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	<id>https://prole.wiki/w/api.php?action=feedcontributions&amp;feedformat=atom&amp;user=CJReplay</id>
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	<updated>2026-10-26T04:15:04Z</updated>
	<subtitle>User contributions</subtitle>
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	<entry>
		<id>https://prole.wiki/w/index.php?title=File:Patriots,_Traitors_and_Empires_Map_3-4.png&amp;diff=63825</id>
		<title>File:Patriots, Traitors and Empires Map 3-4.png</title>
		<link rel="alternate" type="text/html" href="https://prole.wiki/w/index.php?title=File:Patriots,_Traitors_and_Empires_Map_3-4.png&amp;diff=63825"/>
		<updated>2024-03-07T16:58:35Z</updated>

		<summary type="html">&lt;p&gt;CJReplay: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Maps 3-4 in Patriots, Traitors and Empires&lt;/div&gt;</summary>
		<author><name>CJReplay</name></author>
	</entry>
	<entry>
		<id>https://prole.wiki/w/index.php?title=File:Patriots,_Traitors_and_Empires_Map_2.png&amp;diff=63824</id>
		<title>File:Patriots, Traitors and Empires Map 2.png</title>
		<link rel="alternate" type="text/html" href="https://prole.wiki/w/index.php?title=File:Patriots,_Traitors_and_Empires_Map_2.png&amp;diff=63824"/>
		<updated>2024-03-07T16:56:42Z</updated>

		<summary type="html">&lt;p&gt;CJReplay: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;First 2 maps in Patriots, Traitors and Empires&lt;/div&gt;</summary>
		<author><name>CJReplay</name></author>
	</entry>
	<entry>
		<id>https://prole.wiki/w/index.php?title=File:Patriots,_Traitors_and_Empires_Map_1.png&amp;diff=63823</id>
		<title>File:Patriots, Traitors and Empires Map 1.png</title>
		<link rel="alternate" type="text/html" href="https://prole.wiki/w/index.php?title=File:Patriots,_Traitors_and_Empires_Map_1.png&amp;diff=63823"/>
		<updated>2024-03-07T16:53:41Z</updated>

		<summary type="html">&lt;p&gt;CJReplay: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Map 1 in the book Patriots, Traitors and Empires&lt;/div&gt;</summary>
		<author><name>CJReplay</name></author>
	</entry>
	<entry>
		<id>https://prole.wiki/w/index.php?title=File:Patriots,_Traitors_and_Empires_Cover.png&amp;diff=63822</id>
		<title>File:Patriots, Traitors and Empires Cover.png</title>
		<link rel="alternate" type="text/html" href="https://prole.wiki/w/index.php?title=File:Patriots,_Traitors_and_Empires_Cover.png&amp;diff=63822"/>
		<updated>2024-03-07T16:51:49Z</updated>

		<summary type="html">&lt;p&gt;CJReplay: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Cover of Patriots, Traitors and Empires by Stephen Gowans&lt;/div&gt;</summary>
		<author><name>CJReplay</name></author>
	</entry>
	<entry>
		<id>https://prole.wiki/w/index.php?title=Qiao_Collective&amp;diff=63752</id>
		<title>Qiao Collective</title>
		<link rel="alternate" type="text/html" href="https://prole.wiki/w/index.php?title=Qiao_Collective&amp;diff=63752"/>
		<updated>2024-03-06T20:55:36Z</updated>

		<summary type="html">&lt;p&gt;CJReplay: Added links&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;[[File:Qiao Collective.png|thumb|168x168px|Logo]]&lt;br /&gt;
&#039;&#039;&#039;Qiao Collective&#039;&#039;&#039; is a media collective aimed at providing accurate coverage about [[People&#039;s Republic of China|China]] from a [[Left–right political spectrum|left-wing]] and [[Marxism|Marxist]] perspective. Their articles are syndicated in 8 different languages. &lt;br /&gt;
&lt;br /&gt;
Qiao Collective has made it clear that both [[United States of America|US]] political parties support escalation against China.&amp;lt;ref&amp;gt;https://www.qiaocollective.com/en/articles/end-of-engagement&amp;lt;/ref&amp;gt; They have also compiled resources debunking [[Imperial core|western]] claims of &amp;quot;concentration camps&amp;quot; in the [[Xinjiang|Xinjiang region]].&amp;lt;ref&amp;gt;https://www.qiaocollective.com/en/education/xinjiang&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== See Also ==&lt;br /&gt;
&lt;br /&gt;
* [[China|People&#039;s Republic of China]]&lt;br /&gt;
* [[New Cold War]]&lt;br /&gt;
* [[Anti-War Movement]]&lt;br /&gt;
&lt;br /&gt;
== External ==&lt;br /&gt;
&lt;br /&gt;
* [https://www.qiaocollective.com Official Website] &lt;br /&gt;
* [https://twitter.com/qiaocollective Twitter]&lt;br /&gt;
* [https://www.facebook.com/QiaoCollective/ Facebook]&lt;br /&gt;
* [http://weibo.com/qiaocollective Weibo]&lt;br /&gt;
* [http://instagram.com/qiaocollective Instagram]&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
[[Category:Socialist media outlets]]&lt;/div&gt;</summary>
		<author><name>CJReplay</name></author>
	</entry>
	<entry>
		<id>https://prole.wiki/w/index.php?title=Ben_Dupuy&amp;diff=62958</id>
		<title>Ben Dupuy</title>
		<link rel="alternate" type="text/html" href="https://prole.wiki/w/index.php?title=Ben_Dupuy&amp;diff=62958"/>
		<updated>2024-02-16T20:02:23Z</updated>

		<summary type="html">&lt;p&gt;CJReplay: Added 3 sections with sources, links, and an image&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox revolutionary|name=Ben Dupuy|birth_date=1932/33|birth_place=[[Haiti]]|death_date=April 23, 2023|death_place=[[Miami]], [[Florida]], [[United States of America|United States]]|nationality=[[Haiti|Haitian]]|political_orientation=[[Marxism]]|political_party=[[National Popular Assembly]]|image=Ben Dupuy.png}}&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Benjamin Dupuy&#039;&#039;&#039; (1932/33 – April 23, 2023) was a [[Republic of Haiti|Haitian]] [[Marxism|Marxist]] and head of the [[National Popular Assembly]]. He helped create the movie &#039;&#039;[[Bitter Cane]]&#039;&#039; about the [[François Duvalier|Duvalier]] regime and later wrote for the newspaper &#039;&#039;[[Haïti Progrès]]&#039;&#039;. He also served as an ambassador for President [[Jean-Bertrand Aristide]]. He frequently spoke to [[Progressivism|progressive]] and [[anti-war]] groups in the [[United States of America|United States]] during the 1980s and 90s.&amp;lt;ref&amp;gt;{{Web citation|author=G. Dunkel|newspaper=[[Workers World]]|title=Ben Dupuy: Rest in power!|date=2025-05-05|url=https://www.workers.org/2023/05/70749/}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Early life ==&lt;br /&gt;
[[File:Ben Dupuy siblings.png|left|thumb|181x181px|&amp;lt;small&amp;gt;Ben Dupuy, far right, with five of his eight siblings circa 1940.&amp;lt;/small&amp;gt;]]&lt;br /&gt;
Ben Dupoy was born in [[Cap Haïtien]] on September 30, 1931, as the fourth child among eight siblings. He spent his formative years in various cities such as [[Gonaïves]], [[Aux Cayes]], [[Port-au-Prince]], and [[St. Marc]]. His father, [[Georges Dupuy]], served as a senior officer in the [[Haitian Army]], leading to the family&#039;s relocation to different military posts across the nation.&amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt;{{Web citation|author=Kim Ives|newspaper=Struggle La Lucha|title=Ben Dupuy, quintessential Haitian revolutionary leader, dead at 91|date=2023-04-28|url=https://www.struggle-la-lucha.org/2023/04/28/ben-dupuy-quintessential-haitian-revolutionary-leader-dead-at-91/|archive-url=https://web.archive.org/web/20240216194604/https://www.struggle-la-lucha.org/2023/04/28/ben-dupuy-quintessential-haitian-revolutionary-leader-dead-at-91/|archive-date=2024-02-16|retrieved=2024-02-16}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Ben&#039;s mother, [[Anna Therese Anduoar Dupuy]], was [[Dominican]], which contributed to his near-fluency in [[Spanish language|Spanish]].&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Early work life ==&lt;br /&gt;
Initially contemplating a [[Religion|religious]] vocation, Dupuy ultimately pursued a career as a civil engineer. His endeavors included involvement in diverse projects such as constructing irrigation canals in the [[Artibonite Valley]] and establishing a butter factory near [[Aux Cayes]]. In the latter location, an Army officer requisitioned his work Jeep to pursue the &amp;quot;[[Jeune Haiti]]&amp;quot; [[anti-Duvalierist]] [[Revolution|revolutionaries]] who had landed near [[Jérémie]] in 1964.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The successful insurgency led by [[Fidel Castro]] in [[Republic of Cuba|Cuba]]&#039;s [[Sierra Maestra mountains]], situated just across the [[Windward Passage]], served as inspiration for both the ill-fated [[Guerrilla History|guerrilla]] incursion and Ben, alongside many of his contemporaries.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Additionally, Dupuy contributed to the [[United States of America|U.S.]] government-sponsored [[Geodesic Survey]], which involved mapping Haiti&#039;s terrain and took him across the entirety of the country, akin to the size of [[Maryland]]. This experience ignited his imagination regarding the prospect of establishing a movement akin to Cuba&#039;s [[July 26th Movement]].&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As an avid ham radio enthusiast, Dupuy would spend hours tuning into broadcasts from revolutionary Cuba. Simultaneously, he collaborated with figures such as renowned journalist [[Jean Dominique]] and his close friend at the time, [[Herby Widmaier]], at [[Port-au-Prince]]&#039;s [[Radio Haiti]].&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Near death experiences ==&lt;br /&gt;
He encountered numerous close calls with death. On one occasion, members of the [[Tonton Macoutes]], Duvalier&#039;s notorious paramilitary force, nearly executed him and a companion after halting their vehicle, which bore resemblance to that of [[François Benoît]], an Army sharpshooter suspected by François &amp;quot;Papa Doc&amp;quot; Duvalier of plotting to abduct his son, [[Jean-Claude Duvalier|Jean-Claude]], from school in 1963.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Ultimately, a Tonton Macoute, later eliminated by Duvalier, cautioned Ben to flee the country, as he had been targeted for arrest due to his involvement in organizing [[Strike action|strikes]] among [[Proletariat|workers]] at the [[Reynolds Metals]] bauxite mine in [[Miragoâne]], where he was employed.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
[[Category:Anti-imperialists]]&lt;br /&gt;
[[Category:Marxists]]&lt;/div&gt;</summary>
		<author><name>CJReplay</name></author>
	</entry>
	<entry>
		<id>https://prole.wiki/w/index.php?title=File:Ben_Dupuy_siblings.png&amp;diff=62957</id>
		<title>File:Ben Dupuy siblings.png</title>
		<link rel="alternate" type="text/html" href="https://prole.wiki/w/index.php?title=File:Ben_Dupuy_siblings.png&amp;diff=62957"/>
		<updated>2024-02-16T19:35:29Z</updated>

		<summary type="html">&lt;p&gt;CJReplay: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Ben Dupuy, far right, with five of his eight siblings circa 1940.&lt;/div&gt;</summary>
		<author><name>CJReplay</name></author>
	</entry>
	<entry>
		<id>https://prole.wiki/w/index.php?title=Means_TV&amp;diff=62616</id>
		<title>Means TV</title>
		<link rel="alternate" type="text/html" href="https://prole.wiki/w/index.php?title=Means_TV&amp;diff=62616"/>
		<updated>2024-02-05T16:40:15Z</updated>

		<summary type="html">&lt;p&gt;CJReplay: Added 6 paragraphs, 6 sections, 6 sources, internal links, external links, an image, and a template&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox company|name=Means TV|image=Means TV logo.png|caption=Means TV logo|founding_name=The Means Cooperative, Means, LLC|founding_date=March 21, 2019|founding_place=[[Detroit]], [[Michigan]]|founder=[[Naomi Burton]], [[Nick Hayes]]|industry=[[Entertainment]], [[education]]|headquarters=[[Portland]], [[Maine]]}}&lt;br /&gt;
&lt;br /&gt;
The Means Cooperative, or Means is a [[United States of America|Statesian]] [[anti-capitalism|anti-capitalist]] media and streaming service [[worker cooperative]] founded in [[Detroit]], [[Michigan]], United States.&amp;lt;ref&amp;gt;{{Web citation|author=Christopher Wilson|newspaper=HuffPost|title=The Couple Behind The Viral AOC Ad Plans A Streaming Channel For Socialists|date=2019-05-17|url=https://www.huffpost.com/entry/means-tv-aoc-viral-video_n_5cdec841e4b09e057802d277|archive-url=https://web.archive.org/web/20240205152540/https://www.huffpost.com/entry/means-tv-aoc-viral-video_n_5cdec841e4b09e057802d277|archive-date=2024-02-05|retrieved=2024-02-05}}&amp;lt;/ref&amp;gt; Their content includes work from various anti-capitalist artists and groups, such as the [[Trillbilly Worker&#039;s Party]].&amp;lt;ref&amp;gt;{{Web citation|author=Marie Solis|newspaper=Vice|title=The Revolution Might Be Televised|date=2020-04-02|url=https://www.vice.com/en/article/3a8wxy/the-revolution-might-be-televised-anti-capitalist-means-tv-profile|archive-url=https://web.archive.org/web/20240205153353/https://www.vice.com/en/article/3a8wxy/the-revolution-might-be-televised-anti-capitalist-means-tv-profile|archive-date=2024-02-05|retrieved=2024-02-05}}&amp;lt;/ref&amp;gt; Means TV offers a diverse collection of films, documentaries, and shows, continually updating its programming, including a daily news show. Subscribers can access this content on desktops, mobile devices, and smart TVs such as [[Roku]], [[Amazon Fire TV]], and [[Apple TV]]. Notably, the platform is free from [[Advertising|advertisements]], product placements, corporate backers, or [[venture capital]] (VC) cash.&amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt;{{Web citation|newspaper=Means TV|title=What is Means TV?|url=https://means.tv/pages/info-meanstv|archive-url=https://web.archive.org/web/20240205154043/https://means.tv/pages/info-meanstv|archive-date=2024-02-05|retrieved=2024-02-05}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Mission ==&lt;br /&gt;
Means TV envisions establishing a resilient, worker-owned media platform that serves as a central hub, giving a voice to and empowering the [[Proletariat|working class]]. The goal is to produce and share worker-owned, anti-capitalist [[entertainment]] that remains untainted by advertisers and extractive financing. Additionally, the [[Worker cooperative|cooperative]] is committed to embracing [[inclusivity]] in various aspects, including [[economics]], [[culture]], [[race]], [[religion]], and [[gender]]. This is evident not only in the day-to-day operations of the cooperative but also in the approach to admitting employee-owners into the cooperative structure.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Cooperative principles ==&lt;br /&gt;
Their Cooperative operates on a cooperative basis, aiming to benefit all its members mutually. In line with this approach, the Cooperative embraces and aligns with the seven cooperative principles outlined by the [[International Cooperative Alliance]], signifying its commitment to cooperative values and practices. The seven cooperative principles are as follows:&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
# Voluntary and open membership&lt;br /&gt;
# [[Democracy|Democratic]] member control&lt;br /&gt;
# Members&#039; economic participation&lt;br /&gt;
# [[Autonomy]] and [[independence]]&lt;br /&gt;
# [[Education]], training, and information&lt;br /&gt;
# Cooperation among cooperatives&lt;br /&gt;
# Concern for [[community]]&lt;br /&gt;
&lt;br /&gt;
== Structure ==&lt;br /&gt;
The Means TV Cooperative operates with a three-tiered membership structure, each tier holding representation on the Board of Directors and contributing to the decision-making processes of the Cooperative. [[Profit|Profits]] at the end of the year are distributed among members based on their ownership share. Employee Members, constituting full-time Means TV staff, receive 70% of the cooperative&#039;s end-of-year profit. They not only hold equity but also have the opportunity to serve on the Board of Directors and exercise full voting rights. Contractor Members, making up a secondary category for individuals engaged in frequent and large-scale projects with the cooperative, receive 20% of the end-of-year profit. Similar to Employee Members, they have equity, Board representation, and full voting rights. Royalty Members, encompassing filmmakers, distributors, and specific crew members involved in original productions, receive 10% of the cooperative’s end-of-year profit as a form of royalties. Alongside equity, Royalty Members can participate on the Board of Directors and enjoy full voting rights, recognizing their significant contributions to creative works and entertainment properties.&amp;lt;ref&amp;gt;{{Web citation|newspaper=Means TV|title=Cooperative Structure|url=https://means.tv/pages/cooperative-structure|archive-url=https://web.archive.org/web/20240205161151/https://means.tv/pages/cooperative-structure|archive-date=2024-02-05|retrieved=2024-02-05}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Subscriptions ==&lt;br /&gt;
Means TV subscriptions come at a cost of $10 per month or a discounted annual rate of $110, both providing unrestricted entry to their constantly updated library. They believe in making their content accessible to everyone, and if the standard fee is not within your means, they offer sliding scale subscriptions. Simply send them an email, indicating your affordable amount (including $0), and they&#039;ll ensure you have access. Cancelling your subscription is hassle-free, as you can do it at any time. For monthly subscribers, charges occur on the anniversary of your initial payment, and a reminder is sent seven days prior to billing. You have full control over your plan and payments through your profile management.&amp;lt;ref&amp;gt;{{Web citation|newspaper=Means TV|title=User Guide|url=https://means.tv/pages/user-guide|archive-url=https://web.archive.org/web/20240205161109/https://means.tv/pages/user-guide|archive-date=2024-02-05|retrieved=2024-02-05}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Games ==&lt;br /&gt;
Although primarily focused on streaming, Means TV operating under the name &amp;quot;Means Interactive&amp;quot;, has collaborated with developers on games such as &amp;quot;Tux and Fanny&amp;quot; and &amp;quot;Tonight We Riot.&amp;quot;&amp;lt;ref&amp;gt;{{Web citation|newspaper=Means Interactive|title=Means Interactive|url=https://means.games|archive-url=https://web.archive.org/web/20240205043555/https://means.games/tux-and-fanny/|archive-date=2024-02-05|retrieved=2024-02-05}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== External links ==&lt;br /&gt;
[https://means.tv/ Website]&lt;br /&gt;
&lt;br /&gt;
[https://twitter.com/means_tv Twitter]&lt;br /&gt;
&lt;br /&gt;
[https://www.youtube.com/@MeansTVstudios Youtube]&lt;br /&gt;
&lt;br /&gt;
[https://www.facebook.com/meansTV/ Facebook]&lt;br /&gt;
&lt;br /&gt;
[https://www.instagram.com/means_tv/ Instagram]&lt;/div&gt;</summary>
		<author><name>CJReplay</name></author>
	</entry>
	<entry>
		<id>https://prole.wiki/w/index.php?title=File:Means_TV_logo.png&amp;diff=62607</id>
		<title>File:Means TV logo.png</title>
		<link rel="alternate" type="text/html" href="https://prole.wiki/w/index.php?title=File:Means_TV_logo.png&amp;diff=62607"/>
		<updated>2024-02-05T15:46:02Z</updated>

		<summary type="html">&lt;p&gt;CJReplay: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The logo of Means TV&lt;/div&gt;</summary>
		<author><name>CJReplay</name></author>
	</entry>
	<entry>
		<id>https://prole.wiki/w/index.php?title=Macao_Special_Administrative_Region&amp;diff=62595</id>
		<title>Macao Special Administrative Region</title>
		<link rel="alternate" type="text/html" href="https://prole.wiki/w/index.php?title=Macao_Special_Administrative_Region&amp;diff=62595"/>
		<updated>2024-02-05T00:05:36Z</updated>

		<summary type="html">&lt;p&gt;CJReplay: fixed typo, added a link&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;br /&gt;
{{Infobox settlement|conventional_long_name=Macao Special Administrative Region|native_name=中華人民共和國澳門特別行政區&amp;lt;br/&amp;gt;中华人民共和国澳门特别行政区&amp;lt;br/&amp;gt;zhōng huá rén mín gòng hé guó ào mén tè bié xíng zhèng qū|settlement_type=Special Administrative Region|area_km2=115.3|population_estimate=682,300|population_estimate_year=2021|image_flag=File:Flag of Macau.png|image_coat=[[File:Emblem of Macau.png]]}}&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Macao&#039;&#039;&#039; or &#039;&#039;&#039;Macau&#039;&#039;&#039;, officially the &#039;&#039;&#039;Macao Special Administrative Region&#039;&#039;&#039;, is one of [[People&#039;s Republic of China|China]]’s two special administrative regions along with [[Hong Kong Special Administrative Region|Hong Kong]]. It was colonized by the [[Portuguese Republic|Portuguese]] until 1999, when China regained sovereignty of the land.&amp;lt;ref&amp;gt;{{News citation|author=Gao Yiming, Meng Tao|newspaper=[[CGTN]]|title=Macao 20 years on: Educational development|date=2019-12-17|url=https://news.cgtn.com/news/2019-12-17/Macao-20-years-on-Educational-development-MuMlRrAHTi/index.html|retrieved=2022-07-16}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Macao reentered China on December 20, 1999.&amp;lt;ref&amp;gt;{{Web citation|newspaper=Xinhua|title=Profile: Jiang Zemin&#039;s great, glorious life|date=2022-12-03|url=https://english.news.cn/20221203/b421d53c0baa446e96c76f01159a1d3d/c.html|retrieved=2023-07-22}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Economy ==&lt;br /&gt;
Macau has a developed economy and high social welfare. Macau has a well-developed gambling industry, but due to the principle of [[One country two systems|one country, two systems]], the [[Communist Party of China]] is currently unable to outlaw gambling.&lt;br /&gt;
&lt;br /&gt;
== Education ==&lt;br /&gt;
Macao was the first region of China to provide 15 years of free [[education]]. In 2009, Macao spent $261 million on education, which increased by 166% by 2019. The number of university students increased from 7,527 in 1999 to 34,279 in 2019.&amp;lt;ref&amp;gt;{{News citation|author=Liane Ferreira|newspaper=[[CGTN]]|title=Macao SAR: 20 years focused on the people|date=2019-12-18|url=https://news.cgtn.com/news/2019-12-18/Macao-SAR-20-years-focused-on-the-people-MolDn5z01G/index.html|retrieved=2022-07-16}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== History ==&lt;br /&gt;
In the December of 1999, a choir of 300 children sang the verse of &amp;quot;Song of the Seven Sons&amp;quot; that relates to Macao at the Ruins of St. Paul&#039;s in Macao; and yet again in 2019, to mark 20 years of a Liberated Macao, a group of young people gathered to sing again at the same site.&amp;lt;ref&amp;gt;{{Web citation|newspaper=[[CGTN]]|title=Youths celebrate Macao&#039;s return to China with &amp;quot;Song of the Seven Sons&amp;quot;|date=2019-12-18|url=https://news.cgtn.com/news/2019-12-18/Youths-celebrate-Macao-s-return-to-China-with-Song-of-the-Seven-Sons--MwRnBQSv2o/index.html|retrieved=2023-12-02|quote=}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
[[Category:People&#039;s Republic of China]]&lt;/div&gt;</summary>
		<author><name>CJReplay</name></author>
	</entry>
	<entry>
		<id>https://prole.wiki/w/index.php?title=Republic_of_Ghana&amp;diff=62475</id>
		<title>Republic of Ghana</title>
		<link rel="alternate" type="text/html" href="https://prole.wiki/w/index.php?title=Republic_of_Ghana&amp;diff=62475"/>
		<updated>2024-02-03T17:33:31Z</updated>

		<summary type="html">&lt;p&gt;CJReplay: Added links, fixed a typo, and added to the infobox&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox country|name=Republic of Ghana|native_name=Gaana Adehyeman|image_flag=Flag of Ghana.png|image_coat=Coat of arms of Ghana.png|capital=[[Accra]]|largest_city=Accra|common_name=Ghana|flag_caption=[[Flag of Ghana|Flag]]|motto=&amp;quot;Freedom and Justice&amp;quot;|national_anthem=&amp;quot;God Bless Our Homeland Ghana&amp;quot;|image_map=Map of Ghana.png|image_map_size=200|official_languages=English|area_km2=238,535|population_estimate=32,103,042|population_estimate_year=2022}}&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Ghana&#039;&#039;&#039;, officially the &#039;&#039;&#039;Republic of Ghana&#039;&#039;&#039;, is a [[Capitalism|capitalist]] state in [[West Africa]] which borders [[Republic of Côte d&#039;Ivoire|Ivory Coast]], [[Burkina Faso]], and [[Burkina Faso|Togo]]. It was established in 1960, following the dissolution of the [[Dominion of Ghana]] by [[Kwame Nkrumah]]. Following the [[United States of America|US]] backed overthrow of Kwame Nkrumah&#039;s government in &#039;66, the country was plagued by a series of military regimes and [[neocolonialism]]. [[Bourgeois democracy|Liberal democracy]] would eventually be established in 1993 by former dictator [[Jerry Rawlings]]. Ghana currently stands as a two-party state in which political power is monopolized by the [[New Patriotic Party]] liberals and the [[National Democratic Congress]] social democrats.&lt;br /&gt;
&lt;br /&gt;
==History==&lt;br /&gt;
&lt;br /&gt;
===Early history===&lt;br /&gt;
Archaeological evidence indicates that present-day Ghana has been inhabited for many thousand years. The early Kingdom of Ghana (sometimes known as &amp;quot;Ghanata&amp;quot; or &amp;quot;Wagadugu&amp;quot;) was one of the most powerful [[Africa|African]] empires for several hundred years.&amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt;[https://www.ghanaweb.com/GhanaHomePage/history/timeline.php &amp;quot;History Timeline- Chronology of Important Events.&amp;quot;] West Africa, Early History. GhanaWeb. [https://web.archive.org/web/20230313103743/https://www.ghanaweb.com/GhanaHomePage/history/timeline.php Archived] 2023-03-13.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===European arrivals===&lt;br /&gt;
In 1471, the [[Portuguese Republic|Portuguese]] arrived on the coast of [[Republic of Guinea|Guinea]]. Over time, more [[Europe|Europeans]] arrived in Ghana, attracted by gold, ivory and timber. Eventually, [[Slavery|enslaved]] Africans for plantations in the [[America|Americas]] became the focus of trade, and [[Europe|European]] powers such as [[United Kingdom of Great Britain and Northern Ireland|England]], the [[Kingdom of the Netherlands|Netherlands]], Portugal, [[Federal Republic of Germany|Germany]], [[French Republic|France]], [[Kingdom of Sweden|Sweden]] and [[Kingdom of Denmark|Denmark]] all competed in the slave trade for over 300 years. The Europeans traded weapons and manufactured goods for enslaved Africans, who were transported for across the Atlantic Ocean to work on plantations, in a system commonly referred to as the [[Atlantic slave trade]].&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt; &lt;br /&gt;
&lt;br /&gt;
=== British colony===&lt;br /&gt;
From 1821 until its independence in 1957, Ghana fell under British rule and was known as the [[Gold Coast]]. The Gold Coast was officially proclaimed a British crown colony in 1874. By this time, slavery had become illegal under British law, and so business in colonial Ghana focused more on exploiting cocoa, gold, timber and palm oil.&lt;br /&gt;
&lt;br /&gt;
In 1947, [[J.B. Danquah]], the president of the [[United Gold Coast Convention]] (UGCC), the Gold Coast&#039;s first opposition political party, invited [[Kwame Nkrumah]] to become the party&#039;s Secretary General.&amp;lt;ref name=&amp;quot;:4&amp;quot;&amp;gt;[https://nvdatabase.swarthmore.edu/content/ghanaians-campaign-independence-british-rule-1949-1951 “Ghanaians Campaign for Independence from British Rule, 1949-1951 | Global Nonviolent Action Database.”] Swarthmore.edu. [https://web.archive.org/web/20230301145450/https://nvdatabase.swarthmore.edu/content/ghanaians-campaign-independence-british-rule-1949-1951 Archived] 2023-03-19.&amp;lt;/ref&amp;gt; Nkrumah was a proponent of [[Socialism|socialist]], [[Anti-imperialism|anti-imperialist]] and [[Pan-Africanism|Pan-Africanist]] ideas and had been abroad studying [[economics]], [[sociology]], [[theology]], [[education]] and [[philosophy]], in addition to organizing abroad for several years such as having a role in convening the [[Fifth Pan-African Congress]] in 1945.&amp;lt;ref name=&amp;quot;:5&amp;quot;&amp;gt;Abayomi Azikiwe. [https://www.workers.org/2009/world/nkrumah_1008/ “Nkrumah and Ghana’s Independence Struggle.”] Workers.org. [https://web.archive.org/web/20211126025113/https://www.workers.org/2009/world/nkrumah_1008/ Archived] 2021-11-26.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In February 1948, a group of unarmed ex-servicemen who had fought with the Gold Coast Regiment of the [[Royal West African Frontier Force]] in the [[Second World War]] set out on a march from [[Accra]] to the suburban residence of the British governor to present him with a petition of grievances. When they were ordered to stop, they refused, and the colonial [[police]] opened fire, killing three of the ex-servicemen. Angered by this unwarranted violence and the continued injustices suffered by the population in general, people in Accra took to the streets, and rioting spread throughout other towns and cities. This eventually resulted in 29 deaths and hundreds of other casualties after five days of rioting. On 12th March the governor ordered the arrest of &amp;quot;[[The Big Six]],&amp;quot; leading members of the UGCC, which included Kwame Nkrumah. The governor believed they were responsible for orchestrating the disturbances. They were detained but released a month later.&amp;lt;ref&amp;gt;KESSE. [https://ghanaianmuseum.com/the-1948-riots-which-triggered-ghanas-independence/ “1948 Riots Which Triggered Ghana’s Independence.”] Ghanaian Museum. February 28, 2022. [https://web.archive.org/web/20230319121951/https://ghanaianmuseum.com/the-1948-riots-which-triggered-ghanas-independence/ Archived] 2023-03-19.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During this time, Nkrumah was among those advocating for immediate political independence for the Gold Coast, while others of the UGCC were advocating for a more gradual approach to independence.&amp;lt;ref name=&amp;quot;:4&amp;quot; /&amp;gt;&amp;lt;ref name=&amp;quot;:5&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Eventually, Nkrumah formed the [[Convention People&#039;s Party]] (CPP), advocating for &amp;quot;self-government now&amp;quot;, which achieved rapid success and quickly became a major player on the [[Nationalism|nationalist]] political scene. &lt;br /&gt;
&lt;br /&gt;
As the British colonial government continued to refuse to accept the popular demands of the people for self-government, Nkrumah called for a [[Positive Action]] campaign in 1950, a series of protests and [[Strike action|strikes]] and a boycott of European goods, intended to fight [[colonialism]] through nonviolence and education.&amp;lt;ref&amp;gt;KESSE. [https://ghanaianmuseum.com/positive-action-campaign-declared-by-nkrumah/ “Positive Action Campaign Declared by Nkrumah.”] Ghanaian Museum. January 8, 2022. [https://web.archive.org/web/20221129071953/https://ghanaianmuseum.com/positive-action-campaign-declared-by-nkrumah/ Archived] 2022-11-29.&amp;lt;/ref&amp;gt; In response to this, Nkrumah and other leaders were arrested and imprisoned. However, Nkrumah was released from jail after the CPP won the first election for the Legislative Assembly.&lt;br /&gt;
&lt;br /&gt;
Nkrumah became Prime Minister in 1952, was re-elected in 1954 and 1956, and retained the position when Ghana declared independence from Britain in 1957.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Independence ===&lt;br /&gt;
Ghana became independent from the United Kingdom in 1957, under Kwame Nkrumah&#039;s administration. Nkrumah&#039;s administration was socialist and Pan-Africanist in its leanings. A 1966 U.S. government internal memorandum describes Nkrumah as &amp;quot;strongly pro-Communist&amp;quot; and says that &amp;quot;Nkrumah was doing more to undermine our interests than any other black African.&amp;quot;&amp;lt;ref name=&amp;quot;:1&amp;quot;&amp;gt;Komer, Robert W. [https://history.state.gov/historicaldocuments/frus1964-68v24/d260 &amp;quot;Memorandum From the President’s Acting Special Assistant for National Security Affairs (Komer) to President Johnson.&amp;quot;] Johnson Library, National Security File, Memos to the President. Foreign Relations of the United States, 1964–1968, Volume XXIV, Africa. Document #260. Office of the Historian. United States Department of State. [https://web.archive.org/web/20220518133259/https://history.state.gov/historicaldocuments/frus1964-68v24/d260 Archived] 2022-05-18.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Nkrumah provided funding and training to members of the [[African National Congress]] in [[Republic of South Africa|South Africa]] who wanted to overthrow [[apartheid]].&lt;br /&gt;
&lt;br /&gt;
Economically, independent Ghana was developed through [[Five-year plans of Ghana|Five Year Plans]], including the First and Second Five Year Development Plans (1951-1956 and 1959-1964), as well as an uncompleted Seven Year Development Plan beginning in 1964, which was halted after an imperialist-backed [[reactionary]] [[Coup d&#039;état|coup]] regime took power in 1966. The Seven Year Development plan as well as the coup are described in detail in Nkrumah&#039;s 1968 book, &#039;&#039;[[Kwame Nkrumah#Dark Days in Ghana (1968)|Dark Days in Ghana]]&#039;&#039;. &lt;br /&gt;
&lt;br /&gt;
===1966 coup d&#039;état===&lt;br /&gt;
The [[CIA]] organized a coup against Nkrumah on 24 February 1966. At least 1,600 people died in the coup, which was also supported by [[Canada]] and the United Kingdom. The [[National Liberation Council]] (NLC) that took power after the coup [[Privatization|privatized]] state-owned businesses. The [[International Monetary Fund|IMF]] convinced the military junta to end Ghana’s industrialization program.&amp;lt;ref&amp;gt;{{Web citation|author=Charles Quist-Adade|newspaper=[[CovertAction Magazine]]|title=How Did a Fateful CIA Coup—Executed 55 Years Ago this February 24—Doom Much of Sub-Saharan Africa?|date=2021-02-24|url=https://covertactionmagazine.com/2021/02/24/how-did-a-fateful-cia-coup-executed-55-years-ago-this-february-24-doom-much-of-sub-saharan-africa/|archive-url=https://web.archive.org/web/20220126041140/https://covertactionmagazine.com/2021/02/24/how-did-a-fateful-cia-coup-executed-55-years-ago-this-february-24-doom-much-of-sub-saharan-africa/|archive-date=2022-01-26|retrieved=2022-08-03}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In &#039;&#039;[[Library:Challenge of the Congo|Challenge of the Congo]]&#039;&#039;, Nkrumah summarized his view of the reason for the coup: &amp;quot;Ghana, in the forefront of the struggle for a free and united Africa and on the brink of a great industrial breakthrough which would have given true economic independence, had become too dangerous an example to the rest of Africa to be allowed to continue under a socialist-directed government.&amp;quot;&amp;lt;ref&amp;gt;Nkrumah, Kwame. &#039;&#039;Challenge of the Congo&#039;&#039;. 1967.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In his 1978 book &#039;&#039;[[Library:In Search of Enemies|In Search of Enemies]]&#039;&#039;, former CIA case officer [[John Stockwell]] wrote that the CIA, through omissions in their record keeping and distancing themselves from actions while setting the stage for them to occur, were able to maintain plausible deniability in many covert actions. He writes that this is how the coup in Ghana was handled, writing that the CIA station in Ghana played a &amp;quot;major role&amp;quot; in the overthrow of Nkrumah&#039;s government in 1966, writing:&amp;lt;blockquote&amp;gt;The Accra station was nevertheless encouraged by headquarters to maintain contact with dissidents of the Ghanian army for the purpose of gathering intelligence on their activities. It was given a generous budget, and maintained intimate contact with the plotters as a coup was hatched. So close was the station&#039;s involvement that it was able to coordinate the recovery of some classified Soviet military equipment by the United States as the coup took place. The station even proposed to headquarters through back channels that a squad be on hand at the moment of the coup to storm the Chinese embassy, kill everyone inside, steal their secret records, and blow up the building to cover the fact. This proposal was quashed, but inside CIA headquarters the Accra station was given full, if unofficial credit for the eventual coup, in which eight Soviet advisors were killed. None of this was adequately reflected in the agency&#039;s written records.&amp;lt;ref&amp;gt;Stockwell, John. &#039;&#039;In Search of Enemies: A CIA Story.&#039;&#039; 1978.&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;1965 U.S. security council memorandums from several months before the coup, not released until years later, show U.S officials discussing among themselves that pro-Western coup plotters in Ghana were keeping U.S. officials &amp;quot;briefed&amp;quot;, and a U.S. security council staffer states that &amp;quot;we and other Western countries (including France) have been helping to set up the situation by ignoring Nkrumah&#039;s pleas for economic aid&amp;quot; hoping that this would &amp;quot;spark&amp;quot; the coup.&amp;lt;ref&amp;gt;Komer, Robert W. [https://history.state.gov/historicaldocuments/frus1964-68v24/d253 &amp;quot;Memorandum From Robert W. Komer of the National Security Council Staff to the President’s Special Assistant for National Security Affairs (Bundy).&amp;quot;] Washington, May 27, 1965. Foreign Relations of the United States, 1964-1968. Volume XXIV, Africa. Document 253. Office of the Historian, United States Department of State. [https://web.archive.org/web/20230311105443/https://history.state.gov/historicaldocuments/frus1964-68v24/d253 Archived] 2023-03-11.&amp;lt;/ref&amp;gt; Weeks after the coup, March 12 1966 U.S. internal documents discuss that the new, &amp;quot;almost pathetically pro-Western&amp;quot; regime should be given gifts of surplus grain to &amp;quot;whet their appetite&amp;quot; for further U.S. support.&amp;lt;ref name=&amp;quot;:1&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Nkrumah, who was living in exile in Guinea after the coup, described the economic aftermath of the coup in Chapters 5 and 6 of &#039;&#039;Dark Days in Ghana&#039;&#039;, where state-run enterprises and other resources were rapidly sold off:&amp;lt;blockquote&amp;gt;The only Ghanaians to benefit from such a sell-out were the African middle-class hangers-on to neo-colonialist privilege and the neo-colonialist trading firms. For the mass of [[Proletariat|workers]], [[Peasantry|peasants]] and farmers, the victims of the capitalist free-for-all, it meant a return to the position of &amp;quot;drawers of water and hewers of wood&amp;quot; to [[Imperial core|Western]] capitalism. [...] Businessmen from the U.S.A., from Britain, [[Federal Republic of Germany|West Germany]], [[State of Israel|Israel]] and elsewhere, flew into Ghana like vultures to grab the richest pickings. Virtually all the state-owned industries developed by my government were allowed to pass into private ownership. These included such enterprises as The [[Timber Products Corporation]], The [[Cocoa Products Corporation]], the [[Diamond Mining Corporation]], the [[National Steel Works]], the [[Black Star Shipping Line]], [[Ghana Airways]], and all the state-owned hotels.&amp;lt;ref&amp;gt;Nkrumah, Kwame. &#039;&#039;Dark Days in Ghana.&#039;&#039; 1968. Lawrence &amp;amp; Wishart, London.&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Post-coup===&lt;br /&gt;
&lt;br /&gt;
===1980s-1990s ===&lt;br /&gt;
&lt;br /&gt;
===1990s-2000s ===&lt;br /&gt;
The [[Socialist Forum of Ghana]] (SFG) was founded in 1993, with a mission to advance socialism and pan-Africanism in public discourse.&amp;lt;ref name=&amp;quot;:6&amp;quot;&amp;gt;Kulkarni, Pavan. [https://peoplesdispatch.org/2021/08/03/first-national-congress-of-socialist-movement-of-ghana-charts-a-new-course-for-the-region/ “First National Congress of Socialist Movement of Ghana Charts a New Course for the Region.”] Peoples Dispatch. August 3, 2021. [https://web.archive.org/web/20220121020857/https://peoplesdispatch.org/2021/08/03/first-national-congress-of-socialist-movement-of-ghana-charts-a-new-course-for-the-region/ Archived] 2022-01-21.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===2010s-present===&lt;br /&gt;
Following an agreement signed on May 8, 2018 between Ghana&#039;s defense minister and the U.S. Ambassador to Ghana, the United States established the [[West Africa Logistics Network]] (WALN) at Ghana&#039;s largest airport, [[Kotoka International Airport]] in Accra, which hosts some of the [[United States Armed Forces|U.S. armed forces]] and contractors. The agreement gives the U.S. soldiers the right to carry arms on duty, allows U.S. army and civilians to enter Ghana without passport nor visa but just identification cards, allows the U.S. army to not take responsibility for the death of any other person aside from U.S. military personnel, and third party issues involving U.S. military personnel will only be resolved according to the laws of the United States, among other preferential treatments.&amp;lt;ref&amp;gt;Maxwell Boamah Amofa. [https://www.modernghana.com/news/1217749/the-sandhurst-colonial-mentality-and-the-rule-of.html “The Sandhurst Colonial Mentality and the Rule of Law.”] Modern Ghana. March 13, 2023. [https://web.archive.org/web/20230314222209/https://www.modernghana.com/news/1217749/the-sandhurst-colonial-mentality-and-the-rule-of.html Archived] 2023-02-14.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In a 2022 interview published by [[Peoples Dispatch]], Ghanaian journalist [[Kwesi Pratt Jr.]] attested that the WALN had by then taken over one of the three terminals at the airport in Accra, and at this terminal, &amp;quot;hundreds of US soldiers have been seen arriving and leaving. It is suspected that they may be involved in some operational activities in other West African countries and generally across the [[Sahel]].&amp;quot;&amp;lt;ref name=&amp;quot;:3&amp;quot;&amp;gt;[[Vijay Prashad|Prashad, Vijay]]. [https://peoplesdispatch.org/2022/06/15/why-does-the-united-states-have-a-military-base-in-ghana/ “Why Does the United States Have a Military Base in Ghana?”] [[Peoples Dispatch]]. June 15, 2022. [https://web.archive.org/web/20230317061849/https://peoplesdispatch.org/2022/06/15/why-does-the-united-states-have-a-military-base-in-ghana/ Archived] 2023-03-17.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
An analysis of the U.S. strategic interest in Ghana is discussed in the Peoples Dispatch article, stating that in 2001, a U.S. group associated with then-Vice President [[Dick Cheney]] published a National Energy Policy, in which was discussed the issue that the U.S. could no longer rely on the Middle East for its energy supplies, and that a shift to West Africa would be needed. Apart from West Africa&#039;s energy resources, the article notes that Ghana has huge national resources, such as gold, cocoa, iron, diamond, manganese, bauxite, [[Petroleum politics|oil]] and gas, lithium, and abundant water resources, including the largest man-made lake in the world. Apart from these resources, Ghana&#039;s location on the equator makes it valuable for [[Agriculture|agricultural]] development, and Ghana also has many highly educated English-speaking professionals. Meanwhile, the United States claims that its military presence on the African continent has to do with its &amp;quot;counterterrorism&amp;quot; campaign, as well as its aims to prevent the entry of [[People&#039;s Republic of China|China]] into Africa.&amp;lt;ref name=&amp;quot;:3&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The First National Congress of the [[Socialist Movement of Ghana]] (SMG), previously the Socialist Forum of Ghana (SFG), was held in 2021 in [[Winneba]].&amp;lt;ref name=&amp;quot;:6&amp;quot; /&amp;gt;&amp;lt;ref&amp;gt;Phillyp Mikell. [https://mronline.org/2021/10/05/ghanas-socialist-movement-a-revolutionary-experiment-in-communication/ “Ghana’s Socialist Movement: A Revolutionary Experiment in Communication.”] MR Online. October 6, 2021. [https://web.archive.org/web/20230320084904/https://mronline.org/2021/10/05/ghanas-socialist-movement-a-revolutionary-experiment-in-communication/ Archived] 2023-03-20.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Administrative divisions ==&lt;br /&gt;
Ghana is divided into 16 regions that are further subdivided into 212 districts and then into councils and unit committees. The 16 regions of Ghana are [[Ahafo]], [[Ashanti]], [[Bono]], [[Bono East]], [[Central (Ghana)|Central]], [[Eastern (Ghana)|Eastern]], [[Greater Accra]], [[North East (Ghana)|North East]], [[Northern (Ghana)|Northern]], [[Oti]], [[Savannah (Ghana)|Savannah]], [[Upper East (Ghana)|Upper East]], [[Upper West (Ghana)|Upper West]], [[Volta (Ghana)|Volta]], [[Western (Ghana)|Western]], and [[Western North (Ghana)|Western North]]. The national capital of Accra is located in the Greater Accra Region.&amp;lt;ref name=&amp;quot;:2&amp;quot;&amp;gt;[https://www.worldatlas.com/maps/ghana “Ghana Maps &amp;amp; Facts.]” WorldAtlas. February 24, 2021. [https://web.archive.org/web/20230316034205/https://www.worldatlas.com/maps/ghana Archived] 2023-03-16.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Economy==&lt;br /&gt;
Due to IMF neocolonialism, the Ghanaian [[cedi]] has an [[inflation]] rate of over 40%.&amp;lt;ref&amp;gt;{{Web citation|author=Nino Brown|newspaper=[[Liberation News]]|title=Interview with the Socialist Movement of Ghana: The IMF and the class struggle|date=2022-12-01|url=https://www.liberationnews.org/interview-with-the-socialist-movement-of-ghana-the-imf-and-the-class-struggle/|archive-url=https://web.archive.org/web/20221201205220/https://www.liberationnews.org/interview-with-the-socialist-movement-of-ghana-the-imf-and-the-class-struggle/|archive-date=2022-12-01|retrieved=2022-12-02}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
[[Category:Countries]]&lt;br /&gt;
[[Category:African countries]]&lt;br /&gt;
[[Category:Global south]]&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
[[Category:Countries targeted by CIA coups]]&lt;/div&gt;</summary>
		<author><name>CJReplay</name></author>
	</entry>
	<entry>
		<id>https://prole.wiki/w/index.php?title=Republic_of_Cuba&amp;diff=62472</id>
		<title>Republic of Cuba</title>
		<link rel="alternate" type="text/html" href="https://prole.wiki/w/index.php?title=Republic_of_Cuba&amp;diff=62472"/>
		<updated>2024-02-03T16:55:06Z</updated>

		<summary type="html">&lt;p&gt;CJReplay: Added 1 section with text, 2 links, 2 sources, and fixed a typo&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox country&lt;br /&gt;
| name = Republic of Cuba&lt;br /&gt;
| native_name = República de Cuba&lt;br /&gt;
| image_coat = Coat of arms of Cuba.svg&lt;br /&gt;
| image_flag = Flag of Cuba.svg&lt;br /&gt;
| image_map = Orthographic map of Cuba.svg&lt;br /&gt;
| map_width = 220px&lt;br /&gt;
| capital = [[Havana]]&lt;br /&gt;
| largest_city = capital&lt;br /&gt;
|mode_of_production=[[Socialism]]| government_type = [[Marxist–Leninist]] [[socialist state]]&lt;br /&gt;
| established_event1 = Victory of the [[Cuban Revolution]]&lt;br /&gt;
| established_date1 = 1 January 1959&lt;br /&gt;
| population_estimate = 11,193,470&lt;br /&gt;
| population_estimate_year    = 2019&lt;br /&gt;
| leader_title1            = First Secretary,&amp;lt;br/&amp;gt;President&lt;br /&gt;
| leader_name1             = [[Miguel Díaz-Canel]]&lt;br /&gt;
| leader_title2            = President of National Assembly of People&#039;s Power&lt;br /&gt;
| leader_name2             = Esteban Lazo Hernández&lt;br /&gt;
| leader_title3 = President of Council of Ministers&lt;br /&gt;
| leader_name3 = Manuel Marrero Cruz}}&lt;br /&gt;
&#039;&#039;&#039;Cuba&#039;&#039;&#039;, officially the &#039;&#039;&#039;Republic of Cuba&#039;&#039;&#039;&amp;lt;ref group=&amp;quot;lower-alpha&amp;quot;&amp;gt;Spanish: República de Cuba&amp;lt;/ref&amp;gt; is a [[Socialism|socialist]] country in [[North America]] comprising the island of Cuba, as well as Isla de la Juventud and several minor archipelagos. Guided by [[Marxist-Leninist|Marxist–Leninist]] ideology, Cuba is led by the [[Communist Party of Cuba]] (PCC), the [[vanguard]] of the Cuban [[Proletariat|working class]].&lt;br /&gt;
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The Republic of Cuba is one of only five socialist states in the world today (alongside [[Socialist Republic of Vietnam|Vietnam]], [[Lao People&#039;s Democratic Republic|Laos]], [[Democratic People&#039;s Republic of Korea|People&#039;s Korea]] and [[People&#039;s Republic of China|China]]). It began as a [[Soviet Union|Soviet]]-style [[planned economy]], but after the [[overthrow of the Soviet Union]] and subsequent loss of influence of the [[Warsaw Pact|socialist bloc]], Cuba became more vulnerable to the [[United States of America|United States]] [[United States embargo against Cuba|embargo]] and dependent of foreign trade and capital. Since then, it has been promoting extensive market reforms.&amp;lt;ref&amp;gt;{{Citation|author=[[Communist Party of Cuba]]|year=1997|title=Economical resolution of the 5th Congress of the Communist Party of Cuba|pdf=https://www.pcc.cu/sites/default/files/tesis-resoluciones/2020-07/resolucion_economica_v_congreso.pdf|trans-title=Resolución económica V Congreso del Partido Comunista de Cuba|trans-lang=Spanish}}&amp;lt;/ref&amp;gt; &lt;br /&gt;
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Cuban healthcare is widely renowned throughout the world, achieving success in virtually every critical area of public health and medicine.&amp;lt;ref&amp;gt;Carol Lynn Esposito (2018). &#039;&#039;Against all odds: Cuba achieves healthcare for all – An analysis of Cuban healthcare.&#039;&#039; The Journal of the New York State Nurses&#039; Association, volume 45, number 1. ([https://www.nysna.org/sites/default/files/attach/1142/2017/08/2017-08-01nysnaJournalv45n1.pdf#page=31 PDF link to journal])&amp;lt;/ref&amp;gt; Cuba also promotes a healthcare diplomacy by sending doctors to underdeveloped nations which do not have advanced healthcare systems, as well as impressive innovation in biotechnology and pharmaceuticals.&amp;lt;ref&amp;gt;John M. Kirk (2015). &#039;&#039;Healthcare without borders: Understanding Cuban medical internationalism.&#039;&#039; University Press of Florida. ([http://libgen.rs/book/index.php?md5=0F7B2ED4B81FB72B92FC080A9B28365A Library Genesis link])&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;:3&amp;quot;&amp;gt;World Health Organization (2015). &#039;&#039;[https://www.who.int/mediacentre/news/releases/2015/mtct-hiv-cuba/en/ WHO validates elimination of mother-to-child transmission of HIV and syphilis in Cuba]&#039;&#039;.&lt;br /&gt;
&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Alexandra Sifferlin (2014). [https://time.com/3556670/ebola-cuba/ &#039;&#039;Why Cuba is so good at fighting ebola&#039;&#039;]. Time Magazine.&amp;lt;/ref&amp;gt; &lt;br /&gt;
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Cuba&#039;s exports around $1.21B mainly of rolled tobacco (23.8%), raw sugar (17.5%), nickel mattes (11%) and hard liquor (8.07%) and its main export partners are [[People&#039;s Republic of China|China]] (38.2%), [[Kingdom of Spain|Spain]] (10.5%), [[Kingdom of the Netherlands|the Netherlands]] (5.44%) and [[Federal Republic of Germany|Germany]] (5.37%). Cuba imports $5.28B of machinery and appliances (16.7%), electrical machinery and equipment (9.27%) and cereals (7.21%) from Spain (19.2%), China (15%), [[Italian Republic|Italy]] (6.2%) and [[Canada]] (5.4%).&amp;lt;ref name=&amp;quot;:4&amp;quot;&amp;gt;{{News citation|date=2019|title=Cuba exports, imports and trade partners|url=https://oec.world/en/profile/country/cub?depthSelector2=HS2Depth|newspaper=The Observatory of Economic Complexity|retrieved=2022-02-09}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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== History ==&lt;br /&gt;
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=== Pre-colonization (~3000 BCE – 1492)===&lt;br /&gt;
The earliest discovered evidence of human activity on the island of Cuba dates back to approximately 4000 B.C., with various other archaeological findings ranging from 3000 to 2000 B.C. The earliest European contact with native inhabitants of Cuba took place when Christopher Columbus raided the easternmost tip of the island in 1492, at first assuming it was an Asian peninsula. Unfortunately, because the Cuban natives either did not use codices or other writing systems, or such evidence was destroyed by the Spanish, all firsthand knowledge of pre-colonial Cuba has been derived from the eyewitness testimony of Columbus and other Spanish colonizers. &lt;br /&gt;
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According to these accounts, the various tribal communities scattered across the island at the end of the fifteenth century were twenty-nine small, independent chiefdoms; Cuba&#039;s principal inhabitants at the time of the Spanish conquest were the Guanajatabey and Taíno peoples, with the latter divided between the Ciboney and so-called “Taíno proper”. The best estimates are that there were between 50,000 and 300,000 indigenous peoples at the time.&amp;lt;ref name=&amp;quot;:1&amp;quot;&amp;gt;Clifford L. Staten (2005). &#039;Early Cuba: Colonialism, Sugar and Nationalism: Cuba to 1868&#039; in &#039;&#039;The history of Cuba.&#039;&#039; Palgrave Macmillan. ISBN 9781403962591 ([http://libgen.rs/book/index.php?md5=DE11DAA6342FE92307FDE6B81E5FD1CF Library Genesis link])&amp;lt;/ref&amp;gt; However, there is an important caveat; in the Caribbean, the genocide of native population was so successful, the relentless destruction of their architecture and culture so complete, that the oldest available sources on the culture of these islands are journals kept by the Spanish invader. As a result, the grandeur, development, cultural complexity and achievements of the civilizations of that region may very well be vastly under-researched, understated, and underestimated.&lt;br /&gt;
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Out of the three distinct groups, the Guanajatabeyes had arrived the earliest; they are thought to have had inhabited the island of Cuba since at least 2000 BCE, while the Taíno and Ciboney were Arawak tribes that migrated to the Caribbean from the South American mainland and Floridan peninsula, respectively. Guanajatabey society was limited to archaic hunter-gatherer communities no larger than a few hundred individuals, and they lived on seafood, rodents, birds and other small animals, as well as the many wild fruits available in Cuba such as guava and guanabana. They did not live in houses, huts or anything other than natural caves in western Cuba. &lt;br /&gt;
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The Ciboney, by contrast, were the largest indigenous group of the island. They had migrated in the 1400s from the West Indies, and had 3 [[Class society|class divisions]] between them; chiefs (&#039;&#039;caciques&#039;&#039;), a small middle class that acted as advisers to the chiefs, and commoners. The Ciboney were fishers, hunters and agriculturally advanced enough to cultivate fruits, beans, peanuts, corn and cassava. They lived in straw, palm-thatched houses, with intricate carved furniture and weaved fabrics; they used tobacco in religious ceremonies, and baked cassava and used pepper to preserve meat.&amp;lt;ref name=&amp;quot;:1&amp;quot; /&amp;gt; After the Spanish occupation, tobacco became an impor­tant item for export.&amp;lt;ref&amp;gt;Rex A Hudson (2002). &#039;Historical setting&#039;, in &#039;&#039;Cuba: a country study.&#039;&#039; Washington, DC: Federal Research Division, Library of Congress. ISBN 0844410454 ([http://libgen.rs/book/index.php?md5=142F24F3CC4D8CB7F8D59D5DE4CB87CB Library Genesis link])&amp;lt;/ref&amp;gt; At some point, the technologically superior Ciboney had subjugated the Guanajatabeyes, whose tools were largely bone-based.&amp;lt;ref name=&amp;quot;:1&amp;quot; /&amp;gt;&lt;br /&gt;
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=== Spanish colonization (1492–1898) ===&lt;br /&gt;
In the next 70 years after Columbus&#039; arrival in 1492, most of the indigenous peoples on the island were killed, largely due to Spanish systematic genocide, but also due to diseases brought by the Spanish, such as smallpox, typhus, influenza and measles.&amp;lt;ref name=&amp;quot;:1&amp;quot; /&amp;gt; Spanish colonialism in the Americas was motivated mostly by the Crown&#039;s desire for gold, silver and other precious metals. The settlers also had immediate interests for these travels, as they were to receive a share of the exploited value.&amp;lt;ref&amp;gt;Eric Williams (1984). &#039;Gold and sugar&#039; in &#039;&#039;From Columbus to Castro; The History of the Caribbean, 1492–1969.&#039;&#039; London: A. Deutsch. ISBN 0233000909 ([http://libgen.rs/book/index.php?md5=C49308A6134FF8E1D444F122DA05CCCF Library Genesis link])&amp;lt;/ref&amp;gt; In 1510, Diego Velázquez, one of the richest settlers in Spain, was in charge of colonizing Cuban territory, beginning the conquest with a prolonged reconnaissance and conquest operation, plagued by bloody incidents. To safeguard trade, [[Monarchy of Spain (1516–1700)|Spain]] decided to organize large fleets that would have the port of Havana as an obligatory stopover point, strategically located at the beginning of the Gulf Stream. Its prime exports were coffee, sugar, and tobacco. The Spanish aristocracy imported many African [[Slavery|slaves]] for this colony.&lt;br /&gt;
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The Taíno leader [[Hatuey]] began a resistance movement against Spain in 1511. The Spanish captured, tortured, and executed him in 1512.&amp;lt;ref name=&amp;quot;:92&amp;quot;&amp;gt;{{Citation|author=[[Nick Estes]], et al.|year=2021|title=Red Nation Rising|chapter=Anti-Indianism|page=30|pdf=https://cloudflare-ipfs.com/ipfs/bafykbzacechp4anuu3vkx7ttze5vwtbbslqpqkouqemkpa5xui27eulvyntx2?filename=Nick%20Estes%2C%20Melanie%20Yazzie%2C%20Jennifer%20Nez%20Denetdale%2C%20David%20Correia%20-%20Red%20Nation%20Rising_%20From%20Bordertown%20Violence%20to%20Native%20Liberation-PM%20Press%20%282021%29.pdf}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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From 1790 to 1820, more African slaves were introduced into Cuba than in the previous century and a half. With a population that in 1841 already exceeded a million and a half inhabitants, the Island harbored a highly polarized society. Between an oligarchy of Creole landowners and Spanish merchants and the slave masses. Slavery was an important source of social instability, not only because of the frequent rebellion by slaves—both individually and in groups—but also because the repudiation of the said institution gave rise to conspiracies with abolitionist purposes, none of which were indigenous-led.&lt;br /&gt;
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In the 1810s, Cuban slave owners contacted the U.S. consul and tried to join the [[United States of America|United States]] in order to prevent a revolution like in [[Republic of Haiti|Haiti]].&amp;lt;ref name=&amp;quot;:122&amp;quot;&amp;gt;{{Citation|author=[[Domenico Losurdo]]|year=2011|title=Liberalism: A Counter-History|chapter=Crisis of the English and American Models|page=152|publisher=Verso|isbn=9781844676934|lg=https://libgen.rs/book/index.php?md5=5BB3406BC2E64972831A1C00D5D4BFE4|pdf=https://cloudflare-ipfs.com/ipfs/bafykbzacebhsj2yxuoudkhkjp6lzgr5jvgyhu76zxe4gw3d65gpg32a6nded4?filename=Domenico%20Losurdo%2C%20Gregory%20Elliott%20-%20Liberalism_%20A%20Counter-History-Verso%20%282011%29.pdf}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Around 1850 the colony received an influx of lower-class Spanish immigrants, but even they were treated poorly by the aristocracy: sixteen or eighteen-hour workdays, seven days a week, were common, and work conditions in the tobacco industry were rife with poor pay, monotony, and health hazards.&lt;br /&gt;
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=== U.S. colonization (1898–1959) ===&lt;br /&gt;
After the [[Spanish–Statesian War]], Spain and the United States signed the Treaty of Paris (1898), by which Spain ceded [[Puerto Rico]], the [[Republic of the Philippines|Philippines]], and [[Guam]] to the United States for the sum of US $20 million and Cuba became a colony of the United States. In 1901, the USA added the [[Platt Amendment]] to the Cuban constitution, allowing the USA to invade Cuba at will and preventing Cuba from making international treaties. It took over 45 square miles of territory at [[Guantánamo Bay concentration camp|Guantánamo Bay]]. Sugar production grew from 15% to 70% of total production from 1902 to 1929 as Cuba became a U.S. [[Neocolonialism|neocolony]].&amp;lt;ref name=&amp;quot;:02&amp;quot;&amp;gt;{{Citation|author=David Vine|year=2020|title=The United States of War|chapter=Going Global|page=191–3|city=Oakland|publisher=University of California Press|isbn=9780520972070|lg=http://library.lol/main/191568BFAC73F009132DB00ECD0F0F05}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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The United States occupied Cuba from 1906 to 1909, in 1912, and again from 1917 to 1922.&amp;lt;ref name=&amp;quot;:0222&amp;quot;&amp;gt;{{Citation|author=David Vine|year=2020|title=The United States of War|chapter=The Military Opens Doors|page=|city=Oakland|publisher=University of California Press|isbn=9780520972070|lg=http://library.lol/main/191568BFAC73F009132DB00ECD0F0F05}}&amp;lt;/ref&amp;gt;&amp;lt;sup&amp;gt;:210&amp;lt;/sup&amp;gt; It annulled the Platt Amendment in 1934 but continued to occupy Guantánamo Bay.&amp;lt;ref name=&amp;quot;:0222&amp;quot; /&amp;gt;&amp;lt;sup&amp;gt;:219&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The [[Popular Socialist Party of Cuba]] was formed in Havana in 1925. It was later renamed the &amp;quot;Communist Revolutionary Union&amp;quot;. In 1961 the party merged into the Integrated Revolutionary Organizations (ORI), the precursor of the current [[Communist Party of Cuba]].&lt;br /&gt;
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==== Batista regime (1940–1959) ====&lt;br /&gt;
While the [[reactionary]] right-wing dictatorship of [[Fulgencio Batista]] reign saw relatively high GDP growth, human development indicators portray dismal social conditions, particularly among the rural peasants. Batista&#039;s regime left the majority of the Cuban people mired in poverty and illness, reporting a 91% malnutrition rate among agricultural workers.&amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt;Andrea Carter (2013). &#039;&#039;Cuba&#039;s food-rationing system and alternatives&#039;&#039;. Cornell University. ([https://www.coralgablescavaliers.org/ourpages/users/099346/IB%20History/Americas/Cuba/Cuba_s%20Food%20Rationing.pdf PDF link])&amp;lt;/ref&amp;gt; 20,000 Cubans were killed under Batista&#039;s dictatorship.&amp;lt;ref&amp;gt;{{News citation|author=Elio Delgado Legon|newspaper=Havana Times|title=Massacres during Batista’s Dictatorship|date=2017-01-26|url=https://havanatimes.org/diaries/elio/massacres-during-batistas-dictatorship/|archive-url=https://web.archive.org/web/20220126194624/https://havanatimes.org/diaries/elio/massacres-during-batistas-dictatorship/|archive-date=2022-01-26|retrieved=2022-04-28}}&amp;lt;/ref&amp;gt; &lt;br /&gt;
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The mortality rates of the general population was usually high. Poor hygiene, inefficient sanitation and malnutrition contributed to the infant mortality rate of 60 per 1000 lives, maternal mortality rate of 125.3 per 1000, and a life expectancy of 65 years.&amp;lt;ref&amp;gt;LA Binn (2013). &#039;&#039;[https://caribbean.scielo.org/scielo.php?pid=S0043-31442013000300015&amp;amp;script=sci_arttext&amp;amp;tlng=pt Cuba: healthcare and the revolution]&#039;&#039;. West Indian Medical Journal.&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;:6&amp;quot;&amp;gt;{{Citation|author=The World Bank|title=Life expectancy at birth, total (years) - Cuba|title-url=https://data.worldbank.org/indicator/SP.DYN.LE00.IN?locations=CU}}&amp;lt;/ref&amp;gt; In contrast, Cuba today has an infant mortality rate of 3.8 deaths per 1000 lives as of 2021,&amp;lt;ref&amp;gt;Macotrends. &#039;&#039;[https://www.macrotrends.net/countries/CUB/cuba/infant-mortality-rate Cuba infant mortality rate 1950-2021]&#039;&#039;&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Citation|author=The World Bank|title=Mortality rate, infant (per 1,000 live births) - Cuba|title-url=https://data.worldbank.org/indicator/SP.DYN.IMRT.IN?locations=CU}}&amp;lt;/ref&amp;gt; a maternal mortality rate of 36 per 100,000 live births as of 2017,&amp;lt;ref&amp;gt;Macrotrends. [https://www.macrotrends.net/countries/CUB/cuba/maternal-mortality-rate &#039;&#039;Cuba maternal mortality rate 2000-2021&#039;&#039;]&amp;lt;/ref&amp;gt; and a life expectancy of 79 years as of 2021.&amp;lt;ref&amp;gt;Macrotrends. [https://www.macrotrends.net/countries/CUB/cuba/life-expectancy &#039;&#039;Cuba life expectancy 1950-2021&#039;&#039;]&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;:6&amp;quot; /&amp;gt;&lt;br /&gt;
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The rural population in Batista&#039;s era suffered from dismal health conditions, having only one rural hospital for the whole island, and only 11% of farm workers drank milk.&amp;lt;ref&amp;gt;C. William Keck, Gail A. Reed (2012). &#039;&#039;The curious case of Cuba&#039;&#039;. {{Doi|10.2105/AJPH.2012.300822}}&amp;lt;/ref&amp;gt; The infrastructure of households was also extremely underdeveloped under Batista. In a 1953 census, 54% of rural homes had no toilets of any kind. Only 2.3% of rural homes had indoor plumbing, compared with 54.6% of urban homes. In rural areas, 9.1% of houses had electricity, compared with 87% of houses in urban areas. Illiteracy and unemployment were widespread according to the same census, showing that nearly one-quarter of the people 10 years of age and older could not read or write and the unemployment rate was 25%.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt; In 1958, under the Batista dictatorship, half of Cuba&#039;s children did not attend school.&amp;lt;ref&amp;gt;Jonathan Glennie. [https://www.theguardian.com/global-development/poverty-matters/2011/aug/05/cuban-development-model “Cuba: A development model that proved the doubters wrong”]. &#039;&#039;The Guardian,&#039;&#039; 5 August 2011.&amp;lt;/ref&amp;gt;&lt;br /&gt;
===Revolutionary movement (1953–1959)===&lt;br /&gt;
{{Main article|Cuban Revolution}}&lt;br /&gt;
Due to the inertia and inability to govern of the bourgeois political parties, a movement of a new type was born, headed by [[Fidel Castro]], a young lawyer whose first political activities had developed in the university environment and the ranks of orthodoxy. On July 26, 1953, a crew of revolutionaries, including Fidel Castro, assaulted Fort Moncada but failed. Nonetheless, the Cuban working classes were growing increasingly restless, and consequently, the neocolonial government (headed by Fulgencio Batista) suppressed trade unions, strikes, and censored much of the press. The failed attack inspired the creation of The [[26th of July Movement]], a Cuban vanguard revolutionary organization and later a political party led by Fidel Castro. &lt;br /&gt;
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In 1955, Fidel Castro was introduced to [[Che Guevara]]. During a long conversation with Fidel on the night of their first meeting, Guevara concluded that the Cuban&#039;s cause was the one for which he had been searching and before daybreak, he had signed up as a member of the July 26 Movement.&lt;br /&gt;
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On 2 December 1956, Fidel Castro and Che Guevara along with 82 men landed in Cuba, having sailed in the boat Granma from Tuxpan, Veracruz, [[Mexican United States|Mexico]], ready to organize and lead a revolution. Attacked by Batista&#039;s military soon after landing, many of the 82 men were either killed in the attack or executed upon capture; only 22 regrouped in the Sierra Maestra mountain range. While in the Sierra Maestra mountains the guerrilla forces attracted hundreds of Cuban volunteers and won several battles against the Cuban Army. By January of 1959, the Cuban masses had successfully overthrown the neocolonial government and Batista fled to Europe. &lt;br /&gt;
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The Cuban Revolution was not an explicitly socialist revolution when it began, but was instead a national liberation movement; inspired by Che and his own brother [[Raúl Castro|Raúl]], Fidel Castro announced he was a Marxist–Leninist in 1961, and that the Cuban revolution was now a socialist revolution that adhered to Marxist–Leninist ideology.&lt;br /&gt;
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===Socialism (1959–present)===&lt;br /&gt;
The republic era of Cuba began after the Cuban Revolution successfully took power. Shortly after the victory of the revolution, Cuba carried out a profound agrarian reform which ended &#039;&#039;latifundia&#039;&#039; [a highly unequal land estate system] in the island and distributed land to thousands of formerly landless small farmers. Initiatives in the cities were also made. Urban reform brought a halving of rents for Cuban tenants, opportunities for tenants to own their housing, and an ambitious program of housing construction for those living in marginal shantytowns. New housing, along with the implementation of measures to create jobs and reduce unemployment, especially among women, rapidly transformed the former shantytowns.&amp;lt;ref name=&amp;quot;:2&amp;quot;&amp;gt;Oxfam (2002). &#039;&#039;Cuba: social policy at the crossroads.&#039;&#039; ([https://s3.amazonaws.com/oxfam-us/www/static/oa3/files/OA-Cuba_Social_Policy_at_Crossroads-en.pdf PDF link])&amp;lt;/ref&amp;gt;&lt;br /&gt;
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The Cuban revolution has also made great strides in eliminating discrimination and inequality. In the last 40 years Cubans have greatly reduced differences in income between the lowest and the highest paid persons. Women have benefited significantly from the revolution as they have educated themselves and entered the labor force in large numbers. The differences among Cubans of different races have also been reduced.&amp;lt;ref name=&amp;quot;:2&amp;quot; /&amp;gt;&lt;br /&gt;
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In 1960, [[Anastas Mikoyan]] visited Cuba, and the [[Union of Soviet Socialist Republics (1922–1991)|Soviet Union]] agreed to buy sugar from Cuba. The Soviet Union gave over $100 million to Cuba to build its chemical industry. Overall, the Soviet Union gave over $600 million to Cuba in addition to hundreds of millions more from Eastern Europe and a $60 million loan with 0% interest from China. The USSR trained over 3,000 Cubans in agricultural science and mechanization and 900 engineers and technicians.&amp;lt;ref name=&amp;quot;:022&amp;quot;&amp;gt;{{Citation|author=[[Vijay Prashad]]|year=2017|title=Red Star over the Third World|chapter=Colonial Fascism|page=110–113|pdf=https://cloudflare-ipfs.com/ipfs/bafykbzacecu7gb2ei65us6ip3r2ugcgkblneqcftbm456mb6bzvprkbqk55qm?filename=Vijay%20Prashad%20-%20Red%20Star%20Over%20the%20Third%20World-LeftWord%20Books%20%282018%29.pdf|city=New Delhi|publisher=LeftWord Books}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Fidel Castro became First Secretary of the Communist Party of Cuba in 1961. He was replaced in 2011 by his brother Raúl Castro. [[Miguel Díaz-Canel]] replaced Raúl in 2021.&lt;br /&gt;
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==== CIA invasion of the Bay of Pigs and Operation Mongoose ====&lt;br /&gt;
In 1961, the [[Central Intelligence Agency|CIA]] sent Cuban exiles to attempt a counterrevolution against Castro. They killed over 2,000 Cubans but were defeated and the revolution survived. After the invasion failed, they enacted [[Operation Mongoose]] and secretly performed terrorist attacks against civilians in an attempt to destabilize Cuba. In 1976, reactionary Cuban exiles bombed Cubana de Aviación Flight 455, killing everyone on board.&amp;lt;ref&amp;gt;{{Citation|author=Peter Kornbluh|year=2005|title=LUIS POSADA CARRILES: THE DECLASSIFIED RECORD|chapter=|section=|page=|quote=|pdf=|city=|publisher=|isbn=|doi=|lg=|mia=|title-url=https://nsarchive2.gwu.edu/NSAEBB/NSAEBB153/|chapter-url=|trans-title=|trans-lang=}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
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==== Attempted colour revolution ====&lt;br /&gt;
In 2021, [[Anti-communism|anti-communist]] and pro-[[Imperialism|imperialist]] protestors [[2021 Cuban protests|took to the streets]] with support from US entities including the CIA.&amp;lt;ref&amp;gt;https://www.cubasupport.ie/latest/the-cia-insists-on-promoting-a-color-revolution-in-cuba/&amp;lt;/ref&amp;gt;&lt;br /&gt;
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== Economy ==&lt;br /&gt;
For decades, Cuba had a Soviet-style planned economy, and like the DPRK, was reluctant to engage in market reforms. However, after the overthrow of the Soviet Union, the resulting loss of economic aid, and Cuba&#039;s relative isolation, made it more vulnerable to the sanctions against it and it became dependent on foreign trade and capital; in the late 2000s and early 2010s, it began implementing market reforms. However, in spite of the market reforms, Cuba&#039;s economy is largely centrally-planned, as prices and wages are still set by the government. Despite the economic blockade enforced by the US, Cuba has largely succeeded in providing a decent quality of life for its people and maintaining economic development. As of 2020, Cuba has one of the lowest unemployment rates in the world, of just 1.59%.&amp;lt;ref&amp;gt;[https://www.statista.com/statistics/388644/unemployment-rate-in-cuba/ Cuba: Unemployment rate from 1999 to 2020]. &#039;&#039;Statista&#039;&#039;.&amp;lt;/ref&amp;gt; Compared to the vast majority of developing countries in [[Latin America]], Africa and southern Asia, Cuba scores extremely well on virtually all indicators of socioeconomic development: life expectancy, access to healthcare and housing, education levels, employment rates, status of women and infant mortality rates.&amp;lt;ref&amp;gt;Clifford L. Staten (2005). &#039;Cuba and its people&#039; in &#039;&#039;The history of Cuba.&#039;&#039; Palgrave Macmillan. ISBN 9781403962591 ([http://libgen.rs/book/index.php?md5=DE11DAA6342FE92307FDE6B81E5FD1CF Library Genesis link])&amp;lt;/ref&amp;gt;&lt;br /&gt;
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In 2019, the Cuban government began promoting non-agricultural cooperatives to help expand the economy.&amp;lt;ref&amp;gt;[https://en.granma.cu/cuba/2019-09-10/legislation-governing-non-agricultural-cooperatives-updated Legislation governing non-agricultural cooperatives updated] by [[Granma (newspaper)|Granma]], the official newspaper of the [[Communist Party of Cuba]]&amp;lt;/ref&amp;gt;&lt;br /&gt;
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===Exports===&lt;br /&gt;
Cuba exports a total of $1.21 billion as of 2019. Its exports are composed of rolled tobacco ($287M), raw sugar ($211M), nickel mattes ($134M), hard liquor ($97.3M), and zinc ore ($78.4M). The most common export destinations are [[People&#039;s Republic of China|China]] ($461M), [[Spain]] ($127M), [[Netherlands]] ($65.5M), [[Germany]] ($64.7M), and [[Cyprus]] ($48.9M).&amp;lt;ref name=&amp;quot;:4&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Imports===&lt;br /&gt;
Cuba imports a total of $5.28 billion as of 2019. Its imports are composed of machinery and appliances ($884M), poultry meat ($286M), wheat ($181M), soybean meal ($167M), corn ($146M), and concentrated milk ($136M). The most common import partners for Cuba are Spain ($1.01B), China ($790M), [[Italy]] ($327M), [[Canada]] ($285M), and [[Russia]] ($285M).&amp;lt;ref name=&amp;quot;:4&amp;quot; /&amp;gt; The Cuban economy is heavily reliant on food imports, with 70% to 80% of its food requirement being imported from outside.&amp;lt;ref name=&amp;quot;:5&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Sustainable development and environmental preservation===&lt;br /&gt;
[[File:Human Development vs Ecological Footprint.jpg|alt=Graph showing that Cuba excels in having a low ecological for its high human development index |thumb|Human Development vs Ecological Footprint, showing that Cuba is among the most ecologically friendly countries compared to its HDI rating]]&lt;br /&gt;
Cuba is the most sustainably developed country worldwide, achieving high levels of social performance with low levels of ecological impact.&amp;lt;ref&amp;gt;Jason Hickel (2019). &#039;&#039;The sustainable development index: Measuring the ecological efficiency of human development in the anthropocene.&#039;&#039; Ecological Economics. {{Doi|10.1016/j.ecolecon.2019.05.011}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;{{Citation|author=World Wildlife Fund|title=The Other Cuban Revolution|title-url=https://wwf.panda.org/wwf_news/?1944/the-other-cuban-revolution}}&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://www.telesurenglish.net/news/As-World-Burns-Cuba-Number-1-for-Sustainable-Development-WWF-20161027-0018.html As world burns, Cuba number 1 for sustainable development: WWF]. &#039;&#039;Telesur&#039;&#039;.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Politics ==&lt;br /&gt;
In the constitution of Cuba, the [[Communist Party of Cuba]] (PCC) is the &amp;quot;superior leading political force of society and the state&amp;quot;,&amp;lt;ref&amp;gt;&#039;&#039;2019 Constitution of Republic of Cuba&#039;&#039;. Article 5. [http://www.cubadebate.cu/cuba/constitucion-republica-cuba/ Link (Spanish)]&amp;lt;/ref&amp;gt; and its role is fundamental in setting the country&#039;s national policy, but it shares power with several other state organs:&lt;br /&gt;
&lt;br /&gt;
* [[National Assembly of People&#039;s Power]] (NAPP),&amp;lt;ref group=&amp;quot;lower-alpha&amp;quot;&amp;gt;Spanish: Asamblea Nacional del Poder Popular&amp;lt;/ref&amp;gt; considered the maximum authority of the state, mainly exercises legislative functions.&amp;lt;ref&amp;gt;&#039;&#039;2019 Constitution of Republic of Cuba&#039;&#039;. Articles 102 &amp;amp; 103. [http://www.cubadebate.cu/cuba/constitucion-republica-cuba/ Link (Spanish)]&amp;lt;/ref&amp;gt;&lt;br /&gt;
The National Assembly of People&#039;s Power is the supreme organ of State power. It represents and expresses the sovereign will of all the people. It is the only body with constituent and legislative power in the Republic. It is made up of deputies elected by the free, direct and secret vote of the voters, in the proportion and according to the procedure determined by law.&lt;br /&gt;
&lt;br /&gt;
It is elected for a five-year term. This term may only be extended by agreement of the Assembly itself in case of war or by virtue of other exceptional circumstances that prevent the normal holding of the elections and while such circumstances subsist.&lt;br /&gt;
&lt;br /&gt;
When constituting itself for a new legislature, it elects its President, Vice President and Secretary from among its deputies. The law regulates the form and procedure by which the Assembly is constituted and carries out that election. The National Assembly of People&#039;s Power elects, from among its deputies, the Council of State, made up of a President, a First Vice President, five Vice Presidents, a Secretary and twenty-three other members. The President of the Council of State is head of state and head of government.&lt;br /&gt;
&lt;br /&gt;
The Council of State is responsible to the National Assembly of People&#039;s Power and renders an account of all its activities. Local Bodies of Popular Power The Assemblies of Popular Power, constituted in the political-administrative demarcations into which the national territory is divided, are the local superior bodies of State power, and, consequently, are invested with the highest authority for the exercise of state functions in their respective demarcations and for this, within the framework of their competence, and adjusting to the law, they exercise government. In addition, they contribute to the development of activities and compliance with the plans of the units established in their territory that are not subordinate to them, in accordance with the provisions of the law. The Local Administrations that these Assemblies constitute, direct the economic, production and service entities of local subordination, with the purpose of satisfying the economic, health and other welfare, educational, cultural, sports and recreational needs of the community of the territory to which the jurisdiction of each extends. For the exercise of their functions, the Local Assemblies of People&#039;s Power rely on the People&#039;s Councils and on the initiative and broad participation of the population, and they act in close coordination with the mass and social organizations.&lt;br /&gt;
&lt;br /&gt;
The Popular Councils are constituted in cities, towns, neighborhoods, and rural areas; they are invested with the highest authority for the performance of their duties; they represent the demarcation where they operate and at the same time are representatives of the municipal, provincial and national bodies of Popular Power. They actively work for efficiency in the development of production and service activities and for the satisfaction of the welfare, economic, educational, cultural and social needs of the population, promoting their greater participation and local initiatives to solve problems. their problems. They coordinate the actions of existing entities in their area of action, promote cooperation between them and exercise control and supervision of their activities. The Popular Councils are constituted from the delegates elected in the circumscriptions, who must choose among themselves who presides over them. The representatives of the mass organizations and the most important institutions in the demarcation can belong to them.&lt;br /&gt;
* Council of State,&amp;lt;ref group=&amp;quot;lower-alpha&amp;quot;&amp;gt;Spanish: Consejo de Estado&amp;lt;/ref&amp;gt; an organ of the National Assembly which implements the decisions of NAPP and exercises control and oversight of state organs.&amp;lt;ref&amp;gt;&#039;&#039;2019 Constitution of Republic of Cuba&#039;&#039;. Article 120–122. [http://www.cubadebate.cu/cuba/constitucion-republica-cuba/ Link (Spanish)]&amp;lt;/ref&amp;gt;&lt;br /&gt;
The Council of State is the body of the National Assembly of People&#039;s Power that represents it between one session and another, executes its agreements and fulfills the other functions that the Constitution attributes to it. It has a collegial character and, for national and international purposes, holds the supreme representation of the Cuban State. All the decisions of the Council of State are adopted by the favorable vote of the simple majority of its members. The mandate entrusted to the Council of State by the National Assembly of People&#039;s Power expires when the new Council of State elected by virtue of its periodic renewals takes office.&lt;br /&gt;
* Council of Ministers,&amp;lt;ref group=&amp;quot;lower-alpha&amp;quot;&amp;gt;Spanish: Consejo de Ministros&amp;lt;/ref&amp;gt; exercises the executive functions and directs political, economical, cultural, scientific and social activities based on the decisions of the NAPP.&amp;lt;ref&amp;gt;&#039;&#039;2019 Constitution of Republic of Cuba&#039;&#039;. Articles 133–137. [http://www.cubadebate.cu/cuba/constitucion-republica-cuba/ Link (Spanish)]&amp;lt;/ref&amp;gt;&lt;br /&gt;
The Council of Ministers is the highest executive and administrative body and constitutes the Government of the Republic. The number, name and functions of the central ministries and agencies that are part of the Council of Ministers is determined by law. It is made up of the Head of State and Government, who is its President, the First Vice President, the Vice Presidents, the Ministers, the Secretary and the other members determined by law. The President, the First Vice President, the Vice Presidents and other members of the Council of Ministers determined by the President, make up its Executive Committee. The Executive Committee can decide on the issues attributed to the Council of Ministers, during the periods that mediate between one and another of its meetings. The law regulates the organization and functioning of the Council of Ministers. The Council of Ministers is responsible and renders an account, periodically, of all its activities before the National Assembly of People&#039;s Power.&lt;br /&gt;
* National Defense Council,&amp;lt;ref group=&amp;quot;lower-alpha&amp;quot;&amp;gt;Spanish: Consejo Nacional de Defensa&amp;lt;/ref&amp;gt; is constituted and prepared since peacetime to lead the country in the conditions of a state of war, during war, general mobilization or a state of emergency.&amp;lt;ref&amp;gt;&#039;&#039;2019 Constitution of Republic of Cuba&#039;&#039;. Articles 218–219. [http://www.cubadebate.cu/cuba/constitucion-republica-cuba/ Link (Spanish)]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Elections ===&lt;br /&gt;
[[File:Cuban election.png|thumb|Elementary schoolers guarding a ballot box in La Corbata]]&lt;br /&gt;
Elections in Cuba take place at three levels: municipal, provincial and national. There are also two types of elections: general and partial. All citizens and permanent residents sixteen years and older are allowed to vote, without any registration or effort on the part of the citizens. In order to make elections fair, candidates cannot spend money on their campaigns.&amp;lt;ref name=&amp;quot;:9&amp;quot;&amp;gt;{{Web citation|author=Calla Walsh|newspaper=[[Multipolarista]]|title=US youth observe Cuba’s elections – and learn about real democracy|date=2022-12-02|url=https://multipolarista.com/2022/12/02/cuba-elections-democracy/|archive-url=https://web.archive.org/web/20221204145258/https://multipolarista.com/2022/12/02/cuba-elections-democracy/|archive-date=2022-12-04|retrieved=2022-12-04}}&amp;lt;/ref&amp;gt; The PCC is not involved in either nominating or electing candidates,&amp;lt;ref name=&amp;quot;:8&amp;quot;&amp;gt;{{Citation|author=Arnold August|year=2013|title=Cuba and its neighbours: democracy in motion|chapter=Elections in contemporary Cuba|lg=http://libgen.rs/book/index.php?md5=79273783E814B6A8747EA24710D15F0C}}&amp;lt;/ref&amp;gt; and party membership is not required to run for office. The most recent elections had a voter turnout rate of 73%, and elections are always held on weekends so people do not have to choose between work and voting. Each municipality must have at least two candidates running for election so no one runs unopposed. If no candidate wins a majority, a runoff occurs the following week.&amp;lt;ref name=&amp;quot;:9&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==== Nominations ====&lt;br /&gt;
The [[Committees in Defense of the Revolution]], with more than 8.4 million members, and the the [[Cuban Federation of Women]], which includes more than 85% of Cuban women 15 and older, nominate candidates for elections.&amp;lt;ref name=&amp;quot;:9&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==== Partial elections ====&lt;br /&gt;
The partial elections happen every two and a half years at the municipal level.&amp;lt;ref&amp;gt;{{News citation|newspaper=Granma|title=How do elections work in Cuba?|date=2018-02-20|url=https://en.granma.cu/cuba/2018-02-20/how-do-elections-work-in-cuba}}&amp;lt;/ref&amp;gt; Through the neighborhood constituencies, neighbors directly nominate people from among themselves by show-of-hands, and from among these nominees, citizens elect delegates to the Municipal Assembly of People&#039;s Power via secret ballot.&amp;lt;ref name=&amp;quot;:8&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Governance==&lt;br /&gt;
===Education===&lt;br /&gt;
Cuba has a public education system from the primary to the superior levels, free to its citizens. Around 12% of Cuba&#039;s GDP is invested in public education, the highest percentage on GDP devoted to education worldwide.&amp;lt;ref&amp;gt;World Bank (2010). &#039;&#039;[https://data.worldbank.org/indicator/SE.XPD.TOTL.GD.ZS?locations=CU&amp;amp;most_recent_value_desc=true Cuba – Government expenditure on education, total (% of GDP)]&#039;&#039;.&amp;lt;/ref&amp;gt; The literacy rate of the adult population is 99.75%, the highest in Latin America.&amp;lt;ref&amp;gt;World Bank (2012). [https://data.worldbank.org/indicator/SE.ADT.LITR.ZS?locations=CU &#039;&#039;Cuba – Literacy rate, adult total (% of people ages 15 and above)&#039;&#039;].&amp;lt;/ref&amp;gt; One of the most significant developments in Cuban education was the National Literacy Campaign of 1961, spearheaded by [[Che Guevara]], a campaign recognized as one of the most successful initiatives of its kind, which mobilized teachers, workers, and secondary school students to teach more than 700,000 persons how to read. This campaign reduced the illiteracy rate from 23% to 4% in the space of one year.&amp;lt;ref name=&amp;quot;:2&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Healthcare===&lt;br /&gt;
Cuba&#039;s healthcare system is based on public investment and universal provision. Around 11% of its GDP is devoted to healthcare, the highest among Latin American countries.&amp;lt;ref&amp;gt;Richard S. Cooper, Joan F Kennelly, Pedro Orduñez-Garcia (2006). &#039;&#039;Health in Cuba.&#039;&#039; International Journal of Epidemiology. {{Doi|10.1093/ije/dyl175}}&amp;lt;/ref&amp;gt; As a result of this, free healthcare is guaranteed for all citizens, and Cuba&#039;s health indicators are highly ranked both regionally and globally.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt; Besides the investment, another important factor of success in Cuban healthcare model is its strategy.&amp;lt;ref&amp;gt;Richard S. Cooper, Joan F Kennelly, Pedro Orduñez-Garcia (2006). &#039;&#039;Health in Cuba.&#039;&#039; International Journal of Epidemiology. {{Doi|10.1093/ije/dyl175}}&amp;lt;/ref&amp;gt; Cuban doctors focus on preventative medicine to prevent disease before it occurs.&amp;lt;ref&amp;gt;{{News citation|author=Jack Guy|newspaper=Culture Trip|title=Why Cuba Has the Best Doctors in the World|date=2017-11-29|url=https://theculturetrip.com/caribbean/cuba/articles/why-cuba-has-the-best-doctors-in-the-world/|retrieved=2022-04-24}}&amp;lt;/ref&amp;gt; Cuban medicine has made some impressive achievements, such as eliminating mother-to-child HIV and syphilis transmission&amp;lt;ref name=&amp;quot;:3&amp;quot; /&amp;gt; and creating a vaccine for lung cancer.&amp;lt;ref&amp;gt;{{News citation|author=Sarah Zhang|newspaper=The Atlantic|title=Cuba&#039;s Innovative Cancer Vaccine Is Finally Coming to America|date=2016-11-07|url=https://www.theatlantic.com/health/archive/2016/11/cubas-lung-cancer-vaccine/505778/|retrieved=2022-04-24}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 2008, Cuba authorized free sex reassignment surgery for [[Transphobia|transgender people]].&amp;lt;ref&amp;gt;{{News citation|newspaper=[[BBC]]|title=Cuba to provide free sex-change|date=2008-06-07|url=http://news.bbc.co.uk/2/hi/americas/7441448.stm|retrieved=2022-04-24}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the Cuban capitol city of Havana, the Latin American School of Medicine offers free tuition, accommodation, and board. Some Statesian students attend this school.&amp;lt;ref&amp;gt;{{News citation|date=2022-02-02|title=Meet the U.S. Students Studying Medicine For Free in Cuba|url=https://youtu.be/h7g2T3BWg9E|newspaper=[[Breakthrough News]]}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
====Nutrition====&lt;br /&gt;
With a rate of undernourishment of only 2.5%,&amp;lt;ref&amp;gt;World Bank (2018). &#039;&#039;[https://data.worldbank.org/indicator/SN.ITK.DEFC.ZS?locations=CU Cuba – Prevalence of undernourishment (% of population)].&#039;&#039;&amp;lt;/ref&amp;gt; Cuba is one of only 17 nations worldwide to have a score lower than 5 on the Global Hunger Index.&amp;lt;ref&amp;gt;Global Hunger Index (2020. &#039;&#039;[https://www.globalhungerindex.org/cuba.html Cuba].&#039;&#039;&amp;lt;/ref&amp;gt; Statesians are more than twice as likely to die from malnutrition than Cubans.&amp;lt;ref&amp;gt;Our World in Data (2017). &#039;&#039;[https://ourworldindata.org/grapher/malnutrition-death-rates?tab=chart&amp;amp;country=CUB+USA Death rate from malnutrition, 1990 to 2017 (Cuba and United States)].&#039;&#039;&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Over the last 50 years, comprehensive social protection programs have largely eradicated poverty and hunger. Food-based social safety nets include a monthly food basket for the entire population, school feeding programs, and mother-and-child health care programs.&amp;lt;ref name=&amp;quot;:5&amp;quot;&amp;gt;United Nations World Food Program. [https://www1.wfp.org/countries/cuba &#039;&#039;Cuba&#039;&#039;].&amp;lt;/ref&amp;gt; The average Cuban consumes approx. 3300 calories per day, far above the Latin American and Caribbean average. Approx. 2/3 of nutritional needs are met by monthly food rations, while the rest is bought independently.&amp;lt;ref&amp;gt;FAS, USDA (2008). &#039;&#039;Cuba’s food &amp;amp; agriculture situation report.&#039;&#039; ([https://thecubaneconomy.com/wp-content/uploads/2012/02/Cuba%E2%80%99s-Food-Agriculture-Situation-Report-USDA-2008.pdf PDF link])&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Family code ==&lt;br /&gt;
On September 25th, 2022, Cuba enacted a progressive Families Code through a popular referendum. The code legalizes same-gender marriage and adoption, ensures free and accessible abortions, and recognizes various family structures. It mandates shared housework, strengthens domestic violence protections, and grants the right to choose caretakers with legal safeguards. The law challenges the perception of [[disability]], emphasizing societal barriers. Children gain more autonomy, replacing &amp;quot;parental authority&amp;quot; with &amp;quot;parental responsibility.&amp;quot; The democratic process involved extensive public discussions, with the National Assembly revising the code 25 times based on people&#039;s feedback before unanimous approval and popular ratification.&amp;lt;ref&amp;gt;{{Web citation|newspaper=Fight Back! News|title=The Cuban people approve revolutionary Families Code|date=2022-09-27|url=https://fightbacknews.org/articles/cuban-people-approve-revolutionary-families-code|archive-url=https://web.archive.org/web/20240203163224/https://fightbacknews.org/articles/cuban-people-approve-revolutionary-families-code|archive-date=2024-02-03|retrieved=2024-02-03}}&amp;lt;/ref&amp;gt; Initially, both maternity and paternity leave spanned 12 months. However, in 2024, they were extended to 15 months with full pay, and the prerequisite of having worked for 75 days to access economic and social benefits was eliminated.&amp;lt;ref&amp;gt;{{Web citation|newspaper=Prensa Latina|title=Cuba approves increase of social benefits for maternity|date=2024-01-24|url=https://www.plenglish.com/news/2024/01/24/cuba-approves-increase-of-social-benefits-for-maternity/|archive-url=/web/20240203165318/https://www.plenglish.com/news/2024/01/24/cuba-approves-increase-of-social-benefits-for-maternity/|archive-date=2024-02-03|retrieved=2024-02-03}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Common misconceptions==&lt;br /&gt;
&lt;br /&gt;
===Cuban &amp;quot;exiles&amp;quot; to the USA===&lt;br /&gt;
A common [[Anti-communism|anti-communist]] trope against Cuban socialism is the question of Cuban immigrants who depart to the US. Socialism in Cuba is portrayed as a dystopia which fuels migrants to look for an alternative in the [[United States of America|United States]]. The first wave of migrants happened in 1959 to 1962, just after the Cuban Revolution, motivated by the political turmoil in the island. The vast majority of these migrants were allies of the Batista dictatorship, including military officers, large landowners or wealthy business owners who lost their property in the island,&amp;lt;ref name=&amp;quot;:7&amp;quot;&amp;gt;{{Textcite|author=Jorge Duany|year=1999|title=Cuban communities in the United States: migration waves, settlement patterns and socioeconomic diversity|pdf=|publisher=Pouvoirs dans la Caraïbe|lg=|web=https://journals.openedition.org/plc/464}}&amp;lt;/ref&amp;gt; prompting the bourgeois media to dub it as the &amp;quot;Golden exile.&amp;quot; The second wave of migrants happened from 1965 to 1973, and the migrants still over-represented the wealthy sections population. Together, these two migrant waves represent over 51% of all population migrated from Cuba to the United States.&amp;lt;ref name=&amp;quot;:7&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The exile narrative also omits the fact that there is a circular migration and return of many of the migrated. The &amp;quot;exile&amp;quot; narrative is a remnant of the [[Cold War]] era, a propaganda narrative used to belittle and distort the Cuban reality.&amp;lt;ref&amp;gt;{{Textcite|author=Katarzyna Dembicz|year=2020|title=The end of the myth of the Cuban exile? Current trends in Cuban emigration|pdf=http://czasopisma.uni.lodz.pl/international/article/download/9429/9286|publisher=International Studies. Interdisciplinary Political and Cultural Journal. Vol. 25, No. 1/2020|lg=}}&amp;lt;/ref&amp;gt; Besides the political motivation behind the first waves of migration, since the 90&#039;s there is an economic reason behind the migration waves, mainly related to the blockade promoted by the US and the [[overthrow of the Soviet Union]], which affected immensely the Cuban economy.&lt;br /&gt;
&lt;br /&gt;
== External links ==&lt;br /&gt;
[https://www.gacetaoficial.gob.cu/sites/default/files/goc-2022-o99.pdf 2022 Family Code]&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Notes ===&lt;br /&gt;
&amp;lt;references group=&amp;quot;lower-alpha&amp;quot; /&amp;gt;&lt;br /&gt;
[[Category:Countries]]&lt;br /&gt;
[[Category:Global south]]&lt;br /&gt;
[[Category:Marxist-Leninist states]]&lt;br /&gt;
[[Category:Cuba]]&lt;br /&gt;
[[Category:Countries sanctioned by the US]]&lt;br /&gt;
[[Category:Countries targeted by imperialist aggression]]&lt;br /&gt;
[[Category:Countries invaded by the United States]]&lt;/div&gt;</summary>
		<author><name>CJReplay</name></author>
	</entry>
	<entry>
		<id>https://prole.wiki/w/index.php?title=Robert_F._Williams&amp;diff=62471</id>
		<title>Robert F. Williams</title>
		<link rel="alternate" type="text/html" href="https://prole.wiki/w/index.php?title=Robert_F._Williams&amp;diff=62471"/>
		<updated>2024-02-03T16:07:47Z</updated>

		<summary type="html">&lt;p&gt;CJReplay: Added links and a source&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox revolutionary|name=Robert F. Williams|birth_date=February 26, 1925|birth_place=Monroe, [[North Carolina]], [[United States of America|United States]]|death_date=October 15, 1996|death_place=Baldwin, [[Michigan]], United States|nationality=|political_orientation=[[Scientific socialism]]&amp;lt;br&amp;gt;[[Black nationalism]]|image=Robert F Williams portrait.jpg}}&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Robert Franklin Williams&#039;&#039;&#039; (February 26, 1925 – October 15, 1996) was an Afro-American [[Revolution|revolutionary]] best known for his leading role in the [[Republic of New Afrika]] as well authoring &#039;&#039;Negros with Guns&#039;&#039;, which went on to inspire [[Black nationalism|Black Nationalist]] politics throughout the 1960s. The experiences of Robert Williams in Monroe would go on to influence a number of groups, such as the [[Revolutionary Action Movement]], [[Black Panther Party]], and [[Black Liberation Army]].&amp;lt;ref&amp;gt;{{Web citation|author=Daren Salter|newspaper=BlackPast|title=ROBERT F. WILLIAMS (1925-1996)|date=2007-12-09|url=https://www.blackpast.org/african-american-history/williams-robert-f-1925-1996/|archive-url=https://web.archive.org/web/20240203160739/https://www.blackpast.org/african-american-history/williams-robert-f-1925-1996/|archive-date=2024-02-03|retrieved=2024-02-03}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
[[Category:Black nationalists]]&lt;/div&gt;</summary>
		<author><name>CJReplay</name></author>
	</entry>
	<entry>
		<id>https://prole.wiki/w/index.php?title=Cecil_Rhodes&amp;diff=62470</id>
		<title>Cecil Rhodes</title>
		<link rel="alternate" type="text/html" href="https://prole.wiki/w/index.php?title=Cecil_Rhodes&amp;diff=62470"/>
		<updated>2024-02-03T15:58:51Z</updated>

		<summary type="html">&lt;p&gt;CJReplay: Added 2 sections with text, 2 sources, links, and an image&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox politician|name=Cecil Rhodes|image_size=200|birth_date=5 July 1853|birth_place=Bishop&#039;s Stortford, [[England]], [[United Kingdom of Great Britain and Ireland (1801–1922)|United Kingdom]]|death_date=26 March 1902|death_place=Muizenberg, [[Cape Colony]]|political_orientation=[[Imperialism]]&amp;lt;br&amp;gt;[[Colonialism]]|political_party=[[Liberal Party (UK)|Liberal Party]]|image=Cecil Rhodes.png}}&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Cecil John Rhodes&#039;&#039;&#039; (5 July 1853 – 26 March 1902) was a [[United Kingdom of Great Britain and Northern Ireland|British]] [[Imperialism|imperialist]] politician and [[Bourgeoisie|millionaire]]. After seeing the suffering of the British [[Proletariat|working class]], he believed that [[colonialism]] and imperialism were the only way to pacify the population and avoid a [[Proletarian revolution|civil war]].&amp;lt;ref&amp;gt;{{Citation|author=[[Vladimir Lenin]]|year=1916|title=Imperialism, the Highest Stage of Capitalism|chapter=Division of the World among the Great Powers|chapter-url=https://www.marxists.org/archive/lenin/works/1916/imp-hsc/ch06.htm|city=[[Moscow]]|publisher=Progress Publishers|mia=https://www.marxists.org/archive/lenin/works/1916/imp-hsc/index.htm}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Education ==&lt;br /&gt;
Rhodes was admitted to [[Oriel College Oxford]], but only stayed for one term in 1873 and only returned for his second term in 1876. He was greatly influenced by [[John Ruskin|John Ruskin&#039;s]] inaugural lecture at Oxford, which reinforced his own attachment to the cause of [[British imperialism|British Imperialism]]. Among his Oxford associates were [[Rochefort Maguire]], later a fellow of [[All Souls]] and a director of the [[British South Africa Company]], and [[Charles Metcalfe]]. At university, Rhodes was also taken up with the idea of creating a ‘secret society’ of British men who would be able to lead the world, and spread to all corners of the globe the spirit of the Englishman that Rhodes so admired. He wrote of this society, &amp;lt;blockquote&amp;gt;&amp;quot;Why should we not form a secret society with but one object the furtherance of the British Empire and the bringing of the whole uncivilised world under British rule for the recovery of the [[United States of America|United States]] for the making the Anglo-Saxon race but one Empire.&amp;quot;&amp;lt;/blockquote&amp;gt;His university career engendered in Rhodes his admiration for the Oxford &#039;system&#039; which was eventually to mature in his scholarship scheme: &amp;quot;Wherever you turn your eye - except in science - an Oxford man is at the top of the tree&amp;quot;.&amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt;{{Web citation|newspaper=South African History Online|title=Cecil John Rhodes|date=2024-02-03|url=https://www.sahistory.org.za/people/cecil-john-rhodes|archive-url=https://web.archive.org/web/20240203155627/https://www.sahistory.org.za/people/cecil-john-rhodes|archive-date=2024-02-03|retrieved=2024-02-03}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Beliefs ==&lt;br /&gt;
[[File:Cecil Rhodes Imperialist Dream Map.png|thumb|Rhodes’ British Empire corridor through Africa.]]&lt;br /&gt;
One of Rhodes’ guiding principles throughout his life, that underpinned almost all of his actions, was his firm belief that the Englishman was the greatest human specimen in the world and that his rule would be a benefit to all. Rhodes was the ultimate imperialist, he believed, above all else, in the glory of the British Empire and the superiority of the Englishman and British Rule, and saw it as his God given task to expand the Empire, not only for the good of that Empire, but, as he believed, for the good of all peoples over whom the British would rule. At the age of 24 he had already shared this vision with his fellows in a tiny shack in a mining town in Kimberley, when he told them,&amp;lt;blockquote&amp;gt;&amp;quot;The object of which I intend to devote my life is the defence and extension of the British Empire. I think that object a worthy one because the British Empire stands for the protection of all the inhabitants of a country in life, liberty, property, fair play and happiness and it is the greatest platform the world has ever seen for these purposes and for human enjoyment.&amp;quot;&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
[[Category:Imperialists]]&lt;br /&gt;
[[Category:Politicians]]&lt;br /&gt;
[[Category:Genocide perpetrators]]&lt;br /&gt;
[[Category:Racists]]&lt;br /&gt;
{{DEFAULTSORT:Rhodes, Cecil}}&lt;/div&gt;</summary>
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&lt;div&gt;Map of Cecil Rhodes imperialist dream takeover of Africa&lt;/div&gt;</summary>
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		<title>Library:Killing Hope</title>
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&lt;div&gt;{{Library work|title=Killing Hope|image=Killing Hope Cover.png|author=William Blum|publisher=[[Common Courage Press]]|published_date=1995|published_location=[[Maine]]|edition_date=2008|type=Book|isbn=978-1-56751-252-6|source=[https://www.cia.gov/library/abbottabad-compound/13/130AEF1531746AAD6AC03EF59F91E1A1_Killing_Hope_Blum_William.pdf PDF]|audiobook=[https://www.youtube.com/playlist?list=PL8_PuB9oSaxrYWXuUmMgJrUnf3FWiGBqB Audiobook]}}&lt;br /&gt;
&lt;br /&gt;
== Author&#039;s note ==&lt;br /&gt;
In addition to those described in this book, accounts of many other serious American post-World War II interventions can be found in another book by William Blum, Rogue State: A Guide to the World’s Only Superpower, chapter 17, although not in the rich detail found in the present book.&lt;br /&gt;
&lt;br /&gt;
—January 2005&lt;br /&gt;
&lt;br /&gt;
== Introduction ==&lt;br /&gt;
Excerpts from the Introduction, 1987 edition&lt;br /&gt;
&lt;br /&gt;
A brief history of the Cold War and anti-communism&amp;lt;blockquote&amp;gt;Our fear that communism might someday take over most of the world blinds us to the fact that anti-communism already has.&amp;lt;/blockquote&amp;gt;—Michael Parenti&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It was in the early days of the fighting in Vietnam that a Vietcong officer said to his American prisoner: “You were our heroes after the War. We read American books and saw American films, and a common phrase in those days was “to be as rich and as wise as an American”. What happened?”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
An American might have been asked something similar by a Guatemalan, an Indonesian or a Cuban during the ten years previous, or by a Uruguayan, a Chilean or a Greek in the decade subsequent. The remarkable international goodwill and credibility enjoyed by the United States at the close of the Second World War was dissipated country by country, intervention by intervention. The opportunity to build the war-ravaged world anew, to lay the foundations for peace, prosperity and justice, collapsed under the awful weight of anti-communism.&lt;br /&gt;
&lt;br /&gt;
The weight had been accumulating for some time; indeed, since Day One of the Russian Revolution. By the summer of 1918 some 13,000 American troops could be found in the newly-born state, the future Union of Soviet Socialist Republics. Two years and thousands of casualties later, the American troops left, having failed in their mission to “strangle at its birth” the Bolshevik state, as Winston Churchill put it.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The young Churchill was Great Britain’s Minister for War and Air during this period. Increasingly, it was he who directed the invasion of the Soviet Union by the Allies (Great Britain, the US, France, Japan and several other nations) on the side of the counter-revolutionary “White Army”. Years later, Churchill the historian was to record his views of this singular affair for posterity:&amp;lt;blockquote&amp;gt;Were they [the Allies] at war with Soviet Russia? Certainly not; but they shot Soviet Russians at sight. They stood as invaders on Russian soil. They armed the enemies of the Soviet Government. They blockaded its ports, and sunk its battleships. They earnestly desired and schemed its downfall. But war—shocking! Interference—shame! It was, they repeated, a matter of indifference to them how Russians settled their own internal affairs. They were impartial—Bang!&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;What was there about this Bolshevik Revolution that so alarmed the most powerful nations in the world? What drove them to invade a land whose soldiers had recently fought alongside them for over three years and suffered more casualties than any other country on either side of the World War?&lt;br /&gt;
&lt;br /&gt;
The Bolsheviks had had the audacity to make a separate peace with Germany in order to take leave of a war they regarded as imperialist and not in any way their war, and to try and rebuild a terribly weary and devastated Russia. But the Bolsheviks had displayed the far greater audacity of overthrowing a capitalist- feudal system and proclaiming the first socialist state in the history of the world. This was uppityness writ incredibly large. This was the crime the Allies had to punish, the virus which had to be eradicated lest it spread to their own people.&lt;br /&gt;
&lt;br /&gt;
The invasion did not achieve its immediate purpose, but its consequences were nonetheless profound and persist to the present day. Professor D.F. Fleming, the Vanderbilt University historian of the Cold War, has noted:&amp;lt;blockquote&amp;gt;For the American people the cosmic tragedy of the interventions in Russia does not exist, or it was an unimportant incident long forgotten. But for the Soviet peoples and their leaders the period was a time of endless killing, of looting and rapine, of plague and famine, of measureless suffering for scores of millions—an experience burned into the very soul of a nation, not to be forgotten for many generations, if ever. Also for many years the harsh Soviet regimentations could all be justified by fear that the capitalist powers would be back to finish the job. It is not strange that in his address in New York, September 17, 1959, Premier Khrushchev should remind us of the interventions, “the time you sent your troops to quell the revolution”, as he put it.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In what could be taken as a portent of superpower insensitivity, a 1920 Pentagon report on the intervention reads: “This expedition affords one of the finest examples in history of honorable, unselfish dealings … under very difficult circumstances to be helpful to a people struggling to achieve a new liberty.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
History does not tell us what a Soviet Union, allowed to develop in a “normal” way of its own choosing, would look like today. We do know, however, the nature of a Soviet Union attacked in its cradle, raised alone in an extremely hostile world, and, when it managed to survive to adulthood, overrun by the Nazi war machine with the blessings of the Western powers. The resulting insecurities and fears have inevitably led to deformities of character not unlike that found in an individual raised in a similar life-threatening manner.&lt;br /&gt;
&lt;br /&gt;
We in the West are never allowed to forget the political shortcomings (real and bogus) of the Soviet Union; at the same time we are never reminded of the history which lies behind it. The anti-communist propaganda campaign began even earlier than the military intervention. Before the year 1918 was over, expressions in the vein of “Red Peril”, “the Bolshevik assault on civilization”, and “menace to world by Reds is seen” had become commonplace in the pages of the New York Times.&lt;br /&gt;
&lt;br /&gt;
During February and March 1919, a US Senate Judiciary Subcommittee held hearings before which many “Bolshevik horror stories” were presented. The character of some of the testimony can be gauged by the headline in the usually sedate Times of 12 February 1919:&amp;lt;blockquote&amp;gt;DESCRIBE HORRORS UNDER RED RULE. R.E. SIMONS AND W.W. WELSH TELL SENATORS OF BRUTALITIES OF BOLSHEVIKI—STRIP WOMEN IN STREETS—PEOPLE OF EVERY CLASS EXCEPT THE SCUM SUBJECTED TO VIOLENCE BY MOBS.&amp;lt;/blockquote&amp;gt;Historian Frederick Lewis Schuman has written: “The net result of these hearings … was to picture Soviet Russia as a kind of bedlam inhabited by abject slaves completely at the mercy of an organization of homicidal maniacs whose purpose was to destroy all traces of civilization and carry the nation back to barbarism.”&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Literally no story about the Bolsheviks was too contrived, too bizarre, too grotesque, or too perverted to be printed and widely believed—from women being nationalized to babies being eaten (as the early pagans believed the Christians guilty of devouring their children; the same was believed of the Jews in the Middle Ages). The story about women with all the lurid connotations of state property, compulsory marriage, “free love”, etc. “was broadcasted over the country through a thousand channels,” wrote Schuman, “and perhaps did more than anything else to stamp the Russian Communists in the minds of most American citizens as criminal perverts”.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; This tale continued to receive great currency even after the State Department was obliged to announce that it was a fraud. (That the Soviets eat their babies was still being taught by the John Birch Society to its large audience at least as late as 1978.)&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By the end of 1919, when the defeat of the Allies and the White Army appeared likely, the New York Times treated its readers to headlines and stories such as the following:&amp;lt;blockquote&amp;gt;30 Dec. 1919: “Reds Seek War With America”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;9 Jan. 1920: “‘Official quarters’ describe the Bolshevist menace in the Middle East as ominous”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;11 Jan. 1920: “Allied officials and diplomats [envisage] a possible invasion of Europe”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;13 Jan. 1920: “Allied diplomatic circles” fear an invasion of Persia&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;16 Jan. 1920: A page-one headline, eight columns wide:&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;“Britain Facing War With Reds, Calls Council In Paris.”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;“Well-informed diplomats” expect both a military invasion of Europe and a Soviet advance into Eastern and Southern Asia.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;The following morning, however, we could read: “No War With Russia, Allies To Trade With Her”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;7 Feb. 1920: “Reds Raising Army To Attack India”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;11 Feb. 1920: “Fear That Bolsheviki Will Now Invade Japanese Territory”&amp;lt;/blockquote&amp;gt;Readers of the New York Times were asked to believe that all these invasions were to come from a nation that was shattered as few nations in history have been; a nation still recovering from a horrendous world war; in extreme chaos from a fundamental social revolution that was barely off the ground; engaged in a brutal civil war against forces backed by the major powers of the world; its industries, never advanced to begin with, in a shambles; and the country in the throes of a famine that was to leave many millions dead before it subsided.&lt;br /&gt;
&lt;br /&gt;
In 1920, The New Republic magazine presented a lengthy analysis of the news coverage by the New York Times of the Russian Revolution and the intervention. Amongst much else, it observed that in the two years following the November 1917 revolution, the Times had stated no less than 91 times that “the Soviets were nearing their rope’s end or actually had reached it.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
If this was reality as presented by the United States’ “newspaper of record”, one can imagine only with dismay the witch’s brew the rest of the nation’s newspapers were feeding to their readers.&lt;br /&gt;
&lt;br /&gt;
This, then, was the American people’s first experience of a new social phenomenon that had come upon the world, their introductory education about the Soviet Union and this thing called “communism”. The students have never recovered from the lesson. Neither has the Soviet Union.&lt;br /&gt;
&lt;br /&gt;
The military intervention came to an end but, with the sole and partial exception of the Second World War period, the propaganda offensive has never let up. In 1943 Life magazine devoted an entire issue in honor of the Soviet Union’s accomplishments, going far beyond what was demanded by the need for wartime solidarity, going so far as to call Lenin “perhaps the greatest man of modern times”.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; Two years later, however, with Harry Truman sitting in the White House, such fraternity had no chance of surviving. Truman, after all, was the man who, the day after the Nazis invaded the Soviet Union, said: “If we see that Germany is winning, we ought to help Russia, and if Russia is winning, we ought to help Germany, and that way let them kill as many as possible, although I don’t want to see Hitler victorious in any circumstances.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Much propaganda mileage has been squeezed out of the Soviet-German treaty of 1939, made possible only by entirely ignoring the fact that the Russians were forced into the pact by the repeated refusal of the Western powers, particularly the United States and Great Britain, to unite with Moscow in a stand against Hitler;&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; as they likewise refused to come to the aid of the socialist-oriented Spanish government under siege by the German, Italian and Spanish fascists beginning in 1936. Stalin realized that if the West wouldn’t save Spain, they certainly wouldn’t save the Soviet Union.&lt;br /&gt;
&lt;br /&gt;
From the Red Scare of the 1920s to the McCarthyism of the 1950s to the Reagan Crusade against the Evil Empire of the 1980s, the American people have been subjected to a relentless anti-communist indoctrination. It is imbibed with their mother’s milk, pictured in their comic books, spelled out in their school books; their daily paper offers them headlines that tell them all they need to know; ministers find sermons in it, politicians are elected with it, and Reader’s Digest becomes rich on it.&lt;br /&gt;
&lt;br /&gt;
The fiercely-held conviction inevitably produced by this insidious assault upon the intellect is that a great damnation has been unleashed upon the world, possibly by the devil himself, but in the form of people; people not motivated by the same needs, fears, emotions, and personal morality that govern others of the species, but people engaged in an extremely clever, monolithic, international conspiracy dedicated to taking over the world and enslaving it; for reasons not always clear perhaps, but evil needs no motivation save evil itself. Moreover, any appearance or claim by these people to be rational human beings seeking a better kind of world or society is a sham, a cover-up, to delude others, and proof only of their cleverness; the repression and cruelties which have taken place in the Soviet Union are forever proof of the bankruptcy of virtue and the evil intentions of these people in whichever country they may be found, under whatever name they may call themselves; and, most important of all, the only choice open to anyone in the United States is between the American Way of Life and the Soviet Way of Life, that nothing lies between or beyond these two ways of making the world.&lt;br /&gt;
&lt;br /&gt;
This is how it looks to the simple folk of America. One finds that the sophisticated, when probed slightly beneath the surface of their academic language, see it exactly the same way.&lt;br /&gt;
&lt;br /&gt;
To the mind carefully brought to adulthood in the United States, the truths of anti-communism are self-evident, as self-evident as the flatness of the world once was to an earlier mind; as the Russian people believed that the victims of Stalin’s purges were truly guilty of treason.&lt;br /&gt;
&lt;br /&gt;
The foregoing slice of American history must be taken into account if one is to make sense of the vagaries of American foreign policy since the end of World War II, specifically the record, as presented in this book, of what the US military and the CIA and other branches of the US government have done to the peoples of the world.&lt;br /&gt;
&lt;br /&gt;
In 1918, the barons of American capital needed no reason for their war against communism other than the threat to their wealth and privilege, although their opposition was expressed in terms of moral indignation.&lt;br /&gt;
&lt;br /&gt;
During the period between the two world wars, US gunboat diplomacy operated in the Caribbean to make “The American Lake” safe for the fortunes of United Fruit and W.R. Grace &amp;amp; Co., at the same time taking care to warn of “the Bolshevik threat” to all that is decent from the likes of Nicaraguan rebel Augusto Sandino.&lt;br /&gt;
&lt;br /&gt;
By the end of the Second World War, every American past the age of 40 had been subjected to some 25 years of anti-communist radiation, the average incubation period needed to produce a malignancy. Anti-communism had developed a life of its own, independent of its capitalist father. Increasingly, in the post-war period, middle-aged Washington policy makers and diplomats saw the world out there as one composed of “communists” and “anti-communists”, whether of nations, movements or individuals. This comic-strip vision of the world, with righteous American supermen fighting communist evil everywhere, had graduated from a cynical propaganda exercise to a moral imperative of US foreign policy.&lt;br /&gt;
&lt;br /&gt;
Even the concept of “non-communist”, implying some measure of neutrality, has generally been accorded scant legitimacy in this paradigm. John Foster Dulles, one of the major architects of post-war US foreign policy, expressed this succinctly in his typically simple, moralistic way: “For us there are two sorts of people in the world: there are those who are Christians and support free enterprise and there are the others.”&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; As several of the case studies in the present book confirm, Dulles put that creed into rigid practice.&lt;br /&gt;
&lt;br /&gt;
The word “communist” (as well as “Marxist”) has been so overused and so abused by American leaders and the media as to render it virtually meaningless. (The Left has done the same to the word “fascist”.) But merely having a name for something—witches or flying saucers—attaches a certain credence to it.&lt;br /&gt;
&lt;br /&gt;
At the same time, the American public, as we have seen, has been soundly conditioned to react Pavlovianly to the term: it means, still, the worst excesses of Stalin, from wholesale purges to Siberian slave-labor camps; it means, as Michael Parenti has observed, that “Classic Marxist-Leninist predictions [concerning world revolution] are treated as statements of intent directing all present-day communist actions.”&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; It means “us” against “them”.&lt;br /&gt;
&lt;br /&gt;
And “them” can mean a peasant in the Philippines, a mural-painter in Nicaragua, a legally-elected prime minister in British Guiana, or a European intellectual, a Cambodian neutralist, an African nationalist—all, somehow, part of the same monolithic conspiracy; each, in some way, a threat to the American Way of Life; no land too small, too poor, or too far away to pose such a threat, the “communist threat”.&lt;br /&gt;
&lt;br /&gt;
The cases presented in this book illustrate that it has been largely irrelevant whether the particular targets of intervention—be they individuals, political parties, movements or governments—called themselves “communist” or not. It has mattered little whether they were scholars of dialectical materialism or had never heard of Karl Marx; whether they were atheists or priests; whether a strong and influential Communist Party was in the picture or not; whether the government had come into being through violent revolution or peaceful elections … all have been targets, all “communists”.&lt;br /&gt;
&lt;br /&gt;
It has mattered still less that the Soviet KGB was in the picture. The assertion has been frequently voiced that the CIA carries out its dirty tricks largely in reaction to operations of the KGB which have been “even dirtier”. This is a lie made out of whole cloth. There may be an isolated incident of such in the course of the CIA’s life, but it has kept itself well hidden. The relationship between the two sinister agencies is marked by fraternization and respect for fellow professionals more than by hand-to-hand combat. Former CIA officer John Stockwell has written:&amp;lt;blockquote&amp;gt;Actually, at least in more routine operations, case officers most fear the US ambassador and his staff, then restrictive headquarters cables, then curious, gossipy neighbors in the local community, as potential threats to operations. Next would come the local police, then the press. Last of all is the KGB—in my twelve years of case officering I never saw or heard of a situation in which the KGB attacked or obstructed a CIA operation.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Stockwell adds that the various intelligence services do not want their world to be “complicated” by murdering each other.&amp;lt;blockquote&amp;gt;It isn’t done. If a CIA case officer has a flat tire in the dark of night on a lonely road, he will not hesitate to accept a ride from a KGB officer—likely the two would detour to some bar for a drink together. In fact CIA and KGB officers entertain each other frequently in their homes. The CIA’s files are full of mention of such relationships in almost every African station.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Proponents of “fighting fire with fire” come perilously close at times to arguing that if the KGB, for example, had a hand in the overthrow of the Czechoslovak government in 1968, it is OK for the CIA to have a hand in the overthrow of the Chilean government in 1973. It’s as if the destruction of democracy by the KGB deposits funds in a bank account from which the CIA is then justified in making withdrawals.&lt;br /&gt;
&lt;br /&gt;
What then has been the thread common to the diverse targets of American intervention which has brought down upon them the wrath, and often the firepower, of the world’s most powerful nation? In virtually every case involving the Third World described in this book, it has been, in one form or another, a policy of “self- determination”: the desire, born of perceived need and principle, to pursue a path of development independent of US foreign policy objectives. Most commonly, this has been manifested in (a) the ambition to free themselves from economic and political subservience to the United States; (b) the refusal to minimize relations with the socialist bloc, or suppress the left at home, or welcome an American military installation on their soil; in short, a refusal to be a pawn in the Cold War; or (c) the attempt to alter or replace a government which held to neither of these aspirations; i.e., a government supported by the United States.&lt;br /&gt;
&lt;br /&gt;
It cannot be emphasized too strongly that such a policy of independence has been viewed and expressed by numerous Third World leaders and revolutionaries as one not to be equated by definition to anti-Americanism or pro-communism, but as simply a determination to maintain a position of neutrality and non-alignment vis-à-vis the two superpowers. Time and time again, however, it will be seen that the United States was not prepared to live with this proposition. Arbenz of Guatemala, Mossadegh of Iran, Sukarno of Indonesia, Nkrumah of Ghana, Jagan of British Guiana, Sihanouk of Cambodia … all, insisted Uncle Sam, must declare themselves unequivocally on the side of “The Free World” or suffer the consequences. Nkrumah put the case for non-alignment as follows:&amp;lt;blockquote&amp;gt;The experiment which we tried in Ghana was essentially one of developing the country in co-operation with the world as a whole. Non-alignment meant exactly what it said. We were not hostile to the countries of the socialist world in the way in which the governments of the old colonial territories were. It should be remembered that while Britain pursued at home co-existence with the Soviet Union this was never allowed to extend to British colonial territories. Books on socialism, which were published and circulated freely in Britain, were banned in the British colonial empire, and after Ghana became independent it was assumed abroad that it would continue to follow the same restrictive ideological approach. When we behaved as did the British in their relations with the socialist countries we were accused of being pro-Russian and introducing the most dangerous ideas into Africa.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;It is reminiscent of the 19th-century American South, where many Southerners were deeply offended that so many of their black slaves had deserted to the Northern side in the Civil War. They had genuinely thought that the blacks should have been grateful for all their white masters had done for them, and that they were happy and content with their lot. The noted Louisiana surgeon and psychologist Dr. Samuel A. Cartwright argued that many of the slaves suffered from a form of mental illness, which he called “drapetomania”, diagnosed as the uncontrollable urge to escape from slavery. In the second half of the 20th-century, this illness, in the Third World, has usually been called “communism”.&lt;br /&gt;
&lt;br /&gt;
Perhaps the most deeply ingrained reflex of knee-jerk anti- communism is the belief that the Soviet Union (or Cuba or Vietnam, etc., acting as Moscow’s surrogate) is a clandestine force lurking behind the facade of self-determination, stirring up the hydra of revolution, or just plain trouble, here, there, and everywhere; yet another incarnation, although on a far grander scale, of the proverbial “outside agitator”, he who has made his appearance regularly throughout history … King George blamed the French for inciting the American colonies to revolt … disillusioned American farmers and veterans protesting their onerous economic circumstances after the revolution (Shays’ Rebellion) were branded as British agents out to wreck the new republic … labor strikes in late-19th-century America were blamed on “anarchists” and “foreigners”, during the First World War on “German agents”, after the war on “Bolsheviks”.&lt;br /&gt;
&lt;br /&gt;
And in the 1960s, said the National Commission on the Causes and Prevention of Violence, J. Edgar Hoover “helped spread the view among the police ranks that any kind of mass protest is due to a conspiracy promulgated by agitators, often Communists, ‘who misdirect otherwise contented people’.”&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The last is the key phrase, one which encapsulates the conspiracy mentality of those in power—the idea that no people, except those living under the enemy, could be so miserable and discontent as to need recourse to revolution or even mass protest; that it is only the agitation of the outsider which misdirects them along this path.&lt;br /&gt;
&lt;br /&gt;
Accordingly, if Ronald Reagan were to concede that the masses of El Salvador have every good reason to rise up against their god-awful existence, it would bring into question his accusation, and the rationale for US intervention, that it is principally (only?) the Soviet Union and its Cuban and Nicaraguan allies who instigate the Salvadoreans: that seemingly magical power of communists everywhere who, with a twist of their red wrist, can transform peaceful, happy people into furious guerrillas. The CIA knows how difficult a feat this is. The Agency, as we shall see, tried to spark mass revolt in China, Cuba, the Soviet Union, Albania, and elsewhere in Eastern Europe with a singular lack of success. The Agency’s scribes have laid the blame for these failures on the “closed” nature of the societies involved. But in non-communist countries, the CIA has had to resort to military coups or extra-legal chicanery to get its people into power. It has never been able to light the fire of popular revolution.&lt;br /&gt;
&lt;br /&gt;
For Washington to concede merit and virtue to a particular Third World insurgency would, moreover, raise the question: Why does not the United States, if it must intervene, take the side of the rebels? Not only might this better serve the cause of human rights and justice, but it would shut out the Russians from their alleged role. What better way to frustrate the International Communist Conspiracy? But this is a question that dares not speak its name in the Oval Office, a question that is relevant to many of the cases in this book.&lt;br /&gt;
&lt;br /&gt;
Instead, the United States remains committed to its all-too- familiar policy of establishing and/or supporting the most vile tyrannies in the world, whose outrages against their own people confront us daily in the pages of our newspapers: brutal massacres; systematic, sophisticated torture; public whippings; soldiers and police firing into crowds; government-supported death squads; tens of thousands of disappeared persons; extreme economic deprivation … a way of life that is virtually a monopoly held by America’s allies, from Guatemala, Chile and El Salvador to Turkey, Pakistan and Indonesia, all members in good standing of the Holy War Against Communism, all members of “The Free World”, that region of which we hear so much and see so little.&lt;br /&gt;
&lt;br /&gt;
The restrictions on civil liberties found in the communist bloc, as severe as they are, pale by comparison to the cottage- industry Auschwitzes of “The Free World”, and, except in that curious mental landscape inhabited by The Compleat Anti- Communist, can have little or nothing to do with the sundry American interventions supposedly in the cause of a higher good.&lt;br /&gt;
&lt;br /&gt;
It is interesting to note that as commonplace as it is for American leaders to speak of freedom and democracy while supporting dictatorships, so do Russian leaders speak of wars of liberation, anti-imperialism and anti-colonialism while doing extremely little to actually further these causes, American propaganda notwithstanding. The Soviets like to be thought of as champions of the Third World, but they have stood by doing little more than going “tsk, tsk” as progressive movements and governments, even Communist Parties, in Greece, Guatemala, British Guiana, Chile, Indonesia, the Philippines and elsewhere have gone to the wall with American complicity.&lt;br /&gt;
&lt;br /&gt;
During the early 1950s, the Central Intelligence Agency instigated several military incursions into Communist China. In 1960, CIA planes, without any provocation, bombed the sovereign nation of Guatemala. In 1973, the Agency encouraged a bloody revolt against the government of Iraq. In the American mass media at the time, and therefore in the American mind, these events did not happen.&lt;br /&gt;
&lt;br /&gt;
“We didn’t know what was happening”, became a cliché used to ridicule those Germans who claimed ignorance of the events which took place under the Nazis. Yet, was their stock answer as far-fetched as we’d like to think? It is sobering to reflect that in our era of instant world-wide communications, the United States has, on many occasions, been able to mount a large- or small-scale military operation or undertake another, equally blatant, form of intervention without the American public being aware of it until years later, if ever. Often the only report of the event or of US involvement was a passing reference to the fact that a communist government had made certain charges—just the kind of “news” the American public has been well conditioned to dismiss out of hand, and the press not to follow up; as the German people were taught that reports from abroad of Nazi wrong-doings were no more than communist propaganda.&lt;br /&gt;
&lt;br /&gt;
With few exceptions, the interventions never made the headlines or the evening TV news. With some, bits and pieces of the stories have popped up here and there, but rarely brought together to form a cohesive and enlightening whole; the fragments usually appear long after the fact, quietly buried within other stories, just as quietly forgotten, bursting into the foreground only when extraordinary circumstances have compelled it, such as the Iranians holding US embassy personnel and other Americans hostage in Teheran in 1979, which produced a rash of articles on the role played by the United States in the overthrow of the Iranian government in 1953. It was as if editors had been spurred into thinking: “Hey, just what did we do in Iran to make all those people hate us so?”&lt;br /&gt;
&lt;br /&gt;
There have been a lot of Irans in America’s recent past, but in the absence of the New York Daily News or the Los Angeles Times conspicuously grabbing the reader by the collar and pressing against his face the full implication of the deed … in the absence of NBC putting it all into real pictures of real people on the receiving end … in such absence the incidents become non-events for the large majority of Americans, and they can honestly say “We didn’t know what was happening.”&lt;br /&gt;
&lt;br /&gt;
Former Chinese Premier Chou En-lai once observed: “One of the delightful things about Americans is that they have absolutely no historical memory.”&lt;br /&gt;
&lt;br /&gt;
It’s probably even worse than he realized. During the Three Mile Island nuclear power plant accident in Pennsylvania in 1979, a Japanese journalist, Atsuo Kaneko of the Japanese Kyoto News Service, spent several hours interviewing people temporarily housed at a hockey rink—mostly children, pregnant women and young mothers. He discovered that none of them had heard of Hiroshima. Mention of the name drew a blank.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And in 1982, a judge in Oakland, California said he was appalled when some 50 prospective jurors for a death-penalty murder trial were questioned and “none of them knew who Hitler was”.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
To the foreign policy oligarchy in Washington, it is more than delightful. It is sine qua non.&lt;br /&gt;
&lt;br /&gt;
So obscured is the comprehensive record of American interventions that when, in 1975, the Congressional Research Service of the Library of Congress was asked to undertake a study of covert activities of the CIA to date, it was able to come up with but a very minor portion of the overseas incidents presented in this book for the same period.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
For all of this information that has made its way into popular consciousness, or into school texts, encyclopedias, or other standard reference works, there might as well exist strict censorship in the United States.&lt;br /&gt;
&lt;br /&gt;
The reader is invited to look through the relevant sections of the three principal American encyclopedias, Americana, Britannica, and Colliers. The image of encyclopedias as the final repository of objective knowledge takes a beating. What is tantamount to a non-recognition of American interventions may very well be due to these esteemed works employing a criterion similar to that of Washington officials as reflected in the Pentagon Papers. The New York Times summarized this highly interesting phenomenon thusly:&amp;lt;blockquote&amp;gt;Clandestine warfare against North Vietnam, for example, is not seen … as violating the Geneva Accords of 1954, which ended the French Indochina War, or as conflicting with the public policy pronouncements of the various administrations. Clandestine warfare, because it is covert, does not exist as far as treaties and public posture are concerned. Further, secret commitments to other nations are not sensed as infringing on the treaty-making powers of the Senate, because they are not publicly acknowledged.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The de facto censorship which leaves so many Americans functionally illiterate about the history of US foreign affairs may be all the more effective because it is not so much official, heavy-handed or conspiratorial, as it is woven artlessly into the fabric of education and media. No conspiracy is needed. The editors of Reader’s Digest and U.S. News and World Report do not need to meet covertly with the representative from NBC in an FBI safe-house to plan next month’s stories and programs; for the simple truth is that these individuals would not have reached the positions they occupy if they themselves had not all been guided through the same tunnel of camouflaged history and emerged with the same selective memory and conventional wisdom.&lt;br /&gt;
&lt;br /&gt;
“The upheaval in China is a revolution which, if we analyze it, we will see is prompted by the same things that prompted the British, French and American revolutions.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; A cosmopolitan and generous sentiment of Dean Rusk, then Assistant Secretary for Far Eastern Affairs, later Secretary of State. At precisely the same time as Mr. Rusk’s talk in 1950, others in his government were actively plotting the downfall of the Chinese revolutionary government.&lt;br /&gt;
&lt;br /&gt;
This has been a common phenomenon. For many of the cases described in the following pages, one can find statements of high or middle-level Washington officials which put into question the policy of intervention; which expressed misgivings based either on principle (sometimes the better side of American liberalism) or concern that the intervention would not serve any worthwhile end, might even result in disaster. I have attached little weight to such dissenting statements as, indeed, in the final analysis, did Washington decision-makers who, in controversial world situations, could be relied upon to play the anti-communist card. In presenting the interventions in this manner, I am declaring that American foreign policy is what American foreign policy does.&lt;br /&gt;
&lt;br /&gt;
=== Excerpts from the Introduction, 1995 edition ===&lt;br /&gt;
In 1993, I came across a review of a book about people who deny that the Nazi Holocaust actually occurred. I wrote to the author, a university professor, telling her that her book made me wonder whether she knew that an American holocaust had taken place, and that the denial of it put the denial of the Nazi one to shame. So broad and deep is the denial of the American holocaust, I said, that the denyers are not even aware that the claimers or their claim exist. Yet, a few million people have died in the American holocaust and many more millions have been condemned to lives of misery and torture as a result of US interventions extending from China and Greece in the 1940s to Afghanistan and Iraq in the 1990s. I enclosed a listing of these interventions, which is of course the subject of the present book.&lt;br /&gt;
&lt;br /&gt;
In my letter I also offered to exchange a copy of the earlier edition of my book for a copy of hers, but she wrote back informing me that she was not in a position to do so. And that was all she said. She made no comment whatsoever about the remainder of my letter—the part dealing with denying the American holocaust—not even to acknowledge that I had raised the matter. The irony of a scholar on the subject of denying the Nazi Holocaust engaging in such denial about the American holocaust was classic indeed. I was puzzled why the good professor had bothered to respond at all.&lt;br /&gt;
&lt;br /&gt;
Clearly, if my thesis could receive such a non-response from such a person, I and my thesis faced an extremely steep uphill struggle. In the 1930s, and again after the war in the 1940s and ‘50s, anti-communists of various stripes in the United States tried their best to expose the crimes of the Soviet Union, such as the purge trials and the mass murders. But a strange thing happened. The truth did not seem to matter. American Communists and fellow travelers continued to support the Kremlin. Even allowing for the exaggeration and disinformation regularly disbursed by the anti-communists which damaged their credibility, the continued ignorance and/or denial by the American leftists is remarkable.&lt;br /&gt;
&lt;br /&gt;
At the close of the Second World War, when the victorious Allies discovered the German concentration camps, in some cases German citizens from nearby towns were brought to the camp to come face-to-face with the institution, the piles of corpses, and the still-living skeletal people; some of the respectable burghers were even forced to bury the dead. What might be the effect upon the American psyche if the true-believers and denyers were compelled to witness the consequences of the past half- century of US foreign policy close up? What if all the nice, clean-cut, wholesome American boys who dropped an infinite tonnage of bombs, on a dozen different countries, on people they knew nothing about—characters in a video game—had to come down to earth and look upon and smell the burning flesh?&lt;br /&gt;
&lt;br /&gt;
It has become conventional wisdom that it was the relentlessly tough anti-communist policies of the Reagan Administration, with its heated-up arms race, that led to the collapse and reformation of the Soviet Union and its satellites. American history books may have already begun to chisel this thesis into marble. The Tories in Great Britain say that Margaret Thatcher and her unflinching policies contributed to the miracle as well. The East Germans were believers too. When Ronald Reagan visited East Berlin, the people there cheered him and thanked him “for his role in liberating the East”. Even many leftist analysts, particularly those of a conspiracy bent, are believers.&lt;br /&gt;
&lt;br /&gt;
But this view is not universally held; nor should it be.&lt;br /&gt;
&lt;br /&gt;
Long the leading Soviet expert on the United States, Georgi Arbatov, head of the Moscow-based Institute for the Study of the U.S.A. and Canada, wrote his memoirs in 1992. A Los Angeles Times book review by Robert Scheer summed up a portion of it:&amp;lt;blockquote&amp;gt;Arbatov understood all too well the failings of Soviet totalitarianism in comparison to the economy and politics of the West. It is clear from this candid and nuanced memoir that the movement for change had been developing steadily inside the highest corridors of power ever since the death of Stalin. Arbatov not only provides considerable evidence for the controversial notion that this change would have come about without foreign pressure, he insists that the U.S. military buildup during the Reagan years actually impeded this development.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;George F. Kennan agrees. The former US ambassador to the Soviet Union, and father of the theory of “containment” of the same country, asserts that “the suggestion that any United States administration had the power to influence decisively the course of a tremendous domestic political upheaval in another great country on another side of the globe is simply childish.” He contends that the extreme militarization of American policy strengthened hard-liners in the Soviet Union. “Thus the general effect of Cold War extremism was to delay rather than hasten the great change that overtook the Soviet Union.”&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Though the arms-race spending undoubtedly damaged the fabric of the Soviet civilian economy and society even more than it did in the United States, this had been going on for 40 years by the time Mikhail Gorbachev came to power without the slightest hint of impending doom. Gorbachev’s close adviser, Aleksandr Yakovlev, when asked whether the Reagan administration’s higher military spending, combined with its “Evil Empire” rhetoric, forced the Soviet Union into a more conciliatory position, responded:&amp;lt;blockquote&amp;gt;It played no role. None. I can tell you that with the fullest responsibility. Gorbachev and I were ready for changes in our policy regardless of whether the American president was Reagan, or Kennedy, or someone even more liberal. It was clear that our military spending was enormous and we had to reduce it.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Understandably, some Russians might be reluctant to admit that they were forced to make revolutionary changes by their arch enemy, to admit that they lost the Cold War. However, on this question we don’t have to rely on the opinion of any individual, Russian or American. We merely have to look at the historical facts.&lt;br /&gt;
&lt;br /&gt;
From the late 1940s to around the mid-1960s, it was an American policy objective to instigate the downfall of the Soviet government as well as several Eastern European regimes. Many hundreds of Russian exiles were organized, trained and equipped by the CIA, then sneaked back into their homeland to set up espionage rings, to stir up armed political struggle, and to carry out acts of assassination and sabotage, such as derailing trains, wrecking bridges, damaging arms factories and power plants, and so on. The Soviet government, which captured many of these men, was of course fully aware of who was behind all this.&lt;br /&gt;
&lt;br /&gt;
Compared to this policy, that of the Reagan administration could be categorized as one of virtual capitulation. Yet what were the fruits of this ultra-tough anti-communist policy? Repeated serious confrontations between the United States and the Soviet Union in Berlin, Cuba and elsewhere, the Soviet interventions into Hungary and Czechoslovakia, creation of the Warsaw Pact (in direct reaction to NATO), no glasnost, no perestroika, only pervasive suspicion, cynicism and hostility on both sides. It turned out that the Russians were human after all—they responded to toughness with toughness. And the corollary: there was for many years a close association between the amicability of US-Soviet relations and the number of Jews allowed to emigrate from the Soviet Union.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; Softness produced softness.&lt;br /&gt;
&lt;br /&gt;
If there’s anyone to attribute the changes in the Soviet Union and Eastern Europe to, both the beneficial ones and those questionable, it is of course Mikhail Gorbachev and the activists he inspired. It should be remembered that Reagan was in office for over four years before Gorbachev came to power, and Thatcher for six years, but in that period of time nothing of any significance in the way of Soviet reform took place despite Reagan’s and Thatcher’s unremitting malice toward the communist state.&lt;br /&gt;
&lt;br /&gt;
The argument is frequently advanced that it’s easy in hindsight to disparage the American cold-war mania for a national security state—with all its advanced paranoia and absurdities, its NATO-supra-state-military juggernaut, its early-warning systems and air-raid drills, its nuclear silos and U-2s—but that after the War in Europe the Soviets did indeed appear to be a ten-foot- tall world-wide monster threat.&lt;br /&gt;
&lt;br /&gt;
This argument breaks up on the rocks of a single question, which was all one had to ask back then: Why would the Soviets want to invade Western Europe or bomb the United States? They clearly had nothing to gain by such actions except the almost certain destruction of their country, which they were painstakingly rebuilding once again after the devastation of the war.&lt;br /&gt;
&lt;br /&gt;
By the 1980s, the question that still dared not be asked had given birth to a $300 billion military budget and Star Wars.&lt;br /&gt;
&lt;br /&gt;
There are available, in fact, numerous internal documents from the State Department, the Defense Department, and the CIA from the postwar period, wherein one political analyst after another makes clear his serious skepticism of “The Soviet Threat”—revealing the Russians’ critical military weaknesses and/or questioning their alleged aggressive intentions—while high officials, including the president, were publicly presenting a message explicitly the opposite.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Historian Roger Morris, former member of the National Security Council under Presidents Johnson and Nixon, described this phenomenon:&amp;lt;blockquote&amp;gt;Architects of U.S. policy would have to make their case “clearer than the truth,” and “bludgeon the mass mind of top government,” as Secretary of State Dean Acheson … puts it. They do. The new Central Intelligence Agency begins a systematic overstatement of Soviet military expenditures. Magically, the sclerotic Soviet economy is made to hum and climb on U.S. government charts. To Stalin’s horse-drawn army—complete with shoddy equipment, war- torn roads and spurious morale—the Pentagon adds phantom divisions, then attributes invasion scenarios to the new forces for good measure.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;U.S. officials “exaggerated Soviet capabilities and intentions to such an extent,” says a subsequent study of the archives, “that it is surprising anyone took them seriously.” Fed by somber government claims and reverberating public fear, the U.S. press and people have no trouble.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Nonetheless, the argument insists, there were many officials in high positions who simply and sincerely misunderstood the Soviet signals. The Soviet Union was, after all, a highly oppressive and secretive society, particularly before Stalin died in 1953. Apropos of this, former conservative member of the British Parliament Enoch Powell observed in 1983:&amp;lt;blockquote&amp;gt;International misunderstanding is almost wholly voluntary: it is that contradiction in terms, intentional misunderstanding—a contradiction, because in order to misunderstand deliberately, you must at least suspect if not actually understand what you intend to misunderstand. … [The US misunderstanding of the USSR has] the function of sustaining a myth—the myth of the United States as “the last, best hope of mankind.” St. George and the Dragon is a poor show without a real dragon, the bigger and scalier the better, ideally with flames coming out of its mouth. The misunderstanding of Soviet Russia has become indispensable to the self-esteem of the American nation: he will not be regarded with benevolence who seeks, however ineffectually, to deprive them of it.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;It can be argued as well that the belief of the Nazis in the great danger posed by the “International Jewish Conspiracy” must be considered before condemning the perpetrators of the Holocaust.&lt;br /&gt;
&lt;br /&gt;
Both the Americans and the Germans believed their own propaganda, or pretended to. In reading Mein Kampf, one is struck by the fact that a significant part of what Hitler wrote about Jews reads very much like an American anti-communist writing about communists: He starts with the premise that the Jews (communists) are evil and want to dominate the world; then, any behavior which appears to contradict this is regarded as simply a ploy to fool people and further their evil ends; this behavior is always part of a conspiracy and many people are taken in. He ascribes to the Jews great, almost mystical, power to manipulate societies and economies. He blames Jews for the ills arising from the industrial revolution, e.g., class divisions and hatred. He decries the Jews’ internationalism and lack of national patriotism.&lt;br /&gt;
&lt;br /&gt;
There were of course those Cold Warriors whose take on the Kremlin was that its master plan for world domination was nothing so gross as an invasion of Western Europe or dropping bombs on the United States. The ever more subtle—one could say fiendishly-clever—plan was for subversion … from the inside … country by country … throughout the Third World … eventually surrounding and strangling the First World … verily an International Communist Conspiracy, “a conspiracy,” said Senator Joseph McCarthy, “on a scale so immense as to dwarf any previous such venture in the history of man.”&lt;br /&gt;
&lt;br /&gt;
This is the primary focus of this book: how the United States intervened all over the world to combat this conspiracy wherever and whenever it reared its ugly head.&lt;br /&gt;
&lt;br /&gt;
Did this International Communist Conspiracy actually exist?&lt;br /&gt;
&lt;br /&gt;
If it actually existed, why did the Cold Warriors of the CIA and other government agencies have to go to such extraordinary lengths of exaggeration? If they really and truly believed in the existence of a diabolic, monolithic International Communist Conspiracy, why did they have to invent so much about it to convince the American people, the Congress, and the rest of the world of its evil existence? Why did they have to stage manage, entrap, plant evidence, plant stories, create phony documents? The following pages are packed with numerous anti-commiespeak examples of US-government and media inventions about “the Soviet threat”, “the Chinese threat”, and “the Cuban threat”. And all the while, at the same time, we were being flailed with scare stories: in the 1950s, there was “the Bomber Gap” between the US and the Soviet Union, and the “civil defense gap”. Then came “the Missile Gap”. Followed by “the Anti-ballistic missile (ABM) Gap”. In the 1980s, it was “the Spending Gap”. Finally, “the Laser Gap”. And they were all lies.&lt;br /&gt;
&lt;br /&gt;
We now know that the CIA of Ronald Reagan and William Casey regularly “politicized intelligence assessments” to support the anti-Soviet bias of their administration, and suppressed reports, even those from its own analysts, which contradicted this bias. We now know that the CIA and the Pentagon regularly overestimated the economic and military strength of the Soviet Union, and exaggerated the scale of Soviet nuclear tests and the number of “violations” of existing test-ban treaties, which Washington then accused the Russians of.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; All to create a larger and meaner enemy, a bigger national security budget, and give security and meaning to the Cold Warriors’ own jobs.&lt;br /&gt;
&lt;br /&gt;
Post-Cold War, New-World-Order time, it looks good for the Military-Industrial-Intelligence Complex and their global partners in crime, the World Bank and the IMF. They’ve got their NAFTA, and soon their World Trade Organization. They’re dictating economic, political and social development all over the Third World and Eastern Europe. Moscow’s reaction to events anywhere is no longer a restraining consideration. The UN’s Code of Conduct on Transnational Corporations, 15 years in the making, is dead. Everything in sight is being deregulated and privatized. Capital prowls the globe with a ravenous freedom it hasn’t enjoyed since before World War I, operating free of friction, free of gravity. The world has been made safe for the transnational corporation.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Will this mean any better life for the multitudes than the Cold War brought? Any more regard for the common folk than there’s been since they fell off the cosmic agenda centuries ago? “By all means,” says Capital, offering another warmed-up version of the “trickle down” theory, the principle that the poor, who must subsist on table scraps dropped by the rich, can best be served by giving the rich bigger meals.&lt;br /&gt;
&lt;br /&gt;
The boys of Capital, they also chortle in their martinis about the death of socialism. The word has been banned from polite conversation. And they hope that no one will notice that every socialist experiment of any significance in the twentieth century—without exception—has either been crushed, overthrown, or invaded, or corrupted, perverted, subverted, or destabilized, or otherwise had life made impossible for it, by the United States. Not one socialist government or movement—from the Russian Revolution to the Sandinistas in Nicaragua, from Communist China to the FMLN in Salvador—not one was permitted to rise or fall solely on its own merits; not one was left secure enough to drop its guard against the all-powerful enemy abroad and freely and fully relax control at home.&lt;br /&gt;
&lt;br /&gt;
It’s as if the Wright brothers’ first experiments with flying machines all failed because the automobile interests sabotaged each test flight. And then the good and god-fearing folk of the world looked upon this, took notice of the consequences, nodded their collective heads wisely, and intoned solemnly: Man shall never fly.&lt;br /&gt;
&lt;br /&gt;
== 1. China 1945 to 1960s ==&lt;br /&gt;
&lt;br /&gt;
=== Was Mao Tse-tung just paranoid? ===&lt;br /&gt;
For four years, numerous Americans, in high positions and obscure, sullenly harbored the conviction that World War II was “the wrong war against the wrong enemies”. Communism, they knew, was the only genuine adversary on America’s historical agenda. Was that not why Hitler had been ignored/tolerated/appeased/aided? So that the Nazi war machine would turn East and wipe Bolshevism off the face of the earth once and for all? It was just unfortunate that Adolf turned out to be such a megalomaniac and turned West as well.&lt;br /&gt;
&lt;br /&gt;
But that war was over. These Americans were now to have their day in every corner of the world. The ink on the Japanese surrender treaty was hardly dry when the United States began to use the Japanese soldiers still in China alongside American troops in a joint effort against the Chinese communists. (In the Philippines and in Greece, as we shall see, the US did not even wait for the war to end before subordinating the struggle against Japan and Germany to the anti-communist crusade.)&lt;br /&gt;
&lt;br /&gt;
The communists in China had worked closely with the American military during the war, providing important intelligence about the Japanese occupiers, rescuing and caring for downed US airmen.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; But no matter. Generalissimo Chiang Kai-shek would be Washington’s man. He headed what passed for a central government in China. The Office of Strategic Services (OSS, forerunner of the CIA) estimated that the bulk of Chiang’s military effort had been directed against the communists rather than the Japanese. He had also done his best to block the cooperation between the Reds and the Americans. Now his army contained Japanese units and his regime was full of officials who had collaborated with the Japanese and served in their puppet government.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; But no matter. The Generalissimo was as anti-communist as they come. Moreover, he was a born American client. His forces would be properly trained and equipped to do battle with the men of Mao Tse-tung and Chou Enlai.&lt;br /&gt;
&lt;br /&gt;
President Truman was up front about what he described as “using the Japanese to hold off the Communists”:&amp;lt;blockquote&amp;gt;It was perfectly clear to us that if we told the Japanese to lay down their arms immediately and march to the seaboard, the entire country would be taken over by the Communists. We therefore had to take the unusual step of using the enemy as a garrison until we could airlift Chinese National [Chiang’s] troops to South China and send Marines to guard the seaports.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The deployment of American Marines had swift and dramatic results. Two weeks after the end of the war, Peking was surrounded by communist forces. Only the arrival of the Marines in the city prevented the Reds from taking it over.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; And while Mao’s forces were pushing into Shanghai’s suburbs, US transport planes dropped Chiang’s troops in to seize the city.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In a scramble to get to key centers and ports before the communists, the US transported between 400,000 and 500,000 Nationalist troops by ship and plane all over the vastness of China and Manchuria, places they could never have reached otherwise.&lt;br /&gt;
&lt;br /&gt;
As the civil war heated up, the 50,000 Marines sent by Truman were used to guard railway lines, coal mines, ports, bridges, and other strategic sites. Inevitably, they became involved in the fighting, sustaining dozens, if not hundreds of casualties. US troops, the communists charged, attacked areas controlled by the Reds, directly opened fire on them, arrested military officers, and disarmed soldiers.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; The Americans found themselves blasting a small Chinese village “unmercifully”, wrote a Marine to his congressman, not knowing “how many innocent people were slaughtered”.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
United States planes regularly made reconnaissance flights over communist territory to scout the position of their forces. The communists claimed that American planes frequently strafed and bombed their troops and in one instance machine-gunned a communist-held town.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; To what extent these attacks were carried out by US airmen is not known.&lt;br /&gt;
&lt;br /&gt;
There were, however, American survivors in some of the many crashes of United States aircraft. Surprisingly, the Reds continued to rescue them, tend to their wounds, and return them to US bases. It may be difficult to appreciate now, but at this time the mystique and the myth of “America” still gripped the imagination of people all over the world, and Chinese peasants, whether labeled “communist” or not, were no exception. During the war the Reds had helped to rescue scores of American fliers and had transported them through Japanese lines to safety. “The Communists”, wrote the New York Times, “did not lose one airman taken under their protection. They made a point of never accepting rewards for saving American airmen.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
When 1946 arrived, about 100,000 American military personnel were still in China, still supporting Chiang. The official United States explanation for the presence of its military was that they were there to disarm and repatriate the Japanese. Though this task was indeed carried out eventually, it was secondary to the military’s political function, as Truman’s statement cited above makes abundantly clear.&lt;br /&gt;
&lt;br /&gt;
The American soldiers in China began to protest about not being sent home, a complaint echoed round the world by other GIs kept overseas for political (usually anti-communist) purposes. “They ask me, too, why they’re here,” said a Marine lieutenant in China at Christmas-time, 1945. “As an officer I am supposed to tell them, but you can’t tell a man that he’s here to disarm Japanese when he’s guarding the same railway with [armed] Japanese.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Strangely enough, the United States attempted to mediate in the civil war; this, while being an active, powerful participant on one side. In January 1946, President Truman, apparently recognizing that it was either compromise with the communists or see all of China fall under their sway, sent General George Marshall to try and arrange a cease-fire and some kind of unspecified coalition government. While some temporary success was achieved in an on-and-off truce, the idea of a coalition government was doomed to failure, as unlikely as a marriage between the Czar and the Bolsheviks. As the historian D.F. Fleming has pointed out, “One cannot unite a dying oligarchy with a rising revolution.”&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Not until early 1947 did the United States begin to withdraw some of its military forces, although aid and support to the Chiang government continued in one form or another long afterward. At about this same time, the Flying Tigers began to operate. The legendary American air squadron under the leadership of General Claire Chennault had fought for the Chinese against the Japanese before and during the world war. Now Chennault, Chiang’s former air force adviser, had reactivated the squadron (under the name CAT) and its pilots-of-fortune soon found themselves in the thick of the fray, flying endless supply missions to Nationalist cities under siege, dodging communist shell bursts to airlift food, ammunition, and supplies of all kinds, or to rescue the wounded.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; Technically, CAT was a private airline hired by the Chiang government, but before the civil war came to an end, the airline had formally interlocked with the CIA to become the first unit in the Agency’s sprawling air-empire-to-be, best known for the Air America line.&lt;br /&gt;
&lt;br /&gt;
By 1949, United States aid to the Nationalists since the war amounted to almost $2 billion in cash and $1 billion worth of military hardware; 39 Nationalist army divisions had been trained and equipped.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; Yet the Chiang dynasty was collapsing all around in bits and pieces. It had not been only the onslaught of Chiang’s communist foes, but the hostility of the Chinese people at large to his tyranny, his wanton cruelty, and the extraordinary corruption and decadence of his entire bureaucratic and social system. By contrast, the large areas under communist administration were models of honesty, progress and fairness; entire divisions of the Generalissimo’s forces defected to the communists. American political and military leaders had no illusions about the nature and quality of Chiang’s rule. The Nationalist forces, said General David Barr, head of the US Military Mission in China, were under “the world’s worst leadership”.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Generalissimo, his cohorts and soldiers fled to the offshore island of Taiwan (Formosa). They had prepared their entry two years earlier by terrorizing the islanders into submission—a massacre which took the lives of as many as 28,000 people.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; Prior to the Nationalists’ escape to the island, the US government entertained no doubts that Taiwan was a part of China. Afterward, uncertainty began to creep into the minds of Washington officials. The crisis was resolved in a remarkably simple manner: the US agreed with Chiang that the proper way to view the situation was not that Taiwan belonged to China, but that Taiwan was China. And so it was called.&lt;br /&gt;
&lt;br /&gt;
In the wake of the communist success, China scholar Felix Greene observed, “Americans simply could not bring themselves to believe that the Chinese, however rotten their leadership, could have preferred a communist government.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; It must have been the handiwork of a conspiracy, an international conspiracy, at the control panel of which sat, not unexpectedly, the Soviet Union. The evidence for this, however, was thin to the point of transparency. Indeed, ever since Stalin’s credo of “socialism in one country” won out over Trotsky’s internationalism in the 1920s, the Russians had sided with Chiang more than with Mao, advising the latter more than once to dissolve his army and join Chiang’s government.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; Particularly in the post-World War II years, when the Soviet Union was faced with its own staggering crisis of reconstruction, did it not relish the prospect of having to help lift the world’s most populous nation into the modern age. In 1947, General Marshall stated publicly that he knew of no evidence that the Chinese communists were being supported by the USSR.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But in the United States this did not prevent the rise of an entire mythology of how the US had “lost” China: Soviet intervention, State Department communists, White House cowards, military and diplomatic folly, communist dupes and fellow-travelers in the media … treachery everywhere …&lt;br /&gt;
&lt;br /&gt;
The Truman administration, said Senator Joseph McCarthy with characteristic charm, was composed of “egg-sucking phony liberals” who protected the “Communists and queers” who had “sold China into atheistic slavery”.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Yet, short of an all-out invasion of the country by large numbers of American troops, it is difficult to see what more the US government could have done to prevent Chiang’s downfall. Even after Chiang fled to Taiwan, the United States pursued a campaign of relentless assaults against the communist government, despite a request from Chou En-lai for aid and friendship. The Red leader saw no practical or ideological bar to this.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Instead, the United States evidently conspired to assassinate Chou on several occasions.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Many Nationalist soldiers had taken refuge in northern Burma in the great exodus of 1949, much to the displeasure of the Burmese Government. There, the CIA began to regroup this stateless army into a fighting force, and during the early 1950s a number of large- and small-scale incursions into China were carried out. In one instance, in April 1951, a few thousand troops, accompanied by CIA advisers and supplied by air drops from American C46s and C47s, crossed the border into China’s Yunnan province, but they were driven back by the communists in less than a week. The casualties were high and included several CIA advisers who lost their lives. Another raid that summer took the invaders 65 miles into China where they reportedly held a 100-mile-long strip of territory.&lt;br /&gt;
&lt;br /&gt;
While the attacks continued intermittently, the CIA proceeded to build up the force’s capabilities: American engineers arrived to help construct and expand airstrips in Burma, fresh troops were flown in from Taiwan, other troops were recruited from amongst Burmese hill tribes, CIA air squadrons were brought in for logistical services, and enormous quantities of American heavy arms were ferried in. Much of the supply of men and equipment came in via nearby Thailand.&lt;br /&gt;
&lt;br /&gt;
The army soon stood at more than 10,000 men. By the end of 1952, Taiwan claimed that 41,000 communist troops had been killed and more than 3,000 wounded. The figures were most likely exaggerated, but even if not, it was clear that the raids would not lead to Chiang’s triumphant return to the mainland—although this was not their sole purpose. On the Chinese border two greater battles were raging: in Korea and Vietnam. It was the hope of the United States to force the Chinese to divert troops and military resources away from these areas. The infant People’s Republic of China was undergoing a terrible test.&lt;br /&gt;
&lt;br /&gt;
In between raids on China, the “Chinats” (as distinguished from the “Chicoms”) found time to clash frequently with Burmese troops, indulge in banditry, and become the opium barons of The Golden Triangle, that slice of land encompassing parts of Burma, Laos and Thailand which was the world’s largest source of opium and heroin. CIA pilots flew the stuff all over, to secure the cooperation of those in Thailand who were important to the military operation, as a favor to their Nationalist clients, perhaps even for the money, and, ironically, to serve as cover for their more illicit activities.&lt;br /&gt;
&lt;br /&gt;
The Chinats in Burma kept up their harassment of the Chicoms until 1961 and the CIA continued to supply them militarily, but at some point the Agency began to phase itself out of a more direct involvement. When the CIA, in response to repeated protests by the Burmese Government to the United States and the United Nations, put pressure on the Chinats to leave Burma, Chiang responded by threatening to expose the Agency’s covert support of his troops there. At an earlier stage, the CIA had entertained the hope that the Chinese would be provoked into attacking Burma, thereby forcing the strictly neutral Burmese to seek salvation in the Western camp.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; In January 1961, the Chinese did just that, but as part of a combined force with the Burmese to overwhelm the Nationalists’ main base and mark finis to their Burmese adventure. Burma subsequently renounced American aid and moved closer to Peking.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; For many of the Chinats, unemployment was short-lived. They soon signed up with the CIA again; this time to fight with the Agency’s grand army in Laos.&lt;br /&gt;
&lt;br /&gt;
Burma was not the only jumping-off site for CIA-organized raids into China. Several islands within about five miles of the Chinese coast, particularly Quemoy and Matsu, were used as bases for hit-and-run attacks, often in battalion strength, for occasional bombing forays, and to blockade mainland ports. Chiang was “brutally pressured” by the US to build up his troops on the islands beginning around 1953 as a demonstration of Washington’s new policy of “unleashing” him.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Chinese retaliated several times with heavy artillery attacks on Quemoy, on one occasion killing two American military officers. The prospect of an escalated war led the US later to have second thoughts and to ask Chiang to abandon the islands, but he then refused. The suggestion has often been put forward that Chiang’s design was to embroil the United States in just such a war as his one means of returning to the mainland.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Many incursions into China were made by smaller, commando-type teams air-dropped in for intelligence and sabotage purposes. In November 1952, two CIA officers, John Downey and Richard Fecteau, who had been engaged in flying these teams in and dropping supplies to them, were shot down and captured by the communists. Two years passed before Peking announced the capture and sentencing of the two men. The State Department broke its own two-year silence with indignation, claiming that the two men had been civilian employees of the US Department of the Army in Japan who were presumed lost on a flight from Korea to Japan. “How they came into the hands of the Chinese Communists is unknown to the United States … the continued wrongful detention of these American citizens furnishes further proof of the Chinese Communist regime’s disregard for accepted practices of international conduct.”&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Fecteau was released in December 1971, shortly before President Nixon’s trip to China; Downey was not freed until March 1973, soon after Nixon publicly acknowledged him to be a CIA officer.&lt;br /&gt;
&lt;br /&gt;
The Peking announcement in 1954 also revealed that eleven American airmen had been shot down over China in January 1953 while on a mission which had as its purpose the “air-drop of special agents into China and the Soviet Union”. These men were luckier, being freed after only 2 1/2 years. All told, said the Chinese, they had killed 106 American and Taiwanese agents who had parachuted into China between 1951 and 1954 and had captured 124 others. Although the CIA had little, if anything, to show for its commando actions, it reportedly maintained the program until at least 1960.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There were many other CIA flights over China for purely espionage purposes, carried out by high-altitude U-2 planes, pilotless “drones”, and other aircraft. These overflights began around the late 1950s and were not discontinued until 1971, to coincide with Henry Kissinger’s first visit to Peking. The operation was not without incident. Several U-2 planes were shot down and even more of the drones, 19 of the latter by Chinese count between 1964 and 1969. China registered hundreds of “serious warnings” about violations of its air space, and on at least one occasion American aircraft crossed the Chinese border and shot down a Mig-17.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It would seem that no degree of failure or paucity of result was enough to deter the CIA from seeking new ways to torment the Chinese in the decade following their revolution. Tibet was another case in point. The Peking government claimed Tibet as part of China, as had previous Chinese governments for more than two centuries, although many Tibetans still regarded themselves as autonomous or independent. The United States made its position clear during the war:&amp;lt;blockquote&amp;gt;The Government of the United States has borne in mind the fact that the Chinese Government has long claimed suzerainty over Tibet and that the Chinese constitution lists Tibet among areas constituting the territory of the Republic of China. This Government has at no time raised a question regarding either of these claims.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;After the communist revolution, Washington officials tended to be more equivocal about the matter. But US actions against Tibet had nothing to do with the niceties of international law.&lt;br /&gt;
&lt;br /&gt;
In the mid-1950s, the CIA began to recruit Tibetan refugees and exiles in neighboring countries such as India and Nepal. Amongst their number were members of the Dalai Lama’s guard, often referred to picturesquely as “the fearsome Khamba horsemen”, and others who had already engaged in some guerrilla activity against Peking rule and/or the profound social changes being instituted by the revolution. (Serfdom and slavery were, literally, still prevalent in Tibet.) Those selected were flown to the United States, to an unused military base high in the Colorado mountains, an altitude approximating that of their mountainous homeland. There, hidden away as much as possible from the locals, they were trained in the fine points of paramilitary warfare.&lt;br /&gt;
&lt;br /&gt;
After completing training, each group of Tibetans was flown to Taiwan or another friendly Asian country, thence to be infiltrated back into Tibet, or elsewhere in China, where they occupied themselves in activities such as sabotage, mining roads, cutting communication lines, and ambushing small communist forces. Their actions were supported by CIA aircraft and on occasion led by Agency contract mercenaries. Extensive support facilities were constructed in northeast India.&lt;br /&gt;
&lt;br /&gt;
The operation in Colorado was maintained until some time in the 1960s. How many hundreds of Tibetans passed through the course of instruction will probably never be known. Even after the formal training program came to an end, the CIA continued to finance and supply their exotic clients and nurture their hopeless dream of reconquering their homeland.&lt;br /&gt;
&lt;br /&gt;
In 1961, when the New York Times got wind of the Colorado operation, it acceded to a Pentagon request to probe no further.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; The matter was particularly sensitive because the CIA’s 1947 charter and Congress’s interpretation of it had traditionally limited the Agency’s domestic operations to information collection.&lt;br /&gt;
&lt;br /&gt;
Above and beyond the bedevilment of China on its own merits, there was the spillover from the Korean war into Chinese territory—numerous bombings and strafings by American planes which, the Chinese frequently reported, took civilian lives and destroyed homes. And there was the matter of germ warfare.&lt;br /&gt;
&lt;br /&gt;
The Chinese devoted a great deal of effort to publicizing their claim that the United States, particularly during January to March 1952, had dropped quantities of bacteria and bacteria-laden insects over Korea and northeast China. It presented testimony of about 38 captured American airmen who had purportedly flown the planes with the deadly cargo. Many of the men went into voluminous detail about the entire operation: the kinds of bombs and other containers dropped, the types of insects, the diseases they carried, etc. At the same time, photographs of the alleged germ bombs and insects were published. Then, in August, an “International Scientific Committee” was appointed, composed of scientists from Sweden, France, Great Britain, Italy, Brazil and the Soviet Union. After an investigation in China of more than two months, the committee produced a report of some 600 pages, many photos, and the conclusion that:&amp;lt;blockquote&amp;gt;The peoples of Korea and China have indeed been the objectives of bacteriological weapons. These have been employed by units of the U.S.A. armed forces, using a great variety of different methods for the purpose, some of which seem to be developments of those applied by the Japanese during the second world war.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The last reference has to do with the bacteriological warfare experiments the Japanese had carried out against China between 1940 and 1942. The Japanese scientists responsible for this program were captured by the United States in 1945 and given immunity from prosecution in return for providing technical information about the experiments to American scientists from the Army biological research center at Fort Detrick, Maryland. The Chinese were aware of this at the time of the International Scientific Committee’s investigation.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It should be noted that some of the American airmen’s statements contained so much technical biological information and were so full of communist rhetoric—“imperialist, capitalist Wall Street war monger” and the like—that their personal authorship of the statements must be seriously questioned. Moreover, it was later learned that most of the airmen had confessed only after being subjected to physical abuse.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But in view of what we have since learned about American involvement with chemical and biological weapons, the Chinese claims cannot be dismissed out of hand. In 1970, for example, the New York Times reported that during the Korean War, when US forces were overwhelmed by “human waves” of Chinese, “the Army dug into captured Nazi chemical warfare documents describing Sarin, a nerve gas so lethal that a few pounds could kill thousands of people in minutes. … By the mid-nineteen-fifties, the Army was manufacturing thousands of gallons of Sarin.”&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And during the 1950s and 1960s, the Army and the CIA conducted numerous experiments with biological agents within the United States. To cite just two examples: In 1955, there is compelling evidence that the CIA released whooping-cough bacteria into the open air in Florida, followed by an extremely sharp increase in the incidence of the disease in the state that year.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt; The following year, another toxic substance was disseminated in the streets and tunnels of New York City.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
We will also see in the chapter on Cuba how the CIA conducted chemical and biological warfare against Fidel Castro’s rule.&lt;br /&gt;
&lt;br /&gt;
In March 1966, Secretary of State Dean Rusk spoke before a congressional committee about American policy toward China. Mr. Rusk, it seems, was perplexed that “At times the Communist Chinese leaders seem to be obsessed with the notion that they are being threatened and encircled.” He spoke of China’s “imaginary, almost pathological, notion that the United States and other countries around its borders are seeking an opportunity to invade mainland China and destroy the Peiping [Peking] regime”. The Secretary then added:&amp;lt;blockquote&amp;gt;How much Peiping’s “fear” of the United States is genuine and how much it is artificially induced for domestic political purposes only the Chinese Communist leaders themselves know. I am convinced, however, that their desire to expel our influence and activity from the western Pacific and Southeast Asia is not motivated by fears that we are threatening them.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 2. Italy 1947-1948 ==&lt;br /&gt;
&lt;br /&gt;
=== Free elections, Hollywood style ===&lt;br /&gt;
“Those who do not believe in the ideology of the United States, shall not be allowed to stay in the United States,” declared the American Attorney General, Tom Clark, in January 1948.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In March, the Justice Department, over which Clark presided, determined that Italians who did not believe in the ideology of the United States would not be allowed to emigrate to, or even enter, the United States.&lt;br /&gt;
&lt;br /&gt;
This was but one tactic in a remarkable American campaign to ensure that Italians who did not believe in the ideology of the United States would not be allowed to form a government of a differing ideology in Italy in their election of 1948.&lt;br /&gt;
&lt;br /&gt;
Two years earlier, the Italian Communist Party (PCI), one of the largest in the world, and the Socialist Party (PSI) had together garnered more votes and more seats in the Constituent Assembly election than the Christian Democrats. But the two parties of the left had run separate candidates and thus had to be content with some ministerial posts in a coalition cabinet under a Christian Democrat premier. The results, nonetheless, spoke plainly enough to put the fear of Marx into the Truman administration.&lt;br /&gt;
&lt;br /&gt;
For the 1948 election, scheduled for 18 April, the PCI and PSI united to form the Popular Democratic Front (FDP) and in February won municipal elections in Pescara with a 10 percent increase in their vote over 1946. The Christian Democrats ran a poor second. The prospect of the left winning control of the Italian government loomed larger than ever before. It was at this point that the US began to train its big economic and political guns upon the Italian people. All the good ol’ Yankee know-how, all the Madison Avenue savvy in the art of swaying public opinion, all the Hollywood razzmatazz would be brought to bear on the “target market”.&lt;br /&gt;
&lt;br /&gt;
Pressing domestic needs in Italy, such as agricultural and economic reform, the absence of which produced abysmal extremes of wealth and poverty, were not to be the issues of the day. The lines of battle would be drawn around the question of “democracy” vs. “communism” (the idea of “capitalism” remaining discreetly to one side). The fact that the Communists had been the single most active anti-fascist group in Italy during the war, undergoing ruthless persecution, while the Christian Democrat government of 1948 and other electoral opponents on the right were riddled through with collaborators, monarchists and plain unreconstructed fascists … this too would be ignored; indeed, turned around. It was now a matter of Communist “dictatorship” vs. their adversaries’ love of “freedom”: this was presumed a priori. As one example, a group of American congressmen visited Italy in summer 1947 and casually and arbitrarily concluded that “The country is under great pressure from within and without to veer to the left and adopt a totalitarian-collective national organization.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
To make any of this at all credible, the whole picture had to be pushed and squeezed into the frame of The American Way of Life vs. The Soviet Way of Life, a specious proposition which must have come as somewhat of a shock to leftists who regarded themselves as Italian and neither Russian nor American.&lt;br /&gt;
&lt;br /&gt;
In February 1948, after non-Communist ministers in Czechoslovakia had boycotted cabinet meetings over a dispute concerning police hiring practices, the Communist government dissolved the coalition cabinet and took sole power. The Voice of America pointed to this event repeatedly, as a warning to the Italian people of the fate awaiting them if Italy “went Communist” (and used as well by anti-communists for decades afterward as a prime example of communist duplicity). Yet, by all appearances, the Italian Christian Democrat government and the American government had conspired the previous year in an even more blatant usurpation of power.&lt;br /&gt;
&lt;br /&gt;
In January 1947, when Italian Premier Alcide de Gasperi visited Washington at the United States’ invitation, his overriding concern was to plead for crucial financial assistance for his war-torn, impoverished country. American officials may have had a different priority. Three days after returning to Italy, de Gasperi unexpectedly dissolved his cabinet, which included several Communists and Socialists. The press reported that many people in Italy believed that de Gasperi’s action was related to his visit to the United States and was aimed at decreasing leftist, principally Communist, influence in the government. After two weeks of tortuous delay, the formation of a center or center-right government sought by de Gasperi proved infeasible; the new cabinet still included Communists and Socialists although the left had lost key positions, notably the ministries of foreign affairs and finance.&lt;br /&gt;
&lt;br /&gt;
From this point until May, when de Gasperi’s deputy, Ivan Lombardo, led a mission to Washington to renew the request for aid, promised loans were “frozen” by the United States for reasons not very clear. On several occasions during this period the Italian left asserted their belief that the aid was being held up pending the ouster of leftists from the cabinet. The New York Times was moved to note that, “Some observers here feel that a further Leftward swing in Italy would retard aid.” As matters turned out, the day Lombardo arrived in Washington, de Gasperi again dissolved his entire cabinet and suggested that the new cabinet would manage without the benefit of leftist members. This was indeed what occurred, and over the ensuing few months, exceedingly generous American financial aid flowed into Italy, in addition to the cancelation of the nation’s $1 billion debt to the United States.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At the very same time, France, which was also heavily dependent upon American financial aid, ousted all its Communist ministers as well. In this case there was an immediate rationale: the refusal of the Communist ministers to support Premier Ramadier in a vote of confidence over a wage freeze. Despite this, the ouster was regarded as a “surprise” and considered “bold” in France, and opinion was widespread that American loans were being used, or would be used, to force France to align with the US. Said Ramadier: “A little of our independence is departing from us with each loan we obtain.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As the last month of the 1948 election campaign began, Time magazine pronounced the possible leftist victory to be “the brink of catastrophe”.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“It was primarily this fear,” William Colby, former Director of the CIA, has written, “that had led to the formation of the Office of Policy Coordination, which gave the CIA the capability to undertake covert political, propaganda, and paramilitary operations in the first place.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; But covert operations, as far as is known, played a relatively minor role in the American campaign to break the back of the Italian left. It was the very overtness of the endeavor, without any apparent embarrassment, that stamps the whole thing with such uniqueness and arrogance—one might say swagger. The fortunes of the FDP slid downhill with surprising acceleration in the face of an awesome mobilization of resources such as the following:&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&amp;lt;blockquote&amp;gt;•  A massive letter writing campaign from Americans of Italian extraction to their relatives and friends in Italy—at first written by individuals in their own words or guided by “sample letters” in newspapers, soon expanded to mass-produced, pre-written, postage-paid form letters, cablegrams, “educational circulars”, and posters, needing only an address and signature. And—from a group calling itself The Committee to Aid Democracy in Italy—half a million picture postcards illustrating the gruesome fate awaiting Italy if it voted for “dictatorship” or “foreign dictatorship”. In all, an estimated 10 million pieces of mail were written and distributed by newspapers, radio stations, churches, the American Legion, wealthy individuals, etc.; and business advertisements now included offers to send letters airmail to Italy even if you didn’t buy the product. All this with the publicly expressed approval of the Acting Secretary of State and the Post Office which inaugurated special “Freedom Flights” to give greater publicity to the dispatch of the mail to Italy.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;The form letters contained messages such as: “A communist victory would ruin Italy. The United States would withdraw aid and a world war would probably result.” … “We implore you not to throw our beautiful Italy into the arms of that cruel despot communism. America hasn’t anything against communism in Russia [sic], but why impose it on other people, other lands, in that way putting out the torch of liberty?” … “If the forces of true democracy should lose in the Italian election, the American Government will not send any more money to Italy and we won’t send any more money to you, our relatives.”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;These were by no means the least sophisticated of the messages. Other themes emphasized were Russian domination of Italy, loss of religion and the church, loss of family life, loss of home and land.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;Veteran newsman Howard K. Smith pointed out at the time that “For an Italian peasant a telegram from anywhere is a wondrous thing; and a cable from the terrestrial paradise of America is not lightly to be disregarded.”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;The letters threatening to cut off gifts may have been equally intimidating. “Such letters,” wrote a Christian Democrat official in an Italian newspaper, “struck home in southern Italian and Sicilian villages with the force of lightning.” A 1949 poll indicated that 16 percent of Italians claimed relatives in the United States with whom they were in touch; this, apparently, was in addition to friends there.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  The State Department backed up the warnings in the letters by announcing that “If the Communists should win … there would be no further question of assistance from the United States.” The Italian left felt compelled to regularly assure voters that this would not really happen; this, in turn, inspired American officials, including Secretary of State George Marshall, to repeat the threat. (Marshall was awarded the Nobel Peace Prize in 1953.)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  A daily series of direct short-wave broadcasts to Italy backed by the State Department and featuring prominent Americans. (The State Department estimated that there were 1.2 million shortwave receivers in Italy as of 1946.) The Attorney General went on the air and assured the Italian people that the election was a “choice between democracy and communism, between God and godlessness, between order and chaos.” William Donovan, the wartime head of the OSS (forerunner of the CIA) warned that “under a communist dictatorship in Italy,” many of the “nation’s industrial plants would be dismantled and shipped to Russia and millions of Italy’s workers would be deported to Russia for forced labor.” If this were not enough to impress the Italian listeners, a parade of unknown but passionate refugees from Eastern Europe went before the microphone to recount horror stories of life behind “The Iron Curtain”.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Several commercial radio stations broadcast to Italy special services held in American Catholic churches to pray for the Pope in “this, his most critical hour”. On one station, during an entire week, hundreds of Italian-Americans from all walks of life delivered one-minute messages to Italy which were relayed through the short-wave station. Station WOV in New York invited Italian war brides to transcribe a personal message to their families back home. The station then mailed the recordings to Italy.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Voice of America daily broadcasts into Italy were sharply increased, highlighting news of American assistance or gestures of friendship to Italy. A sky-full of show-biz stars, including Frank Sinatra and Gary Cooper, recorded a series of radio programs designed to win friends and influence the vote in Italy. Five broadcasts of Italian-American housewives were aired, and Italian-Americans with some leftist credentials were also enlisted for the cause. Labor leader Luigi Antonini called upon Italians to “smash the Muscovite fifth column” which “follows the orders of the ferocious Moscow tyranny,” or else Italy would become an “enemy totalitarian country”.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;To counter Communist charges in Italy that negroes in the United States were denied opportunities, the VOA broadcast the story of a negro couple who had made a fortune in the junk business and built a hospital for their people in Oklahoma City. (It should be remembered that in 1948 American negroes had not yet reached the status of second-class citizens.)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Italian radio stations carried a one-hour show from Hollywood put on to raise money for the orphans of Italian pilots who had died in the war. (It was not reported if the same was done for the orphans of German pilots.)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  American officials in Italy widely distributed leaflets extolling US economic aid and staged exhibitions among low-income groups. The US Information Service presented an exhibition on “The Worker in America” and made extensive use of documentary and feature films to sell the American way of life. It was estimated that in the period immediately preceding the election more than five million Italians each week saw American documentaries. The 1939 Hollywood film “Ninotchka”, which satirized life in Russia, was singled out as a particularly effective feature film. It was shown throughout working-class areas and the Communists made several determined efforts to prevent its presentation. After the election, a pro-Communist worker was reported as saying that “What licked us was ‘Ninotchka’.”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  The Justice Department served notice that Italians who joined the Communist Party would be denied that dream of so many Italians, emigration to America. The State Department then ruled that any Italians known to have voted for the Communists would not be allowed to even enter the terrestrial paradise. (A Department telegram to a New York politico read: “Voting Communist appears to constitute affiliation with Communist Party within meaning of Immigration Law and therefore would require exclusion from United States.”) It was urged that this information be emphasized in letters to Italy.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  President Truman accused the Soviet Union of plotting the subjugation of Western Europe and called for universal military training in the United States and a resumption of military conscription to forestall “threatened communist control and police-state rule”. During the campaign, American and British warships were frequently found anchored off Italian ports. Time, in an edition widely displayed and commented upon in Italy shortly before the election, gave its approval to the sentiment that “The U.S. should make it clear that it will use force, if necessary, to prevent Italy from going Communist.”&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  The United States and Italy signed a ten-year treaty of “friendship, commerce and navigation”. This was the first treaty of its kind entered into by the US since the war, a point emphasized for Italian consumption.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  A “Friendship Train” toured the United States gathering gifts and then traveled round Italy distributing them. The train was painted red, white and blue, and bore large signs expressing the friendship of American citizens toward the people of Italy.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  The United States government stated that it favored Italian trusteeship over some of its former African colonies, such as Ethiopia and Libya, a wholly unrealistic proposal that could never come to pass in the post-war world. (The Soviet Union made a similar proposal.)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  The US, Great Britain and France maneuvered the Soviet Union into vetoing, for the third time, a motion that Italy be admitted to the United Nations. (The first time, the Russians had expressed their opposition on the grounds that a peace treaty with Italy had not been signed. After the signing in 1947, they said they would accept the proposal if other World War II enemies, such as Bulgaria, Hungary and Rumania were also made members.)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  The same three allied nations proposed to the Soviet Union that negotiations take place with a view to returning Trieste to Italy. Formerly the principal Italian port on the Adriatic coast, bordering Yugoslavia, Trieste had been made a “free city” under the terms of the peace treaty. The approval of the Soviet Union was necessary to alter the treaty, and the Western proposal was designed to put the Russians on the spot. The Italian people had an intense sentimental attachment to Trieste, and if the Russians rejected the proposal it could seriously embarrass the Italian Communists. A Soviet acceptance, however, would antagonize their Yugoslav allies. The US prodded the Russians for a response, but none was forthcoming. From the Soviet point of view, the most obvious and safest path to follow would have been to delay their answer until after the election. Yet they chose to announce their rejection of the proposal only five days before the vote, thus hammering another nail into the FDP coffin.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  A “Manifesto of peace to freedom-loving Italians”, calling upon them to reject Communism, was sent to Premier de Gasperi. Its signatories included two former US Secretaries of State, a former Assistant Secretary of State, a former Attorney General, a former Supreme Court Justice, a former Governor of New York, the former first lady Eleanor Roosevelt, and many other prominent personages. This message was, presumably, suitably publicized throughout Italy, a task easy in the extreme inasmuch as an estimated 82 percent of Italian newspapers were in the hands of those unsympathetic to the leftist bloc.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  More than 200 American labor leaders of Italian origin held a conference, out of which came a cable sent to 23 daily newspapers throughout Italy similarly urging thumbs down on the Reds. At the same time, the Italian-American Labor Council contributed $50,000 to anti-Communist labor organizations in Italy. The CIA was already secretly subsidizing such trade unions to counteract the influence of leftist unions,&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; but this was standard Agency practice independent of electoral considerations. (According to a former CIA officer, when, in 1945, the Communists came very near to gaining control of labor unions, first in Sicily, then in all Italy and southern France, co-operation between the OSS and the Mafia successfully stemmed the tide.)&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  The CIA, by its own later admission, gave $1 million to Italian “center parties”, a king’s ransom in Italy 1948,&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; although another report places the figure at $10 million. The Agency also forged documents and letters purported to come from the PCI which were designed to put the party in a bad light and discredit its leaders; anonymous books and magazine articles funded by the CIA told in vivid detail about supposed communist activities in Eastern Europe and the Soviet Union; pamphlets dealt with PCI candidates’ sex and personal lives as well as smearing them with the fascist and/or anti-church brush.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  An American group featuring noted Italian-American musicians traveled to Rome to present a series of concerts.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  President Truman chose a month before the election as the time to transfer 29 merchant ships to the Italian government as a “gesture of friendship and confidence in a democratic Italy”. (These were Italian vessels seized during the war and others to replace those seized and lost.)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Four days later, the House Appropriations Committee acted swiftly to approve $18.7 million in additional “interim aid” funds for Italy.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Two weeks later, the United States gave Italy $4.3 million as the first payment on wages due to 60,000 former Italian war prisoners in the US who had worked “voluntarily” for the Allied cause. This was a revision of the peace treaty which stipulated that the Italian government was liable for such payments.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Six days before election day, the State Department made it public that Italy would soon receive $31 million in gold in return for gold looted by the Nazis. (The fact that only a few years earlier Italy had been the “enemy” fighting alongside the Nazis was now but a dim memory.)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Two days later, the US government authorized two further large shipments of food to Italy, one for $8 million worth of grains. A number of the aid ships, upon their arrival in Italy during the election campaign, had been unloaded amid ceremony and a speech by the American ambassador.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;A poster prominent in Italy read: “The bread that we eat—40 per cent Italian flour—60 per cent American flour sent free of charge.” The poster neglected to mention whether the savings were passed on to the consumer or served to line the pockets of the baking companies.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Four days before election day, the American Commission for the Restoration of Italian Monuments, Inc. announced an additional series of grants to the Italian Ministry of Fine Arts.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  April 15 was designated “Free Italy Day” by the American Sympathizers for a Free Italy with nation-wide observances to be held.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  The American ambassador, James Clement Dunn, traveled constantly throughout Italy pointing out to the population “on every possible occasion what American aid has meant to them and their country”. At the last unloading of food, Dunn declared that the American people were saving Italy from starvation, chaos and possible domination from outside. His speeches usually received wide coverage in the non-left press. By contrast, the Italian government prohibited several of its own ambassadors abroad from returning home to campaign for the FDP.&amp;lt;/blockquote&amp;gt;In his historic speech of 12 March 1947, which came to be known as “The Truman Doctrine”, the president had proclaimed:&amp;lt;blockquote&amp;gt;I believe it must be the policy of the United States to support free peoples who are resisting attempted subjugation by armed minorities or by outside pressures. I believe that we must assist free peoples to work out their own destinies in their own way.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;It scarcely needs to be emphasized how hypocritical this promise proved to be, but the voices which spoke out in the United States against their government’s crusade in Italy were few and barely audible above the roar. The Italian-American Committee for Free Elections in Italy held a rally to denounce the propaganda blitz, declaring that “Thousands of Americans of Italian origin feel deeply humiliated by the continuous flow of suggestions, advice and pressure put on the Italians, as though they were unable to decide for themselves whom to elect.”&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Progressive Party also went on record, stating: “As Americans we repudiate our Government’s threat to cut off food from Italy unless the election results please us. Hungry children must not go unfed because their parents do not vote as ordered from abroad.”&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; The party’s candidate for president in 1948 was Henry Wallace, the former vice-president who was an outspoken advocate of genuine detente with the Soviet Union. History did not provide the opportunity to observe what the reaction would have been—amongst those who saw nothing wrong with what the United States was doing in Italy—if a similar campaign had been launched by the Soviet Union or the Italian left in the United States on behalf of Wallace.&lt;br /&gt;
&lt;br /&gt;
Though some Italians must have been convinced at times that Stalin himself was the FDP’s principal candidate, the actual Soviet intervention in the election hardly merited a single headline. The American press engaged in speculation that the Russians were pouring substantial sums of money into the Communist Party’s coffers. However, a survey carried out by the Italian bureau of the United Press revealed that the anti-Communist parties spent 7 1/2 times as much as the FDP on all forms of propaganda, the Christian Democrats alone spending four times as much.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; As for other Soviet actions, Howard K. Smith presented this observation:&amp;lt;blockquote&amp;gt;The Russians tried to respond with a few feeble gestures for a while—some Italian war prisoners were released; some newsprint was sent to Italy and offered to all parties for their campaign. But there was no way of resisting what amounted to a tidal wave.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;There is evidence that the Russians found the show getting too rough for them and actually became apprehensive of what the American and British reaction to a Communist victory at the polls might be. (Russia’s concern about conflict with the West was also expressed within a month of the Italian elections in one of the celebrated Cominform letters to Tito, accusing the Yugoslavs of trying to involve the Soviets with the Western powers when “it should have been known … that the U.S.S.R. after such a heavy war could not start a new one”.)&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The evidence Smith was alluding to was the Soviet rejection of the Trieste proposal. By its timing, reported the New York Times, “the unexpected procedure caused some observers to conclude that the Russians had thrown the Italian Communist Party overboard.”&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; The party’s newspaper had a difficult time dealing with the story. Washington did as well, for it undermined the fundamental premise of the Italian campaign: that the Italian Communist Party and the Soviet Union were indistinguishable as to ends and means; that if you buy the one, you get the other as well. Thus the suggestion was put forth that perhaps the Soviet rejection was only a tactic to demonstrate that the US could not keep its promise on Trieste. But the Soviet announcement had not been accompanied by any such propaganda message, and it would not explain why the Russians had waited several weeks until near the crucial end to deliver its body blow to their Italian comrades. In any event, the United States could only come out smelling a lot sweeter than the Russians.&lt;br /&gt;
&lt;br /&gt;
When the Broadway show had ended its engagement in Italy, the Christian Democrats stood as the clear winner with 48 percent of the vote. The leftist coalition had been humiliated with a totally unexpected polling of but 31 percent. It had been a crusade of the kind which Aneurin Bevan had ascribed to the Tories: “The whole art of Conservative politics in the 20th century,” the British Labour leader wrote, “is being deployed to enable wealth to persuade poverty to use its political freedom to keep wealth in power.”&lt;br /&gt;
&lt;br /&gt;
== 3. Greece 1947 to early 1950s ==&lt;br /&gt;
&lt;br /&gt;
=== From cradle of democracy to client state ===&lt;br /&gt;
Jorge Semprun is a Spaniard, a Frenchman, a novelist and film-writer, former Communist, former inmate of Buchenwald. He was at the infamous Nazi concentration camp in 1944 with other party members when they heard the news:&amp;lt;blockquote&amp;gt;For some days now, we had talked of nothing else. … At first some of us had thought it was a lie. It had to be. An invention of Nazi propaganda, to raise the morale of the people. We listened to the news bulletins on the German radio, broadcast by all the loudspeakers, and we shook our heads. A trick to raise the morale of the German people, it had to be. But we soon had to face up to the evidence. Some of us listened in secret to the Allied broadcasts, which confirmed the news. There was no doubt about it: British troops really were crushing the Greek Resistance. In Athens, battle was raging, British troops were retaking the city from the ELAS forces, district by district. It was an unequal fight: ELAS had neither tanks nor planes.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;But Radio Moscow had said nothing, and this silence was variously interpreted.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The British army had arrived in Greece during October and November 1944, shortly after the bulk of the Germans had fled, an evacuation due in no small part to ELAS, the People’s Liberation Army. Founded during the course of 1941–42 on the initiative of the Greek Communist Party, ELAS and its political wing EAM cut across the entire left side of the political spectrum, numbering many priests and even a few bishops amongst its followers. The guerrillas had wrested large areas of the country from the Nazi invaders who had routed the British in 1941.&lt;br /&gt;
&lt;br /&gt;
ELAS/EAM partisans could be ruthless and coercive toward those Greeks who did not cooperate with them or who were suspected of collaboration with the Germans. But they also provided another dramatic example of the liberating effects of a world war: the encrusted ways of the Greek old guard were cast aside; in their place arose communities which had at least the semblance of being run by the local residents, inchoate institutions and mechanisms which might have been the precursor of a regenerated Greek society after the war; education, perhaps geared toward propaganda, but for the illiterate education nonetheless; fighting battalions of women, housewives called upon for the first time to act independently of their husbands’ control … a phenomenon which spread irrepressibly until EAM came to number some one to two million Greeks out of a population of seven million.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
This was hardly the kind of social order designed to calm the ulcers of the British old guard (Winston Churchill for one) who had long regarded Greece as their private manor. The Great Man was determined that the Greek king should be restored to his rightful place, with all that that implied, and the British military in Greece lost no time in installing a government dedicated to that end. Monarchists, quislings, and conservatives of all stripes found themselves in positions of political power, predominant in the new Greek army and police; members of EAM/ELAS found themselves dead or in prison.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the early days of the world war, when defeating the Nazis was the Allies’ overwhelming purpose, Churchill had referred to ELAS as “those gallant guerrillas”, and ELAS’s supporters had welcomed the British in early November 1944 with a sign reading, “We Greet the Brave English Army. … EAM.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But the following month, fighting broke out between ELAS and the British forces and their Greek comrades-in-arms, many of whom had fought against ELAS during the war and, in the process, collaborated with the Germans; others had simply served with the Germans. (The British Foreign Secretary, Ernest Bevin, acknowledged in August 1946 that there were 228 ex-members of the Nazi Security Battalions—whose main task had been to track down Greek resistance fighters and Jews—on active service in the new Greek army.)&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; Further support for the campaign against ELAS came from the US Air Force and Navy which transported more than two British divisions into Greece.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; All this while the war against Germany still raged in Europe.&lt;br /&gt;
&lt;br /&gt;
In mid-January 1945 ELAS agreed to an armistice, one that had much of the appearance and the effect of a surrender. There is disagreement amongst historians as to whether ELAS had been militarily defeated or whether the Communists in the ELAS and EAM hierarchy had received the word from Stalin to lay down the gun. If the latter were the case, it would have been consistent with the noted agreement between Stalin and Churchill in October 1944, whereby spheres of influence in Eastern Europe were allocated between the two powers. In this cynical (as Churchill acknowledged) Monopoly game Britain had landed on Greece. Churchill later wrote that Stalin had “adhered strictly and faithfully to our agreement of October, and during all the long weeks of fighting the Communists in the streets of Athens not one word of reproach came from Pravda or Izvestia”.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; Nor, as Jorge Semprun noted, from Radio Moscow.&lt;br /&gt;
&lt;br /&gt;
“It is essential to remember,” Professor D.F. Fleming has pointed out in his eminent history of the cold war, “that Greece was the first of the liberated states to be openly and forcibly compelled to accept the political system of the occupying Great Power. It was Churchill who acted first and Stalin who followed his example, in Bulgaria and then in Rumania, though with less bloodshed.”&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A succession of Greek governments followed, serving by the grace of the British and the United States; thoroughly corrupt governments in the modern Greek tradition, which continued to terrorize the left, tortured them in notorious island prison camps, and did next to nothing to relieve the daily misery of the war-torn Greek people.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; “There are few modern parallels for government as bad as this,” CBS’s chief European correspondent Howard K. Smith observed at the time.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the fall of 1946 the inevitable occurred: leftists took to the hills to launch phase two of the civil war. The Communists had wrenched Stalin’s strangulating hand from their throats, for their very survival was at stake and everything that they believed in.&lt;br /&gt;
&lt;br /&gt;
The British were weighed down by their own post-war reconstruction needs, and in February 1947 they informed the United States that they could no longer shoulder the burden of maintaining a large armed force in Greece nor provide sizeable military and economic aid to the country. Thus it was that the historic task of preserving all that is decent and good in Western Civilization passed into the hands of the United States.&lt;br /&gt;
&lt;br /&gt;
Several days later, the State Department summoned the Greek chargé d’affaires in Washington and informed him that his government was to ask the US for aid. This was to be effected by means of a formal letter of request; a document, it turned out, to be written essentially by the State Department. The text of the letter, the chargé d’affaires later reported, “had been drafted with a view to the mentality of Congress … It would also serve to protect the U.S. Government against internal and external charges that it was taking the initiative of intervening in a foreign state or that it had been persuaded by the British to take over a bad legacy from them. The note would also serve as a basis for the cultivation of public opinion which was under study.”&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In July, in a letter to Dwight Griswold, the head of the American Mission to Aid Greece (AMAG), Secretary of State George Marshall said:&amp;lt;blockquote&amp;gt;It is possible that during your stay in Greece you and the Ambassador will come to the conclusion that the effectiveness of your Mission would be enhanced if a reorganization of the Greek Government could be effected. If such a conclusion is reached, it is hoped that you and the Ambassador will be able to bring about such a reorganization indirectly through discreet suggestion and otherwise in such a manner that even the Greek political leaders will have a feeling that the reorganization has been effected largely by themselves and not by pressure from without.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The Secretary spelled out a further guideline for Griswold, a man the New York Times shortly afterwards called the “most powerful man in Greece”:&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&amp;lt;blockquote&amp;gt;During the course of your work you and the members of your Mission will from time to time find that certain Greek officials are not, because of incompetence, disagreement with your policies, or for some other reason, extending the type of cooperation which is necessary if the objectives of your Mission are to be achieved. You will find it necessary to effect the removal of these officials.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;These contrivances, however, were not the most cynical aspects of the American endeavor. Washington officials well knew that their new client government was so venal and so abusive of human rights that even confirmed American anti-communists were appalled. Stewart Alsop for one. On 23 February 1947 the noted journalist had cabled from Athens that most of the Greek politicians had “no higher ambition than to taste the profitable delights of a free economy at American expense”.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; The same year, an American investigating team found huge supplies of food aid rotting in warehouses at a time when an estimated 75 percent of Greek children were suffering from malnutrition.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
So difficult was it to gloss over this picture, that President Truman, in his address to Congress in March 1947 asking for aid to Greece based on the Greek “request” (the “Truman Doctrine” speech), attempted to pre-empt criticism by admitting that the Greek government was “not perfect” and that “it has made mistakes”. Yet, somehow, by some ideological alchemy best known to the president, the regime in Athens was “democratic”, its opponents the familiar “terrorists”.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There was no mention of the Soviet Union in this particular speech, but that was to be the relentless refrain of the American rationale over the next 2 1/2 years: the Russians were instigating the Greek leftists so as to kidnap yet another “free” country and drag it kicking and screaming behind the Iron Curtain.&lt;br /&gt;
&lt;br /&gt;
The neighboring Communist states of Bulgaria, Albania, and particularly Yugoslavia, in part motivated by old territorial claims against Greece, did aid the insurgents by allowing them important sanctuary behind their borders and furnishing them with military supplies (whether substantial or merely token in amount is a debatable question). The USSR, however, in the person of Joseph Stalin, was adamantly opposed to assisting the Greek “comrades”. At a meeting with Yugoslav leaders in early 1948 (a few months before Yugoslavia’s break with the Soviet Union), described by Milovan Djilas, second-in-command to Tito, Stalin turned to the foreign minister Edvard Kardelj and asked: “Do you believe in the success of the uprising in Greece?”&amp;lt;blockquote&amp;gt;Kardelj replied, “If foreign intervention does not grow, and if serious political and military errors are not made.”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;Stalin went on, without paying attention to Kardelj’s opinion: “If, if! No, they have no prospect of success at all. What, do you think that Great Britain and the United States—the United States, the most powerful state in the world—will permit you to break their line of communication in the Mediterranean? Nonsense. And we have no navy. The uprising in Greece must be stopped, and as quickly as possible.”&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The first major shiploads of military assistance under the new American operation arrived in the summer of 1947. (Significant quantities had also been shipped to the Greek government by the US while the British ran the show.) By the end of the year, the Greek military was being entirely supported by American aid, down to and including its clothing and food. The nation’s war-making potential was transformed: continual increases in the size of the Greek armed forces … fighter-bombers, transport squadrons, air fields, napalm bombs, recoilless rifles, naval patrol vessels, communication networks … docks, railways, roads, bridges … hundreds of millions of dollars of supplies and equipment, approaching a billion in total since the end of the world war … and millions more to create a “Secret Army Reserve” fighting unit, composed principally of the ex-members of the Nazi Security Battalions referred to earlier.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The US Military Mission took over the development of battle plans for the army from the ineffective Greek generals. The Mission, related British military writer Major Edgar O’Ballance, “took a tough line and insisted that all its recommendations be carried into effect, at once and in full”.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Eventually, more than 250 American army officers were in the country, many assigned to Greek army divisions to ensure compliance with directives; others operated at the brigade level; another 200 or so US Air Force and Navy personnel were also on active duty in Greece.&lt;br /&gt;
&lt;br /&gt;
All military training methods and programs were “revised, revitalized and tightened up” under American supervision&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;… infantry units made more mobile, with increased firepower; special commando units trained in anti-guerrilla tactics; training in mountain warfare, augmented by some 4,000 mules (sic) shipped to Greece by the United States … at American insistence, whole sections of the population uprooted to eliminate the guerrillas’ natural base of operation and source of recruits, just as would be done in Vietnam 20 years later.&lt;br /&gt;
&lt;br /&gt;
“Both on the ground and in the air, American support was becoming increasingly active,” observed C.M. Woodhouse, the British colonel and historian who served in Greece during the mid-1940s, “and the theoretical line between advice, intelligence and combat was a narrow one.”&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Greek leftists held out for three terrible years. Despite losses of many tens of thousands, they were always able to replenish their forces, even increase their number. But by October 1949, foreseeing nothing but more loss of lives to a vastly superior destruction-machine, the guerrillas announced over their radio a “cease fire”. It was the end of the civil war.&lt;br /&gt;
&lt;br /&gt;
The extent of American hegemony over Greece from 1947 onwards can scarcely be exaggerated. We have seen Marshall’s directives to Griswold, and the American management of the military campaign. There were many other manifestations of the same phenomenon, of which the following are a sample:&lt;br /&gt;
&lt;br /&gt;
In September 1947, Vice-Prime Minister Constantine Tsaldaris agreed to the dissolution of the government and the creation of a new ruling coalition. In doing so, said the New York Times, Tsaldaris had “surrendered to the desires of Dwight P. Griswold … of [US] Ambassador MacVeagh, and also of the King”.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; Before Tsaldaris addressed the Greek legislature on the matter, MacVeagh stepped in to make a change to the speech.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Over the next several years, each of the frequent changes of prime minister came about only after considerable American input, if not outright demand.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; One example of the latter occurred in 1950 when then American Ambassador Henry Grady sent a letter to Prime Minister Venizelos threatening to cut off US aid if he failed to carry out a government reorganization. Venizelos was compelled to step down.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; The American influence was felt in regard to other high positions in Greek society as well. Andreas Papandreou, later to become prime minister himself, has written of this period that “Cabinet members and army generals, political party leaders and members of the Establishment, all made open references to American wishes or views in order to justify or to account for their own actions or positions.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Before undertaking a new crackdown on dissidents in July 1947, Greek authorities first approached Ambassador Macveagh. The ambassador informed them that the US government would have no objection to “preventive measures if they were considered necessary”. Reassured, the Greeks went ahead and rounded up 4,000 people in one week.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
An example of what could land a Greek citizen in prison is the case of the EAM member who received an 18-month sentence for printing remarks deemed insulting to Dwight Griswold. He had referred to the American as “the official representative of a foreign country”.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“In the economic sphere,” Andreas Papandreou noted, the United States “exercised almost dictatorial control during the early fifties requiring that the signature of the chief of the U.S. Economic Mission appear alongside that of the Greek Minister of Co-ordination on any important documents.”&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Earlier, American management of the economy may have been even tighter. A memorandum from Athens dated 17 November 1947, from the American Mission to Aid Greece to the State Department in Washington, read in part: “we have established practical control … over national budget, taxation, currency issuance, price and wage policies, and state economic planning, as well as over imports and exports, the issuance of foreign exchange and the direction of military reconstruction and relief expenditures.”&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There was, moreover, the creation of a new internal security agency, named and modeled after the CIA (KYP in Greek). Before long, KYP was carrying out all the endearing practices of secret police everywhere, including systematic torture.&lt;br /&gt;
&lt;br /&gt;
By the early 1950s, Greece had been molded into a supremely reliable ally-client of the United States. It was staunchly anti-communist and well integrated into the NATO system. It sent troops to Korea to support the United States’ pretence that it was not simply an American war.&lt;br /&gt;
&lt;br /&gt;
It is safe to say that had the left come to power, Greece would have been much more independent of the United States. Greece would likely have been independent as well of the Soviet Union, to whom the Greek left owed nothing. Like Yugoslavia, which is also free of a common border with the USSR, Greece would have been friendly towards the Russians, but independent.&lt;br /&gt;
&lt;br /&gt;
When, in 1964, there came to power in Greece a government which entertained the novel idea that Greece was a sovereign nation, the United States and its Greek cohorts, as we shall see, quickly and effectively stamped out the heresy.&lt;br /&gt;
&lt;br /&gt;
== 4. The Philippines 1940s and 1950s ==&lt;br /&gt;
&lt;br /&gt;
=== America’s oldest colony ===&lt;br /&gt;
&amp;lt;blockquote&amp;gt;I walked the floor of the White House night after night until midnight; and I am not ashamed to tell you, gentlemen, that I went down on my knees and prayed (to) Almighty God for light and guidance more than one night. And one night late it came to me this way—I don’t know how it was, but it came: (1) That we could not give them [the Philippine Islands] back to Spain—that would be cowardly and dishonorable; (2) that we could not turn them over to France or Germany—our commercial rivals in the Orient—that would be bad business and discreditable; (3) that we could not leave them to themselves—they were unfit for self-government—and they would soon have anarchy and misrule over there worse than Spain’s was; and (4) that there was nothing left for us to do but to take them all, and to educate the Filipinos, and uplift and civilize and Christianize them, and by God’s grace do the very best we could by them, as our fellow-men for whom Christ also died.&amp;lt;/blockquote&amp;gt;—William McKinley, President of the United States, 1899&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
William McKinley’s idea of doing the very best by the Filipinos was to employ the United States Army to kill them in the tens of thousands, burn down their villages, subject them to torture, and lay the foundation for an economic exploitation which was proudly referred to at the time as “imperialism” by leading American statesmen and newspapers.&lt;br /&gt;
&lt;br /&gt;
After the Spanish had been driven out of the Philippines in 1898 by a combined action of the United States and the Filipinos, Spain agreed to “cede” (that is, sell) the islands to the United States for $20 million. But the Filipinos, who had already proclaimed their own independent republic, did not take kindly to being treated like a plot of uninhabited real estate. Accordingly, an American force numbering at least 50,000 proceeded to instill in the population a proper appreciation of their status.&lt;br /&gt;
&lt;br /&gt;
Thus did America’s longest-lasting and most conspicuous colony ever come into being.&lt;br /&gt;
&lt;br /&gt;
Nearly half a century later, the US Army again landed in the Philippines to find a nationalist movement fighting against a common enemy, this time the Japanese. While combatting the Japanese during 1945, the American military took many measures aimed at quashing this resistance army, the Huks (a shortening of Hukbalahap—“People’s Army Against Japan” in Tagalog). American forces disarmed many Huk units, removed the local governments which the Huks had established, and arrested and imprisoned many of their high-ranking members as well as leaders of the Philippine Communist Party. Guerrilla forces, primarily organized and led by American officers and composed of US and Filipino soldiers of the so-called US Army Forces in the Far East, undertook police-type actions which resulted in a virtual reign of terror against the Huks and suspected sympathizers; disparaging rumors were spread about the Huks to erode their support amongst the peasants; and the Japanese were allowed to assault Huk forces unmolested.&lt;br /&gt;
&lt;br /&gt;
This, while the Huks were engaged in a major effort against the Japanese invaders and Filipino collaborators and frequently came to the aid of American soldiers.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In much of this anti-Huk campaign, the United States made use of Filipinos who were collaborating with the Japanese, such as landlords, large estate owners, many police constables, and other officials. In the post-war period, the US restored to power and position many of those tainted with collaboration, much to the distaste of other Filipinos.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Huk guerrilla forces had been organized in 1942, largely at the initiative of the Communist Party, in response to the Japanese occupation of the islands. Amongst American policy makers, there were those who came to the routine conclusion that the Huks were thus no more than a tool of the International Communist Conspiracy, to be opposed as all such groups were to be opposed. Others in Washington and Manila, whose reflexes were less knee-jerk, but more cynical, recognized that the Huk movement, if its growing influence was not checked, would lead to sweeping reforms of Philippine society.&lt;br /&gt;
&lt;br /&gt;
The centerpiece of the Huk political program was land reform, a crying need in this largely agricultural society. (On occasion, US officials would pay lip-service to the concept, but during 50 years of American occupation, nothing of the sort had been carried out.) The other side of the Huk coin was industrialization, which the United States had long thwarted in order to provide American industries with a veritable playground in the Philippines. From the Huks’ point of view, such changes were but prologue to raising the islanders from their state of backwardness, from illiteracy, grinding poverty, and the diseases of poverty like tuberculosis and beri-beri. “The Communist Hukbalahap rebellion,” reported the New York Times, “is generally regarded as an outgrowth of the misery and discontent among the peasants of Central Luzon [the main island].”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A study prepared years later for the US Army echoed this sentiment, stating that the Huks’ “main impetus was peasant grievances, not Leninist designs”.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Nevertheless, the Huk movement was unmistakably a threat to the neo-colonial condition of the Philippines, the American sphere of influence, and those Philippine interests which benefited from the status quo.&lt;br /&gt;
&lt;br /&gt;
By the end of 1945, four months after the close of World War II, the United States was training and equipping a force of 50,000 Filipino soldiers for the Cold War.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; In testimony before a congressional committee, Major General William Arnold of the US Army candidly stated that this program was “essential for the maintenance of internal order, not for external difficulties at all”.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; None of the congressmen present publicly expressed any reservation about the international propriety of such a foreign policy.&lt;br /&gt;
&lt;br /&gt;
At the same time, American soldiers were kept on in the Philippines, and in at least one infantry division combat training was re-established. This led to vociferous protests and demonstrations by the GIs who wanted only to go home. The inauguration of combat training, the New York Times disclosed, was “interpreted by soldiers and certain Filipino newspapers as the preparation for the repression of possible uprisings in the Philippines by disgruntled farm tenant groups.” The story added that the soldiers had a lot to say “on the subject of American armed intervention in China and the Netherlands Indies [Indonesia],” which was occurring at the same time.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
To what extent American military personnel participated directly in the suppression of dissident groups in the Philippines after the war is not known.&lt;br /&gt;
&lt;br /&gt;
The Huks, though not trusting Philippine and US authorities enough to voluntarily surrender their arms, did test the good faith of the government by taking part in the April 1946 national elections as part of a “Democratic Alliance” of liberal and socialist peasant political groups. (Philippine independence was scheduled for three months later—the Fourth of July to be exact.) As matters turned out, the commander-in-chief of the Huks, Luis Taruc, and several other Alliance members and reform-minded candidates who won election to Congress (three to the Senate and seven to the House) were not allowed to take their seats under the transparent fiction that coercion had been used to influence voters. No investigation or review of the cases had even been carried out by the appropriate body, the Electoral Tribunal.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; (Two years later, Taruc was temporarily allowed to take his seat when he came to Manila to discuss a ceasefire with the government.)&lt;br /&gt;
&lt;br /&gt;
The purpose of denying these candidates their seats was equally transparent: the government was thus able to push through Congress the controversial Philippine-US Trade Act—passed by two votes more than required in the House, and by nothing to spare in the Senate—which yielded to the United States bountiful privileges and concessions in the Philippine economy, including “equal rights … in the development of the nation’s natural resources and the operation of its public utilities”.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; This “parity” provision was eventually extended to every sector of the Philippine economy.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The debasement of the electoral process was followed by a wave of heavy brutality against the peasants carried out by the military, the police, and landlord goon squads. According to Luis Taruc, in the months following the election, peasant villages were destroyed, more than 500 peasants and their leaders killed, and about three times that number jailed, tortured, maimed or missing. The Huks and others felt they had little alternative but to take up arms once again.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Independence was not likely to change much of significance. American historian George E.Taylor, of impeccable establishment credentials, in a book which bears the indication of CIA sponsorship, was yet moved to state that independence “was marked by lavish expressions of mutual good will, by partly fulfilled promises, and by a restoration of the old relationship in almost everything except in name. … Many demands were made of the Filipinos for the commercial advantage of the United States, but none for the social and political advantage of the Philippines.”&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The American military was meanwhile assuring a home for itself in the Philippines. A 1947 agreement provided sites for 23 US military bases in the country. The agreement was to last for 99 years. It stipulated that American servicemen who committed crimes outside the bases while on duty could be tried only by American military tribunals inside the bases.&lt;br /&gt;
&lt;br /&gt;
By the terms of a companion military assistance pact, the Philippine government was prohibited from purchasing so much as a bullet from any arms source other than the US, except with American approval. Such a state of affairs, necessarily involving training, maintenance and spare parts, made the Philippine military extremely dependent upon their American counterparts. Further, no foreigners other than Americans were permitted to perform any function for or with the Philippine armed forces without the approval of the United States.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By early 1950, the United States had provided the Philippines with over $200 million of military equipment and supplies, a remarkable sum for that time, and was in addition to the construction of various military facilities.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; The Joint US Military Advisory Group (JUSMAG) reorganized the Philippine intelligence capability and defense department, put its chosen man, Ramon Magsaysay, at its head, and formed the Philippine army into battalion combat teams trained for counter-insurgency warfare.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; The Philippines was to be a laboratory experiment for this unconventional type of combat. The methods and the terminology, such as “search-and-destroy” and “pacification”, were later to become infamous in Vietnam.&lt;br /&gt;
&lt;br /&gt;
By September, when Lt. Col. Edward G. Lansdale arrived in the Philippines, the civil war had all the markings of a long, drawn-out affair, with victory not in sight for either side. Ostensibly, Lansdale was just another American military adviser attached to JUSMAG, but in actuality he was the head of CIA clandestine and paramilitary operations in the country. His apparent success in the Philippines was to make him a recognized authority in counter-insurgency.&lt;br /&gt;
&lt;br /&gt;
In his later reminiscences about this period in his life, Lansdale relates his surprise at hearing from informed Filipino civilian friends about how repressive the Quirino government was, that its atrocities matched those of (or attributed to) the Huks, that the government was “rotten with corruption” (down to the policeman in the street, Lansdale observed on his own), that Quirino himself had been elected the previous year through “extensive fraud”, and that “the Huks were right”, they were the “wave of the future”, and violence was the only way for the people to get a government of their own. (The police, wrote a correspondent for the Saturday Evening Post, were “bands of uniformed thieves and rapists, more feared than bandits … the army was little better.”)&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Lansdale was undeterred. He had come to do a job. Accordingly, he told himself that if the Huks took over there would only be another form of injustice by another privileged few, backed by even crueller force. By the next chapter, he had convinced himself that he was working on the side of those committed to “defend human liberty in the Philippines”.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As a former advertising man, Lansdale was no stranger to the use of market research, motivation techniques, media, and deception. In CIA parlance, such arts fall under the heading of “psychological warfare”. To this end, Lansdale fashioned a unit called the Civil Affairs Office. Its activities were based on the premise—one both new and suspect to most American military officers—that a popular guerrilla army cannot be defeated by force alone.&lt;br /&gt;
&lt;br /&gt;
Lansdale’s team conducted a careful study of the superstitions of the Filipino peasants living in Huk areas: their lore, taboos, and myths were examined for clues to the appropriate appeals that could wean them from supporting the insurgents. In one operation, Lansdale’s men flew over these areas in a small plane hidden by a cloud cover and broadcast in Tagalog mysterious curses on any villagers who dared to give the Huks food or shelter. The tactic reportedly succeeded into starving some Huk units into surrender.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Another Lansdale-initiated “psywar” operation played on the superstitious dread in the Philippine countryside of the asuang, a mythical vampire. A psywar squad entered a town and planted rumors that an asuang lived in the neighboring hill where the Huks were based, a location from which government forces were anxious to have them out. Two nights later, after giving the rumors time to circulate among Huk sympathizers in the town and make their way up the hill, the psywar squad laid an ambush for the rebels along a trail used by them. When a Huk patrol passed, the ambushers silently snatched the last man, punctured his neck vampire-fashion with two holes, held his body by the heels until the blood drained out, and put the corpse back on the trail. When the Huks, as superstitious as any other Filipinos, discovered the bloodless comrade, they fled from the region.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Lansdale regularly held “coffee klatsches” with Filipino officials and military personnel in which new ideas were freely tossed back and forth, à la a Madison Avenue brain session. Out of this came the Economic Development Corps to lure Huks with a program of resettlement on their own patch of farm land, with tools, seeds, cash loans, etc. It was an undertaking wholly inadequate to the land problem, and the number that responded was very modest, but like other psywar techniques, a principal goal was to steal from the enemy his most persuasive arguments.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; Among other tactics introduced or refined by Lansdale were: production of films and radio broadcasts to explain and justify government actions; infiltration of government agents into the ranks of the Huks to provide information and sow dissension; attempts to modify the behavior of government soldiers so as to curtail their abuse of people in rural areas (for the Huks had long followed an explicit code of proper conduct towards the peasants, with punishment meted out to violators), but on other occasions, government soldiers were allowed to run amok in villages—disguised as Huks.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
This last, revealed L. Fletcher Prouty, was a technique “developed to a high art in the Philippines” in which soldiers were “set upon the unwary village in the grand manner of a Cecil B. De Mille production”.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; Prouty, a retired US Air Force colonel, was for nine years the focal point officer for contacts between the Pentagon and the CIA. He has described another type of scenario by which the Huks were tarred with the terrorist brush, serving to obscure the political nature of their movement and mar their credibility:&amp;lt;blockquote&amp;gt;In the Philippines, lumbering interests and major sugar interests have forced tens of thousands of simple, backward villagers to leave areas where they have lived for centuries. When these poor people flee to other areas, it should be quite obvious that they in turn then infringe upon the territorial rights of other villagers or landowners. This creates violent rioting or at least sporadic outbreaks of banditry, that last lowly recourse of dying and terrorized people. Then when the distant government learns of the banditry and rioting, it must offer some safe explanation. The last thing that regional government would want to do would be to say that the huge lumbering or paper interests had driven the people out of their ancestral homeland. In the Philippines it is customary for the local/regional government to get a 10 percent rake-off on all such enterprise and for national politicians to get another 10 percent. So the safe explanation becomes “Communist-inspired subversive insurgency.” The word for this in the Philippines is Huk.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The most insidious part of the CIA operation in the Philippines was the fundamental manipulation of the nation’s political life, featuring stage-managed elections and disinformation campaigns. The high-point of this effort was the election to the presidency, in 1953, of Ramon Magsaysay, the cooperative former defense department head.&lt;br /&gt;
&lt;br /&gt;
Lansdale, it was said, “invented” Magsaysay.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; His CIA front organizations—such as the National Movement for Free Elections—ran the Filipino’s campaign with all the license, impunity, and money that one would expect from the Democratic or Republican National Committees operating in the US, or perhaps more to the point, Mayor Daley operating in Chicago. Yet the New York Times, in an editorial, was moved to refer to the Phillippines as “democracy’s showcase in Asia.”&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The CIA, on one occasion, drugged the drinks of Magsaysay’s opponent, incumbent president Elpido Quirino, before he gave a speech so that he would appear incoherent. On another occasion, when Magsaysay insisted on delivering a speech which had been written by a Filipino instead of one written by Lansdale’s team, Lansdale reacted in a rage, finally hitting the presidential candidate so hard that he knocked him out.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Magsaysay won the election, but not before the CIA had smuggled in guns for use in a coup in case their man lost.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Once Magsaysay was in office, the CIA wrote his speeches, carefully guided his foreign policy, and used its press “assets” (paid editors and journalists) to provide him with a constant claque of support for his domestic programs and his involvement in the US-directed anti-communist crusade in southeast Asia, as well as to attack anti-US newspaper columnists. So beholden was Magsaysay to the United States, disclosed presidential assistant Sherman Adams, that he “sent word to Eisenhower that he would do anything the United States wanted him to do—even though his own foreign minister took the opposite view”.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
One inventive practice of the CIA on behalf of Magsaysay was later picked up by Agency stations in a number of other Third World countries. This particular piece of chicanery consisted of selecting articles written by CIA writer-agents for the provincial press and republishing them in a monthly Digest of the Provincial Press. The Digest was then sent to congressmen and other opinion makers in Manila to enlighten them as to “what the provinces were thinking”.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Senator Claro M. Recto, Magsaysay’s chief political opponent and a stern critic of American policy in the Philippines, came in for special treatment. The CIA planted stories that he was a Communist Chinese agent and it prepared packages of condoms labeled “Courtesy of Claro M. Recto—the People’s Friend”. The condoms all had holes in them at the most inappropriate place.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Agency also planned to assassinate Recto, going so far as to prepare a substance for poisoning him. The idea was abandoned “for pragmatic considerations rather than moral scruples.”&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After Magsaysay died in a plane crash in 1957, various other Filipino politicians and parties were sought out by the CIA as clients, or offered themselves as such. One of the latter was Diosdado Macapagal, who was to become president in 1961. Macapagal provided the Agency with political information for several years and eventually asked for, and received, what he felt he deserved: heavy financial support for his campaign. (Reader’s Digest called his election: “certainly a demonstration of democracy in action”.)&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Ironically, Macapagal had been the bitterest objector to American intervention in the Magsaysay election in 1953, quoting time and again from the Philippine law that “No foreigner shall aid any candidate directly or indirectly or take part in or influence in any manner any election.”&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Perhaps even more ironic, in 1957 the Philippine government adopted a law, clearly written by Americans, which outlawed both the Communist Party and the Huks, giving as one of the reasons for doing so that these organizations aimed at placing the government “under the control and domination of an alien power”.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By 1953 the Huks were scattered and demoralized, no longer a serious threat, although their death would be distributed over the next few years. It is difficult to ascertain to what extent their decline was due to the traditional military force employed against them, or to Lansdale’s more unorthodox methods, or to the eventual debilitation of many of the Huks from malnutrition and disease, brought on by the impoverishment of the peasantry. Long before the end, many Huks were also lacking weapons and ammunition and proper military equipment, bringing into question the oft-repeated charge of Soviet and Chinese aid to them made by Filipino and American authorities.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; Edward Lachica, a Filipino historian, has written that “The Kremlin did pay lip service to the Communist movement in the Philippines, praising the Huks for being part of the ‘global struggle against the U.S.’, but no material support was offered.”&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“Since the destruction of Huk military power,” noted George Taylor, “the social and political program that made the accomplishment possible has to a large extent fallen by the wayside.”&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Fortress America, however, was securely in place in southeast Asia. From the Philippines would be launched American air and sea actions against Korea and China, Vietnam and Indonesia. The Philippine government would send combat forces to fight alongside the United States in Vietnam and Korea. On the islands’ bases, the technology and art of counter-insurgency warfare would be imparted to the troops of America’s other allies in the Pacific.&lt;br /&gt;
&lt;br /&gt;
== 5. Korea 1945-1953 ==&lt;br /&gt;
&lt;br /&gt;
=== Was it all that it appeared to be? ===&lt;br /&gt;
&amp;lt;blockquote&amp;gt;To die for an idea; it is unquestionably noble. But how much nobler it would be if men died for ideas that were true.&amp;lt;/blockquote&amp;gt;—H.L. Mencken, 1919&lt;br /&gt;
&lt;br /&gt;
How is it that the Korean War escaped the protests which surrounded the war in Vietnam? Everything we’ve come to love and cherish about Vietnam had its forerunner in Korea: the support of a corrupt tyranny, the atrocities, the napalm, the mass slaughter of civilians, the cities and villages laid to waste, the calculated management of the news, the sabotaging of peace talks. But the American people were convinced that the war in Korea was an unambiguous case of one country invading another without provocation. A case of the bad guys attacking the good guys who were being saved by the even better guys; none of the historical, political and moral uncertainty that was the dilemma of Vietnam. The Korean War was seen to have begun in a specific manner: North Korea attacked South Korea in the early morning of 25 June 1950; while Vietnam … no one seemed to know how it all began, or when, or why.&lt;br /&gt;
&lt;br /&gt;
And there was little in the way of accusations about American “imperialism” in Korea. The United States, after all, was fighting as part of a United Nations Army. What was there to protest about? And of course there was McCarthyism, so prevalent in the early 1950s, which further served to inhibit protest.&lt;br /&gt;
&lt;br /&gt;
There were, in fact, rather different interpretations to be made of what the war was all about, how it was being conducted, even how it began, but these quickly succumbed to the heat of war fever.&lt;br /&gt;
&lt;br /&gt;
Shortly after the close of the Second World War, the Soviet Union and the United States occupied Korea in order to expel the defeated Japanese. A demarcation line between the Russian and American forces was set up along the 38th Parallel. The creation of this line in no way had the explicit or implicit intention of establishing two separate countries, but the cold war was soon to intrude.&lt;br /&gt;
&lt;br /&gt;
Both powers insisted that unification of North and South was the principal and desired goal. However, they also desired to see this carried out in their own ideological image, and settled thereby into a routine of proposal and counter-proposal, accusation and counter-accusation, generously intermixed with deviousness, and produced nothing in the way of an agreement during the ensuing years. Although both Moscow and Washington and their hand-picked Korean leaders were not always displeased about the division of the country (on the grounds that half a country was better than none), officials and citizens of both sides continued to genuinely call for unification on a regular basis.&lt;br /&gt;
&lt;br /&gt;
That Korea was still one country, with unification still the goal, at the time the war began, was underscored by the chief US delegate to the UN, Warren Austin, in a statement he made shortly afterwards:&amp;lt;blockquote&amp;gt;The artificial barrier which has divided North and South Korea has no basis for existence either in law or in reason. Neither the United Nations, its Commission on Korea, nor the Republic of Korea [South Korea] recognize such a line. Now the North Koreans, by armed attack upon the Republic of Korea, have denied the reality of any such line.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The two sides had been clashing across the Parallel for several years. What happened on that fateful day in June could thus be regarded as no more than the escalation of an ongoing civil war. The North Korean Government has claimed that in 1949 alone, the South Korean army or police perpetrated 2,617 armed incursions into the North to carry out murder, kidnapping, pillage and arson for the purpose of causing social disorder and unrest, as well as to increase the combat capabilities of the invaders. At times, stated the Pyongyang government, thousands of soldiers were involved in a single battle with many casualties resulting.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A State Department official, Ambassador-at-large Philip C. Jessup, speaking in April 1950, put it this way:&amp;lt;blockquote&amp;gt;There is constant fighting between the South Korean Army and bands that infiltrate the country from the North. There are very real battles, involving perhaps one or two thousand men. When you go to this boundary, as I did … you see troop movements, fortifications, and prisoners of war.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Seen in this context, the question of who fired the first shot on 25 June 1950 takes on a much reduced air of significance. As it is, the North Korean version of events is that their invasion was provoked by two days of bombardment by the South Koreans, on the 23rd and 24th, followed by a surprise South Korean attack across the border on the 25th against the western town of Haeju and other places. Announcement of the Southern attack was broadcast over the North’s radio later in the morning of the 25th.&lt;br /&gt;
&lt;br /&gt;
Contrary to general belief at the time, no United Nations group—neither the UN Military Observer Group in the field nor the UN Commission on Korea in Seoul—witnessed, or claimed to have witnessed, the outbreak of hostilities. The Observer Group’s field trip along the Parallel ended on 23 June. Its statements about what took place afterward are either speculation or based on information received from the South Korean government or the US military.&lt;br /&gt;
&lt;br /&gt;
Moreover, early in the morning of the 26th, the South Korean Office of Public Information announced that Southern forces had indeed captured the North Korean town of Haeju. The announcement stated that the attack had occurred that same morning, but an American military status report as of nightfall on the 25th notes that all Southern territory west of the Imjin River had been lost to a depth of at least three miles inside the border except in the area of the Haeju “counter attack”.&lt;br /&gt;
&lt;br /&gt;
In either case, such a military victory on the part of the Southern forces is extremely difficult to reconcile with the official Western account, maintained to this day, that has the North Korean army sweeping south in a devastating surprise attack, taking control of everything that lay before it, and forcing South Korean troops to evacuate further south.&lt;br /&gt;
&lt;br /&gt;
Subsequently, the South Korean government denied that its capture of Haeju had actually taken place, blaming the original announcement, apparently, on an exaggerating military officer. One historian has ascribed the allegedly incorrect announcement to “an error due to poor communications, plus an attempt to stiffen South Korean resistance by claiming a victory”. Whatever actually lay behind the announcement, it is evident that very little reliance, if any, can be placed upon statements made by the South Korean government concerning the start of the war.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There were, in fact, reports in the Western press of the attack on Haeju which made no mention of the South Korean government’s announcement, and which appear to be independent confirmations of the event. The London Daily Herald, in its issue of 26 June, stated that “American military observers said the Southern forces had made a successful relieving counter-attack near the west coast, penetrated five miles into Northern territory and seized the town of Haeju.” This was echoed in The Guardian of London the same day: “American officials confirmed that the Southern troops had captured Haeju.”&lt;br /&gt;
&lt;br /&gt;
Similarly, the New York Herald Tribune reported, also on the 26th, that “South Korean troops drove across the 38th Parallel, which forms the frontier, to capture the manufacturing town of Haeju, just north of the line. The Republican troops captured quantities of equipment.” None of the accounts specified just when the attack took place.&lt;br /&gt;
&lt;br /&gt;
On the 25th, American writer John Gunther was in Japan preparing his biography of General Douglas MacArthur. As he recounts in the book, he was playing tourist in the town of Nikko with “two important members” of the American occupation, when “one of these was called unexpectedly to the telephone. He came back and whispered, ‘A big story has just broken. The South Koreans have attacked North Korea!’” That evening, Gunther and his party returned to Tokyo where “Several officers met us at the station to tell us correctly and with much amplification what had happened … there was no doubt whatever that North Korea was the aggressor.”&lt;br /&gt;
&lt;br /&gt;
And the telephone call? Gunther explains: “The message may have been garbled in transmission. Nobody knew anything much at headquarters the first few hours, and probably people were taken in by the blatant, corrosive lies of the North Korean radio.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There is something a little incongruous about the picture of American military and diplomatic personnel, practicing anti-communists each one, being taken in on so important a matter by communist lies—blatant ones no less.&lt;br /&gt;
&lt;br /&gt;
The head of South Korea, Syngman Rhee, had often expressed his desire and readiness to compel the unification of Korea by force. On 26 June the New York Times reminded its readers that “on a number of occasions, Dr. Rhee has indicated that his army would have taken the offensive if Washington had given the consent.” The newspaper noted also that before the war began: “The warlike talk strangely [had] almost all come from South Korean leaders.”&lt;br /&gt;
&lt;br /&gt;
Rhee may have had good reason for provoking a full-scale war apart from the issue of unification. On 30 May, elections for the National Assembly were held in the South in which Rhee’s party suffered a heavy setback and lost control of the assembly. Like countless statesmen before and after him, Rhee may have decided to play the war card to rally support for his shaky rule. A labor adviser attached to the American aid mission in South Korea, Stanley Earl, resigned in July, expressing the opinion that the South Korean government was “an oppressive regime” which “did very little to help the people” and that “an internal South Korean rebellion against the Rhee Government would have occurred if the forces of North Korea had not invaded”.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Soviet leader Nikita Khrushchev, in his reminiscences, makes it plain that the North Koreans had contemplated an invasion of the South for some time and he reports their actual invasion without any mention of provocation on that day. This would seem to put that particular question to rest. However, Khrushchev’s chapter on Korea is a wholly superficial account. It is not a serious work of history, nor was it intended to be. As he himself states: “My memories of the Korean War are unavoidably sketchy.” (He did not become Soviet leader until after the war was over.) His chapter contains no discussion of any of the previous fighting across the border, nothing of Rhee’s belligerent statements, nothing at all even of the Soviet Union’s crucial absence from the UN which, as we shall see, allowed the so-called United Nations Army to be formed and intervene in the conflict. Moreover, his reminiscences, as published, are an edited and condensed version of the tapes he made. A study based on a comparison between the Russian-language transcription of the tapes and the published English-language book reveals that some of Khrushchev’s memories about Korea were indeed sketchy, but that the book fails to bring this out. For example, North Korean leader Kim Il-sung met with Stalin to discuss Kim’s desire “to prod South Korea with the point of a bayonet”. The book then states unambiguously: “Kim went home and then returned to Moscow when he had worked everything out.” In the transcript, however, Khrushchev says: “In my opinion, either the date of his return was set, or he was to inform us as soon as he finished preparing all of his ideas. Then, I don’t remember in which month or year, Kim Il-sung came and related his plan to Stalin” (emphasis added).&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On 26 June, the United States presented a resolution before the UN Security Council condemning North Korea for its “unprovoked aggression”. The resolution was approved, although there were arguments that “this was a fight between Koreans” and should be treated as a civil war, and a suggestion from the Egyptian delegate that the word “unprovoked” should be dropped in view of the longstanding hostilities between the two Koreas.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; Yugoslavia insisted as well that “there seemed to be lack of precise information that could enable the Council to pin responsibility”, and proposed that North Korea be invited to present its side of the story.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; This was not done. (Three months later, the Soviet foreign minister put forward a motion that the UN hear representatives from both sides. This, too, was voted down, by a margin of 46 to 6, because of North Korea’s “aggression”, and it was decided to extend an invitation to South Korea alone.)&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On the 27th, the Security Council recommended that members of the United Nations furnish assistance to South Korea “as may be necessary to repel the armed attack”. President Truman had already ordered the US Navy and Air Force into combat by this time, thus presenting the Council with a fait accompli,&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; a tactic the US was to repeat several times before the war came to an end. The Council made its historic decision with the barest of information available to it, and all of it derived from and selected by only one side of the conflict. This was, as journalist I.F. Stone put it, “neither honorable nor wise”.&lt;br /&gt;
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It should be kept in mind that in 1950 the United Nations was in no way a neutral or balanced organization. The great majority of members were nations very dependent upon the United States for economic recovery or development. There was no Third World bloc which years later pursued a UN policy much more independent of the United States. And only four countries of the Soviet bloc were members at the time, none on the Security Council.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Neither could UN Secretary-General Trygve Lie, of Norway, be regarded as neutral in the midst of cold war controversy. In his memoirs, he makes it remarkably clear that he was no objective outsider. His chapters on the Korean War are pure knee-reflex anti-communism and reveal his maneuvering on the issue.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; In 1949, it was later disclosed, Lie had entered into a secret agreement with the US State Department to dismiss from UN employment individuals whom Washington regarded as having questionable political leanings.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The adoption of these resolutions by the Security Council was possible only because the Soviet Union was absent from the proceedings due to its boycott of the United Nations over the refusal to seat Communist China in place of Taiwan. If the Russians had been present, they undoubtedly would have vetoed the resolutions. Their absence has always posed an awkward problem for those who insist that the Russians were behind the North Korean invasion. One of the most common explanations offered is that the Russians, as a CIA memorandum stated, wanted “to challenge the US specifically and test the firmness of US resistance to Communist expansion.”&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; Inasmuch as, during the existence of the Soviet Union, the same analysis was put forth by American political pundits for virtually every encounter between the United States and leftists anywhere in the world, before and after Korea, it would appear that the test was going on for an inordinately long period and one can only wonder why the Soviets never came to a conclusion.&lt;br /&gt;
&lt;br /&gt;
“The finishing touch,” wrote I.F. Stone, “was to make the ‘United Nations’ forces subject to MacArthur without making MacArthur subject to the United Nations. This came on July 7 in a resolution introduced jointly by Britain and France. This is commonly supposed to have established a United Nations Command. Actually it did nothing of the sort.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; The resolution recommended “that all members providing military forces and other assistance … make such forces and other assistance available to a unified command under the United States” (emphasis added). It further requested “the United States to designate the commander of such forces.”&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; This would be the redoubtable MacArthur.&lt;br /&gt;
&lt;br /&gt;
It was to be an American show. Military personnel of some 16 other countries took part in one way or another but, with the exception of the South Koreans, there could be little doubt as to their true status or function. Eisenhower later wrote in his memoirs that when he was considering US military intervention in Vietnam in 1954, also as part of a “coalition”, he recognized that the burden of the operation would fall on the United States, but “the token forces supplied by these other nations, as in Korea, would lend real moral standing to a venture that otherwise could be made to appear as a brutal example of imperialism” (emphasis added).&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The war, and a brutal one it was indeed, was fought ostensibly in defense of the Syngman Rhee regime. Outside of books published by various South Korean governments, it is rather difficult to find a kind word for the man the United States brought back to Korea in 1945 after decades of exile in America during the Japanese occupation of his country. Flown into Korea in one of MacArthur’s airplanes, Rhee was soon maneuvered into a position of prominence and authority by the US Army Military Government in Korea (USAMGIK). In the process, American officials had to suppress a provisional government, the Korean People’s Republic, that was the outgrowth of a number of regional governing committees set up by prominent Koreans and which had already begun to carry out administrative tasks, such as food distribution and keeping order. The KPR’s offer of its services to the arriving Americans was dismissed out of hand.&lt;br /&gt;
&lt;br /&gt;
Despite its communist-sounding name, the KPR included a number of conservatives; indeed, Rhee himself had been given the leading position of chairman. Rhee and the other conservatives, most of whom were still abroad when chosen, perhaps did not welcome the honor because the KPR, on balance, was probably too leftist for their tastes, as it was for the higher echelons of the USAMGIK. But after 35 years under the Japanese, any group or government set up to undo the effects of colonialism had to have a revolutionary tinge to it. It was the conservatives in Korea who had collaborated with the Japanese; leftists and other nationalists who had struggled against them; the make-up of the KPR necessarily reflected this, and it was reportedly more popular than any other political grouping.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Whatever the political leanings or intentions of the KPR, by denying it any “authority, status or form”,&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; the USAMGIK was regulating Korean political life as if the country were a defeated enemy and not a friendly state liberated from a common foe and with a right to independence and self-determination.&lt;br /&gt;
&lt;br /&gt;
The significance of shunting aside the KPR went beyond this. John Gunther, hardly a radical, summed up the situation this way: “So the first—and best—chance for building a united Korea was tossed away.”&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; And Alfred Crofts, a member of the American military government at the time, has written that “A potential unifying agency became thus one of the fifty-four splinter groups in South Korean political life.”&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Syngman Rhee would be Washington’s man: eminently pro-American, strongly anti-Communist, sufficiently controllable. His regime was one in which landlords, collaborators, the wealthy, and other conservative elements readily found a home. Crofts has pointed out that “Before the American landings, a political Right, associated in popular thought with colonial rule, could not exist; but shortly afterward we were to foster at least three conservative factions.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Committed to establishing free enterprise, the USAMGIK sold off vast amounts of confiscated Japanese property, homes, businesses, industrial raw materials and other valuables. Those who could most afford to purchase these assets were collaborators who had grown rich under the Japanese, and other profiteers. “With half the wealth of the nation ‘up for grabs’, demoralization was rapid.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
While the Russians did a thorough house-cleaning of Koreans in the North who had collaborated with the Japanese, the American military government in the South allowed many collaborators, and at first even the Japanese themselves, to retain positions of administration and authority, much to the consternation of those Koreans who had fought against the Japanese occupation of their country. To some extent, these people may have been retained in office because they were the most experienced at keeping the country running. Another reason has been suggested: to prevent the Korean People’s Republic from assuming a measure of power.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And while the North soon implemented widespread and effective land reform and at least formal equality for women, the Rhee regime remained hostile to these ideals. Two years later, it enacted a land reform measure, but this applied only to former Japanese property. A 1949 law to cover other holdings was not enforced at all, and the abuse of land tenants continued in both old and new forms.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Public resentment against the US/Rhee administration was aroused because of these policies as well as because of the suppression of the KPR and some very questionable elections. So reluctant was Rhee to allow an honest election, that by early 1950 he had become enough of an embarrassment to the United States for Washington officials to threaten to cut off aid if he failed to do so and also improve the state of civil liberties. Apparently because of this pressure, the elections held on May 30 were fair enough to allow “moderate” elements to participate, and, as mentioned earlier, the Rhee government was decisively repudiated.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The resentment was manifested in the form of frequent rebellions, including some guerrilla warfare in the hills, from 1946 to the beginning of the war, and even during the war. The rebellions were dismissed by the government as “communist-inspired” and repressed accordingly, but, as John Gunther observed, “It can be safely said that in the eyes of Hodge [the commander of US forces in Korea] and Rhee, particularly at the beginning, almost any Korean not an extreme rightist was a communist and potential traitor.”&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
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General Hodge evidently permitted US troops to take part in the repression. Mark Gayn, a correspondent in Korea for the Chicago Sun, wrote that American soldiers “fired on crowds, conducted mass arrests, combed the hills for suspects, and organized posses of Korean rightists, constabulary and police for mass raids.”&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; Gayn related that one of Hodge’s political advisers assured him (Gayn) that Rhee was not a fascist: “He is two centuries before fascism—a pure Bourbon.”&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Describing the government’s anti-guerrilla campaign in 1948, pro-Western political scientist John Kie-Chiang Oh of Marquette University has written: “In these campaigns, the civil liberties of countless persons were often ignored. Frequently, hapless villagers, suspected of aiding the guerrillas, were summarily executed.”&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A year later, when a committee of the National Assembly launched an investigation of collaborators, Rhee had his police raid the Assembly: 22 people were arrested, of whom 16 were later found to have suffered either broken ribs, skull injuries or broken eardrums.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At the time of the outbreak of war in June 1950, there were an estimated 14,000 political prisoners in South Korean jails.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Even during the height of the war, in February 1951, reported Professor Oh, there was the “Koch’ang Incident”, again involving suspicion of aiding guerrillas, “in which about six hundred men and women, young and old, were herded into a narrow valley and mowed down with machine guns by a South Korean army unit.”&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Throughout the war, a continuous barrage of accusations was leveled by each side at the other, charging the enemy with engaging in all manner of barbarity and atrocity, against troops, prisoners of war, and civilians alike, in every part of the country (each side occupied the other’s territory at times), trying to outdo each other in a verbal war of superlatives almost as heated as the combat. In the United States this produced a body of popular myths, not unlike those emerging from other wars which are widely supported at home. (By contrast, during the Vietnam War the inclination of myths to flourish was regularly countered by numerous educated protestors who carefully researched the origins of the war, monitored its conduct, and publicized studies sharply at variance with the official version(s), eventually influencing the mass media to do the same.)&lt;br /&gt;
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There was, for example, the consensus that the brutality of the war in Korea must be laid overwhelmingly on the doorstep of the North Koreans. The Koch’ang Incident mentioned above may be relevant to providing some counterbalance to this belief. Referring to the incident, the British Korea scholar Jon Halliday observed:&amp;lt;blockquote&amp;gt;This account not only serves to indicate the level of political violence employed by the UN side, but also confers inherent plausibility on DPRK [North Korea] and Southern opposition accusations of atrocities and mass executions by the UN forces and Rhee officials during the occupation of the DPRK in late 1950. After all, if civilians could be mowed down in the South on suspicion of aiding (not even being) guerrillas—what about the North, where millions could reasonably be assumed to be Communists, or political militants?&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;(Emphasis in original.)&amp;lt;/blockquote&amp;gt;Oh’s account is but one of a number of reports of slaughter carried out by the South Koreans against their own people during the war. The New York Times reported a “wave of [South Korean] Government executions in Seoul” in December 1950.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; René Cutforth, a correspondent for the BBC in Korea, later wrote of “the shooting without trial of civilians, designated by the police as ‘communist’. These executions were done, usually at dawn, on any patch of waste ground where you could dig a trench and line up a row of prisoners in front of it.”&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; And Gregory Henderson, a US diplomat who served seven years in Korea in the 1940s and ’50s, has stated that “probably over 100,000 were killed without any trial whatsoever” by Rhee’s forces in the South during the war.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt; Following some of the massacres of civilians in the South, the Rhee government turned around and attributed them to Northern troops.&lt;br /&gt;
&lt;br /&gt;
One way in which the United States contributed directly to the war’s brutality was by introducing a weapon which, although used in the last stage of World War II, and in Greece, was new to almost all observers and participants in Korea. It was called napalm. Here is one description of its effect from the New York Times.&amp;lt;blockquote&amp;gt;A napalm raid hit the village three or four days ago when the Chinese were holding up the advance, and nowhere in the village have they buried the dead because there is nobody left to do so. … The inhabitants throughout the village and in the fields were caught and killed and kept the exact postures they had held when the napalm struck—a man about to get on his bicycle, fifty boys and girls playing in an orphanage, a housewife strangely unmarked, holding in her hand a page torn from a Sears-Roebuck catalogue crayoned at Mail Order No. 3,811,294 for a $2.98 “bewitching bed jacket—coral”. There must be almost two hundred dead in the tiny hamlet.&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The United States may also have waged germ warfare against North Korea and China, as was discussed earlier in the chapter on China.&lt;br /&gt;
&lt;br /&gt;
At the same time, the CIA reportedly was targeting a single individual for termination—North Korean leader Kim Il Sung. Washington sent a Cherokee Indian, code-named Buffalo, to Hans V. Tofte, a CIA officer stationed in Japan, after Buffalo had agreed to serve as Kim Il Sung’s assassin. Buffalo was to receive a considerable amount of money if his mission succeeded. It obviously did not, and nothing further has been revealed about the incident.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Another widely-held belief in the United States during the war was that American prisoners in North Korean camps were dying off like flies because of Communist neglect and cruelty. The flames of this very emotional issue were fanned by the tendency of US officials to exaggerate the numbers involved. During November 1951, for example—long before the end of the war—American military announcements put the count of POW deaths at between 5,000 and 8,000.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt; However, an extensive study completed by the US Army two years after the war revealed that the POW death toll for the entire war was 2,730 (out of 7,190 held in camps; an unknown number of other prisoners never made it to the camps, being shot in the field because of the inconvenience of dealing with them in the midst of combat, a practice engaged in by both sides).&lt;br /&gt;
&lt;br /&gt;
The study concluded that “there was evidence that the high death rate was not due primarily to Communist maltreatment … it could be accounted for largely by the ignorance or the callousness of the prisoners themselves.”&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt; “Callousness” refers here to the soldiers’ lack of morale and collective spirit. Although not mentioned in the study, the North Koreans, on several occasions, claimed that many American POWs also died in the camps as a result of the heavy US bombing.&lt;br /&gt;
&lt;br /&gt;
The study of course could never begin to catch up with all the scare headlines to which the Western world had been treated for three years. Obscured as well was the fact that several times as many Communist prisoners had died in US/South Korean camps—halfway through the war the official figure stood at 6,600&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt;—though these camps did hold many more prisoners than those in the North.&lt;br /&gt;
&lt;br /&gt;
The American public was also convinced, and probably still is, that the North Koreans and Chinese had “brainwashed” US soldiers. This story arose to explain the fact that as many as 30 percent of American POWs had collaborated with the enemy in one way or another, and “one man in every seven, or more than thirteen per cent, was guilty of serious collaboration—writing disloyal tracts … or agreeing to spy or organize for the Communists after the war.”&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt; Another reason the brainwashing theme was promoted by Washington was to increase the likelihood that statements made by returning prisoners which questioned the official version of the war would be discounted.&lt;br /&gt;
&lt;br /&gt;
In the words of Yale psychiatrist Robert J. Lifton, brainwashing was popularly held to be an “all-powerful, irresistible, unfathomable, and magical method of achieving total control over the human mind.”&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt; Although the CIA experimented, beginning in the 1950s, to develop just such a magic, neither they nor the North Koreans or Chinese ever possessed it. The Agency began its “behavior-control” or “mind-control” experiments on human subjects (probably suspected double agents), using drugs and hypnosis, in Japan in July 1950, shortly after the beginning of the Korean War. In October, they apparently used North Korean prisoners of war as subjects.&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt; In 1975, a US Navy psychologist, Lt. Com. Thomas Narut, revealed that his naval work included establishing how to induce servicemen who may not be naturally inclined to kill, to do so under certain conditions. He referred to these men using the words “hitmen” and “assassin”. Narut added that convicted murderers as well had been released from military prisons to become assassins.&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Brainwashing, said the Army study, “has become a catch phrase, used for so many things that it no longer has any precise meaning” and “a precise meaning is necessary in this case”.&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt;&amp;lt;blockquote&amp;gt;The prisoners, as far as Army psychiatrists have been able to discover, were not subjected to anything that could properly be called brainwashing. Indeed, the Communist treatment of prisoners, while it came nowhere near fulfilling the requirements of the Geneva Convention, rarely involved outright cruelty, being instead a highly novel blend of leniency and pressure … The Communists rarely used physical torture … and the Army has not found a single verifiable case in which they used it for the specific purpose of forcing a man to collaborate or to accept their convictions.&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;According to the study, however, some American airmen, of the 90 or so who were captured, were subjected to physical abuse in an attempt to extract confessions about germ warfare. This could reflect either a greater Communist resentment about the use of such a weapon, or a need to produce some kind of corroboration of a false or questionable claim.&lt;br /&gt;
&lt;br /&gt;
American servicemen were also subjected to political indoctrination by their jailers. Here is how the US Army saw it:&amp;lt;blockquote&amp;gt;In the indoctrination lectures, the Communists frequently displayed global charts dotted with our military bases, the names of which were of course known to many of the captives. “See those bases?” the instructor would say, tapping them on the chart with his pointer. “They are American—full of war materiel. You know they are American. And you can see they are ringing Russia and China. Russia and China do not have one base outside their own territory. From this it’s clear which side is the warmonger. Would America have these bases and spend millions to maintain them were it not preparing to war on Russia and China?” This argument seemed plausible to many of the prisoners. In general they had no idea that these bases showed not the United States’ wish for war, but its wish for peace, that they had been established as part of a series of treaties aimed not at conquest, but at curbing Red aggression.&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The Chinese Communists, of course, did not invent this practice. During the American Civil War, prisoners of both the South and the North received indoctrination about the respective merits of the two sides. And in the Second World War, “democratization courses” were held in US and British POW camps for Germans, and reformed Germans were granted privileges. Moreover, the US Army was proud to state that Communist prisoners in American camps during the Korean War were taught “what democracy stands for”.&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The predicted Chinese aggression manifested itself about four months after the war in Korea began. The Chinese entered the war after American planes had violated their air space on a number of occasions, had bombed and strafed Chinese territory several times (always “in error”), when hydro-electric plants on the Korean side of the border, vital to Chinese industry, stood in great danger, and US or South Korean forces had reached the Chinese border, the Yalu River, or come within a few miles of it in several places.&lt;br /&gt;
&lt;br /&gt;
The question must be asked: How long would the United States refrain from entering a war being waged in Mexico by a Communist power from across the sea, which strafed and bombed Texas border towns, was mobilized along the Rio Grande, and was led by a general who threatened war against the United States itself?&lt;br /&gt;
&lt;br /&gt;
American airpower in Korea was fearsome to behold. As would be the case in Vietnam, its use was celebrated in the wholesale dropping of napalm, the destruction of villages “suspected of aiding the enemy”, bombing cities so as to leave no useful facilities standing, demolishing dams and dikes to cripple the irrigation system, wiping out rice crops … and in those moving expressions like “scorched-earth policy”, “saturation bombing”, and “operation killer”.&amp;lt;sup&amp;gt;52&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“You can kiss that group of villages good-bye,” exclaimed Captain Everett L. Hundley of Kansas City, Kansas after a bombing raid.&amp;lt;sup&amp;gt;53&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“I would say that the entire, almost the entire Korean Peninsula is just a terrible mess,” testified Major General Emmett O’Donnell before the Senate when the war was one year old. “Everything is destroyed. There is nothing standing worthy of the name.”&amp;lt;sup&amp;gt;54&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And here, the words of the venerable British military guide, Brassey’s Annual, in its 1951 yearbook:&amp;lt;blockquote&amp;gt;It is no exaggeration to state that South Korea no longer exists as a country. Its towns have been destroyed, much of its means of livelihood eradicated, and its people reduced to a sullen mass dependent upon charity and exposed to subversive influences. When the war ends no gratitude can be expected from the South Koreans, but it is to be hoped that the lesson will have been learned that it is worse than useless to destroy to liberate. Certainly, western Europe would never accept such a “liberation”.&amp;lt;sup&amp;gt;55&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The worst of the bombing was yet to come. That began in the summer of 1952 and was Washington’s way of putting itself in a better bargaining position in the truce discussions with the Communists, which had been going on for a full year while the battles raged. The extended and bitter negotiations gave rise to another pervasive Western belief—that it was predominantly Communist intransigence, duplicity, and lack of peaceful intentions which frustrated the talks and prolonged the war.&lt;br /&gt;
&lt;br /&gt;
This is a lengthy and entangled chapter of the Korean War story, but one does not have to probe too deeply to discover the unremarkable fact that the barriers were erected by the anti-Communist side as well. Syngman Rhee, for example, was so opposed to any outcome short of total victory that both the Truman and Eisenhower administrations drew up plans for overthrowing him;&amp;lt;sup&amp;gt;56&amp;lt;/sup&amp;gt; which is not to suggest that the American negotiators were negotiating in the best of faith. The last thing they wanted to be accused of was having allowed the commies to make suckers of them. Thus it was that in November of 1951 we could read in the New York Times:&amp;lt;blockquote&amp;gt;The unadorned way that an apparently increasing number of them [American soldiers in Korea] see the situation right now is that the Communists have made important concessions, while the United Nations Command, as they view it, continues to make more and more demands. … The United Nations truce team has created the impression that it switches its stand whenever the Communists indicate that they might go along with it.&amp;lt;sup&amp;gt;57&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;At one point during this same period, when the Communists proposed that a ceasefire and a withdrawal of troops from the combat line should take place while negotiations were going on, the United Nations Command reacted almost as if this were a belligerent and devious act. “Today’s stand by the Communists,” said the UNC announcement, “was virtually a renunciation of their previously stated position that hostilities should continue during armistice talks.”&amp;lt;sup&amp;gt;58&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Once upon a time, the United States fought a great civil war in which the North attempted to reunite the divided country through military force. Did Korea or China or any other foreign power send in an army to slaughter Americans, charging Lincoln with aggression?&lt;br /&gt;
&lt;br /&gt;
Why did the United States choose to wage full-scale war in Korea? Only a year earlier, in 1949, in the Arab-Israeli fighting in Palestine and in the India-Pakistani war over Kashmir, the United Nations, with American support, had intervened to mediate an armistice, not to send in an army to take sides and expand the fighting. And both these conflicts were less in the nature of a civil war than was the case in Korea. If the US/UN response had been the same in these earlier cases, Palestine and Kashmir might have wound up as the scorched-earth desert that was Korea’s fate. What saved them, what kept the US armed forces out, was no more than the absence of a communist side to the conflict.&lt;br /&gt;
&lt;br /&gt;
== 6. Albania 1949-1953 ==&lt;br /&gt;
&lt;br /&gt;
=== The proper English spy ===&lt;br /&gt;
“To simultaneously plan and sabotage this ill-fated venture must have been a severe test of his energy and ingenuity,” wrote one of Kim Philby’s biographers.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; The venture was the clandestine attempt, begun in 1949, by the United States and Great Britain to overthrow the pro-Soviet regime of Enver Hoxha through guerrilla-fomented uprisings.&lt;br /&gt;
&lt;br /&gt;
It ended in disaster, in part because the Russians had apparently been alerted by Philby, the proper Englishman who had gone to all the right schools and penetrated the highest ranks of British and American intelligence, though he had been a Soviet spy since the age of 21.&lt;br /&gt;
&lt;br /&gt;
Philby had moved to Washington the year before to act as the British Secret Intelligence Service (SIS) liaison to the CIA. In that capacity he served as a co-director of the CIA-SIS task force engaged in planning the Albanian operation. The choice had fallen upon Albania because it was regarded as the most vulnerable of the socialist states, the smallest and the weakest, not sharing a border with the Soviet Union, isolated between a US-controlled Greece and a Yugoslavia that was a renegade from the Soviet bloc. Moreover, a recent agreement between the Soviet Union and Albania involved aid for Albania in return for a Soviet right to build a submarine base with direct access to the Mediterranean.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; By the rules and logic of the cold-war board game, this was a move the United States was obliged to thwart.&lt;br /&gt;
&lt;br /&gt;
The task force began by recruiting scattered Albanian émigrés who were living in Italy, Greece and elsewhere. They were exposed to basic military training, with a touch of guerrilla warfare thrown in, at sites established on the British island of Malta in the Mediterranean, in the American occupation zone of West Germany, and, to a lesser extent, in England itself.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; “Whenever we want to subvert any place,” confided Frank Wisner, the CIA’s head of covert operations, to Philby, “we find that the British own an island within easy reach.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Intermittently, for some three-and-a-half years, the émigrés were sent back into their homeland: slipping up into the mountains of Greece and over the border, parachuting in from planes which had taken off from bases in Western Europe, entering by sea from Italy. American planes and balloons dropped propaganda leaflets and goods as well, such items in scarce supply in Albania as flour, halvah, needles, and razor blades, along with a note announcing that they were a gift from the “Albanian National Liberation Front”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;—another instance of the subtle “marketing” touch that the CIA, born and raised in America, was to bring to so many of its operations.&lt;br /&gt;
&lt;br /&gt;
In outline, the plan, or the hope, was for the guerrillas to make for their old home regions and try to stir up anti-Soviet and anti-Communist sentiments, eventually leading to uprisings. They were to distribute propaganda, obtain political, economic and military information, engage in sabotage, recruit individuals into cells, and supply them with equipment. Later infusions of men and material would expand these cells into “centers of resistance”.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Cold-war conventional wisdom dictated that the masses of Eastern Europe were waiting to be sparked into open rebellion for their freedom. Even if this were the case, the choice of ignition was highly dubious, for the guerrillas included amongst their numbers many who supported a reinstitution of the Albanian monarchy in the person of the reactionary King Zog, then in exile, and others who had collaborated with the Italian fascists or Nazis during their wartime occupations of Albania.&lt;br /&gt;
&lt;br /&gt;
To be sure, there were those of republican and democratic leanings in the various émigré committees as well, but State Department papers, later declassified, reveal that prominent Albanian collaborators played leading roles in the formation of these committees. These were individuals the State Department characterized as having “somewhat checkered” political backgrounds, who “might sooner or later occasion embarrassment to this government”. They were admitted to the United States over the Department’s objections because of “intelligence considerations”. One of the checkered gentlemen was Xhafer Deva, minister of interior during the Italian occupation, who had been responsible for deportations of “Jews, Communists, partisans and suspicious persons” (as a captured Nazi report put it) to extermination camps in Poland.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the name of the CIA-funded National Committee for a Free Albania, a powerful underground radio station began broadcasting inside the country, calling for the nation’s liberation from the Soviet Union. In early 1951, several reports came out of Albania of open organized resistance and uprisings.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; To what extent these happenings were a consequence of the Western infiltration and agitation is impossible to determine. Overall, the campaign had little to show for its efforts. It was hounded throughout by logistical foul-ups, and the grim reality that the masses of Albanians greeted the émigrés as something less than liberators, either from fear of the harsh Hoxha regime, or because they supported the social changes taking place more than they trusted what the émigrés had to offer.&lt;br /&gt;
&lt;br /&gt;
Worst of all, the Albanian authorities usually seemed to know in which area the guerrillas would be arriving, and when. Kim Philby was not the only potential source of disclosure. The Albanian groups were almost certainly infiltrated, and careless talk indulged in by the motley émigrés could have contributed to the fiasco. Philby, referring to the CIA-SIS task force members’ habit of poking fun at Albanians, wrote: “Even in our more serious moments, we Anglo-Saxons never forgot that our agents were just down from the trees.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
So lax was security that New York Times correspondent Cyrus L. Sulzberger filed several dispatches from the Mediterranean area touching upon the intervention which required virtually no reading between the lines.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; (The articles carried no attention-grabbing headlines, there was no public comment about them from Washington, no reporters asked government officials any embarrassing questions … ergo: a “non-event” for Americans.)&lt;br /&gt;
&lt;br /&gt;
Despite one failure after another, and without good reason to expect anything different in the future, the operation continued until the spring of 1953, resulting in the death or imprisonment of hundreds of men. It was not simply the obsession with chopping off one of Stalin’s fingers. Professional prestige and careers had been invested, a visible success was needed to “recoup past losses” and “justify earlier decisions”.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; And the men who were being lost were, after all, only Albanians, who spoke not a word of the Queen’s English, and did not yet walk upright properly.&lt;br /&gt;
&lt;br /&gt;
There was, however, the danger of the action escalating into conflict with the Soviet Union. The Soviets did in fact send some new fighter planes to Albania, presumably in the hope that they could shoot down the foreign aircraft making drops.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; The operation could not fail to remind Stalin, Hoxha, and the entire socialist bloc of another Western intervention 30 years earlier in the Soviet Union. It could only serve to make them yet more “paranoid” about Western intentions and convince them to turn the screw of internal security yet tighter. Indeed, every now and again over the ensuing years, Hoxha mentioned the American and British “invasion” and used it to justify his policy of isolation.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the early 1960s, Hoxha himself did what the CIA and SIS had failed to do: He pulled Albania out of the Soviet orbit. The Albanian leader purged pro-Soviet officials in his government and aligned his country with China. There was no military retaliation on the part of the USSR. In the mid-1970s, Hoxha forsook China as well.&lt;br /&gt;
&lt;br /&gt;
== 7. Eastern Europe 1948-1956 ==&lt;br /&gt;
&lt;br /&gt;
=== Operation Splinter Factor ===&lt;br /&gt;
Jozef Swiatlo surfaced at a press conference in Washington on 28 September 1954. Swiatlo was a Pole; he had been a very important one, high up in the Ministry of Public Security, the secret police. The story went that he had defected in West Berlin the previous December while on a shopping trip, and now the State Department was presenting him to the world to clear up the mystery of the Fields, the American citizens who had disappeared in 1949. Swiatlo revealed that Noel Field and his wife Herta had been arrested in Hungary, and that brother Hermann Field had suffered the same fate in Poland at the hands of Swiatlo himself, all in connection with the trial of a leading Hungarian Communist. The State Department had already dispatched strong letters to the governments of Hungary and Poland.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There is a more expanded and more sinister version of the Jozef Swiatlo story. This story has Swiatlo seeking to defect to the British in Warsaw back in 1948 at a time when he was already in his high security position. The British, for various reasons, turned his case over to the United States and, at the request of Allen Dulles, Swiatlo was told to remain at his post until further notice.&lt;br /&gt;
&lt;br /&gt;
At this time Dulles was not yet Director of the CIA, but was a close consultant to the Agency, had his own men in key positions, and was waiting only until November for Thomas Dewey to win the presidential election and appoint him to the top position. (Harry Truman’s surprising re-election postponed this for four years, but Dulles did become Deputy Director in 1951.)&lt;br /&gt;
&lt;br /&gt;
Noel Field, formerly a State Department Foreign Service Officer, was a long-time Communist fellow-traveler, if not a party member in the United States or Europe. During the Second World War, his path converged with Dulles’s in intrigue-filled Switzerland. Dulles was an OSS man, Field the representative of the Unitarian Church in Boston helping refugees from Nazi occupation. Field made it a point particularly to help Communist refugees, of which there were many inasmuch as Communists were second only to Jews on the German persecution list. The OSS aided the operation financially; the Communists in turn were an excellent source of information about happenings in Europe of interest to Washington and its allies.&lt;br /&gt;
&lt;br /&gt;
Toward the end of the war, Field induced Dulles to provide American support for a project which placed agents in various European countries to prepare the way for the advancing Allied troops. The men chosen by Field, unsurprisingly, were all Communists and their placement in certain Eastern European countries helped them to get their hands on the reins of power long before non-Communist forces were able to regroup and organize themselves.&lt;br /&gt;
&lt;br /&gt;
It could be concluded from this that Allen Dulles had been duped. Moreover, the OSS, under Dulles’s direction and again with Field involved, had financed the publication of a clandestine newspaper inside Germany; anti-fascist and left-wing, the paper was called Neues Deutschland, and immediately upon liberation became the official newspaper of the East German Communist Party.&lt;br /&gt;
&lt;br /&gt;
After the war these incidents served as jokes which intelligence services of both East and West could and did appreciate. Before long, the joke fell heavily upon Noel Field.&lt;br /&gt;
&lt;br /&gt;
In 1949 when Field visited Poland he was regarded with grave suspicion by Polish authorities. He was seen to have worked during the war in a position which could easily have been a front for Western espionage, a position which brought him into regular contact with senior Communist Party members; and he had, after all, worked closely with Allen Dulles, famous already as a spymaster, and the brother of John Foster Dulles, prominent in Washington official circles and already making his calls for the “liberation” of the Soviet bloc nations.&lt;br /&gt;
&lt;br /&gt;
At the time of Field’s arrival in Poland, Jozef Swiatlo was looking to implicate Jakub Berman, a high party and state official whom Swiatlo was suspicious of and detested. It was his failure to convince the Polish president to act against Berman that reportedly drove Swiatlo to try to defect the year before. When Noel Field wrote to Berman asking his help in obtaining a job in Eastern Europe, Swiatlo learned of the letter and saw his chance to nail Berman.&lt;br /&gt;
&lt;br /&gt;
But first Noel Field had to be established as an American spy. Given the circumstantial evidence pointing in that direction, that would not be too difficult for a man of Swiatlo’s high position and low character. Of course, if Field really was working with US intelligence, Swiatlo couldn’t very well be exposing him since the Polish security officer was now himself an American agent. Accordingly, he sent his first message to the CIA, describing his plan about Berman and Field and the harm it could do to the Communist Party in Poland. He concluded with: “Any objections?”&lt;br /&gt;
&lt;br /&gt;
Allen Dulles had none. His reaction to Swiatlo’s message was one of pleasure and amusement. The time had come to settle accounts with Noel Field. More importantly, Dulles saw that Swiatlo, using Noel Field, “the American spy”, as a bludgeon could knock off countless leading Communist officials in the Soviet bloc. It could put the whole of the bloc into a state of acute paranoia and set off a wave of repression and Stalinist tyranny that could eventually lead to uprisings. Dulles called his plan: Operation Splinter Factor.&lt;br /&gt;
&lt;br /&gt;
Thus it was that Jozef Swiatlo was directed to find spies everywhere in Eastern Europe. He would uncover American plots and British plots, “Trotskyist” conspiracies and “Titoist” conspiracies. He would report to Soviet secret-police chief Lavrenti Beria himself that at the center of the vast network was a man named Noel Haviland Field.&lt;br /&gt;
&lt;br /&gt;
Field was arrested and wound up in a prison in Hungary, as did his wife Herta when she came looking for him. And when his brother Hermann Field sought to track down the two of them, he met the same fate in Poland.&lt;br /&gt;
&lt;br /&gt;
Swiatlo was in a unique position to carry out Operation Splinter Factor. Not only did he have the authority and command, he had the files on countless Communist Party members in the bloc countries. Any connection they had had with Noel Field, anything that Field had done, could be interpreted to show the hand of American intelligence or an act of real or potential subversion of the socialist states. The Soviets, and Stalin himself, were extremely interested in the “Fieldists”. Noel Field had known almost everyone who was anyone in the Soviet bloc.&lt;br /&gt;
&lt;br /&gt;
Just in case the level of paranoia in the infant, insecure governments of Eastern Europe was not high enough, a CIA double agent would “corroborate” a vital piece of information, or introduce the right rumor at the right time; or the Agency’s Radio Free Europe would broadcast certain tantalizing, seemingly-coded messages; or the CIA would direct the writing of letters from “East European expatriates” in the United States to leading Communists in their homelands, containing just the bit of information, or the phrase, carefully designed to lift the eyebrows of a security officer.&lt;br /&gt;
&lt;br /&gt;
Many of the victims of Swiatlo’s purges were people who had spent the war years in the West rather than in the Soviet Union and thus had crossed Field’s path. These were people who tended to be more nationalist Communists, who wanted to put greater distance between their countries and the Soviet Union, as Tito had done in Yugoslavia, and who favored a more liberal regime at home. Dulles brushed aside the argument that these were people to be supported, not eliminated. He felt that they were potentially the more dangerous to the West because if their form of Communism were allowed to gain a foothold in Eastern Europe then Communism might become respectable and accepted; particularly with Italy and France threatening to vote Communists into power, Communism had to be shown at its worst.&lt;br /&gt;
&lt;br /&gt;
There were hundreds of trials all over Eastern Europe—“show trials” and lesser spectacles—in which the name of Noel Field played an important part. What Operation Splinter Factor began soon took on a life of its own: following the arrest of a highly-placed person, others fell under suspicion because they knew him or had been appointed by him; or any other connection to an arrested person might serve to implicate some unlucky soul.&lt;br /&gt;
&lt;br /&gt;
Jozef Swiatlo had his counterpart in Czechoslovakia, a man firmly entrenched in the upper rungs of the Czech security apparatus. The man, whose name is not known, had been recruited by General Reinhard Gehlen, the former Nazi intelligence chief who went to work for the CIA after the war.&lt;br /&gt;
&lt;br /&gt;
Czechoslovakia was the worst case. By 1951 an unbelievable 169,000 card-carrying members of the Czech Communist Party had been arrested—ten percent of the entire membership. There were tens of thousands more in Poland, Hungary, East Germany, and Bulgaria. Hundreds were put to death, others died in prison or went insane.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After Swiatlo defected in December 1953, East European intelligence services came to realize that he had been working for the other side all along. Four weeks after Swiatlo held his Washington press conference, the Polish government announced that it was releasing Hermann Field because investigation had revealed that the charges which had been brought against him by “an American agent and provocateur”, Jozef Swiatlo, were “baseless”.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; Field was later paid $50,000 for his imprisonment as well as having his convalescence at a sanitorium paid for.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Three weeks after Hermann Field’s release, Noel and Herta Field were freed in Hungary. The government in Budapest stated that it could not justify the charges against them.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; They were also compensated and chose to remain in Hungary.&lt;br /&gt;
&lt;br /&gt;
Once Noel Field had been officially declared innocent, the cases of countless others in East Europe had to be reviewed. First in trickles, then in rushes, the prisoners were released. By 1956 the vast majority stood outside prison walls.&lt;br /&gt;
&lt;br /&gt;
Throughout the decade following the war, the CIA was fanning the flames of discontent in Eastern Europe in many ways other than Operation Splinter Factor. Radio Free Europe (RFE, cf. Soviet Union chapter), broadcasting from West Germany, never missed a (dirty) trick. In January 1952, for example, after RFE learned that Czechoslovakia was planning to devalue its currency, it warned the population, thus stimulating a nation-wide buying panic.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; RFE’s commentaries about various European Communists were described by Blanche Wiesen Cook in her study of the period, The Declassified Eisenhower. She wrote that the broadcasts:&amp;lt;blockquote&amp;gt;involved a wide range of personal criticism, tawdry and slanderous attacks ranging from rumors of brutality and torture, to corruption, and to madness, perversion, and vice. Everything was used that could be imagined in order to make communists, whether in England or in Poland, look silly, undignified, and insignificant.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;One of the voices heard frequently over RFE on the subject of Communist obnoxiousness was none other than Jozef Swiatlo, who had earned the nickname of “Butcher” for his proclivity to torture. Needless to say, the born-again humanitarian made no mention of Splinter Factor or his double role, although some of his broadcasts reportedly shook up the Polish security system for the better.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Any way the US could stir up trouble and nuisance … supporting opposition groups in Rumania&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; … setting up an underground radio station in Bulgaria&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; … dropping propaganda from balloons over Hungary, Czechoslovakia, and Poland (on one day in August 1951 alone, 11,000 balloons carrying 13 million leaflets)&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; … dropping people as well: four American airmen, presumably intelligence operatives, landing in Hungary&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; …&lt;br /&gt;
&lt;br /&gt;
In 1955, Eastern Europeans could be found at Fort Bragg, North Carolina training with the Green Berets, learning guerrilla warfare tactics, hopefully to be used in their native lands.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By the following year, hundreds of Hungarians, Rumanians, Poles and others were being trained by CIA paramilitary specialists at a secret installation in West Germany. When, in October 1956, the uprising in Hungary occurred, these men, according to the CIA, were not used because they were not yet ready.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; But the Agency did send its agents in Budapest into action to join the rebels and help organize them.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; In the meantime, RFE was exhorting the Hungarian people to continue their resistance, offering tactical advice, and implying that American military assistance was on the way. It never came.&lt;br /&gt;
&lt;br /&gt;
There is no evidence that Operation Splinter Factor contributed to the Hungarian uprising or to the earlier ones in Poland and East Germany. Nonetheless, the CIA could point to all the cold-war, anti-Communist propaganda points it had won because of the witch hunts in the East, the human cost notwithstanding.&lt;br /&gt;
&lt;br /&gt;
[continued on page 471]&lt;br /&gt;
&lt;br /&gt;
== 8. Germany 1950s ==&lt;br /&gt;
&lt;br /&gt;
=== Everything from juvenile delinquency to terrorism ===&lt;br /&gt;
Within a period of 30 years and two world wars with Germany, the Soviet Union suffered more than 40 million dead and wounded, enormous devastation to its land, and its cities razed to the ground. At the close of the Second World War, the Russians were not kindly disposed toward the German people. With their own country to rebuild, they placed the reconstruction of Germany far down on their list of priorities.&lt;br /&gt;
&lt;br /&gt;
The United States emerged from the war with relatively minor casualties and its territory completely unscathed. It was ready, willing and able to devote itself to its main priority in Europe: the building of an anti-Communist bulwark in the West, particularly in the strategic location of Germany.&lt;br /&gt;
&lt;br /&gt;
In 1945, former Secretary of State Dean Acheson has written, official American policy was explicitly “to bring home to the Germans that they could not escape the suffering they had brought upon themselves … [and] to control [the] German economy to … prevent any higher standard of living than in neighboring nations.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“From the outset,” Acheson added, US officials in Germany believed this plan “to be unworkable”.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Acheson did not explain what lay behind this prognosis, but its correctness soon became apparent for three distinct reasons: (1) influential American business and financial leaders, some of them occupying important government positions, had too great a stake in a highly-industrialized Germany (usually dating back to before the war) to allow the country to sink to the depths that some American policy-makers advocated as punishment; (2) a revitalized West Germany was seen as an indispensable means of combatting Soviet influence in the Eastern sector of the country, if not in all of Eastern Europe. West Germany was to become “the showcase of Western democracy”—dramatic, living proof of the superiority of capitalism over socialism; (3) in American conservative circles, and some liberal ones as well, wherein a Soviet invasion of Western Europe remained perpetually imminent, the idea of tying West Germany’s industrial hands was one which came perilously close to being “soft on communism”, if not worse.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Dwight Eisenhower echoed this last sentiment when he later wrote:&amp;lt;blockquote&amp;gt;Had certain officials in the Roosevelt administration had their way, Germany would have been far worse off, for there were those who advocated the flooding of the Ruhr mines, the wrecking of German factories, and the reducing of Germany from an industrial to an agricultural nation. Among others, Harry Dexter White, later named by Attorney General Brownell as one who had been heavily involved in a Soviet espionage ring operating within our government … proposed exactly that.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Thus it was that the de-industrialization of West Germany met the same fate as the demilitarization of the country would in the coming years, as the United States poured in massive economic assistance: $4 billion of Marshall Plan aid and an army of industrial and technical experts.&lt;br /&gt;
&lt;br /&gt;
At the same time, the Soviet Union was pouring massive economic assistance out of East Germany. The Soviets dismantled and moved back home entire factories with large amounts of equipment and machinery, and thousands of miles of railroad track. When added to war reparations, the toll reached into the billions of dollars.&lt;br /&gt;
&lt;br /&gt;
By the early 1950s, though social services, employment, and cultural life in East Germany were on a par or superior to that in West Germany, the Western sector had the edge in those areas of prosperity with the most sex appeal: salaries were higher, the eating was better, consumer goods more available, and the neon lights emblazoned the nights along the Kurfürstendamm.&lt;br /&gt;
&lt;br /&gt;
American cold warriors, however, as if discontent with the game score or with leaving so much to chance, instituted a crude campaign of sabotage and subversion against East Germany designed to throw the economic and administrative machinery out of gear. The CIA and other US intelligence and military services in West Germany (with occasional help from the likes of British intelligence and the West German police) recruited, equipped, trained and financed German activist groups and individuals of West and East. Finding recruits for such a crusade was not difficult, for in post-war Germany, anti-communism lived on as the only respectable vestige of Naziism.&lt;br /&gt;
&lt;br /&gt;
The most active of these groups, which went by the name of Fighting Group Against Inhumanity, admitted that it had received financial support from the Ford Foundation and the West Berlin government.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; Subsequently, an East Berlin news magazine published a copy of a letter from the Ford Foundation confirming a grant of $150,000 to the National Committee for a Free Europe “so that it, in turn, could support the humanitarian activities of ‘The Fighting Group Against Inhumanity’.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; The National Committee for a Free Europe, in turn, was a CIA front organization which also ran Radio Free Europe.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Association of Political Refugees from the East, and the Investigating Committee of Freedom-minded Jurists of the Soviet Zone, were two of the other groups involved in the campaign against East Germany. The actions carried out by these operatives ran the spectrum from juvenile delinquency to terrorism; anything “to make the commies look bad”. It added up to the following remarkable record:&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&amp;lt;blockquote&amp;gt;•  through explosives, arson, short circuiting, and other methods they damaged power stations, shipyards, a dam, canals, docks, public buildings, gas stations, shops, a radio station, outdoor stands, public transportation;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  derailed freight trains, seriously injuring workers; burned 12 cars of a freight train and destroyed air pressure hoses of others;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  blew up road and railway bridges; placed explosives on a railway bridge of the Berlin-Moscow line but these were discovered in time—hundreds would have been killed;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  used special acids to damage vital factory machinery; put sand in the turbine of a factory, bringing it to a standstill; set fire to a tile-producing factory; promoted work slow-downs in factories; stole blueprints and samples of new technical developments;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  killed 7,000 cows of a co-operative dairy by poisoning the wax coating of the wire used to bale the cows’ corn fodder;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  added soap to powdered milk destined for East German schools;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  raided and wrecked left-wing offices in East and West Berlin, stole membership lists; assaulted and kidnapped leftists and, on occasion, murdered them;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  set off stink bombs to disrupt political meetings;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  floated balloons which burst in the air, scattering thousands of propaganda pamphlets down upon East Germans;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  were in possession, when arrested, of a large quantity of the poison cantharidin with which it was planned to produce poisoned cigarettes to kill leading East Germans;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  attempted to disrupt the World Youth Festival in East Berlin by sending out forged invitations, false promises of free bed and board, false notices of cancellations; carried out attacks on participants with explosives, firebombs, and tire-puncturing equipment; set fire to a wooden bridge on a main motorway leading to the festival;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  forged and distributed large quantities of food ration cards—for example, for 60,000 pounds of meat—to cause confusion, shortages and resentment;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  sent out forged tax notices and other government directives and documents to foster disorganization and inefficiency within industry and unions;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•“gave considerable aid and comfort” to East Germans who staged an uprising on 17 June 1953; during and after the uprising, the US radio station in West Berlin, RIAS (Radio In the American Sector), issued inflammatory broadcasts into East Germany appealing to the populace to resist the government; RIAS also broadcast warnings to witnesses in at least one East German criminal case being monitored by the Investigating Committee of Freedom-minded Jurists of the Soviet Zone that they would be added to the committee’s files of “accused persons” if they lied.&amp;lt;/blockquote&amp;gt;Although many hundreds of the American agents were caught and tried by East Germany, the ease with which they could pass back and forth between the two sectors and infiltrate different enterprises without any language barrier provided opportunities for the CIA unmatched anywhere else in Eastern Europe.&lt;br /&gt;
&lt;br /&gt;
Throughout the 1950s, the East Germans and the Soviet Union repeatedly lodged complaints with the Soviets’ erstwhile allies in the West and with the United Nations about specific sabotage and espionage activities and called for the closure of the offices in West Germany they claimed were responsible, and for which they provided names and addresses. Inevitably the East Germans began to tighten up entry into the country from the West.&lt;br /&gt;
&lt;br /&gt;
The West also bedeviled the East with a vigorous campaign of recruiting East German professionals and skilled workers. Eventually, this led to a severe labor and production crisis in the East, and in August 1961, to the building of the infamous Berlin Wall.&lt;br /&gt;
&lt;br /&gt;
While staging their commando attacks upon East Germany, American authorities and their German agents were apparently convinced that the Soviet Union had belligerent designs upon West Germany; perhaps a textbook case of projection. On 8 October 1952, the Minister-President of the West German state of Hesse, Georg August Zinn, disclosed that the United States had created a secret civilian army in his state for the purpose of resisting a Russian invasion.&lt;br /&gt;
&lt;br /&gt;
This force of between 1,000 and 2,000 men belonged to the so-called “Technical Service” of the German Youth Federation, the latter characterized by the New York Times as “a Right-wing youth group frequently charged with extremist activities” (a reference to the terrorist tactics described above). The stalwarts of the Technical Service were hardly youths, however, for almost all appeared to be between 35 and 50 and most, said Zinn, were “former officers of the Luftwaffe, the Wehrmacht and the S.S. [Hitler’s Black-shirts]”. For more than a year they had received American training in infantry weapons and explosives and “political instruction” in small groups at a secluded site in the countryside and at a US military installation.&lt;br /&gt;
&lt;br /&gt;
The intelligence wing of the Technical Service, the state president revealed, had drawn up lists and card indexes of persons who were to be “put out of the way” when the Soviet tanks began to roll. These records, which contained detailed descriptions and intimate biographical information, were of some 200 leading Social Democrats (including Zinn himself), 15 Communists, and various others, all of whom were deemed “politically untrustworthy” and opponents of West German militarization. Apparently, support for peaceful co-existence and detente with the Soviet bloc was sufficient to qualify one for inclusion on the hit-list, for one man was killed at the training site, charged with being an “East-West bridge builder”. It was this murder that led to the exposure of the entire operation.&lt;br /&gt;
&lt;br /&gt;
The United States admitted its role in the creation and training of the guerrilla army, but denied any involvement in the “illegal, internal, and political activities” of the organization. But Zinn reported that the Americans had learned of the plotting in May and had not actually dissolved the group until September, the same month that German authorities arrested a number of the group’s leaders. At some point, the American who directed the training courses, Sterling Garwood, had been “supplied with carbon copies of the card-index entries”. It appears that at no time did US authorities communicate anything of this matter to the West German Government.&lt;br /&gt;
&lt;br /&gt;
As the affair turned out, those who had been arrested were quickly released and the United States thwarted any further investigation in this the American Zone of occupied Germany. Commented Herr Zinn: “The only legal explanation for these releases can be that the people in Karlsruhe [the Federal Court] declared that they acted upon American direction.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
To add to the furor, the national leader of the Social Democrats accused the United States of financing an opposition group to infiltrate and undermine his party. Erich Ollenhauer, whose name had also appeared on the Technical Service’s list, implied that American “clandestine” agencies were behind the plot despite the disapproval of high-ranking US officials.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The revelations about the secret army and its hit-list resulted in a storm of ridicule and denunciation falling upon the United States from many quarters in West Germany. In particular, the delicious irony of the Americans working hand-in-glove with “ex”-Nazis did not escape the much-castigated German people.&lt;br /&gt;
&lt;br /&gt;
This operation in Germany, it was revealed many years later, was part of a much wider network—called “Operation Gladio”—created by the CIA and several European intelligence services, with similar secret armies all over Western Europe. (See Western Europe chapter.)&lt;br /&gt;
&lt;br /&gt;
== 9. Iran 1953 ==&lt;br /&gt;
&lt;br /&gt;
=== Making it safe for the King of Kings ===&lt;br /&gt;
“So this is how we get rid of that madman Mossadegh,” announced John Foster Dulles to a group of top Washington policy makers one day in June 1953.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; The Secretary of State held in his hand a plan of operation to overthrow the prime minister of Iran prepared by Kermit (Kim) Roosevelt of the CIA. There was scarcely any discussion amongst the high-powered men in the room, no probing questions, no legal or ethical issues raised.&lt;br /&gt;
&lt;br /&gt;
“This was a grave decision to have made,” Roosevelt later wrote. “It involved tremendous risk. Surely it deserved thorough examination, the closest consideration, somewhere at the very highest level. It had not received such thought at this meeting. In fact, I was morally certain that almost half of those present, if they had felt free or had the courage to speak, would have opposed the undertaking.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Roosevelt, the grandson of Theodore and distant cousin of Franklin, was expressing surprise more than disappointment at glimpsing American foreign-policy-making undressed.&lt;br /&gt;
&lt;br /&gt;
The original initiative to oust Mossadegh had come from the British, for the elderly Iranian leader had spearheaded the parliamentary movement to nationalize the British-owned Anglo-Iranian Oil Company (AIOC), the sole oil company operating in Iran. In March 1951, the bill for nationalization was passed, and at the end of April Mossadegh was elected prime minister by a large majority of Parliament. On 1 May, nationalization went into effect. The Iranian people, Mossadegh declared, “were opening a hidden treasure upon which lies a dragon”.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As the prime minister had anticipated, the British did not take the nationalization gracefully, though it was supported unanimously by the Iranian parliament and by the overwhelming majority of the Iranian people for reasons of both economic justice and national pride. The Mossadegh government tried to do all the right things to placate the British: It offered to set aside 25 percent of the net profits of the oil operation as compensation; it guaranteed the safety and the jobs of the British employees; it was willing to sell its oil without disturbance to the tidy control system so dear to the hearts of the international oil giants. But the British would have none of it. What they wanted was their oil company back. And they wanted Mossadegh’s head. A servant does not affront his lord with impunity.&lt;br /&gt;
&lt;br /&gt;
A military show of force by the British navy was followed by a ruthless international economic blockade and boycott, and a freezing of Iranian assets which brought Iran’s oil exports and foreign trade to a virtual standstill, plunged the already impoverished country into near destitution, and made payment of any compensation impossible. Nonetheless, and long after they had moved to oust Mossadegh, the British demanded compensation not only for the physical assets of the AIOC, but for the value of their enterprise in developing the oil fields; a request impossible to meet, and, in the eyes of Iranian nationalists, something which decades of huge British profits had paid for many times over.&lt;br /&gt;
&lt;br /&gt;
The British attempt at economic strangulation of Iran could not have gotten off the ground without the active co-operation and support of the Truman and Eisenhower administrations and American oil companies. At the same time, the Truman administration argued with the British that Mossadegh’s collapse could open the door to the proverbial communist takeover.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; When the British were later expelled from Iran, however, they had no alternative but to turn to the United States for assistance in toppling Mossadegh. In November 1952, the Churchill government approached Roosevelt, the de facto head of the CIA’s Middle East division, who told the British that he felt that there was “no chance to win approval from the outgoing administration of Truman and Acheson. The new Republicans, however, might be quite different.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
John Foster Dulles was certainly different. The apocalyptic anti-communist saw in Mossadegh the epitome of all that he detested in the Third World: unequivocal neutralism in the cold war, tolerance of Communists, and disrespect for free enterprise, as demonstrated by the oil nationalization. (Ironically, in recent years Great Britain had nationalized several of its own basic industries, and the government was the majority owner of the AIOC.) To the likes of John Foster Dulles, the eccentric Dr. Mohammed Mossadegh was indeed a madman. And when the Secretary of State considered further that Iran was a nation exceedingly rich in the liquid gold, and that it shared a border with the Soviet Union more than 1,000 miles long, he was not unduly plagued by indecision as to whether the Iranian prime minister should finally retire from public life.&lt;br /&gt;
&lt;br /&gt;
As matters turned out, the overthrow of Mossadegh in August 1953 was much more an American operation than a British one. Twenty-six years later, Kermit Roosevelt took the unusual step of writing a book about how he and the CIA carried out the operation. He called his book Countercoup to press home the idea that the CIA coup was staged only to prevent a takeover of power by the Iranian Communist Party (The Tudeh) closely backed by the Soviet Union. Roosevelt was thus arguing that Mossadegh had to be removed to prevent a Communist takeover, whereas the Truman administration had felt that Mossadegh had to be kept in power to prevent one.&lt;br /&gt;
&lt;br /&gt;
It would be incorrect to state that Roosevelt offers little evidence to support his thesis of the Communist danger. It would be more precise to say that he offers no evidence at all. Instead, the reader is subjected to mere assertions of the thesis which are stated over and over, apparently in the belief that enough repetition will convince even the most skeptical. Thus are we treated to variations on the theme such as the following:&lt;br /&gt;
&lt;br /&gt;
“The Soviet threat [was] indeed genuine, dangerous and imminent” … Mossadegh “had formed an alliance” with the Soviet Union to oust the Shah … “the obvious threat of Russian takeover” … “the alliance between [Mossadegh] and the Russian-dominated Tudeh was taking on a threatening shape” … Mossadegh’s “increasing dependence on the Soviet Union” … “the hand of the Tudeh, and behind them the Russians, is showing more openly every day” … “Russian backing of the Tudeh and Tudeh backing of [Mossadegh] became ever more obvious” … the Soviet Union was “ever more active in Iran. Their control over Tudeh leadership was growing stronger all the time. It was exercised often and, to our eyes, with deliberate ostentation” …&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But none of this subversive and threatening activity was, apparently, ever open, obvious, or ostentatious enough to provide Roosevelt with a single example he could impart to a curious reader.&lt;br /&gt;
&lt;br /&gt;
In actuality, although the Tudeh Party more or less faithfully followed the fluctuating Moscow line on Iran, the relation of the party to Mossadegh was much more complex than Roosevelt and other cold-war chroniclers have made it out to be. The Tudeh felt very ambiguous about the wealthy, eccentric, land-owning prime minister who, nonetheless, was standing up to imperialism. Dean Acheson, Truman’s Secretary of State, described Mossadegh as “essentially a rich, reactionary, feudal-minded Persian”,&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; hardly your typical Communist Party fellow-traveler.&lt;br /&gt;
&lt;br /&gt;
On occasion the Tudeh had supported Mossadegh’s policies; more often it had attacked them bitterly, and in one instance, on 15 July 1951, a Tudeh-sponsored demonstration was brutally suppressed by Mossadegh, resulting in some 100 deaths and 500 injured. The Iranian leader, moreover, had campaigned successfully against lingering Soviet occupation of northern Iran after World War II, and in October 1947 had led Parliament in its rejection of a government proposal that a joint Irano-Soviet oil company be set up to exploit the oil of northern Iran.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
What, indeed, did Mossadegh have to gain by relinquishing any of his power to the Tudeh and/or the Soviet Union? The idea that the Russians even desired the Tudeh to take power is no more than speculation. There was just as much evidence, or as little, to conclude that the Russians, once again, were more concerned about their relationship with Western governments than with the fate of a local Communist Party in a country outside the socialist bloc of Eastern Europe.&lt;br /&gt;
&lt;br /&gt;
A secret State Department intelligence report, dated 9 January 1953, in the closing days of the Truman administration, stated that Mossadegh had not sought any alliance with the Tudeh, and that “The major opposition to the National Front [Mossadegh’s governing coalition] arises from the vested interests, on the one hand, and the Tudeh Party on the other.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Tudeh Party had been declared illegal in 1949 and Mossadegh had not lifted that ban although he allowed the party to operate openly, at least to some extent because of his democratic convictions, and had appointed some Tudeh sympathizers to government posts.&lt;br /&gt;
&lt;br /&gt;
Many of the Tudeh’s objectives paralleled those espoused by the National Front, the State Department report observed, but “An open Tudeh move for power … would probably unite independents and non-Communists of all political leanings and would result … in energetic efforts to destroy Tudeh by force.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The National Front itself was a coalition of highly diverse political and religious elements including right-wing anti-communists, held together by respect for Mossadegh’s personal character and honesty, and by nationalistic sentiments, particularly in regard to the nationalization of oil.&lt;br /&gt;
&lt;br /&gt;
In 1979, when he was asked about this State Department report, Kermit Roosevelt replied: “I don’t know what to make of that … Loy Henderson [US ambassador to Iran in 1953] thought that there was a serious danger that Mossadegh was going to, in effect, place Iran under Soviet domination.”&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; Though he was the principal moving force behind the coup, Roosevelt was now passing the buck, and to a man who, as we shall see in the Middle East chapter, was given to alarmist statements about “communist takeovers”.&lt;br /&gt;
&lt;br /&gt;
One can but wonder what Roosevelt, or anyone else, made of a statement by John Foster Dulles before a Senate committee in July 1953, when the operation to oust Mossadegh was already in process. The Secretary of State, the press reported, testified “that there was ‘no substantial evidence’ to indicate that Iran was cooperating with Russia. On the whole, he added, Moslem opposition to communism is predominant, although at times the Iranian Government appears to rely for support on the Tudeh party, which is communistic.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The young Shah of Iran had been relegated to little more than a passive role by Mossadegh and the Iranian political process. His power had been whittled away to the point where he was “incapable of independent action”, noted the State Department intelligence report. Mossadegh was pressing for control of the armed forces and more say over expenditures of the royal court, and the inexperienced and indecisive Shah—the “King of Kings”—was reluctant to openly oppose the prime minister because of the latter’s popularity.&lt;br /&gt;
&lt;br /&gt;
The actual sequence of events instigated by Roosevelt which culminated in the Shah’s ascendancy appears rather simple in hindsight, even naive, and owed not a little to luck. The first step was to reassure the Shah that Eisenhower and Churchill were behind him in his struggle for power with Mossadegh and were willing to provide whatever military and political support he needed. Roosevelt did not actually know what Eisenhower felt, or even knew, about the operation and went so far as to fabricate a message from the president to the Shah expressing his encouragement.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At the same time, the Shah was persuaded to issue royal decrees dismissing Mossadegh as prime minister and replacing him with one Fazlollah Zahedi, a general who had been imprisoned during the war by the British for collaboration with the Nazis.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; Late in the night of 14/15 August, the Shah’s emissary delivered the royal decree to Mossadegh’s home, which was guarded by troops. Not surprisingly, he was received very coolly and did not get in to see the prime minister. Instead, he was obliged to leave the decree with a servant who signed a receipt for the piece of paper dismissing his master from power. Equally unsurprising, Mossadegh did not abdicate. The prime minister, who maintained that only Parliament could dismiss him, delivered a radio broadcast the following morning in which he stated that the Shah, encouraged by “foreign elements”, had attempted a coup d’état. Mossadegh then declared that he was, therefore, compelled to take full power unto himself. He denounced Zahedi as a traitor and sought to have him arrested, but the general had been hidden by Roosevelt’s team.&lt;br /&gt;
&lt;br /&gt;
The Shah, fearing all was lost, fled with his queen to Rome via Baghdad without so much as packing a suitcase. Undeterred, Roosevelt went ahead and directed the mimeographing of copies of the royal decrees for distribution to the public, and sent two of his Iranian agents to important military commanders to seek their support. It appears that this crucial matter was left to the last minute, almost as an afterthought. Indeed, one of the two Iranians had been recruited for the cause only the same day, and it was only he who succeeded in winning a commitment of military support from an Iranian colonel who had tanks and armored cars under his command.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Beginning on 16 August, a mass demonstration arranged by the National Front, supporting Mossadegh and attacking the Shah and the United States, took place in the capital city, Teheran. Roosevelt characterizes the demonstrators simply as “the Tudeh, with strong Russian encouragement”, once again failing to offer any evidence to support his assertion. The New York Times referred to them as “Tudeh partisans and Nationalist extremists”, the latter term being one which could have applied to individuals comprising a wide range of political leanings.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Among the demonstrators there were as well a number of individuals working for the CIA. According to Richard Cottam, an American academic and author reportedly in the employ of the Agency in Teheran at this time, these agents were sent “into the streets to act as if they were Tudeh. They were more than just provocateurs, they were shock troops, who acted as if they were Tudeh people throwing rocks at mosques and priests”, the purpose of which was to stamp the Tudeh and, by implication, Mossadegh as being anti-religion.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During the demonstrations, the Tudeh raised their familiar demand for the creation of a democratic republic. They appealed to Mossadegh to form a united front and to provide them with arms to defend against the coup, but the prime minister refused.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; Instead, on 18 August he ordered the police and army to put an end to the Tudeh demonstrations which they did with considerable force. According to the accounts of Roosevelt and Ambassador Henderson, Mossadegh took this step as a result of a meeting with Henderson in which the ambassador complained of the extreme harassment being suffered by US citizens at the hands of the Iranians. It is left unclear by both of the Americans how much of this harassment was real and how much manufactured by them for the occasion. In any event, Henderson told Mossadegh that unless it ceased, he would be obliged to order all Americans to leave Iran at once. Mossadegh, says Henderson, begged him not to do this for an American evacuation would make it appear that his government was unable to control the country, although at the same time the prime minister was accusing the CIA of being behind the issuance of the royal decrees.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; (The Tudeh newspaper at this time was demanding the expulsion of “interventionist” American diplomats.)&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Whatever Mossadegh’s motivation, his action was again in sharp contradiction to the idea that he was in alliance with the Tudeh or that the party was in a position to grab the reins of power. Indeed, the Tudeh did not take to the streets again.&lt;br /&gt;
&lt;br /&gt;
The following day, 19 August, Roosevelt’s Iranian agents staged a parade through Teheran. With a fund of some one million dollars having been established in a safe in the American embassy, the “extremely competent professional ‘organizers’,” as Roosevelt called them, had no difficulty in buying themselves a mob, probably using but a small fraction of the fund. (The various accounts of the CIA role in Iran have the Agency spending from $10,000 to $19 million to overthrow Mossadegh. The larger amounts are based on reports that the CIA engaged in heavy bribery of members of Parliament and other influential Iranians to enlist their support against the prime minister.)&lt;br /&gt;
&lt;br /&gt;
Soon a line of people could be seen coming out of the ancient bazaar, led by circus and athletic performers to attract the public. The marchers were waving banners, shouting “Long live the Shah!” Along the edges of the procession, men were passing out Iranian currency adorned with a portrait of the Shah. The demonstrators gathered followers as they went, people joining and picking up the chants, undoubtedly for a myriad of political and personal reasons. The balance of psychology had swung against Mossadegh.&lt;br /&gt;
&lt;br /&gt;
Along the way, some marchers broke ranks to attack the offices of pro-Mossadegh newspapers and political parties, Tudeh and government offices. Presently, a voice broke in over the radio in Teheran announcing that “The Shah’s instruction that Mossadegh be dismissed has been carried out. The new Prime Minister, Fazlollah Zahedi, is now in office. And His Imperial Majesty is on his way home!”&lt;br /&gt;
&lt;br /&gt;
This was a lie, or a “pre-truth” as Roosevelt suggested. Only then did he go to fetch Zahedi from his hiding place. On the way, he happened to run into the commander of the air force who was among the marching throng. Roosevelt told the officer to get hold of a tank in which to carry Zahedi to Mossadegh’s house in proper fashion.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Kermit Roosevelt would have the reader believe that at this point it was all over but the shouting and the champagne he was soon to uncork: Mossadegh had fled, Zahedi had assumed power, the Shah had been notified to return—a dramatic, joyful, and peaceful triumph of popular will. Inexplicably, he neglects to mention at all that in the streets of Teheran and in front of Mossadegh’s house that day, a nine-hour battle raged, with soldiers loyal to Mossadegh on one side and those supporting Zahedi and the Shah on the other. Some 300 people were reported killed and hundreds more wounded before Mossadegh’s defenders finally succumbed.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Roosevelt also fails to mention any contribution of the British to the whole operation, which considerably irritated the men in MI6, the CIA’s counterpart, who claim that they, as well as AIOC staff, local businessmen and other Iranians, had indeed played a role in the events. But they have been tight-lipped about what that role was precisely.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The US Military Mission in Iran also claimed a role in the action, as Major General George C. Stewart later testified before Congress:&amp;lt;blockquote&amp;gt;Now, when this crisis came on and the thing was about to collapse, we violated our normal criteria and among the other things we did, we provided the army immediately on an emergency basis, blankets, boots, uniforms, electric generators, and medical supplies that permitted and created the atmosphere in which they could support the Shah … The guns that they had in their hands, the trucks that they rode in, the armored cars that they drove through the streets, and the radio communications that permitted their control, were all furnished through the military defense assistance program.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The latter part of the General’s statement would, presumably, apply to the other side as well.&lt;br /&gt;
&lt;br /&gt;
“It is conceivable that the Tudeh could have turned the fortunes of the day against the royalists,” wrote Kennett Love, a New York Times reporter who was in Teheran during the crucial days of August. “But for some reason they remained completely aloof from the conflict. … My own conjecture is that the Tudeh were restrained by the Soviet Embassy because the Kremlin, in the first post-Stalin year, was not willing to take on such consequences as might have resulted from the establishment of a communist-controlled regime in Teheran.”&lt;br /&gt;
&lt;br /&gt;
Love’s views, contained in a paper he wrote in 1960, may well have been inspired by information received from the CIA. By his own admission, he was in close contact with the Agency in Teheran and even aided them in their operation.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Earlier in the year, the New York Times had noted that “prevailing opinion among detached observers in Teheran” was that “Mossadegh is the most popular politician in the country”. During a period of more than 40 years in public life, Mossadegh had “acquired a reputation as an honest patriot”.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In July, the State Department Director of Iranian Affairs had testified that “Mossadegh has such tremendous control over the masses of people that it would be very difficult to throw him out.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A few days later, “at least 100,000” people filled the streets of Teheran to express strong anti-US and anti-Shah sentiments. Though sponsored by the Tudeh, the turnout far exceeded any estimate of party adherents.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But popularity and masses, of the unarmed kind, counted for little, for in the final analysis what Teheran witnessed was a military showdown carried out on both sides by soldiers obediently following the orders of a handful of officers, some of whom were staking their careers and ambitions on choosing the winning side; some had a more ideological commitment. The New York Times characterized the sudden reversal of Mossadegh’s fortunes as “nothing more than a mutiny … against pro-Mossadegh officers” by “the lower ranks” who revered the Shah, had brutally quelled the demonstrations the day before, but refused to do the same on 19 August, and instead turned against their officers.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
What connection Roosevelt and his agents had with any of the pro-Shah officers beforehand is not clear. In an interview given at about the same time that he finished his book, Roosevelt stated that a number of pro-Shah officers were given refuge in the CIA compound adjoining the US Embassy at the time the Shah fled to Rome.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; But inasmuch as Roosevelt mentions not a word of this rather important and interesting development in his book, it must be regarded as yet another of his assertions to be approached with caution.&lt;br /&gt;
&lt;br /&gt;
In any event, it may be that the 19 August demonstration organized by Roosevelt’s team was just the encouragement and spark these officers were waiting for. Yet, if so, it further illustrates how much Roosevelt had left to chance.&lt;br /&gt;
&lt;br /&gt;
In light of all the questionable, contradictory, and devious statements which emanated at times from John Foster Dulles, Kermit Roosevelt, Loy Henderson and other American officials, what conclusions can be drawn about American motivation in the toppling of Mossadegh? The consequences of the coup may offer the best guide.&lt;br /&gt;
&lt;br /&gt;
For the next 25 years, the Shah of Iran stood fast as the United States’ closest ally in the Third World, to a degree that would have shocked the independent and neutral Mossadegh. The Shah literally placed his country at the disposal of US military and intelligence organizations to be used as a cold-war weapon, a window and a door to the Soviet Union—electronic listening and radar posts were set up near the Soviet border; American aircraft used Iran as a base to launch surveillance flights over the Soviet Union; espionage agents were infiltrated across the border; various American military installations dotted the Iranian landscape. Iran was viewed as a vital link in the chain being forged by the United States to “contain” the Soviet Union. In a telegram to the British Acting Foreign Secretary in September, Dulles said: “I think if we can in coordination move quickly and effectively in Iran we would close the most dangerous gap in the line from Europe to South Asia.”&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; In February 1955, Iran became a member of the Baghdad Pact, set up by the United States, in Dulles’s words, “to create a solid band of resistance against the Soviet Union”.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
One year after the coup, the Iranian government completed a contract with an international consortium of oil companies. Amongst Iran’s new foreign partners, the British lost the exclusive rights they had enjoyed previously, being reduced now to 40 percent. Another 40 percent now went to American oil firms, the remainder to other countries. The British, however, received an extremely generous compensation for their former property.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1958, Kermit Roosevelt left the CIA and presently went to work for Gulf Oil Co., one of the American oil firms in the consortium. In this position, Roosevelt was director of Gulf’s relations with the US government and foreign governments, and had occasion to deal with the Shah. In 1960, Gulf appointed him a vice president. Subsequently, Roosevelt formed a consulting firm, Downs and Roosevelt, which, between 1967 and 1970, reportedly received $116,000 a year above expenses for its efforts on behalf of the Iranian government. Another client, the Northrop Corporation, a Los Angeles-based aerospace company, paid Roosevelt $75,000 a year to aid in its sales to Iran, Saudi Arabia and other countries.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; (See the Middle East chapter for Roosevelt’s CIA connection with King Saud of Saudi Arabia.)&lt;br /&gt;
&lt;br /&gt;
Another American member of the new consortium was Standard Oil Co. of New Jersey (now Exxon), a client of Sullivan and Cromwell, the New York law firm of which John Foster Dulles had long been the senior member. Brother Allen, Director of the CIA, had also been a member of the firm.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt; Syndicated columnist Jack Anderson reported some years later that the Rockefeller family, who controlled Standard Oil and Chase Manhattan Bank, had “helped arrange the CIA coup that brought down Mossadegh”. Anderson listed a number of ways in which the Shah demonstrated his gratitude to the Rockefellers, including heavy deposits of his personal fortune in Chase Manhattan, and housing developments in Iran built by a Rockefeller family company.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The standard “textbook” account of what took place in Iran in 1953 is that—whatever else one might say for or against the operation—the United States saved Iran from a Soviet/Communist takeover. Yet, during the two years of American and British subversion of a bordering country, the Soviet Union did nothing that would support such a premise. When the British Navy staged the largest concentration of its forces since World War II in Iranian waters, the Soviets took no belligerent steps; nor when Great Britain instituted draconian international sanctions which left Iran in a deep economic crisis and extremely vulnerable, did the oil fields “fall hostage” to the Bolshevik Menace; this, despite “the whole of the Tudeh Party at its disposal” as agents, as Roosevelt put it.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; Not even in the face of the coup, with its imprint of foreign hands, did Moscow make a threatening move; neither did Mossadegh at any point ask for Russian help.&lt;br /&gt;
&lt;br /&gt;
One year later, however, the New York Times could editorialize that “Moscow … counted its chickens before they were hatched and thought that Iran would be the next ‘People’s Democracy’.” At the same time, the newspaper warned, with surprising arrogance, that “underdeveloped countries with rich resources now have an object lesson in the heavy cost that must be paid by one of their number which goes berserk with fanatical nationalism.”&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A decade later, Allen Dulles solemnly stated that communism had “achieved control of the governmental apparatus” in Iran.&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt; And a decade after that, Fortune magazine, to cite one of many examples, kept the story alive by writing that Mossadegh “plotted with the Communist party of Iran, the Tudeh, to overthrow Shah Mohammed Reza Pahlevi and hook up with the Soviet Union.”&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And what of the Iranian people? What did being “saved from communism” do for them? For the preponderance of the population, life under the Shah was a grim tableau of grinding poverty, police terror, and torture. Thousands were executed in the name of fighting communism. Dissent was crushed from the outset of the new regime with American assistance. Kennett Love wrote that he believed that CIA officer George Carroll, whom he knew personally, worked with General Farhat Dadsetan, the new military governor of Teheran, “on preparations for the very efficient smothering of a potentially dangerous dissident movement emanating from the bazaar area and the Tudeh in the first two weeks of November, 1953”.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The notorious Iranian secret police, SAVAK, created under the guidance of the CIA and Israel,&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt; spread its tentacles all over the world to punish Iranian dissidents. According to a former CIA analyst on Iran, SAVAK was instructed in torture techniques by the Agency.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt; Amnesty International summed up the situation in 1976 by noting that Iran had the “highest rate of death penalties in the world, no valid system of civilian courts and a history of torture which is beyond belief. No country in the world has a worse record in human rights than Iran.”&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
When to this is added a level of corruption that “startled even the most hardened observers of Middle Eastern thievery”,&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt; it is understandable that the Shah needed his huge military and police force, maintained by unusually large US aid and training programs,&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt; to keep the lid down for as long as he did. Said Senator Hubert Humphrey, apparently with some surprise:&amp;lt;blockquote&amp;gt;Do you know what the head of the Iranian Army told one of our people? He said the Army was in good shape, thanks to U.S. aid—it was now capable of coping with the civilian population. That Army isn’t going to fight the Russians. It’s planning to fight the Iranian people.&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Where force might fail, the CIA turned to its most trusted weapon—money. To insure support for the Shah, or at least the absence of dissent, the Agency began making payments to Iranian religious leaders, always a capricious bunch. The payments to the ayatollahs and mullahs began in 1953 and continued regularly until 1977 when President Carter abruptly halted them. One “informed intelligence source” estimated that the amount paid reached as much as $400 million a year; others thought that figure too high, which it certainly seems to be. The cut-off of funds to the holy men, it is believed, was one of the elements which precipitated the beginning of the end for the King of Kings.&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 10. Guatemala 1953-1954 ==&lt;br /&gt;
&lt;br /&gt;
=== While the world watched ===&lt;br /&gt;
To whom do you turn for help when the police are assaulting you? The old question.&lt;br /&gt;
&lt;br /&gt;
To whom does a poor banana republic turn when a CIA army is advancing upon its territory and CIA planes are overhead bombing the country?&lt;br /&gt;
&lt;br /&gt;
The leaders of Guatemala tried everyone—the United Nations, the Organization of American States, other countries individually, the world press, even the United States itself, in the desperate hope that it was all a big misunderstanding, that in the end, reason would prevail.&lt;br /&gt;
&lt;br /&gt;
Nothing helped. Dwight Eisenhower, John Foster Dulles and Allen Dulles had decided that the legally-elected government of Jacobo Arbenz was “communist”, therefore must go; and go it did, in June 1954.&lt;br /&gt;
&lt;br /&gt;
In the midst of the American preparation to overthrow the government, the Guatemalan Foreign Minister, Guillermo Toriello, lamented that the United States was categorizing “as ‘communism’ every manifestation of nationalism or economic independence, any desire for social progress, any intellectual curiosity, and any interest in progressive liberal reforms.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Toriello was close to the truth, but Washington officials retained enough contact with reality and world opinion to be aware of the inappropriateness of coming out against nationalism, independence or reform. Thus it was that Secretary of State Dulles asserted that Guatemalans were living under a “Communist type of terrorism”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; … President Eisenhower warned about “the Communist dictatorship” establishing “an outpost on this continent to the detriment of all the American nations”&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; … the US Ambassador to Guatemala, John Peurifoy, declared that “We cannot permit a Soviet Republic to be established between Texas and the Panama Canal”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; … others warned that Guatemala could become a base from which the Soviet Union might actually seize the Canal … Senator Margaret Chase Smith hinted, unmistakably, that the “unjustified increases in the price of coffee” imported from Guatemala were due to communist control of the country, and called for an investigation&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; … and so it went.&lt;br /&gt;
&lt;br /&gt;
The Soviet Union could be excused if it was somewhat bewildered by all the rhetoric, for the Russians had scant interest in Guatemala, did not provide the country with any kind of military assistance, did not even maintain diplomatic relations with it, thus did not have the normally indispensable embassy from which to conduct such nefarious schemes. (During this period, the height of McCarthyist “logic”, there were undoubtedly those Americans who reasoned: “All the better to deceive us!”)&lt;br /&gt;
&lt;br /&gt;
With the exception of one occasion, the countries of Eastern Europe had as little to do with Guatemala as did the Soviet Union. A month before the coup, that is, long after Washington had begun preparation for it, Czechoslovakia made a single arms sale to Guatemala for cash, something the Czechs would no doubt have done for any other country willing to pay the price. The weapons, it turned out, were, in the words of the New York Times, “worthless military junk”. Time magazine pooh-poohed the newspaper’s report and cited US military men giving a better appraisal of the weapons. It may be that neither Time nor the military men could conceive that one member of the International Communist Conspiracy could do such a thing to another member.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The American propaganda mill made much of this arms transaction. Less publicized was the fact that Guatemala had to seek arms from Czechoslovakia because the United States had refused to sell it any since 1948 due to its reformist governments, and had pressured other countries to do the same despite Arbenz’s repeated pleas to lift the embargo.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Like the Soviets, Arbenz had reason to wonder about the American charges. The Guatemalan president, who took office in March 1951 after being elected by a wide margin, had no special contact or spiritual/ideological ties with the Soviet Union or the rest of the Communist bloc. Although American policymakers and the American press, explicitly and implicitly, often labeled Arbenz a communist, there were those in Washington who knew better, at least during their more dispassionate moments. Under Arbenz’s administration, Guatemala had voted at the United Nations so closely with the United States on issues of “Soviet imperialism” that a State Department group occupied with planning Arbenz’s overthrow concluded that propaganda concerning Guatemala’s UN record “would not be particularly helpful in our case”.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; And a State Department analysis paper reported that the Guatemalan president had support “not only from Communist-led labor and the radical fringe of professional and intellectual groups, but also among many anti-Communist nationalists in urban areas”.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Nonetheless, Washington repeatedly and adamantly expressed its displeasure about the presence of communists working in the Guatemalan government and their active participation in the nation’s political life. Arbenz maintained that this was no more than proper in a democracy, while Washington continued to insist that Arbenz was too tolerant of such people—not because of anything they had done which was intrinsically threatening or offensive to the US or Western civilization, but simply because they were of the species communist, well known for its infinite capacity for treachery. Ambassador Peurifoy—a diplomat whose suit might have been pinstriped, but whose soul was a loud check—warned Arbenz that US-Guatemalan relations would remain strained so long as a single communist remained on the public payroll.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The centerpiece of Arbenz’s program was land reform. The need for it was clearly expressed in the all-too-familiar underdeveloped-country statistics: In a nation overwhelmingly rural, 2.2 percent of the landowners owned 70 percent of the arable land; the annual per capita income of agricultural workers was $87. Before the revolution of 1944, which overthrew the Ubico dictatorship, “farm laborers had been roped together by the Army for delivery to the low-land farms where they were kept in debt slavery by the landowners.”&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The expropriation of large tracts of uncultivated acreage which was distributed to approximately 100,000 landless peasants, the improvement in union rights for the workers, and other social reforms, were the reasons Arbenz had won the support of Communists and other leftists, which was no more than to be expected. When Arbenz was criticized for accepting Communist support, he challenged his critics to prove their good faith by backing his reforms themselves. They failed to do so, thus revealing where the basis of their criticism lay.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The party formed by the Communists, the Guatemalan Labor Party, held four seats in Congress, the smallest component of Arbenz’s ruling coalition which commanded a total of 51 seats in the 1953-54 legislature.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; Communists held several important sub-cabinet posts but none was ever appointed to the cabinet. In addition, there were Communists employed in the bureaucracy, particularly in the administration of land reform.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Lacking anything of substance they could accuse the Guatemalan left of, Washington officials were reduced to condemnation by semantics. Thus, communists, unlike normal human beings, did not take jobs in the government—they “infiltrated” the government. Communists did not support a particular program—they “exploited” it. Communists did not back Arbenz—they “used” him. Moreover, communists “controlled” the labor movement and land reform—but what type of person is it who devotes himself in an under-developed country to furthering the welfare of workers and peasants? None other than the type that Washington calls “communist”.&lt;br /&gt;
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The basic idea behind the employment of such language—which was standard Western fare throughout the cold war—was to deny the idea that communists could be people sincerely concerned about social change. American officials denied it to each other as well as to the world. Here, for example, is an excerpt from a CIA report about Guatemala, prepared in 1952 for the edification of the White House and the intelligence community:&amp;lt;blockquote&amp;gt;Communist political success derives in general from the ability of individual Communists and fellow travelers to identify themselves with the nationalist and social aspirations of the Revolution of 1944. In this manner, they have been successful in infiltrating the Administration and pro-Administration political parties and have gained control of organized labor … [Arbenz] is essentially an opportunist whose politics are largely a matter of historical accident … The extension of [communist] influence has been facilitated by the applicability of Marxist ‘cliches’ to the anti-colonial and social aims of the Guatemalan Revolution.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The first plan to topple Arbenz was a CIA operation approved by President Truman in 1952, but at the eleventh hour, Secretary of State Dean Acheson persuaded Truman to abort it.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; However, soon after Eisenhower became president in January 1953, the plan was resurrected.&lt;br /&gt;
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Both administrations were pressured by executives of United Fruit Company, much of whose vast and uncultivated land in Guatemala had been expropriated by the Arbenz government as part of the land reform program. The company wanted nearly $16 million for the land, the government was offering $525,000, United Fruit’s own declared valuation for tax purposes.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
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United Fruit functioned in Guatemala as a state within a state. It owned the country’s telephone and telegraph facilities, administered its only important Atlantic harbor, and monopolized its banana exports. A subsidiary of the company owned nearly every mile of railroad track in the country. The fruit company’s influence amongst Washington’s power elite was equally impressive. On a business and/or personal level, it had close ties to the Dulles brothers, various State Department officials, congressmen, the American Ambassador to the United Nations, and others. Anne Whitman, the wife of the company’s public relations director, was President Eisenhower’s personal secretary. Under-secretary of State (and formerly Director of the CIA) Walter Bedell Smith was seeking an executive position with United Fruit at the same time he was helping to plan the coup. He was later named to the company’s board of directors.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Under Arbenz, Guatemala constructed an Atlantic port and a highway to compete with United Fruit’s holdings, and built a hydro-electric plant to offer cheaper energy than the US-controlled electricity monopoly. Arbenz’s strategy was to limit the power of foreign companies through direct competition rather than through nationalization, a policy not feasible of course when it came to a fixed quantity like land. In his inaugural address, Arbenz stated that:&amp;lt;blockquote&amp;gt;Foreign capital will always be welcome as long as it adjusts to local conditions, remains always subordinate to Guatemalan laws, cooperates with the economic development of the country, and strictly abstains from intervening in the nation’s social and political life.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;This hardly described United Fruit’s role in Guatemala. Amongst much else, the company had persistently endeavored to frustrate Arbenz’s reform programs, discredit him and his government, and induce his downfall.&lt;br /&gt;
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Arbenz was, accordingly, wary of multinationals and could not be said to welcome them into his country with open arms. This attitude, his expropriation of United Fruit’s land, and his “tolerance of communists” were more than enough to make him a marked man in Washington. The United States saw these policies as being inter-related: that is, it was communist influence—not any economic or social exigency of Guatemalan life—which was responsible for the government’s treatment of American firms.&lt;br /&gt;
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In March 1953, the CIA approached disgruntled right-wing officers in the Guatemalan army and arranged to send them arms. United Fruit donated $64,000 in cash. The following month, uprisings broke out in several towns but were quickly put down by loyal troops. The rebels were put on trial and revealed the fruit company’s role in the plot, but not the CIA’s.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The Eisenhower administration resolved to do the job right the next time around. With cynical glee, almost an entire year was spent in painstaking, step-by-step preparation for the overthrow of Jacobo Arbenz Guzman. Of the major CIA undertakings, few have been as well documented as has the coup in Guatemala. With the release of many formerly classified government papers, the following story has emerged.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Headquarters for the operation were established in Opa Locka, Florida, on the outskirts of Miami. The Nicaraguan dictator Anastasio Somoza lent/leased his country out as a site for an airstrip and for hundreds of men—Guatemalan exiles and US and Central American mercenaries—to receive training in the use of weapons and radio broadcasting, as well as in the fine arts of sabotage and demolition. Thirty airplanes were assigned for use in the “Liberation”, stationed in Nicaragua, Honduras and the Canal Zone, to be flown by American pilots. The Canal Zone was set aside as a weapons depot from which arms were gradually distributed to the rebels who were to assemble in Honduras under the command of Colonel Carlos Castillo Armas before crossing into Guatemala. Soviet-marked weapons were also gathered for the purpose of planting them inside Guatemala before the invasion to reinforce US charges of Russian intervention. And, as important as arms, it turned out, hidden radio transmitters were placed in and around the perimeter of Guatemala, including one in the US Embassy.&lt;br /&gt;
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An attempt was made to blow up the trains carrying the Czech weapons from portside to Guatemala City; however, a torrential downpour rendered the detonators useless, whereupon the CIA paramilitary squad opened fire on one train, killing a Guatemalan soldier and wounding three others; but the convoy of trains made it safely to its destination.&lt;br /&gt;
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After the Czech ship had arrived in Guatemala, Eisenhower ordered the stopping of “suspicious foreign-flag vessels on the high seas off Guatemala to examine cargo”.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; The State Department’s legal adviser wrote a brief which concluded in no uncertain terms that “Such action would constitute a violation of international law.” No matter. At least two foreign vessels were stopped and searched, one French and one Dutch. It was because of such actions by the British that the United States had fought the War of 1812.&lt;br /&gt;
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The Guatemalan military came in for special attention. The US ostentatiously signed mutual security treaties with Honduras and Nicaragua, both countries hostile to Arbenz, and dispatched large shipments of arms to them in the hope that this would signal a clear enough threat to the Guatemalan military to persuade it to withdraw its support of Arbenz. Additionally, the US Navy dispatched two submarines from Key West, saying only that they were going “south”. Several days later, the Air Force, amid considerable fanfare, sent three B-36 bombers on a “courtesy call” to Nicaragua.&lt;br /&gt;
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The CIA also made a close study of the records of members of the Guatemalan officer corps and offered bribes to some of them. One of the Agency’s clandestine radio stations broadcast appeals aimed at military men, as well as others, to join the liberation movement. The station reported that Arbenz was secretly planning to disband or disarm the armed forces and replace it with a people’s militia. CIA planes dropped leaflets over Guatemala carrying the same message.&lt;br /&gt;
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Eventually, at Ambassador Peurifoy’s urging, a group of high-ranking officers called on Arbenz to ask that he dismiss all communists who held posts in his administration. The president assured them that the communists did not represent a danger, that they did not run the government, and that it would be undemocratic to dismiss them. At a second meeting, the officers also demanded that Arbenz reject the creation of the “people’s militia”.&lt;br /&gt;
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At one point, the CIA offerred Arbenz himself a large sum of money, which was rejected. The money, which was deposited in a Swiss bank, presumably was offered to induce Arbenz to abdicate or to serve as a means of later claiming he was corrupt.&lt;br /&gt;
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On the economic front, contingency plans were made for such things as cutting off Guatemalan credit abroad, disrupting its oil supplies, and causing a run on its foreign reserves.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; But it was on the propaganda front that American ingenuity shone at its brightest. Inasmuch as the Guatemalan government was being overthrown because it was communist, the fact of its communism would have to be impressed upon the rest of Latin America. Accordingly, the US Information Agency (USIA) began to place unattributed articles in foreign newspapers labeling particular Guatemalan officials as communist and referring to various actions by the Guatemalan government as “communist-inspired”. In the few weeks prior to Arbenz’s fall alone, more than 200 articles about Guatemala were written and placed in scores of Latin American newspapers.&lt;br /&gt;
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Employing a method which was to become a standard CIA/USIA feature all over Latin America and elsewhere, as we shall see, articles placed in one country were picked up by newspapers in other countries, either as a result of CIA payment or unwittingly because the story was of interest. Besides the obvious advantage of multiplying the potential audience, the tactic gave the appearance that independent world opinion was taking a certain stand and further obscured the American connection.&lt;br /&gt;
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The USIA also distributed more than 100,000 copies of a pamphlet entitled “Chronology of Communism in Guatemala” throughout the hemisphere, as well as 27,000 copies of anti-communist cartoons and posters. The American propaganda agency, moreover, produced three films on Guatemala, with predictable content, and newsreels favorable to the United States for showing free in cinemas.&lt;br /&gt;
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Francis Cardinal Spellman of New York, a prelate possessed of anti-communism, a man who feared social change more than he feared God, was visited by the CIA. Would his Reverence arrange CIA contact with Archbishop Mariano Rossell Arellano of Guatemala? The Cardinal would be delighted. Thus it came to pass that on 9 April 1954, a pastoral letter was read in Guatemalan Catholic churches calling to the attention of the congregations the presence in the country of a devil called communism and demanding that the people “rise as a single man against this enemy of God and country”, or at least not rally in Arbenz’s defense. To appreciate the value of this, one must remember that Guatemala’s peasant class was not only highly religious, but that very few of them were able to read, and so could receive the Lord’s Word only in this manner. For those who could read, many thousands of pamphlets carrying the Archbishop’s message were air-dropped around the country.&lt;br /&gt;
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In May, the CIA covertly sponsored a “Congress Against Soviet Intervention in Latin America” in Mexico City. The same month, Somoza called in the diplomatic corps in Nicaragua and told them, his voice shaking with anger, that his police had discovered a secret Soviet shipment of arms (which had been planted by the CIA) near the Pacific Coast, and suggested that the communists wanted to convert Nicaragua into “a new Korean situation”. A few weeks later, an unmarked plane parachuted arms with Soviet markings onto Guatemala’s coast.&lt;br /&gt;
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On such fare did the people of Latin America dine for decades. By such tactics were they educated about “communism”.&lt;br /&gt;
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In late January 1954 the operation appeared to have suffered a serious setback when photostat copies of Liberation documents found their way into Arbenz’s hands. A few days later, Guatemala’s newspapers published copies of correspondence signed by Castillo Armas, Somoza and others under banner headlines. The documents revealed the existence of some of the staging, training and invasion plans, involving, amongst others, the “Government of the North”.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The State Department labeled the accusations of a US role “ridiculous and untrue” and said it would not comment further because it did not wish to give them a dignity they did not deserve. Said a Department spokesperson: “It is the policy of the United States not to interfere in the internal affairs of other nations. This policy has repeatedly been reaffirmed under the present administration.”&lt;br /&gt;
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Time magazine gave no credence whatsoever to the possibility of American involvement in such a plot, concluding that the whole exposé had been “masterminded in Moscow”.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The New York Times was not so openly cynical, but its story gave no indication that there might be any truth to the matter. “Latin American observers in New York,” reported the newspaper, “said the ‘plot’ charges savored of communist influence.” This article was followed immediately on the page by one headed “Red Labor Chiefs Meet. Guatemalan Confederation Opens Its Congress”.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
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And the CIA continued with its preparations as if nothing had happened.&lt;br /&gt;
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The offensive began in earnest on 18 June with planes dropping leaflets over Guatemala demanding that Arbenz resign immediately or else various sites would be bombed. CIA radio stations broadcast similar messages. That afternoon, the planes returned to machine-gun houses near military barracks, drop fragmentation bombs and strafe the National Palace.&lt;br /&gt;
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Over the following week, the air attacks continued daily—strafing or bombing ports, fuel tanks, ammunition dumps, military barracks, the international airport, a school, and several cities; nine persons, including a three-year-old girl, were reported wounded; an unknown number of houses were set afire by incendiary explosives. During one night-time raid, a tape recording of a bomb attack was played over loudspeakers set up on the roof of the US Embassy to heighten the anxiety of the capital’s residents. When Arbenz went on the air to try and calm the public’s fear, the CIA radio team jammed the broadcast.&lt;br /&gt;
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Meanwhile, the Agency’s army had crossed into Guatemala from Honduras and captured a few towns, but its progress in the face of resistance by the Guatemalan army was unspectacular. On the broadcasts of the CIA’s “Voice of Liberation” the picture was different: The rebels were everywhere and advancing; they were of large numbers and picking up volunteers as they marched; war and upheaval in all corners; fearsome battles and major defeats for the Guatemalan army. Some of these broadcasts were transmitted over regular public and even military channels, serving to convince some of Arbenz’s officers that the reports were genuine. In the same way, the CIA was able to answer real military messages with fake responses. All manner of disinformation was spread and rumors fomented; dummy parachute drops were made in scattered areas to heighten the belief that a major invasion was taking place.&lt;br /&gt;
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United Fruit Company’s publicity office circulated photographs to journalists of mutilated bodies about to be buried in a mass grave as an example of the atrocities committed by the Arbenz regime. The photos received extensive coverage. Thomas McCann of the company’s publicity office later revealed that he had no idea what the photos represented: “They could just as easily have been the victims of either side—or of an earthquake. The point is, they were widely accepted for what they were purported to be—victims of communism.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In a similar vein, Washington officials reported on political arrests and censorship in Guatemala without reference to the fact that the government was under siege (let alone who was behind the siege), that suspected plotters and saboteurs were the bulk of those being arrested, or that, overall, the Arbenz administration had a fine record on civil liberties. The performance of the American press in this regard was little better.&lt;br /&gt;
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The primary purpose of the bombing and the many forms of disinformation was to make it appear that military defenses were crumbling, that resistance was futile, thus provoking confusion and division in the Guatemalan armed forces and causing some elements to turn against Arbenz. The psychological warfare conducted over the radio was directed by E. Howard Hunt, later of Watergate fame, and David Atlee Phillips, a newcomer to the CIA. When Phillips was first approached about the assignment, he asked his superior, Tracy Barnes, in all innocence, “But Arbenz became President in a free election. What right do we have to help someone topple his government and throw him out of office?”&lt;br /&gt;
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“For a moment,” wrote Phillips later, “I detected in his face a flicker of concern, a doubt, the reactions of a sensitive man.” But Barnes quickly recovered and repeated the party line about the Soviets establishing “an easily expandable beachhead” in Central America.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Phillips never looked back. When he retired from the CIA in the mid-1970s, he founded the Association of Retired Intelligence Officers, an organization formed to counteract the flood of unfavorable publicity sweeping over the Agency at the time.&lt;br /&gt;
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American journalists reporting on the events in Guatemala continued to exhibit neither an investigative inclination nor a healthy conspiracy mentality. But what was obscure to the US press was patently obvious to large numbers of Latin Americans. Heated protests against the United States broke out during this week in June in at least eleven countries and was echoed by the governments of Ecuador, Argentina, Uruguay, and Chile which condemned American “intervention” and “aggression”.&lt;br /&gt;
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Life magazine noted these protests by observing that “world communism was efficiently using the Guatemalan show to strike a blow at the U.S.” It scoffed at the idea that Washington was behind the revolt.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; Newsweek reported that Washington “officials interpreted” the outcry “as an indication of the depth of Red penetration into the Americas”.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; A State Department memo at the time, however, privately acknowledged that much of the protest emanated from non-communist and even pro-American moderates.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
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On 21 and 22 June, Guatemalan Foreign Minister Toriello made impassioned appeals to the United Nations for help in resolving the crisis. American UN Ambassador Henry Cabot Lodge tried to block the Security Council from discussing a resolution to send an investigating team to Guatemala, characterizing Toriello’s appeals as communist maneuvers. But under heavy pressure from UN Secretary-General Dag Hammarskjöld, the Council was convened. Before the vote, while Lodge worked on the smaller nations represented on the Council, Eisenhower and Dulles came down hard on France and Great Britain, both of whom favored the resolution. Said the President of the United States to his Secretary of State: “The British expect us to give them a free ride and side with them on Cyprus. And yet they won’t even support us on Guatemala! Let’s give them a lesson.”&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
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As matters turned out, the resolution was defeated by five votes to four, with Britain and France abstaining, although their abstentions were not crucial inasmuch as seven votes were required for passage. Hammarskjöld was so upset with the American machinations, which he believed undercut the strength of the United Nations, that he confided that he might be forced “to reconsider my present position in the United Nations”.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
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During this same period, the CIA put into practice a plan to create an “incident”. Agency planes were dispatched to drop several harmless bombs on Honduran territory. The Honduran government then complained to the UN and the Organization of American States, claiming that the country had been attacked by Guatemalan planes.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Arbenz finally received an ultimatum from certain army officers: Resign or they would come to an agreement with the invaders. The CIA and Ambassador Peurifoy had been offering payments to officers to defect, and one army commander reportedly accepted $60,000 to surrender his troops. With his back to the wall, Arbenz made an attempt to arm civilian supporters to fight for the government, but army officers blocked the disbursement of weapons. The Guatemalan president knew that the end was near.&lt;br /&gt;
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The Voice of Liberation meanwhile was proclaiming that two large and heavily armed columns of invaders were moving towards Guatemala City. As the hours passed, the further advance of the mythical forces was announced, while Castillo Armas and his small band had actually not progressed very far from the Honduran border. The American disinformation and rumor offensive continued in other ways as well, and Arbenz, with no one he could trust to give him accurate information, could no longer be certain that there wasn’t at least some truth to the radio bulletins.&lt;br /&gt;
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Nothing would be allowed to threaten the victory so near at hand: A British freighter docked in Guatemala and suspected of having arrived with fuel for Arbenz’s military vehicles, was bombed and sunk by a CIA plane after the crew had been warned to flee. It turned out that the ship had come to Guatemala to pick up a cargo of coffee and cotton.&lt;br /&gt;
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A desperate Toriello pleaded repeatedly with Ambassador Peurifoy to call off the bombings, offering even to reopen negotiations about United Fruit’s compensation. In a long cable to John Foster Dulles, the foreign minister described the aerial attacks on the civilian population, expressed his country’s defenselessness against the bombings, and appealed to the United States to use its good offices to put an end to them. In what must have been a deeply humiliating task, Toriello stated all of this without a hint that the United States was, or could be, a party to any of it. The pleas were not simply too late. They had always been too late.&lt;br /&gt;
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The Castillo Armas forces could not have defeated the much larger Guatemalan army, but the air attacks, combined with the belief in the invincibility of the enemy, persuaded Guatemalan military officers to force Arbenz to resign. No Communists, domestic or foreign, came to his aid. He asked the head of the officers, Army Chief of Staff Col. Carlos Díaz, only that he give his word not to negotiate with Castillo Armas, and Díaz, who despised the rebel commander as much as Arbenz did, readily agreed. What Díaz did not realize was that the United States would not be satisfied merely to oust Arbenz. Castillo Armas had been groomed as the new head of government, and that was not negotiable.&lt;br /&gt;
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A CIA official, Enno Hobbing, who had just arrived in Guatemala to help draft a new constitution (sic) for the incoming regime, told Díaz that he had “made a big mistake” in taking over the government. “Colonel,” said Hobbing, “you’re just not convenient for the requirements of American foreign policy.”&lt;br /&gt;
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Presently, Peurifoy confronted Díaz with the demand that he deal directly with Castillo Armas. At the same time, the Ambassador showed the Guatemalan colonel a long list of names of some leaders, requiring that Díaz shoot them all within 24 hours.&lt;br /&gt;
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“But why?” Díaz asked.&lt;br /&gt;
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“Because they’re communists,” replied Peurifoy.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Although Díaz was not a communist sympathizer, he refused both requests, and indicated that the struggle against the invaders would continue.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; Peurifoy left, livid with anger. He then sent a simple cable to CIA headquarters in Florida: “We have been doubled-crossed. BOMB!” Within hours, a CIA plane took off from Honduras, bombed a military base and destroyed the government radio station. Col. Castillo Armas, whose anti-communism the United States could trust, was soon the new leader of Guatemala.&lt;br /&gt;
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The propaganda show was not yet over. At the behest of the CIA, Guatemalan military officers of the new regime took foreign correspondents on a tour of Arbenz’s former residence where they could see for themselves rooms filled with school textbooks published in … yes, the Soviet Union. The New York Times correspondent, Paul Kennedy, considered to be strongly anti-Arbenz, concluded that the “books had been planted” and did not bother to report the story.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; Time made no mention of the books either, but somehow came upon the story that mobs had plundered Arbenz’s home and found “stacks of communist propaganda and four bags of earth, one each from Russia, China, Siberia and Mongolia.”&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt; Time’s article made it clear enough that it now knew of the American role in Arbenz’s downfall (although certainly not the full story), but the magazine had nothing to say about the propriety of overthrowing a democratically elected government by force.&lt;br /&gt;
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Castillo Armas celebrated the liberation of Guatemala in various ways. In July alone, thousands were arrested on suspicion of communist activity. Many were tortured or killed. In August a law was passed and a committee set up which could declare anyone a communist, with no right of appeal. Those so declared could be arbitrarily arrested for up to six months, could not own a radio or hold public office. Within four months the committee had registered 72,000 names. A committee official said it was aiming for 200,000.&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt; Further implementation of the agrarian reform law was stopped and all expropriations of land already carried out were declared invalid.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt; United Fruit Company not only received all its land back, but the government banned the banana workers’ unions as well. Moreover, seven employees of the company who had been active labor organizers were found mysteriously murdered in Guatemala City.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The new regime also disenfranchised three-quarters of Guatemala’s voters by barring illiterates from the electoral rolls and outlawed all political parties, labor confederations and peasant organizations. To this was added the closing down of opposition newspapers (which Arbenz had not done) and the burning of “subversive” books, including Victor Hugo’s Les Miserables, Dostoyevsky novels, and the works of Guatemala’s Nobel Prize-winning author Miguel Angel Asturias, a biting critic of United Fruit.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Meanwhile, John Foster Dulles, who was accused by Toriello of seeking to establish a “banana curtain” in Central America,&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt; was concerned that some “communists” might escape retribution. In cables he exchanged with Ambassador Peurifoy, Dulles insisted that the government arrest those Guatemalans who had taken refuge in foreign embassies and that “criminal charges” be brought against them to prevent them leaving the country, charges such as “having been covert Moscow agents”. The Secretary of State argued that communists should be automatically denied the right of asylum because they were connected with an international conspiracy. The only way they should be allowed to leave, he asserted, was if they agreed to be sent to the Soviet Union. But Castillo Armas refused to accede to Dulles’s wishes on this particular issue, influenced perhaps by the fact that he, as well as some of his colleagues, had been granted political asylum in an embassy at one time or another.&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt;&lt;br /&gt;
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One of those who sought asylum in the Argentine Embassy was a 25-year-old Argentine doctor named Ernesto “Che” Guevara. Guevara, who had been living in Guatemala since sometime in 1953, had tried to spark armed resistance to the invading forces, but without any success. Guevara’s experience in Guatemala had a profound effect upon his political consciousness. His first wife, Hilda Gadea, whom he met there, later wrote:&amp;lt;blockquote&amp;gt;Up to that point, he used to say, he was merely a sniper, criticizing from a theoretical point of view the political panorama of our America. From here on he was convinced that the struggle against the oligarchic system and the main enemy, Yankee imperialism, must be an armed one, supported by the people.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In the wake of the coup, the United States confiscated a huge amount of documents from the Guatemalan government, undoubtedly in the hope of finally uncovering the hand of The International Communist Conspiracy behind Arbenz. If this is what was indeed discovered, it has not been made public.&lt;br /&gt;
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On 30 June, while the dust was still settling, Dulles summed up the situation in Guatemala in a speech which was a monument to coldwarspeak:&amp;lt;blockquote&amp;gt;[The events in Guatemala] expose the evil purpose of the Kremlin to destroy the inter-American system … having gained control of what they call the mass organizations, [the communists] moved on to take over the official press and radio of the Guatemalan Government. They dominated the social security organization and ran the agrarian reform program … dictated to the Congress and to the President … Arbenz … was openly manipulated by the leaders of communism … The Guatemalan regime enjoyed the full support of Soviet Russia … [the] situation is being cured by the Guatemalans themselves.&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;When it came to rewriting history, however, Dulles’s speech had nothing on these lines from a CIA memo written in August 1954 and only for internal consumption no less: “When the communists were forced by outside pressure to attempt to take over Guatemala completely, they forced Arbenz to resign (deleted). They then proceeded to establish a Communist Junta under Col. Carlos Díaz.”&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And in October, John Peurifoy sat before a congressional committee and told them:.&amp;lt;blockquote&amp;gt;My role in Guatemala prior to the revolution was strictly that of a diplomatic observer … The revolution that overthrew the Arbenz government was engineered and instigated by those people in Guatemala who rebelled against the policies and ruthless oppression of the Communist-controlled government.&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Later, Dwight Eisenhower was to write about Guatemala in his memoirs. The former president chose not to offer the slightest hint that the United States had anything to do with the planning or instigation of the coup, and indicated that his administration had only the most tangential of connections to its execution.&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt; (When Soviet leader Nikita Khrushchev’s memoirs were published in the West, the publisher saw fit to employ a noted Kremlinologist to annotate the work, pointing out errors of omission and commission.)&lt;br /&gt;
&lt;br /&gt;
Thus it was that the educated, urbane men of the State Department, the CIA and the United Fruit Company, the pipe-smoking, comfortable men of Princeton, Harvard and Wall Street, assured each other that the illiterate peasants of Guatemala did not deserve the land which had been given to them, that the workers did not need their unions, that hunger and torture were a small price to pay for being rid of the scourge of communism.&lt;br /&gt;
&lt;br /&gt;
The terror carried out by Castillo Armas was only the beginning. It was, as we shall see, to get much worse in time. It continued without pause for more than 40 years.&lt;br /&gt;
&lt;br /&gt;
In 1955, the New York Times reported from the United Nations that “The United States has begun a drive to scuttle a section of the proposed Covenant of Human Rights that poses a threat to its business interests abroad.” The offending section dealt with the right of peoples to self-determination and to permanent sovereignty over their natural wealth and resources. Said the newspaper: “It declares in effect that any country has the right to nationalize its resources …”&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 11. Costa Rica mid-1950s ==&lt;br /&gt;
&lt;br /&gt;
=== Trying to topple an ally, part I ===&lt;br /&gt;
If ever the CIA maintained a love-hate relationship, it was with José Figueres, three times the head of state of Costa Rica.&lt;br /&gt;
&lt;br /&gt;
On the one hand, Figueres, by his own admission in 1975, worked for the CIA “in 20,000 ways … all over Latin America” for 30 years.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; “I collaborated with the CIA when we were trying to topple Trujillo,” he divulged, speaking of the Dominican Republic dictator.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On the other hand, Figueres revealed that the Agency had twice tried to kill him.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; He did not elaborate, although he stated at the same time that he had tried for two years to get the Bay of Pigs invasion called off. This may have precipitated one or both of the assassination attempts.&lt;br /&gt;
&lt;br /&gt;
The CIA also tried to overthrow the Figueres government. In 1964, the first significant exposé of the Agency, The Invisible Government, disclosed that:&amp;lt;blockquote&amp;gt;in the mid-1950s CIA agents intruded deeply into the political affairs of Costa Rica, the most stable and democratic republic in Latin America. Knowledgeable Costa Ricans were aware of the CIA’s role. The CIA’s purpose was to promote the ouster of José (Pepe) Figueres, the moderate socialist who became President in a fair and open election in 1953.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Figueres remained in office until 1958, in this his first term as president; he had headed a liberal junta in the late 1940s.&lt;br /&gt;
&lt;br /&gt;
The Agency’s “major grievance was that Figueres had scrupulously recognized the right of asylum in Costa Rica—for non-Communists and Communists alike. The large influx of questionable characters complicated the agency’s job of surveillance and forced it to increase its staff.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The CIA’s problems with Figueres actually went somewhat deeper. Costa Rica was a haven for hundreds of exiles fleeing from various Latin American right-wing dictatorships, such as in the Dominican Republic, Nicaragua, and Venezuela, and Figueres was providing groups of them with material and moral support in their plans to overthrow these regimes.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; To Figueres, this was entirely in keeping with his anti-totalitarian beliefs, directed against the left as well as the right. The problem was that the dictators targeted for overthrow were all members in good standing of the United States’ anti-Communist, “Free-World” club. (The American attitude toward Trujillo was later modified.) Moreover, Figueres had on occasion expressed criticism of the American policy of supporting such dictatorships while neglecting the economic and social problems of the hemisphere.&lt;br /&gt;
&lt;br /&gt;
These considerations could easily outweigh the fact that Figueres had established his anti-Communist credentials, albeit not of the “ultra” variety, and was no more a “socialist” than US Senator Hubert Humphrey. Although Figueres spoke out strongly at times against foreign investment, as president he was eminently accommodating to Central America’s bêtes noires, the multinational fruit companies.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In addition to providing support to Figueres’s political opponents,&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; the CIA, reported The Invisible Government, tried:&amp;lt;blockquote&amp;gt;to stir up embarrassing trouble within the Communist Party in Costa Rica, and to attempt to link Figueres with the Communists. An effort to produce evidence that Figueres had been in contact with leading Communists during a trip to Mexico was unsuccessful. But CIA agents had better luck with the first part of their strategy—stirring up trouble for the Communists. They succeeded in planting a letter in a Communist newspaper. The letter, purportedly from a leading Costa Rican Communist, put him on record in opposition to the Party line on the [1956] Hungarian revolution. Unaware that the letter was a CIA plant, the leading officials in the American Embassy held an urgent meeting to ponder its meaning. The political officer then dispatched a long classified report to Washington, alerting top policy makers to the possibility of a startling turn in Latin American Communist politics.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In 1955 the Agency carried out an action against Figueres that was more immediately threatening. A deep personal and political animosity between Figueres and Nicaraguan dictator Anastasio Somoza had escalated into violence: an attempt against Somoza’s life, launched from Costa Rica with Figueres’s support, was countered by an invasion from Nicaragua by land and air. Figueres’s biographer, Charles Ameringer, has related that:&amp;lt;blockquote&amp;gt;Figueres accused the U.S. Central Intelligence Agency of aiding the Somoza movement against him. He claimed that the CIA felt indebted to Somoza for the help he had given in overthrowing the Arbenz regime. He asserted that the same pilots and planes (the F-47) that had participated in the attack upon Guatemala, “afterwards came from Nicaragua and machine-gunned eleven defenseless towns in our territory.” According to Figueres, at the same time that the U.S. Department of State arranged the sale of fighter planes for Costa Rica’s defense, CIA planes and pilots were flying sorties for the rebels.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;It is interesting to note that during this period, when virtually nothing had yet been revealed about such blatant CIA covert activities, the fact that the Agency had been caught red-handed tapping Figueres’s telephone was worthy of condemnatory editorial comment by the Washington Post and a like statement by Senator Mike Mansfield on the floor of the Senate.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
José Figueres did not regain the presidency of Costa Rica until 1970, at which time a renewed CIA effort to overthrow him was undertaken, for not very different reasons.&lt;br /&gt;
&lt;br /&gt;
== 12. Syria 1956-1957 ==&lt;br /&gt;
&lt;br /&gt;
=== Purchasing a new government ===&lt;br /&gt;
“Neutrality,” proclaimed John Foster Dulles in 1956, “has increasingly become an obsolete conception, and, except under very exceptional circumstances, it is an immoral and shortsighted conception.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The short-sightedness of the neutralist government lay perhaps in its inability to perceive that its neutralism would lead to John Foster Dulles attempting to overthrow it.&lt;br /&gt;
&lt;br /&gt;
Syria was not behaving like Washington thought a Third World government should. For one thing, it was the only state in the area to refuse all US economic or military assistance. Damascus did not much care for the strings which came attached—the acceptance of military aid usually meant the presence of American military advisers and technicians; furthermore, the US Mutual Security Act of 1955 specified that the recipient country agree to make a contribution to “the defensive strength of the free world”, and declared it US policy “to encourage the efforts of other free nations … to foster private initiative and competition [i.e., capitalism].”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Another difficulty posed by Syria was that, although its governments of recent years had been more or less conservative and had refrained from unpleasant leftist habits like nationalizing American-owned companies, US officials—suffering from what might be called anti-communist paranoia or being victims of their own propaganda—consistently saw the most ominous handwritings on the walls. To appreciate this, one has to read some of the formerly-secret-now-declassified documents of the National Security Council (NSC), based in part on reports received from the American embassy in Damascus during 1955 and 1956 …&lt;br /&gt;
&lt;br /&gt;
“If the popular leftward trend in Syria continues over any considerable period, there is a real danger that Syria will fall completely under left-wing control either by coup or usurpation of authority” … “the fundamental anti-US and anti-West orientation of the Syrians is stimulated by inevitable political histrionics about the Palestine problem” … “Four successive short-lived governments in Syria have permitted continuous and increasing Communist activities” … “the Communists support the leftist cliques [in] the army” … “apathy towards Communism on the part of politicians and army officers” is a threat to security … “the Arab Socialist Resurrectionist Party (ASRP)” and “the Communist Party of Syria are capable of bringing about further deterioration of Syrian internal security” … danger of ASRP “coup d’etat” and “increased Communist penetration of government and army” … “Of all the Arab states Syria is at the present time the most wholeheartedly devoted to a neutralist policy with strong anti-Western overtones” … “If the present trend continues there is a strong possibility that a Communist-dominated Syria will result, threatening the peace and stability of the area and endangering the achievement of our objectives in the Near East” … we “should give priority consideration to developing courses of action in the Near East designed to affect the situation in Syria and to recommending specific steps to combat communist subversion” …&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It would appear that the idea of military men who were leftist and/or apathetic to communists must truly have been an incongruous phenomenon to the American official mind. But nowhere in any of the documents is there mention of the leftists/Communists/ASRP having in fact done anything illegal or wicked, although the language employed is similar to what we saw in the Guatemala chapter: These people don’t join anything, they “infiltrate”, they “penetrate”; they “control”, they’re “opportunistic”. In actuality, the behavior described is like that of other political animals: trying to influence key sectors of the society and win allies. But to the men holding positions of responsibility in the National Security Council and the State Department, the evil intent and danger of such people was so self-evident as not to require articulation.&lt;br /&gt;
&lt;br /&gt;
There is one exception, perhaps expressed to explain away an uncomfortable observation:&amp;lt;blockquote&amp;gt;In fact, the Communist Party does not appear to have as its immediate objective seizure of power. Rather it seeks to destroy national unity, to strengthen support for Soviet policies and opposition to Western policies and to exacerbate tensions in the Arab world. It has made significant progress toward these objectives.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;There is no indication of what the author had in mind by “national unity”.&lt;br /&gt;
&lt;br /&gt;
A leftist-oriented or communist-dominated Syrian government, reasoned the US ambassador to Syria, James Moose, Jr., would clearly threaten American interests in neighboring Turkey, which, in turn, could outflank all the states of the NATO alliance, and so forth and so on.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; It was clear that since the Syrian government could not be relied upon to do anything about this major impending disaster, something would have to be done about the Syrian government.&lt;br /&gt;
&lt;br /&gt;
To this we add the usual Middle-Eastern intrigue: in this case, Iraq plotting with the British to topple the governments in both Syria and Nasser’s Egypt; the British pressuring the Americans to join the conspiracy;&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; and the CIA compromising—leave Nasser alone, at least for the time being, and we’ll do something about Syria.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
An implausible scenario, scandalous, but in the time-honored tradition of the Middle East. The British were old hands at it. Dulles and the Americans, still exulting in their king-making in Iran, were looking to further remake the oil region in their own image.&lt;br /&gt;
&lt;br /&gt;
Wilbur Crane Eveland was a staff member of the National Security Council, the high-level inter-agency group in Washington which, in theory, monitors and controls CIA clandestine activities. Because of Eveland’s background and experience in the Middle East, the CIA had asked that he be lent to the Agency for a series of assignments there.&lt;br /&gt;
&lt;br /&gt;
Archibald Roosevelt was, like his cousin Kermit Roosevelt, a highly-placed official of the CIA; both were grandsons of Teddy. Kermit had masterminded the overthrow of the Iranian government in 1953. Archie had fond hopes of doing the same in Syria.&lt;br /&gt;
&lt;br /&gt;
Michail Bey Ilyan had once served as Syria’s foreign minister. In 1956 he was the leader of the conservative Populist Party.&lt;br /&gt;
&lt;br /&gt;
At a meeting of these three men in Damascus, Syria on 1 July 1956, as described by Eveland in his memoirs, Roosevelt asked Ilyan “what would be needed to give the Syrian conservatives enough control to purge the communists and their leftist sympathizers. Ilyan responded by ticking off names and places: the radio stations in Damascus and Aleppo; a few key senior officers; and enough money to buy newspapers now in Egyptian and Saudi hands.”&lt;br /&gt;
&lt;br /&gt;
“Roosevelt probed further. Could these things, he asked Ilyan, be done with U.S. money and assets alone, with no other Western or Near Eastern country involved?”&lt;br /&gt;
&lt;br /&gt;
“Without question, Ilyan replied, nodding gravely.”&lt;br /&gt;
&lt;br /&gt;
On 26 July, Egyptian President Gamal Abdul Nasser announced that his government was taking over the operation of the Suez Canal. The reaction of the British and French was swift and inflamed. The United States was less openly hostile, though it was critical and Egyptian government funds in the US were frozen. This unexpected incident put a crimp in the CIA’s plans, for—as Ilyan explained to Eveland in despair—Nasser was now the hero of the Arab world, and collaboration with any Western power to overthrow an Arab government was politically indefensible.&lt;br /&gt;
&lt;br /&gt;
Eventually the coup was scheduled for 25 October. The logistics, as outlined by Ilyan, called for senior colonels in the Syrian army to:&amp;lt;blockquote&amp;gt;take control of Damascus, Aleppo, Homs, and Hamah. The frontier posts with Jordan, Iraq, and Lebanon would also be captured in order to seal Syria’s borders until the radio stations announced that a new government had taken over under Colonel Kabbani, who would place armored units at key positions throughout Damascus. Once control had been established, Ilyan would inform the civilians he’d selected that they were to form a new government, but in order to avoid leaks none of them would be told until just a week before the coup.&amp;lt;/blockquote&amp;gt;For this operation, money would have to change hands. Ilyan asked for and received half a million Syrian pounds (approximately $167,000). The Syrian further stipulated that to guarantee their participation the Syrian plotters would require assurance from the highest level of the American government that the US would both back the coup and immediately grant recognition to the new government. This, Ilyan explained, could be communicated as follows: in April, President Eisenhower had said that the United States would oppose aggression in the Middle East, but not without congressional approval. Could the president repeat this statement, in light of the Suez crisis, he asked, on a specified date when Ilyan’s colleagues would be told to expect it? Eisenhower’s words would provide the guarantees they were seeking.&lt;br /&gt;
&lt;br /&gt;
An affirmative reply to Ilyan’s plan arrived in Damascus from Washington the next day. A proper occasion for the requested statement would have to be found and Secretary Dulles would be the one to use it. The scheme was for Dulles to make public reference to Eisenhower’s statement between 16 and 18 October, thus giving Ilyan the week he needed to assemble his civilian team.&lt;br /&gt;
&lt;br /&gt;
Before long, John Foster Dulles held a press conference. In light of recent Israeli attacks on Jordan, one of the reporters present asked whether the United States might come to Jordan’s aid per “our declaration of April 9”.&lt;br /&gt;
&lt;br /&gt;
Yes, replied the Secretary of State, repeating the reference to the April statement. The date was 16 October.&lt;br /&gt;
&lt;br /&gt;
But following close on the heels of this was a message from Ilyan in Damascus to Eveland in Beirut postponing the date of the coup for five days to 30 October because Colonel Kabbani had told Ilyan that his people weren’t quite ready.&lt;br /&gt;
&lt;br /&gt;
The postponement was crucial. Early in the morning of the 30th, a very distraught Michail Ilyan appeared at Eveland’s door. “Last night,” he cried, “the Israelis invaded Egypt and are right now heading for the Suez Canal! How could you have asked us to overthrow our government at the exact moment when Israel started a war with an Arab state?”&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The leftist-trend-in-Syria bell continued to ring in Washington. In January 1957, wrote President Eisenhower later, CIA Director Allen Dulles “submitted reports indicating that the new Syrian Cabinet was oriented to the left”.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; Two months later, Dulles prepared a “Situation Report on Syria” in which he wrote of an “increasing trend toward a decidedly leftist, pro-Soviet government”. Dulles was concerned with “organized leftist officers belonging to the Arab Socialist Resurrection Party”.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; That same month, a State Department internal document stated:&amp;lt;blockquote&amp;gt;The British are believed to favor active stimulation of a change in the present regime in Syria, in an effort to assure a pro-Western orientation on the part of future Syrian governments. … The United States shares the concern of the British Government over the situation in Syria.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Then, in June, an internal Department of Defense memorandum spoke of a possible “leftist coup”. This was to be carried out, according to the memo, against “the leftist Syrian Government”.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Thus it was that in Beirut and Damascus, CIA officers were trying their hands again at stage-managing a Syrian coup. On this occasion, Kermit Roosevelt, rather than cousin Archibald, was pulling the strings. He arranged for one Howard (“Rocky”) Stone to be transferred to Damascus from the Sudan to be sure that the “engineering” was done by a “pro”. Stone was, at thirty-two, already a legend in the CIA’s clandestine service as the man who had helped Kim Roosevelt overthrow the Iranian government four years earlier, though what Stone’s precise contribution was has remained obscure.&lt;br /&gt;
&lt;br /&gt;
The proposed beneficiary of this particular plot was to be Adib Shishakly, former right-wing dictator of Syria, living covertly in Lebanon. Shishakly’s former chief of security, Colonel Ibrahim Husseini, now Syrian military attaché in Rome, was secretly slipped into Lebanon under cover of a CIA-fabricated passport. Husseini was then to be smuggled across the Syrian border in the trunk of a US diplomatic car in order to meet with key Syrian CIA agents and provide assurances that Shishakly would come back to rule once Syria’s government had been overthrown.&lt;br /&gt;
&lt;br /&gt;
But the coup was exposed before it ever got off the ground. Syrian army officers who had been assigned major roles in the operation walked into the office of Syria’s head of intelligence, Colonel Sarraj, turned in their bribe money and named the CIA officers who had paid them. Lieut. Col. Robert Molloy, the American army attaché, Francis Jeton, a career CIA officer, officially Vice Consul at the US Embassy, and the legendary Howard Stone, with the title of Second Secretary for Political Affairs, were all declared personae non gratae and expelled from the country in August.&lt;br /&gt;
&lt;br /&gt;
Col. Molloy was determined to leave Syria in style. As his car approached the Lebanese border, he ran his Syrian motorcycle escort off the road and shouted to the fallen rider that “Colonel Sarraj and his commie friends” should be told that Molloy would “beat the shit out of them with one hand tied behind his back if they ever crossed his path again.”&lt;br /&gt;
&lt;br /&gt;
The Syrian government announcement which accompanied the expulsion order stated that Stone had first made contact with the outlawed Social Nationalist Party and then with the army officers. When the officers reported the plot, they were told to continue their contacts with the Americans and later met Shishakly and Husseini at the homes of US Embassy staff members. Husseini reportedly told the officers that the United States was prepared to give a new Syrian government between 300 and 400 million dollars in aid if the government would make peace with Israel.&lt;br /&gt;
&lt;br /&gt;
An amusing aside to the affair occurred when the Syrian Defense Minister and the Syrian Ambassador to Italy disputed the claim that Husseini had anything to do with the plot. The Ambassador pointed out that Husseini had not been in Syria since 20 July and his passport showed no indication that he had been out of Italy since that time.&lt;br /&gt;
&lt;br /&gt;
The State Department categorized the Syrian charge as “complete fabrications” and retaliated by expelling the Syrian ambassador and a Second Secretary and recalling the American ambassador from Syria. It marked the first time since 1915 that the United States had expelled a chief of mission of a foreign country.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the wake of the controversy, the New York Times reported that:&amp;lt;blockquote&amp;gt;There are numerous theories about why the Syrians struck at the United States. One is that they acted at the instigation of the Soviet Union. Another is that the Government manufactured an anti-U.S. spy story to distract public attention from the significance of Syria’s negotiations with Moscow.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In the same issue, a Times editorial speculated upon other plausible-sounding explanations.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; Neither in its news report nor in its editorial did the New York Times seem to consider even the possibility that the Syrian accusation might be true.&lt;br /&gt;
&lt;br /&gt;
President Eisenhower, recalling the incident in his memoirs, offered no denial to the accusation. His sole comment on the expulsions was: “The entire action was shrouded in mystery but the suspicion was strong that the Communists had taken control of the government. Moreover, we had fresh reports that arms were being sent into Syria from the Soviet bloc.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Syria’s neutralism/“leftism” continued to obsess the United States. Five years later, when John F. Kennedy was in the White House, he met with British Prime Minister Macmillan and the two leaders agreed, according to a CIA report, on “Penetration and cultivation of disruptive elements in the Syrian armed forces, particularly in the Syrian army, so that Syria can be guided by the West.”&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Decades later, Washington was still worried, though Syria had still not “gone communist”.&lt;br /&gt;
&lt;br /&gt;
== 13. The Middle East 1957-1958 ==&lt;br /&gt;
&lt;br /&gt;
=== The Eisenhower Doctrine claims another backyard for America ===&lt;br /&gt;
On 9 March 1957, the United States Congress approved a presidential resolution which came to be known as the Eisenhower Doctrine. This was a piece of paper, like the Truman Doctrine and the Monroe Doctrine before it, whereby the US government conferred upon the US government the remarkable and enviable right to intervene militarily in other countries. With the stroke of a pen, the Middle East was added to Europe and the Western hemisphere as America’s field of play.&lt;br /&gt;
&lt;br /&gt;
The resolution stated that “the United States regards as vital to the national interest and world peace the preservation of the independence and integrity of the nations of the Middle East.” Yet, during this very period, as we have seen, the CIA initiated its operation to overthrow the government of Syria.&lt;br /&gt;
&lt;br /&gt;
The business part of the resolution was contained in the succinct declaration that the United States “is prepared to use armed forces to assist” any Middle East country “requesting assistance against armed aggression from any country controlled by international communism”. Nothing was set forth about non-communist or anti-communist aggression which might endanger world peace.&lt;br /&gt;
&lt;br /&gt;
Wilbur Crane Eveland, the Middle East specialist working for the CIA at the time, had been present at a meeting in the State Department two months earlier called to discuss the resolution. Eveland read the draft, which stated that “many, if not all” of the Middle East states “are aware of the danger that stems from international communism”. Later he wrote:&amp;lt;blockquote&amp;gt;I was shocked. Who, I wondered, had reached this determination of what the Arabs considered a danger? Israel’s army had just invaded Egypt and still occupied all of the Sinai Peninsula and the Gaza Strip. And, had it not been for Russia’s threat to intervene on behalf of the Egyptians, the British, French, and Israeli forces might now be sitting in Cairo, celebrating Nasser’s ignominious fall from power.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The simplistic and polarized view of the world implicit in the Eisenhower Doctrine ignored not only anti-Israeli sentiments but currents of nationalism, pan-Arabism, neutralism and socialism prevalent in many influential quarters of the Middle East. The framers of the resolution saw only a cold-war battlefield and, in doing so, succeeded in creating one.&lt;br /&gt;
&lt;br /&gt;
In April, King Hussein of Jordan dismissed his prime minister, Suleiman Nabulsi, amidst rumors, apparently well-founded, of a coup against the King encouraged by Egypt and Syria and Palestinians living in Jordan. It was the turning point in an ongoing conflict between the pro-West policy of Hussein and the neutralist leanings of the Nabulsi regime. Nabulsi had announced that in line with his policy of neutralism, Jordan would develop closer relations with the Soviet Union and accept Soviet aid if offered. At the same time, he rejected American aid because, he said, the United States had informed him that economic aid would be withheld unless Jordan “severs its ties with Egypt” and “consents to settlement of Palestinian refugees in Jordan”, a charge denied by the State Department. Nabulsi added the commentary that “communism is not dangerous to the Arabs”.&lt;br /&gt;
&lt;br /&gt;
Hussein, conversely, accused “international communism and its followers” of direct responsibility for “efforts to destroy my country”. When pressed for the specifics of his accusation, he declined to provide any.&lt;br /&gt;
&lt;br /&gt;
When rioting broke out in several Jordanian cities, and civil war could not be ruled out, Hussein showed himself equal to the threat to his continued rule. He declared martial law, purged the government and military of pro-Nasser and leftist tendencies, and abolished all political opposition. Jordan soon returned to a state of relative calm.&lt;br /&gt;
&lt;br /&gt;
The United States, however, seized upon Hussein’s use of the expression “international communism” to justify rushing units of the Sixth Fleet to the eastern Mediterranean—a super aircraft carrier, two cruisers, and 15 destroyers, followed shortly by a variety of other naval vessels and a battalion of marines which put ashore in Lebanon—to “prepare for possible future intervention in Jordan”.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Despite the fact that nothing resembling “armed aggression from any country controlled by international communism” had taken place, the State Department openly invited the King to invoke the Eisenhower Doctrine.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; But Hussein, who had not even requested the show of force, refused, knowing that such a move would only add fuel to the fires already raging in Jordanian political life. He survived without it.&lt;br /&gt;
&lt;br /&gt;
Sometime during this year the CIA began making secret annual payments to King Hussein, initially in the millions of dollars per year. The practice was to last for 20 years, with the Agency providing Hussein female companions as well. As justification for the payment, the CIA later claimed that Hussein allowed American intelligence agencies to operate freely in Jordan. Hussein himself provided intelligence to the CIA and distributed part of his payments to other government officials who also furnished information or cooperated with the Agency.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A few months later, it was Syria which occupied the front stage in Washington’s melodrama of “International Communism”. The Syrians had established relations with the Soviet Union via trade, economic aid, and military purchases and training. The United States chose to see something ominous in this although it was a state of affairs engendered in no small measure by John Foster Dulles, as we saw in the previous chapter. American antipathy toward Syria was heightened in August following the Syrian government’s exposure of the CIA-directed plot to overthrow it.&lt;br /&gt;
&lt;br /&gt;
Washington officials and the American media settled easily into the practice of referring to Syria as a “Soviet satellite” or “quasi-satellite”. This was not altogether objective or spontaneous reporting. Kennett Love, a New York Times correspondent in close contact to the CIA (see Iran chapter), later disclosed some of the background:&amp;lt;blockquote&amp;gt;The US Embassy in Syria connived at false reports issued in Washington and London through diplomatic and press channels to the effect that Russian arms were pouring into the Syrian port of Latakia, that “not more than 123 Migs” had arrived in Syria, and that Lieutenant Colonel Abdel Hameed Serraj, head of Syrian intelligence, had taken over control in a Communist-inspired coup. I travelled all over Syria without hindrance in November and December [1956] and found there were indeed “not more than 123 Migs”. There were none. And no Russian arms had arrived for months. And there had been no coup, although some correspondents in Beirut, just a two-hour drive from Damascus, were dispatching without attribution false reports fed to them by embassy visitors from Damascus and a roving CIA man who worked in the guise of a US Treasury agent. Serraj, who was anti-Communist, had just broken the clumsy British-US-Iraqi-supported plot [to overthrow the Syrian government]. Syria was quiet but worried lest the propaganda presage a new coup d’état or a Western-backed invasion.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;As if to further convince any remaining skeptics, Eisenhower dispatched a personal emissary, Loy Henderson, on a tour of the Middle East. Henderson, not surprisingly, returned with the conclusion that “there was a fear in all Middle East countries that the Soviets might be able to topple the regimes in each of their countries through exploiting the crisis in Syria”.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; He gave no indication as to whether the Syrians themselves thought they were going through a crisis.&lt;br /&gt;
&lt;br /&gt;
As an indication of how artificial were the crises announced by the White House, how arbitrary were the doomsday pronouncements about the Soviet Union, let us consider the following from a Department of Defense internal memorandum of June 1957, about two months before Henderson went to the Middle East:&amp;lt;blockquote&amp;gt;The USSR has shown no intention of direct intervention in any of the previous Mid-Eastern crises, and we believe it is unlikely that they would intervene, directly, to assure the success of a leftist coup in Syria.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In early September, the day after Henderson returned, the United States announced that the Sixth Fleet was once again being sent to the Mediterranean and that arms and other military equipment were being rushed to Jordan, Lebanon, Iraq and Turkey. A few days later, Saudi Arabia was added to the list. The Soviet Union replied with arms shipments to Syria, Egypt and Yemen.&lt;br /&gt;
&lt;br /&gt;
The Syrian government accused the US of sending warships close to her coast in an “open challenge” and said that unidentified planes had been flying constantly over the Latakia area day and night for four days, Latakia being the seaport where Soviet ships arrived.&lt;br /&gt;
&lt;br /&gt;
Syria further claimed that the US had “incited” Turkey to concentrate an estimated 50,000 soldiers on Syria’s border. The Syrians ridiculed the explanation that the Turkish troops were only on maneuvers. Eisenhower later wrote that the troops were at the border with “a readiness to act” and that the United States had already assured the leaders of Turkey, Iraq and Jordan that if they “felt it necessary to take actions against aggression by the Syrian government, the United States would undertake to expedite shipments of arms already committed to the Middle Eastern countries and, further, would replace losses as quickly as possible.” The president had no quarrel with the idea that such action might be taken to repel, in his words, the “anticipated aggression” of Syria, for it would thus be “basically defensive in nature” (emphasis added).&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The American role here may have been more active than Eisenhower suggests. One of his advisers, Emmet John Hughes, has written of how Under-Secretary of State Christian Herter, later to replace an ailing John Foster Dulles as Secretary, “reviewed in rueful detail … some recent clumsy clandestine American attempts to spur Turkish forces to do some vague kind of battle with Syria”.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Dulles gave the impression in public remarks that the United States was anxious to somehow invoke the Eisenhower Doctrine, presumably as a “justification” for taking further action against Syria. But he could not offer any explanation of how this was possible. Certainly Syria was not going to make the necessary request.&lt;br /&gt;
&lt;br /&gt;
The only solution lay in Syria attacking another Arab country which would then request American assistance. This appears to be one rationale behind the flurry of military and diplomatic activity directed at Syria by the US. A study carried out for the Pentagon some years later concluded that in “the 1957 Syrian crisis … Washington seem[ed] to seek the initial use of force by target”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; (emphasis added; “target” refers to Syria).&lt;br /&gt;
&lt;br /&gt;
Throughout this period, Washington officials alternated between striving to enlist testimonials from other Arab nations that Syria was indeed a variety of Soviet satellite and a threat to the region, and assuring the world that the United States had received a profusion of just such testimony. But Jordan, Iraq and Saudi Arabia all denied that they felt threatened by Syria. Egypt, Syria’s closest ally, of course concurred. At the height of the “crisis”, King Hussein of Jordan left for a vacation in Europe. The Iraqi premier declared that his country and Syria had arrived at a “complete understanding”. And King Saud of Saudi Arabia, in a message to Eisenhower, said that US concern over Syria was “exaggerated” and asked the president for “renewed assurances that the United States would refrain from any interference in the internal affairs of Arab states”. Saud added that “efforts to overturn the Syrian regime would merely make the Syrians more amenable to Soviet influence”, a view shared by several observers on all sides.&lt;br /&gt;
&lt;br /&gt;
At the same time, the New York Times reported:&amp;lt;blockquote&amp;gt;From the beginning of the crisis over Syria’s drift to the left, there has been less excitement among her Arab neighbors than in the United States. Foreign diplomats in the area, including many Americans, felt that the stir caused in Washington was out of proportion to the cause.&amp;lt;/blockquote&amp;gt;Eventually, Dulles may have been influenced by this lack of support for the American thesis, for when asked specifically to “characterize what the relation is between Soviet aims in the area and the part that Syria adds to them”, he could only reply that “The situation internally in Syria is not entirely clear and fluctuates somewhat.” Syria, he implied, was not yet in the grip of international Communism.&lt;br /&gt;
&lt;br /&gt;
The next day, Syria, which had no desire to isolate itself from the West, similarly moderated its tone by declaring that the American warships had been 15 miles offshore and had continued “quietly on their way”.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It appears that during this same restless year of 1957, the United States was also engaged in a plot to overthrow Nasser and his troublesome nationalism, although the details are rather sketchy. In January, when King Saud and Iraqi Crown Prince Abdul Illah were in New York at the United Nations, they were approached by CIA Director Allen Dulles and one of his top aides, Kermit Roosevelt, with offers of CIA covert planning and funding to topple the Egyptian leader whose radical rhetoric, inchoate though it was, was seen by the royal visitors as a threat to the very idea of monarchy. Nasser and other army officers had overthrown King Farouk of Egypt in 1952. Ironically, Kermit Roosevelt and the CIA have traditionally been given credit for somehow engineering this coup. However, it is by no means certain that they actually carried this out.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“Abdul Illah,” wrote Eveland, “insisted on British participation in anything covert, but the Saudis had severed relations with Britain and refused. As a result, the CIA dealt separately with each: agreeing to fund King Saud’s part in a new area scheme to oppose Nasser and eliminate his influence in Syria; and to the same objective, coordinating in Beirut a covert working group composed of representatives of the British, Iraqi, Jordanian, and Lebanese intelligence services.”&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The conspiracy is next picked up in mid-spring at the home of Ghosn Zogby in Beirut. Zogby, of Lebanese ancestry, was the chief of the CIA Beirut station. He and Kermit Roosevelt, who was staying with him, hosted several conferences of the clandestine planners. “So obvious,” Eveland continued, “were their ‘covert’ gyrations, with British, Iraqi, Jordanian and Lebanese liaison personnel coming and going nightly, that the Egyptian ambassador in Lebanon was reportedly taking bets on when and where the next U.S. coup would take place.” At one of these meetings, the man from the British Secret Intelligence Service (SIS) informed the gathering that teams had been fielded to assassinate Nasser.&lt;br /&gt;
&lt;br /&gt;
Shortly afterwards, Eveland learned from a CIA official that John Foster Dulles, as well as his brother Allen, had directed Roosevelt to work with the British to bring down Nasser. Roosevelt now spoke in terms of a “palace revolution” in Egypt.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
From this point on we’re fishing in murky waters, for the events which followed produced more questions than answers. With the six countries named above, plus Turkey and Israel apparently getting in on the act, and less than complete trust and love existing amongst the various governments, a host of plots, sub-plots and side plots inevitably sprang to life; at times it bordered on low comedy, though some would call it no more than normal Middle East “diplomacy”.&lt;br /&gt;
&lt;br /&gt;
Between July 1957 and October 1958, the Egyptian and Syrian governments and media announced the uncovering of what appear to be at least eight separate conspiracies to overthrow one or the other government, to assassinate Nasser, and/or prevent the expected merger of the two countries. Saudi Arabia, Iraq and the United States were most often named as conspirators, but from the entanglement of intrigue which surfaced it is virtually impossible to unravel the particular threads of the US role.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Typical of the farcical goings-on, it seems that at least one of the plots to assassinate Nasser arose from the Dulles brothers taking Eisenhower’s remark that he hoped “the Nasser problem could be eliminated” to be an order for assassination, when the president, so the story goes, was merely referring to improved US-Egyptian relations. Upon realizing the error, Secretary Dulles ordered the operation to cease.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; (Three years later, Allen Dulles was again to “misinterpret” a remark by Eisenhower as an order to assassinate Patrice Lumumba of the Congo.)&lt;br /&gt;
&lt;br /&gt;
Official American pronouncements during this entire period would have had the world believe that the Soviet Union was the eminence grise behind the strife in Jordan, the “crisis” in Syria, and unrest generally in the Middle East; that the Soviet aim was to dominate the area, while the sole purpose of US policy was to repel this Soviet thrust and maintain the “independence” of the Arab nations. Yet, on three separate occasions during 1957—in February, April and September—the Soviet Union called for a four-power (US, USSR, Great Britain and France) declaration renouncing the use of force and interference in the internal affairs of the Middle Eastern countries. The February appeal had additionally called for a four-power embargo on arms shipments to the region, withdrawal of all foreign troops, liquidation of all foreign bases, and a conference to reach a general Middle East settlement.&lt;br /&gt;
&lt;br /&gt;
The Soviet strategy was clearly to neutralize the Middle East, to remove the threat it had long felt from the potentially hostile control of the oil region by, traditionally, France and Great Britain, and now the United States, which sought to fill the “power vacuum” left by the decline of the two European nations as Middle East powers.&lt;br /&gt;
&lt;br /&gt;
History does not relate what a Middle East free from big-power manipulation would have been like, for neither France, Great Britain, nor the United States was amenable to even calling the Soviet “bluff”, if that was what it was. The New York Times summarized the attitude of the three Western nations to the first two overtures as one that “deprecated the Soviet proposals as efforts to gain recognition of a Soviet right to a direct voice in the affairs of the Middle East. They have told the Russians to take up their complaints through the United Nations.”&lt;br /&gt;
&lt;br /&gt;
Following the September proposal, John Foster Dulles, replying to a question at a press conference, said that “the United States is skeptical of these arrangements with the Soviet Union for ‘hands-off’. What they are apt to mean is our hands off and their hands under the table.” This appears to be the only public comment the US government saw fit to make on the matter.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It may be instructive to speculate upon the reaction of the Western nations if the Soviet Union had announced a “Khrushchev Doctrine”, ceding to itself the same scope of action in the Middle East as that stipulated in the Eisenhower Doctrine.&lt;br /&gt;
&lt;br /&gt;
In January 1958, Syria and Egypt announced their plans to unite, forming the new nation of the United Arab Republic (UAR). The initiative for the merger had come from Syria who was motivated in no small part by her fear of further American power plays against her. Ironically, under the merger arrangement, the Communist Party, already outlawed in Egypt, was dissolved in Syria, an objective which a year and a half of CIA covert activity had failed to achieve.&lt;br /&gt;
&lt;br /&gt;
Two weeks after the birth of the UAR, and in direct response to it, Iraq and Jordan formed the Arab Union, with the United States acting as midwife. This union was short lived, for in July a bloody coup in Iraq overthrew the monarchy, the new regime establishing a republic and promptly renouncing the pact. The trumpets of Armageddon could once more be heard distinctly in the Oval Office. “This somber turn of events,” wrote Eisenhower in his memoirs, “could, without vigorous response on our part, result in a complete elimination of Western influence in the Middle East.”&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; Although the president would not be so crass as to mention a concern about oil, his anxiety attack was likely brought on by the fact that one of the greatest oil reserves in the world was now under rule of a government which might well prove to be not as pliable an ally as the previous regime, and too independent of Washington.&lt;br /&gt;
&lt;br /&gt;
The time for a mere show of force was over. The very next day, US miltary forces invaded Lebanon lest the popular impulse from Iraq serve to bring down the Lebanese government.&lt;br /&gt;
&lt;br /&gt;
Of all the Arab states, Lebanon was easily the United States’ closest ally. She alone had supported the Eisenhower Doctrine with any enthusiasm or unequivocally echoed Washington’s panic about Syria. To be more precise, it was the president of Lebanon, Camille Chamoun, and the foreign minister, Charles Malik, a Harvard Ph.D. in philosophy, who had put all their cold-war eggs into the American basket. Chamoun had ample reason to be beholden to the United States. The CIA apparently played a role in his 1952 election,&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; and in 1957 the Agency furnished generous sums of money to Chamoun to use in support of candidates in the Chamber of Deputies (Parliament) June elections who would back him and, presumably, US policies. Funds were also provided to specifically oppose, as punishment, those candidates who had resigned in protest over Chamoun’s adherence to the Eisenhower Doctrine.&lt;br /&gt;
&lt;br /&gt;
As is customary in such operations, the CIA sent an “election specialist” along with the money to Beirut to assist in the planning. American officials in Washington and Lebanon proceeded on the assumption, they told each other, that Egypt, Syria and Saudi Arabia would also intervene financially in the elections. The American ambassador to Lebanon, Donald Heath, argued as well, apparently without ironic intention, that “With both the president and the new chamber of deputies supporting American principles, we’d also have a demonstration that representative democracy could work” in the Middle East.&lt;br /&gt;
&lt;br /&gt;
To what extent the American funding helped, or even how the money was spent, is not known, but the result was a landslide for pro-government deputies; so much so, that it caused considerable protest within Lebanon, including the charge that Chamoun had stacked the parliament in order to amend the constitution to permit him to seek an otherwise prohibited second six-year term of office the following year.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By late April 1958, tensions in Lebanon had reached bursting point. The inordinate pro-American orientation of Chamoun’s government and his refusal to dispel rumors that he would seek a second term incensed both Lebanese nationalists and advocates of the Arab nationalism which Nasser was promoting throughout the Middle East. Demands were made that the government return to the strict neutrality provided for in the National Pact of 1943 at the time of Lebanon’s declaration of independence from France.&lt;br /&gt;
&lt;br /&gt;
A rash of militant demonstrations, bombings and clashes with police took place, and when, in early May, the editor of an anti-government newspaper was murdered, armed rebellion broke out in several parts of the country, and US Information Agency libraries in Tripoli and Beirut were sacked. Lebanon contained all the makings of a civil war.&lt;br /&gt;
&lt;br /&gt;
“Behind everything,” wrote Eisenhower, “was our deep-seated conviction that the Communists were principally responsible for the trouble and that President Chamoun was motivated only by a strong feeling of patriotism.”&lt;br /&gt;
&lt;br /&gt;
The president did not clarify who or what he meant by “Communists”. However, in the next paragraph he refers, without explanation, to the Soviet Union as “stirring up trouble” in the Middle East. And on the following page, the old soldier writes that “there was no doubt in our minds” about Chamoun’s charge that “Egypt and Syria had been instigating the revolt and arming the rebels”.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the midst of the fighting, John Foster Dulles announced that he perceived “international communism” as the source of the conflict and for the third time in a year the Sixth Fleet was dispatched to the eastern Mediterranean; police supplies to help quell rioters, as well as tanks and other heavy equipment, were airlifted to Lebanon.&lt;br /&gt;
&lt;br /&gt;
At a subsequent news conference, Dulles declared that even if international communism were not involved, the Eisenhower Doctrine was still applicable because one of its provisions stated that “the independence of these countries is vital to peace and the national interest of the United States.” “That is certainly a mandate,” he said, “to do something if we think that our peace and vital interests are endangered from any quarter.”&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; Thus did one of the authors of the doctrine bestow upon himself a mandate.&lt;br /&gt;
&lt;br /&gt;
Egypt and Syria, from all accounts, supported the rebels’ cause with arms, men and money, in addition to inflammatory radio broadcasts from Cairo, although the extent of the material support is difficult to establish. A UN Observation Group went to Lebanon in June at the request of Foreign Minister Malik and reported that they found no evidence of UAR intervention of any significance. A second UN report in July confirmed this finding. It is open to question, however, what degree of reliance can be placed upon these reports, dealing as they do with so thorny an evaluation and issued by a body in the business of promoting compromise.&lt;br /&gt;
&lt;br /&gt;
In any event, the issue was whether the conflict in Lebanon represented a legitimate, home-grown civil war, or whether it was the doing of the proverbial “outside agitators”. On this point, historian Richard Barnet has observed:&amp;lt;blockquote&amp;gt;No doubt the Observation Group did minimize the extent of UAR participation. But essentially they were correct. Nasser was trying to exploit the political turmoil in Lebanon, but he did not create it. Lebanon, which had always abounded in clandestine arsenals and arms markets, did not need foreign weapons for its domestic violence. Egyptian intervention was neither the stimulus nor the mainstay of the civil strife. Once again a government that had lost the power to rule effectively was blaming its failure on foreign agents.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;President Eisenhower—continuing his flip-flop thinking on the issue—wrote that it now seemed that Nasser “would be just as happy to see a temporary end to the struggle … and contacted our government and offered to attempt to use his influence to end the trouble.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Camille Chamoun had sacrificed Lebanon’s independence and neutrality on the altar of personal ambition and the extensive American aid that derived from subscribing to the Eisenhower Doctrine. Lebanese Muslims, who comprised most of Chamoun’s opposition, were also galled that the Christian president had once again placed the country outside the mainstream of the Arab world, as he had done in 1956 when he refused to break relations with France and Great Britain following their invasion of Egypt.&lt;br /&gt;
&lt;br /&gt;
Chamoun himself had admitted the significance of his pro-American alignment in a revealing comment to Wilbur Crane Eveland. Eveland writes that in late April,&amp;lt;blockquote&amp;gt;I’d suggested that he might ease tensions by making a statement renouncing a move for reelection. Chamoun had snorted and suggested that I look at the calendar: March 23 was a month behind us, and no amendment to permit another term could legally be passed after that date. Obviously, as he pointed out, the issue of the presidency was not the real issue; renunciation of the Eisenhower Doctrine was what his opponents wanted.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Instead of renouncing the doctrine, Chamoun invoked it. Although scattered fighting, at times heavy, was continuing in Lebanon, it was the coup in Iraq on 14 July that tipped the scales in favor of Chamoun making the formal request for military assistance and the United States immediately granting it. A CIA report of a plot against King Hussein of Jordan at about the same time heightened even further Washington’s seemingly unceasing sense of urgency about the Middle East.&lt;br /&gt;
&lt;br /&gt;
Chamoun had, by this time, already announced his intention to step down from office when his term expired in September. He was now concerned about American forces helping him to stay alive until that date, as well as their taking action against the rebels. For the previous two months, fear of assassination had kept him constantly inside the presidential palace, never so much as approaching a window. The murder of the Iraqi king and prime minister during the coup was not designed to make him feel more secure.&lt;br /&gt;
&lt;br /&gt;
The Eisenhower Doctrine was put into motion not only in the face of widespread opposition to it within Lebanon, but in disregard of the fact that, even by the doctrine’s own dubious provisions, the situation in Lebanon did not qualify: It could hardly be claimed that Lebanon had suffered “armed aggression from any country controlled by international communism”. If further evidence of this were needed, it was provided by veteran diplomat Robert Murphy who was sent to Lebanon by Eisenhower a few days after the US troops had landed. Murphy concluded, he later wrote, that “communism was playing no direct or substantial part in the insurrection”.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Yet, Eisenhower could write that the American Government “was moving in accord with the provisions of the Middle East Resolution [Eisenhower Doctrine], but if the conflict expanded into something that the Resolution did not cover, I would, given time, go to the Congress for additional authorization”.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; Apparently the president did not place too much weight on John Foster Dulles having already determined that the Resolution’s mandate was open-ended.&lt;br /&gt;
&lt;br /&gt;
Thus it was that American military forces were dispatched to Lebanon. Some 70 naval vessels and hundreds of aircraft took part in the operation, many remaining as part of the visible American presence. By 25 July, the US forces on shore totaled at least 10,600. By August 13, their number came to 14,000, more than the entire Lebanese Army and gendarmerie combined.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“In my [radio-TV] address,” wrote Eisenhower, “I had been careful to use the term ‘stationed in’ Lebanon rather than ‘invading’.”&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; This was likely a distinction lost upon many Lebanese, both high and low, supporters of the rebels and supporters of the government, including government tank forces who were prepared to block the entrance into Beirut of US troops; only the last-minute intercession on the spot by the American ambassador may have averted an armed clash.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At a meeting between Robert Murphy and Lebanese Commander-in-Chief General Faud Chehab—related by Eveland who was briefed by Murphy afterwards—the American diplomat was warned that the Lebanese people were “restless, resentful, and determined that Chamoun should resign and U.S. troops leave at once. Otherwise the general could not be responsible for the consequences. For fifteen years his officers had acted behind his back; now, he feared, they might revolt and attack the American forces.”&lt;br /&gt;
&lt;br /&gt;
Murphy had listened patiently, Eveland relates, and then …&amp;lt;blockquote&amp;gt;escorted the general to a window overlooking the sea. Pointing to the supercarrier Saratoga, swinging at anchor on the horizon, the President’s envoy had quietly explained that just one of its aircraft, armed with nuclear weapons, could obliterate Beirut and its environs from the face of the earth. To this, Murphy quickly added that he’d been sent to be sure that it wouldn’t be necessary for American troops to fire a shot. Shehab [Chehab], he was certain, would ensure that there were no provocations on the Lebanese side. That, Murphy told me, ended the conversation. It now seemed that the general had “regained control” of his troops.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;None of the parties seem to have considered what would have been the fate of the thousands of American military personnel in a Beirut obliterated from the face of the earth.&lt;br /&gt;
&lt;br /&gt;
Civil warfare in Lebanon increased in intensity in the two weeks following the American intervention. During this period, CIA transmitters in the Middle East were occupied in sending out propaganda broadcasts of disguised origin, a tactic frequently employed by the Agency. In the case of one broadcast which has been reported, the apparent aim was to deflect anti-US feelings onto the Soviet Union and other targets. But the residents of the Middle East were not the only ones who may have been taken in by the spurious broadcast, for it was picked up by the American press and passed on to an unwitting American public; the following appeared in US newspapers:&amp;lt;blockquote&amp;gt;BEIRUT, July 23 (UPI)—A second mysterious Arab radio station went on the air yesterday calling itself the “Voice of Justice” and claiming to be broadcasting from Syria. Its program heard here consisted of bitter criticism against Soviet Russia and Soviet Premier Khrushchev. Earlier the “Voice of Iraq” went on the air with attacks against the Iraqi revolutionary government. The “Voice of Justice” called Khrushchev the “hangman of Hungary” and warned the people of the Middle East they would suffer the same fate as the Hungarians if the Russians got a foothold in the Middle East.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;On 31 July, the Chamber of Deputies easily chose General Chehab to succeed Chamoun as president in September, an event that soon put a damper on the fighting in Lebanon and marked the beginning of the end of the conflict which, in the final analysis, appears to have been more a violent protest than a civil war. Tension was further eased by the US announcement shortly afterwards of its intention to withdraw a Marine battalion as a prelude to a general withdrawal.&lt;br /&gt;
&lt;br /&gt;
The last American troops left Lebanon in late October without having fired a shot in anger. What had their presence accomplished?&lt;br /&gt;
&lt;br /&gt;
The authors of the Pentagon study referred to earlier concluded that “A balanced assessment of U.S. behavior in the Lebanon crisis is made difficult by the suspicion that the outcome might have been much the same if the United States had done nothing. Even Eisenhower expressed some doubt on this score.”&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
American intervention against the new Iraqi government was more covert. A secret plan for a joint US-Turkish invasion of the country, code-named Operation CANNON-BONE, was drafted by the US Joint Chiefs of Staff shortly after the coup in 1958. Reportedly, only Soviet threats to intercede on Iraq’s side forced Washington to hold back. But in 1960, the United States began to fund the Kurdish guerrillas in Iraq who were fighting for a measure of autonomy.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At the same time, the Iraqis, under Brig. General Abdul Karim Kassem, started to work towards the creation of an international organization to counter the power of the Western oil monopolies. This was to become OPEC, and was not received with joy in certain Western quarters. In February 1960, the Near East Division of the CIA’s clandestine services requested that the Agency find a way to “incapacitate” Kassem for “promoting Soviet bloc political interests in Iraq”. “We do not consciously seek subject’s permanent removal from the scene,” said the Near East Division. “We also do not object should this complication develop.”&lt;br /&gt;
&lt;br /&gt;
As matters turned out, the CIA mailed a monogrammed handkerchief containing an “incapacitating agent” to Kassem from an Asian country. If the Iraqi leader did in fact receive it, it certainly didn’t kill him. That was left to his own countrymen who executed him three years later.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The significance of the Lebanese intervention, as well as the shows of force employed in regard to Jordan and Syria, extended beyond the immediate outcomes. In the period before and after the intervention, Eisenhower, Dulles and other Washington officials offered numerous different justifications for the American military action in Lebanon: protecting American lives; protecting American property; the Eisenhower Doctrine, with various interpretations; Lebanese sovereignty, integrity, independence, etc.; US national interest; world peace; collective self-defense; justice; international law; law and order; fighting “Nasserism” … the need to “do something” …&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In summing up the affair in his memoirs, president Eisenhower seemed to settle upon one rationale in particular, and this is probably the closest to the truth of the matter. This was to put the world—and specifically the Soviet Union and Nasser—on notice that the United States had virtually unlimited power, that this power could be transported to any corner of the world with great speed, that it could and would be used to deal decisively with any situation with which the United States was dissatisfied, for whatever reason.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At the same time, it was a message to the British and the French that there was only one Western superpower in the post-war world, and that their days as great powers in the Lands of Oil were over.&lt;br /&gt;
&lt;br /&gt;
== 14. Indonesia 1957-1958 ==&lt;br /&gt;
&lt;br /&gt;
=== War and pornography ===&lt;br /&gt;
“I think it’s time we held Sukarno’s feet to the fire,” said Frank Wisner, the CIA’s Deputy Director of Plans (covert operations), one day in autumn 1956.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; Wisner was speaking of the man who had led Indonesia since its struggle for independence from the Dutch following the war. A few months earlier, in May, Sukarno had made an impassioned speech before the US Congress asking for more understanding of the problems and needs of developing nations like his own.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The ensuing American campaign to unseat the flamboyant leader of the fifth most populous nation in the world was to run the gamut from large-scale military maneuvers to seedy sexual intrigue.&lt;br /&gt;
&lt;br /&gt;
The previous year, Sukarno had organized the Bandung Conference as an answer to the Southeast Asia Treaty Organization (SEATO), the US-created political-military alliance of area states to “contain communism”. In the Indonesian city of Bandung, the doctrine of neutralism had been proclaimed as the faith of the underdeveloped world. To the men of the CIA station in Indonesia the conference was heresy, so much so that their thoughts turned toward assassination as a means of sabotaging it.&lt;br /&gt;
&lt;br /&gt;
In 1975, the Senate committee which was investigating the CIA heard testimony that Agency officers stationed in an East Asian country had suggested that an East Asian leader be assassinated “to disrupt an impending Communist [sic] Conference in 1955”.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; (In all likelihood, the leader referred to was either Sukarno or Chou En-lai of China.) But, said the committee, cooler heads prevailed at CIA headquarters in Washington and the suggestion was firmly rejected.&lt;br /&gt;
&lt;br /&gt;
Nevertheless, a plane carrying eight members of the Chinese delegation, a Vietnamese, and two European journalists to the Bandung Conference crashed under mysterious circumstances. The Chinese government claimed that it was an act of sabotage carried out by the US and Taiwan, a misfired effort to murder Chou En-lai. The chartered Air India plane had taken off from Hong Kong on 11 April 1955 and crashed in the South China Sea. Chou En-lai was scheduled to be on another chartered Air India flight a day or two later. The Chinese government, citing what it said were press reports from the Times of India, stated that the crash was caused by two time bombs apparently placed aboard the plane in Hong Kong. A clockwork mechanism was later recovered from the wrecked airliner and the Hong Kong police called it a case of “carefully planned mass murder”. Months later, British police in Hong Kong announced that they were seeking a Chinese Nationalist for conspiracy to cause the crash, but that he had fled to Taiwan.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1967 a curious little book appeared in India, entitled I Was a CIA Agent in India, by John Discoe Smith, an American. Published by the Communist Party of India, it was based on articles written by Smith for Literaturnaya Gazeta in Moscow after he had defected to the Soviet Union around 1960. Smith, born in Quincy, Mass. in 1926, wrote that he had been a communications technician and code clerk at the US Embassy in New Delhi in 1955, performing tasks for the CIA as well. One of these tasks was to deliver a package to a Chinese Nationalist which Smith later learned, he claimed, contained the two time bombs used to blow up the Air India plane. The veracity of Smith’s account cannot be determined, although his employment at the US Embassy in New Delhi from 1954 to 1959 is confirmed by the State Department Biographic Register.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Elsewhere the Senate committee reported that it had “received some evidence of CIA involvement in plans to assassinate President Sukarno of Indonesia”, and that the planning had proceeded to the point of identifying an agent whom it was believed might be recruited for the job.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; (The committee noted that at one time, those at the CIA who were concerned with possible assassinations and appropriate methods were known internally as the “Health Alteration Committee”.)&lt;br /&gt;
&lt;br /&gt;
To add to the concern of American leaders, Sukarno had made trips to the Soviet Union and China (though to the White House as well), he had purchased arms from Eastern European countries (but only after being turned down by the United States),&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; he had nationalized many private holdings of the Dutch, and, perhaps most disturbing of all, the Indonesian Communist Party (PKI) had made impressive gains electorally and in union-organizing, thus earning an important role in the coalition government.&lt;br /&gt;
&lt;br /&gt;
It was a familiar Third World scenario, and the reaction of Washington policy-makers was equally familiar. Once again, they were unable, or unwilling, to distinguish nationalism from pro-communism, neutralism from wickedness. By any definition of the word, Sukarno was no communist. He was an Indonesian nationalist and a “Sukarnoist” who had crushed the PKI forces in 1948 after the independence struggle had been won.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; He ran what was largely his own show by granting concessions to both the PKI and the Army, balancing one against the other. As to excluding the PKI, with its more than one million members, from the government, Sukarno declared: “I can’t and won’t ride a three-legged horse.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
To the United States, however, Sukarno’s balancing act was too precarious to be left to the vagaries of the Indonesian political process. It mattered not to Washington that the Communist Party was walking the legal, peaceful road, or that there was no particular “crisis” or “chaos” in Indonesia, so favored as an excuse for intervention. Intervention there would be.&lt;br /&gt;
&lt;br /&gt;
It would not be the first. In 1955, during the national election campaign in Indonesia, the CIA had given a million dollars to the Masjumi party, a centrist coalition of Muslim organizations, in a losing bid to thwart Sukarno’s Nationalist Party as well as the PKI. According to former CIA officer Joseph Burkholder Smith, the project “provided for complete write-off of the funds, that is, no demand for a detailed accounting of how the funds were spent was required. I could find no clue as to what the Masjumi did with the million dollars.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1957, the CIA decided that the situation called for more direct action. It was not difficult to find Indonesian colleagues-in-arms for there already existed a clique of army officers and others who, for personal ambitions and because they disliked the influential position of the PKI, wanted Sukarno out, or at least out of their particular islands. (Indonesia is the world’s largest archipelago, consisting of some 3,000 islands.)&lt;br /&gt;
&lt;br /&gt;
The military operation the CIA was opting for was of a scale that necessitated significant assistance from the Pentagon, which could be secured for a political action mission only if approved by the National Security Council’s “Special Group” (the small group of top NSC officials who acted in the president’s name, to protect him and the country by evaluating proposed covert actions and making certain that the CIA did not go off the deep end; known at other times as the 5412 Committee, the 303 Committee, the 40 Committee, or the Operations Advisory Group).&lt;br /&gt;
&lt;br /&gt;
The manner in which the Agency went about obtaining this approval is a textbook example of how the CIA sometimes determines American foreign policy. Joseph Burkholder Smith, who was in charge of the Agency’s Indonesian desk in Washington from mid-1956 to early 1958, has described the process in his memoirs: Instead of first proposing the plan to Washington for approval, where “premature mention … might get it shot down”…&amp;lt;blockquote&amp;gt;we began to feed the State and Defense departments intelligence that no one could deny was a useful contribution to understanding Indonesia. When they had read enough alarming reports, we planned to spring the suggestion we should support the colonels’ plans to reduce Sukarno’s power. This was a method of operation which became the basis of many of the political action adventures of the 1960s and 1970s. In other words, the statement is false that CIA undertook to intervene in the affairs of countries like Chile only after being ordered to do so by … the Special Group. … In many instances, we made the action programs up ourselves after we had collected enough intelligence to make them appear required by the circumstances. Our activity in Indonesia in 1957-1958 was one such instance.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; (Emphasis in original.)&amp;lt;/blockquote&amp;gt;When the Communist Party did well again in local elections held in July, the CIA viewed it as “a great help to us in convincing Washington authorities how serious the Indonesian situation was. The only person who did not seem terribly alarmed at the PKI victories was Ambassador Allison. This was all we needed to convince John Foster Dulles finally that he had the wrong man in Indonesia. The wheels began to turn to remove this last stumbling block in the way of our operation.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; John Allison, wrote Smith, was not a great admirer of the CIA to begin with. And in early 1958, after less than a year in the post, he was replaced as ambassador by Howard Jones, whose selection “pleased” the CIA Indonesia staff.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On 30 November 1957, several hand grenades were tossed at Sukarno as he was leaving a school. He escaped injury, but 10 people were killed and 48 children injured. The CIA in Indonesia had no idea who was responsible, but it quickly put out the story that the PKI was behind it “at the suggestion of their Soviet contacts in order to make it appear that Sukarno’s opponents were wild and desperate men”. As it turned out, the culprits were a Muslim group not associated with the PKI or with the Agency’s military plotters.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The issue of Sukarno’s supposed hand-in-glove relationship with Communists was pushed at every opportunity. The CIA decided to make capital of reports that a good-looking blonde stewardess had been aboard Sukarno’s aircraft everywhere he went during his trip in the Soviet Union and that the same woman had come to Indonesia with Soviet President Kliment Voroshilov and had been seen several times in the company of Sukarno. The idea was that Sukarno’s well-known womanizing had trapped him in the spell of a Soviet female agent. He had succumbed to Soviet control, CIA reports implied, as a result of her influence or blackmail, or both.&lt;br /&gt;
&lt;br /&gt;
“This formed the foundation of our flights of fancy,” wrote Smith. “We had as a matter of fact, considerable success with this theme. It appeared in the press around the world, and when Round Table, the serious British quarterly of international affairs, came to analyze the Indonesian revolt in its March 1958 issue, it listed Sukarno’s being blackmailed by a Soviet female spy as one of the reasons that caused the uprising.”&lt;br /&gt;
&lt;br /&gt;
Seemingly, the success of this operation inspired CIA officers in Washington to carry the theme one step further. A substantial effort was made to come up with a pornographic film or at least some still photographs that could pass for Sukarno and his Russian girl friend engaged in “his favorite activity”. When scrutiny of available porno films (supplied by the Chief of Police of Los Angeles) failed to turn up a couple who could pass for Sukarno (dark and bald) and a beautiful blonde Russian woman, the CIA undertook to produce its own films, “the very films with which the Soviets were blackmailing Sukarno”. The Agency developed a full-face mask of the Indonesian leader which was to be sent to Los Angeles where the police were to pay some porno-film actor to wear it during his big scene. This project resulted in at least some photographs, although they apparently were never used.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Another outcome of the blackmail effort was a film produced for the CIA by Robert Maheu, former FBI agent and intimate of Howard Hughes. Maheu’s film starred an actor who resembled Sukarno. The ultimate fate of the film, which was entitled “Happy Days”, has not been reported.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In other parts of the world, at other times, the CIA has done better in this line of work, having produced sex films of target subjects caught in flagrante delicto who had been lured to Agency safe-houses by female agents.&lt;br /&gt;
&lt;br /&gt;
In 1960, Col. Truman Smith, US Army Ret., writing in Reader’s Digest about the KGB, declared: “It is difficult for most of us to appreciate its menace, as its methods are so debased as to be all but beyond the comprehension of any normal person with a sense of right and wrong.” One of the KGB methods the good colonel found so debased was the making of sex films to be used as blackmail. “People depraved enough to employ such methods,” he wrote, “find nothing distasteful in more violent methods.”&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Sex could be used at home as well to further the goals of American foreign policy. Under the cover of the US foreign aid program, at that time called the Economic Cooperation Administration, Indonesian policemen were trained and then recruited to provide information on Soviet, Chinese and PKI activities in their country. Some of the men singled out as good prospects for this work were sent to Washington for special training and to be softened up for recruitment. Like Sukarno, reportedly, these police officers invariably had an obsessive desire to sleep with a white woman. Accordingly, during their stay they were taken to Baltimore’s shabby sex district to indulge themselves.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Special Group’s approval of the political action mission was forthcoming in November 1957,&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; and the CIA’s paramilitary machine was put into gear. In this undertaking, as in others, the Agency enjoyed the advantage of the United States’ far-flung military empire. Headquarters for the operation were established in neighboring Singapore, courtesy of the British; training bases set up in the Philippines; airstrips laid out in various parts of the Pacific to prepare for bomber and transport missions; Indonesians, along with Filipinos, Taiwanese, Americans, and other “soldiers of fortune” were assembled in Okinawa and the Philippines along with vast quantities of arms and equipment.&lt;br /&gt;
&lt;br /&gt;
For this, the CIA’s most ambitious military operation to date, tens of thousands of rebels were armed, equipped and trained by the US Army. US Navy submarines, patrolling off the coast of Sumatra, the main island, put over-the-beach parties ashore along with supplies and communications equipment. The US Air Force set up a considerable Air Transport force which air-dropped many thousands of weapons deep into Indonesian territory. And a fleet of 15 B-26 bombers was made available for the conflict after being “sanitized” to ensure that they were “non-attributable” and that all airborne equipment was “deniable”.&lt;br /&gt;
&lt;br /&gt;
In the early months of 1958, rebellion began to break out in one part of the Indonesian island chain, then another. CIA pilots took to the air to carry out bombing and strafing missions in support of the rebels. In Washington, Col. Alex Kawilarung, the Indonesian military attaché, was persuaded by the Agency to “defect”. He soon showed up in Indonesia to take charge of the rebel forces. Yet, as the fighting dragged on into spring, the insurgents proved unable to win decisive victories or take the offensive, although the CIA bombing raids were taking their toll. Sukarno later claimed that on a Sunday morning in April, a plane bombed a ship in the harbor of the island of Ambon—all those aboard losing their lives—as well as hitting a church, which demolished the building and killed everyone inside. He stated that 700 casualties had resulted from this single run.&lt;br /&gt;
&lt;br /&gt;
On 15 May, a CIA plane bombed the Ambon marketplace, killing a large number of civilians on their way to church on Ascension Thursday. The Indonesian government had to act to suppress public demonstrations.&lt;br /&gt;
&lt;br /&gt;
Three days later, during another bombing run over Ambon, a CIA pilot, Allen Lawrence Pope, was shot down and captured. Thirty years old, from Perrine, Florida, Pope had flown 55 night missions over Communist lines in Korea for the Air Force. Later he spent two months flying through Communist flak for the CIA to drop supplies to the French at Dien Bien Phu. Now his luck had run out. He was to spend four years as a prisoner in Indonesia before Sukarno acceded to a request from Robert Kennedy for his release.&lt;br /&gt;
&lt;br /&gt;
Pope was captured carrying a set of incriminating documents, including those which established him as a pilot for the US Air Force and the CIA airline CAT. Like all men flying clandestine missions, Pope had gone through an elaborate procedure before taking off to “sanitize” him, as well as his aircraft. But he had apparently smuggled the papers aboard the plane, for he knew that to be captured as an “anonymous, stateless civilian” meant having virtually no legal rights and running the risk of being shot as a spy in accordance with custom. A captured US military man, however, becomes a commodity of value for his captors while he remains alive.&lt;br /&gt;
&lt;br /&gt;
The Indonesian government derived immediate material concessions from the United States as a result of the incident. Whether the Indonesians thereby agreed to keep silent about Pope is not known, but on 27 May the pilot and his documents were presented to the world at a news conference, thus contradicting several recent statements by high American officials.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Notable amongst these was President Eisenhower’s declaration on 30 April concerning Indonesia: “Our policy is one of careful neutrality and proper deportment all the way through so as not to be taking sides where it is none of our business.”&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And on 9 May, an editorial in the New York Times had stated:&amp;lt;blockquote&amp;gt;It is unfortunate that high officials of the Indonesian Government have given further circulation to the false report that the United States Government was sanctioning aid to Indonesia’s rebels. The position of the United States Government has been made plain, again and again. Our Secretary of State was emphatic in his declaration that this country would not deviate from a correct neutrality … the United States is not ready … to step in to help overthrow a constituted government. Those are the hard facts. Jakarta does not help its case, here, by ignoring them.&amp;lt;/blockquote&amp;gt;With the exposure of Pope and the lack of rebel success in the field, the CIA decided that the light was no longer worth the candle, and began to curtail its support. By the end of June, Indonesian army troops loyal to Sukarno had effectively crushed the dissident military revolt.&lt;br /&gt;
&lt;br /&gt;
The Indonesian leader continued his adroit balancing act between the Communists and the army until 1965, when the latter, likely with the help of the CIA, finally overthrew his regime.&lt;br /&gt;
&lt;br /&gt;
== 15. Western Europe 1950s and 1960s ==&lt;br /&gt;
&lt;br /&gt;
=== Fronts within fronts within fronts ===&lt;br /&gt;
At the British Labour Party conference in 1960, Michael Foot, the party’s future leader and a member of its left wing, was accused of being a “fellow traveller” by then-leader Hugh Gaitskell. Foot responded with a reference to Gaitskell and others of the party’s right wing: “But who,” he asked, “are they travelling with?”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
They, it turned out, had been travelling with the CIA for some years. Fellow passengers were Frenchmen, Germans, Dutch, Italians, and a host of other West Europeans; all taking part in a CIA operation to win the hearts and minds of liberals, social democrats, and assorted socialists, to keep them from the clutches of the Russian bear.&lt;br /&gt;
&lt;br /&gt;
It was an undertaking of major proportions. For some 20 years, the Agency used dozens of American foundations, charitable trusts and the like, including a few of its own creation, as conduits for payments to all manner of organizations in the United States and abroad, many of which, in turn, funded other groups. So numerous were the institutions involved, so many were the interconnections and overlaps, that it is unlikely that anyone at the CIA had a grasp of the full picture, let alone exercised broad control over it or proper accounting. (See Appendix I for a partial organizational chart.)&lt;br /&gt;
&lt;br /&gt;
The ultimate beneficiaries of this flow of cash were political parties, magazines, news agencies, journalists’ unions, other unions and labor organizations, student and youth groups, lawyers’ associations, and other enterprises already committed to “The Free World” which could be counted upon to spread the gospel further if provided with sufficient funding.&lt;br /&gt;
&lt;br /&gt;
The principal front organization set up by the CIA in this period was the grandly named Congress for Cultural Freedom (CCF). In June 1950, prominent literati and scientists of the United States and Europe assembled in the Titiana Palace Theatre, in the American Zone of Berlin, before a large audience to launch the organization whose purpose was to “defend freedom and democracy against the new tyranny sweeping the world”. The CCF was soon reaching out in all directions with seminars, conferences, and a wide program of political and cultural activities in Western Europe as well as India, Australia, Japan, Africa and elsewhere. It had, moreover, more than 30 periodicals under its financial wing, including, in Europe:&amp;lt;blockquote&amp;gt;&amp;lt;blockquote&amp;gt;Socialist Commentary, Censorship, Science and Freedom, Minerva, Soviet Survey (or Survey), China Quarterly, and Encounter in Great Britain;&amp;lt;/blockquote&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;&amp;lt;blockquote&amp;gt;Preuves, Censure Contre les Artes et la Pensée, Mundo Nuevo, and Cuadernos in France (the last two in Spanish, aimed at Latin America);&amp;lt;/blockquote&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;&amp;lt;blockquote&amp;gt;Perspektiv in Denmark, Argumenten in Sweden, Irodalmi Ujsag in Hungary, Der Monat in Germany, Forum in Austria, Tempo Presente in Italy, and Vision in Switzerland.&amp;lt;/blockquote&amp;gt;&amp;lt;/blockquote&amp;gt;There were as well CCF links to The New Leader, Africa Report, East Europe and Atlas in New York.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Generally, the CCF periodicals were well-written political and cultural magazines which, in the words of former CIA executive Ray Cline, “would not have been able to survive financially without CIA funds”.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Amongst the other media-related organizations subsidized by the CIA in Europe at this time were the West German news agency DENA (later known as DPA),&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; the international association of writers PEN, located in Paris, certain French newspapers,&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; the International Federation of Journalists, and Forum World Features, a news feature service in London whose stories were bought by some 140 newspapers around the world, including about 30 in the United States, amongst which were the Washington Post and four other major dailies. The Church committee of the US Senate reported that “major U.S. dailies” which took the service were informed that Forum World Features was “CIA-controlled”. The Guardian and The Sunday Times of Great Britain also used the service, which earlier had been called Forum Service. By 1967, according to one of Forum’s leading writers, the news service had become perhaps “the principal CIA media effort in the world”, no small accomplishment when one considers that the CIA, in its heyday, was devoting a reported 29 percent of its budget to media and propaganda.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Another important recipient of CIA beneficence was Axel Springer, the West German press baron who was secretly funneled about $7 million in the early 1950s to help him build up his vast media empire. Springer, until he died in 1985, was the head of the largest publishing conglomerate in Western Europe, standing as a tower of pro-Western and anti-communist sentiment. The publisher of the influential West German weekly Der Spiegel, Rudolph Augstein, has observed: “No single man in Germany, before or after Hitler, with the possible exception of Bismarck or the two emperors, has had so much power as Springer.” His relationship with the CIA reportedly continued until at least the early 1970s.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The originator of the American program, the head of the CIA’s International Organizations Division, Tom Braden, later wrote that the Agency placed one operative in the CCF and that another became an editor of the CCF’s most important magazine, Encounter.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; Presumably there was at least one CIA agent or officer in each of the funded groups. Braden stated that “The agents could … propose anti-Communist programs to the official leaders of the organizations.” He added, however, that it was a policy to “protect the integrity of the organization by not requiring it to support every aspect of official American policy.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Cultural Freedom journals appealed to the non-Marxist left (Forum, by contrast, was conservative), generally eschewing the class struggle and excessive nationalization of industry. They subscribed to Daniel Bell’s “the end of ideology” thesis, the raison d’être of which was that since no one could call for dying for capitalism with a straight face, the idea of dying for socialism or any other ideology had to be discredited. At the same time, the journals advocated a reformed capitalism, a capitalism with a human face.&lt;br /&gt;
&lt;br /&gt;
To the cold warriors in Washington who were paying the bills, however, the idea of reforming capitalism was of minimal interest. What was of consequence was the commitment of the magazines to a strong, well-armed, and united Western Europe, allied to the United States, which would stand as a bulwark against the Soviet bloc; support for the Common Market and NATO; critical analysis of what was seen as the intellectual component of international communist subversion; skepticism of the disarmament, pacifism, and neutralism espoused by the likes of the prominent Campaign for Nuclear Disarmament (CND) in Great Britain. Criticism of US foreign policy took place within the framework of cold-war assumptions; for example, that a particular American intervention was not the most effective way of combatting communism, not that there was anything wrong with intervention per se or that the United States was supporting the wrong side.&lt;br /&gt;
&lt;br /&gt;
“Private” publications such as these could champion views which official US government organs like the Voice of America could not, and still be credible. The same was true of the many other private organizations on the CIA payroll at this time.&lt;br /&gt;
&lt;br /&gt;
In 1960, CND and other elements of the Labour Party’s left wing succeeded in winning over the party’s conference to a policy of complete, unilateral nuclear disarmament and neutrality in the cold war. In addition, two resolutions supporting NATO were voted down. Although the Labour Party was not in power at the time, the actions carried considerable propaganda and psychological value. Washington viewed the turn of events with not a little anxiety, for such sentiments could easily spread to the major parties of other NATO countries.&lt;br /&gt;
&lt;br /&gt;
The right wing of the Labour Party, which had close, not to say intimate, connections to the Congress for Cultural Freedom, Encounter, New Leader, and other CIA “assets” and fronts, undertook a campaign to reverse the disarmament resolution. The committee set up for the purpose issued an appeal for funds, and soon could report that many small donations had been received, together with a large sum from a source that wished to remain anonymous. Over the next year, there was sufficient funding for a permanent office, a full-time, paid chairman and paid staff, field workers, traveling expenses, tons of literature sent to a large mailing list within the movement, a regular bulletin sent free, etc.&lt;br /&gt;
&lt;br /&gt;
Their opponents could not come close to matching this propaganda blitz. At the 1961 conference, the unilateralist and neutralist decisions were decisively overturned and the Labour Party returned to the NATO fold.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Supporters of the CIA have invariably defended the Agency’s sundry activities in Western Europe on the grounds that the Russians were the first to be so engaged there and had to be countered. Whatever truth there may be in this assertion, the fact remains, as Tom Braden has noted, that the American effort spread to some fields “where they [the Russians] had not even begun to operate”.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; Braden doesn’t specify which fields, but it seems that political parties was one: The CIA had working/financial relationships with leading members of the West German Social Democratic Party, two parties in Austria, the Christian Democrats of Italy, and the Liberal Party, in addition to the Labour Party, in Britain,&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; and probably at least one party in every other Western European country, all of which purported to be independent of either superpower, something the various Communist parties, whether supported by the Soviet Union or not, could never get away with.&lt;br /&gt;
&lt;br /&gt;
The media provides another case in point. Neither Braden, nor anyone else apparently, has cited examples of publications or news agencies in Western Europe—pro-Communist or anti-Nato, etc.—which, ostensibly independent in the cold war, were covertly funded by the Soviet Union.&lt;br /&gt;
&lt;br /&gt;
More importantly, it should be borne in mind that all the different types of enterprises and institutions supported by the CIA in Western Europe were supported by the Agency all over the Third World for decades on a routine basis without a Russian counterpart in sight. The growing strength of the left in post-war Europe was motivation enough for the CIA to develop its covert programs, and this was a circumstance deriving from World War II and the economic facts of life, not from Soviet propaganda and manipulation.&lt;br /&gt;
&lt;br /&gt;
Operation Gladio&lt;br /&gt;
&lt;br /&gt;
The rationale behind it was your standard cold-war paranoia: There’s a good chance the Russians will launch an unprovoked invasion of Western Europe. And if they defeated the Western armies and forced them to flee, certain people had to remain behind to harass the Russians with guerrilla warfare and sabotage, and act as liaisons with those abroad. The “stay-behinds” would be provided with funds, weapons, communication equipment and training exercises. The planning for this covert paramilitary network, code-named “Operation Gladio” (Italian for “sword”), began in 1949, involving initially the British, the Americans and the Belgians. It eventually established units in every non-communist country in Europe—including Greece and Turkey and neutral Sweden and Switzerland—with the apparent exceptions of Ireland and Finland. The question of whether the units were more under the control of national governments or NATO remains purposely unclear, although from an operational point of view, it appears that the CIA and various other intelligence services were calling the shots.&lt;br /&gt;
&lt;br /&gt;
As matters turned out, in the complete absence of any Russian invasions, the operation was used almost exclusively to inflict political damage upon domestic leftist movements.&lt;br /&gt;
&lt;br /&gt;
The Gladio story broke in Italy in the fall of 1990, stemming from a judicial investigation into a 1972 car-bombing which discovered that the explosives had come from one of the 139 secret weapons depots kept for Gladio’s forces in Italy. Subsequently, the head of the Italian parliamentary inquiry into the matter revealed that “When Gladio was started, the Americans would often insist … that the organization also had to be used to counter any insurgencies.” Retired Greek Gen. Nikos Kouris told a similar story, declaring that a Greek force was formed with CIA help in 1955 to intervene in case of Communist threat, whether external or internal. “There were ex-military men, specially trained soldiers and also civilians. What held them together was one ideological common denominator: extreme rightism.”&lt;br /&gt;
&lt;br /&gt;
As in Germany (see Germany chapter), the Italian operation was closely tied to terrorists. A former Gladio agent, Roberto Cavallero, went public to charge that there was a direct link between Gladio and Italy’s wave of terrorist bombings in the 1970s and early 1980s which left at least 300 dead. He said that Gladio had trained him and many others “to prepare groups which, in the event of an advance by left wing forces in our country, would fill the streets, creating a situation of such tension as to require military intervention.” Cavallero was of course referring to electoral advances of the Italian Communist Party, not an invasion by the Soviet Union.&lt;br /&gt;
&lt;br /&gt;
The single worst terrorist action was the bombing at the Bologna railway station in August 1980 which claimed 86 lives. The Observer of London later reported:&amp;lt;blockquote&amp;gt;The Italian railway bombings were blamed on the extreme Left as part of a strategy to convince voters that the country was in a state of tension and that they had no alternative to voting the safe Christian Democrat ticket. All clues point to the fact that they were masterminded from within Gladio.&amp;lt;/blockquote&amp;gt;One of the men sought for questioning in Italy about the Bologna bombing, Roberto Fiore, has lived in London ever since and the British government has refused to extradite him. He is apparently under the protective wing of MI6 (Britain’s CIA) for whom he has provided valuable intelligence.&lt;br /&gt;
&lt;br /&gt;
The kidnapping and murder in 1978 of Aldo Moro, the leader of the Christian Democrats, which was attributed to the Red Brigades, appears now to have also been the work of Gladio agents provocateur who infiltrated the organization. Just prior to his abduction, Moro had announced his intention to enter into a governmental coalition with the Communist Party.&lt;br /&gt;
&lt;br /&gt;
In Belgium, in 1983, to convince the public that a security crisis existed, Gladio operatives as well as police officers staged a series of seemingly random shootings in supermarkets which, whether intended or not, led to several deaths. A year later, a party of US Marines parachuted into Belgium with the intention of attacking a police station. One Belgian citizen was killed and one of the Marines lost an eye in the operation, that was intended to jolt the local Belgian police into a higher state of alert, and to give the impression to the comfortable population at large that the country was on the brink of Red revolution. Guns used in the operation were later planted in a Brussels house used by a Communist splinter group.&lt;br /&gt;
&lt;br /&gt;
As late as 1990, large stockpiles of weapons and explosives for Operation Gladio could still be found in some member countries, and Italian Prime Minister Giulio Andreotti disclosed that more than 600 people still remained on the Gladio payroll in Italy.&lt;br /&gt;
&lt;br /&gt;
[continued on page 471]&lt;br /&gt;
&lt;br /&gt;
== 16. British Guiana 1953-1964 ==&lt;br /&gt;
&lt;br /&gt;
=== The CIA’s international labor mafia ===&lt;br /&gt;
For a period of 11 years, two of the oldest democracies in the world, Great Britain and the United States, went to great lengths to prevent a democratically elected leader from occupying his office.&lt;br /&gt;
&lt;br /&gt;
The man was Dr. Cheddi Jagan. The grandson of indentured immigrants from India, Jagan had become a dentist in the United States, then returned to his native Guiana. In 1953, at the age of 35, he and the People’s Progressive Party (PPP) were elected by a large majority to head the government of the British colony. Jagan’s victory was due in part to the fact that Indians comprised about 46 percent of the population; those of African origin made up about 36 percent.&lt;br /&gt;
&lt;br /&gt;
The PPP’s program in office was hardly revolutionary. It encouraged foreign investment in the mining sectors while attempting to institute liberal reforms such as strengthening the rights of unionists and tenant farmers, creating a public school system that would lessen church control of education, and removing a ban on the import of “undesirable” publications, films and records. But the British Conservative government was not disposed to live with such policies advocated by a man who talked suspiciously like a socialist. The government and the British media, as well as the American media, subjected the Jagan administration to a campaign of red-scare accusations and plain lies in the fashion of Senator McCarthy whose -ism was then all the rage in the United States.&lt;br /&gt;
&lt;br /&gt;
Four and a half months after Jagan took office, the government of Winston Churchill flung him out. The British sent naval and army forces, suspended the constitution and removed the entire Guianese government. At the same time, the barristers drew up some papers which the Queen signed, so it was all nice and legal.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“Her Majesty’s Government,” said the British Colonial Secretary during a debate in Parliament, “are not prepared to tolerate the setting up of Communist states in the British Commonwealth.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The American attitude toward this slap in the face of democracy can be surmised by the refusal of the US government to allow Jagan to pass in transit through the United States when he tried to book a flight to London to attend the parliamentary debate. According to Jagan, Pan Am would not even sell him a ticket. (Pan Am has a long history of collaboration with the CIA, a practice initiated by the airline’s president, Juan Trippe, the son-in-law of Roosevelt’s Secretary of State, Edward R. Stettinius.)&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By this time the CIA had already gotten its foot in the door of the British Guiana labor movement, by means of the marriage of the Agency to the American Federation of Labor in the United States. One of the early offsprings of this union was the Inter-American Regional Labor Organization (ORIT from the Spanish). In the early 1950s, ORIT was instrumental in the conversion of the leading confederation of unions in Guiana, the Trades Union Council, from a militant labor organization to a vehicle of anti-communism. Wrote Serafino Romualdi, at one time the head of AIFLD (see below) and a long-time CIA collaborator: “Since my first visit to British Guiana in 1951, I did everything in my power to strengthen the democratic [i.e., anti-communist] trade union forces opposed to him [Jagan].”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
This was to have serious repercussions for Jagan in later years.&lt;br /&gt;
&lt;br /&gt;
In 1957, running on a program similar to that of four years earlier, Jagan won the election again. Following this, the British deemed it wiser to employ more subtle methods for his removal and the CIA was brought into the picture, one of the rare instances in which the Agency has been officially allowed to operate in a British bailiwick. The CIA has done so, unofficially, on numerous occasions, to the displeasure of British authorities.&lt;br /&gt;
&lt;br /&gt;
The CIA set to work to fortify those unions which already tended somewhat toward support of Jagan’s leading political opponent, Forbes Burnham of the People’s National Congress. One of the most important of these was the civil servants’ union, dominated by blacks.&lt;br /&gt;
&lt;br /&gt;
Consequently, the CIA turned to Public Services International (PSI) in London, an international trade union secretariat for government employees, one of the international networks which exist to export the union know-how of advanced industrial countries to less-developed countries.&lt;br /&gt;
&lt;br /&gt;
According to a study undertaken by The Sunday Times of London, by 1958 the PSI’s “finances were low, and its stocks were low with its own parent body, the International Confederation of Free Trade Unions [set up by the CIA in 1949 to rival the Soviet-influenced World Federation of Trade Unions]. It needed a success of some kind. The financial crisis was resolved, quite suddenly, by the PSI’s main American affiliate union, the American Federation of State, County and Municipal Employees (AFSCME).” AFSCME’s boss, Dr Arnold Zander, told the PSI executive that he had “been shopping” and had found a donor.&lt;br /&gt;
&lt;br /&gt;
“The spoils were modest at first—only a couple of thousand pounds in 1958. It was, the kind donor had said, for Latin America. The money went towards a PSI ‘recruiting drive’ in the northern countries of Latin America by one William Doherty, Jr., a man with some previous acquaintance of the CIA.” (Doherty was later to become the Executive Director of the American Institute for Free Labor Development, the CIA’s principal labor organization in Latin America.)&lt;br /&gt;
&lt;br /&gt;
“The donor was presumably pleased, because next year, 1959, Zander was able to tell the PSI that his union was opening a full-time Latin American section in the PSI’s behalf. The PSI was charmed.”&lt;br /&gt;
&lt;br /&gt;
The PSI’s representative, said Zander, would be William Howard McCabe (a CIA labor apprentice). The Times continued:&amp;lt;blockquote&amp;gt;McCabe, a stocky, bullet-headed American, appeared to have no previous union history, but the PSI liked him. When he came to its meetings, he distributed cigarette lighters and photographs of himself doling out food parcels to the peasants. The lighters and the parcels were both inscribed “with the compliments of the PSI”.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In 1967, in the wake of numerous revelations about CIA covert financing, the new head of AFSCME admitted that the union had been heavily funded by the Agency until 1964 through a foundation conduit (see Appendix I). It was revealed that AFSCME’s International Affairs Department, which had been responsible for the British Guiana operation, had actually been run by two CIA “aides”.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
CIA work within Third World unions typically involves a considerable educational effort, the basic premise of which is that all solutions will come to working people under a system of free enterprise, class co-operation and collective bargaining, and by opposing communism in collaboration with management and government, unless, of course, the government, as in this case, is itself “communist”. The most promising students, those perhaps marked as future leaders, are singled out to be sent to CIA schools in the United States for further education.&lt;br /&gt;
&lt;br /&gt;
The CIA, said The Sunday Times, also “appears to have had a good deal of success in encouraging politicians to break away from Jagan’s party and government. Their technique of financing sympathetic figures was to take out heavy insurance policies for them.”&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During the 1961 election campaign, the CIA’s ongoing program was augmented by ad hoc operations from other American quarters. The US Information Service took the most unusual step of showing its films, depicting the evils of Castroism and communism, on street corners of British Guiana. And the Christian Anti-Communist Crusade brought its traveling road show down and spent a reported $76,000 on electoral propaganda which lived up to the organization’s name.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; One historian has described this as “a questionable activity for a private organization, which the State Department did nothing to discourage”.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; On the other hand, the activities of US government agencies in British Guiana were no less questionable.&lt;br /&gt;
&lt;br /&gt;
Despite the orchestrated campaign directed against him, Jagan was re-elected by a comfortable majority of legislative seats, though with only a plurality of the popular vote.&lt;br /&gt;
&lt;br /&gt;
In October, at his request, Jagan was received at the White House in Washington. He had come to talk about assistance for his development program. President Kennedy and his advisers, however, were interested in determining where Jagan stood on the political spectrum before granting any aid. Oddly, the meeting, as described by Kennedy aide Arthur Schlesinger, Jr. who was present, seemed to be conducted as if the Kennedy men were totally unaware of American destabilization activities in British Guiana.&lt;br /&gt;
&lt;br /&gt;
To Jagan’s expressed esteem for the politics of British Labour leader Aneurin Bevan, those in the room “all responded agreeably”.&lt;br /&gt;
&lt;br /&gt;
To Jagan’s professed socialism, Kennedy asserted that “We are not engaged in a crusade to force private enterprise on parts of the world where it is not relevant.”&lt;br /&gt;
&lt;br /&gt;
But when Jagan, perhaps naively, mentioned his admiration for the scholarly, leftist journal, Monthly Review, it appears that he crossed an ideological line, which silently and effectively sealed his country’s fate. “Jagan,” wrote Schlesinger later, “was unquestionably some sort of Marxist.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
No economic aid was given to British Guiana while Jagan remained in power, and the Kennedy administration pressured the British to delay granting the country its independence, which had been scheduled to occur within the next year or two.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; Not until 1966, when Jagan no longer held office, did British Guiana become the independent nation of Guyana.&lt;br /&gt;
&lt;br /&gt;
In February 1962, the CIA helped to organize and finance anti-Jagan protests which used the newly announced budget as a pretext. The resulting strikes, riots and arson were wholly out of proportion to the alleged instigation. A Commonwealth Commission of Enquiry later concluded (perhaps to the discomfort of the British Colonial Office which had appointed it) that:&amp;lt;blockquote&amp;gt;There is very little doubt that, despite the loud protestations of the trades union leaders to the contrary, political affinities and aspirations played a large part in shaping their policy and formulating their programme of offering resistance to the budget and making a determined effort to change the government in office.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The CIA arranged, as it has on similar occasions, for North American and Latin American labor organizations, with which it had close ties, to support the strikers with messages of solidarity and food, thus enhancing the appearance of a genuine labor struggle. The agency also contrived for previously unheard-of radio stations to go on the air and for newspapers to print false stories about approaching Cuban warships.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The centerpiece of the CIA’s program in British Guiana was the general strike (so called, although its support was considerably less than total) which began in April 1963. It lasted for 80 days, the longest general strike in history, it is said.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
This strike, as in 1962, was called by the Trades Union Council (TUC) which, as we have seen, was a member in good standing of the CIA’s international labor mafia. The head of the TUC was one Richard Ishmael who had been trained in the US at the CIA’s American Institute for Free Labor Development along with other Guianese labor officials.&lt;br /&gt;
&lt;br /&gt;
The strike period was marked by repeated acts of violence and provocation, including attacks on Jagan’s wife and some of his ministers. Ishmael himself was later cited in a secret British police report as having been part of a terrorist group which had carried out bombings and arson attacks against government buildings during the strike.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
No action was taken against Ishmael and others in this group by British authorities who missed no opportunity to exacerbate the explosive situation, hoping that it would culminate in Jagan’s downfall.&lt;br /&gt;
&lt;br /&gt;
Meanwhile, CIA agents were giving “advice to local union leaders on how to organize and sustain” the strike, the New York Times subsequently reported. “They also provided funds and food supplies to keep the strikers going and medical supplies for pro-Burnham workers injured in the turmoil. At one point, one of the agents even served as a member of a bargaining committee from a Guiana dike workers’ union that was negotiating with Dr. Jagan.” This agent was later denounced by Jagan and forbidden to enter the country.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; This is probably a reference to Gene Meakins, one of the CIA’s main labor operatives, who had been serving as public relations advisor and education officer to the TUC. Meakins edited a weekly paper and broadcast a daily radio program by means of which he was able to generate a great deal of anti-Jagan propaganda.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Sunday Times study concluded that:&amp;lt;blockquote&amp;gt;Jagan seems to have thought that the unions could hold out a month. But McCabe was providing the bulk of the strike pay, plus money for distress funds, for the strikers’ daily 15 minutes on the radio and their propaganda, and considerable travelling expenses. All over the world, it seemed brother unions were clubbing together.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;The mediator sent from London, Robert Willis, the general secretary of the London Typographical Society and a man not noted for his mercy in bargaining with newspaper managements was shocked. “It was rapidly clear to me that the strike was wholly political”, he said. “Jagan was giving in to everything the strikers wanted, but as soon as he did they erected more demands”.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Financial support for the strike alone, channeled through the PSI and other labour organizations by the CIA, reached the sum of at least one million dollars.&lt;br /&gt;
&lt;br /&gt;
American oil companies provided a further example of the multitude of resources the US can bring to bear upon a given target. The companies co-operated with the strikers by refusing to provide petroleum, forcing Jagan to appeal to Cuba for oil. During Jagan’s remaining year in office, in the face of a general US economic embargo, he turned increasingly to the Soviet bloc. This practice of course provided ammunition to those critics of Jagan in British Guiana, the United States and Great Britain who insisted that he was a communist and thus fraught with all the dangers that communists are fraught with.&lt;br /&gt;
&lt;br /&gt;
The strike was maintained primarily by black supporters of Forbes Burnham and by employers who locked out many of Jagan’s Indian supporters. This inevitably exacerbated the already existing racial tensions, although The Sunday Times asserted that the “racial split was fairly amicable until the 1963 strike divided the country”. Eventually, the tension broke out into bloodshed leaving hundreds dead and wounded and “a legacy of racial bitterness”.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Jagan was certainly aware, to some extent at least, of what was transpiring around him during the general strike. After it was over he charged that:&amp;lt;blockquote&amp;gt;The United States, in spite of protestations to the contrary by some of its leaders, is not prepared to permit a Socialist government or a government committed to drastic and basic reforms to exist in this hemisphere, even when this government has been freely elected … It is all too clear that the United States will only support a democratic government if it favors a classic private enterprise system.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In an attempt to surmount the hurdle of US obsession with the Soviet Union and “another Cuba in the Western hemisphere”, Jagan proposed that British Guiana be “neutralized” by an agreement between the United States and the Soviet Union, as the two powers had done in the case of Austria. Officials in Washington had no comment on the suggestion.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Cheddi Jagan’s government managed to survive all the provocations and humiliations. With elections on the agenda for 1964, the British and their American cousins turned once again to the gentlemanly way of the pen.&lt;br /&gt;
&lt;br /&gt;
The British Colonial Secretary, Duncan Sandys, who had been a leading party to the British-CIA agreement concerning Jagan, cited the strike and general unrest as proof that Jagan could not run the country or offer the stability that the British government required for British Guiana to be granted its independence. (Sandys was the founder, in 1948, of The European Movement, a CIA-funded cold-war organization.)&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
This was, of course, a contrived position. Syndicated American columnist Drew Pearson, writing about the meeting between President Kennedy and British Prime Minister Macmillan in the summer of 1963, stated that “the main thing they agreed on was that the British would refuse to grant independence to Guiana because of a general strike against pro-Communist Prime Minister, Cheddi Jagan. That strike was secretly inspired by a combination of U.S. Central Intelligence money and British intelligence. It gave London the excuse it wanted.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The excuse was used further to justify an amendment to the British Guiana constitution providing for a system of proportional representation in the election, a system that appeared certain to convert Jagan’s majority of legislative seats into a plurality. Subsequently, the British-appointed Governor of British Guiana announced that he would not be bound to call on the leader of the largest party to form a government if it did not have a majority of seats, a procedure in striking contrast to that followed in Great Britain.&lt;br /&gt;
&lt;br /&gt;
When, in October 1964, the Labour Party succeeded the Conservative Party to power in Great Britain, Jagan had hopes that the conspiracy directed against him would be squashed, for several high-ranking Labour leaders had stated publicly, and to Jagan personally, their opposition to the underhanded and anti-democratic policy of their Conservative Party foes. Within days of taking office, however, the Labour Party dashed these hopes.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“Bowing to United States wishes,” the New York Times disclosed, the Labour Party “ruled out early independence for British Guiana” and was going ahead with the proportional representation elections. Secretary of State Dean Rusk, it was reported, had left the new British Foreign Secretary, Patrick Gordon-Walker, “in no doubt that the United States would resist a rise of British Guiana as an independent Castro-type state”.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; On a previous occasion, Rusk had urged Gordon-Walker’s Conservative predecessor, Lord Home, to suspend the British Guiana constitution again and “revert to direct colonial government”.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The intensive American lobbying effort against British Guiana (the actual campaign of subversion aside), led Conservative MP and former Colonial Secretary, Iain Macleod, to observe in the House of Commons: “There is an irony which we all recognize in the fact of America urging us all over the world towards colonial freedom except when it approaches her own doorstep.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The day before the election of 7 December, a letter appeared in a British Guiana newspaper—a bogus pro-Communist letter, a tactic the CIA has used successfully the world over. The letter was purportedly written by Jagan’s wife Janet to Communist Party members, in which she stated: “We can take comfort in the thought that the PNC [Burnham’s party] will not be able to stay in power long … our communist comrades abroad will continue to help us win eventual total victory.”&lt;br /&gt;
&lt;br /&gt;
Ms. Jagan quickly retorted that she would not be so stupid as to write a letter like that, but, as in all such cases, the disclaimer trailed weakly and too late behind the accusation.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As expected, Jagan won only a plurality of the legislative seats, 24 of 53. The governor then called upon Forbes Burnham, who had come in second, to form a new government. Burnham had also been named as a terrorist in the British police report referred to earlier, as had several of his new government ministers.&lt;br /&gt;
&lt;br /&gt;
Jagan refused to resign. British Army troops were put on full alert in the capital city of Georgetown. A week later, Her Majesty’s Government waved its hand over a piece of paper, thereby enacting another amendment to the British Guiana constitution and closing a loophole which was allowing Jagan to stall for time. He finally surrendered to the inevitable.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1990, at a conference in New York City, Arthur Schlesinger publicly apologized to Cheddi Jagan, who was also present. Schlesinger said that it was his recommendation to the British that led to the proportional representation tactic. “I felt badly about my role thirty years ago,” the former Kennedy aide admitted. “I think a great injustice was done to Cheddi Jagan.”&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Four years later, with Jagan again president—having won, in 1992, the country’s first free election since he had been ousted—the Clinton administration prepared to nominate a new ambassador to Guyana: William Doherty, Jr. Jagan was flabbergasted and made his feelings known, such that Doherty was dropped from consideration.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
When it was time, in 1994, for the US government to declassify its British Guiana documents under the 30-year rule, the State Department and CIA refused to do so, reported the New York Times, because “it is not worth the embarassment”. The newspaper added:&amp;lt;blockquote&amp;gt;Still-classified documents depict in unusual detail a direct order from the President to unseat Dr. Jagan, say Government officials familiar with the secret papers. Though many Presidents have ordered the CIA to undermine foreign leaders, they say the Jagan papers are a smoking gun: a clear written record, without veiled words or plausible denials, of a President’s command to depose a Prime Minister.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;“They made a mistake putting Burnham in,” said Janet Jagan looking back at it all. “The regrettable part is that the country went backwards.” And so it had. One of the better-off countries in the region 30 years ago, Guyana in 1994 was among the poorest. Its principal export was people.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 17. Soviet Union late 1940s to 1960s ==&lt;br /&gt;
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=== From spy planes to book publishing ===&lt;br /&gt;
Information … hundreds of young Americans and émigré Russians gave their lives so that the United States could amass as much information as possible about the Soviet Union … almost any information at all about the land Churchill had described as “a riddle wrapped in a mystery inside an enigma”.&lt;br /&gt;
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There is no evidence, however, that any of the information collected ever saved any lives, or served any other useful purpose for the world. Today, tons of files stuffed with reports, volumes of computer printouts, tapes, photographs, etc., lie in filing cabinets, gathering dust in warehouses in the United States and West Germany. Probably a good part of the material has already been shredded. Much of it has never been looked at, and never will be.&lt;br /&gt;
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Beginning in the late 1940s, the US military, the CIA and the National Security Agency regularly sent aircraft along the borders of the Soviet Union to collect visual, photographic and electronic data of a military or industrial nature, particularly to do with Soviet missile and nuclear capability. The increasingly sophisticated planes and equipment, as well as satellites, submarines, and electronic listening posts in Turkey and Iran, produced vast amounts of computer input. At times, the planes would unintentionally drift over Soviet territory. At other times, they would do so intentionally in order to photograph a particular target, or to activate radar installations so as to capture their signals, or to evaluate the reaction of Soviet ground defenses against an attack. It was a dangerous game of aerial “chicken” and on many occasions the planes were met by anti-aircraft fire or Soviet fighter planes.&lt;br /&gt;
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In both 1950 and 1951, an espionage airplane with a crew of ten was shot down, with no survivors. In 1969, a crew of 31 was lost, this time to North Korean fighters over the Sea of Japan. During the intervening years, there were dozens of air incidents involving American aircraft and Communist firepower, arising from hundreds, if not thousands, of espionage flights. Some of the spy planes made it safely back to base (which might be Turkey, Iran, Greece, Pakistan, Japan or Norway) after being attacked, and even hit; others were downed with loss of life or with crew members captured by the Soviets.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
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There has been considerable confusion concerning the number and the fate of US airmen captured by the Soviets after their planes made forced landings or were shot down during the 1950s and ’60s. Russian president Boris Yeltsin stated in 1992 that nine US planes had been shot down in the early 1950s and twelve American survivors had been held prisoner, their ultimate fate not yet discovered. Five months later, Dmitri Volkogonov, former Soviet general and co-chairman of a Russian-US commission investigating the whole question of missing Americans, told a US Senate committee that 730 airmen had been captured on cold war spy flights, their fate likewise unclear.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The most notable of these incidents was of course the downing of the U-2 piloted by Francis Gary Powers on 1 May 1960. The ultra high-flying U-2 had been developed because of the vulnerability to being shot down of planes flying at normal altitudes. The disappearance of Powers and his U-2 somewhere in the Soviet Union ensnared the United States government publicly in an entanglement of a false cover story, denials, and amendments to denials. Finally, when the Russians presented Powers and his plane to the world, President Eisenhower had no alternative but to admit the truth. He pointedly added, however, that flights such as the U-2’s were “distasteful but vital”, given the Russian “fetish of secrecy and concealment”.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; One of Eisenhower’s advisers, Emmet John Hughes, was later to observe that it thus took the administration only six days “to transform an unthinkable falsehood into a sovereign right.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
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On several occasions, the United States protested to the Soviet Union about Soviet attacks on American planes which were not actually over Soviet territory, but over the Sea of Japan, for example. Though engaged in espionage, such flights, strictly speaking, appear to be acceptable under international law.&lt;br /&gt;
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The most serious repercussion of the whole U-2 affair was that it doomed to failure the Eisenhower-Khrushchev summit meeting which took place two weeks later in Paris, and upon which so much hope for peace and detente had been placed by people all over the world.&lt;br /&gt;
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Was the U-2 affair the unfortunate accident of timing that history has made it out to be? Col. L. Fletcher Prouty, US Air Force, Ret. has suggested otherwise. From 1955 to 1963, Prouty served as the liaison between the CIA and the Pentagon on matters concerning military support of “special operations”. In his book, The Secret Team, Prouty suggests that the CIA and certain of the Agency’s colleagues in the Pentagon sabotaged this particular U-2 flight, the last one scheduled before the summit. They did this, presumably, because they did not relish a lessening of cold-war tensions, their raison d’être.&lt;br /&gt;
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The method employed, Prouty surmises, was remarkably simple. The U-2’s engine needed infusions of liquid hydrogen to maintain the plane’s incredible altitude, which placed it outside the range of Soviet firepower and interceptor aircraft. If the hydrogen container were only partly filled upon takeoff from Turkey, it would be simply a matter of time—calculable to coincide with the plane being over Soviet territory—before the U-2 was forced to descend to a lower altitude. At this point, whether the plane was shot down or Powers bailed out, allowing it to crash, is not certain. The Soviet Union claimed that it had shot down the U-2 at its normal high altitude with a rocket, but this was probably a falsehood born of four years of frustrating failure to shoot a single U-2 from the sky. In any event, the Russians were able to present to the world a partially intact spy plane along with a fully intact spy pilot, complete with all manner of incriminating papers on him, and an unused suicide needle. The presence of identification papers was no oversight, says Prouty: deliberately, “neither pilot nor plane were sanitized on this flight as was required on other flights”.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Powers, in his book, doesn’t discuss the liquid hydrogen at all. He believed his plane was disabled and forced to descend by the shock waves of a Soviet near-miss. But he recounts technical problems with the plane even before the presumed near-miss.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In light of the furor raised by the shooting down of a South Korean commercial airliner by the Soviet Union in 1983, which the Russians claimed was spying, it is interesting to note that Prouty also makes mention of the United States at one time using “a seemingly clean national commercial airline” of an unspecified foreign country “to do some camera spying or other clandestine project”.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
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To the Russians, the spy planes were more than simply a violation of their air space, and they rejected the notion put forth by the US that the flights were just another form of espionage—“intelligence collection activities are practiced by all countries”, said Washington.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; (At the time there had been no indication of Soviet flights over the United States.)&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; The Russians viewed the flights as particularly provocative because airplanes are a means of conducting warfare, they can be considered as the beginning of hostilities, and may even be carrying bombs. The Russians could not forget that the Nazis had preceded their invasion of the Soviet Union with frequent reconnaissance overflights. Neither could they forget that in April 1958, US planes carrying nuclear bombs had flown over the Arctic in the direction of the USSR due to a false warning signal on American radar. The planes were called back when only two hours flying time separated them from the Soviet Union.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
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No American plane dropped bombs on the Soviet Union but many of them dropped men assigned to carry out hostile missions. The men who fell from the sky were Russians who had emigrated to the West where they were recruited by the CIA and other Western intelligence organizations.&lt;br /&gt;
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The leading émigré organization was known as National Alliance of Russian Solidarists, or the National Union of Labor (NTS). It was composed largely of two distinct groups: the sons of the Russians who had gone to the West following the revolution, and those Russians who, through circumstance or choice, had wound up in Western Europe at the close of the Second World War. Members of both groups had collaborated with the Nazis during the war. Although NTS was generally classified in the right wing of the various émigré organizations, their collaboration had been motivated more by anti-Stalinism than by pro-Nazi sentiments.&lt;br /&gt;
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NTS was based primarily in West Germany where, throughout the 1950s, the CIA was the organization’s chief benefactor, often its sole support. At a CIA school set up in Germany, under the imposing name of the Institute for the Study of the USSR, as well as at schools in Great Britain and the United States, the Agency provided NTS members with extensive training before airdropping them into Soviet territory. The men landed on their native soil elaborately equipped, with everything from weapons to collapsible bicycles, frogmen suits, and rubber mats for crossing electrically-charged barbed-wire fences.&lt;br /&gt;
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The Russians were returned to their homeland for a variety of reasons: to gather intelligence about military and technological installations; commit assassinations; obtain current samples of identification documents; assist Western agents to escape; engage in sabotage, for which they were well trained (methods of derailing trains and wrecking bridges, actions against arms factories and power plants, etc.); or instigate armed political struggle against Communist rule by linking up with resistance movements—a wholly unrealistic goal given the feeble state of such movements, but one which some NTS fanatics swore by.&lt;br /&gt;
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It will never be known just how many men the CIA infiltrated into the Soviet Union, not only by air but by border crossings and by boat as well; many hundreds at least. As to their fate … the Soviet Union published a book in 1961 called Caught In the Act (= CIA), in which were listed the names and other details of about two dozen infiltrators the Russians claimed to have captured, often almost immediately upon arrival. Some were executed, others received prison sentences, one allegedly was an individual who had taken part in a mass execution of Jews in German-occupied Soviet territory. The book asserts that there were many more caught who were not listed. This may have been a self-serving statement, but it was a relatively simple matter for the Russians to infiltrate the émigrés’ ranks in Western Europe and learn the entire operation.&lt;br /&gt;
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The CIA, to be sure, was not naive about this practice. The Agency went so far as to torture suspected defectors in Munich—using such esoteric methods as applying turpentine to a man’s testicles or sealing someone in a room and playing Indonesian music at deafening levels until he cracked.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The Russians further claimed that some of those smuggled in were furnished with special radio beacons to guide planes where to land other agents, and which could also be used to direct US bombers in the event of war.&lt;br /&gt;
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Some of the émigrés made it back to Western Europe with their bits and pieces of information, or after attempting to carry out some other assignment. Others, provided with a complete set of necessary documents, were instructed to integrate themselves back into Soviet society and become “agents in place”. Still others, caught up in the emotions of being “home”, turned themselves in—once again, “the human factor”, which no amount of training or indoctrination can necessarily circumvent.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
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No American operation against the Soviet Union would be complete without its propaganda side: bringing the gospel to the heathen, in a myriad of ways that displayed the creativity of the CIA and its team of émigrés.&lt;br /&gt;
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Novel mechanisms were developed to enable airplanes and balloons to drop anti-Communist literature over the Soviet Union. When the wind was right, countless leaflets and pamphlets were scattered across the land; or quantities of literature were floated downstream in waterproof packages.&lt;br /&gt;
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Soviet citizens coming to the West were met at every turn by NTS people handing out their newspapers and magazines in Russian and Ukrainian. To facilitate contact, NTS at times engaged in black market operations and opened small shops which catered to Russians at cheap prices. From North Africa to Scandinavia, the CIA network confronted Soviet seamen, tourists, officials, athletes, even Soviet soldiers in East Germany, to present them with the Truth as seen by the “Free World”, as well as to pry information from them, to induce them to defect, or to recruit them as spies. Hotel rooms were searched, phones tapped, bribes offered, or blackmail threatened in attempts to reach these ends. Actions were also undertaken to entrap or provoke Soviet diplomatic personnel so as to cause their expulsion and/or embarrass the Soviet Union.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The propaganda offensive led the US government into the book publishing business. Under a variety of arrangements with American and foreign publishers, distributors, literary agents and authors, the CIA and the United States Information Agency (USIA) produced, subsidized or sponsored “well over a thousand books” by 1967 which were deemed to serve a propaganda need.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; Many of the books were sold in the United States as well as abroad. None bore any indication of US government involvement. Of some, said the USIA, “We control the things from the very idea down to the final edited manuscript.”&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Some books were published, and at times written, only after the USIA or the CIA agreed to purchase a large number of copies. There is no way of determining what effect this financial incentive had upon a publisher or author concerning a book’s tone and direction. In some cases, Washington released classified information to an author to assist him or her in writing the book. In 1967, following revelations about CIA domestic activities, this practice purportedly came to an end in the US although it continued abroad. A Senate committee in 1976 stated that during the preceding few years, the CIA had been connected with the publication of some 250 books, mostly in foreign languages.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; Some of these were most likely later reprinted in the United States.&lt;br /&gt;
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The actual identity of most of the books, however, is still classified. Among those which have been revealed are: The Dynamics of Soviet Society by Walt Rostow, The New Class by Milovan Djilas, Concise History of the Communist Party by Robert A. Burton, The Foreign Aid Programs of the Soviet Bloc and Communist China by Kurt Muller, In Pursuit of World Order by Richard N. Gardner, Peking and People’s Wars by Major General Sam Griffith, The Yenan Way by Eudocio Ravines, Life and Death in Soviet Russia by Valentin Gonzalez, The Anthill by Suzanne Labin, The Politics of Struggle: The Communist Front and Political Warfare by James D. Atkinson, From Colonialism to Communism by Hoang Van Chi, Why Vietnam? by Frank Trager, and Terror in Vietnam by Jay Mallin. In addition, the CIA financed and distributed throughout the world the animated cartoon film of George Orwell’s Animal Farm.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;.&lt;br /&gt;
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The most pervasive propaganda penetration of the socialist bloc was by means of the airwaves: Numerous transmitters, tremendous wattage, and often round-the-clock programming brought Radio Liberty and Radio Free Russia to the Soviet Union, Radio Free Europe and Radio in the American Sector to Eastern Europe, and the Voice of America to all parts of the world. With the exception of the last, the stations were ostensibly private organizations financed by “gifts” from American corporations, nickel-and-dime donations from the American public, and other private sources. In actuality, the CIA covertly funded almost all of the costs until 1971; exposure of the Agency’s role in 1967 (although it had been widely assumed long before then) led to Congress eventually instituting open governmental financing of the stations.&lt;br /&gt;
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The stations served the purpose of filling in some of the gaps and correcting the falsehoods of the Communist media, but could not escape presenting a picture of the world, both East and West, shot through with their own omissions and distortions. Their mission in life was to emphasize whatever could make the Communist regimes look bad. “To many in the CIA,” wrote Victor Marchetti, former senior official of the Agency, “the primary value of the radios was to sow discontent in Eastern Europe and, in the process, to weaken the communist governments”.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Many of the Russians who worked for the various stations, which broadcast at length about freedom, democracy and other humanitarian concerns, were later identified by the US Justice Department as members of Hitler’s notorious Einsatzgruppen, which rounded up and killed numerous Jews in the Soviet Union. One of these worthies was Stanislaw Stankievich, under whose command a mass murder of Jews in Byelorussia was carried out in which babies were buried alive with the dead, presumably to save ammunition. Stankievich wound up working for Radio Liberty. German war criminals as well were employed by the CIA in a variety of anti-Soviet operations.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
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By every account, the sundry programs to collect strategic information about the Soviet Union, particularly via infiltration into the country and encountering Soviet nationals in the West, were a singular flop. The information reported was usually trivial, spotty, garbled, or out-of-date. Worse, it was often embellished, if not out-and-out fabricated. Many post-war émigrés in Western Europe made their living in the information business. It was their most saleable commodity. From a real or fictitious meeting with a Soviet citizen they would prepare a report which was often just ordinary facts with a bit of political color added on. At times, as many as four versions of the report would be produced, differing in style and quantity of “facts”; written by four different people, the reports would then be sold separately to US, British, French and West German intelligence agencies. The CIA’s version contained everything in the other three versions, which were eventually transmitted to the Agency by the other countries without their source being revealed. Analysis of all the reports tended to bring the CIA to the conclusion that the NTS was giving them the fullest picture of all, and that the information all tallied. NTS looked good, and the files grew thick.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The CIA’s Russian files in Washington, meanwhile, approached mountainous proportions with the data acquired from opening mail between the Soviet Union and the United States, a practice begun in the early 1950s and continued at least into the 1970s.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; (Said a Post Office counsel in 1979: “If there was no national security mail cover program, the FBI might be inhibited in finding out if a nation was planning war against us.”)&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Former CIA officer Harry Rositzke, who was closely involved with anti-Soviet operations after the war, later wrote that the primary task of the émigrés infiltrated into the Soviet Union during the early years—and the same could probably be said of the spy-planes—was to provide “early warning” of a Soviet military offensive against the West, an invasion which, in the minds of cold-warriors in the American government, appeared perpetually “imminent”. This apprehension was reminiscent of the alarms sounded following the Russian Revolution (see Introduction to the Original Edition) and similarly flourished despite the fact of a Russia recently devastated by a major war and hardly in a position to undertake a military operation of any such magnitude. Nevertheless, wrote Rositzke, “It was officially estimated that Soviet forces were capable of reaching the English Channel in a matter of weeks. … It was an axiom in Washington that Stalin was plotting war. When would it come?” He pointed out, however, that “The mere existence of radio-equipped agents on Soviet terrain with no early warnings to report had some cautionary value in tempering the war scare among the military estimators at the height of the Cold War.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
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A secret report of the National Security Resources Board of January 1951 warned: “As things are now going, by 1953 if not 1952, the Soviet aggressors will assume complete control of the world situation.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Rositzke, although a committed anti-Communist, recognized the unreality of such thinking. But, as he explained, his was a minority opinion in official Washington:&amp;lt;blockquote&amp;gt;The facts available even at the time suggested the far greater likelihood that Moscow’s postwar strategy, including the conversion of Eastern Europe into a western buffer, was basically defensive. I argued this thesis with some of the CIA analysts working on Soviet estimates and with some Pentagon audiences, but it was not a popular view at the time. It is nonetheless a simple fact that no scenario was written then, nor has it been written since, to explain why the Russians would want to conquer Western Europe by force or to bomb the United States. Neither action would have contributed in any tangible way to the Soviet national interest and would have hazarded the destruction of the Soviet state. This basic question was never raised, for the Cold War prism created in the minds of the diplomatic and military strategists a clear-cut world of black and white; there were no grays.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Several years were to pass, Rositzke pointed out, before it became clear to Washington that there were no warnings, early or otherwise, to report. This, however, had no noticeable effect upon the United States’ military build-up or cold-war propaganda.&lt;br /&gt;
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== 18. Italy 1950s to 1970s ==&lt;br /&gt;
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=== Supporting the Cardinal’s orphans and techno-fascism ===&lt;br /&gt;
After the multifarious extravaganza staged by the United States in 1948 to exorcise the spectre of Communism that was haunting Italy, the CIA settled in place for the long haul with a less flamboyant but more insidious operation.&lt;br /&gt;
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A White House memorandum, prepared after the 1953 election, reported that “Neither the Moscow war stick nor the American economic carrot was being visibly brandished over the voters in this election.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; Covert funding was the name of the game. Victor Marchetti, former executive assistant to the Deputy Director of the CIA, has revealed that in the 1950s the Agency “spent some $20 to $30 million a year, or maybe more, to finance its programs in Italy.” Expenditures in the 1960s, he added, came to about $10 million annually.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The CIA itself has admitted that between 1948 and 1968, it paid a total of $65,150,000 to the Christian Democrats and other parties, to labor groups, and to a wide variety of other organizations in Italy.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; It also spent an undisclosed amount in support of magazines and book publishers and other means of news and opinion manipulation, such as planting news items in non-American media around the world which cast unfavorable light upon communism, then arranging for these stories to be reprinted in friendly Italian publications.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
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It is not known when, if ever, the CIA ended its practice of funding anti-Communist groups in Italy. Internal Agency documents of 1972 reveal contributions of some $10 million to political parties, affiliated organizations, and 21 individual candidates in the parliamentary elections of that year.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; At least $6 million was passed to political leaders for the June 1976 elections.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; And in the 1980s, CIA Director William Casey arranged for Saudi Arabia to pay $2 million to prevent the Communists from achieving electoral gains in Italy.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Moreover, the largest oil company in the United States, Exxon Corp., admitted that between 1963 and 1972 it had made political contributions to the Christian Democrats and several other Italian political parties totaling $46 million to $49 million. Mobil Oil Corp. also contributed to the Italian electoral process to the tune of an average $500,000 a year from 1970 through 1973. There is no report that these corporate payments derived from persuasion by the CIA or the State Department, but it seems rather unlikely that the firms would engage so extravagantly in this unusual sideline with complete spontaneity.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Much of the money given by the CIA to Italian political parties since World War II, said a former high-level US official, ended up “in villas, in vacation homes and in Swiss bank accounts for the politicians themselves.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
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A more direct American intervention into the 1976 elections was in the form of propaganda. Inasmuch as political advertising is not allowed on Italian television, the US Ambassador to Switzerland, Nathaniel Davis, arranged for the purchase of large blocks of time on Monte Carlo TV to present a daily “news” commentary by the editorial staff of the Milan newspaper Il Giornale Nuovo, which was closely associated with the CIA. It was this newspaper that, in May 1981, set in motion that particular piece of international disinformation known as “The KGB Plot to Kill the Pope”.&lt;br /&gt;
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Another Italian newspaper, the Daily American of Rome, for decades the country’s leading English-language paper, was for a long period in the 1950s to the ’70s partly owned and/or managed by the CIA. “We ‘had’ at least one newspaper in every foreign capital at any given time,” the CIA admitted in 1977, referring to papers owned outright or heavily subsidized, or infiltrated sufficiently to have stories printed which were useful to the Agency or suppress those it found detrimental.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Ambassador Davis also arranged for news items which had been placed in various newspapers by the Agency to be read on Monte Carlo TV and Swiss TV, both of which were received in Italy. The programs were produced in Milan by Franklin J. Tonnini of the US Diplomatic Corps, and Michael Ledeen, a reporter with Il Giornale Nuovo.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; (Ledeen, an American, was later a consultant to the Reagan administration and a senior fellow at the conservative think-tank of Georgetown University in Washington, the Center for Strategic and International Studies.)&lt;br /&gt;
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The relentless fight against the Italian Communist Party took some novel twists. One, in the 1950s, was the brainchild of American Ambassador Clare Booth Luce. The celebrated Ms. Luce (playwright and wife of Time magazine publisher Henry Luce) decided to make it known that no US Department of Defense procurement contracts would be awarded to Italian firms whose employees had voted to be represented by the Communist-controlled labor union. In the case of Fiat, this had dramatic results: The Communist union’s share of the vote promptly fell from 60 to 38 percent.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Then there was the case of Cardinal Giovanni Battista Montini, another beneficiary of CIA largesse. The payments made to him reveal something of the Agency’s mechanistic thinking about why people become radicals. It seems that the good Cardinal was promoting orphanages in Italy during the 1950s and 1960s and, says Victor Marchetti, “The thinking was that if such institutions were adequately supported, many young people would be able to live well there and so would not one day fall into Communist hands.”&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; The Cardinal, as a Monsignor, had been involved with the Vatican’s operation to smuggle Nazis to freedom after World War II. He had a long history of association with Western governments and their intelligence agencies. In 1963, he became Pope Paul VI.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In a 1974 interview, Marchetti also spoke of the training provided by the Agency to the Italian security services:&amp;lt;blockquote&amp;gt;They are trained, for example, to confront disorders and student demonstrations, to prepare dossiers, to make the best possible use of bank data and tax returns of individual citizens, etc. In other words, to watch over the population of their country with the means offered by technology. This is what I call techno-fascism.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;William Colby, later Director of the CIA, arrived in Italy in 1953 as station chief and devoted the next five years of his life to financing and advising center/right organizations for the express purpose of inducing the Italian people to turn away from the leftist bloc, particularly the Communist Party, and keep it from taking power in the 1958 elections. In his account of that period he justifies this program on the grounds of supporting “democracy” or “center democracy” and preventing Italy from becoming a Soviet satellite. Colby perceived all virtue and truth to be bunched closely around the center of the political spectrum, and the Italian Communist Party to be an extremist organization committed to abolishing democracy and creating a society modeled after the (worst?) excesses of Stalinist Russia. He offers no evidence to support his conclusion about the Communists, presumably because he regards it as self-evident, as much to the reader as to himself. Neither, for that matter, does he explain what was this thing called “democracy” which he so cherishes and which the Communists were so eager to do away with.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;.&lt;br /&gt;
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Colby comes across as a technocrat who carried out the orders of his “side” and mouthed the party line without serious examination. When Oriana Fallaci, the Italian journalist, interviewed him in 1976, she remarked at the close of a frustrating conversation, “Had you been born on the other side of the barricade, you would have been a perfect Stalinist.” To which, Colby replied: “I reject that statement. But … well … it might be. No, no. It might not.”&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
American policy makers dealing with Italy in the decades subsequent to Colby’s time there did not suffer any less than he from hardening of the categories. Colby, after all, took pains to point out his liberal leanings. These were men unable to view the Italian Communist Party in its indigenous political context, but only as a “national security” threat to the United States and NATO. Yet, all those years, the party was proceeding along a path revisionist enough to make Lenin turn in his grave if he were in one. The path was marked by billboards proclaiming the “democratic advance to socialism” and the “national road to socialism”, the abandonment of “the dictatorship of the proletariat” and the denunciation of the Soviet invasion of Czechoslovakia. The party pushed its “national” role as responsible opposition, participated in “the drive for productivity”, affirmed its support for a multiparty system and for Italy remaining in the Common Market and in NATO, and was second to none in its condemnation of any form of terrorism. On many occasions, it was the principal political force in city governments including Rome, Florence and Venice, without any noticeable return to barbarism, and was a de facto participant in the running of the Italian state. (The Socialist Party, a prime target of the United States in the 1948 elections, was a formal member of the government for much of the 1960s to the 1990s.)&lt;br /&gt;
&lt;br /&gt;
In the files of the State Department and the CIA lie any number of internal reports prepared by anonymous analysts testifying to the reality of the Communist Party’s “historic compromise” and the evolution of its estrangement from the Soviet Union known as “Eurocommunism.”&lt;br /&gt;
&lt;br /&gt;
In the face of this, however—in the face of everything—American policy remained rooted in place, fixed in a time that was no longer, and probably never was; a policy that had nothing to do with democracy (by whatever definition) and everything to do with the conviction that a Communist government in Italy would not have been the supremely pliant cold-war partner that successive Christian Democrat regimes were for decades. It would not have been enough for such a government to be independent of Moscow. The problem with a Communist government was that it would probably have tried to adopt the same position towards Washington.&lt;br /&gt;
&lt;br /&gt;
== 19. Vietnam 1950-1973 ==&lt;br /&gt;
&lt;br /&gt;
=== The hearts and minds circus ===&lt;br /&gt;
Contrary to repeated statements by Washington officials during the 1960s that the United States did not intervene in Vietnam until, and only because, “North Vietnam invaded South Vietnam”, the US was deeply and continually involved in that woeful land from the year 1950 onwards.&lt;br /&gt;
&lt;br /&gt;
The initial, fateful step was the decision to make large-scale shipments of military equipment (tanks, transport planes, etc.) to the French in Vietnam in the spring and summer of 1950. In April, Secretary of State Dean Acheson had told French officials that the United States government was set against France negotiating with their Northern-based Vietnamese foes, the Vietminh&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; (also spelled Viet Minh or Viet-Minh: the name was short for League for the Independence of Vietnam, a broadly-based nationalist movement led by Communists). Washington was not particularly sympathetic to France’s endeavor to regain control of its colony of 100 years and had vacillated on the issue, but the rise to power of the Communists in China the previous autumn had tipped the scale in favor of supporting the French. To the Truman administration, the prospect of another Communist government in Asia was intolerable. There was a secondary consideration as well at the time: the need to persuade a reluctant France to support American plans to include Germany in West European defense organizations.&lt;br /&gt;
&lt;br /&gt;
During World War II, the Japanese had displaced the French. Upon the defeat of Japan, the Vietminh took power in the North, while the British occupied the South, but soon turned it back to the French. Said French General Jean Leclerc in September 1945: “I didn’t come back to Indochina to give Indochina back to the Indochinese.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; Subsequently, the French emphasized that they were fighting for the “free world” against communism, a claim made in no small part to persuade the United States to increase its aid to them.&lt;br /&gt;
&lt;br /&gt;
American bombers, military advisers and technicians by the hundreds were to follow the first aid shipments, and over the next few years direct American military aid to the French war effort ran to about a billion dollars a year. By 1954, the authorized aid had reached the sum of $1.4 billion and constituted 78 percent of the French budget for the war.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The extensive written history of the American role in Indochina produced by the Defense Department, later to be known as “The Pentagon Papers”, concluded that the decision to provide aid to France “directly involved” the United States in Vietnam and “set” the course for future American policy.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There had been another path open. In 1945 and 1946, Vietminh leader Ho Chi Minh had written at least eight letters to President Truman and the State Department asking for America’s help in winning Vietnamese independence from the French. He wrote that world peace was being endangered by French efforts to reconquer Indochina and he requested that the “four powers” (US, USSR, China, and Great Britain) intervene in order to mediate a fair settlement and bring the Indochinese issue before the United Nations.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; (This was a remarkable repeat of history. In 1919, following the First World War, Ho Chi Minh had appealed to US Secretary of State Robert Lansing for America’s help in achieving basic civil liberties and an improvement in the living conditions for the colonial subjects of French Indochina. This plea, too, was ignored.)&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Despite the fact that Ho Chi Minh and his followers had worked closely with the American OSS (the forerunner of the CIA) during the recently ended world war, while the French authorities in Indochina had collaborated with the Japanese, the United States failed to answer any of the letters, did not reveal that it had received them, and eventually sided with the French. In 1950, part of the publicly stated rationale for the American position was that Ho Chi Minh was not really a “genuine nationalist” but rather a tool of “international communism”, a conclusion that could be reached only by deliberately ignoring the totality of his life’s work. He and the Vietminh had, in fact, been long-time admirers of the United States. Ho trusted the US more than he did the Soviet Union and reportedly had a picture of George Washington and a copy of the American Declaration of Independence on his desk. According to a former OSS officer, Ho sought his advice on framing the Vietminh’s own declaration of independence. The actual declaration of 1945 begins with the familiar “All men are created equal. They are endowed by their Creator with certain inalienable rights, among these are Life, Liberty and the pursuit of Happiness.”&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But it was the French who were to receive America’s blessing. Ho Chi Minh was, after all, some kind of communist.&lt;br /&gt;
&lt;br /&gt;
The United States viewed the French struggle in Vietnam and their own concurrent intervention in Korea as two links in the chain aimed at “containing” China. Washington was adamantly opposed to the French negotiating an end to the war which would leave the Vietminh in power, in the northern part of the country, and, at the same time, free the Chinese to concentrate exclusively on their Korean border. In 1952, the US exerted strong pressure upon France not to pursue peace feelers extended by the Vietminh, and a French delegation, scheduled to meet with Vietminh negotiators in Burma, was hastily recalled to Paris.&lt;br /&gt;
&lt;br /&gt;
Bernard Fall, the renowned French scholar on Indochina, believed that the canceled negotiations “could perhaps have brought about a cease-fire on a far more acceptable basis” for the French “than the one obtained two years later in the shadow of crushing military defeat”.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Subsequently, to keep the French from negotiating with the Vietminh, the United States used the threat of a cessation of their substantial economic and military aid.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; (This prompted a French newspaper to comment that “the Indochina War has become France’s number one dollar-earning export”.)&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In November 1953, the omnipresent CIA airline, CAT, helped the French air force airlift 16,000 men into a fortified base the French had established in a valley in the North called Dien Bien Phu. When the garrison was later surrounded and cut off by the Vietminh, CAT pilots, flying US Air Force C-119s, often through anti-aircraft fire, delivered supplies to the beleaguered French forces, in this their Waterloo.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By 1954, the New York Times could report that “The French Air Force is now almost entirely equipped with American planes.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; The United States had also constructed a number of airfields, ports and highways in Indochina to facilitate the war effort, some of which American forces were to make use of in their later wars in that area.&lt;br /&gt;
&lt;br /&gt;
In April 1954, when a French military defeat was apparent and negotiations at Geneva were scheduled, the National Security Council urged President Eisenhower “to inform Paris that French acquiescence in a Communist take-over of Indochina would bear on its status as one of the Big Three” and that “U.S. aid to France would automatically cease”.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A Council paper recommended that “It be U.S. policy to accept nothing short of a military victory in Indo-China” and that the “U.S. actively oppose any negotiated settlements in Indo-China at Geneva”. The Council stated further that, if necessary, the US should consider continuing the war without French participation.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Eisenhower administration had for some time very seriously considered committing American combat troops to Vietnam. Apparently this move was not made only because of uncertainty about congressional approval and the refusal of other countries to send even a token force, as they had done in Korea, to remove the appearance of a purely American operation.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; “We are confronted by an unfortunate fact,” lamented Secretary of State John Foster Dulles at a 1954 Cabinet meeting. “Most of the countries of the world do not share our view that Communist control of any government anywhere is in itself a danger and a threat.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In May, the Chairman of the Joint Chiefs of Staff, Admiral Arthur Radford, sent a memorandum to Defense Secretary Charles Wilson on “Studies With Respect to Possible U.S. Actions Regarding Indochina” which stated that “The employment of atomic weapons is contemplated in the event that such course appears militarily advantageous.”&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; (General Charles Willoughby, MacArthur’s director of intelligence, put it a bit more poetically when he advocated the use of atomic bombs “to create a belt of scorched earth across the avenues of communism to block the Asiatic hordes”.)&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By this time, two American aircraft carriers equipped with atomic weapons had been ordered into the Gulf of Tonkin, in the North of Vietnam,&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; and Dulles is, in fact, reported to have offered his French counterpart, Georges Bidault, atomic bombs to save Dien Bien Phu. Bidault was obliged to point out to Dulles that the use of atomic bombs in a war of such close armed conflict would destroy the French troops as well as the Vietminh.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Dulles regularly denounced China, in the ultra-sanctimonious manner he was known for, for assisting the Vietminh, as if the Chinese had no cause or right to be alarmed about an anti-communist military crusade taking place scant miles from their border. As the Geneva conference approached, a CIA propaganda team in Singapore began to disseminate fabricated news items to advance the idea that “the Chinese were giving full armed support to the Viet-Minh” and to “identify” the Viet-Minh “with the world Communist movement”. The CIA believed that such stories would strengthen the non-Communist side at the Geneva talks.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Joseph Burkholder Smith was a CIA officer in Singapore. His “press asset” was one Li Huan Li, an experienced local journalist. It is instructive to note the method employed in the creation and dissemination of one such news report about the Chinese. After Smith and Li had made up their story, Li attended the regular press conference held by the British High Commissioner in Singapore, Malcolm MacDonald. At the conference, Li mentioned the report and asked the Commissioner if he had any comment. As expected, MacDonald had nothing to say about it one way or the other. The result was the following news item:&amp;lt;blockquote&amp;gt;MORE CHINESE SUPPLIES AND TROOPS SPOTTED EN ROUTE TO HAIPHONG. At the press conference of the British High Commissioner for Southeast Asia today, reports of the sightings of Chinese naval vessels and supply ships in the Tonkin Gulf en route from Hainan to Haiphong were again mentioned.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;According to these reports, the most recent of many similar sightings occurred one week ago when a convoy of ten ships were spotted. Among them were two armed Chinese naval vessels indicating that the convoy consisted of troops as well as arms and supplies.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;High Commissioner Malcolm MacDonald would not elaborate further about these reports.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The story was put onto a wire service in the morning, and by the evening had gone around the world, coming back to Singapore on the European relay to Asia.&lt;br /&gt;
&lt;br /&gt;
The Geneva conference, on 20 July 1954, put a formal end to the war in Vietnam. The United States was alone in refusing to sign the Final Declaration, purely because it was peeved at the negotiated settlement, which precluded any further military effort to defeat the Vietminh. There had been ample indication of American displeasure with the whole process well before the end of the conference. Two weeks earlier, for example, President Eisenhower had declared at a news conference: “I will not be a party to any treaty that makes anybody a slave; now that is all there is to it.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; But the US did issue a “unilateral declaration” in which it agreed to “refrain from the threat or the use of force to disturb” the accords.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The letter and the spirit of the ceasefire agreement and the Final Declaration looked forward to a Vietnam free from any military presence other than Vietnamese or French, and free from any aggressive operations. However, while the conference was still in session in June, the United States began assembling a paramilitary team inside Vietnam. By August, only days after the close of the conference, the team was in place. Under the direction of CIA leading-light Edward Lansdale, fresh from his success in the Philippines, a campaign of military and psychological warfare was carried out against the Vietminh. (Lansdale’s activities in Vietnam were later enshrined in two semi-fictional works, The Ugly American and The Quiet American.) Over the next six months, Lansdale’s clandestine team executed such operations as the following:&amp;lt;blockquote&amp;gt;•  Encouraged the migration of Vietnamese from the North to the South through “an extremely intensive, well-coordinated, and, in terms of its objective, very successful … psychological warfare operation. Propaganda slogans and leaflets appealed to the devout Catholics with such themes as ‘Christ has gone to the South’ and the ‘Virgin Mary has departed from the North’.”&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Distributed other bogus leaflets, supposedly put out by the Vietminh, to instill trepidation in the minds of people in the North about how life would be under Communist rule. The following day, refugee registration to move South tripled. (The exodus of Vietnamese to the South during the “regrouping” period that followed the Geneva Accords was often cited by American officials in the 1960s, as well as earlier, as proof of the fact that the people did not want to live under communism—“They voted with their feet” was the catchphrase.) Still other “Vietminh” leaflets were aimed at discouraging people in the South from returning to the North.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Infiltrated paramilitary forces into the North under the guise of individuals choosing to live there.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Contaminated the oil supply of the bus company in Hanoi so as to lead to a gradual wreckage of the bus engines.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Took “the first actions for delayed sabotage of the railroad (which required teamwork with a CIA special technical team in Japan who performed their part brilliantly).”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Instigated a rumor campaign to stir up hatred of the Chinese, with the usual stories of rapes.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Created and distributed an almanac of astrological predictions carefully designed to play on Vietnamese fears and superstitions and undermine life in the North while making the future of the South appear more attractive.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Published and circulated anti-Communist articles and “news” reports in newspapers and leaflets.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Attempted, unsuccessfully, to destroy the largest printing establishment in the North because it intended to remain in Hanoi and do business with the Vietminh.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Laid some of the foundation for the future American war in Vietnam by: sending selected Vietnamese to US Pacific bases for guerrilla training; training the armed forces of the South who had fought with the French; creating various military support facilities in the Philippines; smuggling into Vietnam large quantities of arms and military equipment to be stored in hidden locations; developing plans for the “pacification of Vietminh and dissident areas”.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;At the same time, the United States began an economic boycott against the North Vietnamese and threatened to blacklist French firms which were doing business with them.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Another development during this period that had very profound consequences for the coming tragedy was the cancelation of the elections that would have united North and South Vietnam as one nation.&lt;br /&gt;
&lt;br /&gt;
The Geneva Accords specified that elections under international supervision were to be held in July 1956, with “consultations” to prepare for them to be held “from 20 July 1955 onwards”. The United States, in its unilateral declaration, had reiterated this pledge: “In the case of nations now divided against their will, we shall continue to seek to achieve unity through free elections supervised by the United Nations to insure that they are conducted fairly.”&lt;br /&gt;
&lt;br /&gt;
The elections were never held. On 16 July 1955, four days before the consultations were scheduled to begin, President Ngo Dinh Diem of South Vietnam issued a statement that made it clear that he had no intention of engaging in the consultations, much less the elections.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; Three days later, North Vietnam sent Diem a formal note calling for the talks, but Diem remained firm in his position. Efforts by France and Great Britain to persuade Diem to begin the talks were to no avail.&lt;br /&gt;
&lt;br /&gt;
The reason for Diem’s intransigence is well known. He, like President Eisenhower and John Foster Dulles, knew that Ho Chi Minh would be a certain winner of any national elections. A CIA National Intelligence Estimate in the autumn concluded that the Diem regime (which Lansdale himself called “fascistic”)&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; “almost certainly would not be able to defeat the communists in country-wide elections.”&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; Later, Eisenhower was to write in his memoirs: “I have never talked or corresponded with a person knowledgeable in Indochinese affairs who did not agree that had elections been held as of the time of the fighting, possibly 80 percent of the population would have voted for the Communist Ho Chi Minh as their leader rather than Chief of State Bao Dai.”&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; (The latter was Diem’s predecessor.)&lt;br /&gt;
&lt;br /&gt;
The study of the Pentagon papers cited “State Department cables and National Security Council memorandums indicating that the Eisenhower Administration wished to postpone the elections as long as possible and communicated its feelings to Mr. Diem.”&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
This was support that Diem could not have done without, for, as the Pentagon historians point out: “Without the threat of U.S. intervention, South Vietnam could not have refused to even discuss the elections called for in 1956 under the Geneva settlement without being immediately overrun by the Vietminh armies.”&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The public statements of Diem and Dulles spoke only of their concern that the elections would not be “free”, which served to obscure the fact that Ho Chi Minh did not need to resort to fraud in order to win, as well as ignoring the announcements of both the United Nations and the International Control Commission (set up in Vietnam by the Geneva Accords) that they were ready to supervise the elections.&lt;br /&gt;
&lt;br /&gt;
In any event, Diem’s commitment to free elections may be surmised from a referendum he held in October 1955 in South Vietnam to invest his regime with a semblance of legality, in which he received 98.2 percent of the vote. Life magazine later reported that Diem’s American advisers had told him that a 60 percent margin would be quite sufficient and would look better, “but Diem insisted on 98 percent”.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
With the elections canceled, the nation still divided, and Diem with his “mandate” free to continue his heavy, tyrannical rule, the turn to violence in South Vietnam became inevitable.&lt;br /&gt;
&lt;br /&gt;
As if in knowledge of and preparation for this, the United States sent 350 additional military men to Saigon in May 1956, an “example of the U.S. ignoring” the Geneva Accords, stated the Pentagon study.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt; Shortly afterwards, Dulles confided to a colleague: “We have a clean base there now, without a taint of colonialism. Dienbienphu was a blessing in disguise.”&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Later Phase&lt;br /&gt;
&lt;br /&gt;
“If you grab ’em by the balls, the hearts and minds will follow” … “Give us your hearts and minds or we’ll burn down your goddamn village” … the end result of America’s anti-communist policy in Vietnam; also its beginning and its middle.&lt;br /&gt;
&lt;br /&gt;
There was little serious effort to win the hearts and minds of the Vietnamese people, even less chance of success, for the price of success was social change, of the kind that Diem was unwilling to accept in Vietnam, the kind the United States was not willing to accept anywhere in the Third World. If Washington had been willing to accept such change—which they have always routinely and disparagingly dismissed as “socialist”—there would have been no need to cancel the elections or to support Diem, no need for intervention in the first place. There was, consequently, no way the United States could avoid being seen by the people of Vietnam as other than the newest imperialist occupiers, following in the footsteps of first the Chinese, then the French, then the Japanese, then the French again.&lt;br /&gt;
&lt;br /&gt;
We will not go into a detailed recounting of all the horrors, all the deceptions, the destruction of a society, the panorama of absurdities and ironies; only a selection, a montage, lest we forget.&lt;br /&gt;
&lt;br /&gt;
To the men who walked the corridors of power in Washington, to the military men in the field, Indochina—nay, southeast Asia—was a single, large battlefield.&lt;br /&gt;
&lt;br /&gt;
Troops of South Vietnam were used in Laos and Cambodia.&lt;br /&gt;
&lt;br /&gt;
Troops of Thailand were used in Laos, Cambodia and South Vietnam.&lt;br /&gt;
&lt;br /&gt;
Thailand and the Philippines were used as bases from which to bomb the three countries of Indochina.&lt;br /&gt;
&lt;br /&gt;
Military officers in South Vietnam, Thailand, and Taiwan were trained at American schools in the Philippines.&lt;br /&gt;
&lt;br /&gt;
CIA-supported forces carried out incursions and invasions into China from Laos, Burma and Taiwan.&lt;br /&gt;
&lt;br /&gt;
When there was a (much-publicized) pause in the bombing of North Vietnam, more American planes were thus available to increase the bombing of Laos.&lt;br /&gt;
&lt;br /&gt;
And so it went.&lt;br /&gt;
&lt;br /&gt;
From 1955 to 1959, Michigan State University, under a US government contract, conducted a covert police training program for the South Vietnamese. With the full knowledge of certain MSU officials, five CIA operatives were concealed in the staff of the program and carried on the university’s payroll as its employees. By the terms of a 1957 law, drawn up by the MSU group, every Vietnamese 15 years and older was required to register with the government and carry ID cards. Anyone caught without the proper identification was considered as a National Liberation Front (Vietcong) suspect and subject to imprisonment or worse. At the time of registration, a full set of fingerprints was obtained and information about the person’s political beliefs was recorded.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
When popular resistance to Ngo Dinh Diem reached the level where he was more of a liability than an asset he was sacrificed. On 1 November 1963, some of Diem’s generals overthrew him and then murdered both him and his brother after they had surrendered. The coup, wrote Time magazine, “was planned with the knowledge of Dean Rusk and Averell Harriman at the State Department, Robert S. McNamara and Roswell Gilpatrick at the Defense Department and the late Edward R. Murrow at the U.S Information Agency.”&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Evidently Washington had not planned on assassinations accompanying the coup, but as General Maxwell Taylor, President Kennedy’s principal military adviser, has observed: “The execution of a coup is not like organizing a tea party; it’s a very dangerous business. So I didn’t think we had any right to be surprised … when Diem and his brother were murdered.”&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Donald Duncan was a member of the Green Berets in Vietnam. He has written about his training, part of which was called “countermeasures to hostile interrogation”, ostensibly how Americans captured by Communists could deal with being tortured. Translations of an alleged Soviet interrogation manual were handed out to the class. The manual described in detail such methods as the “Airplane Ride” (hanging by the thumbs), the Cold-Hot Water Treatment, and the lowering of a man’s testicles into a jeweler’s vise, while the instructor, a Sergeant Lacey, explained some variations of these methods. Then a student had a question:&amp;lt;blockquote&amp;gt;“Sergeant Lacey, the name of this class is ‘Countermeasures to Hostile Interrogation,’ but you have spent most of the period telling us there are no countermeasures. If this is true, then the only reason for teaching them [the torture methods], it seems to me, is so that we’ll know how to use them. Are you suggesting we use these methods?”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;The class laughs, and Lacey looks down at the floor creating a dramatic pause. When he raises his head, his face is solemn but his deep set eyes are dancing. “We can’t tell you that, Sergeant Harrison. The Mothers of America wouldn’t approve.” The class bursts into laughter at the sarcastic cynicism. “Furthermore,” a conspiratorial wink, “we will deny that any such thing is taught or intended.”&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;At the US Navy’s schools in San Diego and Maine during the 1960s and 1970s, the course had a different name. There, the students were supposedly learning about methods of “survival, evasion, resistance and escape” which they could use as prisoners of war. There was in the course something of survival in a desert, where students were forced to eat lizards, but the naval officers and cadets were also subjected to beatings, jarring judo flips, “tiger cages”—hooded and placed in a 16-cubic-foot box for 22 hours with a coffee can for their excrement—and a torture device called the “water board”: the subject strapped to an inclined board, head downward, a towel placed over his face, and cold water poured over the towel; he would choke, gag, retch and gurgle as he experienced the sensation of drowning, just as was done to Vietcong prisoners in Vietnam, along with the tiger cages.&lt;br /&gt;
&lt;br /&gt;
A former student, Navy pilot Lt. Wendell Richard Young, claimed that his back was broken during the course and that students were tortured into spitting, urinating and defecating on the American flag, masturbating before guards, and, on one occasion, engaging in sex with an instructor.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Fabrications were required to support the varied State Department claims about the nature of the war and the reasons for the American military actions. A former CIA officer, Philip Liechty, stated in 1982 that in the early 1960s he saw written plans to take large amounts of Communist-bloc arms, load them on a Vietnamese boat, fake a battle in which the boat would be sunk in shallow water, then call in Western reporters to see the captured weapons as proof of outside aid to the Vietcong. This is precisely what occurred in 1965. The State Department’s white paper, “Aggression From the North”, which came out at the end of February 1965, relates that a “suspicious vessel” was “sunk in shallow water” off the coast of South Vietnam on 16 February 1965 after an attack by South Vietnamese forces. The boat was reported to contain at least 100 tons of military supplies “almost all of communist origin, largely from Communist China and Czechoslovakia as well as North Vietnam”. The white paper noted that “Representatives of the free press visited the sunken North Vietnamese ship and viewed its cargo.”&lt;br /&gt;
&lt;br /&gt;
Liechty said that he had also seen documents involving an elaborate operation to print large numbers of postage stamps showing a Vietnamese shooting down a US Army helicopter. The former CIA officer stated that this was a highly professional job and that the very professionalism required to produce the multicolor stamps was meant to indicate that they were produced by the North Vietnamese because the Vietcong would not have had the capabilities. Liechty claimed that letters in Vietnamese were then written and mailed all over the world with the stamp on them “and the CIA made sure journalists would get hold of them”. Life magazine, in its issue of 26 February 1965, did in fact feature a full color blow-up of the stamp on its cover, referring to it as a “North Vietnam stamp”. This was just two days before the State Department’s white paper appeared.&lt;br /&gt;
&lt;br /&gt;
In reporting Liechty’s statements, the Washington Post noted:&amp;lt;blockquote&amp;gt;Publication of the white paper turned out to be a key event in documenting the support of North Vietnam and other communist countries in the fighting in the South and in preparing American public opinion for what was to follow very soon: the large-scale commitment of U.S. forces to the fighting.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Perhaps the most significant fabrication was that of the alleged attack in August 1964 on two US destroyers in the Tonkin Gulf off the coast of North Vietnam. President Johnson used the incident to induce a resolution from Congress to take “all necessary steps, including the use of armed forces” to prevent further North Vietnamese aggression. It was a blanket endorsement for escalation heaped upon escalation. Serious enough doubts were raised at the time about the reality of the attack, but over the years other information has come to light which has left the official story in tatters.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And probably the silliest fabrication: the 1966 US Army training film, “County Fair”, in which the sinister Vietcong are shown in a jungle clearing heating gasoline and soap bars, concocting a vicious communist invention called napalm.&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Johnson administration’s method of minimizing public concern about escalation of the war, as seen by a psychiatrist:&amp;lt;blockquote&amp;gt;First step: Highly alarming rumors about escalation are “leaked”.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;Second step: The President officially and dramatically sets the anxieties to rest by announcing a much more moderate rate of escalation, and accompanies this announcement with assurances of the Government’s peaceful intentions.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;Third step: After the general sigh of relief, the originally rumored escalation is gradually put into effect.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;The succession of “leaks”, denials of leaks, and denials of denials thoroughly confuses the individual. He is left bewildered, helpless, apathetic.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;The end result is that the people find themselves deeply committed to large-scale war, without being able to tell how it came about, when and how it all began.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Senator Stephen Young of Ohio was reported to have said that while he was in Vietnam he was told by the CIA that the Agency disguised people as Vietcong to commit atrocities, including murder and rape, so as to discredit the Communists. After the report caused a flurry in Washington, Young said that he had been misquoted, that the CIA was not the source of the story. Congressman Cornelius Gallagher, who had accompanied Young on the trip, suggested that it “may well be that he [Young] spoke to a Vietcong disguised as a CIA man”.&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
From a speech by Carl Oglesby, President of Students for a Democratic Society (SDS), during the March on Washington, 27 November 1965:&amp;lt;blockquote&amp;gt;The original commitment in Vietnam was made by President Truman, a mainstream liberal. It was seconded by President Eisenhower, a moderate liberal. It was intensified by the late President Kennedy, a flaming liberal. Think of the men who now engineer that war—those who study the maps, give the commands, push the buttons, and tally the dead: Bundy, McNamara, Rusk, Lodge, Goldberg, the President [Johnson] himself. They are not moral monsters. They are all honorable men. They are all liberals.&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The International Communist Conspiracy in action:&lt;br /&gt;
&lt;br /&gt;
During the heat of the fighting in 1966-67, the Soviet Union sold to the United States over $2 million worth of magnesium—a metal vital in military aircraft production—when there was a shortage of it in the United States. This occurred at a time when Washington maintained an embargo on supplying Communist nations with certain alloys of the same metal.&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt; At about the same time, China sold several thousand tons of steel to the United States in South Vietnam for use in the construction of new Air and Army bases when no one else could meet the American military’s urgent need: this, while Washington maintained a boycott on all Chinese products; even wigs imported into the US from Hong Kong had to be accompanied by a certificate of origin stating that they contained no Chinese hair. The sale of steel may have been only the tip of the iceberg of Chinese sales to the United States during the war.&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In a visit to China in January 1972, White House envoy Alexander Haig met with Premier Chou En-lai. Years later, Haig wrote: “Though he never stated the case in so many words, I reported to President Nixon that the import of what Zhou [Chou] said to me was: don’t lose in Vietnam; don’t withdraw from Southeast Asia.”&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1975, a Senate investigating committee began looking into allegations that the CIA had counterfeited American money during the Vietnam war to finance secret operations.&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“Two Vietcong prisoners were interrogated on an airplane flying toward Saigon. The first refused to answer questions and was thrown out of the airplane at 3,000 feet. The second immediately answered all the questions. But he, too, was thrown out.” Variations of the water torture were also used to loosen tongues or simply to torment. “Other techniques, usually designed to force onlooking prisoners to talk, involve cutting off the fingers, ears, fingernails or sexual organs of another prisoner.”&amp;lt;sup&amp;gt;52&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It is not clear whether these particular Vietnamese were actual prisoners of war, i.e., captured in combat, or whether they were amongst the many thousands of civilians arrested as part of the infamous Phoenix Program. Phoenix was the inevitable consequence of fighting a native population: You never knew who was friend, who was enemy. Anyone was a potential informer, bomb-thrower, or assassin. Safety demanded that, unless proved otherwise, everyone was to be regarded as the enemy, part of what the CIA called the Vietcong infrastructure (VCI).&lt;br /&gt;
&lt;br /&gt;
In 1971, CIA officer William Colby, the director of Phoenix, was asked by a congressman: “Are you certain that we know a member of the VCI from a loyal member of the South Vietnam citizenry?”&lt;br /&gt;
&lt;br /&gt;
“No, Mr. Congressman,” replied Colby, “I am not.”&amp;lt;sup&amp;gt;53&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Phoenix was a coordinated effort of the United States and South Vietnam to wipe out this infrastructure. Under the program, Vietnamese citizens were rounded up and jailed, often in tiger cages, often tortured, often killed, either in the process of being arrested or subsequently. By Colby’s records, during the period between early 1968 and May 1971, 20,587 alleged Vietcong cadres met their death as a result of the Phoenix Program.&amp;lt;sup&amp;gt;54&amp;lt;/sup&amp;gt; A similar program, under different names, had existed since 1965 and been run by the United States alone.&amp;lt;sup&amp;gt;55&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Colby claims that more than 85 percent of the 20,587 figure were actually killed in military combat and only identified afterward as members of the VCI.&amp;lt;sup&amp;gt;56&amp;lt;/sup&amp;gt; It strains credulity, however, to think that the tens of thousands of Vietcong killed in combat during this period were picked over, body by body, on the battlefield, for identification and that their connection to the VCI was established.&lt;br /&gt;
&lt;br /&gt;
The South Vietnam government credited Phoenix with 40,994 VCI deaths.&amp;lt;sup&amp;gt;57&amp;lt;/sup&amp;gt; The true figure will probably never be known.&lt;br /&gt;
&lt;br /&gt;
A former US military-intelligence officer in Vietnam, K. Barton Osborn, testified before a House Committee that suspects caught by Phoenix were interrogated in helicopters and sometimes pushed out. He also spoke of the use of electric shock torture and the insertion into the ear of a six-inch dowel which was tapped through the brain until the victim died.&amp;lt;sup&amp;gt;58&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Osborn’s colleague, Michael J. Uhl, testified that most suspects were captured during sweeping tactical raids and that all persons detained were classified as Vietcong. None of those held for questioning, said Osborn, had ever lived through the process.&amp;lt;sup&amp;gt;59&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Arthur Sylvester, Assistant Secretary of Defense for Public Affairs, was the man most responsible for “giving, controlling and managing the war news from Vietnam”. One day in July 1965, Sylvester told American journalists that they had a patriotic duty to disseminate only information that made the United States look good. When one of the newsmen exclaimed: “Surely, Arthur, you don’t expect the American press to be handmaidens of government,” Sylvester replied, “That’s exactly what I expect,” adding: “Look, if you think any American official is going to tell you the truth, then you’re stupid. Did you hear that?—stupid.” And when a correspondent for a New York paper began a question, he was interrupted by Sylvester who said: “Aw, come on. What does someone in New York care about the war in Vietnam?”&amp;lt;sup&amp;gt;60&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Meanwhile, hundreds of US servicemen in Asia and Europe were being swindled by phoney American auto dealers who turned up to take down-payments on cars which they never delivered. Commented an Illinois congressman: “We cannot expect our servicemen to fight to protect the free enterprise system if the very system which they fight to protect takes advantage of them.”&amp;lt;sup&amp;gt;61&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On 27 January 1973, in Paris, the United States signed the “Agreement on Ending the War and Restoring Peace in Vietnam”. Among the principles to which the United States agreed was the one stated in Article 21: “In pursuance of its traditional policy, the United States will contribute to healing the wounds of war and to postwar reconstruction of the Democratic Republic of Vietnam [North Vietnam] and throughout Indochina.”&lt;br /&gt;
&lt;br /&gt;
Five days later, 1 February, President Nixon sent a message to the Prime Minister of North Vietnam reiterating and expanding upon this pledge. The first two principles put forth in the President’s message were:&amp;lt;blockquote&amp;gt;(1) The Government of the United States of America will contribute to postwar reconstruction in North Vietnam without any political conditions. (2) Preliminary United States studies indicate that the appropriate programs for the United States contribution to postwar reconstruction will fall in the range of $3.25 billion of grant aid over 5 years. Other forms of aid will be agreed upon between the two parties. This estimate is subject to revision and to detailed discussion between the Government of the United States and the Government of the Democratic Republic of Vietnam.&amp;lt;sup&amp;gt;62&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;For the next two decades, the only aid given to any Vietnamese people by the United States was to those who left Vietnam and those who were infiltrated back in to stir up trouble. At the same time, the US imposed a complete embargo on trade and assistance to the country, which lasted until 1994.&lt;br /&gt;
&lt;br /&gt;
Are the victims of the Vietnam War also to be found in generations yet unborn? Tens of millions of gallons of herbicides were unleashed over the country; included in this were quantities of dioxin, which has been called the most toxic man-made substance known; three ounces of dioxin, it is claimed, in the New York City water supply could wipe out the entire populace. Studies in Vietnam since the war have pointed to abnormally high rates of cancers, particularly of the liver, chromosomal damage, birth defects, long-lasting neurological disorders, etc. in the heavily-sprayed areas. Other victims were Americans. Thousands of Vietnam veterans fought for years to receive disability compensation, claiming irreparable damage from simply handling the toxic herbicides.&lt;br /&gt;
&lt;br /&gt;
After the Second World War, the International Military Tribunal convened at Nuremberg, Germany. Created by the victorious Allies, the Tribunal sentenced to prison or execution numerous Nazis who pleaded that they had been “only following orders”. In an opinion handed down by the Tribunal, it declared that “the very essence of the [Tribunal’s] Charter is that individuals have international duties which transcend the national obligations of obedience imposed by the individual state.”&lt;br /&gt;
&lt;br /&gt;
During the Vietnam war, a number of young Americans refused military service on the grounds that the United States was committing war crimes in Vietnam and that if they took part in the war they too, under the principles laid down at Nuremberg, would be guilty of war crimes.&lt;br /&gt;
&lt;br /&gt;
One of the most prominent of these cases was that of David Mitchell of Connecticut. At Mitchell’s trial in September 1965, Judge William Timbers dismissed his defense as “tommyrot” and “degenerate subversion”, and found the Nuremberg principles to be “irrelevant” to the case. Mitchell was sentenced to prison. Conservative columnist William F. Buckley, Jr., not celebrated as a champion of draft resistance, noted shortly afterward:&amp;lt;blockquote&amp;gt;I am glad I didn’t have Judge Timbers’ job. Oh, I could have scolded Mr. Mitchell along with the best of them. But I’d have to cough and wheeze and clear my throat during that passage in my catechism at which I explained to Mr. Mitchell wherein the Nuremberg Doctrine was obviously not at his disposal.&amp;lt;sup&amp;gt;63&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In 1971, Telford Taylor, the chief United States prosecutor at Nuremberg, suggested rather strongly that General William Westmoreland and high officials of the Johnson administration such as Robert McNamara and Dean Rusk could be found guilty of war crimes under criteria established at Nuremberg.&amp;lt;sup&amp;gt;64&amp;lt;/sup&amp;gt; Yet every American court and judge, when confronted by the Nuremberg defense, dismissed it without according it any serious consideration whatsoever.&lt;br /&gt;
&lt;br /&gt;
The West has never been allowed to forget the Nazi holocaust. For 55 years there has been a continuous outpouring of histories, memoirs, novels, feature films, documentaries, television series … played and replayed in every Western language; there have been museums, memorial sculptures, photo exhibitions, remembrance ceremonies … Never Again! But who hears the voice of the Vietnamese peasant? Who has access to the writings of the Vietnamese intellectual? What was the fate of the Vietnamese Anne Frank? Where, asks the young American, is Vietnam?&lt;br /&gt;
&lt;br /&gt;
== 20. Cambodia 1955-1973 ==&lt;br /&gt;
&lt;br /&gt;
=== Prince Sihanouk walks the high-wire of neutralism ===&lt;br /&gt;
&amp;lt;blockquote&amp;gt;John Foster Dulles had called on me in his capacity as Secretary of State, and he had exhausted every argument to persuade me to place Cambodia under the protection of the South-East Asia Treaty Organization. I refused … I considered SEATO an aggressive military alliance directed against neighbors whose ideology I did not share but with whom Cambodia had no quarrel. I had made all this quite clear to John Foster, an acidy, arrogant man, but his brother [CIA Director Allen Dulles] soon turned up with a briefcase full of documents “proving” that Cambodia was about to fall victim to “communist aggression” and that the only way to save the country, the monarchy and myself was to accept the protection of SEATO. The “proofs” did not coincide with my own information, and I replied to Allen Dulles as I had replied to John Foster: Cambodia wanted no part of SEATO. We would look after ourselves as neutrals and Buddhists. There was nothing for the secret service chief to do but pack up his dubious documents and leave.&amp;lt;/blockquote&amp;gt;Prince Norodom Sihanouk, in his memoirs&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The visits of the Brothers Dulles in 1955 appear to have been the opening salvos in a campaign of extraordinary measures aimed at pressuring the charismatic Cambodian leader into aligning his nation with the West and joining The Holy War Against Communism. The coercion continued intermittently until 1970 when Sihanouk was finally overthrown in an American-backed coup and the United States invaded Cambodia.&lt;br /&gt;
&lt;br /&gt;
In March 1956, after Sihanouk had visited Peking and criticized SEATO, the two countries which sandwich Cambodia—Thailand and South Vietnam, both heavily dependent upon and allied with the United States—suddenly closed their borders. It was a serious move, for the bulk of Cambodia’s traffic with the outside world at that time passed either along the Mekong River through South Vietnam or by railway through Thailand.&lt;br /&gt;
&lt;br /&gt;
The danger to the tiny kingdom was heightened by repeated military provocations. Thai troops invaded Cambodian territory and CIA-financed irregulars began to make commando raids from South Vietnam. Deep intrusions were made into Cambodian air space by planes based in the two countries.&lt;br /&gt;
&lt;br /&gt;
To Sihanouk, these actions “looked more and more like preliminary softening-up probes” for his overthrow. He chose to thrust matters out into the open. At a press conference he scolded the US, defended Cambodia’s policy of neutrality, and announced that the whole question would be on the agenda of his party’s upcoming national congress. There was the implication that Cambodia would turn to the socialist bloc for aid.&lt;br /&gt;
&lt;br /&gt;
The United States appeared to retreat in the face of this unorthodox public diplomacy. The State Department sent a couple of rather conciliatory messages which nullified a threatened cut-off of certain economic aid and included this remarkable piece of altruism: “The only aim of American policy to Cambodia is to help her strengthen and defend her independence.” Two days before the national congress convened, Thailand and South Vietnam opened their frontiers. The local disputes which the two countries had cited as the reasons for the blockade had not been resolved at all.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The measures taken against Cambodia were counter-productive. Not only did Sihanouk continue to attack SEATO, but he established relations with the Soviet Union and Poland and accepted aid from China. He praised the latter lavishly for treating Cambodia as an equal and for providing aid without all the strings which, he felt, came attached to American aid.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Such behavior should not obscure the fact that Sihanouk was as genuine a neutralist as one could be in such a highly polarized region of the world in the midst of the cold war. He did not shy away from denouncing China, North Vietnam or communism on a number of occasions when he felt that Cambodia’s security or neutrality was being threatened. “I foresee perfectly well,” he said at one time, “the collapse of an independent and neutral Cambodia after the complete triumph of Communism in Laos and South Vietnam.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In May 1957, a National Security Council (NSC) paper acknowledged that “the United States has been unable to influence Cambodia in the direction of a stable [i.e., pro-Western] government and non-involvement in the communist bloc.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The following year, five battalions of Saigon troops, supported by aircraft, crossed the Cambodian border again, penetrated to a depth of almost 10 miles and began putting up new boundary markers. Sihanouk’s impulse was to try and repel the invaders but, to his amazement, he was informed by the American Ambassador to Cambodia, Carl Strom, that US military aid was provided exclusively for the purpose of opposing “communist aggression” and in no case could be used against an American ally. The ambassador cautioned that if a single bullet were fired at the South Vietnamese or a single US-supplied truck used to transport Cambodian troops to a military confrontation with them, this would constitute grounds for canceling aid.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Ambassador Strom was called back to Washington, told that Sihanouk would now have to go and that US aid would be cut off to precipitate his fall. Strom, however, did not think that this was the wisest move to make at that point and was able to convince the State Department to hold off for the time being.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
William Shawcross, in his elaborately-researched book, Sideshow: Kissinger, Nixon and the Destruction of Cambodia, notes that “NSC papers of the period cited in the Pentagon papers confirm that Washington saw Thai and Vietnamese pressure across the borders as one of the principal weapons to be used in an effort to move Sihanouk toward a more pro-American position.”&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In addition to Thai and South Vietnamese troops, the CIA had at its disposal two other forces, the Khmer Serei and the Khmer Krom, composed largely of ethnic Cambodians opposed to Sihanouk’s rule, who operated out of the two neighboring countries. The Khmer Serei (“Free Cambodians”) were described by Shawcross as the “Cambodian organization with which American officials had had the closest contact”.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; Sihanouk once equated them to the “free” Cubans the United States maintained in Florida.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
These forces—recruited, financed, armed and trained by the CIA and the US Special Forces (Green Berets)&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;—began to infiltrate into Cambodia in the latter part of 1958 as part of a complex conspiracy which included, amongst others, a disloyal Cambodian general named Dap Chhuon who was plotting an armed uprising inside the country. At its most optimistic, the conspiracy aimed at overthrowing Sihanouk.&lt;br /&gt;
&lt;br /&gt;
Sihanouk discovered the plan, partly through reports from Chinese and French intelligence. The French were not happy about the American intrusion into what had been their domain for close to a century.&lt;br /&gt;
&lt;br /&gt;
By February 1959 the conspirators had been apprehended or had fled, including Victor Masao Matsui, a member of the CIA station in Cambodia’s capital city Phnom Penh, who hurriedly left the country after Sihanouk accused him of being a party to the plot. Matsui, an American of Japanese descent, had been operating under State Department cover as an attaché at the embassy.&lt;br /&gt;
&lt;br /&gt;
The intrigue, according to Sihanouk, began in September 1958 at a SEATO meeting in Thailand and was carried a step further later that month in New York when he visited the United Nations. While Sihanouk was away in Washington for a few days, a member of his delegation, Slat Peou, held several conferences with Americans in his New York hotel room which he did not mention to any of his fellow delegates. Slat Peou, it happened, was a close friend of Victor Matsui and was the brother of General Dap Chhuon. In the aftermath of the aborted conspiracy, Slat Peou was executed for treason.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; Sihanouk was struck by the bitter irony of the CIA plotting against him in New York while he was in Washington being honored by President Eisenhower with a 21-gun salute.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In a similar vein, several years later President Kennedy assured Sihanouk “on his honour” that the United States had played no role in the affairs of the Khmer Serei. “I considered President Kennedy to be an honourable man,” wrote Sihanouk, “but, in that case, who really represented the American government?”&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
CIA officer (later Director) William Colby, stationed in Vietnam at the time of the Dap Chhuon plot, has written that the Agency was well aware of the plot and had recruited someone on Dap Chhuon’s staff and furnished him with a radio with which to keep the CIA informed. The Agency wanted to be kept informed, Colby asserts, in order to “dissuade the Thai and Vietnamese” from overthrowing Sihanouk. Colby adds:&amp;lt;blockquote&amp;gt;Unfortunately, in putting down the coup, Sihanouk had captured our agent and his radio. And, not unnaturally, he drew the conclusion that CIA was one of the participants, and that the gold and arms furnished from Bangkok and Saigon to be used against him were only part of the overall plot of which the radio was a key element.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The Cambodian leader has attested to several other plots he lays at the doorstep of the CIA. Amongst these was a 1959 effort to murder him which was foiled when the police picked a nervous young man, Rat Vat by name, out of a crowd surrounding Sihanouk. He was found to be carrying a hand grenade and a pistol. Investigation showed, writes Sihanouk, that the would-be assassin was instigated by the CIA and the Khmer Serei. Sihanouk also cites three incidents occurring in 1963: an attempt to blow up a car carrying him and the visiting president of China, Liu Shao Chi; an attempt to smuggle arms into Cambodia in a number of crates addressed to the US Embassy; and a partially successful venture aimed at sabotaging the Cambodian economy and subverting key government personnel through the setting up of a bank in Phnom Penh.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On 20 November of the same year, two days before the assassination of John F. Kennedy, the Cambodian National Congress, at Sihanouk’s initiative, voted to “end all aid granted by the United States in the military, economic, technical and cultural fields”. It was perhaps without precedent that a country receiving American aid voluntarily repudiated it. But Sihanouk held strong feelings on the subject. Over the years he had frequently recited from his register of complaints about American aid to Cambodia: how it subverted and corrupted Cambodian officials and businessmen who wound up “constituting a clientele necessarily obedient to the demands of the lavish bestower of foreign funds”; and how the aid couldn’t be used for state institutions, only private enterprise, nor, as mentioned earlier, used against attacks by US allies.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After some American bombings of Cambodian villages near the South Vietnam border in pursuit of North Vietnamese and Vietcong, the Cambodian government, in October 1964, announced that “in case of any new violation of Cambodian territory by US ground, air, or naval forces, Cambodia will immediately sever diplomatic relations with the United States”. The government did just that the following May when American planes bombarded several villages, killing or wounding dozens of peasants.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The pattern over the next few years, as the war in Indochina intensified, was one of repeated forays into Cambodian territory by American, Saigon and Khmer Serei forces in search of Communist supply lines and sanctuaries along the Ho Chi Minh Trail; bombing and strafing, napalming, and placing land mines, with varying numbers of Cambodian civilian casualties; angry accusations by the Cambodian government, followed on occasion by an American apology, promise of an investigation, and the taking of “measures to prevent any recurrence of such incidents”.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Sihanouk did not at all relish the intrusions into Cambodia by the Vietnamese Communists, nor was he wholly or consistently antagonistic to American pursuit of them, particularly when there was no loss of Cambodian lives. On at least one occasion he disclosed the location of Communist bases which were promptly bombed by the US. However, Sihanouk then went on the radio and proceeded to denounce the bombings.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Opportunist that he often revealed himself to be, Sihanouk was nonetheless truly caught between the devil and the deep blue sea, and by the late 1960s his predicament had compelled him to resume American aid and re-establish diplomatic relations with the United States.&lt;br /&gt;
&lt;br /&gt;
Despite all the impulsiveness of his personality and policies, Sihanouk’s neutralist high-wire balancing act did successfully shield his country from the worst of the devastation that was sweeping through the land and people of Vietnam and Laos. Cambodia had its own Communist insurgents, the Khmer Rouge, who surely would have unleashed a full-scale civil war if faced with a Cambodian government nestled comfortably in the American camp. This is precisely what later came to pass following the overthrow of Sihanouk and his replacement by Lon Nol who was closely tied to the United States.&lt;br /&gt;
&lt;br /&gt;
In March 1969, the situation began to change dramatically. Under the new American president, Richard Nixon, and National Security Affairs adviser Henry Kissinger, the isolated and limited attacks across the Cambodian border became sustained, large-scale B-52 bombings—“carpet bombings”, in the euphemistic language so dear to the hearts of military men.&lt;br /&gt;
&lt;br /&gt;
Over the next 14 months, no less than 3,630 B-52 bombing raids were flown over Cambodia.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; To escape the onslaught, the Vietnamese Communists moved their bases further inside the country. The B-52s of course followed, with a concomitant increase in civilian casualties.&lt;br /&gt;
&lt;br /&gt;
The Nixon administration artfully played down the nature and extent of these bombings, going so far as to falsify military records, and was largely successful in keeping it all a secret from the American public, the press and Congress.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; Not until 1973, in the midst of the Watergate revelations, did a fuller story begin to emerge.&lt;br /&gt;
&lt;br /&gt;
It was frequently argued that the United States had every right to attack Cambodia because of its use as a sanctuary by America’s foes in Vietnam. Apropos of this claim, William Shawcross has pointed out that:&amp;lt;blockquote&amp;gt;During the Algerian war of independence the United States rejected France’s claimed right to attack a Tunisian town inhabited by Algerian guerrillas, and in 1964 Adlai Stevenson, at the U.N., condemned Britain for assaulting a Yemeni town used as a base by insurgents attacking Aden. Even Israel had frequently been criticized by the United States for attacks on enemy bases outside its territory.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;On 18 March 1970, Sihanouk, while on a trip abroad, was deposed as Head of State by two of his leading ministers, Lon Nol and Sirik Matak. To what extent, if any, the United States played a direct role in the coup has not been established, but there are circumstances and testimony pointing to American complicity, among which are the following:&amp;lt;blockquote&amp;gt;•  According to Frank Snepp, the CIA’s principal political analyst in Vietnam at this time, in early 1970 the Agency was cultivating both Lon Nol and Son Ngoc Thanh, leader of the Khmer Serei, as possible replacements for Sihanouk. The CIA believed, he says, that if Lon Nol came to power, “He would welcome the United States with open arms and we would accomplish everything.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; (This, presumably, meant carte blanche to wipe out Vietnamese Communist forces and sanctuaries in Cambodia, as opposed to Sihanouk’s extremely equivocal position on the matter.) Both men, as matters turned out, served as prime minister in the new government, for which diplomatic recognition was immediately forthcoming from Washington.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  The United States could seemingly also rely on Sirik Matak, a committed anti-Communist who had been profiled by the Pentagon’s Defense Intelligence Agency as “a friend of the West and … co-operative with U.S. officials during the 1950s.”&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Investigative journalist Seymour Hersh, in his biographic work on Kissinger, states that Sihanouk’s “immediate overthrow had been for years a high priority of the Green Berets reconnaissance units operating inside Cambodia since the late 1960s. There is also incontrovertible evidence that Lon Nol was approached by agents of American military intelligence in 1969 and asked to overthrow the Sihanouk government. Sihanouk made similar charges in his 1973 memoir, My War With The CIA, but they were not taken seriously then.”&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  An opponent of Sihanouk, Prom Thos, who became a minister in the new government, has said that whether Lon Nol had specific promises of American help before the coup is unimportant: “We all just knew that the United States would help us; there had been many stories of CIA approaches and offers before then.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  The CIA’s intimate links to the conspiratorial circle are exemplified by an Agency report prepared six days before the coup, entitled “Indications of Possible Coup in Phnom Penh”. It disclosed that anti-Communist demonstrations against the Vietcong and North Vietnamese embassies in the capital the previous day had been planned by Sirik Matak and Lon Nol as part of a showdown policy against Sihanouk and his followers, and that the two men had put the army on alert “to prepare … for a coup against Sihanouk if Sihanouk refused to support” them.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  General William Rosson, deputy to General Creighton Abrams, the Commander of US Forces in Vietnam at the time, has declared that American commanders were informed several days beforehand that a coup was being planned and that United States support was solicited.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Roger Morris, who was serving under Henry Kissinger on the National Security Council staff when the coup took place, reported that “It was clear in the White House that the CIA station in Phnom Penh knew the plotters well, probably knew their plans, and did nothing to alert Sihanouk. They informed Washington well in advance of the coup.”&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  William Shawcross asserts that had Sihanouk “returned quickly and calmly to Phnom Penh [following the anti-communist demonstrations] he would most likely have been able to avert disaster.” That he did not do so may not have been by chance. Frank Snepp has revealed that the CIA persuaded Sihanouk’s mother, the Queen, to send a message to her son abroad reassuring him that the situation was not serious enough to warrant his return.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;With Sihanouk and his irritating neutralism no longer an obstacle, American military wheels began to spin. Within hours of the coup, US and South Vietnam forces stationed in border districts were directed to establish communication with Cambodian commanders on the other side and take steps toward military co-operation. The next day, the Cambodian army called in an American spotter plane and South Vietnamese artillery during a sweep of a Vietcong sanctuary by a battalion of Cambodian troops inside Cambodia. The New York Times declared that “The battle appeared to be the most determined Cambodian effort yet to drive the Vietcong out of border areas.”&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; The Great Cambodian War had begun. It was to persist for five terrible years.&lt;br /&gt;
&lt;br /&gt;
The enemy confronting the United States and its Saigon and Phnom Penh allies was now not simply the North Vietnamese and the Vietcong. The Cambodian Communists—the Khmer Rouge—under the leadership of Pol Pot, had entered the conflict, as had sundry Cambodian supporters of Prince Sihanouk.&lt;br /&gt;
&lt;br /&gt;
On 30 April 1970, the first full-scale American invasion of the new war was launched. It produced a vast outcry of protest in the United States, rocking university campuses from coast to coast. Perhaps the most extraordinary reaction was the angry resignations of four men from Henry Kissinger’s National Security Council staff, including Roger Morris. (Kissinger labeled the resignations as “the cowardice of the Eastern establishment”.)&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By the end of May, scores of villages had been reduced to rubble and ashes by US air power; the long train of Cambodian refugees had begun their march.&lt;br /&gt;
&lt;br /&gt;
Three years and more than a hundred thousand tons of bombs later, 27 January 1973 to be precise, an agreement was signed in Paris putting an end to a decade of American warfare in Vietnam. The bombing of Cambodia, however, continued.&lt;br /&gt;
&lt;br /&gt;
Prior to the Paris agreement, the official position of the Nixon administration, repeatedly asserted, was that the sole purpose of bombing Cambodia was to protect American lives in Vietnam. Yet now, the US not only did not cease the bombing, it increased it, in a last desperate attempt to keep the Khmer Rouge from coming to power. During March, April and May, the tonnage of bombs unloosed over Cambodia was more than double that of the entire previous year. The society’s traditional economy had vanished. The old Cambodia was being destroyed forever.&lt;br /&gt;
&lt;br /&gt;
Under increasing pressure from Congress, the Nixon administration finally ended the bombing in August. More than two million Cambodians had been made homeless.&lt;br /&gt;
&lt;br /&gt;
It does appear rather ludicrous, in the light of this application of brute force, that the CIA was at the same time carrying out the most subtle of psychological tactics. To spread dissatisfaction about the exiled Sihanouk amongst the Cambodian peasantry who revered him, a CIA sound engineer, using sophisticated electronics, fashioned an excellent counterfeit of the Prince’s distinctive voice and manner of speaking—breathless, high-pitched, and full of giggles. This voice was beamed from a clandestine radio station in Laos with messages artfully designed to offend any good Cambodian. In one of the broadcasts, “Sihanouk” exhorted young women to aid the cause by sleeping with the valiant Vietcong.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In a farewell press conference in September 1973, the American Ambassador to Cambodia, Emory Swank, called what had taken place there “Indochina’s most useless war”.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Later, California Congressman Pete McClosky, following a visit to Cambodia, had harsher words. He was moved to declare that what the United States had “done to the country is greater evil than we have done to any country in the world, and wholly without reason, except for our own benefit to fight against the Vietnamese.”&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On 17 April 1975, the Khmer Rouge entered Phnom Penh in victory. Two weeks later, Saigon fell to the North Vietnamese and the Vietcong. Incredibly, the Khmer Rouge were to inflict even greater misery upon this unhappy land. And to add to the irony—or to multiply it—the United States supported the Khmer Rouge after their subsequent defeat by the Vietnamese, both by defending their right to the United Nations Cambodian seat, and in their military struggle against the Cambodian government and its Vietnamese allies. In November 1980, Ray Cline, former Deputy Director of the CIA, visited a Khmer Rouge enclave in Cambodia in his capacity as senior foreign policy adviser to President-elect Ronald Reagan. A Khmer Rouge press release spoke of the visit in warm terms.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; This was in keeping with the Reagan administration’s subsequent opposition to the Vietnamese-supported Phnom Penh government. A lingering bitter hatred of Vietnam by unreconstructed American cold warriors appears to be the only explanation for this policy.&lt;br /&gt;
&lt;br /&gt;
== 21. Laos 1957-1973 ==&lt;br /&gt;
&lt;br /&gt;
=== L’Armée Clandestine ===&lt;br /&gt;
&amp;lt;blockquote&amp;gt;For the past two years the US has carried out one of the most sustained bombing campaigns in history against essentially civilian targets in northeastern Laos…. Operating from Thai bases and from aircraft carriers, American jets have destroyed the great majority of villages and towns in the northeast. Severe casualties have been inflicted upon the inhabitants … Refugees from the Plain of Jars report they were bombed almost daily by American jets last year. They say they spent most of the past two years living in caves or holes.&amp;lt;/blockquote&amp;gt;Far Eastern Economic Review, Hong Kong, 1970&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&amp;lt;blockquote&amp;gt;[The Laos operation] is something of which we can be proud as Americans. It has involved virtually no American casualties. What we are getting for our money there … is, I think, to use the old phrase, very cost effective.&amp;lt;/blockquote&amp;gt;U. Alexis Johnson, US Under Secretary of State, 1971&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The United States undertook the bombing campaign because its ground war against the Pathet Lao had failed.&lt;br /&gt;
&lt;br /&gt;
The ground war had been carried out because the Pathet Lao were led by people whom the State Department categorized as “communist”, no more, no less.&lt;br /&gt;
&lt;br /&gt;
The Pathet Lao (re)turned to warfare because of their experiences in “working within the system”.&lt;br /&gt;
&lt;br /&gt;
In 1957 the Pathet Lao (“Lao nation”) held two ministerial posts in the coalition “government of national union”. This was during John Foster Dulles’s era, and if there was anything the fanatic Secretary of State hated more than neutralism it was a coalition with communists. This government featured both. There could be little other reason for the development of the major American intervention into this impoverished and primitive land of peasants. The American ambassador to Laos at the time, J. Graham Parsons, was to admit later: “I struggled for sixteen months to prevent a coalition.”&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In addition to its demand for inclusion in the coalition government, the Pathet Lao had called for diplomatic relations with the countries of the Soviet bloc and the acceptance of aid from them, as was already the case with Western nations. “Agreement to these conditions,” said Washington, “would have given the Communists their most significant gains in Southeast Asia since the partition of Indochina.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; Others would say that the Pathet Lao’s conditions were simply what neutralism is all about.&lt;br /&gt;
&lt;br /&gt;
In May 1958, the Pathet Lao and other leftists, running a campaign based on government corruption and indifference, won 13 of 21 contested seats for the National Assembly and wound up controlling more than one-third of the new legislature.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; Two months later, however, Prime Minister Souvanna Phouma, a man universally categorized as a neutralist, “resigned” to form a new government which would exclude the Pathet Lao ministers.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; (He subsequently claimed that he was forced to resign due to continued American opposition to Laotian neutrality; as it happened, one Phoui Sananikone, backed by the US, became premier in the reorganized government.)&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; Then, in January 1959, the non-left majority in the National Assembly voted, in effect, to dissolve the Assembly in order “to counteract communist influence and subversion”. The left was now altogether excluded from the government, and the elections scheduled for December were canceled.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
If this wasn’t enough to disenchant the Pathet Lao or anyone else with the Laotian political process, there was, in the late 1950s and early 1960s, the spectacle of a continuous parade of coups and counter-coups, of men overthrown winding up in the new government, and regimes headed by men who had sided with the French in their war against Indochinese independence, while the Pathet Lao had fought against the colonialists.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; There were as well government-rigged elections, with the CIA stuffing ballot boxes;&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; different regimes-cum-warlords governing simultaneously from different “capitals”, their armies fighting each other, switching allies and enemies when it suited them; hundreds of millions of US dollars pouring into a tiny kingdom which was 99 percent agricultural, with an economy based more on barter than money, the result being “unimaginable bribery, graft, currency manipulation and waste”.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The CIA and the State Department alone could take credit for engineering coups, through force, bribery or other pressures, at least once in each of the years 1958, 1959 and 1960, if not in others.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; “By merely withholding the monthly payment to the troops,” wrote Roger Hilsman (whose career encompassed both agencies, perhaps covertly simultaneously), “the United States could create the conditions for toppling any Lao government whose policies it opposed. As it turned out, in fact, the United States used this weapon twice—to bring down the government of one Lao leader and to break the will of another.”&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The American wheeling and dealing centered around giving power to the CIA’s hand-picked rightist strongman Phoumi Nosavan, ousting Souvanna Phouma and other neutralists, and jailing Pathet Lao leaders, including the movement’s head, Souphanouvong (the half-brother of Souvanna Phouma, both being princes of the royal family). Souphanouvong insisted that neither he nor the Pathet Lao were communist, but were rather “ultra-nationalist”.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; Crucial to understanding his statements, of course, is the question of exactly what he meant by the term “communist”. This is not clear, but neither is it clear what the State Department meant when it referred to him as such. The Pathet Lao were the only sizable group in the country serious about social change, a characteristic which of course tends to induce Washington officials to apply the communist label.&lt;br /&gt;
&lt;br /&gt;
In August 1960, Kong Le, a military officer with his own troop following, staged a coup and set up a neutralist government under Souvanna Phouma, rejecting Pathet Lao help.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; But when this government became a casualty of a CIA coup in December, Kong Le allied himself with the Pathet Lao; later he turned to the United States for aid and fought against the Pathet Lao. Such was the way of the Laotian circus.&lt;br /&gt;
&lt;br /&gt;
No study of Laos of this period appears to have had notable success in untangling the muddle of who exactly replaced whom, and when, and how, and why. After returning from Laos, writer Norman Cousins stated in 1961 that “if you want to get a sense of the universe unraveling, come to Laos. Complexity such as this has to be respected.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
One thing that came through unambiguously, however, was the determination of the United States to save Laos from communism and neutralism. To this end, the CIA set about creating its now-famous Armée Clandestine, a process begun by the US Army in the mid-1950s when it organized Meo hill tribesmen (the same ethnic group organized in Vietnam). Over the years, other peoples of Laos were added, reaching at least 30,000 in the mid-1960s, half of them more or less full-time soldiers … many thousands more from Thailand … hundreds of other Asians came on board, South Vietnamese, Filipinos, Taiwanese, South Koreans, men who had received expert training from their American mentors in their home countries for other wars, now being recycled … an army, said the New York Times, “armed, equipped, fed, paid, guided, strategically and tactically, and often transported into and out of action by the United States” … trained and augmented by the CIA, and by men of every branch of the US military with their multiple specialties, the many pilots of the CIA’s Air America, altogether some 2,000 Americans in and over Laos, and thousands more in Asia helping with the logistics. A Secret Army, secret, that is, from the American people and Congress—US military personnel were there under various covers, some as civilians in mufti, having “resigned” from the service for the occasion and been hired by a private company created by the CIA; others served as embassy attachés; CIA pilots were officially under contract to the Agency for International Development (AID); Americans who were killed in Laos were reported to have died in Vietnam&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; … all this in addition to the “official” government forces, the Royal Laotian Army, greatly expanded and totally paid for by the United States …&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Laos was an American plantation, a CIA playground. During the 1960s, the Agency roamed over much of the land at will, building an airstrip, a hangar, or a base here, a warehouse, barracks, or a radar site there;&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; relocating thousands of people, entire villages, whole tribes, to suit strategic military needs; recruiting warriors “through money and/or the threat or use of force and/or promises of independent kingdoms which it had no intention of fulfilling, and then keeping them fighting long beyond the point when they wished to stop;”&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; while the “legendary” pilots of Air America roamed far and wide as well, hard drinking, daredevil flying, death defying, great stories to tell the guys back home, if you survived.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Some of the stories had to do with drugs. Flying opium and heroin all over Indochina to serve the personal and entrepreneurial needs of the CIA’s various military and political allies, ultimately turning numerous GIs in Vietnam into addicts. The operation was not a paragon of discretion. Heroin was refined in a laboratory located on the site of CIA headquarters in northern Laos. After a decade of American military intervention, Southeast Asia had become the source of 70 percent of the world’s illicit opium and the major supplier of raw materials for America’s booming heroin market.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At the same time, the hearts and minds of the Laotian people, at least of those who could read, were not overlooked. The US Information Agency was there to put out a magazine with a circulation of 43,000; this, in a country where the circulation of the largest newspaper was 3,300; there were as well USIA wall newspapers, films, leaflet drops, and radio programs.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the face of it all, the Pathet Lao more than held their own. The CIA was overextended, and, unlike the motley band of Asians assembled by the Agency, the soldiers of the Pathet Lao had some idea of what they were fighting for. The Soviet Union, aware of what the United States was doing in Laos, even if the American public was not, was alarmed by the establishment of a pro-American government in the country, and acceded to a cold-war knee-reflex by sending military supplies to the Pathet Lao, though nothing remotely on the order of the US commitment.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Beginning in the early 1960s, the North Vietnamese were aiding them as well. Hanoi’s overriding interest in Laos was not necessarily the creation of a Communist state, but the prevention of a belligerent government on its border. In January 1961, the New York Times reported that “Many Western diplomats in Vientiane [capital of Laos] … feel the Communists would have been content to leave Laos alone provided she remained neutral and outside the United States sphere of influence.”&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Hanoi was concerned not only by the American political and military operations in Laos, but by the actions of US Special Forces teams which were entering North Vietnam to engage in espionage, sabotage, and assassination,&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; and by the bombings of the country being carried out by the US Air Force&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; at a time when the war in South Vietnam was still but a shadow of what was to come. Later, as the wars in Vietnam and Laos became intertwined, Laos formed part of the Ho Chi Minh Trail, the principal route by which Hanoi supplied its comrades in South Vietnam, and the North Vietnamese fought to protect it as well as attacking American radar installations in Laos used to aid US bombing of North Vietnam.&lt;br /&gt;
&lt;br /&gt;
The nature and extent of North Vietnam’s aid to the Pathet Lao before this period is difficult to ascertain from Western sources, because such charges typically emanated from the Laotian government or the State Department. On a number of occasions, their report of a North Vietnamese military operation in Laos turned out to be a fabrication. William Lederer and Eugene Burdick, in A Nation of Sheep, summarized one of these non-events from the summer of 1959:&amp;lt;blockquote&amp;gt;The people of the United States were led to believe that Laos physically had been invaded by foreign Communist troops from across its northern border. Our Secretary of State called the situation grave; our ambassador to the U.N. called for world action; our press carried scare headlines; our senior naval officer implied armed intervention and was seconded by ranking Congressmen … The entire affair was a fraud. No military invasion of Laos had taken place … There seemed no doubt that a war embracing thousands of troops, tanks, planes, and mass battles, was raging. Regardless of how the accounts were worded, this was the picture given the nation.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;It had all been a ploy to induce Congress not to reduce aid for Laos, something seriously being considered because of the pervasive corruption which had been exposed concerning the aid program.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; The Laotian government and the large American establishment in Laos, each for their own reasons, were not about to let the golden goose slip away that easily.&lt;br /&gt;
&lt;br /&gt;
On the last day of 1960, the Laotian government announced to the world that seven battalions of North Vietnamese troops had invaded the country. By all accounts, and by the utter lack of evidence, this claim as well cannot be taken seriously.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And in 1962, reported Bernard Fall, the renowned French scholar on Indochina: After a battle between government forces and the Pathet Lao, in spite of the fact that Col. Edwin Elder, the American commander in the area of the battle, immediately stated that there was&amp;lt;blockquote&amp;gt;“no evidence to show that Chinese or [North] Vietnamese had participated in the attack”, the Laotians—and much of the U.S. press, and official Washington with them—immediately claimed that they were again faced with a large-scale “foreign invasion”.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Shortly after Kennedy became president in January 1961, he made a sustained diplomatic effort to establish a coalition government in Laos, precisely what the Eisenhower administration and the CIA had done their best to sabotage. Although he sometimes fell back on conventional cold-war rhetoric when speaking of Laos, one part of John F. Kennedy realized the absurdity of fighting for the backward country, a land he considered not “worthy of engaging the attention of great powers”.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; Soviet Premier Khrushchev, for his part, was reportedly “bored” with the question of Laos, and irritably asked Kennedy’s emissary why Washington bothered so much about the country.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Eventually, in July 1962, a multi-nation conference in Geneva signed an agreement for a coalition government in Laos. But in the mountains and the plains of the country, this was no longer a viable option. The CIA had too much time, effort, material and emotion invested in its Secret Army; it was the best war the Agency had going anywhere; it was great adventure. And the Pathet Lao were much stronger now than a few years earlier. They were not about to buy such shopworn, suspect goods again, although everyone went through the motions.&lt;br /&gt;
&lt;br /&gt;
Both sides regularly accused each other of violating the agreement, and not without justification. The North Vietnamese, for example, did not withdraw all of their troops from Laos, while the US left behind all manner of military personnel, American and Asian, who remained under AID and other civilian cover, but this was nonetheless a violation of the agreement. Moreover, Christopher Robbins, in his study of Air America, has noted that US “Military advisers and CIA personnel moved across the border into Thailand, where they were flown in every day [to Laos] like commuters by Air America, whose entire helicopter operation was based in Udorn [Thailand].”&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; Air America, by the early 1970s, had no less than 4,000 employees in Thailand.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Thus it was that the fighting dragged on, though only sporadically. In April 1964, the coalition government, such as it was, was overthrown by the right wing, with the CIA’s man Phoumi Nosavan emerging as part of a rightist government headed by the perennial survivor Souvanna Phouma to give it a neutralist fig leaf.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; The Pathet Lao were once again left out in the cold. For them it was the very last straw. The fighting greatly intensified, the skirmishes were now war, and the Pathet Lao offensive soon scored significant advances. Then the American bombing began.&lt;br /&gt;
&lt;br /&gt;
Between 1965 and 1973, more than two million tons of bombs rained down upon the people of Laos,&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; considerably more than the US had dropped on both Germany and Japan during the Second World War, albeit for a shorter period. For the first few years, the bombing was directed primarily at the provinces controlled by the Pathet Lao. Of the bombing, Fred Branfman, a former American community worker in Laos, wrote: “village after village was leveled, countless people buried alive by high explosives, or burnt alive by napalm and white phosphorous, or riddled by anti-personnel bomb pellets”&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt; … “The United States has undertaken,” said a Senate report, “… a large-scale air war over Laos to destroy the physical and social infrastructure of Pathet Lao held areas and to interdict North Vietnamese infiltration … throughout all this there has been a policy of subterfuge and secrecy … through such things as saturation bombing and the forced evacuation of population from enemy held or threatened areas—we have helped to create untold agony for hundreds of thousands of villagers.”&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The American military, however, kept proper records. AID could report to Congress that wounds suffered by civilian war casualties were as follows:&amp;lt;blockquote&amp;gt;1. Type: Soft tissue, 39 percent. Compound fracture, 30 percent. Amputation, 12 percent. Intraabdominal, 10 percent. Intra-thoracic, 3 percent. Intra-cranial, 1 percent.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;2. Location: Lower extremities, 60 percent. Upper extremities, 15 percent. Trunk, 18 percent. Head, 7 percent.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;There was no happy way out for the Laotian people. In October 1971, one could read in The Guardian of London …&amp;lt;blockquote&amp;gt;although US officials deny it vehemently, ample evidence exists to confirm charges that the Meo villages that do try to find their own way out of the war—even if it is simply by staying neutral and refusing to send their 13-year-olds to fight in the CIA army—are immediately denied American rice and transport, and ultimately bombed by the US Air Force.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The fledgling society that the United States was trying to make extinct—the CIA dropped millions of dollars in forged Pathet Lao currency as well, in an attempt to wreck the economy&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;—was one which Fred Branfman described thus:&amp;lt;blockquote&amp;gt;The Pathet Lao rule over the Plain of Jars begun in May 1964 brought its people into a post-colonial era. For the first time they were taught pride in their country and people, instead of admiration for a foreign culture; schooling and massive adult literacy campaigns were conducted in Laotian instead of French; and mild but thorough social revolution—ranging from land reform to greater equality for women—was instituted.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Following on the heels of events in Vietnam, a ceasefire was arrived at in Laos in 1973, and yet another attempt at coalition government was undertaken. (This one lasted until 1975 when, after renewed fighting, the Pathet Lao took over full control of the country.) Laos had become a land of nomads, without villages, without farms; a generation of refugees; hundreds of thousands dead, many more maimed. When the US Air Force closed down its radio station, it signed off with the message: “Good-by and see you next war.”&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Thus it was that the worst of Washington’s fears had come to pass: All of Indochina—Vietnam, Cambodia and Laos—had fallen to the Communists. During the initial period of US involvement in Indochina in the 1950s, John Foster Dulles, Dwight Eisenhower and other American officials regularly issued doomsday pronouncements of the type known as the “Domino Theory”, warning that if Indochina should fall, other nations in Asia would topple over as well. In one instance, President Eisenhower listed no less than Taiwan, Australia, New Zealand, the Philippines and Indonesia amongst the anticipated “falling dominos”.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Such warnings were repeated periodically over the next decade by succeeding administrations and other supporters of US policy in Indochina as a key argument in defense of such policy. The fact that these ominous predictions turned out to have no basis in reality did not deter Washington officialdom from promulgating the same dogma up until the 1990s about almost each new world “trouble-spot”, testimony to their unshakable faith in the existence and inter-workings of the International Communist Conspiracy.&lt;br /&gt;
&lt;br /&gt;
== 22. Haiti 1959-1963 ==&lt;br /&gt;
&lt;br /&gt;
=== The Marines land, again ===&lt;br /&gt;
“Duvalier has performed an economic miracle,” remarked a Haitian of his country’s dictator. “He has taught us to live without money … to eat without food … to live without life.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And when Francois “Papa Doc” Duvalier’s voodoo magic wore thin, he could always count on the US Marines to continue his people’s education.&lt;br /&gt;
&lt;br /&gt;
During the night of 12-13 August 1959, a boat landed on the northern coast of Haiti with a reported 30 men, Haitians and Cubans and perhaps others aboard. The men had set sail from Cuba some 50 miles away. Their purpose was to overthrow the tyrannical Haitian government, a regime whose secret police, it was said, outnumbered its army.&lt;br /&gt;
&lt;br /&gt;
In short order, the raiding party, equipped with heavy weapons, captured a small army post and began to recruit and arm villagers for the cause.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; The government reported that about 200 persons had joined them.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; Haitian exiles in Venezuela, in an apparently coordinated effort, broadcast appeals to their countrymen to aid the invaders. They set at 120 the number of men who had landed in Haiti, although this appears to be an exaggeration.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The initial reaction of the Duvalier government was one of panic, and the police began rounding up opposition sympathizers.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; It was at this point that the US military mission, in Haiti to train Duvalier’s forces, stepped in. The Americans instituted an air and sea reconnaissance to locate the rebels. Haitian soldiers, accompanied by US Marines, were airlifted to the area and went into the field to do battle with them.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; Two other US Navy planes and a helicopter arrived from Puerto Rico.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
According to their commander, Col. Robert Debs Heinl, Jr., the American Marines took part in the fighting, which lasted until 22 August.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; The outcome was a complete rout of the rebel forces.&lt;br /&gt;
&lt;br /&gt;
Information about the men who came from Cuba derives almost exclusively from the Haitian government and the American military mission. These sources claim that the raiding party was composed of about 30 men and that, with the exception of one or two Haitians who led them, they were all Cubans. Another report, referred to in the New York Times, stated that there were ten Haitians and two Venezuelans amongst the 30 invaders.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; The latter ratio is probably closer to the truth, for there was a considerable number of Haitian exiles living in Cuba, many of whom had gained military experience during the recent Cuban revolution; for obvious reasons of international politics and fighting incentive, such men were the most likely candidates to be part of an invasion of their homeland.&lt;br /&gt;
&lt;br /&gt;
The Castro government readily admitted that the raiding party had come from Cuba but denied that the government had known or approved of it. This claim would seem rather suspect were it not for the fact that the Cuban coast guard had thwarted a similar undertaking in April.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The first members of the American military mission had arrived in Haiti in January, largely in response to another invasion attempt the previous July (originating probably in the Dominican Republic). Regardless of all the horror stories about the Haitian regime—such as the one Col. Heinl tells of his 12-year-old son being arrested when he was overheard expressing sympathy for a group of hungry peasants he saw—Duvalier was Washington’s man. After all was said and done, he could be counted upon to keep his Black nation, which was usually accorded the honor of being Latin America’s poorest, from turning Red. Heinl has recounted the instructions he received from a State Department Under Secretary in January:&amp;lt;blockquote&amp;gt;Colonel, the most important way you can support our objectives in Haiti is to help keep Duvalier in power so he can serve out his full term in office, and maybe a little longer than that if everything works out.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The Kennedy administration, which came to power in January 1961, had little use for Papa Doc, and supported his overthrow as well as his possible assassination. According to the later testimony of CIA official Walter Elder before a Senate investigating committee, the Agency furnished arms to Haitian dissidents seeking to topple the dictator. Elder added that while the assassination of Duvalier was not contemplated, the arms were provided “to help [the dissidents] take what measures were deemed necessary to replace the government,” and it was realized, he said, that Duvalier might be killed in the course of the overthrow.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But as Cuba increasingly became the United States’ bête noire, the CIA’s great obsession, Washington’s policy changed. Haiti’s cooperation was needed for the success of US efforts to have Cuba expelled from the Organization of American States in 1963. From that point on, Duvalier enjoyed the full diplomatic and economic support of the US. When the Haitian leader died on 12 April 1971, the American Ambassador Clinton Knox was the only diplomat present at the midnight swearing-in of 19-year-old Jean-Claude “Baby Doc” Duvalier as the new President for Life, who was to receive the same economic, political and military support as had “Papa Doc”, with only the occasional hiccup of a protest from Washington when the level of repression became difficult to ignore.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 23. Guatemala 1960 ==&lt;br /&gt;
&lt;br /&gt;
=== One good coup deserves another ===&lt;br /&gt;
In November 1960, as John F. Kennedy was preparing to succeed Dwight Eisenhower, the obsessive priority of American foreign policy—to invade Cuba—proceeded without pause. On the beaches and in the jungles of Guatemala, Nicaragua and Florida, the Bay of Pigs invasion was being rehearsed.&lt;br /&gt;
&lt;br /&gt;
On the 13th of the month, five days after Kennedy’s victory, Guatemalan military personnel broke out in armed rebellion against the government of General Miguel Ydigoras Fuentes, seizing two military bases and the port city of Puerto Barrios. Reports of the number of officers involved in the uprising vary from 45 to 120, the latter figure representing almost half the Guatemalan Army’s officer corps. The officers commanded as many as 3,000 troops, a significant percentage of the armed forces. Their goals, it later developed, were more nationalistic than ideological. The officers were fed up with the corruption in the Ydigoras regime and in the army, and were particularly incensed about the use of their country by a foreign power as a springboard for an invasion of Cuba, some of them being admirers of Fidel Castro for his nationalist policies. One of the dissident officers later characterized the American training base in Guatemala as “a shameful violation of our national sovereignty. And why was it permitted? Because our government is a puppet.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The rebellion was crushed within a matter of days, reportedly by the sole power of the Guatemalan Air Force. Some years later, a different picture was to emerge.&lt;br /&gt;
&lt;br /&gt;
The rebels were a force to be reckoned with. The ease with which they had taken over the two garrisons and the real possibility of their mutiny spreading to other bases set alarms ringing at the CIA base, a large coffee plantation in a remote corner of southwestern Guatemala, where the Agency and the US Air Force were training the army of Cuban exiles who were to launch the attack upon their homeland. The CIA feared, and rightly so, that a new regime would send them, the Cubans, and the whole operation packing.&lt;br /&gt;
&lt;br /&gt;
In Washington, President Eisenhower ordered US naval and air units to patrol the Caribbean coast and “shoot if necessary” to prevent any “communist-led” invasion of Guatemala or Nicaragua.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; Eisenhower, like Ydigoras, saw the hand of international communism, particularly Cuba, behind the uprising, although no evidence of this was ever presented.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; It was all most ironic in light of the fact that it was the conspiracy of the two leaders to overthrow Cuba that was one of the reasons for the uprising; and that the US naval fleet ordered into action was deployed from Guantánamo Naval Base in Cuba, an American military installation present in that country against the vociferous objections of the Cuban government.&lt;br /&gt;
&lt;br /&gt;
In Guatemala, meanwhile, the CIA decided upon a solution to the dilemma that was both remarkably simple and close at hand: American and Cuban pilots took off from their training ground and bombed and strafed rebel headquarters outside Guatemala City, and bombed the town and airfield of Puerto Barrios. Caught completely by surprise, and defenseless against this superior force, the rebels’ insurrection collapsed.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Back at the coffee plantation, the CIA resumed the function which had been so rudely interrupted, the preparation for the overthrow of the Cuban government.&lt;br /&gt;
&lt;br /&gt;
No announcement about the bombings was made in Washington, nor did a report appear in the American press.&lt;br /&gt;
&lt;br /&gt;
The CIA actions were probably not widely known about in Guatemala either, but it became public knowledge that President Ydigoras had asked Washington for the naval and air support, and had even instructed the Guatemalan Ambassador in Washington to “Get in touch immediately with [Assistant Secretary of State for Inter-American Affairs] Thomas Mann to coordinate your action.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; Thus it was that the Guatemalan president, needing afterward to distance himself a little from so much Yanqui protection, was moved to state that countries like Guatemala are at a disadvantage because “Cuba is a satellite of powerful Russia”, but “we are not a satellite of the United States.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The final irony was that some of the dissident officers who went into hiding became more radicalized by their experience. During their revolt they had spurned offers of support from some of the peasants—though this would necessarily have been very limited in any case—because fighting for social change was not at all what the officers had in mind at the time. But as fugitives, thrown into greater contact with the peasants, they eventually came to be moved by the peasants’ pressing need for land and for a way out of their wretched existence.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; In 1962, several of the officers were to emerge as leaders of a guerrilla movement which incorporated “November Thirteen” as part of its name. In their opening statement, the guerrillas declared:&amp;lt;blockquote&amp;gt;Democracy vanished from our country long ago. No people can live in a country where there is no democracy. That is why the demand for changes is mounting in our country. We can no longer carry on in this way. We must overthrow the Ydigoras government and set up a government which represents human rights, seeks ways and means to save our country from its hardships, and pursues a serious self-respecting foreign policy.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;A simple sentiment, stated even simpler, but, as we shall see, a movement fated to come up against the wishes of the United States. For if Washington could casually do away with an elected government in Guatemala, as it had in 1954, it could be moved by a guerrilla army only as rocks by waves or the moon by howling wolves.&lt;br /&gt;
&lt;br /&gt;
== 24. France/Algeria 1960s ==&lt;br /&gt;
&lt;br /&gt;
=== L’état, c’est la CIA ===&lt;br /&gt;
When John F. Kennedy assumed office in January 1961, he was confronted with a CIA at the zenith of its power and credibility. In the Agency’s first 14 years, no formal congressional investigation of it had taken place, nor had any “watchdog” committee been established; four investigations of the CIA by independent task forces during this period had ensured that everything relating to things covert remained just that; with the exception of the U-2 incident the year before, no page-one embarrassments, scandals, or known failures; what had received a measure of publicity—the coups in Guatemala and Iran—were widely regarded as CIA success stories. White House denials and a compliant media had kept the Agency’s misadventure in Indonesia in 1958 from the public scrutiny it deserved.&lt;br /&gt;
&lt;br /&gt;
It is probable that the CIA had more staff officers overseas, under official and unofficial covers, than the State Department, and this in addition to its countless paid agents. Often the CIA Chief of Station had been in a particular country longer than the American ambassador, had more money at his disposal, and exerted more influence. When it suited their purposes, Agency officers would completely bypass the ambassador and normal protocol to deal directly with the country’s head of state and other high officials.&lt;br /&gt;
&lt;br /&gt;
The CIA had its own military capabilities, including its own air force; for all intents and purposes, its own foreign service with, indeed, its own foreign policy, though never at cross-purposes with fundamental US cold-war, anti-communist ideology and goals.&lt;br /&gt;
&lt;br /&gt;
Seemingly without fear of exposure or condemnation, the Agency felt free to carry out sundry Dr. Strangelove experiments involving control of the human mind and all manner of biochemical weapons, including the release of huge amounts of bacteria into the air in the United States which resulted in much illness and a number of deaths.&lt;br /&gt;
&lt;br /&gt;
It was all very heady stuff for the officers of the CIA, playing their men’s games with their boys’ toys. They recognized scarcely any limitation upon their freedom of action. British colonial governors they were, and all the world was India.&lt;br /&gt;
&lt;br /&gt;
Then, in mid-April, came the disaster at the Bay of Pigs in Cuba. The international repercussions had barely begun to subside when the Agency was again catapulted into world headlines. On 22 April four French generals in Algeria seized power in an attempt to maintain the country’s union with France. The putsch, which held out but four days, was a direct confrontation with French President Charles de Gaulle, who had dramatically proclaimed a policy leading “not to an Algeria governed from France, but to an Algerian Algeria”.&lt;br /&gt;
&lt;br /&gt;
The next day, the leftist Italian newspaper, Il Paese, stated that “It is not by chance that some people in Paris are accusing the American secret service headed by Allen Dulles of having participated in the plot of the four ‘ultra’ generals.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Whether Il Paese was the original source of this charge remains a mystery. Dulles himself later wrote that the Italian daily was “one of the first to launch it” (emphasis added). He expressed the opinion that “This particular myth was a Communist plant, pure and simple.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The New York Times reported that the rumors apparently began circulating by word of mouth on the day of the putsch,&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; a report echoed by the Washington Star which added that some of the rumors were launched “by minor officials at the Elysée Palace itself” who gave reporters “to understand that the generals’ plot was backed by strongly anti-communist elements in the United States Government and military services.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Whatever its origins, the story spread rapidly around the world, and the French Foreign Office refused to refute the allegation. Le Monde asserted in a front-page editorial on 28 April that “the behavior of the United States during the recent crisis was not particularly skillful. It seems established that American agents more or less encouraged Challe [the leader of the putsch] … President Kennedy, of course, knew nothing of all this.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Reports from all sources were in agreement that if the CIA had indeed been involved in the putsch, it had been so for two reasons: (1) the concern that if Algeria were granted its independence, “communists” would soon come to power, being those in the ranks of the National Liberation Front (NLF) which had been fighting the French Army in Algeria for several years—the legendary Battle of Algiers. It was with the NLF that de Gaulle was expected to negotiate a settlement; (2) the hope that it would precipitate the downfall of de Gaulle, an end desired because the French President was a major stumbling block to US aspirations concerning NATO: among other things, he refused to incorporate French troops into an integrated military command, and he opposed exclusive American control over the alliance’s nuclear weapons.&lt;br /&gt;
&lt;br /&gt;
By all accounts, it appears that the rebel officers had counted on support from important military and civilian quarters in France to extend the rebellion to the home country and overthrow de Gaulle. Fanciful as this may sound, the fact remains that the French government took the possibility seriously—French Premier Michel Debré went on television to warn the nation of an imminent paratroop invasion of the Paris area and to urge mass opposition.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Reaction in the American press to the allegations had an unmistakably motley quality. Washington Post columnist Marquis Childs said that the French were so shocked by the generals’ coup that they had to find a scapegoat. At the same time he quoted “one of the highest officials of the French government” as saying:&amp;lt;blockquote&amp;gt;Of course, your government, neither your State Department nor your President, had anything to do with this. But when you have so many hundreds of agents in every part of the world, it is not to be wondered at that some of them should have got in touch with the generals in Algiers.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Time magazine discounted the story, saying too that the United States was being made a scapegoat and that the CIA had become a “favorite target in recent weeks”.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
James Reston wrote in the New York Times that the CIA:&amp;lt;blockquote&amp;gt;was involved in an embarrassing liaison with the anti-Gaullist officers who staged last week’s insurrection in Algiers … [the Bay of Pigs and Algerian events have] increased the feeling in the White House that the CIA has gone beyond the bounds of an objective intelligence-gathering agency and has become the advocate of men and policies that have embarrassed the Administration.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;However, C.L. Sulzberger, who had been the man at the New York Times closest to the CIA since its founding, stated flatly that “No American in Algeria had to do with any insurrectional leader … No consular employee saw any rebel.” (A few days later, though, Secretary of State Dean Rusk disclosed that an emissary of the rebellious French generals had visited the US Consulate in Algiers to request aid but had been summarily rebuffed.)&lt;br /&gt;
&lt;br /&gt;
The affair, wrote Sulzberger, was “a deliberate effort to poison Franco-American relationships” begun in Moscow but abetted by “anti-American French officials” and “naive persons in Washington … When one checks, one finds all this began in a Moscow Izvestia article April 25.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; This last, as we have seen, was incorrect.&lt;br /&gt;
&lt;br /&gt;
Dean of American columnists, Walter Lippmann, who had seen de Gaulle in Paris shortly before the putsch, wrote:&amp;lt;blockquote&amp;gt;the reason why the French Government has not really exculpated the CIA of encouraging the Algerian rebel generals is that it was already so angry with the CIA for meddling in French internal politics. The French grievance, justified or not, has to do with recent French legislation for the French nuclear weapon, and the alleged effort of CIA agents to interfere with that legislation.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Newsweek repeated the claim that it was “French officials” who had been “the main sources” of the rumors in the first place. When challenged by the American administration the French denied their authorship and tended to soften the charges. Some French officials eventually declared the matter to be closed, though they still failed to explicitly rule out the allegations about American involvement.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In early May 1961, L’Express, the widely-read French liberal weekly, published what was perhaps the first detailed account of the mysterious affair. Their Algerian correspondent, Claude Krief, reported:&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&amp;lt;blockquote&amp;gt;Both in Paris and Washington the facts are now known, though they will never be publicly admitted. In private, the highest French personalities make no secret of it. What they say is this: “The CIA played a direct part in the Algiers coup, and certainly weighed heavily on the decision taken by ex-general Challe to start his putsch.”&amp;lt;/blockquote&amp;gt;Not long before, Challe had held the position of NATO Commander-in-Chief, Allied Forces, Central Europe, as a result of which he had been in daily contact with US military officers.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; Krief wrote that certain American officials in NATO and the Pentagon had encouraged Challe, and that the general had several meetings with CIA officers who told him that “to get rid of de Gaulle would render the Free World a great service”. Krief noted that Challe, despite an overweening ambition, was very cautious and serious-minded: “All the people who know him well, are deeply convinced that he had been encouraged by the CIA to go ahead.”&lt;br /&gt;
&lt;br /&gt;
At a luncheon in Washington the previous year, Jacques Soustelle, the former Governor-General of Algeria who had made public his disagreement with de Gaulle’s Algeria policy, had met with CIA officials, including Richard Bissell, head of covert operations. Soustelle convinced the Agency officials, according to Krief, that Algeria would become, through de Gaulle’s blundering, “a Soviet base”. This luncheon became something of a cause célèbre in the speculation concerning the CIA’s possible role. The New York Times and others reported that it had been given by the Agency for Soustelle.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; US officials, however, insisted that the luncheon had been arranged by someone at the French Embassy at Soustelle’s request. This French official, they said, had been present throughout the meeting and thus there could have been no dark conspiracy.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; Why the French Embassy would host a luncheon for a prominent and bitter foe of de Gaulle, a man who only two months earlier had been kicked out of de Gaulle’s cabinet for his “ultra” sympathies, was not explained. Nor, for that matter, why in protocol-minded Washington of all places, the CIA would attend. In any event, it seems somewhat fatuous to imply that this was the only chance Soustelle and the CIA had to talk during his stay in the United States, which lasted more than a week.&lt;br /&gt;
&lt;br /&gt;
A clandestine meeting in Madrid also received wide currency within the controversy. Krief dates it 12 April 1961, and describes it as a meeting of “various foreign agents, including members of the CIA and the Algiers conspirators, who disclosed their plans to the CIA men”. The Americans were reported to have angrily complained that de Gaulle’s policy was “paralyzing NATO and rendering the defense of Europe impossible”, and assured the generals that if they and their followers succeeded, Washington would recognize the new Algerian Government within 48 hours.&lt;br /&gt;
&lt;br /&gt;
It may well be that the French Government did have evidence of the CIA’s complicity. But in the unnatural world of international diplomacy, this would not necessarily lead to an unambiguous public announcement. Such a move could result in an open confrontation between France and the United States, a predicament both sides could be expected to take pains to avoid. Moreover, it might put the French in the position of having to do something about it. And what could they do? Breaking relations with the United States was not a realistic option; neither were the French in any position to retaliate economically or militarily. But French leaders were too angry to simply let the matter pass into obscurity. Thus, to complete the hypothetical scenario, they took the backdoor approach with all its shortcomings.&lt;br /&gt;
&lt;br /&gt;
In a similar vein, the United States knew that the Russians, for at least one year, were intercepting telephone calls in the US of government and congressional officials, but said nothing publicly because it was unable to end the practice for technical reasons.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; And this concerned an “enemy”, not an ally.&lt;br /&gt;
&lt;br /&gt;
Between 1958 and the middle of the 1960s, there occurred some 30 serious assassination attempts upon the life of Charles de Gaulle, in addition to any number of planned attempts which didn’t advance much beyond the planning stage.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; A world record for a head of state, it is said. In at least one of the attempts, the CIA may have been a co-conspirator against the French president. By the mid-1960s, differences between de Gaulle and Washington concerning NATO had almost reached the breaking point; in February 1966, he gave NATO and the United States a deadline to either place their military bases in France under French control or dismantle them.&lt;br /&gt;
&lt;br /&gt;
In 1975, the Chicago Tribune featured a front-page story which read in part:&amp;lt;blockquote&amp;gt;Congressional leaders have been told of Central Intelligence Agency involvement in a plot by French dissidents to assassinate the late French President Charles De Gaulle. Within the last two weeks, a CIA representative disclosed sketchy details of the scheme … Sometime in the mid-1960s—probably in 1965 or 1966—dissidents in the De Gaulle government are said to have made contact with the CIA to seek help in a plot to murder the French leader. Which party instigated the contact was not clear … According to the CIA briefing officer, discussions were held on how best to eliminate De Gaulle, who by then had become a thorn in the side of the Johnson administration because of his ouster of American military bases from French soil and his demands that United States forces be withdrawn from the Indochina War. Thus the following plan is said to have evolved after discussions between CIA personnel and the dissident French. There is, however, no evidence the plot got beyond the talking stage.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;A hired assassin, armed with a poison ring, was to be slipped into a crowd of old soldiers of France when General De Gaulle was to be the host at a reception for them. The killer would make his appearance late in the day when it could be presumed De Gaulle’s hand would be weary and perhaps even numb from shaking hundreds of hands. The assassin would clasp the general’s hand in lethal friendship and De Gaulle would fail to detect the tiny pin prick of poison as it penetrated his flesh. The executioner would stroll off to become lost in the crowd as the poison began coursing through De Gaulle’s veins either to his heart or brain, depending on the deadly poison used. How quickly death would come was not divulged, if that was even discussed at the time …&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;In the outline presented to the congressional leaders, there is no hint of what the CIA’s actual role might have been had the plot reached fruition.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The dissidents involved in the alleged plot were embittered French army officers and former Algerian settlers who still bore deep resentment toward de Gaulle for having “sold out French honor” by his retreat from the North African colony.&lt;br /&gt;
&lt;br /&gt;
There was no mention in the reported CIA testimony about any involvement of Lyndon Johnson, although it was well known that there was no love lost between Johnson and de Gaulle. The French leader was firmly convinced that the United States was behind the failure of his trip to South America in 1964. He believed that the CIA had used its network of agents in South America to prevent a big turnout of crowds.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; There is some evidence to indicate that the General was not just paranoid. In 1970, Dr Alfred Stepan, a professor of political science at Yale, testified before Congress about his experience in South America in 1964 when he was a journalist for The Economist.&amp;lt;blockquote&amp;gt;When De Gaulle was going to make his trip through Latin America, many of the Latin Americans interviewed [officers of various embassies] said that they were under very real pressure by various American groups not to be very warm towards De Gaulle, because we considered Latin America within the United States area of influence.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;After the appearance of the Chicago Tribune story, CIA Director William Colby confirmed that “foreigners” had approached the Agency with a plot to kill de Gaulle. The Agency rejected the idea, Colby said, but he did not know if the French government had been advised of the plot.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; It is not clear whether the incident referred to by Colby was related to the one discussed in the Tribune.&lt;br /&gt;
&lt;br /&gt;
In the early evening of Monday, 9 November 1970, Charles de Gaulle died peacefully at the age of 80, sitting in his armchair watching a sentimental television serial called “Nanou”.&lt;br /&gt;
&lt;br /&gt;
== 25. Ecuador 1960-1963 ==&lt;br /&gt;
&lt;br /&gt;
=== A textbook of dirty tricks ===&lt;br /&gt;
If the Guinness Book of World Records included a category for “cynicism”, one could suggest the CIA’s creation of “leftist” organizations which condemned poverty, disease, illiteracy, capitalism, and the United States in order to attract committed militants and their money away from legitimate leftist organizations.&lt;br /&gt;
&lt;br /&gt;
The tiny nation of Ecuador in the early 1960s was, as it remains today, a classic of banana-republic underdevelopment; virtually at the bottom of the economic heap in South America; a society in which one percent of the population received an income comparable to United States upper-class standards, while two-thirds of the people had an average family income of about ten dollars per month—people simply outside the money economy, with little social integration or participation in the national life; a tale told many times in Latin America.&lt;br /&gt;
&lt;br /&gt;
In September 1960, a new government headed by José María Velasco Ibarra came to power. Velasco had won a decisive electoral victory, running on a vaguely liberal, populist, something-for-everyone platform. He was no Fidel Castro, he was not even a socialist, but he earned the wrath of the US State Department and the CIA by his unyielding opposition to the two stated priorities of American policy in Ecuador: breaking relations with Cuba, and clamping down hard on activists of the Communist Party and those to their left.&lt;br /&gt;
&lt;br /&gt;
Over the next three years, in pursuit of those goals, the CIA left as little as possible to chance. A veritable textbook on covert subversion techniques unfolded. In its pages could be found the following, based upon the experiences of Philip Agee, a CIA officer who spent this period in Ecuador.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Almost all political organizations of significance, from the far left to the far right, were infiltrated, often at the highest levels. Amongst other reasons, the left was infiltrated to channel young radicals away from support to Cuba and from anti-Americanism; the right, to instigate and co-ordinate activities along the lines of CIA priorities. If, at a point in time, there was no organization that appeared well-suited to serve a particular need, then one would be created.&lt;br /&gt;
&lt;br /&gt;
Or a new group of “concerned citizens” would appear, fronted with noted personalities, which might place a series of notices in leading newspapers denouncing the penetration of the government by the extreme left and demanding a break with Cuba. Or one of the noted personalities would deliver a speech prepared by the CIA, and then a newspaper editor, or a well-known columnist, would praise it, both gentlemen being on the CIA payroll.&lt;br /&gt;
&lt;br /&gt;
Some of these fronts had an actual existence; for others, even their existence was phoney. On one occasion, the CIA Officer who had created the non-existent “Ecuadorean Anti-Communist Front” was surprised to read in his morning paper that a real organization with that name had been founded. He changed the name of his organization to “Ecuadorean Anti-Communist Action”.&lt;br /&gt;
&lt;br /&gt;
Wooing the working class came in for special emphasis. An alphabet-soup of labor organizations, sometimes hardly more than names on stationery, were created, altered, combined, liquidated, and new ones created again, in an almost frenzied attempt to find the right combination to compete with existing left-oriented unions and take national leadership away from them. Union leaders were invited to attend various classes conducted by the CIA in Ecuador or in the United States, all expenses paid, in order to impart to them the dangers of communism to the union movement and to select potential agents.&lt;br /&gt;
&lt;br /&gt;
This effort was not without its irony either. CIA agents would sometimes jealously vie with each other for the best positions in these CIA-created labor organizations; and at times Ecuadorean organizations would meet in “international conferences” with CIA labor fronts from other countries, with almost all of the participants blissfully unaware of who was who or what was what.&lt;br /&gt;
&lt;br /&gt;
In Ecuador, as throughout most of Latin America, the Agency planted phoney anti-communist news items in co-operating newspapers. These items would then be picked up by other CIA stations in Latin America and disseminated through a CIA-owned news agency, a CIA-owned radio station, or through countless journalists being paid on a piece-work basis, in addition to the item being picked up unwittingly by other media, including those in the United States. Anti-communist propaganda and news distortion (often of the most farfetched variety) written in CIA offices would also appear in Latin American newspapers as unsigned editorials of the papers themselves.&lt;br /&gt;
&lt;br /&gt;
In virtually every department of the Ecuadorean government could be found men occupying positions, high and low, who collaborated with the CIA for money and/or their own particular motivation. At one point, the Agency could count amongst this number the men who were second and third in power in the country.&lt;br /&gt;
&lt;br /&gt;
These government agents would receive the benefits of information obtained by the CIA through electronic eavesdropping or other means, enabling them to gain prestige and promotion, or consolidate their current position in the rough-and-tumble of Ecuadorean politics. A high-ranking minister of leftist tendencies, on the other hand, would be the target of a steady stream of negative propaganda from any or all sources in the CIA arsenal; staged demonstrations against him would further increase the pressure on the president to replace him.&lt;br /&gt;
&lt;br /&gt;
The Postmaster-General, along with other post office employees, all members in good standing of the CIA Payroll Club, regularly sent mail arriving from Cuba and the Soviet bloc to the Agency for its perusal, while customs officials and the Director of Immigration kept the Agency posted on who went to or came from Cuba. When a particularly suitable target returned from Cuba, he would be searched at the airport and documents prepared by the CIA would be “found” on him. These documents, publicized as much as possible, might include instructions on “how to intensify hatred between classes”, or some provocative language designed to cause a split in Communist Party ranks. Generally, the documents “verified” the worst fears of the public about communist plans to take over Ecuador under the masterminding of Cuba or the Soviet Union; at the same time, perhaps, implicating an important Ecuadorean leftist whose head the Agency was after. Similar revelations, staged by CIA stations elsewhere in Latin America, would be publicized in Ecuador as a warning that Ecuador was next.&lt;br /&gt;
&lt;br /&gt;
Agency financing of conservative groups in a quasi-religious campaign against Cuba and “atheistic communism” helped to seriously weaken President Velasco’s power among the poor, primarily Indians, who had voted overwhelmingly for him, but who were even more deeply committed to their religion. If the CIA wished to know how the president was reacting to this campaign it need only turn to his physician, its agent, Dr. Felipe Ovalle, who would report that his patient was feeling considerable strain as a result.&lt;br /&gt;
&lt;br /&gt;
CIA agents would bomb churches or right-wing organizations and make it appear to be the work of leftists. They would march in left-wing parades displaying signs and shouting slogans of a very provocative anti-military nature, designed to antagonize the armed forces and hasten a coup.&lt;br /&gt;
&lt;br /&gt;
The Agency did not always get away clean with its dirty tricks. During the election campaign, on 19 March 1960, two senior colonels who were the CIA’s main liaison agents within the National Police participated in a riot aimed at disrupting a Velasco demonstration. Agency officer Bob Weatherwax was in the forefront directing the police during the riot in which five Velasco supporters were killed and many wounded. When Velasco took office, he had the two colonels arrested and Weatherwax was asked to leave the country.&lt;br /&gt;
&lt;br /&gt;
CIA-supported activities were carried out without the knowledge of the American ambassador. When the Cuban Embassy publicly charged the Agency with involvement in various anti-Cuban activities, the American ambassador issued a statement that “had everyone in the [CIA] station smiling”. Stated the ambassador: “The only agents in Ecuador who are paid by the United States are the technicians invited by the Ecuadorean government to contribute to raising the living standards of the Ecuadorean people.”&lt;br /&gt;
&lt;br /&gt;
Finally, in November 1961, the military acted. Velasco was forced to resign and was replaced by Vice-President Carlos Julio Arosemana. There were at this time two prime candidates for the vice-presidency. One was the vice-president of the Senate, a CIA agent. The other was the rector of Central University, a political moderate. The day that Congress convened to make their choice, a notice appeared in a morning paper announcing support for the rector by the Communist Party and a militant leftist youth organization. The notice had been placed by a columnist for the newspaper who was the principal propaganda agent for the CIA’s Quito station. The rector was compromised rather badly, the denials came too late, and the CIA man won. His Agency salary was increased from $700 to $1,000 a month.&lt;br /&gt;
&lt;br /&gt;
Arosemana soon proved no more acceptable to the CIA than Velasco. All operations continued, particularly the campaign to break relations with Cuba, which Arosemana steadfastly refused to do. The deadlock was broken in March 1962 when a military garrison, led by Col. Aurelio Naranjo, gave Arosemana 72 hours to send the Cubans packing and fire the leftist Minister of Labor. (There is no need to point out here who Naranjo’s financial benefactor was.) Arosemana complied with the ultimatum, booting out the Czech and Polish delegations as well at the behest of the new cabinet which had been forced upon him.&lt;br /&gt;
&lt;br /&gt;
At the CIA station in Quito there was a champagne victory celebration. Elsewhere in Ecuador, people angry about the military’s domination and desperate about their own lives, took to arms. But on this occasion, like others, it amounted to naught … a small band of people, poorly armed and trained, infiltrated by agents, their every move known in advance—confronted by a battalion of paratroopers, superbly armed and trained by the United States. That was in the field. In press reports, the small band grew to hundreds; armed not only to the teeth, but with weapons from “outside the country” (read Cuba), and the whole operation very carefully planned at the Communist Party Congress the month before.&lt;br /&gt;
&lt;br /&gt;
On 11 July 1963 the Presidential Palace in Quito was surrounded by tanks and troops. Arosemana was out, a junta was in. Their first act was to outlaw communism; “communists” and other “extreme” leftists were rounded up and jailed, the arrests campaign being facilitated by data from the CIA’s Subversive Control Watch List. (Standard at many Agency stations, this list would include not only the subject’s name, but the names and addresses of his relatives and friends and the places he frequented—anything to aid in tracking him down when the time came).&lt;br /&gt;
&lt;br /&gt;
Civil liberties were suspended; the 1964 elections canceled; another tale told many times in Latin America.&lt;br /&gt;
&lt;br /&gt;
And during these three years, what were the American people told about this witch’s brew of covert actions carried out, supposedly, in their name? Very little, if anything, if the New York Times is any index. Not once during the entire period, up to and including the coup, was any indication given in any article or editorial on Ecuador that the CIA or any other arm of the US government had played any role whatever in any event which had occurred in that country. This is the way the writings read even if one looks back at them with the advantage of knowledge and hindsight and reads between the lines.&lt;br /&gt;
&lt;br /&gt;
There is a solitary exception. Following the coup, we find a tiny announcement on the very bottom of page 20 that Havana radio had accused the United States of instigating the military takeover.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; The Cuban government had been making public charges about American activities in Ecuador regularly, but this was the first one to make the New York Times. The question must be asked: Why were these charges deemed unworthy of reporting or comment, let alone investigation?&lt;br /&gt;
&lt;br /&gt;
== 26. The Congo 1960-1964 ==&lt;br /&gt;
&lt;br /&gt;
=== The assassination of Patrice Lumumba ===&lt;br /&gt;
Within days of its independence from Belgium on 30 June 1960, the land long known as the Belgian Congo, and later as Zaire, was engulfed in strife and chaos as multiple individuals, tribes, and political groups struggled for dominance or independence. For the next several years the world press chronicled the train of Congolese governments, the endless confusion of personalities and conspiracies, exotic place names like Stanleyville and Leopoldville, shocking stories of European hostages and white mercenaries, the brutality and the violence from all quarters with its racist overtones.&lt;br /&gt;
&lt;br /&gt;
Into this disorder the Western powers were “naturally” drawn, principally Belgium to protect its vast mineral investments, and the United States, mindful of the fabulous wealth as well, and obsessed, as usual, with fighting “communism”.&lt;br /&gt;
&lt;br /&gt;
Successive American administrations of Eisenhower, Kennedy and Johnson, looking through cold-war binoculars perceived an East-West battleground. The CIA station in the Congo cabled Washington in August that “Embassy and station believe Congo experiencing classic communist effort [to] takeover government.” CIA Director Allen Dulles warned of a “communist takeover of the Congo with disastrous consequences … for the interests of the free world”. At the same time, Dulles authorized a crash-program fund of up to $100,000 to replace the existing government of Patrice Lumumba with a “pro-western group”.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It’s not known what criteria the CIA applied to determine that Lumumba’s government was going communist, but we do know how the Washington Post arrived at the same conclusion:&amp;lt;blockquote&amp;gt;Western diplomats see … the part [of the Congo] controlled by volatile Premier Patrice Lumumba sliding slowly but surely into the Communist bloc. … Apart from the fevered activity of Communist bloc nations here, the pattern of events is becoming apparent to students of Communist policy. Premier Lumumba’s startling changes of position, his open challenge of the United Nations and Secretary General Dag Hammarskjold, his constant agitation of the largely illiterate Congolese can be explained in no other way, veteran observers say.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Years later, Under Secretary of State C. Douglas Dillon told a Senate investigating committee (the Church committee) that the National Security Council and President Eisenhower had believed in 1960 that Lumumba was a “very difficult if not impossible person to deal with, and was dangerous to the peace and safety of the world.”&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; This statement moved author Jonathan Kwitny to observe:&amp;lt;blockquote&amp;gt;How far beyond the dreams of a barefoot jungle postal clerk in 1956, that in a few short years he would be dangerous to the peace and safety of the world! The perception seems insane, particularly coming from the National Security Council, which really does have the power to end all human life within hours.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Patrice Lumumba became the Congo’s first prime minister after his party received a plurality of the votes in national elections. He called for the nation’s economic as well as political liberation and did not shy away from contact with socialist countries. At the Independence Day ceremonies he probably managed to alienate all the attending foreign dignitaries with his speech, which read in part:&amp;lt;blockquote&amp;gt;Our lot was eighty years of colonial rule … We have known tiring labor exacted in exchange for salary which did not allow us to satisfy our hunger … We have known ironies, insults, blows which we had to endure morning, noon, and night because we were “Negroes” … We have known that the law was never the same depending on whether it concerned a white or a Negro … We have known the atrocious sufferings of those banished for political opinions or religious beliefs … We have known that there were magnificent houses for the whites in the cities and tumble-down straw huts for the Negroes.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In 1960, it must be borne in mind, this was indeed radical and inflammatory language in such a setting.&lt;br /&gt;
&lt;br /&gt;
On 11 July, the province of Katanga—home to the bulk of the Congo’s copper, cobalt, uranium, gold, and other mineral wealth—announced that it was seceding. Belgium, the principal owner of this fabulous wealth, never had any intention of giving up real control of the country, and it now supported the move for Katanga’s independence, perceiving the advantage of having its investments housed in their own little country, not accountable to nor paying taxes to the central government in Leopoldville. Katanga, moreover, was led by Moise Tshombe, a man eminently accommodating to, and respectful of, whites and their investments.&lt;br /&gt;
&lt;br /&gt;
The Eisenhower administration supported the Belgian military intervention on behalf of Katanga; indeed, the American embassy had previously requested such intervention. Influencing this policy, in addition to Washington’s ideological aversion to Lumumba, was the fact that a number of prominent administration officials had financial ties to the Katanga wealth.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Belgian intervention, which was a very violent one, was denounced harshly by the Soviet Union, as well as many countries from the Afro-Asian bloc, leading the UN Security Council on the 14th to authorize the withdrawal of Belgian troops and their replacement by a United Nations military force. This was fine with the United States, for the UN under Dag Hammarskjöld was very closely allied to Washington. The UN officials who led the Congo operation were Americans, in secret collaboration with the State Department, and in exclusion of the Soviet bloc; the latter’s citizens who worked at the UN Secretariat were kept from seeing the Congo cables. Hammarskjöld himself was quite hostile toward Lumumba.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The UN force entered Katanga province and replaced the Belgian troops, but made no effort to end the secession. Unable to put down this uprising on his own, as well as one in another province, Lumumba had appealed to the United Nations as well as the United States to supply him with transport for his troops. When they both refused, he turned to the Soviet Union for aid, and received it,&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; though military success still eluded him.&lt;br /&gt;
&lt;br /&gt;
The Congo was in turmoil in many places. In the midst of it, on 5 September, President Joseph Kasavubu suddenly dismissed Lumumba as prime minister—a step of very debatable legality, taken with much American encouragement and assistance, as Kasavubu “sat at the feet of the CIA men”.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; The action was taken, said the Church committee later, “despite the strong support for Lumumba in the Congolese Parliament.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During the early 1960s, according to a highly-placed CIA executive, the Agency “regularly bought and sold Congolese politicians”.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; US diplomatic sources subsequently confirmed that Kasavubu was amongst the recipients.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Hammarskjöld publicly endorsed the dismissal before the Security Council, and when Lumumba tried to broadcast his case to the Congolese people, UN forces closed the radio station. Instead, he appeared before the legislature, and by dint of his formidable powers of speech, both houses of Parliament voted to reaffirm him as prime minister. But he could taste the fruits of his victory for only a few days, for on the 14th, army strongman Joseph Mobutu took power in a military coup designed by the United States.&lt;br /&gt;
&lt;br /&gt;
Even during this period, with Lumumba not really in power, “CIA and high Administration officials continued to view him as a threat” … his “talents and dynamism appear [to be the] overriding factor in reestablishing his position each time it seems half lost” … “Lumumba was a spellbinding orator with the ability to stir masses of people to action” … “if he … started to talk to a battalion of the Congolese Army he probably would have had them in the palm of his hand in five minutes” …&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In late September, the CIA sent one of its scientists, Dr. Sidney Gottlieb, to the Congo carrying “lethal biological material” (a virus) specifically intended for use in Lumumba’s assassination. The virus, which was supposed to produce a fatal disease indigenous to the Congo area of Africa, was transported via diplomatic pouch.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1975, the Church committee went on record with the conclusion that Allen Dulles had ordered Lumumba’s assassination as “an urgent and prime objective” (Dulles’s words).&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; After hearing the testimony of several officials who believed that the order to kill the African leader had emanated originally from President Eisenhower, the committee decided that there was a “reasonable inference” that this was indeed the case.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As matters evolved in the Congo, the virus was never used, for the CIA’s Congo station was unable to come up with “a secure enough agent with the right access” to Lumumba before the potency of the biological material was no longer reliable.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Church committee observed, however, that the CIA station in Leopoldville&amp;lt;blockquote&amp;gt;continued to maintain close contact with Congolese who expressed a desire to assassinate Lumumba. CIA officers encouraged and offered to aid these Congolese in their efforts against Lumumba, although there is no evidence that aid was ever provided for the specific purpose of assassination.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Fearing for his life, Lumumba was on the run. For a while he was protected from Mobutu by the United Nations, which, under considerable international pressure, had been forced to put some distance between itself and Washington.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; But on 1 December, Lumumba was taken into custody by Mobutu’s troops. A 28 November CIA cable indicates that the Agency was involved in tracking down the charismatic Congo leader. The cable spoke of the CIA station working with the Congolese government to get the roads blocked and troops alerted to close a possible escape route of Lumumba’s.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The United States had also been involved in the takeover of government by Mobutu—whom author and CIA-confidant Andrew Tully described as having been “discovered” by the CIA.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; Mobutu detained Lumumba until 17 January 1961 when he transferred his prisoner into the hands of Moise Tshombe of Katanga province, Lumumba’s bitter enemy. Lumumba was assassinated the same day.&lt;br /&gt;
&lt;br /&gt;
In 1978, former CIA Africa specialist John Stockwell related in his book how a ranking Agency officer had told him of driving around with Lumumba’s body in the trunk of his car, “trying to decide what to do with it”.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; What he did do with it has not yet been made public.&lt;br /&gt;
&lt;br /&gt;
During the period of Lumumba’s imprisonment, US diplomats in the Congo were pursuing a policy of “deploring” his beatings and trying to secure “humane treatment” for him, albeit due to “considerations of international opinion and not from tender feelings toward him”.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; The immediate and the long-term effect of Lumumba’s murder was to make him the martyr and symbol of anti-imperialism all over Africa and elsewhere in the Third World which such American officials had feared. Even Mobutu later felt compelled to build a memorial to his victim.&lt;br /&gt;
&lt;br /&gt;
Without a clearcut “communist” enemy like Lumumba, the Kennedy administration, which came to power on 20 January 1961, was very divided on the Katanga question. Although the United States wound up supporting—in the name of Congolese stability—the UN military operation in the summer to suppress the secession, Tshombe had outspoken support in the US Congress, and sentiment amongst officials at the State Department and the White House mirrored this division. The sundry economic and diplomatic ties of these officials appear to have been more diverse and contradictory than under the Eisenhower administration, and this is reflected in the lack of a unified policy. However, according to Kennedy adviser and biographer, Arthur Schlesinger, opinions on both sides of the issue were expressed in terms of hindering supposed malevolent Soviet/communist designs in the Congo.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In an even more marked policy division, US Air Force C-130s were flying Congolese troops and supplies against the Katangese rebels, while at the same time the CIA and its covert colleagues in the Pentagon were putting together an air armada of heavy transport aircraft, along with mercenary units, to aid the very same rebels.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; (This marked at least the third instance of the CIA acting in direct military opposition to another arm of the US government.)&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Washington officials were more in unison when dealing with another prominent leftist—Antoine Gizenga, who had been Vice-Prime Minister under Lumumba. Following the latter’s dismissal, according to the Church committee, the CIA station chief in the Congo, Lawrence Devlin, urged “a key Congolese leader” (presumably Mobutu) to “arrest” or undertake a “more permanent disposal of Lumumba, Gizenga, and Mulele.” (Pierre Mulele was another Lumumba lieutenant.)&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; Gizenga was in fact arrested shortly after Mobutu took power, but a UN contingent from Ghana, whose leader, Kwame Nkrumah, was Lumumba’s ally, intervened and freed him.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the continuous musical-chairs game of Congolese politics, the first of August 1961 found Gizenga as the Vice-Prime Minister under one Cyrille Adoula. By the end of the month, Gizenga was as well, and simultaneously, the leader of a rebel force that had set up a regime in the Stanleyville area which it proclaimed as the legitimate government of the entire Congo. He fancied himself the political and spiritual successor to Lumumba.&lt;br /&gt;
&lt;br /&gt;
The Soviet Union may have believed Gizenga, for apparently they were sending him arms and money, using Sudan, which borders the Congo on the north, as a conduit. When the CIA learned that a Czech ship was bound for Sudan with a cargo of guns disguised as Red Cross packages for refugee relief in the Congo, the Agency turned to its most practiced art, bribery, to persuade a crane operator to let one of the crates drop upon arrival. On that day, the dockside was suddenly covered with new Soviet Kalashnikov rifles. Through an equally clever ploy at the Khartoum (Sudan) airport, the CIA managed to separate a Congolese courier from his suitcase of Soviet money destined for Gizenga.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The State Department, meanwhile, was, in its own words,&amp;lt;blockquote&amp;gt;urging Adoula to … dismiss Gizenga and declare him in rebellion against the national government so that police action can now be taken against him. We are also urging the U.N. to take military action to break his rebellion … We are making every effort to keep Gizenga isolated from potential domestic and foreign support … We have taken care to insure that this [US] aid has been channelled through the central government in order to provide the economic incentive to encourage support for that government.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The CIA was supplying arms and money to Adoula’s supporters, as well as to Mobutu’s.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; Adoula, who had a background of close ties to both the American labor movement and the CIA international labor movement (via the International Confederation of Free Trade Unions—see British Guiana chapter), was chosen to be prime minister instead of Gizenga by a parliamentary conference during which the parliamentarians were bribed by the CIA and even by the United Nations. A subsequent CIA memorandum was apparently paying tribute to this when it stated: “The U.N. and the United States, in closely coordinated activities, played essential roles in this significant success over Gizenga.”&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In January 1962, United Nations forces with strong American backing ousted Gizenga and his followers from Stanleyville, and a year later finally forced Tshombe to end his secession in Katanga. These actions were carried out in the name of “uniting the Congo”, as if this were a matter to be decided by other than Congolese. Never before had the UN engaged in such offensive military operations, and the world organization was criticized in various quarters for having exceeded its charter. In any event, the operations served only to temporarily slow down the dreary procession of changing leaders, attempted coups, autonomous armies, shifting alliances, and rebellions.&lt;br /&gt;
&lt;br /&gt;
Adding an ironic and absurd touch to the American Congo policy, three months after the successful action against Gizenga, Allen Dulles (thanks to the Bay of Pigs, now the former Director of the CIA) informed a television audience that the United States had “overrated the danger” of Soviet involvement … “It looked as though they were going to make a serious attempt at takeover in the Belgian Congo, well it did not work out that way at all.”&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Nonetheless, by the middle of 1964, when rebellion—by the heirs of Lumumba and Gizenga—was more widespread and furious than ever and the collapse of the central government appeared as a real possibility, the United States was pouring in a prodigious amount of military aid to the Leopoldville regime. In addition to providing arms and planes, Washington dispatched some 100 to 200 military and technical personnel to the Congo to aid government troops, and the CIA was conducting a paramilitary campaign against the insurgents in the eastern part of the country.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The government was now headed by none other than Moise Tshombe, a man called “Africa’s most unpopular African” for his widely-recognized role in the murder of the popular Lumumba and for his use of white mercenaries, many of them South Africans and Rhodesians, during his secession attempt in Katanga. Tshombe defended the latter action by explaining that his troops would not fight without white officers.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Tshombe once again called upon his white mercenary army, numbering 400 to 500 men, and the CIA called upon its own mercenaries as well, a band which included Americans, Cuban-exile veterans of the Bay of Pigs, Rhodesians, and South Africans, the latter having been recruited with the help of the South African government. “Bringing in our own animals” was the way one CIA operative described the operation. The Agency’s pilots carried out regular bombing and strafing missions against the insurgents, although some of the Cubans were reported to be troubled at being ordered to make indiscriminate attacks upon civilians.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; Looking back at the affair in 1966, the New York Times credited the CIA with having created “an instant air force” in the Congo.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
When China protested to the United States about the use of American pilots in the Congo, the State Department issued an explicit denial, then publicly reversed itself, but insisted that the Americans were flying “under contract with the Congolese government”. The next day, the Department said that the flights would stop, after having obtained assurances from “other arms of the [U.S] Government”, although it still held to the position that the matter was one between the Congolese government and civilian individuals who were not violating American law.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Congolese against whom this array of military might was brought to bear were a coalition of forces. Some of the leading figures had spent time in Eastern Europe, the Soviet Union or China and were receiving token amounts of arms and instruction from those countries; but they were never necessarily in the communist camp any more than the countless Third Worlders who have gone to university in the United States and have been courted afterwards are necessarily in the Western/capitalist camp. (This does not hold for professional military officers who, unlike students, tend to be a particularly homogeneous group—conservative, authoritarian, and anti-communist.)&lt;br /&gt;
&lt;br /&gt;
Africa scholar M. Crawford Young has observed that amongst the coalition leadership, “The destruction of the [Leopoldville] regime, a vigorous reassertion of Congolese control over its own destiny, and a vague socialist commitment were recurrent themes. But at bottom it appeared far more a frame of mind and a style of expression, than an interrelated set of ideas.”&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt; The rebels had no revolutionary program they could, or did, proclaim.&lt;br /&gt;
&lt;br /&gt;
Co-existing with this element within the coalition were currents of various esoteric churches, messianic sects, witch-finding movements, and other occult inspirations as well as plain opportunists. Many believed that the magic of their witch doctors would protect them against bullets. One of their leaders, Pierre Mulele, was a quasi-Catholic who baptized his followers in his own urine to also make them immune to bullets. The insurgents were further divided along tribal lines and were rent by debilitating factionalism. No single group or belief could dominate.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“Rebel success created the image of unified purpose and revolutionary promise,” wrote Young. “Only in its subsequent phase of decay and disintegration” did the coalition’s “dramatic lack of cohesion” and “disparity in purpose and perception” become fully evident.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The New York Times addressed the question of the coalition’s ideology as follows:&amp;lt;blockquote&amp;gt;There is evidence that most supporters of the Stanleyville regime have no ideological commitment but are mainly Congolese who are disillusioned with the corruption and irresponsibility that has characterized the Leopoldville regimes. The rebel leaders have received advice and money from Communists but few if any of the rebels consider themselves Communists. It is probable that few have heard of Karl Marx.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In the coalition-controlled area of Stanleyville, between 2,000 and 3,000 white foreigners found themselves trapped by the war. One of the rebel leaders, Christopher Gbenye, conditioned their safe release upon various military concessions, principally a cessation of American bombing, but negotiations failed to produce an agreement.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Instead, on 24 November 1964, the United States and Belgium staged a dramatic rescue mission in which over 500 Belgian paratroopers were dropped at dawn into Stanleyville from American transport planes. Much chaos followed, and the reports are conflicting, but it appears that more than 2,000 hostages were rescued, in the process of which the fleeing rebels massacred about 100 others and dragged several hundred more into the bush.&lt;br /&gt;
&lt;br /&gt;
American and Belgian officials took great pains to emphasize the purely “humanitarian” purpose of the mission. However, the rescuers simultaneously executed a key military maneuver when they “seized the strategic points of the city and coordinated their operation with the advancing columns of Tshombe’s mercenary army that was moving swiftly towards the city.”&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt; Moreover, in the process of the rescue, the rescuers killed dozens of rebels and did nothing to curtail Tshombe’s troops when they reached Stanleyville and began an “orgy of looting and killing”.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Tshombe may have provided a reminder of the larger-than-humanitarian stake at hand in the Congo when, in the flush of the day’s success, he talked openly with a correspondent of The Times of London who reported that Tshombe “was confident that the fall of Stanleyville would give a new impetus to the economy and encourage investors. It would reinforce a big development plan announced this morning in collaboration with the United States, Britain and West Germany.”&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The collapse of the rebels’ stronghold in Stanleyville marked the beginning of the end for their cause. By spring 1965 their fortune was in sharp decline, and the arrival of about 100 Cuban revolutionaries, amongst whom was Che Guevara himself, had no known effect upon the course of events. Several months later, Guevara returned to Cuba in disgust at the low level of revolutionary zeal exhibited by the Congolese guerrillas and the local populace.&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The concluding tune for the musical chairs was played in November, when Joseph Mobutu overthrew Tshombe and Kasavubu. Mobutu, later to adopt the name Mobutu Sese Seko, has ruled with a heavy dictatorial hand ever since.&lt;br /&gt;
&lt;br /&gt;
In the final analysis, it mattered precious little to the interests of the US government whether the forces it had helped defeat were really “communist” or not, by whatever definition. The working premise was that there was now fixed in power, over a more-or-less unified Congo, a man who would be more co-operative with the CIA in its African adventures and with Western capital, and less accessible to the socialist bloc, than the likes of Lumumba, Gizenga, et al. would have been. The CIA has chalked this one up as a victory.&lt;br /&gt;
&lt;br /&gt;
What the people of the Congo (now Zaire) won is not clear. Under Mobutu, terror and repression became facts of daily life, civil liberties and other human rights were markedly absent. The country remains one of the poorest to be found anywhere despite its vast natural riches. Mobutu, however, is reputed to be one of the richest heads of state in the world. (See Zaire chapter.)&lt;br /&gt;
&lt;br /&gt;
William Atwood, US Ambassador to Kenya in 1964-65, who played a part in the hostage negotiations, also saw the US role in the Congo in a positive light. Bemoaning African suspicions toward American motives there, he wrote: “It was hard to convince people that we had provided the Congo with $420 million in aid since independence just to prevent chaos; they couldn’t believe any country could be that altruistic.”&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Atwood’s comment is easier to understand when one realizes that the word “chaos” has long been used by American officials to refer to a situation over which the United States has insufficient control to assure that someone distinctly pro-Western will remain in, or come to, power. When President Eisenhower, for example, decided to send troops into Lebanon in 1958, he saw it as a move, he later wrote, “to stop the trend towards chaos”.&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 27. Brazil 1961-1964 ==&lt;br /&gt;
&lt;br /&gt;
=== Introducing the marvelous new world of Death Squads ===&lt;br /&gt;
When the leading members of the US diplomatic mission in Brazil held a meeting one day in March 1964, they arrived at the consensus that President João Goulart’s support of social and economic reforms was a contrived and thinly veiled vehicle to seize dictatorial power.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The American ambassador, Lincoln Gordon, informed the State Department that “a desperate lunge [by Goulart] for totalitarian power might be made at any time.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The Brazilian army chief of staff, General Humberto de Alencar Castelo (or Castello) Branco, provided the American Embassy with a memorandum in which he stated his fear that Goulart was seeking to close down Congress and initiate a dictatorship.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Within a week after the expression of these concerns, the Brazilian military, with Castelo Branco at its head, overthrew the constitutional government of President Goulart, the culmination of a conspiratorial process in which the American Embassy had been intimately involved. The military then proceeded to install and maintain for two decades one of the most brutal dictatorships in all of South America.&lt;br /&gt;
&lt;br /&gt;
What are we to make of all this? The idea that men of rank and power lie to the public is commonplace, not worthy of debate. But do they as readily lie to each other? Is their need to rationalize their misdeeds so great that they provide each other a moral shoulder to lean on? “Men use thoughts only to justify their injustices,” wrote Voltaire, “and speech only to conceal their thoughts.”&lt;br /&gt;
&lt;br /&gt;
The actual American motivation in supporting the coup was something rather less heroic than preserving democracy, even mundane as such matters go. American opposition to Goulart, who became president in 1961, rested upon a familiar catalogue of complaints:&lt;br /&gt;
&lt;br /&gt;
US Defense Secretary Robert McNamara questioned Brazil’s neutral stand in foreign policy. The Brazilian ambassador in Washington, Roberto Campos, responded that “neutralism” was an inadequate term and explained that “what was involved was really a deep urge of the Brazilian people to assert their personality in world affairs.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
American officials did not approve of some of the members of Goulart’s cabinet, and said so. Ambassador Campos pointed out to them that it was “quite inappropriate” for the United States “to try to influence the composition of the cabinet.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Attorney-General Robert Kennedy met with Goulart and expressed his uneasiness about the Brazilian president allowing “communists” to hold positions in government agencies. (Bobby was presumably acting on the old and very deep-seated American belief that once you welcome one or two communists into your parlor, they take over the whole house and sign the deed over to Moscow.) Goulart did not see this as a danger. He replied that he was in full control of the situation, later remarking to Campos that it was as if he had been told that he had no capacity for judging the men around him.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The American Defense Attaché in Brazil, Col. Vernon Walters, reported that Goulart showed favoritism towards “ultra-nationalist” military officers over “pro-U.S.” officers. Goulart saw it as promoting those officers who appeared to be most loyal to his government. He was, as it happens, very concerned about American-encouraged military coups and said so explicitly to President Kennedy.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Goulart considered purchasing helicopters from Poland because Washington was delaying on his request to purchase them from the United States. Ambassador Gordon told him that he “could not expect the United States to like it”.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The Goulart administration, moreover, passed a law limiting the amount of profits multinationals could transmit out of the country, and a subsidiary of ITT was nationalized. Compensation for the takeover was slow in coming because of Brazil’s precarious financial position, but these were the only significant actions taken against US corporate interests.&lt;br /&gt;
&lt;br /&gt;
Inextricably woven into all these complaints, yet at the same time standing apart, was Washington’s dismay with Brazil’s “drift to the left” … the communist/leftist influence in the labor movement … leftist “infiltration” wherever one looked … “anti-Americanism” among students and others (the American Consul General in São Paulo suggested to the State Department that the United States “found competing student organizations”) … the general erosion of “U.S. influence and the power of people and groups friendly to the United States”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;… one might go so far as to suggest that Washington officials felt unloved, were it not for the fact that the coup, as they well knew from much past experience, could result only in intensified anti-Americanism all over Latin America.&lt;br /&gt;
&lt;br /&gt;
Goulart’s predecessor, Jânio da Silva Quadros, had also irritated Washington. “Why should the United States trade with Russia and her satellites but insist that Brazil trade only with the United States?” he asked, and proceeded to negotiate with the Soviet Union and other Communist countries to (re)establish diplomatic and commercial relations. He was, in a word, independent.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Quadros was also more-or-less a conservative who clamped down hard on unions, sent federal troops to the northeast hunger dens to squash protest, and jailed disobedient students.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; But the American ambassador at the time, John Moors Cabot, saw fit to question Brazil’s taking part in a meeting of “uncommitted” (non-aligned) nations. “Brazil has signed various obligations with the United States and American nations,” he said. “I am sure Brazil is not going to forget her obligations … It is committed. It is a fact. Brazil can uncommit itself if it wants.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In early 1961, shortly after Quadros took office, he was visited by Adolf Berle, Jr., President Kennedy’s adviser on Latin American affairs and formerly ambassador to Brazil. Berle had come as Kennedy’s special envoy to solicit Quadros’s backing for the impending Bay of Pigs invasion. Ambassador Cabot was present and some years later described the meeting to author Peter Bell. Bell has written:&amp;lt;blockquote&amp;gt;Ambassador Cabot remembers a “stormy conversation” in which Berle stated the United States had $300 million in reserve for Brazil and in effect “offered it as a bribe” for Brazilian cooperation … Quadros became “visibly irritated” after Berle refused to heed his third “no”. No Brazilian official was at the airport the next day to see the envoy off.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Quadros, who had been elected by a record margin, was, like Goulart, accused of seeking to set up a dictatorship because he sought to put teeth into measures unpopular with the oligarchy, the military, and/or the United States, as well as pursuing a “pro-communist” foreign policy. After but seven months in office he suddenly resigned, reportedly under military pressure, if not outright threat. In his letter of resignation, he blamed his predicament on “reactionaries” and “the ambitions of groups of individuals, some of whom are foreigners … the terrible forces that arose against me.”&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A few months later, Quadros reappeared, to deliver a speech in which he named Berle, Cabot, and US Treasury Secretary Douglas Dillon as being among those who had contributed to his downfall. Dillon, he said, sought to mix foreign policy with Brazil’s needs for foreign credits.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; (Both Berle and Cabot had been advocates of the 1954 overthrow of Guatemalan President Arbenz, whose sins, in Washington’s eyes, were much the same as those Goulart was now guilty of.)&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; At the same time, Quadros announced his intention to lead a “people’s crusade” against the “reactionaries, the corrupt and the Communists”.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As Quadros’s vice president, Goulart succeeded to the presidency in August 1961 despite a virtual coup and civil war initiated by segments of the military to block him because he was seen as some sort of dangerous radical. Only the intervention of loyalist military units and other supporters of the constitutional process allowed Goulart to take office.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; The military opposition to Goulart arose, it should be noted, before he had the opportunity to exhibit his alleged tendencies toward dictatorship. Indeed, as early as 1954, the military had demonstrated its antipathy toward him by forcing President Vargas to fire him from his position as Minister of Labor.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; The American doubts about Goulart also predated his presidency. In 1960, when Goulart was elected vice president, “concern at the State Department and the Pentagon turned to panic” according to an American official who served in Brazil.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Goulart tried to continue Quadros’s independent foreign policy. His government went ahead with resumption of relations with socialist countries, and at a meeting of the Organization of American States in December 1961 Brazil abstained on a vote to hold a special session aimed at discussing “the Cuban problem”, and stood strongly opposed to sanctions against the Castro government.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; A few months later, speaking before the US Congress, Goulart affirmed Brazil’s right to take its own stand on some of the cold-war issues. He declared that Brazil identified itself “with the democratic principles which unite the peoples of the West”, but was “not part of any politico-military bloc”.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Time magazine, in common with most US media, had (has) a difficult time understanding the concept and practice of independence amongst America’s allies. In November 1961, the magazine wrote that Brazil’s domestic politics were “confused” and that the country was “also adrift in foreign affairs. Goulart is trying to play the old Quadros game of international ‘independence’, which means wooing the East while panhandling from the West.” Time was critical of Goulart in that he had sought an invitation to visit Washington and on the same day he received it he “called in Communist Poland’s visiting Foreign Minister, Adam Rapacki, [and] awarded him the Order of the Southern Cross—the same decoration that Quadros hung on Cuba’s Marxist mastermind, Che Guevara”.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Former Time editor and Latin America correspondent, John Gerassi, commented that every visiting foreign dignitary received this medal, the Cruzeiro do Sul, as part of protocol. He added:&amp;lt;blockquote&amp;gt;Apparently Time thinks that any President who wants to visit us must necessarily hate our enemies as a consequence, and is “confused” whenever this does not occur. But, of course, Time magazine is so unused to the word “independent” that an independent foreign policy must be very confusing indeed. In South America, where everyone would like to follow an independent foreign policy but where only Brazil has, at times, the courage, no one was confused.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Goulart, a millionaire land-owner and a Catholic who wore a medal of the Virgin around his neck, was no more a communist than was Quadros, and he strongly supported the United States during the “Cuban Missile Crisis” of October 1962. He offered Ambassador Gordon a toast “To the Yankee Victory!”,&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; perhaps unaware that only three weeks earlier, during federal and state elections in Brazil, CIA money had been liberally expended in support of anti-Goulart candidates. Former CIA officer Philip Agee has stated that the Agency spent between 12 and 20 million dollars on behalf of hundreds of candidates.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; Lincoln Gordon says the funding came to no more than 5 million.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In addition to the direct campaign contributions, the CIA dipped into its bag of dirty tricks to torment the campaigns of leftist candidates.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; At the same time, the Agency for International Development (AID), at the express request of President Kennedy, was allocating monies to projects aimed at benefiting chosen gubernatorial candidates.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; (While Goulart was president, no new US economic assistance was given to the central government, while regional assistance was provided on a markedly ideological basis. When the military took power, this pattern was sharply altered.)&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Agee adds that the CIA carried out a consistent propaganda campaign against Goulart which dated from at least the 1962 election operation and which included the financing of mass urban demonstrations, “proving the old themes of God, country, family and liberty to be as effective as ever” in undermining a government.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
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CIA money also found its way to a chain of right-wing newspapers, Diarias Associades, to promote anti-communism; for the distribution of 50 thousand books of similar politics to high school and college students; and for the formation of women’s groups with their special Latin mother’s emphasis on the godlessness of the communist enemy. The women and other CIA operatives also went into the rumor-mongering business, spreading stories about outrages Goulart and his cronies were supposed to be planning, such as altering the constitution so as to extend his term, and gossip about Goulart being a cuckold and a wife-beater.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
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All this to overthrow a man who, in April 1962, had received a ticker-tape parade in New York City, was warmly welcomed at the White House by President Kennedy, and had addressed a joint session of Congress.&lt;br /&gt;
&lt;br /&gt;
The intraservice confrontation which had attended Goulart’s accession to power apparently kept a rein on coup-minded officers until 1963. In March of that year the CIA informed Washington, but not Goulart, of a plot by conservative officers.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt; During the course of the following year, the plots thickened. Brazilian military officers could not abide by Goulart’s attempts at populist social reforms, though his program was timid, his rhetoric generally mild, and his actions seldom matched either. (He himself pointed out that General Douglas MacArthur had carried out a more radical distribution of land in Japan after the Second World War than anything planned by the Brazilian Government.) The military men were particularly incensed at Goulart’s support of a weakening of military discipline and his attempts to build up a following among non-commissioned officers.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; This the president was genuinely serious about because of his “paranoia” about a coup.&lt;br /&gt;
&lt;br /&gt;
Goulart’s wooing of NCOs and his appeals to the population over the heads of a hostile Congress and state governors (something President Reagan later did on several occasions) were the kind of tactics his enemies labeled as dictatorial.&lt;br /&gt;
&lt;br /&gt;
In early 1964, disclosed Fortune magazine after the coup, an emissary was sent by some of the military plotters “to ask U.S. Ambassador Lincoln Gordon what the U.S. position would be if civil war broke out”. The emissary “reported back that Gordon was cautious and diplomatic, but he left the impression that if the [plotters] could hold out for forty-eight hours they would get U.S. recognition and help.”&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The primary American contact with the conspirators was Defense Attaché Vernon Walters who arrived in Brazil after having been apprised that President Kennedy would not be averse to the overthrow of João Goulart.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; Walters, who later became Deputy Director of the CIA, had an intimacy with leading Brazilian military officers, particularly General Castelo Branco, going back to World War II when Walters had served as interpreter for the Brazilian Expeditionary Force then fighting in Italy with the Allies. Brazil was the only Latin American country to send ground combat troops to the war, and it allowed the United States to build huge aircraft staging bases on its territory.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; The relationship between US and Brazilian officers was continued and enhanced after the war by the creation of the Higher War College (Escola Superior de Guerra) in Rio de Janeiro in 1949. Latin America historian Thomas E. Skidmore has observed:&amp;lt;blockquote&amp;gt;Under the U.S.-Brazilian military agreements of the early 1950s, the U.S. Army received exclusive rights to render assistance in the organization and operation of the college, which had been modeled on the National War College in Washington. In view of the fact that the Brazilian War College became a rallying point for leading military opponents of civilian populist politicians, it would be worth examining the extent to which the strongly anti-Communist ideology—bordering on an anti-political attitude—[of certain officers] was reinforced (or moderated?) by their frequent contacts with United States officers.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;There was, moreover, the ongoing US Military Assistance Program, which Ambassador Gordon described as a “major vehicle for establishing close relationships with personnel of the armed forces” and “a highly important factor in influencing [the Brazilian] military to be pro-US.”&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A week before the coup, Castelo Branco, who emerged as the leader of the conspirators, gave Walters a copy of a paper he had written which was in effect a justification for a military coup, another variation on the theme of upholding the constitution by preventing Goulart from instituting a dictatorship.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
To Lincoln Gordon and other American officials, civil war appeared a real possibility as the result of a coup attempt. As the scheduled day approached, contingency plans were set up.&lt;br /&gt;
&lt;br /&gt;
A large quantity of petroleum would be sent to Brazil and made available to the insurgent officers, an especially vital commodity if Goulart supporters in the state oil union were to blow up or control the refineries.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A US Navy task force would be dispatched to Brazilian coastal waters, the presence of which would deliver an obvious message to opponents of the coup.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Arms and ammunition would be sent to Branco’s forces to meet their fighting needs.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Concerned that the coup attempt might be met by a general strike, Washington discussed with Gordon the possible need “for the U.S. to mount a large material program to assure the success of the takeover.”&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt; The conspirators had already requested economic aid from the United States, in the event of their success, to get the government and economy moving again, and had received a generally favorable response.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At the same time, Gordon sent word to some anti-Goulart state governors emphasizing the necessity, from the American point of view, that the new regime have a claim to legitimacy. The ambassador also met with former president Juscelino Kubitschek to urge him to take a stronger position against Goulart and to use his considerable influence to “swing a large congressional group and thereby influence the legitimacy issue”.&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Of the American contingency measures, indications are that it was the naval show of force—which, it turned out, included an aircraft carrier, destroyers, and guided missiles—which most encouraged the Brazilian military plotters or convinced those still wavering in their commitment.&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Another actor in the unfolding drama was the American Institute for Free Labor Development. The AIFLD came formally into being in 1961 and was technically under the direction of the American labor movement (AFL-CIO), but was soon being funded almost exclusively by the US government (AID) and serving consistently as a CIA instrument in most countries of Latin America. In May 1963, the AIFLD founded the Instituto Cultural Trabalho in Brazil which, over the next few years, gave courses to more than 7,000 union leaders and members.&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt; Other Brazilians went to the United States for training. When they returned to Brazil, said AIFLD executive William Doherty, Jr., some of them:&amp;lt;blockquote&amp;gt;became intimately involved in some of the clandestine operations of the revolution before it took place on April 1. What happened in Brazil on April 1 did not just happen—it was planned—and planned months in advance. Many of the trade union leaders—some of whom were actually trained in our institute—were involved in the revolution, and in the overthrow of the Goulart regime.&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Doherty did not spell out any details of the AIFLD role in the coup (or revolution as he called it), although Reader’s Digest later reported that one of the AIFLD-trained labor leaders set up courses for communication workers in combatting communism in the labor movement in Brazil, and “After every class he quietly warned key workers of coming trouble and urged them to keep communications going no matter what happened.”&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt; Additionally, Richard Martinez, an unwitting CIA contract employee who was sent to Brazil to work with the Agency’s Post, Telegraph and Telephone Workers International (formerly Doherty’s domain), has revealed that his field workers in Brazil burned down Communist Party headquarters at the time of the coup.&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The coup began on 31 March 1964 with the advance upon Rio of troops and tanks. Officers obtained the support of some units of enlisted men by telling them they were heading for the city to secure it against Goulart’s enemies. But at the main air force base pro-Goulart enlisted men, hearing of the move toward Rio, seized the base and put their officers under arrest. Indecision and cold feet intervened, however, and what might have reversed the course of events instead came to nought. Other military units loyal to Goulart took actions elsewhere, but these too fizzled out.&amp;lt;sup&amp;gt;52&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Here and there a scattering of workers went out on strike; several short-lived, impotent demonstrations took place, but there was little else. A number of labor leaders and radicals were rounded up on the orders of certain state governors; those who were opposed to what was happening were not prepared for violent resistance; in one incident a group of students staged a protest—some charged up the stairs of an Army organization, but the guard fired into their midst, killing two of them and forcing the others to fall back.&amp;lt;sup&amp;gt;53&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Most people counted on loyal armed forces to do their duty, or waited for the word from Goulart. Goulart, however, was unwilling to give the call for a civil war; he did not want to be responsible, he said, for bloodshed amongst Brazilians, and fled to Uruguay.&amp;lt;sup&amp;gt;54&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Lincoln Gordon cabled Washington the good news, suggesting the “avoidance of a jubilant posture”. He described the coup as “a great victory for the free world”, adding, in a remark that might have had difficulty getting past the lips of even John Foster Dulles, that without the coup there could have been a “total loss to the West of all South American Republics”. Following a victory parade in Rio on 2 April by those pleased with the coup—a March of Family with God for Liberty—Gordon informed the State Department that the “only unfortunate note was the obviously limited participation in the march of the lower classes.”&amp;lt;sup&amp;gt;55&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
His cable work done, the former Harvard professor turned his attention back to trying to persuade the Brazilian Congress to bestow a seal of “legitimacy” upon the new government.&amp;lt;sup&amp;gt;56&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Two years later, Gordon was to be questioned by a senator during hearings to consider his nomination as Secretary of State for Inter-American Affairs. “I am particularly concerned,” said the senator, “with the part you may have played, if any, in encouraging, promoting, or causing that overthrow.”&lt;br /&gt;
&lt;br /&gt;
Said Lincoln Gordon: “The answer to that, senator, is very simple. The movement which overthrew President Goulart was a purely, 100 percent—not 99.44—but 100 percent purely Brazilian movement. Neither the American Embassy nor I personally played any part in the process whatsoever.”&amp;lt;sup&amp;gt;57&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Gordon’s boss, Dean Rusk, was not any more forthright. When asked about Cuban charges that the United States was behind the coup, the Secretary of State responded: “Well, there is just not one iota of truth in this. It’s just not so in any way, shape, or form.”&amp;lt;sup&amp;gt;58&amp;lt;/sup&amp;gt; While Attorney General Robert Kennedy’s view of the affair, stated to Gordon, was: “Well, Goulart got what was coming to him. Too bad he didn’t follow the advice we gave him when I was there.”&amp;lt;sup&amp;gt;59&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Gordon artfully combined fast talk with omission of certain key facts about Brazilian politics—his summary of Goulart’s rise and fall made no mention at all of the military’s move to keep him from taking office in 1961—to convince the assembled senators that Goulart was indeed seeking to set up a personal dictatorship.&amp;lt;sup&amp;gt;60&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Depending on the setting, either “saving Brazil from dictatorship” or “saving Brazil from communism” was advanced as the rationale for what took place in 1964. (General Andrew O’Meara, head of the US Southern [Latin America] Command, had it both ways. He told a House committee that “The coming to power of the Castelo Branco government in Brazil last April saved that country from an immediate dictatorship which could only have been followed by Communist domination.”)&amp;lt;sup&amp;gt;61&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The rescue-from-communism position was especially difficult to support, the problem being that the communists in Brazil did not, after all, do anything which the United States could point to. Moreover, the Soviet Union was scarcely in the picture. Early in 1964, reported a Brazilian newspaper, Russian leader Khrushchev told the Brazilian Communist Party that the Soviet government did not wish either to give financial aid to the Goulart regime or to tangle with the United States over the country.&amp;lt;sup&amp;gt;62&amp;lt;/sup&amp;gt; In his reminiscences—albeit, as mentioned earlier, not meant to be a serious work of history—Khrushchev does not give an index reference to Brazil.&lt;br /&gt;
&lt;br /&gt;
A year after the coup, trade between Brazil and the USSR was running at $120 million per year and a Brazilian mission was planning to go to Moscow to explore Soviet willingness to provide a major industrial plant.&amp;lt;sup&amp;gt;63&amp;lt;/sup&amp;gt; The following year, the Russians invited the new Brazilian president-to-be, General Costa e Silva, to visit the Soviet Union.&amp;lt;sup&amp;gt;64&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During the entire life of the military dictatorship, extending into the 1980s, Brazil and the Soviet bloc engaged in extensive trade and economic cooperation, reaching billions of dollars per year and including the building of several large hydroelectric plants in Brazil. A similar economic relationship existed between the Soviet bloc and the Argentine military dictatorship of 1976-83, so much so that in 1982, when Soviet leader Brezhnev died, the Argentine government declared a national day of mourning.&amp;lt;sup&amp;gt;65&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It was only by ignoring facts like these during the cold war that the anti-communist propaganda machine of the United States could preach about the International Communist Conspiracy and claim that the coup in Brazil had saved the country from communism. For a typical example of this propaganda, one must read “The Country That Saved Itself,” which appeared in Reader’s Digest several months after the coup. The innumerable lies about what occurred in Brazil, fed by the magazine to its millions of readers, undoubtedly played a role in preparing the American public for the great anti-communist crusade in Vietnam just picking up steam at the time. The article began:&amp;lt;blockquote&amp;gt;Seldom has a major nation come closer to the brink of disaster and yet recovered than did Brazil in its recent triumph over Red subversion. The communist drive for domination—marked by propaganda, infiltration, terror—was moving in high gear. Total surrender seemed imminent—and then the people said No!&amp;lt;sup&amp;gt;66&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The type of independence shown by the Brazilian military government in its economic relations with the Soviet Union was something Washington could accept from a conservative government, even the occasional nationalization of American property, when it knew that the government could be relied upon to keep the left suppressed at home and to help in the vital cold-war, anti-communist campaigns abroad. In 1965, Brazil sent 1,100 troops to the Dominican Republic in support of the US invasion, the only country in Latin America to send more than a token force. And in 1971 and 1973, the Brazilian military and intelligence apparatuses contributed to the American efforts in overthrowing the governments of Bolivia and Chile.&lt;br /&gt;
&lt;br /&gt;
The United States did not rest on its laurels. CIA headquarters immediately began to generate hemisphere-wide propaganda, as only the Agency’s far-flung press-asset network could, in support of the new Brazilian government and to discredit Goulart.&amp;lt;sup&amp;gt;67&amp;lt;/sup&amp;gt; Dean Rusk, concerned that Goulart might be received in Uruguay as if he were still Brazil’s president on the grounds that he had not resigned, cabled the American Embassy in Montevideo that “it would be useful if you could quietly bring to the attention of appropriate officials the fact that despite his allegations to the contrary Goulart has abandoned his office.”&amp;lt;sup&amp;gt;68&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At the same time, the CIA station in Uruguay undertook a program of surveillance of Brazilian exiles who had fled from the military takeover, to prevent them from instigating any kind of insurgency movement in their homeland. It was a simple matter for the Agency to ask their (paid) friend, the head of Uruguayan intelligence, to place his officers at the residences of Goulart and other key Brazilians. The officers kept logs of visitors while posing as personal security men for the exiles, although it is unlikely that the exiles swallowed the story.&amp;lt;sup&amp;gt;69&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the first few days following the coup, “several thousand” Brazilians were arrested, “communist and suspected communist” all.&amp;lt;sup&amp;gt;70&amp;lt;/sup&amp;gt; AIFLD graduates were promptly appointed by the new government to purge the unions.&amp;lt;sup&amp;gt;71&amp;lt;/sup&amp;gt; Though Ambassador Gordon had assured the State Department before the coup that the armed forces “would be quick to restore constitutional institutions and return power to civilian hands,”&amp;lt;sup&amp;gt;72&amp;lt;/sup&amp;gt; this was not to be. Within days, General Castelo Branco assumed the presidency and over the next few years his regime instituted all the features of military dictatorship which Latin America has come to know and love: Congress was shut down, political opposition was reduced to virtual extinction, habeas corpus for “political crimes” was suspended, criticism of the president was forbidden by law, labor unions were taken over by government interveners, mounting protests were met by police and military firing into crowds, the use of systematic “disappearance” as a form of repression came upon the stage of Latin America, peasants’ homes were burned down, priests were brutalized … the government had a name for its program: the “moral rehabilitation” of Brazil … then there was the torture and the death squads, both largely undertakings of the police and the military, both underwritten by the United States.&amp;lt;sup&amp;gt;73&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the chapters on Guatemala and Uruguay, we shall see how the US Office of Public Safety (OPS), the CIA and AID combined to provide the technical training, the equipment, and the indoctrination which supported the horrors in those countries. It was no less the case in Brazil. Dan Mitrione of the OPS, whom we shall encounter in his full beauty as a torturer in Uruguay, began his career in Brazil in the 1960s. By 1969, OPS had established a national police force for Brazil and had trained over 100,000 policemen in the country, in addition to 523 receiving more advanced instruction in the United States.&amp;lt;sup&amp;gt;74&amp;lt;/sup&amp;gt; About one-third of the students’ time at the police academies was devoted to lectures on the “communist menace” and the need to battle against it.&amp;lt;sup&amp;gt;75&amp;lt;/sup&amp;gt; The “bomb school” and techniques of riot control were other important aspects of their education.&amp;lt;blockquote&amp;gt;Tortures range from simple but brutal blows from a truncheon to electric shocks. Often the torture is more refined: the end of a reed is placed in the anus of a naked man hanging suspended downwards on the pau de arara [parrot’s perch] and a piece of cotton soaked in petrol is lit at the other end of the reed. Pregnant women have been forced to watch their husbands being tortured. Other wives have been hung naked beside their husbands and given electric shocks on the sexual parts of their body, while subjected to the worst kind of obscenities. Children have been tortured before their parents and vice versa. At least one child, the three month old baby of Virgilio Gomes da Silva was reported to have died under police torture. The length of sessions depends upon the resistance capacity of the victims and have sometimes continued for days at a time.&amp;lt;/blockquote&amp;gt;Amnesty International&amp;lt;sup&amp;gt;76&amp;lt;/sup&amp;gt;&amp;lt;blockquote&amp;gt;Judge Agamemnon Duarte indicated that the CCC [Commandos to Hunt Communists, a death squad armed and aided by the police] and the CIA are implicated in the murder of Father Henrique Neto. He admitted that … the American Secret Service (CIA) was behind the CCC.&amp;lt;/blockquote&amp;gt;Jornal do Brazil&amp;lt;sup&amp;gt;77&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Chief of Staff of the Brazilian Army, General Breno Borges Forte, at the Tenth Conference of American Armies in 1973:&amp;lt;blockquote&amp;gt;The enemy is undefined … it adapts to any environment and uses every means, both licit and illicit, to achieve its aims. It disguises itself as a priest, a student or a campesino, as a defender of democracy or an advanced intellectual, as a pious soul or as an extremist protestor; it goes into the fields and the schools, the factories and the churches, the universities and the magistracy; if necessary, it will wear a uniform or civil garb; in sum, it will take on any role that it considers appropriate to deceive, to lie, and to take in the good faith of Western peoples.”&amp;lt;sup&amp;gt;78&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In 1970, a US Congress study group visited Brazil. It gave this summary of statements by American military advisers there:&amp;lt;blockquote&amp;gt;Rather than dwell on the authoritarian aspects of the regime, they emphasize assertions by the Brazilian armed forces that they believe in, and support, representative democracy as an ideal and would return government to civilian control if this could be done without sacrifice to security and development. This withdrawal from the political arena is not seen as occurring in the near future. For that reason they emphasize the continued importance of the military assistance training program as a means of exerting U.S. influence and retaining the current pro-U.S. attitude of the Brazilian armed forces. Possible disadvantages to U.S. interests in being so closely identified with an authoritarian regime are not seen as particularly important.&amp;lt;sup&amp;gt;79&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The CIA never rests. The New York Times reported in 1966:&amp;lt;blockquote&amp;gt;When the CIA learned last year that a Brazilian youth had been killed in 1963, allegedly in an auto accident, while studying on a scholarship at the Lumumba University in Moscow, it mounted a massive publicity campaign to discourage other South American families from sending their youngsters to the Soviet Union.&amp;lt;sup&amp;gt;80&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;[continued on page 471]&lt;br /&gt;
&lt;br /&gt;
== 28. Peru 1960-1965 ==&lt;br /&gt;
&lt;br /&gt;
=== Fort Bragg moves to the jungle ===&lt;br /&gt;
It was a CIA dream come true. A commando raid by anti-Castro Cubans upon the Cuban Embassy in Lima had uncovered documentary proof that Cuba had paid out “hundreds of thousands” of dollars in Peru for propaganda to foster favorable attitudes toward the Cuban revolution and to promote Communist activities within the country.&lt;br /&gt;
&lt;br /&gt;
This was no standard broad-brush, cold-war accusation, for the documents disclosed all manner of details and names—the culprits who had been on the receiving end of the tainted money; men in unions and universities and in politics; men who had secretly visited Cuba, all expenses paid.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; To top it all off, these were men the CIA looked upon as enemies.&lt;br /&gt;
&lt;br /&gt;
The only problem—and it wasn’t really a problem—was that some of the documents were counterfeit. The raid had certainly taken place, on 8 November 1960 to be exact. And documents had indeed been seized, at gunpoint. But the most incriminating of the documents, presented a month later with the authentic ones, had been produced by the experts of the CIA’s Technical Services Division.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It was a propaganda windfall. The story received wide media coverage in Latin America and the United States, accompanied by indignant anti-communist articles and editorials. The Wall Street Journal was moved to run an extremely long, slightly hysterical piece, obviously based on Washington handouts, strikingly unquestioned, which warned that “mountainous stacks of intelligence data from the 20 nations stretching from Mexico to Argentina tell of a widening Communist push into the hemisphere”.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
To be sure, the Cubans insisted that the documents were not genuine, but that was only to be expected. The affair was to cast a shadow over Castro’s foreign relations for some time to come.&lt;br /&gt;
&lt;br /&gt;
The most propitious outcome, from the CIA’s standpoint, was that within days after the disclosure the Peruvian government broke diplomatic relations with Cuba. This was a major priority of the Agency in Lima, as in most other CIA stations in Latin America, and led further to the Cuban news agency, Prensa Latina, being barred from operating in Peru. The news agency’s dispatches, the Peruvian authorities now decided, were “controlled from Moscow”.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A week later, there was further welcome fallout from the incident. The government enacted legislation making it easier to arrest members of the Communist Party, although this was repealed a year later. During its deliberations the Peruvian legislature accepted a sworn statement from one Francisco Ramos Montejo, a recent defector from the Cuban Embassy who had been present during the raid, who “confirmed” that all the documents were genuine. Ramos, who was now living in Miami and working for the CIA, added fresh revelations that there had been detailed plans for the assassination of Peruvian officials and for the overthrow of the government, and that arms had been smuggled into Peru from Bolivia and Ecuador, presumably for these purposes.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Of such stuff is the battle for the hearts and minds of Latin Americans made.&lt;br /&gt;
&lt;br /&gt;
The political history of Peru has been of the classic South American mold—an oligarchy overthrown by a military coup replaced by another oligarchy … periodically punctuated by an uprising, sporadic violence from the forgotten below to remind those above that they are still alive, albeit barely. Veteran Latin America newsman John Gerassi described the state of those below in the Peru of the early 1960s:&amp;lt;blockquote&amp;gt;In Lima, the capital, whose colonial mansions enveloped by ornate wooden balconies help make it one of the most beautiful cities in the world, half of the 1.3 million inhabitants live in rat-infested slums. One, called El Montón, is built around, over, and in the city dump. There, when I visited it, naked children, some too young to know how to walk, competed with pigs for a few bits of food scraps accidentally discarded by the garbage men … [The peasants] chew cocaine-producing coca leaves to still hunger pains, and average 500 calories a day. Where there is grass, the Peruvian Andes Indian eats it—and also the sheep he kills when it gets so hungry that it begins tearing another sheep’s wool off for its food. The peons who work the land of the whites average one sol (4 cents) a day, and … labor from sunup to sundown.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;During this period, a movement led by Hugo Blanco organized peasants into unions, staged strikes and seized land. The movement engaged in little which could be termed guerrilla warfare, using its meagre arms to defend the squatters, and was easily and brutally put down by the police and army, apparently without significant American assistance other than the “routine” arming and training of such forces.&lt;br /&gt;
&lt;br /&gt;
By 1965, however, several guerrilla groups had evolved in the eastern slopes of the Andes, cognizant of the bare truth that organizing peasants was, by itself, painfully inadequate; some would say suicidal. Inspired by the Cuban revolution, impressed with the social gains which had followed, and, in some cases, trained by the Cubans, these sons of the middle class met in May to plan a common strategy. Guerrilla warfare began in earnest the following month. By the end of the year, however, a joint Peruvian-American counter-insurgency operation had broken the back of three rebel groups, two of them in less than two months. Those guerrillas who remained alive and active were reduced to futile and impotent skirmishes over the next year or so.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The role of the CIA in this definitive military mop-up has been concisely depicted by the former high official of the Agency, Victor Marchetti:&amp;lt;blockquote&amp;gt;Green Berets participated … in what was the CIA’s single large-scale Latin American intervention of the post-Bay of Pigs era. This occurred in the mid-1960s, when the agency secretly came to the aid of the Peruvian government, then plagued by guerrilla troubles in its remote eastern regions. Unable to cope adequately with the insurgent movement, Lima had turned to the U.S. government for aid, which was immediately and covertly forthcoming.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;The agency financed the construction of what one experienced observer described as “a miniature Fort Bragg” in the troubled Peruvian jungle region, complete with mess halls, classrooms, barracks, administrative buildings, parachute jump towers, amphibious landing facilities, and all the other accoutrements of paramilitary operations. Helicopters were furnished under cover of official military aid programs, and the CIA flew in arms and other combat equipment. Training was provided by the agency’s Special Operations Division personnel and by Green Beret instructors on loan from the Army.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In February 1966, Secretary of Defense Robert McNamara summed up this effort in a Senate hearing: “In Peru, the Government has already made good progress against guerrilla concentrations, and U.S. trained and supported Peruvian army and air force units have played prominent roles in this counter-guerrilla campaign.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Typically, and ironically, such training would have included instilling in the Peruvian officers the motivation for doing battle with the insurgents in the first place. As US military affairs scholar Michael Klare has pointed out:&amp;lt;blockquote&amp;gt;Many Latin American military officers would rather command elite units like jet fighter squadrons, naval flotillas, or armored brigades than slug it out with the guerrillas in long, unspectacular jungle campaigns. U.S. training programs are designed, therefore, to emphasize the importance of counterguerrilla operations (and to suggest, thereby, that the United States will reward those officers who make a good showing at this kind of warfare).&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The extent to which American military personnel engaged directly in combat is not known. They did, however, set up their headquarters in the center of an area of heavy fighting, in the village of Mazanari, and in September 1965 the New York Times reported that when the Peruvian army opened a major drive against the guerrillas, “At least one United States Army counter-insurgency expert was said to have helped plan and direct the attack.”&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the urban areas a concurrent round-up of guerrilla supporters was carried out, based materially on CIA intelligence: the list of “subversives” regularly compiled by Agency stations throughout the world for just such occasions.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; The CIA is usually in a much better position to collect this information than the host government, due to its superior experience in the field, funds available for hiring informants, technical equipment for eavesdropping, and greater motivation.&lt;br /&gt;
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While this was taking place the war in Vietnam and the militant protest against it had already captured the front pages of American newspapers, and the isolated New York Times dispatch referred to above easily passed into oblivion. Yet, the American objective in Peru—to crush a movement aimed at genuine land reform and the social and political changes inevitably stemming from such—was identical to its objective in Vietnam. And the methods employed were similar: burning down peasants’ huts and villages to punish support for the guerrillas, defoliating the countryside to eliminate guerrilla sanctuaries, saturation bombing with napalm and high explosives, even throwing prisoners out of helicopters.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The essential difference, one which spelled disaster for the Peruvian insurgents, was that their ranks were not augmented in any appreciable number by the Indian peasants, a group with little revolutionary consciousness and even less daring; four centuries of dehumanization had robbed them of virtually all hope and the sense of a right to revolt; and when this sense stirred even faintly, such as under Hugo Blanco, it was met head-on by the brick wall of official violence.&lt;br /&gt;
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As common in the Third World as it is ludicrous, the bulk of the armed forces employed to keep the peasants pacified were soldiers of peasant stock themselves. It is a measure of the ultimate cynicism of the Peruvian and American military authorities that soldiers were stationed outside their home areas to lessen their resistance when the order was given to shoot.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But it all worked. It worked so well that more than a decade was to pass before desperate men took to arms again in Peru.&lt;br /&gt;
&lt;br /&gt;
== 29. Dominican Republic 1960-1966 ==&lt;br /&gt;
&lt;br /&gt;
=== Saving democracy from communism by getting rid of democracy ===&lt;br /&gt;
On the night of 30 May 1961, Generalissimo Rafael Trujillo, mass murderer, torturer par excellence, absolute dictator, was shot to death on a highway in the outskirts of the capital city, Ciudad Trujillo.&lt;br /&gt;
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The assassination set off a chain of events over the next five years which featured sustained and remarkably gross intervention into the internal affairs of the Dominican Republic by the United States, the likes of which had not been seen in Latin America since the heyday of American gunboat diplomacy.&lt;br /&gt;
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The United States had been an accomplice in the assassination itself of the man it had helped to climb to power and to endure for some 30 years. It marked one of the rare occasions that the US government acted to overthrow a right-wing despot, albeit anti-communism was still the motivating force.&lt;br /&gt;
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Whatever repugnance individual Washington policy makers may have felt toward Trujillo’s incredible violations of human rights over the years, his fervent adherence to American policies, his repression of the left, and, as a consequence, the vigorous support he enjoyed in Congress (where Trujillo’s money was no stranger) and in other influential American circles, were enough to keep successive United States administrations looking the other way.&lt;br /&gt;
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When, in January 1959, Fulgencio Batista fell before the forces of Fidel Castro in nearby Cuba, a reconsideration of this policy was thrust upon Washington’s agenda. This historic event seemed to suggest that support of right-wing governments might no longer be the best way of checking the rise of revolutionary movements in Latin America, but rather might be fostering them. Indeed, in June a force of Dominican exiles launched an invasion of their homeland from Cuba. Although the invasion was a complete failure, it could only serve to heighten Washington’s concern about who was swimming around in “The American Lake”.&lt;br /&gt;
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“‘Batista is to Castro as Trujillo is to______’ was the implicit assumption, and Washington wanted to ensure that it could help fill in the blank,” is the way one analysis formulated the problem. “As a result, the United States began to cast about for a way to get rid of Trujillo and at the same time to ensure a responsible successor.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; Ironically, it was to Trujillo’s Dominican Republic that Batista had fled.&lt;br /&gt;
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The decision to topple Trujillo was reinforced in early 1960 when the United States sought to organize hemispheric opposition to the Castro regime. This policy ran head-on into the familiar accusation that the United States opposed only leftist governments, never those of the right, no matter how tyrannical. The close association with Trujillo, widely regarded as Washington’s “protegé”, was proving increasingly to be an embarrassment. The circumstances were such that President Eisenhower was led to observe that “It’s certain that American public opinion won’t condemn Castro until we have moved against Trujillo.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; (The president’s apparent belief in the independence of the American mind may have been overly generous, for Washington was supporting right-wing dictatorships in Guatemala, Nicaragua, Haiti and elsewhere before and after Trujillo’s assassination, yet the American public fell readily into line in condemning Castro.)&lt;br /&gt;
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As early as 1958, the then-CIA chief of station in the Dominican Republic, Lear Reed, along with several Dominicans, had plotted an assassination of Trujillo, one which never got off the ground.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; What the Agency’s motivation was, and whether it was acting on its own or at the behest of higher echelons in Washington, is not known. However, in February 1960 the National Security Council’s Special Group in Washington gave consideration to a program of covert aid to anti-Trujillo Dominicans.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; Two months later, Eisenhower approved a contingency plan which provided, in part, that if the situation deteriorated still further: “the United States would immediately take political action to remove Trujillo from the Dominican Republic as soon as a suitable successor regime can be induced to take over with the assurance of U.S. political, economic, and—if necessary—military support.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Seemingly unaware of the currents swirling about him, Trujillo continued to live up to his gangster reputation. In June, his henchmen blew up a car carrying Venezuelan President Romulo Betancourt, an outspoken critic of the Dominican dictator. As a result, Washington came under renewed pressure from several of the more democratic Caribbean countries for action against Trujillo. Betancourt, who had survived the blast, told US Secretary of State Christian Herter: “If you don’t eliminate him, we will invade.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
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For a full year, the dissidents and various American officials played cloak-and-dagger games: There were meetings in New York and Washington, in Ciudad Trujillo and Venezuela; Americans living in the Dominican Republic were enlisted for the cause by the CIA; schemes to overthrow Trujillo were drawn up at different times by the State Department, the CIA, and the dissidents, some approved by the Special Group. A training camp was set up in Venezuela for Dominican exiles flown there from the United States and Puerto Rico by the CIA; the dissidents made numerous requests for weapons, from sniper rifles to remote-control detonating devices, for the understood purpose of assassinating Trujillo and other key members of his regime. Several of the requests were approved by the State Department or the CIA; support for the dissidents was regularly reiterated at high levels of the US government … yet, after all was said and done, none of the ambitious plans was even attempted (the actual assassination was essentially a spur-of-the-moment improvised affair), only three pistols and three carbines were ever passed to the anti-Trujillistas, and it is not certain that any of these guns were used in the assassination.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In the final analysis, the most significant aid received by the dissidents from the United States was the assurance that the “Colossus to the North” would not intervene militarily to prevent the assassination and would support them afterwards if they set up a “suitable” government. In Latin America this is virtually a sine qua non for such undertakings, notably in the Dominican Republic where American marines have landed on four separate occasions in this century, the last intervention having created a centralized Dominican National Guard which the US placed under the control of a young officer it had trained named Rafael Trujillo.&lt;br /&gt;
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The gap between the word and the deed of the American government concerning the assassination appears to have been the consequence of a growing uncertainty in Washington about what would actually take place in the wake of Trujillo’s demise—would a pro-Castro regime emerge from the chaos? A secondary consideration, perhaps, was a reluctance to engage in political assassination, both as a matter of policy and as a desire to avoid, as one State Department official put it, “further tarnishing in the eyes of the world” of the “U.S. moral posture”.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; This was particularly the expressed feeling of President John Kennedy and others in his administration who had assumed office in January 1961, although they were later to undertake several assassination attempts against Castro.&lt;br /&gt;
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The dismal failure of the Bay of Pigs invasion in April further dampened the enthusiasm of Washington officials for Caribbean adventures (except against Cuba in revenge) and induced them to request a postponement of the assassination. The plotters, however, were well past the point of no return.&lt;br /&gt;
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The Dominicans who pulled the triggers and their fellow conspirators were in no way revolutionaries. They came from the ranks of the conservative, privileged sectors of Dominican society and were bound together primarily by an intense loathing of Trujillo, a personal vendetta—each of them, or someone close to them, had suffered a deep humiliation at the hands of the diabolical dictator, if not torture or murder.&lt;br /&gt;
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Their plan as to what would follow the elimination of Trujillo was only half-baked, and even this fell apart completely. As matters turned out, the day after the assassination, Rafael (“Ramfis”) Trujillo, Jr. rushed home from his playboy’s life in Paris to take over the reins of government. Little had been resolved, either in the Dominican Republic or in Washington. The Kennedy administration was confronted with the same ideological questions which had caused them so much indecision before the assassination, as they had the Eisenhower administration. To wit: What is the best way of preventing the establishment of left-wing governments intent upon radical social change? The traditional iron fist of right-wing dictatorship, or a more democratic society capable of meeting many of the legitimate demands of the populace? How much democracy? Would too much open the door for even greater, and unacceptable, demands and provide the left with a legal platform from which to sway (“dupe”, Washington would call it) the public? And if it is a dictatorship that is to be supported, how are liberal American leaders to explain this to the world and to their own citizens?&lt;br /&gt;
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John F. Kennedy and his men from Harvard tended to treat such policy questions in a manner more contemplative than American political figures are usually inclined to do: on occasion, it might be said, they even agonized over such questions. But in the end, their Latin American policy was scarcely distinguishable from that of conservative Republican administrations. A leader who imposed “order” with at least the facade of democracy, who kept the left submerged without being notoriously brutal about it; in short, the anti-communist liberal, still appeared to be the safest ally for the United States.&lt;br /&gt;
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“There are three possibilities,” Kennedy said, “in descending order of preference: a decent democratic regime, a continuation of the Trujillo regime or a Castro regime. We ought to aim at the first but we really can’t renounce the second until we are sure we can avoid the third.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Rafael Trujillo, Jr. was clearly not ideal. Besides bearing the inescapable stigma of his name and family, he proceeded to carry out a bloodbath of revenge over the next six months.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; But, unlike his father in his last years, Ramfis could be prodded by Washington into making a few token reforms, and both parties might have been content to continue in this fashion indefinitely had not many people of the Dominican Republic felt terribly cheated by the turn of events. Their elation over the assassination had soured in the face of business-as-usual.&lt;br /&gt;
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Resentment spilled over into the streets. By October, the protests were occurring daily and were being put down by tanks; students were shot dead by government troops. The United States began to make moves, for the situation in the streets and high places of the government was anarchic enough, Washington feared, to provide an opening for the proverbial (and seemingly magical) “communist takeover”, although, in fact, the left in the Dominican Republic was manifestly insignificant from years of repression.&lt;br /&gt;
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American diplomats met in the capital city with the Trujillo clan and Dominican military leaders and bluntly told them that US military power would, if necessary, be used to compel the formation of a provisional government headed by Joaquín Balaguer until elections could be held. Balaguer had been closely tied to the Trujillo family for decades, was serving as president under Trujillo at the time of the assassination, and had remained in the same capacity under Ramfis, but he was not regarded as a threat to continue the tyranny. As Kennedy put it: “Balaguer is our only tool. The anticommunist liberals aren’t strong enough. We must use our influence to take Balaguer along the road to democracy.”&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; Just how committed John F. Kennedy was to democracy in the Dominican Republic we shall presently see.&lt;br /&gt;
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To make certain that the Dominicans got the message, a US naval task force of eight ships with 1,800 Marines aboard appeared off the Dominican coast on 19 November, just outside the three-mile limit but in plain sight of Ciudad Trujillo. Spanish-language broadcasts from the offshore ships warned that the Marines were prepared to come ashore; while overhead, American jet fighters streaked along the coastline. Brigadier General Pedro Rodriguez Echevarría, a key military figure, was persuaded by the United States to put aside any plans for a coup he may have been harboring and to support the American action. Rodriguez proceeded—whether of his own initiative is not clear—to order the bombing of the air base outside the capital where Trujillistas had been massing troops. Over the next two days, Ramfis returned to the pleasure temples of Europe while other prominent Trujillistas left for the good life in Florida.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
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However, when Balaguer proved to be a major obstacle to beginning the process of democratization and indicated that he did not regard his regime as temporary, the United States added its own special pressure to that of Balaguer’s domestic opposition to force him to resign after only two months in office. Washington then turned around and issued another stern warning to General Rodriguez, threatened Dominican leaders with a large loss of aid if they supported a coup, and mounted another naval show-of-force to help other military officers block the general’s attempt to seize power.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
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While a seven-man “Council of State” then administered the affairs of government, the US continued to treat the Dominican Republic as its private experiment in the prevention of communism. The American Ambassador, John Bartlow Martin, pressed the Council to curb left-wing activity. By his own admission, Martin urged the use of “methods once used by the police in Chicago”: harassment of suspects by repeated arrests, midnight raids on their homes, beatings, etc.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
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When street disturbances erupted, US Attorney General Robert Kennedy arranged for riot-control equipment to be sent to Santo Domingo (the original name of the capital, now restored). The equipment came complete with two Spanish-speaking Los Angeles detectives to impart to their Dominican counterparts the fine art of quelling such uprisings that they had acquired in the Mexican barrios of east Los Angeles. In a few weeks, Ambassador Martin could report that the Council had “rewon the streets, thanks almost entirely to those two detectives”.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
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This riot-control unit remained as a permanent part of the Santo Domingo police force. Known as the Cascos Blancos (white helmets), they came to be much hated by the populace. Shortly afterwards, the US military undertook a long-range program to transform the country’s armed forces into what was hoped would be an efficient anti-guerrilla organization, though guerrillas were as rare on the Caribbean island as members of the Trujillo family.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Finally, in December 1962, elections were held, under terms dictated in large part by Ambassador Martin to the two major candidates. His purpose was to introduce into the Dominican Republic some of the features that Americans regard as necessary to a viable and democratic electoral system, but Martin’s fiat was inescapably a highly condescending intrusion into the affairs of a supposedly sovereign nation. His instructions extended down to the level of what the loser should say in his concession speech.&lt;br /&gt;
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Further, under an “Emergency Law”, the United States and the Council arranged for the deportation of some 125 Trujillistas and “Castro communists” to the United States, from where they were not allowed to leave until after the election in order “to help maintain stability so elections could be held”.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The winner, and first more-or-less-democratically elected president of the Dominican Republic since 1924, was Juan Bosch, a writer who had spent many years in exile while Trujillo reigned. Here at last was Kennedy’s liberal anti-communist, non-military and legally elected by a comfortable majority as well. Bosch’s government was to be the long-sought-after “showcase of democracy” that would put the lie to Fidel Castro. He was given the grand treatment in Washington shortly before he took office in February 1963.&lt;br /&gt;
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Bosch was true to his beliefs. He called for land reform, including transferring some private land to the public sector as required; low-rent housing; modest nationalization of business; an ambitious project of public works, serving mass needs more than vested interests; a reduction in the import of luxury items; at the same time, he favored incentives to private enterprise and was open to foreign investment provided it was not excessively exploitative of the country—all in all, standard elements in the program of any liberal Third World leader serious about social change. He was likewise serious about the thing called civil liberties: Communists, or those labeled as such, or anyone else, were not to be persecuted unless they actually violated the law.&lt;br /&gt;
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A number of American officials and congressmen expressed their discomfort with Bosch’s plans, as well as his stance of independence from the United States. Land reform and nationalization are always touchy issues in Washington, the stuff that “creeping socialism” is made of. In several quarters of the US press Bosch was red-baited and compared with Castro, and the Dominican Republic with Cuba. (Castro, for his part, branded Bosch a “Yankee puppet”.) Some of the press criticism was clearly orchestrated, in the manner of many CIA campaigns.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In both the United States and the Dominican Republic, the accusations most frequently cast at Bosch were the ones typically used against Latin American leaders who do not vigorously suppress the left (cf. Arbenz and Goulart): Bosch was allowing “communists” to “infiltrate” into the country and into the government, and he was not countering “communist subversion”, the latter referring to no more than instances of people standing up for their long-denied rights. Wrote a reporter for the Miami News: “Communist penetration of the Dominican Republic is progressing with incredible speed and efficiency.” He did not, however, name a single communist in the Bosch government. As it happens, the reporter, Hal Hendrix, was a valuable press asset and a “secret operative” of the CIA in the 1960s.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The CIA made a further contribution to the anti-Bosch atmosphere. Ambassador Martin has reported that the Agency “gave rumors [about communists in the Dominican Republic] a credibility far higher than I would have … In reporting a Castro/Communist plot, however wildly implausible, it is obviously safer to evaluate it as ‘could be true’ than as nonsense.”&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
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John F. Kennedy also soured on Bosch, particularly for his refusal to crack down on radicals. Said the president to Ambassador Martin one day:&amp;lt;blockquote&amp;gt;I’m wondering if the day might not come when he’d [Bosch] like to get rid of some of the left. Tell him we respect his judgment, we’re all for him, but the time may come when he’ll want to deport 30 or 50 people, when it’d be better to deport them than to let them go. I suppose he’d have to catch them in something.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;When the United States failed to commit any new economic assistance to the Dominican Republic and generally gave the indication that Juan Bosch was a doomed venture, right-wing Dominican military officers could only be encouraged in their craving to be rid of the president and his policies. Sam Halper, former Caribbean Bureau Chief of Time magazine, later reported that the military coup ousting Bosch went into action “as soon as they got a wink from the U.S. Pentagon”.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In July, a group of officers formally presented Bosch with a statement of principle-cum-ultimatum: Their loyalty to his regime was conditioned upon his adoption of a policy of rigorous anti-communism. Bosch reacted by going on television and delivering a lecture about the apolitical role required of the military in a democratic society, surely an occult subject to these products of 31 years of Trujilloism.&lt;br /&gt;
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The beleaguered president could see that a premature demise lay ahead for his government. His speech on television had sounded very much like a farewell. The failure of Washington to intervene on his behalf could only enlarge the writing on the wall. Indeed, Bosch and some of his aides strongly suspected that the US military and the CIA were already conspiring with the Dominican officers. Several American military officers had disregarded diplomatic niceties by expressing their reservations about Bosch’s politics loud enough to reach his ears.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
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A week before the inevitable coup, the CIA/AIFLD-created union federation in the Dominican Republic, CONATRAL, which had been set up to counter and erode Bosch’s support in the labor movement, placed an ad in a leading newspaper urging the people to put their faith in the army to defend them against communism.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The end came in September, a scant seven months after Bosch had taken office. He had not had the time to accomplish much that was worthwhile in this hopelessly corrupt society before the military boots marched, as they have always marched in Latin America.&lt;br /&gt;
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The United States, which can discourage a military coup in Latin America with a frown, did nothing to stand in the way of the Dominican officers. There would be no display of American military might this time—although Bosch asked for it—“unless a Communist takeover were threatened,” said the State Department.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
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“Democracy,” said Newsweek magazine, “was being saved from Communism by getting rid of democracy.”&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
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There were the customary expressions of regret in Washington about the death of democracy, and there was the de rigueur withholding of recognition of the new regime. But two months later, when opposition to the yet-again repressive dictatorship began to manifest itself noticeably, the junta yelled “communist” and was quickly embraced by the United States with recognition and the other perquisites which attach to being a member in good standing of the “Free World”.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Nineteen months later, a revolution broke out in the Dominican Republic which promised to put the exiled Bosch back in power at the hands of a military-civilian force that would be loyal to his program. But for the fifth time in the century, the American Marines landed and put an abrupt end to such hopes.&lt;br /&gt;
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In the early morning of Saturday, 24 April 1965, a group of young army officers of middle rank, acting in concert with civilian Bosch partisans, declared themselves in revolt against the government. The “constitutionalists”, as they called themselves, were soon joined by other officers and their units. Spurred by ecstatic radio proclamations, thousands of Dominicans poured into the streets shouting “Viva Bosch” and grabbed up the arms handed out by the rebel military forces.&lt;br /&gt;
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The television station was taken over and for two days a “potpourri of politicians, soldiers, women, children, adventurers, hoodlums and anyone who wished to, shouted against the status quo.”&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The participants in the uprising were a mixed bag, not all of them sympathetic to Bosch or to social reform; some were on the right, with their own varied motivations. But the impetus clearly lay with the constitutionalists, and the uprising was thus viewed with alarm by the rest of the military and the US Embassy as a movement to restore Bosch to power with all that that implied.&lt;br /&gt;
&lt;br /&gt;
Philip Geyelin of the Wall Street Journal (and formerly with the CIA), who had access to the official embassy cables and the key actors in the drama, has written:&amp;lt;blockquote&amp;gt;What the record reveals, in fact, is that from the very outset of the upheaval, there was a concerted U.S. Government effort, if not actually a formal decision, to checkmate the rebel movement by whatever means and at whatever cost.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;By Sunday, April 25 … the Santo Domingo embassy had clearly cast its lot with the “loyalist” military cabal and against the rebellion’s original aim: the return of Juan Bosch … Restoration of the Bosch regime would be “against U.S. interests”, the embassy counseled. Blocking Bosch could mean further bloodshed, the embassy conceded. Nonetheless, Washington was advised, the embassy military attaches had given “loyalist” leaders a go-ahead to do “everything possible” to prevent what was described as the danger of a “Communist take-over”.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The attachés as well as the US Consul made emergency visits to several still-uncommitted Dominican military commanders to persuade them, apparently with notable success, to support the government.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
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A bloody civil war had broken out in the streets of Santo Domingo. During the first few days, the momentum of battle swung to one side, then the other. By the night of 28 April, however, the military and police inside Santo Domingo had collapsed, and the constitutionalists were preparing to attack the military’s last bastion, San Isidro, their main base about 10 miles away.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“The Generals at San Isidro were dejected, several were weeping, and one was hysterically urging ‘retreat’,” read the cable sent by the American ambassador, W. Tapley Bennett, to Washington in the early evening of the 28th. (Bennett, as we shall see, was given to hyperbole of the worst sort, but the Dominican military certainly were isolated and demoralized.) Bennett added, whether in the same cable or another one is not clear, that if US troops did not immediately land, American lives would be lost and “Castro-type elements” would be victorious.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Within hours, the first 500 US Marines were brought in by helicopter from ships stationed a few miles off the coast. Two days later, American forces ashore numbered over 4,000. At the peak, some 23,000 troops, Marine and Army, were to take up positions in the beleaguered country, with thousands more standing by on a 35-ship task force offshore.&lt;br /&gt;
&lt;br /&gt;
The American action was in clear violation of several international agreements, including the Charter of the Organization of American States (OAS) which prohibited intervention “directly or indirectly, for any reason whatever, in the internal or external affairs of any other state”.&lt;br /&gt;
&lt;br /&gt;
During the entire course of the US military occupation, American pronouncements would have had the world believe that its forces were in the Dominican Republic in a “neutral” capacity: to protect the lives of Americans and other foreigners, establish a ceasefire, ensure free elections, etc. As we have seen, however, the United States had committed itself to one side from the start of hostilities. This continued to be the case. The morning after the landing of the first Marines, Ambassador Bennett was instructed by the State Department that US military officers should be used “to help San Isidro develop operational plans to take the rebel stronghold downtown”.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Within a few days, American troops were deployed in an armed corridor through the center of Santo Domingo so as to divide the constitutionalists’ zone and cut off their main body from access to the rest of the country, bottling them up in a small downtown area with their backs to the sea. Other American forces were stationed throughout the countryside. The rebel offensive against San Isidro had been prevented. It was the end of their revolution.&lt;br /&gt;
&lt;br /&gt;
The American forces came to the aid of the Dominican military in a number of ways, supplying them with equipment, food and even their salaries, but it was the direct military involvement that was most telling. On one striking occasion, the sea of American troops parted to allow the Dominican military to pass through and brutally attack and mop up the northern section of the rebel zone while the main rebel force in the south remained helplessly blocked behind the American line. This “smashing victory,” the New York Times reported, was “visibly aided by United States troops”. Other American journalists also reported that US troops took part in the fighting, although Washington officials angrily denied it.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The rebels were reduced to little more than sniping attacks on American soldiers, for which they paid a heavy price. US forces blasted apart a building in downtown Santo Domingo from which sniper fire was coming; advancing into a constitutionalist zone, again after sniper fire, they killed some 67 rebels and bystanders; American paratroops were seen firing at rebels who were retreating, and the constitutionalists’ Minister of Justice and Police was “reported to have been killed by United States machine-gun fire as he attempted to capture the empty Presidential Palace in midtown with a squad of his troops.”&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
When the Johnson administration was not denying such actions outright, it was claiming that they were either contrary to orders, “individual indiscretions”, or “isolated incidents”.&lt;br /&gt;
&lt;br /&gt;
A covert team of Green Berets arrived at one point to help ensure the safety of American civilians. But when they discovered that some of the Americans were assisting rebel forces, “their main objective shifted from protecting their fellow countrymen to spying on them”.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Green Berets also found the time to lay the groundwork for the assassination of one of the leading constitutionalist leaders, Col. Francisco Caamaño. The plot was canceled at the last moment due to the excessive risk involved.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Another group of American visitors was that of some leaders of the National Student Association, ostensibly come to the Dominican Republic to talk with their counterparts about educational matters, but actually there at the behest of the CIA to gather information on local students. This was still two years before the exposé of the long-lasting relationship between the CIA and the prominent student organization.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Throughout this period, the communication guns of the US government were aimed at the people of the United States, the Dominican Republic and the world to convince them that “communists” were a dominant element amongst the constitutionalists, that they represented a threat to take over the movement, or that they had already taken it over, with frightening consequences for all concerned.&lt;br /&gt;
&lt;br /&gt;
At various times the Johnson administration released lists of “communists and Castroites” in the ranks of the rebels. These lists totaled 53 or 58 or 77 names and became a cause célèbre as well as an object of media ridicule. Besides the laughably small numbers involved (in a rebellion of tens of thousands with numerous leaders), several of those on the lists, it turned out, were in prison while others were out of the country.&lt;br /&gt;
&lt;br /&gt;
The American Embassy in Santo Domingo assured reporters that if they went to rebel headquarters, they would see the named communists in the flesh. The newspeople went and looked but could find no identifiable communists (however one identifies a communist). Subsequently, administration officials explained that the reason that newspeople had seen such little evidence of communist activity was that the American landings had scared the Reds into hiding.&lt;br /&gt;
&lt;br /&gt;
Eventually, American officials admitted their doubt that they could prove that communists had gained control of the constitutionalists, although President Johnson had pressed the CIA and FBI into an intensive search for evidence. (A CIA cable to Washington on 25 April reported that the Communist Party [Partido Socialista Dominicano] had been “unaware of the coup attempt”.)&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Former CIA officer Philip Agee, stationed in Uruguay at the time, wrote later that the new password at his station became “Fifty-eight trained communists”. The proper reply was “Ten thousand marines”.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The embassy, and Ambassador Bennett in particular, poured forth “a rising stream of hysterical rumors, atrocity stories, and alarmist reports”&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt; about the rebels, reminiscent of the Bolshevik horror stories which had filled the pages of the American press following the Russian Revolution: embassies being ransacked … “Castroite-style mass executions” … rebels parading in the streets with the heads of their victims on poles …&lt;br /&gt;
&lt;br /&gt;
President Johnson made reference to the “atrocities” in public statements, but none of the stories were ever proven, for none were true; no one ever located any of the many headless Dominicans; and American officials, in a monument to chutzpah, later denounced the press for reporting such unverified rumors.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Meanwhile, the CIA, the Defense Intelligence Agency and the US Information Agency were conducting their own intensive propaganda campaign in the Dominican Republic to give credence to the American position and discredit Dominican groups opposed to it. Experts on psychological warfare arrived to ply their trade, radio stations and newspapers were covertly set up, rebel radio stations jammed, leaflets airdropped in the countryside. The USIA also secretly subsidized the publication of pro-administration material aimed for distribution in the United States.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
From all the wild charges and the frequent contradictory statements made by American officials, the expression “credibility gap” entered the American popular language and soon came to haunt the Johnson presidency.&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Historian Richard Barnet has noted another interesting side to the American propaganda effort:&amp;lt;blockquote&amp;gt;To justify the intervention, which had aroused violent opposition from traditional friends of the United States because of its crudeness and the swathe of lies in which it was wrapped … [Washington] began a direct assault on the concept of non-intervention, the rhetorical foundation stone of Latin-American policy enshrined in numerous treaties, declarations, and Pan-American Day speeches … Under Secretary Thomas Mann told newspaper correspondents that the OAS and UN charters were drawn up in “19th-century terms” … Averell Harriman remarked in Montevideo that the principle of non-intervention was becoming “obsolete”. By a vote of 315 to 52 the House of Representatives passed a resolution … justifying the unilateral use of force on foreign territory by any nation which considers itself threatened by “international communism, directly or indirectly.” … The President [declared in a speech]: “The first reality is that old concepts and old labels are largely obsolete. In today’s world, with enemies of freedom talking about ‘Wars of national liberation,’ the old distinction between ‘Civil War’ and ‘International War’ has already lost much of its meaning … The moment of decision must become the moment of action.”&amp;lt;/blockquote&amp;gt;“This is the essence of the Johnson Doctrine,” wrote Barnet, “a virtually unlimited claim of legitimacy for armed intervention in civil strife.”&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The last American troops did not leave the Dominican Republic until September 1966. The interim period witnessed a succession of ceasefires, broken truces, and protracted negotiations under provisional governments.&lt;br /&gt;
&lt;br /&gt;
In June 1966, elections were held in which Joaquín Balaguer defeated Juan Bosch by a surprisingly large margin. Yet, it was not all that surprising. For five long years the people of the Dominican Republic had lived under a cloud of chaos and violence. The experience had instilled in them a deep longing for a return to “normalcy”, to order, without foreign intervention, without soldiers patrolling their streets, without curfews, tear gas and bloodshed. With the US Army still very much in evidence and the American distaste for Bosch well known … with the ubiquitous American propaganda hammering home fear of The Red Menace and associating the constitutionalists, and thus Bosch, with communism … with the Dominican military still largely Trujillista in personnel and ideology … a victory for Bosch would be seen by many voters as a danger that all the horrors would rain down upon their heads once more. Bosch, who had returned several months prior to the election, was himself so fearful for his personal safety that he never left his home during the campaign.&lt;br /&gt;
&lt;br /&gt;
Joaquín Balaguer remained in office for the next 12 years, ruling his people in the grand Latin American style: The rich became richer and the poor had babies, hungry babies; democracy remained an alien concept; the police and military regularly kidnapped, tortured and murdered opponents of the government and terrorized union organizers.&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But the man was not, personally, the monster that Trujillo was. There was relative calm and peace. No “communist threat” hovered over the land. The pot was sweetened for foreign investors, and American corporations moved in with big bucks. There was stability and order. And the men who ran the United States looked and were satisfied. Perhaps some of them had come to the realization that the anti-communist liberal government was an impossible ideal; for any movement seeking genuine democracy and social reform would invariably attract individuals whom the United States would invariably categorize as “communist”; the United States would then feel driven to discredit, subvert and eventually overturn the movement. A Catch 22.&lt;br /&gt;
&lt;br /&gt;
== 30. Cuba 1959 to 1980s ==&lt;br /&gt;
&lt;br /&gt;
=== The unforgivable revolution ===&lt;br /&gt;
The existence of a revolutionary socialist government with growing ties to the Soviet Union only 90 miles away, insisted the United States Government, was a situation which no self-respecting superpower should tolerate, and in 1961 it undertook an invasion of Cuba.&lt;br /&gt;
&lt;br /&gt;
But less than 50 miles from the Soviet Union sat Pakistan, a close ally of the United States, a member since 1955 of the South-East Asia Treaty Organization (SEATO), the US-created anti-communist alliance. On the very border of the Soviet Union was Iran, an even closer ally of the United States, with its relentless electronic listening posts, aerial surveillance, and infiltration into Russian territory by American agents. And alongside Iran, also bordering the Soviet Union, was Turkey, a member of the Russians’ mortal enemy, NATO, since 1951.&lt;br /&gt;
&lt;br /&gt;
In 1962 during the “Cuban Missile Crisis”, Washington, seemingly in a state of near-panic, informed the world that the Russians were installing “offensive” missiles in Cuba. The US promptly instituted a “quarantine” of the island—a powerful show of naval and marine forces in the Caribbean would stop and search all vessels heading towards Cuba; any found to contain military cargo would be forced to turn back.&lt;br /&gt;
&lt;br /&gt;
The United States, however, had missiles and bomber bases already in place in Turkey and other missiles in Western Europe pointed toward the Soviet Union. Russian leader Nikita Khrushchev later wrote:&amp;lt;blockquote&amp;gt;The Americans had surrounded our country with military bases and threatened us with nuclear weapons, and now they would learn just what it feels like to have enemy missiles pointing at you; we’d be doing nothing more than giving them a little of their own medicine. … After all, the United States had no moral or legal quarrel with us. We hadn’t given the Cubans anything more than the Americans were giving to their allies. We had the same rights and opportunities as the Americans. Our conduct in the international arena was governed by the same rules and limits as the Americans.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Lest anyone misunderstand, as Khrushchev apparently did, the rules under which Washington was operating, Time magazine was quick to explain. “On the part of the Communists,” the magazine declared, “this equating [referring to Khrushchev’s offer to mutually remove missiles and bombers from Cuba and Turkey] had obvious tactical motives. On the part of neutralists and pacifists [who welcomed Khrushchev’s offer] it betrayed intellectual and moral confusion.” The confusion lay, it seems, in not seeing clearly who were the good guys and who were the bad guys, for “The purpose of the U.S. bases [in Turkey] was not to blackmail Russia but to strengthen the defense system of NATO, which had been created as a safeguard against Russian aggression. As a member of NATO, Turkey welcomed the bases as a contribution to her own defense.” Cuba, which had been invaded only the year before, could have, it seems, no such concern. Time continued its sermon:&amp;lt;blockquote&amp;gt;Beyond these differences between the two cases, there is an enormous moral difference between U.S. and Russian objectives … To equate U.S. and Russian bases is in effect to equate U.S. and Russian purposes … The U.S. bases, such as those in Turkey, have helped keep the peace since World War II, while the Russian bases in Cuba threatened to upset the peace. The Russian bases were intended to further conquest and domination, while U.S. bases were erected to preserve freedom. The difference should have been obvious to all.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Equally obvious was the right of the United States to maintain a military base on Cuban soil—Guantánamo Naval Base by name, a vestige of colonialism staring down the throats of the Cuban people, which the US, to this day, refuses to vacate despite the vehement protest of the Castro government.&lt;br /&gt;
&lt;br /&gt;
In the American lexicon, in addition to good and bad bases and missiles, there are good and bad revolutions. The American and French Revolutions were good. The Cuban Revolution is bad. It must be bad because so many people have left Cuba as a result of it.&lt;br /&gt;
&lt;br /&gt;
But at least 100,000 people left the British colonies in America during and after the American Revolution. These Tories could not abide by the political and social changes, both actual and feared, particularly that change which attends all revolutions worthy of the name: Those looked down upon as inferiors no longer know their place. (Or as the US Secretary of State put it after the Russian Revolution: the Bolsheviks sought “to make the ignorant and incapable mass of humanity dominant in the earth.”)&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Tories fled to Nova Scotia and Britain carrying tales of the godless, dissolute, barbaric American revolutionaries. Those who remained and refused to take an oath of allegiance to the new state governments were denied virtually all civil liberties. Many were jailed, murdered, or forced into exile. After the American Civil War, thousands more fled to South America and other points, again disturbed by the social upheaval. How much more is such an exodus to be expected following the Cuban Revolution?—a true social revolution, giving rise to changes much more profound than anything in the American experience. How many more would have left the United States if 90 miles away lay the world’s wealthiest nation welcoming their residence and promising all manner of benefits and rewards?&lt;br /&gt;
&lt;br /&gt;
After the Cuban Revolution in January 1959, we learned that there are also good and bad hijackings. On several occasions Cuban planes and boats were hijacked to the United States but they were not returned to Cuba, nor were the hijackers punished. Instead, some of the planes and boats were seized by US authorities for non-payment of debts claimed by American firms against the Cuban government.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; But then there were the bad hijackings—planes forced to fly from the United States to Cuba. When there began to be more of these than flights in the opposite direction, Washington was obliged to reconsider its policy.&lt;br /&gt;
&lt;br /&gt;
It appears that there are as well good and bad terrorists. When the Israelis bombed PLO headquarters in Tunis in 1985, Ronald Reagan expressed his approval. The president asserted that nations have the right to retaliate against terrorist attacks “as long as you pick out the people responsible”.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But if Cuba had dropped bombs on any of the headquarters of the anti-Castro exiles in Miami or New Jersey, Ronald Reagan would likely have gone to war, though for 25 years the Castro government had been on the receiving end of an extraordinary series of terrorist attacks carried out in Cuba, in the United States, and in other countries by the exiles and their CIA mentors. (We shall not discuss the consequences of Cuba bombing CIA headquarters.)&lt;br /&gt;
&lt;br /&gt;
Bombing and strafing attacks of Cuba by planes based in the United States began in October 1959, if not before.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; In early 1960, there were several fire-bomb air raids on Cuban cane fields and sugar mills, in which American pilots also took part—at least three of whom died in crashes, while two others were captured. The State Department acknowledged that one plane which crashed, killing two Americans, had taken off from Florida, but insisted that it was against the wishes of the US government.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In March a French freighter unloading munitions from Belgium exploded in Havana taking 75 lives and injuring 200, some of whom subsequently died. The United States denied Cuba’s accusation of sabotage but admitted that it had sought to prevent the shipment.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And so it went … reaching a high point in April of the following year in the infamous CIA-organized invasion of Cuba at the Bay of Pigs. Over 100 exiles died in the attack. Close to 1,200 others were taken prisoner by the Cubans. It was later revealed that four American pilots flying for the CIA had lost their lives as well.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Bay of Pigs assault had relied heavily on the Cuban people rising up to join the invaders,&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; but this was not to be the case. As it was, the leadership and ranks of the exile forces were riddled with former supporters and henchmen of Fulgencio Batista, the dictator overthrown by Castro, and would not have been welcomed back by the Cuban people under any circumstances.&lt;br /&gt;
&lt;br /&gt;
Despite the fact that the Kennedy administration was acutely embarrassed by the unmitigated defeat—indeed, because of it—a campaign of smaller-scale attacks upon Cuba was initiated almost immediately. Throughout the 1960s, the Caribbean island was subjected to countless sea and air commando raids by exiles, at times accompanied by their CIA supervisors, inflicting damage upon oil refineries, chemical plants and railroad bridges, cane fields, sugar mills and sugar warehouses; infiltrating spies, saboteurs and assassins … anything to damage the Cuban economy, promote disaffection, or make the revolution look bad … taking the lives of Cuban militia members and others in the process … pirate attacks on Cuban fishing boats and merchant ships, bombardments of Soviet vessels docked in Cuba, an assault upon a Soviet army camp with 12 Russian soldiers reported wounded … a hotel and a theatre shelled from offshore because Russians and East Europeans were supposed to be present there …&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
These actions were not always carried out on the direct order of the CIA or with its foreknowledge, but the Agency could hardly plead “rogue elephant”. It had created an operations headquarters in Miami that was truly a state within a city—over, above, and outside the laws of the United States, not to mention international law, with a staff of several hundred Americans directing many more Cuban agents in just such types of actions, with a budget in excess of $50 million a year, and an arrangement with the local press to keep operations in Florida secret except when the CIA wanted something publicized.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Title 18 of the US Code declares it to be a crime to launch a “military or naval expedition or enterprise” from the United States against a country with which the United States is not (officially) at war. Although US authorities now and then aborted an exile plot or impounded a boat—sometimes because the Coast Guard or other officials had not been properly clued in—no Cubans were prosecuted under this act. This was no more than to be expected inasmuch as Attorney General Robert Kennedy had determined after the Bay of Pigs that the invasion did not constitute a military expedition.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The commando raids were combined with a total US trade and credit embargo, which continues to this day, and which genuinely hurt the Cuban economy and chipped away at the society’s standard of living. So unyielding has the embargo been that when Cuba was hard hit by a hurricane in October 1963, and Casa Cuba, a New York social club, raised a large quantity of clothing for relief, the United States refused to grant it an export license on the grounds that such shipment was “contrary to the national interest”.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Moreover, pressure was brought to bear upon other countries to conform to the embargo, and goods destined for Cuba were sabotaged: machinery damaged, chemicals added to lubricating fluids to cause rapid wear on diesel engines, a manufacturer in West Germany paid to produce ball-bearings off-center, another to do the same with balanced wheel gears—“You’re talking about big money,” said a CIA officer involved in the sabotage efforts, “when you ask a manufacturer to go along with you on that kind of project because he has to reset his whole mold. And he is probably going to worry about the effect on future business. You might have to pay him several hundred thousand dollars or more.”&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
One manufacturer who defied the embargo was the British Leyland Company, which sold a large number of buses to Cuba in 1964. Repeated expressions of criticism and protest by Washington officials and congressmen failed to stem deliveries of some of the buses. Then, in October, an East German cargo ship carrying another 42 buses to Cuba collided in thick fog with a Japanese vessel in the Thames. The Japanese ship was able to continue on, but the cargo ship was beached on its side; the buses would have to be “written off”, said the Leyland company. In the leading British newspapers it was just an accident story.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; In the New York Times it was not even reported. A decade was to pass before the American columnist Jack Anderson disclosed that his CIA and National Security Agency sources had confirmed that the collision had been arranged by the CIA with the cooperation of British intelligence.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; Subsequently, another CIA officer stated that he was skeptical about the colision story, although admitting that “it is true that we were sabotaging the Leyland buses going to Cuba from England, and that was pretty sensitive business.”&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
What undoubtedly was an even more sensitive venture was the use of chemical and biological weapons against Cuba by the United States. It is a remarkable record.&lt;br /&gt;
&lt;br /&gt;
In August 1962, a British freighter under Soviet lease, having damaged its propeller on a reef, crept into the harbor at San Juan, Puerto Rico for repairs. It was bound for a Soviet port with 80,000 bags of Cuban sugar. The ship was put into dry dock and 14,135 sacks of sugar were unloaded to a warehouse to facilitate the repairs. While in the warehouse, the sugar was contaminated by CIA agents with a substance that was allegedly harmless but unpalatable. When President Kennedy learned of the operation he was furious because it had taken place in US territory and if discovered could provide the Soviet Union with a propaganda field-day and could set a terrible precedent for chemical sabotage in the cold war. He directed that the sugar not be returned to the Russians, although what explanation was given to them is not publicly known.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; Similar undertakings were apparently not canceled. The CIA official who helped direct worldwide sabotage efforts, referred to above, later revealed that “There was lots of sugar being sent out from Cuba, and we were putting a lot of contaminants in it.”&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The same year, a Canadian agricultural technician working as an adviser to the Cuban government was paid $5,000 by “an American military intelligence agent” to infect Cuban turkeys with a virus which would produce the fatal Newcastle disease. Subsequently, 8,000 turkeys died. The technician later claimed that although he had been to the farm where the turkeys had died, he had not actually administered the virus, but had instead pocketed the money, and that the turkeys had died from neglect and other causes unrelated to the virus. This may have been a self-serving statement. The Washington Post reported that “According to U.S. intelligence reports, the Cubans—and some Americans—believe the turkeys died as the result of espionage.”&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Authors Warren Hinckle and William Turner, citing a participant in the project, have reported in their book on Cuba that:&amp;lt;blockquote&amp;gt;During 1969 and 1970, the CIA deployed futuristic weather modification technology to ravage Cuba’s sugar crop and undermine the economy. Planes from the China Lake Naval Weapons Center in the California desert, where hi tech was developed, overflew the island, seeding rain clouds with crystals that precipitated torrential rains over non-agricultural areas and left the cane fields arid (the downpours caused killer flash floods in some areas).&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In 1971, also according to participants, the CIA turned over to Cuban exiles a virus which causes African swine fever. Six weeks later, an outbreak of the disease in Cuba forced the slaughter of 500,000 pigs to prevent a nationwide animal epidemic. The outbreak, the first ever in the Western hemisphere, was called the “most alarming event” of the year by the United Nations Food and Agricultural Organization.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Ten years later, the target may well have been human beings, as an epidemic of dengue fever swept the Cuban island. Transmitted by blood-eating insects, usually mosquitos, the disease produces severe flu symptoms and incapacitating bone pain. Between May and October 1981, over 300,000 cases were reported in Cuba with 158 fatalities, 101 of which were children under 15.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; In 1956 and 1958, declassified documents have revealed, the US Army loosed swarms of specially bred mosquitos in Georgia and Florida to see whether disease-carrying insects could be weapons in a biological war. The mosquitos bred for the tests were of the Aedes Aegypti type, the precise carrier of dengue fever as well as other diseases.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; In 1967 it was reported by Science magazine that at the US government center in Fort Detrick, Maryland, dengue fever was amongst those “diseases that are at least the objects of considerable research and that appear to be among those regarded as potential BW [biological warfare] agents.”&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; Then, in 1984, a Cuban exile on trial in New York testified that in the latter part of 1980 a ship travelled from Florida to Cuba with&amp;lt;blockquote&amp;gt;a mission to carry some germs to introduce them in Cuba to be used against the Soviets and against the Cuban economy, to begin what was called chemical war, which later on produced results that were not what we had expected, because we thought that it was going to be used against the Soviet forces, and it was used against our own people, and with that we did not agree.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;It’s not clear from the testimony whether the Cuban man thought that the germs would somehow be able to confine their actions to only Russians, or whether he had been misled by the people behind the operation.&lt;br /&gt;
&lt;br /&gt;
The full extent of American chemical and biological warfare against Cuba will never be known. Over the years, the Castro government has in fact blamed the United States for a number of other plagues which afflicted various animals and crops.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; And in 1977, newly-released CIA documents disclosed that the Agency “maintained a clandestine anti-crop warfare research program targeted during the 1960s at a number of countries throughout the world.”&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It came to pass that the United States felt the need to put some of its chemical and biological warfare (CBW) expertise into the hands of other nations. As of 1969, some 550 students, from 36 countries, had completed courses at the US Army’s Chemical School at Fort McClellan, Alabama. The CBW instruction was provided to the students under the guise of “defense” against such weapons—just as in Vietnam, as we have seen, torture was taught. As will be described in the chapter on Uruguay, the manufacture and use of bombs was taught under the cover of combating terrorist bombings.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The ingenuity which went into the chemical and biological warfare against Cuba was apparent in some of the dozens of plans to assassinate or humiliate Fidel Castro. Devised by the CIA or Cuban exiles, with the cooperation of American mafiosi, the plans ranged from poisoning Castro’s cigars and food to a chemical designed to make his hair and beard fall off and LSD to be administered just before a public speech. There were also of course the more traditional approaches of gun and bomb, one being an attempt to drop bombs on a baseball stadium while Castro was speaking; the B-26 bomber was driven away by anti-aircraft fire before it could reach the stadium.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; It is a combination of such Cuban security measures, informers, incompetence, and luck which has served to keep the bearded one alive to the present day.&lt;br /&gt;
&lt;br /&gt;
Attempts were also made on the lives of Castro’s brother Raul and Che Guevara. The latter was the target of a bazooka fired at the United Nations building in New York in December 1964.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; Various Cuban exile groups have engaged in violence on a regular basis in the United States with relative impunity for decades. One of them, going by the name of Omega 7 and headquartered in Union City, New Jersey, was characterized by the FBI in 1980 as “the most dangerous terrorist organization in the United States”.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt; Attacks against Cuba itself began to lessen around the end of the 1960s, due probably to a lack of satisfying results combined with ageing warriors, and exile groups turned to targets in the United States and elsewhere in the world.&lt;br /&gt;
&lt;br /&gt;
During the next decade, while the CIA continued to pour money into the exile community, more than 100 serious “incidents” took place in the United States for which Omega 7 and other groups claimed responsibility. (Within the community, the distinction between a terrorist and a non-terrorist group is not especially precise; there is much overlapping identity and frequent creation of new names.) There occurred repeated bombings of the Soviet UN Mission, its Washington Embassy, its automobiles, a Soviet ship docked in New Jersey, the offices of the Soviet airline Aeroflot, with a number of Russians injured from these attacks; several bombings of the Cuban UN Mission and its Interests Section in Washington, many attacks upon Cuban diplomats, including at least one murder; a bomb discovered at New York’s Academy of Music in 1976 shortly before a celebration of the Cuban Revolution was to begin; a bombing two years later of the Lincoln Center after the Cuban ballet had performed …&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The single most violent act of this period was the blowing up of a Cubana Airlines plane shortly after it took off from Barbados on 6 October 1976, which took the lives of 73 people including the entire Cuban championship fencing team. CIA documents later revealed that on 22 June, a CIA officer abroad had cabled a report to Agency headquarters that he had learned from a source that a Cuban exile group planned to bomb a Cubana airliner flying between Panama and Havana. The group’s leader was a baby doctor named Orlando Bosch. After the plane crashed in the sea in October, it was Bosch’s network of exiles that claimed responsibility. The cable showed that the CIA had the means to penetrate the Bosch organization, but there’s no indication in any of the documents that the Agency undertook any special monitoring of Bosch and his group because of their plans, or that the CIA warned Havana.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1983, while Orlando Bosch sat in a Venezuelan prison charged with masterminding the plane bombing, the City Commission of Miami proclaimed a “Dr. Orlando Bosch Day.”&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; In 1968, Bosch had been convicted of a bazooka attack on a Polish ship in Miami.&lt;br /&gt;
&lt;br /&gt;
Cuban exiles themselves have often come in for harsh treatment. Those who have visited Cuba for any reason whatever, or publicly suggested, however timidly, a rapprochement with the homeland, they too have been the victims of bombings and shootings in Florida and New Jersey. American groups advocating a resumption of diplomatic relations or an end to the embargo have been similarly attacked, as have travel agencies handling trips to Cuba and a pharmaceutical company in New Jersey which shipped medicines to the island. Dissent in Miami has been effectively silenced, while the police, city officials, and the media look the other way, when not actually demonstrating support for the exiles’ campaign of intimidation.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; In Miami and elsewhere, the CIA—ostensibly to uncover Castro agents—has employed exiles to spy on their countrymen, to keep files on them, as well as on Americans who associate with them.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Although there has always been the extreme lunatic fringe in the Cuban exile community (as opposed to the normal lunatic fringe) insisting that Washington has sold out their cause, over the years there has been only the occasional arrest and conviction of an exile for a terrorist attack in the United States, so occasional that the exiles can only assume that Washington’s heart is not wholly in it. The exile groups and their key members are well known to the authorities, for the anti-Castroites have not excessively shied away from publicity. At least as late as the early 1980s, they were training openly in southern Florida and southern California; pictures of them flaunting their weapons appeared in the press.&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt; The CIA, with its countless contacts-cum-informers amongst the exiles, could fill in many of the missing pieces for the FBI and the police, if it wished to. In 1980, in a detailed report on Cuban-exile terrorism, The Village Voice of New York reported:&amp;lt;blockquote&amp;gt;Two stories were squeezed out of New York police officials … “You know, it’s funny,” said one cautiously, “there have been one or two things … but let’s put it this way. You get just so far on a case and suddenly the dust is blown away. Case closed. You ask the CIA to help, and they say they aren’t really interested. You get the message.” Another investigator said he was working on a narcotics case involving Cuban exiles a couple of years ago, and telephone records he obtained showed a frequently dialed number in Miami. He said he traced the number to a company called Zodiac, “which turned out to be a CIA front.” He dropped his investigation.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In 1961, amid much fanfare, the Kennedy administration unveiled its showpiece program, the Alliance for Progress. Conceived as a direct response to Castro’s Cuba, it was meant to prove that genuine social change could take place in Latin America without resort to revolution or socialism. “If the only alternatives for the people of Latin America are the status quo and communism,” said John F. Kennedy, “then they will inevitably choose communism.”&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The multi-billion dollar Alliance program established for itself an ambitious set of goals which it hoped to achieve by the end of the decade. These had to do with economic growth, more equitable distribution of national income, reduced unemployment, agrarian reform, education, housing, health, etc. In 1970, the Twentieth Century Fund of New York—whose list of officers read like a Who’s Who in the government/industry revolving-door world—undertook a study to evaluate how close the Alliance had come to realizing its objectives. One of the study’s conclusions was that Cuba, which was not one of the recipient countries, had&amp;lt;blockquote&amp;gt;come closer to some of the Alliance objectives than most Alliance members. In education and public health, no country in Latin America has carried out such ambitious and nationally comprehensive programs. Cuba’s centrally planned economy has done more to integrate the rural and urban sectors (through a national income distribution policy) than the market economies of the other Latin American countries.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Cuba’s agrarian reform program as well was recognized as having been more widesweeping than that of any other Latin American country, although the study took a wait-and-see attitude towards its results.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
These and other economic and social gains were achieved despite the US embargo and the inordinate amount of resources and labor Cuba was obliged to devote to defense and security because of the hovering giant to the north. Moreover, though not amongst the stated objectives of the Alliance, there was another area of universal importance in which Cuba stood apart from many of its Latin neighbors: there were no legions of desaparecidos, no death squads, no systematic, routine torture.&lt;br /&gt;
&lt;br /&gt;
Cuba had become what Washington had always feared from the Third World—a good example.&lt;br /&gt;
&lt;br /&gt;
Parallel to the military and economic belligerence, the United States has long maintained a relentless propaganda offensive against Cuba. A number of examples of this occurring in other countries can be found in other chapters of this book. In addition to its vast overseas journalistic empire, the CIA has maintained anti-Castro news-article factories in the United States for decades. The Agency has reportedly subsidized at times such publications in Miami as Avance, El Mundo, El Prensa Libre, Bohemia and El Diario de Las Americas, as well as AIP, a radio news agency that produced programs sent free of charge to more than 100 small stations in Latin America. Two CIA fronts in New York, Foreign Publications, Inc, and Editors Press Service, also served as part of the propaganda network.&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Was it inevitable that the United States would attempt to topple the Cuban government? Could relations between the two neighboring countries have taken a different path? Based on the American record of invariable hostility towards even moderately leftist governments, the answer would appear to be that there’s no reason to believe that Cuba’s revolutionary government could have been an exception. Washington officials, however, were not immediately ill-disposed towards the Cuban Revolution. There were those who even expressed their tentative approval or optimism. This was evidently based on the belief that what had taken place in Cuba was little more than another Latin American change in government, the kind which had occurred with monotonous regularity for over a century, where the names and faces change but subservience to the United States remains fixed.&lt;br /&gt;
&lt;br /&gt;
Then Castro revealed himself to be cut from a wholly different cloth. It was not to be business as usual in the Caribbean. He soon became outspoken in his criticism of the United States. He referred acrimoniously to the 60 years of American control of Cuba; how, at the end of those 60 years, the masses of Cubans found themselves impoverished; how the United States used the sugar quota as a threat. He spoke of the unacceptable presence of the Guantánamo base; and he made it clear enough to Washington that Cuba would pursue a policy of independence and neutralism in the cold war. It was for just such reasons that Castro and Che Guevara had forsaken the prosperous bourgeois careers awaiting them in law and medicine to lead the revolution in the first place. Serious compromise was not on their agenda; nor on Washington’s, which was not prepared to live with such men and such a government.&lt;br /&gt;
&lt;br /&gt;
A National Security Council meeting of 10 March 1959 included on its agenda the feasibility of bringing “another government to power in Cuba”.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt; This was before Castro had nationalized any US property. The following month, after meeting with Castro in Washington, Vice President Richard Nixon wrote a memo in which he stated that he was convinced that Castro was “either incredibly naive about Communism or under Communist discipline” and that the Cuban leader would have to be treated and dealt with accordingly. Nixon later wrote that his opinion at this time was a minority one within the Eisenhower administration.&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt; But before the year was over, CIA Director Allen Dulles had decided that an invasion of Cuba was necessary. In March of 1960, it was approved by President Eisenhower.&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt; Then came the embargo, leaving Castro no alternative but to turn more and more to the Soviet Union, thus confirming in the minds of Washington officials that Castro was indeed a communist. Some speculated that he had been a covert Red all along.&lt;br /&gt;
&lt;br /&gt;
In this context, it’s interesting to note that the Cuban Communist Party had long supported Batista, had served in his cabinet, and had been unsupportive of Castro and his followers until their accession to power appeared imminent.&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt; To add to the irony, during 1957-58 the CIA was channeling funds to Castro’s movement; this while the US continued to support Batista with weapons to counter the rebels; in all likelihood, another example of the Agency hedging its bets.&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
If Castro had toned down his early rhetoric and observed the usual diplomatic niceties, but still pursued the policies of self-determination and socialism which he felt were best for Cuba (or inescapable if certain changes were to be realized), he could only have postponed the day of reckoning, and that not for long. Jacobo Arbenz of Guatemala, Mossadegh of Iran, Cheddi Jagan of British Guiana, and other Third World leaders have gone out of their way to avoid stepping on Washington’s very sensitive toes unnecessarily, and were much less radical in their programs and in their stance toward the United States than Castro; nonetheless, all of them fell under the CIA axe.&lt;br /&gt;
&lt;br /&gt;
In 1996 it was revealed that in August, 1961, four months after the Bay of Pigs, Che Guevara had met with Richard Goodwin, President Kennedy’s assistant special counsel, at an international gathering in Uruguay. Guevara had a message for Kennedy. Cuba was prepared to forswear any political alliance with the Soviet bloc, pay for confiscated American properties in trade, and consider curbing Cuba’s support for leftist insurgencies in other countries. In return, the US would cease all hostile actions against Cuba. Back in Washington, Goodwin’s advice to the president was to “quietly intensify” economic pressure on Cuba. In November, Kennedy authorized Operation Mongoose.&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 31. Indonesia 1965 ==&lt;br /&gt;
&lt;br /&gt;
=== Liquidating President Sukarno … and 500,000 others ===&lt;br /&gt;
&amp;lt;blockquote&amp;gt;Armed with wide-bladed knives called parangs, Moslem bands crept at night into the homes of communists, killing entire families. … Travellers … tell of small rivers and streams that have been literally clogged with bodies. River transportation has at places been seriously impeded.&amp;lt;/blockquote&amp;gt;Time magazine, December 1965&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&amp;lt;blockquote&amp;gt;Nearly 100 Communists, or suspected Communists, were herded into the town’s botanical garden and mowed down with a machine gun … the head that had belonged to the school principal, a P.K.I. [Communist Party] member, was stuck on a pole and paraded among his former pupils, convened in special assembly.&amp;lt;/blockquote&amp;gt;New York Times, May 1966&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Estimates of the total number of Indonesians murdered over a period of several years following an aborted coup range from 500,000 to one million.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the early morning hours of 1 October 1965, a small force of junior military officers abducted and killed six generals and seized several key points in the capital city of Jakarta. They then went on the air to announce that their action was being taken to forestall a putsch by a “Generals’ Council” scheduled for Army Day, the fifth of October. The putsch, they said, had been sponsored by the CIA and was aimed at capturing power from President Sukarno. By the end of the day, however, the rebel officers in Jakarta had been crushed by the army under the direction of General Suharto, although some supportive army groups in other cities held out for a day or two longer.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Suharto—a man who had served both the Dutch colonialists and the Japanese invaders&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;—and his colleagues charged that the large and influential PKI was behind the junior officers’ “coup attempt”, and that behind the party stood Communist China. The triumphant armed forces moved in to grab the reins of government, curb Sukarno’s authority (before long he was reduced to little more than a figurehead), and carry out a bloodbath to eliminate once and for all the PKI with whom Sukarno had obliged them to share national power for many years. Here at last was the situation which could legitimate these long-desired actions.&lt;br /&gt;
&lt;br /&gt;
Anti-Communist organizations and individuals, particularly Muslims, were encouraged to join in the slaying of anyone suspected of being a PKI sympathizer. Indonesians of Chinese descent as well fell victim to crazed zealots. The Indonesian people were stirred up in part by the display of photographs on television and in the press of the badly decomposed bodies of the slain generals. The men, the public was told, had been castrated and their eyes gouged out by Communist women. (The army later made the mistake of allowing official medical autopsies to be included as evidence in some of the trials; and the extremely detailed reports of the injuries suffered mentioned only bullet wounds and some bruises, no eye gougings or castration.)&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
What ensued was called by the New York Times “one of the most savage mass slaughters of modern political history.”&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; Violence, wrote Life magazine, “tinged not only with fanaticism but with blood-lust and something like witchcraft.”&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Twenty-five years later, American diplomats disclosed that they had systematically compiled comprehensive lists of “Communist” operatives, from top echelons down to village cadres, and turned over as many as 5,000 names to the Indonesian army, which hunted those persons down and killed them. The Americans would then check off the names of those who had been killed or captured. Robert Martens, a former member of the US Embassy’s political section in Jakarta, stated in 1990: “It really was a big help to the army. They probably killed a lot of people, and I probably have a lot of blood on my hands, but that’s not all bad. There’s a time when you have to strike hard at a decisive moment.”&lt;br /&gt;
&lt;br /&gt;
“I know we had a lot more information [about the PKI] than the Indonesians themselves,” said Marshall Green, US Ambassador to Indonesia at the time of the coup. Martens “told me on a number of occasions that … the government did not have very good information on the Communist setup, and he gave me the impression that this information was superior to anything they had.”&lt;br /&gt;
&lt;br /&gt;
“No one cared, as long as they were Communists, that they were being butchered,” said Howard Federspiel, who in 1965 was the Indonesia expert at the State Department’s Bureau of Intelligence and Research. “No one was getting very worked up about it.”&lt;br /&gt;
&lt;br /&gt;
Although the former deputy CIA station chief in Indonesia, Joseph Lazarsky, and former diplomat Edward Masters, who was Martens’ boss, confirmed that CIA officers contributed in drawing up the death lists, the CIA in Langley categorically denied any involvement.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The massacre put a horrific end to the well-organized PKI national organization. But it did not put to rest the basic questions underlying the events of 1965, to wit:&lt;br /&gt;
&lt;br /&gt;
Was there in actual fact a Generals’ Council aiming to take over the government within a matter of days? A semi-official account of the whole affair published in Indonesia in 1968 denied the existence of the Council.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; However, a study written and published by the CIA the same year confirmed that there was indeed a Generals’ Council but that its purpose was only to devise a way to protect itself from a purported plan of Sukarno to crush the army.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
What was the nature and extent, if any, of PKI involvement in the alleged coup attempt? Did some members of the party know of the junior officers’ plans in advance and simply lend moral support, or did they take a more active role? The semi-official account stated that the PKI’s aim was not to seize political power for itself but to “prevent the army from eliminating the Party after Sukarno’s death.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; (Sukarno had suffered a kidney attack in August, although he quickly recovered. His part in the affair also remains largely a mystery.) The CIA study comes to a similar conclusion: “It now seems clear that the Indonesian coup was not a move to overthrow Sukarno and/or the established government of Indonesia. Essentially, it was a purge of the Army leadership.”&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
What was the role, if any, of the CIA? Was the coup attempt instigated by an agent provocateur who spread the story of the Generals’ Council and its imminent putsch? (The killing, or even the abduction, of the six generals probably could not have been foreseen—three of them were actually slain resisting abduction.)&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; Was PKI participation induced to provide the excuse for its destruction? There are, in fact, indications of an agent provocateur in the unfolding drama, one Kamarusaman bin Ahmed Mubaidah, known as “Sjam”. According to the later testimony of some of the arrested officers, it was Sjam who pushed the idea of the hostile Generals’ Council and for the need to counteract it. At the trials and in the CIA Study, the attempt is made to establish that, in so doing, Sjam was acting on behalf of PKI leader Aidit. Presentation of this premise may explain why the CIA took the unique step of publishing such a book; i.e., to assign responsibility for the coup attempt to the PKI so as to “justify” the horror which followed.&lt;br /&gt;
&lt;br /&gt;
But Sjam could just as easily have been acting for the CIA and/or the generals in the same manner. He apparently was a trusted aide of Aidit and could have induced the PKI leader into the plot instead of the other way around. Sjam had a politically checkered and mysterious background, and his testimony at one of the trials, in which he appeared as a defendant, was aimed at establishing Aidit as the sole director of the coup attempt.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The CIA, in its intimate involvement in Indonesian political affairs since at least the mid-1950s (see Indonesia, 1957-58 chapter), had undoubtedly infiltrated the PKI at various levels, and the military even more so, and was thus in a good position to disseminate disinformation and plant the ideas for certain actions, whether through Sjam or others.&lt;br /&gt;
&lt;br /&gt;
The desire of the US government to be rid of Sukarno—a leader of the non-aligned and anti-imperialist movements of the Third World, and a protector of the PKI—did not diminish with the failure of the Agency-backed military uprising in 1958. Amongst the various reports of the early 1960s indicating a continuing interest in this end, a CIA memorandum of June 1962 is strikingly to the point. The author of the memo, whose name is deleted, was reporting on the impressions he had received from conversations with “Western diplomats” concerning a recent meeting between President Kennedy and British Prime Minister Macmillan. The two leaders agreed, said the memo, to attempt to isolate Sukarno in Asia and Africa. Further, “They agreed to liquidate President Sukarno, depending upon the situation and available opportunities. (It is not clear to me [the CIA officer] whether murder or overthrow is intended by the word liquidate.)”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Whatever was intended, Sukarno was now, for all practical purposes, eliminated as an international thorn in the flesh. Of even greater significance, the PKI, which had been the largest Communist Party in the world outside the Soviet bloc and China, had been decimated, its tattered remnants driven underground. It could not have worked out better for the United States and the new military junta if it had been planned.&lt;br /&gt;
&lt;br /&gt;
If the generals had been planning their own coup as alleged, the evidence is compelling that the United States was intimately involved before, during and after the events of 30 September/1 October. One aspect of this evidence is the closeness of the relationship between the American and Indonesian military establishments which the United States had been cultivating for many years. President Kennedy, his former aide Arthur Schlesinger has written, was “anxious to strengthen the anti-communist forces, especially the army, in order to make sure that, if anything happened to Sukarno, the powerful Indonesian Communist Party would not inherit the country.”&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Roger Hilsman, whose career spanned the CIA and the State Department, has noted that by 1963 …&amp;lt;blockquote&amp;gt;one-third of the Indonesian general staff had had some sort of training from Americans and almost half of the officer corps. As a result of both the civic action project and the training program, the American and Indonesian military had come to know each other rather well. Bonds of personal respect and even affection existed.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;This observation is reinforced by reports of the House Committee on Foreign Affairs:&amp;lt;blockquote&amp;gt;At the time of the attempted Communist coup and military counter-coup [sic] of October 1965, more than 1,200 Indonesian officers including senior military figures, had been trained in the United States. As a result of this experience, numerous friendships and contacts existed between the Indonesian and American military establishments, particularly between members of the two armies. In the post-coup period, when the political situation was still unsettled, the United States, using these existing channels of communication, was able to provide the anti-Communist forces with moral and token material support.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;When the average MAP [Military Assistance Program] trainee returns home he may well have some American acquaintances and a fair appreciation of the United States. This impact may provide some valuable future opportunity for communication as occurred in Indonesia during and immediately after the attempted Communist-backed coup of October 1965.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The CIA, wrote the New York Times, was said “to have been so successful at infiltrating the top of the Indonesian government and army that the United States was reluctant to disrupt CIA covering operations by withdrawing aid and information programs in 1964 and 1965. What was presented officially in Washington as toleration of President Sukarno’s insults and provocations was in much larger measure a desire to keep the CIA fronts in business as long as possible.”&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Finally, we have the testimony of Secretary of Defense Robert McNamara before a Senate Committee in 1966:&amp;lt;blockquote&amp;gt;Senator Sparkman: At a time when Indonesia was kicking up pretty badly—when we were getting a lot of criticism for continuing military aid—at that time we could not say what that military aid was for. Is it secret any more?&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;McNamara: I think in retrospect, that the aid was well justified.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;Sparkman: You think it paid dividends?&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;McNamara: I do, sir.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;There are other statements which may be pertinent to the question of American involvement. Former US Ambassador Marshall Green, speaking in Australia in 1973 where he was then ambassador, is reported as saying: “In 1965 I remember, Indonesia was poised at the razor’s edge. I remember people arguing from here that Indonesia wouldn’t go communist. But when Sukarno announced in his August 17 speech that Indonesia would have a communist government within a year [?] then I was almost certain. … What we did we had to do, and you’d better be glad we did because if we hadn’t Asia would be a different place today.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
James Reston, writing in the New York Times in 1966:&amp;lt;blockquote&amp;gt;Washington is being careful not to claim any credit for this change [from Sukarno to Suharto] … but this does not mean that Washington had nothing to do with it. There was a great deal more contact between the anti-Communist forces in that country and at least one very high official in Washington before and during the Indonesian massacre than is generally realized. General Suharto’s forces, at times severely short of food and munitions, have been getting aid from here through various third countries, and it is doubtful if the [Suharto] coup would ever have been attempted without the American show of strength in Vietnam or been sustained without the clandestine aid it has received indirectly from here.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Neville Maxwell, Senior Research Officer, Institute of Commonwealth Studies, Oxford University:&amp;lt;blockquote&amp;gt;A few years ago I was researching in Pakistan into the diplomatic background of the 1965 Indo-Pakistan conflict, and in foreign ministry papers to which I had been given access came across a letter to the then foreign minister, Mr Bhutto, from one of his ambassadors in Europe (I believe Mr J.A. Rahim, in Paris) reporting a conversation with a Dutch intelligence officer with NATO. According to my note of that letter, the officer had remarked to the Pakistani diplomat that Indonesia was “ready to fall into the Western lap like a rotten apple”. Western intelligence agencies, he said, would organize a “premature communist coup … [which would be] foredoomed to fail, providing a legitimate and welcome opportunity to the army to crush the communists and make Soekarno a prisoner of the army’s goodwill”. The ambassador’s report was dated December 1964.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;It should be remembered that Indonesia had been a colony of the Netherlands, and the Dutch still had some special links to the country.&lt;br /&gt;
&lt;br /&gt;
The record of the “New Order” imposed by General Suharto upon the people of Indonesia for almost three decades has been remarkable. The government administers the nation on the level of Chicago gangsters of the 1930s running a protection racket. Political prisoners overflow the jails. Torture is routine.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; … Death squads roam at will, killing not only “subversives” but “suspected criminals” by the thousands.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; … “An army officer [in the province of Aceh] fires a single shot in the air, at which point all young males must run to a central square before the soldier fires a second shot. Then, anyone arriving late—or not leaving his home—is shot on the spot.”&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And 200,000 more&lt;br /&gt;
&lt;br /&gt;
In 1975 Indonesia invaded the former Portuguese colony of East Timor, which lies at the eastern end of the Indonesian archipelago and which had proclaimed its independence after Portugal relinquished control. It was the beginning of a massacre that continues into the 1990s. By 1989, Amnesty International estimated that Indonesian troops, with the aim of forcibly annexing East Timor, had killed 200,000 people out of a population of between 600,000 and 700,000.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; The level of atrocity has often been on a par with that carried out against the PKI in Indonesia itself.&lt;br /&gt;
&lt;br /&gt;
The invasion of 7 December 1975—of which, said the New York Times: “By any definition, Indonesia is guilty of naked aggression”&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;—was launched the day after US President Gerald Ford and Secretary of State Henry Kissinger left Indonesia following a meeting with President Suharto. Columnist Jack Anderson later reported:&amp;lt;blockquote&amp;gt;By December 3, 1975, an intelligence dispatch to Washington reported that “Ranking Indonesian civilian government leaders have decided that the only solution in the Portuguese Timor situation is for Indonesia to launch an open offensive against Fretilin [the leading East Timorese resistance movement].”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;But it was essential to neutralize the United States. For the Indonesian army relied heavily on U.S. arms which, under our laws, could not be used for aggression.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;As it happened, President Gerald Ford was on his way to Indonesia for a state visit. An intelligence report forewarned that Suharto would bring up the Timor issue and would “try and elicit a sympathetic attitude.”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;That Suharto succeeded is confirmed by Ford himself. The United States had suffered a devastating setback in Vietnam, leaving Indonesia as the most important American ally in the area. The U.S. national interest, Ford concluded, “had to be on the side of Indonesia.”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;Ford gave his tacit approval on December 6, 1975 … Five days after the invasion, the United Nations voted to condemn the attack as an arrant act of international aggression. The United States abstained. Thereafter, the U.S. delegate maneuvered behind the scenes to resist U.N. moves aimed at forcing Indonesia to give up its conquest.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Throughout the late 1970s and the 1980s, US State Department officials, in statements to the press and in testimony before Congress, consistently supported Indonesia’s claim to East Timor (unlike the United Nations and the European Community), and downplayed the slaughter to a remarkable extent. Meanwhile, the omnipresent American military advisers, the training, the weapons, the helicopter gunships, and all the other instruments indispensable to efficient, modern, counter-insurgency warfare, were kept flowing into the hands of the Indonesian military. This may not be all, for Fretilin reported on a number of occasions that American advisers were directing and even participating in the combat.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 32. Ghana 1966 ==&lt;br /&gt;
&lt;br /&gt;
=== Kwame Nkrumah steps out of line ===&lt;br /&gt;
In October of the year 1965, Kwame Nkrumah, the President of Ghana, published his famous-to-be book, Neo-Colonialism—The Last Stage of Imperialism, dedicated to “the Freedom Fighters of Africa, living and dead”. In the book, Nkrumah accused the CIA of being behind numerous setbacks and crises in the Third World and Eastern Europe. He later wrote that “the American Government sent me a note of protest, and promptly refused Ghana $35 million of ‘aid’.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; Four months later he was overthrown in a CIA-backed military coup.&lt;br /&gt;
&lt;br /&gt;
To be sure, the coup-makers—members of the Ghanaian army and police—had their own motivations. They were fearful of having their powers stripped from them by a suspicious Nkrumah who was building up his own private army, and they were intent upon furthering their individual professional careers and status. Within days, even hours, of the successful coup in February 1966, majors had become colonels and colonels had become generals. There was more than a touch of the Keystone Kops to the whole episode.&lt;br /&gt;
&lt;br /&gt;
Kwame Nkrumah was a man who, as a student in the United States during the Great Depression, had roamed Harlem, slept in the subway and lined up at Father Divine’s soup kitchens. Later he was to be hailed as “Africa’s brightest star”, a leader in the call for an anti-imperialist, pan-African organization and an international movement of nations non-aligned in the cold war. But from all accounts, Nkrumah engaged in idiosyncratic, one-man rule and thought that socialism could be promoted by edict from above. And though he spoke out boldly against neo-colonialism, he was unable, ultimately, to keep Ghana from falling under the sway of the multinationals. When he attempted to lessen his country’s dependence on the West by strengthening economic and military ties to the Soviet Union, China and East Germany, he effectively sealed his fate.&lt;br /&gt;
&lt;br /&gt;
The United States wanted him out. Great Britain, the former colonial power in Ghana when it was known as the Gold Coast, wanted him out. France and West Germany wanted him out. Those Ghanaians who carried out the coup suffered from no doubts that a move against Nkrumah would be supported by the Western powers.&lt;br /&gt;
&lt;br /&gt;
At the time of the coup, the Soviet press charged that the CIA had been involved, and in 1972 The Daily Telegraph, the conservative London newspaper, reported that “By 1965 the Accra [capital of Ghana] CIA Station had two-score active operators, distributing largesse among President Nkrumah’s secret adversaries.” By February, 1966, the report continued, the CIA had its plans ready to end Nkrumah’s regime: “The patient and assiduous work of the Accra CIA station was fully rewarded.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It wasn’t until 1978, however, that the story “broke” in the United States. Former CIA officer John Stockwell, who had spent most of his career in Africa, published a book in which he revealed the Agency’s complicity. Shortly afterwards, the New York Times, quoting “first-hand intelligence sources”, corroborated that the CIA had advised and supported the dissident Ghanaian army officers.&lt;br /&gt;
&lt;br /&gt;
Stockwell disclosed that the CIA station in Accra “was given a generous budget, and maintained intimate contact with the plotters as a coup was hatched. So close was the station’s involvement that it was able to coordinate the recovery of some classified Soviet military equipment by the United States as the coup took place.”&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The CIA station had also proposed to headquarters in Washington that a small squad of paramilitary experts, members of the agency’s Special Operations Group, be on hand at the moment of the coup, with their faces blacked, storm the Chinese Embassy, kill everyone inside, steal their secret records, and blow up the building to cover the fact.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“This proposal was squashed,” Stockwell wrote, “but inside CIA headquarters the Accra station was given full, if unofficial credit for the eventual coup, in which eight Soviet advisers were killed.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; (The Soviet Union categorically denied that any of its advisers had been killed.)&lt;br /&gt;
&lt;br /&gt;
Other intelligence sources who were in Ghana at the time of the coup have taken issue with Stockwell’s view that the CIA deserved full credit for Nkrumah’s downfall. But they considered the Agency’s role to have been pivotal, and at least some officials in Washington apparently agreed, for the CIA station chief in Accra, Howard T. Bane, was quickly promoted to a senior position in the agency.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“When he was successful,” one of the New York Times sources said of Bane, “everyone in the African division knew it. If it had failed, he would have been transferred and no CIA involvement revealed.”&lt;br /&gt;
&lt;br /&gt;
Bane, nevertheless, was enraged by the CIA’s high-level decision not to permit the raid on the Chinese Embassy, at the time the Peking government’s only embassy in Africa. “They didn’t have the guts to do it,” he subsequently told an associate.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After the coup, the CIA made a payment of “at least $100,000” to the new Ghanaian regime for the confiscated Soviet material, one item of which was a cigarette lighter that also functioned as a camera.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Ghanaian leaders soon expelled large numbers of Russians as well as Chinese and East Germans. Virtually all state-owned industries were allowed to pass into private hands. In short order the channels of aid, previously clogged, opened wide, and credit, food and development projects flowed in from the United States, the European powers, and the International Monetary Fund. Washington, for example, three weeks after the coup, approved substantial emergency food assistance in response to an urgent request from Ghana. A food request from Nkrumah four months earlier had been turned down.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; One month after his ouster, the international price of cocoa—Ghana’s economic lifeblood—had risen 14 percent.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The CIA’s reluctance to approve the action at the Chinese Embassy may have stemmed from the fact that the National Security Council had specifically refused to authorize the Agency’s involvement in the coup at all. This was, as we have seen, not the first instance of the CIA taking American foreign policy into its own hands. On such occasions, the modus operandi calls for putting as little into writing as feasible, or keeping records out of official CIA files, thus making them immune to Freedom of Information disclosures or congressional investigations; technically the records do not exist, legally they can be destroyed at any time. This was the case with the Ghanaian coup and may explain why more details of the CIA role have never been revealed.&lt;br /&gt;
&lt;br /&gt;
The American right-wing view of what happened&lt;br /&gt;
&lt;br /&gt;
According to John Barron, the Reader’s Digest’s resident KGB expert, Nkrumah was overthrown by only native insurgents, the only foreigners in the picture being 11 KGB officers who were found in Nkrumah’s headquarters and summarily executed. The Soviet Union didn’t say a word about this, he wrote, because they didn’t want “the world to know that KGB officers were actually sitting in the Ghanian President’s office running the country.” Barron offers no evidence at all to support his claim of the KGB running the country, nor does he explain why the new government didn’t publicize this very interesting fact.&lt;br /&gt;
&lt;br /&gt;
He goes on to write of “the copious secret files of the Nkrumah regime” which were discovered and then studied and analyzed. The files revealed, he says, that “the KGB had converted Ghana into one vast base of subversion, which the Soviet Union fully intended to use to capture the continent of Africa”. For reasons best known to himself perhaps, Barron fails to offer the reader a single quotation from any of the copious secret files to support his allegations.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 33. Uruguay 1964-1970 ==&lt;br /&gt;
&lt;br /&gt;
=== Torture—as American as apple pie ===&lt;br /&gt;
“The precise pain, in the precise place, in the precise amount, for the desired effect.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The words of an instructor in the art of torture. The words of Dan Mitrione, the head of the Office of Public Safety (OPS) mission in Montevideo.&lt;br /&gt;
&lt;br /&gt;
Officially, OPS was a division of the Agency for International Development, but the director of OPS in Washington, Byron Engle, was an old CIA hand. His organization maintained a close working relationship with the CIA, and Agency officers often operated abroad under OPS cover, although Mitrione was not one of them.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
OPS had been operating formally in Uruguay since 1965, supplying the police with the equipment, the arms, and the training it was created to do. Four years later, when Mitrione arrived, the Uruguayans had a special need for OPS services. The country was in the midst of a long-running economic decline, its once-heralded prosperity and democracy sinking fast toward the level of its South American neighbors. Labor strikes, student demonstrations, and militant street violence had become normal events during the past year; and, most worrisome to the Uruguayan authorities, there were the revolutionaries who called themselves Tupamaros. Perhaps the cleverest, most resourceful and most sophisticated urban guerrillas the world has ever seen, the Tupamaros had a deft touch for capturing the public’s imagination with outrageous actions, and winning sympathizers with their Robin Hood philosophy. Their members and secret partisans held key positions in the government, banks, universities, and the professions, as well as in the military and police.&lt;br /&gt;
&lt;br /&gt;
“Unlike other Latin-American guerrilla groups,” the New York Times stated in 1970, “the Tupamaros normally avoid bloodshed when possible. They try instead to create embarrassment for the Government and general disorder.”&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; A favorite tactic was to raid the files of a private corporation to expose corruption and deceit in high places, or kidnap a prominent figure and try him before a “People’s Court”. It was heady stuff to choose a public villain whose acts went uncensored by the legislature, the courts and the press, subject him to an informed and uncompromising interrogation, and then publicize the results of the intriguing dialogue. Once they ransacked an exclusive high-class nightclub and scrawled on the walls perhaps their most memorable slogan: O Bailan Todos O No Baila Nadie … Either everyone dances or no one dances.&lt;br /&gt;
&lt;br /&gt;
Dan Mitrione did not introduce the practice of torturing political prisoners to Uruguay. It had been perpetrated by the police at times from at least the early 1960s. However, in a surprising interview given to a leading Brazilian newspaper in 1970, the former Uruguayan Chief of Police Intelligence, Alejandro Otero, declared that US advisers, and in particular Mitrione, had instituted torture as a more routine measure; to the means of inflicting pain, they had added scientific refinement; and to that a psychology to create despair, such as playing a tape in the next room of women and children screaming and telling the prisoner that it was his family being tortured.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“The violent methods which were beginning to be employed,” said Otero, “caused an escalation in Tupamaro activity. Before then their attitude showed that they would use violence only as a last resort.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The newspaper interview greatly upset American officials in South America and Washington. Byron Engle later tried to explain it all away by asserting: “The three Brazilian reporters in Montevideo all denied filing that story. We found out later that it was slipped into the paper by someone in the composing room at the Jornal do Brasil.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Otero had been a willing agent of the CIA, a student at their International Police Services school in Washington, a recipient of their cash over the years, but he was not a torturer. What finally drove him to speak out was perhaps the torture of a woman who, while a Tupamaro sympathizer, was also a friend of his. When she told him that Mitrione had watched and assisted in her torture, Otero complained to him, about this particular incident as well as his general methods of extracting information. The only outcome of the encounter was Otero’s demotion.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
William Cantrell was a CIA operations officer stationed in Montevideo, ostensibly as a member of the OPS team. In the mid-1960s he was instrumental in setting up a Department of Information and Intelligence (DII), and providing it with funds and equipment.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; Some of the equipment, innovated by the CIA’s Technical Services Division, was for the purpose of torture, for this was one of the functions carried out by the DII.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“One of the pieces of equipment that was found useful,” former New York Times correspondent A. J. Langguth learned, “was a wire so very thin that it could be fitted into the mouth between the teeth and by pressing against the gum increase the electrical charge. And it was through the diplomatic pouch that Mitrione got some of the equipment he needed for interrogations, including these fine wires.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Things got so bad in Mitrione’s time that the Uruguayan Senate was compelled to undertake an investigation. After a five-month study, the commission concluded unanimously that torture in Uruguay had become a “normal, frequent and habitual occurrence”, inflicted upon Tupamaros as well as others. Among the types of torture the commission’s report made reference to were electric shocks to the genitals, electric needles under the fingernails, burning with cigarettes, the slow compression of the testicles, daily use of psychological torture … “pregnant women were subjected to various brutalities and inhuman treatment” … “certain women were imprisoned with their very young infants and subjected to the same treatment” …&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Eventually the DII came to serve as a cover for the Escuadrón de la Muerte (Death Squad), composed, as elsewhere in Latin America, primarily of police officers, who bombed and strafed the homes of suspected Tupamaro sympathizers and engaged in assassination and kidnapping. The Death Squad received some of its special explosive material from the Technical Services Division and, in all likelihood, some of the skills employed by its members were acquired from instruction in the United States.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; Between 1969 and 1973, at least 16 Uruguayan police officers went through an eight-week course at CIA/OPS schools in Washington and Los Fresnos, Texas in the design, manufacture and employment of bombs and incendiary devices.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; The official OPS explanation for these courses was that policemen needed such training in order to deal with bombs placed by terrorists. There was, however, no instruction in destroying bombs, only in making them; moreover, on at least one reported occasion, the students were not policemen, but members of a private right-wing organization in Chile (see chapter on Chile). Another part of the curriculum which might also have proven to be of value to the Death Squad was the class on Assassination Weapons—“A discussion of various weapons which may be used by the assassin” is how OPS put it.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Equipment and training of this kind was in addition to that normally provided by OPS: riot helmets, transparent shields, tear gas, gas masks, communication gear, vehicles, police batons, and other devices for restraining crowds. The supply of these tools of the trade was increased in 1968 when public disturbances reached the spark-point, and by 1970 American training in riot-control techniques had been given to about a thousand Uruguayan policemen.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Dan Mitrione had built a soundproofed room in the cellar of his house in Montevideo. In this room he assembled selected Uruguayan police officers to observe a demonstration of torture techniques. Another observer was Manuel Hevia Cosculluela, a Cuban who was with the CIA and worked with Mitrione. Hevia later wrote that the course began with a description of the human anatomy and nervous system …&amp;lt;blockquote&amp;gt;Soon things turned unpleasant. As subjects for the first testing they took beggars, known in Uruguay as bichicomes, from the outskirts of Montevideo, as well as a woman apparently from the frontier area with Brazil. There was no interrogation, only a demonstration of the effects of different voltages on the different parts of the human body, as well as demonstrating the use of a drug which induces vomiting—I don’t know why or what for—and another chemical substance. The four of them died.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In his book Hevia does not say specifically what Mitrione’s direct part in all this was, but he later publicly stated that the OPS chief “personally tortured four beggars to death with electric shocks”.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On another occasion, Hevia sat with Mitrione in the latter’s house, and over a few drinks the American explained to the Cuban his philosophy of interrogation. Mitrione considered it to be an art. First there should be a softening-up period, with the usual beatings and insults. The object is to humiliate the prisoner, to make him realize his helplessness, to cut him off from reality. No questions, only blows and insults. Then, only blows in silence.&lt;br /&gt;
&lt;br /&gt;
Only after this, said Mitrione, is the interrogation. Here no pain should be produced other than that caused by the instrument which is being used. “The precise pain, in the precise place, in the precise amount, for the desired effect,” was his motto.&lt;br /&gt;
&lt;br /&gt;
During the session you have to keep the subject from losing all hope of life, because this can lead to stubborn resistance. “You must always leave him some hope … a distant light.”&lt;br /&gt;
&lt;br /&gt;
“When you get what you want, and I always get it,” Mitrione continued, “it may be good to prolong the session a little to apply another softening-up. Not to extract information now, but only as a political measure, to create a healthy fear of meddling in subversive activities.”&lt;br /&gt;
&lt;br /&gt;
The American pointed out that upon receiving a subject the first thing is to determine his physical state, his degree of resistance, by means of a medical examination. “A premature death means a failure by the technician … It’s important to know in advance if we can permit ourselves the luxury of the subject’s death.”&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Not long after this conversation, Manual Hevia disappeared from Montevideo and turned up in Havana. He had been a Cuban agent—a double agent—all along.&lt;br /&gt;
&lt;br /&gt;
About half a year later, 31 July 1970 to be exact, Dan Mitrione was kidnapped by the Tupamaros. They did not torture him. They demanded the release of some 150 prisoners in exchange for him. With the determined backing of the Nixon administration, the Uruguayan government refused. On 10 August, Mitrione’s dead body was found on the back seat of a stolen car. He had turned 50 on his fifth day as a prisoner.&lt;br /&gt;
&lt;br /&gt;
Back in Mitrione’s home town of Richmond, Indiana, Secretary of State William Rogers and President Nixon’s son-in-law David Eisenhower attended the funeral for Mitrione, the city’s former police chief. Frank Sinatra and Jerry Lewis came to town to stage a benefit show for Mitrione’s family.&lt;br /&gt;
&lt;br /&gt;
And White House spokesman, Ron Ziegler, solemnly stated that “Mr. Mitrione’s devoted service to the cause of peaceful progress in an orderly world will remain as an example for free men everywhere.”&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“A perfect man,” his widow said.&lt;br /&gt;
&lt;br /&gt;
“A great humanitarian,” said his daughter Linda.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The military’s entry into the escalating conflict signaled the beginning of the end for the Tupamaros. By the end of 1972, the curtain was descending on their guerrilla theatre. Six months later, the military was in charge, Congress was dissolved, and everything not prohibited was compulsory. For the next 11 years, Uruguay competed strongly for the honor of being South America’s most repressive dictatorship. It had, at one point, the largest number of political prisoners per capita in the world. And, as every human rights organization and former prisoner could testify, each one of them was tortured. “Torture,” said an activist priest, “was routine and automatic.”&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
No one was dancing in Uruguay.&lt;br /&gt;
&lt;br /&gt;
In 1981, at the Fourteenth Conference of American Armies, the Uruguayan Army offered a paper in which it defined subversion as “actions, violent or not, with ultimate purposes of a political nature, in all fields of human activity within the internal sphere of a state and whose aims are perceived as not convenient for the overall political system.”&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The dissident Uruguayan writer, Eduardo Galeano, summed up his country’s era of dictatorship thusly: “People were in prison so that prices could be free.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The film “State of Siege” appeared in 1972. It centered around Mitrione and the Tupamaros and depicted a Uruguayan police officer receiving training at a secret bomb school in the United States, though the film strove more to provide a composite picture of the role played by the US in repression throughout Latin America. A scheduled premier showing of the film at the federally-funded John F. Kennedy Arts Center in Washington was canceled. There was already growing public and congressional criticism of this dark side of American foreign policy without adding to it. During the mid-1970s, however, Congress enacted several pieces of legislation which abolished the entire Public Safety Program. In its time, OPS had provided training for more than one million policemen in the Third World. Ten thousand of them had received advance training in the United States. An estimated $150 million worth of equipment had been shipped to police forces abroad.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; Now, the “export of repression” was to cease.&lt;br /&gt;
&lt;br /&gt;
That was on paper. The reality appears to be somewhat different.&lt;br /&gt;
&lt;br /&gt;
To a large extent, the Drug Enforcement Administration (DEA) simply picked up where OPS had left off. The drug agency was ideally suited for the task, for its agents were already deployed all over Latin America and elsewhere overseas in routine liaison with foreign police forces. The DEA acknowledged in 1975 that 53 “former” employees of the CIA were now on its staff and that there was a close working relationship between the two agencies. The following year, the General Accounting Office reported that DEA agents were engaging in many of the same activities the OPS had been carrying out.&lt;br /&gt;
&lt;br /&gt;
In addition, some training of foreign policemen was transferred to FBI schools in Washington and Quantico, Virginia; the Defense Department continued to supply police-type equipment to military units engaged in internal security operations; and American arms manufacturers were doing a booming business furnishing arms and training to Third World governments. In some countries, contact between these companies and foreign law enforcement officials was facilitated by the US Embassy or military mission. The largest of the arms manufacturers, Smith and Wesson, ran its own Academy in Springfield, Massachusetts, which provided American and foreign “public and industrial security forces with expert training in riot control”.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Said Argentine Minister Jose Lopez Rega at the signing of a US-Argentina anti-drug treaty in 1974: “We hope to wipe out the drug traffic in Argentina. We have caught guerrillas after attacks who were high on drugs. The guerrillas are the main drug users in Argentina. Therefore, this anti-drug campaign will automatically be an anti-guerrilla campaign as well.”&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And in 1981, a former Uruguayan intelligence officer declared that US manuals were being used to teach techniques of torture to his country’s military. He said that most of the officers who trained him had attended classes run by the United States in Panama. Among other niceties, the manuals listed 35 nerve points where electrodes could be applied.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;nowiki&amp;gt;***********************************************&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Philip Agee, after he left Ecuador, was stationed in Uruguay from March 1964 to August 1966. His account of CIA activities in Montevideo is further testimony to the amount of international mischief money can buy. Amongst the multifarious dirty tricks pulled off with impunity by Agee and his Agency cohorts, the following constitute an interesting sample:&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A Latin American students’ conference with a leftist leaning, held in Montevideo, was undermined by promoting the falsehood that it was nothing more than a creature of the Soviet Union—originated, financed and directed by Moscow. Editorials on this theme authored by the CIA appeared in leading newspapers to which the Agency had daily access. This was followed by publication of a forged letter of a student leader thanking the Soviet cultural attaché for his assistance. A banner headline in one paper proclaimed: “Documents for the Break with Russia”, which was indeed the primary purpose of the operation.&lt;br /&gt;
&lt;br /&gt;
An inordinate amount of time, energy and creativity was devoted, with moderate success, to schemes aimed at encouraging the expulsion of an assortment of Russians, East Germans, North Koreans, Czechs, and Cubans from Uruguayan soil, if not the breaking of relations with these countries. In addition to planting disparaging media propaganda, the CIA tried to obtain incriminating information by reading the mail and diplomatic cables to and from these countries, tapping embassy phones, and engaging in sundry bugging and surreptitious entry. The Agency would then prepare “Intelligence” reports, containing enough factual information to be plausible, which then made their way innocently into the hands of officials of influence, up to and including the president of the republic.&lt;br /&gt;
&lt;br /&gt;
Anti-communist indoctrination of secondary-level students was promoted by financing particular school organizations and publications.&lt;br /&gt;
&lt;br /&gt;
A Congress of the People, bringing together a host of community groups, labor organizations, students, government workers, etc., Communist and non-Communist, disturbed the CIA because of the potential for a united front being formed for electoral purposes. Accordingly, newspaper editorials and articles were generated attacking the Congress as a classic Communist takeover/duping tactic and calling upon non-Communists to refrain from participating; and a phoney handbill was circulated in which the Congress called upon the Uruguayan people to launch an insurrectional strike with immediate occupation of their places of work. Thousands of the handbills were handed out, provoking angry denials from the Congress organizers, but, as is usual in such cases, the damage was already done.&lt;br /&gt;
&lt;br /&gt;
The Uruguayan Communist Party planned to host an international conference to express solidarity with Cuba. The CIA merely had to turn to their (paid) friend, the Minister of the Interior, and the conference was banned. When it was shifted to Chile, the CIA station in Santiago performed the same magic.&lt;br /&gt;
&lt;br /&gt;
Uruguay at this time was a haven for political exiles from repressive regimes such as in Brazil, Argentina, Bolivia and Paraguay. The CIA, through surveillance and infiltration of the exile community, regularly collected information on exiles’ activities, associates, etc., to be sent to CIA stations in the exiles’ homelands with likely transmission to their governments, which wanted to know what these troublemakers were up to and which did not hesitate to harass them across frontiers.&lt;br /&gt;
&lt;br /&gt;
“Other operations,” wrote Agee, “were designed to take control of the streets away from communists and other leftists, and our squads, often with the participation of off-duty policemen, would break up their meetings and generally terrorize them. Torture of communists and other extreme leftists was used in interrogation by our liaison agents in the police.”&lt;br /&gt;
&lt;br /&gt;
The monitoring and harassment of Communist diplomatic missions by the CIA, as described above, was standard Agency practice throughout the world. This rarely stemmed from anything more than a juvenile cold-war reflex: making life hard for the commies.&lt;br /&gt;
&lt;br /&gt;
Postscript: In 1998, Eladio Moll, a retired Uruguayan navy rear admiral and former intelligence chief, testifying before a commission of the Uruguayan Chamber of Deputies, stated that during Uruguay’s “dirty war” (1972-1983), orders came from the United States to kill captive members of the Tupamaros after interrogating them. “The guidance that was sent from the US,” said Moll, “was that what had to be done with the captured guerrillas was to get information, and that afterwards they didn’t deserve to live.”&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 34. Chile 1964-1973 ==&lt;br /&gt;
&lt;br /&gt;
=== A hammer and sickle stamped on your child’s forehead ===&lt;br /&gt;
When Salvador Allende, a committed Marxist, came within three percent of winning the Chilean presidency in 1958, the United States decided that the next election, in 1964, could not be left in the hands of providence, or democracy.&lt;br /&gt;
&lt;br /&gt;
Washington took it all very gravely. At the outset of the Kennedy administration in 1961, an electoral committee was established, composed of top-level officials from the State Department, the CIA and the White House. In Santiago, a parallel committee of embassy and CIA people was set up.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“U.S. government intervention in Chile in 1964 was blatant and almost obscene,” said one intelligence officer strategically placed at the time. “We were shipping people off right and left, mainly State Dept. but also CIA, with all sorts of covers.” All in all, as many as 100 American operatives were dedicated to the operation.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
They began laying the groundwork for the election years ahead, a Senate investigating committee has disclosed, “by establishing operational relationships with key political parties and by creating propaganda and organizational mechanisms capable of influencing key sectors of the population.” Projects were undertaken “to help train and organize ‘anti-communists’” among peasants, slum dwellers, organized labor, students, the media, etc.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After channeling funds to several non-leftist parties, the electoral team eventually settled on a man of the center, Eduardo Frei, the candidate of the Christian Democratic Party, as the one most likely to block Allende’s rise to power. The CIA underwrote more than half the party’s total campaign costs,&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; one of the reasons that the Agency’s overall electoral operation reduced the U.S. Treasury by an estimated $20 million&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;—much more per voter than that spent by the Johnson and Goldwater campaigns combined in the same year in the United States. The bulk of the expenditures went toward propaganda. As the Senate committee described it:&amp;lt;blockquote&amp;gt;In addition to support for political parties, the CIA mounted a massive anti-communist propaganda campaign. Extensive use was made of the press, radio, films, pamphlets, posters, leaflets, direct mailings, paper streamers, and wall painting. It was a “scare campaign”, which relied heavily on images of Soviet tanks and Cuban firing squads and was directed especially to women. Hundreds of thousands of copies of the anti-communist pastoral letter of Pope Pius XI were distributed by Christian Democratic organizations. They carried the designation, “printed privately by citizens without political affiliation, in order more broadly to disseminate its content.” “Disinformation” and “black propaganda”—material which purported to originate from another source, such as the Chilean Communist Party—were used as well.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The scare campaign played up to the fact that women in Chile, as elsewhere in Latin America, are traditionally more religious than men, more susceptible to being alarmed by the specter of “godless, atheist communism”. One radio spot featured the sound of a machine gun, followed by a woman’s cry: “They have killed my child—the communists.” The announcer then added in impassioned tones: “Communism offers only blood and pain. For this not to happen in Chile, we must elect Eduardo Frei president.”&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Other scare tactics centered around warnings of Russian control, and that the left would confiscate everything near, dear and holy.&lt;br /&gt;
&lt;br /&gt;
The committee report continued:&amp;lt;blockquote&amp;gt;The propaganda campaign was enormous. During the first week of intensive propaganda activity (the third week of June 1964), a CIA-funded propaganda group produced twenty radio spots per day in Santiago and on 44 provincial stations; twelve-minute news broadcasts five times daily on three Santiago stations and 24 provincial outlets; thousands of cartoons, and much paid press advertising. By the end of June, the group produced 24 daily newscasts in Santiago and the provinces, 26 weekly “commentary” programs, and distributed 3,000 posters daily.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;One poster which appeared in the thousands showed children with a hammer and sickle stamped on their foreheads.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Newspaper articles from elsewhere in Latin America which supported the political lines of the CIA campaign were collected and reprinted in Chile. Undoubtedly, many of these articles had been written in the first place by CIA stations in the particular countries. There were also endorsements of Frei solicited from famous personages abroad, advertisements such as a “message from the women of Venezuela”,&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; and a vitriolic anti-communist radio broadcast by Juanita Castro, sister of Fidel, who was on a CIA-organized speaking tour of South America: “If the Reds win in Chile,” she said, “no type of religious activity will be possible … Chilean mother, I know you will not allow your children to be taken from you and sent to the Communist bloc, as in the case of Cuba.”&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Senate committee also revealed that:&amp;lt;blockquote&amp;gt;In addition to buying propaganda piecemeal, the [CIA] Station often purchased it wholesale by subsidizing Chilean media organizations friendly to the United States. Doing so was propaganda writ large. Instead of placing individual items, the CIA supported—or even founded—friendly media outlets which might not have existed in the absence of Agency support.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;From 1953 through 1970 in Chile, the Station subsidized wire services, magazines written for intellectual circles, and a right-wing weekly newspaper.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Of one subsidized newspaper, a State Department veteran of the campaign recalls that “The layout was magnificent. The photographs were superb. It was a Madison Avenue product far above the standards of Chilean publications.”&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The same could be said about the electioneering itself. Besides running political action projects on its own in a number of important voting blocks, the CIA directed the Christian Democrats’ campaign along American-style lines, with voter registration, get-out-the-vote drives, and professional management firms to carry out public opinion surveys.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; To top it all off, they sent for a ringer—an election specialist from the staff of that eminent connoisseur and guardian of free elections, Mayor Richard Daley of Chicago.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; What the function of Daley’s man in Chile was, can only be guessed at.&lt;br /&gt;
&lt;br /&gt;
Several of the grassroots programs funded by the CIA were those run by Roger Vekemans, a Belgian Jesuit priest who arrived in Chile in 1957 and founded a network of social-action organizations, one of which grew to have 100 employees and a $30 million annual budget. By his own declaration in 1963, Vekemans received $5 million from the CIA as well as a like amount from AID to guide his organizations’ resources in support of the Christian Democrats and Eduardo Frei, with whom Vekemans had close relations.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; The Jesuit’s programs served the classic function of channeling revolutionary zeal along safe reformist paths. Church people working for the CIA in the Third World have typically been involved in gathering information about the activities and attitudes of individual peasants and workers, spotting the troublemakers, recruiting likely agents, preaching the gospel of anti-communism, acting as funding conduits, and serving as a religious “cover” for various Agency operations. An extreme anti-communist, Vekemans was a front-line soldier in the struggle of the Christian Democrats and the Catholic Church against the “liberation theology” then gaining momentum amongst the more liberal clergy in Latin America and which would lead to the historic dialogue between Christianity and Marxism.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The operation worked. It worked beyond expectations. Frei received 56 percent of the vote to Allende’s 39 percent. The CIA regarded “the anti-communist scare campaign as the most effective activity undertaken”, noted the Senate committee.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; This was the tactic directed toward Chilean women in particular. As things turned out, Allende won the men’s vote by 67,000 over Frei (in Chile men and women vote separately), but amongst the women Frei came out ahead by 469,000 … testimony, once again, to the remarkable ease with which the minds of the masses of people can be manipulated, in any and all societies.&lt;br /&gt;
&lt;br /&gt;
What was there about Salvador Allende that warranted all this feverish activity? What threat did he represent, this man against whom the great technical and economic resources of the world’s most powerful nation were brought to bear? Allende was a man whose political program, as described by the Senate committee report, was to “redistribute income [two percent of the population received 46 percent of the income] and reshape the Chilean economy, beginning with the nationalization of major industries, especially the copper companies; greatly expanded agrarian reform; and expanded relations with socialist and communist countries.”&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A man committed to such a program could be expected by American policy makers to lead his country along a path independent of the priorities of US foreign policy and the multinationals. (As his later term as president confirmed, he was independent of any other country as well.)&lt;br /&gt;
&lt;br /&gt;
The CIA is an ongoing organization. Its covert activities are ongoing, each day, in each country. Between the 1964 and 1970 presidential elections many of the programs designed to foster an anti-leftist mentality in different sections of the population continued; much of the propaganda and electioneering mechanisms remained in place to support candidates of the 1965 and 1969 congressional elections; in the latter election, financial support was given to a splinter socialist party in order to attract votes away from Allende’s Socialist Party; this reportedly deprived the party of a minimum of seven congressional seats.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Senate committee described some of the other individual covert projects undertaken by the CIA during this period:&amp;lt;blockquote&amp;gt;•  Wresting control of Chilean university student organizations from the communists;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Supporting a women’s group active in Chilean political and intellectual life;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Combatting the communist-dominated Central Unica de Trabajadores Chilenos (CUTCh) and supporting democratic [i.e., anti-communist] labor groups; and,&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Exploiting a civic action front group to combat communist influence within cultural and intellectual circles.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In 1968, at the same time the CIA was occupied in subverting unions dominated by the Chilean Communist Party, a US Senate committee was concluding that the Latin American labor movement had largely abandoned its revolutionary outlook: “Even the Communist-dominated unions, especially those which follow the Moscow line, now generally accept the peaceful road as a viable alternative.”&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“I don’t see why we need to stand by and watch a country go communist because of the irresponsibility of its own people.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Thus spoke Henry Kissinger, principal adviser to the President of the United States on matters of national security. The date was 27 June 1970, a meeting of the National Security Council’s 40 Committee, and the people Kissinger suspected of imminent irresponsibility were the Chileans whom he feared might finally elect Salvador Allende as their president.&lt;br /&gt;
&lt;br /&gt;
The United States did not stand by idly. At this meeting approval was given to a $300,000 increase in the anti-Allende “spoiling” operation which was already underway. The CIA trained its disinformation heavy artillery on the Chilean electorate, firing shells marked: “An Allende victory means violence and Stalinist repression.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; Black propaganda was employed to undermine Allende’s coalition and support by sowing dissent between the Communist Party and the Socialist Party, the main members of the coalition, and between the Communist Party and the CUTCh.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Nonetheless, on 4 September Allende won a plurality of the votes. On 24 October, the Chilean Congress would meet to choose between him and the runnerup, Jorge Alessandri of the conservative National Party. By tradition, Allende was certain to become president.&lt;br /&gt;
&lt;br /&gt;
The United States had seven weeks to prevent him from taking office. On 15 September, President Nixon met with Kissinger, CIA Director Richard Helms, and Attorney General John Mitchell. Helms’ handwritten notes of the meeting have become famous: “One in 10 chance perhaps, but save Chile! … not concerned with risks involved …$10,000,000 available, more if necessary … make the economy scream …”&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Funds were authorized by the 40 Committee to bribe Chilean congressmen to vote for Alessandri,&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; but this was soon abandoned as infeasible, and under intense pressure from Richard Nixon, American efforts were concentrated on inducing the Chilean military to stage a coup and then cancel the congressional vote altogether.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; At the same time, Nixon and Kissinger made it clear to the CIA that an assassination of Allende would not be unwelcome. One White House options-paper discussed various ways this could be carried out.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A fresh propaganda campaign was initiated in Chile to impress upon the military, amongst others, the catastrophe which would befall the nation with Allende as president. In addition to the standard communist horror stories, it was made known that there would be a cutoff of American and other foreign assistance; this was accompanied by predictions/rumors of the nationalization of everything down to small shops, and of economic collapse. The campaign actually affected the Chilean economy adversely and a major financial panic ensued.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In private, Chilean military officers were warned that American military aid would come to a halt if Allende were seated.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During this interim period, according to the CIA, over 700 articles, broadcasts, editorials and similar items were generated in the Latin American and European media as a direct result of Agency activity. This is apart from the “real” media stories inspired by the planted ones. Moreover, journalists in the pay of the CIA arrived in Chile from at least ten different countries to enhance their material with on-the-spot credibility.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The following portion of a CIA cable of 25 September 1970 offers some indication of the scope of such media operations:&amp;lt;blockquote&amp;gt;Sao Paulo, Tegucigalpa, Buenos Aires, Lima, Montevideo, Bogota, Mexico City report continued replay of Chile theme materials. Items also carried in New York Times and Washington Post. Propaganda activities continue to generate good coverage of Chile developments along our theme guidance.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The CIA also gave “inside” briefings to American journalists about the situation in Chile. One such briefing provided to Time enlightened the magazine as to Allende’s intention to support violence and destroy Chile’s free press. This, observed the Senate report, “resulted in a change in the basic thrust” of the Time story.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
When Allende criticized the leading conservative newspaper El Mercurio (heavily funded by the CIA), the Agency “orchestrated cables of support and protest from foreign newspapers, a protest statement from an international press association, and world press coverage of the association’s protest.”&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A cable sent from CIA headquarters to Santiago on 19 October expressed concern that the coup still had&amp;lt;blockquote&amp;gt;no pretext or justification that it can offer to make it acceptable in Chile or Latin America. It therefore would seem necessary to create one to bolster what will probably be [the military’s] claim to a coup to save Chile from communism.&amp;lt;/blockquote&amp;gt;One of headquarters’ suggestions was the fabrication of:&amp;lt;blockquote&amp;gt;Firm intel[ligence] that Cubans planned to reorganize all intelligence services along Soviet/Cuban mold thus creating structure for police state … With appropriate military contact can determine how to “discover” intel[ligence] report which could even be planted during raids planned by Carabineros [the police].&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Meanwhile, the Agency was in active consultation with several Chilean military officers who were receptive to the suggestion of a coup. (The difficulty in finding such officers was described by the CIA as a problem in overcoming “the apolitical, constitutional-oriented inertia of the Chilean military”.)&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; They were assured that the United States would give them full support short of direct military involvement. The immediate obstacle faced by the officers was the determined opposition of the Commander-in-Chief of the Army, René Schneider, who insisted that the constitutional process be followed. He would have to be “removed”.&lt;br /&gt;
&lt;br /&gt;
In the early morn of 22 October the CIA passed “sterilized” machine guns and ammunition to some of the conspirators. (Earlier they had passed tear gas.) That same day, Schneider was mortally wounded in an attempted kidnap (or “kidnap”) on his way to work. The CIA station in Santiago cabled its headquarters that the general had been shot with the same kind of weapons it had delivered to the military plotters, although the Agency later claimed to the Senate that the actual assassins were not the same ones it had passed the weapons to.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The assassination did not avail the conspirators’ purpose. It only served to rally the army around the flag of constitutionalism; and time was running out. Two days later, Salvador Allende was confirmed by the Chilean Congress. On 3 November he took office as president.&lt;br /&gt;
&lt;br /&gt;
The stage was set for a clash of two experiments. One was Allende’s “socialist” experiment aimed at lifting Chile from the mire of underdevelopment and dependency and the poor from deprivation. The other was, as CIA Director William Colby later put it, a “prototype or laboratory experiment to test the techniques of heavy financial investment in an effort to discredit and bring down a government.”&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Although there were few individual features of this experiment which were unique for the CIA, in sum total it was perhaps the most multifarious intervention ever undertaken by the United States. In the process it brought a new word into the language: destabilization.&lt;br /&gt;
&lt;br /&gt;
“Not a nut or bolt [will] be allowed to reach Chile under Allende”, warned then-American Ambassador Edward Korry before the confirmation.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt; The Chilean economy, so extraordinarily dependent upon the United States, was the country’s soft underbelly, easy to pound. Over the next three years, new US government assistance programs for Chile plummeted almost to the vanishing point; similarly with loans from the US Export-Import Bank and the Inter-American Development Bank, in which the United States held what amounted to a veto; and the World Bank made no new loans at all to Chile during 1971-73. US government financial assistance or guarantees to American private investment in Chile were cut back sharply and American businesses were given the word to tighten the economic noose.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
What this boycott translated into were things like the many buses and taxis out of commission in Chile due to a lack of replacement parts; and similar difficulties in the copper, steel, electricity and petroleum industries. American suppliers refused to sell needed parts despite Chile’s offer to pay cash in advance.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Multinational ITT, which didn’t need to be told what to do, stated in a 1970 memorandum: “A more realistic hope among those who want to block Allende is that a swiftly-deteriorating economy will touch off a wave of violence leading to a military coup.”&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the midst of the near disappearance of economic aid, and contrary to its warning, the United States increased its military assistance to Chile during 1972 and 1973 as well as training Chilean military personnel in the United States and Panama.&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt; The Allende government, caught between the devil and the deep blue sea, was reluctant to refuse this “assistance” for fear of antagonizing its military leaders.&lt;br /&gt;
&lt;br /&gt;
Perhaps nothing produced more discontent in the population than the shortages, the little daily annoyances when one couldn’t get a favorite food, or flour or cooking oil, or toilet paper, bed sheets or soap, or the one part needed to make the TV set or the car run; or, worst of all, when a nicotine addict couldn’t get a cigarette. Some of the scarcity resulted from Chile being a society in transition: various changeovers to state ownership, experiments in workers’ control, etc. But this was minor compared to the effect of the aid squeeze and the practices of the omnipresent American corporations. Equally telling were the extended strikes in Chile, which relied heavily on CIA financial support for their prolongation.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In October 1972, for example, an association of private truck owners instituted a work-stoppage aimed at disrupting the flow of food and other important commodities, including in their embargo even newspapers which supported the government (subtlety was not the order of the day in this ultra-polarized country). On the heels of this came store closures, countless petit-bourgeois doing their bit to turn the screws of public inconvenience—and when they were open, many held back on certain goods, like cigarettes, to sell them on the black market to those who could afford the higher prices. Then most private bus companies stopped running; on top of this, various professional and white-collar workers, largely unsympathetic to the government, walked out, with or without CIA help.&lt;br /&gt;
&lt;br /&gt;
Much of this campaign was aimed at wearing down the patience of the public, convincing them that “socialism can’t work in Chile”. Yet there had been worse shortages for most of the people before the Allende government—shortages of food, housing, health care, and education, for example. At least half the population had suffered from malnutrition. Allende, who was a medical doctor, explained his free milk program by pointing out that “Today in Chile there are over 600,000 children mentally retarded because they were not adequately nourished during the first eight months of their lives, because they did not receive the necessary proteins.”&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Financial aid was not the CIA’s only input into the strike scene. More than 100 members of Chilean professional associations and employers’ guilds were graduates of the school run by the American Institute for Free Labor Development in Front Royal, Virginia—“The Little Anti-Red Schoolhouse”. AIFLD, the CIA’s principal Latin America labor organization, also assisted in the formation of a new professional association in May 1971: the Confederation of Chilean Professionals. The labor specialists of AIFLD had more than a decade’s experience in the art of fomenting economic turmoil (or keeping workers quiescent when the occasion called for it).&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
CIA propaganda merchants had a field day with the disorder and the shortages, exacerbating both by instigating panic buying. All the techniques, the whole of the media saturation, the handy organizations created for each and every purpose, so efficiently employed in 1964 and 1970, were facilitated by the virtually unlimited license granted the press: headlines and stories which spread rumors about everything from nationalizations to bad meat and undrinkable water … “Economic Chaos! Chile on Brink of Doom!” in the largest type one could ever expect to see in a newspaper … raising the specter of civil war, when not actually calling for it, literally … alarmist stories which anywhere else in the world would have been branded seditious … the worst of London’s daily tabloids or the National Enquirer of the United States appear as staid as a journal of dentistry by comparison.&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In response, on a few occasions, the government briefly closed down a newspaper or magazine, on the left as well as on the right, for endangering security.&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Agency’s routine support of the political opposition was extended to include the extreme rightist organization Patria y Libertad, which the CIA reportedly helped to form, and whose members it trained in guerrilla warfare and bombing techniques at schools in Bolivia and Los Fresnos, Texas. Patria y Libertad marched in rallies in full riot gear, engaged repeatedly in acts of violence and provocation, and its publications openly called for a military coup.&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The CIA was engaged in courting the military for the same end. Providing military equipment meant the normal presence of US advisers and the opportunity for Americans to work closely with the Chileans. Since 1969, the Agency had been establishing “intelligence assets” in all three branches of the Chilean armed services, and included “command-level officers, field- and company-grade officers, retired general staff officers and enlisted men.” Employing its usual blend of real and fabricated information, along with forged documents, the CIA endeavored to keep the officers “on the alert”. One approach was to convince them that, with Allende’s approval, the police investigations unit was acting in concert with Cuban intelligence to gather information prejudicial to the army high command.&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Newspapers in Santiago supported by the CIA, particularly El Mercurio, often concentrated on influencing the military. They alleged communist plots to disband or destroy the armed services, Soviet plans to establish a submarine base in Chile, North Korea setting up a training base, and so forth. The papers stirred up hatred against the government in the ranks, and in some cases entire columns were published which were calculated to change the opinion of a single officer, in one case an officer’s wife.&amp;lt;sup&amp;gt;52&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Agency also subsidized a number of books and other kinds of publications in Chile. One was a short-lived anti-government newsletter directed at the military.&amp;lt;sup&amp;gt;53&amp;lt;/sup&amp;gt; Later the CIA made use of a weekly humor and political magazine, SEPA, aimed at the same audience. The cover of the 20 March 1973 issue featured the headline: “Robert Moss. An English Recipe for Chile—Military Control.” Moss was identified by the magazine as a British sociologist. A more relevant description would have been that he was a “news” specialist associated with known CIA media fronts. One of these, Forum World Features of London (see Western Europe chapter), published Moss’s book, Chile’s Marxist Experiment, in 1973, which was widely circulated by the junta to justify its coup.&amp;lt;sup&amp;gt;54&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Moss was associated with a CIA-funded think-tank in Santiago which went by the supremely innocuous name of the Institute of General Studies. The IGS, amongst other activities, conducted seminars for Chilean military officers in which it was explained, in technical, apolitical terms, why Allende was a disaster for the economy and why a laissez-faire system offered a solution to Chile’s ills. There is no way of measuring to what extent such lectures influenced future actions of the military, although after the coup the junta did appoint several IGS people to top government posts.&amp;lt;sup&amp;gt;55&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The CIA’s Santiago station was meanwhile collecting the operational intelligence necessary in the event of a coup: “arrest lists, key civilian installations and personnel that needed protection, key government installations which need to be taken over, and government contingency plans which would be used in case of a military uprising.”&amp;lt;sup&amp;gt;56&amp;lt;/sup&amp;gt; The CIA later asserted that this information was never passed to the Chilean military, a claim that does not give one the feeling of having been united with the probable. It should be noted in this context that in the days immediately following the coup the Chilean military went directly to the residences of many Americans and other foreigners living in Santiago who had been sympathetic to the Allende government.&amp;lt;sup&amp;gt;57&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The government contingency plans were presumably obtained by the Agency through its infiltration of the various parties which made up Allende’s Unidad Popular (UP) coalition. CIA agents in the upper echelons of Allende’s own Socialist Party were “paid to make mistakes in their jobs”.&amp;lt;sup&amp;gt;58&amp;lt;/sup&amp;gt; In Washington, burglary was the Agency’s tactic of choice for obtaining documents. Papers were taken from the homes of several employees of the Chilean Embassy; and the embassy itself, which had been bugged for some time, was burgled in May 1972 by some of the same men who the next month staged the Watergate break-in.&amp;lt;sup&amp;gt;59&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In March 1973, the UP won about 44 percent of the vote in congressional elections, compared to some 36 percent in 1970. It was said to be the largest increase an incumbent party had ever received in Chile after being in power more than two years. The opposition parties had publicly expressed their optimism about capturing two-thirds of the congressional seats and thus being able to impeach Allende. Now they faced three more years under him, with the prospect of being unable, despite their best and most underhanded efforts, to prevent his popularity from increasing even further.&lt;br /&gt;
&lt;br /&gt;
During the spring and summer the destabilization process escalated. There was a whole series of demonstrations and strikes, with an even longer one by the truckers. Time magazine reported: “While most of the country survived on short rations, the truckers seemed unusually well equipped for a lengthy holdout.” A reporter asked a group of truckers who were camping and dining on “a lavish communal meal of steak, vegetables, wine and empanadas” where the money for it came from. “From the CIA,” they answered laughingly.&amp;lt;sup&amp;gt;60&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There was as well daily sabotage and violence, including assassination. In June, an abortive attack upon the Presidential Palace was carried out by the military and Patria y Libertad.&lt;br /&gt;
&lt;br /&gt;
In September the military prevailed. “It is clear,” said the Senate investigating committee, “the CIA received intelligence reports on the coup planning of the group which carried out the successful September 11 coup throughout the months of July, August, and September 1973.”&amp;lt;sup&amp;gt;61&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The American role on that fateful day was one of substance and shadow. The coup began in the Pacific coast port of Valparaiso with the dispatch of Chilean naval troops to Santiago, while US Navy ships were present offshore, ostensibly to participate in joint maneuvers with the Chilean Navy. The American ships stayed outside of Chilean waters, but remained on the alert. A US WB-575 plane—an airborne communications control system—piloted by US Air Force officers, cruised in the Chilean sky. At the same time, 32 American observation and fighter planes were landing at the US air base in Mendoza, Argentina, not far from the Chilean border.&amp;lt;sup&amp;gt;62&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In Valparaiso, while US military officers were meeting with their Chilean counterparts, a young American, Charles Horman, who lived in Santiago and was stranded near Valparaiso by the coup, happened to engage in conversation with several Americans, civilian and military. A retired naval engineer told him: “We came down to do a job and it’s done.” One or two American military men also gave away clues they shouldn’t have. A few days later, Horman was arrested in his Santiago residence. They knew where to find him. He was never seen again.&amp;lt;sup&amp;gt;63&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Thus it was that they closed the country to the outside world for a week, while the tanks rolled and the soldiers broke down doors; the stadiums rang with the sounds of execution and the bodies piled up along the streets and floated in the river; the torture centers opened for business; the subversive books were thrown to the bonfires; soldiers slit the trouser legs of women, shouting that “In Chile women wear dresses!”; the poor returned to their natural state; and the men of the world in Washington and in the halls of international finance opened up their check-books.&lt;br /&gt;
&lt;br /&gt;
One year later, President Gerald Ford was moved to declare that what the United States had done in Chile was “in the best interest of the people in Chile and certainly in our own best interest.”&amp;lt;sup&amp;gt;64&amp;lt;/sup&amp;gt; The remark could have been punctuated with a pinch of snuff.&lt;br /&gt;
&lt;br /&gt;
What the United States had done in Chile, thought Gerald Ford, or so he said, “was to help and assist the preservation of opposition newspapers and electronic media and to preserve opposition political parties.”&amp;lt;sup&amp;gt;65&amp;lt;/sup&amp;gt; The reporters present were kind, or obsequious, enough not to ask Ford what he thought of the junta’s Chile where all opposition, of any kind, in any form, in any medium, was forbidden.&lt;br /&gt;
&lt;br /&gt;
It was of course de rigueur for some other officials and congressmen to assert that what the United States had really done in Chile was repel the Soviet threat to the Western hemisphere. But Soviet behavior toward the Allende government simply did not tally with any such hypothesis; the language of US intelligence reports confirms that: “Soviet overtures to Allende … characterized by caution and restraint”; “Soviet desire to avoid” another Cuba-type commitment; Russians “advising Allende to put his relations with the United States in order … to ease the strain between the two countries.”&amp;lt;sup&amp;gt;66&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A CIA study of 7 September 1970, three days after Allende’s electoral victory, concluded:&amp;lt;blockquote&amp;gt;  1. The U.S. has no vital national interests within Chile. There would, however, be tangible economic losses.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;  2. The world military balance of power would not be significantly altered by an Allende government.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;  3. An Allende victory would, however, create considerable political and psychological costs:&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;a. Hemispheric cohesion would be threatened by the challenge that an Allende government would pose to the OAS [Organization of American States], and by the reactions that it would create in other countries. …&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;b. An Allende victory would represent a definite psychological set-back to the U.S and a definite psychological advantage for the Marxist idea.&amp;lt;sup&amp;gt;67&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The “tangible economic losses” likely referred to the expected nationalization of US copper-mining companies. This in fact occurred, with no compensation paid to the companies by the Unidad Popular, which calculated that due to “excess profits” over many years the companies actually owed Chile money.&lt;br /&gt;
&lt;br /&gt;
“The reactions that it would create in other countries” … What can this mean but that the people of other countries might be inspired to consider their own socialist solution to the economic and social problems that beset them? Allende’s Chile might thus turn out to be that specter that haunted the corridors of official Washington: a successful example of an alternative to the capitalist model.&lt;br /&gt;
&lt;br /&gt;
Washington knows no heresy in the Third World but independence. In the case of Salvador Allende independence came clothed in an especially provocative costume—a Marxist constitutionally elected who continued to honor the constitution. This would not do. It shook the very foundation stones upon which the anti-communist tower is built: the doctrine, painstakingly cultivated for decades, that “communists” can take power only through force and deception, that they can retain that power only through terrorizing and brainwashing the population. There could be only one thing worse than a Marxist in power—an elected Marxist in power.&lt;br /&gt;
&lt;br /&gt;
== 35. Greece 1964-1974 ==&lt;br /&gt;
&lt;br /&gt;
=== “Fuck your Parliament and your Constitution,” said the President of the United States ===&lt;br /&gt;
“It’s the best damn Government since Pericles,” the American two-star General declared.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; (The news report did not mention whether he was chewing on a big fat cigar.)&lt;br /&gt;
&lt;br /&gt;
The government, about which the good General was so ebullient, was that of the Colonels’ junta which came to power in a military coup in April 1967, followed immediately by the traditional martial law, censorship, arrests, beatings, torture, and killings, the victims totaling some 8,000 in the first month. This was accompanied by the equally traditional declaration that this was all being done to save the nation from a “communist takeover”. Corrupting and subversive influences in Greek life were to be removed. Among these were miniskirts, long hair, and foreign newspapers; church attendance for the young would be compulsory.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
So brutal and so swift was the repression, that by September, Denmark, Norway, Sweden and the Netherlands were before the European Commission of Human Rights to accuse Greece of violating most of the Commission’s conventions. Before the year was over, Amnesty International had sent representatives to Greece to investigate the situation. From this came a report which asserted that “Torture as a deliberate practice is carried out by the Security Police and the Military Police.”&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The coup had taken place two days before the campaign for national elections was to begin, elections which appeared certain to bring the veteran liberal leader George Papandreou back as prime minister. Papandreou had been elected in February 1964 with the only outright majority in the history of modern Greek elections. The successful machinations to unseat him had begun immediately, a joint effort of the Royal Court, the Greek military, and the American military and CIA stationed in Greece.&lt;br /&gt;
&lt;br /&gt;
Philip Deane (the pen name of Gerassimos Gigantes) is a Greek, a former UN official, who worked during this period both for King Constantine and as an envoy to Washington for the Papandreou government. He has written an intimate account of the subtleties and the grossness of this conspiracy to undermine the government and enhance the position of the military plotters, and of the raw power exercised by the CIA in his country.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; We saw earlier how Greece was looked upon much as a piece of property to be developed according to Washington’s needs. A story related by Deane illustrates how this attitude was little changed, and thus the precariousness of Papandreou’s position: During one of the perennial disputes between Greece and Turkey over Cyprus, which was now spilling over onto NATO, President Johnson summoned the Greek ambassador to tell him of Washington’s “solution”. The ambassador protested that it would be unacceptable to the Greek parliament and contrary to the Greek constitution. “Then listen to me, Mr. Ambassador,” said the President of the United States, “fuck your Parliament and your Constitution. America is an elephant. Cyprus is a flea. If these two fleas continue itching the elephant, they may just get whacked by the elephant’s trunk, whacked good. … We pay a lot of good American dollars to the Greeks, Mr. Ambassador. If your Prime Minister gives me talk about Democracy, Parliament and Constitutions, he, his Parliament and his Constitution may not last very long.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In July 1965, George Papandreou was finally maneuvered out of office by royal prerogative. The king had a coalition of breakaway Center Union Deputies (Papandreou’s party) and rightists waiting in the wings to form a new government. It was later revealed by a State Department official that the CIA Chief-of-Station in Athens, John Maury, had “worked in behalf of the palace in 1965. He helped King Constantine buy Center Union Deputies so that the George Papandreou Government was toppled.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
For nearly two years thereafter, various short-lived cabinets ruled until it was no longer possible to avoid holding the elections prescribed by the constitution.&lt;br /&gt;
&lt;br /&gt;
What concerned the opponents of George Papandreou most about him was his son. Andreas Papandreou, who had been head of the economics department at the University of California at Berkeley and a minister in his father’s cabinet, was destined for a leading role in the new government. But he was by no means the wide-eyed radical. In the United States, Andreas had been an active supporter of such quintessential moderate liberals as Adlai Stevenson and Hubert Humphrey.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; His economic views, wrote Washington Post columnist Marquis Childs, were “those of the American New Deal”.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But Andreas Papandreou did not disguise his wish to take Greece out of the cold war. He publicly questioned the wisdom of the country remaining in NATO, or at least remaining in it as a satellite of the United States. He leaned toward opening relations with the Soviet Union and other Communist countries on Greece’s border. He argued that the swollen American military and intelligence teams in Greece compromised the nation’s freedom of action. And he viewed the Greek Army as a threat to democracy, wishing to purge it of its most dictatorial- and royalist-minded senior officers.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Andreas Papandreou’s bark was worse than his bite, as his later presidency was to amply demonstrate. (He did not, for example, pull Greece out of NATO or US bases out of Greece.) But in Lyndon Johnson’s Washington, if you were not totally and unquestioningly with us, you were agin’ us. Johnson felt that Andreas, who had become a naturalized US citizen, had “betrayed America”. Said LBJ:&amp;lt;blockquote&amp;gt;We gave the son of a bitch American citizenship, didn’t we? He was an American, with all the rights and privileges. And he had sworn allegiance to the flag. And then he gave up his American citizenship. He went back to just being a Greek. You can’t trust a man who breaks his oath of allegiance to the flag of these United States.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;What, then, are we to make of the fact that Andreas Papandreou was later reported to have worked with the CIA in the early 1960s? (He criticized publication of the report, but did not deny the charge.)&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; If true, it would not have been incompatible with being a liberal, particularly at that time. It was incompatible, as he subsequently learned, only with his commitment to a Greece independent from US foreign policy.&lt;br /&gt;
&lt;br /&gt;
As for the elder Papandreou, his anti-communist credentials were impeccable, dating back to his role as a British-installed prime minister during the civil war against the left in 1944-45. But he, too, showed stirrings of independence from the Western superpower. He refused to buckle under Johnson’s pressure to compromise with Turkey over Cyprus. He accepted an invitation to visit Moscow, and when his government said that it would accept Soviet aid in preparation for a possible war with Turkey, the US Embassy demanded an explanation. Moreover, in an attempt to heal the old wounds of the civil war, Papandreou began to reintroduce certain civil liberties and to readmit into Greece some of those who had fought against the government in the civil war period.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
When Andreas Papandreou assumed his ministerial duties in 1964 he was shocked to discover what was becoming a fact of life for every techno-industrial state in the world: an intelligence service gone wild, a shadow government with powers beyond the control of the nation’s nominal leaders. This, thought Papandreou, accounted for many of the obstacles the government was encountering in trying to carry out its policies.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Greek intelligence service, KYP, as we have seen, was created by the OSS/CIA in the course of the civil war, with hundreds of its officers receiving training in the United States. One of these men, George Papadopoulos, was the leader of the junta that seized power in 1967. Andreas Papandreou found that the KYP routinely bugged ministerial conversations and turned the data over to the CIA. (Many Western intelligence agencies have long provided the CIA with information about their own government and citizens, and the CIA has reciprocated on occasion. The nature of much of this information has been such that if a private citizen were to pass it to a foreign power he could be charged with treason.)&lt;br /&gt;
&lt;br /&gt;
As a result of his discovery, the younger Papandreou dismissed the two top KYP men and replaced them with reliable officers. The new director was ordered to protect the cabinet from surveillance. “He came back apologetically,” recalls Papandreou, “to say he couldn’t do it. All the equipment was American, controlled by the CIA or Greeks under CIA supervision. There was no kind of distinction between the two services. They duplicated functions in a counterpart relationship. In effect, they were a single agency.”&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Andreas Papandreou’s order to abolish the bugging of the cabinet inspired the Deputy Chief of Mission of the US Embassy, Norbert Anshutz (or Anschuetz), to visit him. Anshutz, who has been linked to the CIA, demanded that Papandreou rescind the order. Andreas demanded that the American leave his office, which he did, but not before warning that “there would be consequences”.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Papandreou then requested that a thorough search be made of his home and office for electronic devices by the new KYP deputy director. “It wasn’t until much later,” says Andreas, “that we discovered he’d simply planted a lot of new bugs. Lo and behold, we’d brought in another American-paid operative as our No. 2.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
An endeavor by Andreas to end the practice of KYP’s funds coming directly from the CIA without passing through any Greek ministry also met with failure, but he did succeed in transferring the man who had been liaison between the two agencies for several years. This was George Papadopoulos. The change in his position, however, appears to have amounted to little more than a formality, for the organization still took orders from him; even afterwards, Greek “opposition politicians who sought the ear (or the purse) of James Potts, CIA [deputy] chief in Athens before the coup, were often told: ‘See George—he’s my boy’.”&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In mid-February 1967, a meeting took place in the White House, reported Marquis Childs, to discuss CIA reports which “left no doubt that a military coup was in the making … It could hardly have been a secret. Since 1947 the Greek army and the American military aid group in Athens, numbering several hundred, have worked as part of the same team … The solemn question was whether by some subtle political intervention the coup could be prevented” and thus preserve parliamentary government. It was decided that&amp;lt;blockquote&amp;gt;no course of action was feasible. As one of the senior civilians present recalls it, Walt Rostow, the President’s adviser on national security affairs, closed the meeting with these words: I hope you understand, gentlemen, that what we have concluded here, or rather have failed to conclude, makes the future course of events in Greece inevitable.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;A CIA report dated 23 January 1967 had specifically named the Papadopoulos group as one plotting a coup, and was apparently one of the reports discussed at the February meeting.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Of the cabal of five officers which took power in April, four, reportedly, were intimately connected to the American military or to the CIA in Greece. The fifth man had been brought in because of the armored units he commanded.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; George Papadopoulos emerged as the de facto leader, taking the title of prime minister later in the year.&lt;br /&gt;
&lt;br /&gt;
The catchword amongst old hands at the US military mission in Greece was that Papadopoulos was “the first CIA agent to become Premier of a European country”. “Many Greeks consider this to be the simple truth,” reported Charles Foley in The Observer of London.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At the time of the coup, Papadopoulos had been on the CIA payroll for some 15 years.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; One reason for the success of their marriage may have been Colonel Papadopoulos’s World War II record. When the Germans invaded Greece, Papadopoulos served as a captain in the Nazis’ Security Battalions whose main task was to track down Greek resistance fighters.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; He was, it is said, a great believer in Hitler’s “new order”, and his later record in power did little to cast doubt upon that claim. Foley writes that when he mentioned the junta leader’s pro-German background to an American military adviser he met at a party in Athens, the American hinted that it was related to Papadopoulos’s subservience to US wishes: “George gives good value,” he smiled, “because there are documents in Washington he wouldn’t like let out.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Foley relates that under Papadopoulos:&amp;lt;blockquote&amp;gt;intense official propaganda portrayed Communism as the only enemy Greece had ever had and minimized the German occupation until even Nazi atrocities were seen as provoked by the Communists. This rewriting of history clearly reflects the dictator’s concern at the danger that the gap in his official biography may some day be filled in.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;As part of the rewriting, members of the Security Battalions became “heroes of the resistance”.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It was torture, however, which most indelibly marked the seven-year Greek nightmare. James Becket, an American attorney sent to Greece by Amnesty International, wrote in December 1969 that “a conservative estimate would place at not less than two thousand” the number of people tortured.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; It was an odious task for Becket to talk to some of the victims:&amp;lt;blockquote&amp;gt;People had been mercilessly tortured simply for being in possession of a leaflet criticizing the regime. Brutality and cruelty on one side, frustration and helplessness on the other. They were being tortured and there was nothing to be done. It was like listening to a friend who has cancer. What comfort, what wise reflection can someone who is comfortable give? Torture might last a short time, but the person will never be the same.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Becket reported that some torturers had told prisoners that some of their equipment had come as US military aid: a special “thick white double cable” whip was one item; another was the headscrew, known as an “iron wreath”, which was progressively tightened around the head or ears.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Amnesty delegation described a number of the other torture methods commonly employed. Among these were:&lt;br /&gt;
&lt;br /&gt;
a) Beating the soles of the feet with a stick or pipe. After four months of this, the soles of one prisoner were covered with thick scar tissue. Another was crippled by broken bones.&lt;br /&gt;
&lt;br /&gt;
b) Numerous incidents of sexually-oriented torture: shoving fingers or an object into the vagina and twisting and tearing brutally; also done with the anus; or a tube is inserted into the anus and water driven in under very high pressure.&lt;br /&gt;
&lt;br /&gt;
c) Techniques of gagging: the throat is grasped in such a way that the windpipe is cut off, or a filthy rag, often soaked in urine, and sometimes excrement, is shoved down the throat.&lt;br /&gt;
&lt;br /&gt;
d) Tearing out the hair from the head and the pubic region.&lt;br /&gt;
&lt;br /&gt;
e) Jumping on the stomach.&lt;br /&gt;
&lt;br /&gt;
f) Pulling out toe nails and finger nails.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
These were not the worst. The worst is what one reads in the many individual testimonies. But these are simply too lengthy to be repeated here.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The junta’s response to the first Amnesty report was to declare that it was comprised of charges emanating from “International Communism” and to hire public relations firms in New York and London to improve its image.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1969, the European Commission of Human Rights found Greece guilty of torture, murder and other violations. For these reasons and particularly for the junta’s abolition of parliamentary democracy, The Council of Europe—a consultative body of, at that time, 18 European states, under which the Commission falls—was preparing to expel Greece. The Council rejected categorically Greece’s claim that it had been in danger of a communist takeover. Amnesty International later reported that the United States, though not a member of the Council, actively applied diplomatic pressure on member states not to vote for the expulsion. (Nonetheless, while the Council was deliberating, the New York Times reported that “The State Department said today that the United States had deliberately avoided taking any position on the question of continued Greek membership in the Council of Europe.”) The European members, said Amnesty, believed that only the United States had the power to bring about changes in Greece, yet it chose only to defend the junta.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On the specific issue of torture, Amnesty’s report concluded that:&amp;lt;blockquote&amp;gt;American policy on the torture question as expressed in official statements and official testimony has been to deny it where possible and minimize it where denial was not possible. This policy flowed naturally from general support for the military regime.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;As matters transpired, Greece walked out before the Council could formalize the expulsion.&lt;br /&gt;
&lt;br /&gt;
In a world grown increasingly hostile, the support of the world’s most powerful nation was sine qua non for the Greek junta. The two governments thrived upon each other. Said the American ambassador to Greece, Henry Tasca, “This is the most anti-communist group you’ll find anywhere. There is just no place like Greece to offer these facilities with the back up of the kind of Government you have got here.” (“You”, not “we”, noted the reporter, was the only pretense.)&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The facilities the ambassador was referring to were dozens of US military installations, from nuclear missile bases to major communication sites, housing tens of thousands of American servicemen. The United States, in turn, provided the junta with ample military hardware despite an official congressional embargo, as well as the police equipment required by the Greek authorities to maintain their rigid control.&lt;br /&gt;
&lt;br /&gt;
In an attempt to formally end the embargo, the Nixon administration asked Papadopoulos to make some gesture towards constitutional government which the White House could then point to. The Greek prime minister was to be assured, said a secret White House document, that the administration would take “at face value and accept without reservation” any such gesture.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
US Vice-president Spiro Agnew, on a visit to the land of his ancestors, was moved to exalt the “achievements” of the Greek government and its “constant co-operation with US needs and wishes”.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; One of the satisfied needs Agnew may have had in mind was the contribution of $549,000 made by the junta to the 1968 Nixon-Agnew election campaign. Apart from any other consideration, it was suspected that this was money given to the junta by the CIA finding its way back to Washington. A Senate investigation of this question was abruptly canceled at the direct request of Henry Kissinger.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Perhaps nothing better captures the mystique of the bond felt by the Greeks to their American guardians than the story related about Chief Inspector Basil Lambrou, one of Athens’ well-known torturers:&amp;lt;blockquote&amp;gt;Hundreds of prisoners have listened to the little speech given by Inspector Basil Lambrou, who sits behind his desk which displays the red, white, and blue clasped-hand symbol of American aid. He tries to show the prisoner the absolute futility of resistance: “You make yourself ridiculous by thinking you can do anything. The world is divided in two. There are the communists on that side and on this side the free world. The Russians and the Americans, no one else. What are we? Americans. Behind me there is the government, behind the government is NATO, behind NATO is the U.S. You can’t fight us, we are Americans.”&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Amnesty International adds that some torturers would tell their victims things like: “The Human Rights Commission can’t help you now … The Red Cross can do nothing for you … Tell them all, it will do no good, you are helpless.” “The torturers from the start,” said Amnesty, “had said that the United States supported them and that was what counted.”&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In November 1973, a falling-out within the Greek inner circle culminated in the ousting of Papadopoulos and his replacement by Col. Demetrios Ioannidis, Commander of the Military Police, torturer, graduate of American training in anti-subversive techniques, confidant of the CIA.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt; Ioannidis named as prime minister a Greek-American, A. Androutsopoulos, who came to Greece after the Second World War as an official employee of the CIA, a fact of which Mr. Androutsopoulos had often boasted.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Eight months later, the Ioannidis regime overthrew the government of Cyprus. It was a fatal miscalculation. Turkey invaded Cyprus and the reverberations in Athens resulted in the military giving way to a civilian government. The Greek nightmare had come to an end.&lt;br /&gt;
&lt;br /&gt;
Much of the story of American complicity in the 1967 coup and its aftermath may never be known. At the trials held in 1975 of junta members and torturers, many witnesses made reference to the American role. This may have been the reason a separate investigation of this aspect was scheduled to be undertaken by the Greek Court of Appeals.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt; But it appears that no information resulting from this inquiry, if it actually took place, was ever announced. Philip Deane, upon returning to Greece several months after the civilian government took over, was told by leading politicians that “for the sake of preserving good relations with the US, the evidence of US complicity will not be made fully public”.&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Andreas Papandreou had been arrested at the time of the coup and held in prison for eight months. Shortly after his release, he and his wife Margaret visited the American ambassador, Phillips Talbot, in Athens. Papandreou related the following:&amp;lt;blockquote&amp;gt;I asked Talbot whether America could have intervened the night of the coup, to prevent the death of democracy in Greece. He denied that they could have done anything about it. Then Margaret asked a critical question: What if the coup had been a Communist or a Leftist coup? Talbot answered without hesitation. Then, of course, they would have intervened, and they would have crushed the coup.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 36. Bolivia 1964-1975 ==&lt;br /&gt;
&lt;br /&gt;
=== Tracking down Che Guevara in the land of coup d’état ===&lt;br /&gt;
Victor Paz Estenssoro was given a choice when he was overthrown by yet another Bolivian military coup. He could be taken—one of the officers told him—“either to the cemetery, or to the airport”. The president opted to fly to Lima and exile.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The man who led the coup in November 1964 and replaced Paz was none other than his vice-president, General René Barrientos Ortuño. It marked something like the 185th change of government (no one seems certain of the precise number) in Bolivia’s 139 years of independence from Spanish rule, very few by elections.&lt;br /&gt;
&lt;br /&gt;
Paz was unseated despite support from the American ambassador, Douglas Henderson, for it happened that both the CIA and the Pentagon wanted the president out. Barrientos, the former commander of the air force, had formed a close relationship with both institutions, primarily through the person of Col. Edward Fox, his “flying instructor and drinking companion”, dating back to the Bolivian’s military-training days in the United States. The year 1964 found Fox in the Bolivian capital of La Paz working with the CIA, though listed officially as a military attaché.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Not surprisingly, Cuba was one of the sore points between the American colonel and the Bolivian president. Paz had directly opposed American policy by voting against Cuba’s expulsion from the Organization of American States in 1962, by declining to join in on the OAS sanctions against the Castro government two years later, and by refusing to break diplomatic relations with Havana. It was not until August 1964, when Bolivian-American relations were “just short of an open quarrel”,&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; that Paz finally broke with the United States’ bête noire. “It was a case of conforming or of facing a severe cut in United States aid”, observed a New York Times editorial.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Bolivian government’s attempts to attract economic aid and investment from countries other than the United States, such as the Soviet Union, Czechoslovakia and Yugoslavia, were a further source of friction between the two countries. Here, too, the Bolivians eventually yielded.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Although Fox and Ambassador Henderson were divided—deeply it was said—on the question of Paz remaining in office,&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; both were uneasy about the political and economic power wielded by the tin miners and their leader Juan Lechín, the former vice-president who was an open candidate for Paz’s job. The miners controlled their own area of the country; they had their own radio station and their own armed militia; they were intensely opposed to the military; and they were seen as a force potentially more radical than the president. A volatile four-month strike in the mines in mid-1963 which reached crisis proportion could only have served to ring the alarm bells louder in the American Embassy. The Minister of Mines under Paz, René Zavaleta Mercado, later wrote that “For over a year and a half, the American Embassy, in the form of Mr. Henderson, urged with almost weekly regularity that the army be sent to the mining zones, and threatened that otherwise [an American financial program for the mines] would be suspended.”&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Paz recognized the challenge to his own rule posed by the miners and Lechín, but the likely political damage ensuing from an armed intervention was more than he was willing to risk.&lt;br /&gt;
&lt;br /&gt;
The very existence of an army to send in owed more than a little to American efforts to rebuild the shattered Bolivian armed forces. In 1952 that rarity had occurred—an armed popular revolt had defeated the military, displaced the oligarchy, nationalized the tin mines, instituted land reform, and set up a new government under the Movimiento Nacionalista Revolucionario. The MNR reduced the military to a small, impotent and discredited force, at the same time fostering “people’s militias”. Decades of coups and other abuses had cut a wide swathe of anti-military sentiment across the Bolivian population. Despite the entreaties of certain segments of the left, however, the traditional armed forces were not completely dismantled. It proved to be a fatal error for the MNR and the country’s fledgling democratic institutions.&lt;br /&gt;
&lt;br /&gt;
Primarily to serve as a counterweight to the strength of the militias, and because of American pressure, both Paz and his predecessor had permitted, however reluctantly, the slow but certain rejuvenation of the military. Under US guidance, the Bolivian army became the first in Latin America to launch a “civic action” program, building roads, schools, etc., designed to improve its image amongst the population.&lt;br /&gt;
&lt;br /&gt;
“No country in the Western hemisphere is more dependent on Washington’s aid,” wrote the New York Times shortly after the coup, “and nowhere has the United States Embassy played a more obtrusive role in establishing that fact.”&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; Washington employed its potent economic leverage to spur a distinctly more favorable government policy towards the military, one which allowed the US to “professionalize” the armed forces. More money followed, more recruits, new equipment … selected officers were sent to the United States for training … political indoctrination courses for officers given by MNR adherents and academics were allowed to lapse, and were replaced by indoctrination at the US School of the Americas in the Panama Canal Zone … by 1964, some 1,200 Bolivian officers and men had received training either in the United States or Panama, including 20 of the 23 senior Army officers … the military had come a long way towards recouping its former size and efficiency, its prestige and its independence.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The School of the Americas, observed the Washington Post in 1968, “counts so many important Latin officers as alumni … that it is known throughout Latin America as the ‘escuela de golpes’ or coup school”.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Whether the American motivation for reviving the military derived from a desire for an eventual military takeover is impossible to say. At a minimum, it evidenced a basic distrust of the Bolivian revolution with its potential for genuine independence from the United States; and, given the country’s history, the culmination of the military process would appear to have been plainly inevitable. The Pentagon has long seen the military of Latin America as its natural partners, the proper “nation builders”. This conviction was spelled out by Col. Truman F. Cook of the American military assistance mission in Bolivia in the foreword to a pamphlet on the use of the army in civic action programs. In the pamphlet, published in Bolivia in 1964 and authored by Bolivian Lt. Col. Julio Sanjinés, a confidant of Pentagon and CIA officers, Cook wrote:&amp;lt;blockquote&amp;gt;the military organization is perhaps the only institution endowed with the organization, order, discipline, and self-sacrificing attitude towards objectives for the common good … Should political and economic institutions fail … then there is a real possibility that the military would move in against graft and corruption in government … [It is] naive to assume that they might not move to power in a classic sense.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Another unknown is at what point General Barrientos and his co-conspirators actually decided to oust Paz. What is certain is: (1) the general’s ascendancy to the office of vice-president was a crucial part of the process; (2) the role played by the CIA and the Pentagon in obtaining that office for Barrientos was sine qua non.&lt;br /&gt;
&lt;br /&gt;
At the MNR’s convention in January 1964, Paz sidestepped Barrientos, who had made his candidacy known, and chose a civilian, Frederico Fortún, to be his running mate. Barrientos proved to be a bad loser. He declared publicly that the nomination was a mistake and continued politicking, finally compelling the president to ask for his resignation as air force chief. The general was given one week in which to submit it.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; A few days later, however, a scenario began to unfold which grabbed Barrientos from the edge of the abyss.&lt;br /&gt;
&lt;br /&gt;
On the evening of 25 February, there supposedly took place a shooting attempt on Barrientos’s life. Some accounts have the general near death, others “only wounded”. In either event, it does appear rather incongruous that he was moved by military vehicle to the airport and then flown in a US Air Force plane to an American hospital in the Panama Canal Zone—2,000 miles away. No Bolivian doctor ever examined Barrientos.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the days following, while Barrientos was still in the hospital following a “lengthy operation”, he was extolled as a national hero by the press in Bolivia. This was particularly the case with El Diario, an influential, conservatives and strongly anti-Paz newspaper. According to the later testimony of a member of Barrientos’s new cabinet, some of the newspaper’s staff worked with the CIA. Moreover, one of El Diario’s board members was the aforementioned Lt. Col. Sanjinés. Sanjinés, a graduate of West Point, was an employee of the US Embassy, working on Alliance for Progress programs. After the coup he was appointed minister of economics, later ambassador to Washington.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The press coverage included the story that Barrientos’s life was spared only because the bullet had struck the US Air Force silver wings which he wore on his uniform. This became the “silver bullet” affair and great sympathy was generated for the courageous general. On top of this, notes one historian of Bolivia, the commander of the army and the political opposition&amp;lt;blockquote&amp;gt;hinted publicly that Paz’s police had been responsible for the alleged attack. Strong pressures from other high officers as well were exerted upon Paz to vindicate both himself and Barrientos by belatedly including the general on the ticket, and Paz felt he could not refuse.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Ten days after the mysterious incident, the president dumped Fortún, replaced him with Barrientos, and went on to re-election.&lt;br /&gt;
&lt;br /&gt;
Barrientos himself later conceded that without the “silver bullet” (or “magic bullet”, as others dubbed it), he would never have become vice-president.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; His eight months as candidate and as vice-president in office served, in turn, to tie up all the loose ends required for the military to return from 12 years in the political wilderness and stage their coup with a minimum of opposition; indeed, with a measure of support.&lt;br /&gt;
&lt;br /&gt;
Barrientos’s ascendancy furnished a distinct legitimacy to the military, and the general regularly used his platform to champion the armed forces and defend it against the deep-seated anti-militarism. He denounced the militias, called for their dissolution, and took the anomalous step of undermining the government of which he was the vice-president (or to be) by publicly reproaching the president and the MNR—particularly when they were critical of the military—and by throwing his support to anti-government groups. These tactics served to show up the president’s weakness and succeeded in rallying to Barrientos’s side many of the military officers who had been dubious about the wisdom or safety of re-entering the political arena and unsure of their own political muscle.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It appears that little if anything further was heard of Barrientos’s “injury”, although during this period he “miraculously” escaped several other reported assassination attempts, including a bomb which blew up his car when no one was in it and another bomb which somehow found its way to under his bed. He used the latter occasion to declare that he “had more enemies within the MNR than in the ranks of the opposition”.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Paz Estenssoro had been “re-elected” because the opposition—claiming, amongst other things, unfair electoral procedure—had decided to abstain. Without pausing for breath, the masochistic, tangled mess that is Bolivian politics continued at his throat. Widespread discontent, arising from long-standing grievances and fueled by a conflux of personal ambitions, erupted in a series of strikes, demonstrations and violent confrontations, with Barrientos lending his weight to the dissident elements, attacking the beleaguered president, and taking upon himself the role of the defender of order. In October, the vice-president withdrew to his home town and declared himself a rebel.&lt;br /&gt;
&lt;br /&gt;
This period of public chaos and government crisis may have hastened the timing of the coup, at the same time convincing some still-reluctant officers who were disgusted by the constant civilian warfare. When the military finally made its move against Paz at the beginning of November it was not unwelcomed by various segments of the population.&lt;br /&gt;
&lt;br /&gt;
Three years later, the Washington Post’s veteran Latin America correspondent, John Goshko, reported that Paz “still insists that Fox was behind his ouster. Among Bolivians with an awareness of politics, it is hard to find anyone who disagrees.”&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
René Barrientos pressed an unrelenting hard line against the tin miners. He inflicted upon them an extraordinary 50 percent cut in salary. Miners’ boss Juan Lechín and other union and MNR leaders were ordered into exile and a principal labor confederation was banned. All Bolivian unions were directed to reorganize under guidelines designed to produce an apolitical labor movement.&lt;br /&gt;
&lt;br /&gt;
Then the army moved in. Repeated invasions and occupations of the mining camps over a period of time were needed to pacify the ultra-militant miners. The fighting was bloody, 70 miners losing their lives in one raid alone—La Noche de San Juan as it came to be known.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; The Revolution of 1952 had come to an end.&lt;br /&gt;
&lt;br /&gt;
The United States was not a disinterested observer. In February 1966, Secretary of Defense Robert McNamara, presenting his department’s regular “Assessment of the International Situation”, told a congressional committee: “Violence in the mining areas and in the cities of Bolivia has continued to occur intermittently, and we are assisting this country to improve the training and equipping of its military forces.”&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
This was all that the Defense Secretary had to report about Bolivia—a routine report, routinely written by some faceless Pentagon researcher, routinely delivered by the quintessential technocrat, as if the American action was the most natural and innocuous thing in the world.&lt;br /&gt;
&lt;br /&gt;
As natural as American financial contributions to Barrientos. Antonio Arguedas, Minister of the Interior under Barrientos, later disclosed that the CIA contributed $600,000 to the Bolivian leader in 1966 when he decided to hold an election. Several right-wing parties received lesser sums. Arguedas, an admitted agent of the CIA who, in 1968, gave the world Che Guevara’s diary, claiming that the Agency had pushed him too hard, also revealed that Gulf Oil Corp. donated $200,000 to Barrientos’s campaign as well as a helicopter for his tours around the provinces. Gulf subsequently admitted that it had paid Bolivian officials, mainly Barrientos, a total of $460,000 in “political contributions” during the period 1966-69 at the CIA’s recommendation, although the company may have needed but little prodding, for the Bolivian president had opened up the economy to multinationals to a greater degree than his predecessors, bestowing upon Gulf especially generous concessions.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the two years following the disappearance of Che Guevara from public view in early 1965, rumours had placed him at different times in the Dominican Republic, Brazil, Venezuela, Colombia, Peru, Chile, Guatemala, the Congo (which was true), China, Vietnam, and even New York, “always plotting revolution with some menacing and inscrutable bunch of desperados”.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; Word also had it that he had gone mad and was confined to an asylum somewhere, or that he had been imprisoned or executed by his erstwhile comrade-in-arms Fidel Castro for challenging Castro’s authority. These latter stories or others like them may well have been CIA handiwork. The Agency, ever inventive, had begun generating unfavorable press speculation about Guevara’s disappearance as early as autumn 1965 in the hope that he would reappear in order to put an end to the tales.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
When evidence began to drift back to CIA headquarters in early 1967 that Che was leading a band of guerrillas in the southern mountains of Bolivia, there was understandable skepticism amongst some Agency officials. Nevertheless, obsessed as the CIA was with tracking down the legendary guerrilla, a multi-phased operation was put into motion. In April, American military supplies suitable for combatting guerrilla forces began to arrive in Bolivia: light arms, communication equipment, helicopters, etc. At the end of the month, a unit of 16 Green Berets was dispatched from Fort Gulick in the Panama Canal Zone to Bolivia to provide on-the-spot training in counter-insurgency tactics to a hand-picked battalion of Bolivian Rangers who had little or no experience in the real thing. The Green Berets had at their disposal a team of experts in communications, intelligence and reconnaissance work, and, before long, aerial photographs taken of approximately 23,500 square miles of southern Bolivia. This undertaking made use of an infra-red detection system, sensitive to thermal radiation rather than visible light, and as such could be employed at night and on cloudy days. The infra-red cameras were able to discriminate targets having less than one degree temperature difference with their background, thus picking up campfires, vehicles, even people. Or so the technocrats would have one believe. In any event, the guerrillas rarely built fires or used vehicles.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In La Paz, the CIA station informed Interior Minister Arguedas that it was sending him several “advisors” whose presence was required, it was stated, because of the ineffectiveness of Bolivia’s intelligence services. A few days later, according to Arguedas, four Cuban exiles arrived and assumed their “advisory” positions in his ministry. One of them proceeded to set up two houses of interrogation where Bolivians suspected of aiding the guerrillas were brought for questioning. When Arguedas learned of this, and that in some cases the Cubans were resorting to torture, he was furious and demanded that the CIA put a stop to the operation.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Other Cuban CIA agents were attached to the military high command and sent to the area of guerrilla fighting to collect detailed information from prisoners and peasants. This kind of investigation probably contributed more to locating the elusive Guevara than did the CIA’s assortment of technological marvels, although the ultimate value of the Agency’s role cannot be stated with any precision. What is clear, however, is that it was a case of overkill. Che’s guerrilla movement never amounted to much of a threat. Barely more than 50 men and one woman at its peak, reduced to less than half that number at the end, the rebels could show to their credit only a scattering of skirmishes with the army. They had been largely ignored by the left in Bolivia and hardly “swam like fish in the peasants’ sea”.&lt;br /&gt;
&lt;br /&gt;
“The inhabitants of this region,” wrote Che in his diary, “are as impenetrable as rocks. You speak to them, but in the deepness of their eyes you can see that they do not believe you.” As in the Congo, this man who made social revolution his life had failed to win over the peasantry. “You can waken men,” said Alexander Hertzen a century ago in Russia, “only by dreaming their dreams more clearly than they can dream them themselves.”&lt;br /&gt;
&lt;br /&gt;
On 8 October 1967, Che Guevara was captured. The next day the Bolivian government ordered his execution in cold blood to prevent him from becoming the object of a worldwide clemency campaign, and despite the vociferous objections of CIA men in the country who clung to the hope that Guevara would eventually talk openly about his sundry guerrilla adventures.&lt;br /&gt;
&lt;br /&gt;
Following the death of René Barrientos in April 1969 (crashing in Gulf’s helicopter), Bolivia’s statesmen soon reverted to their normal Byzantine convolutions. For a start, the vice-president who succeeded Barrientos lasted but five months before being ousted by General Alfredo Ovando Candia.&lt;br /&gt;
&lt;br /&gt;
Ovando’s long-held nationalist sentiments came to the fore. In his first month, he nationalized the Gulf Oil Corporation. The prevailing attitude toward the multinational, said Bolivian leaders, was that Gulf “constituted itself as a shadow government of vast powers over a poor land”.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The nationalization left Bolivia open, as the New York Times expressed it in December, to “the wrath of the United States”.&amp;lt;blockquote&amp;gt;Since the seizure, the United States, which has been the mainstay of Bolivia’s economy for years, has indicated that further aid will not be forthcoming … Washington has not been impressed by Bolivia’s offer to compensate Gulf for the property, which is valued at $140 million, about 50 per cent more than Bolivia’s annual budget … Two Bolivian cabinet ministers interviewed this week said privately that the United States and Argentina were aware, as were most educated people in this capital, that well financed groups were plotting to overthrow the new Bolivian regime.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;This was followed by a dispatch from La Paz of Inter Press Service (a major Latin American news agency) reporting that the United States was planning to bring down the Ovando government through economic strangulation.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; Then, two days later, the government alerted the public about a conspiracy “that was being organized by the CIA in close collaboration with Gulf Oil and some Bolivian rightists.”&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
What fire all this smoke pointed to is not known. Ovando, who had walked the corridors of the Bolivian power structure for many years (it was he who had presented Paz with the choice of cemetery or airport), was no stranger to CIA intrigue in his country, and he may have seen the bright spotlight of publicity as the only means of forestalling his overthrow. This would also explain why, in January 1970, the government made it a point to announce the ordinary: that it had uncovered a CIA office in La Paz with radio transmission and bugging equipment.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; The same month, Ovando also advocated a rapprochement with Cuba, and it looked like he and the CIA were on a collision course.&lt;br /&gt;
&lt;br /&gt;
But then … it seems … someone got to Ovando with an offer he couldn’t refuse. Slowly but surely, the president drifted to the right; amongst other indications: several anti-US student demonstrations were firmly put down by the police, nothing more was heard about Cuba, and Ovando removed General Juan José Torres as commander of the armed forces, a man highly regarded by most of the Bolivian left.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; By September, matters had progressed to the point that State Department officials were publicly expressing concern that a deepening split between the Ovando government and its former leftist allies was on the brink of open showdown and might result in a “communist” government.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By whatever label, there was indeed fresh political conflict in Bolivia. Two weeks later, the power struggle erupted into a military revolt.&lt;br /&gt;
&lt;br /&gt;
General Ovando was out. General Torres was in. Ovando had lasted one year.&lt;br /&gt;
&lt;br /&gt;
Juan José Torres’s ten months in office produced the archetypical Latin American political drama. In the opening act, Torres did all the things which make Washington officials see Red: He made overtures of friendship to Allende’s Chile and Castro’s Cuba; increased commercial ties with the Soviet Union; nationalized tin mines owned by American interests (leading the US to threaten to release large amounts of its tin stockpile onto the world market to deflate the international price); expelled the Peace Corps; and closed down the Inter-American Regional Labor Organization (ORIT, an important vehicle for CIA labor operations in Latin America); on top of all this, Torres indulged at times in Marxist rhetoric, talking of workers’ and peasants’ power and the like.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Act Two brought on stage one Hugo Banzer, a Bolivian colonel with long and close ties to the American military establishment. He too had attended the escuela de golpes in Panama. Later there was further military training at Fort Hood in Texas; eventually, a posting to Washington as Bolivian military attaché. Along the way he picked up the Order of Military Merit from the United States government. Banzer was also reported to be one of the beneficiaries of Gulf Oil’s largesse when he served in Barrientos’s cabinet.&lt;br /&gt;
&lt;br /&gt;
In January 1971, Col. Banzer led a coup attempt which came to nothing except his own exile to Argentina. The CIA in La Paz had known of Banzer’s plan at least two weeks earlier, and had advised Washington of it.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt; Over the next six months, as Banzer and his military cohorts diligently plotted their next attempt to oust Torres, Banzer regularly crossed over the Argentine border into Bolivia where he was in close contact with US Major Robert Lundin, an adviser to the Bolivian Air Force School in Santa Cruz.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Act Three, or the coup that succeeded, took place in August, a few days after Torres had announced an agreement with the Soviet Union for a major development of the Bolivian iron industry,&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; a few days before he was to meet with Salvador Allende to reestablish diplomatic relations with Chile.&lt;br /&gt;
&lt;br /&gt;
When the plotters were in military control of Santa Cruz, a breakdown in their radio communications network caused a delay in rallying other Bolivian military units to their side. At this moment, Major Lundin stepped in to fill the breach by placing the US Air Force radio system at the rebels’ disposal.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
How important this aid was to the success of the coup, which turned out to be very bloody, or what Lundin’s role was otherwise, has not been determined.&lt;br /&gt;
&lt;br /&gt;
One week later, the San Francisco Chronicle reported: “Although it has been officially denied, CIA money, training and advice was liberally given to the rebel strategists who masterminded [the] overthrow of Bolivia’s leftist President Juan José Torres.”&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the finale, we find that the military-political coalition that took power was so far to the right that one of its member parties called itself by the customary fascist designation “Falange”, and that Banzer immediately announced that: his government would maintain very close relations with the United States, efforts to restore ties with Cuba and Chile would be abandoned, the trend toward nationalizations would halt, some already-completed nationalizations would be rescinded, the government would welcome private foreign investment, and all schools would be closed for at least four months because they were hotbeds of “political subversive agitation provoked by anarchists opposed to the new institutional order”.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt; Before long, the government ordered the entire Soviet Embassy to leave the country, and Banzer eventually raised a foreign loan to pay Gulf Oil greatly increased compensation.&lt;br /&gt;
&lt;br /&gt;
At the same time, the time-honored scene known popularly as “reign of terror” was performed: Within the first two years of the new regime, more than 2,000 persons were arrested for political reasons without being brought to trial, “all the fundamental laws protecting human rights were regularly violated”, torture was “commonly used on prisoners during interrogation … beaten, raped and forced to undergo simulated executions … hung for hours with their hands tied behind their backs”.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By 1975, Catholic religious groups and clergy had taken upon themselves the dangerous burden of speaking out in defense of human rights in Bolivia. The Banzer government responded with a calculated and methodical campaign to divide the church, to isolate its progressive members, harass and censor them, and smear them as communists. Foreign priests and nuns, who made up the bulk of the country’s clergy, were especially vulnerable to arrest and deportation. One of them, an American missionary from Iowa, Father Raymond Herman, was found murdered.&lt;br /&gt;
&lt;br /&gt;
The CIA, it has been reported, assisted the Bolivian government in this endeavor by “providing full information on certain priests—personal data, studies, friends, addresses, writings, contacts abroad, etc.” The Agency, with its international data network, was particularly valuable concerning the foreign clergy.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“I will observe the constitution,” said Banzer, “whenever it does not contradict military decrees.”&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“Since the formulation of the current Bolivian Government in August 1971,” stated a report of the US Comptroller General’s Office in 1975, “the objective of U.S. military assistance has been to provide stability and security. To assist in the objective, the United States provides materiel and training to develop adequate counter-insurgent forces.”&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1978, Hugo Banzer was overthrown in yet another Bolivian coup. The new Bolivian strongman, former Air Force General Juan Pereda Asbun, announced, as Banzer had announced, that he was saving the nation from “international communism”.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 37. Guatemala 1962 to 1980s ==&lt;br /&gt;
&lt;br /&gt;
=== A less publicized “final solution” ===&lt;br /&gt;
&amp;lt;blockquote&amp;gt;Indians tell harrowing stories of village raids in which their homes have been burned, men tortured hideously and killed, women raped, and scarce crops destroyed. It is Guatemala’s final solution to insurgency: only mass slaughter of the Indians will prevent them joining a mass uprising.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;This newspaper item appeared in 1983. Very similar stories have appeared many times in the world press since 1966, for Guatemala’s “final solution” has been going on rather longer than the more publicized one of the Nazis.&lt;br /&gt;
&lt;br /&gt;
It would be difficult to exaggerate the misery of the mainly-Indian peasants and urban poor of Guatemala who make up three-quarters of the population of this beautiful land so favored by American tourists. The particulars of their existence derived from the literature of this period sketch a caricature of human life. In a climate where everything grows, very few escape the daily ache of hunger or the progressive malnutrition … almost half the children die before the age of five … the leading cause of death in the country is gastro-enteritis. Highly toxic pesticides sprayed indiscriminately by airplanes, at times directly onto the heads of peasants, leave a trail of poisoning and death … public health services in rural areas are virtually non-existent … the same for public education … near-total illiteracy. A few hundred families possess almost all the arable land … thousands of families without land, without work, jammed together in communities of cardboard and tin houses, with no running water or electricity, a sea of mud during the rainy season, sharing their bathing and toilet with the animal kingdom. Men on coffee plantations earning 20 cents or 50 cents a day, living in circumstances closely resembling concentration camps … looked upon by other Guatemalans more as beasts of burden than humans. A large plantation to sell, reads the advertisement, “with 200 hectares and 300 Indians” … this, then was what remained of the ancient Mayas, whom the American archeologist Sylvanus Morely had called the most splendid indigenous people on the planet.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The worst was yet to come.&lt;br /&gt;
&lt;br /&gt;
We have seen how, in 1954, Guatemala’s last reform government, the legally-elected regime of Jacobo Arbenz, was overthrown by the United States. And how, in 1960, nationalist elements of the Guatemalan military who were committed to slightly opening the door to change were summarily crushed by the CIA. Before long, the ever-accumulating discontent again issued forth in a desperate lunge for alleviation—this time in the form of a guerrilla movement—only to be thrown back by a Guatemalan-American operation reminiscent of the Spanish conquistadores in its barbarity.&lt;br /&gt;
&lt;br /&gt;
In the early years of the 1960s, the guerilla movement, with several military officers of the abortive 1960 uprising prominent amongst the leadership, was slowly finding its way: organizing peasant support in the countryside, attacking an army outpost to gather arms, staging a kidnapping or bank robbery to raise money, trying to avoid direct armed clashes with the Guatemalan military.&lt;br /&gt;
&lt;br /&gt;
Recruitment amongst the peasants was painfully slow and difficult; people so drained by the daily struggle to remain alive have little left from which to draw courage; people so downtrodden scarcely believe they have the right to resist, much less can they entertain thoughts of success; as fervent Catholics, they tend to believe that their misery is a punishment from God for sinning.&lt;br /&gt;
&lt;br /&gt;
Some of the guerrilla leaders flirted with Communist Party and Trotskyist ideas and groups, falling prey to the usual factional splits and arguments. Eventually, no ideology or sentiment dominated the movement more than a commitment to the desperately needed program of land reform aborted by the 1954 coup, a simple desire for a more equitable society, and nationalist pride vis-à-vis the United States. New York Times, correspondent Alan Howard, after interviewing guerrilla leader Luis Turcios, wrote:&amp;lt;blockquote&amp;gt;Though he has suddenly found himself in a position of political leadership, Turcios is essentially a soldier fighting for a new code of honor. If he has an alter ego, it would not be Lenin or Mao or even Castro, whose works he has read and admires, but Augusto Sandino, the Nicaraguan general who fought the U.S. Marines sent to Nicaragua during the Coolidge and Hoover Administrations.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In March 1962, thousands of demonstrators took to the streets in protest against the economic policies, the deep-rooted corruption, and the electoral fraud of the government of General Miguel Ydigoras Fuentes. Initiated by students, the demonstrations soon picked up support from worker and peasant groups. Police and military forces eventually broke the back of the protests, but not before a series of violent confrontations and a general strike had taken place.&lt;br /&gt;
&lt;br /&gt;
The American military mission in Guatemala, permanently stationed there, saw and heard in this, as in the burgeoning guerrilla movement, only the omnipresent “communist threat”. As US military equipment flowed in, American advisers began to prod a less-alarmed and less-than-aggressive Guatemalan army to take appropriate measures. In May the United States established a base designed specifically for counter-insurgency training. (The Pentagon prefers the term “counter-insurgency” to “counter-revolutionary” because of the latter’s awkward implications.) Set up in the northeast province of Izabal, which, together with adjacent Zacapa province, constituted the area of heaviest guerrilla support, the installation was directed by a team of US Special Forces (Green Berets) of Puerto Rican and Mexican descent to make the North American presence less conspicuous. The staff of the base was augmented by 15 Guatemalan officers trained in counter-insurgency at the US School of the Americas at Fort Gulick in the Panama Canal Zone.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
American counter-insurgency strategy is typically based on a carrot-and-stick philosophy. Accordingly, while the Guatemalan military were being taught techniques of ambush, booby-traps, jungle survival and search-and-destroy warfare, and provided with aircraft and pilot training, a program of “civil action” was begun in the northeast area: some wells were built, medicines distributed, school lunches provided etc., as well as promises of other benefits made, all aimed at stealing a bit of the guerrillas’ thunder and reducing the peasants’ motivation for furnishing support to them; and with the added bonus of allowing American personnel to reconnoitre guerrilla territory under a non-military cover. Land reform, overwhelmingly the most pressing need in rural Guatemala, was not on the agenda.&lt;br /&gt;
&lt;br /&gt;
As matters were to materialize, the attempt at “winning the hearts and minds” of the peasants proved to be as futile in Guatemala as it was in southeast Asia. When all the academic papers on “social systems engineering” were in, and all the counter-insurgency studies of the RAND Corporation and the other think-tanks were said and done, the recourse was to terror: unadulterated, dependable terror. Guerrillas, peasants, students, labor leaders, and professional people were jailed or killed by the hundreds to put a halt, albeit temporarily, to the demands for reform.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The worst was yet to come.&lt;br /&gt;
&lt;br /&gt;
In March 1963, General Ydigoras, who had been elected in 1958 for a six-year term, was overthrown in a coup by Col. Enrique Peralta Azurdia. Veteran Latin American correspondent Georgie Anne Geyer later reported that “Top sources within the Kennedy administration have revealed the U.S. instigated and supported the 1963 coup.” Already in disfavor with Washington due to several incidents, Ydigoras apparently sealed his fate by allowing the return to Guatemala of Juan José Arévalo who had led a reform government before Arbenz and still had a strong following. Ydigoras was planning to step down in 1964, thus leaving the door open to an election and, like the Guatemalan army, Washington, including President Kennedy personally, believed that a free election would reinstate Arévalo to power in a government bent upon the same kind of reforms and independent foreign policy that had led the United States to overthrow Arbenz.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; Arévalo was the author of a book called The Shark and the Sardines in which he pictured the US as trying to dominate Latin America. But he had also publicly denounced Castro as “a danger to the continent, a menace”.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The tone of the Peralta administration was characterized by one of its first acts: the murder of eight political and trade union leaders, accomplished by driving over them with rock-laden trucks.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; Repressive and brutal as Peralta was, during his three years in power US military advisers felt that the government and the Guatemalan army still did not appreciate sufficiently the threat posed by the guerrillas, still were strangers to the world of unconventional warfare and the systematic methods needed to wipe out the guerrillas once and for all; despite American urging, the army rarely made forays into the hills.&lt;br /&gt;
&lt;br /&gt;
Peralta, moreover, turned out to be somewhat of a nationalist who resented the excessive influence of the United States in Guatemala, particularly in his own sphere, the military. He refused insistent American offers of Green Beret troops trained in guerrilla warfare to fight the rebels, preferring to rely on his own men, and he restricted the number of Guatemalan officers permitted to participate in American training programs abroad.&lt;br /&gt;
&lt;br /&gt;
Thus it was that the United States gave its clear and firm backing to a civilian, one Julio Cesar Mendez Montenegro, in the election held in March 1966. Mendez won what passes for an election in Guatemala and granted the Americans the free hand they had been chafing at the bit for. He served another important function for the United States: as a civilian, and one with genuine liberal credentials, Mendez could be pointed to by the Johnson administration as a response to human rights critics at home.&lt;br /&gt;
&lt;br /&gt;
However, whatever social conscience Julio Cesar Mendez may have harbored deep within, he was largely a captive of the Guatemalan army, and his administration far exceeded Peralta’s in its cruelty. Yet the army did not trust this former law school professor—in the rarefied atmosphere of Guatemala, some military men regarded him as a communist—and on at least two occasions, the United States had to intervene to stifle a coup attempt against him.&lt;br /&gt;
&lt;br /&gt;
Within days after Mendez took office in July, US Col. John D. Webber, Jr. arrived in Guatemala to take command of the American military mission. Time magazine later described his role:&amp;lt;blockquote&amp;gt;Webber immediately expanded counterinsurgency training within Guatemala’s 5,000-man army, brought in U.S. Jeeps, trucks, communications equipment and helicopters to give the army more firepower and mobility, and breathed new life into the army’s civic-action program. Towards the end of 1966 the army was able to launch a major drive against the guerrilla strongholds … To aid in the drive, the army also hired and armed local bands of “civilian collaborators” licensed to kill peasants whom they considered guerrillas or “potential” guerrillas. There were those who doubted the wisdom of encouraging such measures in violence-prone Guatemala, but Webber was not among them. “That’s the way this country is,” he said. “The communists are using everything they have including terror. And it must be met.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The last was for home consumption. There was never any comparison between the two sides as to the quantity and cruelty of their terror, as well as in the choice of targets; with rare exceptions, the left attacked only legitimate political and military enemies, clear and culpable symbols of their foe; and they did not torture, nor take vengeance against the families of their enemies.&lt;br /&gt;
&lt;br /&gt;
Two of the left’s victims were John Webber himself and the US naval attaché, assassinated in January 1968. A bulletin later issued by a guerrilla group stated that the assassinations had “brought to justice the Yanqui officers who were teaching tactics to the Guatemalan army for its war against the people”.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the period October 1966 to March 1968, Amnesty International estimated, somewhere between 3,000 and 8,000 Guatemalans were killed by the police, the military, right-wing “death squads” (often the police or military in civilian clothes, carrying out atrocities too bloody for the government to claim credit for), and assorted groups of civilian anti-communist vigilantes. By 1972, the number of their victims was estimated at 13,000. Four years later the count exceeded 20,000, murdered or disappeared without a trace.&lt;br /&gt;
&lt;br /&gt;
Anyone attempting to organize a union or other undertaking to improve the lot of the peasants, or simply suspected of being in support of the guerrillas, was subject … unknown armed men broke into their homes and dragged them away to unknown places … their tortured or mutilated or burned bodies found buried in a mass grave, or floating in plastic bags in a lake or river, or lying beside the road, hands tied behind the back … bodies dropped into the Pacific from airplanes. In the Gualán area, it was said, no one fished any more; too many corpses were caught in the nets … decapitated corpses, or castrated, or pins stuck in the eyes … a village rounded up, suspected of supplying the guerrillas with men or food or information, all adult males taken away in front of their families, never to be seen again … or everyone massacred, the village bulldozed over to cover the traces … seldom were the victims actual members of a guerrilla band.&lt;br /&gt;
&lt;br /&gt;
One method of torture consisted of putting a hood filled with insecticide over the head of the victim; there was also electric shock—to the genital area is the most effective; in those days it was administered by using military field telephones hooked up to small generators; the United States supplied the equipment and the instructions for use to several countries, including South Vietnam where the large-scale counter-insurgency operation was producing new methods and devices for extracting information from uncooperative prisoners; some of these techniques were finding their way to Latin America.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Green Berets taught their Guatemalan trainees various methods of “interrogation”, but they were not solely classroom warriors. Their presence in the countryside was reported frequently, accompanying Guatemalan soldiers into battle areas; the line separating the advisory role from the combat role is often a matter of public relations.&lt;br /&gt;
&lt;br /&gt;
Thomas and Marjorie Melville, American Catholic missionaries in Guatemala from the mid-1950s until the end of 1967, have written that Col. Webber “made no secret of the fact that it was his idea and at his instigation that the technique of counter-terror had been implemented by the Guatemalan Army in the Zacapa and Izabal areas.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; The Melvilles wrote also of Major Bernard Westfall of Iowa City who:&amp;lt;blockquote&amp;gt;perished in September 1967 in the crash of a Guatemalan Air Force jet that he was piloting alone. The official notices stated that the US airman was “testing” the aeroplane. That statement may have been true, but it is also true that it was a common and public topic of conversation at Guatemala’s La Aurora air base that the Major often “tested” Guatemalan aircraft in strafing and bombing runs against guerrilla encampments in the Northeastern territory.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;F-51(D) fighter planes modified by the United States for use against guerrillas in Guatemala … after modification, the planes are capable of patrolling for five hours over a limited area … equipped with six .50-calibre machine guns and wing mountings for bombs, napalm and 5-inch air-to-ground rockets.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; The napalm falls on villages, on precious crops, on people … American pilots take off from Panama, deliver loads of napalm on targets suspected of being guerrilla refuges, and return to Panama&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; … the napalm explodes like fireworks and a mass of brilliant red foam spreads over the land, incinerating all that falls in its way, cedars and pines are burned down to the roots, animals grilled, the earth scorched … the guerrillas will not have this place for a sanctuary any longer, nor will they or anyone else derive food from it … halfway around the world in Vietnam, there is an instant replay.&lt;br /&gt;
&lt;br /&gt;
In Vietnam they were called “free-fire zones”; in Guatemala, “zonas libres”: “Large areas of the country have been declared off limits and then subjected to heavy bombing. Reconnaissance planes using advanced photographic techniques fly over suspected guerrilla country and jet planes, assigned to specific areas, can be called in within minutes to kill anything that moves on the ground.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“The military guys who do this are like serial killers. If Jeffrey Dahmer had been in Guatemala, he would be a general by now.” … In Guatemala City, right-wing terrorists machine-gunned people and houses in full light of day … journalists, lawyers, students, teachers, trade unionists, members of opposition parties, anyone who helped or expressed sympathy for the rebel cause, anyone with a vaguely leftist political association or a moderate criticism of government policy … relatives of the victims, guilty of kinship … common criminals, eliminated to purify the society, taken from jails and shot. “See a Communist, kill a Communist”, the slogan of the New Anticommunist Organization … an informer with hooded face accompanies the police along a city street or into the countryside, pointing people out: who shall live and who shall die … “this one’s a son of a bitch” … “that one …” Men found dead with their eyes gouged out, their testicles in their mouth, without hands or tongues, women with breasts cut off … there is rarely a witness to a killing, even when people are dragged from their homes at high noon and executed in the street … a relative will choose exile rather than take the matter to the authorities … the government joins the family in mourning the victim …&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
One of the death squads, Mano Blanca (White Hand), sent a death warning to a student leader. Former American Maryknoll priest Blase Bonpane has written:&amp;lt;blockquote&amp;gt;I went alone to visit the head of the Mano Blanca and asked him why he was going to kill this lad. At first he denied sending the letter, but after a bit of discussion with him and his first assistant, the assistant said, “Well, I know he’s a Communist and so we’re going to kill him.”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;“How do you know?” I asked.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;He said, “I know he’s a Communist because I heard him say he would give his life for the poor.”&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Mano Blanca distributed leaflets in residential areas suggesting that doors of left-wingers be marked with a black cross.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In November 1967, when the American ambassador, John Gordon Mein, presented the Guatemalan armed forces with new armored vehicles, grenade launchers, training and radio equipment, and several HU-1B jet powered helicopters, he publicly stated:&amp;lt;blockquote&amp;gt;These articles, especially the helicopters, are not easy to obtain at this time since they are being utilized by our forces in defense of the cause of liberty in other parts of the world [i.e., southeast Asia]. But liberty must be defended wherever it is threatened and that liberty is now being threatened in Guatemala.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In August 1968, a young French woman, Michele Kirk, shot herself in Guatemala City as the police came to her room to make “inquiries”. In her notebook Michele had written:&amp;lt;blockquote&amp;gt;It is hard to find the words to express the state of putrefaction that exists in Guatemala, and the permanent terror in which the inhabitants live. Every day bodies are pulled out of the Motagua River, riddled with bullets and partially eaten by fish. Every day men are kidnapped right in the street by unidentified people in cars, armed to the teeth, with no intervention by the police patrols.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The US Agency for International Development (AID), its Office of Public Safety (OPS), and the Alliance for Progress were all there to lend a helping hand. These organizations with their reassuring names all contributed to a program to greatly expand the size of Guatemala’s national police force and develop it into a professionalized body skilled at counteracting urban disorder. Senior police officers and technicians were sent for training at the Inter-American Police Academy in Panama, replaced in 1964 by the International Police Academy in Washington, at a Federal School in Los Fresnos, Texas (where they were taught how to construct and use a variety of explosive devices—see Uruguay chapter), and other educational establishments, their instructors often being CIA officers operating under OPS cover. This was also the case with OPS officers stationed in Guatemala to advise local police commands and provide in-country training for rank-and-file policemen. At times, these American officers participated directly in interrogating political prisoners, took part in polygraph operations, and accompanied the police on anti-drug patrols.&lt;br /&gt;
&lt;br /&gt;
Additionally, the Guatemala City police force was completely supplied with radio patrol cars and a radio communications network, and funds were provided to build a national police academy and pay for salaries, uniforms, weapons, and riot-control equipment.&lt;br /&gt;
&lt;br /&gt;
The glue which held this package together was the standard OPS classroom tutelage, similar to that given the military, which imparted the insight that “communists”, primarily of the Cuban variety, were behind all the unrest in Guatemala; the students were further advised to “stay out of politics”; that is, support whatever pro-US regime happens to be in power.&lt;br /&gt;
&lt;br /&gt;
Also standard was the advice to use “minimum force” and to cultivate good community relations. But the behavior of the police and military students in practice was so far removed from this that continued American involvement with these forces over a period of decades makes this advice appear to be little more than a self-serving statement for the record, the familiar bureaucratic maxim: Cover your ass.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
According to AID, by 1970, over 30,000 Guatemalan police personnel had received OPS training in Guatemala alone, one of the largest OPS programs in Latin America.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“At one time, many AID field offices were infiltrated from top to bottom with CIA people,” disclosed John Gilligan, Director of AID during the Carter administration. “The idea was to plant operatives in every kind of activity we had overseas, government, volunteer, religious, every kind.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By the end of 1968, the counter-insurgency campaign had all but wiped out the guerrilla movement by thwarting the rebels’ ability to operate openly and casually in rural areas as they had been accustomed to, and, through sheer terrorization of villagers, isolating the guerrillas from their bases of support in the countryside.&lt;br /&gt;
&lt;br /&gt;
It had been an unequal match. By Pentagon standards it had been a “limited” war, due to the absence of a large and overt US combat force. At the same time, this had provided the American media and public with the illusion of their country’s non-involvement. However, as one observer has noted: “In the lexicon of counterrevolutionaries, these wars are ‘limited’ only in their consequences for the intervening power. For the people and country under assault, they are total.”&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Not until 1976 did another serious guerrilla movement arise, the Guatemalan Army of the Poor (EGP) by name. Meanwhile, others vented their frustration through urban warfare in the face of government violence, which reached a new high during 1970 and 1971 under a “state of siege” imposed by the president, Col. Carlos Arana Osorio. Arana, who had been close to the US military since serving as Guatemalan military attaché in Washington, and then as commander of the counter-insurgency operation in Zacapa (where his commitment to his work earned him the title of “the butcher of Zacapa”), decreed to himself virtually unlimited power to curb opposition of any stripe.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Amnesty International later stated that Guatemalan sources, including the Committee of the Relatives of Disappeared Persons, claimed that over 7,000 persons disappeared or were found dead in these two years. “Foreign diplomats in Guatemala City,” reported Le Monde in 1971, “believe that for every political assassination by left-wing revolutionaries fifteen murders are committed by right-wing fanatics.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During a curfew so draconian that even ambulances, doctors and fire engines reportedly were forbidden outside … as American police cars and paddy wagons patrolled the streets day and night … and American helicopters buzzed overhead … the United States saw fit to provide further technical assistance and equipment to initiate a reorganization of Arana’s police forces to make them yet more efficient.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“In response to a question [from a congressional investigator in 1971] as to what he conceived his job to be, a member of the US Military Group (MILGP) in Guatemala replied instantly that it was to make the Guatemalan Armed Forces as efficient as possible. The next question as to why this was in the interest of the United States was followed by a long silence while he reflected on a point which had apparently never occurred to him.”&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As for the wretched of Guatemala’s earth … in 1976 a major earthquake shook the land, taking over 20,000 lives, largely of the poor whose houses were the first to crumble … the story was reported of the American church relief worker who arrived to help the victims; he was shocked at their appearance and their living conditions; then he was informed that he was not in the earthquake area, that what he was seeing was normal.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“The level of pesticide spraying is the highest in the world,” reported the New York Times in 1977, “and little concern is shown for the people who live near the cotton fields” … 30 or 40 people a day are treated for pesticide poisoning in season, death can come within hours, or a longer lasting liver malfunction … the amounts of DDT in mothers’ milk in Guatemala are the highest in the Western world. “It’s very simple,” explained a cotton planter, “more insecticide means more cotton, fewer insects mean higher profits.” In an attack, guerrillas destroyed 22 crop-duster planes; the planes were quickly replaced thanks to the genius of American industry&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; … and all the pesticide you could ever want, from Monsanto Chemical Company of St. Louis and Guatemala City.&lt;br /&gt;
&lt;br /&gt;
During the Carter presidency, in response to human-rights abuses in Guatemala and other countries, several pieces of congressional legislation were passed which attempted to curtail military and economic aid to those nations. In the years preceding, similar prohibitions regarding aid to Guatemala had been enacted into law. The efficacy of these laws can be measured by their number. In any event, the embargoes were never meant to be more than partial, and Guatemala also received weapons and military equipment from Israel, at least part of which was covertly underwritten by Washington.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As further camouflage, some of the training of Guatemala’s security forces was reportedly maintained by transferring it to clandestine sites in Chile and Argentina.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Testimony of an Indian woman:&amp;lt;blockquote&amp;gt;My name is Rigoberta Menchú Tum. I am a representative of the “Vincente Menchú” [her father] Revolutionary Christians … On 9 December 1979, my 16-year-old brother Patrocino was captured and tortured for several days and then taken with twenty other young men to the square in Chajul … An officer of [President] Lucas Garcia’s army of murderers ordered the prisoners to be paraded in a line. Then he started to insult and threaten the inhabitants of the village, who were forced to come out of their houses to witness the event. I was with my mother, and we saw Patrocino; he had had his tongue cut out and his toes cut off. The officer jackal made a speech. Every time he paused the soldiers beat the Indian prisoners.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;When he finished his ranting, the bodies of my brother and the other prisoners were swollen, bloody, unrecognizable. It was monstrous, but they were still alive.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;They were thrown on the ground and drenched with gasoline. The soldiers set fire to the wretched bodies with torches and the captain laughed like a hyena and forced the inhabitants of Chajul to watch. This was his objective—that they should be terrified and witness the punishment given to the “guerrillas”.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In 1992, Rigoberta Menchú Tum was awarded the Nobel Peace Prize.&lt;br /&gt;
&lt;br /&gt;
Testimony of Fred Sherwood (CIA pilot during the overthrow of the Arbenz government in 1954 who settled in Guatemala and became president of the American Chamber of Commerce), speaking in Guatemala, September 1980:&amp;lt;blockquote&amp;gt;Why should we be worried about the death squads? They’re bumping off the commies, our enemies. I’d give them more power. Hell, I’d get some cartridges if I could, and everyone else would too … Why should we criticize them? The death squad—I’m for it … Shit! There’s no question, we can’t wait ‘til Reagan gets in. We hope Carter falls in the ocean real quick … We all feel that he [Reagan] is our saviour.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The Movement for National Liberation (MLN) was a prominent political party. It was the principal party in the Arana regime. An excerpt from a radio broadcast in 1980 by the head of the party, Mario Sandoval Alarcon …&amp;lt;blockquote&amp;gt;I admit that the MLN is the party of organized violence. Organized violence is vigor, just as organized color is scenery and organized sound is harmony. There is nothing wrong with organized violence; it is vigor, and the MLN is a vigorous movement.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Mario Sandoval Alarcon and former president Arana (“the butcher of Zacapa”) “spent inaugural week mingling with the stars of the Reagan inner circle”, reported syndicated columnist Jack Anderson. Sandoval, who had worked closely with the CIA in the overthrow of Arbenz, announced that he had met with Reagan defense and foreign-policy advisers even before the election. Right-wing Guatemalan leaders were elated by Reagan’s victory. They looked forward to a resumption of the hand-in-glove relationship between American and Guatemalan security teams and businessmen which had existed before Carter took office.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Before that could take place, however, the Reagan administration first had to soften the attitude of Congress about this thing called human rights. In March 1981, two months after Reagan’s inaugural, Secretary of State Alexander Haig told a congressional committee that there was a Soviet “hit list … for the ultimate takeover of Central America”. It was a “four phased operation” of which the first part had been the “seizure of Nicaragua”. “Next,” warned Haig, “is El Salvador, to be followed by Honduras and Guatemala.”&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
This was the kind of intelligence information which one would expect to derive from a captured secret document or KGB defector. But neither one of these was produced or mentioned, nor did any of the assembled congressmen presume to raise the matter.&lt;br /&gt;
&lt;br /&gt;
Two months later, General Vernon Walters, former Deputy Director of the CIA, on a visit to Guatemala as Haig’s special emissary, was moved to proclaim that the United States hoped to help the Guatemalan government defend “peace and liberty”.&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During this period, Guatemalan security forces, official and unofficial, massacred at least 2,000 peasants (accompanied by the usual syndrome of torture, mutilation and decapitation), destroyed several villages, assassinated 76 officials of the opposition Christian Democratic Party, scores of trade unionists, and at least six catholic priests.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
19 August 1981 … unidentified gunmen occupy the town of San Miguel Acatan, force the Mayor to give them a list of all those who had contributed funds for the building of a school, pick out 15 from the list (including three of the Mayor’s children), make them dig their own graves and shoot them.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In December, Ronald Reagan finally spoke out against government repression. He denounced Poland for crushing by “brute force, the stirrings of liberty … Our Government and those of our allies, have expressed moral revulsion at the police-state tactics of Poland’s oppressors.”&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Using the loopholes in the congressional legislation, both real and loosely interpreted, the Reagan administration, in its first two years, chipped away at the spirit of the embargo: $3.1 million of jeeps and trucks, $4 million of helicopter spare parts, $6.3 million of other military supplies.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt; These were amongst the publicly announced aid shipments; what was transpiring covertly can only be guessed at in light of certain disclosures: Jack Anderson revealed in August 1981 that the United States was using Cuban exiles to train security forces in Guatemala; in this operation, Anderson wrote, the CIA had arranged “for secret training in the finer points of assassination”.&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt; The following year, it was reported that the Green Berets had been instructing Guatemalan Army officers for over two years in the finer points of warfare.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt; And in 1983, we learned that in the previous two years Guatemala’s Air Force helicopter fleet had somehow increased from eight to 27, all of them American made, and that Guatemalan officers were once again being trained at the US School of the Americas in Panama.&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In March 1982, a coup put General Efraín Ríos Montt, a “born-again Christian” in power. A month later, the Reagan administration announced that it perceived signs of an improvement in the state of human rights in the country and took the occasion to justify a shipment of military aid.&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt; On the first of July, Ríos Montt announced a state of siege. It was to last more than eight months. In his first six months in power, 2,600 Indians and peasants were massacred, while during his 17-month reign, more than 400 villages were brutally wiped off the map.&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt; In December 1982, Ronald Reagan, also a Christian, went to see for himself. After meeting with Ríos Montt, Reagan, referring to the allegations of extensive human-rights abuses, declared that the Guatemalan leader was receiving “a bad deal.”&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Statement by the Guatemalan Army of the Poor, made in 1981 (by which time the toll of people murdered by the government since 1954 had reached at least the 60,000 mark, and the sons of one-time death-squad members were now killing the sons of the Indians killed by their fathers):&amp;lt;blockquote&amp;gt;The Guatemalan revolution is entering its third decade. Ever since the government of Jacobo Arbenz was overthrown in 1954, the majority of the Guatemalan people have been seeking a way to move the country towards solving the same problems which were present then and have only worsened over time.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;The counterrevolution, put in motion by the U.S. Government and those domestic sectors committed to retaining every single one of their privileges, dispersed and disorganized the popular and democratic forces. However, it did not resolve any of the problems which had first given rise to demands for economic, social and political change. These demands have been raised again and again in the last quarter century, by any means that seemed appropriate at the time, and have received each time the same repressive response as in 1954.&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Statement by Father Thomas Melville, 1968:&amp;lt;blockquote&amp;gt;Having come to the conclusion that the actual state of violence, composed of the malnutrition, ignorance, sickness and hunger of the vast majority of the Guatemalan population, is the direct result of a capitalist system that makes the defenseless Indian compete against the powerful and well-armed landowner, my brother [Father Arthur Melville] and I decided not to be silent accomplices of the mass murder that this system generates.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;We began teaching the Indians that no one will defend their rights, if they do not defend themselves. If the government and oligarchy are using arms to maintain them in their position of misery, then they have the obligation to take up arms and defend their God-given right to be men.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;We were accused of being communists along with the people who listened to us, and were asked to leave the country by our religious superiors and the U.S. ambassador [John Gordon Mein]. We did so.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;But I say here that I am a communist only if Christ was a communist. I did what I did and will continue to do so because of the teachings of Christ and not because of Marx or Lenin. And I say here too, that we are many more than the hierarchy and the U.S. government think.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;When the fight breaks out more in the open, let the world know that we do it not for Russia, not for China, nor any other country, but for Guatemala. Our response to the present situation is not because we have read either Marx or Lenin, but because we have read the New Testament.&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Postscript, a small sample:&lt;br /&gt;
&lt;br /&gt;
1988: Guatemala continues to suffer the worst record of human-rights abuses in Latin America, stated the Council on Hemispheric Affairs in its annual report on human rights in the Western Hemisphere.&amp;lt;sup&amp;gt;52&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
1990: Guatemalan soldiers at the army base in Santiago Atitlán opened fire on unarmed townspeople carrying white flags, killing 14 and wounding 24. The people had come with their mayor to speak to the military commander about repeated harassment from the soldiers.&amp;lt;sup&amp;gt;53&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
1990: “The United States, said to be disillusioned because of persistent corruption in the government of President Vinicio Cerezo Arevalo, is reportedly turning to Guatemala’s military to promote economic and political stability … even though the military is blamed for human rights abuses and is believed to be involved in drug trafficking.”&amp;lt;sup&amp;gt;54&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
This was reported in May. In June, a prominent American businessman living in Guatemala, Michael DeVine, was kidnapped and nearly beheaded by the Guatemalan military after he apparently stumbled upon the military’s drug trafficking and/or other contraband activities. The Bush administration, in a show of public anger of the killing, cut off military aid to Guatemala, but, we later learned, secretly allowed the CIA to provide millions of dollars to the military government to make up for the loss. The annual payments of $5 to $7 million apparently continued into the Clinton administration.&lt;br /&gt;
&lt;br /&gt;
1992: In March, Guatemalan guerilla leader, Efrain Bamaca Velasquez, was captured and disappeared. For the next three years, his American wife, attorney Jennifer Harbury, waged an impassioned international campaign—including public fasts in Guatemala City (nearly to death) and in Washington—to pressure the Guatemalan and American governments for information about her husband’s fate. Both governments insisted that they knew nothing. Finally, in March 1995, Rep. Robert Torricelli of the House Intelligence Committee revealed that Bamaca had been tortured and executed the same year of his capture, and that he, as well as DeVine, had been murdered on the orders of Col. Julio Roberto Alpírez, who had been on the CIA payroll for several years. (Alpírez thus becoming another illustrious graduate of Fort Benning’s School of the Americas). The facts surrounding these cases were known early on by the CIA, and by officials at the State Department and National Security Council at least a few months before the disclosure. Torricelli’s announcement prompted several other Americans to come forward with tales of murder, rape or torture of themselves or a relation at the hands of the Guatemalan military. Sister Dianna Ortiz, a nun, related how, in 1989, she was kidnapped, burned with cigarettes, raped repeatedly, and lowered into a pit full of corpses and rats. A fair-skinned man who spoke with an American accent seemed to be in charge, she said.&amp;lt;sup&amp;gt;55&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 38. Costa Rica 1970-1971 ==&lt;br /&gt;
&lt;br /&gt;
=== Trying to topple an ally, part II ===&lt;br /&gt;
Jose Figueres, who headed the Costa Rican government three times, was always a rather improbable target of destabilization by the United States. He was a bona fide (North) Americaphile, fluent in English, educated at MIT, lecturer at Harvard and other American universities, well-connected in US intellectual circles, particularly among Kennedyites, accorded an honorary membership in the Americans for Democratic Action. Figueres was typically referred to as an “outstanding friend” of the United States, and had long been associated with the CIA in a variety of activities and fronts in Latin America. And if that weren’t enough, both of Figueres’s wives had been American.&lt;br /&gt;
&lt;br /&gt;
Yet, the CIA tried to overthrow him during his term in office in the 1950s and twice tried to assassinate the man (see Costa Rica, mid-1950s chapter) and perhaps tried again to overthrow him in the 1970s.&lt;br /&gt;
&lt;br /&gt;
To liberal American political figures, Figueres was the quintessential “liberal democrat”, the kind of statesman they liked to think, and liked the world to think, was the natural partner of US foreign policy rather than the military dictators who, somehow, keep popping up as allies.&lt;br /&gt;
&lt;br /&gt;
To American conservatives, Figueres was of questionable ilk, the type that, if not actually a communist himself, doesn’t sufficiently appreciate the nature and degree of The International Communist Conspiracy and consequently allows communists too much room to maneuver.&lt;br /&gt;
&lt;br /&gt;
It was the latter conviction that was stirred up by Figueres soon after becoming president again in May 1970. He began “building bridges” to the Communist bloc, with Costa Rica becoming the first Central American country to establish diplomatic relations with the Soviet Union and Eastern Europe.&lt;br /&gt;
&lt;br /&gt;
“This diplomatic recognition in no way shakes our loyalty to the United States or to the democratic cause,” Figueres cautioned. “People everywhere are tired of the cold war. Russia controls half of Europe, and we want to make the Russians drink coffee [Costa Rica’s principal export] instead of tea.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the previous two years the Soviet Union had purchased $10 million worth of coffee from Costa Rica, an “economic offensive” which reportedly “disturbed United States officials”.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Earl (Ted) Williamson, officially listed as First Secretary of the US Embassy in San José, but actually CIA Chief of Station, was heard to declare at a party that the Figueres government would not last much longer. He spoke openly against the president’s bridge-building endeavors.&lt;br /&gt;
&lt;br /&gt;
Williamson’s comments got back to Costa Rican officials, as did reports of his close ties with Figueres’s conservative political opponents, and indiscreet remarks made by his Cuban wife regarding the country’s alleged march toward communism. Williamson, who had served in Cuba before the revolution and married the niece of a wealthy sugar baron, was also blamed for the seizure and burning of some Marxist literature coming in through the Costa Rican airport. The blame arose through his involvement in a CIA “technical assistance program on security”.&lt;br /&gt;
&lt;br /&gt;
By autumn, the Costa Rican government felt compelled to make an informal suggestion through the State Department’s Costa Rican desk in Washington that Williamson be removed. The request was ignored.&lt;br /&gt;
&lt;br /&gt;
Then, on 17 December, a fisherman reported sighting a mysterious ship which had unloaded “long wooden boxes” on a remote Costa Rican beach. The ship was identified as the Waltham and the Costa Rican government later received information that the vessel was registered to the “commercial section of the State Department”. This was never verified. However, the US Commerce Department at that time did own a 455-foot vessel named the Waltham Victory.&lt;br /&gt;
&lt;br /&gt;
It was first reported that the boxes contained weapons. Subsequently, a story was circulated that it was contraband whisky that had been put ashore.&lt;br /&gt;
&lt;br /&gt;
The Miami Herald, which had first broken this story, commented that: “The contraband story presumably was put out to dispel rumors of a coup against the government.” Americaphile that he was, Figueres was probably anxious to downplay the entire controversy which must have been acutely embarrassing to him. Three congressmen of his party, however, unencumbered by such loyalties, released a statement that accused the CIA of being involved in the ship movements and the alleged arms drop.&lt;br /&gt;
&lt;br /&gt;
By early January 1971, the Costa Rican government seriously feared an uprising. It again asked the Nixon administration to recall Williamson. Not long before, Williamson had publicly forecast that the Figueres government would not survive another two weeks.&lt;br /&gt;
&lt;br /&gt;
The Guardia Civil, Costa Rica’s only armed force, was alerted and plans were made to remove Figueres from the capital to a hiding place in the mountains. At Figueres’s request, the Panama government covertly delivered over 100 semi-automatic rifles to Costa Rica.&lt;br /&gt;
&lt;br /&gt;
During this entire period, the American Embassy in San José was reported to be deeply divided between liberals and conservatives. Perhaps the most conservative, along with Williamson, was Ambassador Walter Ploeser, a Nixon political appointee with a long history of ultra-anti-communist activity. Ploeser vehemently defended Williamson and was said to have made no effort to curb the CIA official’s public outbursts against Figueres. At the same time, Ploeser fired the director of the US AID program in Costa Rica, Lawrence Harrison, who took a pro-Figueres stand. The two men reportedly clashed over priorities, with Ploeser wanting an increase in military assistance, although Costa Rica, ostensibly, had little use for such, and a reduction in American economic aid to the country.&lt;br /&gt;
&lt;br /&gt;
Official cables reaching Washington from Ploeser’s embassy described the situation in Costa Rica as “dangerous”. Figueres was accused of abandoning the West and facing East, of having accepted financial assistance from the communists for his campaign, and of permitting communists to infiltrate his government.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In February, Williamson was finally recalled by Washington. Costa Rican officials hoped and expected that Ploeser would be replaced as well, as soon as it could be done with the customary diplomatic face-saving. As it was, Ploeser lingered on at his post for a full year before resigning for “personal reasons”.&lt;br /&gt;
&lt;br /&gt;
The announcement of Williamson’s departure was perhaps hastened by the fact that a few days earlier the House Subcommittee on Inter-American Affairs had held a briefing to look into the matter. But the congressmen were not about to become the authors of an exposé. After hearing the testimony of two State Department officials, the committee announced that it had all been a big misunderstanding due to “personality conflicts” within the embassy which had “repercussions” outside its walls, and “overzealous actions” by some US officials who would remain nameless, as would everything else heard at the closed-door briefing.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The same day, the Miami Herald stated in an editorial: “What is abundantly clear … is the power and influence of the United States Embassy in a small country such as Costa Rica. An embassy that even quietly passes the word that it opposes the government can stimulate opposition and perhaps inspire efforts to overthrow it. Open antipathy almost asks for it.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 39. Iraq 1972-1975 ==&lt;br /&gt;
&lt;br /&gt;
=== Covert action should not be confused with missionary work ===&lt;br /&gt;
Into the land of ancient Mesopotamia reached the long arm of the CIA, and the Kurdish people of the Zagros and Taurus mountains, but a few decades removed from the life of nomads, joined the Agency’s list of clients.&lt;br /&gt;
&lt;br /&gt;
In May of 1972, President Richard Nixon and his National Security Affairs adviser, Henry Kissinger, went to the Soviet Union to meet their Russian counterparts. Afterward, Kissinger told a press conference in Moscow that the two nations had agreed to defuse the tensions in the Middle East and “to contribute what they can to bringing about a general settlement … such a settlement would also contribute to a relaxation of the armaments race in that area. … Speaking for our side,” he added, “I can say we will attempt to implement these principles in the spirit in which they were promulgated.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Kissinger and Nixon were moved by the spirit for perhaps 24 hours. On their way home, they stopped in Teheran to visit their friend, the Shah of Iran. It seems that Iran and Iraq were embroiled once again in their perennial feud—a border dispute and the like—and the Shah asked his pal Richard for a little favor. Could he help arm the Kurds in Iraq who were fighting for autonomy? Just generally heat things up so as to sap the Iraqi resources and distract them from Iran?&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Anything for a friend and loyal ally, said Richard Milhous, two weeks before the Watergate burglary and still on top of the world.&lt;br /&gt;
&lt;br /&gt;
The Shah was quite capable of arming the Kurds himself, and in fact was doing so to some extent, but the Kurds didn’t trust him. They trusted the United States and wanted to be armed by them. Several years later, the congressional committee known as the Pike Committee, which investigated various CIA operations, put it thusly: “The U.S. acted in effect as a guarantor that the Kurds would not be summarily dropped by the Shah.”&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Before long, the CIA was reaching into its warehouses and a range of Soviet and Chinese small arms and rifles and millions of rounds of ammunition were on their way to the Kurdish rebels, the Communist origin of the weapons being a standard means of ensuring the standard “plausible denial”. Ultimately, the military aid was to total some $16 million.&lt;br /&gt;
&lt;br /&gt;
The Kurds are a distinct ethnic group, Muslim but, unlike most other Iraqis, not Arab. Their people are to be found primarily in Turkey, Iran, Iraq, and Syria. For decades, the Iraqi Kurds had been engaged in intermittent warfare against the government in pursuance of a goal of “autonomy”, a concept not terribly well-defined by them, it being clear only that it fell short of being an independent state, perhaps.&lt;br /&gt;
&lt;br /&gt;
The political history of the Iraqi Kurds in their recent past was a baffling piece of patchwork. Ten years earlier, they had been in close alliance with the Iraqi Communist Party, such that when the ruling Ba’ath party began to persecute the Communists, they took refuge amongst the Kurds. The Kurdish leader, Mustafa al-Barzani, a man in his seventies, had spent a dozen years in the Soviet Union and spoke Russian. Now, in 1972, the Communists were allies of the Ba’aths in an attempt to suppress the “imperialist agent Barzani”, and Kurdish propaganda emphasized Soviet military support of the Iraqi government, including claims that Russians were flying bombing missions against the Kurds. At the same time the Kurds painted themselves as “social democrats” of the European variety, going so far as to apply for membership in the Socialist International.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; Nonetheless, Barzani stated frequently that “he trusted no other major power” than the United States and asserted that if his cause were successful, the Kurds were “ready to become the 51st state”.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; All this on top of desiring to establish a Muslim society.&lt;br /&gt;
&lt;br /&gt;
In October 1973, when the Yom Kippur surprise attack on Israel took place, and Iraq was preoccupied as an ally of Egypt and Syria, the Kurds were willing to launch a major attack, at Israel’s suggestion, that might have been very beneficial to their own cause as well as taking some pressure off Israel by tying down the Iraqi army. But Kissinger refused to let the Kurds move. On 16 October he had the CIA send them a cable which read: “We do not repeat not consider it advisable for you to undertake the offensive military actions that Israel has suggested to you.” The Kurds obeyed.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Pike Report regarded this incident as an example of the apparent “no win” policy of the United States and Iran. The committee stated:&amp;lt;blockquote&amp;gt;The progressively deteriorating position of the Kurds reflected the fact that none of the nations who were aiding them seriously desired that they realize their objective of an autonomous state. A CIA memo of March 22, 1974 states Iran’s and the United States’ position clearly: “We would think that Iran would not look with favor on the establishment of a formalized autonomous government. Iran, like ourselves, has seen benefit in a stalemate situation … in which Iraq is intrinsically weakened by the Kurds’ refusal to relinquish [their] semi-autonomy. Neither Iran nor ourselves wish to see the matter resolved one way or the other.”&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;“This policy,” said the report, “was not imparted to our clients, who were encouraged to continue fighting. Even in the context of covert action, ours was a cynical enterprise.”&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The day after the CIA memo referred to above, 23 March 1974, Soviet Defense Minister Andrei Grechko, who had befriended Barzani when the latter lived in the Soviet Union, arrived in Iraq to help the government reach a settlement with the Kurds. On the advice of Iran and the United States, however, Barzani refused to come to any terms.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; Earlier that month, the Iraqi government had actually passed a law offering a limited amount of autonomy to the Kurds, but they had rejected that as well, whether or not at the request of their “allies” is not known.&lt;br /&gt;
&lt;br /&gt;
The congressional committee discovered that “The CIA had early information which suggested that the Shah would abandon the Kurds the minute he came to an agreement with Iraq over border disputes.” Agency documents characterized the Shah’s view of the Kurds as “a card to play” in this dispute with Iraq. And a CIA memo characterized the Kurds as “a uniquely useful tool for weakening Iraq’s potential for international adventurism”.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The last may have been a reference to Iraq signing a pact of Friendship and Cooperation with the Soviet Union in April 1972, under which it received military aid and granted the Soviet Navy certain port privileges. Then, in June, super oil-rich Iraq had nationalized the Western-owned consortium, the Iraq Petroleum Company (23.75 percent US), a move warmly applauded by the Soviets, after which the two countries proceeded to conclude a trade and economic accord.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As it was, it was oil that brought Iran and Iraq together. In 1973, the Shah wanted to strengthen Iran’s position with the Organization of Petroleum Exporting Countries (OPEC), and a crucial part of the inducement to Iraq and other Arab neighbors was Iran’s willingness to double-cross the troublesome Kurds.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; None of these countries wanted their own minorities to be getting any ideas from a Kurdish success.&lt;br /&gt;
&lt;br /&gt;
It was not until March 1975 that the Shah was ready to make his move. Events moved swiftly then. The Shah met with the vice-president of Iraq and, by agreement, the Shah cut off all supplies to the Kurds, including the American part. The next day the Iraqis unleashed their biggest offensive ever. Several days later the stunned Kurds sent a desperate message to the CIA: “There is confusion and dismay among our people and forces. Our people’s fate in unprecedented danger. Complete destruction hanging over our head. No explanation for all this. We appeal you and USG [United States government] intervene according to your promises …”&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The same day, the Kurds appealed to Kissinger as well:&amp;lt;blockquote&amp;gt;Your Excellency, having always believed in the peaceful solution of disputes including those between Iran and Iraq, we are pleased to see that their two countries have come to some agreement … However, our hearts bleed to see that an immediate byproduct of their agreement is the destruction of our defenseless people … Our movement and people are being destroyed in an unbelievable way with silence from everyone. We feel your Excellency that the United States has a moral and political responsibility towards our people who have committed themselves to your country’s policy.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The hapless Kurds received no response to their pleas, from either the CIA or Henry Kissinger. By the end of the month their forces had been decimated. Several hundred Kurdish leaders were executed.&lt;br /&gt;
&lt;br /&gt;
In conclusion, the Pike report noted:&amp;lt;blockquote&amp;gt;Over 200,000 refugees managed to escape into Iran. Once there, however, neither the United States nor Iran extended adequate humanitarian assistance. In fact, Iran was later to forcibly return over 40,000 of the refugees and the United States government refused to admit even one refugee into the United States by way of political asylum even though they qualified for such admittance.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;When Henry Kissinger was interviewed by the staff of the Pike Committee about the United States’ role in this melodrama, he responded with his now-famous remark: “Covert action should not be confused with missionary work.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 40. Australia 1973-1975 ==&lt;br /&gt;
&lt;br /&gt;
=== Another free election bites the dust ===&lt;br /&gt;
When the leader of a Communist country was removed from office by the Politburo, this was confirmation to the Western mind of the totalitarian, or, at best, the arbitrary, nature of the Communist system.&lt;br /&gt;
&lt;br /&gt;
What then are we to make of the fact that in 1975 Edward Gough Whitlam, the legally elected prime minister of Australia, was summarily dismissed by a single non-elected individual, one functioning under the title of “Governor-General”?&lt;br /&gt;
&lt;br /&gt;
Whitlam took office in December 1972 as the head of the first Labor Party government in Australia in 23 years. In short order he set about proving to the opposition parties the correctness of their historical prediction that Labor in power would be “irresponsible and dangerous”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;—to whom, of course, had always been the question.&lt;br /&gt;
&lt;br /&gt;
The war in Vietnam was an immediate example. Australian military personnel serving there under the command of the United States were called home, conscription was halted, and young men jailed for refusing military service were released.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; Moreover, the Whitlam government recognized North Vietnam, several of his ministers publicly denounced American bombing of Hanoi and called for rallies to oppose it, and protesting dock workers felt inspired to impose a temporary boycott on American shipping, although the last was opposed by Whitlam.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Condemnation of President Nixon and his administration volunteered by Labor ministers was most undiplomatic: “corrupt” … “maniacs” … “mass murderers” … were some of the epithets hurled at Washington. American officials were reported to be “shocked and angered”.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The overseas side of Australian intelligence (ASIS by acronym), it turned out, was working with the CIA in Chile against the Allende government. Whitlam ordered an immediate halt to the operation in early 1973, although at the time of Allende’s downfall in September, ASIS was reportedly still working with the Agency.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Labor government showed itself less than committed to the games security people play at home as well. Whitlam let it be known immediately that he did not wish to have his staff members undergo the usual security checks because he knew and trusted them. The Australian Security and Intelligence Organization (ASIO) was taken aback by such unorthodoxy and informed its CIA colleagues in Australia; cables went to Washington; before long, a political officer at the American Embassy was informing Richard Hall, one of Whitlam’s advisers, “Your Prime Minister has just cut off one of his options.” Hall took the remark to be a threat to cut off intelligence information.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; Whether bowing to American/ASIO pressure or not, Whitlam soon afterward agreed to the security checks.&lt;br /&gt;
&lt;br /&gt;
The new administration also put an end to the discrimination against immigrants who were being denied naturalization for having opposed the military juntas in places like Greece and Chile.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; Most exceptional and alarming to the security professionals was the behavior of the Attorney General who showed up unannounced at ASIO headquarters one day in March 1973 with the police and carted away certain files because he suspected that the intelligence agency was withholding information from him. In all likelihood, ASIO was deliberately keeping certain information from its own government, as does every other intelligence agency in the world. The difference here, once again, was that the Labor government simply refused to accept such a state of affairs as normal.&lt;br /&gt;
&lt;br /&gt;
A few years later, after Whitlam’s ouster, James Angleton, who had been a high CIA officer in 1973 and directly concerned with intelligence relations with Australia, complained to an Australian television interviewer about the “Attorney General moving in, barging in, we were deeply concerned as to the sanctity of this information which could compromise sources and methods and compromise human life.” The CIA, he said, seriously considered breaking intelligence relations with Australia.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As a consequence of Whitlam’s unconventional way of running a government, the CIA became rather concerned about the security and continued functioning of its many military and intelligence facilities in Australia. By the Agency’s standards, it was a highly important setup, employing thousands of persons—a vital part of the early warning system; a key tracking station in the United States’ global spy satellite system of extremely sophisticated photography and monitoring of activities within the Soviet Union; a US naval communications station which dealt with nuclear submarines; a huge electronics control center set up by the US National Security Agency (NSA) to intercept messages, of voice, telex, etc., coming in and out of Australia and its Pacific region—that is, eavesdropping on everybody and everything.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Most of this had been built in the latter part of the 1960s and was run in such secrecy that not even senior members of the Australian Foreign Ministry had been briefed on exactly what went on in those buildings in Australia’s wide open spaces, and the CIA connection was never officially acknowledged.&lt;br /&gt;
&lt;br /&gt;
After the Labor Party took power, some of its members voiced strong criticism of the secret facilities. They increasingly demanded an official explanation for their presence and at times even voted for their removal. This was not carried out because the leaders of the Whitlam administration, for all their radical posturing, were not about to leap into political no-man’s-land by cutting off ties to the West. They spoke of neutralism and non-alignment on occasion, but they were willing to settle for independence; which is all the Papandreous wanted before they were ousted in Greece, another site of an American electronics state-within-a-state in which the host intelligence and defense establishments typically demonstrate more loyalty to their American counterparts than to their own “government of the day”.&lt;br /&gt;
&lt;br /&gt;
In 1976, an investigation by the Australian Royal Commission on Intelligence and Security concluded that for many years members of ASIO had been providing the CIA with potentially damaging information about prominent Australian politicians and governmental officials. The information reportedly ranged from accusations of subversive tendencies to details about personal peccadillos.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Moreover, it was later learned that in addition to Chile, Australian intelligence had aided US operations in Vietnam, Cambodia and Indonesia.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Whitlam government displayed its independence where it could. In 1973, Whitlam disclosed the existence of an Australian Defence Signals Directorate unit in Singapore—another cold-war toy of the CIA and ASIO which monitored military and civilian radio traffic in Asia. (The DSD is comparable to the American NSA and the British GCHQ.) Later, the Australian prime minister closed the unit down, although he re-established part of it in Australia. His administration also expressed its disapproval of US plans to build up the Indian Ocean island of Diego Garcia as another military-intelligence-nuclear outpost.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; And in February 1975, the Labor Party conference voted to allow the Provisional Revolutionary Government of Vietnam (the Vietcong) to set up an office in Australia. This was before the fall of Saigon.&lt;br /&gt;
&lt;br /&gt;
“By the end of 1974,” writes Joan Coxsedge, a Labor Party member of Parliament in the state of Victoria,&amp;lt;blockquote&amp;gt;almost every move by the Whitlam Government or by individual Labor parliamentarians, whether it was a departmental decision, a staff appointment, an international cable, a telex, a phone call, or a confidential letter, quickly became the property of the news media. There was an unparalleled campaign of personal vituperation, hinting at incompetence, dissension, corruption and private scandal within the ranks of the government.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Matters reached the spark point in autumn 1975. Whitlam dismissed the heads of both ASIO and ASIS in separate incidents, the latter because his agency had been secretly assisting the CIA in covert activities in nearby East Timor.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; Then, at the beginning of November, it was revealed in the press that a former CIA officer, Richard Lee Stallings, had been channeling funds to J. Douglas Anthony, leader of the National Country Party, one of the two main opposition parties. It was reported that Stallings was a close friend and former tenant of Anthony’s, that the secret facilities in the hinterland were indeed CIA creations, and that Stallings had been the first head of much of the operation.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A year earlier, an Australian political journalist, Ray Aitchison, had published a book called Looking at the Liberals (the Liberal Party, the other important opposition party, was actually rather conservative), in which he claimed that the CIA had offered the opposition unlimited funds in their unsuccessful attempt to defeat the Labor Party in the May 1974 parliamentary elections.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; Subsequently, a Sydney newspaper reported that the Liberals had been on the receiving end since the late 1960s, and quoted the remarks of former CIA officer Victor Marchetti, who confirmed that the CIA had funded both of the major opposition parties.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Whitlam publicly repeated the charges about Stallings and insisted upon an investigation of the facilities, to identify once and for all their true nature and purpose. (Whether any of it was part of a weapons system was one question which seriously concerned the administration.) At the same time he demanded a list of all CIA operatives in Australia.&lt;br /&gt;
&lt;br /&gt;
The Australian military-intelligence complex appears to have been spurred into a flurry of activity. On 6 November, the head of the Defence Department reportedly met with the Governor-General, Sir John Kerr, and afterward declared publicly: “This is the greatest risk to the nation’s security there has ever been.”&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On the eighth, another senior defence official held a meeting with Kerr in which he briefed the Governor-General about allegations from the CIA that Whitlam was jeopardizing the security of the American bases in Australia.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; The same day, the CIA in Washington informed the ASIO station there that all intelligence links with Australia would be cut off unless a satisfactory explanation was given of Mr. Whitlam’s behavior.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; The Agency had already expressed reservations about releasing intelligence information to certain government ministers.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
If this had been a Third World country, the CIA would likely have already sent the government packing.&lt;br /&gt;
&lt;br /&gt;
On 9 November, Kerr was received at the Defence Signals Directorate for yet another briefing.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; The following day, the ASIO station in Washington, at the request of the CIA, sent a telex to its headquarters in Australia in which it stated that “CIA can not see how this dialogue with continued reference to CIA can do other than blow the lid off these installations”.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; In addition to Stallings, the names of his successors (senior CIA officers) and the CIA station chief in Canberra had appeared in the press.&lt;br /&gt;
&lt;br /&gt;
Kerr, who was taken with the world of spookery and regularly saw classified material, in all likelihood was aware of the ASIO telex and the CIA ultimatum.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; On the 11th, he dismissed Whitlam as Prime Minister, dissolved both houses of Parliament, and appointed Malcolm Fraser, the leader of the Liberal Party, to head an interim government until new elections could be held on 13 December. In the hours between the appointment of Fraser and the dissolution of Parliament, the Labor majority in the House of Representatives pushed through a no-confidence motion against Fraser, an act which obliged the Governor-General to dismiss the Liberal leader in turn. Kerr chose to ignore this maneuver, which was a legalistic one, although his dismissal of Whitlam was no less a legalistic act.&lt;br /&gt;
&lt;br /&gt;
On 15 October, the opposition-controlled Senate had refused to vote on a new budget appropriation bill (called “Supply” in Australia) in order to force the government to dissolve Parliament and hold new elections, hoping thus to regain power. Though the constitution gave the Senate the technical right to withhold approval of the budget, it was seldom interpreted literally, as it is in the United States. Precedent was of greater importance, and the fact was that in Australia’s 75-year history as a Federation the Senate had never exercised this right against the federal government. Only days earlier, eight leading law professors had publicly declared such action to be constitutionally improper. The opposition tactic was thus at least debatable.&lt;br /&gt;
&lt;br /&gt;
When Whitlam refused to dissolve Parliament and tried to govern without the budget, a constitutional and financial crisis steadily built up over the course of several weeks. Then Kerr invoked a power as archaic and as questionable as that employed by the Senate. It was the first time a Governor-General had ever dismissed a federal prime minister; it had occurred but once before on a state level.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Melbourne newspaper, The Age (which, said the New York Times, was “generally held to be one of the nation’s most responsible papers”),&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; wrote that Kerr’s action was “a triumph of narrow legalism over common sense and popular feeling”. It added:&amp;lt;blockquote&amp;gt;By bringing down the Government because the Senate refused it Supply, Sir John Kerr acted at least against the spirit of the Australian Constitution. Since 1901, it has been a firmly held convention that the Senate should not reject budgets … Sir John has created an awesome precedent—that a hostile Senate can bring down a government whenever it denies it Supply. [Kerr] breathed life into a constitutional relic—the right of kings and queens to unilaterally appoint governments.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The office of Governor-General had traditionally been only that of a figurehead representative of the Queen of England. Kerr’s decision, however, appears as a calculated political act. He gave Whitlam no warning or ultimatum before dismissing him, no opportunity to request the dissolution of parliament, which would have permitted him to remain in office. One must read Kerr’s own account of his confrontation with Whitlam to appreciate how he maneuvered the Prime Minister into stalking out of the Governor-General’s office without requesting the dissolution. Kerr claims he refrained from issuing Whitlam an ultimatum because he feared that the prime minister would leave and then ask the Queen for his removal as Governor-General.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; But he fails to explain why he didn’t give Whitlam an ultimatum that had to be responded to on the spot.&lt;br /&gt;
&lt;br /&gt;
Kerr had been appointed, at least in theory, by the Queen. Ironically, she had done so at Whitlam’s recommendation, which he had made against the wishes of his party’s left-wing. Kerr’s action added to Whitlam’s reputation as a bad judge of character, a man easily taken in.&lt;br /&gt;
&lt;br /&gt;
Certainly the warning signs were there, for John Kerr had been intimately involved with CIA fronts for a number of years. In the 1950s he joined the Australian Association for Cultural Freedom, an organization spawned by the CIA’s Congress for Cultural Freedom (see Western Europe chapter). Kerr became a member of the organization’s executive board in 1957 and also wrote for its magazine Quadrant. One article, in 1960, was entitled “The struggle against communism in the trade unions”, a program and tactic, as we have seen, the CIA has consistently accorded a high priority to throughout the world.&lt;br /&gt;
&lt;br /&gt;
In 1966 Kerr helped to found Lawasia (or Law Asia), an organization of lawyers in the Far East funded by the Asia Foundation. The Foundation was one of the most prominent CIA fronts for over a decade, with offices and representatives in all the major capitals of Asia; one of its prime missions, Victor Marchetti has written, was “to disseminate throughout Asia a negative vision of mainland China, North Vietnam, and North Korea”.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; Kerr became Lawasia’s first president, a position he held until 1970. He describes the organization as “a non-communist group of Asian lawyers” which the Asia Foundation supported because “the rule of law is a good thing, a strong legal profession is a good thing, and talk between lawyers is a good thing.”&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“There was a bit of a celebration” in the CIA when Whitlam was dismissed by Kerr, reported Christopher Boyce. Boyce is an American who was working at the time for TRW Systems, Inc., Los Angeles, in a cryptographic communications center which linked CIA headquarters in Virginia with the Agency’s satellite surveillance system in Australia. In his position, Boyce was privy to telex communications between the two stations. The CIA, he said, referred to Kerr as “our man”.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Boyce also revealed that the CIA had infiltrated Australian labor unions, had been “manipulating the leadership”, and had “suppressed their strikes”, particularly those involving railroads and airports. The last was reportedly because the strikes were holding up deliveries of equipment to the Agency’s installations. Some unions as well had been in the forefront of opposition to the installations.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As matters turned out, Whitlam lost the new election.&lt;br /&gt;
&lt;br /&gt;
One other CIA operation in Australia deserves mention. This is the Nugan Hand Merchant Bank of Sydney, truly a CIA bank. Founded in 1973 by Frank Nugan, an Australian, and Michael Hand, an American formerly with the Green Berets in Vietnam and with the CIA airline Air America, the bank exhibited phenomenal growth over the next few years. It opened branch offices in Saudi Arabia, Hamburg, Malaysia, Thailand, Hong Kong, Singapore, the Philippines, Argentina, Chile, Hawaii, Washington and Annapolis, Maryland, run by men with backgrounds in the CIA, OSS, Green Berets, and similar specialty areas of banking. Former CIA Director William Colby was one of the bank’s attorneys.&lt;br /&gt;
&lt;br /&gt;
The Nugan Hand Bank succeeded in expanding the scope of normal banking services. Among the activities it was reportedly involved in were: drug trafficking, international arms dealing, links to organized crime, laundering money for President Suharto of Indonesia, unspecified services for President and Mrs. Marcos of the Philippines, assisting the Shah of Iran’s family to shift money out of Iran, channeling CIA money into pro-American political parties and operations in Europe, transferring $2.4 million to the Australian Liberal Party through one of the bank’s many associated companies, attempting to blackmail an Australian state minister who was investigating organized crime (the CIA opened a Swiss bank account in his name and threatened to leak the information), and a host of other socially useful projects.&lt;br /&gt;
&lt;br /&gt;
In addition, several mysterious deaths have been connected to the bank, including that of a ranking CIA officer in Maryland. And on 27 January 1980, Frank Nugan was himself found shot dead in his car. In June, Michael Hand disappeared without a trace. The Nugan Hand Merchant Bank collapsed, $50 million or so in debt.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 41. Angola 1975 to 1980s ==&lt;br /&gt;
&lt;br /&gt;
=== The Great Powers Poker Game ===&lt;br /&gt;
It is spring 1975. Saigon has just fallen. The last of the Americans are fleeing for their lives. Fallout from Watergate hangs heavy in the air in the United States. The Pike Committee of the House of Representatives is investigating CIA foreign covert activities. On the Senate side, the Church Committee is doing the same. And the Rockefeller Commission has set about investigating the Agency’s domestic activities. The morning papers bring fresh revelations about CIA and FBI misdeeds.&lt;br /&gt;
&lt;br /&gt;
The CIA and its influential supporters warn that the crescendo of disclosures will inhibit the Agency from carrying out the functions necessary for national security.&lt;br /&gt;
&lt;br /&gt;
At CIA headquarters in Langley, Virginia, they are busy preparing for their next secret adventure: Angola.&lt;br /&gt;
&lt;br /&gt;
To undertake a military operation at such a moment, the reasons, one would imagine, must have been both compelling and urgent. Yet, in the long history of American interventions it would be difficult to find one more pointless or with less to gain for the United States or the foreign people involved.&lt;br /&gt;
&lt;br /&gt;
The origin of our story dates back to the beginning of the 1960s when two political movements in Angola began to oppose by force the Portuguese colonial government: the MPLA, led by Agostinho Neto, and the FNLA, led by Holden Roberto. (The latter group was known by other names in its early years, but for simplicity will be referred to here only as FNLA.)&lt;br /&gt;
&lt;br /&gt;
The United States, not normally in the business of supporting “liberation” movements, decided that inasmuch as Portugal would probably be unable to hold on to its colony forever, establishing contact with a possible successor regime might prove beneficial. For reasons lost in the mists of history, the United States, or at least someone in the CIA, decided that Roberto was their man and around 1961 or ’62 onto the Agency payroll he went.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At the same time, and during the ensuing years, Washington provided their NATO ally, the Salazar dictatorship in Lisbon, with the military aid and counter-insurgency training needed to suppress the rebellion. John Marcum, an American scholar who walked 800 miles through Angola into the FNLA guerrilla camps in the early 1960s, has written:&amp;lt;blockquote&amp;gt;By January 1962 outside observers could watch Portuguese planes bomb and strafe African villages, visit the charred remains of towns like Mbanza M’Pangu and M’Pangala, and copy the data from 750-point napalm bomb casings from which the Portuguese had not removed the labels marked “Property U.S. Air Force”.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The Soviet Union, which had also given some support to Roberto, embraced Neto instead in 1964, arguing that Roberto had helped the discredited Moise Tshombe in the Congo and curtailed his own guerrilla operations in Angola under pressure from Washington.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; Before long, another movement, UNITA by name, entered the picture and China dealt itself into The Great Powers Poker Game, lending support to UNITA and FNLA.&lt;br /&gt;
&lt;br /&gt;
Although MPLA may have been somewhat more genuine in its leftist convictions than FNLA or UNITA, there was little to distinguish any of the three groups from each other ideologically. When the press made any distinction amongst them it was usually to refer to MPLA as “Marxist”, but this was ill-defined, if defined at all, and simply took on a media life of its own. Each of the groups spoke of socialism and employed Marxist rhetoric when the occasion called for it, and genuflected to other gods when it did not. In the 1960s, each of them was perfectly willing to accept support from any country willing to give it without excessive strings attached. Neto, for example, went to Washington in December 1962 to put his case before the American government and press and to emphasize the fallacy of categorizing the MPLA as communist. During the following two years, Roberto appealed for aid to the Soviet Union, Cuba, China, Algeria, and Nasser’s Egypt. Later, Jonas Savimbi, the leader of UNITA, approached the same countries (with the exception perhaps of the Soviet Union) as well as North Vietnam, and accepted military training for his men from North Korea.&lt;br /&gt;
&lt;br /&gt;
Each group was composed predominantly of members of a particular tribe; each tried to discourage aid or recognition being given to the others; they each suffered from serious internal splits and spent as much time fighting each other as they did the Portuguese army. The Vietcong they were not.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Author Jonathan Kwitny has observed that the three tribal nations had a long history of fighting each other …&amp;lt;blockquote&amp;gt;It was not until the latter part of the twentieth century, however, that Dr. Henry Kissinger and other political scientists discovered that the real reason the Mbundu, the Ovimbundu, and the Kongo had been fighting off and on for the past 500 years was that the Mbundu were “Marxist” and the Ovimbundu and Kongo were “pro-Western”.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;That the CIA’s choosing of its ally was largely an arbitrary process is further underlined by a State Department cable to its African Embassies in 1963 which stated: “U.S. policy is not, repeat not, to discourage [an] MPLA … move toward West and not to choose between these two movements.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Even in 1975, when the head of the CIA, William Colby, was asked by a congressional committee what the differences were between the three contesting factions, he responded:&amp;lt;blockquote&amp;gt;They are all independents. They are all for black Africa. They are all for some fuzzy kind of social system, you know, without really much articulation, but some sort of let’s not be exploited by the capitalist nations.&amp;lt;/blockquote&amp;gt;And when asked why the Chinese were backing the FNLA or UNITA, he stated: “Because the Soviets are backing the MPLA is the simplest answer.”&lt;br /&gt;
&lt;br /&gt;
“It sounds,” said Congressman Aspin, “like that is why we are doing it.”&lt;br /&gt;
&lt;br /&gt;
“It is,” replied Colby.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Nonetheless, the committee, in its later report, asserted that in view of Colby’s statement, “The U.S.’s expressed opposition to the MPLA is puzzling”.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Finally, it is instructive to note that all three groups were denounced by the Portuguese as communists and terrorists.&lt;br /&gt;
&lt;br /&gt;
Before April 1974, when a coup in Portugal ousted the dictatorship, the aid given to the Angolan resistance movements by their various foreign patrons was sporadic and insignificant, essentially a matter of the patrons keeping their hands in the game. The coup, however, raised the stakes, for the new Portuguese government soon declared its willingness to grant independence to its African colonies.&lt;br /&gt;
&lt;br /&gt;
In an agreement announced on 15 January 1975, the three movements formed a transitional government with elections to be held in October and formal independence to take place the following month.&lt;br /&gt;
&lt;br /&gt;
Since 1969, Roberto had been on a $10,000-a-year retainer from the CIA.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; On 22 January, the Forty Committee of the National Security Council in Washington authorized the CIA to pass $300,000 to Roberto and the FNLA for “various political action activities, restricted to non-military objectives.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; Such funds of course can always free up other funds for military uses.&lt;br /&gt;
&lt;br /&gt;
In March, the FNLA, historically the most warlike of the groups, attacked MPLA headquarters and later gunned down 51 unarmed, young MPLA recruits.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; These incidents served to spark what was to be a full-scale civil war, with UNITA aligning itself with FNLA against MPLA. The scheduled elections would never take place.&lt;br /&gt;
&lt;br /&gt;
Also in March, the first large shipment of arms reportedly arrived from the Soviet Union for the MPLA.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; The House investigating committee subsequently stated that “Later events have suggested that this infusion of US aid [the $300,000], unprecedented and massive in the underdeveloped colony, may have panicked the Soviets into arming their MPLA clients”.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Soviets may have been as much influenced by the fact that China had sent a huge arms package to the FNLA the previous September and had dispatched over one hundred military advisers to neighboring Zaire to train Roberto’s soldiers only a month after the coup in Portugal.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The CIA made its first major weapons shipment to the FNLA in July 1975. Thus, like the Russians and the Chinese, the United States was giving aid to one side of the Angolan civil war on a level far greater than it had ever provided during the struggle against Portuguese colonialism.&lt;br /&gt;
&lt;br /&gt;
The United States was directly involved in the civil war to a marked degree. In addition to training Angolan combat units, US personnel did considerable flying between Zaire and Angola carrying out reconnaissance and supply missions,&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; and the CIA spent over a million dollars on an ambitious mercenary program.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; Several reports appeared in the US press stating that many American mercenaries were fighting in Angola against the MPLA—from “scores” to “300”—and that many others were being recruited and trained in the United States to join them. But John Stockwell, the head of the CIA’s Angola task force, puts the number of American mercenaries who actually made it to Angola at only 24.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; However, Holden Roberto was using CIA money, with the Agency’s tacit approval, to recruit many other mercenaries—over 100 British plus a scattering of French and Portuguese.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; The CIA was also directly financing the arming of British mercenaries.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; (The mercenaries included amongst their number the well-known Englishman and psychopath George Cullen who lined up 14 of his fellow soldiers-of-fortune and shot them all dead because they had mistakenly attacked the wrong side.)&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Subsequently, Secretary of State Henry Kissinger informed the Senate that “the CIA is not involved” in the recruitment of mercenaries for Angola.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There were also well over a hundred CIA officers and American military advisers scurrying about Angola, Zaire, Zambia and South Africa helping to direct the military operations and practicing their propaganda skills.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; Through recruited journalists representing major news services, the Agency was able to generate international coverage for false reports of Soviet advisers in Angola. One CIA story, announced to the press by UNITA, was that 20 Russians and 35 Cubans had been captured. Another fabrication concerned alleged rapes committed by Cuban soldiers in Angola; this was elaborated to include their capture, trial, and execution, complete with photos of the young women killing the Cubans who had raped them.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Both stories were reported widely in the American and British press and elsewhere. Some of the major newspapers, such as the New York Times, Washington Post, and The Guardian of London, were careful to point out that the only source of the information was UNITA and their articles did not attempt to ascribe any special credence to the reports.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; But this could not of course prevent the placing of seeds of belief in the minds of readers already conditioned to believe the worst about communists.&lt;br /&gt;
&lt;br /&gt;
The disinformation campaign took place within the United States as well. FNLA delegates came to New York in September to lobby for support at the UN and with the New York press, distributing as they went copies of a “white paper” on the Angolan conflict prepared at CIA headquarters but made to look like it was produced in Zaire, French and all.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; John Stockwell described the paper as sometimes “false to the point of being ludicrous” and other times “simply inaccurate”.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Afterward, representatives of UNITA went to Washington and presented to members of Congress, the State Department, the White House and the media, verbal reports about the situation in Angola which were the product of briefings given them by their CIA case officers.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In January 1976, William Colby sat before the Senate investigating committee and solemnly assured the Senators:&amp;lt;blockquote&amp;gt;We have taken particular caution to ensure that our operations are focused abroad and not at the United States to influence the opinion of the American people about things from the CIA point of view.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;There was virtually no important aspect of the Angolan intervention which Colby, Kissinger, and other high officials did not misrepresent to Congress and the media.&lt;br /&gt;
&lt;br /&gt;
The odds never favored a military victory for the US-backed forces in Angola, particularly in the absence of a relatively large-scale American commitment which, given the political atmosphere, was not in the cards. The MPLA was the most organized and best led of the three factions and early on controlled the capital city of Luanda, which housed almost the entire governmental machinery. Yet, for no reason, apparently, other than anti-Soviet spite, the United States was unwilling to allow a negotiated settlement. When Savimbi of UNITA sent out feelers to the MPLA in September 1975 to discuss a peaceful solution he was admonished by the CIA. Similarly, the following month when an MPLA delegation went to Washington to once again express their potential friendliness to the United States, they received a cool reception, being seen only by a low-level State Department official.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In November MPLA representatives came to Washington to plead for the release of two Boeing jet airliners which their government had paid for but which the State Department would not allow to be exported. John Stockwell relates the unusual development that the MPLA men were accompanied by Bob Temmons, who until shortly before had been the head of the CIA station in Luanda, as well as by the president of Boeing. While the two Angolans and the man from Boeing petitioned the State Department, the CIA man made known to Agency headquarters that he had come to share the view of the US Consul General in Luanda “that the MPLA was best qualified to run the country, that it was not demonstrably hostile to the United States, and that the United States should make peace with it as quickly as possible.”&lt;br /&gt;
&lt;br /&gt;
The State Department’s response to the MPLA representatives was simple: the price for any American co-operation with the Angolan government was Soviet influence out, US influence in.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At one time or another almost two dozen countries, East and West, felt the urge to intervene in the conflict. Principal amongst these were the United States, China, South Africa and Zaire on the side of FNLA/UNITA, and the Soviet Union, Cuba, the Congo Republic and Katangese troops (Zairian rebels) supporting MPLA. The presence of South African forces on their side cost the United States and its Angolan allies dearly in support from other countries, particularly in Africa. Yet, South Africa’s participation in the war had been directly solicited by the United States.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; In sharp contrast to stated American policy, the CIA and the National Security Agency had been collaborating with Pretoria’s intelligence service since the 1960s and continued to do so in regard to Angola. One of the principal focuses of the intelligence provided by the US to South Africa was the African National Congress, the leading anti-apartheid organization which had been banned and exiled.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; In 1962, the South African police arrested ANC leader Nelson Mandela based on information as to his whereabouts and disguise provided them by CIA officer Donald Rickard. Mandela spent almost 28 years in prison.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1977, the Carter administration banned the sharing of intelligence with South Africa, but this was largely ignored by the American intelligence agencies. Two years earlier, the CIA had set up a covert mechanism whereby arms were delivered to the South Africans; this practice, in violation of US law, continued until at least 1978, and a portion of the arms were more than likely put to use in Angola.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; South Africa in turn helped to ferry American military aid from Zaire into Angola.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In fairness to the CIA, it must be pointed out that its people were not entirely oblivious or insensitive to what South Africa represented. The Agency was very careful about letting its black officers into the Angola program.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A congressional cutoff of aid to the FNLA/UNITA, enacted in January 1976, hammered a decisive nail into their coffin. Congressmen did not yet know the full truth about the American operation, but enough of the public dumbshow had been exposed to make them incensed at how Kissinger, Colby, et al. had lied to their faces. The consequence was one of the infrequent occasions in modern times that the US Congress has exercised a direct and pivotal influence upon American foreign policy. In the process, it avoided the slippery slope to another Vietnam, on top of which stood Henry Kissinger and the CIA with shoes waxed.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By February, the MPLA, with indispensable help from Cuban troops and Soviet military equipment, had all but routed their opponents. The Cuban presence in Angola was primarily a direct response to South African attacks against the MPLA. Wayne Smith, director of the State Department’s Office of Cuban Affairs from 1977 to 1979, has written that “in August and October [1975] South African troops invaded Angola with full U.S. knowledge. No Cuban troops were in Angola prior to this intervention.”&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Savimbi at this time again considered reaching an understanding with the MPLA. The response from Washington was: Keep fighting. Kissinger personally promised UNITA continued support if they maintained their resistance, knowing full well that there was no more support to give. During the two weeks that Savimbi waited for his answer, he lost 600 men in a single battlefield.&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt; Yet, incredibly, less than two months before, the Secretary of State had stated: “We are not opposed to the MPLA as such … We can live with any of the factions in Angola.”&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt; The man was wholly obsessed with countering Soviet moves anywhere on the planet—significant or trivial, real or imagined, fait accompli or anticipated. He was perhaps particularly driven in this case, for as he later wrote: “Angola represents the first time that the Soviets have moved militarily at long distance to impose a regime of their choice.”&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
If this seems far removed from how the academics tell us American foreign policy is made, it’s still more plausible than the other explanation commonly advanced for the policy in Angola, viz: it was done to please Sese Seko Mobutu, the head of Zaire, characterized as America’s most important ally/client in Africa, if not in the Third World.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt; (Zaire was home to the CIA’s largest station in Africa.) Mobutu desired an Angolan government he could sway, primarily to prevent Angola being used as a sanctuary by his arch foes, the rebels from Katanga province in Zaire. Accordingly, the Zairian leader committed his US-equipped armed forces into combat in Angola, on the side of the FNLA, for Holden Roberto happened to be a relation of his, although Roberto and the FNLA had little else going for them. As Professor Gerald Bender, a leading American authority on Angola, testified before Congress in 1978:&amp;lt;blockquote&amp;gt;Although the United States has supported the FNLA in Angola for 17 years, it is virtually impossible to find an American official, scholar or journalist, who is familiar with that party, who will testify positively about its organization or leadership. After a debate with a senior State Department official at the end of the Angolan civil war, I asked him why the United States ever bet on the FNLA. He replied, “I’ll be damned if I know; I have never seen a single report or memo which suggests that the FNLA has any organization, solid leaders, or an ideology which we could count on.” Even foreign leaders who have supported Holden Roberto, such as General Mobutu, agree with that assessment. When asked by a visiting U.S. Senator if he thought Roberto would make a good leader for Angola, Mobutu replied, “Hell no!”&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Kissinger himself told the House investigating committee that promoting the stability of Mobutu was one of the prime reasons for the American policy in Angola.&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt; Yet, even if this were one of Kissinger’s rare truthful remarks about the Angola situation, and even if this could be a valid justification for serious intervention in a civil war in a third country, his statement challenges, if it does not defeat, comprehension; for in June 1975, a month before the United States shipped its first major arms package to the FNLA, Mobutu had accused the US of plotting his overthrow and assassination, whereupon he expelled the American ambassador (see Zaire chapter).&lt;br /&gt;
&lt;br /&gt;
The Secretary of State, never at a loss for the glib line custom-made for his immediate audience, also told Israeli officials that failure to stop the Russians in Angola “could encourage Arab countries such as Syria to run risks that could lead to a new attack on Israel, backed up by the Russians.”&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The American ambassador to the United Nations, Daniel Moynihan, did not greatly enhance the level of discussion when he declared that if the United States did not step in “the Communists would take over Angola and will thereby considerably control the oil shipping lanes from the Persian Gulf to Europe. They will be next to Brazil. They will have a large chunk of Africa, and the world will be different in the aftermath if they succeed.”&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt; A truly baroque train of thought, and another example of what cold-war conditioning could do to an otherwise intelligent and educated person.&lt;br /&gt;
&lt;br /&gt;
With only a change in place names, similar geo-political-domino theories have been put forth to give a veneer of rationality to so many American interventions. In this case, as in the others where the “communists” won, nothing of the sort ensued.&lt;br /&gt;
&lt;br /&gt;
“In all respect to Kissinger,” Jonathan Kwitny has written, “one really has to question the sanity of someone who looks at an ancient tribal dispute over control of distant coffee fields and sees in it a Soviet threat to the security of the United States.”&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The MPLA in power was restricted by the same domestic and international economic realities which the FNLA or UNITA would have faced. Accordingly, it discouraged union militancy, dealt sternly with strikes, exhorted the workers to produce more, entered into commercial contracts with several multinationals, and did not raise the hammer and sickle over the president’s palace.&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt; The MPLA urged Gulf Oil Co. to continue its exclusive operation in Cabinda province and guaranteed the safety of the American corporation’s employees while the fighting was still heavy. Gulf was completely amenable to this offer, but the CIA and the State Department put pressure on the company to discontinue its royalty payments to the MPLA, thus jeopardizing the entire oil venture in a way that the “Marxist” government never did. One aspect of this pressure was a threat by Kissinger to open an investigation of international bribery by the company. Gulf compromised by putting its payments into an escrow bank account until the civil war came to an end of sorts a few months later, at which time payments to the MPLA were resumed.&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Contrary to accepted Western belief, Cuba did not enter the Angolan war as a Soviet surrogate. John Stockwell has noted that after the war the CIA “learned that Cuba had not been ordered into action by the Soviet Union” but that “the Cuban leaders felt compelled to intervene for their own ideological reasons.”&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt; In 1977, the New York magazine Africa Report stated that “The Cubans have supported [MPLA leader Neto’s] pragmatic approach toward Western investment and his attempts to maintain a foreign policy of non-alignment.” The magazine also reported that on 27 May the Angolan government had announced that, aided by Cuban troops, it had crushed a rebellion by a faction of the MPLA whose leader claimed to have Soviet support.&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The civil war in Angola did not actually come to an end in 1976 as it appeared to, for the fighting lingered on intermittently, sometimes moderately, sometimes ferociously.&lt;br /&gt;
&lt;br /&gt;
In 1984 a confidential memorandum smuggled out of Zaire revealed that the United States and South Africa had met in November 1983 to discuss destabilization of the Angola government. Plans were drawn up to supply more military aid to UNITA (the FNLA was now defunct) and discussions were held on ways to implement a wide range of tactics: unify the anti-government movements, stir up popular feeling against the government, sabotage factories and transport systems, seize strategic points, disrupt joint Angola-Soviet projects, undermine relations between the government and the Soviet Union and Cuba, bring pressure to bear on Cuba to withdraw its troops, sow divisions in the ranks of the MPLA leadership, infiltrate agents into the Angolan army, and apply pressure to stem the flow of foreign investments into Angola.&lt;br /&gt;
&lt;br /&gt;
The United States branded the document a forgery, but UNITA’s representative in Washington would neither confirm nor deny that the meeting took place. He stated, however, that UNITA had “contacts with US officials at all levels on a regular basis”.&lt;br /&gt;
&lt;br /&gt;
The aim of the operation, according to the memorandum, was to force part of the Angolan leadership to negotiate with UNITA, precisely what Washington had successfully discouraged years earlier.&amp;lt;sup&amp;gt;52&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A month after the reported US-South Africa meeting, the UN Security Council censured South Africa for its military operations in Angola, and endorsed Luanda’s right to reparations. Only the United States, abstaining, did not support the resolution.&amp;lt;sup&amp;gt;53&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In August 1985, after a three-year battle with Congress, the Reagan administration won a repeal of the 1976 prohibition against US military aid to rebel forces in Angola. Military assistance began to flow to UNITA overtly as well as covertly. In January 1987, Washington announced that it was providing the rebels with Stinger missiles and other anti-aircraft weaponry. Three months earlier, Jonas Savimbi had spoken before the European Parliament in Strasbourg, France in an appeal for support. Following his talk, however, a plenary session of the Parliament criticized American support for the guerrilla leader and passed a resolution which described UNITA as a “terrorist organization which supports South Africa.”&amp;lt;sup&amp;gt;54&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Finally, in September 1992, elections were held, but when it became apparent that the MPLA would be the winner in a run-off—in polling which the UN certified to be free and fair—Savimbi refused to accept the result. He ended a year-old cease-fire and launched one of UNITA’s largest, most sustained offensives of the war, still being supplied by South Africa, and, in recent years, by American “private” airlines and “relief” organizations with interesting histories such as previous contacts to the Nicaraguan contras.&amp;lt;sup&amp;gt;55&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In May 1993, Washington finally recognized the Angolan government. In January, just before the Clinton administration took over, a senior State Department official had declared: “Unita is exactly like the Khmer Rouge: elections and negotiations are just one more method of fighting a war; power is all.”&amp;lt;sup&amp;gt;56&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By this time, the war had taken more than 300,000 lives, producing widespread hunger and what was said to be the highest amputee rate in the world, caused by the innumerable land mines. The death in combat of Savimbi in February 2002 appeared to offer a ray of hope for the future.&lt;br /&gt;
&lt;br /&gt;
== 42. Zaire 1975-1978 ==&lt;br /&gt;
&lt;br /&gt;
=== Mobutu and the CIA, a marriage made in heaven ===&lt;br /&gt;
By 1975, President Mobutu Sese Seko (née Joseph Mobutu), the Zairian (née Congo) strongman regarded by the CIA as one of its “successes” in Africa, had ruled over his hapless, impoverished subjects for 10 long years. In the process, with a flair for conspicuous corruption that ranks amongst the best this century has to offer, Mobutu amassed a personal fortune estimated to run into the billions of dollars sitting in the usual Swiss, Paris, and New York banks, while most of the population suffered from severe malnutrition.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It can reasonably be said that his corruption was matched only by his cruelty. Mobutu, one observer of Zaire has written,&amp;lt;blockquote&amp;gt;rules by decree with a grotesque impulsiveness that seems to shock even his former [CIA] case officers. One recalled that in June 1971 Mobutu had forcibly enlisted in the armed forces the entire student body of Lovanium University. “He was put out by some student demonstrations,” remembered the official. Mobutu finally relented, but ten of the students were sentenced to life imprisonment for crimes of “public insult” to the Chief of State…. One intelligence source recalls a fervent Mobutu approach, eventually deflected, that either Zaire with CIA help or the Agency alone undertake an invasion against “those bastards across the river” in the Congo Republic (Brazzaville). He’s a “real wild man,” said one former official, “and we’ve had trouble keeping him under rein.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;This may not have been for lack of trying. In June 1975 Mobutu announced that he had uncovered and suppressed a coup attempt aimed at his “physical elimination”. He blamed an unnamed “large foreign power” and Zairian citizens “thirsty for money” (sic). The charges appeared in a government-controlled newspaper in the form of a letter from Mobutu, with an accompanying editorial indicating plainly that the large foreign power was the United States. A few days later, Zairian newspapers asserted that the CIA had organized tribal dissidents and black Americans for a coup against Mobutu planned for 30 September. It is not clear what relation this allegation had to the earlier one.&lt;br /&gt;
&lt;br /&gt;
Mobutu declared that the “imperialists” were displeased with his breaking off relations with Israel, his nationalization of many foreign-owned businesses, and the “sincere and reciprocal” friendships which were developing between Zaire and China and North Korea. Several high-ranking Zairian military officers as well as other military men and civilians were arrested, their number reportedly including most of the CIA’s indigenous agents in Zaire. The government announced that one of the arrested officers had returned four months ago from a US military school, another had been the Zairian military attaché in Washington until two weeks before, and a third had recently returned from studies at Fort Bragg, North Carolina where, as a class assignment, he had prepared a report on “How to plan and carry out a coup d’état against the government of Zaire.” This last is not as ridiculous as it may sound. Such “hypothetical” exercises have been reported before by former students at CIA schools, although without the name of a real country being used and under the cover of learning how to suppress a coup attempt (as torture methods were taught in Vietnam under the cover of “countermeasures to hostile interrogation”; similarly, as we have seen, for the teaching of bombing techniques and chemical/biological warfare).&lt;br /&gt;
&lt;br /&gt;
Eventually, seven of those arrested were condemned to death for the alleged plot (including some of the CIA’s agents), seven men were acquitted, and 27 others given prison sentences. No Americans were named as conspirators, but the US ambassador, Deane R. Hinton, was ordered to leave the country and Zaire recalled its ambassador from Washington.&lt;br /&gt;
&lt;br /&gt;
The State Department denied the allegations and called upon the Zairian government to provide evidence, which the latter failed to do. Secretary of State Henry Kissinger announced that the charges were based on “totally wrong information that fell into the hands of Zaire” and “was probably the result of forgery”. It is difficult to evaluate Kissinger’s assertion inasmuch as the Zairian government had made no public mention of any documents.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Mobutu may indeed have been taken in by forged documents or, scoundrel that he was, he may have built a mountain out of a molehill of truth. It was suggested that his action was a pretext to get rid of certain Zairian military officers or that he was looking for a scapegoat for domestic problems.&lt;br /&gt;
&lt;br /&gt;
On the other hand, it would not have been the first time that the CIA was involved in a plot to eliminate an ostensible ally of the United States—Trujillo, Figueres and Diem are cases in point. Mobutu, at this time, for his own reasons was deeply involved in the civil war in Angola on the side of the CIA-supported forces. Zaire was serving as an indispensable rear base and training and supply point, and Zairian troops were engaged in the fighting. The Agency may have felt very uneasy that the head of this vital ally in war was a man as erratic, unpredictable and uncontrollable as Mobutu Sese Seko. “Mobutu is screwing up Zaire pretty good, you know,” commented a senior CIA officer upon returning to Washington from a meeting with the Zairian leader, shortly after his accusation against the United States. “He simply has no idea of how to run a country.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Moreover, although Chinese and North Korean military advisers in Zaire were training forces fighting on the same side as the United States in the Angolan free-for-all, the simple tenet of cold-war life was that an American ally does not do things like invite Chinese and North Korean military advisers to their country. And the Zairian “wild man” had twice broken relations with the Soviet Union and twice re-established them. There was no telling what whimsy he might pursue next.&lt;br /&gt;
&lt;br /&gt;
There is also the matter of the expelled American Ambassador. Deane Roesch Hinton was no ordinary Foreign Service career diplomat. He had worked closely with the CIA since the 1950s and was no stranger to extra-diplomatic operations. From 1967 to 1969 in Guatemala and the following two years in Chile (against Allende), Hinton, under the cover of the Agency for International Development (AID), had played a role in the CIA operations. He then served on a subcommittee of the National Security Council until taking up his post in Zaire in 1974.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After the brouhaha about the alleged coup, both the CIA and Mobutu acted as if nothing out of the ordinary had happened, although the Agency did make an appeal to the Zairian president for the freedom of their agents sitting on death row&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; (outcome unknown), and did seem to be remarkably submissive to Mobutu’s usual obnoxious and impulsive behavior. In October, Mobutu asked the CIA to help him annex Cabinda, a province of Angola that was separated from the rest of Angola by a narrow strip of Zairian territory. Mobutu had coveted the province since coming to power in 1965. His greed for it was heightened a few years later when oil was discovered off the Cabindan coastline. The CIA, although busily involved in the Angolan civil war at this time, promptly flew in a one-thousand-man arms package for use by Zairian troops who marched into Cabinda. Agency officials helped to co-ordinate this almost casual invasion of a sovereign nation, but the operation proved to be singularly unsuccessful.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Six months later, in April 1976, the CIA gave Mobutu close to $1.4 million to distribute to US-backed Angolan forces, thousands of whom were refugees in Zaire, desperate and hungry. Mobutu simply pocketed the money. The Agency had been aware of this possibility when they delivered the money to him but, in the words of CIA Africa specialist John Stockwell, “They rationalized that it would mollify him, bribe him not to retaliate against the CIA.” Stockwell added this observation:&amp;lt;blockquote&amp;gt;It is an interesting paradox that the Securities and Exchange Commission has since 1971 investigated, and the Justice Department has prosecuted, several large U.S. corporations for using bribery to facilitate their overseas operations. At the same time, the U.S. government, through the CIA, disburses tens of millions of dollars each year in cash bribes. Bribery is a standard operating technique of the U.S. government, via the CIA, but it is a criminal offense for U.S. business.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The same can be said of murder. A few months earlier, in January 1976, the Justice Department had concluded that no grounds existed for federal prosecution of CIA officials involved in plots to assassinate several heads of state, including Patrice Lumumba of the Congo.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In early March 1977, during a pause in the Angola war, members of the Lunda (or Balunda) tribal group of Zaire who had been in exile in Angola and fighting along with their Angolan tribal kin on the side of the MPLA, crossed the border and invaded Zaire in a resumption of their own civil war. The invaders, numbering at least 2,000, were composed largely of former residents of Katanga (now Shaba) province who had fled the Congo during the early 1960s following the failure of their secessionist movement (see Congo chapter).&lt;br /&gt;
&lt;br /&gt;
Mobutu urgently requested help from Zaire’s traditional arms suppliers, Belgium, France and the United States, to put down this threat to his control of the mineral-rich Shaba province which accounted for about 70 percent of Zaire’s foreign exchange. The United States responded immediately with some $2 million of military supplies, reaching $15 million worth within a month, while Belgium and France provided large amounts of arms and ammunition as well as 14 Mirage jet bombers from the latter.&lt;br /&gt;
&lt;br /&gt;
Jimmy Carter had been in office less than two months when the Zairian conflict broke out, and he was reluctant to involve his administration deeply in a foreign adventure whose ultimate commitment could not be foreseen. The Angolan involvement had only recently wound down under severe congressional criticism. Compared to this and other American interventions, Carter’s action in Zaire constituted a fairly mild response, mild enough to enable Washington to pass off its policy as one of “non-intervention” and effectively obscure the fact that it was actively taking sides in a civil war.&lt;br /&gt;
&lt;br /&gt;
The administration pointed out that its aid was all of a “non-lethal” type (that is, a military transport plane, spare parts, fuel, communication equipment, parachutes, etc.); that the aid represented a drawing of credits already authorized by Congress for Zaire—as if the United States government therefore had no other choice in the matter; and that it had refused a Zairian request for further assistance. President Carter asserted on more than one occasion that the Zaire crisis was an African problem, best solved by Africans, yet he apparently saw no contradiction to this thesis in his own policy, nor did he offer any criticism of France or Belgium, or of China, which sent Mobutu a substantial amount of military equipment.&lt;br /&gt;
&lt;br /&gt;
Carter denied the suggestion that US aid to Zaire was part of a coordinated venture with France, Belgium, Morocco, Egypt and the Sudan; and, at the same time, the State Department characterized American policy as “a neither help-nor-hinder position” towards Zaire. Yet, only a few days earlier, the United States had given its tacit approval to Morocco’s decision to send 1,500 of its American-armed troops to aid Mobutu’s cause, while confirming that “both by law and bilateral agreement, Morocco would have to obtain Washington’s permission in advance if its army used American weapons outside Morocco”.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; Whether the Zairian rebels felt put out by the American non-lethal, non-help-nor-hinder, non-intervention policy was not reported.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In mid-April, Newsday broke a story that the CIA was secretly supporting efforts to recruit several hundred mercenaries in the United States and Great Britain to serve alongside Zaire’s notoriously ineffective army. David Bufkin, a 38-year-old Californian who reportedly was an experienced mercenary himself and had recruited other Americans for Angola, said that American “soldiers of fortune” would leave within a week for Zaire to fight against the rebels. Bufkin had advertised for former military men with combat experience for this particular mission.&lt;br /&gt;
&lt;br /&gt;
The New York newspaper stated that the CIA had “strong links” to Bufkin and had told the Justice Department that it would not cooperate in any investigation of the Californian. (It is a criminal offense in the United States to recruit an American citizen for service with foreign armed forces or to enlist for such service.)&lt;br /&gt;
&lt;br /&gt;
“Diplomats in Washington,” the New York Times reported, “said they understood that President Mobutu Sese Seko had indicated several weeks ago that Zaire might have to recruit mercenaries to repel the invasion.” They added that the aid from France, Belgium, Morocco, the United States and others may have led Mobutu to abandon the idea.&lt;br /&gt;
&lt;br /&gt;
Bufkin denied that he was being financed by the CIA. He claimed that his financial aid “is coming from Africa and that’s all I can tell you”.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; (This, of course, would not rule out the CIA channeling money to Bufkin via Zaire.) Several months later, the soldier of fortune revealed that he had worked with the CIA, without specifying when or where, as well as with the Korean CIA, going into some detail about his operations with the latter.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; What role, if any, was actually played by mercenaries in Zaire has not come to light.&lt;br /&gt;
&lt;br /&gt;
The more experienced rebels had the upper hand during the first month of the 80-day war, and the continuance of Mobutu’s rule was reported to be uncertain. But the repeated pumping of men and supplies into Zaire by at least eight Western and African nations proved too much for the Lunda tribesmen. By the end of May, their offensive had been crushed and they were forced to retreat into Angola once again.&lt;br /&gt;
&lt;br /&gt;
Although the Lunda were engaged in a struggle for tribal autonomy, of the kind which has erupted in one African country after another following independence, Mobutu knew that it was the cold-war, anti-communist card he had to play if he was to provoke greater military support, particularly from the United States. Accordingly, Zaire began to issue regular accusations against Cuba, which had a large military contingent still stationed in Angola.&lt;br /&gt;
&lt;br /&gt;
Cuba had trained and armed the rebels, it was charged. This was true to some extent, but it had not been done necessarily to invade Zaire. Some quarters of the international left cloaked the Lunda in a revolutionary mantle, but the inspiration for this had more to do with the rebels being opposed by the likes of Mobutu, the United States and France than with any demonstrated revolutionary virtues. On the contrary, they were originally trained by white mercenaries and supported by Belgium and other Western interests in their secession attempt in Katanga. After fleeing to Angola, in return for sanctuary they served with the colonial Portuguese army in its campaign to put down the black nationalist guerrillas of the MPLA. Then, during the ensuing civil war in Angola, they switched over to fighting on the side of the MPLA and the Cubans.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Cuba was leading the rebels … Cuban, Russian and Portuguese troops were fighting with them, insisted the Zairian government.&lt;br /&gt;
&lt;br /&gt;
The invasion “could not have taken place—and it could not continue—without the material support or acquiescence of the Soviet Union—whether or not Cuban troops are present”, announced (now former) Secretary of State Henry Kissinger, in a choice example of knee-reflex anti-communism/wishful thinking, without any evidence whatsoever.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And so it went. To the credit of the Carter administration, it resisted the temptation to embrace all the unfounded and sometimes silly charges, stating on several occasions that there was no evidence of Cuban involvement, and that the United States did not view the conflict as a confrontation between the Soviet Union and the West. An increasingly petulant Mobutu was finally moved to declare that if the United States had indeed “capitulated” in the face of communist danger, it should announce this clearly.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Why then, did the United States intervene at all?&lt;br /&gt;
&lt;br /&gt;
The day after the first American shipment of military aid, Washington expressed its concern about the possible “loss” to American mining interests in Zaire. However, there was not necessarily a logical connection between a Lunda capture of Shaba province, or even toppling Mobutu, and a threat to foreign investment and loans, and the Carter administration offered no elaboration of its statement. No matter who controlled the mines, they would be looking to sell the copper, the cobalt, and the other minerals. In 1960, the secession movement of these same Lunda forces in then-called Katanga province had been supported by both Washington and Belgium. (Why Belgium now opposed them was not made clear by events, except that the rebels’ sabotage combined with power failure had halted the mines’ water pumps, leading to widespread flooding.) And in neighboring Angola, as we have seen, when the “Marxist” MPLA took over control of oil-rich Cabinda province, it cooperated fully in business-as-usual with Gulf Oil Company. The Zaire government, on the other hand, in 1974, took over most small businesses and plantations without compensating the owners, and divided the spoils among political leaders loyal to Mobutu, which went well beyond anything the MPLA did.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The expressed concern about US investments may have been no more than one type of “throwaway” remark that has often been put forth by Washington officials to make a particular foreign involvement sound more reasonable to the American public (most ironic in this case in light of traditional Marxist analysis), while giving the administration time to decide what it is they’re actually trying to achieve. No further reference to American investments was made.&lt;br /&gt;
&lt;br /&gt;
The American intervention in this case seems to have been little more than a highly-developed cold-war reflex action triggered by an invasion originating in a country classified as a member of the Soviet camp, and against a country ostensibly in the American or Western camp. Subsequent developments, or lack of them, may have inspired second thoughts in the administration, producing a dilemma which was succinctly summed up by a New York Times editorial observation a month into the war: “The instinct for intervention seems great but the case for it is not at all clear.”&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Earlier, the Washington Post had expressed similar doubts. In an editorial entitled “Why Zaire?”, the newspaper stated that it was “a highly dubious proposition for the United States to deepen its involvement in the murk of Zaire in the way that it has.” President Carter, it added, “has not explained the contingencies or stakes which require such an abrupt American response, nor the risks of delay”.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By his second year in the White House, Jimmy Carter had managed to acquire the unfortunate image of an “indecisive” man, a president who was yet to demonstrate the proverbial sterling qualities of leadership. His moderate response to the events in Zaire the previous year had contributed to this reputation, particularly amongst the hardline anti-communists in the United States and amongst some of the European and African nations which had come to Mobutu’s aid.&lt;br /&gt;
&lt;br /&gt;
Thus it was, in the middle of May 1978, when the Lunda again left Angola and invaded their home province in Zaire, that the Carter administration was once again drawn into the conflict, for reasons no more compelling than in the year before … “determination this time, particularly with a meeting in 11 days in Washington of heads of NATO Governments, to act decisively”, was the way the New York Times paraphrased “high administration officials”.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Within days the United States had sent several million dollars more of “non-lethal” military aid to Mobutu (condemned for human-rights violations only three months earlier by the State Department, under a president who championed human rights) while a fleet of 18 American military transport planes began ferrying Belgian and French troops into Zaire in a rescue mission of (white) foreigners trapped by the war. In the process of evacuating the foreigners, the French troops took a markedly active part in the war against the rebels, inflicting a serious military setback upon them.&lt;br /&gt;
&lt;br /&gt;
Subsequently, the American airlift was extended to delivering Moroccan armed forces into Shaba province, then army units from Senegal and Gabon, and transporting French troops out of the region as they were replaced by African forces.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The fighting in Shaba this time was over in less than a month. At its conclusion, the New York Times reported that “Discussions with officials in recent days, have produced no single cohesive explanation” for American policy in Zaire.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Times apparently was not placing too much weight upon the explanations already put forth by the administration. There were several of these in addition to the rescue mission and the need to act decisively. The president, for example, had discovered something which, it seems, he had not realized the year before; namely, that aiding Zaire was “in the national security interests of the United States”.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; As is customary with such crucial declarations, it was not felt necessary to explain what this actually meant in real-life terms.&lt;br /&gt;
&lt;br /&gt;
Administration officials also professed “concern for the territorial integrity of all countries in Africa and elsewhere”.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; This marvelous platitude not only managed to do away with the previous 80 years of American foreign policy, including the very recent intervention into Angola, but was irrelevant in the context of a civil war … more throwaways.&lt;br /&gt;
&lt;br /&gt;
Several African governments which came to the aid of Mobutu during these two years likewise expressed regard for the territorial integrity of African states, but what these states found disquieting was that a victory for the Shaba rebels might encourage tribal dissidents within their own vulnerable borders.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Another reason offered by the administration was the belief that Cuba and the Soviet Union, and even Angola, were, after all, somehow responsible. (Mobutu added Algeria and Libya.) But no more evidence to support these charges was forthcoming from any quarter than had been the case the year before, and Carter was obliged to fall back on an accusation of guilt by omission. On 25 May 1978 he declared that Cuba “obviously did nothing” to hold back the invasion. It then came to light that Castro had informed the US government a week earlier that he had learned of the rebel plans to invade Shaba and had tried unsuccessfully to stop it. Administration officials, clearly embarrassed, had no choice but to reply that they had not believed him.&lt;br /&gt;
&lt;br /&gt;
“It is not a half-lie,” commented Fidel Castro to charges of Cuban involvement. “It is an absolute, total, complete lie.”&lt;br /&gt;
&lt;br /&gt;
Two days later, the president rejoined: “Castro could have done much more had he genuinely wanted to stop the invasion. He could have interceded with the Katangese themselves; he could certainly have imposed Cuban troops near the border.”&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the final scene of this light comedy, Mobutu announced that he was holding Cuban prisoners captured in the fighting—the long-awaited proof of Cuban involvement. But when the American embassy in Zaire checked into the matter it found nothing to substantiate the claim. “Let’s call it charitably a mistake,” said one official.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 43. Jamaica 1976-1980 ==&lt;br /&gt;
&lt;br /&gt;
=== Kissinger’s ultimatum ===&lt;br /&gt;
“I can give you my personal word,” said Henry Kissinger to Jamaican Prime Minister Michael Manley, “that there is no attempt now underway involving covert action against the Jamaican government.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Manley has written that at this moment “similar assurances given concerning Chile flashed a little ominously across my mind.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; (Kissinger had given his personal word about American non-intervention to the Chilean Ambassador in Washington in 1971 at a time when the US government, and Kissinger in particular, were actively plotting the downfall of the Chilean government. When the ambassador mentioned press references to covert American actions against his country, Kissinger responded: “Absolutely absurd and without foundation.”)&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Michael Manley also knew first-hand that American non-intervention in the affairs of Jamaica was not something to be taken for granted. During the 1972 election campaign, the American Ambassador in Jamaica, Vincent de Roulet, had promised Manley that the United States would not interfere in the campaign if Manley did not make nationalization of the foreign-owned bauxite industry an election issue. De Roulet feared that if Manley did so, he would oblige the opposition Jamaica Labour Party to vie with Manley’s party for popular support on the question. According to de Roulet, Manley agreed and both sides kept their promise.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Secretary of State Kissinger had arrived in Jamaica in December 1975 to suggest to Manley that he change his policies or else US-Jamaican relations “would be reviewed”.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; Kissinger raised the subject of Jamaica’s request for a $100 million trade credit. “He said they were looking at it,” wrote Manley later, “and let the comment hang in the room for a moment. I had the feeling he was sending me a message.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Jamaican prime minister—a graduate of the London School of Economics and the son of Norman Manley who had led Jamaica to independence from the British in 1962—had incurred Washington’s displeasure since taking office in 1972 by behavior such as the following:&amp;lt;blockquote&amp;gt;•  Expressing support for the MPLA regime in Angola which the United States was attempting to topple at the very moment of the Kissinger-Manley meeting, an issue that was one of the Secretary of State’s obsessions and one which he raised during the talk.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Establishing diplomatic relations with Cuba and the Soviet Union and maintaining close ties with the Castro government, although “no closer,” said Manley, “than … with Mexico and Venezuela”.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Advocating a form of democratic socialism, though maintaining a decidedly mixed economy which featured nothing more radical than could be found in many countries of Western Europe in the areas of health, education, minimum wage, and social services. Manley’s party, the People’s National Party—whose slogan was “Socialism is Love”—belonged to the Socialist International, as have ruling parties in modern times in Austria, Great Britain, West Germany and Sweden.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Prevailing against the transnational aluminum companies, principally American, which operated on the island because it is rich in bauxite, the raw material of aluminum. The Jamaican government had imposed a production levy to obtain a significant—and what was regarded as long-overdue—increase in the payments made to it by the companies, and had then persuaded other bauxite-producing countries in the Third World to do the same. The government also intended to buy out 51 percent of the foreign bauxite mining operations, and planned, along with Venezuela and Mexico, to build an international aluminum processing complex outside the multinational system.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Manley was pressured by both Washington and the Jamaican left. “Everyone wants me to be either a capitalist or a communist,” he said at one point. “Why can’t they just let me be? … I’ve always been a democratic socialist and that’s what I want in Jamaica.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; He viewed the multinational corporations in a similar vein, declaring that they “have grown used to two types. One is the mendicant of the neo-colonial syndrome. The other is the revolutionary who simply sends in the army to take over the operation. Here they were dealing with neither. This was part of our search for the third path.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Jamaican prime minister did not toe the line Kissinger had drawn. Five days after the Secretary of State had departed, Manley informed him that “Jamaica had decided to support the Cuban army presence in Angola because we were satisfied that they were there because of the South African invasion … I never heard another word about the hundred million dollar trade credit.”&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At the time of Kissinger’s visit, certain destabilization operations had already gotten off the ground, particularly in the area of propaganda, but it was primarily afterward, beginning in the election year of 1976, that covert actions started to escalate. In January, a few weeks after Kissinger had left, the US Embassy in Kingston was increased by seven. Manley has noted: “Yet all aid to Jamaica suddenly slowed to a virtual halt. The pipelines suddenly became clogged. Economic co-operation contracted as the embassy expanded.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Investigative reporters Ernest Volkman and John Cummings, writing in Penthouse magazine in 1977 and citing “several senior American intelligence sources”, stated that the destabilization program drawn up by the CIA station chief in Jamaica (Norman Descoteaux) contained the following elements:&lt;br /&gt;
&lt;br /&gt;
a) “Covert shipments of arms and other equipment to opposition forces”: Politics in Jamaica had long been spiced with strong-arm tactics, but this now intensified in both frequency and deadliness, and in the use of arson, bombing and assassination. “The CIA quickly sought to organize and expand the violence: shipments of guns and sophisticated communications equipment began to be smuggled into the island. In one shipment alone, which was grabbed by Manley’s security forces, there were 500 submachine guns.”&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Some of the CIA’s traveling army of Cuban exiles arrived on the scene. One was Luis Posada Carriles, a former officer in Cuban dictator Batista’s secret police, now a CIA-trained explosives expert who was implicated in the mid-air bombing of a Cubana Airlines plane in 1976 which killed 73 people. Posada was reportedly spotted at the scene of more than one bombing in Jamaica.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The well-publicized violence was a body-blow to Jamaica’s vital tourist business. The foreign tourists stayed away in droves, forcing many hotels to close their doors and consigning thousands of workers to the ranks of the unemployed.&lt;br /&gt;
&lt;br /&gt;
b) “Extensive labor unrest”: A wave of strikes by transport, electrical and telephone workers hit the island, reportedly provoked in part by graduates of the American Institute for Free Labor Development, the CIA’s principal labor organization in Latin America.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
c) “Economic destabilization”: In addition to the US credit squeeze and curtailment of aid, and the damage to tourism, the fragile Jamaican economy suffered from the actions of the aluminum companies. As an act of retaliation for the bauxite production levy—which had become law in May 1974—and with the tacit encouragement of Washington, the companies systematically reduced production, which hurt Jamaica in several ways.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; In August 1975, the American firm, Revere Copper and Brass Company, closed its aluminum refinery after only four years of operation, saying that it was uneconomical.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; In January 1976, the company announced that it was suing the Jamaican government over the levy.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; Whether there was any underlying destabilization motive connected to these actions is not known.&lt;br /&gt;
&lt;br /&gt;
A cargo of flour, brought to Jamaica on a German ship, the Heidelberg, was discovered to have been contaminated with the poison parathion, an insecticide which had been banned from Jamaica for many years. Much of the flour had already been sold and about 17 people died from it in December 1975 and January 1976. Later in the year, in October, a large shipment of rice from Costa Rica, on board the ship City of Bochum, arrived to relieve a rice shortage Jamaicans had been suffering through for months. This too was found to be contaminated by parathion and had to be destroyed.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; The two incidents are reminiscent of the contaminations of sugar carried out by the CIA against Cuba (q.v.).&lt;br /&gt;
&lt;br /&gt;
d) “Covert financial support for the opposition”: This was principally the conservative Jamaica Labour Party (JLP). In June 1976, Jamaican security forces announced the uncovering of a plot to overthrow the government involving leading members of the JLP; another arrested party member was found to be making Molotov cocktails in a mineral-bottling plant he owned.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; No evidence of CIA involvement in the conspiracy has been revealed.&lt;br /&gt;
&lt;br /&gt;
e) “Mobilization of the middle class into CIA-created anti-government organizations to carry out well-publicized demonstrations”: Groups with names such as “Silent Majority” and “Christian Women Agitators for Truth” were formed, the latter attacking those who criticized the United States and the CIA. In one instance, the group brought up the example of the famed and revered American doctor, Tom Dooley, who had founded seven hospitals for the poor in southeast Asia. The Christian Women could not have known then that Dr. Dooley had been a witting, active CIA operative in Indochina.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; There was also an attempt by a newly formed “National Council of Women” to replay the pots-and-pans scenario which had worked so well in Chile, but this fizzled out.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; (This featured women, mostly of the upper classes with their maids, banging on pots and pans in a street march to demonstrate the government’s inability to provide enough food for their families.)&lt;br /&gt;
&lt;br /&gt;
f) “Infiltration of security services and armed forces to turn them against the government”: “With liberal bribes, the CIA turned many security personnel into paid informants for the agency.” Several soldiers were part of a plot to assassinate Manley in July, one of at least three such attempts which “the CIA was directly involved in”; another, in September, employed Cuban exiles; the third turned to Jamaican gunmen to do the job. This last was in December, a final act of desperation on election night; all three attempts failed, not even a shot was fired, and Manley easily won re-election.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During the campaign, CIA officer James Holt was accused of contriving a plot to turn the military against Manley’s People’s National Party. According to the accusation, a tape of a PNP youth rally was spliced with a message, purporting to be from Fidel Castro, urging young people to rise up in armed struggle against the police and the army. The tape was supposed to fall into the hands of the military and cause dissension.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Press attacks against the government were carried out at a level of integrity only slightly above that of Holt’s alleged tape. This was particularly the case with the Daily Gleaner whose campaign was very similar to that of El Mercurio in Chile before the fall of Allende, and it is eminently reasonable to assume that it was similarly financed by the CIA. Both newspapers had close links to the Inter-American Press Association (IAPA) of Miami, the Gleaner’s Managing Director, Oliver Clarke, being elected to the association’s executive in 1976. The IAPA, though not a formal CIA front, had received funding from the Agency and had been a reliable and valuable press asset for it since the 1950s.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Gleaner emphasized the omnipresent Cuban menace and how Manley was a prisoner of Castro and the KGB. One recurrent theme, echoed in the American press, was the presence of Cuban troops in Jamaica, a bald lie and something that would be impossible to conceal on the small island.&lt;br /&gt;
&lt;br /&gt;
Propagandists arrived from the United States as well. Evangelists and faith healers came down to set up their tents and preach against communism and the government to the highly religious population,&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; à la the Christian Anti-Communist Crusade in British Guiana during the CIA’s campaign against the government of Cheddi Jagan (q.v.).&lt;br /&gt;
&lt;br /&gt;
With Henry Kissinger removed from formal power, and with the less interventionist Carter administration taking office in January 1977, American policy toward Jamaica was tempered: the economic pipelines were unclogged to some extent and the CIA, without the urgency of an upcoming election, diminished its activities.&lt;br /&gt;
&lt;br /&gt;
It cannot be said, however, that Washington officialdom had learned to respect Manley’s wish to “just let me be”. Pulitzer prize-winner Les Payne reported in Newsday in February 1980 that “the Carter Administration remains determined to drive the country’s Socialist prime minister from office unless he moderates his pro-Cuban policies.” In an earlier article, Payne quoted a State Department source: “If within a 6-month testing period, Manley shows some signs of moderating his position, then we will take a softer line. If not, then we will continue to pursue a hard line.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There was no let-up in the Gleaner’s diatribes against Manley and his government. The newspaper reprinted numerous articles from all over the world which bore the standard CIA themes and syntax and undocumented assertions that the Agency’s press assets are paid for. The Gleaner openly encouraged disaffection and mutiny in the security forces, and overthrow of the government. The following, from a column by John Hearne in June 1980, was not very unusual:&amp;lt;blockquote&amp;gt;In many other countries, somebody with a disciplined force of men behind him would have long ago taken the Government away from them … In most Third World countries, our Ministers, Ministers of State, Party commanders, heads of statutory boards, among others, would now be in forced exile or buried in common graves.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Throughout, the Gleaner and other anti-Manley newspapers in Jamaica bemoaned the threat to freedom of the press posed by the government—on the premise, apparently, that this is only what one can expect from a “communist” government—and continued to print freely what in other countries would lead to arrest for sedition.&lt;br /&gt;
&lt;br /&gt;
Manley was defeated for re-election in October 1980, due primarily to a continuing deterioration in the standard of living of the masses of people. While recognizing the importance of this factor, the former prime minister attributed his defeat also to “propaganda and finely calculated violence”, the latter having persisted throughout his second term, being particularly heavy during the election year when 800 people lost their lives in political violence. Manley wrote that “Unless there is overwhelming and widely accepted evidence laying the blame for violence at the door of one party, it tends to damage the government in power, since it is the government that people look to for their personal security.”&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; He added:&amp;lt;blockquote&amp;gt;The Jamaican establishment had mastered the ways of destabilization. It knew how to use fact and create fiction for maximum effect. We do not know what was the part played by the CIA in the last year. By then it may not have mattered because the Gleaner and the JLP had clearly reached postgraduate level.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 44. Seychelles 1979-1981 ==&lt;br /&gt;
&lt;br /&gt;
=== Yet another area of great strategic importance ===&lt;br /&gt;
Mr. Michael Hoare, in 1981, was an elderly accountant leading a relatively sedate life in Durban, South Africa. There was, however, another side to the man that was somewhat different. In this other role he was “Mad Mike” Hoare, veteran mercenary. He had fought for the CIA in various “trouble spots” of the world, including the Congo in the 1960s, and had done the same for the government of South Africa. In 1981, at the age of 62, he led a mercenary invasion of the Seychelles on behalf of both his old employers.&lt;br /&gt;
&lt;br /&gt;
The Seychelles is a country made up of a number of small islands in the Indian Ocean, about 800 miles off the coast of Kenya, with a population of some 62,000. The former British Crown Colony is also the site of a US Air Force installation, officially described as a satellite tracking station, and part of an area that the United States regards as being of great strategic importance. (This should be seen in light of the fact that it would be an arduous task to locate an area of the globe that Washington policy makers, at one time or another, have not regarded as being of great strategic importance.)&lt;br /&gt;
&lt;br /&gt;
After France-Albert René, a socialist, took power in a 1977 coup, he withdrew South African landing rights, and the United States had to use all its formidable powers of economic and political persuasion to retain its base in the country. Moreover, the lease on the installation was to expire in 1990, and Washington, which worries about long-term “national security” needs as well as current trouble spots, was apprehensive that it might not be renewed. The United States was also worried about what it saw as the growing friendship between the Seychelles and the Soviet Union, a concern seemingly as common in Washington as areas of great strategic importance.&lt;br /&gt;
&lt;br /&gt;
René pursued a policy of non-alignment, a concept which did not preclude friendship with either superpower as long as the terms were not unduly exploitative. He was also a strong advocate of turning the Indian Ocean into a nuclear-free zone, without foreign military bases, including, ideally, the one in his own country. The Seychelles president was particularly critical of American efforts to develop the British-owned Indian Ocean island of Diego Garcia into a major air and naval base.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1979, a plot to invade the Seychelles and overthrow René was aborted when it was discovered by his government before the mercenaries were able to leave Durban. An official investigation into the matter by the Seychelles government concluded that the United States and France had been directly involved with the plotters, that the American ambassador in Kenya had been in contact with supporters of James Mancham, the man deposed by René, and that the US Charge d’Affaires in the Seychelles was the link man in the conspiracy.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; Several of the 120 Americans employed at the US base were expelled from the country.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Two years later, in November 1981, an invasion force of more than 40 men, pretending to be members of a rugby club, traveled from South Africa to Swaziland whence they flew to the Seychelles aboard a regular commercial flight of the Royal Swazi Airlines. It appears that the attack was not planned for the arrival but for some time later, after the soldiers of fortune had settled in. But some of the arms hidden in their luggage were discovered upon arrival, and a battle broke out at the airport. The would-be invaders were forced to hijack an Air India plane back to Durban, although seven of their number were not so lucky, being caught and detained in the Seychelles.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; But Mad Mike Hoare had survived another close call.&lt;br /&gt;
&lt;br /&gt;
A few days after this debacle, the Sunday Tribune, published in Durban, where the invasion plot was reportedly hatched, cited “reliable local and foreign sources” for the assertion that the CIA had financed the raising and equipping of the invasion force. “Despite a terse, one-sentence denial by the U.S government yesterday,” the conservative newspaper declared, “separate mercenary sources in South Africa are emphatic that funding for the operation originated with the CIA.” At the same time, the Tribune made clear the complicity of its own government, an act for which several South African editors were duly prosecuted by the authorities.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1982, Hoare and 44 other men went on trial in South Africa for airplane hijacking. Five weeks earlier, all but five of them had been released by the government with a “good-ol’-boys” wave of the hand, but diplomatic protests from Western nations, including the United States, which pointed out that South Africa had formally associated itself with a 1978 anti-hijacking declaration, led to a reversal of the earlier decision.&lt;br /&gt;
&lt;br /&gt;
Twenty-three of the men were South Africans and most of these, it turned out, were reservists in elite units of the South African Defense Force. The head of the security police said that the men had not been charged at first because they had been misled into thinking they were on an official mission. Who had misled them, or why, was not reported. The picture which emerged from the trial was that the government, at a minimum, was well aware of the plot and ready to be helpful. Hoare produced an invoice, purportedly from the military, certifying the delivery to his home of weapons and ammunition before the flight to the Seychelles. This apparently was not contested by the prosecution. The government also requested that evidence from some defendants about their involvement in army activities in 1981 should not be heard because it could prejudice state security.&lt;br /&gt;
&lt;br /&gt;
Hoare testified further that he had met someone from the CIA in Pretoria and informed him of the coup plans. The United States was interested, the soldier of fortune said, but he described the CIA man’s attitude as “extremely timid” and Hoare didn’t suggest that the United States had played an active role. Under cross-examination, however, he acknowledged telling his troops that the CIA had approved the plan.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Motivation seems not to have been an issue raised at the trial. For the mercenaries, the coup attempt was undertaken presumably for money. Of the two governments involved in the matter, the United States had a much greater interest than South Africa in toppling the René government, and had, apparently, tried it before. But it would need the help of South Africa in that part of the world. As we have seen, the US intelligence establishment had been collaborating with Pretoria’s intelligence service since the 1960s and continued to do so in the mid-1970s in regard to Angola. Circumstances indicate that this relationship continued, or was renewed, under the Reagan administration, which took office in 1981.&lt;br /&gt;
&lt;br /&gt;
It appears that Mad Mike Hoare was made a scapegoat, for he was imprisoned—an action he called a “double-cross”, and which he attributed to the government wanting to appear as an innocent party which defended international justice—and was not released until 1985. Almost all his co-conspirators were released in November 1982, after serving but four months in prison.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On 15 December 1981, the UN Security Council decided to send a commission to the Seychelles to investigate the invasion. Although the United States voted for the motion, the American ambassador, Jeane Kirkpatrick, suggested that to send the commission was to assume that the “Seychelles affair was not purely internal”, and was “prejudging the situation”.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; Even by the standards of Kirkpatrick’s renowned cold-war-impaired logic, this was a remarkable statement, when it is considered that South Africans made up about half the invasion force, with the others emanating from Great Britain, Rhodesia, the US, Germany, Austria, and elsewhere. The number of Seychellois dissidents amongst their number came to zero.&lt;br /&gt;
&lt;br /&gt;
It seems that someone was still determined that the René government should not remain in power. In December 1983, South Africa announced that it had arrested five men for attempting to recruit mercenaries in yet another plot to invade the Seychelles.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 45. Grenada 1979-1984 ==&lt;br /&gt;
&lt;br /&gt;
=== Lying—one of the few growth industries in Washington ===&lt;br /&gt;
What can be said about an invasion launched by a nation of 240 million people against one of 110 thousand? And when the invader is, militarily and economically, the most powerful in the world, and the target of its attack is an underdeveloped island of small villages 1,500 miles away, 133 square miles in size, whose main exports are cocoa, nutmeg and bananas … ?&lt;br /&gt;
&lt;br /&gt;
The United States government had a lot to say about it. The relation which its pronouncements bore to the truth can be accurately gauged by the fact that three days after the invasion the deputy White House press secretary for foreign affairs resigned, citing “damage to his personal credibility”.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
One of the fundamental falsehoods concerning the invasion of Tuesday, 25 October 1983 was that the United States had been requested to intervene by an urgent plea on the 21st from the Organization of Eastern Caribbean States (OECS), comprising six countries, and joined in this instance by Barbados and Jamaica. These countries purportedly feared some form of aggressive act from the new ultra-leftist regime in Grenada which had deposed socialist leader Maurice Bishop. Bishop had been expelled from the ruling party on 12 October, placed under house arrest the next day, and murdered on the 19th.&lt;br /&gt;
&lt;br /&gt;
Even if the fears were valid, it would constitute a principle heretofore unknown under international law, namely that state A could ask state B to invade state C in the absence of any aggressive act toward state A by state C. In Washington, State Department lawyers worked overtime, finally settling on sections of an OECS mutual assistance pact, the Charter of the OAS, and the United Nations Charter as legal justifications for the American action. These documents, however, even with the most generous interpretation, provide for nothing of the sort. Moreover, Article Six of the OECS pact requires all members to approve decisions of the organization’s Authority (the heads of government). Grenada, a member, certainly did not approve. It was not even at the meeting, although US officials were present to steer the direction of the discussions.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As matters later transpired, Tom Adams, the Prime Minister of Barbados, stated that the United States had approached him on 15 October concerning a military intervention. (The State Department declined to comment when asked about Adams’ statement.)&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; Then, “sources close to Jamaican Prime Minister Edward Seaga” asserted that the plea by the Caribbean nations “was triggered by an offer from the United States”—“Issue an appeal and we’ll respond” was the message conveyed by Washington.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; Furthermore, on 26 October, the US ambassador to France, Evan Galbraith, stated over French television that the Reagan administration had been planning the invasion for the previous two weeks;&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; that is, not only well before the putative request from the Caribbean countries, but, if Galbraith is to be taken literally, even before Bishop was overthrown or before this outcome could have been known with any certainty, unless the CIA had been mixed up in the intra-party feud.&lt;br /&gt;
&lt;br /&gt;
Eventually it was disclosed that at some point before the invasion the government of Eugenia Charles, the Prime Minister of Dominica, who headed the OECS, had been the recipient of covert CIA money “for a secret support operation”.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At the same time, the United States, as if to cover its bets, endorsed (if not in fact devised) the claim by the OECS that the governor-general of Grenada, Paul Scoon, had also sent an urgent appeal for military intervention to the organization. Apart from the highly debatable question of whether Scoon—appointed by the British Queen to his largely ceremonial, figurehead position, a vestige of the days of the Empire—had the constitutional right to make such a momentous decision on behalf of an independent Grenada, there was the mystery of how and when he had sent his request, or, indeed, whether he had sent it at all.&lt;br /&gt;
&lt;br /&gt;
On 31 October, the London press reported that British Foreign Secretary Sir Geoffrey Howe “was emphatic that there had been no request for intervention from Sir Paul Scoon”. Prime Minister Thatcher unequivocally confirmed this. Scoon, said Sir Geoffrey, “had been seen by a British diplomat last Monday—the day before the invasion—and had not mentioned any such desire.”&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; The same day (another report places it on Sunday) Scoon spoke by phone to the Commonwealth Secretariat in London and to Buckingham Palace, but, again, made no mention of intervention.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Interviewed later by the BBC, Scoon himself said that an invasion was the “last thing” he wanted.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the end, after the invasion was underway, Scoon signed a piece of paper aboard the USS Guam that made the whole operation nice and legal.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Another justification advanced by the United States for its action, what President Reagan termed “of overriding importance”, was the need to evacuate many hundreds of Americans from the island, mainly students at St George’s Medical College who were supposedly in a dangerous position because of the new regime and the chaos surrounding its accession to power.&lt;br /&gt;
&lt;br /&gt;
To refute this contention one does not have to dig for evidence; there is a surfeit lying on the surface, viz. …&lt;br /&gt;
&lt;br /&gt;
Two members of the US Embassy in Barbados, Ken Kurze and Linda Flohr, reported over the weekend before the invasion that “US students in Grenada were, for the most part, unwilling to leave or be evacuated. They were too intent on their studies.”&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; Another report, in the London press, that three US diplomats visited Grenada at the same time and appeared to have agreed on orderly departures for any Americans wishing to leave, may or may not refer to the same thing.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The White House acknowledged that two days before the invasion, Grenada had offered the United States “an opportunity to evacuate American citizens. But officials said the Reagan administration came to distrust the offer.” This was, they said, because the Grenadian government had promised that the airport would be open on Monday for evacuation flights, but it was instead closed.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; Only later did the White House admit that four charter flights had indeed left the airport on Monday.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Some of those who left on Monday were American medical students. The Chancellor of the medical school, Dr. Charles Modica, who was visiting New York, declared on the day of the invasion that he was in touch with amateur radio operators at the college. “I think the President’s information is very wrong,” he said, “because some of the Americans started to go out yesterday.”&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Grenadian government issued instructions that the American students should be treated with utmost consideration by the army; vehicles and escorts were provided for them to shuttle between their two campuses.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Cuban government released documents which showed that it had notified the United States on 22 October that no American or other foreign citizen was in danger and said it was ready “to cooperate in the solution of problems without violence or intervention”. It received no reply until after the invasion had begun.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; On the 23rd the Cubans sent a message to the Grenadian leaders suggesting that the area around the medical school be demilitarized to avoid providing the United States with an excuse for invasion: “the pretext of evacuating its citizens”.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Asked by journalists if there was any concrete information about threats to Americans in Grenada, the White House spokesman responded: “Nothing that I know of.”&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After subduing the minor resistance of Grenadian soldiers and Cuban construction workers, the US forces discovered several other things to justify their coming: they found, said Ronald Reagan, “a complete base of weapons and communication equipment which makes it clear a Cuban occupation of the island had been planned”. One warehouse “contained weapons and ammunition stacked almost to the ceiling, enough to supply thousands of terrorists”. Grenada, the president declared, was “a Soviet-Cuban colony being readied as a major military bastion to export terror and undermine democracy, but we got there just in time.”&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Documents discovered by the American military allegedly showed that “the Cubans were planning to put their own government in Grenada” (later, CIA Director William Casey was to admit that the documents “were not a real find”) and there was found what “appeared to have been a terrorist training center”.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; Moreover, missile silos were being built in Grenada … there were 1,100 Cubans on the island, it was announced, almost all professional soldiers; soon the number was 1,600 …&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The US/Grenada/Cuba scenario staged in Washington was comparable at the time to the Soviet Union invading Great Britain and then announcing that it had prevented an American takeover, and Marx-knows what else, because it had discovered 30,000 US servicemen there, over 100 American military bases, a huge arsenal of nuclear weapons, and “enough arms to supply millions of terrorists”. The Soviet president could then have declared that “We got there just in time.”&lt;br /&gt;
&lt;br /&gt;
Comparable, except that the Soviet discoveries would have been real. The American claims turned out to be as phantom as the other components of the media package, or, at best, highly questionable—a correspondent for The Guardian of London reported that in the warehouse “that contained most of the weapons, there were only five mortars to be seen, one recoilless rifle, one Soviet-made quadri-barrelled anti-aircraft gun, and two Korean-vintage British Bren guns on display”.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; The New York Times reported, without further detail, “significant stockpiles of Soviet arms but also a number of antiquated guns, including rifles manufactured in the 1870s”.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; Years later it was revealed that a US intelligence report of 30 October had concluded that “the caches of arms and weapons on Grenada were for the army and the militia and were not sufficient or intended to be used in overthrowing the governments in the neighboring islands.”&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
More to the point, however, is the fact that the Grenadian government had been threatened with destabilization for over four years by the United States. The leaders of the country knew that they had to develop the country’s defenses. They were people who had read some recent history.&lt;br /&gt;
&lt;br /&gt;
The Cuban government announced that there were 784 of their people in Grenada and specified all their jobs: 636 were construction workers, mostly in their forties and fifties (an observation made by several American and British journalists); the remainder, which included 44 women, were doctors, dentists, nurses, public health workers, teachers, etc., and 43 military personnel; thereafter, the United States went by the Cuban figures.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The world was asked to believe that there was a major Cuban military presence with imminent control of the country. Yet the Cubans in Grenada were unable even to save Maurice Bishop and his government which Castro had strongly and warmly supported. The Cuban government had expressed in no uncertain terms its distaste for the Military Revolutionary Council (MRC) which had overthrown Bishop. Before the US invasion, Castro had blamed Bishop’s death on “grave errors” by extremists,&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; and later referred to them as the “Pol Pot Group”.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; He had turned down a request from the MRC for more troops when the American action seemed imminent. The MRC was told that its request was “impossible and unthinkable” after what had happened.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Russians, on the other hand, had indicated their support for the MRC and its coup, although the Soviet interest in Grenada was generally minimal. Cuba was enough of a Caribbean burden and potential spark-point for Moscow. The Soviet Union condemned the American invasion, comparing it to “a daring cavalry attack of armed-to-the-teeth white settlers on a village of Redskins”.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; But this was de rigueur cold-war fare. The lack of real concern on the part of Soviet leaders about the invasion, and the fate of Grenada, was made evident six months later when they announced that the USSR would not take part in the Olympics in Los Angeles. Grenada was not even mentioned amongst their reasons although the circumstances truly cried out for it—four years earlier, the United States had cited the Soviet invasion of Afghanistan as its sole reason for boycotting the Moscow Olympics.&lt;br /&gt;
&lt;br /&gt;
Finally, there was the question of why Cuba or the Soviet Union would have needed Grenada as a springboard for their dastardly deeds in Latin America when there was already Cuba itself, militarily and politically more secure and stable than Grenada.&lt;br /&gt;
&lt;br /&gt;
After the invasion, after the overthrow of the Grenadian government, after the US forces had killed or wounded hundreds of people … officials of the Reagan administration, reported the New York Times, “acknowledge that in their effort to rally public support for the invasion of Grenada, they may have damaged the Government’s credibility by making sweeping charges about Soviet and Cuban influence on the island without so far providing detailed evidence.” The officials simply asked that the public “reserve judgement until all the information is in”.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The New Jewel Movement (NJM) under Maurice Bishop had taken power in March 1979 by ousting, to popular acclaim, Eric Gairy, an erratic personality given increasingly to thuggery to maintain his rule. That accomplished, Bishop, a London-educated lawyer, had to deal with the exceedingly more formidable task which faces a socialist revolutionary in power: spurring an underdeveloped country to lift itself up by its own bootstraps when it doesn’t have any boots.&lt;br /&gt;
&lt;br /&gt;
They had to start with the basics: jobs, new schools, teacher training, adult literacy, social services, clean water … the NJM left private business undisturbed, but instituted free health care, free milk for young children, agricultural co-operatives, and the like.&lt;br /&gt;
&lt;br /&gt;
Nicholas Brathwaite, the Chairman of the US-approved Interim Government following the invasion, and his colleagues, reported The Guardian, “readily praise the [NJM] for giving Grenadians new awareness, self-confidence and national pride and admit it is a hard act to follow.”&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The World Bank gave the Grenadian government good grades also. In 1980 the Bank praised the NJM’s sound fiscal management and two years later wrote that “Government objectives are centered on the critical development issues and touch on the country’s most promising development areas.”&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The New Jewel Movement did not hold elections. Bishop explained this decision on one occasion in the following way:&amp;lt;blockquote&amp;gt;There are those (some of them our friends) who believe that you cannot have a democracy unless there is a situation where every five years, and for five seconds in those five years, a people are allowed to put an “X” next to some candidate’s name, and for those five seconds in those five years they become democrats, and for the remainder of the time, four years and 364 days, they return to being non-people without the right to say anything to their government, without any right to be involved in running the country.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In lieu of the traditional system, the NJM claimed, democracy in Grenada was manifested through numerous mass organizations and decentralized structures which received and seriously considered input from large numbers of citizens. However well this form of democracy may have worked, or would have if not interrupted, it inevitably produced resentment as well. People were expected to attend meeting after meeting and were subject to various forms of pressure to conform to the exigencies of the revolution.&lt;br /&gt;
&lt;br /&gt;
Before long, the leaders of nearby Caribbean states, particularly Tom Adams of Barbados and Eugenia Charles of Dominica, who were prime supporters of the invasion, evidenced hostility towards the Grenadian government. Bishop believed that this derived from fear of their own people’s enthusiasm for Grenada’s example, an enthusiasm, he said, which was demonstrated at every public appearance by the Grenadian leaders in the region.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt; Charles was regarded by Reagan administration people as passionately pro-American, a “Caribbean Jeane Kirkpatrick,” who “made British Prime Minister Margaret Thatcher seem like a kitten”.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The United States adopted its adversarial position almost immediately. Washington recognized instinctively that the new Grenadian leaders would not fall easily into line in regard to the American obsession with quarantining Cuba. Indeed, Grenada itself might turn out to be that long-dreaded beast—“another Cuba”. Less than a month after Bishop assumed power, the American ambassador delivered a note to him which read in part:&amp;lt;blockquote&amp;gt;Although my government recognizes your concern over allegations of a possible counter-coup, it also believes that it would not be in Grenada’s best interests to seek assistance from a country such as Cuba to forestall such an attack. We would view with displeasure any tendency on the part of Grenada to develop closer ties with Cuba.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The counter-coup the ambassador was referring to was Bishop’s fear that Eric Gairy, in exile in the United States, would put together a mercenary army to invade the island. The NJM feared a CIA destabilization operation even more but, in either case, who but “a country such as Cuba” could they turn to for help?&lt;br /&gt;
&lt;br /&gt;
Before the year 1979 was out, Grenada had discovered hidden transmitters in its UN Mission,&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt; and representatives of the US government were visiting travel agents in the United States, spreading travel-scare rumours to discourage tourism to the island’s sunny beaches, a most important source of foreign exchange.&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Over the next four years, Washington tried to harass Grenada in some of the other ways in which it was practiced, more so under Ronald Reagan beginning in 1981 than under President Carter. The United States aggressively lobbied the International Monetary Fund and several other international lending organizations in an attempt to block loans to Grenada although, surprisingly, not with marked success. The IMF, for example, approved a loan to Grenada “despite vigorous opposition from the Reagan Administration”, opposition based ostensibly on “economic grounds”.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the summer of 1981, the CIA developed plans “to cause economic difficulties for Grenada in hopes of undermining the political control of Prime Minister Maurice Bishop.” The operation reportedly was scrapped because of objections by the Senate Intelligence Committee. One committee member, however, remarked that “If they were going to do something … I’m not sure they would tell us. I think they would wait until it was all over.”&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The main thrust of the American campaign against Grenada was in the form of propaganda, the theme of which was that Grenada was a fully paid-up member of the Soviet-Cuban-Nicaraguan Terrorist Network which held a dagger at America’s throat. Associating Grenada thusly could serve to further discourage tourism as well as justify an invasion.&lt;br /&gt;
&lt;br /&gt;
The propagation of this general theme was punctuated by specific accusations which were simply fraudulent. One early hoax was that a Soviet submarine base was being constructed on the south coast of the island. This report was given wide currency until 1983 when a correspondent for the Washington Post visited the supposed site and pointed out that no submarine base could possibly be built in an area where the sea was so shallow.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In February 1983, an official of the US Defense Department announced, apparently with a straight face, that the Soviet Union had shipped to Grenada assault helicopters, hydrofoil torpedo boats, and supersonic MIG fighters which gave Grenada an air force of 200 (sic) modern planes.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt; The whereabouts of this mighty armada have remained a mystery ever since.&lt;br /&gt;
&lt;br /&gt;
The charge which received the greatest media play was the canard that the new airport being built in Grenada was intended as a military facility for the Russians and Cubans. Grenada insisted that it was only to encourage tourism, its one growth industry. In March 1983, President Reagan told an American television audience that the airfield would have a 10,000-foot runway, but that&amp;lt;blockquote&amp;gt;Grenada doesn’t even have an air force. Who is it intended for? … The rapid build-up of Grenada’s military potential is unrelated to any conceivable threat … The Soviet-Cuban militarization of Grenada … can only be seen as a power projection into the region.&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The president displayed aerial photos of the construction site—there were regular American spy flights over the island—as if to imply something hidden and furtive in the operation when, in fact, the site was very much open to the public.&lt;br /&gt;
&lt;br /&gt;
There is a plethora of evidence that puts Reagan’s analysis into question: At least five other Caribbean islands, including Barbados, had similar-sized or larger airfields yet did not possess air forces.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt; The building of the airfield was encouraged by the World Bank, which also discussed with Grenada the erection of new tourist hotels.&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt; The excavation work was being done by the Layne Dredging Co. of Florida and the communications system installed by Plessey, a British multinational, the Cubans donating labor and machinery.&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt; Plessey rejected the US claim: “The airport … was being built to purely civilian specifications,” it said, and listed a number of technical characteristics of a military airport/base which the new airport would not have.&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Further, the European Common Market had contributed money toward the construction—“In our view the airport is for tourism,” said a spokesman. “We stand by our commitment.”&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt; The airport was being funded by about a dozen nations as well, including Canada, Mexico and Venezuela. The United States had turned down a request for assistance, and instead had exerted pressure to deter international financing.&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After the invasion, the airport was completed, by the United States. “The decision has been taken to complete it by the military, for the military,” said one of the sub-contractors. “Equipment for that purpose is already being moved on to the site.”&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt; (As far as is known, the United States has not yet used the airport for military purposes.)&lt;br /&gt;
&lt;br /&gt;
There were also several instances of the Grenadian opposition press featuring entirely unfounded stories of the type mentioned above, as well as fostering harmful local economic rumors. In one case in 1979 a Grenadian newspaper reprinted a story from, of all places, the West German magazine Bunte, which reported that large military and missile bases were being built in Grenada, something which would be impossible to hide on the tiny island, but it was a lie made of whole cloth.&amp;lt;sup&amp;gt;52&amp;lt;/sup&amp;gt; The reprinting-from-abroad tactic, as we have seen, is one often employed by the CIA, and to the NJM leaders it was a clear signal that the Agency had arrived in town. It led eventually to the government closing down independent newspapers. The country, they felt, was simply too vulnerable, even more so than Chile and Jamaica, where the same CIA tactic had been employed.&lt;br /&gt;
&lt;br /&gt;
It was the same with political prisoners, most of them former members of Gairy’s secret police.&amp;lt;sup&amp;gt;53&amp;lt;/sup&amp;gt; The government was afraid to release some of them lest they wind up in a Gairy and/or CIA mercenary force or engage in actions like the June 1980 bombing at an outdoor rally which was apparently designed to remove the entire NJM leadership with one blow, but instead took the lives of three young women.&lt;br /&gt;
&lt;br /&gt;
As to the invasion itself … 2,000 American marines and paratroopers the first day, by week’s end 7,000 on the island, even more waiting offshore … planes bombing everywhere, destroying all manner of structures, including a mental hospital, machine-gunning positions of the People’s Revolutionary Army … “The People’s Revolutionary Army—are they on our side or theirs?” asks the young Marine&amp;lt;sup&amp;gt;54&amp;lt;/sup&amp;gt;… the home of the Cuban ambassador damaged and looted by American soldiers; on one wall is written “AA”, symbol of the 82nd Airborne Division; beside it the message: “Eat shit, commie faggot”&amp;lt;sup&amp;gt;55&amp;lt;/sup&amp;gt; … captured Cubans used as hostages, ordered to march in front of American jeeps as they advanced on Cuban positions, a violation of the Geneva Convention&amp;lt;sup&amp;gt;56&amp;lt;/sup&amp;gt; … promises of all kinds were made to Cuban prisoners, said Castro, to get them to go to the United States; none accepted&amp;lt;sup&amp;gt;57&amp;lt;/sup&amp;gt; … “I want to fuck communism out of this little island,” says a marine, “and fuck it right back to Moscow.”&amp;lt;sup&amp;gt;58&amp;lt;/sup&amp;gt; … “Britain announced that it was sending a destroyer to assist in the rescue,” said the American radio station to the Grenadian people the first morning; not a half-truth, but a complete lie … Grenadians who heard the broadcasts said they were a powerful encouragement to accept the occupation&amp;lt;sup&amp;gt;59&amp;lt;/sup&amp;gt; … the fighting was over in a week, 135 Americans killed or wounded, 84 Cubans, 400 Grenadians, more or less …&lt;br /&gt;
&lt;br /&gt;
The land conquered, there remained the people’s hearts and minds. At the outset, the invasion radio station engaged in fiery attacks against Bishop—he had brought Grenada into captivity said the announcer.&amp;lt;sup&amp;gt;60&amp;lt;/sup&amp;gt; But then the Americans evidently learned that this was a tactical error, that Bishop was still enormously popular, because for some time afterward, criticism of his regime was usually made more indirectly and without naming him.&lt;br /&gt;
&lt;br /&gt;
Before long the Psychological Operations Battalion of the US Army was cruising over the island in a helicopter offering the Grenadians, via a loudspeaker, a large serving of anti-Cuban fare: the Cubans had supported those who had killed Bishop, Grenada had been a pawn of Cuba, Castro/communism were still a threat, and so forth. Posters were put up showing alleged captured Cuban weapons with the slogan, “Are these the tools that build airports?” Other posters linked the MRC leaders to Moscow.&amp;lt;sup&amp;gt;61&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In March 1984, a visiting London journalist could report:&amp;lt;blockquote&amp;gt;The island remains visibly under American occupation. Jeeps patrol constantly. Helicopters fly over the beaches. Armed military police watch the villagers and frequent the cafes. CIA men supervise the security at the courthouse. The island’s only newspaper pours out weekly vitriol about the years of the revolutionary government, “this gruesome period in our history”. The pressures, in a small community, are heavy.&amp;lt;sup&amp;gt;62&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;And in June we learned that schools called after “heroes of the revolution” had been given back their old names, though not without pupil protests. And the US Information Service was showing school children a film entitled “Grenada: Return to Freedom”.&amp;lt;sup&amp;gt;63&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The invasion was almost universally condemned in Latin America, only the military dictatorships of Chile, Guatemala and Uruguay expressing support. The United Nations voted its disapproval overwhelmingly. To this President Reagan responded: “One hundred nations in the UN have not agreed with us on just about everything that’s come before them where we’re involved, and it didn’t upset my breakfast at all.”&amp;lt;sup&amp;gt;64&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
One of the evils of Communist states, we were always told, is that they were oblivious to world opinion.&lt;br /&gt;
&lt;br /&gt;
There was, however, the supreme irony that most of the people of Grenada welcomed the invasion. In addition to the conservative minority who knew that the “socialist” experiment would now be decisively put to rest, there were the greater number who were overjoyed to see the murderers of their beloved Maurice Bishop receive the punishment due them. Despite all the hostility and lies directed at Bishop by Washington for over four years, it did not seem to occur to the islanders that the invasion had nothing to do with avenging his death and that the United States had merely used the event as a convenient pretext for an action it had desired to carry out for a long time.&lt;br /&gt;
&lt;br /&gt;
If the average Grenadian seems thus rather ingenuous, with a short political memory, we must consider also that the average American lustily cheered the invasion, believed everything which crossed the lips of Ronald Reagan (as if this were the first US intervention in history), and to this day would be hard pressed to recite a single falsehood associated with the entire affair. The president himself later appeared to have completely repressed the incident. In March 1986, when asked about the possibility of an American invasion of Nicaragua, he replied:&amp;lt;blockquote&amp;gt;You’re looking at an individual that is the last one in the world that would ever want to put American troops into Latin America, because the memory of the great Colossus in the north is so widespread in Latin America. We’d lose all our friends if we did anything of that kind.&amp;lt;sup&amp;gt;65&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;On the fourth day of the invasion Reagan made a speech which succeeded in giving jingoism a bad name. The president managed to link the invasion of Grenada with the shooting down of a Korean airliner by the Soviet Union, the killing of US soldiers in Lebanon, and the taking of American hostages in Iran. Clearly, the invasion symbolized an end to this string of humiliations for the United States. Even Vietnam was being avenged. To commemorate the American Renaissance, some 7,000 US servicemen were designated heroes of the republic and decorated with medals. (Many had done no more than sit on ships near the island.) America had regained its manhood, by stepping on a flea.&lt;br /&gt;
&lt;br /&gt;
Postscript:&lt;br /&gt;
&lt;br /&gt;
At the end of 1984, former Premier Herbert Blaize was elected prime minister, his party capturing 14 of the 15 parliamentary seats. Blaize, who in the wake of the invasion had proclaimed to the United States: “We say thank you from the bottom of our hearts,”&amp;lt;sup&amp;gt;66&amp;lt;/sup&amp;gt; had been favored by the Reagan administration.&amp;lt;sup&amp;gt;67&amp;lt;/sup&amp;gt; The candidate who won the sole opposition seat announced that he would not occupy it because of what he called “vote rigging and interference in the election by outside forces.”&amp;lt;sup&amp;gt;68&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
One year later, the Washington-based Council on Hemispheric Affairs reported on Grenada as part of its annual survey of human rights abuses:&amp;lt;blockquote&amp;gt;Reliable accounts are circulating of prisoners being beaten, denied medical attention and confined for long periods without being able to see lawyers. The country’s new US-trained police force has acquired a reputation for brutality, arbitrary arrest and abuse of authority.&amp;lt;/blockquote&amp;gt;The report added that an offending all-music radio station had been closed and that US-trained counter-insurgency forces were eroding civil rights.&amp;lt;sup&amp;gt;69&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By the late 1980s, the government began confiscating many books arriving from abroad, including Graham Greene’s Our Man in Havana and Nelson Mandela Speaks. In April 1989, it issued a list of more than 80 books which were prohibited from being imported.&amp;lt;sup&amp;gt;70&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Four months later, Prime Minister Blaize suspended Parliament to forestall a threatened no-confidence vote resulting from what his critics called “an increasingly authoritarian style.”&amp;lt;sup&amp;gt;71&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 46. Morocco 1983 ==&lt;br /&gt;
&lt;br /&gt;
=== A video nasty ===&lt;br /&gt;
The government of Morocco, in January 1983, had the sad duty to announce the “grievous death” in a car accident of General Ahmed Dlimi, a confidant of King Hassan for more than 20 years and commander of the Moroccan Army’s southern forces.&lt;br /&gt;
&lt;br /&gt;
When the Le Monde correspondent had the temerity to suggest that Dlimi’s death was perhaps not an accident, he was summarily expelled from the country.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Then, in March, Ahmed Rami, a Moroccan political scientist living in exile in Sweden, stated unequivocally that Dlimi had been murdered by Hassan and his security men and that the CIA was deeply implicated.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Ahmed Rami had been a lieutenant in the Moroccan Army and a leader of Le Mouvement des Officiers Libres, the underground movement of army officers dedicated to overthrowing the king and the monarchy as well as the king’s personal corruption and his “crimes against human rights”. Rami was living abroad under sentence of death in Morocco for his part in a failed attempt to shoot down a plane carrying Hassan in 1972.&lt;br /&gt;
&lt;br /&gt;
The dissident officers supported the establishment of a “democratic Islamic Arab Republic of Morocco” and a negotiated settlement in the country’s ruinous war with the Polisario guerrillas in the Western Sahara, a war in which US military aid and personnel had reportedly enabled Morocco to maintain a deadlock.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Ahmed Dlimi, while serving as the king’s right-hand man, had been secretly associated with Officiers Libres. When he went abroad he would meet with Rami and during 1982 the two men were discussing plans for a coup attempt in July of the following year.&lt;br /&gt;
&lt;br /&gt;
“Unknown to us, however,” said Rami, “the CIA was investigating him [Dlimi]. When the CIA handed over a dossier to King Hassan in January [1983] it contained videofilm of General Dlimi and I meeting in Stockholm last December. That was enough for Dlimi to be eliminated.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Morocco, said the New York Times, had become the United States’ “closest and most useful ally in the Arab world.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; Hassan had clearly tied his fortunes to the Reagan administration. In 1981 alone, he was visited by Secretary of Defense Caspar Weinberger and Secretary of State Alexander Haig, as well as the Deputy Director of the CIA, the chairman of the Senate Foreign Relations Committee, and a host of other high-level Washington officials. The Assistant Secretary of Defense for International Security arrived with a team of 23 military advisers and experts; more than 100 Americans were reported to be working with the Moroccan armed forces.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the years previous, Hassan had co-operated extensively with US policies in Africa. In both 1977 and 1978 he sent Moroccan troops to Zaire in support of the American actions there, and since the mid-1970s he had been aiding the UNITA forces in Angola along with the United States and South Africa in their continuing effort to overthrow the MPLA government. At the same time, King Hassan had allowed the CIA to build up its station in Morocco to where it was probably one of the Agency’s key posts in Africa.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In these and other important ways, Hassan had earned the gratitude and protection of the United States. Thus it was that the CIA exposed General Dlimi’s double life to the king. Dlimi, moreover, had reportedly advocated that Morocco receive aid from France, the former colonial power, rather than from the United States. The CIA saw this as a threat to the American position in the country and insisted that Hassan get rid of his confidants who favored closer relations with France.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At eleven o’clock on the night of 23 January 1983, says Ahmed Rami, Dlimi was called to the palace in Marrakesh. There, ten security men escorted him to an underground interrogation room. At one a.m., “two American officers” arrived with the king and went into the interrogation room for several hours. Dlimi was tortured, and, at five a.m., he was shot. His body was later placed in his car which was exploded in a suburb of the city. No one, not even his family, was allowed to see the body.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 47. Suriname 1982-1984 ==&lt;br /&gt;
&lt;br /&gt;
=== Once again, the Cuban bogeyman ===&lt;br /&gt;
It was unusual, to be sure, that the Director of the CIA would inform Congress in advance of an Agency plan to overthrow a foreign government. President Reagan, said William Casey to the House and Senate intelligence committees in December 1982, had authorized the CIA to try to topple Suriname ruler Col. Desi Bouterse. The Agency’s plan reportedly called for the formation of an exile paramilitary force to invade Suriname because Bouterse, who had taken power in a 1980 military coup, was leading the small South American country into the proverbial and dreaded “Cuban orbit”.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The congressional committee members, “while not opposed in principle to the idea of attempting to overthrow a foreign government”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; did object to the proposal on the grounds that there was no evidence that Cuba was “manipulating the government in Suriname, or gaining a military foothold in the country”.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Inasmuch as rational argument of this sort had never made too deep an impression upon the mind of Ronald Reagan or excessively inhibited the CIA, there was no reason to believe that this was the end of the story.&lt;br /&gt;
&lt;br /&gt;
Or even the beginning. Two months earlier, in October, the Bouterse regime had threatened to expel two US diplomats it accused of encouraging the country’s conservative trade unions and of playing a key role in organizing anti-government demonstrations and strikes aimed at bringing the government down.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; Then, on 8 December, Suriname announced that a coup attempt had been made against the government. A number of alleged plotters were arrested, some of them winding up “shot while trying to escape”, evidently a euphemism for their execution. Bouterse claimed that the arrested men had been conspiring with the CIA.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; One of those who lost his life was conservative union leader Cyril Daal, who had helped organize anti-government demonstrations earlier in the year and who was said to have connections with the CIA through his Moederbond Union’s association with the CIA’s ubiquitous American Institute for Free Labor Development (AIFLD).&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The following month, the two US diplomats were actually asked to leave because of their “destabilizing activities”.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In July 1983 the plot thickened. The New York Times reported that an invasion of Suriname scheduled for the first of the month by Florida-based mercenaries was called off after the plans for it were discovered by the internal security agency of the Netherlands, the former colonial power in Suriname when it was known as Dutch Guiana. The invasion force reportedly would have been composed of some 300 men—half of them US and South American nationals, the others Surinamese—who were to be flown from Florida to the Suriname capital of Paramaribo on the northern tip of South America. The invaders were then to be augmented by Surinamese exiles from the Netherlands. It was this latter group which the Dutch had infiltrated to learn of the plans.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As had become customary concerning American targets in Latin America, stories about the presence of large numbers of Cuban soldiers in Suriname found their way into international circulation. Like their counterparts in Jamaica and Grenada, these warriors remained mythical figures.&lt;br /&gt;
&lt;br /&gt;
In spring 1983, Suriname entered into agreements with the neighboring right-wing government of Brazil which provided for economic and military aid and military training. By the reasoning of the Reagan administration, Suriname should then have been in “the Brazilian orbit”. The simple truth was that Suriname, like other developing nations, was willing to accept help from wherever it could get it. And in fact, Brazil, which openly admitted that its purpose was “saving Suriname from Cuba”, had made the move at Washington’s prodding.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As matters turned out, in October Bouterse expelled almost all Cuban advisers and embassy personnel, including the ambassador, and suspended all agreements with Havana. The expulsion was announced on the day the United States invaded Grenada and was influenced by Bouterse’s belief that Cuba had played a part in the overthrow of Maurice Bishop and that he might suffer a similar fate, if not a similar invasion.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; This belief about Cuba, as we have seen, bore no relation to the truth, and may have been encouraged by the United States. Newsweek magazine later reported that “U.S. diplomats in the capital of Paramaribo made sure to keep Bouterse current on evidence that Cuba had aided the Grenadian coup, and the rest was left to his well-prepped paranoia.”&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Desi Bouterse, by all accounts, left much to be desired as a leader and as a person. Long before the events of October, Cuba and Grenada were reported to be privately “irritated, even angry, at the harm done to the Left’s image in the region by what they see as immature revolutionaries leading a premature revolution.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; Although Bouterse had learned to parrot socialist and anti-imperialist clichés, his principles appeared to lie elsewhere. In the words of one diplomat in Suriname, “Bouterse is a chameleon. The first thing for him is his own personal survival. The second thing is his survival as the man-in-charge.”&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; Bouterse was accused at times of claiming plots against him as a pretext to get rid of some of those opposed to his rule. (Several other coup attempts were alleged in addition to the one of December 1982 mentioned above.)&lt;br /&gt;
&lt;br /&gt;
During the period December 1983 to January 1984, Suriname was shaken by thousands of striking workers protesting against tax increases and steep price rises, and calling for the dismissal of Prime Minister Errol Alibux; serious acts of sabotage to power and water supplies were carried out as well. Bouterse gave in, removing Alibux and canceling the price rises, but he did not accede to the demand that the military hand power back to civilians.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; Although the scenario was reminiscent of CIA activities in British Guiana, Jamaica, and elsewhere, as well as what the Suriname government had accused the United States of in October 1982, there is no report of the Agency’s hand in the disturbances of this period. However, in 1985 it was revealed that the National Endowment for Democracy, which is financed by Congress to support foreign organizations sympathetic to US foreign policy objectives, had been funding organizations in Suriname during the 1983-85 period.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 48. Libya 1981-1989 ==&lt;br /&gt;
&lt;br /&gt;
=== Ronald Reagan meets his match ===&lt;br /&gt;
&amp;lt;blockquote&amp;gt;The great masses of the people in the very bottom of their hearts tend to be corrupted rather than consciously and purposely evil … therefore, in view of the primitive simplicity of their minds, they more easily fall a victim to a big lie than to a little one, since they themselves lie in little things, but would be ashamed of lies that were too big.&amp;lt;/blockquote&amp;gt;Adolf Hitler&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“Our evidence is direct, it is precise, it is irrefutable,” announced the President of the United States. He was explaining that the American bombing attack upon Libya of 14 April 1986 was in retaliation for the Libyan bombing nine days earlier of a West Berlin nightclub frequented by American servicemen which had killed two soldiers and one civilian and injured many others.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In actuality, the evidence of Libyan culpability in the bombing was never directly or precisely presented to the world, but little notice was taken of that. For over a decade the American public had been told that Libyan leader Muammar el-Qaddafi was behind one terrorist act after another in every part of the world. A few days before the American attack, President Reagan had referred to him as the “mad dog of the Middle East”. This was just one more example. It all fit.&lt;br /&gt;
&lt;br /&gt;
The bombs dropped on Libya took the lives of a reported 40 to 100 people, all civilians but one, and wounded another hundred or so. The French Embassy, located in a residential district, was destroyed. The dead included Qaddafi’s young adopted daughter and a teenage girl visiting from London; all of Qaddafi’s other seven children as well as his wife were hospitalized, suffering from shock and various injuries.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It was not claimed by the United States that any of the people killed or wounded had any connection to the Berlin bombing. Like the mideast terrorists who threw hand grenades at an El Al ticket counter to kill Israelis simply because they were Israelis, and those who planted a bomb on PanAm flight 103 in order to kill Americans simply because they were Americans, the bombing of Libya was an attempt to kill Libyans simply because they were Libyans. After the air attack, White House spokesman Larry Speakes announced that “It is our hope this action will preempt and discourage Libyan attacks against innocent civilians in the future.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Libyan the United States most wanted to kill of course was Qaddafi. The bombing had been an assassination attempt. Said a “well-informed Air Force intelligence officer” cited by the New York Times, “There’s no question they were looking for Qaddafi. It was briefed that way. They were going to kill him.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; Which is what you have to do with a mad dog.&lt;br /&gt;
&lt;br /&gt;
Subsequently, two of Qaddafi’s children filed suit in the United States to stop President Reagan from launching more “assassination attempts” on their family. The suit, which was rejected in court, alleged that Reagan and other top officials, in ordering the raids, had violated an executive order that bars attempted assassinations of foreign government leaders.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; Another suit filed in Washington was in behalf of 65 people killed or injured by the bombing.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; Meanwhile, the US Navy was awarding 158 medals to the pilots who dropped 500-pound and 2,000-pound bombs in the dark of night upon sleeping people.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The notion of targeting Qaddafi’s family originated with the CIA, which claimed that in Bedouin culture Qaddafi would be diminished as a leader if he could not protect his home: “If you really get at Qaddafi’s house—and by extension his family—you’ve destroyed an important connection for the people in terms of loyalty.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
To make sure the Libyan people got the message, the Voice of America repeatedly told them, following the bombing, things like “Colonel Qaddafi is your tragic burden” and that as long you obey his orders you must “accept the consequences”.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The president’s claim of irrefutable evidence was based on alleged interceptions of communications between the Libyan capital of Tripoli and the Libyan Embassy in East Berlin. Reagan declared that on 25 March, Libya had sent orders to the embassy “to conduct a terrorist attack against Americans, to cause maximum and indiscriminate casualties”; then the embassy alerted Tripoli on 4 April that the attack would be carried out the next day, that “Tripoli will be happy when you see the headlines tomorrow”, and that after the bombing the embassy reported that the action had been successful and could not be traced to it.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
These are, at best, interpretations and paraphrases. The complete, unedited, unexpurgated, literal texts of the relevant communications were not made public. They were intercepted by the National Security Agency and decoded with the help of the German BND (Federal Intelligence Service) which had broken the Libyan code years before. After the decoding was completed, reported Der Spiegel, Germany’s leading newsmagazine, it was still not clear what the wires actually said, there being different versions. Moreover, the NSA and BND came to different conclusions about the meaning of the messages, “but these disagreements were quickly pushed aside for political reasons”. German security officials, who insisted that Libya should not be the only focus of investigation and who cautioned against a “premature accusation”, also looked into rival groups of disco competitors and drug dealers. In January 1987, a senior official in Bonn told investigative reporter Seymour Hersh that the German government continued to be “very critical and skeptical” of the American position linking Libya to the bombing; and at the end of the following year, Germany announced that the investigation was being ended.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“Some White House officials had immediate doubts that the case against Libya was clear-cut,” Hersh reported. “What is more, the discotheque was known as a hangout for black soldiers, and the Libyans had never been known to target blacks or other minorities.”&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As in many other instances that we have seen, however, official Washington’s official position, repeated often enough, became official truth. Three years after the incident, Time magazine could state matter-of-factly that “Libyan-backed terrorists bombed a disco in West Berlin”, thereby provoking the American “retaliatory” bombing.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Much of Washington’s secret planning for the Libyan operation took place at the same time as the secret talks and arms dealing with Iran. Thus, the Reagan administration was pursuing the elimination of one Middle East source of terrorism while it was arming another. Moreover, the two missions involved some of the same national security people, notably John Poindexter and Oliver North.&lt;br /&gt;
&lt;br /&gt;
Although the Carter administration did not carry out any overt military attacks upon Libya, it was possibly involved in a very serious covert action. On 27 June 1980, an Italian passenger plane was destroyed by a missile over the Mediterranean, taking 81 lives. At the same time, a Libyan plane which may have been carrying Qaddafi was flying in the vicinity. Italian air controllers listed it as a “VIP 56” flight, denoting that top officials were aboard. In 1988, Italian state television reported that the plane had been mistakenly shot down by a missile belonging to a NATO country, possibly Italy. A year later, an Italian defense ministry report revealed that it was probably a Sidewinder air-to-air missile that was used, a weapon employed by NATO. The Italian press began speculating that a plan to assassinate the Libyan leader had gone awry, and instead the Italian plane had been shot down by a NATO power. (At the time of the disaster, Qaddafi had hinted that the United States was responsible.) The US and France—Libya’s chief foes—issued denials, as well as NATO itself, but the Italian military was taking great pains to conceal information about the case. Nevertheless, an air force officer admitted to destroying the radar tape for that evening, and a civilian investigation suggested that many air force personnel were persuaded to lie or “forget” about the incident.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Ronald Reagan and his ultra-ideological comrades took office in January 1981 committed to a massive transfer of wealth from the poor to the rich. One of the pivotal ways in which they so artfully reached this end was through huge increases in the military budget; i.e., welfare for the rich, for defense industry friends and business associates, past, present, and future. But in order for the military-industrial-intelligence complex to sell this to the American public and Congress, there had to be a fresh supply of wars, armed conflict, insurgencies, counter-insurgencies … or rumors and “threats” of same … and enemies, ideally of the monster type, to be defended against.&lt;br /&gt;
&lt;br /&gt;
Qaddafi was a designer-monster: a quirky, unpredictable, super-uppity Third World leader, sitting on the world’s ninth largest oil reserve; a man with deep-seated pan-Islamic, pan-Arabic, anti-Zionist, and anti-imperialist convictions, who had closed a strategic US air base in Libya in 1970; an artless braggart mouthing revolutionary rhetoric so juvenile he could serve equally well as bogeyman or buffoon; a man carrying out or supporting enough real terrorist acts so that any exaggeration would be believed.&lt;br /&gt;
&lt;br /&gt;
There were elements of a bitter personal feud between the two men. Ronald Reagan—a man who played with air strikes as if he were directing movie scenes—had chosen to take on a man who, like himself, was a prisoner of ideology and had left his mark on the world media with a trail of dogmatic observations and actions, as well as plain stupid remarks. (All of the great prophets of modern times, Qaddafi said, have come from the desert and were uneducated: “Mohammed, Jesus and myself.”)&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; The Libyan leader, however, did have a social conscience, not a quality known to be part of Ronald Reagan’s DNA. (“You don’t see poverty or hunger here. Basic needs are met to a greater degree than in any other Arab country,” reported Newsweek in 1981 about Libya.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;)&lt;br /&gt;
&lt;br /&gt;
Qaddafi’s principal crime in Reagan’s eyes was not that he supported terrorist groups, but that he supported the wrong terrorist groups; i.e., Qaddafi was not supporting the same terrorists that Washington was, such as the Nicaraguan Contras, UNITA in Angola, Cuban exiles in Miami, the governments of El Salvador and Guatemala, and the US military in Grenada. The one band of terrorists the two men supported in common was the Moujahedeen in Afghanistan.&lt;br /&gt;
&lt;br /&gt;
Some of the belligerent American operations against Qaddafi, actual and threatened, and charges of Libyan terrorism, actual and fabricated, were timed to stir up American jingoist juices when Congress was debating the military budget or aid to Reagan’s favorite terrorists, whom he called freedom fighters. The 14 April 1986 bombing of Libya, for example, came one day before the House opened a new round of debate on aid to the Contras. Then, speaking on the 15th, Reagan said: “I would remind the House voting this week that this archterrorist Qaddafi has sent $400 million [sic] and an arsenal of weapons and advisers into Nicaragua.”&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Very shortly after taking office, Reagan announced the appointment of a special group to study “the Libyan problem”. The State Department appeared to have two schools of thought: diplomatic pressure on Qaddafi or a more confrontational view. “Nobody,” one official pointed out, “advocates being nice to him.”&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Soon a master plan had been drawn up by the CIA, which Newsweek exposed in August, 1981: “a large-scale, multiphase and costly scheme to overthrow the Libyan regime” and obtain what the CIA called Qaddafi’s “ultimate” removal from power. The plan called for a “disinformation” program designed to embarrass Qaddafi and his government; the creation of a “counter government” to challenge his claim to national leadership; and an escalating paramilitary campaign of small-scale guerrilla operations.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The escalation was immediate. On 19 August, American planes crossed Qaddafi’s “line of death”, the 120-mile limit claimed by Libya in the Gulf of Sidra, and shot down two Libyan jets. The United States, which considered it international waters, as did most of the rest of the world—although this concept is more debatable when applied to aircraft than when applied to ships&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;—purposely chose the area to conduct military exercises. As expected, Libya rose to the bait, at least according to Washington, which claimed that the Libyan planes had fired first.&lt;br /&gt;
&lt;br /&gt;
An enraged Qaddafi accused the US of “international terrorism” and, in a phone call to the leader of Ethiopia, reportedly threatened to assassinate Reagan.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; An official who served in a national security position under Reagan responded that there was no question that the “only thing to do with Qaddafi was kill him. He belonged dead.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Soon the US media were reporting a barrage of Qaddafi death threats against the life of Reagan or other senior officials. In October, a story appeared that the American ambassador to Italy was hastily flown out of the country after Italian authorities discovered a Libyan plot to assassinate him, “that was aborted when Italian police deported ten suspected Libyan hit men”. But some American officials in Washington and Rome disputed the story, while another government source confirmed it.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A month later, there was a report of an attempt upon the life of an American diplomat in Paris—seven shots were fired at Christian Chapman, but he escaped unharmed. That same day Secretary of State Alexander Haig—who referred to Qaddafi as “the patron saint of terror”—suggested that Libya was behind the attempt, although he admitted that he had “no other information” directly implicating Libya. But Chapman had recently received some threats, said the French government, some of which had been traced to Tripoli.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; A New York Times analysis of the incident, however, concluded that “something less than an organized assassination attempt might have been involved.”&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In late November, the administration announced that a number of terrorists trained in Libya had entered the United States with plans to assassinate President Reagan or other officials. This prompted a huge nationwide search for “the Libyan hit squad” and for Americans to whom they might turn for assistance, including the Weather Underground. Then the infamous international terrorist “Carlos” was brought into the picture, and the administration said that it had received first-hand descriptions from informers of the training and plans of the terrorists. Each day new and ominous details arose in the media, which had already forgotten the exposure in August of the initiation of a government disinformation campaign against Libya.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; “We have the evidence,” Reagan told newsmen, “and he [Qaddafi] knows it.” Reporters pressed the White House to make the evidence public, but were refused. Some officials, however, including some senior FBI officials, were said to be skeptical about the reports.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Syndicated columnist Jack Anderson then described what a shadowy, unreliable group the suppliers of the hit-squad information were, adding that several of them were known to have connections with Israeli intelligence, “which would have its own reasons to encourage a U.S.-Libyan rift,” there being a deep and mutual animosity between Israel and Qaddafi.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In mid-1981 a task force under William Clark, Deputy Secretary of State, had been set up to look into the whole Qaddafi issue. Years later, Seymour Hersh was to report:&amp;lt;blockquote&amp;gt;According to key sources, there was little doubt inside Clark’s task force about who was responsible for the spate of anti-Qaddafi leaks—the CIA, with the support of the President, Haig and Clark. “This item [the Libyan hit squad] stuck in my craw,” one involved official recalls. “We came out with this big terrorist threat to the U.S. Government. The whole thing was a complete fabrication.” … One task force official eventually concluded that [CIA Director William] Casey was in effect running an operation inside the American Government: “He was feeding the disinformation into the (intelligence) system so it would be seen as separate, independent reports” and taken seriously by other Government agencies.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;As matters turned out, most of the presumed assassins were Lebanese who had helped Reagan negotiate the release of US hostages in Beirut and who hated Qaddafi.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; When the story’s purpose had been served, it faded away.&lt;br /&gt;
&lt;br /&gt;
However much some of Qaddafi’s reported threats were disinformation, there were real plans by the West to kill him. A February 1981 French plot, with US cooperation under discussion, had to be canceled when French President Giscard was unexpectedly defeated at the polls.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; In 1984 it went further, with the CIA sharing highly sensitive intelligence, including satellite photographs and communications intercepts, with the French secret service to aid them in at least two major, but unsuccessful, operations to assassinate or overthrow Qaddafi, who was perceived by the French as a threat to what they thought of as their interests in Africa. One of the operations resulted in a pitched battle in Libya between exiles and Qaddafi loyalists.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And in 1985, the State Department had to go to great lengths to head off a White House-sponsored plan for a joint US-Egyptian land and air invasion of Libya. Secretary of State George Shultz called the plan “crazy,” while his department colleagues referred to the free-wheeling staff of the National Security Council as “those madmen in the White House”.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At Christmas of that year, after bomb attacks at the Rome and Vienna airports killed about 20 people, including five Americans, all the usual suspects were quickly accused, with Iran and the Palestinian splinter group of the nefarious Abu Nidal heading the list.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt; The Reagan administration soon added Qaddafi, announcing that the CIA had found a strong Libyan connection, when all they had was that the Tunisian passports of three of the terrorists had purportedly been traced to Libya. Within days, Reagan declared that there was “irrefutable” evidence of Qaddafi’s role in the airport bombings, although he knew that this was not true. At the same time, new economic sanctions against Libya were announced, “to get economic sanctions out of the way so the next time [we] could do more”.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; The next time was in March 1986. US Navy jets again crossed Qaddafi’s “line of death”, daring retaliation. When there wasn’t any, they returned the next day and the day after, twice attacking a Libyan anti-aircraft site and destroying three or four ships. Washington asserted that on the second day, Libya had first fired several missiles at the American planes.&lt;br /&gt;
&lt;br /&gt;
Shortly afterward, one of a group of British electronics engineers working in Libya at the time was interviewed by the Sunday Times of London. The engineer said that he had been watching the radar screens during the two days of fighting and saw American warplanes cross not only into the 12 miles of Libyan territorial waters, but over Libyan land as well.&lt;br /&gt;
&lt;br /&gt;
“I watched the planes fly approximately eight miles into Libyan air space,” said the engineer. “I don’t think the Libyans had any choice but to hit back. In my opinion they were reluctant to do so.”&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Following the first American attack in March on Libya, Qaddafi spoke on the phone with King Fahd of Saudi Arabia, who subsequently told US officials that the Libyan leader appeared deeply affected by the violence unleashed against him. The king described Qaddafi as “incomprehensible and disoriented”, a description similar to other reports which appeared during the 1980s which spoke of a very depressed Qaddafi who didn’t seem to understand what the United States had against him. Before and after the events of March, he made half a dozen attempts through third parties to open a dialogue with Washington, but Reagan administration officials rebuffed them all. The would-be European and Arab mediators, including King Fahd, were firmly told that the United States was not interested either in “a direct or indirect dialogue” with Qaddafi.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
That at least was the official policy, the face turned to the public. There were, however, reports that the White House was secretly dealing with the Libyan leader; to what extent is not known. The only certain contact was a November 1985 visit with Qaddafi in Libya by the US ambassador to the Vatican, William Wilson. The meeting was disavowed by official Washington as being unauthorized and Wilson lost his post after it was disclosed.&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Meanwhile, and throughout the term of the Reagan administration, the United States was increasing military assistance to Libya’s immediate neighbors and conducting military exercises with Egypt designed to provoke Qaddafi; instituting diverse forms of economic sanctions against Libya with varying degrees of ineffectiveness; trying to unify Libyan exile opposition groups and giving them financial support and encouragement; the same to the governments of Egypt and France for various anti-Qaddafi actions, not excluding assassination. It should be noted that France—the United States’ chief “anti-terrorism” partner—in 1985 deliberately sank the Greenpeace ship Rainbow Warrior, killing a Greenpeace photographer. This, with the express approval of French President Francois Mitterand.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Disinformation was a regular part of the process: using the foreign and American press to publicize fictitious new Libyan terrorist plans, and to announce—with each new terrorist act that occurred in the Western world—that Libya “may” be responsible; to make Qaddafi believe that key trusted aides were disloyal, that the Libyan military was plotting against him, that his Russian military advisers were plotting against him, that his troops were deserting en masse, or that a new US military attack was on the horizon; a process they hoped would push the man into “irrational” acts. His imminent downfall was predicted as regularly as that of Castro.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt; One operation involved Navy Seal commandos landing on Libyan beaches and leaving tell-tale signs of the incursions—such as matchboxes and Israeli cigarette butts—to make the Libyans nervous, ever more paranoid.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
An August 1986 memo from John Poindexter, the president’s national security adviser, which spelled out some of the disinformation program, mentions itself that at the time Qaddafi was “quiescent” on the terrorist front.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt; Shortly afterward, a key Reagan administration official admitted to American reporters that if pressed for “hard evidence” of the charges against Libya they wouldn’t have any. “It will look like we’re crying wolf once again.”&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt; In response to the Poindexter memo—the exposure of which had caused a mini-scandal—the senior spokesman for the State Department, Bernard Kalb, resigned in protest, because he was “worried about faith in America … American credibility” and “anything which hurts America”.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The issue spilled over to the British, whose officials described US intelligence analyses about Libya’s intentions as “wildly inaccurate”, which they said were passed to the British in “a deliberate effort to deceive”.&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In this same period, in light of new US news reports (engendered by the Poindexter memo), of possible further strikes against Libya in retaliation for terrorist actions allegedly being planned by Qaddafi’s regime, Libya’s effective prime minister called upon the United States to furnish details on the alleged actions so that Libya could “cooperate fully to avert and abort such attacks and apprehend the individuals and put them on trial.” He said that his request, sent to Washington through diplomatic channels, had gone unanswered.&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt; The next day, Qaddafi, in a speech in Libya, challenged the United States to produce bank statements showing that Libya financed terrorism.&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“Half the lies they tell about the Irish aren’t true,” a son of Erin once observed. The regular employment of disinformation about Qaddafi and Libya by the United States so clouded the historical picture that it is extremely difficult in most cases to separate fact from fiction, to distinguish Libyan moral or token backing or simply promises to a revolutionary movement from major, vital support. The fact that the Reagan administration felt the need to undertake disinformation campaigns against Libya indicates a paucity of smoking guns.&lt;br /&gt;
&lt;br /&gt;
On 1 September 1969, Captain Muammar el-Qaddafi had led a group of fellow officers in a bloodless overthrow of the monarchy and established the Libyan Arab Republic. Despite his “troublemaking” abroad, he initially kept in the good graces of the West—the US thwarting several serious plots against his rule during his first two years&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt;—because of his fierce anti-communism, which stemmed basically from his taking Marxism’s implicit atheism at face value and viewing it as irreconcilably at odds with his Islamic faith. But this did not keep him from trying to institute revolutionary social and economic changes in Libyan society which others called Marxist. This, plus entering into oil development and arms agreements with the Soviet Union, may have spelled the beginning of the end for the West’s tolerance of his foreign adventures.&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During the 1970s and ’80s, Qaddafi was accused of using his large oil revenues to support—with funds, arms, training, offices, havens, diplomacy and/or general subversion—a wide array of radical/insurgent/terrorist organizations, particularly certain Palestinian factions and Muslim dissident and minority movements in various parts of the Middle East, Africa, and Asia; as well as the IRA and Basque and Corsican separatists in Europe; several groups engaged in struggle against the apartheid regime in South Africa; Noriega in Panama, opposition groups and politicians in Costa Rica, St. Lucia, Jamaica, Dominica, and France’s Caribbean colonies of Guadeloupe, French Guiana, and Martinique; the Japanese Red Army, the Italian Red Brigades, Germany’s Baader-Meinhof gang … the list is without end.&lt;br /&gt;
&lt;br /&gt;
It was claimed as well that Libya was behind, or at least somehow linked to, the attempt on Pope John Paul’s life, the assassination of Egyptian President Anwar Sadat, mining the Suez Canal, attempting to blow up the US Embassy in Cairo, various plane hijackings, a bomb explosion on an American airliner over Greece, blowing up a synagogue in Istanbul, and seeking to destabilize the governments of Chad, Liberia, the Sudan, and other African countries … and … Qaddafi took drugs, was an extreme womanizer, was bisexual, dressed in women’s clothing, wore makeup, carried a teddy bear, had epileptic fits …&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
More established is the fact that for several years Qaddafi made use of former CIA staffers, notably Edwin Wilson and Frank Terpil, to supply him with aircraft and pilots, mechanics and Green Beret instructors, all manner of sophisticated weaponry, equipment and explosives, and to help set up paramilitary training camps in Libya.&amp;lt;sup&amp;gt;52&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And Amnesty International, in 1987, concluded that Libya had carried out attacks on at least 37 anti-Qaddafi dissidents abroad since 1980, with 25 being killed.&amp;lt;sup&amp;gt;53&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In January 1989, the State Department added to Qaddafi’s credits by asserting that Libya was funding and training “radical individuals and groups whose activities exacerbate local problems” in Thailand, the Philippines, Indonesia, Japan and New Caledonia. A few months earlier, the CIA had accused Libya of building the largest poison gas plant in the world.&amp;lt;sup&amp;gt;54&amp;lt;/sup&amp;gt; In March 1990, a fire broke out at the plant in question and burned it to the ground. President Bush immediately and personally assured the world that the United States “absolutely” had nothing to do with the fire. A week earlier, the White House spokesman had been asked if the US might take military action to destroy the plant. “We don’t rule out anything,” was the reply.&amp;lt;sup&amp;gt;55&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And in Chicago, members of a street gang …&amp;lt;blockquote&amp;gt;were convicted in late 1987 of planning terrorist activities. U.S. prosecutors charged that the gang expected to receive $2.5 million from Libya for assassination attempts on American politicians and for attacks on U.S. aircraft and government facilities.&amp;lt;sup&amp;gt;56&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;That, in its entirety, is how the Los Angeles Times reported it, and it sounded like the bizarre Libyan strongman was at it again. In actuality, “assassination”, planned or concrete, was not one of the charges, and no evidence at all was presented at the trial that Libya had anything to do with originating or encouraging these acts, or had paid or promised any money. The El Rukn gang members, a Moslem sect, and naive in the extreme, had met with Libyan representatives in New York, Panama and Libya, and pathetically tried to impress them with their prowess and loyalty to Qaddafi. They had been inspired by Nation of Islam leader Louis Farrakhan purportedly receiving a Libyan promise of $5 million. If El Rukn received a promise of $2.5 million—and we have only their word for it—it would appear that both promises were no more than Qaddafi’s revolutionary self-indulgence. (The IRA also claimed that they had not received any money from Libya, contrary to Qaddafi’s claim.&amp;lt;sup&amp;gt;57&amp;lt;/sup&amp;gt;) It is perhaps a measure of the hostility toward Libya that had been inculcated in the American people for more than a decade, that the gang members—through government use of a questionable informer and through entrapment—were found guilty by a jury of federal conspiracy charges and sentenced to extraordinarily long sentences. It was reportedly the first time ever that US citizens had been convicted on terrorism charges.&amp;lt;sup&amp;gt;58&amp;lt;/sup&amp;gt;&amp;lt;blockquote&amp;gt;It is like a grade B horror movie. A dozen times it rises from the dead and lurches towards the audience; a dozen times it is cut to ribbons, staggering back, collapsing in a heap; and a dozen times it rises again and clomps slowly forward. But it is not the mummy’s ghost, and it is not haunting the upper Nile. It is the notion that the Libyan leader, Col. Muammar Qaddafi, is responsible for every act of terrorism in the entire world, and it haunts the pages of the western press and the screens of western television sets.&amp;lt;sup&amp;gt;59&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;PanAm flight 103&lt;br /&gt;
&lt;br /&gt;
On 21 December 1988, PanAm flight 103 exploded over Lockerbie, Scotland, killing 270 people, more than half of them Americans. Five months later, the State Department announced that the CIA was “confident” that the villains who planted the bomb were members of the Popular Front for the Liberation of Palestine-General Command (PFLP-GC), led by Ahmed Jibril, based in Syria, and hired by Iran to avenge the American shooting down of an Iranian airliner.&amp;lt;sup&amp;gt;60&amp;lt;/sup&amp;gt; Though little could be done to apprehend Jibril and his cohorts, this remained the US government’s official, certain, and oft-repeated judgment, even though Syria and Iran were viewed as the keys to the release of Western hostages held in Lebanon. Then, in 1990, something strange happened. The United States was preparing to go to war against Iraq, when who should pop up as one of its allies, sending troops to Saudi Arabia in the jihad against Saddam Hussein? None other than the terrorist-haven land of Syria. And whose cooperation in the war was Washington angling for? The wicked Iran. This would not do. In early October, American officials declared that newly uncovered evidence indicated that Libyan intelligence agents may have assembled and planted the bomb. But this, they were quick to point out, did not clear Iran, Syria or the PFLP-GC of complicity.&amp;lt;sup&amp;gt;61&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After the war, little by little, a putative case against Libya was leaked, until 14 November 1991 when two Libyan intelligence operatives were indicted in absentia as the perpetrators. The head of the Justice Department’s criminal division asserted the same day that there was no evidence to link either Syria or Iran to the bombing “and he brushed aside suggestions that the conclusion had been influenced by the United States’ desire for improved relations with Syria”.&amp;lt;sup&amp;gt;62&amp;lt;/sup&amp;gt; Within the next 20 days, the remaining four American hostages held in Lebanon were released along with the most prominent hostage, Britisher Terry Waite.&lt;br /&gt;
&lt;br /&gt;
And the evidence against the two Libyans? Two pieces of metal the size of fingernails, allegedly from electronic timing devices. One has to read the detailed account of what the case against Libya rests upon to appreciate its full shakiness.&amp;lt;sup&amp;gt;63&amp;lt;/sup&amp;gt; Moreover, in December 1993, a BBC program, “Silence Over Lockerbie”, presented new findings which cast significant doubt about the case against Libya and indicated that Britain and the United States may have fingered Libya to divert suspicion from Syria and Iran. The key new information was that the Swiss manufacturer of the electronic timers changed his previous story which had named Libya as the only purchaser of such devices. He now remembered that he had sold some of the timers to East Germany as well. There were close links between the East German secret police and the PFLP-GC and other Arab terrorist groups. Even more significant, an engineer with the Swiss company declared that he had told the Lockerbie investigators about the East German connection in late 1990, which means that the international investigators knew that their accusation against Libya had a large, if not fatal, hole in it either before the accusation was made public in October, or shortly thereafter.&amp;lt;sup&amp;gt;64&amp;lt;/sup&amp;gt; “No German judge could, with the present evidence, put the two suspects into jail,” declared Volker Rath, German government prosecutor and specialist in Lockerbie, in 1994.&amp;lt;sup&amp;gt;65&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Postscript: In 2003, the Libyan government accepted “responsibility” for the 1988 bombing—without admitting to an actual role in the event—in the hope of ending US and UN sanctions. Libya agreed to this because in 2001 a Libyan had been found guilty in a trial in the Hague of having planted the bomb. This trial, however, was widely regarded as a farce.&amp;lt;sup&amp;gt;66&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The new Qaddafi?&lt;br /&gt;
&lt;br /&gt;
It may be that the oft-depressed Muammar el-Qaddafi finally began to understand—finding his way past the verbiage and the disinformation—what the United States and other governments had against him. In the latter half of 1988 he seemed to grow up, instituting a host of progressive changes into Libyan society—freeing up civil liberties, releasing hundreds of political prisoners, removing restrictions on travel abroad, loosening up the economy (“All Libyans are called upon to become bourgeois.”); at the same time, making peace or improving relations with a number of African neighbors.&amp;lt;sup&amp;gt;67&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But as the year 1989 opened and Washington prepared to shift from Ronald Reagan to George Bush, the United States marked the occasion by conducting some more “military exercises” in Libya’s back yard and shooting down two more Libyan planes. The State Department then saw fit at this particular time to issue its most detailed account to date of Libyan involvement in international terrorism—“an attempt to maintain international pressure” on Libya, wrote the Los Angeles Times.&amp;lt;sup&amp;gt;68&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Nonetheless, Qaddafi continued to display his new persona. He announced that he had decided to cut off or trim the flow of funds to various foreign groups and he told several Palestinian groups that they would no longer receive direct funding from his government and would have to close their offices in Libya. He also admitted that Libya had bankrolled terrorist groups, but said that it no longer did so—“when we discovered that these groups were causing more harm than benefit to the Arab cause, we halted our aid to them completely and withdrew our support”—adding that he did not wish for any confrontation with Washington.&amp;lt;sup&amp;gt;69&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The United States was not impressed with any of this. It may have felt that it had nothing to gain by relaxing its crusade against Qaddafi, but it did have an enemy to lose.&lt;br /&gt;
&lt;br /&gt;
== 49. Nicaragua 1978-1990 ==&lt;br /&gt;
&lt;br /&gt;
=== Destabilization in slow motion ===&lt;br /&gt;
&amp;lt;blockquote&amp;gt;I have the most conclusive evidence that arms and munitions in large quantities have been on several occasions … shipped to the revolutionists in Nicaragua … I am sure it is not the desire of the United States to intervene in the internal affairs of Nicaragua or of any other Central American republic. Nevertheless, it must be said, that we have a very definite and special interest in the maintenance of order and good Government in Nicaragua at the present time … The United States cannot, therefore, fail to view with deep concern any serious threat to stability and constitutional government in Nicaragua tending toward anarchy and jeopardizing American interests, especially if such state of affairs is contributed to or brought about by outside influence or by any foreign power.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In this manner did President Calvin Coolidge address the Congress of the United States in 1927. The revolutionaries he was voicing alarm about were those supporters of the Liberal Party (one of whom was Augusto Cesar Sandino) who had taken up arms against the Conservative Party government which they claimed was illegally in office. The foreign power accused of arming the Liberals was the Mexican government, which the Coolidge administration viewed as being “impregnated with Bolshevist ideas”. The American interests thought to be in jeopardy were the usual business investments, flaunted more openly in those days than later. Thus it came to pass that the Marines landed in Nicaragua for the twelfth time in less than three-quarters of a century. (See Appendix II.)&lt;br /&gt;
&lt;br /&gt;
In the 1980s, it was the revolutionary Nicaraguan government of the Sandinistas which alarmed the administration of Ronald Reagan (who described Coolidge as his political patron saint); the foreign power castigated for arming the Sandinistas was the Soviet Union, impregnated with Bolshevist ideas to be sure; the counter-revolutionaries known as the “contras” were Washington’s Marines; as to American “interests”—to the “rationality” of economic imperialism had been added a desire for political hegemony bordering on the pathological.&lt;br /&gt;
&lt;br /&gt;
When the American military forces left Nicaragua for the last time, in 1933, they left behind a souvenir by which the Nicaraguan people could remember them: the National Guard, placed under the direction of one Anastasio Somoza (just as in 1924 the United States had left Trujillo behind for the people of the Dominican Republic). Three years later, Somoza took over the presidency and with the indispensable help of the National Guard established a family dynasty which would rule over Nicaragua, much like a private estate, for the next 43 years. While the Guardsmen, consistently maintained by the United States, passed their time on martial law, rape, torture, murder of the opposition, and massacres of peasants, as well as less violent pursuits such as robbery, extortion, contraband, running brothels and other government functions, the Somoza clan laid claim to the lion’s share of Nicaragua’s land and businesses. When Anastasio Somoza II was overthrown by the Sandinistas in July 1979, he fled into exile leaving behind a country in which two-thirds of the population earned less than $300 a year. Upon his arrival in Miami, Somoza admitted to being worth $100 million. A US intelligence report, however, placed it at $900 million.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It was fortunate for the new Nicaraguan leaders that they came to power while Jimmy Carter sat in the White House. It gave them a year and a half of relative breathing space to take the first steps in their planned reconstruction of an impoverished society before the relentless hostility of the Reagan administration descended upon them; which is not to say that Carter welcomed the Sandinista victory.&lt;br /&gt;
&lt;br /&gt;
In 1978, with Somoza nearing collapse, Carter authorized covert CIA support for the press and labor unions in Nicaragua in an attempt to create a “moderate” alternative to the Sandinistas.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; Towards the same end, American diplomats were conferring with non-leftist Nicaraguan opponents of Somoza. Washington’s idea of “moderate”, according to a group of prominent Nicaraguans who walked out on the discussions, was the inclusion of Somoza’s political party in the future government and “leaving practically intact the corrupt structure of the somocista apparatus”, including the National Guard, albeit in some reorganized form.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; Indeed, at this same time, the head of the US Southern Command (Latin America), Lt. General Dennis McAuliffe, was telling Somoza that, although he had to abdicate, the United States had “no intention of permitting a settlement which would lead to the destruction of the National Guard”.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; This was a notion remarkably insensitive to the deep loathing for the Guard felt by the great majority of the Nicaraguan people.&lt;br /&gt;
&lt;br /&gt;
The United States, moreover, tried, unsuccessfully, to convince the Organization of American States to send in a “peace-keeping force”,&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; a body which could only have stood in the way of the insurgents’ military progress; and in neighboring Costa Rica the American ambassador saw fit to complain to the government that Cuba had set up a center to oversee its military support of the Sandinistas, resulting in the Cubans being forced to move their headquarters to their consulate.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After the Sandinistas took power, Carter authorized the CIA to provide financial and other support to their opponents.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; At the same time, Washington pressured the Sandinistas to include certain men in the new government.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; Although these tactics failed, the Carter administration did not refuse to give aid to Nicaragua. Ronald Reagan was later to point to this and ask: “Can anybody doubt the generosity and good faith of the American people?” What the president failed to explain was:&lt;br /&gt;
&lt;br /&gt;
a) Almost all of the aid had gone to non-governmental agencies and to the private sector, including the American Institute for Free Labor Development, the long-time CIA front. (In 1981, the US Solicitor General, while arguing before the Supreme Court, inadvertently touched upon the link between the AIFLD and the CIA. When this was picked up by the press, he lamely said that he had been speaking hypothetically.)&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
b) The primary and expressed motivation for the aid was to strengthen the hands of the so-called moderate opposition and undercut the influence of socialist countries in Nicaragua.&lt;br /&gt;
&lt;br /&gt;
c) All military aid was withheld despite repeated pleas from the Nicaraguan government about its need and right to such help&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;—the defeated National Guardsmen and other supporters of Somoza had not, after all, disappeared; they had regrouped as the “contras” and maintained primacy in the leadership of this force from then on.&lt;br /&gt;
&lt;br /&gt;
In January 1981, Ronald Reagan took office under a Republican platform which asserted that it “deplores the Marxist Sandinista takeover of Nicaragua”. The president moved quickly to cut off virtually all forms of assistance to the Sandinistas, the opening salvos of his war against their revolution. The American whale, yet again, felt threatened by a minnow in the Caribbean.&lt;br /&gt;
&lt;br /&gt;
Among the many measures undertaken: Nicaragua was excluded from US government programs which promote American investment and trade; sugar imports from Nicaragua were slashed by 90 percent; and, without excessive subtlety but with notable success, Washington pressured the International Monetary Fund (IMF), the Inter-American Development Bank (IDB), the World Bank, and the European Common Market to withhold loans to Nicaragua.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; The director of the IDB, Mr. Kevin O’Sullivan, later revealed that in 1983 the US had opposed a loan to aid Nicaraguan fishermen on the grounds that the country did not have adequate fuel for their boats. A week later, O’Sullivan pointed out, “saboteurs blew up a major Nicaraguan fuel depot in the port of Corinto”,&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; an action described by an American intelligence source as “totally a CIA operation”.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Washington did, however, offer $5.1 million in aid to private organizations and to the Roman Catholic Church in Nicaragua. This offer was rejected by the government because, it said, “United States congressional hearings revealed that the [aid] agreements have political motivations, designed to promote resistance and destabilize the Revolutionary Government.”&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; Nicaragua had already arrested members of several of the previous recipient organizations such as the Moravian Church and the Superior Council of Private Enterprise (COSEP) for involvement in armed plots against the government.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Reagan administration was not deterred. Cardinal Miguel Obando and the Catholic Church in Nicaragua received hundreds of thousands of dollars in covert aid, from the CIA until 1985, and then—after official US government aid was stopped by congressional oversight committees—from Oliver North’s off-the-books operation in the White House basement. One end to which Obando reportedly put the money was “religious instruction” to “thwart the Marxist-Leninist policies of the Sandinistas”.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As part of a concerted effort to deprive the Nicaraguan economy of oil, several attacks on fuel depots were carried out. Contra/CIA operations emanating in Honduras also blew up oil pipelines, mined the waters of oil-unloading ports, and threatened to blow up any approaching oil tankers; at least seven foreign ships were damaged by the mines, including a Soviet tanker with five crewmen reported to be badly injured. Nicaragua’s ports were under siege: mortar shelling from high-speed motor launches, aerial bombing and rocket and machine-gun attacks were designed to blockade Nicaragua’s exports as well as to starve the country of imports by frightening away foreign shipping.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; In October 1983, Esso announced that its tankers would no longer carry crude oil to Nicaragua from Mexico, the country’s leading supplier; at this point Nicaragua had a 10-day supply of oil.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Agriculture was another prime target. Raids by contras caused extensive damage to crops and demolished tobacco-drying barns, grain silos, irrigation projects, farm houses and machinery; roads, bridges and trucks were destroyed to prevent produce from being moved; numerous state farms and cooperatives were incapacitated and harvesting was prevented; other farms still intact were abandoned because of the danger.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And in October 1982, the Standard Fruit Company announced that it was suspending all its banana operations in Nicaragua and the marketing of the fruit in the United States. The American multinational, after a century of enriching itself in the country, and in violation of a contract with the government which extended to 1985, left behind the uncertainty of employment for some 4,000 workers and approximately six million cases of bananas to harvest with neither transport nor market.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Nicaragua’s fishing industry suffered not only from lack of fuel for its boats. The fishing fleet was decimated by mines and attacks, its trawlers idled for want of spare parts due to the US credit blockade. The country lost millions of dollars from reduced shrimp exports.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It was an American war against Nicaragua, The contras had their own various motivations for wanting to topple the Sandinista government. They did not need to be instigated by the United States. But before the US military arrived in Honduras in the thousands and set up Fortress America, the contras were engaged almost exclusively in hit-and-run forays across the border, small-scale raids on Nicaraguan border patrols and farmers, attacks on patrol boats, and the like; killing a few people here, burning a building down there,&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; there was no future for the contras in a war such as this against a much larger force. Then the American big guns began to arrive in 1982, along with the air power, the landing strips, the docks, the radar stations, the communications centers, built under the cover of repeated joint US-Honduran military exercises,&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; while thousands of contras were training in Florida and California.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
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US and “Honduran” reconnaissance planes, usually piloted by Americans, began regular overflights into Nicaragua to photograph bombing and sabotage targets, track Sandinista military maneuvers and equipment, spot the planting of mines, eavesdrop on military communications and map the terrain. Electronic surveillance ships off the coast of Nicaragua partook in the bugging of a nation.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; Said a former CIA analyst: “Our intelligence from Nicaragua is so good … we can hear the toilets flush in Managua.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Meanwhile, American pilots were flying diverse kinds of combat missions against Nicaraguan troops and carrying supplies to contras inside Nicaraguan territory. Several were shot down and killed.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; Some flew in civilian clothes, after having been told that they would be disavowed by the Pentagon if captured.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; Some contras told American congressmen that they were ordered to claim responsibility for a bombing raid organized by the CIA and flown by Agency mercenaries.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; Honduran troops as well were trained by the US for bloody hit-and-run operations into Nicaragua&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; … and so it went … as in El Salvador, the full extent of American involvement in the fighting will never be known.&lt;br /&gt;
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The contras’ brutality earned them a wide notoriety. They regularly destroyed health centers, schools, agricultural cooperatives, and community centers—symbols of the Sandinistas’ social programs in rural areas. People caught in these assaults were often tortured and killed in the most gruesome ways. One example, reported by The Guardian of London, suffices. In the words of a survivor of a raid in Jinotega province, which borders on Honduras:&amp;lt;blockquote&amp;gt;Rosa had her breasts cut off. Then they cut into her chest and took out her heart. The men had their arms broken, their testicles cut off, and their eyes poked out. They were killed by slitting their throats and pulling the tongue out through the slit.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Americas Watch, the human-rights organization, concluded that “the contras systematically engage in violent abuses … so prevalent that these may be said to be their principal means of waging war.”&lt;br /&gt;
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In November 1984, the Nicaraguan government announced that since 1981 the contras had assassinated 910 state officials and killed 8,000 civilians.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The analogy is inescapable: if Nicaragua had been Israel, and the contras the PLO, the Sandinistas would have long before made a lightning bombing raid on the bases in Honduras and wiped them out completely. The United States would have tacitly approved the action, the Soviet Union would have condemned it but done nothing, the rest of the world would have raised their eyebrows, and that would have been the end of it.&lt;br /&gt;
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After many contra atrocity stories had been reported in the world press, it was disclosed in October 1984 that the CIA had prepared a manual of instruction for its clients which, amongst other things, encouraged the use of violence against civilians. In the wake of the furor in Congress caused by the exposé, the State Department was obliged to publicly condemn the contras’ terrorist activities. Congressional intelligence committees were informed by the CIA, by present and former contra leaders, and by other witnesses that the contras indeed “raped, tortured and killed unarmed civilians, including children” and that “groups of civilians, including women and children, were burned, dismembered, blinded and beheaded”.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; These were the same rebels whom Ronald Reagan, with his strange mirror language, called “freedom fighters” and the “moral equal of our founding fathers”. (The rebels in El Salvador, in the president’s studied opinion, were “murderers and terrorists”.)&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The CIA manual, entitled Psychological Operations in Guerrilla Warfare, gave advice on such niceties as political assassination, blackmailing ordinary citizens, mob violence, kidnapping, and blowing up public buildings. Upon entering a town, it said, “establish a public tribunal” where the guerrillas can “shame, ridicule and humiliate” Sandinistas and their sympathizers by “shouting slogans and jeers”. “If … it should be necessary … to fire on a citizen who was trying to leave the town,” guerrillas should explain that “he was an enemy of the people” who would have alerted the Sandinistas who would then “carry out acts of reprisals such as rapes, pillage, destruction, captures, etc.”&lt;br /&gt;
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The contras were advised to explain to the people that “our struggle is not against the nationals but rather against Russian imperialists”. This “will foster the sympathy of the peasants, and they will immediately become one of us.” (Mao himself couldn’t have put it better.) Workers were to be told that “the state is putting an end to factories”, and doctors informed that “they are being replaced by Cuban paramedics”.&lt;br /&gt;
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When the population sees the light and begins to rise against the government, “professional criminals should be hired to carry out selective jobs” such as “taking the demonstrators to a confrontation with the authorities to bring about uprisings and shootings that will cause the death of one or more people to create a martyr for the cause.” Other people will be “armed with clubs, iron rods and placards and, if possible, small firearms, which they will carry hidden.” Still other “shock troops”, equipped “with knives, razors, chains, clubs and bludgeons”, will “march slightly behind the innocent and gullible participants” as the uprising progresses.&lt;br /&gt;
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Finally, a section called “Selective Use of Violence for Propagandistic Effects” informed the contra student that “It is possible to neutralize carefully selected and planned targets, such as court judges, police and state security officials,” and others.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Throughout, the manual reads like what the Western world has always been taught is the way communists scheme and indoctrinate. It proved intensely embarrassing to the Reagan administration, not least because it unequivocally punctured the official balloon which had been floating about bearing the message that the United States was not pursuing the overthrow of the Sandinista government; although at that late date, anyone who still believed that was far enough removed from reality to continue believing it.&lt;br /&gt;
&lt;br /&gt;
White House officials and President Reagan twisted their tongues into knots trying to explain away the manual: the manual made public was only a first draft which was not the one distributed, they said falsely … the word “neutralize” didn’t mean to assassinate, only to remove from office … the author of the manual was some low-level, irresponsible “freelancer” …&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Not long afterward, the manual, with minor changes, could be found in distribution again in Honduras, put out ostensibly by a private American organization, Soldier of Fortune magazine.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The CIA may have tried to provide its students with some object lessons in neutralization, of the Mafia kind. In June 1983, the Nicaraguan government expelled three US Embassy officials—one of whom was reported to be the CIA’s Chief of Station in Managua—charging them with being part of an Agency destabilization network which, amongst other things, was attempting to assassinate Foreign Minister Miguel d’Escoto. The intended murder weapon was to be a bottle of Benedictine liqueur containing thalium, a poison almost undetectable in the human body. At a press conference, the government presented evidence which included photos and videotapes of American diplomats meeting with the Nicaraguan officials who had pretended to go along with the plot, as well as copies of intercepted CIA messages.&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Two months later, another Agency plot to kill d’Escoto (who is also a Roman Catholic priest) as well as two other Sandinista officials was alleged by the Nicaraguan government. A CIA agent named Mike Tock was charged with being behind this particular conspiracy.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The following June, according to one of the participants, the CIA sent a contra hit team from Honduras to Managua to do away with all nine comandantes of the Sandinista National Directorate in one fell swoop by blowing up the building they were meeting in. The team made it to Managua, but the explosives failed to arrive and the plot was aborted.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The Lord and the fight for freedom have something in common: they both move in mysterious ways. If the CIA’s guerrilla manual was not an odd enough tool of liberty, the Agency’s comic book surely was. Entitled Freedom Fighters’ Manual, the 16-page booklet was supplied to contra forces presumably to distribute amongst the Nicaraguan population. Its 40 illustrations showed the reader how s/he could “liberate Nicaragua from oppression and misery” by “a series of useful sabotage techniques”. Amongst these were: stop up toilets with sponges … pull down power cables … put dirt into gas tanks … put nails on roads and highways … cut and perforate the upholstery of vehicles … cut down trees over highways … telephone to make false hotel reservations and false alarms of fires and crimes … hoard and steal food from the government … leave lights and water taps on … steal mail from mailboxes … go to work late … call in sick … short circuit electricity … break light bulbs … rip up books … spread rumors … threaten supervisors and officials over the phone …&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Until at least the mid-1980s, the primary official explanation for American belligerence towards the Sandinista government, at least the explanation most frequently advanced, was that a significant quantity of military supplies was being sent to the Salvadorean rebels from Nicaragua. (The fact that the United States was at the same time heavily arming the Salvadorean government and that the Salvadorean government was assisting the contras did not enter into Washington’s equation.) We shall see in the chapter on El Salvador how lacking in evidence Washington was in support of this charge. Whatever organized supply operation of any significance that had existed appears to have ended in early 1981. In January of that year a Salvadorean cabinet minister announced that Nicaragua was no longer allowing its territory to be used for arms shipments.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt; A few weeks later, the Sandinista government, alarmed by the suspension of US economic aid, pressed the Salvadorean guerrillas to seek a political settlement.&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt; (Similar requests were made by the Sandinistas during the following years.)&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt; And in March, in a meeting at CIA headquarters of Director William Casey and others, the cessation of the supply operation was confirmed.&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt;&lt;br /&gt;
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David MacMichael, who served with the CIA from 1981 to 1983 as an analyst of military and political developments in Central America, attended an inter-agency meeting held to discuss CIA plans to support the contras. Of this meeting he noted that “Although the stated objective was to interdict arms going into El Salvador, there was hardly any discussion of the arms traffic … I couldn’t understand this failure until months later when I realized, like everyone else, that arms interdiction had never been a serious objective.”&lt;br /&gt;
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The former CIA man said that he had had access to the most sensitive intelligence on Nicaragua, including arms shipments to El Salvador, based on which he concluded that “the Administration and the CIA have systematically misrepresented Nicaraguan involvement in the supply of arms to Salvadorean guerrillas to justify [their] efforts to overthrow the Nicaraguan Government.”&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt; For a man who spent ten years as an officer in the US Marine Corps and four years as a counter-insurgency expert in southeast Asia, in addition to his tour of service at the CIA, David MacMichael’s political thinking about US foreign policy in Latin America landed in strange territory.&amp;lt;blockquote&amp;gt;We have control and we don’t want to lose it. The ideology of anti-communism then provides the rationalization, although this determination to hold on is actually pathology. Then you have an entire generation of people raised in the foreign policy establishment and specializing in this region who for 25 years have gotten up in the morning and said: “We’ll get that bastard Castro today.”&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The failure of the United States to show large Nicaraguan tracks on the Salvadorean landscape apparently led the ubiquitous Oliver North to try and place some artificial footprints in the ground. In 1988, José Blandón, a former close adviser to Panama’s defense chief and de facto ruler, General Manuel Noriega, stated that North had set up a secret operation in 1986 that called for Panama to arrange a large shipment of Soviet-bloc arms and vehicles that could be captured in El Salvador and falsely linked to the Sandinistas. The effort collapsed in June when the ship carrying the military goods was seized by Panamanian officials, two days after the New York Times had published an article concerning illegal activities of Noriega.&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Washington’s explanation Number Two put forth for its policy appeared to be that Nicaragua was a military threat to other Central American countries—not simply to the bases in Honduras, which were a daily, calculated provocation—but to Honduras itself and the other nearby states. This was a weak reed to lean on, for Nicaragua had virtually no air force (and it would have been suicidal to attack anyone without proper air cover), even less of a navy, and its tanks were demonstrably unsuitable for the terrain of Honduras.&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt; Still less did the Sandinistas have a sane reason for invasion. It is questionable whether the men of the State Department believed this story themselves, any more than did the supposed neighboring targets. At a conference for journalists in Costa Rica in 1985, the Costa Rican Minister of Information, Armando Vargas, said cheerfully: “No one here really expects Nicaragua to invade us.” … “And nobody in Honduras does either,” said Manuel Gamero, the editor-in-chief of Tiempo, one of that country’s leading newspapers.&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt;&lt;br /&gt;
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On other days we were told other reasons why the Sandinistas had to be restrained. It may have been to protect the Panama Canal (sic) or “the free use of the sea lanes in the Caribbean basin and the Gulf of Mexico”. (The danger-to-the-sea-lanes bit has been trotted out by Washington for every corner of the globe in the past 40 years; not once has it materialized.) Or it may have been the threat of “another Cuba” or its corollary, “a Soviet beachhead” in the region. These warnings came complete with pictures—an exhibition of aerial photos of Nicaragua showing “Cuban-style military barracks”, a “Soviet-style physical training area with chin-bars and other types of equipment to exercise the forces, and a running track”, and, most damning of all, a Sandinista garrison “having a standard rectangular configuration like we have seen in Cuba”.&amp;lt;sup&amp;gt;52&amp;lt;/sup&amp;gt; Leave it to those cunning Castroites to devise a rectangular building.&lt;br /&gt;
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“The strategic issue is a simple one,” asserted Patrick Buchanan, Reagan’s Director of Communications. “Who wants Central America more—the West or the Warsaw Pact?”&amp;lt;sup&amp;gt;53&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Fidel Castro was not in any doubt. On at least two occasions he expressed in no uncertain terms his frustration and annoyance with the Soviet Union for not sufficiently aiding Nicaragua and for what he saw as the Russians’ weak and indecisive response to American pressure against the Sandinista government, even in the face of a Russian ship being damaged by CIA mines. The Cuban leader failed to attend the funeral of Soviet leader Chernenko in March 1985 and did not sign the book of condolences at the Soviet Embassy in Havana, apparently to register his displeasure with Soviet policy. Responded a Soviet diplomat: “We obviously place a priority on improving relations with our adversary. We have to seek a balance with the US, so naturally we will say [to the Cubans] calm down, we are not interested in sharpening the situation in Angola and Nicaragua.”&amp;lt;sup&amp;gt;54&amp;lt;/sup&amp;gt;&lt;br /&gt;
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“In the … think-tanks and the academic institutes in Moscow where Soviet policy towards Central America is discussed and debated …”, reported The Guardian of London, “the emphasis is on dialogue and negotiation, and if the Soviet Union agrees on one thing with the United States, it is that there should be ‘no more Cubas’,” a reference to the heavy economic and political burden Cuba had placed upon Moscow over the years.&amp;lt;sup&amp;gt;55&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Oliver North was not in any doubt either as to who wanted Central America more. Said the lieutenant colonel to one of the private American contributors to the contras: “Russia would never go up against us to save Nicaragua.”&amp;lt;sup&amp;gt;56&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Neither was Poland in doubt. The Warsaw Pact member sold arms to the contras, as did the Communist Chinese.&amp;lt;sup&amp;gt;57&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In 1987, Soviet leader Mikhail Gorbachev offered to end Soviet military aid to Nicaragua if the United States ended its military support of the contras. Reagan confirmed that Gorbachev had raised this matter with him, but there is no indication that the president followed up in any way.&amp;lt;sup&amp;gt;58&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In January 1983, the so-called Contadora group, composed of Mexico, Panama, Colombia and Venezuela, began to meet periodically in an attempt to still the troubled waters of Central America. Rejecting at the outset the idea that the conflicts of the region could or should be seen as part of an East-West confrontation, they conferred with all the nations involved, including the United States. The complex and lengthy discussions eventually gave birth to a 21-point treaty which dealt with the most contentious issues: civil war, foreign intervention, elections, and human rights. Washington, which was not itself to be a signatory to the treaty, though obviously indispensable to its implementation, pressed Managua to sign, partly for domestic consumption—congressional support of the administration’s Nicaragua policy and the 1984 presidential elections—and partly to be able to take jabs at Nicaragua, saying that it would make the country a democracy and halt their “export of revolution”.&lt;br /&gt;
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Then, much to Washington’s surprise, on 7 September 1984 Nicaragua announced its intention to sign the treaty. Until this moment, the United States had not publicly criticized the treaty’s provisions, but immediately Washington began to find things wrong with it and called for changes. The State Department declared that the Contadora group “didn’t intend that this [treaty document] be the end of the process”, but a high-ranking diplomat from one of the Contadora countries insisted that “Everyone had treated it as a final document from the beginning”, as had the US representatives.&amp;lt;sup&amp;gt;59&amp;lt;/sup&amp;gt;&lt;br /&gt;
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What alarmed Washington about the treaty was its provisions for the removal from each country of all foreign military bases; restrictions on foreign military personnel, armaments, and military exercises; and a prohibition on aid to insurgent forces seeking to overthrow a government. It was enough to put an interventionist power out of business.&lt;br /&gt;
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The United States refused to give its blessings to the agreement. Commented Rep. Michael Barnes, chairman of the House Foreign Affairs Subcommittee on the Western Hemisphere: “The Administration’s objections to the treaty reinforce my belief that it’s never had any real interest in a negotiated settlement.”&amp;lt;sup&amp;gt;60&amp;lt;/sup&amp;gt;&lt;br /&gt;
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After the Managua announcement, State Department officials admitted that they were concerned that it “might undermine the Administration’s efforts to portray the Sandinistas as the primary source of tension in Central America”. Some officials argued that a trip scheduled by Sandinista leader Daniel Ortega to Los Angeles “should not be approved, in part, to punish Mr. Ortega and the Sandinistas for accepting the Contadora peace proposal.”&amp;lt;sup&amp;gt;61&amp;lt;/sup&amp;gt; Nicaragua’s willingness to sign the treaty was labeled “a propaganda ploy”.&amp;lt;sup&amp;gt;62&amp;lt;/sup&amp;gt;&lt;br /&gt;
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One month later, an internal National Security Council paper was able to note that the United States, through intensive lobbying efforts, had “effectively blocked” adoption of the treaty as it was written.&amp;lt;sup&amp;gt;63&amp;lt;/sup&amp;gt;&lt;br /&gt;
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During the following three years, the Reagan administration successfully sought to thwart the peace talks among the Contadora group because the talks complicated administration attempts to win funds for the contras in Congress, as well as working against their primary goal of toppling the Nicaraguan government.&amp;lt;sup&amp;gt;64&amp;lt;/sup&amp;gt;&lt;br /&gt;
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National Security adviser John Poindexter let Panama strongman General Manuel Noriega understand that the United States did not appreciate Panama’s role in the Contadora process and suggested that Noriega step down from power. When Noriega refused, the US cut off $40 million in economic assistance. Then, in June 1986, Washington officials briefed American journalists about Noriega’s involvement in drug trafficking and money laundering. Thus was a CIA client in good standing suddenly transformed into Public Enemy Number One in the United States. (Similarly, in 1985, when Honduran President Roberto Suazo impeded contra aid shipments, the US blocked an aid package to Honduras and leaked some dirt about Suazo.)&lt;br /&gt;
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In February 1986, the US threatened Mexico—which was, along with Panama, the most active member of the Contadora group—that if it lobbied Congress on behalf of the Contadora process, the administration would throw its support behind the opposition National Action Party (PAN) in upcoming Mexican elections. Convicted Contragate player Carl Channell later told representatives of PAN that Reagan would help them if they helped the contras. In an extremely unusual move, administration officials went before Congress in May to denounce the Mexican government for corruption, drug trafficking and economic mismanagement.&amp;lt;sup&amp;gt;65&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In August 1987, a “Central American Peace Accord”, generated by President Oscar Arias of Costa Rica as a successor to the unsuccessful Contadora process, was signed by Salvador, Honduras, Guatemala, Nicaragua, and Costa Rica. Its key provisions concerning foreign military intervention were similar to those in the various Contadora versions.&lt;br /&gt;
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The Reagan administration, however, still had its heart set on a military victory. According to former officials, some in the administration wanted to see the failure of peace talks convened under the Arias plan.&amp;lt;sup&amp;gt;66&amp;lt;/sup&amp;gt; The war in Nicaragua continued.&lt;br /&gt;
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The argument most often advanced by the Reagan administration to explain its reluctance to accept a Contadora agreement during 1983 and 1984 was that Nicaragua was not prepared to hold a truly free election as called for by the treaty. Washington labeled the election held in November 1984, which the Sandinistas won by a two-to-one margin, a “sham”.&lt;br /&gt;
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On the face of it, by the (flawed) standards of Western elections, the Nicaraguan election cannot be much faulted; by the standards of Latin America, it was a veritable paragon of democracy; the fact that there were no deaths reported in connection with the election, by itself, made it rather unique in Latin America; the appearance of minor parties on the ballot in every department (state) of the nation distinguished it from the typical presidential election in the United States.&lt;br /&gt;
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The election was open to all parties and candidates, no fraud in the polling was reported, or even seriously charged; it was observed by a reported 400 foreigners from 40 different countries, and on election day the Washington Post could report:&amp;lt;blockquote&amp;gt;even U.S. diplomats here acknowledge that the Sandinistas have allowed expression of a wide range of political views, including some that were harshly critical of the government. The Sandinistas eased censorship of the sole opposition newspaper, La Prensa, at the start of the campaign, and the state television and radio channels have given air time—although limited—for the small but vocal opposition parties to make their case.&amp;lt;sup&amp;gt;67&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Washington’s criticism of the election centered on the boycott of it by the Democratic Coordinating Alliance (DCA), a significant coalition of opposition groups headed by Arturo José Cruz. On several occasions, Cruz and his followers were physically harassed by crowds when they appeared in public and on at least one occasion it was reported that many of the protestors had been brought to town in government vehicles. Whether the Sandinistas deliberately intended to harass Cruz or discourage him from running is not clear; what is clear is that the government had much more to lose than to gain by keeping the DCA off the ballot. In any event, harassment of a serious nature appears to have been short-lived and did not remain as a stumbling block to Cruz running. The DCA’s most persistent stated objection was that not enough time had been allowed for campaigning.&lt;br /&gt;
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The chronology of events is as follows: the 4 November election date was announced on 21 February; in May, registration of parties and candidates was set for 25 July, at which time seven parties registered: the Sandinistas, three parties which could be considered to their left, and three to their right.&amp;lt;sup&amp;gt;68&amp;lt;/sup&amp;gt; The DCA declined to register and Cruz announced that he would not run unless the government opened a dialogue with the contras, as if the contras had been fervently demanding this for some time, only to be rebuffed by the government. The DCA dropped this request three weeks later, stating that the contras had told them they would abide by any accord reached between the party and the government.&amp;lt;sup&amp;gt;69&amp;lt;/sup&amp;gt; The failure to register, it should be noted, occurred before any special harassment had taken place.&lt;br /&gt;
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Cruz also contended at this time that for five years the population had been too indoctrinated by the government for the opposition to stand a chance,&amp;lt;sup&amp;gt;70&amp;lt;/sup&amp;gt; a charge which could be made with considerable validity by any opposition party in any nation of the world.&lt;br /&gt;
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The day of registration, several of Cruz’s aides met with the government and asked that the deadline for registration be extended,&amp;lt;sup&amp;gt;71&amp;lt;/sup&amp;gt; a move indicating perhaps a split in the DCA ranks. The Sandinistas at first refused, but on 22 September announced that registration was being extended to 1 October. The DCA again failed to register, stating that the election date had to be moved from November to January.&amp;lt;sup&amp;gt;72&amp;lt;/sup&amp;gt; The Sandinistas suspected, and said so openly, that the DCA knew it would lose anyway and was abstaining from the election at the behest of the United States in order to throw a question mark over the whole process. In August, some of Cruz’s backers had in fact stated that they hoped to “discredit the election and force the Sandinistas to grant political concessions”. “What we really need,” they declared, “is Arturo in jail.”&amp;lt;sup&amp;gt;73&amp;lt;/sup&amp;gt;&lt;br /&gt;
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One unmistakable sign of the CIA’s hand in the election was the full-page advertisements which appeared in August in newspapers in Venezuela, Costa Rica and Panama. Signed by a fictitious organization called “Friends of Tomas Borge”, the ads attempted to split the Sandinista leadership by promoting Borge’s candidacy over that of Daniel Ortega who had already been chosen as the Sandinista candidate. “Neither Ortega nor Cruz!” proclaimed the ads.&amp;lt;sup&amp;gt;74&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Throughout this period, the DCA made one demand after another concerning electoral procedures as its price for taking part in the election. By any reasonable standard of power relationships, the government showed itself to be flexible. On 21 September, the New York Times reported that the opposition had stated that the Sandinistas had made substantial concessions and that the only major proposal left was postponing the election until January. This was important, said the DCA, because the campaign could not have properly begun before certain things had been agreed upon. The government’s position was that it would grant the postponement—a major concession and inconvenience—only if the DCA would arrange a ceasefire with the contras. The party replied that it didn’t have the power to do so, and negotiations continued through all of October with many confusing and contradictory reports coming out of the talks until, finally, time ran out.&lt;br /&gt;
&lt;br /&gt;
The United States could certainly have arranged a ceasefire if it was interested in testing the Sandinistas’ commitment to what Washington would call a free election. That the US had such an interest is questionable in light of what the New York Times revealed two weeks before the election:&amp;lt;blockquote&amp;gt;The Reagan Administration, while publicly criticizing the Nov. 4 elections in Nicaragua as “a sham,” has privately argued against the participation of the leading opposition candidate for fear his involvement would legitimize the electoral process, according to some senior Administration officials.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;Since May, when American policy toward the election was formed, the Administration has wanted the opposition candidate, Arturo José Cruz, either not to enter the race or, if he did, to withdraw before the election, claiming the conditions were unfair, the officials said.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;“The Administration never contemplated letting Cruz stay in the race,” one official said, “because then the Sandinistas could justifiably claim that the elections were legitimate, making it much harder for the United States to oppose the Nicaraguan Government.”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;Several Administration officials who are familiar with the Administration’s activities in Nicaragua said the Central Intelligence Agency had worked with some of Mr. Cruz’s supporters to insure that they would object to any potential agreement for his participation in the election.&amp;lt;sup&amp;gt;75&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;A few days before election day, some rightist parties on the ballot claimed that US diplomats had been pressing them to drop out of the race.&amp;lt;sup&amp;gt;76&amp;lt;/sup&amp;gt; One of these, the Independent Liberal Party, had already announced that it was no longer in the running.&lt;br /&gt;
&lt;br /&gt;
Having exposed the administration’s plan to sabotage the election’s credibility, a plan centering around Arturo Cruz, and having reported the above about parties being pressured to drop out, the New York Times, after the election, inexplicably published an editorial which said in part:&amp;lt;blockquote&amp;gt;Only the naive believe that Sunday’s election in Nicaragua was democratic or legitimizing proof of the Sandinista’s popularity. … The Sandinistas made it easy to dismiss their election as a sham. Their decisive act was to break off negotiations with Arturo Cruz, an opposition democrat whose candidacy could have produced a more credible contest. … The opposition … was finally shrunk to four small left-wing groups and factions of two traditional parties. Even so, and after five years of unchallenged power, the Sandinistas appear to have won less than two-thirds of the vote.&amp;lt;sup&amp;gt;77&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The American ambassador to Costa Rica likened Nicaragua under the Sandinistas to an “infected piece of meat” that attracts “insects”.&amp;lt;sup&amp;gt;78&amp;lt;/sup&amp;gt; President Reagan called the country a “totalitarian dungeon”,&amp;lt;sup&amp;gt;79&amp;lt;/sup&amp;gt; and insisted that the people of Nicaragua were more oppressed than blacks in South Africa.&amp;lt;sup&amp;gt;80&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Members of the Kissinger Commission on Central America indicated that Nicaragua under the Sandinistas was as bad or worse than Nicaragua under Somoza. Henry Kissinger believed it to be as bad as or worse than Nazi Germany.&amp;lt;sup&amp;gt;81&amp;lt;/sup&amp;gt; Reagan was in accord—he compared the plight of the contras to Britain’s stand against Germany in World War II.&amp;lt;sup&amp;gt;82&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“Central America,” noted Wayne Smith, former head of the US Interests Section in Havana, “now exercises the same influence on American foreign policy as the full moon does on werewolves.”&amp;lt;sup&amp;gt;83&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
So all-consuming, so unrelenting, was the hatred, that Kissinger demanded that the American ambassador to Nicaragua be removed simply because he reported that the Sandinista government was “performing fairly well in such areas as education”.&amp;lt;sup&amp;gt;84&amp;lt;/sup&amp;gt; And in the wake of the terrible devastation in Nicaragua wrought by Hurricane Joan in October 1988, the Reagan administration refused to send any aid nor to help private American organizations do so.&lt;br /&gt;
&lt;br /&gt;
So eager was the State Department to turn the Sandinistas into international pariahs, that it told the world, without any evidence, that Nicaragua was exporting drugs, that it was anti-Semitic, that it was training Brazilian guerrillas.&amp;lt;sup&amp;gt;85&amp;lt;/sup&amp;gt; When the CIA was pressed about the alleged Sandinista drug connection, it backed down from the administration’s claim.&amp;lt;sup&amp;gt;86&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Secretary of State Alexander Haig referred to a photograph of blazing corpses and declared it an example of the “atrocious genocidal actions that are being taken by the Nicaraguan Government” against the Miskito Indians. We then learned that the photo was from 1978, Somoza’s time.&amp;lt;sup&amp;gt;87&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Loathing of this magnitude had to be institutionalized. Thus it was that an Office of Public Diplomacy was set up in 1983, nominally in the State Department, but operating as an arm of the National Security Council. The OPD was characterized by a US official as “a huge psychological operation of the kind the military conducts to influence a population in denied or enemy territory”.&amp;lt;sup&amp;gt;88&amp;lt;/sup&amp;gt; Only in this case the target population was the American people. OPD Deputy Director Col. Daniel Jacobowitz, a military “psy-ops” specialist, described the media campaign in a March 1985 “confidential-sensitive” strategy paper: “Overall theme: the Nicaraguan Freedom Fighters (NFF) are fighters for freedom in the American Tradition, FSLN [Sandinistas] are evil.”&amp;lt;sup&amp;gt;89&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Rolling off the OPD disinformation assembly line, with the imagination of Oliver North ever active, were stories about Nicaragua acquiring chemical weapons, an “Iran-Nicaragua” link (not to be confused with the real US/Oliver North-Iran link we later learned of), a “Soviet MIGs in Nicaragua” hoax, the Sandinista massacre of 50 political prisoners … as well as a number of other claims, misleading at best.&amp;lt;sup&amp;gt;90&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Opinion pieces and “news” stories prepared by OPD staffers or contractors were planted in major media outlets under the signatures of contra leaders or ostensibly independent scholars, pretending to offer independent confirmation of White House claims, while other materials were distributed to thousands of university libraries, faculties, editorial writers, and religious organizations. Private sector public relations experts, lobbying groups, and think tanks were also enlisted for the cause and paid large chunks of taxpayer money to promote the OPD agenda. By OPD’s own assessment, its work significantly changed public and congressional opinion, including winning approval in the House of $100 million in contra aid in June 1986.&amp;lt;sup&amp;gt;91&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Within a rational framework, it would be proper to inquire what the Sandinistas had done that made it impossible for the United States to share the same planet with them. David MacMichael observed that there was no casus belli between the two countries:&amp;lt;blockquote&amp;gt;There are no examples of US citizens being killed there. No US property has been expropriated without due process or compensation. These people are so backward that they haven’t even bothered to kill any American priests or nuns.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;Now any half-respectable country in the world can do that, but the Sandinistas don’t seem to get round to it.&amp;lt;sup&amp;gt;92&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;What the United States did to the Nicaraguan revolution is clearer.&lt;br /&gt;
&lt;br /&gt;
To transform Nicaraguan society, even if left in peace, would have been uphill all the way. The Sandinistas inherited a country of crushing poverty, backward in most respects (there were, reportedly, but two elevators in Nicaragua), and with a foreign debt of $1.6 billion which they decided to honor (with the exception of money owed to Israel and Argentina for arms shipments to Somoza).&amp;lt;sup&amp;gt;93&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Then came the American body-blows to foreign trade and credit, to industry and agriculture, and a war which forced the government to devote an increasing portion of its national budget and an inordinate amount of its labor power to warfare and security. In 1980, half the national budget had been allocated to health and education, and military spending accounted for about 18 percent. By 1987, the military effort consumed more than half the budget, health and education less than 20 percent.&lt;br /&gt;
&lt;br /&gt;
On top of this: the historically familiar post-revolutionary flight abroad of capital and middle-class professionals; the equally familiar sabotage by those who remain&amp;lt;sup&amp;gt;94&amp;lt;/sup&amp;gt;—facile in a society where most of the businesses and farms were still in private hands—and the Nicaraguan economy went onto a life-support machine: a trail of inefficiencies and shortages of all kinds; taxis and buses and machines grinding to a halt for want of an American spare part; a failure to meet the great expectations of the population, mitigated only partly by the progress in agrarian reform, health care, literacy, and other social programs … many who had been sympathetic to the revolution drifted away, some into protest and opposition.&lt;br /&gt;
&lt;br /&gt;
Individuals are turned away from, or attracted to, social revolutions for a multitude of reasons, ideological and/or personal. All must be approached with caution. The most prominent defector from the Sandinistas, Edén Pastora, in between (semi-coherent) political statements, declared that “They [the Sandinistas] attack me for my success with women, out of jealousy because they are all queer and I can make love to their women.”&amp;lt;sup&amp;gt;95&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“Few US officials now believe the contras can drive out the Sandinistas soon,” reported the Boston Globe in February 1986. “Administration officials said they are content to see the contras debilitate the Sandinistas by forcing them to divert scarce resources toward the war and away from social programs.”&amp;lt;sup&amp;gt;96&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Forty years of anti-communist indoctrination under Somoza and American cultural influence had also left their marks. A government militant put it this way:&amp;lt;blockquote&amp;gt;Tell a Nicaraguan factory worker … that we are building a system in which workers will control the means of production, in which income will be redistributed to benefit the proletariat, and he will say “yes—that’s what we want.” Call it Socialism and he will tell you he doesn’t want any part of it. Tell a peasant—in whom the problem of political education is even more acute—that the revolution is all about destroying the power of the big latifundistas, that the agrarian reform and the literacy campaign will incorporate the peasantry into political decisions … and he will be enthusiastic, he will recognize that this is right and just. Mention the word Communism and he will run a mile.”&amp;lt;sup&amp;gt;97&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In the face of dissension, the Sandinistas often showed themselves unable to distinguish sincere and valid criticism from intentions to destabilize. Some opponents were harassed and jailed, civil liberties were curtailed, although never in a draconian manner. And credentials of loyalty to the revolution increasingly became a priority in filling positions high and low. This, interestingly enough, was precisely what was taking place in Washington at the same time, as the ultra-ideological Reagan administration was stuffing the bureaucracy with confirmed conservative loyalists.&lt;br /&gt;
&lt;br /&gt;
Subsequent disclosures, however, established that the Sandinistas were not simply paranoid. In September 1988, the Speaker of the US House of Representatives, Jim Wright, citing “clear testimony from CIA people”, revealed that the Agency had employed people in Nicaragua to organize and promote anti-government rallies and protests in hopes of provoking a crackdown or some other overreaction by the government, which, besides making the Sandinistas look bad, “was calculated to be disruptive to the peace talks” that the Reagan administration was publicly supporting.&amp;lt;sup&amp;gt;98&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The shutting down of the prominent opposition newspaper La Prensa on several occasions was also judged harshly by civil libertarians. But this policy raised an important historical question: During World War II, did the US government allow the publication of pro-German or pro-Japanese newspapers in the United States? Has any government at war, particularly a war for its very survival, fought on its own soil, permitted the enemy to freely publish or broadcast at home, or allowed unrestricted dissent? During the American Civil War, Lincoln suspended the writ of habeas corpus and put enemy sympathizers in army jails without trial.&lt;br /&gt;
&lt;br /&gt;
La Prensa indeed represented the enemy. At various times in the 1980s, one of the paper’s chief editors was Pedro Joaquin Chamorro, Jr. During part of the same time, he was a member of the directorate of a contra umbrella group, The Nicaraguan Resistance of Washington, D.C.&amp;lt;sup&amp;gt;99&amp;lt;/sup&amp;gt; And Chamorro would go off on speaking tours in the United States to enlist support for the contras.&lt;br /&gt;
&lt;br /&gt;
The newspaper was financed by the enemy as well, covertly by the CIA since 1979, and by millions of dollars from the National Endowment for Democracy (NED) in Washington and various “private” American groups beginning in 1984.&amp;lt;sup&amp;gt;100&amp;lt;/sup&amp;gt; NED receives its money from Congress and was set up in 1983 in the wake of all the negative revelations about the CIA in the 1970s. Its raison d’être is to do somewhat overtly what the CIA had been doing covertly for decades—manipulate the political process in a target country by financing political parties, labor unions, book publishers, newspapers, etc.—and thus, hopefully, eliminate the stigma associated with CIA covert activities.&amp;lt;sup&amp;gt;101&amp;lt;/sup&amp;gt; Allen Weinstein, who helped draft the legislation establishing NED, and also founded the Center for Democracy, one of NED’s funding middlemen, was candid about this when he said in 1991: “A lot of what we do today was done covertly 25 years ago by the CIA.”&amp;lt;sup&amp;gt;102&amp;lt;/sup&amp;gt; NED, like the CIA before it, calls what it does supporting democracy. The governments against whom the financing is targeted call it destabilization.&lt;br /&gt;
&lt;br /&gt;
In any event, covert funding did not pass away. Both the CIA and Oliver North’s multifarious operation channeled large sums of money to anti-Sandinista politicians and other elements of the internal opposition, including, as we have seen, the Catholic Church.&amp;lt;sup&amp;gt;103&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During a period in which military aid to the contras was prohibited by Congress, North’s network purchased large quantities of arms for the rebels from Manzer al-Kassar, a man whose US criminal record labels him “TERRORIST!” at the top of the page. Kassar was a known associate of those reputed to be responsible for the 1985 Christmas massacres in the Rome and Vienna airports, the hijacking of the liner Achille Lauro, and other notorious attacks.&amp;lt;sup&amp;gt;104&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Another apostle of decency enlisted for the cause was the government of South Africa, which sent 200,000 pounds of military equipment to contra leader Edén Pastora.&amp;lt;sup&amp;gt;105&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By the time the war in Nicaragua began to slowly atrophy to a tentative conclusion during 1988-89, the Reagan administration’s obsession with the Sandinistas had inspired both the official and unofficial squads to embrace tactics such as the following in order to maintain a steady flow of financing, weaponry and other aid to the contras: dealings with other middle-eastern and Latin American terrorists, frequent drug smuggling in a variety of imaginative ways, money laundering, embezzlement of US government funds, perjury, obstruction of justice, burglary of the offices of American dissidents, covert propaganda to defeat domestic political foes, violation of the neutrality act, illegal shredding of government documents, plans to suspend the Constitution in the event of widespread internal dissent against government policy … and much more, as revealed in the phenomenon known as Iran/Contra … all of it to support the band of rapists, torturers and killers known as the contras.&amp;lt;sup&amp;gt;106&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
This, then, was the level of charm reached by anti-communism after 70 years of refinement. The imperial sensibility of America’s leaders could be compared favorably with that of Britain circa 1925.&lt;br /&gt;
&lt;br /&gt;
But it worked.&lt;br /&gt;
&lt;br /&gt;
On 25 February 1990, the Sandinistas were defeated in national elections by a coalition of political parties running under the name National Opposition Union (UNO). President George Bush called it “a victory for democracy”… Senator Robert Dole declared that “The final outcome is a vindication of the Reagan policies.”&amp;lt;sup&amp;gt;107&amp;lt;/sup&amp;gt; … Elliott Abrams, former State Department official and Iran/Contra leading light, said “When history is written, the contras will be folk heroes.”&amp;lt;sup&amp;gt;108&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The opposing analysis of the election was that ten years of all-encompassing war had worn the Nicaraguan people down. They were afraid that as long as the Sandinistas remained in power, the contras and the United States would never relent in their campaign to overthrow them. The people voted for peace. (As the people of the Dominican Republic had voted in 1966 for the US-supported candidate to forestall further American military intervention.)&lt;br /&gt;
&lt;br /&gt;
“We can’t take any more war. All we have had is war, war, war, war,” said Samuel Reina, a driver for Jimmy Carter’s election monitoring team in Juigalpa. In some families “one son has been drafted by the Sandinistas and another has joined the contras. The war has torn families apart.”&amp;lt;sup&amp;gt;109&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The US invasion and bombing of Panama just two months earlier, with all its death and destruction, could only have intensified the commitment of hardcore Sandinistas to resist yanqui imperialismo, but it could not have failed to serve as a caution to the large bloc of undecided voters.&lt;br /&gt;
&lt;br /&gt;
The Nicaraguans were also voting, they hoped, for some relief from the grinding poverty that five years of a full American economic embargo, as well as the war, had heaped upon their heads. Commented Paul Reichler, a US lawyer who represented the Nicaraguan government in Washington at the time: “Whatever revolutionary fervor the people once might have had was beaten out of them by the war and the impossibility of putting food in their children’s stomachs.”&amp;lt;sup&amp;gt;110&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Aqui no se rinde nadie. For ten years the people of Nicaragua had shouted that slogan—Here, no one gives up. But in February 1990, they did exactly that. (Just as the people of Chile had chanted “The people united will never be defeated”, before succumbing to American power.)&lt;br /&gt;
&lt;br /&gt;
The United States had more than war and embargo at its disposal to determine the winner of the election. The National Endowment for Democracy spent more than $11 million dollars, directly and indirectly, on the election campaign in Nicaragua.&amp;lt;sup&amp;gt;111&amp;lt;/sup&amp;gt; This is comparable to a foreign government pouring more than $700 million dollars into an American election, and is in addition to several million dollars more allocated by Congress to “supporting the electoral infrastructure” and the unknown number of millions the CIA passed around covertly.&lt;br /&gt;
&lt;br /&gt;
As a result of a controversy in 1984—when NED funds were used to aid a Panamanian presidential candidate backed by Noriega and the CIA—Congress enacted a law prohibiting the use of NED funds “to finance the campaigns of candidates for public office.” The ways to circumvent the letter and/or spirit of such a prohibition were not difficult to conceive. NED first allocated millions to help organize UNO, building up the parties and organizations that formed and supported the coalition. Then a variety of other organizations—civic, labor, media, women’s, etc.—run by UNO activists received grants for all kinds of “nonpartisan” and “pro-democracy” programs, for voter education, voter registration, job skills, and so on. Large grants made to UNO itself were specified for items such as office equipment and vehicles. (Rep. Silvio Conte of Massachusetts pointed out that the $1.3 million requested for vehicles would pay for renting 2,241 cars for a month at $20 per day.) UNO was the only political party to receive US aid, even though eight other opposition parties fielded candidates. Money received by UNO for any purpose of course freed up their own money for use in the campaign and helped all of their candidates. Moreover, the US continued to fund the contras, some of whom campaigned for UNO in rural areas.&amp;lt;sup&amp;gt;112&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Afterwards, critics of the American policy in Nicaragua called it “a blueprint” for successful US intervention in the Third World. A Pentagon analyst agreed: “It’s going right into the textbooks.”&amp;lt;sup&amp;gt;113&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 50. Panama 1969-1991 ==&lt;br /&gt;
&lt;br /&gt;
=== Double-crossing our drug supplier ===&lt;br /&gt;
El Chorrillo, that’s what they called the tenement barrio in Panama City … 20,000 people had been packed into it; the December 1989 invasion—10 hours of heavy assault—left 15,000 homeless. … Marcia McFarland was asleep with her daughters when the assault on the nearby military building began; she was leading them out of her house when a shard of shrapnel took a pound of her thigh and all but tore off her two-year old daughter’s foot. … Artillery shells and rockets; tanks, machine guns, and flame throwers; and then the ground troops, “the Yanqui soldiers, with their faces painted, they were all screaming, they looked like Indians”; people burning to death in the incinerated dwellings, leaping from windows, running in panic through the streets, cut down in cross fire, crushed by tanks, human body fragments everywhere. … Heriberto Pitti worked for Eastern Airlines; when US troops attacked the airport, Pitti, Pablo Diaz and another colleague jumped into an Eastern pickup and raced out of the hangar; the truck took seven rounds through the windshield, killing all three men; Pitti left a widow and two daughters; Diaz left a widow and 12 children.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Five hundred-something Panamanian dead is the official body count, what the US and Panamanian governments admit to; other sources, with no less evidence, insist that thousands died, their numbers obscured in mass graves; 3,000-something wounded; 23 American dead, 324 wounded.&lt;br /&gt;
&lt;br /&gt;
Question from reporter: “Was it really worth it to send people to their death for this? To get Noriega?”&lt;br /&gt;
&lt;br /&gt;
George Bush: “… every human life is precious, and yet I have to answer, yes, it has been worth it.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“Born to Inform” would be a suitable inscription on a T-shirt worn by Manuel Antonio Noriega. In his younger days, in the 1950s and early ’60s, he was already passing on information to one or another US intelligence agency, about colleagues in a socialist party he belonged to, about leftist students at his Peruvian military academy.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Noriega followed a military career, falling under the right mentor, National Guard General Omar Torrijos. On two occasions the general had to intervene to save the ruthless Noriega from rape charges. In October 1968, Torrijos took power in Panama in a coup. He was, by Latin American standards, a not-very-brutal dictator; he was as well a liberal reformer, who was wary of the excesses of North American power in Central America.&lt;br /&gt;
&lt;br /&gt;
In December 1969, conservative military officers tried, unsuccessfully, to overthrow Torrijos, claiming the government was heading toward a pro-communist dictatorship. Only hours before the coup attempt began, one of the principal plotters had met with a US official. After the coup, the same plotter and others escaped from a high-security jail in a sophisticated commando operation and turned up in the US-run Panama Canal Zone before going into exile in Miami.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Noriega, who had proven his loyalty to Torrijos during the coup attempt, was soon elevated to head the intelligence unit of the National Guard. He was now in the right place to carry out all forms of mischief and enhance his reputation as a thug.&lt;br /&gt;
&lt;br /&gt;
As early as 1971, the Bureau of Narcotics and Dangerous Drugs (forerunner of the Drug Enforcement Administration), had “hard evidence” about Noriega’s heavy involvement in drug trafficking, “sufficient for indictment”. But the legal and diplomatic obstacles involved were considerable, and Noriega was already too valuable to the CIA. President Nixon, however, wanted him “removed”. Among the options discussed to achieve this end was assassination. It went as far as sending a member of the infamous “plumbers” unit to Mexico to await further orders to go to Panama and carry out the execution. But the would-be assassin got no further.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During the Watergate hearings in 1973, former White House counsel John Dean testified that the White House had contracted E. Howard Hunt, “former” CIA officer and Watergate burglar, to assassinate Omar Torrijos because of his uncooperative stance on the Panama Canal treaty negotiations and his government’s role in drug trafficking.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; (Inasmuch as Hunt may have been the “plumber” referred to above, and since Dean stated that Hunt had his team in Mexico before the mission was aborted, there is possibly some confusion here.)&lt;br /&gt;
&lt;br /&gt;
Meanwhile, US government cash (primarily that of the CIA and the Pentagon) was making its way into Manuel Noriega’s bank accounts. With the exception of President Carter’s term, 1977-81,&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; the payments to Noriega continued until 1986; this included the period that George Bush was the Director of the CIA (1976), at which time the Panamanian intelligence chief was reportedly receiving in excess of $100,000 per year.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And a lot of looking the other way. During the Panama Canal negotiations in October 1976, three bombs went off under cars parked in the Canal Zone. American officials believed that the bombings were an expression of nationalism carried out by Noriega’s National Guard.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; Yet, in December, Bush met with the Panamanian in Washington and gave him a VIP tour of the CIA. Noriega spent his time in Washington as the house guest of Bush’s Deputy Director, the infamous Vernon Walters.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
When Omar Torrijos died in an air crash in 1981, Noriega became part of a ruling military junta. (In 1987, Colonel Robert Díaz Herrera, who was a cousin of Torrijos and had been one of the members of the junta, declared that Torrijos had died because of a bomb placed aboard his plane. Díaz named Noriega, the CIA, US General Wallace Nutting, head of the U.S. Southern Command in Panama at the time of the air crash, and others as being part of the conspiracy.)&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By August 1983, Noriega had maneuvered himself into the position of commander of the National Guard (whose name he soon changed to Panama Defense Forces). He was the effective chief of state, and his value to his American paymasters increased accordingly.&lt;br /&gt;
&lt;br /&gt;
Six months earlier, the Senate Permanent Subcommittee on Investigations had reported that “Witnesses in Panama consider it common knowledge that the [National] Guard has links—and receives payments—from various traffickers in drugs, arms and other kinds of contraband.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In November, however, Noriega received the red-carpet treatment in Washington, marked by luxury and meetings with officials of the White House, State Department and Pentagon, and enjoyed a four-hour lunch with CIA Director William Casey. Casey, probably Noriega’s biggest supporter in Washington, met with the Panama strongman at least six times in Washington and Panama during the 1980s.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Noriega earned Washington’s money and tolerance over the years by providing numerous services, such as information about a host of regional matters, including his meetings with Fidel Castro and Daniel Ortega; giving haven to the Shah of Iran in December 1979; allowing the United States to set up listening posts in Panama, with which they monitored sensitive communications in all of Central America and beyond; and aiding the American warfare against the rebels in El Salvador and the government of Nicaragua; in the latter conflict, Noriega facilitated the flow of money and arms to the contras, allowed the US to base spy planes in Panama in clear violation of the canal treaties, gave the US permission to train contras in Panama (it is not certain that this actually took place), and provided information and direct action for the American campaign of sabotage inside of Nicaragua.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But what information, American officials wondered, was the same Manuel Antonio Noriega giving Fidel Castro and Daniel Ortega about the United States? Washington already knew that he was helping Cuba circumvent the American economic embargo and that at various times in his career he’d helped to get weapons for the Sandinistas and for the guerrillas in El Salvador and Colombia, as well as transferring high technology to Eastern Europe.&lt;br /&gt;
&lt;br /&gt;
On 12 June 1986, the New York Times carried a front-page story recounting many of Noriega’s questionable activities, including his drug-trafficking and money-laundering operations, and the murder of a political opponent. It was the most detailed and damning report on Noriega to appear in the US media.&lt;br /&gt;
&lt;br /&gt;
Noriega assumed, probably incorrectly, that the article had the blessings of the White House. And though the Reagan administration reassured him that he need not be overly concerned about the story, the Panamanian felt threatened.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In August, through a go-between, he proposed to Oliver North that in exchange for a promise from Washington to help clean up his image and a commitment to lift the US government ban on military sales to the Panamanian Defense Forces (imposed because of the Times article), Noriega would assassinate the Sandinista leadership. North evidently declined the offer, noting in a written memo that an executive order barred American participation in assassinations.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; However, as we have seen, the CIA in Nicaragua, not long before, had been engaged in precisely the same undertaking.&lt;br /&gt;
&lt;br /&gt;
The following month North and Noriega met in London to discuss the latter’s contribution to the Nicaraguan sabotage campaign. In return, North arranged for an American public relations firm to work on improving Panama’s and Noriega’s image.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Noriega’s principal periods of drug trafficking and money laundering appear to have been the early 1970s and the early 1980s, the latter period involving the Medellin, Colombia cartel. At other times, for reasons best known to his opportunistic self, he generally enforced the law against such activities. On his orders, Panamanian-flagged ships were searched in international waters, fugitive drug traffickers were sent to the United States for trial, and Panamanian banking laws were breached—all at the behest of American authorities.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Noriega’s American patrons were pleased. At various times, he received warm letters of praise from the State Department, the U.S. Southern Command in Panama, US Attorney General William French Smith, CIA Director William Webster, and more than one DEA official. In 1987, more than a year after the New York Times had revealed his drug involvements in a front-page story, the head of the DEA, John Lawn, praised Noriega’s “personal commitment” in helping to solve a major money-laundering case.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; The same year found high US law enforcement officials, including Lawn, working alongside Noriega at a meeting of Interpol, even advising him on how to achieve a better public image.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Eventually, his luck ran out. A few enthusiastic DEA agents and US Attorneys, keeping a low profile, set the ball rolling in 1985 that eventually led to an indictment of Noriega in Florida on Federal drug charges in February 1988. In the interim, the Iran-Contra scandal broke out, followed by congressional hearings, making it much more awkward for Noriega’s prominent administration defenders, such as Oliver North and William Casey, to pull the strings of the law. Then, in November 1986, North was relieved of his duties. The following May, Casey died. In June, the Senate passed a resolution calling for Noriega’s immediate removal. It passed over the objections of the administration.&lt;br /&gt;
&lt;br /&gt;
Ironically, it appears that Noriega had really gone straight. With one exception—a drugs-for-arms deal in March 1986—all the crimes he was indicted for in 1988 occurred in June 1984 or earlier. The DEA was deeply divided between those who investigated him as a criminal and those who swore by the authenticity of his cooperation with their agency.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“The Yankees,” Noriega said shortly before they invaded, “seem to adore the product [drugs] and then become upset with Latin Americans, as if we somehow were seducing them.”&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Thus it was that the Reagan administration found itself with an indictment on its hands. The situation called for disassociation. George Bush, campaigning for the presidency in 1988, said repeatedly that he knew of no clear evidence that the Panamanian leader was involved in drugs until he was indicted.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; (He also initially denied, but later acknowledged, that he had met with Noriega when he was CIA Director in 1976.)&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; It should be noted that Bush was head of the Reagan administration’s Task Force on Drugs.&lt;br /&gt;
&lt;br /&gt;
It would clearly be better for all concerned if Noriega would step down. Consequently, the Reagan administration offered to drop the indictment if he resigned and went into exile; they isolated him diplomatically; and undertook a campaign of severe and multifaceted economic sanctions against Panama; but Noriega held fast, although the sanctions eventually led to what the New York Times described as “a festering economic depression and the collapse of thousands of businesses.”&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the summer of 1988, the United States drew up a covert plan for a group of dissident Panamanian officers to oust Noriega without violence. If this failed, the proposal called for the support of military action of a rebel force composed of a Panamanian military officer and his followers, who were in exile in Miami and on the CIA payroll.&lt;br /&gt;
&lt;br /&gt;
The Senate Intelligence Committee turned down the plan on the ground that it might result in the illegal assassination of Noriega.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A presidential election was scheduled in Panama for May 1989, and the United States expected that it would be stolen for Noriega’s candidate, as had been the case in the previous election of 1984. Accordingly, the CIA provided more than $10 million in aid to the opposition, as well as clandestine radio and television broadcasts.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; Noriega didn’t disappoint his critics. When the ballot counting indicated his man losing heavily, he simply put an end to the whole process and allowed his goons to beat up opposition candidates and their supporters.&lt;br /&gt;
&lt;br /&gt;
Washington expressed its moral indignation about the fraudulent election, but this should be viewed in light of what had transpired five years earlier. In that election, Noriega’s man, Nicolás Barletta, was declared the winner, the final count being announced ten days after the election. The opposition cried “fraud” and demonstrated for weeks, but the result stood. The CIA, it turned out, along with the Medellin cocaine cartel, had helped finance Barletta’s campaign.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; And after his victory, Barletta was welcomed by President Reagan to the Oval Office, Secretary of State George Shultz attended the inauguration, and heaven was in its place. Meanwhile, a political officer at the American Embassy in Panama was meticulously examining huge stacks of voting documents and reports he had managed to collect. His conclusion was inescapable: there had been egregious fraud. Barletta had been defeated by at least four thousand votes.&lt;br /&gt;
&lt;br /&gt;
The US ambassador’s main concern was that the report not reach the press. No American official pressured Panama for a recount. The political officer’s report lies somewhere in a file in the bowels of Foggy Bottom.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On 3 October 1989, elements of the Panamanian Defense Forces (PDF) attempted a very short-lived military overthrow of Noriega. When they apprised US officials in Panama of their plan beforehand, they were not discouraged from undertaking it. But during the execution they received virtually no help at all, even though they had Noriega in custody for at least two hours and were willing to turn him over to the US military.&lt;br /&gt;
&lt;br /&gt;
The reasons which were later advanced by the Bush administration at different times to explain the lack of American support included: we didn’t know what was going on; we didn’t think the rebels had Noriega in custody; they may have had him in custody but they didn’t want to release him to us; the US military commander in Panama was not authorized to seize Noriega (later we learned that he was); the rebels were not to our liking politically; our hands were tied by congressional intelligence committees; and, we suspected the whole thing was a ruse to provoke and embarrass the US government.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The US military in Panama failed to block the road loyalist forces used to rescue Noriega. The administration said later that by the time it was certain of the troop movements it was too late. However, a convoy of loyalist trucks rumbled by the American Embassy itself; moreover, the United States had a number of helicopters in the air (reportedly as many as a dozen) observing developments.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Some reports have it that the rebels were willing to turn Noriega over to the US military only if the Americans would come and grab him to make it appear that he was being seized against the will of his Panamanian captors. But the administration has denied this as well.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At one point, the American Embassy reported to the State Department and the CIA in Washington that the rebels wanted to turn Noriega over, and the CIA went to brief members of the congressional intelligence committees. Administration officials later said that the embassy had misunderstood what the US military had told it because telephone communications in Panama were poor at the time.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Did the Bush administration decline Noriega as a gift during the October coup attempt because it was determined to have its invasion? One circumstance may indicate a negative response to this question: On 12 October, US officials met at the State Department with Noriega’s attorney to negotiate, once again, the Panamanian peacefully stepping down from power. Nothing came of this meeting.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After the US invasion began at one a.m. on 20 December, another incident occurred which further raises the question of whether the apprehension of Noriega was the White House’s sole, or even primary, concern.&lt;br /&gt;
&lt;br /&gt;
A European diplomat in Panama City (representing a major US ally) claimed that less than three hours after the invasion began he telephoned the US military to inform them that Noriega was two houses away in the flat of his mistress’s grandmother, but the military disregarded the information. The diplomat said later that he was “100 percent certain” of Noriega’s location. “But when I called, SouthCom [the U.S. Southern Command] said it had other priorities.” The diplomat had met several times with Noriega and his mistress, who had recently moved into the diplomat’s own apartment building. Other residents of the two apartment buildings confirmed the diplomat’s assertion about Noriega’s presence. Neither Southern Command officials nor the American Embassy would respond to inquiries about the matter.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Did the US decline to capture Noriega in the first few hours of the invasion because it was determined to first cripple his base of power, the PDF, and score a grand military triumph that would enable George Bush to shred the wimp image that plagued him? Did military muscle have to be flexed to illustrate the need for a big combat-ready force even in the absence of a “Soviet threat”, just weeks after the fall of the Berlin wall? Or to send a clear message to the people of Nicaragua who had an election scheduled in two months?&lt;br /&gt;
&lt;br /&gt;
When George Bush and Secretary of Defense Dick Cheney were asked why they had made 180-degree turns on previous explicit rejections of a war against Panama, they each referred to the same incident of the night of 16-17 December.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
According to the Defense Department, four American servicemen, unarmed and in civilian clothes, got lost and inadvertently drove up to a PDF roadblock, where they were manhandled. As they drove away, they were shot at, killing one and wounding another. At the same time, an American Navy officer and his wife who witnessed this scene were roughed up considerably by the PDF.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
One year later, the Los Angeles Times reported that the incident was not the unprovoked act of aggression by the PDF portrayed by Washington. Instead, it was a step in a pattern of aggressive behavior by a small group of US troops who frequently tested the patience and reaction of Panamanian forces, particularly at roadblocks, which they would “dare” by driving up and then refusing to stop or suddenly pulling away. The Americans in this case were not lost; and they were armed. They drove up to a very sensitive roadblock and when told to leave the car by the PDF, the Americans all gave them the finger, shouted an obscenity, and drove off. The Panamanians then opened fire.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Lending credence to this report is, oddly enough, a recorded phone conversation of a young Marine guard at the American Embassy speaking to his mother in the United States the next morning. The four Americans, he said, “were out of bounds, owing to the fact that they had no reason to be there. The whole world knows that they shouldn’t have gone there. They messed up. If the United States set up a barricade anywhere and someone acted in the same way we would also start firing.”&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There had been other provocation as well. For months prior to the incident, the United States had been engaging in military posturing in Panama. US troops, bristling with assault weapons, would travel in fast-moving convoys, escorted by armored vehicles, looking for all the world as if they planned to attack someone. US Marines descended from helicopters by rope to practice emergency evacuation of the embassy. Panamanian military camps were surrounded and their gates rattled amid insults by US servicemen. In one episode, more than 1,000 US military personnel conducted an exercise that appeared to be a rehearsal of a kidnap raid, as helicopters and jet aircraft flew low over Noriega’s house and American raiders splashed ashore nearby.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In late September, Gen. Max Thurman had been appointed the new Commander-in-Chief of the Southern Command. He was briefed by Adm. William Crowe, Chairman of the Joint Chiefs of Staff, who apprised him that there was a very high probability that Bush would call for large-scale military action in Panama in the near future. “We’re going to go [but] I can’t tell you when.”&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After the invasion, the mother of one of the American soldiers killed said that her son had called her on 14 December to say he was going on a dangerous mission. “He called to say goodbye … and that (he) might not be home again.” This was before the roadblock incident. Another serviceman, speaking to reporters after the invasion, said that the soldiers had found out about it “maybe four or five days before you did”. When a reporter asked when that was, an Army officer prevented the soldier from answering.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It would appear from this evidence that the war had been planned before the American serviceman was shot. All that was needed was a pretext, an incident.&lt;br /&gt;
&lt;br /&gt;
Two days after the incident, an off-duty American lieutenant was leaving a laundry when he was approached by a Panamanian police (or army) officer. The American shot and wounded the Panamanian twice. “The U.S. serviceman felt threatened,” the Bush administration claimed, admitting that its earlier story that the Panamanian had pulled a gun was false.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt; It was not reported that Panama invaded the United States as a result of this incident.&lt;br /&gt;
&lt;br /&gt;
Thus it came to be that a superpower crushed one of the smallest armies in the hemisphere. (It was the seventh time the United States had invaded Panama since it had kidnapped the province from Colombia in 1903 to build the canal—see Appendix II.) The new Chairman of the Joint Chiefs of Staff, Gen. Colin Powell, declared at the time of the invasion: “We have to put a shingle outside our door saying, ‘Superpower lives here’.”&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But the Superpower still had to show a decent respect to the opinions of mankind. Accordingly, the leading legal minds of the Justice Department, the State Department, and the Defense Department put their heads together and came to the unanimous conclusion that the invasion of the sovereign nation of Panama, the abduction of its leader, and his criminal trial in the United States were all legal and proper.&lt;br /&gt;
&lt;br /&gt;
The invasion was called “Operation Just Cause”, perhaps for acts like the following carried out by the American military:&amp;lt;blockquote&amp;gt;•  searched out and arrested hundreds of civilian supporters of Noriega even though they did not face American or Panamanian criminal charges; houses were broken into to apprehend some of the individuals;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  forced ambulances—with emergency lights flashing and sirens sounding as they rushed patients to hospitals—to halt, to be searched for Noriega loyalists disguised as patients;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  fired into the air without warning while walking through busy streets;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  imposed and enforced curfews;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  organized tours of Noriega’s home and office for reporters to gawk at and pry into all of the man’s personal belongings, from his photos to his underwear; publicized and ridiculed everything from his sexual practices to his religious beliefs;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  invaded prisons and released prisoners; the commander of the new Panamanian Public Force, appointed by the US, blamed the extraordinary wave of crime and violence that hit Panama after the invasion on what he said were hundreds of dangerous criminals freed by the US; he declared that the rate of assaults, murders, and other crimes was “much worse” than under the Noriega regime;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  wearing painted faces and firing machine guns into the air, raided the Nicaraguan ambassador’s home; the ambassador was wrestled to the ground; he and seven other people were held at gunpoint while US soldiers ransacked the house and confiscated weapons, $3,000 in cash, and personal items; the money was never returned, the ambassador said;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  surrounded the Vatican Embassy, where Noriega had taken sanctuary, and for several days blasted the ears of the entire neighborhood with ear-splitting rock and roll music over loudspeakers. US soldiers near the Vatican Embassy sang a parody of Woody Guthrie’s old song: “This land is my land, that land is my land, there’s no land here that isn’t my land.”&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;“Many Panamanians initially welcomed the U.S. intervention,” reported the Los Angeles Times. “But as fighting continued through a fourth day on Saturday, some reports from Panama suggested that resentment of the U.S. presence was also widespread. … The Panamanian people feel more threatened since the Americans arrived than they did when Noriega still held power, an [American] administration official said.”&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On the first anniversary of the invasion, Panamanians couldn’t agree whether to mark the day as a holiday or a day of mourning. So President Endara proclaimed a National Day of Reflection.&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“From Mexico to Argentina, Latin American governments today roundly condemned the use of force by the United States against Gen. Manuel Antonio Noriega of Panama.”&lt;br /&gt;
&lt;br /&gt;
News report, 20 December 1989&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“I appreciate the support that we’ve received, strong support from the United States Congress, and from our Latin American neighbors.”&lt;br /&gt;
&lt;br /&gt;
George Bush, 21 December 1989&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Organization of American States approved a resolution “to deeply regret the military intervention in Panama” by a vote of 20 to 1 (the one being the United States).&lt;br /&gt;
&lt;br /&gt;
“We are outraged,” said State Department spokesman Richard Boucher. The OAS, he declared, “missed an historic opportunity to get beyond its traditional narrow concern with non-intervention.”&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Afterword&lt;br /&gt;
&lt;br /&gt;
During 1990, the United States was instrumental in setting up a highly secretive intelligence office, with the all-encompassing name of the Council of Public Security and National Defense. The new agency was headed by a man who twice served as a senior minister in Noriega’s puppet governments. A government official said that the CIA was assisting in personnel training for the new agency and that further assistance was being received from a US Justice Department police training mission in Panama.&lt;br /&gt;
&lt;br /&gt;
Reportedly, one of the agency’s missions was to gather information on “troublemakers”, including opposition figures organizing mass demonstrations. Another target was the newly organized National Police, formed from remnants of Noriega’s old army. “We’ll watch the police,” said an official. “We can’t let the monster arise again.” This left open the question of who would watch the new agency.&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt; At the same time, the US Army’s 4th Psychological Operations Group established a hotline for the public to denounce Noriega backers, criminals, subversives and anti-US fighters, who were then picked up by American troops and consigned to detention camps.&amp;lt;sup&amp;gt;52&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In December 1990, when President Guillermo Endara was faced with a military rebellion he was unable to put down, he called upon US troops to intervene and quell the uprising.&amp;lt;sup&amp;gt;53&amp;lt;/sup&amp;gt; Endara had been sworn in as president on a US military base in Panama during the invasion a year earlier. The official Pentagon study of the Panama occupation notes that the original post-invasion plans called for outright US military government, with the head of the Southern Command as Panama’s de facto ruler. At the last minute a decision was made to install Endara as president, but his government was, as the study put it, “merely a facade”.&amp;lt;sup&amp;gt;54&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The United States confiscated thousands of boxes of Noriega government documents and refused to hand over any of them to Panamanian investigators. “The United States is protecting robbers and thieves and obstructing justice,” complained the government’s chief prosecutor. “We are the owners of the documents. If I am to complete my work, I have to see the documents.”&amp;lt;sup&amp;gt;55&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Panamanian businessmen reported that they’d lost as much as $700 million because of the looting and rioting that followed the invasion, very little of it covered by insurance. One year after the invasion, unemployment was running at more than 25 percent, and invasion damage, looting, and the US sanctions of 1988-89 had shrunk Panama’s economy by 30 percent.&amp;lt;sup&amp;gt;56&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The new president, one of the two vice-presidents, and the attorney general, it turned out, all had links to drug trafficking and money laundering.&amp;lt;sup&amp;gt;57&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By the spring of 1991 it could be reported that Colombian drug cartels and associates of Noriega had once again turned Panama into a narcotics trans-shipment center; there were as well far more cocaine production facilities than ever existed under Noriega, and drug use in Panama was reportedly at a far higher level. The new drug trafficking and money laundering activity centered on associates of cabinet officials, particularly in the president’s and the attorney general’s offices. When American officials told the Panamanians that Foreign Ministry legal adviser Julio Berrios was under US investigation for money laundering, the Panamanians did nothing. Berrios was subsequently appointed to Panama’s delegation for negotiations with the United States on the treaty to end money laundering.&amp;lt;sup&amp;gt;58&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Washington insisted that Panama change its prized banking secrecy laws to facilitate US efforts to pursue suspected lawbreakers, principally launderers of drug money. Panama’s Controller General pointed out that the United States wanted Panama to pursue acts which were crimes in the US but not in Panama. “We can’t change the whole legal system because of one thing [drugs],” he argued.&lt;br /&gt;
&lt;br /&gt;
Eventually, after many American threats to cut off aid, Panama signed a treaty in April 1991 giving US authorities partial access to Panamanian banking records and the right to prosecute individuals depositing illegal drug profits. However, foreign banks, particularly Colombian ones, found ways to circumvent the new requirements and were soon back in the money-laundering business.&amp;lt;sup&amp;gt;59&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;nowiki&amp;gt;***********************************************&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
&lt;br /&gt;
An American helicopter gunship was strafing what it perceived to be enemies in the street. Ernesto Cubilla was in his kitchen. A stray round went through his roof. His son rushed in to find him spread out in the corner. He lost a lung and a kidney and suffered liver damage.&amp;lt;sup&amp;gt;60&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“Women and children naturally went to the window and looked out when they heard the fighting,” said Roberto Troncoso, president of the Panamanian Committee for Human Rights, “and the nervous [American] soldiers shot them.”&amp;lt;sup&amp;gt;61&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A few hours before the invasion, while all the details were being finalized, George Bush, wearing a bright red and green Christmas tie, holding his granddaughter, sang Christmas carols at a White House Christmas party.&amp;lt;sup&amp;gt;62&amp;lt;/sup&amp;gt; Two days later he declared that his “heart goes out to the families of those who have died in Panama.”&amp;lt;sup&amp;gt;63&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
One of Bush’s advisers said that the president felt that Noriega “was thumbing his nose at him”.&amp;lt;sup&amp;gt;64&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 51. Bulgaria 1990/Albania 1991 ==&lt;br /&gt;
&lt;br /&gt;
=== Teaching communists what democracy is all about ===&lt;br /&gt;
For American anti-communist cold-warriors, for Bulgarian anti-communist cold-warriors, it couldn’t have looked more promising.&lt;br /&gt;
&lt;br /&gt;
The cold war was over. The forces of Western Civilization, Capitalism and Goodness had won. The Soviet Union was on the verge of falling apart. The Communist Party of Bulgaria was in disgrace. Its dictatorial leader of 35 years was being prosecuted for abuses of power. The party had changed its name, but that wouldn’t fool anybody. And the country was holding its first multiparty election in 45 years.&lt;br /&gt;
&lt;br /&gt;
Then, the communists proceeded to win the election.&lt;br /&gt;
&lt;br /&gt;
For the anti-communists the pain was unbearable. Surely some monstrous cosmic mistake had been made, a mistake which should not be allowed to stand. It should not, and it would not.&lt;br /&gt;
&lt;br /&gt;
Washington had expressed its interest early. In February, Secretary of State James Baker became the most senior American official to visit Bulgaria since World War II. His official schedule said he was in Bulgaria to “meet with opposition leaders as well as Government officials”. Usually, the New York Times noted, “it is listed the other way around”. Baker became deeply involved in his talks with the opposition about political strategies and how to organize for an election. He also addressed a street rally organized by opposition groups, praising and encouraging the crowd. On the State Department profile of Bulgaria handed to reporters traveling with Baker, under the heading “Type of Government”, was written “In transition”.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In May, three weeks before election day, a row broke out over assertions by the leader of the main opposition group. Petar Beron, secretary of the Union of Democratic Forces, a coalition of 16 parties and movements, said that during UDF’s visits to Europe and the United States, many politicians pledged that they would not provide financial assistance to a socialist Bulgaria. This would apply even if the Bulgarian Socialist Party—the renamed Communist Party—won the elections fairly. Beron stated that:&amp;lt;blockquote&amp;gt;Western leaders want lasting contacts with governments which are building Western-style democracy and economies. The British Foreign Secretary, Douglas Hurd, was particularly categorical. He said he was drawing up a declaration to go before the European Community to refuse help for the remaining socialist governments in Eastern Europe.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Meanwhile, the National Endowment for Democracy, Washington’s specially created stand-in for the CIA (see Nicaragua chapter), with funding in this case primarily from the Agency for International Development, was pouring some $2 million into Bulgaria to influence the outcome of the election, a process the NED calls “promoting democracy”. This was equivalent to a foreign power injecting more than $50 million into an American electoral campaign. One major recipient of this largesse was the newspaper of the opposition Union of Democratic Forces, Demokratzia, which received $233,000 worth of newsprint, “to allow it to increase its size and circulation for the period leading up to the national elections”. The UDF itself received another $615,000 of American taxpayer money for “infrastructure support and party training” … “material and technical support” … and “post-electoral assistance for the UDF’s party building program”.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The United States made little attempt to mask its partisanship. On June 9, the day before election day, the US ambassador to Bulgaria, Sol Polansky, appeared on the platform of a UDF rally.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; Polansky, whose early government career involved intelligence research, was a man who had had more than a passing acquaintance with the CIA. Moreover, several days earlier, the State Department had taken the unusual step of publicly criticizing the Bulgarian government for what it called the inequitable distribution of resources for news outlets, especially newsprint for opposition newspapers, as if this was not a fact of life for genuine opposition forces in the United States and every other country in the world. The Bulgarian government responded that the opposition had received newsprint and access to the broadcast outlets in accordance with an agreement between the parties, adding that many of the Socialist Party’s advantages, especially its financial reserves, resulted from the party’s membership of one million, about a ninth of Bulgaria’s population. The government had further provided the printing plant to publish the UDF newspaper and had given the opposition coalition the building from which to run its operations.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Socialists’ lead in the polls in the face of a crumbling economy perplexed the UDF, but the Bulgarian Socialist Party drew most of its support from among pensioners, farm-workers and the industrial workforce, together representing well over half the voting population.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; These sectors tended to associate the BSP with stability, and the party capitalized on this, pointing to the disastrous results—particularly the unemployment and inflation—of “shock therapy” free enterprise in Russia.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; Although the three main parties all proposed moving toward a market economy, the Socialists insisted that the changes had to be carefully controlled. How this would be manifested in practice if the BSP were in charge and had to live in an extremely capitalist world, could not be predicted. What was certain, however, was that there was no way a party named “Socialist”, née “Communist”, recently married to the Soviet Union, could win the trust and support of the West.&lt;br /&gt;
&lt;br /&gt;
As it turned out after the second round of voting, the Socialists had won about 47 percent of the vote and 211 seats in the 400-seat parliament (the Grand National Assembly), to the UDF’s 36 percent and 144 seats. Immediately following the first round, the opposition took to the streets with accusations of fraud, chanting “Socialist Mafia!” and “We won’t work for the Reds!” However, the European election observers had contrary views. “The results … will reflect the will of the people,” said the leader of a British observer delegation. “If I wanted to fix an election, it would be easier to do it in England than in Bulgaria.”&lt;br /&gt;
&lt;br /&gt;
“If the opposition denounces the results as manipulated, it doesn’t fit in with what we’ve seen,” a Council of Europe delegate declared.&lt;br /&gt;
&lt;br /&gt;
Another West European observer rejected the opposition claims as “sour grapes”.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“Utter rot” was the term chosen by a conservative English MP to describe allegations of serious fraud. He asserted that “The conduct of the poll was scrupulously fair. There were just minor incidents that were exaggerated.”&lt;br /&gt;
&lt;br /&gt;
“The opposition appear to be rather bad losers,” concluded one Western diplomat.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
These opinions were shared by the many hundreds of observers, diplomats and parliamentarians from Western Europe. Nonetheless, most of the American observers were not very happy, saying that fear and intimidation arising from “the legacy of 45 years of totalitarian rule” had produced “psychological” pressures on Bulgarian voters. “Off the record, I have real problems with this,” said one of the Americans. Asked if his team’s report would have been as critical had the opposition won, he replied: “That’s a good question.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Members of the British parliamentary observer group dismissed reports that voting was marred by intimidation and other malpractices. Most complaints were either “trivial” or impossible to substantiate, they said. “When we asked where intimidation had taken place, it was always in the next village,” said Lord Tordoff.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Before the election, Socialist Prime Minister Lukanov had called for a coalition with opposition parties if his Bulgarian Socialist Party won the election. “The new government,” he said, “needs the broadest possible measure of public support if we are to carry through the necessary changes.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; Now victorious, he repeated the call for a coalition. But the UDF rejected the offer.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; There were, however, elements within the BSP which were equally opposed to a coalition.&lt;br /&gt;
&lt;br /&gt;
The opposition refused to accept the outcome of the voting. They were at war with the government. Street demonstrations became a daily occurrence as UDF supporters, backed by large numbers of students, built barricades and blocked traffic, and students launched a wave of strikes and sit-ins. Many of the students were acting as part of the Federation of Independent Student Societies (or Associations), which had been formed before the election. The chairman of the student group, Aptanas Kirchev, asserted that the organization had documentation on electoral abuses which would shortly be made public. But this does not appear to have taken place.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The student movements were amongst the recipients of National Endowment for Democracy grants, to the tune of $100,000 “to provide infrastructure support to the Federation of Independent Student Associations of Bulgaria to improve its outreach capacity in preparation for the national elections”. The students received “faxes, video and copying equipment, loudspeakers, printing equipment and low-cost printing techniques”, as well as the help of various Polish advisers, American legal advisers, and other experts—the best that NED money could buy.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The first victory for the protest movement came on 6 July, less than a month after the election, when President Mladenov was forced to resign after a week of protests—including a hunger strike outside of Parliament—over his actions during an anti-governmental demonstration the previous December. His resignation came after the UDF released a videotape showing Mladenov talking to his colleagues and appearing to say: “Shouldn’t we bring in the tanks?” Said a UDF official of the resignation, “We are rather happy about all this. It has thrown the Socialists into chaos.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The demonstrations, the protests, the agitation continued on a daily basis during July. A “City of Freedom” consisting of more than 60 tents was set up in the center of Sofia, occupied by people who said they would stay there until all senior Bulgarian politicians who served under the old communist regime were removed. When they were denied what they considered adequate access to the media, the protesters added to their demands the resignation of the head of Bulgarian television.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; At one point, a huge ceremonial pyre was built in the street in which text books from the communist era were burnt, as well as party cards and flags.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The next head to fall was that of the interior minister, Atanas Smerdjiev, who resigned in a dispute over the extent to which the questioning of former dictator Todor Zhivkov should be public or behind closed doors. The Bulgarian people indeed had a lot to protest about; primarily a rapidly declining standard of living and a government without a president which seemed paralyzed and unable to enact desperately-needed reforms. But the question posed by some MPs—as thousands of hostile demonstrators surrounded the Parliament building during the Smerdjiev affair—was “Are we going to be dictated to by the street?” “The problem,” said Prime Minister Lukanov, “is whether Parliament is a sovereign body or whether we are going to be forced to make decisions under pressure.” His car was attacked as he left the building.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; Finally, on 1 August the head of the UDF, Zhelyu Zhelev, was elected unopposed by Parliament as the new president.&lt;br /&gt;
&lt;br /&gt;
A few weeks later, another demand of the protesters was met. The government began to remove communist symbols, such as red stars and hammer-and-sickles, from buildings in Sofia. Yet, two days later, the headquarters of the Socialist Party was set afire as 10,000 people swarmed around it. Many of them broke into the building and ransacked it before it wound up a gutted and charred shell.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The protest movement in Bulgaria was beginning to feel and smell like the general strike in British Guiana to topple Cheddi Jagan in 1962, and the campaign to undermine Salvador Allende in Chile in the early ’70s—both operations of the CIA—where as soon as one demand was met, newer ones were raised, putting the government virtually under siege, hoping it would over-react, and making normal governing impossible. In Bulgaria, women demonstrated by banging pots and pans to signify the lack of food in the shops,&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; just as women had dramatically done in Chile, and in Jamaica and Nicaragua as well, where the CIA had also financed anti-government demonstrations. In British Guiana, the Christian Anti-Communist Crusade had come down from the US to spread the gospel and money, and similar groups had set up shop in Jamaica. In Bulgaria in August, representatives of the Free Congress Foundation, an American right-wing organization with lots of money and lots of anti-communist and religious ideology, met with about one-third of the opposition members in Parliament and President Zhelev’s chief political adviser. Zhelev himself visited the FCF’s Washington office the following month. The FCF—which has received money from the National Endowment for Democracy at times—had visited the Soviet Union and most of the Eastern European countries in 1989 and 1990, imparting good ol’ American know-how in electoral and political techniques and for shaping public policy, as well as holding seminars on the multiple charms of free enterprise. It is not known whether any of the students were aware of the fact that one of the FCF’s chief Eastern European program directors, Laszlo Pasztor, was a man with genuine Nazi credentials.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; By October, a group of American financial experts and economists, under the auspices of the US Chamber of Commerce, had drawn up a detailed plan for transforming Bulgaria into a supply-side free-market economy, complete with timetables for implementing the plan. President Zhelev said he was confident the Bulgarian government would accept virtually all the recommendations, even though the BSP held a majority in Parliament. “They will be eager to proceed,” he said, “because otherwise the government will fall.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Witnesses and police claimed that Konstantin Trenchev, a fierce anti-communist who was a senior figure in the UDF and the leader of the Podkrepa independent trade union, had called on a group of hardcore demonstrators to storm the BSP building during the fire. He had also called for the dissolution of Parliament and presidential rule, “tantamount to a coup d’etat” declared the Socialist Party. Trenchev went into hiding.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Trenchev’s Podkrepa union was also being financed by the NED—$327 thousand had been allocated “to provide material and technical support to Bulgaria’s independent trade union movement Podkrepa” and “to help Podkrepa organize a voter education campaign for the local elections”. There were computers and fax machines, and there were advisers to help the union “get organized and gain strength”, according to Podkrepa’s vice president. The assistance had reached Podkrepa via the Free Trade Union Institute,&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; set up by the AFL-CIO in 1977 as the successor to the Free Trade Union Committee, which had been formed in the 1940s to combat left-wing trade unionism in Europe. Both the FTUC and the FTUI had long had an intimate relationship with the CIA.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the first week of November, several hundred students occupied Sofia University once again, demanding now the prosecution, not merely the removal, of leading figures in the former communist regime, as well as the nationalization of the Socialist Party’s assets. The prime minister’s rule was shaky. Lukanov had threatened to step down unless he gained opposition support in Parliament for his program of economic reform. The UDF, on the other hand, was now demanding that it be allowed to dominate a new coalition government, taking the premiership and most key portfolios. Although open to a coalition, the BSP would not agree to surrender the prime minister’s position; the other cabinet posts, however, were open to negotiation.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The movement to topple Lukanov was accelerating. Thousands marched and called for his resignation. University students held rallies, sit-ins, strikes and protest fasts, now demanding the publication of the names of all former secret police informers in the university. They proclaimed their complete distrust in the ability of the government to cope with Bulgaria’s political and economic crisis, and called for “an end to one-party rule”, a strange request in light of the desire of Lukanov to form a coalition government.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; In June The Guardian of London had described Lukanov as “Bulgaria’s impressive Prime minister … a skilled politician who impresses business executives, bankers and conservative Western politicians, while maintaining popular support at home, even among the opposition.”&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On the 23rd of November, Lukanov (barely) survived a no-confidence motion, leading the UDF to storm out of Parliament, announcing that they would not return for “an indefinite period”. Three days later, the Podkrepa labor organization instituted a “general strike”, albeit not with a majority of the nation’s workers.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Meanwhile, the student protests continued, although some of their demands had already been partly met. The Socialist Party had agreed to restore to the state 57 percent of its assets, corresponding to subsidies received from the state budget under the previous regime. And the former party leader, Todor Zhivkov, was already facing trial.&lt;br /&gt;
&lt;br /&gt;
Some opposition leaders were not happy with the seemingly boundless student protest movement. UDF leader Petar Beron urged that since Bulgaria had embarked on the road to parliamentary democracy, the students should give democracy a chance and not resort to sit-ins. And a UDF MP added that “The socialists should leave the political arena in a legal manner. They should not be forced into doing it through revolution.” Student leaders dismissed these remarks out of hand.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The end for Andrei Lukanov came on 29 November, as the strike spread to members of the media, and thousands of doctors, nurses and teachers staged demonstrations. He announced that since his proposed economic program had not received the broad support he had asked for, he had decided that it was “useless to continue in office”. A caretaker coalition would be set up that would lead to new general elections.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Throughout the period of protest and turmoil, the United States continued to give financial assistance to various opposition forces and “whispered advice on how to apply pressure to the elected leaders”. The vice president of the Podkrepa union, referring to American diplomats, said: “They wanted to help us and have helped with advice and strategy.” This solidarity gave rise to hopes of future American aid. Konstantin Trenchev, the head of Podkrepa, apparently out of hiding now, confirmed that opposition activists had been assured of more US assistance if they managed to wrest power from the former communists.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
These hopes may have had as much to do with naiveté as with American support for the UDF. The Bulgarians, like other Eastern Europeans and Soviet citizens, had led very sheltered political and intellectual lives. In 1990, their ideological sophistication was scarcely above the equation: if the communist government was bad, it must have been all bad; if it was all bad, its principal enemy must have been all good. They believed such things as: American government leaders could not stay in office if they lied to the people, and that reports of homelessness and the absence of national health insurance in the United States were just “communist propaganda”.&lt;br /&gt;
&lt;br /&gt;
However, the new American ambassador, H. Kenneth Hill, said that Washington officials had made it clear to Bulgarian politicians that future aid depended on democratic reform and development of an economic recovery plan acceptable to Western lenders, the same terms laid down all over Eastern Europe.&lt;br /&gt;
&lt;br /&gt;
The Bulgarian Socialists, while not doubting Washington’s commitment to exporting capitalism, did complain that the United States had at times violated democratic principles in working against the leadership chosen by the Bulgarian people. One reform-minded Socialist government official contended that Americans had reacted to his party’s victory as if it represented a failure of US policy. “The U.S. government people have not been the most clean, moral defenders of democracy here,” he said. “What cannot be done at home can be gotten away with in this dark, backward Balkan state.”&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the years since, the Bulgarian people, particularly the students, may have learned something, as the country has gone through the now-familiar pattern of freely-rising prices, the scrapping of subsidies on basic goods and uilities, shortages of all kinds, and IMF and World Bank demands to tighten the belts even further. Politically, there’s been chaos. The UDF came to power in the next elections (with the BSP a very close second) but, due to the failing economy, lost a confidence vote in Parliament, saw its entire cabinet resign, then the vice president, who warned that the nation was heading for dictatorship. Finally, in July 1993, protesters prevented the president from entering his office for a month and demanded his resignation.&lt;br /&gt;
&lt;br /&gt;
By 1994, we could read in the Los Angeles Times, by their most anti-communist foreign correspondent:&amp;lt;blockquote&amp;gt;Living conditions are so much worse in the reform era that Bulgarians look back fondly on communism’s “good old days,” when the hand of the state crushed personal freedom but ensured that people were housed, employed and had enough to eat.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;But for Washington policy makers, the important thing, the ideological bottom line, was that the Bulgarian Socialist Party could not, and would not, be given the chance to prove that a democratic, socialist-oriented mixed economy could succeed in Eastern Europe while the capitalist model was failing all around it.&lt;br /&gt;
&lt;br /&gt;
Nor, apparently, would it be allowed in nearby Albania. On 31 March 1991, a Communist government won overwhelming endorsement in elections there. This was followed immediately by two months of widespread unrest, including street demonstrations and a general strike lasting three weeks, which finally led to the collapse of the new regime by June.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; The National Endowment for Democracy had been there also, providing $80,000 to the labor movement and $23,000 “to support training and civic education programs”.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 52. Iraq 1990-1991 ==&lt;br /&gt;
&lt;br /&gt;
=== Desert holocaust ===&lt;br /&gt;
“This is the one part I didn’t want to see,” said a 20-year-old private. “All the homeless, all the hurting. When we came through the refugee camp, man, that’s something I didn’t need.”&lt;br /&gt;
&lt;br /&gt;
“It’s really sad,” said the sergeant. “We’ve got little kids come up and see my gun, and they start crying. That really tears me up.”&lt;br /&gt;
&lt;br /&gt;
“At night, you kill and you roll on by,” said another GI. “You don’t stop. You don’t have to see anything. It wasn’t until the next morning the rear told us the devastation was total. We’d killed the entire division.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
While many nations have a terrible record in modern times of dealing out great suffering face-to-face with their victims, Americans have made it a point to keep at a distance while inflicting some of the greatest horrors of the age: atomic bombs on the people of Japan; carpet-bombing Korea back to the stone age; engulfing the Vietnamese in napalm and pesticides; providing three decades of Latin Americans with the tools and methods of torture, then turning their eyes away, closing their ears to the screams, and denying everything … and now, dropping 177 million pounds of bombs on the people of Iraq in the most concentrated aerial onslaught in the history of the world.&lt;br /&gt;
&lt;br /&gt;
What possessed the United States to carry out this relentless devastation for more than 40 days and nights against one of the most advanced and enlightened nations in the Middle East and its ancient and modern capital city?&lt;br /&gt;
&lt;br /&gt;
It’s the first half of 1990. The dismantling of the Berlin wall is being carried out on a daily basis. Euphoria about the end of the cold war and optimism about the beginning of a new era of peace and prosperity are hard to contain. The Bush administration is under pressure to cut the monster military budget and institute a “peace dividend”. But George Bush, Commander-in-Chief of the Armed Forces, former Texas oil man, and former Director of the CIA, is not about to turn his back on his many cronies in the military-industrial-intelligence complex. He rails against those who would “naively cut the muscle out of our defense posture”, and insists that we must take a cautious attitude towards reform in the USSR.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; In February, it’s reported that “the administration and Congress are expecting the most acrimonious hard-fought defense budget battle in recent history”; and in June that “tensions have escalated” between Congress and the Pentagon “as Congress prepares to draft one of the most pivotal defense budgets in the past two decades.”&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; A month later, a Senate Armed Services subcommittee votes to cut military manpower by nearly three times more than recommended by the Bush administration … “The size and direction of the cuts indicate that President Bush is losing his battle on how to manage reductions in military spending.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During this same period Bush’s popularity was plummeting: from an approval rating of 80 percent in January—as he rode the wave of public support for his invasion of Panama the previous month—to 73 in February, down to the mid-60s in May and June, 63 on 11 July, 60 two weeks later.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
George Herbert Walker Bush needed something dramatic to capture the headlines and the public, and to convince Congress that a powerful military was needed as much as ever because it was still a scary and dangerous world out there.&lt;br /&gt;
&lt;br /&gt;
Although the official Washington version of events presented Iraq’s occupation of neighboring Kuwait as an arbitrary and unwarranted aggression, Kuwait had actually been a district of Iraq, under Ottoman rule, up to the First World War. After the war, to exert leverage against the abundantly oil-rich Iraq, the British Colonial Office established tiny Kuwait as a separate territorial entity, in the process cutting off most of Iraq’s access to the Persian Gulf. In 1961, Kuwait became “independent,” again because Britain declared it to be so, and Iraq massed troops at the border, backing down when the British dispatched their own forces. Subsequent Iraqi regimes never accepted the legitimacy of this state of affairs, making similar threats in the 1970s, even crossing a half-mile into Kuwait in 1976, but Baghdad was also open to a compromise with Kuwait under which Iraq would gain access to its former islands in the Gulf.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The current conflict had its origins in the brutal 1980-88 war between Iraq and Iran. Iraq charged that while it was locked in battle, Kuwait was engaged in stealing $2.4 billion of oil from the Rumaila oil field that ran beneath the vaguely defined Iraq-Kuwait border and was claimed in its entirety by Iraq; that Kuwait had built military and other structures on Iraqi territory; and worst of all, that immediately after the war ended, Kuwait and the United Arab Emirates began to exceed the production quotas established by the Organization of Petroleum Exporting Countries (OPEC), flooding the oil market, and driving prices down. Iraq was heavily strapped and deeply in debt because of the long war, and Iraqi President Saddam Hussein declared this policy was an increasing threat to his country—“economic war”, he called it, pointing out that Iraq lost a billion dollars a year for each drop of one dollar in the oil price.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; Besides compensation for these losses, Hussein insisted on possession of the two Gulf islands which blocked Iraq’s access to the Gulf as well as undisputed ownership of the Rumaila oilfield.&lt;br /&gt;
&lt;br /&gt;
In the latter part of July 1990, after Kuwait had continued to scorn Iraq’s financial and territorial demands, and to ignore OPEC’s request to stick to its assigned quota, Iraq began to mass large numbers of troops along the Kuwaiti border.&lt;br /&gt;
&lt;br /&gt;
The reaction to all this by the world’s only remaining superpower and self-appointed global policeman became the subject of intense analysis and controversy after Iraq actually invaded. Had Washington given Iraq a green light to invade? Was there, at a minimum, the absence of a flashing red light? The controversy was fueled by incidents such as the following:&lt;br /&gt;
&lt;br /&gt;
19 July: Secretary of Defense Dick Cheney stated that the American commitment made during the Iran-Iraq war to come to Kuwait’s defense if it were attacked was still valid. The same point was made by Paul Wolfowitz, Undersecretary of Defense for Policy, at a private luncheon with Arab ambassadors. (Ironically, Kuwait had been allied with Iraq and feared an attack from Iran.) Later, Cheney’s remark was downplayed by his own spokesman, Pete Williams, who explained that the secretary had spoken with “some degree of liberty”. Cheney was then told by the White House: “You’re committing us to war we might not want to fight,” and advised pointedly that from then on, statements on Iraq would be made by the White House and State Department.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
24 July: State Department spokeswoman Margaret Tutweiler, in response to a question, responded: “We do not have any defense treaties with Kuwait, and there are no special defense or security commitments to Kuwait.” Asked whether the United States would help Kuwait if it were attacked, she said: “We also remain strongly committed to supporting the individual and collective self-defense of our friends in the gulf with whom we have deep and longstanding ties”—a statement that some Kuwaiti officials said privately was too weak.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
24 July: The US staged an unscheduled and rare military exercise with the United Arab Emirates, and the same Pete Williams then announced: “We remain strongly committed to supporting the individual and collective self-defense of our friends in the gulf with whom we have deep and longstanding ties.” And the White House declared: “We’re concerned about the troop buildup by the Iraqis. We ask that all parties strive to avoid violence.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
25 July: Saddam Hussein was personally told by the US ambassador to Iraq, April Glaspie, in a now-famous remark, that “We have no opinion on the Arab-Arab conflicts, like your border disagreement with Kuwait.” But she then went on to tell the Iraqi leader that she was concerned about his massive troop deployment on the Kuwaiti border in the context of his government’s having branded Kuwait’s actions as “parallel to military aggression”.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
25 July: John Kelly, Assistant Secretary of State for Near Eastern and South Asian Affairs, killed a planned Voice of America broadcast that would have warned Iraq with the identical party-line words used by Tutweiler and Williams.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; Hussein may not have known of this incident, although in April he had been personally assured by visiting Senate Minority Leader Robert Dole, speaking in behalf of the president, that the Bush administration dissociated itself from a Voice of America broadcast critical of Iraq’s human-rights abuses and also opposed a congressional move for economic sanctions against Iraq.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
27 July: The House and Senate each voted to impose economic sanctions against Iraq because of its human-rights violations. However, the Bush administration immediately reiterated its opposition to the measure.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
28 July: Bush sent a personal message to Hussein (apparently after receiving Glaspie’s report of her meeting with the Iraqi leader) cautioning him against the use of force, without referring directly to Kuwait.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
31 July: Kelly told Congress: “We have no defense treaty relationship with any Gulf country. That is clear. … We have historically avoided taking a position on border disputes or on internal OPEC deliberations.”&lt;br /&gt;
&lt;br /&gt;
Rep. Lee Hamilton asked if it would be correct to say that if Iraq “charged across the border into Kuwait” the United States did “not have a treaty commitment which would obligate us to engage U.S. forces” there.&lt;br /&gt;
&lt;br /&gt;
“That is correct,” Kelly responded.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The next day (Washington time), Iraqi troops led by tanks charged across the Kuwaiti border, and the United States instantly threw itself into unmitigated opposition.&lt;br /&gt;
&lt;br /&gt;
Official statements notwithstanding, it appears that the United States did indeed have an official position on the Iraq-Kuwait border dispute. After the invasion, one of the documents the Iraqis found in a Kuwaiti intelligence file was a memorandum concerning a November 1989 meeting between the head of Kuwaiti state security and CIA Director William Webster, which included the following:&amp;lt;blockquote&amp;gt;We agreed with the American side that it was important to take advantage of the deteriorating economic situation in Iraq in order to put pressure on that country’s government to delineate our common border. The Central Intelligence Agency gave us its view of appropriate means of pressure, saying that broad cooperation should be initiated between us on condition that such activities be coordinated at a high level.&amp;lt;/blockquote&amp;gt;The CIA called the document a “total fabrication”. However, as the Los Angeles Times pointed out, “The memo is not an obvious forgery, particularly since if Iraqi officials had written it themselves, they almost certainly would have made it far more damaging to U.S. and Kuwaiti credibility.”&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; It was apparently real enough and damaging enough to the Kuwaiti foreign minister—he fainted when confronted with the document by his Iraqi counterpart at an Arab summit meeting in mid-August.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
When the Iraqi ambassador in Washington was asked why the document seemed to contradict US Ambassador Glaspie’s avowal of neutrality on the issue, he replied that her remark was “part and parcel of the setup”.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Was Iraq set up by the United States and Kuwait? Was Saddam provoked into his invasion—with the conspirators’ expectation perhaps that it would not extend beyond the border area—so he could be cut down to the size both countries wanted?&lt;br /&gt;
&lt;br /&gt;
In February 1990, Hussein made a speech before an Arab summit which could certainly have incited, or added impetus to, such a plot. In it he condemned the continuous American military presence in the Persian Gulf waters and warned that “If the Gulf people and the rest of the Arabs along with them fail to take heed, the Arab Gulf region will be ruled by American will.” Further, that the US would dictate the production, distribution and price of oil, “all on the basis of a special outlook which has to do solely with U.S. interests and in which no consideration is given to the interests of others.”&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In examining whether there was a conspiracy against Iraq and Saddam Hussein, we must consider, in addition to the indications mentioned above, the following:&lt;br /&gt;
&lt;br /&gt;
Palestine Liberation Organization Chairman Yasser Arafat has asserted that Washington thwarted the chance for a peaceful resolution of the differences between Kuwait and Iraq at an Arab summit in May, after Saddam had offered to negotiate a mutually acceptable border with Kuwait. “The US was encouraging Kuwait not to offer any compromise,” said Arafat, “which meant there could be no negotiated solution to avoid the Gulf crisis.” Kuwait, he said, was led to believe it could rely on the force of US arms instead.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Similarly, King Hussein of Jordan revealed that just before the Iraqi invasion the Kuwaiti foreign minister stated: “We are not going to respond to [Iraq] … if they don’t like it, let them occupy our territory … we are going to bring in the Americans.” And that the Kuwaiti emir told his military officers that in the event of an invasion, their duty was to hold off the Iraqis for 24 hours; by then “American and foreign forces would land in Kuwait and expel them.” King Hussein expressed the opinion that Arab understanding was that Saddam had been goaded into invading, thereby stepping into a noose prepared for him.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The emir refused to accede to Iraq’s financial demands, instead offering an insulting half-million dollars to Baghdad. A note from him to his prime minister before the invasion speaks of support of this policy from Egypt, Washington and London. “Be unwavering in your discussions,” the emir writes. “We are stronger than they [the Iraqis] think.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After the war, the Kuwaiti Minister of Oil and Finance acknowledged:&amp;lt;blockquote&amp;gt;But we knew that the United States would not let us be overrun. I spent too much time in Washington to make that mistake, and received a constant stream of visitors here. The American policy was clear. Only Saddam didn’t understand it.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;But we have seen perhaps ample reason why Saddam would fail to understand.&lt;br /&gt;
&lt;br /&gt;
Iraqi Foreign Minister Tariq Aziz declared that a sharp drop in the price of oil was something the Kuwaitis, with their vast investment holdings in the West, could easily afford, but which undercut the oil revenues essential to a cash-hungry Baghdad. “It was inconceivable,” said Aziz, that Kuwait “could risk engaging in a conspiracy of such magnitude against a large, strong country such as Iraq, if it were not being supported and protected by a great power; and that power was the United States of America.”&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; There is, in fact, no public indication that the United States, despite its very close financial ties, tried to persuade Kuwait to cease any of its provocative actions against Iraq.&lt;br /&gt;
&lt;br /&gt;
And neither Washington nor Kuwait seemed terribly concerned about heading off an invasion. In the week prior to the Iraqi attack, intelligence experts were telling the Bush administration with increasing urgency that an invasion of at least a part of Kuwait was likely. These forecasts “appear to have evoked little response from Government agencies.”&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; During this period Bush was personally briefed and told the same by CIA Director William Webster, who showed the president satellite photos of the Iraqi troops massed near the Kuwaiti border. Bush, reportedly, showed little interest.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; On 1 August, the CIA’s National Intelligence Officer for Warning (sic) walked into the offices of the National Security Council’s Middle East Staff and announced: “This is your final warning.” Iraq, he said, would invade Kuwait by day’s end, which they did. This, too, did not produce a rush to action.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; Lastly, a Kuwaiti diplomat stationed in Iraq before the invasion sent many reports back to his own government warning of an Iraqi invasion; these were ignored as well. His last warning had specified the exact date (Kuwaiti time) of 2 August. After the war, when the diplomat held a press conference in Kuwait to discuss the government’s ignoring of his warnings, it was broken up by a government minister and several army officers.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In July, while all these warnings were ostensibly being ignored, the Pentagon was busy running its computerized command post exercise (CPX), initiated in late 1989 specifically to explore possible responses to “the Iraqi threat”—which, in the new war plan 1002-90, had replaced “the Soviet threat”—the exercise dealing with an Iraqi invasion of Kuwait or Saudi Arabia or both.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; At a war-games exercise at the Naval War College in Newport, R.I., participants were also being asked to determine the most effective American response to a hypothetical invasion of Kuwait by Iraq.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; While at Shaw Air Force Base in South Carolina, another war “game” involved identifying bombing targets in Iraq.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And during May and June, the Pentagon, Congress and defense contractors had been extensively briefed by the Center for Strategic and International Studies of Georgetown University on a study of the future of conventional warfare, which concluded that the most likely war to erupt requiring an American military response was between Iraq and Kuwait or Saudi Arabia.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Another person who seems to have known something in advance was George Shultz, who was Reagan’s Secretary of State and then returned to the Bechtel Corp., the multinational construction giant. In the spring of 1990, Shultz convinced the company to withdraw from a petrochemicals project in Iraq. “I said something is going to go very wrong in Iraq and blow up and if Bechtel were there it would get blown up too. So I told them to get out.”&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Finally, there was this disclosure in the Washington Post:&amp;lt;blockquote&amp;gt;Since the invasion, highly classified U.S. intelligence assessments have determined that Saddam took U.S. statements of neutrality … as a green light from the Bush administration for an invasion. One senior Iraqi military official … has told the agency [CIA] that Saddam seemed to be sincerely surprised by the subsequent bellicose reaction.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;On the other hand we have the statement from Iraqi Foreign Minister Aziz, who was present at the Glaspie-Hussein meeting.&amp;lt;blockquote&amp;gt;She didn’t give a green light, and she didn’t mention a red light because the question of our presence in Kuwait was not raised. … And we didn’t take it as a green light … that if we intervened militarily in Kuwait, the Americans would not react. That was not true. We were expecting an American attack on the morning of the second of August.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;But one must be skeptical about so casual an attitude toward an American attack. And these remarks, in effect denying that Iraq was played for a sucker, must be considered in light of the Iraqi government’s stubborn refusal for some time to admit the harm done to the country by US bombing, and to downplay the number of their casualties.&lt;br /&gt;
&lt;br /&gt;
The Bush administration’s position was that Iraq’s Arab neighbors, particularly Egypt, Saudi Arabia, and Jordan, had urged the United States all along not to say or do anything that might provoke Saddam. Moreover, as Ambassador Glaspie emphasized, no one expected Hussein to take “all” of Kuwait, at most the parts he already claimed: the islands and the oilfield.&lt;br /&gt;
&lt;br /&gt;
But, of course, Iraq had claimed “all” of Kuwait for a century.&lt;br /&gt;
&lt;br /&gt;
The Invasion&lt;br /&gt;
&lt;br /&gt;
When Iraq invaded, the time for mixed signals was over. Whatever devious plan, if any, George Bush may have been operating under, he now took full advantage of this window of opportunity. Within hours, if not minutes, of the border crossing, the United States began mobilizing, the White House condemned Iraq’s action as a “blatant use of military aggression”, demanded “the immediate and unconditional withdrawal of all Iraqi forces”, and announced that it was “considering all options”; while George Bush was declaring that the invasion “underscores the need to go slowly in restructuring U.S. defense forces”.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Before 24 hours had passed, an American naval task force loaded with fighter planes and bombers was on its way to the Persian Gulf, Bush was seeking to enlist world leaders for collective action against Iraq, all trade with Iraq had been embargoed, all Iraqi and Kuwaiti assets in the United States had been frozen; and the Senate had “decisively defeated efforts to end or freeze production of the B-2 Stealth bomber after proponents seized on Iraq’s invasion of Kuwait to bolster their case for the radar-eluding weapon”; the attack, they said, “demonstrates the continuing risk of war and the need for advanced weapons” … Said Senator Dole: “If we needed Saddam Hussein to give us a wake-up call at least we can thank him for that.”&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“One day after using Iraq’s invasion of Kuwait to help save the high-tech B-2 bomber, senators invoked the crisis again Friday to stave off the mothballing of two World War II-vintage battleships.”&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Within days, thousands of American troops and an armored brigade were stationed in Saudi Arabia. It was given the grand name of Operation Desert Shield, and a heightened appreciation for America’s military needs was the prevailing order of the day …&amp;lt;blockquote&amp;gt;Less than a year after political changes in Eastern Europe and the Soviet Union sent the defense industry reeling under the threat of dramatic cutbacks, executives and analysts say the crisis in the Persian Gulf has provided military companies with a tiny glimmer of hope.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;“If Iraq does not withdraw and things get messy, it will be good for the industry. You will hear less rhetoric from Washington about the peace dividend,” said Michael Lauer, an analyst with Kidder, Peabody &amp;amp; Co. in New York.&amp;lt;/blockquote&amp;gt;“The possible beneficiaries” of the crisis, added the Washington Post, “cover the spectrum of companies in the defense industry.”&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By September, James Webb, former Assistant Secretary of Defense and Secretary of the Navy in the Reagan administration, felt moved to speak out:&amp;lt;blockquote&amp;gt;The President should be aware that, while most Americans are laboring very hard to support him, a mood of cynicism is just beneath their veneer of respect. Many are claiming that the buildup is little more than a “Pentagon budget drill,” designed to preclude cutbacks of an Army searching for a mission as bases in NATO begin to disappear.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Remarkably, yet another cynical former Assistant Secretary of Defense was heard from. Lawrence Korb wrote that the deployment of troops to Saudi Arabia “seems driven more by upcoming budget battles on Capitol Hill than a potential battle against Saddam Hussein.”&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But can anything be too cynical for a congressman stalking re-election? By the beginning of October we could read:&amp;lt;blockquote&amp;gt;The political backdrop of the U.S. military deployment in Saudi Arabia played a significant role in limiting defense cuts in Sunday’s budget agreement, halting the military spending “free fall” that some analysts had predicted two months ago, budget aides said. Capitol Hill strategists said that Operation Desert Shield forged a major change in the political climate of the negotiations, forcing lawmakers who had been advocating deep cuts on the defensive.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;    The defense budget compromise … would leave not only funding for Operation Desert Shield intact but would spare much of the funding that has been spent each year to prepare for a major Soviet onslaught on Western Europe.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Meanwhile, George Bush’s approval rating had recovered. The first poll taken in August after the US engagement in the Gulf showed a jump to 74 percent, up from 60 percent in late July. However, it seems that the American public needs the rush of a regular patriotic-fix to maintain enthusiasm for the man occupying the White House, for by mid-October, due to Bush’s extreme obfuscation of why the US was in the Persian Gulf, the rating they granted him was down to 56—since Bush’s first month in office, it had never been lower; and it stayed close to that level until the citizenry’s next patriotic-invasion-fix in January, as we shall see.&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Prelude to War&lt;br /&gt;
&lt;br /&gt;
As Iraq went about plundering Kuwait and turning it into Iraqi Province 19, the United States was building up its military presence in Saudi Arabia and the surrounding waters, and—employing a little coercion and history’s most spectacular bribes—creating a “coalition” to support US-fostered United Nations resolutions and the coming war effort in a multitude of ways: a figleaf of “multinational” respectability, as Washington had created in Korea, Grenada and Afghanistan, for what was essentially an American mission, an American war. Egypt was forgiven many billions of dollars in debt, while Syria, China, Turkey, the Soviet Union, and other countries received military or economic aid and World Bank and IMF loans, had sanctions lifted, or were given other perks, not only from the US but, under Washington’s pressure, from Germany, Japan and Saudi Arabia. As an added touch, the Bush administration stopped criticizing the human rights record of any coalition member.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But Washington and the media were unhappy with Germany for not enthusiastically jumping on the war bandwagon. The Germans who only yesterday were condemned as jackbooted fascists marching through Poland, were now called “cowards” for marching for peace in large demonstrations.&lt;br /&gt;
&lt;br /&gt;
Washington pushed a dozen resolutions through the Security Council condemning Iraq, imposing severe economic sanctions, and getting “authorization” to wage war. Only Cuba and Yemen voted against any of them. When Yemen’s delegate received some applause for his negative vote on the key use-of-force resolution of 29 November, US Secretary of State Baker, who was presiding, said to his delegation: “I hope he enjoyed that applause, because this will turn out to be the most expensive vote he ever cast.” The message was relayed to the Yemenis, and within days, the tiny Middle-East nation suffered a sharp reduction in US aid.&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
UN Secretary General Javier Perez de Cuellar acknowledged that “It was not a United Nations War. General Schwarzkopf [commander of the coalition forces] was not wearing a blue helmet.”&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt; The American control of the United Nations prompted British political commentator Edward Pearce to write that the UN “functions like an English medieval parliament: consulted, shown ceremonial courtesy, but mindful of divine prerogative, it mutters and gives assent.”&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The paramount issue in the United States soon became: how long should we wait for the sanctions to work before resorting to direct military force? The administration and its supporters insisted that they were giving Hussein every chance to find a peaceful, face-saving way out of the hole he had dug himself into. But the fact remained that each time President Bush made the Iraqi leader any kind of offer, it was laced with a deep insult, and never offered the slightest recognition that there might be any validity to Iraq’s stated grievances.&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt; Indeed, Bush had characterized the Iraqi invasion as being “without provocation”.&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt; The president’s rhetoric became increasingly caustic and exaggerated; he was putting it on a personal level, demonizing Saddam, as he had done with Noriega, as Reagan had done with Qaddafi, as if these foreigners did not have pride or reason like Americans have. Here’s how the Los Angeles Times viewed it:&amp;lt;blockquote&amp;gt;Shortly after Iraq’s invasion … Bush carefully compared Iraq’s aggression with the German aggression against Poland that launched World War II. But he stopped short of a personal comparison of Iraqi President Saddam Hussein with Adolf Hitler. That caution went out the window last month, when Bush not only compared Hussein to Hitler but also threatened Nuremberg-style war crime trials. Then, last week, Bush went further, briefly maintaining that the Iraqi leader is worse than Hitler because the Germans never held U.S. citizens as “human shields” at military sites.&amp;lt;/blockquote&amp;gt;After this trivializing of the Holocaust, Bush went on to warn that any acceptance of uncontrolled aggression “could be world war tomorrow”. Said one of his own officials: “Got to get his rhetoric under control.”&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Saddam Hussein could not help but soon realize that by seizing all of Kuwait—not to mention sacking and pillaging it—he had bitten off substantially more than he could chew. In early August and again in October, he signaled his willingness to pull Iraqi forces out of the country in return for sole control of the Rumaila oil field, guaranteed access to the Persian Gulf, the lifting of sanctions, and resolution of the oil price/production problem.&amp;lt;sup&amp;gt;52&amp;lt;/sup&amp;gt; He also began to release some of the many foreigners who had had the misfortune of being in Iraq or Kuwait at the wrong time. In mid-December the last of them was freed. Earlier that month, Iraq began laying out a new Iraqi-Kuwait border, which might have meant a renunciation of its claim of Kuwait being a part of Iraq, though its meaning was not clear.&amp;lt;sup&amp;gt;53&amp;lt;/sup&amp;gt; And in early January, as we shall see, his strongest peace signal was reported.&lt;br /&gt;
&lt;br /&gt;
The Bush administration chose to not respond in a positive manner to any of these moves. After Saddam’s August offer, the State Department “categorically” denied it had even been made; then the White House confirmed it.&amp;lt;sup&amp;gt;54&amp;lt;/sup&amp;gt; A later congressional summary of the matter stated:&amp;lt;blockquote&amp;gt;The Iraqis apparently believed that having invaded Kuwait, they would get everyone’s attention, negotiate improvements to their economic situation, and pull out. … a diplomatic solution satisfactory to the interests of the United States may well have been possible since the earliest days of the invasion.&amp;lt;/blockquote&amp;gt;The Bush administration, said the congressional paper, wanted to avoid seeming in any way to reward the invasion. But a retired Army officer, who was acting as a middle man in the August discussions, concluded afterward that the peace offer “was already moving against policy”.&amp;lt;sup&amp;gt;55&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After a certain point in the American military buildup, could the United States have given peace a chance even if it wanted to? Former Assistant Defense Secretary Lawrence Korb observed in late November that all the components of the defense establishment were pushing to get in on the action, to prove their worth, to prove that there was still a need for them, to assure their continued funding …&amp;lt;blockquote&amp;gt;By mid-January … the United States will have over 400,000 troops in the Gulf [it turned out to be over 500,000] from all five armed services (yes, even the Coast Guard is there). This is about 100,000 more troops than we had in Europe at any time during the Cold War. The Army will eventually have eight divisions on the ground in Saudi Arabia, twice as many as it had in Europe. … two-thirds of the entire Marine Corps’ combat power [will be there] … The Navy will deploy six of its 14 aircraft carrier battle groups, two of its four battleships and one of its two amphibious groups … The Air Force already has fighters from nine of its 24 active tactical wings … as well as bombers … Even the combat reserves are scheduled to be sent … The reserve lobby recognized that their future funding may be jeopardized if their units do not get involved. … Just as every service wants to be involved in the deployment, will not each want a piece of the real action?&amp;lt;/blockquote&amp;gt;And would the military high-command be able to resist the pressures from each service, Korb wondered. The Navy, which had moved some of its carriers into the narrow and dangerous waters of the Gulf just to be closer to the action? The Marines, who might want to demonstrate the continuing viability of amphibious warfare by staging an assault on the coast? And could the Army lay back while air power carried the day?&amp;lt;sup&amp;gt;56&amp;lt;/sup&amp;gt; [They couldn’t, and it prolonged the war.]&lt;br /&gt;
&lt;br /&gt;
The US military and President Bush would have their massive show of power, their super-hi-tech real war games, and no signals from Iraq or any peacenik would be allowed to spoil it. Fortune magazine, in an ingenuous paean to Bush’s fortitude, later summed up the period before the war began thusly:&amp;lt;blockquote&amp;gt;The President and his men worked overtime to quash freelance peacemakers in the Arab world, France, and the Soviet Union who threatened to give Saddam a face-saving way out of the box Bush was building. Over and over, Bush repeated the mantra: no negotiations, no deals, no face-saving, no rewards, and specifically, no linkage to a Palestinian peace conference [a point raised by Iraq on several occasions].&amp;lt;sup&amp;gt;57&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;On 29 November, the UN Security Council authorized the use of “all necessary means” to compel Iraq to vacate Kuwait if it didn’t do so by 15 January. Over Christmas, we have learned, George Bush pored over every one of the 82 pages of Amnesty International’s agonizing report of Iraqi arrests, rape, and torture in Kuwait. After the holiday, he told his staff that his conscience was clear: “It’s black and white, good vs. evil. The man has to be stopped.”&amp;lt;sup&amp;gt;58&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It’s not reported whether Bush ever read any of Amnesty’s many reports of the period on the equally repulsive violations of human rights and the human spirit perpetrated by Washington’s allies in Guatemala, El Salvador, Afghanistan, Angola and Nicaragua. If he did, the literature apparently had little effect, for he continued to support these forces. Amnesty had also been reporting about Iraq’s extreme brutality for more than a decade, and only a few months before the August invasion had testified about these abuses before the Senate, but none of this had filled George Bush with righteous indignation.&lt;br /&gt;
&lt;br /&gt;
As the 15 January deadline neared, the world held its breath. Was it possible that in five and a half months no way could have been found to avoid inflicting another ghastly war upon this sad planet? On the 11th, Arab diplomats at the UN said that they had received reports from Algeria, Jordan and Yemen, all on close terms with Iraq, that Saddam planned an initiative soon after the 15th that would express his willingness “in principle” to pull out of Kuwait in return for international guarantees that Iraq would not be attacked, an international conference to address Palestinian grievances, and negotiations on disputes between Iraq and Kuwait. The Iraqi leader, the diplomats said, wanted to wait a day or two after the deadline had passed to demonstrate that he had not been intimidated.&lt;br /&gt;
&lt;br /&gt;
For the United States, with half-a-million troops poised for battle in Saudi Arabia, this was unacceptable. Saddam Hussein will “pass the brink at midnight, January 15”, said Secretary of State Baker, and could not expect to save himself by offering to pull out of Kuwait after that time.&amp;lt;sup&amp;gt;59&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The multiple explanations of George Bush&amp;lt;blockquote&amp;gt;Our jobs, our way of life, our own freedom, and the freedom of friendly countries around the world will suffer if control of the world’s great oil reserves fell in the hands of that one man, Saddam Hussein.&amp;lt;sup&amp;gt;60&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Thus spaketh George Herbert Walker Bush to the people of America. As Theodore Draper observed:&amp;lt;blockquote&amp;gt;These reasons were both mundane and implausible. That “jobs” should have been mentioned first suggested that Bush, as in a domestic political campaign, sought primarily to appeal to the voters’ pocketbook. It was, however, a peculiarly crass reason to go to war, if it came to that, halfway around the world.&amp;lt;sup&amp;gt;61&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;During the entire lengthy buildup to the war, during the war, after the war, no one was sure they understood why Bush had intervened in the Persian Gulf, and then taken the United States into war. Congressmen, journalists, editors, plain citizens kept asking, almost pleading at times, for the president to clearly and unambiguously explain his motivations, and without contradicting what he had said the previous week. (Economists and think-tank intellectuals found it professionally awkward to admit their uncertainty, and thus wound up writing lots of authoritative-sounding mumbo-jumbo.)&lt;br /&gt;
&lt;br /&gt;
The prevailing bewilderment prompted the Wall Street Journal to assemble a group of “voters” to discuss the issues. “They are confused about what’s happening and are crying out for more information,” reported the newspaper about the participants. “And they are unsettled by the perception that Mr. Bush seems to be switching his reasoning day to day.” Said one participant: “So far it’s been like David Letterman’s Top 10 Reasons for Being There. There’s a different story every week or so.”&amp;lt;sup&amp;gt;62&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Taking place in the Persian Gulf, as it all did, of course lent itself to the belief that the liquid gold had a lot, if not everything, to do with the conflict. This, however, is a thesis which cannot be supported by the immediate circumstances. Supply was not a problem—the Energy Department acknowledged that there was not an oil shortage, and Saudi Arabia and other countries increased their production to more than make up for the oil lost from Iraq and Kuwait, which, in any event, together accounted for only about five percent of American consumption. There was a whole world ready to supply more oil, from Mexico to Russia, as well as large untapped American sources. This indicates the difficulties faced by any single producer—Hussein or anyone else—who might try to control or dominate the market; which in turn raises the question: what would such a country do with all the oil, drink it? By December it was reported that “OPEC is pumping oil at the highest levels since early summer, and unless a war in the Middle East disrupts supplies, there’s a prospect again of an oil glut and sharply lower prices.”&amp;lt;sup&amp;gt;63&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As to the price of oil: Did oilmen George Bush and James Baker and the depressed American oil states want it to go up or down? A case could be made for either hypothesis. (In January 1990 the US had secretly urged Saddam to try to raise the OPEC oil price to $25 a barrel.)&amp;lt;sup&amp;gt;64&amp;lt;/sup&amp;gt; And how easily could Washington control it either way in a chaotic situation? As it is, oil prices fluctuate on a regular basis, often sharply—between 1984 and 1986, for example, the price of a barrel of oil fell from around $30 to less than $10, despite the ongoing Iraq-Iran war which cut into the production of both countries.&lt;br /&gt;
&lt;br /&gt;
However, this analysis of the immediate circumstances does not take into consideration the formidable and continual influence of the “mystique of oil” upon the thinking of American policy makers. If Bush was looking for a “crisis” to impress upon the congressional mind the enduring danger of the world we live in, then getting involved in a conflict between two major oil producing countries would certainly generate the desired effect much more readily than if he had seized upon Bolivia attacking Paraguay, or Ghana occupying Ivory Coast.&lt;br /&gt;
&lt;br /&gt;
The president’s remark about the American way of life and everyone’s freedom reflects the life-and-death seriousness that he and other policy makers publicly ascribe to oil. (What these men really believe and feel in each instance is something we are not privy to.) Earlier in the year, CIA Director William Webster had told Congress that oil “will continue to have a major impact on U.S. interests” because “Western dependence on Persian Gulf oil will rise dramatically” in the next decade; while General Schwarzkopf, who had lifelong ties to the Middle East, testified:&amp;lt;blockquote&amp;gt;Mideast oil is the West’s lifeblood. It fuels us today, and being 77 percent of the Free World’s proven oil reserves, is going to fuel us when the rest of the world has run dry. … It is estimated that within 20 to 40 years the U.S. will have virtually depleted its economically available oil reserves, while the Persian Gulf region will still have at least 100 years of proven oil reserves.&amp;lt;sup&amp;gt;65&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;It was actually 69 percent at the time, and since the Soviet Union has joined the “Free World”, it’s even less.&amp;lt;sup&amp;gt;66&amp;lt;/sup&amp;gt; It should also be noted that the good general’s prediction for the US is rather speculative, and that the term “economically available” is a reference to the fact that US domestic oil reserves are more costly to exploit than those in the Gulf. But this only makes it a profit problem, not an oil-supply problem. Moreover, the vast potential residing in alternative energy sources must be included in the equation.&lt;br /&gt;
&lt;br /&gt;
At this time, the United States—seemingly in a panic about danger to the Gulf oil supply—was receiving about 11 percent of its oil from the region, while Japan, which got 62 percent of its oil, and Europe which got 27 percent from there, were hardly stirred up at all, except for Margaret Thatcher who foamed at the mouth when it came to Saddam and former colony Iraq.&amp;lt;sup&amp;gt;67&amp;lt;/sup&amp;gt; Germany’s figure was about 35 percent, yet both Bonn and Tokyo had to have their arms twisted by Washington to support the war effort. The two countries may, in fact, have been leery about helping the United States acquire greater influence and control over the region’s oil.&lt;br /&gt;
&lt;br /&gt;
Official Washington’s embrace of the oil mystique has given rise to a long-standing policy, expressed as follows by political analyst Noam Chomsky:&amp;lt;blockquote&amp;gt;It’s been a leading, driving doctrine of U.S. foreign policy since the 1940s that the vast and unparalleled energy resources of the Gulf region will be effectively dominated by the United States and its clients, and, crucially, that no independent, indigenous force will be permitted to have a substantial influence on the administration of oil production and price.&amp;lt;sup&amp;gt;68&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;This has not always meant the use of force. In 1973, when OPEC, led by Saudi Arabia, used substantial price increases and an oil boycott in an attempt to force Washington to influence Israel into withdrawing from its recently occupied territories, the United States did not launch, or even threaten, an invasion. The matter was resolved through extensive diplomacy without a shot being fired. What saved the OPEC states from a violent fate may have been the combination of the Vietnam war still hanging heavy in the air in Washington, and the Nixon administration on the verge of being swallowed up by Watergate.&lt;br /&gt;
&lt;br /&gt;
In addition to issuing several dire warnings early on about the invasion’s severe economic consequences for the United States, which never came to pass, Bush warned of an even worse fate if Iraq took over Saudi Arabia. The danger-to-Saudi Arabia explanation was a non-starter. Iraq never had any designs on Saudi Arabia, as a simple look at a map makes clear. The Iraqis have a long border with that country; they didn’t have to go through Kuwait to invade the Saudis; and even if they did, they could have moved into Saudi Arabia virtually unopposed during the three weeks following their takeover of Kuwait, as General Colin Powell later conceded.&amp;lt;sup&amp;gt;69&amp;lt;/sup&amp;gt; Bush administration officials in fact admitted that neither the CIA nor the Defense Intelligence Agency thought it probable that Iraq would invade Saudi Arabia.&amp;lt;sup&amp;gt;70&amp;lt;/sup&amp;gt; The Saudis didn’t think so either, until Defense Secretary Cheney flew to Riyadh on 5 August and personally told King Fahd that his country stood in great potential danger and desperately needed a very large infusion of American military forces to defend it.&amp;lt;sup&amp;gt;71&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Bush backed away from the oil rationale when critics charged that he was only trying to protect the interests of the oil industry. In October, he was interrupted while making a speech by some people calling out: “Mr. President, bring our troops home from Saudi Arabia! No blood for oil!” To which George Bush replied—as the hecklers were hustled out—“You know, some people never get the word. The fight isn’t about oil. The fight is about naked aggression that [we] will not stand.” A month later, if not sooner, the president again began to play the oil card, tying America’s economic security to that of Saudi Arabia. Shortly afterward, he returned to “the devastating damage being done every day” to the US and international economies by the disruption of oil markets.&amp;lt;sup&amp;gt;72&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As to Iraq’s naked aggression—a remark requiring selective-memory skills of a high order coming from a government that held all modern records for international aggression, naked or otherwise, and from a man who, less than a year before, had nakedly invaded Panama—both Syria and Israel had invaded Lebanon and still occupied large portions of that country, Israel bombarding Beirut mercilessly in the process, without a threat of war emanating from Washington. Saddam Hussein, perhaps wondering when they had changed the rules, said to the United States: “You are talking about an aggressive Iraq … if Iraq was aggressive during the Iran war, why then did you speak with [us] then?”&amp;lt;sup&amp;gt;73&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During Iraq’s epic struggle against the Ayatollah Khomeini, the United States of course had more than spoken to Baghdad. Washington—choosing Iraq as the lesser evil against Shiite extremism—was responsible for huge amounts of weaponry, military training, sophisticated technology, satellite-photo intelligence, and billions of dollars reaching a needy Hussein, who was also lavishly supported by Kuwait and Saudi Arabia, they being concerned that Iran’s anti-monarchist sentiments might spread to their own realms. Indeed, there is evidence that Washington encouraged Iraq to attack Iran and ignite the war in the first place.&amp;lt;sup&amp;gt;74&amp;lt;/sup&amp;gt; And during this period of American support of Hussein, he was certainly the same odious, repressive, beastly thug as when he later came under American moralistic rhetorical fire. Similarly, absent Washington’s prodding, the UN did not condemn Iraq’s invasion, nor did it impose any sanctions or lay down any demands.&lt;br /&gt;
&lt;br /&gt;
Even as it officially banned arms sales to either combatant, the US secretly provided weapons to both. The other bête noire of the region, the Ayatollah, received American arms and military intelligence on Iraq during the war, so as to enhance the ability of the two countries to inflict maximum devastation upon each other and stunt their growth as strong Middle-East nations.&lt;br /&gt;
&lt;br /&gt;
In contrast to Iraq-the-enemy now were the two “allies” most involved, Saudi Arabia and Kuwait. Although Washington did not make a big thing about the “virtue” of either country, official policy was always that the United States had a principled commitment to defending the former and liberating the latter. And they were not a pretty pair. Saudi Arabia regularly featured extreme religious intolerance, extrajudicial arrest, torture, and flogging.&amp;lt;sup&amp;gt;75&amp;lt;/sup&amp;gt; It also practiced gender apartheid and systematic repression of women, virtual slavery for its foreign workers, stoning of adulterers, and amputation of the hands of thieves. US chaplains stationed in the country were asked to remove crosses and Stars of David from their uniforms and call themselves “morale officers”.&amp;lt;sup&amp;gt;76&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Kuwait, oddly enough, was virulently anti-American in its foreign policy.&amp;lt;sup&amp;gt;77&amp;lt;/sup&amp;gt; Though more socially enlightened than Saudi Arabia (but less than Iraq), it was nonetheless run by one family as an elitist oligarchy, which closed down the parliament in 1986, had no political parties, and forbade criticism of the ruling emir; no more than 20 percent of the population possessed any political rights at all. After the country had been returned to its rightful dictators, it behaved very brutally toward its large foreign-worker population, holding them without charge or trial for several months; death squads executed scores of people. “Torture of political detainees was routine and widespread,” said Amnesty International, and at least 80 “disappeared” in custody. The targets of the campaign, which took place in the presence of thousands of US troops, were primarily those who were accused of collaboration with the Iraqis, although this was something most of them had no choice in, and those who were involved in a nascent pro-democracy movement. Additionally, some 400 Iraqis were forced to return to Iraq despite fears that they would be harmed or executed there.&amp;lt;sup&amp;gt;78&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The elite of the region did not display much gratitude for all that George Bush said America was doing for them. Said one Gulf official: “You think I want to send my teenaged son to die for Kuwait?” He chuckled and added, “We have our white slaves from America to do that.” A Saudi teacher saw it this way: “The American soldiers are a new kind of foreign worker here. We have Pakistanis driving taxis and now we have Americans defending us.” Explaining the absence of expressed gratitude on the part of Gulf leaders, a Yemeni diplomat said: “A lot of the Gulf rulers simply do not feel that they have to thank the people they’ve hired to do their fighting for them.”&amp;lt;sup&amp;gt;79&amp;lt;/sup&amp;gt; Apart from anything else, people in the Arab world were very sensitive about the killing of Muslims and Arabs by foreigners, as well as foreign military presence on Arab soil, a reminder of a century of Western, white colonialism.&lt;br /&gt;
&lt;br /&gt;
Bush also warned that Iraq posed a nuclear threat. True enough. But so did the United States, France, Israel, and every other country that already had nuclear weapons. Iraq, on the other hand, according to American, British and Israeli experts, was five to ten years away from being able to build and use nuclear weapons.&amp;lt;sup&amp;gt;80&amp;lt;/sup&amp;gt; It’s unlikely that the president himself believed there was any such danger. His warning came only after a poll showed that a plurality of Americans felt that preventing Iraq from acquiring nuclear weapons was the most persuasive argument for going to war.&amp;lt;sup&amp;gt;81&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
One factor not mentioned by Bush as a reason for the intervention, but which, in fact, probably played an important role, was the Pentagon’s desire to make or strengthen agreements with Gulf-region countries for an ongoing US military presence; and considerable progress along these lines appears to have been made.&amp;lt;sup&amp;gt;82&amp;lt;/sup&amp;gt; General Schwarzkopf had earlier told Congress that “U.S. presence” in the Gulf is one of the three pillars of overall military strategy, along with security assistance and combined exercises, all of which lead to all-important “access”, which one can take as a euphemism for influence and control.&amp;lt;sup&amp;gt;83&amp;lt;/sup&amp;gt; After the war, the existence of a network of military-communication-systems “superbases” in Saudi Arabia was revealed. Ten years in the building by the United States, in maximum secrecy, its cost of almost $200 billion paid for by the Saudis, its use during the Gulf War indispensable, it may explain why Bush moved so quickly to defend Saudi Arabia, albeit against a non-existent threat.&amp;lt;sup&amp;gt;84&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“Stop me before I kill again!”&lt;br /&gt;
&lt;br /&gt;
Josef Stalin studied for the priesthood … Adolf Hitler was a vegetarian and anti-smoking … Herman Goering, while his Luftwaffe rained death upon Europe, kept a sign in his office that read: “He who tortures animals wounds the feelings of the German people.” … This fact Elie Wiesel called the greatest discovery of the war: that Adolf Eichmann was cultured, read deeply, played the violin … Mussolini also played the violin … Charles Manson was a staunch anti-vivisectionist …&lt;br /&gt;
&lt;br /&gt;
About Panama, as we have seen, after he ordered the bombing, George Bush said that his “heart goes out to the families who have died in Panama.” And when he was asked, “Was it really worth it to send people to their death for this? To get Noriega?”, he replied, “… every human life is precious, and yet I have to answer, yes, it has been worth it.”&lt;br /&gt;
&lt;br /&gt;
About Iraq, Bush said: “People say to me: ‘How many lives? How many lives can you expend?’ Each one is precious.”&amp;lt;sup&amp;gt;85&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Just before ordering the start of the war against Iraq in January, Bush prayed, as tears ran down his cheeks. “I think,” he later said, “that, like a lot of others who had positions of responsibility in sending someone else’s kids to war, we realize that in prayer what mattered is how it might have seemed to God.”&amp;lt;sup&amp;gt;86&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
God, one surmises, might have asked George Bush about the kids of Iraq. And the adults. And, in a testy, rather un-godlike manner, might have cracked: “So stop wasting all the precious lives already!”&lt;br /&gt;
&lt;br /&gt;
Tanks pulling plows moved alongside trenches, firing into the Iraqi soldiers inside the trenches as the plows covered them with great mounds of sand. Thousands were buried, dead, wounded, or alive.&amp;lt;sup&amp;gt;87&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
US forces fired on Iraqi soldiers after the Iraqis had raised white flags of surrender. The navy commander who gave the order to fire was not punished.&amp;lt;sup&amp;gt;88&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The bombing destroyed two operational nuclear reactors in Iraq. It was the first time ever that live reactors had been bombed, and may well have set a dangerous precedent. Hardly more than a month had passed since the United Nations, under whose mandate the United States was supposedly operating, had passed a resolution reaffirming its “prohibition of military attacks on nuclear facilities” in the Middle East.&amp;lt;sup&amp;gt;89&amp;lt;/sup&amp;gt; Sundry chemical, including chemical-warfare, facilities and alleged biological-warfare plants, were also targets of American bombs. General Schwarzkopf then announced that they had been very careful in selecting the means of destruction of these as well as the nuclear facilities, and only “after a lot of advice from a lot of very, very prominent scientists,” and were “99.9 percent” certain that there was “no contamination”.&amp;lt;sup&amp;gt;90&amp;lt;/sup&amp;gt; However, European scientists and environmentalists detected traces of chemical-weapons agents that the bombings had released; as well as chemical fallout and toxic vapors, also released by the air attacks, that were killing scores of civilians.&amp;lt;sup&amp;gt;91&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The American government and media had a lot of fun with an obvious piece of Iraqi propaganda—the claim that a bombed biological warfare facility had actually been a baby food factory. But it turned out that the government of New Zealand and various business people from there had had intimate contact with the factory and categorically confirmed that it had indeed been a baby food factory.&amp;lt;sup&amp;gt;92&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The United States also made wide use of advanced depleted uranium (DU) shells, rockets and missiles, leaving tons of radioactive and toxic rubble in Kuwait and Iraq. The United Kingdom Atomic Energy Authority, in an April 1991 secret report, warned that “if DU gets in the food chain or water this will create potential health problems.” The uranium-238 used to make the weapons can cause cancer and genetic defects if inhaled. Uranium is also chemically toxic, like lead. Inhalation causes heavy metal poisoning or kidney or lung damage. Iraqi soldiers, pinned down in their bunkers during assaults, were almost certainly poisoned by radioactive dust clouds.&amp;lt;sup&amp;gt;93&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The civilian population suffered in the extreme from the relentless bombing. Middle East Watch, the human-rights organization, has documented numerous instances of the bombing of apartment houses, crowded markets, bridges filled with pedestrians and civilian vehicles, and a busy central bus station, usually in broad daylight, without a government building or military target of any kind in sight, not even an anti-aircraft gun.&amp;lt;sup&amp;gt;94&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On 12 February, the Pentagon announced that “Virtually everything militarily … is either destroyed or combat ineffective.”&amp;lt;sup&amp;gt;95&amp;lt;/sup&amp;gt; Yet the next day there was a deliberate bombardment of a civilian air raid shelter that took the lives of as many as 1,500 civilians, a great number of them women and children; this was followed by significant bombardment of various parts of Iraq on a daily basis for the remaining two weeks of the war, including what was reported for the 18th in The Guardian of London as “one of [the coalition’s] most ferocious attacks on the centre of Baghdad.”&amp;lt;sup&amp;gt;96&amp;lt;/sup&amp;gt; What was the purpose of the bombing campaign after the 12th?&lt;br /&gt;
&lt;br /&gt;
The United States said it thought that the shelter was for VIPs, which it had been at one time, and claimed that it was also being used as a military communications center, but neighborhood residents insisted that the constant aerial surveillance overhead had to observe the daily flow of women and children into the shelter.&amp;lt;sup&amp;gt;97&amp;lt;/sup&amp;gt; Western reporters said they could find no signs of military use.&amp;lt;sup&amp;gt;98&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
An American journalist in Jordan who viewed unedited videotape footage of the disaster, which the American public never saw, wrote:&amp;lt;blockquote&amp;gt;They showed scenes of incredible carnage. Nearly all the bodies were charred into blackness; in some cases the heat had been so great that entire limbs were burned off. … Rescue workers collapsed in grief, dropping corpses; some rescuers vomited from the stench of the still-smoldering bodies.”&amp;lt;sup&amp;gt;99&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Said White House spokesman Marlin Fitzwater after the bombing of the shelter: It was “a military target … We don’t know why civilians were at this location, but we do know that Saddam Hussein does not share our value in the sanctity of life.”&amp;lt;sup&amp;gt;100&amp;lt;/sup&amp;gt; Said George Bush, when criticized for the bombing campaign: “I am concerned about the suffering of innocents.”&amp;lt;sup&amp;gt;101&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The crippling of the electrical system multiplied geometrically the daily living horror of the people of Iraq. As a modern country, Iraq was reliant on electrical power for essential services such as water purification and distribution, sewage treatment, the operation of hospitals and medical laboratories, and agricultural production. Bomb damage, exacerbated by shortages attributable to the UN/US embargo, dropped electricity to three or four percent of its pre-war level; the water supply fell to five percent, oil production was negligible, the food distribution system was devastated, the sewage system collapsed, flooding houses with raw sewage, and gastroenteritis and extreme malnutrition were prevalent.&amp;lt;sup&amp;gt;102&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Two months after the war ended, a public health team from Harvard University visited health facilities in several Iraqi cities. Based on their research, the group projected, conservatively, that “at least 170,000 children under five years of age will die in the coming year from the delayed effects” of the destruction of electrical power, fuel and transportation; “a large increase in deaths among the rest of the population is also likely. The immediate cause of death in most cases will be water-borne infectious disease in combination with severe malnutrition.”&amp;lt;sup&amp;gt;103&amp;lt;/sup&amp;gt; One member of both the Harvard group and a later research group which visited Iraq testified before Congress that “Children play in the raw sewage which is backed up in the streets … Two world renowned child psychologists stated that the children in Iraq were ‘the most traumatized children of war ever described’.”&amp;lt;sup&amp;gt;104&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Despite repeated statements by American authorities about taking the greatest of care to hit only military targets, using “smart bombs” and laser-guided bombs, and “surgical strikes”, we now know that this was little more than an exercise in propaganda, just as referring to this suffering as “collateral damage” was. After the war, the Pentagon admitted that non-military facilities had been extensively targeted for political reasons.&amp;lt;sup&amp;gt;105&amp;lt;/sup&amp;gt; Comprehensive post-World War II government studies had concluded that “the dread of disease and the hardships imposed by the lack of sanitary facilities were bound to have a demoralizing effect upon the civilian population”, and that there was a “reliable and striking” correlation between the disruption of public utilities and the willingness of the German population to accept unconditional surrender.&amp;lt;sup&amp;gt;106&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the Iraqi case there was a further motivation: to encourage desperate citizens to rise up and overthrow Saddam Hussein. Said a US Air Force planner:&amp;lt;blockquote&amp;gt;Big picture, we wanted to let people know, “Get rid of this guy and we’ll be more than happy to assist in rebuilding. We’re not going to tolerate Saddam Hussein or his regime. Fix that, and we’ll fix your electricity.”&amp;lt;sup&amp;gt;107&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Those who tried to escape the bombing horror in Iraq by fleeing to Jordan were subjected to air attacks on the highway between Baghdad and the Jordanian border—buses, taxis, and private cars were repeatedly assaulted, literally without mercy, by rockets, cluster bombs and machine guns; usually in broad daylight, the targets clearly civilian, with luggage piled on top, with no military vehicles or structures anywhere to be seen, surrounded by open desert, the attacking planes flying extremely close to the ground … busloads of passengers incinerated, and when people left the vehicles and fled for their lives, planes often swooped down upon them firing away. … “You’re killing us!” cried a Jordanian taxi driver to an American reporter. “You’re shooting us everywhere we move! Whenever they see a car or truck, the planes dive out of the sky and chase us. They don’t care who we are or what we are. They just shoot.” His cry was repeated by hundreds of others. … The US military, it appears, felt that any vehicle, including those filled with families, might be a cover for carrying military fuel or other war materiel, some perhaps related to Scud missiles; and even carrying civilian fuel was a violation of the embargo.&amp;lt;sup&amp;gt;108&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At the very end, when the hungry, wounded, sick, exhausted, disoriented, demoralized, ragged, sometimes barefoot Iraqi army, which had scarcely shown any desire to fight, left Kuwait and headed toward Basra in southern Iraq, Saddam tried to salvage a pathetic scrap of dignity by announcing that his army was withdrawing because of “special circumstances”. But even this was too much for George Bush to grant. “Saddam’s most recent speech is an outrage,” declared the president, forcefully. “He is not withdrawing. His defeated forces are retreating. He is trying to claim victory in the midst of a rout.”&lt;br /&gt;
&lt;br /&gt;
This could not be permitted. Thus it was that American air power in all its majesty swept down upon the road to Basra, bombing, rocketing, strafing everything that moved in the long column of Iraqi military and civilian vehicles, troops and refugees. The nice, god-fearing, wholesome American GIs, soon to be welcomed as heroes at home, had a ball … “we toasted him” … “we hit the jackpot” … “a turkey shoot” … “This morning was bumper-to-bumper. It was the road to Daytona Beach at spring break … and spring break’s over.”&lt;br /&gt;
&lt;br /&gt;
Again and again, as loudspeakers on the carrier Ranger blared Rossini’s “William Tell Overture”, the rousing theme song of the Lone Ranger, one strike force after another took off with their load of missiles and anti-tank and anti-personnel Rockeye cluster bombs, which explode into a deadly rain of armor-piercing bomblets; land-based B-52s joined in with 1000-pound bombs. … “It’s not going to take too many more days until there’s nothing left of them.” … “shooting fish in a barrel” … “basically just sitting ducks” … “There’s just nothing like it. It’s the biggest Fourth of July show you’ve ever seen, and to see those tanks just ‘boom,’ and more stuff just keeps spewing out of them … they just become white hot. It’s wonderful.”&lt;br /&gt;
&lt;br /&gt;
The British daily, The Independent, although it supported the war, denounced the glee with which the Americans carried out the barrage, saying it “turned the stomachs” and was “sickening to witness a routed army being shot in the back”.&amp;lt;sup&amp;gt;109&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A BBC Radio reporter summed up the attack by asking: “What threat could these pathetic remnants of Saddam Hussein’s beaten army have posed? Wasn’t it obvious that the people of the convoy would have given themselves up willingly without the application of such ferocious weaponry?”&amp;lt;sup&amp;gt;110&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And all this against a foe that had for five days been calling for a cease-fire.&lt;br /&gt;
&lt;br /&gt;
But heaven forbid that the Americans should offend any of the people of the Gulf. Thus it was that GIs were taught things like never to use their left hand when offering food or drink, for that hand is traditionally reserved for sanitary functions; and the proper way to beckon an Arab with one’s hand and fingers, so as not to confuse it with beckoning a dog.&amp;lt;sup&amp;gt;111&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
We also have the story of the American pilot who, during an earlier bombing operation, stuffed into his identification packet a $20 bill and a note written in Arabic, Farsi, Turkish and English. It said: “I am an American and do not speak your language. I bear no malice toward your people.” Then he was off, roaring through the skies toward Iraq with his payload of bombs.&amp;lt;sup&amp;gt;112&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Did the GIs bear any malice toward their female soldiers-in-arms? One post-war study found that more than half the women who served in the Gulf War felt that they had been sexually harassed verbally, while eight percent (almost 3,000) had been the objects of attempted or completed sexual assaults.&amp;lt;sup&amp;gt;113&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And immediately after George Bush ordered the bombing to begin, his rating with the American people jumped for joy: an 82 percent approval rating, the highest ever in his two years in office, higher even than after his invasion of Panama.&amp;lt;sup&amp;gt;114&amp;lt;/sup&amp;gt; One journalist later noted:&amp;lt;blockquote&amp;gt;One minute of nightly truth on this “popular” war would have changed American public opinion. … if for just 60 seconds the 6 o’clock Monday news had shown 5,000 Iraqi soldiers with hideous phosphorous burns that alter human anatomy followed by 60 seconds Tuesday night of the slaughter at the Baghdad bomb shelter … What if on Wednesday Americans had seen 10,000 Iraqi soldiers incinerated by American high-tech weapons?&amp;lt;sup&amp;gt;115&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Ever since the Iraqi invasion in August, and despite the many confusing soundbites and heavy rhetoric emanating from the White House, one thing seemed clear enough: if Iraq agreed to withdraw from Kuwait, military attacks against it would not take place, or would cease, whatever other punishment or sanctions might continue. Thus, it seemed like a ray of hope, however late, when the Soviet Union succeeded on 21-22 February 1991 in getting Iraq to agree to withdraw completely the day after a cease-fire of all military operations went into effect. The agreement came with specified timetables and monitoring.&amp;lt;sup&amp;gt;116&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
George Bush refused to offer a cease-fire, per se. He could not even bring himself to mention the word in his replies. All he would say was that the retreating Iraqi forces would not be attacked (which turned out to be untrue), and that the coalition “will exercise restraint.” Saddam could have chosen to take this as the cease-fire, but he was as proud and stubborn as George.&lt;br /&gt;
&lt;br /&gt;
The point Bush emphasized the most during these two crucial days, as well as earlier, was that Iraq must comply with all 12 UN resolutions. In evaluating Bush’s legalistic demands, it should be kept in mind that the policy and practice of the American war had repeatedly violated the letter and the spirit of the United Nations Charter, the Hague Conventions, the Geneva Conventions, the Nuremberg Tribunal, the protocols of the International Committee of the Red Cross, and the US Constitution, amongst other cherished documents.&amp;lt;sup&amp;gt;117&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the end, Bush gave Saddam 24 hours to begin withdrawing from Kuwait, period. When the time came and went, the United States launched the long-expected ground war, while the aerial attacks—including the carnage on the road to Basra—continued until the end of the month.&lt;br /&gt;
&lt;br /&gt;
Said Vitaly Ignatenko, a spokesman for Soviet President Mikhail Gorbachev: “It seems that President Gorbachev cares more about saving the lives of American soldiers than George Bush does.”&amp;lt;sup&amp;gt;118&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In a postwar survey, a United Nations inspection team declared that the allied bombardment had had a “near apocalyptic impact” on Iraq and had transformed the country into a “pre-industrial age nation” which “had been until January a rather highly urbanized and mechanized society.”&amp;lt;sup&amp;gt;119&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It will never be known how many hundreds of thousands of Iraqis died from the direct and indirect effects of the war; the count is added to every day. With the United States refusing to end the embargo against Iraq, everything has continued: malnutrition, starvation, lack of medicines and vaccines, contaminated drinking water, human excrement piling up, typhoid, a near-epidemic of measles, several other diseases … Iraq’s food supply had been 70 percent dependent on imports, now billions of dollars were frozen in overseas accounts, and with prohibitive restrictions on selling its oil … an inability to rebuild because vital parts could not be imported, industry closing its doors, mass unemployment, transportation and communications broken down&amp;lt;sup&amp;gt;120&amp;lt;/sup&amp;gt; … By September 1994, with Washington still refusing to release its death grip on the embargo, the Iraqi government announced that since the sanctions had begun in August 1990 about 400,000 children had died of malnutrition and disease.&amp;lt;sup&amp;gt;121&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After the war, when the Iraqi government was repressing a Kurdish revolt—which the US had encouraged, then failed to support—Bush said: “I feel frustrated any time innocent civilians are being slaughtered.”&amp;lt;sup&amp;gt;122&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
This was the second time the United States had led the Kurdish lambs to slaughter with a broken commitment. (See Iraq 1972-75 chapter.)&lt;br /&gt;
&lt;br /&gt;
Washington had also encouraged the Shiite Muslims in Iraq to rebel, then did not back them. The US was not looking to foster a Kurdish government that would upset Turkey, nor a Shiite government that might well become an ally of Iran or inspire Muslim fundamentalists elsewhere in the Middle East.&lt;br /&gt;
&lt;br /&gt;
American mental hospitals and prisons are home to many people who claim to have heard a voice telling them to kill certain people, people they’d never met before, people who’d never done them any harm, or threatened any harm.&lt;br /&gt;
&lt;br /&gt;
American soldiers went to the Persian Gulf to kill the same kind of people after hearing a voice command them: the voice of George Herbert Walker Bush.&lt;br /&gt;
&lt;br /&gt;
== 53. Afghanistan 1979-1992 ==&lt;br /&gt;
&lt;br /&gt;
=== America’s Jihad ===&lt;br /&gt;
&amp;lt;blockquote&amp;gt;His followers first gained attention by throwing acid in the faces of women who refused to wear the veil. CIA and State Department officials I have spoken with call him “scary,” “vicious,” “a fascist,” “definite dictatorship material”.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;This did not prevent the United States government from showering the man with large amounts of aid to fight against the Soviet-supported government of Afghanistan. His name was Gulbuddin Hekmatyar. He was the head of the Islamic Party and he hated the United States almost as much as he hated the Russians. His followers screamed “Death to America” along with “Death to the Soviet Union”, only the Russians were not showering him with large amounts of aid.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The United States began supporting Afghan Islamic fundamentalists in 1979 despite the fact that in February of that year some of them had kidnapped the American ambassador in the capital city of Kabul, leading to his death in the rescue attempt. The support continued even after their brother Islamic fundamentalists in next-door Iran seized the US Embassy in Teheran in November and held 55 Americans hostage for over a year. Hekmatyar and his colleagues were, after all, in battle against the Soviet Evil Empire; he was thus an important member of those forces Ronald Reagan called “freedom fighters”.&lt;br /&gt;
&lt;br /&gt;
On 27 April 1978, a coup staged by the People’s Democratic Party (PDP) overthrew the government of Mohammad Daoud. Daoud, five years earlier, had overthrown the monarchy and established a republic, although he himself was a member of the royal family. He had been supported by the left in this endeavor, but it turned out that Daoud’s royal blood was thicker than his progressive water. When the Daoud regime had a PDP leader killed, arrested the rest of the leadership, and purged hundreds of suspected party sympathizers from government posts, the PDP, aided by its supporters in the army, revolted and took power.&lt;br /&gt;
&lt;br /&gt;
Afghanistan was a backward nation: a life expectancy of about 40, infant mortality of at least 25 percent, absolutely primitive sanitation, widespread malnutrition, illiteracy of more than 90 percent, very few highways, not one mile of railway, most people living in nomadic tribes or as impoverished farmers in mud villages, identifying more with ethnic groups than with a larger political concept, a life scarcely different from many centuries earlier.&lt;br /&gt;
&lt;br /&gt;
Reform with a socialist bent was the new government’s ambition: land reform (while still retaining private property), controls on prices and profits, and strengthening of the public sector, as well as separation of church and state, eradication of illiteracy, legalization of trade unions, and the emancipation of women in a land almost entirely Muslim.&lt;br /&gt;
&lt;br /&gt;
Afghanistan’s thousand-mile border with the Soviet Union had always produced a special relationship. Even while it was a monarchy, the country had been under the strong influence of its powerful northern neighbor which had long been its largest trading partner, aid donor, and military supplier. But the country had never been gobbled up by the Soviets, a fact that perhaps lends credence to the oft-repeated Soviet claim that their hegemony over Eastern Europe was only to create a buffer between themselves and the frequently-invading West.&lt;br /&gt;
&lt;br /&gt;
Nevertheless, for decades Washington and the Shah of Iran tried to pressure and bribe Afghanistan in order to roll back Russian influence in the country. During the Daoud regime, Iran, encouraged by the United States, sought to replace the Soviet Union as Kabul’s biggest donor with a $2 billion economic aid agreement, and urged Afghanistan to join the Regional Cooperation for Development, which consisted of Iran, Pakistan and Turkey. (This organization was attacked by the Soviet Union and its friends in Afghanistan as being a “branch of CENTO” the 1950s regional security pact that was part of the US policy of “containment” of the Soviet Union.) At the same time, Iran’s infamous secret police, SAVAK, was busy fingering suspected Communist sympathizers in the Afghan government and military. In September 1975, prodded by Iran which was conditioning its aid on such policies, Daoud dismissed 40 Soviet-trained military officers and moved to reduce future Afghan dependence on officer training in the USSR by initiating training arrangements with India and Egypt. Most important, in Soviet eyes, Daoud gradually broke off his alliance with the PDP, announcing that he would start his own party and ban all other political activity under a projected new constitution.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Selig Harrison, the Washington Post’s South Asia specialist, wrote an article in 1979 entitled “The Shah, Not the Kremlin, Touched off Afghan Coup”, concluding:&amp;lt;blockquote&amp;gt;The Communist takeover in Kabul [April 1978] came about when it did, and in the way that it did, because the Shah disturbed the tenuous equilibrium that had existed in Afghanistan between the Soviet Union and the West for nearly three decades. In Iranian and American eyes, Teheran’s offensive was merely designed to make Kabul more truly nonaligned, but it went far beyond that. Given the unusually long frontier with Afghanistan, the Soviet Union would clearly go to great lengths to prevent Kabul from moving once again toward a pro-western stance.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;When the Shah was overthrown in January 1979, the United States lost its chief ally and outpost in the Soviet-border region, as well as its military installations and electronic monitoring stations aimed at the Soviet Union. Washington’s cold warriors could only eye Afghanistan even more covetously than before.&lt;br /&gt;
&lt;br /&gt;
After the April revolution, the new government under President Noor Mohammed Taraki declared a commitment to Islam within a secular state, and to non-alignment in foreign affairs. It maintained that the coup had not been foreign inspired, that it was not a “Communist takeover”, and that they were not “Communists” but rather nationalists and revolutionaries. (No official or traditional Communist Party had ever existed in Afghanistan.)&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; But because of its radical reform program, its class-struggle and anti-imperialist-type rhetoric, its support of all the usual suspects (Cuba, North Korea, etc.), its signing of a friendship treaty and other cooperative agreements with the Soviet Union, and an increased presence in the country of Soviet civilian and military advisers (though probably less than the US had in Iran at the time), it was labeled “communist” by the world’s media and by its domestic opponents.&lt;br /&gt;
&lt;br /&gt;
Whether or not the new government in Afghanistan should properly have been called communist, whether or not it made any difference what it was called, the lines were now drawn for political, military, and propaganda battle: a jihad (holy war) between fundamentalist Muslims and “godless atheistic communists”; Afghan nationalism vs. a “Soviet-run” government; large landowners, tribal chiefs, businessmen, the extended royal family, and others vs. the government’s economic reforms. Said the new prime minister about this elite, who were needed to keep the country running, “every effort will be made to attract them. But we want to re-educate them in such a manner that they should think about the people, and not, as previously, just about themselves—to have a good house and a nice car while other people die of hunger.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Afghan government was trying to drag the country into the 20th century. In May 1979, British political scientist Fred Halliday observed that “probably more has changed in the countryside over the last year than in the two centuries since the state was established.” Peasant debts to landlords had been canceled, the system of usury (by which peasants, who were forced to borrow money against future crops, were left in perpetual debt to moneylenders) was abolished, and hundreds of schools and medical clinics were being built in the countryside. Halliday also reported that a substantial land-redistribution program was underway, with many of the 200,000 rural families scheduled to receive land under this reform already having done so. But this last claim must be approached with caution. Revolutionary land reform is always an extremely complex and precarious undertaking even under the best of conditions, and ultra-backward, tradition-bound Afghanistan in the midst of nascent civil war hardly offered the best of conditions for social experiments.&lt;br /&gt;
&lt;br /&gt;
The reforms also encroached into the sensitive area of Islamic subjugation of women by outlawing child marriage and the giving of a woman in marriage in exchange for money or commodities, and teaching women to read, at a time when certain Islamic sectors were openly calling for the reinforcement of purdah, the seclusion of women from public observation.&lt;br /&gt;
&lt;br /&gt;
Halliday noted that the People’s Democratic Party saw the Soviet Union as the only realistic source of support for the long-overdue modernization.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; The illiterate Afghan peasant’s ethnic cousins across the border in the Soviet Union were, after all, often university graduates and professionals.&lt;br /&gt;
&lt;br /&gt;
The argument of the Moujahedeen (“holy warriors”) rebels that the “communist” government would curtail their religious freedom was never borne out in practice. A year and a half after the change in government, the conservative British magazine The Economist reported that “no restrictions had been imposed on religious practice”.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; Earlier, the New York Times stated that the religious issue “is being used by some Afghans who actually object more to President Taraki’s plans for land reforms and other changes in this feudal society.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; Many of the Muslim clergy were in fact rich landowners.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; The rebels, concluded a BBC reporter who spent four months with them, are “fighting to retain their feudal system and stop the Kabul government’s left-wing reforms which [are] considered anti-Islamic”.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The two other nations which shared a long border with Afghanistan, and were closely allied to the United States, expressed their fears of the new government. To the west, Iran, still under the Shah, worried about “threats to oil-passage routes in the Persian Gulf”. Pakistan, to the south, spoke of “threats from a hostile and expansionist Afghanistan”.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; A former US ambassador to Afghanistan saw it as part of a “gradually closing pincer movement aimed at Iran and the oil regions of the Middle East.”&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; None of these alleged fears turned out to have any substance or evidence to back them up, but to the anti-communist mind this might prove only that the Russians and their Afghan puppets had been stopped in time.&lt;br /&gt;
&lt;br /&gt;
Two months after the April 1978 coup, an alliance formed by a number of conservative Islamic factions was waging guerrilla war against the government.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; By spring 1979, fighting was taking place on many fronts, and the State Department was cautioning the Soviet Union that its advisers in Afghanistan should not interfere militarily in the civil strife. One such warning in the summer by State Department spokesman Hodding Carter was another of those Washington monuments to chutzpah: “We expect the principle of nonintervention to be respected by all parties in the area, including the Soviet Union.”&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; This while the Soviets were charging the CIA with arming Afghan exiles in Pakistan; and the Afghanistan government was accusing Pakistan and Iran of also aiding the guerrillas and even of crossing the border to take part in the fighting. Pakistan had recently taken its own sharp turn toward strict Muslim orthodoxy, which the Afghan government deplored as “fanatic”;&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; while in January, Iran had established a Muslim state after overthrowing the Shah. (As opposed to the Afghan fundamentalist freedom fighters, the Iranian Islamic fundamentalists were regularly described in the West as terrorists, ultra-conservatives, and antidemocratic.)&lt;br /&gt;
&lt;br /&gt;
A “favorite tactic” of the Afghan freedom fighters was “to torture victims [often Russians] by first cutting off their noses, ears, and genitals, then removing one slice of skin after another”, producing “a slow, very painful death”.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; The Moujahedeen also killed a Canadian tourist and six West Germans, including two children, and a U.S. military attaché was dragged from his car and beaten; all due to the rebels’ apparent inability to distinguish Russians from other Europeans.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In March 1979, Taraki went to Moscow to press the Soviets to send ground troops to help the Afghan army put down the Moujahedeen. He was promised military assistance, but ground troops could not be committed. Soviet Prime Minister Kosygin told the Afghan leader:&amp;lt;blockquote&amp;gt;The entry of our troops into Afghanistan would outrage the international community, triggering a string of extremely negative consequences in many different areas. Our common enemies are just waiting for the moment when Soviet troops appear in Afghanistan. This will give them the excuse they need to send armed bands into the country.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In September, the question became completely academic for Noor Mohammed Taraki, for he was ousted (and his death soon announced) in an intra-party struggle and replaced by his own deputy prime minister, Hafizullah Amin. Although Taraki had sometimes been heavy-handed in implementing the reform program, and had created opposition even amongst the intended beneficiaries, he turned out to be a moderate compared to Amin who tried to institute social change by riding roughshod over tradition and tribal and ethnic autonomy.&lt;br /&gt;
&lt;br /&gt;
The Kremlin was unhappy with Amin. The fact that he had been involved in the overthrow and death of the much-favored Taraki was bad enough. But the Soviets also regarded him as thoroughly unsuitable for the task that was Moscow’s sine qua non: preventing an anti-communist Islamic state from arising in Afghanistan. Amin gave reform an exceedingly bad name. The KGB station in Kabul, in pressing for Amin’s removal, stated that his usurpation of power would lead to “harsh repressions and, as a reaction, the activation and consolidation of the opposition”.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Moreover, as we shall see, the Soviets were highly suspicious about Amin’s ideological convictions.&lt;br /&gt;
&lt;br /&gt;
Thus it was, that what in March had been unthinkable, in December became a reality. Soviet troops began to arrive in Afghanistan around the 8th of the month—to what extent at Amin’s request or with his approval, and, consequently, whether to call the action an “invasion” or not, has been the subject of much discussion and controversy.&lt;br /&gt;
&lt;br /&gt;
On the 23rd the Washington Post commented “There was no charge [by the State Department] that the Soviets have invaded Afghanistan, since the troops apparently were invited.”&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
However, at a meeting with Soviet-bloc ambassadors in October, Amin’s foreign minister had openly criticized the Soviet Union for interfering in Afghan affairs. Amin himself insisted that Moscow replace its ambassador.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; Yet, on 26 December, while the main body of Soviet troops was arriving in Afghanistan, Amin gave “a relaxed interview” to an Arab journalist. “The Soviets,” he said, “supply my country with economic and military aid, but at the same time they respect our independence and our sovereignty. They do not interfere in our domestic affairs.” He also spoke approvingly of the USSR’s willingness to accept his veto on military bases.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The very next day, a Soviet military force stormed the presidential palace and shot Amin dead.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
He was replaced by Babrak Karmal, who had been vice president and deputy prime minister in the 1978 revolutionary government.&lt;br /&gt;
&lt;br /&gt;
Moscow denied any part in Amin’s death, though they didn’t pretend to be sorry about it, as Brezhnev made clear:&amp;lt;blockquote&amp;gt;The actions of the aggressors against Afghanistan were facilitated by Amin who, on seizing power, started cruelly repressing broad sections of Afghan society, party and military cadres, members of the intelligentsia and of the Moslem clergy, that is, the very sections on which the April revolution relied. And the people under the leadership of the People’s Democratic Party, headed by Babrak Karmal, rose against Amin’s tyranny and put an end to it. Now in Washington and some other capitals they are mourning Amin. This exposes their hypocrisy with particular clarity. Where were these mourners when Amin was conducting mass repressions, when he forcibly removed and unlawfully killed Taraki, the founder of the new Afghan state?&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;After Amin’s ouster and execution, the public thronged the streets in “a holiday spirit”. “If Karmal could have overthrown Amin without the Russians,” observed a Western diplomat, “he would have been seen as a hero of the people.”&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Soviet government and press repeatedly referred to Amin as a “CIA agent”, a charge which was greeted with great skepticism in the United States and elsewhere.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; However, enough circumstantial evidence supporting the charge exists so that it perhaps should not be dismissed entirely out of hand.&lt;br /&gt;
&lt;br /&gt;
During the late 1950s and early ’60s, Amin had attended Columbia University Teachers College and the University of Wisconsin.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; This was a heyday period for the CIA—using impressive bribes and threats—to regularly try to recruit foreign students in the United States to act as agents for them when they returned home. During this period, at least one president of the Afghanistan Students Association (ASA), Zia H. Noorzay, was working with the CIA in the United States and later became president of the Afghanistan state treasury. One of the Afghan students whom Noorzay and the CIA tried in vain to recruit, Abdul Latif Hotaki, declared in 1967 that a good number of the key officials in the Afghanistan government who studied in the United States “are either CIA trained or indoctrinated. Some are cabinet level people.”&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; It has been reported that in 1963 Amin became head of the ASA, but this has not been corroborated.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; However, it is known that the ASA received part of its funding from the Asia Foundation, the CIA’s principal front in Asia for many years, and that at one time Amin was associated with this organization.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In September 1979, the month that Amin took power, the American chargé d’affaires in Kabul, Bruce Amstutz, began to hold friendly meetings with him to reassure him that he need not worry about his unhappy Soviet allies as long as the US maintained a strong presence in Afghanistan. The strategy may have worked, for later in the month, Amin made a special appeal to Amstutz for improved relations with the United States. Two days later in New York, the Afghan Foreign Minister quietly expressed the same sentiments to State Department officials. And at the end of October, the US Embassy in Kabul reported that Amin was “painfully aware of the exiled leadership the Soviets [were] keeping on the shelf” (a reference to Karmal who was living in Czechoslovakia).&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; Under normal circumstances, the Amin-US meetings might be regarded as routine and innocent diplomatic contact, but these were hardly normal circumstances—the Afghan government was engaged in a civil war, and the United States was supporting the other side.&lt;br /&gt;
&lt;br /&gt;
Moreover, it can be said that Amin, by his ruthlessness, was doing just what an American agent would be expected to do: discrediting the People’s Democratic Party, the party’s reforms, the idea of socialism or communism, and the Soviet Union, all associated in one package. Amin also conducted purges in the army officer corps which seriously undermined the army’s combat capabilities.&lt;br /&gt;
&lt;br /&gt;
But why would Amin, if he were actually plotting with the Americans, request Soviet military forces on several occasions? The main reason appears to be that he was being pressed to do so by high levels of the PDP and he had to comply for the sake of appearances. Babrak Karmal has suggested other, more Machiavellian, scenarios.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Carter administration jumped on the issue of the Soviet “invasion” and soon launched a campaign of righteous indignation, imposing what President Carter called “penalties”—from halting the delivery of grain to the Soviet Union to keeping the US team out of the 1980 Olympics in Moscow.&lt;br /&gt;
&lt;br /&gt;
The Russians countered that the US was enraged by the intervention because Washington had been plotting to turn the country into an American base to replace the loss of Iran.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Unsurprisingly, on this seemingly clear-cut anti-communist issue, the American public and media easily fell in line with the president. The Wall Street journal called for a “military” reaction, the establishment of US bases in the Middle East, “reinstatement of draft registration”, development of a new missile, and giving the CIA more leeway, adding: “Clearly we ought to keep open the chance of covert aid to Afghan rebels.”&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt; The last, whether the newspaper knew it or not, had actually been going on for some time. For some period prior to the Soviet invasion, the CIA had been beaming radio propaganda into Afghanistan and cultivating alliances with exiled Afghan guerrilla leaders by donating medicine and communications equipment.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; US foreign service officers had been meeting with Moujahedeen leaders to determine their needs at least as early as April 1979.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; And in July, President Carter had signed a “finding” to aid the rebels covertly, which led to the United States providing them with cash, weapons, equipment and supplies, and engaging in propaganda and other psychological operations in Afghanistan on their behalf.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Intervention in the Afghan civil war by the United States, Iran, Pakistan, China and others gave the Russians grave concern about who was going to wield power next door. They consistently cited these “aggressive imperialist forces” to rationalize their own intervention into Afghanistan, which was the first time Soviet ground troops had engaged in military action anywhere in the world outside its post-World War II Eastern European borders. The potential establishment of an anti-communist Islamic state on the borders of the Soviet Union’s own republics in Soviet Central Asia that were home to some 40 million Muslims could not be regarded with equanimity by the Kremlin any more than Washington could be unruffled about a communist takeover in Mexico.&lt;br /&gt;
&lt;br /&gt;
As we have seen repeatedly, the United States did not limit its defense perimeter to its immediate neighbors, or even to Western Europe, but to the entire globe. President Carter declared that the Persian Gulf area was “now threatened by Soviet troops in Afghanistan”, that this area was synonymous with US interests, and that the United States would “defend” it against any threat by all means necessary. He called the Soviet action “the greatest threat to peace since the Second World War”, a statement that required overlooking a great deal of post-war history. But 1980 was an election year.&lt;br /&gt;
&lt;br /&gt;
Brezhnev, on the other hand, declared that “the national interests or security of the United States of America and other states are in no way affected by the events in Afghanistan. All attempts to portray matters otherwise are sheer nonsense.”&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Carter administration was equally dismissive of Soviet concerns. National Security Adviser Zbigniew Brzezinski later stated that “the issue was not what might have been Brezhnev’s subjective motives in going into Afghanistan but the objective consequences of a Soviet military presence so much closer to the Persian Gulf.”&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The stage was now set for 12 long years of the most horrific kind of warfare, a daily atrocity for the vast majority of the Afghan people who never asked for or wanted this war. But the Soviet Union was determined that its borders must be unthreatening. The Afghan government was committed to its goal of a secular, reformed Afghanistan. And the United States was intent upon making this the Soviets’ Vietnam, slowly bleeding as the Americans had. At the same time, American policymakers could not fail to understand—though they dared not say it publicly and explicitly—that support of the Moujahedeen (many of whom carried pictures of the Ayatollah Khomeini with them) could lead to a fundamentalist Islamic state being established in Afghanistan every bit as repressive as in next-door Iran, which in the 1980s was Public Enemy Number One in America. Neither could the word “terrorist” cross the lips of Washington officials in speaking of their new allies/clients, though these same people shot down civilian airliners and planted bombs at the airport. In 1986, British Prime Minister Margaret Thatcher, whose emotional invectives against “terrorists” were second to none, welcomed Abdul Haq, an Afghan rebel leader who admitted that he had ordered the planting of a bomb at Kabul airport in 1984 which killed at least 28 people.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt; Such, then, were the scruples of cold-war anti-communists in late 20th century. As Anastasio Somoza had been “our son of a bitch”, the Moujahedeen were now “our fanatic terrorists”.&lt;br /&gt;
&lt;br /&gt;
At the beginning there had been some thought given to the morality of the policy. “The question here,” a senior official in the Carter administration said, “was whether it was morally acceptable that, in order to keep the Soviets off balance, which was the reason for the operation, it was permissible to use other lives for our geopolitical interests.”&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But such sentiments could not survive. Afghanistan was a cold-warrior’s dream: The CIA and the Pentagon, finally, had one of their proxy armies in direct confrontation with the forces of the Evil Empire. There was no price too high to pay for this Super Nintendo game, neither the hundreds of thousands of Afghan lives, nor the destruction of Afghan society, nor three billion (sic) dollars of American taxpayer money poured into a bottomless hole, much of it going only to make a few Afghans and Pakistanis rich. Congress was equally enthused—without even the moral uncertainty that made them cautious about arming the Nicaraguan contras—and became a veritable bipartisan horn of plenty as it allocated more and more money for the effort each year. Rep. Charles Wilson of Texas expressed a not-atypical sentiment of official Washington when he declared:&amp;lt;blockquote&amp;gt;There were 58,000 dead in Vietnam and we owe the Russians one … I have a slight obsession with it, because of Vietnam. I thought the Soviets ought to get a dose of it … I’ve been of the opinion that this money was better spent to hurt our adversaries than other money in the Defense Department budget.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The CIA became the grand coordinator: purchasing or arranging the manufacture of Soviet-style weapons from Egypt, China, Poland, Israel and elsewhere, or supplying their own; arranging for military training by Americans, Egyptians, Chinese and Iranians; hitting up Middle-Eastern countries for donations, notably Saudi Arabia which gave many hundreds of millions of dollars in aid each year, totaling probably more than a billion; pressuring and bribing Pakistan—with whom recent American relations had been very poor—to rent out its country as a military staging area and sanctuary; putting the Pakistani Director of Military Operations, Brigadier Mian Mohammad Afzal, onto the CIA payroll to ensure Pakistani cooperation.&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt; Military and economic aid which had been cut off would be restored, Pakistan was told by the United States, if they would join the great crusade. Only a month before the Soviet intervention, anti-American mobs had burned and ransacked the US embassy in Islamabad and American cultural centers in two other Pakistani cities.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The American ambassador in Libya reported that Muammar Qaddafi was sending the rebels $250,000 as well, but this, presumably, was not at the request of the CIA.&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Washington left it to the Pakistanis to decide which of the various Afghan guerrilla groups should be the beneficiaries of much of this largesse. As one observer put it: “According to conventional wisdom at the time, the United States would not repeat the mistake of Vietnam—micro-managing a war in a culture it did not understand.”&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Not everyone in Pakistan was bought out. The independent Islamabad daily newspaper, the Muslim, more than once accused the United States of being ready to “fight to the last Afghan” … “We are not flattered to be termed a ‘frontline state’ by Washington.” … “Washington does not seem to be in any mood to seek an early settlement of a war whose benefits it is reaping at no cost of American manpower.”&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It’s not actually clear whether there was any loss of American lives in the war. On several occasions in the late ’80s, the Kabul government announced that Americans had been killed in the fighting,&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt; and in 1985 a London newspaper reported that some two dozen American Black Muslims were in Afghanistan, fighting alongside the Moujahedeen in a jihad that a fundamentalist interpretation of the Koran says all believers in Islam must do at least once in their lives.&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt; Several of the Black Muslims returned to the United States after being wounded.&lt;br /&gt;
&lt;br /&gt;
Soviet aggression … Soviet invasion … Soviet swallowing up another innocent state as part of their plan to conquer the world, or at least the Middle East … this was the predominant and lasting lesson taught by Washington official pronouncements and the mainstream US media about the war, and the sum total of knowledge for the average American, although Afghanistan had retained its independence during 60 years of living in peace next door to the Soviet Union. Zbigniew Brzezinski, albeit unrelentingly anti-Soviet, repeatedly speaks of the fact of Afghanistan’s “neutrality” in his memoirs.&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt; The country had been neutral even during the Second World War.&lt;br /&gt;
&lt;br /&gt;
One would have to look long and hard at the information and rhetoric offered to the American public following the Soviet intervention to derive even a hint that the civil war was essentially a struggle over deep-seated social reform; while an actual discussion of the issue was virtually non-existent. Prior to the intervention, one could get a taste of this, such as the following from the New York Times:&amp;lt;blockquote&amp;gt;Land reform attempts undermined their village chiefs. Portraits of Lenin threatened their religious leaders. But it was the Kabul revolutionary Government’s granting of new rights to women that pushed orthodox Moslem men in the Pashtoon villages of eastern Afghanistan into picking up their guns. … “The government said our women had to attend meetings and our children had to go to schools. This threatens our religion. We had to fight.” … “The government imposed various ordinances allowing women freedom to marry anyone they chose without their parents’ consent.”&amp;lt;sup&amp;gt;52&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Throughout the 1980s, the Karmal, and then the Najibullah regimes, despite the exigencies of the war, pursued a program of modernization and broadening of their base: bringing electricity to villages, along with health clinics, a measure of land reform, and literacy; releasing numerous prisoners unlawfully incarcerated by Amin; bringing mullahs and other non-party people into the government; trying to carry it all out with moderation and sensitivity instead of confronting the traditional structures head-on; reiterating its commitment to Islam, rebuilding and constructing mosques, exempting land owned by religious dignitaries and their institutions from land reform; trying, in short, to avoid the gross mistakes of the Amin government with its rush to force changes down people’s throats.&amp;lt;sup&amp;gt;53&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Selig Harrison, writing in 1988, stated:&amp;lt;blockquote&amp;gt;The Afghan Communists see themselves as nationalists and modernizers … They rationalize their collaboration with the Russians as the only way available to consolidate their revolution in the face of foreign “interference”. … The commitment of the Communists to rapid modernization enables them to win a grudging tolerance from many members of the modern-minded middle class, who feel trapped between two fires: the Russians and fanatic Muslims opposed to social reforms.&amp;lt;sup&amp;gt;54&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The program of the Kabul government eventually encouraged many volunteers to take up arms in its name. But it was a decidedly uphill fight, for it was relatively easy for the native anti-reformists and their foreign backers to convince large numbers of ordinary peasants that the government had ill intentions by blurring the distinction between the present government and its detested and dogmatic predecessor, particularly since the government was fond of stressing the continuity of the April 1978 revolution.&amp;lt;sup&amp;gt;55&amp;lt;/sup&amp;gt; One thing the peasants, as well as the anti-reformists, were undoubtedly not told of was the US connection to the selfsame detested predecessor, Hafizullah Amin.&lt;br /&gt;
&lt;br /&gt;
Another problem faced by the Kabul government in winning the hearts and minds of the people was of course the continuing Soviet armed presence, although it must be remembered that Islamic opposition to the leftist government began well before the Soviet forces arrived; indeed, the most militant of the Moujahedeen leaders, Hekmatyar, had led a serious uprising against the previous (non-leftist) government as well, in 1975, declaring that a “godless, communist-dominated regime” ruled in Kabul.&amp;lt;sup&amp;gt;56&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As long as Soviet troops remained, the conflict in Afghanistan could be presented to the American mind as little more than a battle between Russian invaders and Afghanistan resistance/freedom fighters; as if the Afghanistan army and government didn’t exist, or certainly not with a large following of people who favored reforms and didn’t want to live under a fundamentalist Islamic government, probably a majority of the population.&lt;br /&gt;
&lt;br /&gt;
“Maybe the people really don’t like us, either,” said Mohammed Hakim, Mayor of Kabul, a general in the Afghan army who was trained in the 1970s at military bases in the United States, and who thought that America was “the best country”, “but they like us better than the extremists. This is what the Western countries do not understand. We only hope that Mr. Bush and the people of the United States take a good look at us. They think we are very fanatic Communists, that we are not human beings. We are not fanatics. We are not even Communists.”&amp;lt;sup&amp;gt;57&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
They were in the American media. Any official of the Afghan government, or the government as a whole, was typically referred to, a priori, as “Communist”, or “Marxist”, or “pro-Communist”, or “pro-Marxist”, etc., without explanation or definition. Najibullah, who took over when Karmal stepped down in 1986, was confirmed in his position in 1987 under a new Islamized constitution that was stripped of all socialist rhetoric and brimming with references to Islam and the holy Koran. “This is not a socialist revolutionary country,” he said in his acceptance speech. “We do not want to build a Communist society.”&amp;lt;sup&amp;gt;58&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Could the United States see beyond cold war ideology and consider the needs of the Afghan people? In August 1979, three months before the Soviet intervention, a classified State Department Report stated:&amp;lt;blockquote&amp;gt;the United States’s larger interests … would be served by the demise of the Taraki-Amin regime, despite whatever setbacks this might mean for future social and economic reforms in Afghanistan. … the overthrow of the D.R.A. [Democratic Republic of Afghanistan] would show the rest of the world, particularly the Third World, that the Soviets’ view of the socialist course of history as being inevitable is not accurate.&amp;lt;sup&amp;gt;59&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Repeatedly, in the 1980s, as earlier, the Soviet Union contended that no solution to the conflict could be found until the United States and other nations ceased their support of the Moujahedeen. The United States, in turn, insisted that the Soviets must first withdraw their troops from Afghanistan.&lt;br /&gt;
&lt;br /&gt;
Finally, after several years of UN-supported negotiations, an accord was signed in Geneva on 14 April 1988, under which the Kremlin committed itself to begin pulling out its estimated 115,000 troops on 15 May, and to complete the process by 15 February of the next year. Afghanistan, said Soviet President Mikhail Gorbachev, had become “a bleeding wound”.&lt;br /&gt;
&lt;br /&gt;
In February, after the last Soviet forces had left Afghanistan, Gorbachev urged the United States to support an embargo on arms shipments into Afghanistan and a cease-fire between the two warring sides. Both proposals were turned down by the new Bush administration, which claimed that the Afghan government had been left with a massive stockpile of military equipment. It is unclear why Washington felt that the rebels who had fought the government to a standstill despite the powerful presence of the Soviet armed forces with all their equipment, would now be at a dangerous disadvantage with the Russians gone. The key to the American response may lie in the State Department statement of the prior week that the United States believed that the Kabul government on its own would not last more than six months.&amp;lt;sup&amp;gt;60&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By raising the question of an arms gap (whether it was for real or not), Washington was assuring the continuation of the arms race in Afghanistan—a microcosm of the cold war. At the same time, the Bush administration called upon the Soviets to support “an independent, nonaligned Afghanistan”, although this was precisely what the United States had worked for decades to thwart.&lt;br /&gt;
&lt;br /&gt;
Two days later, President Najibullah criticized the American rejection of Gorbachev’s proposal, offering to return the Soviet weapons if the rebels agreed to lay down their weapons and negotiate. There was no reported response to this offer from the US, or from the rebels, who in the past had refused such offers.&lt;br /&gt;
&lt;br /&gt;
It would appear that Washington was thinking longer term than cease-fires and negotiations. On the same day as Najibullah’s offer, the United States announced that it had delivered 500,000 made-in-America textbooks to Afghanistan which were being used to teach Grades one through four. The books, which “critics say bordered on propaganda”, told of the rebels’ fight against the Soviet Union and contained drawings of guerrillas killing Russian soldiers.&amp;lt;sup&amp;gt;61&amp;lt;/sup&amp;gt; Since the beginning of the war, the Moujahedeen had reserved its worst treatment for Russians. Washington possessed confirmed reports that the rebels had drugged and tortured 50 to 200 Soviet prisoners and imprisoned them like animals in cages, “living lives of indescribable horror”.&amp;lt;sup&amp;gt;62&amp;lt;/sup&amp;gt; Another account, by a reporter from the conservative Far Eastern Economic Review, relates that:&amp;lt;blockquote&amp;gt;One [Soviet] group was killed, skinned and hung up in a butcher’s shop. One captive found himself the centre of attraction in a game of buzkashi, that rough and tumble form of Afghan polo in which a headless goat is usually the ball. The captive was used instead. Alive. He was literally torn to pieces.&amp;lt;sup&amp;gt;63&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Meanwhile, much to the surprise of the United States and everyone else, the Kabul government showed no sign of collapsing. The good news for Washington was that since the Soviet troops were gone (though some military advisers remained), the “cost-benefit ratio” had improved,&amp;lt;sup&amp;gt;64&amp;lt;/sup&amp;gt; the cost being measured entirely in non-American deaths and suffering, as the rebels regularly exploded car bombs and sent rockets smashing into residential areas of Kabul, and destroyed government-built schools and clinics and murdered literacy teachers (just as the US-backed Nicaraguan contras had been doing on the other side of the world, and for the same reason: these were symbols of governmental benevolence).&lt;br /&gt;
&lt;br /&gt;
The death and destruction caused by the Soviets and their Afghan allies was also extensive, such as the many bombings of villages. But individual atrocity stories must be approached with caution, for, as we have seen repeatedly, the propensity and the ability of the CIA to disseminate anti-communist disinformation—often of the most far-fetched variety—was virtually unlimited. With the Soviet Union the direct adversary, the creativity lamp must have burning all night at Langley.&lt;br /&gt;
&lt;br /&gt;
Amnesty International, with its usual careful collection methods, reported in the mid-’80s on the frequent use of torture and arbitrary detention by the authorities in Kabul.&amp;lt;sup&amp;gt;65&amp;lt;/sup&amp;gt; But what are we to make, for example, of the report, without attribution, by syndicated columnist Jack Anderson—who had ties to the American Afghan lobby—that Soviet troops often marched into unfriendly villages in Afghanistan and “massacred every man, woman and child”?&amp;lt;sup&amp;gt;66&amp;lt;/sup&amp;gt; Or the New York Times recounting a story told them by an Afghan citizen of how Afghan soldiers had intentionally blinded five children with pieces of metal and then strangled them, as a government supporter he was with just laughed. To the newspaper’s credit, it added that “There is no way of confirming this story. It is possible that the man who told it was acting and trying to discredit the regime here. His eyes, however, looked like they had seen horror.”&amp;lt;sup&amp;gt;67&amp;lt;/sup&amp;gt; Or a US congressman’s charge in 1985 that the Soviets had used booby-trapped toys to maim Afghan children,&amp;lt;sup&amp;gt;68&amp;lt;/sup&amp;gt; the identical story told before about leftists elsewhere in the world during the cold war, and repeated again in 1987 by CBS News, with pictures. The New York Post later reported the claim of a BBC producer that the bomb-toy had been created for the CBS cameraman.&amp;lt;sup&amp;gt;69&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Then there was the Afghan Mercy Fund, ostensibly a relief agency, but primarily in the propaganda business, which reported that the Soviets had burned a baby alive, that they were disguising mines as candy bars and leaving other mines disguised as butterflies to also attract children. The butterfly mines, it turned out, were copies of a US-designed mine used in the Vietnam war.&amp;lt;sup&amp;gt;70&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There was also the shooting down of a Pakistan fighter plane over Afghanistan in May 1987 that was reported by Pakistan and Washington—knowing with certainty that their claim was untrue—to be the result of a Soviet-made missile. It turned out that the plane had been shot down by a companion Pakistani plane in error.&amp;lt;sup&amp;gt;71&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Throughout the early and mid-’80s, the Reagan administration declared that the Russians were spraying toxic chemicals over Laos, Cambodia and Afghanistan—the so-called “yellow rain”—and had caused more than ten thousand deaths by 1982 alone, (including, in Afghanistan, 3,042 deaths attributed to 47 separate incidents between the summer of 1979 and the summer of 1981, so precise was the information). Secretary of State Alexander Haig was a prime dispenser of such stories, and President Reagan himself denounced the Soviet Union thusly more than 15 times in documents and speeches.&amp;lt;sup&amp;gt;72&amp;lt;/sup&amp;gt; The “yellow rain”, it turned out, was pollen-laden feces dropped by huge swarms of honeybees flying far overhead. Then, in 1987, it was disclosed that the Reagan administration had made its accusations even though government scientists at the time had been unable to confirm any of them, and considered the evidence to be flimsy and misleading.&amp;lt;sup&amp;gt;73&amp;lt;/sup&amp;gt; Even more suspicious: the major scientific studies that later examined Washington’s claims spoke only of Laos, Cambodia and Thailand; no mention at all was made of Afghanistan. It was as if the administration—perhaps honestly mistaken at first about Indochina—had added Afghanistan to the list with full knowledge of the falsity of its allegation.&lt;br /&gt;
&lt;br /&gt;
Such disinformation campaigns are often designed to serve a domestic political need. Consider Senator Robert Dole’s contribution to the discussion when he spoke in 1980 on the floor of Congress of “convincing evidence” he had been provided “that the Soviets had developed a chemical capability that extends far beyond our greatest fears … [a gas that] is unaffected by … our gas masks and leaves our military defenseless.” He then added: “To even suggest a leveling off of defense spending for our nation by the Carter administration at such a critical time in our history is unfathomable.”&amp;lt;sup&amp;gt;74&amp;lt;/sup&amp;gt; And in March 1982, when the Reagan administration made its claim about the 3,042 Afghan deaths, the New York Times noted that: “President Reagan has just decided that the United States will resume production of chemical weapons and has asked for a substantial increase in the military budget for such weapons.”&amp;lt;sup&amp;gt;75&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The money needed to extend American propaganda campaigns internationally flowed from the congressional horn of plenty as smoothly as for military desires—$500,000 in one moment’s flow to train Afghan journalists to use television, radio, and newspapers to advance their cause.&amp;lt;sup&amp;gt;76&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It should be noted that in June 1980, before any of the “yellow rain” charges had been made against the Soviet Union, the Kabul government had accused the rebels and their foreign backers of employing poison gas, citing an incident in which 500 pupils and teachers at several secondary schools had been poisoned with noxious gases; none were reported to have died.&amp;lt;sup&amp;gt;77&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
One reason victory continued to elude the Moujahedeen was that they were terribly split by centuries-old ethnic and tribal divisions, as well as the relatively recent rise of Islamic fundamentalism in conflict with more traditional, but still orthodox, Islam. The differences often led to violence. In one incident, in 1989, seven top Moujahedeen commanders and more than 20 other rebels were murdered by a rival guerrilla group. This was neither the first nor the last of such occurrences.&amp;lt;sup&amp;gt;78&amp;lt;/sup&amp;gt; By April 1990, 14 months after the Soviet withdrawal, the Los Angeles Times described the state of the rebels thusly:&amp;lt;blockquote&amp;gt;they have in recent weeks killed more of their own than the enemy. … Rival resistance commanders have been gunned down gangland-style here in the border town of Peshawar [Pakistan], the staging area for the war. There are persistent reports of large-scale political killings in the refugee camps … A recent execution … had as much to do with drugs as with politics. … Other commanders, in Afghanistan and in the border camps, are simply refusing to fight. They say privately that they prefer [Afghan President] Najibullah to the hard-line Moujahedeen fundamentalists led by Gulbuddin Hekmatyar.&amp;lt;sup&amp;gt;79&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The rebel cause was also corrupted by the huge amounts of arms flooding in. Investigative reporter Tim Weiner reported the following:&amp;lt;blockquote&amp;gt;The CIA’s pipeline leaked. It leaked badly. It spilled huge quantities of weapons all over one of the world’s most anarchic areas. First the Pakistani armed forces took what they wanted from the weapons shipments. Then corrupt Afghan guerrilla leaders stole and sold hundreds of millions of dollars’ worth of anti-aircraft guns, missiles, rocket-propelled grenades, AK-47 automatic rifles, ammunition and mines from the CIA’s arsenal. Some of the weapons fell into the hands of criminal gangs, heroin kingpins and the most radical faction of the Iranian military. … While their troops eked out hard lives in Afghanistan’s mountains and deserts, the guerrillas’ political leaders maintained fine villas in Peshawar and fleets of vehicles at their command. The CIA kept silent as the Afghan politicos converted the Agency’s weapons into cash.&amp;lt;sup&amp;gt;80&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Amongst the weapons the Moujahedeen sold to the Iranians were highly sophisticated Stinger heat-seeking anti-aircraft missiles, with which the rebels had shot down many hundreds of Soviet military aircraft, as well as at least eight passenger planes. On 8 October 1987, Revolutionary Guards on an Iranian gunboat fired one of the Stingers at American helicopters patrolling the Persian Gulf, but missed their target.&amp;lt;sup&amp;gt;81&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Earlier the same year, the CIA told Congress that at least 20 percent of its military aid to the Moujahedeen had been skimmed off by the rebels and Pakistani officials. Columnist Jack Anderson stated at the same time that his conservative estimate was that the diversion was around 60 percent, while one rebel leader told Anderson’s assistant on his visit to the border that he doubted that even 25 percent of the arms got through. By other accounts, as little as 20 percent was making it to the intended recipients. If indeed there was a deficiency of arms available to the Moujahedeen compared to the government forces, as George Bush implied, this was clearly a major reason for it. Yet the CIA and other administration officials simply looked upon it as part of doing business in that part of the world.&amp;lt;sup&amp;gt;82&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Like many other CIA clients, the rebels were financed as well through drug trafficking, and the Agency was apparently as little concerned about it as ever as long as it kept their boys happy. Moujahedeen commanders inside Afghanistan personally controlled huge fields of opium poppies, the raw material from which heroin is refined. CIA-supplied trucks and mules, which had carried arms into Afghanistan, were used to transport some of the opium to the numerous laboratories along the Afghan-Pakistan border, whence many tons of heroin were processed with the cooperation of the Pakistani military. The output provided an estimated one-third to one-half of the heroin used annually in the United States and three-quarters of that used in Western Europe. US officials admitted in 1990 that they had failed to investigate or take action against the drug operation because of a desire not to offend their Pakistani and Afghan allies.&amp;lt;sup&amp;gt;83&amp;lt;/sup&amp;gt; In 1993, an official of the US Drug Enforcement Administration called Afghanistan the new Colombia of the drug world.&amp;lt;sup&amp;gt;84&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The war, with all its torment, continued until the spring of 1992, three years after the last Soviet troops had gone. An agreement on ending the arms supply, which had been reached between the United States and the Soviet Union, was now in effect. The two superpowers had abandoned the war. The Soviet Union no longer existed. And the Afghan people could count more than a million dead, three million disabled, and five million made refugees, in total about half the population.&lt;br /&gt;
&lt;br /&gt;
At the same time, a UN-brokered truce was to transfer power to a transitional coalition government pending elections. But this was not to be. The Kabul government, amidst food riots and army revolts, virtually disintegrated, and the guerrillas stormed into the capital and established the first Islamic regime in Afghanistan since it had become a separate and independent country in the mid-18th century.&lt;br /&gt;
&lt;br /&gt;
A key event in the downfall of the government was the eleventh-hour defection to the guerrillas of General Abdul Rashid Dostum. Dostum, who previously had been referred to in the US media as a “Communist general”, now metamorphosed into an “ex-Communist general”.&lt;br /&gt;
&lt;br /&gt;
The Moujahedeen had won. Now they turned against each other with all their fury. Rockets and artillery shells wiped out entire neighborhoods in Kabul. By August at least 1,500 people had been killed or wounded, mostly civilians. (By 1994, the body count in this second civil war would reach 10,000.) Of all the rebel leaders, none was less compromising or more insistent upon a military solution than Gulbuddin Hekmatyar.&lt;br /&gt;
&lt;br /&gt;
Robert Neumann, a former US ambassador to Afghanistan, observed at this time:&amp;lt;blockquote&amp;gt;Hekmatyar is a nut, an extremist and a very violent man. He was built up by the Pakistanis. Unfortunately, our government went along with the Pakistanis. We were supplying the money and the weapons but they [Pakistani officials] were making the policy.&amp;lt;/blockquote&amp;gt;Washington was now very concerned that Hekmatyar would take power. Ironically, they were afraid that if he did, his brand of extremism would spread to and destabilize the former Soviet republics of large Moslem populations, the same fear which had been one of the motivations behind the Soviets intervening in the civil war in the first place.&amp;lt;sup&amp;gt;85&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It was to the forces of Hekmatyar that the “Communist general” Dostum eventually aligned himself.&lt;br /&gt;
&lt;br /&gt;
Suleiman Layeq, a leftist and a poet, and the fallen regime’s “ideologue”, watched from his window as the Moujahedeen swarmed through the city, claiming building after building. “Without exception,” he said of them, “they follow the way of the fundamentalist aims and goals of Islam. And it is not Islam. It is a kind of theory against civilization—against modern civilization.”&amp;lt;sup&amp;gt;86&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Even before taking power, the Moujahedeen had banned all non-Muslim groups. Now more of the new law was laid down: All alcohol was banned in the Islamic republic; women could not venture out in the streets without veils, and violations would be punished by floggings, amputations and public executions. And this from the more “moderate” Islamics, not Hekmatyar. By September, the first public hangings were carried out. Before a cheering crowd of 10,000 people, three men were hung. They had been tried behind closed doors, and no one would say what crimes they had committed.&amp;lt;sup&amp;gt;87&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In February 1993, a group of Middle Easterners caused a powerful explosion at the World Trade Center in New York City. Most of them were veterans of the Moujahedeen. Other veterans were carrying out assassinations in Cairo, bombings in Bombay, bloody uprisings in the mountains of Kashmir, and guerilla warfare in the Philippines.&lt;br /&gt;
&lt;br /&gt;
This, then, was the power and the glory of President Reagan’s “freedom fighters”, who had become yet more anti-American in recent years, many of them backing Iraqi leader Saddam Hussein in the Persian Gulf conflict of 1990-91. Surely even Ronald Reagan and George Bush would have preferred the company of “communist” reformers like President Noor Mohammed Taraki, Mayor Mohammed Hakim or poet Suleiman Layeq.&lt;br /&gt;
&lt;br /&gt;
But the Soviet Union had bled. It had bled profusely. For the United States it had also been a holy war.&lt;br /&gt;
&lt;br /&gt;
== 54. El Salvador 1980-1994 ==&lt;br /&gt;
&lt;br /&gt;
=== Human rights, Washington style ===&lt;br /&gt;
The United States was supporting the government of El Salvador, said President Ronald Reagan, because it was trying “to halt the infiltration into the Americas, by terrorists and by outside interference, and those who aren’t just aiming at El Salvador but, I think, are aiming at the whole of Central and possibly later South America and, I’m sure, eventually North America.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Psychiatrists have a term for such perceptions of reality. They call it paranoid schizophrenia.&lt;br /&gt;
&lt;br /&gt;
If the insurgents in El Salvador, the smallest country by far in all of Central and South America, were engaged in what Ronald Reagan perceived as a plot to capture the Western Hemisphere, others saw it as the quintessential revolution.&lt;br /&gt;
&lt;br /&gt;
Viewed in the latter context, it cannot be asserted that the Salvadorean people rushed precipitously into revolution at the first painful sting of repression, or turned to the gun because of a proclivity towards violent solutions, or a refusal to “work within the system”, or because of “outside agitators”, or any of the other explanations of why people revolt so dear to the hearts of Washington opinion makers. For as long as anyone could remember, the reins of El Salvador’s government had resided in the hands of one military dictatorship or another, while the economy had been controlled by the celebrated 14 coffee and industrial families, with only the occasional, short-lived bursting of accumulated discontent to disturb the neat arrangement.&lt;br /&gt;
&lt;br /&gt;
In December 1980, New York Times, reporter Raymond Bonner asked José Napoleón Duarte “why the guerrillas were in the hills”. Duarte, who had just become president of the ruling junta, responded with an answer that surprised Bonner: “Fifty years of lies, fifty years of injustice, fifty years of frustration. This is a history of people starving to death, living in misery. For fifty years the same people had all the power, all the money, all the jobs, all the education, all the opportunities.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the decades following the famed peasant rebellion in 1932, which was crushed by an unholy massacre, a reform government had occupied the political stage only twice: for nine months in 1944, then again in 1960. The latter instance was precipitated by several thousand students of the National University who staged a protest against the curtailment of civil liberties. The government responded by sending in the police, who systematically smashed offices, classrooms, and laboratories, beat up the school’s president, killed a librarian, bayoneted students, and raped dozens of young women. Finally, when the students amassed anew, troops opened fire upon them point-blank.&lt;br /&gt;
&lt;br /&gt;
The bloody incident was one of the turning points for a group of junior military officers. They staged a coup in October aimed at major social and political reforms, but the new government lasted only three months before being overthrown in a counter-coup which the United States was reportedly involved in.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; Dr. Fabio Castillo, a former president of the National University and a member of the ousted government, testified years later before the US Congress that in the process of overthrowing the reform government, the American Embassy immediately began to “intervene directly”, and “members of the U.S. Military Mission openly intensified their invitation to conspiracy and rebellion”.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Throughout the 1960s, multifarious American experts occupied themselves in El Salvador by enlarging and refining the state’s security and counter-insurgency apparatus: the police, the National Guard, the military, the communications and intelligence networks, the co-ordination with their counterparts in other Central American countries … as matters turned out, these were the forces and resources which were brought into action to impose widespread repression and wage war. Years later, the New York Times noted:&amp;lt;blockquote&amp;gt;In El Salvador, American aid was used for police training in the 1950’s and 1960’s and many officers in the three branches of the police later became leaders of the right-wing death squads that killed tens of thousands of people in the late 1970’s and early 1980’s.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;If during the 1960s, the apparatus could not be charged with the level of murder or torture or disappearance of political opponents reached in Guatemala and elsewhere in Latin America, it had more to do with the modest degree of outspoken dissent and violent unrest it faced than with greater respect for human rights; those opposition groups which were not outlawed were those regarded as unthreatening; the bloated stomachs of mainourished peasant children were not regarded as threatening at all.&lt;br /&gt;
&lt;br /&gt;
For apparently no better reason than the fact that even militarists cherish a veneer of legitimacy, during the 1960s certain political organizations of generally urban middle-class membership were allowed to run candidates for municipal and legislative office. They did well, though the government-calculated returns consistently left the opposition as a minority in the legislature; i.e., without real power. In 1967, the government went through the motions of the first contested election for the presidency since 1931. After declaring its party, PCN, the winner, the government promptly banned one of the major contending parties, PAR, on the grounds that it supported principles “contrary to the Constitution”. According to a PAR spokesperson, the “principle” involved was support for agrarian reform. Another source reports that the party was declared illegal “allegedly for dispensing Communist ideologies”, which, within the government’s frame of reference, may well have been one and the same.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Undeterred, a center-left coalition, UNO by acronym, was formed and put forth Christian Democrat José Napoleón Duarte as its presidential candidate in 1972. Though UNO was confronted by violence against its candidates and campaigners, including the murder of an aide of Duarte, and the sabotaging of the coalition’s radio broadcasts, it arrived at election day with high expectations. Two days after the polling, the Central Election Board, after first announcing a victory for PCN, shocked everyone by declaring that a recount had shown UNO to be the winner instead. The government quickly imposed a news blackout and for the next two days nothing was heard concerning the election results. On the third day, the Election Board announced that PCN was indeed the winner after all.&lt;br /&gt;
&lt;br /&gt;
In the 1974 and 1976 legislative elections, and again in the 1977 presidential election, the government employed similar creative counting along with gross physical intimidation of candidates, voters, and poll watchers, to assure its continuance in office.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A mass demonstration following the 1977 polling, protesting against electoral fraud, was surrounded by government security forces who opened fire. The result was nothing less than a bloodbath, the death toll measurable in the hundreds. In the immediate aftermath, top leaders of UNO were exiled and the party’s followers became liable to arrest, torture and murder.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; The country’s president, Col. Arturo Molina, blamed the protests on “foreign Communists”. His response to charges of electoral fraud was: “Only God is perfect.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Government political violence of this sort had been sporadic in the 1960s, but became commonplace in the 1970s as more and more Salvadoreans, frustrated by the futility of achieving social change through elections, resorted to other means. While some limited themselves to more militant demonstrations, strikes, and occupations of sites, an increasing number turned to acts of urban guerrilla warfare such as assassination of individuals seen as part of the repressive machinery, bombings, and kidnappings for ransom. The government and its paramilitary right-wing vigilante groups—“death squads” is the self-named modern genre—countered with a campaign centered upon leaders of labor unions, peasant organizations and political parties, as well as priests and lay religious workers. “Be Patriotic—Kill a Priest” was the slogan of one death squad. Church people were accused of teaching subversion to the peasants, what the church people themselves would call the word of God, in this the only country in the world named after Christ. The CIA and the US military played an essential role in the conception and organization of the security agencies from which the death squads emanated. CIA surveillance programs routinely supplied these agencies with information on, and the whereabouts of, various individuals who wound up as death squad victims.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In October 1979, a cabal of younger military officers, repelled by the frequent government massacres of groups of protesters and strikers, and wishing to restore the military’s “good name”, ousted General Carlos Romero from the presidency and took power in a bloodless coup. A number of prominent civilian political figures were given positions in the new administration, which proclaimed an impressive program of reforms. But it was not to be. The young and politically inexperienced officers were easily co-opted by older, conservative officers, and by pressure exerted by the United States, to install certain military men into key positions.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; The civilian members of the government found themselves unable to exercise any control over the armed forces and were left to function only as reformist camouflage.&lt;br /&gt;
&lt;br /&gt;
Washington had supported the removal of the brutal Romero because only three months earlier the Sandinistas had overthrown the Somoza dictatorship in Nicaragua, and the Carter administration did not wish to risk the loss of a second client state in Central America in so short a space of time, but brakes had to be applied to keep the process within manageable bounds.&lt;br /&gt;
&lt;br /&gt;
Meanwhile, the security forces did not miss a beat as they continued to fire into crowds: the body count in the first month of the “reformist” government was greater than in the first nine months of the year. By January 1980, almost all the civilian members had resigned in disgust over government-as-usual.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; The experience was the straw which broke the backs of many moderates and liberals, as well as members of the Salvadorean Communist Party, who still clung to hopes of peaceful reforms. The Communist Party had supported the new government, even contributed the Minister of Labor, “because we believe it is going to comply with its promises and open the possibility of democratizing the country.” The party was the last group on the left to join the guerrilla forces.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
One of the civilians, Minister of Education Salvador Samayoa, in front of the TV cameras, simultaneously announced his resignation and his enlistment with a guerrilla group.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; For those who continued to harbor illusions, a steady drumbeat of terrorism soon brought them into the fold. A demonstration march by a coalition of popular organizations on 22 January was first sprayed with DDT by crop-duster planes along the route of the march; then, when the demonstrators reached San Salvador’s central plaza, snipers fired at them from surrounding government buildings; at least 21 dead and 120 seriously wounded was the toll, some of which reportedly resulted from the demonstrators’ undisciplined return of fire.&lt;br /&gt;
&lt;br /&gt;
On 17 March, a general strike was met by retaliatory violence—54 people killed in the capital alone.&lt;br /&gt;
&lt;br /&gt;
A week later, the Archbishop of San Salvador, Oscar Romero, an outspoken critic of the government’s human-rights violations, who had called upon President Carter, “Christian to Christian”, to cease providing military aid, was assassinated. In his last sermon, he had addressed the security forces with these words: “I beseech you, I beg you, I order you, in the name of God: stop the repression.” The next day he became the eleventh priest murdered in El Salvador in three years.&lt;br /&gt;
&lt;br /&gt;
At the funeral of the martyred Archbishop—who had been a nominee for the Nobel Peace Prize the year before, 23 members of the US House of Representatives being among his nominators—a bomb was thrown amongst the mourners in the plaza, followed by rifle and automatic fire, all emanating from the National Palace and some of the office buildings flanking the plaza, just as in January. At least 40 people were reported killed and hundreds injured.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Junta president Duarte tried to put the blame for the funeral carnage on the left. His case rested apparently on bald statement and nothing else, for all eyewitness reports stated that the bomb and gunfire came from the National Palace and the other government buildings. A statement issued by eight bishops and 16 other foreign church visitors who had been present denied the government’s version.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Seven years were to pass before Duarte, elected to the presidency in 1984, accused former army Major Roberto d’Aubuisson, the prominent leader of the country’s right wing, with having ordered Romero’s murder. Though this was a belief already widely held, the public accusation created a stir in El Salvador and the United States. The CIA, it turned out, knew the facts no later than one year after the assassination. (D’Aubuisson, it should be noted, was a man who once told three European reporters: “You Germans are very intelligent. You realized that the Jews were responsible for the spread of communism, and you began to kill them.”) The American-trained former intelligence officer was never arrested because of immunity arising from his being a deputy in the National Assembly. He died in 1992.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During the early months of 1980, the government, with direct American influence and input, enacted a program of agrarian reform, the sine qua non of social change in El Salvador. Its key provision—tenant farmers gaining title to the plots they worked—was similar to programs the US had advocated in a number of other Third World hot spots since the 1950s, and for the same reasons: as a counter-insurgency tactic—stealing the guerrillas’ thunder; and to make the government receiving US military aid appear more deserving, in the eyes of Congress and the world. A memorandum from the Agency for International Development (AID) in mid-1980, commenting on reaction in El Salvador to the program of “Land to the Tiller”, says in part:&amp;lt;blockquote&amp;gt;Many believe it is a “symbolic” and “cosmetic” measure which was proposed because it would look good to certain American politicians and not necessarily because it would be beneficial or significant in the Salvadorean context.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The reaction of the Salvadorean agrarian elite could have been predicted. They expelled many thousands of peasants from their meager plots to preclude land being turned over to them. This was not the worst …&lt;br /&gt;
&lt;br /&gt;
The testimony of a technician of the Instituto Salvadoreño de Transformación Agraria, established to oversee the program:&amp;lt;blockquote&amp;gt;The troops came and told the workers the land was theirs now. They could elect their own leaders and run it themselves. The peasants couldn’t believe their ears, but they held elections that very night. The next morning the troops came back and I watched as they shot every one of the elected leaders.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;This was not an isolated case. The Assistant Minister of Agriculture, Jorge Alberto Villacorta, in his resignation letter in March 1980, stated that “During the first days of the reform—to cite one case—5 directors and 2 presidents of new campesino organizations were assassinated and I am informed that this repressive practice continues to increase.”&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“Force,” wrote Karl Marx, “is the midwife of every old society pregnant with a new one.” Revolution was now the only item of importance on the political agenda of the opposition, united as never before—united more by a common enemy than by a common ideology, but many saw this pluralism as strength rather than weakness. Leftists would now be fighting alongside (former) Christian Democrats whom, only shortly before, they had accused of serving US imperialism.&lt;br /&gt;
&lt;br /&gt;
If Jimmy Carter’s trumpeted devotion to human rights was to be taken seriously, his administration clearly had no alternative but to side with the Salvadorean opposition, or at least keep its hands strictly out of the fighting. The Carter administration, however, with only an occasional backward glance at its professed principles, continued its military support of the government. Within days before his term ended in January 1981, Carter ordered a total of $10 million in military aid along with additional American advisers to be sent to El Salvador, an action characterized by one observer as “President Carter’s foreign policy establishment’s last convulsive effort to evade responsibility for having been ‘too soft’ in dealing with the Salvadorean rebels.” (Two years later, private citizen Carter stated: “I think the government in El Salvador is one of the bloodthirstiest in [the] hemisphere now.”)&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Reagan administration, to whom “human rights” was a suspect term invented by leftists, had little fear of the too-soft label. Its approach to the conflict was threefold: (a) a sharp escalation, both quantitatively and qualitatively, in the American military involvement in El Salvador; (b) a public relations campaign to put a human face on the military junta; (c) a concurrent exercise in news management to convince the American public and the world that the Salvadorean opposition had no legitimate cause for revolution; which was to say that what the Salvadoreans had experienced during the previous two decades, indeed for half a century, had little or nothing to do with their uprising—this, it turned out, was the inspiration of (unprovoked, mindless) “left-wing terrorists” abetted by the Soviet Union, by Nicaragua, by Cuba. The Red Devils were at it again.&lt;br /&gt;
&lt;br /&gt;
Military Escalation&lt;br /&gt;
&lt;br /&gt;
El Salvador did not turn into another Vietnam quicksand for the United States as many critics of the left and center warned. But for the Salvadorean people the war and its horror dragged on as interminably as it did for the Vietnamese, and for the same reason: American support of a regime—one even more loathsome than in Vietnam—which would have crumbled dismally if left to its own resources. Despite overwhelmingly superior military might, the government could hold the insurgents to no more than a stalemate.&lt;br /&gt;
&lt;br /&gt;
The amount of American military aid to El Salvador from 1980 to the early 1990s, for the hardware alone, ran into the billions of dollars. Six billion is the figure commonly used in the press, but the true figure will never be known. The Arms Control and Foreign Policy Caucus, a bipartisan congressional group, accused the Reagan administration in the mid-1980s of supplying “insufficient, misleading and in some cases false information” concerning aid to El Salvador. The administration, concluded the Caucus study, categorized most military aid as “development” aid, and undervalued the real cost of the hardware even when it was properly categorized as military aid.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
To this must be added the cost of training Salvadorean military personnel by the thousands in the United States, and the Panama Canal Zone, as well as in El Salvador; the further training which was provided in the earlier years by Argentina, Chile and Uruguay at US behest; and the substantial military aid routed through Israel, a maneuver employed by the United States elsewhere in Central America as well.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
One telling result of this massive provision of weapons and training, as well as the money to pay higher salaries, was the sizeable expansion of the Salvadorean armed forces and other security services. From an estimated seven to twelve thousand men in 1979, the army alone jumped to more than 22,000 by 1983, with an additional 11,000 civilian security forces; three years later, the total of these two forces had spiraled to 53,000.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; The equipment available to them flowed endlessly; when, for example, in January 1982, the rebels destroyed 16 to 18 aircraft in a raid upon an airport, the United States replaced them in a matter of weeks with 28 new aircraft.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; Part of the air power available to the government were US reconnaissance planes fitted with sophisticated surveillance equipment which could provide almost instant intelligence on guerrilla movements before and after combat operations, and designate bombing targets.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; The guerrillas had neither air power nor a practical anti-aircraft capability until November 1990 when they used a Soviet-made surface-to-air missile for the first time.&lt;br /&gt;
&lt;br /&gt;
Predictably, the bombing, as well as the strafing and napalming, took the lives of many more civilians than guerrillas who had better learned how to avoid the attacks; countless dwellings were leveled in the process, villages destroyed, a nation of refugees created. Civilian deaths, whether from air or ground raids, were not necessarily accidental, as the many massacre stories make evident. It is a basic tenet of counter-insurgency: kill the sympathizers and you win the war.&lt;br /&gt;
&lt;br /&gt;
Officially, the US military presence in El Salvador was limited to an advisory capacity. In actuality, military and CIA personnel played a more active role on a continuous basis from as early as 1980. About 20 Americans were killed or wounded in helicopter and plane crashes while flying reconnaissance or other missions over combat areas.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; Moreover, the American program for training Salvadorean pilots, bombardiers and gunners could easily serve to conceal the advisers’ direct participation in these operations while accompanying their trainees.&lt;br /&gt;
&lt;br /&gt;
Considerable evidence surfaced of a US role in the ground fighting as well. There were numerous reports of armed Americans spotted in combat areas,&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; a report by CBS News of US advisers “fighting side by side” with government troops,&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; and reports of other Americans, some ostensibly mercenaries, killed in action.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; The extent of American mercenary involvement in El Salvador is not known, but Lawrence Bailey, a former US Marine, has stated that he was part of a team of 40 American soldiers of fortune paid by wealthy Salvadorean families living in Miami to protect their plantations from takeover by the rebels.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During the Iran-Contra hearings in 1987, it was disclosed that at least until 1985, CIA paramilitary personnel had been organizing and leading special Salvadorean army units into combat areas to track down guerrillas and call in air strikes.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
These bit-by-bit disclosures pointed to a frequent, if not routine, American involvement in the ongoing combat. In September 1988 another news item related that US military advisers were caught in a gun battle between Salvadorean army forces and guerrillas and that, in “self-defense”, they opened fire on the rebels.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The degree of overall control of the military operation by the United States is perhaps best captured by an excerpt from an interview given to Playboy magazine in 1984 by President Duarte, one of the few Christian Democrat leaders of the earlier days still working within the government.&amp;lt;blockquote&amp;gt;Playboy: Do the American military advisers also tell you how to run the war?&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;Duarte: This is the problem, no? The root of this problem is that the aid is given under such conditions that its use is really decided by the Americans and not by us. Decisions like how many planes or helicopters we buy, how we spend our money, how many trucks we need, how many bullets and of what caliber, how many pairs of boots and where our priorities should be—all of that … And all the money is spent over there. We never even see a penny of it, because everything arrives here already paid for.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In Duarte’s previous incarnation as a government opponent, his view of the Yanquis was even harsher. US policy in Latin America, he said in 1969, was designed to “maintain the Iberoamerican countries in a condition of direct dependence upon the international political decisions most beneficial to the United States, both at the hemisphere and world levels. Thus [the North Americans] preach to us of democracy while everywhere they support dictatorships.”&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Duarte’s ideology, however, appears to have been a flexible and marketable commodity. At some point in the 1970s, if not earlier, he began to covertly supply the CIA with intelligence.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A Human Face&lt;br /&gt;
&lt;br /&gt;
On 28 January 1982, President Reagan certified to Congress that the El Salvador government was “making a concerted and significant effort to comply with internationally recognized human rights” and that it was “achieving substantial control over all elements of its own armed forces, so as to bring to an end the indiscriminate torture and murder of Salvadorean citizens by these forces.” The language was that imposed by Congress upon the administration if the flow of arms and American military personnel was to continue.&lt;br /&gt;
&lt;br /&gt;
Two days earlier, the American and foreign press had carried the story of how government troops had engaged in a massacre of the people of the village of El Mozote in December. From 700 to 1,000 persons were reported killed, mostly the elderly, women and children. When a very long, detailed account of this incident appeared eventually, in 1993, it became more apparent than ever that this was one of the most repulsive and cruelest massacres of the 20th century carried out by ground troops face-to-face with their victims—people hacked to death by machetes, many beheaded, a child thrown in the air and caught on a bayonet, an orgy of rapes of very young girls before they were killed … “If we don’t kill them [the children] now, they’ll just grow up to be guerrillas,” barked an army officer to a reluctant soldier … anti-communism at its zenith.&lt;br /&gt;
&lt;br /&gt;
Both immediately and thereafter, the massacre was attended by denials and a coverup by the State Department, with abundant media complicity.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; The State Department’s defense of its position before a congressional committee left the committee members conspicuously underwhelmed, even though the congressmen did not yet know the full story.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Two days after the president’s certification, the world could read how Salvadorean soldiers had pulled about 20 people out of their beds in the middle of the night, tortured them, and then killed them, meanwhile finding the time to rape several teenage girls.&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Earlier the same month, the New York Times had published an interview with a deserter from the Salvadorean Army who described a class where severe methods of torture were demonstrated on teenage prisoners. He stated that eight US military advisers, apparently Green Berets, were present. Watching “will make you feel more like a man,” a Salvadorean officer apprised the recruits, adding that they should “not feel pity of anyone” but only “hate for those who are enemies of our country.”&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Another Salvadorean, a former member of the National Guard, later testified: “I belonged to a squad of twelve. We devoted ourselves to torture, and to finding people whom we were told were guerrillas. I was trained in Panama for nine months by the [unintelligible] of the United States for anti-guerrilla warfare. Part of the time we were instructed about torture.”&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Officers of the National Guard were also trained in the United States. In August 1986, CBS Television reported that three senior Guard officers who had been linked to rightwing death squads received training at a police academy in Phoenix.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1984, Amnesty International reported that it had received:&amp;lt;blockquote&amp;gt;regular, often daily, reports identifying El Salvador’s regular security and military units as responsible for the torture, “disappearance” and killing of non-combatant civilians from all sectors of Salvadorean society … A number of patients have allegedly been removed from their beds or operating theaters and tortured and murdered … Types of torture reported … by those who have survived arrest and interrogation included beatings, sexual abuse, use of chemicals to disorient, mock executions, and the burning of flesh with sulphuric acid.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In light of the above, and many other reports of a similar nature,&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt; it can be appreciated that the Reagan administration had to exercise some creativity in getting around congressional hesitation about continued military aid to the government of El Salvador. Thus it was that in March 1984 the administration tacked on a request for additional military aid to legislation to send US food supplies to starving Africans.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt; (A few days later, it tacked on a request for support of the Nicaraguan contras to a bill to provide emergency fuel spending for the poor in parts of the United States which were suffering a severe winter.)&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Death squad executions … military massacres … the legion of the disappeared … the numbers reached well into the tens of thousands. And the death squads may have reached their arm into the United States. A number of Americans and Salvadoreans living in Los Angeles and working with refugees or actively opposing US military aid to El Salvador received death threats in 1987. Rev. Luis Olivares, a Catholic priest whose church is part of the “sanctuary” movement, was sent an anonymous letter bearing the letters “EM”, which were often found on the doors or buildings of people who were targeted in El Salvador. The letters stand for Escuadrón Muerto [death squad].&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In July 1987, a Salvadorean woman named Yanira Corea who had received threatening phone calls and letters was kidnapped outside the Los Angeles office of the Committee in Solidarity with the People of El Salvador (CISPES). Two men, speaking with what she described as Salvadorean accents, forced her at knifepoint into a van, interrogated her about her political activities and colleagues, cut her hands with a knife, burnt her fingers with cigarettes, sexually assaulted her with a stick, then raped her. A month earlier, she had narrowly escaped being abducted, along with her three-year-old son. Other activists had their cars smashed or vandalized.&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
For several years under the Reagan administration, the FBI conducted a nationwide investigation of CISPES. During this period, some of the organization’s offices were broken into with nothing of value taken except files. “It is imperative at this time to formulate some plan of attack against CISPES …”, reads one FBI teletype later made public.&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On some days during the 1980s, Washington officials issued warnings to the Salvadorean government to improve its human rights record, or told Congress that the record was improving, or told the world how much worse that record would be if not for American influence. On most other days, the United States continued to build up each and every component of the military and paramilitary forces engaged in the atrocities. In 1984, in an interview with the New York Times, Col. Roberto Eulalio Santibáñez, a former Salvadorean military official who had served at the highest level of the security police, confirmed—for those who may still have entertained doubts—that the network of death squads had been shaped by leading Salvadorean officials and was still directed by them. He also revealed that one of these officials, Col. Nicolas Carranza, the head of the Treasury Police, which “have long been considered the least disciplined and most brutal of the Salvadorean security forces”, had been receiving more than $90,000 a year during the previous five or six years from the CIA. Although some members of the Treasury Police were linked by the Reagan administration itself to death-squad activities, the United States continued to train and equip them.&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In a visit to San Salvador in February 1989, Vice President Dan Quayle told army leaders that death squad killings and other human rights violations attributed to the military had to be ended. Ten days later, the US-trained Atlacatl Battalion—which was believed to have a US trainer assigned to it at all times—attacked a guerrilla field hospital, killing at least ten people, including five patients, a doctor and a nurse, and raping at least two of the female victims before shooting them. Sources close to the El Salvador military said afterward that Quayle’s warning was not taken seriously, but as rhetoric aimed at the US Congress and the American public.&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In October 1989, former Salvadorean Army commando Cesar Vielman Joya Martinez, in an interview on the CBS Evening News, related that he and others in his unit—the intelligence section of the army’s First Brigade—had acted as a clandestine death squad, that the two US military advisers attached to the unit were aware of the assassinations, although they refused to hear the details, and that the advisers supplied money to his unit that helped maintain two civilian vehicles used for death-squad operations and a safehouse that served as a secret base of operations and storage of weapons. In subsequent interviews with the American press, Joya Martinez stated that the advisers had used the names Mauricio Torres and Raul Antonio Lazo, that his unit had carried out 74 assassinations of Salvadorean dissidents between April and July of 1989, and that he himself had been personally involved in eight torture murders. Apropos of deadly bombings in El Salvador in November of dissident organizations (a union hall and an organization of mothers of the disappeared), he added that his unit had received explosives training from US advisers. The Salvadorean Embassy in Washington, while denying any government involvement in death-squad activities, did confirm that “Joya Martinez was a member of the intelligence unit of the First Brigade”.&amp;lt;sup&amp;gt;52&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In July 1990, an aide to Rep. Joseph Moakley (D-Mass.), chairman of the Speaker’s Task Force on El Salvador, declared: “The fact that Joya Martinez has been in the U.S. since last August, given all kinds of interviews, been arrested, and no one from the government has bothered to question him, seems pretty strange, unless people don’t want to find the answers.”&amp;lt;sup&amp;gt;53&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On the twelfth of that month Joya Martinez had been arrested for having illegally entered the United States after being deported six years earlier. After a lengthy legal battle, he was ordered deported back to El Salvador in October 1992. His supporters in the United States expressed their concern about his safety in El Salvador, to which a State Department official responded, presumably with a straight face, that Joya Martinez “has admitted to killings and torture and it would be callous to the victims to prevent him from standing trial.”&amp;lt;sup&amp;gt;54&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A few weeks after Joya Martinez went public in the United States, one of the most shocking atrocities in this war of shocking atrocities occurred. Six Jesuit priests at the University of Central America in San Salvador were shot to death in cold blood at their campus residence, along with their housekeeper and her young daughter. A witness, whom the killers failed to observe, Lucia Barrera de Cerna, said she saw five armed men in uniform carry out the murders. The Salvadorean military—whom the Roman Catholic order had often criticized for human rights violations—were the immediate and logical suspects. Because of an extraordinary outcry against the crime, in the United States and internationally, including the creation of the special congressional task force referred to above, two months later nine officers and enlisted men were arrested—a platoon from the Atlacatl Battalion, seven of whom, it turned out, had only two days before the murders participated in combat training exercises supervised by the U.S. Special Forces (Green Berets) in El Salvador.&lt;br /&gt;
&lt;br /&gt;
Almost two years passed before any of those arrested were convicted of the crime—two relatively low-level officers; their higher-ups who gave the order were not touched. Yet, this was an achievement in a country where thousands of people had been killed by military death squads, and no officer had ever before been tried, let alone convicted, for murder or other human-rights abuse. The Salvadorean military tolerated the trial of the officers because Congress had made prosecution of the killers a condition for continuing military aid.&lt;br /&gt;
&lt;br /&gt;
During the two-year period, as well as after the convictions, officials of the Bush administration appeared to be trying to thwart the investigation and aid in a coverup, by such tactics as the following:&lt;br /&gt;
&lt;br /&gt;
a) grossly intimidating Cerna and labeling her a liar;&lt;br /&gt;
&lt;br /&gt;
b) refusing on grounds of national security to provide a Salvadorean court with classified documents that dealt with the case; withholding, on the same grounds, substantive material from journalists making Freedom of Information Act requests;&lt;br /&gt;
&lt;br /&gt;
c) refusing for a long time to allow questioning, by the investigating judge, of US Army Major Eric Buckland, stationed in El Salvador, who had learned of the Salvadorean military’s culpability shortly after the murders from Salvadorean Col. Carlos Aviles; then imposing a series of conditions on Buckland’s questioning that served to conceal much of his story;&lt;br /&gt;
&lt;br /&gt;
d) putting Buckland through such horrendous interrogation that he underwent an apparent nervous breakdown;&lt;br /&gt;
&lt;br /&gt;
e) immediately informing the Salvadorean high command about what Aviles had revealed to Buckland (which caused Aviles much grief).&lt;br /&gt;
&lt;br /&gt;
Father Charles Beirne, vice rector of the Jesuit university, declared in 1991 that “the Americans were helping to protect the [Salvadorean army] high command all along. They were afraid the whole house of cards would fall if the investigation went any further.” A year later, United Nations investigators were still complaining that the United States was slow in turning over vital information about the case.&amp;lt;sup&amp;gt;55&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The cruelty level of the guerrillas’ military and political campaign generally stood in sharp contrast to that of the government. Newsweek reported in 1983 that when the rebels “capture a town, they treat the civilians well, paying for food and holding destruction to a minimum. And they have begun to free most of the government troops they capture, which helps to persuade other soldiers to surrender rather than fight to the death.”&amp;lt;sup&amp;gt;56&amp;lt;/sup&amp;gt; Eventually, however, the guerrillas began to treat civilians more harshly, in particular those suspected of informing or of other collaboration with the government, or those refusing to collaborate with rebel forces; some peasants reportedly were forced to leave their villages and farms as punishment; several village mayors were killed; young men were forcibly recruited to join the rebels.&lt;br /&gt;
&lt;br /&gt;
However, given the numerous instances of disinformation disseminated by the Salvadorean government about the rebels, reports of guerrilla ruthlessness must be approached with caution. The following case is instructive (see the notes for reference to other examples):&lt;br /&gt;
&lt;br /&gt;
In February 1988, the New York Times, reported that:&amp;lt;blockquote&amp;gt;Villagers say guerrillas publicly executed two peasants … because they had applied for and received new voter registration cards. According to the villagers, the guerrillas placed the voting cards of [the two men] in their mouths after executing them as a warning to others not to take part in the elections.&amp;lt;sup&amp;gt;57&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The story was included in a State Department booklet to highlight the guerrillas’ “campaign of intimidation and terrorism”. The booklet was mailed to Congress, newspaper editors, and other opinion makers. But the story, it turned out, was the invention of a Salvadorean Army propaganda specialist who had placed it in the San Salvador newspaper El Mundo. From there it was picked up by the New York Times reporter who gave the impression that he had interviewed villagers with firsthand knowledge of the incident, instead of attributing the story to the military as had El Mundo. The Times later recanted the story.&amp;lt;sup&amp;gt;58&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Outside Agitators&lt;br /&gt;
&lt;br /&gt;
“Sometimes I feel like Sisyphus,” said a senior Reagan administration official involved in developing US Latin America policy in March 1982. “Every time we head up the hill to explain or justify our policy, the stone comes crashing down on top of us.”&amp;lt;sup&amp;gt;59&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Two weeks earlier, Secretary of State Alexander Haig had asserted that the United States had “overwhelming and irrefutable” evidence that the insurgents were controlled from outside by non-Salvadoreans. Haig, however, declined to provide any details of the evidence, saying it would jeopardize intelligence sources. Challenged to prove his charges two days later, the good general insisted that the United States had “unchallengeable” evidence of Nicaraguan and Cuban involvement in the command and control of the operation in El Salvador and, oddly enough, only the day before a Nicaraguan military man had been captured there. As it turned out, according to the Mexican Embassy in San Salvador, the man was a student on his way back to school in Mexico from Nicaragua, traveling overland because he couldn’t afford to fly.&amp;lt;sup&amp;gt;60&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The following week, a Nicaraguan was captured fighting with the guerrillas. He told US Embassy and Salvadorean Army officials that he had been trained in Cuba and Ethiopia, then sent to El Salvador by the Nicaraguan government. The State Department was understandably excited. It presented the young man at a press conference in Washington, at which time he declared that he had never been to Cuba or Ethiopia, had joined the guerrillas on his own, and had made his previous statements under torture by his Salvadorean captors. He added that he had never seen another Nicaraguan or Cuban in El Salvador and denied that Nicaragua had provided aid to the guerrillas.&amp;lt;sup&amp;gt;61&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“Then there were two Nicaraguan air force defectors,” reported Time magazine during the same period, “who were scheduled to bear witness to their country’s involvement in El Salvador but by week’s end were judged ‘not ready’ to face the press.” Time entitled its story: “A Lot of Show, but No Tell: The U.S. bungles its evidence of foreign subversion in El Salvador.”&amp;lt;sup&amp;gt;62&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In January 1981, US diplomats disclosed that five boats had landed in El Salvador containing 100 “well-armed, well-trained guerrillas”, allegedly from Nicaragua. They knew the boats had come from Nicaragua because “they were made from wood of trees not native to El Salvador.”&amp;lt;sup&amp;gt;63&amp;lt;/sup&amp;gt; No sign, dead or alive, of any of the hundred invaders was ever found, however.&lt;br /&gt;
&lt;br /&gt;
One hundred seemed to be the number of choice for the Reagan administration. That was the count of Cuban combat troops, said a senior State Department policy maker, who were sent to El Salvador in the fall of 1981 by way of Nicaragua. “They were brought in clandestinely and given operational responsibilities in El Salvador,” he asserted.&amp;lt;sup&amp;gt;64&amp;lt;/sup&amp;gt; The later whereabouts and actions of the Cubans likewise remained a mystery.&lt;br /&gt;
&lt;br /&gt;
The world was also informed that Soviet and Chinese weapons had been seized from rebels and this was cited as further proof of outside Communist aid.&amp;lt;sup&amp;gt;65&amp;lt;/sup&amp;gt; The weapons capture may have been real—although the CIA has long had warehouses full of Communist weapons of all kinds, suitable for all occasions—but then what were we to make of the US, Israeli, Belgian and German weapons which, by Washington’s admission a month later, were also to be found amongst the rebels?&amp;lt;sup&amp;gt;66&amp;lt;/sup&amp;gt; The world arms traffic is indeed wide open and fluid. (In neighboring Honduras, the US-supported contras were using Soviet-made missiles to shoot down Soviet-made helicopters of Nicaragua.)&amp;lt;sup&amp;gt;67&amp;lt;/sup&amp;gt; Moreover, the Salvadorean rebels captured weapons from government forces and they claimed that they also purchased arms from corrupt Salvadorean Army officers, a practice common to other Latin American guerrilla wars. A source cited by the New York Times corroborated the rebels’ claim.&amp;lt;sup&amp;gt;68&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The centerpiece of the Reagan administration’s campaign to prove the international-conspiracy nature of the revolution in El Salvador was its White Paper issued a month after taking office and based largely on purported “captured guerrilla documents”, some of which were included in the report. Amongst the various analyses of the White Paper which cast grave doubts upon its claims was the one in the Wall Street Journal by Jonathan Kwitny. This included an interview with a State Department official, Jon D. Glassman, who was given the major credit for the White Paper. Admitted Mr Glassman: parts of the paper were possibly “misleading” and “over-embellished” … it contained “mistakes” and “guessing”. Said the Wall Street Journal: “A close examination … indicates that, if anything, Mr. Glassman may be understating the case in his concession that the White Paper contains mistakes and guessing.”&lt;br /&gt;
&lt;br /&gt;
Amongst the many specific shortcomings of the paper pointed out in the article was that:&amp;lt;blockquote&amp;gt;Statistics of armament shipments into El Salvador, supposedly drawn directly from the documents, were extrapolated, Mr. Glassman concedes. And in questionable ways, it seems. Much information in the White Paper can’t be found in the documents at all.&amp;lt;sup&amp;gt;69&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;It was not merely the accuracy of the White Paper that was questioned, but the authenticity of the documents themselves. Apropos of this, former US Ambassador to El Salvador, Robert White (sacked by Reagan because of excessive commitment to human rights and reforms), commented: “The only thing that even makes me think that these documents were genuine was that they proved so little.”&amp;lt;sup&amp;gt;70&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
When pressed to state what proof his government had of Nicaraguan intervention, President Duarte declined to answer on the grounds that the world would not believe him anyway.&amp;lt;sup&amp;gt;71&amp;lt;/sup&amp;gt; But President Reagan had some evidence to offer. He saw the hand of foreign masters pulling strings in the fact that demonstrators in Canada carried “the same signs” as demonstrators in the United States: “U. S. Out of El Salvador.”&amp;lt;sup&amp;gt;72&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But all of this was essentially besides the point. Revolutions are not exported like so many cartons of soap. We have seen what the circumstances were in El Salvador for decades which finally provoked people to take up the gun. Ambassador White, no champion of the rebels’ cause, observed that “The revolution situation came about in El Salvador because you had what was one of the most selfish oligarchies the world has ever seen, combined with a corrupt security force … Whether Cuba existed or not, you would still have a revolutionary situation in El Salvador.”&amp;lt;sup&amp;gt;73&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Education-minister-turned-guerrilla, Salvador Samayoa, speaking in 1981, asserted that US charges that the Soviet bloc was directing the guerrilla movement “reveals Washington’s deep ignorance of our movement”. He pointed out that three of the five guerrilla groups that made up the Farabundo Marti National Liberation Front (FMLN) were “strongly anti-Soviet”. Samayoa added: “To say we are run by Cuba because we have a relationship with Cuba is like saying we’re a Christian movement because we have received enormous help from the church. … Instead of seeing us as Communist subversives, the U.S. should see us as a people struggling to survive.”&amp;lt;sup&amp;gt;74&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Despite American patrol boats in the Gulf of Fonseca (which separates El Salvador from Nicaragua), AWAC surveillance planes in the skies over the Caribbean, and an abundance of aerial photographs, despite a large US radar installation in Honduras manned by 50 American military technicians, the finest electronic monitoring equipment modern technology had to offer, and all the informers that CIA money could buy&amp;lt;sup&amp;gt;75&amp;lt;/sup&amp;gt;… despite it all, the Reagan administration singularly failed to support its case that the fires of the Salvadorean revolution were stoked by Nicaraguan and Cuban coals; nor by the Soviet Union, Vietnam, the PLO, Ethiopia, or any of the other countries indicted at one time or another as important suppliers of military aid.&lt;br /&gt;
&lt;br /&gt;
In any case, whatever military support the Salvadorean insurgents actually received from abroad—necessarily limited to what could be carried by the occasional clandestine small truck or boat—plainly did not belong in the same league, nor on the same planet, as the huge transport-planefuls and shipfuls of American aid, in all its forms, to the Salvadorean government. The United States had waged ruthless war against the Salvadorean revolution, and threatened worse—in April 1991, Chairman of the Joint Chiefs of Staff, General Colin Powell, announced that “if necessary, [the civil war in El Salvador] can be resolved the way it was in the Persian Gulf.”&amp;lt;sup&amp;gt;76&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In early 1992, the war came to an official end when a United Nations commission, after a year-and-a-half effort, finally got the warring sides to agree to a cease fire and a peace agreement. A major offensive launched by the guerrillas in late 1989—in which they “brought the war home” to wealthy neighborhoods and Americans in the capital—had made clear to Washington and its Salvadorean allies, once again, finally, that the war was unwinnable. In February 1990, Gen. Maxwell Thurman, the head of the US Southern Command, told Congress that the El Salvador government was not able to defeat the rebels and that the only way to end the fighting was through negotiation.&amp;lt;sup&amp;gt;77&amp;lt;/sup&amp;gt; Moreover, the ostensible end of the cold war had undermined the United States’ professed rationale for—and may have relaxed its obsession with—defeating “communism” in El Salvador. At the same time, Congress was balking more and more about continuing military aid to the Salvadorean government, an attitude that had been growing ever since the November 1989 murder of the Jesuit priests.&lt;br /&gt;
&lt;br /&gt;
One of the many provisions of the complex peace agreement was the establishment of a UN Commission of the Truth “to investigate the worst acts of violence since 1980”. In March of 1993 the Commission presented its report. Among its findings and conclusions were the following:&lt;br /&gt;
&lt;br /&gt;
The military forces, supported by the government and the civilian establishment, were plainly the main perpetrators of massacres, executions, torture and kidnappings during the civil war. These acts could not be blamed on the excesses of war but on premeditated and ideologically inspired decisions to kill.&lt;br /&gt;
&lt;br /&gt;
The commission called for the dismissal of more than 40 high-ranking military personnel—including Defense Minister Gen. Rene Emilio Ponce, a long-time favorite of US officials—whom it found had given the orders that led to the murders of the priests, and stipulated that none should ever be allowed to return to military or security duty and should be banned from other public and political life for 10 years.&lt;br /&gt;
&lt;br /&gt;
Dismissal and a 10-year ban was also specified for government officials and bureaucrats who abused human rights or took part in a cover-up of the abuses, including the President of the Supreme Court. (Right-wing parties in the Salvadorean National Assembly quickly pushed through an amnesty law barring prosecution for any crimes committed during the war.)&lt;br /&gt;
&lt;br /&gt;
Several leaders of the left were singled out for the assassinations of 11 mayors during the war.&lt;br /&gt;
&lt;br /&gt;
A special investigation of death squads was called for. These squads, said the report, were “often operated by the military and supported by powerful businessmen, landowners and some leading politicians.” (The peace accords did not put an end to this: dozens of leaders and members of the FMLN were assassinated during 1992 and 1993, as well as a few from the right.)&lt;br /&gt;
&lt;br /&gt;
Cited as the most notorious of the death squad leaders by the report was Roberto d’Aubuisson, the principal founder of the Nationalist Republican Alliance (Arena) party, the party of the country’s current president, Alfredo Cristiani. D’Aubuisson, the report confirmed, hired the sharpshooter who killed Archbishop Romero.&lt;br /&gt;
&lt;br /&gt;
Other sins laid at the doorstep of the government were the rapes and killings of three American nuns and a female religious worker in 1980, the murder of two American labor advisers in 1981, and the assassination, in 1982, of four Dutch journalists, whose reports were evidently considered favorable to the guerrillas.&lt;br /&gt;
&lt;br /&gt;
The Commission did not focus on any American role in the abuses and cover-up. “The role of the United States in El Salvador is a role more effectively studied by the U.S. Congress,” said Commission member Thomas Buergenthal, an American jurist, at a news conference. However, the Commission did chastise the United States for failing to rein in Salvadorean exiles in Miami who “helped administer death squad activities between 1980 and 1983, with apparently little attention from the U.S. government. Such use of American territory for acts of terrorism abroad should be investigated and never allowed to be repeated.”&amp;lt;sup&amp;gt;78&amp;lt;/sup&amp;gt; (Cuban exiles, of course, have been using Miami as a base for terrorism abroad, as well as in the US, for 30 years.)&lt;br /&gt;
&lt;br /&gt;
Members of Congress, outraged by the findings of the Commission of the Truth, called for the declassification of State Department, Defense Department, and CIA files on El Salvador to help determine whether the Reagan and Bush administrations had concealed evidence from Congress about widespread human rights abuses by their Salvadorean allies. “It [the Commission’s report] simply verifies what a number of us knew all through the ’80s,” said Rep. David Obey, “that our own government was lying like hell to us.” The report proves that the Reagan administration was willing to “lie … and … certify to anything … to get the money it wanted.”&amp;lt;sup&amp;gt;79&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Various of the more than 12,000 once-secret documents released by the Clinton administration unequivocally confirmed Obey’s charge. Other papers revealed that …&lt;br /&gt;
&lt;br /&gt;
The current Vice President, Francisco Merino, had organized death squads.&lt;br /&gt;
&lt;br /&gt;
The CIA referred to Roberto d’Aubuisson as “egocentric, reckless and perhaps mentally unstable”; he trafficked in drugs and smuggled arms; his paramilitary unit was responsible for thousands of murders; and in 1983 he and his advisers were invited by American Ambassador Deane Hinton to have lunch with the visiting US representative to the United Nations, Jeane Kirkpatrick. Six years later, shortly before the CIA reported that d’Aubuisson’s inner circle had plotted to assassinate President Cristiani, Ambassador William G. Walker invited him to the embassy’s Fourth of July party.&amp;lt;sup&amp;gt;80&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
American military advisers trained a militia of some 50 wealthy Salvadoreans, ostensibly for them to be able to defend their own lavish homes against a rebel attack, but the group was actually linked to d’Aubuisson and their militia was a “cover for the recruitment, training and possible dispatch of paramilitary civilian death squads”. Ambassador Walker halted the training as soon as he learned of it, despite protests from the chief of the US military advisory mission. (Another memo, written by a Defense Department official, argued that the wealthy Salvadoreans might fund death squads, but would not get blood on their own hands.)&amp;lt;sup&amp;gt;81&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On 20 March 1994, the ruling party Arena and its main ally scored a victory in elections held to choose a new president, National Assembly, and hundreds of municipal governments. With the exception of a few reforms touching upon civil liberties, whose significance remains to be seen, the outcome left the society at essentially the same place it was in 1980 when the war had just begun and José Napoleón Duarte had said: “For fifty years the same people had all the power, all the money, all the jobs, all the education …” One could now say: “For more than sixty years …”&lt;br /&gt;
&lt;br /&gt;
Why had more than half the people of El Salvador, most of them very poor, voted for parties intimately connected with not only the wealthy, but with death squads? The new president, Armando Calderon Sol, had long and close ties to death-squad godfather Roberto d’Aubuisson, a large portrait of whom hung in his office. The declassified documents referred to above raised questions about Calderon Sol himself—connections to a kidnapping and to a group of young Arena militants who bombed the Ministry of Agriculture and wreaked other havoc in the early 1980s in an attempt to destabilize the government whose new agrarian reform was supposed to take land from the wealthy.&lt;br /&gt;
&lt;br /&gt;
Arena’s sophisticated multimillion-dollar campaign relied heavily on nurturing two kinds of fears: the traditional fear of “communism”, inculcated by decades of authoritarian rule; and the supposed economic incompetence of the left, as typified by the Sandinista rule in Nicaragua. Further, ignoring their own violent history, Arena portrayed the left as terrorists who were exclusively responsible for the war’s death and destruction.&lt;br /&gt;
&lt;br /&gt;
How honest and fair had the actual voting been? Was the right willing to end a half-century of political exclusion of the left? Besides having a great deal more money at its disposal than its opponents, the Arena party in power had controlled the press in El Salvador for many years—the one daily paper, Diario Latino, which had dared to show a brief independence, was destroyed by bombs.&amp;lt;sup&amp;gt;82&amp;lt;/sup&amp;gt; Moreover, the makeup of the Supreme Electoral Tribunal (TSE), which supervised the election, was based on the election of 1991 which the FMLN had boycotted; it was thus dominated by Arena, with no one from the FMLN.&lt;br /&gt;
&lt;br /&gt;
Many points of contention were raised about the voting, such as the following:&lt;br /&gt;
&lt;br /&gt;
A large number of people who registered to vote were unable to do so because they didn’t receive their voting card. According to United Nations monitors, as of 1 February these cases came to more than half a million, equal to 20 percent of the electorate. After the election, the FMLN estimated the number of such non-voters at 340,000.&lt;br /&gt;
&lt;br /&gt;
74,000 other applicants were rejected because they couldn’t produce a birth certificate; often this was because the local office of records had been destroyed in the war.&lt;br /&gt;
&lt;br /&gt;
Another large block of people held valid voting cards but couldn’t vote because they had no transportation to a distant polling station. This was exacerbated, reportedly, by a slowdown in bus service by bus companies owned by Arena supporters and the Arena-controlled bus drivers’ union.&lt;br /&gt;
&lt;br /&gt;
Many made it to the polling stations with their voting cards only to be kept from voting because their names did not appear on the voter-registration lists, or were spelled incorrectly (at least 25,000 such cases according to the UN; several times that, said the FMLN).&lt;br /&gt;
&lt;br /&gt;
Other potential voters left the stations without casting their ballots because very long lines and an extremely cumbersome and snail-paced processing system left them still waiting when the polls closed.&lt;br /&gt;
&lt;br /&gt;
These problems of course affected the poor, the rural, the less educated, and the first-time voters the most, the base of the FMLN’s support.&lt;br /&gt;
&lt;br /&gt;
The TSE refused international advice, declined to spend money to transport voters to the polls, and made voting unnecessarily complicated, UN observers said. “There was frightening mismanagement of the election beyond our worst expectations,” said a senior UN official. “There was widespread lack of trust by the electorate before the voting, [and] now it’s much worse. The [TSE] is completely discredited and has therefore tarnished the election.”&lt;br /&gt;
&lt;br /&gt;
The FMLN claimed the irregularities cheated the party out of several municipal and legislative seats, a contention lent credence by the UN observers who stated that thousands of people were denied voting cards in 30 towns where the FMLN was strong. The party challenged the results in 37 cities and towns, but the TSE rejected all the claims—a decision that Rafael Lopez Pintor, who headed the UN electoral division, called “shocking”.&lt;br /&gt;
&lt;br /&gt;
A team of observers representing the US government also said it was “troubled” that “many of the procedures cited as administrative defects” in previous elections continued to be practiced.&lt;br /&gt;
&lt;br /&gt;
In the days immediately following the vote, election authorities delayed the release of official results. Then on the third day, they abruptly cut off access to party monitors to computerized tabulations. The FMLN said that initial tabulations showed that many ballot boxes contained more votes than the legal maximum of 400, some of them two to three times as many. They also claimed that in San Miguel, one of the country’s largest cities, a group of Arena militants had absconded with 15 ballot boxes.&lt;br /&gt;
&lt;br /&gt;
As it turned out, in the announced result for the presidency, Arena got 641,000 votes, 49 percent of the total, while the Democratic Coalition, which included the FMLN, was credited with 326,000 votes, or 25 percent. Failure of any party to win a majority necessitated a run-off election a month later, at which time Arena won 68 percent of the vote to the Coalition’s 32 percent. Because the winner of the run-off was a completely foregone conclusion, there were undoubtedly many poor people who didn’t vote because they were unwilling to go through the great inconvenience and uncertainty a second time.&lt;br /&gt;
&lt;br /&gt;
There was also the matter of intimidation. According to observers from the Committee in Solidarity with the People of El Salvador (CISPES):&amp;lt;blockquote&amp;gt;Meanwhile, army helicopters buzzed cities where the opposition was strong. Soldiers set up checkpoints and machine-gun nests in towns traumatized by army massacres during the war. The government did its best to instill fear in the electorate, and must have scared many voters into staying home.&amp;lt;/blockquote&amp;gt;Before the election, some workers were warned that if the FMLN won, heads would roll, or they would be fired. Inasmuch as a polling official tore off the corner of each ballot, containing the same number as on the ballot, a voter could see that someone could save his number and check how he voted later.&lt;br /&gt;
&lt;br /&gt;
The Los Angeles Times reported the story of the master of ceremonies at a rally staged by Arena, attended by a number of peasants, farmers and market vendors.&amp;lt;blockquote&amp;gt;“All those who support Arena, raise your hats!” the emcee implored the crowd.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;A few people lifted their hats.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;“All those who support Arena, raise your hats!” he tried again. “And those who don’t raise their hats are terengos!” he added, invoking a slang word for “terrorists” used by the army throughout this country’s brutal civil war.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;A lot of people took their hats off.&amp;lt;sup&amp;gt;83&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;For the benefit of which Salvadoreans did Arena remain in power? For which of them had 75,000 civilians been killed? For whom was the US Treasury reduced by $6 billion? Two reports from the New York Times …&amp;lt;blockquote&amp;gt;Over canapes served by hovering waiters at a party, a guest said she was convinced that God had created two distinct classes of people: the rich and people to serve them. She described herself as charitable for allowing the poor to work as her servants. “It’s the best you can do,” she said.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;The woman’s outspokenness was unusual, but her attitude is shared by a large segment of the Salvadoran upper class.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;The separation between classes is so rigid that even small expressions of kindness across the divide are viewed with suspicion. When an American, visiting an ice cream store, remarked that he was shopping for a birthday party for his maid’s child, other store patrons immediately stopped talking and began staring at the American. Finally, an astonished woman in the checkout line spoke out. “You must be kidding,” she said.&amp;lt;/blockquote&amp;gt;One of their class, who had had enough and was leaving, commented to the Times: “I can’t accept the fact that if you’re born a peasant here, you die a peasant and your children are going to be peasants. There’s no vision that kids of farmhands should be going to Harvard and running this country one day. There’s no vision of a modern society.”&amp;lt;sup&amp;gt;84&amp;lt;/sup&amp;gt;&amp;lt;blockquote&amp;gt;After taking part in Washington’s decade-long effort to train and reform the Salvadoran Army, many American military advisers have left here angry over the Salvadorans’ resistance to change … [they] say they feel manipulated and betrayed by the Salvadoran officers. … the advisers described Salvadoran officers as being mainly interested in amassing wealth and power, as willing to deprive troops of equipment to further the officers’ own ends and as allowing the regular killing or mistreatment of prisoners. … None went so far as to say the effort to help the Salvadoran armed forces in their war against a leftist insurgency had been futile. They thought human rights abuses would have been worse or that the guerrillas might have won the war without their presence.&amp;lt;sup&amp;gt;85&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The Times apparently did not ask the advisers whether they believed that the United States government had in some way been forced to take sides in the civil war. And if not, what had their government’s ultimate motive been? And if so, why had they not taken the side of the insurgents? And how bad would the human rights abuses have been if the armed forces had not been provided by Washington with a never-ending supply of every weapon and implement and training known to man to bring destruction, pain and suffering to the greatest number of people?&lt;br /&gt;
&lt;br /&gt;
== 55. Haiti 1986-1994 ==&lt;br /&gt;
&lt;br /&gt;
=== Who will rid me of this turbulent priest? ===&lt;br /&gt;
When I give food to the poor, they call me a saint.&lt;br /&gt;
&lt;br /&gt;
When I ask why the poor have no food, they call me a communist.&lt;br /&gt;
&lt;br /&gt;
Dom Helder Câmara&lt;br /&gt;
&lt;br /&gt;
What does the government of the United States do when faced with a choice between supporting: (a) a group of totalitarian military thugs guilty of murdering thousands, systematic torture, widespread rape, and leaving severely mutilated corpses in the streets … or (b) a non-violent priest, legally elected to the presidency by a landslide, whom the thugs have overthrown in a coup? …&lt;br /&gt;
&lt;br /&gt;
But what if the priest is a “leftist”?&lt;br /&gt;
&lt;br /&gt;
During the Duvalier family dictatorship—Francois “Papa Doc”, 1957-71, followed by Jean-Claude “Baby Doc”, 1971-86, both anointed President for Life by papa—the United States trained and armed Haiti’s counter-insurgency forces, although most American military aid to the country was covertly channeled through Israel, thus sparing Washington embarrassing questions about supporting brutal governments. After Jean-Claude was forced into exile in February 1986, fleeing to France aboard a US Air Force jet, Washington resumed open assistance. And while Haiti’s wretched rabble were celebrating the end of three decades of Duvalierism, the United States was occupied in preserving it under new names.&lt;br /&gt;
&lt;br /&gt;
Within three weeks of Jean-Claude’s departure, the US announced that it was providing Haiti with $26.6 million in economic and military aid, and in April it was reported that “Another $4 million is being sought to provide the Haitian Army with trucks, training and communications gear to allow it to move around the country and maintain order.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; Maintaining order in Haiti translates to domestic repression and control; and in the 21 months between Duvalier’s abdication and the scheduled elections of November 1987, the successor Haitian governments were responsible for more civilian deaths than Baby Doc had managed in 15 years.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The CIA was meanwhile arranging for the release from prison, and safe exile abroad, of two of its Duvalier-era contacts, both notorious police chiefs, thus saving them from possible death sentences for murder and torture, and acting contrary to the public’s passionate wish for retribution against its former tormenters.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; In September, Haiti’s main trade union leader, Yves Richard, declared that Washington was working to undermine the left before the coming elections. US aid organizations, he said, were encouraging people in the countryside to identify and reject the entire left as “communist”,&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; though the country clearly had a fundamental need for reformers and sweeping changes. Haiti was, and is, the Western Hemisphere’s best known economic, medical, political, judicial, educational, and ecological basket case.&lt;br /&gt;
&lt;br /&gt;
At this time Jean-Bertrand Aristide was a charismatic priest with a broad following in the poorest slums of Haiti, the only church figure to speak out against repression during the Duvalier years. He now denounced the military-dominated elections and called upon Haitians to reject the entire process. His activities figured prominently enough in the electoral campaign to evoke a strong antipathy from US officials. Ronald Reagan, Aristide later wrote, considered him to be a communist.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; And Assistant Secretary of State for Inter-American Affairs, Elliott Abrams, saw fit to attack Aristide while praising the Haitian government in a letter to Time magazine during the election campaign.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Catholic priest first came to prominence in Haiti as a proponent of liberation theology, which seeks to blend the teachings of Christ with inspiring the poor to organize and resist their oppression. When asked why the CIA might have sought to oppose Aristide, a senior official with the Senate Intelligence Committee stated that “Liberation theology proponents are not too popular at the agency. Maybe second only to the Vatican for not liking liberation theology are the people at Langley [CIA headquarters].”&lt;br /&gt;
&lt;br /&gt;
Aristide urged a boycott of the elections, saying “The army is our first enemy.” The CIA, on the other hand, funded some of the candidates. The Agency later insisted that the purpose of the funding program had not been to oppose Aristide but to provide a “free and open election”, by which was meant helping some candidates who didn’t have enough money and diminishing Aristide’s attempt to have a low turnout, which would have “reduced the election’s validity”. It is not known which candidates the CIA funded or why the Agency or the State Department, which reportedly chose the candidates to support, were concerned about such goals in Haiti, when underfunded candidates and low turnouts exist permanently in the United States.&lt;br /&gt;
&lt;br /&gt;
The CIA was “involved in a range of support for a range of candidates”, said an intelligence official directly active in the operation. Countering Aristide’s impressive political strength appears to be the only logical explanation for the CIA’s involvement, which was authorized by President Reagan and the National Security Council.&lt;br /&gt;
&lt;br /&gt;
When the Senate Intelligence Committee demanded to know exactly what the CIA was doing in Haiti and which candidates it was supporting, the Agency balked. Eventually, the committee ordered the covert electoral action to cease. A high-ranking source working for the committee said the reason the program was killed was that “there are some of us who believe in the neutrality of elections.”&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; Nevertheless, it cannot be stated with any certainty that the program was actually halted.&lt;br /&gt;
&lt;br /&gt;
The elections scheduled for 29 November 1987 were postponed because of violence. In the rescheduled elections held in January, the candidate favored by the military government was declared the winner in balloting widely perceived as rigged, and in the course of which the CIA was involved in an aborted attempt of unknown nature to influence the elections.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There followed more than two years of regular political violence, coup attempts, and repression, casting off the vestiges of the Duvalier dictatorship and establishing a new one, until, in March 1990, the current military dictator, General Prosper Avril, was forced by widespread protests to abdicate and was replaced by a civilian government of sorts, but with the military still calling important shots.&lt;br /&gt;
&lt;br /&gt;
The United States is not happy with “chaos” in its client states. It’s bad for control, it’s bad for business, it’s unpredictable who will come out on top, perhaps another Fidel Castro. It was the danger of “massive internal uprisings” that induced the United States to inform Jean-Claude Duvalier that it was time for him to venture a life of struggle on the French Riviera,&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; and a similar chaotic situation that led the US Ambassador to suggest to Avril that it was an apt moment to retire; transportation into exile for the good general was once again courtesy of Uncle Sam.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Thus it was that the American Embassy in Port-au-Prince pressured the Haitian officer corps to allow a new election. Neither the embassy nor Aristide himself at this time had reason to expect that he would be a candidate in the election scheduled for December, although he had already been expelled from his religious order, with the blessings of the Vatican, because, amongst other things, of “incitement to hatred and violence, and a glorifying of class struggle”. Aristide’s many followers and friends had often tried in vain to persuade him to run for office. Now they finally succeeded, and in October he became the candidate of a loose coalition of reformist parties and organizations.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On the eve of the election, former US Ambassador to the UN, Andrew Young, visited Aristide and asked him to sign a letter accepting Marc Bazin, the US-backed and funded candidate, as president should Bazin win. Young reportedly said there was fear that if Aristide lost, his followers would take to the streets and reject the results.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; Young was said to be acting on behalf of his mentor, former president Jimmy Carter, but presumably the White House also had their finger in the pie, evidencing their concern about Aristide’s charisma and potential as a leader outside their control.&lt;br /&gt;
&lt;br /&gt;
Despite a campaign marred by terror and intimidation, nearly a thousand UN and Organization of American States (OAS) observers and an unusually scrupulous Haitian general insured that a relatively honest balloting took place, in which Aristide was victorious with 67.5 percent of the vote. “People chose him over 10 comparatively bourgeois candidates,” wrote an American Haiti scholar who was an international election observer, “because of his outspoken and uncompromising opposition to the old ways.”&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; Aristide’s support actually included a progressive bourgeois element as well as his larger popular base.&lt;br /&gt;
&lt;br /&gt;
The president-priest took office in February 1991 after a coup attempt against him in January failed. By June, one could read in the Washington Post:&amp;lt;blockquote&amp;gt;Proclaiming a “political revolution,” Aristide, 37, has injected a spirit of hope and honesty into the affairs of government, a radical departure after decades of official venality under the Duvalier family dictatorship and a series of military strongmen. Declaring that his $10,000 monthly salary is “not just a scandal, but a crime”, Aristide announced on television that he would donate his paychecks to charity.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The Catholic priest had long been an incisive critic of US foreign policy because of Washington’s support of the Duvalier dynasty and the Haitian military, and he was suspicious of foreign “aid”, commenting that it all wound up in the pockets of the wealthy. “Since 1980, this amounted to two hundred million dollars a year, and these were the same ten years during which the per capita wealth of the country was reduced by 40 percent!”&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Aristide did not spell out a specific economic program, but was clear about the necessity of a redistribution of wealth, and spoke more of economic justice than of the virtues of the market system. He later wrote:&amp;lt;blockquote&amp;gt;I have often been criticized for lacking a program, or at least for imprecision in that regard. Was it for lack of time?—a poor excuse. … In fact, the people had their own program. … dignity, transparent simplicity, participation. These three ideas could be equally well applied in the political and economic sphere and in the moral realm. … The bourgeoisie should have been able to understand that its own interest demanded some concessions. We had recreated 1789. Did they want, by their passive resistance, to push the hungry to demand more radical measures?&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Seriously hampered by the absence in Haiti of a strong traditional left, and confronted by a gridlocked parliament that constitutionally had more power than the president, Aristide didn’t succeed in getting any legislation enacted. He did, however, initiate programs in literacy, public health and agrarian reform, and pressed for an increase in the daily wage, which was often less than three dollars, a freeze on prices of basic necessities, and a public-works program to create jobs. He also increased the feeling of security amongst the population by arresting a number of key paramilitary thugs, and setting in motion a process to eliminate the institution of rural section chiefs (sheriffs), the military’s primary instrument of unfettered authority over the lives of the peasants.&lt;br /&gt;
&lt;br /&gt;
In office, though not the uncompromising revolutionary firebrand many anticipated, Aristide frequently angered his opponents in the wealthy business class, the parliament, and the army by criticizing their corruptness. The military was particularly vexed by his policies against smuggling and drug trafficking, as well as his attempt to de-politicize them. As for the wealthy civilians—or as they are fondly known, the morally repugnant elite—they did not much care for Aristide’s agenda whereby they would pay taxes and share their bounty by creating jobs and reinvesting profits locally rather than abroad. They were, as they remain, positively apoplectic about this little saintly-talking priest and his love for the (ugh) poor.&lt;br /&gt;
&lt;br /&gt;
However, Aristide’s administration was not, in practice, actually anti-business, and he made it a point to warm up to American officials, foreign capitalists and some elements of the Haitian military. He also discharged some 2,000 government workers, which pleased the International Monetary Fund and other foreign donors, but Aristide himself regarded these positions as largely useless and corrupt bureaucratic padding.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Jean-Bertrand Aristide served less than eight months as Haiti’s president before being deposed, on 29 September 1991, by a military coup in which many hundreds of his supporters were massacred, and thousands more fled to the Dominican Republic or by sea. The slightly-built Haitian president who, in the previous few years, had survived several serious assassination attempts and the burning down of his church while he was inside preaching, was saved now largely through the intervention of the French ambassador.&lt;br /&gt;
&lt;br /&gt;
Only the Vatican recognized the new military government, although the coup of course was backed by the rich elite. They “helped us a lot,” said the country’s new police chief and key coup plotter, Joseph Michel Francois, “because we saved them.”&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
No evidence of direct US complicity in the coup has arisen, though, as we shall see, the CIA was financing and training all the important elements of the new military regime, and a Haitian official who supported the coup has reported that US intelligence officers were present at military headquarters as the coup was taking place; this was “normal”, he added, for the CIA and DIA (Defense Intelligence Agency) were always there.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
We have seen in Nicaragua how the National Endowment for Democracy—which was set up to do overtly, and thus more “respectably”, some of what the CIA used to do covertly—interfered in the 1990 election process. At the same time, the NED, in conjunction with the Agency for International Development (AID), was busy in Haiti. It gave $189,000 to several civic groups that included the Haitian Center for the Defense of Rights and Freedom, headed by Jean-Jacques Honorat. Shortly after Aristide’s ouster, Honorat became the prime minister in the coup government. In a 1993 interview with the Canadian Broadcasting Corporation, he declared, “The coup was justified by the human rights record of Aristide.” Asked what he himself had done as prime minister to halt the massive human rights violations that followed the overthrow, Honorat responded: “I don’t have my files here.”&lt;br /&gt;
&lt;br /&gt;
In the years prior to the coup, the NED also gave more than $500,000 to the Haitian Institute for Research and Development (IHRED). This organization played a very partisan role in the 1990 elections when it was allied with US-favorite Marc Bazin, former World Bank executive, and helped him create his coalition (just as NED was instrumental in creating the coalition in Nicaragua which defeated the Sandinistas earlier in the year). IHRED was led by Leopold Berlanger who, in 1993, supported the junta’s sham election aimed at ratifying the prime ministership of Bazin, Honorat’s successor and a political associate of Berlanger.&lt;br /&gt;
&lt;br /&gt;
Another recipient of NED largesse was Radio Soleil, run by the Catholic Church in a manner calculated to not displease the dictatorship of the day. During the 1991 coup—according to the Rev. Hugo Triest, a former station director—the station refused to air a message from Aristide.&lt;br /&gt;
&lt;br /&gt;
The NED has further reduced the US Treasury by grants to the union association Federation des Ouvriers Syndiques, founded in 1984 with Duvalier’s approval, so that Haiti, which previously had crushed union-organizing efforts, would qualify for the US Caribbean Basin Initiative economic package.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But despite its name and unceasing rhetoric, the National Endowment for Democracy did not give a dollar to any of the grassroots organizations that eventually merged to form Aristide’s coalition.&lt;br /&gt;
&lt;br /&gt;
Within a week of Aristide’s overthrow, the Bush administration began to distance itself from the man, reported the New York Times, “by refusing to say that his return to power was a necessary pre-condition for Washington to feel that democracy has been restored in Haiti.” The public rationale given for this attitude was that Aristide’s human rights record was questionable, since some business executives, legislators and other opponents of his had accused him of using mobs to intimidate them and tacitly condoning their violence.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; Some of Haiti’s destitute did carry out acts of violence and arson against the rich, but it’s a stretch to blame Aristide, whatever his attitude, given that these were enraged people seeking revenge for a lifetime of extreme oppression against their perceived oppressors, revenge they had long been waiting for.&lt;br /&gt;
&lt;br /&gt;
A year later, the Boston Globe could editorialize that the Bush administration’s “contempt for Haitian democracy has been scandalous … By refusing to acknowledge the carnage taking place in Haiti, the administration has all but bestowed its blessing on the putschists.”&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Two months earlier, in testimony before Congress, the CIA’s leading analyst of Latin American affairs, Brian Latell, had described coup leader Lieut. Gen. Raoul Cédras as one of “the most promising group of Haitian leaders to emerge since the Duvalier family dictatorship was overthrown in 1986”. He also reported that he “saw no evidence of oppressive rule” in Haiti.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Yet the State Department annual human-rights report for the same year stated:&amp;lt;blockquote&amp;gt;Haitians suffered frequent human rights abuses throughout 1992, including extra-judicial killings by security forces, disappearances, beatings and other mistreatment of detainees and prisoners, arbitrary arrests and detention and executive interference with the judicial process.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The New York Times’ one-year-post-coup status report was remarkably blunt:&amp;lt;blockquote&amp;gt;Since shortly after the overthrow—when Secretary of State James Baker echoed President Bush’s famous “this aggression will not stand” statement about Iraq—little consideration has been given to backing up American principles in Haiti with American muscle. … Recently, an adviser of the [coup government] repeated Father Aristide’s longtime complaint when he said that “all it would take is one phone call” from Washington to send the army’s leadership packing. … supporters and opponents of Father Aristide agree, nothing more threatening than a leaky and ineffective embargo, quickly imposed … has ever been seriously contemplated, which reflects Washington’s deep-seated ambivalence about a leftward-tilting nationalist [who] often depicted the United States as a citadel of evil and the root of many of his country’s problems. … Despite much blood on the army’s hands, United States diplomats consider it a vital counterweight to Father Aristide, whose class-struggle rhetoric … threatened or antagonized traditional power centers at home and abroad.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;During this period, numerous nocturnal arrivals of US Air Force planes in Port-au-Prince were reported in Haitian clandestine newspapers. Whether this had any connection to the leaking embargo may never be known. When asked, a US embassy official said the flights were “routine”.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The CIA’s Clients&lt;br /&gt;
&lt;br /&gt;
I. From the mid-1980s until at least the 1991 coup, key members of Haiti’s military and political leadership were on the Agency’s payroll. These payments were defended by Washington officials and a congressman on the House Intelligence Committee as being a normal and necessary part of gathering intelligence in a foreign country.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; This argument, which has often been used to defend CIA bribery, ignores the simple reality (illustrated repeatedly in this book) that payments bring more than information, they bring influence and control; and when one looks at the anti-democratic and cruelty levels of the Haitian military during its period of being bribees, one has to wonder what the CIA’s influence was. Moreover, one has to wonder what the defenders of the payments would have thought upon learning during the cold war that congressmen and high officials in the White House were on the KGB payroll. Even after the supposed end of the cold war, we must consider the shocked reaction to the case of CIA officer Aldrich Ames. He was, after all, only accepting money from the KGB for information. In any event, money paid by the CIA to these men, as well as to the groups mentioned below, was obviously available to finance their murderous purposes. When Qaddafi of Libya did this, it was called “supporting terrorism”.&lt;br /&gt;
&lt;br /&gt;
Did the information provided the CIA by the Haitian leaders include advance notice of the coup? No evidence of this has emerged, but four decades of known CIA behavior would make it eminently likely. And if so, did the Agency do anything to stop it? What did the CIA do with its knowledge of the drug trafficking which the Haitian powers-that-be, including Baby Doc, were long involved in?&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
II. In 1986 the CIA created a new organization, the National Intelligence Service (SIN). The unit was staffed solely by officers of the Haitian army, widely perceived as an unprofessional force with a marked tendency toward corruption. SIN was purportedly created to fight the cocaine trade, though SIN officers themselves engaged in the trafficking, and the trade was aided and abetted by some of the Haitian officials also on the Agency payroll.&lt;br /&gt;
&lt;br /&gt;
SIN functioned as an instrument of political terror, persecuting and torturing Father Aristide’s supporters and other “subversives”, and using its CIA training and devices to spy on them; in short, much like the intelligence services created by the CIA elsewhere in the world during the previous several decades, including Greece, South Korea, Iran, and Uruguay; and created in Haiti presumably for the same reason: to give the Agency a properly trained and equipped, and loyal, instrument of control. At the same time that SIN was receiving between half and one million dollars a year in equipment, training and financial support, Congress was withholding about $1.5 million in aid for the Haitian military because of its abuses of human rights.&lt;br /&gt;
&lt;br /&gt;
Aristide had tried, without success, to shut SIN down. The CIA told his people that the United States would see to it that the organization was reformed, but that its continued operation was beyond question. Then came the coup. Afterwards, American officials say, the CIA cut its ties to SIN, but in 1992 a US Drug Enforcement Administration document described SIN in the present tense as “a covert counternarcotics intelligence unit which often works in unison with the C.I.A.” In September of the same year, work by the DEA in Haiti led to the arrest of a SIN officer on cocaine charges by the Haitian authorities.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
III. Amongst the worst violators of human rights in Haiti was the Front for the Advancement and Progress of Haiti (FRAPH), actually a front for the army. The paramilitary group spread deep fear amongst the Haitian people with its regular murders, public beatings, arson raids on poor neighborhoods, and mutilation by machete. FRAPH’s leader, Emannuel Constant, went onto the CIA payroll in early 1992 and, according to the Agency, this relation ended in mid-1994. Whatever truth lies in that claim, the fact is that by October the American Embassy in Haiti was openly acknowledging that Constant—now a born-again democrat—was on its payroll.&lt;br /&gt;
&lt;br /&gt;
The FRAPH leader says that soon after Aristide’s ouster an officer of the US Defense Intelligence Agency, Col. Patrick Collins, pushed him to organize a front that could balance the Aristide movement and do intelligence work against it. This resulted in Constant forming what later evolved into FRAPH in August 1993. Members of FRAPH were working, and perhaps still are, for two social service agencies funded by the Agency for International Development, one of which maintains sensitive files on the movements of the Haitian poor.&lt;br /&gt;
&lt;br /&gt;
Constant—who has told in detail of having attended, on invitation, the Clinton inauguration balls—was the organizer of the dockside mob that, on 11 October 1993, chased off a ship carrying US military personnel arriving to retrain the Haitian military under the UN agreement (see below). This was while Constant was on the CIA payroll. But that incident may have been something out of the Agency’s false-bottom world. Did Washington really want to challenge the military government? Or only appear to do so? Constant actually informed the United States beforehand of what was going to happen, then went on the radio to urge all “patriotic Haitians” to join the massive demonstrations at the dock. The United States did nothing before or after but allow its ship to turn tail and run.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the summer of 1993, United Nations-mediated talks on Governors Island in New York between Aristide, living in exile in Washington, and the Haitian military government, resulted in an accord whereby the leader of the junta, Gen. Cédras, would step down on 15 October and allow Aristide to return to Haiti as president on 30 October. But the dates came and went without the military fulfilling their promise, meanwhile not pausing in their assaults upon Aristide supporters, including the September murder of a prominent Aristide confidant who was dragged out of church and shot in full view of UN officials, and the assassination a month later of Aristide’s justice minister, Guy Malary.&lt;br /&gt;
&lt;br /&gt;
Pleased with its “foreign-policy-success” in securing the agreement in New York, the Clinton administration seemingly was willing to tolerate any and all outrages.&lt;br /&gt;
&lt;br /&gt;
But an adviser to Cédras declared afterward that when the military had agreed to negotiate, “the whole thing was a smokescreen. We wanted to get the sanctions lifted. … But we never had any intention of really agreeing to Governors Island, as I’m sure everyone can now figure out for themselves. We were playing for time.”&lt;br /&gt;
&lt;br /&gt;
Aristide himself never liked the UN plan, which granted amnesty to those who mounted the coup against him. He declared that the United States had pressured him to sign.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Speaking to congressmen in early October, CIA official Brian Latell—who had previously praised Cédras and his rule—now characterized Aristide as mentally unbalanced. Was this perhaps amongst the information provided the CIA by their agents in the Haitian military? (During the election campaign, Aristide’s detractors in Haiti had in fact spread the rumor that he was mentally ill.)&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; Latell also testified that Aristide “paid little mind to democratic principles”, and had urged supporters to murder their opponents with a technique called “necklacing”, in which gasoline-soaked tires are placed around victims’ necks and set afire. Neither Latell nor anyone else has provided any evidence of Aristide engaging in an explicit provocation, although this is not to say that necklacing was not carried out as an act of revenge by Haiti’s masses, as it was in 1986 following the ouster of Duvalier.&lt;br /&gt;
&lt;br /&gt;
At the same time, congressmen were exposed to a document purporting to describe Aristide’s medical history, claiming that he had been treated in a mental hospital in Canada in 1980, diagnosed as manic depressive and prescribed large quantities of drugs. This claim was described in the media as emanating from the CIA, but the Agency denied this, saying it had seen the document before and had judged it to be a partial or complete fake, but adding that it still stood by its 1992 psychological profile of Aristide which concluded that the deposed president was possibly unstable.&lt;br /&gt;
&lt;br /&gt;
The claims were denied by Aristide and his spokesman and independent checks with the hospital in Canada showed no record of his being a patient there. Nonetheless, congressional opponents of Aristide now had a rationale for trying to limit the extent of US support to him, and some of them argued that the United States should not embroil itself in Haiti on behalf of such a leader.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“He [Latell] made it the most simplistic, one-dimensional message he could—murderer, psychopath,” said an administration official familiar with Latell’s briefing.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; (In 1960, the Eisenhower administration had regarded another black foreign leader who didn’t buy into Pax Americana, Patrice Lumumba, as “unstable”, “irrational, almost psychotic”.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt; Nelson Mandela was often described in a similar fashion by his opponents. Some of those who make such charges may indeed believe that conspicuously rejecting the established order is a sign of insanity.)&lt;br /&gt;
&lt;br /&gt;
The junta, which was concerned that President Clinton might order military action against Haiti, was pleased. A spokesman observed that “after the information about Aristide got out from our friends in the CIA, and Congress started talking about how bad he is, we figured the chances of an invasion were gone.”&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Though the Clinton administration publicly repudiated the claims about Aristide’s mental health in no uncertain terms, it nonetheless continued to negotiate with Haiti’s military leaders, a policy which stunned supporters of the Catholic priest. “Apparently,” marveled Robert White, a former US ambassador to El Salvador and an unpaid adviser to Aristide, “nothing will shake the touching faith the Clinton administration has in the Haitian military’s bona fides.”&lt;br /&gt;
&lt;br /&gt;
Aristide supporters asserted that such faith reflected long and continuing relations between American military officers and Haiti’s top commanders, Cédras and Francois, the police chief, both of whom had received military training in the United States. Time magazine suggested that “the U.S. attitude toward some of Haiti’s henchmen is not as hostile as American rhetoric would indicate.”&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
This attitude was commented upon by the Lawyers Committee for Human Rights:&amp;lt;blockquote&amp;gt;Faced with [Aristide’s] talk of radical reform, an old and deep-rooted American instinct has taken hold. Repeated in countless countries, both during and after the Cold War, it is this: When in doubt, look to the military as the only institutional guarantee of stability and order.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;It had indeed been to the military that the Reagan and Bush administrations had looked to provide these qualities, praising the sincerity of the Haitian army’s commitment to democracy on several occasions.&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Clinton administration was as hypocritical on the Haiti question as were its predecessors, exemplified by its choice for Secretary of Commerce—Ron Brown had been a well-paid and highly-active lobbyist for Baby-Doc Duvalier.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt; Cédras’s spit-in-the-face deceit on the Governors Island accord appeared to bother Washington officials much less than the fact that Aristide would not agree to form a government with the military.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt; By February 1994, it was an open secret that Washington would as soon be rid of the Haitian priest as it would the Haitian strongmen. The Los Angeles Times reported: “Officially it [the US] supports the restoration of Aristide. In private, however, many officials say that Aristide … is so politically radical that the military and the island’s affluent elite will never allow him to return to power.”&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Ideologically, if not emotionally, the antipathy of the administration’s senior officials to Aristide’s politics was hardly less than that of his country’s ruling class. Moreover, the predominant reason the strongmen were in disfavor in Washington’s eyes had little to do with their dreadful human-rights record per se, but rather that the repression in Haiti was provoking people to flee by the tens of thousands, causing the United States an enormous logistical headache and image problem in the Caribbean and Florida, as well as costing hundreds of millions of dollars.&lt;br /&gt;
&lt;br /&gt;
The gulf between the administration and Aristide widened yet further when Secretary of State Warren Christopher announced that a group of Haitian parliamentarians, whom he characterized as “centrists”, had put forth a plan which would pardon the army officers who engineered the coup, and which called for Aristide to name a prime minister, who in turn would create a cabinet acceptable to Aristide’s domestic foes. These steps, the plan anticipated, would establish a coalition government and clear the way for Aristide’s eventual return to office.&lt;br /&gt;
&lt;br /&gt;
Aristide, who had not been consulted at all, flatly rejected the proposal that would have allowed some awful villains to escape punishment, made no mention of a date or timetable for his restoration, contained no guarantee that he would ever be able to return to power at all, and would require him to share power with a politically incompatible prime minister and some cabinet members of similar ilk.&lt;br /&gt;
&lt;br /&gt;
Christopher added that any strengthening of the embargo against Haiti would depend on Aristide’s acceptance of the plan. The United States, he said, was wary of tougher sanctions because they would increase the suffering in Haiti.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt; At the same time, the State Department’s chief Haiti expert, Michael Kozak, blamed “extremists on both sides” for scuttling the plan. This, said a Haitian supporter of Aristide, “created a moral equivalency between Aristide and the military. That put Aristide on the same level as the killers.”&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Bush administration, employing the UN and the OAS as well, had pressed similar proposals and ultimatums upon the beleaguered Aristide on several occasions. His failure to embrace them had stamped him as “intransigent” amongst some officials and media.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Aristide’s rejection of the plan can perhaps be better understood if one considers whether Washington would ever insist to the Cuban exiles in Miami that if they wanted US support for their return to Cuba, they would have to agree to a coalition government with Castroites, or that Iraqian exiles would have to learn to live with Saddam Hussein. The repeated insistence that Aristide accept a “broad-based” government, or a government of “national consensus” is ironic coming from the Bush and Clinton administrations, in which one cannot find an open left-liberal, much less a leftist or socialist, scarcely even a plain genuine liberal, in any high-level position. Nor has the severe suffering of the Cuban people from the American embargo had any noticeable effect upon the policy of either administration.&lt;br /&gt;
&lt;br /&gt;
It soon developed that the plan, which had been labeled “a bipartisan Haitian legislative initiative” had actually originated with a State Department memo; worse, the Haitian input had come from supporters of Aristide’s overthrow, including Police Chief Francois himself.&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A further symptom of the administration’s estrangement from Aristide was a report from the US Embassy in Haiti to the State Department in April. While conceding widespread and grave violations of human rights by the military regime, the report claimed that Aristide “and his followers consistently manipulate and even fabricate human-rights abuses as a propaganda tool.” The Aristide camp was described as “hardline ideological”.&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Congressional liberals, particularly the Congressional Black Caucus, were becoming disturbed. In the midst of their growing criticism and pressure, State Department Special Envoy to Haiti Lawrence Pezzullo, by this time openly described as the author of the “legislative” plan, resigned. A week later several congressmen, attended by wide media coverage, were arrested in a protest outside the White House.&lt;br /&gt;
&lt;br /&gt;
By early May, given the congressional pressure, the Grand Haitian Plan discredited and abandoned, the sanctions an international joke, the refugees still washing up on Florida shores, while many thousands of others were filling up Guantánamo base in Cuba, the Clinton administration was forced to the conclusion that—though they still didn’t like this man Jean-Bertrand Aristide with his non-centrist thoughts—they were unable to create anything that smelled even faintly like a rose without restoring him to the presidency. Bill Clinton had painted himself into a corner. During the campaign in 1992, he had denounced Bush’s policy of returning refugees to Haiti as “cruel”. “My Administration,” he declared, “will stand up for democracy”.&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt; Since that time the word “Haiti” could not cross his lips without being accompanied by at least three platitudes about “democracy”.&lt;br /&gt;
&lt;br /&gt;
Something had to be done or another “foreign-policy failure” would be added to the list the Republicans were drooling over in this election year … but what? Over the next four months, the world was treated to a continuous flip-flop—numerous permutations concerning sanctions, handling of the refugees, how much time the junta had to pack up and leave (as much as six months), what kind of punishment or amnesty for the murderous military and police, whether the US would invade … this time we mean it … now we really mean it … “our patience has run out”, for the third time … “we will not rule out military force”, for the fifth time … the junta was not terribly intimidated.&lt;br /&gt;
&lt;br /&gt;
Meanwhile, an OAS human-rights team was accusing the Haiti regime of “murder, rape, kidnaping, detention and torture in a systematic campaign to terrorize Haitians who want the return of democracy and President Jean-Bertrand Aristide”, and Amnesty International was reporting the same.&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Time was passing, and each day meant less time for Aristide to govern Haiti. He had already lost almost three of the five years of his term, plus the eight months he had served.&lt;br /&gt;
&lt;br /&gt;
By the summer, what Bill Clinton wanted desperately was to get the junta out of power without having to deal with the thorny question of congressional approval, without a US invasion, without any American casualties, without going to war on behalf of a socialist priest. If Washington’s heart had really been set on the return to power of Father Jean-Bertrand Aristide, the CIA could have been directed to destabilize the Haitian government any time during the previous three years, using its tried and trusted bribery, blackmail, and forged documents, its disinformation, rumors, and paranoia, its weapons, mercenaries, and assassinations, its multinational economic strangleholds, its instant little armies, its selective little air assaults imbuing the right amount of terror in the right people at the right time … the Agency had done so with much stronger and more stable governments; governments with much more public support, from Iran and Guatemala, to Ecuador and Brazil, to Ghana and Chile.&lt;br /&gt;
&lt;br /&gt;
Much of what was needed in Haiti was already in place, beginning with the CIA’s own creation, the National Intelligence Service, as well as a large network of informants and paid assets within other security forces such as FRAPH, and knowledge of who the reliable military officers were.&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt; US intelligence even had a complete inventory of Haitian weaponry.&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The failure of Clinton to make use of this option is particularly curious in light of the fact that many members of Congress and some of the administration’s own foreign policy specialists were urging him to do so for months.&amp;lt;sup&amp;gt;52&amp;lt;/sup&amp;gt; Finally, in September 1994, officials revealed that the CIA had “launched a major covert operation this month to try to topple Haiti’s military regime … but so far the attempt has failed”. One official said the effort “was too late to make a difference”. The administration, we were told, had spent months debating what kind of actions to undertake, and whether they would be legal or not.&amp;lt;sup&amp;gt;53&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Or they could have made the famous “one phone call”. Like they meant it.&lt;br /&gt;
&lt;br /&gt;
Betrayal&lt;br /&gt;
&lt;br /&gt;
“The most violent regime in our hemisphere” … “campaign of rape, torture and mutilation, people starved” … “executing children, raping women, killing priests” … “slaying of Haitian orphans” suspected of “harboring sympathy toward President Aristide, for no other reason than he ran an orphanage in his days as a parish priest” … “soldiers and policemen raping the wives and daughters of suspected political dissidents—young girls, 13, 16 years old—people slain and mutilated with body parts left as warnings to terrify others; children forced to watch as their mothers’ faces are slashed with machetes” …&amp;lt;sup&amp;gt;54&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Thus spaketh William Jefferson Clinton to the American people to explain why he was seeking to “restore democratic government in Haiti”.&lt;br /&gt;
&lt;br /&gt;
The next thing we knew, the Haitian leaders were told that they could take four weeks to resign, they would not be charged with any crimes, they could remain in the country if they wished, they could run for the presidency if they wished, they could retain all their assets no matter how acquired. Those who chose exile were paid large amounts of money by the United States to lease their Haitian properties, any improvements made to remain free of charge; two jets were chartered to fly them with all their furniture to the country of their choice, transportation free, housing and living expenses paid for the next year for all family members and dozens of relatives and friends, totaling millions of dollars.&amp;lt;sup&amp;gt;55&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The reason Bill Clinton the president (as opposed, perhaps, to Bill Clinton the human being) could behave like this is that he—as would be the case with any other man sitting in the White House, like Jimmy Carter who told Cédras that he was a man of honor and that he had great respect for him—was not actually repulsed by Cédras and company, for they posed no ideological barrier to the United States continuing the economic and strategic control of Haiti it’s maintained for most of the century. Unlike Jean-Bertrand Aristide, a man who only a year earlier had declared: “I still think capitalism is a mortal sin.”&amp;lt;sup&amp;gt;56&amp;lt;/sup&amp;gt; Or Fidel Castro in Cuba. Lest there be doubt here, it should be noted that shortly before Clinton made the remarks cited above, Vice President Gore declared on television that Castro has a worse record on human rights than the military leaders of Haiti.&amp;lt;sup&amp;gt;57&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The atrocities of the Haitian government were simply trotted out by President Clinton to build support for military intervention, just as he cited the junta’s drug trafficking; after all these years, this was now discovered, as Noriega’s long-time dealings were finally condemned when it was time for a military intervention into Panama.&lt;br /&gt;
&lt;br /&gt;
But the worst of the betrayal was yet to come.&lt;br /&gt;
&lt;br /&gt;
Per the above agreement with Raoul Cédras, US armed forces began arriving in Haiti 19 September to clear the way for Aristide’s arrival in mid-October. The Americans were welcomed with elation by the Haitian people, and the GIs soon disarmed, arrested, or shot dead some of the worst dangers to life and limb and instigators of chaos in Haitian society. But first they set up tanks and vehicles mounted with machine guns to block off the streets leading to the residential neighborhoods of the morally repugnant elite, the rich being Washington’s natural allies.&amp;lt;sup&amp;gt;58&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Jean-Bertrand Aristide’s reception was a joyous celebration filled with optimism. However, unbeknownst to his adoring followers, while they were regaining Aristide, they may have lost Aristidism. The Los Angeles Times reported:&amp;lt;blockquote&amp;gt;In a series of private meetings, Administration officials admonished Aristide to put aside the rhetoric of class warfare … and seek instead to reconcile Haiti’s rich and poor. The Administration also urged Aristide to stick closely to free-market economics and to abide by the Caribbean nation’s constitution—which gives substantial political power to the Parliament while imposing tight limits on the presidency. … Administration officials have urged Aristide to reach out to some of his political opponents in setting up his new government … to set up a broad-based coalition regime. … the Administration has made it clear to Aristide that if he fails to reach a consensus with Parliament, the United States will not try to prop up his regime.&amp;lt;sup&amp;gt;59&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;Almost every aspect of Aristide’s plans for resuming power—from taxing the rich to disarming the military—has been examined by the U.S. officials with whom the Haitian president meets daily and by officials from the World Bank, the International Monetary Fund and other aid organizations. The finished package clearly reflects their priorities. … Aristide obviously has toned down the liberation theology and class-struggle rhetoric that was his signature before he was exiled to Washington.&amp;lt;sup&amp;gt;60&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Tutored by leading Clinton administration officials, “Aristide has embraced the principles of democracy [sic], national reconciliation and market economics with a zeal that Washington would like to see in all leaders of developing nations.”&amp;lt;sup&amp;gt;61&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Aristide returned to Haiti 15 October 1994, three years and two weeks after being deposed. The United States might well have engineered his return under the same terms—or much better of course—two to three years earlier, but Washington officials kept believing that the policy of returning refugees to Haiti, and when that was unfeasible, lodging them at Guantánamo, would make the problems go away—the refugee problem, and the Jean-Bertrand Aristide problem. Faced ultimately with an Aristide returning to power, Clinton demanded and received—and then made sure to publicly announce—the Haitian president’s guarantee that he would not try to remain in office to make up for the time lost in exile. Clinton of course called this “democracy”, although it represented a partial legitimization of the coup.&amp;lt;sup&amp;gt;62&amp;lt;/sup&amp;gt; As can be deduced from the above compilation of news reports, this was by no means the only option Aristide effectively surrendered.&lt;br /&gt;
&lt;br /&gt;
His preference for the all-important position of prime minister—who appoints the cabinet—was Claudette Werleigh, a woman very much in harmony with his thinking, but he was forced to rule her out because of strong opposition to her “leftist bent” from political opponents who argued that she would seriously hurt efforts to obtain foreign aid and investment. Instead, Aristide wound up appointing Smarck Michel, one of Washington’s leading choices.&amp;lt;sup&amp;gt;63&amp;lt;/sup&amp;gt; At the same time, the Clinton administration and the international financial institutions (IFIs) were carefully watching the Haitian president’s appointments for finance minister, planning minister, and head of the Central Bank.&amp;lt;sup&amp;gt;64&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Two of the men favored by Washington to fill these positions had met in Paris on 22 August with the IFIs to arrange the terms of an agreement under which Haiti would receive about $700 million of investment and credit. Typical of such agreements for the Third World, it calls for a drastic reduction of state involvement in the economy and an enlarged role for the private sector through privatization of public services. Haiti’s international function will be to serve the transnational corporations by opening itself up further to foreign investment and commerce, with a bare minimum of tariffs or other import restrictions, and offering itself, primarily in the assembly industries, as a source of cheap export labor—extremely cheap labor, little if any increase in the current 10 to 25 cents per hour wages, distressingly inadequate for keeping body and soul together and hunger at bay; a way of life promoted for years to investors by the US Agency for International Development and other US government agencies.&amp;lt;sup&amp;gt;65&amp;lt;/sup&amp;gt; (The assembly industries are regarded by Washington as important enough to American firms that in the midst of the sanctions against Haiti, the US announced that it was “fine-tuning” the embargo to permit these firms to import and export so they could resume work.)&amp;lt;sup&amp;gt;66&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The agreement further emphasizes that the power of the Parliament is to be strengthened. The office of the president is not even mentioned. Neither is the word “justice”.&amp;lt;sup&amp;gt;67&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As of this writing (late October 1994), Aristide’s dreams of a living wage and civilized working conditions for the Haitian masses, a social security pension system, decent education, housing, health care, public transportation, etc. appear to be little more than that—dreams. What appears to be certain is that the rich will grow richer, and the poor will remain at the very bottom of Latin America’s heap. Under Aristide’s successor—whomever the United States is already grooming—it can only get worse.&lt;br /&gt;
&lt;br /&gt;
Aristide the radical reformer knew all this, and at certain points during September and October he may have had the option to get a much better deal, for Clinton needed him almost as much as he needed Clinton. If Aristide had threatened to go public, and noisily so, about the betrayal in process, spelling out all the sleazy details so that the whole world could get beyond the headlined platitudes and understand what a sham Bill Clinton’s expressed concerns about “democracy” and the welfare of the Haitian people were, the American president would have been faced with an embarrassment of scandalous proportion.&lt;br /&gt;
&lt;br /&gt;
But Aristide the priest saw the world in a different light:&amp;lt;blockquote&amp;gt;Let us compare political power with theological power. On the one hand, we see those in control using the traditional tools of politics: weapons, money, dictatorship, coups d’état, repression. On the other hand, we see tools that were used 2,000 years ago: solidarity, resistance, courage, determination, and the fight for dignity and might, respect and power. We see transcendence. We see faith in God, who is justice. The question we now ask is this: which is stronger, political power or theological power? I am confident that the latter is stronger. I am also confident that the two forces can converge, and that their convergence will make the critical difference.&amp;lt;sup&amp;gt;68&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 56. The American Empire ==&lt;br /&gt;
&lt;br /&gt;
=== 1992 to present ===&lt;br /&gt;
&amp;lt;blockquote&amp;gt;We assert that no nation can long endure half republic and half empire, and we warn the American people that imperialism abroad will lead quickly and inevitably to despotism at home.&amp;lt;/blockquote&amp;gt;—Democratic Party (U.S.) National Platform, 1900&lt;br /&gt;
&lt;br /&gt;
Following its bombing of Iraq in 1991, the United States wound up with military bases in Saudi Arabia, Kuwait, Bahrain, Qatar, Oman and the United Arab Emirates.&lt;br /&gt;
&lt;br /&gt;
Following its bombing of Yugoslavia in 1999, the United States wound up with military bases in Kosovo, Albania, Bulgaria, Macedonia, Hungary, Bosnia and Croatia.&lt;br /&gt;
&lt;br /&gt;
Following its bombing of Afghanistan in 2001-2, the United States wound up with military bases in Afghanistan, Pakistan, Kazakhstan, Uzbekistan, Tajikistan, Kyrgyzstan, Georgia, Yemen and Djibouti.&lt;br /&gt;
&lt;br /&gt;
Following its bombing and invasion of Iraq in 2003, the United States wound up with Iraq.&lt;br /&gt;
&lt;br /&gt;
This is not very subtle foreign policy. Certainly not covert. The men who run the American Empire are not easily embarrassed.&lt;br /&gt;
&lt;br /&gt;
And that is the way the empire grows—a base in every neighborhood, ready to be mobilized to put down any threat to imperial rule, real or imagined. Fifty-eight years after World War II ended, the United States still has major bases in Germany and Japan; fifty years after the end of the Korean War, tens of thousands of American armed forces continue to be stationed in South Korea.&lt;br /&gt;
&lt;br /&gt;
“America will have a continuing interest and presence in Central Asia of a kind that we could not have dreamed of before,” US Secretary of State Colin Powell declared in February 2002.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; Later that year, the US Defense Department announced: “The United States Military is currently deployed to more locations than it has been throughout history.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Equally unsubtle are the announcements beginning in the early 1990s—coinciding with the pivotal demise of the Soviet Union—and continuing to the present, trumpeting Washington’s desire, means, and intention for world domination, while assuring the world of the noble purposes behind this crusade. These declarations have been regularly put forth in policy papers emanating from the White House and the Pentagon, as well as from government-appointed commissions and think tanks closely associated with the national security establishment.&lt;br /&gt;
&lt;br /&gt;
Here is the voice of the empire in 1992:&amp;lt;blockquote&amp;gt;&amp;lt;blockquote&amp;gt;Our first objective is to prevent the re-emergence of a new rival, either on the territory of the former Soviet Union or elsewhere, that poses a threat on the order of that posed formerly by the Soviet Union. … we must account sufficiently for the interests of the advanced industrial nations to discourage them from challenging our leadership or seeking to overturn the established political and economic order. … we must maintain the mechanisms for deterring potential competitors from even aspiring to a larger regional or global role.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;1996:  “We will engage terrestrial targets someday—ships, airplanes, land targets—from space. … We’re going to fight in space. We’re going to fight from space and we’re going to fight into space.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;1997:  “With regard to space dominance, we have it, we like it, and we’re going to keep it.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;2000:  “The new [military preparedness] standard is to maintain military superiority over all potential rivals and to prepare now for future military rivalries even if they can not yet be identified and their eventual arrival is only speculative. … Military requirements have become detached from net assessments of actual security threats. Generic wars and generic capabilities are proffered as the basis for planning. … Particularities of real threat scenarios have become secondary to the generalized need to show raw U.S. power across the globe.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;2001:  “The presence of American forces in critical regions around the world is the visible expression of the extent of America’s status as a superpower and as the guarantor of liberty, peace and stability.”&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;2001:  “If we just let our own vision of the world go forth, and we embrace it entirely, and we don’t try to be clever and piece together clever diplomatic solutions to this thing, but just wage a total war against these tyrants, I think we will do very well, and our children will sing great songs about us years from now.”&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;2001:  The Bush administration’s “Nuclear Posture Review”, directing the military to prepare contingency plans to use nuclear weapons against at least seven countries—China, Russia, Iraq, Iran, North Korea, Libya and Syria—and to build smaller nuclear weapons for use in certain battlefield situations.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;2002:  In September, the White House issued its “National Security Strategy”, which declared:&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;&amp;lt;blockquote&amp;gt;Our forces will be strong enough to dissuade potential adversaries from pursuing a military build-up in hopes of surpassing, or equaling, the power of the United States. … America will act against such emerging threats before they are fully formed. … We must deter and defend against the threat before it is unleashed. … We cannot let our enemies strike first. … To forestall or prevent such hostile acts by our adversaries, the United States will, if necessary, act preemptively.&amp;lt;/blockquote&amp;gt;&amp;lt;/blockquote&amp;gt;Preemptiveness is essentially the rationale imperial Japan, without being overly paranoid, used to justify its attack on Pearl Harbor in 1941, and which Nazi Germany, as a sham pretext, used to justify its invasion of Poland in 1939.&lt;br /&gt;
&lt;br /&gt;
To one observer, the meaning of the “National Security Strategy” was this:&amp;lt;blockquote&amp;gt;&amp;lt;blockquote&amp;gt;It dashes the aspirations of those who had hoped that the world was moving toward a system of international law that would allow for the peaceful resolution of conflicts, through covenants and courts. In place of this, a single power that shuns covenants and courts has proclaimed that it intends to dominate the world militarily, intervening preemptively where necessary to exorcise threats. … Those who want a world in which no power is supreme and in which laws and covenants are used to settle conflicts will begin a new debate—about how to contend with imperial America.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;/blockquote&amp;gt;So intoxicated with the idea of dominance is the US national security state that when it announced, in November 2002, the formation of a public affairs group that would travel to battlefields “to interact with journalists, assist U.S. commanders and send news and pictures back to headquarters for dissemination,” it described the operation as an attempt at “information dominance”.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Cold War is Over. Long live the Cold War.&lt;br /&gt;
&lt;br /&gt;
It is remarkable indeed that in the 21st century the government of the United States is still going around dropping huge amounts of exceedingly powerful explosives upon the heads of innocent and defenseless people. It wasn’t supposed to be this way.&lt;br /&gt;
&lt;br /&gt;
In the mid 1980s, Mikhail Gorbachev’s reforms instituted the beginning of the end for the Soviet police state. In 1989, the Berlin Wall came down, and people all over Eastern Europe were joyfully celebrating “a new day”. The United States then joined this celebration by invading and bombing Panama, only weeks after the Wall fell. At the same time, the US was shamelessly intervening in the election in Nicaragua to defeat a leftist government.&lt;br /&gt;
&lt;br /&gt;
Soon thereafter, South Africa freed Nelson Mandela and apartheid began to crumble, and before the year 1990 was over Haiti held its first free election ever and chose a genuine progressive as president. It seemed like anything was possible, optimism was as widespread as pessimism is today.&lt;br /&gt;
&lt;br /&gt;
However, when Bulgaria and Albania, “newly freed from the grip of communism”, as the American media would put it, dared to elect governments not acceptable to Washington, Washington just stepped in and overthrew those governments.&lt;br /&gt;
&lt;br /&gt;
The same period found the US bombing Iraq and its people, 40 days and nights without mercy, for no good or honest reason.&lt;br /&gt;
&lt;br /&gt;
And that was that for our hope for a different and better world.&lt;br /&gt;
&lt;br /&gt;
But the American leaders were not through. In 1993 they were off attacking Somalia, trying to rearrange the country’s political map, more bombing and killing.&lt;br /&gt;
&lt;br /&gt;
They intervened to put down dissident movements in Peru, Mexico, Colombia and Ecuador, just as if it were the Cold War in the 1950s in Latin America, and the 1960s, the 1970s, the 1980s, still doing it in the 1990s, and into the new century.&lt;br /&gt;
&lt;br /&gt;
In the latter part of the 1990s, Washington could be found engaged in serious meddling in the elections in territories which had once been part of the Soviet sphere: Russia, Mongolia, and Bosnia.&lt;br /&gt;
&lt;br /&gt;
In 1999, they bombed the people of Serbia and Kosovo for 78 seemingly endless days, the culmination of Washington’s master plan of breaking up the Socialist Federal Republic of Yugoslavia, demonized as “the last of the Communists”.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And once again, in the fall of 2001, grossly and openly intervened in an election in Nicaragua to prevent the left from winning.&lt;br /&gt;
&lt;br /&gt;
At the same time, bombarding Afghanistan, and in all likelihood killing more innocent civilians than were killed in the United States on 11 September 2001,&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; as well as taking the lives of countless “combatants” (i.e., anyone who defended against the invasion of the land they were living in). Most of the so-called “terrorists” of foreign nationality residing in Afghanistan at the time, including those training at al Qaeda camps, had come there to fight against the Soviet forces or to help the Taliban in their later civil war; for them these were religious missions, nothing to do with terrorism or the United States. Amongst the thousands of victims of the American invasion, not one has been identified as having a connection to the events of that tragic day. The 11 September terrorists had chosen symbolic buildings to attack and the United States then chose a symbolic country to retaliate against.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
While continuing to savage Afghanistan in 2002, Washington found time to lend its indispensable support to a plot to overthrow Hugo Chavez and his populist government in Venezuela, Chavez having made it abundantly clear that Venezuela was not prepared to become a foreign outpost of the empire.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And all these years, still keeping a choke hold on Cuba; still, after a century of imperialist occupation, refusing to vacate Guantanamo Base in Cuba, converting it in 2002 to a modern Devil’s Island for the illegal and grim imprisonment of men, as well as several children, kidnapped in various localities of the world in the so-called War on Terrorism.&lt;br /&gt;
&lt;br /&gt;
There was none of the “peace dividend” that had been promised for the end of the Cold War, not for Americans nor for the rest of the world.&lt;br /&gt;
&lt;br /&gt;
What do we have here? The American people had been taught for nearly half a century that the Cold War, including the Korean War, the Vietnam War, the huge military budgets, all the US invasions and overthrows of governments—the ones they knew about—they were taught that this was all to fight the same menace: The International Communist Conspiracy, headquarters in Moscow.&lt;br /&gt;
&lt;br /&gt;
But then the Soviet Union was dissolved. The Warsaw Pact was dissolved as well. The East European satellites became independent. The former communists even became capitalists.&lt;br /&gt;
&lt;br /&gt;
And nothing changed in American foreign policy.&lt;br /&gt;
&lt;br /&gt;
Even NATO remained, NATO which had been created—so we were told—to protect Western Europe against a Soviet invasion, even NATO remained, ever increasing in size and military power, a treaty on wheels which could be rolled in any direction to suit Washington’s current policy—acting as a US surrogate ruling over the Balkans as a protectorate, invoking its charter to justify its members joining the US in the Afghanistan invasion.&lt;br /&gt;
&lt;br /&gt;
And as Russia closed down its Cold War bases in Eastern Europe, Vietnam and Cuba, the United States was opening military bases in the territories of the former Soviet Union and in other regions of the world. While Russia closed down its radio intelligence station at Lourdes, Cuba, the United States was building a powerful communications listening station in Latvia, on the Russian border, as part of Washington’s worldwide eavesdropping system.&lt;br /&gt;
&lt;br /&gt;
The whole thing had been a con game. The Soviet Union and something called communism per se had not been the object of Washington’s global attacks. There had never been an International Communist Conspiracy. The enemy was, and remains, any government or movement, or even individual, that stands in the way of the expansion of the American Empire; by whatever name the US gives to the enemy—communist, rogue state, drug trafficker, terrorist …&lt;br /&gt;
&lt;br /&gt;
Is the United States Against Terrorism?&lt;br /&gt;
&lt;br /&gt;
Are we now to believe that the American Empire is against terrorism? What does one call a man who blows up an airplane killing 73 civilians for political reasons; who attempts assassinations against several diplomats; who fires cannons at ships docked in American ports; who places bombs in numerous commercial and diplomatic buildings in the US and abroad? Dozens of such acts. His name is Orlando Bosch, he’s Cuban and he lives in Miami, unmolested by the authorities. The city of Miami once declared a day in his honor—Dr. Orlando Bosch Day.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; He was freed from prison in Venezuela in 1988, where he had been held for the airplane bombing, partly because of pressure from the American ambassador at the time, Otto Reich, who in 2002 was appointed to a high position in the State Department by President Bush.&lt;br /&gt;
&lt;br /&gt;
After Bosch returned to the US in 1988, the Justice Department condemned him as a totally violent terrorist and was all set to deport him, but that was blocked by President Bush, the first, with the help of son Jeb Bush in Florida.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; So is President Bush, the second, and his family against terrorism? Well, yes, they’re against those terrorists who are not allies of the empire.&lt;br /&gt;
&lt;br /&gt;
The plane that Bosch bombed, in 1976, was a Cuban plane. He’s wanted in Cuba for that and a host of other serious crimes, and the Cubans have asked Washington to extradite him. To Cuba he’s like Osama bin Laden is to the United States. But the US has refused. Imagine the reaction in the United States if bin Laden showed up in Havana and the Cubans refused to turn him over. Imagine the reaction in the United States if Havana proclaimed Osama bin Laden Day?&lt;br /&gt;
&lt;br /&gt;
Washington’s commitment to fighting terrorism can be further questioned in light of its support of the ethnic Albanians in Kosovo who comprised the Kosovo Liberation Army. The KLA, in furtherance of its political-ethnic agenda, have carried out numerous terrorist attacks for years in various parts of the Balkans, but they’ve been US allies because they’ve attacked people out of favor with Washington. This despite the fact that the KLA has had ideological and personal ties to Osama bin Laden and al Qaeda, and despite being categorized as a terrorist organization by the US State Department.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Moreover, in the 1980s and 90s, anti-communist Vietnamese, Cambodians, and Laotians resident in the United States financed and instigated their countrymen abroad in bombings and other attacks on their governments and citizens, hoping to destabilize those governments; at times they traveled from the US to those countries to carry out attacks themselves; these actions—terrorism by definition—were carried out with the tacit approval of the American government, which turned a blind eye to the Neutrality Act, which prohibits American citizens or residents from using force to overthrow a foreign government.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
George W. Bush has also spoken out vehemently against harboring terrorists—“those who harbor terrorists threaten the national security of the United States”.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Does he really mean that?&lt;br /&gt;
&lt;br /&gt;
We must ask: Which country harbors more terrorists than the United States? Orlando Bosch is only one of the numerous anti-Castro Cubans in Miami who have carried out many hundreds of terrorist acts, in the US, in Cuba, and elsewhere; all kinds of arson attacks, assassination attempts and bombings. They have been harbored in the US in safety for decades; as have numerous other friendly terrorists, torturers and human rights violators from Guatemala, El Salvador, Haiti, Indonesia and elsewhere, all allies of the empire.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The CIA was busy looking for terrorists in caves in the mountains of Afghanistan at the same time as the Agency sat in bars in Miami having drinks with terrorists.&lt;br /&gt;
&lt;br /&gt;
The Imperial Mafia&lt;br /&gt;
&lt;br /&gt;
What are we to make of all this? How are we to understand United States foreign policy? Well, if one were to write a book called “The American Empire for Dummies”, page one should say: Don’t ever look for the moral factor. US foreign policy has no moral factor built into its DNA. One must clear one’s mind of that baggage which only gets in the way of seeing beyond the clichés and the platitudes.&lt;br /&gt;
&lt;br /&gt;
It’s rather difficult for most Americans and Americophiles throughout the world to accept such a notion. They see American leaders on television smiling and laughing, telling jokes; they see them with their families, hear them speak of God and love, of peace and law, of democracy and freedom, of human rights and justice, and even baseball. These leaders know how to condemn the world’s atrocities in no uncertain terms, with just the right words that decent people love to hear, just the right catch in their throat to show how moved they are. How can such people be monsters, how can they be called immoral?&lt;br /&gt;
&lt;br /&gt;
They have names like George and Dick and Donald, not a single Mohammed or Abdullah in the bunch. And they all speak English. People named Mohammed or Abdullah cut off people’s hands as punishment for theft. Americans know that that’s horrible. Americans are too civilized for that. But people named George and Dick and Donald drop cluster bombs on cities and villages, and the many unexploded ones become land mines, and before very long a child picks one up or steps on one of them and loses an arm or a leg, or both arms or both legs, and sometimes their eyesight; while the cluster bombs which actually explode create their own kind of high-velocity, jagged steel horror.&lt;br /&gt;
&lt;br /&gt;
But these men are perhaps not so much immoral as they are amoral. It’s not that they take pleasure in causing so much death and suffering. It’s that they just don’t care … the same that could be said about a sociopath. As long as the death and suffering advance the agenda of the empire, as long as the right people and the right corporations gain wealth and power and privilege and prestige, as long as the death and suffering aren’t happening to them or people close to them … then they just don’t care about it happening to other people, including the American soldiers whom they throw into wars and who come home—the ones who make it back alive—with Agent Orange or Gulf War Syndrome eating away at their bodies. American leaders would not be in the positions they hold if they were bothered by such things.&lt;br /&gt;
&lt;br /&gt;
When I was writing my book Rogue State during 1999-2000 I used the term “American Empire” with some caution because it was not in common usage and I wasn’t sure the American public was quite ready for the idea. But I needn’t have been so cautious. The idea of United States world hegemony has come to be discussed not only openly, but proudly, by supporters of the empire—prominent American intellectuals such as Dinesh D’Souza of the Hoover Institution, who wrote an article entitled “In praise of American empire”, in which he argued that “America is the most magnanimous imperial power ever.”&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Syndicated columnist Charles Krauthammer has spoken of America’s “uniquely benign imperium.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Michael Hirsch, editor of Newsweek magazine, added to the chorus of self-love songs with this: “U.S. allies must accept that some U.S. unilateralism is inevitable, even desirable. This mainly involves accepting the reality of America’s supreme might—and truthfully, appreciating how historically lucky they are to be protected by such a relatively benign power.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Robert Kagan, a leading light of the American foreign policy establishment, had written earlier: “And the truth is that the benevolent hegemony exercised by the United States is good for a vast portion of the world’s population. It is certainly a better international arrangement than all realistic alternatives.”&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In this way are people who are wedded to American foreign policy able to live with it—they conclude, and proclaim, and may even believe, that such policies produce a humane force, an enlightened empire, bringing order, prosperity and civilized behavior everywhere, and if the US is forced to go to war it conducts it in a humanitarian manner.&lt;br /&gt;
&lt;br /&gt;
As the reader will have noted, the present book documents in minute detail the exact opposite, showing the remarkable violence and cruelty, the suppression of social change, and the many other abhorrent consequences of US interventions for people in every corner of the globe for half a century.&lt;br /&gt;
&lt;br /&gt;
The empire’s scribes appear to be as amoral as the officials in the White House and the Pentagon. After all, the particles of depleted uranium are not lodging inside their lungs to radiate for the rest of their lives; the World Bank and International Monetary Fund are not bankrupting their economy and slashing their basic services; it’s not their families wandering as refugees in the desert.&lt;br /&gt;
&lt;br /&gt;
The leaders of the empire, the imperial mafia—George W. Bush, Donald Rumsfeld, Richard Cheney, Colin Powell, Condoleezza Rice, Paul Wolfowitz, Richard Perle, et al.—and their scribes as well, are as fanatic and as fundamentalist as Osama bin Laden. Allah Akhbar! God is great! … USA! USA! USA!&lt;br /&gt;
&lt;br /&gt;
Kagan, an intellectual architect of an interventionism that seeks to impose a neo-conservative agenda upon the world, by any means necessary, has declared that the United States must refuse to abide by certain international conventions, like the international criminal court and the Kyoto accord on global warming. The US, he says, “must support arms control, but not always for itself. It must live by a double standard.”&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There is also Robert Cooper, a senior British diplomat and advisor to Prime Minister Tony Blair. Cooper writes:&amp;lt;blockquote&amp;gt;The challenge to the postmodern world is to get used to the idea of double standards. When dealing with more old-fashioned kinds of states outside the postmodern continent of Europe, we need to revert to the rougher methods of an earlier era—force, pre-emptive attack, deception, whatever is necessary to deal with those who still live in the nineteenth century world of every state for itself.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;His expression, “every state for itself”, can be better understood as any state not willing to accede to the agenda of the American Empire and the school bully’s best friend in London.&lt;br /&gt;
&lt;br /&gt;
So there we have it. The double standard is in. The golden rule of do unto others as you would have others do unto you is out.&lt;br /&gt;
&lt;br /&gt;
The imperial mafia, and their court intellectuals like Kagan and Cooper, have a difficult time selling or defending their world vision on the basis of legal, moral, ethical or fairness standards. Thus it is that they decide they’re not bound by such standards.&lt;br /&gt;
&lt;br /&gt;
The Liquid Gold, Again&lt;br /&gt;
&lt;br /&gt;
The American occupation of Afghanistan served the purpose of setting up a new government that would be sufficiently amenable to Washington’s international objectives, including the installation of military bases and listening stations and the running of secure oil and gas pipelines through Afghanistan from the Caspian Sea region once the country had been pacified.&lt;br /&gt;
&lt;br /&gt;
For years, the American oil barons had had their eyes on the vast oil and gas reserves around the Caspian Sea, envisioning an Afghanistan-Pakistan route to the Indian Ocean. The oilmen had been quite open about this, giving frank testimony before Congress on the matter.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After Afghanistan, they turned their lust to the even greater oil reserves of Iraq. Once again, the American public had to be primed. Renowned espionage novelist John le Carré has observed: “How Bush and his junta succeeded in deflecting America’s anger from bin Laden to Saddam Hussein is one of the great public relations conjuring tricks of history.”&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As this is written in April 2003, the United States has just completed the bombing, invasion and takeover of the beleaguered Iraqi society, causing great destruction, killing thousands of innocent people—civilians and soldiers—in the process, leaving countless others maimed and otherwise ruined. “It looks like it’s a bombing of a city, but it isn’t,” declared US Secretary of War Donald Rumsfeld, in defense of American “precision bombing”.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Washington looked at the results of its military actions, which others would call horrific, and labeled it “liberation”, because the Saddam Hussein regime had been overthrown.&lt;br /&gt;
&lt;br /&gt;
Prior to this, the imperial mafia had staged a year-long propaganda show to convince Americans and the world that the world’s only superpower had no choice but to attack a sovereign and crippled country that had not attacked the United States, that had not threatened to attack the United States, that knew it would mean instant mass suicide for them if they attacked the United States. The imperial mafia’s thesis was odd not simply because Iraq was not a threat—as the war’s easy military victory demonstrated—but because the imperial mafia knew that Iraq was not a threat, at all. They’d been telling the world one story after another about why Iraq was a threat, an imminent threat, a threat increasing in danger with each passing day, a nuclear threat, a chemical threat, a biological threat, that Iraq was a terrorist state, that Iraq was tied to al Qaeda … only to have each story amount to nothing. They insisted repeatedly that Iraq must agree to having the UN weapons inspectors back in, and when Iraq agreed to this the imperial mafia declared that it wasn’t good enough and proceeded to disparage the effort.&lt;br /&gt;
&lt;br /&gt;
For it was war that the White House yearned for, and it was war that they got, as they thumbed their nose at the greatest anti-war protests the world has ever seen as well as the sweeping opposition of the United Nations and humanity’s hard-won concepts of international law and collaboration for a more peaceful planet. It remains to be seen whether and how the world body will survive being relegated to humiliating irrelevance on the most important question that it can face, the UN being an institution which declared in the very first sentence of its Charter the determination “to save succeeding generations from the scourge of war, which twice in our life-time has brought untold sorrow to mankind.”&lt;br /&gt;
&lt;br /&gt;
Did any of Washington’s policy make sense? This sudden urgency of fighting a war in the absence of a fight? It did if one understood that the invasion was not about Sadaam Hussein’s evilness or his alleged weapons of mass destruction. When weeks of US military occupation of Iraq failed to uncover any such weapons, the White House declared that WMD were not, after all, the real reason for the invasion. What they were really doing, they assured the world, was delivering various blows to terrorism. “We were not lying,” said one official. “But it was just a matter of emphasis.”&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Amongst other reasons, the war was about the US replacing Hussein and installing a puppet government, as it did in Afghanistan; in this case an American occupation government, enabling American oil companies to move into Iraq to enjoy a laissez-faire feast; at the same time opening the country to all manner of transnational corporations as Iraq takes its place in the new world order of globalized economies, and the American Empire adds another country and a few more bases from which to further control and remake the Middle East in the imperial mafia’s endearing amoral style, for which, presumably, the children of the region will sing great songs in years to come.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
US agreement to allow the UN weapons inspectors to return to Iraq in December 2002 had been no more than a bluff to cater to unexpectedly strong world opposition to Washington’s planned invasion. Three months of inspections before the invasion began turned up nothing in the way of unambiguously prohibited weapons. Over the course of about seven years in the 1990s the UN inspectors had found and destroyed huge amounts of chemical, biological and nuclear weapons in Iraq. Scott Ritter, chief UN weapons inspector in Iraq, stated in 2002 that:&amp;lt;blockquote&amp;gt;Since 1998 Iraq has been fundamentally disarmed; 90-95% of Iraq’s weapons of mass destruction have been verifiably eliminated. This includes all of the factories used to produce chemical, biological and nuclear weapons, and long-range ballistic missiles; the associated equipment of these factories; and the vast majority of the products coming out of these factories.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In the same period, the director general of the International Atomic Energy Agency, Mohamed El Baradei, reported that his agency had:&amp;lt;blockquote&amp;gt;dismantled extensive nuclear weapons-related facilities. We neutralized Iraq’s nuclear program. We confiscated its weapon-usable material. We destroyed, removed or rendered harmless all its facilities and equipment relevant to nuclear weapons production.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;This, then, was the alarming threat of Iraq which had to be wiped out, a society already terribly enfeebled by 12 years of sanctions, which US National Security Advisor Samuel Berger called “the most pervasive sanctions ever imposed on a nation in the history of mankind”.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
US Foreign Policy: A Laboratory for Growing the Anti-American Terrorism Virus&amp;lt;blockquote&amp;gt;“We leveled it. There was nobody left, just dirt and dust.”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;—US Army Major Gen. Franklin Hagenbeck, speaking of the destruction of three villages in the Shahikot Valley in Afghanistan.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The American bombing of Afghanistan, begun on 7 October 2001 and followed by a military occupation of much of the country, gave rise to dozens of terrorist actions against American individuals and institutions, as well as Christian and other Western targets, in South Asia, the Middle East and elsewhere; a dozen or so attacks in Pakistan alone (including the kidnapping and murder of Wall Street Journal correspondent Daniel Pearl&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt;) and the most disastrous one in Bali, Indonesia, on 12 October, which killed more than 180 people, almost all Australians, Americans, or British; the two leading suspects arrested in that case each stated that he had acted in retaliation for the US attack on Afghanistan and Muslims.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The subsequent attack on Iraq—a war nobody wanted except the imperial mafia—may have recruited thousands more throughout the Muslim world as the next generation of terrorists to carry out the jihad against The Great Satan.&lt;br /&gt;
&lt;br /&gt;
Has the American power elite learned anything from being the frequent target of terrorism over the years? Here’s James Woolsey, former Director of the CIA and member of the Defense Department’s Policy Board, speaking two months after the beginning of the US bombing of Afghanistan, advocating an invasion of Iraq and unconcerned about the response of the Arab world: The silence of the Arab public in the wake of America’s victories in Afghanistan, Woolsey said, proves that “only fear will re-establish respect for the U.S.”&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In a similar light, a phrase attributed to various leaders of the Roman Empire has been used by Bush administration officials: oderint dum metuant—”Let them hate so long as they fear.”&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The State Department may have learned something. At the time of the first anniversary of the 11 September 2001 terrorist attack and subsequently as well, the Department held conferences on how to improve America’s image abroad in order to reduce the level of hatred. But it’s image they were working on, not change of policies. And the policies score-card reads as follows: From 1945 to 2003, the United States attempted to overthrow more than 40 foreign governments, and to crush more than 30 populist-nationalist movements fighting against intolerable regimes. In the process, the US bombed some 25 countries, caused the end of life for several million people, and condemned many millions more to a life of agony and despair.&lt;br /&gt;
&lt;br /&gt;
“The idea is to build an antiterrorist global environment,” a senior Defense Department official told the New York Times in 2003, “so that in 20 to 30 years, terrorism will be like slave-trading, completely discredited.”&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The world can only wonder this: When will American wars of aggression, firing missles into the heart of a city, and using depleted uranium and cluster bombs against the population become completely discredited?&lt;br /&gt;
&lt;br /&gt;
They already have become such, but the United States, which wages war on the same scale other nations apply to mere survival, does not yet know it. Instead, it practices perpetual war for perpetual peace.&lt;br /&gt;
&lt;br /&gt;
[[Category:Library works by William Blum]]&lt;br /&gt;
[[Category:Library works about imperialism]]&lt;br /&gt;
[[Category:Library works about the United States of America]]&lt;/div&gt;</summary>
		<author><name>CJReplay</name></author>
	</entry>
	<entry>
		<id>https://prole.wiki/w/index.php?title=Library:Killing_Hope&amp;diff=62432</id>
		<title>Library:Killing Hope</title>
		<link rel="alternate" type="text/html" href="https://prole.wiki/w/index.php?title=Library:Killing_Hope&amp;diff=62432"/>
		<updated>2024-02-01T18:59:57Z</updated>

		<summary type="html">&lt;p&gt;CJReplay: Adding part of the work. Adding in parts to prevent crash/error.&lt;/p&gt;
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&lt;div&gt;{{DISPLAYTITLE:&#039;&#039;Killing Hope&#039;&#039; (William Blum)}}&lt;br /&gt;
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{{Library work|title=Killing Hope|image=Killing Hope Cover.png|author=William Blum|publisher=[[Common Courage Press]]|published_date=1995|published_location=[[Maine]]|edition_date=2008|type=Book|isbn=978-1-56751-252-6|source=[https://www.cia.gov/library/abbottabad-compound/13/130AEF1531746AAD6AC03EF59F91E1A1_Killing_Hope_Blum_William.pdf PDF]|audiobook=[https://www.youtube.com/playlist?list=PL8_PuB9oSaxrYWXuUmMgJrUnf3FWiGBqB Audiobook]}}&lt;br /&gt;
&lt;br /&gt;
== Author&#039;s note ==&lt;br /&gt;
In addition to those described in this book, accounts of many other serious American post-World War II interventions can be found in another book by William Blum, Rogue State: A Guide to the World’s Only Superpower, chapter 17, although not in the rich detail found in the present book.&lt;br /&gt;
&lt;br /&gt;
—January 2005&lt;br /&gt;
&lt;br /&gt;
== Introduction ==&lt;br /&gt;
Excerpts from the Introduction, 1987 edition&lt;br /&gt;
&lt;br /&gt;
A brief history of the Cold War and anti-communism&amp;lt;blockquote&amp;gt;Our fear that communism might someday take over most of the world blinds us to the fact that anti-communism already has.&amp;lt;/blockquote&amp;gt;—Michael Parenti&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It was in the early days of the fighting in Vietnam that a Vietcong officer said to his American prisoner: “You were our heroes after the War. We read American books and saw American films, and a common phrase in those days was “to be as rich and as wise as an American”. What happened?”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
An American might have been asked something similar by a Guatemalan, an Indonesian or a Cuban during the ten years previous, or by a Uruguayan, a Chilean or a Greek in the decade subsequent. The remarkable international goodwill and credibility enjoyed by the United States at the close of the Second World War was dissipated country by country, intervention by intervention. The opportunity to build the war-ravaged world anew, to lay the foundations for peace, prosperity and justice, collapsed under the awful weight of anti-communism.&lt;br /&gt;
&lt;br /&gt;
The weight had been accumulating for some time; indeed, since Day One of the Russian Revolution. By the summer of 1918 some 13,000 American troops could be found in the newly-born state, the future Union of Soviet Socialist Republics. Two years and thousands of casualties later, the American troops left, having failed in their mission to “strangle at its birth” the Bolshevik state, as Winston Churchill put it.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The young Churchill was Great Britain’s Minister for War and Air during this period. Increasingly, it was he who directed the invasion of the Soviet Union by the Allies (Great Britain, the US, France, Japan and several other nations) on the side of the counter-revolutionary “White Army”. Years later, Churchill the historian was to record his views of this singular affair for posterity:&amp;lt;blockquote&amp;gt;Were they [the Allies] at war with Soviet Russia? Certainly not; but they shot Soviet Russians at sight. They stood as invaders on Russian soil. They armed the enemies of the Soviet Government. They blockaded its ports, and sunk its battleships. They earnestly desired and schemed its downfall. But war—shocking! Interference—shame! It was, they repeated, a matter of indifference to them how Russians settled their own internal affairs. They were impartial—Bang!&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;What was there about this Bolshevik Revolution that so alarmed the most powerful nations in the world? What drove them to invade a land whose soldiers had recently fought alongside them for over three years and suffered more casualties than any other country on either side of the World War?&lt;br /&gt;
&lt;br /&gt;
The Bolsheviks had had the audacity to make a separate peace with Germany in order to take leave of a war they regarded as imperialist and not in any way their war, and to try and rebuild a terribly weary and devastated Russia. But the Bolsheviks had displayed the far greater audacity of overthrowing a capitalist- feudal system and proclaiming the first socialist state in the history of the world. This was uppityness writ incredibly large. This was the crime the Allies had to punish, the virus which had to be eradicated lest it spread to their own people.&lt;br /&gt;
&lt;br /&gt;
The invasion did not achieve its immediate purpose, but its consequences were nonetheless profound and persist to the present day. Professor D.F. Fleming, the Vanderbilt University historian of the Cold War, has noted:&amp;lt;blockquote&amp;gt;For the American people the cosmic tragedy of the interventions in Russia does not exist, or it was an unimportant incident long forgotten. But for the Soviet peoples and their leaders the period was a time of endless killing, of looting and rapine, of plague and famine, of measureless suffering for scores of millions—an experience burned into the very soul of a nation, not to be forgotten for many generations, if ever. Also for many years the harsh Soviet regimentations could all be justified by fear that the capitalist powers would be back to finish the job. It is not strange that in his address in New York, September 17, 1959, Premier Khrushchev should remind us of the interventions, “the time you sent your troops to quell the revolution”, as he put it.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In what could be taken as a portent of superpower insensitivity, a 1920 Pentagon report on the intervention reads: “This expedition affords one of the finest examples in history of honorable, unselfish dealings … under very difficult circumstances to be helpful to a people struggling to achieve a new liberty.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
History does not tell us what a Soviet Union, allowed to develop in a “normal” way of its own choosing, would look like today. We do know, however, the nature of a Soviet Union attacked in its cradle, raised alone in an extremely hostile world, and, when it managed to survive to adulthood, overrun by the Nazi war machine with the blessings of the Western powers. The resulting insecurities and fears have inevitably led to deformities of character not unlike that found in an individual raised in a similar life-threatening manner.&lt;br /&gt;
&lt;br /&gt;
We in the West are never allowed to forget the political shortcomings (real and bogus) of the Soviet Union; at the same time we are never reminded of the history which lies behind it. The anti-communist propaganda campaign began even earlier than the military intervention. Before the year 1918 was over, expressions in the vein of “Red Peril”, “the Bolshevik assault on civilization”, and “menace to world by Reds is seen” had become commonplace in the pages of the New York Times.&lt;br /&gt;
&lt;br /&gt;
During February and March 1919, a US Senate Judiciary Subcommittee held hearings before which many “Bolshevik horror stories” were presented. The character of some of the testimony can be gauged by the headline in the usually sedate Times of 12 February 1919:&amp;lt;blockquote&amp;gt;DESCRIBE HORRORS UNDER RED RULE. R.E. SIMONS AND W.W. WELSH TELL SENATORS OF BRUTALITIES OF BOLSHEVIKI—STRIP WOMEN IN STREETS—PEOPLE OF EVERY CLASS EXCEPT THE SCUM SUBJECTED TO VIOLENCE BY MOBS.&amp;lt;/blockquote&amp;gt;Historian Frederick Lewis Schuman has written: “The net result of these hearings … was to picture Soviet Russia as a kind of bedlam inhabited by abject slaves completely at the mercy of an organization of homicidal maniacs whose purpose was to destroy all traces of civilization and carry the nation back to barbarism.”&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Literally no story about the Bolsheviks was too contrived, too bizarre, too grotesque, or too perverted to be printed and widely believed—from women being nationalized to babies being eaten (as the early pagans believed the Christians guilty of devouring their children; the same was believed of the Jews in the Middle Ages). The story about women with all the lurid connotations of state property, compulsory marriage, “free love”, etc. “was broadcasted over the country through a thousand channels,” wrote Schuman, “and perhaps did more than anything else to stamp the Russian Communists in the minds of most American citizens as criminal perverts”.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; This tale continued to receive great currency even after the State Department was obliged to announce that it was a fraud. (That the Soviets eat their babies was still being taught by the John Birch Society to its large audience at least as late as 1978.)&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By the end of 1919, when the defeat of the Allies and the White Army appeared likely, the New York Times treated its readers to headlines and stories such as the following:&amp;lt;blockquote&amp;gt;30 Dec. 1919: “Reds Seek War With America”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;9 Jan. 1920: “‘Official quarters’ describe the Bolshevist menace in the Middle East as ominous”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;11 Jan. 1920: “Allied officials and diplomats [envisage] a possible invasion of Europe”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;13 Jan. 1920: “Allied diplomatic circles” fear an invasion of Persia&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;16 Jan. 1920: A page-one headline, eight columns wide:&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;“Britain Facing War With Reds, Calls Council In Paris.”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;“Well-informed diplomats” expect both a military invasion of Europe and a Soviet advance into Eastern and Southern Asia.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;The following morning, however, we could read: “No War With Russia, Allies To Trade With Her”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;7 Feb. 1920: “Reds Raising Army To Attack India”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;11 Feb. 1920: “Fear That Bolsheviki Will Now Invade Japanese Territory”&amp;lt;/blockquote&amp;gt;Readers of the New York Times were asked to believe that all these invasions were to come from a nation that was shattered as few nations in history have been; a nation still recovering from a horrendous world war; in extreme chaos from a fundamental social revolution that was barely off the ground; engaged in a brutal civil war against forces backed by the major powers of the world; its industries, never advanced to begin with, in a shambles; and the country in the throes of a famine that was to leave many millions dead before it subsided.&lt;br /&gt;
&lt;br /&gt;
In 1920, The New Republic magazine presented a lengthy analysis of the news coverage by the New York Times of the Russian Revolution and the intervention. Amongst much else, it observed that in the two years following the November 1917 revolution, the Times had stated no less than 91 times that “the Soviets were nearing their rope’s end or actually had reached it.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
If this was reality as presented by the United States’ “newspaper of record”, one can imagine only with dismay the witch’s brew the rest of the nation’s newspapers were feeding to their readers.&lt;br /&gt;
&lt;br /&gt;
This, then, was the American people’s first experience of a new social phenomenon that had come upon the world, their introductory education about the Soviet Union and this thing called “communism”. The students have never recovered from the lesson. Neither has the Soviet Union.&lt;br /&gt;
&lt;br /&gt;
The military intervention came to an end but, with the sole and partial exception of the Second World War period, the propaganda offensive has never let up. In 1943 Life magazine devoted an entire issue in honor of the Soviet Union’s accomplishments, going far beyond what was demanded by the need for wartime solidarity, going so far as to call Lenin “perhaps the greatest man of modern times”.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; Two years later, however, with Harry Truman sitting in the White House, such fraternity had no chance of surviving. Truman, after all, was the man who, the day after the Nazis invaded the Soviet Union, said: “If we see that Germany is winning, we ought to help Russia, and if Russia is winning, we ought to help Germany, and that way let them kill as many as possible, although I don’t want to see Hitler victorious in any circumstances.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Much propaganda mileage has been squeezed out of the Soviet-German treaty of 1939, made possible only by entirely ignoring the fact that the Russians were forced into the pact by the repeated refusal of the Western powers, particularly the United States and Great Britain, to unite with Moscow in a stand against Hitler;&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; as they likewise refused to come to the aid of the socialist-oriented Spanish government under siege by the German, Italian and Spanish fascists beginning in 1936. Stalin realized that if the West wouldn’t save Spain, they certainly wouldn’t save the Soviet Union.&lt;br /&gt;
&lt;br /&gt;
From the Red Scare of the 1920s to the McCarthyism of the 1950s to the Reagan Crusade against the Evil Empire of the 1980s, the American people have been subjected to a relentless anti-communist indoctrination. It is imbibed with their mother’s milk, pictured in their comic books, spelled out in their school books; their daily paper offers them headlines that tell them all they need to know; ministers find sermons in it, politicians are elected with it, and Reader’s Digest becomes rich on it.&lt;br /&gt;
&lt;br /&gt;
The fiercely-held conviction inevitably produced by this insidious assault upon the intellect is that a great damnation has been unleashed upon the world, possibly by the devil himself, but in the form of people; people not motivated by the same needs, fears, emotions, and personal morality that govern others of the species, but people engaged in an extremely clever, monolithic, international conspiracy dedicated to taking over the world and enslaving it; for reasons not always clear perhaps, but evil needs no motivation save evil itself. Moreover, any appearance or claim by these people to be rational human beings seeking a better kind of world or society is a sham, a cover-up, to delude others, and proof only of their cleverness; the repression and cruelties which have taken place in the Soviet Union are forever proof of the bankruptcy of virtue and the evil intentions of these people in whichever country they may be found, under whatever name they may call themselves; and, most important of all, the only choice open to anyone in the United States is between the American Way of Life and the Soviet Way of Life, that nothing lies between or beyond these two ways of making the world.&lt;br /&gt;
&lt;br /&gt;
This is how it looks to the simple folk of America. One finds that the sophisticated, when probed slightly beneath the surface of their academic language, see it exactly the same way.&lt;br /&gt;
&lt;br /&gt;
To the mind carefully brought to adulthood in the United States, the truths of anti-communism are self-evident, as self-evident as the flatness of the world once was to an earlier mind; as the Russian people believed that the victims of Stalin’s purges were truly guilty of treason.&lt;br /&gt;
&lt;br /&gt;
The foregoing slice of American history must be taken into account if one is to make sense of the vagaries of American foreign policy since the end of World War II, specifically the record, as presented in this book, of what the US military and the CIA and other branches of the US government have done to the peoples of the world.&lt;br /&gt;
&lt;br /&gt;
In 1918, the barons of American capital needed no reason for their war against communism other than the threat to their wealth and privilege, although their opposition was expressed in terms of moral indignation.&lt;br /&gt;
&lt;br /&gt;
During the period between the two world wars, US gunboat diplomacy operated in the Caribbean to make “The American Lake” safe for the fortunes of United Fruit and W.R. Grace &amp;amp; Co., at the same time taking care to warn of “the Bolshevik threat” to all that is decent from the likes of Nicaraguan rebel Augusto Sandino.&lt;br /&gt;
&lt;br /&gt;
By the end of the Second World War, every American past the age of 40 had been subjected to some 25 years of anti-communist radiation, the average incubation period needed to produce a malignancy. Anti-communism had developed a life of its own, independent of its capitalist father. Increasingly, in the post-war period, middle-aged Washington policy makers and diplomats saw the world out there as one composed of “communists” and “anti-communists”, whether of nations, movements or individuals. This comic-strip vision of the world, with righteous American supermen fighting communist evil everywhere, had graduated from a cynical propaganda exercise to a moral imperative of US foreign policy.&lt;br /&gt;
&lt;br /&gt;
Even the concept of “non-communist”, implying some measure of neutrality, has generally been accorded scant legitimacy in this paradigm. John Foster Dulles, one of the major architects of post-war US foreign policy, expressed this succinctly in his typically simple, moralistic way: “For us there are two sorts of people in the world: there are those who are Christians and support free enterprise and there are the others.”&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; As several of the case studies in the present book confirm, Dulles put that creed into rigid practice.&lt;br /&gt;
&lt;br /&gt;
The word “communist” (as well as “Marxist”) has been so overused and so abused by American leaders and the media as to render it virtually meaningless. (The Left has done the same to the word “fascist”.) But merely having a name for something—witches or flying saucers—attaches a certain credence to it.&lt;br /&gt;
&lt;br /&gt;
At the same time, the American public, as we have seen, has been soundly conditioned to react Pavlovianly to the term: it means, still, the worst excesses of Stalin, from wholesale purges to Siberian slave-labor camps; it means, as Michael Parenti has observed, that “Classic Marxist-Leninist predictions [concerning world revolution] are treated as statements of intent directing all present-day communist actions.”&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; It means “us” against “them”.&lt;br /&gt;
&lt;br /&gt;
And “them” can mean a peasant in the Philippines, a mural-painter in Nicaragua, a legally-elected prime minister in British Guiana, or a European intellectual, a Cambodian neutralist, an African nationalist—all, somehow, part of the same monolithic conspiracy; each, in some way, a threat to the American Way of Life; no land too small, too poor, or too far away to pose such a threat, the “communist threat”.&lt;br /&gt;
&lt;br /&gt;
The cases presented in this book illustrate that it has been largely irrelevant whether the particular targets of intervention—be they individuals, political parties, movements or governments—called themselves “communist” or not. It has mattered little whether they were scholars of dialectical materialism or had never heard of Karl Marx; whether they were atheists or priests; whether a strong and influential Communist Party was in the picture or not; whether the government had come into being through violent revolution or peaceful elections … all have been targets, all “communists”.&lt;br /&gt;
&lt;br /&gt;
It has mattered still less that the Soviet KGB was in the picture. The assertion has been frequently voiced that the CIA carries out its dirty tricks largely in reaction to operations of the KGB which have been “even dirtier”. This is a lie made out of whole cloth. There may be an isolated incident of such in the course of the CIA’s life, but it has kept itself well hidden. The relationship between the two sinister agencies is marked by fraternization and respect for fellow professionals more than by hand-to-hand combat. Former CIA officer John Stockwell has written:&amp;lt;blockquote&amp;gt;Actually, at least in more routine operations, case officers most fear the US ambassador and his staff, then restrictive headquarters cables, then curious, gossipy neighbors in the local community, as potential threats to operations. Next would come the local police, then the press. Last of all is the KGB—in my twelve years of case officering I never saw or heard of a situation in which the KGB attacked or obstructed a CIA operation.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Stockwell adds that the various intelligence services do not want their world to be “complicated” by murdering each other.&amp;lt;blockquote&amp;gt;It isn’t done. If a CIA case officer has a flat tire in the dark of night on a lonely road, he will not hesitate to accept a ride from a KGB officer—likely the two would detour to some bar for a drink together. In fact CIA and KGB officers entertain each other frequently in their homes. The CIA’s files are full of mention of such relationships in almost every African station.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Proponents of “fighting fire with fire” come perilously close at times to arguing that if the KGB, for example, had a hand in the overthrow of the Czechoslovak government in 1968, it is OK for the CIA to have a hand in the overthrow of the Chilean government in 1973. It’s as if the destruction of democracy by the KGB deposits funds in a bank account from which the CIA is then justified in making withdrawals.&lt;br /&gt;
&lt;br /&gt;
What then has been the thread common to the diverse targets of American intervention which has brought down upon them the wrath, and often the firepower, of the world’s most powerful nation? In virtually every case involving the Third World described in this book, it has been, in one form or another, a policy of “self- determination”: the desire, born of perceived need and principle, to pursue a path of development independent of US foreign policy objectives. Most commonly, this has been manifested in (a) the ambition to free themselves from economic and political subservience to the United States; (b) the refusal to minimize relations with the socialist bloc, or suppress the left at home, or welcome an American military installation on their soil; in short, a refusal to be a pawn in the Cold War; or (c) the attempt to alter or replace a government which held to neither of these aspirations; i.e., a government supported by the United States.&lt;br /&gt;
&lt;br /&gt;
It cannot be emphasized too strongly that such a policy of independence has been viewed and expressed by numerous Third World leaders and revolutionaries as one not to be equated by definition to anti-Americanism or pro-communism, but as simply a determination to maintain a position of neutrality and non-alignment vis-à-vis the two superpowers. Time and time again, however, it will be seen that the United States was not prepared to live with this proposition. Arbenz of Guatemala, Mossadegh of Iran, Sukarno of Indonesia, Nkrumah of Ghana, Jagan of British Guiana, Sihanouk of Cambodia … all, insisted Uncle Sam, must declare themselves unequivocally on the side of “The Free World” or suffer the consequences. Nkrumah put the case for non-alignment as follows:&amp;lt;blockquote&amp;gt;The experiment which we tried in Ghana was essentially one of developing the country in co-operation with the world as a whole. Non-alignment meant exactly what it said. We were not hostile to the countries of the socialist world in the way in which the governments of the old colonial territories were. It should be remembered that while Britain pursued at home co-existence with the Soviet Union this was never allowed to extend to British colonial territories. Books on socialism, which were published and circulated freely in Britain, were banned in the British colonial empire, and after Ghana became independent it was assumed abroad that it would continue to follow the same restrictive ideological approach. When we behaved as did the British in their relations with the socialist countries we were accused of being pro-Russian and introducing the most dangerous ideas into Africa.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;It is reminiscent of the 19th-century American South, where many Southerners were deeply offended that so many of their black slaves had deserted to the Northern side in the Civil War. They had genuinely thought that the blacks should have been grateful for all their white masters had done for them, and that they were happy and content with their lot. The noted Louisiana surgeon and psychologist Dr. Samuel A. Cartwright argued that many of the slaves suffered from a form of mental illness, which he called “drapetomania”, diagnosed as the uncontrollable urge to escape from slavery. In the second half of the 20th-century, this illness, in the Third World, has usually been called “communism”.&lt;br /&gt;
&lt;br /&gt;
Perhaps the most deeply ingrained reflex of knee-jerk anti- communism is the belief that the Soviet Union (or Cuba or Vietnam, etc., acting as Moscow’s surrogate) is a clandestine force lurking behind the facade of self-determination, stirring up the hydra of revolution, or just plain trouble, here, there, and everywhere; yet another incarnation, although on a far grander scale, of the proverbial “outside agitator”, he who has made his appearance regularly throughout history … King George blamed the French for inciting the American colonies to revolt … disillusioned American farmers and veterans protesting their onerous economic circumstances after the revolution (Shays’ Rebellion) were branded as British agents out to wreck the new republic … labor strikes in late-19th-century America were blamed on “anarchists” and “foreigners”, during the First World War on “German agents”, after the war on “Bolsheviks”.&lt;br /&gt;
&lt;br /&gt;
And in the 1960s, said the National Commission on the Causes and Prevention of Violence, J. Edgar Hoover “helped spread the view among the police ranks that any kind of mass protest is due to a conspiracy promulgated by agitators, often Communists, ‘who misdirect otherwise contented people’.”&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The last is the key phrase, one which encapsulates the conspiracy mentality of those in power—the idea that no people, except those living under the enemy, could be so miserable and discontent as to need recourse to revolution or even mass protest; that it is only the agitation of the outsider which misdirects them along this path.&lt;br /&gt;
&lt;br /&gt;
Accordingly, if Ronald Reagan were to concede that the masses of El Salvador have every good reason to rise up against their god-awful existence, it would bring into question his accusation, and the rationale for US intervention, that it is principally (only?) the Soviet Union and its Cuban and Nicaraguan allies who instigate the Salvadoreans: that seemingly magical power of communists everywhere who, with a twist of their red wrist, can transform peaceful, happy people into furious guerrillas. The CIA knows how difficult a feat this is. The Agency, as we shall see, tried to spark mass revolt in China, Cuba, the Soviet Union, Albania, and elsewhere in Eastern Europe with a singular lack of success. The Agency’s scribes have laid the blame for these failures on the “closed” nature of the societies involved. But in non-communist countries, the CIA has had to resort to military coups or extra-legal chicanery to get its people into power. It has never been able to light the fire of popular revolution.&lt;br /&gt;
&lt;br /&gt;
For Washington to concede merit and virtue to a particular Third World insurgency would, moreover, raise the question: Why does not the United States, if it must intervene, take the side of the rebels? Not only might this better serve the cause of human rights and justice, but it would shut out the Russians from their alleged role. What better way to frustrate the International Communist Conspiracy? But this is a question that dares not speak its name in the Oval Office, a question that is relevant to many of the cases in this book.&lt;br /&gt;
&lt;br /&gt;
Instead, the United States remains committed to its all-too- familiar policy of establishing and/or supporting the most vile tyrannies in the world, whose outrages against their own people confront us daily in the pages of our newspapers: brutal massacres; systematic, sophisticated torture; public whippings; soldiers and police firing into crowds; government-supported death squads; tens of thousands of disappeared persons; extreme economic deprivation … a way of life that is virtually a monopoly held by America’s allies, from Guatemala, Chile and El Salvador to Turkey, Pakistan and Indonesia, all members in good standing of the Holy War Against Communism, all members of “The Free World”, that region of which we hear so much and see so little.&lt;br /&gt;
&lt;br /&gt;
The restrictions on civil liberties found in the communist bloc, as severe as they are, pale by comparison to the cottage- industry Auschwitzes of “The Free World”, and, except in that curious mental landscape inhabited by The Compleat Anti- Communist, can have little or nothing to do with the sundry American interventions supposedly in the cause of a higher good.&lt;br /&gt;
&lt;br /&gt;
It is interesting to note that as commonplace as it is for American leaders to speak of freedom and democracy while supporting dictatorships, so do Russian leaders speak of wars of liberation, anti-imperialism and anti-colonialism while doing extremely little to actually further these causes, American propaganda notwithstanding. The Soviets like to be thought of as champions of the Third World, but they have stood by doing little more than going “tsk, tsk” as progressive movements and governments, even Communist Parties, in Greece, Guatemala, British Guiana, Chile, Indonesia, the Philippines and elsewhere have gone to the wall with American complicity.&lt;br /&gt;
&lt;br /&gt;
During the early 1950s, the Central Intelligence Agency instigated several military incursions into Communist China. In 1960, CIA planes, without any provocation, bombed the sovereign nation of Guatemala. In 1973, the Agency encouraged a bloody revolt against the government of Iraq. In the American mass media at the time, and therefore in the American mind, these events did not happen.&lt;br /&gt;
&lt;br /&gt;
“We didn’t know what was happening”, became a cliché used to ridicule those Germans who claimed ignorance of the events which took place under the Nazis. Yet, was their stock answer as far-fetched as we’d like to think? It is sobering to reflect that in our era of instant world-wide communications, the United States has, on many occasions, been able to mount a large- or small-scale military operation or undertake another, equally blatant, form of intervention without the American public being aware of it until years later, if ever. Often the only report of the event or of US involvement was a passing reference to the fact that a communist government had made certain charges—just the kind of “news” the American public has been well conditioned to dismiss out of hand, and the press not to follow up; as the German people were taught that reports from abroad of Nazi wrong-doings were no more than communist propaganda.&lt;br /&gt;
&lt;br /&gt;
With few exceptions, the interventions never made the headlines or the evening TV news. With some, bits and pieces of the stories have popped up here and there, but rarely brought together to form a cohesive and enlightening whole; the fragments usually appear long after the fact, quietly buried within other stories, just as quietly forgotten, bursting into the foreground only when extraordinary circumstances have compelled it, such as the Iranians holding US embassy personnel and other Americans hostage in Teheran in 1979, which produced a rash of articles on the role played by the United States in the overthrow of the Iranian government in 1953. It was as if editors had been spurred into thinking: “Hey, just what did we do in Iran to make all those people hate us so?”&lt;br /&gt;
&lt;br /&gt;
There have been a lot of Irans in America’s recent past, but in the absence of the New York Daily News or the Los Angeles Times conspicuously grabbing the reader by the collar and pressing against his face the full implication of the deed … in the absence of NBC putting it all into real pictures of real people on the receiving end … in such absence the incidents become non-events for the large majority of Americans, and they can honestly say “We didn’t know what was happening.”&lt;br /&gt;
&lt;br /&gt;
Former Chinese Premier Chou En-lai once observed: “One of the delightful things about Americans is that they have absolutely no historical memory.”&lt;br /&gt;
&lt;br /&gt;
It’s probably even worse than he realized. During the Three Mile Island nuclear power plant accident in Pennsylvania in 1979, a Japanese journalist, Atsuo Kaneko of the Japanese Kyoto News Service, spent several hours interviewing people temporarily housed at a hockey rink—mostly children, pregnant women and young mothers. He discovered that none of them had heard of Hiroshima. Mention of the name drew a blank.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And in 1982, a judge in Oakland, California said he was appalled when some 50 prospective jurors for a death-penalty murder trial were questioned and “none of them knew who Hitler was”.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
To the foreign policy oligarchy in Washington, it is more than delightful. It is sine qua non.&lt;br /&gt;
&lt;br /&gt;
So obscured is the comprehensive record of American interventions that when, in 1975, the Congressional Research Service of the Library of Congress was asked to undertake a study of covert activities of the CIA to date, it was able to come up with but a very minor portion of the overseas incidents presented in this book for the same period.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
For all of this information that has made its way into popular consciousness, or into school texts, encyclopedias, or other standard reference works, there might as well exist strict censorship in the United States.&lt;br /&gt;
&lt;br /&gt;
The reader is invited to look through the relevant sections of the three principal American encyclopedias, Americana, Britannica, and Colliers. The image of encyclopedias as the final repository of objective knowledge takes a beating. What is tantamount to a non-recognition of American interventions may very well be due to these esteemed works employing a criterion similar to that of Washington officials as reflected in the Pentagon Papers. The New York Times summarized this highly interesting phenomenon thusly:&amp;lt;blockquote&amp;gt;Clandestine warfare against North Vietnam, for example, is not seen … as violating the Geneva Accords of 1954, which ended the French Indochina War, or as conflicting with the public policy pronouncements of the various administrations. Clandestine warfare, because it is covert, does not exist as far as treaties and public posture are concerned. Further, secret commitments to other nations are not sensed as infringing on the treaty-making powers of the Senate, because they are not publicly acknowledged.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The de facto censorship which leaves so many Americans functionally illiterate about the history of US foreign affairs may be all the more effective because it is not so much official, heavy-handed or conspiratorial, as it is woven artlessly into the fabric of education and media. No conspiracy is needed. The editors of Reader’s Digest and U.S. News and World Report do not need to meet covertly with the representative from NBC in an FBI safe-house to plan next month’s stories and programs; for the simple truth is that these individuals would not have reached the positions they occupy if they themselves had not all been guided through the same tunnel of camouflaged history and emerged with the same selective memory and conventional wisdom.&lt;br /&gt;
&lt;br /&gt;
“The upheaval in China is a revolution which, if we analyze it, we will see is prompted by the same things that prompted the British, French and American revolutions.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; A cosmopolitan and generous sentiment of Dean Rusk, then Assistant Secretary for Far Eastern Affairs, later Secretary of State. At precisely the same time as Mr. Rusk’s talk in 1950, others in his government were actively plotting the downfall of the Chinese revolutionary government.&lt;br /&gt;
&lt;br /&gt;
This has been a common phenomenon. For many of the cases described in the following pages, one can find statements of high or middle-level Washington officials which put into question the policy of intervention; which expressed misgivings based either on principle (sometimes the better side of American liberalism) or concern that the intervention would not serve any worthwhile end, might even result in disaster. I have attached little weight to such dissenting statements as, indeed, in the final analysis, did Washington decision-makers who, in controversial world situations, could be relied upon to play the anti-communist card. In presenting the interventions in this manner, I am declaring that American foreign policy is what American foreign policy does.&lt;br /&gt;
&lt;br /&gt;
=== Excerpts from the Introduction, 1995 edition ===&lt;br /&gt;
In 1993, I came across a review of a book about people who deny that the Nazi Holocaust actually occurred. I wrote to the author, a university professor, telling her that her book made me wonder whether she knew that an American holocaust had taken place, and that the denial of it put the denial of the Nazi one to shame. So broad and deep is the denial of the American holocaust, I said, that the denyers are not even aware that the claimers or their claim exist. Yet, a few million people have died in the American holocaust and many more millions have been condemned to lives of misery and torture as a result of US interventions extending from China and Greece in the 1940s to Afghanistan and Iraq in the 1990s. I enclosed a listing of these interventions, which is of course the subject of the present book.&lt;br /&gt;
&lt;br /&gt;
In my letter I also offered to exchange a copy of the earlier edition of my book for a copy of hers, but she wrote back informing me that she was not in a position to do so. And that was all she said. She made no comment whatsoever about the remainder of my letter—the part dealing with denying the American holocaust—not even to acknowledge that I had raised the matter. The irony of a scholar on the subject of denying the Nazi Holocaust engaging in such denial about the American holocaust was classic indeed. I was puzzled why the good professor had bothered to respond at all.&lt;br /&gt;
&lt;br /&gt;
Clearly, if my thesis could receive such a non-response from such a person, I and my thesis faced an extremely steep uphill struggle. In the 1930s, and again after the war in the 1940s and ‘50s, anti-communists of various stripes in the United States tried their best to expose the crimes of the Soviet Union, such as the purge trials and the mass murders. But a strange thing happened. The truth did not seem to matter. American Communists and fellow travelers continued to support the Kremlin. Even allowing for the exaggeration and disinformation regularly disbursed by the anti-communists which damaged their credibility, the continued ignorance and/or denial by the American leftists is remarkable.&lt;br /&gt;
&lt;br /&gt;
At the close of the Second World War, when the victorious Allies discovered the German concentration camps, in some cases German citizens from nearby towns were brought to the camp to come face-to-face with the institution, the piles of corpses, and the still-living skeletal people; some of the respectable burghers were even forced to bury the dead. What might be the effect upon the American psyche if the true-believers and denyers were compelled to witness the consequences of the past half- century of US foreign policy close up? What if all the nice, clean-cut, wholesome American boys who dropped an infinite tonnage of bombs, on a dozen different countries, on people they knew nothing about—characters in a video game—had to come down to earth and look upon and smell the burning flesh?&lt;br /&gt;
&lt;br /&gt;
It has become conventional wisdom that it was the relentlessly tough anti-communist policies of the Reagan Administration, with its heated-up arms race, that led to the collapse and reformation of the Soviet Union and its satellites. American history books may have already begun to chisel this thesis into marble. The Tories in Great Britain say that Margaret Thatcher and her unflinching policies contributed to the miracle as well. The East Germans were believers too. When Ronald Reagan visited East Berlin, the people there cheered him and thanked him “for his role in liberating the East”. Even many leftist analysts, particularly those of a conspiracy bent, are believers.&lt;br /&gt;
&lt;br /&gt;
But this view is not universally held; nor should it be.&lt;br /&gt;
&lt;br /&gt;
Long the leading Soviet expert on the United States, Georgi Arbatov, head of the Moscow-based Institute for the Study of the U.S.A. and Canada, wrote his memoirs in 1992. A Los Angeles Times book review by Robert Scheer summed up a portion of it:&amp;lt;blockquote&amp;gt;Arbatov understood all too well the failings of Soviet totalitarianism in comparison to the economy and politics of the West. It is clear from this candid and nuanced memoir that the movement for change had been developing steadily inside the highest corridors of power ever since the death of Stalin. Arbatov not only provides considerable evidence for the controversial notion that this change would have come about without foreign pressure, he insists that the U.S. military buildup during the Reagan years actually impeded this development.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;George F. Kennan agrees. The former US ambassador to the Soviet Union, and father of the theory of “containment” of the same country, asserts that “the suggestion that any United States administration had the power to influence decisively the course of a tremendous domestic political upheaval in another great country on another side of the globe is simply childish.” He contends that the extreme militarization of American policy strengthened hard-liners in the Soviet Union. “Thus the general effect of Cold War extremism was to delay rather than hasten the great change that overtook the Soviet Union.”&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Though the arms-race spending undoubtedly damaged the fabric of the Soviet civilian economy and society even more than it did in the United States, this had been going on for 40 years by the time Mikhail Gorbachev came to power without the slightest hint of impending doom. Gorbachev’s close adviser, Aleksandr Yakovlev, when asked whether the Reagan administration’s higher military spending, combined with its “Evil Empire” rhetoric, forced the Soviet Union into a more conciliatory position, responded:&amp;lt;blockquote&amp;gt;It played no role. None. I can tell you that with the fullest responsibility. Gorbachev and I were ready for changes in our policy regardless of whether the American president was Reagan, or Kennedy, or someone even more liberal. It was clear that our military spending was enormous and we had to reduce it.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Understandably, some Russians might be reluctant to admit that they were forced to make revolutionary changes by their arch enemy, to admit that they lost the Cold War. However, on this question we don’t have to rely on the opinion of any individual, Russian or American. We merely have to look at the historical facts.&lt;br /&gt;
&lt;br /&gt;
From the late 1940s to around the mid-1960s, it was an American policy objective to instigate the downfall of the Soviet government as well as several Eastern European regimes. Many hundreds of Russian exiles were organized, trained and equipped by the CIA, then sneaked back into their homeland to set up espionage rings, to stir up armed political struggle, and to carry out acts of assassination and sabotage, such as derailing trains, wrecking bridges, damaging arms factories and power plants, and so on. The Soviet government, which captured many of these men, was of course fully aware of who was behind all this.&lt;br /&gt;
&lt;br /&gt;
Compared to this policy, that of the Reagan administration could be categorized as one of virtual capitulation. Yet what were the fruits of this ultra-tough anti-communist policy? Repeated serious confrontations between the United States and the Soviet Union in Berlin, Cuba and elsewhere, the Soviet interventions into Hungary and Czechoslovakia, creation of the Warsaw Pact (in direct reaction to NATO), no glasnost, no perestroika, only pervasive suspicion, cynicism and hostility on both sides. It turned out that the Russians were human after all—they responded to toughness with toughness. And the corollary: there was for many years a close association between the amicability of US-Soviet relations and the number of Jews allowed to emigrate from the Soviet Union.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; Softness produced softness.&lt;br /&gt;
&lt;br /&gt;
If there’s anyone to attribute the changes in the Soviet Union and Eastern Europe to, both the beneficial ones and those questionable, it is of course Mikhail Gorbachev and the activists he inspired. It should be remembered that Reagan was in office for over four years before Gorbachev came to power, and Thatcher for six years, but in that period of time nothing of any significance in the way of Soviet reform took place despite Reagan’s and Thatcher’s unremitting malice toward the communist state.&lt;br /&gt;
&lt;br /&gt;
The argument is frequently advanced that it’s easy in hindsight to disparage the American cold-war mania for a national security state—with all its advanced paranoia and absurdities, its NATO-supra-state-military juggernaut, its early-warning systems and air-raid drills, its nuclear silos and U-2s—but that after the War in Europe the Soviets did indeed appear to be a ten-foot- tall world-wide monster threat.&lt;br /&gt;
&lt;br /&gt;
This argument breaks up on the rocks of a single question, which was all one had to ask back then: Why would the Soviets want to invade Western Europe or bomb the United States? They clearly had nothing to gain by such actions except the almost certain destruction of their country, which they were painstakingly rebuilding once again after the devastation of the war.&lt;br /&gt;
&lt;br /&gt;
By the 1980s, the question that still dared not be asked had given birth to a $300 billion military budget and Star Wars.&lt;br /&gt;
&lt;br /&gt;
There are available, in fact, numerous internal documents from the State Department, the Defense Department, and the CIA from the postwar period, wherein one political analyst after another makes clear his serious skepticism of “The Soviet Threat”—revealing the Russians’ critical military weaknesses and/or questioning their alleged aggressive intentions—while high officials, including the president, were publicly presenting a message explicitly the opposite.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Historian Roger Morris, former member of the National Security Council under Presidents Johnson and Nixon, described this phenomenon:&amp;lt;blockquote&amp;gt;Architects of U.S. policy would have to make their case “clearer than the truth,” and “bludgeon the mass mind of top government,” as Secretary of State Dean Acheson … puts it. They do. The new Central Intelligence Agency begins a systematic overstatement of Soviet military expenditures. Magically, the sclerotic Soviet economy is made to hum and climb on U.S. government charts. To Stalin’s horse-drawn army—complete with shoddy equipment, war- torn roads and spurious morale—the Pentagon adds phantom divisions, then attributes invasion scenarios to the new forces for good measure.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;U.S. officials “exaggerated Soviet capabilities and intentions to such an extent,” says a subsequent study of the archives, “that it is surprising anyone took them seriously.” Fed by somber government claims and reverberating public fear, the U.S. press and people have no trouble.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Nonetheless, the argument insists, there were many officials in high positions who simply and sincerely misunderstood the Soviet signals. The Soviet Union was, after all, a highly oppressive and secretive society, particularly before Stalin died in 1953. Apropos of this, former conservative member of the British Parliament Enoch Powell observed in 1983:&amp;lt;blockquote&amp;gt;International misunderstanding is almost wholly voluntary: it is that contradiction in terms, intentional misunderstanding—a contradiction, because in order to misunderstand deliberately, you must at least suspect if not actually understand what you intend to misunderstand. … [The US misunderstanding of the USSR has] the function of sustaining a myth—the myth of the United States as “the last, best hope of mankind.” St. George and the Dragon is a poor show without a real dragon, the bigger and scalier the better, ideally with flames coming out of its mouth. The misunderstanding of Soviet Russia has become indispensable to the self-esteem of the American nation: he will not be regarded with benevolence who seeks, however ineffectually, to deprive them of it.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;It can be argued as well that the belief of the Nazis in the great danger posed by the “International Jewish Conspiracy” must be considered before condemning the perpetrators of the Holocaust.&lt;br /&gt;
&lt;br /&gt;
Both the Americans and the Germans believed their own propaganda, or pretended to. In reading Mein Kampf, one is struck by the fact that a significant part of what Hitler wrote about Jews reads very much like an American anti-communist writing about communists: He starts with the premise that the Jews (communists) are evil and want to dominate the world; then, any behavior which appears to contradict this is regarded as simply a ploy to fool people and further their evil ends; this behavior is always part of a conspiracy and many people are taken in. He ascribes to the Jews great, almost mystical, power to manipulate societies and economies. He blames Jews for the ills arising from the industrial revolution, e.g., class divisions and hatred. He decries the Jews’ internationalism and lack of national patriotism.&lt;br /&gt;
&lt;br /&gt;
There were of course those Cold Warriors whose take on the Kremlin was that its master plan for world domination was nothing so gross as an invasion of Western Europe or dropping bombs on the United States. The ever more subtle—one could say fiendishly-clever—plan was for subversion … from the inside … country by country … throughout the Third World … eventually surrounding and strangling the First World … verily an International Communist Conspiracy, “a conspiracy,” said Senator Joseph McCarthy, “on a scale so immense as to dwarf any previous such venture in the history of man.”&lt;br /&gt;
&lt;br /&gt;
This is the primary focus of this book: how the United States intervened all over the world to combat this conspiracy wherever and whenever it reared its ugly head.&lt;br /&gt;
&lt;br /&gt;
Did this International Communist Conspiracy actually exist?&lt;br /&gt;
&lt;br /&gt;
If it actually existed, why did the Cold Warriors of the CIA and other government agencies have to go to such extraordinary lengths of exaggeration? If they really and truly believed in the existence of a diabolic, monolithic International Communist Conspiracy, why did they have to invent so much about it to convince the American people, the Congress, and the rest of the world of its evil existence? Why did they have to stage manage, entrap, plant evidence, plant stories, create phony documents? The following pages are packed with numerous anti-commiespeak examples of US-government and media inventions about “the Soviet threat”, “the Chinese threat”, and “the Cuban threat”. And all the while, at the same time, we were being flailed with scare stories: in the 1950s, there was “the Bomber Gap” between the US and the Soviet Union, and the “civil defense gap”. Then came “the Missile Gap”. Followed by “the Anti-ballistic missile (ABM) Gap”. In the 1980s, it was “the Spending Gap”. Finally, “the Laser Gap”. And they were all lies.&lt;br /&gt;
&lt;br /&gt;
We now know that the CIA of Ronald Reagan and William Casey regularly “politicized intelligence assessments” to support the anti-Soviet bias of their administration, and suppressed reports, even those from its own analysts, which contradicted this bias. We now know that the CIA and the Pentagon regularly overestimated the economic and military strength of the Soviet Union, and exaggerated the scale of Soviet nuclear tests and the number of “violations” of existing test-ban treaties, which Washington then accused the Russians of.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; All to create a larger and meaner enemy, a bigger national security budget, and give security and meaning to the Cold Warriors’ own jobs.&lt;br /&gt;
&lt;br /&gt;
Post-Cold War, New-World-Order time, it looks good for the Military-Industrial-Intelligence Complex and their global partners in crime, the World Bank and the IMF. They’ve got their NAFTA, and soon their World Trade Organization. They’re dictating economic, political and social development all over the Third World and Eastern Europe. Moscow’s reaction to events anywhere is no longer a restraining consideration. The UN’s Code of Conduct on Transnational Corporations, 15 years in the making, is dead. Everything in sight is being deregulated and privatized. Capital prowls the globe with a ravenous freedom it hasn’t enjoyed since before World War I, operating free of friction, free of gravity. The world has been made safe for the transnational corporation.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Will this mean any better life for the multitudes than the Cold War brought? Any more regard for the common folk than there’s been since they fell off the cosmic agenda centuries ago? “By all means,” says Capital, offering another warmed-up version of the “trickle down” theory, the principle that the poor, who must subsist on table scraps dropped by the rich, can best be served by giving the rich bigger meals.&lt;br /&gt;
&lt;br /&gt;
The boys of Capital, they also chortle in their martinis about the death of socialism. The word has been banned from polite conversation. And they hope that no one will notice that every socialist experiment of any significance in the twentieth century—without exception—has either been crushed, overthrown, or invaded, or corrupted, perverted, subverted, or destabilized, or otherwise had life made impossible for it, by the United States. Not one socialist government or movement—from the Russian Revolution to the Sandinistas in Nicaragua, from Communist China to the FMLN in Salvador—not one was permitted to rise or fall solely on its own merits; not one was left secure enough to drop its guard against the all-powerful enemy abroad and freely and fully relax control at home.&lt;br /&gt;
&lt;br /&gt;
It’s as if the Wright brothers’ first experiments with flying machines all failed because the automobile interests sabotaged each test flight. And then the good and god-fearing folk of the world looked upon this, took notice of the consequences, nodded their collective heads wisely, and intoned solemnly: Man shall never fly.&lt;br /&gt;
&lt;br /&gt;
== 1. China 1945 to 1960s ==&lt;br /&gt;
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=== Was Mao Tse-tung just paranoid? ===&lt;br /&gt;
For four years, numerous Americans, in high positions and obscure, sullenly harbored the conviction that World War II was “the wrong war against the wrong enemies”. Communism, they knew, was the only genuine adversary on America’s historical agenda. Was that not why Hitler had been ignored/tolerated/appeased/aided? So that the Nazi war machine would turn East and wipe Bolshevism off the face of the earth once and for all? It was just unfortunate that Adolf turned out to be such a megalomaniac and turned West as well.&lt;br /&gt;
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But that war was over. These Americans were now to have their day in every corner of the world. The ink on the Japanese surrender treaty was hardly dry when the United States began to use the Japanese soldiers still in China alongside American troops in a joint effort against the Chinese communists. (In the Philippines and in Greece, as we shall see, the US did not even wait for the war to end before subordinating the struggle against Japan and Germany to the anti-communist crusade.)&lt;br /&gt;
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The communists in China had worked closely with the American military during the war, providing important intelligence about the Japanese occupiers, rescuing and caring for downed US airmen.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; But no matter. Generalissimo Chiang Kai-shek would be Washington’s man. He headed what passed for a central government in China. The Office of Strategic Services (OSS, forerunner of the CIA) estimated that the bulk of Chiang’s military effort had been directed against the communists rather than the Japanese. He had also done his best to block the cooperation between the Reds and the Americans. Now his army contained Japanese units and his regime was full of officials who had collaborated with the Japanese and served in their puppet government.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; But no matter. The Generalissimo was as anti-communist as they come. Moreover, he was a born American client. His forces would be properly trained and equipped to do battle with the men of Mao Tse-tung and Chou Enlai.&lt;br /&gt;
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President Truman was up front about what he described as “using the Japanese to hold off the Communists”:&amp;lt;blockquote&amp;gt;It was perfectly clear to us that if we told the Japanese to lay down their arms immediately and march to the seaboard, the entire country would be taken over by the Communists. We therefore had to take the unusual step of using the enemy as a garrison until we could airlift Chinese National [Chiang’s] troops to South China and send Marines to guard the seaports.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The deployment of American Marines had swift and dramatic results. Two weeks after the end of the war, Peking was surrounded by communist forces. Only the arrival of the Marines in the city prevented the Reds from taking it over.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; And while Mao’s forces were pushing into Shanghai’s suburbs, US transport planes dropped Chiang’s troops in to seize the city.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In a scramble to get to key centers and ports before the communists, the US transported between 400,000 and 500,000 Nationalist troops by ship and plane all over the vastness of China and Manchuria, places they could never have reached otherwise.&lt;br /&gt;
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As the civil war heated up, the 50,000 Marines sent by Truman were used to guard railway lines, coal mines, ports, bridges, and other strategic sites. Inevitably, they became involved in the fighting, sustaining dozens, if not hundreds of casualties. US troops, the communists charged, attacked areas controlled by the Reds, directly opened fire on them, arrested military officers, and disarmed soldiers.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; The Americans found themselves blasting a small Chinese village “unmercifully”, wrote a Marine to his congressman, not knowing “how many innocent people were slaughtered”.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
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United States planes regularly made reconnaissance flights over communist territory to scout the position of their forces. The communists claimed that American planes frequently strafed and bombed their troops and in one instance machine-gunned a communist-held town.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; To what extent these attacks were carried out by US airmen is not known.&lt;br /&gt;
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There were, however, American survivors in some of the many crashes of United States aircraft. Surprisingly, the Reds continued to rescue them, tend to their wounds, and return them to US bases. It may be difficult to appreciate now, but at this time the mystique and the myth of “America” still gripped the imagination of people all over the world, and Chinese peasants, whether labeled “communist” or not, were no exception. During the war the Reds had helped to rescue scores of American fliers and had transported them through Japanese lines to safety. “The Communists”, wrote the New York Times, “did not lose one airman taken under their protection. They made a point of never accepting rewards for saving American airmen.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
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When 1946 arrived, about 100,000 American military personnel were still in China, still supporting Chiang. The official United States explanation for the presence of its military was that they were there to disarm and repatriate the Japanese. Though this task was indeed carried out eventually, it was secondary to the military’s political function, as Truman’s statement cited above makes abundantly clear.&lt;br /&gt;
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The American soldiers in China began to protest about not being sent home, a complaint echoed round the world by other GIs kept overseas for political (usually anti-communist) purposes. “They ask me, too, why they’re here,” said a Marine lieutenant in China at Christmas-time, 1945. “As an officer I am supposed to tell them, but you can’t tell a man that he’s here to disarm Japanese when he’s guarding the same railway with [armed] Japanese.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Strangely enough, the United States attempted to mediate in the civil war; this, while being an active, powerful participant on one side. In January 1946, President Truman, apparently recognizing that it was either compromise with the communists or see all of China fall under their sway, sent General George Marshall to try and arrange a cease-fire and some kind of unspecified coalition government. While some temporary success was achieved in an on-and-off truce, the idea of a coalition government was doomed to failure, as unlikely as a marriage between the Czar and the Bolsheviks. As the historian D.F. Fleming has pointed out, “One cannot unite a dying oligarchy with a rising revolution.”&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Not until early 1947 did the United States begin to withdraw some of its military forces, although aid and support to the Chiang government continued in one form or another long afterward. At about this same time, the Flying Tigers began to operate. The legendary American air squadron under the leadership of General Claire Chennault had fought for the Chinese against the Japanese before and during the world war. Now Chennault, Chiang’s former air force adviser, had reactivated the squadron (under the name CAT) and its pilots-of-fortune soon found themselves in the thick of the fray, flying endless supply missions to Nationalist cities under siege, dodging communist shell bursts to airlift food, ammunition, and supplies of all kinds, or to rescue the wounded.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; Technically, CAT was a private airline hired by the Chiang government, but before the civil war came to an end, the airline had formally interlocked with the CIA to become the first unit in the Agency’s sprawling air-empire-to-be, best known for the Air America line.&lt;br /&gt;
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By 1949, United States aid to the Nationalists since the war amounted to almost $2 billion in cash and $1 billion worth of military hardware; 39 Nationalist army divisions had been trained and equipped.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; Yet the Chiang dynasty was collapsing all around in bits and pieces. It had not been only the onslaught of Chiang’s communist foes, but the hostility of the Chinese people at large to his tyranny, his wanton cruelty, and the extraordinary corruption and decadence of his entire bureaucratic and social system. By contrast, the large areas under communist administration were models of honesty, progress and fairness; entire divisions of the Generalissimo’s forces defected to the communists. American political and military leaders had no illusions about the nature and quality of Chiang’s rule. The Nationalist forces, said General David Barr, head of the US Military Mission in China, were under “the world’s worst leadership”.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The Generalissimo, his cohorts and soldiers fled to the offshore island of Taiwan (Formosa). They had prepared their entry two years earlier by terrorizing the islanders into submission—a massacre which took the lives of as many as 28,000 people.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; Prior to the Nationalists’ escape to the island, the US government entertained no doubts that Taiwan was a part of China. Afterward, uncertainty began to creep into the minds of Washington officials. The crisis was resolved in a remarkably simple manner: the US agreed with Chiang that the proper way to view the situation was not that Taiwan belonged to China, but that Taiwan was China. And so it was called.&lt;br /&gt;
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In the wake of the communist success, China scholar Felix Greene observed, “Americans simply could not bring themselves to believe that the Chinese, however rotten their leadership, could have preferred a communist government.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; It must have been the handiwork of a conspiracy, an international conspiracy, at the control panel of which sat, not unexpectedly, the Soviet Union. The evidence for this, however, was thin to the point of transparency. Indeed, ever since Stalin’s credo of “socialism in one country” won out over Trotsky’s internationalism in the 1920s, the Russians had sided with Chiang more than with Mao, advising the latter more than once to dissolve his army and join Chiang’s government.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; Particularly in the post-World War II years, when the Soviet Union was faced with its own staggering crisis of reconstruction, did it not relish the prospect of having to help lift the world’s most populous nation into the modern age. In 1947, General Marshall stated publicly that he knew of no evidence that the Chinese communists were being supported by the USSR.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
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But in the United States this did not prevent the rise of an entire mythology of how the US had “lost” China: Soviet intervention, State Department communists, White House cowards, military and diplomatic folly, communist dupes and fellow-travelers in the media … treachery everywhere …&lt;br /&gt;
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The Truman administration, said Senator Joseph McCarthy with characteristic charm, was composed of “egg-sucking phony liberals” who protected the “Communists and queers” who had “sold China into atheistic slavery”.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Yet, short of an all-out invasion of the country by large numbers of American troops, it is difficult to see what more the US government could have done to prevent Chiang’s downfall. Even after Chiang fled to Taiwan, the United States pursued a campaign of relentless assaults against the communist government, despite a request from Chou En-lai for aid and friendship. The Red leader saw no practical or ideological bar to this.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Instead, the United States evidently conspired to assassinate Chou on several occasions.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Many Nationalist soldiers had taken refuge in northern Burma in the great exodus of 1949, much to the displeasure of the Burmese Government. There, the CIA began to regroup this stateless army into a fighting force, and during the early 1950s a number of large- and small-scale incursions into China were carried out. In one instance, in April 1951, a few thousand troops, accompanied by CIA advisers and supplied by air drops from American C46s and C47s, crossed the border into China’s Yunnan province, but they were driven back by the communists in less than a week. The casualties were high and included several CIA advisers who lost their lives. Another raid that summer took the invaders 65 miles into China where they reportedly held a 100-mile-long strip of territory.&lt;br /&gt;
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While the attacks continued intermittently, the CIA proceeded to build up the force’s capabilities: American engineers arrived to help construct and expand airstrips in Burma, fresh troops were flown in from Taiwan, other troops were recruited from amongst Burmese hill tribes, CIA air squadrons were brought in for logistical services, and enormous quantities of American heavy arms were ferried in. Much of the supply of men and equipment came in via nearby Thailand.&lt;br /&gt;
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The army soon stood at more than 10,000 men. By the end of 1952, Taiwan claimed that 41,000 communist troops had been killed and more than 3,000 wounded. The figures were most likely exaggerated, but even if not, it was clear that the raids would not lead to Chiang’s triumphant return to the mainland—although this was not their sole purpose. On the Chinese border two greater battles were raging: in Korea and Vietnam. It was the hope of the United States to force the Chinese to divert troops and military resources away from these areas. The infant People’s Republic of China was undergoing a terrible test.&lt;br /&gt;
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In between raids on China, the “Chinats” (as distinguished from the “Chicoms”) found time to clash frequently with Burmese troops, indulge in banditry, and become the opium barons of The Golden Triangle, that slice of land encompassing parts of Burma, Laos and Thailand which was the world’s largest source of opium and heroin. CIA pilots flew the stuff all over, to secure the cooperation of those in Thailand who were important to the military operation, as a favor to their Nationalist clients, perhaps even for the money, and, ironically, to serve as cover for their more illicit activities.&lt;br /&gt;
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The Chinats in Burma kept up their harassment of the Chicoms until 1961 and the CIA continued to supply them militarily, but at some point the Agency began to phase itself out of a more direct involvement. When the CIA, in response to repeated protests by the Burmese Government to the United States and the United Nations, put pressure on the Chinats to leave Burma, Chiang responded by threatening to expose the Agency’s covert support of his troops there. At an earlier stage, the CIA had entertained the hope that the Chinese would be provoked into attacking Burma, thereby forcing the strictly neutral Burmese to seek salvation in the Western camp.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; In January 1961, the Chinese did just that, but as part of a combined force with the Burmese to overwhelm the Nationalists’ main base and mark finis to their Burmese adventure. Burma subsequently renounced American aid and moved closer to Peking.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; For many of the Chinats, unemployment was short-lived. They soon signed up with the CIA again; this time to fight with the Agency’s grand army in Laos.&lt;br /&gt;
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Burma was not the only jumping-off site for CIA-organized raids into China. Several islands within about five miles of the Chinese coast, particularly Quemoy and Matsu, were used as bases for hit-and-run attacks, often in battalion strength, for occasional bombing forays, and to blockade mainland ports. Chiang was “brutally pressured” by the US to build up his troops on the islands beginning around 1953 as a demonstration of Washington’s new policy of “unleashing” him.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The Chinese retaliated several times with heavy artillery attacks on Quemoy, on one occasion killing two American military officers. The prospect of an escalated war led the US later to have second thoughts and to ask Chiang to abandon the islands, but he then refused. The suggestion has often been put forward that Chiang’s design was to embroil the United States in just such a war as his one means of returning to the mainland.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Many incursions into China were made by smaller, commando-type teams air-dropped in for intelligence and sabotage purposes. In November 1952, two CIA officers, John Downey and Richard Fecteau, who had been engaged in flying these teams in and dropping supplies to them, were shot down and captured by the communists. Two years passed before Peking announced the capture and sentencing of the two men. The State Department broke its own two-year silence with indignation, claiming that the two men had been civilian employees of the US Department of the Army in Japan who were presumed lost on a flight from Korea to Japan. “How they came into the hands of the Chinese Communists is unknown to the United States … the continued wrongful detention of these American citizens furnishes further proof of the Chinese Communist regime’s disregard for accepted practices of international conduct.”&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Fecteau was released in December 1971, shortly before President Nixon’s trip to China; Downey was not freed until March 1973, soon after Nixon publicly acknowledged him to be a CIA officer.&lt;br /&gt;
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The Peking announcement in 1954 also revealed that eleven American airmen had been shot down over China in January 1953 while on a mission which had as its purpose the “air-drop of special agents into China and the Soviet Union”. These men were luckier, being freed after only 2 1/2 years. All told, said the Chinese, they had killed 106 American and Taiwanese agents who had parachuted into China between 1951 and 1954 and had captured 124 others. Although the CIA had little, if anything, to show for its commando actions, it reportedly maintained the program until at least 1960.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
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There were many other CIA flights over China for purely espionage purposes, carried out by high-altitude U-2 planes, pilotless “drones”, and other aircraft. These overflights began around the late 1950s and were not discontinued until 1971, to coincide with Henry Kissinger’s first visit to Peking. The operation was not without incident. Several U-2 planes were shot down and even more of the drones, 19 of the latter by Chinese count between 1964 and 1969. China registered hundreds of “serious warnings” about violations of its air space, and on at least one occasion American aircraft crossed the Chinese border and shot down a Mig-17.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
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It would seem that no degree of failure or paucity of result was enough to deter the CIA from seeking new ways to torment the Chinese in the decade following their revolution. Tibet was another case in point. The Peking government claimed Tibet as part of China, as had previous Chinese governments for more than two centuries, although many Tibetans still regarded themselves as autonomous or independent. The United States made its position clear during the war:&amp;lt;blockquote&amp;gt;The Government of the United States has borne in mind the fact that the Chinese Government has long claimed suzerainty over Tibet and that the Chinese constitution lists Tibet among areas constituting the territory of the Republic of China. This Government has at no time raised a question regarding either of these claims.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;After the communist revolution, Washington officials tended to be more equivocal about the matter. But US actions against Tibet had nothing to do with the niceties of international law.&lt;br /&gt;
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In the mid-1950s, the CIA began to recruit Tibetan refugees and exiles in neighboring countries such as India and Nepal. Amongst their number were members of the Dalai Lama’s guard, often referred to picturesquely as “the fearsome Khamba horsemen”, and others who had already engaged in some guerrilla activity against Peking rule and/or the profound social changes being instituted by the revolution. (Serfdom and slavery were, literally, still prevalent in Tibet.) Those selected were flown to the United States, to an unused military base high in the Colorado mountains, an altitude approximating that of their mountainous homeland. There, hidden away as much as possible from the locals, they were trained in the fine points of paramilitary warfare.&lt;br /&gt;
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After completing training, each group of Tibetans was flown to Taiwan or another friendly Asian country, thence to be infiltrated back into Tibet, or elsewhere in China, where they occupied themselves in activities such as sabotage, mining roads, cutting communication lines, and ambushing small communist forces. Their actions were supported by CIA aircraft and on occasion led by Agency contract mercenaries. Extensive support facilities were constructed in northeast India.&lt;br /&gt;
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The operation in Colorado was maintained until some time in the 1960s. How many hundreds of Tibetans passed through the course of instruction will probably never be known. Even after the formal training program came to an end, the CIA continued to finance and supply their exotic clients and nurture their hopeless dream of reconquering their homeland.&lt;br /&gt;
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In 1961, when the New York Times got wind of the Colorado operation, it acceded to a Pentagon request to probe no further.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; The matter was particularly sensitive because the CIA’s 1947 charter and Congress’s interpretation of it had traditionally limited the Agency’s domestic operations to information collection.&lt;br /&gt;
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Above and beyond the bedevilment of China on its own merits, there was the spillover from the Korean war into Chinese territory—numerous bombings and strafings by American planes which, the Chinese frequently reported, took civilian lives and destroyed homes. And there was the matter of germ warfare.&lt;br /&gt;
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The Chinese devoted a great deal of effort to publicizing their claim that the United States, particularly during January to March 1952, had dropped quantities of bacteria and bacteria-laden insects over Korea and northeast China. It presented testimony of about 38 captured American airmen who had purportedly flown the planes with the deadly cargo. Many of the men went into voluminous detail about the entire operation: the kinds of bombs and other containers dropped, the types of insects, the diseases they carried, etc. At the same time, photographs of the alleged germ bombs and insects were published. Then, in August, an “International Scientific Committee” was appointed, composed of scientists from Sweden, France, Great Britain, Italy, Brazil and the Soviet Union. After an investigation in China of more than two months, the committee produced a report of some 600 pages, many photos, and the conclusion that:&amp;lt;blockquote&amp;gt;The peoples of Korea and China have indeed been the objectives of bacteriological weapons. These have been employed by units of the U.S.A. armed forces, using a great variety of different methods for the purpose, some of which seem to be developments of those applied by the Japanese during the second world war.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The last reference has to do with the bacteriological warfare experiments the Japanese had carried out against China between 1940 and 1942. The Japanese scientists responsible for this program were captured by the United States in 1945 and given immunity from prosecution in return for providing technical information about the experiments to American scientists from the Army biological research center at Fort Detrick, Maryland. The Chinese were aware of this at the time of the International Scientific Committee’s investigation.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
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It should be noted that some of the American airmen’s statements contained so much technical biological information and were so full of communist rhetoric—“imperialist, capitalist Wall Street war monger” and the like—that their personal authorship of the statements must be seriously questioned. Moreover, it was later learned that most of the airmen had confessed only after being subjected to physical abuse.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
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But in view of what we have since learned about American involvement with chemical and biological weapons, the Chinese claims cannot be dismissed out of hand. In 1970, for example, the New York Times reported that during the Korean War, when US forces were overwhelmed by “human waves” of Chinese, “the Army dug into captured Nazi chemical warfare documents describing Sarin, a nerve gas so lethal that a few pounds could kill thousands of people in minutes. … By the mid-nineteen-fifties, the Army was manufacturing thousands of gallons of Sarin.”&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
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And during the 1950s and 1960s, the Army and the CIA conducted numerous experiments with biological agents within the United States. To cite just two examples: In 1955, there is compelling evidence that the CIA released whooping-cough bacteria into the open air in Florida, followed by an extremely sharp increase in the incidence of the disease in the state that year.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt; The following year, another toxic substance was disseminated in the streets and tunnels of New York City.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&lt;br /&gt;
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We will also see in the chapter on Cuba how the CIA conducted chemical and biological warfare against Fidel Castro’s rule.&lt;br /&gt;
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In March 1966, Secretary of State Dean Rusk spoke before a congressional committee about American policy toward China. Mr. Rusk, it seems, was perplexed that “At times the Communist Chinese leaders seem to be obsessed with the notion that they are being threatened and encircled.” He spoke of China’s “imaginary, almost pathological, notion that the United States and other countries around its borders are seeking an opportunity to invade mainland China and destroy the Peiping [Peking] regime”. The Secretary then added:&amp;lt;blockquote&amp;gt;How much Peiping’s “fear” of the United States is genuine and how much it is artificially induced for domestic political purposes only the Chinese Communist leaders themselves know. I am convinced, however, that their desire to expel our influence and activity from the western Pacific and Southeast Asia is not motivated by fears that we are threatening them.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
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== 2. Italy 1947-1948 ==&lt;br /&gt;
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=== Free elections, Hollywood style ===&lt;br /&gt;
“Those who do not believe in the ideology of the United States, shall not be allowed to stay in the United States,” declared the American Attorney General, Tom Clark, in January 1948.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In March, the Justice Department, over which Clark presided, determined that Italians who did not believe in the ideology of the United States would not be allowed to emigrate to, or even enter, the United States.&lt;br /&gt;
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This was but one tactic in a remarkable American campaign to ensure that Italians who did not believe in the ideology of the United States would not be allowed to form a government of a differing ideology in Italy in their election of 1948.&lt;br /&gt;
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Two years earlier, the Italian Communist Party (PCI), one of the largest in the world, and the Socialist Party (PSI) had together garnered more votes and more seats in the Constituent Assembly election than the Christian Democrats. But the two parties of the left had run separate candidates and thus had to be content with some ministerial posts in a coalition cabinet under a Christian Democrat premier. The results, nonetheless, spoke plainly enough to put the fear of Marx into the Truman administration.&lt;br /&gt;
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For the 1948 election, scheduled for 18 April, the PCI and PSI united to form the Popular Democratic Front (FDP) and in February won municipal elections in Pescara with a 10 percent increase in their vote over 1946. The Christian Democrats ran a poor second. The prospect of the left winning control of the Italian government loomed larger than ever before. It was at this point that the US began to train its big economic and political guns upon the Italian people. All the good ol’ Yankee know-how, all the Madison Avenue savvy in the art of swaying public opinion, all the Hollywood razzmatazz would be brought to bear on the “target market”.&lt;br /&gt;
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Pressing domestic needs in Italy, such as agricultural and economic reform, the absence of which produced abysmal extremes of wealth and poverty, were not to be the issues of the day. The lines of battle would be drawn around the question of “democracy” vs. “communism” (the idea of “capitalism” remaining discreetly to one side). The fact that the Communists had been the single most active anti-fascist group in Italy during the war, undergoing ruthless persecution, while the Christian Democrat government of 1948 and other electoral opponents on the right were riddled through with collaborators, monarchists and plain unreconstructed fascists … this too would be ignored; indeed, turned around. It was now a matter of Communist “dictatorship” vs. their adversaries’ love of “freedom”: this was presumed a priori. As one example, a group of American congressmen visited Italy in summer 1947 and casually and arbitrarily concluded that “The country is under great pressure from within and without to veer to the left and adopt a totalitarian-collective national organization.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
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To make any of this at all credible, the whole picture had to be pushed and squeezed into the frame of The American Way of Life vs. The Soviet Way of Life, a specious proposition which must have come as somewhat of a shock to leftists who regarded themselves as Italian and neither Russian nor American.&lt;br /&gt;
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In February 1948, after non-Communist ministers in Czechoslovakia had boycotted cabinet meetings over a dispute concerning police hiring practices, the Communist government dissolved the coalition cabinet and took sole power. The Voice of America pointed to this event repeatedly, as a warning to the Italian people of the fate awaiting them if Italy “went Communist” (and used as well by anti-communists for decades afterward as a prime example of communist duplicity). Yet, by all appearances, the Italian Christian Democrat government and the American government had conspired the previous year in an even more blatant usurpation of power.&lt;br /&gt;
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In January 1947, when Italian Premier Alcide de Gasperi visited Washington at the United States’ invitation, his overriding concern was to plead for crucial financial assistance for his war-torn, impoverished country. American officials may have had a different priority. Three days after returning to Italy, de Gasperi unexpectedly dissolved his cabinet, which included several Communists and Socialists. The press reported that many people in Italy believed that de Gasperi’s action was related to his visit to the United States and was aimed at decreasing leftist, principally Communist, influence in the government. After two weeks of tortuous delay, the formation of a center or center-right government sought by de Gasperi proved infeasible; the new cabinet still included Communists and Socialists although the left had lost key positions, notably the ministries of foreign affairs and finance.&lt;br /&gt;
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From this point until May, when de Gasperi’s deputy, Ivan Lombardo, led a mission to Washington to renew the request for aid, promised loans were “frozen” by the United States for reasons not very clear. On several occasions during this period the Italian left asserted their belief that the aid was being held up pending the ouster of leftists from the cabinet. The New York Times was moved to note that, “Some observers here feel that a further Leftward swing in Italy would retard aid.” As matters turned out, the day Lombardo arrived in Washington, de Gasperi again dissolved his entire cabinet and suggested that the new cabinet would manage without the benefit of leftist members. This was indeed what occurred, and over the ensuing few months, exceedingly generous American financial aid flowed into Italy, in addition to the cancelation of the nation’s $1 billion debt to the United States.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
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At the very same time, France, which was also heavily dependent upon American financial aid, ousted all its Communist ministers as well. In this case there was an immediate rationale: the refusal of the Communist ministers to support Premier Ramadier in a vote of confidence over a wage freeze. Despite this, the ouster was regarded as a “surprise” and considered “bold” in France, and opinion was widespread that American loans were being used, or would be used, to force France to align with the US. Said Ramadier: “A little of our independence is departing from us with each loan we obtain.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
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As the last month of the 1948 election campaign began, Time magazine pronounced the possible leftist victory to be “the brink of catastrophe”.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
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“It was primarily this fear,” William Colby, former Director of the CIA, has written, “that had led to the formation of the Office of Policy Coordination, which gave the CIA the capability to undertake covert political, propaganda, and paramilitary operations in the first place.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; But covert operations, as far as is known, played a relatively minor role in the American campaign to break the back of the Italian left. It was the very overtness of the endeavor, without any apparent embarrassment, that stamps the whole thing with such uniqueness and arrogance—one might say swagger. The fortunes of the FDP slid downhill with surprising acceleration in the face of an awesome mobilization of resources such as the following:&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&amp;lt;blockquote&amp;gt;•  A massive letter writing campaign from Americans of Italian extraction to their relatives and friends in Italy—at first written by individuals in their own words or guided by “sample letters” in newspapers, soon expanded to mass-produced, pre-written, postage-paid form letters, cablegrams, “educational circulars”, and posters, needing only an address and signature. And—from a group calling itself The Committee to Aid Democracy in Italy—half a million picture postcards illustrating the gruesome fate awaiting Italy if it voted for “dictatorship” or “foreign dictatorship”. In all, an estimated 10 million pieces of mail were written and distributed by newspapers, radio stations, churches, the American Legion, wealthy individuals, etc.; and business advertisements now included offers to send letters airmail to Italy even if you didn’t buy the product. All this with the publicly expressed approval of the Acting Secretary of State and the Post Office which inaugurated special “Freedom Flights” to give greater publicity to the dispatch of the mail to Italy.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;The form letters contained messages such as: “A communist victory would ruin Italy. The United States would withdraw aid and a world war would probably result.” … “We implore you not to throw our beautiful Italy into the arms of that cruel despot communism. America hasn’t anything against communism in Russia [sic], but why impose it on other people, other lands, in that way putting out the torch of liberty?” … “If the forces of true democracy should lose in the Italian election, the American Government will not send any more money to Italy and we won’t send any more money to you, our relatives.”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;These were by no means the least sophisticated of the messages. Other themes emphasized were Russian domination of Italy, loss of religion and the church, loss of family life, loss of home and land.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;Veteran newsman Howard K. Smith pointed out at the time that “For an Italian peasant a telegram from anywhere is a wondrous thing; and a cable from the terrestrial paradise of America is not lightly to be disregarded.”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;The letters threatening to cut off gifts may have been equally intimidating. “Such letters,” wrote a Christian Democrat official in an Italian newspaper, “struck home in southern Italian and Sicilian villages with the force of lightning.” A 1949 poll indicated that 16 percent of Italians claimed relatives in the United States with whom they were in touch; this, apparently, was in addition to friends there.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  The State Department backed up the warnings in the letters by announcing that “If the Communists should win … there would be no further question of assistance from the United States.” The Italian left felt compelled to regularly assure voters that this would not really happen; this, in turn, inspired American officials, including Secretary of State George Marshall, to repeat the threat. (Marshall was awarded the Nobel Peace Prize in 1953.)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  A daily series of direct short-wave broadcasts to Italy backed by the State Department and featuring prominent Americans. (The State Department estimated that there were 1.2 million shortwave receivers in Italy as of 1946.) The Attorney General went on the air and assured the Italian people that the election was a “choice between democracy and communism, between God and godlessness, between order and chaos.” William Donovan, the wartime head of the OSS (forerunner of the CIA) warned that “under a communist dictatorship in Italy,” many of the “nation’s industrial plants would be dismantled and shipped to Russia and millions of Italy’s workers would be deported to Russia for forced labor.” If this were not enough to impress the Italian listeners, a parade of unknown but passionate refugees from Eastern Europe went before the microphone to recount horror stories of life behind “The Iron Curtain”.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Several commercial radio stations broadcast to Italy special services held in American Catholic churches to pray for the Pope in “this, his most critical hour”. On one station, during an entire week, hundreds of Italian-Americans from all walks of life delivered one-minute messages to Italy which were relayed through the short-wave station. Station WOV in New York invited Italian war brides to transcribe a personal message to their families back home. The station then mailed the recordings to Italy.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Voice of America daily broadcasts into Italy were sharply increased, highlighting news of American assistance or gestures of friendship to Italy. A sky-full of show-biz stars, including Frank Sinatra and Gary Cooper, recorded a series of radio programs designed to win friends and influence the vote in Italy. Five broadcasts of Italian-American housewives were aired, and Italian-Americans with some leftist credentials were also enlisted for the cause. Labor leader Luigi Antonini called upon Italians to “smash the Muscovite fifth column” which “follows the orders of the ferocious Moscow tyranny,” or else Italy would become an “enemy totalitarian country”.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;To counter Communist charges in Italy that negroes in the United States were denied opportunities, the VOA broadcast the story of a negro couple who had made a fortune in the junk business and built a hospital for their people in Oklahoma City. (It should be remembered that in 1948 American negroes had not yet reached the status of second-class citizens.)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Italian radio stations carried a one-hour show from Hollywood put on to raise money for the orphans of Italian pilots who had died in the war. (It was not reported if the same was done for the orphans of German pilots.)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  American officials in Italy widely distributed leaflets extolling US economic aid and staged exhibitions among low-income groups. The US Information Service presented an exhibition on “The Worker in America” and made extensive use of documentary and feature films to sell the American way of life. It was estimated that in the period immediately preceding the election more than five million Italians each week saw American documentaries. The 1939 Hollywood film “Ninotchka”, which satirized life in Russia, was singled out as a particularly effective feature film. It was shown throughout working-class areas and the Communists made several determined efforts to prevent its presentation. After the election, a pro-Communist worker was reported as saying that “What licked us was ‘Ninotchka’.”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  The Justice Department served notice that Italians who joined the Communist Party would be denied that dream of so many Italians, emigration to America. The State Department then ruled that any Italians known to have voted for the Communists would not be allowed to even enter the terrestrial paradise. (A Department telegram to a New York politico read: “Voting Communist appears to constitute affiliation with Communist Party within meaning of Immigration Law and therefore would require exclusion from United States.”) It was urged that this information be emphasized in letters to Italy.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  President Truman accused the Soviet Union of plotting the subjugation of Western Europe and called for universal military training in the United States and a resumption of military conscription to forestall “threatened communist control and police-state rule”. During the campaign, American and British warships were frequently found anchored off Italian ports. Time, in an edition widely displayed and commented upon in Italy shortly before the election, gave its approval to the sentiment that “The U.S. should make it clear that it will use force, if necessary, to prevent Italy from going Communist.”&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  The United States and Italy signed a ten-year treaty of “friendship, commerce and navigation”. This was the first treaty of its kind entered into by the US since the war, a point emphasized for Italian consumption.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  A “Friendship Train” toured the United States gathering gifts and then traveled round Italy distributing them. The train was painted red, white and blue, and bore large signs expressing the friendship of American citizens toward the people of Italy.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  The United States government stated that it favored Italian trusteeship over some of its former African colonies, such as Ethiopia and Libya, a wholly unrealistic proposal that could never come to pass in the post-war world. (The Soviet Union made a similar proposal.)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  The US, Great Britain and France maneuvered the Soviet Union into vetoing, for the third time, a motion that Italy be admitted to the United Nations. (The first time, the Russians had expressed their opposition on the grounds that a peace treaty with Italy had not been signed. After the signing in 1947, they said they would accept the proposal if other World War II enemies, such as Bulgaria, Hungary and Rumania were also made members.)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  The same three allied nations proposed to the Soviet Union that negotiations take place with a view to returning Trieste to Italy. Formerly the principal Italian port on the Adriatic coast, bordering Yugoslavia, Trieste had been made a “free city” under the terms of the peace treaty. The approval of the Soviet Union was necessary to alter the treaty, and the Western proposal was designed to put the Russians on the spot. The Italian people had an intense sentimental attachment to Trieste, and if the Russians rejected the proposal it could seriously embarrass the Italian Communists. A Soviet acceptance, however, would antagonize their Yugoslav allies. The US prodded the Russians for a response, but none was forthcoming. From the Soviet point of view, the most obvious and safest path to follow would have been to delay their answer until after the election. Yet they chose to announce their rejection of the proposal only five days before the vote, thus hammering another nail into the FDP coffin.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  A “Manifesto of peace to freedom-loving Italians”, calling upon them to reject Communism, was sent to Premier de Gasperi. Its signatories included two former US Secretaries of State, a former Assistant Secretary of State, a former Attorney General, a former Supreme Court Justice, a former Governor of New York, the former first lady Eleanor Roosevelt, and many other prominent personages. This message was, presumably, suitably publicized throughout Italy, a task easy in the extreme inasmuch as an estimated 82 percent of Italian newspapers were in the hands of those unsympathetic to the leftist bloc.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  More than 200 American labor leaders of Italian origin held a conference, out of which came a cable sent to 23 daily newspapers throughout Italy similarly urging thumbs down on the Reds. At the same time, the Italian-American Labor Council contributed $50,000 to anti-Communist labor organizations in Italy. The CIA was already secretly subsidizing such trade unions to counteract the influence of leftist unions,&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; but this was standard Agency practice independent of electoral considerations. (According to a former CIA officer, when, in 1945, the Communists came very near to gaining control of labor unions, first in Sicily, then in all Italy and southern France, co-operation between the OSS and the Mafia successfully stemmed the tide.)&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  The CIA, by its own later admission, gave $1 million to Italian “center parties”, a king’s ransom in Italy 1948,&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; although another report places the figure at $10 million. The Agency also forged documents and letters purported to come from the PCI which were designed to put the party in a bad light and discredit its leaders; anonymous books and magazine articles funded by the CIA told in vivid detail about supposed communist activities in Eastern Europe and the Soviet Union; pamphlets dealt with PCI candidates’ sex and personal lives as well as smearing them with the fascist and/or anti-church brush.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  An American group featuring noted Italian-American musicians traveled to Rome to present a series of concerts.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  President Truman chose a month before the election as the time to transfer 29 merchant ships to the Italian government as a “gesture of friendship and confidence in a democratic Italy”. (These were Italian vessels seized during the war and others to replace those seized and lost.)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Four days later, the House Appropriations Committee acted swiftly to approve $18.7 million in additional “interim aid” funds for Italy.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Two weeks later, the United States gave Italy $4.3 million as the first payment on wages due to 60,000 former Italian war prisoners in the US who had worked “voluntarily” for the Allied cause. This was a revision of the peace treaty which stipulated that the Italian government was liable for such payments.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Six days before election day, the State Department made it public that Italy would soon receive $31 million in gold in return for gold looted by the Nazis. (The fact that only a few years earlier Italy had been the “enemy” fighting alongside the Nazis was now but a dim memory.)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Two days later, the US government authorized two further large shipments of food to Italy, one for $8 million worth of grains. A number of the aid ships, upon their arrival in Italy during the election campaign, had been unloaded amid ceremony and a speech by the American ambassador.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;A poster prominent in Italy read: “The bread that we eat—40 per cent Italian flour—60 per cent American flour sent free of charge.” The poster neglected to mention whether the savings were passed on to the consumer or served to line the pockets of the baking companies.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Four days before election day, the American Commission for the Restoration of Italian Monuments, Inc. announced an additional series of grants to the Italian Ministry of Fine Arts.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  April 15 was designated “Free Italy Day” by the American Sympathizers for a Free Italy with nation-wide observances to be held.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  The American ambassador, James Clement Dunn, traveled constantly throughout Italy pointing out to the population “on every possible occasion what American aid has meant to them and their country”. At the last unloading of food, Dunn declared that the American people were saving Italy from starvation, chaos and possible domination from outside. His speeches usually received wide coverage in the non-left press. By contrast, the Italian government prohibited several of its own ambassadors abroad from returning home to campaign for the FDP.&amp;lt;/blockquote&amp;gt;In his historic speech of 12 March 1947, which came to be known as “The Truman Doctrine”, the president had proclaimed:&amp;lt;blockquote&amp;gt;I believe it must be the policy of the United States to support free peoples who are resisting attempted subjugation by armed minorities or by outside pressures. I believe that we must assist free peoples to work out their own destinies in their own way.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;It scarcely needs to be emphasized how hypocritical this promise proved to be, but the voices which spoke out in the United States against their government’s crusade in Italy were few and barely audible above the roar. The Italian-American Committee for Free Elections in Italy held a rally to denounce the propaganda blitz, declaring that “Thousands of Americans of Italian origin feel deeply humiliated by the continuous flow of suggestions, advice and pressure put on the Italians, as though they were unable to decide for themselves whom to elect.”&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The Progressive Party also went on record, stating: “As Americans we repudiate our Government’s threat to cut off food from Italy unless the election results please us. Hungry children must not go unfed because their parents do not vote as ordered from abroad.”&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; The party’s candidate for president in 1948 was Henry Wallace, the former vice-president who was an outspoken advocate of genuine detente with the Soviet Union. History did not provide the opportunity to observe what the reaction would have been—amongst those who saw nothing wrong with what the United States was doing in Italy—if a similar campaign had been launched by the Soviet Union or the Italian left in the United States on behalf of Wallace.&lt;br /&gt;
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Though some Italians must have been convinced at times that Stalin himself was the FDP’s principal candidate, the actual Soviet intervention in the election hardly merited a single headline. The American press engaged in speculation that the Russians were pouring substantial sums of money into the Communist Party’s coffers. However, a survey carried out by the Italian bureau of the United Press revealed that the anti-Communist parties spent 7 1/2 times as much as the FDP on all forms of propaganda, the Christian Democrats alone spending four times as much.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; As for other Soviet actions, Howard K. Smith presented this observation:&amp;lt;blockquote&amp;gt;The Russians tried to respond with a few feeble gestures for a while—some Italian war prisoners were released; some newsprint was sent to Italy and offered to all parties for their campaign. But there was no way of resisting what amounted to a tidal wave.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;There is evidence that the Russians found the show getting too rough for them and actually became apprehensive of what the American and British reaction to a Communist victory at the polls might be. (Russia’s concern about conflict with the West was also expressed within a month of the Italian elections in one of the celebrated Cominform letters to Tito, accusing the Yugoslavs of trying to involve the Soviets with the Western powers when “it should have been known … that the U.S.S.R. after such a heavy war could not start a new one”.)&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The evidence Smith was alluding to was the Soviet rejection of the Trieste proposal. By its timing, reported the New York Times, “the unexpected procedure caused some observers to conclude that the Russians had thrown the Italian Communist Party overboard.”&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; The party’s newspaper had a difficult time dealing with the story. Washington did as well, for it undermined the fundamental premise of the Italian campaign: that the Italian Communist Party and the Soviet Union were indistinguishable as to ends and means; that if you buy the one, you get the other as well. Thus the suggestion was put forth that perhaps the Soviet rejection was only a tactic to demonstrate that the US could not keep its promise on Trieste. But the Soviet announcement had not been accompanied by any such propaganda message, and it would not explain why the Russians had waited several weeks until near the crucial end to deliver its body blow to their Italian comrades. In any event, the United States could only come out smelling a lot sweeter than the Russians.&lt;br /&gt;
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When the Broadway show had ended its engagement in Italy, the Christian Democrats stood as the clear winner with 48 percent of the vote. The leftist coalition had been humiliated with a totally unexpected polling of but 31 percent. It had been a crusade of the kind which Aneurin Bevan had ascribed to the Tories: “The whole art of Conservative politics in the 20th century,” the British Labour leader wrote, “is being deployed to enable wealth to persuade poverty to use its political freedom to keep wealth in power.”&lt;br /&gt;
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== 3. Greece 1947 to early 1950s ==&lt;br /&gt;
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=== From cradle of democracy to client state ===&lt;br /&gt;
Jorge Semprun is a Spaniard, a Frenchman, a novelist and film-writer, former Communist, former inmate of Buchenwald. He was at the infamous Nazi concentration camp in 1944 with other party members when they heard the news:&amp;lt;blockquote&amp;gt;For some days now, we had talked of nothing else. … At first some of us had thought it was a lie. It had to be. An invention of Nazi propaganda, to raise the morale of the people. We listened to the news bulletins on the German radio, broadcast by all the loudspeakers, and we shook our heads. A trick to raise the morale of the German people, it had to be. But we soon had to face up to the evidence. Some of us listened in secret to the Allied broadcasts, which confirmed the news. There was no doubt about it: British troops really were crushing the Greek Resistance. In Athens, battle was raging, British troops were retaking the city from the ELAS forces, district by district. It was an unequal fight: ELAS had neither tanks nor planes.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;But Radio Moscow had said nothing, and this silence was variously interpreted.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The British army had arrived in Greece during October and November 1944, shortly after the bulk of the Germans had fled, an evacuation due in no small part to ELAS, the People’s Liberation Army. Founded during the course of 1941–42 on the initiative of the Greek Communist Party, ELAS and its political wing EAM cut across the entire left side of the political spectrum, numbering many priests and even a few bishops amongst its followers. The guerrillas had wrested large areas of the country from the Nazi invaders who had routed the British in 1941.&lt;br /&gt;
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ELAS/EAM partisans could be ruthless and coercive toward those Greeks who did not cooperate with them or who were suspected of collaboration with the Germans. But they also provided another dramatic example of the liberating effects of a world war: the encrusted ways of the Greek old guard were cast aside; in their place arose communities which had at least the semblance of being run by the local residents, inchoate institutions and mechanisms which might have been the precursor of a regenerated Greek society after the war; education, perhaps geared toward propaganda, but for the illiterate education nonetheless; fighting battalions of women, housewives called upon for the first time to act independently of their husbands’ control … a phenomenon which spread irrepressibly until EAM came to number some one to two million Greeks out of a population of seven million.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
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This was hardly the kind of social order designed to calm the ulcers of the British old guard (Winston Churchill for one) who had long regarded Greece as their private manor. The Great Man was determined that the Greek king should be restored to his rightful place, with all that that implied, and the British military in Greece lost no time in installing a government dedicated to that end. Monarchists, quislings, and conservatives of all stripes found themselves in positions of political power, predominant in the new Greek army and police; members of EAM/ELAS found themselves dead or in prison.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In the early days of the world war, when defeating the Nazis was the Allies’ overwhelming purpose, Churchill had referred to ELAS as “those gallant guerrillas”, and ELAS’s supporters had welcomed the British in early November 1944 with a sign reading, “We Greet the Brave English Army. … EAM.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
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But the following month, fighting broke out between ELAS and the British forces and their Greek comrades-in-arms, many of whom had fought against ELAS during the war and, in the process, collaborated with the Germans; others had simply served with the Germans. (The British Foreign Secretary, Ernest Bevin, acknowledged in August 1946 that there were 228 ex-members of the Nazi Security Battalions—whose main task had been to track down Greek resistance fighters and Jews—on active service in the new Greek army.)&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; Further support for the campaign against ELAS came from the US Air Force and Navy which transported more than two British divisions into Greece.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; All this while the war against Germany still raged in Europe.&lt;br /&gt;
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In mid-January 1945 ELAS agreed to an armistice, one that had much of the appearance and the effect of a surrender. There is disagreement amongst historians as to whether ELAS had been militarily defeated or whether the Communists in the ELAS and EAM hierarchy had received the word from Stalin to lay down the gun. If the latter were the case, it would have been consistent with the noted agreement between Stalin and Churchill in October 1944, whereby spheres of influence in Eastern Europe were allocated between the two powers. In this cynical (as Churchill acknowledged) Monopoly game Britain had landed on Greece. Churchill later wrote that Stalin had “adhered strictly and faithfully to our agreement of October, and during all the long weeks of fighting the Communists in the streets of Athens not one word of reproach came from Pravda or Izvestia”.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; Nor, as Jorge Semprun noted, from Radio Moscow.&lt;br /&gt;
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“It is essential to remember,” Professor D.F. Fleming has pointed out in his eminent history of the cold war, “that Greece was the first of the liberated states to be openly and forcibly compelled to accept the political system of the occupying Great Power. It was Churchill who acted first and Stalin who followed his example, in Bulgaria and then in Rumania, though with less bloodshed.”&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
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A succession of Greek governments followed, serving by the grace of the British and the United States; thoroughly corrupt governments in the modern Greek tradition, which continued to terrorize the left, tortured them in notorious island prison camps, and did next to nothing to relieve the daily misery of the war-torn Greek people.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; “There are few modern parallels for government as bad as this,” CBS’s chief European correspondent Howard K. Smith observed at the time.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In the fall of 1946 the inevitable occurred: leftists took to the hills to launch phase two of the civil war. The Communists had wrenched Stalin’s strangulating hand from their throats, for their very survival was at stake and everything that they believed in.&lt;br /&gt;
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The British were weighed down by their own post-war reconstruction needs, and in February 1947 they informed the United States that they could no longer shoulder the burden of maintaining a large armed force in Greece nor provide sizeable military and economic aid to the country. Thus it was that the historic task of preserving all that is decent and good in Western Civilization passed into the hands of the United States.&lt;br /&gt;
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Several days later, the State Department summoned the Greek chargé d’affaires in Washington and informed him that his government was to ask the US for aid. This was to be effected by means of a formal letter of request; a document, it turned out, to be written essentially by the State Department. The text of the letter, the chargé d’affaires later reported, “had been drafted with a view to the mentality of Congress … It would also serve to protect the U.S. Government against internal and external charges that it was taking the initiative of intervening in a foreign state or that it had been persuaded by the British to take over a bad legacy from them. The note would also serve as a basis for the cultivation of public opinion which was under study.”&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In July, in a letter to Dwight Griswold, the head of the American Mission to Aid Greece (AMAG), Secretary of State George Marshall said:&amp;lt;blockquote&amp;gt;It is possible that during your stay in Greece you and the Ambassador will come to the conclusion that the effectiveness of your Mission would be enhanced if a reorganization of the Greek Government could be effected. If such a conclusion is reached, it is hoped that you and the Ambassador will be able to bring about such a reorganization indirectly through discreet suggestion and otherwise in such a manner that even the Greek political leaders will have a feeling that the reorganization has been effected largely by themselves and not by pressure from without.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The Secretary spelled out a further guideline for Griswold, a man the New York Times shortly afterwards called the “most powerful man in Greece”:&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&amp;lt;blockquote&amp;gt;During the course of your work you and the members of your Mission will from time to time find that certain Greek officials are not, because of incompetence, disagreement with your policies, or for some other reason, extending the type of cooperation which is necessary if the objectives of your Mission are to be achieved. You will find it necessary to effect the removal of these officials.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;These contrivances, however, were not the most cynical aspects of the American endeavor. Washington officials well knew that their new client government was so venal and so abusive of human rights that even confirmed American anti-communists were appalled. Stewart Alsop for one. On 23 February 1947 the noted journalist had cabled from Athens that most of the Greek politicians had “no higher ambition than to taste the profitable delights of a free economy at American expense”.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; The same year, an American investigating team found huge supplies of food aid rotting in warehouses at a time when an estimated 75 percent of Greek children were suffering from malnutrition.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
So difficult was it to gloss over this picture, that President Truman, in his address to Congress in March 1947 asking for aid to Greece based on the Greek “request” (the “Truman Doctrine” speech), attempted to pre-empt criticism by admitting that the Greek government was “not perfect” and that “it has made mistakes”. Yet, somehow, by some ideological alchemy best known to the president, the regime in Athens was “democratic”, its opponents the familiar “terrorists”.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There was no mention of the Soviet Union in this particular speech, but that was to be the relentless refrain of the American rationale over the next 2 1/2 years: the Russians were instigating the Greek leftists so as to kidnap yet another “free” country and drag it kicking and screaming behind the Iron Curtain.&lt;br /&gt;
&lt;br /&gt;
The neighboring Communist states of Bulgaria, Albania, and particularly Yugoslavia, in part motivated by old territorial claims against Greece, did aid the insurgents by allowing them important sanctuary behind their borders and furnishing them with military supplies (whether substantial or merely token in amount is a debatable question). The USSR, however, in the person of Joseph Stalin, was adamantly opposed to assisting the Greek “comrades”. At a meeting with Yugoslav leaders in early 1948 (a few months before Yugoslavia’s break with the Soviet Union), described by Milovan Djilas, second-in-command to Tito, Stalin turned to the foreign minister Edvard Kardelj and asked: “Do you believe in the success of the uprising in Greece?”&amp;lt;blockquote&amp;gt;Kardelj replied, “If foreign intervention does not grow, and if serious political and military errors are not made.”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;Stalin went on, without paying attention to Kardelj’s opinion: “If, if! No, they have no prospect of success at all. What, do you think that Great Britain and the United States—the United States, the most powerful state in the world—will permit you to break their line of communication in the Mediterranean? Nonsense. And we have no navy. The uprising in Greece must be stopped, and as quickly as possible.”&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The first major shiploads of military assistance under the new American operation arrived in the summer of 1947. (Significant quantities had also been shipped to the Greek government by the US while the British ran the show.) By the end of the year, the Greek military was being entirely supported by American aid, down to and including its clothing and food. The nation’s war-making potential was transformed: continual increases in the size of the Greek armed forces … fighter-bombers, transport squadrons, air fields, napalm bombs, recoilless rifles, naval patrol vessels, communication networks … docks, railways, roads, bridges … hundreds of millions of dollars of supplies and equipment, approaching a billion in total since the end of the world war … and millions more to create a “Secret Army Reserve” fighting unit, composed principally of the ex-members of the Nazi Security Battalions referred to earlier.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The US Military Mission took over the development of battle plans for the army from the ineffective Greek generals. The Mission, related British military writer Major Edgar O’Ballance, “took a tough line and insisted that all its recommendations be carried into effect, at once and in full”.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Eventually, more than 250 American army officers were in the country, many assigned to Greek army divisions to ensure compliance with directives; others operated at the brigade level; another 200 or so US Air Force and Navy personnel were also on active duty in Greece.&lt;br /&gt;
&lt;br /&gt;
All military training methods and programs were “revised, revitalized and tightened up” under American supervision&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;… infantry units made more mobile, with increased firepower; special commando units trained in anti-guerrilla tactics; training in mountain warfare, augmented by some 4,000 mules (sic) shipped to Greece by the United States … at American insistence, whole sections of the population uprooted to eliminate the guerrillas’ natural base of operation and source of recruits, just as would be done in Vietnam 20 years later.&lt;br /&gt;
&lt;br /&gt;
“Both on the ground and in the air, American support was becoming increasingly active,” observed C.M. Woodhouse, the British colonel and historian who served in Greece during the mid-1940s, “and the theoretical line between advice, intelligence and combat was a narrow one.”&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Greek leftists held out for three terrible years. Despite losses of many tens of thousands, they were always able to replenish their forces, even increase their number. But by October 1949, foreseeing nothing but more loss of lives to a vastly superior destruction-machine, the guerrillas announced over their radio a “cease fire”. It was the end of the civil war.&lt;br /&gt;
&lt;br /&gt;
The extent of American hegemony over Greece from 1947 onwards can scarcely be exaggerated. We have seen Marshall’s directives to Griswold, and the American management of the military campaign. There were many other manifestations of the same phenomenon, of which the following are a sample:&lt;br /&gt;
&lt;br /&gt;
In September 1947, Vice-Prime Minister Constantine Tsaldaris agreed to the dissolution of the government and the creation of a new ruling coalition. In doing so, said the New York Times, Tsaldaris had “surrendered to the desires of Dwight P. Griswold … of [US] Ambassador MacVeagh, and also of the King”.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; Before Tsaldaris addressed the Greek legislature on the matter, MacVeagh stepped in to make a change to the speech.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Over the next several years, each of the frequent changes of prime minister came about only after considerable American input, if not outright demand.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; One example of the latter occurred in 1950 when then American Ambassador Henry Grady sent a letter to Prime Minister Venizelos threatening to cut off US aid if he failed to carry out a government reorganization. Venizelos was compelled to step down.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; The American influence was felt in regard to other high positions in Greek society as well. Andreas Papandreou, later to become prime minister himself, has written of this period that “Cabinet members and army generals, political party leaders and members of the Establishment, all made open references to American wishes or views in order to justify or to account for their own actions or positions.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Before undertaking a new crackdown on dissidents in July 1947, Greek authorities first approached Ambassador Macveagh. The ambassador informed them that the US government would have no objection to “preventive measures if they were considered necessary”. Reassured, the Greeks went ahead and rounded up 4,000 people in one week.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
An example of what could land a Greek citizen in prison is the case of the EAM member who received an 18-month sentence for printing remarks deemed insulting to Dwight Griswold. He had referred to the American as “the official representative of a foreign country”.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“In the economic sphere,” Andreas Papandreou noted, the United States “exercised almost dictatorial control during the early fifties requiring that the signature of the chief of the U.S. Economic Mission appear alongside that of the Greek Minister of Co-ordination on any important documents.”&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Earlier, American management of the economy may have been even tighter. A memorandum from Athens dated 17 November 1947, from the American Mission to Aid Greece to the State Department in Washington, read in part: “we have established practical control … over national budget, taxation, currency issuance, price and wage policies, and state economic planning, as well as over imports and exports, the issuance of foreign exchange and the direction of military reconstruction and relief expenditures.”&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There was, moreover, the creation of a new internal security agency, named and modeled after the CIA (KYP in Greek). Before long, KYP was carrying out all the endearing practices of secret police everywhere, including systematic torture.&lt;br /&gt;
&lt;br /&gt;
By the early 1950s, Greece had been molded into a supremely reliable ally-client of the United States. It was staunchly anti-communist and well integrated into the NATO system. It sent troops to Korea to support the United States’ pretence that it was not simply an American war.&lt;br /&gt;
&lt;br /&gt;
It is safe to say that had the left come to power, Greece would have been much more independent of the United States. Greece would likely have been independent as well of the Soviet Union, to whom the Greek left owed nothing. Like Yugoslavia, which is also free of a common border with the USSR, Greece would have been friendly towards the Russians, but independent.&lt;br /&gt;
&lt;br /&gt;
When, in 1964, there came to power in Greece a government which entertained the novel idea that Greece was a sovereign nation, the United States and its Greek cohorts, as we shall see, quickly and effectively stamped out the heresy.&lt;br /&gt;
&lt;br /&gt;
== 4. The Philippines 1940s and 1950s ==&lt;br /&gt;
&lt;br /&gt;
=== America’s oldest colony ===&lt;br /&gt;
&amp;lt;blockquote&amp;gt;I walked the floor of the White House night after night until midnight; and I am not ashamed to tell you, gentlemen, that I went down on my knees and prayed (to) Almighty God for light and guidance more than one night. And one night late it came to me this way—I don’t know how it was, but it came: (1) That we could not give them [the Philippine Islands] back to Spain—that would be cowardly and dishonorable; (2) that we could not turn them over to France or Germany—our commercial rivals in the Orient—that would be bad business and discreditable; (3) that we could not leave them to themselves—they were unfit for self-government—and they would soon have anarchy and misrule over there worse than Spain’s was; and (4) that there was nothing left for us to do but to take them all, and to educate the Filipinos, and uplift and civilize and Christianize them, and by God’s grace do the very best we could by them, as our fellow-men for whom Christ also died.&amp;lt;/blockquote&amp;gt;—William McKinley, President of the United States, 1899&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
William McKinley’s idea of doing the very best by the Filipinos was to employ the United States Army to kill them in the tens of thousands, burn down their villages, subject them to torture, and lay the foundation for an economic exploitation which was proudly referred to at the time as “imperialism” by leading American statesmen and newspapers.&lt;br /&gt;
&lt;br /&gt;
After the Spanish had been driven out of the Philippines in 1898 by a combined action of the United States and the Filipinos, Spain agreed to “cede” (that is, sell) the islands to the United States for $20 million. But the Filipinos, who had already proclaimed their own independent republic, did not take kindly to being treated like a plot of uninhabited real estate. Accordingly, an American force numbering at least 50,000 proceeded to instill in the population a proper appreciation of their status.&lt;br /&gt;
&lt;br /&gt;
Thus did America’s longest-lasting and most conspicuous colony ever come into being.&lt;br /&gt;
&lt;br /&gt;
Nearly half a century later, the US Army again landed in the Philippines to find a nationalist movement fighting against a common enemy, this time the Japanese. While combatting the Japanese during 1945, the American military took many measures aimed at quashing this resistance army, the Huks (a shortening of Hukbalahap—“People’s Army Against Japan” in Tagalog). American forces disarmed many Huk units, removed the local governments which the Huks had established, and arrested and imprisoned many of their high-ranking members as well as leaders of the Philippine Communist Party. Guerrilla forces, primarily organized and led by American officers and composed of US and Filipino soldiers of the so-called US Army Forces in the Far East, undertook police-type actions which resulted in a virtual reign of terror against the Huks and suspected sympathizers; disparaging rumors were spread about the Huks to erode their support amongst the peasants; and the Japanese were allowed to assault Huk forces unmolested.&lt;br /&gt;
&lt;br /&gt;
This, while the Huks were engaged in a major effort against the Japanese invaders and Filipino collaborators and frequently came to the aid of American soldiers.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In much of this anti-Huk campaign, the United States made use of Filipinos who were collaborating with the Japanese, such as landlords, large estate owners, many police constables, and other officials. In the post-war period, the US restored to power and position many of those tainted with collaboration, much to the distaste of other Filipinos.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Huk guerrilla forces had been organized in 1942, largely at the initiative of the Communist Party, in response to the Japanese occupation of the islands. Amongst American policy makers, there were those who came to the routine conclusion that the Huks were thus no more than a tool of the International Communist Conspiracy, to be opposed as all such groups were to be opposed. Others in Washington and Manila, whose reflexes were less knee-jerk, but more cynical, recognized that the Huk movement, if its growing influence was not checked, would lead to sweeping reforms of Philippine society.&lt;br /&gt;
&lt;br /&gt;
The centerpiece of the Huk political program was land reform, a crying need in this largely agricultural society. (On occasion, US officials would pay lip-service to the concept, but during 50 years of American occupation, nothing of the sort had been carried out.) The other side of the Huk coin was industrialization, which the United States had long thwarted in order to provide American industries with a veritable playground in the Philippines. From the Huks’ point of view, such changes were but prologue to raising the islanders from their state of backwardness, from illiteracy, grinding poverty, and the diseases of poverty like tuberculosis and beri-beri. “The Communist Hukbalahap rebellion,” reported the New York Times, “is generally regarded as an outgrowth of the misery and discontent among the peasants of Central Luzon [the main island].”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A study prepared years later for the US Army echoed this sentiment, stating that the Huks’ “main impetus was peasant grievances, not Leninist designs”.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Nevertheless, the Huk movement was unmistakably a threat to the neo-colonial condition of the Philippines, the American sphere of influence, and those Philippine interests which benefited from the status quo.&lt;br /&gt;
&lt;br /&gt;
By the end of 1945, four months after the close of World War II, the United States was training and equipping a force of 50,000 Filipino soldiers for the Cold War.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; In testimony before a congressional committee, Major General William Arnold of the US Army candidly stated that this program was “essential for the maintenance of internal order, not for external difficulties at all”.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; None of the congressmen present publicly expressed any reservation about the international propriety of such a foreign policy.&lt;br /&gt;
&lt;br /&gt;
At the same time, American soldiers were kept on in the Philippines, and in at least one infantry division combat training was re-established. This led to vociferous protests and demonstrations by the GIs who wanted only to go home. The inauguration of combat training, the New York Times disclosed, was “interpreted by soldiers and certain Filipino newspapers as the preparation for the repression of possible uprisings in the Philippines by disgruntled farm tenant groups.” The story added that the soldiers had a lot to say “on the subject of American armed intervention in China and the Netherlands Indies [Indonesia],” which was occurring at the same time.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
To what extent American military personnel participated directly in the suppression of dissident groups in the Philippines after the war is not known.&lt;br /&gt;
&lt;br /&gt;
The Huks, though not trusting Philippine and US authorities enough to voluntarily surrender their arms, did test the good faith of the government by taking part in the April 1946 national elections as part of a “Democratic Alliance” of liberal and socialist peasant political groups. (Philippine independence was scheduled for three months later—the Fourth of July to be exact.) As matters turned out, the commander-in-chief of the Huks, Luis Taruc, and several other Alliance members and reform-minded candidates who won election to Congress (three to the Senate and seven to the House) were not allowed to take their seats under the transparent fiction that coercion had been used to influence voters. No investigation or review of the cases had even been carried out by the appropriate body, the Electoral Tribunal.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; (Two years later, Taruc was temporarily allowed to take his seat when he came to Manila to discuss a ceasefire with the government.)&lt;br /&gt;
&lt;br /&gt;
The purpose of denying these candidates their seats was equally transparent: the government was thus able to push through Congress the controversial Philippine-US Trade Act—passed by two votes more than required in the House, and by nothing to spare in the Senate—which yielded to the United States bountiful privileges and concessions in the Philippine economy, including “equal rights … in the development of the nation’s natural resources and the operation of its public utilities”.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; This “parity” provision was eventually extended to every sector of the Philippine economy.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The debasement of the electoral process was followed by a wave of heavy brutality against the peasants carried out by the military, the police, and landlord goon squads. According to Luis Taruc, in the months following the election, peasant villages were destroyed, more than 500 peasants and their leaders killed, and about three times that number jailed, tortured, maimed or missing. The Huks and others felt they had little alternative but to take up arms once again.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Independence was not likely to change much of significance. American historian George E.Taylor, of impeccable establishment credentials, in a book which bears the indication of CIA sponsorship, was yet moved to state that independence “was marked by lavish expressions of mutual good will, by partly fulfilled promises, and by a restoration of the old relationship in almost everything except in name. … Many demands were made of the Filipinos for the commercial advantage of the United States, but none for the social and political advantage of the Philippines.”&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The American military was meanwhile assuring a home for itself in the Philippines. A 1947 agreement provided sites for 23 US military bases in the country. The agreement was to last for 99 years. It stipulated that American servicemen who committed crimes outside the bases while on duty could be tried only by American military tribunals inside the bases.&lt;br /&gt;
&lt;br /&gt;
By the terms of a companion military assistance pact, the Philippine government was prohibited from purchasing so much as a bullet from any arms source other than the US, except with American approval. Such a state of affairs, necessarily involving training, maintenance and spare parts, made the Philippine military extremely dependent upon their American counterparts. Further, no foreigners other than Americans were permitted to perform any function for or with the Philippine armed forces without the approval of the United States.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By early 1950, the United States had provided the Philippines with over $200 million of military equipment and supplies, a remarkable sum for that time, and was in addition to the construction of various military facilities.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; The Joint US Military Advisory Group (JUSMAG) reorganized the Philippine intelligence capability and defense department, put its chosen man, Ramon Magsaysay, at its head, and formed the Philippine army into battalion combat teams trained for counter-insurgency warfare.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; The Philippines was to be a laboratory experiment for this unconventional type of combat. The methods and the terminology, such as “search-and-destroy” and “pacification”, were later to become infamous in Vietnam.&lt;br /&gt;
&lt;br /&gt;
By September, when Lt. Col. Edward G. Lansdale arrived in the Philippines, the civil war had all the markings of a long, drawn-out affair, with victory not in sight for either side. Ostensibly, Lansdale was just another American military adviser attached to JUSMAG, but in actuality he was the head of CIA clandestine and paramilitary operations in the country. His apparent success in the Philippines was to make him a recognized authority in counter-insurgency.&lt;br /&gt;
&lt;br /&gt;
In his later reminiscences about this period in his life, Lansdale relates his surprise at hearing from informed Filipino civilian friends about how repressive the Quirino government was, that its atrocities matched those of (or attributed to) the Huks, that the government was “rotten with corruption” (down to the policeman in the street, Lansdale observed on his own), that Quirino himself had been elected the previous year through “extensive fraud”, and that “the Huks were right”, they were the “wave of the future”, and violence was the only way for the people to get a government of their own. (The police, wrote a correspondent for the Saturday Evening Post, were “bands of uniformed thieves and rapists, more feared than bandits … the army was little better.”)&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Lansdale was undeterred. He had come to do a job. Accordingly, he told himself that if the Huks took over there would only be another form of injustice by another privileged few, backed by even crueller force. By the next chapter, he had convinced himself that he was working on the side of those committed to “defend human liberty in the Philippines”.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As a former advertising man, Lansdale was no stranger to the use of market research, motivation techniques, media, and deception. In CIA parlance, such arts fall under the heading of “psychological warfare”. To this end, Lansdale fashioned a unit called the Civil Affairs Office. Its activities were based on the premise—one both new and suspect to most American military officers—that a popular guerrilla army cannot be defeated by force alone.&lt;br /&gt;
&lt;br /&gt;
Lansdale’s team conducted a careful study of the superstitions of the Filipino peasants living in Huk areas: their lore, taboos, and myths were examined for clues to the appropriate appeals that could wean them from supporting the insurgents. In one operation, Lansdale’s men flew over these areas in a small plane hidden by a cloud cover and broadcast in Tagalog mysterious curses on any villagers who dared to give the Huks food or shelter. The tactic reportedly succeeded into starving some Huk units into surrender.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Another Lansdale-initiated “psywar” operation played on the superstitious dread in the Philippine countryside of the asuang, a mythical vampire. A psywar squad entered a town and planted rumors that an asuang lived in the neighboring hill where the Huks were based, a location from which government forces were anxious to have them out. Two nights later, after giving the rumors time to circulate among Huk sympathizers in the town and make their way up the hill, the psywar squad laid an ambush for the rebels along a trail used by them. When a Huk patrol passed, the ambushers silently snatched the last man, punctured his neck vampire-fashion with two holes, held his body by the heels until the blood drained out, and put the corpse back on the trail. When the Huks, as superstitious as any other Filipinos, discovered the bloodless comrade, they fled from the region.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Lansdale regularly held “coffee klatsches” with Filipino officials and military personnel in which new ideas were freely tossed back and forth, à la a Madison Avenue brain session. Out of this came the Economic Development Corps to lure Huks with a program of resettlement on their own patch of farm land, with tools, seeds, cash loans, etc. It was an undertaking wholly inadequate to the land problem, and the number that responded was very modest, but like other psywar techniques, a principal goal was to steal from the enemy his most persuasive arguments.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; Among other tactics introduced or refined by Lansdale were: production of films and radio broadcasts to explain and justify government actions; infiltration of government agents into the ranks of the Huks to provide information and sow dissension; attempts to modify the behavior of government soldiers so as to curtail their abuse of people in rural areas (for the Huks had long followed an explicit code of proper conduct towards the peasants, with punishment meted out to violators), but on other occasions, government soldiers were allowed to run amok in villages—disguised as Huks.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
This last, revealed L. Fletcher Prouty, was a technique “developed to a high art in the Philippines” in which soldiers were “set upon the unwary village in the grand manner of a Cecil B. De Mille production”.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; Prouty, a retired US Air Force colonel, was for nine years the focal point officer for contacts between the Pentagon and the CIA. He has described another type of scenario by which the Huks were tarred with the terrorist brush, serving to obscure the political nature of their movement and mar their credibility:&amp;lt;blockquote&amp;gt;In the Philippines, lumbering interests and major sugar interests have forced tens of thousands of simple, backward villagers to leave areas where they have lived for centuries. When these poor people flee to other areas, it should be quite obvious that they in turn then infringe upon the territorial rights of other villagers or landowners. This creates violent rioting or at least sporadic outbreaks of banditry, that last lowly recourse of dying and terrorized people. Then when the distant government learns of the banditry and rioting, it must offer some safe explanation. The last thing that regional government would want to do would be to say that the huge lumbering or paper interests had driven the people out of their ancestral homeland. In the Philippines it is customary for the local/regional government to get a 10 percent rake-off on all such enterprise and for national politicians to get another 10 percent. So the safe explanation becomes “Communist-inspired subversive insurgency.” The word for this in the Philippines is Huk.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The most insidious part of the CIA operation in the Philippines was the fundamental manipulation of the nation’s political life, featuring stage-managed elections and disinformation campaigns. The high-point of this effort was the election to the presidency, in 1953, of Ramon Magsaysay, the cooperative former defense department head.&lt;br /&gt;
&lt;br /&gt;
Lansdale, it was said, “invented” Magsaysay.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; His CIA front organizations—such as the National Movement for Free Elections—ran the Filipino’s campaign with all the license, impunity, and money that one would expect from the Democratic or Republican National Committees operating in the US, or perhaps more to the point, Mayor Daley operating in Chicago. Yet the New York Times, in an editorial, was moved to refer to the Phillippines as “democracy’s showcase in Asia.”&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The CIA, on one occasion, drugged the drinks of Magsaysay’s opponent, incumbent president Elpido Quirino, before he gave a speech so that he would appear incoherent. On another occasion, when Magsaysay insisted on delivering a speech which had been written by a Filipino instead of one written by Lansdale’s team, Lansdale reacted in a rage, finally hitting the presidential candidate so hard that he knocked him out.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Magsaysay won the election, but not before the CIA had smuggled in guns for use in a coup in case their man lost.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Once Magsaysay was in office, the CIA wrote his speeches, carefully guided his foreign policy, and used its press “assets” (paid editors and journalists) to provide him with a constant claque of support for his domestic programs and his involvement in the US-directed anti-communist crusade in southeast Asia, as well as to attack anti-US newspaper columnists. So beholden was Magsaysay to the United States, disclosed presidential assistant Sherman Adams, that he “sent word to Eisenhower that he would do anything the United States wanted him to do—even though his own foreign minister took the opposite view”.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
One inventive practice of the CIA on behalf of Magsaysay was later picked up by Agency stations in a number of other Third World countries. This particular piece of chicanery consisted of selecting articles written by CIA writer-agents for the provincial press and republishing them in a monthly Digest of the Provincial Press. The Digest was then sent to congressmen and other opinion makers in Manila to enlighten them as to “what the provinces were thinking”.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Senator Claro M. Recto, Magsaysay’s chief political opponent and a stern critic of American policy in the Philippines, came in for special treatment. The CIA planted stories that he was a Communist Chinese agent and it prepared packages of condoms labeled “Courtesy of Claro M. Recto—the People’s Friend”. The condoms all had holes in them at the most inappropriate place.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Agency also planned to assassinate Recto, going so far as to prepare a substance for poisoning him. The idea was abandoned “for pragmatic considerations rather than moral scruples.”&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After Magsaysay died in a plane crash in 1957, various other Filipino politicians and parties were sought out by the CIA as clients, or offered themselves as such. One of the latter was Diosdado Macapagal, who was to become president in 1961. Macapagal provided the Agency with political information for several years and eventually asked for, and received, what he felt he deserved: heavy financial support for his campaign. (Reader’s Digest called his election: “certainly a demonstration of democracy in action”.)&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Ironically, Macapagal had been the bitterest objector to American intervention in the Magsaysay election in 1953, quoting time and again from the Philippine law that “No foreigner shall aid any candidate directly or indirectly or take part in or influence in any manner any election.”&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Perhaps even more ironic, in 1957 the Philippine government adopted a law, clearly written by Americans, which outlawed both the Communist Party and the Huks, giving as one of the reasons for doing so that these organizations aimed at placing the government “under the control and domination of an alien power”.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By 1953 the Huks were scattered and demoralized, no longer a serious threat, although their death would be distributed over the next few years. It is difficult to ascertain to what extent their decline was due to the traditional military force employed against them, or to Lansdale’s more unorthodox methods, or to the eventual debilitation of many of the Huks from malnutrition and disease, brought on by the impoverishment of the peasantry. Long before the end, many Huks were also lacking weapons and ammunition and proper military equipment, bringing into question the oft-repeated charge of Soviet and Chinese aid to them made by Filipino and American authorities.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; Edward Lachica, a Filipino historian, has written that “The Kremlin did pay lip service to the Communist movement in the Philippines, praising the Huks for being part of the ‘global struggle against the U.S.’, but no material support was offered.”&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“Since the destruction of Huk military power,” noted George Taylor, “the social and political program that made the accomplishment possible has to a large extent fallen by the wayside.”&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Fortress America, however, was securely in place in southeast Asia. From the Philippines would be launched American air and sea actions against Korea and China, Vietnam and Indonesia. The Philippine government would send combat forces to fight alongside the United States in Vietnam and Korea. On the islands’ bases, the technology and art of counter-insurgency warfare would be imparted to the troops of America’s other allies in the Pacific.&lt;br /&gt;
&lt;br /&gt;
== 5. Korea 1945-1953 ==&lt;br /&gt;
&lt;br /&gt;
=== Was it all that it appeared to be? ===&lt;br /&gt;
&amp;lt;blockquote&amp;gt;To die for an idea; it is unquestionably noble. But how much nobler it would be if men died for ideas that were true.&amp;lt;/blockquote&amp;gt;—H.L. Mencken, 1919&lt;br /&gt;
&lt;br /&gt;
How is it that the Korean War escaped the protests which surrounded the war in Vietnam? Everything we’ve come to love and cherish about Vietnam had its forerunner in Korea: the support of a corrupt tyranny, the atrocities, the napalm, the mass slaughter of civilians, the cities and villages laid to waste, the calculated management of the news, the sabotaging of peace talks. But the American people were convinced that the war in Korea was an unambiguous case of one country invading another without provocation. A case of the bad guys attacking the good guys who were being saved by the even better guys; none of the historical, political and moral uncertainty that was the dilemma of Vietnam. The Korean War was seen to have begun in a specific manner: North Korea attacked South Korea in the early morning of 25 June 1950; while Vietnam … no one seemed to know how it all began, or when, or why.&lt;br /&gt;
&lt;br /&gt;
And there was little in the way of accusations about American “imperialism” in Korea. The United States, after all, was fighting as part of a United Nations Army. What was there to protest about? And of course there was McCarthyism, so prevalent in the early 1950s, which further served to inhibit protest.&lt;br /&gt;
&lt;br /&gt;
There were, in fact, rather different interpretations to be made of what the war was all about, how it was being conducted, even how it began, but these quickly succumbed to the heat of war fever.&lt;br /&gt;
&lt;br /&gt;
Shortly after the close of the Second World War, the Soviet Union and the United States occupied Korea in order to expel the defeated Japanese. A demarcation line between the Russian and American forces was set up along the 38th Parallel. The creation of this line in no way had the explicit or implicit intention of establishing two separate countries, but the cold war was soon to intrude.&lt;br /&gt;
&lt;br /&gt;
Both powers insisted that unification of North and South was the principal and desired goal. However, they also desired to see this carried out in their own ideological image, and settled thereby into a routine of proposal and counter-proposal, accusation and counter-accusation, generously intermixed with deviousness, and produced nothing in the way of an agreement during the ensuing years. Although both Moscow and Washington and their hand-picked Korean leaders were not always displeased about the division of the country (on the grounds that half a country was better than none), officials and citizens of both sides continued to genuinely call for unification on a regular basis.&lt;br /&gt;
&lt;br /&gt;
That Korea was still one country, with unification still the goal, at the time the war began, was underscored by the chief US delegate to the UN, Warren Austin, in a statement he made shortly afterwards:&amp;lt;blockquote&amp;gt;The artificial barrier which has divided North and South Korea has no basis for existence either in law or in reason. Neither the United Nations, its Commission on Korea, nor the Republic of Korea [South Korea] recognize such a line. Now the North Koreans, by armed attack upon the Republic of Korea, have denied the reality of any such line.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The two sides had been clashing across the Parallel for several years. What happened on that fateful day in June could thus be regarded as no more than the escalation of an ongoing civil war. The North Korean Government has claimed that in 1949 alone, the South Korean army or police perpetrated 2,617 armed incursions into the North to carry out murder, kidnapping, pillage and arson for the purpose of causing social disorder and unrest, as well as to increase the combat capabilities of the invaders. At times, stated the Pyongyang government, thousands of soldiers were involved in a single battle with many casualties resulting.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A State Department official, Ambassador-at-large Philip C. Jessup, speaking in April 1950, put it this way:&amp;lt;blockquote&amp;gt;There is constant fighting between the South Korean Army and bands that infiltrate the country from the North. There are very real battles, involving perhaps one or two thousand men. When you go to this boundary, as I did … you see troop movements, fortifications, and prisoners of war.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Seen in this context, the question of who fired the first shot on 25 June 1950 takes on a much reduced air of significance. As it is, the North Korean version of events is that their invasion was provoked by two days of bombardment by the South Koreans, on the 23rd and 24th, followed by a surprise South Korean attack across the border on the 25th against the western town of Haeju and other places. Announcement of the Southern attack was broadcast over the North’s radio later in the morning of the 25th.&lt;br /&gt;
&lt;br /&gt;
Contrary to general belief at the time, no United Nations group—neither the UN Military Observer Group in the field nor the UN Commission on Korea in Seoul—witnessed, or claimed to have witnessed, the outbreak of hostilities. The Observer Group’s field trip along the Parallel ended on 23 June. Its statements about what took place afterward are either speculation or based on information received from the South Korean government or the US military.&lt;br /&gt;
&lt;br /&gt;
Moreover, early in the morning of the 26th, the South Korean Office of Public Information announced that Southern forces had indeed captured the North Korean town of Haeju. The announcement stated that the attack had occurred that same morning, but an American military status report as of nightfall on the 25th notes that all Southern territory west of the Imjin River had been lost to a depth of at least three miles inside the border except in the area of the Haeju “counter attack”.&lt;br /&gt;
&lt;br /&gt;
In either case, such a military victory on the part of the Southern forces is extremely difficult to reconcile with the official Western account, maintained to this day, that has the North Korean army sweeping south in a devastating surprise attack, taking control of everything that lay before it, and forcing South Korean troops to evacuate further south.&lt;br /&gt;
&lt;br /&gt;
Subsequently, the South Korean government denied that its capture of Haeju had actually taken place, blaming the original announcement, apparently, on an exaggerating military officer. One historian has ascribed the allegedly incorrect announcement to “an error due to poor communications, plus an attempt to stiffen South Korean resistance by claiming a victory”. Whatever actually lay behind the announcement, it is evident that very little reliance, if any, can be placed upon statements made by the South Korean government concerning the start of the war.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There were, in fact, reports in the Western press of the attack on Haeju which made no mention of the South Korean government’s announcement, and which appear to be independent confirmations of the event. The London Daily Herald, in its issue of 26 June, stated that “American military observers said the Southern forces had made a successful relieving counter-attack near the west coast, penetrated five miles into Northern territory and seized the town of Haeju.” This was echoed in The Guardian of London the same day: “American officials confirmed that the Southern troops had captured Haeju.”&lt;br /&gt;
&lt;br /&gt;
Similarly, the New York Herald Tribune reported, also on the 26th, that “South Korean troops drove across the 38th Parallel, which forms the frontier, to capture the manufacturing town of Haeju, just north of the line. The Republican troops captured quantities of equipment.” None of the accounts specified just when the attack took place.&lt;br /&gt;
&lt;br /&gt;
On the 25th, American writer John Gunther was in Japan preparing his biography of General Douglas MacArthur. As he recounts in the book, he was playing tourist in the town of Nikko with “two important members” of the American occupation, when “one of these was called unexpectedly to the telephone. He came back and whispered, ‘A big story has just broken. The South Koreans have attacked North Korea!’” That evening, Gunther and his party returned to Tokyo where “Several officers met us at the station to tell us correctly and with much amplification what had happened … there was no doubt whatever that North Korea was the aggressor.”&lt;br /&gt;
&lt;br /&gt;
And the telephone call? Gunther explains: “The message may have been garbled in transmission. Nobody knew anything much at headquarters the first few hours, and probably people were taken in by the blatant, corrosive lies of the North Korean radio.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There is something a little incongruous about the picture of American military and diplomatic personnel, practicing anti-communists each one, being taken in on so important a matter by communist lies—blatant ones no less.&lt;br /&gt;
&lt;br /&gt;
The head of South Korea, Syngman Rhee, had often expressed his desire and readiness to compel the unification of Korea by force. On 26 June the New York Times reminded its readers that “on a number of occasions, Dr. Rhee has indicated that his army would have taken the offensive if Washington had given the consent.” The newspaper noted also that before the war began: “The warlike talk strangely [had] almost all come from South Korean leaders.”&lt;br /&gt;
&lt;br /&gt;
Rhee may have had good reason for provoking a full-scale war apart from the issue of unification. On 30 May, elections for the National Assembly were held in the South in which Rhee’s party suffered a heavy setback and lost control of the assembly. Like countless statesmen before and after him, Rhee may have decided to play the war card to rally support for his shaky rule. A labor adviser attached to the American aid mission in South Korea, Stanley Earl, resigned in July, expressing the opinion that the South Korean government was “an oppressive regime” which “did very little to help the people” and that “an internal South Korean rebellion against the Rhee Government would have occurred if the forces of North Korea had not invaded”.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Soviet leader Nikita Khrushchev, in his reminiscences, makes it plain that the North Koreans had contemplated an invasion of the South for some time and he reports their actual invasion without any mention of provocation on that day. This would seem to put that particular question to rest. However, Khrushchev’s chapter on Korea is a wholly superficial account. It is not a serious work of history, nor was it intended to be. As he himself states: “My memories of the Korean War are unavoidably sketchy.” (He did not become Soviet leader until after the war was over.) His chapter contains no discussion of any of the previous fighting across the border, nothing of Rhee’s belligerent statements, nothing at all even of the Soviet Union’s crucial absence from the UN which, as we shall see, allowed the so-called United Nations Army to be formed and intervene in the conflict. Moreover, his reminiscences, as published, are an edited and condensed version of the tapes he made. A study based on a comparison between the Russian-language transcription of the tapes and the published English-language book reveals that some of Khrushchev’s memories about Korea were indeed sketchy, but that the book fails to bring this out. For example, North Korean leader Kim Il-sung met with Stalin to discuss Kim’s desire “to prod South Korea with the point of a bayonet”. The book then states unambiguously: “Kim went home and then returned to Moscow when he had worked everything out.” In the transcript, however, Khrushchev says: “In my opinion, either the date of his return was set, or he was to inform us as soon as he finished preparing all of his ideas. Then, I don’t remember in which month or year, Kim Il-sung came and related his plan to Stalin” (emphasis added).&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On 26 June, the United States presented a resolution before the UN Security Council condemning North Korea for its “unprovoked aggression”. The resolution was approved, although there were arguments that “this was a fight between Koreans” and should be treated as a civil war, and a suggestion from the Egyptian delegate that the word “unprovoked” should be dropped in view of the longstanding hostilities between the two Koreas.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; Yugoslavia insisted as well that “there seemed to be lack of precise information that could enable the Council to pin responsibility”, and proposed that North Korea be invited to present its side of the story.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; This was not done. (Three months later, the Soviet foreign minister put forward a motion that the UN hear representatives from both sides. This, too, was voted down, by a margin of 46 to 6, because of North Korea’s “aggression”, and it was decided to extend an invitation to South Korea alone.)&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On the 27th, the Security Council recommended that members of the United Nations furnish assistance to South Korea “as may be necessary to repel the armed attack”. President Truman had already ordered the US Navy and Air Force into combat by this time, thus presenting the Council with a fait accompli,&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; a tactic the US was to repeat several times before the war came to an end. The Council made its historic decision with the barest of information available to it, and all of it derived from and selected by only one side of the conflict. This was, as journalist I.F. Stone put it, “neither honorable nor wise”.&lt;br /&gt;
&lt;br /&gt;
It should be kept in mind that in 1950 the United Nations was in no way a neutral or balanced organization. The great majority of members were nations very dependent upon the United States for economic recovery or development. There was no Third World bloc which years later pursued a UN policy much more independent of the United States. And only four countries of the Soviet bloc were members at the time, none on the Security Council.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Neither could UN Secretary-General Trygve Lie, of Norway, be regarded as neutral in the midst of cold war controversy. In his memoirs, he makes it remarkably clear that he was no objective outsider. His chapters on the Korean War are pure knee-reflex anti-communism and reveal his maneuvering on the issue.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; In 1949, it was later disclosed, Lie had entered into a secret agreement with the US State Department to dismiss from UN employment individuals whom Washington regarded as having questionable political leanings.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The adoption of these resolutions by the Security Council was possible only because the Soviet Union was absent from the proceedings due to its boycott of the United Nations over the refusal to seat Communist China in place of Taiwan. If the Russians had been present, they undoubtedly would have vetoed the resolutions. Their absence has always posed an awkward problem for those who insist that the Russians were behind the North Korean invasion. One of the most common explanations offered is that the Russians, as a CIA memorandum stated, wanted “to challenge the US specifically and test the firmness of US resistance to Communist expansion.”&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; Inasmuch as, during the existence of the Soviet Union, the same analysis was put forth by American political pundits for virtually every encounter between the United States and leftists anywhere in the world, before and after Korea, it would appear that the test was going on for an inordinately long period and one can only wonder why the Soviets never came to a conclusion.&lt;br /&gt;
&lt;br /&gt;
“The finishing touch,” wrote I.F. Stone, “was to make the ‘United Nations’ forces subject to MacArthur without making MacArthur subject to the United Nations. This came on July 7 in a resolution introduced jointly by Britain and France. This is commonly supposed to have established a United Nations Command. Actually it did nothing of the sort.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; The resolution recommended “that all members providing military forces and other assistance … make such forces and other assistance available to a unified command under the United States” (emphasis added). It further requested “the United States to designate the commander of such forces.”&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; This would be the redoubtable MacArthur.&lt;br /&gt;
&lt;br /&gt;
It was to be an American show. Military personnel of some 16 other countries took part in one way or another but, with the exception of the South Koreans, there could be little doubt as to their true status or function. Eisenhower later wrote in his memoirs that when he was considering US military intervention in Vietnam in 1954, also as part of a “coalition”, he recognized that the burden of the operation would fall on the United States, but “the token forces supplied by these other nations, as in Korea, would lend real moral standing to a venture that otherwise could be made to appear as a brutal example of imperialism” (emphasis added).&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The war, and a brutal one it was indeed, was fought ostensibly in defense of the Syngman Rhee regime. Outside of books published by various South Korean governments, it is rather difficult to find a kind word for the man the United States brought back to Korea in 1945 after decades of exile in America during the Japanese occupation of his country. Flown into Korea in one of MacArthur’s airplanes, Rhee was soon maneuvered into a position of prominence and authority by the US Army Military Government in Korea (USAMGIK). In the process, American officials had to suppress a provisional government, the Korean People’s Republic, that was the outgrowth of a number of regional governing committees set up by prominent Koreans and which had already begun to carry out administrative tasks, such as food distribution and keeping order. The KPR’s offer of its services to the arriving Americans was dismissed out of hand.&lt;br /&gt;
&lt;br /&gt;
Despite its communist-sounding name, the KPR included a number of conservatives; indeed, Rhee himself had been given the leading position of chairman. Rhee and the other conservatives, most of whom were still abroad when chosen, perhaps did not welcome the honor because the KPR, on balance, was probably too leftist for their tastes, as it was for the higher echelons of the USAMGIK. But after 35 years under the Japanese, any group or government set up to undo the effects of colonialism had to have a revolutionary tinge to it. It was the conservatives in Korea who had collaborated with the Japanese; leftists and other nationalists who had struggled against them; the make-up of the KPR necessarily reflected this, and it was reportedly more popular than any other political grouping.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Whatever the political leanings or intentions of the KPR, by denying it any “authority, status or form”,&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; the USAMGIK was regulating Korean political life as if the country were a defeated enemy and not a friendly state liberated from a common foe and with a right to independence and self-determination.&lt;br /&gt;
&lt;br /&gt;
The significance of shunting aside the KPR went beyond this. John Gunther, hardly a radical, summed up the situation this way: “So the first—and best—chance for building a united Korea was tossed away.”&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; And Alfred Crofts, a member of the American military government at the time, has written that “A potential unifying agency became thus one of the fifty-four splinter groups in South Korean political life.”&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Syngman Rhee would be Washington’s man: eminently pro-American, strongly anti-Communist, sufficiently controllable. His regime was one in which landlords, collaborators, the wealthy, and other conservative elements readily found a home. Crofts has pointed out that “Before the American landings, a political Right, associated in popular thought with colonial rule, could not exist; but shortly afterward we were to foster at least three conservative factions.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Committed to establishing free enterprise, the USAMGIK sold off vast amounts of confiscated Japanese property, homes, businesses, industrial raw materials and other valuables. Those who could most afford to purchase these assets were collaborators who had grown rich under the Japanese, and other profiteers. “With half the wealth of the nation ‘up for grabs’, demoralization was rapid.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
While the Russians did a thorough house-cleaning of Koreans in the North who had collaborated with the Japanese, the American military government in the South allowed many collaborators, and at first even the Japanese themselves, to retain positions of administration and authority, much to the consternation of those Koreans who had fought against the Japanese occupation of their country. To some extent, these people may have been retained in office because they were the most experienced at keeping the country running. Another reason has been suggested: to prevent the Korean People’s Republic from assuming a measure of power.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And while the North soon implemented widespread and effective land reform and at least formal equality for women, the Rhee regime remained hostile to these ideals. Two years later, it enacted a land reform measure, but this applied only to former Japanese property. A 1949 law to cover other holdings was not enforced at all, and the abuse of land tenants continued in both old and new forms.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Public resentment against the US/Rhee administration was aroused because of these policies as well as because of the suppression of the KPR and some very questionable elections. So reluctant was Rhee to allow an honest election, that by early 1950 he had become enough of an embarrassment to the United States for Washington officials to threaten to cut off aid if he failed to do so and also improve the state of civil liberties. Apparently because of this pressure, the elections held on May 30 were fair enough to allow “moderate” elements to participate, and, as mentioned earlier, the Rhee government was decisively repudiated.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The resentment was manifested in the form of frequent rebellions, including some guerrilla warfare in the hills, from 1946 to the beginning of the war, and even during the war. The rebellions were dismissed by the government as “communist-inspired” and repressed accordingly, but, as John Gunther observed, “It can be safely said that in the eyes of Hodge [the commander of US forces in Korea] and Rhee, particularly at the beginning, almost any Korean not an extreme rightist was a communist and potential traitor.”&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
General Hodge evidently permitted US troops to take part in the repression. Mark Gayn, a correspondent in Korea for the Chicago Sun, wrote that American soldiers “fired on crowds, conducted mass arrests, combed the hills for suspects, and organized posses of Korean rightists, constabulary and police for mass raids.”&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; Gayn related that one of Hodge’s political advisers assured him (Gayn) that Rhee was not a fascist: “He is two centuries before fascism—a pure Bourbon.”&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Describing the government’s anti-guerrilla campaign in 1948, pro-Western political scientist John Kie-Chiang Oh of Marquette University has written: “In these campaigns, the civil liberties of countless persons were often ignored. Frequently, hapless villagers, suspected of aiding the guerrillas, were summarily executed.”&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A year later, when a committee of the National Assembly launched an investigation of collaborators, Rhee had his police raid the Assembly: 22 people were arrested, of whom 16 were later found to have suffered either broken ribs, skull injuries or broken eardrums.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At the time of the outbreak of war in June 1950, there were an estimated 14,000 political prisoners in South Korean jails.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Even during the height of the war, in February 1951, reported Professor Oh, there was the “Koch’ang Incident”, again involving suspicion of aiding guerrillas, “in which about six hundred men and women, young and old, were herded into a narrow valley and mowed down with machine guns by a South Korean army unit.”&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Throughout the war, a continuous barrage of accusations was leveled by each side at the other, charging the enemy with engaging in all manner of barbarity and atrocity, against troops, prisoners of war, and civilians alike, in every part of the country (each side occupied the other’s territory at times), trying to outdo each other in a verbal war of superlatives almost as heated as the combat. In the United States this produced a body of popular myths, not unlike those emerging from other wars which are widely supported at home. (By contrast, during the Vietnam War the inclination of myths to flourish was regularly countered by numerous educated protestors who carefully researched the origins of the war, monitored its conduct, and publicized studies sharply at variance with the official version(s), eventually influencing the mass media to do the same.)&lt;br /&gt;
&lt;br /&gt;
There was, for example, the consensus that the brutality of the war in Korea must be laid overwhelmingly on the doorstep of the North Koreans. The Koch’ang Incident mentioned above may be relevant to providing some counterbalance to this belief. Referring to the incident, the British Korea scholar Jon Halliday observed:&amp;lt;blockquote&amp;gt;This account not only serves to indicate the level of political violence employed by the UN side, but also confers inherent plausibility on DPRK [North Korea] and Southern opposition accusations of atrocities and mass executions by the UN forces and Rhee officials during the occupation of the DPRK in late 1950. After all, if civilians could be mowed down in the South on suspicion of aiding (not even being) guerrillas—what about the North, where millions could reasonably be assumed to be Communists, or political militants?&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;(Emphasis in original.)&amp;lt;/blockquote&amp;gt;Oh’s account is but one of a number of reports of slaughter carried out by the South Koreans against their own people during the war. The New York Times reported a “wave of [South Korean] Government executions in Seoul” in December 1950.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; René Cutforth, a correspondent for the BBC in Korea, later wrote of “the shooting without trial of civilians, designated by the police as ‘communist’. These executions were done, usually at dawn, on any patch of waste ground where you could dig a trench and line up a row of prisoners in front of it.”&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; And Gregory Henderson, a US diplomat who served seven years in Korea in the 1940s and ’50s, has stated that “probably over 100,000 were killed without any trial whatsoever” by Rhee’s forces in the South during the war.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt; Following some of the massacres of civilians in the South, the Rhee government turned around and attributed them to Northern troops.&lt;br /&gt;
&lt;br /&gt;
One way in which the United States contributed directly to the war’s brutality was by introducing a weapon which, although used in the last stage of World War II, and in Greece, was new to almost all observers and participants in Korea. It was called napalm. Here is one description of its effect from the New York Times.&amp;lt;blockquote&amp;gt;A napalm raid hit the village three or four days ago when the Chinese were holding up the advance, and nowhere in the village have they buried the dead because there is nobody left to do so. … The inhabitants throughout the village and in the fields were caught and killed and kept the exact postures they had held when the napalm struck—a man about to get on his bicycle, fifty boys and girls playing in an orphanage, a housewife strangely unmarked, holding in her hand a page torn from a Sears-Roebuck catalogue crayoned at Mail Order No. 3,811,294 for a $2.98 “bewitching bed jacket—coral”. There must be almost two hundred dead in the tiny hamlet.&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The United States may also have waged germ warfare against North Korea and China, as was discussed earlier in the chapter on China.&lt;br /&gt;
&lt;br /&gt;
At the same time, the CIA reportedly was targeting a single individual for termination—North Korean leader Kim Il Sung. Washington sent a Cherokee Indian, code-named Buffalo, to Hans V. Tofte, a CIA officer stationed in Japan, after Buffalo had agreed to serve as Kim Il Sung’s assassin. Buffalo was to receive a considerable amount of money if his mission succeeded. It obviously did not, and nothing further has been revealed about the incident.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Another widely-held belief in the United States during the war was that American prisoners in North Korean camps were dying off like flies because of Communist neglect and cruelty. The flames of this very emotional issue were fanned by the tendency of US officials to exaggerate the numbers involved. During November 1951, for example—long before the end of the war—American military announcements put the count of POW deaths at between 5,000 and 8,000.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt; However, an extensive study completed by the US Army two years after the war revealed that the POW death toll for the entire war was 2,730 (out of 7,190 held in camps; an unknown number of other prisoners never made it to the camps, being shot in the field because of the inconvenience of dealing with them in the midst of combat, a practice engaged in by both sides).&lt;br /&gt;
&lt;br /&gt;
The study concluded that “there was evidence that the high death rate was not due primarily to Communist maltreatment … it could be accounted for largely by the ignorance or the callousness of the prisoners themselves.”&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt; “Callousness” refers here to the soldiers’ lack of morale and collective spirit. Although not mentioned in the study, the North Koreans, on several occasions, claimed that many American POWs also died in the camps as a result of the heavy US bombing.&lt;br /&gt;
&lt;br /&gt;
The study of course could never begin to catch up with all the scare headlines to which the Western world had been treated for three years. Obscured as well was the fact that several times as many Communist prisoners had died in US/South Korean camps—halfway through the war the official figure stood at 6,600&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt;—though these camps did hold many more prisoners than those in the North.&lt;br /&gt;
&lt;br /&gt;
The American public was also convinced, and probably still is, that the North Koreans and Chinese had “brainwashed” US soldiers. This story arose to explain the fact that as many as 30 percent of American POWs had collaborated with the enemy in one way or another, and “one man in every seven, or more than thirteen per cent, was guilty of serious collaboration—writing disloyal tracts … or agreeing to spy or organize for the Communists after the war.”&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt; Another reason the brainwashing theme was promoted by Washington was to increase the likelihood that statements made by returning prisoners which questioned the official version of the war would be discounted.&lt;br /&gt;
&lt;br /&gt;
In the words of Yale psychiatrist Robert J. Lifton, brainwashing was popularly held to be an “all-powerful, irresistible, unfathomable, and magical method of achieving total control over the human mind.”&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt; Although the CIA experimented, beginning in the 1950s, to develop just such a magic, neither they nor the North Koreans or Chinese ever possessed it. The Agency began its “behavior-control” or “mind-control” experiments on human subjects (probably suspected double agents), using drugs and hypnosis, in Japan in July 1950, shortly after the beginning of the Korean War. In October, they apparently used North Korean prisoners of war as subjects.&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt; In 1975, a US Navy psychologist, Lt. Com. Thomas Narut, revealed that his naval work included establishing how to induce servicemen who may not be naturally inclined to kill, to do so under certain conditions. He referred to these men using the words “hitmen” and “assassin”. Narut added that convicted murderers as well had been released from military prisons to become assassins.&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Brainwashing, said the Army study, “has become a catch phrase, used for so many things that it no longer has any precise meaning” and “a precise meaning is necessary in this case”.&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt;&amp;lt;blockquote&amp;gt;The prisoners, as far as Army psychiatrists have been able to discover, were not subjected to anything that could properly be called brainwashing. Indeed, the Communist treatment of prisoners, while it came nowhere near fulfilling the requirements of the Geneva Convention, rarely involved outright cruelty, being instead a highly novel blend of leniency and pressure … The Communists rarely used physical torture … and the Army has not found a single verifiable case in which they used it for the specific purpose of forcing a man to collaborate or to accept their convictions.&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;According to the study, however, some American airmen, of the 90 or so who were captured, were subjected to physical abuse in an attempt to extract confessions about germ warfare. This could reflect either a greater Communist resentment about the use of such a weapon, or a need to produce some kind of corroboration of a false or questionable claim.&lt;br /&gt;
&lt;br /&gt;
American servicemen were also subjected to political indoctrination by their jailers. Here is how the US Army saw it:&amp;lt;blockquote&amp;gt;In the indoctrination lectures, the Communists frequently displayed global charts dotted with our military bases, the names of which were of course known to many of the captives. “See those bases?” the instructor would say, tapping them on the chart with his pointer. “They are American—full of war materiel. You know they are American. And you can see they are ringing Russia and China. Russia and China do not have one base outside their own territory. From this it’s clear which side is the warmonger. Would America have these bases and spend millions to maintain them were it not preparing to war on Russia and China?” This argument seemed plausible to many of the prisoners. In general they had no idea that these bases showed not the United States’ wish for war, but its wish for peace, that they had been established as part of a series of treaties aimed not at conquest, but at curbing Red aggression.&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The Chinese Communists, of course, did not invent this practice. During the American Civil War, prisoners of both the South and the North received indoctrination about the respective merits of the two sides. And in the Second World War, “democratization courses” were held in US and British POW camps for Germans, and reformed Germans were granted privileges. Moreover, the US Army was proud to state that Communist prisoners in American camps during the Korean War were taught “what democracy stands for”.&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The predicted Chinese aggression manifested itself about four months after the war in Korea began. The Chinese entered the war after American planes had violated their air space on a number of occasions, had bombed and strafed Chinese territory several times (always “in error”), when hydro-electric plants on the Korean side of the border, vital to Chinese industry, stood in great danger, and US or South Korean forces had reached the Chinese border, the Yalu River, or come within a few miles of it in several places.&lt;br /&gt;
&lt;br /&gt;
The question must be asked: How long would the United States refrain from entering a war being waged in Mexico by a Communist power from across the sea, which strafed and bombed Texas border towns, was mobilized along the Rio Grande, and was led by a general who threatened war against the United States itself?&lt;br /&gt;
&lt;br /&gt;
American airpower in Korea was fearsome to behold. As would be the case in Vietnam, its use was celebrated in the wholesale dropping of napalm, the destruction of villages “suspected of aiding the enemy”, bombing cities so as to leave no useful facilities standing, demolishing dams and dikes to cripple the irrigation system, wiping out rice crops … and in those moving expressions like “scorched-earth policy”, “saturation bombing”, and “operation killer”.&amp;lt;sup&amp;gt;52&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“You can kiss that group of villages good-bye,” exclaimed Captain Everett L. Hundley of Kansas City, Kansas after a bombing raid.&amp;lt;sup&amp;gt;53&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“I would say that the entire, almost the entire Korean Peninsula is just a terrible mess,” testified Major General Emmett O’Donnell before the Senate when the war was one year old. “Everything is destroyed. There is nothing standing worthy of the name.”&amp;lt;sup&amp;gt;54&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And here, the words of the venerable British military guide, Brassey’s Annual, in its 1951 yearbook:&amp;lt;blockquote&amp;gt;It is no exaggeration to state that South Korea no longer exists as a country. Its towns have been destroyed, much of its means of livelihood eradicated, and its people reduced to a sullen mass dependent upon charity and exposed to subversive influences. When the war ends no gratitude can be expected from the South Koreans, but it is to be hoped that the lesson will have been learned that it is worse than useless to destroy to liberate. Certainly, western Europe would never accept such a “liberation”.&amp;lt;sup&amp;gt;55&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The worst of the bombing was yet to come. That began in the summer of 1952 and was Washington’s way of putting itself in a better bargaining position in the truce discussions with the Communists, which had been going on for a full year while the battles raged. The extended and bitter negotiations gave rise to another pervasive Western belief—that it was predominantly Communist intransigence, duplicity, and lack of peaceful intentions which frustrated the talks and prolonged the war.&lt;br /&gt;
&lt;br /&gt;
This is a lengthy and entangled chapter of the Korean War story, but one does not have to probe too deeply to discover the unremarkable fact that the barriers were erected by the anti-Communist side as well. Syngman Rhee, for example, was so opposed to any outcome short of total victory that both the Truman and Eisenhower administrations drew up plans for overthrowing him;&amp;lt;sup&amp;gt;56&amp;lt;/sup&amp;gt; which is not to suggest that the American negotiators were negotiating in the best of faith. The last thing they wanted to be accused of was having allowed the commies to make suckers of them. Thus it was that in November of 1951 we could read in the New York Times:&amp;lt;blockquote&amp;gt;The unadorned way that an apparently increasing number of them [American soldiers in Korea] see the situation right now is that the Communists have made important concessions, while the United Nations Command, as they view it, continues to make more and more demands. … The United Nations truce team has created the impression that it switches its stand whenever the Communists indicate that they might go along with it.&amp;lt;sup&amp;gt;57&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;At one point during this same period, when the Communists proposed that a ceasefire and a withdrawal of troops from the combat line should take place while negotiations were going on, the United Nations Command reacted almost as if this were a belligerent and devious act. “Today’s stand by the Communists,” said the UNC announcement, “was virtually a renunciation of their previously stated position that hostilities should continue during armistice talks.”&amp;lt;sup&amp;gt;58&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Once upon a time, the United States fought a great civil war in which the North attempted to reunite the divided country through military force. Did Korea or China or any other foreign power send in an army to slaughter Americans, charging Lincoln with aggression?&lt;br /&gt;
&lt;br /&gt;
Why did the United States choose to wage full-scale war in Korea? Only a year earlier, in 1949, in the Arab-Israeli fighting in Palestine and in the India-Pakistani war over Kashmir, the United Nations, with American support, had intervened to mediate an armistice, not to send in an army to take sides and expand the fighting. And both these conflicts were less in the nature of a civil war than was the case in Korea. If the US/UN response had been the same in these earlier cases, Palestine and Kashmir might have wound up as the scorched-earth desert that was Korea’s fate. What saved them, what kept the US armed forces out, was no more than the absence of a communist side to the conflict.&lt;br /&gt;
&lt;br /&gt;
== 6. Albania 1949-1953 ==&lt;br /&gt;
&lt;br /&gt;
=== The proper English spy ===&lt;br /&gt;
“To simultaneously plan and sabotage this ill-fated venture must have been a severe test of his energy and ingenuity,” wrote one of Kim Philby’s biographers.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; The venture was the clandestine attempt, begun in 1949, by the United States and Great Britain to overthrow the pro-Soviet regime of Enver Hoxha through guerrilla-fomented uprisings.&lt;br /&gt;
&lt;br /&gt;
It ended in disaster, in part because the Russians had apparently been alerted by Philby, the proper Englishman who had gone to all the right schools and penetrated the highest ranks of British and American intelligence, though he had been a Soviet spy since the age of 21.&lt;br /&gt;
&lt;br /&gt;
Philby had moved to Washington the year before to act as the British Secret Intelligence Service (SIS) liaison to the CIA. In that capacity he served as a co-director of the CIA-SIS task force engaged in planning the Albanian operation. The choice had fallen upon Albania because it was regarded as the most vulnerable of the socialist states, the smallest and the weakest, not sharing a border with the Soviet Union, isolated between a US-controlled Greece and a Yugoslavia that was a renegade from the Soviet bloc. Moreover, a recent agreement between the Soviet Union and Albania involved aid for Albania in return for a Soviet right to build a submarine base with direct access to the Mediterranean.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; By the rules and logic of the cold-war board game, this was a move the United States was obliged to thwart.&lt;br /&gt;
&lt;br /&gt;
The task force began by recruiting scattered Albanian émigrés who were living in Italy, Greece and elsewhere. They were exposed to basic military training, with a touch of guerrilla warfare thrown in, at sites established on the British island of Malta in the Mediterranean, in the American occupation zone of West Germany, and, to a lesser extent, in England itself.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; “Whenever we want to subvert any place,” confided Frank Wisner, the CIA’s head of covert operations, to Philby, “we find that the British own an island within easy reach.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Intermittently, for some three-and-a-half years, the émigrés were sent back into their homeland: slipping up into the mountains of Greece and over the border, parachuting in from planes which had taken off from bases in Western Europe, entering by sea from Italy. American planes and balloons dropped propaganda leaflets and goods as well, such items in scarce supply in Albania as flour, halvah, needles, and razor blades, along with a note announcing that they were a gift from the “Albanian National Liberation Front”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;—another instance of the subtle “marketing” touch that the CIA, born and raised in America, was to bring to so many of its operations.&lt;br /&gt;
&lt;br /&gt;
In outline, the plan, or the hope, was for the guerrillas to make for their old home regions and try to stir up anti-Soviet and anti-Communist sentiments, eventually leading to uprisings. They were to distribute propaganda, obtain political, economic and military information, engage in sabotage, recruit individuals into cells, and supply them with equipment. Later infusions of men and material would expand these cells into “centers of resistance”.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Cold-war conventional wisdom dictated that the masses of Eastern Europe were waiting to be sparked into open rebellion for their freedom. Even if this were the case, the choice of ignition was highly dubious, for the guerrillas included amongst their numbers many who supported a reinstitution of the Albanian monarchy in the person of the reactionary King Zog, then in exile, and others who had collaborated with the Italian fascists or Nazis during their wartime occupations of Albania.&lt;br /&gt;
&lt;br /&gt;
To be sure, there were those of republican and democratic leanings in the various émigré committees as well, but State Department papers, later declassified, reveal that prominent Albanian collaborators played leading roles in the formation of these committees. These were individuals the State Department characterized as having “somewhat checkered” political backgrounds, who “might sooner or later occasion embarrassment to this government”. They were admitted to the United States over the Department’s objections because of “intelligence considerations”. One of the checkered gentlemen was Xhafer Deva, minister of interior during the Italian occupation, who had been responsible for deportations of “Jews, Communists, partisans and suspicious persons” (as a captured Nazi report put it) to extermination camps in Poland.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the name of the CIA-funded National Committee for a Free Albania, a powerful underground radio station began broadcasting inside the country, calling for the nation’s liberation from the Soviet Union. In early 1951, several reports came out of Albania of open organized resistance and uprisings.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; To what extent these happenings were a consequence of the Western infiltration and agitation is impossible to determine. Overall, the campaign had little to show for its efforts. It was hounded throughout by logistical foul-ups, and the grim reality that the masses of Albanians greeted the émigrés as something less than liberators, either from fear of the harsh Hoxha regime, or because they supported the social changes taking place more than they trusted what the émigrés had to offer.&lt;br /&gt;
&lt;br /&gt;
Worst of all, the Albanian authorities usually seemed to know in which area the guerrillas would be arriving, and when. Kim Philby was not the only potential source of disclosure. The Albanian groups were almost certainly infiltrated, and careless talk indulged in by the motley émigrés could have contributed to the fiasco. Philby, referring to the CIA-SIS task force members’ habit of poking fun at Albanians, wrote: “Even in our more serious moments, we Anglo-Saxons never forgot that our agents were just down from the trees.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
So lax was security that New York Times correspondent Cyrus L. Sulzberger filed several dispatches from the Mediterranean area touching upon the intervention which required virtually no reading between the lines.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; (The articles carried no attention-grabbing headlines, there was no public comment about them from Washington, no reporters asked government officials any embarrassing questions … ergo: a “non-event” for Americans.)&lt;br /&gt;
&lt;br /&gt;
Despite one failure after another, and without good reason to expect anything different in the future, the operation continued until the spring of 1953, resulting in the death or imprisonment of hundreds of men. It was not simply the obsession with chopping off one of Stalin’s fingers. Professional prestige and careers had been invested, a visible success was needed to “recoup past losses” and “justify earlier decisions”.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; And the men who were being lost were, after all, only Albanians, who spoke not a word of the Queen’s English, and did not yet walk upright properly.&lt;br /&gt;
&lt;br /&gt;
There was, however, the danger of the action escalating into conflict with the Soviet Union. The Soviets did in fact send some new fighter planes to Albania, presumably in the hope that they could shoot down the foreign aircraft making drops.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; The operation could not fail to remind Stalin, Hoxha, and the entire socialist bloc of another Western intervention 30 years earlier in the Soviet Union. It could only serve to make them yet more “paranoid” about Western intentions and convince them to turn the screw of internal security yet tighter. Indeed, every now and again over the ensuing years, Hoxha mentioned the American and British “invasion” and used it to justify his policy of isolation.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the early 1960s, Hoxha himself did what the CIA and SIS had failed to do: He pulled Albania out of the Soviet orbit. The Albanian leader purged pro-Soviet officials in his government and aligned his country with China. There was no military retaliation on the part of the USSR. In the mid-1970s, Hoxha forsook China as well.&lt;br /&gt;
&lt;br /&gt;
== 7. Eastern Europe 1948-1956 ==&lt;br /&gt;
&lt;br /&gt;
=== Operation Splinter Factor ===&lt;br /&gt;
Jozef Swiatlo surfaced at a press conference in Washington on 28 September 1954. Swiatlo was a Pole; he had been a very important one, high up in the Ministry of Public Security, the secret police. The story went that he had defected in West Berlin the previous December while on a shopping trip, and now the State Department was presenting him to the world to clear up the mystery of the Fields, the American citizens who had disappeared in 1949. Swiatlo revealed that Noel Field and his wife Herta had been arrested in Hungary, and that brother Hermann Field had suffered the same fate in Poland at the hands of Swiatlo himself, all in connection with the trial of a leading Hungarian Communist. The State Department had already dispatched strong letters to the governments of Hungary and Poland.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There is a more expanded and more sinister version of the Jozef Swiatlo story. This story has Swiatlo seeking to defect to the British in Warsaw back in 1948 at a time when he was already in his high security position. The British, for various reasons, turned his case over to the United States and, at the request of Allen Dulles, Swiatlo was told to remain at his post until further notice.&lt;br /&gt;
&lt;br /&gt;
At this time Dulles was not yet Director of the CIA, but was a close consultant to the Agency, had his own men in key positions, and was waiting only until November for Thomas Dewey to win the presidential election and appoint him to the top position. (Harry Truman’s surprising re-election postponed this for four years, but Dulles did become Deputy Director in 1951.)&lt;br /&gt;
&lt;br /&gt;
Noel Field, formerly a State Department Foreign Service Officer, was a long-time Communist fellow-traveler, if not a party member in the United States or Europe. During the Second World War, his path converged with Dulles’s in intrigue-filled Switzerland. Dulles was an OSS man, Field the representative of the Unitarian Church in Boston helping refugees from Nazi occupation. Field made it a point particularly to help Communist refugees, of which there were many inasmuch as Communists were second only to Jews on the German persecution list. The OSS aided the operation financially; the Communists in turn were an excellent source of information about happenings in Europe of interest to Washington and its allies.&lt;br /&gt;
&lt;br /&gt;
Toward the end of the war, Field induced Dulles to provide American support for a project which placed agents in various European countries to prepare the way for the advancing Allied troops. The men chosen by Field, unsurprisingly, were all Communists and their placement in certain Eastern European countries helped them to get their hands on the reins of power long before non-Communist forces were able to regroup and organize themselves.&lt;br /&gt;
&lt;br /&gt;
It could be concluded from this that Allen Dulles had been duped. Moreover, the OSS, under Dulles’s direction and again with Field involved, had financed the publication of a clandestine newspaper inside Germany; anti-fascist and left-wing, the paper was called Neues Deutschland, and immediately upon liberation became the official newspaper of the East German Communist Party.&lt;br /&gt;
&lt;br /&gt;
After the war these incidents served as jokes which intelligence services of both East and West could and did appreciate. Before long, the joke fell heavily upon Noel Field.&lt;br /&gt;
&lt;br /&gt;
In 1949 when Field visited Poland he was regarded with grave suspicion by Polish authorities. He was seen to have worked during the war in a position which could easily have been a front for Western espionage, a position which brought him into regular contact with senior Communist Party members; and he had, after all, worked closely with Allen Dulles, famous already as a spymaster, and the brother of John Foster Dulles, prominent in Washington official circles and already making his calls for the “liberation” of the Soviet bloc nations.&lt;br /&gt;
&lt;br /&gt;
At the time of Field’s arrival in Poland, Jozef Swiatlo was looking to implicate Jakub Berman, a high party and state official whom Swiatlo was suspicious of and detested. It was his failure to convince the Polish president to act against Berman that reportedly drove Swiatlo to try to defect the year before. When Noel Field wrote to Berman asking his help in obtaining a job in Eastern Europe, Swiatlo learned of the letter and saw his chance to nail Berman.&lt;br /&gt;
&lt;br /&gt;
But first Noel Field had to be established as an American spy. Given the circumstantial evidence pointing in that direction, that would not be too difficult for a man of Swiatlo’s high position and low character. Of course, if Field really was working with US intelligence, Swiatlo couldn’t very well be exposing him since the Polish security officer was now himself an American agent. Accordingly, he sent his first message to the CIA, describing his plan about Berman and Field and the harm it could do to the Communist Party in Poland. He concluded with: “Any objections?”&lt;br /&gt;
&lt;br /&gt;
Allen Dulles had none. His reaction to Swiatlo’s message was one of pleasure and amusement. The time had come to settle accounts with Noel Field. More importantly, Dulles saw that Swiatlo, using Noel Field, “the American spy”, as a bludgeon could knock off countless leading Communist officials in the Soviet bloc. It could put the whole of the bloc into a state of acute paranoia and set off a wave of repression and Stalinist tyranny that could eventually lead to uprisings. Dulles called his plan: Operation Splinter Factor.&lt;br /&gt;
&lt;br /&gt;
Thus it was that Jozef Swiatlo was directed to find spies everywhere in Eastern Europe. He would uncover American plots and British plots, “Trotskyist” conspiracies and “Titoist” conspiracies. He would report to Soviet secret-police chief Lavrenti Beria himself that at the center of the vast network was a man named Noel Haviland Field.&lt;br /&gt;
&lt;br /&gt;
Field was arrested and wound up in a prison in Hungary, as did his wife Herta when she came looking for him. And when his brother Hermann Field sought to track down the two of them, he met the same fate in Poland.&lt;br /&gt;
&lt;br /&gt;
Swiatlo was in a unique position to carry out Operation Splinter Factor. Not only did he have the authority and command, he had the files on countless Communist Party members in the bloc countries. Any connection they had had with Noel Field, anything that Field had done, could be interpreted to show the hand of American intelligence or an act of real or potential subversion of the socialist states. The Soviets, and Stalin himself, were extremely interested in the “Fieldists”. Noel Field had known almost everyone who was anyone in the Soviet bloc.&lt;br /&gt;
&lt;br /&gt;
Just in case the level of paranoia in the infant, insecure governments of Eastern Europe was not high enough, a CIA double agent would “corroborate” a vital piece of information, or introduce the right rumor at the right time; or the Agency’s Radio Free Europe would broadcast certain tantalizing, seemingly-coded messages; or the CIA would direct the writing of letters from “East European expatriates” in the United States to leading Communists in their homelands, containing just the bit of information, or the phrase, carefully designed to lift the eyebrows of a security officer.&lt;br /&gt;
&lt;br /&gt;
Many of the victims of Swiatlo’s purges were people who had spent the war years in the West rather than in the Soviet Union and thus had crossed Field’s path. These were people who tended to be more nationalist Communists, who wanted to put greater distance between their countries and the Soviet Union, as Tito had done in Yugoslavia, and who favored a more liberal regime at home. Dulles brushed aside the argument that these were people to be supported, not eliminated. He felt that they were potentially the more dangerous to the West because if their form of Communism were allowed to gain a foothold in Eastern Europe then Communism might become respectable and accepted; particularly with Italy and France threatening to vote Communists into power, Communism had to be shown at its worst.&lt;br /&gt;
&lt;br /&gt;
There were hundreds of trials all over Eastern Europe—“show trials” and lesser spectacles—in which the name of Noel Field played an important part. What Operation Splinter Factor began soon took on a life of its own: following the arrest of a highly-placed person, others fell under suspicion because they knew him or had been appointed by him; or any other connection to an arrested person might serve to implicate some unlucky soul.&lt;br /&gt;
&lt;br /&gt;
Jozef Swiatlo had his counterpart in Czechoslovakia, a man firmly entrenched in the upper rungs of the Czech security apparatus. The man, whose name is not known, had been recruited by General Reinhard Gehlen, the former Nazi intelligence chief who went to work for the CIA after the war.&lt;br /&gt;
&lt;br /&gt;
Czechoslovakia was the worst case. By 1951 an unbelievable 169,000 card-carrying members of the Czech Communist Party had been arrested—ten percent of the entire membership. There were tens of thousands more in Poland, Hungary, East Germany, and Bulgaria. Hundreds were put to death, others died in prison or went insane.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After Swiatlo defected in December 1953, East European intelligence services came to realize that he had been working for the other side all along. Four weeks after Swiatlo held his Washington press conference, the Polish government announced that it was releasing Hermann Field because investigation had revealed that the charges which had been brought against him by “an American agent and provocateur”, Jozef Swiatlo, were “baseless”.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; Field was later paid $50,000 for his imprisonment as well as having his convalescence at a sanitorium paid for.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Three weeks after Hermann Field’s release, Noel and Herta Field were freed in Hungary. The government in Budapest stated that it could not justify the charges against them.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; They were also compensated and chose to remain in Hungary.&lt;br /&gt;
&lt;br /&gt;
Once Noel Field had been officially declared innocent, the cases of countless others in East Europe had to be reviewed. First in trickles, then in rushes, the prisoners were released. By 1956 the vast majority stood outside prison walls.&lt;br /&gt;
&lt;br /&gt;
Throughout the decade following the war, the CIA was fanning the flames of discontent in Eastern Europe in many ways other than Operation Splinter Factor. Radio Free Europe (RFE, cf. Soviet Union chapter), broadcasting from West Germany, never missed a (dirty) trick. In January 1952, for example, after RFE learned that Czechoslovakia was planning to devalue its currency, it warned the population, thus stimulating a nation-wide buying panic.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; RFE’s commentaries about various European Communists were described by Blanche Wiesen Cook in her study of the period, The Declassified Eisenhower. She wrote that the broadcasts:&amp;lt;blockquote&amp;gt;involved a wide range of personal criticism, tawdry and slanderous attacks ranging from rumors of brutality and torture, to corruption, and to madness, perversion, and vice. Everything was used that could be imagined in order to make communists, whether in England or in Poland, look silly, undignified, and insignificant.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;One of the voices heard frequently over RFE on the subject of Communist obnoxiousness was none other than Jozef Swiatlo, who had earned the nickname of “Butcher” for his proclivity to torture. Needless to say, the born-again humanitarian made no mention of Splinter Factor or his double role, although some of his broadcasts reportedly shook up the Polish security system for the better.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Any way the US could stir up trouble and nuisance … supporting opposition groups in Rumania&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; … setting up an underground radio station in Bulgaria&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; … dropping propaganda from balloons over Hungary, Czechoslovakia, and Poland (on one day in August 1951 alone, 11,000 balloons carrying 13 million leaflets)&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; … dropping people as well: four American airmen, presumably intelligence operatives, landing in Hungary&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; …&lt;br /&gt;
&lt;br /&gt;
In 1955, Eastern Europeans could be found at Fort Bragg, North Carolina training with the Green Berets, learning guerrilla warfare tactics, hopefully to be used in their native lands.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By the following year, hundreds of Hungarians, Rumanians, Poles and others were being trained by CIA paramilitary specialists at a secret installation in West Germany. When, in October 1956, the uprising in Hungary occurred, these men, according to the CIA, were not used because they were not yet ready.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; But the Agency did send its agents in Budapest into action to join the rebels and help organize them.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; In the meantime, RFE was exhorting the Hungarian people to continue their resistance, offering tactical advice, and implying that American military assistance was on the way. It never came.&lt;br /&gt;
&lt;br /&gt;
There is no evidence that Operation Splinter Factor contributed to the Hungarian uprising or to the earlier ones in Poland and East Germany. Nonetheless, the CIA could point to all the cold-war, anti-Communist propaganda points it had won because of the witch hunts in the East, the human cost notwithstanding.&lt;br /&gt;
&lt;br /&gt;
[continued on page 471]&lt;br /&gt;
&lt;br /&gt;
== 8. Germany 1950s ==&lt;br /&gt;
&lt;br /&gt;
=== Everything from juvenile delinquency to terrorism ===&lt;br /&gt;
Within a period of 30 years and two world wars with Germany, the Soviet Union suffered more than 40 million dead and wounded, enormous devastation to its land, and its cities razed to the ground. At the close of the Second World War, the Russians were not kindly disposed toward the German people. With their own country to rebuild, they placed the reconstruction of Germany far down on their list of priorities.&lt;br /&gt;
&lt;br /&gt;
The United States emerged from the war with relatively minor casualties and its territory completely unscathed. It was ready, willing and able to devote itself to its main priority in Europe: the building of an anti-Communist bulwark in the West, particularly in the strategic location of Germany.&lt;br /&gt;
&lt;br /&gt;
In 1945, former Secretary of State Dean Acheson has written, official American policy was explicitly “to bring home to the Germans that they could not escape the suffering they had brought upon themselves … [and] to control [the] German economy to … prevent any higher standard of living than in neighboring nations.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“From the outset,” Acheson added, US officials in Germany believed this plan “to be unworkable”.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Acheson did not explain what lay behind this prognosis, but its correctness soon became apparent for three distinct reasons: (1) influential American business and financial leaders, some of them occupying important government positions, had too great a stake in a highly-industrialized Germany (usually dating back to before the war) to allow the country to sink to the depths that some American policy-makers advocated as punishment; (2) a revitalized West Germany was seen as an indispensable means of combatting Soviet influence in the Eastern sector of the country, if not in all of Eastern Europe. West Germany was to become “the showcase of Western democracy”—dramatic, living proof of the superiority of capitalism over socialism; (3) in American conservative circles, and some liberal ones as well, wherein a Soviet invasion of Western Europe remained perpetually imminent, the idea of tying West Germany’s industrial hands was one which came perilously close to being “soft on communism”, if not worse.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Dwight Eisenhower echoed this last sentiment when he later wrote:&amp;lt;blockquote&amp;gt;Had certain officials in the Roosevelt administration had their way, Germany would have been far worse off, for there were those who advocated the flooding of the Ruhr mines, the wrecking of German factories, and the reducing of Germany from an industrial to an agricultural nation. Among others, Harry Dexter White, later named by Attorney General Brownell as one who had been heavily involved in a Soviet espionage ring operating within our government … proposed exactly that.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Thus it was that the de-industrialization of West Germany met the same fate as the demilitarization of the country would in the coming years, as the United States poured in massive economic assistance: $4 billion of Marshall Plan aid and an army of industrial and technical experts.&lt;br /&gt;
&lt;br /&gt;
At the same time, the Soviet Union was pouring massive economic assistance out of East Germany. The Soviets dismantled and moved back home entire factories with large amounts of equipment and machinery, and thousands of miles of railroad track. When added to war reparations, the toll reached into the billions of dollars.&lt;br /&gt;
&lt;br /&gt;
By the early 1950s, though social services, employment, and cultural life in East Germany were on a par or superior to that in West Germany, the Western sector had the edge in those areas of prosperity with the most sex appeal: salaries were higher, the eating was better, consumer goods more available, and the neon lights emblazoned the nights along the Kurfürstendamm.&lt;br /&gt;
&lt;br /&gt;
American cold warriors, however, as if discontent with the game score or with leaving so much to chance, instituted a crude campaign of sabotage and subversion against East Germany designed to throw the economic and administrative machinery out of gear. The CIA and other US intelligence and military services in West Germany (with occasional help from the likes of British intelligence and the West German police) recruited, equipped, trained and financed German activist groups and individuals of West and East. Finding recruits for such a crusade was not difficult, for in post-war Germany, anti-communism lived on as the only respectable vestige of Naziism.&lt;br /&gt;
&lt;br /&gt;
The most active of these groups, which went by the name of Fighting Group Against Inhumanity, admitted that it had received financial support from the Ford Foundation and the West Berlin government.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; Subsequently, an East Berlin news magazine published a copy of a letter from the Ford Foundation confirming a grant of $150,000 to the National Committee for a Free Europe “so that it, in turn, could support the humanitarian activities of ‘The Fighting Group Against Inhumanity’.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; The National Committee for a Free Europe, in turn, was a CIA front organization which also ran Radio Free Europe.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Association of Political Refugees from the East, and the Investigating Committee of Freedom-minded Jurists of the Soviet Zone, were two of the other groups involved in the campaign against East Germany. The actions carried out by these operatives ran the spectrum from juvenile delinquency to terrorism; anything “to make the commies look bad”. It added up to the following remarkable record:&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&amp;lt;blockquote&amp;gt;•  through explosives, arson, short circuiting, and other methods they damaged power stations, shipyards, a dam, canals, docks, public buildings, gas stations, shops, a radio station, outdoor stands, public transportation;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  derailed freight trains, seriously injuring workers; burned 12 cars of a freight train and destroyed air pressure hoses of others;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  blew up road and railway bridges; placed explosives on a railway bridge of the Berlin-Moscow line but these were discovered in time—hundreds would have been killed;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  used special acids to damage vital factory machinery; put sand in the turbine of a factory, bringing it to a standstill; set fire to a tile-producing factory; promoted work slow-downs in factories; stole blueprints and samples of new technical developments;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  killed 7,000 cows of a co-operative dairy by poisoning the wax coating of the wire used to bale the cows’ corn fodder;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  added soap to powdered milk destined for East German schools;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  raided and wrecked left-wing offices in East and West Berlin, stole membership lists; assaulted and kidnapped leftists and, on occasion, murdered them;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  set off stink bombs to disrupt political meetings;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  floated balloons which burst in the air, scattering thousands of propaganda pamphlets down upon East Germans;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  were in possession, when arrested, of a large quantity of the poison cantharidin with which it was planned to produce poisoned cigarettes to kill leading East Germans;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  attempted to disrupt the World Youth Festival in East Berlin by sending out forged invitations, false promises of free bed and board, false notices of cancellations; carried out attacks on participants with explosives, firebombs, and tire-puncturing equipment; set fire to a wooden bridge on a main motorway leading to the festival;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  forged and distributed large quantities of food ration cards—for example, for 60,000 pounds of meat—to cause confusion, shortages and resentment;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  sent out forged tax notices and other government directives and documents to foster disorganization and inefficiency within industry and unions;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•“gave considerable aid and comfort” to East Germans who staged an uprising on 17 June 1953; during and after the uprising, the US radio station in West Berlin, RIAS (Radio In the American Sector), issued inflammatory broadcasts into East Germany appealing to the populace to resist the government; RIAS also broadcast warnings to witnesses in at least one East German criminal case being monitored by the Investigating Committee of Freedom-minded Jurists of the Soviet Zone that they would be added to the committee’s files of “accused persons” if they lied.&amp;lt;/blockquote&amp;gt;Although many hundreds of the American agents were caught and tried by East Germany, the ease with which they could pass back and forth between the two sectors and infiltrate different enterprises without any language barrier provided opportunities for the CIA unmatched anywhere else in Eastern Europe.&lt;br /&gt;
&lt;br /&gt;
Throughout the 1950s, the East Germans and the Soviet Union repeatedly lodged complaints with the Soviets’ erstwhile allies in the West and with the United Nations about specific sabotage and espionage activities and called for the closure of the offices in West Germany they claimed were responsible, and for which they provided names and addresses. Inevitably the East Germans began to tighten up entry into the country from the West.&lt;br /&gt;
&lt;br /&gt;
The West also bedeviled the East with a vigorous campaign of recruiting East German professionals and skilled workers. Eventually, this led to a severe labor and production crisis in the East, and in August 1961, to the building of the infamous Berlin Wall.&lt;br /&gt;
&lt;br /&gt;
While staging their commando attacks upon East Germany, American authorities and their German agents were apparently convinced that the Soviet Union had belligerent designs upon West Germany; perhaps a textbook case of projection. On 8 October 1952, the Minister-President of the West German state of Hesse, Georg August Zinn, disclosed that the United States had created a secret civilian army in his state for the purpose of resisting a Russian invasion.&lt;br /&gt;
&lt;br /&gt;
This force of between 1,000 and 2,000 men belonged to the so-called “Technical Service” of the German Youth Federation, the latter characterized by the New York Times as “a Right-wing youth group frequently charged with extremist activities” (a reference to the terrorist tactics described above). The stalwarts of the Technical Service were hardly youths, however, for almost all appeared to be between 35 and 50 and most, said Zinn, were “former officers of the Luftwaffe, the Wehrmacht and the S.S. [Hitler’s Black-shirts]”. For more than a year they had received American training in infantry weapons and explosives and “political instruction” in small groups at a secluded site in the countryside and at a US military installation.&lt;br /&gt;
&lt;br /&gt;
The intelligence wing of the Technical Service, the state president revealed, had drawn up lists and card indexes of persons who were to be “put out of the way” when the Soviet tanks began to roll. These records, which contained detailed descriptions and intimate biographical information, were of some 200 leading Social Democrats (including Zinn himself), 15 Communists, and various others, all of whom were deemed “politically untrustworthy” and opponents of West German militarization. Apparently, support for peaceful co-existence and detente with the Soviet bloc was sufficient to qualify one for inclusion on the hit-list, for one man was killed at the training site, charged with being an “East-West bridge builder”. It was this murder that led to the exposure of the entire operation.&lt;br /&gt;
&lt;br /&gt;
The United States admitted its role in the creation and training of the guerrilla army, but denied any involvement in the “illegal, internal, and political activities” of the organization. But Zinn reported that the Americans had learned of the plotting in May and had not actually dissolved the group until September, the same month that German authorities arrested a number of the group’s leaders. At some point, the American who directed the training courses, Sterling Garwood, had been “supplied with carbon copies of the card-index entries”. It appears that at no time did US authorities communicate anything of this matter to the West German Government.&lt;br /&gt;
&lt;br /&gt;
As the affair turned out, those who had been arrested were quickly released and the United States thwarted any further investigation in this the American Zone of occupied Germany. Commented Herr Zinn: “The only legal explanation for these releases can be that the people in Karlsruhe [the Federal Court] declared that they acted upon American direction.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
To add to the furor, the national leader of the Social Democrats accused the United States of financing an opposition group to infiltrate and undermine his party. Erich Ollenhauer, whose name had also appeared on the Technical Service’s list, implied that American “clandestine” agencies were behind the plot despite the disapproval of high-ranking US officials.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The revelations about the secret army and its hit-list resulted in a storm of ridicule and denunciation falling upon the United States from many quarters in West Germany. In particular, the delicious irony of the Americans working hand-in-glove with “ex”-Nazis did not escape the much-castigated German people.&lt;br /&gt;
&lt;br /&gt;
This operation in Germany, it was revealed many years later, was part of a much wider network—called “Operation Gladio”—created by the CIA and several European intelligence services, with similar secret armies all over Western Europe. (See Western Europe chapter.)&lt;br /&gt;
&lt;br /&gt;
== 9. Iran 1953 ==&lt;br /&gt;
&lt;br /&gt;
=== Making it safe for the King of Kings ===&lt;br /&gt;
“So this is how we get rid of that madman Mossadegh,” announced John Foster Dulles to a group of top Washington policy makers one day in June 1953.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; The Secretary of State held in his hand a plan of operation to overthrow the prime minister of Iran prepared by Kermit (Kim) Roosevelt of the CIA. There was scarcely any discussion amongst the high-powered men in the room, no probing questions, no legal or ethical issues raised.&lt;br /&gt;
&lt;br /&gt;
“This was a grave decision to have made,” Roosevelt later wrote. “It involved tremendous risk. Surely it deserved thorough examination, the closest consideration, somewhere at the very highest level. It had not received such thought at this meeting. In fact, I was morally certain that almost half of those present, if they had felt free or had the courage to speak, would have opposed the undertaking.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Roosevelt, the grandson of Theodore and distant cousin of Franklin, was expressing surprise more than disappointment at glimpsing American foreign-policy-making undressed.&lt;br /&gt;
&lt;br /&gt;
The original initiative to oust Mossadegh had come from the British, for the elderly Iranian leader had spearheaded the parliamentary movement to nationalize the British-owned Anglo-Iranian Oil Company (AIOC), the sole oil company operating in Iran. In March 1951, the bill for nationalization was passed, and at the end of April Mossadegh was elected prime minister by a large majority of Parliament. On 1 May, nationalization went into effect. The Iranian people, Mossadegh declared, “were opening a hidden treasure upon which lies a dragon”.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As the prime minister had anticipated, the British did not take the nationalization gracefully, though it was supported unanimously by the Iranian parliament and by the overwhelming majority of the Iranian people for reasons of both economic justice and national pride. The Mossadegh government tried to do all the right things to placate the British: It offered to set aside 25 percent of the net profits of the oil operation as compensation; it guaranteed the safety and the jobs of the British employees; it was willing to sell its oil without disturbance to the tidy control system so dear to the hearts of the international oil giants. But the British would have none of it. What they wanted was their oil company back. And they wanted Mossadegh’s head. A servant does not affront his lord with impunity.&lt;br /&gt;
&lt;br /&gt;
A military show of force by the British navy was followed by a ruthless international economic blockade and boycott, and a freezing of Iranian assets which brought Iran’s oil exports and foreign trade to a virtual standstill, plunged the already impoverished country into near destitution, and made payment of any compensation impossible. Nonetheless, and long after they had moved to oust Mossadegh, the British demanded compensation not only for the physical assets of the AIOC, but for the value of their enterprise in developing the oil fields; a request impossible to meet, and, in the eyes of Iranian nationalists, something which decades of huge British profits had paid for many times over.&lt;br /&gt;
&lt;br /&gt;
The British attempt at economic strangulation of Iran could not have gotten off the ground without the active co-operation and support of the Truman and Eisenhower administrations and American oil companies. At the same time, the Truman administration argued with the British that Mossadegh’s collapse could open the door to the proverbial communist takeover.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; When the British were later expelled from Iran, however, they had no alternative but to turn to the United States for assistance in toppling Mossadegh. In November 1952, the Churchill government approached Roosevelt, the de facto head of the CIA’s Middle East division, who told the British that he felt that there was “no chance to win approval from the outgoing administration of Truman and Acheson. The new Republicans, however, might be quite different.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
John Foster Dulles was certainly different. The apocalyptic anti-communist saw in Mossadegh the epitome of all that he detested in the Third World: unequivocal neutralism in the cold war, tolerance of Communists, and disrespect for free enterprise, as demonstrated by the oil nationalization. (Ironically, in recent years Great Britain had nationalized several of its own basic industries, and the government was the majority owner of the AIOC.) To the likes of John Foster Dulles, the eccentric Dr. Mohammed Mossadegh was indeed a madman. And when the Secretary of State considered further that Iran was a nation exceedingly rich in the liquid gold, and that it shared a border with the Soviet Union more than 1,000 miles long, he was not unduly plagued by indecision as to whether the Iranian prime minister should finally retire from public life.&lt;br /&gt;
&lt;br /&gt;
As matters turned out, the overthrow of Mossadegh in August 1953 was much more an American operation than a British one. Twenty-six years later, Kermit Roosevelt took the unusual step of writing a book about how he and the CIA carried out the operation. He called his book Countercoup to press home the idea that the CIA coup was staged only to prevent a takeover of power by the Iranian Communist Party (The Tudeh) closely backed by the Soviet Union. Roosevelt was thus arguing that Mossadegh had to be removed to prevent a Communist takeover, whereas the Truman administration had felt that Mossadegh had to be kept in power to prevent one.&lt;br /&gt;
&lt;br /&gt;
It would be incorrect to state that Roosevelt offers little evidence to support his thesis of the Communist danger. It would be more precise to say that he offers no evidence at all. Instead, the reader is subjected to mere assertions of the thesis which are stated over and over, apparently in the belief that enough repetition will convince even the most skeptical. Thus are we treated to variations on the theme such as the following:&lt;br /&gt;
&lt;br /&gt;
“The Soviet threat [was] indeed genuine, dangerous and imminent” … Mossadegh “had formed an alliance” with the Soviet Union to oust the Shah … “the obvious threat of Russian takeover” … “the alliance between [Mossadegh] and the Russian-dominated Tudeh was taking on a threatening shape” … Mossadegh’s “increasing dependence on the Soviet Union” … “the hand of the Tudeh, and behind them the Russians, is showing more openly every day” … “Russian backing of the Tudeh and Tudeh backing of [Mossadegh] became ever more obvious” … the Soviet Union was “ever more active in Iran. Their control over Tudeh leadership was growing stronger all the time. It was exercised often and, to our eyes, with deliberate ostentation” …&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But none of this subversive and threatening activity was, apparently, ever open, obvious, or ostentatious enough to provide Roosevelt with a single example he could impart to a curious reader.&lt;br /&gt;
&lt;br /&gt;
In actuality, although the Tudeh Party more or less faithfully followed the fluctuating Moscow line on Iran, the relation of the party to Mossadegh was much more complex than Roosevelt and other cold-war chroniclers have made it out to be. The Tudeh felt very ambiguous about the wealthy, eccentric, land-owning prime minister who, nonetheless, was standing up to imperialism. Dean Acheson, Truman’s Secretary of State, described Mossadegh as “essentially a rich, reactionary, feudal-minded Persian”,&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; hardly your typical Communist Party fellow-traveler.&lt;br /&gt;
&lt;br /&gt;
On occasion the Tudeh had supported Mossadegh’s policies; more often it had attacked them bitterly, and in one instance, on 15 July 1951, a Tudeh-sponsored demonstration was brutally suppressed by Mossadegh, resulting in some 100 deaths and 500 injured. The Iranian leader, moreover, had campaigned successfully against lingering Soviet occupation of northern Iran after World War II, and in October 1947 had led Parliament in its rejection of a government proposal that a joint Irano-Soviet oil company be set up to exploit the oil of northern Iran.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
What, indeed, did Mossadegh have to gain by relinquishing any of his power to the Tudeh and/or the Soviet Union? The idea that the Russians even desired the Tudeh to take power is no more than speculation. There was just as much evidence, or as little, to conclude that the Russians, once again, were more concerned about their relationship with Western governments than with the fate of a local Communist Party in a country outside the socialist bloc of Eastern Europe.&lt;br /&gt;
&lt;br /&gt;
A secret State Department intelligence report, dated 9 January 1953, in the closing days of the Truman administration, stated that Mossadegh had not sought any alliance with the Tudeh, and that “The major opposition to the National Front [Mossadegh’s governing coalition] arises from the vested interests, on the one hand, and the Tudeh Party on the other.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Tudeh Party had been declared illegal in 1949 and Mossadegh had not lifted that ban although he allowed the party to operate openly, at least to some extent because of his democratic convictions, and had appointed some Tudeh sympathizers to government posts.&lt;br /&gt;
&lt;br /&gt;
Many of the Tudeh’s objectives paralleled those espoused by the National Front, the State Department report observed, but “An open Tudeh move for power … would probably unite independents and non-Communists of all political leanings and would result … in energetic efforts to destroy Tudeh by force.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The National Front itself was a coalition of highly diverse political and religious elements including right-wing anti-communists, held together by respect for Mossadegh’s personal character and honesty, and by nationalistic sentiments, particularly in regard to the nationalization of oil.&lt;br /&gt;
&lt;br /&gt;
In 1979, when he was asked about this State Department report, Kermit Roosevelt replied: “I don’t know what to make of that … Loy Henderson [US ambassador to Iran in 1953] thought that there was a serious danger that Mossadegh was going to, in effect, place Iran under Soviet domination.”&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; Though he was the principal moving force behind the coup, Roosevelt was now passing the buck, and to a man who, as we shall see in the Middle East chapter, was given to alarmist statements about “communist takeovers”.&lt;br /&gt;
&lt;br /&gt;
One can but wonder what Roosevelt, or anyone else, made of a statement by John Foster Dulles before a Senate committee in July 1953, when the operation to oust Mossadegh was already in process. The Secretary of State, the press reported, testified “that there was ‘no substantial evidence’ to indicate that Iran was cooperating with Russia. On the whole, he added, Moslem opposition to communism is predominant, although at times the Iranian Government appears to rely for support on the Tudeh party, which is communistic.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The young Shah of Iran had been relegated to little more than a passive role by Mossadegh and the Iranian political process. His power had been whittled away to the point where he was “incapable of independent action”, noted the State Department intelligence report. Mossadegh was pressing for control of the armed forces and more say over expenditures of the royal court, and the inexperienced and indecisive Shah—the “King of Kings”—was reluctant to openly oppose the prime minister because of the latter’s popularity.&lt;br /&gt;
&lt;br /&gt;
The actual sequence of events instigated by Roosevelt which culminated in the Shah’s ascendancy appears rather simple in hindsight, even naive, and owed not a little to luck. The first step was to reassure the Shah that Eisenhower and Churchill were behind him in his struggle for power with Mossadegh and were willing to provide whatever military and political support he needed. Roosevelt did not actually know what Eisenhower felt, or even knew, about the operation and went so far as to fabricate a message from the president to the Shah expressing his encouragement.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At the same time, the Shah was persuaded to issue royal decrees dismissing Mossadegh as prime minister and replacing him with one Fazlollah Zahedi, a general who had been imprisoned during the war by the British for collaboration with the Nazis.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; Late in the night of 14/15 August, the Shah’s emissary delivered the royal decree to Mossadegh’s home, which was guarded by troops. Not surprisingly, he was received very coolly and did not get in to see the prime minister. Instead, he was obliged to leave the decree with a servant who signed a receipt for the piece of paper dismissing his master from power. Equally unsurprising, Mossadegh did not abdicate. The prime minister, who maintained that only Parliament could dismiss him, delivered a radio broadcast the following morning in which he stated that the Shah, encouraged by “foreign elements”, had attempted a coup d’état. Mossadegh then declared that he was, therefore, compelled to take full power unto himself. He denounced Zahedi as a traitor and sought to have him arrested, but the general had been hidden by Roosevelt’s team.&lt;br /&gt;
&lt;br /&gt;
The Shah, fearing all was lost, fled with his queen to Rome via Baghdad without so much as packing a suitcase. Undeterred, Roosevelt went ahead and directed the mimeographing of copies of the royal decrees for distribution to the public, and sent two of his Iranian agents to important military commanders to seek their support. It appears that this crucial matter was left to the last minute, almost as an afterthought. Indeed, one of the two Iranians had been recruited for the cause only the same day, and it was only he who succeeded in winning a commitment of military support from an Iranian colonel who had tanks and armored cars under his command.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Beginning on 16 August, a mass demonstration arranged by the National Front, supporting Mossadegh and attacking the Shah and the United States, took place in the capital city, Teheran. Roosevelt characterizes the demonstrators simply as “the Tudeh, with strong Russian encouragement”, once again failing to offer any evidence to support his assertion. The New York Times referred to them as “Tudeh partisans and Nationalist extremists”, the latter term being one which could have applied to individuals comprising a wide range of political leanings.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Among the demonstrators there were as well a number of individuals working for the CIA. According to Richard Cottam, an American academic and author reportedly in the employ of the Agency in Teheran at this time, these agents were sent “into the streets to act as if they were Tudeh. They were more than just provocateurs, they were shock troops, who acted as if they were Tudeh people throwing rocks at mosques and priests”, the purpose of which was to stamp the Tudeh and, by implication, Mossadegh as being anti-religion.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During the demonstrations, the Tudeh raised their familiar demand for the creation of a democratic republic. They appealed to Mossadegh to form a united front and to provide them with arms to defend against the coup, but the prime minister refused.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; Instead, on 18 August he ordered the police and army to put an end to the Tudeh demonstrations which they did with considerable force. According to the accounts of Roosevelt and Ambassador Henderson, Mossadegh took this step as a result of a meeting with Henderson in which the ambassador complained of the extreme harassment being suffered by US citizens at the hands of the Iranians. It is left unclear by both of the Americans how much of this harassment was real and how much manufactured by them for the occasion. In any event, Henderson told Mossadegh that unless it ceased, he would be obliged to order all Americans to leave Iran at once. Mossadegh, says Henderson, begged him not to do this for an American evacuation would make it appear that his government was unable to control the country, although at the same time the prime minister was accusing the CIA of being behind the issuance of the royal decrees.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; (The Tudeh newspaper at this time was demanding the expulsion of “interventionist” American diplomats.)&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Whatever Mossadegh’s motivation, his action was again in sharp contradiction to the idea that he was in alliance with the Tudeh or that the party was in a position to grab the reins of power. Indeed, the Tudeh did not take to the streets again.&lt;br /&gt;
&lt;br /&gt;
The following day, 19 August, Roosevelt’s Iranian agents staged a parade through Teheran. With a fund of some one million dollars having been established in a safe in the American embassy, the “extremely competent professional ‘organizers’,” as Roosevelt called them, had no difficulty in buying themselves a mob, probably using but a small fraction of the fund. (The various accounts of the CIA role in Iran have the Agency spending from $10,000 to $19 million to overthrow Mossadegh. The larger amounts are based on reports that the CIA engaged in heavy bribery of members of Parliament and other influential Iranians to enlist their support against the prime minister.)&lt;br /&gt;
&lt;br /&gt;
Soon a line of people could be seen coming out of the ancient bazaar, led by circus and athletic performers to attract the public. The marchers were waving banners, shouting “Long live the Shah!” Along the edges of the procession, men were passing out Iranian currency adorned with a portrait of the Shah. The demonstrators gathered followers as they went, people joining and picking up the chants, undoubtedly for a myriad of political and personal reasons. The balance of psychology had swung against Mossadegh.&lt;br /&gt;
&lt;br /&gt;
Along the way, some marchers broke ranks to attack the offices of pro-Mossadegh newspapers and political parties, Tudeh and government offices. Presently, a voice broke in over the radio in Teheran announcing that “The Shah’s instruction that Mossadegh be dismissed has been carried out. The new Prime Minister, Fazlollah Zahedi, is now in office. And His Imperial Majesty is on his way home!”&lt;br /&gt;
&lt;br /&gt;
This was a lie, or a “pre-truth” as Roosevelt suggested. Only then did he go to fetch Zahedi from his hiding place. On the way, he happened to run into the commander of the air force who was among the marching throng. Roosevelt told the officer to get hold of a tank in which to carry Zahedi to Mossadegh’s house in proper fashion.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Kermit Roosevelt would have the reader believe that at this point it was all over but the shouting and the champagne he was soon to uncork: Mossadegh had fled, Zahedi had assumed power, the Shah had been notified to return—a dramatic, joyful, and peaceful triumph of popular will. Inexplicably, he neglects to mention at all that in the streets of Teheran and in front of Mossadegh’s house that day, a nine-hour battle raged, with soldiers loyal to Mossadegh on one side and those supporting Zahedi and the Shah on the other. Some 300 people were reported killed and hundreds more wounded before Mossadegh’s defenders finally succumbed.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Roosevelt also fails to mention any contribution of the British to the whole operation, which considerably irritated the men in MI6, the CIA’s counterpart, who claim that they, as well as AIOC staff, local businessmen and other Iranians, had indeed played a role in the events. But they have been tight-lipped about what that role was precisely.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The US Military Mission in Iran also claimed a role in the action, as Major General George C. Stewart later testified before Congress:&amp;lt;blockquote&amp;gt;Now, when this crisis came on and the thing was about to collapse, we violated our normal criteria and among the other things we did, we provided the army immediately on an emergency basis, blankets, boots, uniforms, electric generators, and medical supplies that permitted and created the atmosphere in which they could support the Shah … The guns that they had in their hands, the trucks that they rode in, the armored cars that they drove through the streets, and the radio communications that permitted their control, were all furnished through the military defense assistance program.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The latter part of the General’s statement would, presumably, apply to the other side as well.&lt;br /&gt;
&lt;br /&gt;
“It is conceivable that the Tudeh could have turned the fortunes of the day against the royalists,” wrote Kennett Love, a New York Times reporter who was in Teheran during the crucial days of August. “But for some reason they remained completely aloof from the conflict. … My own conjecture is that the Tudeh were restrained by the Soviet Embassy because the Kremlin, in the first post-Stalin year, was not willing to take on such consequences as might have resulted from the establishment of a communist-controlled regime in Teheran.”&lt;br /&gt;
&lt;br /&gt;
Love’s views, contained in a paper he wrote in 1960, may well have been inspired by information received from the CIA. By his own admission, he was in close contact with the Agency in Teheran and even aided them in their operation.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Earlier in the year, the New York Times had noted that “prevailing opinion among detached observers in Teheran” was that “Mossadegh is the most popular politician in the country”. During a period of more than 40 years in public life, Mossadegh had “acquired a reputation as an honest patriot”.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In July, the State Department Director of Iranian Affairs had testified that “Mossadegh has such tremendous control over the masses of people that it would be very difficult to throw him out.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A few days later, “at least 100,000” people filled the streets of Teheran to express strong anti-US and anti-Shah sentiments. Though sponsored by the Tudeh, the turnout far exceeded any estimate of party adherents.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But popularity and masses, of the unarmed kind, counted for little, for in the final analysis what Teheran witnessed was a military showdown carried out on both sides by soldiers obediently following the orders of a handful of officers, some of whom were staking their careers and ambitions on choosing the winning side; some had a more ideological commitment. The New York Times characterized the sudden reversal of Mossadegh’s fortunes as “nothing more than a mutiny … against pro-Mossadegh officers” by “the lower ranks” who revered the Shah, had brutally quelled the demonstrations the day before, but refused to do the same on 19 August, and instead turned against their officers.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
What connection Roosevelt and his agents had with any of the pro-Shah officers beforehand is not clear. In an interview given at about the same time that he finished his book, Roosevelt stated that a number of pro-Shah officers were given refuge in the CIA compound adjoining the US Embassy at the time the Shah fled to Rome.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; But inasmuch as Roosevelt mentions not a word of this rather important and interesting development in his book, it must be regarded as yet another of his assertions to be approached with caution.&lt;br /&gt;
&lt;br /&gt;
In any event, it may be that the 19 August demonstration organized by Roosevelt’s team was just the encouragement and spark these officers were waiting for. Yet, if so, it further illustrates how much Roosevelt had left to chance.&lt;br /&gt;
&lt;br /&gt;
In light of all the questionable, contradictory, and devious statements which emanated at times from John Foster Dulles, Kermit Roosevelt, Loy Henderson and other American officials, what conclusions can be drawn about American motivation in the toppling of Mossadegh? The consequences of the coup may offer the best guide.&lt;br /&gt;
&lt;br /&gt;
For the next 25 years, the Shah of Iran stood fast as the United States’ closest ally in the Third World, to a degree that would have shocked the independent and neutral Mossadegh. The Shah literally placed his country at the disposal of US military and intelligence organizations to be used as a cold-war weapon, a window and a door to the Soviet Union—electronic listening and radar posts were set up near the Soviet border; American aircraft used Iran as a base to launch surveillance flights over the Soviet Union; espionage agents were infiltrated across the border; various American military installations dotted the Iranian landscape. Iran was viewed as a vital link in the chain being forged by the United States to “contain” the Soviet Union. In a telegram to the British Acting Foreign Secretary in September, Dulles said: “I think if we can in coordination move quickly and effectively in Iran we would close the most dangerous gap in the line from Europe to South Asia.”&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; In February 1955, Iran became a member of the Baghdad Pact, set up by the United States, in Dulles’s words, “to create a solid band of resistance against the Soviet Union”.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
One year after the coup, the Iranian government completed a contract with an international consortium of oil companies. Amongst Iran’s new foreign partners, the British lost the exclusive rights they had enjoyed previously, being reduced now to 40 percent. Another 40 percent now went to American oil firms, the remainder to other countries. The British, however, received an extremely generous compensation for their former property.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1958, Kermit Roosevelt left the CIA and presently went to work for Gulf Oil Co., one of the American oil firms in the consortium. In this position, Roosevelt was director of Gulf’s relations with the US government and foreign governments, and had occasion to deal with the Shah. In 1960, Gulf appointed him a vice president. Subsequently, Roosevelt formed a consulting firm, Downs and Roosevelt, which, between 1967 and 1970, reportedly received $116,000 a year above expenses for its efforts on behalf of the Iranian government. Another client, the Northrop Corporation, a Los Angeles-based aerospace company, paid Roosevelt $75,000 a year to aid in its sales to Iran, Saudi Arabia and other countries.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; (See the Middle East chapter for Roosevelt’s CIA connection with King Saud of Saudi Arabia.)&lt;br /&gt;
&lt;br /&gt;
Another American member of the new consortium was Standard Oil Co. of New Jersey (now Exxon), a client of Sullivan and Cromwell, the New York law firm of which John Foster Dulles had long been the senior member. Brother Allen, Director of the CIA, had also been a member of the firm.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt; Syndicated columnist Jack Anderson reported some years later that the Rockefeller family, who controlled Standard Oil and Chase Manhattan Bank, had “helped arrange the CIA coup that brought down Mossadegh”. Anderson listed a number of ways in which the Shah demonstrated his gratitude to the Rockefellers, including heavy deposits of his personal fortune in Chase Manhattan, and housing developments in Iran built by a Rockefeller family company.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The standard “textbook” account of what took place in Iran in 1953 is that—whatever else one might say for or against the operation—the United States saved Iran from a Soviet/Communist takeover. Yet, during the two years of American and British subversion of a bordering country, the Soviet Union did nothing that would support such a premise. When the British Navy staged the largest concentration of its forces since World War II in Iranian waters, the Soviets took no belligerent steps; nor when Great Britain instituted draconian international sanctions which left Iran in a deep economic crisis and extremely vulnerable, did the oil fields “fall hostage” to the Bolshevik Menace; this, despite “the whole of the Tudeh Party at its disposal” as agents, as Roosevelt put it.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; Not even in the face of the coup, with its imprint of foreign hands, did Moscow make a threatening move; neither did Mossadegh at any point ask for Russian help.&lt;br /&gt;
&lt;br /&gt;
One year later, however, the New York Times could editorialize that “Moscow … counted its chickens before they were hatched and thought that Iran would be the next ‘People’s Democracy’.” At the same time, the newspaper warned, with surprising arrogance, that “underdeveloped countries with rich resources now have an object lesson in the heavy cost that must be paid by one of their number which goes berserk with fanatical nationalism.”&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A decade later, Allen Dulles solemnly stated that communism had “achieved control of the governmental apparatus” in Iran.&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt; And a decade after that, Fortune magazine, to cite one of many examples, kept the story alive by writing that Mossadegh “plotted with the Communist party of Iran, the Tudeh, to overthrow Shah Mohammed Reza Pahlevi and hook up with the Soviet Union.”&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And what of the Iranian people? What did being “saved from communism” do for them? For the preponderance of the population, life under the Shah was a grim tableau of grinding poverty, police terror, and torture. Thousands were executed in the name of fighting communism. Dissent was crushed from the outset of the new regime with American assistance. Kennett Love wrote that he believed that CIA officer George Carroll, whom he knew personally, worked with General Farhat Dadsetan, the new military governor of Teheran, “on preparations for the very efficient smothering of a potentially dangerous dissident movement emanating from the bazaar area and the Tudeh in the first two weeks of November, 1953”.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The notorious Iranian secret police, SAVAK, created under the guidance of the CIA and Israel,&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt; spread its tentacles all over the world to punish Iranian dissidents. According to a former CIA analyst on Iran, SAVAK was instructed in torture techniques by the Agency.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt; Amnesty International summed up the situation in 1976 by noting that Iran had the “highest rate of death penalties in the world, no valid system of civilian courts and a history of torture which is beyond belief. No country in the world has a worse record in human rights than Iran.”&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
When to this is added a level of corruption that “startled even the most hardened observers of Middle Eastern thievery”,&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt; it is understandable that the Shah needed his huge military and police force, maintained by unusually large US aid and training programs,&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt; to keep the lid down for as long as he did. Said Senator Hubert Humphrey, apparently with some surprise:&amp;lt;blockquote&amp;gt;Do you know what the head of the Iranian Army told one of our people? He said the Army was in good shape, thanks to U.S. aid—it was now capable of coping with the civilian population. That Army isn’t going to fight the Russians. It’s planning to fight the Iranian people.&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Where force might fail, the CIA turned to its most trusted weapon—money. To insure support for the Shah, or at least the absence of dissent, the Agency began making payments to Iranian religious leaders, always a capricious bunch. The payments to the ayatollahs and mullahs began in 1953 and continued regularly until 1977 when President Carter abruptly halted them. One “informed intelligence source” estimated that the amount paid reached as much as $400 million a year; others thought that figure too high, which it certainly seems to be. The cut-off of funds to the holy men, it is believed, was one of the elements which precipitated the beginning of the end for the King of Kings.&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 10. Guatemala 1953-1954 ==&lt;br /&gt;
&lt;br /&gt;
=== While the world watched ===&lt;br /&gt;
To whom do you turn for help when the police are assaulting you? The old question.&lt;br /&gt;
&lt;br /&gt;
To whom does a poor banana republic turn when a CIA army is advancing upon its territory and CIA planes are overhead bombing the country?&lt;br /&gt;
&lt;br /&gt;
The leaders of Guatemala tried everyone—the United Nations, the Organization of American States, other countries individually, the world press, even the United States itself, in the desperate hope that it was all a big misunderstanding, that in the end, reason would prevail.&lt;br /&gt;
&lt;br /&gt;
Nothing helped. Dwight Eisenhower, John Foster Dulles and Allen Dulles had decided that the legally-elected government of Jacobo Arbenz was “communist”, therefore must go; and go it did, in June 1954.&lt;br /&gt;
&lt;br /&gt;
In the midst of the American preparation to overthrow the government, the Guatemalan Foreign Minister, Guillermo Toriello, lamented that the United States was categorizing “as ‘communism’ every manifestation of nationalism or economic independence, any desire for social progress, any intellectual curiosity, and any interest in progressive liberal reforms.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Toriello was close to the truth, but Washington officials retained enough contact with reality and world opinion to be aware of the inappropriateness of coming out against nationalism, independence or reform. Thus it was that Secretary of State Dulles asserted that Guatemalans were living under a “Communist type of terrorism”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; … President Eisenhower warned about “the Communist dictatorship” establishing “an outpost on this continent to the detriment of all the American nations”&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; … the US Ambassador to Guatemala, John Peurifoy, declared that “We cannot permit a Soviet Republic to be established between Texas and the Panama Canal”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; … others warned that Guatemala could become a base from which the Soviet Union might actually seize the Canal … Senator Margaret Chase Smith hinted, unmistakably, that the “unjustified increases in the price of coffee” imported from Guatemala were due to communist control of the country, and called for an investigation&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; … and so it went.&lt;br /&gt;
&lt;br /&gt;
The Soviet Union could be excused if it was somewhat bewildered by all the rhetoric, for the Russians had scant interest in Guatemala, did not provide the country with any kind of military assistance, did not even maintain diplomatic relations with it, thus did not have the normally indispensable embassy from which to conduct such nefarious schemes. (During this period, the height of McCarthyist “logic”, there were undoubtedly those Americans who reasoned: “All the better to deceive us!”)&lt;br /&gt;
&lt;br /&gt;
With the exception of one occasion, the countries of Eastern Europe had as little to do with Guatemala as did the Soviet Union. A month before the coup, that is, long after Washington had begun preparation for it, Czechoslovakia made a single arms sale to Guatemala for cash, something the Czechs would no doubt have done for any other country willing to pay the price. The weapons, it turned out, were, in the words of the New York Times, “worthless military junk”. Time magazine pooh-poohed the newspaper’s report and cited US military men giving a better appraisal of the weapons. It may be that neither Time nor the military men could conceive that one member of the International Communist Conspiracy could do such a thing to another member.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The American propaganda mill made much of this arms transaction. Less publicized was the fact that Guatemala had to seek arms from Czechoslovakia because the United States had refused to sell it any since 1948 due to its reformist governments, and had pressured other countries to do the same despite Arbenz’s repeated pleas to lift the embargo.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Like the Soviets, Arbenz had reason to wonder about the American charges. The Guatemalan president, who took office in March 1951 after being elected by a wide margin, had no special contact or spiritual/ideological ties with the Soviet Union or the rest of the Communist bloc. Although American policymakers and the American press, explicitly and implicitly, often labeled Arbenz a communist, there were those in Washington who knew better, at least during their more dispassionate moments. Under Arbenz’s administration, Guatemala had voted at the United Nations so closely with the United States on issues of “Soviet imperialism” that a State Department group occupied with planning Arbenz’s overthrow concluded that propaganda concerning Guatemala’s UN record “would not be particularly helpful in our case”.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; And a State Department analysis paper reported that the Guatemalan president had support “not only from Communist-led labor and the radical fringe of professional and intellectual groups, but also among many anti-Communist nationalists in urban areas”.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Nonetheless, Washington repeatedly and adamantly expressed its displeasure about the presence of communists working in the Guatemalan government and their active participation in the nation’s political life. Arbenz maintained that this was no more than proper in a democracy, while Washington continued to insist that Arbenz was too tolerant of such people—not because of anything they had done which was intrinsically threatening or offensive to the US or Western civilization, but simply because they were of the species communist, well known for its infinite capacity for treachery. Ambassador Peurifoy—a diplomat whose suit might have been pinstriped, but whose soul was a loud check—warned Arbenz that US-Guatemalan relations would remain strained so long as a single communist remained on the public payroll.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The centerpiece of Arbenz’s program was land reform. The need for it was clearly expressed in the all-too-familiar underdeveloped-country statistics: In a nation overwhelmingly rural, 2.2 percent of the landowners owned 70 percent of the arable land; the annual per capita income of agricultural workers was $87. Before the revolution of 1944, which overthrew the Ubico dictatorship, “farm laborers had been roped together by the Army for delivery to the low-land farms where they were kept in debt slavery by the landowners.”&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The expropriation of large tracts of uncultivated acreage which was distributed to approximately 100,000 landless peasants, the improvement in union rights for the workers, and other social reforms, were the reasons Arbenz had won the support of Communists and other leftists, which was no more than to be expected. When Arbenz was criticized for accepting Communist support, he challenged his critics to prove their good faith by backing his reforms themselves. They failed to do so, thus revealing where the basis of their criticism lay.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The party formed by the Communists, the Guatemalan Labor Party, held four seats in Congress, the smallest component of Arbenz’s ruling coalition which commanded a total of 51 seats in the 1953-54 legislature.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; Communists held several important sub-cabinet posts but none was ever appointed to the cabinet. In addition, there were Communists employed in the bureaucracy, particularly in the administration of land reform.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Lacking anything of substance they could accuse the Guatemalan left of, Washington officials were reduced to condemnation by semantics. Thus, communists, unlike normal human beings, did not take jobs in the government—they “infiltrated” the government. Communists did not support a particular program—they “exploited” it. Communists did not back Arbenz—they “used” him. Moreover, communists “controlled” the labor movement and land reform—but what type of person is it who devotes himself in an under-developed country to furthering the welfare of workers and peasants? None other than the type that Washington calls “communist”.&lt;br /&gt;
&lt;br /&gt;
The basic idea behind the employment of such language—which was standard Western fare throughout the cold war—was to deny the idea that communists could be people sincerely concerned about social change. American officials denied it to each other as well as to the world. Here, for example, is an excerpt from a CIA report about Guatemala, prepared in 1952 for the edification of the White House and the intelligence community:&amp;lt;blockquote&amp;gt;Communist political success derives in general from the ability of individual Communists and fellow travelers to identify themselves with the nationalist and social aspirations of the Revolution of 1944. In this manner, they have been successful in infiltrating the Administration and pro-Administration political parties and have gained control of organized labor … [Arbenz] is essentially an opportunist whose politics are largely a matter of historical accident … The extension of [communist] influence has been facilitated by the applicability of Marxist ‘cliches’ to the anti-colonial and social aims of the Guatemalan Revolution.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The first plan to topple Arbenz was a CIA operation approved by President Truman in 1952, but at the eleventh hour, Secretary of State Dean Acheson persuaded Truman to abort it.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; However, soon after Eisenhower became president in January 1953, the plan was resurrected.&lt;br /&gt;
&lt;br /&gt;
Both administrations were pressured by executives of United Fruit Company, much of whose vast and uncultivated land in Guatemala had been expropriated by the Arbenz government as part of the land reform program. The company wanted nearly $16 million for the land, the government was offering $525,000, United Fruit’s own declared valuation for tax purposes.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
United Fruit functioned in Guatemala as a state within a state. It owned the country’s telephone and telegraph facilities, administered its only important Atlantic harbor, and monopolized its banana exports. A subsidiary of the company owned nearly every mile of railroad track in the country. The fruit company’s influence amongst Washington’s power elite was equally impressive. On a business and/or personal level, it had close ties to the Dulles brothers, various State Department officials, congressmen, the American Ambassador to the United Nations, and others. Anne Whitman, the wife of the company’s public relations director, was President Eisenhower’s personal secretary. Under-secretary of State (and formerly Director of the CIA) Walter Bedell Smith was seeking an executive position with United Fruit at the same time he was helping to plan the coup. He was later named to the company’s board of directors.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Under Arbenz, Guatemala constructed an Atlantic port and a highway to compete with United Fruit’s holdings, and built a hydro-electric plant to offer cheaper energy than the US-controlled electricity monopoly. Arbenz’s strategy was to limit the power of foreign companies through direct competition rather than through nationalization, a policy not feasible of course when it came to a fixed quantity like land. In his inaugural address, Arbenz stated that:&amp;lt;blockquote&amp;gt;Foreign capital will always be welcome as long as it adjusts to local conditions, remains always subordinate to Guatemalan laws, cooperates with the economic development of the country, and strictly abstains from intervening in the nation’s social and political life.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;This hardly described United Fruit’s role in Guatemala. Amongst much else, the company had persistently endeavored to frustrate Arbenz’s reform programs, discredit him and his government, and induce his downfall.&lt;br /&gt;
&lt;br /&gt;
Arbenz was, accordingly, wary of multinationals and could not be said to welcome them into his country with open arms. This attitude, his expropriation of United Fruit’s land, and his “tolerance of communists” were more than enough to make him a marked man in Washington. The United States saw these policies as being inter-related: that is, it was communist influence—not any economic or social exigency of Guatemalan life—which was responsible for the government’s treatment of American firms.&lt;br /&gt;
&lt;br /&gt;
In March 1953, the CIA approached disgruntled right-wing officers in the Guatemalan army and arranged to send them arms. United Fruit donated $64,000 in cash. The following month, uprisings broke out in several towns but were quickly put down by loyal troops. The rebels were put on trial and revealed the fruit company’s role in the plot, but not the CIA’s.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Eisenhower administration resolved to do the job right the next time around. With cynical glee, almost an entire year was spent in painstaking, step-by-step preparation for the overthrow of Jacobo Arbenz Guzman. Of the major CIA undertakings, few have been as well documented as has the coup in Guatemala. With the release of many formerly classified government papers, the following story has emerged.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Headquarters for the operation were established in Opa Locka, Florida, on the outskirts of Miami. The Nicaraguan dictator Anastasio Somoza lent/leased his country out as a site for an airstrip and for hundreds of men—Guatemalan exiles and US and Central American mercenaries—to receive training in the use of weapons and radio broadcasting, as well as in the fine arts of sabotage and demolition. Thirty airplanes were assigned for use in the “Liberation”, stationed in Nicaragua, Honduras and the Canal Zone, to be flown by American pilots. The Canal Zone was set aside as a weapons depot from which arms were gradually distributed to the rebels who were to assemble in Honduras under the command of Colonel Carlos Castillo Armas before crossing into Guatemala. Soviet-marked weapons were also gathered for the purpose of planting them inside Guatemala before the invasion to reinforce US charges of Russian intervention. And, as important as arms, it turned out, hidden radio transmitters were placed in and around the perimeter of Guatemala, including one in the US Embassy.&lt;br /&gt;
&lt;br /&gt;
An attempt was made to blow up the trains carrying the Czech weapons from portside to Guatemala City; however, a torrential downpour rendered the detonators useless, whereupon the CIA paramilitary squad opened fire on one train, killing a Guatemalan soldier and wounding three others; but the convoy of trains made it safely to its destination.&lt;br /&gt;
&lt;br /&gt;
After the Czech ship had arrived in Guatemala, Eisenhower ordered the stopping of “suspicious foreign-flag vessels on the high seas off Guatemala to examine cargo”.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; The State Department’s legal adviser wrote a brief which concluded in no uncertain terms that “Such action would constitute a violation of international law.” No matter. At least two foreign vessels were stopped and searched, one French and one Dutch. It was because of such actions by the British that the United States had fought the War of 1812.&lt;br /&gt;
&lt;br /&gt;
The Guatemalan military came in for special attention. The US ostentatiously signed mutual security treaties with Honduras and Nicaragua, both countries hostile to Arbenz, and dispatched large shipments of arms to them in the hope that this would signal a clear enough threat to the Guatemalan military to persuade it to withdraw its support of Arbenz. Additionally, the US Navy dispatched two submarines from Key West, saying only that they were going “south”. Several days later, the Air Force, amid considerable fanfare, sent three B-36 bombers on a “courtesy call” to Nicaragua.&lt;br /&gt;
&lt;br /&gt;
The CIA also made a close study of the records of members of the Guatemalan officer corps and offered bribes to some of them. One of the Agency’s clandestine radio stations broadcast appeals aimed at military men, as well as others, to join the liberation movement. The station reported that Arbenz was secretly planning to disband or disarm the armed forces and replace it with a people’s militia. CIA planes dropped leaflets over Guatemala carrying the same message.&lt;br /&gt;
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Eventually, at Ambassador Peurifoy’s urging, a group of high-ranking officers called on Arbenz to ask that he dismiss all communists who held posts in his administration. The president assured them that the communists did not represent a danger, that they did not run the government, and that it would be undemocratic to dismiss them. At a second meeting, the officers also demanded that Arbenz reject the creation of the “people’s militia”.&lt;br /&gt;
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At one point, the CIA offerred Arbenz himself a large sum of money, which was rejected. The money, which was deposited in a Swiss bank, presumably was offered to induce Arbenz to abdicate or to serve as a means of later claiming he was corrupt.&lt;br /&gt;
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On the economic front, contingency plans were made for such things as cutting off Guatemalan credit abroad, disrupting its oil supplies, and causing a run on its foreign reserves.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; But it was on the propaganda front that American ingenuity shone at its brightest. Inasmuch as the Guatemalan government was being overthrown because it was communist, the fact of its communism would have to be impressed upon the rest of Latin America. Accordingly, the US Information Agency (USIA) began to place unattributed articles in foreign newspapers labeling particular Guatemalan officials as communist and referring to various actions by the Guatemalan government as “communist-inspired”. In the few weeks prior to Arbenz’s fall alone, more than 200 articles about Guatemala were written and placed in scores of Latin American newspapers.&lt;br /&gt;
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Employing a method which was to become a standard CIA/USIA feature all over Latin America and elsewhere, as we shall see, articles placed in one country were picked up by newspapers in other countries, either as a result of CIA payment or unwittingly because the story was of interest. Besides the obvious advantage of multiplying the potential audience, the tactic gave the appearance that independent world opinion was taking a certain stand and further obscured the American connection.&lt;br /&gt;
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The USIA also distributed more than 100,000 copies of a pamphlet entitled “Chronology of Communism in Guatemala” throughout the hemisphere, as well as 27,000 copies of anti-communist cartoons and posters. The American propaganda agency, moreover, produced three films on Guatemala, with predictable content, and newsreels favorable to the United States for showing free in cinemas.&lt;br /&gt;
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Francis Cardinal Spellman of New York, a prelate possessed of anti-communism, a man who feared social change more than he feared God, was visited by the CIA. Would his Reverence arrange CIA contact with Archbishop Mariano Rossell Arellano of Guatemala? The Cardinal would be delighted. Thus it came to pass that on 9 April 1954, a pastoral letter was read in Guatemalan Catholic churches calling to the attention of the congregations the presence in the country of a devil called communism and demanding that the people “rise as a single man against this enemy of God and country”, or at least not rally in Arbenz’s defense. To appreciate the value of this, one must remember that Guatemala’s peasant class was not only highly religious, but that very few of them were able to read, and so could receive the Lord’s Word only in this manner. For those who could read, many thousands of pamphlets carrying the Archbishop’s message were air-dropped around the country.&lt;br /&gt;
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In May, the CIA covertly sponsored a “Congress Against Soviet Intervention in Latin America” in Mexico City. The same month, Somoza called in the diplomatic corps in Nicaragua and told them, his voice shaking with anger, that his police had discovered a secret Soviet shipment of arms (which had been planted by the CIA) near the Pacific Coast, and suggested that the communists wanted to convert Nicaragua into “a new Korean situation”. A few weeks later, an unmarked plane parachuted arms with Soviet markings onto Guatemala’s coast.&lt;br /&gt;
&lt;br /&gt;
On such fare did the people of Latin America dine for decades. By such tactics were they educated about “communism”.&lt;br /&gt;
&lt;br /&gt;
In late January 1954 the operation appeared to have suffered a serious setback when photostat copies of Liberation documents found their way into Arbenz’s hands. A few days later, Guatemala’s newspapers published copies of correspondence signed by Castillo Armas, Somoza and others under banner headlines. The documents revealed the existence of some of the staging, training and invasion plans, involving, amongst others, the “Government of the North”.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The State Department labeled the accusations of a US role “ridiculous and untrue” and said it would not comment further because it did not wish to give them a dignity they did not deserve. Said a Department spokesperson: “It is the policy of the United States not to interfere in the internal affairs of other nations. This policy has repeatedly been reaffirmed under the present administration.”&lt;br /&gt;
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Time magazine gave no credence whatsoever to the possibility of American involvement in such a plot, concluding that the whole exposé had been “masterminded in Moscow”.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The New York Times was not so openly cynical, but its story gave no indication that there might be any truth to the matter. “Latin American observers in New York,” reported the newspaper, “said the ‘plot’ charges savored of communist influence.” This article was followed immediately on the page by one headed “Red Labor Chiefs Meet. Guatemalan Confederation Opens Its Congress”.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And the CIA continued with its preparations as if nothing had happened.&lt;br /&gt;
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The offensive began in earnest on 18 June with planes dropping leaflets over Guatemala demanding that Arbenz resign immediately or else various sites would be bombed. CIA radio stations broadcast similar messages. That afternoon, the planes returned to machine-gun houses near military barracks, drop fragmentation bombs and strafe the National Palace.&lt;br /&gt;
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Over the following week, the air attacks continued daily—strafing or bombing ports, fuel tanks, ammunition dumps, military barracks, the international airport, a school, and several cities; nine persons, including a three-year-old girl, were reported wounded; an unknown number of houses were set afire by incendiary explosives. During one night-time raid, a tape recording of a bomb attack was played over loudspeakers set up on the roof of the US Embassy to heighten the anxiety of the capital’s residents. When Arbenz went on the air to try and calm the public’s fear, the CIA radio team jammed the broadcast.&lt;br /&gt;
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Meanwhile, the Agency’s army had crossed into Guatemala from Honduras and captured a few towns, but its progress in the face of resistance by the Guatemalan army was unspectacular. On the broadcasts of the CIA’s “Voice of Liberation” the picture was different: The rebels were everywhere and advancing; they were of large numbers and picking up volunteers as they marched; war and upheaval in all corners; fearsome battles and major defeats for the Guatemalan army. Some of these broadcasts were transmitted over regular public and even military channels, serving to convince some of Arbenz’s officers that the reports were genuine. In the same way, the CIA was able to answer real military messages with fake responses. All manner of disinformation was spread and rumors fomented; dummy parachute drops were made in scattered areas to heighten the belief that a major invasion was taking place.&lt;br /&gt;
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United Fruit Company’s publicity office circulated photographs to journalists of mutilated bodies about to be buried in a mass grave as an example of the atrocities committed by the Arbenz regime. The photos received extensive coverage. Thomas McCann of the company’s publicity office later revealed that he had no idea what the photos represented: “They could just as easily have been the victims of either side—or of an earthquake. The point is, they were widely accepted for what they were purported to be—victims of communism.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In a similar vein, Washington officials reported on political arrests and censorship in Guatemala without reference to the fact that the government was under siege (let alone who was behind the siege), that suspected plotters and saboteurs were the bulk of those being arrested, or that, overall, the Arbenz administration had a fine record on civil liberties. The performance of the American press in this regard was little better.&lt;br /&gt;
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The primary purpose of the bombing and the many forms of disinformation was to make it appear that military defenses were crumbling, that resistance was futile, thus provoking confusion and division in the Guatemalan armed forces and causing some elements to turn against Arbenz. The psychological warfare conducted over the radio was directed by E. Howard Hunt, later of Watergate fame, and David Atlee Phillips, a newcomer to the CIA. When Phillips was first approached about the assignment, he asked his superior, Tracy Barnes, in all innocence, “But Arbenz became President in a free election. What right do we have to help someone topple his government and throw him out of office?”&lt;br /&gt;
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“For a moment,” wrote Phillips later, “I detected in his face a flicker of concern, a doubt, the reactions of a sensitive man.” But Barnes quickly recovered and repeated the party line about the Soviets establishing “an easily expandable beachhead” in Central America.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Phillips never looked back. When he retired from the CIA in the mid-1970s, he founded the Association of Retired Intelligence Officers, an organization formed to counteract the flood of unfavorable publicity sweeping over the Agency at the time.&lt;br /&gt;
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American journalists reporting on the events in Guatemala continued to exhibit neither an investigative inclination nor a healthy conspiracy mentality. But what was obscure to the US press was patently obvious to large numbers of Latin Americans. Heated protests against the United States broke out during this week in June in at least eleven countries and was echoed by the governments of Ecuador, Argentina, Uruguay, and Chile which condemned American “intervention” and “aggression”.&lt;br /&gt;
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Life magazine noted these protests by observing that “world communism was efficiently using the Guatemalan show to strike a blow at the U.S.” It scoffed at the idea that Washington was behind the revolt.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; Newsweek reported that Washington “officials interpreted” the outcry “as an indication of the depth of Red penetration into the Americas”.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; A State Department memo at the time, however, privately acknowledged that much of the protest emanated from non-communist and even pro-American moderates.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
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On 21 and 22 June, Guatemalan Foreign Minister Toriello made impassioned appeals to the United Nations for help in resolving the crisis. American UN Ambassador Henry Cabot Lodge tried to block the Security Council from discussing a resolution to send an investigating team to Guatemala, characterizing Toriello’s appeals as communist maneuvers. But under heavy pressure from UN Secretary-General Dag Hammarskjöld, the Council was convened. Before the vote, while Lodge worked on the smaller nations represented on the Council, Eisenhower and Dulles came down hard on France and Great Britain, both of whom favored the resolution. Said the President of the United States to his Secretary of State: “The British expect us to give them a free ride and side with them on Cyprus. And yet they won’t even support us on Guatemala! Let’s give them a lesson.”&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
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As matters turned out, the resolution was defeated by five votes to four, with Britain and France abstaining, although their abstentions were not crucial inasmuch as seven votes were required for passage. Hammarskjöld was so upset with the American machinations, which he believed undercut the strength of the United Nations, that he confided that he might be forced “to reconsider my present position in the United Nations”.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
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During this same period, the CIA put into practice a plan to create an “incident”. Agency planes were dispatched to drop several harmless bombs on Honduran territory. The Honduran government then complained to the UN and the Organization of American States, claiming that the country had been attacked by Guatemalan planes.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Arbenz finally received an ultimatum from certain army officers: Resign or they would come to an agreement with the invaders. The CIA and Ambassador Peurifoy had been offering payments to officers to defect, and one army commander reportedly accepted $60,000 to surrender his troops. With his back to the wall, Arbenz made an attempt to arm civilian supporters to fight for the government, but army officers blocked the disbursement of weapons. The Guatemalan president knew that the end was near.&lt;br /&gt;
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The Voice of Liberation meanwhile was proclaiming that two large and heavily armed columns of invaders were moving towards Guatemala City. As the hours passed, the further advance of the mythical forces was announced, while Castillo Armas and his small band had actually not progressed very far from the Honduran border. The American disinformation and rumor offensive continued in other ways as well, and Arbenz, with no one he could trust to give him accurate information, could no longer be certain that there wasn’t at least some truth to the radio bulletins.&lt;br /&gt;
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Nothing would be allowed to threaten the victory so near at hand: A British freighter docked in Guatemala and suspected of having arrived with fuel for Arbenz’s military vehicles, was bombed and sunk by a CIA plane after the crew had been warned to flee. It turned out that the ship had come to Guatemala to pick up a cargo of coffee and cotton.&lt;br /&gt;
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A desperate Toriello pleaded repeatedly with Ambassador Peurifoy to call off the bombings, offering even to reopen negotiations about United Fruit’s compensation. In a long cable to John Foster Dulles, the foreign minister described the aerial attacks on the civilian population, expressed his country’s defenselessness against the bombings, and appealed to the United States to use its good offices to put an end to them. In what must have been a deeply humiliating task, Toriello stated all of this without a hint that the United States was, or could be, a party to any of it. The pleas were not simply too late. They had always been too late.&lt;br /&gt;
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The Castillo Armas forces could not have defeated the much larger Guatemalan army, but the air attacks, combined with the belief in the invincibility of the enemy, persuaded Guatemalan military officers to force Arbenz to resign. No Communists, domestic or foreign, came to his aid. He asked the head of the officers, Army Chief of Staff Col. Carlos Díaz, only that he give his word not to negotiate with Castillo Armas, and Díaz, who despised the rebel commander as much as Arbenz did, readily agreed. What Díaz did not realize was that the United States would not be satisfied merely to oust Arbenz. Castillo Armas had been groomed as the new head of government, and that was not negotiable.&lt;br /&gt;
&lt;br /&gt;
A CIA official, Enno Hobbing, who had just arrived in Guatemala to help draft a new constitution (sic) for the incoming regime, told Díaz that he had “made a big mistake” in taking over the government. “Colonel,” said Hobbing, “you’re just not convenient for the requirements of American foreign policy.”&lt;br /&gt;
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Presently, Peurifoy confronted Díaz with the demand that he deal directly with Castillo Armas. At the same time, the Ambassador showed the Guatemalan colonel a long list of names of some leaders, requiring that Díaz shoot them all within 24 hours.&lt;br /&gt;
&lt;br /&gt;
“But why?” Díaz asked.&lt;br /&gt;
&lt;br /&gt;
“Because they’re communists,” replied Peurifoy.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Although Díaz was not a communist sympathizer, he refused both requests, and indicated that the struggle against the invaders would continue.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; Peurifoy left, livid with anger. He then sent a simple cable to CIA headquarters in Florida: “We have been doubled-crossed. BOMB!” Within hours, a CIA plane took off from Honduras, bombed a military base and destroyed the government radio station. Col. Castillo Armas, whose anti-communism the United States could trust, was soon the new leader of Guatemala.&lt;br /&gt;
&lt;br /&gt;
The propaganda show was not yet over. At the behest of the CIA, Guatemalan military officers of the new regime took foreign correspondents on a tour of Arbenz’s former residence where they could see for themselves rooms filled with school textbooks published in … yes, the Soviet Union. The New York Times correspondent, Paul Kennedy, considered to be strongly anti-Arbenz, concluded that the “books had been planted” and did not bother to report the story.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; Time made no mention of the books either, but somehow came upon the story that mobs had plundered Arbenz’s home and found “stacks of communist propaganda and four bags of earth, one each from Russia, China, Siberia and Mongolia.”&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt; Time’s article made it clear enough that it now knew of the American role in Arbenz’s downfall (although certainly not the full story), but the magazine had nothing to say about the propriety of overthrowing a democratically elected government by force.&lt;br /&gt;
&lt;br /&gt;
Castillo Armas celebrated the liberation of Guatemala in various ways. In July alone, thousands were arrested on suspicion of communist activity. Many were tortured or killed. In August a law was passed and a committee set up which could declare anyone a communist, with no right of appeal. Those so declared could be arbitrarily arrested for up to six months, could not own a radio or hold public office. Within four months the committee had registered 72,000 names. A committee official said it was aiming for 200,000.&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt; Further implementation of the agrarian reform law was stopped and all expropriations of land already carried out were declared invalid.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt; United Fruit Company not only received all its land back, but the government banned the banana workers’ unions as well. Moreover, seven employees of the company who had been active labor organizers were found mysteriously murdered in Guatemala City.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The new regime also disenfranchised three-quarters of Guatemala’s voters by barring illiterates from the electoral rolls and outlawed all political parties, labor confederations and peasant organizations. To this was added the closing down of opposition newspapers (which Arbenz had not done) and the burning of “subversive” books, including Victor Hugo’s Les Miserables, Dostoyevsky novels, and the works of Guatemala’s Nobel Prize-winning author Miguel Angel Asturias, a biting critic of United Fruit.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Meanwhile, John Foster Dulles, who was accused by Toriello of seeking to establish a “banana curtain” in Central America,&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt; was concerned that some “communists” might escape retribution. In cables he exchanged with Ambassador Peurifoy, Dulles insisted that the government arrest those Guatemalans who had taken refuge in foreign embassies and that “criminal charges” be brought against them to prevent them leaving the country, charges such as “having been covert Moscow agents”. The Secretary of State argued that communists should be automatically denied the right of asylum because they were connected with an international conspiracy. The only way they should be allowed to leave, he asserted, was if they agreed to be sent to the Soviet Union. But Castillo Armas refused to accede to Dulles’s wishes on this particular issue, influenced perhaps by the fact that he, as well as some of his colleagues, had been granted political asylum in an embassy at one time or another.&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
One of those who sought asylum in the Argentine Embassy was a 25-year-old Argentine doctor named Ernesto “Che” Guevara. Guevara, who had been living in Guatemala since sometime in 1953, had tried to spark armed resistance to the invading forces, but without any success. Guevara’s experience in Guatemala had a profound effect upon his political consciousness. His first wife, Hilda Gadea, whom he met there, later wrote:&amp;lt;blockquote&amp;gt;Up to that point, he used to say, he was merely a sniper, criticizing from a theoretical point of view the political panorama of our America. From here on he was convinced that the struggle against the oligarchic system and the main enemy, Yankee imperialism, must be an armed one, supported by the people.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In the wake of the coup, the United States confiscated a huge amount of documents from the Guatemalan government, undoubtedly in the hope of finally uncovering the hand of The International Communist Conspiracy behind Arbenz. If this is what was indeed discovered, it has not been made public.&lt;br /&gt;
&lt;br /&gt;
On 30 June, while the dust was still settling, Dulles summed up the situation in Guatemala in a speech which was a monument to coldwarspeak:&amp;lt;blockquote&amp;gt;[The events in Guatemala] expose the evil purpose of the Kremlin to destroy the inter-American system … having gained control of what they call the mass organizations, [the communists] moved on to take over the official press and radio of the Guatemalan Government. They dominated the social security organization and ran the agrarian reform program … dictated to the Congress and to the President … Arbenz … was openly manipulated by the leaders of communism … The Guatemalan regime enjoyed the full support of Soviet Russia … [the] situation is being cured by the Guatemalans themselves.&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;When it came to rewriting history, however, Dulles’s speech had nothing on these lines from a CIA memo written in August 1954 and only for internal consumption no less: “When the communists were forced by outside pressure to attempt to take over Guatemala completely, they forced Arbenz to resign (deleted). They then proceeded to establish a Communist Junta under Col. Carlos Díaz.”&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And in October, John Peurifoy sat before a congressional committee and told them:.&amp;lt;blockquote&amp;gt;My role in Guatemala prior to the revolution was strictly that of a diplomatic observer … The revolution that overthrew the Arbenz government was engineered and instigated by those people in Guatemala who rebelled against the policies and ruthless oppression of the Communist-controlled government.&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Later, Dwight Eisenhower was to write about Guatemala in his memoirs. The former president chose not to offer the slightest hint that the United States had anything to do with the planning or instigation of the coup, and indicated that his administration had only the most tangential of connections to its execution.&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt; (When Soviet leader Nikita Khrushchev’s memoirs were published in the West, the publisher saw fit to employ a noted Kremlinologist to annotate the work, pointing out errors of omission and commission.)&lt;br /&gt;
&lt;br /&gt;
Thus it was that the educated, urbane men of the State Department, the CIA and the United Fruit Company, the pipe-smoking, comfortable men of Princeton, Harvard and Wall Street, assured each other that the illiterate peasants of Guatemala did not deserve the land which had been given to them, that the workers did not need their unions, that hunger and torture were a small price to pay for being rid of the scourge of communism.&lt;br /&gt;
&lt;br /&gt;
The terror carried out by Castillo Armas was only the beginning. It was, as we shall see, to get much worse in time. It continued without pause for more than 40 years.&lt;br /&gt;
&lt;br /&gt;
In 1955, the New York Times reported from the United Nations that “The United States has begun a drive to scuttle a section of the proposed Covenant of Human Rights that poses a threat to its business interests abroad.” The offending section dealt with the right of peoples to self-determination and to permanent sovereignty over their natural wealth and resources. Said the newspaper: “It declares in effect that any country has the right to nationalize its resources …”&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 11. Costa Rica mid-1950s ==&lt;br /&gt;
&lt;br /&gt;
=== Trying to topple an ally, part I ===&lt;br /&gt;
If ever the CIA maintained a love-hate relationship, it was with José Figueres, three times the head of state of Costa Rica.&lt;br /&gt;
&lt;br /&gt;
On the one hand, Figueres, by his own admission in 1975, worked for the CIA “in 20,000 ways … all over Latin America” for 30 years.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; “I collaborated with the CIA when we were trying to topple Trujillo,” he divulged, speaking of the Dominican Republic dictator.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On the other hand, Figueres revealed that the Agency had twice tried to kill him.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; He did not elaborate, although he stated at the same time that he had tried for two years to get the Bay of Pigs invasion called off. This may have precipitated one or both of the assassination attempts.&lt;br /&gt;
&lt;br /&gt;
The CIA also tried to overthrow the Figueres government. In 1964, the first significant exposé of the Agency, The Invisible Government, disclosed that:&amp;lt;blockquote&amp;gt;in the mid-1950s CIA agents intruded deeply into the political affairs of Costa Rica, the most stable and democratic republic in Latin America. Knowledgeable Costa Ricans were aware of the CIA’s role. The CIA’s purpose was to promote the ouster of José (Pepe) Figueres, the moderate socialist who became President in a fair and open election in 1953.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Figueres remained in office until 1958, in this his first term as president; he had headed a liberal junta in the late 1940s.&lt;br /&gt;
&lt;br /&gt;
The Agency’s “major grievance was that Figueres had scrupulously recognized the right of asylum in Costa Rica—for non-Communists and Communists alike. The large influx of questionable characters complicated the agency’s job of surveillance and forced it to increase its staff.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The CIA’s problems with Figueres actually went somewhat deeper. Costa Rica was a haven for hundreds of exiles fleeing from various Latin American right-wing dictatorships, such as in the Dominican Republic, Nicaragua, and Venezuela, and Figueres was providing groups of them with material and moral support in their plans to overthrow these regimes.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; To Figueres, this was entirely in keeping with his anti-totalitarian beliefs, directed against the left as well as the right. The problem was that the dictators targeted for overthrow were all members in good standing of the United States’ anti-Communist, “Free-World” club. (The American attitude toward Trujillo was later modified.) Moreover, Figueres had on occasion expressed criticism of the American policy of supporting such dictatorships while neglecting the economic and social problems of the hemisphere.&lt;br /&gt;
&lt;br /&gt;
These considerations could easily outweigh the fact that Figueres had established his anti-Communist credentials, albeit not of the “ultra” variety, and was no more a “socialist” than US Senator Hubert Humphrey. Although Figueres spoke out strongly at times against foreign investment, as president he was eminently accommodating to Central America’s bêtes noires, the multinational fruit companies.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In addition to providing support to Figueres’s political opponents,&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; the CIA, reported The Invisible Government, tried:&amp;lt;blockquote&amp;gt;to stir up embarrassing trouble within the Communist Party in Costa Rica, and to attempt to link Figueres with the Communists. An effort to produce evidence that Figueres had been in contact with leading Communists during a trip to Mexico was unsuccessful. But CIA agents had better luck with the first part of their strategy—stirring up trouble for the Communists. They succeeded in planting a letter in a Communist newspaper. The letter, purportedly from a leading Costa Rican Communist, put him on record in opposition to the Party line on the [1956] Hungarian revolution. Unaware that the letter was a CIA plant, the leading officials in the American Embassy held an urgent meeting to ponder its meaning. The political officer then dispatched a long classified report to Washington, alerting top policy makers to the possibility of a startling turn in Latin American Communist politics.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In 1955 the Agency carried out an action against Figueres that was more immediately threatening. A deep personal and political animosity between Figueres and Nicaraguan dictator Anastasio Somoza had escalated into violence: an attempt against Somoza’s life, launched from Costa Rica with Figueres’s support, was countered by an invasion from Nicaragua by land and air. Figueres’s biographer, Charles Ameringer, has related that:&amp;lt;blockquote&amp;gt;Figueres accused the U.S. Central Intelligence Agency of aiding the Somoza movement against him. He claimed that the CIA felt indebted to Somoza for the help he had given in overthrowing the Arbenz regime. He asserted that the same pilots and planes (the F-47) that had participated in the attack upon Guatemala, “afterwards came from Nicaragua and machine-gunned eleven defenseless towns in our territory.” According to Figueres, at the same time that the U.S. Department of State arranged the sale of fighter planes for Costa Rica’s defense, CIA planes and pilots were flying sorties for the rebels.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;It is interesting to note that during this period, when virtually nothing had yet been revealed about such blatant CIA covert activities, the fact that the Agency had been caught red-handed tapping Figueres’s telephone was worthy of condemnatory editorial comment by the Washington Post and a like statement by Senator Mike Mansfield on the floor of the Senate.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
José Figueres did not regain the presidency of Costa Rica until 1970, at which time a renewed CIA effort to overthrow him was undertaken, for not very different reasons.&lt;br /&gt;
&lt;br /&gt;
== 12. Syria 1956-1957 ==&lt;br /&gt;
&lt;br /&gt;
=== Purchasing a new government ===&lt;br /&gt;
“Neutrality,” proclaimed John Foster Dulles in 1956, “has increasingly become an obsolete conception, and, except under very exceptional circumstances, it is an immoral and shortsighted conception.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The short-sightedness of the neutralist government lay perhaps in its inability to perceive that its neutralism would lead to John Foster Dulles attempting to overthrow it.&lt;br /&gt;
&lt;br /&gt;
Syria was not behaving like Washington thought a Third World government should. For one thing, it was the only state in the area to refuse all US economic or military assistance. Damascus did not much care for the strings which came attached—the acceptance of military aid usually meant the presence of American military advisers and technicians; furthermore, the US Mutual Security Act of 1955 specified that the recipient country agree to make a contribution to “the defensive strength of the free world”, and declared it US policy “to encourage the efforts of other free nations … to foster private initiative and competition [i.e., capitalism].”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Another difficulty posed by Syria was that, although its governments of recent years had been more or less conservative and had refrained from unpleasant leftist habits like nationalizing American-owned companies, US officials—suffering from what might be called anti-communist paranoia or being victims of their own propaganda—consistently saw the most ominous handwritings on the walls. To appreciate this, one has to read some of the formerly-secret-now-declassified documents of the National Security Council (NSC), based in part on reports received from the American embassy in Damascus during 1955 and 1956 …&lt;br /&gt;
&lt;br /&gt;
“If the popular leftward trend in Syria continues over any considerable period, there is a real danger that Syria will fall completely under left-wing control either by coup or usurpation of authority” … “the fundamental anti-US and anti-West orientation of the Syrians is stimulated by inevitable political histrionics about the Palestine problem” … “Four successive short-lived governments in Syria have permitted continuous and increasing Communist activities” … “the Communists support the leftist cliques [in] the army” … “apathy towards Communism on the part of politicians and army officers” is a threat to security … “the Arab Socialist Resurrectionist Party (ASRP)” and “the Communist Party of Syria are capable of bringing about further deterioration of Syrian internal security” … danger of ASRP “coup d’etat” and “increased Communist penetration of government and army” … “Of all the Arab states Syria is at the present time the most wholeheartedly devoted to a neutralist policy with strong anti-Western overtones” … “If the present trend continues there is a strong possibility that a Communist-dominated Syria will result, threatening the peace and stability of the area and endangering the achievement of our objectives in the Near East” … we “should give priority consideration to developing courses of action in the Near East designed to affect the situation in Syria and to recommending specific steps to combat communist subversion” …&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It would appear that the idea of military men who were leftist and/or apathetic to communists must truly have been an incongruous phenomenon to the American official mind. But nowhere in any of the documents is there mention of the leftists/Communists/ASRP having in fact done anything illegal or wicked, although the language employed is similar to what we saw in the Guatemala chapter: These people don’t join anything, they “infiltrate”, they “penetrate”; they “control”, they’re “opportunistic”. In actuality, the behavior described is like that of other political animals: trying to influence key sectors of the society and win allies. But to the men holding positions of responsibility in the National Security Council and the State Department, the evil intent and danger of such people was so self-evident as not to require articulation.&lt;br /&gt;
&lt;br /&gt;
There is one exception, perhaps expressed to explain away an uncomfortable observation:&amp;lt;blockquote&amp;gt;In fact, the Communist Party does not appear to have as its immediate objective seizure of power. Rather it seeks to destroy national unity, to strengthen support for Soviet policies and opposition to Western policies and to exacerbate tensions in the Arab world. It has made significant progress toward these objectives.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;There is no indication of what the author had in mind by “national unity”.&lt;br /&gt;
&lt;br /&gt;
A leftist-oriented or communist-dominated Syrian government, reasoned the US ambassador to Syria, James Moose, Jr., would clearly threaten American interests in neighboring Turkey, which, in turn, could outflank all the states of the NATO alliance, and so forth and so on.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; It was clear that since the Syrian government could not be relied upon to do anything about this major impending disaster, something would have to be done about the Syrian government.&lt;br /&gt;
&lt;br /&gt;
To this we add the usual Middle-Eastern intrigue: in this case, Iraq plotting with the British to topple the governments in both Syria and Nasser’s Egypt; the British pressuring the Americans to join the conspiracy;&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; and the CIA compromising—leave Nasser alone, at least for the time being, and we’ll do something about Syria.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
An implausible scenario, scandalous, but in the time-honored tradition of the Middle East. The British were old hands at it. Dulles and the Americans, still exulting in their king-making in Iran, were looking to further remake the oil region in their own image.&lt;br /&gt;
&lt;br /&gt;
Wilbur Crane Eveland was a staff member of the National Security Council, the high-level inter-agency group in Washington which, in theory, monitors and controls CIA clandestine activities. Because of Eveland’s background and experience in the Middle East, the CIA had asked that he be lent to the Agency for a series of assignments there.&lt;br /&gt;
&lt;br /&gt;
Archibald Roosevelt was, like his cousin Kermit Roosevelt, a highly-placed official of the CIA; both were grandsons of Teddy. Kermit had masterminded the overthrow of the Iranian government in 1953. Archie had fond hopes of doing the same in Syria.&lt;br /&gt;
&lt;br /&gt;
Michail Bey Ilyan had once served as Syria’s foreign minister. In 1956 he was the leader of the conservative Populist Party.&lt;br /&gt;
&lt;br /&gt;
At a meeting of these three men in Damascus, Syria on 1 July 1956, as described by Eveland in his memoirs, Roosevelt asked Ilyan “what would be needed to give the Syrian conservatives enough control to purge the communists and their leftist sympathizers. Ilyan responded by ticking off names and places: the radio stations in Damascus and Aleppo; a few key senior officers; and enough money to buy newspapers now in Egyptian and Saudi hands.”&lt;br /&gt;
&lt;br /&gt;
“Roosevelt probed further. Could these things, he asked Ilyan, be done with U.S. money and assets alone, with no other Western or Near Eastern country involved?”&lt;br /&gt;
&lt;br /&gt;
“Without question, Ilyan replied, nodding gravely.”&lt;br /&gt;
&lt;br /&gt;
On 26 July, Egyptian President Gamal Abdul Nasser announced that his government was taking over the operation of the Suez Canal. The reaction of the British and French was swift and inflamed. The United States was less openly hostile, though it was critical and Egyptian government funds in the US were frozen. This unexpected incident put a crimp in the CIA’s plans, for—as Ilyan explained to Eveland in despair—Nasser was now the hero of the Arab world, and collaboration with any Western power to overthrow an Arab government was politically indefensible.&lt;br /&gt;
&lt;br /&gt;
Eventually the coup was scheduled for 25 October. The logistics, as outlined by Ilyan, called for senior colonels in the Syrian army to:&amp;lt;blockquote&amp;gt;take control of Damascus, Aleppo, Homs, and Hamah. The frontier posts with Jordan, Iraq, and Lebanon would also be captured in order to seal Syria’s borders until the radio stations announced that a new government had taken over under Colonel Kabbani, who would place armored units at key positions throughout Damascus. Once control had been established, Ilyan would inform the civilians he’d selected that they were to form a new government, but in order to avoid leaks none of them would be told until just a week before the coup.&amp;lt;/blockquote&amp;gt;For this operation, money would have to change hands. Ilyan asked for and received half a million Syrian pounds (approximately $167,000). The Syrian further stipulated that to guarantee their participation the Syrian plotters would require assurance from the highest level of the American government that the US would both back the coup and immediately grant recognition to the new government. This, Ilyan explained, could be communicated as follows: in April, President Eisenhower had said that the United States would oppose aggression in the Middle East, but not without congressional approval. Could the president repeat this statement, in light of the Suez crisis, he asked, on a specified date when Ilyan’s colleagues would be told to expect it? Eisenhower’s words would provide the guarantees they were seeking.&lt;br /&gt;
&lt;br /&gt;
An affirmative reply to Ilyan’s plan arrived in Damascus from Washington the next day. A proper occasion for the requested statement would have to be found and Secretary Dulles would be the one to use it. The scheme was for Dulles to make public reference to Eisenhower’s statement between 16 and 18 October, thus giving Ilyan the week he needed to assemble his civilian team.&lt;br /&gt;
&lt;br /&gt;
Before long, John Foster Dulles held a press conference. In light of recent Israeli attacks on Jordan, one of the reporters present asked whether the United States might come to Jordan’s aid per “our declaration of April 9”.&lt;br /&gt;
&lt;br /&gt;
Yes, replied the Secretary of State, repeating the reference to the April statement. The date was 16 October.&lt;br /&gt;
&lt;br /&gt;
But following close on the heels of this was a message from Ilyan in Damascus to Eveland in Beirut postponing the date of the coup for five days to 30 October because Colonel Kabbani had told Ilyan that his people weren’t quite ready.&lt;br /&gt;
&lt;br /&gt;
The postponement was crucial. Early in the morning of the 30th, a very distraught Michail Ilyan appeared at Eveland’s door. “Last night,” he cried, “the Israelis invaded Egypt and are right now heading for the Suez Canal! How could you have asked us to overthrow our government at the exact moment when Israel started a war with an Arab state?”&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The leftist-trend-in-Syria bell continued to ring in Washington. In January 1957, wrote President Eisenhower later, CIA Director Allen Dulles “submitted reports indicating that the new Syrian Cabinet was oriented to the left”.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; Two months later, Dulles prepared a “Situation Report on Syria” in which he wrote of an “increasing trend toward a decidedly leftist, pro-Soviet government”. Dulles was concerned with “organized leftist officers belonging to the Arab Socialist Resurrection Party”.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; That same month, a State Department internal document stated:&amp;lt;blockquote&amp;gt;The British are believed to favor active stimulation of a change in the present regime in Syria, in an effort to assure a pro-Western orientation on the part of future Syrian governments. … The United States shares the concern of the British Government over the situation in Syria.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Then, in June, an internal Department of Defense memorandum spoke of a possible “leftist coup”. This was to be carried out, according to the memo, against “the leftist Syrian Government”.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Thus it was that in Beirut and Damascus, CIA officers were trying their hands again at stage-managing a Syrian coup. On this occasion, Kermit Roosevelt, rather than cousin Archibald, was pulling the strings. He arranged for one Howard (“Rocky”) Stone to be transferred to Damascus from the Sudan to be sure that the “engineering” was done by a “pro”. Stone was, at thirty-two, already a legend in the CIA’s clandestine service as the man who had helped Kim Roosevelt overthrow the Iranian government four years earlier, though what Stone’s precise contribution was has remained obscure.&lt;br /&gt;
&lt;br /&gt;
The proposed beneficiary of this particular plot was to be Adib Shishakly, former right-wing dictator of Syria, living covertly in Lebanon. Shishakly’s former chief of security, Colonel Ibrahim Husseini, now Syrian military attaché in Rome, was secretly slipped into Lebanon under cover of a CIA-fabricated passport. Husseini was then to be smuggled across the Syrian border in the trunk of a US diplomatic car in order to meet with key Syrian CIA agents and provide assurances that Shishakly would come back to rule once Syria’s government had been overthrown.&lt;br /&gt;
&lt;br /&gt;
But the coup was exposed before it ever got off the ground. Syrian army officers who had been assigned major roles in the operation walked into the office of Syria’s head of intelligence, Colonel Sarraj, turned in their bribe money and named the CIA officers who had paid them. Lieut. Col. Robert Molloy, the American army attaché, Francis Jeton, a career CIA officer, officially Vice Consul at the US Embassy, and the legendary Howard Stone, with the title of Second Secretary for Political Affairs, were all declared personae non gratae and expelled from the country in August.&lt;br /&gt;
&lt;br /&gt;
Col. Molloy was determined to leave Syria in style. As his car approached the Lebanese border, he ran his Syrian motorcycle escort off the road and shouted to the fallen rider that “Colonel Sarraj and his commie friends” should be told that Molloy would “beat the shit out of them with one hand tied behind his back if they ever crossed his path again.”&lt;br /&gt;
&lt;br /&gt;
The Syrian government announcement which accompanied the expulsion order stated that Stone had first made contact with the outlawed Social Nationalist Party and then with the army officers. When the officers reported the plot, they were told to continue their contacts with the Americans and later met Shishakly and Husseini at the homes of US Embassy staff members. Husseini reportedly told the officers that the United States was prepared to give a new Syrian government between 300 and 400 million dollars in aid if the government would make peace with Israel.&lt;br /&gt;
&lt;br /&gt;
An amusing aside to the affair occurred when the Syrian Defense Minister and the Syrian Ambassador to Italy disputed the claim that Husseini had anything to do with the plot. The Ambassador pointed out that Husseini had not been in Syria since 20 July and his passport showed no indication that he had been out of Italy since that time.&lt;br /&gt;
&lt;br /&gt;
The State Department categorized the Syrian charge as “complete fabrications” and retaliated by expelling the Syrian ambassador and a Second Secretary and recalling the American ambassador from Syria. It marked the first time since 1915 that the United States had expelled a chief of mission of a foreign country.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the wake of the controversy, the New York Times reported that:&amp;lt;blockquote&amp;gt;There are numerous theories about why the Syrians struck at the United States. One is that they acted at the instigation of the Soviet Union. Another is that the Government manufactured an anti-U.S. spy story to distract public attention from the significance of Syria’s negotiations with Moscow.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In the same issue, a Times editorial speculated upon other plausible-sounding explanations.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; Neither in its news report nor in its editorial did the New York Times seem to consider even the possibility that the Syrian accusation might be true.&lt;br /&gt;
&lt;br /&gt;
President Eisenhower, recalling the incident in his memoirs, offered no denial to the accusation. His sole comment on the expulsions was: “The entire action was shrouded in mystery but the suspicion was strong that the Communists had taken control of the government. Moreover, we had fresh reports that arms were being sent into Syria from the Soviet bloc.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Syria’s neutralism/“leftism” continued to obsess the United States. Five years later, when John F. Kennedy was in the White House, he met with British Prime Minister Macmillan and the two leaders agreed, according to a CIA report, on “Penetration and cultivation of disruptive elements in the Syrian armed forces, particularly in the Syrian army, so that Syria can be guided by the West.”&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Decades later, Washington was still worried, though Syria had still not “gone communist”.&lt;br /&gt;
&lt;br /&gt;
== 13. The Middle East 1957-1958 ==&lt;br /&gt;
&lt;br /&gt;
=== The Eisenhower Doctrine claims another backyard for America ===&lt;br /&gt;
On 9 March 1957, the United States Congress approved a presidential resolution which came to be known as the Eisenhower Doctrine. This was a piece of paper, like the Truman Doctrine and the Monroe Doctrine before it, whereby the US government conferred upon the US government the remarkable and enviable right to intervene militarily in other countries. With the stroke of a pen, the Middle East was added to Europe and the Western hemisphere as America’s field of play.&lt;br /&gt;
&lt;br /&gt;
The resolution stated that “the United States regards as vital to the national interest and world peace the preservation of the independence and integrity of the nations of the Middle East.” Yet, during this very period, as we have seen, the CIA initiated its operation to overthrow the government of Syria.&lt;br /&gt;
&lt;br /&gt;
The business part of the resolution was contained in the succinct declaration that the United States “is prepared to use armed forces to assist” any Middle East country “requesting assistance against armed aggression from any country controlled by international communism”. Nothing was set forth about non-communist or anti-communist aggression which might endanger world peace.&lt;br /&gt;
&lt;br /&gt;
Wilbur Crane Eveland, the Middle East specialist working for the CIA at the time, had been present at a meeting in the State Department two months earlier called to discuss the resolution. Eveland read the draft, which stated that “many, if not all” of the Middle East states “are aware of the danger that stems from international communism”. Later he wrote:&amp;lt;blockquote&amp;gt;I was shocked. Who, I wondered, had reached this determination of what the Arabs considered a danger? Israel’s army had just invaded Egypt and still occupied all of the Sinai Peninsula and the Gaza Strip. And, had it not been for Russia’s threat to intervene on behalf of the Egyptians, the British, French, and Israeli forces might now be sitting in Cairo, celebrating Nasser’s ignominious fall from power.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The simplistic and polarized view of the world implicit in the Eisenhower Doctrine ignored not only anti-Israeli sentiments but currents of nationalism, pan-Arabism, neutralism and socialism prevalent in many influential quarters of the Middle East. The framers of the resolution saw only a cold-war battlefield and, in doing so, succeeded in creating one.&lt;br /&gt;
&lt;br /&gt;
In April, King Hussein of Jordan dismissed his prime minister, Suleiman Nabulsi, amidst rumors, apparently well-founded, of a coup against the King encouraged by Egypt and Syria and Palestinians living in Jordan. It was the turning point in an ongoing conflict between the pro-West policy of Hussein and the neutralist leanings of the Nabulsi regime. Nabulsi had announced that in line with his policy of neutralism, Jordan would develop closer relations with the Soviet Union and accept Soviet aid if offered. At the same time, he rejected American aid because, he said, the United States had informed him that economic aid would be withheld unless Jordan “severs its ties with Egypt” and “consents to settlement of Palestinian refugees in Jordan”, a charge denied by the State Department. Nabulsi added the commentary that “communism is not dangerous to the Arabs”.&lt;br /&gt;
&lt;br /&gt;
Hussein, conversely, accused “international communism and its followers” of direct responsibility for “efforts to destroy my country”. When pressed for the specifics of his accusation, he declined to provide any.&lt;br /&gt;
&lt;br /&gt;
When rioting broke out in several Jordanian cities, and civil war could not be ruled out, Hussein showed himself equal to the threat to his continued rule. He declared martial law, purged the government and military of pro-Nasser and leftist tendencies, and abolished all political opposition. Jordan soon returned to a state of relative calm.&lt;br /&gt;
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The United States, however, seized upon Hussein’s use of the expression “international communism” to justify rushing units of the Sixth Fleet to the eastern Mediterranean—a super aircraft carrier, two cruisers, and 15 destroyers, followed shortly by a variety of other naval vessels and a battalion of marines which put ashore in Lebanon—to “prepare for possible future intervention in Jordan”.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Despite the fact that nothing resembling “armed aggression from any country controlled by international communism” had taken place, the State Department openly invited the King to invoke the Eisenhower Doctrine.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; But Hussein, who had not even requested the show of force, refused, knowing that such a move would only add fuel to the fires already raging in Jordanian political life. He survived without it.&lt;br /&gt;
&lt;br /&gt;
Sometime during this year the CIA began making secret annual payments to King Hussein, initially in the millions of dollars per year. The practice was to last for 20 years, with the Agency providing Hussein female companions as well. As justification for the payment, the CIA later claimed that Hussein allowed American intelligence agencies to operate freely in Jordan. Hussein himself provided intelligence to the CIA and distributed part of his payments to other government officials who also furnished information or cooperated with the Agency.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A few months later, it was Syria which occupied the front stage in Washington’s melodrama of “International Communism”. The Syrians had established relations with the Soviet Union via trade, economic aid, and military purchases and training. The United States chose to see something ominous in this although it was a state of affairs engendered in no small measure by John Foster Dulles, as we saw in the previous chapter. American antipathy toward Syria was heightened in August following the Syrian government’s exposure of the CIA-directed plot to overthrow it.&lt;br /&gt;
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Washington officials and the American media settled easily into the practice of referring to Syria as a “Soviet satellite” or “quasi-satellite”. This was not altogether objective or spontaneous reporting. Kennett Love, a New York Times correspondent in close contact to the CIA (see Iran chapter), later disclosed some of the background:&amp;lt;blockquote&amp;gt;The US Embassy in Syria connived at false reports issued in Washington and London through diplomatic and press channels to the effect that Russian arms were pouring into the Syrian port of Latakia, that “not more than 123 Migs” had arrived in Syria, and that Lieutenant Colonel Abdel Hameed Serraj, head of Syrian intelligence, had taken over control in a Communist-inspired coup. I travelled all over Syria without hindrance in November and December [1956] and found there were indeed “not more than 123 Migs”. There were none. And no Russian arms had arrived for months. And there had been no coup, although some correspondents in Beirut, just a two-hour drive from Damascus, were dispatching without attribution false reports fed to them by embassy visitors from Damascus and a roving CIA man who worked in the guise of a US Treasury agent. Serraj, who was anti-Communist, had just broken the clumsy British-US-Iraqi-supported plot [to overthrow the Syrian government]. Syria was quiet but worried lest the propaganda presage a new coup d’état or a Western-backed invasion.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;As if to further convince any remaining skeptics, Eisenhower dispatched a personal emissary, Loy Henderson, on a tour of the Middle East. Henderson, not surprisingly, returned with the conclusion that “there was a fear in all Middle East countries that the Soviets might be able to topple the regimes in each of their countries through exploiting the crisis in Syria”.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; He gave no indication as to whether the Syrians themselves thought they were going through a crisis.&lt;br /&gt;
&lt;br /&gt;
As an indication of how artificial were the crises announced by the White House, how arbitrary were the doomsday pronouncements about the Soviet Union, let us consider the following from a Department of Defense internal memorandum of June 1957, about two months before Henderson went to the Middle East:&amp;lt;blockquote&amp;gt;The USSR has shown no intention of direct intervention in any of the previous Mid-Eastern crises, and we believe it is unlikely that they would intervene, directly, to assure the success of a leftist coup in Syria.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In early September, the day after Henderson returned, the United States announced that the Sixth Fleet was once again being sent to the Mediterranean and that arms and other military equipment were being rushed to Jordan, Lebanon, Iraq and Turkey. A few days later, Saudi Arabia was added to the list. The Soviet Union replied with arms shipments to Syria, Egypt and Yemen.&lt;br /&gt;
&lt;br /&gt;
The Syrian government accused the US of sending warships close to her coast in an “open challenge” and said that unidentified planes had been flying constantly over the Latakia area day and night for four days, Latakia being the seaport where Soviet ships arrived.&lt;br /&gt;
&lt;br /&gt;
Syria further claimed that the US had “incited” Turkey to concentrate an estimated 50,000 soldiers on Syria’s border. The Syrians ridiculed the explanation that the Turkish troops were only on maneuvers. Eisenhower later wrote that the troops were at the border with “a readiness to act” and that the United States had already assured the leaders of Turkey, Iraq and Jordan that if they “felt it necessary to take actions against aggression by the Syrian government, the United States would undertake to expedite shipments of arms already committed to the Middle Eastern countries and, further, would replace losses as quickly as possible.” The president had no quarrel with the idea that such action might be taken to repel, in his words, the “anticipated aggression” of Syria, for it would thus be “basically defensive in nature” (emphasis added).&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The American role here may have been more active than Eisenhower suggests. One of his advisers, Emmet John Hughes, has written of how Under-Secretary of State Christian Herter, later to replace an ailing John Foster Dulles as Secretary, “reviewed in rueful detail … some recent clumsy clandestine American attempts to spur Turkish forces to do some vague kind of battle with Syria”.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Dulles gave the impression in public remarks that the United States was anxious to somehow invoke the Eisenhower Doctrine, presumably as a “justification” for taking further action against Syria. But he could not offer any explanation of how this was possible. Certainly Syria was not going to make the necessary request.&lt;br /&gt;
&lt;br /&gt;
The only solution lay in Syria attacking another Arab country which would then request American assistance. This appears to be one rationale behind the flurry of military and diplomatic activity directed at Syria by the US. A study carried out for the Pentagon some years later concluded that in “the 1957 Syrian crisis … Washington seem[ed] to seek the initial use of force by target”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; (emphasis added; “target” refers to Syria).&lt;br /&gt;
&lt;br /&gt;
Throughout this period, Washington officials alternated between striving to enlist testimonials from other Arab nations that Syria was indeed a variety of Soviet satellite and a threat to the region, and assuring the world that the United States had received a profusion of just such testimony. But Jordan, Iraq and Saudi Arabia all denied that they felt threatened by Syria. Egypt, Syria’s closest ally, of course concurred. At the height of the “crisis”, King Hussein of Jordan left for a vacation in Europe. The Iraqi premier declared that his country and Syria had arrived at a “complete understanding”. And King Saud of Saudi Arabia, in a message to Eisenhower, said that US concern over Syria was “exaggerated” and asked the president for “renewed assurances that the United States would refrain from any interference in the internal affairs of Arab states”. Saud added that “efforts to overturn the Syrian regime would merely make the Syrians more amenable to Soviet influence”, a view shared by several observers on all sides.&lt;br /&gt;
&lt;br /&gt;
At the same time, the New York Times reported:&amp;lt;blockquote&amp;gt;From the beginning of the crisis over Syria’s drift to the left, there has been less excitement among her Arab neighbors than in the United States. Foreign diplomats in the area, including many Americans, felt that the stir caused in Washington was out of proportion to the cause.&amp;lt;/blockquote&amp;gt;Eventually, Dulles may have been influenced by this lack of support for the American thesis, for when asked specifically to “characterize what the relation is between Soviet aims in the area and the part that Syria adds to them”, he could only reply that “The situation internally in Syria is not entirely clear and fluctuates somewhat.” Syria, he implied, was not yet in the grip of international Communism.&lt;br /&gt;
&lt;br /&gt;
The next day, Syria, which had no desire to isolate itself from the West, similarly moderated its tone by declaring that the American warships had been 15 miles offshore and had continued “quietly on their way”.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
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It appears that during this same restless year of 1957, the United States was also engaged in a plot to overthrow Nasser and his troublesome nationalism, although the details are rather sketchy. In January, when King Saud and Iraqi Crown Prince Abdul Illah were in New York at the United Nations, they were approached by CIA Director Allen Dulles and one of his top aides, Kermit Roosevelt, with offers of CIA covert planning and funding to topple the Egyptian leader whose radical rhetoric, inchoate though it was, was seen by the royal visitors as a threat to the very idea of monarchy. Nasser and other army officers had overthrown King Farouk of Egypt in 1952. Ironically, Kermit Roosevelt and the CIA have traditionally been given credit for somehow engineering this coup. However, it is by no means certain that they actually carried this out.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“Abdul Illah,” wrote Eveland, “insisted on British participation in anything covert, but the Saudis had severed relations with Britain and refused. As a result, the CIA dealt separately with each: agreeing to fund King Saud’s part in a new area scheme to oppose Nasser and eliminate his influence in Syria; and to the same objective, coordinating in Beirut a covert working group composed of representatives of the British, Iraqi, Jordanian, and Lebanese intelligence services.”&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The conspiracy is next picked up in mid-spring at the home of Ghosn Zogby in Beirut. Zogby, of Lebanese ancestry, was the chief of the CIA Beirut station. He and Kermit Roosevelt, who was staying with him, hosted several conferences of the clandestine planners. “So obvious,” Eveland continued, “were their ‘covert’ gyrations, with British, Iraqi, Jordanian and Lebanese liaison personnel coming and going nightly, that the Egyptian ambassador in Lebanon was reportedly taking bets on when and where the next U.S. coup would take place.” At one of these meetings, the man from the British Secret Intelligence Service (SIS) informed the gathering that teams had been fielded to assassinate Nasser.&lt;br /&gt;
&lt;br /&gt;
Shortly afterwards, Eveland learned from a CIA official that John Foster Dulles, as well as his brother Allen, had directed Roosevelt to work with the British to bring down Nasser. Roosevelt now spoke in terms of a “palace revolution” in Egypt.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
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From this point on we’re fishing in murky waters, for the events which followed produced more questions than answers. With the six countries named above, plus Turkey and Israel apparently getting in on the act, and less than complete trust and love existing amongst the various governments, a host of plots, sub-plots and side plots inevitably sprang to life; at times it bordered on low comedy, though some would call it no more than normal Middle East “diplomacy”.&lt;br /&gt;
&lt;br /&gt;
Between July 1957 and October 1958, the Egyptian and Syrian governments and media announced the uncovering of what appear to be at least eight separate conspiracies to overthrow one or the other government, to assassinate Nasser, and/or prevent the expected merger of the two countries. Saudi Arabia, Iraq and the United States were most often named as conspirators, but from the entanglement of intrigue which surfaced it is virtually impossible to unravel the particular threads of the US role.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Typical of the farcical goings-on, it seems that at least one of the plots to assassinate Nasser arose from the Dulles brothers taking Eisenhower’s remark that he hoped “the Nasser problem could be eliminated” to be an order for assassination, when the president, so the story goes, was merely referring to improved US-Egyptian relations. Upon realizing the error, Secretary Dulles ordered the operation to cease.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; (Three years later, Allen Dulles was again to “misinterpret” a remark by Eisenhower as an order to assassinate Patrice Lumumba of the Congo.)&lt;br /&gt;
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Official American pronouncements during this entire period would have had the world believe that the Soviet Union was the eminence grise behind the strife in Jordan, the “crisis” in Syria, and unrest generally in the Middle East; that the Soviet aim was to dominate the area, while the sole purpose of US policy was to repel this Soviet thrust and maintain the “independence” of the Arab nations. Yet, on three separate occasions during 1957—in February, April and September—the Soviet Union called for a four-power (US, USSR, Great Britain and France) declaration renouncing the use of force and interference in the internal affairs of the Middle Eastern countries. The February appeal had additionally called for a four-power embargo on arms shipments to the region, withdrawal of all foreign troops, liquidation of all foreign bases, and a conference to reach a general Middle East settlement.&lt;br /&gt;
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The Soviet strategy was clearly to neutralize the Middle East, to remove the threat it had long felt from the potentially hostile control of the oil region by, traditionally, France and Great Britain, and now the United States, which sought to fill the “power vacuum” left by the decline of the two European nations as Middle East powers.&lt;br /&gt;
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History does not relate what a Middle East free from big-power manipulation would have been like, for neither France, Great Britain, nor the United States was amenable to even calling the Soviet “bluff”, if that was what it was. The New York Times summarized the attitude of the three Western nations to the first two overtures as one that “deprecated the Soviet proposals as efforts to gain recognition of a Soviet right to a direct voice in the affairs of the Middle East. They have told the Russians to take up their complaints through the United Nations.”&lt;br /&gt;
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Following the September proposal, John Foster Dulles, replying to a question at a press conference, said that “the United States is skeptical of these arrangements with the Soviet Union for ‘hands-off’. What they are apt to mean is our hands off and their hands under the table.” This appears to be the only public comment the US government saw fit to make on the matter.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
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It may be instructive to speculate upon the reaction of the Western nations if the Soviet Union had announced a “Khrushchev Doctrine”, ceding to itself the same scope of action in the Middle East as that stipulated in the Eisenhower Doctrine.&lt;br /&gt;
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In January 1958, Syria and Egypt announced their plans to unite, forming the new nation of the United Arab Republic (UAR). The initiative for the merger had come from Syria who was motivated in no small part by her fear of further American power plays against her. Ironically, under the merger arrangement, the Communist Party, already outlawed in Egypt, was dissolved in Syria, an objective which a year and a half of CIA covert activity had failed to achieve.&lt;br /&gt;
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Two weeks after the birth of the UAR, and in direct response to it, Iraq and Jordan formed the Arab Union, with the United States acting as midwife. This union was short lived, for in July a bloody coup in Iraq overthrew the monarchy, the new regime establishing a republic and promptly renouncing the pact. The trumpets of Armageddon could once more be heard distinctly in the Oval Office. “This somber turn of events,” wrote Eisenhower in his memoirs, “could, without vigorous response on our part, result in a complete elimination of Western influence in the Middle East.”&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; Although the president would not be so crass as to mention a concern about oil, his anxiety attack was likely brought on by the fact that one of the greatest oil reserves in the world was now under rule of a government which might well prove to be not as pliable an ally as the previous regime, and too independent of Washington.&lt;br /&gt;
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The time for a mere show of force was over. The very next day, US miltary forces invaded Lebanon lest the popular impulse from Iraq serve to bring down the Lebanese government.&lt;br /&gt;
&lt;br /&gt;
Of all the Arab states, Lebanon was easily the United States’ closest ally. She alone had supported the Eisenhower Doctrine with any enthusiasm or unequivocally echoed Washington’s panic about Syria. To be more precise, it was the president of Lebanon, Camille Chamoun, and the foreign minister, Charles Malik, a Harvard Ph.D. in philosophy, who had put all their cold-war eggs into the American basket. Chamoun had ample reason to be beholden to the United States. The CIA apparently played a role in his 1952 election,&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; and in 1957 the Agency furnished generous sums of money to Chamoun to use in support of candidates in the Chamber of Deputies (Parliament) June elections who would back him and, presumably, US policies. Funds were also provided to specifically oppose, as punishment, those candidates who had resigned in protest over Chamoun’s adherence to the Eisenhower Doctrine.&lt;br /&gt;
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As is customary in such operations, the CIA sent an “election specialist” along with the money to Beirut to assist in the planning. American officials in Washington and Lebanon proceeded on the assumption, they told each other, that Egypt, Syria and Saudi Arabia would also intervene financially in the elections. The American ambassador to Lebanon, Donald Heath, argued as well, apparently without ironic intention, that “With both the president and the new chamber of deputies supporting American principles, we’d also have a demonstration that representative democracy could work” in the Middle East.&lt;br /&gt;
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To what extent the American funding helped, or even how the money was spent, is not known, but the result was a landslide for pro-government deputies; so much so, that it caused considerable protest within Lebanon, including the charge that Chamoun had stacked the parliament in order to amend the constitution to permit him to seek an otherwise prohibited second six-year term of office the following year.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
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By late April 1958, tensions in Lebanon had reached bursting point. The inordinate pro-American orientation of Chamoun’s government and his refusal to dispel rumors that he would seek a second term incensed both Lebanese nationalists and advocates of the Arab nationalism which Nasser was promoting throughout the Middle East. Demands were made that the government return to the strict neutrality provided for in the National Pact of 1943 at the time of Lebanon’s declaration of independence from France.&lt;br /&gt;
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A rash of militant demonstrations, bombings and clashes with police took place, and when, in early May, the editor of an anti-government newspaper was murdered, armed rebellion broke out in several parts of the country, and US Information Agency libraries in Tripoli and Beirut were sacked. Lebanon contained all the makings of a civil war.&lt;br /&gt;
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“Behind everything,” wrote Eisenhower, “was our deep-seated conviction that the Communists were principally responsible for the trouble and that President Chamoun was motivated only by a strong feeling of patriotism.”&lt;br /&gt;
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The president did not clarify who or what he meant by “Communists”. However, in the next paragraph he refers, without explanation, to the Soviet Union as “stirring up trouble” in the Middle East. And on the following page, the old soldier writes that “there was no doubt in our minds” about Chamoun’s charge that “Egypt and Syria had been instigating the revolt and arming the rebels”.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In the midst of the fighting, John Foster Dulles announced that he perceived “international communism” as the source of the conflict and for the third time in a year the Sixth Fleet was dispatched to the eastern Mediterranean; police supplies to help quell rioters, as well as tanks and other heavy equipment, were airlifted to Lebanon.&lt;br /&gt;
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At a subsequent news conference, Dulles declared that even if international communism were not involved, the Eisenhower Doctrine was still applicable because one of its provisions stated that “the independence of these countries is vital to peace and the national interest of the United States.” “That is certainly a mandate,” he said, “to do something if we think that our peace and vital interests are endangered from any quarter.”&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; Thus did one of the authors of the doctrine bestow upon himself a mandate.&lt;br /&gt;
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Egypt and Syria, from all accounts, supported the rebels’ cause with arms, men and money, in addition to inflammatory radio broadcasts from Cairo, although the extent of the material support is difficult to establish. A UN Observation Group went to Lebanon in June at the request of Foreign Minister Malik and reported that they found no evidence of UAR intervention of any significance. A second UN report in July confirmed this finding. It is open to question, however, what degree of reliance can be placed upon these reports, dealing as they do with so thorny an evaluation and issued by a body in the business of promoting compromise.&lt;br /&gt;
&lt;br /&gt;
In any event, the issue was whether the conflict in Lebanon represented a legitimate, home-grown civil war, or whether it was the doing of the proverbial “outside agitators”. On this point, historian Richard Barnet has observed:&amp;lt;blockquote&amp;gt;No doubt the Observation Group did minimize the extent of UAR participation. But essentially they were correct. Nasser was trying to exploit the political turmoil in Lebanon, but he did not create it. Lebanon, which had always abounded in clandestine arsenals and arms markets, did not need foreign weapons for its domestic violence. Egyptian intervention was neither the stimulus nor the mainstay of the civil strife. Once again a government that had lost the power to rule effectively was blaming its failure on foreign agents.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;President Eisenhower—continuing his flip-flop thinking on the issue—wrote that it now seemed that Nasser “would be just as happy to see a temporary end to the struggle … and contacted our government and offered to attempt to use his influence to end the trouble.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Camille Chamoun had sacrificed Lebanon’s independence and neutrality on the altar of personal ambition and the extensive American aid that derived from subscribing to the Eisenhower Doctrine. Lebanese Muslims, who comprised most of Chamoun’s opposition, were also galled that the Christian president had once again placed the country outside the mainstream of the Arab world, as he had done in 1956 when he refused to break relations with France and Great Britain following their invasion of Egypt.&lt;br /&gt;
&lt;br /&gt;
Chamoun himself had admitted the significance of his pro-American alignment in a revealing comment to Wilbur Crane Eveland. Eveland writes that in late April,&amp;lt;blockquote&amp;gt;I’d suggested that he might ease tensions by making a statement renouncing a move for reelection. Chamoun had snorted and suggested that I look at the calendar: March 23 was a month behind us, and no amendment to permit another term could legally be passed after that date. Obviously, as he pointed out, the issue of the presidency was not the real issue; renunciation of the Eisenhower Doctrine was what his opponents wanted.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Instead of renouncing the doctrine, Chamoun invoked it. Although scattered fighting, at times heavy, was continuing in Lebanon, it was the coup in Iraq on 14 July that tipped the scales in favor of Chamoun making the formal request for military assistance and the United States immediately granting it. A CIA report of a plot against King Hussein of Jordan at about the same time heightened even further Washington’s seemingly unceasing sense of urgency about the Middle East.&lt;br /&gt;
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Chamoun had, by this time, already announced his intention to step down from office when his term expired in September. He was now concerned about American forces helping him to stay alive until that date, as well as their taking action against the rebels. For the previous two months, fear of assassination had kept him constantly inside the presidential palace, never so much as approaching a window. The murder of the Iraqi king and prime minister during the coup was not designed to make him feel more secure.&lt;br /&gt;
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The Eisenhower Doctrine was put into motion not only in the face of widespread opposition to it within Lebanon, but in disregard of the fact that, even by the doctrine’s own dubious provisions, the situation in Lebanon did not qualify: It could hardly be claimed that Lebanon had suffered “armed aggression from any country controlled by international communism”. If further evidence of this were needed, it was provided by veteran diplomat Robert Murphy who was sent to Lebanon by Eisenhower a few days after the US troops had landed. Murphy concluded, he later wrote, that “communism was playing no direct or substantial part in the insurrection”.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Yet, Eisenhower could write that the American Government “was moving in accord with the provisions of the Middle East Resolution [Eisenhower Doctrine], but if the conflict expanded into something that the Resolution did not cover, I would, given time, go to the Congress for additional authorization”.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; Apparently the president did not place too much weight on John Foster Dulles having already determined that the Resolution’s mandate was open-ended.&lt;br /&gt;
&lt;br /&gt;
Thus it was that American military forces were dispatched to Lebanon. Some 70 naval vessels and hundreds of aircraft took part in the operation, many remaining as part of the visible American presence. By 25 July, the US forces on shore totaled at least 10,600. By August 13, their number came to 14,000, more than the entire Lebanese Army and gendarmerie combined.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“In my [radio-TV] address,” wrote Eisenhower, “I had been careful to use the term ‘stationed in’ Lebanon rather than ‘invading’.”&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; This was likely a distinction lost upon many Lebanese, both high and low, supporters of the rebels and supporters of the government, including government tank forces who were prepared to block the entrance into Beirut of US troops; only the last-minute intercession on the spot by the American ambassador may have averted an armed clash.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At a meeting between Robert Murphy and Lebanese Commander-in-Chief General Faud Chehab—related by Eveland who was briefed by Murphy afterwards—the American diplomat was warned that the Lebanese people were “restless, resentful, and determined that Chamoun should resign and U.S. troops leave at once. Otherwise the general could not be responsible for the consequences. For fifteen years his officers had acted behind his back; now, he feared, they might revolt and attack the American forces.”&lt;br /&gt;
&lt;br /&gt;
Murphy had listened patiently, Eveland relates, and then …&amp;lt;blockquote&amp;gt;escorted the general to a window overlooking the sea. Pointing to the supercarrier Saratoga, swinging at anchor on the horizon, the President’s envoy had quietly explained that just one of its aircraft, armed with nuclear weapons, could obliterate Beirut and its environs from the face of the earth. To this, Murphy quickly added that he’d been sent to be sure that it wouldn’t be necessary for American troops to fire a shot. Shehab [Chehab], he was certain, would ensure that there were no provocations on the Lebanese side. That, Murphy told me, ended the conversation. It now seemed that the general had “regained control” of his troops.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;None of the parties seem to have considered what would have been the fate of the thousands of American military personnel in a Beirut obliterated from the face of the earth.&lt;br /&gt;
&lt;br /&gt;
Civil warfare in Lebanon increased in intensity in the two weeks following the American intervention. During this period, CIA transmitters in the Middle East were occupied in sending out propaganda broadcasts of disguised origin, a tactic frequently employed by the Agency. In the case of one broadcast which has been reported, the apparent aim was to deflect anti-US feelings onto the Soviet Union and other targets. But the residents of the Middle East were not the only ones who may have been taken in by the spurious broadcast, for it was picked up by the American press and passed on to an unwitting American public; the following appeared in US newspapers:&amp;lt;blockquote&amp;gt;BEIRUT, July 23 (UPI)—A second mysterious Arab radio station went on the air yesterday calling itself the “Voice of Justice” and claiming to be broadcasting from Syria. Its program heard here consisted of bitter criticism against Soviet Russia and Soviet Premier Khrushchev. Earlier the “Voice of Iraq” went on the air with attacks against the Iraqi revolutionary government. The “Voice of Justice” called Khrushchev the “hangman of Hungary” and warned the people of the Middle East they would suffer the same fate as the Hungarians if the Russians got a foothold in the Middle East.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;On 31 July, the Chamber of Deputies easily chose General Chehab to succeed Chamoun as president in September, an event that soon put a damper on the fighting in Lebanon and marked the beginning of the end of the conflict which, in the final analysis, appears to have been more a violent protest than a civil war. Tension was further eased by the US announcement shortly afterwards of its intention to withdraw a Marine battalion as a prelude to a general withdrawal.&lt;br /&gt;
&lt;br /&gt;
The last American troops left Lebanon in late October without having fired a shot in anger. What had their presence accomplished?&lt;br /&gt;
&lt;br /&gt;
The authors of the Pentagon study referred to earlier concluded that “A balanced assessment of U.S. behavior in the Lebanon crisis is made difficult by the suspicion that the outcome might have been much the same if the United States had done nothing. Even Eisenhower expressed some doubt on this score.”&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
American intervention against the new Iraqi government was more covert. A secret plan for a joint US-Turkish invasion of the country, code-named Operation CANNON-BONE, was drafted by the US Joint Chiefs of Staff shortly after the coup in 1958. Reportedly, only Soviet threats to intercede on Iraq’s side forced Washington to hold back. But in 1960, the United States began to fund the Kurdish guerrillas in Iraq who were fighting for a measure of autonomy.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At the same time, the Iraqis, under Brig. General Abdul Karim Kassem, started to work towards the creation of an international organization to counter the power of the Western oil monopolies. This was to become OPEC, and was not received with joy in certain Western quarters. In February 1960, the Near East Division of the CIA’s clandestine services requested that the Agency find a way to “incapacitate” Kassem for “promoting Soviet bloc political interests in Iraq”. “We do not consciously seek subject’s permanent removal from the scene,” said the Near East Division. “We also do not object should this complication develop.”&lt;br /&gt;
&lt;br /&gt;
As matters turned out, the CIA mailed a monogrammed handkerchief containing an “incapacitating agent” to Kassem from an Asian country. If the Iraqi leader did in fact receive it, it certainly didn’t kill him. That was left to his own countrymen who executed him three years later.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The significance of the Lebanese intervention, as well as the shows of force employed in regard to Jordan and Syria, extended beyond the immediate outcomes. In the period before and after the intervention, Eisenhower, Dulles and other Washington officials offered numerous different justifications for the American military action in Lebanon: protecting American lives; protecting American property; the Eisenhower Doctrine, with various interpretations; Lebanese sovereignty, integrity, independence, etc.; US national interest; world peace; collective self-defense; justice; international law; law and order; fighting “Nasserism” … the need to “do something” …&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In summing up the affair in his memoirs, president Eisenhower seemed to settle upon one rationale in particular, and this is probably the closest to the truth of the matter. This was to put the world—and specifically the Soviet Union and Nasser—on notice that the United States had virtually unlimited power, that this power could be transported to any corner of the world with great speed, that it could and would be used to deal decisively with any situation with which the United States was dissatisfied, for whatever reason.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At the same time, it was a message to the British and the French that there was only one Western superpower in the post-war world, and that their days as great powers in the Lands of Oil were over.&lt;br /&gt;
&lt;br /&gt;
== 14. Indonesia 1957-1958 ==&lt;br /&gt;
&lt;br /&gt;
=== War and pornography ===&lt;br /&gt;
“I think it’s time we held Sukarno’s feet to the fire,” said Frank Wisner, the CIA’s Deputy Director of Plans (covert operations), one day in autumn 1956.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; Wisner was speaking of the man who had led Indonesia since its struggle for independence from the Dutch following the war. A few months earlier, in May, Sukarno had made an impassioned speech before the US Congress asking for more understanding of the problems and needs of developing nations like his own.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The ensuing American campaign to unseat the flamboyant leader of the fifth most populous nation in the world was to run the gamut from large-scale military maneuvers to seedy sexual intrigue.&lt;br /&gt;
&lt;br /&gt;
The previous year, Sukarno had organized the Bandung Conference as an answer to the Southeast Asia Treaty Organization (SEATO), the US-created political-military alliance of area states to “contain communism”. In the Indonesian city of Bandung, the doctrine of neutralism had been proclaimed as the faith of the underdeveloped world. To the men of the CIA station in Indonesia the conference was heresy, so much so that their thoughts turned toward assassination as a means of sabotaging it.&lt;br /&gt;
&lt;br /&gt;
In 1975, the Senate committee which was investigating the CIA heard testimony that Agency officers stationed in an East Asian country had suggested that an East Asian leader be assassinated “to disrupt an impending Communist [sic] Conference in 1955”.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; (In all likelihood, the leader referred to was either Sukarno or Chou En-lai of China.) But, said the committee, cooler heads prevailed at CIA headquarters in Washington and the suggestion was firmly rejected.&lt;br /&gt;
&lt;br /&gt;
Nevertheless, a plane carrying eight members of the Chinese delegation, a Vietnamese, and two European journalists to the Bandung Conference crashed under mysterious circumstances. The Chinese government claimed that it was an act of sabotage carried out by the US and Taiwan, a misfired effort to murder Chou En-lai. The chartered Air India plane had taken off from Hong Kong on 11 April 1955 and crashed in the South China Sea. Chou En-lai was scheduled to be on another chartered Air India flight a day or two later. The Chinese government, citing what it said were press reports from the Times of India, stated that the crash was caused by two time bombs apparently placed aboard the plane in Hong Kong. A clockwork mechanism was later recovered from the wrecked airliner and the Hong Kong police called it a case of “carefully planned mass murder”. Months later, British police in Hong Kong announced that they were seeking a Chinese Nationalist for conspiracy to cause the crash, but that he had fled to Taiwan.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1967 a curious little book appeared in India, entitled I Was a CIA Agent in India, by John Discoe Smith, an American. Published by the Communist Party of India, it was based on articles written by Smith for Literaturnaya Gazeta in Moscow after he had defected to the Soviet Union around 1960. Smith, born in Quincy, Mass. in 1926, wrote that he had been a communications technician and code clerk at the US Embassy in New Delhi in 1955, performing tasks for the CIA as well. One of these tasks was to deliver a package to a Chinese Nationalist which Smith later learned, he claimed, contained the two time bombs used to blow up the Air India plane. The veracity of Smith’s account cannot be determined, although his employment at the US Embassy in New Delhi from 1954 to 1959 is confirmed by the State Department Biographic Register.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Elsewhere the Senate committee reported that it had “received some evidence of CIA involvement in plans to assassinate President Sukarno of Indonesia”, and that the planning had proceeded to the point of identifying an agent whom it was believed might be recruited for the job.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; (The committee noted that at one time, those at the CIA who were concerned with possible assassinations and appropriate methods were known internally as the “Health Alteration Committee”.)&lt;br /&gt;
&lt;br /&gt;
To add to the concern of American leaders, Sukarno had made trips to the Soviet Union and China (though to the White House as well), he had purchased arms from Eastern European countries (but only after being turned down by the United States),&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; he had nationalized many private holdings of the Dutch, and, perhaps most disturbing of all, the Indonesian Communist Party (PKI) had made impressive gains electorally and in union-organizing, thus earning an important role in the coalition government.&lt;br /&gt;
&lt;br /&gt;
It was a familiar Third World scenario, and the reaction of Washington policy-makers was equally familiar. Once again, they were unable, or unwilling, to distinguish nationalism from pro-communism, neutralism from wickedness. By any definition of the word, Sukarno was no communist. He was an Indonesian nationalist and a “Sukarnoist” who had crushed the PKI forces in 1948 after the independence struggle had been won.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; He ran what was largely his own show by granting concessions to both the PKI and the Army, balancing one against the other. As to excluding the PKI, with its more than one million members, from the government, Sukarno declared: “I can’t and won’t ride a three-legged horse.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
To the United States, however, Sukarno’s balancing act was too precarious to be left to the vagaries of the Indonesian political process. It mattered not to Washington that the Communist Party was walking the legal, peaceful road, or that there was no particular “crisis” or “chaos” in Indonesia, so favored as an excuse for intervention. Intervention there would be.&lt;br /&gt;
&lt;br /&gt;
It would not be the first. In 1955, during the national election campaign in Indonesia, the CIA had given a million dollars to the Masjumi party, a centrist coalition of Muslim organizations, in a losing bid to thwart Sukarno’s Nationalist Party as well as the PKI. According to former CIA officer Joseph Burkholder Smith, the project “provided for complete write-off of the funds, that is, no demand for a detailed accounting of how the funds were spent was required. I could find no clue as to what the Masjumi did with the million dollars.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1957, the CIA decided that the situation called for more direct action. It was not difficult to find Indonesian colleagues-in-arms for there already existed a clique of army officers and others who, for personal ambitions and because they disliked the influential position of the PKI, wanted Sukarno out, or at least out of their particular islands. (Indonesia is the world’s largest archipelago, consisting of some 3,000 islands.)&lt;br /&gt;
&lt;br /&gt;
The military operation the CIA was opting for was of a scale that necessitated significant assistance from the Pentagon, which could be secured for a political action mission only if approved by the National Security Council’s “Special Group” (the small group of top NSC officials who acted in the president’s name, to protect him and the country by evaluating proposed covert actions and making certain that the CIA did not go off the deep end; known at other times as the 5412 Committee, the 303 Committee, the 40 Committee, or the Operations Advisory Group).&lt;br /&gt;
&lt;br /&gt;
The manner in which the Agency went about obtaining this approval is a textbook example of how the CIA sometimes determines American foreign policy. Joseph Burkholder Smith, who was in charge of the Agency’s Indonesian desk in Washington from mid-1956 to early 1958, has described the process in his memoirs: Instead of first proposing the plan to Washington for approval, where “premature mention … might get it shot down”…&amp;lt;blockquote&amp;gt;we began to feed the State and Defense departments intelligence that no one could deny was a useful contribution to understanding Indonesia. When they had read enough alarming reports, we planned to spring the suggestion we should support the colonels’ plans to reduce Sukarno’s power. This was a method of operation which became the basis of many of the political action adventures of the 1960s and 1970s. In other words, the statement is false that CIA undertook to intervene in the affairs of countries like Chile only after being ordered to do so by … the Special Group. … In many instances, we made the action programs up ourselves after we had collected enough intelligence to make them appear required by the circumstances. Our activity in Indonesia in 1957-1958 was one such instance.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; (Emphasis in original.)&amp;lt;/blockquote&amp;gt;When the Communist Party did well again in local elections held in July, the CIA viewed it as “a great help to us in convincing Washington authorities how serious the Indonesian situation was. The only person who did not seem terribly alarmed at the PKI victories was Ambassador Allison. This was all we needed to convince John Foster Dulles finally that he had the wrong man in Indonesia. The wheels began to turn to remove this last stumbling block in the way of our operation.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; John Allison, wrote Smith, was not a great admirer of the CIA to begin with. And in early 1958, after less than a year in the post, he was replaced as ambassador by Howard Jones, whose selection “pleased” the CIA Indonesia staff.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On 30 November 1957, several hand grenades were tossed at Sukarno as he was leaving a school. He escaped injury, but 10 people were killed and 48 children injured. The CIA in Indonesia had no idea who was responsible, but it quickly put out the story that the PKI was behind it “at the suggestion of their Soviet contacts in order to make it appear that Sukarno’s opponents were wild and desperate men”. As it turned out, the culprits were a Muslim group not associated with the PKI or with the Agency’s military plotters.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The issue of Sukarno’s supposed hand-in-glove relationship with Communists was pushed at every opportunity. The CIA decided to make capital of reports that a good-looking blonde stewardess had been aboard Sukarno’s aircraft everywhere he went during his trip in the Soviet Union and that the same woman had come to Indonesia with Soviet President Kliment Voroshilov and had been seen several times in the company of Sukarno. The idea was that Sukarno’s well-known womanizing had trapped him in the spell of a Soviet female agent. He had succumbed to Soviet control, CIA reports implied, as a result of her influence or blackmail, or both.&lt;br /&gt;
&lt;br /&gt;
“This formed the foundation of our flights of fancy,” wrote Smith. “We had as a matter of fact, considerable success with this theme. It appeared in the press around the world, and when Round Table, the serious British quarterly of international affairs, came to analyze the Indonesian revolt in its March 1958 issue, it listed Sukarno’s being blackmailed by a Soviet female spy as one of the reasons that caused the uprising.”&lt;br /&gt;
&lt;br /&gt;
Seemingly, the success of this operation inspired CIA officers in Washington to carry the theme one step further. A substantial effort was made to come up with a pornographic film or at least some still photographs that could pass for Sukarno and his Russian girl friend engaged in “his favorite activity”. When scrutiny of available porno films (supplied by the Chief of Police of Los Angeles) failed to turn up a couple who could pass for Sukarno (dark and bald) and a beautiful blonde Russian woman, the CIA undertook to produce its own films, “the very films with which the Soviets were blackmailing Sukarno”. The Agency developed a full-face mask of the Indonesian leader which was to be sent to Los Angeles where the police were to pay some porno-film actor to wear it during his big scene. This project resulted in at least some photographs, although they apparently were never used.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Another outcome of the blackmail effort was a film produced for the CIA by Robert Maheu, former FBI agent and intimate of Howard Hughes. Maheu’s film starred an actor who resembled Sukarno. The ultimate fate of the film, which was entitled “Happy Days”, has not been reported.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In other parts of the world, at other times, the CIA has done better in this line of work, having produced sex films of target subjects caught in flagrante delicto who had been lured to Agency safe-houses by female agents.&lt;br /&gt;
&lt;br /&gt;
In 1960, Col. Truman Smith, US Army Ret., writing in Reader’s Digest about the KGB, declared: “It is difficult for most of us to appreciate its menace, as its methods are so debased as to be all but beyond the comprehension of any normal person with a sense of right and wrong.” One of the KGB methods the good colonel found so debased was the making of sex films to be used as blackmail. “People depraved enough to employ such methods,” he wrote, “find nothing distasteful in more violent methods.”&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Sex could be used at home as well to further the goals of American foreign policy. Under the cover of the US foreign aid program, at that time called the Economic Cooperation Administration, Indonesian policemen were trained and then recruited to provide information on Soviet, Chinese and PKI activities in their country. Some of the men singled out as good prospects for this work were sent to Washington for special training and to be softened up for recruitment. Like Sukarno, reportedly, these police officers invariably had an obsessive desire to sleep with a white woman. Accordingly, during their stay they were taken to Baltimore’s shabby sex district to indulge themselves.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Special Group’s approval of the political action mission was forthcoming in November 1957,&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; and the CIA’s paramilitary machine was put into gear. In this undertaking, as in others, the Agency enjoyed the advantage of the United States’ far-flung military empire. Headquarters for the operation were established in neighboring Singapore, courtesy of the British; training bases set up in the Philippines; airstrips laid out in various parts of the Pacific to prepare for bomber and transport missions; Indonesians, along with Filipinos, Taiwanese, Americans, and other “soldiers of fortune” were assembled in Okinawa and the Philippines along with vast quantities of arms and equipment.&lt;br /&gt;
&lt;br /&gt;
For this, the CIA’s most ambitious military operation to date, tens of thousands of rebels were armed, equipped and trained by the US Army. US Navy submarines, patrolling off the coast of Sumatra, the main island, put over-the-beach parties ashore along with supplies and communications equipment. The US Air Force set up a considerable Air Transport force which air-dropped many thousands of weapons deep into Indonesian territory. And a fleet of 15 B-26 bombers was made available for the conflict after being “sanitized” to ensure that they were “non-attributable” and that all airborne equipment was “deniable”.&lt;br /&gt;
&lt;br /&gt;
In the early months of 1958, rebellion began to break out in one part of the Indonesian island chain, then another. CIA pilots took to the air to carry out bombing and strafing missions in support of the rebels. In Washington, Col. Alex Kawilarung, the Indonesian military attaché, was persuaded by the Agency to “defect”. He soon showed up in Indonesia to take charge of the rebel forces. Yet, as the fighting dragged on into spring, the insurgents proved unable to win decisive victories or take the offensive, although the CIA bombing raids were taking their toll. Sukarno later claimed that on a Sunday morning in April, a plane bombed a ship in the harbor of the island of Ambon—all those aboard losing their lives—as well as hitting a church, which demolished the building and killed everyone inside. He stated that 700 casualties had resulted from this single run.&lt;br /&gt;
&lt;br /&gt;
On 15 May, a CIA plane bombed the Ambon marketplace, killing a large number of civilians on their way to church on Ascension Thursday. The Indonesian government had to act to suppress public demonstrations.&lt;br /&gt;
&lt;br /&gt;
Three days later, during another bombing run over Ambon, a CIA pilot, Allen Lawrence Pope, was shot down and captured. Thirty years old, from Perrine, Florida, Pope had flown 55 night missions over Communist lines in Korea for the Air Force. Later he spent two months flying through Communist flak for the CIA to drop supplies to the French at Dien Bien Phu. Now his luck had run out. He was to spend four years as a prisoner in Indonesia before Sukarno acceded to a request from Robert Kennedy for his release.&lt;br /&gt;
&lt;br /&gt;
Pope was captured carrying a set of incriminating documents, including those which established him as a pilot for the US Air Force and the CIA airline CAT. Like all men flying clandestine missions, Pope had gone through an elaborate procedure before taking off to “sanitize” him, as well as his aircraft. But he had apparently smuggled the papers aboard the plane, for he knew that to be captured as an “anonymous, stateless civilian” meant having virtually no legal rights and running the risk of being shot as a spy in accordance with custom. A captured US military man, however, becomes a commodity of value for his captors while he remains alive.&lt;br /&gt;
&lt;br /&gt;
The Indonesian government derived immediate material concessions from the United States as a result of the incident. Whether the Indonesians thereby agreed to keep silent about Pope is not known, but on 27 May the pilot and his documents were presented to the world at a news conference, thus contradicting several recent statements by high American officials.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Notable amongst these was President Eisenhower’s declaration on 30 April concerning Indonesia: “Our policy is one of careful neutrality and proper deportment all the way through so as not to be taking sides where it is none of our business.”&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And on 9 May, an editorial in the New York Times had stated:&amp;lt;blockquote&amp;gt;It is unfortunate that high officials of the Indonesian Government have given further circulation to the false report that the United States Government was sanctioning aid to Indonesia’s rebels. The position of the United States Government has been made plain, again and again. Our Secretary of State was emphatic in his declaration that this country would not deviate from a correct neutrality … the United States is not ready … to step in to help overthrow a constituted government. Those are the hard facts. Jakarta does not help its case, here, by ignoring them.&amp;lt;/blockquote&amp;gt;With the exposure of Pope and the lack of rebel success in the field, the CIA decided that the light was no longer worth the candle, and began to curtail its support. By the end of June, Indonesian army troops loyal to Sukarno had effectively crushed the dissident military revolt.&lt;br /&gt;
&lt;br /&gt;
The Indonesian leader continued his adroit balancing act between the Communists and the army until 1965, when the latter, likely with the help of the CIA, finally overthrew his regime.&lt;br /&gt;
&lt;br /&gt;
== 15. Western Europe 1950s and 1960s ==&lt;br /&gt;
&lt;br /&gt;
=== Fronts within fronts within fronts ===&lt;br /&gt;
At the British Labour Party conference in 1960, Michael Foot, the party’s future leader and a member of its left wing, was accused of being a “fellow traveller” by then-leader Hugh Gaitskell. Foot responded with a reference to Gaitskell and others of the party’s right wing: “But who,” he asked, “are they travelling with?”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
They, it turned out, had been travelling with the CIA for some years. Fellow passengers were Frenchmen, Germans, Dutch, Italians, and a host of other West Europeans; all taking part in a CIA operation to win the hearts and minds of liberals, social democrats, and assorted socialists, to keep them from the clutches of the Russian bear.&lt;br /&gt;
&lt;br /&gt;
It was an undertaking of major proportions. For some 20 years, the Agency used dozens of American foundations, charitable trusts and the like, including a few of its own creation, as conduits for payments to all manner of organizations in the United States and abroad, many of which, in turn, funded other groups. So numerous were the institutions involved, so many were the interconnections and overlaps, that it is unlikely that anyone at the CIA had a grasp of the full picture, let alone exercised broad control over it or proper accounting. (See Appendix I for a partial organizational chart.)&lt;br /&gt;
&lt;br /&gt;
The ultimate beneficiaries of this flow of cash were political parties, magazines, news agencies, journalists’ unions, other unions and labor organizations, student and youth groups, lawyers’ associations, and other enterprises already committed to “The Free World” which could be counted upon to spread the gospel further if provided with sufficient funding.&lt;br /&gt;
&lt;br /&gt;
The principal front organization set up by the CIA in this period was the grandly named Congress for Cultural Freedom (CCF). In June 1950, prominent literati and scientists of the United States and Europe assembled in the Titiana Palace Theatre, in the American Zone of Berlin, before a large audience to launch the organization whose purpose was to “defend freedom and democracy against the new tyranny sweeping the world”. The CCF was soon reaching out in all directions with seminars, conferences, and a wide program of political and cultural activities in Western Europe as well as India, Australia, Japan, Africa and elsewhere. It had, moreover, more than 30 periodicals under its financial wing, including, in Europe:&amp;lt;blockquote&amp;gt;&amp;lt;blockquote&amp;gt;Socialist Commentary, Censorship, Science and Freedom, Minerva, Soviet Survey (or Survey), China Quarterly, and Encounter in Great Britain;&amp;lt;/blockquote&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;&amp;lt;blockquote&amp;gt;Preuves, Censure Contre les Artes et la Pensée, Mundo Nuevo, and Cuadernos in France (the last two in Spanish, aimed at Latin America);&amp;lt;/blockquote&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;&amp;lt;blockquote&amp;gt;Perspektiv in Denmark, Argumenten in Sweden, Irodalmi Ujsag in Hungary, Der Monat in Germany, Forum in Austria, Tempo Presente in Italy, and Vision in Switzerland.&amp;lt;/blockquote&amp;gt;&amp;lt;/blockquote&amp;gt;There were as well CCF links to The New Leader, Africa Report, East Europe and Atlas in New York.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Generally, the CCF periodicals were well-written political and cultural magazines which, in the words of former CIA executive Ray Cline, “would not have been able to survive financially without CIA funds”.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Amongst the other media-related organizations subsidized by the CIA in Europe at this time were the West German news agency DENA (later known as DPA),&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; the international association of writers PEN, located in Paris, certain French newspapers,&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; the International Federation of Journalists, and Forum World Features, a news feature service in London whose stories were bought by some 140 newspapers around the world, including about 30 in the United States, amongst which were the Washington Post and four other major dailies. The Church committee of the US Senate reported that “major U.S. dailies” which took the service were informed that Forum World Features was “CIA-controlled”. The Guardian and The Sunday Times of Great Britain also used the service, which earlier had been called Forum Service. By 1967, according to one of Forum’s leading writers, the news service had become perhaps “the principal CIA media effort in the world”, no small accomplishment when one considers that the CIA, in its heyday, was devoting a reported 29 percent of its budget to media and propaganda.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Another important recipient of CIA beneficence was Axel Springer, the West German press baron who was secretly funneled about $7 million in the early 1950s to help him build up his vast media empire. Springer, until he died in 1985, was the head of the largest publishing conglomerate in Western Europe, standing as a tower of pro-Western and anti-communist sentiment. The publisher of the influential West German weekly Der Spiegel, Rudolph Augstein, has observed: “No single man in Germany, before or after Hitler, with the possible exception of Bismarck or the two emperors, has had so much power as Springer.” His relationship with the CIA reportedly continued until at least the early 1970s.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The originator of the American program, the head of the CIA’s International Organizations Division, Tom Braden, later wrote that the Agency placed one operative in the CCF and that another became an editor of the CCF’s most important magazine, Encounter.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; Presumably there was at least one CIA agent or officer in each of the funded groups. Braden stated that “The agents could … propose anti-Communist programs to the official leaders of the organizations.” He added, however, that it was a policy to “protect the integrity of the organization by not requiring it to support every aspect of official American policy.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Cultural Freedom journals appealed to the non-Marxist left (Forum, by contrast, was conservative), generally eschewing the class struggle and excessive nationalization of industry. They subscribed to Daniel Bell’s “the end of ideology” thesis, the raison d’être of which was that since no one could call for dying for capitalism with a straight face, the idea of dying for socialism or any other ideology had to be discredited. At the same time, the journals advocated a reformed capitalism, a capitalism with a human face.&lt;br /&gt;
&lt;br /&gt;
To the cold warriors in Washington who were paying the bills, however, the idea of reforming capitalism was of minimal interest. What was of consequence was the commitment of the magazines to a strong, well-armed, and united Western Europe, allied to the United States, which would stand as a bulwark against the Soviet bloc; support for the Common Market and NATO; critical analysis of what was seen as the intellectual component of international communist subversion; skepticism of the disarmament, pacifism, and neutralism espoused by the likes of the prominent Campaign for Nuclear Disarmament (CND) in Great Britain. Criticism of US foreign policy took place within the framework of cold-war assumptions; for example, that a particular American intervention was not the most effective way of combatting communism, not that there was anything wrong with intervention per se or that the United States was supporting the wrong side.&lt;br /&gt;
&lt;br /&gt;
“Private” publications such as these could champion views which official US government organs like the Voice of America could not, and still be credible. The same was true of the many other private organizations on the CIA payroll at this time.&lt;br /&gt;
&lt;br /&gt;
In 1960, CND and other elements of the Labour Party’s left wing succeeded in winning over the party’s conference to a policy of complete, unilateral nuclear disarmament and neutrality in the cold war. In addition, two resolutions supporting NATO were voted down. Although the Labour Party was not in power at the time, the actions carried considerable propaganda and psychological value. Washington viewed the turn of events with not a little anxiety, for such sentiments could easily spread to the major parties of other NATO countries.&lt;br /&gt;
&lt;br /&gt;
The right wing of the Labour Party, which had close, not to say intimate, connections to the Congress for Cultural Freedom, Encounter, New Leader, and other CIA “assets” and fronts, undertook a campaign to reverse the disarmament resolution. The committee set up for the purpose issued an appeal for funds, and soon could report that many small donations had been received, together with a large sum from a source that wished to remain anonymous. Over the next year, there was sufficient funding for a permanent office, a full-time, paid chairman and paid staff, field workers, traveling expenses, tons of literature sent to a large mailing list within the movement, a regular bulletin sent free, etc.&lt;br /&gt;
&lt;br /&gt;
Their opponents could not come close to matching this propaganda blitz. At the 1961 conference, the unilateralist and neutralist decisions were decisively overturned and the Labour Party returned to the NATO fold.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Supporters of the CIA have invariably defended the Agency’s sundry activities in Western Europe on the grounds that the Russians were the first to be so engaged there and had to be countered. Whatever truth there may be in this assertion, the fact remains, as Tom Braden has noted, that the American effort spread to some fields “where they [the Russians] had not even begun to operate”.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; Braden doesn’t specify which fields, but it seems that political parties was one: The CIA had working/financial relationships with leading members of the West German Social Democratic Party, two parties in Austria, the Christian Democrats of Italy, and the Liberal Party, in addition to the Labour Party, in Britain,&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; and probably at least one party in every other Western European country, all of which purported to be independent of either superpower, something the various Communist parties, whether supported by the Soviet Union or not, could never get away with.&lt;br /&gt;
&lt;br /&gt;
The media provides another case in point. Neither Braden, nor anyone else apparently, has cited examples of publications or news agencies in Western Europe—pro-Communist or anti-Nato, etc.—which, ostensibly independent in the cold war, were covertly funded by the Soviet Union.&lt;br /&gt;
&lt;br /&gt;
More importantly, it should be borne in mind that all the different types of enterprises and institutions supported by the CIA in Western Europe were supported by the Agency all over the Third World for decades on a routine basis without a Russian counterpart in sight. The growing strength of the left in post-war Europe was motivation enough for the CIA to develop its covert programs, and this was a circumstance deriving from World War II and the economic facts of life, not from Soviet propaganda and manipulation.&lt;br /&gt;
&lt;br /&gt;
Operation Gladio&lt;br /&gt;
&lt;br /&gt;
The rationale behind it was your standard cold-war paranoia: There’s a good chance the Russians will launch an unprovoked invasion of Western Europe. And if they defeated the Western armies and forced them to flee, certain people had to remain behind to harass the Russians with guerrilla warfare and sabotage, and act as liaisons with those abroad. The “stay-behinds” would be provided with funds, weapons, communication equipment and training exercises. The planning for this covert paramilitary network, code-named “Operation Gladio” (Italian for “sword”), began in 1949, involving initially the British, the Americans and the Belgians. It eventually established units in every non-communist country in Europe—including Greece and Turkey and neutral Sweden and Switzerland—with the apparent exceptions of Ireland and Finland. The question of whether the units were more under the control of national governments or NATO remains purposely unclear, although from an operational point of view, it appears that the CIA and various other intelligence services were calling the shots.&lt;br /&gt;
&lt;br /&gt;
As matters turned out, in the complete absence of any Russian invasions, the operation was used almost exclusively to inflict political damage upon domestic leftist movements.&lt;br /&gt;
&lt;br /&gt;
The Gladio story broke in Italy in the fall of 1990, stemming from a judicial investigation into a 1972 car-bombing which discovered that the explosives had come from one of the 139 secret weapons depots kept for Gladio’s forces in Italy. Subsequently, the head of the Italian parliamentary inquiry into the matter revealed that “When Gladio was started, the Americans would often insist … that the organization also had to be used to counter any insurgencies.” Retired Greek Gen. Nikos Kouris told a similar story, declaring that a Greek force was formed with CIA help in 1955 to intervene in case of Communist threat, whether external or internal. “There were ex-military men, specially trained soldiers and also civilians. What held them together was one ideological common denominator: extreme rightism.”&lt;br /&gt;
&lt;br /&gt;
As in Germany (see Germany chapter), the Italian operation was closely tied to terrorists. A former Gladio agent, Roberto Cavallero, went public to charge that there was a direct link between Gladio and Italy’s wave of terrorist bombings in the 1970s and early 1980s which left at least 300 dead. He said that Gladio had trained him and many others “to prepare groups which, in the event of an advance by left wing forces in our country, would fill the streets, creating a situation of such tension as to require military intervention.” Cavallero was of course referring to electoral advances of the Italian Communist Party, not an invasion by the Soviet Union.&lt;br /&gt;
&lt;br /&gt;
The single worst terrorist action was the bombing at the Bologna railway station in August 1980 which claimed 86 lives. The Observer of London later reported:&amp;lt;blockquote&amp;gt;The Italian railway bombings were blamed on the extreme Left as part of a strategy to convince voters that the country was in a state of tension and that they had no alternative to voting the safe Christian Democrat ticket. All clues point to the fact that they were masterminded from within Gladio.&amp;lt;/blockquote&amp;gt;One of the men sought for questioning in Italy about the Bologna bombing, Roberto Fiore, has lived in London ever since and the British government has refused to extradite him. He is apparently under the protective wing of MI6 (Britain’s CIA) for whom he has provided valuable intelligence.&lt;br /&gt;
&lt;br /&gt;
The kidnapping and murder in 1978 of Aldo Moro, the leader of the Christian Democrats, which was attributed to the Red Brigades, appears now to have also been the work of Gladio agents provocateur who infiltrated the organization. Just prior to his abduction, Moro had announced his intention to enter into a governmental coalition with the Communist Party.&lt;br /&gt;
&lt;br /&gt;
In Belgium, in 1983, to convince the public that a security crisis existed, Gladio operatives as well as police officers staged a series of seemingly random shootings in supermarkets which, whether intended or not, led to several deaths. A year later, a party of US Marines parachuted into Belgium with the intention of attacking a police station. One Belgian citizen was killed and one of the Marines lost an eye in the operation, that was intended to jolt the local Belgian police into a higher state of alert, and to give the impression to the comfortable population at large that the country was on the brink of Red revolution. Guns used in the operation were later planted in a Brussels house used by a Communist splinter group.&lt;br /&gt;
&lt;br /&gt;
As late as 1990, large stockpiles of weapons and explosives for Operation Gladio could still be found in some member countries, and Italian Prime Minister Giulio Andreotti disclosed that more than 600 people still remained on the Gladio payroll in Italy.&lt;br /&gt;
&lt;br /&gt;
[continued on page 471]&lt;br /&gt;
&lt;br /&gt;
== 16. British Guiana 1953-1964 ==&lt;br /&gt;
&lt;br /&gt;
=== The CIA’s international labor mafia ===&lt;br /&gt;
For a period of 11 years, two of the oldest democracies in the world, Great Britain and the United States, went to great lengths to prevent a democratically elected leader from occupying his office.&lt;br /&gt;
&lt;br /&gt;
The man was Dr. Cheddi Jagan. The grandson of indentured immigrants from India, Jagan had become a dentist in the United States, then returned to his native Guiana. In 1953, at the age of 35, he and the People’s Progressive Party (PPP) were elected by a large majority to head the government of the British colony. Jagan’s victory was due in part to the fact that Indians comprised about 46 percent of the population; those of African origin made up about 36 percent.&lt;br /&gt;
&lt;br /&gt;
The PPP’s program in office was hardly revolutionary. It encouraged foreign investment in the mining sectors while attempting to institute liberal reforms such as strengthening the rights of unionists and tenant farmers, creating a public school system that would lessen church control of education, and removing a ban on the import of “undesirable” publications, films and records. But the British Conservative government was not disposed to live with such policies advocated by a man who talked suspiciously like a socialist. The government and the British media, as well as the American media, subjected the Jagan administration to a campaign of red-scare accusations and plain lies in the fashion of Senator McCarthy whose -ism was then all the rage in the United States.&lt;br /&gt;
&lt;br /&gt;
Four and a half months after Jagan took office, the government of Winston Churchill flung him out. The British sent naval and army forces, suspended the constitution and removed the entire Guianese government. At the same time, the barristers drew up some papers which the Queen signed, so it was all nice and legal.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“Her Majesty’s Government,” said the British Colonial Secretary during a debate in Parliament, “are not prepared to tolerate the setting up of Communist states in the British Commonwealth.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The American attitude toward this slap in the face of democracy can be surmised by the refusal of the US government to allow Jagan to pass in transit through the United States when he tried to book a flight to London to attend the parliamentary debate. According to Jagan, Pan Am would not even sell him a ticket. (Pan Am has a long history of collaboration with the CIA, a practice initiated by the airline’s president, Juan Trippe, the son-in-law of Roosevelt’s Secretary of State, Edward R. Stettinius.)&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By this time the CIA had already gotten its foot in the door of the British Guiana labor movement, by means of the marriage of the Agency to the American Federation of Labor in the United States. One of the early offsprings of this union was the Inter-American Regional Labor Organization (ORIT from the Spanish). In the early 1950s, ORIT was instrumental in the conversion of the leading confederation of unions in Guiana, the Trades Union Council, from a militant labor organization to a vehicle of anti-communism. Wrote Serafino Romualdi, at one time the head of AIFLD (see below) and a long-time CIA collaborator: “Since my first visit to British Guiana in 1951, I did everything in my power to strengthen the democratic [i.e., anti-communist] trade union forces opposed to him [Jagan].”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
This was to have serious repercussions for Jagan in later years.&lt;br /&gt;
&lt;br /&gt;
In 1957, running on a program similar to that of four years earlier, Jagan won the election again. Following this, the British deemed it wiser to employ more subtle methods for his removal and the CIA was brought into the picture, one of the rare instances in which the Agency has been officially allowed to operate in a British bailiwick. The CIA has done so, unofficially, on numerous occasions, to the displeasure of British authorities.&lt;br /&gt;
&lt;br /&gt;
The CIA set to work to fortify those unions which already tended somewhat toward support of Jagan’s leading political opponent, Forbes Burnham of the People’s National Congress. One of the most important of these was the civil servants’ union, dominated by blacks.&lt;br /&gt;
&lt;br /&gt;
Consequently, the CIA turned to Public Services International (PSI) in London, an international trade union secretariat for government employees, one of the international networks which exist to export the union know-how of advanced industrial countries to less-developed countries.&lt;br /&gt;
&lt;br /&gt;
According to a study undertaken by The Sunday Times of London, by 1958 the PSI’s “finances were low, and its stocks were low with its own parent body, the International Confederation of Free Trade Unions [set up by the CIA in 1949 to rival the Soviet-influenced World Federation of Trade Unions]. It needed a success of some kind. The financial crisis was resolved, quite suddenly, by the PSI’s main American affiliate union, the American Federation of State, County and Municipal Employees (AFSCME).” AFSCME’s boss, Dr Arnold Zander, told the PSI executive that he had “been shopping” and had found a donor.&lt;br /&gt;
&lt;br /&gt;
“The spoils were modest at first—only a couple of thousand pounds in 1958. It was, the kind donor had said, for Latin America. The money went towards a PSI ‘recruiting drive’ in the northern countries of Latin America by one William Doherty, Jr., a man with some previous acquaintance of the CIA.” (Doherty was later to become the Executive Director of the American Institute for Free Labor Development, the CIA’s principal labor organization in Latin America.)&lt;br /&gt;
&lt;br /&gt;
“The donor was presumably pleased, because next year, 1959, Zander was able to tell the PSI that his union was opening a full-time Latin American section in the PSI’s behalf. The PSI was charmed.”&lt;br /&gt;
&lt;br /&gt;
The PSI’s representative, said Zander, would be William Howard McCabe (a CIA labor apprentice). The Times continued:&amp;lt;blockquote&amp;gt;McCabe, a stocky, bullet-headed American, appeared to have no previous union history, but the PSI liked him. When he came to its meetings, he distributed cigarette lighters and photographs of himself doling out food parcels to the peasants. The lighters and the parcels were both inscribed “with the compliments of the PSI”.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In 1967, in the wake of numerous revelations about CIA covert financing, the new head of AFSCME admitted that the union had been heavily funded by the Agency until 1964 through a foundation conduit (see Appendix I). It was revealed that AFSCME’s International Affairs Department, which had been responsible for the British Guiana operation, had actually been run by two CIA “aides”.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
CIA work within Third World unions typically involves a considerable educational effort, the basic premise of which is that all solutions will come to working people under a system of free enterprise, class co-operation and collective bargaining, and by opposing communism in collaboration with management and government, unless, of course, the government, as in this case, is itself “communist”. The most promising students, those perhaps marked as future leaders, are singled out to be sent to CIA schools in the United States for further education.&lt;br /&gt;
&lt;br /&gt;
The CIA, said The Sunday Times, also “appears to have had a good deal of success in encouraging politicians to break away from Jagan’s party and government. Their technique of financing sympathetic figures was to take out heavy insurance policies for them.”&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During the 1961 election campaign, the CIA’s ongoing program was augmented by ad hoc operations from other American quarters. The US Information Service took the most unusual step of showing its films, depicting the evils of Castroism and communism, on street corners of British Guiana. And the Christian Anti-Communist Crusade brought its traveling road show down and spent a reported $76,000 on electoral propaganda which lived up to the organization’s name.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; One historian has described this as “a questionable activity for a private organization, which the State Department did nothing to discourage”.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; On the other hand, the activities of US government agencies in British Guiana were no less questionable.&lt;br /&gt;
&lt;br /&gt;
Despite the orchestrated campaign directed against him, Jagan was re-elected by a comfortable majority of legislative seats, though with only a plurality of the popular vote.&lt;br /&gt;
&lt;br /&gt;
In October, at his request, Jagan was received at the White House in Washington. He had come to talk about assistance for his development program. President Kennedy and his advisers, however, were interested in determining where Jagan stood on the political spectrum before granting any aid. Oddly, the meeting, as described by Kennedy aide Arthur Schlesinger, Jr. who was present, seemed to be conducted as if the Kennedy men were totally unaware of American destabilization activities in British Guiana.&lt;br /&gt;
&lt;br /&gt;
To Jagan’s expressed esteem for the politics of British Labour leader Aneurin Bevan, those in the room “all responded agreeably”.&lt;br /&gt;
&lt;br /&gt;
To Jagan’s professed socialism, Kennedy asserted that “We are not engaged in a crusade to force private enterprise on parts of the world where it is not relevant.”&lt;br /&gt;
&lt;br /&gt;
But when Jagan, perhaps naively, mentioned his admiration for the scholarly, leftist journal, Monthly Review, it appears that he crossed an ideological line, which silently and effectively sealed his country’s fate. “Jagan,” wrote Schlesinger later, “was unquestionably some sort of Marxist.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
No economic aid was given to British Guiana while Jagan remained in power, and the Kennedy administration pressured the British to delay granting the country its independence, which had been scheduled to occur within the next year or two.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; Not until 1966, when Jagan no longer held office, did British Guiana become the independent nation of Guyana.&lt;br /&gt;
&lt;br /&gt;
In February 1962, the CIA helped to organize and finance anti-Jagan protests which used the newly announced budget as a pretext. The resulting strikes, riots and arson were wholly out of proportion to the alleged instigation. A Commonwealth Commission of Enquiry later concluded (perhaps to the discomfort of the British Colonial Office which had appointed it) that:&amp;lt;blockquote&amp;gt;There is very little doubt that, despite the loud protestations of the trades union leaders to the contrary, political affinities and aspirations played a large part in shaping their policy and formulating their programme of offering resistance to the budget and making a determined effort to change the government in office.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The CIA arranged, as it has on similar occasions, for North American and Latin American labor organizations, with which it had close ties, to support the strikers with messages of solidarity and food, thus enhancing the appearance of a genuine labor struggle. The agency also contrived for previously unheard-of radio stations to go on the air and for newspapers to print false stories about approaching Cuban warships.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The centerpiece of the CIA’s program in British Guiana was the general strike (so called, although its support was considerably less than total) which began in April 1963. It lasted for 80 days, the longest general strike in history, it is said.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
This strike, as in 1962, was called by the Trades Union Council (TUC) which, as we have seen, was a member in good standing of the CIA’s international labor mafia. The head of the TUC was one Richard Ishmael who had been trained in the US at the CIA’s American Institute for Free Labor Development along with other Guianese labor officials.&lt;br /&gt;
&lt;br /&gt;
The strike period was marked by repeated acts of violence and provocation, including attacks on Jagan’s wife and some of his ministers. Ishmael himself was later cited in a secret British police report as having been part of a terrorist group which had carried out bombings and arson attacks against government buildings during the strike.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
No action was taken against Ishmael and others in this group by British authorities who missed no opportunity to exacerbate the explosive situation, hoping that it would culminate in Jagan’s downfall.&lt;br /&gt;
&lt;br /&gt;
Meanwhile, CIA agents were giving “advice to local union leaders on how to organize and sustain” the strike, the New York Times subsequently reported. “They also provided funds and food supplies to keep the strikers going and medical supplies for pro-Burnham workers injured in the turmoil. At one point, one of the agents even served as a member of a bargaining committee from a Guiana dike workers’ union that was negotiating with Dr. Jagan.” This agent was later denounced by Jagan and forbidden to enter the country.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; This is probably a reference to Gene Meakins, one of the CIA’s main labor operatives, who had been serving as public relations advisor and education officer to the TUC. Meakins edited a weekly paper and broadcast a daily radio program by means of which he was able to generate a great deal of anti-Jagan propaganda.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Sunday Times study concluded that:&amp;lt;blockquote&amp;gt;Jagan seems to have thought that the unions could hold out a month. But McCabe was providing the bulk of the strike pay, plus money for distress funds, for the strikers’ daily 15 minutes on the radio and their propaganda, and considerable travelling expenses. All over the world, it seemed brother unions were clubbing together.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;The mediator sent from London, Robert Willis, the general secretary of the London Typographical Society and a man not noted for his mercy in bargaining with newspaper managements was shocked. “It was rapidly clear to me that the strike was wholly political”, he said. “Jagan was giving in to everything the strikers wanted, but as soon as he did they erected more demands”.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Financial support for the strike alone, channeled through the PSI and other labour organizations by the CIA, reached the sum of at least one million dollars.&lt;br /&gt;
&lt;br /&gt;
American oil companies provided a further example of the multitude of resources the US can bring to bear upon a given target. The companies co-operated with the strikers by refusing to provide petroleum, forcing Jagan to appeal to Cuba for oil. During Jagan’s remaining year in office, in the face of a general US economic embargo, he turned increasingly to the Soviet bloc. This practice of course provided ammunition to those critics of Jagan in British Guiana, the United States and Great Britain who insisted that he was a communist and thus fraught with all the dangers that communists are fraught with.&lt;br /&gt;
&lt;br /&gt;
The strike was maintained primarily by black supporters of Forbes Burnham and by employers who locked out many of Jagan’s Indian supporters. This inevitably exacerbated the already existing racial tensions, although The Sunday Times asserted that the “racial split was fairly amicable until the 1963 strike divided the country”. Eventually, the tension broke out into bloodshed leaving hundreds dead and wounded and “a legacy of racial bitterness”.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Jagan was certainly aware, to some extent at least, of what was transpiring around him during the general strike. After it was over he charged that:&amp;lt;blockquote&amp;gt;The United States, in spite of protestations to the contrary by some of its leaders, is not prepared to permit a Socialist government or a government committed to drastic and basic reforms to exist in this hemisphere, even when this government has been freely elected … It is all too clear that the United States will only support a democratic government if it favors a classic private enterprise system.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In an attempt to surmount the hurdle of US obsession with the Soviet Union and “another Cuba in the Western hemisphere”, Jagan proposed that British Guiana be “neutralized” by an agreement between the United States and the Soviet Union, as the two powers had done in the case of Austria. Officials in Washington had no comment on the suggestion.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Cheddi Jagan’s government managed to survive all the provocations and humiliations. With elections on the agenda for 1964, the British and their American cousins turned once again to the gentlemanly way of the pen.&lt;br /&gt;
&lt;br /&gt;
The British Colonial Secretary, Duncan Sandys, who had been a leading party to the British-CIA agreement concerning Jagan, cited the strike and general unrest as proof that Jagan could not run the country or offer the stability that the British government required for British Guiana to be granted its independence. (Sandys was the founder, in 1948, of The European Movement, a CIA-funded cold-war organization.)&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
This was, of course, a contrived position. Syndicated American columnist Drew Pearson, writing about the meeting between President Kennedy and British Prime Minister Macmillan in the summer of 1963, stated that “the main thing they agreed on was that the British would refuse to grant independence to Guiana because of a general strike against pro-Communist Prime Minister, Cheddi Jagan. That strike was secretly inspired by a combination of U.S. Central Intelligence money and British intelligence. It gave London the excuse it wanted.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The excuse was used further to justify an amendment to the British Guiana constitution providing for a system of proportional representation in the election, a system that appeared certain to convert Jagan’s majority of legislative seats into a plurality. Subsequently, the British-appointed Governor of British Guiana announced that he would not be bound to call on the leader of the largest party to form a government if it did not have a majority of seats, a procedure in striking contrast to that followed in Great Britain.&lt;br /&gt;
&lt;br /&gt;
When, in October 1964, the Labour Party succeeded the Conservative Party to power in Great Britain, Jagan had hopes that the conspiracy directed against him would be squashed, for several high-ranking Labour leaders had stated publicly, and to Jagan personally, their opposition to the underhanded and anti-democratic policy of their Conservative Party foes. Within days of taking office, however, the Labour Party dashed these hopes.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“Bowing to United States wishes,” the New York Times disclosed, the Labour Party “ruled out early independence for British Guiana” and was going ahead with the proportional representation elections. Secretary of State Dean Rusk, it was reported, had left the new British Foreign Secretary, Patrick Gordon-Walker, “in no doubt that the United States would resist a rise of British Guiana as an independent Castro-type state”.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; On a previous occasion, Rusk had urged Gordon-Walker’s Conservative predecessor, Lord Home, to suspend the British Guiana constitution again and “revert to direct colonial government”.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The intensive American lobbying effort against British Guiana (the actual campaign of subversion aside), led Conservative MP and former Colonial Secretary, Iain Macleod, to observe in the House of Commons: “There is an irony which we all recognize in the fact of America urging us all over the world towards colonial freedom except when it approaches her own doorstep.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The day before the election of 7 December, a letter appeared in a British Guiana newspaper—a bogus pro-Communist letter, a tactic the CIA has used successfully the world over. The letter was purportedly written by Jagan’s wife Janet to Communist Party members, in which she stated: “We can take comfort in the thought that the PNC [Burnham’s party] will not be able to stay in power long … our communist comrades abroad will continue to help us win eventual total victory.”&lt;br /&gt;
&lt;br /&gt;
Ms. Jagan quickly retorted that she would not be so stupid as to write a letter like that, but, as in all such cases, the disclaimer trailed weakly and too late behind the accusation.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As expected, Jagan won only a plurality of the legislative seats, 24 of 53. The governor then called upon Forbes Burnham, who had come in second, to form a new government. Burnham had also been named as a terrorist in the British police report referred to earlier, as had several of his new government ministers.&lt;br /&gt;
&lt;br /&gt;
Jagan refused to resign. British Army troops were put on full alert in the capital city of Georgetown. A week later, Her Majesty’s Government waved its hand over a piece of paper, thereby enacting another amendment to the British Guiana constitution and closing a loophole which was allowing Jagan to stall for time. He finally surrendered to the inevitable.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1990, at a conference in New York City, Arthur Schlesinger publicly apologized to Cheddi Jagan, who was also present. Schlesinger said that it was his recommendation to the British that led to the proportional representation tactic. “I felt badly about my role thirty years ago,” the former Kennedy aide admitted. “I think a great injustice was done to Cheddi Jagan.”&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Four years later, with Jagan again president—having won, in 1992, the country’s first free election since he had been ousted—the Clinton administration prepared to nominate a new ambassador to Guyana: William Doherty, Jr. Jagan was flabbergasted and made his feelings known, such that Doherty was dropped from consideration.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
When it was time, in 1994, for the US government to declassify its British Guiana documents under the 30-year rule, the State Department and CIA refused to do so, reported the New York Times, because “it is not worth the embarassment”. The newspaper added:&amp;lt;blockquote&amp;gt;Still-classified documents depict in unusual detail a direct order from the President to unseat Dr. Jagan, say Government officials familiar with the secret papers. Though many Presidents have ordered the CIA to undermine foreign leaders, they say the Jagan papers are a smoking gun: a clear written record, without veiled words or plausible denials, of a President’s command to depose a Prime Minister.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;“They made a mistake putting Burnham in,” said Janet Jagan looking back at it all. “The regrettable part is that the country went backwards.” And so it had. One of the better-off countries in the region 30 years ago, Guyana in 1994 was among the poorest. Its principal export was people.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 17. Soviet Union late 1940s to 1960s ==&lt;br /&gt;
&lt;br /&gt;
=== From spy planes to book publishing ===&lt;br /&gt;
Information … hundreds of young Americans and émigré Russians gave their lives so that the United States could amass as much information as possible about the Soviet Union … almost any information at all about the land Churchill had described as “a riddle wrapped in a mystery inside an enigma”.&lt;br /&gt;
&lt;br /&gt;
There is no evidence, however, that any of the information collected ever saved any lives, or served any other useful purpose for the world. Today, tons of files stuffed with reports, volumes of computer printouts, tapes, photographs, etc., lie in filing cabinets, gathering dust in warehouses in the United States and West Germany. Probably a good part of the material has already been shredded. Much of it has never been looked at, and never will be.&lt;br /&gt;
&lt;br /&gt;
Beginning in the late 1940s, the US military, the CIA and the National Security Agency regularly sent aircraft along the borders of the Soviet Union to collect visual, photographic and electronic data of a military or industrial nature, particularly to do with Soviet missile and nuclear capability. The increasingly sophisticated planes and equipment, as well as satellites, submarines, and electronic listening posts in Turkey and Iran, produced vast amounts of computer input. At times, the planes would unintentionally drift over Soviet territory. At other times, they would do so intentionally in order to photograph a particular target, or to activate radar installations so as to capture their signals, or to evaluate the reaction of Soviet ground defenses against an attack. It was a dangerous game of aerial “chicken” and on many occasions the planes were met by anti-aircraft fire or Soviet fighter planes.&lt;br /&gt;
&lt;br /&gt;
In both 1950 and 1951, an espionage airplane with a crew of ten was shot down, with no survivors. In 1969, a crew of 31 was lost, this time to North Korean fighters over the Sea of Japan. During the intervening years, there were dozens of air incidents involving American aircraft and Communist firepower, arising from hundreds, if not thousands, of espionage flights. Some of the spy planes made it safely back to base (which might be Turkey, Iran, Greece, Pakistan, Japan or Norway) after being attacked, and even hit; others were downed with loss of life or with crew members captured by the Soviets.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There has been considerable confusion concerning the number and the fate of US airmen captured by the Soviets after their planes made forced landings or were shot down during the 1950s and ’60s. Russian president Boris Yeltsin stated in 1992 that nine US planes had been shot down in the early 1950s and twelve American survivors had been held prisoner, their ultimate fate not yet discovered. Five months later, Dmitri Volkogonov, former Soviet general and co-chairman of a Russian-US commission investigating the whole question of missing Americans, told a US Senate committee that 730 airmen had been captured on cold war spy flights, their fate likewise unclear.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The most notable of these incidents was of course the downing of the U-2 piloted by Francis Gary Powers on 1 May 1960. The ultra high-flying U-2 had been developed because of the vulnerability to being shot down of planes flying at normal altitudes. The disappearance of Powers and his U-2 somewhere in the Soviet Union ensnared the United States government publicly in an entanglement of a false cover story, denials, and amendments to denials. Finally, when the Russians presented Powers and his plane to the world, President Eisenhower had no alternative but to admit the truth. He pointedly added, however, that flights such as the U-2’s were “distasteful but vital”, given the Russian “fetish of secrecy and concealment”.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; One of Eisenhower’s advisers, Emmet John Hughes, was later to observe that it thus took the administration only six days “to transform an unthinkable falsehood into a sovereign right.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On several occasions, the United States protested to the Soviet Union about Soviet attacks on American planes which were not actually over Soviet territory, but over the Sea of Japan, for example. Though engaged in espionage, such flights, strictly speaking, appear to be acceptable under international law.&lt;br /&gt;
&lt;br /&gt;
The most serious repercussion of the whole U-2 affair was that it doomed to failure the Eisenhower-Khrushchev summit meeting which took place two weeks later in Paris, and upon which so much hope for peace and detente had been placed by people all over the world.&lt;br /&gt;
&lt;br /&gt;
Was the U-2 affair the unfortunate accident of timing that history has made it out to be? Col. L. Fletcher Prouty, US Air Force, Ret. has suggested otherwise. From 1955 to 1963, Prouty served as the liaison between the CIA and the Pentagon on matters concerning military support of “special operations”. In his book, The Secret Team, Prouty suggests that the CIA and certain of the Agency’s colleagues in the Pentagon sabotaged this particular U-2 flight, the last one scheduled before the summit. They did this, presumably, because they did not relish a lessening of cold-war tensions, their raison d’être.&lt;br /&gt;
&lt;br /&gt;
The method employed, Prouty surmises, was remarkably simple. The U-2’s engine needed infusions of liquid hydrogen to maintain the plane’s incredible altitude, which placed it outside the range of Soviet firepower and interceptor aircraft. If the hydrogen container were only partly filled upon takeoff from Turkey, it would be simply a matter of time—calculable to coincide with the plane being over Soviet territory—before the U-2 was forced to descend to a lower altitude. At this point, whether the plane was shot down or Powers bailed out, allowing it to crash, is not certain. The Soviet Union claimed that it had shot down the U-2 at its normal high altitude with a rocket, but this was probably a falsehood born of four years of frustrating failure to shoot a single U-2 from the sky. In any event, the Russians were able to present to the world a partially intact spy plane along with a fully intact spy pilot, complete with all manner of incriminating papers on him, and an unused suicide needle. The presence of identification papers was no oversight, says Prouty: deliberately, “neither pilot nor plane were sanitized on this flight as was required on other flights”.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Powers, in his book, doesn’t discuss the liquid hydrogen at all. He believed his plane was disabled and forced to descend by the shock waves of a Soviet near-miss. But he recounts technical problems with the plane even before the presumed near-miss.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In light of the furor raised by the shooting down of a South Korean commercial airliner by the Soviet Union in 1983, which the Russians claimed was spying, it is interesting to note that Prouty also makes mention of the United States at one time using “a seemingly clean national commercial airline” of an unspecified foreign country “to do some camera spying or other clandestine project”.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
To the Russians, the spy planes were more than simply a violation of their air space, and they rejected the notion put forth by the US that the flights were just another form of espionage—“intelligence collection activities are practiced by all countries”, said Washington.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; (At the time there had been no indication of Soviet flights over the United States.)&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; The Russians viewed the flights as particularly provocative because airplanes are a means of conducting warfare, they can be considered as the beginning of hostilities, and may even be carrying bombs. The Russians could not forget that the Nazis had preceded their invasion of the Soviet Union with frequent reconnaissance overflights. Neither could they forget that in April 1958, US planes carrying nuclear bombs had flown over the Arctic in the direction of the USSR due to a false warning signal on American radar. The planes were called back when only two hours flying time separated them from the Soviet Union.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
No American plane dropped bombs on the Soviet Union but many of them dropped men assigned to carry out hostile missions. The men who fell from the sky were Russians who had emigrated to the West where they were recruited by the CIA and other Western intelligence organizations.&lt;br /&gt;
&lt;br /&gt;
The leading émigré organization was known as National Alliance of Russian Solidarists, or the National Union of Labor (NTS). It was composed largely of two distinct groups: the sons of the Russians who had gone to the West following the revolution, and those Russians who, through circumstance or choice, had wound up in Western Europe at the close of the Second World War. Members of both groups had collaborated with the Nazis during the war. Although NTS was generally classified in the right wing of the various émigré organizations, their collaboration had been motivated more by anti-Stalinism than by pro-Nazi sentiments.&lt;br /&gt;
&lt;br /&gt;
NTS was based primarily in West Germany where, throughout the 1950s, the CIA was the organization’s chief benefactor, often its sole support. At a CIA school set up in Germany, under the imposing name of the Institute for the Study of the USSR, as well as at schools in Great Britain and the United States, the Agency provided NTS members with extensive training before airdropping them into Soviet territory. The men landed on their native soil elaborately equipped, with everything from weapons to collapsible bicycles, frogmen suits, and rubber mats for crossing electrically-charged barbed-wire fences.&lt;br /&gt;
&lt;br /&gt;
The Russians were returned to their homeland for a variety of reasons: to gather intelligence about military and technological installations; commit assassinations; obtain current samples of identification documents; assist Western agents to escape; engage in sabotage, for which they were well trained (methods of derailing trains and wrecking bridges, actions against arms factories and power plants, etc.); or instigate armed political struggle against Communist rule by linking up with resistance movements—a wholly unrealistic goal given the feeble state of such movements, but one which some NTS fanatics swore by.&lt;br /&gt;
&lt;br /&gt;
It will never be known just how many men the CIA infiltrated into the Soviet Union, not only by air but by border crossings and by boat as well; many hundreds at least. As to their fate … the Soviet Union published a book in 1961 called Caught In the Act (= CIA), in which were listed the names and other details of about two dozen infiltrators the Russians claimed to have captured, often almost immediately upon arrival. Some were executed, others received prison sentences, one allegedly was an individual who had taken part in a mass execution of Jews in German-occupied Soviet territory. The book asserts that there were many more caught who were not listed. This may have been a self-serving statement, but it was a relatively simple matter for the Russians to infiltrate the émigrés’ ranks in Western Europe and learn the entire operation.&lt;br /&gt;
&lt;br /&gt;
The CIA, to be sure, was not naive about this practice. The Agency went so far as to torture suspected defectors in Munich—using such esoteric methods as applying turpentine to a man’s testicles or sealing someone in a room and playing Indonesian music at deafening levels until he cracked.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Russians further claimed that some of those smuggled in were furnished with special radio beacons to guide planes where to land other agents, and which could also be used to direct US bombers in the event of war.&lt;br /&gt;
&lt;br /&gt;
Some of the émigrés made it back to Western Europe with their bits and pieces of information, or after attempting to carry out some other assignment. Others, provided with a complete set of necessary documents, were instructed to integrate themselves back into Soviet society and become “agents in place”. Still others, caught up in the emotions of being “home”, turned themselves in—once again, “the human factor”, which no amount of training or indoctrination can necessarily circumvent.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
No American operation against the Soviet Union would be complete without its propaganda side: bringing the gospel to the heathen, in a myriad of ways that displayed the creativity of the CIA and its team of émigrés.&lt;br /&gt;
&lt;br /&gt;
Novel mechanisms were developed to enable airplanes and balloons to drop anti-Communist literature over the Soviet Union. When the wind was right, countless leaflets and pamphlets were scattered across the land; or quantities of literature were floated downstream in waterproof packages.&lt;br /&gt;
&lt;br /&gt;
Soviet citizens coming to the West were met at every turn by NTS people handing out their newspapers and magazines in Russian and Ukrainian. To facilitate contact, NTS at times engaged in black market operations and opened small shops which catered to Russians at cheap prices. From North Africa to Scandinavia, the CIA network confronted Soviet seamen, tourists, officials, athletes, even Soviet soldiers in East Germany, to present them with the Truth as seen by the “Free World”, as well as to pry information from them, to induce them to defect, or to recruit them as spies. Hotel rooms were searched, phones tapped, bribes offered, or blackmail threatened in attempts to reach these ends. Actions were also undertaken to entrap or provoke Soviet diplomatic personnel so as to cause their expulsion and/or embarrass the Soviet Union.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The propaganda offensive led the US government into the book publishing business. Under a variety of arrangements with American and foreign publishers, distributors, literary agents and authors, the CIA and the United States Information Agency (USIA) produced, subsidized or sponsored “well over a thousand books” by 1967 which were deemed to serve a propaganda need.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; Many of the books were sold in the United States as well as abroad. None bore any indication of US government involvement. Of some, said the USIA, “We control the things from the very idea down to the final edited manuscript.”&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Some books were published, and at times written, only after the USIA or the CIA agreed to purchase a large number of copies. There is no way of determining what effect this financial incentive had upon a publisher or author concerning a book’s tone and direction. In some cases, Washington released classified information to an author to assist him or her in writing the book. In 1967, following revelations about CIA domestic activities, this practice purportedly came to an end in the US although it continued abroad. A Senate committee in 1976 stated that during the preceding few years, the CIA had been connected with the publication of some 250 books, mostly in foreign languages.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; Some of these were most likely later reprinted in the United States.&lt;br /&gt;
&lt;br /&gt;
The actual identity of most of the books, however, is still classified. Among those which have been revealed are: The Dynamics of Soviet Society by Walt Rostow, The New Class by Milovan Djilas, Concise History of the Communist Party by Robert A. Burton, The Foreign Aid Programs of the Soviet Bloc and Communist China by Kurt Muller, In Pursuit of World Order by Richard N. Gardner, Peking and People’s Wars by Major General Sam Griffith, The Yenan Way by Eudocio Ravines, Life and Death in Soviet Russia by Valentin Gonzalez, The Anthill by Suzanne Labin, The Politics of Struggle: The Communist Front and Political Warfare by James D. Atkinson, From Colonialism to Communism by Hoang Van Chi, Why Vietnam? by Frank Trager, and Terror in Vietnam by Jay Mallin. In addition, the CIA financed and distributed throughout the world the animated cartoon film of George Orwell’s Animal Farm.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
The most pervasive propaganda penetration of the socialist bloc was by means of the airwaves: Numerous transmitters, tremendous wattage, and often round-the-clock programming brought Radio Liberty and Radio Free Russia to the Soviet Union, Radio Free Europe and Radio in the American Sector to Eastern Europe, and the Voice of America to all parts of the world. With the exception of the last, the stations were ostensibly private organizations financed by “gifts” from American corporations, nickel-and-dime donations from the American public, and other private sources. In actuality, the CIA covertly funded almost all of the costs until 1971; exposure of the Agency’s role in 1967 (although it had been widely assumed long before then) led to Congress eventually instituting open governmental financing of the stations.&lt;br /&gt;
&lt;br /&gt;
The stations served the purpose of filling in some of the gaps and correcting the falsehoods of the Communist media, but could not escape presenting a picture of the world, both East and West, shot through with their own omissions and distortions. Their mission in life was to emphasize whatever could make the Communist regimes look bad. “To many in the CIA,” wrote Victor Marchetti, former senior official of the Agency, “the primary value of the radios was to sow discontent in Eastern Europe and, in the process, to weaken the communist governments”.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Many of the Russians who worked for the various stations, which broadcast at length about freedom, democracy and other humanitarian concerns, were later identified by the US Justice Department as members of Hitler’s notorious Einsatzgruppen, which rounded up and killed numerous Jews in the Soviet Union. One of these worthies was Stanislaw Stankievich, under whose command a mass murder of Jews in Byelorussia was carried out in which babies were buried alive with the dead, presumably to save ammunition. Stankievich wound up working for Radio Liberty. German war criminals as well were employed by the CIA in a variety of anti-Soviet operations.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By every account, the sundry programs to collect strategic information about the Soviet Union, particularly via infiltration into the country and encountering Soviet nationals in the West, were a singular flop. The information reported was usually trivial, spotty, garbled, or out-of-date. Worse, it was often embellished, if not out-and-out fabricated. Many post-war émigrés in Western Europe made their living in the information business. It was their most saleable commodity. From a real or fictitious meeting with a Soviet citizen they would prepare a report which was often just ordinary facts with a bit of political color added on. At times, as many as four versions of the report would be produced, differing in style and quantity of “facts”; written by four different people, the reports would then be sold separately to US, British, French and West German intelligence agencies. The CIA’s version contained everything in the other three versions, which were eventually transmitted to the Agency by the other countries without their source being revealed. Analysis of all the reports tended to bring the CIA to the conclusion that the NTS was giving them the fullest picture of all, and that the information all tallied. NTS looked good, and the files grew thick.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The CIA’s Russian files in Washington, meanwhile, approached mountainous proportions with the data acquired from opening mail between the Soviet Union and the United States, a practice begun in the early 1950s and continued at least into the 1970s.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; (Said a Post Office counsel in 1979: “If there was no national security mail cover program, the FBI might be inhibited in finding out if a nation was planning war against us.”)&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Former CIA officer Harry Rositzke, who was closely involved with anti-Soviet operations after the war, later wrote that the primary task of the émigrés infiltrated into the Soviet Union during the early years—and the same could probably be said of the spy-planes—was to provide “early warning” of a Soviet military offensive against the West, an invasion which, in the minds of cold-warriors in the American government, appeared perpetually “imminent”. This apprehension was reminiscent of the alarms sounded following the Russian Revolution (see Introduction to the Original Edition) and similarly flourished despite the fact of a Russia recently devastated by a major war and hardly in a position to undertake a military operation of any such magnitude. Nevertheless, wrote Rositzke, “It was officially estimated that Soviet forces were capable of reaching the English Channel in a matter of weeks. … It was an axiom in Washington that Stalin was plotting war. When would it come?” He pointed out, however, that “The mere existence of radio-equipped agents on Soviet terrain with no early warnings to report had some cautionary value in tempering the war scare among the military estimators at the height of the Cold War.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A secret report of the National Security Resources Board of January 1951 warned: “As things are now going, by 1953 if not 1952, the Soviet aggressors will assume complete control of the world situation.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Rositzke, although a committed anti-Communist, recognized the unreality of such thinking. But, as he explained, his was a minority opinion in official Washington:&amp;lt;blockquote&amp;gt;The facts available even at the time suggested the far greater likelihood that Moscow’s postwar strategy, including the conversion of Eastern Europe into a western buffer, was basically defensive. I argued this thesis with some of the CIA analysts working on Soviet estimates and with some Pentagon audiences, but it was not a popular view at the time. It is nonetheless a simple fact that no scenario was written then, nor has it been written since, to explain why the Russians would want to conquer Western Europe by force or to bomb the United States. Neither action would have contributed in any tangible way to the Soviet national interest and would have hazarded the destruction of the Soviet state. This basic question was never raised, for the Cold War prism created in the minds of the diplomatic and military strategists a clear-cut world of black and white; there were no grays.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Several years were to pass, Rositzke pointed out, before it became clear to Washington that there were no warnings, early or otherwise, to report. This, however, had no noticeable effect upon the United States’ military build-up or cold-war propaganda.&lt;br /&gt;
&lt;br /&gt;
== 18. Italy 1950s to 1970s ==&lt;br /&gt;
&lt;br /&gt;
=== Supporting the Cardinal’s orphans and techno-fascism ===&lt;br /&gt;
After the multifarious extravaganza staged by the United States in 1948 to exorcise the spectre of Communism that was haunting Italy, the CIA settled in place for the long haul with a less flamboyant but more insidious operation.&lt;br /&gt;
&lt;br /&gt;
A White House memorandum, prepared after the 1953 election, reported that “Neither the Moscow war stick nor the American economic carrot was being visibly brandished over the voters in this election.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; Covert funding was the name of the game. Victor Marchetti, former executive assistant to the Deputy Director of the CIA, has revealed that in the 1950s the Agency “spent some $20 to $30 million a year, or maybe more, to finance its programs in Italy.” Expenditures in the 1960s, he added, came to about $10 million annually.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The CIA itself has admitted that between 1948 and 1968, it paid a total of $65,150,000 to the Christian Democrats and other parties, to labor groups, and to a wide variety of other organizations in Italy.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; It also spent an undisclosed amount in support of magazines and book publishers and other means of news and opinion manipulation, such as planting news items in non-American media around the world which cast unfavorable light upon communism, then arranging for these stories to be reprinted in friendly Italian publications.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It is not known when, if ever, the CIA ended its practice of funding anti-Communist groups in Italy. Internal Agency documents of 1972 reveal contributions of some $10 million to political parties, affiliated organizations, and 21 individual candidates in the parliamentary elections of that year.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; At least $6 million was passed to political leaders for the June 1976 elections.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; And in the 1980s, CIA Director William Casey arranged for Saudi Arabia to pay $2 million to prevent the Communists from achieving electoral gains in Italy.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Moreover, the largest oil company in the United States, Exxon Corp., admitted that between 1963 and 1972 it had made political contributions to the Christian Democrats and several other Italian political parties totaling $46 million to $49 million. Mobil Oil Corp. also contributed to the Italian electoral process to the tune of an average $500,000 a year from 1970 through 1973. There is no report that these corporate payments derived from persuasion by the CIA or the State Department, but it seems rather unlikely that the firms would engage so extravagantly in this unusual sideline with complete spontaneity.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Much of the money given by the CIA to Italian political parties since World War II, said a former high-level US official, ended up “in villas, in vacation homes and in Swiss bank accounts for the politicians themselves.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A more direct American intervention into the 1976 elections was in the form of propaganda. Inasmuch as political advertising is not allowed on Italian television, the US Ambassador to Switzerland, Nathaniel Davis, arranged for the purchase of large blocks of time on Monte Carlo TV to present a daily “news” commentary by the editorial staff of the Milan newspaper Il Giornale Nuovo, which was closely associated with the CIA. It was this newspaper that, in May 1981, set in motion that particular piece of international disinformation known as “The KGB Plot to Kill the Pope”.&lt;br /&gt;
&lt;br /&gt;
Another Italian newspaper, the Daily American of Rome, for decades the country’s leading English-language paper, was for a long period in the 1950s to the ’70s partly owned and/or managed by the CIA. “We ‘had’ at least one newspaper in every foreign capital at any given time,” the CIA admitted in 1977, referring to papers owned outright or heavily subsidized, or infiltrated sufficiently to have stories printed which were useful to the Agency or suppress those it found detrimental.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Ambassador Davis also arranged for news items which had been placed in various newspapers by the Agency to be read on Monte Carlo TV and Swiss TV, both of which were received in Italy. The programs were produced in Milan by Franklin J. Tonnini of the US Diplomatic Corps, and Michael Ledeen, a reporter with Il Giornale Nuovo.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; (Ledeen, an American, was later a consultant to the Reagan administration and a senior fellow at the conservative think-tank of Georgetown University in Washington, the Center for Strategic and International Studies.)&lt;br /&gt;
&lt;br /&gt;
The relentless fight against the Italian Communist Party took some novel twists. One, in the 1950s, was the brainchild of American Ambassador Clare Booth Luce. The celebrated Ms. Luce (playwright and wife of Time magazine publisher Henry Luce) decided to make it known that no US Department of Defense procurement contracts would be awarded to Italian firms whose employees had voted to be represented by the Communist-controlled labor union. In the case of Fiat, this had dramatic results: The Communist union’s share of the vote promptly fell from 60 to 38 percent.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Then there was the case of Cardinal Giovanni Battista Montini, another beneficiary of CIA largesse. The payments made to him reveal something of the Agency’s mechanistic thinking about why people become radicals. It seems that the good Cardinal was promoting orphanages in Italy during the 1950s and 1960s and, says Victor Marchetti, “The thinking was that if such institutions were adequately supported, many young people would be able to live well there and so would not one day fall into Communist hands.”&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; The Cardinal, as a Monsignor, had been involved with the Vatican’s operation to smuggle Nazis to freedom after World War II. He had a long history of association with Western governments and their intelligence agencies. In 1963, he became Pope Paul VI.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In a 1974 interview, Marchetti also spoke of the training provided by the Agency to the Italian security services:&amp;lt;blockquote&amp;gt;They are trained, for example, to confront disorders and student demonstrations, to prepare dossiers, to make the best possible use of bank data and tax returns of individual citizens, etc. In other words, to watch over the population of their country with the means offered by technology. This is what I call techno-fascism.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;William Colby, later Director of the CIA, arrived in Italy in 1953 as station chief and devoted the next five years of his life to financing and advising center/right organizations for the express purpose of inducing the Italian people to turn away from the leftist bloc, particularly the Communist Party, and keep it from taking power in the 1958 elections. In his account of that period he justifies this program on the grounds of supporting “democracy” or “center democracy” and preventing Italy from becoming a Soviet satellite. Colby perceived all virtue and truth to be bunched closely around the center of the political spectrum, and the Italian Communist Party to be an extremist organization committed to abolishing democracy and creating a society modeled after the (worst?) excesses of Stalinist Russia. He offers no evidence to support his conclusion about the Communists, presumably because he regards it as self-evident, as much to the reader as to himself. Neither, for that matter, does he explain what was this thing called “democracy” which he so cherishes and which the Communists were so eager to do away with.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
Colby comes across as a technocrat who carried out the orders of his “side” and mouthed the party line without serious examination. When Oriana Fallaci, the Italian journalist, interviewed him in 1976, she remarked at the close of a frustrating conversation, “Had you been born on the other side of the barricade, you would have been a perfect Stalinist.” To which, Colby replied: “I reject that statement. But … well … it might be. No, no. It might not.”&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
American policy makers dealing with Italy in the decades subsequent to Colby’s time there did not suffer any less than he from hardening of the categories. Colby, after all, took pains to point out his liberal leanings. These were men unable to view the Italian Communist Party in its indigenous political context, but only as a “national security” threat to the United States and NATO. Yet, all those years, the party was proceeding along a path revisionist enough to make Lenin turn in his grave if he were in one. The path was marked by billboards proclaiming the “democratic advance to socialism” and the “national road to socialism”, the abandonment of “the dictatorship of the proletariat” and the denunciation of the Soviet invasion of Czechoslovakia. The party pushed its “national” role as responsible opposition, participated in “the drive for productivity”, affirmed its support for a multiparty system and for Italy remaining in the Common Market and in NATO, and was second to none in its condemnation of any form of terrorism. On many occasions, it was the principal political force in city governments including Rome, Florence and Venice, without any noticeable return to barbarism, and was a de facto participant in the running of the Italian state. (The Socialist Party, a prime target of the United States in the 1948 elections, was a formal member of the government for much of the 1960s to the 1990s.)&lt;br /&gt;
&lt;br /&gt;
In the files of the State Department and the CIA lie any number of internal reports prepared by anonymous analysts testifying to the reality of the Communist Party’s “historic compromise” and the evolution of its estrangement from the Soviet Union known as “Eurocommunism.”&lt;br /&gt;
&lt;br /&gt;
In the face of this, however—in the face of everything—American policy remained rooted in place, fixed in a time that was no longer, and probably never was; a policy that had nothing to do with democracy (by whatever definition) and everything to do with the conviction that a Communist government in Italy would not have been the supremely pliant cold-war partner that successive Christian Democrat regimes were for decades. It would not have been enough for such a government to be independent of Moscow. The problem with a Communist government was that it would probably have tried to adopt the same position towards Washington.&lt;br /&gt;
&lt;br /&gt;
== 19. Vietnam 1950-1973 ==&lt;br /&gt;
&lt;br /&gt;
=== The hearts and minds circus ===&lt;br /&gt;
Contrary to repeated statements by Washington officials during the 1960s that the United States did not intervene in Vietnam until, and only because, “North Vietnam invaded South Vietnam”, the US was deeply and continually involved in that woeful land from the year 1950 onwards.&lt;br /&gt;
&lt;br /&gt;
The initial, fateful step was the decision to make large-scale shipments of military equipment (tanks, transport planes, etc.) to the French in Vietnam in the spring and summer of 1950. In April, Secretary of State Dean Acheson had told French officials that the United States government was set against France negotiating with their Northern-based Vietnamese foes, the Vietminh&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; (also spelled Viet Minh or Viet-Minh: the name was short for League for the Independence of Vietnam, a broadly-based nationalist movement led by Communists). Washington was not particularly sympathetic to France’s endeavor to regain control of its colony of 100 years and had vacillated on the issue, but the rise to power of the Communists in China the previous autumn had tipped the scale in favor of supporting the French. To the Truman administration, the prospect of another Communist government in Asia was intolerable. There was a secondary consideration as well at the time: the need to persuade a reluctant France to support American plans to include Germany in West European defense organizations.&lt;br /&gt;
&lt;br /&gt;
During World War II, the Japanese had displaced the French. Upon the defeat of Japan, the Vietminh took power in the North, while the British occupied the South, but soon turned it back to the French. Said French General Jean Leclerc in September 1945: “I didn’t come back to Indochina to give Indochina back to the Indochinese.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; Subsequently, the French emphasized that they were fighting for the “free world” against communism, a claim made in no small part to persuade the United States to increase its aid to them.&lt;br /&gt;
&lt;br /&gt;
American bombers, military advisers and technicians by the hundreds were to follow the first aid shipments, and over the next few years direct American military aid to the French war effort ran to about a billion dollars a year. By 1954, the authorized aid had reached the sum of $1.4 billion and constituted 78 percent of the French budget for the war.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The extensive written history of the American role in Indochina produced by the Defense Department, later to be known as “The Pentagon Papers”, concluded that the decision to provide aid to France “directly involved” the United States in Vietnam and “set” the course for future American policy.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There had been another path open. In 1945 and 1946, Vietminh leader Ho Chi Minh had written at least eight letters to President Truman and the State Department asking for America’s help in winning Vietnamese independence from the French. He wrote that world peace was being endangered by French efforts to reconquer Indochina and he requested that the “four powers” (US, USSR, China, and Great Britain) intervene in order to mediate a fair settlement and bring the Indochinese issue before the United Nations.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; (This was a remarkable repeat of history. In 1919, following the First World War, Ho Chi Minh had appealed to US Secretary of State Robert Lansing for America’s help in achieving basic civil liberties and an improvement in the living conditions for the colonial subjects of French Indochina. This plea, too, was ignored.)&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Despite the fact that Ho Chi Minh and his followers had worked closely with the American OSS (the forerunner of the CIA) during the recently ended world war, while the French authorities in Indochina had collaborated with the Japanese, the United States failed to answer any of the letters, did not reveal that it had received them, and eventually sided with the French. In 1950, part of the publicly stated rationale for the American position was that Ho Chi Minh was not really a “genuine nationalist” but rather a tool of “international communism”, a conclusion that could be reached only by deliberately ignoring the totality of his life’s work. He and the Vietminh had, in fact, been long-time admirers of the United States. Ho trusted the US more than he did the Soviet Union and reportedly had a picture of George Washington and a copy of the American Declaration of Independence on his desk. According to a former OSS officer, Ho sought his advice on framing the Vietminh’s own declaration of independence. The actual declaration of 1945 begins with the familiar “All men are created equal. They are endowed by their Creator with certain inalienable rights, among these are Life, Liberty and the pursuit of Happiness.”&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But it was the French who were to receive America’s blessing. Ho Chi Minh was, after all, some kind of communist.&lt;br /&gt;
&lt;br /&gt;
The United States viewed the French struggle in Vietnam and their own concurrent intervention in Korea as two links in the chain aimed at “containing” China. Washington was adamantly opposed to the French negotiating an end to the war which would leave the Vietminh in power, in the northern part of the country, and, at the same time, free the Chinese to concentrate exclusively on their Korean border. In 1952, the US exerted strong pressure upon France not to pursue peace feelers extended by the Vietminh, and a French delegation, scheduled to meet with Vietminh negotiators in Burma, was hastily recalled to Paris.&lt;br /&gt;
&lt;br /&gt;
Bernard Fall, the renowned French scholar on Indochina, believed that the canceled negotiations “could perhaps have brought about a cease-fire on a far more acceptable basis” for the French “than the one obtained two years later in the shadow of crushing military defeat”.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Subsequently, to keep the French from negotiating with the Vietminh, the United States used the threat of a cessation of their substantial economic and military aid.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; (This prompted a French newspaper to comment that “the Indochina War has become France’s number one dollar-earning export”.)&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In November 1953, the omnipresent CIA airline, CAT, helped the French air force airlift 16,000 men into a fortified base the French had established in a valley in the North called Dien Bien Phu. When the garrison was later surrounded and cut off by the Vietminh, CAT pilots, flying US Air Force C-119s, often through anti-aircraft fire, delivered supplies to the beleaguered French forces, in this their Waterloo.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By 1954, the New York Times could report that “The French Air Force is now almost entirely equipped with American planes.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; The United States had also constructed a number of airfields, ports and highways in Indochina to facilitate the war effort, some of which American forces were to make use of in their later wars in that area.&lt;br /&gt;
&lt;br /&gt;
In April 1954, when a French military defeat was apparent and negotiations at Geneva were scheduled, the National Security Council urged President Eisenhower “to inform Paris that French acquiescence in a Communist take-over of Indochina would bear on its status as one of the Big Three” and that “U.S. aid to France would automatically cease”.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A Council paper recommended that “It be U.S. policy to accept nothing short of a military victory in Indo-China” and that the “U.S. actively oppose any negotiated settlements in Indo-China at Geneva”. The Council stated further that, if necessary, the US should consider continuing the war without French participation.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Eisenhower administration had for some time very seriously considered committing American combat troops to Vietnam. Apparently this move was not made only because of uncertainty about congressional approval and the refusal of other countries to send even a token force, as they had done in Korea, to remove the appearance of a purely American operation.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; “We are confronted by an unfortunate fact,” lamented Secretary of State John Foster Dulles at a 1954 Cabinet meeting. “Most of the countries of the world do not share our view that Communist control of any government anywhere is in itself a danger and a threat.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In May, the Chairman of the Joint Chiefs of Staff, Admiral Arthur Radford, sent a memorandum to Defense Secretary Charles Wilson on “Studies With Respect to Possible U.S. Actions Regarding Indochina” which stated that “The employment of atomic weapons is contemplated in the event that such course appears militarily advantageous.”&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; (General Charles Willoughby, MacArthur’s director of intelligence, put it a bit more poetically when he advocated the use of atomic bombs “to create a belt of scorched earth across the avenues of communism to block the Asiatic hordes”.)&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By this time, two American aircraft carriers equipped with atomic weapons had been ordered into the Gulf of Tonkin, in the North of Vietnam,&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; and Dulles is, in fact, reported to have offered his French counterpart, Georges Bidault, atomic bombs to save Dien Bien Phu. Bidault was obliged to point out to Dulles that the use of atomic bombs in a war of such close armed conflict would destroy the French troops as well as the Vietminh.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Dulles regularly denounced China, in the ultra-sanctimonious manner he was known for, for assisting the Vietminh, as if the Chinese had no cause or right to be alarmed about an anti-communist military crusade taking place scant miles from their border. As the Geneva conference approached, a CIA propaganda team in Singapore began to disseminate fabricated news items to advance the idea that “the Chinese were giving full armed support to the Viet-Minh” and to “identify” the Viet-Minh “with the world Communist movement”. The CIA believed that such stories would strengthen the non-Communist side at the Geneva talks.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Joseph Burkholder Smith was a CIA officer in Singapore. His “press asset” was one Li Huan Li, an experienced local journalist. It is instructive to note the method employed in the creation and dissemination of one such news report about the Chinese. After Smith and Li had made up their story, Li attended the regular press conference held by the British High Commissioner in Singapore, Malcolm MacDonald. At the conference, Li mentioned the report and asked the Commissioner if he had any comment. As expected, MacDonald had nothing to say about it one way or the other. The result was the following news item:&amp;lt;blockquote&amp;gt;MORE CHINESE SUPPLIES AND TROOPS SPOTTED EN ROUTE TO HAIPHONG. At the press conference of the British High Commissioner for Southeast Asia today, reports of the sightings of Chinese naval vessels and supply ships in the Tonkin Gulf en route from Hainan to Haiphong were again mentioned.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;According to these reports, the most recent of many similar sightings occurred one week ago when a convoy of ten ships were spotted. Among them were two armed Chinese naval vessels indicating that the convoy consisted of troops as well as arms and supplies.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;High Commissioner Malcolm MacDonald would not elaborate further about these reports.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The story was put onto a wire service in the morning, and by the evening had gone around the world, coming back to Singapore on the European relay to Asia.&lt;br /&gt;
&lt;br /&gt;
The Geneva conference, on 20 July 1954, put a formal end to the war in Vietnam. The United States was alone in refusing to sign the Final Declaration, purely because it was peeved at the negotiated settlement, which precluded any further military effort to defeat the Vietminh. There had been ample indication of American displeasure with the whole process well before the end of the conference. Two weeks earlier, for example, President Eisenhower had declared at a news conference: “I will not be a party to any treaty that makes anybody a slave; now that is all there is to it.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; But the US did issue a “unilateral declaration” in which it agreed to “refrain from the threat or the use of force to disturb” the accords.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The letter and the spirit of the ceasefire agreement and the Final Declaration looked forward to a Vietnam free from any military presence other than Vietnamese or French, and free from any aggressive operations. However, while the conference was still in session in June, the United States began assembling a paramilitary team inside Vietnam. By August, only days after the close of the conference, the team was in place. Under the direction of CIA leading-light Edward Lansdale, fresh from his success in the Philippines, a campaign of military and psychological warfare was carried out against the Vietminh. (Lansdale’s activities in Vietnam were later enshrined in two semi-fictional works, The Ugly American and The Quiet American.) Over the next six months, Lansdale’s clandestine team executed such operations as the following:&amp;lt;blockquote&amp;gt;•  Encouraged the migration of Vietnamese from the North to the South through “an extremely intensive, well-coordinated, and, in terms of its objective, very successful … psychological warfare operation. Propaganda slogans and leaflets appealed to the devout Catholics with such themes as ‘Christ has gone to the South’ and the ‘Virgin Mary has departed from the North’.”&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Distributed other bogus leaflets, supposedly put out by the Vietminh, to instill trepidation in the minds of people in the North about how life would be under Communist rule. The following day, refugee registration to move South tripled. (The exodus of Vietnamese to the South during the “regrouping” period that followed the Geneva Accords was often cited by American officials in the 1960s, as well as earlier, as proof of the fact that the people did not want to live under communism—“They voted with their feet” was the catchphrase.) Still other “Vietminh” leaflets were aimed at discouraging people in the South from returning to the North.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Infiltrated paramilitary forces into the North under the guise of individuals choosing to live there.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Contaminated the oil supply of the bus company in Hanoi so as to lead to a gradual wreckage of the bus engines.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Took “the first actions for delayed sabotage of the railroad (which required teamwork with a CIA special technical team in Japan who performed their part brilliantly).”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Instigated a rumor campaign to stir up hatred of the Chinese, with the usual stories of rapes.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Created and distributed an almanac of astrological predictions carefully designed to play on Vietnamese fears and superstitions and undermine life in the North while making the future of the South appear more attractive.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Published and circulated anti-Communist articles and “news” reports in newspapers and leaflets.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Attempted, unsuccessfully, to destroy the largest printing establishment in the North because it intended to remain in Hanoi and do business with the Vietminh.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Laid some of the foundation for the future American war in Vietnam by: sending selected Vietnamese to US Pacific bases for guerrilla training; training the armed forces of the South who had fought with the French; creating various military support facilities in the Philippines; smuggling into Vietnam large quantities of arms and military equipment to be stored in hidden locations; developing plans for the “pacification of Vietminh and dissident areas”.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;At the same time, the United States began an economic boycott against the North Vietnamese and threatened to blacklist French firms which were doing business with them.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Another development during this period that had very profound consequences for the coming tragedy was the cancelation of the elections that would have united North and South Vietnam as one nation.&lt;br /&gt;
&lt;br /&gt;
The Geneva Accords specified that elections under international supervision were to be held in July 1956, with “consultations” to prepare for them to be held “from 20 July 1955 onwards”. The United States, in its unilateral declaration, had reiterated this pledge: “In the case of nations now divided against their will, we shall continue to seek to achieve unity through free elections supervised by the United Nations to insure that they are conducted fairly.”&lt;br /&gt;
&lt;br /&gt;
The elections were never held. On 16 July 1955, four days before the consultations were scheduled to begin, President Ngo Dinh Diem of South Vietnam issued a statement that made it clear that he had no intention of engaging in the consultations, much less the elections.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; Three days later, North Vietnam sent Diem a formal note calling for the talks, but Diem remained firm in his position. Efforts by France and Great Britain to persuade Diem to begin the talks were to no avail.&lt;br /&gt;
&lt;br /&gt;
The reason for Diem’s intransigence is well known. He, like President Eisenhower and John Foster Dulles, knew that Ho Chi Minh would be a certain winner of any national elections. A CIA National Intelligence Estimate in the autumn concluded that the Diem regime (which Lansdale himself called “fascistic”)&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; “almost certainly would not be able to defeat the communists in country-wide elections.”&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; Later, Eisenhower was to write in his memoirs: “I have never talked or corresponded with a person knowledgeable in Indochinese affairs who did not agree that had elections been held as of the time of the fighting, possibly 80 percent of the population would have voted for the Communist Ho Chi Minh as their leader rather than Chief of State Bao Dai.”&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; (The latter was Diem’s predecessor.)&lt;br /&gt;
&lt;br /&gt;
The study of the Pentagon papers cited “State Department cables and National Security Council memorandums indicating that the Eisenhower Administration wished to postpone the elections as long as possible and communicated its feelings to Mr. Diem.”&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
This was support that Diem could not have done without, for, as the Pentagon historians point out: “Without the threat of U.S. intervention, South Vietnam could not have refused to even discuss the elections called for in 1956 under the Geneva settlement without being immediately overrun by the Vietminh armies.”&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The public statements of Diem and Dulles spoke only of their concern that the elections would not be “free”, which served to obscure the fact that Ho Chi Minh did not need to resort to fraud in order to win, as well as ignoring the announcements of both the United Nations and the International Control Commission (set up in Vietnam by the Geneva Accords) that they were ready to supervise the elections.&lt;br /&gt;
&lt;br /&gt;
In any event, Diem’s commitment to free elections may be surmised from a referendum he held in October 1955 in South Vietnam to invest his regime with a semblance of legality, in which he received 98.2 percent of the vote. Life magazine later reported that Diem’s American advisers had told him that a 60 percent margin would be quite sufficient and would look better, “but Diem insisted on 98 percent”.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
With the elections canceled, the nation still divided, and Diem with his “mandate” free to continue his heavy, tyrannical rule, the turn to violence in South Vietnam became inevitable.&lt;br /&gt;
&lt;br /&gt;
As if in knowledge of and preparation for this, the United States sent 350 additional military men to Saigon in May 1956, an “example of the U.S. ignoring” the Geneva Accords, stated the Pentagon study.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt; Shortly afterwards, Dulles confided to a colleague: “We have a clean base there now, without a taint of colonialism. Dienbienphu was a blessing in disguise.”&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Later Phase&lt;br /&gt;
&lt;br /&gt;
“If you grab ’em by the balls, the hearts and minds will follow” … “Give us your hearts and minds or we’ll burn down your goddamn village” … the end result of America’s anti-communist policy in Vietnam; also its beginning and its middle.&lt;br /&gt;
&lt;br /&gt;
There was little serious effort to win the hearts and minds of the Vietnamese people, even less chance of success, for the price of success was social change, of the kind that Diem was unwilling to accept in Vietnam, the kind the United States was not willing to accept anywhere in the Third World. If Washington had been willing to accept such change—which they have always routinely and disparagingly dismissed as “socialist”—there would have been no need to cancel the elections or to support Diem, no need for intervention in the first place. There was, consequently, no way the United States could avoid being seen by the people of Vietnam as other than the newest imperialist occupiers, following in the footsteps of first the Chinese, then the French, then the Japanese, then the French again.&lt;br /&gt;
&lt;br /&gt;
We will not go into a detailed recounting of all the horrors, all the deceptions, the destruction of a society, the panorama of absurdities and ironies; only a selection, a montage, lest we forget.&lt;br /&gt;
&lt;br /&gt;
To the men who walked the corridors of power in Washington, to the military men in the field, Indochina—nay, southeast Asia—was a single, large battlefield.&lt;br /&gt;
&lt;br /&gt;
Troops of South Vietnam were used in Laos and Cambodia.&lt;br /&gt;
&lt;br /&gt;
Troops of Thailand were used in Laos, Cambodia and South Vietnam.&lt;br /&gt;
&lt;br /&gt;
Thailand and the Philippines were used as bases from which to bomb the three countries of Indochina.&lt;br /&gt;
&lt;br /&gt;
Military officers in South Vietnam, Thailand, and Taiwan were trained at American schools in the Philippines.&lt;br /&gt;
&lt;br /&gt;
CIA-supported forces carried out incursions and invasions into China from Laos, Burma and Taiwan.&lt;br /&gt;
&lt;br /&gt;
When there was a (much-publicized) pause in the bombing of North Vietnam, more American planes were thus available to increase the bombing of Laos.&lt;br /&gt;
&lt;br /&gt;
And so it went.&lt;br /&gt;
&lt;br /&gt;
From 1955 to 1959, Michigan State University, under a US government contract, conducted a covert police training program for the South Vietnamese. With the full knowledge of certain MSU officials, five CIA operatives were concealed in the staff of the program and carried on the university’s payroll as its employees. By the terms of a 1957 law, drawn up by the MSU group, every Vietnamese 15 years and older was required to register with the government and carry ID cards. Anyone caught without the proper identification was considered as a National Liberation Front (Vietcong) suspect and subject to imprisonment or worse. At the time of registration, a full set of fingerprints was obtained and information about the person’s political beliefs was recorded.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
When popular resistance to Ngo Dinh Diem reached the level where he was more of a liability than an asset he was sacrificed. On 1 November 1963, some of Diem’s generals overthrew him and then murdered both him and his brother after they had surrendered. The coup, wrote Time magazine, “was planned with the knowledge of Dean Rusk and Averell Harriman at the State Department, Robert S. McNamara and Roswell Gilpatrick at the Defense Department and the late Edward R. Murrow at the U.S Information Agency.”&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Evidently Washington had not planned on assassinations accompanying the coup, but as General Maxwell Taylor, President Kennedy’s principal military adviser, has observed: “The execution of a coup is not like organizing a tea party; it’s a very dangerous business. So I didn’t think we had any right to be surprised … when Diem and his brother were murdered.”&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Donald Duncan was a member of the Green Berets in Vietnam. He has written about his training, part of which was called “countermeasures to hostile interrogation”, ostensibly how Americans captured by Communists could deal with being tortured. Translations of an alleged Soviet interrogation manual were handed out to the class. The manual described in detail such methods as the “Airplane Ride” (hanging by the thumbs), the Cold-Hot Water Treatment, and the lowering of a man’s testicles into a jeweler’s vise, while the instructor, a Sergeant Lacey, explained some variations of these methods. Then a student had a question:&amp;lt;blockquote&amp;gt;“Sergeant Lacey, the name of this class is ‘Countermeasures to Hostile Interrogation,’ but you have spent most of the period telling us there are no countermeasures. If this is true, then the only reason for teaching them [the torture methods], it seems to me, is so that we’ll know how to use them. Are you suggesting we use these methods?”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;The class laughs, and Lacey looks down at the floor creating a dramatic pause. When he raises his head, his face is solemn but his deep set eyes are dancing. “We can’t tell you that, Sergeant Harrison. The Mothers of America wouldn’t approve.” The class bursts into laughter at the sarcastic cynicism. “Furthermore,” a conspiratorial wink, “we will deny that any such thing is taught or intended.”&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;At the US Navy’s schools in San Diego and Maine during the 1960s and 1970s, the course had a different name. There, the students were supposedly learning about methods of “survival, evasion, resistance and escape” which they could use as prisoners of war. There was in the course something of survival in a desert, where students were forced to eat lizards, but the naval officers and cadets were also subjected to beatings, jarring judo flips, “tiger cages”—hooded and placed in a 16-cubic-foot box for 22 hours with a coffee can for their excrement—and a torture device called the “water board”: the subject strapped to an inclined board, head downward, a towel placed over his face, and cold water poured over the towel; he would choke, gag, retch and gurgle as he experienced the sensation of drowning, just as was done to Vietcong prisoners in Vietnam, along with the tiger cages.&lt;br /&gt;
&lt;br /&gt;
A former student, Navy pilot Lt. Wendell Richard Young, claimed that his back was broken during the course and that students were tortured into spitting, urinating and defecating on the American flag, masturbating before guards, and, on one occasion, engaging in sex with an instructor.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Fabrications were required to support the varied State Department claims about the nature of the war and the reasons for the American military actions. A former CIA officer, Philip Liechty, stated in 1982 that in the early 1960s he saw written plans to take large amounts of Communist-bloc arms, load them on a Vietnamese boat, fake a battle in which the boat would be sunk in shallow water, then call in Western reporters to see the captured weapons as proof of outside aid to the Vietcong. This is precisely what occurred in 1965. The State Department’s white paper, “Aggression From the North”, which came out at the end of February 1965, relates that a “suspicious vessel” was “sunk in shallow water” off the coast of South Vietnam on 16 February 1965 after an attack by South Vietnamese forces. The boat was reported to contain at least 100 tons of military supplies “almost all of communist origin, largely from Communist China and Czechoslovakia as well as North Vietnam”. The white paper noted that “Representatives of the free press visited the sunken North Vietnamese ship and viewed its cargo.”&lt;br /&gt;
&lt;br /&gt;
Liechty said that he had also seen documents involving an elaborate operation to print large numbers of postage stamps showing a Vietnamese shooting down a US Army helicopter. The former CIA officer stated that this was a highly professional job and that the very professionalism required to produce the multicolor stamps was meant to indicate that they were produced by the North Vietnamese because the Vietcong would not have had the capabilities. Liechty claimed that letters in Vietnamese were then written and mailed all over the world with the stamp on them “and the CIA made sure journalists would get hold of them”. Life magazine, in its issue of 26 February 1965, did in fact feature a full color blow-up of the stamp on its cover, referring to it as a “North Vietnam stamp”. This was just two days before the State Department’s white paper appeared.&lt;br /&gt;
&lt;br /&gt;
In reporting Liechty’s statements, the Washington Post noted:&amp;lt;blockquote&amp;gt;Publication of the white paper turned out to be a key event in documenting the support of North Vietnam and other communist countries in the fighting in the South and in preparing American public opinion for what was to follow very soon: the large-scale commitment of U.S. forces to the fighting.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Perhaps the most significant fabrication was that of the alleged attack in August 1964 on two US destroyers in the Tonkin Gulf off the coast of North Vietnam. President Johnson used the incident to induce a resolution from Congress to take “all necessary steps, including the use of armed forces” to prevent further North Vietnamese aggression. It was a blanket endorsement for escalation heaped upon escalation. Serious enough doubts were raised at the time about the reality of the attack, but over the years other information has come to light which has left the official story in tatters.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And probably the silliest fabrication: the 1966 US Army training film, “County Fair”, in which the sinister Vietcong are shown in a jungle clearing heating gasoline and soap bars, concocting a vicious communist invention called napalm.&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Johnson administration’s method of minimizing public concern about escalation of the war, as seen by a psychiatrist:&amp;lt;blockquote&amp;gt;First step: Highly alarming rumors about escalation are “leaked”.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;Second step: The President officially and dramatically sets the anxieties to rest by announcing a much more moderate rate of escalation, and accompanies this announcement with assurances of the Government’s peaceful intentions.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;Third step: After the general sigh of relief, the originally rumored escalation is gradually put into effect.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;The succession of “leaks”, denials of leaks, and denials of denials thoroughly confuses the individual. He is left bewildered, helpless, apathetic.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;The end result is that the people find themselves deeply committed to large-scale war, without being able to tell how it came about, when and how it all began.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Senator Stephen Young of Ohio was reported to have said that while he was in Vietnam he was told by the CIA that the Agency disguised people as Vietcong to commit atrocities, including murder and rape, so as to discredit the Communists. After the report caused a flurry in Washington, Young said that he had been misquoted, that the CIA was not the source of the story. Congressman Cornelius Gallagher, who had accompanied Young on the trip, suggested that it “may well be that he [Young] spoke to a Vietcong disguised as a CIA man”.&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
From a speech by Carl Oglesby, President of Students for a Democratic Society (SDS), during the March on Washington, 27 November 1965:&amp;lt;blockquote&amp;gt;The original commitment in Vietnam was made by President Truman, a mainstream liberal. It was seconded by President Eisenhower, a moderate liberal. It was intensified by the late President Kennedy, a flaming liberal. Think of the men who now engineer that war—those who study the maps, give the commands, push the buttons, and tally the dead: Bundy, McNamara, Rusk, Lodge, Goldberg, the President [Johnson] himself. They are not moral monsters. They are all honorable men. They are all liberals.&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The International Communist Conspiracy in action:&lt;br /&gt;
&lt;br /&gt;
During the heat of the fighting in 1966-67, the Soviet Union sold to the United States over $2 million worth of magnesium—a metal vital in military aircraft production—when there was a shortage of it in the United States. This occurred at a time when Washington maintained an embargo on supplying Communist nations with certain alloys of the same metal.&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt; At about the same time, China sold several thousand tons of steel to the United States in South Vietnam for use in the construction of new Air and Army bases when no one else could meet the American military’s urgent need: this, while Washington maintained a boycott on all Chinese products; even wigs imported into the US from Hong Kong had to be accompanied by a certificate of origin stating that they contained no Chinese hair. The sale of steel may have been only the tip of the iceberg of Chinese sales to the United States during the war.&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In a visit to China in January 1972, White House envoy Alexander Haig met with Premier Chou En-lai. Years later, Haig wrote: “Though he never stated the case in so many words, I reported to President Nixon that the import of what Zhou [Chou] said to me was: don’t lose in Vietnam; don’t withdraw from Southeast Asia.”&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1975, a Senate investigating committee began looking into allegations that the CIA had counterfeited American money during the Vietnam war to finance secret operations.&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“Two Vietcong prisoners were interrogated on an airplane flying toward Saigon. The first refused to answer questions and was thrown out of the airplane at 3,000 feet. The second immediately answered all the questions. But he, too, was thrown out.” Variations of the water torture were also used to loosen tongues or simply to torment. “Other techniques, usually designed to force onlooking prisoners to talk, involve cutting off the fingers, ears, fingernails or sexual organs of another prisoner.”&amp;lt;sup&amp;gt;52&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It is not clear whether these particular Vietnamese were actual prisoners of war, i.e., captured in combat, or whether they were amongst the many thousands of civilians arrested as part of the infamous Phoenix Program. Phoenix was the inevitable consequence of fighting a native population: You never knew who was friend, who was enemy. Anyone was a potential informer, bomb-thrower, or assassin. Safety demanded that, unless proved otherwise, everyone was to be regarded as the enemy, part of what the CIA called the Vietcong infrastructure (VCI).&lt;br /&gt;
&lt;br /&gt;
In 1971, CIA officer William Colby, the director of Phoenix, was asked by a congressman: “Are you certain that we know a member of the VCI from a loyal member of the South Vietnam citizenry?”&lt;br /&gt;
&lt;br /&gt;
“No, Mr. Congressman,” replied Colby, “I am not.”&amp;lt;sup&amp;gt;53&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Phoenix was a coordinated effort of the United States and South Vietnam to wipe out this infrastructure. Under the program, Vietnamese citizens were rounded up and jailed, often in tiger cages, often tortured, often killed, either in the process of being arrested or subsequently. By Colby’s records, during the period between early 1968 and May 1971, 20,587 alleged Vietcong cadres met their death as a result of the Phoenix Program.&amp;lt;sup&amp;gt;54&amp;lt;/sup&amp;gt; A similar program, under different names, had existed since 1965 and been run by the United States alone.&amp;lt;sup&amp;gt;55&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Colby claims that more than 85 percent of the 20,587 figure were actually killed in military combat and only identified afterward as members of the VCI.&amp;lt;sup&amp;gt;56&amp;lt;/sup&amp;gt; It strains credulity, however, to think that the tens of thousands of Vietcong killed in combat during this period were picked over, body by body, on the battlefield, for identification and that their connection to the VCI was established.&lt;br /&gt;
&lt;br /&gt;
The South Vietnam government credited Phoenix with 40,994 VCI deaths.&amp;lt;sup&amp;gt;57&amp;lt;/sup&amp;gt; The true figure will probably never be known.&lt;br /&gt;
&lt;br /&gt;
A former US military-intelligence officer in Vietnam, K. Barton Osborn, testified before a House Committee that suspects caught by Phoenix were interrogated in helicopters and sometimes pushed out. He also spoke of the use of electric shock torture and the insertion into the ear of a six-inch dowel which was tapped through the brain until the victim died.&amp;lt;sup&amp;gt;58&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Osborn’s colleague, Michael J. Uhl, testified that most suspects were captured during sweeping tactical raids and that all persons detained were classified as Vietcong. None of those held for questioning, said Osborn, had ever lived through the process.&amp;lt;sup&amp;gt;59&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Arthur Sylvester, Assistant Secretary of Defense for Public Affairs, was the man most responsible for “giving, controlling and managing the war news from Vietnam”. One day in July 1965, Sylvester told American journalists that they had a patriotic duty to disseminate only information that made the United States look good. When one of the newsmen exclaimed: “Surely, Arthur, you don’t expect the American press to be handmaidens of government,” Sylvester replied, “That’s exactly what I expect,” adding: “Look, if you think any American official is going to tell you the truth, then you’re stupid. Did you hear that?—stupid.” And when a correspondent for a New York paper began a question, he was interrupted by Sylvester who said: “Aw, come on. What does someone in New York care about the war in Vietnam?”&amp;lt;sup&amp;gt;60&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Meanwhile, hundreds of US servicemen in Asia and Europe were being swindled by phoney American auto dealers who turned up to take down-payments on cars which they never delivered. Commented an Illinois congressman: “We cannot expect our servicemen to fight to protect the free enterprise system if the very system which they fight to protect takes advantage of them.”&amp;lt;sup&amp;gt;61&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On 27 January 1973, in Paris, the United States signed the “Agreement on Ending the War and Restoring Peace in Vietnam”. Among the principles to which the United States agreed was the one stated in Article 21: “In pursuance of its traditional policy, the United States will contribute to healing the wounds of war and to postwar reconstruction of the Democratic Republic of Vietnam [North Vietnam] and throughout Indochina.”&lt;br /&gt;
&lt;br /&gt;
Five days later, 1 February, President Nixon sent a message to the Prime Minister of North Vietnam reiterating and expanding upon this pledge. The first two principles put forth in the President’s message were:&amp;lt;blockquote&amp;gt;(1) The Government of the United States of America will contribute to postwar reconstruction in North Vietnam without any political conditions. (2) Preliminary United States studies indicate that the appropriate programs for the United States contribution to postwar reconstruction will fall in the range of $3.25 billion of grant aid over 5 years. Other forms of aid will be agreed upon between the two parties. This estimate is subject to revision and to detailed discussion between the Government of the United States and the Government of the Democratic Republic of Vietnam.&amp;lt;sup&amp;gt;62&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;For the next two decades, the only aid given to any Vietnamese people by the United States was to those who left Vietnam and those who were infiltrated back in to stir up trouble. At the same time, the US imposed a complete embargo on trade and assistance to the country, which lasted until 1994.&lt;br /&gt;
&lt;br /&gt;
Are the victims of the Vietnam War also to be found in generations yet unborn? Tens of millions of gallons of herbicides were unleashed over the country; included in this were quantities of dioxin, which has been called the most toxic man-made substance known; three ounces of dioxin, it is claimed, in the New York City water supply could wipe out the entire populace. Studies in Vietnam since the war have pointed to abnormally high rates of cancers, particularly of the liver, chromosomal damage, birth defects, long-lasting neurological disorders, etc. in the heavily-sprayed areas. Other victims were Americans. Thousands of Vietnam veterans fought for years to receive disability compensation, claiming irreparable damage from simply handling the toxic herbicides.&lt;br /&gt;
&lt;br /&gt;
After the Second World War, the International Military Tribunal convened at Nuremberg, Germany. Created by the victorious Allies, the Tribunal sentenced to prison or execution numerous Nazis who pleaded that they had been “only following orders”. In an opinion handed down by the Tribunal, it declared that “the very essence of the [Tribunal’s] Charter is that individuals have international duties which transcend the national obligations of obedience imposed by the individual state.”&lt;br /&gt;
&lt;br /&gt;
During the Vietnam war, a number of young Americans refused military service on the grounds that the United States was committing war crimes in Vietnam and that if they took part in the war they too, under the principles laid down at Nuremberg, would be guilty of war crimes.&lt;br /&gt;
&lt;br /&gt;
One of the most prominent of these cases was that of David Mitchell of Connecticut. At Mitchell’s trial in September 1965, Judge William Timbers dismissed his defense as “tommyrot” and “degenerate subversion”, and found the Nuremberg principles to be “irrelevant” to the case. Mitchell was sentenced to prison. Conservative columnist William F. Buckley, Jr., not celebrated as a champion of draft resistance, noted shortly afterward:&amp;lt;blockquote&amp;gt;I am glad I didn’t have Judge Timbers’ job. Oh, I could have scolded Mr. Mitchell along with the best of them. But I’d have to cough and wheeze and clear my throat during that passage in my catechism at which I explained to Mr. Mitchell wherein the Nuremberg Doctrine was obviously not at his disposal.&amp;lt;sup&amp;gt;63&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In 1971, Telford Taylor, the chief United States prosecutor at Nuremberg, suggested rather strongly that General William Westmoreland and high officials of the Johnson administration such as Robert McNamara and Dean Rusk could be found guilty of war crimes under criteria established at Nuremberg.&amp;lt;sup&amp;gt;64&amp;lt;/sup&amp;gt; Yet every American court and judge, when confronted by the Nuremberg defense, dismissed it without according it any serious consideration whatsoever.&lt;br /&gt;
&lt;br /&gt;
The West has never been allowed to forget the Nazi holocaust. For 55 years there has been a continuous outpouring of histories, memoirs, novels, feature films, documentaries, television series … played and replayed in every Western language; there have been museums, memorial sculptures, photo exhibitions, remembrance ceremonies … Never Again! But who hears the voice of the Vietnamese peasant? Who has access to the writings of the Vietnamese intellectual? What was the fate of the Vietnamese Anne Frank? Where, asks the young American, is Vietnam?&lt;br /&gt;
&lt;br /&gt;
== 20. Cambodia 1955-1973 ==&lt;br /&gt;
&lt;br /&gt;
=== Prince Sihanouk walks the high-wire of neutralism ===&lt;br /&gt;
&amp;lt;blockquote&amp;gt;John Foster Dulles had called on me in his capacity as Secretary of State, and he had exhausted every argument to persuade me to place Cambodia under the protection of the South-East Asia Treaty Organization. I refused … I considered SEATO an aggressive military alliance directed against neighbors whose ideology I did not share but with whom Cambodia had no quarrel. I had made all this quite clear to John Foster, an acidy, arrogant man, but his brother [CIA Director Allen Dulles] soon turned up with a briefcase full of documents “proving” that Cambodia was about to fall victim to “communist aggression” and that the only way to save the country, the monarchy and myself was to accept the protection of SEATO. The “proofs” did not coincide with my own information, and I replied to Allen Dulles as I had replied to John Foster: Cambodia wanted no part of SEATO. We would look after ourselves as neutrals and Buddhists. There was nothing for the secret service chief to do but pack up his dubious documents and leave.&amp;lt;/blockquote&amp;gt;Prince Norodom Sihanouk, in his memoirs&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The visits of the Brothers Dulles in 1955 appear to have been the opening salvos in a campaign of extraordinary measures aimed at pressuring the charismatic Cambodian leader into aligning his nation with the West and joining The Holy War Against Communism. The coercion continued intermittently until 1970 when Sihanouk was finally overthrown in an American-backed coup and the United States invaded Cambodia.&lt;br /&gt;
&lt;br /&gt;
In March 1956, after Sihanouk had visited Peking and criticized SEATO, the two countries which sandwich Cambodia—Thailand and South Vietnam, both heavily dependent upon and allied with the United States—suddenly closed their borders. It was a serious move, for the bulk of Cambodia’s traffic with the outside world at that time passed either along the Mekong River through South Vietnam or by railway through Thailand.&lt;br /&gt;
&lt;br /&gt;
The danger to the tiny kingdom was heightened by repeated military provocations. Thai troops invaded Cambodian territory and CIA-financed irregulars began to make commando raids from South Vietnam. Deep intrusions were made into Cambodian air space by planes based in the two countries.&lt;br /&gt;
&lt;br /&gt;
To Sihanouk, these actions “looked more and more like preliminary softening-up probes” for his overthrow. He chose to thrust matters out into the open. At a press conference he scolded the US, defended Cambodia’s policy of neutrality, and announced that the whole question would be on the agenda of his party’s upcoming national congress. There was the implication that Cambodia would turn to the socialist bloc for aid.&lt;br /&gt;
&lt;br /&gt;
The United States appeared to retreat in the face of this unorthodox public diplomacy. The State Department sent a couple of rather conciliatory messages which nullified a threatened cut-off of certain economic aid and included this remarkable piece of altruism: “The only aim of American policy to Cambodia is to help her strengthen and defend her independence.” Two days before the national congress convened, Thailand and South Vietnam opened their frontiers. The local disputes which the two countries had cited as the reasons for the blockade had not been resolved at all.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The measures taken against Cambodia were counter-productive. Not only did Sihanouk continue to attack SEATO, but he established relations with the Soviet Union and Poland and accepted aid from China. He praised the latter lavishly for treating Cambodia as an equal and for providing aid without all the strings which, he felt, came attached to American aid.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Such behavior should not obscure the fact that Sihanouk was as genuine a neutralist as one could be in such a highly polarized region of the world in the midst of the cold war. He did not shy away from denouncing China, North Vietnam or communism on a number of occasions when he felt that Cambodia’s security or neutrality was being threatened. “I foresee perfectly well,” he said at one time, “the collapse of an independent and neutral Cambodia after the complete triumph of Communism in Laos and South Vietnam.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In May 1957, a National Security Council (NSC) paper acknowledged that “the United States has been unable to influence Cambodia in the direction of a stable [i.e., pro-Western] government and non-involvement in the communist bloc.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The following year, five battalions of Saigon troops, supported by aircraft, crossed the Cambodian border again, penetrated to a depth of almost 10 miles and began putting up new boundary markers. Sihanouk’s impulse was to try and repel the invaders but, to his amazement, he was informed by the American Ambassador to Cambodia, Carl Strom, that US military aid was provided exclusively for the purpose of opposing “communist aggression” and in no case could be used against an American ally. The ambassador cautioned that if a single bullet were fired at the South Vietnamese or a single US-supplied truck used to transport Cambodian troops to a military confrontation with them, this would constitute grounds for canceling aid.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Ambassador Strom was called back to Washington, told that Sihanouk would now have to go and that US aid would be cut off to precipitate his fall. Strom, however, did not think that this was the wisest move to make at that point and was able to convince the State Department to hold off for the time being.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
William Shawcross, in his elaborately-researched book, Sideshow: Kissinger, Nixon and the Destruction of Cambodia, notes that “NSC papers of the period cited in the Pentagon papers confirm that Washington saw Thai and Vietnamese pressure across the borders as one of the principal weapons to be used in an effort to move Sihanouk toward a more pro-American position.”&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In addition to Thai and South Vietnamese troops, the CIA had at its disposal two other forces, the Khmer Serei and the Khmer Krom, composed largely of ethnic Cambodians opposed to Sihanouk’s rule, who operated out of the two neighboring countries. The Khmer Serei (“Free Cambodians”) were described by Shawcross as the “Cambodian organization with which American officials had had the closest contact”.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; Sihanouk once equated them to the “free” Cubans the United States maintained in Florida.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
These forces—recruited, financed, armed and trained by the CIA and the US Special Forces (Green Berets)&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;—began to infiltrate into Cambodia in the latter part of 1958 as part of a complex conspiracy which included, amongst others, a disloyal Cambodian general named Dap Chhuon who was plotting an armed uprising inside the country. At its most optimistic, the conspiracy aimed at overthrowing Sihanouk.&lt;br /&gt;
&lt;br /&gt;
Sihanouk discovered the plan, partly through reports from Chinese and French intelligence. The French were not happy about the American intrusion into what had been their domain for close to a century.&lt;br /&gt;
&lt;br /&gt;
By February 1959 the conspirators had been apprehended or had fled, including Victor Masao Matsui, a member of the CIA station in Cambodia’s capital city Phnom Penh, who hurriedly left the country after Sihanouk accused him of being a party to the plot. Matsui, an American of Japanese descent, had been operating under State Department cover as an attaché at the embassy.&lt;br /&gt;
&lt;br /&gt;
The intrigue, according to Sihanouk, began in September 1958 at a SEATO meeting in Thailand and was carried a step further later that month in New York when he visited the United Nations. While Sihanouk was away in Washington for a few days, a member of his delegation, Slat Peou, held several conferences with Americans in his New York hotel room which he did not mention to any of his fellow delegates. Slat Peou, it happened, was a close friend of Victor Matsui and was the brother of General Dap Chhuon. In the aftermath of the aborted conspiracy, Slat Peou was executed for treason.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; Sihanouk was struck by the bitter irony of the CIA plotting against him in New York while he was in Washington being honored by President Eisenhower with a 21-gun salute.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In a similar vein, several years later President Kennedy assured Sihanouk “on his honour” that the United States had played no role in the affairs of the Khmer Serei. “I considered President Kennedy to be an honourable man,” wrote Sihanouk, “but, in that case, who really represented the American government?”&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
CIA officer (later Director) William Colby, stationed in Vietnam at the time of the Dap Chhuon plot, has written that the Agency was well aware of the plot and had recruited someone on Dap Chhuon’s staff and furnished him with a radio with which to keep the CIA informed. The Agency wanted to be kept informed, Colby asserts, in order to “dissuade the Thai and Vietnamese” from overthrowing Sihanouk. Colby adds:&amp;lt;blockquote&amp;gt;Unfortunately, in putting down the coup, Sihanouk had captured our agent and his radio. And, not unnaturally, he drew the conclusion that CIA was one of the participants, and that the gold and arms furnished from Bangkok and Saigon to be used against him were only part of the overall plot of which the radio was a key element.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The Cambodian leader has attested to several other plots he lays at the doorstep of the CIA. Amongst these was a 1959 effort to murder him which was foiled when the police picked a nervous young man, Rat Vat by name, out of a crowd surrounding Sihanouk. He was found to be carrying a hand grenade and a pistol. Investigation showed, writes Sihanouk, that the would-be assassin was instigated by the CIA and the Khmer Serei. Sihanouk also cites three incidents occurring in 1963: an attempt to blow up a car carrying him and the visiting president of China, Liu Shao Chi; an attempt to smuggle arms into Cambodia in a number of crates addressed to the US Embassy; and a partially successful venture aimed at sabotaging the Cambodian economy and subverting key government personnel through the setting up of a bank in Phnom Penh.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On 20 November of the same year, two days before the assassination of John F. Kennedy, the Cambodian National Congress, at Sihanouk’s initiative, voted to “end all aid granted by the United States in the military, economic, technical and cultural fields”. It was perhaps without precedent that a country receiving American aid voluntarily repudiated it. But Sihanouk held strong feelings on the subject. Over the years he had frequently recited from his register of complaints about American aid to Cambodia: how it subverted and corrupted Cambodian officials and businessmen who wound up “constituting a clientele necessarily obedient to the demands of the lavish bestower of foreign funds”; and how the aid couldn’t be used for state institutions, only private enterprise, nor, as mentioned earlier, used against attacks by US allies.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After some American bombings of Cambodian villages near the South Vietnam border in pursuit of North Vietnamese and Vietcong, the Cambodian government, in October 1964, announced that “in case of any new violation of Cambodian territory by US ground, air, or naval forces, Cambodia will immediately sever diplomatic relations with the United States”. The government did just that the following May when American planes bombarded several villages, killing or wounding dozens of peasants.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The pattern over the next few years, as the war in Indochina intensified, was one of repeated forays into Cambodian territory by American, Saigon and Khmer Serei forces in search of Communist supply lines and sanctuaries along the Ho Chi Minh Trail; bombing and strafing, napalming, and placing land mines, with varying numbers of Cambodian civilian casualties; angry accusations by the Cambodian government, followed on occasion by an American apology, promise of an investigation, and the taking of “measures to prevent any recurrence of such incidents”.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Sihanouk did not at all relish the intrusions into Cambodia by the Vietnamese Communists, nor was he wholly or consistently antagonistic to American pursuit of them, particularly when there was no loss of Cambodian lives. On at least one occasion he disclosed the location of Communist bases which were promptly bombed by the US. However, Sihanouk then went on the radio and proceeded to denounce the bombings.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Opportunist that he often revealed himself to be, Sihanouk was nonetheless truly caught between the devil and the deep blue sea, and by the late 1960s his predicament had compelled him to resume American aid and re-establish diplomatic relations with the United States.&lt;br /&gt;
&lt;br /&gt;
Despite all the impulsiveness of his personality and policies, Sihanouk’s neutralist high-wire balancing act did successfully shield his country from the worst of the devastation that was sweeping through the land and people of Vietnam and Laos. Cambodia had its own Communist insurgents, the Khmer Rouge, who surely would have unleashed a full-scale civil war if faced with a Cambodian government nestled comfortably in the American camp. This is precisely what later came to pass following the overthrow of Sihanouk and his replacement by Lon Nol who was closely tied to the United States.&lt;br /&gt;
&lt;br /&gt;
In March 1969, the situation began to change dramatically. Under the new American president, Richard Nixon, and National Security Affairs adviser Henry Kissinger, the isolated and limited attacks across the Cambodian border became sustained, large-scale B-52 bombings—“carpet bombings”, in the euphemistic language so dear to the hearts of military men.&lt;br /&gt;
&lt;br /&gt;
Over the next 14 months, no less than 3,630 B-52 bombing raids were flown over Cambodia.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; To escape the onslaught, the Vietnamese Communists moved their bases further inside the country. The B-52s of course followed, with a concomitant increase in civilian casualties.&lt;br /&gt;
&lt;br /&gt;
The Nixon administration artfully played down the nature and extent of these bombings, going so far as to falsify military records, and was largely successful in keeping it all a secret from the American public, the press and Congress.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; Not until 1973, in the midst of the Watergate revelations, did a fuller story begin to emerge.&lt;br /&gt;
&lt;br /&gt;
It was frequently argued that the United States had every right to attack Cambodia because of its use as a sanctuary by America’s foes in Vietnam. Apropos of this claim, William Shawcross has pointed out that:&amp;lt;blockquote&amp;gt;During the Algerian war of independence the United States rejected France’s claimed right to attack a Tunisian town inhabited by Algerian guerrillas, and in 1964 Adlai Stevenson, at the U.N., condemned Britain for assaulting a Yemeni town used as a base by insurgents attacking Aden. Even Israel had frequently been criticized by the United States for attacks on enemy bases outside its territory.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;On 18 March 1970, Sihanouk, while on a trip abroad, was deposed as Head of State by two of his leading ministers, Lon Nol and Sirik Matak. To what extent, if any, the United States played a direct role in the coup has not been established, but there are circumstances and testimony pointing to American complicity, among which are the following:&amp;lt;blockquote&amp;gt;•  According to Frank Snepp, the CIA’s principal political analyst in Vietnam at this time, in early 1970 the Agency was cultivating both Lon Nol and Son Ngoc Thanh, leader of the Khmer Serei, as possible replacements for Sihanouk. The CIA believed, he says, that if Lon Nol came to power, “He would welcome the United States with open arms and we would accomplish everything.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; (This, presumably, meant carte blanche to wipe out Vietnamese Communist forces and sanctuaries in Cambodia, as opposed to Sihanouk’s extremely equivocal position on the matter.) Both men, as matters turned out, served as prime minister in the new government, for which diplomatic recognition was immediately forthcoming from Washington.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  The United States could seemingly also rely on Sirik Matak, a committed anti-Communist who had been profiled by the Pentagon’s Defense Intelligence Agency as “a friend of the West and … co-operative with U.S. officials during the 1950s.”&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Investigative journalist Seymour Hersh, in his biographic work on Kissinger, states that Sihanouk’s “immediate overthrow had been for years a high priority of the Green Berets reconnaissance units operating inside Cambodia since the late 1960s. There is also incontrovertible evidence that Lon Nol was approached by agents of American military intelligence in 1969 and asked to overthrow the Sihanouk government. Sihanouk made similar charges in his 1973 memoir, My War With The CIA, but they were not taken seriously then.”&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  An opponent of Sihanouk, Prom Thos, who became a minister in the new government, has said that whether Lon Nol had specific promises of American help before the coup is unimportant: “We all just knew that the United States would help us; there had been many stories of CIA approaches and offers before then.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  The CIA’s intimate links to the conspiratorial circle are exemplified by an Agency report prepared six days before the coup, entitled “Indications of Possible Coup in Phnom Penh”. It disclosed that anti-Communist demonstrations against the Vietcong and North Vietnamese embassies in the capital the previous day had been planned by Sirik Matak and Lon Nol as part of a showdown policy against Sihanouk and his followers, and that the two men had put the army on alert “to prepare … for a coup against Sihanouk if Sihanouk refused to support” them.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  General William Rosson, deputy to General Creighton Abrams, the Commander of US Forces in Vietnam at the time, has declared that American commanders were informed several days beforehand that a coup was being planned and that United States support was solicited.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Roger Morris, who was serving under Henry Kissinger on the National Security Council staff when the coup took place, reported that “It was clear in the White House that the CIA station in Phnom Penh knew the plotters well, probably knew their plans, and did nothing to alert Sihanouk. They informed Washington well in advance of the coup.”&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  William Shawcross asserts that had Sihanouk “returned quickly and calmly to Phnom Penh [following the anti-communist demonstrations] he would most likely have been able to avert disaster.” That he did not do so may not have been by chance. Frank Snepp has revealed that the CIA persuaded Sihanouk’s mother, the Queen, to send a message to her son abroad reassuring him that the situation was not serious enough to warrant his return.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;With Sihanouk and his irritating neutralism no longer an obstacle, American military wheels began to spin. Within hours of the coup, US and South Vietnam forces stationed in border districts were directed to establish communication with Cambodian commanders on the other side and take steps toward military co-operation. The next day, the Cambodian army called in an American spotter plane and South Vietnamese artillery during a sweep of a Vietcong sanctuary by a battalion of Cambodian troops inside Cambodia. The New York Times declared that “The battle appeared to be the most determined Cambodian effort yet to drive the Vietcong out of border areas.”&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; The Great Cambodian War had begun. It was to persist for five terrible years.&lt;br /&gt;
&lt;br /&gt;
The enemy confronting the United States and its Saigon and Phnom Penh allies was now not simply the North Vietnamese and the Vietcong. The Cambodian Communists—the Khmer Rouge—under the leadership of Pol Pot, had entered the conflict, as had sundry Cambodian supporters of Prince Sihanouk.&lt;br /&gt;
&lt;br /&gt;
On 30 April 1970, the first full-scale American invasion of the new war was launched. It produced a vast outcry of protest in the United States, rocking university campuses from coast to coast. Perhaps the most extraordinary reaction was the angry resignations of four men from Henry Kissinger’s National Security Council staff, including Roger Morris. (Kissinger labeled the resignations as “the cowardice of the Eastern establishment”.)&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By the end of May, scores of villages had been reduced to rubble and ashes by US air power; the long train of Cambodian refugees had begun their march.&lt;br /&gt;
&lt;br /&gt;
Three years and more than a hundred thousand tons of bombs later, 27 January 1973 to be precise, an agreement was signed in Paris putting an end to a decade of American warfare in Vietnam. The bombing of Cambodia, however, continued.&lt;br /&gt;
&lt;br /&gt;
Prior to the Paris agreement, the official position of the Nixon administration, repeatedly asserted, was that the sole purpose of bombing Cambodia was to protect American lives in Vietnam. Yet now, the US not only did not cease the bombing, it increased it, in a last desperate attempt to keep the Khmer Rouge from coming to power. During March, April and May, the tonnage of bombs unloosed over Cambodia was more than double that of the entire previous year. The society’s traditional economy had vanished. The old Cambodia was being destroyed forever.&lt;br /&gt;
&lt;br /&gt;
Under increasing pressure from Congress, the Nixon administration finally ended the bombing in August. More than two million Cambodians had been made homeless.&lt;br /&gt;
&lt;br /&gt;
It does appear rather ludicrous, in the light of this application of brute force, that the CIA was at the same time carrying out the most subtle of psychological tactics. To spread dissatisfaction about the exiled Sihanouk amongst the Cambodian peasantry who revered him, a CIA sound engineer, using sophisticated electronics, fashioned an excellent counterfeit of the Prince’s distinctive voice and manner of speaking—breathless, high-pitched, and full of giggles. This voice was beamed from a clandestine radio station in Laos with messages artfully designed to offend any good Cambodian. In one of the broadcasts, “Sihanouk” exhorted young women to aid the cause by sleeping with the valiant Vietcong.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In a farewell press conference in September 1973, the American Ambassador to Cambodia, Emory Swank, called what had taken place there “Indochina’s most useless war”.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Later, California Congressman Pete McClosky, following a visit to Cambodia, had harsher words. He was moved to declare that what the United States had “done to the country is greater evil than we have done to any country in the world, and wholly without reason, except for our own benefit to fight against the Vietnamese.”&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On 17 April 1975, the Khmer Rouge entered Phnom Penh in victory. Two weeks later, Saigon fell to the North Vietnamese and the Vietcong. Incredibly, the Khmer Rouge were to inflict even greater misery upon this unhappy land. And to add to the irony—or to multiply it—the United States supported the Khmer Rouge after their subsequent defeat by the Vietnamese, both by defending their right to the United Nations Cambodian seat, and in their military struggle against the Cambodian government and its Vietnamese allies. In November 1980, Ray Cline, former Deputy Director of the CIA, visited a Khmer Rouge enclave in Cambodia in his capacity as senior foreign policy adviser to President-elect Ronald Reagan. A Khmer Rouge press release spoke of the visit in warm terms.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; This was in keeping with the Reagan administration’s subsequent opposition to the Vietnamese-supported Phnom Penh government. A lingering bitter hatred of Vietnam by unreconstructed American cold warriors appears to be the only explanation for this policy.&lt;br /&gt;
&lt;br /&gt;
== 21. Laos 1957-1973 ==&lt;br /&gt;
&lt;br /&gt;
=== L’Armée Clandestine ===&lt;br /&gt;
&amp;lt;blockquote&amp;gt;For the past two years the US has carried out one of the most sustained bombing campaigns in history against essentially civilian targets in northeastern Laos…. Operating from Thai bases and from aircraft carriers, American jets have destroyed the great majority of villages and towns in the northeast. Severe casualties have been inflicted upon the inhabitants … Refugees from the Plain of Jars report they were bombed almost daily by American jets last year. They say they spent most of the past two years living in caves or holes.&amp;lt;/blockquote&amp;gt;Far Eastern Economic Review, Hong Kong, 1970&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&amp;lt;blockquote&amp;gt;[The Laos operation] is something of which we can be proud as Americans. It has involved virtually no American casualties. What we are getting for our money there … is, I think, to use the old phrase, very cost effective.&amp;lt;/blockquote&amp;gt;U. Alexis Johnson, US Under Secretary of State, 1971&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The United States undertook the bombing campaign because its ground war against the Pathet Lao had failed.&lt;br /&gt;
&lt;br /&gt;
The ground war had been carried out because the Pathet Lao were led by people whom the State Department categorized as “communist”, no more, no less.&lt;br /&gt;
&lt;br /&gt;
The Pathet Lao (re)turned to warfare because of their experiences in “working within the system”.&lt;br /&gt;
&lt;br /&gt;
In 1957 the Pathet Lao (“Lao nation”) held two ministerial posts in the coalition “government of national union”. This was during John Foster Dulles’s era, and if there was anything the fanatic Secretary of State hated more than neutralism it was a coalition with communists. This government featured both. There could be little other reason for the development of the major American intervention into this impoverished and primitive land of peasants. The American ambassador to Laos at the time, J. Graham Parsons, was to admit later: “I struggled for sixteen months to prevent a coalition.”&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In addition to its demand for inclusion in the coalition government, the Pathet Lao had called for diplomatic relations with the countries of the Soviet bloc and the acceptance of aid from them, as was already the case with Western nations. “Agreement to these conditions,” said Washington, “would have given the Communists their most significant gains in Southeast Asia since the partition of Indochina.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; Others would say that the Pathet Lao’s conditions were simply what neutralism is all about.&lt;br /&gt;
&lt;br /&gt;
In May 1958, the Pathet Lao and other leftists, running a campaign based on government corruption and indifference, won 13 of 21 contested seats for the National Assembly and wound up controlling more than one-third of the new legislature.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; Two months later, however, Prime Minister Souvanna Phouma, a man universally categorized as a neutralist, “resigned” to form a new government which would exclude the Pathet Lao ministers.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; (He subsequently claimed that he was forced to resign due to continued American opposition to Laotian neutrality; as it happened, one Phoui Sananikone, backed by the US, became premier in the reorganized government.)&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; Then, in January 1959, the non-left majority in the National Assembly voted, in effect, to dissolve the Assembly in order “to counteract communist influence and subversion”. The left was now altogether excluded from the government, and the elections scheduled for December were canceled.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
If this wasn’t enough to disenchant the Pathet Lao or anyone else with the Laotian political process, there was, in the late 1950s and early 1960s, the spectacle of a continuous parade of coups and counter-coups, of men overthrown winding up in the new government, and regimes headed by men who had sided with the French in their war against Indochinese independence, while the Pathet Lao had fought against the colonialists.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; There were as well government-rigged elections, with the CIA stuffing ballot boxes;&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; different regimes-cum-warlords governing simultaneously from different “capitals”, their armies fighting each other, switching allies and enemies when it suited them; hundreds of millions of US dollars pouring into a tiny kingdom which was 99 percent agricultural, with an economy based more on barter than money, the result being “unimaginable bribery, graft, currency manipulation and waste”.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The CIA and the State Department alone could take credit for engineering coups, through force, bribery or other pressures, at least once in each of the years 1958, 1959 and 1960, if not in others.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; “By merely withholding the monthly payment to the troops,” wrote Roger Hilsman (whose career encompassed both agencies, perhaps covertly simultaneously), “the United States could create the conditions for toppling any Lao government whose policies it opposed. As it turned out, in fact, the United States used this weapon twice—to bring down the government of one Lao leader and to break the will of another.”&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The American wheeling and dealing centered around giving power to the CIA’s hand-picked rightist strongman Phoumi Nosavan, ousting Souvanna Phouma and other neutralists, and jailing Pathet Lao leaders, including the movement’s head, Souphanouvong (the half-brother of Souvanna Phouma, both being princes of the royal family). Souphanouvong insisted that neither he nor the Pathet Lao were communist, but were rather “ultra-nationalist”.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; Crucial to understanding his statements, of course, is the question of exactly what he meant by the term “communist”. This is not clear, but neither is it clear what the State Department meant when it referred to him as such. The Pathet Lao were the only sizable group in the country serious about social change, a characteristic which of course tends to induce Washington officials to apply the communist label.&lt;br /&gt;
&lt;br /&gt;
In August 1960, Kong Le, a military officer with his own troop following, staged a coup and set up a neutralist government under Souvanna Phouma, rejecting Pathet Lao help.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; But when this government became a casualty of a CIA coup in December, Kong Le allied himself with the Pathet Lao; later he turned to the United States for aid and fought against the Pathet Lao. Such was the way of the Laotian circus.&lt;br /&gt;
&lt;br /&gt;
No study of Laos of this period appears to have had notable success in untangling the muddle of who exactly replaced whom, and when, and how, and why. After returning from Laos, writer Norman Cousins stated in 1961 that “if you want to get a sense of the universe unraveling, come to Laos. Complexity such as this has to be respected.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
One thing that came through unambiguously, however, was the determination of the United States to save Laos from communism and neutralism. To this end, the CIA set about creating its now-famous Armée Clandestine, a process begun by the US Army in the mid-1950s when it organized Meo hill tribesmen (the same ethnic group organized in Vietnam). Over the years, other peoples of Laos were added, reaching at least 30,000 in the mid-1960s, half of them more or less full-time soldiers … many thousands more from Thailand … hundreds of other Asians came on board, South Vietnamese, Filipinos, Taiwanese, South Koreans, men who had received expert training from their American mentors in their home countries for other wars, now being recycled … an army, said the New York Times, “armed, equipped, fed, paid, guided, strategically and tactically, and often transported into and out of action by the United States” … trained and augmented by the CIA, and by men of every branch of the US military with their multiple specialties, the many pilots of the CIA’s Air America, altogether some 2,000 Americans in and over Laos, and thousands more in Asia helping with the logistics. A Secret Army, secret, that is, from the American people and Congress—US military personnel were there under various covers, some as civilians in mufti, having “resigned” from the service for the occasion and been hired by a private company created by the CIA; others served as embassy attachés; CIA pilots were officially under contract to the Agency for International Development (AID); Americans who were killed in Laos were reported to have died in Vietnam&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; … all this in addition to the “official” government forces, the Royal Laotian Army, greatly expanded and totally paid for by the United States …&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Laos was an American plantation, a CIA playground. During the 1960s, the Agency roamed over much of the land at will, building an airstrip, a hangar, or a base here, a warehouse, barracks, or a radar site there;&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; relocating thousands of people, entire villages, whole tribes, to suit strategic military needs; recruiting warriors “through money and/or the threat or use of force and/or promises of independent kingdoms which it had no intention of fulfilling, and then keeping them fighting long beyond the point when they wished to stop;”&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; while the “legendary” pilots of Air America roamed far and wide as well, hard drinking, daredevil flying, death defying, great stories to tell the guys back home, if you survived.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Some of the stories had to do with drugs. Flying opium and heroin all over Indochina to serve the personal and entrepreneurial needs of the CIA’s various military and political allies, ultimately turning numerous GIs in Vietnam into addicts. The operation was not a paragon of discretion. Heroin was refined in a laboratory located on the site of CIA headquarters in northern Laos. After a decade of American military intervention, Southeast Asia had become the source of 70 percent of the world’s illicit opium and the major supplier of raw materials for America’s booming heroin market.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At the same time, the hearts and minds of the Laotian people, at least of those who could read, were not overlooked. The US Information Agency was there to put out a magazine with a circulation of 43,000; this, in a country where the circulation of the largest newspaper was 3,300; there were as well USIA wall newspapers, films, leaflet drops, and radio programs.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the face of it all, the Pathet Lao more than held their own. The CIA was overextended, and, unlike the motley band of Asians assembled by the Agency, the soldiers of the Pathet Lao had some idea of what they were fighting for. The Soviet Union, aware of what the United States was doing in Laos, even if the American public was not, was alarmed by the establishment of a pro-American government in the country, and acceded to a cold-war knee-reflex by sending military supplies to the Pathet Lao, though nothing remotely on the order of the US commitment.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Beginning in the early 1960s, the North Vietnamese were aiding them as well. Hanoi’s overriding interest in Laos was not necessarily the creation of a Communist state, but the prevention of a belligerent government on its border. In January 1961, the New York Times reported that “Many Western diplomats in Vientiane [capital of Laos] … feel the Communists would have been content to leave Laos alone provided she remained neutral and outside the United States sphere of influence.”&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Hanoi was concerned not only by the American political and military operations in Laos, but by the actions of US Special Forces teams which were entering North Vietnam to engage in espionage, sabotage, and assassination,&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; and by the bombings of the country being carried out by the US Air Force&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; at a time when the war in South Vietnam was still but a shadow of what was to come. Later, as the wars in Vietnam and Laos became intertwined, Laos formed part of the Ho Chi Minh Trail, the principal route by which Hanoi supplied its comrades in South Vietnam, and the North Vietnamese fought to protect it as well as attacking American radar installations in Laos used to aid US bombing of North Vietnam.&lt;br /&gt;
&lt;br /&gt;
The nature and extent of North Vietnam’s aid to the Pathet Lao before this period is difficult to ascertain from Western sources, because such charges typically emanated from the Laotian government or the State Department. On a number of occasions, their report of a North Vietnamese military operation in Laos turned out to be a fabrication. William Lederer and Eugene Burdick, in A Nation of Sheep, summarized one of these non-events from the summer of 1959:&amp;lt;blockquote&amp;gt;The people of the United States were led to believe that Laos physically had been invaded by foreign Communist troops from across its northern border. Our Secretary of State called the situation grave; our ambassador to the U.N. called for world action; our press carried scare headlines; our senior naval officer implied armed intervention and was seconded by ranking Congressmen … The entire affair was a fraud. No military invasion of Laos had taken place … There seemed no doubt that a war embracing thousands of troops, tanks, planes, and mass battles, was raging. Regardless of how the accounts were worded, this was the picture given the nation.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;It had all been a ploy to induce Congress not to reduce aid for Laos, something seriously being considered because of the pervasive corruption which had been exposed concerning the aid program.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; The Laotian government and the large American establishment in Laos, each for their own reasons, were not about to let the golden goose slip away that easily.&lt;br /&gt;
&lt;br /&gt;
On the last day of 1960, the Laotian government announced to the world that seven battalions of North Vietnamese troops had invaded the country. By all accounts, and by the utter lack of evidence, this claim as well cannot be taken seriously.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And in 1962, reported Bernard Fall, the renowned French scholar on Indochina: After a battle between government forces and the Pathet Lao, in spite of the fact that Col. Edwin Elder, the American commander in the area of the battle, immediately stated that there was&amp;lt;blockquote&amp;gt;“no evidence to show that Chinese or [North] Vietnamese had participated in the attack”, the Laotians—and much of the U.S. press, and official Washington with them—immediately claimed that they were again faced with a large-scale “foreign invasion”.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Shortly after Kennedy became president in January 1961, he made a sustained diplomatic effort to establish a coalition government in Laos, precisely what the Eisenhower administration and the CIA had done their best to sabotage. Although he sometimes fell back on conventional cold-war rhetoric when speaking of Laos, one part of John F. Kennedy realized the absurdity of fighting for the backward country, a land he considered not “worthy of engaging the attention of great powers”.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; Soviet Premier Khrushchev, for his part, was reportedly “bored” with the question of Laos, and irritably asked Kennedy’s emissary why Washington bothered so much about the country.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Eventually, in July 1962, a multi-nation conference in Geneva signed an agreement for a coalition government in Laos. But in the mountains and the plains of the country, this was no longer a viable option. The CIA had too much time, effort, material and emotion invested in its Secret Army; it was the best war the Agency had going anywhere; it was great adventure. And the Pathet Lao were much stronger now than a few years earlier. They were not about to buy such shopworn, suspect goods again, although everyone went through the motions.&lt;br /&gt;
&lt;br /&gt;
Both sides regularly accused each other of violating the agreement, and not without justification. The North Vietnamese, for example, did not withdraw all of their troops from Laos, while the US left behind all manner of military personnel, American and Asian, who remained under AID and other civilian cover, but this was nonetheless a violation of the agreement. Moreover, Christopher Robbins, in his study of Air America, has noted that US “Military advisers and CIA personnel moved across the border into Thailand, where they were flown in every day [to Laos] like commuters by Air America, whose entire helicopter operation was based in Udorn [Thailand].”&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; Air America, by the early 1970s, had no less than 4,000 employees in Thailand.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Thus it was that the fighting dragged on, though only sporadically. In April 1964, the coalition government, such as it was, was overthrown by the right wing, with the CIA’s man Phoumi Nosavan emerging as part of a rightist government headed by the perennial survivor Souvanna Phouma to give it a neutralist fig leaf.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; The Pathet Lao were once again left out in the cold. For them it was the very last straw. The fighting greatly intensified, the skirmishes were now war, and the Pathet Lao offensive soon scored significant advances. Then the American bombing began.&lt;br /&gt;
&lt;br /&gt;
Between 1965 and 1973, more than two million tons of bombs rained down upon the people of Laos,&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; considerably more than the US had dropped on both Germany and Japan during the Second World War, albeit for a shorter period. For the first few years, the bombing was directed primarily at the provinces controlled by the Pathet Lao. Of the bombing, Fred Branfman, a former American community worker in Laos, wrote: “village after village was leveled, countless people buried alive by high explosives, or burnt alive by napalm and white phosphorous, or riddled by anti-personnel bomb pellets”&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt; … “The United States has undertaken,” said a Senate report, “… a large-scale air war over Laos to destroy the physical and social infrastructure of Pathet Lao held areas and to interdict North Vietnamese infiltration … throughout all this there has been a policy of subterfuge and secrecy … through such things as saturation bombing and the forced evacuation of population from enemy held or threatened areas—we have helped to create untold agony for hundreds of thousands of villagers.”&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The American military, however, kept proper records. AID could report to Congress that wounds suffered by civilian war casualties were as follows:&amp;lt;blockquote&amp;gt;1. Type: Soft tissue, 39 percent. Compound fracture, 30 percent. Amputation, 12 percent. Intraabdominal, 10 percent. Intra-thoracic, 3 percent. Intra-cranial, 1 percent.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;2. Location: Lower extremities, 60 percent. Upper extremities, 15 percent. Trunk, 18 percent. Head, 7 percent.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;There was no happy way out for the Laotian people. In October 1971, one could read in The Guardian of London …&amp;lt;blockquote&amp;gt;although US officials deny it vehemently, ample evidence exists to confirm charges that the Meo villages that do try to find their own way out of the war—even if it is simply by staying neutral and refusing to send their 13-year-olds to fight in the CIA army—are immediately denied American rice and transport, and ultimately bombed by the US Air Force.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The fledgling society that the United States was trying to make extinct—the CIA dropped millions of dollars in forged Pathet Lao currency as well, in an attempt to wreck the economy&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;—was one which Fred Branfman described thus:&amp;lt;blockquote&amp;gt;The Pathet Lao rule over the Plain of Jars begun in May 1964 brought its people into a post-colonial era. For the first time they were taught pride in their country and people, instead of admiration for a foreign culture; schooling and massive adult literacy campaigns were conducted in Laotian instead of French; and mild but thorough social revolution—ranging from land reform to greater equality for women—was instituted.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Following on the heels of events in Vietnam, a ceasefire was arrived at in Laos in 1973, and yet another attempt at coalition government was undertaken. (This one lasted until 1975 when, after renewed fighting, the Pathet Lao took over full control of the country.) Laos had become a land of nomads, without villages, without farms; a generation of refugees; hundreds of thousands dead, many more maimed. When the US Air Force closed down its radio station, it signed off with the message: “Good-by and see you next war.”&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Thus it was that the worst of Washington’s fears had come to pass: All of Indochina—Vietnam, Cambodia and Laos—had fallen to the Communists. During the initial period of US involvement in Indochina in the 1950s, John Foster Dulles, Dwight Eisenhower and other American officials regularly issued doomsday pronouncements of the type known as the “Domino Theory”, warning that if Indochina should fall, other nations in Asia would topple over as well. In one instance, President Eisenhower listed no less than Taiwan, Australia, New Zealand, the Philippines and Indonesia amongst the anticipated “falling dominos”.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Such warnings were repeated periodically over the next decade by succeeding administrations and other supporters of US policy in Indochina as a key argument in defense of such policy. The fact that these ominous predictions turned out to have no basis in reality did not deter Washington officialdom from promulgating the same dogma up until the 1990s about almost each new world “trouble-spot”, testimony to their unshakable faith in the existence and inter-workings of the International Communist Conspiracy.&lt;br /&gt;
&lt;br /&gt;
== 22. Haiti 1959-1963 ==&lt;br /&gt;
&lt;br /&gt;
=== The Marines land, again ===&lt;br /&gt;
“Duvalier has performed an economic miracle,” remarked a Haitian of his country’s dictator. “He has taught us to live without money … to eat without food … to live without life.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And when Francois “Papa Doc” Duvalier’s voodoo magic wore thin, he could always count on the US Marines to continue his people’s education.&lt;br /&gt;
&lt;br /&gt;
During the night of 12-13 August 1959, a boat landed on the northern coast of Haiti with a reported 30 men, Haitians and Cubans and perhaps others aboard. The men had set sail from Cuba some 50 miles away. Their purpose was to overthrow the tyrannical Haitian government, a regime whose secret police, it was said, outnumbered its army.&lt;br /&gt;
&lt;br /&gt;
In short order, the raiding party, equipped with heavy weapons, captured a small army post and began to recruit and arm villagers for the cause.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; The government reported that about 200 persons had joined them.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; Haitian exiles in Venezuela, in an apparently coordinated effort, broadcast appeals to their countrymen to aid the invaders. They set at 120 the number of men who had landed in Haiti, although this appears to be an exaggeration.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The initial reaction of the Duvalier government was one of panic, and the police began rounding up opposition sympathizers.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; It was at this point that the US military mission, in Haiti to train Duvalier’s forces, stepped in. The Americans instituted an air and sea reconnaissance to locate the rebels. Haitian soldiers, accompanied by US Marines, were airlifted to the area and went into the field to do battle with them.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; Two other US Navy planes and a helicopter arrived from Puerto Rico.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
According to their commander, Col. Robert Debs Heinl, Jr., the American Marines took part in the fighting, which lasted until 22 August.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; The outcome was a complete rout of the rebel forces.&lt;br /&gt;
&lt;br /&gt;
Information about the men who came from Cuba derives almost exclusively from the Haitian government and the American military mission. These sources claim that the raiding party was composed of about 30 men and that, with the exception of one or two Haitians who led them, they were all Cubans. Another report, referred to in the New York Times, stated that there were ten Haitians and two Venezuelans amongst the 30 invaders.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; The latter ratio is probably closer to the truth, for there was a considerable number of Haitian exiles living in Cuba, many of whom had gained military experience during the recent Cuban revolution; for obvious reasons of international politics and fighting incentive, such men were the most likely candidates to be part of an invasion of their homeland.&lt;br /&gt;
&lt;br /&gt;
The Castro government readily admitted that the raiding party had come from Cuba but denied that the government had known or approved of it. This claim would seem rather suspect were it not for the fact that the Cuban coast guard had thwarted a similar undertaking in April.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The first members of the American military mission had arrived in Haiti in January, largely in response to another invasion attempt the previous July (originating probably in the Dominican Republic). Regardless of all the horror stories about the Haitian regime—such as the one Col. Heinl tells of his 12-year-old son being arrested when he was overheard expressing sympathy for a group of hungry peasants he saw—Duvalier was Washington’s man. After all was said and done, he could be counted upon to keep his Black nation, which was usually accorded the honor of being Latin America’s poorest, from turning Red. Heinl has recounted the instructions he received from a State Department Under Secretary in January:&amp;lt;blockquote&amp;gt;Colonel, the most important way you can support our objectives in Haiti is to help keep Duvalier in power so he can serve out his full term in office, and maybe a little longer than that if everything works out.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The Kennedy administration, which came to power in January 1961, had little use for Papa Doc, and supported his overthrow as well as his possible assassination. According to the later testimony of CIA official Walter Elder before a Senate investigating committee, the Agency furnished arms to Haitian dissidents seeking to topple the dictator. Elder added that while the assassination of Duvalier was not contemplated, the arms were provided “to help [the dissidents] take what measures were deemed necessary to replace the government,” and it was realized, he said, that Duvalier might be killed in the course of the overthrow.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But as Cuba increasingly became the United States’ bête noire, the CIA’s great obsession, Washington’s policy changed. Haiti’s cooperation was needed for the success of US efforts to have Cuba expelled from the Organization of American States in 1963. From that point on, Duvalier enjoyed the full diplomatic and economic support of the US. When the Haitian leader died on 12 April 1971, the American Ambassador Clinton Knox was the only diplomat present at the midnight swearing-in of 19-year-old Jean-Claude “Baby Doc” Duvalier as the new President for Life, who was to receive the same economic, political and military support as had “Papa Doc”, with only the occasional hiccup of a protest from Washington when the level of repression became difficult to ignore.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 23. Guatemala 1960 ==&lt;br /&gt;
&lt;br /&gt;
=== One good coup deserves another ===&lt;br /&gt;
In November 1960, as John F. Kennedy was preparing to succeed Dwight Eisenhower, the obsessive priority of American foreign policy—to invade Cuba—proceeded without pause. On the beaches and in the jungles of Guatemala, Nicaragua and Florida, the Bay of Pigs invasion was being rehearsed.&lt;br /&gt;
&lt;br /&gt;
On the 13th of the month, five days after Kennedy’s victory, Guatemalan military personnel broke out in armed rebellion against the government of General Miguel Ydigoras Fuentes, seizing two military bases and the port city of Puerto Barrios. Reports of the number of officers involved in the uprising vary from 45 to 120, the latter figure representing almost half the Guatemalan Army’s officer corps. The officers commanded as many as 3,000 troops, a significant percentage of the armed forces. Their goals, it later developed, were more nationalistic than ideological. The officers were fed up with the corruption in the Ydigoras regime and in the army, and were particularly incensed about the use of their country by a foreign power as a springboard for an invasion of Cuba, some of them being admirers of Fidel Castro for his nationalist policies. One of the dissident officers later characterized the American training base in Guatemala as “a shameful violation of our national sovereignty. And why was it permitted? Because our government is a puppet.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The rebellion was crushed within a matter of days, reportedly by the sole power of the Guatemalan Air Force. Some years later, a different picture was to emerge.&lt;br /&gt;
&lt;br /&gt;
The rebels were a force to be reckoned with. The ease with which they had taken over the two garrisons and the real possibility of their mutiny spreading to other bases set alarms ringing at the CIA base, a large coffee plantation in a remote corner of southwestern Guatemala, where the Agency and the US Air Force were training the army of Cuban exiles who were to launch the attack upon their homeland. The CIA feared, and rightly so, that a new regime would send them, the Cubans, and the whole operation packing.&lt;br /&gt;
&lt;br /&gt;
In Washington, President Eisenhower ordered US naval and air units to patrol the Caribbean coast and “shoot if necessary” to prevent any “communist-led” invasion of Guatemala or Nicaragua.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; Eisenhower, like Ydigoras, saw the hand of international communism, particularly Cuba, behind the uprising, although no evidence of this was ever presented.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; It was all most ironic in light of the fact that it was the conspiracy of the two leaders to overthrow Cuba that was one of the reasons for the uprising; and that the US naval fleet ordered into action was deployed from Guantánamo Naval Base in Cuba, an American military installation present in that country against the vociferous objections of the Cuban government.&lt;br /&gt;
&lt;br /&gt;
In Guatemala, meanwhile, the CIA decided upon a solution to the dilemma that was both remarkably simple and close at hand: American and Cuban pilots took off from their training ground and bombed and strafed rebel headquarters outside Guatemala City, and bombed the town and airfield of Puerto Barrios. Caught completely by surprise, and defenseless against this superior force, the rebels’ insurrection collapsed.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Back at the coffee plantation, the CIA resumed the function which had been so rudely interrupted, the preparation for the overthrow of the Cuban government.&lt;br /&gt;
&lt;br /&gt;
No announcement about the bombings was made in Washington, nor did a report appear in the American press.&lt;br /&gt;
&lt;br /&gt;
The CIA actions were probably not widely known about in Guatemala either, but it became public knowledge that President Ydigoras had asked Washington for the naval and air support, and had even instructed the Guatemalan Ambassador in Washington to “Get in touch immediately with [Assistant Secretary of State for Inter-American Affairs] Thomas Mann to coordinate your action.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; Thus it was that the Guatemalan president, needing afterward to distance himself a little from so much Yanqui protection, was moved to state that countries like Guatemala are at a disadvantage because “Cuba is a satellite of powerful Russia”, but “we are not a satellite of the United States.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The final irony was that some of the dissident officers who went into hiding became more radicalized by their experience. During their revolt they had spurned offers of support from some of the peasants—though this would necessarily have been very limited in any case—because fighting for social change was not at all what the officers had in mind at the time. But as fugitives, thrown into greater contact with the peasants, they eventually came to be moved by the peasants’ pressing need for land and for a way out of their wretched existence.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; In 1962, several of the officers were to emerge as leaders of a guerrilla movement which incorporated “November Thirteen” as part of its name. In their opening statement, the guerrillas declared:&amp;lt;blockquote&amp;gt;Democracy vanished from our country long ago. No people can live in a country where there is no democracy. That is why the demand for changes is mounting in our country. We can no longer carry on in this way. We must overthrow the Ydigoras government and set up a government which represents human rights, seeks ways and means to save our country from its hardships, and pursues a serious self-respecting foreign policy.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;A simple sentiment, stated even simpler, but, as we shall see, a movement fated to come up against the wishes of the United States. For if Washington could casually do away with an elected government in Guatemala, as it had in 1954, it could be moved by a guerrilla army only as rocks by waves or the moon by howling wolves.&lt;br /&gt;
&lt;br /&gt;
== 24. France/Algeria 1960s ==&lt;br /&gt;
&lt;br /&gt;
=== L’état, c’est la CIA ===&lt;br /&gt;
When John F. Kennedy assumed office in January 1961, he was confronted with a CIA at the zenith of its power and credibility. In the Agency’s first 14 years, no formal congressional investigation of it had taken place, nor had any “watchdog” committee been established; four investigations of the CIA by independent task forces during this period had ensured that everything relating to things covert remained just that; with the exception of the U-2 incident the year before, no page-one embarrassments, scandals, or known failures; what had received a measure of publicity—the coups in Guatemala and Iran—were widely regarded as CIA success stories. White House denials and a compliant media had kept the Agency’s misadventure in Indonesia in 1958 from the public scrutiny it deserved.&lt;br /&gt;
&lt;br /&gt;
It is probable that the CIA had more staff officers overseas, under official and unofficial covers, than the State Department, and this in addition to its countless paid agents. Often the CIA Chief of Station had been in a particular country longer than the American ambassador, had more money at his disposal, and exerted more influence. When it suited their purposes, Agency officers would completely bypass the ambassador and normal protocol to deal directly with the country’s head of state and other high officials.&lt;br /&gt;
&lt;br /&gt;
The CIA had its own military capabilities, including its own air force; for all intents and purposes, its own foreign service with, indeed, its own foreign policy, though never at cross-purposes with fundamental US cold-war, anti-communist ideology and goals.&lt;br /&gt;
&lt;br /&gt;
Seemingly without fear of exposure or condemnation, the Agency felt free to carry out sundry Dr. Strangelove experiments involving control of the human mind and all manner of biochemical weapons, including the release of huge amounts of bacteria into the air in the United States which resulted in much illness and a number of deaths.&lt;br /&gt;
&lt;br /&gt;
It was all very heady stuff for the officers of the CIA, playing their men’s games with their boys’ toys. They recognized scarcely any limitation upon their freedom of action. British colonial governors they were, and all the world was India.&lt;br /&gt;
&lt;br /&gt;
Then, in mid-April, came the disaster at the Bay of Pigs in Cuba. The international repercussions had barely begun to subside when the Agency was again catapulted into world headlines. On 22 April four French generals in Algeria seized power in an attempt to maintain the country’s union with France. The putsch, which held out but four days, was a direct confrontation with French President Charles de Gaulle, who had dramatically proclaimed a policy leading “not to an Algeria governed from France, but to an Algerian Algeria”.&lt;br /&gt;
&lt;br /&gt;
The next day, the leftist Italian newspaper, Il Paese, stated that “It is not by chance that some people in Paris are accusing the American secret service headed by Allen Dulles of having participated in the plot of the four ‘ultra’ generals.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Whether Il Paese was the original source of this charge remains a mystery. Dulles himself later wrote that the Italian daily was “one of the first to launch it” (emphasis added). He expressed the opinion that “This particular myth was a Communist plant, pure and simple.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The New York Times reported that the rumors apparently began circulating by word of mouth on the day of the putsch,&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; a report echoed by the Washington Star which added that some of the rumors were launched “by minor officials at the Elysée Palace itself” who gave reporters “to understand that the generals’ plot was backed by strongly anti-communist elements in the United States Government and military services.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Whatever its origins, the story spread rapidly around the world, and the French Foreign Office refused to refute the allegation. Le Monde asserted in a front-page editorial on 28 April that “the behavior of the United States during the recent crisis was not particularly skillful. It seems established that American agents more or less encouraged Challe [the leader of the putsch] … President Kennedy, of course, knew nothing of all this.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Reports from all sources were in agreement that if the CIA had indeed been involved in the putsch, it had been so for two reasons: (1) the concern that if Algeria were granted its independence, “communists” would soon come to power, being those in the ranks of the National Liberation Front (NLF) which had been fighting the French Army in Algeria for several years—the legendary Battle of Algiers. It was with the NLF that de Gaulle was expected to negotiate a settlement; (2) the hope that it would precipitate the downfall of de Gaulle, an end desired because the French President was a major stumbling block to US aspirations concerning NATO: among other things, he refused to incorporate French troops into an integrated military command, and he opposed exclusive American control over the alliance’s nuclear weapons.&lt;br /&gt;
&lt;br /&gt;
By all accounts, it appears that the rebel officers had counted on support from important military and civilian quarters in France to extend the rebellion to the home country and overthrow de Gaulle. Fanciful as this may sound, the fact remains that the French government took the possibility seriously—French Premier Michel Debré went on television to warn the nation of an imminent paratroop invasion of the Paris area and to urge mass opposition.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Reaction in the American press to the allegations had an unmistakably motley quality. Washington Post columnist Marquis Childs said that the French were so shocked by the generals’ coup that they had to find a scapegoat. At the same time he quoted “one of the highest officials of the French government” as saying:&amp;lt;blockquote&amp;gt;Of course, your government, neither your State Department nor your President, had anything to do with this. But when you have so many hundreds of agents in every part of the world, it is not to be wondered at that some of them should have got in touch with the generals in Algiers.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Time magazine discounted the story, saying too that the United States was being made a scapegoat and that the CIA had become a “favorite target in recent weeks”.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
James Reston wrote in the New York Times that the CIA:&amp;lt;blockquote&amp;gt;was involved in an embarrassing liaison with the anti-Gaullist officers who staged last week’s insurrection in Algiers … [the Bay of Pigs and Algerian events have] increased the feeling in the White House that the CIA has gone beyond the bounds of an objective intelligence-gathering agency and has become the advocate of men and policies that have embarrassed the Administration.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;However, C.L. Sulzberger, who had been the man at the New York Times closest to the CIA since its founding, stated flatly that “No American in Algeria had to do with any insurrectional leader … No consular employee saw any rebel.” (A few days later, though, Secretary of State Dean Rusk disclosed that an emissary of the rebellious French generals had visited the US Consulate in Algiers to request aid but had been summarily rebuffed.)&lt;br /&gt;
&lt;br /&gt;
The affair, wrote Sulzberger, was “a deliberate effort to poison Franco-American relationships” begun in Moscow but abetted by “anti-American French officials” and “naive persons in Washington … When one checks, one finds all this began in a Moscow Izvestia article April 25.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; This last, as we have seen, was incorrect.&lt;br /&gt;
&lt;br /&gt;
Dean of American columnists, Walter Lippmann, who had seen de Gaulle in Paris shortly before the putsch, wrote:&amp;lt;blockquote&amp;gt;the reason why the French Government has not really exculpated the CIA of encouraging the Algerian rebel generals is that it was already so angry with the CIA for meddling in French internal politics. The French grievance, justified or not, has to do with recent French legislation for the French nuclear weapon, and the alleged effort of CIA agents to interfere with that legislation.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Newsweek repeated the claim that it was “French officials” who had been “the main sources” of the rumors in the first place. When challenged by the American administration the French denied their authorship and tended to soften the charges. Some French officials eventually declared the matter to be closed, though they still failed to explicitly rule out the allegations about American involvement.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In early May 1961, L’Express, the widely-read French liberal weekly, published what was perhaps the first detailed account of the mysterious affair. Their Algerian correspondent, Claude Krief, reported:&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&amp;lt;blockquote&amp;gt;Both in Paris and Washington the facts are now known, though they will never be publicly admitted. In private, the highest French personalities make no secret of it. What they say is this: “The CIA played a direct part in the Algiers coup, and certainly weighed heavily on the decision taken by ex-general Challe to start his putsch.”&amp;lt;/blockquote&amp;gt;Not long before, Challe had held the position of NATO Commander-in-Chief, Allied Forces, Central Europe, as a result of which he had been in daily contact with US military officers.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; Krief wrote that certain American officials in NATO and the Pentagon had encouraged Challe, and that the general had several meetings with CIA officers who told him that “to get rid of de Gaulle would render the Free World a great service”. Krief noted that Challe, despite an overweening ambition, was very cautious and serious-minded: “All the people who know him well, are deeply convinced that he had been encouraged by the CIA to go ahead.”&lt;br /&gt;
&lt;br /&gt;
At a luncheon in Washington the previous year, Jacques Soustelle, the former Governor-General of Algeria who had made public his disagreement with de Gaulle’s Algeria policy, had met with CIA officials, including Richard Bissell, head of covert operations. Soustelle convinced the Agency officials, according to Krief, that Algeria would become, through de Gaulle’s blundering, “a Soviet base”. This luncheon became something of a cause célèbre in the speculation concerning the CIA’s possible role. The New York Times and others reported that it had been given by the Agency for Soustelle.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; US officials, however, insisted that the luncheon had been arranged by someone at the French Embassy at Soustelle’s request. This French official, they said, had been present throughout the meeting and thus there could have been no dark conspiracy.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; Why the French Embassy would host a luncheon for a prominent and bitter foe of de Gaulle, a man who only two months earlier had been kicked out of de Gaulle’s cabinet for his “ultra” sympathies, was not explained. Nor, for that matter, why in protocol-minded Washington of all places, the CIA would attend. In any event, it seems somewhat fatuous to imply that this was the only chance Soustelle and the CIA had to talk during his stay in the United States, which lasted more than a week.&lt;br /&gt;
&lt;br /&gt;
A clandestine meeting in Madrid also received wide currency within the controversy. Krief dates it 12 April 1961, and describes it as a meeting of “various foreign agents, including members of the CIA and the Algiers conspirators, who disclosed their plans to the CIA men”. The Americans were reported to have angrily complained that de Gaulle’s policy was “paralyzing NATO and rendering the defense of Europe impossible”, and assured the generals that if they and their followers succeeded, Washington would recognize the new Algerian Government within 48 hours.&lt;br /&gt;
&lt;br /&gt;
It may well be that the French Government did have evidence of the CIA’s complicity. But in the unnatural world of international diplomacy, this would not necessarily lead to an unambiguous public announcement. Such a move could result in an open confrontation between France and the United States, a predicament both sides could be expected to take pains to avoid. Moreover, it might put the French in the position of having to do something about it. And what could they do? Breaking relations with the United States was not a realistic option; neither were the French in any position to retaliate economically or militarily. But French leaders were too angry to simply let the matter pass into obscurity. Thus, to complete the hypothetical scenario, they took the backdoor approach with all its shortcomings.&lt;br /&gt;
&lt;br /&gt;
In a similar vein, the United States knew that the Russians, for at least one year, were intercepting telephone calls in the US of government and congressional officials, but said nothing publicly because it was unable to end the practice for technical reasons.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; And this concerned an “enemy”, not an ally.&lt;br /&gt;
&lt;br /&gt;
Between 1958 and the middle of the 1960s, there occurred some 30 serious assassination attempts upon the life of Charles de Gaulle, in addition to any number of planned attempts which didn’t advance much beyond the planning stage.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; A world record for a head of state, it is said. In at least one of the attempts, the CIA may have been a co-conspirator against the French president. By the mid-1960s, differences between de Gaulle and Washington concerning NATO had almost reached the breaking point; in February 1966, he gave NATO and the United States a deadline to either place their military bases in France under French control or dismantle them.&lt;br /&gt;
&lt;br /&gt;
In 1975, the Chicago Tribune featured a front-page story which read in part:&amp;lt;blockquote&amp;gt;Congressional leaders have been told of Central Intelligence Agency involvement in a plot by French dissidents to assassinate the late French President Charles De Gaulle. Within the last two weeks, a CIA representative disclosed sketchy details of the scheme … Sometime in the mid-1960s—probably in 1965 or 1966—dissidents in the De Gaulle government are said to have made contact with the CIA to seek help in a plot to murder the French leader. Which party instigated the contact was not clear … According to the CIA briefing officer, discussions were held on how best to eliminate De Gaulle, who by then had become a thorn in the side of the Johnson administration because of his ouster of American military bases from French soil and his demands that United States forces be withdrawn from the Indochina War. Thus the following plan is said to have evolved after discussions between CIA personnel and the dissident French. There is, however, no evidence the plot got beyond the talking stage.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;A hired assassin, armed with a poison ring, was to be slipped into a crowd of old soldiers of France when General De Gaulle was to be the host at a reception for them. The killer would make his appearance late in the day when it could be presumed De Gaulle’s hand would be weary and perhaps even numb from shaking hundreds of hands. The assassin would clasp the general’s hand in lethal friendship and De Gaulle would fail to detect the tiny pin prick of poison as it penetrated his flesh. The executioner would stroll off to become lost in the crowd as the poison began coursing through De Gaulle’s veins either to his heart or brain, depending on the deadly poison used. How quickly death would come was not divulged, if that was even discussed at the time …&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;In the outline presented to the congressional leaders, there is no hint of what the CIA’s actual role might have been had the plot reached fruition.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The dissidents involved in the alleged plot were embittered French army officers and former Algerian settlers who still bore deep resentment toward de Gaulle for having “sold out French honor” by his retreat from the North African colony.&lt;br /&gt;
&lt;br /&gt;
There was no mention in the reported CIA testimony about any involvement of Lyndon Johnson, although it was well known that there was no love lost between Johnson and de Gaulle. The French leader was firmly convinced that the United States was behind the failure of his trip to South America in 1964. He believed that the CIA had used its network of agents in South America to prevent a big turnout of crowds.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; There is some evidence to indicate that the General was not just paranoid. In 1970, Dr Alfred Stepan, a professor of political science at Yale, testified before Congress about his experience in South America in 1964 when he was a journalist for The Economist.&amp;lt;blockquote&amp;gt;When De Gaulle was going to make his trip through Latin America, many of the Latin Americans interviewed [officers of various embassies] said that they were under very real pressure by various American groups not to be very warm towards De Gaulle, because we considered Latin America within the United States area of influence.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;After the appearance of the Chicago Tribune story, CIA Director William Colby confirmed that “foreigners” had approached the Agency with a plot to kill de Gaulle. The Agency rejected the idea, Colby said, but he did not know if the French government had been advised of the plot.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; It is not clear whether the incident referred to by Colby was related to the one discussed in the Tribune.&lt;br /&gt;
&lt;br /&gt;
In the early evening of Monday, 9 November 1970, Charles de Gaulle died peacefully at the age of 80, sitting in his armchair watching a sentimental television serial called “Nanou”.&lt;br /&gt;
&lt;br /&gt;
== 25. Ecuador 1960-1963 ==&lt;br /&gt;
&lt;br /&gt;
=== A textbook of dirty tricks ===&lt;br /&gt;
If the Guinness Book of World Records included a category for “cynicism”, one could suggest the CIA’s creation of “leftist” organizations which condemned poverty, disease, illiteracy, capitalism, and the United States in order to attract committed militants and their money away from legitimate leftist organizations.&lt;br /&gt;
&lt;br /&gt;
The tiny nation of Ecuador in the early 1960s was, as it remains today, a classic of banana-republic underdevelopment; virtually at the bottom of the economic heap in South America; a society in which one percent of the population received an income comparable to United States upper-class standards, while two-thirds of the people had an average family income of about ten dollars per month—people simply outside the money economy, with little social integration or participation in the national life; a tale told many times in Latin America.&lt;br /&gt;
&lt;br /&gt;
In September 1960, a new government headed by José María Velasco Ibarra came to power. Velasco had won a decisive electoral victory, running on a vaguely liberal, populist, something-for-everyone platform. He was no Fidel Castro, he was not even a socialist, but he earned the wrath of the US State Department and the CIA by his unyielding opposition to the two stated priorities of American policy in Ecuador: breaking relations with Cuba, and clamping down hard on activists of the Communist Party and those to their left.&lt;br /&gt;
&lt;br /&gt;
Over the next three years, in pursuit of those goals, the CIA left as little as possible to chance. A veritable textbook on covert subversion techniques unfolded. In its pages could be found the following, based upon the experiences of Philip Agee, a CIA officer who spent this period in Ecuador.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Almost all political organizations of significance, from the far left to the far right, were infiltrated, often at the highest levels. Amongst other reasons, the left was infiltrated to channel young radicals away from support to Cuba and from anti-Americanism; the right, to instigate and co-ordinate activities along the lines of CIA priorities. If, at a point in time, there was no organization that appeared well-suited to serve a particular need, then one would be created.&lt;br /&gt;
&lt;br /&gt;
Or a new group of “concerned citizens” would appear, fronted with noted personalities, which might place a series of notices in leading newspapers denouncing the penetration of the government by the extreme left and demanding a break with Cuba. Or one of the noted personalities would deliver a speech prepared by the CIA, and then a newspaper editor, or a well-known columnist, would praise it, both gentlemen being on the CIA payroll.&lt;br /&gt;
&lt;br /&gt;
Some of these fronts had an actual existence; for others, even their existence was phoney. On one occasion, the CIA Officer who had created the non-existent “Ecuadorean Anti-Communist Front” was surprised to read in his morning paper that a real organization with that name had been founded. He changed the name of his organization to “Ecuadorean Anti-Communist Action”.&lt;br /&gt;
&lt;br /&gt;
Wooing the working class came in for special emphasis. An alphabet-soup of labor organizations, sometimes hardly more than names on stationery, were created, altered, combined, liquidated, and new ones created again, in an almost frenzied attempt to find the right combination to compete with existing left-oriented unions and take national leadership away from them. Union leaders were invited to attend various classes conducted by the CIA in Ecuador or in the United States, all expenses paid, in order to impart to them the dangers of communism to the union movement and to select potential agents.&lt;br /&gt;
&lt;br /&gt;
This effort was not without its irony either. CIA agents would sometimes jealously vie with each other for the best positions in these CIA-created labor organizations; and at times Ecuadorean organizations would meet in “international conferences” with CIA labor fronts from other countries, with almost all of the participants blissfully unaware of who was who or what was what.&lt;br /&gt;
&lt;br /&gt;
In Ecuador, as throughout most of Latin America, the Agency planted phoney anti-communist news items in co-operating newspapers. These items would then be picked up by other CIA stations in Latin America and disseminated through a CIA-owned news agency, a CIA-owned radio station, or through countless journalists being paid on a piece-work basis, in addition to the item being picked up unwittingly by other media, including those in the United States. Anti-communist propaganda and news distortion (often of the most farfetched variety) written in CIA offices would also appear in Latin American newspapers as unsigned editorials of the papers themselves.&lt;br /&gt;
&lt;br /&gt;
In virtually every department of the Ecuadorean government could be found men occupying positions, high and low, who collaborated with the CIA for money and/or their own particular motivation. At one point, the Agency could count amongst this number the men who were second and third in power in the country.&lt;br /&gt;
&lt;br /&gt;
These government agents would receive the benefits of information obtained by the CIA through electronic eavesdropping or other means, enabling them to gain prestige and promotion, or consolidate their current position in the rough-and-tumble of Ecuadorean politics. A high-ranking minister of leftist tendencies, on the other hand, would be the target of a steady stream of negative propaganda from any or all sources in the CIA arsenal; staged demonstrations against him would further increase the pressure on the president to replace him.&lt;br /&gt;
&lt;br /&gt;
The Postmaster-General, along with other post office employees, all members in good standing of the CIA Payroll Club, regularly sent mail arriving from Cuba and the Soviet bloc to the Agency for its perusal, while customs officials and the Director of Immigration kept the Agency posted on who went to or came from Cuba. When a particularly suitable target returned from Cuba, he would be searched at the airport and documents prepared by the CIA would be “found” on him. These documents, publicized as much as possible, might include instructions on “how to intensify hatred between classes”, or some provocative language designed to cause a split in Communist Party ranks. Generally, the documents “verified” the worst fears of the public about communist plans to take over Ecuador under the masterminding of Cuba or the Soviet Union; at the same time, perhaps, implicating an important Ecuadorean leftist whose head the Agency was after. Similar revelations, staged by CIA stations elsewhere in Latin America, would be publicized in Ecuador as a warning that Ecuador was next.&lt;br /&gt;
&lt;br /&gt;
Agency financing of conservative groups in a quasi-religious campaign against Cuba and “atheistic communism” helped to seriously weaken President Velasco’s power among the poor, primarily Indians, who had voted overwhelmingly for him, but who were even more deeply committed to their religion. If the CIA wished to know how the president was reacting to this campaign it need only turn to his physician, its agent, Dr. Felipe Ovalle, who would report that his patient was feeling considerable strain as a result.&lt;br /&gt;
&lt;br /&gt;
CIA agents would bomb churches or right-wing organizations and make it appear to be the work of leftists. They would march in left-wing parades displaying signs and shouting slogans of a very provocative anti-military nature, designed to antagonize the armed forces and hasten a coup.&lt;br /&gt;
&lt;br /&gt;
The Agency did not always get away clean with its dirty tricks. During the election campaign, on 19 March 1960, two senior colonels who were the CIA’s main liaison agents within the National Police participated in a riot aimed at disrupting a Velasco demonstration. Agency officer Bob Weatherwax was in the forefront directing the police during the riot in which five Velasco supporters were killed and many wounded. When Velasco took office, he had the two colonels arrested and Weatherwax was asked to leave the country.&lt;br /&gt;
&lt;br /&gt;
CIA-supported activities were carried out without the knowledge of the American ambassador. When the Cuban Embassy publicly charged the Agency with involvement in various anti-Cuban activities, the American ambassador issued a statement that “had everyone in the [CIA] station smiling”. Stated the ambassador: “The only agents in Ecuador who are paid by the United States are the technicians invited by the Ecuadorean government to contribute to raising the living standards of the Ecuadorean people.”&lt;br /&gt;
&lt;br /&gt;
Finally, in November 1961, the military acted. Velasco was forced to resign and was replaced by Vice-President Carlos Julio Arosemana. There were at this time two prime candidates for the vice-presidency. One was the vice-president of the Senate, a CIA agent. The other was the rector of Central University, a political moderate. The day that Congress convened to make their choice, a notice appeared in a morning paper announcing support for the rector by the Communist Party and a militant leftist youth organization. The notice had been placed by a columnist for the newspaper who was the principal propaganda agent for the CIA’s Quito station. The rector was compromised rather badly, the denials came too late, and the CIA man won. His Agency salary was increased from $700 to $1,000 a month.&lt;br /&gt;
&lt;br /&gt;
Arosemana soon proved no more acceptable to the CIA than Velasco. All operations continued, particularly the campaign to break relations with Cuba, which Arosemana steadfastly refused to do. The deadlock was broken in March 1962 when a military garrison, led by Col. Aurelio Naranjo, gave Arosemana 72 hours to send the Cubans packing and fire the leftist Minister of Labor. (There is no need to point out here who Naranjo’s financial benefactor was.) Arosemana complied with the ultimatum, booting out the Czech and Polish delegations as well at the behest of the new cabinet which had been forced upon him.&lt;br /&gt;
&lt;br /&gt;
At the CIA station in Quito there was a champagne victory celebration. Elsewhere in Ecuador, people angry about the military’s domination and desperate about their own lives, took to arms. But on this occasion, like others, it amounted to naught … a small band of people, poorly armed and trained, infiltrated by agents, their every move known in advance—confronted by a battalion of paratroopers, superbly armed and trained by the United States. That was in the field. In press reports, the small band grew to hundreds; armed not only to the teeth, but with weapons from “outside the country” (read Cuba), and the whole operation very carefully planned at the Communist Party Congress the month before.&lt;br /&gt;
&lt;br /&gt;
On 11 July 1963 the Presidential Palace in Quito was surrounded by tanks and troops. Arosemana was out, a junta was in. Their first act was to outlaw communism; “communists” and other “extreme” leftists were rounded up and jailed, the arrests campaign being facilitated by data from the CIA’s Subversive Control Watch List. (Standard at many Agency stations, this list would include not only the subject’s name, but the names and addresses of his relatives and friends and the places he frequented—anything to aid in tracking him down when the time came).&lt;br /&gt;
&lt;br /&gt;
Civil liberties were suspended; the 1964 elections canceled; another tale told many times in Latin America.&lt;br /&gt;
&lt;br /&gt;
And during these three years, what were the American people told about this witch’s brew of covert actions carried out, supposedly, in their name? Very little, if anything, if the New York Times is any index. Not once during the entire period, up to and including the coup, was any indication given in any article or editorial on Ecuador that the CIA or any other arm of the US government had played any role whatever in any event which had occurred in that country. This is the way the writings read even if one looks back at them with the advantage of knowledge and hindsight and reads between the lines.&lt;br /&gt;
&lt;br /&gt;
There is a solitary exception. Following the coup, we find a tiny announcement on the very bottom of page 20 that Havana radio had accused the United States of instigating the military takeover.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; The Cuban government had been making public charges about American activities in Ecuador regularly, but this was the first one to make the New York Times. The question must be asked: Why were these charges deemed unworthy of reporting or comment, let alone investigation?&lt;br /&gt;
&lt;br /&gt;
== 26. The Congo 1960-1964 ==&lt;br /&gt;
&lt;br /&gt;
=== The assassination of Patrice Lumumba ===&lt;br /&gt;
Within days of its independence from Belgium on 30 June 1960, the land long known as the Belgian Congo, and later as Zaire, was engulfed in strife and chaos as multiple individuals, tribes, and political groups struggled for dominance or independence. For the next several years the world press chronicled the train of Congolese governments, the endless confusion of personalities and conspiracies, exotic place names like Stanleyville and Leopoldville, shocking stories of European hostages and white mercenaries, the brutality and the violence from all quarters with its racist overtones.&lt;br /&gt;
&lt;br /&gt;
Into this disorder the Western powers were “naturally” drawn, principally Belgium to protect its vast mineral investments, and the United States, mindful of the fabulous wealth as well, and obsessed, as usual, with fighting “communism”.&lt;br /&gt;
&lt;br /&gt;
Successive American administrations of Eisenhower, Kennedy and Johnson, looking through cold-war binoculars perceived an East-West battleground. The CIA station in the Congo cabled Washington in August that “Embassy and station believe Congo experiencing classic communist effort [to] takeover government.” CIA Director Allen Dulles warned of a “communist takeover of the Congo with disastrous consequences … for the interests of the free world”. At the same time, Dulles authorized a crash-program fund of up to $100,000 to replace the existing government of Patrice Lumumba with a “pro-western group”.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It’s not known what criteria the CIA applied to determine that Lumumba’s government was going communist, but we do know how the Washington Post arrived at the same conclusion:&amp;lt;blockquote&amp;gt;Western diplomats see … the part [of the Congo] controlled by volatile Premier Patrice Lumumba sliding slowly but surely into the Communist bloc. … Apart from the fevered activity of Communist bloc nations here, the pattern of events is becoming apparent to students of Communist policy. Premier Lumumba’s startling changes of position, his open challenge of the United Nations and Secretary General Dag Hammarskjold, his constant agitation of the largely illiterate Congolese can be explained in no other way, veteran observers say.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Years later, Under Secretary of State C. Douglas Dillon told a Senate investigating committee (the Church committee) that the National Security Council and President Eisenhower had believed in 1960 that Lumumba was a “very difficult if not impossible person to deal with, and was dangerous to the peace and safety of the world.”&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; This statement moved author Jonathan Kwitny to observe:&amp;lt;blockquote&amp;gt;How far beyond the dreams of a barefoot jungle postal clerk in 1956, that in a few short years he would be dangerous to the peace and safety of the world! The perception seems insane, particularly coming from the National Security Council, which really does have the power to end all human life within hours.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Patrice Lumumba became the Congo’s first prime minister after his party received a plurality of the votes in national elections. He called for the nation’s economic as well as political liberation and did not shy away from contact with socialist countries. At the Independence Day ceremonies he probably managed to alienate all the attending foreign dignitaries with his speech, which read in part:&amp;lt;blockquote&amp;gt;Our lot was eighty years of colonial rule … We have known tiring labor exacted in exchange for salary which did not allow us to satisfy our hunger … We have known ironies, insults, blows which we had to endure morning, noon, and night because we were “Negroes” … We have known that the law was never the same depending on whether it concerned a white or a Negro … We have known the atrocious sufferings of those banished for political opinions or religious beliefs … We have known that there were magnificent houses for the whites in the cities and tumble-down straw huts for the Negroes.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In 1960, it must be borne in mind, this was indeed radical and inflammatory language in such a setting.&lt;br /&gt;
&lt;br /&gt;
On 11 July, the province of Katanga—home to the bulk of the Congo’s copper, cobalt, uranium, gold, and other mineral wealth—announced that it was seceding. Belgium, the principal owner of this fabulous wealth, never had any intention of giving up real control of the country, and it now supported the move for Katanga’s independence, perceiving the advantage of having its investments housed in their own little country, not accountable to nor paying taxes to the central government in Leopoldville. Katanga, moreover, was led by Moise Tshombe, a man eminently accommodating to, and respectful of, whites and their investments.&lt;br /&gt;
&lt;br /&gt;
The Eisenhower administration supported the Belgian military intervention on behalf of Katanga; indeed, the American embassy had previously requested such intervention. Influencing this policy, in addition to Washington’s ideological aversion to Lumumba, was the fact that a number of prominent administration officials had financial ties to the Katanga wealth.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Belgian intervention, which was a very violent one, was denounced harshly by the Soviet Union, as well as many countries from the Afro-Asian bloc, leading the UN Security Council on the 14th to authorize the withdrawal of Belgian troops and their replacement by a United Nations military force. This was fine with the United States, for the UN under Dag Hammarskjöld was very closely allied to Washington. The UN officials who led the Congo operation were Americans, in secret collaboration with the State Department, and in exclusion of the Soviet bloc; the latter’s citizens who worked at the UN Secretariat were kept from seeing the Congo cables. Hammarskjöld himself was quite hostile toward Lumumba.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The UN force entered Katanga province and replaced the Belgian troops, but made no effort to end the secession. Unable to put down this uprising on his own, as well as one in another province, Lumumba had appealed to the United Nations as well as the United States to supply him with transport for his troops. When they both refused, he turned to the Soviet Union for aid, and received it,&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; though military success still eluded him.&lt;br /&gt;
&lt;br /&gt;
The Congo was in turmoil in many places. In the midst of it, on 5 September, President Joseph Kasavubu suddenly dismissed Lumumba as prime minister—a step of very debatable legality, taken with much American encouragement and assistance, as Kasavubu “sat at the feet of the CIA men”.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; The action was taken, said the Church committee later, “despite the strong support for Lumumba in the Congolese Parliament.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During the early 1960s, according to a highly-placed CIA executive, the Agency “regularly bought and sold Congolese politicians”.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; US diplomatic sources subsequently confirmed that Kasavubu was amongst the recipients.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Hammarskjöld publicly endorsed the dismissal before the Security Council, and when Lumumba tried to broadcast his case to the Congolese people, UN forces closed the radio station. Instead, he appeared before the legislature, and by dint of his formidable powers of speech, both houses of Parliament voted to reaffirm him as prime minister. But he could taste the fruits of his victory for only a few days, for on the 14th, army strongman Joseph Mobutu took power in a military coup designed by the United States.&lt;br /&gt;
&lt;br /&gt;
Even during this period, with Lumumba not really in power, “CIA and high Administration officials continued to view him as a threat” … his “talents and dynamism appear [to be the] overriding factor in reestablishing his position each time it seems half lost” … “Lumumba was a spellbinding orator with the ability to stir masses of people to action” … “if he … started to talk to a battalion of the Congolese Army he probably would have had them in the palm of his hand in five minutes” …&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In late September, the CIA sent one of its scientists, Dr. Sidney Gottlieb, to the Congo carrying “lethal biological material” (a virus) specifically intended for use in Lumumba’s assassination. The virus, which was supposed to produce a fatal disease indigenous to the Congo area of Africa, was transported via diplomatic pouch.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1975, the Church committee went on record with the conclusion that Allen Dulles had ordered Lumumba’s assassination as “an urgent and prime objective” (Dulles’s words).&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; After hearing the testimony of several officials who believed that the order to kill the African leader had emanated originally from President Eisenhower, the committee decided that there was a “reasonable inference” that this was indeed the case.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As matters evolved in the Congo, the virus was never used, for the CIA’s Congo station was unable to come up with “a secure enough agent with the right access” to Lumumba before the potency of the biological material was no longer reliable.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Church committee observed, however, that the CIA station in Leopoldville&amp;lt;blockquote&amp;gt;continued to maintain close contact with Congolese who expressed a desire to assassinate Lumumba. CIA officers encouraged and offered to aid these Congolese in their efforts against Lumumba, although there is no evidence that aid was ever provided for the specific purpose of assassination.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Fearing for his life, Lumumba was on the run. For a while he was protected from Mobutu by the United Nations, which, under considerable international pressure, had been forced to put some distance between itself and Washington.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; But on 1 December, Lumumba was taken into custody by Mobutu’s troops. A 28 November CIA cable indicates that the Agency was involved in tracking down the charismatic Congo leader. The cable spoke of the CIA station working with the Congolese government to get the roads blocked and troops alerted to close a possible escape route of Lumumba’s.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The United States had also been involved in the takeover of government by Mobutu—whom author and CIA-confidant Andrew Tully described as having been “discovered” by the CIA.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; Mobutu detained Lumumba until 17 January 1961 when he transferred his prisoner into the hands of Moise Tshombe of Katanga province, Lumumba’s bitter enemy. Lumumba was assassinated the same day.&lt;br /&gt;
&lt;br /&gt;
In 1978, former CIA Africa specialist John Stockwell related in his book how a ranking Agency officer had told him of driving around with Lumumba’s body in the trunk of his car, “trying to decide what to do with it”.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; What he did do with it has not yet been made public.&lt;br /&gt;
&lt;br /&gt;
During the period of Lumumba’s imprisonment, US diplomats in the Congo were pursuing a policy of “deploring” his beatings and trying to secure “humane treatment” for him, albeit due to “considerations of international opinion and not from tender feelings toward him”.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; The immediate and the long-term effect of Lumumba’s murder was to make him the martyr and symbol of anti-imperialism all over Africa and elsewhere in the Third World which such American officials had feared. Even Mobutu later felt compelled to build a memorial to his victim.&lt;br /&gt;
&lt;br /&gt;
Without a clearcut “communist” enemy like Lumumba, the Kennedy administration, which came to power on 20 January 1961, was very divided on the Katanga question. Although the United States wound up supporting—in the name of Congolese stability—the UN military operation in the summer to suppress the secession, Tshombe had outspoken support in the US Congress, and sentiment amongst officials at the State Department and the White House mirrored this division. The sundry economic and diplomatic ties of these officials appear to have been more diverse and contradictory than under the Eisenhower administration, and this is reflected in the lack of a unified policy. However, according to Kennedy adviser and biographer, Arthur Schlesinger, opinions on both sides of the issue were expressed in terms of hindering supposed malevolent Soviet/communist designs in the Congo.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In an even more marked policy division, US Air Force C-130s were flying Congolese troops and supplies against the Katangese rebels, while at the same time the CIA and its covert colleagues in the Pentagon were putting together an air armada of heavy transport aircraft, along with mercenary units, to aid the very same rebels.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; (This marked at least the third instance of the CIA acting in direct military opposition to another arm of the US government.)&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Washington officials were more in unison when dealing with another prominent leftist—Antoine Gizenga, who had been Vice-Prime Minister under Lumumba. Following the latter’s dismissal, according to the Church committee, the CIA station chief in the Congo, Lawrence Devlin, urged “a key Congolese leader” (presumably Mobutu) to “arrest” or undertake a “more permanent disposal of Lumumba, Gizenga, and Mulele.” (Pierre Mulele was another Lumumba lieutenant.)&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; Gizenga was in fact arrested shortly after Mobutu took power, but a UN contingent from Ghana, whose leader, Kwame Nkrumah, was Lumumba’s ally, intervened and freed him.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the continuous musical-chairs game of Congolese politics, the first of August 1961 found Gizenga as the Vice-Prime Minister under one Cyrille Adoula. By the end of the month, Gizenga was as well, and simultaneously, the leader of a rebel force that had set up a regime in the Stanleyville area which it proclaimed as the legitimate government of the entire Congo. He fancied himself the political and spiritual successor to Lumumba.&lt;br /&gt;
&lt;br /&gt;
The Soviet Union may have believed Gizenga, for apparently they were sending him arms and money, using Sudan, which borders the Congo on the north, as a conduit. When the CIA learned that a Czech ship was bound for Sudan with a cargo of guns disguised as Red Cross packages for refugee relief in the Congo, the Agency turned to its most practiced art, bribery, to persuade a crane operator to let one of the crates drop upon arrival. On that day, the dockside was suddenly covered with new Soviet Kalashnikov rifles. Through an equally clever ploy at the Khartoum (Sudan) airport, the CIA managed to separate a Congolese courier from his suitcase of Soviet money destined for Gizenga.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The State Department, meanwhile, was, in its own words,&amp;lt;blockquote&amp;gt;urging Adoula to … dismiss Gizenga and declare him in rebellion against the national government so that police action can now be taken against him. We are also urging the U.N. to take military action to break his rebellion … We are making every effort to keep Gizenga isolated from potential domestic and foreign support … We have taken care to insure that this [US] aid has been channelled through the central government in order to provide the economic incentive to encourage support for that government.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The CIA was supplying arms and money to Adoula’s supporters, as well as to Mobutu’s.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; Adoula, who had a background of close ties to both the American labor movement and the CIA international labor movement (via the International Confederation of Free Trade Unions—see British Guiana chapter), was chosen to be prime minister instead of Gizenga by a parliamentary conference during which the parliamentarians were bribed by the CIA and even by the United Nations. A subsequent CIA memorandum was apparently paying tribute to this when it stated: “The U.N. and the United States, in closely coordinated activities, played essential roles in this significant success over Gizenga.”&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In January 1962, United Nations forces with strong American backing ousted Gizenga and his followers from Stanleyville, and a year later finally forced Tshombe to end his secession in Katanga. These actions were carried out in the name of “uniting the Congo”, as if this were a matter to be decided by other than Congolese. Never before had the UN engaged in such offensive military operations, and the world organization was criticized in various quarters for having exceeded its charter. In any event, the operations served only to temporarily slow down the dreary procession of changing leaders, attempted coups, autonomous armies, shifting alliances, and rebellions.&lt;br /&gt;
&lt;br /&gt;
Adding an ironic and absurd touch to the American Congo policy, three months after the successful action against Gizenga, Allen Dulles (thanks to the Bay of Pigs, now the former Director of the CIA) informed a television audience that the United States had “overrated the danger” of Soviet involvement … “It looked as though they were going to make a serious attempt at takeover in the Belgian Congo, well it did not work out that way at all.”&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Nonetheless, by the middle of 1964, when rebellion—by the heirs of Lumumba and Gizenga—was more widespread and furious than ever and the collapse of the central government appeared as a real possibility, the United States was pouring in a prodigious amount of military aid to the Leopoldville regime. In addition to providing arms and planes, Washington dispatched some 100 to 200 military and technical personnel to the Congo to aid government troops, and the CIA was conducting a paramilitary campaign against the insurgents in the eastern part of the country.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The government was now headed by none other than Moise Tshombe, a man called “Africa’s most unpopular African” for his widely-recognized role in the murder of the popular Lumumba and for his use of white mercenaries, many of them South Africans and Rhodesians, during his secession attempt in Katanga. Tshombe defended the latter action by explaining that his troops would not fight without white officers.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Tshombe once again called upon his white mercenary army, numbering 400 to 500 men, and the CIA called upon its own mercenaries as well, a band which included Americans, Cuban-exile veterans of the Bay of Pigs, Rhodesians, and South Africans, the latter having been recruited with the help of the South African government. “Bringing in our own animals” was the way one CIA operative described the operation. The Agency’s pilots carried out regular bombing and strafing missions against the insurgents, although some of the Cubans were reported to be troubled at being ordered to make indiscriminate attacks upon civilians.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; Looking back at the affair in 1966, the New York Times credited the CIA with having created “an instant air force” in the Congo.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
When China protested to the United States about the use of American pilots in the Congo, the State Department issued an explicit denial, then publicly reversed itself, but insisted that the Americans were flying “under contract with the Congolese government”. The next day, the Department said that the flights would stop, after having obtained assurances from “other arms of the [U.S] Government”, although it still held to the position that the matter was one between the Congolese government and civilian individuals who were not violating American law.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Congolese against whom this array of military might was brought to bear were a coalition of forces. Some of the leading figures had spent time in Eastern Europe, the Soviet Union or China and were receiving token amounts of arms and instruction from those countries; but they were never necessarily in the communist camp any more than the countless Third Worlders who have gone to university in the United States and have been courted afterwards are necessarily in the Western/capitalist camp. (This does not hold for professional military officers who, unlike students, tend to be a particularly homogeneous group—conservative, authoritarian, and anti-communist.)&lt;br /&gt;
&lt;br /&gt;
Africa scholar M. Crawford Young has observed that amongst the coalition leadership, “The destruction of the [Leopoldville] regime, a vigorous reassertion of Congolese control over its own destiny, and a vague socialist commitment were recurrent themes. But at bottom it appeared far more a frame of mind and a style of expression, than an interrelated set of ideas.”&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt; The rebels had no revolutionary program they could, or did, proclaim.&lt;br /&gt;
&lt;br /&gt;
Co-existing with this element within the coalition were currents of various esoteric churches, messianic sects, witch-finding movements, and other occult inspirations as well as plain opportunists. Many believed that the magic of their witch doctors would protect them against bullets. One of their leaders, Pierre Mulele, was a quasi-Catholic who baptized his followers in his own urine to also make them immune to bullets. The insurgents were further divided along tribal lines and were rent by debilitating factionalism. No single group or belief could dominate.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“Rebel success created the image of unified purpose and revolutionary promise,” wrote Young. “Only in its subsequent phase of decay and disintegration” did the coalition’s “dramatic lack of cohesion” and “disparity in purpose and perception” become fully evident.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The New York Times addressed the question of the coalition’s ideology as follows:&amp;lt;blockquote&amp;gt;There is evidence that most supporters of the Stanleyville regime have no ideological commitment but are mainly Congolese who are disillusioned with the corruption and irresponsibility that has characterized the Leopoldville regimes. The rebel leaders have received advice and money from Communists but few if any of the rebels consider themselves Communists. It is probable that few have heard of Karl Marx.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In the coalition-controlled area of Stanleyville, between 2,000 and 3,000 white foreigners found themselves trapped by the war. One of the rebel leaders, Christopher Gbenye, conditioned their safe release upon various military concessions, principally a cessation of American bombing, but negotiations failed to produce an agreement.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Instead, on 24 November 1964, the United States and Belgium staged a dramatic rescue mission in which over 500 Belgian paratroopers were dropped at dawn into Stanleyville from American transport planes. Much chaos followed, and the reports are conflicting, but it appears that more than 2,000 hostages were rescued, in the process of which the fleeing rebels massacred about 100 others and dragged several hundred more into the bush.&lt;br /&gt;
&lt;br /&gt;
American and Belgian officials took great pains to emphasize the purely “humanitarian” purpose of the mission. However, the rescuers simultaneously executed a key military maneuver when they “seized the strategic points of the city and coordinated their operation with the advancing columns of Tshombe’s mercenary army that was moving swiftly towards the city.”&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt; Moreover, in the process of the rescue, the rescuers killed dozens of rebels and did nothing to curtail Tshombe’s troops when they reached Stanleyville and began an “orgy of looting and killing”.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Tshombe may have provided a reminder of the larger-than-humanitarian stake at hand in the Congo when, in the flush of the day’s success, he talked openly with a correspondent of The Times of London who reported that Tshombe “was confident that the fall of Stanleyville would give a new impetus to the economy and encourage investors. It would reinforce a big development plan announced this morning in collaboration with the United States, Britain and West Germany.”&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The collapse of the rebels’ stronghold in Stanleyville marked the beginning of the end for their cause. By spring 1965 their fortune was in sharp decline, and the arrival of about 100 Cuban revolutionaries, amongst whom was Che Guevara himself, had no known effect upon the course of events. Several months later, Guevara returned to Cuba in disgust at the low level of revolutionary zeal exhibited by the Congolese guerrillas and the local populace.&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The concluding tune for the musical chairs was played in November, when Joseph Mobutu overthrew Tshombe and Kasavubu. Mobutu, later to adopt the name Mobutu Sese Seko, has ruled with a heavy dictatorial hand ever since.&lt;br /&gt;
&lt;br /&gt;
In the final analysis, it mattered precious little to the interests of the US government whether the forces it had helped defeat were really “communist” or not, by whatever definition. The working premise was that there was now fixed in power, over a more-or-less unified Congo, a man who would be more co-operative with the CIA in its African adventures and with Western capital, and less accessible to the socialist bloc, than the likes of Lumumba, Gizenga, et al. would have been. The CIA has chalked this one up as a victory.&lt;br /&gt;
&lt;br /&gt;
What the people of the Congo (now Zaire) won is not clear. Under Mobutu, terror and repression became facts of daily life, civil liberties and other human rights were markedly absent. The country remains one of the poorest to be found anywhere despite its vast natural riches. Mobutu, however, is reputed to be one of the richest heads of state in the world. (See Zaire chapter.)&lt;br /&gt;
&lt;br /&gt;
William Atwood, US Ambassador to Kenya in 1964-65, who played a part in the hostage negotiations, also saw the US role in the Congo in a positive light. Bemoaning African suspicions toward American motives there, he wrote: “It was hard to convince people that we had provided the Congo with $420 million in aid since independence just to prevent chaos; they couldn’t believe any country could be that altruistic.”&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Atwood’s comment is easier to understand when one realizes that the word “chaos” has long been used by American officials to refer to a situation over which the United States has insufficient control to assure that someone distinctly pro-Western will remain in, or come to, power. When President Eisenhower, for example, decided to send troops into Lebanon in 1958, he saw it as a move, he later wrote, “to stop the trend towards chaos”.&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 27. Brazil 1961-1964 ==&lt;br /&gt;
&lt;br /&gt;
=== Introducing the marvelous new world of Death Squads ===&lt;br /&gt;
When the leading members of the US diplomatic mission in Brazil held a meeting one day in March 1964, they arrived at the consensus that President João Goulart’s support of social and economic reforms was a contrived and thinly veiled vehicle to seize dictatorial power.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The American ambassador, Lincoln Gordon, informed the State Department that “a desperate lunge [by Goulart] for totalitarian power might be made at any time.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Brazilian army chief of staff, General Humberto de Alencar Castelo (or Castello) Branco, provided the American Embassy with a memorandum in which he stated his fear that Goulart was seeking to close down Congress and initiate a dictatorship.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Within a week after the expression of these concerns, the Brazilian military, with Castelo Branco at its head, overthrew the constitutional government of President Goulart, the culmination of a conspiratorial process in which the American Embassy had been intimately involved. The military then proceeded to install and maintain for two decades one of the most brutal dictatorships in all of South America.&lt;br /&gt;
&lt;br /&gt;
What are we to make of all this? The idea that men of rank and power lie to the public is commonplace, not worthy of debate. But do they as readily lie to each other? Is their need to rationalize their misdeeds so great that they provide each other a moral shoulder to lean on? “Men use thoughts only to justify their injustices,” wrote Voltaire, “and speech only to conceal their thoughts.”&lt;br /&gt;
&lt;br /&gt;
The actual American motivation in supporting the coup was something rather less heroic than preserving democracy, even mundane as such matters go. American opposition to Goulart, who became president in 1961, rested upon a familiar catalogue of complaints:&lt;br /&gt;
&lt;br /&gt;
US Defense Secretary Robert McNamara questioned Brazil’s neutral stand in foreign policy. The Brazilian ambassador in Washington, Roberto Campos, responded that “neutralism” was an inadequate term and explained that “what was involved was really a deep urge of the Brazilian people to assert their personality in world affairs.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
American officials did not approve of some of the members of Goulart’s cabinet, and said so. Ambassador Campos pointed out to them that it was “quite inappropriate” for the United States “to try to influence the composition of the cabinet.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Attorney-General Robert Kennedy met with Goulart and expressed his uneasiness about the Brazilian president allowing “communists” to hold positions in government agencies. (Bobby was presumably acting on the old and very deep-seated American belief that once you welcome one or two communists into your parlor, they take over the whole house and sign the deed over to Moscow.) Goulart did not see this as a danger. He replied that he was in full control of the situation, later remarking to Campos that it was as if he had been told that he had no capacity for judging the men around him.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The American Defense Attaché in Brazil, Col. Vernon Walters, reported that Goulart showed favoritism towards “ultra-nationalist” military officers over “pro-U.S.” officers. Goulart saw it as promoting those officers who appeared to be most loyal to his government. He was, as it happens, very concerned about American-encouraged military coups and said so explicitly to President Kennedy.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Goulart considered purchasing helicopters from Poland because Washington was delaying on his request to purchase them from the United States. Ambassador Gordon told him that he “could not expect the United States to like it”.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Goulart administration, moreover, passed a law limiting the amount of profits multinationals could transmit out of the country, and a subsidiary of ITT was nationalized. Compensation for the takeover was slow in coming because of Brazil’s precarious financial position, but these were the only significant actions taken against US corporate interests.&lt;br /&gt;
&lt;br /&gt;
Inextricably woven into all these complaints, yet at the same time standing apart, was Washington’s dismay with Brazil’s “drift to the left” … the communist/leftist influence in the labor movement … leftist “infiltration” wherever one looked … “anti-Americanism” among students and others (the American Consul General in São Paulo suggested to the State Department that the United States “found competing student organizations”) … the general erosion of “U.S. influence and the power of people and groups friendly to the United States”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;… one might go so far as to suggest that Washington officials felt unloved, were it not for the fact that the coup, as they well knew from much past experience, could result only in intensified anti-Americanism all over Latin America.&lt;br /&gt;
&lt;br /&gt;
Goulart’s predecessor, Jânio da Silva Quadros, had also irritated Washington. “Why should the United States trade with Russia and her satellites but insist that Brazil trade only with the United States?” he asked, and proceeded to negotiate with the Soviet Union and other Communist countries to (re)establish diplomatic and commercial relations. He was, in a word, independent.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Quadros was also more-or-less a conservative who clamped down hard on unions, sent federal troops to the northeast hunger dens to squash protest, and jailed disobedient students.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; But the American ambassador at the time, John Moors Cabot, saw fit to question Brazil’s taking part in a meeting of “uncommitted” (non-aligned) nations. “Brazil has signed various obligations with the United States and American nations,” he said. “I am sure Brazil is not going to forget her obligations … It is committed. It is a fact. Brazil can uncommit itself if it wants.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In early 1961, shortly after Quadros took office, he was visited by Adolf Berle, Jr., President Kennedy’s adviser on Latin American affairs and formerly ambassador to Brazil. Berle had come as Kennedy’s special envoy to solicit Quadros’s backing for the impending Bay of Pigs invasion. Ambassador Cabot was present and some years later described the meeting to author Peter Bell. Bell has written:&amp;lt;blockquote&amp;gt;Ambassador Cabot remembers a “stormy conversation” in which Berle stated the United States had $300 million in reserve for Brazil and in effect “offered it as a bribe” for Brazilian cooperation … Quadros became “visibly irritated” after Berle refused to heed his third “no”. No Brazilian official was at the airport the next day to see the envoy off.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Quadros, who had been elected by a record margin, was, like Goulart, accused of seeking to set up a dictatorship because he sought to put teeth into measures unpopular with the oligarchy, the military, and/or the United States, as well as pursuing a “pro-communist” foreign policy. After but seven months in office he suddenly resigned, reportedly under military pressure, if not outright threat. In his letter of resignation, he blamed his predicament on “reactionaries” and “the ambitions of groups of individuals, some of whom are foreigners … the terrible forces that arose against me.”&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A few months later, Quadros reappeared, to deliver a speech in which he named Berle, Cabot, and US Treasury Secretary Douglas Dillon as being among those who had contributed to his downfall. Dillon, he said, sought to mix foreign policy with Brazil’s needs for foreign credits.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; (Both Berle and Cabot had been advocates of the 1954 overthrow of Guatemalan President Arbenz, whose sins, in Washington’s eyes, were much the same as those Goulart was now guilty of.)&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; At the same time, Quadros announced his intention to lead a “people’s crusade” against the “reactionaries, the corrupt and the Communists”.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As Quadros’s vice president, Goulart succeeded to the presidency in August 1961 despite a virtual coup and civil war initiated by segments of the military to block him because he was seen as some sort of dangerous radical. Only the intervention of loyalist military units and other supporters of the constitutional process allowed Goulart to take office.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; The military opposition to Goulart arose, it should be noted, before he had the opportunity to exhibit his alleged tendencies toward dictatorship. Indeed, as early as 1954, the military had demonstrated its antipathy toward him by forcing President Vargas to fire him from his position as Minister of Labor.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; The American doubts about Goulart also predated his presidency. In 1960, when Goulart was elected vice president, “concern at the State Department and the Pentagon turned to panic” according to an American official who served in Brazil.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Goulart tried to continue Quadros’s independent foreign policy. His government went ahead with resumption of relations with socialist countries, and at a meeting of the Organization of American States in December 1961 Brazil abstained on a vote to hold a special session aimed at discussing “the Cuban problem”, and stood strongly opposed to sanctions against the Castro government.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; A few months later, speaking before the US Congress, Goulart affirmed Brazil’s right to take its own stand on some of the cold-war issues. He declared that Brazil identified itself “with the democratic principles which unite the peoples of the West”, but was “not part of any politico-military bloc”.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Time magazine, in common with most US media, had (has) a difficult time understanding the concept and practice of independence amongst America’s allies. In November 1961, the magazine wrote that Brazil’s domestic politics were “confused” and that the country was “also adrift in foreign affairs. Goulart is trying to play the old Quadros game of international ‘independence’, which means wooing the East while panhandling from the West.” Time was critical of Goulart in that he had sought an invitation to visit Washington and on the same day he received it he “called in Communist Poland’s visiting Foreign Minister, Adam Rapacki, [and] awarded him the Order of the Southern Cross—the same decoration that Quadros hung on Cuba’s Marxist mastermind, Che Guevara”.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Former Time editor and Latin America correspondent, John Gerassi, commented that every visiting foreign dignitary received this medal, the Cruzeiro do Sul, as part of protocol. He added:&amp;lt;blockquote&amp;gt;Apparently Time thinks that any President who wants to visit us must necessarily hate our enemies as a consequence, and is “confused” whenever this does not occur. But, of course, Time magazine is so unused to the word “independent” that an independent foreign policy must be very confusing indeed. In South America, where everyone would like to follow an independent foreign policy but where only Brazil has, at times, the courage, no one was confused.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Goulart, a millionaire land-owner and a Catholic who wore a medal of the Virgin around his neck, was no more a communist than was Quadros, and he strongly supported the United States during the “Cuban Missile Crisis” of October 1962. He offered Ambassador Gordon a toast “To the Yankee Victory!”,&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; perhaps unaware that only three weeks earlier, during federal and state elections in Brazil, CIA money had been liberally expended in support of anti-Goulart candidates. Former CIA officer Philip Agee has stated that the Agency spent between 12 and 20 million dollars on behalf of hundreds of candidates.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; Lincoln Gordon says the funding came to no more than 5 million.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In addition to the direct campaign contributions, the CIA dipped into its bag of dirty tricks to torment the campaigns of leftist candidates.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; At the same time, the Agency for International Development (AID), at the express request of President Kennedy, was allocating monies to projects aimed at benefiting chosen gubernatorial candidates.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; (While Goulart was president, no new US economic assistance was given to the central government, while regional assistance was provided on a markedly ideological basis. When the military took power, this pattern was sharply altered.)&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Agee adds that the CIA carried out a consistent propaganda campaign against Goulart which dated from at least the 1962 election operation and which included the financing of mass urban demonstrations, “proving the old themes of God, country, family and liberty to be as effective as ever” in undermining a government.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
CIA money also found its way to a chain of right-wing newspapers, Diarias Associades, to promote anti-communism; for the distribution of 50 thousand books of similar politics to high school and college students; and for the formation of women’s groups with their special Latin mother’s emphasis on the godlessness of the communist enemy. The women and other CIA operatives also went into the rumor-mongering business, spreading stories about outrages Goulart and his cronies were supposed to be planning, such as altering the constitution so as to extend his term, and gossip about Goulart being a cuckold and a wife-beater.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
All this to overthrow a man who, in April 1962, had received a ticker-tape parade in New York City, was warmly welcomed at the White House by President Kennedy, and had addressed a joint session of Congress.&lt;br /&gt;
&lt;br /&gt;
The intraservice confrontation which had attended Goulart’s accession to power apparently kept a rein on coup-minded officers until 1963. In March of that year the CIA informed Washington, but not Goulart, of a plot by conservative officers.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt; During the course of the following year, the plots thickened. Brazilian military officers could not abide by Goulart’s attempts at populist social reforms, though his program was timid, his rhetoric generally mild, and his actions seldom matched either. (He himself pointed out that General Douglas MacArthur had carried out a more radical distribution of land in Japan after the Second World War than anything planned by the Brazilian Government.) The military men were particularly incensed at Goulart’s support of a weakening of military discipline and his attempts to build up a following among non-commissioned officers.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; This the president was genuinely serious about because of his “paranoia” about a coup.&lt;br /&gt;
&lt;br /&gt;
Goulart’s wooing of NCOs and his appeals to the population over the heads of a hostile Congress and state governors (something President Reagan later did on several occasions) were the kind of tactics his enemies labeled as dictatorial.&lt;br /&gt;
&lt;br /&gt;
In early 1964, disclosed Fortune magazine after the coup, an emissary was sent by some of the military plotters “to ask U.S. Ambassador Lincoln Gordon what the U.S. position would be if civil war broke out”. The emissary “reported back that Gordon was cautious and diplomatic, but he left the impression that if the [plotters] could hold out for forty-eight hours they would get U.S. recognition and help.”&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The primary American contact with the conspirators was Defense Attaché Vernon Walters who arrived in Brazil after having been apprised that President Kennedy would not be averse to the overthrow of João Goulart.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; Walters, who later became Deputy Director of the CIA, had an intimacy with leading Brazilian military officers, particularly General Castelo Branco, going back to World War II when Walters had served as interpreter for the Brazilian Expeditionary Force then fighting in Italy with the Allies. Brazil was the only Latin American country to send ground combat troops to the war, and it allowed the United States to build huge aircraft staging bases on its territory.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; The relationship between US and Brazilian officers was continued and enhanced after the war by the creation of the Higher War College (Escola Superior de Guerra) in Rio de Janeiro in 1949. Latin America historian Thomas E. Skidmore has observed:&amp;lt;blockquote&amp;gt;Under the U.S.-Brazilian military agreements of the early 1950s, the U.S. Army received exclusive rights to render assistance in the organization and operation of the college, which had been modeled on the National War College in Washington. In view of the fact that the Brazilian War College became a rallying point for leading military opponents of civilian populist politicians, it would be worth examining the extent to which the strongly anti-Communist ideology—bordering on an anti-political attitude—[of certain officers] was reinforced (or moderated?) by their frequent contacts with United States officers.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;There was, moreover, the ongoing US Military Assistance Program, which Ambassador Gordon described as a “major vehicle for establishing close relationships with personnel of the armed forces” and “a highly important factor in influencing [the Brazilian] military to be pro-US.”&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A week before the coup, Castelo Branco, who emerged as the leader of the conspirators, gave Walters a copy of a paper he had written which was in effect a justification for a military coup, another variation on the theme of upholding the constitution by preventing Goulart from instituting a dictatorship.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
To Lincoln Gordon and other American officials, civil war appeared a real possibility as the result of a coup attempt. As the scheduled day approached, contingency plans were set up.&lt;br /&gt;
&lt;br /&gt;
A large quantity of petroleum would be sent to Brazil and made available to the insurgent officers, an especially vital commodity if Goulart supporters in the state oil union were to blow up or control the refineries.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A US Navy task force would be dispatched to Brazilian coastal waters, the presence of which would deliver an obvious message to opponents of the coup.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Arms and ammunition would be sent to Branco’s forces to meet their fighting needs.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Concerned that the coup attempt might be met by a general strike, Washington discussed with Gordon the possible need “for the U.S. to mount a large material program to assure the success of the takeover.”&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt; The conspirators had already requested economic aid from the United States, in the event of their success, to get the government and economy moving again, and had received a generally favorable response.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At the same time, Gordon sent word to some anti-Goulart state governors emphasizing the necessity, from the American point of view, that the new regime have a claim to legitimacy. The ambassador also met with former president Juscelino Kubitschek to urge him to take a stronger position against Goulart and to use his considerable influence to “swing a large congressional group and thereby influence the legitimacy issue”.&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Of the American contingency measures, indications are that it was the naval show of force—which, it turned out, included an aircraft carrier, destroyers, and guided missiles—which most encouraged the Brazilian military plotters or convinced those still wavering in their commitment.&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Another actor in the unfolding drama was the American Institute for Free Labor Development. The AIFLD came formally into being in 1961 and was technically under the direction of the American labor movement (AFL-CIO), but was soon being funded almost exclusively by the US government (AID) and serving consistently as a CIA instrument in most countries of Latin America. In May 1963, the AIFLD founded the Instituto Cultural Trabalho in Brazil which, over the next few years, gave courses to more than 7,000 union leaders and members.&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt; Other Brazilians went to the United States for training. When they returned to Brazil, said AIFLD executive William Doherty, Jr., some of them:&amp;lt;blockquote&amp;gt;became intimately involved in some of the clandestine operations of the revolution before it took place on April 1. What happened in Brazil on April 1 did not just happen—it was planned—and planned months in advance. Many of the trade union leaders—some of whom were actually trained in our institute—were involved in the revolution, and in the overthrow of the Goulart regime.&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Doherty did not spell out any details of the AIFLD role in the coup (or revolution as he called it), although Reader’s Digest later reported that one of the AIFLD-trained labor leaders set up courses for communication workers in combatting communism in the labor movement in Brazil, and “After every class he quietly warned key workers of coming trouble and urged them to keep communications going no matter what happened.”&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt; Additionally, Richard Martinez, an unwitting CIA contract employee who was sent to Brazil to work with the Agency’s Post, Telegraph and Telephone Workers International (formerly Doherty’s domain), has revealed that his field workers in Brazil burned down Communist Party headquarters at the time of the coup.&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The coup began on 31 March 1964 with the advance upon Rio of troops and tanks. Officers obtained the support of some units of enlisted men by telling them they were heading for the city to secure it against Goulart’s enemies. But at the main air force base pro-Goulart enlisted men, hearing of the move toward Rio, seized the base and put their officers under arrest. Indecision and cold feet intervened, however, and what might have reversed the course of events instead came to nought. Other military units loyal to Goulart took actions elsewhere, but these too fizzled out.&amp;lt;sup&amp;gt;52&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Here and there a scattering of workers went out on strike; several short-lived, impotent demonstrations took place, but there was little else. A number of labor leaders and radicals were rounded up on the orders of certain state governors; those who were opposed to what was happening were not prepared for violent resistance; in one incident a group of students staged a protest—some charged up the stairs of an Army organization, but the guard fired into their midst, killing two of them and forcing the others to fall back.&amp;lt;sup&amp;gt;53&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Most people counted on loyal armed forces to do their duty, or waited for the word from Goulart. Goulart, however, was unwilling to give the call for a civil war; he did not want to be responsible, he said, for bloodshed amongst Brazilians, and fled to Uruguay.&amp;lt;sup&amp;gt;54&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Lincoln Gordon cabled Washington the good news, suggesting the “avoidance of a jubilant posture”. He described the coup as “a great victory for the free world”, adding, in a remark that might have had difficulty getting past the lips of even John Foster Dulles, that without the coup there could have been a “total loss to the West of all South American Republics”. Following a victory parade in Rio on 2 April by those pleased with the coup—a March of Family with God for Liberty—Gordon informed the State Department that the “only unfortunate note was the obviously limited participation in the march of the lower classes.”&amp;lt;sup&amp;gt;55&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
His cable work done, the former Harvard professor turned his attention back to trying to persuade the Brazilian Congress to bestow a seal of “legitimacy” upon the new government.&amp;lt;sup&amp;gt;56&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Two years later, Gordon was to be questioned by a senator during hearings to consider his nomination as Secretary of State for Inter-American Affairs. “I am particularly concerned,” said the senator, “with the part you may have played, if any, in encouraging, promoting, or causing that overthrow.”&lt;br /&gt;
&lt;br /&gt;
Said Lincoln Gordon: “The answer to that, senator, is very simple. The movement which overthrew President Goulart was a purely, 100 percent—not 99.44—but 100 percent purely Brazilian movement. Neither the American Embassy nor I personally played any part in the process whatsoever.”&amp;lt;sup&amp;gt;57&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Gordon’s boss, Dean Rusk, was not any more forthright. When asked about Cuban charges that the United States was behind the coup, the Secretary of State responded: “Well, there is just not one iota of truth in this. It’s just not so in any way, shape, or form.”&amp;lt;sup&amp;gt;58&amp;lt;/sup&amp;gt; While Attorney General Robert Kennedy’s view of the affair, stated to Gordon, was: “Well, Goulart got what was coming to him. Too bad he didn’t follow the advice we gave him when I was there.”&amp;lt;sup&amp;gt;59&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Gordon artfully combined fast talk with omission of certain key facts about Brazilian politics—his summary of Goulart’s rise and fall made no mention at all of the military’s move to keep him from taking office in 1961—to convince the assembled senators that Goulart was indeed seeking to set up a personal dictatorship.&amp;lt;sup&amp;gt;60&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Depending on the setting, either “saving Brazil from dictatorship” or “saving Brazil from communism” was advanced as the rationale for what took place in 1964. (General Andrew O’Meara, head of the US Southern [Latin America] Command, had it both ways. He told a House committee that “The coming to power of the Castelo Branco government in Brazil last April saved that country from an immediate dictatorship which could only have been followed by Communist domination.”)&amp;lt;sup&amp;gt;61&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The rescue-from-communism position was especially difficult to support, the problem being that the communists in Brazil did not, after all, do anything which the United States could point to. Moreover, the Soviet Union was scarcely in the picture. Early in 1964, reported a Brazilian newspaper, Russian leader Khrushchev told the Brazilian Communist Party that the Soviet government did not wish either to give financial aid to the Goulart regime or to tangle with the United States over the country.&amp;lt;sup&amp;gt;62&amp;lt;/sup&amp;gt; In his reminiscences—albeit, as mentioned earlier, not meant to be a serious work of history—Khrushchev does not give an index reference to Brazil.&lt;br /&gt;
&lt;br /&gt;
A year after the coup, trade between Brazil and the USSR was running at $120 million per year and a Brazilian mission was planning to go to Moscow to explore Soviet willingness to provide a major industrial plant.&amp;lt;sup&amp;gt;63&amp;lt;/sup&amp;gt; The following year, the Russians invited the new Brazilian president-to-be, General Costa e Silva, to visit the Soviet Union.&amp;lt;sup&amp;gt;64&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During the entire life of the military dictatorship, extending into the 1980s, Brazil and the Soviet bloc engaged in extensive trade and economic cooperation, reaching billions of dollars per year and including the building of several large hydroelectric plants in Brazil. A similar economic relationship existed between the Soviet bloc and the Argentine military dictatorship of 1976-83, so much so that in 1982, when Soviet leader Brezhnev died, the Argentine government declared a national day of mourning.&amp;lt;sup&amp;gt;65&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It was only by ignoring facts like these during the cold war that the anti-communist propaganda machine of the United States could preach about the International Communist Conspiracy and claim that the coup in Brazil had saved the country from communism. For a typical example of this propaganda, one must read “The Country That Saved Itself,” which appeared in Reader’s Digest several months after the coup. The innumerable lies about what occurred in Brazil, fed by the magazine to its millions of readers, undoubtedly played a role in preparing the American public for the great anti-communist crusade in Vietnam just picking up steam at the time. The article began:&amp;lt;blockquote&amp;gt;Seldom has a major nation come closer to the brink of disaster and yet recovered than did Brazil in its recent triumph over Red subversion. The communist drive for domination—marked by propaganda, infiltration, terror—was moving in high gear. Total surrender seemed imminent—and then the people said No!&amp;lt;sup&amp;gt;66&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The type of independence shown by the Brazilian military government in its economic relations with the Soviet Union was something Washington could accept from a conservative government, even the occasional nationalization of American property, when it knew that the government could be relied upon to keep the left suppressed at home and to help in the vital cold-war, anti-communist campaigns abroad. In 1965, Brazil sent 1,100 troops to the Dominican Republic in support of the US invasion, the only country in Latin America to send more than a token force. And in 1971 and 1973, the Brazilian military and intelligence apparatuses contributed to the American efforts in overthrowing the governments of Bolivia and Chile.&lt;br /&gt;
&lt;br /&gt;
The United States did not rest on its laurels. CIA headquarters immediately began to generate hemisphere-wide propaganda, as only the Agency’s far-flung press-asset network could, in support of the new Brazilian government and to discredit Goulart.&amp;lt;sup&amp;gt;67&amp;lt;/sup&amp;gt; Dean Rusk, concerned that Goulart might be received in Uruguay as if he were still Brazil’s president on the grounds that he had not resigned, cabled the American Embassy in Montevideo that “it would be useful if you could quietly bring to the attention of appropriate officials the fact that despite his allegations to the contrary Goulart has abandoned his office.”&amp;lt;sup&amp;gt;68&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At the same time, the CIA station in Uruguay undertook a program of surveillance of Brazilian exiles who had fled from the military takeover, to prevent them from instigating any kind of insurgency movement in their homeland. It was a simple matter for the Agency to ask their (paid) friend, the head of Uruguayan intelligence, to place his officers at the residences of Goulart and other key Brazilians. The officers kept logs of visitors while posing as personal security men for the exiles, although it is unlikely that the exiles swallowed the story.&amp;lt;sup&amp;gt;69&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the first few days following the coup, “several thousand” Brazilians were arrested, “communist and suspected communist” all.&amp;lt;sup&amp;gt;70&amp;lt;/sup&amp;gt; AIFLD graduates were promptly appointed by the new government to purge the unions.&amp;lt;sup&amp;gt;71&amp;lt;/sup&amp;gt; Though Ambassador Gordon had assured the State Department before the coup that the armed forces “would be quick to restore constitutional institutions and return power to civilian hands,”&amp;lt;sup&amp;gt;72&amp;lt;/sup&amp;gt; this was not to be. Within days, General Castelo Branco assumed the presidency and over the next few years his regime instituted all the features of military dictatorship which Latin America has come to know and love: Congress was shut down, political opposition was reduced to virtual extinction, habeas corpus for “political crimes” was suspended, criticism of the president was forbidden by law, labor unions were taken over by government interveners, mounting protests were met by police and military firing into crowds, the use of systematic “disappearance” as a form of repression came upon the stage of Latin America, peasants’ homes were burned down, priests were brutalized … the government had a name for its program: the “moral rehabilitation” of Brazil … then there was the torture and the death squads, both largely undertakings of the police and the military, both underwritten by the United States.&amp;lt;sup&amp;gt;73&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the chapters on Guatemala and Uruguay, we shall see how the US Office of Public Safety (OPS), the CIA and AID combined to provide the technical training, the equipment, and the indoctrination which supported the horrors in those countries. It was no less the case in Brazil. Dan Mitrione of the OPS, whom we shall encounter in his full beauty as a torturer in Uruguay, began his career in Brazil in the 1960s. By 1969, OPS had established a national police force for Brazil and had trained over 100,000 policemen in the country, in addition to 523 receiving more advanced instruction in the United States.&amp;lt;sup&amp;gt;74&amp;lt;/sup&amp;gt; About one-third of the students’ time at the police academies was devoted to lectures on the “communist menace” and the need to battle against it.&amp;lt;sup&amp;gt;75&amp;lt;/sup&amp;gt; The “bomb school” and techniques of riot control were other important aspects of their education.&amp;lt;blockquote&amp;gt;Tortures range from simple but brutal blows from a truncheon to electric shocks. Often the torture is more refined: the end of a reed is placed in the anus of a naked man hanging suspended downwards on the pau de arara [parrot’s perch] and a piece of cotton soaked in petrol is lit at the other end of the reed. Pregnant women have been forced to watch their husbands being tortured. Other wives have been hung naked beside their husbands and given electric shocks on the sexual parts of their body, while subjected to the worst kind of obscenities. Children have been tortured before their parents and vice versa. At least one child, the three month old baby of Virgilio Gomes da Silva was reported to have died under police torture. The length of sessions depends upon the resistance capacity of the victims and have sometimes continued for days at a time.&amp;lt;/blockquote&amp;gt;Amnesty International&amp;lt;sup&amp;gt;76&amp;lt;/sup&amp;gt;&amp;lt;blockquote&amp;gt;Judge Agamemnon Duarte indicated that the CCC [Commandos to Hunt Communists, a death squad armed and aided by the police] and the CIA are implicated in the murder of Father Henrique Neto. He admitted that … the American Secret Service (CIA) was behind the CCC.&amp;lt;/blockquote&amp;gt;Jornal do Brazil&amp;lt;sup&amp;gt;77&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Chief of Staff of the Brazilian Army, General Breno Borges Forte, at the Tenth Conference of American Armies in 1973:&amp;lt;blockquote&amp;gt;The enemy is undefined … it adapts to any environment and uses every means, both licit and illicit, to achieve its aims. It disguises itself as a priest, a student or a campesino, as a defender of democracy or an advanced intellectual, as a pious soul or as an extremist protestor; it goes into the fields and the schools, the factories and the churches, the universities and the magistracy; if necessary, it will wear a uniform or civil garb; in sum, it will take on any role that it considers appropriate to deceive, to lie, and to take in the good faith of Western peoples.”&amp;lt;sup&amp;gt;78&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In 1970, a US Congress study group visited Brazil. It gave this summary of statements by American military advisers there:&amp;lt;blockquote&amp;gt;Rather than dwell on the authoritarian aspects of the regime, they emphasize assertions by the Brazilian armed forces that they believe in, and support, representative democracy as an ideal and would return government to civilian control if this could be done without sacrifice to security and development. This withdrawal from the political arena is not seen as occurring in the near future. For that reason they emphasize the continued importance of the military assistance training program as a means of exerting U.S. influence and retaining the current pro-U.S. attitude of the Brazilian armed forces. Possible disadvantages to U.S. interests in being so closely identified with an authoritarian regime are not seen as particularly important.&amp;lt;sup&amp;gt;79&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The CIA never rests. The New York Times reported in 1966:&amp;lt;blockquote&amp;gt;When the CIA learned last year that a Brazilian youth had been killed in 1963, allegedly in an auto accident, while studying on a scholarship at the Lumumba University in Moscow, it mounted a massive publicity campaign to discourage other South American families from sending their youngsters to the Soviet Union.&amp;lt;sup&amp;gt;80&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;[continued on page 471]&lt;br /&gt;
&lt;br /&gt;
== 28. Peru 1960-1965 ==&lt;br /&gt;
&lt;br /&gt;
=== Fort Bragg moves to the jungle ===&lt;br /&gt;
It was a CIA dream come true. A commando raid by anti-Castro Cubans upon the Cuban Embassy in Lima had uncovered documentary proof that Cuba had paid out “hundreds of thousands” of dollars in Peru for propaganda to foster favorable attitudes toward the Cuban revolution and to promote Communist activities within the country.&lt;br /&gt;
&lt;br /&gt;
This was no standard broad-brush, cold-war accusation, for the documents disclosed all manner of details and names—the culprits who had been on the receiving end of the tainted money; men in unions and universities and in politics; men who had secretly visited Cuba, all expenses paid.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; To top it all off, these were men the CIA looked upon as enemies.&lt;br /&gt;
&lt;br /&gt;
The only problem—and it wasn’t really a problem—was that some of the documents were counterfeit. The raid had certainly taken place, on 8 November 1960 to be exact. And documents had indeed been seized, at gunpoint. But the most incriminating of the documents, presented a month later with the authentic ones, had been produced by the experts of the CIA’s Technical Services Division.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It was a propaganda windfall. The story received wide media coverage in Latin America and the United States, accompanied by indignant anti-communist articles and editorials. The Wall Street Journal was moved to run an extremely long, slightly hysterical piece, obviously based on Washington handouts, strikingly unquestioned, which warned that “mountainous stacks of intelligence data from the 20 nations stretching from Mexico to Argentina tell of a widening Communist push into the hemisphere”.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
To be sure, the Cubans insisted that the documents were not genuine, but that was only to be expected. The affair was to cast a shadow over Castro’s foreign relations for some time to come.&lt;br /&gt;
&lt;br /&gt;
The most propitious outcome, from the CIA’s standpoint, was that within days after the disclosure the Peruvian government broke diplomatic relations with Cuba. This was a major priority of the Agency in Lima, as in most other CIA stations in Latin America, and led further to the Cuban news agency, Prensa Latina, being barred from operating in Peru. The news agency’s dispatches, the Peruvian authorities now decided, were “controlled from Moscow”.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A week later, there was further welcome fallout from the incident. The government enacted legislation making it easier to arrest members of the Communist Party, although this was repealed a year later. During its deliberations the Peruvian legislature accepted a sworn statement from one Francisco Ramos Montejo, a recent defector from the Cuban Embassy who had been present during the raid, who “confirmed” that all the documents were genuine. Ramos, who was now living in Miami and working for the CIA, added fresh revelations that there had been detailed plans for the assassination of Peruvian officials and for the overthrow of the government, and that arms had been smuggled into Peru from Bolivia and Ecuador, presumably for these purposes.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Of such stuff is the battle for the hearts and minds of Latin Americans made.&lt;br /&gt;
&lt;br /&gt;
The political history of Peru has been of the classic South American mold—an oligarchy overthrown by a military coup replaced by another oligarchy … periodically punctuated by an uprising, sporadic violence from the forgotten below to remind those above that they are still alive, albeit barely. Veteran Latin America newsman John Gerassi described the state of those below in the Peru of the early 1960s:&amp;lt;blockquote&amp;gt;In Lima, the capital, whose colonial mansions enveloped by ornate wooden balconies help make it one of the most beautiful cities in the world, half of the 1.3 million inhabitants live in rat-infested slums. One, called El Montón, is built around, over, and in the city dump. There, when I visited it, naked children, some too young to know how to walk, competed with pigs for a few bits of food scraps accidentally discarded by the garbage men … [The peasants] chew cocaine-producing coca leaves to still hunger pains, and average 500 calories a day. Where there is grass, the Peruvian Andes Indian eats it—and also the sheep he kills when it gets so hungry that it begins tearing another sheep’s wool off for its food. The peons who work the land of the whites average one sol (4 cents) a day, and … labor from sunup to sundown.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;During this period, a movement led by Hugo Blanco organized peasants into unions, staged strikes and seized land. The movement engaged in little which could be termed guerrilla warfare, using its meagre arms to defend the squatters, and was easily and brutally put down by the police and army, apparently without significant American assistance other than the “routine” arming and training of such forces.&lt;br /&gt;
&lt;br /&gt;
By 1965, however, several guerrilla groups had evolved in the eastern slopes of the Andes, cognizant of the bare truth that organizing peasants was, by itself, painfully inadequate; some would say suicidal. Inspired by the Cuban revolution, impressed with the social gains which had followed, and, in some cases, trained by the Cubans, these sons of the middle class met in May to plan a common strategy. Guerrilla warfare began in earnest the following month. By the end of the year, however, a joint Peruvian-American counter-insurgency operation had broken the back of three rebel groups, two of them in less than two months. Those guerrillas who remained alive and active were reduced to futile and impotent skirmishes over the next year or so.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The role of the CIA in this definitive military mop-up has been concisely depicted by the former high official of the Agency, Victor Marchetti:&amp;lt;blockquote&amp;gt;Green Berets participated … in what was the CIA’s single large-scale Latin American intervention of the post-Bay of Pigs era. This occurred in the mid-1960s, when the agency secretly came to the aid of the Peruvian government, then plagued by guerrilla troubles in its remote eastern regions. Unable to cope adequately with the insurgent movement, Lima had turned to the U.S. government for aid, which was immediately and covertly forthcoming.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;The agency financed the construction of what one experienced observer described as “a miniature Fort Bragg” in the troubled Peruvian jungle region, complete with mess halls, classrooms, barracks, administrative buildings, parachute jump towers, amphibious landing facilities, and all the other accoutrements of paramilitary operations. Helicopters were furnished under cover of official military aid programs, and the CIA flew in arms and other combat equipment. Training was provided by the agency’s Special Operations Division personnel and by Green Beret instructors on loan from the Army.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In February 1966, Secretary of Defense Robert McNamara summed up this effort in a Senate hearing: “In Peru, the Government has already made good progress against guerrilla concentrations, and U.S. trained and supported Peruvian army and air force units have played prominent roles in this counter-guerrilla campaign.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Typically, and ironically, such training would have included instilling in the Peruvian officers the motivation for doing battle with the insurgents in the first place. As US military affairs scholar Michael Klare has pointed out:&amp;lt;blockquote&amp;gt;Many Latin American military officers would rather command elite units like jet fighter squadrons, naval flotillas, or armored brigades than slug it out with the guerrillas in long, unspectacular jungle campaigns. U.S. training programs are designed, therefore, to emphasize the importance of counterguerrilla operations (and to suggest, thereby, that the United States will reward those officers who make a good showing at this kind of warfare).&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The extent to which American military personnel engaged directly in combat is not known. They did, however, set up their headquarters in the center of an area of heavy fighting, in the village of Mazanari, and in September 1965 the New York Times reported that when the Peruvian army opened a major drive against the guerrillas, “At least one United States Army counter-insurgency expert was said to have helped plan and direct the attack.”&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the urban areas a concurrent round-up of guerrilla supporters was carried out, based materially on CIA intelligence: the list of “subversives” regularly compiled by Agency stations throughout the world for just such occasions.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; The CIA is usually in a much better position to collect this information than the host government, due to its superior experience in the field, funds available for hiring informants, technical equipment for eavesdropping, and greater motivation.&lt;br /&gt;
&lt;br /&gt;
While this was taking place the war in Vietnam and the militant protest against it had already captured the front pages of American newspapers, and the isolated New York Times dispatch referred to above easily passed into oblivion. Yet, the American objective in Peru—to crush a movement aimed at genuine land reform and the social and political changes inevitably stemming from such—was identical to its objective in Vietnam. And the methods employed were similar: burning down peasants’ huts and villages to punish support for the guerrillas, defoliating the countryside to eliminate guerrilla sanctuaries, saturation bombing with napalm and high explosives, even throwing prisoners out of helicopters.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The essential difference, one which spelled disaster for the Peruvian insurgents, was that their ranks were not augmented in any appreciable number by the Indian peasants, a group with little revolutionary consciousness and even less daring; four centuries of dehumanization had robbed them of virtually all hope and the sense of a right to revolt; and when this sense stirred even faintly, such as under Hugo Blanco, it was met head-on by the brick wall of official violence.&lt;br /&gt;
&lt;br /&gt;
As common in the Third World as it is ludicrous, the bulk of the armed forces employed to keep the peasants pacified were soldiers of peasant stock themselves. It is a measure of the ultimate cynicism of the Peruvian and American military authorities that soldiers were stationed outside their home areas to lessen their resistance when the order was given to shoot.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But it all worked. It worked so well that more than a decade was to pass before desperate men took to arms again in Peru.&lt;br /&gt;
&lt;br /&gt;
== 29. Dominican Republic 1960-1966 ==&lt;br /&gt;
&lt;br /&gt;
=== Saving democracy from communism by getting rid of democracy ===&lt;br /&gt;
On the night of 30 May 1961, Generalissimo Rafael Trujillo, mass murderer, torturer par excellence, absolute dictator, was shot to death on a highway in the outskirts of the capital city, Ciudad Trujillo.&lt;br /&gt;
&lt;br /&gt;
The assassination set off a chain of events over the next five years which featured sustained and remarkably gross intervention into the internal affairs of the Dominican Republic by the United States, the likes of which had not been seen in Latin America since the heyday of American gunboat diplomacy.&lt;br /&gt;
&lt;br /&gt;
The United States had been an accomplice in the assassination itself of the man it had helped to climb to power and to endure for some 30 years. It marked one of the rare occasions that the US government acted to overthrow a right-wing despot, albeit anti-communism was still the motivating force.&lt;br /&gt;
&lt;br /&gt;
Whatever repugnance individual Washington policy makers may have felt toward Trujillo’s incredible violations of human rights over the years, his fervent adherence to American policies, his repression of the left, and, as a consequence, the vigorous support he enjoyed in Congress (where Trujillo’s money was no stranger) and in other influential American circles, were enough to keep successive United States administrations looking the other way.&lt;br /&gt;
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When, in January 1959, Fulgencio Batista fell before the forces of Fidel Castro in nearby Cuba, a reconsideration of this policy was thrust upon Washington’s agenda. This historic event seemed to suggest that support of right-wing governments might no longer be the best way of checking the rise of revolutionary movements in Latin America, but rather might be fostering them. Indeed, in June a force of Dominican exiles launched an invasion of their homeland from Cuba. Although the invasion was a complete failure, it could only serve to heighten Washington’s concern about who was swimming around in “The American Lake”.&lt;br /&gt;
&lt;br /&gt;
“‘Batista is to Castro as Trujillo is to______’ was the implicit assumption, and Washington wanted to ensure that it could help fill in the blank,” is the way one analysis formulated the problem. “As a result, the United States began to cast about for a way to get rid of Trujillo and at the same time to ensure a responsible successor.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; Ironically, it was to Trujillo’s Dominican Republic that Batista had fled.&lt;br /&gt;
&lt;br /&gt;
The decision to topple Trujillo was reinforced in early 1960 when the United States sought to organize hemispheric opposition to the Castro regime. This policy ran head-on into the familiar accusation that the United States opposed only leftist governments, never those of the right, no matter how tyrannical. The close association with Trujillo, widely regarded as Washington’s “protegé”, was proving increasingly to be an embarrassment. The circumstances were such that President Eisenhower was led to observe that “It’s certain that American public opinion won’t condemn Castro until we have moved against Trujillo.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; (The president’s apparent belief in the independence of the American mind may have been overly generous, for Washington was supporting right-wing dictatorships in Guatemala, Nicaragua, Haiti and elsewhere before and after Trujillo’s assassination, yet the American public fell readily into line in condemning Castro.)&lt;br /&gt;
&lt;br /&gt;
As early as 1958, the then-CIA chief of station in the Dominican Republic, Lear Reed, along with several Dominicans, had plotted an assassination of Trujillo, one which never got off the ground.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; What the Agency’s motivation was, and whether it was acting on its own or at the behest of higher echelons in Washington, is not known. However, in February 1960 the National Security Council’s Special Group in Washington gave consideration to a program of covert aid to anti-Trujillo Dominicans.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; Two months later, Eisenhower approved a contingency plan which provided, in part, that if the situation deteriorated still further: “the United States would immediately take political action to remove Trujillo from the Dominican Republic as soon as a suitable successor regime can be induced to take over with the assurance of U.S. political, economic, and—if necessary—military support.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Seemingly unaware of the currents swirling about him, Trujillo continued to live up to his gangster reputation. In June, his henchmen blew up a car carrying Venezuelan President Romulo Betancourt, an outspoken critic of the Dominican dictator. As a result, Washington came under renewed pressure from several of the more democratic Caribbean countries for action against Trujillo. Betancourt, who had survived the blast, told US Secretary of State Christian Herter: “If you don’t eliminate him, we will invade.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
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For a full year, the dissidents and various American officials played cloak-and-dagger games: There were meetings in New York and Washington, in Ciudad Trujillo and Venezuela; Americans living in the Dominican Republic were enlisted for the cause by the CIA; schemes to overthrow Trujillo were drawn up at different times by the State Department, the CIA, and the dissidents, some approved by the Special Group. A training camp was set up in Venezuela for Dominican exiles flown there from the United States and Puerto Rico by the CIA; the dissidents made numerous requests for weapons, from sniper rifles to remote-control detonating devices, for the understood purpose of assassinating Trujillo and other key members of his regime. Several of the requests were approved by the State Department or the CIA; support for the dissidents was regularly reiterated at high levels of the US government … yet, after all was said and done, none of the ambitious plans was even attempted (the actual assassination was essentially a spur-of-the-moment improvised affair), only three pistols and three carbines were ever passed to the anti-Trujillistas, and it is not certain that any of these guns were used in the assassination.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the final analysis, the most significant aid received by the dissidents from the United States was the assurance that the “Colossus to the North” would not intervene militarily to prevent the assassination and would support them afterwards if they set up a “suitable” government. In Latin America this is virtually a sine qua non for such undertakings, notably in the Dominican Republic where American marines have landed on four separate occasions in this century, the last intervention having created a centralized Dominican National Guard which the US placed under the control of a young officer it had trained named Rafael Trujillo.&lt;br /&gt;
&lt;br /&gt;
The gap between the word and the deed of the American government concerning the assassination appears to have been the consequence of a growing uncertainty in Washington about what would actually take place in the wake of Trujillo’s demise—would a pro-Castro regime emerge from the chaos? A secondary consideration, perhaps, was a reluctance to engage in political assassination, both as a matter of policy and as a desire to avoid, as one State Department official put it, “further tarnishing in the eyes of the world” of the “U.S. moral posture”.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; This was particularly the expressed feeling of President John Kennedy and others in his administration who had assumed office in January 1961, although they were later to undertake several assassination attempts against Castro.&lt;br /&gt;
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The dismal failure of the Bay of Pigs invasion in April further dampened the enthusiasm of Washington officials for Caribbean adventures (except against Cuba in revenge) and induced them to request a postponement of the assassination. The plotters, however, were well past the point of no return.&lt;br /&gt;
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The Dominicans who pulled the triggers and their fellow conspirators were in no way revolutionaries. They came from the ranks of the conservative, privileged sectors of Dominican society and were bound together primarily by an intense loathing of Trujillo, a personal vendetta—each of them, or someone close to them, had suffered a deep humiliation at the hands of the diabolical dictator, if not torture or murder.&lt;br /&gt;
&lt;br /&gt;
Their plan as to what would follow the elimination of Trujillo was only half-baked, and even this fell apart completely. As matters turned out, the day after the assassination, Rafael (“Ramfis”) Trujillo, Jr. rushed home from his playboy’s life in Paris to take over the reins of government. Little had been resolved, either in the Dominican Republic or in Washington. The Kennedy administration was confronted with the same ideological questions which had caused them so much indecision before the assassination, as they had the Eisenhower administration. To wit: What is the best way of preventing the establishment of left-wing governments intent upon radical social change? The traditional iron fist of right-wing dictatorship, or a more democratic society capable of meeting many of the legitimate demands of the populace? How much democracy? Would too much open the door for even greater, and unacceptable, demands and provide the left with a legal platform from which to sway (“dupe”, Washington would call it) the public? And if it is a dictatorship that is to be supported, how are liberal American leaders to explain this to the world and to their own citizens?&lt;br /&gt;
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John F. Kennedy and his men from Harvard tended to treat such policy questions in a manner more contemplative than American political figures are usually inclined to do: on occasion, it might be said, they even agonized over such questions. But in the end, their Latin American policy was scarcely distinguishable from that of conservative Republican administrations. A leader who imposed “order” with at least the facade of democracy, who kept the left submerged without being notoriously brutal about it; in short, the anti-communist liberal, still appeared to be the safest ally for the United States.&lt;br /&gt;
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“There are three possibilities,” Kennedy said, “in descending order of preference: a decent democratic regime, a continuation of the Trujillo regime or a Castro regime. We ought to aim at the first but we really can’t renounce the second until we are sure we can avoid the third.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Rafael Trujillo, Jr. was clearly not ideal. Besides bearing the inescapable stigma of his name and family, he proceeded to carry out a bloodbath of revenge over the next six months.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; But, unlike his father in his last years, Ramfis could be prodded by Washington into making a few token reforms, and both parties might have been content to continue in this fashion indefinitely had not many people of the Dominican Republic felt terribly cheated by the turn of events. Their elation over the assassination had soured in the face of business-as-usual.&lt;br /&gt;
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Resentment spilled over into the streets. By October, the protests were occurring daily and were being put down by tanks; students were shot dead by government troops. The United States began to make moves, for the situation in the streets and high places of the government was anarchic enough, Washington feared, to provide an opening for the proverbial (and seemingly magical) “communist takeover”, although, in fact, the left in the Dominican Republic was manifestly insignificant from years of repression.&lt;br /&gt;
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American diplomats met in the capital city with the Trujillo clan and Dominican military leaders and bluntly told them that US military power would, if necessary, be used to compel the formation of a provisional government headed by Joaquín Balaguer until elections could be held. Balaguer had been closely tied to the Trujillo family for decades, was serving as president under Trujillo at the time of the assassination, and had remained in the same capacity under Ramfis, but he was not regarded as a threat to continue the tyranny. As Kennedy put it: “Balaguer is our only tool. The anticommunist liberals aren’t strong enough. We must use our influence to take Balaguer along the road to democracy.”&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; Just how committed John F. Kennedy was to democracy in the Dominican Republic we shall presently see.&lt;br /&gt;
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To make certain that the Dominicans got the message, a US naval task force of eight ships with 1,800 Marines aboard appeared off the Dominican coast on 19 November, just outside the three-mile limit but in plain sight of Ciudad Trujillo. Spanish-language broadcasts from the offshore ships warned that the Marines were prepared to come ashore; while overhead, American jet fighters streaked along the coastline. Brigadier General Pedro Rodriguez Echevarría, a key military figure, was persuaded by the United States to put aside any plans for a coup he may have been harboring and to support the American action. Rodriguez proceeded—whether of his own initiative is not clear—to order the bombing of the air base outside the capital where Trujillistas had been massing troops. Over the next two days, Ramfis returned to the pleasure temples of Europe while other prominent Trujillistas left for the good life in Florida.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
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However, when Balaguer proved to be a major obstacle to beginning the process of democratization and indicated that he did not regard his regime as temporary, the United States added its own special pressure to that of Balaguer’s domestic opposition to force him to resign after only two months in office. Washington then turned around and issued another stern warning to General Rodriguez, threatened Dominican leaders with a large loss of aid if they supported a coup, and mounted another naval show-of-force to help other military officers block the general’s attempt to seize power.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
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While a seven-man “Council of State” then administered the affairs of government, the US continued to treat the Dominican Republic as its private experiment in the prevention of communism. The American Ambassador, John Bartlow Martin, pressed the Council to curb left-wing activity. By his own admission, Martin urged the use of “methods once used by the police in Chicago”: harassment of suspects by repeated arrests, midnight raids on their homes, beatings, etc.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
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When street disturbances erupted, US Attorney General Robert Kennedy arranged for riot-control equipment to be sent to Santo Domingo (the original name of the capital, now restored). The equipment came complete with two Spanish-speaking Los Angeles detectives to impart to their Dominican counterparts the fine art of quelling such uprisings that they had acquired in the Mexican barrios of east Los Angeles. In a few weeks, Ambassador Martin could report that the Council had “rewon the streets, thanks almost entirely to those two detectives”.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
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This riot-control unit remained as a permanent part of the Santo Domingo police force. Known as the Cascos Blancos (white helmets), they came to be much hated by the populace. Shortly afterwards, the US military undertook a long-range program to transform the country’s armed forces into what was hoped would be an efficient anti-guerrilla organization, though guerrillas were as rare on the Caribbean island as members of the Trujillo family.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Finally, in December 1962, elections were held, under terms dictated in large part by Ambassador Martin to the two major candidates. His purpose was to introduce into the Dominican Republic some of the features that Americans regard as necessary to a viable and democratic electoral system, but Martin’s fiat was inescapably a highly condescending intrusion into the affairs of a supposedly sovereign nation. His instructions extended down to the level of what the loser should say in his concession speech.&lt;br /&gt;
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Further, under an “Emergency Law”, the United States and the Council arranged for the deportation of some 125 Trujillistas and “Castro communists” to the United States, from where they were not allowed to leave until after the election in order “to help maintain stability so elections could be held”.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The winner, and first more-or-less-democratically elected president of the Dominican Republic since 1924, was Juan Bosch, a writer who had spent many years in exile while Trujillo reigned. Here at last was Kennedy’s liberal anti-communist, non-military and legally elected by a comfortable majority as well. Bosch’s government was to be the long-sought-after “showcase of democracy” that would put the lie to Fidel Castro. He was given the grand treatment in Washington shortly before he took office in February 1963.&lt;br /&gt;
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Bosch was true to his beliefs. He called for land reform, including transferring some private land to the public sector as required; low-rent housing; modest nationalization of business; an ambitious project of public works, serving mass needs more than vested interests; a reduction in the import of luxury items; at the same time, he favored incentives to private enterprise and was open to foreign investment provided it was not excessively exploitative of the country—all in all, standard elements in the program of any liberal Third World leader serious about social change. He was likewise serious about the thing called civil liberties: Communists, or those labeled as such, or anyone else, were not to be persecuted unless they actually violated the law.&lt;br /&gt;
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A number of American officials and congressmen expressed their discomfort with Bosch’s plans, as well as his stance of independence from the United States. Land reform and nationalization are always touchy issues in Washington, the stuff that “creeping socialism” is made of. In several quarters of the US press Bosch was red-baited and compared with Castro, and the Dominican Republic with Cuba. (Castro, for his part, branded Bosch a “Yankee puppet”.) Some of the press criticism was clearly orchestrated, in the manner of many CIA campaigns.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In both the United States and the Dominican Republic, the accusations most frequently cast at Bosch were the ones typically used against Latin American leaders who do not vigorously suppress the left (cf. Arbenz and Goulart): Bosch was allowing “communists” to “infiltrate” into the country and into the government, and he was not countering “communist subversion”, the latter referring to no more than instances of people standing up for their long-denied rights. Wrote a reporter for the Miami News: “Communist penetration of the Dominican Republic is progressing with incredible speed and efficiency.” He did not, however, name a single communist in the Bosch government. As it happens, the reporter, Hal Hendrix, was a valuable press asset and a “secret operative” of the CIA in the 1960s.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The CIA made a further contribution to the anti-Bosch atmosphere. Ambassador Martin has reported that the Agency “gave rumors [about communists in the Dominican Republic] a credibility far higher than I would have … In reporting a Castro/Communist plot, however wildly implausible, it is obviously safer to evaluate it as ‘could be true’ than as nonsense.”&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
John F. Kennedy also soured on Bosch, particularly for his refusal to crack down on radicals. Said the president to Ambassador Martin one day:&amp;lt;blockquote&amp;gt;I’m wondering if the day might not come when he’d [Bosch] like to get rid of some of the left. Tell him we respect his judgment, we’re all for him, but the time may come when he’ll want to deport 30 or 50 people, when it’d be better to deport them than to let them go. I suppose he’d have to catch them in something.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;When the United States failed to commit any new economic assistance to the Dominican Republic and generally gave the indication that Juan Bosch was a doomed venture, right-wing Dominican military officers could only be encouraged in their craving to be rid of the president and his policies. Sam Halper, former Caribbean Bureau Chief of Time magazine, later reported that the military coup ousting Bosch went into action “as soon as they got a wink from the U.S. Pentagon”.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In July, a group of officers formally presented Bosch with a statement of principle-cum-ultimatum: Their loyalty to his regime was conditioned upon his adoption of a policy of rigorous anti-communism. Bosch reacted by going on television and delivering a lecture about the apolitical role required of the military in a democratic society, surely an occult subject to these products of 31 years of Trujilloism.&lt;br /&gt;
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The beleaguered president could see that a premature demise lay ahead for his government. His speech on television had sounded very much like a farewell. The failure of Washington to intervene on his behalf could only enlarge the writing on the wall. Indeed, Bosch and some of his aides strongly suspected that the US military and the CIA were already conspiring with the Dominican officers. Several American military officers had disregarded diplomatic niceties by expressing their reservations about Bosch’s politics loud enough to reach his ears.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
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A week before the inevitable coup, the CIA/AIFLD-created union federation in the Dominican Republic, CONATRAL, which had been set up to counter and erode Bosch’s support in the labor movement, placed an ad in a leading newspaper urging the people to put their faith in the army to defend them against communism.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The end came in September, a scant seven months after Bosch had taken office. He had not had the time to accomplish much that was worthwhile in this hopelessly corrupt society before the military boots marched, as they have always marched in Latin America.&lt;br /&gt;
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The United States, which can discourage a military coup in Latin America with a frown, did nothing to stand in the way of the Dominican officers. There would be no display of American military might this time—although Bosch asked for it—“unless a Communist takeover were threatened,” said the State Department.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
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“Democracy,” said Newsweek magazine, “was being saved from Communism by getting rid of democracy.”&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
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There were the customary expressions of regret in Washington about the death of democracy, and there was the de rigueur withholding of recognition of the new regime. But two months later, when opposition to the yet-again repressive dictatorship began to manifest itself noticeably, the junta yelled “communist” and was quickly embraced by the United States with recognition and the other perquisites which attach to being a member in good standing of the “Free World”.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Nineteen months later, a revolution broke out in the Dominican Republic which promised to put the exiled Bosch back in power at the hands of a military-civilian force that would be loyal to his program. But for the fifth time in the century, the American Marines landed and put an abrupt end to such hopes.&lt;br /&gt;
&lt;br /&gt;
In the early morning of Saturday, 24 April 1965, a group of young army officers of middle rank, acting in concert with civilian Bosch partisans, declared themselves in revolt against the government. The “constitutionalists”, as they called themselves, were soon joined by other officers and their units. Spurred by ecstatic radio proclamations, thousands of Dominicans poured into the streets shouting “Viva Bosch” and grabbed up the arms handed out by the rebel military forces.&lt;br /&gt;
&lt;br /&gt;
The television station was taken over and for two days a “potpourri of politicians, soldiers, women, children, adventurers, hoodlums and anyone who wished to, shouted against the status quo.”&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The participants in the uprising were a mixed bag, not all of them sympathetic to Bosch or to social reform; some were on the right, with their own varied motivations. But the impetus clearly lay with the constitutionalists, and the uprising was thus viewed with alarm by the rest of the military and the US Embassy as a movement to restore Bosch to power with all that that implied.&lt;br /&gt;
&lt;br /&gt;
Philip Geyelin of the Wall Street Journal (and formerly with the CIA), who had access to the official embassy cables and the key actors in the drama, has written:&amp;lt;blockquote&amp;gt;What the record reveals, in fact, is that from the very outset of the upheaval, there was a concerted U.S. Government effort, if not actually a formal decision, to checkmate the rebel movement by whatever means and at whatever cost.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;By Sunday, April 25 … the Santo Domingo embassy had clearly cast its lot with the “loyalist” military cabal and against the rebellion’s original aim: the return of Juan Bosch … Restoration of the Bosch regime would be “against U.S. interests”, the embassy counseled. Blocking Bosch could mean further bloodshed, the embassy conceded. Nonetheless, Washington was advised, the embassy military attaches had given “loyalist” leaders a go-ahead to do “everything possible” to prevent what was described as the danger of a “Communist take-over”.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The attachés as well as the US Consul made emergency visits to several still-uncommitted Dominican military commanders to persuade them, apparently with notable success, to support the government.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A bloody civil war had broken out in the streets of Santo Domingo. During the first few days, the momentum of battle swung to one side, then the other. By the night of 28 April, however, the military and police inside Santo Domingo had collapsed, and the constitutionalists were preparing to attack the military’s last bastion, San Isidro, their main base about 10 miles away.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“The Generals at San Isidro were dejected, several were weeping, and one was hysterically urging ‘retreat’,” read the cable sent by the American ambassador, W. Tapley Bennett, to Washington in the early evening of the 28th. (Bennett, as we shall see, was given to hyperbole of the worst sort, but the Dominican military certainly were isolated and demoralized.) Bennett added, whether in the same cable or another one is not clear, that if US troops did not immediately land, American lives would be lost and “Castro-type elements” would be victorious.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Within hours, the first 500 US Marines were brought in by helicopter from ships stationed a few miles off the coast. Two days later, American forces ashore numbered over 4,000. At the peak, some 23,000 troops, Marine and Army, were to take up positions in the beleaguered country, with thousands more standing by on a 35-ship task force offshore.&lt;br /&gt;
&lt;br /&gt;
The American action was in clear violation of several international agreements, including the Charter of the Organization of American States (OAS) which prohibited intervention “directly or indirectly, for any reason whatever, in the internal or external affairs of any other state”.&lt;br /&gt;
&lt;br /&gt;
During the entire course of the US military occupation, American pronouncements would have had the world believe that its forces were in the Dominican Republic in a “neutral” capacity: to protect the lives of Americans and other foreigners, establish a ceasefire, ensure free elections, etc. As we have seen, however, the United States had committed itself to one side from the start of hostilities. This continued to be the case. The morning after the landing of the first Marines, Ambassador Bennett was instructed by the State Department that US military officers should be used “to help San Isidro develop operational plans to take the rebel stronghold downtown”.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Within a few days, American troops were deployed in an armed corridor through the center of Santo Domingo so as to divide the constitutionalists’ zone and cut off their main body from access to the rest of the country, bottling them up in a small downtown area with their backs to the sea. Other American forces were stationed throughout the countryside. The rebel offensive against San Isidro had been prevented. It was the end of their revolution.&lt;br /&gt;
&lt;br /&gt;
The American forces came to the aid of the Dominican military in a number of ways, supplying them with equipment, food and even their salaries, but it was the direct military involvement that was most telling. On one striking occasion, the sea of American troops parted to allow the Dominican military to pass through and brutally attack and mop up the northern section of the rebel zone while the main rebel force in the south remained helplessly blocked behind the American line. This “smashing victory,” the New York Times reported, was “visibly aided by United States troops”. Other American journalists also reported that US troops took part in the fighting, although Washington officials angrily denied it.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The rebels were reduced to little more than sniping attacks on American soldiers, for which they paid a heavy price. US forces blasted apart a building in downtown Santo Domingo from which sniper fire was coming; advancing into a constitutionalist zone, again after sniper fire, they killed some 67 rebels and bystanders; American paratroops were seen firing at rebels who were retreating, and the constitutionalists’ Minister of Justice and Police was “reported to have been killed by United States machine-gun fire as he attempted to capture the empty Presidential Palace in midtown with a squad of his troops.”&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
When the Johnson administration was not denying such actions outright, it was claiming that they were either contrary to orders, “individual indiscretions”, or “isolated incidents”.&lt;br /&gt;
&lt;br /&gt;
A covert team of Green Berets arrived at one point to help ensure the safety of American civilians. But when they discovered that some of the Americans were assisting rebel forces, “their main objective shifted from protecting their fellow countrymen to spying on them”.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Green Berets also found the time to lay the groundwork for the assassination of one of the leading constitutionalist leaders, Col. Francisco Caamaño. The plot was canceled at the last moment due to the excessive risk involved.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Another group of American visitors was that of some leaders of the National Student Association, ostensibly come to the Dominican Republic to talk with their counterparts about educational matters, but actually there at the behest of the CIA to gather information on local students. This was still two years before the exposé of the long-lasting relationship between the CIA and the prominent student organization.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Throughout this period, the communication guns of the US government were aimed at the people of the United States, the Dominican Republic and the world to convince them that “communists” were a dominant element amongst the constitutionalists, that they represented a threat to take over the movement, or that they had already taken it over, with frightening consequences for all concerned.&lt;br /&gt;
&lt;br /&gt;
At various times the Johnson administration released lists of “communists and Castroites” in the ranks of the rebels. These lists totaled 53 or 58 or 77 names and became a cause célèbre as well as an object of media ridicule. Besides the laughably small numbers involved (in a rebellion of tens of thousands with numerous leaders), several of those on the lists, it turned out, were in prison while others were out of the country.&lt;br /&gt;
&lt;br /&gt;
The American Embassy in Santo Domingo assured reporters that if they went to rebel headquarters, they would see the named communists in the flesh. The newspeople went and looked but could find no identifiable communists (however one identifies a communist). Subsequently, administration officials explained that the reason that newspeople had seen such little evidence of communist activity was that the American landings had scared the Reds into hiding.&lt;br /&gt;
&lt;br /&gt;
Eventually, American officials admitted their doubt that they could prove that communists had gained control of the constitutionalists, although President Johnson had pressed the CIA and FBI into an intensive search for evidence. (A CIA cable to Washington on 25 April reported that the Communist Party [Partido Socialista Dominicano] had been “unaware of the coup attempt”.)&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Former CIA officer Philip Agee, stationed in Uruguay at the time, wrote later that the new password at his station became “Fifty-eight trained communists”. The proper reply was “Ten thousand marines”.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The embassy, and Ambassador Bennett in particular, poured forth “a rising stream of hysterical rumors, atrocity stories, and alarmist reports”&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt; about the rebels, reminiscent of the Bolshevik horror stories which had filled the pages of the American press following the Russian Revolution: embassies being ransacked … “Castroite-style mass executions” … rebels parading in the streets with the heads of their victims on poles …&lt;br /&gt;
&lt;br /&gt;
President Johnson made reference to the “atrocities” in public statements, but none of the stories were ever proven, for none were true; no one ever located any of the many headless Dominicans; and American officials, in a monument to chutzpah, later denounced the press for reporting such unverified rumors.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Meanwhile, the CIA, the Defense Intelligence Agency and the US Information Agency were conducting their own intensive propaganda campaign in the Dominican Republic to give credence to the American position and discredit Dominican groups opposed to it. Experts on psychological warfare arrived to ply their trade, radio stations and newspapers were covertly set up, rebel radio stations jammed, leaflets airdropped in the countryside. The USIA also secretly subsidized the publication of pro-administration material aimed for distribution in the United States.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
From all the wild charges and the frequent contradictory statements made by American officials, the expression “credibility gap” entered the American popular language and soon came to haunt the Johnson presidency.&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Historian Richard Barnet has noted another interesting side to the American propaganda effort:&amp;lt;blockquote&amp;gt;To justify the intervention, which had aroused violent opposition from traditional friends of the United States because of its crudeness and the swathe of lies in which it was wrapped … [Washington] began a direct assault on the concept of non-intervention, the rhetorical foundation stone of Latin-American policy enshrined in numerous treaties, declarations, and Pan-American Day speeches … Under Secretary Thomas Mann told newspaper correspondents that the OAS and UN charters were drawn up in “19th-century terms” … Averell Harriman remarked in Montevideo that the principle of non-intervention was becoming “obsolete”. By a vote of 315 to 52 the House of Representatives passed a resolution … justifying the unilateral use of force on foreign territory by any nation which considers itself threatened by “international communism, directly or indirectly.” … The President [declared in a speech]: “The first reality is that old concepts and old labels are largely obsolete. In today’s world, with enemies of freedom talking about ‘Wars of national liberation,’ the old distinction between ‘Civil War’ and ‘International War’ has already lost much of its meaning … The moment of decision must become the moment of action.”&amp;lt;/blockquote&amp;gt;“This is the essence of the Johnson Doctrine,” wrote Barnet, “a virtually unlimited claim of legitimacy for armed intervention in civil strife.”&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The last American troops did not leave the Dominican Republic until September 1966. The interim period witnessed a succession of ceasefires, broken truces, and protracted negotiations under provisional governments.&lt;br /&gt;
&lt;br /&gt;
In June 1966, elections were held in which Joaquín Balaguer defeated Juan Bosch by a surprisingly large margin. Yet, it was not all that surprising. For five long years the people of the Dominican Republic had lived under a cloud of chaos and violence. The experience had instilled in them a deep longing for a return to “normalcy”, to order, without foreign intervention, without soldiers patrolling their streets, without curfews, tear gas and bloodshed. With the US Army still very much in evidence and the American distaste for Bosch well known … with the ubiquitous American propaganda hammering home fear of The Red Menace and associating the constitutionalists, and thus Bosch, with communism … with the Dominican military still largely Trujillista in personnel and ideology … a victory for Bosch would be seen by many voters as a danger that all the horrors would rain down upon their heads once more. Bosch, who had returned several months prior to the election, was himself so fearful for his personal safety that he never left his home during the campaign.&lt;br /&gt;
&lt;br /&gt;
Joaquín Balaguer remained in office for the next 12 years, ruling his people in the grand Latin American style: The rich became richer and the poor had babies, hungry babies; democracy remained an alien concept; the police and military regularly kidnapped, tortured and murdered opponents of the government and terrorized union organizers.&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But the man was not, personally, the monster that Trujillo was. There was relative calm and peace. No “communist threat” hovered over the land. The pot was sweetened for foreign investors, and American corporations moved in with big bucks. There was stability and order. And the men who ran the United States looked and were satisfied. Perhaps some of them had come to the realization that the anti-communist liberal government was an impossible ideal; for any movement seeking genuine democracy and social reform would invariably attract individuals whom the United States would invariably categorize as “communist”; the United States would then feel driven to discredit, subvert and eventually overturn the movement. A Catch 22.&lt;br /&gt;
&lt;br /&gt;
== 30. Cuba 1959 to 1980s ==&lt;br /&gt;
&lt;br /&gt;
=== The unforgivable revolution ===&lt;br /&gt;
The existence of a revolutionary socialist government with growing ties to the Soviet Union only 90 miles away, insisted the United States Government, was a situation which no self-respecting superpower should tolerate, and in 1961 it undertook an invasion of Cuba.&lt;br /&gt;
&lt;br /&gt;
But less than 50 miles from the Soviet Union sat Pakistan, a close ally of the United States, a member since 1955 of the South-East Asia Treaty Organization (SEATO), the US-created anti-communist alliance. On the very border of the Soviet Union was Iran, an even closer ally of the United States, with its relentless electronic listening posts, aerial surveillance, and infiltration into Russian territory by American agents. And alongside Iran, also bordering the Soviet Union, was Turkey, a member of the Russians’ mortal enemy, NATO, since 1951.&lt;br /&gt;
&lt;br /&gt;
In 1962 during the “Cuban Missile Crisis”, Washington, seemingly in a state of near-panic, informed the world that the Russians were installing “offensive” missiles in Cuba. The US promptly instituted a “quarantine” of the island—a powerful show of naval and marine forces in the Caribbean would stop and search all vessels heading towards Cuba; any found to contain military cargo would be forced to turn back.&lt;br /&gt;
&lt;br /&gt;
The United States, however, had missiles and bomber bases already in place in Turkey and other missiles in Western Europe pointed toward the Soviet Union. Russian leader Nikita Khrushchev later wrote:&amp;lt;blockquote&amp;gt;The Americans had surrounded our country with military bases and threatened us with nuclear weapons, and now they would learn just what it feels like to have enemy missiles pointing at you; we’d be doing nothing more than giving them a little of their own medicine. … After all, the United States had no moral or legal quarrel with us. We hadn’t given the Cubans anything more than the Americans were giving to their allies. We had the same rights and opportunities as the Americans. Our conduct in the international arena was governed by the same rules and limits as the Americans.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Lest anyone misunderstand, as Khrushchev apparently did, the rules under which Washington was operating, Time magazine was quick to explain. “On the part of the Communists,” the magazine declared, “this equating [referring to Khrushchev’s offer to mutually remove missiles and bombers from Cuba and Turkey] had obvious tactical motives. On the part of neutralists and pacifists [who welcomed Khrushchev’s offer] it betrayed intellectual and moral confusion.” The confusion lay, it seems, in not seeing clearly who were the good guys and who were the bad guys, for “The purpose of the U.S. bases [in Turkey] was not to blackmail Russia but to strengthen the defense system of NATO, which had been created as a safeguard against Russian aggression. As a member of NATO, Turkey welcomed the bases as a contribution to her own defense.” Cuba, which had been invaded only the year before, could have, it seems, no such concern. Time continued its sermon:&amp;lt;blockquote&amp;gt;Beyond these differences between the two cases, there is an enormous moral difference between U.S. and Russian objectives … To equate U.S. and Russian bases is in effect to equate U.S. and Russian purposes … The U.S. bases, such as those in Turkey, have helped keep the peace since World War II, while the Russian bases in Cuba threatened to upset the peace. The Russian bases were intended to further conquest and domination, while U.S. bases were erected to preserve freedom. The difference should have been obvious to all.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Equally obvious was the right of the United States to maintain a military base on Cuban soil—Guantánamo Naval Base by name, a vestige of colonialism staring down the throats of the Cuban people, which the US, to this day, refuses to vacate despite the vehement protest of the Castro government.&lt;br /&gt;
&lt;br /&gt;
In the American lexicon, in addition to good and bad bases and missiles, there are good and bad revolutions. The American and French Revolutions were good. The Cuban Revolution is bad. It must be bad because so many people have left Cuba as a result of it.&lt;br /&gt;
&lt;br /&gt;
But at least 100,000 people left the British colonies in America during and after the American Revolution. These Tories could not abide by the political and social changes, both actual and feared, particularly that change which attends all revolutions worthy of the name: Those looked down upon as inferiors no longer know their place. (Or as the US Secretary of State put it after the Russian Revolution: the Bolsheviks sought “to make the ignorant and incapable mass of humanity dominant in the earth.”)&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Tories fled to Nova Scotia and Britain carrying tales of the godless, dissolute, barbaric American revolutionaries. Those who remained and refused to take an oath of allegiance to the new state governments were denied virtually all civil liberties. Many were jailed, murdered, or forced into exile. After the American Civil War, thousands more fled to South America and other points, again disturbed by the social upheaval. How much more is such an exodus to be expected following the Cuban Revolution?—a true social revolution, giving rise to changes much more profound than anything in the American experience. How many more would have left the United States if 90 miles away lay the world’s wealthiest nation welcoming their residence and promising all manner of benefits and rewards?&lt;br /&gt;
&lt;br /&gt;
After the Cuban Revolution in January 1959, we learned that there are also good and bad hijackings. On several occasions Cuban planes and boats were hijacked to the United States but they were not returned to Cuba, nor were the hijackers punished. Instead, some of the planes and boats were seized by US authorities for non-payment of debts claimed by American firms against the Cuban government.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; But then there were the bad hijackings—planes forced to fly from the United States to Cuba. When there began to be more of these than flights in the opposite direction, Washington was obliged to reconsider its policy.&lt;br /&gt;
&lt;br /&gt;
It appears that there are as well good and bad terrorists. When the Israelis bombed PLO headquarters in Tunis in 1985, Ronald Reagan expressed his approval. The president asserted that nations have the right to retaliate against terrorist attacks “as long as you pick out the people responsible”.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But if Cuba had dropped bombs on any of the headquarters of the anti-Castro exiles in Miami or New Jersey, Ronald Reagan would likely have gone to war, though for 25 years the Castro government had been on the receiving end of an extraordinary series of terrorist attacks carried out in Cuba, in the United States, and in other countries by the exiles and their CIA mentors. (We shall not discuss the consequences of Cuba bombing CIA headquarters.)&lt;br /&gt;
&lt;br /&gt;
Bombing and strafing attacks of Cuba by planes based in the United States began in October 1959, if not before.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; In early 1960, there were several fire-bomb air raids on Cuban cane fields and sugar mills, in which American pilots also took part—at least three of whom died in crashes, while two others were captured. The State Department acknowledged that one plane which crashed, killing two Americans, had taken off from Florida, but insisted that it was against the wishes of the US government.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In March a French freighter unloading munitions from Belgium exploded in Havana taking 75 lives and injuring 200, some of whom subsequently died. The United States denied Cuba’s accusation of sabotage but admitted that it had sought to prevent the shipment.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And so it went … reaching a high point in April of the following year in the infamous CIA-organized invasion of Cuba at the Bay of Pigs. Over 100 exiles died in the attack. Close to 1,200 others were taken prisoner by the Cubans. It was later revealed that four American pilots flying for the CIA had lost their lives as well.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Bay of Pigs assault had relied heavily on the Cuban people rising up to join the invaders,&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; but this was not to be the case. As it was, the leadership and ranks of the exile forces were riddled with former supporters and henchmen of Fulgencio Batista, the dictator overthrown by Castro, and would not have been welcomed back by the Cuban people under any circumstances.&lt;br /&gt;
&lt;br /&gt;
Despite the fact that the Kennedy administration was acutely embarrassed by the unmitigated defeat—indeed, because of it—a campaign of smaller-scale attacks upon Cuba was initiated almost immediately. Throughout the 1960s, the Caribbean island was subjected to countless sea and air commando raids by exiles, at times accompanied by their CIA supervisors, inflicting damage upon oil refineries, chemical plants and railroad bridges, cane fields, sugar mills and sugar warehouses; infiltrating spies, saboteurs and assassins … anything to damage the Cuban economy, promote disaffection, or make the revolution look bad … taking the lives of Cuban militia members and others in the process … pirate attacks on Cuban fishing boats and merchant ships, bombardments of Soviet vessels docked in Cuba, an assault upon a Soviet army camp with 12 Russian soldiers reported wounded … a hotel and a theatre shelled from offshore because Russians and East Europeans were supposed to be present there …&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
These actions were not always carried out on the direct order of the CIA or with its foreknowledge, but the Agency could hardly plead “rogue elephant”. It had created an operations headquarters in Miami that was truly a state within a city—over, above, and outside the laws of the United States, not to mention international law, with a staff of several hundred Americans directing many more Cuban agents in just such types of actions, with a budget in excess of $50 million a year, and an arrangement with the local press to keep operations in Florida secret except when the CIA wanted something publicized.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Title 18 of the US Code declares it to be a crime to launch a “military or naval expedition or enterprise” from the United States against a country with which the United States is not (officially) at war. Although US authorities now and then aborted an exile plot or impounded a boat—sometimes because the Coast Guard or other officials had not been properly clued in—no Cubans were prosecuted under this act. This was no more than to be expected inasmuch as Attorney General Robert Kennedy had determined after the Bay of Pigs that the invasion did not constitute a military expedition.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The commando raids were combined with a total US trade and credit embargo, which continues to this day, and which genuinely hurt the Cuban economy and chipped away at the society’s standard of living. So unyielding has the embargo been that when Cuba was hard hit by a hurricane in October 1963, and Casa Cuba, a New York social club, raised a large quantity of clothing for relief, the United States refused to grant it an export license on the grounds that such shipment was “contrary to the national interest”.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Moreover, pressure was brought to bear upon other countries to conform to the embargo, and goods destined for Cuba were sabotaged: machinery damaged, chemicals added to lubricating fluids to cause rapid wear on diesel engines, a manufacturer in West Germany paid to produce ball-bearings off-center, another to do the same with balanced wheel gears—“You’re talking about big money,” said a CIA officer involved in the sabotage efforts, “when you ask a manufacturer to go along with you on that kind of project because he has to reset his whole mold. And he is probably going to worry about the effect on future business. You might have to pay him several hundred thousand dollars or more.”&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
One manufacturer who defied the embargo was the British Leyland Company, which sold a large number of buses to Cuba in 1964. Repeated expressions of criticism and protest by Washington officials and congressmen failed to stem deliveries of some of the buses. Then, in October, an East German cargo ship carrying another 42 buses to Cuba collided in thick fog with a Japanese vessel in the Thames. The Japanese ship was able to continue on, but the cargo ship was beached on its side; the buses would have to be “written off”, said the Leyland company. In the leading British newspapers it was just an accident story.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; In the New York Times it was not even reported. A decade was to pass before the American columnist Jack Anderson disclosed that his CIA and National Security Agency sources had confirmed that the collision had been arranged by the CIA with the cooperation of British intelligence.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; Subsequently, another CIA officer stated that he was skeptical about the colision story, although admitting that “it is true that we were sabotaging the Leyland buses going to Cuba from England, and that was pretty sensitive business.”&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
What undoubtedly was an even more sensitive venture was the use of chemical and biological weapons against Cuba by the United States. It is a remarkable record.&lt;br /&gt;
&lt;br /&gt;
In August 1962, a British freighter under Soviet lease, having damaged its propeller on a reef, crept into the harbor at San Juan, Puerto Rico for repairs. It was bound for a Soviet port with 80,000 bags of Cuban sugar. The ship was put into dry dock and 14,135 sacks of sugar were unloaded to a warehouse to facilitate the repairs. While in the warehouse, the sugar was contaminated by CIA agents with a substance that was allegedly harmless but unpalatable. When President Kennedy learned of the operation he was furious because it had taken place in US territory and if discovered could provide the Soviet Union with a propaganda field-day and could set a terrible precedent for chemical sabotage in the cold war. He directed that the sugar not be returned to the Russians, although what explanation was given to them is not publicly known.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; Similar undertakings were apparently not canceled. The CIA official who helped direct worldwide sabotage efforts, referred to above, later revealed that “There was lots of sugar being sent out from Cuba, and we were putting a lot of contaminants in it.”&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The same year, a Canadian agricultural technician working as an adviser to the Cuban government was paid $5,000 by “an American military intelligence agent” to infect Cuban turkeys with a virus which would produce the fatal Newcastle disease. Subsequently, 8,000 turkeys died. The technician later claimed that although he had been to the farm where the turkeys had died, he had not actually administered the virus, but had instead pocketed the money, and that the turkeys had died from neglect and other causes unrelated to the virus. This may have been a self-serving statement. The Washington Post reported that “According to U.S. intelligence reports, the Cubans—and some Americans—believe the turkeys died as the result of espionage.”&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Authors Warren Hinckle and William Turner, citing a participant in the project, have reported in their book on Cuba that:&amp;lt;blockquote&amp;gt;During 1969 and 1970, the CIA deployed futuristic weather modification technology to ravage Cuba’s sugar crop and undermine the economy. Planes from the China Lake Naval Weapons Center in the California desert, where hi tech was developed, overflew the island, seeding rain clouds with crystals that precipitated torrential rains over non-agricultural areas and left the cane fields arid (the downpours caused killer flash floods in some areas).&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In 1971, also according to participants, the CIA turned over to Cuban exiles a virus which causes African swine fever. Six weeks later, an outbreak of the disease in Cuba forced the slaughter of 500,000 pigs to prevent a nationwide animal epidemic. The outbreak, the first ever in the Western hemisphere, was called the “most alarming event” of the year by the United Nations Food and Agricultural Organization.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Ten years later, the target may well have been human beings, as an epidemic of dengue fever swept the Cuban island. Transmitted by blood-eating insects, usually mosquitos, the disease produces severe flu symptoms and incapacitating bone pain. Between May and October 1981, over 300,000 cases were reported in Cuba with 158 fatalities, 101 of which were children under 15.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; In 1956 and 1958, declassified documents have revealed, the US Army loosed swarms of specially bred mosquitos in Georgia and Florida to see whether disease-carrying insects could be weapons in a biological war. The mosquitos bred for the tests were of the Aedes Aegypti type, the precise carrier of dengue fever as well as other diseases.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; In 1967 it was reported by Science magazine that at the US government center in Fort Detrick, Maryland, dengue fever was amongst those “diseases that are at least the objects of considerable research and that appear to be among those regarded as potential BW [biological warfare] agents.”&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; Then, in 1984, a Cuban exile on trial in New York testified that in the latter part of 1980 a ship travelled from Florida to Cuba with&amp;lt;blockquote&amp;gt;a mission to carry some germs to introduce them in Cuba to be used against the Soviets and against the Cuban economy, to begin what was called chemical war, which later on produced results that were not what we had expected, because we thought that it was going to be used against the Soviet forces, and it was used against our own people, and with that we did not agree.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;It’s not clear from the testimony whether the Cuban man thought that the germs would somehow be able to confine their actions to only Russians, or whether he had been misled by the people behind the operation.&lt;br /&gt;
&lt;br /&gt;
The full extent of American chemical and biological warfare against Cuba will never be known. Over the years, the Castro government has in fact blamed the United States for a number of other plagues which afflicted various animals and crops.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; And in 1977, newly-released CIA documents disclosed that the Agency “maintained a clandestine anti-crop warfare research program targeted during the 1960s at a number of countries throughout the world.”&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It came to pass that the United States felt the need to put some of its chemical and biological warfare (CBW) expertise into the hands of other nations. As of 1969, some 550 students, from 36 countries, had completed courses at the US Army’s Chemical School at Fort McClellan, Alabama. The CBW instruction was provided to the students under the guise of “defense” against such weapons—just as in Vietnam, as we have seen, torture was taught. As will be described in the chapter on Uruguay, the manufacture and use of bombs was taught under the cover of combating terrorist bombings.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The ingenuity which went into the chemical and biological warfare against Cuba was apparent in some of the dozens of plans to assassinate or humiliate Fidel Castro. Devised by the CIA or Cuban exiles, with the cooperation of American mafiosi, the plans ranged from poisoning Castro’s cigars and food to a chemical designed to make his hair and beard fall off and LSD to be administered just before a public speech. There were also of course the more traditional approaches of gun and bomb, one being an attempt to drop bombs on a baseball stadium while Castro was speaking; the B-26 bomber was driven away by anti-aircraft fire before it could reach the stadium.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; It is a combination of such Cuban security measures, informers, incompetence, and luck which has served to keep the bearded one alive to the present day.&lt;br /&gt;
&lt;br /&gt;
Attempts were also made on the lives of Castro’s brother Raul and Che Guevara. The latter was the target of a bazooka fired at the United Nations building in New York in December 1964.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; Various Cuban exile groups have engaged in violence on a regular basis in the United States with relative impunity for decades. One of them, going by the name of Omega 7 and headquartered in Union City, New Jersey, was characterized by the FBI in 1980 as “the most dangerous terrorist organization in the United States”.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt; Attacks against Cuba itself began to lessen around the end of the 1960s, due probably to a lack of satisfying results combined with ageing warriors, and exile groups turned to targets in the United States and elsewhere in the world.&lt;br /&gt;
&lt;br /&gt;
During the next decade, while the CIA continued to pour money into the exile community, more than 100 serious “incidents” took place in the United States for which Omega 7 and other groups claimed responsibility. (Within the community, the distinction between a terrorist and a non-terrorist group is not especially precise; there is much overlapping identity and frequent creation of new names.) There occurred repeated bombings of the Soviet UN Mission, its Washington Embassy, its automobiles, a Soviet ship docked in New Jersey, the offices of the Soviet airline Aeroflot, with a number of Russians injured from these attacks; several bombings of the Cuban UN Mission and its Interests Section in Washington, many attacks upon Cuban diplomats, including at least one murder; a bomb discovered at New York’s Academy of Music in 1976 shortly before a celebration of the Cuban Revolution was to begin; a bombing two years later of the Lincoln Center after the Cuban ballet had performed …&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The single most violent act of this period was the blowing up of a Cubana Airlines plane shortly after it took off from Barbados on 6 October 1976, which took the lives of 73 people including the entire Cuban championship fencing team. CIA documents later revealed that on 22 June, a CIA officer abroad had cabled a report to Agency headquarters that he had learned from a source that a Cuban exile group planned to bomb a Cubana airliner flying between Panama and Havana. The group’s leader was a baby doctor named Orlando Bosch. After the plane crashed in the sea in October, it was Bosch’s network of exiles that claimed responsibility. The cable showed that the CIA had the means to penetrate the Bosch organization, but there’s no indication in any of the documents that the Agency undertook any special monitoring of Bosch and his group because of their plans, or that the CIA warned Havana.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1983, while Orlando Bosch sat in a Venezuelan prison charged with masterminding the plane bombing, the City Commission of Miami proclaimed a “Dr. Orlando Bosch Day.”&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; In 1968, Bosch had been convicted of a bazooka attack on a Polish ship in Miami.&lt;br /&gt;
&lt;br /&gt;
Cuban exiles themselves have often come in for harsh treatment. Those who have visited Cuba for any reason whatever, or publicly suggested, however timidly, a rapprochement with the homeland, they too have been the victims of bombings and shootings in Florida and New Jersey. American groups advocating a resumption of diplomatic relations or an end to the embargo have been similarly attacked, as have travel agencies handling trips to Cuba and a pharmaceutical company in New Jersey which shipped medicines to the island. Dissent in Miami has been effectively silenced, while the police, city officials, and the media look the other way, when not actually demonstrating support for the exiles’ campaign of intimidation.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; In Miami and elsewhere, the CIA—ostensibly to uncover Castro agents—has employed exiles to spy on their countrymen, to keep files on them, as well as on Americans who associate with them.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Although there has always been the extreme lunatic fringe in the Cuban exile community (as opposed to the normal lunatic fringe) insisting that Washington has sold out their cause, over the years there has been only the occasional arrest and conviction of an exile for a terrorist attack in the United States, so occasional that the exiles can only assume that Washington’s heart is not wholly in it. The exile groups and their key members are well known to the authorities, for the anti-Castroites have not excessively shied away from publicity. At least as late as the early 1980s, they were training openly in southern Florida and southern California; pictures of them flaunting their weapons appeared in the press.&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt; The CIA, with its countless contacts-cum-informers amongst the exiles, could fill in many of the missing pieces for the FBI and the police, if it wished to. In 1980, in a detailed report on Cuban-exile terrorism, The Village Voice of New York reported:&amp;lt;blockquote&amp;gt;Two stories were squeezed out of New York police officials … “You know, it’s funny,” said one cautiously, “there have been one or two things … but let’s put it this way. You get just so far on a case and suddenly the dust is blown away. Case closed. You ask the CIA to help, and they say they aren’t really interested. You get the message.” Another investigator said he was working on a narcotics case involving Cuban exiles a couple of years ago, and telephone records he obtained showed a frequently dialed number in Miami. He said he traced the number to a company called Zodiac, “which turned out to be a CIA front.” He dropped his investigation.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In 1961, amid much fanfare, the Kennedy administration unveiled its showpiece program, the Alliance for Progress. Conceived as a direct response to Castro’s Cuba, it was meant to prove that genuine social change could take place in Latin America without resort to revolution or socialism. “If the only alternatives for the people of Latin America are the status quo and communism,” said John F. Kennedy, “then they will inevitably choose communism.”&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The multi-billion dollar Alliance program established for itself an ambitious set of goals which it hoped to achieve by the end of the decade. These had to do with economic growth, more equitable distribution of national income, reduced unemployment, agrarian reform, education, housing, health, etc. In 1970, the Twentieth Century Fund of New York—whose list of officers read like a Who’s Who in the government/industry revolving-door world—undertook a study to evaluate how close the Alliance had come to realizing its objectives. One of the study’s conclusions was that Cuba, which was not one of the recipient countries, had&amp;lt;blockquote&amp;gt;come closer to some of the Alliance objectives than most Alliance members. In education and public health, no country in Latin America has carried out such ambitious and nationally comprehensive programs. Cuba’s centrally planned economy has done more to integrate the rural and urban sectors (through a national income distribution policy) than the market economies of the other Latin American countries.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Cuba’s agrarian reform program as well was recognized as having been more widesweeping than that of any other Latin American country, although the study took a wait-and-see attitude towards its results.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
These and other economic and social gains were achieved despite the US embargo and the inordinate amount of resources and labor Cuba was obliged to devote to defense and security because of the hovering giant to the north. Moreover, though not amongst the stated objectives of the Alliance, there was another area of universal importance in which Cuba stood apart from many of its Latin neighbors: there were no legions of desaparecidos, no death squads, no systematic, routine torture.&lt;br /&gt;
&lt;br /&gt;
Cuba had become what Washington had always feared from the Third World—a good example.&lt;br /&gt;
&lt;br /&gt;
Parallel to the military and economic belligerence, the United States has long maintained a relentless propaganda offensive against Cuba. A number of examples of this occurring in other countries can be found in other chapters of this book. In addition to its vast overseas journalistic empire, the CIA has maintained anti-Castro news-article factories in the United States for decades. The Agency has reportedly subsidized at times such publications in Miami as Avance, El Mundo, El Prensa Libre, Bohemia and El Diario de Las Americas, as well as AIP, a radio news agency that produced programs sent free of charge to more than 100 small stations in Latin America. Two CIA fronts in New York, Foreign Publications, Inc, and Editors Press Service, also served as part of the propaganda network.&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Was it inevitable that the United States would attempt to topple the Cuban government? Could relations between the two neighboring countries have taken a different path? Based on the American record of invariable hostility towards even moderately leftist governments, the answer would appear to be that there’s no reason to believe that Cuba’s revolutionary government could have been an exception. Washington officials, however, were not immediately ill-disposed towards the Cuban Revolution. There were those who even expressed their tentative approval or optimism. This was evidently based on the belief that what had taken place in Cuba was little more than another Latin American change in government, the kind which had occurred with monotonous regularity for over a century, where the names and faces change but subservience to the United States remains fixed.&lt;br /&gt;
&lt;br /&gt;
Then Castro revealed himself to be cut from a wholly different cloth. It was not to be business as usual in the Caribbean. He soon became outspoken in his criticism of the United States. He referred acrimoniously to the 60 years of American control of Cuba; how, at the end of those 60 years, the masses of Cubans found themselves impoverished; how the United States used the sugar quota as a threat. He spoke of the unacceptable presence of the Guantánamo base; and he made it clear enough to Washington that Cuba would pursue a policy of independence and neutralism in the cold war. It was for just such reasons that Castro and Che Guevara had forsaken the prosperous bourgeois careers awaiting them in law and medicine to lead the revolution in the first place. Serious compromise was not on their agenda; nor on Washington’s, which was not prepared to live with such men and such a government.&lt;br /&gt;
&lt;br /&gt;
A National Security Council meeting of 10 March 1959 included on its agenda the feasibility of bringing “another government to power in Cuba”.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt; This was before Castro had nationalized any US property. The following month, after meeting with Castro in Washington, Vice President Richard Nixon wrote a memo in which he stated that he was convinced that Castro was “either incredibly naive about Communism or under Communist discipline” and that the Cuban leader would have to be treated and dealt with accordingly. Nixon later wrote that his opinion at this time was a minority one within the Eisenhower administration.&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt; But before the year was over, CIA Director Allen Dulles had decided that an invasion of Cuba was necessary. In March of 1960, it was approved by President Eisenhower.&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt; Then came the embargo, leaving Castro no alternative but to turn more and more to the Soviet Union, thus confirming in the minds of Washington officials that Castro was indeed a communist. Some speculated that he had been a covert Red all along.&lt;br /&gt;
&lt;br /&gt;
In this context, it’s interesting to note that the Cuban Communist Party had long supported Batista, had served in his cabinet, and had been unsupportive of Castro and his followers until their accession to power appeared imminent.&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt; To add to the irony, during 1957-58 the CIA was channeling funds to Castro’s movement; this while the US continued to support Batista with weapons to counter the rebels; in all likelihood, another example of the Agency hedging its bets.&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
If Castro had toned down his early rhetoric and observed the usual diplomatic niceties, but still pursued the policies of self-determination and socialism which he felt were best for Cuba (or inescapable if certain changes were to be realized), he could only have postponed the day of reckoning, and that not for long. Jacobo Arbenz of Guatemala, Mossadegh of Iran, Cheddi Jagan of British Guiana, and other Third World leaders have gone out of their way to avoid stepping on Washington’s very sensitive toes unnecessarily, and were much less radical in their programs and in their stance toward the United States than Castro; nonetheless, all of them fell under the CIA axe.&lt;br /&gt;
&lt;br /&gt;
In 1996 it was revealed that in August, 1961, four months after the Bay of Pigs, Che Guevara had met with Richard Goodwin, President Kennedy’s assistant special counsel, at an international gathering in Uruguay. Guevara had a message for Kennedy. Cuba was prepared to forswear any political alliance with the Soviet bloc, pay for confiscated American properties in trade, and consider curbing Cuba’s support for leftist insurgencies in other countries. In return, the US would cease all hostile actions against Cuba. Back in Washington, Goodwin’s advice to the president was to “quietly intensify” economic pressure on Cuba. In November, Kennedy authorized Operation Mongoose.&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 31. Indonesia 1965 ==&lt;br /&gt;
&lt;br /&gt;
=== Liquidating President Sukarno … and 500,000 others ===&lt;br /&gt;
&amp;lt;blockquote&amp;gt;Armed with wide-bladed knives called parangs, Moslem bands crept at night into the homes of communists, killing entire families. … Travellers … tell of small rivers and streams that have been literally clogged with bodies. River transportation has at places been seriously impeded.&amp;lt;/blockquote&amp;gt;Time magazine, December 1965&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&amp;lt;blockquote&amp;gt;Nearly 100 Communists, or suspected Communists, were herded into the town’s botanical garden and mowed down with a machine gun … the head that had belonged to the school principal, a P.K.I. [Communist Party] member, was stuck on a pole and paraded among his former pupils, convened in special assembly.&amp;lt;/blockquote&amp;gt;New York Times, May 1966&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Estimates of the total number of Indonesians murdered over a period of several years following an aborted coup range from 500,000 to one million.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the early morning hours of 1 October 1965, a small force of junior military officers abducted and killed six generals and seized several key points in the capital city of Jakarta. They then went on the air to announce that their action was being taken to forestall a putsch by a “Generals’ Council” scheduled for Army Day, the fifth of October. The putsch, they said, had been sponsored by the CIA and was aimed at capturing power from President Sukarno. By the end of the day, however, the rebel officers in Jakarta had been crushed by the army under the direction of General Suharto, although some supportive army groups in other cities held out for a day or two longer.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Suharto—a man who had served both the Dutch colonialists and the Japanese invaders&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;—and his colleagues charged that the large and influential PKI was behind the junior officers’ “coup attempt”, and that behind the party stood Communist China. The triumphant armed forces moved in to grab the reins of government, curb Sukarno’s authority (before long he was reduced to little more than a figurehead), and carry out a bloodbath to eliminate once and for all the PKI with whom Sukarno had obliged them to share national power for many years. Here at last was the situation which could legitimate these long-desired actions.&lt;br /&gt;
&lt;br /&gt;
Anti-Communist organizations and individuals, particularly Muslims, were encouraged to join in the slaying of anyone suspected of being a PKI sympathizer. Indonesians of Chinese descent as well fell victim to crazed zealots. The Indonesian people were stirred up in part by the display of photographs on television and in the press of the badly decomposed bodies of the slain generals. The men, the public was told, had been castrated and their eyes gouged out by Communist women. (The army later made the mistake of allowing official medical autopsies to be included as evidence in some of the trials; and the extremely detailed reports of the injuries suffered mentioned only bullet wounds and some bruises, no eye gougings or castration.)&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
What ensued was called by the New York Times “one of the most savage mass slaughters of modern political history.”&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; Violence, wrote Life magazine, “tinged not only with fanaticism but with blood-lust and something like witchcraft.”&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Twenty-five years later, American diplomats disclosed that they had systematically compiled comprehensive lists of “Communist” operatives, from top echelons down to village cadres, and turned over as many as 5,000 names to the Indonesian army, which hunted those persons down and killed them. The Americans would then check off the names of those who had been killed or captured. Robert Martens, a former member of the US Embassy’s political section in Jakarta, stated in 1990: “It really was a big help to the army. They probably killed a lot of people, and I probably have a lot of blood on my hands, but that’s not all bad. There’s a time when you have to strike hard at a decisive moment.”&lt;br /&gt;
&lt;br /&gt;
“I know we had a lot more information [about the PKI] than the Indonesians themselves,” said Marshall Green, US Ambassador to Indonesia at the time of the coup. Martens “told me on a number of occasions that … the government did not have very good information on the Communist setup, and he gave me the impression that this information was superior to anything they had.”&lt;br /&gt;
&lt;br /&gt;
“No one cared, as long as they were Communists, that they were being butchered,” said Howard Federspiel, who in 1965 was the Indonesia expert at the State Department’s Bureau of Intelligence and Research. “No one was getting very worked up about it.”&lt;br /&gt;
&lt;br /&gt;
Although the former deputy CIA station chief in Indonesia, Joseph Lazarsky, and former diplomat Edward Masters, who was Martens’ boss, confirmed that CIA officers contributed in drawing up the death lists, the CIA in Langley categorically denied any involvement.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The massacre put a horrific end to the well-organized PKI national organization. But it did not put to rest the basic questions underlying the events of 1965, to wit:&lt;br /&gt;
&lt;br /&gt;
Was there in actual fact a Generals’ Council aiming to take over the government within a matter of days? A semi-official account of the whole affair published in Indonesia in 1968 denied the existence of the Council.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; However, a study written and published by the CIA the same year confirmed that there was indeed a Generals’ Council but that its purpose was only to devise a way to protect itself from a purported plan of Sukarno to crush the army.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
What was the nature and extent, if any, of PKI involvement in the alleged coup attempt? Did some members of the party know of the junior officers’ plans in advance and simply lend moral support, or did they take a more active role? The semi-official account stated that the PKI’s aim was not to seize political power for itself but to “prevent the army from eliminating the Party after Sukarno’s death.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; (Sukarno had suffered a kidney attack in August, although he quickly recovered. His part in the affair also remains largely a mystery.) The CIA study comes to a similar conclusion: “It now seems clear that the Indonesian coup was not a move to overthrow Sukarno and/or the established government of Indonesia. Essentially, it was a purge of the Army leadership.”&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
What was the role, if any, of the CIA? Was the coup attempt instigated by an agent provocateur who spread the story of the Generals’ Council and its imminent putsch? (The killing, or even the abduction, of the six generals probably could not have been foreseen—three of them were actually slain resisting abduction.)&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; Was PKI participation induced to provide the excuse for its destruction? There are, in fact, indications of an agent provocateur in the unfolding drama, one Kamarusaman bin Ahmed Mubaidah, known as “Sjam”. According to the later testimony of some of the arrested officers, it was Sjam who pushed the idea of the hostile Generals’ Council and for the need to counteract it. At the trials and in the CIA Study, the attempt is made to establish that, in so doing, Sjam was acting on behalf of PKI leader Aidit. Presentation of this premise may explain why the CIA took the unique step of publishing such a book; i.e., to assign responsibility for the coup attempt to the PKI so as to “justify” the horror which followed.&lt;br /&gt;
&lt;br /&gt;
But Sjam could just as easily have been acting for the CIA and/or the generals in the same manner. He apparently was a trusted aide of Aidit and could have induced the PKI leader into the plot instead of the other way around. Sjam had a politically checkered and mysterious background, and his testimony at one of the trials, in which he appeared as a defendant, was aimed at establishing Aidit as the sole director of the coup attempt.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The CIA, in its intimate involvement in Indonesian political affairs since at least the mid-1950s (see Indonesia, 1957-58 chapter), had undoubtedly infiltrated the PKI at various levels, and the military even more so, and was thus in a good position to disseminate disinformation and plant the ideas for certain actions, whether through Sjam or others.&lt;br /&gt;
&lt;br /&gt;
The desire of the US government to be rid of Sukarno—a leader of the non-aligned and anti-imperialist movements of the Third World, and a protector of the PKI—did not diminish with the failure of the Agency-backed military uprising in 1958. Amongst the various reports of the early 1960s indicating a continuing interest in this end, a CIA memorandum of June 1962 is strikingly to the point. The author of the memo, whose name is deleted, was reporting on the impressions he had received from conversations with “Western diplomats” concerning a recent meeting between President Kennedy and British Prime Minister Macmillan. The two leaders agreed, said the memo, to attempt to isolate Sukarno in Asia and Africa. Further, “They agreed to liquidate President Sukarno, depending upon the situation and available opportunities. (It is not clear to me [the CIA officer] whether murder or overthrow is intended by the word liquidate.)”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Whatever was intended, Sukarno was now, for all practical purposes, eliminated as an international thorn in the flesh. Of even greater significance, the PKI, which had been the largest Communist Party in the world outside the Soviet bloc and China, had been decimated, its tattered remnants driven underground. It could not have worked out better for the United States and the new military junta if it had been planned.&lt;br /&gt;
&lt;br /&gt;
If the generals had been planning their own coup as alleged, the evidence is compelling that the United States was intimately involved before, during and after the events of 30 September/1 October. One aspect of this evidence is the closeness of the relationship between the American and Indonesian military establishments which the United States had been cultivating for many years. President Kennedy, his former aide Arthur Schlesinger has written, was “anxious to strengthen the anti-communist forces, especially the army, in order to make sure that, if anything happened to Sukarno, the powerful Indonesian Communist Party would not inherit the country.”&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Roger Hilsman, whose career spanned the CIA and the State Department, has noted that by 1963 …&amp;lt;blockquote&amp;gt;one-third of the Indonesian general staff had had some sort of training from Americans and almost half of the officer corps. As a result of both the civic action project and the training program, the American and Indonesian military had come to know each other rather well. Bonds of personal respect and even affection existed.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;This observation is reinforced by reports of the House Committee on Foreign Affairs:&amp;lt;blockquote&amp;gt;At the time of the attempted Communist coup and military counter-coup [sic] of October 1965, more than 1,200 Indonesian officers including senior military figures, had been trained in the United States. As a result of this experience, numerous friendships and contacts existed between the Indonesian and American military establishments, particularly between members of the two armies. In the post-coup period, when the political situation was still unsettled, the United States, using these existing channels of communication, was able to provide the anti-Communist forces with moral and token material support.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;When the average MAP [Military Assistance Program] trainee returns home he may well have some American acquaintances and a fair appreciation of the United States. This impact may provide some valuable future opportunity for communication as occurred in Indonesia during and immediately after the attempted Communist-backed coup of October 1965.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The CIA, wrote the New York Times, was said “to have been so successful at infiltrating the top of the Indonesian government and army that the United States was reluctant to disrupt CIA covering operations by withdrawing aid and information programs in 1964 and 1965. What was presented officially in Washington as toleration of President Sukarno’s insults and provocations was in much larger measure a desire to keep the CIA fronts in business as long as possible.”&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Finally, we have the testimony of Secretary of Defense Robert McNamara before a Senate Committee in 1966:&amp;lt;blockquote&amp;gt;Senator Sparkman: At a time when Indonesia was kicking up pretty badly—when we were getting a lot of criticism for continuing military aid—at that time we could not say what that military aid was for. Is it secret any more?&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;McNamara: I think in retrospect, that the aid was well justified.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;Sparkman: You think it paid dividends?&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;McNamara: I do, sir.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;There are other statements which may be pertinent to the question of American involvement. Former US Ambassador Marshall Green, speaking in Australia in 1973 where he was then ambassador, is reported as saying: “In 1965 I remember, Indonesia was poised at the razor’s edge. I remember people arguing from here that Indonesia wouldn’t go communist. But when Sukarno announced in his August 17 speech that Indonesia would have a communist government within a year [?] then I was almost certain. … What we did we had to do, and you’d better be glad we did because if we hadn’t Asia would be a different place today.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
James Reston, writing in the New York Times in 1966:&amp;lt;blockquote&amp;gt;Washington is being careful not to claim any credit for this change [from Sukarno to Suharto] … but this does not mean that Washington had nothing to do with it. There was a great deal more contact between the anti-Communist forces in that country and at least one very high official in Washington before and during the Indonesian massacre than is generally realized. General Suharto’s forces, at times severely short of food and munitions, have been getting aid from here through various third countries, and it is doubtful if the [Suharto] coup would ever have been attempted without the American show of strength in Vietnam or been sustained without the clandestine aid it has received indirectly from here.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Neville Maxwell, Senior Research Officer, Institute of Commonwealth Studies, Oxford University:&amp;lt;blockquote&amp;gt;A few years ago I was researching in Pakistan into the diplomatic background of the 1965 Indo-Pakistan conflict, and in foreign ministry papers to which I had been given access came across a letter to the then foreign minister, Mr Bhutto, from one of his ambassadors in Europe (I believe Mr J.A. Rahim, in Paris) reporting a conversation with a Dutch intelligence officer with NATO. According to my note of that letter, the officer had remarked to the Pakistani diplomat that Indonesia was “ready to fall into the Western lap like a rotten apple”. Western intelligence agencies, he said, would organize a “premature communist coup … [which would be] foredoomed to fail, providing a legitimate and welcome opportunity to the army to crush the communists and make Soekarno a prisoner of the army’s goodwill”. The ambassador’s report was dated December 1964.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;It should be remembered that Indonesia had been a colony of the Netherlands, and the Dutch still had some special links to the country.&lt;br /&gt;
&lt;br /&gt;
The record of the “New Order” imposed by General Suharto upon the people of Indonesia for almost three decades has been remarkable. The government administers the nation on the level of Chicago gangsters of the 1930s running a protection racket. Political prisoners overflow the jails. Torture is routine.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; … Death squads roam at will, killing not only “subversives” but “suspected criminals” by the thousands.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; … “An army officer [in the province of Aceh] fires a single shot in the air, at which point all young males must run to a central square before the soldier fires a second shot. Then, anyone arriving late—or not leaving his home—is shot on the spot.”&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And 200,000 more&lt;br /&gt;
&lt;br /&gt;
In 1975 Indonesia invaded the former Portuguese colony of East Timor, which lies at the eastern end of the Indonesian archipelago and which had proclaimed its independence after Portugal relinquished control. It was the beginning of a massacre that continues into the 1990s. By 1989, Amnesty International estimated that Indonesian troops, with the aim of forcibly annexing East Timor, had killed 200,000 people out of a population of between 600,000 and 700,000.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; The level of atrocity has often been on a par with that carried out against the PKI in Indonesia itself.&lt;br /&gt;
&lt;br /&gt;
The invasion of 7 December 1975—of which, said the New York Times: “By any definition, Indonesia is guilty of naked aggression”&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;—was launched the day after US President Gerald Ford and Secretary of State Henry Kissinger left Indonesia following a meeting with President Suharto. Columnist Jack Anderson later reported:&amp;lt;blockquote&amp;gt;By December 3, 1975, an intelligence dispatch to Washington reported that “Ranking Indonesian civilian government leaders have decided that the only solution in the Portuguese Timor situation is for Indonesia to launch an open offensive against Fretilin [the leading East Timorese resistance movement].”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;But it was essential to neutralize the United States. For the Indonesian army relied heavily on U.S. arms which, under our laws, could not be used for aggression.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;As it happened, President Gerald Ford was on his way to Indonesia for a state visit. An intelligence report forewarned that Suharto would bring up the Timor issue and would “try and elicit a sympathetic attitude.”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;That Suharto succeeded is confirmed by Ford himself. The United States had suffered a devastating setback in Vietnam, leaving Indonesia as the most important American ally in the area. The U.S. national interest, Ford concluded, “had to be on the side of Indonesia.”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;Ford gave his tacit approval on December 6, 1975 … Five days after the invasion, the United Nations voted to condemn the attack as an arrant act of international aggression. The United States abstained. Thereafter, the U.S. delegate maneuvered behind the scenes to resist U.N. moves aimed at forcing Indonesia to give up its conquest.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Throughout the late 1970s and the 1980s, US State Department officials, in statements to the press and in testimony before Congress, consistently supported Indonesia’s claim to East Timor (unlike the United Nations and the European Community), and downplayed the slaughter to a remarkable extent. Meanwhile, the omnipresent American military advisers, the training, the weapons, the helicopter gunships, and all the other instruments indispensable to efficient, modern, counter-insurgency warfare, were kept flowing into the hands of the Indonesian military. This may not be all, for Fretilin reported on a number of occasions that American advisers were directing and even participating in the combat.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 32. Ghana 1966 ==&lt;br /&gt;
&lt;br /&gt;
=== Kwame Nkrumah steps out of line ===&lt;br /&gt;
In October of the year 1965, Kwame Nkrumah, the President of Ghana, published his famous-to-be book, Neo-Colonialism—The Last Stage of Imperialism, dedicated to “the Freedom Fighters of Africa, living and dead”. In the book, Nkrumah accused the CIA of being behind numerous setbacks and crises in the Third World and Eastern Europe. He later wrote that “the American Government sent me a note of protest, and promptly refused Ghana $35 million of ‘aid’.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; Four months later he was overthrown in a CIA-backed military coup.&lt;br /&gt;
&lt;br /&gt;
To be sure, the coup-makers—members of the Ghanaian army and police—had their own motivations. They were fearful of having their powers stripped from them by a suspicious Nkrumah who was building up his own private army, and they were intent upon furthering their individual professional careers and status. Within days, even hours, of the successful coup in February 1966, majors had become colonels and colonels had become generals. There was more than a touch of the Keystone Kops to the whole episode.&lt;br /&gt;
&lt;br /&gt;
Kwame Nkrumah was a man who, as a student in the United States during the Great Depression, had roamed Harlem, slept in the subway and lined up at Father Divine’s soup kitchens. Later he was to be hailed as “Africa’s brightest star”, a leader in the call for an anti-imperialist, pan-African organization and an international movement of nations non-aligned in the cold war. But from all accounts, Nkrumah engaged in idiosyncratic, one-man rule and thought that socialism could be promoted by edict from above. And though he spoke out boldly against neo-colonialism, he was unable, ultimately, to keep Ghana from falling under the sway of the multinationals. When he attempted to lessen his country’s dependence on the West by strengthening economic and military ties to the Soviet Union, China and East Germany, he effectively sealed his fate.&lt;br /&gt;
&lt;br /&gt;
The United States wanted him out. Great Britain, the former colonial power in Ghana when it was known as the Gold Coast, wanted him out. France and West Germany wanted him out. Those Ghanaians who carried out the coup suffered from no doubts that a move against Nkrumah would be supported by the Western powers.&lt;br /&gt;
&lt;br /&gt;
At the time of the coup, the Soviet press charged that the CIA had been involved, and in 1972 The Daily Telegraph, the conservative London newspaper, reported that “By 1965 the Accra [capital of Ghana] CIA Station had two-score active operators, distributing largesse among President Nkrumah’s secret adversaries.” By February, 1966, the report continued, the CIA had its plans ready to end Nkrumah’s regime: “The patient and assiduous work of the Accra CIA station was fully rewarded.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It wasn’t until 1978, however, that the story “broke” in the United States. Former CIA officer John Stockwell, who had spent most of his career in Africa, published a book in which he revealed the Agency’s complicity. Shortly afterwards, the New York Times, quoting “first-hand intelligence sources”, corroborated that the CIA had advised and supported the dissident Ghanaian army officers.&lt;br /&gt;
&lt;br /&gt;
Stockwell disclosed that the CIA station in Accra “was given a generous budget, and maintained intimate contact with the plotters as a coup was hatched. So close was the station’s involvement that it was able to coordinate the recovery of some classified Soviet military equipment by the United States as the coup took place.”&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The CIA station had also proposed to headquarters in Washington that a small squad of paramilitary experts, members of the agency’s Special Operations Group, be on hand at the moment of the coup, with their faces blacked, storm the Chinese Embassy, kill everyone inside, steal their secret records, and blow up the building to cover the fact.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“This proposal was squashed,” Stockwell wrote, “but inside CIA headquarters the Accra station was given full, if unofficial credit for the eventual coup, in which eight Soviet advisers were killed.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; (The Soviet Union categorically denied that any of its advisers had been killed.)&lt;br /&gt;
&lt;br /&gt;
Other intelligence sources who were in Ghana at the time of the coup have taken issue with Stockwell’s view that the CIA deserved full credit for Nkrumah’s downfall. But they considered the Agency’s role to have been pivotal, and at least some officials in Washington apparently agreed, for the CIA station chief in Accra, Howard T. Bane, was quickly promoted to a senior position in the agency.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“When he was successful,” one of the New York Times sources said of Bane, “everyone in the African division knew it. If it had failed, he would have been transferred and no CIA involvement revealed.”&lt;br /&gt;
&lt;br /&gt;
Bane, nevertheless, was enraged by the CIA’s high-level decision not to permit the raid on the Chinese Embassy, at the time the Peking government’s only embassy in Africa. “They didn’t have the guts to do it,” he subsequently told an associate.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After the coup, the CIA made a payment of “at least $100,000” to the new Ghanaian regime for the confiscated Soviet material, one item of which was a cigarette lighter that also functioned as a camera.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Ghanaian leaders soon expelled large numbers of Russians as well as Chinese and East Germans. Virtually all state-owned industries were allowed to pass into private hands. In short order the channels of aid, previously clogged, opened wide, and credit, food and development projects flowed in from the United States, the European powers, and the International Monetary Fund. Washington, for example, three weeks after the coup, approved substantial emergency food assistance in response to an urgent request from Ghana. A food request from Nkrumah four months earlier had been turned down.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; One month after his ouster, the international price of cocoa—Ghana’s economic lifeblood—had risen 14 percent.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The CIA’s reluctance to approve the action at the Chinese Embassy may have stemmed from the fact that the National Security Council had specifically refused to authorize the Agency’s involvement in the coup at all. This was, as we have seen, not the first instance of the CIA taking American foreign policy into its own hands. On such occasions, the modus operandi calls for putting as little into writing as feasible, or keeping records out of official CIA files, thus making them immune to Freedom of Information disclosures or congressional investigations; technically the records do not exist, legally they can be destroyed at any time. This was the case with the Ghanaian coup and may explain why more details of the CIA role have never been revealed.&lt;br /&gt;
&lt;br /&gt;
The American right-wing view of what happened&lt;br /&gt;
&lt;br /&gt;
According to John Barron, the Reader’s Digest’s resident KGB expert, Nkrumah was overthrown by only native insurgents, the only foreigners in the picture being 11 KGB officers who were found in Nkrumah’s headquarters and summarily executed. The Soviet Union didn’t say a word about this, he wrote, because they didn’t want “the world to know that KGB officers were actually sitting in the Ghanian President’s office running the country.” Barron offers no evidence at all to support his claim of the KGB running the country, nor does he explain why the new government didn’t publicize this very interesting fact.&lt;br /&gt;
&lt;br /&gt;
He goes on to write of “the copious secret files of the Nkrumah regime” which were discovered and then studied and analyzed. The files revealed, he says, that “the KGB had converted Ghana into one vast base of subversion, which the Soviet Union fully intended to use to capture the continent of Africa”. For reasons best known to himself perhaps, Barron fails to offer the reader a single quotation from any of the copious secret files to support his allegations.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 33. Uruguay 1964-1970 ==&lt;br /&gt;
&lt;br /&gt;
=== Torture—as American as apple pie ===&lt;br /&gt;
“The precise pain, in the precise place, in the precise amount, for the desired effect.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The words of an instructor in the art of torture. The words of Dan Mitrione, the head of the Office of Public Safety (OPS) mission in Montevideo.&lt;br /&gt;
&lt;br /&gt;
Officially, OPS was a division of the Agency for International Development, but the director of OPS in Washington, Byron Engle, was an old CIA hand. His organization maintained a close working relationship with the CIA, and Agency officers often operated abroad under OPS cover, although Mitrione was not one of them.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
OPS had been operating formally in Uruguay since 1965, supplying the police with the equipment, the arms, and the training it was created to do. Four years later, when Mitrione arrived, the Uruguayans had a special need for OPS services. The country was in the midst of a long-running economic decline, its once-heralded prosperity and democracy sinking fast toward the level of its South American neighbors. Labor strikes, student demonstrations, and militant street violence had become normal events during the past year; and, most worrisome to the Uruguayan authorities, there were the revolutionaries who called themselves Tupamaros. Perhaps the cleverest, most resourceful and most sophisticated urban guerrillas the world has ever seen, the Tupamaros had a deft touch for capturing the public’s imagination with outrageous actions, and winning sympathizers with their Robin Hood philosophy. Their members and secret partisans held key positions in the government, banks, universities, and the professions, as well as in the military and police.&lt;br /&gt;
&lt;br /&gt;
“Unlike other Latin-American guerrilla groups,” the New York Times stated in 1970, “the Tupamaros normally avoid bloodshed when possible. They try instead to create embarrassment for the Government and general disorder.”&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; A favorite tactic was to raid the files of a private corporation to expose corruption and deceit in high places, or kidnap a prominent figure and try him before a “People’s Court”. It was heady stuff to choose a public villain whose acts went uncensored by the legislature, the courts and the press, subject him to an informed and uncompromising interrogation, and then publicize the results of the intriguing dialogue. Once they ransacked an exclusive high-class nightclub and scrawled on the walls perhaps their most memorable slogan: O Bailan Todos O No Baila Nadie … Either everyone dances or no one dances.&lt;br /&gt;
&lt;br /&gt;
Dan Mitrione did not introduce the practice of torturing political prisoners to Uruguay. It had been perpetrated by the police at times from at least the early 1960s. However, in a surprising interview given to a leading Brazilian newspaper in 1970, the former Uruguayan Chief of Police Intelligence, Alejandro Otero, declared that US advisers, and in particular Mitrione, had instituted torture as a more routine measure; to the means of inflicting pain, they had added scientific refinement; and to that a psychology to create despair, such as playing a tape in the next room of women and children screaming and telling the prisoner that it was his family being tortured.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“The violent methods which were beginning to be employed,” said Otero, “caused an escalation in Tupamaro activity. Before then their attitude showed that they would use violence only as a last resort.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The newspaper interview greatly upset American officials in South America and Washington. Byron Engle later tried to explain it all away by asserting: “The three Brazilian reporters in Montevideo all denied filing that story. We found out later that it was slipped into the paper by someone in the composing room at the Jornal do Brasil.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Otero had been a willing agent of the CIA, a student at their International Police Services school in Washington, a recipient of their cash over the years, but he was not a torturer. What finally drove him to speak out was perhaps the torture of a woman who, while a Tupamaro sympathizer, was also a friend of his. When she told him that Mitrione had watched and assisted in her torture, Otero complained to him, about this particular incident as well as his general methods of extracting information. The only outcome of the encounter was Otero’s demotion.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
William Cantrell was a CIA operations officer stationed in Montevideo, ostensibly as a member of the OPS team. In the mid-1960s he was instrumental in setting up a Department of Information and Intelligence (DII), and providing it with funds and equipment.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; Some of the equipment, innovated by the CIA’s Technical Services Division, was for the purpose of torture, for this was one of the functions carried out by the DII.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“One of the pieces of equipment that was found useful,” former New York Times correspondent A. J. Langguth learned, “was a wire so very thin that it could be fitted into the mouth between the teeth and by pressing against the gum increase the electrical charge. And it was through the diplomatic pouch that Mitrione got some of the equipment he needed for interrogations, including these fine wires.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Things got so bad in Mitrione’s time that the Uruguayan Senate was compelled to undertake an investigation. After a five-month study, the commission concluded unanimously that torture in Uruguay had become a “normal, frequent and habitual occurrence”, inflicted upon Tupamaros as well as others. Among the types of torture the commission’s report made reference to were electric shocks to the genitals, electric needles under the fingernails, burning with cigarettes, the slow compression of the testicles, daily use of psychological torture … “pregnant women were subjected to various brutalities and inhuman treatment” … “certain women were imprisoned with their very young infants and subjected to the same treatment” …&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Eventually the DII came to serve as a cover for the Escuadrón de la Muerte (Death Squad), composed, as elsewhere in Latin America, primarily of police officers, who bombed and strafed the homes of suspected Tupamaro sympathizers and engaged in assassination and kidnapping. The Death Squad received some of its special explosive material from the Technical Services Division and, in all likelihood, some of the skills employed by its members were acquired from instruction in the United States.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; Between 1969 and 1973, at least 16 Uruguayan police officers went through an eight-week course at CIA/OPS schools in Washington and Los Fresnos, Texas in the design, manufacture and employment of bombs and incendiary devices.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; The official OPS explanation for these courses was that policemen needed such training in order to deal with bombs placed by terrorists. There was, however, no instruction in destroying bombs, only in making them; moreover, on at least one reported occasion, the students were not policemen, but members of a private right-wing organization in Chile (see chapter on Chile). Another part of the curriculum which might also have proven to be of value to the Death Squad was the class on Assassination Weapons—“A discussion of various weapons which may be used by the assassin” is how OPS put it.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Equipment and training of this kind was in addition to that normally provided by OPS: riot helmets, transparent shields, tear gas, gas masks, communication gear, vehicles, police batons, and other devices for restraining crowds. The supply of these tools of the trade was increased in 1968 when public disturbances reached the spark-point, and by 1970 American training in riot-control techniques had been given to about a thousand Uruguayan policemen.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Dan Mitrione had built a soundproofed room in the cellar of his house in Montevideo. In this room he assembled selected Uruguayan police officers to observe a demonstration of torture techniques. Another observer was Manuel Hevia Cosculluela, a Cuban who was with the CIA and worked with Mitrione. Hevia later wrote that the course began with a description of the human anatomy and nervous system …&amp;lt;blockquote&amp;gt;Soon things turned unpleasant. As subjects for the first testing they took beggars, known in Uruguay as bichicomes, from the outskirts of Montevideo, as well as a woman apparently from the frontier area with Brazil. There was no interrogation, only a demonstration of the effects of different voltages on the different parts of the human body, as well as demonstrating the use of a drug which induces vomiting—I don’t know why or what for—and another chemical substance. The four of them died.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In his book Hevia does not say specifically what Mitrione’s direct part in all this was, but he later publicly stated that the OPS chief “personally tortured four beggars to death with electric shocks”.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On another occasion, Hevia sat with Mitrione in the latter’s house, and over a few drinks the American explained to the Cuban his philosophy of interrogation. Mitrione considered it to be an art. First there should be a softening-up period, with the usual beatings and insults. The object is to humiliate the prisoner, to make him realize his helplessness, to cut him off from reality. No questions, only blows and insults. Then, only blows in silence.&lt;br /&gt;
&lt;br /&gt;
Only after this, said Mitrione, is the interrogation. Here no pain should be produced other than that caused by the instrument which is being used. “The precise pain, in the precise place, in the precise amount, for the desired effect,” was his motto.&lt;br /&gt;
&lt;br /&gt;
During the session you have to keep the subject from losing all hope of life, because this can lead to stubborn resistance. “You must always leave him some hope … a distant light.”&lt;br /&gt;
&lt;br /&gt;
“When you get what you want, and I always get it,” Mitrione continued, “it may be good to prolong the session a little to apply another softening-up. Not to extract information now, but only as a political measure, to create a healthy fear of meddling in subversive activities.”&lt;br /&gt;
&lt;br /&gt;
The American pointed out that upon receiving a subject the first thing is to determine his physical state, his degree of resistance, by means of a medical examination. “A premature death means a failure by the technician … It’s important to know in advance if we can permit ourselves the luxury of the subject’s death.”&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Not long after this conversation, Manual Hevia disappeared from Montevideo and turned up in Havana. He had been a Cuban agent—a double agent—all along.&lt;br /&gt;
&lt;br /&gt;
About half a year later, 31 July 1970 to be exact, Dan Mitrione was kidnapped by the Tupamaros. They did not torture him. They demanded the release of some 150 prisoners in exchange for him. With the determined backing of the Nixon administration, the Uruguayan government refused. On 10 August, Mitrione’s dead body was found on the back seat of a stolen car. He had turned 50 on his fifth day as a prisoner.&lt;br /&gt;
&lt;br /&gt;
Back in Mitrione’s home town of Richmond, Indiana, Secretary of State William Rogers and President Nixon’s son-in-law David Eisenhower attended the funeral for Mitrione, the city’s former police chief. Frank Sinatra and Jerry Lewis came to town to stage a benefit show for Mitrione’s family.&lt;br /&gt;
&lt;br /&gt;
And White House spokesman, Ron Ziegler, solemnly stated that “Mr. Mitrione’s devoted service to the cause of peaceful progress in an orderly world will remain as an example for free men everywhere.”&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“A perfect man,” his widow said.&lt;br /&gt;
&lt;br /&gt;
“A great humanitarian,” said his daughter Linda.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The military’s entry into the escalating conflict signaled the beginning of the end for the Tupamaros. By the end of 1972, the curtain was descending on their guerrilla theatre. Six months later, the military was in charge, Congress was dissolved, and everything not prohibited was compulsory. For the next 11 years, Uruguay competed strongly for the honor of being South America’s most repressive dictatorship. It had, at one point, the largest number of political prisoners per capita in the world. And, as every human rights organization and former prisoner could testify, each one of them was tortured. “Torture,” said an activist priest, “was routine and automatic.”&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
No one was dancing in Uruguay.&lt;br /&gt;
&lt;br /&gt;
In 1981, at the Fourteenth Conference of American Armies, the Uruguayan Army offered a paper in which it defined subversion as “actions, violent or not, with ultimate purposes of a political nature, in all fields of human activity within the internal sphere of a state and whose aims are perceived as not convenient for the overall political system.”&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The dissident Uruguayan writer, Eduardo Galeano, summed up his country’s era of dictatorship thusly: “People were in prison so that prices could be free.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The film “State of Siege” appeared in 1972. It centered around Mitrione and the Tupamaros and depicted a Uruguayan police officer receiving training at a secret bomb school in the United States, though the film strove more to provide a composite picture of the role played by the US in repression throughout Latin America. A scheduled premier showing of the film at the federally-funded John F. Kennedy Arts Center in Washington was canceled. There was already growing public and congressional criticism of this dark side of American foreign policy without adding to it. During the mid-1970s, however, Congress enacted several pieces of legislation which abolished the entire Public Safety Program. In its time, OPS had provided training for more than one million policemen in the Third World. Ten thousand of them had received advance training in the United States. An estimated $150 million worth of equipment had been shipped to police forces abroad.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; Now, the “export of repression” was to cease.&lt;br /&gt;
&lt;br /&gt;
That was on paper. The reality appears to be somewhat different.&lt;br /&gt;
&lt;br /&gt;
To a large extent, the Drug Enforcement Administration (DEA) simply picked up where OPS had left off. The drug agency was ideally suited for the task, for its agents were already deployed all over Latin America and elsewhere overseas in routine liaison with foreign police forces. The DEA acknowledged in 1975 that 53 “former” employees of the CIA were now on its staff and that there was a close working relationship between the two agencies. The following year, the General Accounting Office reported that DEA agents were engaging in many of the same activities the OPS had been carrying out.&lt;br /&gt;
&lt;br /&gt;
In addition, some training of foreign policemen was transferred to FBI schools in Washington and Quantico, Virginia; the Defense Department continued to supply police-type equipment to military units engaged in internal security operations; and American arms manufacturers were doing a booming business furnishing arms and training to Third World governments. In some countries, contact between these companies and foreign law enforcement officials was facilitated by the US Embassy or military mission. The largest of the arms manufacturers, Smith and Wesson, ran its own Academy in Springfield, Massachusetts, which provided American and foreign “public and industrial security forces with expert training in riot control”.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Said Argentine Minister Jose Lopez Rega at the signing of a US-Argentina anti-drug treaty in 1974: “We hope to wipe out the drug traffic in Argentina. We have caught guerrillas after attacks who were high on drugs. The guerrillas are the main drug users in Argentina. Therefore, this anti-drug campaign will automatically be an anti-guerrilla campaign as well.”&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And in 1981, a former Uruguayan intelligence officer declared that US manuals were being used to teach techniques of torture to his country’s military. He said that most of the officers who trained him had attended classes run by the United States in Panama. Among other niceties, the manuals listed 35 nerve points where electrodes could be applied.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;nowiki&amp;gt;***********************************************&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Philip Agee, after he left Ecuador, was stationed in Uruguay from March 1964 to August 1966. His account of CIA activities in Montevideo is further testimony to the amount of international mischief money can buy. Amongst the multifarious dirty tricks pulled off with impunity by Agee and his Agency cohorts, the following constitute an interesting sample:&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A Latin American students’ conference with a leftist leaning, held in Montevideo, was undermined by promoting the falsehood that it was nothing more than a creature of the Soviet Union—originated, financed and directed by Moscow. Editorials on this theme authored by the CIA appeared in leading newspapers to which the Agency had daily access. This was followed by publication of a forged letter of a student leader thanking the Soviet cultural attaché for his assistance. A banner headline in one paper proclaimed: “Documents for the Break with Russia”, which was indeed the primary purpose of the operation.&lt;br /&gt;
&lt;br /&gt;
An inordinate amount of time, energy and creativity was devoted, with moderate success, to schemes aimed at encouraging the expulsion of an assortment of Russians, East Germans, North Koreans, Czechs, and Cubans from Uruguayan soil, if not the breaking of relations with these countries. In addition to planting disparaging media propaganda, the CIA tried to obtain incriminating information by reading the mail and diplomatic cables to and from these countries, tapping embassy phones, and engaging in sundry bugging and surreptitious entry. The Agency would then prepare “Intelligence” reports, containing enough factual information to be plausible, which then made their way innocently into the hands of officials of influence, up to and including the president of the republic.&lt;br /&gt;
&lt;br /&gt;
Anti-communist indoctrination of secondary-level students was promoted by financing particular school organizations and publications.&lt;br /&gt;
&lt;br /&gt;
A Congress of the People, bringing together a host of community groups, labor organizations, students, government workers, etc., Communist and non-Communist, disturbed the CIA because of the potential for a united front being formed for electoral purposes. Accordingly, newspaper editorials and articles were generated attacking the Congress as a classic Communist takeover/duping tactic and calling upon non-Communists to refrain from participating; and a phoney handbill was circulated in which the Congress called upon the Uruguayan people to launch an insurrectional strike with immediate occupation of their places of work. Thousands of the handbills were handed out, provoking angry denials from the Congress organizers, but, as is usual in such cases, the damage was already done.&lt;br /&gt;
&lt;br /&gt;
The Uruguayan Communist Party planned to host an international conference to express solidarity with Cuba. The CIA merely had to turn to their (paid) friend, the Minister of the Interior, and the conference was banned. When it was shifted to Chile, the CIA station in Santiago performed the same magic.&lt;br /&gt;
&lt;br /&gt;
Uruguay at this time was a haven for political exiles from repressive regimes such as in Brazil, Argentina, Bolivia and Paraguay. The CIA, through surveillance and infiltration of the exile community, regularly collected information on exiles’ activities, associates, etc., to be sent to CIA stations in the exiles’ homelands with likely transmission to their governments, which wanted to know what these troublemakers were up to and which did not hesitate to harass them across frontiers.&lt;br /&gt;
&lt;br /&gt;
“Other operations,” wrote Agee, “were designed to take control of the streets away from communists and other leftists, and our squads, often with the participation of off-duty policemen, would break up their meetings and generally terrorize them. Torture of communists and other extreme leftists was used in interrogation by our liaison agents in the police.”&lt;br /&gt;
&lt;br /&gt;
The monitoring and harassment of Communist diplomatic missions by the CIA, as described above, was standard Agency practice throughout the world. This rarely stemmed from anything more than a juvenile cold-war reflex: making life hard for the commies.&lt;br /&gt;
&lt;br /&gt;
Postscript: In 1998, Eladio Moll, a retired Uruguayan navy rear admiral and former intelligence chief, testifying before a commission of the Uruguayan Chamber of Deputies, stated that during Uruguay’s “dirty war” (1972-1983), orders came from the United States to kill captive members of the Tupamaros after interrogating them. “The guidance that was sent from the US,” said Moll, “was that what had to be done with the captured guerrillas was to get information, and that afterwards they didn’t deserve to live.”&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 34. Chile 1964-1973 ==&lt;br /&gt;
&lt;br /&gt;
=== A hammer and sickle stamped on your child’s forehead ===&lt;br /&gt;
When Salvador Allende, a committed Marxist, came within three percent of winning the Chilean presidency in 1958, the United States decided that the next election, in 1964, could not be left in the hands of providence, or democracy.&lt;br /&gt;
&lt;br /&gt;
Washington took it all very gravely. At the outset of the Kennedy administration in 1961, an electoral committee was established, composed of top-level officials from the State Department, the CIA and the White House. In Santiago, a parallel committee of embassy and CIA people was set up.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“U.S. government intervention in Chile in 1964 was blatant and almost obscene,” said one intelligence officer strategically placed at the time. “We were shipping people off right and left, mainly State Dept. but also CIA, with all sorts of covers.” All in all, as many as 100 American operatives were dedicated to the operation.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
They began laying the groundwork for the election years ahead, a Senate investigating committee has disclosed, “by establishing operational relationships with key political parties and by creating propaganda and organizational mechanisms capable of influencing key sectors of the population.” Projects were undertaken “to help train and organize ‘anti-communists’” among peasants, slum dwellers, organized labor, students, the media, etc.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After channeling funds to several non-leftist parties, the electoral team eventually settled on a man of the center, Eduardo Frei, the candidate of the Christian Democratic Party, as the one most likely to block Allende’s rise to power. The CIA underwrote more than half the party’s total campaign costs,&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; one of the reasons that the Agency’s overall electoral operation reduced the U.S. Treasury by an estimated $20 million&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;—much more per voter than that spent by the Johnson and Goldwater campaigns combined in the same year in the United States. The bulk of the expenditures went toward propaganda. As the Senate committee described it:&amp;lt;blockquote&amp;gt;In addition to support for political parties, the CIA mounted a massive anti-communist propaganda campaign. Extensive use was made of the press, radio, films, pamphlets, posters, leaflets, direct mailings, paper streamers, and wall painting. It was a “scare campaign”, which relied heavily on images of Soviet tanks and Cuban firing squads and was directed especially to women. Hundreds of thousands of copies of the anti-communist pastoral letter of Pope Pius XI were distributed by Christian Democratic organizations. They carried the designation, “printed privately by citizens without political affiliation, in order more broadly to disseminate its content.” “Disinformation” and “black propaganda”—material which purported to originate from another source, such as the Chilean Communist Party—were used as well.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The scare campaign played up to the fact that women in Chile, as elsewhere in Latin America, are traditionally more religious than men, more susceptible to being alarmed by the specter of “godless, atheist communism”. One radio spot featured the sound of a machine gun, followed by a woman’s cry: “They have killed my child—the communists.” The announcer then added in impassioned tones: “Communism offers only blood and pain. For this not to happen in Chile, we must elect Eduardo Frei president.”&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Other scare tactics centered around warnings of Russian control, and that the left would confiscate everything near, dear and holy.&lt;br /&gt;
&lt;br /&gt;
The committee report continued:&amp;lt;blockquote&amp;gt;The propaganda campaign was enormous. During the first week of intensive propaganda activity (the third week of June 1964), a CIA-funded propaganda group produced twenty radio spots per day in Santiago and on 44 provincial stations; twelve-minute news broadcasts five times daily on three Santiago stations and 24 provincial outlets; thousands of cartoons, and much paid press advertising. By the end of June, the group produced 24 daily newscasts in Santiago and the provinces, 26 weekly “commentary” programs, and distributed 3,000 posters daily.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;One poster which appeared in the thousands showed children with a hammer and sickle stamped on their foreheads.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Newspaper articles from elsewhere in Latin America which supported the political lines of the CIA campaign were collected and reprinted in Chile. Undoubtedly, many of these articles had been written in the first place by CIA stations in the particular countries. There were also endorsements of Frei solicited from famous personages abroad, advertisements such as a “message from the women of Venezuela”,&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; and a vitriolic anti-communist radio broadcast by Juanita Castro, sister of Fidel, who was on a CIA-organized speaking tour of South America: “If the Reds win in Chile,” she said, “no type of religious activity will be possible … Chilean mother, I know you will not allow your children to be taken from you and sent to the Communist bloc, as in the case of Cuba.”&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Senate committee also revealed that:&amp;lt;blockquote&amp;gt;In addition to buying propaganda piecemeal, the [CIA] Station often purchased it wholesale by subsidizing Chilean media organizations friendly to the United States. Doing so was propaganda writ large. Instead of placing individual items, the CIA supported—or even founded—friendly media outlets which might not have existed in the absence of Agency support.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;From 1953 through 1970 in Chile, the Station subsidized wire services, magazines written for intellectual circles, and a right-wing weekly newspaper.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Of one subsidized newspaper, a State Department veteran of the campaign recalls that “The layout was magnificent. The photographs were superb. It was a Madison Avenue product far above the standards of Chilean publications.”&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The same could be said about the electioneering itself. Besides running political action projects on its own in a number of important voting blocks, the CIA directed the Christian Democrats’ campaign along American-style lines, with voter registration, get-out-the-vote drives, and professional management firms to carry out public opinion surveys.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; To top it all off, they sent for a ringer—an election specialist from the staff of that eminent connoisseur and guardian of free elections, Mayor Richard Daley of Chicago.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; What the function of Daley’s man in Chile was, can only be guessed at.&lt;br /&gt;
&lt;br /&gt;
Several of the grassroots programs funded by the CIA were those run by Roger Vekemans, a Belgian Jesuit priest who arrived in Chile in 1957 and founded a network of social-action organizations, one of which grew to have 100 employees and a $30 million annual budget. By his own declaration in 1963, Vekemans received $5 million from the CIA as well as a like amount from AID to guide his organizations’ resources in support of the Christian Democrats and Eduardo Frei, with whom Vekemans had close relations.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; The Jesuit’s programs served the classic function of channeling revolutionary zeal along safe reformist paths. Church people working for the CIA in the Third World have typically been involved in gathering information about the activities and attitudes of individual peasants and workers, spotting the troublemakers, recruiting likely agents, preaching the gospel of anti-communism, acting as funding conduits, and serving as a religious “cover” for various Agency operations. An extreme anti-communist, Vekemans was a front-line soldier in the struggle of the Christian Democrats and the Catholic Church against the “liberation theology” then gaining momentum amongst the more liberal clergy in Latin America and which would lead to the historic dialogue between Christianity and Marxism.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The operation worked. It worked beyond expectations. Frei received 56 percent of the vote to Allende’s 39 percent. The CIA regarded “the anti-communist scare campaign as the most effective activity undertaken”, noted the Senate committee.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; This was the tactic directed toward Chilean women in particular. As things turned out, Allende won the men’s vote by 67,000 over Frei (in Chile men and women vote separately), but amongst the women Frei came out ahead by 469,000 … testimony, once again, to the remarkable ease with which the minds of the masses of people can be manipulated, in any and all societies.&lt;br /&gt;
&lt;br /&gt;
What was there about Salvador Allende that warranted all this feverish activity? What threat did he represent, this man against whom the great technical and economic resources of the world’s most powerful nation were brought to bear? Allende was a man whose political program, as described by the Senate committee report, was to “redistribute income [two percent of the population received 46 percent of the income] and reshape the Chilean economy, beginning with the nationalization of major industries, especially the copper companies; greatly expanded agrarian reform; and expanded relations with socialist and communist countries.”&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A man committed to such a program could be expected by American policy makers to lead his country along a path independent of the priorities of US foreign policy and the multinationals. (As his later term as president confirmed, he was independent of any other country as well.)&lt;br /&gt;
&lt;br /&gt;
The CIA is an ongoing organization. Its covert activities are ongoing, each day, in each country. Between the 1964 and 1970 presidential elections many of the programs designed to foster an anti-leftist mentality in different sections of the population continued; much of the propaganda and electioneering mechanisms remained in place to support candidates of the 1965 and 1969 congressional elections; in the latter election, financial support was given to a splinter socialist party in order to attract votes away from Allende’s Socialist Party; this reportedly deprived the party of a minimum of seven congressional seats.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Senate committee described some of the other individual covert projects undertaken by the CIA during this period:&amp;lt;blockquote&amp;gt;•  Wresting control of Chilean university student organizations from the communists;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Supporting a women’s group active in Chilean political and intellectual life;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Combatting the communist-dominated Central Unica de Trabajadores Chilenos (CUTCh) and supporting democratic [i.e., anti-communist] labor groups; and,&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Exploiting a civic action front group to combat communist influence within cultural and intellectual circles.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In 1968, at the same time the CIA was occupied in subverting unions dominated by the Chilean Communist Party, a US Senate committee was concluding that the Latin American labor movement had largely abandoned its revolutionary outlook: “Even the Communist-dominated unions, especially those which follow the Moscow line, now generally accept the peaceful road as a viable alternative.”&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“I don’t see why we need to stand by and watch a country go communist because of the irresponsibility of its own people.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Thus spoke Henry Kissinger, principal adviser to the President of the United States on matters of national security. The date was 27 June 1970, a meeting of the National Security Council’s 40 Committee, and the people Kissinger suspected of imminent irresponsibility were the Chileans whom he feared might finally elect Salvador Allende as their president.&lt;br /&gt;
&lt;br /&gt;
The United States did not stand by idly. At this meeting approval was given to a $300,000 increase in the anti-Allende “spoiling” operation which was already underway. The CIA trained its disinformation heavy artillery on the Chilean electorate, firing shells marked: “An Allende victory means violence and Stalinist repression.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; Black propaganda was employed to undermine Allende’s coalition and support by sowing dissent between the Communist Party and the Socialist Party, the main members of the coalition, and between the Communist Party and the CUTCh.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Nonetheless, on 4 September Allende won a plurality of the votes. On 24 October, the Chilean Congress would meet to choose between him and the runnerup, Jorge Alessandri of the conservative National Party. By tradition, Allende was certain to become president.&lt;br /&gt;
&lt;br /&gt;
The United States had seven weeks to prevent him from taking office. On 15 September, President Nixon met with Kissinger, CIA Director Richard Helms, and Attorney General John Mitchell. Helms’ handwritten notes of the meeting have become famous: “One in 10 chance perhaps, but save Chile! … not concerned with risks involved …$10,000,000 available, more if necessary … make the economy scream …”&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Funds were authorized by the 40 Committee to bribe Chilean congressmen to vote for Alessandri,&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; but this was soon abandoned as infeasible, and under intense pressure from Richard Nixon, American efforts were concentrated on inducing the Chilean military to stage a coup and then cancel the congressional vote altogether.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; At the same time, Nixon and Kissinger made it clear to the CIA that an assassination of Allende would not be unwelcome. One White House options-paper discussed various ways this could be carried out.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A fresh propaganda campaign was initiated in Chile to impress upon the military, amongst others, the catastrophe which would befall the nation with Allende as president. In addition to the standard communist horror stories, it was made known that there would be a cutoff of American and other foreign assistance; this was accompanied by predictions/rumors of the nationalization of everything down to small shops, and of economic collapse. The campaign actually affected the Chilean economy adversely and a major financial panic ensued.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In private, Chilean military officers were warned that American military aid would come to a halt if Allende were seated.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During this interim period, according to the CIA, over 700 articles, broadcasts, editorials and similar items were generated in the Latin American and European media as a direct result of Agency activity. This is apart from the “real” media stories inspired by the planted ones. Moreover, journalists in the pay of the CIA arrived in Chile from at least ten different countries to enhance their material with on-the-spot credibility.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The following portion of a CIA cable of 25 September 1970 offers some indication of the scope of such media operations:&amp;lt;blockquote&amp;gt;Sao Paulo, Tegucigalpa, Buenos Aires, Lima, Montevideo, Bogota, Mexico City report continued replay of Chile theme materials. Items also carried in New York Times and Washington Post. Propaganda activities continue to generate good coverage of Chile developments along our theme guidance.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The CIA also gave “inside” briefings to American journalists about the situation in Chile. One such briefing provided to Time enlightened the magazine as to Allende’s intention to support violence and destroy Chile’s free press. This, observed the Senate report, “resulted in a change in the basic thrust” of the Time story.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
When Allende criticized the leading conservative newspaper El Mercurio (heavily funded by the CIA), the Agency “orchestrated cables of support and protest from foreign newspapers, a protest statement from an international press association, and world press coverage of the association’s protest.”&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A cable sent from CIA headquarters to Santiago on 19 October expressed concern that the coup still had&amp;lt;blockquote&amp;gt;no pretext or justification that it can offer to make it acceptable in Chile or Latin America. It therefore would seem necessary to create one to bolster what will probably be [the military’s] claim to a coup to save Chile from communism.&amp;lt;/blockquote&amp;gt;One of headquarters’ suggestions was the fabrication of:&amp;lt;blockquote&amp;gt;Firm intel[ligence] that Cubans planned to reorganize all intelligence services along Soviet/Cuban mold thus creating structure for police state … With appropriate military contact can determine how to “discover” intel[ligence] report which could even be planted during raids planned by Carabineros [the police].&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Meanwhile, the Agency was in active consultation with several Chilean military officers who were receptive to the suggestion of a coup. (The difficulty in finding such officers was described by the CIA as a problem in overcoming “the apolitical, constitutional-oriented inertia of the Chilean military”.)&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; They were assured that the United States would give them full support short of direct military involvement. The immediate obstacle faced by the officers was the determined opposition of the Commander-in-Chief of the Army, René Schneider, who insisted that the constitutional process be followed. He would have to be “removed”.&lt;br /&gt;
&lt;br /&gt;
In the early morn of 22 October the CIA passed “sterilized” machine guns and ammunition to some of the conspirators. (Earlier they had passed tear gas.) That same day, Schneider was mortally wounded in an attempted kidnap (or “kidnap”) on his way to work. The CIA station in Santiago cabled its headquarters that the general had been shot with the same kind of weapons it had delivered to the military plotters, although the Agency later claimed to the Senate that the actual assassins were not the same ones it had passed the weapons to.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The assassination did not avail the conspirators’ purpose. It only served to rally the army around the flag of constitutionalism; and time was running out. Two days later, Salvador Allende was confirmed by the Chilean Congress. On 3 November he took office as president.&lt;br /&gt;
&lt;br /&gt;
The stage was set for a clash of two experiments. One was Allende’s “socialist” experiment aimed at lifting Chile from the mire of underdevelopment and dependency and the poor from deprivation. The other was, as CIA Director William Colby later put it, a “prototype or laboratory experiment to test the techniques of heavy financial investment in an effort to discredit and bring down a government.”&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Although there were few individual features of this experiment which were unique for the CIA, in sum total it was perhaps the most multifarious intervention ever undertaken by the United States. In the process it brought a new word into the language: destabilization.&lt;br /&gt;
&lt;br /&gt;
“Not a nut or bolt [will] be allowed to reach Chile under Allende”, warned then-American Ambassador Edward Korry before the confirmation.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt; The Chilean economy, so extraordinarily dependent upon the United States, was the country’s soft underbelly, easy to pound. Over the next three years, new US government assistance programs for Chile plummeted almost to the vanishing point; similarly with loans from the US Export-Import Bank and the Inter-American Development Bank, in which the United States held what amounted to a veto; and the World Bank made no new loans at all to Chile during 1971-73. US government financial assistance or guarantees to American private investment in Chile were cut back sharply and American businesses were given the word to tighten the economic noose.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
What this boycott translated into were things like the many buses and taxis out of commission in Chile due to a lack of replacement parts; and similar difficulties in the copper, steel, electricity and petroleum industries. American suppliers refused to sell needed parts despite Chile’s offer to pay cash in advance.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Multinational ITT, which didn’t need to be told what to do, stated in a 1970 memorandum: “A more realistic hope among those who want to block Allende is that a swiftly-deteriorating economy will touch off a wave of violence leading to a military coup.”&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the midst of the near disappearance of economic aid, and contrary to its warning, the United States increased its military assistance to Chile during 1972 and 1973 as well as training Chilean military personnel in the United States and Panama.&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt; The Allende government, caught between the devil and the deep blue sea, was reluctant to refuse this “assistance” for fear of antagonizing its military leaders.&lt;br /&gt;
&lt;br /&gt;
Perhaps nothing produced more discontent in the population than the shortages, the little daily annoyances when one couldn’t get a favorite food, or flour or cooking oil, or toilet paper, bed sheets or soap, or the one part needed to make the TV set or the car run; or, worst of all, when a nicotine addict couldn’t get a cigarette. Some of the scarcity resulted from Chile being a society in transition: various changeovers to state ownership, experiments in workers’ control, etc. But this was minor compared to the effect of the aid squeeze and the practices of the omnipresent American corporations. Equally telling were the extended strikes in Chile, which relied heavily on CIA financial support for their prolongation.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In October 1972, for example, an association of private truck owners instituted a work-stoppage aimed at disrupting the flow of food and other important commodities, including in their embargo even newspapers which supported the government (subtlety was not the order of the day in this ultra-polarized country). On the heels of this came store closures, countless petit-bourgeois doing their bit to turn the screws of public inconvenience—and when they were open, many held back on certain goods, like cigarettes, to sell them on the black market to those who could afford the higher prices. Then most private bus companies stopped running; on top of this, various professional and white-collar workers, largely unsympathetic to the government, walked out, with or without CIA help.&lt;br /&gt;
&lt;br /&gt;
Much of this campaign was aimed at wearing down the patience of the public, convincing them that “socialism can’t work in Chile”. Yet there had been worse shortages for most of the people before the Allende government—shortages of food, housing, health care, and education, for example. At least half the population had suffered from malnutrition. Allende, who was a medical doctor, explained his free milk program by pointing out that “Today in Chile there are over 600,000 children mentally retarded because they were not adequately nourished during the first eight months of their lives, because they did not receive the necessary proteins.”&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Financial aid was not the CIA’s only input into the strike scene. More than 100 members of Chilean professional associations and employers’ guilds were graduates of the school run by the American Institute for Free Labor Development in Front Royal, Virginia—“The Little Anti-Red Schoolhouse”. AIFLD, the CIA’s principal Latin America labor organization, also assisted in the formation of a new professional association in May 1971: the Confederation of Chilean Professionals. The labor specialists of AIFLD had more than a decade’s experience in the art of fomenting economic turmoil (or keeping workers quiescent when the occasion called for it).&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
CIA propaganda merchants had a field day with the disorder and the shortages, exacerbating both by instigating panic buying. All the techniques, the whole of the media saturation, the handy organizations created for each and every purpose, so efficiently employed in 1964 and 1970, were facilitated by the virtually unlimited license granted the press: headlines and stories which spread rumors about everything from nationalizations to bad meat and undrinkable water … “Economic Chaos! Chile on Brink of Doom!” in the largest type one could ever expect to see in a newspaper … raising the specter of civil war, when not actually calling for it, literally … alarmist stories which anywhere else in the world would have been branded seditious … the worst of London’s daily tabloids or the National Enquirer of the United States appear as staid as a journal of dentistry by comparison.&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In response, on a few occasions, the government briefly closed down a newspaper or magazine, on the left as well as on the right, for endangering security.&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Agency’s routine support of the political opposition was extended to include the extreme rightist organization Patria y Libertad, which the CIA reportedly helped to form, and whose members it trained in guerrilla warfare and bombing techniques at schools in Bolivia and Los Fresnos, Texas. Patria y Libertad marched in rallies in full riot gear, engaged repeatedly in acts of violence and provocation, and its publications openly called for a military coup.&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The CIA was engaged in courting the military for the same end. Providing military equipment meant the normal presence of US advisers and the opportunity for Americans to work closely with the Chileans. Since 1969, the Agency had been establishing “intelligence assets” in all three branches of the Chilean armed services, and included “command-level officers, field- and company-grade officers, retired general staff officers and enlisted men.” Employing its usual blend of real and fabricated information, along with forged documents, the CIA endeavored to keep the officers “on the alert”. One approach was to convince them that, with Allende’s approval, the police investigations unit was acting in concert with Cuban intelligence to gather information prejudicial to the army high command.&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Newspapers in Santiago supported by the CIA, particularly El Mercurio, often concentrated on influencing the military. They alleged communist plots to disband or destroy the armed services, Soviet plans to establish a submarine base in Chile, North Korea setting up a training base, and so forth. The papers stirred up hatred against the government in the ranks, and in some cases entire columns were published which were calculated to change the opinion of a single officer, in one case an officer’s wife.&amp;lt;sup&amp;gt;52&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Agency also subsidized a number of books and other kinds of publications in Chile. One was a short-lived anti-government newsletter directed at the military.&amp;lt;sup&amp;gt;53&amp;lt;/sup&amp;gt; Later the CIA made use of a weekly humor and political magazine, SEPA, aimed at the same audience. The cover of the 20 March 1973 issue featured the headline: “Robert Moss. An English Recipe for Chile—Military Control.” Moss was identified by the magazine as a British sociologist. A more relevant description would have been that he was a “news” specialist associated with known CIA media fronts. One of these, Forum World Features of London (see Western Europe chapter), published Moss’s book, Chile’s Marxist Experiment, in 1973, which was widely circulated by the junta to justify its coup.&amp;lt;sup&amp;gt;54&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Moss was associated with a CIA-funded think-tank in Santiago which went by the supremely innocuous name of the Institute of General Studies. The IGS, amongst other activities, conducted seminars for Chilean military officers in which it was explained, in technical, apolitical terms, why Allende was a disaster for the economy and why a laissez-faire system offered a solution to Chile’s ills. There is no way of measuring to what extent such lectures influenced future actions of the military, although after the coup the junta did appoint several IGS people to top government posts.&amp;lt;sup&amp;gt;55&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The CIA’s Santiago station was meanwhile collecting the operational intelligence necessary in the event of a coup: “arrest lists, key civilian installations and personnel that needed protection, key government installations which need to be taken over, and government contingency plans which would be used in case of a military uprising.”&amp;lt;sup&amp;gt;56&amp;lt;/sup&amp;gt; The CIA later asserted that this information was never passed to the Chilean military, a claim that does not give one the feeling of having been united with the probable. It should be noted in this context that in the days immediately following the coup the Chilean military went directly to the residences of many Americans and other foreigners living in Santiago who had been sympathetic to the Allende government.&amp;lt;sup&amp;gt;57&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The government contingency plans were presumably obtained by the Agency through its infiltration of the various parties which made up Allende’s Unidad Popular (UP) coalition. CIA agents in the upper echelons of Allende’s own Socialist Party were “paid to make mistakes in their jobs”.&amp;lt;sup&amp;gt;58&amp;lt;/sup&amp;gt; In Washington, burglary was the Agency’s tactic of choice for obtaining documents. Papers were taken from the homes of several employees of the Chilean Embassy; and the embassy itself, which had been bugged for some time, was burgled in May 1972 by some of the same men who the next month staged the Watergate break-in.&amp;lt;sup&amp;gt;59&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In March 1973, the UP won about 44 percent of the vote in congressional elections, compared to some 36 percent in 1970. It was said to be the largest increase an incumbent party had ever received in Chile after being in power more than two years. The opposition parties had publicly expressed their optimism about capturing two-thirds of the congressional seats and thus being able to impeach Allende. Now they faced three more years under him, with the prospect of being unable, despite their best and most underhanded efforts, to prevent his popularity from increasing even further.&lt;br /&gt;
&lt;br /&gt;
During the spring and summer the destabilization process escalated. There was a whole series of demonstrations and strikes, with an even longer one by the truckers. Time magazine reported: “While most of the country survived on short rations, the truckers seemed unusually well equipped for a lengthy holdout.” A reporter asked a group of truckers who were camping and dining on “a lavish communal meal of steak, vegetables, wine and empanadas” where the money for it came from. “From the CIA,” they answered laughingly.&amp;lt;sup&amp;gt;60&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There was as well daily sabotage and violence, including assassination. In June, an abortive attack upon the Presidential Palace was carried out by the military and Patria y Libertad.&lt;br /&gt;
&lt;br /&gt;
In September the military prevailed. “It is clear,” said the Senate investigating committee, “the CIA received intelligence reports on the coup planning of the group which carried out the successful September 11 coup throughout the months of July, August, and September 1973.”&amp;lt;sup&amp;gt;61&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The American role on that fateful day was one of substance and shadow. The coup began in the Pacific coast port of Valparaiso with the dispatch of Chilean naval troops to Santiago, while US Navy ships were present offshore, ostensibly to participate in joint maneuvers with the Chilean Navy. The American ships stayed outside of Chilean waters, but remained on the alert. A US WB-575 plane—an airborne communications control system—piloted by US Air Force officers, cruised in the Chilean sky. At the same time, 32 American observation and fighter planes were landing at the US air base in Mendoza, Argentina, not far from the Chilean border.&amp;lt;sup&amp;gt;62&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In Valparaiso, while US military officers were meeting with their Chilean counterparts, a young American, Charles Horman, who lived in Santiago and was stranded near Valparaiso by the coup, happened to engage in conversation with several Americans, civilian and military. A retired naval engineer told him: “We came down to do a job and it’s done.” One or two American military men also gave away clues they shouldn’t have. A few days later, Horman was arrested in his Santiago residence. They knew where to find him. He was never seen again.&amp;lt;sup&amp;gt;63&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Thus it was that they closed the country to the outside world for a week, while the tanks rolled and the soldiers broke down doors; the stadiums rang with the sounds of execution and the bodies piled up along the streets and floated in the river; the torture centers opened for business; the subversive books were thrown to the bonfires; soldiers slit the trouser legs of women, shouting that “In Chile women wear dresses!”; the poor returned to their natural state; and the men of the world in Washington and in the halls of international finance opened up their check-books.&lt;br /&gt;
&lt;br /&gt;
One year later, President Gerald Ford was moved to declare that what the United States had done in Chile was “in the best interest of the people in Chile and certainly in our own best interest.”&amp;lt;sup&amp;gt;64&amp;lt;/sup&amp;gt; The remark could have been punctuated with a pinch of snuff.&lt;br /&gt;
&lt;br /&gt;
What the United States had done in Chile, thought Gerald Ford, or so he said, “was to help and assist the preservation of opposition newspapers and electronic media and to preserve opposition political parties.”&amp;lt;sup&amp;gt;65&amp;lt;/sup&amp;gt; The reporters present were kind, or obsequious, enough not to ask Ford what he thought of the junta’s Chile where all opposition, of any kind, in any form, in any medium, was forbidden.&lt;br /&gt;
&lt;br /&gt;
It was of course de rigueur for some other officials and congressmen to assert that what the United States had really done in Chile was repel the Soviet threat to the Western hemisphere. But Soviet behavior toward the Allende government simply did not tally with any such hypothesis; the language of US intelligence reports confirms that: “Soviet overtures to Allende … characterized by caution and restraint”; “Soviet desire to avoid” another Cuba-type commitment; Russians “advising Allende to put his relations with the United States in order … to ease the strain between the two countries.”&amp;lt;sup&amp;gt;66&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A CIA study of 7 September 1970, three days after Allende’s electoral victory, concluded:&amp;lt;blockquote&amp;gt;  1. The U.S. has no vital national interests within Chile. There would, however, be tangible economic losses.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;  2. The world military balance of power would not be significantly altered by an Allende government.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;  3. An Allende victory would, however, create considerable political and psychological costs:&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;a. Hemispheric cohesion would be threatened by the challenge that an Allende government would pose to the OAS [Organization of American States], and by the reactions that it would create in other countries. …&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;b. An Allende victory would represent a definite psychological set-back to the U.S and a definite psychological advantage for the Marxist idea.&amp;lt;sup&amp;gt;67&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The “tangible economic losses” likely referred to the expected nationalization of US copper-mining companies. This in fact occurred, with no compensation paid to the companies by the Unidad Popular, which calculated that due to “excess profits” over many years the companies actually owed Chile money.&lt;br /&gt;
&lt;br /&gt;
“The reactions that it would create in other countries” … What can this mean but that the people of other countries might be inspired to consider their own socialist solution to the economic and social problems that beset them? Allende’s Chile might thus turn out to be that specter that haunted the corridors of official Washington: a successful example of an alternative to the capitalist model.&lt;br /&gt;
&lt;br /&gt;
Washington knows no heresy in the Third World but independence. In the case of Salvador Allende independence came clothed in an especially provocative costume—a Marxist constitutionally elected who continued to honor the constitution. This would not do. It shook the very foundation stones upon which the anti-communist tower is built: the doctrine, painstakingly cultivated for decades, that “communists” can take power only through force and deception, that they can retain that power only through terrorizing and brainwashing the population. There could be only one thing worse than a Marxist in power—an elected Marxist in power.&lt;br /&gt;
&lt;br /&gt;
== 35. Greece 1964-1974 ==&lt;br /&gt;
&lt;br /&gt;
=== “Fuck your Parliament and your Constitution,” said the President of the United States ===&lt;br /&gt;
“It’s the best damn Government since Pericles,” the American two-star General declared.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; (The news report did not mention whether he was chewing on a big fat cigar.)&lt;br /&gt;
&lt;br /&gt;
The government, about which the good General was so ebullient, was that of the Colonels’ junta which came to power in a military coup in April 1967, followed immediately by the traditional martial law, censorship, arrests, beatings, torture, and killings, the victims totaling some 8,000 in the first month. This was accompanied by the equally traditional declaration that this was all being done to save the nation from a “communist takeover”. Corrupting and subversive influences in Greek life were to be removed. Among these were miniskirts, long hair, and foreign newspapers; church attendance for the young would be compulsory.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
So brutal and so swift was the repression, that by September, Denmark, Norway, Sweden and the Netherlands were before the European Commission of Human Rights to accuse Greece of violating most of the Commission’s conventions. Before the year was over, Amnesty International had sent representatives to Greece to investigate the situation. From this came a report which asserted that “Torture as a deliberate practice is carried out by the Security Police and the Military Police.”&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The coup had taken place two days before the campaign for national elections was to begin, elections which appeared certain to bring the veteran liberal leader George Papandreou back as prime minister. Papandreou had been elected in February 1964 with the only outright majority in the history of modern Greek elections. The successful machinations to unseat him had begun immediately, a joint effort of the Royal Court, the Greek military, and the American military and CIA stationed in Greece.&lt;br /&gt;
&lt;br /&gt;
Philip Deane (the pen name of Gerassimos Gigantes) is a Greek, a former UN official, who worked during this period both for King Constantine and as an envoy to Washington for the Papandreou government. He has written an intimate account of the subtleties and the grossness of this conspiracy to undermine the government and enhance the position of the military plotters, and of the raw power exercised by the CIA in his country.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; We saw earlier how Greece was looked upon much as a piece of property to be developed according to Washington’s needs. A story related by Deane illustrates how this attitude was little changed, and thus the precariousness of Papandreou’s position: During one of the perennial disputes between Greece and Turkey over Cyprus, which was now spilling over onto NATO, President Johnson summoned the Greek ambassador to tell him of Washington’s “solution”. The ambassador protested that it would be unacceptable to the Greek parliament and contrary to the Greek constitution. “Then listen to me, Mr. Ambassador,” said the President of the United States, “fuck your Parliament and your Constitution. America is an elephant. Cyprus is a flea. If these two fleas continue itching the elephant, they may just get whacked by the elephant’s trunk, whacked good. … We pay a lot of good American dollars to the Greeks, Mr. Ambassador. If your Prime Minister gives me talk about Democracy, Parliament and Constitutions, he, his Parliament and his Constitution may not last very long.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In July 1965, George Papandreou was finally maneuvered out of office by royal prerogative. The king had a coalition of breakaway Center Union Deputies (Papandreou’s party) and rightists waiting in the wings to form a new government. It was later revealed by a State Department official that the CIA Chief-of-Station in Athens, John Maury, had “worked in behalf of the palace in 1965. He helped King Constantine buy Center Union Deputies so that the George Papandreou Government was toppled.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
For nearly two years thereafter, various short-lived cabinets ruled until it was no longer possible to avoid holding the elections prescribed by the constitution.&lt;br /&gt;
&lt;br /&gt;
What concerned the opponents of George Papandreou most about him was his son. Andreas Papandreou, who had been head of the economics department at the University of California at Berkeley and a minister in his father’s cabinet, was destined for a leading role in the new government. But he was by no means the wide-eyed radical. In the United States, Andreas had been an active supporter of such quintessential moderate liberals as Adlai Stevenson and Hubert Humphrey.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; His economic views, wrote Washington Post columnist Marquis Childs, were “those of the American New Deal”.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But Andreas Papandreou did not disguise his wish to take Greece out of the cold war. He publicly questioned the wisdom of the country remaining in NATO, or at least remaining in it as a satellite of the United States. He leaned toward opening relations with the Soviet Union and other Communist countries on Greece’s border. He argued that the swollen American military and intelligence teams in Greece compromised the nation’s freedom of action. And he viewed the Greek Army as a threat to democracy, wishing to purge it of its most dictatorial- and royalist-minded senior officers.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Andreas Papandreou’s bark was worse than his bite, as his later presidency was to amply demonstrate. (He did not, for example, pull Greece out of NATO or US bases out of Greece.) But in Lyndon Johnson’s Washington, if you were not totally and unquestioningly with us, you were agin’ us. Johnson felt that Andreas, who had become a naturalized US citizen, had “betrayed America”. Said LBJ:&amp;lt;blockquote&amp;gt;We gave the son of a bitch American citizenship, didn’t we? He was an American, with all the rights and privileges. And he had sworn allegiance to the flag. And then he gave up his American citizenship. He went back to just being a Greek. You can’t trust a man who breaks his oath of allegiance to the flag of these United States.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;What, then, are we to make of the fact that Andreas Papandreou was later reported to have worked with the CIA in the early 1960s? (He criticized publication of the report, but did not deny the charge.)&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; If true, it would not have been incompatible with being a liberal, particularly at that time. It was incompatible, as he subsequently learned, only with his commitment to a Greece independent from US foreign policy.&lt;br /&gt;
&lt;br /&gt;
As for the elder Papandreou, his anti-communist credentials were impeccable, dating back to his role as a British-installed prime minister during the civil war against the left in 1944-45. But he, too, showed stirrings of independence from the Western superpower. He refused to buckle under Johnson’s pressure to compromise with Turkey over Cyprus. He accepted an invitation to visit Moscow, and when his government said that it would accept Soviet aid in preparation for a possible war with Turkey, the US Embassy demanded an explanation. Moreover, in an attempt to heal the old wounds of the civil war, Papandreou began to reintroduce certain civil liberties and to readmit into Greece some of those who had fought against the government in the civil war period.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
When Andreas Papandreou assumed his ministerial duties in 1964 he was shocked to discover what was becoming a fact of life for every techno-industrial state in the world: an intelligence service gone wild, a shadow government with powers beyond the control of the nation’s nominal leaders. This, thought Papandreou, accounted for many of the obstacles the government was encountering in trying to carry out its policies.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Greek intelligence service, KYP, as we have seen, was created by the OSS/CIA in the course of the civil war, with hundreds of its officers receiving training in the United States. One of these men, George Papadopoulos, was the leader of the junta that seized power in 1967. Andreas Papandreou found that the KYP routinely bugged ministerial conversations and turned the data over to the CIA. (Many Western intelligence agencies have long provided the CIA with information about their own government and citizens, and the CIA has reciprocated on occasion. The nature of much of this information has been such that if a private citizen were to pass it to a foreign power he could be charged with treason.)&lt;br /&gt;
&lt;br /&gt;
As a result of his discovery, the younger Papandreou dismissed the two top KYP men and replaced them with reliable officers. The new director was ordered to protect the cabinet from surveillance. “He came back apologetically,” recalls Papandreou, “to say he couldn’t do it. All the equipment was American, controlled by the CIA or Greeks under CIA supervision. There was no kind of distinction between the two services. They duplicated functions in a counterpart relationship. In effect, they were a single agency.”&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Andreas Papandreou’s order to abolish the bugging of the cabinet inspired the Deputy Chief of Mission of the US Embassy, Norbert Anshutz (or Anschuetz), to visit him. Anshutz, who has been linked to the CIA, demanded that Papandreou rescind the order. Andreas demanded that the American leave his office, which he did, but not before warning that “there would be consequences”.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Papandreou then requested that a thorough search be made of his home and office for electronic devices by the new KYP deputy director. “It wasn’t until much later,” says Andreas, “that we discovered he’d simply planted a lot of new bugs. Lo and behold, we’d brought in another American-paid operative as our No. 2.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
An endeavor by Andreas to end the practice of KYP’s funds coming directly from the CIA without passing through any Greek ministry also met with failure, but he did succeed in transferring the man who had been liaison between the two agencies for several years. This was George Papadopoulos. The change in his position, however, appears to have amounted to little more than a formality, for the organization still took orders from him; even afterwards, Greek “opposition politicians who sought the ear (or the purse) of James Potts, CIA [deputy] chief in Athens before the coup, were often told: ‘See George—he’s my boy’.”&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In mid-February 1967, a meeting took place in the White House, reported Marquis Childs, to discuss CIA reports which “left no doubt that a military coup was in the making … It could hardly have been a secret. Since 1947 the Greek army and the American military aid group in Athens, numbering several hundred, have worked as part of the same team … The solemn question was whether by some subtle political intervention the coup could be prevented” and thus preserve parliamentary government. It was decided that&amp;lt;blockquote&amp;gt;no course of action was feasible. As one of the senior civilians present recalls it, Walt Rostow, the President’s adviser on national security affairs, closed the meeting with these words: I hope you understand, gentlemen, that what we have concluded here, or rather have failed to conclude, makes the future course of events in Greece inevitable.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;A CIA report dated 23 January 1967 had specifically named the Papadopoulos group as one plotting a coup, and was apparently one of the reports discussed at the February meeting.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Of the cabal of five officers which took power in April, four, reportedly, were intimately connected to the American military or to the CIA in Greece. The fifth man had been brought in because of the armored units he commanded.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; George Papadopoulos emerged as the de facto leader, taking the title of prime minister later in the year.&lt;br /&gt;
&lt;br /&gt;
The catchword amongst old hands at the US military mission in Greece was that Papadopoulos was “the first CIA agent to become Premier of a European country”. “Many Greeks consider this to be the simple truth,” reported Charles Foley in The Observer of London.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At the time of the coup, Papadopoulos had been on the CIA payroll for some 15 years.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; One reason for the success of their marriage may have been Colonel Papadopoulos’s World War II record. When the Germans invaded Greece, Papadopoulos served as a captain in the Nazis’ Security Battalions whose main task was to track down Greek resistance fighters.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; He was, it is said, a great believer in Hitler’s “new order”, and his later record in power did little to cast doubt upon that claim. Foley writes that when he mentioned the junta leader’s pro-German background to an American military adviser he met at a party in Athens, the American hinted that it was related to Papadopoulos’s subservience to US wishes: “George gives good value,” he smiled, “because there are documents in Washington he wouldn’t like let out.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Foley relates that under Papadopoulos:&amp;lt;blockquote&amp;gt;intense official propaganda portrayed Communism as the only enemy Greece had ever had and minimized the German occupation until even Nazi atrocities were seen as provoked by the Communists. This rewriting of history clearly reflects the dictator’s concern at the danger that the gap in his official biography may some day be filled in.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;As part of the rewriting, members of the Security Battalions became “heroes of the resistance”.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It was torture, however, which most indelibly marked the seven-year Greek nightmare. James Becket, an American attorney sent to Greece by Amnesty International, wrote in December 1969 that “a conservative estimate would place at not less than two thousand” the number of people tortured.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; It was an odious task for Becket to talk to some of the victims:&amp;lt;blockquote&amp;gt;People had been mercilessly tortured simply for being in possession of a leaflet criticizing the regime. Brutality and cruelty on one side, frustration and helplessness on the other. They were being tortured and there was nothing to be done. It was like listening to a friend who has cancer. What comfort, what wise reflection can someone who is comfortable give? Torture might last a short time, but the person will never be the same.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Becket reported that some torturers had told prisoners that some of their equipment had come as US military aid: a special “thick white double cable” whip was one item; another was the headscrew, known as an “iron wreath”, which was progressively tightened around the head or ears.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Amnesty delegation described a number of the other torture methods commonly employed. Among these were:&lt;br /&gt;
&lt;br /&gt;
a) Beating the soles of the feet with a stick or pipe. After four months of this, the soles of one prisoner were covered with thick scar tissue. Another was crippled by broken bones.&lt;br /&gt;
&lt;br /&gt;
b) Numerous incidents of sexually-oriented torture: shoving fingers or an object into the vagina and twisting and tearing brutally; also done with the anus; or a tube is inserted into the anus and water driven in under very high pressure.&lt;br /&gt;
&lt;br /&gt;
c) Techniques of gagging: the throat is grasped in such a way that the windpipe is cut off, or a filthy rag, often soaked in urine, and sometimes excrement, is shoved down the throat.&lt;br /&gt;
&lt;br /&gt;
d) Tearing out the hair from the head and the pubic region.&lt;br /&gt;
&lt;br /&gt;
e) Jumping on the stomach.&lt;br /&gt;
&lt;br /&gt;
f) Pulling out toe nails and finger nails.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
These were not the worst. The worst is what one reads in the many individual testimonies. But these are simply too lengthy to be repeated here.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The junta’s response to the first Amnesty report was to declare that it was comprised of charges emanating from “International Communism” and to hire public relations firms in New York and London to improve its image.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1969, the European Commission of Human Rights found Greece guilty of torture, murder and other violations. For these reasons and particularly for the junta’s abolition of parliamentary democracy, The Council of Europe—a consultative body of, at that time, 18 European states, under which the Commission falls—was preparing to expel Greece. The Council rejected categorically Greece’s claim that it had been in danger of a communist takeover. Amnesty International later reported that the United States, though not a member of the Council, actively applied diplomatic pressure on member states not to vote for the expulsion. (Nonetheless, while the Council was deliberating, the New York Times reported that “The State Department said today that the United States had deliberately avoided taking any position on the question of continued Greek membership in the Council of Europe.”) The European members, said Amnesty, believed that only the United States had the power to bring about changes in Greece, yet it chose only to defend the junta.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On the specific issue of torture, Amnesty’s report concluded that:&amp;lt;blockquote&amp;gt;American policy on the torture question as expressed in official statements and official testimony has been to deny it where possible and minimize it where denial was not possible. This policy flowed naturally from general support for the military regime.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;As matters transpired, Greece walked out before the Council could formalize the expulsion.&lt;br /&gt;
&lt;br /&gt;
In a world grown increasingly hostile, the support of the world’s most powerful nation was sine qua non for the Greek junta. The two governments thrived upon each other. Said the American ambassador to Greece, Henry Tasca, “This is the most anti-communist group you’ll find anywhere. There is just no place like Greece to offer these facilities with the back up of the kind of Government you have got here.” (“You”, not “we”, noted the reporter, was the only pretense.)&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The facilities the ambassador was referring to were dozens of US military installations, from nuclear missile bases to major communication sites, housing tens of thousands of American servicemen. The United States, in turn, provided the junta with ample military hardware despite an official congressional embargo, as well as the police equipment required by the Greek authorities to maintain their rigid control.&lt;br /&gt;
&lt;br /&gt;
In an attempt to formally end the embargo, the Nixon administration asked Papadopoulos to make some gesture towards constitutional government which the White House could then point to. The Greek prime minister was to be assured, said a secret White House document, that the administration would take “at face value and accept without reservation” any such gesture.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
US Vice-president Spiro Agnew, on a visit to the land of his ancestors, was moved to exalt the “achievements” of the Greek government and its “constant co-operation with US needs and wishes”.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; One of the satisfied needs Agnew may have had in mind was the contribution of $549,000 made by the junta to the 1968 Nixon-Agnew election campaign. Apart from any other consideration, it was suspected that this was money given to the junta by the CIA finding its way back to Washington. A Senate investigation of this question was abruptly canceled at the direct request of Henry Kissinger.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Perhaps nothing better captures the mystique of the bond felt by the Greeks to their American guardians than the story related about Chief Inspector Basil Lambrou, one of Athens’ well-known torturers:&amp;lt;blockquote&amp;gt;Hundreds of prisoners have listened to the little speech given by Inspector Basil Lambrou, who sits behind his desk which displays the red, white, and blue clasped-hand symbol of American aid. He tries to show the prisoner the absolute futility of resistance: “You make yourself ridiculous by thinking you can do anything. The world is divided in two. There are the communists on that side and on this side the free world. The Russians and the Americans, no one else. What are we? Americans. Behind me there is the government, behind the government is NATO, behind NATO is the U.S. You can’t fight us, we are Americans.”&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Amnesty International adds that some torturers would tell their victims things like: “The Human Rights Commission can’t help you now … The Red Cross can do nothing for you … Tell them all, it will do no good, you are helpless.” “The torturers from the start,” said Amnesty, “had said that the United States supported them and that was what counted.”&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In November 1973, a falling-out within the Greek inner circle culminated in the ousting of Papadopoulos and his replacement by Col. Demetrios Ioannidis, Commander of the Military Police, torturer, graduate of American training in anti-subversive techniques, confidant of the CIA.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt; Ioannidis named as prime minister a Greek-American, A. Androutsopoulos, who came to Greece after the Second World War as an official employee of the CIA, a fact of which Mr. Androutsopoulos had often boasted.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Eight months later, the Ioannidis regime overthrew the government of Cyprus. It was a fatal miscalculation. Turkey invaded Cyprus and the reverberations in Athens resulted in the military giving way to a civilian government. The Greek nightmare had come to an end.&lt;br /&gt;
&lt;br /&gt;
Much of the story of American complicity in the 1967 coup and its aftermath may never be known. At the trials held in 1975 of junta members and torturers, many witnesses made reference to the American role. This may have been the reason a separate investigation of this aspect was scheduled to be undertaken by the Greek Court of Appeals.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt; But it appears that no information resulting from this inquiry, if it actually took place, was ever announced. Philip Deane, upon returning to Greece several months after the civilian government took over, was told by leading politicians that “for the sake of preserving good relations with the US, the evidence of US complicity will not be made fully public”.&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Andreas Papandreou had been arrested at the time of the coup and held in prison for eight months. Shortly after his release, he and his wife Margaret visited the American ambassador, Phillips Talbot, in Athens. Papandreou related the following:&amp;lt;blockquote&amp;gt;I asked Talbot whether America could have intervened the night of the coup, to prevent the death of democracy in Greece. He denied that they could have done anything about it. Then Margaret asked a critical question: What if the coup had been a Communist or a Leftist coup? Talbot answered without hesitation. Then, of course, they would have intervened, and they would have crushed the coup.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 36. Bolivia 1964-1975 ==&lt;br /&gt;
&lt;br /&gt;
=== Tracking down Che Guevara in the land of coup d’état ===&lt;br /&gt;
Victor Paz Estenssoro was given a choice when he was overthrown by yet another Bolivian military coup. He could be taken—one of the officers told him—“either to the cemetery, or to the airport”. The president opted to fly to Lima and exile.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The man who led the coup in November 1964 and replaced Paz was none other than his vice-president, General René Barrientos Ortuño. It marked something like the 185th change of government (no one seems certain of the precise number) in Bolivia’s 139 years of independence from Spanish rule, very few by elections.&lt;br /&gt;
&lt;br /&gt;
Paz was unseated despite support from the American ambassador, Douglas Henderson, for it happened that both the CIA and the Pentagon wanted the president out. Barrientos, the former commander of the air force, had formed a close relationship with both institutions, primarily through the person of Col. Edward Fox, his “flying instructor and drinking companion”, dating back to the Bolivian’s military-training days in the United States. The year 1964 found Fox in the Bolivian capital of La Paz working with the CIA, though listed officially as a military attaché.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Not surprisingly, Cuba was one of the sore points between the American colonel and the Bolivian president. Paz had directly opposed American policy by voting against Cuba’s expulsion from the Organization of American States in 1962, by declining to join in on the OAS sanctions against the Castro government two years later, and by refusing to break diplomatic relations with Havana. It was not until August 1964, when Bolivian-American relations were “just short of an open quarrel”,&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; that Paz finally broke with the United States’ bête noire. “It was a case of conforming or of facing a severe cut in United States aid”, observed a New York Times editorial.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Bolivian government’s attempts to attract economic aid and investment from countries other than the United States, such as the Soviet Union, Czechoslovakia and Yugoslavia, were a further source of friction between the two countries. Here, too, the Bolivians eventually yielded.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Although Fox and Ambassador Henderson were divided—deeply it was said—on the question of Paz remaining in office,&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; both were uneasy about the political and economic power wielded by the tin miners and their leader Juan Lechín, the former vice-president who was an open candidate for Paz’s job. The miners controlled their own area of the country; they had their own radio station and their own armed militia; they were intensely opposed to the military; and they were seen as a force potentially more radical than the president. A volatile four-month strike in the mines in mid-1963 which reached crisis proportion could only have served to ring the alarm bells louder in the American Embassy. The Minister of Mines under Paz, René Zavaleta Mercado, later wrote that “For over a year and a half, the American Embassy, in the form of Mr. Henderson, urged with almost weekly regularity that the army be sent to the mining zones, and threatened that otherwise [an American financial program for the mines] would be suspended.”&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Paz recognized the challenge to his own rule posed by the miners and Lechín, but the likely political damage ensuing from an armed intervention was more than he was willing to risk.&lt;br /&gt;
&lt;br /&gt;
The very existence of an army to send in owed more than a little to American efforts to rebuild the shattered Bolivian armed forces. In 1952 that rarity had occurred—an armed popular revolt had defeated the military, displaced the oligarchy, nationalized the tin mines, instituted land reform, and set up a new government under the Movimiento Nacionalista Revolucionario. The MNR reduced the military to a small, impotent and discredited force, at the same time fostering “people’s militias”. Decades of coups and other abuses had cut a wide swathe of anti-military sentiment across the Bolivian population. Despite the entreaties of certain segments of the left, however, the traditional armed forces were not completely dismantled. It proved to be a fatal error for the MNR and the country’s fledgling democratic institutions.&lt;br /&gt;
&lt;br /&gt;
Primarily to serve as a counterweight to the strength of the militias, and because of American pressure, both Paz and his predecessor had permitted, however reluctantly, the slow but certain rejuvenation of the military. Under US guidance, the Bolivian army became the first in Latin America to launch a “civic action” program, building roads, schools, etc., designed to improve its image amongst the population.&lt;br /&gt;
&lt;br /&gt;
“No country in the Western hemisphere is more dependent on Washington’s aid,” wrote the New York Times shortly after the coup, “and nowhere has the United States Embassy played a more obtrusive role in establishing that fact.”&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; Washington employed its potent economic leverage to spur a distinctly more favorable government policy towards the military, one which allowed the US to “professionalize” the armed forces. More money followed, more recruits, new equipment … selected officers were sent to the United States for training … political indoctrination courses for officers given by MNR adherents and academics were allowed to lapse, and were replaced by indoctrination at the US School of the Americas in the Panama Canal Zone … by 1964, some 1,200 Bolivian officers and men had received training either in the United States or Panama, including 20 of the 23 senior Army officers … the military had come a long way towards recouping its former size and efficiency, its prestige and its independence.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The School of the Americas, observed the Washington Post in 1968, “counts so many important Latin officers as alumni … that it is known throughout Latin America as the ‘escuela de golpes’ or coup school”.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Whether the American motivation for reviving the military derived from a desire for an eventual military takeover is impossible to say. At a minimum, it evidenced a basic distrust of the Bolivian revolution with its potential for genuine independence from the United States; and, given the country’s history, the culmination of the military process would appear to have been plainly inevitable. The Pentagon has long seen the military of Latin America as its natural partners, the proper “nation builders”. This conviction was spelled out by Col. Truman F. Cook of the American military assistance mission in Bolivia in the foreword to a pamphlet on the use of the army in civic action programs. In the pamphlet, published in Bolivia in 1964 and authored by Bolivian Lt. Col. Julio Sanjinés, a confidant of Pentagon and CIA officers, Cook wrote:&amp;lt;blockquote&amp;gt;the military organization is perhaps the only institution endowed with the organization, order, discipline, and self-sacrificing attitude towards objectives for the common good … Should political and economic institutions fail … then there is a real possibility that the military would move in against graft and corruption in government … [It is] naive to assume that they might not move to power in a classic sense.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Another unknown is at what point General Barrientos and his co-conspirators actually decided to oust Paz. What is certain is: (1) the general’s ascendancy to the office of vice-president was a crucial part of the process; (2) the role played by the CIA and the Pentagon in obtaining that office for Barrientos was sine qua non.&lt;br /&gt;
&lt;br /&gt;
At the MNR’s convention in January 1964, Paz sidestepped Barrientos, who had made his candidacy known, and chose a civilian, Frederico Fortún, to be his running mate. Barrientos proved to be a bad loser. He declared publicly that the nomination was a mistake and continued politicking, finally compelling the president to ask for his resignation as air force chief. The general was given one week in which to submit it.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; A few days later, however, a scenario began to unfold which grabbed Barrientos from the edge of the abyss.&lt;br /&gt;
&lt;br /&gt;
On the evening of 25 February, there supposedly took place a shooting attempt on Barrientos’s life. Some accounts have the general near death, others “only wounded”. In either event, it does appear rather incongruous that he was moved by military vehicle to the airport and then flown in a US Air Force plane to an American hospital in the Panama Canal Zone—2,000 miles away. No Bolivian doctor ever examined Barrientos.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the days following, while Barrientos was still in the hospital following a “lengthy operation”, he was extolled as a national hero by the press in Bolivia. This was particularly the case with El Diario, an influential, conservatives and strongly anti-Paz newspaper. According to the later testimony of a member of Barrientos’s new cabinet, some of the newspaper’s staff worked with the CIA. Moreover, one of El Diario’s board members was the aforementioned Lt. Col. Sanjinés. Sanjinés, a graduate of West Point, was an employee of the US Embassy, working on Alliance for Progress programs. After the coup he was appointed minister of economics, later ambassador to Washington.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The press coverage included the story that Barrientos’s life was spared only because the bullet had struck the US Air Force silver wings which he wore on his uniform. This became the “silver bullet” affair and great sympathy was generated for the courageous general. On top of this, notes one historian of Bolivia, the commander of the army and the political opposition&amp;lt;blockquote&amp;gt;hinted publicly that Paz’s police had been responsible for the alleged attack. Strong pressures from other high officers as well were exerted upon Paz to vindicate both himself and Barrientos by belatedly including the general on the ticket, and Paz felt he could not refuse.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Ten days after the mysterious incident, the president dumped Fortún, replaced him with Barrientos, and went on to re-election.&lt;br /&gt;
&lt;br /&gt;
Barrientos himself later conceded that without the “silver bullet” (or “magic bullet”, as others dubbed it), he would never have become vice-president.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; His eight months as candidate and as vice-president in office served, in turn, to tie up all the loose ends required for the military to return from 12 years in the political wilderness and stage their coup with a minimum of opposition; indeed, with a measure of support.&lt;br /&gt;
&lt;br /&gt;
Barrientos’s ascendancy furnished a distinct legitimacy to the military, and the general regularly used his platform to champion the armed forces and defend it against the deep-seated anti-militarism. He denounced the militias, called for their dissolution, and took the anomalous step of undermining the government of which he was the vice-president (or to be) by publicly reproaching the president and the MNR—particularly when they were critical of the military—and by throwing his support to anti-government groups. These tactics served to show up the president’s weakness and succeeded in rallying to Barrientos’s side many of the military officers who had been dubious about the wisdom or safety of re-entering the political arena and unsure of their own political muscle.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It appears that little if anything further was heard of Barrientos’s “injury”, although during this period he “miraculously” escaped several other reported assassination attempts, including a bomb which blew up his car when no one was in it and another bomb which somehow found its way to under his bed. He used the latter occasion to declare that he “had more enemies within the MNR than in the ranks of the opposition”.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Paz Estenssoro had been “re-elected” because the opposition—claiming, amongst other things, unfair electoral procedure—had decided to abstain. Without pausing for breath, the masochistic, tangled mess that is Bolivian politics continued at his throat. Widespread discontent, arising from long-standing grievances and fueled by a conflux of personal ambitions, erupted in a series of strikes, demonstrations and violent confrontations, with Barrientos lending his weight to the dissident elements, attacking the beleaguered president, and taking upon himself the role of the defender of order. In October, the vice-president withdrew to his home town and declared himself a rebel.&lt;br /&gt;
&lt;br /&gt;
This period of public chaos and government crisis may have hastened the timing of the coup, at the same time convincing some still-reluctant officers who were disgusted by the constant civilian warfare. When the military finally made its move against Paz at the beginning of November it was not unwelcomed by various segments of the population.&lt;br /&gt;
&lt;br /&gt;
Three years later, the Washington Post’s veteran Latin America correspondent, John Goshko, reported that Paz “still insists that Fox was behind his ouster. Among Bolivians with an awareness of politics, it is hard to find anyone who disagrees.”&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
René Barrientos pressed an unrelenting hard line against the tin miners. He inflicted upon them an extraordinary 50 percent cut in salary. Miners’ boss Juan Lechín and other union and MNR leaders were ordered into exile and a principal labor confederation was banned. All Bolivian unions were directed to reorganize under guidelines designed to produce an apolitical labor movement.&lt;br /&gt;
&lt;br /&gt;
Then the army moved in. Repeated invasions and occupations of the mining camps over a period of time were needed to pacify the ultra-militant miners. The fighting was bloody, 70 miners losing their lives in one raid alone—La Noche de San Juan as it came to be known.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; The Revolution of 1952 had come to an end.&lt;br /&gt;
&lt;br /&gt;
The United States was not a disinterested observer. In February 1966, Secretary of Defense Robert McNamara, presenting his department’s regular “Assessment of the International Situation”, told a congressional committee: “Violence in the mining areas and in the cities of Bolivia has continued to occur intermittently, and we are assisting this country to improve the training and equipping of its military forces.”&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
This was all that the Defense Secretary had to report about Bolivia—a routine report, routinely written by some faceless Pentagon researcher, routinely delivered by the quintessential technocrat, as if the American action was the most natural and innocuous thing in the world.&lt;br /&gt;
&lt;br /&gt;
As natural as American financial contributions to Barrientos. Antonio Arguedas, Minister of the Interior under Barrientos, later disclosed that the CIA contributed $600,000 to the Bolivian leader in 1966 when he decided to hold an election. Several right-wing parties received lesser sums. Arguedas, an admitted agent of the CIA who, in 1968, gave the world Che Guevara’s diary, claiming that the Agency had pushed him too hard, also revealed that Gulf Oil Corp. donated $200,000 to Barrientos’s campaign as well as a helicopter for his tours around the provinces. Gulf subsequently admitted that it had paid Bolivian officials, mainly Barrientos, a total of $460,000 in “political contributions” during the period 1966-69 at the CIA’s recommendation, although the company may have needed but little prodding, for the Bolivian president had opened up the economy to multinationals to a greater degree than his predecessors, bestowing upon Gulf especially generous concessions.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the two years following the disappearance of Che Guevara from public view in early 1965, rumours had placed him at different times in the Dominican Republic, Brazil, Venezuela, Colombia, Peru, Chile, Guatemala, the Congo (which was true), China, Vietnam, and even New York, “always plotting revolution with some menacing and inscrutable bunch of desperados”.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; Word also had it that he had gone mad and was confined to an asylum somewhere, or that he had been imprisoned or executed by his erstwhile comrade-in-arms Fidel Castro for challenging Castro’s authority. These latter stories or others like them may well have been CIA handiwork. The Agency, ever inventive, had begun generating unfavorable press speculation about Guevara’s disappearance as early as autumn 1965 in the hope that he would reappear in order to put an end to the tales.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
When evidence began to drift back to CIA headquarters in early 1967 that Che was leading a band of guerrillas in the southern mountains of Bolivia, there was understandable skepticism amongst some Agency officials. Nevertheless, obsessed as the CIA was with tracking down the legendary guerrilla, a multi-phased operation was put into motion. In April, American military supplies suitable for combatting guerrilla forces began to arrive in Bolivia: light arms, communication equipment, helicopters, etc. At the end of the month, a unit of 16 Green Berets was dispatched from Fort Gulick in the Panama Canal Zone to Bolivia to provide on-the-spot training in counter-insurgency tactics to a hand-picked battalion of Bolivian Rangers who had little or no experience in the real thing. The Green Berets had at their disposal a team of experts in communications, intelligence and reconnaissance work, and, before long, aerial photographs taken of approximately 23,500 square miles of southern Bolivia. This undertaking made use of an infra-red detection system, sensitive to thermal radiation rather than visible light, and as such could be employed at night and on cloudy days. The infra-red cameras were able to discriminate targets having less than one degree temperature difference with their background, thus picking up campfires, vehicles, even people. Or so the technocrats would have one believe. In any event, the guerrillas rarely built fires or used vehicles.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In La Paz, the CIA station informed Interior Minister Arguedas that it was sending him several “advisors” whose presence was required, it was stated, because of the ineffectiveness of Bolivia’s intelligence services. A few days later, according to Arguedas, four Cuban exiles arrived and assumed their “advisory” positions in his ministry. One of them proceeded to set up two houses of interrogation where Bolivians suspected of aiding the guerrillas were brought for questioning. When Arguedas learned of this, and that in some cases the Cubans were resorting to torture, he was furious and demanded that the CIA put a stop to the operation.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Other Cuban CIA agents were attached to the military high command and sent to the area of guerrilla fighting to collect detailed information from prisoners and peasants. This kind of investigation probably contributed more to locating the elusive Guevara than did the CIA’s assortment of technological marvels, although the ultimate value of the Agency’s role cannot be stated with any precision. What is clear, however, is that it was a case of overkill. Che’s guerrilla movement never amounted to much of a threat. Barely more than 50 men and one woman at its peak, reduced to less than half that number at the end, the rebels could show to their credit only a scattering of skirmishes with the army. They had been largely ignored by the left in Bolivia and hardly “swam like fish in the peasants’ sea”.&lt;br /&gt;
&lt;br /&gt;
“The inhabitants of this region,” wrote Che in his diary, “are as impenetrable as rocks. You speak to them, but in the deepness of their eyes you can see that they do not believe you.” As in the Congo, this man who made social revolution his life had failed to win over the peasantry. “You can waken men,” said Alexander Hertzen a century ago in Russia, “only by dreaming their dreams more clearly than they can dream them themselves.”&lt;br /&gt;
&lt;br /&gt;
On 8 October 1967, Che Guevara was captured. The next day the Bolivian government ordered his execution in cold blood to prevent him from becoming the object of a worldwide clemency campaign, and despite the vociferous objections of CIA men in the country who clung to the hope that Guevara would eventually talk openly about his sundry guerrilla adventures.&lt;br /&gt;
&lt;br /&gt;
Following the death of René Barrientos in April 1969 (crashing in Gulf’s helicopter), Bolivia’s statesmen soon reverted to their normal Byzantine convolutions. For a start, the vice-president who succeeded Barrientos lasted but five months before being ousted by General Alfredo Ovando Candia.&lt;br /&gt;
&lt;br /&gt;
Ovando’s long-held nationalist sentiments came to the fore. In his first month, he nationalized the Gulf Oil Corporation. The prevailing attitude toward the multinational, said Bolivian leaders, was that Gulf “constituted itself as a shadow government of vast powers over a poor land”.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The nationalization left Bolivia open, as the New York Times expressed it in December, to “the wrath of the United States”.&amp;lt;blockquote&amp;gt;Since the seizure, the United States, which has been the mainstay of Bolivia’s economy for years, has indicated that further aid will not be forthcoming … Washington has not been impressed by Bolivia’s offer to compensate Gulf for the property, which is valued at $140 million, about 50 per cent more than Bolivia’s annual budget … Two Bolivian cabinet ministers interviewed this week said privately that the United States and Argentina were aware, as were most educated people in this capital, that well financed groups were plotting to overthrow the new Bolivian regime.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;This was followed by a dispatch from La Paz of Inter Press Service (a major Latin American news agency) reporting that the United States was planning to bring down the Ovando government through economic strangulation.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; Then, two days later, the government alerted the public about a conspiracy “that was being organized by the CIA in close collaboration with Gulf Oil and some Bolivian rightists.”&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
What fire all this smoke pointed to is not known. Ovando, who had walked the corridors of the Bolivian power structure for many years (it was he who had presented Paz with the choice of cemetery or airport), was no stranger to CIA intrigue in his country, and he may have seen the bright spotlight of publicity as the only means of forestalling his overthrow. This would also explain why, in January 1970, the government made it a point to announce the ordinary: that it had uncovered a CIA office in La Paz with radio transmission and bugging equipment.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; The same month, Ovando also advocated a rapprochement with Cuba, and it looked like he and the CIA were on a collision course.&lt;br /&gt;
&lt;br /&gt;
But then … it seems … someone got to Ovando with an offer he couldn’t refuse. Slowly but surely, the president drifted to the right; amongst other indications: several anti-US student demonstrations were firmly put down by the police, nothing more was heard about Cuba, and Ovando removed General Juan José Torres as commander of the armed forces, a man highly regarded by most of the Bolivian left.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; By September, matters had progressed to the point that State Department officials were publicly expressing concern that a deepening split between the Ovando government and its former leftist allies was on the brink of open showdown and might result in a “communist” government.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By whatever label, there was indeed fresh political conflict in Bolivia. Two weeks later, the power struggle erupted into a military revolt.&lt;br /&gt;
&lt;br /&gt;
General Ovando was out. General Torres was in. Ovando had lasted one year.&lt;br /&gt;
&lt;br /&gt;
Juan José Torres’s ten months in office produced the archetypical Latin American political drama. In the opening act, Torres did all the things which make Washington officials see Red: He made overtures of friendship to Allende’s Chile and Castro’s Cuba; increased commercial ties with the Soviet Union; nationalized tin mines owned by American interests (leading the US to threaten to release large amounts of its tin stockpile onto the world market to deflate the international price); expelled the Peace Corps; and closed down the Inter-American Regional Labor Organization (ORIT, an important vehicle for CIA labor operations in Latin America); on top of all this, Torres indulged at times in Marxist rhetoric, talking of workers’ and peasants’ power and the like.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Act Two brought on stage one Hugo Banzer, a Bolivian colonel with long and close ties to the American military establishment. He too had attended the escuela de golpes in Panama. Later there was further military training at Fort Hood in Texas; eventually, a posting to Washington as Bolivian military attaché. Along the way he picked up the Order of Military Merit from the United States government. Banzer was also reported to be one of the beneficiaries of Gulf Oil’s largesse when he served in Barrientos’s cabinet.&lt;br /&gt;
&lt;br /&gt;
In January 1971, Col. Banzer led a coup attempt which came to nothing except his own exile to Argentina. The CIA in La Paz had known of Banzer’s plan at least two weeks earlier, and had advised Washington of it.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt; Over the next six months, as Banzer and his military cohorts diligently plotted their next attempt to oust Torres, Banzer regularly crossed over the Argentine border into Bolivia where he was in close contact with US Major Robert Lundin, an adviser to the Bolivian Air Force School in Santa Cruz.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Act Three, or the coup that succeeded, took place in August, a few days after Torres had announced an agreement with the Soviet Union for a major development of the Bolivian iron industry,&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; a few days before he was to meet with Salvador Allende to reestablish diplomatic relations with Chile.&lt;br /&gt;
&lt;br /&gt;
When the plotters were in military control of Santa Cruz, a breakdown in their radio communications network caused a delay in rallying other Bolivian military units to their side. At this moment, Major Lundin stepped in to fill the breach by placing the US Air Force radio system at the rebels’ disposal.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
How important this aid was to the success of the coup, which turned out to be very bloody, or what Lundin’s role was otherwise, has not been determined.&lt;br /&gt;
&lt;br /&gt;
One week later, the San Francisco Chronicle reported: “Although it has been officially denied, CIA money, training and advice was liberally given to the rebel strategists who masterminded [the] overthrow of Bolivia’s leftist President Juan José Torres.”&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the finale, we find that the military-political coalition that took power was so far to the right that one of its member parties called itself by the customary fascist designation “Falange”, and that Banzer immediately announced that: his government would maintain very close relations with the United States, efforts to restore ties with Cuba and Chile would be abandoned, the trend toward nationalizations would halt, some already-completed nationalizations would be rescinded, the government would welcome private foreign investment, and all schools would be closed for at least four months because they were hotbeds of “political subversive agitation provoked by anarchists opposed to the new institutional order”.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt; Before long, the government ordered the entire Soviet Embassy to leave the country, and Banzer eventually raised a foreign loan to pay Gulf Oil greatly increased compensation.&lt;br /&gt;
&lt;br /&gt;
At the same time, the time-honored scene known popularly as “reign of terror” was performed: Within the first two years of the new regime, more than 2,000 persons were arrested for political reasons without being brought to trial, “all the fundamental laws protecting human rights were regularly violated”, torture was “commonly used on prisoners during interrogation … beaten, raped and forced to undergo simulated executions … hung for hours with their hands tied behind their backs”.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By 1975, Catholic religious groups and clergy had taken upon themselves the dangerous burden of speaking out in defense of human rights in Bolivia. The Banzer government responded with a calculated and methodical campaign to divide the church, to isolate its progressive members, harass and censor them, and smear them as communists. Foreign priests and nuns, who made up the bulk of the country’s clergy, were especially vulnerable to arrest and deportation. One of them, an American missionary from Iowa, Father Raymond Herman, was found murdered.&lt;br /&gt;
&lt;br /&gt;
The CIA, it has been reported, assisted the Bolivian government in this endeavor by “providing full information on certain priests—personal data, studies, friends, addresses, writings, contacts abroad, etc.” The Agency, with its international data network, was particularly valuable concerning the foreign clergy.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“I will observe the constitution,” said Banzer, “whenever it does not contradict military decrees.”&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“Since the formulation of the current Bolivian Government in August 1971,” stated a report of the US Comptroller General’s Office in 1975, “the objective of U.S. military assistance has been to provide stability and security. To assist in the objective, the United States provides materiel and training to develop adequate counter-insurgent forces.”&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1978, Hugo Banzer was overthrown in yet another Bolivian coup. The new Bolivian strongman, former Air Force General Juan Pereda Asbun, announced, as Banzer had announced, that he was saving the nation from “international communism”.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 37. Guatemala 1962 to 1980s ==&lt;br /&gt;
&lt;br /&gt;
=== A less publicized “final solution” ===&lt;br /&gt;
&amp;lt;blockquote&amp;gt;Indians tell harrowing stories of village raids in which their homes have been burned, men tortured hideously and killed, women raped, and scarce crops destroyed. It is Guatemala’s final solution to insurgency: only mass slaughter of the Indians will prevent them joining a mass uprising.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;This newspaper item appeared in 1983. Very similar stories have appeared many times in the world press since 1966, for Guatemala’s “final solution” has been going on rather longer than the more publicized one of the Nazis.&lt;br /&gt;
&lt;br /&gt;
It would be difficult to exaggerate the misery of the mainly-Indian peasants and urban poor of Guatemala who make up three-quarters of the population of this beautiful land so favored by American tourists. The particulars of their existence derived from the literature of this period sketch a caricature of human life. In a climate where everything grows, very few escape the daily ache of hunger or the progressive malnutrition … almost half the children die before the age of five … the leading cause of death in the country is gastro-enteritis. Highly toxic pesticides sprayed indiscriminately by airplanes, at times directly onto the heads of peasants, leave a trail of poisoning and death … public health services in rural areas are virtually non-existent … the same for public education … near-total illiteracy. A few hundred families possess almost all the arable land … thousands of families without land, without work, jammed together in communities of cardboard and tin houses, with no running water or electricity, a sea of mud during the rainy season, sharing their bathing and toilet with the animal kingdom. Men on coffee plantations earning 20 cents or 50 cents a day, living in circumstances closely resembling concentration camps … looked upon by other Guatemalans more as beasts of burden than humans. A large plantation to sell, reads the advertisement, “with 200 hectares and 300 Indians” … this, then was what remained of the ancient Mayas, whom the American archeologist Sylvanus Morely had called the most splendid indigenous people on the planet.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The worst was yet to come.&lt;br /&gt;
&lt;br /&gt;
We have seen how, in 1954, Guatemala’s last reform government, the legally-elected regime of Jacobo Arbenz, was overthrown by the United States. And how, in 1960, nationalist elements of the Guatemalan military who were committed to slightly opening the door to change were summarily crushed by the CIA. Before long, the ever-accumulating discontent again issued forth in a desperate lunge for alleviation—this time in the form of a guerrilla movement—only to be thrown back by a Guatemalan-American operation reminiscent of the Spanish conquistadores in its barbarity.&lt;br /&gt;
&lt;br /&gt;
In the early years of the 1960s, the guerilla movement, with several military officers of the abortive 1960 uprising prominent amongst the leadership, was slowly finding its way: organizing peasant support in the countryside, attacking an army outpost to gather arms, staging a kidnapping or bank robbery to raise money, trying to avoid direct armed clashes with the Guatemalan military.&lt;br /&gt;
&lt;br /&gt;
Recruitment amongst the peasants was painfully slow and difficult; people so drained by the daily struggle to remain alive have little left from which to draw courage; people so downtrodden scarcely believe they have the right to resist, much less can they entertain thoughts of success; as fervent Catholics, they tend to believe that their misery is a punishment from God for sinning.&lt;br /&gt;
&lt;br /&gt;
Some of the guerrilla leaders flirted with Communist Party and Trotskyist ideas and groups, falling prey to the usual factional splits and arguments. Eventually, no ideology or sentiment dominated the movement more than a commitment to the desperately needed program of land reform aborted by the 1954 coup, a simple desire for a more equitable society, and nationalist pride vis-à-vis the United States. New York Times, correspondent Alan Howard, after interviewing guerrilla leader Luis Turcios, wrote:&amp;lt;blockquote&amp;gt;Though he has suddenly found himself in a position of political leadership, Turcios is essentially a soldier fighting for a new code of honor. If he has an alter ego, it would not be Lenin or Mao or even Castro, whose works he has read and admires, but Augusto Sandino, the Nicaraguan general who fought the U.S. Marines sent to Nicaragua during the Coolidge and Hoover Administrations.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In March 1962, thousands of demonstrators took to the streets in protest against the economic policies, the deep-rooted corruption, and the electoral fraud of the government of General Miguel Ydigoras Fuentes. Initiated by students, the demonstrations soon picked up support from worker and peasant groups. Police and military forces eventually broke the back of the protests, but not before a series of violent confrontations and a general strike had taken place.&lt;br /&gt;
&lt;br /&gt;
The American military mission in Guatemala, permanently stationed there, saw and heard in this, as in the burgeoning guerrilla movement, only the omnipresent “communist threat”. As US military equipment flowed in, American advisers began to prod a less-alarmed and less-than-aggressive Guatemalan army to take appropriate measures. In May the United States established a base designed specifically for counter-insurgency training. (The Pentagon prefers the term “counter-insurgency” to “counter-revolutionary” because of the latter’s awkward implications.) Set up in the northeast province of Izabal, which, together with adjacent Zacapa province, constituted the area of heaviest guerrilla support, the installation was directed by a team of US Special Forces (Green Berets) of Puerto Rican and Mexican descent to make the North American presence less conspicuous. The staff of the base was augmented by 15 Guatemalan officers trained in counter-insurgency at the US School of the Americas at Fort Gulick in the Panama Canal Zone.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
American counter-insurgency strategy is typically based on a carrot-and-stick philosophy. Accordingly, while the Guatemalan military were being taught techniques of ambush, booby-traps, jungle survival and search-and-destroy warfare, and provided with aircraft and pilot training, a program of “civil action” was begun in the northeast area: some wells were built, medicines distributed, school lunches provided etc., as well as promises of other benefits made, all aimed at stealing a bit of the guerrillas’ thunder and reducing the peasants’ motivation for furnishing support to them; and with the added bonus of allowing American personnel to reconnoitre guerrilla territory under a non-military cover. Land reform, overwhelmingly the most pressing need in rural Guatemala, was not on the agenda.&lt;br /&gt;
&lt;br /&gt;
As matters were to materialize, the attempt at “winning the hearts and minds” of the peasants proved to be as futile in Guatemala as it was in southeast Asia. When all the academic papers on “social systems engineering” were in, and all the counter-insurgency studies of the RAND Corporation and the other think-tanks were said and done, the recourse was to terror: unadulterated, dependable terror. Guerrillas, peasants, students, labor leaders, and professional people were jailed or killed by the hundreds to put a halt, albeit temporarily, to the demands for reform.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The worst was yet to come.&lt;br /&gt;
&lt;br /&gt;
In March 1963, General Ydigoras, who had been elected in 1958 for a six-year term, was overthrown in a coup by Col. Enrique Peralta Azurdia. Veteran Latin American correspondent Georgie Anne Geyer later reported that “Top sources within the Kennedy administration have revealed the U.S. instigated and supported the 1963 coup.” Already in disfavor with Washington due to several incidents, Ydigoras apparently sealed his fate by allowing the return to Guatemala of Juan José Arévalo who had led a reform government before Arbenz and still had a strong following. Ydigoras was planning to step down in 1964, thus leaving the door open to an election and, like the Guatemalan army, Washington, including President Kennedy personally, believed that a free election would reinstate Arévalo to power in a government bent upon the same kind of reforms and independent foreign policy that had led the United States to overthrow Arbenz.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; Arévalo was the author of a book called The Shark and the Sardines in which he pictured the US as trying to dominate Latin America. But he had also publicly denounced Castro as “a danger to the continent, a menace”.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The tone of the Peralta administration was characterized by one of its first acts: the murder of eight political and trade union leaders, accomplished by driving over them with rock-laden trucks.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; Repressive and brutal as Peralta was, during his three years in power US military advisers felt that the government and the Guatemalan army still did not appreciate sufficiently the threat posed by the guerrillas, still were strangers to the world of unconventional warfare and the systematic methods needed to wipe out the guerrillas once and for all; despite American urging, the army rarely made forays into the hills.&lt;br /&gt;
&lt;br /&gt;
Peralta, moreover, turned out to be somewhat of a nationalist who resented the excessive influence of the United States in Guatemala, particularly in his own sphere, the military. He refused insistent American offers of Green Beret troops trained in guerrilla warfare to fight the rebels, preferring to rely on his own men, and he restricted the number of Guatemalan officers permitted to participate in American training programs abroad.&lt;br /&gt;
&lt;br /&gt;
Thus it was that the United States gave its clear and firm backing to a civilian, one Julio Cesar Mendez Montenegro, in the election held in March 1966. Mendez won what passes for an election in Guatemala and granted the Americans the free hand they had been chafing at the bit for. He served another important function for the United States: as a civilian, and one with genuine liberal credentials, Mendez could be pointed to by the Johnson administration as a response to human rights critics at home.&lt;br /&gt;
&lt;br /&gt;
However, whatever social conscience Julio Cesar Mendez may have harbored deep within, he was largely a captive of the Guatemalan army, and his administration far exceeded Peralta’s in its cruelty. Yet the army did not trust this former law school professor—in the rarefied atmosphere of Guatemala, some military men regarded him as a communist—and on at least two occasions, the United States had to intervene to stifle a coup attempt against him.&lt;br /&gt;
&lt;br /&gt;
Within days after Mendez took office in July, US Col. John D. Webber, Jr. arrived in Guatemala to take command of the American military mission. Time magazine later described his role:&amp;lt;blockquote&amp;gt;Webber immediately expanded counterinsurgency training within Guatemala’s 5,000-man army, brought in U.S. Jeeps, trucks, communications equipment and helicopters to give the army more firepower and mobility, and breathed new life into the army’s civic-action program. Towards the end of 1966 the army was able to launch a major drive against the guerrilla strongholds … To aid in the drive, the army also hired and armed local bands of “civilian collaborators” licensed to kill peasants whom they considered guerrillas or “potential” guerrillas. There were those who doubted the wisdom of encouraging such measures in violence-prone Guatemala, but Webber was not among them. “That’s the way this country is,” he said. “The communists are using everything they have including terror. And it must be met.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The last was for home consumption. There was never any comparison between the two sides as to the quantity and cruelty of their terror, as well as in the choice of targets; with rare exceptions, the left attacked only legitimate political and military enemies, clear and culpable symbols of their foe; and they did not torture, nor take vengeance against the families of their enemies.&lt;br /&gt;
&lt;br /&gt;
Two of the left’s victims were John Webber himself and the US naval attaché, assassinated in January 1968. A bulletin later issued by a guerrilla group stated that the assassinations had “brought to justice the Yanqui officers who were teaching tactics to the Guatemalan army for its war against the people”.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the period October 1966 to March 1968, Amnesty International estimated, somewhere between 3,000 and 8,000 Guatemalans were killed by the police, the military, right-wing “death squads” (often the police or military in civilian clothes, carrying out atrocities too bloody for the government to claim credit for), and assorted groups of civilian anti-communist vigilantes. By 1972, the number of their victims was estimated at 13,000. Four years later the count exceeded 20,000, murdered or disappeared without a trace.&lt;br /&gt;
&lt;br /&gt;
Anyone attempting to organize a union or other undertaking to improve the lot of the peasants, or simply suspected of being in support of the guerrillas, was subject … unknown armed men broke into their homes and dragged them away to unknown places … their tortured or mutilated or burned bodies found buried in a mass grave, or floating in plastic bags in a lake or river, or lying beside the road, hands tied behind the back … bodies dropped into the Pacific from airplanes. In the Gualán area, it was said, no one fished any more; too many corpses were caught in the nets … decapitated corpses, or castrated, or pins stuck in the eyes … a village rounded up, suspected of supplying the guerrillas with men or food or information, all adult males taken away in front of their families, never to be seen again … or everyone massacred, the village bulldozed over to cover the traces … seldom were the victims actual members of a guerrilla band.&lt;br /&gt;
&lt;br /&gt;
One method of torture consisted of putting a hood filled with insecticide over the head of the victim; there was also electric shock—to the genital area is the most effective; in those days it was administered by using military field telephones hooked up to small generators; the United States supplied the equipment and the instructions for use to several countries, including South Vietnam where the large-scale counter-insurgency operation was producing new methods and devices for extracting information from uncooperative prisoners; some of these techniques were finding their way to Latin America.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Green Berets taught their Guatemalan trainees various methods of “interrogation”, but they were not solely classroom warriors. Their presence in the countryside was reported frequently, accompanying Guatemalan soldiers into battle areas; the line separating the advisory role from the combat role is often a matter of public relations.&lt;br /&gt;
&lt;br /&gt;
Thomas and Marjorie Melville, American Catholic missionaries in Guatemala from the mid-1950s until the end of 1967, have written that Col. Webber “made no secret of the fact that it was his idea and at his instigation that the technique of counter-terror had been implemented by the Guatemalan Army in the Zacapa and Izabal areas.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; The Melvilles wrote also of Major Bernard Westfall of Iowa City who:&amp;lt;blockquote&amp;gt;perished in September 1967 in the crash of a Guatemalan Air Force jet that he was piloting alone. The official notices stated that the US airman was “testing” the aeroplane. That statement may have been true, but it is also true that it was a common and public topic of conversation at Guatemala’s La Aurora air base that the Major often “tested” Guatemalan aircraft in strafing and bombing runs against guerrilla encampments in the Northeastern territory.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;F-51(D) fighter planes modified by the United States for use against guerrillas in Guatemala … after modification, the planes are capable of patrolling for five hours over a limited area … equipped with six .50-calibre machine guns and wing mountings for bombs, napalm and 5-inch air-to-ground rockets.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; The napalm falls on villages, on precious crops, on people … American pilots take off from Panama, deliver loads of napalm on targets suspected of being guerrilla refuges, and return to Panama&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; … the napalm explodes like fireworks and a mass of brilliant red foam spreads over the land, incinerating all that falls in its way, cedars and pines are burned down to the roots, animals grilled, the earth scorched … the guerrillas will not have this place for a sanctuary any longer, nor will they or anyone else derive food from it … halfway around the world in Vietnam, there is an instant replay.&lt;br /&gt;
&lt;br /&gt;
In Vietnam they were called “free-fire zones”; in Guatemala, “zonas libres”: “Large areas of the country have been declared off limits and then subjected to heavy bombing. Reconnaissance planes using advanced photographic techniques fly over suspected guerrilla country and jet planes, assigned to specific areas, can be called in within minutes to kill anything that moves on the ground.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“The military guys who do this are like serial killers. If Jeffrey Dahmer had been in Guatemala, he would be a general by now.” … In Guatemala City, right-wing terrorists machine-gunned people and houses in full light of day … journalists, lawyers, students, teachers, trade unionists, members of opposition parties, anyone who helped or expressed sympathy for the rebel cause, anyone with a vaguely leftist political association or a moderate criticism of government policy … relatives of the victims, guilty of kinship … common criminals, eliminated to purify the society, taken from jails and shot. “See a Communist, kill a Communist”, the slogan of the New Anticommunist Organization … an informer with hooded face accompanies the police along a city street or into the countryside, pointing people out: who shall live and who shall die … “this one’s a son of a bitch” … “that one …” Men found dead with their eyes gouged out, their testicles in their mouth, without hands or tongues, women with breasts cut off … there is rarely a witness to a killing, even when people are dragged from their homes at high noon and executed in the street … a relative will choose exile rather than take the matter to the authorities … the government joins the family in mourning the victim …&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
One of the death squads, Mano Blanca (White Hand), sent a death warning to a student leader. Former American Maryknoll priest Blase Bonpane has written:&amp;lt;blockquote&amp;gt;I went alone to visit the head of the Mano Blanca and asked him why he was going to kill this lad. At first he denied sending the letter, but after a bit of discussion with him and his first assistant, the assistant said, “Well, I know he’s a Communist and so we’re going to kill him.”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;“How do you know?” I asked.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;He said, “I know he’s a Communist because I heard him say he would give his life for the poor.”&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Mano Blanca distributed leaflets in residential areas suggesting that doors of left-wingers be marked with a black cross.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In November 1967, when the American ambassador, John Gordon Mein, presented the Guatemalan armed forces with new armored vehicles, grenade launchers, training and radio equipment, and several HU-1B jet powered helicopters, he publicly stated:&amp;lt;blockquote&amp;gt;These articles, especially the helicopters, are not easy to obtain at this time since they are being utilized by our forces in defense of the cause of liberty in other parts of the world [i.e., southeast Asia]. But liberty must be defended wherever it is threatened and that liberty is now being threatened in Guatemala.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In August 1968, a young French woman, Michele Kirk, shot herself in Guatemala City as the police came to her room to make “inquiries”. In her notebook Michele had written:&amp;lt;blockquote&amp;gt;It is hard to find the words to express the state of putrefaction that exists in Guatemala, and the permanent terror in which the inhabitants live. Every day bodies are pulled out of the Motagua River, riddled with bullets and partially eaten by fish. Every day men are kidnapped right in the street by unidentified people in cars, armed to the teeth, with no intervention by the police patrols.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The US Agency for International Development (AID), its Office of Public Safety (OPS), and the Alliance for Progress were all there to lend a helping hand. These organizations with their reassuring names all contributed to a program to greatly expand the size of Guatemala’s national police force and develop it into a professionalized body skilled at counteracting urban disorder. Senior police officers and technicians were sent for training at the Inter-American Police Academy in Panama, replaced in 1964 by the International Police Academy in Washington, at a Federal School in Los Fresnos, Texas (where they were taught how to construct and use a variety of explosive devices—see Uruguay chapter), and other educational establishments, their instructors often being CIA officers operating under OPS cover. This was also the case with OPS officers stationed in Guatemala to advise local police commands and provide in-country training for rank-and-file policemen. At times, these American officers participated directly in interrogating political prisoners, took part in polygraph operations, and accompanied the police on anti-drug patrols.&lt;br /&gt;
&lt;br /&gt;
Additionally, the Guatemala City police force was completely supplied with radio patrol cars and a radio communications network, and funds were provided to build a national police academy and pay for salaries, uniforms, weapons, and riot-control equipment.&lt;br /&gt;
&lt;br /&gt;
The glue which held this package together was the standard OPS classroom tutelage, similar to that given the military, which imparted the insight that “communists”, primarily of the Cuban variety, were behind all the unrest in Guatemala; the students were further advised to “stay out of politics”; that is, support whatever pro-US regime happens to be in power.&lt;br /&gt;
&lt;br /&gt;
Also standard was the advice to use “minimum force” and to cultivate good community relations. But the behavior of the police and military students in practice was so far removed from this that continued American involvement with these forces over a period of decades makes this advice appear to be little more than a self-serving statement for the record, the familiar bureaucratic maxim: Cover your ass.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
According to AID, by 1970, over 30,000 Guatemalan police personnel had received OPS training in Guatemala alone, one of the largest OPS programs in Latin America.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“At one time, many AID field offices were infiltrated from top to bottom with CIA people,” disclosed John Gilligan, Director of AID during the Carter administration. “The idea was to plant operatives in every kind of activity we had overseas, government, volunteer, religious, every kind.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By the end of 1968, the counter-insurgency campaign had all but wiped out the guerrilla movement by thwarting the rebels’ ability to operate openly and casually in rural areas as they had been accustomed to, and, through sheer terrorization of villagers, isolating the guerrillas from their bases of support in the countryside.&lt;br /&gt;
&lt;br /&gt;
It had been an unequal match. By Pentagon standards it had been a “limited” war, due to the absence of a large and overt US combat force. At the same time, this had provided the American media and public with the illusion of their country’s non-involvement. However, as one observer has noted: “In the lexicon of counterrevolutionaries, these wars are ‘limited’ only in their consequences for the intervening power. For the people and country under assault, they are total.”&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Not until 1976 did another serious guerrilla movement arise, the Guatemalan Army of the Poor (EGP) by name. Meanwhile, others vented their frustration through urban warfare in the face of government violence, which reached a new high during 1970 and 1971 under a “state of siege” imposed by the president, Col. Carlos Arana Osorio. Arana, who had been close to the US military since serving as Guatemalan military attaché in Washington, and then as commander of the counter-insurgency operation in Zacapa (where his commitment to his work earned him the title of “the butcher of Zacapa”), decreed to himself virtually unlimited power to curb opposition of any stripe.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Amnesty International later stated that Guatemalan sources, including the Committee of the Relatives of Disappeared Persons, claimed that over 7,000 persons disappeared or were found dead in these two years. “Foreign diplomats in Guatemala City,” reported Le Monde in 1971, “believe that for every political assassination by left-wing revolutionaries fifteen murders are committed by right-wing fanatics.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During a curfew so draconian that even ambulances, doctors and fire engines reportedly were forbidden outside … as American police cars and paddy wagons patrolled the streets day and night … and American helicopters buzzed overhead … the United States saw fit to provide further technical assistance and equipment to initiate a reorganization of Arana’s police forces to make them yet more efficient.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“In response to a question [from a congressional investigator in 1971] as to what he conceived his job to be, a member of the US Military Group (MILGP) in Guatemala replied instantly that it was to make the Guatemalan Armed Forces as efficient as possible. The next question as to why this was in the interest of the United States was followed by a long silence while he reflected on a point which had apparently never occurred to him.”&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As for the wretched of Guatemala’s earth … in 1976 a major earthquake shook the land, taking over 20,000 lives, largely of the poor whose houses were the first to crumble … the story was reported of the American church relief worker who arrived to help the victims; he was shocked at their appearance and their living conditions; then he was informed that he was not in the earthquake area, that what he was seeing was normal.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“The level of pesticide spraying is the highest in the world,” reported the New York Times in 1977, “and little concern is shown for the people who live near the cotton fields” … 30 or 40 people a day are treated for pesticide poisoning in season, death can come within hours, or a longer lasting liver malfunction … the amounts of DDT in mothers’ milk in Guatemala are the highest in the Western world. “It’s very simple,” explained a cotton planter, “more insecticide means more cotton, fewer insects mean higher profits.” In an attack, guerrillas destroyed 22 crop-duster planes; the planes were quickly replaced thanks to the genius of American industry&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; … and all the pesticide you could ever want, from Monsanto Chemical Company of St. Louis and Guatemala City.&lt;br /&gt;
&lt;br /&gt;
During the Carter presidency, in response to human-rights abuses in Guatemala and other countries, several pieces of congressional legislation were passed which attempted to curtail military and economic aid to those nations. In the years preceding, similar prohibitions regarding aid to Guatemala had been enacted into law. The efficacy of these laws can be measured by their number. In any event, the embargoes were never meant to be more than partial, and Guatemala also received weapons and military equipment from Israel, at least part of which was covertly underwritten by Washington.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As further camouflage, some of the training of Guatemala’s security forces was reportedly maintained by transferring it to clandestine sites in Chile and Argentina.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Testimony of an Indian woman:&amp;lt;blockquote&amp;gt;My name is Rigoberta Menchú Tum. I am a representative of the “Vincente Menchú” [her father] Revolutionary Christians … On 9 December 1979, my 16-year-old brother Patrocino was captured and tortured for several days and then taken with twenty other young men to the square in Chajul … An officer of [President] Lucas Garcia’s army of murderers ordered the prisoners to be paraded in a line. Then he started to insult and threaten the inhabitants of the village, who were forced to come out of their houses to witness the event. I was with my mother, and we saw Patrocino; he had had his tongue cut out and his toes cut off. The officer jackal made a speech. Every time he paused the soldiers beat the Indian prisoners.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;When he finished his ranting, the bodies of my brother and the other prisoners were swollen, bloody, unrecognizable. It was monstrous, but they were still alive.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;They were thrown on the ground and drenched with gasoline. The soldiers set fire to the wretched bodies with torches and the captain laughed like a hyena and forced the inhabitants of Chajul to watch. This was his objective—that they should be terrified and witness the punishment given to the “guerrillas”.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In 1992, Rigoberta Menchú Tum was awarded the Nobel Peace Prize.&lt;br /&gt;
&lt;br /&gt;
Testimony of Fred Sherwood (CIA pilot during the overthrow of the Arbenz government in 1954 who settled in Guatemala and became president of the American Chamber of Commerce), speaking in Guatemala, September 1980:&amp;lt;blockquote&amp;gt;Why should we be worried about the death squads? They’re bumping off the commies, our enemies. I’d give them more power. Hell, I’d get some cartridges if I could, and everyone else would too … Why should we criticize them? The death squad—I’m for it … Shit! There’s no question, we can’t wait ‘til Reagan gets in. We hope Carter falls in the ocean real quick … We all feel that he [Reagan] is our saviour.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The Movement for National Liberation (MLN) was a prominent political party. It was the principal party in the Arana regime. An excerpt from a radio broadcast in 1980 by the head of the party, Mario Sandoval Alarcon …&amp;lt;blockquote&amp;gt;I admit that the MLN is the party of organized violence. Organized violence is vigor, just as organized color is scenery and organized sound is harmony. There is nothing wrong with organized violence; it is vigor, and the MLN is a vigorous movement.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Mario Sandoval Alarcon and former president Arana (“the butcher of Zacapa”) “spent inaugural week mingling with the stars of the Reagan inner circle”, reported syndicated columnist Jack Anderson. Sandoval, who had worked closely with the CIA in the overthrow of Arbenz, announced that he had met with Reagan defense and foreign-policy advisers even before the election. Right-wing Guatemalan leaders were elated by Reagan’s victory. They looked forward to a resumption of the hand-in-glove relationship between American and Guatemalan security teams and businessmen which had existed before Carter took office.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Before that could take place, however, the Reagan administration first had to soften the attitude of Congress about this thing called human rights. In March 1981, two months after Reagan’s inaugural, Secretary of State Alexander Haig told a congressional committee that there was a Soviet “hit list … for the ultimate takeover of Central America”. It was a “four phased operation” of which the first part had been the “seizure of Nicaragua”. “Next,” warned Haig, “is El Salvador, to be followed by Honduras and Guatemala.”&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
This was the kind of intelligence information which one would expect to derive from a captured secret document or KGB defector. But neither one of these was produced or mentioned, nor did any of the assembled congressmen presume to raise the matter.&lt;br /&gt;
&lt;br /&gt;
Two months later, General Vernon Walters, former Deputy Director of the CIA, on a visit to Guatemala as Haig’s special emissary, was moved to proclaim that the United States hoped to help the Guatemalan government defend “peace and liberty”.&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During this period, Guatemalan security forces, official and unofficial, massacred at least 2,000 peasants (accompanied by the usual syndrome of torture, mutilation and decapitation), destroyed several villages, assassinated 76 officials of the opposition Christian Democratic Party, scores of trade unionists, and at least six catholic priests.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
19 August 1981 … unidentified gunmen occupy the town of San Miguel Acatan, force the Mayor to give them a list of all those who had contributed funds for the building of a school, pick out 15 from the list (including three of the Mayor’s children), make them dig their own graves and shoot them.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In December, Ronald Reagan finally spoke out against government repression. He denounced Poland for crushing by “brute force, the stirrings of liberty … Our Government and those of our allies, have expressed moral revulsion at the police-state tactics of Poland’s oppressors.”&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Using the loopholes in the congressional legislation, both real and loosely interpreted, the Reagan administration, in its first two years, chipped away at the spirit of the embargo: $3.1 million of jeeps and trucks, $4 million of helicopter spare parts, $6.3 million of other military supplies.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt; These were amongst the publicly announced aid shipments; what was transpiring covertly can only be guessed at in light of certain disclosures: Jack Anderson revealed in August 1981 that the United States was using Cuban exiles to train security forces in Guatemala; in this operation, Anderson wrote, the CIA had arranged “for secret training in the finer points of assassination”.&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt; The following year, it was reported that the Green Berets had been instructing Guatemalan Army officers for over two years in the finer points of warfare.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt; And in 1983, we learned that in the previous two years Guatemala’s Air Force helicopter fleet had somehow increased from eight to 27, all of them American made, and that Guatemalan officers were once again being trained at the US School of the Americas in Panama.&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In March 1982, a coup put General Efraín Ríos Montt, a “born-again Christian” in power. A month later, the Reagan administration announced that it perceived signs of an improvement in the state of human rights in the country and took the occasion to justify a shipment of military aid.&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt; On the first of July, Ríos Montt announced a state of siege. It was to last more than eight months. In his first six months in power, 2,600 Indians and peasants were massacred, while during his 17-month reign, more than 400 villages were brutally wiped off the map.&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt; In December 1982, Ronald Reagan, also a Christian, went to see for himself. After meeting with Ríos Montt, Reagan, referring to the allegations of extensive human-rights abuses, declared that the Guatemalan leader was receiving “a bad deal.”&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Statement by the Guatemalan Army of the Poor, made in 1981 (by which time the toll of people murdered by the government since 1954 had reached at least the 60,000 mark, and the sons of one-time death-squad members were now killing the sons of the Indians killed by their fathers):&amp;lt;blockquote&amp;gt;The Guatemalan revolution is entering its third decade. Ever since the government of Jacobo Arbenz was overthrown in 1954, the majority of the Guatemalan people have been seeking a way to move the country towards solving the same problems which were present then and have only worsened over time.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;The counterrevolution, put in motion by the U.S. Government and those domestic sectors committed to retaining every single one of their privileges, dispersed and disorganized the popular and democratic forces. However, it did not resolve any of the problems which had first given rise to demands for economic, social and political change. These demands have been raised again and again in the last quarter century, by any means that seemed appropriate at the time, and have received each time the same repressive response as in 1954.&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Statement by Father Thomas Melville, 1968:&amp;lt;blockquote&amp;gt;Having come to the conclusion that the actual state of violence, composed of the malnutrition, ignorance, sickness and hunger of the vast majority of the Guatemalan population, is the direct result of a capitalist system that makes the defenseless Indian compete against the powerful and well-armed landowner, my brother [Father Arthur Melville] and I decided not to be silent accomplices of the mass murder that this system generates.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;We began teaching the Indians that no one will defend their rights, if they do not defend themselves. If the government and oligarchy are using arms to maintain them in their position of misery, then they have the obligation to take up arms and defend their God-given right to be men.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;We were accused of being communists along with the people who listened to us, and were asked to leave the country by our religious superiors and the U.S. ambassador [John Gordon Mein]. We did so.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;But I say here that I am a communist only if Christ was a communist. I did what I did and will continue to do so because of the teachings of Christ and not because of Marx or Lenin. And I say here too, that we are many more than the hierarchy and the U.S. government think.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;When the fight breaks out more in the open, let the world know that we do it not for Russia, not for China, nor any other country, but for Guatemala. Our response to the present situation is not because we have read either Marx or Lenin, but because we have read the New Testament.&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Postscript, a small sample:&lt;br /&gt;
&lt;br /&gt;
1988: Guatemala continues to suffer the worst record of human-rights abuses in Latin America, stated the Council on Hemispheric Affairs in its annual report on human rights in the Western Hemisphere.&amp;lt;sup&amp;gt;52&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
1990: Guatemalan soldiers at the army base in Santiago Atitlán opened fire on unarmed townspeople carrying white flags, killing 14 and wounding 24. The people had come with their mayor to speak to the military commander about repeated harassment from the soldiers.&amp;lt;sup&amp;gt;53&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
1990: “The United States, said to be disillusioned because of persistent corruption in the government of President Vinicio Cerezo Arevalo, is reportedly turning to Guatemala’s military to promote economic and political stability … even though the military is blamed for human rights abuses and is believed to be involved in drug trafficking.”&amp;lt;sup&amp;gt;54&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
This was reported in May. In June, a prominent American businessman living in Guatemala, Michael DeVine, was kidnapped and nearly beheaded by the Guatemalan military after he apparently stumbled upon the military’s drug trafficking and/or other contraband activities. The Bush administration, in a show of public anger of the killing, cut off military aid to Guatemala, but, we later learned, secretly allowed the CIA to provide millions of dollars to the military government to make up for the loss. The annual payments of $5 to $7 million apparently continued into the Clinton administration.&lt;br /&gt;
&lt;br /&gt;
1992: In March, Guatemalan guerilla leader, Efrain Bamaca Velasquez, was captured and disappeared. For the next three years, his American wife, attorney Jennifer Harbury, waged an impassioned international campaign—including public fasts in Guatemala City (nearly to death) and in Washington—to pressure the Guatemalan and American governments for information about her husband’s fate. Both governments insisted that they knew nothing. Finally, in March 1995, Rep. Robert Torricelli of the House Intelligence Committee revealed that Bamaca had been tortured and executed the same year of his capture, and that he, as well as DeVine, had been murdered on the orders of Col. Julio Roberto Alpírez, who had been on the CIA payroll for several years. (Alpírez thus becoming another illustrious graduate of Fort Benning’s School of the Americas). The facts surrounding these cases were known early on by the CIA, and by officials at the State Department and National Security Council at least a few months before the disclosure. Torricelli’s announcement prompted several other Americans to come forward with tales of murder, rape or torture of themselves or a relation at the hands of the Guatemalan military. Sister Dianna Ortiz, a nun, related how, in 1989, she was kidnapped, burned with cigarettes, raped repeatedly, and lowered into a pit full of corpses and rats. A fair-skinned man who spoke with an American accent seemed to be in charge, she said.&amp;lt;sup&amp;gt;55&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 38. Costa Rica 1970-1971 ==&lt;br /&gt;
&lt;br /&gt;
=== Trying to topple an ally, part II ===&lt;br /&gt;
Jose Figueres, who headed the Costa Rican government three times, was always a rather improbable target of destabilization by the United States. He was a bona fide (North) Americaphile, fluent in English, educated at MIT, lecturer at Harvard and other American universities, well-connected in US intellectual circles, particularly among Kennedyites, accorded an honorary membership in the Americans for Democratic Action. Figueres was typically referred to as an “outstanding friend” of the United States, and had long been associated with the CIA in a variety of activities and fronts in Latin America. And if that weren’t enough, both of Figueres’s wives had been American.&lt;br /&gt;
&lt;br /&gt;
Yet, the CIA tried to overthrow him during his term in office in the 1950s and twice tried to assassinate the man (see Costa Rica, mid-1950s chapter) and perhaps tried again to overthrow him in the 1970s.&lt;br /&gt;
&lt;br /&gt;
To liberal American political figures, Figueres was the quintessential “liberal democrat”, the kind of statesman they liked to think, and liked the world to think, was the natural partner of US foreign policy rather than the military dictators who, somehow, keep popping up as allies.&lt;br /&gt;
&lt;br /&gt;
To American conservatives, Figueres was of questionable ilk, the type that, if not actually a communist himself, doesn’t sufficiently appreciate the nature and degree of The International Communist Conspiracy and consequently allows communists too much room to maneuver.&lt;br /&gt;
&lt;br /&gt;
It was the latter conviction that was stirred up by Figueres soon after becoming president again in May 1970. He began “building bridges” to the Communist bloc, with Costa Rica becoming the first Central American country to establish diplomatic relations with the Soviet Union and Eastern Europe.&lt;br /&gt;
&lt;br /&gt;
“This diplomatic recognition in no way shakes our loyalty to the United States or to the democratic cause,” Figueres cautioned. “People everywhere are tired of the cold war. Russia controls half of Europe, and we want to make the Russians drink coffee [Costa Rica’s principal export] instead of tea.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the previous two years the Soviet Union had purchased $10 million worth of coffee from Costa Rica, an “economic offensive” which reportedly “disturbed United States officials”.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Earl (Ted) Williamson, officially listed as First Secretary of the US Embassy in San José, but actually CIA Chief of Station, was heard to declare at a party that the Figueres government would not last much longer. He spoke openly against the president’s bridge-building endeavors.&lt;br /&gt;
&lt;br /&gt;
Williamson’s comments got back to Costa Rican officials, as did reports of his close ties with Figueres’s conservative political opponents, and indiscreet remarks made by his Cuban wife regarding the country’s alleged march toward communism. Williamson, who had served in Cuba before the revolution and married the niece of a wealthy sugar baron, was also blamed for the seizure and burning of some Marxist literature coming in through the Costa Rican airport. The blame arose through his involvement in a CIA “technical assistance program on security”.&lt;br /&gt;
&lt;br /&gt;
By autumn, the Costa Rican government felt compelled to make an informal suggestion through the State Department’s Costa Rican desk in Washington that Williamson be removed. The request was ignored.&lt;br /&gt;
&lt;br /&gt;
Then, on 17 December, a fisherman reported sighting a mysterious ship which had unloaded “long wooden boxes” on a remote Costa Rican beach. The ship was identified as the Waltham and the Costa Rican government later received information that the vessel was registered to the “commercial section of the State Department”. This was never verified. However, the US Commerce Department at that time did own a 455-foot vessel named the Waltham Victory.&lt;br /&gt;
&lt;br /&gt;
It was first reported that the boxes contained weapons. Subsequently, a story was circulated that it was contraband whisky that had been put ashore.&lt;br /&gt;
&lt;br /&gt;
The Miami Herald, which had first broken this story, commented that: “The contraband story presumably was put out to dispel rumors of a coup against the government.” Americaphile that he was, Figueres was probably anxious to downplay the entire controversy which must have been acutely embarrassing to him. Three congressmen of his party, however, unencumbered by such loyalties, released a statement that accused the CIA of being involved in the ship movements and the alleged arms drop.&lt;br /&gt;
&lt;br /&gt;
By early January 1971, the Costa Rican government seriously feared an uprising. It again asked the Nixon administration to recall Williamson. Not long before, Williamson had publicly forecast that the Figueres government would not survive another two weeks.&lt;br /&gt;
&lt;br /&gt;
The Guardia Civil, Costa Rica’s only armed force, was alerted and plans were made to remove Figueres from the capital to a hiding place in the mountains. At Figueres’s request, the Panama government covertly delivered over 100 semi-automatic rifles to Costa Rica.&lt;br /&gt;
&lt;br /&gt;
During this entire period, the American Embassy in San José was reported to be deeply divided between liberals and conservatives. Perhaps the most conservative, along with Williamson, was Ambassador Walter Ploeser, a Nixon political appointee with a long history of ultra-anti-communist activity. Ploeser vehemently defended Williamson and was said to have made no effort to curb the CIA official’s public outbursts against Figueres. At the same time, Ploeser fired the director of the US AID program in Costa Rica, Lawrence Harrison, who took a pro-Figueres stand. The two men reportedly clashed over priorities, with Ploeser wanting an increase in military assistance, although Costa Rica, ostensibly, had little use for such, and a reduction in American economic aid to the country.&lt;br /&gt;
&lt;br /&gt;
Official cables reaching Washington from Ploeser’s embassy described the situation in Costa Rica as “dangerous”. Figueres was accused of abandoning the West and facing East, of having accepted financial assistance from the communists for his campaign, and of permitting communists to infiltrate his government.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In February, Williamson was finally recalled by Washington. Costa Rican officials hoped and expected that Ploeser would be replaced as well, as soon as it could be done with the customary diplomatic face-saving. As it was, Ploeser lingered on at his post for a full year before resigning for “personal reasons”.&lt;br /&gt;
&lt;br /&gt;
The announcement of Williamson’s departure was perhaps hastened by the fact that a few days earlier the House Subcommittee on Inter-American Affairs had held a briefing to look into the matter. But the congressmen were not about to become the authors of an exposé. After hearing the testimony of two State Department officials, the committee announced that it had all been a big misunderstanding due to “personality conflicts” within the embassy which had “repercussions” outside its walls, and “overzealous actions” by some US officials who would remain nameless, as would everything else heard at the closed-door briefing.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The same day, the Miami Herald stated in an editorial: “What is abundantly clear … is the power and influence of the United States Embassy in a small country such as Costa Rica. An embassy that even quietly passes the word that it opposes the government can stimulate opposition and perhaps inspire efforts to overthrow it. Open antipathy almost asks for it.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 39. Iraq 1972-1975 ==&lt;br /&gt;
&lt;br /&gt;
=== Covert action should not be confused with missionary work ===&lt;br /&gt;
Into the land of ancient Mesopotamia reached the long arm of the CIA, and the Kurdish people of the Zagros and Taurus mountains, but a few decades removed from the life of nomads, joined the Agency’s list of clients.&lt;br /&gt;
&lt;br /&gt;
In May of 1972, President Richard Nixon and his National Security Affairs adviser, Henry Kissinger, went to the Soviet Union to meet their Russian counterparts. Afterward, Kissinger told a press conference in Moscow that the two nations had agreed to defuse the tensions in the Middle East and “to contribute what they can to bringing about a general settlement … such a settlement would also contribute to a relaxation of the armaments race in that area. … Speaking for our side,” he added, “I can say we will attempt to implement these principles in the spirit in which they were promulgated.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Kissinger and Nixon were moved by the spirit for perhaps 24 hours. On their way home, they stopped in Teheran to visit their friend, the Shah of Iran. It seems that Iran and Iraq were embroiled once again in their perennial feud—a border dispute and the like—and the Shah asked his pal Richard for a little favor. Could he help arm the Kurds in Iraq who were fighting for autonomy? Just generally heat things up so as to sap the Iraqi resources and distract them from Iran?&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Anything for a friend and loyal ally, said Richard Milhous, two weeks before the Watergate burglary and still on top of the world.&lt;br /&gt;
&lt;br /&gt;
The Shah was quite capable of arming the Kurds himself, and in fact was doing so to some extent, but the Kurds didn’t trust him. They trusted the United States and wanted to be armed by them. Several years later, the congressional committee known as the Pike Committee, which investigated various CIA operations, put it thusly: “The U.S. acted in effect as a guarantor that the Kurds would not be summarily dropped by the Shah.”&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Before long, the CIA was reaching into its warehouses and a range of Soviet and Chinese small arms and rifles and millions of rounds of ammunition were on their way to the Kurdish rebels, the Communist origin of the weapons being a standard means of ensuring the standard “plausible denial”. Ultimately, the military aid was to total some $16 million.&lt;br /&gt;
&lt;br /&gt;
The Kurds are a distinct ethnic group, Muslim but, unlike most other Iraqis, not Arab. Their people are to be found primarily in Turkey, Iran, Iraq, and Syria. For decades, the Iraqi Kurds had been engaged in intermittent warfare against the government in pursuance of a goal of “autonomy”, a concept not terribly well-defined by them, it being clear only that it fell short of being an independent state, perhaps.&lt;br /&gt;
&lt;br /&gt;
The political history of the Iraqi Kurds in their recent past was a baffling piece of patchwork. Ten years earlier, they had been in close alliance with the Iraqi Communist Party, such that when the ruling Ba’ath party began to persecute the Communists, they took refuge amongst the Kurds. The Kurdish leader, Mustafa al-Barzani, a man in his seventies, had spent a dozen years in the Soviet Union and spoke Russian. Now, in 1972, the Communists were allies of the Ba’aths in an attempt to suppress the “imperialist agent Barzani”, and Kurdish propaganda emphasized Soviet military support of the Iraqi government, including claims that Russians were flying bombing missions against the Kurds. At the same time the Kurds painted themselves as “social democrats” of the European variety, going so far as to apply for membership in the Socialist International.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; Nonetheless, Barzani stated frequently that “he trusted no other major power” than the United States and asserted that if his cause were successful, the Kurds were “ready to become the 51st state”.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; All this on top of desiring to establish a Muslim society.&lt;br /&gt;
&lt;br /&gt;
In October 1973, when the Yom Kippur surprise attack on Israel took place, and Iraq was preoccupied as an ally of Egypt and Syria, the Kurds were willing to launch a major attack, at Israel’s suggestion, that might have been very beneficial to their own cause as well as taking some pressure off Israel by tying down the Iraqi army. But Kissinger refused to let the Kurds move. On 16 October he had the CIA send them a cable which read: “We do not repeat not consider it advisable for you to undertake the offensive military actions that Israel has suggested to you.” The Kurds obeyed.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Pike Report regarded this incident as an example of the apparent “no win” policy of the United States and Iran. The committee stated:&amp;lt;blockquote&amp;gt;The progressively deteriorating position of the Kurds reflected the fact that none of the nations who were aiding them seriously desired that they realize their objective of an autonomous state. A CIA memo of March 22, 1974 states Iran’s and the United States’ position clearly: “We would think that Iran would not look with favor on the establishment of a formalized autonomous government. Iran, like ourselves, has seen benefit in a stalemate situation … in which Iraq is intrinsically weakened by the Kurds’ refusal to relinquish [their] semi-autonomy. Neither Iran nor ourselves wish to see the matter resolved one way or the other.”&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;“This policy,” said the report, “was not imparted to our clients, who were encouraged to continue fighting. Even in the context of covert action, ours was a cynical enterprise.”&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The day after the CIA memo referred to above, 23 March 1974, Soviet Defense Minister Andrei Grechko, who had befriended Barzani when the latter lived in the Soviet Union, arrived in Iraq to help the government reach a settlement with the Kurds. On the advice of Iran and the United States, however, Barzani refused to come to any terms.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; Earlier that month, the Iraqi government had actually passed a law offering a limited amount of autonomy to the Kurds, but they had rejected that as well, whether or not at the request of their “allies” is not known.&lt;br /&gt;
&lt;br /&gt;
The congressional committee discovered that “The CIA had early information which suggested that the Shah would abandon the Kurds the minute he came to an agreement with Iraq over border disputes.” Agency documents characterized the Shah’s view of the Kurds as “a card to play” in this dispute with Iraq. And a CIA memo characterized the Kurds as “a uniquely useful tool for weakening Iraq’s potential for international adventurism”.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The last may have been a reference to Iraq signing a pact of Friendship and Cooperation with the Soviet Union in April 1972, under which it received military aid and granted the Soviet Navy certain port privileges. Then, in June, super oil-rich Iraq had nationalized the Western-owned consortium, the Iraq Petroleum Company (23.75 percent US), a move warmly applauded by the Soviets, after which the two countries proceeded to conclude a trade and economic accord.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As it was, it was oil that brought Iran and Iraq together. In 1973, the Shah wanted to strengthen Iran’s position with the Organization of Petroleum Exporting Countries (OPEC), and a crucial part of the inducement to Iraq and other Arab neighbors was Iran’s willingness to double-cross the troublesome Kurds.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; None of these countries wanted their own minorities to be getting any ideas from a Kurdish success.&lt;br /&gt;
&lt;br /&gt;
It was not until March 1975 that the Shah was ready to make his move. Events moved swiftly then. The Shah met with the vice-president of Iraq and, by agreement, the Shah cut off all supplies to the Kurds, including the American part. The next day the Iraqis unleashed their biggest offensive ever. Several days later the stunned Kurds sent a desperate message to the CIA: “There is confusion and dismay among our people and forces. Our people’s fate in unprecedented danger. Complete destruction hanging over our head. No explanation for all this. We appeal you and USG [United States government] intervene according to your promises …”&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The same day, the Kurds appealed to Kissinger as well:&amp;lt;blockquote&amp;gt;Your Excellency, having always believed in the peaceful solution of disputes including those between Iran and Iraq, we are pleased to see that their two countries have come to some agreement … However, our hearts bleed to see that an immediate byproduct of their agreement is the destruction of our defenseless people … Our movement and people are being destroyed in an unbelievable way with silence from everyone. We feel your Excellency that the United States has a moral and political responsibility towards our people who have committed themselves to your country’s policy.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The hapless Kurds received no response to their pleas, from either the CIA or Henry Kissinger. By the end of the month their forces had been decimated. Several hundred Kurdish leaders were executed.&lt;br /&gt;
&lt;br /&gt;
In conclusion, the Pike report noted:&amp;lt;blockquote&amp;gt;Over 200,000 refugees managed to escape into Iran. Once there, however, neither the United States nor Iran extended adequate humanitarian assistance. In fact, Iran was later to forcibly return over 40,000 of the refugees and the United States government refused to admit even one refugee into the United States by way of political asylum even though they qualified for such admittance.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;When Henry Kissinger was interviewed by the staff of the Pike Committee about the United States’ role in this melodrama, he responded with his now-famous remark: “Covert action should not be confused with missionary work.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 40. Australia 1973-1975 ==&lt;br /&gt;
&lt;br /&gt;
=== Another free election bites the dust ===&lt;br /&gt;
When the leader of a Communist country was removed from office by the Politburo, this was confirmation to the Western mind of the totalitarian, or, at best, the arbitrary, nature of the Communist system.&lt;br /&gt;
&lt;br /&gt;
What then are we to make of the fact that in 1975 Edward Gough Whitlam, the legally elected prime minister of Australia, was summarily dismissed by a single non-elected individual, one functioning under the title of “Governor-General”?&lt;br /&gt;
&lt;br /&gt;
Whitlam took office in December 1972 as the head of the first Labor Party government in Australia in 23 years. In short order he set about proving to the opposition parties the correctness of their historical prediction that Labor in power would be “irresponsible and dangerous”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;—to whom, of course, had always been the question.&lt;br /&gt;
&lt;br /&gt;
The war in Vietnam was an immediate example. Australian military personnel serving there under the command of the United States were called home, conscription was halted, and young men jailed for refusing military service were released.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; Moreover, the Whitlam government recognized North Vietnam, several of his ministers publicly denounced American bombing of Hanoi and called for rallies to oppose it, and protesting dock workers felt inspired to impose a temporary boycott on American shipping, although the last was opposed by Whitlam.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Condemnation of President Nixon and his administration volunteered by Labor ministers was most undiplomatic: “corrupt” … “maniacs” … “mass murderers” … were some of the epithets hurled at Washington. American officials were reported to be “shocked and angered”.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The overseas side of Australian intelligence (ASIS by acronym), it turned out, was working with the CIA in Chile against the Allende government. Whitlam ordered an immediate halt to the operation in early 1973, although at the time of Allende’s downfall in September, ASIS was reportedly still working with the Agency.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Labor government showed itself less than committed to the games security people play at home as well. Whitlam let it be known immediately that he did not wish to have his staff members undergo the usual security checks because he knew and trusted them. The Australian Security and Intelligence Organization (ASIO) was taken aback by such unorthodoxy and informed its CIA colleagues in Australia; cables went to Washington; before long, a political officer at the American Embassy was informing Richard Hall, one of Whitlam’s advisers, “Your Prime Minister has just cut off one of his options.” Hall took the remark to be a threat to cut off intelligence information.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; Whether bowing to American/ASIO pressure or not, Whitlam soon afterward agreed to the security checks.&lt;br /&gt;
&lt;br /&gt;
The new administration also put an end to the discrimination against immigrants who were being denied naturalization for having opposed the military juntas in places like Greece and Chile.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; Most exceptional and alarming to the security professionals was the behavior of the Attorney General who showed up unannounced at ASIO headquarters one day in March 1973 with the police and carted away certain files because he suspected that the intelligence agency was withholding information from him. In all likelihood, ASIO was deliberately keeping certain information from its own government, as does every other intelligence agency in the world. The difference here, once again, was that the Labor government simply refused to accept such a state of affairs as normal.&lt;br /&gt;
&lt;br /&gt;
A few years later, after Whitlam’s ouster, James Angleton, who had been a high CIA officer in 1973 and directly concerned with intelligence relations with Australia, complained to an Australian television interviewer about the “Attorney General moving in, barging in, we were deeply concerned as to the sanctity of this information which could compromise sources and methods and compromise human life.” The CIA, he said, seriously considered breaking intelligence relations with Australia.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As a consequence of Whitlam’s unconventional way of running a government, the CIA became rather concerned about the security and continued functioning of its many military and intelligence facilities in Australia. By the Agency’s standards, it was a highly important setup, employing thousands of persons—a vital part of the early warning system; a key tracking station in the United States’ global spy satellite system of extremely sophisticated photography and monitoring of activities within the Soviet Union; a US naval communications station which dealt with nuclear submarines; a huge electronics control center set up by the US National Security Agency (NSA) to intercept messages, of voice, telex, etc., coming in and out of Australia and its Pacific region—that is, eavesdropping on everybody and everything.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Most of this had been built in the latter part of the 1960s and was run in such secrecy that not even senior members of the Australian Foreign Ministry had been briefed on exactly what went on in those buildings in Australia’s wide open spaces, and the CIA connection was never officially acknowledged.&lt;br /&gt;
&lt;br /&gt;
After the Labor Party took power, some of its members voiced strong criticism of the secret facilities. They increasingly demanded an official explanation for their presence and at times even voted for their removal. This was not carried out because the leaders of the Whitlam administration, for all their radical posturing, were not about to leap into political no-man’s-land by cutting off ties to the West. They spoke of neutralism and non-alignment on occasion, but they were willing to settle for independence; which is all the Papandreous wanted before they were ousted in Greece, another site of an American electronics state-within-a-state in which the host intelligence and defense establishments typically demonstrate more loyalty to their American counterparts than to their own “government of the day”.&lt;br /&gt;
&lt;br /&gt;
In 1976, an investigation by the Australian Royal Commission on Intelligence and Security concluded that for many years members of ASIO had been providing the CIA with potentially damaging information about prominent Australian politicians and governmental officials. The information reportedly ranged from accusations of subversive tendencies to details about personal peccadillos.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Moreover, it was later learned that in addition to Chile, Australian intelligence had aided US operations in Vietnam, Cambodia and Indonesia.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Whitlam government displayed its independence where it could. In 1973, Whitlam disclosed the existence of an Australian Defence Signals Directorate unit in Singapore—another cold-war toy of the CIA and ASIO which monitored military and civilian radio traffic in Asia. (The DSD is comparable to the American NSA and the British GCHQ.) Later, the Australian prime minister closed the unit down, although he re-established part of it in Australia. His administration also expressed its disapproval of US plans to build up the Indian Ocean island of Diego Garcia as another military-intelligence-nuclear outpost.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; And in February 1975, the Labor Party conference voted to allow the Provisional Revolutionary Government of Vietnam (the Vietcong) to set up an office in Australia. This was before the fall of Saigon.&lt;br /&gt;
&lt;br /&gt;
“By the end of 1974,” writes Joan Coxsedge, a Labor Party member of Parliament in the state of Victoria,&amp;lt;blockquote&amp;gt;almost every move by the Whitlam Government or by individual Labor parliamentarians, whether it was a departmental decision, a staff appointment, an international cable, a telex, a phone call, or a confidential letter, quickly became the property of the news media. There was an unparalleled campaign of personal vituperation, hinting at incompetence, dissension, corruption and private scandal within the ranks of the government.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Matters reached the spark point in autumn 1975. Whitlam dismissed the heads of both ASIO and ASIS in separate incidents, the latter because his agency had been secretly assisting the CIA in covert activities in nearby East Timor.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; Then, at the beginning of November, it was revealed in the press that a former CIA officer, Richard Lee Stallings, had been channeling funds to J. Douglas Anthony, leader of the National Country Party, one of the two main opposition parties. It was reported that Stallings was a close friend and former tenant of Anthony’s, that the secret facilities in the hinterland were indeed CIA creations, and that Stallings had been the first head of much of the operation.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A year earlier, an Australian political journalist, Ray Aitchison, had published a book called Looking at the Liberals (the Liberal Party, the other important opposition party, was actually rather conservative), in which he claimed that the CIA had offered the opposition unlimited funds in their unsuccessful attempt to defeat the Labor Party in the May 1974 parliamentary elections.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; Subsequently, a Sydney newspaper reported that the Liberals had been on the receiving end since the late 1960s, and quoted the remarks of former CIA officer Victor Marchetti, who confirmed that the CIA had funded both of the major opposition parties.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Whitlam publicly repeated the charges about Stallings and insisted upon an investigation of the facilities, to identify once and for all their true nature and purpose. (Whether any of it was part of a weapons system was one question which seriously concerned the administration.) At the same time he demanded a list of all CIA operatives in Australia.&lt;br /&gt;
&lt;br /&gt;
The Australian military-intelligence complex appears to have been spurred into a flurry of activity. On 6 November, the head of the Defence Department reportedly met with the Governor-General, Sir John Kerr, and afterward declared publicly: “This is the greatest risk to the nation’s security there has ever been.”&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On the eighth, another senior defence official held a meeting with Kerr in which he briefed the Governor-General about allegations from the CIA that Whitlam was jeopardizing the security of the American bases in Australia.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; The same day, the CIA in Washington informed the ASIO station there that all intelligence links with Australia would be cut off unless a satisfactory explanation was given of Mr. Whitlam’s behavior.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; The Agency had already expressed reservations about releasing intelligence information to certain government ministers.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
If this had been a Third World country, the CIA would likely have already sent the government packing.&lt;br /&gt;
&lt;br /&gt;
On 9 November, Kerr was received at the Defence Signals Directorate for yet another briefing.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; The following day, the ASIO station in Washington, at the request of the CIA, sent a telex to its headquarters in Australia in which it stated that “CIA can not see how this dialogue with continued reference to CIA can do other than blow the lid off these installations”.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; In addition to Stallings, the names of his successors (senior CIA officers) and the CIA station chief in Canberra had appeared in the press.&lt;br /&gt;
&lt;br /&gt;
Kerr, who was taken with the world of spookery and regularly saw classified material, in all likelihood was aware of the ASIO telex and the CIA ultimatum.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; On the 11th, he dismissed Whitlam as Prime Minister, dissolved both houses of Parliament, and appointed Malcolm Fraser, the leader of the Liberal Party, to head an interim government until new elections could be held on 13 December. In the hours between the appointment of Fraser and the dissolution of Parliament, the Labor majority in the House of Representatives pushed through a no-confidence motion against Fraser, an act which obliged the Governor-General to dismiss the Liberal leader in turn. Kerr chose to ignore this maneuver, which was a legalistic one, although his dismissal of Whitlam was no less a legalistic act.&lt;br /&gt;
&lt;br /&gt;
On 15 October, the opposition-controlled Senate had refused to vote on a new budget appropriation bill (called “Supply” in Australia) in order to force the government to dissolve Parliament and hold new elections, hoping thus to regain power. Though the constitution gave the Senate the technical right to withhold approval of the budget, it was seldom interpreted literally, as it is in the United States. Precedent was of greater importance, and the fact was that in Australia’s 75-year history as a Federation the Senate had never exercised this right against the federal government. Only days earlier, eight leading law professors had publicly declared such action to be constitutionally improper. The opposition tactic was thus at least debatable.&lt;br /&gt;
&lt;br /&gt;
When Whitlam refused to dissolve Parliament and tried to govern without the budget, a constitutional and financial crisis steadily built up over the course of several weeks. Then Kerr invoked a power as archaic and as questionable as that employed by the Senate. It was the first time a Governor-General had ever dismissed a federal prime minister; it had occurred but once before on a state level.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Melbourne newspaper, The Age (which, said the New York Times, was “generally held to be one of the nation’s most responsible papers”),&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; wrote that Kerr’s action was “a triumph of narrow legalism over common sense and popular feeling”. It added:&amp;lt;blockquote&amp;gt;By bringing down the Government because the Senate refused it Supply, Sir John Kerr acted at least against the spirit of the Australian Constitution. Since 1901, it has been a firmly held convention that the Senate should not reject budgets … Sir John has created an awesome precedent—that a hostile Senate can bring down a government whenever it denies it Supply. [Kerr] breathed life into a constitutional relic—the right of kings and queens to unilaterally appoint governments.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The office of Governor-General had traditionally been only that of a figurehead representative of the Queen of England. Kerr’s decision, however, appears as a calculated political act. He gave Whitlam no warning or ultimatum before dismissing him, no opportunity to request the dissolution of parliament, which would have permitted him to remain in office. One must read Kerr’s own account of his confrontation with Whitlam to appreciate how he maneuvered the Prime Minister into stalking out of the Governor-General’s office without requesting the dissolution. Kerr claims he refrained from issuing Whitlam an ultimatum because he feared that the prime minister would leave and then ask the Queen for his removal as Governor-General.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; But he fails to explain why he didn’t give Whitlam an ultimatum that had to be responded to on the spot.&lt;br /&gt;
&lt;br /&gt;
Kerr had been appointed, at least in theory, by the Queen. Ironically, she had done so at Whitlam’s recommendation, which he had made against the wishes of his party’s left-wing. Kerr’s action added to Whitlam’s reputation as a bad judge of character, a man easily taken in.&lt;br /&gt;
&lt;br /&gt;
Certainly the warning signs were there, for John Kerr had been intimately involved with CIA fronts for a number of years. In the 1950s he joined the Australian Association for Cultural Freedom, an organization spawned by the CIA’s Congress for Cultural Freedom (see Western Europe chapter). Kerr became a member of the organization’s executive board in 1957 and also wrote for its magazine Quadrant. One article, in 1960, was entitled “The struggle against communism in the trade unions”, a program and tactic, as we have seen, the CIA has consistently accorded a high priority to throughout the world.&lt;br /&gt;
&lt;br /&gt;
In 1966 Kerr helped to found Lawasia (or Law Asia), an organization of lawyers in the Far East funded by the Asia Foundation. The Foundation was one of the most prominent CIA fronts for over a decade, with offices and representatives in all the major capitals of Asia; one of its prime missions, Victor Marchetti has written, was “to disseminate throughout Asia a negative vision of mainland China, North Vietnam, and North Korea”.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; Kerr became Lawasia’s first president, a position he held until 1970. He describes the organization as “a non-communist group of Asian lawyers” which the Asia Foundation supported because “the rule of law is a good thing, a strong legal profession is a good thing, and talk between lawyers is a good thing.”&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“There was a bit of a celebration” in the CIA when Whitlam was dismissed by Kerr, reported Christopher Boyce. Boyce is an American who was working at the time for TRW Systems, Inc., Los Angeles, in a cryptographic communications center which linked CIA headquarters in Virginia with the Agency’s satellite surveillance system in Australia. In his position, Boyce was privy to telex communications between the two stations. The CIA, he said, referred to Kerr as “our man”.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Boyce also revealed that the CIA had infiltrated Australian labor unions, had been “manipulating the leadership”, and had “suppressed their strikes”, particularly those involving railroads and airports. The last was reportedly because the strikes were holding up deliveries of equipment to the Agency’s installations. Some unions as well had been in the forefront of opposition to the installations.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As matters turned out, Whitlam lost the new election.&lt;br /&gt;
&lt;br /&gt;
One other CIA operation in Australia deserves mention. This is the Nugan Hand Merchant Bank of Sydney, truly a CIA bank. Founded in 1973 by Frank Nugan, an Australian, and Michael Hand, an American formerly with the Green Berets in Vietnam and with the CIA airline Air America, the bank exhibited phenomenal growth over the next few years. It opened branch offices in Saudi Arabia, Hamburg, Malaysia, Thailand, Hong Kong, Singapore, the Philippines, Argentina, Chile, Hawaii, Washington and Annapolis, Maryland, run by men with backgrounds in the CIA, OSS, Green Berets, and similar specialty areas of banking. Former CIA Director William Colby was one of the bank’s attorneys.&lt;br /&gt;
&lt;br /&gt;
The Nugan Hand Bank succeeded in expanding the scope of normal banking services. Among the activities it was reportedly involved in were: drug trafficking, international arms dealing, links to organized crime, laundering money for President Suharto of Indonesia, unspecified services for President and Mrs. Marcos of the Philippines, assisting the Shah of Iran’s family to shift money out of Iran, channeling CIA money into pro-American political parties and operations in Europe, transferring $2.4 million to the Australian Liberal Party through one of the bank’s many associated companies, attempting to blackmail an Australian state minister who was investigating organized crime (the CIA opened a Swiss bank account in his name and threatened to leak the information), and a host of other socially useful projects.&lt;br /&gt;
&lt;br /&gt;
In addition, several mysterious deaths have been connected to the bank, including that of a ranking CIA officer in Maryland. And on 27 January 1980, Frank Nugan was himself found shot dead in his car. In June, Michael Hand disappeared without a trace. The Nugan Hand Merchant Bank collapsed, $50 million or so in debt.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 41. Angola 1975 to 1980s ==&lt;br /&gt;
&lt;br /&gt;
=== The Great Powers Poker Game ===&lt;br /&gt;
It is spring 1975. Saigon has just fallen. The last of the Americans are fleeing for their lives. Fallout from Watergate hangs heavy in the air in the United States. The Pike Committee of the House of Representatives is investigating CIA foreign covert activities. On the Senate side, the Church Committee is doing the same. And the Rockefeller Commission has set about investigating the Agency’s domestic activities. The morning papers bring fresh revelations about CIA and FBI misdeeds.&lt;br /&gt;
&lt;br /&gt;
The CIA and its influential supporters warn that the crescendo of disclosures will inhibit the Agency from carrying out the functions necessary for national security.&lt;br /&gt;
&lt;br /&gt;
At CIA headquarters in Langley, Virginia, they are busy preparing for their next secret adventure: Angola.&lt;br /&gt;
&lt;br /&gt;
To undertake a military operation at such a moment, the reasons, one would imagine, must have been both compelling and urgent. Yet, in the long history of American interventions it would be difficult to find one more pointless or with less to gain for the United States or the foreign people involved.&lt;br /&gt;
&lt;br /&gt;
The origin of our story dates back to the beginning of the 1960s when two political movements in Angola began to oppose by force the Portuguese colonial government: the MPLA, led by Agostinho Neto, and the FNLA, led by Holden Roberto. (The latter group was known by other names in its early years, but for simplicity will be referred to here only as FNLA.)&lt;br /&gt;
&lt;br /&gt;
The United States, not normally in the business of supporting “liberation” movements, decided that inasmuch as Portugal would probably be unable to hold on to its colony forever, establishing contact with a possible successor regime might prove beneficial. For reasons lost in the mists of history, the United States, or at least someone in the CIA, decided that Roberto was their man and around 1961 or ’62 onto the Agency payroll he went.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At the same time, and during the ensuing years, Washington provided their NATO ally, the Salazar dictatorship in Lisbon, with the military aid and counter-insurgency training needed to suppress the rebellion. John Marcum, an American scholar who walked 800 miles through Angola into the FNLA guerrilla camps in the early 1960s, has written:&amp;lt;blockquote&amp;gt;By January 1962 outside observers could watch Portuguese planes bomb and strafe African villages, visit the charred remains of towns like Mbanza M’Pangu and M’Pangala, and copy the data from 750-point napalm bomb casings from which the Portuguese had not removed the labels marked “Property U.S. Air Force”.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The Soviet Union, which had also given some support to Roberto, embraced Neto instead in 1964, arguing that Roberto had helped the discredited Moise Tshombe in the Congo and curtailed his own guerrilla operations in Angola under pressure from Washington.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; Before long, another movement, UNITA by name, entered the picture and China dealt itself into The Great Powers Poker Game, lending support to UNITA and FNLA.&lt;br /&gt;
&lt;br /&gt;
Although MPLA may have been somewhat more genuine in its leftist convictions than FNLA or UNITA, there was little to distinguish any of the three groups from each other ideologically. When the press made any distinction amongst them it was usually to refer to MPLA as “Marxist”, but this was ill-defined, if defined at all, and simply took on a media life of its own. Each of the groups spoke of socialism and employed Marxist rhetoric when the occasion called for it, and genuflected to other gods when it did not. In the 1960s, each of them was perfectly willing to accept support from any country willing to give it without excessive strings attached. Neto, for example, went to Washington in December 1962 to put his case before the American government and press and to emphasize the fallacy of categorizing the MPLA as communist. During the following two years, Roberto appealed for aid to the Soviet Union, Cuba, China, Algeria, and Nasser’s Egypt. Later, Jonas Savimbi, the leader of UNITA, approached the same countries (with the exception perhaps of the Soviet Union) as well as North Vietnam, and accepted military training for his men from North Korea.&lt;br /&gt;
&lt;br /&gt;
Each group was composed predominantly of members of a particular tribe; each tried to discourage aid or recognition being given to the others; they each suffered from serious internal splits and spent as much time fighting each other as they did the Portuguese army. The Vietcong they were not.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Author Jonathan Kwitny has observed that the three tribal nations had a long history of fighting each other …&amp;lt;blockquote&amp;gt;It was not until the latter part of the twentieth century, however, that Dr. Henry Kissinger and other political scientists discovered that the real reason the Mbundu, the Ovimbundu, and the Kongo had been fighting off and on for the past 500 years was that the Mbundu were “Marxist” and the Ovimbundu and Kongo were “pro-Western”.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;That the CIA’s choosing of its ally was largely an arbitrary process is further underlined by a State Department cable to its African Embassies in 1963 which stated: “U.S. policy is not, repeat not, to discourage [an] MPLA … move toward West and not to choose between these two movements.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Even in 1975, when the head of the CIA, William Colby, was asked by a congressional committee what the differences were between the three contesting factions, he responded:&amp;lt;blockquote&amp;gt;They are all independents. They are all for black Africa. They are all for some fuzzy kind of social system, you know, without really much articulation, but some sort of let’s not be exploited by the capitalist nations.&amp;lt;/blockquote&amp;gt;And when asked why the Chinese were backing the FNLA or UNITA, he stated: “Because the Soviets are backing the MPLA is the simplest answer.”&lt;br /&gt;
&lt;br /&gt;
“It sounds,” said Congressman Aspin, “like that is why we are doing it.”&lt;br /&gt;
&lt;br /&gt;
“It is,” replied Colby.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Nonetheless, the committee, in its later report, asserted that in view of Colby’s statement, “The U.S.’s expressed opposition to the MPLA is puzzling”.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Finally, it is instructive to note that all three groups were denounced by the Portuguese as communists and terrorists.&lt;br /&gt;
&lt;br /&gt;
Before April 1974, when a coup in Portugal ousted the dictatorship, the aid given to the Angolan resistance movements by their various foreign patrons was sporadic and insignificant, essentially a matter of the patrons keeping their hands in the game. The coup, however, raised the stakes, for the new Portuguese government soon declared its willingness to grant independence to its African colonies.&lt;br /&gt;
&lt;br /&gt;
In an agreement announced on 15 January 1975, the three movements formed a transitional government with elections to be held in October and formal independence to take place the following month.&lt;br /&gt;
&lt;br /&gt;
Since 1969, Roberto had been on a $10,000-a-year retainer from the CIA.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; On 22 January, the Forty Committee of the National Security Council in Washington authorized the CIA to pass $300,000 to Roberto and the FNLA for “various political action activities, restricted to non-military objectives.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; Such funds of course can always free up other funds for military uses.&lt;br /&gt;
&lt;br /&gt;
In March, the FNLA, historically the most warlike of the groups, attacked MPLA headquarters and later gunned down 51 unarmed, young MPLA recruits.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; These incidents served to spark what was to be a full-scale civil war, with UNITA aligning itself with FNLA against MPLA. The scheduled elections would never take place.&lt;br /&gt;
&lt;br /&gt;
Also in March, the first large shipment of arms reportedly arrived from the Soviet Union for the MPLA.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; The House investigating committee subsequently stated that “Later events have suggested that this infusion of US aid [the $300,000], unprecedented and massive in the underdeveloped colony, may have panicked the Soviets into arming their MPLA clients”.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Soviets may have been as much influenced by the fact that China had sent a huge arms package to the FNLA the previous September and had dispatched over one hundred military advisers to neighboring Zaire to train Roberto’s soldiers only a month after the coup in Portugal.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The CIA made its first major weapons shipment to the FNLA in July 1975. Thus, like the Russians and the Chinese, the United States was giving aid to one side of the Angolan civil war on a level far greater than it had ever provided during the struggle against Portuguese colonialism.&lt;br /&gt;
&lt;br /&gt;
The United States was directly involved in the civil war to a marked degree. In addition to training Angolan combat units, US personnel did considerable flying between Zaire and Angola carrying out reconnaissance and supply missions,&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; and the CIA spent over a million dollars on an ambitious mercenary program.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; Several reports appeared in the US press stating that many American mercenaries were fighting in Angola against the MPLA—from “scores” to “300”—and that many others were being recruited and trained in the United States to join them. But John Stockwell, the head of the CIA’s Angola task force, puts the number of American mercenaries who actually made it to Angola at only 24.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; However, Holden Roberto was using CIA money, with the Agency’s tacit approval, to recruit many other mercenaries—over 100 British plus a scattering of French and Portuguese.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; The CIA was also directly financing the arming of British mercenaries.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; (The mercenaries included amongst their number the well-known Englishman and psychopath George Cullen who lined up 14 of his fellow soldiers-of-fortune and shot them all dead because they had mistakenly attacked the wrong side.)&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Subsequently, Secretary of State Henry Kissinger informed the Senate that “the CIA is not involved” in the recruitment of mercenaries for Angola.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There were also well over a hundred CIA officers and American military advisers scurrying about Angola, Zaire, Zambia and South Africa helping to direct the military operations and practicing their propaganda skills.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; Through recruited journalists representing major news services, the Agency was able to generate international coverage for false reports of Soviet advisers in Angola. One CIA story, announced to the press by UNITA, was that 20 Russians and 35 Cubans had been captured. Another fabrication concerned alleged rapes committed by Cuban soldiers in Angola; this was elaborated to include their capture, trial, and execution, complete with photos of the young women killing the Cubans who had raped them.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Both stories were reported widely in the American and British press and elsewhere. Some of the major newspapers, such as the New York Times, Washington Post, and The Guardian of London, were careful to point out that the only source of the information was UNITA and their articles did not attempt to ascribe any special credence to the reports.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; But this could not of course prevent the placing of seeds of belief in the minds of readers already conditioned to believe the worst about communists.&lt;br /&gt;
&lt;br /&gt;
The disinformation campaign took place within the United States as well. FNLA delegates came to New York in September to lobby for support at the UN and with the New York press, distributing as they went copies of a “white paper” on the Angolan conflict prepared at CIA headquarters but made to look like it was produced in Zaire, French and all.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; John Stockwell described the paper as sometimes “false to the point of being ludicrous” and other times “simply inaccurate”.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Afterward, representatives of UNITA went to Washington and presented to members of Congress, the State Department, the White House and the media, verbal reports about the situation in Angola which were the product of briefings given them by their CIA case officers.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In January 1976, William Colby sat before the Senate investigating committee and solemnly assured the Senators:&amp;lt;blockquote&amp;gt;We have taken particular caution to ensure that our operations are focused abroad and not at the United States to influence the opinion of the American people about things from the CIA point of view.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;There was virtually no important aspect of the Angolan intervention which Colby, Kissinger, and other high officials did not misrepresent to Congress and the media.&lt;br /&gt;
&lt;br /&gt;
The odds never favored a military victory for the US-backed forces in Angola, particularly in the absence of a relatively large-scale American commitment which, given the political atmosphere, was not in the cards. The MPLA was the most organized and best led of the three factions and early on controlled the capital city of Luanda, which housed almost the entire governmental machinery. Yet, for no reason, apparently, other than anti-Soviet spite, the United States was unwilling to allow a negotiated settlement. When Savimbi of UNITA sent out feelers to the MPLA in September 1975 to discuss a peaceful solution he was admonished by the CIA. Similarly, the following month when an MPLA delegation went to Washington to once again express their potential friendliness to the United States, they received a cool reception, being seen only by a low-level State Department official.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In November MPLA representatives came to Washington to plead for the release of two Boeing jet airliners which their government had paid for but which the State Department would not allow to be exported. John Stockwell relates the unusual development that the MPLA men were accompanied by Bob Temmons, who until shortly before had been the head of the CIA station in Luanda, as well as by the president of Boeing. While the two Angolans and the man from Boeing petitioned the State Department, the CIA man made known to Agency headquarters that he had come to share the view of the US Consul General in Luanda “that the MPLA was best qualified to run the country, that it was not demonstrably hostile to the United States, and that the United States should make peace with it as quickly as possible.”&lt;br /&gt;
&lt;br /&gt;
The State Department’s response to the MPLA representatives was simple: the price for any American co-operation with the Angolan government was Soviet influence out, US influence in.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At one time or another almost two dozen countries, East and West, felt the urge to intervene in the conflict. Principal amongst these were the United States, China, South Africa and Zaire on the side of FNLA/UNITA, and the Soviet Union, Cuba, the Congo Republic and Katangese troops (Zairian rebels) supporting MPLA. The presence of South African forces on their side cost the United States and its Angolan allies dearly in support from other countries, particularly in Africa. Yet, South Africa’s participation in the war had been directly solicited by the United States.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; In sharp contrast to stated American policy, the CIA and the National Security Agency had been collaborating with Pretoria’s intelligence service since the 1960s and continued to do so in regard to Angola. One of the principal focuses of the intelligence provided by the US to South Africa was the African National Congress, the leading anti-apartheid organization which had been banned and exiled.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; In 1962, the South African police arrested ANC leader Nelson Mandela based on information as to his whereabouts and disguise provided them by CIA officer Donald Rickard. Mandela spent almost 28 years in prison.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1977, the Carter administration banned the sharing of intelligence with South Africa, but this was largely ignored by the American intelligence agencies. Two years earlier, the CIA had set up a covert mechanism whereby arms were delivered to the South Africans; this practice, in violation of US law, continued until at least 1978, and a portion of the arms were more than likely put to use in Angola.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; South Africa in turn helped to ferry American military aid from Zaire into Angola.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In fairness to the CIA, it must be pointed out that its people were not entirely oblivious or insensitive to what South Africa represented. The Agency was very careful about letting its black officers into the Angola program.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A congressional cutoff of aid to the FNLA/UNITA, enacted in January 1976, hammered a decisive nail into their coffin. Congressmen did not yet know the full truth about the American operation, but enough of the public dumbshow had been exposed to make them incensed at how Kissinger, Colby, et al. had lied to their faces. The consequence was one of the infrequent occasions in modern times that the US Congress has exercised a direct and pivotal influence upon American foreign policy. In the process, it avoided the slippery slope to another Vietnam, on top of which stood Henry Kissinger and the CIA with shoes waxed.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By February, the MPLA, with indispensable help from Cuban troops and Soviet military equipment, had all but routed their opponents. The Cuban presence in Angola was primarily a direct response to South African attacks against the MPLA. Wayne Smith, director of the State Department’s Office of Cuban Affairs from 1977 to 1979, has written that “in August and October [1975] South African troops invaded Angola with full U.S. knowledge. No Cuban troops were in Angola prior to this intervention.”&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Savimbi at this time again considered reaching an understanding with the MPLA. The response from Washington was: Keep fighting. Kissinger personally promised UNITA continued support if they maintained their resistance, knowing full well that there was no more support to give. During the two weeks that Savimbi waited for his answer, he lost 600 men in a single battlefield.&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt; Yet, incredibly, less than two months before, the Secretary of State had stated: “We are not opposed to the MPLA as such … We can live with any of the factions in Angola.”&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt; The man was wholly obsessed with countering Soviet moves anywhere on the planet—significant or trivial, real or imagined, fait accompli or anticipated. He was perhaps particularly driven in this case, for as he later wrote: “Angola represents the first time that the Soviets have moved militarily at long distance to impose a regime of their choice.”&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
If this seems far removed from how the academics tell us American foreign policy is made, it’s still more plausible than the other explanation commonly advanced for the policy in Angola, viz: it was done to please Sese Seko Mobutu, the head of Zaire, characterized as America’s most important ally/client in Africa, if not in the Third World.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt; (Zaire was home to the CIA’s largest station in Africa.) Mobutu desired an Angolan government he could sway, primarily to prevent Angola being used as a sanctuary by his arch foes, the rebels from Katanga province in Zaire. Accordingly, the Zairian leader committed his US-equipped armed forces into combat in Angola, on the side of the FNLA, for Holden Roberto happened to be a relation of his, although Roberto and the FNLA had little else going for them. As Professor Gerald Bender, a leading American authority on Angola, testified before Congress in 1978:&amp;lt;blockquote&amp;gt;Although the United States has supported the FNLA in Angola for 17 years, it is virtually impossible to find an American official, scholar or journalist, who is familiar with that party, who will testify positively about its organization or leadership. After a debate with a senior State Department official at the end of the Angolan civil war, I asked him why the United States ever bet on the FNLA. He replied, “I’ll be damned if I know; I have never seen a single report or memo which suggests that the FNLA has any organization, solid leaders, or an ideology which we could count on.” Even foreign leaders who have supported Holden Roberto, such as General Mobutu, agree with that assessment. When asked by a visiting U.S. Senator if he thought Roberto would make a good leader for Angola, Mobutu replied, “Hell no!”&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Kissinger himself told the House investigating committee that promoting the stability of Mobutu was one of the prime reasons for the American policy in Angola.&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt; Yet, even if this were one of Kissinger’s rare truthful remarks about the Angola situation, and even if this could be a valid justification for serious intervention in a civil war in a third country, his statement challenges, if it does not defeat, comprehension; for in June 1975, a month before the United States shipped its first major arms package to the FNLA, Mobutu had accused the US of plotting his overthrow and assassination, whereupon he expelled the American ambassador (see Zaire chapter).&lt;br /&gt;
&lt;br /&gt;
The Secretary of State, never at a loss for the glib line custom-made for his immediate audience, also told Israeli officials that failure to stop the Russians in Angola “could encourage Arab countries such as Syria to run risks that could lead to a new attack on Israel, backed up by the Russians.”&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The American ambassador to the United Nations, Daniel Moynihan, did not greatly enhance the level of discussion when he declared that if the United States did not step in “the Communists would take over Angola and will thereby considerably control the oil shipping lanes from the Persian Gulf to Europe. They will be next to Brazil. They will have a large chunk of Africa, and the world will be different in the aftermath if they succeed.”&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt; A truly baroque train of thought, and another example of what cold-war conditioning could do to an otherwise intelligent and educated person.&lt;br /&gt;
&lt;br /&gt;
With only a change in place names, similar geo-political-domino theories have been put forth to give a veneer of rationality to so many American interventions. In this case, as in the others where the “communists” won, nothing of the sort ensued.&lt;br /&gt;
&lt;br /&gt;
“In all respect to Kissinger,” Jonathan Kwitny has written, “one really has to question the sanity of someone who looks at an ancient tribal dispute over control of distant coffee fields and sees in it a Soviet threat to the security of the United States.”&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The MPLA in power was restricted by the same domestic and international economic realities which the FNLA or UNITA would have faced. Accordingly, it discouraged union militancy, dealt sternly with strikes, exhorted the workers to produce more, entered into commercial contracts with several multinationals, and did not raise the hammer and sickle over the president’s palace.&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt; The MPLA urged Gulf Oil Co. to continue its exclusive operation in Cabinda province and guaranteed the safety of the American corporation’s employees while the fighting was still heavy. Gulf was completely amenable to this offer, but the CIA and the State Department put pressure on the company to discontinue its royalty payments to the MPLA, thus jeopardizing the entire oil venture in a way that the “Marxist” government never did. One aspect of this pressure was a threat by Kissinger to open an investigation of international bribery by the company. Gulf compromised by putting its payments into an escrow bank account until the civil war came to an end of sorts a few months later, at which time payments to the MPLA were resumed.&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Contrary to accepted Western belief, Cuba did not enter the Angolan war as a Soviet surrogate. John Stockwell has noted that after the war the CIA “learned that Cuba had not been ordered into action by the Soviet Union” but that “the Cuban leaders felt compelled to intervene for their own ideological reasons.”&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt; In 1977, the New York magazine Africa Report stated that “The Cubans have supported [MPLA leader Neto’s] pragmatic approach toward Western investment and his attempts to maintain a foreign policy of non-alignment.” The magazine also reported that on 27 May the Angolan government had announced that, aided by Cuban troops, it had crushed a rebellion by a faction of the MPLA whose leader claimed to have Soviet support.&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The civil war in Angola did not actually come to an end in 1976 as it appeared to, for the fighting lingered on intermittently, sometimes moderately, sometimes ferociously.&lt;br /&gt;
&lt;br /&gt;
In 1984 a confidential memorandum smuggled out of Zaire revealed that the United States and South Africa had met in November 1983 to discuss destabilization of the Angola government. Plans were drawn up to supply more military aid to UNITA (the FNLA was now defunct) and discussions were held on ways to implement a wide range of tactics: unify the anti-government movements, stir up popular feeling against the government, sabotage factories and transport systems, seize strategic points, disrupt joint Angola-Soviet projects, undermine relations between the government and the Soviet Union and Cuba, bring pressure to bear on Cuba to withdraw its troops, sow divisions in the ranks of the MPLA leadership, infiltrate agents into the Angolan army, and apply pressure to stem the flow of foreign investments into Angola.&lt;br /&gt;
&lt;br /&gt;
The United States branded the document a forgery, but UNITA’s representative in Washington would neither confirm nor deny that the meeting took place. He stated, however, that UNITA had “contacts with US officials at all levels on a regular basis”.&lt;br /&gt;
&lt;br /&gt;
The aim of the operation, according to the memorandum, was to force part of the Angolan leadership to negotiate with UNITA, precisely what Washington had successfully discouraged years earlier.&amp;lt;sup&amp;gt;52&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A month after the reported US-South Africa meeting, the UN Security Council censured South Africa for its military operations in Angola, and endorsed Luanda’s right to reparations. Only the United States, abstaining, did not support the resolution.&amp;lt;sup&amp;gt;53&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In August 1985, after a three-year battle with Congress, the Reagan administration won a repeal of the 1976 prohibition against US military aid to rebel forces in Angola. Military assistance began to flow to UNITA overtly as well as covertly. In January 1987, Washington announced that it was providing the rebels with Stinger missiles and other anti-aircraft weaponry. Three months earlier, Jonas Savimbi had spoken before the European Parliament in Strasbourg, France in an appeal for support. Following his talk, however, a plenary session of the Parliament criticized American support for the guerrilla leader and passed a resolution which described UNITA as a “terrorist organization which supports South Africa.”&amp;lt;sup&amp;gt;54&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Finally, in September 1992, elections were held, but when it became apparent that the MPLA would be the winner in a run-off—in polling which the UN certified to be free and fair—Savimbi refused to accept the result. He ended a year-old cease-fire and launched one of UNITA’s largest, most sustained offensives of the war, still being supplied by South Africa, and, in recent years, by American “private” airlines and “relief” organizations with interesting histories such as previous contacts to the Nicaraguan contras.&amp;lt;sup&amp;gt;55&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In May 1993, Washington finally recognized the Angolan government. In January, just before the Clinton administration took over, a senior State Department official had declared: “Unita is exactly like the Khmer Rouge: elections and negotiations are just one more method of fighting a war; power is all.”&amp;lt;sup&amp;gt;56&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By this time, the war had taken more than 300,000 lives, producing widespread hunger and what was said to be the highest amputee rate in the world, caused by the innumerable land mines. The death in combat of Savimbi in February 2002 appeared to offer a ray of hope for the future.&lt;br /&gt;
&lt;br /&gt;
== 42. Zaire 1975-1978 ==&lt;br /&gt;
&lt;br /&gt;
=== Mobutu and the CIA, a marriage made in heaven ===&lt;br /&gt;
By 1975, President Mobutu Sese Seko (née Joseph Mobutu), the Zairian (née Congo) strongman regarded by the CIA as one of its “successes” in Africa, had ruled over his hapless, impoverished subjects for 10 long years. In the process, with a flair for conspicuous corruption that ranks amongst the best this century has to offer, Mobutu amassed a personal fortune estimated to run into the billions of dollars sitting in the usual Swiss, Paris, and New York banks, while most of the population suffered from severe malnutrition.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It can reasonably be said that his corruption was matched only by his cruelty. Mobutu, one observer of Zaire has written,&amp;lt;blockquote&amp;gt;rules by decree with a grotesque impulsiveness that seems to shock even his former [CIA] case officers. One recalled that in June 1971 Mobutu had forcibly enlisted in the armed forces the entire student body of Lovanium University. “He was put out by some student demonstrations,” remembered the official. Mobutu finally relented, but ten of the students were sentenced to life imprisonment for crimes of “public insult” to the Chief of State…. One intelligence source recalls a fervent Mobutu approach, eventually deflected, that either Zaire with CIA help or the Agency alone undertake an invasion against “those bastards across the river” in the Congo Republic (Brazzaville). He’s a “real wild man,” said one former official, “and we’ve had trouble keeping him under rein.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;This may not have been for lack of trying. In June 1975 Mobutu announced that he had uncovered and suppressed a coup attempt aimed at his “physical elimination”. He blamed an unnamed “large foreign power” and Zairian citizens “thirsty for money” (sic). The charges appeared in a government-controlled newspaper in the form of a letter from Mobutu, with an accompanying editorial indicating plainly that the large foreign power was the United States. A few days later, Zairian newspapers asserted that the CIA had organized tribal dissidents and black Americans for a coup against Mobutu planned for 30 September. It is not clear what relation this allegation had to the earlier one.&lt;br /&gt;
&lt;br /&gt;
Mobutu declared that the “imperialists” were displeased with his breaking off relations with Israel, his nationalization of many foreign-owned businesses, and the “sincere and reciprocal” friendships which were developing between Zaire and China and North Korea. Several high-ranking Zairian military officers as well as other military men and civilians were arrested, their number reportedly including most of the CIA’s indigenous agents in Zaire. The government announced that one of the arrested officers had returned four months ago from a US military school, another had been the Zairian military attaché in Washington until two weeks before, and a third had recently returned from studies at Fort Bragg, North Carolina where, as a class assignment, he had prepared a report on “How to plan and carry out a coup d’état against the government of Zaire.” This last is not as ridiculous as it may sound. Such “hypothetical” exercises have been reported before by former students at CIA schools, although without the name of a real country being used and under the cover of learning how to suppress a coup attempt (as torture methods were taught in Vietnam under the cover of “countermeasures to hostile interrogation”; similarly, as we have seen, for the teaching of bombing techniques and chemical/biological warfare).&lt;br /&gt;
&lt;br /&gt;
Eventually, seven of those arrested were condemned to death for the alleged plot (including some of the CIA’s agents), seven men were acquitted, and 27 others given prison sentences. No Americans were named as conspirators, but the US ambassador, Deane R. Hinton, was ordered to leave the country and Zaire recalled its ambassador from Washington.&lt;br /&gt;
&lt;br /&gt;
The State Department denied the allegations and called upon the Zairian government to provide evidence, which the latter failed to do. Secretary of State Henry Kissinger announced that the charges were based on “totally wrong information that fell into the hands of Zaire” and “was probably the result of forgery”. It is difficult to evaluate Kissinger’s assertion inasmuch as the Zairian government had made no public mention of any documents.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Mobutu may indeed have been taken in by forged documents or, scoundrel that he was, he may have built a mountain out of a molehill of truth. It was suggested that his action was a pretext to get rid of certain Zairian military officers or that he was looking for a scapegoat for domestic problems.&lt;br /&gt;
&lt;br /&gt;
On the other hand, it would not have been the first time that the CIA was involved in a plot to eliminate an ostensible ally of the United States—Trujillo, Figueres and Diem are cases in point. Mobutu, at this time, for his own reasons was deeply involved in the civil war in Angola on the side of the CIA-supported forces. Zaire was serving as an indispensable rear base and training and supply point, and Zairian troops were engaged in the fighting. The Agency may have felt very uneasy that the head of this vital ally in war was a man as erratic, unpredictable and uncontrollable as Mobutu Sese Seko. “Mobutu is screwing up Zaire pretty good, you know,” commented a senior CIA officer upon returning to Washington from a meeting with the Zairian leader, shortly after his accusation against the United States. “He simply has no idea of how to run a country.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Moreover, although Chinese and North Korean military advisers in Zaire were training forces fighting on the same side as the United States in the Angolan free-for-all, the simple tenet of cold-war life was that an American ally does not do things like invite Chinese and North Korean military advisers to their country. And the Zairian “wild man” had twice broken relations with the Soviet Union and twice re-established them. There was no telling what whimsy he might pursue next.&lt;br /&gt;
&lt;br /&gt;
There is also the matter of the expelled American Ambassador. Deane Roesch Hinton was no ordinary Foreign Service career diplomat. He had worked closely with the CIA since the 1950s and was no stranger to extra-diplomatic operations. From 1967 to 1969 in Guatemala and the following two years in Chile (against Allende), Hinton, under the cover of the Agency for International Development (AID), had played a role in the CIA operations. He then served on a subcommittee of the National Security Council until taking up his post in Zaire in 1974.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After the brouhaha about the alleged coup, both the CIA and Mobutu acted as if nothing out of the ordinary had happened, although the Agency did make an appeal to the Zairian president for the freedom of their agents sitting on death row&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; (outcome unknown), and did seem to be remarkably submissive to Mobutu’s usual obnoxious and impulsive behavior. In October, Mobutu asked the CIA to help him annex Cabinda, a province of Angola that was separated from the rest of Angola by a narrow strip of Zairian territory. Mobutu had coveted the province since coming to power in 1965. His greed for it was heightened a few years later when oil was discovered off the Cabindan coastline. The CIA, although busily involved in the Angolan civil war at this time, promptly flew in a one-thousand-man arms package for use by Zairian troops who marched into Cabinda. Agency officials helped to co-ordinate this almost casual invasion of a sovereign nation, but the operation proved to be singularly unsuccessful.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Six months later, in April 1976, the CIA gave Mobutu close to $1.4 million to distribute to US-backed Angolan forces, thousands of whom were refugees in Zaire, desperate and hungry. Mobutu simply pocketed the money. The Agency had been aware of this possibility when they delivered the money to him but, in the words of CIA Africa specialist John Stockwell, “They rationalized that it would mollify him, bribe him not to retaliate against the CIA.” Stockwell added this observation:&amp;lt;blockquote&amp;gt;It is an interesting paradox that the Securities and Exchange Commission has since 1971 investigated, and the Justice Department has prosecuted, several large U.S. corporations for using bribery to facilitate their overseas operations. At the same time, the U.S. government, through the CIA, disburses tens of millions of dollars each year in cash bribes. Bribery is a standard operating technique of the U.S. government, via the CIA, but it is a criminal offense for U.S. business.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The same can be said of murder. A few months earlier, in January 1976, the Justice Department had concluded that no grounds existed for federal prosecution of CIA officials involved in plots to assassinate several heads of state, including Patrice Lumumba of the Congo.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In early March 1977, during a pause in the Angola war, members of the Lunda (or Balunda) tribal group of Zaire who had been in exile in Angola and fighting along with their Angolan tribal kin on the side of the MPLA, crossed the border and invaded Zaire in a resumption of their own civil war. The invaders, numbering at least 2,000, were composed largely of former residents of Katanga (now Shaba) province who had fled the Congo during the early 1960s following the failure of their secessionist movement (see Congo chapter).&lt;br /&gt;
&lt;br /&gt;
Mobutu urgently requested help from Zaire’s traditional arms suppliers, Belgium, France and the United States, to put down this threat to his control of the mineral-rich Shaba province which accounted for about 70 percent of Zaire’s foreign exchange. The United States responded immediately with some $2 million of military supplies, reaching $15 million worth within a month, while Belgium and France provided large amounts of arms and ammunition as well as 14 Mirage jet bombers from the latter.&lt;br /&gt;
&lt;br /&gt;
Jimmy Carter had been in office less than two months when the Zairian conflict broke out, and he was reluctant to involve his administration deeply in a foreign adventure whose ultimate commitment could not be foreseen. The Angolan involvement had only recently wound down under severe congressional criticism. Compared to this and other American interventions, Carter’s action in Zaire constituted a fairly mild response, mild enough to enable Washington to pass off its policy as one of “non-intervention” and effectively obscure the fact that it was actively taking sides in a civil war.&lt;br /&gt;
&lt;br /&gt;
The administration pointed out that its aid was all of a “non-lethal” type (that is, a military transport plane, spare parts, fuel, communication equipment, parachutes, etc.); that the aid represented a drawing of credits already authorized by Congress for Zaire—as if the United States government therefore had no other choice in the matter; and that it had refused a Zairian request for further assistance. President Carter asserted on more than one occasion that the Zaire crisis was an African problem, best solved by Africans, yet he apparently saw no contradiction to this thesis in his own policy, nor did he offer any criticism of France or Belgium, or of China, which sent Mobutu a substantial amount of military equipment.&lt;br /&gt;
&lt;br /&gt;
Carter denied the suggestion that US aid to Zaire was part of a coordinated venture with France, Belgium, Morocco, Egypt and the Sudan; and, at the same time, the State Department characterized American policy as “a neither help-nor-hinder position” towards Zaire. Yet, only a few days earlier, the United States had given its tacit approval to Morocco’s decision to send 1,500 of its American-armed troops to aid Mobutu’s cause, while confirming that “both by law and bilateral agreement, Morocco would have to obtain Washington’s permission in advance if its army used American weapons outside Morocco”.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; Whether the Zairian rebels felt put out by the American non-lethal, non-help-nor-hinder, non-intervention policy was not reported.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In mid-April, Newsday broke a story that the CIA was secretly supporting efforts to recruit several hundred mercenaries in the United States and Great Britain to serve alongside Zaire’s notoriously ineffective army. David Bufkin, a 38-year-old Californian who reportedly was an experienced mercenary himself and had recruited other Americans for Angola, said that American “soldiers of fortune” would leave within a week for Zaire to fight against the rebels. Bufkin had advertised for former military men with combat experience for this particular mission.&lt;br /&gt;
&lt;br /&gt;
The New York newspaper stated that the CIA had “strong links” to Bufkin and had told the Justice Department that it would not cooperate in any investigation of the Californian. (It is a criminal offense in the United States to recruit an American citizen for service with foreign armed forces or to enlist for such service.)&lt;br /&gt;
&lt;br /&gt;
“Diplomats in Washington,” the New York Times reported, “said they understood that President Mobutu Sese Seko had indicated several weeks ago that Zaire might have to recruit mercenaries to repel the invasion.” They added that the aid from France, Belgium, Morocco, the United States and others may have led Mobutu to abandon the idea.&lt;br /&gt;
&lt;br /&gt;
Bufkin denied that he was being financed by the CIA. He claimed that his financial aid “is coming from Africa and that’s all I can tell you”.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; (This, of course, would not rule out the CIA channeling money to Bufkin via Zaire.) Several months later, the soldier of fortune revealed that he had worked with the CIA, without specifying when or where, as well as with the Korean CIA, going into some detail about his operations with the latter.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; What role, if any, was actually played by mercenaries in Zaire has not come to light.&lt;br /&gt;
&lt;br /&gt;
The more experienced rebels had the upper hand during the first month of the 80-day war, and the continuance of Mobutu’s rule was reported to be uncertain. But the repeated pumping of men and supplies into Zaire by at least eight Western and African nations proved too much for the Lunda tribesmen. By the end of May, their offensive had been crushed and they were forced to retreat into Angola once again.&lt;br /&gt;
&lt;br /&gt;
Although the Lunda were engaged in a struggle for tribal autonomy, of the kind which has erupted in one African country after another following independence, Mobutu knew that it was the cold-war, anti-communist card he had to play if he was to provoke greater military support, particularly from the United States. Accordingly, Zaire began to issue regular accusations against Cuba, which had a large military contingent still stationed in Angola.&lt;br /&gt;
&lt;br /&gt;
Cuba had trained and armed the rebels, it was charged. This was true to some extent, but it had not been done necessarily to invade Zaire. Some quarters of the international left cloaked the Lunda in a revolutionary mantle, but the inspiration for this had more to do with the rebels being opposed by the likes of Mobutu, the United States and France than with any demonstrated revolutionary virtues. On the contrary, they were originally trained by white mercenaries and supported by Belgium and other Western interests in their secession attempt in Katanga. After fleeing to Angola, in return for sanctuary they served with the colonial Portuguese army in its campaign to put down the black nationalist guerrillas of the MPLA. Then, during the ensuing civil war in Angola, they switched over to fighting on the side of the MPLA and the Cubans.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Cuba was leading the rebels … Cuban, Russian and Portuguese troops were fighting with them, insisted the Zairian government.&lt;br /&gt;
&lt;br /&gt;
The invasion “could not have taken place—and it could not continue—without the material support or acquiescence of the Soviet Union—whether or not Cuban troops are present”, announced (now former) Secretary of State Henry Kissinger, in a choice example of knee-reflex anti-communism/wishful thinking, without any evidence whatsoever.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And so it went. To the credit of the Carter administration, it resisted the temptation to embrace all the unfounded and sometimes silly charges, stating on several occasions that there was no evidence of Cuban involvement, and that the United States did not view the conflict as a confrontation between the Soviet Union and the West. An increasingly petulant Mobutu was finally moved to declare that if the United States had indeed “capitulated” in the face of communist danger, it should announce this clearly.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Why then, did the United States intervene at all?&lt;br /&gt;
&lt;br /&gt;
The day after the first American shipment of military aid, Washington expressed its concern about the possible “loss” to American mining interests in Zaire. However, there was not necessarily a logical connection between a Lunda capture of Shaba province, or even toppling Mobutu, and a threat to foreign investment and loans, and the Carter administration offered no elaboration of its statement. No matter who controlled the mines, they would be looking to sell the copper, the cobalt, and the other minerals. In 1960, the secession movement of these same Lunda forces in then-called Katanga province had been supported by both Washington and Belgium. (Why Belgium now opposed them was not made clear by events, except that the rebels’ sabotage combined with power failure had halted the mines’ water pumps, leading to widespread flooding.) And in neighboring Angola, as we have seen, when the “Marxist” MPLA took over control of oil-rich Cabinda province, it cooperated fully in business-as-usual with Gulf Oil Company. The Zaire government, on the other hand, in 1974, took over most small businesses and plantations without compensating the owners, and divided the spoils among political leaders loyal to Mobutu, which went well beyond anything the MPLA did.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The expressed concern about US investments may have been no more than one type of “throwaway” remark that has often been put forth by Washington officials to make a particular foreign involvement sound more reasonable to the American public (most ironic in this case in light of traditional Marxist analysis), while giving the administration time to decide what it is they’re actually trying to achieve. No further reference to American investments was made.&lt;br /&gt;
&lt;br /&gt;
The American intervention in this case seems to have been little more than a highly-developed cold-war reflex action triggered by an invasion originating in a country classified as a member of the Soviet camp, and against a country ostensibly in the American or Western camp. Subsequent developments, or lack of them, may have inspired second thoughts in the administration, producing a dilemma which was succinctly summed up by a New York Times editorial observation a month into the war: “The instinct for intervention seems great but the case for it is not at all clear.”&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Earlier, the Washington Post had expressed similar doubts. In an editorial entitled “Why Zaire?”, the newspaper stated that it was “a highly dubious proposition for the United States to deepen its involvement in the murk of Zaire in the way that it has.” President Carter, it added, “has not explained the contingencies or stakes which require such an abrupt American response, nor the risks of delay”.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By his second year in the White House, Jimmy Carter had managed to acquire the unfortunate image of an “indecisive” man, a president who was yet to demonstrate the proverbial sterling qualities of leadership. His moderate response to the events in Zaire the previous year had contributed to this reputation, particularly amongst the hardline anti-communists in the United States and amongst some of the European and African nations which had come to Mobutu’s aid.&lt;br /&gt;
&lt;br /&gt;
Thus it was, in the middle of May 1978, when the Lunda again left Angola and invaded their home province in Zaire, that the Carter administration was once again drawn into the conflict, for reasons no more compelling than in the year before … “determination this time, particularly with a meeting in 11 days in Washington of heads of NATO Governments, to act decisively”, was the way the New York Times paraphrased “high administration officials”.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Within days the United States had sent several million dollars more of “non-lethal” military aid to Mobutu (condemned for human-rights violations only three months earlier by the State Department, under a president who championed human rights) while a fleet of 18 American military transport planes began ferrying Belgian and French troops into Zaire in a rescue mission of (white) foreigners trapped by the war. In the process of evacuating the foreigners, the French troops took a markedly active part in the war against the rebels, inflicting a serious military setback upon them.&lt;br /&gt;
&lt;br /&gt;
Subsequently, the American airlift was extended to delivering Moroccan armed forces into Shaba province, then army units from Senegal and Gabon, and transporting French troops out of the region as they were replaced by African forces.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The fighting in Shaba this time was over in less than a month. At its conclusion, the New York Times reported that “Discussions with officials in recent days, have produced no single cohesive explanation” for American policy in Zaire.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Times apparently was not placing too much weight upon the explanations already put forth by the administration. There were several of these in addition to the rescue mission and the need to act decisively. The president, for example, had discovered something which, it seems, he had not realized the year before; namely, that aiding Zaire was “in the national security interests of the United States”.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; As is customary with such crucial declarations, it was not felt necessary to explain what this actually meant in real-life terms.&lt;br /&gt;
&lt;br /&gt;
Administration officials also professed “concern for the territorial integrity of all countries in Africa and elsewhere”.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; This marvelous platitude not only managed to do away with the previous 80 years of American foreign policy, including the very recent intervention into Angola, but was irrelevant in the context of a civil war … more throwaways.&lt;br /&gt;
&lt;br /&gt;
Several African governments which came to the aid of Mobutu during these two years likewise expressed regard for the territorial integrity of African states, but what these states found disquieting was that a victory for the Shaba rebels might encourage tribal dissidents within their own vulnerable borders.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Another reason offered by the administration was the belief that Cuba and the Soviet Union, and even Angola, were, after all, somehow responsible. (Mobutu added Algeria and Libya.) But no more evidence to support these charges was forthcoming from any quarter than had been the case the year before, and Carter was obliged to fall back on an accusation of guilt by omission. On 25 May 1978 he declared that Cuba “obviously did nothing” to hold back the invasion. It then came to light that Castro had informed the US government a week earlier that he had learned of the rebel plans to invade Shaba and had tried unsuccessfully to stop it. Administration officials, clearly embarrassed, had no choice but to reply that they had not believed him.&lt;br /&gt;
&lt;br /&gt;
“It is not a half-lie,” commented Fidel Castro to charges of Cuban involvement. “It is an absolute, total, complete lie.”&lt;br /&gt;
&lt;br /&gt;
Two days later, the president rejoined: “Castro could have done much more had he genuinely wanted to stop the invasion. He could have interceded with the Katangese themselves; he could certainly have imposed Cuban troops near the border.”&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the final scene of this light comedy, Mobutu announced that he was holding Cuban prisoners captured in the fighting—the long-awaited proof of Cuban involvement. But when the American embassy in Zaire checked into the matter it found nothing to substantiate the claim. “Let’s call it charitably a mistake,” said one official.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 43. Jamaica 1976-1980 ==&lt;br /&gt;
&lt;br /&gt;
=== Kissinger’s ultimatum ===&lt;br /&gt;
“I can give you my personal word,” said Henry Kissinger to Jamaican Prime Minister Michael Manley, “that there is no attempt now underway involving covert action against the Jamaican government.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Manley has written that at this moment “similar assurances given concerning Chile flashed a little ominously across my mind.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; (Kissinger had given his personal word about American non-intervention to the Chilean Ambassador in Washington in 1971 at a time when the US government, and Kissinger in particular, were actively plotting the downfall of the Chilean government. When the ambassador mentioned press references to covert American actions against his country, Kissinger responded: “Absolutely absurd and without foundation.”)&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Michael Manley also knew first-hand that American non-intervention in the affairs of Jamaica was not something to be taken for granted. During the 1972 election campaign, the American Ambassador in Jamaica, Vincent de Roulet, had promised Manley that the United States would not interfere in the campaign if Manley did not make nationalization of the foreign-owned bauxite industry an election issue. De Roulet feared that if Manley did so, he would oblige the opposition Jamaica Labour Party to vie with Manley’s party for popular support on the question. According to de Roulet, Manley agreed and both sides kept their promise.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Secretary of State Kissinger had arrived in Jamaica in December 1975 to suggest to Manley that he change his policies or else US-Jamaican relations “would be reviewed”.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; Kissinger raised the subject of Jamaica’s request for a $100 million trade credit. “He said they were looking at it,” wrote Manley later, “and let the comment hang in the room for a moment. I had the feeling he was sending me a message.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Jamaican prime minister—a graduate of the London School of Economics and the son of Norman Manley who had led Jamaica to independence from the British in 1962—had incurred Washington’s displeasure since taking office in 1972 by behavior such as the following:&amp;lt;blockquote&amp;gt;•  Expressing support for the MPLA regime in Angola which the United States was attempting to topple at the very moment of the Kissinger-Manley meeting, an issue that was one of the Secretary of State’s obsessions and one which he raised during the talk.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Establishing diplomatic relations with Cuba and the Soviet Union and maintaining close ties with the Castro government, although “no closer,” said Manley, “than … with Mexico and Venezuela”.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Advocating a form of democratic socialism, though maintaining a decidedly mixed economy which featured nothing more radical than could be found in many countries of Western Europe in the areas of health, education, minimum wage, and social services. Manley’s party, the People’s National Party—whose slogan was “Socialism is Love”—belonged to the Socialist International, as have ruling parties in modern times in Austria, Great Britain, West Germany and Sweden.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Prevailing against the transnational aluminum companies, principally American, which operated on the island because it is rich in bauxite, the raw material of aluminum. The Jamaican government had imposed a production levy to obtain a significant—and what was regarded as long-overdue—increase in the payments made to it by the companies, and had then persuaded other bauxite-producing countries in the Third World to do the same. The government also intended to buy out 51 percent of the foreign bauxite mining operations, and planned, along with Venezuela and Mexico, to build an international aluminum processing complex outside the multinational system.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Manley was pressured by both Washington and the Jamaican left. “Everyone wants me to be either a capitalist or a communist,” he said at one point. “Why can’t they just let me be? … I’ve always been a democratic socialist and that’s what I want in Jamaica.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; He viewed the multinational corporations in a similar vein, declaring that they “have grown used to two types. One is the mendicant of the neo-colonial syndrome. The other is the revolutionary who simply sends in the army to take over the operation. Here they were dealing with neither. This was part of our search for the third path.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Jamaican prime minister did not toe the line Kissinger had drawn. Five days after the Secretary of State had departed, Manley informed him that “Jamaica had decided to support the Cuban army presence in Angola because we were satisfied that they were there because of the South African invasion … I never heard another word about the hundred million dollar trade credit.”&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At the time of Kissinger’s visit, certain destabilization operations had already gotten off the ground, particularly in the area of propaganda, but it was primarily afterward, beginning in the election year of 1976, that covert actions started to escalate. In January, a few weeks after Kissinger had left, the US Embassy in Kingston was increased by seven. Manley has noted: “Yet all aid to Jamaica suddenly slowed to a virtual halt. The pipelines suddenly became clogged. Economic co-operation contracted as the embassy expanded.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Investigative reporters Ernest Volkman and John Cummings, writing in Penthouse magazine in 1977 and citing “several senior American intelligence sources”, stated that the destabilization program drawn up by the CIA station chief in Jamaica (Norman Descoteaux) contained the following elements:&lt;br /&gt;
&lt;br /&gt;
a) “Covert shipments of arms and other equipment to opposition forces”: Politics in Jamaica had long been spiced with strong-arm tactics, but this now intensified in both frequency and deadliness, and in the use of arson, bombing and assassination. “The CIA quickly sought to organize and expand the violence: shipments of guns and sophisticated communications equipment began to be smuggled into the island. In one shipment alone, which was grabbed by Manley’s security forces, there were 500 submachine guns.”&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Some of the CIA’s traveling army of Cuban exiles arrived on the scene. One was Luis Posada Carriles, a former officer in Cuban dictator Batista’s secret police, now a CIA-trained explosives expert who was implicated in the mid-air bombing of a Cubana Airlines plane in 1976 which killed 73 people. Posada was reportedly spotted at the scene of more than one bombing in Jamaica.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The well-publicized violence was a body-blow to Jamaica’s vital tourist business. The foreign tourists stayed away in droves, forcing many hotels to close their doors and consigning thousands of workers to the ranks of the unemployed.&lt;br /&gt;
&lt;br /&gt;
b) “Extensive labor unrest”: A wave of strikes by transport, electrical and telephone workers hit the island, reportedly provoked in part by graduates of the American Institute for Free Labor Development, the CIA’s principal labor organization in Latin America.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
c) “Economic destabilization”: In addition to the US credit squeeze and curtailment of aid, and the damage to tourism, the fragile Jamaican economy suffered from the actions of the aluminum companies. As an act of retaliation for the bauxite production levy—which had become law in May 1974—and with the tacit encouragement of Washington, the companies systematically reduced production, which hurt Jamaica in several ways.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; In August 1975, the American firm, Revere Copper and Brass Company, closed its aluminum refinery after only four years of operation, saying that it was uneconomical.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; In January 1976, the company announced that it was suing the Jamaican government over the levy.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; Whether there was any underlying destabilization motive connected to these actions is not known.&lt;br /&gt;
&lt;br /&gt;
A cargo of flour, brought to Jamaica on a German ship, the Heidelberg, was discovered to have been contaminated with the poison parathion, an insecticide which had been banned from Jamaica for many years. Much of the flour had already been sold and about 17 people died from it in December 1975 and January 1976. Later in the year, in October, a large shipment of rice from Costa Rica, on board the ship City of Bochum, arrived to relieve a rice shortage Jamaicans had been suffering through for months. This too was found to be contaminated by parathion and had to be destroyed.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; The two incidents are reminiscent of the contaminations of sugar carried out by the CIA against Cuba (q.v.).&lt;br /&gt;
&lt;br /&gt;
d) “Covert financial support for the opposition”: This was principally the conservative Jamaica Labour Party (JLP). In June 1976, Jamaican security forces announced the uncovering of a plot to overthrow the government involving leading members of the JLP; another arrested party member was found to be making Molotov cocktails in a mineral-bottling plant he owned.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; No evidence of CIA involvement in the conspiracy has been revealed.&lt;br /&gt;
&lt;br /&gt;
e) “Mobilization of the middle class into CIA-created anti-government organizations to carry out well-publicized demonstrations”: Groups with names such as “Silent Majority” and “Christian Women Agitators for Truth” were formed, the latter attacking those who criticized the United States and the CIA. In one instance, the group brought up the example of the famed and revered American doctor, Tom Dooley, who had founded seven hospitals for the poor in southeast Asia. The Christian Women could not have known then that Dr. Dooley had been a witting, active CIA operative in Indochina.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; There was also an attempt by a newly formed “National Council of Women” to replay the pots-and-pans scenario which had worked so well in Chile, but this fizzled out.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; (This featured women, mostly of the upper classes with their maids, banging on pots and pans in a street march to demonstrate the government’s inability to provide enough food for their families.)&lt;br /&gt;
&lt;br /&gt;
f) “Infiltration of security services and armed forces to turn them against the government”: “With liberal bribes, the CIA turned many security personnel into paid informants for the agency.” Several soldiers were part of a plot to assassinate Manley in July, one of at least three such attempts which “the CIA was directly involved in”; another, in September, employed Cuban exiles; the third turned to Jamaican gunmen to do the job. This last was in December, a final act of desperation on election night; all three attempts failed, not even a shot was fired, and Manley easily won re-election.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During the campaign, CIA officer James Holt was accused of contriving a plot to turn the military against Manley’s People’s National Party. According to the accusation, a tape of a PNP youth rally was spliced with a message, purporting to be from Fidel Castro, urging young people to rise up in armed struggle against the police and the army. The tape was supposed to fall into the hands of the military and cause dissension.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Press attacks against the government were carried out at a level of integrity only slightly above that of Holt’s alleged tape. This was particularly the case with the Daily Gleaner whose campaign was very similar to that of El Mercurio in Chile before the fall of Allende, and it is eminently reasonable to assume that it was similarly financed by the CIA. Both newspapers had close links to the Inter-American Press Association (IAPA) of Miami, the Gleaner’s Managing Director, Oliver Clarke, being elected to the association’s executive in 1976. The IAPA, though not a formal CIA front, had received funding from the Agency and had been a reliable and valuable press asset for it since the 1950s.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Gleaner emphasized the omnipresent Cuban menace and how Manley was a prisoner of Castro and the KGB. One recurrent theme, echoed in the American press, was the presence of Cuban troops in Jamaica, a bald lie and something that would be impossible to conceal on the small island.&lt;br /&gt;
&lt;br /&gt;
Propagandists arrived from the United States as well. Evangelists and faith healers came down to set up their tents and preach against communism and the government to the highly religious population,&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; à la the Christian Anti-Communist Crusade in British Guiana during the CIA’s campaign against the government of Cheddi Jagan (q.v.).&lt;br /&gt;
&lt;br /&gt;
With Henry Kissinger removed from formal power, and with the less interventionist Carter administration taking office in January 1977, American policy toward Jamaica was tempered: the economic pipelines were unclogged to some extent and the CIA, without the urgency of an upcoming election, diminished its activities.&lt;br /&gt;
&lt;br /&gt;
It cannot be said, however, that Washington officialdom had learned to respect Manley’s wish to “just let me be”. Pulitzer prize-winner Les Payne reported in Newsday in February 1980 that “the Carter Administration remains determined to drive the country’s Socialist prime minister from office unless he moderates his pro-Cuban policies.” In an earlier article, Payne quoted a State Department source: “If within a 6-month testing period, Manley shows some signs of moderating his position, then we will take a softer line. If not, then we will continue to pursue a hard line.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There was no let-up in the Gleaner’s diatribes against Manley and his government. The newspaper reprinted numerous articles from all over the world which bore the standard CIA themes and syntax and undocumented assertions that the Agency’s press assets are paid for. The Gleaner openly encouraged disaffection and mutiny in the security forces, and overthrow of the government. The following, from a column by John Hearne in June 1980, was not very unusual:&amp;lt;blockquote&amp;gt;In many other countries, somebody with a disciplined force of men behind him would have long ago taken the Government away from them … In most Third World countries, our Ministers, Ministers of State, Party commanders, heads of statutory boards, among others, would now be in forced exile or buried in common graves.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Throughout, the Gleaner and other anti-Manley newspapers in Jamaica bemoaned the threat to freedom of the press posed by the government—on the premise, apparently, that this is only what one can expect from a “communist” government—and continued to print freely what in other countries would lead to arrest for sedition.&lt;br /&gt;
&lt;br /&gt;
Manley was defeated for re-election in October 1980, due primarily to a continuing deterioration in the standard of living of the masses of people. While recognizing the importance of this factor, the former prime minister attributed his defeat also to “propaganda and finely calculated violence”, the latter having persisted throughout his second term, being particularly heavy during the election year when 800 people lost their lives in political violence. Manley wrote that “Unless there is overwhelming and widely accepted evidence laying the blame for violence at the door of one party, it tends to damage the government in power, since it is the government that people look to for their personal security.”&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; He added:&amp;lt;blockquote&amp;gt;The Jamaican establishment had mastered the ways of destabilization. It knew how to use fact and create fiction for maximum effect. We do not know what was the part played by the CIA in the last year. By then it may not have mattered because the Gleaner and the JLP had clearly reached postgraduate level.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 44. Seychelles 1979-1981 ==&lt;br /&gt;
&lt;br /&gt;
=== Yet another area of great strategic importance ===&lt;br /&gt;
Mr. Michael Hoare, in 1981, was an elderly accountant leading a relatively sedate life in Durban, South Africa. There was, however, another side to the man that was somewhat different. In this other role he was “Mad Mike” Hoare, veteran mercenary. He had fought for the CIA in various “trouble spots” of the world, including the Congo in the 1960s, and had done the same for the government of South Africa. In 1981, at the age of 62, he led a mercenary invasion of the Seychelles on behalf of both his old employers.&lt;br /&gt;
&lt;br /&gt;
The Seychelles is a country made up of a number of small islands in the Indian Ocean, about 800 miles off the coast of Kenya, with a population of some 62,000. The former British Crown Colony is also the site of a US Air Force installation, officially described as a satellite tracking station, and part of an area that the United States regards as being of great strategic importance. (This should be seen in light of the fact that it would be an arduous task to locate an area of the globe that Washington policy makers, at one time or another, have not regarded as being of great strategic importance.)&lt;br /&gt;
&lt;br /&gt;
After France-Albert René, a socialist, took power in a 1977 coup, he withdrew South African landing rights, and the United States had to use all its formidable powers of economic and political persuasion to retain its base in the country. Moreover, the lease on the installation was to expire in 1990, and Washington, which worries about long-term “national security” needs as well as current trouble spots, was apprehensive that it might not be renewed. The United States was also worried about what it saw as the growing friendship between the Seychelles and the Soviet Union, a concern seemingly as common in Washington as areas of great strategic importance.&lt;br /&gt;
&lt;br /&gt;
René pursued a policy of non-alignment, a concept which did not preclude friendship with either superpower as long as the terms were not unduly exploitative. He was also a strong advocate of turning the Indian Ocean into a nuclear-free zone, without foreign military bases, including, ideally, the one in his own country. The Seychelles president was particularly critical of American efforts to develop the British-owned Indian Ocean island of Diego Garcia into a major air and naval base.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1979, a plot to invade the Seychelles and overthrow René was aborted when it was discovered by his government before the mercenaries were able to leave Durban. An official investigation into the matter by the Seychelles government concluded that the United States and France had been directly involved with the plotters, that the American ambassador in Kenya had been in contact with supporters of James Mancham, the man deposed by René, and that the US Charge d’Affaires in the Seychelles was the link man in the conspiracy.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; Several of the 120 Americans employed at the US base were expelled from the country.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Two years later, in November 1981, an invasion force of more than 40 men, pretending to be members of a rugby club, traveled from South Africa to Swaziland whence they flew to the Seychelles aboard a regular commercial flight of the Royal Swazi Airlines. It appears that the attack was not planned for the arrival but for some time later, after the soldiers of fortune had settled in. But some of the arms hidden in their luggage were discovered upon arrival, and a battle broke out at the airport. The would-be invaders were forced to hijack an Air India plane back to Durban, although seven of their number were not so lucky, being caught and detained in the Seychelles.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; But Mad Mike Hoare had survived another close call.&lt;br /&gt;
&lt;br /&gt;
A few days after this debacle, the Sunday Tribune, published in Durban, where the invasion plot was reportedly hatched, cited “reliable local and foreign sources” for the assertion that the CIA had financed the raising and equipping of the invasion force. “Despite a terse, one-sentence denial by the U.S government yesterday,” the conservative newspaper declared, “separate mercenary sources in South Africa are emphatic that funding for the operation originated with the CIA.” At the same time, the Tribune made clear the complicity of its own government, an act for which several South African editors were duly prosecuted by the authorities.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1982, Hoare and 44 other men went on trial in South Africa for airplane hijacking. Five weeks earlier, all but five of them had been released by the government with a “good-ol’-boys” wave of the hand, but diplomatic protests from Western nations, including the United States, which pointed out that South Africa had formally associated itself with a 1978 anti-hijacking declaration, led to a reversal of the earlier decision.&lt;br /&gt;
&lt;br /&gt;
Twenty-three of the men were South Africans and most of these, it turned out, were reservists in elite units of the South African Defense Force. The head of the security police said that the men had not been charged at first because they had been misled into thinking they were on an official mission. Who had misled them, or why, was not reported. The picture which emerged from the trial was that the government, at a minimum, was well aware of the plot and ready to be helpful. Hoare produced an invoice, purportedly from the military, certifying the delivery to his home of weapons and ammunition before the flight to the Seychelles. This apparently was not contested by the prosecution. The government also requested that evidence from some defendants about their involvement in army activities in 1981 should not be heard because it could prejudice state security.&lt;br /&gt;
&lt;br /&gt;
Hoare testified further that he had met someone from the CIA in Pretoria and informed him of the coup plans. The United States was interested, the soldier of fortune said, but he described the CIA man’s attitude as “extremely timid” and Hoare didn’t suggest that the United States had played an active role. Under cross-examination, however, he acknowledged telling his troops that the CIA had approved the plan.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Motivation seems not to have been an issue raised at the trial. For the mercenaries, the coup attempt was undertaken presumably for money. Of the two governments involved in the matter, the United States had a much greater interest than South Africa in toppling the René government, and had, apparently, tried it before. But it would need the help of South Africa in that part of the world. As we have seen, the US intelligence establishment had been collaborating with Pretoria’s intelligence service since the 1960s and continued to do so in the mid-1970s in regard to Angola. Circumstances indicate that this relationship continued, or was renewed, under the Reagan administration, which took office in 1981.&lt;br /&gt;
&lt;br /&gt;
It appears that Mad Mike Hoare was made a scapegoat, for he was imprisoned—an action he called a “double-cross”, and which he attributed to the government wanting to appear as an innocent party which defended international justice—and was not released until 1985. Almost all his co-conspirators were released in November 1982, after serving but four months in prison.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On 15 December 1981, the UN Security Council decided to send a commission to the Seychelles to investigate the invasion. Although the United States voted for the motion, the American ambassador, Jeane Kirkpatrick, suggested that to send the commission was to assume that the “Seychelles affair was not purely internal”, and was “prejudging the situation”.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; Even by the standards of Kirkpatrick’s renowned cold-war-impaired logic, this was a remarkable statement, when it is considered that South Africans made up about half the invasion force, with the others emanating from Great Britain, Rhodesia, the US, Germany, Austria, and elsewhere. The number of Seychellois dissidents amongst their number came to zero.&lt;br /&gt;
&lt;br /&gt;
It seems that someone was still determined that the René government should not remain in power. In December 1983, South Africa announced that it had arrested five men for attempting to recruit mercenaries in yet another plot to invade the Seychelles.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 45. Grenada 1979-1984 ==&lt;br /&gt;
&lt;br /&gt;
=== Lying—one of the few growth industries in Washington ===&lt;br /&gt;
What can be said about an invasion launched by a nation of 240 million people against one of 110 thousand? And when the invader is, militarily and economically, the most powerful in the world, and the target of its attack is an underdeveloped island of small villages 1,500 miles away, 133 square miles in size, whose main exports are cocoa, nutmeg and bananas … ?&lt;br /&gt;
&lt;br /&gt;
The United States government had a lot to say about it. The relation which its pronouncements bore to the truth can be accurately gauged by the fact that three days after the invasion the deputy White House press secretary for foreign affairs resigned, citing “damage to his personal credibility”.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
One of the fundamental falsehoods concerning the invasion of Tuesday, 25 October 1983 was that the United States had been requested to intervene by an urgent plea on the 21st from the Organization of Eastern Caribbean States (OECS), comprising six countries, and joined in this instance by Barbados and Jamaica. These countries purportedly feared some form of aggressive act from the new ultra-leftist regime in Grenada which had deposed socialist leader Maurice Bishop. Bishop had been expelled from the ruling party on 12 October, placed under house arrest the next day, and murdered on the 19th.&lt;br /&gt;
&lt;br /&gt;
Even if the fears were valid, it would constitute a principle heretofore unknown under international law, namely that state A could ask state B to invade state C in the absence of any aggressive act toward state A by state C. In Washington, State Department lawyers worked overtime, finally settling on sections of an OECS mutual assistance pact, the Charter of the OAS, and the United Nations Charter as legal justifications for the American action. These documents, however, even with the most generous interpretation, provide for nothing of the sort. Moreover, Article Six of the OECS pact requires all members to approve decisions of the organization’s Authority (the heads of government). Grenada, a member, certainly did not approve. It was not even at the meeting, although US officials were present to steer the direction of the discussions.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As matters later transpired, Tom Adams, the Prime Minister of Barbados, stated that the United States had approached him on 15 October concerning a military intervention. (The State Department declined to comment when asked about Adams’ statement.)&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; Then, “sources close to Jamaican Prime Minister Edward Seaga” asserted that the plea by the Caribbean nations “was triggered by an offer from the United States”—“Issue an appeal and we’ll respond” was the message conveyed by Washington.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; Furthermore, on 26 October, the US ambassador to France, Evan Galbraith, stated over French television that the Reagan administration had been planning the invasion for the previous two weeks;&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; that is, not only well before the putative request from the Caribbean countries, but, if Galbraith is to be taken literally, even before Bishop was overthrown or before this outcome could have been known with any certainty, unless the CIA had been mixed up in the intra-party feud.&lt;br /&gt;
&lt;br /&gt;
Eventually it was disclosed that at some point before the invasion the government of Eugenia Charles, the Prime Minister of Dominica, who headed the OECS, had been the recipient of covert CIA money “for a secret support operation”.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At the same time, the United States, as if to cover its bets, endorsed (if not in fact devised) the claim by the OECS that the governor-general of Grenada, Paul Scoon, had also sent an urgent appeal for military intervention to the organization. Apart from the highly debatable question of whether Scoon—appointed by the British Queen to his largely ceremonial, figurehead position, a vestige of the days of the Empire—had the constitutional right to make such a momentous decision on behalf of an independent Grenada, there was the mystery of how and when he had sent his request, or, indeed, whether he had sent it at all.&lt;br /&gt;
&lt;br /&gt;
On 31 October, the London press reported that British Foreign Secretary Sir Geoffrey Howe “was emphatic that there had been no request for intervention from Sir Paul Scoon”. Prime Minister Thatcher unequivocally confirmed this. Scoon, said Sir Geoffrey, “had been seen by a British diplomat last Monday—the day before the invasion—and had not mentioned any such desire.”&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; The same day (another report places it on Sunday) Scoon spoke by phone to the Commonwealth Secretariat in London and to Buckingham Palace, but, again, made no mention of intervention.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Interviewed later by the BBC, Scoon himself said that an invasion was the “last thing” he wanted.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the end, after the invasion was underway, Scoon signed a piece of paper aboard the USS Guam that made the whole operation nice and legal.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Another justification advanced by the United States for its action, what President Reagan termed “of overriding importance”, was the need to evacuate many hundreds of Americans from the island, mainly students at St George’s Medical College who were supposedly in a dangerous position because of the new regime and the chaos surrounding its accession to power.&lt;br /&gt;
&lt;br /&gt;
To refute this contention one does not have to dig for evidence; there is a surfeit lying on the surface, viz. …&lt;br /&gt;
&lt;br /&gt;
Two members of the US Embassy in Barbados, Ken Kurze and Linda Flohr, reported over the weekend before the invasion that “US students in Grenada were, for the most part, unwilling to leave or be evacuated. They were too intent on their studies.”&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; Another report, in the London press, that three US diplomats visited Grenada at the same time and appeared to have agreed on orderly departures for any Americans wishing to leave, may or may not refer to the same thing.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The White House acknowledged that two days before the invasion, Grenada had offered the United States “an opportunity to evacuate American citizens. But officials said the Reagan administration came to distrust the offer.” This was, they said, because the Grenadian government had promised that the airport would be open on Monday for evacuation flights, but it was instead closed.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; Only later did the White House admit that four charter flights had indeed left the airport on Monday.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Some of those who left on Monday were American medical students. The Chancellor of the medical school, Dr. Charles Modica, who was visiting New York, declared on the day of the invasion that he was in touch with amateur radio operators at the college. “I think the President’s information is very wrong,” he said, “because some of the Americans started to go out yesterday.”&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Grenadian government issued instructions that the American students should be treated with utmost consideration by the army; vehicles and escorts were provided for them to shuttle between their two campuses.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Cuban government released documents which showed that it had notified the United States on 22 October that no American or other foreign citizen was in danger and said it was ready “to cooperate in the solution of problems without violence or intervention”. It received no reply until after the invasion had begun.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; On the 23rd the Cubans sent a message to the Grenadian leaders suggesting that the area around the medical school be demilitarized to avoid providing the United States with an excuse for invasion: “the pretext of evacuating its citizens”.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Asked by journalists if there was any concrete information about threats to Americans in Grenada, the White House spokesman responded: “Nothing that I know of.”&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After subduing the minor resistance of Grenadian soldiers and Cuban construction workers, the US forces discovered several other things to justify their coming: they found, said Ronald Reagan, “a complete base of weapons and communication equipment which makes it clear a Cuban occupation of the island had been planned”. One warehouse “contained weapons and ammunition stacked almost to the ceiling, enough to supply thousands of terrorists”. Grenada, the president declared, was “a Soviet-Cuban colony being readied as a major military bastion to export terror and undermine democracy, but we got there just in time.”&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Documents discovered by the American military allegedly showed that “the Cubans were planning to put their own government in Grenada” (later, CIA Director William Casey was to admit that the documents “were not a real find”) and there was found what “appeared to have been a terrorist training center”.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; Moreover, missile silos were being built in Grenada … there were 1,100 Cubans on the island, it was announced, almost all professional soldiers; soon the number was 1,600 …&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The US/Grenada/Cuba scenario staged in Washington was comparable at the time to the Soviet Union invading Great Britain and then announcing that it had prevented an American takeover, and Marx-knows what else, because it had discovered 30,000 US servicemen there, over 100 American military bases, a huge arsenal of nuclear weapons, and “enough arms to supply millions of terrorists”. The Soviet president could then have declared that “We got there just in time.”&lt;br /&gt;
&lt;br /&gt;
Comparable, except that the Soviet discoveries would have been real. The American claims turned out to be as phantom as the other components of the media package, or, at best, highly questionable—a correspondent for The Guardian of London reported that in the warehouse “that contained most of the weapons, there were only five mortars to be seen, one recoilless rifle, one Soviet-made quadri-barrelled anti-aircraft gun, and two Korean-vintage British Bren guns on display”.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; The New York Times reported, without further detail, “significant stockpiles of Soviet arms but also a number of antiquated guns, including rifles manufactured in the 1870s”.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; Years later it was revealed that a US intelligence report of 30 October had concluded that “the caches of arms and weapons on Grenada were for the army and the militia and were not sufficient or intended to be used in overthrowing the governments in the neighboring islands.”&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
More to the point, however, is the fact that the Grenadian government had been threatened with destabilization for over four years by the United States. The leaders of the country knew that they had to develop the country’s defenses. They were people who had read some recent history.&lt;br /&gt;
&lt;br /&gt;
The Cuban government announced that there were 784 of their people in Grenada and specified all their jobs: 636 were construction workers, mostly in their forties and fifties (an observation made by several American and British journalists); the remainder, which included 44 women, were doctors, dentists, nurses, public health workers, teachers, etc., and 43 military personnel; thereafter, the United States went by the Cuban figures.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The world was asked to believe that there was a major Cuban military presence with imminent control of the country. Yet the Cubans in Grenada were unable even to save Maurice Bishop and his government which Castro had strongly and warmly supported. The Cuban government had expressed in no uncertain terms its distaste for the Military Revolutionary Council (MRC) which had overthrown Bishop. Before the US invasion, Castro had blamed Bishop’s death on “grave errors” by extremists,&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; and later referred to them as the “Pol Pot Group”.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; He had turned down a request from the MRC for more troops when the American action seemed imminent. The MRC was told that its request was “impossible and unthinkable” after what had happened.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Russians, on the other hand, had indicated their support for the MRC and its coup, although the Soviet interest in Grenada was generally minimal. Cuba was enough of a Caribbean burden and potential spark-point for Moscow. The Soviet Union condemned the American invasion, comparing it to “a daring cavalry attack of armed-to-the-teeth white settlers on a village of Redskins”.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; But this was de rigueur cold-war fare. The lack of real concern on the part of Soviet leaders about the invasion, and the fate of Grenada, was made evident six months later when they announced that the USSR would not take part in the Olympics in Los Angeles. Grenada was not even mentioned amongst their reasons although the circumstances truly cried out for it—four years earlier, the United States had cited the Soviet invasion of Afghanistan as its sole reason for boycotting the Moscow Olympics.&lt;br /&gt;
&lt;br /&gt;
Finally, there was the question of why Cuba or the Soviet Union would have needed Grenada as a springboard for their dastardly deeds in Latin America when there was already Cuba itself, militarily and politically more secure and stable than Grenada.&lt;br /&gt;
&lt;br /&gt;
After the invasion, after the overthrow of the Grenadian government, after the US forces had killed or wounded hundreds of people … officials of the Reagan administration, reported the New York Times, “acknowledge that in their effort to rally public support for the invasion of Grenada, they may have damaged the Government’s credibility by making sweeping charges about Soviet and Cuban influence on the island without so far providing detailed evidence.” The officials simply asked that the public “reserve judgement until all the information is in”.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The New Jewel Movement (NJM) under Maurice Bishop had taken power in March 1979 by ousting, to popular acclaim, Eric Gairy, an erratic personality given increasingly to thuggery to maintain his rule. That accomplished, Bishop, a London-educated lawyer, had to deal with the exceedingly more formidable task which faces a socialist revolutionary in power: spurring an underdeveloped country to lift itself up by its own bootstraps when it doesn’t have any boots.&lt;br /&gt;
&lt;br /&gt;
They had to start with the basics: jobs, new schools, teacher training, adult literacy, social services, clean water … the NJM left private business undisturbed, but instituted free health care, free milk for young children, agricultural co-operatives, and the like.&lt;br /&gt;
&lt;br /&gt;
Nicholas Brathwaite, the Chairman of the US-approved Interim Government following the invasion, and his colleagues, reported The Guardian, “readily praise the [NJM] for giving Grenadians new awareness, self-confidence and national pride and admit it is a hard act to follow.”&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The World Bank gave the Grenadian government good grades also. In 1980 the Bank praised the NJM’s sound fiscal management and two years later wrote that “Government objectives are centered on the critical development issues and touch on the country’s most promising development areas.”&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The New Jewel Movement did not hold elections. Bishop explained this decision on one occasion in the following way:&amp;lt;blockquote&amp;gt;There are those (some of them our friends) who believe that you cannot have a democracy unless there is a situation where every five years, and for five seconds in those five years, a people are allowed to put an “X” next to some candidate’s name, and for those five seconds in those five years they become democrats, and for the remainder of the time, four years and 364 days, they return to being non-people without the right to say anything to their government, without any right to be involved in running the country.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In lieu of the traditional system, the NJM claimed, democracy in Grenada was manifested through numerous mass organizations and decentralized structures which received and seriously considered input from large numbers of citizens. However well this form of democracy may have worked, or would have if not interrupted, it inevitably produced resentment as well. People were expected to attend meeting after meeting and were subject to various forms of pressure to conform to the exigencies of the revolution.&lt;br /&gt;
&lt;br /&gt;
Before long, the leaders of nearby Caribbean states, particularly Tom Adams of Barbados and Eugenia Charles of Dominica, who were prime supporters of the invasion, evidenced hostility towards the Grenadian government. Bishop believed that this derived from fear of their own people’s enthusiasm for Grenada’s example, an enthusiasm, he said, which was demonstrated at every public appearance by the Grenadian leaders in the region.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt; Charles was regarded by Reagan administration people as passionately pro-American, a “Caribbean Jeane Kirkpatrick,” who “made British Prime Minister Margaret Thatcher seem like a kitten”.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The United States adopted its adversarial position almost immediately. Washington recognized instinctively that the new Grenadian leaders would not fall easily into line in regard to the American obsession with quarantining Cuba. Indeed, Grenada itself might turn out to be that long-dreaded beast—“another Cuba”. Less than a month after Bishop assumed power, the American ambassador delivered a note to him which read in part:&amp;lt;blockquote&amp;gt;Although my government recognizes your concern over allegations of a possible counter-coup, it also believes that it would not be in Grenada’s best interests to seek assistance from a country such as Cuba to forestall such an attack. We would view with displeasure any tendency on the part of Grenada to develop closer ties with Cuba.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The counter-coup the ambassador was referring to was Bishop’s fear that Eric Gairy, in exile in the United States, would put together a mercenary army to invade the island. The NJM feared a CIA destabilization operation even more but, in either case, who but “a country such as Cuba” could they turn to for help?&lt;br /&gt;
&lt;br /&gt;
Before the year 1979 was out, Grenada had discovered hidden transmitters in its UN Mission,&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt; and representatives of the US government were visiting travel agents in the United States, spreading travel-scare rumours to discourage tourism to the island’s sunny beaches, a most important source of foreign exchange.&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Over the next four years, Washington tried to harass Grenada in some of the other ways in which it was practiced, more so under Ronald Reagan beginning in 1981 than under President Carter. The United States aggressively lobbied the International Monetary Fund and several other international lending organizations in an attempt to block loans to Grenada although, surprisingly, not with marked success. The IMF, for example, approved a loan to Grenada “despite vigorous opposition from the Reagan Administration”, opposition based ostensibly on “economic grounds”.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the summer of 1981, the CIA developed plans “to cause economic difficulties for Grenada in hopes of undermining the political control of Prime Minister Maurice Bishop.” The operation reportedly was scrapped because of objections by the Senate Intelligence Committee. One committee member, however, remarked that “If they were going to do something … I’m not sure they would tell us. I think they would wait until it was all over.”&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The main thrust of the American campaign against Grenada was in the form of propaganda, the theme of which was that Grenada was a fully paid-up member of the Soviet-Cuban-Nicaraguan Terrorist Network which held a dagger at America’s throat. Associating Grenada thusly could serve to further discourage tourism as well as justify an invasion.&lt;br /&gt;
&lt;br /&gt;
The propagation of this general theme was punctuated by specific accusations which were simply fraudulent. One early hoax was that a Soviet submarine base was being constructed on the south coast of the island. This report was given wide currency until 1983 when a correspondent for the Washington Post visited the supposed site and pointed out that no submarine base could possibly be built in an area where the sea was so shallow.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In February 1983, an official of the US Defense Department announced, apparently with a straight face, that the Soviet Union had shipped to Grenada assault helicopters, hydrofoil torpedo boats, and supersonic MIG fighters which gave Grenada an air force of 200 (sic) modern planes.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt; The whereabouts of this mighty armada have remained a mystery ever since.&lt;br /&gt;
&lt;br /&gt;
The charge which received the greatest media play was the canard that the new airport being built in Grenada was intended as a military facility for the Russians and Cubans. Grenada insisted that it was only to encourage tourism, its one growth industry. In March 1983, President Reagan told an American television audience that the airfield would have a 10,000-foot runway, but that&amp;lt;blockquote&amp;gt;Grenada doesn’t even have an air force. Who is it intended for? … The rapid build-up of Grenada’s military potential is unrelated to any conceivable threat … The Soviet-Cuban militarization of Grenada … can only be seen as a power projection into the region.&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The president displayed aerial photos of the construction site—there were regular American spy flights over the island—as if to imply something hidden and furtive in the operation when, in fact, the site was very much open to the public.&lt;br /&gt;
&lt;br /&gt;
There is a plethora of evidence that puts Reagan’s analysis into question: At least five other Caribbean islands, including Barbados, had similar-sized or larger airfields yet did not possess air forces.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt; The building of the airfield was encouraged by the World Bank, which also discussed with Grenada the erection of new tourist hotels.&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt; The excavation work was being done by the Layne Dredging Co. of Florida and the communications system installed by Plessey, a British multinational, the Cubans donating labor and machinery.&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt; Plessey rejected the US claim: “The airport … was being built to purely civilian specifications,” it said, and listed a number of technical characteristics of a military airport/base which the new airport would not have.&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Further, the European Common Market had contributed money toward the construction—“In our view the airport is for tourism,” said a spokesman. “We stand by our commitment.”&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt; The airport was being funded by about a dozen nations as well, including Canada, Mexico and Venezuela. The United States had turned down a request for assistance, and instead had exerted pressure to deter international financing.&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After the invasion, the airport was completed, by the United States. “The decision has been taken to complete it by the military, for the military,” said one of the sub-contractors. “Equipment for that purpose is already being moved on to the site.”&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt; (As far as is known, the United States has not yet used the airport for military purposes.)&lt;br /&gt;
&lt;br /&gt;
There were also several instances of the Grenadian opposition press featuring entirely unfounded stories of the type mentioned above, as well as fostering harmful local economic rumors. In one case in 1979 a Grenadian newspaper reprinted a story from, of all places, the West German magazine Bunte, which reported that large military and missile bases were being built in Grenada, something which would be impossible to hide on the tiny island, but it was a lie made of whole cloth.&amp;lt;sup&amp;gt;52&amp;lt;/sup&amp;gt; The reprinting-from-abroad tactic, as we have seen, is one often employed by the CIA, and to the NJM leaders it was a clear signal that the Agency had arrived in town. It led eventually to the government closing down independent newspapers. The country, they felt, was simply too vulnerable, even more so than Chile and Jamaica, where the same CIA tactic had been employed.&lt;br /&gt;
&lt;br /&gt;
It was the same with political prisoners, most of them former members of Gairy’s secret police.&amp;lt;sup&amp;gt;53&amp;lt;/sup&amp;gt; The government was afraid to release some of them lest they wind up in a Gairy and/or CIA mercenary force or engage in actions like the June 1980 bombing at an outdoor rally which was apparently designed to remove the entire NJM leadership with one blow, but instead took the lives of three young women.&lt;br /&gt;
&lt;br /&gt;
As to the invasion itself … 2,000 American marines and paratroopers the first day, by week’s end 7,000 on the island, even more waiting offshore … planes bombing everywhere, destroying all manner of structures, including a mental hospital, machine-gunning positions of the People’s Revolutionary Army … “The People’s Revolutionary Army—are they on our side or theirs?” asks the young Marine&amp;lt;sup&amp;gt;54&amp;lt;/sup&amp;gt;… the home of the Cuban ambassador damaged and looted by American soldiers; on one wall is written “AA”, symbol of the 82nd Airborne Division; beside it the message: “Eat shit, commie faggot”&amp;lt;sup&amp;gt;55&amp;lt;/sup&amp;gt; … captured Cubans used as hostages, ordered to march in front of American jeeps as they advanced on Cuban positions, a violation of the Geneva Convention&amp;lt;sup&amp;gt;56&amp;lt;/sup&amp;gt; … promises of all kinds were made to Cuban prisoners, said Castro, to get them to go to the United States; none accepted&amp;lt;sup&amp;gt;57&amp;lt;/sup&amp;gt; … “I want to fuck communism out of this little island,” says a marine, “and fuck it right back to Moscow.”&amp;lt;sup&amp;gt;58&amp;lt;/sup&amp;gt; … “Britain announced that it was sending a destroyer to assist in the rescue,” said the American radio station to the Grenadian people the first morning; not a half-truth, but a complete lie … Grenadians who heard the broadcasts said they were a powerful encouragement to accept the occupation&amp;lt;sup&amp;gt;59&amp;lt;/sup&amp;gt; … the fighting was over in a week, 135 Americans killed or wounded, 84 Cubans, 400 Grenadians, more or less …&lt;br /&gt;
&lt;br /&gt;
The land conquered, there remained the people’s hearts and minds. At the outset, the invasion radio station engaged in fiery attacks against Bishop—he had brought Grenada into captivity said the announcer.&amp;lt;sup&amp;gt;60&amp;lt;/sup&amp;gt; But then the Americans evidently learned that this was a tactical error, that Bishop was still enormously popular, because for some time afterward, criticism of his regime was usually made more indirectly and without naming him.&lt;br /&gt;
&lt;br /&gt;
Before long the Psychological Operations Battalion of the US Army was cruising over the island in a helicopter offering the Grenadians, via a loudspeaker, a large serving of anti-Cuban fare: the Cubans had supported those who had killed Bishop, Grenada had been a pawn of Cuba, Castro/communism were still a threat, and so forth. Posters were put up showing alleged captured Cuban weapons with the slogan, “Are these the tools that build airports?” Other posters linked the MRC leaders to Moscow.&amp;lt;sup&amp;gt;61&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In March 1984, a visiting London journalist could report:&amp;lt;blockquote&amp;gt;The island remains visibly under American occupation. Jeeps patrol constantly. Helicopters fly over the beaches. Armed military police watch the villagers and frequent the cafes. CIA men supervise the security at the courthouse. The island’s only newspaper pours out weekly vitriol about the years of the revolutionary government, “this gruesome period in our history”. The pressures, in a small community, are heavy.&amp;lt;sup&amp;gt;62&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;And in June we learned that schools called after “heroes of the revolution” had been given back their old names, though not without pupil protests. And the US Information Service was showing school children a film entitled “Grenada: Return to Freedom”.&amp;lt;sup&amp;gt;63&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The invasion was almost universally condemned in Latin America, only the military dictatorships of Chile, Guatemala and Uruguay expressing support. The United Nations voted its disapproval overwhelmingly. To this President Reagan responded: “One hundred nations in the UN have not agreed with us on just about everything that’s come before them where we’re involved, and it didn’t upset my breakfast at all.”&amp;lt;sup&amp;gt;64&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
One of the evils of Communist states, we were always told, is that they were oblivious to world opinion.&lt;br /&gt;
&lt;br /&gt;
There was, however, the supreme irony that most of the people of Grenada welcomed the invasion. In addition to the conservative minority who knew that the “socialist” experiment would now be decisively put to rest, there were the greater number who were overjoyed to see the murderers of their beloved Maurice Bishop receive the punishment due them. Despite all the hostility and lies directed at Bishop by Washington for over four years, it did not seem to occur to the islanders that the invasion had nothing to do with avenging his death and that the United States had merely used the event as a convenient pretext for an action it had desired to carry out for a long time.&lt;br /&gt;
&lt;br /&gt;
If the average Grenadian seems thus rather ingenuous, with a short political memory, we must consider also that the average American lustily cheered the invasion, believed everything which crossed the lips of Ronald Reagan (as if this were the first US intervention in history), and to this day would be hard pressed to recite a single falsehood associated with the entire affair. The president himself later appeared to have completely repressed the incident. In March 1986, when asked about the possibility of an American invasion of Nicaragua, he replied:&amp;lt;blockquote&amp;gt;You’re looking at an individual that is the last one in the world that would ever want to put American troops into Latin America, because the memory of the great Colossus in the north is so widespread in Latin America. We’d lose all our friends if we did anything of that kind.&amp;lt;sup&amp;gt;65&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;On the fourth day of the invasion Reagan made a speech which succeeded in giving jingoism a bad name. The president managed to link the invasion of Grenada with the shooting down of a Korean airliner by the Soviet Union, the killing of US soldiers in Lebanon, and the taking of American hostages in Iran. Clearly, the invasion symbolized an end to this string of humiliations for the United States. Even Vietnam was being avenged. To commemorate the American Renaissance, some 7,000 US servicemen were designated heroes of the republic and decorated with medals. (Many had done no more than sit on ships near the island.) America had regained its manhood, by stepping on a flea.&lt;br /&gt;
&lt;br /&gt;
Postscript:&lt;br /&gt;
&lt;br /&gt;
At the end of 1984, former Premier Herbert Blaize was elected prime minister, his party capturing 14 of the 15 parliamentary seats. Blaize, who in the wake of the invasion had proclaimed to the United States: “We say thank you from the bottom of our hearts,”&amp;lt;sup&amp;gt;66&amp;lt;/sup&amp;gt; had been favored by the Reagan administration.&amp;lt;sup&amp;gt;67&amp;lt;/sup&amp;gt; The candidate who won the sole opposition seat announced that he would not occupy it because of what he called “vote rigging and interference in the election by outside forces.”&amp;lt;sup&amp;gt;68&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
One year later, the Washington-based Council on Hemispheric Affairs reported on Grenada as part of its annual survey of human rights abuses:&amp;lt;blockquote&amp;gt;Reliable accounts are circulating of prisoners being beaten, denied medical attention and confined for long periods without being able to see lawyers. The country’s new US-trained police force has acquired a reputation for brutality, arbitrary arrest and abuse of authority.&amp;lt;/blockquote&amp;gt;The report added that an offending all-music radio station had been closed and that US-trained counter-insurgency forces were eroding civil rights.&amp;lt;sup&amp;gt;69&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By the late 1980s, the government began confiscating many books arriving from abroad, including Graham Greene’s Our Man in Havana and Nelson Mandela Speaks. In April 1989, it issued a list of more than 80 books which were prohibited from being imported.&amp;lt;sup&amp;gt;70&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Four months later, Prime Minister Blaize suspended Parliament to forestall a threatened no-confidence vote resulting from what his critics called “an increasingly authoritarian style.”&amp;lt;sup&amp;gt;71&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 46. Morocco 1983 ==&lt;br /&gt;
&lt;br /&gt;
=== A video nasty ===&lt;br /&gt;
The government of Morocco, in January 1983, had the sad duty to announce the “grievous death” in a car accident of General Ahmed Dlimi, a confidant of King Hassan for more than 20 years and commander of the Moroccan Army’s southern forces.&lt;br /&gt;
&lt;br /&gt;
When the Le Monde correspondent had the temerity to suggest that Dlimi’s death was perhaps not an accident, he was summarily expelled from the country.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Then, in March, Ahmed Rami, a Moroccan political scientist living in exile in Sweden, stated unequivocally that Dlimi had been murdered by Hassan and his security men and that the CIA was deeply implicated.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Ahmed Rami had been a lieutenant in the Moroccan Army and a leader of Le Mouvement des Officiers Libres, the underground movement of army officers dedicated to overthrowing the king and the monarchy as well as the king’s personal corruption and his “crimes against human rights”. Rami was living abroad under sentence of death in Morocco for his part in a failed attempt to shoot down a plane carrying Hassan in 1972.&lt;br /&gt;
&lt;br /&gt;
The dissident officers supported the establishment of a “democratic Islamic Arab Republic of Morocco” and a negotiated settlement in the country’s ruinous war with the Polisario guerrillas in the Western Sahara, a war in which US military aid and personnel had reportedly enabled Morocco to maintain a deadlock.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Ahmed Dlimi, while serving as the king’s right-hand man, had been secretly associated with Officiers Libres. When he went abroad he would meet with Rami and during 1982 the two men were discussing plans for a coup attempt in July of the following year.&lt;br /&gt;
&lt;br /&gt;
“Unknown to us, however,” said Rami, “the CIA was investigating him [Dlimi]. When the CIA handed over a dossier to King Hassan in January [1983] it contained videofilm of General Dlimi and I meeting in Stockholm last December. That was enough for Dlimi to be eliminated.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Morocco, said the New York Times, had become the United States’ “closest and most useful ally in the Arab world.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; Hassan had clearly tied his fortunes to the Reagan administration. In 1981 alone, he was visited by Secretary of Defense Caspar Weinberger and Secretary of State Alexander Haig, as well as the Deputy Director of the CIA, the chairman of the Senate Foreign Relations Committee, and a host of other high-level Washington officials. The Assistant Secretary of Defense for International Security arrived with a team of 23 military advisers and experts; more than 100 Americans were reported to be working with the Moroccan armed forces.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the years previous, Hassan had co-operated extensively with US policies in Africa. In both 1977 and 1978 he sent Moroccan troops to Zaire in support of the American actions there, and since the mid-1970s he had been aiding the UNITA forces in Angola along with the United States and South Africa in their continuing effort to overthrow the MPLA government. At the same time, King Hassan had allowed the CIA to build up its station in Morocco to where it was probably one of the Agency’s key posts in Africa.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In these and other important ways, Hassan had earned the gratitude and protection of the United States. Thus it was that the CIA exposed General Dlimi’s double life to the king. Dlimi, moreover, had reportedly advocated that Morocco receive aid from France, the former colonial power, rather than from the United States. The CIA saw this as a threat to the American position in the country and insisted that Hassan get rid of his confidants who favored closer relations with France.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At eleven o’clock on the night of 23 January 1983, says Ahmed Rami, Dlimi was called to the palace in Marrakesh. There, ten security men escorted him to an underground interrogation room. At one a.m., “two American officers” arrived with the king and went into the interrogation room for several hours. Dlimi was tortured, and, at five a.m., he was shot. His body was later placed in his car which was exploded in a suburb of the city. No one, not even his family, was allowed to see the body.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 47. Suriname 1982-1984 ==&lt;br /&gt;
&lt;br /&gt;
=== Once again, the Cuban bogeyman ===&lt;br /&gt;
It was unusual, to be sure, that the Director of the CIA would inform Congress in advance of an Agency plan to overthrow a foreign government. President Reagan, said William Casey to the House and Senate intelligence committees in December 1982, had authorized the CIA to try to topple Suriname ruler Col. Desi Bouterse. The Agency’s plan reportedly called for the formation of an exile paramilitary force to invade Suriname because Bouterse, who had taken power in a 1980 military coup, was leading the small South American country into the proverbial and dreaded “Cuban orbit”.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The congressional committee members, “while not opposed in principle to the idea of attempting to overthrow a foreign government”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; did object to the proposal on the grounds that there was no evidence that Cuba was “manipulating the government in Suriname, or gaining a military foothold in the country”.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Inasmuch as rational argument of this sort had never made too deep an impression upon the mind of Ronald Reagan or excessively inhibited the CIA, there was no reason to believe that this was the end of the story.&lt;br /&gt;
&lt;br /&gt;
Or even the beginning. Two months earlier, in October, the Bouterse regime had threatened to expel two US diplomats it accused of encouraging the country’s conservative trade unions and of playing a key role in organizing anti-government demonstrations and strikes aimed at bringing the government down.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; Then, on 8 December, Suriname announced that a coup attempt had been made against the government. A number of alleged plotters were arrested, some of them winding up “shot while trying to escape”, evidently a euphemism for their execution. Bouterse claimed that the arrested men had been conspiring with the CIA.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; One of those who lost his life was conservative union leader Cyril Daal, who had helped organize anti-government demonstrations earlier in the year and who was said to have connections with the CIA through his Moederbond Union’s association with the CIA’s ubiquitous American Institute for Free Labor Development (AIFLD).&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The following month, the two US diplomats were actually asked to leave because of their “destabilizing activities”.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In July 1983 the plot thickened. The New York Times reported that an invasion of Suriname scheduled for the first of the month by Florida-based mercenaries was called off after the plans for it were discovered by the internal security agency of the Netherlands, the former colonial power in Suriname when it was known as Dutch Guiana. The invasion force reportedly would have been composed of some 300 men—half of them US and South American nationals, the others Surinamese—who were to be flown from Florida to the Suriname capital of Paramaribo on the northern tip of South America. The invaders were then to be augmented by Surinamese exiles from the Netherlands. It was this latter group which the Dutch had infiltrated to learn of the plans.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As had become customary concerning American targets in Latin America, stories about the presence of large numbers of Cuban soldiers in Suriname found their way into international circulation. Like their counterparts in Jamaica and Grenada, these warriors remained mythical figures.&lt;br /&gt;
&lt;br /&gt;
In spring 1983, Suriname entered into agreements with the neighboring right-wing government of Brazil which provided for economic and military aid and military training. By the reasoning of the Reagan administration, Suriname should then have been in “the Brazilian orbit”. The simple truth was that Suriname, like other developing nations, was willing to accept help from wherever it could get it. And in fact, Brazil, which openly admitted that its purpose was “saving Suriname from Cuba”, had made the move at Washington’s prodding.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As matters turned out, in October Bouterse expelled almost all Cuban advisers and embassy personnel, including the ambassador, and suspended all agreements with Havana. The expulsion was announced on the day the United States invaded Grenada and was influenced by Bouterse’s belief that Cuba had played a part in the overthrow of Maurice Bishop and that he might suffer a similar fate, if not a similar invasion.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; This belief about Cuba, as we have seen, bore no relation to the truth, and may have been encouraged by the United States. Newsweek magazine later reported that “U.S. diplomats in the capital of Paramaribo made sure to keep Bouterse current on evidence that Cuba had aided the Grenadian coup, and the rest was left to his well-prepped paranoia.”&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Desi Bouterse, by all accounts, left much to be desired as a leader and as a person. Long before the events of October, Cuba and Grenada were reported to be privately “irritated, even angry, at the harm done to the Left’s image in the region by what they see as immature revolutionaries leading a premature revolution.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; Although Bouterse had learned to parrot socialist and anti-imperialist clichés, his principles appeared to lie elsewhere. In the words of one diplomat in Suriname, “Bouterse is a chameleon. The first thing for him is his own personal survival. The second thing is his survival as the man-in-charge.”&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; Bouterse was accused at times of claiming plots against him as a pretext to get rid of some of those opposed to his rule. (Several other coup attempts were alleged in addition to the one of December 1982 mentioned above.)&lt;br /&gt;
&lt;br /&gt;
During the period December 1983 to January 1984, Suriname was shaken by thousands of striking workers protesting against tax increases and steep price rises, and calling for the dismissal of Prime Minister Errol Alibux; serious acts of sabotage to power and water supplies were carried out as well. Bouterse gave in, removing Alibux and canceling the price rises, but he did not accede to the demand that the military hand power back to civilians.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; Although the scenario was reminiscent of CIA activities in British Guiana, Jamaica, and elsewhere, as well as what the Suriname government had accused the United States of in October 1982, there is no report of the Agency’s hand in the disturbances of this period. However, in 1985 it was revealed that the National Endowment for Democracy, which is financed by Congress to support foreign organizations sympathetic to US foreign policy objectives, had been funding organizations in Suriname during the 1983-85 period.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 48. Libya 1981-1989 ==&lt;br /&gt;
&lt;br /&gt;
=== Ronald Reagan meets his match ===&lt;br /&gt;
&amp;lt;blockquote&amp;gt;The great masses of the people in the very bottom of their hearts tend to be corrupted rather than consciously and purposely evil … therefore, in view of the primitive simplicity of their minds, they more easily fall a victim to a big lie than to a little one, since they themselves lie in little things, but would be ashamed of lies that were too big.&amp;lt;/blockquote&amp;gt;Adolf Hitler&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“Our evidence is direct, it is precise, it is irrefutable,” announced the President of the United States. He was explaining that the American bombing attack upon Libya of 14 April 1986 was in retaliation for the Libyan bombing nine days earlier of a West Berlin nightclub frequented by American servicemen which had killed two soldiers and one civilian and injured many others.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In actuality, the evidence of Libyan culpability in the bombing was never directly or precisely presented to the world, but little notice was taken of that. For over a decade the American public had been told that Libyan leader Muammar el-Qaddafi was behind one terrorist act after another in every part of the world. A few days before the American attack, President Reagan had referred to him as the “mad dog of the Middle East”. This was just one more example. It all fit.&lt;br /&gt;
&lt;br /&gt;
The bombs dropped on Libya took the lives of a reported 40 to 100 people, all civilians but one, and wounded another hundred or so. The French Embassy, located in a residential district, was destroyed. The dead included Qaddafi’s young adopted daughter and a teenage girl visiting from London; all of Qaddafi’s other seven children as well as his wife were hospitalized, suffering from shock and various injuries.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It was not claimed by the United States that any of the people killed or wounded had any connection to the Berlin bombing. Like the mideast terrorists who threw hand grenades at an El Al ticket counter to kill Israelis simply because they were Israelis, and those who planted a bomb on PanAm flight 103 in order to kill Americans simply because they were Americans, the bombing of Libya was an attempt to kill Libyans simply because they were Libyans. After the air attack, White House spokesman Larry Speakes announced that “It is our hope this action will preempt and discourage Libyan attacks against innocent civilians in the future.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Libyan the United States most wanted to kill of course was Qaddafi. The bombing had been an assassination attempt. Said a “well-informed Air Force intelligence officer” cited by the New York Times, “There’s no question they were looking for Qaddafi. It was briefed that way. They were going to kill him.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; Which is what you have to do with a mad dog.&lt;br /&gt;
&lt;br /&gt;
Subsequently, two of Qaddafi’s children filed suit in the United States to stop President Reagan from launching more “assassination attempts” on their family. The suit, which was rejected in court, alleged that Reagan and other top officials, in ordering the raids, had violated an executive order that bars attempted assassinations of foreign government leaders.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; Another suit filed in Washington was in behalf of 65 people killed or injured by the bombing.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; Meanwhile, the US Navy was awarding 158 medals to the pilots who dropped 500-pound and 2,000-pound bombs in the dark of night upon sleeping people.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The notion of targeting Qaddafi’s family originated with the CIA, which claimed that in Bedouin culture Qaddafi would be diminished as a leader if he could not protect his home: “If you really get at Qaddafi’s house—and by extension his family—you’ve destroyed an important connection for the people in terms of loyalty.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
To make sure the Libyan people got the message, the Voice of America repeatedly told them, following the bombing, things like “Colonel Qaddafi is your tragic burden” and that as long you obey his orders you must “accept the consequences”.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The president’s claim of irrefutable evidence was based on alleged interceptions of communications between the Libyan capital of Tripoli and the Libyan Embassy in East Berlin. Reagan declared that on 25 March, Libya had sent orders to the embassy “to conduct a terrorist attack against Americans, to cause maximum and indiscriminate casualties”; then the embassy alerted Tripoli on 4 April that the attack would be carried out the next day, that “Tripoli will be happy when you see the headlines tomorrow”, and that after the bombing the embassy reported that the action had been successful and could not be traced to it.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
These are, at best, interpretations and paraphrases. The complete, unedited, unexpurgated, literal texts of the relevant communications were not made public. They were intercepted by the National Security Agency and decoded with the help of the German BND (Federal Intelligence Service) which had broken the Libyan code years before. After the decoding was completed, reported Der Spiegel, Germany’s leading newsmagazine, it was still not clear what the wires actually said, there being different versions. Moreover, the NSA and BND came to different conclusions about the meaning of the messages, “but these disagreements were quickly pushed aside for political reasons”. German security officials, who insisted that Libya should not be the only focus of investigation and who cautioned against a “premature accusation”, also looked into rival groups of disco competitors and drug dealers. In January 1987, a senior official in Bonn told investigative reporter Seymour Hersh that the German government continued to be “very critical and skeptical” of the American position linking Libya to the bombing; and at the end of the following year, Germany announced that the investigation was being ended.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“Some White House officials had immediate doubts that the case against Libya was clear-cut,” Hersh reported. “What is more, the discotheque was known as a hangout for black soldiers, and the Libyans had never been known to target blacks or other minorities.”&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As in many other instances that we have seen, however, official Washington’s official position, repeated often enough, became official truth. Three years after the incident, Time magazine could state matter-of-factly that “Libyan-backed terrorists bombed a disco in West Berlin”, thereby provoking the American “retaliatory” bombing.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Much of Washington’s secret planning for the Libyan operation took place at the same time as the secret talks and arms dealing with Iran. Thus, the Reagan administration was pursuing the elimination of one Middle East source of terrorism while it was arming another. Moreover, the two missions involved some of the same national security people, notably John Poindexter and Oliver North.&lt;br /&gt;
&lt;br /&gt;
Although the Carter administration did not carry out any overt military attacks upon Libya, it was possibly involved in a very serious covert action. On 27 June 1980, an Italian passenger plane was destroyed by a missile over the Mediterranean, taking 81 lives. At the same time, a Libyan plane which may have been carrying Qaddafi was flying in the vicinity. Italian air controllers listed it as a “VIP 56” flight, denoting that top officials were aboard. In 1988, Italian state television reported that the plane had been mistakenly shot down by a missile belonging to a NATO country, possibly Italy. A year later, an Italian defense ministry report revealed that it was probably a Sidewinder air-to-air missile that was used, a weapon employed by NATO. The Italian press began speculating that a plan to assassinate the Libyan leader had gone awry, and instead the Italian plane had been shot down by a NATO power. (At the time of the disaster, Qaddafi had hinted that the United States was responsible.) The US and France—Libya’s chief foes—issued denials, as well as NATO itself, but the Italian military was taking great pains to conceal information about the case. Nevertheless, an air force officer admitted to destroying the radar tape for that evening, and a civilian investigation suggested that many air force personnel were persuaded to lie or “forget” about the incident.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Ronald Reagan and his ultra-ideological comrades took office in January 1981 committed to a massive transfer of wealth from the poor to the rich. One of the pivotal ways in which they so artfully reached this end was through huge increases in the military budget; i.e., welfare for the rich, for defense industry friends and business associates, past, present, and future. But in order for the military-industrial-intelligence complex to sell this to the American public and Congress, there had to be a fresh supply of wars, armed conflict, insurgencies, counter-insurgencies … or rumors and “threats” of same … and enemies, ideally of the monster type, to be defended against.&lt;br /&gt;
&lt;br /&gt;
Qaddafi was a designer-monster: a quirky, unpredictable, super-uppity Third World leader, sitting on the world’s ninth largest oil reserve; a man with deep-seated pan-Islamic, pan-Arabic, anti-Zionist, and anti-imperialist convictions, who had closed a strategic US air base in Libya in 1970; an artless braggart mouthing revolutionary rhetoric so juvenile he could serve equally well as bogeyman or buffoon; a man carrying out or supporting enough real terrorist acts so that any exaggeration would be believed.&lt;br /&gt;
&lt;br /&gt;
There were elements of a bitter personal feud between the two men. Ronald Reagan—a man who played with air strikes as if he were directing movie scenes—had chosen to take on a man who, like himself, was a prisoner of ideology and had left his mark on the world media with a trail of dogmatic observations and actions, as well as plain stupid remarks. (All of the great prophets of modern times, Qaddafi said, have come from the desert and were uneducated: “Mohammed, Jesus and myself.”)&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; The Libyan leader, however, did have a social conscience, not a quality known to be part of Ronald Reagan’s DNA. (“You don’t see poverty or hunger here. Basic needs are met to a greater degree than in any other Arab country,” reported Newsweek in 1981 about Libya.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;)&lt;br /&gt;
&lt;br /&gt;
Qaddafi’s principal crime in Reagan’s eyes was not that he supported terrorist groups, but that he supported the wrong terrorist groups; i.e., Qaddafi was not supporting the same terrorists that Washington was, such as the Nicaraguan Contras, UNITA in Angola, Cuban exiles in Miami, the governments of El Salvador and Guatemala, and the US military in Grenada. The one band of terrorists the two men supported in common was the Moujahedeen in Afghanistan.&lt;br /&gt;
&lt;br /&gt;
Some of the belligerent American operations against Qaddafi, actual and threatened, and charges of Libyan terrorism, actual and fabricated, were timed to stir up American jingoist juices when Congress was debating the military budget or aid to Reagan’s favorite terrorists, whom he called freedom fighters. The 14 April 1986 bombing of Libya, for example, came one day before the House opened a new round of debate on aid to the Contras. Then, speaking on the 15th, Reagan said: “I would remind the House voting this week that this archterrorist Qaddafi has sent $400 million [sic] and an arsenal of weapons and advisers into Nicaragua.”&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Very shortly after taking office, Reagan announced the appointment of a special group to study “the Libyan problem”. The State Department appeared to have two schools of thought: diplomatic pressure on Qaddafi or a more confrontational view. “Nobody,” one official pointed out, “advocates being nice to him.”&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Soon a master plan had been drawn up by the CIA, which Newsweek exposed in August, 1981: “a large-scale, multiphase and costly scheme to overthrow the Libyan regime” and obtain what the CIA called Qaddafi’s “ultimate” removal from power. The plan called for a “disinformation” program designed to embarrass Qaddafi and his government; the creation of a “counter government” to challenge his claim to national leadership; and an escalating paramilitary campaign of small-scale guerrilla operations.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The escalation was immediate. On 19 August, American planes crossed Qaddafi’s “line of death”, the 120-mile limit claimed by Libya in the Gulf of Sidra, and shot down two Libyan jets. The United States, which considered it international waters, as did most of the rest of the world—although this concept is more debatable when applied to aircraft than when applied to ships&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;—purposely chose the area to conduct military exercises. As expected, Libya rose to the bait, at least according to Washington, which claimed that the Libyan planes had fired first.&lt;br /&gt;
&lt;br /&gt;
An enraged Qaddafi accused the US of “international terrorism” and, in a phone call to the leader of Ethiopia, reportedly threatened to assassinate Reagan.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; An official who served in a national security position under Reagan responded that there was no question that the “only thing to do with Qaddafi was kill him. He belonged dead.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Soon the US media were reporting a barrage of Qaddafi death threats against the life of Reagan or other senior officials. In October, a story appeared that the American ambassador to Italy was hastily flown out of the country after Italian authorities discovered a Libyan plot to assassinate him, “that was aborted when Italian police deported ten suspected Libyan hit men”. But some American officials in Washington and Rome disputed the story, while another government source confirmed it.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A month later, there was a report of an attempt upon the life of an American diplomat in Paris—seven shots were fired at Christian Chapman, but he escaped unharmed. That same day Secretary of State Alexander Haig—who referred to Qaddafi as “the patron saint of terror”—suggested that Libya was behind the attempt, although he admitted that he had “no other information” directly implicating Libya. But Chapman had recently received some threats, said the French government, some of which had been traced to Tripoli.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; A New York Times analysis of the incident, however, concluded that “something less than an organized assassination attempt might have been involved.”&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In late November, the administration announced that a number of terrorists trained in Libya had entered the United States with plans to assassinate President Reagan or other officials. This prompted a huge nationwide search for “the Libyan hit squad” and for Americans to whom they might turn for assistance, including the Weather Underground. Then the infamous international terrorist “Carlos” was brought into the picture, and the administration said that it had received first-hand descriptions from informers of the training and plans of the terrorists. Each day new and ominous details arose in the media, which had already forgotten the exposure in August of the initiation of a government disinformation campaign against Libya.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; “We have the evidence,” Reagan told newsmen, “and he [Qaddafi] knows it.” Reporters pressed the White House to make the evidence public, but were refused. Some officials, however, including some senior FBI officials, were said to be skeptical about the reports.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Syndicated columnist Jack Anderson then described what a shadowy, unreliable group the suppliers of the hit-squad information were, adding that several of them were known to have connections with Israeli intelligence, “which would have its own reasons to encourage a U.S.-Libyan rift,” there being a deep and mutual animosity between Israel and Qaddafi.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In mid-1981 a task force under William Clark, Deputy Secretary of State, had been set up to look into the whole Qaddafi issue. Years later, Seymour Hersh was to report:&amp;lt;blockquote&amp;gt;According to key sources, there was little doubt inside Clark’s task force about who was responsible for the spate of anti-Qaddafi leaks—the CIA, with the support of the President, Haig and Clark. “This item [the Libyan hit squad] stuck in my craw,” one involved official recalls. “We came out with this big terrorist threat to the U.S. Government. The whole thing was a complete fabrication.” … One task force official eventually concluded that [CIA Director William] Casey was in effect running an operation inside the American Government: “He was feeding the disinformation into the (intelligence) system so it would be seen as separate, independent reports” and taken seriously by other Government agencies.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;As matters turned out, most of the presumed assassins were Lebanese who had helped Reagan negotiate the release of US hostages in Beirut and who hated Qaddafi.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; When the story’s purpose had been served, it faded away.&lt;br /&gt;
&lt;br /&gt;
However much some of Qaddafi’s reported threats were disinformation, there were real plans by the West to kill him. A February 1981 French plot, with US cooperation under discussion, had to be canceled when French President Giscard was unexpectedly defeated at the polls.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; In 1984 it went further, with the CIA sharing highly sensitive intelligence, including satellite photographs and communications intercepts, with the French secret service to aid them in at least two major, but unsuccessful, operations to assassinate or overthrow Qaddafi, who was perceived by the French as a threat to what they thought of as their interests in Africa. One of the operations resulted in a pitched battle in Libya between exiles and Qaddafi loyalists.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And in 1985, the State Department had to go to great lengths to head off a White House-sponsored plan for a joint US-Egyptian land and air invasion of Libya. Secretary of State George Shultz called the plan “crazy,” while his department colleagues referred to the free-wheeling staff of the National Security Council as “those madmen in the White House”.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At Christmas of that year, after bomb attacks at the Rome and Vienna airports killed about 20 people, including five Americans, all the usual suspects were quickly accused, with Iran and the Palestinian splinter group of the nefarious Abu Nidal heading the list.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt; The Reagan administration soon added Qaddafi, announcing that the CIA had found a strong Libyan connection, when all they had was that the Tunisian passports of three of the terrorists had purportedly been traced to Libya. Within days, Reagan declared that there was “irrefutable” evidence of Qaddafi’s role in the airport bombings, although he knew that this was not true. At the same time, new economic sanctions against Libya were announced, “to get economic sanctions out of the way so the next time [we] could do more”.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; The next time was in March 1986. US Navy jets again crossed Qaddafi’s “line of death”, daring retaliation. When there wasn’t any, they returned the next day and the day after, twice attacking a Libyan anti-aircraft site and destroying three or four ships. Washington asserted that on the second day, Libya had first fired several missiles at the American planes.&lt;br /&gt;
&lt;br /&gt;
Shortly afterward, one of a group of British electronics engineers working in Libya at the time was interviewed by the Sunday Times of London. The engineer said that he had been watching the radar screens during the two days of fighting and saw American warplanes cross not only into the 12 miles of Libyan territorial waters, but over Libyan land as well.&lt;br /&gt;
&lt;br /&gt;
“I watched the planes fly approximately eight miles into Libyan air space,” said the engineer. “I don’t think the Libyans had any choice but to hit back. In my opinion they were reluctant to do so.”&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Following the first American attack in March on Libya, Qaddafi spoke on the phone with King Fahd of Saudi Arabia, who subsequently told US officials that the Libyan leader appeared deeply affected by the violence unleashed against him. The king described Qaddafi as “incomprehensible and disoriented”, a description similar to other reports which appeared during the 1980s which spoke of a very depressed Qaddafi who didn’t seem to understand what the United States had against him. Before and after the events of March, he made half a dozen attempts through third parties to open a dialogue with Washington, but Reagan administration officials rebuffed them all. The would-be European and Arab mediators, including King Fahd, were firmly told that the United States was not interested either in “a direct or indirect dialogue” with Qaddafi.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
That at least was the official policy, the face turned to the public. There were, however, reports that the White House was secretly dealing with the Libyan leader; to what extent is not known. The only certain contact was a November 1985 visit with Qaddafi in Libya by the US ambassador to the Vatican, William Wilson. The meeting was disavowed by official Washington as being unauthorized and Wilson lost his post after it was disclosed.&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Meanwhile, and throughout the term of the Reagan administration, the United States was increasing military assistance to Libya’s immediate neighbors and conducting military exercises with Egypt designed to provoke Qaddafi; instituting diverse forms of economic sanctions against Libya with varying degrees of ineffectiveness; trying to unify Libyan exile opposition groups and giving them financial support and encouragement; the same to the governments of Egypt and France for various anti-Qaddafi actions, not excluding assassination. It should be noted that France—the United States’ chief “anti-terrorism” partner—in 1985 deliberately sank the Greenpeace ship Rainbow Warrior, killing a Greenpeace photographer. This, with the express approval of French President Francois Mitterand.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Disinformation was a regular part of the process: using the foreign and American press to publicize fictitious new Libyan terrorist plans, and to announce—with each new terrorist act that occurred in the Western world—that Libya “may” be responsible; to make Qaddafi believe that key trusted aides were disloyal, that the Libyan military was plotting against him, that his Russian military advisers were plotting against him, that his troops were deserting en masse, or that a new US military attack was on the horizon; a process they hoped would push the man into “irrational” acts. His imminent downfall was predicted as regularly as that of Castro.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt; One operation involved Navy Seal commandos landing on Libyan beaches and leaving tell-tale signs of the incursions—such as matchboxes and Israeli cigarette butts—to make the Libyans nervous, ever more paranoid.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
An August 1986 memo from John Poindexter, the president’s national security adviser, which spelled out some of the disinformation program, mentions itself that at the time Qaddafi was “quiescent” on the terrorist front.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt; Shortly afterward, a key Reagan administration official admitted to American reporters that if pressed for “hard evidence” of the charges against Libya they wouldn’t have any. “It will look like we’re crying wolf once again.”&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt; In response to the Poindexter memo—the exposure of which had caused a mini-scandal—the senior spokesman for the State Department, Bernard Kalb, resigned in protest, because he was “worried about faith in America … American credibility” and “anything which hurts America”.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The issue spilled over to the British, whose officials described US intelligence analyses about Libya’s intentions as “wildly inaccurate”, which they said were passed to the British in “a deliberate effort to deceive”.&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In this same period, in light of new US news reports (engendered by the Poindexter memo), of possible further strikes against Libya in retaliation for terrorist actions allegedly being planned by Qaddafi’s regime, Libya’s effective prime minister called upon the United States to furnish details on the alleged actions so that Libya could “cooperate fully to avert and abort such attacks and apprehend the individuals and put them on trial.” He said that his request, sent to Washington through diplomatic channels, had gone unanswered.&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt; The next day, Qaddafi, in a speech in Libya, challenged the United States to produce bank statements showing that Libya financed terrorism.&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“Half the lies they tell about the Irish aren’t true,” a son of Erin once observed. The regular employment of disinformation about Qaddafi and Libya by the United States so clouded the historical picture that it is extremely difficult in most cases to separate fact from fiction, to distinguish Libyan moral or token backing or simply promises to a revolutionary movement from major, vital support. The fact that the Reagan administration felt the need to undertake disinformation campaigns against Libya indicates a paucity of smoking guns.&lt;br /&gt;
&lt;br /&gt;
On 1 September 1969, Captain Muammar el-Qaddafi had led a group of fellow officers in a bloodless overthrow of the monarchy and established the Libyan Arab Republic. Despite his “troublemaking” abroad, he initially kept in the good graces of the West—the US thwarting several serious plots against his rule during his first two years&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt;—because of his fierce anti-communism, which stemmed basically from his taking Marxism’s implicit atheism at face value and viewing it as irreconcilably at odds with his Islamic faith. But this did not keep him from trying to institute revolutionary social and economic changes in Libyan society which others called Marxist. This, plus entering into oil development and arms agreements with the Soviet Union, may have spelled the beginning of the end for the West’s tolerance of his foreign adventures.&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During the 1970s and ’80s, Qaddafi was accused of using his large oil revenues to support—with funds, arms, training, offices, havens, diplomacy and/or general subversion—a wide array of radical/insurgent/terrorist organizations, particularly certain Palestinian factions and Muslim dissident and minority movements in various parts of the Middle East, Africa, and Asia; as well as the IRA and Basque and Corsican separatists in Europe; several groups engaged in struggle against the apartheid regime in South Africa; Noriega in Panama, opposition groups and politicians in Costa Rica, St. Lucia, Jamaica, Dominica, and France’s Caribbean colonies of Guadeloupe, French Guiana, and Martinique; the Japanese Red Army, the Italian Red Brigades, Germany’s Baader-Meinhof gang … the list is without end.&lt;br /&gt;
&lt;br /&gt;
It was claimed as well that Libya was behind, or at least somehow linked to, the attempt on Pope John Paul’s life, the assassination of Egyptian President Anwar Sadat, mining the Suez Canal, attempting to blow up the US Embassy in Cairo, various plane hijackings, a bomb explosion on an American airliner over Greece, blowing up a synagogue in Istanbul, and seeking to destabilize the governments of Chad, Liberia, the Sudan, and other African countries … and … Qaddafi took drugs, was an extreme womanizer, was bisexual, dressed in women’s clothing, wore makeup, carried a teddy bear, had epileptic fits …&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
More established is the fact that for several years Qaddafi made use of former CIA staffers, notably Edwin Wilson and Frank Terpil, to supply him with aircraft and pilots, mechanics and Green Beret instructors, all manner of sophisticated weaponry, equipment and explosives, and to help set up paramilitary training camps in Libya.&amp;lt;sup&amp;gt;52&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And Amnesty International, in 1987, concluded that Libya had carried out attacks on at least 37 anti-Qaddafi dissidents abroad since 1980, with 25 being killed.&amp;lt;sup&amp;gt;53&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In January 1989, the State Department added to Qaddafi’s credits by asserting that Libya was funding and training “radical individuals and groups whose activities exacerbate local problems” in Thailand, the Philippines, Indonesia, Japan and New Caledonia. A few months earlier, the CIA had accused Libya of building the largest poison gas plant in the world.&amp;lt;sup&amp;gt;54&amp;lt;/sup&amp;gt; In March 1990, a fire broke out at the plant in question and burned it to the ground. President Bush immediately and personally assured the world that the United States “absolutely” had nothing to do with the fire. A week earlier, the White House spokesman had been asked if the US might take military action to destroy the plant. “We don’t rule out anything,” was the reply.&amp;lt;sup&amp;gt;55&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And in Chicago, members of a street gang …&amp;lt;blockquote&amp;gt;were convicted in late 1987 of planning terrorist activities. U.S. prosecutors charged that the gang expected to receive $2.5 million from Libya for assassination attempts on American politicians and for attacks on U.S. aircraft and government facilities.&amp;lt;sup&amp;gt;56&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;That, in its entirety, is how the Los Angeles Times reported it, and it sounded like the bizarre Libyan strongman was at it again. In actuality, “assassination”, planned or concrete, was not one of the charges, and no evidence at all was presented at the trial that Libya had anything to do with originating or encouraging these acts, or had paid or promised any money. The El Rukn gang members, a Moslem sect, and naive in the extreme, had met with Libyan representatives in New York, Panama and Libya, and pathetically tried to impress them with their prowess and loyalty to Qaddafi. They had been inspired by Nation of Islam leader Louis Farrakhan purportedly receiving a Libyan promise of $5 million. If El Rukn received a promise of $2.5 million—and we have only their word for it—it would appear that both promises were no more than Qaddafi’s revolutionary self-indulgence. (The IRA also claimed that they had not received any money from Libya, contrary to Qaddafi’s claim.&amp;lt;sup&amp;gt;57&amp;lt;/sup&amp;gt;) It is perhaps a measure of the hostility toward Libya that had been inculcated in the American people for more than a decade, that the gang members—through government use of a questionable informer and through entrapment—were found guilty by a jury of federal conspiracy charges and sentenced to extraordinarily long sentences. It was reportedly the first time ever that US citizens had been convicted on terrorism charges.&amp;lt;sup&amp;gt;58&amp;lt;/sup&amp;gt;&amp;lt;blockquote&amp;gt;It is like a grade B horror movie. A dozen times it rises from the dead and lurches towards the audience; a dozen times it is cut to ribbons, staggering back, collapsing in a heap; and a dozen times it rises again and clomps slowly forward. But it is not the mummy’s ghost, and it is not haunting the upper Nile. It is the notion that the Libyan leader, Col. Muammar Qaddafi, is responsible for every act of terrorism in the entire world, and it haunts the pages of the western press and the screens of western television sets.&amp;lt;sup&amp;gt;59&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;PanAm flight 103&lt;br /&gt;
&lt;br /&gt;
On 21 December 1988, PanAm flight 103 exploded over Lockerbie, Scotland, killing 270 people, more than half of them Americans. Five months later, the State Department announced that the CIA was “confident” that the villains who planted the bomb were members of the Popular Front for the Liberation of Palestine-General Command (PFLP-GC), led by Ahmed Jibril, based in Syria, and hired by Iran to avenge the American shooting down of an Iranian airliner.&amp;lt;sup&amp;gt;60&amp;lt;/sup&amp;gt; Though little could be done to apprehend Jibril and his cohorts, this remained the US government’s official, certain, and oft-repeated judgment, even though Syria and Iran were viewed as the keys to the release of Western hostages held in Lebanon. Then, in 1990, something strange happened. The United States was preparing to go to war against Iraq, when who should pop up as one of its allies, sending troops to Saudi Arabia in the jihad against Saddam Hussein? None other than the terrorist-haven land of Syria. And whose cooperation in the war was Washington angling for? The wicked Iran. This would not do. In early October, American officials declared that newly uncovered evidence indicated that Libyan intelligence agents may have assembled and planted the bomb. But this, they were quick to point out, did not clear Iran, Syria or the PFLP-GC of complicity.&amp;lt;sup&amp;gt;61&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After the war, little by little, a putative case against Libya was leaked, until 14 November 1991 when two Libyan intelligence operatives were indicted in absentia as the perpetrators. The head of the Justice Department’s criminal division asserted the same day that there was no evidence to link either Syria or Iran to the bombing “and he brushed aside suggestions that the conclusion had been influenced by the United States’ desire for improved relations with Syria”.&amp;lt;sup&amp;gt;62&amp;lt;/sup&amp;gt; Within the next 20 days, the remaining four American hostages held in Lebanon were released along with the most prominent hostage, Britisher Terry Waite.&lt;br /&gt;
&lt;br /&gt;
And the evidence against the two Libyans? Two pieces of metal the size of fingernails, allegedly from electronic timing devices. One has to read the detailed account of what the case against Libya rests upon to appreciate its full shakiness.&amp;lt;sup&amp;gt;63&amp;lt;/sup&amp;gt; Moreover, in December 1993, a BBC program, “Silence Over Lockerbie”, presented new findings which cast significant doubt about the case against Libya and indicated that Britain and the United States may have fingered Libya to divert suspicion from Syria and Iran. The key new information was that the Swiss manufacturer of the electronic timers changed his previous story which had named Libya as the only purchaser of such devices. He now remembered that he had sold some of the timers to East Germany as well. There were close links between the East German secret police and the PFLP-GC and other Arab terrorist groups. Even more significant, an engineer with the Swiss company declared that he had told the Lockerbie investigators about the East German connection in late 1990, which means that the international investigators knew that their accusation against Libya had a large, if not fatal, hole in it either before the accusation was made public in October, or shortly thereafter.&amp;lt;sup&amp;gt;64&amp;lt;/sup&amp;gt; “No German judge could, with the present evidence, put the two suspects into jail,” declared Volker Rath, German government prosecutor and specialist in Lockerbie, in 1994.&amp;lt;sup&amp;gt;65&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Postscript: In 2003, the Libyan government accepted “responsibility” for the 1988 bombing—without admitting to an actual role in the event—in the hope of ending US and UN sanctions. Libya agreed to this because in 2001 a Libyan had been found guilty in a trial in the Hague of having planted the bomb. This trial, however, was widely regarded as a farce.&amp;lt;sup&amp;gt;66&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The new Qaddafi?&lt;br /&gt;
&lt;br /&gt;
It may be that the oft-depressed Muammar el-Qaddafi finally began to understand—finding his way past the verbiage and the disinformation—what the United States and other governments had against him. In the latter half of 1988 he seemed to grow up, instituting a host of progressive changes into Libyan society—freeing up civil liberties, releasing hundreds of political prisoners, removing restrictions on travel abroad, loosening up the economy (“All Libyans are called upon to become bourgeois.”); at the same time, making peace or improving relations with a number of African neighbors.&amp;lt;sup&amp;gt;67&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But as the year 1989 opened and Washington prepared to shift from Ronald Reagan to George Bush, the United States marked the occasion by conducting some more “military exercises” in Libya’s back yard and shooting down two more Libyan planes. The State Department then saw fit at this particular time to issue its most detailed account to date of Libyan involvement in international terrorism—“an attempt to maintain international pressure” on Libya, wrote the Los Angeles Times.&amp;lt;sup&amp;gt;68&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Nonetheless, Qaddafi continued to display his new persona. He announced that he had decided to cut off or trim the flow of funds to various foreign groups and he told several Palestinian groups that they would no longer receive direct funding from his government and would have to close their offices in Libya. He also admitted that Libya had bankrolled terrorist groups, but said that it no longer did so—“when we discovered that these groups were causing more harm than benefit to the Arab cause, we halted our aid to them completely and withdrew our support”—adding that he did not wish for any confrontation with Washington.&amp;lt;sup&amp;gt;69&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The United States was not impressed with any of this. It may have felt that it had nothing to gain by relaxing its crusade against Qaddafi, but it did have an enemy to lose.&lt;br /&gt;
&lt;br /&gt;
== 49. Nicaragua 1978-1990 ==&lt;br /&gt;
&lt;br /&gt;
=== Destabilization in slow motion ===&lt;br /&gt;
&amp;lt;blockquote&amp;gt;I have the most conclusive evidence that arms and munitions in large quantities have been on several occasions … shipped to the revolutionists in Nicaragua … I am sure it is not the desire of the United States to intervene in the internal affairs of Nicaragua or of any other Central American republic. Nevertheless, it must be said, that we have a very definite and special interest in the maintenance of order and good Government in Nicaragua at the present time … The United States cannot, therefore, fail to view with deep concern any serious threat to stability and constitutional government in Nicaragua tending toward anarchy and jeopardizing American interests, especially if such state of affairs is contributed to or brought about by outside influence or by any foreign power.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In this manner did President Calvin Coolidge address the Congress of the United States in 1927. The revolutionaries he was voicing alarm about were those supporters of the Liberal Party (one of whom was Augusto Cesar Sandino) who had taken up arms against the Conservative Party government which they claimed was illegally in office. The foreign power accused of arming the Liberals was the Mexican government, which the Coolidge administration viewed as being “impregnated with Bolshevist ideas”. The American interests thought to be in jeopardy were the usual business investments, flaunted more openly in those days than later. Thus it came to pass that the Marines landed in Nicaragua for the twelfth time in less than three-quarters of a century. (See Appendix II.)&lt;br /&gt;
&lt;br /&gt;
In the 1980s, it was the revolutionary Nicaraguan government of the Sandinistas which alarmed the administration of Ronald Reagan (who described Coolidge as his political patron saint); the foreign power castigated for arming the Sandinistas was the Soviet Union, impregnated with Bolshevist ideas to be sure; the counter-revolutionaries known as the “contras” were Washington’s Marines; as to American “interests”—to the “rationality” of economic imperialism had been added a desire for political hegemony bordering on the pathological.&lt;br /&gt;
&lt;br /&gt;
When the American military forces left Nicaragua for the last time, in 1933, they left behind a souvenir by which the Nicaraguan people could remember them: the National Guard, placed under the direction of one Anastasio Somoza (just as in 1924 the United States had left Trujillo behind for the people of the Dominican Republic). Three years later, Somoza took over the presidency and with the indispensable help of the National Guard established a family dynasty which would rule over Nicaragua, much like a private estate, for the next 43 years. While the Guardsmen, consistently maintained by the United States, passed their time on martial law, rape, torture, murder of the opposition, and massacres of peasants, as well as less violent pursuits such as robbery, extortion, contraband, running brothels and other government functions, the Somoza clan laid claim to the lion’s share of Nicaragua’s land and businesses. When Anastasio Somoza II was overthrown by the Sandinistas in July 1979, he fled into exile leaving behind a country in which two-thirds of the population earned less than $300 a year. Upon his arrival in Miami, Somoza admitted to being worth $100 million. A US intelligence report, however, placed it at $900 million.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It was fortunate for the new Nicaraguan leaders that they came to power while Jimmy Carter sat in the White House. It gave them a year and a half of relative breathing space to take the first steps in their planned reconstruction of an impoverished society before the relentless hostility of the Reagan administration descended upon them; which is not to say that Carter welcomed the Sandinista victory.&lt;br /&gt;
&lt;br /&gt;
In 1978, with Somoza nearing collapse, Carter authorized covert CIA support for the press and labor unions in Nicaragua in an attempt to create a “moderate” alternative to the Sandinistas.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; Towards the same end, American diplomats were conferring with non-leftist Nicaraguan opponents of Somoza. Washington’s idea of “moderate”, according to a group of prominent Nicaraguans who walked out on the discussions, was the inclusion of Somoza’s political party in the future government and “leaving practically intact the corrupt structure of the somocista apparatus”, including the National Guard, albeit in some reorganized form.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; Indeed, at this same time, the head of the US Southern Command (Latin America), Lt. General Dennis McAuliffe, was telling Somoza that, although he had to abdicate, the United States had “no intention of permitting a settlement which would lead to the destruction of the National Guard”.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; This was a notion remarkably insensitive to the deep loathing for the Guard felt by the great majority of the Nicaraguan people.&lt;br /&gt;
&lt;br /&gt;
The United States, moreover, tried, unsuccessfully, to convince the Organization of American States to send in a “peace-keeping force”,&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; a body which could only have stood in the way of the insurgents’ military progress; and in neighboring Costa Rica the American ambassador saw fit to complain to the government that Cuba had set up a center to oversee its military support of the Sandinistas, resulting in the Cubans being forced to move their headquarters to their consulate.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After the Sandinistas took power, Carter authorized the CIA to provide financial and other support to their opponents.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; At the same time, Washington pressured the Sandinistas to include certain men in the new government.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; Although these tactics failed, the Carter administration did not refuse to give aid to Nicaragua. Ronald Reagan was later to point to this and ask: “Can anybody doubt the generosity and good faith of the American people?” What the president failed to explain was:&lt;br /&gt;
&lt;br /&gt;
a) Almost all of the aid had gone to non-governmental agencies and to the private sector, including the American Institute for Free Labor Development, the long-time CIA front. (In 1981, the US Solicitor General, while arguing before the Supreme Court, inadvertently touched upon the link between the AIFLD and the CIA. When this was picked up by the press, he lamely said that he had been speaking hypothetically.)&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
b) The primary and expressed motivation for the aid was to strengthen the hands of the so-called moderate opposition and undercut the influence of socialist countries in Nicaragua.&lt;br /&gt;
&lt;br /&gt;
c) All military aid was withheld despite repeated pleas from the Nicaraguan government about its need and right to such help&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;—the defeated National Guardsmen and other supporters of Somoza had not, after all, disappeared; they had regrouped as the “contras” and maintained primacy in the leadership of this force from then on.&lt;br /&gt;
&lt;br /&gt;
In January 1981, Ronald Reagan took office under a Republican platform which asserted that it “deplores the Marxist Sandinista takeover of Nicaragua”. The president moved quickly to cut off virtually all forms of assistance to the Sandinistas, the opening salvos of his war against their revolution. The American whale, yet again, felt threatened by a minnow in the Caribbean.&lt;br /&gt;
&lt;br /&gt;
Among the many measures undertaken: Nicaragua was excluded from US government programs which promote American investment and trade; sugar imports from Nicaragua were slashed by 90 percent; and, without excessive subtlety but with notable success, Washington pressured the International Monetary Fund (IMF), the Inter-American Development Bank (IDB), the World Bank, and the European Common Market to withhold loans to Nicaragua.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; The director of the IDB, Mr. Kevin O’Sullivan, later revealed that in 1983 the US had opposed a loan to aid Nicaraguan fishermen on the grounds that the country did not have adequate fuel for their boats. A week later, O’Sullivan pointed out, “saboteurs blew up a major Nicaraguan fuel depot in the port of Corinto”,&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; an action described by an American intelligence source as “totally a CIA operation”.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Washington did, however, offer $5.1 million in aid to private organizations and to the Roman Catholic Church in Nicaragua. This offer was rejected by the government because, it said, “United States congressional hearings revealed that the [aid] agreements have political motivations, designed to promote resistance and destabilize the Revolutionary Government.”&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; Nicaragua had already arrested members of several of the previous recipient organizations such as the Moravian Church and the Superior Council of Private Enterprise (COSEP) for involvement in armed plots against the government.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Reagan administration was not deterred. Cardinal Miguel Obando and the Catholic Church in Nicaragua received hundreds of thousands of dollars in covert aid, from the CIA until 1985, and then—after official US government aid was stopped by congressional oversight committees—from Oliver North’s off-the-books operation in the White House basement. One end to which Obando reportedly put the money was “religious instruction” to “thwart the Marxist-Leninist policies of the Sandinistas”.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As part of a concerted effort to deprive the Nicaraguan economy of oil, several attacks on fuel depots were carried out. Contra/CIA operations emanating in Honduras also blew up oil pipelines, mined the waters of oil-unloading ports, and threatened to blow up any approaching oil tankers; at least seven foreign ships were damaged by the mines, including a Soviet tanker with five crewmen reported to be badly injured. Nicaragua’s ports were under siege: mortar shelling from high-speed motor launches, aerial bombing and rocket and machine-gun attacks were designed to blockade Nicaragua’s exports as well as to starve the country of imports by frightening away foreign shipping.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; In October 1983, Esso announced that its tankers would no longer carry crude oil to Nicaragua from Mexico, the country’s leading supplier; at this point Nicaragua had a 10-day supply of oil.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Agriculture was another prime target. Raids by contras caused extensive damage to crops and demolished tobacco-drying barns, grain silos, irrigation projects, farm houses and machinery; roads, bridges and trucks were destroyed to prevent produce from being moved; numerous state farms and cooperatives were incapacitated and harvesting was prevented; other farms still intact were abandoned because of the danger.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And in October 1982, the Standard Fruit Company announced that it was suspending all its banana operations in Nicaragua and the marketing of the fruit in the United States. The American multinational, after a century of enriching itself in the country, and in violation of a contract with the government which extended to 1985, left behind the uncertainty of employment for some 4,000 workers and approximately six million cases of bananas to harvest with neither transport nor market.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Nicaragua’s fishing industry suffered not only from lack of fuel for its boats. The fishing fleet was decimated by mines and attacks, its trawlers idled for want of spare parts due to the US credit blockade. The country lost millions of dollars from reduced shrimp exports.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It was an American war against Nicaragua, The contras had their own various motivations for wanting to topple the Sandinista government. They did not need to be instigated by the United States. But before the US military arrived in Honduras in the thousands and set up Fortress America, the contras were engaged almost exclusively in hit-and-run forays across the border, small-scale raids on Nicaraguan border patrols and farmers, attacks on patrol boats, and the like; killing a few people here, burning a building down there,&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; there was no future for the contras in a war such as this against a much larger force. Then the American big guns began to arrive in 1982, along with the air power, the landing strips, the docks, the radar stations, the communications centers, built under the cover of repeated joint US-Honduran military exercises,&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; while thousands of contras were training in Florida and California.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
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US and “Honduran” reconnaissance planes, usually piloted by Americans, began regular overflights into Nicaragua to photograph bombing and sabotage targets, track Sandinista military maneuvers and equipment, spot the planting of mines, eavesdrop on military communications and map the terrain. Electronic surveillance ships off the coast of Nicaragua partook in the bugging of a nation.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; Said a former CIA analyst: “Our intelligence from Nicaragua is so good … we can hear the toilets flush in Managua.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Meanwhile, American pilots were flying diverse kinds of combat missions against Nicaraguan troops and carrying supplies to contras inside Nicaraguan territory. Several were shot down and killed.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; Some flew in civilian clothes, after having been told that they would be disavowed by the Pentagon if captured.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; Some contras told American congressmen that they were ordered to claim responsibility for a bombing raid organized by the CIA and flown by Agency mercenaries.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; Honduran troops as well were trained by the US for bloody hit-and-run operations into Nicaragua&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; … and so it went … as in El Salvador, the full extent of American involvement in the fighting will never be known.&lt;br /&gt;
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The contras’ brutality earned them a wide notoriety. They regularly destroyed health centers, schools, agricultural cooperatives, and community centers—symbols of the Sandinistas’ social programs in rural areas. People caught in these assaults were often tortured and killed in the most gruesome ways. One example, reported by The Guardian of London, suffices. In the words of a survivor of a raid in Jinotega province, which borders on Honduras:&amp;lt;blockquote&amp;gt;Rosa had her breasts cut off. Then they cut into her chest and took out her heart. The men had their arms broken, their testicles cut off, and their eyes poked out. They were killed by slitting their throats and pulling the tongue out through the slit.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Americas Watch, the human-rights organization, concluded that “the contras systematically engage in violent abuses … so prevalent that these may be said to be their principal means of waging war.”&lt;br /&gt;
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In November 1984, the Nicaraguan government announced that since 1981 the contras had assassinated 910 state officials and killed 8,000 civilians.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The analogy is inescapable: if Nicaragua had been Israel, and the contras the PLO, the Sandinistas would have long before made a lightning bombing raid on the bases in Honduras and wiped them out completely. The United States would have tacitly approved the action, the Soviet Union would have condemned it but done nothing, the rest of the world would have raised their eyebrows, and that would have been the end of it.&lt;br /&gt;
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After many contra atrocity stories had been reported in the world press, it was disclosed in October 1984 that the CIA had prepared a manual of instruction for its clients which, amongst other things, encouraged the use of violence against civilians. In the wake of the furor in Congress caused by the exposé, the State Department was obliged to publicly condemn the contras’ terrorist activities. Congressional intelligence committees were informed by the CIA, by present and former contra leaders, and by other witnesses that the contras indeed “raped, tortured and killed unarmed civilians, including children” and that “groups of civilians, including women and children, were burned, dismembered, blinded and beheaded”.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; These were the same rebels whom Ronald Reagan, with his strange mirror language, called “freedom fighters” and the “moral equal of our founding fathers”. (The rebels in El Salvador, in the president’s studied opinion, were “murderers and terrorists”.)&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The CIA manual, entitled Psychological Operations in Guerrilla Warfare, gave advice on such niceties as political assassination, blackmailing ordinary citizens, mob violence, kidnapping, and blowing up public buildings. Upon entering a town, it said, “establish a public tribunal” where the guerrillas can “shame, ridicule and humiliate” Sandinistas and their sympathizers by “shouting slogans and jeers”. “If … it should be necessary … to fire on a citizen who was trying to leave the town,” guerrillas should explain that “he was an enemy of the people” who would have alerted the Sandinistas who would then “carry out acts of reprisals such as rapes, pillage, destruction, captures, etc.”&lt;br /&gt;
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The contras were advised to explain to the people that “our struggle is not against the nationals but rather against Russian imperialists”. This “will foster the sympathy of the peasants, and they will immediately become one of us.” (Mao himself couldn’t have put it better.) Workers were to be told that “the state is putting an end to factories”, and doctors informed that “they are being replaced by Cuban paramedics”.&lt;br /&gt;
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When the population sees the light and begins to rise against the government, “professional criminals should be hired to carry out selective jobs” such as “taking the demonstrators to a confrontation with the authorities to bring about uprisings and shootings that will cause the death of one or more people to create a martyr for the cause.” Other people will be “armed with clubs, iron rods and placards and, if possible, small firearms, which they will carry hidden.” Still other “shock troops”, equipped “with knives, razors, chains, clubs and bludgeons”, will “march slightly behind the innocent and gullible participants” as the uprising progresses.&lt;br /&gt;
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Finally, a section called “Selective Use of Violence for Propagandistic Effects” informed the contra student that “It is possible to neutralize carefully selected and planned targets, such as court judges, police and state security officials,” and others.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Throughout, the manual reads like what the Western world has always been taught is the way communists scheme and indoctrinate. It proved intensely embarrassing to the Reagan administration, not least because it unequivocally punctured the official balloon which had been floating about bearing the message that the United States was not pursuing the overthrow of the Sandinista government; although at that late date, anyone who still believed that was far enough removed from reality to continue believing it.&lt;br /&gt;
&lt;br /&gt;
White House officials and President Reagan twisted their tongues into knots trying to explain away the manual: the manual made public was only a first draft which was not the one distributed, they said falsely … the word “neutralize” didn’t mean to assassinate, only to remove from office … the author of the manual was some low-level, irresponsible “freelancer” …&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Not long afterward, the manual, with minor changes, could be found in distribution again in Honduras, put out ostensibly by a private American organization, Soldier of Fortune magazine.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The CIA may have tried to provide its students with some object lessons in neutralization, of the Mafia kind. In June 1983, the Nicaraguan government expelled three US Embassy officials—one of whom was reported to be the CIA’s Chief of Station in Managua—charging them with being part of an Agency destabilization network which, amongst other things, was attempting to assassinate Foreign Minister Miguel d’Escoto. The intended murder weapon was to be a bottle of Benedictine liqueur containing thalium, a poison almost undetectable in the human body. At a press conference, the government presented evidence which included photos and videotapes of American diplomats meeting with the Nicaraguan officials who had pretended to go along with the plot, as well as copies of intercepted CIA messages.&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Two months later, another Agency plot to kill d’Escoto (who is also a Roman Catholic priest) as well as two other Sandinista officials was alleged by the Nicaraguan government. A CIA agent named Mike Tock was charged with being behind this particular conspiracy.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The following June, according to one of the participants, the CIA sent a contra hit team from Honduras to Managua to do away with all nine comandantes of the Sandinista National Directorate in one fell swoop by blowing up the building they were meeting in. The team made it to Managua, but the explosives failed to arrive and the plot was aborted.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The Lord and the fight for freedom have something in common: they both move in mysterious ways. If the CIA’s guerrilla manual was not an odd enough tool of liberty, the Agency’s comic book surely was. Entitled Freedom Fighters’ Manual, the 16-page booklet was supplied to contra forces presumably to distribute amongst the Nicaraguan population. Its 40 illustrations showed the reader how s/he could “liberate Nicaragua from oppression and misery” by “a series of useful sabotage techniques”. Amongst these were: stop up toilets with sponges … pull down power cables … put dirt into gas tanks … put nails on roads and highways … cut and perforate the upholstery of vehicles … cut down trees over highways … telephone to make false hotel reservations and false alarms of fires and crimes … hoard and steal food from the government … leave lights and water taps on … steal mail from mailboxes … go to work late … call in sick … short circuit electricity … break light bulbs … rip up books … spread rumors … threaten supervisors and officials over the phone …&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Until at least the mid-1980s, the primary official explanation for American belligerence towards the Sandinista government, at least the explanation most frequently advanced, was that a significant quantity of military supplies was being sent to the Salvadorean rebels from Nicaragua. (The fact that the United States was at the same time heavily arming the Salvadorean government and that the Salvadorean government was assisting the contras did not enter into Washington’s equation.) We shall see in the chapter on El Salvador how lacking in evidence Washington was in support of this charge. Whatever organized supply operation of any significance that had existed appears to have ended in early 1981. In January of that year a Salvadorean cabinet minister announced that Nicaragua was no longer allowing its territory to be used for arms shipments.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt; A few weeks later, the Sandinista government, alarmed by the suspension of US economic aid, pressed the Salvadorean guerrillas to seek a political settlement.&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt; (Similar requests were made by the Sandinistas during the following years.)&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt; And in March, in a meeting at CIA headquarters of Director William Casey and others, the cessation of the supply operation was confirmed.&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt;&lt;br /&gt;
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David MacMichael, who served with the CIA from 1981 to 1983 as an analyst of military and political developments in Central America, attended an inter-agency meeting held to discuss CIA plans to support the contras. Of this meeting he noted that “Although the stated objective was to interdict arms going into El Salvador, there was hardly any discussion of the arms traffic … I couldn’t understand this failure until months later when I realized, like everyone else, that arms interdiction had never been a serious objective.”&lt;br /&gt;
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The former CIA man said that he had had access to the most sensitive intelligence on Nicaragua, including arms shipments to El Salvador, based on which he concluded that “the Administration and the CIA have systematically misrepresented Nicaraguan involvement in the supply of arms to Salvadorean guerrillas to justify [their] efforts to overthrow the Nicaraguan Government.”&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt; For a man who spent ten years as an officer in the US Marine Corps and four years as a counter-insurgency expert in southeast Asia, in addition to his tour of service at the CIA, David MacMichael’s political thinking about US foreign policy in Latin America landed in strange territory.&amp;lt;blockquote&amp;gt;We have control and we don’t want to lose it. The ideology of anti-communism then provides the rationalization, although this determination to hold on is actually pathology. Then you have an entire generation of people raised in the foreign policy establishment and specializing in this region who for 25 years have gotten up in the morning and said: “We’ll get that bastard Castro today.”&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The failure of the United States to show large Nicaraguan tracks on the Salvadorean landscape apparently led the ubiquitous Oliver North to try and place some artificial footprints in the ground. In 1988, José Blandón, a former close adviser to Panama’s defense chief and de facto ruler, General Manuel Noriega, stated that North had set up a secret operation in 1986 that called for Panama to arrange a large shipment of Soviet-bloc arms and vehicles that could be captured in El Salvador and falsely linked to the Sandinistas. The effort collapsed in June when the ship carrying the military goods was seized by Panamanian officials, two days after the New York Times had published an article concerning illegal activities of Noriega.&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Washington’s explanation Number Two put forth for its policy appeared to be that Nicaragua was a military threat to other Central American countries—not simply to the bases in Honduras, which were a daily, calculated provocation—but to Honduras itself and the other nearby states. This was a weak reed to lean on, for Nicaragua had virtually no air force (and it would have been suicidal to attack anyone without proper air cover), even less of a navy, and its tanks were demonstrably unsuitable for the terrain of Honduras.&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt; Still less did the Sandinistas have a sane reason for invasion. It is questionable whether the men of the State Department believed this story themselves, any more than did the supposed neighboring targets. At a conference for journalists in Costa Rica in 1985, the Costa Rican Minister of Information, Armando Vargas, said cheerfully: “No one here really expects Nicaragua to invade us.” … “And nobody in Honduras does either,” said Manuel Gamero, the editor-in-chief of Tiempo, one of that country’s leading newspapers.&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt;&lt;br /&gt;
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On other days we were told other reasons why the Sandinistas had to be restrained. It may have been to protect the Panama Canal (sic) or “the free use of the sea lanes in the Caribbean basin and the Gulf of Mexico”. (The danger-to-the-sea-lanes bit has been trotted out by Washington for every corner of the globe in the past 40 years; not once has it materialized.) Or it may have been the threat of “another Cuba” or its corollary, “a Soviet beachhead” in the region. These warnings came complete with pictures—an exhibition of aerial photos of Nicaragua showing “Cuban-style military barracks”, a “Soviet-style physical training area with chin-bars and other types of equipment to exercise the forces, and a running track”, and, most damning of all, a Sandinista garrison “having a standard rectangular configuration like we have seen in Cuba”.&amp;lt;sup&amp;gt;52&amp;lt;/sup&amp;gt; Leave it to those cunning Castroites to devise a rectangular building.&lt;br /&gt;
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“The strategic issue is a simple one,” asserted Patrick Buchanan, Reagan’s Director of Communications. “Who wants Central America more—the West or the Warsaw Pact?”&amp;lt;sup&amp;gt;53&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Fidel Castro was not in any doubt. On at least two occasions he expressed in no uncertain terms his frustration and annoyance with the Soviet Union for not sufficiently aiding Nicaragua and for what he saw as the Russians’ weak and indecisive response to American pressure against the Sandinista government, even in the face of a Russian ship being damaged by CIA mines. The Cuban leader failed to attend the funeral of Soviet leader Chernenko in March 1985 and did not sign the book of condolences at the Soviet Embassy in Havana, apparently to register his displeasure with Soviet policy. Responded a Soviet diplomat: “We obviously place a priority on improving relations with our adversary. We have to seek a balance with the US, so naturally we will say [to the Cubans] calm down, we are not interested in sharpening the situation in Angola and Nicaragua.”&amp;lt;sup&amp;gt;54&amp;lt;/sup&amp;gt;&lt;br /&gt;
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“In the … think-tanks and the academic institutes in Moscow where Soviet policy towards Central America is discussed and debated …”, reported The Guardian of London, “the emphasis is on dialogue and negotiation, and if the Soviet Union agrees on one thing with the United States, it is that there should be ‘no more Cubas’,” a reference to the heavy economic and political burden Cuba had placed upon Moscow over the years.&amp;lt;sup&amp;gt;55&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Oliver North was not in any doubt either as to who wanted Central America more. Said the lieutenant colonel to one of the private American contributors to the contras: “Russia would never go up against us to save Nicaragua.”&amp;lt;sup&amp;gt;56&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Neither was Poland in doubt. The Warsaw Pact member sold arms to the contras, as did the Communist Chinese.&amp;lt;sup&amp;gt;57&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In 1987, Soviet leader Mikhail Gorbachev offered to end Soviet military aid to Nicaragua if the United States ended its military support of the contras. Reagan confirmed that Gorbachev had raised this matter with him, but there is no indication that the president followed up in any way.&amp;lt;sup&amp;gt;58&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In January 1983, the so-called Contadora group, composed of Mexico, Panama, Colombia and Venezuela, began to meet periodically in an attempt to still the troubled waters of Central America. Rejecting at the outset the idea that the conflicts of the region could or should be seen as part of an East-West confrontation, they conferred with all the nations involved, including the United States. The complex and lengthy discussions eventually gave birth to a 21-point treaty which dealt with the most contentious issues: civil war, foreign intervention, elections, and human rights. Washington, which was not itself to be a signatory to the treaty, though obviously indispensable to its implementation, pressed Managua to sign, partly for domestic consumption—congressional support of the administration’s Nicaragua policy and the 1984 presidential elections—and partly to be able to take jabs at Nicaragua, saying that it would make the country a democracy and halt their “export of revolution”.&lt;br /&gt;
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Then, much to Washington’s surprise, on 7 September 1984 Nicaragua announced its intention to sign the treaty. Until this moment, the United States had not publicly criticized the treaty’s provisions, but immediately Washington began to find things wrong with it and called for changes. The State Department declared that the Contadora group “didn’t intend that this [treaty document] be the end of the process”, but a high-ranking diplomat from one of the Contadora countries insisted that “Everyone had treated it as a final document from the beginning”, as had the US representatives.&amp;lt;sup&amp;gt;59&amp;lt;/sup&amp;gt;&lt;br /&gt;
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What alarmed Washington about the treaty was its provisions for the removal from each country of all foreign military bases; restrictions on foreign military personnel, armaments, and military exercises; and a prohibition on aid to insurgent forces seeking to overthrow a government. It was enough to put an interventionist power out of business.&lt;br /&gt;
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The United States refused to give its blessings to the agreement. Commented Rep. Michael Barnes, chairman of the House Foreign Affairs Subcommittee on the Western Hemisphere: “The Administration’s objections to the treaty reinforce my belief that it’s never had any real interest in a negotiated settlement.”&amp;lt;sup&amp;gt;60&amp;lt;/sup&amp;gt;&lt;br /&gt;
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After the Managua announcement, State Department officials admitted that they were concerned that it “might undermine the Administration’s efforts to portray the Sandinistas as the primary source of tension in Central America”. Some officials argued that a trip scheduled by Sandinista leader Daniel Ortega to Los Angeles “should not be approved, in part, to punish Mr. Ortega and the Sandinistas for accepting the Contadora peace proposal.”&amp;lt;sup&amp;gt;61&amp;lt;/sup&amp;gt; Nicaragua’s willingness to sign the treaty was labeled “a propaganda ploy”.&amp;lt;sup&amp;gt;62&amp;lt;/sup&amp;gt;&lt;br /&gt;
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One month later, an internal National Security Council paper was able to note that the United States, through intensive lobbying efforts, had “effectively blocked” adoption of the treaty as it was written.&amp;lt;sup&amp;gt;63&amp;lt;/sup&amp;gt;&lt;br /&gt;
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During the following three years, the Reagan administration successfully sought to thwart the peace talks among the Contadora group because the talks complicated administration attempts to win funds for the contras in Congress, as well as working against their primary goal of toppling the Nicaraguan government.&amp;lt;sup&amp;gt;64&amp;lt;/sup&amp;gt;&lt;br /&gt;
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National Security adviser John Poindexter let Panama strongman General Manuel Noriega understand that the United States did not appreciate Panama’s role in the Contadora process and suggested that Noriega step down from power. When Noriega refused, the US cut off $40 million in economic assistance. Then, in June 1986, Washington officials briefed American journalists about Noriega’s involvement in drug trafficking and money laundering. Thus was a CIA client in good standing suddenly transformed into Public Enemy Number One in the United States. (Similarly, in 1985, when Honduran President Roberto Suazo impeded contra aid shipments, the US blocked an aid package to Honduras and leaked some dirt about Suazo.)&lt;br /&gt;
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In February 1986, the US threatened Mexico—which was, along with Panama, the most active member of the Contadora group—that if it lobbied Congress on behalf of the Contadora process, the administration would throw its support behind the opposition National Action Party (PAN) in upcoming Mexican elections. Convicted Contragate player Carl Channell later told representatives of PAN that Reagan would help them if they helped the contras. In an extremely unusual move, administration officials went before Congress in May to denounce the Mexican government for corruption, drug trafficking and economic mismanagement.&amp;lt;sup&amp;gt;65&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In August 1987, a “Central American Peace Accord”, generated by President Oscar Arias of Costa Rica as a successor to the unsuccessful Contadora process, was signed by Salvador, Honduras, Guatemala, Nicaragua, and Costa Rica. Its key provisions concerning foreign military intervention were similar to those in the various Contadora versions.&lt;br /&gt;
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The Reagan administration, however, still had its heart set on a military victory. According to former officials, some in the administration wanted to see the failure of peace talks convened under the Arias plan.&amp;lt;sup&amp;gt;66&amp;lt;/sup&amp;gt; The war in Nicaragua continued.&lt;br /&gt;
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The argument most often advanced by the Reagan administration to explain its reluctance to accept a Contadora agreement during 1983 and 1984 was that Nicaragua was not prepared to hold a truly free election as called for by the treaty. Washington labeled the election held in November 1984, which the Sandinistas won by a two-to-one margin, a “sham”.&lt;br /&gt;
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On the face of it, by the (flawed) standards of Western elections, the Nicaraguan election cannot be much faulted; by the standards of Latin America, it was a veritable paragon of democracy; the fact that there were no deaths reported in connection with the election, by itself, made it rather unique in Latin America; the appearance of minor parties on the ballot in every department (state) of the nation distinguished it from the typical presidential election in the United States.&lt;br /&gt;
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The election was open to all parties and candidates, no fraud in the polling was reported, or even seriously charged; it was observed by a reported 400 foreigners from 40 different countries, and on election day the Washington Post could report:&amp;lt;blockquote&amp;gt;even U.S. diplomats here acknowledge that the Sandinistas have allowed expression of a wide range of political views, including some that were harshly critical of the government. The Sandinistas eased censorship of the sole opposition newspaper, La Prensa, at the start of the campaign, and the state television and radio channels have given air time—although limited—for the small but vocal opposition parties to make their case.&amp;lt;sup&amp;gt;67&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Washington’s criticism of the election centered on the boycott of it by the Democratic Coordinating Alliance (DCA), a significant coalition of opposition groups headed by Arturo José Cruz. On several occasions, Cruz and his followers were physically harassed by crowds when they appeared in public and on at least one occasion it was reported that many of the protestors had been brought to town in government vehicles. Whether the Sandinistas deliberately intended to harass Cruz or discourage him from running is not clear; what is clear is that the government had much more to lose than to gain by keeping the DCA off the ballot. In any event, harassment of a serious nature appears to have been short-lived and did not remain as a stumbling block to Cruz running. The DCA’s most persistent stated objection was that not enough time had been allowed for campaigning.&lt;br /&gt;
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The chronology of events is as follows: the 4 November election date was announced on 21 February; in May, registration of parties and candidates was set for 25 July, at which time seven parties registered: the Sandinistas, three parties which could be considered to their left, and three to their right.&amp;lt;sup&amp;gt;68&amp;lt;/sup&amp;gt; The DCA declined to register and Cruz announced that he would not run unless the government opened a dialogue with the contras, as if the contras had been fervently demanding this for some time, only to be rebuffed by the government. The DCA dropped this request three weeks later, stating that the contras had told them they would abide by any accord reached between the party and the government.&amp;lt;sup&amp;gt;69&amp;lt;/sup&amp;gt; The failure to register, it should be noted, occurred before any special harassment had taken place.&lt;br /&gt;
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Cruz also contended at this time that for five years the population had been too indoctrinated by the government for the opposition to stand a chance,&amp;lt;sup&amp;gt;70&amp;lt;/sup&amp;gt; a charge which could be made with considerable validity by any opposition party in any nation of the world.&lt;br /&gt;
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The day of registration, several of Cruz’s aides met with the government and asked that the deadline for registration be extended,&amp;lt;sup&amp;gt;71&amp;lt;/sup&amp;gt; a move indicating perhaps a split in the DCA ranks. The Sandinistas at first refused, but on 22 September announced that registration was being extended to 1 October. The DCA again failed to register, stating that the election date had to be moved from November to January.&amp;lt;sup&amp;gt;72&amp;lt;/sup&amp;gt; The Sandinistas suspected, and said so openly, that the DCA knew it would lose anyway and was abstaining from the election at the behest of the United States in order to throw a question mark over the whole process. In August, some of Cruz’s backers had in fact stated that they hoped to “discredit the election and force the Sandinistas to grant political concessions”. “What we really need,” they declared, “is Arturo in jail.”&amp;lt;sup&amp;gt;73&amp;lt;/sup&amp;gt;&lt;br /&gt;
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One unmistakable sign of the CIA’s hand in the election was the full-page advertisements which appeared in August in newspapers in Venezuela, Costa Rica and Panama. Signed by a fictitious organization called “Friends of Tomas Borge”, the ads attempted to split the Sandinista leadership by promoting Borge’s candidacy over that of Daniel Ortega who had already been chosen as the Sandinista candidate. “Neither Ortega nor Cruz!” proclaimed the ads.&amp;lt;sup&amp;gt;74&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Throughout this period, the DCA made one demand after another concerning electoral procedures as its price for taking part in the election. By any reasonable standard of power relationships, the government showed itself to be flexible. On 21 September, the New York Times reported that the opposition had stated that the Sandinistas had made substantial concessions and that the only major proposal left was postponing the election until January. This was important, said the DCA, because the campaign could not have properly begun before certain things had been agreed upon. The government’s position was that it would grant the postponement—a major concession and inconvenience—only if the DCA would arrange a ceasefire with the contras. The party replied that it didn’t have the power to do so, and negotiations continued through all of October with many confusing and contradictory reports coming out of the talks until, finally, time ran out.&lt;br /&gt;
&lt;br /&gt;
The United States could certainly have arranged a ceasefire if it was interested in testing the Sandinistas’ commitment to what Washington would call a free election. That the US had such an interest is questionable in light of what the New York Times revealed two weeks before the election:&amp;lt;blockquote&amp;gt;The Reagan Administration, while publicly criticizing the Nov. 4 elections in Nicaragua as “a sham,” has privately argued against the participation of the leading opposition candidate for fear his involvement would legitimize the electoral process, according to some senior Administration officials.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;Since May, when American policy toward the election was formed, the Administration has wanted the opposition candidate, Arturo José Cruz, either not to enter the race or, if he did, to withdraw before the election, claiming the conditions were unfair, the officials said.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;“The Administration never contemplated letting Cruz stay in the race,” one official said, “because then the Sandinistas could justifiably claim that the elections were legitimate, making it much harder for the United States to oppose the Nicaraguan Government.”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;Several Administration officials who are familiar with the Administration’s activities in Nicaragua said the Central Intelligence Agency had worked with some of Mr. Cruz’s supporters to insure that they would object to any potential agreement for his participation in the election.&amp;lt;sup&amp;gt;75&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;A few days before election day, some rightist parties on the ballot claimed that US diplomats had been pressing them to drop out of the race.&amp;lt;sup&amp;gt;76&amp;lt;/sup&amp;gt; One of these, the Independent Liberal Party, had already announced that it was no longer in the running.&lt;br /&gt;
&lt;br /&gt;
Having exposed the administration’s plan to sabotage the election’s credibility, a plan centering around Arturo Cruz, and having reported the above about parties being pressured to drop out, the New York Times, after the election, inexplicably published an editorial which said in part:&amp;lt;blockquote&amp;gt;Only the naive believe that Sunday’s election in Nicaragua was democratic or legitimizing proof of the Sandinista’s popularity. … The Sandinistas made it easy to dismiss their election as a sham. Their decisive act was to break off negotiations with Arturo Cruz, an opposition democrat whose candidacy could have produced a more credible contest. … The opposition … was finally shrunk to four small left-wing groups and factions of two traditional parties. Even so, and after five years of unchallenged power, the Sandinistas appear to have won less than two-thirds of the vote.&amp;lt;sup&amp;gt;77&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The American ambassador to Costa Rica likened Nicaragua under the Sandinistas to an “infected piece of meat” that attracts “insects”.&amp;lt;sup&amp;gt;78&amp;lt;/sup&amp;gt; President Reagan called the country a “totalitarian dungeon”,&amp;lt;sup&amp;gt;79&amp;lt;/sup&amp;gt; and insisted that the people of Nicaragua were more oppressed than blacks in South Africa.&amp;lt;sup&amp;gt;80&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Members of the Kissinger Commission on Central America indicated that Nicaragua under the Sandinistas was as bad or worse than Nicaragua under Somoza. Henry Kissinger believed it to be as bad as or worse than Nazi Germany.&amp;lt;sup&amp;gt;81&amp;lt;/sup&amp;gt; Reagan was in accord—he compared the plight of the contras to Britain’s stand against Germany in World War II.&amp;lt;sup&amp;gt;82&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“Central America,” noted Wayne Smith, former head of the US Interests Section in Havana, “now exercises the same influence on American foreign policy as the full moon does on werewolves.”&amp;lt;sup&amp;gt;83&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
So all-consuming, so unrelenting, was the hatred, that Kissinger demanded that the American ambassador to Nicaragua be removed simply because he reported that the Sandinista government was “performing fairly well in such areas as education”.&amp;lt;sup&amp;gt;84&amp;lt;/sup&amp;gt; And in the wake of the terrible devastation in Nicaragua wrought by Hurricane Joan in October 1988, the Reagan administration refused to send any aid nor to help private American organizations do so.&lt;br /&gt;
&lt;br /&gt;
So eager was the State Department to turn the Sandinistas into international pariahs, that it told the world, without any evidence, that Nicaragua was exporting drugs, that it was anti-Semitic, that it was training Brazilian guerrillas.&amp;lt;sup&amp;gt;85&amp;lt;/sup&amp;gt; When the CIA was pressed about the alleged Sandinista drug connection, it backed down from the administration’s claim.&amp;lt;sup&amp;gt;86&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Secretary of State Alexander Haig referred to a photograph of blazing corpses and declared it an example of the “atrocious genocidal actions that are being taken by the Nicaraguan Government” against the Miskito Indians. We then learned that the photo was from 1978, Somoza’s time.&amp;lt;sup&amp;gt;87&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Loathing of this magnitude had to be institutionalized. Thus it was that an Office of Public Diplomacy was set up in 1983, nominally in the State Department, but operating as an arm of the National Security Council. The OPD was characterized by a US official as “a huge psychological operation of the kind the military conducts to influence a population in denied or enemy territory”.&amp;lt;sup&amp;gt;88&amp;lt;/sup&amp;gt; Only in this case the target population was the American people. OPD Deputy Director Col. Daniel Jacobowitz, a military “psy-ops” specialist, described the media campaign in a March 1985 “confidential-sensitive” strategy paper: “Overall theme: the Nicaraguan Freedom Fighters (NFF) are fighters for freedom in the American Tradition, FSLN [Sandinistas] are evil.”&amp;lt;sup&amp;gt;89&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Rolling off the OPD disinformation assembly line, with the imagination of Oliver North ever active, were stories about Nicaragua acquiring chemical weapons, an “Iran-Nicaragua” link (not to be confused with the real US/Oliver North-Iran link we later learned of), a “Soviet MIGs in Nicaragua” hoax, the Sandinista massacre of 50 political prisoners … as well as a number of other claims, misleading at best.&amp;lt;sup&amp;gt;90&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Opinion pieces and “news” stories prepared by OPD staffers or contractors were planted in major media outlets under the signatures of contra leaders or ostensibly independent scholars, pretending to offer independent confirmation of White House claims, while other materials were distributed to thousands of university libraries, faculties, editorial writers, and religious organizations. Private sector public relations experts, lobbying groups, and think tanks were also enlisted for the cause and paid large chunks of taxpayer money to promote the OPD agenda. By OPD’s own assessment, its work significantly changed public and congressional opinion, including winning approval in the House of $100 million in contra aid in June 1986.&amp;lt;sup&amp;gt;91&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Within a rational framework, it would be proper to inquire what the Sandinistas had done that made it impossible for the United States to share the same planet with them. David MacMichael observed that there was no casus belli between the two countries:&amp;lt;blockquote&amp;gt;There are no examples of US citizens being killed there. No US property has been expropriated without due process or compensation. These people are so backward that they haven’t even bothered to kill any American priests or nuns.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;Now any half-respectable country in the world can do that, but the Sandinistas don’t seem to get round to it.&amp;lt;sup&amp;gt;92&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;What the United States did to the Nicaraguan revolution is clearer.&lt;br /&gt;
&lt;br /&gt;
To transform Nicaraguan society, even if left in peace, would have been uphill all the way. The Sandinistas inherited a country of crushing poverty, backward in most respects (there were, reportedly, but two elevators in Nicaragua), and with a foreign debt of $1.6 billion which they decided to honor (with the exception of money owed to Israel and Argentina for arms shipments to Somoza).&amp;lt;sup&amp;gt;93&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Then came the American body-blows to foreign trade and credit, to industry and agriculture, and a war which forced the government to devote an increasing portion of its national budget and an inordinate amount of its labor power to warfare and security. In 1980, half the national budget had been allocated to health and education, and military spending accounted for about 18 percent. By 1987, the military effort consumed more than half the budget, health and education less than 20 percent.&lt;br /&gt;
&lt;br /&gt;
On top of this: the historically familiar post-revolutionary flight abroad of capital and middle-class professionals; the equally familiar sabotage by those who remain&amp;lt;sup&amp;gt;94&amp;lt;/sup&amp;gt;—facile in a society where most of the businesses and farms were still in private hands—and the Nicaraguan economy went onto a life-support machine: a trail of inefficiencies and shortages of all kinds; taxis and buses and machines grinding to a halt for want of an American spare part; a failure to meet the great expectations of the population, mitigated only partly by the progress in agrarian reform, health care, literacy, and other social programs … many who had been sympathetic to the revolution drifted away, some into protest and opposition.&lt;br /&gt;
&lt;br /&gt;
Individuals are turned away from, or attracted to, social revolutions for a multitude of reasons, ideological and/or personal. All must be approached with caution. The most prominent defector from the Sandinistas, Edén Pastora, in between (semi-coherent) political statements, declared that “They [the Sandinistas] attack me for my success with women, out of jealousy because they are all queer and I can make love to their women.”&amp;lt;sup&amp;gt;95&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“Few US officials now believe the contras can drive out the Sandinistas soon,” reported the Boston Globe in February 1986. “Administration officials said they are content to see the contras debilitate the Sandinistas by forcing them to divert scarce resources toward the war and away from social programs.”&amp;lt;sup&amp;gt;96&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Forty years of anti-communist indoctrination under Somoza and American cultural influence had also left their marks. A government militant put it this way:&amp;lt;blockquote&amp;gt;Tell a Nicaraguan factory worker … that we are building a system in which workers will control the means of production, in which income will be redistributed to benefit the proletariat, and he will say “yes—that’s what we want.” Call it Socialism and he will tell you he doesn’t want any part of it. Tell a peasant—in whom the problem of political education is even more acute—that the revolution is all about destroying the power of the big latifundistas, that the agrarian reform and the literacy campaign will incorporate the peasantry into political decisions … and he will be enthusiastic, he will recognize that this is right and just. Mention the word Communism and he will run a mile.”&amp;lt;sup&amp;gt;97&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In the face of dissension, the Sandinistas often showed themselves unable to distinguish sincere and valid criticism from intentions to destabilize. Some opponents were harassed and jailed, civil liberties were curtailed, although never in a draconian manner. And credentials of loyalty to the revolution increasingly became a priority in filling positions high and low. This, interestingly enough, was precisely what was taking place in Washington at the same time, as the ultra-ideological Reagan administration was stuffing the bureaucracy with confirmed conservative loyalists.&lt;br /&gt;
&lt;br /&gt;
Subsequent disclosures, however, established that the Sandinistas were not simply paranoid. In September 1988, the Speaker of the US House of Representatives, Jim Wright, citing “clear testimony from CIA people”, revealed that the Agency had employed people in Nicaragua to organize and promote anti-government rallies and protests in hopes of provoking a crackdown or some other overreaction by the government, which, besides making the Sandinistas look bad, “was calculated to be disruptive to the peace talks” that the Reagan administration was publicly supporting.&amp;lt;sup&amp;gt;98&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The shutting down of the prominent opposition newspaper La Prensa on several occasions was also judged harshly by civil libertarians. But this policy raised an important historical question: During World War II, did the US government allow the publication of pro-German or pro-Japanese newspapers in the United States? Has any government at war, particularly a war for its very survival, fought on its own soil, permitted the enemy to freely publish or broadcast at home, or allowed unrestricted dissent? During the American Civil War, Lincoln suspended the writ of habeas corpus and put enemy sympathizers in army jails without trial.&lt;br /&gt;
&lt;br /&gt;
La Prensa indeed represented the enemy. At various times in the 1980s, one of the paper’s chief editors was Pedro Joaquin Chamorro, Jr. During part of the same time, he was a member of the directorate of a contra umbrella group, The Nicaraguan Resistance of Washington, D.C.&amp;lt;sup&amp;gt;99&amp;lt;/sup&amp;gt; And Chamorro would go off on speaking tours in the United States to enlist support for the contras.&lt;br /&gt;
&lt;br /&gt;
The newspaper was financed by the enemy as well, covertly by the CIA since 1979, and by millions of dollars from the National Endowment for Democracy (NED) in Washington and various “private” American groups beginning in 1984.&amp;lt;sup&amp;gt;100&amp;lt;/sup&amp;gt; NED receives its money from Congress and was set up in 1983 in the wake of all the negative revelations about the CIA in the 1970s. Its raison d’être is to do somewhat overtly what the CIA had been doing covertly for decades—manipulate the political process in a target country by financing political parties, labor unions, book publishers, newspapers, etc.—and thus, hopefully, eliminate the stigma associated with CIA covert activities.&amp;lt;sup&amp;gt;101&amp;lt;/sup&amp;gt; Allen Weinstein, who helped draft the legislation establishing NED, and also founded the Center for Democracy, one of NED’s funding middlemen, was candid about this when he said in 1991: “A lot of what we do today was done covertly 25 years ago by the CIA.”&amp;lt;sup&amp;gt;102&amp;lt;/sup&amp;gt; NED, like the CIA before it, calls what it does supporting democracy. The governments against whom the financing is targeted call it destabilization.&lt;br /&gt;
&lt;br /&gt;
In any event, covert funding did not pass away. Both the CIA and Oliver North’s multifarious operation channeled large sums of money to anti-Sandinista politicians and other elements of the internal opposition, including, as we have seen, the Catholic Church.&amp;lt;sup&amp;gt;103&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During a period in which military aid to the contras was prohibited by Congress, North’s network purchased large quantities of arms for the rebels from Manzer al-Kassar, a man whose US criminal record labels him “TERRORIST!” at the top of the page. Kassar was a known associate of those reputed to be responsible for the 1985 Christmas massacres in the Rome and Vienna airports, the hijacking of the liner Achille Lauro, and other notorious attacks.&amp;lt;sup&amp;gt;104&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Another apostle of decency enlisted for the cause was the government of South Africa, which sent 200,000 pounds of military equipment to contra leader Edén Pastora.&amp;lt;sup&amp;gt;105&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By the time the war in Nicaragua began to slowly atrophy to a tentative conclusion during 1988-89, the Reagan administration’s obsession with the Sandinistas had inspired both the official and unofficial squads to embrace tactics such as the following in order to maintain a steady flow of financing, weaponry and other aid to the contras: dealings with other middle-eastern and Latin American terrorists, frequent drug smuggling in a variety of imaginative ways, money laundering, embezzlement of US government funds, perjury, obstruction of justice, burglary of the offices of American dissidents, covert propaganda to defeat domestic political foes, violation of the neutrality act, illegal shredding of government documents, plans to suspend the Constitution in the event of widespread internal dissent against government policy … and much more, as revealed in the phenomenon known as Iran/Contra … all of it to support the band of rapists, torturers and killers known as the contras.&amp;lt;sup&amp;gt;106&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
This, then, was the level of charm reached by anti-communism after 70 years of refinement. The imperial sensibility of America’s leaders could be compared favorably with that of Britain circa 1925.&lt;br /&gt;
&lt;br /&gt;
But it worked.&lt;br /&gt;
&lt;br /&gt;
On 25 February 1990, the Sandinistas were defeated in national elections by a coalition of political parties running under the name National Opposition Union (UNO). President George Bush called it “a victory for democracy”… Senator Robert Dole declared that “The final outcome is a vindication of the Reagan policies.”&amp;lt;sup&amp;gt;107&amp;lt;/sup&amp;gt; … Elliott Abrams, former State Department official and Iran/Contra leading light, said “When history is written, the contras will be folk heroes.”&amp;lt;sup&amp;gt;108&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The opposing analysis of the election was that ten years of all-encompassing war had worn the Nicaraguan people down. They were afraid that as long as the Sandinistas remained in power, the contras and the United States would never relent in their campaign to overthrow them. The people voted for peace. (As the people of the Dominican Republic had voted in 1966 for the US-supported candidate to forestall further American military intervention.)&lt;br /&gt;
&lt;br /&gt;
“We can’t take any more war. All we have had is war, war, war, war,” said Samuel Reina, a driver for Jimmy Carter’s election monitoring team in Juigalpa. In some families “one son has been drafted by the Sandinistas and another has joined the contras. The war has torn families apart.”&amp;lt;sup&amp;gt;109&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The US invasion and bombing of Panama just two months earlier, with all its death and destruction, could only have intensified the commitment of hardcore Sandinistas to resist yanqui imperialismo, but it could not have failed to serve as a caution to the large bloc of undecided voters.&lt;br /&gt;
&lt;br /&gt;
The Nicaraguans were also voting, they hoped, for some relief from the grinding poverty that five years of a full American economic embargo, as well as the war, had heaped upon their heads. Commented Paul Reichler, a US lawyer who represented the Nicaraguan government in Washington at the time: “Whatever revolutionary fervor the people once might have had was beaten out of them by the war and the impossibility of putting food in their children’s stomachs.”&amp;lt;sup&amp;gt;110&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Aqui no se rinde nadie. For ten years the people of Nicaragua had shouted that slogan—Here, no one gives up. But in February 1990, they did exactly that. (Just as the people of Chile had chanted “The people united will never be defeated”, before succumbing to American power.)&lt;br /&gt;
&lt;br /&gt;
The United States had more than war and embargo at its disposal to determine the winner of the election. The National Endowment for Democracy spent more than $11 million dollars, directly and indirectly, on the election campaign in Nicaragua.&amp;lt;sup&amp;gt;111&amp;lt;/sup&amp;gt; This is comparable to a foreign government pouring more than $700 million dollars into an American election, and is in addition to several million dollars more allocated by Congress to “supporting the electoral infrastructure” and the unknown number of millions the CIA passed around covertly.&lt;br /&gt;
&lt;br /&gt;
As a result of a controversy in 1984—when NED funds were used to aid a Panamanian presidential candidate backed by Noriega and the CIA—Congress enacted a law prohibiting the use of NED funds “to finance the campaigns of candidates for public office.” The ways to circumvent the letter and/or spirit of such a prohibition were not difficult to conceive. NED first allocated millions to help organize UNO, building up the parties and organizations that formed and supported the coalition. Then a variety of other organizations—civic, labor, media, women’s, etc.—run by UNO activists received grants for all kinds of “nonpartisan” and “pro-democracy” programs, for voter education, voter registration, job skills, and so on. Large grants made to UNO itself were specified for items such as office equipment and vehicles. (Rep. Silvio Conte of Massachusetts pointed out that the $1.3 million requested for vehicles would pay for renting 2,241 cars for a month at $20 per day.) UNO was the only political party to receive US aid, even though eight other opposition parties fielded candidates. Money received by UNO for any purpose of course freed up their own money for use in the campaign and helped all of their candidates. Moreover, the US continued to fund the contras, some of whom campaigned for UNO in rural areas.&amp;lt;sup&amp;gt;112&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Afterwards, critics of the American policy in Nicaragua called it “a blueprint” for successful US intervention in the Third World. A Pentagon analyst agreed: “It’s going right into the textbooks.”&amp;lt;sup&amp;gt;113&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 50. Panama 1969-1991 ==&lt;br /&gt;
&lt;br /&gt;
=== Double-crossing our drug supplier ===&lt;br /&gt;
El Chorrillo, that’s what they called the tenement barrio in Panama City … 20,000 people had been packed into it; the December 1989 invasion—10 hours of heavy assault—left 15,000 homeless. … Marcia McFarland was asleep with her daughters when the assault on the nearby military building began; she was leading them out of her house when a shard of shrapnel took a pound of her thigh and all but tore off her two-year old daughter’s foot. … Artillery shells and rockets; tanks, machine guns, and flame throwers; and then the ground troops, “the Yanqui soldiers, with their faces painted, they were all screaming, they looked like Indians”; people burning to death in the incinerated dwellings, leaping from windows, running in panic through the streets, cut down in cross fire, crushed by tanks, human body fragments everywhere. … Heriberto Pitti worked for Eastern Airlines; when US troops attacked the airport, Pitti, Pablo Diaz and another colleague jumped into an Eastern pickup and raced out of the hangar; the truck took seven rounds through the windshield, killing all three men; Pitti left a widow and two daughters; Diaz left a widow and 12 children.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Five hundred-something Panamanian dead is the official body count, what the US and Panamanian governments admit to; other sources, with no less evidence, insist that thousands died, their numbers obscured in mass graves; 3,000-something wounded; 23 American dead, 324 wounded.&lt;br /&gt;
&lt;br /&gt;
Question from reporter: “Was it really worth it to send people to their death for this? To get Noriega?”&lt;br /&gt;
&lt;br /&gt;
George Bush: “… every human life is precious, and yet I have to answer, yes, it has been worth it.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“Born to Inform” would be a suitable inscription on a T-shirt worn by Manuel Antonio Noriega. In his younger days, in the 1950s and early ’60s, he was already passing on information to one or another US intelligence agency, about colleagues in a socialist party he belonged to, about leftist students at his Peruvian military academy.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Noriega followed a military career, falling under the right mentor, National Guard General Omar Torrijos. On two occasions the general had to intervene to save the ruthless Noriega from rape charges. In October 1968, Torrijos took power in Panama in a coup. He was, by Latin American standards, a not-very-brutal dictator; he was as well a liberal reformer, who was wary of the excesses of North American power in Central America.&lt;br /&gt;
&lt;br /&gt;
In December 1969, conservative military officers tried, unsuccessfully, to overthrow Torrijos, claiming the government was heading toward a pro-communist dictatorship. Only hours before the coup attempt began, one of the principal plotters had met with a US official. After the coup, the same plotter and others escaped from a high-security jail in a sophisticated commando operation and turned up in the US-run Panama Canal Zone before going into exile in Miami.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Noriega, who had proven his loyalty to Torrijos during the coup attempt, was soon elevated to head the intelligence unit of the National Guard. He was now in the right place to carry out all forms of mischief and enhance his reputation as a thug.&lt;br /&gt;
&lt;br /&gt;
As early as 1971, the Bureau of Narcotics and Dangerous Drugs (forerunner of the Drug Enforcement Administration), had “hard evidence” about Noriega’s heavy involvement in drug trafficking, “sufficient for indictment”. But the legal and diplomatic obstacles involved were considerable, and Noriega was already too valuable to the CIA. President Nixon, however, wanted him “removed”. Among the options discussed to achieve this end was assassination. It went as far as sending a member of the infamous “plumbers” unit to Mexico to await further orders to go to Panama and carry out the execution. But the would-be assassin got no further.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During the Watergate hearings in 1973, former White House counsel John Dean testified that the White House had contracted E. Howard Hunt, “former” CIA officer and Watergate burglar, to assassinate Omar Torrijos because of his uncooperative stance on the Panama Canal treaty negotiations and his government’s role in drug trafficking.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; (Inasmuch as Hunt may have been the “plumber” referred to above, and since Dean stated that Hunt had his team in Mexico before the mission was aborted, there is possibly some confusion here.)&lt;br /&gt;
&lt;br /&gt;
Meanwhile, US government cash (primarily that of the CIA and the Pentagon) was making its way into Manuel Noriega’s bank accounts. With the exception of President Carter’s term, 1977-81,&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; the payments to Noriega continued until 1986; this included the period that George Bush was the Director of the CIA (1976), at which time the Panamanian intelligence chief was reportedly receiving in excess of $100,000 per year.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And a lot of looking the other way. During the Panama Canal negotiations in October 1976, three bombs went off under cars parked in the Canal Zone. American officials believed that the bombings were an expression of nationalism carried out by Noriega’s National Guard.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; Yet, in December, Bush met with the Panamanian in Washington and gave him a VIP tour of the CIA. Noriega spent his time in Washington as the house guest of Bush’s Deputy Director, the infamous Vernon Walters.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
When Omar Torrijos died in an air crash in 1981, Noriega became part of a ruling military junta. (In 1987, Colonel Robert Díaz Herrera, who was a cousin of Torrijos and had been one of the members of the junta, declared that Torrijos had died because of a bomb placed aboard his plane. Díaz named Noriega, the CIA, US General Wallace Nutting, head of the U.S. Southern Command in Panama at the time of the air crash, and others as being part of the conspiracy.)&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By August 1983, Noriega had maneuvered himself into the position of commander of the National Guard (whose name he soon changed to Panama Defense Forces). He was the effective chief of state, and his value to his American paymasters increased accordingly.&lt;br /&gt;
&lt;br /&gt;
Six months earlier, the Senate Permanent Subcommittee on Investigations had reported that “Witnesses in Panama consider it common knowledge that the [National] Guard has links—and receives payments—from various traffickers in drugs, arms and other kinds of contraband.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In November, however, Noriega received the red-carpet treatment in Washington, marked by luxury and meetings with officials of the White House, State Department and Pentagon, and enjoyed a four-hour lunch with CIA Director William Casey. Casey, probably Noriega’s biggest supporter in Washington, met with the Panama strongman at least six times in Washington and Panama during the 1980s.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Noriega earned Washington’s money and tolerance over the years by providing numerous services, such as information about a host of regional matters, including his meetings with Fidel Castro and Daniel Ortega; giving haven to the Shah of Iran in December 1979; allowing the United States to set up listening posts in Panama, with which they monitored sensitive communications in all of Central America and beyond; and aiding the American warfare against the rebels in El Salvador and the government of Nicaragua; in the latter conflict, Noriega facilitated the flow of money and arms to the contras, allowed the US to base spy planes in Panama in clear violation of the canal treaties, gave the US permission to train contras in Panama (it is not certain that this actually took place), and provided information and direct action for the American campaign of sabotage inside of Nicaragua.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But what information, American officials wondered, was the same Manuel Antonio Noriega giving Fidel Castro and Daniel Ortega about the United States? Washington already knew that he was helping Cuba circumvent the American economic embargo and that at various times in his career he’d helped to get weapons for the Sandinistas and for the guerrillas in El Salvador and Colombia, as well as transferring high technology to Eastern Europe.&lt;br /&gt;
&lt;br /&gt;
On 12 June 1986, the New York Times carried a front-page story recounting many of Noriega’s questionable activities, including his drug-trafficking and money-laundering operations, and the murder of a political opponent. It was the most detailed and damning report on Noriega to appear in the US media.&lt;br /&gt;
&lt;br /&gt;
Noriega assumed, probably incorrectly, that the article had the blessings of the White House. And though the Reagan administration reassured him that he need not be overly concerned about the story, the Panamanian felt threatened.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In August, through a go-between, he proposed to Oliver North that in exchange for a promise from Washington to help clean up his image and a commitment to lift the US government ban on military sales to the Panamanian Defense Forces (imposed because of the Times article), Noriega would assassinate the Sandinista leadership. North evidently declined the offer, noting in a written memo that an executive order barred American participation in assassinations.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; However, as we have seen, the CIA in Nicaragua, not long before, had been engaged in precisely the same undertaking.&lt;br /&gt;
&lt;br /&gt;
The following month North and Noriega met in London to discuss the latter’s contribution to the Nicaraguan sabotage campaign. In return, North arranged for an American public relations firm to work on improving Panama’s and Noriega’s image.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Noriega’s principal periods of drug trafficking and money laundering appear to have been the early 1970s and the early 1980s, the latter period involving the Medellin, Colombia cartel. At other times, for reasons best known to his opportunistic self, he generally enforced the law against such activities. On his orders, Panamanian-flagged ships were searched in international waters, fugitive drug traffickers were sent to the United States for trial, and Panamanian banking laws were breached—all at the behest of American authorities.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Noriega’s American patrons were pleased. At various times, he received warm letters of praise from the State Department, the U.S. Southern Command in Panama, US Attorney General William French Smith, CIA Director William Webster, and more than one DEA official. In 1987, more than a year after the New York Times had revealed his drug involvements in a front-page story, the head of the DEA, John Lawn, praised Noriega’s “personal commitment” in helping to solve a major money-laundering case.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; The same year found high US law enforcement officials, including Lawn, working alongside Noriega at a meeting of Interpol, even advising him on how to achieve a better public image.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Eventually, his luck ran out. A few enthusiastic DEA agents and US Attorneys, keeping a low profile, set the ball rolling in 1985 that eventually led to an indictment of Noriega in Florida on Federal drug charges in February 1988. In the interim, the Iran-Contra scandal broke out, followed by congressional hearings, making it much more awkward for Noriega’s prominent administration defenders, such as Oliver North and William Casey, to pull the strings of the law. Then, in November 1986, North was relieved of his duties. The following May, Casey died. In June, the Senate passed a resolution calling for Noriega’s immediate removal. It passed over the objections of the administration.&lt;br /&gt;
&lt;br /&gt;
Ironically, it appears that Noriega had really gone straight. With one exception—a drugs-for-arms deal in March 1986—all the crimes he was indicted for in 1988 occurred in June 1984 or earlier. The DEA was deeply divided between those who investigated him as a criminal and those who swore by the authenticity of his cooperation with their agency.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“The Yankees,” Noriega said shortly before they invaded, “seem to adore the product [drugs] and then become upset with Latin Americans, as if we somehow were seducing them.”&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Thus it was that the Reagan administration found itself with an indictment on its hands. The situation called for disassociation. George Bush, campaigning for the presidency in 1988, said repeatedly that he knew of no clear evidence that the Panamanian leader was involved in drugs until he was indicted.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; (He also initially denied, but later acknowledged, that he had met with Noriega when he was CIA Director in 1976.)&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; It should be noted that Bush was head of the Reagan administration’s Task Force on Drugs.&lt;br /&gt;
&lt;br /&gt;
It would clearly be better for all concerned if Noriega would step down. Consequently, the Reagan administration offered to drop the indictment if he resigned and went into exile; they isolated him diplomatically; and undertook a campaign of severe and multifaceted economic sanctions against Panama; but Noriega held fast, although the sanctions eventually led to what the New York Times described as “a festering economic depression and the collapse of thousands of businesses.”&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the summer of 1988, the United States drew up a covert plan for a group of dissident Panamanian officers to oust Noriega without violence. If this failed, the proposal called for the support of military action of a rebel force composed of a Panamanian military officer and his followers, who were in exile in Miami and on the CIA payroll.&lt;br /&gt;
&lt;br /&gt;
The Senate Intelligence Committee turned down the plan on the ground that it might result in the illegal assassination of Noriega.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A presidential election was scheduled in Panama for May 1989, and the United States expected that it would be stolen for Noriega’s candidate, as had been the case in the previous election of 1984. Accordingly, the CIA provided more than $10 million in aid to the opposition, as well as clandestine radio and television broadcasts.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; Noriega didn’t disappoint his critics. When the ballot counting indicated his man losing heavily, he simply put an end to the whole process and allowed his goons to beat up opposition candidates and their supporters.&lt;br /&gt;
&lt;br /&gt;
Washington expressed its moral indignation about the fraudulent election, but this should be viewed in light of what had transpired five years earlier. In that election, Noriega’s man, Nicolás Barletta, was declared the winner, the final count being announced ten days after the election. The opposition cried “fraud” and demonstrated for weeks, but the result stood. The CIA, it turned out, along with the Medellin cocaine cartel, had helped finance Barletta’s campaign.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; And after his victory, Barletta was welcomed by President Reagan to the Oval Office, Secretary of State George Shultz attended the inauguration, and heaven was in its place. Meanwhile, a political officer at the American Embassy in Panama was meticulously examining huge stacks of voting documents and reports he had managed to collect. His conclusion was inescapable: there had been egregious fraud. Barletta had been defeated by at least four thousand votes.&lt;br /&gt;
&lt;br /&gt;
The US ambassador’s main concern was that the report not reach the press. No American official pressured Panama for a recount. The political officer’s report lies somewhere in a file in the bowels of Foggy Bottom.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On 3 October 1989, elements of the Panamanian Defense Forces (PDF) attempted a very short-lived military overthrow of Noriega. When they apprised US officials in Panama of their plan beforehand, they were not discouraged from undertaking it. But during the execution they received virtually no help at all, even though they had Noriega in custody for at least two hours and were willing to turn him over to the US military.&lt;br /&gt;
&lt;br /&gt;
The reasons which were later advanced by the Bush administration at different times to explain the lack of American support included: we didn’t know what was going on; we didn’t think the rebels had Noriega in custody; they may have had him in custody but they didn’t want to release him to us; the US military commander in Panama was not authorized to seize Noriega (later we learned that he was); the rebels were not to our liking politically; our hands were tied by congressional intelligence committees; and, we suspected the whole thing was a ruse to provoke and embarrass the US government.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The US military in Panama failed to block the road loyalist forces used to rescue Noriega. The administration said later that by the time it was certain of the troop movements it was too late. However, a convoy of loyalist trucks rumbled by the American Embassy itself; moreover, the United States had a number of helicopters in the air (reportedly as many as a dozen) observing developments.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Some reports have it that the rebels were willing to turn Noriega over to the US military only if the Americans would come and grab him to make it appear that he was being seized against the will of his Panamanian captors. But the administration has denied this as well.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At one point, the American Embassy reported to the State Department and the CIA in Washington that the rebels wanted to turn Noriega over, and the CIA went to brief members of the congressional intelligence committees. Administration officials later said that the embassy had misunderstood what the US military had told it because telephone communications in Panama were poor at the time.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Did the Bush administration decline Noriega as a gift during the October coup attempt because it was determined to have its invasion? One circumstance may indicate a negative response to this question: On 12 October, US officials met at the State Department with Noriega’s attorney to negotiate, once again, the Panamanian peacefully stepping down from power. Nothing came of this meeting.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After the US invasion began at one a.m. on 20 December, another incident occurred which further raises the question of whether the apprehension of Noriega was the White House’s sole, or even primary, concern.&lt;br /&gt;
&lt;br /&gt;
A European diplomat in Panama City (representing a major US ally) claimed that less than three hours after the invasion began he telephoned the US military to inform them that Noriega was two houses away in the flat of his mistress’s grandmother, but the military disregarded the information. The diplomat said later that he was “100 percent certain” of Noriega’s location. “But when I called, SouthCom [the U.S. Southern Command] said it had other priorities.” The diplomat had met several times with Noriega and his mistress, who had recently moved into the diplomat’s own apartment building. Other residents of the two apartment buildings confirmed the diplomat’s assertion about Noriega’s presence. Neither Southern Command officials nor the American Embassy would respond to inquiries about the matter.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Did the US decline to capture Noriega in the first few hours of the invasion because it was determined to first cripple his base of power, the PDF, and score a grand military triumph that would enable George Bush to shred the wimp image that plagued him? Did military muscle have to be flexed to illustrate the need for a big combat-ready force even in the absence of a “Soviet threat”, just weeks after the fall of the Berlin wall? Or to send a clear message to the people of Nicaragua who had an election scheduled in two months?&lt;br /&gt;
&lt;br /&gt;
When George Bush and Secretary of Defense Dick Cheney were asked why they had made 180-degree turns on previous explicit rejections of a war against Panama, they each referred to the same incident of the night of 16-17 December.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
According to the Defense Department, four American servicemen, unarmed and in civilian clothes, got lost and inadvertently drove up to a PDF roadblock, where they were manhandled. As they drove away, they were shot at, killing one and wounding another. At the same time, an American Navy officer and his wife who witnessed this scene were roughed up considerably by the PDF.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
One year later, the Los Angeles Times reported that the incident was not the unprovoked act of aggression by the PDF portrayed by Washington. Instead, it was a step in a pattern of aggressive behavior by a small group of US troops who frequently tested the patience and reaction of Panamanian forces, particularly at roadblocks, which they would “dare” by driving up and then refusing to stop or suddenly pulling away. The Americans in this case were not lost; and they were armed. They drove up to a very sensitive roadblock and when told to leave the car by the PDF, the Americans all gave them the finger, shouted an obscenity, and drove off. The Panamanians then opened fire.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Lending credence to this report is, oddly enough, a recorded phone conversation of a young Marine guard at the American Embassy speaking to his mother in the United States the next morning. The four Americans, he said, “were out of bounds, owing to the fact that they had no reason to be there. The whole world knows that they shouldn’t have gone there. They messed up. If the United States set up a barricade anywhere and someone acted in the same way we would also start firing.”&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There had been other provocation as well. For months prior to the incident, the United States had been engaging in military posturing in Panama. US troops, bristling with assault weapons, would travel in fast-moving convoys, escorted by armored vehicles, looking for all the world as if they planned to attack someone. US Marines descended from helicopters by rope to practice emergency evacuation of the embassy. Panamanian military camps were surrounded and their gates rattled amid insults by US servicemen. In one episode, more than 1,000 US military personnel conducted an exercise that appeared to be a rehearsal of a kidnap raid, as helicopters and jet aircraft flew low over Noriega’s house and American raiders splashed ashore nearby.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In late September, Gen. Max Thurman had been appointed the new Commander-in-Chief of the Southern Command. He was briefed by Adm. William Crowe, Chairman of the Joint Chiefs of Staff, who apprised him that there was a very high probability that Bush would call for large-scale military action in Panama in the near future. “We’re going to go [but] I can’t tell you when.”&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After the invasion, the mother of one of the American soldiers killed said that her son had called her on 14 December to say he was going on a dangerous mission. “He called to say goodbye … and that (he) might not be home again.” This was before the roadblock incident. Another serviceman, speaking to reporters after the invasion, said that the soldiers had found out about it “maybe four or five days before you did”. When a reporter asked when that was, an Army officer prevented the soldier from answering.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It would appear from this evidence that the war had been planned before the American serviceman was shot. All that was needed was a pretext, an incident.&lt;br /&gt;
&lt;br /&gt;
Two days after the incident, an off-duty American lieutenant was leaving a laundry when he was approached by a Panamanian police (or army) officer. The American shot and wounded the Panamanian twice. “The U.S. serviceman felt threatened,” the Bush administration claimed, admitting that its earlier story that the Panamanian had pulled a gun was false.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt; It was not reported that Panama invaded the United States as a result of this incident.&lt;br /&gt;
&lt;br /&gt;
Thus it came to be that a superpower crushed one of the smallest armies in the hemisphere. (It was the seventh time the United States had invaded Panama since it had kidnapped the province from Colombia in 1903 to build the canal—see Appendix II.) The new Chairman of the Joint Chiefs of Staff, Gen. Colin Powell, declared at the time of the invasion: “We have to put a shingle outside our door saying, ‘Superpower lives here’.”&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But the Superpower still had to show a decent respect to the opinions of mankind. Accordingly, the leading legal minds of the Justice Department, the State Department, and the Defense Department put their heads together and came to the unanimous conclusion that the invasion of the sovereign nation of Panama, the abduction of its leader, and his criminal trial in the United States were all legal and proper.&lt;br /&gt;
&lt;br /&gt;
The invasion was called “Operation Just Cause”, perhaps for acts like the following carried out by the American military:&amp;lt;blockquote&amp;gt;•  searched out and arrested hundreds of civilian supporters of Noriega even though they did not face American or Panamanian criminal charges; houses were broken into to apprehend some of the individuals;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  forced ambulances—with emergency lights flashing and sirens sounding as they rushed patients to hospitals—to halt, to be searched for Noriega loyalists disguised as patients;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  fired into the air without warning while walking through busy streets;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  imposed and enforced curfews;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  organized tours of Noriega’s home and office for reporters to gawk at and pry into all of the man’s personal belongings, from his photos to his underwear; publicized and ridiculed everything from his sexual practices to his religious beliefs;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  invaded prisons and released prisoners; the commander of the new Panamanian Public Force, appointed by the US, blamed the extraordinary wave of crime and violence that hit Panama after the invasion on what he said were hundreds of dangerous criminals freed by the US; he declared that the rate of assaults, murders, and other crimes was “much worse” than under the Noriega regime;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  wearing painted faces and firing machine guns into the air, raided the Nicaraguan ambassador’s home; the ambassador was wrestled to the ground; he and seven other people were held at gunpoint while US soldiers ransacked the house and confiscated weapons, $3,000 in cash, and personal items; the money was never returned, the ambassador said;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  surrounded the Vatican Embassy, where Noriega had taken sanctuary, and for several days blasted the ears of the entire neighborhood with ear-splitting rock and roll music over loudspeakers. US soldiers near the Vatican Embassy sang a parody of Woody Guthrie’s old song: “This land is my land, that land is my land, there’s no land here that isn’t my land.”&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;“Many Panamanians initially welcomed the U.S. intervention,” reported the Los Angeles Times. “But as fighting continued through a fourth day on Saturday, some reports from Panama suggested that resentment of the U.S. presence was also widespread. … The Panamanian people feel more threatened since the Americans arrived than they did when Noriega still held power, an [American] administration official said.”&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On the first anniversary of the invasion, Panamanians couldn’t agree whether to mark the day as a holiday or a day of mourning. So President Endara proclaimed a National Day of Reflection.&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“From Mexico to Argentina, Latin American governments today roundly condemned the use of force by the United States against Gen. Manuel Antonio Noriega of Panama.”&lt;br /&gt;
&lt;br /&gt;
News report, 20 December 1989&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“I appreciate the support that we’ve received, strong support from the United States Congress, and from our Latin American neighbors.”&lt;br /&gt;
&lt;br /&gt;
George Bush, 21 December 1989&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Organization of American States approved a resolution “to deeply regret the military intervention in Panama” by a vote of 20 to 1 (the one being the United States).&lt;br /&gt;
&lt;br /&gt;
“We are outraged,” said State Department spokesman Richard Boucher. The OAS, he declared, “missed an historic opportunity to get beyond its traditional narrow concern with non-intervention.”&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Afterword&lt;br /&gt;
&lt;br /&gt;
During 1990, the United States was instrumental in setting up a highly secretive intelligence office, with the all-encompassing name of the Council of Public Security and National Defense. The new agency was headed by a man who twice served as a senior minister in Noriega’s puppet governments. A government official said that the CIA was assisting in personnel training for the new agency and that further assistance was being received from a US Justice Department police training mission in Panama.&lt;br /&gt;
&lt;br /&gt;
Reportedly, one of the agency’s missions was to gather information on “troublemakers”, including opposition figures organizing mass demonstrations. Another target was the newly organized National Police, formed from remnants of Noriega’s old army. “We’ll watch the police,” said an official. “We can’t let the monster arise again.” This left open the question of who would watch the new agency.&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt; At the same time, the US Army’s 4th Psychological Operations Group established a hotline for the public to denounce Noriega backers, criminals, subversives and anti-US fighters, who were then picked up by American troops and consigned to detention camps.&amp;lt;sup&amp;gt;52&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In December 1990, when President Guillermo Endara was faced with a military rebellion he was unable to put down, he called upon US troops to intervene and quell the uprising.&amp;lt;sup&amp;gt;53&amp;lt;/sup&amp;gt; Endara had been sworn in as president on a US military base in Panama during the invasion a year earlier. The official Pentagon study of the Panama occupation notes that the original post-invasion plans called for outright US military government, with the head of the Southern Command as Panama’s de facto ruler. At the last minute a decision was made to install Endara as president, but his government was, as the study put it, “merely a facade”.&amp;lt;sup&amp;gt;54&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The United States confiscated thousands of boxes of Noriega government documents and refused to hand over any of them to Panamanian investigators. “The United States is protecting robbers and thieves and obstructing justice,” complained the government’s chief prosecutor. “We are the owners of the documents. If I am to complete my work, I have to see the documents.”&amp;lt;sup&amp;gt;55&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Panamanian businessmen reported that they’d lost as much as $700 million because of the looting and rioting that followed the invasion, very little of it covered by insurance. One year after the invasion, unemployment was running at more than 25 percent, and invasion damage, looting, and the US sanctions of 1988-89 had shrunk Panama’s economy by 30 percent.&amp;lt;sup&amp;gt;56&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The new president, one of the two vice-presidents, and the attorney general, it turned out, all had links to drug trafficking and money laundering.&amp;lt;sup&amp;gt;57&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By the spring of 1991 it could be reported that Colombian drug cartels and associates of Noriega had once again turned Panama into a narcotics trans-shipment center; there were as well far more cocaine production facilities than ever existed under Noriega, and drug use in Panama was reportedly at a far higher level. The new drug trafficking and money laundering activity centered on associates of cabinet officials, particularly in the president’s and the attorney general’s offices. When American officials told the Panamanians that Foreign Ministry legal adviser Julio Berrios was under US investigation for money laundering, the Panamanians did nothing. Berrios was subsequently appointed to Panama’s delegation for negotiations with the United States on the treaty to end money laundering.&amp;lt;sup&amp;gt;58&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Washington insisted that Panama change its prized banking secrecy laws to facilitate US efforts to pursue suspected lawbreakers, principally launderers of drug money. Panama’s Controller General pointed out that the United States wanted Panama to pursue acts which were crimes in the US but not in Panama. “We can’t change the whole legal system because of one thing [drugs],” he argued.&lt;br /&gt;
&lt;br /&gt;
Eventually, after many American threats to cut off aid, Panama signed a treaty in April 1991 giving US authorities partial access to Panamanian banking records and the right to prosecute individuals depositing illegal drug profits. However, foreign banks, particularly Colombian ones, found ways to circumvent the new requirements and were soon back in the money-laundering business.&amp;lt;sup&amp;gt;59&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;nowiki&amp;gt;***********************************************&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
&lt;br /&gt;
An American helicopter gunship was strafing what it perceived to be enemies in the street. Ernesto Cubilla was in his kitchen. A stray round went through his roof. His son rushed in to find him spread out in the corner. He lost a lung and a kidney and suffered liver damage.&amp;lt;sup&amp;gt;60&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“Women and children naturally went to the window and looked out when they heard the fighting,” said Roberto Troncoso, president of the Panamanian Committee for Human Rights, “and the nervous [American] soldiers shot them.”&amp;lt;sup&amp;gt;61&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A few hours before the invasion, while all the details were being finalized, George Bush, wearing a bright red and green Christmas tie, holding his granddaughter, sang Christmas carols at a White House Christmas party.&amp;lt;sup&amp;gt;62&amp;lt;/sup&amp;gt; Two days later he declared that his “heart goes out to the families of those who have died in Panama.”&amp;lt;sup&amp;gt;63&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
One of Bush’s advisers said that the president felt that Noriega “was thumbing his nose at him”.&amp;lt;sup&amp;gt;64&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 51. Bulgaria 1990/Albania 1991 ==&lt;br /&gt;
&lt;br /&gt;
=== Teaching communists what democracy is all about ===&lt;br /&gt;
For American anti-communist cold-warriors, for Bulgarian anti-communist cold-warriors, it couldn’t have looked more promising.&lt;br /&gt;
&lt;br /&gt;
The cold war was over. The forces of Western Civilization, Capitalism and Goodness had won. The Soviet Union was on the verge of falling apart. The Communist Party of Bulgaria was in disgrace. Its dictatorial leader of 35 years was being prosecuted for abuses of power. The party had changed its name, but that wouldn’t fool anybody. And the country was holding its first multiparty election in 45 years.&lt;br /&gt;
&lt;br /&gt;
Then, the communists proceeded to win the election.&lt;br /&gt;
&lt;br /&gt;
For the anti-communists the pain was unbearable. Surely some monstrous cosmic mistake had been made, a mistake which should not be allowed to stand. It should not, and it would not.&lt;br /&gt;
&lt;br /&gt;
Washington had expressed its interest early. In February, Secretary of State James Baker became the most senior American official to visit Bulgaria since World War II. His official schedule said he was in Bulgaria to “meet with opposition leaders as well as Government officials”. Usually, the New York Times noted, “it is listed the other way around”. Baker became deeply involved in his talks with the opposition about political strategies and how to organize for an election. He also addressed a street rally organized by opposition groups, praising and encouraging the crowd. On the State Department profile of Bulgaria handed to reporters traveling with Baker, under the heading “Type of Government”, was written “In transition”.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In May, three weeks before election day, a row broke out over assertions by the leader of the main opposition group. Petar Beron, secretary of the Union of Democratic Forces, a coalition of 16 parties and movements, said that during UDF’s visits to Europe and the United States, many politicians pledged that they would not provide financial assistance to a socialist Bulgaria. This would apply even if the Bulgarian Socialist Party—the renamed Communist Party—won the elections fairly. Beron stated that:&amp;lt;blockquote&amp;gt;Western leaders want lasting contacts with governments which are building Western-style democracy and economies. The British Foreign Secretary, Douglas Hurd, was particularly categorical. He said he was drawing up a declaration to go before the European Community to refuse help for the remaining socialist governments in Eastern Europe.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Meanwhile, the National Endowment for Democracy, Washington’s specially created stand-in for the CIA (see Nicaragua chapter), with funding in this case primarily from the Agency for International Development, was pouring some $2 million into Bulgaria to influence the outcome of the election, a process the NED calls “promoting democracy”. This was equivalent to a foreign power injecting more than $50 million into an American electoral campaign. One major recipient of this largesse was the newspaper of the opposition Union of Democratic Forces, Demokratzia, which received $233,000 worth of newsprint, “to allow it to increase its size and circulation for the period leading up to the national elections”. The UDF itself received another $615,000 of American taxpayer money for “infrastructure support and party training” … “material and technical support” … and “post-electoral assistance for the UDF’s party building program”.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The United States made little attempt to mask its partisanship. On June 9, the day before election day, the US ambassador to Bulgaria, Sol Polansky, appeared on the platform of a UDF rally.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; Polansky, whose early government career involved intelligence research, was a man who had had more than a passing acquaintance with the CIA. Moreover, several days earlier, the State Department had taken the unusual step of publicly criticizing the Bulgarian government for what it called the inequitable distribution of resources for news outlets, especially newsprint for opposition newspapers, as if this was not a fact of life for genuine opposition forces in the United States and every other country in the world. The Bulgarian government responded that the opposition had received newsprint and access to the broadcast outlets in accordance with an agreement between the parties, adding that many of the Socialist Party’s advantages, especially its financial reserves, resulted from the party’s membership of one million, about a ninth of Bulgaria’s population. The government had further provided the printing plant to publish the UDF newspaper and had given the opposition coalition the building from which to run its operations.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Socialists’ lead in the polls in the face of a crumbling economy perplexed the UDF, but the Bulgarian Socialist Party drew most of its support from among pensioners, farm-workers and the industrial workforce, together representing well over half the voting population.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; These sectors tended to associate the BSP with stability, and the party capitalized on this, pointing to the disastrous results—particularly the unemployment and inflation—of “shock therapy” free enterprise in Russia.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; Although the three main parties all proposed moving toward a market economy, the Socialists insisted that the changes had to be carefully controlled. How this would be manifested in practice if the BSP were in charge and had to live in an extremely capitalist world, could not be predicted. What was certain, however, was that there was no way a party named “Socialist”, née “Communist”, recently married to the Soviet Union, could win the trust and support of the West.&lt;br /&gt;
&lt;br /&gt;
As it turned out after the second round of voting, the Socialists had won about 47 percent of the vote and 211 seats in the 400-seat parliament (the Grand National Assembly), to the UDF’s 36 percent and 144 seats. Immediately following the first round, the opposition took to the streets with accusations of fraud, chanting “Socialist Mafia!” and “We won’t work for the Reds!” However, the European election observers had contrary views. “The results … will reflect the will of the people,” said the leader of a British observer delegation. “If I wanted to fix an election, it would be easier to do it in England than in Bulgaria.”&lt;br /&gt;
&lt;br /&gt;
“If the opposition denounces the results as manipulated, it doesn’t fit in with what we’ve seen,” a Council of Europe delegate declared.&lt;br /&gt;
&lt;br /&gt;
Another West European observer rejected the opposition claims as “sour grapes”.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“Utter rot” was the term chosen by a conservative English MP to describe allegations of serious fraud. He asserted that “The conduct of the poll was scrupulously fair. There were just minor incidents that were exaggerated.”&lt;br /&gt;
&lt;br /&gt;
“The opposition appear to be rather bad losers,” concluded one Western diplomat.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
These opinions were shared by the many hundreds of observers, diplomats and parliamentarians from Western Europe. Nonetheless, most of the American observers were not very happy, saying that fear and intimidation arising from “the legacy of 45 years of totalitarian rule” had produced “psychological” pressures on Bulgarian voters. “Off the record, I have real problems with this,” said one of the Americans. Asked if his team’s report would have been as critical had the opposition won, he replied: “That’s a good question.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Members of the British parliamentary observer group dismissed reports that voting was marred by intimidation and other malpractices. Most complaints were either “trivial” or impossible to substantiate, they said. “When we asked where intimidation had taken place, it was always in the next village,” said Lord Tordoff.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Before the election, Socialist Prime Minister Lukanov had called for a coalition with opposition parties if his Bulgarian Socialist Party won the election. “The new government,” he said, “needs the broadest possible measure of public support if we are to carry through the necessary changes.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; Now victorious, he repeated the call for a coalition. But the UDF rejected the offer.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; There were, however, elements within the BSP which were equally opposed to a coalition.&lt;br /&gt;
&lt;br /&gt;
The opposition refused to accept the outcome of the voting. They were at war with the government. Street demonstrations became a daily occurrence as UDF supporters, backed by large numbers of students, built barricades and blocked traffic, and students launched a wave of strikes and sit-ins. Many of the students were acting as part of the Federation of Independent Student Societies (or Associations), which had been formed before the election. The chairman of the student group, Aptanas Kirchev, asserted that the organization had documentation on electoral abuses which would shortly be made public. But this does not appear to have taken place.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The student movements were amongst the recipients of National Endowment for Democracy grants, to the tune of $100,000 “to provide infrastructure support to the Federation of Independent Student Associations of Bulgaria to improve its outreach capacity in preparation for the national elections”. The students received “faxes, video and copying equipment, loudspeakers, printing equipment and low-cost printing techniques”, as well as the help of various Polish advisers, American legal advisers, and other experts—the best that NED money could buy.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The first victory for the protest movement came on 6 July, less than a month after the election, when President Mladenov was forced to resign after a week of protests—including a hunger strike outside of Parliament—over his actions during an anti-governmental demonstration the previous December. His resignation came after the UDF released a videotape showing Mladenov talking to his colleagues and appearing to say: “Shouldn’t we bring in the tanks?” Said a UDF official of the resignation, “We are rather happy about all this. It has thrown the Socialists into chaos.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The demonstrations, the protests, the agitation continued on a daily basis during July. A “City of Freedom” consisting of more than 60 tents was set up in the center of Sofia, occupied by people who said they would stay there until all senior Bulgarian politicians who served under the old communist regime were removed. When they were denied what they considered adequate access to the media, the protesters added to their demands the resignation of the head of Bulgarian television.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; At one point, a huge ceremonial pyre was built in the street in which text books from the communist era were burnt, as well as party cards and flags.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The next head to fall was that of the interior minister, Atanas Smerdjiev, who resigned in a dispute over the extent to which the questioning of former dictator Todor Zhivkov should be public or behind closed doors. The Bulgarian people indeed had a lot to protest about; primarily a rapidly declining standard of living and a government without a president which seemed paralyzed and unable to enact desperately-needed reforms. But the question posed by some MPs—as thousands of hostile demonstrators surrounded the Parliament building during the Smerdjiev affair—was “Are we going to be dictated to by the street?” “The problem,” said Prime Minister Lukanov, “is whether Parliament is a sovereign body or whether we are going to be forced to make decisions under pressure.” His car was attacked as he left the building.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; Finally, on 1 August the head of the UDF, Zhelyu Zhelev, was elected unopposed by Parliament as the new president.&lt;br /&gt;
&lt;br /&gt;
A few weeks later, another demand of the protesters was met. The government began to remove communist symbols, such as red stars and hammer-and-sickles, from buildings in Sofia. Yet, two days later, the headquarters of the Socialist Party was set afire as 10,000 people swarmed around it. Many of them broke into the building and ransacked it before it wound up a gutted and charred shell.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The protest movement in Bulgaria was beginning to feel and smell like the general strike in British Guiana to topple Cheddi Jagan in 1962, and the campaign to undermine Salvador Allende in Chile in the early ’70s—both operations of the CIA—where as soon as one demand was met, newer ones were raised, putting the government virtually under siege, hoping it would over-react, and making normal governing impossible. In Bulgaria, women demonstrated by banging pots and pans to signify the lack of food in the shops,&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; just as women had dramatically done in Chile, and in Jamaica and Nicaragua as well, where the CIA had also financed anti-government demonstrations. In British Guiana, the Christian Anti-Communist Crusade had come down from the US to spread the gospel and money, and similar groups had set up shop in Jamaica. In Bulgaria in August, representatives of the Free Congress Foundation, an American right-wing organization with lots of money and lots of anti-communist and religious ideology, met with about one-third of the opposition members in Parliament and President Zhelev’s chief political adviser. Zhelev himself visited the FCF’s Washington office the following month. The FCF—which has received money from the National Endowment for Democracy at times—had visited the Soviet Union and most of the Eastern European countries in 1989 and 1990, imparting good ol’ American know-how in electoral and political techniques and for shaping public policy, as well as holding seminars on the multiple charms of free enterprise. It is not known whether any of the students were aware of the fact that one of the FCF’s chief Eastern European program directors, Laszlo Pasztor, was a man with genuine Nazi credentials.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; By October, a group of American financial experts and economists, under the auspices of the US Chamber of Commerce, had drawn up a detailed plan for transforming Bulgaria into a supply-side free-market economy, complete with timetables for implementing the plan. President Zhelev said he was confident the Bulgarian government would accept virtually all the recommendations, even though the BSP held a majority in Parliament. “They will be eager to proceed,” he said, “because otherwise the government will fall.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Witnesses and police claimed that Konstantin Trenchev, a fierce anti-communist who was a senior figure in the UDF and the leader of the Podkrepa independent trade union, had called on a group of hardcore demonstrators to storm the BSP building during the fire. He had also called for the dissolution of Parliament and presidential rule, “tantamount to a coup d’etat” declared the Socialist Party. Trenchev went into hiding.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Trenchev’s Podkrepa union was also being financed by the NED—$327 thousand had been allocated “to provide material and technical support to Bulgaria’s independent trade union movement Podkrepa” and “to help Podkrepa organize a voter education campaign for the local elections”. There were computers and fax machines, and there were advisers to help the union “get organized and gain strength”, according to Podkrepa’s vice president. The assistance had reached Podkrepa via the Free Trade Union Institute,&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; set up by the AFL-CIO in 1977 as the successor to the Free Trade Union Committee, which had been formed in the 1940s to combat left-wing trade unionism in Europe. Both the FTUC and the FTUI had long had an intimate relationship with the CIA.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the first week of November, several hundred students occupied Sofia University once again, demanding now the prosecution, not merely the removal, of leading figures in the former communist regime, as well as the nationalization of the Socialist Party’s assets. The prime minister’s rule was shaky. Lukanov had threatened to step down unless he gained opposition support in Parliament for his program of economic reform. The UDF, on the other hand, was now demanding that it be allowed to dominate a new coalition government, taking the premiership and most key portfolios. Although open to a coalition, the BSP would not agree to surrender the prime minister’s position; the other cabinet posts, however, were open to negotiation.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The movement to topple Lukanov was accelerating. Thousands marched and called for his resignation. University students held rallies, sit-ins, strikes and protest fasts, now demanding the publication of the names of all former secret police informers in the university. They proclaimed their complete distrust in the ability of the government to cope with Bulgaria’s political and economic crisis, and called for “an end to one-party rule”, a strange request in light of the desire of Lukanov to form a coalition government.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; In June The Guardian of London had described Lukanov as “Bulgaria’s impressive Prime minister … a skilled politician who impresses business executives, bankers and conservative Western politicians, while maintaining popular support at home, even among the opposition.”&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On the 23rd of November, Lukanov (barely) survived a no-confidence motion, leading the UDF to storm out of Parliament, announcing that they would not return for “an indefinite period”. Three days later, the Podkrepa labor organization instituted a “general strike”, albeit not with a majority of the nation’s workers.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Meanwhile, the student protests continued, although some of their demands had already been partly met. The Socialist Party had agreed to restore to the state 57 percent of its assets, corresponding to subsidies received from the state budget under the previous regime. And the former party leader, Todor Zhivkov, was already facing trial.&lt;br /&gt;
&lt;br /&gt;
Some opposition leaders were not happy with the seemingly boundless student protest movement. UDF leader Petar Beron urged that since Bulgaria had embarked on the road to parliamentary democracy, the students should give democracy a chance and not resort to sit-ins. And a UDF MP added that “The socialists should leave the political arena in a legal manner. They should not be forced into doing it through revolution.” Student leaders dismissed these remarks out of hand.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The end for Andrei Lukanov came on 29 November, as the strike spread to members of the media, and thousands of doctors, nurses and teachers staged demonstrations. He announced that since his proposed economic program had not received the broad support he had asked for, he had decided that it was “useless to continue in office”. A caretaker coalition would be set up that would lead to new general elections.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Throughout the period of protest and turmoil, the United States continued to give financial assistance to various opposition forces and “whispered advice on how to apply pressure to the elected leaders”. The vice president of the Podkrepa union, referring to American diplomats, said: “They wanted to help us and have helped with advice and strategy.” This solidarity gave rise to hopes of future American aid. Konstantin Trenchev, the head of Podkrepa, apparently out of hiding now, confirmed that opposition activists had been assured of more US assistance if they managed to wrest power from the former communists.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
These hopes may have had as much to do with naiveté as with American support for the UDF. The Bulgarians, like other Eastern Europeans and Soviet citizens, had led very sheltered political and intellectual lives. In 1990, their ideological sophistication was scarcely above the equation: if the communist government was bad, it must have been all bad; if it was all bad, its principal enemy must have been all good. They believed such things as: American government leaders could not stay in office if they lied to the people, and that reports of homelessness and the absence of national health insurance in the United States were just “communist propaganda”.&lt;br /&gt;
&lt;br /&gt;
However, the new American ambassador, H. Kenneth Hill, said that Washington officials had made it clear to Bulgarian politicians that future aid depended on democratic reform and development of an economic recovery plan acceptable to Western lenders, the same terms laid down all over Eastern Europe.&lt;br /&gt;
&lt;br /&gt;
The Bulgarian Socialists, while not doubting Washington’s commitment to exporting capitalism, did complain that the United States had at times violated democratic principles in working against the leadership chosen by the Bulgarian people. One reform-minded Socialist government official contended that Americans had reacted to his party’s victory as if it represented a failure of US policy. “The U.S. government people have not been the most clean, moral defenders of democracy here,” he said. “What cannot be done at home can be gotten away with in this dark, backward Balkan state.”&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the years since, the Bulgarian people, particularly the students, may have learned something, as the country has gone through the now-familiar pattern of freely-rising prices, the scrapping of subsidies on basic goods and uilities, shortages of all kinds, and IMF and World Bank demands to tighten the belts even further. Politically, there’s been chaos. The UDF came to power in the next elections (with the BSP a very close second) but, due to the failing economy, lost a confidence vote in Parliament, saw its entire cabinet resign, then the vice president, who warned that the nation was heading for dictatorship. Finally, in July 1993, protesters prevented the president from entering his office for a month and demanded his resignation.&lt;br /&gt;
&lt;br /&gt;
By 1994, we could read in the Los Angeles Times, by their most anti-communist foreign correspondent:&amp;lt;blockquote&amp;gt;Living conditions are so much worse in the reform era that Bulgarians look back fondly on communism’s “good old days,” when the hand of the state crushed personal freedom but ensured that people were housed, employed and had enough to eat.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;But for Washington policy makers, the important thing, the ideological bottom line, was that the Bulgarian Socialist Party could not, and would not, be given the chance to prove that a democratic, socialist-oriented mixed economy could succeed in Eastern Europe while the capitalist model was failing all around it.&lt;br /&gt;
&lt;br /&gt;
Nor, apparently, would it be allowed in nearby Albania. On 31 March 1991, a Communist government won overwhelming endorsement in elections there. This was followed immediately by two months of widespread unrest, including street demonstrations and a general strike lasting three weeks, which finally led to the collapse of the new regime by June.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; The National Endowment for Democracy had been there also, providing $80,000 to the labor movement and $23,000 “to support training and civic education programs”.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 52. Iraq 1990-1991 ==&lt;br /&gt;
&lt;br /&gt;
=== Desert holocaust ===&lt;br /&gt;
“This is the one part I didn’t want to see,” said a 20-year-old private. “All the homeless, all the hurting. When we came through the refugee camp, man, that’s something I didn’t need.”&lt;br /&gt;
&lt;br /&gt;
“It’s really sad,” said the sergeant. “We’ve got little kids come up and see my gun, and they start crying. That really tears me up.”&lt;br /&gt;
&lt;br /&gt;
“At night, you kill and you roll on by,” said another GI. “You don’t stop. You don’t have to see anything. It wasn’t until the next morning the rear told us the devastation was total. We’d killed the entire division.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
While many nations have a terrible record in modern times of dealing out great suffering face-to-face with their victims, Americans have made it a point to keep at a distance while inflicting some of the greatest horrors of the age: atomic bombs on the people of Japan; carpet-bombing Korea back to the stone age; engulfing the Vietnamese in napalm and pesticides; providing three decades of Latin Americans with the tools and methods of torture, then turning their eyes away, closing their ears to the screams, and denying everything … and now, dropping 177 million pounds of bombs on the people of Iraq in the most concentrated aerial onslaught in the history of the world.&lt;br /&gt;
&lt;br /&gt;
What possessed the United States to carry out this relentless devastation for more than 40 days and nights against one of the most advanced and enlightened nations in the Middle East and its ancient and modern capital city?&lt;br /&gt;
&lt;br /&gt;
It’s the first half of 1990. The dismantling of the Berlin wall is being carried out on a daily basis. Euphoria about the end of the cold war and optimism about the beginning of a new era of peace and prosperity are hard to contain. The Bush administration is under pressure to cut the monster military budget and institute a “peace dividend”. But George Bush, Commander-in-Chief of the Armed Forces, former Texas oil man, and former Director of the CIA, is not about to turn his back on his many cronies in the military-industrial-intelligence complex. He rails against those who would “naively cut the muscle out of our defense posture”, and insists that we must take a cautious attitude towards reform in the USSR.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; In February, it’s reported that “the administration and Congress are expecting the most acrimonious hard-fought defense budget battle in recent history”; and in June that “tensions have escalated” between Congress and the Pentagon “as Congress prepares to draft one of the most pivotal defense budgets in the past two decades.”&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; A month later, a Senate Armed Services subcommittee votes to cut military manpower by nearly three times more than recommended by the Bush administration … “The size and direction of the cuts indicate that President Bush is losing his battle on how to manage reductions in military spending.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During this same period Bush’s popularity was plummeting: from an approval rating of 80 percent in January—as he rode the wave of public support for his invasion of Panama the previous month—to 73 in February, down to the mid-60s in May and June, 63 on 11 July, 60 two weeks later.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
George Herbert Walker Bush needed something dramatic to capture the headlines and the public, and to convince Congress that a powerful military was needed as much as ever because it was still a scary and dangerous world out there.&lt;br /&gt;
&lt;br /&gt;
Although the official Washington version of events presented Iraq’s occupation of neighboring Kuwait as an arbitrary and unwarranted aggression, Kuwait had actually been a district of Iraq, under Ottoman rule, up to the First World War. After the war, to exert leverage against the abundantly oil-rich Iraq, the British Colonial Office established tiny Kuwait as a separate territorial entity, in the process cutting off most of Iraq’s access to the Persian Gulf. In 1961, Kuwait became “independent,” again because Britain declared it to be so, and Iraq massed troops at the border, backing down when the British dispatched their own forces. Subsequent Iraqi regimes never accepted the legitimacy of this state of affairs, making similar threats in the 1970s, even crossing a half-mile into Kuwait in 1976, but Baghdad was also open to a compromise with Kuwait under which Iraq would gain access to its former islands in the Gulf.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The current conflict had its origins in the brutal 1980-88 war between Iraq and Iran. Iraq charged that while it was locked in battle, Kuwait was engaged in stealing $2.4 billion of oil from the Rumaila oil field that ran beneath the vaguely defined Iraq-Kuwait border and was claimed in its entirety by Iraq; that Kuwait had built military and other structures on Iraqi territory; and worst of all, that immediately after the war ended, Kuwait and the United Arab Emirates began to exceed the production quotas established by the Organization of Petroleum Exporting Countries (OPEC), flooding the oil market, and driving prices down. Iraq was heavily strapped and deeply in debt because of the long war, and Iraqi President Saddam Hussein declared this policy was an increasing threat to his country—“economic war”, he called it, pointing out that Iraq lost a billion dollars a year for each drop of one dollar in the oil price.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; Besides compensation for these losses, Hussein insisted on possession of the two Gulf islands which blocked Iraq’s access to the Gulf as well as undisputed ownership of the Rumaila oilfield.&lt;br /&gt;
&lt;br /&gt;
In the latter part of July 1990, after Kuwait had continued to scorn Iraq’s financial and territorial demands, and to ignore OPEC’s request to stick to its assigned quota, Iraq began to mass large numbers of troops along the Kuwaiti border.&lt;br /&gt;
&lt;br /&gt;
The reaction to all this by the world’s only remaining superpower and self-appointed global policeman became the subject of intense analysis and controversy after Iraq actually invaded. Had Washington given Iraq a green light to invade? Was there, at a minimum, the absence of a flashing red light? The controversy was fueled by incidents such as the following:&lt;br /&gt;
&lt;br /&gt;
19 July: Secretary of Defense Dick Cheney stated that the American commitment made during the Iran-Iraq war to come to Kuwait’s defense if it were attacked was still valid. The same point was made by Paul Wolfowitz, Undersecretary of Defense for Policy, at a private luncheon with Arab ambassadors. (Ironically, Kuwait had been allied with Iraq and feared an attack from Iran.) Later, Cheney’s remark was downplayed by his own spokesman, Pete Williams, who explained that the secretary had spoken with “some degree of liberty”. Cheney was then told by the White House: “You’re committing us to war we might not want to fight,” and advised pointedly that from then on, statements on Iraq would be made by the White House and State Department.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
24 July: State Department spokeswoman Margaret Tutweiler, in response to a question, responded: “We do not have any defense treaties with Kuwait, and there are no special defense or security commitments to Kuwait.” Asked whether the United States would help Kuwait if it were attacked, she said: “We also remain strongly committed to supporting the individual and collective self-defense of our friends in the gulf with whom we have deep and longstanding ties”—a statement that some Kuwaiti officials said privately was too weak.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
24 July: The US staged an unscheduled and rare military exercise with the United Arab Emirates, and the same Pete Williams then announced: “We remain strongly committed to supporting the individual and collective self-defense of our friends in the gulf with whom we have deep and longstanding ties.” And the White House declared: “We’re concerned about the troop buildup by the Iraqis. We ask that all parties strive to avoid violence.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
25 July: Saddam Hussein was personally told by the US ambassador to Iraq, April Glaspie, in a now-famous remark, that “We have no opinion on the Arab-Arab conflicts, like your border disagreement with Kuwait.” But she then went on to tell the Iraqi leader that she was concerned about his massive troop deployment on the Kuwaiti border in the context of his government’s having branded Kuwait’s actions as “parallel to military aggression”.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
25 July: John Kelly, Assistant Secretary of State for Near Eastern and South Asian Affairs, killed a planned Voice of America broadcast that would have warned Iraq with the identical party-line words used by Tutweiler and Williams.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; Hussein may not have known of this incident, although in April he had been personally assured by visiting Senate Minority Leader Robert Dole, speaking in behalf of the president, that the Bush administration dissociated itself from a Voice of America broadcast critical of Iraq’s human-rights abuses and also opposed a congressional move for economic sanctions against Iraq.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
27 July: The House and Senate each voted to impose economic sanctions against Iraq because of its human-rights violations. However, the Bush administration immediately reiterated its opposition to the measure.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
28 July: Bush sent a personal message to Hussein (apparently after receiving Glaspie’s report of her meeting with the Iraqi leader) cautioning him against the use of force, without referring directly to Kuwait.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
31 July: Kelly told Congress: “We have no defense treaty relationship with any Gulf country. That is clear. … We have historically avoided taking a position on border disputes or on internal OPEC deliberations.”&lt;br /&gt;
&lt;br /&gt;
Rep. Lee Hamilton asked if it would be correct to say that if Iraq “charged across the border into Kuwait” the United States did “not have a treaty commitment which would obligate us to engage U.S. forces” there.&lt;br /&gt;
&lt;br /&gt;
“That is correct,” Kelly responded.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The next day (Washington time), Iraqi troops led by tanks charged across the Kuwaiti border, and the United States instantly threw itself into unmitigated opposition.&lt;br /&gt;
&lt;br /&gt;
Official statements notwithstanding, it appears that the United States did indeed have an official position on the Iraq-Kuwait border dispute. After the invasion, one of the documents the Iraqis found in a Kuwaiti intelligence file was a memorandum concerning a November 1989 meeting between the head of Kuwaiti state security and CIA Director William Webster, which included the following:&amp;lt;blockquote&amp;gt;We agreed with the American side that it was important to take advantage of the deteriorating economic situation in Iraq in order to put pressure on that country’s government to delineate our common border. The Central Intelligence Agency gave us its view of appropriate means of pressure, saying that broad cooperation should be initiated between us on condition that such activities be coordinated at a high level.&amp;lt;/blockquote&amp;gt;The CIA called the document a “total fabrication”. However, as the Los Angeles Times pointed out, “The memo is not an obvious forgery, particularly since if Iraqi officials had written it themselves, they almost certainly would have made it far more damaging to U.S. and Kuwaiti credibility.”&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; It was apparently real enough and damaging enough to the Kuwaiti foreign minister—he fainted when confronted with the document by his Iraqi counterpart at an Arab summit meeting in mid-August.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
When the Iraqi ambassador in Washington was asked why the document seemed to contradict US Ambassador Glaspie’s avowal of neutrality on the issue, he replied that her remark was “part and parcel of the setup”.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Was Iraq set up by the United States and Kuwait? Was Saddam provoked into his invasion—with the conspirators’ expectation perhaps that it would not extend beyond the border area—so he could be cut down to the size both countries wanted?&lt;br /&gt;
&lt;br /&gt;
In February 1990, Hussein made a speech before an Arab summit which could certainly have incited, or added impetus to, such a plot. In it he condemned the continuous American military presence in the Persian Gulf waters and warned that “If the Gulf people and the rest of the Arabs along with them fail to take heed, the Arab Gulf region will be ruled by American will.” Further, that the US would dictate the production, distribution and price of oil, “all on the basis of a special outlook which has to do solely with U.S. interests and in which no consideration is given to the interests of others.”&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In examining whether there was a conspiracy against Iraq and Saddam Hussein, we must consider, in addition to the indications mentioned above, the following:&lt;br /&gt;
&lt;br /&gt;
Palestine Liberation Organization Chairman Yasser Arafat has asserted that Washington thwarted the chance for a peaceful resolution of the differences between Kuwait and Iraq at an Arab summit in May, after Saddam had offered to negotiate a mutually acceptable border with Kuwait. “The US was encouraging Kuwait not to offer any compromise,” said Arafat, “which meant there could be no negotiated solution to avoid the Gulf crisis.” Kuwait, he said, was led to believe it could rely on the force of US arms instead.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Similarly, King Hussein of Jordan revealed that just before the Iraqi invasion the Kuwaiti foreign minister stated: “We are not going to respond to [Iraq] … if they don’t like it, let them occupy our territory … we are going to bring in the Americans.” And that the Kuwaiti emir told his military officers that in the event of an invasion, their duty was to hold off the Iraqis for 24 hours; by then “American and foreign forces would land in Kuwait and expel them.” King Hussein expressed the opinion that Arab understanding was that Saddam had been goaded into invading, thereby stepping into a noose prepared for him.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The emir refused to accede to Iraq’s financial demands, instead offering an insulting half-million dollars to Baghdad. A note from him to his prime minister before the invasion speaks of support of this policy from Egypt, Washington and London. “Be unwavering in your discussions,” the emir writes. “We are stronger than they [the Iraqis] think.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After the war, the Kuwaiti Minister of Oil and Finance acknowledged:&amp;lt;blockquote&amp;gt;But we knew that the United States would not let us be overrun. I spent too much time in Washington to make that mistake, and received a constant stream of visitors here. The American policy was clear. Only Saddam didn’t understand it.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;But we have seen perhaps ample reason why Saddam would fail to understand.&lt;br /&gt;
&lt;br /&gt;
Iraqi Foreign Minister Tariq Aziz declared that a sharp drop in the price of oil was something the Kuwaitis, with their vast investment holdings in the West, could easily afford, but which undercut the oil revenues essential to a cash-hungry Baghdad. “It was inconceivable,” said Aziz, that Kuwait “could risk engaging in a conspiracy of such magnitude against a large, strong country such as Iraq, if it were not being supported and protected by a great power; and that power was the United States of America.”&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; There is, in fact, no public indication that the United States, despite its very close financial ties, tried to persuade Kuwait to cease any of its provocative actions against Iraq.&lt;br /&gt;
&lt;br /&gt;
And neither Washington nor Kuwait seemed terribly concerned about heading off an invasion. In the week prior to the Iraqi attack, intelligence experts were telling the Bush administration with increasing urgency that an invasion of at least a part of Kuwait was likely. These forecasts “appear to have evoked little response from Government agencies.”&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; During this period Bush was personally briefed and told the same by CIA Director William Webster, who showed the president satellite photos of the Iraqi troops massed near the Kuwaiti border. Bush, reportedly, showed little interest.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; On 1 August, the CIA’s National Intelligence Officer for Warning (sic) walked into the offices of the National Security Council’s Middle East Staff and announced: “This is your final warning.” Iraq, he said, would invade Kuwait by day’s end, which they did. This, too, did not produce a rush to action.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; Lastly, a Kuwaiti diplomat stationed in Iraq before the invasion sent many reports back to his own government warning of an Iraqi invasion; these were ignored as well. His last warning had specified the exact date (Kuwaiti time) of 2 August. After the war, when the diplomat held a press conference in Kuwait to discuss the government’s ignoring of his warnings, it was broken up by a government minister and several army officers.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In July, while all these warnings were ostensibly being ignored, the Pentagon was busy running its computerized command post exercise (CPX), initiated in late 1989 specifically to explore possible responses to “the Iraqi threat”—which, in the new war plan 1002-90, had replaced “the Soviet threat”—the exercise dealing with an Iraqi invasion of Kuwait or Saudi Arabia or both.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; At a war-games exercise at the Naval War College in Newport, R.I., participants were also being asked to determine the most effective American response to a hypothetical invasion of Kuwait by Iraq.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; While at Shaw Air Force Base in South Carolina, another war “game” involved identifying bombing targets in Iraq.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And during May and June, the Pentagon, Congress and defense contractors had been extensively briefed by the Center for Strategic and International Studies of Georgetown University on a study of the future of conventional warfare, which concluded that the most likely war to erupt requiring an American military response was between Iraq and Kuwait or Saudi Arabia.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Another person who seems to have known something in advance was George Shultz, who was Reagan’s Secretary of State and then returned to the Bechtel Corp., the multinational construction giant. In the spring of 1990, Shultz convinced the company to withdraw from a petrochemicals project in Iraq. “I said something is going to go very wrong in Iraq and blow up and if Bechtel were there it would get blown up too. So I told them to get out.”&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Finally, there was this disclosure in the Washington Post:&amp;lt;blockquote&amp;gt;Since the invasion, highly classified U.S. intelligence assessments have determined that Saddam took U.S. statements of neutrality … as a green light from the Bush administration for an invasion. One senior Iraqi military official … has told the agency [CIA] that Saddam seemed to be sincerely surprised by the subsequent bellicose reaction.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;On the other hand we have the statement from Iraqi Foreign Minister Aziz, who was present at the Glaspie-Hussein meeting.&amp;lt;blockquote&amp;gt;She didn’t give a green light, and she didn’t mention a red light because the question of our presence in Kuwait was not raised. … And we didn’t take it as a green light … that if we intervened militarily in Kuwait, the Americans would not react. That was not true. We were expecting an American attack on the morning of the second of August.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;But one must be skeptical about so casual an attitude toward an American attack. And these remarks, in effect denying that Iraq was played for a sucker, must be considered in light of the Iraqi government’s stubborn refusal for some time to admit the harm done to the country by US bombing, and to downplay the number of their casualties.&lt;br /&gt;
&lt;br /&gt;
The Bush administration’s position was that Iraq’s Arab neighbors, particularly Egypt, Saudi Arabia, and Jordan, had urged the United States all along not to say or do anything that might provoke Saddam. Moreover, as Ambassador Glaspie emphasized, no one expected Hussein to take “all” of Kuwait, at most the parts he already claimed: the islands and the oilfield.&lt;br /&gt;
&lt;br /&gt;
But, of course, Iraq had claimed “all” of Kuwait for a century.&lt;br /&gt;
&lt;br /&gt;
The Invasion&lt;br /&gt;
&lt;br /&gt;
When Iraq invaded, the time for mixed signals was over. Whatever devious plan, if any, George Bush may have been operating under, he now took full advantage of this window of opportunity. Within hours, if not minutes, of the border crossing, the United States began mobilizing, the White House condemned Iraq’s action as a “blatant use of military aggression”, demanded “the immediate and unconditional withdrawal of all Iraqi forces”, and announced that it was “considering all options”; while George Bush was declaring that the invasion “underscores the need to go slowly in restructuring U.S. defense forces”.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Before 24 hours had passed, an American naval task force loaded with fighter planes and bombers was on its way to the Persian Gulf, Bush was seeking to enlist world leaders for collective action against Iraq, all trade with Iraq had been embargoed, all Iraqi and Kuwaiti assets in the United States had been frozen; and the Senate had “decisively defeated efforts to end or freeze production of the B-2 Stealth bomber after proponents seized on Iraq’s invasion of Kuwait to bolster their case for the radar-eluding weapon”; the attack, they said, “demonstrates the continuing risk of war and the need for advanced weapons” … Said Senator Dole: “If we needed Saddam Hussein to give us a wake-up call at least we can thank him for that.”&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“One day after using Iraq’s invasion of Kuwait to help save the high-tech B-2 bomber, senators invoked the crisis again Friday to stave off the mothballing of two World War II-vintage battleships.”&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Within days, thousands of American troops and an armored brigade were stationed in Saudi Arabia. It was given the grand name of Operation Desert Shield, and a heightened appreciation for America’s military needs was the prevailing order of the day …&amp;lt;blockquote&amp;gt;Less than a year after political changes in Eastern Europe and the Soviet Union sent the defense industry reeling under the threat of dramatic cutbacks, executives and analysts say the crisis in the Persian Gulf has provided military companies with a tiny glimmer of hope.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;“If Iraq does not withdraw and things get messy, it will be good for the industry. You will hear less rhetoric from Washington about the peace dividend,” said Michael Lauer, an analyst with Kidder, Peabody &amp;amp; Co. in New York.&amp;lt;/blockquote&amp;gt;“The possible beneficiaries” of the crisis, added the Washington Post, “cover the spectrum of companies in the defense industry.”&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By September, James Webb, former Assistant Secretary of Defense and Secretary of the Navy in the Reagan administration, felt moved to speak out:&amp;lt;blockquote&amp;gt;The President should be aware that, while most Americans are laboring very hard to support him, a mood of cynicism is just beneath their veneer of respect. Many are claiming that the buildup is little more than a “Pentagon budget drill,” designed to preclude cutbacks of an Army searching for a mission as bases in NATO begin to disappear.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Remarkably, yet another cynical former Assistant Secretary of Defense was heard from. Lawrence Korb wrote that the deployment of troops to Saudi Arabia “seems driven more by upcoming budget battles on Capitol Hill than a potential battle against Saddam Hussein.”&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But can anything be too cynical for a congressman stalking re-election? By the beginning of October we could read:&amp;lt;blockquote&amp;gt;The political backdrop of the U.S. military deployment in Saudi Arabia played a significant role in limiting defense cuts in Sunday’s budget agreement, halting the military spending “free fall” that some analysts had predicted two months ago, budget aides said. Capitol Hill strategists said that Operation Desert Shield forged a major change in the political climate of the negotiations, forcing lawmakers who had been advocating deep cuts on the defensive.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;    The defense budget compromise … would leave not only funding for Operation Desert Shield intact but would spare much of the funding that has been spent each year to prepare for a major Soviet onslaught on Western Europe.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Meanwhile, George Bush’s approval rating had recovered. The first poll taken in August after the US engagement in the Gulf showed a jump to 74 percent, up from 60 percent in late July. However, it seems that the American public needs the rush of a regular patriotic-fix to maintain enthusiasm for the man occupying the White House, for by mid-October, due to Bush’s extreme obfuscation of why the US was in the Persian Gulf, the rating they granted him was down to 56—since Bush’s first month in office, it had never been lower; and it stayed close to that level until the citizenry’s next patriotic-invasion-fix in January, as we shall see.&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Prelude to War&lt;br /&gt;
&lt;br /&gt;
As Iraq went about plundering Kuwait and turning it into Iraqi Province 19, the United States was building up its military presence in Saudi Arabia and the surrounding waters, and—employing a little coercion and history’s most spectacular bribes—creating a “coalition” to support US-fostered United Nations resolutions and the coming war effort in a multitude of ways: a figleaf of “multinational” respectability, as Washington had created in Korea, Grenada and Afghanistan, for what was essentially an American mission, an American war. Egypt was forgiven many billions of dollars in debt, while Syria, China, Turkey, the Soviet Union, and other countries received military or economic aid and World Bank and IMF loans, had sanctions lifted, or were given other perks, not only from the US but, under Washington’s pressure, from Germany, Japan and Saudi Arabia. As an added touch, the Bush administration stopped criticizing the human rights record of any coalition member.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But Washington and the media were unhappy with Germany for not enthusiastically jumping on the war bandwagon. The Germans who only yesterday were condemned as jackbooted fascists marching through Poland, were now called “cowards” for marching for peace in large demonstrations.&lt;br /&gt;
&lt;br /&gt;
Washington pushed a dozen resolutions through the Security Council condemning Iraq, imposing severe economic sanctions, and getting “authorization” to wage war. Only Cuba and Yemen voted against any of them. When Yemen’s delegate received some applause for his negative vote on the key use-of-force resolution of 29 November, US Secretary of State Baker, who was presiding, said to his delegation: “I hope he enjoyed that applause, because this will turn out to be the most expensive vote he ever cast.” The message was relayed to the Yemenis, and within days, the tiny Middle-East nation suffered a sharp reduction in US aid.&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
UN Secretary General Javier Perez de Cuellar acknowledged that “It was not a United Nations War. General Schwarzkopf [commander of the coalition forces] was not wearing a blue helmet.”&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt; The American control of the United Nations prompted British political commentator Edward Pearce to write that the UN “functions like an English medieval parliament: consulted, shown ceremonial courtesy, but mindful of divine prerogative, it mutters and gives assent.”&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The paramount issue in the United States soon became: how long should we wait for the sanctions to work before resorting to direct military force? The administration and its supporters insisted that they were giving Hussein every chance to find a peaceful, face-saving way out of the hole he had dug himself into. But the fact remained that each time President Bush made the Iraqi leader any kind of offer, it was laced with a deep insult, and never offered the slightest recognition that there might be any validity to Iraq’s stated grievances.&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt; Indeed, Bush had characterized the Iraqi invasion as being “without provocation”.&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt; The president’s rhetoric became increasingly caustic and exaggerated; he was putting it on a personal level, demonizing Saddam, as he had done with Noriega, as Reagan had done with Qaddafi, as if these foreigners did not have pride or reason like Americans have. Here’s how the Los Angeles Times viewed it:&amp;lt;blockquote&amp;gt;Shortly after Iraq’s invasion … Bush carefully compared Iraq’s aggression with the German aggression against Poland that launched World War II. But he stopped short of a personal comparison of Iraqi President Saddam Hussein with Adolf Hitler. That caution went out the window last month, when Bush not only compared Hussein to Hitler but also threatened Nuremberg-style war crime trials. Then, last week, Bush went further, briefly maintaining that the Iraqi leader is worse than Hitler because the Germans never held U.S. citizens as “human shields” at military sites.&amp;lt;/blockquote&amp;gt;After this trivializing of the Holocaust, Bush went on to warn that any acceptance of uncontrolled aggression “could be world war tomorrow”. Said one of his own officials: “Got to get his rhetoric under control.”&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Saddam Hussein could not help but soon realize that by seizing all of Kuwait—not to mention sacking and pillaging it—he had bitten off substantially more than he could chew. In early August and again in October, he signaled his willingness to pull Iraqi forces out of the country in return for sole control of the Rumaila oil field, guaranteed access to the Persian Gulf, the lifting of sanctions, and resolution of the oil price/production problem.&amp;lt;sup&amp;gt;52&amp;lt;/sup&amp;gt; He also began to release some of the many foreigners who had had the misfortune of being in Iraq or Kuwait at the wrong time. In mid-December the last of them was freed. Earlier that month, Iraq began laying out a new Iraqi-Kuwait border, which might have meant a renunciation of its claim of Kuwait being a part of Iraq, though its meaning was not clear.&amp;lt;sup&amp;gt;53&amp;lt;/sup&amp;gt; And in early January, as we shall see, his strongest peace signal was reported.&lt;br /&gt;
&lt;br /&gt;
The Bush administration chose to not respond in a positive manner to any of these moves. After Saddam’s August offer, the State Department “categorically” denied it had even been made; then the White House confirmed it.&amp;lt;sup&amp;gt;54&amp;lt;/sup&amp;gt; A later congressional summary of the matter stated:&amp;lt;blockquote&amp;gt;The Iraqis apparently believed that having invaded Kuwait, they would get everyone’s attention, negotiate improvements to their economic situation, and pull out. … a diplomatic solution satisfactory to the interests of the United States may well have been possible since the earliest days of the invasion.&amp;lt;/blockquote&amp;gt;The Bush administration, said the congressional paper, wanted to avoid seeming in any way to reward the invasion. But a retired Army officer, who was acting as a middle man in the August discussions, concluded afterward that the peace offer “was already moving against policy”.&amp;lt;sup&amp;gt;55&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After a certain point in the American military buildup, could the United States have given peace a chance even if it wanted to? Former Assistant Defense Secretary Lawrence Korb observed in late November that all the components of the defense establishment were pushing to get in on the action, to prove their worth, to prove that there was still a need for them, to assure their continued funding …&amp;lt;blockquote&amp;gt;By mid-January … the United States will have over 400,000 troops in the Gulf [it turned out to be over 500,000] from all five armed services (yes, even the Coast Guard is there). This is about 100,000 more troops than we had in Europe at any time during the Cold War. The Army will eventually have eight divisions on the ground in Saudi Arabia, twice as many as it had in Europe. … two-thirds of the entire Marine Corps’ combat power [will be there] … The Navy will deploy six of its 14 aircraft carrier battle groups, two of its four battleships and one of its two amphibious groups … The Air Force already has fighters from nine of its 24 active tactical wings … as well as bombers … Even the combat reserves are scheduled to be sent … The reserve lobby recognized that their future funding may be jeopardized if their units do not get involved. … Just as every service wants to be involved in the deployment, will not each want a piece of the real action?&amp;lt;/blockquote&amp;gt;And would the military high-command be able to resist the pressures from each service, Korb wondered. The Navy, which had moved some of its carriers into the narrow and dangerous waters of the Gulf just to be closer to the action? The Marines, who might want to demonstrate the continuing viability of amphibious warfare by staging an assault on the coast? And could the Army lay back while air power carried the day?&amp;lt;sup&amp;gt;56&amp;lt;/sup&amp;gt; [They couldn’t, and it prolonged the war.]&lt;br /&gt;
&lt;br /&gt;
The US military and President Bush would have their massive show of power, their super-hi-tech real war games, and no signals from Iraq or any peacenik would be allowed to spoil it. Fortune magazine, in an ingenuous paean to Bush’s fortitude, later summed up the period before the war began thusly:&amp;lt;blockquote&amp;gt;The President and his men worked overtime to quash freelance peacemakers in the Arab world, France, and the Soviet Union who threatened to give Saddam a face-saving way out of the box Bush was building. Over and over, Bush repeated the mantra: no negotiations, no deals, no face-saving, no rewards, and specifically, no linkage to a Palestinian peace conference [a point raised by Iraq on several occasions].&amp;lt;sup&amp;gt;57&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;On 29 November, the UN Security Council authorized the use of “all necessary means” to compel Iraq to vacate Kuwait if it didn’t do so by 15 January. Over Christmas, we have learned, George Bush pored over every one of the 82 pages of Amnesty International’s agonizing report of Iraqi arrests, rape, and torture in Kuwait. After the holiday, he told his staff that his conscience was clear: “It’s black and white, good vs. evil. The man has to be stopped.”&amp;lt;sup&amp;gt;58&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It’s not reported whether Bush ever read any of Amnesty’s many reports of the period on the equally repulsive violations of human rights and the human spirit perpetrated by Washington’s allies in Guatemala, El Salvador, Afghanistan, Angola and Nicaragua. If he did, the literature apparently had little effect, for he continued to support these forces. Amnesty had also been reporting about Iraq’s extreme brutality for more than a decade, and only a few months before the August invasion had testified about these abuses before the Senate, but none of this had filled George Bush with righteous indignation.&lt;br /&gt;
&lt;br /&gt;
As the 15 January deadline neared, the world held its breath. Was it possible that in five and a half months no way could have been found to avoid inflicting another ghastly war upon this sad planet? On the 11th, Arab diplomats at the UN said that they had received reports from Algeria, Jordan and Yemen, all on close terms with Iraq, that Saddam planned an initiative soon after the 15th that would express his willingness “in principle” to pull out of Kuwait in return for international guarantees that Iraq would not be attacked, an international conference to address Palestinian grievances, and negotiations on disputes between Iraq and Kuwait. The Iraqi leader, the diplomats said, wanted to wait a day or two after the deadline had passed to demonstrate that he had not been intimidated.&lt;br /&gt;
&lt;br /&gt;
For the United States, with half-a-million troops poised for battle in Saudi Arabia, this was unacceptable. Saddam Hussein will “pass the brink at midnight, January 15”, said Secretary of State Baker, and could not expect to save himself by offering to pull out of Kuwait after that time.&amp;lt;sup&amp;gt;59&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The multiple explanations of George Bush&amp;lt;blockquote&amp;gt;Our jobs, our way of life, our own freedom, and the freedom of friendly countries around the world will suffer if control of the world’s great oil reserves fell in the hands of that one man, Saddam Hussein.&amp;lt;sup&amp;gt;60&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Thus spaketh George Herbert Walker Bush to the people of America. As Theodore Draper observed:&amp;lt;blockquote&amp;gt;These reasons were both mundane and implausible. That “jobs” should have been mentioned first suggested that Bush, as in a domestic political campaign, sought primarily to appeal to the voters’ pocketbook. It was, however, a peculiarly crass reason to go to war, if it came to that, halfway around the world.&amp;lt;sup&amp;gt;61&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;During the entire lengthy buildup to the war, during the war, after the war, no one was sure they understood why Bush had intervened in the Persian Gulf, and then taken the United States into war. Congressmen, journalists, editors, plain citizens kept asking, almost pleading at times, for the president to clearly and unambiguously explain his motivations, and without contradicting what he had said the previous week. (Economists and think-tank intellectuals found it professionally awkward to admit their uncertainty, and thus wound up writing lots of authoritative-sounding mumbo-jumbo.)&lt;br /&gt;
&lt;br /&gt;
The prevailing bewilderment prompted the Wall Street Journal to assemble a group of “voters” to discuss the issues. “They are confused about what’s happening and are crying out for more information,” reported the newspaper about the participants. “And they are unsettled by the perception that Mr. Bush seems to be switching his reasoning day to day.” Said one participant: “So far it’s been like David Letterman’s Top 10 Reasons for Being There. There’s a different story every week or so.”&amp;lt;sup&amp;gt;62&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Taking place in the Persian Gulf, as it all did, of course lent itself to the belief that the liquid gold had a lot, if not everything, to do with the conflict. This, however, is a thesis which cannot be supported by the immediate circumstances. Supply was not a problem—the Energy Department acknowledged that there was not an oil shortage, and Saudi Arabia and other countries increased their production to more than make up for the oil lost from Iraq and Kuwait, which, in any event, together accounted for only about five percent of American consumption. There was a whole world ready to supply more oil, from Mexico to Russia, as well as large untapped American sources. This indicates the difficulties faced by any single producer—Hussein or anyone else—who might try to control or dominate the market; which in turn raises the question: what would such a country do with all the oil, drink it? By December it was reported that “OPEC is pumping oil at the highest levels since early summer, and unless a war in the Middle East disrupts supplies, there’s a prospect again of an oil glut and sharply lower prices.”&amp;lt;sup&amp;gt;63&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As to the price of oil: Did oilmen George Bush and James Baker and the depressed American oil states want it to go up or down? A case could be made for either hypothesis. (In January 1990 the US had secretly urged Saddam to try to raise the OPEC oil price to $25 a barrel.)&amp;lt;sup&amp;gt;64&amp;lt;/sup&amp;gt; And how easily could Washington control it either way in a chaotic situation? As it is, oil prices fluctuate on a regular basis, often sharply—between 1984 and 1986, for example, the price of a barrel of oil fell from around $30 to less than $10, despite the ongoing Iraq-Iran war which cut into the production of both countries.&lt;br /&gt;
&lt;br /&gt;
However, this analysis of the immediate circumstances does not take into consideration the formidable and continual influence of the “mystique of oil” upon the thinking of American policy makers. If Bush was looking for a “crisis” to impress upon the congressional mind the enduring danger of the world we live in, then getting involved in a conflict between two major oil producing countries would certainly generate the desired effect much more readily than if he had seized upon Bolivia attacking Paraguay, or Ghana occupying Ivory Coast.&lt;br /&gt;
&lt;br /&gt;
The president’s remark about the American way of life and everyone’s freedom reflects the life-and-death seriousness that he and other policy makers publicly ascribe to oil. (What these men really believe and feel in each instance is something we are not privy to.) Earlier in the year, CIA Director William Webster had told Congress that oil “will continue to have a major impact on U.S. interests” because “Western dependence on Persian Gulf oil will rise dramatically” in the next decade; while General Schwarzkopf, who had lifelong ties to the Middle East, testified:&amp;lt;blockquote&amp;gt;Mideast oil is the West’s lifeblood. It fuels us today, and being 77 percent of the Free World’s proven oil reserves, is going to fuel us when the rest of the world has run dry. … It is estimated that within 20 to 40 years the U.S. will have virtually depleted its economically available oil reserves, while the Persian Gulf region will still have at least 100 years of proven oil reserves.&amp;lt;sup&amp;gt;65&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;It was actually 69 percent at the time, and since the Soviet Union has joined the “Free World”, it’s even less.&amp;lt;sup&amp;gt;66&amp;lt;/sup&amp;gt; It should also be noted that the good general’s prediction for the US is rather speculative, and that the term “economically available” is a reference to the fact that US domestic oil reserves are more costly to exploit than those in the Gulf. But this only makes it a profit problem, not an oil-supply problem. Moreover, the vast potential residing in alternative energy sources must be included in the equation.&lt;br /&gt;
&lt;br /&gt;
At this time, the United States—seemingly in a panic about danger to the Gulf oil supply—was receiving about 11 percent of its oil from the region, while Japan, which got 62 percent of its oil, and Europe which got 27 percent from there, were hardly stirred up at all, except for Margaret Thatcher who foamed at the mouth when it came to Saddam and former colony Iraq.&amp;lt;sup&amp;gt;67&amp;lt;/sup&amp;gt; Germany’s figure was about 35 percent, yet both Bonn and Tokyo had to have their arms twisted by Washington to support the war effort. The two countries may, in fact, have been leery about helping the United States acquire greater influence and control over the region’s oil.&lt;br /&gt;
&lt;br /&gt;
Official Washington’s embrace of the oil mystique has given rise to a long-standing policy, expressed as follows by political analyst Noam Chomsky:&amp;lt;blockquote&amp;gt;It’s been a leading, driving doctrine of U.S. foreign policy since the 1940s that the vast and unparalleled energy resources of the Gulf region will be effectively dominated by the United States and its clients, and, crucially, that no independent, indigenous force will be permitted to have a substantial influence on the administration of oil production and price.&amp;lt;sup&amp;gt;68&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;This has not always meant the use of force. In 1973, when OPEC, led by Saudi Arabia, used substantial price increases and an oil boycott in an attempt to force Washington to influence Israel into withdrawing from its recently occupied territories, the United States did not launch, or even threaten, an invasion. The matter was resolved through extensive diplomacy without a shot being fired. What saved the OPEC states from a violent fate may have been the combination of the Vietnam war still hanging heavy in the air in Washington, and the Nixon administration on the verge of being swallowed up by Watergate.&lt;br /&gt;
&lt;br /&gt;
In addition to issuing several dire warnings early on about the invasion’s severe economic consequences for the United States, which never came to pass, Bush warned of an even worse fate if Iraq took over Saudi Arabia. The danger-to-Saudi Arabia explanation was a non-starter. Iraq never had any designs on Saudi Arabia, as a simple look at a map makes clear. The Iraqis have a long border with that country; they didn’t have to go through Kuwait to invade the Saudis; and even if they did, they could have moved into Saudi Arabia virtually unopposed during the three weeks following their takeover of Kuwait, as General Colin Powell later conceded.&amp;lt;sup&amp;gt;69&amp;lt;/sup&amp;gt; Bush administration officials in fact admitted that neither the CIA nor the Defense Intelligence Agency thought it probable that Iraq would invade Saudi Arabia.&amp;lt;sup&amp;gt;70&amp;lt;/sup&amp;gt; The Saudis didn’t think so either, until Defense Secretary Cheney flew to Riyadh on 5 August and personally told King Fahd that his country stood in great potential danger and desperately needed a very large infusion of American military forces to defend it.&amp;lt;sup&amp;gt;71&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Bush backed away from the oil rationale when critics charged that he was only trying to protect the interests of the oil industry. In October, he was interrupted while making a speech by some people calling out: “Mr. President, bring our troops home from Saudi Arabia! No blood for oil!” To which George Bush replied—as the hecklers were hustled out—“You know, some people never get the word. The fight isn’t about oil. The fight is about naked aggression that [we] will not stand.” A month later, if not sooner, the president again began to play the oil card, tying America’s economic security to that of Saudi Arabia. Shortly afterward, he returned to “the devastating damage being done every day” to the US and international economies by the disruption of oil markets.&amp;lt;sup&amp;gt;72&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As to Iraq’s naked aggression—a remark requiring selective-memory skills of a high order coming from a government that held all modern records for international aggression, naked or otherwise, and from a man who, less than a year before, had nakedly invaded Panama—both Syria and Israel had invaded Lebanon and still occupied large portions of that country, Israel bombarding Beirut mercilessly in the process, without a threat of war emanating from Washington. Saddam Hussein, perhaps wondering when they had changed the rules, said to the United States: “You are talking about an aggressive Iraq … if Iraq was aggressive during the Iran war, why then did you speak with [us] then?”&amp;lt;sup&amp;gt;73&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During Iraq’s epic struggle against the Ayatollah Khomeini, the United States of course had more than spoken to Baghdad. Washington—choosing Iraq as the lesser evil against Shiite extremism—was responsible for huge amounts of weaponry, military training, sophisticated technology, satellite-photo intelligence, and billions of dollars reaching a needy Hussein, who was also lavishly supported by Kuwait and Saudi Arabia, they being concerned that Iran’s anti-monarchist sentiments might spread to their own realms. Indeed, there is evidence that Washington encouraged Iraq to attack Iran and ignite the war in the first place.&amp;lt;sup&amp;gt;74&amp;lt;/sup&amp;gt; And during this period of American support of Hussein, he was certainly the same odious, repressive, beastly thug as when he later came under American moralistic rhetorical fire. Similarly, absent Washington’s prodding, the UN did not condemn Iraq’s invasion, nor did it impose any sanctions or lay down any demands.&lt;br /&gt;
&lt;br /&gt;
Even as it officially banned arms sales to either combatant, the US secretly provided weapons to both. The other bête noire of the region, the Ayatollah, received American arms and military intelligence on Iraq during the war, so as to enhance the ability of the two countries to inflict maximum devastation upon each other and stunt their growth as strong Middle-East nations.&lt;br /&gt;
&lt;br /&gt;
In contrast to Iraq-the-enemy now were the two “allies” most involved, Saudi Arabia and Kuwait. Although Washington did not make a big thing about the “virtue” of either country, official policy was always that the United States had a principled commitment to defending the former and liberating the latter. And they were not a pretty pair. Saudi Arabia regularly featured extreme religious intolerance, extrajudicial arrest, torture, and flogging.&amp;lt;sup&amp;gt;75&amp;lt;/sup&amp;gt; It also practiced gender apartheid and systematic repression of women, virtual slavery for its foreign workers, stoning of adulterers, and amputation of the hands of thieves. US chaplains stationed in the country were asked to remove crosses and Stars of David from their uniforms and call themselves “morale officers”.&amp;lt;sup&amp;gt;76&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Kuwait, oddly enough, was virulently anti-American in its foreign policy.&amp;lt;sup&amp;gt;77&amp;lt;/sup&amp;gt; Though more socially enlightened than Saudi Arabia (but less than Iraq), it was nonetheless run by one family as an elitist oligarchy, which closed down the parliament in 1986, had no political parties, and forbade criticism of the ruling emir; no more than 20 percent of the population possessed any political rights at all. After the country had been returned to its rightful dictators, it behaved very brutally toward its large foreign-worker population, holding them without charge or trial for several months; death squads executed scores of people. “Torture of political detainees was routine and widespread,” said Amnesty International, and at least 80 “disappeared” in custody. The targets of the campaign, which took place in the presence of thousands of US troops, were primarily those who were accused of collaboration with the Iraqis, although this was something most of them had no choice in, and those who were involved in a nascent pro-democracy movement. Additionally, some 400 Iraqis were forced to return to Iraq despite fears that they would be harmed or executed there.&amp;lt;sup&amp;gt;78&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The elite of the region did not display much gratitude for all that George Bush said America was doing for them. Said one Gulf official: “You think I want to send my teenaged son to die for Kuwait?” He chuckled and added, “We have our white slaves from America to do that.” A Saudi teacher saw it this way: “The American soldiers are a new kind of foreign worker here. We have Pakistanis driving taxis and now we have Americans defending us.” Explaining the absence of expressed gratitude on the part of Gulf leaders, a Yemeni diplomat said: “A lot of the Gulf rulers simply do not feel that they have to thank the people they’ve hired to do their fighting for them.”&amp;lt;sup&amp;gt;79&amp;lt;/sup&amp;gt; Apart from anything else, people in the Arab world were very sensitive about the killing of Muslims and Arabs by foreigners, as well as foreign military presence on Arab soil, a reminder of a century of Western, white colonialism.&lt;br /&gt;
&lt;br /&gt;
Bush also warned that Iraq posed a nuclear threat. True enough. But so did the United States, France, Israel, and every other country that already had nuclear weapons. Iraq, on the other hand, according to American, British and Israeli experts, was five to ten years away from being able to build and use nuclear weapons.&amp;lt;sup&amp;gt;80&amp;lt;/sup&amp;gt; It’s unlikely that the president himself believed there was any such danger. His warning came only after a poll showed that a plurality of Americans felt that preventing Iraq from acquiring nuclear weapons was the most persuasive argument for going to war.&amp;lt;sup&amp;gt;81&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
One factor not mentioned by Bush as a reason for the intervention, but which, in fact, probably played an important role, was the Pentagon’s desire to make or strengthen agreements with Gulf-region countries for an ongoing US military presence; and considerable progress along these lines appears to have been made.&amp;lt;sup&amp;gt;82&amp;lt;/sup&amp;gt; General Schwarzkopf had earlier told Congress that “U.S. presence” in the Gulf is one of the three pillars of overall military strategy, along with security assistance and combined exercises, all of which lead to all-important “access”, which one can take as a euphemism for influence and control.&amp;lt;sup&amp;gt;83&amp;lt;/sup&amp;gt; After the war, the existence of a network of military-communication-systems “superbases” in Saudi Arabia was revealed. Ten years in the building by the United States, in maximum secrecy, its cost of almost $200 billion paid for by the Saudis, its use during the Gulf War indispensable, it may explain why Bush moved so quickly to defend Saudi Arabia, albeit against a non-existent threat.&amp;lt;sup&amp;gt;84&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“Stop me before I kill again!”&lt;br /&gt;
&lt;br /&gt;
Josef Stalin studied for the priesthood … Adolf Hitler was a vegetarian and anti-smoking … Herman Goering, while his Luftwaffe rained death upon Europe, kept a sign in his office that read: “He who tortures animals wounds the feelings of the German people.” … This fact Elie Wiesel called the greatest discovery of the war: that Adolf Eichmann was cultured, read deeply, played the violin … Mussolini also played the violin … Charles Manson was a staunch anti-vivisectionist …&lt;br /&gt;
&lt;br /&gt;
About Panama, as we have seen, after he ordered the bombing, George Bush said that his “heart goes out to the families who have died in Panama.” And when he was asked, “Was it really worth it to send people to their death for this? To get Noriega?”, he replied, “… every human life is precious, and yet I have to answer, yes, it has been worth it.”&lt;br /&gt;
&lt;br /&gt;
About Iraq, Bush said: “People say to me: ‘How many lives? How many lives can you expend?’ Each one is precious.”&amp;lt;sup&amp;gt;85&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Just before ordering the start of the war against Iraq in January, Bush prayed, as tears ran down his cheeks. “I think,” he later said, “that, like a lot of others who had positions of responsibility in sending someone else’s kids to war, we realize that in prayer what mattered is how it might have seemed to God.”&amp;lt;sup&amp;gt;86&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
God, one surmises, might have asked George Bush about the kids of Iraq. And the adults. And, in a testy, rather un-godlike manner, might have cracked: “So stop wasting all the precious lives already!”&lt;br /&gt;
&lt;br /&gt;
Tanks pulling plows moved alongside trenches, firing into the Iraqi soldiers inside the trenches as the plows covered them with great mounds of sand. Thousands were buried, dead, wounded, or alive.&amp;lt;sup&amp;gt;87&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
US forces fired on Iraqi soldiers after the Iraqis had raised white flags of surrender. The navy commander who gave the order to fire was not punished.&amp;lt;sup&amp;gt;88&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The bombing destroyed two operational nuclear reactors in Iraq. It was the first time ever that live reactors had been bombed, and may well have set a dangerous precedent. Hardly more than a month had passed since the United Nations, under whose mandate the United States was supposedly operating, had passed a resolution reaffirming its “prohibition of military attacks on nuclear facilities” in the Middle East.&amp;lt;sup&amp;gt;89&amp;lt;/sup&amp;gt; Sundry chemical, including chemical-warfare, facilities and alleged biological-warfare plants, were also targets of American bombs. General Schwarzkopf then announced that they had been very careful in selecting the means of destruction of these as well as the nuclear facilities, and only “after a lot of advice from a lot of very, very prominent scientists,” and were “99.9 percent” certain that there was “no contamination”.&amp;lt;sup&amp;gt;90&amp;lt;/sup&amp;gt; However, European scientists and environmentalists detected traces of chemical-weapons agents that the bombings had released; as well as chemical fallout and toxic vapors, also released by the air attacks, that were killing scores of civilians.&amp;lt;sup&amp;gt;91&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The American government and media had a lot of fun with an obvious piece of Iraqi propaganda—the claim that a bombed biological warfare facility had actually been a baby food factory. But it turned out that the government of New Zealand and various business people from there had had intimate contact with the factory and categorically confirmed that it had indeed been a baby food factory.&amp;lt;sup&amp;gt;92&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The United States also made wide use of advanced depleted uranium (DU) shells, rockets and missiles, leaving tons of radioactive and toxic rubble in Kuwait and Iraq. The United Kingdom Atomic Energy Authority, in an April 1991 secret report, warned that “if DU gets in the food chain or water this will create potential health problems.” The uranium-238 used to make the weapons can cause cancer and genetic defects if inhaled. Uranium is also chemically toxic, like lead. Inhalation causes heavy metal poisoning or kidney or lung damage. Iraqi soldiers, pinned down in their bunkers during assaults, were almost certainly poisoned by radioactive dust clouds.&amp;lt;sup&amp;gt;93&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The civilian population suffered in the extreme from the relentless bombing. Middle East Watch, the human-rights organization, has documented numerous instances of the bombing of apartment houses, crowded markets, bridges filled with pedestrians and civilian vehicles, and a busy central bus station, usually in broad daylight, without a government building or military target of any kind in sight, not even an anti-aircraft gun.&amp;lt;sup&amp;gt;94&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On 12 February, the Pentagon announced that “Virtually everything militarily … is either destroyed or combat ineffective.”&amp;lt;sup&amp;gt;95&amp;lt;/sup&amp;gt; Yet the next day there was a deliberate bombardment of a civilian air raid shelter that took the lives of as many as 1,500 civilians, a great number of them women and children; this was followed by significant bombardment of various parts of Iraq on a daily basis for the remaining two weeks of the war, including what was reported for the 18th in The Guardian of London as “one of [the coalition’s] most ferocious attacks on the centre of Baghdad.”&amp;lt;sup&amp;gt;96&amp;lt;/sup&amp;gt; What was the purpose of the bombing campaign after the 12th?&lt;br /&gt;
&lt;br /&gt;
The United States said it thought that the shelter was for VIPs, which it had been at one time, and claimed that it was also being used as a military communications center, but neighborhood residents insisted that the constant aerial surveillance overhead had to observe the daily flow of women and children into the shelter.&amp;lt;sup&amp;gt;97&amp;lt;/sup&amp;gt; Western reporters said they could find no signs of military use.&amp;lt;sup&amp;gt;98&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
An American journalist in Jordan who viewed unedited videotape footage of the disaster, which the American public never saw, wrote:&amp;lt;blockquote&amp;gt;They showed scenes of incredible carnage. Nearly all the bodies were charred into blackness; in some cases the heat had been so great that entire limbs were burned off. … Rescue workers collapsed in grief, dropping corpses; some rescuers vomited from the stench of the still-smoldering bodies.”&amp;lt;sup&amp;gt;99&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Said White House spokesman Marlin Fitzwater after the bombing of the shelter: It was “a military target … We don’t know why civilians were at this location, but we do know that Saddam Hussein does not share our value in the sanctity of life.”&amp;lt;sup&amp;gt;100&amp;lt;/sup&amp;gt; Said George Bush, when criticized for the bombing campaign: “I am concerned about the suffering of innocents.”&amp;lt;sup&amp;gt;101&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The crippling of the electrical system multiplied geometrically the daily living horror of the people of Iraq. As a modern country, Iraq was reliant on electrical power for essential services such as water purification and distribution, sewage treatment, the operation of hospitals and medical laboratories, and agricultural production. Bomb damage, exacerbated by shortages attributable to the UN/US embargo, dropped electricity to three or four percent of its pre-war level; the water supply fell to five percent, oil production was negligible, the food distribution system was devastated, the sewage system collapsed, flooding houses with raw sewage, and gastroenteritis and extreme malnutrition were prevalent.&amp;lt;sup&amp;gt;102&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Two months after the war ended, a public health team from Harvard University visited health facilities in several Iraqi cities. Based on their research, the group projected, conservatively, that “at least 170,000 children under five years of age will die in the coming year from the delayed effects” of the destruction of electrical power, fuel and transportation; “a large increase in deaths among the rest of the population is also likely. The immediate cause of death in most cases will be water-borne infectious disease in combination with severe malnutrition.”&amp;lt;sup&amp;gt;103&amp;lt;/sup&amp;gt; One member of both the Harvard group and a later research group which visited Iraq testified before Congress that “Children play in the raw sewage which is backed up in the streets … Two world renowned child psychologists stated that the children in Iraq were ‘the most traumatized children of war ever described’.”&amp;lt;sup&amp;gt;104&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Despite repeated statements by American authorities about taking the greatest of care to hit only military targets, using “smart bombs” and laser-guided bombs, and “surgical strikes”, we now know that this was little more than an exercise in propaganda, just as referring to this suffering as “collateral damage” was. After the war, the Pentagon admitted that non-military facilities had been extensively targeted for political reasons.&amp;lt;sup&amp;gt;105&amp;lt;/sup&amp;gt; Comprehensive post-World War II government studies had concluded that “the dread of disease and the hardships imposed by the lack of sanitary facilities were bound to have a demoralizing effect upon the civilian population”, and that there was a “reliable and striking” correlation between the disruption of public utilities and the willingness of the German population to accept unconditional surrender.&amp;lt;sup&amp;gt;106&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the Iraqi case there was a further motivation: to encourage desperate citizens to rise up and overthrow Saddam Hussein. Said a US Air Force planner:&amp;lt;blockquote&amp;gt;Big picture, we wanted to let people know, “Get rid of this guy and we’ll be more than happy to assist in rebuilding. We’re not going to tolerate Saddam Hussein or his regime. Fix that, and we’ll fix your electricity.”&amp;lt;sup&amp;gt;107&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Those who tried to escape the bombing horror in Iraq by fleeing to Jordan were subjected to air attacks on the highway between Baghdad and the Jordanian border—buses, taxis, and private cars were repeatedly assaulted, literally without mercy, by rockets, cluster bombs and machine guns; usually in broad daylight, the targets clearly civilian, with luggage piled on top, with no military vehicles or structures anywhere to be seen, surrounded by open desert, the attacking planes flying extremely close to the ground … busloads of passengers incinerated, and when people left the vehicles and fled for their lives, planes often swooped down upon them firing away. … “You’re killing us!” cried a Jordanian taxi driver to an American reporter. “You’re shooting us everywhere we move! Whenever they see a car or truck, the planes dive out of the sky and chase us. They don’t care who we are or what we are. They just shoot.” His cry was repeated by hundreds of others. … The US military, it appears, felt that any vehicle, including those filled with families, might be a cover for carrying military fuel or other war materiel, some perhaps related to Scud missiles; and even carrying civilian fuel was a violation of the embargo.&amp;lt;sup&amp;gt;108&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At the very end, when the hungry, wounded, sick, exhausted, disoriented, demoralized, ragged, sometimes barefoot Iraqi army, which had scarcely shown any desire to fight, left Kuwait and headed toward Basra in southern Iraq, Saddam tried to salvage a pathetic scrap of dignity by announcing that his army was withdrawing because of “special circumstances”. But even this was too much for George Bush to grant. “Saddam’s most recent speech is an outrage,” declared the president, forcefully. “He is not withdrawing. His defeated forces are retreating. He is trying to claim victory in the midst of a rout.”&lt;br /&gt;
&lt;br /&gt;
This could not be permitted. Thus it was that American air power in all its majesty swept down upon the road to Basra, bombing, rocketing, strafing everything that moved in the long column of Iraqi military and civilian vehicles, troops and refugees. The nice, god-fearing, wholesome American GIs, soon to be welcomed as heroes at home, had a ball … “we toasted him” … “we hit the jackpot” … “a turkey shoot” … “This morning was bumper-to-bumper. It was the road to Daytona Beach at spring break … and spring break’s over.”&lt;br /&gt;
&lt;br /&gt;
Again and again, as loudspeakers on the carrier Ranger blared Rossini’s “William Tell Overture”, the rousing theme song of the Lone Ranger, one strike force after another took off with their load of missiles and anti-tank and anti-personnel Rockeye cluster bombs, which explode into a deadly rain of armor-piercing bomblets; land-based B-52s joined in with 1000-pound bombs. … “It’s not going to take too many more days until there’s nothing left of them.” … “shooting fish in a barrel” … “basically just sitting ducks” … “There’s just nothing like it. It’s the biggest Fourth of July show you’ve ever seen, and to see those tanks just ‘boom,’ and more stuff just keeps spewing out of them … they just become white hot. It’s wonderful.”&lt;br /&gt;
&lt;br /&gt;
The British daily, The Independent, although it supported the war, denounced the glee with which the Americans carried out the barrage, saying it “turned the stomachs” and was “sickening to witness a routed army being shot in the back”.&amp;lt;sup&amp;gt;109&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A BBC Radio reporter summed up the attack by asking: “What threat could these pathetic remnants of Saddam Hussein’s beaten army have posed? Wasn’t it obvious that the people of the convoy would have given themselves up willingly without the application of such ferocious weaponry?”&amp;lt;sup&amp;gt;110&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And all this against a foe that had for five days been calling for a cease-fire.&lt;br /&gt;
&lt;br /&gt;
But heaven forbid that the Americans should offend any of the people of the Gulf. Thus it was that GIs were taught things like never to use their left hand when offering food or drink, for that hand is traditionally reserved for sanitary functions; and the proper way to beckon an Arab with one’s hand and fingers, so as not to confuse it with beckoning a dog.&amp;lt;sup&amp;gt;111&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
We also have the story of the American pilot who, during an earlier bombing operation, stuffed into his identification packet a $20 bill and a note written in Arabic, Farsi, Turkish and English. It said: “I am an American and do not speak your language. I bear no malice toward your people.” Then he was off, roaring through the skies toward Iraq with his payload of bombs.&amp;lt;sup&amp;gt;112&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Did the GIs bear any malice toward their female soldiers-in-arms? One post-war study found that more than half the women who served in the Gulf War felt that they had been sexually harassed verbally, while eight percent (almost 3,000) had been the objects of attempted or completed sexual assaults.&amp;lt;sup&amp;gt;113&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And immediately after George Bush ordered the bombing to begin, his rating with the American people jumped for joy: an 82 percent approval rating, the highest ever in his two years in office, higher even than after his invasion of Panama.&amp;lt;sup&amp;gt;114&amp;lt;/sup&amp;gt; One journalist later noted:&amp;lt;blockquote&amp;gt;One minute of nightly truth on this “popular” war would have changed American public opinion. … if for just 60 seconds the 6 o’clock Monday news had shown 5,000 Iraqi soldiers with hideous phosphorous burns that alter human anatomy followed by 60 seconds Tuesday night of the slaughter at the Baghdad bomb shelter … What if on Wednesday Americans had seen 10,000 Iraqi soldiers incinerated by American high-tech weapons?&amp;lt;sup&amp;gt;115&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Ever since the Iraqi invasion in August, and despite the many confusing soundbites and heavy rhetoric emanating from the White House, one thing seemed clear enough: if Iraq agreed to withdraw from Kuwait, military attacks against it would not take place, or would cease, whatever other punishment or sanctions might continue. Thus, it seemed like a ray of hope, however late, when the Soviet Union succeeded on 21-22 February 1991 in getting Iraq to agree to withdraw completely the day after a cease-fire of all military operations went into effect. The agreement came with specified timetables and monitoring.&amp;lt;sup&amp;gt;116&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
George Bush refused to offer a cease-fire, per se. He could not even bring himself to mention the word in his replies. All he would say was that the retreating Iraqi forces would not be attacked (which turned out to be untrue), and that the coalition “will exercise restraint.” Saddam could have chosen to take this as the cease-fire, but he was as proud and stubborn as George.&lt;br /&gt;
&lt;br /&gt;
The point Bush emphasized the most during these two crucial days, as well as earlier, was that Iraq must comply with all 12 UN resolutions. In evaluating Bush’s legalistic demands, it should be kept in mind that the policy and practice of the American war had repeatedly violated the letter and the spirit of the United Nations Charter, the Hague Conventions, the Geneva Conventions, the Nuremberg Tribunal, the protocols of the International Committee of the Red Cross, and the US Constitution, amongst other cherished documents.&amp;lt;sup&amp;gt;117&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the end, Bush gave Saddam 24 hours to begin withdrawing from Kuwait, period. When the time came and went, the United States launched the long-expected ground war, while the aerial attacks—including the carnage on the road to Basra—continued until the end of the month.&lt;br /&gt;
&lt;br /&gt;
Said Vitaly Ignatenko, a spokesman for Soviet President Mikhail Gorbachev: “It seems that President Gorbachev cares more about saving the lives of American soldiers than George Bush does.”&amp;lt;sup&amp;gt;118&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In a postwar survey, a United Nations inspection team declared that the allied bombardment had had a “near apocalyptic impact” on Iraq and had transformed the country into a “pre-industrial age nation” which “had been until January a rather highly urbanized and mechanized society.”&amp;lt;sup&amp;gt;119&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It will never be known how many hundreds of thousands of Iraqis died from the direct and indirect effects of the war; the count is added to every day. With the United States refusing to end the embargo against Iraq, everything has continued: malnutrition, starvation, lack of medicines and vaccines, contaminated drinking water, human excrement piling up, typhoid, a near-epidemic of measles, several other diseases … Iraq’s food supply had been 70 percent dependent on imports, now billions of dollars were frozen in overseas accounts, and with prohibitive restrictions on selling its oil … an inability to rebuild because vital parts could not be imported, industry closing its doors, mass unemployment, transportation and communications broken down&amp;lt;sup&amp;gt;120&amp;lt;/sup&amp;gt; … By September 1994, with Washington still refusing to release its death grip on the embargo, the Iraqi government announced that since the sanctions had begun in August 1990 about 400,000 children had died of malnutrition and disease.&amp;lt;sup&amp;gt;121&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After the war, when the Iraqi government was repressing a Kurdish revolt—which the US had encouraged, then failed to support—Bush said: “I feel frustrated any time innocent civilians are being slaughtered.”&amp;lt;sup&amp;gt;122&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
This was the second time the United States had led the Kurdish lambs to slaughter with a broken commitment. (See Iraq 1972-75 chapter.)&lt;br /&gt;
&lt;br /&gt;
Washington had also encouraged the Shiite Muslims in Iraq to rebel, then did not back them. The US was not looking to foster a Kurdish government that would upset Turkey, nor a Shiite government that might well become an ally of Iran or inspire Muslim fundamentalists elsewhere in the Middle East.&lt;br /&gt;
&lt;br /&gt;
American mental hospitals and prisons are home to many people who claim to have heard a voice telling them to kill certain people, people they’d never met before, people who’d never done them any harm, or threatened any harm.&lt;br /&gt;
&lt;br /&gt;
American soldiers went to the Persian Gulf to kill the same kind of people after hearing a voice command them: the voice of George Herbert Walker Bush.&lt;br /&gt;
&lt;br /&gt;
== 53. Afghanistan 1979-1992 ==&lt;br /&gt;
&lt;br /&gt;
=== America’s Jihad ===&lt;br /&gt;
&amp;lt;blockquote&amp;gt;His followers first gained attention by throwing acid in the faces of women who refused to wear the veil. CIA and State Department officials I have spoken with call him “scary,” “vicious,” “a fascist,” “definite dictatorship material”.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;This did not prevent the United States government from showering the man with large amounts of aid to fight against the Soviet-supported government of Afghanistan. His name was Gulbuddin Hekmatyar. He was the head of the Islamic Party and he hated the United States almost as much as he hated the Russians. His followers screamed “Death to America” along with “Death to the Soviet Union”, only the Russians were not showering him with large amounts of aid.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The United States began supporting Afghan Islamic fundamentalists in 1979 despite the fact that in February of that year some of them had kidnapped the American ambassador in the capital city of Kabul, leading to his death in the rescue attempt. The support continued even after their brother Islamic fundamentalists in next-door Iran seized the US Embassy in Teheran in November and held 55 Americans hostage for over a year. Hekmatyar and his colleagues were, after all, in battle against the Soviet Evil Empire; he was thus an important member of those forces Ronald Reagan called “freedom fighters”.&lt;br /&gt;
&lt;br /&gt;
On 27 April 1978, a coup staged by the People’s Democratic Party (PDP) overthrew the government of Mohammad Daoud. Daoud, five years earlier, had overthrown the monarchy and established a republic, although he himself was a member of the royal family. He had been supported by the left in this endeavor, but it turned out that Daoud’s royal blood was thicker than his progressive water. When the Daoud regime had a PDP leader killed, arrested the rest of the leadership, and purged hundreds of suspected party sympathizers from government posts, the PDP, aided by its supporters in the army, revolted and took power.&lt;br /&gt;
&lt;br /&gt;
Afghanistan was a backward nation: a life expectancy of about 40, infant mortality of at least 25 percent, absolutely primitive sanitation, widespread malnutrition, illiteracy of more than 90 percent, very few highways, not one mile of railway, most people living in nomadic tribes or as impoverished farmers in mud villages, identifying more with ethnic groups than with a larger political concept, a life scarcely different from many centuries earlier.&lt;br /&gt;
&lt;br /&gt;
Reform with a socialist bent was the new government’s ambition: land reform (while still retaining private property), controls on prices and profits, and strengthening of the public sector, as well as separation of church and state, eradication of illiteracy, legalization of trade unions, and the emancipation of women in a land almost entirely Muslim.&lt;br /&gt;
&lt;br /&gt;
Afghanistan’s thousand-mile border with the Soviet Union had always produced a special relationship. Even while it was a monarchy, the country had been under the strong influence of its powerful northern neighbor which had long been its largest trading partner, aid donor, and military supplier. But the country had never been gobbled up by the Soviets, a fact that perhaps lends credence to the oft-repeated Soviet claim that their hegemony over Eastern Europe was only to create a buffer between themselves and the frequently-invading West.&lt;br /&gt;
&lt;br /&gt;
Nevertheless, for decades Washington and the Shah of Iran tried to pressure and bribe Afghanistan in order to roll back Russian influence in the country. During the Daoud regime, Iran, encouraged by the United States, sought to replace the Soviet Union as Kabul’s biggest donor with a $2 billion economic aid agreement, and urged Afghanistan to join the Regional Cooperation for Development, which consisted of Iran, Pakistan and Turkey. (This organization was attacked by the Soviet Union and its friends in Afghanistan as being a “branch of CENTO” the 1950s regional security pact that was part of the US policy of “containment” of the Soviet Union.) At the same time, Iran’s infamous secret police, SAVAK, was busy fingering suspected Communist sympathizers in the Afghan government and military. In September 1975, prodded by Iran which was conditioning its aid on such policies, Daoud dismissed 40 Soviet-trained military officers and moved to reduce future Afghan dependence on officer training in the USSR by initiating training arrangements with India and Egypt. Most important, in Soviet eyes, Daoud gradually broke off his alliance with the PDP, announcing that he would start his own party and ban all other political activity under a projected new constitution.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Selig Harrison, the Washington Post’s South Asia specialist, wrote an article in 1979 entitled “The Shah, Not the Kremlin, Touched off Afghan Coup”, concluding:&amp;lt;blockquote&amp;gt;The Communist takeover in Kabul [April 1978] came about when it did, and in the way that it did, because the Shah disturbed the tenuous equilibrium that had existed in Afghanistan between the Soviet Union and the West for nearly three decades. In Iranian and American eyes, Teheran’s offensive was merely designed to make Kabul more truly nonaligned, but it went far beyond that. Given the unusually long frontier with Afghanistan, the Soviet Union would clearly go to great lengths to prevent Kabul from moving once again toward a pro-western stance.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;When the Shah was overthrown in January 1979, the United States lost its chief ally and outpost in the Soviet-border region, as well as its military installations and electronic monitoring stations aimed at the Soviet Union. Washington’s cold warriors could only eye Afghanistan even more covetously than before.&lt;br /&gt;
&lt;br /&gt;
After the April revolution, the new government under President Noor Mohammed Taraki declared a commitment to Islam within a secular state, and to non-alignment in foreign affairs. It maintained that the coup had not been foreign inspired, that it was not a “Communist takeover”, and that they were not “Communists” but rather nationalists and revolutionaries. (No official or traditional Communist Party had ever existed in Afghanistan.)&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; But because of its radical reform program, its class-struggle and anti-imperialist-type rhetoric, its support of all the usual suspects (Cuba, North Korea, etc.), its signing of a friendship treaty and other cooperative agreements with the Soviet Union, and an increased presence in the country of Soviet civilian and military advisers (though probably less than the US had in Iran at the time), it was labeled “communist” by the world’s media and by its domestic opponents.&lt;br /&gt;
&lt;br /&gt;
Whether or not the new government in Afghanistan should properly have been called communist, whether or not it made any difference what it was called, the lines were now drawn for political, military, and propaganda battle: a jihad (holy war) between fundamentalist Muslims and “godless atheistic communists”; Afghan nationalism vs. a “Soviet-run” government; large landowners, tribal chiefs, businessmen, the extended royal family, and others vs. the government’s economic reforms. Said the new prime minister about this elite, who were needed to keep the country running, “every effort will be made to attract them. But we want to re-educate them in such a manner that they should think about the people, and not, as previously, just about themselves—to have a good house and a nice car while other people die of hunger.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Afghan government was trying to drag the country into the 20th century. In May 1979, British political scientist Fred Halliday observed that “probably more has changed in the countryside over the last year than in the two centuries since the state was established.” Peasant debts to landlords had been canceled, the system of usury (by which peasants, who were forced to borrow money against future crops, were left in perpetual debt to moneylenders) was abolished, and hundreds of schools and medical clinics were being built in the countryside. Halliday also reported that a substantial land-redistribution program was underway, with many of the 200,000 rural families scheduled to receive land under this reform already having done so. But this last claim must be approached with caution. Revolutionary land reform is always an extremely complex and precarious undertaking even under the best of conditions, and ultra-backward, tradition-bound Afghanistan in the midst of nascent civil war hardly offered the best of conditions for social experiments.&lt;br /&gt;
&lt;br /&gt;
The reforms also encroached into the sensitive area of Islamic subjugation of women by outlawing child marriage and the giving of a woman in marriage in exchange for money or commodities, and teaching women to read, at a time when certain Islamic sectors were openly calling for the reinforcement of purdah, the seclusion of women from public observation.&lt;br /&gt;
&lt;br /&gt;
Halliday noted that the People’s Democratic Party saw the Soviet Union as the only realistic source of support for the long-overdue modernization.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; The illiterate Afghan peasant’s ethnic cousins across the border in the Soviet Union were, after all, often university graduates and professionals.&lt;br /&gt;
&lt;br /&gt;
The argument of the Moujahedeen (“holy warriors”) rebels that the “communist” government would curtail their religious freedom was never borne out in practice. A year and a half after the change in government, the conservative British magazine The Economist reported that “no restrictions had been imposed on religious practice”.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; Earlier, the New York Times stated that the religious issue “is being used by some Afghans who actually object more to President Taraki’s plans for land reforms and other changes in this feudal society.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; Many of the Muslim clergy were in fact rich landowners.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; The rebels, concluded a BBC reporter who spent four months with them, are “fighting to retain their feudal system and stop the Kabul government’s left-wing reforms which [are] considered anti-Islamic”.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The two other nations which shared a long border with Afghanistan, and were closely allied to the United States, expressed their fears of the new government. To the west, Iran, still under the Shah, worried about “threats to oil-passage routes in the Persian Gulf”. Pakistan, to the south, spoke of “threats from a hostile and expansionist Afghanistan”.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; A former US ambassador to Afghanistan saw it as part of a “gradually closing pincer movement aimed at Iran and the oil regions of the Middle East.”&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; None of these alleged fears turned out to have any substance or evidence to back them up, but to the anti-communist mind this might prove only that the Russians and their Afghan puppets had been stopped in time.&lt;br /&gt;
&lt;br /&gt;
Two months after the April 1978 coup, an alliance formed by a number of conservative Islamic factions was waging guerrilla war against the government.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; By spring 1979, fighting was taking place on many fronts, and the State Department was cautioning the Soviet Union that its advisers in Afghanistan should not interfere militarily in the civil strife. One such warning in the summer by State Department spokesman Hodding Carter was another of those Washington monuments to chutzpah: “We expect the principle of nonintervention to be respected by all parties in the area, including the Soviet Union.”&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; This while the Soviets were charging the CIA with arming Afghan exiles in Pakistan; and the Afghanistan government was accusing Pakistan and Iran of also aiding the guerrillas and even of crossing the border to take part in the fighting. Pakistan had recently taken its own sharp turn toward strict Muslim orthodoxy, which the Afghan government deplored as “fanatic”;&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; while in January, Iran had established a Muslim state after overthrowing the Shah. (As opposed to the Afghan fundamentalist freedom fighters, the Iranian Islamic fundamentalists were regularly described in the West as terrorists, ultra-conservatives, and antidemocratic.)&lt;br /&gt;
&lt;br /&gt;
A “favorite tactic” of the Afghan freedom fighters was “to torture victims [often Russians] by first cutting off their noses, ears, and genitals, then removing one slice of skin after another”, producing “a slow, very painful death”.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; The Moujahedeen also killed a Canadian tourist and six West Germans, including two children, and a U.S. military attaché was dragged from his car and beaten; all due to the rebels’ apparent inability to distinguish Russians from other Europeans.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In March 1979, Taraki went to Moscow to press the Soviets to send ground troops to help the Afghan army put down the Moujahedeen. He was promised military assistance, but ground troops could not be committed. Soviet Prime Minister Kosygin told the Afghan leader:&amp;lt;blockquote&amp;gt;The entry of our troops into Afghanistan would outrage the international community, triggering a string of extremely negative consequences in many different areas. Our common enemies are just waiting for the moment when Soviet troops appear in Afghanistan. This will give them the excuse they need to send armed bands into the country.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In September, the question became completely academic for Noor Mohammed Taraki, for he was ousted (and his death soon announced) in an intra-party struggle and replaced by his own deputy prime minister, Hafizullah Amin. Although Taraki had sometimes been heavy-handed in implementing the reform program, and had created opposition even amongst the intended beneficiaries, he turned out to be a moderate compared to Amin who tried to institute social change by riding roughshod over tradition and tribal and ethnic autonomy.&lt;br /&gt;
&lt;br /&gt;
The Kremlin was unhappy with Amin. The fact that he had been involved in the overthrow and death of the much-favored Taraki was bad enough. But the Soviets also regarded him as thoroughly unsuitable for the task that was Moscow’s sine qua non: preventing an anti-communist Islamic state from arising in Afghanistan. Amin gave reform an exceedingly bad name. The KGB station in Kabul, in pressing for Amin’s removal, stated that his usurpation of power would lead to “harsh repressions and, as a reaction, the activation and consolidation of the opposition”.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Moreover, as we shall see, the Soviets were highly suspicious about Amin’s ideological convictions.&lt;br /&gt;
&lt;br /&gt;
Thus it was, that what in March had been unthinkable, in December became a reality. Soviet troops began to arrive in Afghanistan around the 8th of the month—to what extent at Amin’s request or with his approval, and, consequently, whether to call the action an “invasion” or not, has been the subject of much discussion and controversy.&lt;br /&gt;
&lt;br /&gt;
On the 23rd the Washington Post commented “There was no charge [by the State Department] that the Soviets have invaded Afghanistan, since the troops apparently were invited.”&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
However, at a meeting with Soviet-bloc ambassadors in October, Amin’s foreign minister had openly criticized the Soviet Union for interfering in Afghan affairs. Amin himself insisted that Moscow replace its ambassador.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; Yet, on 26 December, while the main body of Soviet troops was arriving in Afghanistan, Amin gave “a relaxed interview” to an Arab journalist. “The Soviets,” he said, “supply my country with economic and military aid, but at the same time they respect our independence and our sovereignty. They do not interfere in our domestic affairs.” He also spoke approvingly of the USSR’s willingness to accept his veto on military bases.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The very next day, a Soviet military force stormed the presidential palace and shot Amin dead.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
He was replaced by Babrak Karmal, who had been vice president and deputy prime minister in the 1978 revolutionary government.&lt;br /&gt;
&lt;br /&gt;
Moscow denied any part in Amin’s death, though they didn’t pretend to be sorry about it, as Brezhnev made clear:&amp;lt;blockquote&amp;gt;The actions of the aggressors against Afghanistan were facilitated by Amin who, on seizing power, started cruelly repressing broad sections of Afghan society, party and military cadres, members of the intelligentsia and of the Moslem clergy, that is, the very sections on which the April revolution relied. And the people under the leadership of the People’s Democratic Party, headed by Babrak Karmal, rose against Amin’s tyranny and put an end to it. Now in Washington and some other capitals they are mourning Amin. This exposes their hypocrisy with particular clarity. Where were these mourners when Amin was conducting mass repressions, when he forcibly removed and unlawfully killed Taraki, the founder of the new Afghan state?&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;After Amin’s ouster and execution, the public thronged the streets in “a holiday spirit”. “If Karmal could have overthrown Amin without the Russians,” observed a Western diplomat, “he would have been seen as a hero of the people.”&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Soviet government and press repeatedly referred to Amin as a “CIA agent”, a charge which was greeted with great skepticism in the United States and elsewhere.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; However, enough circumstantial evidence supporting the charge exists so that it perhaps should not be dismissed entirely out of hand.&lt;br /&gt;
&lt;br /&gt;
During the late 1950s and early ’60s, Amin had attended Columbia University Teachers College and the University of Wisconsin.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; This was a heyday period for the CIA—using impressive bribes and threats—to regularly try to recruit foreign students in the United States to act as agents for them when they returned home. During this period, at least one president of the Afghanistan Students Association (ASA), Zia H. Noorzay, was working with the CIA in the United States and later became president of the Afghanistan state treasury. One of the Afghan students whom Noorzay and the CIA tried in vain to recruit, Abdul Latif Hotaki, declared in 1967 that a good number of the key officials in the Afghanistan government who studied in the United States “are either CIA trained or indoctrinated. Some are cabinet level people.”&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; It has been reported that in 1963 Amin became head of the ASA, but this has not been corroborated.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; However, it is known that the ASA received part of its funding from the Asia Foundation, the CIA’s principal front in Asia for many years, and that at one time Amin was associated with this organization.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In September 1979, the month that Amin took power, the American chargé d’affaires in Kabul, Bruce Amstutz, began to hold friendly meetings with him to reassure him that he need not worry about his unhappy Soviet allies as long as the US maintained a strong presence in Afghanistan. The strategy may have worked, for later in the month, Amin made a special appeal to Amstutz for improved relations with the United States. Two days later in New York, the Afghan Foreign Minister quietly expressed the same sentiments to State Department officials. And at the end of October, the US Embassy in Kabul reported that Amin was “painfully aware of the exiled leadership the Soviets [were] keeping on the shelf” (a reference to Karmal who was living in Czechoslovakia).&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; Under normal circumstances, the Amin-US meetings might be regarded as routine and innocent diplomatic contact, but these were hardly normal circumstances—the Afghan government was engaged in a civil war, and the United States was supporting the other side.&lt;br /&gt;
&lt;br /&gt;
Moreover, it can be said that Amin, by his ruthlessness, was doing just what an American agent would be expected to do: discrediting the People’s Democratic Party, the party’s reforms, the idea of socialism or communism, and the Soviet Union, all associated in one package. Amin also conducted purges in the army officer corps which seriously undermined the army’s combat capabilities.&lt;br /&gt;
&lt;br /&gt;
But why would Amin, if he were actually plotting with the Americans, request Soviet military forces on several occasions? The main reason appears to be that he was being pressed to do so by high levels of the PDP and he had to comply for the sake of appearances. Babrak Karmal has suggested other, more Machiavellian, scenarios.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Carter administration jumped on the issue of the Soviet “invasion” and soon launched a campaign of righteous indignation, imposing what President Carter called “penalties”—from halting the delivery of grain to the Soviet Union to keeping the US team out of the 1980 Olympics in Moscow.&lt;br /&gt;
&lt;br /&gt;
The Russians countered that the US was enraged by the intervention because Washington had been plotting to turn the country into an American base to replace the loss of Iran.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Unsurprisingly, on this seemingly clear-cut anti-communist issue, the American public and media easily fell in line with the president. The Wall Street journal called for a “military” reaction, the establishment of US bases in the Middle East, “reinstatement of draft registration”, development of a new missile, and giving the CIA more leeway, adding: “Clearly we ought to keep open the chance of covert aid to Afghan rebels.”&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt; The last, whether the newspaper knew it or not, had actually been going on for some time. For some period prior to the Soviet invasion, the CIA had been beaming radio propaganda into Afghanistan and cultivating alliances with exiled Afghan guerrilla leaders by donating medicine and communications equipment.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; US foreign service officers had been meeting with Moujahedeen leaders to determine their needs at least as early as April 1979.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; And in July, President Carter had signed a “finding” to aid the rebels covertly, which led to the United States providing them with cash, weapons, equipment and supplies, and engaging in propaganda and other psychological operations in Afghanistan on their behalf.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Intervention in the Afghan civil war by the United States, Iran, Pakistan, China and others gave the Russians grave concern about who was going to wield power next door. They consistently cited these “aggressive imperialist forces” to rationalize their own intervention into Afghanistan, which was the first time Soviet ground troops had engaged in military action anywhere in the world outside its post-World War II Eastern European borders. The potential establishment of an anti-communist Islamic state on the borders of the Soviet Union’s own republics in Soviet Central Asia that were home to some 40 million Muslims could not be regarded with equanimity by the Kremlin any more than Washington could be unruffled about a communist takeover in Mexico.&lt;br /&gt;
&lt;br /&gt;
As we have seen repeatedly, the United States did not limit its defense perimeter to its immediate neighbors, or even to Western Europe, but to the entire globe. President Carter declared that the Persian Gulf area was “now threatened by Soviet troops in Afghanistan”, that this area was synonymous with US interests, and that the United States would “defend” it against any threat by all means necessary. He called the Soviet action “the greatest threat to peace since the Second World War”, a statement that required overlooking a great deal of post-war history. But 1980 was an election year.&lt;br /&gt;
&lt;br /&gt;
Brezhnev, on the other hand, declared that “the national interests or security of the United States of America and other states are in no way affected by the events in Afghanistan. All attempts to portray matters otherwise are sheer nonsense.”&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Carter administration was equally dismissive of Soviet concerns. National Security Adviser Zbigniew Brzezinski later stated that “the issue was not what might have been Brezhnev’s subjective motives in going into Afghanistan but the objective consequences of a Soviet military presence so much closer to the Persian Gulf.”&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The stage was now set for 12 long years of the most horrific kind of warfare, a daily atrocity for the vast majority of the Afghan people who never asked for or wanted this war. But the Soviet Union was determined that its borders must be unthreatening. The Afghan government was committed to its goal of a secular, reformed Afghanistan. And the United States was intent upon making this the Soviets’ Vietnam, slowly bleeding as the Americans had. At the same time, American policymakers could not fail to understand—though they dared not say it publicly and explicitly—that support of the Moujahedeen (many of whom carried pictures of the Ayatollah Khomeini with them) could lead to a fundamentalist Islamic state being established in Afghanistan every bit as repressive as in next-door Iran, which in the 1980s was Public Enemy Number One in America. Neither could the word “terrorist” cross the lips of Washington officials in speaking of their new allies/clients, though these same people shot down civilian airliners and planted bombs at the airport. In 1986, British Prime Minister Margaret Thatcher, whose emotional invectives against “terrorists” were second to none, welcomed Abdul Haq, an Afghan rebel leader who admitted that he had ordered the planting of a bomb at Kabul airport in 1984 which killed at least 28 people.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt; Such, then, were the scruples of cold-war anti-communists in late 20th century. As Anastasio Somoza had been “our son of a bitch”, the Moujahedeen were now “our fanatic terrorists”.&lt;br /&gt;
&lt;br /&gt;
At the beginning there had been some thought given to the morality of the policy. “The question here,” a senior official in the Carter administration said, “was whether it was morally acceptable that, in order to keep the Soviets off balance, which was the reason for the operation, it was permissible to use other lives for our geopolitical interests.”&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But such sentiments could not survive. Afghanistan was a cold-warrior’s dream: The CIA and the Pentagon, finally, had one of their proxy armies in direct confrontation with the forces of the Evil Empire. There was no price too high to pay for this Super Nintendo game, neither the hundreds of thousands of Afghan lives, nor the destruction of Afghan society, nor three billion (sic) dollars of American taxpayer money poured into a bottomless hole, much of it going only to make a few Afghans and Pakistanis rich. Congress was equally enthused—without even the moral uncertainty that made them cautious about arming the Nicaraguan contras—and became a veritable bipartisan horn of plenty as it allocated more and more money for the effort each year. Rep. Charles Wilson of Texas expressed a not-atypical sentiment of official Washington when he declared:&amp;lt;blockquote&amp;gt;There were 58,000 dead in Vietnam and we owe the Russians one … I have a slight obsession with it, because of Vietnam. I thought the Soviets ought to get a dose of it … I’ve been of the opinion that this money was better spent to hurt our adversaries than other money in the Defense Department budget.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The CIA became the grand coordinator: purchasing or arranging the manufacture of Soviet-style weapons from Egypt, China, Poland, Israel and elsewhere, or supplying their own; arranging for military training by Americans, Egyptians, Chinese and Iranians; hitting up Middle-Eastern countries for donations, notably Saudi Arabia which gave many hundreds of millions of dollars in aid each year, totaling probably more than a billion; pressuring and bribing Pakistan—with whom recent American relations had been very poor—to rent out its country as a military staging area and sanctuary; putting the Pakistani Director of Military Operations, Brigadier Mian Mohammad Afzal, onto the CIA payroll to ensure Pakistani cooperation.&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt; Military and economic aid which had been cut off would be restored, Pakistan was told by the United States, if they would join the great crusade. Only a month before the Soviet intervention, anti-American mobs had burned and ransacked the US embassy in Islamabad and American cultural centers in two other Pakistani cities.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The American ambassador in Libya reported that Muammar Qaddafi was sending the rebels $250,000 as well, but this, presumably, was not at the request of the CIA.&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Washington left it to the Pakistanis to decide which of the various Afghan guerrilla groups should be the beneficiaries of much of this largesse. As one observer put it: “According to conventional wisdom at the time, the United States would not repeat the mistake of Vietnam—micro-managing a war in a culture it did not understand.”&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Not everyone in Pakistan was bought out. The independent Islamabad daily newspaper, the Muslim, more than once accused the United States of being ready to “fight to the last Afghan” … “We are not flattered to be termed a ‘frontline state’ by Washington.” … “Washington does not seem to be in any mood to seek an early settlement of a war whose benefits it is reaping at no cost of American manpower.”&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It’s not actually clear whether there was any loss of American lives in the war. On several occasions in the late ’80s, the Kabul government announced that Americans had been killed in the fighting,&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt; and in 1985 a London newspaper reported that some two dozen American Black Muslims were in Afghanistan, fighting alongside the Moujahedeen in a jihad that a fundamentalist interpretation of the Koran says all believers in Islam must do at least once in their lives.&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt; Several of the Black Muslims returned to the United States after being wounded.&lt;br /&gt;
&lt;br /&gt;
Soviet aggression … Soviet invasion … Soviet swallowing up another innocent state as part of their plan to conquer the world, or at least the Middle East … this was the predominant and lasting lesson taught by Washington official pronouncements and the mainstream US media about the war, and the sum total of knowledge for the average American, although Afghanistan had retained its independence during 60 years of living in peace next door to the Soviet Union. Zbigniew Brzezinski, albeit unrelentingly anti-Soviet, repeatedly speaks of the fact of Afghanistan’s “neutrality” in his memoirs.&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt; The country had been neutral even during the Second World War.&lt;br /&gt;
&lt;br /&gt;
One would have to look long and hard at the information and rhetoric offered to the American public following the Soviet intervention to derive even a hint that the civil war was essentially a struggle over deep-seated social reform; while an actual discussion of the issue was virtually non-existent. Prior to the intervention, one could get a taste of this, such as the following from the New York Times:&amp;lt;blockquote&amp;gt;Land reform attempts undermined their village chiefs. Portraits of Lenin threatened their religious leaders. But it was the Kabul revolutionary Government’s granting of new rights to women that pushed orthodox Moslem men in the Pashtoon villages of eastern Afghanistan into picking up their guns. … “The government said our women had to attend meetings and our children had to go to schools. This threatens our religion. We had to fight.” … “The government imposed various ordinances allowing women freedom to marry anyone they chose without their parents’ consent.”&amp;lt;sup&amp;gt;52&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Throughout the 1980s, the Karmal, and then the Najibullah regimes, despite the exigencies of the war, pursued a program of modernization and broadening of their base: bringing electricity to villages, along with health clinics, a measure of land reform, and literacy; releasing numerous prisoners unlawfully incarcerated by Amin; bringing mullahs and other non-party people into the government; trying to carry it all out with moderation and sensitivity instead of confronting the traditional structures head-on; reiterating its commitment to Islam, rebuilding and constructing mosques, exempting land owned by religious dignitaries and their institutions from land reform; trying, in short, to avoid the gross mistakes of the Amin government with its rush to force changes down people’s throats.&amp;lt;sup&amp;gt;53&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Selig Harrison, writing in 1988, stated:&amp;lt;blockquote&amp;gt;The Afghan Communists see themselves as nationalists and modernizers … They rationalize their collaboration with the Russians as the only way available to consolidate their revolution in the face of foreign “interference”. … The commitment of the Communists to rapid modernization enables them to win a grudging tolerance from many members of the modern-minded middle class, who feel trapped between two fires: the Russians and fanatic Muslims opposed to social reforms.&amp;lt;sup&amp;gt;54&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The program of the Kabul government eventually encouraged many volunteers to take up arms in its name. But it was a decidedly uphill fight, for it was relatively easy for the native anti-reformists and their foreign backers to convince large numbers of ordinary peasants that the government had ill intentions by blurring the distinction between the present government and its detested and dogmatic predecessor, particularly since the government was fond of stressing the continuity of the April 1978 revolution.&amp;lt;sup&amp;gt;55&amp;lt;/sup&amp;gt; One thing the peasants, as well as the anti-reformists, were undoubtedly not told of was the US connection to the selfsame detested predecessor, Hafizullah Amin.&lt;br /&gt;
&lt;br /&gt;
Another problem faced by the Kabul government in winning the hearts and minds of the people was of course the continuing Soviet armed presence, although it must be remembered that Islamic opposition to the leftist government began well before the Soviet forces arrived; indeed, the most militant of the Moujahedeen leaders, Hekmatyar, had led a serious uprising against the previous (non-leftist) government as well, in 1975, declaring that a “godless, communist-dominated regime” ruled in Kabul.&amp;lt;sup&amp;gt;56&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As long as Soviet troops remained, the conflict in Afghanistan could be presented to the American mind as little more than a battle between Russian invaders and Afghanistan resistance/freedom fighters; as if the Afghanistan army and government didn’t exist, or certainly not with a large following of people who favored reforms and didn’t want to live under a fundamentalist Islamic government, probably a majority of the population.&lt;br /&gt;
&lt;br /&gt;
“Maybe the people really don’t like us, either,” said Mohammed Hakim, Mayor of Kabul, a general in the Afghan army who was trained in the 1970s at military bases in the United States, and who thought that America was “the best country”, “but they like us better than the extremists. This is what the Western countries do not understand. We only hope that Mr. Bush and the people of the United States take a good look at us. They think we are very fanatic Communists, that we are not human beings. We are not fanatics. We are not even Communists.”&amp;lt;sup&amp;gt;57&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
They were in the American media. Any official of the Afghan government, or the government as a whole, was typically referred to, a priori, as “Communist”, or “Marxist”, or “pro-Communist”, or “pro-Marxist”, etc., without explanation or definition. Najibullah, who took over when Karmal stepped down in 1986, was confirmed in his position in 1987 under a new Islamized constitution that was stripped of all socialist rhetoric and brimming with references to Islam and the holy Koran. “This is not a socialist revolutionary country,” he said in his acceptance speech. “We do not want to build a Communist society.”&amp;lt;sup&amp;gt;58&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Could the United States see beyond cold war ideology and consider the needs of the Afghan people? In August 1979, three months before the Soviet intervention, a classified State Department Report stated:&amp;lt;blockquote&amp;gt;the United States’s larger interests … would be served by the demise of the Taraki-Amin regime, despite whatever setbacks this might mean for future social and economic reforms in Afghanistan. … the overthrow of the D.R.A. [Democratic Republic of Afghanistan] would show the rest of the world, particularly the Third World, that the Soviets’ view of the socialist course of history as being inevitable is not accurate.&amp;lt;sup&amp;gt;59&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Repeatedly, in the 1980s, as earlier, the Soviet Union contended that no solution to the conflict could be found until the United States and other nations ceased their support of the Moujahedeen. The United States, in turn, insisted that the Soviets must first withdraw their troops from Afghanistan.&lt;br /&gt;
&lt;br /&gt;
Finally, after several years of UN-supported negotiations, an accord was signed in Geneva on 14 April 1988, under which the Kremlin committed itself to begin pulling out its estimated 115,000 troops on 15 May, and to complete the process by 15 February of the next year. Afghanistan, said Soviet President Mikhail Gorbachev, had become “a bleeding wound”.&lt;br /&gt;
&lt;br /&gt;
In February, after the last Soviet forces had left Afghanistan, Gorbachev urged the United States to support an embargo on arms shipments into Afghanistan and a cease-fire between the two warring sides. Both proposals were turned down by the new Bush administration, which claimed that the Afghan government had been left with a massive stockpile of military equipment. It is unclear why Washington felt that the rebels who had fought the government to a standstill despite the powerful presence of the Soviet armed forces with all their equipment, would now be at a dangerous disadvantage with the Russians gone. The key to the American response may lie in the State Department statement of the prior week that the United States believed that the Kabul government on its own would not last more than six months.&amp;lt;sup&amp;gt;60&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By raising the question of an arms gap (whether it was for real or not), Washington was assuring the continuation of the arms race in Afghanistan—a microcosm of the cold war. At the same time, the Bush administration called upon the Soviets to support “an independent, nonaligned Afghanistan”, although this was precisely what the United States had worked for decades to thwart.&lt;br /&gt;
&lt;br /&gt;
Two days later, President Najibullah criticized the American rejection of Gorbachev’s proposal, offering to return the Soviet weapons if the rebels agreed to lay down their weapons and negotiate. There was no reported response to this offer from the US, or from the rebels, who in the past had refused such offers.&lt;br /&gt;
&lt;br /&gt;
It would appear that Washington was thinking longer term than cease-fires and negotiations. On the same day as Najibullah’s offer, the United States announced that it had delivered 500,000 made-in-America textbooks to Afghanistan which were being used to teach Grades one through four. The books, which “critics say bordered on propaganda”, told of the rebels’ fight against the Soviet Union and contained drawings of guerrillas killing Russian soldiers.&amp;lt;sup&amp;gt;61&amp;lt;/sup&amp;gt; Since the beginning of the war, the Moujahedeen had reserved its worst treatment for Russians. Washington possessed confirmed reports that the rebels had drugged and tortured 50 to 200 Soviet prisoners and imprisoned them like animals in cages, “living lives of indescribable horror”.&amp;lt;sup&amp;gt;62&amp;lt;/sup&amp;gt; Another account, by a reporter from the conservative Far Eastern Economic Review, relates that:&amp;lt;blockquote&amp;gt;One [Soviet] group was killed, skinned and hung up in a butcher’s shop. One captive found himself the centre of attraction in a game of buzkashi, that rough and tumble form of Afghan polo in which a headless goat is usually the ball. The captive was used instead. Alive. He was literally torn to pieces.&amp;lt;sup&amp;gt;63&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Meanwhile, much to the surprise of the United States and everyone else, the Kabul government showed no sign of collapsing. The good news for Washington was that since the Soviet troops were gone (though some military advisers remained), the “cost-benefit ratio” had improved,&amp;lt;sup&amp;gt;64&amp;lt;/sup&amp;gt; the cost being measured entirely in non-American deaths and suffering, as the rebels regularly exploded car bombs and sent rockets smashing into residential areas of Kabul, and destroyed government-built schools and clinics and murdered literacy teachers (just as the US-backed Nicaraguan contras had been doing on the other side of the world, and for the same reason: these were symbols of governmental benevolence).&lt;br /&gt;
&lt;br /&gt;
The death and destruction caused by the Soviets and their Afghan allies was also extensive, such as the many bombings of villages. But individual atrocity stories must be approached with caution, for, as we have seen repeatedly, the propensity and the ability of the CIA to disseminate anti-communist disinformation—often of the most far-fetched variety—was virtually unlimited. With the Soviet Union the direct adversary, the creativity lamp must have burning all night at Langley.&lt;br /&gt;
&lt;br /&gt;
Amnesty International, with its usual careful collection methods, reported in the mid-’80s on the frequent use of torture and arbitrary detention by the authorities in Kabul.&amp;lt;sup&amp;gt;65&amp;lt;/sup&amp;gt; But what are we to make, for example, of the report, without attribution, by syndicated columnist Jack Anderson—who had ties to the American Afghan lobby—that Soviet troops often marched into unfriendly villages in Afghanistan and “massacred every man, woman and child”?&amp;lt;sup&amp;gt;66&amp;lt;/sup&amp;gt; Or the New York Times recounting a story told them by an Afghan citizen of how Afghan soldiers had intentionally blinded five children with pieces of metal and then strangled them, as a government supporter he was with just laughed. To the newspaper’s credit, it added that “There is no way of confirming this story. It is possible that the man who told it was acting and trying to discredit the regime here. His eyes, however, looked like they had seen horror.”&amp;lt;sup&amp;gt;67&amp;lt;/sup&amp;gt; Or a US congressman’s charge in 1985 that the Soviets had used booby-trapped toys to maim Afghan children,&amp;lt;sup&amp;gt;68&amp;lt;/sup&amp;gt; the identical story told before about leftists elsewhere in the world during the cold war, and repeated again in 1987 by CBS News, with pictures. The New York Post later reported the claim of a BBC producer that the bomb-toy had been created for the CBS cameraman.&amp;lt;sup&amp;gt;69&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Then there was the Afghan Mercy Fund, ostensibly a relief agency, but primarily in the propaganda business, which reported that the Soviets had burned a baby alive, that they were disguising mines as candy bars and leaving other mines disguised as butterflies to also attract children. The butterfly mines, it turned out, were copies of a US-designed mine used in the Vietnam war.&amp;lt;sup&amp;gt;70&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There was also the shooting down of a Pakistan fighter plane over Afghanistan in May 1987 that was reported by Pakistan and Washington—knowing with certainty that their claim was untrue—to be the result of a Soviet-made missile. It turned out that the plane had been shot down by a companion Pakistani plane in error.&amp;lt;sup&amp;gt;71&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Throughout the early and mid-’80s, the Reagan administration declared that the Russians were spraying toxic chemicals over Laos, Cambodia and Afghanistan—the so-called “yellow rain”—and had caused more than ten thousand deaths by 1982 alone, (including, in Afghanistan, 3,042 deaths attributed to 47 separate incidents between the summer of 1979 and the summer of 1981, so precise was the information). Secretary of State Alexander Haig was a prime dispenser of such stories, and President Reagan himself denounced the Soviet Union thusly more than 15 times in documents and speeches.&amp;lt;sup&amp;gt;72&amp;lt;/sup&amp;gt; The “yellow rain”, it turned out, was pollen-laden feces dropped by huge swarms of honeybees flying far overhead. Then, in 1987, it was disclosed that the Reagan administration had made its accusations even though government scientists at the time had been unable to confirm any of them, and considered the evidence to be flimsy and misleading.&amp;lt;sup&amp;gt;73&amp;lt;/sup&amp;gt; Even more suspicious: the major scientific studies that later examined Washington’s claims spoke only of Laos, Cambodia and Thailand; no mention at all was made of Afghanistan. It was as if the administration—perhaps honestly mistaken at first about Indochina—had added Afghanistan to the list with full knowledge of the falsity of its allegation.&lt;br /&gt;
&lt;br /&gt;
Such disinformation campaigns are often designed to serve a domestic political need. Consider Senator Robert Dole’s contribution to the discussion when he spoke in 1980 on the floor of Congress of “convincing evidence” he had been provided “that the Soviets had developed a chemical capability that extends far beyond our greatest fears … [a gas that] is unaffected by … our gas masks and leaves our military defenseless.” He then added: “To even suggest a leveling off of defense spending for our nation by the Carter administration at such a critical time in our history is unfathomable.”&amp;lt;sup&amp;gt;74&amp;lt;/sup&amp;gt; And in March 1982, when the Reagan administration made its claim about the 3,042 Afghan deaths, the New York Times noted that: “President Reagan has just decided that the United States will resume production of chemical weapons and has asked for a substantial increase in the military budget for such weapons.”&amp;lt;sup&amp;gt;75&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The money needed to extend American propaganda campaigns internationally flowed from the congressional horn of plenty as smoothly as for military desires—$500,000 in one moment’s flow to train Afghan journalists to use television, radio, and newspapers to advance their cause.&amp;lt;sup&amp;gt;76&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It should be noted that in June 1980, before any of the “yellow rain” charges had been made against the Soviet Union, the Kabul government had accused the rebels and their foreign backers of employing poison gas, citing an incident in which 500 pupils and teachers at several secondary schools had been poisoned with noxious gases; none were reported to have died.&amp;lt;sup&amp;gt;77&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
One reason victory continued to elude the Moujahedeen was that they were terribly split by centuries-old ethnic and tribal divisions, as well as the relatively recent rise of Islamic fundamentalism in conflict with more traditional, but still orthodox, Islam. The differences often led to violence. In one incident, in 1989, seven top Moujahedeen commanders and more than 20 other rebels were murdered by a rival guerrilla group. This was neither the first nor the last of such occurrences.&amp;lt;sup&amp;gt;78&amp;lt;/sup&amp;gt; By April 1990, 14 months after the Soviet withdrawal, the Los Angeles Times described the state of the rebels thusly:&amp;lt;blockquote&amp;gt;they have in recent weeks killed more of their own than the enemy. … Rival resistance commanders have been gunned down gangland-style here in the border town of Peshawar [Pakistan], the staging area for the war. There are persistent reports of large-scale political killings in the refugee camps … A recent execution … had as much to do with drugs as with politics. … Other commanders, in Afghanistan and in the border camps, are simply refusing to fight. They say privately that they prefer [Afghan President] Najibullah to the hard-line Moujahedeen fundamentalists led by Gulbuddin Hekmatyar.&amp;lt;sup&amp;gt;79&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The rebel cause was also corrupted by the huge amounts of arms flooding in. Investigative reporter Tim Weiner reported the following:&amp;lt;blockquote&amp;gt;The CIA’s pipeline leaked. It leaked badly. It spilled huge quantities of weapons all over one of the world’s most anarchic areas. First the Pakistani armed forces took what they wanted from the weapons shipments. Then corrupt Afghan guerrilla leaders stole and sold hundreds of millions of dollars’ worth of anti-aircraft guns, missiles, rocket-propelled grenades, AK-47 automatic rifles, ammunition and mines from the CIA’s arsenal. Some of the weapons fell into the hands of criminal gangs, heroin kingpins and the most radical faction of the Iranian military. … While their troops eked out hard lives in Afghanistan’s mountains and deserts, the guerrillas’ political leaders maintained fine villas in Peshawar and fleets of vehicles at their command. The CIA kept silent as the Afghan politicos converted the Agency’s weapons into cash.&amp;lt;sup&amp;gt;80&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Amongst the weapons the Moujahedeen sold to the Iranians were highly sophisticated Stinger heat-seeking anti-aircraft missiles, with which the rebels had shot down many hundreds of Soviet military aircraft, as well as at least eight passenger planes. On 8 October 1987, Revolutionary Guards on an Iranian gunboat fired one of the Stingers at American helicopters patrolling the Persian Gulf, but missed their target.&amp;lt;sup&amp;gt;81&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Earlier the same year, the CIA told Congress that at least 20 percent of its military aid to the Moujahedeen had been skimmed off by the rebels and Pakistani officials. Columnist Jack Anderson stated at the same time that his conservative estimate was that the diversion was around 60 percent, while one rebel leader told Anderson’s assistant on his visit to the border that he doubted that even 25 percent of the arms got through. By other accounts, as little as 20 percent was making it to the intended recipients. If indeed there was a deficiency of arms available to the Moujahedeen compared to the government forces, as George Bush implied, this was clearly a major reason for it. Yet the CIA and other administration officials simply looked upon it as part of doing business in that part of the world.&amp;lt;sup&amp;gt;82&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Like many other CIA clients, the rebels were financed as well through drug trafficking, and the Agency was apparently as little concerned about it as ever as long as it kept their boys happy. Moujahedeen commanders inside Afghanistan personally controlled huge fields of opium poppies, the raw material from which heroin is refined. CIA-supplied trucks and mules, which had carried arms into Afghanistan, were used to transport some of the opium to the numerous laboratories along the Afghan-Pakistan border, whence many tons of heroin were processed with the cooperation of the Pakistani military. The output provided an estimated one-third to one-half of the heroin used annually in the United States and three-quarters of that used in Western Europe. US officials admitted in 1990 that they had failed to investigate or take action against the drug operation because of a desire not to offend their Pakistani and Afghan allies.&amp;lt;sup&amp;gt;83&amp;lt;/sup&amp;gt; In 1993, an official of the US Drug Enforcement Administration called Afghanistan the new Colombia of the drug world.&amp;lt;sup&amp;gt;84&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The war, with all its torment, continued until the spring of 1992, three years after the last Soviet troops had gone. An agreement on ending the arms supply, which had been reached between the United States and the Soviet Union, was now in effect. The two superpowers had abandoned the war. The Soviet Union no longer existed. And the Afghan people could count more than a million dead, three million disabled, and five million made refugees, in total about half the population.&lt;br /&gt;
&lt;br /&gt;
At the same time, a UN-brokered truce was to transfer power to a transitional coalition government pending elections. But this was not to be. The Kabul government, amidst food riots and army revolts, virtually disintegrated, and the guerrillas stormed into the capital and established the first Islamic regime in Afghanistan since it had become a separate and independent country in the mid-18th century.&lt;br /&gt;
&lt;br /&gt;
A key event in the downfall of the government was the eleventh-hour defection to the guerrillas of General Abdul Rashid Dostum. Dostum, who previously had been referred to in the US media as a “Communist general”, now metamorphosed into an “ex-Communist general”.&lt;br /&gt;
&lt;br /&gt;
The Moujahedeen had won. Now they turned against each other with all their fury. Rockets and artillery shells wiped out entire neighborhoods in Kabul. By August at least 1,500 people had been killed or wounded, mostly civilians. (By 1994, the body count in this second civil war would reach 10,000.) Of all the rebel leaders, none was less compromising or more insistent upon a military solution than Gulbuddin Hekmatyar.&lt;br /&gt;
&lt;br /&gt;
Robert Neumann, a former US ambassador to Afghanistan, observed at this time:&amp;lt;blockquote&amp;gt;Hekmatyar is a nut, an extremist and a very violent man. He was built up by the Pakistanis. Unfortunately, our government went along with the Pakistanis. We were supplying the money and the weapons but they [Pakistani officials] were making the policy.&amp;lt;/blockquote&amp;gt;Washington was now very concerned that Hekmatyar would take power. Ironically, they were afraid that if he did, his brand of extremism would spread to and destabilize the former Soviet republics of large Moslem populations, the same fear which had been one of the motivations behind the Soviets intervening in the civil war in the first place.&amp;lt;sup&amp;gt;85&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It was to the forces of Hekmatyar that the “Communist general” Dostum eventually aligned himself.&lt;br /&gt;
&lt;br /&gt;
Suleiman Layeq, a leftist and a poet, and the fallen regime’s “ideologue”, watched from his window as the Moujahedeen swarmed through the city, claiming building after building. “Without exception,” he said of them, “they follow the way of the fundamentalist aims and goals of Islam. And it is not Islam. It is a kind of theory against civilization—against modern civilization.”&amp;lt;sup&amp;gt;86&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Even before taking power, the Moujahedeen had banned all non-Muslim groups. Now more of the new law was laid down: All alcohol was banned in the Islamic republic; women could not venture out in the streets without veils, and violations would be punished by floggings, amputations and public executions. And this from the more “moderate” Islamics, not Hekmatyar. By September, the first public hangings were carried out. Before a cheering crowd of 10,000 people, three men were hung. They had been tried behind closed doors, and no one would say what crimes they had committed.&amp;lt;sup&amp;gt;87&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In February 1993, a group of Middle Easterners caused a powerful explosion at the World Trade Center in New York City. Most of them were veterans of the Moujahedeen. Other veterans were carrying out assassinations in Cairo, bombings in Bombay, bloody uprisings in the mountains of Kashmir, and guerilla warfare in the Philippines.&lt;br /&gt;
&lt;br /&gt;
This, then, was the power and the glory of President Reagan’s “freedom fighters”, who had become yet more anti-American in recent years, many of them backing Iraqi leader Saddam Hussein in the Persian Gulf conflict of 1990-91. Surely even Ronald Reagan and George Bush would have preferred the company of “communist” reformers like President Noor Mohammed Taraki, Mayor Mohammed Hakim or poet Suleiman Layeq.&lt;br /&gt;
&lt;br /&gt;
But the Soviet Union had bled. It had bled profusely. For the United States it had also been a holy war.&lt;br /&gt;
&lt;br /&gt;
== 54. El Salvador 1980-1994 ==&lt;br /&gt;
&lt;br /&gt;
=== Human rights, Washington style ===&lt;br /&gt;
The United States was supporting the government of El Salvador, said President Ronald Reagan, because it was trying “to halt the infiltration into the Americas, by terrorists and by outside interference, and those who aren’t just aiming at El Salvador but, I think, are aiming at the whole of Central and possibly later South America and, I’m sure, eventually North America.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Psychiatrists have a term for such perceptions of reality. They call it paranoid schizophrenia.&lt;br /&gt;
&lt;br /&gt;
If the insurgents in El Salvador, the smallest country by far in all of Central and South America, were engaged in what Ronald Reagan perceived as a plot to capture the Western Hemisphere, others saw it as the quintessential revolution.&lt;br /&gt;
&lt;br /&gt;
Viewed in the latter context, it cannot be asserted that the Salvadorean people rushed precipitously into revolution at the first painful sting of repression, or turned to the gun because of a proclivity towards violent solutions, or a refusal to “work within the system”, or because of “outside agitators”, or any of the other explanations of why people revolt so dear to the hearts of Washington opinion makers. For as long as anyone could remember, the reins of El Salvador’s government had resided in the hands of one military dictatorship or another, while the economy had been controlled by the celebrated 14 coffee and industrial families, with only the occasional, short-lived bursting of accumulated discontent to disturb the neat arrangement.&lt;br /&gt;
&lt;br /&gt;
In December 1980, New York Times, reporter Raymond Bonner asked José Napoleón Duarte “why the guerrillas were in the hills”. Duarte, who had just become president of the ruling junta, responded with an answer that surprised Bonner: “Fifty years of lies, fifty years of injustice, fifty years of frustration. This is a history of people starving to death, living in misery. For fifty years the same people had all the power, all the money, all the jobs, all the education, all the opportunities.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the decades following the famed peasant rebellion in 1932, which was crushed by an unholy massacre, a reform government had occupied the political stage only twice: for nine months in 1944, then again in 1960. The latter instance was precipitated by several thousand students of the National University who staged a protest against the curtailment of civil liberties. The government responded by sending in the police, who systematically smashed offices, classrooms, and laboratories, beat up the school’s president, killed a librarian, bayoneted students, and raped dozens of young women. Finally, when the students amassed anew, troops opened fire upon them point-blank.&lt;br /&gt;
&lt;br /&gt;
The bloody incident was one of the turning points for a group of junior military officers. They staged a coup in October aimed at major social and political reforms, but the new government lasted only three months before being overthrown in a counter-coup which the United States was reportedly involved in.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; Dr. Fabio Castillo, a former president of the National University and a member of the ousted government, testified years later before the US Congress that in the process of overthrowing the reform government, the American Embassy immediately began to “intervene directly”, and “members of the U.S. Military Mission openly intensified their invitation to conspiracy and rebellion”.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Throughout the 1960s, multifarious American experts occupied themselves in El Salvador by enlarging and refining the state’s security and counter-insurgency apparatus: the police, the National Guard, the military, the communications and intelligence networks, the co-ordination with their counterparts in other Central American countries … as matters turned out, these were the forces and resources which were brought into action to impose widespread repression and wage war. Years later, the New York Times noted:&amp;lt;blockquote&amp;gt;In El Salvador, American aid was used for police training in the 1950’s and 1960’s and many officers in the three branches of the police later became leaders of the right-wing death squads that killed tens of thousands of people in the late 1970’s and early 1980’s.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;If during the 1960s, the apparatus could not be charged with the level of murder or torture or disappearance of political opponents reached in Guatemala and elsewhere in Latin America, it had more to do with the modest degree of outspoken dissent and violent unrest it faced than with greater respect for human rights; those opposition groups which were not outlawed were those regarded as unthreatening; the bloated stomachs of mainourished peasant children were not regarded as threatening at all.&lt;br /&gt;
&lt;br /&gt;
For apparently no better reason than the fact that even militarists cherish a veneer of legitimacy, during the 1960s certain political organizations of generally urban middle-class membership were allowed to run candidates for municipal and legislative office. They did well, though the government-calculated returns consistently left the opposition as a minority in the legislature; i.e., without real power. In 1967, the government went through the motions of the first contested election for the presidency since 1931. After declaring its party, PCN, the winner, the government promptly banned one of the major contending parties, PAR, on the grounds that it supported principles “contrary to the Constitution”. According to a PAR spokesperson, the “principle” involved was support for agrarian reform. Another source reports that the party was declared illegal “allegedly for dispensing Communist ideologies”, which, within the government’s frame of reference, may well have been one and the same.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Undeterred, a center-left coalition, UNO by acronym, was formed and put forth Christian Democrat José Napoleón Duarte as its presidential candidate in 1972. Though UNO was confronted by violence against its candidates and campaigners, including the murder of an aide of Duarte, and the sabotaging of the coalition’s radio broadcasts, it arrived at election day with high expectations. Two days after the polling, the Central Election Board, after first announcing a victory for PCN, shocked everyone by declaring that a recount had shown UNO to be the winner instead. The government quickly imposed a news blackout and for the next two days nothing was heard concerning the election results. On the third day, the Election Board announced that PCN was indeed the winner after all.&lt;br /&gt;
&lt;br /&gt;
In the 1974 and 1976 legislative elections, and again in the 1977 presidential election, the government employed similar creative counting along with gross physical intimidation of candidates, voters, and poll watchers, to assure its continuance in office.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A mass demonstration following the 1977 polling, protesting against electoral fraud, was surrounded by government security forces who opened fire. The result was nothing less than a bloodbath, the death toll measurable in the hundreds. In the immediate aftermath, top leaders of UNO were exiled and the party’s followers became liable to arrest, torture and murder.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; The country’s president, Col. Arturo Molina, blamed the protests on “foreign Communists”. His response to charges of electoral fraud was: “Only God is perfect.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Government political violence of this sort had been sporadic in the 1960s, but became commonplace in the 1970s as more and more Salvadoreans, frustrated by the futility of achieving social change through elections, resorted to other means. While some limited themselves to more militant demonstrations, strikes, and occupations of sites, an increasing number turned to acts of urban guerrilla warfare such as assassination of individuals seen as part of the repressive machinery, bombings, and kidnappings for ransom. The government and its paramilitary right-wing vigilante groups—“death squads” is the self-named modern genre—countered with a campaign centered upon leaders of labor unions, peasant organizations and political parties, as well as priests and lay religious workers. “Be Patriotic—Kill a Priest” was the slogan of one death squad. Church people were accused of teaching subversion to the peasants, what the church people themselves would call the word of God, in this the only country in the world named after Christ. The CIA and the US military played an essential role in the conception and organization of the security agencies from which the death squads emanated. CIA surveillance programs routinely supplied these agencies with information on, and the whereabouts of, various individuals who wound up as death squad victims.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In October 1979, a cabal of younger military officers, repelled by the frequent government massacres of groups of protesters and strikers, and wishing to restore the military’s “good name”, ousted General Carlos Romero from the presidency and took power in a bloodless coup. A number of prominent civilian political figures were given positions in the new administration, which proclaimed an impressive program of reforms. But it was not to be. The young and politically inexperienced officers were easily co-opted by older, conservative officers, and by pressure exerted by the United States, to install certain military men into key positions.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; The civilian members of the government found themselves unable to exercise any control over the armed forces and were left to function only as reformist camouflage.&lt;br /&gt;
&lt;br /&gt;
Washington had supported the removal of the brutal Romero because only three months earlier the Sandinistas had overthrown the Somoza dictatorship in Nicaragua, and the Carter administration did not wish to risk the loss of a second client state in Central America in so short a space of time, but brakes had to be applied to keep the process within manageable bounds.&lt;br /&gt;
&lt;br /&gt;
Meanwhile, the security forces did not miss a beat as they continued to fire into crowds: the body count in the first month of the “reformist” government was greater than in the first nine months of the year. By January 1980, almost all the civilian members had resigned in disgust over government-as-usual.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; The experience was the straw which broke the backs of many moderates and liberals, as well as members of the Salvadorean Communist Party, who still clung to hopes of peaceful reforms. The Communist Party had supported the new government, even contributed the Minister of Labor, “because we believe it is going to comply with its promises and open the possibility of democratizing the country.” The party was the last group on the left to join the guerrilla forces.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
One of the civilians, Minister of Education Salvador Samayoa, in front of the TV cameras, simultaneously announced his resignation and his enlistment with a guerrilla group.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; For those who continued to harbor illusions, a steady drumbeat of terrorism soon brought them into the fold. A demonstration march by a coalition of popular organizations on 22 January was first sprayed with DDT by crop-duster planes along the route of the march; then, when the demonstrators reached San Salvador’s central plaza, snipers fired at them from surrounding government buildings; at least 21 dead and 120 seriously wounded was the toll, some of which reportedly resulted from the demonstrators’ undisciplined return of fire.&lt;br /&gt;
&lt;br /&gt;
On 17 March, a general strike was met by retaliatory violence—54 people killed in the capital alone.&lt;br /&gt;
&lt;br /&gt;
A week later, the Archbishop of San Salvador, Oscar Romero, an outspoken critic of the government’s human-rights violations, who had called upon President Carter, “Christian to Christian”, to cease providing military aid, was assassinated. In his last sermon, he had addressed the security forces with these words: “I beseech you, I beg you, I order you, in the name of God: stop the repression.” The next day he became the eleventh priest murdered in El Salvador in three years.&lt;br /&gt;
&lt;br /&gt;
At the funeral of the martyred Archbishop—who had been a nominee for the Nobel Peace Prize the year before, 23 members of the US House of Representatives being among his nominators—a bomb was thrown amongst the mourners in the plaza, followed by rifle and automatic fire, all emanating from the National Palace and some of the office buildings flanking the plaza, just as in January. At least 40 people were reported killed and hundreds injured.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Junta president Duarte tried to put the blame for the funeral carnage on the left. His case rested apparently on bald statement and nothing else, for all eyewitness reports stated that the bomb and gunfire came from the National Palace and the other government buildings. A statement issued by eight bishops and 16 other foreign church visitors who had been present denied the government’s version.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Seven years were to pass before Duarte, elected to the presidency in 1984, accused former army Major Roberto d’Aubuisson, the prominent leader of the country’s right wing, with having ordered Romero’s murder. Though this was a belief already widely held, the public accusation created a stir in El Salvador and the United States. The CIA, it turned out, knew the facts no later than one year after the assassination. (D’Aubuisson, it should be noted, was a man who once told three European reporters: “You Germans are very intelligent. You realized that the Jews were responsible for the spread of communism, and you began to kill them.”) The American-trained former intelligence officer was never arrested because of immunity arising from his being a deputy in the National Assembly. He died in 1992.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During the early months of 1980, the government, with direct American influence and input, enacted a program of agrarian reform, the sine qua non of social change in El Salvador. Its key provision—tenant farmers gaining title to the plots they worked—was similar to programs the US had advocated in a number of other Third World hot spots since the 1950s, and for the same reasons: as a counter-insurgency tactic—stealing the guerrillas’ thunder; and to make the government receiving US military aid appear more deserving, in the eyes of Congress and the world. A memorandum from the Agency for International Development (AID) in mid-1980, commenting on reaction in El Salvador to the program of “Land to the Tiller”, says in part:&amp;lt;blockquote&amp;gt;Many believe it is a “symbolic” and “cosmetic” measure which was proposed because it would look good to certain American politicians and not necessarily because it would be beneficial or significant in the Salvadorean context.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The reaction of the Salvadorean agrarian elite could have been predicted. They expelled many thousands of peasants from their meager plots to preclude land being turned over to them. This was not the worst …&lt;br /&gt;
&lt;br /&gt;
The testimony of a technician of the Instituto Salvadoreño de Transformación Agraria, established to oversee the program:&amp;lt;blockquote&amp;gt;The troops came and told the workers the land was theirs now. They could elect their own leaders and run it themselves. The peasants couldn’t believe their ears, but they held elections that very night. The next morning the troops came back and I watched as they shot every one of the elected leaders.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;This was not an isolated case. The Assistant Minister of Agriculture, Jorge Alberto Villacorta, in his resignation letter in March 1980, stated that “During the first days of the reform—to cite one case—5 directors and 2 presidents of new campesino organizations were assassinated and I am informed that this repressive practice continues to increase.”&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“Force,” wrote Karl Marx, “is the midwife of every old society pregnant with a new one.” Revolution was now the only item of importance on the political agenda of the opposition, united as never before—united more by a common enemy than by a common ideology, but many saw this pluralism as strength rather than weakness. Leftists would now be fighting alongside (former) Christian Democrats whom, only shortly before, they had accused of serving US imperialism.&lt;br /&gt;
&lt;br /&gt;
If Jimmy Carter’s trumpeted devotion to human rights was to be taken seriously, his administration clearly had no alternative but to side with the Salvadorean opposition, or at least keep its hands strictly out of the fighting. The Carter administration, however, with only an occasional backward glance at its professed principles, continued its military support of the government. Within days before his term ended in January 1981, Carter ordered a total of $10 million in military aid along with additional American advisers to be sent to El Salvador, an action characterized by one observer as “President Carter’s foreign policy establishment’s last convulsive effort to evade responsibility for having been ‘too soft’ in dealing with the Salvadorean rebels.” (Two years later, private citizen Carter stated: “I think the government in El Salvador is one of the bloodthirstiest in [the] hemisphere now.”)&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Reagan administration, to whom “human rights” was a suspect term invented by leftists, had little fear of the too-soft label. Its approach to the conflict was threefold: (a) a sharp escalation, both quantitatively and qualitatively, in the American military involvement in El Salvador; (b) a public relations campaign to put a human face on the military junta; (c) a concurrent exercise in news management to convince the American public and the world that the Salvadorean opposition had no legitimate cause for revolution; which was to say that what the Salvadoreans had experienced during the previous two decades, indeed for half a century, had little or nothing to do with their uprising—this, it turned out, was the inspiration of (unprovoked, mindless) “left-wing terrorists” abetted by the Soviet Union, by Nicaragua, by Cuba. The Red Devils were at it again.&lt;br /&gt;
&lt;br /&gt;
Military Escalation&lt;br /&gt;
&lt;br /&gt;
El Salvador did not turn into another Vietnam quicksand for the United States as many critics of the left and center warned. But for the Salvadorean people the war and its horror dragged on as interminably as it did for the Vietnamese, and for the same reason: American support of a regime—one even more loathsome than in Vietnam—which would have crumbled dismally if left to its own resources. Despite overwhelmingly superior military might, the government could hold the insurgents to no more than a stalemate.&lt;br /&gt;
&lt;br /&gt;
The amount of American military aid to El Salvador from 1980 to the early 1990s, for the hardware alone, ran into the billions of dollars. Six billion is the figure commonly used in the press, but the true figure will never be known. The Arms Control and Foreign Policy Caucus, a bipartisan congressional group, accused the Reagan administration in the mid-1980s of supplying “insufficient, misleading and in some cases false information” concerning aid to El Salvador. The administration, concluded the Caucus study, categorized most military aid as “development” aid, and undervalued the real cost of the hardware even when it was properly categorized as military aid.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
To this must be added the cost of training Salvadorean military personnel by the thousands in the United States, and the Panama Canal Zone, as well as in El Salvador; the further training which was provided in the earlier years by Argentina, Chile and Uruguay at US behest; and the substantial military aid routed through Israel, a maneuver employed by the United States elsewhere in Central America as well.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
One telling result of this massive provision of weapons and training, as well as the money to pay higher salaries, was the sizeable expansion of the Salvadorean armed forces and other security services. From an estimated seven to twelve thousand men in 1979, the army alone jumped to more than 22,000 by 1983, with an additional 11,000 civilian security forces; three years later, the total of these two forces had spiraled to 53,000.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; The equipment available to them flowed endlessly; when, for example, in January 1982, the rebels destroyed 16 to 18 aircraft in a raid upon an airport, the United States replaced them in a matter of weeks with 28 new aircraft.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; Part of the air power available to the government were US reconnaissance planes fitted with sophisticated surveillance equipment which could provide almost instant intelligence on guerrilla movements before and after combat operations, and designate bombing targets.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; The guerrillas had neither air power nor a practical anti-aircraft capability until November 1990 when they used a Soviet-made surface-to-air missile for the first time.&lt;br /&gt;
&lt;br /&gt;
Predictably, the bombing, as well as the strafing and napalming, took the lives of many more civilians than guerrillas who had better learned how to avoid the attacks; countless dwellings were leveled in the process, villages destroyed, a nation of refugees created. Civilian deaths, whether from air or ground raids, were not necessarily accidental, as the many massacre stories make evident. It is a basic tenet of counter-insurgency: kill the sympathizers and you win the war.&lt;br /&gt;
&lt;br /&gt;
Officially, the US military presence in El Salvador was limited to an advisory capacity. In actuality, military and CIA personnel played a more active role on a continuous basis from as early as 1980. About 20 Americans were killed or wounded in helicopter and plane crashes while flying reconnaissance or other missions over combat areas.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; Moreover, the American program for training Salvadorean pilots, bombardiers and gunners could easily serve to conceal the advisers’ direct participation in these operations while accompanying their trainees.&lt;br /&gt;
&lt;br /&gt;
Considerable evidence surfaced of a US role in the ground fighting as well. There were numerous reports of armed Americans spotted in combat areas,&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; a report by CBS News of US advisers “fighting side by side” with government troops,&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; and reports of other Americans, some ostensibly mercenaries, killed in action.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; The extent of American mercenary involvement in El Salvador is not known, but Lawrence Bailey, a former US Marine, has stated that he was part of a team of 40 American soldiers of fortune paid by wealthy Salvadorean families living in Miami to protect their plantations from takeover by the rebels.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During the Iran-Contra hearings in 1987, it was disclosed that at least until 1985, CIA paramilitary personnel had been organizing and leading special Salvadorean army units into combat areas to track down guerrillas and call in air strikes.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
These bit-by-bit disclosures pointed to a frequent, if not routine, American involvement in the ongoing combat. In September 1988 another news item related that US military advisers were caught in a gun battle between Salvadorean army forces and guerrillas and that, in “self-defense”, they opened fire on the rebels.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The degree of overall control of the military operation by the United States is perhaps best captured by an excerpt from an interview given to Playboy magazine in 1984 by President Duarte, one of the few Christian Democrat leaders of the earlier days still working within the government.&amp;lt;blockquote&amp;gt;Playboy: Do the American military advisers also tell you how to run the war?&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;Duarte: This is the problem, no? The root of this problem is that the aid is given under such conditions that its use is really decided by the Americans and not by us. Decisions like how many planes or helicopters we buy, how we spend our money, how many trucks we need, how many bullets and of what caliber, how many pairs of boots and where our priorities should be—all of that … And all the money is spent over there. We never even see a penny of it, because everything arrives here already paid for.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In Duarte’s previous incarnation as a government opponent, his view of the Yanquis was even harsher. US policy in Latin America, he said in 1969, was designed to “maintain the Iberoamerican countries in a condition of direct dependence upon the international political decisions most beneficial to the United States, both at the hemisphere and world levels. Thus [the North Americans] preach to us of democracy while everywhere they support dictatorships.”&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Duarte’s ideology, however, appears to have been a flexible and marketable commodity. At some point in the 1970s, if not earlier, he began to covertly supply the CIA with intelligence.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A Human Face&lt;br /&gt;
&lt;br /&gt;
On 28 January 1982, President Reagan certified to Congress that the El Salvador government was “making a concerted and significant effort to comply with internationally recognized human rights” and that it was “achieving substantial control over all elements of its own armed forces, so as to bring to an end the indiscriminate torture and murder of Salvadorean citizens by these forces.” The language was that imposed by Congress upon the administration if the flow of arms and American military personnel was to continue.&lt;br /&gt;
&lt;br /&gt;
Two days earlier, the American and foreign press had carried the story of how government troops had engaged in a massacre of the people of the village of El Mozote in December. From 700 to 1,000 persons were reported killed, mostly the elderly, women and children. When a very long, detailed account of this incident appeared eventually, in 1993, it became more apparent than ever that this was one of the most repulsive and cruelest massacres of the 20th century carried out by ground troops face-to-face with their victims—people hacked to death by machetes, many beheaded, a child thrown in the air and caught on a bayonet, an orgy of rapes of very young girls before they were killed … “If we don’t kill them [the children] now, they’ll just grow up to be guerrillas,” barked an army officer to a reluctant soldier … anti-communism at its zenith.&lt;br /&gt;
&lt;br /&gt;
Both immediately and thereafter, the massacre was attended by denials and a coverup by the State Department, with abundant media complicity.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; The State Department’s defense of its position before a congressional committee left the committee members conspicuously underwhelmed, even though the congressmen did not yet know the full story.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Two days after the president’s certification, the world could read how Salvadorean soldiers had pulled about 20 people out of their beds in the middle of the night, tortured them, and then killed them, meanwhile finding the time to rape several teenage girls.&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Earlier the same month, the New York Times had published an interview with a deserter from the Salvadorean Army who described a class where severe methods of torture were demonstrated on teenage prisoners. He stated that eight US military advisers, apparently Green Berets, were present. Watching “will make you feel more like a man,” a Salvadorean officer apprised the recruits, adding that they should “not feel pity of anyone” but only “hate for those who are enemies of our country.”&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Another Salvadorean, a former member of the National Guard, later testified: “I belonged to a squad of twelve. We devoted ourselves to torture, and to finding people whom we were told were guerrillas. I was trained in Panama for nine months by the [unintelligible] of the United States for anti-guerrilla warfare. Part of the time we were instructed about torture.”&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Officers of the National Guard were also trained in the United States. In August 1986, CBS Television reported that three senior Guard officers who had been linked to rightwing death squads received training at a police academy in Phoenix.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1984, Amnesty International reported that it had received:&amp;lt;blockquote&amp;gt;regular, often daily, reports identifying El Salvador’s regular security and military units as responsible for the torture, “disappearance” and killing of non-combatant civilians from all sectors of Salvadorean society … A number of patients have allegedly been removed from their beds or operating theaters and tortured and murdered … Types of torture reported … by those who have survived arrest and interrogation included beatings, sexual abuse, use of chemicals to disorient, mock executions, and the burning of flesh with sulphuric acid.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In light of the above, and many other reports of a similar nature,&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt; it can be appreciated that the Reagan administration had to exercise some creativity in getting around congressional hesitation about continued military aid to the government of El Salvador. Thus it was that in March 1984 the administration tacked on a request for additional military aid to legislation to send US food supplies to starving Africans.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt; (A few days later, it tacked on a request for support of the Nicaraguan contras to a bill to provide emergency fuel spending for the poor in parts of the United States which were suffering a severe winter.)&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Death squad executions … military massacres … the legion of the disappeared … the numbers reached well into the tens of thousands. And the death squads may have reached their arm into the United States. A number of Americans and Salvadoreans living in Los Angeles and working with refugees or actively opposing US military aid to El Salvador received death threats in 1987. Rev. Luis Olivares, a Catholic priest whose church is part of the “sanctuary” movement, was sent an anonymous letter bearing the letters “EM”, which were often found on the doors or buildings of people who were targeted in El Salvador. The letters stand for Escuadrón Muerto [death squad].&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In July 1987, a Salvadorean woman named Yanira Corea who had received threatening phone calls and letters was kidnapped outside the Los Angeles office of the Committee in Solidarity with the People of El Salvador (CISPES). Two men, speaking with what she described as Salvadorean accents, forced her at knifepoint into a van, interrogated her about her political activities and colleagues, cut her hands with a knife, burnt her fingers with cigarettes, sexually assaulted her with a stick, then raped her. A month earlier, she had narrowly escaped being abducted, along with her three-year-old son. Other activists had their cars smashed or vandalized.&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
For several years under the Reagan administration, the FBI conducted a nationwide investigation of CISPES. During this period, some of the organization’s offices were broken into with nothing of value taken except files. “It is imperative at this time to formulate some plan of attack against CISPES …”, reads one FBI teletype later made public.&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On some days during the 1980s, Washington officials issued warnings to the Salvadorean government to improve its human rights record, or told Congress that the record was improving, or told the world how much worse that record would be if not for American influence. On most other days, the United States continued to build up each and every component of the military and paramilitary forces engaged in the atrocities. In 1984, in an interview with the New York Times, Col. Roberto Eulalio Santibáñez, a former Salvadorean military official who had served at the highest level of the security police, confirmed—for those who may still have entertained doubts—that the network of death squads had been shaped by leading Salvadorean officials and was still directed by them. He also revealed that one of these officials, Col. Nicolas Carranza, the head of the Treasury Police, which “have long been considered the least disciplined and most brutal of the Salvadorean security forces”, had been receiving more than $90,000 a year during the previous five or six years from the CIA. Although some members of the Treasury Police were linked by the Reagan administration itself to death-squad activities, the United States continued to train and equip them.&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In a visit to San Salvador in February 1989, Vice President Dan Quayle told army leaders that death squad killings and other human rights violations attributed to the military had to be ended. Ten days later, the US-trained Atlacatl Battalion—which was believed to have a US trainer assigned to it at all times—attacked a guerrilla field hospital, killing at least ten people, including five patients, a doctor and a nurse, and raping at least two of the female victims before shooting them. Sources close to the El Salvador military said afterward that Quayle’s warning was not taken seriously, but as rhetoric aimed at the US Congress and the American public.&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In October 1989, former Salvadorean Army commando Cesar Vielman Joya Martinez, in an interview on the CBS Evening News, related that he and others in his unit—the intelligence section of the army’s First Brigade—had acted as a clandestine death squad, that the two US military advisers attached to the unit were aware of the assassinations, although they refused to hear the details, and that the advisers supplied money to his unit that helped maintain two civilian vehicles used for death-squad operations and a safehouse that served as a secret base of operations and storage of weapons. In subsequent interviews with the American press, Joya Martinez stated that the advisers had used the names Mauricio Torres and Raul Antonio Lazo, that his unit had carried out 74 assassinations of Salvadorean dissidents between April and July of 1989, and that he himself had been personally involved in eight torture murders. Apropos of deadly bombings in El Salvador in November of dissident organizations (a union hall and an organization of mothers of the disappeared), he added that his unit had received explosives training from US advisers. The Salvadorean Embassy in Washington, while denying any government involvement in death-squad activities, did confirm that “Joya Martinez was a member of the intelligence unit of the First Brigade”.&amp;lt;sup&amp;gt;52&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In July 1990, an aide to Rep. Joseph Moakley (D-Mass.), chairman of the Speaker’s Task Force on El Salvador, declared: “The fact that Joya Martinez has been in the U.S. since last August, given all kinds of interviews, been arrested, and no one from the government has bothered to question him, seems pretty strange, unless people don’t want to find the answers.”&amp;lt;sup&amp;gt;53&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On the twelfth of that month Joya Martinez had been arrested for having illegally entered the United States after being deported six years earlier. After a lengthy legal battle, he was ordered deported back to El Salvador in October 1992. His supporters in the United States expressed their concern about his safety in El Salvador, to which a State Department official responded, presumably with a straight face, that Joya Martinez “has admitted to killings and torture and it would be callous to the victims to prevent him from standing trial.”&amp;lt;sup&amp;gt;54&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A few weeks after Joya Martinez went public in the United States, one of the most shocking atrocities in this war of shocking atrocities occurred. Six Jesuit priests at the University of Central America in San Salvador were shot to death in cold blood at their campus residence, along with their housekeeper and her young daughter. A witness, whom the killers failed to observe, Lucia Barrera de Cerna, said she saw five armed men in uniform carry out the murders. The Salvadorean military—whom the Roman Catholic order had often criticized for human rights violations—were the immediate and logical suspects. Because of an extraordinary outcry against the crime, in the United States and internationally, including the creation of the special congressional task force referred to above, two months later nine officers and enlisted men were arrested—a platoon from the Atlacatl Battalion, seven of whom, it turned out, had only two days before the murders participated in combat training exercises supervised by the U.S. Special Forces (Green Berets) in El Salvador.&lt;br /&gt;
&lt;br /&gt;
Almost two years passed before any of those arrested were convicted of the crime—two relatively low-level officers; their higher-ups who gave the order were not touched. Yet, this was an achievement in a country where thousands of people had been killed by military death squads, and no officer had ever before been tried, let alone convicted, for murder or other human-rights abuse. The Salvadorean military tolerated the trial of the officers because Congress had made prosecution of the killers a condition for continuing military aid.&lt;br /&gt;
&lt;br /&gt;
During the two-year period, as well as after the convictions, officials of the Bush administration appeared to be trying to thwart the investigation and aid in a coverup, by such tactics as the following:&lt;br /&gt;
&lt;br /&gt;
a) grossly intimidating Cerna and labeling her a liar;&lt;br /&gt;
&lt;br /&gt;
b) refusing on grounds of national security to provide a Salvadorean court with classified documents that dealt with the case; withholding, on the same grounds, substantive material from journalists making Freedom of Information Act requests;&lt;br /&gt;
&lt;br /&gt;
c) refusing for a long time to allow questioning, by the investigating judge, of US Army Major Eric Buckland, stationed in El Salvador, who had learned of the Salvadorean military’s culpability shortly after the murders from Salvadorean Col. Carlos Aviles; then imposing a series of conditions on Buckland’s questioning that served to conceal much of his story;&lt;br /&gt;
&lt;br /&gt;
d) putting Buckland through such horrendous interrogation that he underwent an apparent nervous breakdown;&lt;br /&gt;
&lt;br /&gt;
e) immediately informing the Salvadorean high command about what Aviles had revealed to Buckland (which caused Aviles much grief).&lt;br /&gt;
&lt;br /&gt;
Father Charles Beirne, vice rector of the Jesuit university, declared in 1991 that “the Americans were helping to protect the [Salvadorean army] high command all along. They were afraid the whole house of cards would fall if the investigation went any further.” A year later, United Nations investigators were still complaining that the United States was slow in turning over vital information about the case.&amp;lt;sup&amp;gt;55&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The cruelty level of the guerrillas’ military and political campaign generally stood in sharp contrast to that of the government. Newsweek reported in 1983 that when the rebels “capture a town, they treat the civilians well, paying for food and holding destruction to a minimum. And they have begun to free most of the government troops they capture, which helps to persuade other soldiers to surrender rather than fight to the death.”&amp;lt;sup&amp;gt;56&amp;lt;/sup&amp;gt; Eventually, however, the guerrillas began to treat civilians more harshly, in particular those suspected of informing or of other collaboration with the government, or those refusing to collaborate with rebel forces; some peasants reportedly were forced to leave their villages and farms as punishment; several village mayors were killed; young men were forcibly recruited to join the rebels.&lt;br /&gt;
&lt;br /&gt;
However, given the numerous instances of disinformation disseminated by the Salvadorean government about the rebels, reports of guerrilla ruthlessness must be approached with caution. The following case is instructive (see the notes for reference to other examples):&lt;br /&gt;
&lt;br /&gt;
In February 1988, the New York Times, reported that:&amp;lt;blockquote&amp;gt;Villagers say guerrillas publicly executed two peasants … because they had applied for and received new voter registration cards. According to the villagers, the guerrillas placed the voting cards of [the two men] in their mouths after executing them as a warning to others not to take part in the elections.&amp;lt;sup&amp;gt;57&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The story was included in a State Department booklet to highlight the guerrillas’ “campaign of intimidation and terrorism”. The booklet was mailed to Congress, newspaper editors, and other opinion makers. But the story, it turned out, was the invention of a Salvadorean Army propaganda specialist who had placed it in the San Salvador newspaper El Mundo. From there it was picked up by the New York Times reporter who gave the impression that he had interviewed villagers with firsthand knowledge of the incident, instead of attributing the story to the military as had El Mundo. The Times later recanted the story.&amp;lt;sup&amp;gt;58&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Outside Agitators&lt;br /&gt;
&lt;br /&gt;
“Sometimes I feel like Sisyphus,” said a senior Reagan administration official involved in developing US Latin America policy in March 1982. “Every time we head up the hill to explain or justify our policy, the stone comes crashing down on top of us.”&amp;lt;sup&amp;gt;59&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Two weeks earlier, Secretary of State Alexander Haig had asserted that the United States had “overwhelming and irrefutable” evidence that the insurgents were controlled from outside by non-Salvadoreans. Haig, however, declined to provide any details of the evidence, saying it would jeopardize intelligence sources. Challenged to prove his charges two days later, the good general insisted that the United States had “unchallengeable” evidence of Nicaraguan and Cuban involvement in the command and control of the operation in El Salvador and, oddly enough, only the day before a Nicaraguan military man had been captured there. As it turned out, according to the Mexican Embassy in San Salvador, the man was a student on his way back to school in Mexico from Nicaragua, traveling overland because he couldn’t afford to fly.&amp;lt;sup&amp;gt;60&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The following week, a Nicaraguan was captured fighting with the guerrillas. He told US Embassy and Salvadorean Army officials that he had been trained in Cuba and Ethiopia, then sent to El Salvador by the Nicaraguan government. The State Department was understandably excited. It presented the young man at a press conference in Washington, at which time he declared that he had never been to Cuba or Ethiopia, had joined the guerrillas on his own, and had made his previous statements under torture by his Salvadorean captors. He added that he had never seen another Nicaraguan or Cuban in El Salvador and denied that Nicaragua had provided aid to the guerrillas.&amp;lt;sup&amp;gt;61&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“Then there were two Nicaraguan air force defectors,” reported Time magazine during the same period, “who were scheduled to bear witness to their country’s involvement in El Salvador but by week’s end were judged ‘not ready’ to face the press.” Time entitled its story: “A Lot of Show, but No Tell: The U.S. bungles its evidence of foreign subversion in El Salvador.”&amp;lt;sup&amp;gt;62&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In January 1981, US diplomats disclosed that five boats had landed in El Salvador containing 100 “well-armed, well-trained guerrillas”, allegedly from Nicaragua. They knew the boats had come from Nicaragua because “they were made from wood of trees not native to El Salvador.”&amp;lt;sup&amp;gt;63&amp;lt;/sup&amp;gt; No sign, dead or alive, of any of the hundred invaders was ever found, however.&lt;br /&gt;
&lt;br /&gt;
One hundred seemed to be the number of choice for the Reagan administration. That was the count of Cuban combat troops, said a senior State Department policy maker, who were sent to El Salvador in the fall of 1981 by way of Nicaragua. “They were brought in clandestinely and given operational responsibilities in El Salvador,” he asserted.&amp;lt;sup&amp;gt;64&amp;lt;/sup&amp;gt; The later whereabouts and actions of the Cubans likewise remained a mystery.&lt;br /&gt;
&lt;br /&gt;
The world was also informed that Soviet and Chinese weapons had been seized from rebels and this was cited as further proof of outside Communist aid.&amp;lt;sup&amp;gt;65&amp;lt;/sup&amp;gt; The weapons capture may have been real—although the CIA has long had warehouses full of Communist weapons of all kinds, suitable for all occasions—but then what were we to make of the US, Israeli, Belgian and German weapons which, by Washington’s admission a month later, were also to be found amongst the rebels?&amp;lt;sup&amp;gt;66&amp;lt;/sup&amp;gt; The world arms traffic is indeed wide open and fluid. (In neighboring Honduras, the US-supported contras were using Soviet-made missiles to shoot down Soviet-made helicopters of Nicaragua.)&amp;lt;sup&amp;gt;67&amp;lt;/sup&amp;gt; Moreover, the Salvadorean rebels captured weapons from government forces and they claimed that they also purchased arms from corrupt Salvadorean Army officers, a practice common to other Latin American guerrilla wars. A source cited by the New York Times corroborated the rebels’ claim.&amp;lt;sup&amp;gt;68&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The centerpiece of the Reagan administration’s campaign to prove the international-conspiracy nature of the revolution in El Salvador was its White Paper issued a month after taking office and based largely on purported “captured guerrilla documents”, some of which were included in the report. Amongst the various analyses of the White Paper which cast grave doubts upon its claims was the one in the Wall Street Journal by Jonathan Kwitny. This included an interview with a State Department official, Jon D. Glassman, who was given the major credit for the White Paper. Admitted Mr Glassman: parts of the paper were possibly “misleading” and “over-embellished” … it contained “mistakes” and “guessing”. Said the Wall Street Journal: “A close examination … indicates that, if anything, Mr. Glassman may be understating the case in his concession that the White Paper contains mistakes and guessing.”&lt;br /&gt;
&lt;br /&gt;
Amongst the many specific shortcomings of the paper pointed out in the article was that:&amp;lt;blockquote&amp;gt;Statistics of armament shipments into El Salvador, supposedly drawn directly from the documents, were extrapolated, Mr. Glassman concedes. And in questionable ways, it seems. Much information in the White Paper can’t be found in the documents at all.&amp;lt;sup&amp;gt;69&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;It was not merely the accuracy of the White Paper that was questioned, but the authenticity of the documents themselves. Apropos of this, former US Ambassador to El Salvador, Robert White (sacked by Reagan because of excessive commitment to human rights and reforms), commented: “The only thing that even makes me think that these documents were genuine was that they proved so little.”&amp;lt;sup&amp;gt;70&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
When pressed to state what proof his government had of Nicaraguan intervention, President Duarte declined to answer on the grounds that the world would not believe him anyway.&amp;lt;sup&amp;gt;71&amp;lt;/sup&amp;gt; But President Reagan had some evidence to offer. He saw the hand of foreign masters pulling strings in the fact that demonstrators in Canada carried “the same signs” as demonstrators in the United States: “U. S. Out of El Salvador.”&amp;lt;sup&amp;gt;72&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But all of this was essentially besides the point. Revolutions are not exported like so many cartons of soap. We have seen what the circumstances were in El Salvador for decades which finally provoked people to take up the gun. Ambassador White, no champion of the rebels’ cause, observed that “The revolution situation came about in El Salvador because you had what was one of the most selfish oligarchies the world has ever seen, combined with a corrupt security force … Whether Cuba existed or not, you would still have a revolutionary situation in El Salvador.”&amp;lt;sup&amp;gt;73&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Education-minister-turned-guerrilla, Salvador Samayoa, speaking in 1981, asserted that US charges that the Soviet bloc was directing the guerrilla movement “reveals Washington’s deep ignorance of our movement”. He pointed out that three of the five guerrilla groups that made up the Farabundo Marti National Liberation Front (FMLN) were “strongly anti-Soviet”. Samayoa added: “To say we are run by Cuba because we have a relationship with Cuba is like saying we’re a Christian movement because we have received enormous help from the church. … Instead of seeing us as Communist subversives, the U.S. should see us as a people struggling to survive.”&amp;lt;sup&amp;gt;74&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Despite American patrol boats in the Gulf of Fonseca (which separates El Salvador from Nicaragua), AWAC surveillance planes in the skies over the Caribbean, and an abundance of aerial photographs, despite a large US radar installation in Honduras manned by 50 American military technicians, the finest electronic monitoring equipment modern technology had to offer, and all the informers that CIA money could buy&amp;lt;sup&amp;gt;75&amp;lt;/sup&amp;gt;… despite it all, the Reagan administration singularly failed to support its case that the fires of the Salvadorean revolution were stoked by Nicaraguan and Cuban coals; nor by the Soviet Union, Vietnam, the PLO, Ethiopia, or any of the other countries indicted at one time or another as important suppliers of military aid.&lt;br /&gt;
&lt;br /&gt;
In any case, whatever military support the Salvadorean insurgents actually received from abroad—necessarily limited to what could be carried by the occasional clandestine small truck or boat—plainly did not belong in the same league, nor on the same planet, as the huge transport-planefuls and shipfuls of American aid, in all its forms, to the Salvadorean government. The United States had waged ruthless war against the Salvadorean revolution, and threatened worse—in April 1991, Chairman of the Joint Chiefs of Staff, General Colin Powell, announced that “if necessary, [the civil war in El Salvador] can be resolved the way it was in the Persian Gulf.”&amp;lt;sup&amp;gt;76&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In early 1992, the war came to an official end when a United Nations commission, after a year-and-a-half effort, finally got the warring sides to agree to a cease fire and a peace agreement. A major offensive launched by the guerrillas in late 1989—in which they “brought the war home” to wealthy neighborhoods and Americans in the capital—had made clear to Washington and its Salvadorean allies, once again, finally, that the war was unwinnable. In February 1990, Gen. Maxwell Thurman, the head of the US Southern Command, told Congress that the El Salvador government was not able to defeat the rebels and that the only way to end the fighting was through negotiation.&amp;lt;sup&amp;gt;77&amp;lt;/sup&amp;gt; Moreover, the ostensible end of the cold war had undermined the United States’ professed rationale for—and may have relaxed its obsession with—defeating “communism” in El Salvador. At the same time, Congress was balking more and more about continuing military aid to the Salvadorean government, an attitude that had been growing ever since the November 1989 murder of the Jesuit priests.&lt;br /&gt;
&lt;br /&gt;
One of the many provisions of the complex peace agreement was the establishment of a UN Commission of the Truth “to investigate the worst acts of violence since 1980”. In March of 1993 the Commission presented its report. Among its findings and conclusions were the following:&lt;br /&gt;
&lt;br /&gt;
The military forces, supported by the government and the civilian establishment, were plainly the main perpetrators of massacres, executions, torture and kidnappings during the civil war. These acts could not be blamed on the excesses of war but on premeditated and ideologically inspired decisions to kill.&lt;br /&gt;
&lt;br /&gt;
The commission called for the dismissal of more than 40 high-ranking military personnel—including Defense Minister Gen. Rene Emilio Ponce, a long-time favorite of US officials—whom it found had given the orders that led to the murders of the priests, and stipulated that none should ever be allowed to return to military or security duty and should be banned from other public and political life for 10 years.&lt;br /&gt;
&lt;br /&gt;
Dismissal and a 10-year ban was also specified for government officials and bureaucrats who abused human rights or took part in a cover-up of the abuses, including the President of the Supreme Court. (Right-wing parties in the Salvadorean National Assembly quickly pushed through an amnesty law barring prosecution for any crimes committed during the war.)&lt;br /&gt;
&lt;br /&gt;
Several leaders of the left were singled out for the assassinations of 11 mayors during the war.&lt;br /&gt;
&lt;br /&gt;
A special investigation of death squads was called for. These squads, said the report, were “often operated by the military and supported by powerful businessmen, landowners and some leading politicians.” (The peace accords did not put an end to this: dozens of leaders and members of the FMLN were assassinated during 1992 and 1993, as well as a few from the right.)&lt;br /&gt;
&lt;br /&gt;
Cited as the most notorious of the death squad leaders by the report was Roberto d’Aubuisson, the principal founder of the Nationalist Republican Alliance (Arena) party, the party of the country’s current president, Alfredo Cristiani. D’Aubuisson, the report confirmed, hired the sharpshooter who killed Archbishop Romero.&lt;br /&gt;
&lt;br /&gt;
Other sins laid at the doorstep of the government were the rapes and killings of three American nuns and a female religious worker in 1980, the murder of two American labor advisers in 1981, and the assassination, in 1982, of four Dutch journalists, whose reports were evidently considered favorable to the guerrillas.&lt;br /&gt;
&lt;br /&gt;
The Commission did not focus on any American role in the abuses and cover-up. “The role of the United States in El Salvador is a role more effectively studied by the U.S. Congress,” said Commission member Thomas Buergenthal, an American jurist, at a news conference. However, the Commission did chastise the United States for failing to rein in Salvadorean exiles in Miami who “helped administer death squad activities between 1980 and 1983, with apparently little attention from the U.S. government. Such use of American territory for acts of terrorism abroad should be investigated and never allowed to be repeated.”&amp;lt;sup&amp;gt;78&amp;lt;/sup&amp;gt; (Cuban exiles, of course, have been using Miami as a base for terrorism abroad, as well as in the US, for 30 years.)&lt;br /&gt;
&lt;br /&gt;
Members of Congress, outraged by the findings of the Commission of the Truth, called for the declassification of State Department, Defense Department, and CIA files on El Salvador to help determine whether the Reagan and Bush administrations had concealed evidence from Congress about widespread human rights abuses by their Salvadorean allies. “It [the Commission’s report] simply verifies what a number of us knew all through the ’80s,” said Rep. David Obey, “that our own government was lying like hell to us.” The report proves that the Reagan administration was willing to “lie … and … certify to anything … to get the money it wanted.”&amp;lt;sup&amp;gt;79&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Various of the more than 12,000 once-secret documents released by the Clinton administration unequivocally confirmed Obey’s charge. Other papers revealed that …&lt;br /&gt;
&lt;br /&gt;
The current Vice President, Francisco Merino, had organized death squads.&lt;br /&gt;
&lt;br /&gt;
The CIA referred to Roberto d’Aubuisson as “egocentric, reckless and perhaps mentally unstable”; he trafficked in drugs and smuggled arms; his paramilitary unit was responsible for thousands of murders; and in 1983 he and his advisers were invited by American Ambassador Deane Hinton to have lunch with the visiting US representative to the United Nations, Jeane Kirkpatrick. Six years later, shortly before the CIA reported that d’Aubuisson’s inner circle had plotted to assassinate President Cristiani, Ambassador William G. Walker invited him to the embassy’s Fourth of July party.&amp;lt;sup&amp;gt;80&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
American military advisers trained a militia of some 50 wealthy Salvadoreans, ostensibly for them to be able to defend their own lavish homes against a rebel attack, but the group was actually linked to d’Aubuisson and their militia was a “cover for the recruitment, training and possible dispatch of paramilitary civilian death squads”. Ambassador Walker halted the training as soon as he learned of it, despite protests from the chief of the US military advisory mission. (Another memo, written by a Defense Department official, argued that the wealthy Salvadoreans might fund death squads, but would not get blood on their own hands.)&amp;lt;sup&amp;gt;81&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On 20 March 1994, the ruling party Arena and its main ally scored a victory in elections held to choose a new president, National Assembly, and hundreds of municipal governments. With the exception of a few reforms touching upon civil liberties, whose significance remains to be seen, the outcome left the society at essentially the same place it was in 1980 when the war had just begun and José Napoleón Duarte had said: “For fifty years the same people had all the power, all the money, all the jobs, all the education …” One could now say: “For more than sixty years …”&lt;br /&gt;
&lt;br /&gt;
Why had more than half the people of El Salvador, most of them very poor, voted for parties intimately connected with not only the wealthy, but with death squads? The new president, Armando Calderon Sol, had long and close ties to death-squad godfather Roberto d’Aubuisson, a large portrait of whom hung in his office. The declassified documents referred to above raised questions about Calderon Sol himself—connections to a kidnapping and to a group of young Arena militants who bombed the Ministry of Agriculture and wreaked other havoc in the early 1980s in an attempt to destabilize the government whose new agrarian reform was supposed to take land from the wealthy.&lt;br /&gt;
&lt;br /&gt;
Arena’s sophisticated multimillion-dollar campaign relied heavily on nurturing two kinds of fears: the traditional fear of “communism”, inculcated by decades of authoritarian rule; and the supposed economic incompetence of the left, as typified by the Sandinista rule in Nicaragua. Further, ignoring their own violent history, Arena portrayed the left as terrorists who were exclusively responsible for the war’s death and destruction.&lt;br /&gt;
&lt;br /&gt;
How honest and fair had the actual voting been? Was the right willing to end a half-century of political exclusion of the left? Besides having a great deal more money at its disposal than its opponents, the Arena party in power had controlled the press in El Salvador for many years—the one daily paper, Diario Latino, which had dared to show a brief independence, was destroyed by bombs.&amp;lt;sup&amp;gt;82&amp;lt;/sup&amp;gt; Moreover, the makeup of the Supreme Electoral Tribunal (TSE), which supervised the election, was based on the election of 1991 which the FMLN had boycotted; it was thus dominated by Arena, with no one from the FMLN.&lt;br /&gt;
&lt;br /&gt;
Many points of contention were raised about the voting, such as the following:&lt;br /&gt;
&lt;br /&gt;
A large number of people who registered to vote were unable to do so because they didn’t receive their voting card. According to United Nations monitors, as of 1 February these cases came to more than half a million, equal to 20 percent of the electorate. After the election, the FMLN estimated the number of such non-voters at 340,000.&lt;br /&gt;
&lt;br /&gt;
74,000 other applicants were rejected because they couldn’t produce a birth certificate; often this was because the local office of records had been destroyed in the war.&lt;br /&gt;
&lt;br /&gt;
Another large block of people held valid voting cards but couldn’t vote because they had no transportation to a distant polling station. This was exacerbated, reportedly, by a slowdown in bus service by bus companies owned by Arena supporters and the Arena-controlled bus drivers’ union.&lt;br /&gt;
&lt;br /&gt;
Many made it to the polling stations with their voting cards only to be kept from voting because their names did not appear on the voter-registration lists, or were spelled incorrectly (at least 25,000 such cases according to the UN; several times that, said the FMLN).&lt;br /&gt;
&lt;br /&gt;
Other potential voters left the stations without casting their ballots because very long lines and an extremely cumbersome and snail-paced processing system left them still waiting when the polls closed.&lt;br /&gt;
&lt;br /&gt;
These problems of course affected the poor, the rural, the less educated, and the first-time voters the most, the base of the FMLN’s support.&lt;br /&gt;
&lt;br /&gt;
The TSE refused international advice, declined to spend money to transport voters to the polls, and made voting unnecessarily complicated, UN observers said. “There was frightening mismanagement of the election beyond our worst expectations,” said a senior UN official. “There was widespread lack of trust by the electorate before the voting, [and] now it’s much worse. The [TSE] is completely discredited and has therefore tarnished the election.”&lt;br /&gt;
&lt;br /&gt;
The FMLN claimed the irregularities cheated the party out of several municipal and legislative seats, a contention lent credence by the UN observers who stated that thousands of people were denied voting cards in 30 towns where the FMLN was strong. The party challenged the results in 37 cities and towns, but the TSE rejected all the claims—a decision that Rafael Lopez Pintor, who headed the UN electoral division, called “shocking”.&lt;br /&gt;
&lt;br /&gt;
A team of observers representing the US government also said it was “troubled” that “many of the procedures cited as administrative defects” in previous elections continued to be practiced.&lt;br /&gt;
&lt;br /&gt;
In the days immediately following the vote, election authorities delayed the release of official results. Then on the third day, they abruptly cut off access to party monitors to computerized tabulations. The FMLN said that initial tabulations showed that many ballot boxes contained more votes than the legal maximum of 400, some of them two to three times as many. They also claimed that in San Miguel, one of the country’s largest cities, a group of Arena militants had absconded with 15 ballot boxes.&lt;br /&gt;
&lt;br /&gt;
As it turned out, in the announced result for the presidency, Arena got 641,000 votes, 49 percent of the total, while the Democratic Coalition, which included the FMLN, was credited with 326,000 votes, or 25 percent. Failure of any party to win a majority necessitated a run-off election a month later, at which time Arena won 68 percent of the vote to the Coalition’s 32 percent. Because the winner of the run-off was a completely foregone conclusion, there were undoubtedly many poor people who didn’t vote because they were unwilling to go through the great inconvenience and uncertainty a second time.&lt;br /&gt;
&lt;br /&gt;
There was also the matter of intimidation. According to observers from the Committee in Solidarity with the People of El Salvador (CISPES):&amp;lt;blockquote&amp;gt;Meanwhile, army helicopters buzzed cities where the opposition was strong. Soldiers set up checkpoints and machine-gun nests in towns traumatized by army massacres during the war. The government did its best to instill fear in the electorate, and must have scared many voters into staying home.&amp;lt;/blockquote&amp;gt;Before the election, some workers were warned that if the FMLN won, heads would roll, or they would be fired. Inasmuch as a polling official tore off the corner of each ballot, containing the same number as on the ballot, a voter could see that someone could save his number and check how he voted later.&lt;br /&gt;
&lt;br /&gt;
The Los Angeles Times reported the story of the master of ceremonies at a rally staged by Arena, attended by a number of peasants, farmers and market vendors.&amp;lt;blockquote&amp;gt;“All those who support Arena, raise your hats!” the emcee implored the crowd.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;A few people lifted their hats.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;“All those who support Arena, raise your hats!” he tried again. “And those who don’t raise their hats are terengos!” he added, invoking a slang word for “terrorists” used by the army throughout this country’s brutal civil war.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;A lot of people took their hats off.&amp;lt;sup&amp;gt;83&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;For the benefit of which Salvadoreans did Arena remain in power? For which of them had 75,000 civilians been killed? For whom was the US Treasury reduced by $6 billion? Two reports from the New York Times …&amp;lt;blockquote&amp;gt;Over canapes served by hovering waiters at a party, a guest said she was convinced that God had created two distinct classes of people: the rich and people to serve them. She described herself as charitable for allowing the poor to work as her servants. “It’s the best you can do,” she said.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;The woman’s outspokenness was unusual, but her attitude is shared by a large segment of the Salvadoran upper class.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;The separation between classes is so rigid that even small expressions of kindness across the divide are viewed with suspicion. When an American, visiting an ice cream store, remarked that he was shopping for a birthday party for his maid’s child, other store patrons immediately stopped talking and began staring at the American. Finally, an astonished woman in the checkout line spoke out. “You must be kidding,” she said.&amp;lt;/blockquote&amp;gt;One of their class, who had had enough and was leaving, commented to the Times: “I can’t accept the fact that if you’re born a peasant here, you die a peasant and your children are going to be peasants. There’s no vision that kids of farmhands should be going to Harvard and running this country one day. There’s no vision of a modern society.”&amp;lt;sup&amp;gt;84&amp;lt;/sup&amp;gt;&amp;lt;blockquote&amp;gt;After taking part in Washington’s decade-long effort to train and reform the Salvadoran Army, many American military advisers have left here angry over the Salvadorans’ resistance to change … [they] say they feel manipulated and betrayed by the Salvadoran officers. … the advisers described Salvadoran officers as being mainly interested in amassing wealth and power, as willing to deprive troops of equipment to further the officers’ own ends and as allowing the regular killing or mistreatment of prisoners. … None went so far as to say the effort to help the Salvadoran armed forces in their war against a leftist insurgency had been futile. They thought human rights abuses would have been worse or that the guerrillas might have won the war without their presence.&amp;lt;sup&amp;gt;85&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The Times apparently did not ask the advisers whether they believed that the United States government had in some way been forced to take sides in the civil war. And if not, what had their government’s ultimate motive been? And if so, why had they not taken the side of the insurgents? And how bad would the human rights abuses have been if the armed forces had not been provided by Washington with a never-ending supply of every weapon and implement and training known to man to bring destruction, pain and suffering to the greatest number of people?&lt;br /&gt;
&lt;br /&gt;
== 55. Haiti 1986-1994 ==&lt;br /&gt;
&lt;br /&gt;
=== Who will rid me of this turbulent priest? ===&lt;br /&gt;
When I give food to the poor, they call me a saint.&lt;br /&gt;
&lt;br /&gt;
When I ask why the poor have no food, they call me a communist.&lt;br /&gt;
&lt;br /&gt;
Dom Helder Câmara&lt;br /&gt;
&lt;br /&gt;
What does the government of the United States do when faced with a choice between supporting: (a) a group of totalitarian military thugs guilty of murdering thousands, systematic torture, widespread rape, and leaving severely mutilated corpses in the streets … or (b) a non-violent priest, legally elected to the presidency by a landslide, whom the thugs have overthrown in a coup? …&lt;br /&gt;
&lt;br /&gt;
But what if the priest is a “leftist”?&lt;br /&gt;
&lt;br /&gt;
During the Duvalier family dictatorship—Francois “Papa Doc”, 1957-71, followed by Jean-Claude “Baby Doc”, 1971-86, both anointed President for Life by papa—the United States trained and armed Haiti’s counter-insurgency forces, although most American military aid to the country was covertly channeled through Israel, thus sparing Washington embarrassing questions about supporting brutal governments. After Jean-Claude was forced into exile in February 1986, fleeing to France aboard a US Air Force jet, Washington resumed open assistance. And while Haiti’s wretched rabble were celebrating the end of three decades of Duvalierism, the United States was occupied in preserving it under new names.&lt;br /&gt;
&lt;br /&gt;
Within three weeks of Jean-Claude’s departure, the US announced that it was providing Haiti with $26.6 million in economic and military aid, and in April it was reported that “Another $4 million is being sought to provide the Haitian Army with trucks, training and communications gear to allow it to move around the country and maintain order.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; Maintaining order in Haiti translates to domestic repression and control; and in the 21 months between Duvalier’s abdication and the scheduled elections of November 1987, the successor Haitian governments were responsible for more civilian deaths than Baby Doc had managed in 15 years.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The CIA was meanwhile arranging for the release from prison, and safe exile abroad, of two of its Duvalier-era contacts, both notorious police chiefs, thus saving them from possible death sentences for murder and torture, and acting contrary to the public’s passionate wish for retribution against its former tormenters.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; In September, Haiti’s main trade union leader, Yves Richard, declared that Washington was working to undermine the left before the coming elections. US aid organizations, he said, were encouraging people in the countryside to identify and reject the entire left as “communist”,&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; though the country clearly had a fundamental need for reformers and sweeping changes. Haiti was, and is, the Western Hemisphere’s best known economic, medical, political, judicial, educational, and ecological basket case.&lt;br /&gt;
&lt;br /&gt;
At this time Jean-Bertrand Aristide was a charismatic priest with a broad following in the poorest slums of Haiti, the only church figure to speak out against repression during the Duvalier years. He now denounced the military-dominated elections and called upon Haitians to reject the entire process. His activities figured prominently enough in the electoral campaign to evoke a strong antipathy from US officials. Ronald Reagan, Aristide later wrote, considered him to be a communist.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; And Assistant Secretary of State for Inter-American Affairs, Elliott Abrams, saw fit to attack Aristide while praising the Haitian government in a letter to Time magazine during the election campaign.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Catholic priest first came to prominence in Haiti as a proponent of liberation theology, which seeks to blend the teachings of Christ with inspiring the poor to organize and resist their oppression. When asked why the CIA might have sought to oppose Aristide, a senior official with the Senate Intelligence Committee stated that “Liberation theology proponents are not too popular at the agency. Maybe second only to the Vatican for not liking liberation theology are the people at Langley [CIA headquarters].”&lt;br /&gt;
&lt;br /&gt;
Aristide urged a boycott of the elections, saying “The army is our first enemy.” The CIA, on the other hand, funded some of the candidates. The Agency later insisted that the purpose of the funding program had not been to oppose Aristide but to provide a “free and open election”, by which was meant helping some candidates who didn’t have enough money and diminishing Aristide’s attempt to have a low turnout, which would have “reduced the election’s validity”. It is not known which candidates the CIA funded or why the Agency or the State Department, which reportedly chose the candidates to support, were concerned about such goals in Haiti, when underfunded candidates and low turnouts exist permanently in the United States.&lt;br /&gt;
&lt;br /&gt;
The CIA was “involved in a range of support for a range of candidates”, said an intelligence official directly active in the operation. Countering Aristide’s impressive political strength appears to be the only logical explanation for the CIA’s involvement, which was authorized by President Reagan and the National Security Council.&lt;br /&gt;
&lt;br /&gt;
When the Senate Intelligence Committee demanded to know exactly what the CIA was doing in Haiti and which candidates it was supporting, the Agency balked. Eventually, the committee ordered the covert electoral action to cease. A high-ranking source working for the committee said the reason the program was killed was that “there are some of us who believe in the neutrality of elections.”&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; Nevertheless, it cannot be stated with any certainty that the program was actually halted.&lt;br /&gt;
&lt;br /&gt;
The elections scheduled for 29 November 1987 were postponed because of violence. In the rescheduled elections held in January, the candidate favored by the military government was declared the winner in balloting widely perceived as rigged, and in the course of which the CIA was involved in an aborted attempt of unknown nature to influence the elections.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There followed more than two years of regular political violence, coup attempts, and repression, casting off the vestiges of the Duvalier dictatorship and establishing a new one, until, in March 1990, the current military dictator, General Prosper Avril, was forced by widespread protests to abdicate and was replaced by a civilian government of sorts, but with the military still calling important shots.&lt;br /&gt;
&lt;br /&gt;
The United States is not happy with “chaos” in its client states. It’s bad for control, it’s bad for business, it’s unpredictable who will come out on top, perhaps another Fidel Castro. It was the danger of “massive internal uprisings” that induced the United States to inform Jean-Claude Duvalier that it was time for him to venture a life of struggle on the French Riviera,&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; and a similar chaotic situation that led the US Ambassador to suggest to Avril that it was an apt moment to retire; transportation into exile for the good general was once again courtesy of Uncle Sam.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Thus it was that the American Embassy in Port-au-Prince pressured the Haitian officer corps to allow a new election. Neither the embassy nor Aristide himself at this time had reason to expect that he would be a candidate in the election scheduled for December, although he had already been expelled from his religious order, with the blessings of the Vatican, because, amongst other things, of “incitement to hatred and violence, and a glorifying of class struggle”. Aristide’s many followers and friends had often tried in vain to persuade him to run for office. Now they finally succeeded, and in October he became the candidate of a loose coalition of reformist parties and organizations.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On the eve of the election, former US Ambassador to the UN, Andrew Young, visited Aristide and asked him to sign a letter accepting Marc Bazin, the US-backed and funded candidate, as president should Bazin win. Young reportedly said there was fear that if Aristide lost, his followers would take to the streets and reject the results.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; Young was said to be acting on behalf of his mentor, former president Jimmy Carter, but presumably the White House also had their finger in the pie, evidencing their concern about Aristide’s charisma and potential as a leader outside their control.&lt;br /&gt;
&lt;br /&gt;
Despite a campaign marred by terror and intimidation, nearly a thousand UN and Organization of American States (OAS) observers and an unusually scrupulous Haitian general insured that a relatively honest balloting took place, in which Aristide was victorious with 67.5 percent of the vote. “People chose him over 10 comparatively bourgeois candidates,” wrote an American Haiti scholar who was an international election observer, “because of his outspoken and uncompromising opposition to the old ways.”&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; Aristide’s support actually included a progressive bourgeois element as well as his larger popular base.&lt;br /&gt;
&lt;br /&gt;
The president-priest took office in February 1991 after a coup attempt against him in January failed. By June, one could read in the Washington Post:&amp;lt;blockquote&amp;gt;Proclaiming a “political revolution,” Aristide, 37, has injected a spirit of hope and honesty into the affairs of government, a radical departure after decades of official venality under the Duvalier family dictatorship and a series of military strongmen. Declaring that his $10,000 monthly salary is “not just a scandal, but a crime”, Aristide announced on television that he would donate his paychecks to charity.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The Catholic priest had long been an incisive critic of US foreign policy because of Washington’s support of the Duvalier dynasty and the Haitian military, and he was suspicious of foreign “aid”, commenting that it all wound up in the pockets of the wealthy. “Since 1980, this amounted to two hundred million dollars a year, and these were the same ten years during which the per capita wealth of the country was reduced by 40 percent!”&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Aristide did not spell out a specific economic program, but was clear about the necessity of a redistribution of wealth, and spoke more of economic justice than of the virtues of the market system. He later wrote:&amp;lt;blockquote&amp;gt;I have often been criticized for lacking a program, or at least for imprecision in that regard. Was it for lack of time?—a poor excuse. … In fact, the people had their own program. … dignity, transparent simplicity, participation. These three ideas could be equally well applied in the political and economic sphere and in the moral realm. … The bourgeoisie should have been able to understand that its own interest demanded some concessions. We had recreated 1789. Did they want, by their passive resistance, to push the hungry to demand more radical measures?&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Seriously hampered by the absence in Haiti of a strong traditional left, and confronted by a gridlocked parliament that constitutionally had more power than the president, Aristide didn’t succeed in getting any legislation enacted. He did, however, initiate programs in literacy, public health and agrarian reform, and pressed for an increase in the daily wage, which was often less than three dollars, a freeze on prices of basic necessities, and a public-works program to create jobs. He also increased the feeling of security amongst the population by arresting a number of key paramilitary thugs, and setting in motion a process to eliminate the institution of rural section chiefs (sheriffs), the military’s primary instrument of unfettered authority over the lives of the peasants.&lt;br /&gt;
&lt;br /&gt;
In office, though not the uncompromising revolutionary firebrand many anticipated, Aristide frequently angered his opponents in the wealthy business class, the parliament, and the army by criticizing their corruptness. The military was particularly vexed by his policies against smuggling and drug trafficking, as well as his attempt to de-politicize them. As for the wealthy civilians—or as they are fondly known, the morally repugnant elite—they did not much care for Aristide’s agenda whereby they would pay taxes and share their bounty by creating jobs and reinvesting profits locally rather than abroad. They were, as they remain, positively apoplectic about this little saintly-talking priest and his love for the (ugh) poor.&lt;br /&gt;
&lt;br /&gt;
However, Aristide’s administration was not, in practice, actually anti-business, and he made it a point to warm up to American officials, foreign capitalists and some elements of the Haitian military. He also discharged some 2,000 government workers, which pleased the International Monetary Fund and other foreign donors, but Aristide himself regarded these positions as largely useless and corrupt bureaucratic padding.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Jean-Bertrand Aristide served less than eight months as Haiti’s president before being deposed, on 29 September 1991, by a military coup in which many hundreds of his supporters were massacred, and thousands more fled to the Dominican Republic or by sea. The slightly-built Haitian president who, in the previous few years, had survived several serious assassination attempts and the burning down of his church while he was inside preaching, was saved now largely through the intervention of the French ambassador.&lt;br /&gt;
&lt;br /&gt;
Only the Vatican recognized the new military government, although the coup of course was backed by the rich elite. They “helped us a lot,” said the country’s new police chief and key coup plotter, Joseph Michel Francois, “because we saved them.”&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
No evidence of direct US complicity in the coup has arisen, though, as we shall see, the CIA was financing and training all the important elements of the new military regime, and a Haitian official who supported the coup has reported that US intelligence officers were present at military headquarters as the coup was taking place; this was “normal”, he added, for the CIA and DIA (Defense Intelligence Agency) were always there.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
We have seen in Nicaragua how the National Endowment for Democracy—which was set up to do overtly, and thus more “respectably”, some of what the CIA used to do covertly—interfered in the 1990 election process. At the same time, the NED, in conjunction with the Agency for International Development (AID), was busy in Haiti. It gave $189,000 to several civic groups that included the Haitian Center for the Defense of Rights and Freedom, headed by Jean-Jacques Honorat. Shortly after Aristide’s ouster, Honorat became the prime minister in the coup government. In a 1993 interview with the Canadian Broadcasting Corporation, he declared, “The coup was justified by the human rights record of Aristide.” Asked what he himself had done as prime minister to halt the massive human rights violations that followed the overthrow, Honorat responded: “I don’t have my files here.”&lt;br /&gt;
&lt;br /&gt;
In the years prior to the coup, the NED also gave more than $500,000 to the Haitian Institute for Research and Development (IHRED). This organization played a very partisan role in the 1990 elections when it was allied with US-favorite Marc Bazin, former World Bank executive, and helped him create his coalition (just as NED was instrumental in creating the coalition in Nicaragua which defeated the Sandinistas earlier in the year). IHRED was led by Leopold Berlanger who, in 1993, supported the junta’s sham election aimed at ratifying the prime ministership of Bazin, Honorat’s successor and a political associate of Berlanger.&lt;br /&gt;
&lt;br /&gt;
Another recipient of NED largesse was Radio Soleil, run by the Catholic Church in a manner calculated to not displease the dictatorship of the day. During the 1991 coup—according to the Rev. Hugo Triest, a former station director—the station refused to air a message from Aristide.&lt;br /&gt;
&lt;br /&gt;
The NED has further reduced the US Treasury by grants to the union association Federation des Ouvriers Syndiques, founded in 1984 with Duvalier’s approval, so that Haiti, which previously had crushed union-organizing efforts, would qualify for the US Caribbean Basin Initiative economic package.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But despite its name and unceasing rhetoric, the National Endowment for Democracy did not give a dollar to any of the grassroots organizations that eventually merged to form Aristide’s coalition.&lt;br /&gt;
&lt;br /&gt;
Within a week of Aristide’s overthrow, the Bush administration began to distance itself from the man, reported the New York Times, “by refusing to say that his return to power was a necessary pre-condition for Washington to feel that democracy has been restored in Haiti.” The public rationale given for this attitude was that Aristide’s human rights record was questionable, since some business executives, legislators and other opponents of his had accused him of using mobs to intimidate them and tacitly condoning their violence.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; Some of Haiti’s destitute did carry out acts of violence and arson against the rich, but it’s a stretch to blame Aristide, whatever his attitude, given that these were enraged people seeking revenge for a lifetime of extreme oppression against their perceived oppressors, revenge they had long been waiting for.&lt;br /&gt;
&lt;br /&gt;
A year later, the Boston Globe could editorialize that the Bush administration’s “contempt for Haitian democracy has been scandalous … By refusing to acknowledge the carnage taking place in Haiti, the administration has all but bestowed its blessing on the putschists.”&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Two months earlier, in testimony before Congress, the CIA’s leading analyst of Latin American affairs, Brian Latell, had described coup leader Lieut. Gen. Raoul Cédras as one of “the most promising group of Haitian leaders to emerge since the Duvalier family dictatorship was overthrown in 1986”. He also reported that he “saw no evidence of oppressive rule” in Haiti.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Yet the State Department annual human-rights report for the same year stated:&amp;lt;blockquote&amp;gt;Haitians suffered frequent human rights abuses throughout 1992, including extra-judicial killings by security forces, disappearances, beatings and other mistreatment of detainees and prisoners, arbitrary arrests and detention and executive interference with the judicial process.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The New York Times’ one-year-post-coup status report was remarkably blunt:&amp;lt;blockquote&amp;gt;Since shortly after the overthrow—when Secretary of State James Baker echoed President Bush’s famous “this aggression will not stand” statement about Iraq—little consideration has been given to backing up American principles in Haiti with American muscle. … Recently, an adviser of the [coup government] repeated Father Aristide’s longtime complaint when he said that “all it would take is one phone call” from Washington to send the army’s leadership packing. … supporters and opponents of Father Aristide agree, nothing more threatening than a leaky and ineffective embargo, quickly imposed … has ever been seriously contemplated, which reflects Washington’s deep-seated ambivalence about a leftward-tilting nationalist [who] often depicted the United States as a citadel of evil and the root of many of his country’s problems. … Despite much blood on the army’s hands, United States diplomats consider it a vital counterweight to Father Aristide, whose class-struggle rhetoric … threatened or antagonized traditional power centers at home and abroad.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;During this period, numerous nocturnal arrivals of US Air Force planes in Port-au-Prince were reported in Haitian clandestine newspapers. Whether this had any connection to the leaking embargo may never be known. When asked, a US embassy official said the flights were “routine”.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The CIA’s Clients&lt;br /&gt;
&lt;br /&gt;
I. From the mid-1980s until at least the 1991 coup, key members of Haiti’s military and political leadership were on the Agency’s payroll. These payments were defended by Washington officials and a congressman on the House Intelligence Committee as being a normal and necessary part of gathering intelligence in a foreign country.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; This argument, which has often been used to defend CIA bribery, ignores the simple reality (illustrated repeatedly in this book) that payments bring more than information, they bring influence and control; and when one looks at the anti-democratic and cruelty levels of the Haitian military during its period of being bribees, one has to wonder what the CIA’s influence was. Moreover, one has to wonder what the defenders of the payments would have thought upon learning during the cold war that congressmen and high officials in the White House were on the KGB payroll. Even after the supposed end of the cold war, we must consider the shocked reaction to the case of CIA officer Aldrich Ames. He was, after all, only accepting money from the KGB for information. In any event, money paid by the CIA to these men, as well as to the groups mentioned below, was obviously available to finance their murderous purposes. When Qaddafi of Libya did this, it was called “supporting terrorism”.&lt;br /&gt;
&lt;br /&gt;
Did the information provided the CIA by the Haitian leaders include advance notice of the coup? No evidence of this has emerged, but four decades of known CIA behavior would make it eminently likely. And if so, did the Agency do anything to stop it? What did the CIA do with its knowledge of the drug trafficking which the Haitian powers-that-be, including Baby Doc, were long involved in?&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
II. In 1986 the CIA created a new organization, the National Intelligence Service (SIN). The unit was staffed solely by officers of the Haitian army, widely perceived as an unprofessional force with a marked tendency toward corruption. SIN was purportedly created to fight the cocaine trade, though SIN officers themselves engaged in the trafficking, and the trade was aided and abetted by some of the Haitian officials also on the Agency payroll.&lt;br /&gt;
&lt;br /&gt;
SIN functioned as an instrument of political terror, persecuting and torturing Father Aristide’s supporters and other “subversives”, and using its CIA training and devices to spy on them; in short, much like the intelligence services created by the CIA elsewhere in the world during the previous several decades, including Greece, South Korea, Iran, and Uruguay; and created in Haiti presumably for the same reason: to give the Agency a properly trained and equipped, and loyal, instrument of control. At the same time that SIN was receiving between half and one million dollars a year in equipment, training and financial support, Congress was withholding about $1.5 million in aid for the Haitian military because of its abuses of human rights.&lt;br /&gt;
&lt;br /&gt;
Aristide had tried, without success, to shut SIN down. The CIA told his people that the United States would see to it that the organization was reformed, but that its continued operation was beyond question. Then came the coup. Afterwards, American officials say, the CIA cut its ties to SIN, but in 1992 a US Drug Enforcement Administration document described SIN in the present tense as “a covert counternarcotics intelligence unit which often works in unison with the C.I.A.” In September of the same year, work by the DEA in Haiti led to the arrest of a SIN officer on cocaine charges by the Haitian authorities.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
III. Amongst the worst violators of human rights in Haiti was the Front for the Advancement and Progress of Haiti (FRAPH), actually a front for the army. The paramilitary group spread deep fear amongst the Haitian people with its regular murders, public beatings, arson raids on poor neighborhoods, and mutilation by machete. FRAPH’s leader, Emannuel Constant, went onto the CIA payroll in early 1992 and, according to the Agency, this relation ended in mid-1994. Whatever truth lies in that claim, the fact is that by October the American Embassy in Haiti was openly acknowledging that Constant—now a born-again democrat—was on its payroll.&lt;br /&gt;
&lt;br /&gt;
The FRAPH leader says that soon after Aristide’s ouster an officer of the US Defense Intelligence Agency, Col. Patrick Collins, pushed him to organize a front that could balance the Aristide movement and do intelligence work against it. This resulted in Constant forming what later evolved into FRAPH in August 1993. Members of FRAPH were working, and perhaps still are, for two social service agencies funded by the Agency for International Development, one of which maintains sensitive files on the movements of the Haitian poor.&lt;br /&gt;
&lt;br /&gt;
Constant—who has told in detail of having attended, on invitation, the Clinton inauguration balls—was the organizer of the dockside mob that, on 11 October 1993, chased off a ship carrying US military personnel arriving to retrain the Haitian military under the UN agreement (see below). This was while Constant was on the CIA payroll. But that incident may have been something out of the Agency’s false-bottom world. Did Washington really want to challenge the military government? Or only appear to do so? Constant actually informed the United States beforehand of what was going to happen, then went on the radio to urge all “patriotic Haitians” to join the massive demonstrations at the dock. The United States did nothing before or after but allow its ship to turn tail and run.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the summer of 1993, United Nations-mediated talks on Governors Island in New York between Aristide, living in exile in Washington, and the Haitian military government, resulted in an accord whereby the leader of the junta, Gen. Cédras, would step down on 15 October and allow Aristide to return to Haiti as president on 30 October. But the dates came and went without the military fulfilling their promise, meanwhile not pausing in their assaults upon Aristide supporters, including the September murder of a prominent Aristide confidant who was dragged out of church and shot in full view of UN officials, and the assassination a month later of Aristide’s justice minister, Guy Malary.&lt;br /&gt;
&lt;br /&gt;
Pleased with its “foreign-policy-success” in securing the agreement in New York, the Clinton administration seemingly was willing to tolerate any and all outrages.&lt;br /&gt;
&lt;br /&gt;
But an adviser to Cédras declared afterward that when the military had agreed to negotiate, “the whole thing was a smokescreen. We wanted to get the sanctions lifted. … But we never had any intention of really agreeing to Governors Island, as I’m sure everyone can now figure out for themselves. We were playing for time.”&lt;br /&gt;
&lt;br /&gt;
Aristide himself never liked the UN plan, which granted amnesty to those who mounted the coup against him. He declared that the United States had pressured him to sign.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Speaking to congressmen in early October, CIA official Brian Latell—who had previously praised Cédras and his rule—now characterized Aristide as mentally unbalanced. Was this perhaps amongst the information provided the CIA by their agents in the Haitian military? (During the election campaign, Aristide’s detractors in Haiti had in fact spread the rumor that he was mentally ill.)&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; Latell also testified that Aristide “paid little mind to democratic principles”, and had urged supporters to murder their opponents with a technique called “necklacing”, in which gasoline-soaked tires are placed around victims’ necks and set afire. Neither Latell nor anyone else has provided any evidence of Aristide engaging in an explicit provocation, although this is not to say that necklacing was not carried out as an act of revenge by Haiti’s masses, as it was in 1986 following the ouster of Duvalier.&lt;br /&gt;
&lt;br /&gt;
At the same time, congressmen were exposed to a document purporting to describe Aristide’s medical history, claiming that he had been treated in a mental hospital in Canada in 1980, diagnosed as manic depressive and prescribed large quantities of drugs. This claim was described in the media as emanating from the CIA, but the Agency denied this, saying it had seen the document before and had judged it to be a partial or complete fake, but adding that it still stood by its 1992 psychological profile of Aristide which concluded that the deposed president was possibly unstable.&lt;br /&gt;
&lt;br /&gt;
The claims were denied by Aristide and his spokesman and independent checks with the hospital in Canada showed no record of his being a patient there. Nonetheless, congressional opponents of Aristide now had a rationale for trying to limit the extent of US support to him, and some of them argued that the United States should not embroil itself in Haiti on behalf of such a leader.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“He [Latell] made it the most simplistic, one-dimensional message he could—murderer, psychopath,” said an administration official familiar with Latell’s briefing.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; (In 1960, the Eisenhower administration had regarded another black foreign leader who didn’t buy into Pax Americana, Patrice Lumumba, as “unstable”, “irrational, almost psychotic”.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt; Nelson Mandela was often described in a similar fashion by his opponents. Some of those who make such charges may indeed believe that conspicuously rejecting the established order is a sign of insanity.)&lt;br /&gt;
&lt;br /&gt;
The junta, which was concerned that President Clinton might order military action against Haiti, was pleased. A spokesman observed that “after the information about Aristide got out from our friends in the CIA, and Congress started talking about how bad he is, we figured the chances of an invasion were gone.”&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Though the Clinton administration publicly repudiated the claims about Aristide’s mental health in no uncertain terms, it nonetheless continued to negotiate with Haiti’s military leaders, a policy which stunned supporters of the Catholic priest. “Apparently,” marveled Robert White, a former US ambassador to El Salvador and an unpaid adviser to Aristide, “nothing will shake the touching faith the Clinton administration has in the Haitian military’s bona fides.”&lt;br /&gt;
&lt;br /&gt;
Aristide supporters asserted that such faith reflected long and continuing relations between American military officers and Haiti’s top commanders, Cédras and Francois, the police chief, both of whom had received military training in the United States. Time magazine suggested that “the U.S. attitude toward some of Haiti’s henchmen is not as hostile as American rhetoric would indicate.”&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
This attitude was commented upon by the Lawyers Committee for Human Rights:&amp;lt;blockquote&amp;gt;Faced with [Aristide’s] talk of radical reform, an old and deep-rooted American instinct has taken hold. Repeated in countless countries, both during and after the Cold War, it is this: When in doubt, look to the military as the only institutional guarantee of stability and order.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;It had indeed been to the military that the Reagan and Bush administrations had looked to provide these qualities, praising the sincerity of the Haitian army’s commitment to democracy on several occasions.&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Clinton administration was as hypocritical on the Haiti question as were its predecessors, exemplified by its choice for Secretary of Commerce—Ron Brown had been a well-paid and highly-active lobbyist for Baby-Doc Duvalier.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt; Cédras’s spit-in-the-face deceit on the Governors Island accord appeared to bother Washington officials much less than the fact that Aristide would not agree to form a government with the military.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt; By February 1994, it was an open secret that Washington would as soon be rid of the Haitian priest as it would the Haitian strongmen. The Los Angeles Times reported: “Officially it [the US] supports the restoration of Aristide. In private, however, many officials say that Aristide … is so politically radical that the military and the island’s affluent elite will never allow him to return to power.”&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Ideologically, if not emotionally, the antipathy of the administration’s senior officials to Aristide’s politics was hardly less than that of his country’s ruling class. Moreover, the predominant reason the strongmen were in disfavor in Washington’s eyes had little to do with their dreadful human-rights record per se, but rather that the repression in Haiti was provoking people to flee by the tens of thousands, causing the United States an enormous logistical headache and image problem in the Caribbean and Florida, as well as costing hundreds of millions of dollars.&lt;br /&gt;
&lt;br /&gt;
The gulf between the administration and Aristide widened yet further when Secretary of State Warren Christopher announced that a group of Haitian parliamentarians, whom he characterized as “centrists”, had put forth a plan which would pardon the army officers who engineered the coup, and which called for Aristide to name a prime minister, who in turn would create a cabinet acceptable to Aristide’s domestic foes. These steps, the plan anticipated, would establish a coalition government and clear the way for Aristide’s eventual return to office.&lt;br /&gt;
&lt;br /&gt;
Aristide, who had not been consulted at all, flatly rejected the proposal that would have allowed some awful villains to escape punishment, made no mention of a date or timetable for his restoration, contained no guarantee that he would ever be able to return to power at all, and would require him to share power with a politically incompatible prime minister and some cabinet members of similar ilk.&lt;br /&gt;
&lt;br /&gt;
Christopher added that any strengthening of the embargo against Haiti would depend on Aristide’s acceptance of the plan. The United States, he said, was wary of tougher sanctions because they would increase the suffering in Haiti.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt; At the same time, the State Department’s chief Haiti expert, Michael Kozak, blamed “extremists on both sides” for scuttling the plan. This, said a Haitian supporter of Aristide, “created a moral equivalency between Aristide and the military. That put Aristide on the same level as the killers.”&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Bush administration, employing the UN and the OAS as well, had pressed similar proposals and ultimatums upon the beleaguered Aristide on several occasions. His failure to embrace them had stamped him as “intransigent” amongst some officials and media.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Aristide’s rejection of the plan can perhaps be better understood if one considers whether Washington would ever insist to the Cuban exiles in Miami that if they wanted US support for their return to Cuba, they would have to agree to a coalition government with Castroites, or that Iraqian exiles would have to learn to live with Saddam Hussein. The repeated insistence that Aristide accept a “broad-based” government, or a government of “national consensus” is ironic coming from the Bush and Clinton administrations, in which one cannot find an open left-liberal, much less a leftist or socialist, scarcely even a plain genuine liberal, in any high-level position. Nor has the severe suffering of the Cuban people from the American embargo had any noticeable effect upon the policy of either administration.&lt;br /&gt;
&lt;br /&gt;
It soon developed that the plan, which had been labeled “a bipartisan Haitian legislative initiative” had actually originated with a State Department memo; worse, the Haitian input had come from supporters of Aristide’s overthrow, including Police Chief Francois himself.&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A further symptom of the administration’s estrangement from Aristide was a report from the US Embassy in Haiti to the State Department in April. While conceding widespread and grave violations of human rights by the military regime, the report claimed that Aristide “and his followers consistently manipulate and even fabricate human-rights abuses as a propaganda tool.” The Aristide camp was described as “hardline ideological”.&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Congressional liberals, particularly the Congressional Black Caucus, were becoming disturbed. In the midst of their growing criticism and pressure, State Department Special Envoy to Haiti Lawrence Pezzullo, by this time openly described as the author of the “legislative” plan, resigned. A week later several congressmen, attended by wide media coverage, were arrested in a protest outside the White House.&lt;br /&gt;
&lt;br /&gt;
By early May, given the congressional pressure, the Grand Haitian Plan discredited and abandoned, the sanctions an international joke, the refugees still washing up on Florida shores, while many thousands of others were filling up Guantánamo base in Cuba, the Clinton administration was forced to the conclusion that—though they still didn’t like this man Jean-Bertrand Aristide with his non-centrist thoughts—they were unable to create anything that smelled even faintly like a rose without restoring him to the presidency. Bill Clinton had painted himself into a corner. During the campaign in 1992, he had denounced Bush’s policy of returning refugees to Haiti as “cruel”. “My Administration,” he declared, “will stand up for democracy”.&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt; Since that time the word “Haiti” could not cross his lips without being accompanied by at least three platitudes about “democracy”.&lt;br /&gt;
&lt;br /&gt;
Something had to be done or another “foreign-policy failure” would be added to the list the Republicans were drooling over in this election year … but what? Over the next four months, the world was treated to a continuous flip-flop—numerous permutations concerning sanctions, handling of the refugees, how much time the junta had to pack up and leave (as much as six months), what kind of punishment or amnesty for the murderous military and police, whether the US would invade … this time we mean it … now we really mean it … “our patience has run out”, for the third time … “we will not rule out military force”, for the fifth time … the junta was not terribly intimidated.&lt;br /&gt;
&lt;br /&gt;
Meanwhile, an OAS human-rights team was accusing the Haiti regime of “murder, rape, kidnaping, detention and torture in a systematic campaign to terrorize Haitians who want the return of democracy and President Jean-Bertrand Aristide”, and Amnesty International was reporting the same.&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Time was passing, and each day meant less time for Aristide to govern Haiti. He had already lost almost three of the five years of his term, plus the eight months he had served.&lt;br /&gt;
&lt;br /&gt;
By the summer, what Bill Clinton wanted desperately was to get the junta out of power without having to deal with the thorny question of congressional approval, without a US invasion, without any American casualties, without going to war on behalf of a socialist priest. If Washington’s heart had really been set on the return to power of Father Jean-Bertrand Aristide, the CIA could have been directed to destabilize the Haitian government any time during the previous three years, using its tried and trusted bribery, blackmail, and forged documents, its disinformation, rumors, and paranoia, its weapons, mercenaries, and assassinations, its multinational economic strangleholds, its instant little armies, its selective little air assaults imbuing the right amount of terror in the right people at the right time … the Agency had done so with much stronger and more stable governments; governments with much more public support, from Iran and Guatemala, to Ecuador and Brazil, to Ghana and Chile.&lt;br /&gt;
&lt;br /&gt;
Much of what was needed in Haiti was already in place, beginning with the CIA’s own creation, the National Intelligence Service, as well as a large network of informants and paid assets within other security forces such as FRAPH, and knowledge of who the reliable military officers were.&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt; US intelligence even had a complete inventory of Haitian weaponry.&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The failure of Clinton to make use of this option is particularly curious in light of the fact that many members of Congress and some of the administration’s own foreign policy specialists were urging him to do so for months.&amp;lt;sup&amp;gt;52&amp;lt;/sup&amp;gt; Finally, in September 1994, officials revealed that the CIA had “launched a major covert operation this month to try to topple Haiti’s military regime … but so far the attempt has failed”. One official said the effort “was too late to make a difference”. The administration, we were told, had spent months debating what kind of actions to undertake, and whether they would be legal or not.&amp;lt;sup&amp;gt;53&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Or they could have made the famous “one phone call”. Like they meant it.&lt;br /&gt;
&lt;br /&gt;
Betrayal&lt;br /&gt;
&lt;br /&gt;
“The most violent regime in our hemisphere” … “campaign of rape, torture and mutilation, people starved” … “executing children, raping women, killing priests” … “slaying of Haitian orphans” suspected of “harboring sympathy toward President Aristide, for no other reason than he ran an orphanage in his days as a parish priest” … “soldiers and policemen raping the wives and daughters of suspected political dissidents—young girls, 13, 16 years old—people slain and mutilated with body parts left as warnings to terrify others; children forced to watch as their mothers’ faces are slashed with machetes” …&amp;lt;sup&amp;gt;54&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Thus spaketh William Jefferson Clinton to the American people to explain why he was seeking to “restore democratic government in Haiti”.&lt;br /&gt;
&lt;br /&gt;
The next thing we knew, the Haitian leaders were told that they could take four weeks to resign, they would not be charged with any crimes, they could remain in the country if they wished, they could run for the presidency if they wished, they could retain all their assets no matter how acquired. Those who chose exile were paid large amounts of money by the United States to lease their Haitian properties, any improvements made to remain free of charge; two jets were chartered to fly them with all their furniture to the country of their choice, transportation free, housing and living expenses paid for the next year for all family members and dozens of relatives and friends, totaling millions of dollars.&amp;lt;sup&amp;gt;55&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The reason Bill Clinton the president (as opposed, perhaps, to Bill Clinton the human being) could behave like this is that he—as would be the case with any other man sitting in the White House, like Jimmy Carter who told Cédras that he was a man of honor and that he had great respect for him—was not actually repulsed by Cédras and company, for they posed no ideological barrier to the United States continuing the economic and strategic control of Haiti it’s maintained for most of the century. Unlike Jean-Bertrand Aristide, a man who only a year earlier had declared: “I still think capitalism is a mortal sin.”&amp;lt;sup&amp;gt;56&amp;lt;/sup&amp;gt; Or Fidel Castro in Cuba. Lest there be doubt here, it should be noted that shortly before Clinton made the remarks cited above, Vice President Gore declared on television that Castro has a worse record on human rights than the military leaders of Haiti.&amp;lt;sup&amp;gt;57&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The atrocities of the Haitian government were simply trotted out by President Clinton to build support for military intervention, just as he cited the junta’s drug trafficking; after all these years, this was now discovered, as Noriega’s long-time dealings were finally condemned when it was time for a military intervention into Panama.&lt;br /&gt;
&lt;br /&gt;
But the worst of the betrayal was yet to come.&lt;br /&gt;
&lt;br /&gt;
Per the above agreement with Raoul Cédras, US armed forces began arriving in Haiti 19 September to clear the way for Aristide’s arrival in mid-October. The Americans were welcomed with elation by the Haitian people, and the GIs soon disarmed, arrested, or shot dead some of the worst dangers to life and limb and instigators of chaos in Haitian society. But first they set up tanks and vehicles mounted with machine guns to block off the streets leading to the residential neighborhoods of the morally repugnant elite, the rich being Washington’s natural allies.&amp;lt;sup&amp;gt;58&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Jean-Bertrand Aristide’s reception was a joyous celebration filled with optimism. However, unbeknownst to his adoring followers, while they were regaining Aristide, they may have lost Aristidism. The Los Angeles Times reported:&amp;lt;blockquote&amp;gt;In a series of private meetings, Administration officials admonished Aristide to put aside the rhetoric of class warfare … and seek instead to reconcile Haiti’s rich and poor. The Administration also urged Aristide to stick closely to free-market economics and to abide by the Caribbean nation’s constitution—which gives substantial political power to the Parliament while imposing tight limits on the presidency. … Administration officials have urged Aristide to reach out to some of his political opponents in setting up his new government … to set up a broad-based coalition regime. … the Administration has made it clear to Aristide that if he fails to reach a consensus with Parliament, the United States will not try to prop up his regime.&amp;lt;sup&amp;gt;59&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;Almost every aspect of Aristide’s plans for resuming power—from taxing the rich to disarming the military—has been examined by the U.S. officials with whom the Haitian president meets daily and by officials from the World Bank, the International Monetary Fund and other aid organizations. The finished package clearly reflects their priorities. … Aristide obviously has toned down the liberation theology and class-struggle rhetoric that was his signature before he was exiled to Washington.&amp;lt;sup&amp;gt;60&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Tutored by leading Clinton administration officials, “Aristide has embraced the principles of democracy [sic], national reconciliation and market economics with a zeal that Washington would like to see in all leaders of developing nations.”&amp;lt;sup&amp;gt;61&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Aristide returned to Haiti 15 October 1994, three years and two weeks after being deposed. The United States might well have engineered his return under the same terms—or much better of course—two to three years earlier, but Washington officials kept believing that the policy of returning refugees to Haiti, and when that was unfeasible, lodging them at Guantánamo, would make the problems go away—the refugee problem, and the Jean-Bertrand Aristide problem. Faced ultimately with an Aristide returning to power, Clinton demanded and received—and then made sure to publicly announce—the Haitian president’s guarantee that he would not try to remain in office to make up for the time lost in exile. Clinton of course called this “democracy”, although it represented a partial legitimization of the coup.&amp;lt;sup&amp;gt;62&amp;lt;/sup&amp;gt; As can be deduced from the above compilation of news reports, this was by no means the only option Aristide effectively surrendered.&lt;br /&gt;
&lt;br /&gt;
His preference for the all-important position of prime minister—who appoints the cabinet—was Claudette Werleigh, a woman very much in harmony with his thinking, but he was forced to rule her out because of strong opposition to her “leftist bent” from political opponents who argued that she would seriously hurt efforts to obtain foreign aid and investment. Instead, Aristide wound up appointing Smarck Michel, one of Washington’s leading choices.&amp;lt;sup&amp;gt;63&amp;lt;/sup&amp;gt; At the same time, the Clinton administration and the international financial institutions (IFIs) were carefully watching the Haitian president’s appointments for finance minister, planning minister, and head of the Central Bank.&amp;lt;sup&amp;gt;64&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Two of the men favored by Washington to fill these positions had met in Paris on 22 August with the IFIs to arrange the terms of an agreement under which Haiti would receive about $700 million of investment and credit. Typical of such agreements for the Third World, it calls for a drastic reduction of state involvement in the economy and an enlarged role for the private sector through privatization of public services. Haiti’s international function will be to serve the transnational corporations by opening itself up further to foreign investment and commerce, with a bare minimum of tariffs or other import restrictions, and offering itself, primarily in the assembly industries, as a source of cheap export labor—extremely cheap labor, little if any increase in the current 10 to 25 cents per hour wages, distressingly inadequate for keeping body and soul together and hunger at bay; a way of life promoted for years to investors by the US Agency for International Development and other US government agencies.&amp;lt;sup&amp;gt;65&amp;lt;/sup&amp;gt; (The assembly industries are regarded by Washington as important enough to American firms that in the midst of the sanctions against Haiti, the US announced that it was “fine-tuning” the embargo to permit these firms to import and export so they could resume work.)&amp;lt;sup&amp;gt;66&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The agreement further emphasizes that the power of the Parliament is to be strengthened. The office of the president is not even mentioned. Neither is the word “justice”.&amp;lt;sup&amp;gt;67&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As of this writing (late October 1994), Aristide’s dreams of a living wage and civilized working conditions for the Haitian masses, a social security pension system, decent education, housing, health care, public transportation, etc. appear to be little more than that—dreams. What appears to be certain is that the rich will grow richer, and the poor will remain at the very bottom of Latin America’s heap. Under Aristide’s successor—whomever the United States is already grooming—it can only get worse.&lt;br /&gt;
&lt;br /&gt;
Aristide the radical reformer knew all this, and at certain points during September and October he may have had the option to get a much better deal, for Clinton needed him almost as much as he needed Clinton. If Aristide had threatened to go public, and noisily so, about the betrayal in process, spelling out all the sleazy details so that the whole world could get beyond the headlined platitudes and understand what a sham Bill Clinton’s expressed concerns about “democracy” and the welfare of the Haitian people were, the American president would have been faced with an embarrassment of scandalous proportion.&lt;br /&gt;
&lt;br /&gt;
But Aristide the priest saw the world in a different light:&amp;lt;blockquote&amp;gt;Let us compare political power with theological power. On the one hand, we see those in control using the traditional tools of politics: weapons, money, dictatorship, coups d’état, repression. On the other hand, we see tools that were used 2,000 years ago: solidarity, resistance, courage, determination, and the fight for dignity and might, respect and power. We see transcendence. We see faith in God, who is justice. The question we now ask is this: which is stronger, political power or theological power? I am confident that the latter is stronger. I am also confident that the two forces can converge, and that their convergence will make the critical difference.&amp;lt;sup&amp;gt;68&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 56. The American Empire ==&lt;br /&gt;
&lt;br /&gt;
=== 1992 to present ===&lt;br /&gt;
&amp;lt;blockquote&amp;gt;We assert that no nation can long endure half republic and half empire, and we warn the American people that imperialism abroad will lead quickly and inevitably to despotism at home.&amp;lt;/blockquote&amp;gt;—Democratic Party (U.S.) National Platform, 1900&lt;br /&gt;
&lt;br /&gt;
Following its bombing of Iraq in 1991, the United States wound up with military bases in Saudi Arabia, Kuwait, Bahrain, Qatar, Oman and the United Arab Emirates.&lt;br /&gt;
&lt;br /&gt;
Following its bombing of Yugoslavia in 1999, the United States wound up with military bases in Kosovo, Albania, Bulgaria, Macedonia, Hungary, Bosnia and Croatia.&lt;br /&gt;
&lt;br /&gt;
Following its bombing of Afghanistan in 2001-2, the United States wound up with military bases in Afghanistan, Pakistan, Kazakhstan, Uzbekistan, Tajikistan, Kyrgyzstan, Georgia, Yemen and Djibouti.&lt;br /&gt;
&lt;br /&gt;
Following its bombing and invasion of Iraq in 2003, the United States wound up with Iraq.&lt;br /&gt;
&lt;br /&gt;
This is not very subtle foreign policy. Certainly not covert. The men who run the American Empire are not easily embarrassed.&lt;br /&gt;
&lt;br /&gt;
And that is the way the empire grows—a base in every neighborhood, ready to be mobilized to put down any threat to imperial rule, real or imagined. Fifty-eight years after World War II ended, the United States still has major bases in Germany and Japan; fifty years after the end of the Korean War, tens of thousands of American armed forces continue to be stationed in South Korea.&lt;br /&gt;
&lt;br /&gt;
“America will have a continuing interest and presence in Central Asia of a kind that we could not have dreamed of before,” US Secretary of State Colin Powell declared in February 2002.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; Later that year, the US Defense Department announced: “The United States Military is currently deployed to more locations than it has been throughout history.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Equally unsubtle are the announcements beginning in the early 1990s—coinciding with the pivotal demise of the Soviet Union—and continuing to the present, trumpeting Washington’s desire, means, and intention for world domination, while assuring the world of the noble purposes behind this crusade. These declarations have been regularly put forth in policy papers emanating from the White House and the Pentagon, as well as from government-appointed commissions and think tanks closely associated with the national security establishment.&lt;br /&gt;
&lt;br /&gt;
Here is the voice of the empire in 1992:&amp;lt;blockquote&amp;gt;&amp;lt;blockquote&amp;gt;Our first objective is to prevent the re-emergence of a new rival, either on the territory of the former Soviet Union or elsewhere, that poses a threat on the order of that posed formerly by the Soviet Union. … we must account sufficiently for the interests of the advanced industrial nations to discourage them from challenging our leadership or seeking to overturn the established political and economic order. … we must maintain the mechanisms for deterring potential competitors from even aspiring to a larger regional or global role.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;1996:  “We will engage terrestrial targets someday—ships, airplanes, land targets—from space. … We’re going to fight in space. We’re going to fight from space and we’re going to fight into space.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;1997:  “With regard to space dominance, we have it, we like it, and we’re going to keep it.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;2000:  “The new [military preparedness] standard is to maintain military superiority over all potential rivals and to prepare now for future military rivalries even if they can not yet be identified and their eventual arrival is only speculative. … Military requirements have become detached from net assessments of actual security threats. Generic wars and generic capabilities are proffered as the basis for planning. … Particularities of real threat scenarios have become secondary to the generalized need to show raw U.S. power across the globe.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;2001:  “The presence of American forces in critical regions around the world is the visible expression of the extent of America’s status as a superpower and as the guarantor of liberty, peace and stability.”&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;2001:  “If we just let our own vision of the world go forth, and we embrace it entirely, and we don’t try to be clever and piece together clever diplomatic solutions to this thing, but just wage a total war against these tyrants, I think we will do very well, and our children will sing great songs about us years from now.”&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;2001:  The Bush administration’s “Nuclear Posture Review”, directing the military to prepare contingency plans to use nuclear weapons against at least seven countries—China, Russia, Iraq, Iran, North Korea, Libya and Syria—and to build smaller nuclear weapons for use in certain battlefield situations.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;2002:  In September, the White House issued its “National Security Strategy”, which declared:&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;&amp;lt;blockquote&amp;gt;Our forces will be strong enough to dissuade potential adversaries from pursuing a military build-up in hopes of surpassing, or equaling, the power of the United States. … America will act against such emerging threats before they are fully formed. … We must deter and defend against the threat before it is unleashed. … We cannot let our enemies strike first. … To forestall or prevent such hostile acts by our adversaries, the United States will, if necessary, act preemptively.&amp;lt;/blockquote&amp;gt;&amp;lt;/blockquote&amp;gt;Preemptiveness is essentially the rationale imperial Japan, without being overly paranoid, used to justify its attack on Pearl Harbor in 1941, and which Nazi Germany, as a sham pretext, used to justify its invasion of Poland in 1939.&lt;br /&gt;
&lt;br /&gt;
To one observer, the meaning of the “National Security Strategy” was this:&amp;lt;blockquote&amp;gt;&amp;lt;blockquote&amp;gt;It dashes the aspirations of those who had hoped that the world was moving toward a system of international law that would allow for the peaceful resolution of conflicts, through covenants and courts. In place of this, a single power that shuns covenants and courts has proclaimed that it intends to dominate the world militarily, intervening preemptively where necessary to exorcise threats. … Those who want a world in which no power is supreme and in which laws and covenants are used to settle conflicts will begin a new debate—about how to contend with imperial America.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;/blockquote&amp;gt;So intoxicated with the idea of dominance is the US national security state that when it announced, in November 2002, the formation of a public affairs group that would travel to battlefields “to interact with journalists, assist U.S. commanders and send news and pictures back to headquarters for dissemination,” it described the operation as an attempt at “information dominance”.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Cold War is Over. Long live the Cold War.&lt;br /&gt;
&lt;br /&gt;
It is remarkable indeed that in the 21st century the government of the United States is still going around dropping huge amounts of exceedingly powerful explosives upon the heads of innocent and defenseless people. It wasn’t supposed to be this way.&lt;br /&gt;
&lt;br /&gt;
In the mid 1980s, Mikhail Gorbachev’s reforms instituted the beginning of the end for the Soviet police state. In 1989, the Berlin Wall came down, and people all over Eastern Europe were joyfully celebrating “a new day”. The United States then joined this celebration by invading and bombing Panama, only weeks after the Wall fell. At the same time, the US was shamelessly intervening in the election in Nicaragua to defeat a leftist government.&lt;br /&gt;
&lt;br /&gt;
Soon thereafter, South Africa freed Nelson Mandela and apartheid began to crumble, and before the year 1990 was over Haiti held its first free election ever and chose a genuine progressive as president. It seemed like anything was possible, optimism was as widespread as pessimism is today.&lt;br /&gt;
&lt;br /&gt;
However, when Bulgaria and Albania, “newly freed from the grip of communism”, as the American media would put it, dared to elect governments not acceptable to Washington, Washington just stepped in and overthrew those governments.&lt;br /&gt;
&lt;br /&gt;
The same period found the US bombing Iraq and its people, 40 days and nights without mercy, for no good or honest reason.&lt;br /&gt;
&lt;br /&gt;
And that was that for our hope for a different and better world.&lt;br /&gt;
&lt;br /&gt;
But the American leaders were not through. In 1993 they were off attacking Somalia, trying to rearrange the country’s political map, more bombing and killing.&lt;br /&gt;
&lt;br /&gt;
They intervened to put down dissident movements in Peru, Mexico, Colombia and Ecuador, just as if it were the Cold War in the 1950s in Latin America, and the 1960s, the 1970s, the 1980s, still doing it in the 1990s, and into the new century.&lt;br /&gt;
&lt;br /&gt;
In the latter part of the 1990s, Washington could be found engaged in serious meddling in the elections in territories which had once been part of the Soviet sphere: Russia, Mongolia, and Bosnia.&lt;br /&gt;
&lt;br /&gt;
In 1999, they bombed the people of Serbia and Kosovo for 78 seemingly endless days, the culmination of Washington’s master plan of breaking up the Socialist Federal Republic of Yugoslavia, demonized as “the last of the Communists”.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And once again, in the fall of 2001, grossly and openly intervened in an election in Nicaragua to prevent the left from winning.&lt;br /&gt;
&lt;br /&gt;
At the same time, bombarding Afghanistan, and in all likelihood killing more innocent civilians than were killed in the United States on 11 September 2001,&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; as well as taking the lives of countless “combatants” (i.e., anyone who defended against the invasion of the land they were living in). Most of the so-called “terrorists” of foreign nationality residing in Afghanistan at the time, including those training at al Qaeda camps, had come there to fight against the Soviet forces or to help the Taliban in their later civil war; for them these were religious missions, nothing to do with terrorism or the United States. Amongst the thousands of victims of the American invasion, not one has been identified as having a connection to the events of that tragic day. The 11 September terrorists had chosen symbolic buildings to attack and the United States then chose a symbolic country to retaliate against.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
While continuing to savage Afghanistan in 2002, Washington found time to lend its indispensable support to a plot to overthrow Hugo Chavez and his populist government in Venezuela, Chavez having made it abundantly clear that Venezuela was not prepared to become a foreign outpost of the empire.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And all these years, still keeping a choke hold on Cuba; still, after a century of imperialist occupation, refusing to vacate Guantanamo Base in Cuba, converting it in 2002 to a modern Devil’s Island for the illegal and grim imprisonment of men, as well as several children, kidnapped in various localities of the world in the so-called War on Terrorism.&lt;br /&gt;
&lt;br /&gt;
There was none of the “peace dividend” that had been promised for the end of the Cold War, not for Americans nor for the rest of the world.&lt;br /&gt;
&lt;br /&gt;
What do we have here? The American people had been taught for nearly half a century that the Cold War, including the Korean War, the Vietnam War, the huge military budgets, all the US invasions and overthrows of governments—the ones they knew about—they were taught that this was all to fight the same menace: The International Communist Conspiracy, headquarters in Moscow.&lt;br /&gt;
&lt;br /&gt;
But then the Soviet Union was dissolved. The Warsaw Pact was dissolved as well. The East European satellites became independent. The former communists even became capitalists.&lt;br /&gt;
&lt;br /&gt;
And nothing changed in American foreign policy.&lt;br /&gt;
&lt;br /&gt;
Even NATO remained, NATO which had been created—so we were told—to protect Western Europe against a Soviet invasion, even NATO remained, ever increasing in size and military power, a treaty on wheels which could be rolled in any direction to suit Washington’s current policy—acting as a US surrogate ruling over the Balkans as a protectorate, invoking its charter to justify its members joining the US in the Afghanistan invasion.&lt;br /&gt;
&lt;br /&gt;
And as Russia closed down its Cold War bases in Eastern Europe, Vietnam and Cuba, the United States was opening military bases in the territories of the former Soviet Union and in other regions of the world. While Russia closed down its radio intelligence station at Lourdes, Cuba, the United States was building a powerful communications listening station in Latvia, on the Russian border, as part of Washington’s worldwide eavesdropping system.&lt;br /&gt;
&lt;br /&gt;
The whole thing had been a con game. The Soviet Union and something called communism per se had not been the object of Washington’s global attacks. There had never been an International Communist Conspiracy. The enemy was, and remains, any government or movement, or even individual, that stands in the way of the expansion of the American Empire; by whatever name the US gives to the enemy—communist, rogue state, drug trafficker, terrorist …&lt;br /&gt;
&lt;br /&gt;
Is the United States Against Terrorism?&lt;br /&gt;
&lt;br /&gt;
Are we now to believe that the American Empire is against terrorism? What does one call a man who blows up an airplane killing 73 civilians for political reasons; who attempts assassinations against several diplomats; who fires cannons at ships docked in American ports; who places bombs in numerous commercial and diplomatic buildings in the US and abroad? Dozens of such acts. His name is Orlando Bosch, he’s Cuban and he lives in Miami, unmolested by the authorities. The city of Miami once declared a day in his honor—Dr. Orlando Bosch Day.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; He was freed from prison in Venezuela in 1988, where he had been held for the airplane bombing, partly because of pressure from the American ambassador at the time, Otto Reich, who in 2002 was appointed to a high position in the State Department by President Bush.&lt;br /&gt;
&lt;br /&gt;
After Bosch returned to the US in 1988, the Justice Department condemned him as a totally violent terrorist and was all set to deport him, but that was blocked by President Bush, the first, with the help of son Jeb Bush in Florida.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; So is President Bush, the second, and his family against terrorism? Well, yes, they’re against those terrorists who are not allies of the empire.&lt;br /&gt;
&lt;br /&gt;
The plane that Bosch bombed, in 1976, was a Cuban plane. He’s wanted in Cuba for that and a host of other serious crimes, and the Cubans have asked Washington to extradite him. To Cuba he’s like Osama bin Laden is to the United States. But the US has refused. Imagine the reaction in the United States if bin Laden showed up in Havana and the Cubans refused to turn him over. Imagine the reaction in the United States if Havana proclaimed Osama bin Laden Day?&lt;br /&gt;
&lt;br /&gt;
Washington’s commitment to fighting terrorism can be further questioned in light of its support of the ethnic Albanians in Kosovo who comprised the Kosovo Liberation Army. The KLA, in furtherance of its political-ethnic agenda, have carried out numerous terrorist attacks for years in various parts of the Balkans, but they’ve been US allies because they’ve attacked people out of favor with Washington. This despite the fact that the KLA has had ideological and personal ties to Osama bin Laden and al Qaeda, and despite being categorized as a terrorist organization by the US State Department.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Moreover, in the 1980s and 90s, anti-communist Vietnamese, Cambodians, and Laotians resident in the United States financed and instigated their countrymen abroad in bombings and other attacks on their governments and citizens, hoping to destabilize those governments; at times they traveled from the US to those countries to carry out attacks themselves; these actions—terrorism by definition—were carried out with the tacit approval of the American government, which turned a blind eye to the Neutrality Act, which prohibits American citizens or residents from using force to overthrow a foreign government.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
George W. Bush has also spoken out vehemently against harboring terrorists—“those who harbor terrorists threaten the national security of the United States”.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Does he really mean that?&lt;br /&gt;
&lt;br /&gt;
We must ask: Which country harbors more terrorists than the United States? Orlando Bosch is only one of the numerous anti-Castro Cubans in Miami who have carried out many hundreds of terrorist acts, in the US, in Cuba, and elsewhere; all kinds of arson attacks, assassination attempts and bombings. They have been harbored in the US in safety for decades; as have numerous other friendly terrorists, torturers and human rights violators from Guatemala, El Salvador, Haiti, Indonesia and elsewhere, all allies of the empire.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The CIA was busy looking for terrorists in caves in the mountains of Afghanistan at the same time as the Agency sat in bars in Miami having drinks with terrorists.&lt;br /&gt;
&lt;br /&gt;
The Imperial Mafia&lt;br /&gt;
&lt;br /&gt;
What are we to make of all this? How are we to understand United States foreign policy? Well, if one were to write a book called “The American Empire for Dummies”, page one should say: Don’t ever look for the moral factor. US foreign policy has no moral factor built into its DNA. One must clear one’s mind of that baggage which only gets in the way of seeing beyond the clichés and the platitudes.&lt;br /&gt;
&lt;br /&gt;
It’s rather difficult for most Americans and Americophiles throughout the world to accept such a notion. They see American leaders on television smiling and laughing, telling jokes; they see them with their families, hear them speak of God and love, of peace and law, of democracy and freedom, of human rights and justice, and even baseball. These leaders know how to condemn the world’s atrocities in no uncertain terms, with just the right words that decent people love to hear, just the right catch in their throat to show how moved they are. How can such people be monsters, how can they be called immoral?&lt;br /&gt;
&lt;br /&gt;
They have names like George and Dick and Donald, not a single Mohammed or Abdullah in the bunch. And they all speak English. People named Mohammed or Abdullah cut off people’s hands as punishment for theft. Americans know that that’s horrible. Americans are too civilized for that. But people named George and Dick and Donald drop cluster bombs on cities and villages, and the many unexploded ones become land mines, and before very long a child picks one up or steps on one of them and loses an arm or a leg, or both arms or both legs, and sometimes their eyesight; while the cluster bombs which actually explode create their own kind of high-velocity, jagged steel horror.&lt;br /&gt;
&lt;br /&gt;
But these men are perhaps not so much immoral as they are amoral. It’s not that they take pleasure in causing so much death and suffering. It’s that they just don’t care … the same that could be said about a sociopath. As long as the death and suffering advance the agenda of the empire, as long as the right people and the right corporations gain wealth and power and privilege and prestige, as long as the death and suffering aren’t happening to them or people close to them … then they just don’t care about it happening to other people, including the American soldiers whom they throw into wars and who come home—the ones who make it back alive—with Agent Orange or Gulf War Syndrome eating away at their bodies. American leaders would not be in the positions they hold if they were bothered by such things.&lt;br /&gt;
&lt;br /&gt;
When I was writing my book Rogue State during 1999-2000 I used the term “American Empire” with some caution because it was not in common usage and I wasn’t sure the American public was quite ready for the idea. But I needn’t have been so cautious. The idea of United States world hegemony has come to be discussed not only openly, but proudly, by supporters of the empire—prominent American intellectuals such as Dinesh D’Souza of the Hoover Institution, who wrote an article entitled “In praise of American empire”, in which he argued that “America is the most magnanimous imperial power ever.”&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Syndicated columnist Charles Krauthammer has spoken of America’s “uniquely benign imperium.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Michael Hirsch, editor of Newsweek magazine, added to the chorus of self-love songs with this: “U.S. allies must accept that some U.S. unilateralism is inevitable, even desirable. This mainly involves accepting the reality of America’s supreme might—and truthfully, appreciating how historically lucky they are to be protected by such a relatively benign power.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Robert Kagan, a leading light of the American foreign policy establishment, had written earlier: “And the truth is that the benevolent hegemony exercised by the United States is good for a vast portion of the world’s population. It is certainly a better international arrangement than all realistic alternatives.”&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In this way are people who are wedded to American foreign policy able to live with it—they conclude, and proclaim, and may even believe, that such policies produce a humane force, an enlightened empire, bringing order, prosperity and civilized behavior everywhere, and if the US is forced to go to war it conducts it in a humanitarian manner.&lt;br /&gt;
&lt;br /&gt;
As the reader will have noted, the present book documents in minute detail the exact opposite, showing the remarkable violence and cruelty, the suppression of social change, and the many other abhorrent consequences of US interventions for people in every corner of the globe for half a century.&lt;br /&gt;
&lt;br /&gt;
The empire’s scribes appear to be as amoral as the officials in the White House and the Pentagon. After all, the particles of depleted uranium are not lodging inside their lungs to radiate for the rest of their lives; the World Bank and International Monetary Fund are not bankrupting their economy and slashing their basic services; it’s not their families wandering as refugees in the desert.&lt;br /&gt;
&lt;br /&gt;
The leaders of the empire, the imperial mafia—George W. Bush, Donald Rumsfeld, Richard Cheney, Colin Powell, Condoleezza Rice, Paul Wolfowitz, Richard Perle, et al.—and their scribes as well, are as fanatic and as fundamentalist as Osama bin Laden. Allah Akhbar! God is great! … USA! USA! USA!&lt;br /&gt;
&lt;br /&gt;
Kagan, an intellectual architect of an interventionism that seeks to impose a neo-conservative agenda upon the world, by any means necessary, has declared that the United States must refuse to abide by certain international conventions, like the international criminal court and the Kyoto accord on global warming. The US, he says, “must support arms control, but not always for itself. It must live by a double standard.”&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There is also Robert Cooper, a senior British diplomat and advisor to Prime Minister Tony Blair. Cooper writes:&amp;lt;blockquote&amp;gt;The challenge to the postmodern world is to get used to the idea of double standards. When dealing with more old-fashioned kinds of states outside the postmodern continent of Europe, we need to revert to the rougher methods of an earlier era—force, pre-emptive attack, deception, whatever is necessary to deal with those who still live in the nineteenth century world of every state for itself.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;His expression, “every state for itself”, can be better understood as any state not willing to accede to the agenda of the American Empire and the school bully’s best friend in London.&lt;br /&gt;
&lt;br /&gt;
So there we have it. The double standard is in. The golden rule of do unto others as you would have others do unto you is out.&lt;br /&gt;
&lt;br /&gt;
The imperial mafia, and their court intellectuals like Kagan and Cooper, have a difficult time selling or defending their world vision on the basis of legal, moral, ethical or fairness standards. Thus it is that they decide they’re not bound by such standards.&lt;br /&gt;
&lt;br /&gt;
The Liquid Gold, Again&lt;br /&gt;
&lt;br /&gt;
The American occupation of Afghanistan served the purpose of setting up a new government that would be sufficiently amenable to Washington’s international objectives, including the installation of military bases and listening stations and the running of secure oil and gas pipelines through Afghanistan from the Caspian Sea region once the country had been pacified.&lt;br /&gt;
&lt;br /&gt;
For years, the American oil barons had had their eyes on the vast oil and gas reserves around the Caspian Sea, envisioning an Afghanistan-Pakistan route to the Indian Ocean. The oilmen had been quite open about this, giving frank testimony before Congress on the matter.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After Afghanistan, they turned their lust to the even greater oil reserves of Iraq. Once again, the American public had to be primed. Renowned espionage novelist John le Carré has observed: “How Bush and his junta succeeded in deflecting America’s anger from bin Laden to Saddam Hussein is one of the great public relations conjuring tricks of history.”&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As this is written in April 2003, the United States has just completed the bombing, invasion and takeover of the beleaguered Iraqi society, causing great destruction, killing thousands of innocent people—civilians and soldiers—in the process, leaving countless others maimed and otherwise ruined. “It looks like it’s a bombing of a city, but it isn’t,” declared US Secretary of War Donald Rumsfeld, in defense of American “precision bombing”.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Washington looked at the results of its military actions, which others would call horrific, and labeled it “liberation”, because the Saddam Hussein regime had been overthrown.&lt;br /&gt;
&lt;br /&gt;
Prior to this, the imperial mafia had staged a year-long propaganda show to convince Americans and the world that the world’s only superpower had no choice but to attack a sovereign and crippled country that had not attacked the United States, that had not threatened to attack the United States, that knew it would mean instant mass suicide for them if they attacked the United States. The imperial mafia’s thesis was odd not simply because Iraq was not a threat—as the war’s easy military victory demonstrated—but because the imperial mafia knew that Iraq was not a threat, at all. They’d been telling the world one story after another about why Iraq was a threat, an imminent threat, a threat increasing in danger with each passing day, a nuclear threat, a chemical threat, a biological threat, that Iraq was a terrorist state, that Iraq was tied to al Qaeda … only to have each story amount to nothing. They insisted repeatedly that Iraq must agree to having the UN weapons inspectors back in, and when Iraq agreed to this the imperial mafia declared that it wasn’t good enough and proceeded to disparage the effort.&lt;br /&gt;
&lt;br /&gt;
For it was war that the White House yearned for, and it was war that they got, as they thumbed their nose at the greatest anti-war protests the world has ever seen as well as the sweeping opposition of the United Nations and humanity’s hard-won concepts of international law and collaboration for a more peaceful planet. It remains to be seen whether and how the world body will survive being relegated to humiliating irrelevance on the most important question that it can face, the UN being an institution which declared in the very first sentence of its Charter the determination “to save succeeding generations from the scourge of war, which twice in our life-time has brought untold sorrow to mankind.”&lt;br /&gt;
&lt;br /&gt;
Did any of Washington’s policy make sense? This sudden urgency of fighting a war in the absence of a fight? It did if one understood that the invasion was not about Sadaam Hussein’s evilness or his alleged weapons of mass destruction. When weeks of US military occupation of Iraq failed to uncover any such weapons, the White House declared that WMD were not, after all, the real reason for the invasion. What they were really doing, they assured the world, was delivering various blows to terrorism. “We were not lying,” said one official. “But it was just a matter of emphasis.”&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Amongst other reasons, the war was about the US replacing Hussein and installing a puppet government, as it did in Afghanistan; in this case an American occupation government, enabling American oil companies to move into Iraq to enjoy a laissez-faire feast; at the same time opening the country to all manner of transnational corporations as Iraq takes its place in the new world order of globalized economies, and the American Empire adds another country and a few more bases from which to further control and remake the Middle East in the imperial mafia’s endearing amoral style, for which, presumably, the children of the region will sing great songs in years to come.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
US agreement to allow the UN weapons inspectors to return to Iraq in December 2002 had been no more than a bluff to cater to unexpectedly strong world opposition to Washington’s planned invasion. Three months of inspections before the invasion began turned up nothing in the way of unambiguously prohibited weapons. Over the course of about seven years in the 1990s the UN inspectors had found and destroyed huge amounts of chemical, biological and nuclear weapons in Iraq. Scott Ritter, chief UN weapons inspector in Iraq, stated in 2002 that:&amp;lt;blockquote&amp;gt;Since 1998 Iraq has been fundamentally disarmed; 90-95% of Iraq’s weapons of mass destruction have been verifiably eliminated. This includes all of the factories used to produce chemical, biological and nuclear weapons, and long-range ballistic missiles; the associated equipment of these factories; and the vast majority of the products coming out of these factories.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In the same period, the director general of the International Atomic Energy Agency, Mohamed El Baradei, reported that his agency had:&amp;lt;blockquote&amp;gt;dismantled extensive nuclear weapons-related facilities. We neutralized Iraq’s nuclear program. We confiscated its weapon-usable material. We destroyed, removed or rendered harmless all its facilities and equipment relevant to nuclear weapons production.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;This, then, was the alarming threat of Iraq which had to be wiped out, a society already terribly enfeebled by 12 years of sanctions, which US National Security Advisor Samuel Berger called “the most pervasive sanctions ever imposed on a nation in the history of mankind”.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
US Foreign Policy: A Laboratory for Growing the Anti-American Terrorism Virus&amp;lt;blockquote&amp;gt;“We leveled it. There was nobody left, just dirt and dust.”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;—US Army Major Gen. Franklin Hagenbeck, speaking of the destruction of three villages in the Shahikot Valley in Afghanistan.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The American bombing of Afghanistan, begun on 7 October 2001 and followed by a military occupation of much of the country, gave rise to dozens of terrorist actions against American individuals and institutions, as well as Christian and other Western targets, in South Asia, the Middle East and elsewhere; a dozen or so attacks in Pakistan alone (including the kidnapping and murder of Wall Street Journal correspondent Daniel Pearl&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt;) and the most disastrous one in Bali, Indonesia, on 12 October, which killed more than 180 people, almost all Australians, Americans, or British; the two leading suspects arrested in that case each stated that he had acted in retaliation for the US attack on Afghanistan and Muslims.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The subsequent attack on Iraq—a war nobody wanted except the imperial mafia—may have recruited thousands more throughout the Muslim world as the next generation of terrorists to carry out the jihad against The Great Satan.&lt;br /&gt;
&lt;br /&gt;
Has the American power elite learned anything from being the frequent target of terrorism over the years? Here’s James Woolsey, former Director of the CIA and member of the Defense Department’s Policy Board, speaking two months after the beginning of the US bombing of Afghanistan, advocating an invasion of Iraq and unconcerned about the response of the Arab world: The silence of the Arab public in the wake of America’s victories in Afghanistan, Woolsey said, proves that “only fear will re-establish respect for the U.S.”&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In a similar light, a phrase attributed to various leaders of the Roman Empire has been used by Bush administration officials: oderint dum metuant—”Let them hate so long as they fear.”&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The State Department may have learned something. At the time of the first anniversary of the 11 September 2001 terrorist attack and subsequently as well, the Department held conferences on how to improve America’s image abroad in order to reduce the level of hatred. But it’s image they were working on, not change of policies. And the policies score-card reads as follows: From 1945 to 2003, the United States attempted to overthrow more than 40 foreign governments, and to crush more than 30 populist-nationalist movements fighting against intolerable regimes. In the process, the US bombed some 25 countries, caused the end of life for several million people, and condemned many millions more to a life of agony and despair.&lt;br /&gt;
&lt;br /&gt;
“The idea is to build an antiterrorist global environment,” a senior Defense Department official told the New York Times in 2003, “so that in 20 to 30 years, terrorism will be like slave-trading, completely discredited.”&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The world can only wonder this: When will American wars of aggression, firing missles into the heart of a city, and using depleted uranium and cluster bombs against the population become completely discredited?&lt;br /&gt;
&lt;br /&gt;
They already have become such, but the United States, which wages war on the same scale other nations apply to mere survival, does not yet know it. Instead, it practices perpetual war for perpetual peace.&lt;br /&gt;
&lt;br /&gt;
[[Category:Library works by William Blum]]&lt;br /&gt;
[[Category:Library works about imperialism]]&lt;br /&gt;
[[Category:Library works about the United States of America]]&lt;br /&gt;
[[Category:Empty library pages]]&lt;/div&gt;</summary>
		<author><name>CJReplay</name></author>
	</entry>
	<entry>
		<id>https://prole.wiki/w/index.php?title=Library:Killing_Hope&amp;diff=62431</id>
		<title>Library:Killing Hope</title>
		<link rel="alternate" type="text/html" href="https://prole.wiki/w/index.php?title=Library:Killing_Hope&amp;diff=62431"/>
		<updated>2024-02-01T18:55:14Z</updated>

		<summary type="html">&lt;p&gt;CJReplay: Adding part of the work. Adding in parts to prevent crash/error.&lt;/p&gt;
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{{Library work|title=Killing Hope|image=Killing Hope Cover.png|author=William Blum|publisher=[[Common Courage Press]]|published_date=1995|published_location=[[Maine]]|edition_date=2008|type=Book|isbn=978-1-56751-252-6|source=[https://www.cia.gov/library/abbottabad-compound/13/130AEF1531746AAD6AC03EF59F91E1A1_Killing_Hope_Blum_William.pdf PDF]|audiobook=[https://www.youtube.com/playlist?list=PL8_PuB9oSaxrYWXuUmMgJrUnf3FWiGBqB Audiobook]}}&lt;br /&gt;
&lt;br /&gt;
== Author&#039;s note ==&lt;br /&gt;
In addition to those described in this book, accounts of many other serious American post-World War II interventions can be found in another book by William Blum, Rogue State: A Guide to the World’s Only Superpower, chapter 17, although not in the rich detail found in the present book.&lt;br /&gt;
&lt;br /&gt;
—January 2005&lt;br /&gt;
&lt;br /&gt;
== Introduction ==&lt;br /&gt;
Excerpts from the Introduction, 1987 edition&lt;br /&gt;
&lt;br /&gt;
A brief history of the Cold War and anti-communism&amp;lt;blockquote&amp;gt;Our fear that communism might someday take over most of the world blinds us to the fact that anti-communism already has.&amp;lt;/blockquote&amp;gt;—Michael Parenti&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It was in the early days of the fighting in Vietnam that a Vietcong officer said to his American prisoner: “You were our heroes after the War. We read American books and saw American films, and a common phrase in those days was “to be as rich and as wise as an American”. What happened?”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
An American might have been asked something similar by a Guatemalan, an Indonesian or a Cuban during the ten years previous, or by a Uruguayan, a Chilean or a Greek in the decade subsequent. The remarkable international goodwill and credibility enjoyed by the United States at the close of the Second World War was dissipated country by country, intervention by intervention. The opportunity to build the war-ravaged world anew, to lay the foundations for peace, prosperity and justice, collapsed under the awful weight of anti-communism.&lt;br /&gt;
&lt;br /&gt;
The weight had been accumulating for some time; indeed, since Day One of the Russian Revolution. By the summer of 1918 some 13,000 American troops could be found in the newly-born state, the future Union of Soviet Socialist Republics. Two years and thousands of casualties later, the American troops left, having failed in their mission to “strangle at its birth” the Bolshevik state, as Winston Churchill put it.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The young Churchill was Great Britain’s Minister for War and Air during this period. Increasingly, it was he who directed the invasion of the Soviet Union by the Allies (Great Britain, the US, France, Japan and several other nations) on the side of the counter-revolutionary “White Army”. Years later, Churchill the historian was to record his views of this singular affair for posterity:&amp;lt;blockquote&amp;gt;Were they [the Allies] at war with Soviet Russia? Certainly not; but they shot Soviet Russians at sight. They stood as invaders on Russian soil. They armed the enemies of the Soviet Government. They blockaded its ports, and sunk its battleships. They earnestly desired and schemed its downfall. But war—shocking! Interference—shame! It was, they repeated, a matter of indifference to them how Russians settled their own internal affairs. They were impartial—Bang!&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;What was there about this Bolshevik Revolution that so alarmed the most powerful nations in the world? What drove them to invade a land whose soldiers had recently fought alongside them for over three years and suffered more casualties than any other country on either side of the World War?&lt;br /&gt;
&lt;br /&gt;
The Bolsheviks had had the audacity to make a separate peace with Germany in order to take leave of a war they regarded as imperialist and not in any way their war, and to try and rebuild a terribly weary and devastated Russia. But the Bolsheviks had displayed the far greater audacity of overthrowing a capitalist- feudal system and proclaiming the first socialist state in the history of the world. This was uppityness writ incredibly large. This was the crime the Allies had to punish, the virus which had to be eradicated lest it spread to their own people.&lt;br /&gt;
&lt;br /&gt;
The invasion did not achieve its immediate purpose, but its consequences were nonetheless profound and persist to the present day. Professor D.F. Fleming, the Vanderbilt University historian of the Cold War, has noted:&amp;lt;blockquote&amp;gt;For the American people the cosmic tragedy of the interventions in Russia does not exist, or it was an unimportant incident long forgotten. But for the Soviet peoples and their leaders the period was a time of endless killing, of looting and rapine, of plague and famine, of measureless suffering for scores of millions—an experience burned into the very soul of a nation, not to be forgotten for many generations, if ever. Also for many years the harsh Soviet regimentations could all be justified by fear that the capitalist powers would be back to finish the job. It is not strange that in his address in New York, September 17, 1959, Premier Khrushchev should remind us of the interventions, “the time you sent your troops to quell the revolution”, as he put it.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In what could be taken as a portent of superpower insensitivity, a 1920 Pentagon report on the intervention reads: “This expedition affords one of the finest examples in history of honorable, unselfish dealings … under very difficult circumstances to be helpful to a people struggling to achieve a new liberty.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
History does not tell us what a Soviet Union, allowed to develop in a “normal” way of its own choosing, would look like today. We do know, however, the nature of a Soviet Union attacked in its cradle, raised alone in an extremely hostile world, and, when it managed to survive to adulthood, overrun by the Nazi war machine with the blessings of the Western powers. The resulting insecurities and fears have inevitably led to deformities of character not unlike that found in an individual raised in a similar life-threatening manner.&lt;br /&gt;
&lt;br /&gt;
We in the West are never allowed to forget the political shortcomings (real and bogus) of the Soviet Union; at the same time we are never reminded of the history which lies behind it. The anti-communist propaganda campaign began even earlier than the military intervention. Before the year 1918 was over, expressions in the vein of “Red Peril”, “the Bolshevik assault on civilization”, and “menace to world by Reds is seen” had become commonplace in the pages of the New York Times.&lt;br /&gt;
&lt;br /&gt;
During February and March 1919, a US Senate Judiciary Subcommittee held hearings before which many “Bolshevik horror stories” were presented. The character of some of the testimony can be gauged by the headline in the usually sedate Times of 12 February 1919:&amp;lt;blockquote&amp;gt;DESCRIBE HORRORS UNDER RED RULE. R.E. SIMONS AND W.W. WELSH TELL SENATORS OF BRUTALITIES OF BOLSHEVIKI—STRIP WOMEN IN STREETS—PEOPLE OF EVERY CLASS EXCEPT THE SCUM SUBJECTED TO VIOLENCE BY MOBS.&amp;lt;/blockquote&amp;gt;Historian Frederick Lewis Schuman has written: “The net result of these hearings … was to picture Soviet Russia as a kind of bedlam inhabited by abject slaves completely at the mercy of an organization of homicidal maniacs whose purpose was to destroy all traces of civilization and carry the nation back to barbarism.”&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Literally no story about the Bolsheviks was too contrived, too bizarre, too grotesque, or too perverted to be printed and widely believed—from women being nationalized to babies being eaten (as the early pagans believed the Christians guilty of devouring their children; the same was believed of the Jews in the Middle Ages). The story about women with all the lurid connotations of state property, compulsory marriage, “free love”, etc. “was broadcasted over the country through a thousand channels,” wrote Schuman, “and perhaps did more than anything else to stamp the Russian Communists in the minds of most American citizens as criminal perverts”.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; This tale continued to receive great currency even after the State Department was obliged to announce that it was a fraud. (That the Soviets eat their babies was still being taught by the John Birch Society to its large audience at least as late as 1978.)&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By the end of 1919, when the defeat of the Allies and the White Army appeared likely, the New York Times treated its readers to headlines and stories such as the following:&amp;lt;blockquote&amp;gt;30 Dec. 1919: “Reds Seek War With America”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;9 Jan. 1920: “‘Official quarters’ describe the Bolshevist menace in the Middle East as ominous”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;11 Jan. 1920: “Allied officials and diplomats [envisage] a possible invasion of Europe”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;13 Jan. 1920: “Allied diplomatic circles” fear an invasion of Persia&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;16 Jan. 1920: A page-one headline, eight columns wide:&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;“Britain Facing War With Reds, Calls Council In Paris.”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;“Well-informed diplomats” expect both a military invasion of Europe and a Soviet advance into Eastern and Southern Asia.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;The following morning, however, we could read: “No War With Russia, Allies To Trade With Her”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;7 Feb. 1920: “Reds Raising Army To Attack India”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;11 Feb. 1920: “Fear That Bolsheviki Will Now Invade Japanese Territory”&amp;lt;/blockquote&amp;gt;Readers of the New York Times were asked to believe that all these invasions were to come from a nation that was shattered as few nations in history have been; a nation still recovering from a horrendous world war; in extreme chaos from a fundamental social revolution that was barely off the ground; engaged in a brutal civil war against forces backed by the major powers of the world; its industries, never advanced to begin with, in a shambles; and the country in the throes of a famine that was to leave many millions dead before it subsided.&lt;br /&gt;
&lt;br /&gt;
In 1920, The New Republic magazine presented a lengthy analysis of the news coverage by the New York Times of the Russian Revolution and the intervention. Amongst much else, it observed that in the two years following the November 1917 revolution, the Times had stated no less than 91 times that “the Soviets were nearing their rope’s end or actually had reached it.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
If this was reality as presented by the United States’ “newspaper of record”, one can imagine only with dismay the witch’s brew the rest of the nation’s newspapers were feeding to their readers.&lt;br /&gt;
&lt;br /&gt;
This, then, was the American people’s first experience of a new social phenomenon that had come upon the world, their introductory education about the Soviet Union and this thing called “communism”. The students have never recovered from the lesson. Neither has the Soviet Union.&lt;br /&gt;
&lt;br /&gt;
The military intervention came to an end but, with the sole and partial exception of the Second World War period, the propaganda offensive has never let up. In 1943 Life magazine devoted an entire issue in honor of the Soviet Union’s accomplishments, going far beyond what was demanded by the need for wartime solidarity, going so far as to call Lenin “perhaps the greatest man of modern times”.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; Two years later, however, with Harry Truman sitting in the White House, such fraternity had no chance of surviving. Truman, after all, was the man who, the day after the Nazis invaded the Soviet Union, said: “If we see that Germany is winning, we ought to help Russia, and if Russia is winning, we ought to help Germany, and that way let them kill as many as possible, although I don’t want to see Hitler victorious in any circumstances.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Much propaganda mileage has been squeezed out of the Soviet-German treaty of 1939, made possible only by entirely ignoring the fact that the Russians were forced into the pact by the repeated refusal of the Western powers, particularly the United States and Great Britain, to unite with Moscow in a stand against Hitler;&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; as they likewise refused to come to the aid of the socialist-oriented Spanish government under siege by the German, Italian and Spanish fascists beginning in 1936. Stalin realized that if the West wouldn’t save Spain, they certainly wouldn’t save the Soviet Union.&lt;br /&gt;
&lt;br /&gt;
From the Red Scare of the 1920s to the McCarthyism of the 1950s to the Reagan Crusade against the Evil Empire of the 1980s, the American people have been subjected to a relentless anti-communist indoctrination. It is imbibed with their mother’s milk, pictured in their comic books, spelled out in their school books; their daily paper offers them headlines that tell them all they need to know; ministers find sermons in it, politicians are elected with it, and Reader’s Digest becomes rich on it.&lt;br /&gt;
&lt;br /&gt;
The fiercely-held conviction inevitably produced by this insidious assault upon the intellect is that a great damnation has been unleashed upon the world, possibly by the devil himself, but in the form of people; people not motivated by the same needs, fears, emotions, and personal morality that govern others of the species, but people engaged in an extremely clever, monolithic, international conspiracy dedicated to taking over the world and enslaving it; for reasons not always clear perhaps, but evil needs no motivation save evil itself. Moreover, any appearance or claim by these people to be rational human beings seeking a better kind of world or society is a sham, a cover-up, to delude others, and proof only of their cleverness; the repression and cruelties which have taken place in the Soviet Union are forever proof of the bankruptcy of virtue and the evil intentions of these people in whichever country they may be found, under whatever name they may call themselves; and, most important of all, the only choice open to anyone in the United States is between the American Way of Life and the Soviet Way of Life, that nothing lies between or beyond these two ways of making the world.&lt;br /&gt;
&lt;br /&gt;
This is how it looks to the simple folk of America. One finds that the sophisticated, when probed slightly beneath the surface of their academic language, see it exactly the same way.&lt;br /&gt;
&lt;br /&gt;
To the mind carefully brought to adulthood in the United States, the truths of anti-communism are self-evident, as self-evident as the flatness of the world once was to an earlier mind; as the Russian people believed that the victims of Stalin’s purges were truly guilty of treason.&lt;br /&gt;
&lt;br /&gt;
The foregoing slice of American history must be taken into account if one is to make sense of the vagaries of American foreign policy since the end of World War II, specifically the record, as presented in this book, of what the US military and the CIA and other branches of the US government have done to the peoples of the world.&lt;br /&gt;
&lt;br /&gt;
In 1918, the barons of American capital needed no reason for their war against communism other than the threat to their wealth and privilege, although their opposition was expressed in terms of moral indignation.&lt;br /&gt;
&lt;br /&gt;
During the period between the two world wars, US gunboat diplomacy operated in the Caribbean to make “The American Lake” safe for the fortunes of United Fruit and W.R. Grace &amp;amp; Co., at the same time taking care to warn of “the Bolshevik threat” to all that is decent from the likes of Nicaraguan rebel Augusto Sandino.&lt;br /&gt;
&lt;br /&gt;
By the end of the Second World War, every American past the age of 40 had been subjected to some 25 years of anti-communist radiation, the average incubation period needed to produce a malignancy. Anti-communism had developed a life of its own, independent of its capitalist father. Increasingly, in the post-war period, middle-aged Washington policy makers and diplomats saw the world out there as one composed of “communists” and “anti-communists”, whether of nations, movements or individuals. This comic-strip vision of the world, with righteous American supermen fighting communist evil everywhere, had graduated from a cynical propaganda exercise to a moral imperative of US foreign policy.&lt;br /&gt;
&lt;br /&gt;
Even the concept of “non-communist”, implying some measure of neutrality, has generally been accorded scant legitimacy in this paradigm. John Foster Dulles, one of the major architects of post-war US foreign policy, expressed this succinctly in his typically simple, moralistic way: “For us there are two sorts of people in the world: there are those who are Christians and support free enterprise and there are the others.”&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; As several of the case studies in the present book confirm, Dulles put that creed into rigid practice.&lt;br /&gt;
&lt;br /&gt;
The word “communist” (as well as “Marxist”) has been so overused and so abused by American leaders and the media as to render it virtually meaningless. (The Left has done the same to the word “fascist”.) But merely having a name for something—witches or flying saucers—attaches a certain credence to it.&lt;br /&gt;
&lt;br /&gt;
At the same time, the American public, as we have seen, has been soundly conditioned to react Pavlovianly to the term: it means, still, the worst excesses of Stalin, from wholesale purges to Siberian slave-labor camps; it means, as Michael Parenti has observed, that “Classic Marxist-Leninist predictions [concerning world revolution] are treated as statements of intent directing all present-day communist actions.”&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; It means “us” against “them”.&lt;br /&gt;
&lt;br /&gt;
And “them” can mean a peasant in the Philippines, a mural-painter in Nicaragua, a legally-elected prime minister in British Guiana, or a European intellectual, a Cambodian neutralist, an African nationalist—all, somehow, part of the same monolithic conspiracy; each, in some way, a threat to the American Way of Life; no land too small, too poor, or too far away to pose such a threat, the “communist threat”.&lt;br /&gt;
&lt;br /&gt;
The cases presented in this book illustrate that it has been largely irrelevant whether the particular targets of intervention—be they individuals, political parties, movements or governments—called themselves “communist” or not. It has mattered little whether they were scholars of dialectical materialism or had never heard of Karl Marx; whether they were atheists or priests; whether a strong and influential Communist Party was in the picture or not; whether the government had come into being through violent revolution or peaceful elections … all have been targets, all “communists”.&lt;br /&gt;
&lt;br /&gt;
It has mattered still less that the Soviet KGB was in the picture. The assertion has been frequently voiced that the CIA carries out its dirty tricks largely in reaction to operations of the KGB which have been “even dirtier”. This is a lie made out of whole cloth. There may be an isolated incident of such in the course of the CIA’s life, but it has kept itself well hidden. The relationship between the two sinister agencies is marked by fraternization and respect for fellow professionals more than by hand-to-hand combat. Former CIA officer John Stockwell has written:&amp;lt;blockquote&amp;gt;Actually, at least in more routine operations, case officers most fear the US ambassador and his staff, then restrictive headquarters cables, then curious, gossipy neighbors in the local community, as potential threats to operations. Next would come the local police, then the press. Last of all is the KGB—in my twelve years of case officering I never saw or heard of a situation in which the KGB attacked or obstructed a CIA operation.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Stockwell adds that the various intelligence services do not want their world to be “complicated” by murdering each other.&amp;lt;blockquote&amp;gt;It isn’t done. If a CIA case officer has a flat tire in the dark of night on a lonely road, he will not hesitate to accept a ride from a KGB officer—likely the two would detour to some bar for a drink together. In fact CIA and KGB officers entertain each other frequently in their homes. The CIA’s files are full of mention of such relationships in almost every African station.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Proponents of “fighting fire with fire” come perilously close at times to arguing that if the KGB, for example, had a hand in the overthrow of the Czechoslovak government in 1968, it is OK for the CIA to have a hand in the overthrow of the Chilean government in 1973. It’s as if the destruction of democracy by the KGB deposits funds in a bank account from which the CIA is then justified in making withdrawals.&lt;br /&gt;
&lt;br /&gt;
What then has been the thread common to the diverse targets of American intervention which has brought down upon them the wrath, and often the firepower, of the world’s most powerful nation? In virtually every case involving the Third World described in this book, it has been, in one form or another, a policy of “self- determination”: the desire, born of perceived need and principle, to pursue a path of development independent of US foreign policy objectives. Most commonly, this has been manifested in (a) the ambition to free themselves from economic and political subservience to the United States; (b) the refusal to minimize relations with the socialist bloc, or suppress the left at home, or welcome an American military installation on their soil; in short, a refusal to be a pawn in the Cold War; or (c) the attempt to alter or replace a government which held to neither of these aspirations; i.e., a government supported by the United States.&lt;br /&gt;
&lt;br /&gt;
It cannot be emphasized too strongly that such a policy of independence has been viewed and expressed by numerous Third World leaders and revolutionaries as one not to be equated by definition to anti-Americanism or pro-communism, but as simply a determination to maintain a position of neutrality and non-alignment vis-à-vis the two superpowers. Time and time again, however, it will be seen that the United States was not prepared to live with this proposition. Arbenz of Guatemala, Mossadegh of Iran, Sukarno of Indonesia, Nkrumah of Ghana, Jagan of British Guiana, Sihanouk of Cambodia … all, insisted Uncle Sam, must declare themselves unequivocally on the side of “The Free World” or suffer the consequences. Nkrumah put the case for non-alignment as follows:&amp;lt;blockquote&amp;gt;The experiment which we tried in Ghana was essentially one of developing the country in co-operation with the world as a whole. Non-alignment meant exactly what it said. We were not hostile to the countries of the socialist world in the way in which the governments of the old colonial territories were. It should be remembered that while Britain pursued at home co-existence with the Soviet Union this was never allowed to extend to British colonial territories. Books on socialism, which were published and circulated freely in Britain, were banned in the British colonial empire, and after Ghana became independent it was assumed abroad that it would continue to follow the same restrictive ideological approach. When we behaved as did the British in their relations with the socialist countries we were accused of being pro-Russian and introducing the most dangerous ideas into Africa.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;It is reminiscent of the 19th-century American South, where many Southerners were deeply offended that so many of their black slaves had deserted to the Northern side in the Civil War. They had genuinely thought that the blacks should have been grateful for all their white masters had done for them, and that they were happy and content with their lot. The noted Louisiana surgeon and psychologist Dr. Samuel A. Cartwright argued that many of the slaves suffered from a form of mental illness, which he called “drapetomania”, diagnosed as the uncontrollable urge to escape from slavery. In the second half of the 20th-century, this illness, in the Third World, has usually been called “communism”.&lt;br /&gt;
&lt;br /&gt;
Perhaps the most deeply ingrained reflex of knee-jerk anti- communism is the belief that the Soviet Union (or Cuba or Vietnam, etc., acting as Moscow’s surrogate) is a clandestine force lurking behind the facade of self-determination, stirring up the hydra of revolution, or just plain trouble, here, there, and everywhere; yet another incarnation, although on a far grander scale, of the proverbial “outside agitator”, he who has made his appearance regularly throughout history … King George blamed the French for inciting the American colonies to revolt … disillusioned American farmers and veterans protesting their onerous economic circumstances after the revolution (Shays’ Rebellion) were branded as British agents out to wreck the new republic … labor strikes in late-19th-century America were blamed on “anarchists” and “foreigners”, during the First World War on “German agents”, after the war on “Bolsheviks”.&lt;br /&gt;
&lt;br /&gt;
And in the 1960s, said the National Commission on the Causes and Prevention of Violence, J. Edgar Hoover “helped spread the view among the police ranks that any kind of mass protest is due to a conspiracy promulgated by agitators, often Communists, ‘who misdirect otherwise contented people’.”&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The last is the key phrase, one which encapsulates the conspiracy mentality of those in power—the idea that no people, except those living under the enemy, could be so miserable and discontent as to need recourse to revolution or even mass protest; that it is only the agitation of the outsider which misdirects them along this path.&lt;br /&gt;
&lt;br /&gt;
Accordingly, if Ronald Reagan were to concede that the masses of El Salvador have every good reason to rise up against their god-awful existence, it would bring into question his accusation, and the rationale for US intervention, that it is principally (only?) the Soviet Union and its Cuban and Nicaraguan allies who instigate the Salvadoreans: that seemingly magical power of communists everywhere who, with a twist of their red wrist, can transform peaceful, happy people into furious guerrillas. The CIA knows how difficult a feat this is. The Agency, as we shall see, tried to spark mass revolt in China, Cuba, the Soviet Union, Albania, and elsewhere in Eastern Europe with a singular lack of success. The Agency’s scribes have laid the blame for these failures on the “closed” nature of the societies involved. But in non-communist countries, the CIA has had to resort to military coups or extra-legal chicanery to get its people into power. It has never been able to light the fire of popular revolution.&lt;br /&gt;
&lt;br /&gt;
For Washington to concede merit and virtue to a particular Third World insurgency would, moreover, raise the question: Why does not the United States, if it must intervene, take the side of the rebels? Not only might this better serve the cause of human rights and justice, but it would shut out the Russians from their alleged role. What better way to frustrate the International Communist Conspiracy? But this is a question that dares not speak its name in the Oval Office, a question that is relevant to many of the cases in this book.&lt;br /&gt;
&lt;br /&gt;
Instead, the United States remains committed to its all-too- familiar policy of establishing and/or supporting the most vile tyrannies in the world, whose outrages against their own people confront us daily in the pages of our newspapers: brutal massacres; systematic, sophisticated torture; public whippings; soldiers and police firing into crowds; government-supported death squads; tens of thousands of disappeared persons; extreme economic deprivation … a way of life that is virtually a monopoly held by America’s allies, from Guatemala, Chile and El Salvador to Turkey, Pakistan and Indonesia, all members in good standing of the Holy War Against Communism, all members of “The Free World”, that region of which we hear so much and see so little.&lt;br /&gt;
&lt;br /&gt;
The restrictions on civil liberties found in the communist bloc, as severe as they are, pale by comparison to the cottage- industry Auschwitzes of “The Free World”, and, except in that curious mental landscape inhabited by The Compleat Anti- Communist, can have little or nothing to do with the sundry American interventions supposedly in the cause of a higher good.&lt;br /&gt;
&lt;br /&gt;
It is interesting to note that as commonplace as it is for American leaders to speak of freedom and democracy while supporting dictatorships, so do Russian leaders speak of wars of liberation, anti-imperialism and anti-colonialism while doing extremely little to actually further these causes, American propaganda notwithstanding. The Soviets like to be thought of as champions of the Third World, but they have stood by doing little more than going “tsk, tsk” as progressive movements and governments, even Communist Parties, in Greece, Guatemala, British Guiana, Chile, Indonesia, the Philippines and elsewhere have gone to the wall with American complicity.&lt;br /&gt;
&lt;br /&gt;
During the early 1950s, the Central Intelligence Agency instigated several military incursions into Communist China. In 1960, CIA planes, without any provocation, bombed the sovereign nation of Guatemala. In 1973, the Agency encouraged a bloody revolt against the government of Iraq. In the American mass media at the time, and therefore in the American mind, these events did not happen.&lt;br /&gt;
&lt;br /&gt;
“We didn’t know what was happening”, became a cliché used to ridicule those Germans who claimed ignorance of the events which took place under the Nazis. Yet, was their stock answer as far-fetched as we’d like to think? It is sobering to reflect that in our era of instant world-wide communications, the United States has, on many occasions, been able to mount a large- or small-scale military operation or undertake another, equally blatant, form of intervention without the American public being aware of it until years later, if ever. Often the only report of the event or of US involvement was a passing reference to the fact that a communist government had made certain charges—just the kind of “news” the American public has been well conditioned to dismiss out of hand, and the press not to follow up; as the German people were taught that reports from abroad of Nazi wrong-doings were no more than communist propaganda.&lt;br /&gt;
&lt;br /&gt;
With few exceptions, the interventions never made the headlines or the evening TV news. With some, bits and pieces of the stories have popped up here and there, but rarely brought together to form a cohesive and enlightening whole; the fragments usually appear long after the fact, quietly buried within other stories, just as quietly forgotten, bursting into the foreground only when extraordinary circumstances have compelled it, such as the Iranians holding US embassy personnel and other Americans hostage in Teheran in 1979, which produced a rash of articles on the role played by the United States in the overthrow of the Iranian government in 1953. It was as if editors had been spurred into thinking: “Hey, just what did we do in Iran to make all those people hate us so?”&lt;br /&gt;
&lt;br /&gt;
There have been a lot of Irans in America’s recent past, but in the absence of the New York Daily News or the Los Angeles Times conspicuously grabbing the reader by the collar and pressing against his face the full implication of the deed … in the absence of NBC putting it all into real pictures of real people on the receiving end … in such absence the incidents become non-events for the large majority of Americans, and they can honestly say “We didn’t know what was happening.”&lt;br /&gt;
&lt;br /&gt;
Former Chinese Premier Chou En-lai once observed: “One of the delightful things about Americans is that they have absolutely no historical memory.”&lt;br /&gt;
&lt;br /&gt;
It’s probably even worse than he realized. During the Three Mile Island nuclear power plant accident in Pennsylvania in 1979, a Japanese journalist, Atsuo Kaneko of the Japanese Kyoto News Service, spent several hours interviewing people temporarily housed at a hockey rink—mostly children, pregnant women and young mothers. He discovered that none of them had heard of Hiroshima. Mention of the name drew a blank.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And in 1982, a judge in Oakland, California said he was appalled when some 50 prospective jurors for a death-penalty murder trial were questioned and “none of them knew who Hitler was”.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
To the foreign policy oligarchy in Washington, it is more than delightful. It is sine qua non.&lt;br /&gt;
&lt;br /&gt;
So obscured is the comprehensive record of American interventions that when, in 1975, the Congressional Research Service of the Library of Congress was asked to undertake a study of covert activities of the CIA to date, it was able to come up with but a very minor portion of the overseas incidents presented in this book for the same period.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
For all of this information that has made its way into popular consciousness, or into school texts, encyclopedias, or other standard reference works, there might as well exist strict censorship in the United States.&lt;br /&gt;
&lt;br /&gt;
The reader is invited to look through the relevant sections of the three principal American encyclopedias, Americana, Britannica, and Colliers. The image of encyclopedias as the final repository of objective knowledge takes a beating. What is tantamount to a non-recognition of American interventions may very well be due to these esteemed works employing a criterion similar to that of Washington officials as reflected in the Pentagon Papers. The New York Times summarized this highly interesting phenomenon thusly:&amp;lt;blockquote&amp;gt;Clandestine warfare against North Vietnam, for example, is not seen … as violating the Geneva Accords of 1954, which ended the French Indochina War, or as conflicting with the public policy pronouncements of the various administrations. Clandestine warfare, because it is covert, does not exist as far as treaties and public posture are concerned. Further, secret commitments to other nations are not sensed as infringing on the treaty-making powers of the Senate, because they are not publicly acknowledged.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The de facto censorship which leaves so many Americans functionally illiterate about the history of US foreign affairs may be all the more effective because it is not so much official, heavy-handed or conspiratorial, as it is woven artlessly into the fabric of education and media. No conspiracy is needed. The editors of Reader’s Digest and U.S. News and World Report do not need to meet covertly with the representative from NBC in an FBI safe-house to plan next month’s stories and programs; for the simple truth is that these individuals would not have reached the positions they occupy if they themselves had not all been guided through the same tunnel of camouflaged history and emerged with the same selective memory and conventional wisdom.&lt;br /&gt;
&lt;br /&gt;
“The upheaval in China is a revolution which, if we analyze it, we will see is prompted by the same things that prompted the British, French and American revolutions.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; A cosmopolitan and generous sentiment of Dean Rusk, then Assistant Secretary for Far Eastern Affairs, later Secretary of State. At precisely the same time as Mr. Rusk’s talk in 1950, others in his government were actively plotting the downfall of the Chinese revolutionary government.&lt;br /&gt;
&lt;br /&gt;
This has been a common phenomenon. For many of the cases described in the following pages, one can find statements of high or middle-level Washington officials which put into question the policy of intervention; which expressed misgivings based either on principle (sometimes the better side of American liberalism) or concern that the intervention would not serve any worthwhile end, might even result in disaster. I have attached little weight to such dissenting statements as, indeed, in the final analysis, did Washington decision-makers who, in controversial world situations, could be relied upon to play the anti-communist card. In presenting the interventions in this manner, I am declaring that American foreign policy is what American foreign policy does.&lt;br /&gt;
&lt;br /&gt;
=== Excerpts from the Introduction, 1995 edition ===&lt;br /&gt;
In 1993, I came across a review of a book about people who deny that the Nazi Holocaust actually occurred. I wrote to the author, a university professor, telling her that her book made me wonder whether she knew that an American holocaust had taken place, and that the denial of it put the denial of the Nazi one to shame. So broad and deep is the denial of the American holocaust, I said, that the denyers are not even aware that the claimers or their claim exist. Yet, a few million people have died in the American holocaust and many more millions have been condemned to lives of misery and torture as a result of US interventions extending from China and Greece in the 1940s to Afghanistan and Iraq in the 1990s. I enclosed a listing of these interventions, which is of course the subject of the present book.&lt;br /&gt;
&lt;br /&gt;
In my letter I also offered to exchange a copy of the earlier edition of my book for a copy of hers, but she wrote back informing me that she was not in a position to do so. And that was all she said. She made no comment whatsoever about the remainder of my letter—the part dealing with denying the American holocaust—not even to acknowledge that I had raised the matter. The irony of a scholar on the subject of denying the Nazi Holocaust engaging in such denial about the American holocaust was classic indeed. I was puzzled why the good professor had bothered to respond at all.&lt;br /&gt;
&lt;br /&gt;
Clearly, if my thesis could receive such a non-response from such a person, I and my thesis faced an extremely steep uphill struggle. In the 1930s, and again after the war in the 1940s and ‘50s, anti-communists of various stripes in the United States tried their best to expose the crimes of the Soviet Union, such as the purge trials and the mass murders. But a strange thing happened. The truth did not seem to matter. American Communists and fellow travelers continued to support the Kremlin. Even allowing for the exaggeration and disinformation regularly disbursed by the anti-communists which damaged their credibility, the continued ignorance and/or denial by the American leftists is remarkable.&lt;br /&gt;
&lt;br /&gt;
At the close of the Second World War, when the victorious Allies discovered the German concentration camps, in some cases German citizens from nearby towns were brought to the camp to come face-to-face with the institution, the piles of corpses, and the still-living skeletal people; some of the respectable burghers were even forced to bury the dead. What might be the effect upon the American psyche if the true-believers and denyers were compelled to witness the consequences of the past half- century of US foreign policy close up? What if all the nice, clean-cut, wholesome American boys who dropped an infinite tonnage of bombs, on a dozen different countries, on people they knew nothing about—characters in a video game—had to come down to earth and look upon and smell the burning flesh?&lt;br /&gt;
&lt;br /&gt;
It has become conventional wisdom that it was the relentlessly tough anti-communist policies of the Reagan Administration, with its heated-up arms race, that led to the collapse and reformation of the Soviet Union and its satellites. American history books may have already begun to chisel this thesis into marble. The Tories in Great Britain say that Margaret Thatcher and her unflinching policies contributed to the miracle as well. The East Germans were believers too. When Ronald Reagan visited East Berlin, the people there cheered him and thanked him “for his role in liberating the East”. Even many leftist analysts, particularly those of a conspiracy bent, are believers.&lt;br /&gt;
&lt;br /&gt;
But this view is not universally held; nor should it be.&lt;br /&gt;
&lt;br /&gt;
Long the leading Soviet expert on the United States, Georgi Arbatov, head of the Moscow-based Institute for the Study of the U.S.A. and Canada, wrote his memoirs in 1992. A Los Angeles Times book review by Robert Scheer summed up a portion of it:&amp;lt;blockquote&amp;gt;Arbatov understood all too well the failings of Soviet totalitarianism in comparison to the economy and politics of the West. It is clear from this candid and nuanced memoir that the movement for change had been developing steadily inside the highest corridors of power ever since the death of Stalin. Arbatov not only provides considerable evidence for the controversial notion that this change would have come about without foreign pressure, he insists that the U.S. military buildup during the Reagan years actually impeded this development.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;George F. Kennan agrees. The former US ambassador to the Soviet Union, and father of the theory of “containment” of the same country, asserts that “the suggestion that any United States administration had the power to influence decisively the course of a tremendous domestic political upheaval in another great country on another side of the globe is simply childish.” He contends that the extreme militarization of American policy strengthened hard-liners in the Soviet Union. “Thus the general effect of Cold War extremism was to delay rather than hasten the great change that overtook the Soviet Union.”&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Though the arms-race spending undoubtedly damaged the fabric of the Soviet civilian economy and society even more than it did in the United States, this had been going on for 40 years by the time Mikhail Gorbachev came to power without the slightest hint of impending doom. Gorbachev’s close adviser, Aleksandr Yakovlev, when asked whether the Reagan administration’s higher military spending, combined with its “Evil Empire” rhetoric, forced the Soviet Union into a more conciliatory position, responded:&amp;lt;blockquote&amp;gt;It played no role. None. I can tell you that with the fullest responsibility. Gorbachev and I were ready for changes in our policy regardless of whether the American president was Reagan, or Kennedy, or someone even more liberal. It was clear that our military spending was enormous and we had to reduce it.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Understandably, some Russians might be reluctant to admit that they were forced to make revolutionary changes by their arch enemy, to admit that they lost the Cold War. However, on this question we don’t have to rely on the opinion of any individual, Russian or American. We merely have to look at the historical facts.&lt;br /&gt;
&lt;br /&gt;
From the late 1940s to around the mid-1960s, it was an American policy objective to instigate the downfall of the Soviet government as well as several Eastern European regimes. Many hundreds of Russian exiles were organized, trained and equipped by the CIA, then sneaked back into their homeland to set up espionage rings, to stir up armed political struggle, and to carry out acts of assassination and sabotage, such as derailing trains, wrecking bridges, damaging arms factories and power plants, and so on. The Soviet government, which captured many of these men, was of course fully aware of who was behind all this.&lt;br /&gt;
&lt;br /&gt;
Compared to this policy, that of the Reagan administration could be categorized as one of virtual capitulation. Yet what were the fruits of this ultra-tough anti-communist policy? Repeated serious confrontations between the United States and the Soviet Union in Berlin, Cuba and elsewhere, the Soviet interventions into Hungary and Czechoslovakia, creation of the Warsaw Pact (in direct reaction to NATO), no glasnost, no perestroika, only pervasive suspicion, cynicism and hostility on both sides. It turned out that the Russians were human after all—they responded to toughness with toughness. And the corollary: there was for many years a close association between the amicability of US-Soviet relations and the number of Jews allowed to emigrate from the Soviet Union.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; Softness produced softness.&lt;br /&gt;
&lt;br /&gt;
If there’s anyone to attribute the changes in the Soviet Union and Eastern Europe to, both the beneficial ones and those questionable, it is of course Mikhail Gorbachev and the activists he inspired. It should be remembered that Reagan was in office for over four years before Gorbachev came to power, and Thatcher for six years, but in that period of time nothing of any significance in the way of Soviet reform took place despite Reagan’s and Thatcher’s unremitting malice toward the communist state.&lt;br /&gt;
&lt;br /&gt;
The argument is frequently advanced that it’s easy in hindsight to disparage the American cold-war mania for a national security state—with all its advanced paranoia and absurdities, its NATO-supra-state-military juggernaut, its early-warning systems and air-raid drills, its nuclear silos and U-2s—but that after the War in Europe the Soviets did indeed appear to be a ten-foot- tall world-wide monster threat.&lt;br /&gt;
&lt;br /&gt;
This argument breaks up on the rocks of a single question, which was all one had to ask back then: Why would the Soviets want to invade Western Europe or bomb the United States? They clearly had nothing to gain by such actions except the almost certain destruction of their country, which they were painstakingly rebuilding once again after the devastation of the war.&lt;br /&gt;
&lt;br /&gt;
By the 1980s, the question that still dared not be asked had given birth to a $300 billion military budget and Star Wars.&lt;br /&gt;
&lt;br /&gt;
There are available, in fact, numerous internal documents from the State Department, the Defense Department, and the CIA from the postwar period, wherein one political analyst after another makes clear his serious skepticism of “The Soviet Threat”—revealing the Russians’ critical military weaknesses and/or questioning their alleged aggressive intentions—while high officials, including the president, were publicly presenting a message explicitly the opposite.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Historian Roger Morris, former member of the National Security Council under Presidents Johnson and Nixon, described this phenomenon:&amp;lt;blockquote&amp;gt;Architects of U.S. policy would have to make their case “clearer than the truth,” and “bludgeon the mass mind of top government,” as Secretary of State Dean Acheson … puts it. They do. The new Central Intelligence Agency begins a systematic overstatement of Soviet military expenditures. Magically, the sclerotic Soviet economy is made to hum and climb on U.S. government charts. To Stalin’s horse-drawn army—complete with shoddy equipment, war- torn roads and spurious morale—the Pentagon adds phantom divisions, then attributes invasion scenarios to the new forces for good measure.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;U.S. officials “exaggerated Soviet capabilities and intentions to such an extent,” says a subsequent study of the archives, “that it is surprising anyone took them seriously.” Fed by somber government claims and reverberating public fear, the U.S. press and people have no trouble.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Nonetheless, the argument insists, there were many officials in high positions who simply and sincerely misunderstood the Soviet signals. The Soviet Union was, after all, a highly oppressive and secretive society, particularly before Stalin died in 1953. Apropos of this, former conservative member of the British Parliament Enoch Powell observed in 1983:&amp;lt;blockquote&amp;gt;International misunderstanding is almost wholly voluntary: it is that contradiction in terms, intentional misunderstanding—a contradiction, because in order to misunderstand deliberately, you must at least suspect if not actually understand what you intend to misunderstand. … [The US misunderstanding of the USSR has] the function of sustaining a myth—the myth of the United States as “the last, best hope of mankind.” St. George and the Dragon is a poor show without a real dragon, the bigger and scalier the better, ideally with flames coming out of its mouth. The misunderstanding of Soviet Russia has become indispensable to the self-esteem of the American nation: he will not be regarded with benevolence who seeks, however ineffectually, to deprive them of it.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;It can be argued as well that the belief of the Nazis in the great danger posed by the “International Jewish Conspiracy” must be considered before condemning the perpetrators of the Holocaust.&lt;br /&gt;
&lt;br /&gt;
Both the Americans and the Germans believed their own propaganda, or pretended to. In reading Mein Kampf, one is struck by the fact that a significant part of what Hitler wrote about Jews reads very much like an American anti-communist writing about communists: He starts with the premise that the Jews (communists) are evil and want to dominate the world; then, any behavior which appears to contradict this is regarded as simply a ploy to fool people and further their evil ends; this behavior is always part of a conspiracy and many people are taken in. He ascribes to the Jews great, almost mystical, power to manipulate societies and economies. He blames Jews for the ills arising from the industrial revolution, e.g., class divisions and hatred. He decries the Jews’ internationalism and lack of national patriotism.&lt;br /&gt;
&lt;br /&gt;
There were of course those Cold Warriors whose take on the Kremlin was that its master plan for world domination was nothing so gross as an invasion of Western Europe or dropping bombs on the United States. The ever more subtle—one could say fiendishly-clever—plan was for subversion … from the inside … country by country … throughout the Third World … eventually surrounding and strangling the First World … verily an International Communist Conspiracy, “a conspiracy,” said Senator Joseph McCarthy, “on a scale so immense as to dwarf any previous such venture in the history of man.”&lt;br /&gt;
&lt;br /&gt;
This is the primary focus of this book: how the United States intervened all over the world to combat this conspiracy wherever and whenever it reared its ugly head.&lt;br /&gt;
&lt;br /&gt;
Did this International Communist Conspiracy actually exist?&lt;br /&gt;
&lt;br /&gt;
If it actually existed, why did the Cold Warriors of the CIA and other government agencies have to go to such extraordinary lengths of exaggeration? If they really and truly believed in the existence of a diabolic, monolithic International Communist Conspiracy, why did they have to invent so much about it to convince the American people, the Congress, and the rest of the world of its evil existence? Why did they have to stage manage, entrap, plant evidence, plant stories, create phony documents? The following pages are packed with numerous anti-commiespeak examples of US-government and media inventions about “the Soviet threat”, “the Chinese threat”, and “the Cuban threat”. And all the while, at the same time, we were being flailed with scare stories: in the 1950s, there was “the Bomber Gap” between the US and the Soviet Union, and the “civil defense gap”. Then came “the Missile Gap”. Followed by “the Anti-ballistic missile (ABM) Gap”. In the 1980s, it was “the Spending Gap”. Finally, “the Laser Gap”. And they were all lies.&lt;br /&gt;
&lt;br /&gt;
We now know that the CIA of Ronald Reagan and William Casey regularly “politicized intelligence assessments” to support the anti-Soviet bias of their administration, and suppressed reports, even those from its own analysts, which contradicted this bias. We now know that the CIA and the Pentagon regularly overestimated the economic and military strength of the Soviet Union, and exaggerated the scale of Soviet nuclear tests and the number of “violations” of existing test-ban treaties, which Washington then accused the Russians of.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; All to create a larger and meaner enemy, a bigger national security budget, and give security and meaning to the Cold Warriors’ own jobs.&lt;br /&gt;
&lt;br /&gt;
Post-Cold War, New-World-Order time, it looks good for the Military-Industrial-Intelligence Complex and their global partners in crime, the World Bank and the IMF. They’ve got their NAFTA, and soon their World Trade Organization. They’re dictating economic, political and social development all over the Third World and Eastern Europe. Moscow’s reaction to events anywhere is no longer a restraining consideration. The UN’s Code of Conduct on Transnational Corporations, 15 years in the making, is dead. Everything in sight is being deregulated and privatized. Capital prowls the globe with a ravenous freedom it hasn’t enjoyed since before World War I, operating free of friction, free of gravity. The world has been made safe for the transnational corporation.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Will this mean any better life for the multitudes than the Cold War brought? Any more regard for the common folk than there’s been since they fell off the cosmic agenda centuries ago? “By all means,” says Capital, offering another warmed-up version of the “trickle down” theory, the principle that the poor, who must subsist on table scraps dropped by the rich, can best be served by giving the rich bigger meals.&lt;br /&gt;
&lt;br /&gt;
The boys of Capital, they also chortle in their martinis about the death of socialism. The word has been banned from polite conversation. And they hope that no one will notice that every socialist experiment of any significance in the twentieth century—without exception—has either been crushed, overthrown, or invaded, or corrupted, perverted, subverted, or destabilized, or otherwise had life made impossible for it, by the United States. Not one socialist government or movement—from the Russian Revolution to the Sandinistas in Nicaragua, from Communist China to the FMLN in Salvador—not one was permitted to rise or fall solely on its own merits; not one was left secure enough to drop its guard against the all-powerful enemy abroad and freely and fully relax control at home.&lt;br /&gt;
&lt;br /&gt;
It’s as if the Wright brothers’ first experiments with flying machines all failed because the automobile interests sabotaged each test flight. And then the good and god-fearing folk of the world looked upon this, took notice of the consequences, nodded their collective heads wisely, and intoned solemnly: Man shall never fly.&lt;br /&gt;
&lt;br /&gt;
== 1. China 1945 to 1960s ==&lt;br /&gt;
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=== Was Mao Tse-tung just paranoid? ===&lt;br /&gt;
For four years, numerous Americans, in high positions and obscure, sullenly harbored the conviction that World War II was “the wrong war against the wrong enemies”. Communism, they knew, was the only genuine adversary on America’s historical agenda. Was that not why Hitler had been ignored/tolerated/appeased/aided? So that the Nazi war machine would turn East and wipe Bolshevism off the face of the earth once and for all? It was just unfortunate that Adolf turned out to be such a megalomaniac and turned West as well.&lt;br /&gt;
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But that war was over. These Americans were now to have their day in every corner of the world. The ink on the Japanese surrender treaty was hardly dry when the United States began to use the Japanese soldiers still in China alongside American troops in a joint effort against the Chinese communists. (In the Philippines and in Greece, as we shall see, the US did not even wait for the war to end before subordinating the struggle against Japan and Germany to the anti-communist crusade.)&lt;br /&gt;
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The communists in China had worked closely with the American military during the war, providing important intelligence about the Japanese occupiers, rescuing and caring for downed US airmen.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; But no matter. Generalissimo Chiang Kai-shek would be Washington’s man. He headed what passed for a central government in China. The Office of Strategic Services (OSS, forerunner of the CIA) estimated that the bulk of Chiang’s military effort had been directed against the communists rather than the Japanese. He had also done his best to block the cooperation between the Reds and the Americans. Now his army contained Japanese units and his regime was full of officials who had collaborated with the Japanese and served in their puppet government.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; But no matter. The Generalissimo was as anti-communist as they come. Moreover, he was a born American client. His forces would be properly trained and equipped to do battle with the men of Mao Tse-tung and Chou Enlai.&lt;br /&gt;
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President Truman was up front about what he described as “using the Japanese to hold off the Communists”:&amp;lt;blockquote&amp;gt;It was perfectly clear to us that if we told the Japanese to lay down their arms immediately and march to the seaboard, the entire country would be taken over by the Communists. We therefore had to take the unusual step of using the enemy as a garrison until we could airlift Chinese National [Chiang’s] troops to South China and send Marines to guard the seaports.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The deployment of American Marines had swift and dramatic results. Two weeks after the end of the war, Peking was surrounded by communist forces. Only the arrival of the Marines in the city prevented the Reds from taking it over.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; And while Mao’s forces were pushing into Shanghai’s suburbs, US transport planes dropped Chiang’s troops in to seize the city.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In a scramble to get to key centers and ports before the communists, the US transported between 400,000 and 500,000 Nationalist troops by ship and plane all over the vastness of China and Manchuria, places they could never have reached otherwise.&lt;br /&gt;
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As the civil war heated up, the 50,000 Marines sent by Truman were used to guard railway lines, coal mines, ports, bridges, and other strategic sites. Inevitably, they became involved in the fighting, sustaining dozens, if not hundreds of casualties. US troops, the communists charged, attacked areas controlled by the Reds, directly opened fire on them, arrested military officers, and disarmed soldiers.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; The Americans found themselves blasting a small Chinese village “unmercifully”, wrote a Marine to his congressman, not knowing “how many innocent people were slaughtered”.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
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United States planes regularly made reconnaissance flights over communist territory to scout the position of their forces. The communists claimed that American planes frequently strafed and bombed their troops and in one instance machine-gunned a communist-held town.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; To what extent these attacks were carried out by US airmen is not known.&lt;br /&gt;
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There were, however, American survivors in some of the many crashes of United States aircraft. Surprisingly, the Reds continued to rescue them, tend to their wounds, and return them to US bases. It may be difficult to appreciate now, but at this time the mystique and the myth of “America” still gripped the imagination of people all over the world, and Chinese peasants, whether labeled “communist” or not, were no exception. During the war the Reds had helped to rescue scores of American fliers and had transported them through Japanese lines to safety. “The Communists”, wrote the New York Times, “did not lose one airman taken under their protection. They made a point of never accepting rewards for saving American airmen.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
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When 1946 arrived, about 100,000 American military personnel were still in China, still supporting Chiang. The official United States explanation for the presence of its military was that they were there to disarm and repatriate the Japanese. Though this task was indeed carried out eventually, it was secondary to the military’s political function, as Truman’s statement cited above makes abundantly clear.&lt;br /&gt;
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The American soldiers in China began to protest about not being sent home, a complaint echoed round the world by other GIs kept overseas for political (usually anti-communist) purposes. “They ask me, too, why they’re here,” said a Marine lieutenant in China at Christmas-time, 1945. “As an officer I am supposed to tell them, but you can’t tell a man that he’s here to disarm Japanese when he’s guarding the same railway with [armed] Japanese.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Strangely enough, the United States attempted to mediate in the civil war; this, while being an active, powerful participant on one side. In January 1946, President Truman, apparently recognizing that it was either compromise with the communists or see all of China fall under their sway, sent General George Marshall to try and arrange a cease-fire and some kind of unspecified coalition government. While some temporary success was achieved in an on-and-off truce, the idea of a coalition government was doomed to failure, as unlikely as a marriage between the Czar and the Bolsheviks. As the historian D.F. Fleming has pointed out, “One cannot unite a dying oligarchy with a rising revolution.”&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Not until early 1947 did the United States begin to withdraw some of its military forces, although aid and support to the Chiang government continued in one form or another long afterward. At about this same time, the Flying Tigers began to operate. The legendary American air squadron under the leadership of General Claire Chennault had fought for the Chinese against the Japanese before and during the world war. Now Chennault, Chiang’s former air force adviser, had reactivated the squadron (under the name CAT) and its pilots-of-fortune soon found themselves in the thick of the fray, flying endless supply missions to Nationalist cities under siege, dodging communist shell bursts to airlift food, ammunition, and supplies of all kinds, or to rescue the wounded.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; Technically, CAT was a private airline hired by the Chiang government, but before the civil war came to an end, the airline had formally interlocked with the CIA to become the first unit in the Agency’s sprawling air-empire-to-be, best known for the Air America line.&lt;br /&gt;
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By 1949, United States aid to the Nationalists since the war amounted to almost $2 billion in cash and $1 billion worth of military hardware; 39 Nationalist army divisions had been trained and equipped.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; Yet the Chiang dynasty was collapsing all around in bits and pieces. It had not been only the onslaught of Chiang’s communist foes, but the hostility of the Chinese people at large to his tyranny, his wanton cruelty, and the extraordinary corruption and decadence of his entire bureaucratic and social system. By contrast, the large areas under communist administration were models of honesty, progress and fairness; entire divisions of the Generalissimo’s forces defected to the communists. American political and military leaders had no illusions about the nature and quality of Chiang’s rule. The Nationalist forces, said General David Barr, head of the US Military Mission in China, were under “the world’s worst leadership”.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The Generalissimo, his cohorts and soldiers fled to the offshore island of Taiwan (Formosa). They had prepared their entry two years earlier by terrorizing the islanders into submission—a massacre which took the lives of as many as 28,000 people.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; Prior to the Nationalists’ escape to the island, the US government entertained no doubts that Taiwan was a part of China. Afterward, uncertainty began to creep into the minds of Washington officials. The crisis was resolved in a remarkably simple manner: the US agreed with Chiang that the proper way to view the situation was not that Taiwan belonged to China, but that Taiwan was China. And so it was called.&lt;br /&gt;
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In the wake of the communist success, China scholar Felix Greene observed, “Americans simply could not bring themselves to believe that the Chinese, however rotten their leadership, could have preferred a communist government.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; It must have been the handiwork of a conspiracy, an international conspiracy, at the control panel of which sat, not unexpectedly, the Soviet Union. The evidence for this, however, was thin to the point of transparency. Indeed, ever since Stalin’s credo of “socialism in one country” won out over Trotsky’s internationalism in the 1920s, the Russians had sided with Chiang more than with Mao, advising the latter more than once to dissolve his army and join Chiang’s government.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; Particularly in the post-World War II years, when the Soviet Union was faced with its own staggering crisis of reconstruction, did it not relish the prospect of having to help lift the world’s most populous nation into the modern age. In 1947, General Marshall stated publicly that he knew of no evidence that the Chinese communists were being supported by the USSR.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
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But in the United States this did not prevent the rise of an entire mythology of how the US had “lost” China: Soviet intervention, State Department communists, White House cowards, military and diplomatic folly, communist dupes and fellow-travelers in the media … treachery everywhere …&lt;br /&gt;
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The Truman administration, said Senator Joseph McCarthy with characteristic charm, was composed of “egg-sucking phony liberals” who protected the “Communists and queers” who had “sold China into atheistic slavery”.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Yet, short of an all-out invasion of the country by large numbers of American troops, it is difficult to see what more the US government could have done to prevent Chiang’s downfall. Even after Chiang fled to Taiwan, the United States pursued a campaign of relentless assaults against the communist government, despite a request from Chou En-lai for aid and friendship. The Red leader saw no practical or ideological bar to this.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Instead, the United States evidently conspired to assassinate Chou on several occasions.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Many Nationalist soldiers had taken refuge in northern Burma in the great exodus of 1949, much to the displeasure of the Burmese Government. There, the CIA began to regroup this stateless army into a fighting force, and during the early 1950s a number of large- and small-scale incursions into China were carried out. In one instance, in April 1951, a few thousand troops, accompanied by CIA advisers and supplied by air drops from American C46s and C47s, crossed the border into China’s Yunnan province, but they were driven back by the communists in less than a week. The casualties were high and included several CIA advisers who lost their lives. Another raid that summer took the invaders 65 miles into China where they reportedly held a 100-mile-long strip of territory.&lt;br /&gt;
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While the attacks continued intermittently, the CIA proceeded to build up the force’s capabilities: American engineers arrived to help construct and expand airstrips in Burma, fresh troops were flown in from Taiwan, other troops were recruited from amongst Burmese hill tribes, CIA air squadrons were brought in for logistical services, and enormous quantities of American heavy arms were ferried in. Much of the supply of men and equipment came in via nearby Thailand.&lt;br /&gt;
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The army soon stood at more than 10,000 men. By the end of 1952, Taiwan claimed that 41,000 communist troops had been killed and more than 3,000 wounded. The figures were most likely exaggerated, but even if not, it was clear that the raids would not lead to Chiang’s triumphant return to the mainland—although this was not their sole purpose. On the Chinese border two greater battles were raging: in Korea and Vietnam. It was the hope of the United States to force the Chinese to divert troops and military resources away from these areas. The infant People’s Republic of China was undergoing a terrible test.&lt;br /&gt;
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In between raids on China, the “Chinats” (as distinguished from the “Chicoms”) found time to clash frequently with Burmese troops, indulge in banditry, and become the opium barons of The Golden Triangle, that slice of land encompassing parts of Burma, Laos and Thailand which was the world’s largest source of opium and heroin. CIA pilots flew the stuff all over, to secure the cooperation of those in Thailand who were important to the military operation, as a favor to their Nationalist clients, perhaps even for the money, and, ironically, to serve as cover for their more illicit activities.&lt;br /&gt;
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The Chinats in Burma kept up their harassment of the Chicoms until 1961 and the CIA continued to supply them militarily, but at some point the Agency began to phase itself out of a more direct involvement. When the CIA, in response to repeated protests by the Burmese Government to the United States and the United Nations, put pressure on the Chinats to leave Burma, Chiang responded by threatening to expose the Agency’s covert support of his troops there. At an earlier stage, the CIA had entertained the hope that the Chinese would be provoked into attacking Burma, thereby forcing the strictly neutral Burmese to seek salvation in the Western camp.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; In January 1961, the Chinese did just that, but as part of a combined force with the Burmese to overwhelm the Nationalists’ main base and mark finis to their Burmese adventure. Burma subsequently renounced American aid and moved closer to Peking.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; For many of the Chinats, unemployment was short-lived. They soon signed up with the CIA again; this time to fight with the Agency’s grand army in Laos.&lt;br /&gt;
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Burma was not the only jumping-off site for CIA-organized raids into China. Several islands within about five miles of the Chinese coast, particularly Quemoy and Matsu, were used as bases for hit-and-run attacks, often in battalion strength, for occasional bombing forays, and to blockade mainland ports. Chiang was “brutally pressured” by the US to build up his troops on the islands beginning around 1953 as a demonstration of Washington’s new policy of “unleashing” him.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The Chinese retaliated several times with heavy artillery attacks on Quemoy, on one occasion killing two American military officers. The prospect of an escalated war led the US later to have second thoughts and to ask Chiang to abandon the islands, but he then refused. The suggestion has often been put forward that Chiang’s design was to embroil the United States in just such a war as his one means of returning to the mainland.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Many incursions into China were made by smaller, commando-type teams air-dropped in for intelligence and sabotage purposes. In November 1952, two CIA officers, John Downey and Richard Fecteau, who had been engaged in flying these teams in and dropping supplies to them, were shot down and captured by the communists. Two years passed before Peking announced the capture and sentencing of the two men. The State Department broke its own two-year silence with indignation, claiming that the two men had been civilian employees of the US Department of the Army in Japan who were presumed lost on a flight from Korea to Japan. “How they came into the hands of the Chinese Communists is unknown to the United States … the continued wrongful detention of these American citizens furnishes further proof of the Chinese Communist regime’s disregard for accepted practices of international conduct.”&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Fecteau was released in December 1971, shortly before President Nixon’s trip to China; Downey was not freed until March 1973, soon after Nixon publicly acknowledged him to be a CIA officer.&lt;br /&gt;
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The Peking announcement in 1954 also revealed that eleven American airmen had been shot down over China in January 1953 while on a mission which had as its purpose the “air-drop of special agents into China and the Soviet Union”. These men were luckier, being freed after only 2 1/2 years. All told, said the Chinese, they had killed 106 American and Taiwanese agents who had parachuted into China between 1951 and 1954 and had captured 124 others. Although the CIA had little, if anything, to show for its commando actions, it reportedly maintained the program until at least 1960.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
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There were many other CIA flights over China for purely espionage purposes, carried out by high-altitude U-2 planes, pilotless “drones”, and other aircraft. These overflights began around the late 1950s and were not discontinued until 1971, to coincide with Henry Kissinger’s first visit to Peking. The operation was not without incident. Several U-2 planes were shot down and even more of the drones, 19 of the latter by Chinese count between 1964 and 1969. China registered hundreds of “serious warnings” about violations of its air space, and on at least one occasion American aircraft crossed the Chinese border and shot down a Mig-17.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
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It would seem that no degree of failure or paucity of result was enough to deter the CIA from seeking new ways to torment the Chinese in the decade following their revolution. Tibet was another case in point. The Peking government claimed Tibet as part of China, as had previous Chinese governments for more than two centuries, although many Tibetans still regarded themselves as autonomous or independent. The United States made its position clear during the war:&amp;lt;blockquote&amp;gt;The Government of the United States has borne in mind the fact that the Chinese Government has long claimed suzerainty over Tibet and that the Chinese constitution lists Tibet among areas constituting the territory of the Republic of China. This Government has at no time raised a question regarding either of these claims.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;After the communist revolution, Washington officials tended to be more equivocal about the matter. But US actions against Tibet had nothing to do with the niceties of international law.&lt;br /&gt;
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In the mid-1950s, the CIA began to recruit Tibetan refugees and exiles in neighboring countries such as India and Nepal. Amongst their number were members of the Dalai Lama’s guard, often referred to picturesquely as “the fearsome Khamba horsemen”, and others who had already engaged in some guerrilla activity against Peking rule and/or the profound social changes being instituted by the revolution. (Serfdom and slavery were, literally, still prevalent in Tibet.) Those selected were flown to the United States, to an unused military base high in the Colorado mountains, an altitude approximating that of their mountainous homeland. There, hidden away as much as possible from the locals, they were trained in the fine points of paramilitary warfare.&lt;br /&gt;
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After completing training, each group of Tibetans was flown to Taiwan or another friendly Asian country, thence to be infiltrated back into Tibet, or elsewhere in China, where they occupied themselves in activities such as sabotage, mining roads, cutting communication lines, and ambushing small communist forces. Their actions were supported by CIA aircraft and on occasion led by Agency contract mercenaries. Extensive support facilities were constructed in northeast India.&lt;br /&gt;
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The operation in Colorado was maintained until some time in the 1960s. How many hundreds of Tibetans passed through the course of instruction will probably never be known. Even after the formal training program came to an end, the CIA continued to finance and supply their exotic clients and nurture their hopeless dream of reconquering their homeland.&lt;br /&gt;
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In 1961, when the New York Times got wind of the Colorado operation, it acceded to a Pentagon request to probe no further.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; The matter was particularly sensitive because the CIA’s 1947 charter and Congress’s interpretation of it had traditionally limited the Agency’s domestic operations to information collection.&lt;br /&gt;
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Above and beyond the bedevilment of China on its own merits, there was the spillover from the Korean war into Chinese territory—numerous bombings and strafings by American planes which, the Chinese frequently reported, took civilian lives and destroyed homes. And there was the matter of germ warfare.&lt;br /&gt;
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The Chinese devoted a great deal of effort to publicizing their claim that the United States, particularly during January to March 1952, had dropped quantities of bacteria and bacteria-laden insects over Korea and northeast China. It presented testimony of about 38 captured American airmen who had purportedly flown the planes with the deadly cargo. Many of the men went into voluminous detail about the entire operation: the kinds of bombs and other containers dropped, the types of insects, the diseases they carried, etc. At the same time, photographs of the alleged germ bombs and insects were published. Then, in August, an “International Scientific Committee” was appointed, composed of scientists from Sweden, France, Great Britain, Italy, Brazil and the Soviet Union. After an investigation in China of more than two months, the committee produced a report of some 600 pages, many photos, and the conclusion that:&amp;lt;blockquote&amp;gt;The peoples of Korea and China have indeed been the objectives of bacteriological weapons. These have been employed by units of the U.S.A. armed forces, using a great variety of different methods for the purpose, some of which seem to be developments of those applied by the Japanese during the second world war.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The last reference has to do with the bacteriological warfare experiments the Japanese had carried out against China between 1940 and 1942. The Japanese scientists responsible for this program were captured by the United States in 1945 and given immunity from prosecution in return for providing technical information about the experiments to American scientists from the Army biological research center at Fort Detrick, Maryland. The Chinese were aware of this at the time of the International Scientific Committee’s investigation.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
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It should be noted that some of the American airmen’s statements contained so much technical biological information and were so full of communist rhetoric—“imperialist, capitalist Wall Street war monger” and the like—that their personal authorship of the statements must be seriously questioned. Moreover, it was later learned that most of the airmen had confessed only after being subjected to physical abuse.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
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But in view of what we have since learned about American involvement with chemical and biological weapons, the Chinese claims cannot be dismissed out of hand. In 1970, for example, the New York Times reported that during the Korean War, when US forces were overwhelmed by “human waves” of Chinese, “the Army dug into captured Nazi chemical warfare documents describing Sarin, a nerve gas so lethal that a few pounds could kill thousands of people in minutes. … By the mid-nineteen-fifties, the Army was manufacturing thousands of gallons of Sarin.”&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
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And during the 1950s and 1960s, the Army and the CIA conducted numerous experiments with biological agents within the United States. To cite just two examples: In 1955, there is compelling evidence that the CIA released whooping-cough bacteria into the open air in Florida, followed by an extremely sharp increase in the incidence of the disease in the state that year.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt; The following year, another toxic substance was disseminated in the streets and tunnels of New York City.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&lt;br /&gt;
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We will also see in the chapter on Cuba how the CIA conducted chemical and biological warfare against Fidel Castro’s rule.&lt;br /&gt;
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In March 1966, Secretary of State Dean Rusk spoke before a congressional committee about American policy toward China. Mr. Rusk, it seems, was perplexed that “At times the Communist Chinese leaders seem to be obsessed with the notion that they are being threatened and encircled.” He spoke of China’s “imaginary, almost pathological, notion that the United States and other countries around its borders are seeking an opportunity to invade mainland China and destroy the Peiping [Peking] regime”. The Secretary then added:&amp;lt;blockquote&amp;gt;How much Peiping’s “fear” of the United States is genuine and how much it is artificially induced for domestic political purposes only the Chinese Communist leaders themselves know. I am convinced, however, that their desire to expel our influence and activity from the western Pacific and Southeast Asia is not motivated by fears that we are threatening them.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
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== 2. Italy 1947-1948 ==&lt;br /&gt;
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=== Free elections, Hollywood style ===&lt;br /&gt;
“Those who do not believe in the ideology of the United States, shall not be allowed to stay in the United States,” declared the American Attorney General, Tom Clark, in January 1948.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In March, the Justice Department, over which Clark presided, determined that Italians who did not believe in the ideology of the United States would not be allowed to emigrate to, or even enter, the United States.&lt;br /&gt;
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This was but one tactic in a remarkable American campaign to ensure that Italians who did not believe in the ideology of the United States would not be allowed to form a government of a differing ideology in Italy in their election of 1948.&lt;br /&gt;
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Two years earlier, the Italian Communist Party (PCI), one of the largest in the world, and the Socialist Party (PSI) had together garnered more votes and more seats in the Constituent Assembly election than the Christian Democrats. But the two parties of the left had run separate candidates and thus had to be content with some ministerial posts in a coalition cabinet under a Christian Democrat premier. The results, nonetheless, spoke plainly enough to put the fear of Marx into the Truman administration.&lt;br /&gt;
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For the 1948 election, scheduled for 18 April, the PCI and PSI united to form the Popular Democratic Front (FDP) and in February won municipal elections in Pescara with a 10 percent increase in their vote over 1946. The Christian Democrats ran a poor second. The prospect of the left winning control of the Italian government loomed larger than ever before. It was at this point that the US began to train its big economic and political guns upon the Italian people. All the good ol’ Yankee know-how, all the Madison Avenue savvy in the art of swaying public opinion, all the Hollywood razzmatazz would be brought to bear on the “target market”.&lt;br /&gt;
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Pressing domestic needs in Italy, such as agricultural and economic reform, the absence of which produced abysmal extremes of wealth and poverty, were not to be the issues of the day. The lines of battle would be drawn around the question of “democracy” vs. “communism” (the idea of “capitalism” remaining discreetly to one side). The fact that the Communists had been the single most active anti-fascist group in Italy during the war, undergoing ruthless persecution, while the Christian Democrat government of 1948 and other electoral opponents on the right were riddled through with collaborators, monarchists and plain unreconstructed fascists … this too would be ignored; indeed, turned around. It was now a matter of Communist “dictatorship” vs. their adversaries’ love of “freedom”: this was presumed a priori. As one example, a group of American congressmen visited Italy in summer 1947 and casually and arbitrarily concluded that “The country is under great pressure from within and without to veer to the left and adopt a totalitarian-collective national organization.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
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To make any of this at all credible, the whole picture had to be pushed and squeezed into the frame of The American Way of Life vs. The Soviet Way of Life, a specious proposition which must have come as somewhat of a shock to leftists who regarded themselves as Italian and neither Russian nor American.&lt;br /&gt;
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In February 1948, after non-Communist ministers in Czechoslovakia had boycotted cabinet meetings over a dispute concerning police hiring practices, the Communist government dissolved the coalition cabinet and took sole power. The Voice of America pointed to this event repeatedly, as a warning to the Italian people of the fate awaiting them if Italy “went Communist” (and used as well by anti-communists for decades afterward as a prime example of communist duplicity). Yet, by all appearances, the Italian Christian Democrat government and the American government had conspired the previous year in an even more blatant usurpation of power.&lt;br /&gt;
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In January 1947, when Italian Premier Alcide de Gasperi visited Washington at the United States’ invitation, his overriding concern was to plead for crucial financial assistance for his war-torn, impoverished country. American officials may have had a different priority. Three days after returning to Italy, de Gasperi unexpectedly dissolved his cabinet, which included several Communists and Socialists. The press reported that many people in Italy believed that de Gasperi’s action was related to his visit to the United States and was aimed at decreasing leftist, principally Communist, influence in the government. After two weeks of tortuous delay, the formation of a center or center-right government sought by de Gasperi proved infeasible; the new cabinet still included Communists and Socialists although the left had lost key positions, notably the ministries of foreign affairs and finance.&lt;br /&gt;
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From this point until May, when de Gasperi’s deputy, Ivan Lombardo, led a mission to Washington to renew the request for aid, promised loans were “frozen” by the United States for reasons not very clear. On several occasions during this period the Italian left asserted their belief that the aid was being held up pending the ouster of leftists from the cabinet. The New York Times was moved to note that, “Some observers here feel that a further Leftward swing in Italy would retard aid.” As matters turned out, the day Lombardo arrived in Washington, de Gasperi again dissolved his entire cabinet and suggested that the new cabinet would manage without the benefit of leftist members. This was indeed what occurred, and over the ensuing few months, exceedingly generous American financial aid flowed into Italy, in addition to the cancelation of the nation’s $1 billion debt to the United States.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
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At the very same time, France, which was also heavily dependent upon American financial aid, ousted all its Communist ministers as well. In this case there was an immediate rationale: the refusal of the Communist ministers to support Premier Ramadier in a vote of confidence over a wage freeze. Despite this, the ouster was regarded as a “surprise” and considered “bold” in France, and opinion was widespread that American loans were being used, or would be used, to force France to align with the US. Said Ramadier: “A little of our independence is departing from us with each loan we obtain.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
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As the last month of the 1948 election campaign began, Time magazine pronounced the possible leftist victory to be “the brink of catastrophe”.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
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“It was primarily this fear,” William Colby, former Director of the CIA, has written, “that had led to the formation of the Office of Policy Coordination, which gave the CIA the capability to undertake covert political, propaganda, and paramilitary operations in the first place.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; But covert operations, as far as is known, played a relatively minor role in the American campaign to break the back of the Italian left. It was the very overtness of the endeavor, without any apparent embarrassment, that stamps the whole thing with such uniqueness and arrogance—one might say swagger. The fortunes of the FDP slid downhill with surprising acceleration in the face of an awesome mobilization of resources such as the following:&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&amp;lt;blockquote&amp;gt;•  A massive letter writing campaign from Americans of Italian extraction to their relatives and friends in Italy—at first written by individuals in their own words or guided by “sample letters” in newspapers, soon expanded to mass-produced, pre-written, postage-paid form letters, cablegrams, “educational circulars”, and posters, needing only an address and signature. And—from a group calling itself The Committee to Aid Democracy in Italy—half a million picture postcards illustrating the gruesome fate awaiting Italy if it voted for “dictatorship” or “foreign dictatorship”. In all, an estimated 10 million pieces of mail were written and distributed by newspapers, radio stations, churches, the American Legion, wealthy individuals, etc.; and business advertisements now included offers to send letters airmail to Italy even if you didn’t buy the product. All this with the publicly expressed approval of the Acting Secretary of State and the Post Office which inaugurated special “Freedom Flights” to give greater publicity to the dispatch of the mail to Italy.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;The form letters contained messages such as: “A communist victory would ruin Italy. The United States would withdraw aid and a world war would probably result.” … “We implore you not to throw our beautiful Italy into the arms of that cruel despot communism. America hasn’t anything against communism in Russia [sic], but why impose it on other people, other lands, in that way putting out the torch of liberty?” … “If the forces of true democracy should lose in the Italian election, the American Government will not send any more money to Italy and we won’t send any more money to you, our relatives.”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;These were by no means the least sophisticated of the messages. Other themes emphasized were Russian domination of Italy, loss of religion and the church, loss of family life, loss of home and land.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;Veteran newsman Howard K. Smith pointed out at the time that “For an Italian peasant a telegram from anywhere is a wondrous thing; and a cable from the terrestrial paradise of America is not lightly to be disregarded.”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;The letters threatening to cut off gifts may have been equally intimidating. “Such letters,” wrote a Christian Democrat official in an Italian newspaper, “struck home in southern Italian and Sicilian villages with the force of lightning.” A 1949 poll indicated that 16 percent of Italians claimed relatives in the United States with whom they were in touch; this, apparently, was in addition to friends there.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  The State Department backed up the warnings in the letters by announcing that “If the Communists should win … there would be no further question of assistance from the United States.” The Italian left felt compelled to regularly assure voters that this would not really happen; this, in turn, inspired American officials, including Secretary of State George Marshall, to repeat the threat. (Marshall was awarded the Nobel Peace Prize in 1953.)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  A daily series of direct short-wave broadcasts to Italy backed by the State Department and featuring prominent Americans. (The State Department estimated that there were 1.2 million shortwave receivers in Italy as of 1946.) The Attorney General went on the air and assured the Italian people that the election was a “choice between democracy and communism, between God and godlessness, between order and chaos.” William Donovan, the wartime head of the OSS (forerunner of the CIA) warned that “under a communist dictatorship in Italy,” many of the “nation’s industrial plants would be dismantled and shipped to Russia and millions of Italy’s workers would be deported to Russia for forced labor.” If this were not enough to impress the Italian listeners, a parade of unknown but passionate refugees from Eastern Europe went before the microphone to recount horror stories of life behind “The Iron Curtain”.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Several commercial radio stations broadcast to Italy special services held in American Catholic churches to pray for the Pope in “this, his most critical hour”. On one station, during an entire week, hundreds of Italian-Americans from all walks of life delivered one-minute messages to Italy which were relayed through the short-wave station. Station WOV in New York invited Italian war brides to transcribe a personal message to their families back home. The station then mailed the recordings to Italy.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Voice of America daily broadcasts into Italy were sharply increased, highlighting news of American assistance or gestures of friendship to Italy. A sky-full of show-biz stars, including Frank Sinatra and Gary Cooper, recorded a series of radio programs designed to win friends and influence the vote in Italy. Five broadcasts of Italian-American housewives were aired, and Italian-Americans with some leftist credentials were also enlisted for the cause. Labor leader Luigi Antonini called upon Italians to “smash the Muscovite fifth column” which “follows the orders of the ferocious Moscow tyranny,” or else Italy would become an “enemy totalitarian country”.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;To counter Communist charges in Italy that negroes in the United States were denied opportunities, the VOA broadcast the story of a negro couple who had made a fortune in the junk business and built a hospital for their people in Oklahoma City. (It should be remembered that in 1948 American negroes had not yet reached the status of second-class citizens.)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Italian radio stations carried a one-hour show from Hollywood put on to raise money for the orphans of Italian pilots who had died in the war. (It was not reported if the same was done for the orphans of German pilots.)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  American officials in Italy widely distributed leaflets extolling US economic aid and staged exhibitions among low-income groups. The US Information Service presented an exhibition on “The Worker in America” and made extensive use of documentary and feature films to sell the American way of life. It was estimated that in the period immediately preceding the election more than five million Italians each week saw American documentaries. The 1939 Hollywood film “Ninotchka”, which satirized life in Russia, was singled out as a particularly effective feature film. It was shown throughout working-class areas and the Communists made several determined efforts to prevent its presentation. After the election, a pro-Communist worker was reported as saying that “What licked us was ‘Ninotchka’.”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  The Justice Department served notice that Italians who joined the Communist Party would be denied that dream of so many Italians, emigration to America. The State Department then ruled that any Italians known to have voted for the Communists would not be allowed to even enter the terrestrial paradise. (A Department telegram to a New York politico read: “Voting Communist appears to constitute affiliation with Communist Party within meaning of Immigration Law and therefore would require exclusion from United States.”) It was urged that this information be emphasized in letters to Italy.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  President Truman accused the Soviet Union of plotting the subjugation of Western Europe and called for universal military training in the United States and a resumption of military conscription to forestall “threatened communist control and police-state rule”. During the campaign, American and British warships were frequently found anchored off Italian ports. Time, in an edition widely displayed and commented upon in Italy shortly before the election, gave its approval to the sentiment that “The U.S. should make it clear that it will use force, if necessary, to prevent Italy from going Communist.”&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  The United States and Italy signed a ten-year treaty of “friendship, commerce and navigation”. This was the first treaty of its kind entered into by the US since the war, a point emphasized for Italian consumption.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  A “Friendship Train” toured the United States gathering gifts and then traveled round Italy distributing them. The train was painted red, white and blue, and bore large signs expressing the friendship of American citizens toward the people of Italy.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  The United States government stated that it favored Italian trusteeship over some of its former African colonies, such as Ethiopia and Libya, a wholly unrealistic proposal that could never come to pass in the post-war world. (The Soviet Union made a similar proposal.)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  The US, Great Britain and France maneuvered the Soviet Union into vetoing, for the third time, a motion that Italy be admitted to the United Nations. (The first time, the Russians had expressed their opposition on the grounds that a peace treaty with Italy had not been signed. After the signing in 1947, they said they would accept the proposal if other World War II enemies, such as Bulgaria, Hungary and Rumania were also made members.)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  The same three allied nations proposed to the Soviet Union that negotiations take place with a view to returning Trieste to Italy. Formerly the principal Italian port on the Adriatic coast, bordering Yugoslavia, Trieste had been made a “free city” under the terms of the peace treaty. The approval of the Soviet Union was necessary to alter the treaty, and the Western proposal was designed to put the Russians on the spot. The Italian people had an intense sentimental attachment to Trieste, and if the Russians rejected the proposal it could seriously embarrass the Italian Communists. A Soviet acceptance, however, would antagonize their Yugoslav allies. The US prodded the Russians for a response, but none was forthcoming. From the Soviet point of view, the most obvious and safest path to follow would have been to delay their answer until after the election. Yet they chose to announce their rejection of the proposal only five days before the vote, thus hammering another nail into the FDP coffin.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  A “Manifesto of peace to freedom-loving Italians”, calling upon them to reject Communism, was sent to Premier de Gasperi. Its signatories included two former US Secretaries of State, a former Assistant Secretary of State, a former Attorney General, a former Supreme Court Justice, a former Governor of New York, the former first lady Eleanor Roosevelt, and many other prominent personages. This message was, presumably, suitably publicized throughout Italy, a task easy in the extreme inasmuch as an estimated 82 percent of Italian newspapers were in the hands of those unsympathetic to the leftist bloc.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  More than 200 American labor leaders of Italian origin held a conference, out of which came a cable sent to 23 daily newspapers throughout Italy similarly urging thumbs down on the Reds. At the same time, the Italian-American Labor Council contributed $50,000 to anti-Communist labor organizations in Italy. The CIA was already secretly subsidizing such trade unions to counteract the influence of leftist unions,&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; but this was standard Agency practice independent of electoral considerations. (According to a former CIA officer, when, in 1945, the Communists came very near to gaining control of labor unions, first in Sicily, then in all Italy and southern France, co-operation between the OSS and the Mafia successfully stemmed the tide.)&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  The CIA, by its own later admission, gave $1 million to Italian “center parties”, a king’s ransom in Italy 1948,&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; although another report places the figure at $10 million. The Agency also forged documents and letters purported to come from the PCI which were designed to put the party in a bad light and discredit its leaders; anonymous books and magazine articles funded by the CIA told in vivid detail about supposed communist activities in Eastern Europe and the Soviet Union; pamphlets dealt with PCI candidates’ sex and personal lives as well as smearing them with the fascist and/or anti-church brush.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  An American group featuring noted Italian-American musicians traveled to Rome to present a series of concerts.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  President Truman chose a month before the election as the time to transfer 29 merchant ships to the Italian government as a “gesture of friendship and confidence in a democratic Italy”. (These were Italian vessels seized during the war and others to replace those seized and lost.)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Four days later, the House Appropriations Committee acted swiftly to approve $18.7 million in additional “interim aid” funds for Italy.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Two weeks later, the United States gave Italy $4.3 million as the first payment on wages due to 60,000 former Italian war prisoners in the US who had worked “voluntarily” for the Allied cause. This was a revision of the peace treaty which stipulated that the Italian government was liable for such payments.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Six days before election day, the State Department made it public that Italy would soon receive $31 million in gold in return for gold looted by the Nazis. (The fact that only a few years earlier Italy had been the “enemy” fighting alongside the Nazis was now but a dim memory.)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Two days later, the US government authorized two further large shipments of food to Italy, one for $8 million worth of grains. A number of the aid ships, upon their arrival in Italy during the election campaign, had been unloaded amid ceremony and a speech by the American ambassador.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;A poster prominent in Italy read: “The bread that we eat—40 per cent Italian flour—60 per cent American flour sent free of charge.” The poster neglected to mention whether the savings were passed on to the consumer or served to line the pockets of the baking companies.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Four days before election day, the American Commission for the Restoration of Italian Monuments, Inc. announced an additional series of grants to the Italian Ministry of Fine Arts.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  April 15 was designated “Free Italy Day” by the American Sympathizers for a Free Italy with nation-wide observances to be held.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  The American ambassador, James Clement Dunn, traveled constantly throughout Italy pointing out to the population “on every possible occasion what American aid has meant to them and their country”. At the last unloading of food, Dunn declared that the American people were saving Italy from starvation, chaos and possible domination from outside. His speeches usually received wide coverage in the non-left press. By contrast, the Italian government prohibited several of its own ambassadors abroad from returning home to campaign for the FDP.&amp;lt;/blockquote&amp;gt;In his historic speech of 12 March 1947, which came to be known as “The Truman Doctrine”, the president had proclaimed:&amp;lt;blockquote&amp;gt;I believe it must be the policy of the United States to support free peoples who are resisting attempted subjugation by armed minorities or by outside pressures. I believe that we must assist free peoples to work out their own destinies in their own way.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;It scarcely needs to be emphasized how hypocritical this promise proved to be, but the voices which spoke out in the United States against their government’s crusade in Italy were few and barely audible above the roar. The Italian-American Committee for Free Elections in Italy held a rally to denounce the propaganda blitz, declaring that “Thousands of Americans of Italian origin feel deeply humiliated by the continuous flow of suggestions, advice and pressure put on the Italians, as though they were unable to decide for themselves whom to elect.”&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The Progressive Party also went on record, stating: “As Americans we repudiate our Government’s threat to cut off food from Italy unless the election results please us. Hungry children must not go unfed because their parents do not vote as ordered from abroad.”&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; The party’s candidate for president in 1948 was Henry Wallace, the former vice-president who was an outspoken advocate of genuine detente with the Soviet Union. History did not provide the opportunity to observe what the reaction would have been—amongst those who saw nothing wrong with what the United States was doing in Italy—if a similar campaign had been launched by the Soviet Union or the Italian left in the United States on behalf of Wallace.&lt;br /&gt;
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Though some Italians must have been convinced at times that Stalin himself was the FDP’s principal candidate, the actual Soviet intervention in the election hardly merited a single headline. The American press engaged in speculation that the Russians were pouring substantial sums of money into the Communist Party’s coffers. However, a survey carried out by the Italian bureau of the United Press revealed that the anti-Communist parties spent 7 1/2 times as much as the FDP on all forms of propaganda, the Christian Democrats alone spending four times as much.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; As for other Soviet actions, Howard K. Smith presented this observation:&amp;lt;blockquote&amp;gt;The Russians tried to respond with a few feeble gestures for a while—some Italian war prisoners were released; some newsprint was sent to Italy and offered to all parties for their campaign. But there was no way of resisting what amounted to a tidal wave.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;There is evidence that the Russians found the show getting too rough for them and actually became apprehensive of what the American and British reaction to a Communist victory at the polls might be. (Russia’s concern about conflict with the West was also expressed within a month of the Italian elections in one of the celebrated Cominform letters to Tito, accusing the Yugoslavs of trying to involve the Soviets with the Western powers when “it should have been known … that the U.S.S.R. after such a heavy war could not start a new one”.)&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The evidence Smith was alluding to was the Soviet rejection of the Trieste proposal. By its timing, reported the New York Times, “the unexpected procedure caused some observers to conclude that the Russians had thrown the Italian Communist Party overboard.”&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; The party’s newspaper had a difficult time dealing with the story. Washington did as well, for it undermined the fundamental premise of the Italian campaign: that the Italian Communist Party and the Soviet Union were indistinguishable as to ends and means; that if you buy the one, you get the other as well. Thus the suggestion was put forth that perhaps the Soviet rejection was only a tactic to demonstrate that the US could not keep its promise on Trieste. But the Soviet announcement had not been accompanied by any such propaganda message, and it would not explain why the Russians had waited several weeks until near the crucial end to deliver its body blow to their Italian comrades. In any event, the United States could only come out smelling a lot sweeter than the Russians.&lt;br /&gt;
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When the Broadway show had ended its engagement in Italy, the Christian Democrats stood as the clear winner with 48 percent of the vote. The leftist coalition had been humiliated with a totally unexpected polling of but 31 percent. It had been a crusade of the kind which Aneurin Bevan had ascribed to the Tories: “The whole art of Conservative politics in the 20th century,” the British Labour leader wrote, “is being deployed to enable wealth to persuade poverty to use its political freedom to keep wealth in power.”&lt;br /&gt;
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== 3. Greece 1947 to early 1950s ==&lt;br /&gt;
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=== From cradle of democracy to client state ===&lt;br /&gt;
Jorge Semprun is a Spaniard, a Frenchman, a novelist and film-writer, former Communist, former inmate of Buchenwald. He was at the infamous Nazi concentration camp in 1944 with other party members when they heard the news:&amp;lt;blockquote&amp;gt;For some days now, we had talked of nothing else. … At first some of us had thought it was a lie. It had to be. An invention of Nazi propaganda, to raise the morale of the people. We listened to the news bulletins on the German radio, broadcast by all the loudspeakers, and we shook our heads. A trick to raise the morale of the German people, it had to be. But we soon had to face up to the evidence. Some of us listened in secret to the Allied broadcasts, which confirmed the news. There was no doubt about it: British troops really were crushing the Greek Resistance. In Athens, battle was raging, British troops were retaking the city from the ELAS forces, district by district. It was an unequal fight: ELAS had neither tanks nor planes.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;But Radio Moscow had said nothing, and this silence was variously interpreted.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The British army had arrived in Greece during October and November 1944, shortly after the bulk of the Germans had fled, an evacuation due in no small part to ELAS, the People’s Liberation Army. Founded during the course of 1941–42 on the initiative of the Greek Communist Party, ELAS and its political wing EAM cut across the entire left side of the political spectrum, numbering many priests and even a few bishops amongst its followers. The guerrillas had wrested large areas of the country from the Nazi invaders who had routed the British in 1941.&lt;br /&gt;
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ELAS/EAM partisans could be ruthless and coercive toward those Greeks who did not cooperate with them or who were suspected of collaboration with the Germans. But they also provided another dramatic example of the liberating effects of a world war: the encrusted ways of the Greek old guard were cast aside; in their place arose communities which had at least the semblance of being run by the local residents, inchoate institutions and mechanisms which might have been the precursor of a regenerated Greek society after the war; education, perhaps geared toward propaganda, but for the illiterate education nonetheless; fighting battalions of women, housewives called upon for the first time to act independently of their husbands’ control … a phenomenon which spread irrepressibly until EAM came to number some one to two million Greeks out of a population of seven million.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
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This was hardly the kind of social order designed to calm the ulcers of the British old guard (Winston Churchill for one) who had long regarded Greece as their private manor. The Great Man was determined that the Greek king should be restored to his rightful place, with all that that implied, and the British military in Greece lost no time in installing a government dedicated to that end. Monarchists, quislings, and conservatives of all stripes found themselves in positions of political power, predominant in the new Greek army and police; members of EAM/ELAS found themselves dead or in prison.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In the early days of the world war, when defeating the Nazis was the Allies’ overwhelming purpose, Churchill had referred to ELAS as “those gallant guerrillas”, and ELAS’s supporters had welcomed the British in early November 1944 with a sign reading, “We Greet the Brave English Army. … EAM.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
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But the following month, fighting broke out between ELAS and the British forces and their Greek comrades-in-arms, many of whom had fought against ELAS during the war and, in the process, collaborated with the Germans; others had simply served with the Germans. (The British Foreign Secretary, Ernest Bevin, acknowledged in August 1946 that there were 228 ex-members of the Nazi Security Battalions—whose main task had been to track down Greek resistance fighters and Jews—on active service in the new Greek army.)&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; Further support for the campaign against ELAS came from the US Air Force and Navy which transported more than two British divisions into Greece.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; All this while the war against Germany still raged in Europe.&lt;br /&gt;
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In mid-January 1945 ELAS agreed to an armistice, one that had much of the appearance and the effect of a surrender. There is disagreement amongst historians as to whether ELAS had been militarily defeated or whether the Communists in the ELAS and EAM hierarchy had received the word from Stalin to lay down the gun. If the latter were the case, it would have been consistent with the noted agreement between Stalin and Churchill in October 1944, whereby spheres of influence in Eastern Europe were allocated between the two powers. In this cynical (as Churchill acknowledged) Monopoly game Britain had landed on Greece. Churchill later wrote that Stalin had “adhered strictly and faithfully to our agreement of October, and during all the long weeks of fighting the Communists in the streets of Athens not one word of reproach came from Pravda or Izvestia”.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; Nor, as Jorge Semprun noted, from Radio Moscow.&lt;br /&gt;
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“It is essential to remember,” Professor D.F. Fleming has pointed out in his eminent history of the cold war, “that Greece was the first of the liberated states to be openly and forcibly compelled to accept the political system of the occupying Great Power. It was Churchill who acted first and Stalin who followed his example, in Bulgaria and then in Rumania, though with less bloodshed.”&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
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A succession of Greek governments followed, serving by the grace of the British and the United States; thoroughly corrupt governments in the modern Greek tradition, which continued to terrorize the left, tortured them in notorious island prison camps, and did next to nothing to relieve the daily misery of the war-torn Greek people.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; “There are few modern parallels for government as bad as this,” CBS’s chief European correspondent Howard K. Smith observed at the time.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In the fall of 1946 the inevitable occurred: leftists took to the hills to launch phase two of the civil war. The Communists had wrenched Stalin’s strangulating hand from their throats, for their very survival was at stake and everything that they believed in.&lt;br /&gt;
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The British were weighed down by their own post-war reconstruction needs, and in February 1947 they informed the United States that they could no longer shoulder the burden of maintaining a large armed force in Greece nor provide sizeable military and economic aid to the country. Thus it was that the historic task of preserving all that is decent and good in Western Civilization passed into the hands of the United States.&lt;br /&gt;
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Several days later, the State Department summoned the Greek chargé d’affaires in Washington and informed him that his government was to ask the US for aid. This was to be effected by means of a formal letter of request; a document, it turned out, to be written essentially by the State Department. The text of the letter, the chargé d’affaires later reported, “had been drafted with a view to the mentality of Congress … It would also serve to protect the U.S. Government against internal and external charges that it was taking the initiative of intervening in a foreign state or that it had been persuaded by the British to take over a bad legacy from them. The note would also serve as a basis for the cultivation of public opinion which was under study.”&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In July, in a letter to Dwight Griswold, the head of the American Mission to Aid Greece (AMAG), Secretary of State George Marshall said:&amp;lt;blockquote&amp;gt;It is possible that during your stay in Greece you and the Ambassador will come to the conclusion that the effectiveness of your Mission would be enhanced if a reorganization of the Greek Government could be effected. If such a conclusion is reached, it is hoped that you and the Ambassador will be able to bring about such a reorganization indirectly through discreet suggestion and otherwise in such a manner that even the Greek political leaders will have a feeling that the reorganization has been effected largely by themselves and not by pressure from without.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The Secretary spelled out a further guideline for Griswold, a man the New York Times shortly afterwards called the “most powerful man in Greece”:&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&amp;lt;blockquote&amp;gt;During the course of your work you and the members of your Mission will from time to time find that certain Greek officials are not, because of incompetence, disagreement with your policies, or for some other reason, extending the type of cooperation which is necessary if the objectives of your Mission are to be achieved. You will find it necessary to effect the removal of these officials.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;These contrivances, however, were not the most cynical aspects of the American endeavor. Washington officials well knew that their new client government was so venal and so abusive of human rights that even confirmed American anti-communists were appalled. Stewart Alsop for one. On 23 February 1947 the noted journalist had cabled from Athens that most of the Greek politicians had “no higher ambition than to taste the profitable delights of a free economy at American expense”.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; The same year, an American investigating team found huge supplies of food aid rotting in warehouses at a time when an estimated 75 percent of Greek children were suffering from malnutrition.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
So difficult was it to gloss over this picture, that President Truman, in his address to Congress in March 1947 asking for aid to Greece based on the Greek “request” (the “Truman Doctrine” speech), attempted to pre-empt criticism by admitting that the Greek government was “not perfect” and that “it has made mistakes”. Yet, somehow, by some ideological alchemy best known to the president, the regime in Athens was “democratic”, its opponents the familiar “terrorists”.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There was no mention of the Soviet Union in this particular speech, but that was to be the relentless refrain of the American rationale over the next 2 1/2 years: the Russians were instigating the Greek leftists so as to kidnap yet another “free” country and drag it kicking and screaming behind the Iron Curtain.&lt;br /&gt;
&lt;br /&gt;
The neighboring Communist states of Bulgaria, Albania, and particularly Yugoslavia, in part motivated by old territorial claims against Greece, did aid the insurgents by allowing them important sanctuary behind their borders and furnishing them with military supplies (whether substantial or merely token in amount is a debatable question). The USSR, however, in the person of Joseph Stalin, was adamantly opposed to assisting the Greek “comrades”. At a meeting with Yugoslav leaders in early 1948 (a few months before Yugoslavia’s break with the Soviet Union), described by Milovan Djilas, second-in-command to Tito, Stalin turned to the foreign minister Edvard Kardelj and asked: “Do you believe in the success of the uprising in Greece?”&amp;lt;blockquote&amp;gt;Kardelj replied, “If foreign intervention does not grow, and if serious political and military errors are not made.”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;Stalin went on, without paying attention to Kardelj’s opinion: “If, if! No, they have no prospect of success at all. What, do you think that Great Britain and the United States—the United States, the most powerful state in the world—will permit you to break their line of communication in the Mediterranean? Nonsense. And we have no navy. The uprising in Greece must be stopped, and as quickly as possible.”&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The first major shiploads of military assistance under the new American operation arrived in the summer of 1947. (Significant quantities had also been shipped to the Greek government by the US while the British ran the show.) By the end of the year, the Greek military was being entirely supported by American aid, down to and including its clothing and food. The nation’s war-making potential was transformed: continual increases in the size of the Greek armed forces … fighter-bombers, transport squadrons, air fields, napalm bombs, recoilless rifles, naval patrol vessels, communication networks … docks, railways, roads, bridges … hundreds of millions of dollars of supplies and equipment, approaching a billion in total since the end of the world war … and millions more to create a “Secret Army Reserve” fighting unit, composed principally of the ex-members of the Nazi Security Battalions referred to earlier.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The US Military Mission took over the development of battle plans for the army from the ineffective Greek generals. The Mission, related British military writer Major Edgar O’Ballance, “took a tough line and insisted that all its recommendations be carried into effect, at once and in full”.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Eventually, more than 250 American army officers were in the country, many assigned to Greek army divisions to ensure compliance with directives; others operated at the brigade level; another 200 or so US Air Force and Navy personnel were also on active duty in Greece.&lt;br /&gt;
&lt;br /&gt;
All military training methods and programs were “revised, revitalized and tightened up” under American supervision&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;… infantry units made more mobile, with increased firepower; special commando units trained in anti-guerrilla tactics; training in mountain warfare, augmented by some 4,000 mules (sic) shipped to Greece by the United States … at American insistence, whole sections of the population uprooted to eliminate the guerrillas’ natural base of operation and source of recruits, just as would be done in Vietnam 20 years later.&lt;br /&gt;
&lt;br /&gt;
“Both on the ground and in the air, American support was becoming increasingly active,” observed C.M. Woodhouse, the British colonel and historian who served in Greece during the mid-1940s, “and the theoretical line between advice, intelligence and combat was a narrow one.”&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Greek leftists held out for three terrible years. Despite losses of many tens of thousands, they were always able to replenish their forces, even increase their number. But by October 1949, foreseeing nothing but more loss of lives to a vastly superior destruction-machine, the guerrillas announced over their radio a “cease fire”. It was the end of the civil war.&lt;br /&gt;
&lt;br /&gt;
The extent of American hegemony over Greece from 1947 onwards can scarcely be exaggerated. We have seen Marshall’s directives to Griswold, and the American management of the military campaign. There were many other manifestations of the same phenomenon, of which the following are a sample:&lt;br /&gt;
&lt;br /&gt;
In September 1947, Vice-Prime Minister Constantine Tsaldaris agreed to the dissolution of the government and the creation of a new ruling coalition. In doing so, said the New York Times, Tsaldaris had “surrendered to the desires of Dwight P. Griswold … of [US] Ambassador MacVeagh, and also of the King”.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; Before Tsaldaris addressed the Greek legislature on the matter, MacVeagh stepped in to make a change to the speech.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Over the next several years, each of the frequent changes of prime minister came about only after considerable American input, if not outright demand.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; One example of the latter occurred in 1950 when then American Ambassador Henry Grady sent a letter to Prime Minister Venizelos threatening to cut off US aid if he failed to carry out a government reorganization. Venizelos was compelled to step down.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; The American influence was felt in regard to other high positions in Greek society as well. Andreas Papandreou, later to become prime minister himself, has written of this period that “Cabinet members and army generals, political party leaders and members of the Establishment, all made open references to American wishes or views in order to justify or to account for their own actions or positions.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Before undertaking a new crackdown on dissidents in July 1947, Greek authorities first approached Ambassador Macveagh. The ambassador informed them that the US government would have no objection to “preventive measures if they were considered necessary”. Reassured, the Greeks went ahead and rounded up 4,000 people in one week.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
An example of what could land a Greek citizen in prison is the case of the EAM member who received an 18-month sentence for printing remarks deemed insulting to Dwight Griswold. He had referred to the American as “the official representative of a foreign country”.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“In the economic sphere,” Andreas Papandreou noted, the United States “exercised almost dictatorial control during the early fifties requiring that the signature of the chief of the U.S. Economic Mission appear alongside that of the Greek Minister of Co-ordination on any important documents.”&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Earlier, American management of the economy may have been even tighter. A memorandum from Athens dated 17 November 1947, from the American Mission to Aid Greece to the State Department in Washington, read in part: “we have established practical control … over national budget, taxation, currency issuance, price and wage policies, and state economic planning, as well as over imports and exports, the issuance of foreign exchange and the direction of military reconstruction and relief expenditures.”&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There was, moreover, the creation of a new internal security agency, named and modeled after the CIA (KYP in Greek). Before long, KYP was carrying out all the endearing practices of secret police everywhere, including systematic torture.&lt;br /&gt;
&lt;br /&gt;
By the early 1950s, Greece had been molded into a supremely reliable ally-client of the United States. It was staunchly anti-communist and well integrated into the NATO system. It sent troops to Korea to support the United States’ pretence that it was not simply an American war.&lt;br /&gt;
&lt;br /&gt;
It is safe to say that had the left come to power, Greece would have been much more independent of the United States. Greece would likely have been independent as well of the Soviet Union, to whom the Greek left owed nothing. Like Yugoslavia, which is also free of a common border with the USSR, Greece would have been friendly towards the Russians, but independent.&lt;br /&gt;
&lt;br /&gt;
When, in 1964, there came to power in Greece a government which entertained the novel idea that Greece was a sovereign nation, the United States and its Greek cohorts, as we shall see, quickly and effectively stamped out the heresy.&lt;br /&gt;
&lt;br /&gt;
== 4. The Philippines 1940s and 1950s ==&lt;br /&gt;
&lt;br /&gt;
=== America’s oldest colony ===&lt;br /&gt;
&amp;lt;blockquote&amp;gt;I walked the floor of the White House night after night until midnight; and I am not ashamed to tell you, gentlemen, that I went down on my knees and prayed (to) Almighty God for light and guidance more than one night. And one night late it came to me this way—I don’t know how it was, but it came: (1) That we could not give them [the Philippine Islands] back to Spain—that would be cowardly and dishonorable; (2) that we could not turn them over to France or Germany—our commercial rivals in the Orient—that would be bad business and discreditable; (3) that we could not leave them to themselves—they were unfit for self-government—and they would soon have anarchy and misrule over there worse than Spain’s was; and (4) that there was nothing left for us to do but to take them all, and to educate the Filipinos, and uplift and civilize and Christianize them, and by God’s grace do the very best we could by them, as our fellow-men for whom Christ also died.&amp;lt;/blockquote&amp;gt;—William McKinley, President of the United States, 1899&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
William McKinley’s idea of doing the very best by the Filipinos was to employ the United States Army to kill them in the tens of thousands, burn down their villages, subject them to torture, and lay the foundation for an economic exploitation which was proudly referred to at the time as “imperialism” by leading American statesmen and newspapers.&lt;br /&gt;
&lt;br /&gt;
After the Spanish had been driven out of the Philippines in 1898 by a combined action of the United States and the Filipinos, Spain agreed to “cede” (that is, sell) the islands to the United States for $20 million. But the Filipinos, who had already proclaimed their own independent republic, did not take kindly to being treated like a plot of uninhabited real estate. Accordingly, an American force numbering at least 50,000 proceeded to instill in the population a proper appreciation of their status.&lt;br /&gt;
&lt;br /&gt;
Thus did America’s longest-lasting and most conspicuous colony ever come into being.&lt;br /&gt;
&lt;br /&gt;
Nearly half a century later, the US Army again landed in the Philippines to find a nationalist movement fighting against a common enemy, this time the Japanese. While combatting the Japanese during 1945, the American military took many measures aimed at quashing this resistance army, the Huks (a shortening of Hukbalahap—“People’s Army Against Japan” in Tagalog). American forces disarmed many Huk units, removed the local governments which the Huks had established, and arrested and imprisoned many of their high-ranking members as well as leaders of the Philippine Communist Party. Guerrilla forces, primarily organized and led by American officers and composed of US and Filipino soldiers of the so-called US Army Forces in the Far East, undertook police-type actions which resulted in a virtual reign of terror against the Huks and suspected sympathizers; disparaging rumors were spread about the Huks to erode their support amongst the peasants; and the Japanese were allowed to assault Huk forces unmolested.&lt;br /&gt;
&lt;br /&gt;
This, while the Huks were engaged in a major effort against the Japanese invaders and Filipino collaborators and frequently came to the aid of American soldiers.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In much of this anti-Huk campaign, the United States made use of Filipinos who were collaborating with the Japanese, such as landlords, large estate owners, many police constables, and other officials. In the post-war period, the US restored to power and position many of those tainted with collaboration, much to the distaste of other Filipinos.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Huk guerrilla forces had been organized in 1942, largely at the initiative of the Communist Party, in response to the Japanese occupation of the islands. Amongst American policy makers, there were those who came to the routine conclusion that the Huks were thus no more than a tool of the International Communist Conspiracy, to be opposed as all such groups were to be opposed. Others in Washington and Manila, whose reflexes were less knee-jerk, but more cynical, recognized that the Huk movement, if its growing influence was not checked, would lead to sweeping reforms of Philippine society.&lt;br /&gt;
&lt;br /&gt;
The centerpiece of the Huk political program was land reform, a crying need in this largely agricultural society. (On occasion, US officials would pay lip-service to the concept, but during 50 years of American occupation, nothing of the sort had been carried out.) The other side of the Huk coin was industrialization, which the United States had long thwarted in order to provide American industries with a veritable playground in the Philippines. From the Huks’ point of view, such changes were but prologue to raising the islanders from their state of backwardness, from illiteracy, grinding poverty, and the diseases of poverty like tuberculosis and beri-beri. “The Communist Hukbalahap rebellion,” reported the New York Times, “is generally regarded as an outgrowth of the misery and discontent among the peasants of Central Luzon [the main island].”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A study prepared years later for the US Army echoed this sentiment, stating that the Huks’ “main impetus was peasant grievances, not Leninist designs”.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Nevertheless, the Huk movement was unmistakably a threat to the neo-colonial condition of the Philippines, the American sphere of influence, and those Philippine interests which benefited from the status quo.&lt;br /&gt;
&lt;br /&gt;
By the end of 1945, four months after the close of World War II, the United States was training and equipping a force of 50,000 Filipino soldiers for the Cold War.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; In testimony before a congressional committee, Major General William Arnold of the US Army candidly stated that this program was “essential for the maintenance of internal order, not for external difficulties at all”.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; None of the congressmen present publicly expressed any reservation about the international propriety of such a foreign policy.&lt;br /&gt;
&lt;br /&gt;
At the same time, American soldiers were kept on in the Philippines, and in at least one infantry division combat training was re-established. This led to vociferous protests and demonstrations by the GIs who wanted only to go home. The inauguration of combat training, the New York Times disclosed, was “interpreted by soldiers and certain Filipino newspapers as the preparation for the repression of possible uprisings in the Philippines by disgruntled farm tenant groups.” The story added that the soldiers had a lot to say “on the subject of American armed intervention in China and the Netherlands Indies [Indonesia],” which was occurring at the same time.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
To what extent American military personnel participated directly in the suppression of dissident groups in the Philippines after the war is not known.&lt;br /&gt;
&lt;br /&gt;
The Huks, though not trusting Philippine and US authorities enough to voluntarily surrender their arms, did test the good faith of the government by taking part in the April 1946 national elections as part of a “Democratic Alliance” of liberal and socialist peasant political groups. (Philippine independence was scheduled for three months later—the Fourth of July to be exact.) As matters turned out, the commander-in-chief of the Huks, Luis Taruc, and several other Alliance members and reform-minded candidates who won election to Congress (three to the Senate and seven to the House) were not allowed to take their seats under the transparent fiction that coercion had been used to influence voters. No investigation or review of the cases had even been carried out by the appropriate body, the Electoral Tribunal.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; (Two years later, Taruc was temporarily allowed to take his seat when he came to Manila to discuss a ceasefire with the government.)&lt;br /&gt;
&lt;br /&gt;
The purpose of denying these candidates their seats was equally transparent: the government was thus able to push through Congress the controversial Philippine-US Trade Act—passed by two votes more than required in the House, and by nothing to spare in the Senate—which yielded to the United States bountiful privileges and concessions in the Philippine economy, including “equal rights … in the development of the nation’s natural resources and the operation of its public utilities”.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; This “parity” provision was eventually extended to every sector of the Philippine economy.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The debasement of the electoral process was followed by a wave of heavy brutality against the peasants carried out by the military, the police, and landlord goon squads. According to Luis Taruc, in the months following the election, peasant villages were destroyed, more than 500 peasants and their leaders killed, and about three times that number jailed, tortured, maimed or missing. The Huks and others felt they had little alternative but to take up arms once again.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Independence was not likely to change much of significance. American historian George E.Taylor, of impeccable establishment credentials, in a book which bears the indication of CIA sponsorship, was yet moved to state that independence “was marked by lavish expressions of mutual good will, by partly fulfilled promises, and by a restoration of the old relationship in almost everything except in name. … Many demands were made of the Filipinos for the commercial advantage of the United States, but none for the social and political advantage of the Philippines.”&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The American military was meanwhile assuring a home for itself in the Philippines. A 1947 agreement provided sites for 23 US military bases in the country. The agreement was to last for 99 years. It stipulated that American servicemen who committed crimes outside the bases while on duty could be tried only by American military tribunals inside the bases.&lt;br /&gt;
&lt;br /&gt;
By the terms of a companion military assistance pact, the Philippine government was prohibited from purchasing so much as a bullet from any arms source other than the US, except with American approval. Such a state of affairs, necessarily involving training, maintenance and spare parts, made the Philippine military extremely dependent upon their American counterparts. Further, no foreigners other than Americans were permitted to perform any function for or with the Philippine armed forces without the approval of the United States.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By early 1950, the United States had provided the Philippines with over $200 million of military equipment and supplies, a remarkable sum for that time, and was in addition to the construction of various military facilities.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; The Joint US Military Advisory Group (JUSMAG) reorganized the Philippine intelligence capability and defense department, put its chosen man, Ramon Magsaysay, at its head, and formed the Philippine army into battalion combat teams trained for counter-insurgency warfare.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; The Philippines was to be a laboratory experiment for this unconventional type of combat. The methods and the terminology, such as “search-and-destroy” and “pacification”, were later to become infamous in Vietnam.&lt;br /&gt;
&lt;br /&gt;
By September, when Lt. Col. Edward G. Lansdale arrived in the Philippines, the civil war had all the markings of a long, drawn-out affair, with victory not in sight for either side. Ostensibly, Lansdale was just another American military adviser attached to JUSMAG, but in actuality he was the head of CIA clandestine and paramilitary operations in the country. His apparent success in the Philippines was to make him a recognized authority in counter-insurgency.&lt;br /&gt;
&lt;br /&gt;
In his later reminiscences about this period in his life, Lansdale relates his surprise at hearing from informed Filipino civilian friends about how repressive the Quirino government was, that its atrocities matched those of (or attributed to) the Huks, that the government was “rotten with corruption” (down to the policeman in the street, Lansdale observed on his own), that Quirino himself had been elected the previous year through “extensive fraud”, and that “the Huks were right”, they were the “wave of the future”, and violence was the only way for the people to get a government of their own. (The police, wrote a correspondent for the Saturday Evening Post, were “bands of uniformed thieves and rapists, more feared than bandits … the army was little better.”)&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Lansdale was undeterred. He had come to do a job. Accordingly, he told himself that if the Huks took over there would only be another form of injustice by another privileged few, backed by even crueller force. By the next chapter, he had convinced himself that he was working on the side of those committed to “defend human liberty in the Philippines”.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As a former advertising man, Lansdale was no stranger to the use of market research, motivation techniques, media, and deception. In CIA parlance, such arts fall under the heading of “psychological warfare”. To this end, Lansdale fashioned a unit called the Civil Affairs Office. Its activities were based on the premise—one both new and suspect to most American military officers—that a popular guerrilla army cannot be defeated by force alone.&lt;br /&gt;
&lt;br /&gt;
Lansdale’s team conducted a careful study of the superstitions of the Filipino peasants living in Huk areas: their lore, taboos, and myths were examined for clues to the appropriate appeals that could wean them from supporting the insurgents. In one operation, Lansdale’s men flew over these areas in a small plane hidden by a cloud cover and broadcast in Tagalog mysterious curses on any villagers who dared to give the Huks food or shelter. The tactic reportedly succeeded into starving some Huk units into surrender.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Another Lansdale-initiated “psywar” operation played on the superstitious dread in the Philippine countryside of the asuang, a mythical vampire. A psywar squad entered a town and planted rumors that an asuang lived in the neighboring hill where the Huks were based, a location from which government forces were anxious to have them out. Two nights later, after giving the rumors time to circulate among Huk sympathizers in the town and make their way up the hill, the psywar squad laid an ambush for the rebels along a trail used by them. When a Huk patrol passed, the ambushers silently snatched the last man, punctured his neck vampire-fashion with two holes, held his body by the heels until the blood drained out, and put the corpse back on the trail. When the Huks, as superstitious as any other Filipinos, discovered the bloodless comrade, they fled from the region.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Lansdale regularly held “coffee klatsches” with Filipino officials and military personnel in which new ideas were freely tossed back and forth, à la a Madison Avenue brain session. Out of this came the Economic Development Corps to lure Huks with a program of resettlement on their own patch of farm land, with tools, seeds, cash loans, etc. It was an undertaking wholly inadequate to the land problem, and the number that responded was very modest, but like other psywar techniques, a principal goal was to steal from the enemy his most persuasive arguments.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; Among other tactics introduced or refined by Lansdale were: production of films and radio broadcasts to explain and justify government actions; infiltration of government agents into the ranks of the Huks to provide information and sow dissension; attempts to modify the behavior of government soldiers so as to curtail their abuse of people in rural areas (for the Huks had long followed an explicit code of proper conduct towards the peasants, with punishment meted out to violators), but on other occasions, government soldiers were allowed to run amok in villages—disguised as Huks.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
This last, revealed L. Fletcher Prouty, was a technique “developed to a high art in the Philippines” in which soldiers were “set upon the unwary village in the grand manner of a Cecil B. De Mille production”.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; Prouty, a retired US Air Force colonel, was for nine years the focal point officer for contacts between the Pentagon and the CIA. He has described another type of scenario by which the Huks were tarred with the terrorist brush, serving to obscure the political nature of their movement and mar their credibility:&amp;lt;blockquote&amp;gt;In the Philippines, lumbering interests and major sugar interests have forced tens of thousands of simple, backward villagers to leave areas where they have lived for centuries. When these poor people flee to other areas, it should be quite obvious that they in turn then infringe upon the territorial rights of other villagers or landowners. This creates violent rioting or at least sporadic outbreaks of banditry, that last lowly recourse of dying and terrorized people. Then when the distant government learns of the banditry and rioting, it must offer some safe explanation. The last thing that regional government would want to do would be to say that the huge lumbering or paper interests had driven the people out of their ancestral homeland. In the Philippines it is customary for the local/regional government to get a 10 percent rake-off on all such enterprise and for national politicians to get another 10 percent. So the safe explanation becomes “Communist-inspired subversive insurgency.” The word for this in the Philippines is Huk.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The most insidious part of the CIA operation in the Philippines was the fundamental manipulation of the nation’s political life, featuring stage-managed elections and disinformation campaigns. The high-point of this effort was the election to the presidency, in 1953, of Ramon Magsaysay, the cooperative former defense department head.&lt;br /&gt;
&lt;br /&gt;
Lansdale, it was said, “invented” Magsaysay.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; His CIA front organizations—such as the National Movement for Free Elections—ran the Filipino’s campaign with all the license, impunity, and money that one would expect from the Democratic or Republican National Committees operating in the US, or perhaps more to the point, Mayor Daley operating in Chicago. Yet the New York Times, in an editorial, was moved to refer to the Phillippines as “democracy’s showcase in Asia.”&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The CIA, on one occasion, drugged the drinks of Magsaysay’s opponent, incumbent president Elpido Quirino, before he gave a speech so that he would appear incoherent. On another occasion, when Magsaysay insisted on delivering a speech which had been written by a Filipino instead of one written by Lansdale’s team, Lansdale reacted in a rage, finally hitting the presidential candidate so hard that he knocked him out.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Magsaysay won the election, but not before the CIA had smuggled in guns for use in a coup in case their man lost.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Once Magsaysay was in office, the CIA wrote his speeches, carefully guided his foreign policy, and used its press “assets” (paid editors and journalists) to provide him with a constant claque of support for his domestic programs and his involvement in the US-directed anti-communist crusade in southeast Asia, as well as to attack anti-US newspaper columnists. So beholden was Magsaysay to the United States, disclosed presidential assistant Sherman Adams, that he “sent word to Eisenhower that he would do anything the United States wanted him to do—even though his own foreign minister took the opposite view”.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
One inventive practice of the CIA on behalf of Magsaysay was later picked up by Agency stations in a number of other Third World countries. This particular piece of chicanery consisted of selecting articles written by CIA writer-agents for the provincial press and republishing them in a monthly Digest of the Provincial Press. The Digest was then sent to congressmen and other opinion makers in Manila to enlighten them as to “what the provinces were thinking”.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Senator Claro M. Recto, Magsaysay’s chief political opponent and a stern critic of American policy in the Philippines, came in for special treatment. The CIA planted stories that he was a Communist Chinese agent and it prepared packages of condoms labeled “Courtesy of Claro M. Recto—the People’s Friend”. The condoms all had holes in them at the most inappropriate place.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Agency also planned to assassinate Recto, going so far as to prepare a substance for poisoning him. The idea was abandoned “for pragmatic considerations rather than moral scruples.”&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After Magsaysay died in a plane crash in 1957, various other Filipino politicians and parties were sought out by the CIA as clients, or offered themselves as such. One of the latter was Diosdado Macapagal, who was to become president in 1961. Macapagal provided the Agency with political information for several years and eventually asked for, and received, what he felt he deserved: heavy financial support for his campaign. (Reader’s Digest called his election: “certainly a demonstration of democracy in action”.)&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Ironically, Macapagal had been the bitterest objector to American intervention in the Magsaysay election in 1953, quoting time and again from the Philippine law that “No foreigner shall aid any candidate directly or indirectly or take part in or influence in any manner any election.”&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Perhaps even more ironic, in 1957 the Philippine government adopted a law, clearly written by Americans, which outlawed both the Communist Party and the Huks, giving as one of the reasons for doing so that these organizations aimed at placing the government “under the control and domination of an alien power”.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By 1953 the Huks were scattered and demoralized, no longer a serious threat, although their death would be distributed over the next few years. It is difficult to ascertain to what extent their decline was due to the traditional military force employed against them, or to Lansdale’s more unorthodox methods, or to the eventual debilitation of many of the Huks from malnutrition and disease, brought on by the impoverishment of the peasantry. Long before the end, many Huks were also lacking weapons and ammunition and proper military equipment, bringing into question the oft-repeated charge of Soviet and Chinese aid to them made by Filipino and American authorities.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; Edward Lachica, a Filipino historian, has written that “The Kremlin did pay lip service to the Communist movement in the Philippines, praising the Huks for being part of the ‘global struggle against the U.S.’, but no material support was offered.”&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“Since the destruction of Huk military power,” noted George Taylor, “the social and political program that made the accomplishment possible has to a large extent fallen by the wayside.”&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Fortress America, however, was securely in place in southeast Asia. From the Philippines would be launched American air and sea actions against Korea and China, Vietnam and Indonesia. The Philippine government would send combat forces to fight alongside the United States in Vietnam and Korea. On the islands’ bases, the technology and art of counter-insurgency warfare would be imparted to the troops of America’s other allies in the Pacific.&lt;br /&gt;
&lt;br /&gt;
== 5. Korea 1945-1953 ==&lt;br /&gt;
&lt;br /&gt;
=== Was it all that it appeared to be? ===&lt;br /&gt;
&amp;lt;blockquote&amp;gt;To die for an idea; it is unquestionably noble. But how much nobler it would be if men died for ideas that were true.&amp;lt;/blockquote&amp;gt;—H.L. Mencken, 1919&lt;br /&gt;
&lt;br /&gt;
How is it that the Korean War escaped the protests which surrounded the war in Vietnam? Everything we’ve come to love and cherish about Vietnam had its forerunner in Korea: the support of a corrupt tyranny, the atrocities, the napalm, the mass slaughter of civilians, the cities and villages laid to waste, the calculated management of the news, the sabotaging of peace talks. But the American people were convinced that the war in Korea was an unambiguous case of one country invading another without provocation. A case of the bad guys attacking the good guys who were being saved by the even better guys; none of the historical, political and moral uncertainty that was the dilemma of Vietnam. The Korean War was seen to have begun in a specific manner: North Korea attacked South Korea in the early morning of 25 June 1950; while Vietnam … no one seemed to know how it all began, or when, or why.&lt;br /&gt;
&lt;br /&gt;
And there was little in the way of accusations about American “imperialism” in Korea. The United States, after all, was fighting as part of a United Nations Army. What was there to protest about? And of course there was McCarthyism, so prevalent in the early 1950s, which further served to inhibit protest.&lt;br /&gt;
&lt;br /&gt;
There were, in fact, rather different interpretations to be made of what the war was all about, how it was being conducted, even how it began, but these quickly succumbed to the heat of war fever.&lt;br /&gt;
&lt;br /&gt;
Shortly after the close of the Second World War, the Soviet Union and the United States occupied Korea in order to expel the defeated Japanese. A demarcation line between the Russian and American forces was set up along the 38th Parallel. The creation of this line in no way had the explicit or implicit intention of establishing two separate countries, but the cold war was soon to intrude.&lt;br /&gt;
&lt;br /&gt;
Both powers insisted that unification of North and South was the principal and desired goal. However, they also desired to see this carried out in their own ideological image, and settled thereby into a routine of proposal and counter-proposal, accusation and counter-accusation, generously intermixed with deviousness, and produced nothing in the way of an agreement during the ensuing years. Although both Moscow and Washington and their hand-picked Korean leaders were not always displeased about the division of the country (on the grounds that half a country was better than none), officials and citizens of both sides continued to genuinely call for unification on a regular basis.&lt;br /&gt;
&lt;br /&gt;
That Korea was still one country, with unification still the goal, at the time the war began, was underscored by the chief US delegate to the UN, Warren Austin, in a statement he made shortly afterwards:&amp;lt;blockquote&amp;gt;The artificial barrier which has divided North and South Korea has no basis for existence either in law or in reason. Neither the United Nations, its Commission on Korea, nor the Republic of Korea [South Korea] recognize such a line. Now the North Koreans, by armed attack upon the Republic of Korea, have denied the reality of any such line.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The two sides had been clashing across the Parallel for several years. What happened on that fateful day in June could thus be regarded as no more than the escalation of an ongoing civil war. The North Korean Government has claimed that in 1949 alone, the South Korean army or police perpetrated 2,617 armed incursions into the North to carry out murder, kidnapping, pillage and arson for the purpose of causing social disorder and unrest, as well as to increase the combat capabilities of the invaders. At times, stated the Pyongyang government, thousands of soldiers were involved in a single battle with many casualties resulting.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A State Department official, Ambassador-at-large Philip C. Jessup, speaking in April 1950, put it this way:&amp;lt;blockquote&amp;gt;There is constant fighting between the South Korean Army and bands that infiltrate the country from the North. There are very real battles, involving perhaps one or two thousand men. When you go to this boundary, as I did … you see troop movements, fortifications, and prisoners of war.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Seen in this context, the question of who fired the first shot on 25 June 1950 takes on a much reduced air of significance. As it is, the North Korean version of events is that their invasion was provoked by two days of bombardment by the South Koreans, on the 23rd and 24th, followed by a surprise South Korean attack across the border on the 25th against the western town of Haeju and other places. Announcement of the Southern attack was broadcast over the North’s radio later in the morning of the 25th.&lt;br /&gt;
&lt;br /&gt;
Contrary to general belief at the time, no United Nations group—neither the UN Military Observer Group in the field nor the UN Commission on Korea in Seoul—witnessed, or claimed to have witnessed, the outbreak of hostilities. The Observer Group’s field trip along the Parallel ended on 23 June. Its statements about what took place afterward are either speculation or based on information received from the South Korean government or the US military.&lt;br /&gt;
&lt;br /&gt;
Moreover, early in the morning of the 26th, the South Korean Office of Public Information announced that Southern forces had indeed captured the North Korean town of Haeju. The announcement stated that the attack had occurred that same morning, but an American military status report as of nightfall on the 25th notes that all Southern territory west of the Imjin River had been lost to a depth of at least three miles inside the border except in the area of the Haeju “counter attack”.&lt;br /&gt;
&lt;br /&gt;
In either case, such a military victory on the part of the Southern forces is extremely difficult to reconcile with the official Western account, maintained to this day, that has the North Korean army sweeping south in a devastating surprise attack, taking control of everything that lay before it, and forcing South Korean troops to evacuate further south.&lt;br /&gt;
&lt;br /&gt;
Subsequently, the South Korean government denied that its capture of Haeju had actually taken place, blaming the original announcement, apparently, on an exaggerating military officer. One historian has ascribed the allegedly incorrect announcement to “an error due to poor communications, plus an attempt to stiffen South Korean resistance by claiming a victory”. Whatever actually lay behind the announcement, it is evident that very little reliance, if any, can be placed upon statements made by the South Korean government concerning the start of the war.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There were, in fact, reports in the Western press of the attack on Haeju which made no mention of the South Korean government’s announcement, and which appear to be independent confirmations of the event. The London Daily Herald, in its issue of 26 June, stated that “American military observers said the Southern forces had made a successful relieving counter-attack near the west coast, penetrated five miles into Northern territory and seized the town of Haeju.” This was echoed in The Guardian of London the same day: “American officials confirmed that the Southern troops had captured Haeju.”&lt;br /&gt;
&lt;br /&gt;
Similarly, the New York Herald Tribune reported, also on the 26th, that “South Korean troops drove across the 38th Parallel, which forms the frontier, to capture the manufacturing town of Haeju, just north of the line. The Republican troops captured quantities of equipment.” None of the accounts specified just when the attack took place.&lt;br /&gt;
&lt;br /&gt;
On the 25th, American writer John Gunther was in Japan preparing his biography of General Douglas MacArthur. As he recounts in the book, he was playing tourist in the town of Nikko with “two important members” of the American occupation, when “one of these was called unexpectedly to the telephone. He came back and whispered, ‘A big story has just broken. The South Koreans have attacked North Korea!’” That evening, Gunther and his party returned to Tokyo where “Several officers met us at the station to tell us correctly and with much amplification what had happened … there was no doubt whatever that North Korea was the aggressor.”&lt;br /&gt;
&lt;br /&gt;
And the telephone call? Gunther explains: “The message may have been garbled in transmission. Nobody knew anything much at headquarters the first few hours, and probably people were taken in by the blatant, corrosive lies of the North Korean radio.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There is something a little incongruous about the picture of American military and diplomatic personnel, practicing anti-communists each one, being taken in on so important a matter by communist lies—blatant ones no less.&lt;br /&gt;
&lt;br /&gt;
The head of South Korea, Syngman Rhee, had often expressed his desire and readiness to compel the unification of Korea by force. On 26 June the New York Times reminded its readers that “on a number of occasions, Dr. Rhee has indicated that his army would have taken the offensive if Washington had given the consent.” The newspaper noted also that before the war began: “The warlike talk strangely [had] almost all come from South Korean leaders.”&lt;br /&gt;
&lt;br /&gt;
Rhee may have had good reason for provoking a full-scale war apart from the issue of unification. On 30 May, elections for the National Assembly were held in the South in which Rhee’s party suffered a heavy setback and lost control of the assembly. Like countless statesmen before and after him, Rhee may have decided to play the war card to rally support for his shaky rule. A labor adviser attached to the American aid mission in South Korea, Stanley Earl, resigned in July, expressing the opinion that the South Korean government was “an oppressive regime” which “did very little to help the people” and that “an internal South Korean rebellion against the Rhee Government would have occurred if the forces of North Korea had not invaded”.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Soviet leader Nikita Khrushchev, in his reminiscences, makes it plain that the North Koreans had contemplated an invasion of the South for some time and he reports their actual invasion without any mention of provocation on that day. This would seem to put that particular question to rest. However, Khrushchev’s chapter on Korea is a wholly superficial account. It is not a serious work of history, nor was it intended to be. As he himself states: “My memories of the Korean War are unavoidably sketchy.” (He did not become Soviet leader until after the war was over.) His chapter contains no discussion of any of the previous fighting across the border, nothing of Rhee’s belligerent statements, nothing at all even of the Soviet Union’s crucial absence from the UN which, as we shall see, allowed the so-called United Nations Army to be formed and intervene in the conflict. Moreover, his reminiscences, as published, are an edited and condensed version of the tapes he made. A study based on a comparison between the Russian-language transcription of the tapes and the published English-language book reveals that some of Khrushchev’s memories about Korea were indeed sketchy, but that the book fails to bring this out. For example, North Korean leader Kim Il-sung met with Stalin to discuss Kim’s desire “to prod South Korea with the point of a bayonet”. The book then states unambiguously: “Kim went home and then returned to Moscow when he had worked everything out.” In the transcript, however, Khrushchev says: “In my opinion, either the date of his return was set, or he was to inform us as soon as he finished preparing all of his ideas. Then, I don’t remember in which month or year, Kim Il-sung came and related his plan to Stalin” (emphasis added).&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On 26 June, the United States presented a resolution before the UN Security Council condemning North Korea for its “unprovoked aggression”. The resolution was approved, although there were arguments that “this was a fight between Koreans” and should be treated as a civil war, and a suggestion from the Egyptian delegate that the word “unprovoked” should be dropped in view of the longstanding hostilities between the two Koreas.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; Yugoslavia insisted as well that “there seemed to be lack of precise information that could enable the Council to pin responsibility”, and proposed that North Korea be invited to present its side of the story.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; This was not done. (Three months later, the Soviet foreign minister put forward a motion that the UN hear representatives from both sides. This, too, was voted down, by a margin of 46 to 6, because of North Korea’s “aggression”, and it was decided to extend an invitation to South Korea alone.)&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On the 27th, the Security Council recommended that members of the United Nations furnish assistance to South Korea “as may be necessary to repel the armed attack”. President Truman had already ordered the US Navy and Air Force into combat by this time, thus presenting the Council with a fait accompli,&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; a tactic the US was to repeat several times before the war came to an end. The Council made its historic decision with the barest of information available to it, and all of it derived from and selected by only one side of the conflict. This was, as journalist I.F. Stone put it, “neither honorable nor wise”.&lt;br /&gt;
&lt;br /&gt;
It should be kept in mind that in 1950 the United Nations was in no way a neutral or balanced organization. The great majority of members were nations very dependent upon the United States for economic recovery or development. There was no Third World bloc which years later pursued a UN policy much more independent of the United States. And only four countries of the Soviet bloc were members at the time, none on the Security Council.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Neither could UN Secretary-General Trygve Lie, of Norway, be regarded as neutral in the midst of cold war controversy. In his memoirs, he makes it remarkably clear that he was no objective outsider. His chapters on the Korean War are pure knee-reflex anti-communism and reveal his maneuvering on the issue.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; In 1949, it was later disclosed, Lie had entered into a secret agreement with the US State Department to dismiss from UN employment individuals whom Washington regarded as having questionable political leanings.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The adoption of these resolutions by the Security Council was possible only because the Soviet Union was absent from the proceedings due to its boycott of the United Nations over the refusal to seat Communist China in place of Taiwan. If the Russians had been present, they undoubtedly would have vetoed the resolutions. Their absence has always posed an awkward problem for those who insist that the Russians were behind the North Korean invasion. One of the most common explanations offered is that the Russians, as a CIA memorandum stated, wanted “to challenge the US specifically and test the firmness of US resistance to Communist expansion.”&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; Inasmuch as, during the existence of the Soviet Union, the same analysis was put forth by American political pundits for virtually every encounter between the United States and leftists anywhere in the world, before and after Korea, it would appear that the test was going on for an inordinately long period and one can only wonder why the Soviets never came to a conclusion.&lt;br /&gt;
&lt;br /&gt;
“The finishing touch,” wrote I.F. Stone, “was to make the ‘United Nations’ forces subject to MacArthur without making MacArthur subject to the United Nations. This came on July 7 in a resolution introduced jointly by Britain and France. This is commonly supposed to have established a United Nations Command. Actually it did nothing of the sort.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; The resolution recommended “that all members providing military forces and other assistance … make such forces and other assistance available to a unified command under the United States” (emphasis added). It further requested “the United States to designate the commander of such forces.”&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; This would be the redoubtable MacArthur.&lt;br /&gt;
&lt;br /&gt;
It was to be an American show. Military personnel of some 16 other countries took part in one way or another but, with the exception of the South Koreans, there could be little doubt as to their true status or function. Eisenhower later wrote in his memoirs that when he was considering US military intervention in Vietnam in 1954, also as part of a “coalition”, he recognized that the burden of the operation would fall on the United States, but “the token forces supplied by these other nations, as in Korea, would lend real moral standing to a venture that otherwise could be made to appear as a brutal example of imperialism” (emphasis added).&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The war, and a brutal one it was indeed, was fought ostensibly in defense of the Syngman Rhee regime. Outside of books published by various South Korean governments, it is rather difficult to find a kind word for the man the United States brought back to Korea in 1945 after decades of exile in America during the Japanese occupation of his country. Flown into Korea in one of MacArthur’s airplanes, Rhee was soon maneuvered into a position of prominence and authority by the US Army Military Government in Korea (USAMGIK). In the process, American officials had to suppress a provisional government, the Korean People’s Republic, that was the outgrowth of a number of regional governing committees set up by prominent Koreans and which had already begun to carry out administrative tasks, such as food distribution and keeping order. The KPR’s offer of its services to the arriving Americans was dismissed out of hand.&lt;br /&gt;
&lt;br /&gt;
Despite its communist-sounding name, the KPR included a number of conservatives; indeed, Rhee himself had been given the leading position of chairman. Rhee and the other conservatives, most of whom were still abroad when chosen, perhaps did not welcome the honor because the KPR, on balance, was probably too leftist for their tastes, as it was for the higher echelons of the USAMGIK. But after 35 years under the Japanese, any group or government set up to undo the effects of colonialism had to have a revolutionary tinge to it. It was the conservatives in Korea who had collaborated with the Japanese; leftists and other nationalists who had struggled against them; the make-up of the KPR necessarily reflected this, and it was reportedly more popular than any other political grouping.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Whatever the political leanings or intentions of the KPR, by denying it any “authority, status or form”,&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; the USAMGIK was regulating Korean political life as if the country were a defeated enemy and not a friendly state liberated from a common foe and with a right to independence and self-determination.&lt;br /&gt;
&lt;br /&gt;
The significance of shunting aside the KPR went beyond this. John Gunther, hardly a radical, summed up the situation this way: “So the first—and best—chance for building a united Korea was tossed away.”&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; And Alfred Crofts, a member of the American military government at the time, has written that “A potential unifying agency became thus one of the fifty-four splinter groups in South Korean political life.”&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Syngman Rhee would be Washington’s man: eminently pro-American, strongly anti-Communist, sufficiently controllable. His regime was one in which landlords, collaborators, the wealthy, and other conservative elements readily found a home. Crofts has pointed out that “Before the American landings, a political Right, associated in popular thought with colonial rule, could not exist; but shortly afterward we were to foster at least three conservative factions.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Committed to establishing free enterprise, the USAMGIK sold off vast amounts of confiscated Japanese property, homes, businesses, industrial raw materials and other valuables. Those who could most afford to purchase these assets were collaborators who had grown rich under the Japanese, and other profiteers. “With half the wealth of the nation ‘up for grabs’, demoralization was rapid.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
While the Russians did a thorough house-cleaning of Koreans in the North who had collaborated with the Japanese, the American military government in the South allowed many collaborators, and at first even the Japanese themselves, to retain positions of administration and authority, much to the consternation of those Koreans who had fought against the Japanese occupation of their country. To some extent, these people may have been retained in office because they were the most experienced at keeping the country running. Another reason has been suggested: to prevent the Korean People’s Republic from assuming a measure of power.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And while the North soon implemented widespread and effective land reform and at least formal equality for women, the Rhee regime remained hostile to these ideals. Two years later, it enacted a land reform measure, but this applied only to former Japanese property. A 1949 law to cover other holdings was not enforced at all, and the abuse of land tenants continued in both old and new forms.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Public resentment against the US/Rhee administration was aroused because of these policies as well as because of the suppression of the KPR and some very questionable elections. So reluctant was Rhee to allow an honest election, that by early 1950 he had become enough of an embarrassment to the United States for Washington officials to threaten to cut off aid if he failed to do so and also improve the state of civil liberties. Apparently because of this pressure, the elections held on May 30 were fair enough to allow “moderate” elements to participate, and, as mentioned earlier, the Rhee government was decisively repudiated.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The resentment was manifested in the form of frequent rebellions, including some guerrilla warfare in the hills, from 1946 to the beginning of the war, and even during the war. The rebellions were dismissed by the government as “communist-inspired” and repressed accordingly, but, as John Gunther observed, “It can be safely said that in the eyes of Hodge [the commander of US forces in Korea] and Rhee, particularly at the beginning, almost any Korean not an extreme rightist was a communist and potential traitor.”&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
General Hodge evidently permitted US troops to take part in the repression. Mark Gayn, a correspondent in Korea for the Chicago Sun, wrote that American soldiers “fired on crowds, conducted mass arrests, combed the hills for suspects, and organized posses of Korean rightists, constabulary and police for mass raids.”&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; Gayn related that one of Hodge’s political advisers assured him (Gayn) that Rhee was not a fascist: “He is two centuries before fascism—a pure Bourbon.”&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Describing the government’s anti-guerrilla campaign in 1948, pro-Western political scientist John Kie-Chiang Oh of Marquette University has written: “In these campaigns, the civil liberties of countless persons were often ignored. Frequently, hapless villagers, suspected of aiding the guerrillas, were summarily executed.”&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A year later, when a committee of the National Assembly launched an investigation of collaborators, Rhee had his police raid the Assembly: 22 people were arrested, of whom 16 were later found to have suffered either broken ribs, skull injuries or broken eardrums.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At the time of the outbreak of war in June 1950, there were an estimated 14,000 political prisoners in South Korean jails.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Even during the height of the war, in February 1951, reported Professor Oh, there was the “Koch’ang Incident”, again involving suspicion of aiding guerrillas, “in which about six hundred men and women, young and old, were herded into a narrow valley and mowed down with machine guns by a South Korean army unit.”&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Throughout the war, a continuous barrage of accusations was leveled by each side at the other, charging the enemy with engaging in all manner of barbarity and atrocity, against troops, prisoners of war, and civilians alike, in every part of the country (each side occupied the other’s territory at times), trying to outdo each other in a verbal war of superlatives almost as heated as the combat. In the United States this produced a body of popular myths, not unlike those emerging from other wars which are widely supported at home. (By contrast, during the Vietnam War the inclination of myths to flourish was regularly countered by numerous educated protestors who carefully researched the origins of the war, monitored its conduct, and publicized studies sharply at variance with the official version(s), eventually influencing the mass media to do the same.)&lt;br /&gt;
&lt;br /&gt;
There was, for example, the consensus that the brutality of the war in Korea must be laid overwhelmingly on the doorstep of the North Koreans. The Koch’ang Incident mentioned above may be relevant to providing some counterbalance to this belief. Referring to the incident, the British Korea scholar Jon Halliday observed:&amp;lt;blockquote&amp;gt;This account not only serves to indicate the level of political violence employed by the UN side, but also confers inherent plausibility on DPRK [North Korea] and Southern opposition accusations of atrocities and mass executions by the UN forces and Rhee officials during the occupation of the DPRK in late 1950. After all, if civilians could be mowed down in the South on suspicion of aiding (not even being) guerrillas—what about the North, where millions could reasonably be assumed to be Communists, or political militants?&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;(Emphasis in original.)&amp;lt;/blockquote&amp;gt;Oh’s account is but one of a number of reports of slaughter carried out by the South Koreans against their own people during the war. The New York Times reported a “wave of [South Korean] Government executions in Seoul” in December 1950.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; René Cutforth, a correspondent for the BBC in Korea, later wrote of “the shooting without trial of civilians, designated by the police as ‘communist’. These executions were done, usually at dawn, on any patch of waste ground where you could dig a trench and line up a row of prisoners in front of it.”&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; And Gregory Henderson, a US diplomat who served seven years in Korea in the 1940s and ’50s, has stated that “probably over 100,000 were killed without any trial whatsoever” by Rhee’s forces in the South during the war.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt; Following some of the massacres of civilians in the South, the Rhee government turned around and attributed them to Northern troops.&lt;br /&gt;
&lt;br /&gt;
One way in which the United States contributed directly to the war’s brutality was by introducing a weapon which, although used in the last stage of World War II, and in Greece, was new to almost all observers and participants in Korea. It was called napalm. Here is one description of its effect from the New York Times.&amp;lt;blockquote&amp;gt;A napalm raid hit the village three or four days ago when the Chinese were holding up the advance, and nowhere in the village have they buried the dead because there is nobody left to do so. … The inhabitants throughout the village and in the fields were caught and killed and kept the exact postures they had held when the napalm struck—a man about to get on his bicycle, fifty boys and girls playing in an orphanage, a housewife strangely unmarked, holding in her hand a page torn from a Sears-Roebuck catalogue crayoned at Mail Order No. 3,811,294 for a $2.98 “bewitching bed jacket—coral”. There must be almost two hundred dead in the tiny hamlet.&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The United States may also have waged germ warfare against North Korea and China, as was discussed earlier in the chapter on China.&lt;br /&gt;
&lt;br /&gt;
At the same time, the CIA reportedly was targeting a single individual for termination—North Korean leader Kim Il Sung. Washington sent a Cherokee Indian, code-named Buffalo, to Hans V. Tofte, a CIA officer stationed in Japan, after Buffalo had agreed to serve as Kim Il Sung’s assassin. Buffalo was to receive a considerable amount of money if his mission succeeded. It obviously did not, and nothing further has been revealed about the incident.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Another widely-held belief in the United States during the war was that American prisoners in North Korean camps were dying off like flies because of Communist neglect and cruelty. The flames of this very emotional issue were fanned by the tendency of US officials to exaggerate the numbers involved. During November 1951, for example—long before the end of the war—American military announcements put the count of POW deaths at between 5,000 and 8,000.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt; However, an extensive study completed by the US Army two years after the war revealed that the POW death toll for the entire war was 2,730 (out of 7,190 held in camps; an unknown number of other prisoners never made it to the camps, being shot in the field because of the inconvenience of dealing with them in the midst of combat, a practice engaged in by both sides).&lt;br /&gt;
&lt;br /&gt;
The study concluded that “there was evidence that the high death rate was not due primarily to Communist maltreatment … it could be accounted for largely by the ignorance or the callousness of the prisoners themselves.”&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt; “Callousness” refers here to the soldiers’ lack of morale and collective spirit. Although not mentioned in the study, the North Koreans, on several occasions, claimed that many American POWs also died in the camps as a result of the heavy US bombing.&lt;br /&gt;
&lt;br /&gt;
The study of course could never begin to catch up with all the scare headlines to which the Western world had been treated for three years. Obscured as well was the fact that several times as many Communist prisoners had died in US/South Korean camps—halfway through the war the official figure stood at 6,600&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt;—though these camps did hold many more prisoners than those in the North.&lt;br /&gt;
&lt;br /&gt;
The American public was also convinced, and probably still is, that the North Koreans and Chinese had “brainwashed” US soldiers. This story arose to explain the fact that as many as 30 percent of American POWs had collaborated with the enemy in one way or another, and “one man in every seven, or more than thirteen per cent, was guilty of serious collaboration—writing disloyal tracts … or agreeing to spy or organize for the Communists after the war.”&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt; Another reason the brainwashing theme was promoted by Washington was to increase the likelihood that statements made by returning prisoners which questioned the official version of the war would be discounted.&lt;br /&gt;
&lt;br /&gt;
In the words of Yale psychiatrist Robert J. Lifton, brainwashing was popularly held to be an “all-powerful, irresistible, unfathomable, and magical method of achieving total control over the human mind.”&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt; Although the CIA experimented, beginning in the 1950s, to develop just such a magic, neither they nor the North Koreans or Chinese ever possessed it. The Agency began its “behavior-control” or “mind-control” experiments on human subjects (probably suspected double agents), using drugs and hypnosis, in Japan in July 1950, shortly after the beginning of the Korean War. In October, they apparently used North Korean prisoners of war as subjects.&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt; In 1975, a US Navy psychologist, Lt. Com. Thomas Narut, revealed that his naval work included establishing how to induce servicemen who may not be naturally inclined to kill, to do so under certain conditions. He referred to these men using the words “hitmen” and “assassin”. Narut added that convicted murderers as well had been released from military prisons to become assassins.&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Brainwashing, said the Army study, “has become a catch phrase, used for so many things that it no longer has any precise meaning” and “a precise meaning is necessary in this case”.&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt;&amp;lt;blockquote&amp;gt;The prisoners, as far as Army psychiatrists have been able to discover, were not subjected to anything that could properly be called brainwashing. Indeed, the Communist treatment of prisoners, while it came nowhere near fulfilling the requirements of the Geneva Convention, rarely involved outright cruelty, being instead a highly novel blend of leniency and pressure … The Communists rarely used physical torture … and the Army has not found a single verifiable case in which they used it for the specific purpose of forcing a man to collaborate or to accept their convictions.&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;According to the study, however, some American airmen, of the 90 or so who were captured, were subjected to physical abuse in an attempt to extract confessions about germ warfare. This could reflect either a greater Communist resentment about the use of such a weapon, or a need to produce some kind of corroboration of a false or questionable claim.&lt;br /&gt;
&lt;br /&gt;
American servicemen were also subjected to political indoctrination by their jailers. Here is how the US Army saw it:&amp;lt;blockquote&amp;gt;In the indoctrination lectures, the Communists frequently displayed global charts dotted with our military bases, the names of which were of course known to many of the captives. “See those bases?” the instructor would say, tapping them on the chart with his pointer. “They are American—full of war materiel. You know they are American. And you can see they are ringing Russia and China. Russia and China do not have one base outside their own territory. From this it’s clear which side is the warmonger. Would America have these bases and spend millions to maintain them were it not preparing to war on Russia and China?” This argument seemed plausible to many of the prisoners. In general they had no idea that these bases showed not the United States’ wish for war, but its wish for peace, that they had been established as part of a series of treaties aimed not at conquest, but at curbing Red aggression.&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The Chinese Communists, of course, did not invent this practice. During the American Civil War, prisoners of both the South and the North received indoctrination about the respective merits of the two sides. And in the Second World War, “democratization courses” were held in US and British POW camps for Germans, and reformed Germans were granted privileges. Moreover, the US Army was proud to state that Communist prisoners in American camps during the Korean War were taught “what democracy stands for”.&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The predicted Chinese aggression manifested itself about four months after the war in Korea began. The Chinese entered the war after American planes had violated their air space on a number of occasions, had bombed and strafed Chinese territory several times (always “in error”), when hydro-electric plants on the Korean side of the border, vital to Chinese industry, stood in great danger, and US or South Korean forces had reached the Chinese border, the Yalu River, or come within a few miles of it in several places.&lt;br /&gt;
&lt;br /&gt;
The question must be asked: How long would the United States refrain from entering a war being waged in Mexico by a Communist power from across the sea, which strafed and bombed Texas border towns, was mobilized along the Rio Grande, and was led by a general who threatened war against the United States itself?&lt;br /&gt;
&lt;br /&gt;
American airpower in Korea was fearsome to behold. As would be the case in Vietnam, its use was celebrated in the wholesale dropping of napalm, the destruction of villages “suspected of aiding the enemy”, bombing cities so as to leave no useful facilities standing, demolishing dams and dikes to cripple the irrigation system, wiping out rice crops … and in those moving expressions like “scorched-earth policy”, “saturation bombing”, and “operation killer”.&amp;lt;sup&amp;gt;52&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“You can kiss that group of villages good-bye,” exclaimed Captain Everett L. Hundley of Kansas City, Kansas after a bombing raid.&amp;lt;sup&amp;gt;53&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“I would say that the entire, almost the entire Korean Peninsula is just a terrible mess,” testified Major General Emmett O’Donnell before the Senate when the war was one year old. “Everything is destroyed. There is nothing standing worthy of the name.”&amp;lt;sup&amp;gt;54&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And here, the words of the venerable British military guide, Brassey’s Annual, in its 1951 yearbook:&amp;lt;blockquote&amp;gt;It is no exaggeration to state that South Korea no longer exists as a country. Its towns have been destroyed, much of its means of livelihood eradicated, and its people reduced to a sullen mass dependent upon charity and exposed to subversive influences. When the war ends no gratitude can be expected from the South Koreans, but it is to be hoped that the lesson will have been learned that it is worse than useless to destroy to liberate. Certainly, western Europe would never accept such a “liberation”.&amp;lt;sup&amp;gt;55&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The worst of the bombing was yet to come. That began in the summer of 1952 and was Washington’s way of putting itself in a better bargaining position in the truce discussions with the Communists, which had been going on for a full year while the battles raged. The extended and bitter negotiations gave rise to another pervasive Western belief—that it was predominantly Communist intransigence, duplicity, and lack of peaceful intentions which frustrated the talks and prolonged the war.&lt;br /&gt;
&lt;br /&gt;
This is a lengthy and entangled chapter of the Korean War story, but one does not have to probe too deeply to discover the unremarkable fact that the barriers were erected by the anti-Communist side as well. Syngman Rhee, for example, was so opposed to any outcome short of total victory that both the Truman and Eisenhower administrations drew up plans for overthrowing him;&amp;lt;sup&amp;gt;56&amp;lt;/sup&amp;gt; which is not to suggest that the American negotiators were negotiating in the best of faith. The last thing they wanted to be accused of was having allowed the commies to make suckers of them. Thus it was that in November of 1951 we could read in the New York Times:&amp;lt;blockquote&amp;gt;The unadorned way that an apparently increasing number of them [American soldiers in Korea] see the situation right now is that the Communists have made important concessions, while the United Nations Command, as they view it, continues to make more and more demands. … The United Nations truce team has created the impression that it switches its stand whenever the Communists indicate that they might go along with it.&amp;lt;sup&amp;gt;57&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;At one point during this same period, when the Communists proposed that a ceasefire and a withdrawal of troops from the combat line should take place while negotiations were going on, the United Nations Command reacted almost as if this were a belligerent and devious act. “Today’s stand by the Communists,” said the UNC announcement, “was virtually a renunciation of their previously stated position that hostilities should continue during armistice talks.”&amp;lt;sup&amp;gt;58&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Once upon a time, the United States fought a great civil war in which the North attempted to reunite the divided country through military force. Did Korea or China or any other foreign power send in an army to slaughter Americans, charging Lincoln with aggression?&lt;br /&gt;
&lt;br /&gt;
Why did the United States choose to wage full-scale war in Korea? Only a year earlier, in 1949, in the Arab-Israeli fighting in Palestine and in the India-Pakistani war over Kashmir, the United Nations, with American support, had intervened to mediate an armistice, not to send in an army to take sides and expand the fighting. And both these conflicts were less in the nature of a civil war than was the case in Korea. If the US/UN response had been the same in these earlier cases, Palestine and Kashmir might have wound up as the scorched-earth desert that was Korea’s fate. What saved them, what kept the US armed forces out, was no more than the absence of a communist side to the conflict.&lt;br /&gt;
&lt;br /&gt;
== 6. Albania 1949-1953 ==&lt;br /&gt;
&lt;br /&gt;
=== The proper English spy ===&lt;br /&gt;
“To simultaneously plan and sabotage this ill-fated venture must have been a severe test of his energy and ingenuity,” wrote one of Kim Philby’s biographers.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; The venture was the clandestine attempt, begun in 1949, by the United States and Great Britain to overthrow the pro-Soviet regime of Enver Hoxha through guerrilla-fomented uprisings.&lt;br /&gt;
&lt;br /&gt;
It ended in disaster, in part because the Russians had apparently been alerted by Philby, the proper Englishman who had gone to all the right schools and penetrated the highest ranks of British and American intelligence, though he had been a Soviet spy since the age of 21.&lt;br /&gt;
&lt;br /&gt;
Philby had moved to Washington the year before to act as the British Secret Intelligence Service (SIS) liaison to the CIA. In that capacity he served as a co-director of the CIA-SIS task force engaged in planning the Albanian operation. The choice had fallen upon Albania because it was regarded as the most vulnerable of the socialist states, the smallest and the weakest, not sharing a border with the Soviet Union, isolated between a US-controlled Greece and a Yugoslavia that was a renegade from the Soviet bloc. Moreover, a recent agreement between the Soviet Union and Albania involved aid for Albania in return for a Soviet right to build a submarine base with direct access to the Mediterranean.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; By the rules and logic of the cold-war board game, this was a move the United States was obliged to thwart.&lt;br /&gt;
&lt;br /&gt;
The task force began by recruiting scattered Albanian émigrés who were living in Italy, Greece and elsewhere. They were exposed to basic military training, with a touch of guerrilla warfare thrown in, at sites established on the British island of Malta in the Mediterranean, in the American occupation zone of West Germany, and, to a lesser extent, in England itself.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; “Whenever we want to subvert any place,” confided Frank Wisner, the CIA’s head of covert operations, to Philby, “we find that the British own an island within easy reach.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Intermittently, for some three-and-a-half years, the émigrés were sent back into their homeland: slipping up into the mountains of Greece and over the border, parachuting in from planes which had taken off from bases in Western Europe, entering by sea from Italy. American planes and balloons dropped propaganda leaflets and goods as well, such items in scarce supply in Albania as flour, halvah, needles, and razor blades, along with a note announcing that they were a gift from the “Albanian National Liberation Front”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;—another instance of the subtle “marketing” touch that the CIA, born and raised in America, was to bring to so many of its operations.&lt;br /&gt;
&lt;br /&gt;
In outline, the plan, or the hope, was for the guerrillas to make for their old home regions and try to stir up anti-Soviet and anti-Communist sentiments, eventually leading to uprisings. They were to distribute propaganda, obtain political, economic and military information, engage in sabotage, recruit individuals into cells, and supply them with equipment. Later infusions of men and material would expand these cells into “centers of resistance”.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Cold-war conventional wisdom dictated that the masses of Eastern Europe were waiting to be sparked into open rebellion for their freedom. Even if this were the case, the choice of ignition was highly dubious, for the guerrillas included amongst their numbers many who supported a reinstitution of the Albanian monarchy in the person of the reactionary King Zog, then in exile, and others who had collaborated with the Italian fascists or Nazis during their wartime occupations of Albania.&lt;br /&gt;
&lt;br /&gt;
To be sure, there were those of republican and democratic leanings in the various émigré committees as well, but State Department papers, later declassified, reveal that prominent Albanian collaborators played leading roles in the formation of these committees. These were individuals the State Department characterized as having “somewhat checkered” political backgrounds, who “might sooner or later occasion embarrassment to this government”. They were admitted to the United States over the Department’s objections because of “intelligence considerations”. One of the checkered gentlemen was Xhafer Deva, minister of interior during the Italian occupation, who had been responsible for deportations of “Jews, Communists, partisans and suspicious persons” (as a captured Nazi report put it) to extermination camps in Poland.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the name of the CIA-funded National Committee for a Free Albania, a powerful underground radio station began broadcasting inside the country, calling for the nation’s liberation from the Soviet Union. In early 1951, several reports came out of Albania of open organized resistance and uprisings.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; To what extent these happenings were a consequence of the Western infiltration and agitation is impossible to determine. Overall, the campaign had little to show for its efforts. It was hounded throughout by logistical foul-ups, and the grim reality that the masses of Albanians greeted the émigrés as something less than liberators, either from fear of the harsh Hoxha regime, or because they supported the social changes taking place more than they trusted what the émigrés had to offer.&lt;br /&gt;
&lt;br /&gt;
Worst of all, the Albanian authorities usually seemed to know in which area the guerrillas would be arriving, and when. Kim Philby was not the only potential source of disclosure. The Albanian groups were almost certainly infiltrated, and careless talk indulged in by the motley émigrés could have contributed to the fiasco. Philby, referring to the CIA-SIS task force members’ habit of poking fun at Albanians, wrote: “Even in our more serious moments, we Anglo-Saxons never forgot that our agents were just down from the trees.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
So lax was security that New York Times correspondent Cyrus L. Sulzberger filed several dispatches from the Mediterranean area touching upon the intervention which required virtually no reading between the lines.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; (The articles carried no attention-grabbing headlines, there was no public comment about them from Washington, no reporters asked government officials any embarrassing questions … ergo: a “non-event” for Americans.)&lt;br /&gt;
&lt;br /&gt;
Despite one failure after another, and without good reason to expect anything different in the future, the operation continued until the spring of 1953, resulting in the death or imprisonment of hundreds of men. It was not simply the obsession with chopping off one of Stalin’s fingers. Professional prestige and careers had been invested, a visible success was needed to “recoup past losses” and “justify earlier decisions”.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; And the men who were being lost were, after all, only Albanians, who spoke not a word of the Queen’s English, and did not yet walk upright properly.&lt;br /&gt;
&lt;br /&gt;
There was, however, the danger of the action escalating into conflict with the Soviet Union. The Soviets did in fact send some new fighter planes to Albania, presumably in the hope that they could shoot down the foreign aircraft making drops.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; The operation could not fail to remind Stalin, Hoxha, and the entire socialist bloc of another Western intervention 30 years earlier in the Soviet Union. It could only serve to make them yet more “paranoid” about Western intentions and convince them to turn the screw of internal security yet tighter. Indeed, every now and again over the ensuing years, Hoxha mentioned the American and British “invasion” and used it to justify his policy of isolation.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the early 1960s, Hoxha himself did what the CIA and SIS had failed to do: He pulled Albania out of the Soviet orbit. The Albanian leader purged pro-Soviet officials in his government and aligned his country with China. There was no military retaliation on the part of the USSR. In the mid-1970s, Hoxha forsook China as well.&lt;br /&gt;
&lt;br /&gt;
== 7. Eastern Europe 1948-1956 ==&lt;br /&gt;
&lt;br /&gt;
=== Operation Splinter Factor ===&lt;br /&gt;
Jozef Swiatlo surfaced at a press conference in Washington on 28 September 1954. Swiatlo was a Pole; he had been a very important one, high up in the Ministry of Public Security, the secret police. The story went that he had defected in West Berlin the previous December while on a shopping trip, and now the State Department was presenting him to the world to clear up the mystery of the Fields, the American citizens who had disappeared in 1949. Swiatlo revealed that Noel Field and his wife Herta had been arrested in Hungary, and that brother Hermann Field had suffered the same fate in Poland at the hands of Swiatlo himself, all in connection with the trial of a leading Hungarian Communist. The State Department had already dispatched strong letters to the governments of Hungary and Poland.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There is a more expanded and more sinister version of the Jozef Swiatlo story. This story has Swiatlo seeking to defect to the British in Warsaw back in 1948 at a time when he was already in his high security position. The British, for various reasons, turned his case over to the United States and, at the request of Allen Dulles, Swiatlo was told to remain at his post until further notice.&lt;br /&gt;
&lt;br /&gt;
At this time Dulles was not yet Director of the CIA, but was a close consultant to the Agency, had his own men in key positions, and was waiting only until November for Thomas Dewey to win the presidential election and appoint him to the top position. (Harry Truman’s surprising re-election postponed this for four years, but Dulles did become Deputy Director in 1951.)&lt;br /&gt;
&lt;br /&gt;
Noel Field, formerly a State Department Foreign Service Officer, was a long-time Communist fellow-traveler, if not a party member in the United States or Europe. During the Second World War, his path converged with Dulles’s in intrigue-filled Switzerland. Dulles was an OSS man, Field the representative of the Unitarian Church in Boston helping refugees from Nazi occupation. Field made it a point particularly to help Communist refugees, of which there were many inasmuch as Communists were second only to Jews on the German persecution list. The OSS aided the operation financially; the Communists in turn were an excellent source of information about happenings in Europe of interest to Washington and its allies.&lt;br /&gt;
&lt;br /&gt;
Toward the end of the war, Field induced Dulles to provide American support for a project which placed agents in various European countries to prepare the way for the advancing Allied troops. The men chosen by Field, unsurprisingly, were all Communists and their placement in certain Eastern European countries helped them to get their hands on the reins of power long before non-Communist forces were able to regroup and organize themselves.&lt;br /&gt;
&lt;br /&gt;
It could be concluded from this that Allen Dulles had been duped. Moreover, the OSS, under Dulles’s direction and again with Field involved, had financed the publication of a clandestine newspaper inside Germany; anti-fascist and left-wing, the paper was called Neues Deutschland, and immediately upon liberation became the official newspaper of the East German Communist Party.&lt;br /&gt;
&lt;br /&gt;
After the war these incidents served as jokes which intelligence services of both East and West could and did appreciate. Before long, the joke fell heavily upon Noel Field.&lt;br /&gt;
&lt;br /&gt;
In 1949 when Field visited Poland he was regarded with grave suspicion by Polish authorities. He was seen to have worked during the war in a position which could easily have been a front for Western espionage, a position which brought him into regular contact with senior Communist Party members; and he had, after all, worked closely with Allen Dulles, famous already as a spymaster, and the brother of John Foster Dulles, prominent in Washington official circles and already making his calls for the “liberation” of the Soviet bloc nations.&lt;br /&gt;
&lt;br /&gt;
At the time of Field’s arrival in Poland, Jozef Swiatlo was looking to implicate Jakub Berman, a high party and state official whom Swiatlo was suspicious of and detested. It was his failure to convince the Polish president to act against Berman that reportedly drove Swiatlo to try to defect the year before. When Noel Field wrote to Berman asking his help in obtaining a job in Eastern Europe, Swiatlo learned of the letter and saw his chance to nail Berman.&lt;br /&gt;
&lt;br /&gt;
But first Noel Field had to be established as an American spy. Given the circumstantial evidence pointing in that direction, that would not be too difficult for a man of Swiatlo’s high position and low character. Of course, if Field really was working with US intelligence, Swiatlo couldn’t very well be exposing him since the Polish security officer was now himself an American agent. Accordingly, he sent his first message to the CIA, describing his plan about Berman and Field and the harm it could do to the Communist Party in Poland. He concluded with: “Any objections?”&lt;br /&gt;
&lt;br /&gt;
Allen Dulles had none. His reaction to Swiatlo’s message was one of pleasure and amusement. The time had come to settle accounts with Noel Field. More importantly, Dulles saw that Swiatlo, using Noel Field, “the American spy”, as a bludgeon could knock off countless leading Communist officials in the Soviet bloc. It could put the whole of the bloc into a state of acute paranoia and set off a wave of repression and Stalinist tyranny that could eventually lead to uprisings. Dulles called his plan: Operation Splinter Factor.&lt;br /&gt;
&lt;br /&gt;
Thus it was that Jozef Swiatlo was directed to find spies everywhere in Eastern Europe. He would uncover American plots and British plots, “Trotskyist” conspiracies and “Titoist” conspiracies. He would report to Soviet secret-police chief Lavrenti Beria himself that at the center of the vast network was a man named Noel Haviland Field.&lt;br /&gt;
&lt;br /&gt;
Field was arrested and wound up in a prison in Hungary, as did his wife Herta when she came looking for him. And when his brother Hermann Field sought to track down the two of them, he met the same fate in Poland.&lt;br /&gt;
&lt;br /&gt;
Swiatlo was in a unique position to carry out Operation Splinter Factor. Not only did he have the authority and command, he had the files on countless Communist Party members in the bloc countries. Any connection they had had with Noel Field, anything that Field had done, could be interpreted to show the hand of American intelligence or an act of real or potential subversion of the socialist states. The Soviets, and Stalin himself, were extremely interested in the “Fieldists”. Noel Field had known almost everyone who was anyone in the Soviet bloc.&lt;br /&gt;
&lt;br /&gt;
Just in case the level of paranoia in the infant, insecure governments of Eastern Europe was not high enough, a CIA double agent would “corroborate” a vital piece of information, or introduce the right rumor at the right time; or the Agency’s Radio Free Europe would broadcast certain tantalizing, seemingly-coded messages; or the CIA would direct the writing of letters from “East European expatriates” in the United States to leading Communists in their homelands, containing just the bit of information, or the phrase, carefully designed to lift the eyebrows of a security officer.&lt;br /&gt;
&lt;br /&gt;
Many of the victims of Swiatlo’s purges were people who had spent the war years in the West rather than in the Soviet Union and thus had crossed Field’s path. These were people who tended to be more nationalist Communists, who wanted to put greater distance between their countries and the Soviet Union, as Tito had done in Yugoslavia, and who favored a more liberal regime at home. Dulles brushed aside the argument that these were people to be supported, not eliminated. He felt that they were potentially the more dangerous to the West because if their form of Communism were allowed to gain a foothold in Eastern Europe then Communism might become respectable and accepted; particularly with Italy and France threatening to vote Communists into power, Communism had to be shown at its worst.&lt;br /&gt;
&lt;br /&gt;
There were hundreds of trials all over Eastern Europe—“show trials” and lesser spectacles—in which the name of Noel Field played an important part. What Operation Splinter Factor began soon took on a life of its own: following the arrest of a highly-placed person, others fell under suspicion because they knew him or had been appointed by him; or any other connection to an arrested person might serve to implicate some unlucky soul.&lt;br /&gt;
&lt;br /&gt;
Jozef Swiatlo had his counterpart in Czechoslovakia, a man firmly entrenched in the upper rungs of the Czech security apparatus. The man, whose name is not known, had been recruited by General Reinhard Gehlen, the former Nazi intelligence chief who went to work for the CIA after the war.&lt;br /&gt;
&lt;br /&gt;
Czechoslovakia was the worst case. By 1951 an unbelievable 169,000 card-carrying members of the Czech Communist Party had been arrested—ten percent of the entire membership. There were tens of thousands more in Poland, Hungary, East Germany, and Bulgaria. Hundreds were put to death, others died in prison or went insane.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After Swiatlo defected in December 1953, East European intelligence services came to realize that he had been working for the other side all along. Four weeks after Swiatlo held his Washington press conference, the Polish government announced that it was releasing Hermann Field because investigation had revealed that the charges which had been brought against him by “an American agent and provocateur”, Jozef Swiatlo, were “baseless”.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; Field was later paid $50,000 for his imprisonment as well as having his convalescence at a sanitorium paid for.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Three weeks after Hermann Field’s release, Noel and Herta Field were freed in Hungary. The government in Budapest stated that it could not justify the charges against them.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; They were also compensated and chose to remain in Hungary.&lt;br /&gt;
&lt;br /&gt;
Once Noel Field had been officially declared innocent, the cases of countless others in East Europe had to be reviewed. First in trickles, then in rushes, the prisoners were released. By 1956 the vast majority stood outside prison walls.&lt;br /&gt;
&lt;br /&gt;
Throughout the decade following the war, the CIA was fanning the flames of discontent in Eastern Europe in many ways other than Operation Splinter Factor. Radio Free Europe (RFE, cf. Soviet Union chapter), broadcasting from West Germany, never missed a (dirty) trick. In January 1952, for example, after RFE learned that Czechoslovakia was planning to devalue its currency, it warned the population, thus stimulating a nation-wide buying panic.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; RFE’s commentaries about various European Communists were described by Blanche Wiesen Cook in her study of the period, The Declassified Eisenhower. She wrote that the broadcasts:&amp;lt;blockquote&amp;gt;involved a wide range of personal criticism, tawdry and slanderous attacks ranging from rumors of brutality and torture, to corruption, and to madness, perversion, and vice. Everything was used that could be imagined in order to make communists, whether in England or in Poland, look silly, undignified, and insignificant.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;One of the voices heard frequently over RFE on the subject of Communist obnoxiousness was none other than Jozef Swiatlo, who had earned the nickname of “Butcher” for his proclivity to torture. Needless to say, the born-again humanitarian made no mention of Splinter Factor or his double role, although some of his broadcasts reportedly shook up the Polish security system for the better.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Any way the US could stir up trouble and nuisance … supporting opposition groups in Rumania&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; … setting up an underground radio station in Bulgaria&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; … dropping propaganda from balloons over Hungary, Czechoslovakia, and Poland (on one day in August 1951 alone, 11,000 balloons carrying 13 million leaflets)&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; … dropping people as well: four American airmen, presumably intelligence operatives, landing in Hungary&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; …&lt;br /&gt;
&lt;br /&gt;
In 1955, Eastern Europeans could be found at Fort Bragg, North Carolina training with the Green Berets, learning guerrilla warfare tactics, hopefully to be used in their native lands.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By the following year, hundreds of Hungarians, Rumanians, Poles and others were being trained by CIA paramilitary specialists at a secret installation in West Germany. When, in October 1956, the uprising in Hungary occurred, these men, according to the CIA, were not used because they were not yet ready.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; But the Agency did send its agents in Budapest into action to join the rebels and help organize them.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; In the meantime, RFE was exhorting the Hungarian people to continue their resistance, offering tactical advice, and implying that American military assistance was on the way. It never came.&lt;br /&gt;
&lt;br /&gt;
There is no evidence that Operation Splinter Factor contributed to the Hungarian uprising or to the earlier ones in Poland and East Germany. Nonetheless, the CIA could point to all the cold-war, anti-Communist propaganda points it had won because of the witch hunts in the East, the human cost notwithstanding.&lt;br /&gt;
&lt;br /&gt;
[continued on page 471]&lt;br /&gt;
&lt;br /&gt;
== 8. Germany 1950s ==&lt;br /&gt;
&lt;br /&gt;
=== Everything from juvenile delinquency to terrorism ===&lt;br /&gt;
Within a period of 30 years and two world wars with Germany, the Soviet Union suffered more than 40 million dead and wounded, enormous devastation to its land, and its cities razed to the ground. At the close of the Second World War, the Russians were not kindly disposed toward the German people. With their own country to rebuild, they placed the reconstruction of Germany far down on their list of priorities.&lt;br /&gt;
&lt;br /&gt;
The United States emerged from the war with relatively minor casualties and its territory completely unscathed. It was ready, willing and able to devote itself to its main priority in Europe: the building of an anti-Communist bulwark in the West, particularly in the strategic location of Germany.&lt;br /&gt;
&lt;br /&gt;
In 1945, former Secretary of State Dean Acheson has written, official American policy was explicitly “to bring home to the Germans that they could not escape the suffering they had brought upon themselves … [and] to control [the] German economy to … prevent any higher standard of living than in neighboring nations.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“From the outset,” Acheson added, US officials in Germany believed this plan “to be unworkable”.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Acheson did not explain what lay behind this prognosis, but its correctness soon became apparent for three distinct reasons: (1) influential American business and financial leaders, some of them occupying important government positions, had too great a stake in a highly-industrialized Germany (usually dating back to before the war) to allow the country to sink to the depths that some American policy-makers advocated as punishment; (2) a revitalized West Germany was seen as an indispensable means of combatting Soviet influence in the Eastern sector of the country, if not in all of Eastern Europe. West Germany was to become “the showcase of Western democracy”—dramatic, living proof of the superiority of capitalism over socialism; (3) in American conservative circles, and some liberal ones as well, wherein a Soviet invasion of Western Europe remained perpetually imminent, the idea of tying West Germany’s industrial hands was one which came perilously close to being “soft on communism”, if not worse.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Dwight Eisenhower echoed this last sentiment when he later wrote:&amp;lt;blockquote&amp;gt;Had certain officials in the Roosevelt administration had their way, Germany would have been far worse off, for there were those who advocated the flooding of the Ruhr mines, the wrecking of German factories, and the reducing of Germany from an industrial to an agricultural nation. Among others, Harry Dexter White, later named by Attorney General Brownell as one who had been heavily involved in a Soviet espionage ring operating within our government … proposed exactly that.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Thus it was that the de-industrialization of West Germany met the same fate as the demilitarization of the country would in the coming years, as the United States poured in massive economic assistance: $4 billion of Marshall Plan aid and an army of industrial and technical experts.&lt;br /&gt;
&lt;br /&gt;
At the same time, the Soviet Union was pouring massive economic assistance out of East Germany. The Soviets dismantled and moved back home entire factories with large amounts of equipment and machinery, and thousands of miles of railroad track. When added to war reparations, the toll reached into the billions of dollars.&lt;br /&gt;
&lt;br /&gt;
By the early 1950s, though social services, employment, and cultural life in East Germany were on a par or superior to that in West Germany, the Western sector had the edge in those areas of prosperity with the most sex appeal: salaries were higher, the eating was better, consumer goods more available, and the neon lights emblazoned the nights along the Kurfürstendamm.&lt;br /&gt;
&lt;br /&gt;
American cold warriors, however, as if discontent with the game score or with leaving so much to chance, instituted a crude campaign of sabotage and subversion against East Germany designed to throw the economic and administrative machinery out of gear. The CIA and other US intelligence and military services in West Germany (with occasional help from the likes of British intelligence and the West German police) recruited, equipped, trained and financed German activist groups and individuals of West and East. Finding recruits for such a crusade was not difficult, for in post-war Germany, anti-communism lived on as the only respectable vestige of Naziism.&lt;br /&gt;
&lt;br /&gt;
The most active of these groups, which went by the name of Fighting Group Against Inhumanity, admitted that it had received financial support from the Ford Foundation and the West Berlin government.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; Subsequently, an East Berlin news magazine published a copy of a letter from the Ford Foundation confirming a grant of $150,000 to the National Committee for a Free Europe “so that it, in turn, could support the humanitarian activities of ‘The Fighting Group Against Inhumanity’.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; The National Committee for a Free Europe, in turn, was a CIA front organization which also ran Radio Free Europe.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Association of Political Refugees from the East, and the Investigating Committee of Freedom-minded Jurists of the Soviet Zone, were two of the other groups involved in the campaign against East Germany. The actions carried out by these operatives ran the spectrum from juvenile delinquency to terrorism; anything “to make the commies look bad”. It added up to the following remarkable record:&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&amp;lt;blockquote&amp;gt;•  through explosives, arson, short circuiting, and other methods they damaged power stations, shipyards, a dam, canals, docks, public buildings, gas stations, shops, a radio station, outdoor stands, public transportation;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  derailed freight trains, seriously injuring workers; burned 12 cars of a freight train and destroyed air pressure hoses of others;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  blew up road and railway bridges; placed explosives on a railway bridge of the Berlin-Moscow line but these were discovered in time—hundreds would have been killed;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  used special acids to damage vital factory machinery; put sand in the turbine of a factory, bringing it to a standstill; set fire to a tile-producing factory; promoted work slow-downs in factories; stole blueprints and samples of new technical developments;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  killed 7,000 cows of a co-operative dairy by poisoning the wax coating of the wire used to bale the cows’ corn fodder;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  added soap to powdered milk destined for East German schools;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  raided and wrecked left-wing offices in East and West Berlin, stole membership lists; assaulted and kidnapped leftists and, on occasion, murdered them;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  set off stink bombs to disrupt political meetings;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  floated balloons which burst in the air, scattering thousands of propaganda pamphlets down upon East Germans;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  were in possession, when arrested, of a large quantity of the poison cantharidin with which it was planned to produce poisoned cigarettes to kill leading East Germans;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  attempted to disrupt the World Youth Festival in East Berlin by sending out forged invitations, false promises of free bed and board, false notices of cancellations; carried out attacks on participants with explosives, firebombs, and tire-puncturing equipment; set fire to a wooden bridge on a main motorway leading to the festival;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  forged and distributed large quantities of food ration cards—for example, for 60,000 pounds of meat—to cause confusion, shortages and resentment;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  sent out forged tax notices and other government directives and documents to foster disorganization and inefficiency within industry and unions;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•“gave considerable aid and comfort” to East Germans who staged an uprising on 17 June 1953; during and after the uprising, the US radio station in West Berlin, RIAS (Radio In the American Sector), issued inflammatory broadcasts into East Germany appealing to the populace to resist the government; RIAS also broadcast warnings to witnesses in at least one East German criminal case being monitored by the Investigating Committee of Freedom-minded Jurists of the Soviet Zone that they would be added to the committee’s files of “accused persons” if they lied.&amp;lt;/blockquote&amp;gt;Although many hundreds of the American agents were caught and tried by East Germany, the ease with which they could pass back and forth between the two sectors and infiltrate different enterprises without any language barrier provided opportunities for the CIA unmatched anywhere else in Eastern Europe.&lt;br /&gt;
&lt;br /&gt;
Throughout the 1950s, the East Germans and the Soviet Union repeatedly lodged complaints with the Soviets’ erstwhile allies in the West and with the United Nations about specific sabotage and espionage activities and called for the closure of the offices in West Germany they claimed were responsible, and for which they provided names and addresses. Inevitably the East Germans began to tighten up entry into the country from the West.&lt;br /&gt;
&lt;br /&gt;
The West also bedeviled the East with a vigorous campaign of recruiting East German professionals and skilled workers. Eventually, this led to a severe labor and production crisis in the East, and in August 1961, to the building of the infamous Berlin Wall.&lt;br /&gt;
&lt;br /&gt;
While staging their commando attacks upon East Germany, American authorities and their German agents were apparently convinced that the Soviet Union had belligerent designs upon West Germany; perhaps a textbook case of projection. On 8 October 1952, the Minister-President of the West German state of Hesse, Georg August Zinn, disclosed that the United States had created a secret civilian army in his state for the purpose of resisting a Russian invasion.&lt;br /&gt;
&lt;br /&gt;
This force of between 1,000 and 2,000 men belonged to the so-called “Technical Service” of the German Youth Federation, the latter characterized by the New York Times as “a Right-wing youth group frequently charged with extremist activities” (a reference to the terrorist tactics described above). The stalwarts of the Technical Service were hardly youths, however, for almost all appeared to be between 35 and 50 and most, said Zinn, were “former officers of the Luftwaffe, the Wehrmacht and the S.S. [Hitler’s Black-shirts]”. For more than a year they had received American training in infantry weapons and explosives and “political instruction” in small groups at a secluded site in the countryside and at a US military installation.&lt;br /&gt;
&lt;br /&gt;
The intelligence wing of the Technical Service, the state president revealed, had drawn up lists and card indexes of persons who were to be “put out of the way” when the Soviet tanks began to roll. These records, which contained detailed descriptions and intimate biographical information, were of some 200 leading Social Democrats (including Zinn himself), 15 Communists, and various others, all of whom were deemed “politically untrustworthy” and opponents of West German militarization. Apparently, support for peaceful co-existence and detente with the Soviet bloc was sufficient to qualify one for inclusion on the hit-list, for one man was killed at the training site, charged with being an “East-West bridge builder”. It was this murder that led to the exposure of the entire operation.&lt;br /&gt;
&lt;br /&gt;
The United States admitted its role in the creation and training of the guerrilla army, but denied any involvement in the “illegal, internal, and political activities” of the organization. But Zinn reported that the Americans had learned of the plotting in May and had not actually dissolved the group until September, the same month that German authorities arrested a number of the group’s leaders. At some point, the American who directed the training courses, Sterling Garwood, had been “supplied with carbon copies of the card-index entries”. It appears that at no time did US authorities communicate anything of this matter to the West German Government.&lt;br /&gt;
&lt;br /&gt;
As the affair turned out, those who had been arrested were quickly released and the United States thwarted any further investigation in this the American Zone of occupied Germany. Commented Herr Zinn: “The only legal explanation for these releases can be that the people in Karlsruhe [the Federal Court] declared that they acted upon American direction.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
To add to the furor, the national leader of the Social Democrats accused the United States of financing an opposition group to infiltrate and undermine his party. Erich Ollenhauer, whose name had also appeared on the Technical Service’s list, implied that American “clandestine” agencies were behind the plot despite the disapproval of high-ranking US officials.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The revelations about the secret army and its hit-list resulted in a storm of ridicule and denunciation falling upon the United States from many quarters in West Germany. In particular, the delicious irony of the Americans working hand-in-glove with “ex”-Nazis did not escape the much-castigated German people.&lt;br /&gt;
&lt;br /&gt;
This operation in Germany, it was revealed many years later, was part of a much wider network—called “Operation Gladio”—created by the CIA and several European intelligence services, with similar secret armies all over Western Europe. (See Western Europe chapter.)&lt;br /&gt;
&lt;br /&gt;
== 9. Iran 1953 ==&lt;br /&gt;
&lt;br /&gt;
=== Making it safe for the King of Kings ===&lt;br /&gt;
“So this is how we get rid of that madman Mossadegh,” announced John Foster Dulles to a group of top Washington policy makers one day in June 1953.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; The Secretary of State held in his hand a plan of operation to overthrow the prime minister of Iran prepared by Kermit (Kim) Roosevelt of the CIA. There was scarcely any discussion amongst the high-powered men in the room, no probing questions, no legal or ethical issues raised.&lt;br /&gt;
&lt;br /&gt;
“This was a grave decision to have made,” Roosevelt later wrote. “It involved tremendous risk. Surely it deserved thorough examination, the closest consideration, somewhere at the very highest level. It had not received such thought at this meeting. In fact, I was morally certain that almost half of those present, if they had felt free or had the courage to speak, would have opposed the undertaking.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Roosevelt, the grandson of Theodore and distant cousin of Franklin, was expressing surprise more than disappointment at glimpsing American foreign-policy-making undressed.&lt;br /&gt;
&lt;br /&gt;
The original initiative to oust Mossadegh had come from the British, for the elderly Iranian leader had spearheaded the parliamentary movement to nationalize the British-owned Anglo-Iranian Oil Company (AIOC), the sole oil company operating in Iran. In March 1951, the bill for nationalization was passed, and at the end of April Mossadegh was elected prime minister by a large majority of Parliament. On 1 May, nationalization went into effect. The Iranian people, Mossadegh declared, “were opening a hidden treasure upon which lies a dragon”.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As the prime minister had anticipated, the British did not take the nationalization gracefully, though it was supported unanimously by the Iranian parliament and by the overwhelming majority of the Iranian people for reasons of both economic justice and national pride. The Mossadegh government tried to do all the right things to placate the British: It offered to set aside 25 percent of the net profits of the oil operation as compensation; it guaranteed the safety and the jobs of the British employees; it was willing to sell its oil without disturbance to the tidy control system so dear to the hearts of the international oil giants. But the British would have none of it. What they wanted was their oil company back. And they wanted Mossadegh’s head. A servant does not affront his lord with impunity.&lt;br /&gt;
&lt;br /&gt;
A military show of force by the British navy was followed by a ruthless international economic blockade and boycott, and a freezing of Iranian assets which brought Iran’s oil exports and foreign trade to a virtual standstill, plunged the already impoverished country into near destitution, and made payment of any compensation impossible. Nonetheless, and long after they had moved to oust Mossadegh, the British demanded compensation not only for the physical assets of the AIOC, but for the value of their enterprise in developing the oil fields; a request impossible to meet, and, in the eyes of Iranian nationalists, something which decades of huge British profits had paid for many times over.&lt;br /&gt;
&lt;br /&gt;
The British attempt at economic strangulation of Iran could not have gotten off the ground without the active co-operation and support of the Truman and Eisenhower administrations and American oil companies. At the same time, the Truman administration argued with the British that Mossadegh’s collapse could open the door to the proverbial communist takeover.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; When the British were later expelled from Iran, however, they had no alternative but to turn to the United States for assistance in toppling Mossadegh. In November 1952, the Churchill government approached Roosevelt, the de facto head of the CIA’s Middle East division, who told the British that he felt that there was “no chance to win approval from the outgoing administration of Truman and Acheson. The new Republicans, however, might be quite different.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
John Foster Dulles was certainly different. The apocalyptic anti-communist saw in Mossadegh the epitome of all that he detested in the Third World: unequivocal neutralism in the cold war, tolerance of Communists, and disrespect for free enterprise, as demonstrated by the oil nationalization. (Ironically, in recent years Great Britain had nationalized several of its own basic industries, and the government was the majority owner of the AIOC.) To the likes of John Foster Dulles, the eccentric Dr. Mohammed Mossadegh was indeed a madman. And when the Secretary of State considered further that Iran was a nation exceedingly rich in the liquid gold, and that it shared a border with the Soviet Union more than 1,000 miles long, he was not unduly plagued by indecision as to whether the Iranian prime minister should finally retire from public life.&lt;br /&gt;
&lt;br /&gt;
As matters turned out, the overthrow of Mossadegh in August 1953 was much more an American operation than a British one. Twenty-six years later, Kermit Roosevelt took the unusual step of writing a book about how he and the CIA carried out the operation. He called his book Countercoup to press home the idea that the CIA coup was staged only to prevent a takeover of power by the Iranian Communist Party (The Tudeh) closely backed by the Soviet Union. Roosevelt was thus arguing that Mossadegh had to be removed to prevent a Communist takeover, whereas the Truman administration had felt that Mossadegh had to be kept in power to prevent one.&lt;br /&gt;
&lt;br /&gt;
It would be incorrect to state that Roosevelt offers little evidence to support his thesis of the Communist danger. It would be more precise to say that he offers no evidence at all. Instead, the reader is subjected to mere assertions of the thesis which are stated over and over, apparently in the belief that enough repetition will convince even the most skeptical. Thus are we treated to variations on the theme such as the following:&lt;br /&gt;
&lt;br /&gt;
“The Soviet threat [was] indeed genuine, dangerous and imminent” … Mossadegh “had formed an alliance” with the Soviet Union to oust the Shah … “the obvious threat of Russian takeover” … “the alliance between [Mossadegh] and the Russian-dominated Tudeh was taking on a threatening shape” … Mossadegh’s “increasing dependence on the Soviet Union” … “the hand of the Tudeh, and behind them the Russians, is showing more openly every day” … “Russian backing of the Tudeh and Tudeh backing of [Mossadegh] became ever more obvious” … the Soviet Union was “ever more active in Iran. Their control over Tudeh leadership was growing stronger all the time. It was exercised often and, to our eyes, with deliberate ostentation” …&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But none of this subversive and threatening activity was, apparently, ever open, obvious, or ostentatious enough to provide Roosevelt with a single example he could impart to a curious reader.&lt;br /&gt;
&lt;br /&gt;
In actuality, although the Tudeh Party more or less faithfully followed the fluctuating Moscow line on Iran, the relation of the party to Mossadegh was much more complex than Roosevelt and other cold-war chroniclers have made it out to be. The Tudeh felt very ambiguous about the wealthy, eccentric, land-owning prime minister who, nonetheless, was standing up to imperialism. Dean Acheson, Truman’s Secretary of State, described Mossadegh as “essentially a rich, reactionary, feudal-minded Persian”,&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; hardly your typical Communist Party fellow-traveler.&lt;br /&gt;
&lt;br /&gt;
On occasion the Tudeh had supported Mossadegh’s policies; more often it had attacked them bitterly, and in one instance, on 15 July 1951, a Tudeh-sponsored demonstration was brutally suppressed by Mossadegh, resulting in some 100 deaths and 500 injured. The Iranian leader, moreover, had campaigned successfully against lingering Soviet occupation of northern Iran after World War II, and in October 1947 had led Parliament in its rejection of a government proposal that a joint Irano-Soviet oil company be set up to exploit the oil of northern Iran.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
What, indeed, did Mossadegh have to gain by relinquishing any of his power to the Tudeh and/or the Soviet Union? The idea that the Russians even desired the Tudeh to take power is no more than speculation. There was just as much evidence, or as little, to conclude that the Russians, once again, were more concerned about their relationship with Western governments than with the fate of a local Communist Party in a country outside the socialist bloc of Eastern Europe.&lt;br /&gt;
&lt;br /&gt;
A secret State Department intelligence report, dated 9 January 1953, in the closing days of the Truman administration, stated that Mossadegh had not sought any alliance with the Tudeh, and that “The major opposition to the National Front [Mossadegh’s governing coalition] arises from the vested interests, on the one hand, and the Tudeh Party on the other.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Tudeh Party had been declared illegal in 1949 and Mossadegh had not lifted that ban although he allowed the party to operate openly, at least to some extent because of his democratic convictions, and had appointed some Tudeh sympathizers to government posts.&lt;br /&gt;
&lt;br /&gt;
Many of the Tudeh’s objectives paralleled those espoused by the National Front, the State Department report observed, but “An open Tudeh move for power … would probably unite independents and non-Communists of all political leanings and would result … in energetic efforts to destroy Tudeh by force.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The National Front itself was a coalition of highly diverse political and religious elements including right-wing anti-communists, held together by respect for Mossadegh’s personal character and honesty, and by nationalistic sentiments, particularly in regard to the nationalization of oil.&lt;br /&gt;
&lt;br /&gt;
In 1979, when he was asked about this State Department report, Kermit Roosevelt replied: “I don’t know what to make of that … Loy Henderson [US ambassador to Iran in 1953] thought that there was a serious danger that Mossadegh was going to, in effect, place Iran under Soviet domination.”&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; Though he was the principal moving force behind the coup, Roosevelt was now passing the buck, and to a man who, as we shall see in the Middle East chapter, was given to alarmist statements about “communist takeovers”.&lt;br /&gt;
&lt;br /&gt;
One can but wonder what Roosevelt, or anyone else, made of a statement by John Foster Dulles before a Senate committee in July 1953, when the operation to oust Mossadegh was already in process. The Secretary of State, the press reported, testified “that there was ‘no substantial evidence’ to indicate that Iran was cooperating with Russia. On the whole, he added, Moslem opposition to communism is predominant, although at times the Iranian Government appears to rely for support on the Tudeh party, which is communistic.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The young Shah of Iran had been relegated to little more than a passive role by Mossadegh and the Iranian political process. His power had been whittled away to the point where he was “incapable of independent action”, noted the State Department intelligence report. Mossadegh was pressing for control of the armed forces and more say over expenditures of the royal court, and the inexperienced and indecisive Shah—the “King of Kings”—was reluctant to openly oppose the prime minister because of the latter’s popularity.&lt;br /&gt;
&lt;br /&gt;
The actual sequence of events instigated by Roosevelt which culminated in the Shah’s ascendancy appears rather simple in hindsight, even naive, and owed not a little to luck. The first step was to reassure the Shah that Eisenhower and Churchill were behind him in his struggle for power with Mossadegh and were willing to provide whatever military and political support he needed. Roosevelt did not actually know what Eisenhower felt, or even knew, about the operation and went so far as to fabricate a message from the president to the Shah expressing his encouragement.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At the same time, the Shah was persuaded to issue royal decrees dismissing Mossadegh as prime minister and replacing him with one Fazlollah Zahedi, a general who had been imprisoned during the war by the British for collaboration with the Nazis.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; Late in the night of 14/15 August, the Shah’s emissary delivered the royal decree to Mossadegh’s home, which was guarded by troops. Not surprisingly, he was received very coolly and did not get in to see the prime minister. Instead, he was obliged to leave the decree with a servant who signed a receipt for the piece of paper dismissing his master from power. Equally unsurprising, Mossadegh did not abdicate. The prime minister, who maintained that only Parliament could dismiss him, delivered a radio broadcast the following morning in which he stated that the Shah, encouraged by “foreign elements”, had attempted a coup d’état. Mossadegh then declared that he was, therefore, compelled to take full power unto himself. He denounced Zahedi as a traitor and sought to have him arrested, but the general had been hidden by Roosevelt’s team.&lt;br /&gt;
&lt;br /&gt;
The Shah, fearing all was lost, fled with his queen to Rome via Baghdad without so much as packing a suitcase. Undeterred, Roosevelt went ahead and directed the mimeographing of copies of the royal decrees for distribution to the public, and sent two of his Iranian agents to important military commanders to seek their support. It appears that this crucial matter was left to the last minute, almost as an afterthought. Indeed, one of the two Iranians had been recruited for the cause only the same day, and it was only he who succeeded in winning a commitment of military support from an Iranian colonel who had tanks and armored cars under his command.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Beginning on 16 August, a mass demonstration arranged by the National Front, supporting Mossadegh and attacking the Shah and the United States, took place in the capital city, Teheran. Roosevelt characterizes the demonstrators simply as “the Tudeh, with strong Russian encouragement”, once again failing to offer any evidence to support his assertion. The New York Times referred to them as “Tudeh partisans and Nationalist extremists”, the latter term being one which could have applied to individuals comprising a wide range of political leanings.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Among the demonstrators there were as well a number of individuals working for the CIA. According to Richard Cottam, an American academic and author reportedly in the employ of the Agency in Teheran at this time, these agents were sent “into the streets to act as if they were Tudeh. They were more than just provocateurs, they were shock troops, who acted as if they were Tudeh people throwing rocks at mosques and priests”, the purpose of which was to stamp the Tudeh and, by implication, Mossadegh as being anti-religion.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During the demonstrations, the Tudeh raised their familiar demand for the creation of a democratic republic. They appealed to Mossadegh to form a united front and to provide them with arms to defend against the coup, but the prime minister refused.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; Instead, on 18 August he ordered the police and army to put an end to the Tudeh demonstrations which they did with considerable force. According to the accounts of Roosevelt and Ambassador Henderson, Mossadegh took this step as a result of a meeting with Henderson in which the ambassador complained of the extreme harassment being suffered by US citizens at the hands of the Iranians. It is left unclear by both of the Americans how much of this harassment was real and how much manufactured by them for the occasion. In any event, Henderson told Mossadegh that unless it ceased, he would be obliged to order all Americans to leave Iran at once. Mossadegh, says Henderson, begged him not to do this for an American evacuation would make it appear that his government was unable to control the country, although at the same time the prime minister was accusing the CIA of being behind the issuance of the royal decrees.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; (The Tudeh newspaper at this time was demanding the expulsion of “interventionist” American diplomats.)&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Whatever Mossadegh’s motivation, his action was again in sharp contradiction to the idea that he was in alliance with the Tudeh or that the party was in a position to grab the reins of power. Indeed, the Tudeh did not take to the streets again.&lt;br /&gt;
&lt;br /&gt;
The following day, 19 August, Roosevelt’s Iranian agents staged a parade through Teheran. With a fund of some one million dollars having been established in a safe in the American embassy, the “extremely competent professional ‘organizers’,” as Roosevelt called them, had no difficulty in buying themselves a mob, probably using but a small fraction of the fund. (The various accounts of the CIA role in Iran have the Agency spending from $10,000 to $19 million to overthrow Mossadegh. The larger amounts are based on reports that the CIA engaged in heavy bribery of members of Parliament and other influential Iranians to enlist their support against the prime minister.)&lt;br /&gt;
&lt;br /&gt;
Soon a line of people could be seen coming out of the ancient bazaar, led by circus and athletic performers to attract the public. The marchers were waving banners, shouting “Long live the Shah!” Along the edges of the procession, men were passing out Iranian currency adorned with a portrait of the Shah. The demonstrators gathered followers as they went, people joining and picking up the chants, undoubtedly for a myriad of political and personal reasons. The balance of psychology had swung against Mossadegh.&lt;br /&gt;
&lt;br /&gt;
Along the way, some marchers broke ranks to attack the offices of pro-Mossadegh newspapers and political parties, Tudeh and government offices. Presently, a voice broke in over the radio in Teheran announcing that “The Shah’s instruction that Mossadegh be dismissed has been carried out. The new Prime Minister, Fazlollah Zahedi, is now in office. And His Imperial Majesty is on his way home!”&lt;br /&gt;
&lt;br /&gt;
This was a lie, or a “pre-truth” as Roosevelt suggested. Only then did he go to fetch Zahedi from his hiding place. On the way, he happened to run into the commander of the air force who was among the marching throng. Roosevelt told the officer to get hold of a tank in which to carry Zahedi to Mossadegh’s house in proper fashion.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Kermit Roosevelt would have the reader believe that at this point it was all over but the shouting and the champagne he was soon to uncork: Mossadegh had fled, Zahedi had assumed power, the Shah had been notified to return—a dramatic, joyful, and peaceful triumph of popular will. Inexplicably, he neglects to mention at all that in the streets of Teheran and in front of Mossadegh’s house that day, a nine-hour battle raged, with soldiers loyal to Mossadegh on one side and those supporting Zahedi and the Shah on the other. Some 300 people were reported killed and hundreds more wounded before Mossadegh’s defenders finally succumbed.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Roosevelt also fails to mention any contribution of the British to the whole operation, which considerably irritated the men in MI6, the CIA’s counterpart, who claim that they, as well as AIOC staff, local businessmen and other Iranians, had indeed played a role in the events. But they have been tight-lipped about what that role was precisely.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The US Military Mission in Iran also claimed a role in the action, as Major General George C. Stewart later testified before Congress:&amp;lt;blockquote&amp;gt;Now, when this crisis came on and the thing was about to collapse, we violated our normal criteria and among the other things we did, we provided the army immediately on an emergency basis, blankets, boots, uniforms, electric generators, and medical supplies that permitted and created the atmosphere in which they could support the Shah … The guns that they had in their hands, the trucks that they rode in, the armored cars that they drove through the streets, and the radio communications that permitted their control, were all furnished through the military defense assistance program.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The latter part of the General’s statement would, presumably, apply to the other side as well.&lt;br /&gt;
&lt;br /&gt;
“It is conceivable that the Tudeh could have turned the fortunes of the day against the royalists,” wrote Kennett Love, a New York Times reporter who was in Teheran during the crucial days of August. “But for some reason they remained completely aloof from the conflict. … My own conjecture is that the Tudeh were restrained by the Soviet Embassy because the Kremlin, in the first post-Stalin year, was not willing to take on such consequences as might have resulted from the establishment of a communist-controlled regime in Teheran.”&lt;br /&gt;
&lt;br /&gt;
Love’s views, contained in a paper he wrote in 1960, may well have been inspired by information received from the CIA. By his own admission, he was in close contact with the Agency in Teheran and even aided them in their operation.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Earlier in the year, the New York Times had noted that “prevailing opinion among detached observers in Teheran” was that “Mossadegh is the most popular politician in the country”. During a period of more than 40 years in public life, Mossadegh had “acquired a reputation as an honest patriot”.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In July, the State Department Director of Iranian Affairs had testified that “Mossadegh has such tremendous control over the masses of people that it would be very difficult to throw him out.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A few days later, “at least 100,000” people filled the streets of Teheran to express strong anti-US and anti-Shah sentiments. Though sponsored by the Tudeh, the turnout far exceeded any estimate of party adherents.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But popularity and masses, of the unarmed kind, counted for little, for in the final analysis what Teheran witnessed was a military showdown carried out on both sides by soldiers obediently following the orders of a handful of officers, some of whom were staking their careers and ambitions on choosing the winning side; some had a more ideological commitment. The New York Times characterized the sudden reversal of Mossadegh’s fortunes as “nothing more than a mutiny … against pro-Mossadegh officers” by “the lower ranks” who revered the Shah, had brutally quelled the demonstrations the day before, but refused to do the same on 19 August, and instead turned against their officers.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
What connection Roosevelt and his agents had with any of the pro-Shah officers beforehand is not clear. In an interview given at about the same time that he finished his book, Roosevelt stated that a number of pro-Shah officers were given refuge in the CIA compound adjoining the US Embassy at the time the Shah fled to Rome.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; But inasmuch as Roosevelt mentions not a word of this rather important and interesting development in his book, it must be regarded as yet another of his assertions to be approached with caution.&lt;br /&gt;
&lt;br /&gt;
In any event, it may be that the 19 August demonstration organized by Roosevelt’s team was just the encouragement and spark these officers were waiting for. Yet, if so, it further illustrates how much Roosevelt had left to chance.&lt;br /&gt;
&lt;br /&gt;
In light of all the questionable, contradictory, and devious statements which emanated at times from John Foster Dulles, Kermit Roosevelt, Loy Henderson and other American officials, what conclusions can be drawn about American motivation in the toppling of Mossadegh? The consequences of the coup may offer the best guide.&lt;br /&gt;
&lt;br /&gt;
For the next 25 years, the Shah of Iran stood fast as the United States’ closest ally in the Third World, to a degree that would have shocked the independent and neutral Mossadegh. The Shah literally placed his country at the disposal of US military and intelligence organizations to be used as a cold-war weapon, a window and a door to the Soviet Union—electronic listening and radar posts were set up near the Soviet border; American aircraft used Iran as a base to launch surveillance flights over the Soviet Union; espionage agents were infiltrated across the border; various American military installations dotted the Iranian landscape. Iran was viewed as a vital link in the chain being forged by the United States to “contain” the Soviet Union. In a telegram to the British Acting Foreign Secretary in September, Dulles said: “I think if we can in coordination move quickly and effectively in Iran we would close the most dangerous gap in the line from Europe to South Asia.”&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; In February 1955, Iran became a member of the Baghdad Pact, set up by the United States, in Dulles’s words, “to create a solid band of resistance against the Soviet Union”.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
One year after the coup, the Iranian government completed a contract with an international consortium of oil companies. Amongst Iran’s new foreign partners, the British lost the exclusive rights they had enjoyed previously, being reduced now to 40 percent. Another 40 percent now went to American oil firms, the remainder to other countries. The British, however, received an extremely generous compensation for their former property.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1958, Kermit Roosevelt left the CIA and presently went to work for Gulf Oil Co., one of the American oil firms in the consortium. In this position, Roosevelt was director of Gulf’s relations with the US government and foreign governments, and had occasion to deal with the Shah. In 1960, Gulf appointed him a vice president. Subsequently, Roosevelt formed a consulting firm, Downs and Roosevelt, which, between 1967 and 1970, reportedly received $116,000 a year above expenses for its efforts on behalf of the Iranian government. Another client, the Northrop Corporation, a Los Angeles-based aerospace company, paid Roosevelt $75,000 a year to aid in its sales to Iran, Saudi Arabia and other countries.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; (See the Middle East chapter for Roosevelt’s CIA connection with King Saud of Saudi Arabia.)&lt;br /&gt;
&lt;br /&gt;
Another American member of the new consortium was Standard Oil Co. of New Jersey (now Exxon), a client of Sullivan and Cromwell, the New York law firm of which John Foster Dulles had long been the senior member. Brother Allen, Director of the CIA, had also been a member of the firm.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt; Syndicated columnist Jack Anderson reported some years later that the Rockefeller family, who controlled Standard Oil and Chase Manhattan Bank, had “helped arrange the CIA coup that brought down Mossadegh”. Anderson listed a number of ways in which the Shah demonstrated his gratitude to the Rockefellers, including heavy deposits of his personal fortune in Chase Manhattan, and housing developments in Iran built by a Rockefeller family company.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The standard “textbook” account of what took place in Iran in 1953 is that—whatever else one might say for or against the operation—the United States saved Iran from a Soviet/Communist takeover. Yet, during the two years of American and British subversion of a bordering country, the Soviet Union did nothing that would support such a premise. When the British Navy staged the largest concentration of its forces since World War II in Iranian waters, the Soviets took no belligerent steps; nor when Great Britain instituted draconian international sanctions which left Iran in a deep economic crisis and extremely vulnerable, did the oil fields “fall hostage” to the Bolshevik Menace; this, despite “the whole of the Tudeh Party at its disposal” as agents, as Roosevelt put it.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; Not even in the face of the coup, with its imprint of foreign hands, did Moscow make a threatening move; neither did Mossadegh at any point ask for Russian help.&lt;br /&gt;
&lt;br /&gt;
One year later, however, the New York Times could editorialize that “Moscow … counted its chickens before they were hatched and thought that Iran would be the next ‘People’s Democracy’.” At the same time, the newspaper warned, with surprising arrogance, that “underdeveloped countries with rich resources now have an object lesson in the heavy cost that must be paid by one of their number which goes berserk with fanatical nationalism.”&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A decade later, Allen Dulles solemnly stated that communism had “achieved control of the governmental apparatus” in Iran.&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt; And a decade after that, Fortune magazine, to cite one of many examples, kept the story alive by writing that Mossadegh “plotted with the Communist party of Iran, the Tudeh, to overthrow Shah Mohammed Reza Pahlevi and hook up with the Soviet Union.”&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And what of the Iranian people? What did being “saved from communism” do for them? For the preponderance of the population, life under the Shah was a grim tableau of grinding poverty, police terror, and torture. Thousands were executed in the name of fighting communism. Dissent was crushed from the outset of the new regime with American assistance. Kennett Love wrote that he believed that CIA officer George Carroll, whom he knew personally, worked with General Farhat Dadsetan, the new military governor of Teheran, “on preparations for the very efficient smothering of a potentially dangerous dissident movement emanating from the bazaar area and the Tudeh in the first two weeks of November, 1953”.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The notorious Iranian secret police, SAVAK, created under the guidance of the CIA and Israel,&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt; spread its tentacles all over the world to punish Iranian dissidents. According to a former CIA analyst on Iran, SAVAK was instructed in torture techniques by the Agency.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt; Amnesty International summed up the situation in 1976 by noting that Iran had the “highest rate of death penalties in the world, no valid system of civilian courts and a history of torture which is beyond belief. No country in the world has a worse record in human rights than Iran.”&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
When to this is added a level of corruption that “startled even the most hardened observers of Middle Eastern thievery”,&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt; it is understandable that the Shah needed his huge military and police force, maintained by unusually large US aid and training programs,&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt; to keep the lid down for as long as he did. Said Senator Hubert Humphrey, apparently with some surprise:&amp;lt;blockquote&amp;gt;Do you know what the head of the Iranian Army told one of our people? He said the Army was in good shape, thanks to U.S. aid—it was now capable of coping with the civilian population. That Army isn’t going to fight the Russians. It’s planning to fight the Iranian people.&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Where force might fail, the CIA turned to its most trusted weapon—money. To insure support for the Shah, or at least the absence of dissent, the Agency began making payments to Iranian religious leaders, always a capricious bunch. The payments to the ayatollahs and mullahs began in 1953 and continued regularly until 1977 when President Carter abruptly halted them. One “informed intelligence source” estimated that the amount paid reached as much as $400 million a year; others thought that figure too high, which it certainly seems to be. The cut-off of funds to the holy men, it is believed, was one of the elements which precipitated the beginning of the end for the King of Kings.&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 10. Guatemala 1953-1954 ==&lt;br /&gt;
&lt;br /&gt;
=== While the world watched ===&lt;br /&gt;
To whom do you turn for help when the police are assaulting you? The old question.&lt;br /&gt;
&lt;br /&gt;
To whom does a poor banana republic turn when a CIA army is advancing upon its territory and CIA planes are overhead bombing the country?&lt;br /&gt;
&lt;br /&gt;
The leaders of Guatemala tried everyone—the United Nations, the Organization of American States, other countries individually, the world press, even the United States itself, in the desperate hope that it was all a big misunderstanding, that in the end, reason would prevail.&lt;br /&gt;
&lt;br /&gt;
Nothing helped. Dwight Eisenhower, John Foster Dulles and Allen Dulles had decided that the legally-elected government of Jacobo Arbenz was “communist”, therefore must go; and go it did, in June 1954.&lt;br /&gt;
&lt;br /&gt;
In the midst of the American preparation to overthrow the government, the Guatemalan Foreign Minister, Guillermo Toriello, lamented that the United States was categorizing “as ‘communism’ every manifestation of nationalism or economic independence, any desire for social progress, any intellectual curiosity, and any interest in progressive liberal reforms.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Toriello was close to the truth, but Washington officials retained enough contact with reality and world opinion to be aware of the inappropriateness of coming out against nationalism, independence or reform. Thus it was that Secretary of State Dulles asserted that Guatemalans were living under a “Communist type of terrorism”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; … President Eisenhower warned about “the Communist dictatorship” establishing “an outpost on this continent to the detriment of all the American nations”&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; … the US Ambassador to Guatemala, John Peurifoy, declared that “We cannot permit a Soviet Republic to be established between Texas and the Panama Canal”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; … others warned that Guatemala could become a base from which the Soviet Union might actually seize the Canal … Senator Margaret Chase Smith hinted, unmistakably, that the “unjustified increases in the price of coffee” imported from Guatemala were due to communist control of the country, and called for an investigation&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; … and so it went.&lt;br /&gt;
&lt;br /&gt;
The Soviet Union could be excused if it was somewhat bewildered by all the rhetoric, for the Russians had scant interest in Guatemala, did not provide the country with any kind of military assistance, did not even maintain diplomatic relations with it, thus did not have the normally indispensable embassy from which to conduct such nefarious schemes. (During this period, the height of McCarthyist “logic”, there were undoubtedly those Americans who reasoned: “All the better to deceive us!”)&lt;br /&gt;
&lt;br /&gt;
With the exception of one occasion, the countries of Eastern Europe had as little to do with Guatemala as did the Soviet Union. A month before the coup, that is, long after Washington had begun preparation for it, Czechoslovakia made a single arms sale to Guatemala for cash, something the Czechs would no doubt have done for any other country willing to pay the price. The weapons, it turned out, were, in the words of the New York Times, “worthless military junk”. Time magazine pooh-poohed the newspaper’s report and cited US military men giving a better appraisal of the weapons. It may be that neither Time nor the military men could conceive that one member of the International Communist Conspiracy could do such a thing to another member.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The American propaganda mill made much of this arms transaction. Less publicized was the fact that Guatemala had to seek arms from Czechoslovakia because the United States had refused to sell it any since 1948 due to its reformist governments, and had pressured other countries to do the same despite Arbenz’s repeated pleas to lift the embargo.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Like the Soviets, Arbenz had reason to wonder about the American charges. The Guatemalan president, who took office in March 1951 after being elected by a wide margin, had no special contact or spiritual/ideological ties with the Soviet Union or the rest of the Communist bloc. Although American policymakers and the American press, explicitly and implicitly, often labeled Arbenz a communist, there were those in Washington who knew better, at least during their more dispassionate moments. Under Arbenz’s administration, Guatemala had voted at the United Nations so closely with the United States on issues of “Soviet imperialism” that a State Department group occupied with planning Arbenz’s overthrow concluded that propaganda concerning Guatemala’s UN record “would not be particularly helpful in our case”.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; And a State Department analysis paper reported that the Guatemalan president had support “not only from Communist-led labor and the radical fringe of professional and intellectual groups, but also among many anti-Communist nationalists in urban areas”.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Nonetheless, Washington repeatedly and adamantly expressed its displeasure about the presence of communists working in the Guatemalan government and their active participation in the nation’s political life. Arbenz maintained that this was no more than proper in a democracy, while Washington continued to insist that Arbenz was too tolerant of such people—not because of anything they had done which was intrinsically threatening or offensive to the US or Western civilization, but simply because they were of the species communist, well known for its infinite capacity for treachery. Ambassador Peurifoy—a diplomat whose suit might have been pinstriped, but whose soul was a loud check—warned Arbenz that US-Guatemalan relations would remain strained so long as a single communist remained on the public payroll.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The centerpiece of Arbenz’s program was land reform. The need for it was clearly expressed in the all-too-familiar underdeveloped-country statistics: In a nation overwhelmingly rural, 2.2 percent of the landowners owned 70 percent of the arable land; the annual per capita income of agricultural workers was $87. Before the revolution of 1944, which overthrew the Ubico dictatorship, “farm laborers had been roped together by the Army for delivery to the low-land farms where they were kept in debt slavery by the landowners.”&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The expropriation of large tracts of uncultivated acreage which was distributed to approximately 100,000 landless peasants, the improvement in union rights for the workers, and other social reforms, were the reasons Arbenz had won the support of Communists and other leftists, which was no more than to be expected. When Arbenz was criticized for accepting Communist support, he challenged his critics to prove their good faith by backing his reforms themselves. They failed to do so, thus revealing where the basis of their criticism lay.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The party formed by the Communists, the Guatemalan Labor Party, held four seats in Congress, the smallest component of Arbenz’s ruling coalition which commanded a total of 51 seats in the 1953-54 legislature.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; Communists held several important sub-cabinet posts but none was ever appointed to the cabinet. In addition, there were Communists employed in the bureaucracy, particularly in the administration of land reform.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Lacking anything of substance they could accuse the Guatemalan left of, Washington officials were reduced to condemnation by semantics. Thus, communists, unlike normal human beings, did not take jobs in the government—they “infiltrated” the government. Communists did not support a particular program—they “exploited” it. Communists did not back Arbenz—they “used” him. Moreover, communists “controlled” the labor movement and land reform—but what type of person is it who devotes himself in an under-developed country to furthering the welfare of workers and peasants? None other than the type that Washington calls “communist”.&lt;br /&gt;
&lt;br /&gt;
The basic idea behind the employment of such language—which was standard Western fare throughout the cold war—was to deny the idea that communists could be people sincerely concerned about social change. American officials denied it to each other as well as to the world. Here, for example, is an excerpt from a CIA report about Guatemala, prepared in 1952 for the edification of the White House and the intelligence community:&amp;lt;blockquote&amp;gt;Communist political success derives in general from the ability of individual Communists and fellow travelers to identify themselves with the nationalist and social aspirations of the Revolution of 1944. In this manner, they have been successful in infiltrating the Administration and pro-Administration political parties and have gained control of organized labor … [Arbenz] is essentially an opportunist whose politics are largely a matter of historical accident … The extension of [communist] influence has been facilitated by the applicability of Marxist ‘cliches’ to the anti-colonial and social aims of the Guatemalan Revolution.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The first plan to topple Arbenz was a CIA operation approved by President Truman in 1952, but at the eleventh hour, Secretary of State Dean Acheson persuaded Truman to abort it.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; However, soon after Eisenhower became president in January 1953, the plan was resurrected.&lt;br /&gt;
&lt;br /&gt;
Both administrations were pressured by executives of United Fruit Company, much of whose vast and uncultivated land in Guatemala had been expropriated by the Arbenz government as part of the land reform program. The company wanted nearly $16 million for the land, the government was offering $525,000, United Fruit’s own declared valuation for tax purposes.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
United Fruit functioned in Guatemala as a state within a state. It owned the country’s telephone and telegraph facilities, administered its only important Atlantic harbor, and monopolized its banana exports. A subsidiary of the company owned nearly every mile of railroad track in the country. The fruit company’s influence amongst Washington’s power elite was equally impressive. On a business and/or personal level, it had close ties to the Dulles brothers, various State Department officials, congressmen, the American Ambassador to the United Nations, and others. Anne Whitman, the wife of the company’s public relations director, was President Eisenhower’s personal secretary. Under-secretary of State (and formerly Director of the CIA) Walter Bedell Smith was seeking an executive position with United Fruit at the same time he was helping to plan the coup. He was later named to the company’s board of directors.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Under Arbenz, Guatemala constructed an Atlantic port and a highway to compete with United Fruit’s holdings, and built a hydro-electric plant to offer cheaper energy than the US-controlled electricity monopoly. Arbenz’s strategy was to limit the power of foreign companies through direct competition rather than through nationalization, a policy not feasible of course when it came to a fixed quantity like land. In his inaugural address, Arbenz stated that:&amp;lt;blockquote&amp;gt;Foreign capital will always be welcome as long as it adjusts to local conditions, remains always subordinate to Guatemalan laws, cooperates with the economic development of the country, and strictly abstains from intervening in the nation’s social and political life.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;This hardly described United Fruit’s role in Guatemala. Amongst much else, the company had persistently endeavored to frustrate Arbenz’s reform programs, discredit him and his government, and induce his downfall.&lt;br /&gt;
&lt;br /&gt;
Arbenz was, accordingly, wary of multinationals and could not be said to welcome them into his country with open arms. This attitude, his expropriation of United Fruit’s land, and his “tolerance of communists” were more than enough to make him a marked man in Washington. The United States saw these policies as being inter-related: that is, it was communist influence—not any economic or social exigency of Guatemalan life—which was responsible for the government’s treatment of American firms.&lt;br /&gt;
&lt;br /&gt;
In March 1953, the CIA approached disgruntled right-wing officers in the Guatemalan army and arranged to send them arms. United Fruit donated $64,000 in cash. The following month, uprisings broke out in several towns but were quickly put down by loyal troops. The rebels were put on trial and revealed the fruit company’s role in the plot, but not the CIA’s.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Eisenhower administration resolved to do the job right the next time around. With cynical glee, almost an entire year was spent in painstaking, step-by-step preparation for the overthrow of Jacobo Arbenz Guzman. Of the major CIA undertakings, few have been as well documented as has the coup in Guatemala. With the release of many formerly classified government papers, the following story has emerged.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Headquarters for the operation were established in Opa Locka, Florida, on the outskirts of Miami. The Nicaraguan dictator Anastasio Somoza lent/leased his country out as a site for an airstrip and for hundreds of men—Guatemalan exiles and US and Central American mercenaries—to receive training in the use of weapons and radio broadcasting, as well as in the fine arts of sabotage and demolition. Thirty airplanes were assigned for use in the “Liberation”, stationed in Nicaragua, Honduras and the Canal Zone, to be flown by American pilots. The Canal Zone was set aside as a weapons depot from which arms were gradually distributed to the rebels who were to assemble in Honduras under the command of Colonel Carlos Castillo Armas before crossing into Guatemala. Soviet-marked weapons were also gathered for the purpose of planting them inside Guatemala before the invasion to reinforce US charges of Russian intervention. And, as important as arms, it turned out, hidden radio transmitters were placed in and around the perimeter of Guatemala, including one in the US Embassy.&lt;br /&gt;
&lt;br /&gt;
An attempt was made to blow up the trains carrying the Czech weapons from portside to Guatemala City; however, a torrential downpour rendered the detonators useless, whereupon the CIA paramilitary squad opened fire on one train, killing a Guatemalan soldier and wounding three others; but the convoy of trains made it safely to its destination.&lt;br /&gt;
&lt;br /&gt;
After the Czech ship had arrived in Guatemala, Eisenhower ordered the stopping of “suspicious foreign-flag vessels on the high seas off Guatemala to examine cargo”.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; The State Department’s legal adviser wrote a brief which concluded in no uncertain terms that “Such action would constitute a violation of international law.” No matter. At least two foreign vessels were stopped and searched, one French and one Dutch. It was because of such actions by the British that the United States had fought the War of 1812.&lt;br /&gt;
&lt;br /&gt;
The Guatemalan military came in for special attention. The US ostentatiously signed mutual security treaties with Honduras and Nicaragua, both countries hostile to Arbenz, and dispatched large shipments of arms to them in the hope that this would signal a clear enough threat to the Guatemalan military to persuade it to withdraw its support of Arbenz. Additionally, the US Navy dispatched two submarines from Key West, saying only that they were going “south”. Several days later, the Air Force, amid considerable fanfare, sent three B-36 bombers on a “courtesy call” to Nicaragua.&lt;br /&gt;
&lt;br /&gt;
The CIA also made a close study of the records of members of the Guatemalan officer corps and offered bribes to some of them. One of the Agency’s clandestine radio stations broadcast appeals aimed at military men, as well as others, to join the liberation movement. The station reported that Arbenz was secretly planning to disband or disarm the armed forces and replace it with a people’s militia. CIA planes dropped leaflets over Guatemala carrying the same message.&lt;br /&gt;
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Eventually, at Ambassador Peurifoy’s urging, a group of high-ranking officers called on Arbenz to ask that he dismiss all communists who held posts in his administration. The president assured them that the communists did not represent a danger, that they did not run the government, and that it would be undemocratic to dismiss them. At a second meeting, the officers also demanded that Arbenz reject the creation of the “people’s militia”.&lt;br /&gt;
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At one point, the CIA offerred Arbenz himself a large sum of money, which was rejected. The money, which was deposited in a Swiss bank, presumably was offered to induce Arbenz to abdicate or to serve as a means of later claiming he was corrupt.&lt;br /&gt;
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On the economic front, contingency plans were made for such things as cutting off Guatemalan credit abroad, disrupting its oil supplies, and causing a run on its foreign reserves.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; But it was on the propaganda front that American ingenuity shone at its brightest. Inasmuch as the Guatemalan government was being overthrown because it was communist, the fact of its communism would have to be impressed upon the rest of Latin America. Accordingly, the US Information Agency (USIA) began to place unattributed articles in foreign newspapers labeling particular Guatemalan officials as communist and referring to various actions by the Guatemalan government as “communist-inspired”. In the few weeks prior to Arbenz’s fall alone, more than 200 articles about Guatemala were written and placed in scores of Latin American newspapers.&lt;br /&gt;
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Employing a method which was to become a standard CIA/USIA feature all over Latin America and elsewhere, as we shall see, articles placed in one country were picked up by newspapers in other countries, either as a result of CIA payment or unwittingly because the story was of interest. Besides the obvious advantage of multiplying the potential audience, the tactic gave the appearance that independent world opinion was taking a certain stand and further obscured the American connection.&lt;br /&gt;
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The USIA also distributed more than 100,000 copies of a pamphlet entitled “Chronology of Communism in Guatemala” throughout the hemisphere, as well as 27,000 copies of anti-communist cartoons and posters. The American propaganda agency, moreover, produced three films on Guatemala, with predictable content, and newsreels favorable to the United States for showing free in cinemas.&lt;br /&gt;
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Francis Cardinal Spellman of New York, a prelate possessed of anti-communism, a man who feared social change more than he feared God, was visited by the CIA. Would his Reverence arrange CIA contact with Archbishop Mariano Rossell Arellano of Guatemala? The Cardinal would be delighted. Thus it came to pass that on 9 April 1954, a pastoral letter was read in Guatemalan Catholic churches calling to the attention of the congregations the presence in the country of a devil called communism and demanding that the people “rise as a single man against this enemy of God and country”, or at least not rally in Arbenz’s defense. To appreciate the value of this, one must remember that Guatemala’s peasant class was not only highly religious, but that very few of them were able to read, and so could receive the Lord’s Word only in this manner. For those who could read, many thousands of pamphlets carrying the Archbishop’s message were air-dropped around the country.&lt;br /&gt;
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In May, the CIA covertly sponsored a “Congress Against Soviet Intervention in Latin America” in Mexico City. The same month, Somoza called in the diplomatic corps in Nicaragua and told them, his voice shaking with anger, that his police had discovered a secret Soviet shipment of arms (which had been planted by the CIA) near the Pacific Coast, and suggested that the communists wanted to convert Nicaragua into “a new Korean situation”. A few weeks later, an unmarked plane parachuted arms with Soviet markings onto Guatemala’s coast.&lt;br /&gt;
&lt;br /&gt;
On such fare did the people of Latin America dine for decades. By such tactics were they educated about “communism”.&lt;br /&gt;
&lt;br /&gt;
In late January 1954 the operation appeared to have suffered a serious setback when photostat copies of Liberation documents found their way into Arbenz’s hands. A few days later, Guatemala’s newspapers published copies of correspondence signed by Castillo Armas, Somoza and others under banner headlines. The documents revealed the existence of some of the staging, training and invasion plans, involving, amongst others, the “Government of the North”.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The State Department labeled the accusations of a US role “ridiculous and untrue” and said it would not comment further because it did not wish to give them a dignity they did not deserve. Said a Department spokesperson: “It is the policy of the United States not to interfere in the internal affairs of other nations. This policy has repeatedly been reaffirmed under the present administration.”&lt;br /&gt;
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Time magazine gave no credence whatsoever to the possibility of American involvement in such a plot, concluding that the whole exposé had been “masterminded in Moscow”.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The New York Times was not so openly cynical, but its story gave no indication that there might be any truth to the matter. “Latin American observers in New York,” reported the newspaper, “said the ‘plot’ charges savored of communist influence.” This article was followed immediately on the page by one headed “Red Labor Chiefs Meet. Guatemalan Confederation Opens Its Congress”.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And the CIA continued with its preparations as if nothing had happened.&lt;br /&gt;
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The offensive began in earnest on 18 June with planes dropping leaflets over Guatemala demanding that Arbenz resign immediately or else various sites would be bombed. CIA radio stations broadcast similar messages. That afternoon, the planes returned to machine-gun houses near military barracks, drop fragmentation bombs and strafe the National Palace.&lt;br /&gt;
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Over the following week, the air attacks continued daily—strafing or bombing ports, fuel tanks, ammunition dumps, military barracks, the international airport, a school, and several cities; nine persons, including a three-year-old girl, were reported wounded; an unknown number of houses were set afire by incendiary explosives. During one night-time raid, a tape recording of a bomb attack was played over loudspeakers set up on the roof of the US Embassy to heighten the anxiety of the capital’s residents. When Arbenz went on the air to try and calm the public’s fear, the CIA radio team jammed the broadcast.&lt;br /&gt;
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Meanwhile, the Agency’s army had crossed into Guatemala from Honduras and captured a few towns, but its progress in the face of resistance by the Guatemalan army was unspectacular. On the broadcasts of the CIA’s “Voice of Liberation” the picture was different: The rebels were everywhere and advancing; they were of large numbers and picking up volunteers as they marched; war and upheaval in all corners; fearsome battles and major defeats for the Guatemalan army. Some of these broadcasts were transmitted over regular public and even military channels, serving to convince some of Arbenz’s officers that the reports were genuine. In the same way, the CIA was able to answer real military messages with fake responses. All manner of disinformation was spread and rumors fomented; dummy parachute drops were made in scattered areas to heighten the belief that a major invasion was taking place.&lt;br /&gt;
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United Fruit Company’s publicity office circulated photographs to journalists of mutilated bodies about to be buried in a mass grave as an example of the atrocities committed by the Arbenz regime. The photos received extensive coverage. Thomas McCann of the company’s publicity office later revealed that he had no idea what the photos represented: “They could just as easily have been the victims of either side—or of an earthquake. The point is, they were widely accepted for what they were purported to be—victims of communism.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In a similar vein, Washington officials reported on political arrests and censorship in Guatemala without reference to the fact that the government was under siege (let alone who was behind the siege), that suspected plotters and saboteurs were the bulk of those being arrested, or that, overall, the Arbenz administration had a fine record on civil liberties. The performance of the American press in this regard was little better.&lt;br /&gt;
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The primary purpose of the bombing and the many forms of disinformation was to make it appear that military defenses were crumbling, that resistance was futile, thus provoking confusion and division in the Guatemalan armed forces and causing some elements to turn against Arbenz. The psychological warfare conducted over the radio was directed by E. Howard Hunt, later of Watergate fame, and David Atlee Phillips, a newcomer to the CIA. When Phillips was first approached about the assignment, he asked his superior, Tracy Barnes, in all innocence, “But Arbenz became President in a free election. What right do we have to help someone topple his government and throw him out of office?”&lt;br /&gt;
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“For a moment,” wrote Phillips later, “I detected in his face a flicker of concern, a doubt, the reactions of a sensitive man.” But Barnes quickly recovered and repeated the party line about the Soviets establishing “an easily expandable beachhead” in Central America.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Phillips never looked back. When he retired from the CIA in the mid-1970s, he founded the Association of Retired Intelligence Officers, an organization formed to counteract the flood of unfavorable publicity sweeping over the Agency at the time.&lt;br /&gt;
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American journalists reporting on the events in Guatemala continued to exhibit neither an investigative inclination nor a healthy conspiracy mentality. But what was obscure to the US press was patently obvious to large numbers of Latin Americans. Heated protests against the United States broke out during this week in June in at least eleven countries and was echoed by the governments of Ecuador, Argentina, Uruguay, and Chile which condemned American “intervention” and “aggression”.&lt;br /&gt;
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Life magazine noted these protests by observing that “world communism was efficiently using the Guatemalan show to strike a blow at the U.S.” It scoffed at the idea that Washington was behind the revolt.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; Newsweek reported that Washington “officials interpreted” the outcry “as an indication of the depth of Red penetration into the Americas”.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; A State Department memo at the time, however, privately acknowledged that much of the protest emanated from non-communist and even pro-American moderates.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
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On 21 and 22 June, Guatemalan Foreign Minister Toriello made impassioned appeals to the United Nations for help in resolving the crisis. American UN Ambassador Henry Cabot Lodge tried to block the Security Council from discussing a resolution to send an investigating team to Guatemala, characterizing Toriello’s appeals as communist maneuvers. But under heavy pressure from UN Secretary-General Dag Hammarskjöld, the Council was convened. Before the vote, while Lodge worked on the smaller nations represented on the Council, Eisenhower and Dulles came down hard on France and Great Britain, both of whom favored the resolution. Said the President of the United States to his Secretary of State: “The British expect us to give them a free ride and side with them on Cyprus. And yet they won’t even support us on Guatemala! Let’s give them a lesson.”&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
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As matters turned out, the resolution was defeated by five votes to four, with Britain and France abstaining, although their abstentions were not crucial inasmuch as seven votes were required for passage. Hammarskjöld was so upset with the American machinations, which he believed undercut the strength of the United Nations, that he confided that he might be forced “to reconsider my present position in the United Nations”.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
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During this same period, the CIA put into practice a plan to create an “incident”. Agency planes were dispatched to drop several harmless bombs on Honduran territory. The Honduran government then complained to the UN and the Organization of American States, claiming that the country had been attacked by Guatemalan planes.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Arbenz finally received an ultimatum from certain army officers: Resign or they would come to an agreement with the invaders. The CIA and Ambassador Peurifoy had been offering payments to officers to defect, and one army commander reportedly accepted $60,000 to surrender his troops. With his back to the wall, Arbenz made an attempt to arm civilian supporters to fight for the government, but army officers blocked the disbursement of weapons. The Guatemalan president knew that the end was near.&lt;br /&gt;
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The Voice of Liberation meanwhile was proclaiming that two large and heavily armed columns of invaders were moving towards Guatemala City. As the hours passed, the further advance of the mythical forces was announced, while Castillo Armas and his small band had actually not progressed very far from the Honduran border. The American disinformation and rumor offensive continued in other ways as well, and Arbenz, with no one he could trust to give him accurate information, could no longer be certain that there wasn’t at least some truth to the radio bulletins.&lt;br /&gt;
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Nothing would be allowed to threaten the victory so near at hand: A British freighter docked in Guatemala and suspected of having arrived with fuel for Arbenz’s military vehicles, was bombed and sunk by a CIA plane after the crew had been warned to flee. It turned out that the ship had come to Guatemala to pick up a cargo of coffee and cotton.&lt;br /&gt;
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A desperate Toriello pleaded repeatedly with Ambassador Peurifoy to call off the bombings, offering even to reopen negotiations about United Fruit’s compensation. In a long cable to John Foster Dulles, the foreign minister described the aerial attacks on the civilian population, expressed his country’s defenselessness against the bombings, and appealed to the United States to use its good offices to put an end to them. In what must have been a deeply humiliating task, Toriello stated all of this without a hint that the United States was, or could be, a party to any of it. The pleas were not simply too late. They had always been too late.&lt;br /&gt;
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The Castillo Armas forces could not have defeated the much larger Guatemalan army, but the air attacks, combined with the belief in the invincibility of the enemy, persuaded Guatemalan military officers to force Arbenz to resign. No Communists, domestic or foreign, came to his aid. He asked the head of the officers, Army Chief of Staff Col. Carlos Díaz, only that he give his word not to negotiate with Castillo Armas, and Díaz, who despised the rebel commander as much as Arbenz did, readily agreed. What Díaz did not realize was that the United States would not be satisfied merely to oust Arbenz. Castillo Armas had been groomed as the new head of government, and that was not negotiable.&lt;br /&gt;
&lt;br /&gt;
A CIA official, Enno Hobbing, who had just arrived in Guatemala to help draft a new constitution (sic) for the incoming regime, told Díaz that he had “made a big mistake” in taking over the government. “Colonel,” said Hobbing, “you’re just not convenient for the requirements of American foreign policy.”&lt;br /&gt;
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Presently, Peurifoy confronted Díaz with the demand that he deal directly with Castillo Armas. At the same time, the Ambassador showed the Guatemalan colonel a long list of names of some leaders, requiring that Díaz shoot them all within 24 hours.&lt;br /&gt;
&lt;br /&gt;
“But why?” Díaz asked.&lt;br /&gt;
&lt;br /&gt;
“Because they’re communists,” replied Peurifoy.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Although Díaz was not a communist sympathizer, he refused both requests, and indicated that the struggle against the invaders would continue.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; Peurifoy left, livid with anger. He then sent a simple cable to CIA headquarters in Florida: “We have been doubled-crossed. BOMB!” Within hours, a CIA plane took off from Honduras, bombed a military base and destroyed the government radio station. Col. Castillo Armas, whose anti-communism the United States could trust, was soon the new leader of Guatemala.&lt;br /&gt;
&lt;br /&gt;
The propaganda show was not yet over. At the behest of the CIA, Guatemalan military officers of the new regime took foreign correspondents on a tour of Arbenz’s former residence where they could see for themselves rooms filled with school textbooks published in … yes, the Soviet Union. The New York Times correspondent, Paul Kennedy, considered to be strongly anti-Arbenz, concluded that the “books had been planted” and did not bother to report the story.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; Time made no mention of the books either, but somehow came upon the story that mobs had plundered Arbenz’s home and found “stacks of communist propaganda and four bags of earth, one each from Russia, China, Siberia and Mongolia.”&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt; Time’s article made it clear enough that it now knew of the American role in Arbenz’s downfall (although certainly not the full story), but the magazine had nothing to say about the propriety of overthrowing a democratically elected government by force.&lt;br /&gt;
&lt;br /&gt;
Castillo Armas celebrated the liberation of Guatemala in various ways. In July alone, thousands were arrested on suspicion of communist activity. Many were tortured or killed. In August a law was passed and a committee set up which could declare anyone a communist, with no right of appeal. Those so declared could be arbitrarily arrested for up to six months, could not own a radio or hold public office. Within four months the committee had registered 72,000 names. A committee official said it was aiming for 200,000.&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt; Further implementation of the agrarian reform law was stopped and all expropriations of land already carried out were declared invalid.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt; United Fruit Company not only received all its land back, but the government banned the banana workers’ unions as well. Moreover, seven employees of the company who had been active labor organizers were found mysteriously murdered in Guatemala City.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The new regime also disenfranchised three-quarters of Guatemala’s voters by barring illiterates from the electoral rolls and outlawed all political parties, labor confederations and peasant organizations. To this was added the closing down of opposition newspapers (which Arbenz had not done) and the burning of “subversive” books, including Victor Hugo’s Les Miserables, Dostoyevsky novels, and the works of Guatemala’s Nobel Prize-winning author Miguel Angel Asturias, a biting critic of United Fruit.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Meanwhile, John Foster Dulles, who was accused by Toriello of seeking to establish a “banana curtain” in Central America,&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt; was concerned that some “communists” might escape retribution. In cables he exchanged with Ambassador Peurifoy, Dulles insisted that the government arrest those Guatemalans who had taken refuge in foreign embassies and that “criminal charges” be brought against them to prevent them leaving the country, charges such as “having been covert Moscow agents”. The Secretary of State argued that communists should be automatically denied the right of asylum because they were connected with an international conspiracy. The only way they should be allowed to leave, he asserted, was if they agreed to be sent to the Soviet Union. But Castillo Armas refused to accede to Dulles’s wishes on this particular issue, influenced perhaps by the fact that he, as well as some of his colleagues, had been granted political asylum in an embassy at one time or another.&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
One of those who sought asylum in the Argentine Embassy was a 25-year-old Argentine doctor named Ernesto “Che” Guevara. Guevara, who had been living in Guatemala since sometime in 1953, had tried to spark armed resistance to the invading forces, but without any success. Guevara’s experience in Guatemala had a profound effect upon his political consciousness. His first wife, Hilda Gadea, whom he met there, later wrote:&amp;lt;blockquote&amp;gt;Up to that point, he used to say, he was merely a sniper, criticizing from a theoretical point of view the political panorama of our America. From here on he was convinced that the struggle against the oligarchic system and the main enemy, Yankee imperialism, must be an armed one, supported by the people.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In the wake of the coup, the United States confiscated a huge amount of documents from the Guatemalan government, undoubtedly in the hope of finally uncovering the hand of The International Communist Conspiracy behind Arbenz. If this is what was indeed discovered, it has not been made public.&lt;br /&gt;
&lt;br /&gt;
On 30 June, while the dust was still settling, Dulles summed up the situation in Guatemala in a speech which was a monument to coldwarspeak:&amp;lt;blockquote&amp;gt;[The events in Guatemala] expose the evil purpose of the Kremlin to destroy the inter-American system … having gained control of what they call the mass organizations, [the communists] moved on to take over the official press and radio of the Guatemalan Government. They dominated the social security organization and ran the agrarian reform program … dictated to the Congress and to the President … Arbenz … was openly manipulated by the leaders of communism … The Guatemalan regime enjoyed the full support of Soviet Russia … [the] situation is being cured by the Guatemalans themselves.&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;When it came to rewriting history, however, Dulles’s speech had nothing on these lines from a CIA memo written in August 1954 and only for internal consumption no less: “When the communists were forced by outside pressure to attempt to take over Guatemala completely, they forced Arbenz to resign (deleted). They then proceeded to establish a Communist Junta under Col. Carlos Díaz.”&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And in October, John Peurifoy sat before a congressional committee and told them:.&amp;lt;blockquote&amp;gt;My role in Guatemala prior to the revolution was strictly that of a diplomatic observer … The revolution that overthrew the Arbenz government was engineered and instigated by those people in Guatemala who rebelled against the policies and ruthless oppression of the Communist-controlled government.&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Later, Dwight Eisenhower was to write about Guatemala in his memoirs. The former president chose not to offer the slightest hint that the United States had anything to do with the planning or instigation of the coup, and indicated that his administration had only the most tangential of connections to its execution.&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt; (When Soviet leader Nikita Khrushchev’s memoirs were published in the West, the publisher saw fit to employ a noted Kremlinologist to annotate the work, pointing out errors of omission and commission.)&lt;br /&gt;
&lt;br /&gt;
Thus it was that the educated, urbane men of the State Department, the CIA and the United Fruit Company, the pipe-smoking, comfortable men of Princeton, Harvard and Wall Street, assured each other that the illiterate peasants of Guatemala did not deserve the land which had been given to them, that the workers did not need their unions, that hunger and torture were a small price to pay for being rid of the scourge of communism.&lt;br /&gt;
&lt;br /&gt;
The terror carried out by Castillo Armas was only the beginning. It was, as we shall see, to get much worse in time. It continued without pause for more than 40 years.&lt;br /&gt;
&lt;br /&gt;
In 1955, the New York Times reported from the United Nations that “The United States has begun a drive to scuttle a section of the proposed Covenant of Human Rights that poses a threat to its business interests abroad.” The offending section dealt with the right of peoples to self-determination and to permanent sovereignty over their natural wealth and resources. Said the newspaper: “It declares in effect that any country has the right to nationalize its resources …”&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 11. Costa Rica mid-1950s ==&lt;br /&gt;
&lt;br /&gt;
=== Trying to topple an ally, part I ===&lt;br /&gt;
If ever the CIA maintained a love-hate relationship, it was with José Figueres, three times the head of state of Costa Rica.&lt;br /&gt;
&lt;br /&gt;
On the one hand, Figueres, by his own admission in 1975, worked for the CIA “in 20,000 ways … all over Latin America” for 30 years.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; “I collaborated with the CIA when we were trying to topple Trujillo,” he divulged, speaking of the Dominican Republic dictator.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On the other hand, Figueres revealed that the Agency had twice tried to kill him.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; He did not elaborate, although he stated at the same time that he had tried for two years to get the Bay of Pigs invasion called off. This may have precipitated one or both of the assassination attempts.&lt;br /&gt;
&lt;br /&gt;
The CIA also tried to overthrow the Figueres government. In 1964, the first significant exposé of the Agency, The Invisible Government, disclosed that:&amp;lt;blockquote&amp;gt;in the mid-1950s CIA agents intruded deeply into the political affairs of Costa Rica, the most stable and democratic republic in Latin America. Knowledgeable Costa Ricans were aware of the CIA’s role. The CIA’s purpose was to promote the ouster of José (Pepe) Figueres, the moderate socialist who became President in a fair and open election in 1953.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Figueres remained in office until 1958, in this his first term as president; he had headed a liberal junta in the late 1940s.&lt;br /&gt;
&lt;br /&gt;
The Agency’s “major grievance was that Figueres had scrupulously recognized the right of asylum in Costa Rica—for non-Communists and Communists alike. The large influx of questionable characters complicated the agency’s job of surveillance and forced it to increase its staff.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The CIA’s problems with Figueres actually went somewhat deeper. Costa Rica was a haven for hundreds of exiles fleeing from various Latin American right-wing dictatorships, such as in the Dominican Republic, Nicaragua, and Venezuela, and Figueres was providing groups of them with material and moral support in their plans to overthrow these regimes.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; To Figueres, this was entirely in keeping with his anti-totalitarian beliefs, directed against the left as well as the right. The problem was that the dictators targeted for overthrow were all members in good standing of the United States’ anti-Communist, “Free-World” club. (The American attitude toward Trujillo was later modified.) Moreover, Figueres had on occasion expressed criticism of the American policy of supporting such dictatorships while neglecting the economic and social problems of the hemisphere.&lt;br /&gt;
&lt;br /&gt;
These considerations could easily outweigh the fact that Figueres had established his anti-Communist credentials, albeit not of the “ultra” variety, and was no more a “socialist” than US Senator Hubert Humphrey. Although Figueres spoke out strongly at times against foreign investment, as president he was eminently accommodating to Central America’s bêtes noires, the multinational fruit companies.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In addition to providing support to Figueres’s political opponents,&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; the CIA, reported The Invisible Government, tried:&amp;lt;blockquote&amp;gt;to stir up embarrassing trouble within the Communist Party in Costa Rica, and to attempt to link Figueres with the Communists. An effort to produce evidence that Figueres had been in contact with leading Communists during a trip to Mexico was unsuccessful. But CIA agents had better luck with the first part of their strategy—stirring up trouble for the Communists. They succeeded in planting a letter in a Communist newspaper. The letter, purportedly from a leading Costa Rican Communist, put him on record in opposition to the Party line on the [1956] Hungarian revolution. Unaware that the letter was a CIA plant, the leading officials in the American Embassy held an urgent meeting to ponder its meaning. The political officer then dispatched a long classified report to Washington, alerting top policy makers to the possibility of a startling turn in Latin American Communist politics.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In 1955 the Agency carried out an action against Figueres that was more immediately threatening. A deep personal and political animosity between Figueres and Nicaraguan dictator Anastasio Somoza had escalated into violence: an attempt against Somoza’s life, launched from Costa Rica with Figueres’s support, was countered by an invasion from Nicaragua by land and air. Figueres’s biographer, Charles Ameringer, has related that:&amp;lt;blockquote&amp;gt;Figueres accused the U.S. Central Intelligence Agency of aiding the Somoza movement against him. He claimed that the CIA felt indebted to Somoza for the help he had given in overthrowing the Arbenz regime. He asserted that the same pilots and planes (the F-47) that had participated in the attack upon Guatemala, “afterwards came from Nicaragua and machine-gunned eleven defenseless towns in our territory.” According to Figueres, at the same time that the U.S. Department of State arranged the sale of fighter planes for Costa Rica’s defense, CIA planes and pilots were flying sorties for the rebels.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;It is interesting to note that during this period, when virtually nothing had yet been revealed about such blatant CIA covert activities, the fact that the Agency had been caught red-handed tapping Figueres’s telephone was worthy of condemnatory editorial comment by the Washington Post and a like statement by Senator Mike Mansfield on the floor of the Senate.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
José Figueres did not regain the presidency of Costa Rica until 1970, at which time a renewed CIA effort to overthrow him was undertaken, for not very different reasons.&lt;br /&gt;
&lt;br /&gt;
== 12. Syria 1956-1957 ==&lt;br /&gt;
&lt;br /&gt;
=== Purchasing a new government ===&lt;br /&gt;
“Neutrality,” proclaimed John Foster Dulles in 1956, “has increasingly become an obsolete conception, and, except under very exceptional circumstances, it is an immoral and shortsighted conception.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The short-sightedness of the neutralist government lay perhaps in its inability to perceive that its neutralism would lead to John Foster Dulles attempting to overthrow it.&lt;br /&gt;
&lt;br /&gt;
Syria was not behaving like Washington thought a Third World government should. For one thing, it was the only state in the area to refuse all US economic or military assistance. Damascus did not much care for the strings which came attached—the acceptance of military aid usually meant the presence of American military advisers and technicians; furthermore, the US Mutual Security Act of 1955 specified that the recipient country agree to make a contribution to “the defensive strength of the free world”, and declared it US policy “to encourage the efforts of other free nations … to foster private initiative and competition [i.e., capitalism].”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Another difficulty posed by Syria was that, although its governments of recent years had been more or less conservative and had refrained from unpleasant leftist habits like nationalizing American-owned companies, US officials—suffering from what might be called anti-communist paranoia or being victims of their own propaganda—consistently saw the most ominous handwritings on the walls. To appreciate this, one has to read some of the formerly-secret-now-declassified documents of the National Security Council (NSC), based in part on reports received from the American embassy in Damascus during 1955 and 1956 …&lt;br /&gt;
&lt;br /&gt;
“If the popular leftward trend in Syria continues over any considerable period, there is a real danger that Syria will fall completely under left-wing control either by coup or usurpation of authority” … “the fundamental anti-US and anti-West orientation of the Syrians is stimulated by inevitable political histrionics about the Palestine problem” … “Four successive short-lived governments in Syria have permitted continuous and increasing Communist activities” … “the Communists support the leftist cliques [in] the army” … “apathy towards Communism on the part of politicians and army officers” is a threat to security … “the Arab Socialist Resurrectionist Party (ASRP)” and “the Communist Party of Syria are capable of bringing about further deterioration of Syrian internal security” … danger of ASRP “coup d’etat” and “increased Communist penetration of government and army” … “Of all the Arab states Syria is at the present time the most wholeheartedly devoted to a neutralist policy with strong anti-Western overtones” … “If the present trend continues there is a strong possibility that a Communist-dominated Syria will result, threatening the peace and stability of the area and endangering the achievement of our objectives in the Near East” … we “should give priority consideration to developing courses of action in the Near East designed to affect the situation in Syria and to recommending specific steps to combat communist subversion” …&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It would appear that the idea of military men who were leftist and/or apathetic to communists must truly have been an incongruous phenomenon to the American official mind. But nowhere in any of the documents is there mention of the leftists/Communists/ASRP having in fact done anything illegal or wicked, although the language employed is similar to what we saw in the Guatemala chapter: These people don’t join anything, they “infiltrate”, they “penetrate”; they “control”, they’re “opportunistic”. In actuality, the behavior described is like that of other political animals: trying to influence key sectors of the society and win allies. But to the men holding positions of responsibility in the National Security Council and the State Department, the evil intent and danger of such people was so self-evident as not to require articulation.&lt;br /&gt;
&lt;br /&gt;
There is one exception, perhaps expressed to explain away an uncomfortable observation:&amp;lt;blockquote&amp;gt;In fact, the Communist Party does not appear to have as its immediate objective seizure of power. Rather it seeks to destroy national unity, to strengthen support for Soviet policies and opposition to Western policies and to exacerbate tensions in the Arab world. It has made significant progress toward these objectives.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;There is no indication of what the author had in mind by “national unity”.&lt;br /&gt;
&lt;br /&gt;
A leftist-oriented or communist-dominated Syrian government, reasoned the US ambassador to Syria, James Moose, Jr., would clearly threaten American interests in neighboring Turkey, which, in turn, could outflank all the states of the NATO alliance, and so forth and so on.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; It was clear that since the Syrian government could not be relied upon to do anything about this major impending disaster, something would have to be done about the Syrian government.&lt;br /&gt;
&lt;br /&gt;
To this we add the usual Middle-Eastern intrigue: in this case, Iraq plotting with the British to topple the governments in both Syria and Nasser’s Egypt; the British pressuring the Americans to join the conspiracy;&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; and the CIA compromising—leave Nasser alone, at least for the time being, and we’ll do something about Syria.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
An implausible scenario, scandalous, but in the time-honored tradition of the Middle East. The British were old hands at it. Dulles and the Americans, still exulting in their king-making in Iran, were looking to further remake the oil region in their own image.&lt;br /&gt;
&lt;br /&gt;
Wilbur Crane Eveland was a staff member of the National Security Council, the high-level inter-agency group in Washington which, in theory, monitors and controls CIA clandestine activities. Because of Eveland’s background and experience in the Middle East, the CIA had asked that he be lent to the Agency for a series of assignments there.&lt;br /&gt;
&lt;br /&gt;
Archibald Roosevelt was, like his cousin Kermit Roosevelt, a highly-placed official of the CIA; both were grandsons of Teddy. Kermit had masterminded the overthrow of the Iranian government in 1953. Archie had fond hopes of doing the same in Syria.&lt;br /&gt;
&lt;br /&gt;
Michail Bey Ilyan had once served as Syria’s foreign minister. In 1956 he was the leader of the conservative Populist Party.&lt;br /&gt;
&lt;br /&gt;
At a meeting of these three men in Damascus, Syria on 1 July 1956, as described by Eveland in his memoirs, Roosevelt asked Ilyan “what would be needed to give the Syrian conservatives enough control to purge the communists and their leftist sympathizers. Ilyan responded by ticking off names and places: the radio stations in Damascus and Aleppo; a few key senior officers; and enough money to buy newspapers now in Egyptian and Saudi hands.”&lt;br /&gt;
&lt;br /&gt;
“Roosevelt probed further. Could these things, he asked Ilyan, be done with U.S. money and assets alone, with no other Western or Near Eastern country involved?”&lt;br /&gt;
&lt;br /&gt;
“Without question, Ilyan replied, nodding gravely.”&lt;br /&gt;
&lt;br /&gt;
On 26 July, Egyptian President Gamal Abdul Nasser announced that his government was taking over the operation of the Suez Canal. The reaction of the British and French was swift and inflamed. The United States was less openly hostile, though it was critical and Egyptian government funds in the US were frozen. This unexpected incident put a crimp in the CIA’s plans, for—as Ilyan explained to Eveland in despair—Nasser was now the hero of the Arab world, and collaboration with any Western power to overthrow an Arab government was politically indefensible.&lt;br /&gt;
&lt;br /&gt;
Eventually the coup was scheduled for 25 October. The logistics, as outlined by Ilyan, called for senior colonels in the Syrian army to:&amp;lt;blockquote&amp;gt;take control of Damascus, Aleppo, Homs, and Hamah. The frontier posts with Jordan, Iraq, and Lebanon would also be captured in order to seal Syria’s borders until the radio stations announced that a new government had taken over under Colonel Kabbani, who would place armored units at key positions throughout Damascus. Once control had been established, Ilyan would inform the civilians he’d selected that they were to form a new government, but in order to avoid leaks none of them would be told until just a week before the coup.&amp;lt;/blockquote&amp;gt;For this operation, money would have to change hands. Ilyan asked for and received half a million Syrian pounds (approximately $167,000). The Syrian further stipulated that to guarantee their participation the Syrian plotters would require assurance from the highest level of the American government that the US would both back the coup and immediately grant recognition to the new government. This, Ilyan explained, could be communicated as follows: in April, President Eisenhower had said that the United States would oppose aggression in the Middle East, but not without congressional approval. Could the president repeat this statement, in light of the Suez crisis, he asked, on a specified date when Ilyan’s colleagues would be told to expect it? Eisenhower’s words would provide the guarantees they were seeking.&lt;br /&gt;
&lt;br /&gt;
An affirmative reply to Ilyan’s plan arrived in Damascus from Washington the next day. A proper occasion for the requested statement would have to be found and Secretary Dulles would be the one to use it. The scheme was for Dulles to make public reference to Eisenhower’s statement between 16 and 18 October, thus giving Ilyan the week he needed to assemble his civilian team.&lt;br /&gt;
&lt;br /&gt;
Before long, John Foster Dulles held a press conference. In light of recent Israeli attacks on Jordan, one of the reporters present asked whether the United States might come to Jordan’s aid per “our declaration of April 9”.&lt;br /&gt;
&lt;br /&gt;
Yes, replied the Secretary of State, repeating the reference to the April statement. The date was 16 October.&lt;br /&gt;
&lt;br /&gt;
But following close on the heels of this was a message from Ilyan in Damascus to Eveland in Beirut postponing the date of the coup for five days to 30 October because Colonel Kabbani had told Ilyan that his people weren’t quite ready.&lt;br /&gt;
&lt;br /&gt;
The postponement was crucial. Early in the morning of the 30th, a very distraught Michail Ilyan appeared at Eveland’s door. “Last night,” he cried, “the Israelis invaded Egypt and are right now heading for the Suez Canal! How could you have asked us to overthrow our government at the exact moment when Israel started a war with an Arab state?”&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The leftist-trend-in-Syria bell continued to ring in Washington. In January 1957, wrote President Eisenhower later, CIA Director Allen Dulles “submitted reports indicating that the new Syrian Cabinet was oriented to the left”.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; Two months later, Dulles prepared a “Situation Report on Syria” in which he wrote of an “increasing trend toward a decidedly leftist, pro-Soviet government”. Dulles was concerned with “organized leftist officers belonging to the Arab Socialist Resurrection Party”.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; That same month, a State Department internal document stated:&amp;lt;blockquote&amp;gt;The British are believed to favor active stimulation of a change in the present regime in Syria, in an effort to assure a pro-Western orientation on the part of future Syrian governments. … The United States shares the concern of the British Government over the situation in Syria.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Then, in June, an internal Department of Defense memorandum spoke of a possible “leftist coup”. This was to be carried out, according to the memo, against “the leftist Syrian Government”.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Thus it was that in Beirut and Damascus, CIA officers were trying their hands again at stage-managing a Syrian coup. On this occasion, Kermit Roosevelt, rather than cousin Archibald, was pulling the strings. He arranged for one Howard (“Rocky”) Stone to be transferred to Damascus from the Sudan to be sure that the “engineering” was done by a “pro”. Stone was, at thirty-two, already a legend in the CIA’s clandestine service as the man who had helped Kim Roosevelt overthrow the Iranian government four years earlier, though what Stone’s precise contribution was has remained obscure.&lt;br /&gt;
&lt;br /&gt;
The proposed beneficiary of this particular plot was to be Adib Shishakly, former right-wing dictator of Syria, living covertly in Lebanon. Shishakly’s former chief of security, Colonel Ibrahim Husseini, now Syrian military attaché in Rome, was secretly slipped into Lebanon under cover of a CIA-fabricated passport. Husseini was then to be smuggled across the Syrian border in the trunk of a US diplomatic car in order to meet with key Syrian CIA agents and provide assurances that Shishakly would come back to rule once Syria’s government had been overthrown.&lt;br /&gt;
&lt;br /&gt;
But the coup was exposed before it ever got off the ground. Syrian army officers who had been assigned major roles in the operation walked into the office of Syria’s head of intelligence, Colonel Sarraj, turned in their bribe money and named the CIA officers who had paid them. Lieut. Col. Robert Molloy, the American army attaché, Francis Jeton, a career CIA officer, officially Vice Consul at the US Embassy, and the legendary Howard Stone, with the title of Second Secretary for Political Affairs, were all declared personae non gratae and expelled from the country in August.&lt;br /&gt;
&lt;br /&gt;
Col. Molloy was determined to leave Syria in style. As his car approached the Lebanese border, he ran his Syrian motorcycle escort off the road and shouted to the fallen rider that “Colonel Sarraj and his commie friends” should be told that Molloy would “beat the shit out of them with one hand tied behind his back if they ever crossed his path again.”&lt;br /&gt;
&lt;br /&gt;
The Syrian government announcement which accompanied the expulsion order stated that Stone had first made contact with the outlawed Social Nationalist Party and then with the army officers. When the officers reported the plot, they were told to continue their contacts with the Americans and later met Shishakly and Husseini at the homes of US Embassy staff members. Husseini reportedly told the officers that the United States was prepared to give a new Syrian government between 300 and 400 million dollars in aid if the government would make peace with Israel.&lt;br /&gt;
&lt;br /&gt;
An amusing aside to the affair occurred when the Syrian Defense Minister and the Syrian Ambassador to Italy disputed the claim that Husseini had anything to do with the plot. The Ambassador pointed out that Husseini had not been in Syria since 20 July and his passport showed no indication that he had been out of Italy since that time.&lt;br /&gt;
&lt;br /&gt;
The State Department categorized the Syrian charge as “complete fabrications” and retaliated by expelling the Syrian ambassador and a Second Secretary and recalling the American ambassador from Syria. It marked the first time since 1915 that the United States had expelled a chief of mission of a foreign country.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the wake of the controversy, the New York Times reported that:&amp;lt;blockquote&amp;gt;There are numerous theories about why the Syrians struck at the United States. One is that they acted at the instigation of the Soviet Union. Another is that the Government manufactured an anti-U.S. spy story to distract public attention from the significance of Syria’s negotiations with Moscow.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In the same issue, a Times editorial speculated upon other plausible-sounding explanations.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; Neither in its news report nor in its editorial did the New York Times seem to consider even the possibility that the Syrian accusation might be true.&lt;br /&gt;
&lt;br /&gt;
President Eisenhower, recalling the incident in his memoirs, offered no denial to the accusation. His sole comment on the expulsions was: “The entire action was shrouded in mystery but the suspicion was strong that the Communists had taken control of the government. Moreover, we had fresh reports that arms were being sent into Syria from the Soviet bloc.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Syria’s neutralism/“leftism” continued to obsess the United States. Five years later, when John F. Kennedy was in the White House, he met with British Prime Minister Macmillan and the two leaders agreed, according to a CIA report, on “Penetration and cultivation of disruptive elements in the Syrian armed forces, particularly in the Syrian army, so that Syria can be guided by the West.”&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Decades later, Washington was still worried, though Syria had still not “gone communist”.&lt;br /&gt;
&lt;br /&gt;
== 13. The Middle East 1957-1958 ==&lt;br /&gt;
&lt;br /&gt;
=== The Eisenhower Doctrine claims another backyard for America ===&lt;br /&gt;
On 9 March 1957, the United States Congress approved a presidential resolution which came to be known as the Eisenhower Doctrine. This was a piece of paper, like the Truman Doctrine and the Monroe Doctrine before it, whereby the US government conferred upon the US government the remarkable and enviable right to intervene militarily in other countries. With the stroke of a pen, the Middle East was added to Europe and the Western hemisphere as America’s field of play.&lt;br /&gt;
&lt;br /&gt;
The resolution stated that “the United States regards as vital to the national interest and world peace the preservation of the independence and integrity of the nations of the Middle East.” Yet, during this very period, as we have seen, the CIA initiated its operation to overthrow the government of Syria.&lt;br /&gt;
&lt;br /&gt;
The business part of the resolution was contained in the succinct declaration that the United States “is prepared to use armed forces to assist” any Middle East country “requesting assistance against armed aggression from any country controlled by international communism”. Nothing was set forth about non-communist or anti-communist aggression which might endanger world peace.&lt;br /&gt;
&lt;br /&gt;
Wilbur Crane Eveland, the Middle East specialist working for the CIA at the time, had been present at a meeting in the State Department two months earlier called to discuss the resolution. Eveland read the draft, which stated that “many, if not all” of the Middle East states “are aware of the danger that stems from international communism”. Later he wrote:&amp;lt;blockquote&amp;gt;I was shocked. Who, I wondered, had reached this determination of what the Arabs considered a danger? Israel’s army had just invaded Egypt and still occupied all of the Sinai Peninsula and the Gaza Strip. And, had it not been for Russia’s threat to intervene on behalf of the Egyptians, the British, French, and Israeli forces might now be sitting in Cairo, celebrating Nasser’s ignominious fall from power.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The simplistic and polarized view of the world implicit in the Eisenhower Doctrine ignored not only anti-Israeli sentiments but currents of nationalism, pan-Arabism, neutralism and socialism prevalent in many influential quarters of the Middle East. The framers of the resolution saw only a cold-war battlefield and, in doing so, succeeded in creating one.&lt;br /&gt;
&lt;br /&gt;
In April, King Hussein of Jordan dismissed his prime minister, Suleiman Nabulsi, amidst rumors, apparently well-founded, of a coup against the King encouraged by Egypt and Syria and Palestinians living in Jordan. It was the turning point in an ongoing conflict between the pro-West policy of Hussein and the neutralist leanings of the Nabulsi regime. Nabulsi had announced that in line with his policy of neutralism, Jordan would develop closer relations with the Soviet Union and accept Soviet aid if offered. At the same time, he rejected American aid because, he said, the United States had informed him that economic aid would be withheld unless Jordan “severs its ties with Egypt” and “consents to settlement of Palestinian refugees in Jordan”, a charge denied by the State Department. Nabulsi added the commentary that “communism is not dangerous to the Arabs”.&lt;br /&gt;
&lt;br /&gt;
Hussein, conversely, accused “international communism and its followers” of direct responsibility for “efforts to destroy my country”. When pressed for the specifics of his accusation, he declined to provide any.&lt;br /&gt;
&lt;br /&gt;
When rioting broke out in several Jordanian cities, and civil war could not be ruled out, Hussein showed himself equal to the threat to his continued rule. He declared martial law, purged the government and military of pro-Nasser and leftist tendencies, and abolished all political opposition. Jordan soon returned to a state of relative calm.&lt;br /&gt;
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The United States, however, seized upon Hussein’s use of the expression “international communism” to justify rushing units of the Sixth Fleet to the eastern Mediterranean—a super aircraft carrier, two cruisers, and 15 destroyers, followed shortly by a variety of other naval vessels and a battalion of marines which put ashore in Lebanon—to “prepare for possible future intervention in Jordan”.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Despite the fact that nothing resembling “armed aggression from any country controlled by international communism” had taken place, the State Department openly invited the King to invoke the Eisenhower Doctrine.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; But Hussein, who had not even requested the show of force, refused, knowing that such a move would only add fuel to the fires already raging in Jordanian political life. He survived without it.&lt;br /&gt;
&lt;br /&gt;
Sometime during this year the CIA began making secret annual payments to King Hussein, initially in the millions of dollars per year. The practice was to last for 20 years, with the Agency providing Hussein female companions as well. As justification for the payment, the CIA later claimed that Hussein allowed American intelligence agencies to operate freely in Jordan. Hussein himself provided intelligence to the CIA and distributed part of his payments to other government officials who also furnished information or cooperated with the Agency.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A few months later, it was Syria which occupied the front stage in Washington’s melodrama of “International Communism”. The Syrians had established relations with the Soviet Union via trade, economic aid, and military purchases and training. The United States chose to see something ominous in this although it was a state of affairs engendered in no small measure by John Foster Dulles, as we saw in the previous chapter. American antipathy toward Syria was heightened in August following the Syrian government’s exposure of the CIA-directed plot to overthrow it.&lt;br /&gt;
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Washington officials and the American media settled easily into the practice of referring to Syria as a “Soviet satellite” or “quasi-satellite”. This was not altogether objective or spontaneous reporting. Kennett Love, a New York Times correspondent in close contact to the CIA (see Iran chapter), later disclosed some of the background:&amp;lt;blockquote&amp;gt;The US Embassy in Syria connived at false reports issued in Washington and London through diplomatic and press channels to the effect that Russian arms were pouring into the Syrian port of Latakia, that “not more than 123 Migs” had arrived in Syria, and that Lieutenant Colonel Abdel Hameed Serraj, head of Syrian intelligence, had taken over control in a Communist-inspired coup. I travelled all over Syria without hindrance in November and December [1956] and found there were indeed “not more than 123 Migs”. There were none. And no Russian arms had arrived for months. And there had been no coup, although some correspondents in Beirut, just a two-hour drive from Damascus, were dispatching without attribution false reports fed to them by embassy visitors from Damascus and a roving CIA man who worked in the guise of a US Treasury agent. Serraj, who was anti-Communist, had just broken the clumsy British-US-Iraqi-supported plot [to overthrow the Syrian government]. Syria was quiet but worried lest the propaganda presage a new coup d’état or a Western-backed invasion.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;As if to further convince any remaining skeptics, Eisenhower dispatched a personal emissary, Loy Henderson, on a tour of the Middle East. Henderson, not surprisingly, returned with the conclusion that “there was a fear in all Middle East countries that the Soviets might be able to topple the regimes in each of their countries through exploiting the crisis in Syria”.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; He gave no indication as to whether the Syrians themselves thought they were going through a crisis.&lt;br /&gt;
&lt;br /&gt;
As an indication of how artificial were the crises announced by the White House, how arbitrary were the doomsday pronouncements about the Soviet Union, let us consider the following from a Department of Defense internal memorandum of June 1957, about two months before Henderson went to the Middle East:&amp;lt;blockquote&amp;gt;The USSR has shown no intention of direct intervention in any of the previous Mid-Eastern crises, and we believe it is unlikely that they would intervene, directly, to assure the success of a leftist coup in Syria.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In early September, the day after Henderson returned, the United States announced that the Sixth Fleet was once again being sent to the Mediterranean and that arms and other military equipment were being rushed to Jordan, Lebanon, Iraq and Turkey. A few days later, Saudi Arabia was added to the list. The Soviet Union replied with arms shipments to Syria, Egypt and Yemen.&lt;br /&gt;
&lt;br /&gt;
The Syrian government accused the US of sending warships close to her coast in an “open challenge” and said that unidentified planes had been flying constantly over the Latakia area day and night for four days, Latakia being the seaport where Soviet ships arrived.&lt;br /&gt;
&lt;br /&gt;
Syria further claimed that the US had “incited” Turkey to concentrate an estimated 50,000 soldiers on Syria’s border. The Syrians ridiculed the explanation that the Turkish troops were only on maneuvers. Eisenhower later wrote that the troops were at the border with “a readiness to act” and that the United States had already assured the leaders of Turkey, Iraq and Jordan that if they “felt it necessary to take actions against aggression by the Syrian government, the United States would undertake to expedite shipments of arms already committed to the Middle Eastern countries and, further, would replace losses as quickly as possible.” The president had no quarrel with the idea that such action might be taken to repel, in his words, the “anticipated aggression” of Syria, for it would thus be “basically defensive in nature” (emphasis added).&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The American role here may have been more active than Eisenhower suggests. One of his advisers, Emmet John Hughes, has written of how Under-Secretary of State Christian Herter, later to replace an ailing John Foster Dulles as Secretary, “reviewed in rueful detail … some recent clumsy clandestine American attempts to spur Turkish forces to do some vague kind of battle with Syria”.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Dulles gave the impression in public remarks that the United States was anxious to somehow invoke the Eisenhower Doctrine, presumably as a “justification” for taking further action against Syria. But he could not offer any explanation of how this was possible. Certainly Syria was not going to make the necessary request.&lt;br /&gt;
&lt;br /&gt;
The only solution lay in Syria attacking another Arab country which would then request American assistance. This appears to be one rationale behind the flurry of military and diplomatic activity directed at Syria by the US. A study carried out for the Pentagon some years later concluded that in “the 1957 Syrian crisis … Washington seem[ed] to seek the initial use of force by target”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; (emphasis added; “target” refers to Syria).&lt;br /&gt;
&lt;br /&gt;
Throughout this period, Washington officials alternated between striving to enlist testimonials from other Arab nations that Syria was indeed a variety of Soviet satellite and a threat to the region, and assuring the world that the United States had received a profusion of just such testimony. But Jordan, Iraq and Saudi Arabia all denied that they felt threatened by Syria. Egypt, Syria’s closest ally, of course concurred. At the height of the “crisis”, King Hussein of Jordan left for a vacation in Europe. The Iraqi premier declared that his country and Syria had arrived at a “complete understanding”. And King Saud of Saudi Arabia, in a message to Eisenhower, said that US concern over Syria was “exaggerated” and asked the president for “renewed assurances that the United States would refrain from any interference in the internal affairs of Arab states”. Saud added that “efforts to overturn the Syrian regime would merely make the Syrians more amenable to Soviet influence”, a view shared by several observers on all sides.&lt;br /&gt;
&lt;br /&gt;
At the same time, the New York Times reported:&amp;lt;blockquote&amp;gt;From the beginning of the crisis over Syria’s drift to the left, there has been less excitement among her Arab neighbors than in the United States. Foreign diplomats in the area, including many Americans, felt that the stir caused in Washington was out of proportion to the cause.&amp;lt;/blockquote&amp;gt;Eventually, Dulles may have been influenced by this lack of support for the American thesis, for when asked specifically to “characterize what the relation is between Soviet aims in the area and the part that Syria adds to them”, he could only reply that “The situation internally in Syria is not entirely clear and fluctuates somewhat.” Syria, he implied, was not yet in the grip of international Communism.&lt;br /&gt;
&lt;br /&gt;
The next day, Syria, which had no desire to isolate itself from the West, similarly moderated its tone by declaring that the American warships had been 15 miles offshore and had continued “quietly on their way”.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
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It appears that during this same restless year of 1957, the United States was also engaged in a plot to overthrow Nasser and his troublesome nationalism, although the details are rather sketchy. In January, when King Saud and Iraqi Crown Prince Abdul Illah were in New York at the United Nations, they were approached by CIA Director Allen Dulles and one of his top aides, Kermit Roosevelt, with offers of CIA covert planning and funding to topple the Egyptian leader whose radical rhetoric, inchoate though it was, was seen by the royal visitors as a threat to the very idea of monarchy. Nasser and other army officers had overthrown King Farouk of Egypt in 1952. Ironically, Kermit Roosevelt and the CIA have traditionally been given credit for somehow engineering this coup. However, it is by no means certain that they actually carried this out.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“Abdul Illah,” wrote Eveland, “insisted on British participation in anything covert, but the Saudis had severed relations with Britain and refused. As a result, the CIA dealt separately with each: agreeing to fund King Saud’s part in a new area scheme to oppose Nasser and eliminate his influence in Syria; and to the same objective, coordinating in Beirut a covert working group composed of representatives of the British, Iraqi, Jordanian, and Lebanese intelligence services.”&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The conspiracy is next picked up in mid-spring at the home of Ghosn Zogby in Beirut. Zogby, of Lebanese ancestry, was the chief of the CIA Beirut station. He and Kermit Roosevelt, who was staying with him, hosted several conferences of the clandestine planners. “So obvious,” Eveland continued, “were their ‘covert’ gyrations, with British, Iraqi, Jordanian and Lebanese liaison personnel coming and going nightly, that the Egyptian ambassador in Lebanon was reportedly taking bets on when and where the next U.S. coup would take place.” At one of these meetings, the man from the British Secret Intelligence Service (SIS) informed the gathering that teams had been fielded to assassinate Nasser.&lt;br /&gt;
&lt;br /&gt;
Shortly afterwards, Eveland learned from a CIA official that John Foster Dulles, as well as his brother Allen, had directed Roosevelt to work with the British to bring down Nasser. Roosevelt now spoke in terms of a “palace revolution” in Egypt.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
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From this point on we’re fishing in murky waters, for the events which followed produced more questions than answers. With the six countries named above, plus Turkey and Israel apparently getting in on the act, and less than complete trust and love existing amongst the various governments, a host of plots, sub-plots and side plots inevitably sprang to life; at times it bordered on low comedy, though some would call it no more than normal Middle East “diplomacy”.&lt;br /&gt;
&lt;br /&gt;
Between July 1957 and October 1958, the Egyptian and Syrian governments and media announced the uncovering of what appear to be at least eight separate conspiracies to overthrow one or the other government, to assassinate Nasser, and/or prevent the expected merger of the two countries. Saudi Arabia, Iraq and the United States were most often named as conspirators, but from the entanglement of intrigue which surfaced it is virtually impossible to unravel the particular threads of the US role.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Typical of the farcical goings-on, it seems that at least one of the plots to assassinate Nasser arose from the Dulles brothers taking Eisenhower’s remark that he hoped “the Nasser problem could be eliminated” to be an order for assassination, when the president, so the story goes, was merely referring to improved US-Egyptian relations. Upon realizing the error, Secretary Dulles ordered the operation to cease.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; (Three years later, Allen Dulles was again to “misinterpret” a remark by Eisenhower as an order to assassinate Patrice Lumumba of the Congo.)&lt;br /&gt;
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Official American pronouncements during this entire period would have had the world believe that the Soviet Union was the eminence grise behind the strife in Jordan, the “crisis” in Syria, and unrest generally in the Middle East; that the Soviet aim was to dominate the area, while the sole purpose of US policy was to repel this Soviet thrust and maintain the “independence” of the Arab nations. Yet, on three separate occasions during 1957—in February, April and September—the Soviet Union called for a four-power (US, USSR, Great Britain and France) declaration renouncing the use of force and interference in the internal affairs of the Middle Eastern countries. The February appeal had additionally called for a four-power embargo on arms shipments to the region, withdrawal of all foreign troops, liquidation of all foreign bases, and a conference to reach a general Middle East settlement.&lt;br /&gt;
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The Soviet strategy was clearly to neutralize the Middle East, to remove the threat it had long felt from the potentially hostile control of the oil region by, traditionally, France and Great Britain, and now the United States, which sought to fill the “power vacuum” left by the decline of the two European nations as Middle East powers.&lt;br /&gt;
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History does not relate what a Middle East free from big-power manipulation would have been like, for neither France, Great Britain, nor the United States was amenable to even calling the Soviet “bluff”, if that was what it was. The New York Times summarized the attitude of the three Western nations to the first two overtures as one that “deprecated the Soviet proposals as efforts to gain recognition of a Soviet right to a direct voice in the affairs of the Middle East. They have told the Russians to take up their complaints through the United Nations.”&lt;br /&gt;
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Following the September proposal, John Foster Dulles, replying to a question at a press conference, said that “the United States is skeptical of these arrangements with the Soviet Union for ‘hands-off’. What they are apt to mean is our hands off and their hands under the table.” This appears to be the only public comment the US government saw fit to make on the matter.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
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It may be instructive to speculate upon the reaction of the Western nations if the Soviet Union had announced a “Khrushchev Doctrine”, ceding to itself the same scope of action in the Middle East as that stipulated in the Eisenhower Doctrine.&lt;br /&gt;
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In January 1958, Syria and Egypt announced their plans to unite, forming the new nation of the United Arab Republic (UAR). The initiative for the merger had come from Syria who was motivated in no small part by her fear of further American power plays against her. Ironically, under the merger arrangement, the Communist Party, already outlawed in Egypt, was dissolved in Syria, an objective which a year and a half of CIA covert activity had failed to achieve.&lt;br /&gt;
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Two weeks after the birth of the UAR, and in direct response to it, Iraq and Jordan formed the Arab Union, with the United States acting as midwife. This union was short lived, for in July a bloody coup in Iraq overthrew the monarchy, the new regime establishing a republic and promptly renouncing the pact. The trumpets of Armageddon could once more be heard distinctly in the Oval Office. “This somber turn of events,” wrote Eisenhower in his memoirs, “could, without vigorous response on our part, result in a complete elimination of Western influence in the Middle East.”&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; Although the president would not be so crass as to mention a concern about oil, his anxiety attack was likely brought on by the fact that one of the greatest oil reserves in the world was now under rule of a government which might well prove to be not as pliable an ally as the previous regime, and too independent of Washington.&lt;br /&gt;
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The time for a mere show of force was over. The very next day, US miltary forces invaded Lebanon lest the popular impulse from Iraq serve to bring down the Lebanese government.&lt;br /&gt;
&lt;br /&gt;
Of all the Arab states, Lebanon was easily the United States’ closest ally. She alone had supported the Eisenhower Doctrine with any enthusiasm or unequivocally echoed Washington’s panic about Syria. To be more precise, it was the president of Lebanon, Camille Chamoun, and the foreign minister, Charles Malik, a Harvard Ph.D. in philosophy, who had put all their cold-war eggs into the American basket. Chamoun had ample reason to be beholden to the United States. The CIA apparently played a role in his 1952 election,&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; and in 1957 the Agency furnished generous sums of money to Chamoun to use in support of candidates in the Chamber of Deputies (Parliament) June elections who would back him and, presumably, US policies. Funds were also provided to specifically oppose, as punishment, those candidates who had resigned in protest over Chamoun’s adherence to the Eisenhower Doctrine.&lt;br /&gt;
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As is customary in such operations, the CIA sent an “election specialist” along with the money to Beirut to assist in the planning. American officials in Washington and Lebanon proceeded on the assumption, they told each other, that Egypt, Syria and Saudi Arabia would also intervene financially in the elections. The American ambassador to Lebanon, Donald Heath, argued as well, apparently without ironic intention, that “With both the president and the new chamber of deputies supporting American principles, we’d also have a demonstration that representative democracy could work” in the Middle East.&lt;br /&gt;
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To what extent the American funding helped, or even how the money was spent, is not known, but the result was a landslide for pro-government deputies; so much so, that it caused considerable protest within Lebanon, including the charge that Chamoun had stacked the parliament in order to amend the constitution to permit him to seek an otherwise prohibited second six-year term of office the following year.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
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By late April 1958, tensions in Lebanon had reached bursting point. The inordinate pro-American orientation of Chamoun’s government and his refusal to dispel rumors that he would seek a second term incensed both Lebanese nationalists and advocates of the Arab nationalism which Nasser was promoting throughout the Middle East. Demands were made that the government return to the strict neutrality provided for in the National Pact of 1943 at the time of Lebanon’s declaration of independence from France.&lt;br /&gt;
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A rash of militant demonstrations, bombings and clashes with police took place, and when, in early May, the editor of an anti-government newspaper was murdered, armed rebellion broke out in several parts of the country, and US Information Agency libraries in Tripoli and Beirut were sacked. Lebanon contained all the makings of a civil war.&lt;br /&gt;
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“Behind everything,” wrote Eisenhower, “was our deep-seated conviction that the Communists were principally responsible for the trouble and that President Chamoun was motivated only by a strong feeling of patriotism.”&lt;br /&gt;
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The president did not clarify who or what he meant by “Communists”. However, in the next paragraph he refers, without explanation, to the Soviet Union as “stirring up trouble” in the Middle East. And on the following page, the old soldier writes that “there was no doubt in our minds” about Chamoun’s charge that “Egypt and Syria had been instigating the revolt and arming the rebels”.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In the midst of the fighting, John Foster Dulles announced that he perceived “international communism” as the source of the conflict and for the third time in a year the Sixth Fleet was dispatched to the eastern Mediterranean; police supplies to help quell rioters, as well as tanks and other heavy equipment, were airlifted to Lebanon.&lt;br /&gt;
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At a subsequent news conference, Dulles declared that even if international communism were not involved, the Eisenhower Doctrine was still applicable because one of its provisions stated that “the independence of these countries is vital to peace and the national interest of the United States.” “That is certainly a mandate,” he said, “to do something if we think that our peace and vital interests are endangered from any quarter.”&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; Thus did one of the authors of the doctrine bestow upon himself a mandate.&lt;br /&gt;
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Egypt and Syria, from all accounts, supported the rebels’ cause with arms, men and money, in addition to inflammatory radio broadcasts from Cairo, although the extent of the material support is difficult to establish. A UN Observation Group went to Lebanon in June at the request of Foreign Minister Malik and reported that they found no evidence of UAR intervention of any significance. A second UN report in July confirmed this finding. It is open to question, however, what degree of reliance can be placed upon these reports, dealing as they do with so thorny an evaluation and issued by a body in the business of promoting compromise.&lt;br /&gt;
&lt;br /&gt;
In any event, the issue was whether the conflict in Lebanon represented a legitimate, home-grown civil war, or whether it was the doing of the proverbial “outside agitators”. On this point, historian Richard Barnet has observed:&amp;lt;blockquote&amp;gt;No doubt the Observation Group did minimize the extent of UAR participation. But essentially they were correct. Nasser was trying to exploit the political turmoil in Lebanon, but he did not create it. Lebanon, which had always abounded in clandestine arsenals and arms markets, did not need foreign weapons for its domestic violence. Egyptian intervention was neither the stimulus nor the mainstay of the civil strife. Once again a government that had lost the power to rule effectively was blaming its failure on foreign agents.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;President Eisenhower—continuing his flip-flop thinking on the issue—wrote that it now seemed that Nasser “would be just as happy to see a temporary end to the struggle … and contacted our government and offered to attempt to use his influence to end the trouble.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Camille Chamoun had sacrificed Lebanon’s independence and neutrality on the altar of personal ambition and the extensive American aid that derived from subscribing to the Eisenhower Doctrine. Lebanese Muslims, who comprised most of Chamoun’s opposition, were also galled that the Christian president had once again placed the country outside the mainstream of the Arab world, as he had done in 1956 when he refused to break relations with France and Great Britain following their invasion of Egypt.&lt;br /&gt;
&lt;br /&gt;
Chamoun himself had admitted the significance of his pro-American alignment in a revealing comment to Wilbur Crane Eveland. Eveland writes that in late April,&amp;lt;blockquote&amp;gt;I’d suggested that he might ease tensions by making a statement renouncing a move for reelection. Chamoun had snorted and suggested that I look at the calendar: March 23 was a month behind us, and no amendment to permit another term could legally be passed after that date. Obviously, as he pointed out, the issue of the presidency was not the real issue; renunciation of the Eisenhower Doctrine was what his opponents wanted.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Instead of renouncing the doctrine, Chamoun invoked it. Although scattered fighting, at times heavy, was continuing in Lebanon, it was the coup in Iraq on 14 July that tipped the scales in favor of Chamoun making the formal request for military assistance and the United States immediately granting it. A CIA report of a plot against King Hussein of Jordan at about the same time heightened even further Washington’s seemingly unceasing sense of urgency about the Middle East.&lt;br /&gt;
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Chamoun had, by this time, already announced his intention to step down from office when his term expired in September. He was now concerned about American forces helping him to stay alive until that date, as well as their taking action against the rebels. For the previous two months, fear of assassination had kept him constantly inside the presidential palace, never so much as approaching a window. The murder of the Iraqi king and prime minister during the coup was not designed to make him feel more secure.&lt;br /&gt;
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The Eisenhower Doctrine was put into motion not only in the face of widespread opposition to it within Lebanon, but in disregard of the fact that, even by the doctrine’s own dubious provisions, the situation in Lebanon did not qualify: It could hardly be claimed that Lebanon had suffered “armed aggression from any country controlled by international communism”. If further evidence of this were needed, it was provided by veteran diplomat Robert Murphy who was sent to Lebanon by Eisenhower a few days after the US troops had landed. Murphy concluded, he later wrote, that “communism was playing no direct or substantial part in the insurrection”.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Yet, Eisenhower could write that the American Government “was moving in accord with the provisions of the Middle East Resolution [Eisenhower Doctrine], but if the conflict expanded into something that the Resolution did not cover, I would, given time, go to the Congress for additional authorization”.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; Apparently the president did not place too much weight on John Foster Dulles having already determined that the Resolution’s mandate was open-ended.&lt;br /&gt;
&lt;br /&gt;
Thus it was that American military forces were dispatched to Lebanon. Some 70 naval vessels and hundreds of aircraft took part in the operation, many remaining as part of the visible American presence. By 25 July, the US forces on shore totaled at least 10,600. By August 13, their number came to 14,000, more than the entire Lebanese Army and gendarmerie combined.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“In my [radio-TV] address,” wrote Eisenhower, “I had been careful to use the term ‘stationed in’ Lebanon rather than ‘invading’.”&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; This was likely a distinction lost upon many Lebanese, both high and low, supporters of the rebels and supporters of the government, including government tank forces who were prepared to block the entrance into Beirut of US troops; only the last-minute intercession on the spot by the American ambassador may have averted an armed clash.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At a meeting between Robert Murphy and Lebanese Commander-in-Chief General Faud Chehab—related by Eveland who was briefed by Murphy afterwards—the American diplomat was warned that the Lebanese people were “restless, resentful, and determined that Chamoun should resign and U.S. troops leave at once. Otherwise the general could not be responsible for the consequences. For fifteen years his officers had acted behind his back; now, he feared, they might revolt and attack the American forces.”&lt;br /&gt;
&lt;br /&gt;
Murphy had listened patiently, Eveland relates, and then …&amp;lt;blockquote&amp;gt;escorted the general to a window overlooking the sea. Pointing to the supercarrier Saratoga, swinging at anchor on the horizon, the President’s envoy had quietly explained that just one of its aircraft, armed with nuclear weapons, could obliterate Beirut and its environs from the face of the earth. To this, Murphy quickly added that he’d been sent to be sure that it wouldn’t be necessary for American troops to fire a shot. Shehab [Chehab], he was certain, would ensure that there were no provocations on the Lebanese side. That, Murphy told me, ended the conversation. It now seemed that the general had “regained control” of his troops.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;None of the parties seem to have considered what would have been the fate of the thousands of American military personnel in a Beirut obliterated from the face of the earth.&lt;br /&gt;
&lt;br /&gt;
Civil warfare in Lebanon increased in intensity in the two weeks following the American intervention. During this period, CIA transmitters in the Middle East were occupied in sending out propaganda broadcasts of disguised origin, a tactic frequently employed by the Agency. In the case of one broadcast which has been reported, the apparent aim was to deflect anti-US feelings onto the Soviet Union and other targets. But the residents of the Middle East were not the only ones who may have been taken in by the spurious broadcast, for it was picked up by the American press and passed on to an unwitting American public; the following appeared in US newspapers:&amp;lt;blockquote&amp;gt;BEIRUT, July 23 (UPI)—A second mysterious Arab radio station went on the air yesterday calling itself the “Voice of Justice” and claiming to be broadcasting from Syria. Its program heard here consisted of bitter criticism against Soviet Russia and Soviet Premier Khrushchev. Earlier the “Voice of Iraq” went on the air with attacks against the Iraqi revolutionary government. The “Voice of Justice” called Khrushchev the “hangman of Hungary” and warned the people of the Middle East they would suffer the same fate as the Hungarians if the Russians got a foothold in the Middle East.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;On 31 July, the Chamber of Deputies easily chose General Chehab to succeed Chamoun as president in September, an event that soon put a damper on the fighting in Lebanon and marked the beginning of the end of the conflict which, in the final analysis, appears to have been more a violent protest than a civil war. Tension was further eased by the US announcement shortly afterwards of its intention to withdraw a Marine battalion as a prelude to a general withdrawal.&lt;br /&gt;
&lt;br /&gt;
The last American troops left Lebanon in late October without having fired a shot in anger. What had their presence accomplished?&lt;br /&gt;
&lt;br /&gt;
The authors of the Pentagon study referred to earlier concluded that “A balanced assessment of U.S. behavior in the Lebanon crisis is made difficult by the suspicion that the outcome might have been much the same if the United States had done nothing. Even Eisenhower expressed some doubt on this score.”&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
American intervention against the new Iraqi government was more covert. A secret plan for a joint US-Turkish invasion of the country, code-named Operation CANNON-BONE, was drafted by the US Joint Chiefs of Staff shortly after the coup in 1958. Reportedly, only Soviet threats to intercede on Iraq’s side forced Washington to hold back. But in 1960, the United States began to fund the Kurdish guerrillas in Iraq who were fighting for a measure of autonomy.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At the same time, the Iraqis, under Brig. General Abdul Karim Kassem, started to work towards the creation of an international organization to counter the power of the Western oil monopolies. This was to become OPEC, and was not received with joy in certain Western quarters. In February 1960, the Near East Division of the CIA’s clandestine services requested that the Agency find a way to “incapacitate” Kassem for “promoting Soviet bloc political interests in Iraq”. “We do not consciously seek subject’s permanent removal from the scene,” said the Near East Division. “We also do not object should this complication develop.”&lt;br /&gt;
&lt;br /&gt;
As matters turned out, the CIA mailed a monogrammed handkerchief containing an “incapacitating agent” to Kassem from an Asian country. If the Iraqi leader did in fact receive it, it certainly didn’t kill him. That was left to his own countrymen who executed him three years later.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The significance of the Lebanese intervention, as well as the shows of force employed in regard to Jordan and Syria, extended beyond the immediate outcomes. In the period before and after the intervention, Eisenhower, Dulles and other Washington officials offered numerous different justifications for the American military action in Lebanon: protecting American lives; protecting American property; the Eisenhower Doctrine, with various interpretations; Lebanese sovereignty, integrity, independence, etc.; US national interest; world peace; collective self-defense; justice; international law; law and order; fighting “Nasserism” … the need to “do something” …&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In summing up the affair in his memoirs, president Eisenhower seemed to settle upon one rationale in particular, and this is probably the closest to the truth of the matter. This was to put the world—and specifically the Soviet Union and Nasser—on notice that the United States had virtually unlimited power, that this power could be transported to any corner of the world with great speed, that it could and would be used to deal decisively with any situation with which the United States was dissatisfied, for whatever reason.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At the same time, it was a message to the British and the French that there was only one Western superpower in the post-war world, and that their days as great powers in the Lands of Oil were over.&lt;br /&gt;
&lt;br /&gt;
== 14. Indonesia 1957-1958 ==&lt;br /&gt;
&lt;br /&gt;
=== War and pornography ===&lt;br /&gt;
“I think it’s time we held Sukarno’s feet to the fire,” said Frank Wisner, the CIA’s Deputy Director of Plans (covert operations), one day in autumn 1956.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; Wisner was speaking of the man who had led Indonesia since its struggle for independence from the Dutch following the war. A few months earlier, in May, Sukarno had made an impassioned speech before the US Congress asking for more understanding of the problems and needs of developing nations like his own.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The ensuing American campaign to unseat the flamboyant leader of the fifth most populous nation in the world was to run the gamut from large-scale military maneuvers to seedy sexual intrigue.&lt;br /&gt;
&lt;br /&gt;
The previous year, Sukarno had organized the Bandung Conference as an answer to the Southeast Asia Treaty Organization (SEATO), the US-created political-military alliance of area states to “contain communism”. In the Indonesian city of Bandung, the doctrine of neutralism had been proclaimed as the faith of the underdeveloped world. To the men of the CIA station in Indonesia the conference was heresy, so much so that their thoughts turned toward assassination as a means of sabotaging it.&lt;br /&gt;
&lt;br /&gt;
In 1975, the Senate committee which was investigating the CIA heard testimony that Agency officers stationed in an East Asian country had suggested that an East Asian leader be assassinated “to disrupt an impending Communist [sic] Conference in 1955”.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; (In all likelihood, the leader referred to was either Sukarno or Chou En-lai of China.) But, said the committee, cooler heads prevailed at CIA headquarters in Washington and the suggestion was firmly rejected.&lt;br /&gt;
&lt;br /&gt;
Nevertheless, a plane carrying eight members of the Chinese delegation, a Vietnamese, and two European journalists to the Bandung Conference crashed under mysterious circumstances. The Chinese government claimed that it was an act of sabotage carried out by the US and Taiwan, a misfired effort to murder Chou En-lai. The chartered Air India plane had taken off from Hong Kong on 11 April 1955 and crashed in the South China Sea. Chou En-lai was scheduled to be on another chartered Air India flight a day or two later. The Chinese government, citing what it said were press reports from the Times of India, stated that the crash was caused by two time bombs apparently placed aboard the plane in Hong Kong. A clockwork mechanism was later recovered from the wrecked airliner and the Hong Kong police called it a case of “carefully planned mass murder”. Months later, British police in Hong Kong announced that they were seeking a Chinese Nationalist for conspiracy to cause the crash, but that he had fled to Taiwan.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1967 a curious little book appeared in India, entitled I Was a CIA Agent in India, by John Discoe Smith, an American. Published by the Communist Party of India, it was based on articles written by Smith for Literaturnaya Gazeta in Moscow after he had defected to the Soviet Union around 1960. Smith, born in Quincy, Mass. in 1926, wrote that he had been a communications technician and code clerk at the US Embassy in New Delhi in 1955, performing tasks for the CIA as well. One of these tasks was to deliver a package to a Chinese Nationalist which Smith later learned, he claimed, contained the two time bombs used to blow up the Air India plane. The veracity of Smith’s account cannot be determined, although his employment at the US Embassy in New Delhi from 1954 to 1959 is confirmed by the State Department Biographic Register.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Elsewhere the Senate committee reported that it had “received some evidence of CIA involvement in plans to assassinate President Sukarno of Indonesia”, and that the planning had proceeded to the point of identifying an agent whom it was believed might be recruited for the job.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; (The committee noted that at one time, those at the CIA who were concerned with possible assassinations and appropriate methods were known internally as the “Health Alteration Committee”.)&lt;br /&gt;
&lt;br /&gt;
To add to the concern of American leaders, Sukarno had made trips to the Soviet Union and China (though to the White House as well), he had purchased arms from Eastern European countries (but only after being turned down by the United States),&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; he had nationalized many private holdings of the Dutch, and, perhaps most disturbing of all, the Indonesian Communist Party (PKI) had made impressive gains electorally and in union-organizing, thus earning an important role in the coalition government.&lt;br /&gt;
&lt;br /&gt;
It was a familiar Third World scenario, and the reaction of Washington policy-makers was equally familiar. Once again, they were unable, or unwilling, to distinguish nationalism from pro-communism, neutralism from wickedness. By any definition of the word, Sukarno was no communist. He was an Indonesian nationalist and a “Sukarnoist” who had crushed the PKI forces in 1948 after the independence struggle had been won.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; He ran what was largely his own show by granting concessions to both the PKI and the Army, balancing one against the other. As to excluding the PKI, with its more than one million members, from the government, Sukarno declared: “I can’t and won’t ride a three-legged horse.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
To the United States, however, Sukarno’s balancing act was too precarious to be left to the vagaries of the Indonesian political process. It mattered not to Washington that the Communist Party was walking the legal, peaceful road, or that there was no particular “crisis” or “chaos” in Indonesia, so favored as an excuse for intervention. Intervention there would be.&lt;br /&gt;
&lt;br /&gt;
It would not be the first. In 1955, during the national election campaign in Indonesia, the CIA had given a million dollars to the Masjumi party, a centrist coalition of Muslim organizations, in a losing bid to thwart Sukarno’s Nationalist Party as well as the PKI. According to former CIA officer Joseph Burkholder Smith, the project “provided for complete write-off of the funds, that is, no demand for a detailed accounting of how the funds were spent was required. I could find no clue as to what the Masjumi did with the million dollars.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1957, the CIA decided that the situation called for more direct action. It was not difficult to find Indonesian colleagues-in-arms for there already existed a clique of army officers and others who, for personal ambitions and because they disliked the influential position of the PKI, wanted Sukarno out, or at least out of their particular islands. (Indonesia is the world’s largest archipelago, consisting of some 3,000 islands.)&lt;br /&gt;
&lt;br /&gt;
The military operation the CIA was opting for was of a scale that necessitated significant assistance from the Pentagon, which could be secured for a political action mission only if approved by the National Security Council’s “Special Group” (the small group of top NSC officials who acted in the president’s name, to protect him and the country by evaluating proposed covert actions and making certain that the CIA did not go off the deep end; known at other times as the 5412 Committee, the 303 Committee, the 40 Committee, or the Operations Advisory Group).&lt;br /&gt;
&lt;br /&gt;
The manner in which the Agency went about obtaining this approval is a textbook example of how the CIA sometimes determines American foreign policy. Joseph Burkholder Smith, who was in charge of the Agency’s Indonesian desk in Washington from mid-1956 to early 1958, has described the process in his memoirs: Instead of first proposing the plan to Washington for approval, where “premature mention … might get it shot down”…&amp;lt;blockquote&amp;gt;we began to feed the State and Defense departments intelligence that no one could deny was a useful contribution to understanding Indonesia. When they had read enough alarming reports, we planned to spring the suggestion we should support the colonels’ plans to reduce Sukarno’s power. This was a method of operation which became the basis of many of the political action adventures of the 1960s and 1970s. In other words, the statement is false that CIA undertook to intervene in the affairs of countries like Chile only after being ordered to do so by … the Special Group. … In many instances, we made the action programs up ourselves after we had collected enough intelligence to make them appear required by the circumstances. Our activity in Indonesia in 1957-1958 was one such instance.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; (Emphasis in original.)&amp;lt;/blockquote&amp;gt;When the Communist Party did well again in local elections held in July, the CIA viewed it as “a great help to us in convincing Washington authorities how serious the Indonesian situation was. The only person who did not seem terribly alarmed at the PKI victories was Ambassador Allison. This was all we needed to convince John Foster Dulles finally that he had the wrong man in Indonesia. The wheels began to turn to remove this last stumbling block in the way of our operation.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; John Allison, wrote Smith, was not a great admirer of the CIA to begin with. And in early 1958, after less than a year in the post, he was replaced as ambassador by Howard Jones, whose selection “pleased” the CIA Indonesia staff.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On 30 November 1957, several hand grenades were tossed at Sukarno as he was leaving a school. He escaped injury, but 10 people were killed and 48 children injured. The CIA in Indonesia had no idea who was responsible, but it quickly put out the story that the PKI was behind it “at the suggestion of their Soviet contacts in order to make it appear that Sukarno’s opponents were wild and desperate men”. As it turned out, the culprits were a Muslim group not associated with the PKI or with the Agency’s military plotters.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The issue of Sukarno’s supposed hand-in-glove relationship with Communists was pushed at every opportunity. The CIA decided to make capital of reports that a good-looking blonde stewardess had been aboard Sukarno’s aircraft everywhere he went during his trip in the Soviet Union and that the same woman had come to Indonesia with Soviet President Kliment Voroshilov and had been seen several times in the company of Sukarno. The idea was that Sukarno’s well-known womanizing had trapped him in the spell of a Soviet female agent. He had succumbed to Soviet control, CIA reports implied, as a result of her influence or blackmail, or both.&lt;br /&gt;
&lt;br /&gt;
“This formed the foundation of our flights of fancy,” wrote Smith. “We had as a matter of fact, considerable success with this theme. It appeared in the press around the world, and when Round Table, the serious British quarterly of international affairs, came to analyze the Indonesian revolt in its March 1958 issue, it listed Sukarno’s being blackmailed by a Soviet female spy as one of the reasons that caused the uprising.”&lt;br /&gt;
&lt;br /&gt;
Seemingly, the success of this operation inspired CIA officers in Washington to carry the theme one step further. A substantial effort was made to come up with a pornographic film or at least some still photographs that could pass for Sukarno and his Russian girl friend engaged in “his favorite activity”. When scrutiny of available porno films (supplied by the Chief of Police of Los Angeles) failed to turn up a couple who could pass for Sukarno (dark and bald) and a beautiful blonde Russian woman, the CIA undertook to produce its own films, “the very films with which the Soviets were blackmailing Sukarno”. The Agency developed a full-face mask of the Indonesian leader which was to be sent to Los Angeles where the police were to pay some porno-film actor to wear it during his big scene. This project resulted in at least some photographs, although they apparently were never used.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Another outcome of the blackmail effort was a film produced for the CIA by Robert Maheu, former FBI agent and intimate of Howard Hughes. Maheu’s film starred an actor who resembled Sukarno. The ultimate fate of the film, which was entitled “Happy Days”, has not been reported.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In other parts of the world, at other times, the CIA has done better in this line of work, having produced sex films of target subjects caught in flagrante delicto who had been lured to Agency safe-houses by female agents.&lt;br /&gt;
&lt;br /&gt;
In 1960, Col. Truman Smith, US Army Ret., writing in Reader’s Digest about the KGB, declared: “It is difficult for most of us to appreciate its menace, as its methods are so debased as to be all but beyond the comprehension of any normal person with a sense of right and wrong.” One of the KGB methods the good colonel found so debased was the making of sex films to be used as blackmail. “People depraved enough to employ such methods,” he wrote, “find nothing distasteful in more violent methods.”&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Sex could be used at home as well to further the goals of American foreign policy. Under the cover of the US foreign aid program, at that time called the Economic Cooperation Administration, Indonesian policemen were trained and then recruited to provide information on Soviet, Chinese and PKI activities in their country. Some of the men singled out as good prospects for this work were sent to Washington for special training and to be softened up for recruitment. Like Sukarno, reportedly, these police officers invariably had an obsessive desire to sleep with a white woman. Accordingly, during their stay they were taken to Baltimore’s shabby sex district to indulge themselves.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Special Group’s approval of the political action mission was forthcoming in November 1957,&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; and the CIA’s paramilitary machine was put into gear. In this undertaking, as in others, the Agency enjoyed the advantage of the United States’ far-flung military empire. Headquarters for the operation were established in neighboring Singapore, courtesy of the British; training bases set up in the Philippines; airstrips laid out in various parts of the Pacific to prepare for bomber and transport missions; Indonesians, along with Filipinos, Taiwanese, Americans, and other “soldiers of fortune” were assembled in Okinawa and the Philippines along with vast quantities of arms and equipment.&lt;br /&gt;
&lt;br /&gt;
For this, the CIA’s most ambitious military operation to date, tens of thousands of rebels were armed, equipped and trained by the US Army. US Navy submarines, patrolling off the coast of Sumatra, the main island, put over-the-beach parties ashore along with supplies and communications equipment. The US Air Force set up a considerable Air Transport force which air-dropped many thousands of weapons deep into Indonesian territory. And a fleet of 15 B-26 bombers was made available for the conflict after being “sanitized” to ensure that they were “non-attributable” and that all airborne equipment was “deniable”.&lt;br /&gt;
&lt;br /&gt;
In the early months of 1958, rebellion began to break out in one part of the Indonesian island chain, then another. CIA pilots took to the air to carry out bombing and strafing missions in support of the rebels. In Washington, Col. Alex Kawilarung, the Indonesian military attaché, was persuaded by the Agency to “defect”. He soon showed up in Indonesia to take charge of the rebel forces. Yet, as the fighting dragged on into spring, the insurgents proved unable to win decisive victories or take the offensive, although the CIA bombing raids were taking their toll. Sukarno later claimed that on a Sunday morning in April, a plane bombed a ship in the harbor of the island of Ambon—all those aboard losing their lives—as well as hitting a church, which demolished the building and killed everyone inside. He stated that 700 casualties had resulted from this single run.&lt;br /&gt;
&lt;br /&gt;
On 15 May, a CIA plane bombed the Ambon marketplace, killing a large number of civilians on their way to church on Ascension Thursday. The Indonesian government had to act to suppress public demonstrations.&lt;br /&gt;
&lt;br /&gt;
Three days later, during another bombing run over Ambon, a CIA pilot, Allen Lawrence Pope, was shot down and captured. Thirty years old, from Perrine, Florida, Pope had flown 55 night missions over Communist lines in Korea for the Air Force. Later he spent two months flying through Communist flak for the CIA to drop supplies to the French at Dien Bien Phu. Now his luck had run out. He was to spend four years as a prisoner in Indonesia before Sukarno acceded to a request from Robert Kennedy for his release.&lt;br /&gt;
&lt;br /&gt;
Pope was captured carrying a set of incriminating documents, including those which established him as a pilot for the US Air Force and the CIA airline CAT. Like all men flying clandestine missions, Pope had gone through an elaborate procedure before taking off to “sanitize” him, as well as his aircraft. But he had apparently smuggled the papers aboard the plane, for he knew that to be captured as an “anonymous, stateless civilian” meant having virtually no legal rights and running the risk of being shot as a spy in accordance with custom. A captured US military man, however, becomes a commodity of value for his captors while he remains alive.&lt;br /&gt;
&lt;br /&gt;
The Indonesian government derived immediate material concessions from the United States as a result of the incident. Whether the Indonesians thereby agreed to keep silent about Pope is not known, but on 27 May the pilot and his documents were presented to the world at a news conference, thus contradicting several recent statements by high American officials.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Notable amongst these was President Eisenhower’s declaration on 30 April concerning Indonesia: “Our policy is one of careful neutrality and proper deportment all the way through so as not to be taking sides where it is none of our business.”&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And on 9 May, an editorial in the New York Times had stated:&amp;lt;blockquote&amp;gt;It is unfortunate that high officials of the Indonesian Government have given further circulation to the false report that the United States Government was sanctioning aid to Indonesia’s rebels. The position of the United States Government has been made plain, again and again. Our Secretary of State was emphatic in his declaration that this country would not deviate from a correct neutrality … the United States is not ready … to step in to help overthrow a constituted government. Those are the hard facts. Jakarta does not help its case, here, by ignoring them.&amp;lt;/blockquote&amp;gt;With the exposure of Pope and the lack of rebel success in the field, the CIA decided that the light was no longer worth the candle, and began to curtail its support. By the end of June, Indonesian army troops loyal to Sukarno had effectively crushed the dissident military revolt.&lt;br /&gt;
&lt;br /&gt;
The Indonesian leader continued his adroit balancing act between the Communists and the army until 1965, when the latter, likely with the help of the CIA, finally overthrew his regime.&lt;br /&gt;
&lt;br /&gt;
== 15. Western Europe 1950s and 1960s ==&lt;br /&gt;
&lt;br /&gt;
=== Fronts within fronts within fronts ===&lt;br /&gt;
At the British Labour Party conference in 1960, Michael Foot, the party’s future leader and a member of its left wing, was accused of being a “fellow traveller” by then-leader Hugh Gaitskell. Foot responded with a reference to Gaitskell and others of the party’s right wing: “But who,” he asked, “are they travelling with?”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
They, it turned out, had been travelling with the CIA for some years. Fellow passengers were Frenchmen, Germans, Dutch, Italians, and a host of other West Europeans; all taking part in a CIA operation to win the hearts and minds of liberals, social democrats, and assorted socialists, to keep them from the clutches of the Russian bear.&lt;br /&gt;
&lt;br /&gt;
It was an undertaking of major proportions. For some 20 years, the Agency used dozens of American foundations, charitable trusts and the like, including a few of its own creation, as conduits for payments to all manner of organizations in the United States and abroad, many of which, in turn, funded other groups. So numerous were the institutions involved, so many were the interconnections and overlaps, that it is unlikely that anyone at the CIA had a grasp of the full picture, let alone exercised broad control over it or proper accounting. (See Appendix I for a partial organizational chart.)&lt;br /&gt;
&lt;br /&gt;
The ultimate beneficiaries of this flow of cash were political parties, magazines, news agencies, journalists’ unions, other unions and labor organizations, student and youth groups, lawyers’ associations, and other enterprises already committed to “The Free World” which could be counted upon to spread the gospel further if provided with sufficient funding.&lt;br /&gt;
&lt;br /&gt;
The principal front organization set up by the CIA in this period was the grandly named Congress for Cultural Freedom (CCF). In June 1950, prominent literati and scientists of the United States and Europe assembled in the Titiana Palace Theatre, in the American Zone of Berlin, before a large audience to launch the organization whose purpose was to “defend freedom and democracy against the new tyranny sweeping the world”. The CCF was soon reaching out in all directions with seminars, conferences, and a wide program of political and cultural activities in Western Europe as well as India, Australia, Japan, Africa and elsewhere. It had, moreover, more than 30 periodicals under its financial wing, including, in Europe:&amp;lt;blockquote&amp;gt;&amp;lt;blockquote&amp;gt;Socialist Commentary, Censorship, Science and Freedom, Minerva, Soviet Survey (or Survey), China Quarterly, and Encounter in Great Britain;&amp;lt;/blockquote&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;&amp;lt;blockquote&amp;gt;Preuves, Censure Contre les Artes et la Pensée, Mundo Nuevo, and Cuadernos in France (the last two in Spanish, aimed at Latin America);&amp;lt;/blockquote&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;&amp;lt;blockquote&amp;gt;Perspektiv in Denmark, Argumenten in Sweden, Irodalmi Ujsag in Hungary, Der Monat in Germany, Forum in Austria, Tempo Presente in Italy, and Vision in Switzerland.&amp;lt;/blockquote&amp;gt;&amp;lt;/blockquote&amp;gt;There were as well CCF links to The New Leader, Africa Report, East Europe and Atlas in New York.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Generally, the CCF periodicals were well-written political and cultural magazines which, in the words of former CIA executive Ray Cline, “would not have been able to survive financially without CIA funds”.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Amongst the other media-related organizations subsidized by the CIA in Europe at this time were the West German news agency DENA (later known as DPA),&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; the international association of writers PEN, located in Paris, certain French newspapers,&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; the International Federation of Journalists, and Forum World Features, a news feature service in London whose stories were bought by some 140 newspapers around the world, including about 30 in the United States, amongst which were the Washington Post and four other major dailies. The Church committee of the US Senate reported that “major U.S. dailies” which took the service were informed that Forum World Features was “CIA-controlled”. The Guardian and The Sunday Times of Great Britain also used the service, which earlier had been called Forum Service. By 1967, according to one of Forum’s leading writers, the news service had become perhaps “the principal CIA media effort in the world”, no small accomplishment when one considers that the CIA, in its heyday, was devoting a reported 29 percent of its budget to media and propaganda.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Another important recipient of CIA beneficence was Axel Springer, the West German press baron who was secretly funneled about $7 million in the early 1950s to help him build up his vast media empire. Springer, until he died in 1985, was the head of the largest publishing conglomerate in Western Europe, standing as a tower of pro-Western and anti-communist sentiment. The publisher of the influential West German weekly Der Spiegel, Rudolph Augstein, has observed: “No single man in Germany, before or after Hitler, with the possible exception of Bismarck or the two emperors, has had so much power as Springer.” His relationship with the CIA reportedly continued until at least the early 1970s.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The originator of the American program, the head of the CIA’s International Organizations Division, Tom Braden, later wrote that the Agency placed one operative in the CCF and that another became an editor of the CCF’s most important magazine, Encounter.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; Presumably there was at least one CIA agent or officer in each of the funded groups. Braden stated that “The agents could … propose anti-Communist programs to the official leaders of the organizations.” He added, however, that it was a policy to “protect the integrity of the organization by not requiring it to support every aspect of official American policy.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Cultural Freedom journals appealed to the non-Marxist left (Forum, by contrast, was conservative), generally eschewing the class struggle and excessive nationalization of industry. They subscribed to Daniel Bell’s “the end of ideology” thesis, the raison d’être of which was that since no one could call for dying for capitalism with a straight face, the idea of dying for socialism or any other ideology had to be discredited. At the same time, the journals advocated a reformed capitalism, a capitalism with a human face.&lt;br /&gt;
&lt;br /&gt;
To the cold warriors in Washington who were paying the bills, however, the idea of reforming capitalism was of minimal interest. What was of consequence was the commitment of the magazines to a strong, well-armed, and united Western Europe, allied to the United States, which would stand as a bulwark against the Soviet bloc; support for the Common Market and NATO; critical analysis of what was seen as the intellectual component of international communist subversion; skepticism of the disarmament, pacifism, and neutralism espoused by the likes of the prominent Campaign for Nuclear Disarmament (CND) in Great Britain. Criticism of US foreign policy took place within the framework of cold-war assumptions; for example, that a particular American intervention was not the most effective way of combatting communism, not that there was anything wrong with intervention per se or that the United States was supporting the wrong side.&lt;br /&gt;
&lt;br /&gt;
“Private” publications such as these could champion views which official US government organs like the Voice of America could not, and still be credible. The same was true of the many other private organizations on the CIA payroll at this time.&lt;br /&gt;
&lt;br /&gt;
In 1960, CND and other elements of the Labour Party’s left wing succeeded in winning over the party’s conference to a policy of complete, unilateral nuclear disarmament and neutrality in the cold war. In addition, two resolutions supporting NATO were voted down. Although the Labour Party was not in power at the time, the actions carried considerable propaganda and psychological value. Washington viewed the turn of events with not a little anxiety, for such sentiments could easily spread to the major parties of other NATO countries.&lt;br /&gt;
&lt;br /&gt;
The right wing of the Labour Party, which had close, not to say intimate, connections to the Congress for Cultural Freedom, Encounter, New Leader, and other CIA “assets” and fronts, undertook a campaign to reverse the disarmament resolution. The committee set up for the purpose issued an appeal for funds, and soon could report that many small donations had been received, together with a large sum from a source that wished to remain anonymous. Over the next year, there was sufficient funding for a permanent office, a full-time, paid chairman and paid staff, field workers, traveling expenses, tons of literature sent to a large mailing list within the movement, a regular bulletin sent free, etc.&lt;br /&gt;
&lt;br /&gt;
Their opponents could not come close to matching this propaganda blitz. At the 1961 conference, the unilateralist and neutralist decisions were decisively overturned and the Labour Party returned to the NATO fold.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Supporters of the CIA have invariably defended the Agency’s sundry activities in Western Europe on the grounds that the Russians were the first to be so engaged there and had to be countered. Whatever truth there may be in this assertion, the fact remains, as Tom Braden has noted, that the American effort spread to some fields “where they [the Russians] had not even begun to operate”.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; Braden doesn’t specify which fields, but it seems that political parties was one: The CIA had working/financial relationships with leading members of the West German Social Democratic Party, two parties in Austria, the Christian Democrats of Italy, and the Liberal Party, in addition to the Labour Party, in Britain,&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; and probably at least one party in every other Western European country, all of which purported to be independent of either superpower, something the various Communist parties, whether supported by the Soviet Union or not, could never get away with.&lt;br /&gt;
&lt;br /&gt;
The media provides another case in point. Neither Braden, nor anyone else apparently, has cited examples of publications or news agencies in Western Europe—pro-Communist or anti-Nato, etc.—which, ostensibly independent in the cold war, were covertly funded by the Soviet Union.&lt;br /&gt;
&lt;br /&gt;
More importantly, it should be borne in mind that all the different types of enterprises and institutions supported by the CIA in Western Europe were supported by the Agency all over the Third World for decades on a routine basis without a Russian counterpart in sight. The growing strength of the left in post-war Europe was motivation enough for the CIA to develop its covert programs, and this was a circumstance deriving from World War II and the economic facts of life, not from Soviet propaganda and manipulation.&lt;br /&gt;
&lt;br /&gt;
Operation Gladio&lt;br /&gt;
&lt;br /&gt;
The rationale behind it was your standard cold-war paranoia: There’s a good chance the Russians will launch an unprovoked invasion of Western Europe. And if they defeated the Western armies and forced them to flee, certain people had to remain behind to harass the Russians with guerrilla warfare and sabotage, and act as liaisons with those abroad. The “stay-behinds” would be provided with funds, weapons, communication equipment and training exercises. The planning for this covert paramilitary network, code-named “Operation Gladio” (Italian for “sword”), began in 1949, involving initially the British, the Americans and the Belgians. It eventually established units in every non-communist country in Europe—including Greece and Turkey and neutral Sweden and Switzerland—with the apparent exceptions of Ireland and Finland. The question of whether the units were more under the control of national governments or NATO remains purposely unclear, although from an operational point of view, it appears that the CIA and various other intelligence services were calling the shots.&lt;br /&gt;
&lt;br /&gt;
As matters turned out, in the complete absence of any Russian invasions, the operation was used almost exclusively to inflict political damage upon domestic leftist movements.&lt;br /&gt;
&lt;br /&gt;
The Gladio story broke in Italy in the fall of 1990, stemming from a judicial investigation into a 1972 car-bombing which discovered that the explosives had come from one of the 139 secret weapons depots kept for Gladio’s forces in Italy. Subsequently, the head of the Italian parliamentary inquiry into the matter revealed that “When Gladio was started, the Americans would often insist … that the organization also had to be used to counter any insurgencies.” Retired Greek Gen. Nikos Kouris told a similar story, declaring that a Greek force was formed with CIA help in 1955 to intervene in case of Communist threat, whether external or internal. “There were ex-military men, specially trained soldiers and also civilians. What held them together was one ideological common denominator: extreme rightism.”&lt;br /&gt;
&lt;br /&gt;
As in Germany (see Germany chapter), the Italian operation was closely tied to terrorists. A former Gladio agent, Roberto Cavallero, went public to charge that there was a direct link between Gladio and Italy’s wave of terrorist bombings in the 1970s and early 1980s which left at least 300 dead. He said that Gladio had trained him and many others “to prepare groups which, in the event of an advance by left wing forces in our country, would fill the streets, creating a situation of such tension as to require military intervention.” Cavallero was of course referring to electoral advances of the Italian Communist Party, not an invasion by the Soviet Union.&lt;br /&gt;
&lt;br /&gt;
The single worst terrorist action was the bombing at the Bologna railway station in August 1980 which claimed 86 lives. The Observer of London later reported:&amp;lt;blockquote&amp;gt;The Italian railway bombings were blamed on the extreme Left as part of a strategy to convince voters that the country was in a state of tension and that they had no alternative to voting the safe Christian Democrat ticket. All clues point to the fact that they were masterminded from within Gladio.&amp;lt;/blockquote&amp;gt;One of the men sought for questioning in Italy about the Bologna bombing, Roberto Fiore, has lived in London ever since and the British government has refused to extradite him. He is apparently under the protective wing of MI6 (Britain’s CIA) for whom he has provided valuable intelligence.&lt;br /&gt;
&lt;br /&gt;
The kidnapping and murder in 1978 of Aldo Moro, the leader of the Christian Democrats, which was attributed to the Red Brigades, appears now to have also been the work of Gladio agents provocateur who infiltrated the organization. Just prior to his abduction, Moro had announced his intention to enter into a governmental coalition with the Communist Party.&lt;br /&gt;
&lt;br /&gt;
In Belgium, in 1983, to convince the public that a security crisis existed, Gladio operatives as well as police officers staged a series of seemingly random shootings in supermarkets which, whether intended or not, led to several deaths. A year later, a party of US Marines parachuted into Belgium with the intention of attacking a police station. One Belgian citizen was killed and one of the Marines lost an eye in the operation, that was intended to jolt the local Belgian police into a higher state of alert, and to give the impression to the comfortable population at large that the country was on the brink of Red revolution. Guns used in the operation were later planted in a Brussels house used by a Communist splinter group.&lt;br /&gt;
&lt;br /&gt;
As late as 1990, large stockpiles of weapons and explosives for Operation Gladio could still be found in some member countries, and Italian Prime Minister Giulio Andreotti disclosed that more than 600 people still remained on the Gladio payroll in Italy.&lt;br /&gt;
&lt;br /&gt;
[continued on page 471]&lt;br /&gt;
&lt;br /&gt;
== 16. British Guiana 1953-1964 ==&lt;br /&gt;
&lt;br /&gt;
=== The CIA’s international labor mafia ===&lt;br /&gt;
For a period of 11 years, two of the oldest democracies in the world, Great Britain and the United States, went to great lengths to prevent a democratically elected leader from occupying his office.&lt;br /&gt;
&lt;br /&gt;
The man was Dr. Cheddi Jagan. The grandson of indentured immigrants from India, Jagan had become a dentist in the United States, then returned to his native Guiana. In 1953, at the age of 35, he and the People’s Progressive Party (PPP) were elected by a large majority to head the government of the British colony. Jagan’s victory was due in part to the fact that Indians comprised about 46 percent of the population; those of African origin made up about 36 percent.&lt;br /&gt;
&lt;br /&gt;
The PPP’s program in office was hardly revolutionary. It encouraged foreign investment in the mining sectors while attempting to institute liberal reforms such as strengthening the rights of unionists and tenant farmers, creating a public school system that would lessen church control of education, and removing a ban on the import of “undesirable” publications, films and records. But the British Conservative government was not disposed to live with such policies advocated by a man who talked suspiciously like a socialist. The government and the British media, as well as the American media, subjected the Jagan administration to a campaign of red-scare accusations and plain lies in the fashion of Senator McCarthy whose -ism was then all the rage in the United States.&lt;br /&gt;
&lt;br /&gt;
Four and a half months after Jagan took office, the government of Winston Churchill flung him out. The British sent naval and army forces, suspended the constitution and removed the entire Guianese government. At the same time, the barristers drew up some papers which the Queen signed, so it was all nice and legal.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“Her Majesty’s Government,” said the British Colonial Secretary during a debate in Parliament, “are not prepared to tolerate the setting up of Communist states in the British Commonwealth.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The American attitude toward this slap in the face of democracy can be surmised by the refusal of the US government to allow Jagan to pass in transit through the United States when he tried to book a flight to London to attend the parliamentary debate. According to Jagan, Pan Am would not even sell him a ticket. (Pan Am has a long history of collaboration with the CIA, a practice initiated by the airline’s president, Juan Trippe, the son-in-law of Roosevelt’s Secretary of State, Edward R. Stettinius.)&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By this time the CIA had already gotten its foot in the door of the British Guiana labor movement, by means of the marriage of the Agency to the American Federation of Labor in the United States. One of the early offsprings of this union was the Inter-American Regional Labor Organization (ORIT from the Spanish). In the early 1950s, ORIT was instrumental in the conversion of the leading confederation of unions in Guiana, the Trades Union Council, from a militant labor organization to a vehicle of anti-communism. Wrote Serafino Romualdi, at one time the head of AIFLD (see below) and a long-time CIA collaborator: “Since my first visit to British Guiana in 1951, I did everything in my power to strengthen the democratic [i.e., anti-communist] trade union forces opposed to him [Jagan].”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
This was to have serious repercussions for Jagan in later years.&lt;br /&gt;
&lt;br /&gt;
In 1957, running on a program similar to that of four years earlier, Jagan won the election again. Following this, the British deemed it wiser to employ more subtle methods for his removal and the CIA was brought into the picture, one of the rare instances in which the Agency has been officially allowed to operate in a British bailiwick. The CIA has done so, unofficially, on numerous occasions, to the displeasure of British authorities.&lt;br /&gt;
&lt;br /&gt;
The CIA set to work to fortify those unions which already tended somewhat toward support of Jagan’s leading political opponent, Forbes Burnham of the People’s National Congress. One of the most important of these was the civil servants’ union, dominated by blacks.&lt;br /&gt;
&lt;br /&gt;
Consequently, the CIA turned to Public Services International (PSI) in London, an international trade union secretariat for government employees, one of the international networks which exist to export the union know-how of advanced industrial countries to less-developed countries.&lt;br /&gt;
&lt;br /&gt;
According to a study undertaken by The Sunday Times of London, by 1958 the PSI’s “finances were low, and its stocks were low with its own parent body, the International Confederation of Free Trade Unions [set up by the CIA in 1949 to rival the Soviet-influenced World Federation of Trade Unions]. It needed a success of some kind. The financial crisis was resolved, quite suddenly, by the PSI’s main American affiliate union, the American Federation of State, County and Municipal Employees (AFSCME).” AFSCME’s boss, Dr Arnold Zander, told the PSI executive that he had “been shopping” and had found a donor.&lt;br /&gt;
&lt;br /&gt;
“The spoils were modest at first—only a couple of thousand pounds in 1958. It was, the kind donor had said, for Latin America. The money went towards a PSI ‘recruiting drive’ in the northern countries of Latin America by one William Doherty, Jr., a man with some previous acquaintance of the CIA.” (Doherty was later to become the Executive Director of the American Institute for Free Labor Development, the CIA’s principal labor organization in Latin America.)&lt;br /&gt;
&lt;br /&gt;
“The donor was presumably pleased, because next year, 1959, Zander was able to tell the PSI that his union was opening a full-time Latin American section in the PSI’s behalf. The PSI was charmed.”&lt;br /&gt;
&lt;br /&gt;
The PSI’s representative, said Zander, would be William Howard McCabe (a CIA labor apprentice). The Times continued:&amp;lt;blockquote&amp;gt;McCabe, a stocky, bullet-headed American, appeared to have no previous union history, but the PSI liked him. When he came to its meetings, he distributed cigarette lighters and photographs of himself doling out food parcels to the peasants. The lighters and the parcels were both inscribed “with the compliments of the PSI”.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In 1967, in the wake of numerous revelations about CIA covert financing, the new head of AFSCME admitted that the union had been heavily funded by the Agency until 1964 through a foundation conduit (see Appendix I). It was revealed that AFSCME’s International Affairs Department, which had been responsible for the British Guiana operation, had actually been run by two CIA “aides”.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
CIA work within Third World unions typically involves a considerable educational effort, the basic premise of which is that all solutions will come to working people under a system of free enterprise, class co-operation and collective bargaining, and by opposing communism in collaboration with management and government, unless, of course, the government, as in this case, is itself “communist”. The most promising students, those perhaps marked as future leaders, are singled out to be sent to CIA schools in the United States for further education.&lt;br /&gt;
&lt;br /&gt;
The CIA, said The Sunday Times, also “appears to have had a good deal of success in encouraging politicians to break away from Jagan’s party and government. Their technique of financing sympathetic figures was to take out heavy insurance policies for them.”&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During the 1961 election campaign, the CIA’s ongoing program was augmented by ad hoc operations from other American quarters. The US Information Service took the most unusual step of showing its films, depicting the evils of Castroism and communism, on street corners of British Guiana. And the Christian Anti-Communist Crusade brought its traveling road show down and spent a reported $76,000 on electoral propaganda which lived up to the organization’s name.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; One historian has described this as “a questionable activity for a private organization, which the State Department did nothing to discourage”.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; On the other hand, the activities of US government agencies in British Guiana were no less questionable.&lt;br /&gt;
&lt;br /&gt;
Despite the orchestrated campaign directed against him, Jagan was re-elected by a comfortable majority of legislative seats, though with only a plurality of the popular vote.&lt;br /&gt;
&lt;br /&gt;
In October, at his request, Jagan was received at the White House in Washington. He had come to talk about assistance for his development program. President Kennedy and his advisers, however, were interested in determining where Jagan stood on the political spectrum before granting any aid. Oddly, the meeting, as described by Kennedy aide Arthur Schlesinger, Jr. who was present, seemed to be conducted as if the Kennedy men were totally unaware of American destabilization activities in British Guiana.&lt;br /&gt;
&lt;br /&gt;
To Jagan’s expressed esteem for the politics of British Labour leader Aneurin Bevan, those in the room “all responded agreeably”.&lt;br /&gt;
&lt;br /&gt;
To Jagan’s professed socialism, Kennedy asserted that “We are not engaged in a crusade to force private enterprise on parts of the world where it is not relevant.”&lt;br /&gt;
&lt;br /&gt;
But when Jagan, perhaps naively, mentioned his admiration for the scholarly, leftist journal, Monthly Review, it appears that he crossed an ideological line, which silently and effectively sealed his country’s fate. “Jagan,” wrote Schlesinger later, “was unquestionably some sort of Marxist.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
No economic aid was given to British Guiana while Jagan remained in power, and the Kennedy administration pressured the British to delay granting the country its independence, which had been scheduled to occur within the next year or two.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; Not until 1966, when Jagan no longer held office, did British Guiana become the independent nation of Guyana.&lt;br /&gt;
&lt;br /&gt;
In February 1962, the CIA helped to organize and finance anti-Jagan protests which used the newly announced budget as a pretext. The resulting strikes, riots and arson were wholly out of proportion to the alleged instigation. A Commonwealth Commission of Enquiry later concluded (perhaps to the discomfort of the British Colonial Office which had appointed it) that:&amp;lt;blockquote&amp;gt;There is very little doubt that, despite the loud protestations of the trades union leaders to the contrary, political affinities and aspirations played a large part in shaping their policy and formulating their programme of offering resistance to the budget and making a determined effort to change the government in office.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The CIA arranged, as it has on similar occasions, for North American and Latin American labor organizations, with which it had close ties, to support the strikers with messages of solidarity and food, thus enhancing the appearance of a genuine labor struggle. The agency also contrived for previously unheard-of radio stations to go on the air and for newspapers to print false stories about approaching Cuban warships.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The centerpiece of the CIA’s program in British Guiana was the general strike (so called, although its support was considerably less than total) which began in April 1963. It lasted for 80 days, the longest general strike in history, it is said.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
This strike, as in 1962, was called by the Trades Union Council (TUC) which, as we have seen, was a member in good standing of the CIA’s international labor mafia. The head of the TUC was one Richard Ishmael who had been trained in the US at the CIA’s American Institute for Free Labor Development along with other Guianese labor officials.&lt;br /&gt;
&lt;br /&gt;
The strike period was marked by repeated acts of violence and provocation, including attacks on Jagan’s wife and some of his ministers. Ishmael himself was later cited in a secret British police report as having been part of a terrorist group which had carried out bombings and arson attacks against government buildings during the strike.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
No action was taken against Ishmael and others in this group by British authorities who missed no opportunity to exacerbate the explosive situation, hoping that it would culminate in Jagan’s downfall.&lt;br /&gt;
&lt;br /&gt;
Meanwhile, CIA agents were giving “advice to local union leaders on how to organize and sustain” the strike, the New York Times subsequently reported. “They also provided funds and food supplies to keep the strikers going and medical supplies for pro-Burnham workers injured in the turmoil. At one point, one of the agents even served as a member of a bargaining committee from a Guiana dike workers’ union that was negotiating with Dr. Jagan.” This agent was later denounced by Jagan and forbidden to enter the country.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; This is probably a reference to Gene Meakins, one of the CIA’s main labor operatives, who had been serving as public relations advisor and education officer to the TUC. Meakins edited a weekly paper and broadcast a daily radio program by means of which he was able to generate a great deal of anti-Jagan propaganda.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Sunday Times study concluded that:&amp;lt;blockquote&amp;gt;Jagan seems to have thought that the unions could hold out a month. But McCabe was providing the bulk of the strike pay, plus money for distress funds, for the strikers’ daily 15 minutes on the radio and their propaganda, and considerable travelling expenses. All over the world, it seemed brother unions were clubbing together.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;The mediator sent from London, Robert Willis, the general secretary of the London Typographical Society and a man not noted for his mercy in bargaining with newspaper managements was shocked. “It was rapidly clear to me that the strike was wholly political”, he said. “Jagan was giving in to everything the strikers wanted, but as soon as he did they erected more demands”.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Financial support for the strike alone, channeled through the PSI and other labour organizations by the CIA, reached the sum of at least one million dollars.&lt;br /&gt;
&lt;br /&gt;
American oil companies provided a further example of the multitude of resources the US can bring to bear upon a given target. The companies co-operated with the strikers by refusing to provide petroleum, forcing Jagan to appeal to Cuba for oil. During Jagan’s remaining year in office, in the face of a general US economic embargo, he turned increasingly to the Soviet bloc. This practice of course provided ammunition to those critics of Jagan in British Guiana, the United States and Great Britain who insisted that he was a communist and thus fraught with all the dangers that communists are fraught with.&lt;br /&gt;
&lt;br /&gt;
The strike was maintained primarily by black supporters of Forbes Burnham and by employers who locked out many of Jagan’s Indian supporters. This inevitably exacerbated the already existing racial tensions, although The Sunday Times asserted that the “racial split was fairly amicable until the 1963 strike divided the country”. Eventually, the tension broke out into bloodshed leaving hundreds dead and wounded and “a legacy of racial bitterness”.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Jagan was certainly aware, to some extent at least, of what was transpiring around him during the general strike. After it was over he charged that:&amp;lt;blockquote&amp;gt;The United States, in spite of protestations to the contrary by some of its leaders, is not prepared to permit a Socialist government or a government committed to drastic and basic reforms to exist in this hemisphere, even when this government has been freely elected … It is all too clear that the United States will only support a democratic government if it favors a classic private enterprise system.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In an attempt to surmount the hurdle of US obsession with the Soviet Union and “another Cuba in the Western hemisphere”, Jagan proposed that British Guiana be “neutralized” by an agreement between the United States and the Soviet Union, as the two powers had done in the case of Austria. Officials in Washington had no comment on the suggestion.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Cheddi Jagan’s government managed to survive all the provocations and humiliations. With elections on the agenda for 1964, the British and their American cousins turned once again to the gentlemanly way of the pen.&lt;br /&gt;
&lt;br /&gt;
The British Colonial Secretary, Duncan Sandys, who had been a leading party to the British-CIA agreement concerning Jagan, cited the strike and general unrest as proof that Jagan could not run the country or offer the stability that the British government required for British Guiana to be granted its independence. (Sandys was the founder, in 1948, of The European Movement, a CIA-funded cold-war organization.)&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
This was, of course, a contrived position. Syndicated American columnist Drew Pearson, writing about the meeting between President Kennedy and British Prime Minister Macmillan in the summer of 1963, stated that “the main thing they agreed on was that the British would refuse to grant independence to Guiana because of a general strike against pro-Communist Prime Minister, Cheddi Jagan. That strike was secretly inspired by a combination of U.S. Central Intelligence money and British intelligence. It gave London the excuse it wanted.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The excuse was used further to justify an amendment to the British Guiana constitution providing for a system of proportional representation in the election, a system that appeared certain to convert Jagan’s majority of legislative seats into a plurality. Subsequently, the British-appointed Governor of British Guiana announced that he would not be bound to call on the leader of the largest party to form a government if it did not have a majority of seats, a procedure in striking contrast to that followed in Great Britain.&lt;br /&gt;
&lt;br /&gt;
When, in October 1964, the Labour Party succeeded the Conservative Party to power in Great Britain, Jagan had hopes that the conspiracy directed against him would be squashed, for several high-ranking Labour leaders had stated publicly, and to Jagan personally, their opposition to the underhanded and anti-democratic policy of their Conservative Party foes. Within days of taking office, however, the Labour Party dashed these hopes.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“Bowing to United States wishes,” the New York Times disclosed, the Labour Party “ruled out early independence for British Guiana” and was going ahead with the proportional representation elections. Secretary of State Dean Rusk, it was reported, had left the new British Foreign Secretary, Patrick Gordon-Walker, “in no doubt that the United States would resist a rise of British Guiana as an independent Castro-type state”.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; On a previous occasion, Rusk had urged Gordon-Walker’s Conservative predecessor, Lord Home, to suspend the British Guiana constitution again and “revert to direct colonial government”.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The intensive American lobbying effort against British Guiana (the actual campaign of subversion aside), led Conservative MP and former Colonial Secretary, Iain Macleod, to observe in the House of Commons: “There is an irony which we all recognize in the fact of America urging us all over the world towards colonial freedom except when it approaches her own doorstep.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The day before the election of 7 December, a letter appeared in a British Guiana newspaper—a bogus pro-Communist letter, a tactic the CIA has used successfully the world over. The letter was purportedly written by Jagan’s wife Janet to Communist Party members, in which she stated: “We can take comfort in the thought that the PNC [Burnham’s party] will not be able to stay in power long … our communist comrades abroad will continue to help us win eventual total victory.”&lt;br /&gt;
&lt;br /&gt;
Ms. Jagan quickly retorted that she would not be so stupid as to write a letter like that, but, as in all such cases, the disclaimer trailed weakly and too late behind the accusation.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As expected, Jagan won only a plurality of the legislative seats, 24 of 53. The governor then called upon Forbes Burnham, who had come in second, to form a new government. Burnham had also been named as a terrorist in the British police report referred to earlier, as had several of his new government ministers.&lt;br /&gt;
&lt;br /&gt;
Jagan refused to resign. British Army troops were put on full alert in the capital city of Georgetown. A week later, Her Majesty’s Government waved its hand over a piece of paper, thereby enacting another amendment to the British Guiana constitution and closing a loophole which was allowing Jagan to stall for time. He finally surrendered to the inevitable.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1990, at a conference in New York City, Arthur Schlesinger publicly apologized to Cheddi Jagan, who was also present. Schlesinger said that it was his recommendation to the British that led to the proportional representation tactic. “I felt badly about my role thirty years ago,” the former Kennedy aide admitted. “I think a great injustice was done to Cheddi Jagan.”&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Four years later, with Jagan again president—having won, in 1992, the country’s first free election since he had been ousted—the Clinton administration prepared to nominate a new ambassador to Guyana: William Doherty, Jr. Jagan was flabbergasted and made his feelings known, such that Doherty was dropped from consideration.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
When it was time, in 1994, for the US government to declassify its British Guiana documents under the 30-year rule, the State Department and CIA refused to do so, reported the New York Times, because “it is not worth the embarassment”. The newspaper added:&amp;lt;blockquote&amp;gt;Still-classified documents depict in unusual detail a direct order from the President to unseat Dr. Jagan, say Government officials familiar with the secret papers. Though many Presidents have ordered the CIA to undermine foreign leaders, they say the Jagan papers are a smoking gun: a clear written record, without veiled words or plausible denials, of a President’s command to depose a Prime Minister.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;“They made a mistake putting Burnham in,” said Janet Jagan looking back at it all. “The regrettable part is that the country went backwards.” And so it had. One of the better-off countries in the region 30 years ago, Guyana in 1994 was among the poorest. Its principal export was people.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 17. Soviet Union late 1940s to 1960s ==&lt;br /&gt;
&lt;br /&gt;
=== From spy planes to book publishing ===&lt;br /&gt;
Information … hundreds of young Americans and émigré Russians gave their lives so that the United States could amass as much information as possible about the Soviet Union … almost any information at all about the land Churchill had described as “a riddle wrapped in a mystery inside an enigma”.&lt;br /&gt;
&lt;br /&gt;
There is no evidence, however, that any of the information collected ever saved any lives, or served any other useful purpose for the world. Today, tons of files stuffed with reports, volumes of computer printouts, tapes, photographs, etc., lie in filing cabinets, gathering dust in warehouses in the United States and West Germany. Probably a good part of the material has already been shredded. Much of it has never been looked at, and never will be.&lt;br /&gt;
&lt;br /&gt;
Beginning in the late 1940s, the US military, the CIA and the National Security Agency regularly sent aircraft along the borders of the Soviet Union to collect visual, photographic and electronic data of a military or industrial nature, particularly to do with Soviet missile and nuclear capability. The increasingly sophisticated planes and equipment, as well as satellites, submarines, and electronic listening posts in Turkey and Iran, produced vast amounts of computer input. At times, the planes would unintentionally drift over Soviet territory. At other times, they would do so intentionally in order to photograph a particular target, or to activate radar installations so as to capture their signals, or to evaluate the reaction of Soviet ground defenses against an attack. It was a dangerous game of aerial “chicken” and on many occasions the planes were met by anti-aircraft fire or Soviet fighter planes.&lt;br /&gt;
&lt;br /&gt;
In both 1950 and 1951, an espionage airplane with a crew of ten was shot down, with no survivors. In 1969, a crew of 31 was lost, this time to North Korean fighters over the Sea of Japan. During the intervening years, there were dozens of air incidents involving American aircraft and Communist firepower, arising from hundreds, if not thousands, of espionage flights. Some of the spy planes made it safely back to base (which might be Turkey, Iran, Greece, Pakistan, Japan or Norway) after being attacked, and even hit; others were downed with loss of life or with crew members captured by the Soviets.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There has been considerable confusion concerning the number and the fate of US airmen captured by the Soviets after their planes made forced landings or were shot down during the 1950s and ’60s. Russian president Boris Yeltsin stated in 1992 that nine US planes had been shot down in the early 1950s and twelve American survivors had been held prisoner, their ultimate fate not yet discovered. Five months later, Dmitri Volkogonov, former Soviet general and co-chairman of a Russian-US commission investigating the whole question of missing Americans, told a US Senate committee that 730 airmen had been captured on cold war spy flights, their fate likewise unclear.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The most notable of these incidents was of course the downing of the U-2 piloted by Francis Gary Powers on 1 May 1960. The ultra high-flying U-2 had been developed because of the vulnerability to being shot down of planes flying at normal altitudes. The disappearance of Powers and his U-2 somewhere in the Soviet Union ensnared the United States government publicly in an entanglement of a false cover story, denials, and amendments to denials. Finally, when the Russians presented Powers and his plane to the world, President Eisenhower had no alternative but to admit the truth. He pointedly added, however, that flights such as the U-2’s were “distasteful but vital”, given the Russian “fetish of secrecy and concealment”.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; One of Eisenhower’s advisers, Emmet John Hughes, was later to observe that it thus took the administration only six days “to transform an unthinkable falsehood into a sovereign right.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On several occasions, the United States protested to the Soviet Union about Soviet attacks on American planes which were not actually over Soviet territory, but over the Sea of Japan, for example. Though engaged in espionage, such flights, strictly speaking, appear to be acceptable under international law.&lt;br /&gt;
&lt;br /&gt;
The most serious repercussion of the whole U-2 affair was that it doomed to failure the Eisenhower-Khrushchev summit meeting which took place two weeks later in Paris, and upon which so much hope for peace and detente had been placed by people all over the world.&lt;br /&gt;
&lt;br /&gt;
Was the U-2 affair the unfortunate accident of timing that history has made it out to be? Col. L. Fletcher Prouty, US Air Force, Ret. has suggested otherwise. From 1955 to 1963, Prouty served as the liaison between the CIA and the Pentagon on matters concerning military support of “special operations”. In his book, The Secret Team, Prouty suggests that the CIA and certain of the Agency’s colleagues in the Pentagon sabotaged this particular U-2 flight, the last one scheduled before the summit. They did this, presumably, because they did not relish a lessening of cold-war tensions, their raison d’être.&lt;br /&gt;
&lt;br /&gt;
The method employed, Prouty surmises, was remarkably simple. The U-2’s engine needed infusions of liquid hydrogen to maintain the plane’s incredible altitude, which placed it outside the range of Soviet firepower and interceptor aircraft. If the hydrogen container were only partly filled upon takeoff from Turkey, it would be simply a matter of time—calculable to coincide with the plane being over Soviet territory—before the U-2 was forced to descend to a lower altitude. At this point, whether the plane was shot down or Powers bailed out, allowing it to crash, is not certain. The Soviet Union claimed that it had shot down the U-2 at its normal high altitude with a rocket, but this was probably a falsehood born of four years of frustrating failure to shoot a single U-2 from the sky. In any event, the Russians were able to present to the world a partially intact spy plane along with a fully intact spy pilot, complete with all manner of incriminating papers on him, and an unused suicide needle. The presence of identification papers was no oversight, says Prouty: deliberately, “neither pilot nor plane were sanitized on this flight as was required on other flights”.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Powers, in his book, doesn’t discuss the liquid hydrogen at all. He believed his plane was disabled and forced to descend by the shock waves of a Soviet near-miss. But he recounts technical problems with the plane even before the presumed near-miss.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In light of the furor raised by the shooting down of a South Korean commercial airliner by the Soviet Union in 1983, which the Russians claimed was spying, it is interesting to note that Prouty also makes mention of the United States at one time using “a seemingly clean national commercial airline” of an unspecified foreign country “to do some camera spying or other clandestine project”.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
To the Russians, the spy planes were more than simply a violation of their air space, and they rejected the notion put forth by the US that the flights were just another form of espionage—“intelligence collection activities are practiced by all countries”, said Washington.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; (At the time there had been no indication of Soviet flights over the United States.)&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; The Russians viewed the flights as particularly provocative because airplanes are a means of conducting warfare, they can be considered as the beginning of hostilities, and may even be carrying bombs. The Russians could not forget that the Nazis had preceded their invasion of the Soviet Union with frequent reconnaissance overflights. Neither could they forget that in April 1958, US planes carrying nuclear bombs had flown over the Arctic in the direction of the USSR due to a false warning signal on American radar. The planes were called back when only two hours flying time separated them from the Soviet Union.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
No American plane dropped bombs on the Soviet Union but many of them dropped men assigned to carry out hostile missions. The men who fell from the sky were Russians who had emigrated to the West where they were recruited by the CIA and other Western intelligence organizations.&lt;br /&gt;
&lt;br /&gt;
The leading émigré organization was known as National Alliance of Russian Solidarists, or the National Union of Labor (NTS). It was composed largely of two distinct groups: the sons of the Russians who had gone to the West following the revolution, and those Russians who, through circumstance or choice, had wound up in Western Europe at the close of the Second World War. Members of both groups had collaborated with the Nazis during the war. Although NTS was generally classified in the right wing of the various émigré organizations, their collaboration had been motivated more by anti-Stalinism than by pro-Nazi sentiments.&lt;br /&gt;
&lt;br /&gt;
NTS was based primarily in West Germany where, throughout the 1950s, the CIA was the organization’s chief benefactor, often its sole support. At a CIA school set up in Germany, under the imposing name of the Institute for the Study of the USSR, as well as at schools in Great Britain and the United States, the Agency provided NTS members with extensive training before airdropping them into Soviet territory. The men landed on their native soil elaborately equipped, with everything from weapons to collapsible bicycles, frogmen suits, and rubber mats for crossing electrically-charged barbed-wire fences.&lt;br /&gt;
&lt;br /&gt;
The Russians were returned to their homeland for a variety of reasons: to gather intelligence about military and technological installations; commit assassinations; obtain current samples of identification documents; assist Western agents to escape; engage in sabotage, for which they were well trained (methods of derailing trains and wrecking bridges, actions against arms factories and power plants, etc.); or instigate armed political struggle against Communist rule by linking up with resistance movements—a wholly unrealistic goal given the feeble state of such movements, but one which some NTS fanatics swore by.&lt;br /&gt;
&lt;br /&gt;
It will never be known just how many men the CIA infiltrated into the Soviet Union, not only by air but by border crossings and by boat as well; many hundreds at least. As to their fate … the Soviet Union published a book in 1961 called Caught In the Act (= CIA), in which were listed the names and other details of about two dozen infiltrators the Russians claimed to have captured, often almost immediately upon arrival. Some were executed, others received prison sentences, one allegedly was an individual who had taken part in a mass execution of Jews in German-occupied Soviet territory. The book asserts that there were many more caught who were not listed. This may have been a self-serving statement, but it was a relatively simple matter for the Russians to infiltrate the émigrés’ ranks in Western Europe and learn the entire operation.&lt;br /&gt;
&lt;br /&gt;
The CIA, to be sure, was not naive about this practice. The Agency went so far as to torture suspected defectors in Munich—using such esoteric methods as applying turpentine to a man’s testicles or sealing someone in a room and playing Indonesian music at deafening levels until he cracked.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Russians further claimed that some of those smuggled in were furnished with special radio beacons to guide planes where to land other agents, and which could also be used to direct US bombers in the event of war.&lt;br /&gt;
&lt;br /&gt;
Some of the émigrés made it back to Western Europe with their bits and pieces of information, or after attempting to carry out some other assignment. Others, provided with a complete set of necessary documents, were instructed to integrate themselves back into Soviet society and become “agents in place”. Still others, caught up in the emotions of being “home”, turned themselves in—once again, “the human factor”, which no amount of training or indoctrination can necessarily circumvent.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
No American operation against the Soviet Union would be complete without its propaganda side: bringing the gospel to the heathen, in a myriad of ways that displayed the creativity of the CIA and its team of émigrés.&lt;br /&gt;
&lt;br /&gt;
Novel mechanisms were developed to enable airplanes and balloons to drop anti-Communist literature over the Soviet Union. When the wind was right, countless leaflets and pamphlets were scattered across the land; or quantities of literature were floated downstream in waterproof packages.&lt;br /&gt;
&lt;br /&gt;
Soviet citizens coming to the West were met at every turn by NTS people handing out their newspapers and magazines in Russian and Ukrainian. To facilitate contact, NTS at times engaged in black market operations and opened small shops which catered to Russians at cheap prices. From North Africa to Scandinavia, the CIA network confronted Soviet seamen, tourists, officials, athletes, even Soviet soldiers in East Germany, to present them with the Truth as seen by the “Free World”, as well as to pry information from them, to induce them to defect, or to recruit them as spies. Hotel rooms were searched, phones tapped, bribes offered, or blackmail threatened in attempts to reach these ends. Actions were also undertaken to entrap or provoke Soviet diplomatic personnel so as to cause their expulsion and/or embarrass the Soviet Union.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The propaganda offensive led the US government into the book publishing business. Under a variety of arrangements with American and foreign publishers, distributors, literary agents and authors, the CIA and the United States Information Agency (USIA) produced, subsidized or sponsored “well over a thousand books” by 1967 which were deemed to serve a propaganda need.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; Many of the books were sold in the United States as well as abroad. None bore any indication of US government involvement. Of some, said the USIA, “We control the things from the very idea down to the final edited manuscript.”&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Some books were published, and at times written, only after the USIA or the CIA agreed to purchase a large number of copies. There is no way of determining what effect this financial incentive had upon a publisher or author concerning a book’s tone and direction. In some cases, Washington released classified information to an author to assist him or her in writing the book. In 1967, following revelations about CIA domestic activities, this practice purportedly came to an end in the US although it continued abroad. A Senate committee in 1976 stated that during the preceding few years, the CIA had been connected with the publication of some 250 books, mostly in foreign languages.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; Some of these were most likely later reprinted in the United States.&lt;br /&gt;
&lt;br /&gt;
The actual identity of most of the books, however, is still classified. Among those which have been revealed are: The Dynamics of Soviet Society by Walt Rostow, The New Class by Milovan Djilas, Concise History of the Communist Party by Robert A. Burton, The Foreign Aid Programs of the Soviet Bloc and Communist China by Kurt Muller, In Pursuit of World Order by Richard N. Gardner, Peking and People’s Wars by Major General Sam Griffith, The Yenan Way by Eudocio Ravines, Life and Death in Soviet Russia by Valentin Gonzalez, The Anthill by Suzanne Labin, The Politics of Struggle: The Communist Front and Political Warfare by James D. Atkinson, From Colonialism to Communism by Hoang Van Chi, Why Vietnam? by Frank Trager, and Terror in Vietnam by Jay Mallin. In addition, the CIA financed and distributed throughout the world the animated cartoon film of George Orwell’s Animal Farm.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
The most pervasive propaganda penetration of the socialist bloc was by means of the airwaves: Numerous transmitters, tremendous wattage, and often round-the-clock programming brought Radio Liberty and Radio Free Russia to the Soviet Union, Radio Free Europe and Radio in the American Sector to Eastern Europe, and the Voice of America to all parts of the world. With the exception of the last, the stations were ostensibly private organizations financed by “gifts” from American corporations, nickel-and-dime donations from the American public, and other private sources. In actuality, the CIA covertly funded almost all of the costs until 1971; exposure of the Agency’s role in 1967 (although it had been widely assumed long before then) led to Congress eventually instituting open governmental financing of the stations.&lt;br /&gt;
&lt;br /&gt;
The stations served the purpose of filling in some of the gaps and correcting the falsehoods of the Communist media, but could not escape presenting a picture of the world, both East and West, shot through with their own omissions and distortions. Their mission in life was to emphasize whatever could make the Communist regimes look bad. “To many in the CIA,” wrote Victor Marchetti, former senior official of the Agency, “the primary value of the radios was to sow discontent in Eastern Europe and, in the process, to weaken the communist governments”.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Many of the Russians who worked for the various stations, which broadcast at length about freedom, democracy and other humanitarian concerns, were later identified by the US Justice Department as members of Hitler’s notorious Einsatzgruppen, which rounded up and killed numerous Jews in the Soviet Union. One of these worthies was Stanislaw Stankievich, under whose command a mass murder of Jews in Byelorussia was carried out in which babies were buried alive with the dead, presumably to save ammunition. Stankievich wound up working for Radio Liberty. German war criminals as well were employed by the CIA in a variety of anti-Soviet operations.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By every account, the sundry programs to collect strategic information about the Soviet Union, particularly via infiltration into the country and encountering Soviet nationals in the West, were a singular flop. The information reported was usually trivial, spotty, garbled, or out-of-date. Worse, it was often embellished, if not out-and-out fabricated. Many post-war émigrés in Western Europe made their living in the information business. It was their most saleable commodity. From a real or fictitious meeting with a Soviet citizen they would prepare a report which was often just ordinary facts with a bit of political color added on. At times, as many as four versions of the report would be produced, differing in style and quantity of “facts”; written by four different people, the reports would then be sold separately to US, British, French and West German intelligence agencies. The CIA’s version contained everything in the other three versions, which were eventually transmitted to the Agency by the other countries without their source being revealed. Analysis of all the reports tended to bring the CIA to the conclusion that the NTS was giving them the fullest picture of all, and that the information all tallied. NTS looked good, and the files grew thick.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The CIA’s Russian files in Washington, meanwhile, approached mountainous proportions with the data acquired from opening mail between the Soviet Union and the United States, a practice begun in the early 1950s and continued at least into the 1970s.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; (Said a Post Office counsel in 1979: “If there was no national security mail cover program, the FBI might be inhibited in finding out if a nation was planning war against us.”)&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Former CIA officer Harry Rositzke, who was closely involved with anti-Soviet operations after the war, later wrote that the primary task of the émigrés infiltrated into the Soviet Union during the early years—and the same could probably be said of the spy-planes—was to provide “early warning” of a Soviet military offensive against the West, an invasion which, in the minds of cold-warriors in the American government, appeared perpetually “imminent”. This apprehension was reminiscent of the alarms sounded following the Russian Revolution (see Introduction to the Original Edition) and similarly flourished despite the fact of a Russia recently devastated by a major war and hardly in a position to undertake a military operation of any such magnitude. Nevertheless, wrote Rositzke, “It was officially estimated that Soviet forces were capable of reaching the English Channel in a matter of weeks. … It was an axiom in Washington that Stalin was plotting war. When would it come?” He pointed out, however, that “The mere existence of radio-equipped agents on Soviet terrain with no early warnings to report had some cautionary value in tempering the war scare among the military estimators at the height of the Cold War.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A secret report of the National Security Resources Board of January 1951 warned: “As things are now going, by 1953 if not 1952, the Soviet aggressors will assume complete control of the world situation.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Rositzke, although a committed anti-Communist, recognized the unreality of such thinking. But, as he explained, his was a minority opinion in official Washington:&amp;lt;blockquote&amp;gt;The facts available even at the time suggested the far greater likelihood that Moscow’s postwar strategy, including the conversion of Eastern Europe into a western buffer, was basically defensive. I argued this thesis with some of the CIA analysts working on Soviet estimates and with some Pentagon audiences, but it was not a popular view at the time. It is nonetheless a simple fact that no scenario was written then, nor has it been written since, to explain why the Russians would want to conquer Western Europe by force or to bomb the United States. Neither action would have contributed in any tangible way to the Soviet national interest and would have hazarded the destruction of the Soviet state. This basic question was never raised, for the Cold War prism created in the minds of the diplomatic and military strategists a clear-cut world of black and white; there were no grays.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Several years were to pass, Rositzke pointed out, before it became clear to Washington that there were no warnings, early or otherwise, to report. This, however, had no noticeable effect upon the United States’ military build-up or cold-war propaganda.&lt;br /&gt;
&lt;br /&gt;
== 18. Italy 1950s to 1970s ==&lt;br /&gt;
&lt;br /&gt;
=== Supporting the Cardinal’s orphans and techno-fascism ===&lt;br /&gt;
After the multifarious extravaganza staged by the United States in 1948 to exorcise the spectre of Communism that was haunting Italy, the CIA settled in place for the long haul with a less flamboyant but more insidious operation.&lt;br /&gt;
&lt;br /&gt;
A White House memorandum, prepared after the 1953 election, reported that “Neither the Moscow war stick nor the American economic carrot was being visibly brandished over the voters in this election.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; Covert funding was the name of the game. Victor Marchetti, former executive assistant to the Deputy Director of the CIA, has revealed that in the 1950s the Agency “spent some $20 to $30 million a year, or maybe more, to finance its programs in Italy.” Expenditures in the 1960s, he added, came to about $10 million annually.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The CIA itself has admitted that between 1948 and 1968, it paid a total of $65,150,000 to the Christian Democrats and other parties, to labor groups, and to a wide variety of other organizations in Italy.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; It also spent an undisclosed amount in support of magazines and book publishers and other means of news and opinion manipulation, such as planting news items in non-American media around the world which cast unfavorable light upon communism, then arranging for these stories to be reprinted in friendly Italian publications.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It is not known when, if ever, the CIA ended its practice of funding anti-Communist groups in Italy. Internal Agency documents of 1972 reveal contributions of some $10 million to political parties, affiliated organizations, and 21 individual candidates in the parliamentary elections of that year.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; At least $6 million was passed to political leaders for the June 1976 elections.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; And in the 1980s, CIA Director William Casey arranged for Saudi Arabia to pay $2 million to prevent the Communists from achieving electoral gains in Italy.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Moreover, the largest oil company in the United States, Exxon Corp., admitted that between 1963 and 1972 it had made political contributions to the Christian Democrats and several other Italian political parties totaling $46 million to $49 million. Mobil Oil Corp. also contributed to the Italian electoral process to the tune of an average $500,000 a year from 1970 through 1973. There is no report that these corporate payments derived from persuasion by the CIA or the State Department, but it seems rather unlikely that the firms would engage so extravagantly in this unusual sideline with complete spontaneity.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Much of the money given by the CIA to Italian political parties since World War II, said a former high-level US official, ended up “in villas, in vacation homes and in Swiss bank accounts for the politicians themselves.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A more direct American intervention into the 1976 elections was in the form of propaganda. Inasmuch as political advertising is not allowed on Italian television, the US Ambassador to Switzerland, Nathaniel Davis, arranged for the purchase of large blocks of time on Monte Carlo TV to present a daily “news” commentary by the editorial staff of the Milan newspaper Il Giornale Nuovo, which was closely associated with the CIA. It was this newspaper that, in May 1981, set in motion that particular piece of international disinformation known as “The KGB Plot to Kill the Pope”.&lt;br /&gt;
&lt;br /&gt;
Another Italian newspaper, the Daily American of Rome, for decades the country’s leading English-language paper, was for a long period in the 1950s to the ’70s partly owned and/or managed by the CIA. “We ‘had’ at least one newspaper in every foreign capital at any given time,” the CIA admitted in 1977, referring to papers owned outright or heavily subsidized, or infiltrated sufficiently to have stories printed which were useful to the Agency or suppress those it found detrimental.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Ambassador Davis also arranged for news items which had been placed in various newspapers by the Agency to be read on Monte Carlo TV and Swiss TV, both of which were received in Italy. The programs were produced in Milan by Franklin J. Tonnini of the US Diplomatic Corps, and Michael Ledeen, a reporter with Il Giornale Nuovo.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; (Ledeen, an American, was later a consultant to the Reagan administration and a senior fellow at the conservative think-tank of Georgetown University in Washington, the Center for Strategic and International Studies.)&lt;br /&gt;
&lt;br /&gt;
The relentless fight against the Italian Communist Party took some novel twists. One, in the 1950s, was the brainchild of American Ambassador Clare Booth Luce. The celebrated Ms. Luce (playwright and wife of Time magazine publisher Henry Luce) decided to make it known that no US Department of Defense procurement contracts would be awarded to Italian firms whose employees had voted to be represented by the Communist-controlled labor union. In the case of Fiat, this had dramatic results: The Communist union’s share of the vote promptly fell from 60 to 38 percent.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Then there was the case of Cardinal Giovanni Battista Montini, another beneficiary of CIA largesse. The payments made to him reveal something of the Agency’s mechanistic thinking about why people become radicals. It seems that the good Cardinal was promoting orphanages in Italy during the 1950s and 1960s and, says Victor Marchetti, “The thinking was that if such institutions were adequately supported, many young people would be able to live well there and so would not one day fall into Communist hands.”&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; The Cardinal, as a Monsignor, had been involved with the Vatican’s operation to smuggle Nazis to freedom after World War II. He had a long history of association with Western governments and their intelligence agencies. In 1963, he became Pope Paul VI.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In a 1974 interview, Marchetti also spoke of the training provided by the Agency to the Italian security services:&amp;lt;blockquote&amp;gt;They are trained, for example, to confront disorders and student demonstrations, to prepare dossiers, to make the best possible use of bank data and tax returns of individual citizens, etc. In other words, to watch over the population of their country with the means offered by technology. This is what I call techno-fascism.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;William Colby, later Director of the CIA, arrived in Italy in 1953 as station chief and devoted the next five years of his life to financing and advising center/right organizations for the express purpose of inducing the Italian people to turn away from the leftist bloc, particularly the Communist Party, and keep it from taking power in the 1958 elections. In his account of that period he justifies this program on the grounds of supporting “democracy” or “center democracy” and preventing Italy from becoming a Soviet satellite. Colby perceived all virtue and truth to be bunched closely around the center of the political spectrum, and the Italian Communist Party to be an extremist organization committed to abolishing democracy and creating a society modeled after the (worst?) excesses of Stalinist Russia. He offers no evidence to support his conclusion about the Communists, presumably because he regards it as self-evident, as much to the reader as to himself. Neither, for that matter, does he explain what was this thing called “democracy” which he so cherishes and which the Communists were so eager to do away with.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
Colby comes across as a technocrat who carried out the orders of his “side” and mouthed the party line without serious examination. When Oriana Fallaci, the Italian journalist, interviewed him in 1976, she remarked at the close of a frustrating conversation, “Had you been born on the other side of the barricade, you would have been a perfect Stalinist.” To which, Colby replied: “I reject that statement. But … well … it might be. No, no. It might not.”&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
American policy makers dealing with Italy in the decades subsequent to Colby’s time there did not suffer any less than he from hardening of the categories. Colby, after all, took pains to point out his liberal leanings. These were men unable to view the Italian Communist Party in its indigenous political context, but only as a “national security” threat to the United States and NATO. Yet, all those years, the party was proceeding along a path revisionist enough to make Lenin turn in his grave if he were in one. The path was marked by billboards proclaiming the “democratic advance to socialism” and the “national road to socialism”, the abandonment of “the dictatorship of the proletariat” and the denunciation of the Soviet invasion of Czechoslovakia. The party pushed its “national” role as responsible opposition, participated in “the drive for productivity”, affirmed its support for a multiparty system and for Italy remaining in the Common Market and in NATO, and was second to none in its condemnation of any form of terrorism. On many occasions, it was the principal political force in city governments including Rome, Florence and Venice, without any noticeable return to barbarism, and was a de facto participant in the running of the Italian state. (The Socialist Party, a prime target of the United States in the 1948 elections, was a formal member of the government for much of the 1960s to the 1990s.)&lt;br /&gt;
&lt;br /&gt;
In the files of the State Department and the CIA lie any number of internal reports prepared by anonymous analysts testifying to the reality of the Communist Party’s “historic compromise” and the evolution of its estrangement from the Soviet Union known as “Eurocommunism.”&lt;br /&gt;
&lt;br /&gt;
In the face of this, however—in the face of everything—American policy remained rooted in place, fixed in a time that was no longer, and probably never was; a policy that had nothing to do with democracy (by whatever definition) and everything to do with the conviction that a Communist government in Italy would not have been the supremely pliant cold-war partner that successive Christian Democrat regimes were for decades. It would not have been enough for such a government to be independent of Moscow. The problem with a Communist government was that it would probably have tried to adopt the same position towards Washington.&lt;br /&gt;
&lt;br /&gt;
== 19. Vietnam 1950-1973 ==&lt;br /&gt;
&lt;br /&gt;
=== The hearts and minds circus ===&lt;br /&gt;
Contrary to repeated statements by Washington officials during the 1960s that the United States did not intervene in Vietnam until, and only because, “North Vietnam invaded South Vietnam”, the US was deeply and continually involved in that woeful land from the year 1950 onwards.&lt;br /&gt;
&lt;br /&gt;
The initial, fateful step was the decision to make large-scale shipments of military equipment (tanks, transport planes, etc.) to the French in Vietnam in the spring and summer of 1950. In April, Secretary of State Dean Acheson had told French officials that the United States government was set against France negotiating with their Northern-based Vietnamese foes, the Vietminh&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; (also spelled Viet Minh or Viet-Minh: the name was short for League for the Independence of Vietnam, a broadly-based nationalist movement led by Communists). Washington was not particularly sympathetic to France’s endeavor to regain control of its colony of 100 years and had vacillated on the issue, but the rise to power of the Communists in China the previous autumn had tipped the scale in favor of supporting the French. To the Truman administration, the prospect of another Communist government in Asia was intolerable. There was a secondary consideration as well at the time: the need to persuade a reluctant France to support American plans to include Germany in West European defense organizations.&lt;br /&gt;
&lt;br /&gt;
During World War II, the Japanese had displaced the French. Upon the defeat of Japan, the Vietminh took power in the North, while the British occupied the South, but soon turned it back to the French. Said French General Jean Leclerc in September 1945: “I didn’t come back to Indochina to give Indochina back to the Indochinese.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; Subsequently, the French emphasized that they were fighting for the “free world” against communism, a claim made in no small part to persuade the United States to increase its aid to them.&lt;br /&gt;
&lt;br /&gt;
American bombers, military advisers and technicians by the hundreds were to follow the first aid shipments, and over the next few years direct American military aid to the French war effort ran to about a billion dollars a year. By 1954, the authorized aid had reached the sum of $1.4 billion and constituted 78 percent of the French budget for the war.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The extensive written history of the American role in Indochina produced by the Defense Department, later to be known as “The Pentagon Papers”, concluded that the decision to provide aid to France “directly involved” the United States in Vietnam and “set” the course for future American policy.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There had been another path open. In 1945 and 1946, Vietminh leader Ho Chi Minh had written at least eight letters to President Truman and the State Department asking for America’s help in winning Vietnamese independence from the French. He wrote that world peace was being endangered by French efforts to reconquer Indochina and he requested that the “four powers” (US, USSR, China, and Great Britain) intervene in order to mediate a fair settlement and bring the Indochinese issue before the United Nations.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; (This was a remarkable repeat of history. In 1919, following the First World War, Ho Chi Minh had appealed to US Secretary of State Robert Lansing for America’s help in achieving basic civil liberties and an improvement in the living conditions for the colonial subjects of French Indochina. This plea, too, was ignored.)&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Despite the fact that Ho Chi Minh and his followers had worked closely with the American OSS (the forerunner of the CIA) during the recently ended world war, while the French authorities in Indochina had collaborated with the Japanese, the United States failed to answer any of the letters, did not reveal that it had received them, and eventually sided with the French. In 1950, part of the publicly stated rationale for the American position was that Ho Chi Minh was not really a “genuine nationalist” but rather a tool of “international communism”, a conclusion that could be reached only by deliberately ignoring the totality of his life’s work. He and the Vietminh had, in fact, been long-time admirers of the United States. Ho trusted the US more than he did the Soviet Union and reportedly had a picture of George Washington and a copy of the American Declaration of Independence on his desk. According to a former OSS officer, Ho sought his advice on framing the Vietminh’s own declaration of independence. The actual declaration of 1945 begins with the familiar “All men are created equal. They are endowed by their Creator with certain inalienable rights, among these are Life, Liberty and the pursuit of Happiness.”&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But it was the French who were to receive America’s blessing. Ho Chi Minh was, after all, some kind of communist.&lt;br /&gt;
&lt;br /&gt;
The United States viewed the French struggle in Vietnam and their own concurrent intervention in Korea as two links in the chain aimed at “containing” China. Washington was adamantly opposed to the French negotiating an end to the war which would leave the Vietminh in power, in the northern part of the country, and, at the same time, free the Chinese to concentrate exclusively on their Korean border. In 1952, the US exerted strong pressure upon France not to pursue peace feelers extended by the Vietminh, and a French delegation, scheduled to meet with Vietminh negotiators in Burma, was hastily recalled to Paris.&lt;br /&gt;
&lt;br /&gt;
Bernard Fall, the renowned French scholar on Indochina, believed that the canceled negotiations “could perhaps have brought about a cease-fire on a far more acceptable basis” for the French “than the one obtained two years later in the shadow of crushing military defeat”.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Subsequently, to keep the French from negotiating with the Vietminh, the United States used the threat of a cessation of their substantial economic and military aid.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; (This prompted a French newspaper to comment that “the Indochina War has become France’s number one dollar-earning export”.)&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In November 1953, the omnipresent CIA airline, CAT, helped the French air force airlift 16,000 men into a fortified base the French had established in a valley in the North called Dien Bien Phu. When the garrison was later surrounded and cut off by the Vietminh, CAT pilots, flying US Air Force C-119s, often through anti-aircraft fire, delivered supplies to the beleaguered French forces, in this their Waterloo.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By 1954, the New York Times could report that “The French Air Force is now almost entirely equipped with American planes.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; The United States had also constructed a number of airfields, ports and highways in Indochina to facilitate the war effort, some of which American forces were to make use of in their later wars in that area.&lt;br /&gt;
&lt;br /&gt;
In April 1954, when a French military defeat was apparent and negotiations at Geneva were scheduled, the National Security Council urged President Eisenhower “to inform Paris that French acquiescence in a Communist take-over of Indochina would bear on its status as one of the Big Three” and that “U.S. aid to France would automatically cease”.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A Council paper recommended that “It be U.S. policy to accept nothing short of a military victory in Indo-China” and that the “U.S. actively oppose any negotiated settlements in Indo-China at Geneva”. The Council stated further that, if necessary, the US should consider continuing the war without French participation.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Eisenhower administration had for some time very seriously considered committing American combat troops to Vietnam. Apparently this move was not made only because of uncertainty about congressional approval and the refusal of other countries to send even a token force, as they had done in Korea, to remove the appearance of a purely American operation.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; “We are confronted by an unfortunate fact,” lamented Secretary of State John Foster Dulles at a 1954 Cabinet meeting. “Most of the countries of the world do not share our view that Communist control of any government anywhere is in itself a danger and a threat.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In May, the Chairman of the Joint Chiefs of Staff, Admiral Arthur Radford, sent a memorandum to Defense Secretary Charles Wilson on “Studies With Respect to Possible U.S. Actions Regarding Indochina” which stated that “The employment of atomic weapons is contemplated in the event that such course appears militarily advantageous.”&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; (General Charles Willoughby, MacArthur’s director of intelligence, put it a bit more poetically when he advocated the use of atomic bombs “to create a belt of scorched earth across the avenues of communism to block the Asiatic hordes”.)&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By this time, two American aircraft carriers equipped with atomic weapons had been ordered into the Gulf of Tonkin, in the North of Vietnam,&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; and Dulles is, in fact, reported to have offered his French counterpart, Georges Bidault, atomic bombs to save Dien Bien Phu. Bidault was obliged to point out to Dulles that the use of atomic bombs in a war of such close armed conflict would destroy the French troops as well as the Vietminh.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Dulles regularly denounced China, in the ultra-sanctimonious manner he was known for, for assisting the Vietminh, as if the Chinese had no cause or right to be alarmed about an anti-communist military crusade taking place scant miles from their border. As the Geneva conference approached, a CIA propaganda team in Singapore began to disseminate fabricated news items to advance the idea that “the Chinese were giving full armed support to the Viet-Minh” and to “identify” the Viet-Minh “with the world Communist movement”. The CIA believed that such stories would strengthen the non-Communist side at the Geneva talks.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Joseph Burkholder Smith was a CIA officer in Singapore. His “press asset” was one Li Huan Li, an experienced local journalist. It is instructive to note the method employed in the creation and dissemination of one such news report about the Chinese. After Smith and Li had made up their story, Li attended the regular press conference held by the British High Commissioner in Singapore, Malcolm MacDonald. At the conference, Li mentioned the report and asked the Commissioner if he had any comment. As expected, MacDonald had nothing to say about it one way or the other. The result was the following news item:&amp;lt;blockquote&amp;gt;MORE CHINESE SUPPLIES AND TROOPS SPOTTED EN ROUTE TO HAIPHONG. At the press conference of the British High Commissioner for Southeast Asia today, reports of the sightings of Chinese naval vessels and supply ships in the Tonkin Gulf en route from Hainan to Haiphong were again mentioned.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;According to these reports, the most recent of many similar sightings occurred one week ago when a convoy of ten ships were spotted. Among them were two armed Chinese naval vessels indicating that the convoy consisted of troops as well as arms and supplies.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;High Commissioner Malcolm MacDonald would not elaborate further about these reports.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The story was put onto a wire service in the morning, and by the evening had gone around the world, coming back to Singapore on the European relay to Asia.&lt;br /&gt;
&lt;br /&gt;
The Geneva conference, on 20 July 1954, put a formal end to the war in Vietnam. The United States was alone in refusing to sign the Final Declaration, purely because it was peeved at the negotiated settlement, which precluded any further military effort to defeat the Vietminh. There had been ample indication of American displeasure with the whole process well before the end of the conference. Two weeks earlier, for example, President Eisenhower had declared at a news conference: “I will not be a party to any treaty that makes anybody a slave; now that is all there is to it.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; But the US did issue a “unilateral declaration” in which it agreed to “refrain from the threat or the use of force to disturb” the accords.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The letter and the spirit of the ceasefire agreement and the Final Declaration looked forward to a Vietnam free from any military presence other than Vietnamese or French, and free from any aggressive operations. However, while the conference was still in session in June, the United States began assembling a paramilitary team inside Vietnam. By August, only days after the close of the conference, the team was in place. Under the direction of CIA leading-light Edward Lansdale, fresh from his success in the Philippines, a campaign of military and psychological warfare was carried out against the Vietminh. (Lansdale’s activities in Vietnam were later enshrined in two semi-fictional works, The Ugly American and The Quiet American.) Over the next six months, Lansdale’s clandestine team executed such operations as the following:&amp;lt;blockquote&amp;gt;•  Encouraged the migration of Vietnamese from the North to the South through “an extremely intensive, well-coordinated, and, in terms of its objective, very successful … psychological warfare operation. Propaganda slogans and leaflets appealed to the devout Catholics with such themes as ‘Christ has gone to the South’ and the ‘Virgin Mary has departed from the North’.”&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Distributed other bogus leaflets, supposedly put out by the Vietminh, to instill trepidation in the minds of people in the North about how life would be under Communist rule. The following day, refugee registration to move South tripled. (The exodus of Vietnamese to the South during the “regrouping” period that followed the Geneva Accords was often cited by American officials in the 1960s, as well as earlier, as proof of the fact that the people did not want to live under communism—“They voted with their feet” was the catchphrase.) Still other “Vietminh” leaflets were aimed at discouraging people in the South from returning to the North.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Infiltrated paramilitary forces into the North under the guise of individuals choosing to live there.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Contaminated the oil supply of the bus company in Hanoi so as to lead to a gradual wreckage of the bus engines.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Took “the first actions for delayed sabotage of the railroad (which required teamwork with a CIA special technical team in Japan who performed their part brilliantly).”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Instigated a rumor campaign to stir up hatred of the Chinese, with the usual stories of rapes.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Created and distributed an almanac of astrological predictions carefully designed to play on Vietnamese fears and superstitions and undermine life in the North while making the future of the South appear more attractive.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Published and circulated anti-Communist articles and “news” reports in newspapers and leaflets.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Attempted, unsuccessfully, to destroy the largest printing establishment in the North because it intended to remain in Hanoi and do business with the Vietminh.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Laid some of the foundation for the future American war in Vietnam by: sending selected Vietnamese to US Pacific bases for guerrilla training; training the armed forces of the South who had fought with the French; creating various military support facilities in the Philippines; smuggling into Vietnam large quantities of arms and military equipment to be stored in hidden locations; developing plans for the “pacification of Vietminh and dissident areas”.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;At the same time, the United States began an economic boycott against the North Vietnamese and threatened to blacklist French firms which were doing business with them.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Another development during this period that had very profound consequences for the coming tragedy was the cancelation of the elections that would have united North and South Vietnam as one nation.&lt;br /&gt;
&lt;br /&gt;
The Geneva Accords specified that elections under international supervision were to be held in July 1956, with “consultations” to prepare for them to be held “from 20 July 1955 onwards”. The United States, in its unilateral declaration, had reiterated this pledge: “In the case of nations now divided against their will, we shall continue to seek to achieve unity through free elections supervised by the United Nations to insure that they are conducted fairly.”&lt;br /&gt;
&lt;br /&gt;
The elections were never held. On 16 July 1955, four days before the consultations were scheduled to begin, President Ngo Dinh Diem of South Vietnam issued a statement that made it clear that he had no intention of engaging in the consultations, much less the elections.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; Three days later, North Vietnam sent Diem a formal note calling for the talks, but Diem remained firm in his position. Efforts by France and Great Britain to persuade Diem to begin the talks were to no avail.&lt;br /&gt;
&lt;br /&gt;
The reason for Diem’s intransigence is well known. He, like President Eisenhower and John Foster Dulles, knew that Ho Chi Minh would be a certain winner of any national elections. A CIA National Intelligence Estimate in the autumn concluded that the Diem regime (which Lansdale himself called “fascistic”)&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; “almost certainly would not be able to defeat the communists in country-wide elections.”&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; Later, Eisenhower was to write in his memoirs: “I have never talked or corresponded with a person knowledgeable in Indochinese affairs who did not agree that had elections been held as of the time of the fighting, possibly 80 percent of the population would have voted for the Communist Ho Chi Minh as their leader rather than Chief of State Bao Dai.”&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; (The latter was Diem’s predecessor.)&lt;br /&gt;
&lt;br /&gt;
The study of the Pentagon papers cited “State Department cables and National Security Council memorandums indicating that the Eisenhower Administration wished to postpone the elections as long as possible and communicated its feelings to Mr. Diem.”&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
This was support that Diem could not have done without, for, as the Pentagon historians point out: “Without the threat of U.S. intervention, South Vietnam could not have refused to even discuss the elections called for in 1956 under the Geneva settlement without being immediately overrun by the Vietminh armies.”&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The public statements of Diem and Dulles spoke only of their concern that the elections would not be “free”, which served to obscure the fact that Ho Chi Minh did not need to resort to fraud in order to win, as well as ignoring the announcements of both the United Nations and the International Control Commission (set up in Vietnam by the Geneva Accords) that they were ready to supervise the elections.&lt;br /&gt;
&lt;br /&gt;
In any event, Diem’s commitment to free elections may be surmised from a referendum he held in October 1955 in South Vietnam to invest his regime with a semblance of legality, in which he received 98.2 percent of the vote. Life magazine later reported that Diem’s American advisers had told him that a 60 percent margin would be quite sufficient and would look better, “but Diem insisted on 98 percent”.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
With the elections canceled, the nation still divided, and Diem with his “mandate” free to continue his heavy, tyrannical rule, the turn to violence in South Vietnam became inevitable.&lt;br /&gt;
&lt;br /&gt;
As if in knowledge of and preparation for this, the United States sent 350 additional military men to Saigon in May 1956, an “example of the U.S. ignoring” the Geneva Accords, stated the Pentagon study.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt; Shortly afterwards, Dulles confided to a colleague: “We have a clean base there now, without a taint of colonialism. Dienbienphu was a blessing in disguise.”&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Later Phase&lt;br /&gt;
&lt;br /&gt;
“If you grab ’em by the balls, the hearts and minds will follow” … “Give us your hearts and minds or we’ll burn down your goddamn village” … the end result of America’s anti-communist policy in Vietnam; also its beginning and its middle.&lt;br /&gt;
&lt;br /&gt;
There was little serious effort to win the hearts and minds of the Vietnamese people, even less chance of success, for the price of success was social change, of the kind that Diem was unwilling to accept in Vietnam, the kind the United States was not willing to accept anywhere in the Third World. If Washington had been willing to accept such change—which they have always routinely and disparagingly dismissed as “socialist”—there would have been no need to cancel the elections or to support Diem, no need for intervention in the first place. There was, consequently, no way the United States could avoid being seen by the people of Vietnam as other than the newest imperialist occupiers, following in the footsteps of first the Chinese, then the French, then the Japanese, then the French again.&lt;br /&gt;
&lt;br /&gt;
We will not go into a detailed recounting of all the horrors, all the deceptions, the destruction of a society, the panorama of absurdities and ironies; only a selection, a montage, lest we forget.&lt;br /&gt;
&lt;br /&gt;
To the men who walked the corridors of power in Washington, to the military men in the field, Indochina—nay, southeast Asia—was a single, large battlefield.&lt;br /&gt;
&lt;br /&gt;
Troops of South Vietnam were used in Laos and Cambodia.&lt;br /&gt;
&lt;br /&gt;
Troops of Thailand were used in Laos, Cambodia and South Vietnam.&lt;br /&gt;
&lt;br /&gt;
Thailand and the Philippines were used as bases from which to bomb the three countries of Indochina.&lt;br /&gt;
&lt;br /&gt;
Military officers in South Vietnam, Thailand, and Taiwan were trained at American schools in the Philippines.&lt;br /&gt;
&lt;br /&gt;
CIA-supported forces carried out incursions and invasions into China from Laos, Burma and Taiwan.&lt;br /&gt;
&lt;br /&gt;
When there was a (much-publicized) pause in the bombing of North Vietnam, more American planes were thus available to increase the bombing of Laos.&lt;br /&gt;
&lt;br /&gt;
And so it went.&lt;br /&gt;
&lt;br /&gt;
From 1955 to 1959, Michigan State University, under a US government contract, conducted a covert police training program for the South Vietnamese. With the full knowledge of certain MSU officials, five CIA operatives were concealed in the staff of the program and carried on the university’s payroll as its employees. By the terms of a 1957 law, drawn up by the MSU group, every Vietnamese 15 years and older was required to register with the government and carry ID cards. Anyone caught without the proper identification was considered as a National Liberation Front (Vietcong) suspect and subject to imprisonment or worse. At the time of registration, a full set of fingerprints was obtained and information about the person’s political beliefs was recorded.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
When popular resistance to Ngo Dinh Diem reached the level where he was more of a liability than an asset he was sacrificed. On 1 November 1963, some of Diem’s generals overthrew him and then murdered both him and his brother after they had surrendered. The coup, wrote Time magazine, “was planned with the knowledge of Dean Rusk and Averell Harriman at the State Department, Robert S. McNamara and Roswell Gilpatrick at the Defense Department and the late Edward R. Murrow at the U.S Information Agency.”&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Evidently Washington had not planned on assassinations accompanying the coup, but as General Maxwell Taylor, President Kennedy’s principal military adviser, has observed: “The execution of a coup is not like organizing a tea party; it’s a very dangerous business. So I didn’t think we had any right to be surprised … when Diem and his brother were murdered.”&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Donald Duncan was a member of the Green Berets in Vietnam. He has written about his training, part of which was called “countermeasures to hostile interrogation”, ostensibly how Americans captured by Communists could deal with being tortured. Translations of an alleged Soviet interrogation manual were handed out to the class. The manual described in detail such methods as the “Airplane Ride” (hanging by the thumbs), the Cold-Hot Water Treatment, and the lowering of a man’s testicles into a jeweler’s vise, while the instructor, a Sergeant Lacey, explained some variations of these methods. Then a student had a question:&amp;lt;blockquote&amp;gt;“Sergeant Lacey, the name of this class is ‘Countermeasures to Hostile Interrogation,’ but you have spent most of the period telling us there are no countermeasures. If this is true, then the only reason for teaching them [the torture methods], it seems to me, is so that we’ll know how to use them. Are you suggesting we use these methods?”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;The class laughs, and Lacey looks down at the floor creating a dramatic pause. When he raises his head, his face is solemn but his deep set eyes are dancing. “We can’t tell you that, Sergeant Harrison. The Mothers of America wouldn’t approve.” The class bursts into laughter at the sarcastic cynicism. “Furthermore,” a conspiratorial wink, “we will deny that any such thing is taught or intended.”&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;At the US Navy’s schools in San Diego and Maine during the 1960s and 1970s, the course had a different name. There, the students were supposedly learning about methods of “survival, evasion, resistance and escape” which they could use as prisoners of war. There was in the course something of survival in a desert, where students were forced to eat lizards, but the naval officers and cadets were also subjected to beatings, jarring judo flips, “tiger cages”—hooded and placed in a 16-cubic-foot box for 22 hours with a coffee can for their excrement—and a torture device called the “water board”: the subject strapped to an inclined board, head downward, a towel placed over his face, and cold water poured over the towel; he would choke, gag, retch and gurgle as he experienced the sensation of drowning, just as was done to Vietcong prisoners in Vietnam, along with the tiger cages.&lt;br /&gt;
&lt;br /&gt;
A former student, Navy pilot Lt. Wendell Richard Young, claimed that his back was broken during the course and that students were tortured into spitting, urinating and defecating on the American flag, masturbating before guards, and, on one occasion, engaging in sex with an instructor.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Fabrications were required to support the varied State Department claims about the nature of the war and the reasons for the American military actions. A former CIA officer, Philip Liechty, stated in 1982 that in the early 1960s he saw written plans to take large amounts of Communist-bloc arms, load them on a Vietnamese boat, fake a battle in which the boat would be sunk in shallow water, then call in Western reporters to see the captured weapons as proof of outside aid to the Vietcong. This is precisely what occurred in 1965. The State Department’s white paper, “Aggression From the North”, which came out at the end of February 1965, relates that a “suspicious vessel” was “sunk in shallow water” off the coast of South Vietnam on 16 February 1965 after an attack by South Vietnamese forces. The boat was reported to contain at least 100 tons of military supplies “almost all of communist origin, largely from Communist China and Czechoslovakia as well as North Vietnam”. The white paper noted that “Representatives of the free press visited the sunken North Vietnamese ship and viewed its cargo.”&lt;br /&gt;
&lt;br /&gt;
Liechty said that he had also seen documents involving an elaborate operation to print large numbers of postage stamps showing a Vietnamese shooting down a US Army helicopter. The former CIA officer stated that this was a highly professional job and that the very professionalism required to produce the multicolor stamps was meant to indicate that they were produced by the North Vietnamese because the Vietcong would not have had the capabilities. Liechty claimed that letters in Vietnamese were then written and mailed all over the world with the stamp on them “and the CIA made sure journalists would get hold of them”. Life magazine, in its issue of 26 February 1965, did in fact feature a full color blow-up of the stamp on its cover, referring to it as a “North Vietnam stamp”. This was just two days before the State Department’s white paper appeared.&lt;br /&gt;
&lt;br /&gt;
In reporting Liechty’s statements, the Washington Post noted:&amp;lt;blockquote&amp;gt;Publication of the white paper turned out to be a key event in documenting the support of North Vietnam and other communist countries in the fighting in the South and in preparing American public opinion for what was to follow very soon: the large-scale commitment of U.S. forces to the fighting.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Perhaps the most significant fabrication was that of the alleged attack in August 1964 on two US destroyers in the Tonkin Gulf off the coast of North Vietnam. President Johnson used the incident to induce a resolution from Congress to take “all necessary steps, including the use of armed forces” to prevent further North Vietnamese aggression. It was a blanket endorsement for escalation heaped upon escalation. Serious enough doubts were raised at the time about the reality of the attack, but over the years other information has come to light which has left the official story in tatters.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And probably the silliest fabrication: the 1966 US Army training film, “County Fair”, in which the sinister Vietcong are shown in a jungle clearing heating gasoline and soap bars, concocting a vicious communist invention called napalm.&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Johnson administration’s method of minimizing public concern about escalation of the war, as seen by a psychiatrist:&amp;lt;blockquote&amp;gt;First step: Highly alarming rumors about escalation are “leaked”.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;Second step: The President officially and dramatically sets the anxieties to rest by announcing a much more moderate rate of escalation, and accompanies this announcement with assurances of the Government’s peaceful intentions.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;Third step: After the general sigh of relief, the originally rumored escalation is gradually put into effect.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;The succession of “leaks”, denials of leaks, and denials of denials thoroughly confuses the individual. He is left bewildered, helpless, apathetic.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;The end result is that the people find themselves deeply committed to large-scale war, without being able to tell how it came about, when and how it all began.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Senator Stephen Young of Ohio was reported to have said that while he was in Vietnam he was told by the CIA that the Agency disguised people as Vietcong to commit atrocities, including murder and rape, so as to discredit the Communists. After the report caused a flurry in Washington, Young said that he had been misquoted, that the CIA was not the source of the story. Congressman Cornelius Gallagher, who had accompanied Young on the trip, suggested that it “may well be that he [Young] spoke to a Vietcong disguised as a CIA man”.&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
From a speech by Carl Oglesby, President of Students for a Democratic Society (SDS), during the March on Washington, 27 November 1965:&amp;lt;blockquote&amp;gt;The original commitment in Vietnam was made by President Truman, a mainstream liberal. It was seconded by President Eisenhower, a moderate liberal. It was intensified by the late President Kennedy, a flaming liberal. Think of the men who now engineer that war—those who study the maps, give the commands, push the buttons, and tally the dead: Bundy, McNamara, Rusk, Lodge, Goldberg, the President [Johnson] himself. They are not moral monsters. They are all honorable men. They are all liberals.&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The International Communist Conspiracy in action:&lt;br /&gt;
&lt;br /&gt;
During the heat of the fighting in 1966-67, the Soviet Union sold to the United States over $2 million worth of magnesium—a metal vital in military aircraft production—when there was a shortage of it in the United States. This occurred at a time when Washington maintained an embargo on supplying Communist nations with certain alloys of the same metal.&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt; At about the same time, China sold several thousand tons of steel to the United States in South Vietnam for use in the construction of new Air and Army bases when no one else could meet the American military’s urgent need: this, while Washington maintained a boycott on all Chinese products; even wigs imported into the US from Hong Kong had to be accompanied by a certificate of origin stating that they contained no Chinese hair. The sale of steel may have been only the tip of the iceberg of Chinese sales to the United States during the war.&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In a visit to China in January 1972, White House envoy Alexander Haig met with Premier Chou En-lai. Years later, Haig wrote: “Though he never stated the case in so many words, I reported to President Nixon that the import of what Zhou [Chou] said to me was: don’t lose in Vietnam; don’t withdraw from Southeast Asia.”&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1975, a Senate investigating committee began looking into allegations that the CIA had counterfeited American money during the Vietnam war to finance secret operations.&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“Two Vietcong prisoners were interrogated on an airplane flying toward Saigon. The first refused to answer questions and was thrown out of the airplane at 3,000 feet. The second immediately answered all the questions. But he, too, was thrown out.” Variations of the water torture were also used to loosen tongues or simply to torment. “Other techniques, usually designed to force onlooking prisoners to talk, involve cutting off the fingers, ears, fingernails or sexual organs of another prisoner.”&amp;lt;sup&amp;gt;52&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It is not clear whether these particular Vietnamese were actual prisoners of war, i.e., captured in combat, or whether they were amongst the many thousands of civilians arrested as part of the infamous Phoenix Program. Phoenix was the inevitable consequence of fighting a native population: You never knew who was friend, who was enemy. Anyone was a potential informer, bomb-thrower, or assassin. Safety demanded that, unless proved otherwise, everyone was to be regarded as the enemy, part of what the CIA called the Vietcong infrastructure (VCI).&lt;br /&gt;
&lt;br /&gt;
In 1971, CIA officer William Colby, the director of Phoenix, was asked by a congressman: “Are you certain that we know a member of the VCI from a loyal member of the South Vietnam citizenry?”&lt;br /&gt;
&lt;br /&gt;
“No, Mr. Congressman,” replied Colby, “I am not.”&amp;lt;sup&amp;gt;53&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Phoenix was a coordinated effort of the United States and South Vietnam to wipe out this infrastructure. Under the program, Vietnamese citizens were rounded up and jailed, often in tiger cages, often tortured, often killed, either in the process of being arrested or subsequently. By Colby’s records, during the period between early 1968 and May 1971, 20,587 alleged Vietcong cadres met their death as a result of the Phoenix Program.&amp;lt;sup&amp;gt;54&amp;lt;/sup&amp;gt; A similar program, under different names, had existed since 1965 and been run by the United States alone.&amp;lt;sup&amp;gt;55&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Colby claims that more than 85 percent of the 20,587 figure were actually killed in military combat and only identified afterward as members of the VCI.&amp;lt;sup&amp;gt;56&amp;lt;/sup&amp;gt; It strains credulity, however, to think that the tens of thousands of Vietcong killed in combat during this period were picked over, body by body, on the battlefield, for identification and that their connection to the VCI was established.&lt;br /&gt;
&lt;br /&gt;
The South Vietnam government credited Phoenix with 40,994 VCI deaths.&amp;lt;sup&amp;gt;57&amp;lt;/sup&amp;gt; The true figure will probably never be known.&lt;br /&gt;
&lt;br /&gt;
A former US military-intelligence officer in Vietnam, K. Barton Osborn, testified before a House Committee that suspects caught by Phoenix were interrogated in helicopters and sometimes pushed out. He also spoke of the use of electric shock torture and the insertion into the ear of a six-inch dowel which was tapped through the brain until the victim died.&amp;lt;sup&amp;gt;58&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Osborn’s colleague, Michael J. Uhl, testified that most suspects were captured during sweeping tactical raids and that all persons detained were classified as Vietcong. None of those held for questioning, said Osborn, had ever lived through the process.&amp;lt;sup&amp;gt;59&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Arthur Sylvester, Assistant Secretary of Defense for Public Affairs, was the man most responsible for “giving, controlling and managing the war news from Vietnam”. One day in July 1965, Sylvester told American journalists that they had a patriotic duty to disseminate only information that made the United States look good. When one of the newsmen exclaimed: “Surely, Arthur, you don’t expect the American press to be handmaidens of government,” Sylvester replied, “That’s exactly what I expect,” adding: “Look, if you think any American official is going to tell you the truth, then you’re stupid. Did you hear that?—stupid.” And when a correspondent for a New York paper began a question, he was interrupted by Sylvester who said: “Aw, come on. What does someone in New York care about the war in Vietnam?”&amp;lt;sup&amp;gt;60&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Meanwhile, hundreds of US servicemen in Asia and Europe were being swindled by phoney American auto dealers who turned up to take down-payments on cars which they never delivered. Commented an Illinois congressman: “We cannot expect our servicemen to fight to protect the free enterprise system if the very system which they fight to protect takes advantage of them.”&amp;lt;sup&amp;gt;61&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On 27 January 1973, in Paris, the United States signed the “Agreement on Ending the War and Restoring Peace in Vietnam”. Among the principles to which the United States agreed was the one stated in Article 21: “In pursuance of its traditional policy, the United States will contribute to healing the wounds of war and to postwar reconstruction of the Democratic Republic of Vietnam [North Vietnam] and throughout Indochina.”&lt;br /&gt;
&lt;br /&gt;
Five days later, 1 February, President Nixon sent a message to the Prime Minister of North Vietnam reiterating and expanding upon this pledge. The first two principles put forth in the President’s message were:&amp;lt;blockquote&amp;gt;(1) The Government of the United States of America will contribute to postwar reconstruction in North Vietnam without any political conditions. (2) Preliminary United States studies indicate that the appropriate programs for the United States contribution to postwar reconstruction will fall in the range of $3.25 billion of grant aid over 5 years. Other forms of aid will be agreed upon between the two parties. This estimate is subject to revision and to detailed discussion between the Government of the United States and the Government of the Democratic Republic of Vietnam.&amp;lt;sup&amp;gt;62&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;For the next two decades, the only aid given to any Vietnamese people by the United States was to those who left Vietnam and those who were infiltrated back in to stir up trouble. At the same time, the US imposed a complete embargo on trade and assistance to the country, which lasted until 1994.&lt;br /&gt;
&lt;br /&gt;
Are the victims of the Vietnam War also to be found in generations yet unborn? Tens of millions of gallons of herbicides were unleashed over the country; included in this were quantities of dioxin, which has been called the most toxic man-made substance known; three ounces of dioxin, it is claimed, in the New York City water supply could wipe out the entire populace. Studies in Vietnam since the war have pointed to abnormally high rates of cancers, particularly of the liver, chromosomal damage, birth defects, long-lasting neurological disorders, etc. in the heavily-sprayed areas. Other victims were Americans. Thousands of Vietnam veterans fought for years to receive disability compensation, claiming irreparable damage from simply handling the toxic herbicides.&lt;br /&gt;
&lt;br /&gt;
After the Second World War, the International Military Tribunal convened at Nuremberg, Germany. Created by the victorious Allies, the Tribunal sentenced to prison or execution numerous Nazis who pleaded that they had been “only following orders”. In an opinion handed down by the Tribunal, it declared that “the very essence of the [Tribunal’s] Charter is that individuals have international duties which transcend the national obligations of obedience imposed by the individual state.”&lt;br /&gt;
&lt;br /&gt;
During the Vietnam war, a number of young Americans refused military service on the grounds that the United States was committing war crimes in Vietnam and that if they took part in the war they too, under the principles laid down at Nuremberg, would be guilty of war crimes.&lt;br /&gt;
&lt;br /&gt;
One of the most prominent of these cases was that of David Mitchell of Connecticut. At Mitchell’s trial in September 1965, Judge William Timbers dismissed his defense as “tommyrot” and “degenerate subversion”, and found the Nuremberg principles to be “irrelevant” to the case. Mitchell was sentenced to prison. Conservative columnist William F. Buckley, Jr., not celebrated as a champion of draft resistance, noted shortly afterward:&amp;lt;blockquote&amp;gt;I am glad I didn’t have Judge Timbers’ job. Oh, I could have scolded Mr. Mitchell along with the best of them. But I’d have to cough and wheeze and clear my throat during that passage in my catechism at which I explained to Mr. Mitchell wherein the Nuremberg Doctrine was obviously not at his disposal.&amp;lt;sup&amp;gt;63&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In 1971, Telford Taylor, the chief United States prosecutor at Nuremberg, suggested rather strongly that General William Westmoreland and high officials of the Johnson administration such as Robert McNamara and Dean Rusk could be found guilty of war crimes under criteria established at Nuremberg.&amp;lt;sup&amp;gt;64&amp;lt;/sup&amp;gt; Yet every American court and judge, when confronted by the Nuremberg defense, dismissed it without according it any serious consideration whatsoever.&lt;br /&gt;
&lt;br /&gt;
The West has never been allowed to forget the Nazi holocaust. For 55 years there has been a continuous outpouring of histories, memoirs, novels, feature films, documentaries, television series … played and replayed in every Western language; there have been museums, memorial sculptures, photo exhibitions, remembrance ceremonies … Never Again! But who hears the voice of the Vietnamese peasant? Who has access to the writings of the Vietnamese intellectual? What was the fate of the Vietnamese Anne Frank? Where, asks the young American, is Vietnam?&lt;br /&gt;
&lt;br /&gt;
== 20. Cambodia 1955-1973 ==&lt;br /&gt;
&lt;br /&gt;
=== Prince Sihanouk walks the high-wire of neutralism ===&lt;br /&gt;
&amp;lt;blockquote&amp;gt;John Foster Dulles had called on me in his capacity as Secretary of State, and he had exhausted every argument to persuade me to place Cambodia under the protection of the South-East Asia Treaty Organization. I refused … I considered SEATO an aggressive military alliance directed against neighbors whose ideology I did not share but with whom Cambodia had no quarrel. I had made all this quite clear to John Foster, an acidy, arrogant man, but his brother [CIA Director Allen Dulles] soon turned up with a briefcase full of documents “proving” that Cambodia was about to fall victim to “communist aggression” and that the only way to save the country, the monarchy and myself was to accept the protection of SEATO. The “proofs” did not coincide with my own information, and I replied to Allen Dulles as I had replied to John Foster: Cambodia wanted no part of SEATO. We would look after ourselves as neutrals and Buddhists. There was nothing for the secret service chief to do but pack up his dubious documents and leave.&amp;lt;/blockquote&amp;gt;Prince Norodom Sihanouk, in his memoirs&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The visits of the Brothers Dulles in 1955 appear to have been the opening salvos in a campaign of extraordinary measures aimed at pressuring the charismatic Cambodian leader into aligning his nation with the West and joining The Holy War Against Communism. The coercion continued intermittently until 1970 when Sihanouk was finally overthrown in an American-backed coup and the United States invaded Cambodia.&lt;br /&gt;
&lt;br /&gt;
In March 1956, after Sihanouk had visited Peking and criticized SEATO, the two countries which sandwich Cambodia—Thailand and South Vietnam, both heavily dependent upon and allied with the United States—suddenly closed their borders. It was a serious move, for the bulk of Cambodia’s traffic with the outside world at that time passed either along the Mekong River through South Vietnam or by railway through Thailand.&lt;br /&gt;
&lt;br /&gt;
The danger to the tiny kingdom was heightened by repeated military provocations. Thai troops invaded Cambodian territory and CIA-financed irregulars began to make commando raids from South Vietnam. Deep intrusions were made into Cambodian air space by planes based in the two countries.&lt;br /&gt;
&lt;br /&gt;
To Sihanouk, these actions “looked more and more like preliminary softening-up probes” for his overthrow. He chose to thrust matters out into the open. At a press conference he scolded the US, defended Cambodia’s policy of neutrality, and announced that the whole question would be on the agenda of his party’s upcoming national congress. There was the implication that Cambodia would turn to the socialist bloc for aid.&lt;br /&gt;
&lt;br /&gt;
The United States appeared to retreat in the face of this unorthodox public diplomacy. The State Department sent a couple of rather conciliatory messages which nullified a threatened cut-off of certain economic aid and included this remarkable piece of altruism: “The only aim of American policy to Cambodia is to help her strengthen and defend her independence.” Two days before the national congress convened, Thailand and South Vietnam opened their frontiers. The local disputes which the two countries had cited as the reasons for the blockade had not been resolved at all.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The measures taken against Cambodia were counter-productive. Not only did Sihanouk continue to attack SEATO, but he established relations with the Soviet Union and Poland and accepted aid from China. He praised the latter lavishly for treating Cambodia as an equal and for providing aid without all the strings which, he felt, came attached to American aid.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Such behavior should not obscure the fact that Sihanouk was as genuine a neutralist as one could be in such a highly polarized region of the world in the midst of the cold war. He did not shy away from denouncing China, North Vietnam or communism on a number of occasions when he felt that Cambodia’s security or neutrality was being threatened. “I foresee perfectly well,” he said at one time, “the collapse of an independent and neutral Cambodia after the complete triumph of Communism in Laos and South Vietnam.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In May 1957, a National Security Council (NSC) paper acknowledged that “the United States has been unable to influence Cambodia in the direction of a stable [i.e., pro-Western] government and non-involvement in the communist bloc.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The following year, five battalions of Saigon troops, supported by aircraft, crossed the Cambodian border again, penetrated to a depth of almost 10 miles and began putting up new boundary markers. Sihanouk’s impulse was to try and repel the invaders but, to his amazement, he was informed by the American Ambassador to Cambodia, Carl Strom, that US military aid was provided exclusively for the purpose of opposing “communist aggression” and in no case could be used against an American ally. The ambassador cautioned that if a single bullet were fired at the South Vietnamese or a single US-supplied truck used to transport Cambodian troops to a military confrontation with them, this would constitute grounds for canceling aid.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Ambassador Strom was called back to Washington, told that Sihanouk would now have to go and that US aid would be cut off to precipitate his fall. Strom, however, did not think that this was the wisest move to make at that point and was able to convince the State Department to hold off for the time being.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
William Shawcross, in his elaborately-researched book, Sideshow: Kissinger, Nixon and the Destruction of Cambodia, notes that “NSC papers of the period cited in the Pentagon papers confirm that Washington saw Thai and Vietnamese pressure across the borders as one of the principal weapons to be used in an effort to move Sihanouk toward a more pro-American position.”&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In addition to Thai and South Vietnamese troops, the CIA had at its disposal two other forces, the Khmer Serei and the Khmer Krom, composed largely of ethnic Cambodians opposed to Sihanouk’s rule, who operated out of the two neighboring countries. The Khmer Serei (“Free Cambodians”) were described by Shawcross as the “Cambodian organization with which American officials had had the closest contact”.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; Sihanouk once equated them to the “free” Cubans the United States maintained in Florida.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
These forces—recruited, financed, armed and trained by the CIA and the US Special Forces (Green Berets)&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;—began to infiltrate into Cambodia in the latter part of 1958 as part of a complex conspiracy which included, amongst others, a disloyal Cambodian general named Dap Chhuon who was plotting an armed uprising inside the country. At its most optimistic, the conspiracy aimed at overthrowing Sihanouk.&lt;br /&gt;
&lt;br /&gt;
Sihanouk discovered the plan, partly through reports from Chinese and French intelligence. The French were not happy about the American intrusion into what had been their domain for close to a century.&lt;br /&gt;
&lt;br /&gt;
By February 1959 the conspirators had been apprehended or had fled, including Victor Masao Matsui, a member of the CIA station in Cambodia’s capital city Phnom Penh, who hurriedly left the country after Sihanouk accused him of being a party to the plot. Matsui, an American of Japanese descent, had been operating under State Department cover as an attaché at the embassy.&lt;br /&gt;
&lt;br /&gt;
The intrigue, according to Sihanouk, began in September 1958 at a SEATO meeting in Thailand and was carried a step further later that month in New York when he visited the United Nations. While Sihanouk was away in Washington for a few days, a member of his delegation, Slat Peou, held several conferences with Americans in his New York hotel room which he did not mention to any of his fellow delegates. Slat Peou, it happened, was a close friend of Victor Matsui and was the brother of General Dap Chhuon. In the aftermath of the aborted conspiracy, Slat Peou was executed for treason.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; Sihanouk was struck by the bitter irony of the CIA plotting against him in New York while he was in Washington being honored by President Eisenhower with a 21-gun salute.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In a similar vein, several years later President Kennedy assured Sihanouk “on his honour” that the United States had played no role in the affairs of the Khmer Serei. “I considered President Kennedy to be an honourable man,” wrote Sihanouk, “but, in that case, who really represented the American government?”&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
CIA officer (later Director) William Colby, stationed in Vietnam at the time of the Dap Chhuon plot, has written that the Agency was well aware of the plot and had recruited someone on Dap Chhuon’s staff and furnished him with a radio with which to keep the CIA informed. The Agency wanted to be kept informed, Colby asserts, in order to “dissuade the Thai and Vietnamese” from overthrowing Sihanouk. Colby adds:&amp;lt;blockquote&amp;gt;Unfortunately, in putting down the coup, Sihanouk had captured our agent and his radio. And, not unnaturally, he drew the conclusion that CIA was one of the participants, and that the gold and arms furnished from Bangkok and Saigon to be used against him were only part of the overall plot of which the radio was a key element.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The Cambodian leader has attested to several other plots he lays at the doorstep of the CIA. Amongst these was a 1959 effort to murder him which was foiled when the police picked a nervous young man, Rat Vat by name, out of a crowd surrounding Sihanouk. He was found to be carrying a hand grenade and a pistol. Investigation showed, writes Sihanouk, that the would-be assassin was instigated by the CIA and the Khmer Serei. Sihanouk also cites three incidents occurring in 1963: an attempt to blow up a car carrying him and the visiting president of China, Liu Shao Chi; an attempt to smuggle arms into Cambodia in a number of crates addressed to the US Embassy; and a partially successful venture aimed at sabotaging the Cambodian economy and subverting key government personnel through the setting up of a bank in Phnom Penh.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On 20 November of the same year, two days before the assassination of John F. Kennedy, the Cambodian National Congress, at Sihanouk’s initiative, voted to “end all aid granted by the United States in the military, economic, technical and cultural fields”. It was perhaps without precedent that a country receiving American aid voluntarily repudiated it. But Sihanouk held strong feelings on the subject. Over the years he had frequently recited from his register of complaints about American aid to Cambodia: how it subverted and corrupted Cambodian officials and businessmen who wound up “constituting a clientele necessarily obedient to the demands of the lavish bestower of foreign funds”; and how the aid couldn’t be used for state institutions, only private enterprise, nor, as mentioned earlier, used against attacks by US allies.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After some American bombings of Cambodian villages near the South Vietnam border in pursuit of North Vietnamese and Vietcong, the Cambodian government, in October 1964, announced that “in case of any new violation of Cambodian territory by US ground, air, or naval forces, Cambodia will immediately sever diplomatic relations with the United States”. The government did just that the following May when American planes bombarded several villages, killing or wounding dozens of peasants.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The pattern over the next few years, as the war in Indochina intensified, was one of repeated forays into Cambodian territory by American, Saigon and Khmer Serei forces in search of Communist supply lines and sanctuaries along the Ho Chi Minh Trail; bombing and strafing, napalming, and placing land mines, with varying numbers of Cambodian civilian casualties; angry accusations by the Cambodian government, followed on occasion by an American apology, promise of an investigation, and the taking of “measures to prevent any recurrence of such incidents”.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Sihanouk did not at all relish the intrusions into Cambodia by the Vietnamese Communists, nor was he wholly or consistently antagonistic to American pursuit of them, particularly when there was no loss of Cambodian lives. On at least one occasion he disclosed the location of Communist bases which were promptly bombed by the US. However, Sihanouk then went on the radio and proceeded to denounce the bombings.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Opportunist that he often revealed himself to be, Sihanouk was nonetheless truly caught between the devil and the deep blue sea, and by the late 1960s his predicament had compelled him to resume American aid and re-establish diplomatic relations with the United States.&lt;br /&gt;
&lt;br /&gt;
Despite all the impulsiveness of his personality and policies, Sihanouk’s neutralist high-wire balancing act did successfully shield his country from the worst of the devastation that was sweeping through the land and people of Vietnam and Laos. Cambodia had its own Communist insurgents, the Khmer Rouge, who surely would have unleashed a full-scale civil war if faced with a Cambodian government nestled comfortably in the American camp. This is precisely what later came to pass following the overthrow of Sihanouk and his replacement by Lon Nol who was closely tied to the United States.&lt;br /&gt;
&lt;br /&gt;
In March 1969, the situation began to change dramatically. Under the new American president, Richard Nixon, and National Security Affairs adviser Henry Kissinger, the isolated and limited attacks across the Cambodian border became sustained, large-scale B-52 bombings—“carpet bombings”, in the euphemistic language so dear to the hearts of military men.&lt;br /&gt;
&lt;br /&gt;
Over the next 14 months, no less than 3,630 B-52 bombing raids were flown over Cambodia.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; To escape the onslaught, the Vietnamese Communists moved their bases further inside the country. The B-52s of course followed, with a concomitant increase in civilian casualties.&lt;br /&gt;
&lt;br /&gt;
The Nixon administration artfully played down the nature and extent of these bombings, going so far as to falsify military records, and was largely successful in keeping it all a secret from the American public, the press and Congress.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; Not until 1973, in the midst of the Watergate revelations, did a fuller story begin to emerge.&lt;br /&gt;
&lt;br /&gt;
It was frequently argued that the United States had every right to attack Cambodia because of its use as a sanctuary by America’s foes in Vietnam. Apropos of this claim, William Shawcross has pointed out that:&amp;lt;blockquote&amp;gt;During the Algerian war of independence the United States rejected France’s claimed right to attack a Tunisian town inhabited by Algerian guerrillas, and in 1964 Adlai Stevenson, at the U.N., condemned Britain for assaulting a Yemeni town used as a base by insurgents attacking Aden. Even Israel had frequently been criticized by the United States for attacks on enemy bases outside its territory.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;On 18 March 1970, Sihanouk, while on a trip abroad, was deposed as Head of State by two of his leading ministers, Lon Nol and Sirik Matak. To what extent, if any, the United States played a direct role in the coup has not been established, but there are circumstances and testimony pointing to American complicity, among which are the following:&amp;lt;blockquote&amp;gt;•  According to Frank Snepp, the CIA’s principal political analyst in Vietnam at this time, in early 1970 the Agency was cultivating both Lon Nol and Son Ngoc Thanh, leader of the Khmer Serei, as possible replacements for Sihanouk. The CIA believed, he says, that if Lon Nol came to power, “He would welcome the United States with open arms and we would accomplish everything.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; (This, presumably, meant carte blanche to wipe out Vietnamese Communist forces and sanctuaries in Cambodia, as opposed to Sihanouk’s extremely equivocal position on the matter.) Both men, as matters turned out, served as prime minister in the new government, for which diplomatic recognition was immediately forthcoming from Washington.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  The United States could seemingly also rely on Sirik Matak, a committed anti-Communist who had been profiled by the Pentagon’s Defense Intelligence Agency as “a friend of the West and … co-operative with U.S. officials during the 1950s.”&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Investigative journalist Seymour Hersh, in his biographic work on Kissinger, states that Sihanouk’s “immediate overthrow had been for years a high priority of the Green Berets reconnaissance units operating inside Cambodia since the late 1960s. There is also incontrovertible evidence that Lon Nol was approached by agents of American military intelligence in 1969 and asked to overthrow the Sihanouk government. Sihanouk made similar charges in his 1973 memoir, My War With The CIA, but they were not taken seriously then.”&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  An opponent of Sihanouk, Prom Thos, who became a minister in the new government, has said that whether Lon Nol had specific promises of American help before the coup is unimportant: “We all just knew that the United States would help us; there had been many stories of CIA approaches and offers before then.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  The CIA’s intimate links to the conspiratorial circle are exemplified by an Agency report prepared six days before the coup, entitled “Indications of Possible Coup in Phnom Penh”. It disclosed that anti-Communist demonstrations against the Vietcong and North Vietnamese embassies in the capital the previous day had been planned by Sirik Matak and Lon Nol as part of a showdown policy against Sihanouk and his followers, and that the two men had put the army on alert “to prepare … for a coup against Sihanouk if Sihanouk refused to support” them.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  General William Rosson, deputy to General Creighton Abrams, the Commander of US Forces in Vietnam at the time, has declared that American commanders were informed several days beforehand that a coup was being planned and that United States support was solicited.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Roger Morris, who was serving under Henry Kissinger on the National Security Council staff when the coup took place, reported that “It was clear in the White House that the CIA station in Phnom Penh knew the plotters well, probably knew their plans, and did nothing to alert Sihanouk. They informed Washington well in advance of the coup.”&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  William Shawcross asserts that had Sihanouk “returned quickly and calmly to Phnom Penh [following the anti-communist demonstrations] he would most likely have been able to avert disaster.” That he did not do so may not have been by chance. Frank Snepp has revealed that the CIA persuaded Sihanouk’s mother, the Queen, to send a message to her son abroad reassuring him that the situation was not serious enough to warrant his return.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;With Sihanouk and his irritating neutralism no longer an obstacle, American military wheels began to spin. Within hours of the coup, US and South Vietnam forces stationed in border districts were directed to establish communication with Cambodian commanders on the other side and take steps toward military co-operation. The next day, the Cambodian army called in an American spotter plane and South Vietnamese artillery during a sweep of a Vietcong sanctuary by a battalion of Cambodian troops inside Cambodia. The New York Times declared that “The battle appeared to be the most determined Cambodian effort yet to drive the Vietcong out of border areas.”&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; The Great Cambodian War had begun. It was to persist for five terrible years.&lt;br /&gt;
&lt;br /&gt;
The enemy confronting the United States and its Saigon and Phnom Penh allies was now not simply the North Vietnamese and the Vietcong. The Cambodian Communists—the Khmer Rouge—under the leadership of Pol Pot, had entered the conflict, as had sundry Cambodian supporters of Prince Sihanouk.&lt;br /&gt;
&lt;br /&gt;
On 30 April 1970, the first full-scale American invasion of the new war was launched. It produced a vast outcry of protest in the United States, rocking university campuses from coast to coast. Perhaps the most extraordinary reaction was the angry resignations of four men from Henry Kissinger’s National Security Council staff, including Roger Morris. (Kissinger labeled the resignations as “the cowardice of the Eastern establishment”.)&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By the end of May, scores of villages had been reduced to rubble and ashes by US air power; the long train of Cambodian refugees had begun their march.&lt;br /&gt;
&lt;br /&gt;
Three years and more than a hundred thousand tons of bombs later, 27 January 1973 to be precise, an agreement was signed in Paris putting an end to a decade of American warfare in Vietnam. The bombing of Cambodia, however, continued.&lt;br /&gt;
&lt;br /&gt;
Prior to the Paris agreement, the official position of the Nixon administration, repeatedly asserted, was that the sole purpose of bombing Cambodia was to protect American lives in Vietnam. Yet now, the US not only did not cease the bombing, it increased it, in a last desperate attempt to keep the Khmer Rouge from coming to power. During March, April and May, the tonnage of bombs unloosed over Cambodia was more than double that of the entire previous year. The society’s traditional economy had vanished. The old Cambodia was being destroyed forever.&lt;br /&gt;
&lt;br /&gt;
Under increasing pressure from Congress, the Nixon administration finally ended the bombing in August. More than two million Cambodians had been made homeless.&lt;br /&gt;
&lt;br /&gt;
It does appear rather ludicrous, in the light of this application of brute force, that the CIA was at the same time carrying out the most subtle of psychological tactics. To spread dissatisfaction about the exiled Sihanouk amongst the Cambodian peasantry who revered him, a CIA sound engineer, using sophisticated electronics, fashioned an excellent counterfeit of the Prince’s distinctive voice and manner of speaking—breathless, high-pitched, and full of giggles. This voice was beamed from a clandestine radio station in Laos with messages artfully designed to offend any good Cambodian. In one of the broadcasts, “Sihanouk” exhorted young women to aid the cause by sleeping with the valiant Vietcong.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In a farewell press conference in September 1973, the American Ambassador to Cambodia, Emory Swank, called what had taken place there “Indochina’s most useless war”.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Later, California Congressman Pete McClosky, following a visit to Cambodia, had harsher words. He was moved to declare that what the United States had “done to the country is greater evil than we have done to any country in the world, and wholly without reason, except for our own benefit to fight against the Vietnamese.”&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On 17 April 1975, the Khmer Rouge entered Phnom Penh in victory. Two weeks later, Saigon fell to the North Vietnamese and the Vietcong. Incredibly, the Khmer Rouge were to inflict even greater misery upon this unhappy land. And to add to the irony—or to multiply it—the United States supported the Khmer Rouge after their subsequent defeat by the Vietnamese, both by defending their right to the United Nations Cambodian seat, and in their military struggle against the Cambodian government and its Vietnamese allies. In November 1980, Ray Cline, former Deputy Director of the CIA, visited a Khmer Rouge enclave in Cambodia in his capacity as senior foreign policy adviser to President-elect Ronald Reagan. A Khmer Rouge press release spoke of the visit in warm terms.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; This was in keeping with the Reagan administration’s subsequent opposition to the Vietnamese-supported Phnom Penh government. A lingering bitter hatred of Vietnam by unreconstructed American cold warriors appears to be the only explanation for this policy.&lt;br /&gt;
&lt;br /&gt;
== 21. Laos 1957-1973 ==&lt;br /&gt;
&lt;br /&gt;
=== L’Armée Clandestine ===&lt;br /&gt;
&amp;lt;blockquote&amp;gt;For the past two years the US has carried out one of the most sustained bombing campaigns in history against essentially civilian targets in northeastern Laos…. Operating from Thai bases and from aircraft carriers, American jets have destroyed the great majority of villages and towns in the northeast. Severe casualties have been inflicted upon the inhabitants … Refugees from the Plain of Jars report they were bombed almost daily by American jets last year. They say they spent most of the past two years living in caves or holes.&amp;lt;/blockquote&amp;gt;Far Eastern Economic Review, Hong Kong, 1970&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&amp;lt;blockquote&amp;gt;[The Laos operation] is something of which we can be proud as Americans. It has involved virtually no American casualties. What we are getting for our money there … is, I think, to use the old phrase, very cost effective.&amp;lt;/blockquote&amp;gt;U. Alexis Johnson, US Under Secretary of State, 1971&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The United States undertook the bombing campaign because its ground war against the Pathet Lao had failed.&lt;br /&gt;
&lt;br /&gt;
The ground war had been carried out because the Pathet Lao were led by people whom the State Department categorized as “communist”, no more, no less.&lt;br /&gt;
&lt;br /&gt;
The Pathet Lao (re)turned to warfare because of their experiences in “working within the system”.&lt;br /&gt;
&lt;br /&gt;
In 1957 the Pathet Lao (“Lao nation”) held two ministerial posts in the coalition “government of national union”. This was during John Foster Dulles’s era, and if there was anything the fanatic Secretary of State hated more than neutralism it was a coalition with communists. This government featured both. There could be little other reason for the development of the major American intervention into this impoverished and primitive land of peasants. The American ambassador to Laos at the time, J. Graham Parsons, was to admit later: “I struggled for sixteen months to prevent a coalition.”&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In addition to its demand for inclusion in the coalition government, the Pathet Lao had called for diplomatic relations with the countries of the Soviet bloc and the acceptance of aid from them, as was already the case with Western nations. “Agreement to these conditions,” said Washington, “would have given the Communists their most significant gains in Southeast Asia since the partition of Indochina.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; Others would say that the Pathet Lao’s conditions were simply what neutralism is all about.&lt;br /&gt;
&lt;br /&gt;
In May 1958, the Pathet Lao and other leftists, running a campaign based on government corruption and indifference, won 13 of 21 contested seats for the National Assembly and wound up controlling more than one-third of the new legislature.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; Two months later, however, Prime Minister Souvanna Phouma, a man universally categorized as a neutralist, “resigned” to form a new government which would exclude the Pathet Lao ministers.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; (He subsequently claimed that he was forced to resign due to continued American opposition to Laotian neutrality; as it happened, one Phoui Sananikone, backed by the US, became premier in the reorganized government.)&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; Then, in January 1959, the non-left majority in the National Assembly voted, in effect, to dissolve the Assembly in order “to counteract communist influence and subversion”. The left was now altogether excluded from the government, and the elections scheduled for December were canceled.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
If this wasn’t enough to disenchant the Pathet Lao or anyone else with the Laotian political process, there was, in the late 1950s and early 1960s, the spectacle of a continuous parade of coups and counter-coups, of men overthrown winding up in the new government, and regimes headed by men who had sided with the French in their war against Indochinese independence, while the Pathet Lao had fought against the colonialists.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; There were as well government-rigged elections, with the CIA stuffing ballot boxes;&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; different regimes-cum-warlords governing simultaneously from different “capitals”, their armies fighting each other, switching allies and enemies when it suited them; hundreds of millions of US dollars pouring into a tiny kingdom which was 99 percent agricultural, with an economy based more on barter than money, the result being “unimaginable bribery, graft, currency manipulation and waste”.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The CIA and the State Department alone could take credit for engineering coups, through force, bribery or other pressures, at least once in each of the years 1958, 1959 and 1960, if not in others.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; “By merely withholding the monthly payment to the troops,” wrote Roger Hilsman (whose career encompassed both agencies, perhaps covertly simultaneously), “the United States could create the conditions for toppling any Lao government whose policies it opposed. As it turned out, in fact, the United States used this weapon twice—to bring down the government of one Lao leader and to break the will of another.”&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The American wheeling and dealing centered around giving power to the CIA’s hand-picked rightist strongman Phoumi Nosavan, ousting Souvanna Phouma and other neutralists, and jailing Pathet Lao leaders, including the movement’s head, Souphanouvong (the half-brother of Souvanna Phouma, both being princes of the royal family). Souphanouvong insisted that neither he nor the Pathet Lao were communist, but were rather “ultra-nationalist”.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; Crucial to understanding his statements, of course, is the question of exactly what he meant by the term “communist”. This is not clear, but neither is it clear what the State Department meant when it referred to him as such. The Pathet Lao were the only sizable group in the country serious about social change, a characteristic which of course tends to induce Washington officials to apply the communist label.&lt;br /&gt;
&lt;br /&gt;
In August 1960, Kong Le, a military officer with his own troop following, staged a coup and set up a neutralist government under Souvanna Phouma, rejecting Pathet Lao help.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; But when this government became a casualty of a CIA coup in December, Kong Le allied himself with the Pathet Lao; later he turned to the United States for aid and fought against the Pathet Lao. Such was the way of the Laotian circus.&lt;br /&gt;
&lt;br /&gt;
No study of Laos of this period appears to have had notable success in untangling the muddle of who exactly replaced whom, and when, and how, and why. After returning from Laos, writer Norman Cousins stated in 1961 that “if you want to get a sense of the universe unraveling, come to Laos. Complexity such as this has to be respected.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
One thing that came through unambiguously, however, was the determination of the United States to save Laos from communism and neutralism. To this end, the CIA set about creating its now-famous Armée Clandestine, a process begun by the US Army in the mid-1950s when it organized Meo hill tribesmen (the same ethnic group organized in Vietnam). Over the years, other peoples of Laos were added, reaching at least 30,000 in the mid-1960s, half of them more or less full-time soldiers … many thousands more from Thailand … hundreds of other Asians came on board, South Vietnamese, Filipinos, Taiwanese, South Koreans, men who had received expert training from their American mentors in their home countries for other wars, now being recycled … an army, said the New York Times, “armed, equipped, fed, paid, guided, strategically and tactically, and often transported into and out of action by the United States” … trained and augmented by the CIA, and by men of every branch of the US military with their multiple specialties, the many pilots of the CIA’s Air America, altogether some 2,000 Americans in and over Laos, and thousands more in Asia helping with the logistics. A Secret Army, secret, that is, from the American people and Congress—US military personnel were there under various covers, some as civilians in mufti, having “resigned” from the service for the occasion and been hired by a private company created by the CIA; others served as embassy attachés; CIA pilots were officially under contract to the Agency for International Development (AID); Americans who were killed in Laos were reported to have died in Vietnam&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; … all this in addition to the “official” government forces, the Royal Laotian Army, greatly expanded and totally paid for by the United States …&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Laos was an American plantation, a CIA playground. During the 1960s, the Agency roamed over much of the land at will, building an airstrip, a hangar, or a base here, a warehouse, barracks, or a radar site there;&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; relocating thousands of people, entire villages, whole tribes, to suit strategic military needs; recruiting warriors “through money and/or the threat or use of force and/or promises of independent kingdoms which it had no intention of fulfilling, and then keeping them fighting long beyond the point when they wished to stop;”&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; while the “legendary” pilots of Air America roamed far and wide as well, hard drinking, daredevil flying, death defying, great stories to tell the guys back home, if you survived.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Some of the stories had to do with drugs. Flying opium and heroin all over Indochina to serve the personal and entrepreneurial needs of the CIA’s various military and political allies, ultimately turning numerous GIs in Vietnam into addicts. The operation was not a paragon of discretion. Heroin was refined in a laboratory located on the site of CIA headquarters in northern Laos. After a decade of American military intervention, Southeast Asia had become the source of 70 percent of the world’s illicit opium and the major supplier of raw materials for America’s booming heroin market.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At the same time, the hearts and minds of the Laotian people, at least of those who could read, were not overlooked. The US Information Agency was there to put out a magazine with a circulation of 43,000; this, in a country where the circulation of the largest newspaper was 3,300; there were as well USIA wall newspapers, films, leaflet drops, and radio programs.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the face of it all, the Pathet Lao more than held their own. The CIA was overextended, and, unlike the motley band of Asians assembled by the Agency, the soldiers of the Pathet Lao had some idea of what they were fighting for. The Soviet Union, aware of what the United States was doing in Laos, even if the American public was not, was alarmed by the establishment of a pro-American government in the country, and acceded to a cold-war knee-reflex by sending military supplies to the Pathet Lao, though nothing remotely on the order of the US commitment.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Beginning in the early 1960s, the North Vietnamese were aiding them as well. Hanoi’s overriding interest in Laos was not necessarily the creation of a Communist state, but the prevention of a belligerent government on its border. In January 1961, the New York Times reported that “Many Western diplomats in Vientiane [capital of Laos] … feel the Communists would have been content to leave Laos alone provided she remained neutral and outside the United States sphere of influence.”&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Hanoi was concerned not only by the American political and military operations in Laos, but by the actions of US Special Forces teams which were entering North Vietnam to engage in espionage, sabotage, and assassination,&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; and by the bombings of the country being carried out by the US Air Force&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; at a time when the war in South Vietnam was still but a shadow of what was to come. Later, as the wars in Vietnam and Laos became intertwined, Laos formed part of the Ho Chi Minh Trail, the principal route by which Hanoi supplied its comrades in South Vietnam, and the North Vietnamese fought to protect it as well as attacking American radar installations in Laos used to aid US bombing of North Vietnam.&lt;br /&gt;
&lt;br /&gt;
The nature and extent of North Vietnam’s aid to the Pathet Lao before this period is difficult to ascertain from Western sources, because such charges typically emanated from the Laotian government or the State Department. On a number of occasions, their report of a North Vietnamese military operation in Laos turned out to be a fabrication. William Lederer and Eugene Burdick, in A Nation of Sheep, summarized one of these non-events from the summer of 1959:&amp;lt;blockquote&amp;gt;The people of the United States were led to believe that Laos physically had been invaded by foreign Communist troops from across its northern border. Our Secretary of State called the situation grave; our ambassador to the U.N. called for world action; our press carried scare headlines; our senior naval officer implied armed intervention and was seconded by ranking Congressmen … The entire affair was a fraud. No military invasion of Laos had taken place … There seemed no doubt that a war embracing thousands of troops, tanks, planes, and mass battles, was raging. Regardless of how the accounts were worded, this was the picture given the nation.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;It had all been a ploy to induce Congress not to reduce aid for Laos, something seriously being considered because of the pervasive corruption which had been exposed concerning the aid program.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; The Laotian government and the large American establishment in Laos, each for their own reasons, were not about to let the golden goose slip away that easily.&lt;br /&gt;
&lt;br /&gt;
On the last day of 1960, the Laotian government announced to the world that seven battalions of North Vietnamese troops had invaded the country. By all accounts, and by the utter lack of evidence, this claim as well cannot be taken seriously.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And in 1962, reported Bernard Fall, the renowned French scholar on Indochina: After a battle between government forces and the Pathet Lao, in spite of the fact that Col. Edwin Elder, the American commander in the area of the battle, immediately stated that there was&amp;lt;blockquote&amp;gt;“no evidence to show that Chinese or [North] Vietnamese had participated in the attack”, the Laotians—and much of the U.S. press, and official Washington with them—immediately claimed that they were again faced with a large-scale “foreign invasion”.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Shortly after Kennedy became president in January 1961, he made a sustained diplomatic effort to establish a coalition government in Laos, precisely what the Eisenhower administration and the CIA had done their best to sabotage. Although he sometimes fell back on conventional cold-war rhetoric when speaking of Laos, one part of John F. Kennedy realized the absurdity of fighting for the backward country, a land he considered not “worthy of engaging the attention of great powers”.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; Soviet Premier Khrushchev, for his part, was reportedly “bored” with the question of Laos, and irritably asked Kennedy’s emissary why Washington bothered so much about the country.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Eventually, in July 1962, a multi-nation conference in Geneva signed an agreement for a coalition government in Laos. But in the mountains and the plains of the country, this was no longer a viable option. The CIA had too much time, effort, material and emotion invested in its Secret Army; it was the best war the Agency had going anywhere; it was great adventure. And the Pathet Lao were much stronger now than a few years earlier. They were not about to buy such shopworn, suspect goods again, although everyone went through the motions.&lt;br /&gt;
&lt;br /&gt;
Both sides regularly accused each other of violating the agreement, and not without justification. The North Vietnamese, for example, did not withdraw all of their troops from Laos, while the US left behind all manner of military personnel, American and Asian, who remained under AID and other civilian cover, but this was nonetheless a violation of the agreement. Moreover, Christopher Robbins, in his study of Air America, has noted that US “Military advisers and CIA personnel moved across the border into Thailand, where they were flown in every day [to Laos] like commuters by Air America, whose entire helicopter operation was based in Udorn [Thailand].”&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; Air America, by the early 1970s, had no less than 4,000 employees in Thailand.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Thus it was that the fighting dragged on, though only sporadically. In April 1964, the coalition government, such as it was, was overthrown by the right wing, with the CIA’s man Phoumi Nosavan emerging as part of a rightist government headed by the perennial survivor Souvanna Phouma to give it a neutralist fig leaf.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; The Pathet Lao were once again left out in the cold. For them it was the very last straw. The fighting greatly intensified, the skirmishes were now war, and the Pathet Lao offensive soon scored significant advances. Then the American bombing began.&lt;br /&gt;
&lt;br /&gt;
Between 1965 and 1973, more than two million tons of bombs rained down upon the people of Laos,&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; considerably more than the US had dropped on both Germany and Japan during the Second World War, albeit for a shorter period. For the first few years, the bombing was directed primarily at the provinces controlled by the Pathet Lao. Of the bombing, Fred Branfman, a former American community worker in Laos, wrote: “village after village was leveled, countless people buried alive by high explosives, or burnt alive by napalm and white phosphorous, or riddled by anti-personnel bomb pellets”&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt; … “The United States has undertaken,” said a Senate report, “… a large-scale air war over Laos to destroy the physical and social infrastructure of Pathet Lao held areas and to interdict North Vietnamese infiltration … throughout all this there has been a policy of subterfuge and secrecy … through such things as saturation bombing and the forced evacuation of population from enemy held or threatened areas—we have helped to create untold agony for hundreds of thousands of villagers.”&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The American military, however, kept proper records. AID could report to Congress that wounds suffered by civilian war casualties were as follows:&amp;lt;blockquote&amp;gt;1. Type: Soft tissue, 39 percent. Compound fracture, 30 percent. Amputation, 12 percent. Intraabdominal, 10 percent. Intra-thoracic, 3 percent. Intra-cranial, 1 percent.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;2. Location: Lower extremities, 60 percent. Upper extremities, 15 percent. Trunk, 18 percent. Head, 7 percent.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;There was no happy way out for the Laotian people. In October 1971, one could read in The Guardian of London …&amp;lt;blockquote&amp;gt;although US officials deny it vehemently, ample evidence exists to confirm charges that the Meo villages that do try to find their own way out of the war—even if it is simply by staying neutral and refusing to send their 13-year-olds to fight in the CIA army—are immediately denied American rice and transport, and ultimately bombed by the US Air Force.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The fledgling society that the United States was trying to make extinct—the CIA dropped millions of dollars in forged Pathet Lao currency as well, in an attempt to wreck the economy&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;—was one which Fred Branfman described thus:&amp;lt;blockquote&amp;gt;The Pathet Lao rule over the Plain of Jars begun in May 1964 brought its people into a post-colonial era. For the first time they were taught pride in their country and people, instead of admiration for a foreign culture; schooling and massive adult literacy campaigns were conducted in Laotian instead of French; and mild but thorough social revolution—ranging from land reform to greater equality for women—was instituted.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Following on the heels of events in Vietnam, a ceasefire was arrived at in Laos in 1973, and yet another attempt at coalition government was undertaken. (This one lasted until 1975 when, after renewed fighting, the Pathet Lao took over full control of the country.) Laos had become a land of nomads, without villages, without farms; a generation of refugees; hundreds of thousands dead, many more maimed. When the US Air Force closed down its radio station, it signed off with the message: “Good-by and see you next war.”&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Thus it was that the worst of Washington’s fears had come to pass: All of Indochina—Vietnam, Cambodia and Laos—had fallen to the Communists. During the initial period of US involvement in Indochina in the 1950s, John Foster Dulles, Dwight Eisenhower and other American officials regularly issued doomsday pronouncements of the type known as the “Domino Theory”, warning that if Indochina should fall, other nations in Asia would topple over as well. In one instance, President Eisenhower listed no less than Taiwan, Australia, New Zealand, the Philippines and Indonesia amongst the anticipated “falling dominos”.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Such warnings were repeated periodically over the next decade by succeeding administrations and other supporters of US policy in Indochina as a key argument in defense of such policy. The fact that these ominous predictions turned out to have no basis in reality did not deter Washington officialdom from promulgating the same dogma up until the 1990s about almost each new world “trouble-spot”, testimony to their unshakable faith in the existence and inter-workings of the International Communist Conspiracy.&lt;br /&gt;
&lt;br /&gt;
== 22. Haiti 1959-1963 ==&lt;br /&gt;
&lt;br /&gt;
=== The Marines land, again ===&lt;br /&gt;
“Duvalier has performed an economic miracle,” remarked a Haitian of his country’s dictator. “He has taught us to live without money … to eat without food … to live without life.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And when Francois “Papa Doc” Duvalier’s voodoo magic wore thin, he could always count on the US Marines to continue his people’s education.&lt;br /&gt;
&lt;br /&gt;
During the night of 12-13 August 1959, a boat landed on the northern coast of Haiti with a reported 30 men, Haitians and Cubans and perhaps others aboard. The men had set sail from Cuba some 50 miles away. Their purpose was to overthrow the tyrannical Haitian government, a regime whose secret police, it was said, outnumbered its army.&lt;br /&gt;
&lt;br /&gt;
In short order, the raiding party, equipped with heavy weapons, captured a small army post and began to recruit and arm villagers for the cause.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; The government reported that about 200 persons had joined them.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; Haitian exiles in Venezuela, in an apparently coordinated effort, broadcast appeals to their countrymen to aid the invaders. They set at 120 the number of men who had landed in Haiti, although this appears to be an exaggeration.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The initial reaction of the Duvalier government was one of panic, and the police began rounding up opposition sympathizers.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; It was at this point that the US military mission, in Haiti to train Duvalier’s forces, stepped in. The Americans instituted an air and sea reconnaissance to locate the rebels. Haitian soldiers, accompanied by US Marines, were airlifted to the area and went into the field to do battle with them.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; Two other US Navy planes and a helicopter arrived from Puerto Rico.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
According to their commander, Col. Robert Debs Heinl, Jr., the American Marines took part in the fighting, which lasted until 22 August.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; The outcome was a complete rout of the rebel forces.&lt;br /&gt;
&lt;br /&gt;
Information about the men who came from Cuba derives almost exclusively from the Haitian government and the American military mission. These sources claim that the raiding party was composed of about 30 men and that, with the exception of one or two Haitians who led them, they were all Cubans. Another report, referred to in the New York Times, stated that there were ten Haitians and two Venezuelans amongst the 30 invaders.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; The latter ratio is probably closer to the truth, for there was a considerable number of Haitian exiles living in Cuba, many of whom had gained military experience during the recent Cuban revolution; for obvious reasons of international politics and fighting incentive, such men were the most likely candidates to be part of an invasion of their homeland.&lt;br /&gt;
&lt;br /&gt;
The Castro government readily admitted that the raiding party had come from Cuba but denied that the government had known or approved of it. This claim would seem rather suspect were it not for the fact that the Cuban coast guard had thwarted a similar undertaking in April.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The first members of the American military mission had arrived in Haiti in January, largely in response to another invasion attempt the previous July (originating probably in the Dominican Republic). Regardless of all the horror stories about the Haitian regime—such as the one Col. Heinl tells of his 12-year-old son being arrested when he was overheard expressing sympathy for a group of hungry peasants he saw—Duvalier was Washington’s man. After all was said and done, he could be counted upon to keep his Black nation, which was usually accorded the honor of being Latin America’s poorest, from turning Red. Heinl has recounted the instructions he received from a State Department Under Secretary in January:&amp;lt;blockquote&amp;gt;Colonel, the most important way you can support our objectives in Haiti is to help keep Duvalier in power so he can serve out his full term in office, and maybe a little longer than that if everything works out.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The Kennedy administration, which came to power in January 1961, had little use for Papa Doc, and supported his overthrow as well as his possible assassination. According to the later testimony of CIA official Walter Elder before a Senate investigating committee, the Agency furnished arms to Haitian dissidents seeking to topple the dictator. Elder added that while the assassination of Duvalier was not contemplated, the arms were provided “to help [the dissidents] take what measures were deemed necessary to replace the government,” and it was realized, he said, that Duvalier might be killed in the course of the overthrow.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But as Cuba increasingly became the United States’ bête noire, the CIA’s great obsession, Washington’s policy changed. Haiti’s cooperation was needed for the success of US efforts to have Cuba expelled from the Organization of American States in 1963. From that point on, Duvalier enjoyed the full diplomatic and economic support of the US. When the Haitian leader died on 12 April 1971, the American Ambassador Clinton Knox was the only diplomat present at the midnight swearing-in of 19-year-old Jean-Claude “Baby Doc” Duvalier as the new President for Life, who was to receive the same economic, political and military support as had “Papa Doc”, with only the occasional hiccup of a protest from Washington when the level of repression became difficult to ignore.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 23. Guatemala 1960 ==&lt;br /&gt;
&lt;br /&gt;
=== One good coup deserves another ===&lt;br /&gt;
In November 1960, as John F. Kennedy was preparing to succeed Dwight Eisenhower, the obsessive priority of American foreign policy—to invade Cuba—proceeded without pause. On the beaches and in the jungles of Guatemala, Nicaragua and Florida, the Bay of Pigs invasion was being rehearsed.&lt;br /&gt;
&lt;br /&gt;
On the 13th of the month, five days after Kennedy’s victory, Guatemalan military personnel broke out in armed rebellion against the government of General Miguel Ydigoras Fuentes, seizing two military bases and the port city of Puerto Barrios. Reports of the number of officers involved in the uprising vary from 45 to 120, the latter figure representing almost half the Guatemalan Army’s officer corps. The officers commanded as many as 3,000 troops, a significant percentage of the armed forces. Their goals, it later developed, were more nationalistic than ideological. The officers were fed up with the corruption in the Ydigoras regime and in the army, and were particularly incensed about the use of their country by a foreign power as a springboard for an invasion of Cuba, some of them being admirers of Fidel Castro for his nationalist policies. One of the dissident officers later characterized the American training base in Guatemala as “a shameful violation of our national sovereignty. And why was it permitted? Because our government is a puppet.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The rebellion was crushed within a matter of days, reportedly by the sole power of the Guatemalan Air Force. Some years later, a different picture was to emerge.&lt;br /&gt;
&lt;br /&gt;
The rebels were a force to be reckoned with. The ease with which they had taken over the two garrisons and the real possibility of their mutiny spreading to other bases set alarms ringing at the CIA base, a large coffee plantation in a remote corner of southwestern Guatemala, where the Agency and the US Air Force were training the army of Cuban exiles who were to launch the attack upon their homeland. The CIA feared, and rightly so, that a new regime would send them, the Cubans, and the whole operation packing.&lt;br /&gt;
&lt;br /&gt;
In Washington, President Eisenhower ordered US naval and air units to patrol the Caribbean coast and “shoot if necessary” to prevent any “communist-led” invasion of Guatemala or Nicaragua.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; Eisenhower, like Ydigoras, saw the hand of international communism, particularly Cuba, behind the uprising, although no evidence of this was ever presented.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; It was all most ironic in light of the fact that it was the conspiracy of the two leaders to overthrow Cuba that was one of the reasons for the uprising; and that the US naval fleet ordered into action was deployed from Guantánamo Naval Base in Cuba, an American military installation present in that country against the vociferous objections of the Cuban government.&lt;br /&gt;
&lt;br /&gt;
In Guatemala, meanwhile, the CIA decided upon a solution to the dilemma that was both remarkably simple and close at hand: American and Cuban pilots took off from their training ground and bombed and strafed rebel headquarters outside Guatemala City, and bombed the town and airfield of Puerto Barrios. Caught completely by surprise, and defenseless against this superior force, the rebels’ insurrection collapsed.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Back at the coffee plantation, the CIA resumed the function which had been so rudely interrupted, the preparation for the overthrow of the Cuban government.&lt;br /&gt;
&lt;br /&gt;
No announcement about the bombings was made in Washington, nor did a report appear in the American press.&lt;br /&gt;
&lt;br /&gt;
The CIA actions were probably not widely known about in Guatemala either, but it became public knowledge that President Ydigoras had asked Washington for the naval and air support, and had even instructed the Guatemalan Ambassador in Washington to “Get in touch immediately with [Assistant Secretary of State for Inter-American Affairs] Thomas Mann to coordinate your action.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; Thus it was that the Guatemalan president, needing afterward to distance himself a little from so much Yanqui protection, was moved to state that countries like Guatemala are at a disadvantage because “Cuba is a satellite of powerful Russia”, but “we are not a satellite of the United States.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The final irony was that some of the dissident officers who went into hiding became more radicalized by their experience. During their revolt they had spurned offers of support from some of the peasants—though this would necessarily have been very limited in any case—because fighting for social change was not at all what the officers had in mind at the time. But as fugitives, thrown into greater contact with the peasants, they eventually came to be moved by the peasants’ pressing need for land and for a way out of their wretched existence.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; In 1962, several of the officers were to emerge as leaders of a guerrilla movement which incorporated “November Thirteen” as part of its name. In their opening statement, the guerrillas declared:&amp;lt;blockquote&amp;gt;Democracy vanished from our country long ago. No people can live in a country where there is no democracy. That is why the demand for changes is mounting in our country. We can no longer carry on in this way. We must overthrow the Ydigoras government and set up a government which represents human rights, seeks ways and means to save our country from its hardships, and pursues a serious self-respecting foreign policy.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;A simple sentiment, stated even simpler, but, as we shall see, a movement fated to come up against the wishes of the United States. For if Washington could casually do away with an elected government in Guatemala, as it had in 1954, it could be moved by a guerrilla army only as rocks by waves or the moon by howling wolves.&lt;br /&gt;
&lt;br /&gt;
== 24. France/Algeria 1960s ==&lt;br /&gt;
&lt;br /&gt;
=== L’état, c’est la CIA ===&lt;br /&gt;
When John F. Kennedy assumed office in January 1961, he was confronted with a CIA at the zenith of its power and credibility. In the Agency’s first 14 years, no formal congressional investigation of it had taken place, nor had any “watchdog” committee been established; four investigations of the CIA by independent task forces during this period had ensured that everything relating to things covert remained just that; with the exception of the U-2 incident the year before, no page-one embarrassments, scandals, or known failures; what had received a measure of publicity—the coups in Guatemala and Iran—were widely regarded as CIA success stories. White House denials and a compliant media had kept the Agency’s misadventure in Indonesia in 1958 from the public scrutiny it deserved.&lt;br /&gt;
&lt;br /&gt;
It is probable that the CIA had more staff officers overseas, under official and unofficial covers, than the State Department, and this in addition to its countless paid agents. Often the CIA Chief of Station had been in a particular country longer than the American ambassador, had more money at his disposal, and exerted more influence. When it suited their purposes, Agency officers would completely bypass the ambassador and normal protocol to deal directly with the country’s head of state and other high officials.&lt;br /&gt;
&lt;br /&gt;
The CIA had its own military capabilities, including its own air force; for all intents and purposes, its own foreign service with, indeed, its own foreign policy, though never at cross-purposes with fundamental US cold-war, anti-communist ideology and goals.&lt;br /&gt;
&lt;br /&gt;
Seemingly without fear of exposure or condemnation, the Agency felt free to carry out sundry Dr. Strangelove experiments involving control of the human mind and all manner of biochemical weapons, including the release of huge amounts of bacteria into the air in the United States which resulted in much illness and a number of deaths.&lt;br /&gt;
&lt;br /&gt;
It was all very heady stuff for the officers of the CIA, playing their men’s games with their boys’ toys. They recognized scarcely any limitation upon their freedom of action. British colonial governors they were, and all the world was India.&lt;br /&gt;
&lt;br /&gt;
Then, in mid-April, came the disaster at the Bay of Pigs in Cuba. The international repercussions had barely begun to subside when the Agency was again catapulted into world headlines. On 22 April four French generals in Algeria seized power in an attempt to maintain the country’s union with France. The putsch, which held out but four days, was a direct confrontation with French President Charles de Gaulle, who had dramatically proclaimed a policy leading “not to an Algeria governed from France, but to an Algerian Algeria”.&lt;br /&gt;
&lt;br /&gt;
The next day, the leftist Italian newspaper, Il Paese, stated that “It is not by chance that some people in Paris are accusing the American secret service headed by Allen Dulles of having participated in the plot of the four ‘ultra’ generals.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Whether Il Paese was the original source of this charge remains a mystery. Dulles himself later wrote that the Italian daily was “one of the first to launch it” (emphasis added). He expressed the opinion that “This particular myth was a Communist plant, pure and simple.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The New York Times reported that the rumors apparently began circulating by word of mouth on the day of the putsch,&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; a report echoed by the Washington Star which added that some of the rumors were launched “by minor officials at the Elysée Palace itself” who gave reporters “to understand that the generals’ plot was backed by strongly anti-communist elements in the United States Government and military services.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Whatever its origins, the story spread rapidly around the world, and the French Foreign Office refused to refute the allegation. Le Monde asserted in a front-page editorial on 28 April that “the behavior of the United States during the recent crisis was not particularly skillful. It seems established that American agents more or less encouraged Challe [the leader of the putsch] … President Kennedy, of course, knew nothing of all this.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Reports from all sources were in agreement that if the CIA had indeed been involved in the putsch, it had been so for two reasons: (1) the concern that if Algeria were granted its independence, “communists” would soon come to power, being those in the ranks of the National Liberation Front (NLF) which had been fighting the French Army in Algeria for several years—the legendary Battle of Algiers. It was with the NLF that de Gaulle was expected to negotiate a settlement; (2) the hope that it would precipitate the downfall of de Gaulle, an end desired because the French President was a major stumbling block to US aspirations concerning NATO: among other things, he refused to incorporate French troops into an integrated military command, and he opposed exclusive American control over the alliance’s nuclear weapons.&lt;br /&gt;
&lt;br /&gt;
By all accounts, it appears that the rebel officers had counted on support from important military and civilian quarters in France to extend the rebellion to the home country and overthrow de Gaulle. Fanciful as this may sound, the fact remains that the French government took the possibility seriously—French Premier Michel Debré went on television to warn the nation of an imminent paratroop invasion of the Paris area and to urge mass opposition.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Reaction in the American press to the allegations had an unmistakably motley quality. Washington Post columnist Marquis Childs said that the French were so shocked by the generals’ coup that they had to find a scapegoat. At the same time he quoted “one of the highest officials of the French government” as saying:&amp;lt;blockquote&amp;gt;Of course, your government, neither your State Department nor your President, had anything to do with this. But when you have so many hundreds of agents in every part of the world, it is not to be wondered at that some of them should have got in touch with the generals in Algiers.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Time magazine discounted the story, saying too that the United States was being made a scapegoat and that the CIA had become a “favorite target in recent weeks”.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
James Reston wrote in the New York Times that the CIA:&amp;lt;blockquote&amp;gt;was involved in an embarrassing liaison with the anti-Gaullist officers who staged last week’s insurrection in Algiers … [the Bay of Pigs and Algerian events have] increased the feeling in the White House that the CIA has gone beyond the bounds of an objective intelligence-gathering agency and has become the advocate of men and policies that have embarrassed the Administration.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;However, C.L. Sulzberger, who had been the man at the New York Times closest to the CIA since its founding, stated flatly that “No American in Algeria had to do with any insurrectional leader … No consular employee saw any rebel.” (A few days later, though, Secretary of State Dean Rusk disclosed that an emissary of the rebellious French generals had visited the US Consulate in Algiers to request aid but had been summarily rebuffed.)&lt;br /&gt;
&lt;br /&gt;
The affair, wrote Sulzberger, was “a deliberate effort to poison Franco-American relationships” begun in Moscow but abetted by “anti-American French officials” and “naive persons in Washington … When one checks, one finds all this began in a Moscow Izvestia article April 25.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; This last, as we have seen, was incorrect.&lt;br /&gt;
&lt;br /&gt;
Dean of American columnists, Walter Lippmann, who had seen de Gaulle in Paris shortly before the putsch, wrote:&amp;lt;blockquote&amp;gt;the reason why the French Government has not really exculpated the CIA of encouraging the Algerian rebel generals is that it was already so angry with the CIA for meddling in French internal politics. The French grievance, justified or not, has to do with recent French legislation for the French nuclear weapon, and the alleged effort of CIA agents to interfere with that legislation.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Newsweek repeated the claim that it was “French officials” who had been “the main sources” of the rumors in the first place. When challenged by the American administration the French denied their authorship and tended to soften the charges. Some French officials eventually declared the matter to be closed, though they still failed to explicitly rule out the allegations about American involvement.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In early May 1961, L’Express, the widely-read French liberal weekly, published what was perhaps the first detailed account of the mysterious affair. Their Algerian correspondent, Claude Krief, reported:&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&amp;lt;blockquote&amp;gt;Both in Paris and Washington the facts are now known, though they will never be publicly admitted. In private, the highest French personalities make no secret of it. What they say is this: “The CIA played a direct part in the Algiers coup, and certainly weighed heavily on the decision taken by ex-general Challe to start his putsch.”&amp;lt;/blockquote&amp;gt;Not long before, Challe had held the position of NATO Commander-in-Chief, Allied Forces, Central Europe, as a result of which he had been in daily contact with US military officers.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; Krief wrote that certain American officials in NATO and the Pentagon had encouraged Challe, and that the general had several meetings with CIA officers who told him that “to get rid of de Gaulle would render the Free World a great service”. Krief noted that Challe, despite an overweening ambition, was very cautious and serious-minded: “All the people who know him well, are deeply convinced that he had been encouraged by the CIA to go ahead.”&lt;br /&gt;
&lt;br /&gt;
At a luncheon in Washington the previous year, Jacques Soustelle, the former Governor-General of Algeria who had made public his disagreement with de Gaulle’s Algeria policy, had met with CIA officials, including Richard Bissell, head of covert operations. Soustelle convinced the Agency officials, according to Krief, that Algeria would become, through de Gaulle’s blundering, “a Soviet base”. This luncheon became something of a cause célèbre in the speculation concerning the CIA’s possible role. The New York Times and others reported that it had been given by the Agency for Soustelle.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; US officials, however, insisted that the luncheon had been arranged by someone at the French Embassy at Soustelle’s request. This French official, they said, had been present throughout the meeting and thus there could have been no dark conspiracy.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; Why the French Embassy would host a luncheon for a prominent and bitter foe of de Gaulle, a man who only two months earlier had been kicked out of de Gaulle’s cabinet for his “ultra” sympathies, was not explained. Nor, for that matter, why in protocol-minded Washington of all places, the CIA would attend. In any event, it seems somewhat fatuous to imply that this was the only chance Soustelle and the CIA had to talk during his stay in the United States, which lasted more than a week.&lt;br /&gt;
&lt;br /&gt;
A clandestine meeting in Madrid also received wide currency within the controversy. Krief dates it 12 April 1961, and describes it as a meeting of “various foreign agents, including members of the CIA and the Algiers conspirators, who disclosed their plans to the CIA men”. The Americans were reported to have angrily complained that de Gaulle’s policy was “paralyzing NATO and rendering the defense of Europe impossible”, and assured the generals that if they and their followers succeeded, Washington would recognize the new Algerian Government within 48 hours.&lt;br /&gt;
&lt;br /&gt;
It may well be that the French Government did have evidence of the CIA’s complicity. But in the unnatural world of international diplomacy, this would not necessarily lead to an unambiguous public announcement. Such a move could result in an open confrontation between France and the United States, a predicament both sides could be expected to take pains to avoid. Moreover, it might put the French in the position of having to do something about it. And what could they do? Breaking relations with the United States was not a realistic option; neither were the French in any position to retaliate economically or militarily. But French leaders were too angry to simply let the matter pass into obscurity. Thus, to complete the hypothetical scenario, they took the backdoor approach with all its shortcomings.&lt;br /&gt;
&lt;br /&gt;
In a similar vein, the United States knew that the Russians, for at least one year, were intercepting telephone calls in the US of government and congressional officials, but said nothing publicly because it was unable to end the practice for technical reasons.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; And this concerned an “enemy”, not an ally.&lt;br /&gt;
&lt;br /&gt;
Between 1958 and the middle of the 1960s, there occurred some 30 serious assassination attempts upon the life of Charles de Gaulle, in addition to any number of planned attempts which didn’t advance much beyond the planning stage.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; A world record for a head of state, it is said. In at least one of the attempts, the CIA may have been a co-conspirator against the French president. By the mid-1960s, differences between de Gaulle and Washington concerning NATO had almost reached the breaking point; in February 1966, he gave NATO and the United States a deadline to either place their military bases in France under French control or dismantle them.&lt;br /&gt;
&lt;br /&gt;
In 1975, the Chicago Tribune featured a front-page story which read in part:&amp;lt;blockquote&amp;gt;Congressional leaders have been told of Central Intelligence Agency involvement in a plot by French dissidents to assassinate the late French President Charles De Gaulle. Within the last two weeks, a CIA representative disclosed sketchy details of the scheme … Sometime in the mid-1960s—probably in 1965 or 1966—dissidents in the De Gaulle government are said to have made contact with the CIA to seek help in a plot to murder the French leader. Which party instigated the contact was not clear … According to the CIA briefing officer, discussions were held on how best to eliminate De Gaulle, who by then had become a thorn in the side of the Johnson administration because of his ouster of American military bases from French soil and his demands that United States forces be withdrawn from the Indochina War. Thus the following plan is said to have evolved after discussions between CIA personnel and the dissident French. There is, however, no evidence the plot got beyond the talking stage.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;A hired assassin, armed with a poison ring, was to be slipped into a crowd of old soldiers of France when General De Gaulle was to be the host at a reception for them. The killer would make his appearance late in the day when it could be presumed De Gaulle’s hand would be weary and perhaps even numb from shaking hundreds of hands. The assassin would clasp the general’s hand in lethal friendship and De Gaulle would fail to detect the tiny pin prick of poison as it penetrated his flesh. The executioner would stroll off to become lost in the crowd as the poison began coursing through De Gaulle’s veins either to his heart or brain, depending on the deadly poison used. How quickly death would come was not divulged, if that was even discussed at the time …&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;In the outline presented to the congressional leaders, there is no hint of what the CIA’s actual role might have been had the plot reached fruition.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The dissidents involved in the alleged plot were embittered French army officers and former Algerian settlers who still bore deep resentment toward de Gaulle for having “sold out French honor” by his retreat from the North African colony.&lt;br /&gt;
&lt;br /&gt;
There was no mention in the reported CIA testimony about any involvement of Lyndon Johnson, although it was well known that there was no love lost between Johnson and de Gaulle. The French leader was firmly convinced that the United States was behind the failure of his trip to South America in 1964. He believed that the CIA had used its network of agents in South America to prevent a big turnout of crowds.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; There is some evidence to indicate that the General was not just paranoid. In 1970, Dr Alfred Stepan, a professor of political science at Yale, testified before Congress about his experience in South America in 1964 when he was a journalist for The Economist.&amp;lt;blockquote&amp;gt;When De Gaulle was going to make his trip through Latin America, many of the Latin Americans interviewed [officers of various embassies] said that they were under very real pressure by various American groups not to be very warm towards De Gaulle, because we considered Latin America within the United States area of influence.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;After the appearance of the Chicago Tribune story, CIA Director William Colby confirmed that “foreigners” had approached the Agency with a plot to kill de Gaulle. The Agency rejected the idea, Colby said, but he did not know if the French government had been advised of the plot.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; It is not clear whether the incident referred to by Colby was related to the one discussed in the Tribune.&lt;br /&gt;
&lt;br /&gt;
In the early evening of Monday, 9 November 1970, Charles de Gaulle died peacefully at the age of 80, sitting in his armchair watching a sentimental television serial called “Nanou”.&lt;br /&gt;
&lt;br /&gt;
== 25. Ecuador 1960-1963 ==&lt;br /&gt;
&lt;br /&gt;
=== A textbook of dirty tricks ===&lt;br /&gt;
If the Guinness Book of World Records included a category for “cynicism”, one could suggest the CIA’s creation of “leftist” organizations which condemned poverty, disease, illiteracy, capitalism, and the United States in order to attract committed militants and their money away from legitimate leftist organizations.&lt;br /&gt;
&lt;br /&gt;
The tiny nation of Ecuador in the early 1960s was, as it remains today, a classic of banana-republic underdevelopment; virtually at the bottom of the economic heap in South America; a society in which one percent of the population received an income comparable to United States upper-class standards, while two-thirds of the people had an average family income of about ten dollars per month—people simply outside the money economy, with little social integration or participation in the national life; a tale told many times in Latin America.&lt;br /&gt;
&lt;br /&gt;
In September 1960, a new government headed by José María Velasco Ibarra came to power. Velasco had won a decisive electoral victory, running on a vaguely liberal, populist, something-for-everyone platform. He was no Fidel Castro, he was not even a socialist, but he earned the wrath of the US State Department and the CIA by his unyielding opposition to the two stated priorities of American policy in Ecuador: breaking relations with Cuba, and clamping down hard on activists of the Communist Party and those to their left.&lt;br /&gt;
&lt;br /&gt;
Over the next three years, in pursuit of those goals, the CIA left as little as possible to chance. A veritable textbook on covert subversion techniques unfolded. In its pages could be found the following, based upon the experiences of Philip Agee, a CIA officer who spent this period in Ecuador.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Almost all political organizations of significance, from the far left to the far right, were infiltrated, often at the highest levels. Amongst other reasons, the left was infiltrated to channel young radicals away from support to Cuba and from anti-Americanism; the right, to instigate and co-ordinate activities along the lines of CIA priorities. If, at a point in time, there was no organization that appeared well-suited to serve a particular need, then one would be created.&lt;br /&gt;
&lt;br /&gt;
Or a new group of “concerned citizens” would appear, fronted with noted personalities, which might place a series of notices in leading newspapers denouncing the penetration of the government by the extreme left and demanding a break with Cuba. Or one of the noted personalities would deliver a speech prepared by the CIA, and then a newspaper editor, or a well-known columnist, would praise it, both gentlemen being on the CIA payroll.&lt;br /&gt;
&lt;br /&gt;
Some of these fronts had an actual existence; for others, even their existence was phoney. On one occasion, the CIA Officer who had created the non-existent “Ecuadorean Anti-Communist Front” was surprised to read in his morning paper that a real organization with that name had been founded. He changed the name of his organization to “Ecuadorean Anti-Communist Action”.&lt;br /&gt;
&lt;br /&gt;
Wooing the working class came in for special emphasis. An alphabet-soup of labor organizations, sometimes hardly more than names on stationery, were created, altered, combined, liquidated, and new ones created again, in an almost frenzied attempt to find the right combination to compete with existing left-oriented unions and take national leadership away from them. Union leaders were invited to attend various classes conducted by the CIA in Ecuador or in the United States, all expenses paid, in order to impart to them the dangers of communism to the union movement and to select potential agents.&lt;br /&gt;
&lt;br /&gt;
This effort was not without its irony either. CIA agents would sometimes jealously vie with each other for the best positions in these CIA-created labor organizations; and at times Ecuadorean organizations would meet in “international conferences” with CIA labor fronts from other countries, with almost all of the participants blissfully unaware of who was who or what was what.&lt;br /&gt;
&lt;br /&gt;
In Ecuador, as throughout most of Latin America, the Agency planted phoney anti-communist news items in co-operating newspapers. These items would then be picked up by other CIA stations in Latin America and disseminated through a CIA-owned news agency, a CIA-owned radio station, or through countless journalists being paid on a piece-work basis, in addition to the item being picked up unwittingly by other media, including those in the United States. Anti-communist propaganda and news distortion (often of the most farfetched variety) written in CIA offices would also appear in Latin American newspapers as unsigned editorials of the papers themselves.&lt;br /&gt;
&lt;br /&gt;
In virtually every department of the Ecuadorean government could be found men occupying positions, high and low, who collaborated with the CIA for money and/or their own particular motivation. At one point, the Agency could count amongst this number the men who were second and third in power in the country.&lt;br /&gt;
&lt;br /&gt;
These government agents would receive the benefits of information obtained by the CIA through electronic eavesdropping or other means, enabling them to gain prestige and promotion, or consolidate their current position in the rough-and-tumble of Ecuadorean politics. A high-ranking minister of leftist tendencies, on the other hand, would be the target of a steady stream of negative propaganda from any or all sources in the CIA arsenal; staged demonstrations against him would further increase the pressure on the president to replace him.&lt;br /&gt;
&lt;br /&gt;
The Postmaster-General, along with other post office employees, all members in good standing of the CIA Payroll Club, regularly sent mail arriving from Cuba and the Soviet bloc to the Agency for its perusal, while customs officials and the Director of Immigration kept the Agency posted on who went to or came from Cuba. When a particularly suitable target returned from Cuba, he would be searched at the airport and documents prepared by the CIA would be “found” on him. These documents, publicized as much as possible, might include instructions on “how to intensify hatred between classes”, or some provocative language designed to cause a split in Communist Party ranks. Generally, the documents “verified” the worst fears of the public about communist plans to take over Ecuador under the masterminding of Cuba or the Soviet Union; at the same time, perhaps, implicating an important Ecuadorean leftist whose head the Agency was after. Similar revelations, staged by CIA stations elsewhere in Latin America, would be publicized in Ecuador as a warning that Ecuador was next.&lt;br /&gt;
&lt;br /&gt;
Agency financing of conservative groups in a quasi-religious campaign against Cuba and “atheistic communism” helped to seriously weaken President Velasco’s power among the poor, primarily Indians, who had voted overwhelmingly for him, but who were even more deeply committed to their religion. If the CIA wished to know how the president was reacting to this campaign it need only turn to his physician, its agent, Dr. Felipe Ovalle, who would report that his patient was feeling considerable strain as a result.&lt;br /&gt;
&lt;br /&gt;
CIA agents would bomb churches or right-wing organizations and make it appear to be the work of leftists. They would march in left-wing parades displaying signs and shouting slogans of a very provocative anti-military nature, designed to antagonize the armed forces and hasten a coup.&lt;br /&gt;
&lt;br /&gt;
The Agency did not always get away clean with its dirty tricks. During the election campaign, on 19 March 1960, two senior colonels who were the CIA’s main liaison agents within the National Police participated in a riot aimed at disrupting a Velasco demonstration. Agency officer Bob Weatherwax was in the forefront directing the police during the riot in which five Velasco supporters were killed and many wounded. When Velasco took office, he had the two colonels arrested and Weatherwax was asked to leave the country.&lt;br /&gt;
&lt;br /&gt;
CIA-supported activities were carried out without the knowledge of the American ambassador. When the Cuban Embassy publicly charged the Agency with involvement in various anti-Cuban activities, the American ambassador issued a statement that “had everyone in the [CIA] station smiling”. Stated the ambassador: “The only agents in Ecuador who are paid by the United States are the technicians invited by the Ecuadorean government to contribute to raising the living standards of the Ecuadorean people.”&lt;br /&gt;
&lt;br /&gt;
Finally, in November 1961, the military acted. Velasco was forced to resign and was replaced by Vice-President Carlos Julio Arosemana. There were at this time two prime candidates for the vice-presidency. One was the vice-president of the Senate, a CIA agent. The other was the rector of Central University, a political moderate. The day that Congress convened to make their choice, a notice appeared in a morning paper announcing support for the rector by the Communist Party and a militant leftist youth organization. The notice had been placed by a columnist for the newspaper who was the principal propaganda agent for the CIA’s Quito station. The rector was compromised rather badly, the denials came too late, and the CIA man won. His Agency salary was increased from $700 to $1,000 a month.&lt;br /&gt;
&lt;br /&gt;
Arosemana soon proved no more acceptable to the CIA than Velasco. All operations continued, particularly the campaign to break relations with Cuba, which Arosemana steadfastly refused to do. The deadlock was broken in March 1962 when a military garrison, led by Col. Aurelio Naranjo, gave Arosemana 72 hours to send the Cubans packing and fire the leftist Minister of Labor. (There is no need to point out here who Naranjo’s financial benefactor was.) Arosemana complied with the ultimatum, booting out the Czech and Polish delegations as well at the behest of the new cabinet which had been forced upon him.&lt;br /&gt;
&lt;br /&gt;
At the CIA station in Quito there was a champagne victory celebration. Elsewhere in Ecuador, people angry about the military’s domination and desperate about their own lives, took to arms. But on this occasion, like others, it amounted to naught … a small band of people, poorly armed and trained, infiltrated by agents, their every move known in advance—confronted by a battalion of paratroopers, superbly armed and trained by the United States. That was in the field. In press reports, the small band grew to hundreds; armed not only to the teeth, but with weapons from “outside the country” (read Cuba), and the whole operation very carefully planned at the Communist Party Congress the month before.&lt;br /&gt;
&lt;br /&gt;
On 11 July 1963 the Presidential Palace in Quito was surrounded by tanks and troops. Arosemana was out, a junta was in. Their first act was to outlaw communism; “communists” and other “extreme” leftists were rounded up and jailed, the arrests campaign being facilitated by data from the CIA’s Subversive Control Watch List. (Standard at many Agency stations, this list would include not only the subject’s name, but the names and addresses of his relatives and friends and the places he frequented—anything to aid in tracking him down when the time came).&lt;br /&gt;
&lt;br /&gt;
Civil liberties were suspended; the 1964 elections canceled; another tale told many times in Latin America.&lt;br /&gt;
&lt;br /&gt;
And during these three years, what were the American people told about this witch’s brew of covert actions carried out, supposedly, in their name? Very little, if anything, if the New York Times is any index. Not once during the entire period, up to and including the coup, was any indication given in any article or editorial on Ecuador that the CIA or any other arm of the US government had played any role whatever in any event which had occurred in that country. This is the way the writings read even if one looks back at them with the advantage of knowledge and hindsight and reads between the lines.&lt;br /&gt;
&lt;br /&gt;
There is a solitary exception. Following the coup, we find a tiny announcement on the very bottom of page 20 that Havana radio had accused the United States of instigating the military takeover.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; The Cuban government had been making public charges about American activities in Ecuador regularly, but this was the first one to make the New York Times. The question must be asked: Why were these charges deemed unworthy of reporting or comment, let alone investigation?&lt;br /&gt;
&lt;br /&gt;
== 26. The Congo 1960-1964 ==&lt;br /&gt;
&lt;br /&gt;
=== The assassination of Patrice Lumumba ===&lt;br /&gt;
Within days of its independence from Belgium on 30 June 1960, the land long known as the Belgian Congo, and later as Zaire, was engulfed in strife and chaos as multiple individuals, tribes, and political groups struggled for dominance or independence. For the next several years the world press chronicled the train of Congolese governments, the endless confusion of personalities and conspiracies, exotic place names like Stanleyville and Leopoldville, shocking stories of European hostages and white mercenaries, the brutality and the violence from all quarters with its racist overtones.&lt;br /&gt;
&lt;br /&gt;
Into this disorder the Western powers were “naturally” drawn, principally Belgium to protect its vast mineral investments, and the United States, mindful of the fabulous wealth as well, and obsessed, as usual, with fighting “communism”.&lt;br /&gt;
&lt;br /&gt;
Successive American administrations of Eisenhower, Kennedy and Johnson, looking through cold-war binoculars perceived an East-West battleground. The CIA station in the Congo cabled Washington in August that “Embassy and station believe Congo experiencing classic communist effort [to] takeover government.” CIA Director Allen Dulles warned of a “communist takeover of the Congo with disastrous consequences … for the interests of the free world”. At the same time, Dulles authorized a crash-program fund of up to $100,000 to replace the existing government of Patrice Lumumba with a “pro-western group”.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It’s not known what criteria the CIA applied to determine that Lumumba’s government was going communist, but we do know how the Washington Post arrived at the same conclusion:&amp;lt;blockquote&amp;gt;Western diplomats see … the part [of the Congo] controlled by volatile Premier Patrice Lumumba sliding slowly but surely into the Communist bloc. … Apart from the fevered activity of Communist bloc nations here, the pattern of events is becoming apparent to students of Communist policy. Premier Lumumba’s startling changes of position, his open challenge of the United Nations and Secretary General Dag Hammarskjold, his constant agitation of the largely illiterate Congolese can be explained in no other way, veteran observers say.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Years later, Under Secretary of State C. Douglas Dillon told a Senate investigating committee (the Church committee) that the National Security Council and President Eisenhower had believed in 1960 that Lumumba was a “very difficult if not impossible person to deal with, and was dangerous to the peace and safety of the world.”&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; This statement moved author Jonathan Kwitny to observe:&amp;lt;blockquote&amp;gt;How far beyond the dreams of a barefoot jungle postal clerk in 1956, that in a few short years he would be dangerous to the peace and safety of the world! The perception seems insane, particularly coming from the National Security Council, which really does have the power to end all human life within hours.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Patrice Lumumba became the Congo’s first prime minister after his party received a plurality of the votes in national elections. He called for the nation’s economic as well as political liberation and did not shy away from contact with socialist countries. At the Independence Day ceremonies he probably managed to alienate all the attending foreign dignitaries with his speech, which read in part:&amp;lt;blockquote&amp;gt;Our lot was eighty years of colonial rule … We have known tiring labor exacted in exchange for salary which did not allow us to satisfy our hunger … We have known ironies, insults, blows which we had to endure morning, noon, and night because we were “Negroes” … We have known that the law was never the same depending on whether it concerned a white or a Negro … We have known the atrocious sufferings of those banished for political opinions or religious beliefs … We have known that there were magnificent houses for the whites in the cities and tumble-down straw huts for the Negroes.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In 1960, it must be borne in mind, this was indeed radical and inflammatory language in such a setting.&lt;br /&gt;
&lt;br /&gt;
On 11 July, the province of Katanga—home to the bulk of the Congo’s copper, cobalt, uranium, gold, and other mineral wealth—announced that it was seceding. Belgium, the principal owner of this fabulous wealth, never had any intention of giving up real control of the country, and it now supported the move for Katanga’s independence, perceiving the advantage of having its investments housed in their own little country, not accountable to nor paying taxes to the central government in Leopoldville. Katanga, moreover, was led by Moise Tshombe, a man eminently accommodating to, and respectful of, whites and their investments.&lt;br /&gt;
&lt;br /&gt;
The Eisenhower administration supported the Belgian military intervention on behalf of Katanga; indeed, the American embassy had previously requested such intervention. Influencing this policy, in addition to Washington’s ideological aversion to Lumumba, was the fact that a number of prominent administration officials had financial ties to the Katanga wealth.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Belgian intervention, which was a very violent one, was denounced harshly by the Soviet Union, as well as many countries from the Afro-Asian bloc, leading the UN Security Council on the 14th to authorize the withdrawal of Belgian troops and their replacement by a United Nations military force. This was fine with the United States, for the UN under Dag Hammarskjöld was very closely allied to Washington. The UN officials who led the Congo operation were Americans, in secret collaboration with the State Department, and in exclusion of the Soviet bloc; the latter’s citizens who worked at the UN Secretariat were kept from seeing the Congo cables. Hammarskjöld himself was quite hostile toward Lumumba.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The UN force entered Katanga province and replaced the Belgian troops, but made no effort to end the secession. Unable to put down this uprising on his own, as well as one in another province, Lumumba had appealed to the United Nations as well as the United States to supply him with transport for his troops. When they both refused, he turned to the Soviet Union for aid, and received it,&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; though military success still eluded him.&lt;br /&gt;
&lt;br /&gt;
The Congo was in turmoil in many places. In the midst of it, on 5 September, President Joseph Kasavubu suddenly dismissed Lumumba as prime minister—a step of very debatable legality, taken with much American encouragement and assistance, as Kasavubu “sat at the feet of the CIA men”.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; The action was taken, said the Church committee later, “despite the strong support for Lumumba in the Congolese Parliament.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During the early 1960s, according to a highly-placed CIA executive, the Agency “regularly bought and sold Congolese politicians”.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; US diplomatic sources subsequently confirmed that Kasavubu was amongst the recipients.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Hammarskjöld publicly endorsed the dismissal before the Security Council, and when Lumumba tried to broadcast his case to the Congolese people, UN forces closed the radio station. Instead, he appeared before the legislature, and by dint of his formidable powers of speech, both houses of Parliament voted to reaffirm him as prime minister. But he could taste the fruits of his victory for only a few days, for on the 14th, army strongman Joseph Mobutu took power in a military coup designed by the United States.&lt;br /&gt;
&lt;br /&gt;
Even during this period, with Lumumba not really in power, “CIA and high Administration officials continued to view him as a threat” … his “talents and dynamism appear [to be the] overriding factor in reestablishing his position each time it seems half lost” … “Lumumba was a spellbinding orator with the ability to stir masses of people to action” … “if he … started to talk to a battalion of the Congolese Army he probably would have had them in the palm of his hand in five minutes” …&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In late September, the CIA sent one of its scientists, Dr. Sidney Gottlieb, to the Congo carrying “lethal biological material” (a virus) specifically intended for use in Lumumba’s assassination. The virus, which was supposed to produce a fatal disease indigenous to the Congo area of Africa, was transported via diplomatic pouch.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1975, the Church committee went on record with the conclusion that Allen Dulles had ordered Lumumba’s assassination as “an urgent and prime objective” (Dulles’s words).&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; After hearing the testimony of several officials who believed that the order to kill the African leader had emanated originally from President Eisenhower, the committee decided that there was a “reasonable inference” that this was indeed the case.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As matters evolved in the Congo, the virus was never used, for the CIA’s Congo station was unable to come up with “a secure enough agent with the right access” to Lumumba before the potency of the biological material was no longer reliable.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Church committee observed, however, that the CIA station in Leopoldville&amp;lt;blockquote&amp;gt;continued to maintain close contact with Congolese who expressed a desire to assassinate Lumumba. CIA officers encouraged and offered to aid these Congolese in their efforts against Lumumba, although there is no evidence that aid was ever provided for the specific purpose of assassination.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Fearing for his life, Lumumba was on the run. For a while he was protected from Mobutu by the United Nations, which, under considerable international pressure, had been forced to put some distance between itself and Washington.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; But on 1 December, Lumumba was taken into custody by Mobutu’s troops. A 28 November CIA cable indicates that the Agency was involved in tracking down the charismatic Congo leader. The cable spoke of the CIA station working with the Congolese government to get the roads blocked and troops alerted to close a possible escape route of Lumumba’s.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The United States had also been involved in the takeover of government by Mobutu—whom author and CIA-confidant Andrew Tully described as having been “discovered” by the CIA.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; Mobutu detained Lumumba until 17 January 1961 when he transferred his prisoner into the hands of Moise Tshombe of Katanga province, Lumumba’s bitter enemy. Lumumba was assassinated the same day.&lt;br /&gt;
&lt;br /&gt;
In 1978, former CIA Africa specialist John Stockwell related in his book how a ranking Agency officer had told him of driving around with Lumumba’s body in the trunk of his car, “trying to decide what to do with it”.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; What he did do with it has not yet been made public.&lt;br /&gt;
&lt;br /&gt;
During the period of Lumumba’s imprisonment, US diplomats in the Congo were pursuing a policy of “deploring” his beatings and trying to secure “humane treatment” for him, albeit due to “considerations of international opinion and not from tender feelings toward him”.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; The immediate and the long-term effect of Lumumba’s murder was to make him the martyr and symbol of anti-imperialism all over Africa and elsewhere in the Third World which such American officials had feared. Even Mobutu later felt compelled to build a memorial to his victim.&lt;br /&gt;
&lt;br /&gt;
Without a clearcut “communist” enemy like Lumumba, the Kennedy administration, which came to power on 20 January 1961, was very divided on the Katanga question. Although the United States wound up supporting—in the name of Congolese stability—the UN military operation in the summer to suppress the secession, Tshombe had outspoken support in the US Congress, and sentiment amongst officials at the State Department and the White House mirrored this division. The sundry economic and diplomatic ties of these officials appear to have been more diverse and contradictory than under the Eisenhower administration, and this is reflected in the lack of a unified policy. However, according to Kennedy adviser and biographer, Arthur Schlesinger, opinions on both sides of the issue were expressed in terms of hindering supposed malevolent Soviet/communist designs in the Congo.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In an even more marked policy division, US Air Force C-130s were flying Congolese troops and supplies against the Katangese rebels, while at the same time the CIA and its covert colleagues in the Pentagon were putting together an air armada of heavy transport aircraft, along with mercenary units, to aid the very same rebels.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; (This marked at least the third instance of the CIA acting in direct military opposition to another arm of the US government.)&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Washington officials were more in unison when dealing with another prominent leftist—Antoine Gizenga, who had been Vice-Prime Minister under Lumumba. Following the latter’s dismissal, according to the Church committee, the CIA station chief in the Congo, Lawrence Devlin, urged “a key Congolese leader” (presumably Mobutu) to “arrest” or undertake a “more permanent disposal of Lumumba, Gizenga, and Mulele.” (Pierre Mulele was another Lumumba lieutenant.)&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; Gizenga was in fact arrested shortly after Mobutu took power, but a UN contingent from Ghana, whose leader, Kwame Nkrumah, was Lumumba’s ally, intervened and freed him.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the continuous musical-chairs game of Congolese politics, the first of August 1961 found Gizenga as the Vice-Prime Minister under one Cyrille Adoula. By the end of the month, Gizenga was as well, and simultaneously, the leader of a rebel force that had set up a regime in the Stanleyville area which it proclaimed as the legitimate government of the entire Congo. He fancied himself the political and spiritual successor to Lumumba.&lt;br /&gt;
&lt;br /&gt;
The Soviet Union may have believed Gizenga, for apparently they were sending him arms and money, using Sudan, which borders the Congo on the north, as a conduit. When the CIA learned that a Czech ship was bound for Sudan with a cargo of guns disguised as Red Cross packages for refugee relief in the Congo, the Agency turned to its most practiced art, bribery, to persuade a crane operator to let one of the crates drop upon arrival. On that day, the dockside was suddenly covered with new Soviet Kalashnikov rifles. Through an equally clever ploy at the Khartoum (Sudan) airport, the CIA managed to separate a Congolese courier from his suitcase of Soviet money destined for Gizenga.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The State Department, meanwhile, was, in its own words,&amp;lt;blockquote&amp;gt;urging Adoula to … dismiss Gizenga and declare him in rebellion against the national government so that police action can now be taken against him. We are also urging the U.N. to take military action to break his rebellion … We are making every effort to keep Gizenga isolated from potential domestic and foreign support … We have taken care to insure that this [US] aid has been channelled through the central government in order to provide the economic incentive to encourage support for that government.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The CIA was supplying arms and money to Adoula’s supporters, as well as to Mobutu’s.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; Adoula, who had a background of close ties to both the American labor movement and the CIA international labor movement (via the International Confederation of Free Trade Unions—see British Guiana chapter), was chosen to be prime minister instead of Gizenga by a parliamentary conference during which the parliamentarians were bribed by the CIA and even by the United Nations. A subsequent CIA memorandum was apparently paying tribute to this when it stated: “The U.N. and the United States, in closely coordinated activities, played essential roles in this significant success over Gizenga.”&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In January 1962, United Nations forces with strong American backing ousted Gizenga and his followers from Stanleyville, and a year later finally forced Tshombe to end his secession in Katanga. These actions were carried out in the name of “uniting the Congo”, as if this were a matter to be decided by other than Congolese. Never before had the UN engaged in such offensive military operations, and the world organization was criticized in various quarters for having exceeded its charter. In any event, the operations served only to temporarily slow down the dreary procession of changing leaders, attempted coups, autonomous armies, shifting alliances, and rebellions.&lt;br /&gt;
&lt;br /&gt;
Adding an ironic and absurd touch to the American Congo policy, three months after the successful action against Gizenga, Allen Dulles (thanks to the Bay of Pigs, now the former Director of the CIA) informed a television audience that the United States had “overrated the danger” of Soviet involvement … “It looked as though they were going to make a serious attempt at takeover in the Belgian Congo, well it did not work out that way at all.”&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Nonetheless, by the middle of 1964, when rebellion—by the heirs of Lumumba and Gizenga—was more widespread and furious than ever and the collapse of the central government appeared as a real possibility, the United States was pouring in a prodigious amount of military aid to the Leopoldville regime. In addition to providing arms and planes, Washington dispatched some 100 to 200 military and technical personnel to the Congo to aid government troops, and the CIA was conducting a paramilitary campaign against the insurgents in the eastern part of the country.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The government was now headed by none other than Moise Tshombe, a man called “Africa’s most unpopular African” for his widely-recognized role in the murder of the popular Lumumba and for his use of white mercenaries, many of them South Africans and Rhodesians, during his secession attempt in Katanga. Tshombe defended the latter action by explaining that his troops would not fight without white officers.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Tshombe once again called upon his white mercenary army, numbering 400 to 500 men, and the CIA called upon its own mercenaries as well, a band which included Americans, Cuban-exile veterans of the Bay of Pigs, Rhodesians, and South Africans, the latter having been recruited with the help of the South African government. “Bringing in our own animals” was the way one CIA operative described the operation. The Agency’s pilots carried out regular bombing and strafing missions against the insurgents, although some of the Cubans were reported to be troubled at being ordered to make indiscriminate attacks upon civilians.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; Looking back at the affair in 1966, the New York Times credited the CIA with having created “an instant air force” in the Congo.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
When China protested to the United States about the use of American pilots in the Congo, the State Department issued an explicit denial, then publicly reversed itself, but insisted that the Americans were flying “under contract with the Congolese government”. The next day, the Department said that the flights would stop, after having obtained assurances from “other arms of the [U.S] Government”, although it still held to the position that the matter was one between the Congolese government and civilian individuals who were not violating American law.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Congolese against whom this array of military might was brought to bear were a coalition of forces. Some of the leading figures had spent time in Eastern Europe, the Soviet Union or China and were receiving token amounts of arms and instruction from those countries; but they were never necessarily in the communist camp any more than the countless Third Worlders who have gone to university in the United States and have been courted afterwards are necessarily in the Western/capitalist camp. (This does not hold for professional military officers who, unlike students, tend to be a particularly homogeneous group—conservative, authoritarian, and anti-communist.)&lt;br /&gt;
&lt;br /&gt;
Africa scholar M. Crawford Young has observed that amongst the coalition leadership, “The destruction of the [Leopoldville] regime, a vigorous reassertion of Congolese control over its own destiny, and a vague socialist commitment were recurrent themes. But at bottom it appeared far more a frame of mind and a style of expression, than an interrelated set of ideas.”&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt; The rebels had no revolutionary program they could, or did, proclaim.&lt;br /&gt;
&lt;br /&gt;
Co-existing with this element within the coalition were currents of various esoteric churches, messianic sects, witch-finding movements, and other occult inspirations as well as plain opportunists. Many believed that the magic of their witch doctors would protect them against bullets. One of their leaders, Pierre Mulele, was a quasi-Catholic who baptized his followers in his own urine to also make them immune to bullets. The insurgents were further divided along tribal lines and were rent by debilitating factionalism. No single group or belief could dominate.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“Rebel success created the image of unified purpose and revolutionary promise,” wrote Young. “Only in its subsequent phase of decay and disintegration” did the coalition’s “dramatic lack of cohesion” and “disparity in purpose and perception” become fully evident.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The New York Times addressed the question of the coalition’s ideology as follows:&amp;lt;blockquote&amp;gt;There is evidence that most supporters of the Stanleyville regime have no ideological commitment but are mainly Congolese who are disillusioned with the corruption and irresponsibility that has characterized the Leopoldville regimes. The rebel leaders have received advice and money from Communists but few if any of the rebels consider themselves Communists. It is probable that few have heard of Karl Marx.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In the coalition-controlled area of Stanleyville, between 2,000 and 3,000 white foreigners found themselves trapped by the war. One of the rebel leaders, Christopher Gbenye, conditioned their safe release upon various military concessions, principally a cessation of American bombing, but negotiations failed to produce an agreement.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Instead, on 24 November 1964, the United States and Belgium staged a dramatic rescue mission in which over 500 Belgian paratroopers were dropped at dawn into Stanleyville from American transport planes. Much chaos followed, and the reports are conflicting, but it appears that more than 2,000 hostages were rescued, in the process of which the fleeing rebels massacred about 100 others and dragged several hundred more into the bush.&lt;br /&gt;
&lt;br /&gt;
American and Belgian officials took great pains to emphasize the purely “humanitarian” purpose of the mission. However, the rescuers simultaneously executed a key military maneuver when they “seized the strategic points of the city and coordinated their operation with the advancing columns of Tshombe’s mercenary army that was moving swiftly towards the city.”&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt; Moreover, in the process of the rescue, the rescuers killed dozens of rebels and did nothing to curtail Tshombe’s troops when they reached Stanleyville and began an “orgy of looting and killing”.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Tshombe may have provided a reminder of the larger-than-humanitarian stake at hand in the Congo when, in the flush of the day’s success, he talked openly with a correspondent of The Times of London who reported that Tshombe “was confident that the fall of Stanleyville would give a new impetus to the economy and encourage investors. It would reinforce a big development plan announced this morning in collaboration with the United States, Britain and West Germany.”&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The collapse of the rebels’ stronghold in Stanleyville marked the beginning of the end for their cause. By spring 1965 their fortune was in sharp decline, and the arrival of about 100 Cuban revolutionaries, amongst whom was Che Guevara himself, had no known effect upon the course of events. Several months later, Guevara returned to Cuba in disgust at the low level of revolutionary zeal exhibited by the Congolese guerrillas and the local populace.&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The concluding tune for the musical chairs was played in November, when Joseph Mobutu overthrew Tshombe and Kasavubu. Mobutu, later to adopt the name Mobutu Sese Seko, has ruled with a heavy dictatorial hand ever since.&lt;br /&gt;
&lt;br /&gt;
In the final analysis, it mattered precious little to the interests of the US government whether the forces it had helped defeat were really “communist” or not, by whatever definition. The working premise was that there was now fixed in power, over a more-or-less unified Congo, a man who would be more co-operative with the CIA in its African adventures and with Western capital, and less accessible to the socialist bloc, than the likes of Lumumba, Gizenga, et al. would have been. The CIA has chalked this one up as a victory.&lt;br /&gt;
&lt;br /&gt;
What the people of the Congo (now Zaire) won is not clear. Under Mobutu, terror and repression became facts of daily life, civil liberties and other human rights were markedly absent. The country remains one of the poorest to be found anywhere despite its vast natural riches. Mobutu, however, is reputed to be one of the richest heads of state in the world. (See Zaire chapter.)&lt;br /&gt;
&lt;br /&gt;
William Atwood, US Ambassador to Kenya in 1964-65, who played a part in the hostage negotiations, also saw the US role in the Congo in a positive light. Bemoaning African suspicions toward American motives there, he wrote: “It was hard to convince people that we had provided the Congo with $420 million in aid since independence just to prevent chaos; they couldn’t believe any country could be that altruistic.”&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Atwood’s comment is easier to understand when one realizes that the word “chaos” has long been used by American officials to refer to a situation over which the United States has insufficient control to assure that someone distinctly pro-Western will remain in, or come to, power. When President Eisenhower, for example, decided to send troops into Lebanon in 1958, he saw it as a move, he later wrote, “to stop the trend towards chaos”.&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 27. Brazil 1961-1964 ==&lt;br /&gt;
&lt;br /&gt;
=== Introducing the marvelous new world of Death Squads ===&lt;br /&gt;
When the leading members of the US diplomatic mission in Brazil held a meeting one day in March 1964, they arrived at the consensus that President João Goulart’s support of social and economic reforms was a contrived and thinly veiled vehicle to seize dictatorial power.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The American ambassador, Lincoln Gordon, informed the State Department that “a desperate lunge [by Goulart] for totalitarian power might be made at any time.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Brazilian army chief of staff, General Humberto de Alencar Castelo (or Castello) Branco, provided the American Embassy with a memorandum in which he stated his fear that Goulart was seeking to close down Congress and initiate a dictatorship.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Within a week after the expression of these concerns, the Brazilian military, with Castelo Branco at its head, overthrew the constitutional government of President Goulart, the culmination of a conspiratorial process in which the American Embassy had been intimately involved. The military then proceeded to install and maintain for two decades one of the most brutal dictatorships in all of South America.&lt;br /&gt;
&lt;br /&gt;
What are we to make of all this? The idea that men of rank and power lie to the public is commonplace, not worthy of debate. But do they as readily lie to each other? Is their need to rationalize their misdeeds so great that they provide each other a moral shoulder to lean on? “Men use thoughts only to justify their injustices,” wrote Voltaire, “and speech only to conceal their thoughts.”&lt;br /&gt;
&lt;br /&gt;
The actual American motivation in supporting the coup was something rather less heroic than preserving democracy, even mundane as such matters go. American opposition to Goulart, who became president in 1961, rested upon a familiar catalogue of complaints:&lt;br /&gt;
&lt;br /&gt;
US Defense Secretary Robert McNamara questioned Brazil’s neutral stand in foreign policy. The Brazilian ambassador in Washington, Roberto Campos, responded that “neutralism” was an inadequate term and explained that “what was involved was really a deep urge of the Brazilian people to assert their personality in world affairs.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
American officials did not approve of some of the members of Goulart’s cabinet, and said so. Ambassador Campos pointed out to them that it was “quite inappropriate” for the United States “to try to influence the composition of the cabinet.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Attorney-General Robert Kennedy met with Goulart and expressed his uneasiness about the Brazilian president allowing “communists” to hold positions in government agencies. (Bobby was presumably acting on the old and very deep-seated American belief that once you welcome one or two communists into your parlor, they take over the whole house and sign the deed over to Moscow.) Goulart did not see this as a danger. He replied that he was in full control of the situation, later remarking to Campos that it was as if he had been told that he had no capacity for judging the men around him.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The American Defense Attaché in Brazil, Col. Vernon Walters, reported that Goulart showed favoritism towards “ultra-nationalist” military officers over “pro-U.S.” officers. Goulart saw it as promoting those officers who appeared to be most loyal to his government. He was, as it happens, very concerned about American-encouraged military coups and said so explicitly to President Kennedy.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Goulart considered purchasing helicopters from Poland because Washington was delaying on his request to purchase them from the United States. Ambassador Gordon told him that he “could not expect the United States to like it”.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Goulart administration, moreover, passed a law limiting the amount of profits multinationals could transmit out of the country, and a subsidiary of ITT was nationalized. Compensation for the takeover was slow in coming because of Brazil’s precarious financial position, but these were the only significant actions taken against US corporate interests.&lt;br /&gt;
&lt;br /&gt;
Inextricably woven into all these complaints, yet at the same time standing apart, was Washington’s dismay with Brazil’s “drift to the left” … the communist/leftist influence in the labor movement … leftist “infiltration” wherever one looked … “anti-Americanism” among students and others (the American Consul General in São Paulo suggested to the State Department that the United States “found competing student organizations”) … the general erosion of “U.S. influence and the power of people and groups friendly to the United States”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;… one might go so far as to suggest that Washington officials felt unloved, were it not for the fact that the coup, as they well knew from much past experience, could result only in intensified anti-Americanism all over Latin America.&lt;br /&gt;
&lt;br /&gt;
Goulart’s predecessor, Jânio da Silva Quadros, had also irritated Washington. “Why should the United States trade with Russia and her satellites but insist that Brazil trade only with the United States?” he asked, and proceeded to negotiate with the Soviet Union and other Communist countries to (re)establish diplomatic and commercial relations. He was, in a word, independent.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Quadros was also more-or-less a conservative who clamped down hard on unions, sent federal troops to the northeast hunger dens to squash protest, and jailed disobedient students.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; But the American ambassador at the time, John Moors Cabot, saw fit to question Brazil’s taking part in a meeting of “uncommitted” (non-aligned) nations. “Brazil has signed various obligations with the United States and American nations,” he said. “I am sure Brazil is not going to forget her obligations … It is committed. It is a fact. Brazil can uncommit itself if it wants.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In early 1961, shortly after Quadros took office, he was visited by Adolf Berle, Jr., President Kennedy’s adviser on Latin American affairs and formerly ambassador to Brazil. Berle had come as Kennedy’s special envoy to solicit Quadros’s backing for the impending Bay of Pigs invasion. Ambassador Cabot was present and some years later described the meeting to author Peter Bell. Bell has written:&amp;lt;blockquote&amp;gt;Ambassador Cabot remembers a “stormy conversation” in which Berle stated the United States had $300 million in reserve for Brazil and in effect “offered it as a bribe” for Brazilian cooperation … Quadros became “visibly irritated” after Berle refused to heed his third “no”. No Brazilian official was at the airport the next day to see the envoy off.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Quadros, who had been elected by a record margin, was, like Goulart, accused of seeking to set up a dictatorship because he sought to put teeth into measures unpopular with the oligarchy, the military, and/or the United States, as well as pursuing a “pro-communist” foreign policy. After but seven months in office he suddenly resigned, reportedly under military pressure, if not outright threat. In his letter of resignation, he blamed his predicament on “reactionaries” and “the ambitions of groups of individuals, some of whom are foreigners … the terrible forces that arose against me.”&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A few months later, Quadros reappeared, to deliver a speech in which he named Berle, Cabot, and US Treasury Secretary Douglas Dillon as being among those who had contributed to his downfall. Dillon, he said, sought to mix foreign policy with Brazil’s needs for foreign credits.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; (Both Berle and Cabot had been advocates of the 1954 overthrow of Guatemalan President Arbenz, whose sins, in Washington’s eyes, were much the same as those Goulart was now guilty of.)&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; At the same time, Quadros announced his intention to lead a “people’s crusade” against the “reactionaries, the corrupt and the Communists”.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As Quadros’s vice president, Goulart succeeded to the presidency in August 1961 despite a virtual coup and civil war initiated by segments of the military to block him because he was seen as some sort of dangerous radical. Only the intervention of loyalist military units and other supporters of the constitutional process allowed Goulart to take office.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; The military opposition to Goulart arose, it should be noted, before he had the opportunity to exhibit his alleged tendencies toward dictatorship. Indeed, as early as 1954, the military had demonstrated its antipathy toward him by forcing President Vargas to fire him from his position as Minister of Labor.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; The American doubts about Goulart also predated his presidency. In 1960, when Goulart was elected vice president, “concern at the State Department and the Pentagon turned to panic” according to an American official who served in Brazil.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Goulart tried to continue Quadros’s independent foreign policy. His government went ahead with resumption of relations with socialist countries, and at a meeting of the Organization of American States in December 1961 Brazil abstained on a vote to hold a special session aimed at discussing “the Cuban problem”, and stood strongly opposed to sanctions against the Castro government.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; A few months later, speaking before the US Congress, Goulart affirmed Brazil’s right to take its own stand on some of the cold-war issues. He declared that Brazil identified itself “with the democratic principles which unite the peoples of the West”, but was “not part of any politico-military bloc”.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Time magazine, in common with most US media, had (has) a difficult time understanding the concept and practice of independence amongst America’s allies. In November 1961, the magazine wrote that Brazil’s domestic politics were “confused” and that the country was “also adrift in foreign affairs. Goulart is trying to play the old Quadros game of international ‘independence’, which means wooing the East while panhandling from the West.” Time was critical of Goulart in that he had sought an invitation to visit Washington and on the same day he received it he “called in Communist Poland’s visiting Foreign Minister, Adam Rapacki, [and] awarded him the Order of the Southern Cross—the same decoration that Quadros hung on Cuba’s Marxist mastermind, Che Guevara”.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Former Time editor and Latin America correspondent, John Gerassi, commented that every visiting foreign dignitary received this medal, the Cruzeiro do Sul, as part of protocol. He added:&amp;lt;blockquote&amp;gt;Apparently Time thinks that any President who wants to visit us must necessarily hate our enemies as a consequence, and is “confused” whenever this does not occur. But, of course, Time magazine is so unused to the word “independent” that an independent foreign policy must be very confusing indeed. In South America, where everyone would like to follow an independent foreign policy but where only Brazil has, at times, the courage, no one was confused.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Goulart, a millionaire land-owner and a Catholic who wore a medal of the Virgin around his neck, was no more a communist than was Quadros, and he strongly supported the United States during the “Cuban Missile Crisis” of October 1962. He offered Ambassador Gordon a toast “To the Yankee Victory!”,&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; perhaps unaware that only three weeks earlier, during federal and state elections in Brazil, CIA money had been liberally expended in support of anti-Goulart candidates. Former CIA officer Philip Agee has stated that the Agency spent between 12 and 20 million dollars on behalf of hundreds of candidates.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; Lincoln Gordon says the funding came to no more than 5 million.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In addition to the direct campaign contributions, the CIA dipped into its bag of dirty tricks to torment the campaigns of leftist candidates.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; At the same time, the Agency for International Development (AID), at the express request of President Kennedy, was allocating monies to projects aimed at benefiting chosen gubernatorial candidates.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; (While Goulart was president, no new US economic assistance was given to the central government, while regional assistance was provided on a markedly ideological basis. When the military took power, this pattern was sharply altered.)&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Agee adds that the CIA carried out a consistent propaganda campaign against Goulart which dated from at least the 1962 election operation and which included the financing of mass urban demonstrations, “proving the old themes of God, country, family and liberty to be as effective as ever” in undermining a government.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
CIA money also found its way to a chain of right-wing newspapers, Diarias Associades, to promote anti-communism; for the distribution of 50 thousand books of similar politics to high school and college students; and for the formation of women’s groups with their special Latin mother’s emphasis on the godlessness of the communist enemy. The women and other CIA operatives also went into the rumor-mongering business, spreading stories about outrages Goulart and his cronies were supposed to be planning, such as altering the constitution so as to extend his term, and gossip about Goulart being a cuckold and a wife-beater.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
All this to overthrow a man who, in April 1962, had received a ticker-tape parade in New York City, was warmly welcomed at the White House by President Kennedy, and had addressed a joint session of Congress.&lt;br /&gt;
&lt;br /&gt;
The intraservice confrontation which had attended Goulart’s accession to power apparently kept a rein on coup-minded officers until 1963. In March of that year the CIA informed Washington, but not Goulart, of a plot by conservative officers.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt; During the course of the following year, the plots thickened. Brazilian military officers could not abide by Goulart’s attempts at populist social reforms, though his program was timid, his rhetoric generally mild, and his actions seldom matched either. (He himself pointed out that General Douglas MacArthur had carried out a more radical distribution of land in Japan after the Second World War than anything planned by the Brazilian Government.) The military men were particularly incensed at Goulart’s support of a weakening of military discipline and his attempts to build up a following among non-commissioned officers.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; This the president was genuinely serious about because of his “paranoia” about a coup.&lt;br /&gt;
&lt;br /&gt;
Goulart’s wooing of NCOs and his appeals to the population over the heads of a hostile Congress and state governors (something President Reagan later did on several occasions) were the kind of tactics his enemies labeled as dictatorial.&lt;br /&gt;
&lt;br /&gt;
In early 1964, disclosed Fortune magazine after the coup, an emissary was sent by some of the military plotters “to ask U.S. Ambassador Lincoln Gordon what the U.S. position would be if civil war broke out”. The emissary “reported back that Gordon was cautious and diplomatic, but he left the impression that if the [plotters] could hold out for forty-eight hours they would get U.S. recognition and help.”&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The primary American contact with the conspirators was Defense Attaché Vernon Walters who arrived in Brazil after having been apprised that President Kennedy would not be averse to the overthrow of João Goulart.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; Walters, who later became Deputy Director of the CIA, had an intimacy with leading Brazilian military officers, particularly General Castelo Branco, going back to World War II when Walters had served as interpreter for the Brazilian Expeditionary Force then fighting in Italy with the Allies. Brazil was the only Latin American country to send ground combat troops to the war, and it allowed the United States to build huge aircraft staging bases on its territory.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; The relationship between US and Brazilian officers was continued and enhanced after the war by the creation of the Higher War College (Escola Superior de Guerra) in Rio de Janeiro in 1949. Latin America historian Thomas E. Skidmore has observed:&amp;lt;blockquote&amp;gt;Under the U.S.-Brazilian military agreements of the early 1950s, the U.S. Army received exclusive rights to render assistance in the organization and operation of the college, which had been modeled on the National War College in Washington. In view of the fact that the Brazilian War College became a rallying point for leading military opponents of civilian populist politicians, it would be worth examining the extent to which the strongly anti-Communist ideology—bordering on an anti-political attitude—[of certain officers] was reinforced (or moderated?) by their frequent contacts with United States officers.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;There was, moreover, the ongoing US Military Assistance Program, which Ambassador Gordon described as a “major vehicle for establishing close relationships with personnel of the armed forces” and “a highly important factor in influencing [the Brazilian] military to be pro-US.”&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A week before the coup, Castelo Branco, who emerged as the leader of the conspirators, gave Walters a copy of a paper he had written which was in effect a justification for a military coup, another variation on the theme of upholding the constitution by preventing Goulart from instituting a dictatorship.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
To Lincoln Gordon and other American officials, civil war appeared a real possibility as the result of a coup attempt. As the scheduled day approached, contingency plans were set up.&lt;br /&gt;
&lt;br /&gt;
A large quantity of petroleum would be sent to Brazil and made available to the insurgent officers, an especially vital commodity if Goulart supporters in the state oil union were to blow up or control the refineries.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A US Navy task force would be dispatched to Brazilian coastal waters, the presence of which would deliver an obvious message to opponents of the coup.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Arms and ammunition would be sent to Branco’s forces to meet their fighting needs.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Concerned that the coup attempt might be met by a general strike, Washington discussed with Gordon the possible need “for the U.S. to mount a large material program to assure the success of the takeover.”&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt; The conspirators had already requested economic aid from the United States, in the event of their success, to get the government and economy moving again, and had received a generally favorable response.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At the same time, Gordon sent word to some anti-Goulart state governors emphasizing the necessity, from the American point of view, that the new regime have a claim to legitimacy. The ambassador also met with former president Juscelino Kubitschek to urge him to take a stronger position against Goulart and to use his considerable influence to “swing a large congressional group and thereby influence the legitimacy issue”.&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Of the American contingency measures, indications are that it was the naval show of force—which, it turned out, included an aircraft carrier, destroyers, and guided missiles—which most encouraged the Brazilian military plotters or convinced those still wavering in their commitment.&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Another actor in the unfolding drama was the American Institute for Free Labor Development. The AIFLD came formally into being in 1961 and was technically under the direction of the American labor movement (AFL-CIO), but was soon being funded almost exclusively by the US government (AID) and serving consistently as a CIA instrument in most countries of Latin America. In May 1963, the AIFLD founded the Instituto Cultural Trabalho in Brazil which, over the next few years, gave courses to more than 7,000 union leaders and members.&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt; Other Brazilians went to the United States for training. When they returned to Brazil, said AIFLD executive William Doherty, Jr., some of them:&amp;lt;blockquote&amp;gt;became intimately involved in some of the clandestine operations of the revolution before it took place on April 1. What happened in Brazil on April 1 did not just happen—it was planned—and planned months in advance. Many of the trade union leaders—some of whom were actually trained in our institute—were involved in the revolution, and in the overthrow of the Goulart regime.&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Doherty did not spell out any details of the AIFLD role in the coup (or revolution as he called it), although Reader’s Digest later reported that one of the AIFLD-trained labor leaders set up courses for communication workers in combatting communism in the labor movement in Brazil, and “After every class he quietly warned key workers of coming trouble and urged them to keep communications going no matter what happened.”&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt; Additionally, Richard Martinez, an unwitting CIA contract employee who was sent to Brazil to work with the Agency’s Post, Telegraph and Telephone Workers International (formerly Doherty’s domain), has revealed that his field workers in Brazil burned down Communist Party headquarters at the time of the coup.&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The coup began on 31 March 1964 with the advance upon Rio of troops and tanks. Officers obtained the support of some units of enlisted men by telling them they were heading for the city to secure it against Goulart’s enemies. But at the main air force base pro-Goulart enlisted men, hearing of the move toward Rio, seized the base and put their officers under arrest. Indecision and cold feet intervened, however, and what might have reversed the course of events instead came to nought. Other military units loyal to Goulart took actions elsewhere, but these too fizzled out.&amp;lt;sup&amp;gt;52&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Here and there a scattering of workers went out on strike; several short-lived, impotent demonstrations took place, but there was little else. A number of labor leaders and radicals were rounded up on the orders of certain state governors; those who were opposed to what was happening were not prepared for violent resistance; in one incident a group of students staged a protest—some charged up the stairs of an Army organization, but the guard fired into their midst, killing two of them and forcing the others to fall back.&amp;lt;sup&amp;gt;53&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Most people counted on loyal armed forces to do their duty, or waited for the word from Goulart. Goulart, however, was unwilling to give the call for a civil war; he did not want to be responsible, he said, for bloodshed amongst Brazilians, and fled to Uruguay.&amp;lt;sup&amp;gt;54&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Lincoln Gordon cabled Washington the good news, suggesting the “avoidance of a jubilant posture”. He described the coup as “a great victory for the free world”, adding, in a remark that might have had difficulty getting past the lips of even John Foster Dulles, that without the coup there could have been a “total loss to the West of all South American Republics”. Following a victory parade in Rio on 2 April by those pleased with the coup—a March of Family with God for Liberty—Gordon informed the State Department that the “only unfortunate note was the obviously limited participation in the march of the lower classes.”&amp;lt;sup&amp;gt;55&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
His cable work done, the former Harvard professor turned his attention back to trying to persuade the Brazilian Congress to bestow a seal of “legitimacy” upon the new government.&amp;lt;sup&amp;gt;56&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Two years later, Gordon was to be questioned by a senator during hearings to consider his nomination as Secretary of State for Inter-American Affairs. “I am particularly concerned,” said the senator, “with the part you may have played, if any, in encouraging, promoting, or causing that overthrow.”&lt;br /&gt;
&lt;br /&gt;
Said Lincoln Gordon: “The answer to that, senator, is very simple. The movement which overthrew President Goulart was a purely, 100 percent—not 99.44—but 100 percent purely Brazilian movement. Neither the American Embassy nor I personally played any part in the process whatsoever.”&amp;lt;sup&amp;gt;57&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Gordon’s boss, Dean Rusk, was not any more forthright. When asked about Cuban charges that the United States was behind the coup, the Secretary of State responded: “Well, there is just not one iota of truth in this. It’s just not so in any way, shape, or form.”&amp;lt;sup&amp;gt;58&amp;lt;/sup&amp;gt; While Attorney General Robert Kennedy’s view of the affair, stated to Gordon, was: “Well, Goulart got what was coming to him. Too bad he didn’t follow the advice we gave him when I was there.”&amp;lt;sup&amp;gt;59&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Gordon artfully combined fast talk with omission of certain key facts about Brazilian politics—his summary of Goulart’s rise and fall made no mention at all of the military’s move to keep him from taking office in 1961—to convince the assembled senators that Goulart was indeed seeking to set up a personal dictatorship.&amp;lt;sup&amp;gt;60&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Depending on the setting, either “saving Brazil from dictatorship” or “saving Brazil from communism” was advanced as the rationale for what took place in 1964. (General Andrew O’Meara, head of the US Southern [Latin America] Command, had it both ways. He told a House committee that “The coming to power of the Castelo Branco government in Brazil last April saved that country from an immediate dictatorship which could only have been followed by Communist domination.”)&amp;lt;sup&amp;gt;61&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The rescue-from-communism position was especially difficult to support, the problem being that the communists in Brazil did not, after all, do anything which the United States could point to. Moreover, the Soviet Union was scarcely in the picture. Early in 1964, reported a Brazilian newspaper, Russian leader Khrushchev told the Brazilian Communist Party that the Soviet government did not wish either to give financial aid to the Goulart regime or to tangle with the United States over the country.&amp;lt;sup&amp;gt;62&amp;lt;/sup&amp;gt; In his reminiscences—albeit, as mentioned earlier, not meant to be a serious work of history—Khrushchev does not give an index reference to Brazil.&lt;br /&gt;
&lt;br /&gt;
A year after the coup, trade between Brazil and the USSR was running at $120 million per year and a Brazilian mission was planning to go to Moscow to explore Soviet willingness to provide a major industrial plant.&amp;lt;sup&amp;gt;63&amp;lt;/sup&amp;gt; The following year, the Russians invited the new Brazilian president-to-be, General Costa e Silva, to visit the Soviet Union.&amp;lt;sup&amp;gt;64&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During the entire life of the military dictatorship, extending into the 1980s, Brazil and the Soviet bloc engaged in extensive trade and economic cooperation, reaching billions of dollars per year and including the building of several large hydroelectric plants in Brazil. A similar economic relationship existed between the Soviet bloc and the Argentine military dictatorship of 1976-83, so much so that in 1982, when Soviet leader Brezhnev died, the Argentine government declared a national day of mourning.&amp;lt;sup&amp;gt;65&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It was only by ignoring facts like these during the cold war that the anti-communist propaganda machine of the United States could preach about the International Communist Conspiracy and claim that the coup in Brazil had saved the country from communism. For a typical example of this propaganda, one must read “The Country That Saved Itself,” which appeared in Reader’s Digest several months after the coup. The innumerable lies about what occurred in Brazil, fed by the magazine to its millions of readers, undoubtedly played a role in preparing the American public for the great anti-communist crusade in Vietnam just picking up steam at the time. The article began:&amp;lt;blockquote&amp;gt;Seldom has a major nation come closer to the brink of disaster and yet recovered than did Brazil in its recent triumph over Red subversion. The communist drive for domination—marked by propaganda, infiltration, terror—was moving in high gear. Total surrender seemed imminent—and then the people said No!&amp;lt;sup&amp;gt;66&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The type of independence shown by the Brazilian military government in its economic relations with the Soviet Union was something Washington could accept from a conservative government, even the occasional nationalization of American property, when it knew that the government could be relied upon to keep the left suppressed at home and to help in the vital cold-war, anti-communist campaigns abroad. In 1965, Brazil sent 1,100 troops to the Dominican Republic in support of the US invasion, the only country in Latin America to send more than a token force. And in 1971 and 1973, the Brazilian military and intelligence apparatuses contributed to the American efforts in overthrowing the governments of Bolivia and Chile.&lt;br /&gt;
&lt;br /&gt;
The United States did not rest on its laurels. CIA headquarters immediately began to generate hemisphere-wide propaganda, as only the Agency’s far-flung press-asset network could, in support of the new Brazilian government and to discredit Goulart.&amp;lt;sup&amp;gt;67&amp;lt;/sup&amp;gt; Dean Rusk, concerned that Goulart might be received in Uruguay as if he were still Brazil’s president on the grounds that he had not resigned, cabled the American Embassy in Montevideo that “it would be useful if you could quietly bring to the attention of appropriate officials the fact that despite his allegations to the contrary Goulart has abandoned his office.”&amp;lt;sup&amp;gt;68&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At the same time, the CIA station in Uruguay undertook a program of surveillance of Brazilian exiles who had fled from the military takeover, to prevent them from instigating any kind of insurgency movement in their homeland. It was a simple matter for the Agency to ask their (paid) friend, the head of Uruguayan intelligence, to place his officers at the residences of Goulart and other key Brazilians. The officers kept logs of visitors while posing as personal security men for the exiles, although it is unlikely that the exiles swallowed the story.&amp;lt;sup&amp;gt;69&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the first few days following the coup, “several thousand” Brazilians were arrested, “communist and suspected communist” all.&amp;lt;sup&amp;gt;70&amp;lt;/sup&amp;gt; AIFLD graduates were promptly appointed by the new government to purge the unions.&amp;lt;sup&amp;gt;71&amp;lt;/sup&amp;gt; Though Ambassador Gordon had assured the State Department before the coup that the armed forces “would be quick to restore constitutional institutions and return power to civilian hands,”&amp;lt;sup&amp;gt;72&amp;lt;/sup&amp;gt; this was not to be. Within days, General Castelo Branco assumed the presidency and over the next few years his regime instituted all the features of military dictatorship which Latin America has come to know and love: Congress was shut down, political opposition was reduced to virtual extinction, habeas corpus for “political crimes” was suspended, criticism of the president was forbidden by law, labor unions were taken over by government interveners, mounting protests were met by police and military firing into crowds, the use of systematic “disappearance” as a form of repression came upon the stage of Latin America, peasants’ homes were burned down, priests were brutalized … the government had a name for its program: the “moral rehabilitation” of Brazil … then there was the torture and the death squads, both largely undertakings of the police and the military, both underwritten by the United States.&amp;lt;sup&amp;gt;73&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the chapters on Guatemala and Uruguay, we shall see how the US Office of Public Safety (OPS), the CIA and AID combined to provide the technical training, the equipment, and the indoctrination which supported the horrors in those countries. It was no less the case in Brazil. Dan Mitrione of the OPS, whom we shall encounter in his full beauty as a torturer in Uruguay, began his career in Brazil in the 1960s. By 1969, OPS had established a national police force for Brazil and had trained over 100,000 policemen in the country, in addition to 523 receiving more advanced instruction in the United States.&amp;lt;sup&amp;gt;74&amp;lt;/sup&amp;gt; About one-third of the students’ time at the police academies was devoted to lectures on the “communist menace” and the need to battle against it.&amp;lt;sup&amp;gt;75&amp;lt;/sup&amp;gt; The “bomb school” and techniques of riot control were other important aspects of their education.&amp;lt;blockquote&amp;gt;Tortures range from simple but brutal blows from a truncheon to electric shocks. Often the torture is more refined: the end of a reed is placed in the anus of a naked man hanging suspended downwards on the pau de arara [parrot’s perch] and a piece of cotton soaked in petrol is lit at the other end of the reed. Pregnant women have been forced to watch their husbands being tortured. Other wives have been hung naked beside their husbands and given electric shocks on the sexual parts of their body, while subjected to the worst kind of obscenities. Children have been tortured before their parents and vice versa. At least one child, the three month old baby of Virgilio Gomes da Silva was reported to have died under police torture. The length of sessions depends upon the resistance capacity of the victims and have sometimes continued for days at a time.&amp;lt;/blockquote&amp;gt;Amnesty International&amp;lt;sup&amp;gt;76&amp;lt;/sup&amp;gt;&amp;lt;blockquote&amp;gt;Judge Agamemnon Duarte indicated that the CCC [Commandos to Hunt Communists, a death squad armed and aided by the police] and the CIA are implicated in the murder of Father Henrique Neto. He admitted that … the American Secret Service (CIA) was behind the CCC.&amp;lt;/blockquote&amp;gt;Jornal do Brazil&amp;lt;sup&amp;gt;77&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Chief of Staff of the Brazilian Army, General Breno Borges Forte, at the Tenth Conference of American Armies in 1973:&amp;lt;blockquote&amp;gt;The enemy is undefined … it adapts to any environment and uses every means, both licit and illicit, to achieve its aims. It disguises itself as a priest, a student or a campesino, as a defender of democracy or an advanced intellectual, as a pious soul or as an extremist protestor; it goes into the fields and the schools, the factories and the churches, the universities and the magistracy; if necessary, it will wear a uniform or civil garb; in sum, it will take on any role that it considers appropriate to deceive, to lie, and to take in the good faith of Western peoples.”&amp;lt;sup&amp;gt;78&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In 1970, a US Congress study group visited Brazil. It gave this summary of statements by American military advisers there:&amp;lt;blockquote&amp;gt;Rather than dwell on the authoritarian aspects of the regime, they emphasize assertions by the Brazilian armed forces that they believe in, and support, representative democracy as an ideal and would return government to civilian control if this could be done without sacrifice to security and development. This withdrawal from the political arena is not seen as occurring in the near future. For that reason they emphasize the continued importance of the military assistance training program as a means of exerting U.S. influence and retaining the current pro-U.S. attitude of the Brazilian armed forces. Possible disadvantages to U.S. interests in being so closely identified with an authoritarian regime are not seen as particularly important.&amp;lt;sup&amp;gt;79&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The CIA never rests. The New York Times reported in 1966:&amp;lt;blockquote&amp;gt;When the CIA learned last year that a Brazilian youth had been killed in 1963, allegedly in an auto accident, while studying on a scholarship at the Lumumba University in Moscow, it mounted a massive publicity campaign to discourage other South American families from sending their youngsters to the Soviet Union.&amp;lt;sup&amp;gt;80&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;[continued on page 471]&lt;br /&gt;
&lt;br /&gt;
== 28. Peru 1960-1965 ==&lt;br /&gt;
&lt;br /&gt;
=== Fort Bragg moves to the jungle ===&lt;br /&gt;
It was a CIA dream come true. A commando raid by anti-Castro Cubans upon the Cuban Embassy in Lima had uncovered documentary proof that Cuba had paid out “hundreds of thousands” of dollars in Peru for propaganda to foster favorable attitudes toward the Cuban revolution and to promote Communist activities within the country.&lt;br /&gt;
&lt;br /&gt;
This was no standard broad-brush, cold-war accusation, for the documents disclosed all manner of details and names—the culprits who had been on the receiving end of the tainted money; men in unions and universities and in politics; men who had secretly visited Cuba, all expenses paid.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; To top it all off, these were men the CIA looked upon as enemies.&lt;br /&gt;
&lt;br /&gt;
The only problem—and it wasn’t really a problem—was that some of the documents were counterfeit. The raid had certainly taken place, on 8 November 1960 to be exact. And documents had indeed been seized, at gunpoint. But the most incriminating of the documents, presented a month later with the authentic ones, had been produced by the experts of the CIA’s Technical Services Division.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It was a propaganda windfall. The story received wide media coverage in Latin America and the United States, accompanied by indignant anti-communist articles and editorials. The Wall Street Journal was moved to run an extremely long, slightly hysterical piece, obviously based on Washington handouts, strikingly unquestioned, which warned that “mountainous stacks of intelligence data from the 20 nations stretching from Mexico to Argentina tell of a widening Communist push into the hemisphere”.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
To be sure, the Cubans insisted that the documents were not genuine, but that was only to be expected. The affair was to cast a shadow over Castro’s foreign relations for some time to come.&lt;br /&gt;
&lt;br /&gt;
The most propitious outcome, from the CIA’s standpoint, was that within days after the disclosure the Peruvian government broke diplomatic relations with Cuba. This was a major priority of the Agency in Lima, as in most other CIA stations in Latin America, and led further to the Cuban news agency, Prensa Latina, being barred from operating in Peru. The news agency’s dispatches, the Peruvian authorities now decided, were “controlled from Moscow”.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A week later, there was further welcome fallout from the incident. The government enacted legislation making it easier to arrest members of the Communist Party, although this was repealed a year later. During its deliberations the Peruvian legislature accepted a sworn statement from one Francisco Ramos Montejo, a recent defector from the Cuban Embassy who had been present during the raid, who “confirmed” that all the documents were genuine. Ramos, who was now living in Miami and working for the CIA, added fresh revelations that there had been detailed plans for the assassination of Peruvian officials and for the overthrow of the government, and that arms had been smuggled into Peru from Bolivia and Ecuador, presumably for these purposes.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Of such stuff is the battle for the hearts and minds of Latin Americans made.&lt;br /&gt;
&lt;br /&gt;
The political history of Peru has been of the classic South American mold—an oligarchy overthrown by a military coup replaced by another oligarchy … periodically punctuated by an uprising, sporadic violence from the forgotten below to remind those above that they are still alive, albeit barely. Veteran Latin America newsman John Gerassi described the state of those below in the Peru of the early 1960s:&amp;lt;blockquote&amp;gt;In Lima, the capital, whose colonial mansions enveloped by ornate wooden balconies help make it one of the most beautiful cities in the world, half of the 1.3 million inhabitants live in rat-infested slums. One, called El Montón, is built around, over, and in the city dump. There, when I visited it, naked children, some too young to know how to walk, competed with pigs for a few bits of food scraps accidentally discarded by the garbage men … [The peasants] chew cocaine-producing coca leaves to still hunger pains, and average 500 calories a day. Where there is grass, the Peruvian Andes Indian eats it—and also the sheep he kills when it gets so hungry that it begins tearing another sheep’s wool off for its food. The peons who work the land of the whites average one sol (4 cents) a day, and … labor from sunup to sundown.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;During this period, a movement led by Hugo Blanco organized peasants into unions, staged strikes and seized land. The movement engaged in little which could be termed guerrilla warfare, using its meagre arms to defend the squatters, and was easily and brutally put down by the police and army, apparently without significant American assistance other than the “routine” arming and training of such forces.&lt;br /&gt;
&lt;br /&gt;
By 1965, however, several guerrilla groups had evolved in the eastern slopes of the Andes, cognizant of the bare truth that organizing peasants was, by itself, painfully inadequate; some would say suicidal. Inspired by the Cuban revolution, impressed with the social gains which had followed, and, in some cases, trained by the Cubans, these sons of the middle class met in May to plan a common strategy. Guerrilla warfare began in earnest the following month. By the end of the year, however, a joint Peruvian-American counter-insurgency operation had broken the back of three rebel groups, two of them in less than two months. Those guerrillas who remained alive and active were reduced to futile and impotent skirmishes over the next year or so.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The role of the CIA in this definitive military mop-up has been concisely depicted by the former high official of the Agency, Victor Marchetti:&amp;lt;blockquote&amp;gt;Green Berets participated … in what was the CIA’s single large-scale Latin American intervention of the post-Bay of Pigs era. This occurred in the mid-1960s, when the agency secretly came to the aid of the Peruvian government, then plagued by guerrilla troubles in its remote eastern regions. Unable to cope adequately with the insurgent movement, Lima had turned to the U.S. government for aid, which was immediately and covertly forthcoming.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;The agency financed the construction of what one experienced observer described as “a miniature Fort Bragg” in the troubled Peruvian jungle region, complete with mess halls, classrooms, barracks, administrative buildings, parachute jump towers, amphibious landing facilities, and all the other accoutrements of paramilitary operations. Helicopters were furnished under cover of official military aid programs, and the CIA flew in arms and other combat equipment. Training was provided by the agency’s Special Operations Division personnel and by Green Beret instructors on loan from the Army.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In February 1966, Secretary of Defense Robert McNamara summed up this effort in a Senate hearing: “In Peru, the Government has already made good progress against guerrilla concentrations, and U.S. trained and supported Peruvian army and air force units have played prominent roles in this counter-guerrilla campaign.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Typically, and ironically, such training would have included instilling in the Peruvian officers the motivation for doing battle with the insurgents in the first place. As US military affairs scholar Michael Klare has pointed out:&amp;lt;blockquote&amp;gt;Many Latin American military officers would rather command elite units like jet fighter squadrons, naval flotillas, or armored brigades than slug it out with the guerrillas in long, unspectacular jungle campaigns. U.S. training programs are designed, therefore, to emphasize the importance of counterguerrilla operations (and to suggest, thereby, that the United States will reward those officers who make a good showing at this kind of warfare).&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The extent to which American military personnel engaged directly in combat is not known. They did, however, set up their headquarters in the center of an area of heavy fighting, in the village of Mazanari, and in September 1965 the New York Times reported that when the Peruvian army opened a major drive against the guerrillas, “At least one United States Army counter-insurgency expert was said to have helped plan and direct the attack.”&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the urban areas a concurrent round-up of guerrilla supporters was carried out, based materially on CIA intelligence: the list of “subversives” regularly compiled by Agency stations throughout the world for just such occasions.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; The CIA is usually in a much better position to collect this information than the host government, due to its superior experience in the field, funds available for hiring informants, technical equipment for eavesdropping, and greater motivation.&lt;br /&gt;
&lt;br /&gt;
While this was taking place the war in Vietnam and the militant protest against it had already captured the front pages of American newspapers, and the isolated New York Times dispatch referred to above easily passed into oblivion. Yet, the American objective in Peru—to crush a movement aimed at genuine land reform and the social and political changes inevitably stemming from such—was identical to its objective in Vietnam. And the methods employed were similar: burning down peasants’ huts and villages to punish support for the guerrillas, defoliating the countryside to eliminate guerrilla sanctuaries, saturation bombing with napalm and high explosives, even throwing prisoners out of helicopters.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The essential difference, one which spelled disaster for the Peruvian insurgents, was that their ranks were not augmented in any appreciable number by the Indian peasants, a group with little revolutionary consciousness and even less daring; four centuries of dehumanization had robbed them of virtually all hope and the sense of a right to revolt; and when this sense stirred even faintly, such as under Hugo Blanco, it was met head-on by the brick wall of official violence.&lt;br /&gt;
&lt;br /&gt;
As common in the Third World as it is ludicrous, the bulk of the armed forces employed to keep the peasants pacified were soldiers of peasant stock themselves. It is a measure of the ultimate cynicism of the Peruvian and American military authorities that soldiers were stationed outside their home areas to lessen their resistance when the order was given to shoot.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But it all worked. It worked so well that more than a decade was to pass before desperate men took to arms again in Peru.&lt;br /&gt;
&lt;br /&gt;
== 29. Dominican Republic 1960-1966 ==&lt;br /&gt;
&lt;br /&gt;
=== Saving democracy from communism by getting rid of democracy ===&lt;br /&gt;
On the night of 30 May 1961, Generalissimo Rafael Trujillo, mass murderer, torturer par excellence, absolute dictator, was shot to death on a highway in the outskirts of the capital city, Ciudad Trujillo.&lt;br /&gt;
&lt;br /&gt;
The assassination set off a chain of events over the next five years which featured sustained and remarkably gross intervention into the internal affairs of the Dominican Republic by the United States, the likes of which had not been seen in Latin America since the heyday of American gunboat diplomacy.&lt;br /&gt;
&lt;br /&gt;
The United States had been an accomplice in the assassination itself of the man it had helped to climb to power and to endure for some 30 years. It marked one of the rare occasions that the US government acted to overthrow a right-wing despot, albeit anti-communism was still the motivating force.&lt;br /&gt;
&lt;br /&gt;
Whatever repugnance individual Washington policy makers may have felt toward Trujillo’s incredible violations of human rights over the years, his fervent adherence to American policies, his repression of the left, and, as a consequence, the vigorous support he enjoyed in Congress (where Trujillo’s money was no stranger) and in other influential American circles, were enough to keep successive United States administrations looking the other way.&lt;br /&gt;
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When, in January 1959, Fulgencio Batista fell before the forces of Fidel Castro in nearby Cuba, a reconsideration of this policy was thrust upon Washington’s agenda. This historic event seemed to suggest that support of right-wing governments might no longer be the best way of checking the rise of revolutionary movements in Latin America, but rather might be fostering them. Indeed, in June a force of Dominican exiles launched an invasion of their homeland from Cuba. Although the invasion was a complete failure, it could only serve to heighten Washington’s concern about who was swimming around in “The American Lake”.&lt;br /&gt;
&lt;br /&gt;
“‘Batista is to Castro as Trujillo is to______’ was the implicit assumption, and Washington wanted to ensure that it could help fill in the blank,” is the way one analysis formulated the problem. “As a result, the United States began to cast about for a way to get rid of Trujillo and at the same time to ensure a responsible successor.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; Ironically, it was to Trujillo’s Dominican Republic that Batista had fled.&lt;br /&gt;
&lt;br /&gt;
The decision to topple Trujillo was reinforced in early 1960 when the United States sought to organize hemispheric opposition to the Castro regime. This policy ran head-on into the familiar accusation that the United States opposed only leftist governments, never those of the right, no matter how tyrannical. The close association with Trujillo, widely regarded as Washington’s “protegé”, was proving increasingly to be an embarrassment. The circumstances were such that President Eisenhower was led to observe that “It’s certain that American public opinion won’t condemn Castro until we have moved against Trujillo.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; (The president’s apparent belief in the independence of the American mind may have been overly generous, for Washington was supporting right-wing dictatorships in Guatemala, Nicaragua, Haiti and elsewhere before and after Trujillo’s assassination, yet the American public fell readily into line in condemning Castro.)&lt;br /&gt;
&lt;br /&gt;
As early as 1958, the then-CIA chief of station in the Dominican Republic, Lear Reed, along with several Dominicans, had plotted an assassination of Trujillo, one which never got off the ground.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; What the Agency’s motivation was, and whether it was acting on its own or at the behest of higher echelons in Washington, is not known. However, in February 1960 the National Security Council’s Special Group in Washington gave consideration to a program of covert aid to anti-Trujillo Dominicans.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; Two months later, Eisenhower approved a contingency plan which provided, in part, that if the situation deteriorated still further: “the United States would immediately take political action to remove Trujillo from the Dominican Republic as soon as a suitable successor regime can be induced to take over with the assurance of U.S. political, economic, and—if necessary—military support.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Seemingly unaware of the currents swirling about him, Trujillo continued to live up to his gangster reputation. In June, his henchmen blew up a car carrying Venezuelan President Romulo Betancourt, an outspoken critic of the Dominican dictator. As a result, Washington came under renewed pressure from several of the more democratic Caribbean countries for action against Trujillo. Betancourt, who had survived the blast, told US Secretary of State Christian Herter: “If you don’t eliminate him, we will invade.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
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For a full year, the dissidents and various American officials played cloak-and-dagger games: There were meetings in New York and Washington, in Ciudad Trujillo and Venezuela; Americans living in the Dominican Republic were enlisted for the cause by the CIA; schemes to overthrow Trujillo were drawn up at different times by the State Department, the CIA, and the dissidents, some approved by the Special Group. A training camp was set up in Venezuela for Dominican exiles flown there from the United States and Puerto Rico by the CIA; the dissidents made numerous requests for weapons, from sniper rifles to remote-control detonating devices, for the understood purpose of assassinating Trujillo and other key members of his regime. Several of the requests were approved by the State Department or the CIA; support for the dissidents was regularly reiterated at high levels of the US government … yet, after all was said and done, none of the ambitious plans was even attempted (the actual assassination was essentially a spur-of-the-moment improvised affair), only three pistols and three carbines were ever passed to the anti-Trujillistas, and it is not certain that any of these guns were used in the assassination.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the final analysis, the most significant aid received by the dissidents from the United States was the assurance that the “Colossus to the North” would not intervene militarily to prevent the assassination and would support them afterwards if they set up a “suitable” government. In Latin America this is virtually a sine qua non for such undertakings, notably in the Dominican Republic where American marines have landed on four separate occasions in this century, the last intervention having created a centralized Dominican National Guard which the US placed under the control of a young officer it had trained named Rafael Trujillo.&lt;br /&gt;
&lt;br /&gt;
The gap between the word and the deed of the American government concerning the assassination appears to have been the consequence of a growing uncertainty in Washington about what would actually take place in the wake of Trujillo’s demise—would a pro-Castro regime emerge from the chaos? A secondary consideration, perhaps, was a reluctance to engage in political assassination, both as a matter of policy and as a desire to avoid, as one State Department official put it, “further tarnishing in the eyes of the world” of the “U.S. moral posture”.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; This was particularly the expressed feeling of President John Kennedy and others in his administration who had assumed office in January 1961, although they were later to undertake several assassination attempts against Castro.&lt;br /&gt;
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The dismal failure of the Bay of Pigs invasion in April further dampened the enthusiasm of Washington officials for Caribbean adventures (except against Cuba in revenge) and induced them to request a postponement of the assassination. The plotters, however, were well past the point of no return.&lt;br /&gt;
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The Dominicans who pulled the triggers and their fellow conspirators were in no way revolutionaries. They came from the ranks of the conservative, privileged sectors of Dominican society and were bound together primarily by an intense loathing of Trujillo, a personal vendetta—each of them, or someone close to them, had suffered a deep humiliation at the hands of the diabolical dictator, if not torture or murder.&lt;br /&gt;
&lt;br /&gt;
Their plan as to what would follow the elimination of Trujillo was only half-baked, and even this fell apart completely. As matters turned out, the day after the assassination, Rafael (“Ramfis”) Trujillo, Jr. rushed home from his playboy’s life in Paris to take over the reins of government. Little had been resolved, either in the Dominican Republic or in Washington. The Kennedy administration was confronted with the same ideological questions which had caused them so much indecision before the assassination, as they had the Eisenhower administration. To wit: What is the best way of preventing the establishment of left-wing governments intent upon radical social change? The traditional iron fist of right-wing dictatorship, or a more democratic society capable of meeting many of the legitimate demands of the populace? How much democracy? Would too much open the door for even greater, and unacceptable, demands and provide the left with a legal platform from which to sway (“dupe”, Washington would call it) the public? And if it is a dictatorship that is to be supported, how are liberal American leaders to explain this to the world and to their own citizens?&lt;br /&gt;
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John F. Kennedy and his men from Harvard tended to treat such policy questions in a manner more contemplative than American political figures are usually inclined to do: on occasion, it might be said, they even agonized over such questions. But in the end, their Latin American policy was scarcely distinguishable from that of conservative Republican administrations. A leader who imposed “order” with at least the facade of democracy, who kept the left submerged without being notoriously brutal about it; in short, the anti-communist liberal, still appeared to be the safest ally for the United States.&lt;br /&gt;
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“There are three possibilities,” Kennedy said, “in descending order of preference: a decent democratic regime, a continuation of the Trujillo regime or a Castro regime. We ought to aim at the first but we really can’t renounce the second until we are sure we can avoid the third.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Rafael Trujillo, Jr. was clearly not ideal. Besides bearing the inescapable stigma of his name and family, he proceeded to carry out a bloodbath of revenge over the next six months.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; But, unlike his father in his last years, Ramfis could be prodded by Washington into making a few token reforms, and both parties might have been content to continue in this fashion indefinitely had not many people of the Dominican Republic felt terribly cheated by the turn of events. Their elation over the assassination had soured in the face of business-as-usual.&lt;br /&gt;
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Resentment spilled over into the streets. By October, the protests were occurring daily and were being put down by tanks; students were shot dead by government troops. The United States began to make moves, for the situation in the streets and high places of the government was anarchic enough, Washington feared, to provide an opening for the proverbial (and seemingly magical) “communist takeover”, although, in fact, the left in the Dominican Republic was manifestly insignificant from years of repression.&lt;br /&gt;
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American diplomats met in the capital city with the Trujillo clan and Dominican military leaders and bluntly told them that US military power would, if necessary, be used to compel the formation of a provisional government headed by Joaquín Balaguer until elections could be held. Balaguer had been closely tied to the Trujillo family for decades, was serving as president under Trujillo at the time of the assassination, and had remained in the same capacity under Ramfis, but he was not regarded as a threat to continue the tyranny. As Kennedy put it: “Balaguer is our only tool. The anticommunist liberals aren’t strong enough. We must use our influence to take Balaguer along the road to democracy.”&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; Just how committed John F. Kennedy was to democracy in the Dominican Republic we shall presently see.&lt;br /&gt;
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To make certain that the Dominicans got the message, a US naval task force of eight ships with 1,800 Marines aboard appeared off the Dominican coast on 19 November, just outside the three-mile limit but in plain sight of Ciudad Trujillo. Spanish-language broadcasts from the offshore ships warned that the Marines were prepared to come ashore; while overhead, American jet fighters streaked along the coastline. Brigadier General Pedro Rodriguez Echevarría, a key military figure, was persuaded by the United States to put aside any plans for a coup he may have been harboring and to support the American action. Rodriguez proceeded—whether of his own initiative is not clear—to order the bombing of the air base outside the capital where Trujillistas had been massing troops. Over the next two days, Ramfis returned to the pleasure temples of Europe while other prominent Trujillistas left for the good life in Florida.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
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However, when Balaguer proved to be a major obstacle to beginning the process of democratization and indicated that he did not regard his regime as temporary, the United States added its own special pressure to that of Balaguer’s domestic opposition to force him to resign after only two months in office. Washington then turned around and issued another stern warning to General Rodriguez, threatened Dominican leaders with a large loss of aid if they supported a coup, and mounted another naval show-of-force to help other military officers block the general’s attempt to seize power.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
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While a seven-man “Council of State” then administered the affairs of government, the US continued to treat the Dominican Republic as its private experiment in the prevention of communism. The American Ambassador, John Bartlow Martin, pressed the Council to curb left-wing activity. By his own admission, Martin urged the use of “methods once used by the police in Chicago”: harassment of suspects by repeated arrests, midnight raids on their homes, beatings, etc.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
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When street disturbances erupted, US Attorney General Robert Kennedy arranged for riot-control equipment to be sent to Santo Domingo (the original name of the capital, now restored). The equipment came complete with two Spanish-speaking Los Angeles detectives to impart to their Dominican counterparts the fine art of quelling such uprisings that they had acquired in the Mexican barrios of east Los Angeles. In a few weeks, Ambassador Martin could report that the Council had “rewon the streets, thanks almost entirely to those two detectives”.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
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This riot-control unit remained as a permanent part of the Santo Domingo police force. Known as the Cascos Blancos (white helmets), they came to be much hated by the populace. Shortly afterwards, the US military undertook a long-range program to transform the country’s armed forces into what was hoped would be an efficient anti-guerrilla organization, though guerrillas were as rare on the Caribbean island as members of the Trujillo family.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Finally, in December 1962, elections were held, under terms dictated in large part by Ambassador Martin to the two major candidates. His purpose was to introduce into the Dominican Republic some of the features that Americans regard as necessary to a viable and democratic electoral system, but Martin’s fiat was inescapably a highly condescending intrusion into the affairs of a supposedly sovereign nation. His instructions extended down to the level of what the loser should say in his concession speech.&lt;br /&gt;
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Further, under an “Emergency Law”, the United States and the Council arranged for the deportation of some 125 Trujillistas and “Castro communists” to the United States, from where they were not allowed to leave until after the election in order “to help maintain stability so elections could be held”.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The winner, and first more-or-less-democratically elected president of the Dominican Republic since 1924, was Juan Bosch, a writer who had spent many years in exile while Trujillo reigned. Here at last was Kennedy’s liberal anti-communist, non-military and legally elected by a comfortable majority as well. Bosch’s government was to be the long-sought-after “showcase of democracy” that would put the lie to Fidel Castro. He was given the grand treatment in Washington shortly before he took office in February 1963.&lt;br /&gt;
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Bosch was true to his beliefs. He called for land reform, including transferring some private land to the public sector as required; low-rent housing; modest nationalization of business; an ambitious project of public works, serving mass needs more than vested interests; a reduction in the import of luxury items; at the same time, he favored incentives to private enterprise and was open to foreign investment provided it was not excessively exploitative of the country—all in all, standard elements in the program of any liberal Third World leader serious about social change. He was likewise serious about the thing called civil liberties: Communists, or those labeled as such, or anyone else, were not to be persecuted unless they actually violated the law.&lt;br /&gt;
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A number of American officials and congressmen expressed their discomfort with Bosch’s plans, as well as his stance of independence from the United States. Land reform and nationalization are always touchy issues in Washington, the stuff that “creeping socialism” is made of. In several quarters of the US press Bosch was red-baited and compared with Castro, and the Dominican Republic with Cuba. (Castro, for his part, branded Bosch a “Yankee puppet”.) Some of the press criticism was clearly orchestrated, in the manner of many CIA campaigns.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In both the United States and the Dominican Republic, the accusations most frequently cast at Bosch were the ones typically used against Latin American leaders who do not vigorously suppress the left (cf. Arbenz and Goulart): Bosch was allowing “communists” to “infiltrate” into the country and into the government, and he was not countering “communist subversion”, the latter referring to no more than instances of people standing up for their long-denied rights. Wrote a reporter for the Miami News: “Communist penetration of the Dominican Republic is progressing with incredible speed and efficiency.” He did not, however, name a single communist in the Bosch government. As it happens, the reporter, Hal Hendrix, was a valuable press asset and a “secret operative” of the CIA in the 1960s.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The CIA made a further contribution to the anti-Bosch atmosphere. Ambassador Martin has reported that the Agency “gave rumors [about communists in the Dominican Republic] a credibility far higher than I would have … In reporting a Castro/Communist plot, however wildly implausible, it is obviously safer to evaluate it as ‘could be true’ than as nonsense.”&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
John F. Kennedy also soured on Bosch, particularly for his refusal to crack down on radicals. Said the president to Ambassador Martin one day:&amp;lt;blockquote&amp;gt;I’m wondering if the day might not come when he’d [Bosch] like to get rid of some of the left. Tell him we respect his judgment, we’re all for him, but the time may come when he’ll want to deport 30 or 50 people, when it’d be better to deport them than to let them go. I suppose he’d have to catch them in something.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;When the United States failed to commit any new economic assistance to the Dominican Republic and generally gave the indication that Juan Bosch was a doomed venture, right-wing Dominican military officers could only be encouraged in their craving to be rid of the president and his policies. Sam Halper, former Caribbean Bureau Chief of Time magazine, later reported that the military coup ousting Bosch went into action “as soon as they got a wink from the U.S. Pentagon”.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In July, a group of officers formally presented Bosch with a statement of principle-cum-ultimatum: Their loyalty to his regime was conditioned upon his adoption of a policy of rigorous anti-communism. Bosch reacted by going on television and delivering a lecture about the apolitical role required of the military in a democratic society, surely an occult subject to these products of 31 years of Trujilloism.&lt;br /&gt;
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The beleaguered president could see that a premature demise lay ahead for his government. His speech on television had sounded very much like a farewell. The failure of Washington to intervene on his behalf could only enlarge the writing on the wall. Indeed, Bosch and some of his aides strongly suspected that the US military and the CIA were already conspiring with the Dominican officers. Several American military officers had disregarded diplomatic niceties by expressing their reservations about Bosch’s politics loud enough to reach his ears.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
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A week before the inevitable coup, the CIA/AIFLD-created union federation in the Dominican Republic, CONATRAL, which had been set up to counter and erode Bosch’s support in the labor movement, placed an ad in a leading newspaper urging the people to put their faith in the army to defend them against communism.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The end came in September, a scant seven months after Bosch had taken office. He had not had the time to accomplish much that was worthwhile in this hopelessly corrupt society before the military boots marched, as they have always marched in Latin America.&lt;br /&gt;
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The United States, which can discourage a military coup in Latin America with a frown, did nothing to stand in the way of the Dominican officers. There would be no display of American military might this time—although Bosch asked for it—“unless a Communist takeover were threatened,” said the State Department.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
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“Democracy,” said Newsweek magazine, “was being saved from Communism by getting rid of democracy.”&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
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There were the customary expressions of regret in Washington about the death of democracy, and there was the de rigueur withholding of recognition of the new regime. But two months later, when opposition to the yet-again repressive dictatorship began to manifest itself noticeably, the junta yelled “communist” and was quickly embraced by the United States with recognition and the other perquisites which attach to being a member in good standing of the “Free World”.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Nineteen months later, a revolution broke out in the Dominican Republic which promised to put the exiled Bosch back in power at the hands of a military-civilian force that would be loyal to his program. But for the fifth time in the century, the American Marines landed and put an abrupt end to such hopes.&lt;br /&gt;
&lt;br /&gt;
In the early morning of Saturday, 24 April 1965, a group of young army officers of middle rank, acting in concert with civilian Bosch partisans, declared themselves in revolt against the government. The “constitutionalists”, as they called themselves, were soon joined by other officers and their units. Spurred by ecstatic radio proclamations, thousands of Dominicans poured into the streets shouting “Viva Bosch” and grabbed up the arms handed out by the rebel military forces.&lt;br /&gt;
&lt;br /&gt;
The television station was taken over and for two days a “potpourri of politicians, soldiers, women, children, adventurers, hoodlums and anyone who wished to, shouted against the status quo.”&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The participants in the uprising were a mixed bag, not all of them sympathetic to Bosch or to social reform; some were on the right, with their own varied motivations. But the impetus clearly lay with the constitutionalists, and the uprising was thus viewed with alarm by the rest of the military and the US Embassy as a movement to restore Bosch to power with all that that implied.&lt;br /&gt;
&lt;br /&gt;
Philip Geyelin of the Wall Street Journal (and formerly with the CIA), who had access to the official embassy cables and the key actors in the drama, has written:&amp;lt;blockquote&amp;gt;What the record reveals, in fact, is that from the very outset of the upheaval, there was a concerted U.S. Government effort, if not actually a formal decision, to checkmate the rebel movement by whatever means and at whatever cost.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;By Sunday, April 25 … the Santo Domingo embassy had clearly cast its lot with the “loyalist” military cabal and against the rebellion’s original aim: the return of Juan Bosch … Restoration of the Bosch regime would be “against U.S. interests”, the embassy counseled. Blocking Bosch could mean further bloodshed, the embassy conceded. Nonetheless, Washington was advised, the embassy military attaches had given “loyalist” leaders a go-ahead to do “everything possible” to prevent what was described as the danger of a “Communist take-over”.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The attachés as well as the US Consul made emergency visits to several still-uncommitted Dominican military commanders to persuade them, apparently with notable success, to support the government.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A bloody civil war had broken out in the streets of Santo Domingo. During the first few days, the momentum of battle swung to one side, then the other. By the night of 28 April, however, the military and police inside Santo Domingo had collapsed, and the constitutionalists were preparing to attack the military’s last bastion, San Isidro, their main base about 10 miles away.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“The Generals at San Isidro were dejected, several were weeping, and one was hysterically urging ‘retreat’,” read the cable sent by the American ambassador, W. Tapley Bennett, to Washington in the early evening of the 28th. (Bennett, as we shall see, was given to hyperbole of the worst sort, but the Dominican military certainly were isolated and demoralized.) Bennett added, whether in the same cable or another one is not clear, that if US troops did not immediately land, American lives would be lost and “Castro-type elements” would be victorious.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Within hours, the first 500 US Marines were brought in by helicopter from ships stationed a few miles off the coast. Two days later, American forces ashore numbered over 4,000. At the peak, some 23,000 troops, Marine and Army, were to take up positions in the beleaguered country, with thousands more standing by on a 35-ship task force offshore.&lt;br /&gt;
&lt;br /&gt;
The American action was in clear violation of several international agreements, including the Charter of the Organization of American States (OAS) which prohibited intervention “directly or indirectly, for any reason whatever, in the internal or external affairs of any other state”.&lt;br /&gt;
&lt;br /&gt;
During the entire course of the US military occupation, American pronouncements would have had the world believe that its forces were in the Dominican Republic in a “neutral” capacity: to protect the lives of Americans and other foreigners, establish a ceasefire, ensure free elections, etc. As we have seen, however, the United States had committed itself to one side from the start of hostilities. This continued to be the case. The morning after the landing of the first Marines, Ambassador Bennett was instructed by the State Department that US military officers should be used “to help San Isidro develop operational plans to take the rebel stronghold downtown”.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Within a few days, American troops were deployed in an armed corridor through the center of Santo Domingo so as to divide the constitutionalists’ zone and cut off their main body from access to the rest of the country, bottling them up in a small downtown area with their backs to the sea. Other American forces were stationed throughout the countryside. The rebel offensive against San Isidro had been prevented. It was the end of their revolution.&lt;br /&gt;
&lt;br /&gt;
The American forces came to the aid of the Dominican military in a number of ways, supplying them with equipment, food and even their salaries, but it was the direct military involvement that was most telling. On one striking occasion, the sea of American troops parted to allow the Dominican military to pass through and brutally attack and mop up the northern section of the rebel zone while the main rebel force in the south remained helplessly blocked behind the American line. This “smashing victory,” the New York Times reported, was “visibly aided by United States troops”. Other American journalists also reported that US troops took part in the fighting, although Washington officials angrily denied it.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The rebels were reduced to little more than sniping attacks on American soldiers, for which they paid a heavy price. US forces blasted apart a building in downtown Santo Domingo from which sniper fire was coming; advancing into a constitutionalist zone, again after sniper fire, they killed some 67 rebels and bystanders; American paratroops were seen firing at rebels who were retreating, and the constitutionalists’ Minister of Justice and Police was “reported to have been killed by United States machine-gun fire as he attempted to capture the empty Presidential Palace in midtown with a squad of his troops.”&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
When the Johnson administration was not denying such actions outright, it was claiming that they were either contrary to orders, “individual indiscretions”, or “isolated incidents”.&lt;br /&gt;
&lt;br /&gt;
A covert team of Green Berets arrived at one point to help ensure the safety of American civilians. But when they discovered that some of the Americans were assisting rebel forces, “their main objective shifted from protecting their fellow countrymen to spying on them”.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Green Berets also found the time to lay the groundwork for the assassination of one of the leading constitutionalist leaders, Col. Francisco Caamaño. The plot was canceled at the last moment due to the excessive risk involved.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Another group of American visitors was that of some leaders of the National Student Association, ostensibly come to the Dominican Republic to talk with their counterparts about educational matters, but actually there at the behest of the CIA to gather information on local students. This was still two years before the exposé of the long-lasting relationship between the CIA and the prominent student organization.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Throughout this period, the communication guns of the US government were aimed at the people of the United States, the Dominican Republic and the world to convince them that “communists” were a dominant element amongst the constitutionalists, that they represented a threat to take over the movement, or that they had already taken it over, with frightening consequences for all concerned.&lt;br /&gt;
&lt;br /&gt;
At various times the Johnson administration released lists of “communists and Castroites” in the ranks of the rebels. These lists totaled 53 or 58 or 77 names and became a cause célèbre as well as an object of media ridicule. Besides the laughably small numbers involved (in a rebellion of tens of thousands with numerous leaders), several of those on the lists, it turned out, were in prison while others were out of the country.&lt;br /&gt;
&lt;br /&gt;
The American Embassy in Santo Domingo assured reporters that if they went to rebel headquarters, they would see the named communists in the flesh. The newspeople went and looked but could find no identifiable communists (however one identifies a communist). Subsequently, administration officials explained that the reason that newspeople had seen such little evidence of communist activity was that the American landings had scared the Reds into hiding.&lt;br /&gt;
&lt;br /&gt;
Eventually, American officials admitted their doubt that they could prove that communists had gained control of the constitutionalists, although President Johnson had pressed the CIA and FBI into an intensive search for evidence. (A CIA cable to Washington on 25 April reported that the Communist Party [Partido Socialista Dominicano] had been “unaware of the coup attempt”.)&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Former CIA officer Philip Agee, stationed in Uruguay at the time, wrote later that the new password at his station became “Fifty-eight trained communists”. The proper reply was “Ten thousand marines”.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The embassy, and Ambassador Bennett in particular, poured forth “a rising stream of hysterical rumors, atrocity stories, and alarmist reports”&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt; about the rebels, reminiscent of the Bolshevik horror stories which had filled the pages of the American press following the Russian Revolution: embassies being ransacked … “Castroite-style mass executions” … rebels parading in the streets with the heads of their victims on poles …&lt;br /&gt;
&lt;br /&gt;
President Johnson made reference to the “atrocities” in public statements, but none of the stories were ever proven, for none were true; no one ever located any of the many headless Dominicans; and American officials, in a monument to chutzpah, later denounced the press for reporting such unverified rumors.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Meanwhile, the CIA, the Defense Intelligence Agency and the US Information Agency were conducting their own intensive propaganda campaign in the Dominican Republic to give credence to the American position and discredit Dominican groups opposed to it. Experts on psychological warfare arrived to ply their trade, radio stations and newspapers were covertly set up, rebel radio stations jammed, leaflets airdropped in the countryside. The USIA also secretly subsidized the publication of pro-administration material aimed for distribution in the United States.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
From all the wild charges and the frequent contradictory statements made by American officials, the expression “credibility gap” entered the American popular language and soon came to haunt the Johnson presidency.&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Historian Richard Barnet has noted another interesting side to the American propaganda effort:&amp;lt;blockquote&amp;gt;To justify the intervention, which had aroused violent opposition from traditional friends of the United States because of its crudeness and the swathe of lies in which it was wrapped … [Washington] began a direct assault on the concept of non-intervention, the rhetorical foundation stone of Latin-American policy enshrined in numerous treaties, declarations, and Pan-American Day speeches … Under Secretary Thomas Mann told newspaper correspondents that the OAS and UN charters were drawn up in “19th-century terms” … Averell Harriman remarked in Montevideo that the principle of non-intervention was becoming “obsolete”. By a vote of 315 to 52 the House of Representatives passed a resolution … justifying the unilateral use of force on foreign territory by any nation which considers itself threatened by “international communism, directly or indirectly.” … The President [declared in a speech]: “The first reality is that old concepts and old labels are largely obsolete. In today’s world, with enemies of freedom talking about ‘Wars of national liberation,’ the old distinction between ‘Civil War’ and ‘International War’ has already lost much of its meaning … The moment of decision must become the moment of action.”&amp;lt;/blockquote&amp;gt;“This is the essence of the Johnson Doctrine,” wrote Barnet, “a virtually unlimited claim of legitimacy for armed intervention in civil strife.”&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The last American troops did not leave the Dominican Republic until September 1966. The interim period witnessed a succession of ceasefires, broken truces, and protracted negotiations under provisional governments.&lt;br /&gt;
&lt;br /&gt;
In June 1966, elections were held in which Joaquín Balaguer defeated Juan Bosch by a surprisingly large margin. Yet, it was not all that surprising. For five long years the people of the Dominican Republic had lived under a cloud of chaos and violence. The experience had instilled in them a deep longing for a return to “normalcy”, to order, without foreign intervention, without soldiers patrolling their streets, without curfews, tear gas and bloodshed. With the US Army still very much in evidence and the American distaste for Bosch well known … with the ubiquitous American propaganda hammering home fear of The Red Menace and associating the constitutionalists, and thus Bosch, with communism … with the Dominican military still largely Trujillista in personnel and ideology … a victory for Bosch would be seen by many voters as a danger that all the horrors would rain down upon their heads once more. Bosch, who had returned several months prior to the election, was himself so fearful for his personal safety that he never left his home during the campaign.&lt;br /&gt;
&lt;br /&gt;
Joaquín Balaguer remained in office for the next 12 years, ruling his people in the grand Latin American style: The rich became richer and the poor had babies, hungry babies; democracy remained an alien concept; the police and military regularly kidnapped, tortured and murdered opponents of the government and terrorized union organizers.&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But the man was not, personally, the monster that Trujillo was. There was relative calm and peace. No “communist threat” hovered over the land. The pot was sweetened for foreign investors, and American corporations moved in with big bucks. There was stability and order. And the men who ran the United States looked and were satisfied. Perhaps some of them had come to the realization that the anti-communist liberal government was an impossible ideal; for any movement seeking genuine democracy and social reform would invariably attract individuals whom the United States would invariably categorize as “communist”; the United States would then feel driven to discredit, subvert and eventually overturn the movement. A Catch 22.&lt;br /&gt;
&lt;br /&gt;
== 30. Cuba 1959 to 1980s ==&lt;br /&gt;
&lt;br /&gt;
=== The unforgivable revolution ===&lt;br /&gt;
The existence of a revolutionary socialist government with growing ties to the Soviet Union only 90 miles away, insisted the United States Government, was a situation which no self-respecting superpower should tolerate, and in 1961 it undertook an invasion of Cuba.&lt;br /&gt;
&lt;br /&gt;
But less than 50 miles from the Soviet Union sat Pakistan, a close ally of the United States, a member since 1955 of the South-East Asia Treaty Organization (SEATO), the US-created anti-communist alliance. On the very border of the Soviet Union was Iran, an even closer ally of the United States, with its relentless electronic listening posts, aerial surveillance, and infiltration into Russian territory by American agents. And alongside Iran, also bordering the Soviet Union, was Turkey, a member of the Russians’ mortal enemy, NATO, since 1951.&lt;br /&gt;
&lt;br /&gt;
In 1962 during the “Cuban Missile Crisis”, Washington, seemingly in a state of near-panic, informed the world that the Russians were installing “offensive” missiles in Cuba. The US promptly instituted a “quarantine” of the island—a powerful show of naval and marine forces in the Caribbean would stop and search all vessels heading towards Cuba; any found to contain military cargo would be forced to turn back.&lt;br /&gt;
&lt;br /&gt;
The United States, however, had missiles and bomber bases already in place in Turkey and other missiles in Western Europe pointed toward the Soviet Union. Russian leader Nikita Khrushchev later wrote:&amp;lt;blockquote&amp;gt;The Americans had surrounded our country with military bases and threatened us with nuclear weapons, and now they would learn just what it feels like to have enemy missiles pointing at you; we’d be doing nothing more than giving them a little of their own medicine. … After all, the United States had no moral or legal quarrel with us. We hadn’t given the Cubans anything more than the Americans were giving to their allies. We had the same rights and opportunities as the Americans. Our conduct in the international arena was governed by the same rules and limits as the Americans.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Lest anyone misunderstand, as Khrushchev apparently did, the rules under which Washington was operating, Time magazine was quick to explain. “On the part of the Communists,” the magazine declared, “this equating [referring to Khrushchev’s offer to mutually remove missiles and bombers from Cuba and Turkey] had obvious tactical motives. On the part of neutralists and pacifists [who welcomed Khrushchev’s offer] it betrayed intellectual and moral confusion.” The confusion lay, it seems, in not seeing clearly who were the good guys and who were the bad guys, for “The purpose of the U.S. bases [in Turkey] was not to blackmail Russia but to strengthen the defense system of NATO, which had been created as a safeguard against Russian aggression. As a member of NATO, Turkey welcomed the bases as a contribution to her own defense.” Cuba, which had been invaded only the year before, could have, it seems, no such concern. Time continued its sermon:&amp;lt;blockquote&amp;gt;Beyond these differences between the two cases, there is an enormous moral difference between U.S. and Russian objectives … To equate U.S. and Russian bases is in effect to equate U.S. and Russian purposes … The U.S. bases, such as those in Turkey, have helped keep the peace since World War II, while the Russian bases in Cuba threatened to upset the peace. The Russian bases were intended to further conquest and domination, while U.S. bases were erected to preserve freedom. The difference should have been obvious to all.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Equally obvious was the right of the United States to maintain a military base on Cuban soil—Guantánamo Naval Base by name, a vestige of colonialism staring down the throats of the Cuban people, which the US, to this day, refuses to vacate despite the vehement protest of the Castro government.&lt;br /&gt;
&lt;br /&gt;
In the American lexicon, in addition to good and bad bases and missiles, there are good and bad revolutions. The American and French Revolutions were good. The Cuban Revolution is bad. It must be bad because so many people have left Cuba as a result of it.&lt;br /&gt;
&lt;br /&gt;
But at least 100,000 people left the British colonies in America during and after the American Revolution. These Tories could not abide by the political and social changes, both actual and feared, particularly that change which attends all revolutions worthy of the name: Those looked down upon as inferiors no longer know their place. (Or as the US Secretary of State put it after the Russian Revolution: the Bolsheviks sought “to make the ignorant and incapable mass of humanity dominant in the earth.”)&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Tories fled to Nova Scotia and Britain carrying tales of the godless, dissolute, barbaric American revolutionaries. Those who remained and refused to take an oath of allegiance to the new state governments were denied virtually all civil liberties. Many were jailed, murdered, or forced into exile. After the American Civil War, thousands more fled to South America and other points, again disturbed by the social upheaval. How much more is such an exodus to be expected following the Cuban Revolution?—a true social revolution, giving rise to changes much more profound than anything in the American experience. How many more would have left the United States if 90 miles away lay the world’s wealthiest nation welcoming their residence and promising all manner of benefits and rewards?&lt;br /&gt;
&lt;br /&gt;
After the Cuban Revolution in January 1959, we learned that there are also good and bad hijackings. On several occasions Cuban planes and boats were hijacked to the United States but they were not returned to Cuba, nor were the hijackers punished. Instead, some of the planes and boats were seized by US authorities for non-payment of debts claimed by American firms against the Cuban government.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; But then there were the bad hijackings—planes forced to fly from the United States to Cuba. When there began to be more of these than flights in the opposite direction, Washington was obliged to reconsider its policy.&lt;br /&gt;
&lt;br /&gt;
It appears that there are as well good and bad terrorists. When the Israelis bombed PLO headquarters in Tunis in 1985, Ronald Reagan expressed his approval. The president asserted that nations have the right to retaliate against terrorist attacks “as long as you pick out the people responsible”.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But if Cuba had dropped bombs on any of the headquarters of the anti-Castro exiles in Miami or New Jersey, Ronald Reagan would likely have gone to war, though for 25 years the Castro government had been on the receiving end of an extraordinary series of terrorist attacks carried out in Cuba, in the United States, and in other countries by the exiles and their CIA mentors. (We shall not discuss the consequences of Cuba bombing CIA headquarters.)&lt;br /&gt;
&lt;br /&gt;
Bombing and strafing attacks of Cuba by planes based in the United States began in October 1959, if not before.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; In early 1960, there were several fire-bomb air raids on Cuban cane fields and sugar mills, in which American pilots also took part—at least three of whom died in crashes, while two others were captured. The State Department acknowledged that one plane which crashed, killing two Americans, had taken off from Florida, but insisted that it was against the wishes of the US government.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In March a French freighter unloading munitions from Belgium exploded in Havana taking 75 lives and injuring 200, some of whom subsequently died. The United States denied Cuba’s accusation of sabotage but admitted that it had sought to prevent the shipment.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And so it went … reaching a high point in April of the following year in the infamous CIA-organized invasion of Cuba at the Bay of Pigs. Over 100 exiles died in the attack. Close to 1,200 others were taken prisoner by the Cubans. It was later revealed that four American pilots flying for the CIA had lost their lives as well.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Bay of Pigs assault had relied heavily on the Cuban people rising up to join the invaders,&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; but this was not to be the case. As it was, the leadership and ranks of the exile forces were riddled with former supporters and henchmen of Fulgencio Batista, the dictator overthrown by Castro, and would not have been welcomed back by the Cuban people under any circumstances.&lt;br /&gt;
&lt;br /&gt;
Despite the fact that the Kennedy administration was acutely embarrassed by the unmitigated defeat—indeed, because of it—a campaign of smaller-scale attacks upon Cuba was initiated almost immediately. Throughout the 1960s, the Caribbean island was subjected to countless sea and air commando raids by exiles, at times accompanied by their CIA supervisors, inflicting damage upon oil refineries, chemical plants and railroad bridges, cane fields, sugar mills and sugar warehouses; infiltrating spies, saboteurs and assassins … anything to damage the Cuban economy, promote disaffection, or make the revolution look bad … taking the lives of Cuban militia members and others in the process … pirate attacks on Cuban fishing boats and merchant ships, bombardments of Soviet vessels docked in Cuba, an assault upon a Soviet army camp with 12 Russian soldiers reported wounded … a hotel and a theatre shelled from offshore because Russians and East Europeans were supposed to be present there …&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
These actions were not always carried out on the direct order of the CIA or with its foreknowledge, but the Agency could hardly plead “rogue elephant”. It had created an operations headquarters in Miami that was truly a state within a city—over, above, and outside the laws of the United States, not to mention international law, with a staff of several hundred Americans directing many more Cuban agents in just such types of actions, with a budget in excess of $50 million a year, and an arrangement with the local press to keep operations in Florida secret except when the CIA wanted something publicized.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Title 18 of the US Code declares it to be a crime to launch a “military or naval expedition or enterprise” from the United States against a country with which the United States is not (officially) at war. Although US authorities now and then aborted an exile plot or impounded a boat—sometimes because the Coast Guard or other officials had not been properly clued in—no Cubans were prosecuted under this act. This was no more than to be expected inasmuch as Attorney General Robert Kennedy had determined after the Bay of Pigs that the invasion did not constitute a military expedition.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The commando raids were combined with a total US trade and credit embargo, which continues to this day, and which genuinely hurt the Cuban economy and chipped away at the society’s standard of living. So unyielding has the embargo been that when Cuba was hard hit by a hurricane in October 1963, and Casa Cuba, a New York social club, raised a large quantity of clothing for relief, the United States refused to grant it an export license on the grounds that such shipment was “contrary to the national interest”.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Moreover, pressure was brought to bear upon other countries to conform to the embargo, and goods destined for Cuba were sabotaged: machinery damaged, chemicals added to lubricating fluids to cause rapid wear on diesel engines, a manufacturer in West Germany paid to produce ball-bearings off-center, another to do the same with balanced wheel gears—“You’re talking about big money,” said a CIA officer involved in the sabotage efforts, “when you ask a manufacturer to go along with you on that kind of project because he has to reset his whole mold. And he is probably going to worry about the effect on future business. You might have to pay him several hundred thousand dollars or more.”&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
One manufacturer who defied the embargo was the British Leyland Company, which sold a large number of buses to Cuba in 1964. Repeated expressions of criticism and protest by Washington officials and congressmen failed to stem deliveries of some of the buses. Then, in October, an East German cargo ship carrying another 42 buses to Cuba collided in thick fog with a Japanese vessel in the Thames. The Japanese ship was able to continue on, but the cargo ship was beached on its side; the buses would have to be “written off”, said the Leyland company. In the leading British newspapers it was just an accident story.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; In the New York Times it was not even reported. A decade was to pass before the American columnist Jack Anderson disclosed that his CIA and National Security Agency sources had confirmed that the collision had been arranged by the CIA with the cooperation of British intelligence.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; Subsequently, another CIA officer stated that he was skeptical about the colision story, although admitting that “it is true that we were sabotaging the Leyland buses going to Cuba from England, and that was pretty sensitive business.”&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
What undoubtedly was an even more sensitive venture was the use of chemical and biological weapons against Cuba by the United States. It is a remarkable record.&lt;br /&gt;
&lt;br /&gt;
In August 1962, a British freighter under Soviet lease, having damaged its propeller on a reef, crept into the harbor at San Juan, Puerto Rico for repairs. It was bound for a Soviet port with 80,000 bags of Cuban sugar. The ship was put into dry dock and 14,135 sacks of sugar were unloaded to a warehouse to facilitate the repairs. While in the warehouse, the sugar was contaminated by CIA agents with a substance that was allegedly harmless but unpalatable. When President Kennedy learned of the operation he was furious because it had taken place in US territory and if discovered could provide the Soviet Union with a propaganda field-day and could set a terrible precedent for chemical sabotage in the cold war. He directed that the sugar not be returned to the Russians, although what explanation was given to them is not publicly known.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; Similar undertakings were apparently not canceled. The CIA official who helped direct worldwide sabotage efforts, referred to above, later revealed that “There was lots of sugar being sent out from Cuba, and we were putting a lot of contaminants in it.”&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The same year, a Canadian agricultural technician working as an adviser to the Cuban government was paid $5,000 by “an American military intelligence agent” to infect Cuban turkeys with a virus which would produce the fatal Newcastle disease. Subsequently, 8,000 turkeys died. The technician later claimed that although he had been to the farm where the turkeys had died, he had not actually administered the virus, but had instead pocketed the money, and that the turkeys had died from neglect and other causes unrelated to the virus. This may have been a self-serving statement. The Washington Post reported that “According to U.S. intelligence reports, the Cubans—and some Americans—believe the turkeys died as the result of espionage.”&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Authors Warren Hinckle and William Turner, citing a participant in the project, have reported in their book on Cuba that:&amp;lt;blockquote&amp;gt;During 1969 and 1970, the CIA deployed futuristic weather modification technology to ravage Cuba’s sugar crop and undermine the economy. Planes from the China Lake Naval Weapons Center in the California desert, where hi tech was developed, overflew the island, seeding rain clouds with crystals that precipitated torrential rains over non-agricultural areas and left the cane fields arid (the downpours caused killer flash floods in some areas).&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In 1971, also according to participants, the CIA turned over to Cuban exiles a virus which causes African swine fever. Six weeks later, an outbreak of the disease in Cuba forced the slaughter of 500,000 pigs to prevent a nationwide animal epidemic. The outbreak, the first ever in the Western hemisphere, was called the “most alarming event” of the year by the United Nations Food and Agricultural Organization.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Ten years later, the target may well have been human beings, as an epidemic of dengue fever swept the Cuban island. Transmitted by blood-eating insects, usually mosquitos, the disease produces severe flu symptoms and incapacitating bone pain. Between May and October 1981, over 300,000 cases were reported in Cuba with 158 fatalities, 101 of which were children under 15.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; In 1956 and 1958, declassified documents have revealed, the US Army loosed swarms of specially bred mosquitos in Georgia and Florida to see whether disease-carrying insects could be weapons in a biological war. The mosquitos bred for the tests were of the Aedes Aegypti type, the precise carrier of dengue fever as well as other diseases.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; In 1967 it was reported by Science magazine that at the US government center in Fort Detrick, Maryland, dengue fever was amongst those “diseases that are at least the objects of considerable research and that appear to be among those regarded as potential BW [biological warfare] agents.”&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; Then, in 1984, a Cuban exile on trial in New York testified that in the latter part of 1980 a ship travelled from Florida to Cuba with&amp;lt;blockquote&amp;gt;a mission to carry some germs to introduce them in Cuba to be used against the Soviets and against the Cuban economy, to begin what was called chemical war, which later on produced results that were not what we had expected, because we thought that it was going to be used against the Soviet forces, and it was used against our own people, and with that we did not agree.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;It’s not clear from the testimony whether the Cuban man thought that the germs would somehow be able to confine their actions to only Russians, or whether he had been misled by the people behind the operation.&lt;br /&gt;
&lt;br /&gt;
The full extent of American chemical and biological warfare against Cuba will never be known. Over the years, the Castro government has in fact blamed the United States for a number of other plagues which afflicted various animals and crops.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; And in 1977, newly-released CIA documents disclosed that the Agency “maintained a clandestine anti-crop warfare research program targeted during the 1960s at a number of countries throughout the world.”&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It came to pass that the United States felt the need to put some of its chemical and biological warfare (CBW) expertise into the hands of other nations. As of 1969, some 550 students, from 36 countries, had completed courses at the US Army’s Chemical School at Fort McClellan, Alabama. The CBW instruction was provided to the students under the guise of “defense” against such weapons—just as in Vietnam, as we have seen, torture was taught. As will be described in the chapter on Uruguay, the manufacture and use of bombs was taught under the cover of combating terrorist bombings.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The ingenuity which went into the chemical and biological warfare against Cuba was apparent in some of the dozens of plans to assassinate or humiliate Fidel Castro. Devised by the CIA or Cuban exiles, with the cooperation of American mafiosi, the plans ranged from poisoning Castro’s cigars and food to a chemical designed to make his hair and beard fall off and LSD to be administered just before a public speech. There were also of course the more traditional approaches of gun and bomb, one being an attempt to drop bombs on a baseball stadium while Castro was speaking; the B-26 bomber was driven away by anti-aircraft fire before it could reach the stadium.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; It is a combination of such Cuban security measures, informers, incompetence, and luck which has served to keep the bearded one alive to the present day.&lt;br /&gt;
&lt;br /&gt;
Attempts were also made on the lives of Castro’s brother Raul and Che Guevara. The latter was the target of a bazooka fired at the United Nations building in New York in December 1964.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; Various Cuban exile groups have engaged in violence on a regular basis in the United States with relative impunity for decades. One of them, going by the name of Omega 7 and headquartered in Union City, New Jersey, was characterized by the FBI in 1980 as “the most dangerous terrorist organization in the United States”.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt; Attacks against Cuba itself began to lessen around the end of the 1960s, due probably to a lack of satisfying results combined with ageing warriors, and exile groups turned to targets in the United States and elsewhere in the world.&lt;br /&gt;
&lt;br /&gt;
During the next decade, while the CIA continued to pour money into the exile community, more than 100 serious “incidents” took place in the United States for which Omega 7 and other groups claimed responsibility. (Within the community, the distinction between a terrorist and a non-terrorist group is not especially precise; there is much overlapping identity and frequent creation of new names.) There occurred repeated bombings of the Soviet UN Mission, its Washington Embassy, its automobiles, a Soviet ship docked in New Jersey, the offices of the Soviet airline Aeroflot, with a number of Russians injured from these attacks; several bombings of the Cuban UN Mission and its Interests Section in Washington, many attacks upon Cuban diplomats, including at least one murder; a bomb discovered at New York’s Academy of Music in 1976 shortly before a celebration of the Cuban Revolution was to begin; a bombing two years later of the Lincoln Center after the Cuban ballet had performed …&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The single most violent act of this period was the blowing up of a Cubana Airlines plane shortly after it took off from Barbados on 6 October 1976, which took the lives of 73 people including the entire Cuban championship fencing team. CIA documents later revealed that on 22 June, a CIA officer abroad had cabled a report to Agency headquarters that he had learned from a source that a Cuban exile group planned to bomb a Cubana airliner flying between Panama and Havana. The group’s leader was a baby doctor named Orlando Bosch. After the plane crashed in the sea in October, it was Bosch’s network of exiles that claimed responsibility. The cable showed that the CIA had the means to penetrate the Bosch organization, but there’s no indication in any of the documents that the Agency undertook any special monitoring of Bosch and his group because of their plans, or that the CIA warned Havana.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1983, while Orlando Bosch sat in a Venezuelan prison charged with masterminding the plane bombing, the City Commission of Miami proclaimed a “Dr. Orlando Bosch Day.”&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; In 1968, Bosch had been convicted of a bazooka attack on a Polish ship in Miami.&lt;br /&gt;
&lt;br /&gt;
Cuban exiles themselves have often come in for harsh treatment. Those who have visited Cuba for any reason whatever, or publicly suggested, however timidly, a rapprochement with the homeland, they too have been the victims of bombings and shootings in Florida and New Jersey. American groups advocating a resumption of diplomatic relations or an end to the embargo have been similarly attacked, as have travel agencies handling trips to Cuba and a pharmaceutical company in New Jersey which shipped medicines to the island. Dissent in Miami has been effectively silenced, while the police, city officials, and the media look the other way, when not actually demonstrating support for the exiles’ campaign of intimidation.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; In Miami and elsewhere, the CIA—ostensibly to uncover Castro agents—has employed exiles to spy on their countrymen, to keep files on them, as well as on Americans who associate with them.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Although there has always been the extreme lunatic fringe in the Cuban exile community (as opposed to the normal lunatic fringe) insisting that Washington has sold out their cause, over the years there has been only the occasional arrest and conviction of an exile for a terrorist attack in the United States, so occasional that the exiles can only assume that Washington’s heart is not wholly in it. The exile groups and their key members are well known to the authorities, for the anti-Castroites have not excessively shied away from publicity. At least as late as the early 1980s, they were training openly in southern Florida and southern California; pictures of them flaunting their weapons appeared in the press.&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt; The CIA, with its countless contacts-cum-informers amongst the exiles, could fill in many of the missing pieces for the FBI and the police, if it wished to. In 1980, in a detailed report on Cuban-exile terrorism, The Village Voice of New York reported:&amp;lt;blockquote&amp;gt;Two stories were squeezed out of New York police officials … “You know, it’s funny,” said one cautiously, “there have been one or two things … but let’s put it this way. You get just so far on a case and suddenly the dust is blown away. Case closed. You ask the CIA to help, and they say they aren’t really interested. You get the message.” Another investigator said he was working on a narcotics case involving Cuban exiles a couple of years ago, and telephone records he obtained showed a frequently dialed number in Miami. He said he traced the number to a company called Zodiac, “which turned out to be a CIA front.” He dropped his investigation.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In 1961, amid much fanfare, the Kennedy administration unveiled its showpiece program, the Alliance for Progress. Conceived as a direct response to Castro’s Cuba, it was meant to prove that genuine social change could take place in Latin America without resort to revolution or socialism. “If the only alternatives for the people of Latin America are the status quo and communism,” said John F. Kennedy, “then they will inevitably choose communism.”&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The multi-billion dollar Alliance program established for itself an ambitious set of goals which it hoped to achieve by the end of the decade. These had to do with economic growth, more equitable distribution of national income, reduced unemployment, agrarian reform, education, housing, health, etc. In 1970, the Twentieth Century Fund of New York—whose list of officers read like a Who’s Who in the government/industry revolving-door world—undertook a study to evaluate how close the Alliance had come to realizing its objectives. One of the study’s conclusions was that Cuba, which was not one of the recipient countries, had&amp;lt;blockquote&amp;gt;come closer to some of the Alliance objectives than most Alliance members. In education and public health, no country in Latin America has carried out such ambitious and nationally comprehensive programs. Cuba’s centrally planned economy has done more to integrate the rural and urban sectors (through a national income distribution policy) than the market economies of the other Latin American countries.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Cuba’s agrarian reform program as well was recognized as having been more widesweeping than that of any other Latin American country, although the study took a wait-and-see attitude towards its results.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
These and other economic and social gains were achieved despite the US embargo and the inordinate amount of resources and labor Cuba was obliged to devote to defense and security because of the hovering giant to the north. Moreover, though not amongst the stated objectives of the Alliance, there was another area of universal importance in which Cuba stood apart from many of its Latin neighbors: there were no legions of desaparecidos, no death squads, no systematic, routine torture.&lt;br /&gt;
&lt;br /&gt;
Cuba had become what Washington had always feared from the Third World—a good example.&lt;br /&gt;
&lt;br /&gt;
Parallel to the military and economic belligerence, the United States has long maintained a relentless propaganda offensive against Cuba. A number of examples of this occurring in other countries can be found in other chapters of this book. In addition to its vast overseas journalistic empire, the CIA has maintained anti-Castro news-article factories in the United States for decades. The Agency has reportedly subsidized at times such publications in Miami as Avance, El Mundo, El Prensa Libre, Bohemia and El Diario de Las Americas, as well as AIP, a radio news agency that produced programs sent free of charge to more than 100 small stations in Latin America. Two CIA fronts in New York, Foreign Publications, Inc, and Editors Press Service, also served as part of the propaganda network.&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Was it inevitable that the United States would attempt to topple the Cuban government? Could relations between the two neighboring countries have taken a different path? Based on the American record of invariable hostility towards even moderately leftist governments, the answer would appear to be that there’s no reason to believe that Cuba’s revolutionary government could have been an exception. Washington officials, however, were not immediately ill-disposed towards the Cuban Revolution. There were those who even expressed their tentative approval or optimism. This was evidently based on the belief that what had taken place in Cuba was little more than another Latin American change in government, the kind which had occurred with monotonous regularity for over a century, where the names and faces change but subservience to the United States remains fixed.&lt;br /&gt;
&lt;br /&gt;
Then Castro revealed himself to be cut from a wholly different cloth. It was not to be business as usual in the Caribbean. He soon became outspoken in his criticism of the United States. He referred acrimoniously to the 60 years of American control of Cuba; how, at the end of those 60 years, the masses of Cubans found themselves impoverished; how the United States used the sugar quota as a threat. He spoke of the unacceptable presence of the Guantánamo base; and he made it clear enough to Washington that Cuba would pursue a policy of independence and neutralism in the cold war. It was for just such reasons that Castro and Che Guevara had forsaken the prosperous bourgeois careers awaiting them in law and medicine to lead the revolution in the first place. Serious compromise was not on their agenda; nor on Washington’s, which was not prepared to live with such men and such a government.&lt;br /&gt;
&lt;br /&gt;
A National Security Council meeting of 10 March 1959 included on its agenda the feasibility of bringing “another government to power in Cuba”.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt; This was before Castro had nationalized any US property. The following month, after meeting with Castro in Washington, Vice President Richard Nixon wrote a memo in which he stated that he was convinced that Castro was “either incredibly naive about Communism or under Communist discipline” and that the Cuban leader would have to be treated and dealt with accordingly. Nixon later wrote that his opinion at this time was a minority one within the Eisenhower administration.&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt; But before the year was over, CIA Director Allen Dulles had decided that an invasion of Cuba was necessary. In March of 1960, it was approved by President Eisenhower.&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt; Then came the embargo, leaving Castro no alternative but to turn more and more to the Soviet Union, thus confirming in the minds of Washington officials that Castro was indeed a communist. Some speculated that he had been a covert Red all along.&lt;br /&gt;
&lt;br /&gt;
In this context, it’s interesting to note that the Cuban Communist Party had long supported Batista, had served in his cabinet, and had been unsupportive of Castro and his followers until their accession to power appeared imminent.&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt; To add to the irony, during 1957-58 the CIA was channeling funds to Castro’s movement; this while the US continued to support Batista with weapons to counter the rebels; in all likelihood, another example of the Agency hedging its bets.&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
If Castro had toned down his early rhetoric and observed the usual diplomatic niceties, but still pursued the policies of self-determination and socialism which he felt were best for Cuba (or inescapable if certain changes were to be realized), he could only have postponed the day of reckoning, and that not for long. Jacobo Arbenz of Guatemala, Mossadegh of Iran, Cheddi Jagan of British Guiana, and other Third World leaders have gone out of their way to avoid stepping on Washington’s very sensitive toes unnecessarily, and were much less radical in their programs and in their stance toward the United States than Castro; nonetheless, all of them fell under the CIA axe.&lt;br /&gt;
&lt;br /&gt;
In 1996 it was revealed that in August, 1961, four months after the Bay of Pigs, Che Guevara had met with Richard Goodwin, President Kennedy’s assistant special counsel, at an international gathering in Uruguay. Guevara had a message for Kennedy. Cuba was prepared to forswear any political alliance with the Soviet bloc, pay for confiscated American properties in trade, and consider curbing Cuba’s support for leftist insurgencies in other countries. In return, the US would cease all hostile actions against Cuba. Back in Washington, Goodwin’s advice to the president was to “quietly intensify” economic pressure on Cuba. In November, Kennedy authorized Operation Mongoose.&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 31. Indonesia 1965 ==&lt;br /&gt;
&lt;br /&gt;
=== Liquidating President Sukarno … and 500,000 others ===&lt;br /&gt;
&amp;lt;blockquote&amp;gt;Armed with wide-bladed knives called parangs, Moslem bands crept at night into the homes of communists, killing entire families. … Travellers … tell of small rivers and streams that have been literally clogged with bodies. River transportation has at places been seriously impeded.&amp;lt;/blockquote&amp;gt;Time magazine, December 1965&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&amp;lt;blockquote&amp;gt;Nearly 100 Communists, or suspected Communists, were herded into the town’s botanical garden and mowed down with a machine gun … the head that had belonged to the school principal, a P.K.I. [Communist Party] member, was stuck on a pole and paraded among his former pupils, convened in special assembly.&amp;lt;/blockquote&amp;gt;New York Times, May 1966&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Estimates of the total number of Indonesians murdered over a period of several years following an aborted coup range from 500,000 to one million.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the early morning hours of 1 October 1965, a small force of junior military officers abducted and killed six generals and seized several key points in the capital city of Jakarta. They then went on the air to announce that their action was being taken to forestall a putsch by a “Generals’ Council” scheduled for Army Day, the fifth of October. The putsch, they said, had been sponsored by the CIA and was aimed at capturing power from President Sukarno. By the end of the day, however, the rebel officers in Jakarta had been crushed by the army under the direction of General Suharto, although some supportive army groups in other cities held out for a day or two longer.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Suharto—a man who had served both the Dutch colonialists and the Japanese invaders&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;—and his colleagues charged that the large and influential PKI was behind the junior officers’ “coup attempt”, and that behind the party stood Communist China. The triumphant armed forces moved in to grab the reins of government, curb Sukarno’s authority (before long he was reduced to little more than a figurehead), and carry out a bloodbath to eliminate once and for all the PKI with whom Sukarno had obliged them to share national power for many years. Here at last was the situation which could legitimate these long-desired actions.&lt;br /&gt;
&lt;br /&gt;
Anti-Communist organizations and individuals, particularly Muslims, were encouraged to join in the slaying of anyone suspected of being a PKI sympathizer. Indonesians of Chinese descent as well fell victim to crazed zealots. The Indonesian people were stirred up in part by the display of photographs on television and in the press of the badly decomposed bodies of the slain generals. The men, the public was told, had been castrated and their eyes gouged out by Communist women. (The army later made the mistake of allowing official medical autopsies to be included as evidence in some of the trials; and the extremely detailed reports of the injuries suffered mentioned only bullet wounds and some bruises, no eye gougings or castration.)&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
What ensued was called by the New York Times “one of the most savage mass slaughters of modern political history.”&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; Violence, wrote Life magazine, “tinged not only with fanaticism but with blood-lust and something like witchcraft.”&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Twenty-five years later, American diplomats disclosed that they had systematically compiled comprehensive lists of “Communist” operatives, from top echelons down to village cadres, and turned over as many as 5,000 names to the Indonesian army, which hunted those persons down and killed them. The Americans would then check off the names of those who had been killed or captured. Robert Martens, a former member of the US Embassy’s political section in Jakarta, stated in 1990: “It really was a big help to the army. They probably killed a lot of people, and I probably have a lot of blood on my hands, but that’s not all bad. There’s a time when you have to strike hard at a decisive moment.”&lt;br /&gt;
&lt;br /&gt;
“I know we had a lot more information [about the PKI] than the Indonesians themselves,” said Marshall Green, US Ambassador to Indonesia at the time of the coup. Martens “told me on a number of occasions that … the government did not have very good information on the Communist setup, and he gave me the impression that this information was superior to anything they had.”&lt;br /&gt;
&lt;br /&gt;
“No one cared, as long as they were Communists, that they were being butchered,” said Howard Federspiel, who in 1965 was the Indonesia expert at the State Department’s Bureau of Intelligence and Research. “No one was getting very worked up about it.”&lt;br /&gt;
&lt;br /&gt;
Although the former deputy CIA station chief in Indonesia, Joseph Lazarsky, and former diplomat Edward Masters, who was Martens’ boss, confirmed that CIA officers contributed in drawing up the death lists, the CIA in Langley categorically denied any involvement.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The massacre put a horrific end to the well-organized PKI national organization. But it did not put to rest the basic questions underlying the events of 1965, to wit:&lt;br /&gt;
&lt;br /&gt;
Was there in actual fact a Generals’ Council aiming to take over the government within a matter of days? A semi-official account of the whole affair published in Indonesia in 1968 denied the existence of the Council.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; However, a study written and published by the CIA the same year confirmed that there was indeed a Generals’ Council but that its purpose was only to devise a way to protect itself from a purported plan of Sukarno to crush the army.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
What was the nature and extent, if any, of PKI involvement in the alleged coup attempt? Did some members of the party know of the junior officers’ plans in advance and simply lend moral support, or did they take a more active role? The semi-official account stated that the PKI’s aim was not to seize political power for itself but to “prevent the army from eliminating the Party after Sukarno’s death.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; (Sukarno had suffered a kidney attack in August, although he quickly recovered. His part in the affair also remains largely a mystery.) The CIA study comes to a similar conclusion: “It now seems clear that the Indonesian coup was not a move to overthrow Sukarno and/or the established government of Indonesia. Essentially, it was a purge of the Army leadership.”&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
What was the role, if any, of the CIA? Was the coup attempt instigated by an agent provocateur who spread the story of the Generals’ Council and its imminent putsch? (The killing, or even the abduction, of the six generals probably could not have been foreseen—three of them were actually slain resisting abduction.)&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; Was PKI participation induced to provide the excuse for its destruction? There are, in fact, indications of an agent provocateur in the unfolding drama, one Kamarusaman bin Ahmed Mubaidah, known as “Sjam”. According to the later testimony of some of the arrested officers, it was Sjam who pushed the idea of the hostile Generals’ Council and for the need to counteract it. At the trials and in the CIA Study, the attempt is made to establish that, in so doing, Sjam was acting on behalf of PKI leader Aidit. Presentation of this premise may explain why the CIA took the unique step of publishing such a book; i.e., to assign responsibility for the coup attempt to the PKI so as to “justify” the horror which followed.&lt;br /&gt;
&lt;br /&gt;
But Sjam could just as easily have been acting for the CIA and/or the generals in the same manner. He apparently was a trusted aide of Aidit and could have induced the PKI leader into the plot instead of the other way around. Sjam had a politically checkered and mysterious background, and his testimony at one of the trials, in which he appeared as a defendant, was aimed at establishing Aidit as the sole director of the coup attempt.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The CIA, in its intimate involvement in Indonesian political affairs since at least the mid-1950s (see Indonesia, 1957-58 chapter), had undoubtedly infiltrated the PKI at various levels, and the military even more so, and was thus in a good position to disseminate disinformation and plant the ideas for certain actions, whether through Sjam or others.&lt;br /&gt;
&lt;br /&gt;
The desire of the US government to be rid of Sukarno—a leader of the non-aligned and anti-imperialist movements of the Third World, and a protector of the PKI—did not diminish with the failure of the Agency-backed military uprising in 1958. Amongst the various reports of the early 1960s indicating a continuing interest in this end, a CIA memorandum of June 1962 is strikingly to the point. The author of the memo, whose name is deleted, was reporting on the impressions he had received from conversations with “Western diplomats” concerning a recent meeting between President Kennedy and British Prime Minister Macmillan. The two leaders agreed, said the memo, to attempt to isolate Sukarno in Asia and Africa. Further, “They agreed to liquidate President Sukarno, depending upon the situation and available opportunities. (It is not clear to me [the CIA officer] whether murder or overthrow is intended by the word liquidate.)”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Whatever was intended, Sukarno was now, for all practical purposes, eliminated as an international thorn in the flesh. Of even greater significance, the PKI, which had been the largest Communist Party in the world outside the Soviet bloc and China, had been decimated, its tattered remnants driven underground. It could not have worked out better for the United States and the new military junta if it had been planned.&lt;br /&gt;
&lt;br /&gt;
If the generals had been planning their own coup as alleged, the evidence is compelling that the United States was intimately involved before, during and after the events of 30 September/1 October. One aspect of this evidence is the closeness of the relationship between the American and Indonesian military establishments which the United States had been cultivating for many years. President Kennedy, his former aide Arthur Schlesinger has written, was “anxious to strengthen the anti-communist forces, especially the army, in order to make sure that, if anything happened to Sukarno, the powerful Indonesian Communist Party would not inherit the country.”&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Roger Hilsman, whose career spanned the CIA and the State Department, has noted that by 1963 …&amp;lt;blockquote&amp;gt;one-third of the Indonesian general staff had had some sort of training from Americans and almost half of the officer corps. As a result of both the civic action project and the training program, the American and Indonesian military had come to know each other rather well. Bonds of personal respect and even affection existed.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;This observation is reinforced by reports of the House Committee on Foreign Affairs:&amp;lt;blockquote&amp;gt;At the time of the attempted Communist coup and military counter-coup [sic] of October 1965, more than 1,200 Indonesian officers including senior military figures, had been trained in the United States. As a result of this experience, numerous friendships and contacts existed between the Indonesian and American military establishments, particularly between members of the two armies. In the post-coup period, when the political situation was still unsettled, the United States, using these existing channels of communication, was able to provide the anti-Communist forces with moral and token material support.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;When the average MAP [Military Assistance Program] trainee returns home he may well have some American acquaintances and a fair appreciation of the United States. This impact may provide some valuable future opportunity for communication as occurred in Indonesia during and immediately after the attempted Communist-backed coup of October 1965.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The CIA, wrote the New York Times, was said “to have been so successful at infiltrating the top of the Indonesian government and army that the United States was reluctant to disrupt CIA covering operations by withdrawing aid and information programs in 1964 and 1965. What was presented officially in Washington as toleration of President Sukarno’s insults and provocations was in much larger measure a desire to keep the CIA fronts in business as long as possible.”&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Finally, we have the testimony of Secretary of Defense Robert McNamara before a Senate Committee in 1966:&amp;lt;blockquote&amp;gt;Senator Sparkman: At a time when Indonesia was kicking up pretty badly—when we were getting a lot of criticism for continuing military aid—at that time we could not say what that military aid was for. Is it secret any more?&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;McNamara: I think in retrospect, that the aid was well justified.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;Sparkman: You think it paid dividends?&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;McNamara: I do, sir.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;There are other statements which may be pertinent to the question of American involvement. Former US Ambassador Marshall Green, speaking in Australia in 1973 where he was then ambassador, is reported as saying: “In 1965 I remember, Indonesia was poised at the razor’s edge. I remember people arguing from here that Indonesia wouldn’t go communist. But when Sukarno announced in his August 17 speech that Indonesia would have a communist government within a year [?] then I was almost certain. … What we did we had to do, and you’d better be glad we did because if we hadn’t Asia would be a different place today.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
James Reston, writing in the New York Times in 1966:&amp;lt;blockquote&amp;gt;Washington is being careful not to claim any credit for this change [from Sukarno to Suharto] … but this does not mean that Washington had nothing to do with it. There was a great deal more contact between the anti-Communist forces in that country and at least one very high official in Washington before and during the Indonesian massacre than is generally realized. General Suharto’s forces, at times severely short of food and munitions, have been getting aid from here through various third countries, and it is doubtful if the [Suharto] coup would ever have been attempted without the American show of strength in Vietnam or been sustained without the clandestine aid it has received indirectly from here.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Neville Maxwell, Senior Research Officer, Institute of Commonwealth Studies, Oxford University:&amp;lt;blockquote&amp;gt;A few years ago I was researching in Pakistan into the diplomatic background of the 1965 Indo-Pakistan conflict, and in foreign ministry papers to which I had been given access came across a letter to the then foreign minister, Mr Bhutto, from one of his ambassadors in Europe (I believe Mr J.A. Rahim, in Paris) reporting a conversation with a Dutch intelligence officer with NATO. According to my note of that letter, the officer had remarked to the Pakistani diplomat that Indonesia was “ready to fall into the Western lap like a rotten apple”. Western intelligence agencies, he said, would organize a “premature communist coup … [which would be] foredoomed to fail, providing a legitimate and welcome opportunity to the army to crush the communists and make Soekarno a prisoner of the army’s goodwill”. The ambassador’s report was dated December 1964.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;It should be remembered that Indonesia had been a colony of the Netherlands, and the Dutch still had some special links to the country.&lt;br /&gt;
&lt;br /&gt;
The record of the “New Order” imposed by General Suharto upon the people of Indonesia for almost three decades has been remarkable. The government administers the nation on the level of Chicago gangsters of the 1930s running a protection racket. Political prisoners overflow the jails. Torture is routine.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; … Death squads roam at will, killing not only “subversives” but “suspected criminals” by the thousands.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; … “An army officer [in the province of Aceh] fires a single shot in the air, at which point all young males must run to a central square before the soldier fires a second shot. Then, anyone arriving late—or not leaving his home—is shot on the spot.”&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And 200,000 more&lt;br /&gt;
&lt;br /&gt;
In 1975 Indonesia invaded the former Portuguese colony of East Timor, which lies at the eastern end of the Indonesian archipelago and which had proclaimed its independence after Portugal relinquished control. It was the beginning of a massacre that continues into the 1990s. By 1989, Amnesty International estimated that Indonesian troops, with the aim of forcibly annexing East Timor, had killed 200,000 people out of a population of between 600,000 and 700,000.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; The level of atrocity has often been on a par with that carried out against the PKI in Indonesia itself.&lt;br /&gt;
&lt;br /&gt;
The invasion of 7 December 1975—of which, said the New York Times: “By any definition, Indonesia is guilty of naked aggression”&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;—was launched the day after US President Gerald Ford and Secretary of State Henry Kissinger left Indonesia following a meeting with President Suharto. Columnist Jack Anderson later reported:&amp;lt;blockquote&amp;gt;By December 3, 1975, an intelligence dispatch to Washington reported that “Ranking Indonesian civilian government leaders have decided that the only solution in the Portuguese Timor situation is for Indonesia to launch an open offensive against Fretilin [the leading East Timorese resistance movement].”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;But it was essential to neutralize the United States. For the Indonesian army relied heavily on U.S. arms which, under our laws, could not be used for aggression.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;As it happened, President Gerald Ford was on his way to Indonesia for a state visit. An intelligence report forewarned that Suharto would bring up the Timor issue and would “try and elicit a sympathetic attitude.”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;That Suharto succeeded is confirmed by Ford himself. The United States had suffered a devastating setback in Vietnam, leaving Indonesia as the most important American ally in the area. The U.S. national interest, Ford concluded, “had to be on the side of Indonesia.”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;Ford gave his tacit approval on December 6, 1975 … Five days after the invasion, the United Nations voted to condemn the attack as an arrant act of international aggression. The United States abstained. Thereafter, the U.S. delegate maneuvered behind the scenes to resist U.N. moves aimed at forcing Indonesia to give up its conquest.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Throughout the late 1970s and the 1980s, US State Department officials, in statements to the press and in testimony before Congress, consistently supported Indonesia’s claim to East Timor (unlike the United Nations and the European Community), and downplayed the slaughter to a remarkable extent. Meanwhile, the omnipresent American military advisers, the training, the weapons, the helicopter gunships, and all the other instruments indispensable to efficient, modern, counter-insurgency warfare, were kept flowing into the hands of the Indonesian military. This may not be all, for Fretilin reported on a number of occasions that American advisers were directing and even participating in the combat.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 32. Ghana 1966 ==&lt;br /&gt;
&lt;br /&gt;
=== Kwame Nkrumah steps out of line ===&lt;br /&gt;
In October of the year 1965, Kwame Nkrumah, the President of Ghana, published his famous-to-be book, Neo-Colonialism—The Last Stage of Imperialism, dedicated to “the Freedom Fighters of Africa, living and dead”. In the book, Nkrumah accused the CIA of being behind numerous setbacks and crises in the Third World and Eastern Europe. He later wrote that “the American Government sent me a note of protest, and promptly refused Ghana $35 million of ‘aid’.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; Four months later he was overthrown in a CIA-backed military coup.&lt;br /&gt;
&lt;br /&gt;
To be sure, the coup-makers—members of the Ghanaian army and police—had their own motivations. They were fearful of having their powers stripped from them by a suspicious Nkrumah who was building up his own private army, and they were intent upon furthering their individual professional careers and status. Within days, even hours, of the successful coup in February 1966, majors had become colonels and colonels had become generals. There was more than a touch of the Keystone Kops to the whole episode.&lt;br /&gt;
&lt;br /&gt;
Kwame Nkrumah was a man who, as a student in the United States during the Great Depression, had roamed Harlem, slept in the subway and lined up at Father Divine’s soup kitchens. Later he was to be hailed as “Africa’s brightest star”, a leader in the call for an anti-imperialist, pan-African organization and an international movement of nations non-aligned in the cold war. But from all accounts, Nkrumah engaged in idiosyncratic, one-man rule and thought that socialism could be promoted by edict from above. And though he spoke out boldly against neo-colonialism, he was unable, ultimately, to keep Ghana from falling under the sway of the multinationals. When he attempted to lessen his country’s dependence on the West by strengthening economic and military ties to the Soviet Union, China and East Germany, he effectively sealed his fate.&lt;br /&gt;
&lt;br /&gt;
The United States wanted him out. Great Britain, the former colonial power in Ghana when it was known as the Gold Coast, wanted him out. France and West Germany wanted him out. Those Ghanaians who carried out the coup suffered from no doubts that a move against Nkrumah would be supported by the Western powers.&lt;br /&gt;
&lt;br /&gt;
At the time of the coup, the Soviet press charged that the CIA had been involved, and in 1972 The Daily Telegraph, the conservative London newspaper, reported that “By 1965 the Accra [capital of Ghana] CIA Station had two-score active operators, distributing largesse among President Nkrumah’s secret adversaries.” By February, 1966, the report continued, the CIA had its plans ready to end Nkrumah’s regime: “The patient and assiduous work of the Accra CIA station was fully rewarded.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It wasn’t until 1978, however, that the story “broke” in the United States. Former CIA officer John Stockwell, who had spent most of his career in Africa, published a book in which he revealed the Agency’s complicity. Shortly afterwards, the New York Times, quoting “first-hand intelligence sources”, corroborated that the CIA had advised and supported the dissident Ghanaian army officers.&lt;br /&gt;
&lt;br /&gt;
Stockwell disclosed that the CIA station in Accra “was given a generous budget, and maintained intimate contact with the plotters as a coup was hatched. So close was the station’s involvement that it was able to coordinate the recovery of some classified Soviet military equipment by the United States as the coup took place.”&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The CIA station had also proposed to headquarters in Washington that a small squad of paramilitary experts, members of the agency’s Special Operations Group, be on hand at the moment of the coup, with their faces blacked, storm the Chinese Embassy, kill everyone inside, steal their secret records, and blow up the building to cover the fact.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“This proposal was squashed,” Stockwell wrote, “but inside CIA headquarters the Accra station was given full, if unofficial credit for the eventual coup, in which eight Soviet advisers were killed.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; (The Soviet Union categorically denied that any of its advisers had been killed.)&lt;br /&gt;
&lt;br /&gt;
Other intelligence sources who were in Ghana at the time of the coup have taken issue with Stockwell’s view that the CIA deserved full credit for Nkrumah’s downfall. But they considered the Agency’s role to have been pivotal, and at least some officials in Washington apparently agreed, for the CIA station chief in Accra, Howard T. Bane, was quickly promoted to a senior position in the agency.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“When he was successful,” one of the New York Times sources said of Bane, “everyone in the African division knew it. If it had failed, he would have been transferred and no CIA involvement revealed.”&lt;br /&gt;
&lt;br /&gt;
Bane, nevertheless, was enraged by the CIA’s high-level decision not to permit the raid on the Chinese Embassy, at the time the Peking government’s only embassy in Africa. “They didn’t have the guts to do it,” he subsequently told an associate.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After the coup, the CIA made a payment of “at least $100,000” to the new Ghanaian regime for the confiscated Soviet material, one item of which was a cigarette lighter that also functioned as a camera.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Ghanaian leaders soon expelled large numbers of Russians as well as Chinese and East Germans. Virtually all state-owned industries were allowed to pass into private hands. In short order the channels of aid, previously clogged, opened wide, and credit, food and development projects flowed in from the United States, the European powers, and the International Monetary Fund. Washington, for example, three weeks after the coup, approved substantial emergency food assistance in response to an urgent request from Ghana. A food request from Nkrumah four months earlier had been turned down.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; One month after his ouster, the international price of cocoa—Ghana’s economic lifeblood—had risen 14 percent.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The CIA’s reluctance to approve the action at the Chinese Embassy may have stemmed from the fact that the National Security Council had specifically refused to authorize the Agency’s involvement in the coup at all. This was, as we have seen, not the first instance of the CIA taking American foreign policy into its own hands. On such occasions, the modus operandi calls for putting as little into writing as feasible, or keeping records out of official CIA files, thus making them immune to Freedom of Information disclosures or congressional investigations; technically the records do not exist, legally they can be destroyed at any time. This was the case with the Ghanaian coup and may explain why more details of the CIA role have never been revealed.&lt;br /&gt;
&lt;br /&gt;
The American right-wing view of what happened&lt;br /&gt;
&lt;br /&gt;
According to John Barron, the Reader’s Digest’s resident KGB expert, Nkrumah was overthrown by only native insurgents, the only foreigners in the picture being 11 KGB officers who were found in Nkrumah’s headquarters and summarily executed. The Soviet Union didn’t say a word about this, he wrote, because they didn’t want “the world to know that KGB officers were actually sitting in the Ghanian President’s office running the country.” Barron offers no evidence at all to support his claim of the KGB running the country, nor does he explain why the new government didn’t publicize this very interesting fact.&lt;br /&gt;
&lt;br /&gt;
He goes on to write of “the copious secret files of the Nkrumah regime” which were discovered and then studied and analyzed. The files revealed, he says, that “the KGB had converted Ghana into one vast base of subversion, which the Soviet Union fully intended to use to capture the continent of Africa”. For reasons best known to himself perhaps, Barron fails to offer the reader a single quotation from any of the copious secret files to support his allegations.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 33. Uruguay 1964-1970 ==&lt;br /&gt;
&lt;br /&gt;
=== Torture—as American as apple pie ===&lt;br /&gt;
“The precise pain, in the precise place, in the precise amount, for the desired effect.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The words of an instructor in the art of torture. The words of Dan Mitrione, the head of the Office of Public Safety (OPS) mission in Montevideo.&lt;br /&gt;
&lt;br /&gt;
Officially, OPS was a division of the Agency for International Development, but the director of OPS in Washington, Byron Engle, was an old CIA hand. His organization maintained a close working relationship with the CIA, and Agency officers often operated abroad under OPS cover, although Mitrione was not one of them.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
OPS had been operating formally in Uruguay since 1965, supplying the police with the equipment, the arms, and the training it was created to do. Four years later, when Mitrione arrived, the Uruguayans had a special need for OPS services. The country was in the midst of a long-running economic decline, its once-heralded prosperity and democracy sinking fast toward the level of its South American neighbors. Labor strikes, student demonstrations, and militant street violence had become normal events during the past year; and, most worrisome to the Uruguayan authorities, there were the revolutionaries who called themselves Tupamaros. Perhaps the cleverest, most resourceful and most sophisticated urban guerrillas the world has ever seen, the Tupamaros had a deft touch for capturing the public’s imagination with outrageous actions, and winning sympathizers with their Robin Hood philosophy. Their members and secret partisans held key positions in the government, banks, universities, and the professions, as well as in the military and police.&lt;br /&gt;
&lt;br /&gt;
“Unlike other Latin-American guerrilla groups,” the New York Times stated in 1970, “the Tupamaros normally avoid bloodshed when possible. They try instead to create embarrassment for the Government and general disorder.”&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; A favorite tactic was to raid the files of a private corporation to expose corruption and deceit in high places, or kidnap a prominent figure and try him before a “People’s Court”. It was heady stuff to choose a public villain whose acts went uncensored by the legislature, the courts and the press, subject him to an informed and uncompromising interrogation, and then publicize the results of the intriguing dialogue. Once they ransacked an exclusive high-class nightclub and scrawled on the walls perhaps their most memorable slogan: O Bailan Todos O No Baila Nadie … Either everyone dances or no one dances.&lt;br /&gt;
&lt;br /&gt;
Dan Mitrione did not introduce the practice of torturing political prisoners to Uruguay. It had been perpetrated by the police at times from at least the early 1960s. However, in a surprising interview given to a leading Brazilian newspaper in 1970, the former Uruguayan Chief of Police Intelligence, Alejandro Otero, declared that US advisers, and in particular Mitrione, had instituted torture as a more routine measure; to the means of inflicting pain, they had added scientific refinement; and to that a psychology to create despair, such as playing a tape in the next room of women and children screaming and telling the prisoner that it was his family being tortured.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“The violent methods which were beginning to be employed,” said Otero, “caused an escalation in Tupamaro activity. Before then their attitude showed that they would use violence only as a last resort.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The newspaper interview greatly upset American officials in South America and Washington. Byron Engle later tried to explain it all away by asserting: “The three Brazilian reporters in Montevideo all denied filing that story. We found out later that it was slipped into the paper by someone in the composing room at the Jornal do Brasil.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Otero had been a willing agent of the CIA, a student at their International Police Services school in Washington, a recipient of their cash over the years, but he was not a torturer. What finally drove him to speak out was perhaps the torture of a woman who, while a Tupamaro sympathizer, was also a friend of his. When she told him that Mitrione had watched and assisted in her torture, Otero complained to him, about this particular incident as well as his general methods of extracting information. The only outcome of the encounter was Otero’s demotion.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
William Cantrell was a CIA operations officer stationed in Montevideo, ostensibly as a member of the OPS team. In the mid-1960s he was instrumental in setting up a Department of Information and Intelligence (DII), and providing it with funds and equipment.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; Some of the equipment, innovated by the CIA’s Technical Services Division, was for the purpose of torture, for this was one of the functions carried out by the DII.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“One of the pieces of equipment that was found useful,” former New York Times correspondent A. J. Langguth learned, “was a wire so very thin that it could be fitted into the mouth between the teeth and by pressing against the gum increase the electrical charge. And it was through the diplomatic pouch that Mitrione got some of the equipment he needed for interrogations, including these fine wires.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Things got so bad in Mitrione’s time that the Uruguayan Senate was compelled to undertake an investigation. After a five-month study, the commission concluded unanimously that torture in Uruguay had become a “normal, frequent and habitual occurrence”, inflicted upon Tupamaros as well as others. Among the types of torture the commission’s report made reference to were electric shocks to the genitals, electric needles under the fingernails, burning with cigarettes, the slow compression of the testicles, daily use of psychological torture … “pregnant women were subjected to various brutalities and inhuman treatment” … “certain women were imprisoned with their very young infants and subjected to the same treatment” …&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Eventually the DII came to serve as a cover for the Escuadrón de la Muerte (Death Squad), composed, as elsewhere in Latin America, primarily of police officers, who bombed and strafed the homes of suspected Tupamaro sympathizers and engaged in assassination and kidnapping. The Death Squad received some of its special explosive material from the Technical Services Division and, in all likelihood, some of the skills employed by its members were acquired from instruction in the United States.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; Between 1969 and 1973, at least 16 Uruguayan police officers went through an eight-week course at CIA/OPS schools in Washington and Los Fresnos, Texas in the design, manufacture and employment of bombs and incendiary devices.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; The official OPS explanation for these courses was that policemen needed such training in order to deal with bombs placed by terrorists. There was, however, no instruction in destroying bombs, only in making them; moreover, on at least one reported occasion, the students were not policemen, but members of a private right-wing organization in Chile (see chapter on Chile). Another part of the curriculum which might also have proven to be of value to the Death Squad was the class on Assassination Weapons—“A discussion of various weapons which may be used by the assassin” is how OPS put it.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Equipment and training of this kind was in addition to that normally provided by OPS: riot helmets, transparent shields, tear gas, gas masks, communication gear, vehicles, police batons, and other devices for restraining crowds. The supply of these tools of the trade was increased in 1968 when public disturbances reached the spark-point, and by 1970 American training in riot-control techniques had been given to about a thousand Uruguayan policemen.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Dan Mitrione had built a soundproofed room in the cellar of his house in Montevideo. In this room he assembled selected Uruguayan police officers to observe a demonstration of torture techniques. Another observer was Manuel Hevia Cosculluela, a Cuban who was with the CIA and worked with Mitrione. Hevia later wrote that the course began with a description of the human anatomy and nervous system …&amp;lt;blockquote&amp;gt;Soon things turned unpleasant. As subjects for the first testing they took beggars, known in Uruguay as bichicomes, from the outskirts of Montevideo, as well as a woman apparently from the frontier area with Brazil. There was no interrogation, only a demonstration of the effects of different voltages on the different parts of the human body, as well as demonstrating the use of a drug which induces vomiting—I don’t know why or what for—and another chemical substance. The four of them died.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In his book Hevia does not say specifically what Mitrione’s direct part in all this was, but he later publicly stated that the OPS chief “personally tortured four beggars to death with electric shocks”.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On another occasion, Hevia sat with Mitrione in the latter’s house, and over a few drinks the American explained to the Cuban his philosophy of interrogation. Mitrione considered it to be an art. First there should be a softening-up period, with the usual beatings and insults. The object is to humiliate the prisoner, to make him realize his helplessness, to cut him off from reality. No questions, only blows and insults. Then, only blows in silence.&lt;br /&gt;
&lt;br /&gt;
Only after this, said Mitrione, is the interrogation. Here no pain should be produced other than that caused by the instrument which is being used. “The precise pain, in the precise place, in the precise amount, for the desired effect,” was his motto.&lt;br /&gt;
&lt;br /&gt;
During the session you have to keep the subject from losing all hope of life, because this can lead to stubborn resistance. “You must always leave him some hope … a distant light.”&lt;br /&gt;
&lt;br /&gt;
“When you get what you want, and I always get it,” Mitrione continued, “it may be good to prolong the session a little to apply another softening-up. Not to extract information now, but only as a political measure, to create a healthy fear of meddling in subversive activities.”&lt;br /&gt;
&lt;br /&gt;
The American pointed out that upon receiving a subject the first thing is to determine his physical state, his degree of resistance, by means of a medical examination. “A premature death means a failure by the technician … It’s important to know in advance if we can permit ourselves the luxury of the subject’s death.”&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Not long after this conversation, Manual Hevia disappeared from Montevideo and turned up in Havana. He had been a Cuban agent—a double agent—all along.&lt;br /&gt;
&lt;br /&gt;
About half a year later, 31 July 1970 to be exact, Dan Mitrione was kidnapped by the Tupamaros. They did not torture him. They demanded the release of some 150 prisoners in exchange for him. With the determined backing of the Nixon administration, the Uruguayan government refused. On 10 August, Mitrione’s dead body was found on the back seat of a stolen car. He had turned 50 on his fifth day as a prisoner.&lt;br /&gt;
&lt;br /&gt;
Back in Mitrione’s home town of Richmond, Indiana, Secretary of State William Rogers and President Nixon’s son-in-law David Eisenhower attended the funeral for Mitrione, the city’s former police chief. Frank Sinatra and Jerry Lewis came to town to stage a benefit show for Mitrione’s family.&lt;br /&gt;
&lt;br /&gt;
And White House spokesman, Ron Ziegler, solemnly stated that “Mr. Mitrione’s devoted service to the cause of peaceful progress in an orderly world will remain as an example for free men everywhere.”&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“A perfect man,” his widow said.&lt;br /&gt;
&lt;br /&gt;
“A great humanitarian,” said his daughter Linda.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The military’s entry into the escalating conflict signaled the beginning of the end for the Tupamaros. By the end of 1972, the curtain was descending on their guerrilla theatre. Six months later, the military was in charge, Congress was dissolved, and everything not prohibited was compulsory. For the next 11 years, Uruguay competed strongly for the honor of being South America’s most repressive dictatorship. It had, at one point, the largest number of political prisoners per capita in the world. And, as every human rights organization and former prisoner could testify, each one of them was tortured. “Torture,” said an activist priest, “was routine and automatic.”&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
No one was dancing in Uruguay.&lt;br /&gt;
&lt;br /&gt;
In 1981, at the Fourteenth Conference of American Armies, the Uruguayan Army offered a paper in which it defined subversion as “actions, violent or not, with ultimate purposes of a political nature, in all fields of human activity within the internal sphere of a state and whose aims are perceived as not convenient for the overall political system.”&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The dissident Uruguayan writer, Eduardo Galeano, summed up his country’s era of dictatorship thusly: “People were in prison so that prices could be free.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The film “State of Siege” appeared in 1972. It centered around Mitrione and the Tupamaros and depicted a Uruguayan police officer receiving training at a secret bomb school in the United States, though the film strove more to provide a composite picture of the role played by the US in repression throughout Latin America. A scheduled premier showing of the film at the federally-funded John F. Kennedy Arts Center in Washington was canceled. There was already growing public and congressional criticism of this dark side of American foreign policy without adding to it. During the mid-1970s, however, Congress enacted several pieces of legislation which abolished the entire Public Safety Program. In its time, OPS had provided training for more than one million policemen in the Third World. Ten thousand of them had received advance training in the United States. An estimated $150 million worth of equipment had been shipped to police forces abroad.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; Now, the “export of repression” was to cease.&lt;br /&gt;
&lt;br /&gt;
That was on paper. The reality appears to be somewhat different.&lt;br /&gt;
&lt;br /&gt;
To a large extent, the Drug Enforcement Administration (DEA) simply picked up where OPS had left off. The drug agency was ideally suited for the task, for its agents were already deployed all over Latin America and elsewhere overseas in routine liaison with foreign police forces. The DEA acknowledged in 1975 that 53 “former” employees of the CIA were now on its staff and that there was a close working relationship between the two agencies. The following year, the General Accounting Office reported that DEA agents were engaging in many of the same activities the OPS had been carrying out.&lt;br /&gt;
&lt;br /&gt;
In addition, some training of foreign policemen was transferred to FBI schools in Washington and Quantico, Virginia; the Defense Department continued to supply police-type equipment to military units engaged in internal security operations; and American arms manufacturers were doing a booming business furnishing arms and training to Third World governments. In some countries, contact between these companies and foreign law enforcement officials was facilitated by the US Embassy or military mission. The largest of the arms manufacturers, Smith and Wesson, ran its own Academy in Springfield, Massachusetts, which provided American and foreign “public and industrial security forces with expert training in riot control”.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Said Argentine Minister Jose Lopez Rega at the signing of a US-Argentina anti-drug treaty in 1974: “We hope to wipe out the drug traffic in Argentina. We have caught guerrillas after attacks who were high on drugs. The guerrillas are the main drug users in Argentina. Therefore, this anti-drug campaign will automatically be an anti-guerrilla campaign as well.”&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And in 1981, a former Uruguayan intelligence officer declared that US manuals were being used to teach techniques of torture to his country’s military. He said that most of the officers who trained him had attended classes run by the United States in Panama. Among other niceties, the manuals listed 35 nerve points where electrodes could be applied.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;nowiki&amp;gt;***********************************************&amp;lt;/nowiki&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Philip Agee, after he left Ecuador, was stationed in Uruguay from March 1964 to August 1966. His account of CIA activities in Montevideo is further testimony to the amount of international mischief money can buy. Amongst the multifarious dirty tricks pulled off with impunity by Agee and his Agency cohorts, the following constitute an interesting sample:&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A Latin American students’ conference with a leftist leaning, held in Montevideo, was undermined by promoting the falsehood that it was nothing more than a creature of the Soviet Union—originated, financed and directed by Moscow. Editorials on this theme authored by the CIA appeared in leading newspapers to which the Agency had daily access. This was followed by publication of a forged letter of a student leader thanking the Soviet cultural attaché for his assistance. A banner headline in one paper proclaimed: “Documents for the Break with Russia”, which was indeed the primary purpose of the operation.&lt;br /&gt;
&lt;br /&gt;
An inordinate amount of time, energy and creativity was devoted, with moderate success, to schemes aimed at encouraging the expulsion of an assortment of Russians, East Germans, North Koreans, Czechs, and Cubans from Uruguayan soil, if not the breaking of relations with these countries. In addition to planting disparaging media propaganda, the CIA tried to obtain incriminating information by reading the mail and diplomatic cables to and from these countries, tapping embassy phones, and engaging in sundry bugging and surreptitious entry. The Agency would then prepare “Intelligence” reports, containing enough factual information to be plausible, which then made their way innocently into the hands of officials of influence, up to and including the president of the republic.&lt;br /&gt;
&lt;br /&gt;
Anti-communist indoctrination of secondary-level students was promoted by financing particular school organizations and publications.&lt;br /&gt;
&lt;br /&gt;
A Congress of the People, bringing together a host of community groups, labor organizations, students, government workers, etc., Communist and non-Communist, disturbed the CIA because of the potential for a united front being formed for electoral purposes. Accordingly, newspaper editorials and articles were generated attacking the Congress as a classic Communist takeover/duping tactic and calling upon non-Communists to refrain from participating; and a phoney handbill was circulated in which the Congress called upon the Uruguayan people to launch an insurrectional strike with immediate occupation of their places of work. Thousands of the handbills were handed out, provoking angry denials from the Congress organizers, but, as is usual in such cases, the damage was already done.&lt;br /&gt;
&lt;br /&gt;
The Uruguayan Communist Party planned to host an international conference to express solidarity with Cuba. The CIA merely had to turn to their (paid) friend, the Minister of the Interior, and the conference was banned. When it was shifted to Chile, the CIA station in Santiago performed the same magic.&lt;br /&gt;
&lt;br /&gt;
Uruguay at this time was a haven for political exiles from repressive regimes such as in Brazil, Argentina, Bolivia and Paraguay. The CIA, through surveillance and infiltration of the exile community, regularly collected information on exiles’ activities, associates, etc., to be sent to CIA stations in the exiles’ homelands with likely transmission to their governments, which wanted to know what these troublemakers were up to and which did not hesitate to harass them across frontiers.&lt;br /&gt;
&lt;br /&gt;
“Other operations,” wrote Agee, “were designed to take control of the streets away from communists and other leftists, and our squads, often with the participation of off-duty policemen, would break up their meetings and generally terrorize them. Torture of communists and other extreme leftists was used in interrogation by our liaison agents in the police.”&lt;br /&gt;
&lt;br /&gt;
The monitoring and harassment of Communist diplomatic missions by the CIA, as described above, was standard Agency practice throughout the world. This rarely stemmed from anything more than a juvenile cold-war reflex: making life hard for the commies.&lt;br /&gt;
&lt;br /&gt;
Postscript: In 1998, Eladio Moll, a retired Uruguayan navy rear admiral and former intelligence chief, testifying before a commission of the Uruguayan Chamber of Deputies, stated that during Uruguay’s “dirty war” (1972-1983), orders came from the United States to kill captive members of the Tupamaros after interrogating them. “The guidance that was sent from the US,” said Moll, “was that what had to be done with the captured guerrillas was to get information, and that afterwards they didn’t deserve to live.”&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 34. Chile 1964-1973 ==&lt;br /&gt;
&lt;br /&gt;
=== A hammer and sickle stamped on your child’s forehead ===&lt;br /&gt;
When Salvador Allende, a committed Marxist, came within three percent of winning the Chilean presidency in 1958, the United States decided that the next election, in 1964, could not be left in the hands of providence, or democracy.&lt;br /&gt;
&lt;br /&gt;
Washington took it all very gravely. At the outset of the Kennedy administration in 1961, an electoral committee was established, composed of top-level officials from the State Department, the CIA and the White House. In Santiago, a parallel committee of embassy and CIA people was set up.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“U.S. government intervention in Chile in 1964 was blatant and almost obscene,” said one intelligence officer strategically placed at the time. “We were shipping people off right and left, mainly State Dept. but also CIA, with all sorts of covers.” All in all, as many as 100 American operatives were dedicated to the operation.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
They began laying the groundwork for the election years ahead, a Senate investigating committee has disclosed, “by establishing operational relationships with key political parties and by creating propaganda and organizational mechanisms capable of influencing key sectors of the population.” Projects were undertaken “to help train and organize ‘anti-communists’” among peasants, slum dwellers, organized labor, students, the media, etc.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After channeling funds to several non-leftist parties, the electoral team eventually settled on a man of the center, Eduardo Frei, the candidate of the Christian Democratic Party, as the one most likely to block Allende’s rise to power. The CIA underwrote more than half the party’s total campaign costs,&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; one of the reasons that the Agency’s overall electoral operation reduced the U.S. Treasury by an estimated $20 million&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;—much more per voter than that spent by the Johnson and Goldwater campaigns combined in the same year in the United States. The bulk of the expenditures went toward propaganda. As the Senate committee described it:&amp;lt;blockquote&amp;gt;In addition to support for political parties, the CIA mounted a massive anti-communist propaganda campaign. Extensive use was made of the press, radio, films, pamphlets, posters, leaflets, direct mailings, paper streamers, and wall painting. It was a “scare campaign”, which relied heavily on images of Soviet tanks and Cuban firing squads and was directed especially to women. Hundreds of thousands of copies of the anti-communist pastoral letter of Pope Pius XI were distributed by Christian Democratic organizations. They carried the designation, “printed privately by citizens without political affiliation, in order more broadly to disseminate its content.” “Disinformation” and “black propaganda”—material which purported to originate from another source, such as the Chilean Communist Party—were used as well.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The scare campaign played up to the fact that women in Chile, as elsewhere in Latin America, are traditionally more religious than men, more susceptible to being alarmed by the specter of “godless, atheist communism”. One radio spot featured the sound of a machine gun, followed by a woman’s cry: “They have killed my child—the communists.” The announcer then added in impassioned tones: “Communism offers only blood and pain. For this not to happen in Chile, we must elect Eduardo Frei president.”&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Other scare tactics centered around warnings of Russian control, and that the left would confiscate everything near, dear and holy.&lt;br /&gt;
&lt;br /&gt;
The committee report continued:&amp;lt;blockquote&amp;gt;The propaganda campaign was enormous. During the first week of intensive propaganda activity (the third week of June 1964), a CIA-funded propaganda group produced twenty radio spots per day in Santiago and on 44 provincial stations; twelve-minute news broadcasts five times daily on three Santiago stations and 24 provincial outlets; thousands of cartoons, and much paid press advertising. By the end of June, the group produced 24 daily newscasts in Santiago and the provinces, 26 weekly “commentary” programs, and distributed 3,000 posters daily.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;One poster which appeared in the thousands showed children with a hammer and sickle stamped on their foreheads.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Newspaper articles from elsewhere in Latin America which supported the political lines of the CIA campaign were collected and reprinted in Chile. Undoubtedly, many of these articles had been written in the first place by CIA stations in the particular countries. There were also endorsements of Frei solicited from famous personages abroad, advertisements such as a “message from the women of Venezuela”,&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; and a vitriolic anti-communist radio broadcast by Juanita Castro, sister of Fidel, who was on a CIA-organized speaking tour of South America: “If the Reds win in Chile,” she said, “no type of religious activity will be possible … Chilean mother, I know you will not allow your children to be taken from you and sent to the Communist bloc, as in the case of Cuba.”&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Senate committee also revealed that:&amp;lt;blockquote&amp;gt;In addition to buying propaganda piecemeal, the [CIA] Station often purchased it wholesale by subsidizing Chilean media organizations friendly to the United States. Doing so was propaganda writ large. Instead of placing individual items, the CIA supported—or even founded—friendly media outlets which might not have existed in the absence of Agency support.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;From 1953 through 1970 in Chile, the Station subsidized wire services, magazines written for intellectual circles, and a right-wing weekly newspaper.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Of one subsidized newspaper, a State Department veteran of the campaign recalls that “The layout was magnificent. The photographs were superb. It was a Madison Avenue product far above the standards of Chilean publications.”&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The same could be said about the electioneering itself. Besides running political action projects on its own in a number of important voting blocks, the CIA directed the Christian Democrats’ campaign along American-style lines, with voter registration, get-out-the-vote drives, and professional management firms to carry out public opinion surveys.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; To top it all off, they sent for a ringer—an election specialist from the staff of that eminent connoisseur and guardian of free elections, Mayor Richard Daley of Chicago.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; What the function of Daley’s man in Chile was, can only be guessed at.&lt;br /&gt;
&lt;br /&gt;
Several of the grassroots programs funded by the CIA were those run by Roger Vekemans, a Belgian Jesuit priest who arrived in Chile in 1957 and founded a network of social-action organizations, one of which grew to have 100 employees and a $30 million annual budget. By his own declaration in 1963, Vekemans received $5 million from the CIA as well as a like amount from AID to guide his organizations’ resources in support of the Christian Democrats and Eduardo Frei, with whom Vekemans had close relations.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; The Jesuit’s programs served the classic function of channeling revolutionary zeal along safe reformist paths. Church people working for the CIA in the Third World have typically been involved in gathering information about the activities and attitudes of individual peasants and workers, spotting the troublemakers, recruiting likely agents, preaching the gospel of anti-communism, acting as funding conduits, and serving as a religious “cover” for various Agency operations. An extreme anti-communist, Vekemans was a front-line soldier in the struggle of the Christian Democrats and the Catholic Church against the “liberation theology” then gaining momentum amongst the more liberal clergy in Latin America and which would lead to the historic dialogue between Christianity and Marxism.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The operation worked. It worked beyond expectations. Frei received 56 percent of the vote to Allende’s 39 percent. The CIA regarded “the anti-communist scare campaign as the most effective activity undertaken”, noted the Senate committee.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; This was the tactic directed toward Chilean women in particular. As things turned out, Allende won the men’s vote by 67,000 over Frei (in Chile men and women vote separately), but amongst the women Frei came out ahead by 469,000 … testimony, once again, to the remarkable ease with which the minds of the masses of people can be manipulated, in any and all societies.&lt;br /&gt;
&lt;br /&gt;
What was there about Salvador Allende that warranted all this feverish activity? What threat did he represent, this man against whom the great technical and economic resources of the world’s most powerful nation were brought to bear? Allende was a man whose political program, as described by the Senate committee report, was to “redistribute income [two percent of the population received 46 percent of the income] and reshape the Chilean economy, beginning with the nationalization of major industries, especially the copper companies; greatly expanded agrarian reform; and expanded relations with socialist and communist countries.”&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A man committed to such a program could be expected by American policy makers to lead his country along a path independent of the priorities of US foreign policy and the multinationals. (As his later term as president confirmed, he was independent of any other country as well.)&lt;br /&gt;
&lt;br /&gt;
The CIA is an ongoing organization. Its covert activities are ongoing, each day, in each country. Between the 1964 and 1970 presidential elections many of the programs designed to foster an anti-leftist mentality in different sections of the population continued; much of the propaganda and electioneering mechanisms remained in place to support candidates of the 1965 and 1969 congressional elections; in the latter election, financial support was given to a splinter socialist party in order to attract votes away from Allende’s Socialist Party; this reportedly deprived the party of a minimum of seven congressional seats.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Senate committee described some of the other individual covert projects undertaken by the CIA during this period:&amp;lt;blockquote&amp;gt;•  Wresting control of Chilean university student organizations from the communists;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Supporting a women’s group active in Chilean political and intellectual life;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Combatting the communist-dominated Central Unica de Trabajadores Chilenos (CUTCh) and supporting democratic [i.e., anti-communist] labor groups; and,&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Exploiting a civic action front group to combat communist influence within cultural and intellectual circles.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In 1968, at the same time the CIA was occupied in subverting unions dominated by the Chilean Communist Party, a US Senate committee was concluding that the Latin American labor movement had largely abandoned its revolutionary outlook: “Even the Communist-dominated unions, especially those which follow the Moscow line, now generally accept the peaceful road as a viable alternative.”&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“I don’t see why we need to stand by and watch a country go communist because of the irresponsibility of its own people.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Thus spoke Henry Kissinger, principal adviser to the President of the United States on matters of national security. The date was 27 June 1970, a meeting of the National Security Council’s 40 Committee, and the people Kissinger suspected of imminent irresponsibility were the Chileans whom he feared might finally elect Salvador Allende as their president.&lt;br /&gt;
&lt;br /&gt;
The United States did not stand by idly. At this meeting approval was given to a $300,000 increase in the anti-Allende “spoiling” operation which was already underway. The CIA trained its disinformation heavy artillery on the Chilean electorate, firing shells marked: “An Allende victory means violence and Stalinist repression.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; Black propaganda was employed to undermine Allende’s coalition and support by sowing dissent between the Communist Party and the Socialist Party, the main members of the coalition, and between the Communist Party and the CUTCh.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Nonetheless, on 4 September Allende won a plurality of the votes. On 24 October, the Chilean Congress would meet to choose between him and the runnerup, Jorge Alessandri of the conservative National Party. By tradition, Allende was certain to become president.&lt;br /&gt;
&lt;br /&gt;
The United States had seven weeks to prevent him from taking office. On 15 September, President Nixon met with Kissinger, CIA Director Richard Helms, and Attorney General John Mitchell. Helms’ handwritten notes of the meeting have become famous: “One in 10 chance perhaps, but save Chile! … not concerned with risks involved …$10,000,000 available, more if necessary … make the economy scream …”&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Funds were authorized by the 40 Committee to bribe Chilean congressmen to vote for Alessandri,&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; but this was soon abandoned as infeasible, and under intense pressure from Richard Nixon, American efforts were concentrated on inducing the Chilean military to stage a coup and then cancel the congressional vote altogether.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; At the same time, Nixon and Kissinger made it clear to the CIA that an assassination of Allende would not be unwelcome. One White House options-paper discussed various ways this could be carried out.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A fresh propaganda campaign was initiated in Chile to impress upon the military, amongst others, the catastrophe which would befall the nation with Allende as president. In addition to the standard communist horror stories, it was made known that there would be a cutoff of American and other foreign assistance; this was accompanied by predictions/rumors of the nationalization of everything down to small shops, and of economic collapse. The campaign actually affected the Chilean economy adversely and a major financial panic ensued.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In private, Chilean military officers were warned that American military aid would come to a halt if Allende were seated.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During this interim period, according to the CIA, over 700 articles, broadcasts, editorials and similar items were generated in the Latin American and European media as a direct result of Agency activity. This is apart from the “real” media stories inspired by the planted ones. Moreover, journalists in the pay of the CIA arrived in Chile from at least ten different countries to enhance their material with on-the-spot credibility.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The following portion of a CIA cable of 25 September 1970 offers some indication of the scope of such media operations:&amp;lt;blockquote&amp;gt;Sao Paulo, Tegucigalpa, Buenos Aires, Lima, Montevideo, Bogota, Mexico City report continued replay of Chile theme materials. Items also carried in New York Times and Washington Post. Propaganda activities continue to generate good coverage of Chile developments along our theme guidance.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The CIA also gave “inside” briefings to American journalists about the situation in Chile. One such briefing provided to Time enlightened the magazine as to Allende’s intention to support violence and destroy Chile’s free press. This, observed the Senate report, “resulted in a change in the basic thrust” of the Time story.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
When Allende criticized the leading conservative newspaper El Mercurio (heavily funded by the CIA), the Agency “orchestrated cables of support and protest from foreign newspapers, a protest statement from an international press association, and world press coverage of the association’s protest.”&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A cable sent from CIA headquarters to Santiago on 19 October expressed concern that the coup still had&amp;lt;blockquote&amp;gt;no pretext or justification that it can offer to make it acceptable in Chile or Latin America. It therefore would seem necessary to create one to bolster what will probably be [the military’s] claim to a coup to save Chile from communism.&amp;lt;/blockquote&amp;gt;One of headquarters’ suggestions was the fabrication of:&amp;lt;blockquote&amp;gt;Firm intel[ligence] that Cubans planned to reorganize all intelligence services along Soviet/Cuban mold thus creating structure for police state … With appropriate military contact can determine how to “discover” intel[ligence] report which could even be planted during raids planned by Carabineros [the police].&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Meanwhile, the Agency was in active consultation with several Chilean military officers who were receptive to the suggestion of a coup. (The difficulty in finding such officers was described by the CIA as a problem in overcoming “the apolitical, constitutional-oriented inertia of the Chilean military”.)&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; They were assured that the United States would give them full support short of direct military involvement. The immediate obstacle faced by the officers was the determined opposition of the Commander-in-Chief of the Army, René Schneider, who insisted that the constitutional process be followed. He would have to be “removed”.&lt;br /&gt;
&lt;br /&gt;
In the early morn of 22 October the CIA passed “sterilized” machine guns and ammunition to some of the conspirators. (Earlier they had passed tear gas.) That same day, Schneider was mortally wounded in an attempted kidnap (or “kidnap”) on his way to work. The CIA station in Santiago cabled its headquarters that the general had been shot with the same kind of weapons it had delivered to the military plotters, although the Agency later claimed to the Senate that the actual assassins were not the same ones it had passed the weapons to.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The assassination did not avail the conspirators’ purpose. It only served to rally the army around the flag of constitutionalism; and time was running out. Two days later, Salvador Allende was confirmed by the Chilean Congress. On 3 November he took office as president.&lt;br /&gt;
&lt;br /&gt;
The stage was set for a clash of two experiments. One was Allende’s “socialist” experiment aimed at lifting Chile from the mire of underdevelopment and dependency and the poor from deprivation. The other was, as CIA Director William Colby later put it, a “prototype or laboratory experiment to test the techniques of heavy financial investment in an effort to discredit and bring down a government.”&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Although there were few individual features of this experiment which were unique for the CIA, in sum total it was perhaps the most multifarious intervention ever undertaken by the United States. In the process it brought a new word into the language: destabilization.&lt;br /&gt;
&lt;br /&gt;
“Not a nut or bolt [will] be allowed to reach Chile under Allende”, warned then-American Ambassador Edward Korry before the confirmation.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt; The Chilean economy, so extraordinarily dependent upon the United States, was the country’s soft underbelly, easy to pound. Over the next three years, new US government assistance programs for Chile plummeted almost to the vanishing point; similarly with loans from the US Export-Import Bank and the Inter-American Development Bank, in which the United States held what amounted to a veto; and the World Bank made no new loans at all to Chile during 1971-73. US government financial assistance or guarantees to American private investment in Chile were cut back sharply and American businesses were given the word to tighten the economic noose.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
What this boycott translated into were things like the many buses and taxis out of commission in Chile due to a lack of replacement parts; and similar difficulties in the copper, steel, electricity and petroleum industries. American suppliers refused to sell needed parts despite Chile’s offer to pay cash in advance.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Multinational ITT, which didn’t need to be told what to do, stated in a 1970 memorandum: “A more realistic hope among those who want to block Allende is that a swiftly-deteriorating economy will touch off a wave of violence leading to a military coup.”&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the midst of the near disappearance of economic aid, and contrary to its warning, the United States increased its military assistance to Chile during 1972 and 1973 as well as training Chilean military personnel in the United States and Panama.&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt; The Allende government, caught between the devil and the deep blue sea, was reluctant to refuse this “assistance” for fear of antagonizing its military leaders.&lt;br /&gt;
&lt;br /&gt;
Perhaps nothing produced more discontent in the population than the shortages, the little daily annoyances when one couldn’t get a favorite food, or flour or cooking oil, or toilet paper, bed sheets or soap, or the one part needed to make the TV set or the car run; or, worst of all, when a nicotine addict couldn’t get a cigarette. Some of the scarcity resulted from Chile being a society in transition: various changeovers to state ownership, experiments in workers’ control, etc. But this was minor compared to the effect of the aid squeeze and the practices of the omnipresent American corporations. Equally telling were the extended strikes in Chile, which relied heavily on CIA financial support for their prolongation.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In October 1972, for example, an association of private truck owners instituted a work-stoppage aimed at disrupting the flow of food and other important commodities, including in their embargo even newspapers which supported the government (subtlety was not the order of the day in this ultra-polarized country). On the heels of this came store closures, countless petit-bourgeois doing their bit to turn the screws of public inconvenience—and when they were open, many held back on certain goods, like cigarettes, to sell them on the black market to those who could afford the higher prices. Then most private bus companies stopped running; on top of this, various professional and white-collar workers, largely unsympathetic to the government, walked out, with or without CIA help.&lt;br /&gt;
&lt;br /&gt;
Much of this campaign was aimed at wearing down the patience of the public, convincing them that “socialism can’t work in Chile”. Yet there had been worse shortages for most of the people before the Allende government—shortages of food, housing, health care, and education, for example. At least half the population had suffered from malnutrition. Allende, who was a medical doctor, explained his free milk program by pointing out that “Today in Chile there are over 600,000 children mentally retarded because they were not adequately nourished during the first eight months of their lives, because they did not receive the necessary proteins.”&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Financial aid was not the CIA’s only input into the strike scene. More than 100 members of Chilean professional associations and employers’ guilds were graduates of the school run by the American Institute for Free Labor Development in Front Royal, Virginia—“The Little Anti-Red Schoolhouse”. AIFLD, the CIA’s principal Latin America labor organization, also assisted in the formation of a new professional association in May 1971: the Confederation of Chilean Professionals. The labor specialists of AIFLD had more than a decade’s experience in the art of fomenting economic turmoil (or keeping workers quiescent when the occasion called for it).&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
CIA propaganda merchants had a field day with the disorder and the shortages, exacerbating both by instigating panic buying. All the techniques, the whole of the media saturation, the handy organizations created for each and every purpose, so efficiently employed in 1964 and 1970, were facilitated by the virtually unlimited license granted the press: headlines and stories which spread rumors about everything from nationalizations to bad meat and undrinkable water … “Economic Chaos! Chile on Brink of Doom!” in the largest type one could ever expect to see in a newspaper … raising the specter of civil war, when not actually calling for it, literally … alarmist stories which anywhere else in the world would have been branded seditious … the worst of London’s daily tabloids or the National Enquirer of the United States appear as staid as a journal of dentistry by comparison.&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In response, on a few occasions, the government briefly closed down a newspaper or magazine, on the left as well as on the right, for endangering security.&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Agency’s routine support of the political opposition was extended to include the extreme rightist organization Patria y Libertad, which the CIA reportedly helped to form, and whose members it trained in guerrilla warfare and bombing techniques at schools in Bolivia and Los Fresnos, Texas. Patria y Libertad marched in rallies in full riot gear, engaged repeatedly in acts of violence and provocation, and its publications openly called for a military coup.&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The CIA was engaged in courting the military for the same end. Providing military equipment meant the normal presence of US advisers and the opportunity for Americans to work closely with the Chileans. Since 1969, the Agency had been establishing “intelligence assets” in all three branches of the Chilean armed services, and included “command-level officers, field- and company-grade officers, retired general staff officers and enlisted men.” Employing its usual blend of real and fabricated information, along with forged documents, the CIA endeavored to keep the officers “on the alert”. One approach was to convince them that, with Allende’s approval, the police investigations unit was acting in concert with Cuban intelligence to gather information prejudicial to the army high command.&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Newspapers in Santiago supported by the CIA, particularly El Mercurio, often concentrated on influencing the military. They alleged communist plots to disband or destroy the armed services, Soviet plans to establish a submarine base in Chile, North Korea setting up a training base, and so forth. The papers stirred up hatred against the government in the ranks, and in some cases entire columns were published which were calculated to change the opinion of a single officer, in one case an officer’s wife.&amp;lt;sup&amp;gt;52&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Agency also subsidized a number of books and other kinds of publications in Chile. One was a short-lived anti-government newsletter directed at the military.&amp;lt;sup&amp;gt;53&amp;lt;/sup&amp;gt; Later the CIA made use of a weekly humor and political magazine, SEPA, aimed at the same audience. The cover of the 20 March 1973 issue featured the headline: “Robert Moss. An English Recipe for Chile—Military Control.” Moss was identified by the magazine as a British sociologist. A more relevant description would have been that he was a “news” specialist associated with known CIA media fronts. One of these, Forum World Features of London (see Western Europe chapter), published Moss’s book, Chile’s Marxist Experiment, in 1973, which was widely circulated by the junta to justify its coup.&amp;lt;sup&amp;gt;54&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Moss was associated with a CIA-funded think-tank in Santiago which went by the supremely innocuous name of the Institute of General Studies. The IGS, amongst other activities, conducted seminars for Chilean military officers in which it was explained, in technical, apolitical terms, why Allende was a disaster for the economy and why a laissez-faire system offered a solution to Chile’s ills. There is no way of measuring to what extent such lectures influenced future actions of the military, although after the coup the junta did appoint several IGS people to top government posts.&amp;lt;sup&amp;gt;55&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The CIA’s Santiago station was meanwhile collecting the operational intelligence necessary in the event of a coup: “arrest lists, key civilian installations and personnel that needed protection, key government installations which need to be taken over, and government contingency plans which would be used in case of a military uprising.”&amp;lt;sup&amp;gt;56&amp;lt;/sup&amp;gt; The CIA later asserted that this information was never passed to the Chilean military, a claim that does not give one the feeling of having been united with the probable. It should be noted in this context that in the days immediately following the coup the Chilean military went directly to the residences of many Americans and other foreigners living in Santiago who had been sympathetic to the Allende government.&amp;lt;sup&amp;gt;57&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The government contingency plans were presumably obtained by the Agency through its infiltration of the various parties which made up Allende’s Unidad Popular (UP) coalition. CIA agents in the upper echelons of Allende’s own Socialist Party were “paid to make mistakes in their jobs”.&amp;lt;sup&amp;gt;58&amp;lt;/sup&amp;gt; In Washington, burglary was the Agency’s tactic of choice for obtaining documents. Papers were taken from the homes of several employees of the Chilean Embassy; and the embassy itself, which had been bugged for some time, was burgled in May 1972 by some of the same men who the next month staged the Watergate break-in.&amp;lt;sup&amp;gt;59&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In March 1973, the UP won about 44 percent of the vote in congressional elections, compared to some 36 percent in 1970. It was said to be the largest increase an incumbent party had ever received in Chile after being in power more than two years. The opposition parties had publicly expressed their optimism about capturing two-thirds of the congressional seats and thus being able to impeach Allende. Now they faced three more years under him, with the prospect of being unable, despite their best and most underhanded efforts, to prevent his popularity from increasing even further.&lt;br /&gt;
&lt;br /&gt;
During the spring and summer the destabilization process escalated. There was a whole series of demonstrations and strikes, with an even longer one by the truckers. Time magazine reported: “While most of the country survived on short rations, the truckers seemed unusually well equipped for a lengthy holdout.” A reporter asked a group of truckers who were camping and dining on “a lavish communal meal of steak, vegetables, wine and empanadas” where the money for it came from. “From the CIA,” they answered laughingly.&amp;lt;sup&amp;gt;60&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There was as well daily sabotage and violence, including assassination. In June, an abortive attack upon the Presidential Palace was carried out by the military and Patria y Libertad.&lt;br /&gt;
&lt;br /&gt;
In September the military prevailed. “It is clear,” said the Senate investigating committee, “the CIA received intelligence reports on the coup planning of the group which carried out the successful September 11 coup throughout the months of July, August, and September 1973.”&amp;lt;sup&amp;gt;61&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The American role on that fateful day was one of substance and shadow. The coup began in the Pacific coast port of Valparaiso with the dispatch of Chilean naval troops to Santiago, while US Navy ships were present offshore, ostensibly to participate in joint maneuvers with the Chilean Navy. The American ships stayed outside of Chilean waters, but remained on the alert. A US WB-575 plane—an airborne communications control system—piloted by US Air Force officers, cruised in the Chilean sky. At the same time, 32 American observation and fighter planes were landing at the US air base in Mendoza, Argentina, not far from the Chilean border.&amp;lt;sup&amp;gt;62&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In Valparaiso, while US military officers were meeting with their Chilean counterparts, a young American, Charles Horman, who lived in Santiago and was stranded near Valparaiso by the coup, happened to engage in conversation with several Americans, civilian and military. A retired naval engineer told him: “We came down to do a job and it’s done.” One or two American military men also gave away clues they shouldn’t have. A few days later, Horman was arrested in his Santiago residence. They knew where to find him. He was never seen again.&amp;lt;sup&amp;gt;63&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Thus it was that they closed the country to the outside world for a week, while the tanks rolled and the soldiers broke down doors; the stadiums rang with the sounds of execution and the bodies piled up along the streets and floated in the river; the torture centers opened for business; the subversive books were thrown to the bonfires; soldiers slit the trouser legs of women, shouting that “In Chile women wear dresses!”; the poor returned to their natural state; and the men of the world in Washington and in the halls of international finance opened up their check-books.&lt;br /&gt;
&lt;br /&gt;
One year later, President Gerald Ford was moved to declare that what the United States had done in Chile was “in the best interest of the people in Chile and certainly in our own best interest.”&amp;lt;sup&amp;gt;64&amp;lt;/sup&amp;gt; The remark could have been punctuated with a pinch of snuff.&lt;br /&gt;
&lt;br /&gt;
What the United States had done in Chile, thought Gerald Ford, or so he said, “was to help and assist the preservation of opposition newspapers and electronic media and to preserve opposition political parties.”&amp;lt;sup&amp;gt;65&amp;lt;/sup&amp;gt; The reporters present were kind, or obsequious, enough not to ask Ford what he thought of the junta’s Chile where all opposition, of any kind, in any form, in any medium, was forbidden.&lt;br /&gt;
&lt;br /&gt;
It was of course de rigueur for some other officials and congressmen to assert that what the United States had really done in Chile was repel the Soviet threat to the Western hemisphere. But Soviet behavior toward the Allende government simply did not tally with any such hypothesis; the language of US intelligence reports confirms that: “Soviet overtures to Allende … characterized by caution and restraint”; “Soviet desire to avoid” another Cuba-type commitment; Russians “advising Allende to put his relations with the United States in order … to ease the strain between the two countries.”&amp;lt;sup&amp;gt;66&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A CIA study of 7 September 1970, three days after Allende’s electoral victory, concluded:&amp;lt;blockquote&amp;gt;  1. The U.S. has no vital national interests within Chile. There would, however, be tangible economic losses.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;  2. The world military balance of power would not be significantly altered by an Allende government.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;  3. An Allende victory would, however, create considerable political and psychological costs:&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;a. Hemispheric cohesion would be threatened by the challenge that an Allende government would pose to the OAS [Organization of American States], and by the reactions that it would create in other countries. …&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;b. An Allende victory would represent a definite psychological set-back to the U.S and a definite psychological advantage for the Marxist idea.&amp;lt;sup&amp;gt;67&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The “tangible economic losses” likely referred to the expected nationalization of US copper-mining companies. This in fact occurred, with no compensation paid to the companies by the Unidad Popular, which calculated that due to “excess profits” over many years the companies actually owed Chile money.&lt;br /&gt;
&lt;br /&gt;
“The reactions that it would create in other countries” … What can this mean but that the people of other countries might be inspired to consider their own socialist solution to the economic and social problems that beset them? Allende’s Chile might thus turn out to be that specter that haunted the corridors of official Washington: a successful example of an alternative to the capitalist model.&lt;br /&gt;
&lt;br /&gt;
Washington knows no heresy in the Third World but independence. In the case of Salvador Allende independence came clothed in an especially provocative costume—a Marxist constitutionally elected who continued to honor the constitution. This would not do. It shook the very foundation stones upon which the anti-communist tower is built: the doctrine, painstakingly cultivated for decades, that “communists” can take power only through force and deception, that they can retain that power only through terrorizing and brainwashing the population. There could be only one thing worse than a Marxist in power—an elected Marxist in power.&lt;br /&gt;
&lt;br /&gt;
== 35. Greece 1964-1974 ==&lt;br /&gt;
&lt;br /&gt;
=== “Fuck your Parliament and your Constitution,” said the President of the United States ===&lt;br /&gt;
“It’s the best damn Government since Pericles,” the American two-star General declared.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; (The news report did not mention whether he was chewing on a big fat cigar.)&lt;br /&gt;
&lt;br /&gt;
The government, about which the good General was so ebullient, was that of the Colonels’ junta which came to power in a military coup in April 1967, followed immediately by the traditional martial law, censorship, arrests, beatings, torture, and killings, the victims totaling some 8,000 in the first month. This was accompanied by the equally traditional declaration that this was all being done to save the nation from a “communist takeover”. Corrupting and subversive influences in Greek life were to be removed. Among these were miniskirts, long hair, and foreign newspapers; church attendance for the young would be compulsory.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
So brutal and so swift was the repression, that by September, Denmark, Norway, Sweden and the Netherlands were before the European Commission of Human Rights to accuse Greece of violating most of the Commission’s conventions. Before the year was over, Amnesty International had sent representatives to Greece to investigate the situation. From this came a report which asserted that “Torture as a deliberate practice is carried out by the Security Police and the Military Police.”&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The coup had taken place two days before the campaign for national elections was to begin, elections which appeared certain to bring the veteran liberal leader George Papandreou back as prime minister. Papandreou had been elected in February 1964 with the only outright majority in the history of modern Greek elections. The successful machinations to unseat him had begun immediately, a joint effort of the Royal Court, the Greek military, and the American military and CIA stationed in Greece.&lt;br /&gt;
&lt;br /&gt;
Philip Deane (the pen name of Gerassimos Gigantes) is a Greek, a former UN official, who worked during this period both for King Constantine and as an envoy to Washington for the Papandreou government. He has written an intimate account of the subtleties and the grossness of this conspiracy to undermine the government and enhance the position of the military plotters, and of the raw power exercised by the CIA in his country.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; We saw earlier how Greece was looked upon much as a piece of property to be developed according to Washington’s needs. A story related by Deane illustrates how this attitude was little changed, and thus the precariousness of Papandreou’s position: During one of the perennial disputes between Greece and Turkey over Cyprus, which was now spilling over onto NATO, President Johnson summoned the Greek ambassador to tell him of Washington’s “solution”. The ambassador protested that it would be unacceptable to the Greek parliament and contrary to the Greek constitution. “Then listen to me, Mr. Ambassador,” said the President of the United States, “fuck your Parliament and your Constitution. America is an elephant. Cyprus is a flea. If these two fleas continue itching the elephant, they may just get whacked by the elephant’s trunk, whacked good. … We pay a lot of good American dollars to the Greeks, Mr. Ambassador. If your Prime Minister gives me talk about Democracy, Parliament and Constitutions, he, his Parliament and his Constitution may not last very long.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In July 1965, George Papandreou was finally maneuvered out of office by royal prerogative. The king had a coalition of breakaway Center Union Deputies (Papandreou’s party) and rightists waiting in the wings to form a new government. It was later revealed by a State Department official that the CIA Chief-of-Station in Athens, John Maury, had “worked in behalf of the palace in 1965. He helped King Constantine buy Center Union Deputies so that the George Papandreou Government was toppled.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
For nearly two years thereafter, various short-lived cabinets ruled until it was no longer possible to avoid holding the elections prescribed by the constitution.&lt;br /&gt;
&lt;br /&gt;
What concerned the opponents of George Papandreou most about him was his son. Andreas Papandreou, who had been head of the economics department at the University of California at Berkeley and a minister in his father’s cabinet, was destined for a leading role in the new government. But he was by no means the wide-eyed radical. In the United States, Andreas had been an active supporter of such quintessential moderate liberals as Adlai Stevenson and Hubert Humphrey.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; His economic views, wrote Washington Post columnist Marquis Childs, were “those of the American New Deal”.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But Andreas Papandreou did not disguise his wish to take Greece out of the cold war. He publicly questioned the wisdom of the country remaining in NATO, or at least remaining in it as a satellite of the United States. He leaned toward opening relations with the Soviet Union and other Communist countries on Greece’s border. He argued that the swollen American military and intelligence teams in Greece compromised the nation’s freedom of action. And he viewed the Greek Army as a threat to democracy, wishing to purge it of its most dictatorial- and royalist-minded senior officers.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Andreas Papandreou’s bark was worse than his bite, as his later presidency was to amply demonstrate. (He did not, for example, pull Greece out of NATO or US bases out of Greece.) But in Lyndon Johnson’s Washington, if you were not totally and unquestioningly with us, you were agin’ us. Johnson felt that Andreas, who had become a naturalized US citizen, had “betrayed America”. Said LBJ:&amp;lt;blockquote&amp;gt;We gave the son of a bitch American citizenship, didn’t we? He was an American, with all the rights and privileges. And he had sworn allegiance to the flag. And then he gave up his American citizenship. He went back to just being a Greek. You can’t trust a man who breaks his oath of allegiance to the flag of these United States.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;What, then, are we to make of the fact that Andreas Papandreou was later reported to have worked with the CIA in the early 1960s? (He criticized publication of the report, but did not deny the charge.)&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; If true, it would not have been incompatible with being a liberal, particularly at that time. It was incompatible, as he subsequently learned, only with his commitment to a Greece independent from US foreign policy.&lt;br /&gt;
&lt;br /&gt;
As for the elder Papandreou, his anti-communist credentials were impeccable, dating back to his role as a British-installed prime minister during the civil war against the left in 1944-45. But he, too, showed stirrings of independence from the Western superpower. He refused to buckle under Johnson’s pressure to compromise with Turkey over Cyprus. He accepted an invitation to visit Moscow, and when his government said that it would accept Soviet aid in preparation for a possible war with Turkey, the US Embassy demanded an explanation. Moreover, in an attempt to heal the old wounds of the civil war, Papandreou began to reintroduce certain civil liberties and to readmit into Greece some of those who had fought against the government in the civil war period.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
When Andreas Papandreou assumed his ministerial duties in 1964 he was shocked to discover what was becoming a fact of life for every techno-industrial state in the world: an intelligence service gone wild, a shadow government with powers beyond the control of the nation’s nominal leaders. This, thought Papandreou, accounted for many of the obstacles the government was encountering in trying to carry out its policies.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Greek intelligence service, KYP, as we have seen, was created by the OSS/CIA in the course of the civil war, with hundreds of its officers receiving training in the United States. One of these men, George Papadopoulos, was the leader of the junta that seized power in 1967. Andreas Papandreou found that the KYP routinely bugged ministerial conversations and turned the data over to the CIA. (Many Western intelligence agencies have long provided the CIA with information about their own government and citizens, and the CIA has reciprocated on occasion. The nature of much of this information has been such that if a private citizen were to pass it to a foreign power he could be charged with treason.)&lt;br /&gt;
&lt;br /&gt;
As a result of his discovery, the younger Papandreou dismissed the two top KYP men and replaced them with reliable officers. The new director was ordered to protect the cabinet from surveillance. “He came back apologetically,” recalls Papandreou, “to say he couldn’t do it. All the equipment was American, controlled by the CIA or Greeks under CIA supervision. There was no kind of distinction between the two services. They duplicated functions in a counterpart relationship. In effect, they were a single agency.”&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Andreas Papandreou’s order to abolish the bugging of the cabinet inspired the Deputy Chief of Mission of the US Embassy, Norbert Anshutz (or Anschuetz), to visit him. Anshutz, who has been linked to the CIA, demanded that Papandreou rescind the order. Andreas demanded that the American leave his office, which he did, but not before warning that “there would be consequences”.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Papandreou then requested that a thorough search be made of his home and office for electronic devices by the new KYP deputy director. “It wasn’t until much later,” says Andreas, “that we discovered he’d simply planted a lot of new bugs. Lo and behold, we’d brought in another American-paid operative as our No. 2.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
An endeavor by Andreas to end the practice of KYP’s funds coming directly from the CIA without passing through any Greek ministry also met with failure, but he did succeed in transferring the man who had been liaison between the two agencies for several years. This was George Papadopoulos. The change in his position, however, appears to have amounted to little more than a formality, for the organization still took orders from him; even afterwards, Greek “opposition politicians who sought the ear (or the purse) of James Potts, CIA [deputy] chief in Athens before the coup, were often told: ‘See George—he’s my boy’.”&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In mid-February 1967, a meeting took place in the White House, reported Marquis Childs, to discuss CIA reports which “left no doubt that a military coup was in the making … It could hardly have been a secret. Since 1947 the Greek army and the American military aid group in Athens, numbering several hundred, have worked as part of the same team … The solemn question was whether by some subtle political intervention the coup could be prevented” and thus preserve parliamentary government. It was decided that&amp;lt;blockquote&amp;gt;no course of action was feasible. As one of the senior civilians present recalls it, Walt Rostow, the President’s adviser on national security affairs, closed the meeting with these words: I hope you understand, gentlemen, that what we have concluded here, or rather have failed to conclude, makes the future course of events in Greece inevitable.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;A CIA report dated 23 January 1967 had specifically named the Papadopoulos group as one plotting a coup, and was apparently one of the reports discussed at the February meeting.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Of the cabal of five officers which took power in April, four, reportedly, were intimately connected to the American military or to the CIA in Greece. The fifth man had been brought in because of the armored units he commanded.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; George Papadopoulos emerged as the de facto leader, taking the title of prime minister later in the year.&lt;br /&gt;
&lt;br /&gt;
The catchword amongst old hands at the US military mission in Greece was that Papadopoulos was “the first CIA agent to become Premier of a European country”. “Many Greeks consider this to be the simple truth,” reported Charles Foley in The Observer of London.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At the time of the coup, Papadopoulos had been on the CIA payroll for some 15 years.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; One reason for the success of their marriage may have been Colonel Papadopoulos’s World War II record. When the Germans invaded Greece, Papadopoulos served as a captain in the Nazis’ Security Battalions whose main task was to track down Greek resistance fighters.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; He was, it is said, a great believer in Hitler’s “new order”, and his later record in power did little to cast doubt upon that claim. Foley writes that when he mentioned the junta leader’s pro-German background to an American military adviser he met at a party in Athens, the American hinted that it was related to Papadopoulos’s subservience to US wishes: “George gives good value,” he smiled, “because there are documents in Washington he wouldn’t like let out.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Foley relates that under Papadopoulos:&amp;lt;blockquote&amp;gt;intense official propaganda portrayed Communism as the only enemy Greece had ever had and minimized the German occupation until even Nazi atrocities were seen as provoked by the Communists. This rewriting of history clearly reflects the dictator’s concern at the danger that the gap in his official biography may some day be filled in.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;As part of the rewriting, members of the Security Battalions became “heroes of the resistance”.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It was torture, however, which most indelibly marked the seven-year Greek nightmare. James Becket, an American attorney sent to Greece by Amnesty International, wrote in December 1969 that “a conservative estimate would place at not less than two thousand” the number of people tortured.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; It was an odious task for Becket to talk to some of the victims:&amp;lt;blockquote&amp;gt;People had been mercilessly tortured simply for being in possession of a leaflet criticizing the regime. Brutality and cruelty on one side, frustration and helplessness on the other. They were being tortured and there was nothing to be done. It was like listening to a friend who has cancer. What comfort, what wise reflection can someone who is comfortable give? Torture might last a short time, but the person will never be the same.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Becket reported that some torturers had told prisoners that some of their equipment had come as US military aid: a special “thick white double cable” whip was one item; another was the headscrew, known as an “iron wreath”, which was progressively tightened around the head or ears.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Amnesty delegation described a number of the other torture methods commonly employed. Among these were:&lt;br /&gt;
&lt;br /&gt;
a) Beating the soles of the feet with a stick or pipe. After four months of this, the soles of one prisoner were covered with thick scar tissue. Another was crippled by broken bones.&lt;br /&gt;
&lt;br /&gt;
b) Numerous incidents of sexually-oriented torture: shoving fingers or an object into the vagina and twisting and tearing brutally; also done with the anus; or a tube is inserted into the anus and water driven in under very high pressure.&lt;br /&gt;
&lt;br /&gt;
c) Techniques of gagging: the throat is grasped in such a way that the windpipe is cut off, or a filthy rag, often soaked in urine, and sometimes excrement, is shoved down the throat.&lt;br /&gt;
&lt;br /&gt;
d) Tearing out the hair from the head and the pubic region.&lt;br /&gt;
&lt;br /&gt;
e) Jumping on the stomach.&lt;br /&gt;
&lt;br /&gt;
f) Pulling out toe nails and finger nails.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
These were not the worst. The worst is what one reads in the many individual testimonies. But these are simply too lengthy to be repeated here.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The junta’s response to the first Amnesty report was to declare that it was comprised of charges emanating from “International Communism” and to hire public relations firms in New York and London to improve its image.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1969, the European Commission of Human Rights found Greece guilty of torture, murder and other violations. For these reasons and particularly for the junta’s abolition of parliamentary democracy, The Council of Europe—a consultative body of, at that time, 18 European states, under which the Commission falls—was preparing to expel Greece. The Council rejected categorically Greece’s claim that it had been in danger of a communist takeover. Amnesty International later reported that the United States, though not a member of the Council, actively applied diplomatic pressure on member states not to vote for the expulsion. (Nonetheless, while the Council was deliberating, the New York Times reported that “The State Department said today that the United States had deliberately avoided taking any position on the question of continued Greek membership in the Council of Europe.”) The European members, said Amnesty, believed that only the United States had the power to bring about changes in Greece, yet it chose only to defend the junta.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On the specific issue of torture, Amnesty’s report concluded that:&amp;lt;blockquote&amp;gt;American policy on the torture question as expressed in official statements and official testimony has been to deny it where possible and minimize it where denial was not possible. This policy flowed naturally from general support for the military regime.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;As matters transpired, Greece walked out before the Council could formalize the expulsion.&lt;br /&gt;
&lt;br /&gt;
In a world grown increasingly hostile, the support of the world’s most powerful nation was sine qua non for the Greek junta. The two governments thrived upon each other. Said the American ambassador to Greece, Henry Tasca, “This is the most anti-communist group you’ll find anywhere. There is just no place like Greece to offer these facilities with the back up of the kind of Government you have got here.” (“You”, not “we”, noted the reporter, was the only pretense.)&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The facilities the ambassador was referring to were dozens of US military installations, from nuclear missile bases to major communication sites, housing tens of thousands of American servicemen. The United States, in turn, provided the junta with ample military hardware despite an official congressional embargo, as well as the police equipment required by the Greek authorities to maintain their rigid control.&lt;br /&gt;
&lt;br /&gt;
In an attempt to formally end the embargo, the Nixon administration asked Papadopoulos to make some gesture towards constitutional government which the White House could then point to. The Greek prime minister was to be assured, said a secret White House document, that the administration would take “at face value and accept without reservation” any such gesture.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
US Vice-president Spiro Agnew, on a visit to the land of his ancestors, was moved to exalt the “achievements” of the Greek government and its “constant co-operation with US needs and wishes”.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; One of the satisfied needs Agnew may have had in mind was the contribution of $549,000 made by the junta to the 1968 Nixon-Agnew election campaign. Apart from any other consideration, it was suspected that this was money given to the junta by the CIA finding its way back to Washington. A Senate investigation of this question was abruptly canceled at the direct request of Henry Kissinger.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Perhaps nothing better captures the mystique of the bond felt by the Greeks to their American guardians than the story related about Chief Inspector Basil Lambrou, one of Athens’ well-known torturers:&amp;lt;blockquote&amp;gt;Hundreds of prisoners have listened to the little speech given by Inspector Basil Lambrou, who sits behind his desk which displays the red, white, and blue clasped-hand symbol of American aid. He tries to show the prisoner the absolute futility of resistance: “You make yourself ridiculous by thinking you can do anything. The world is divided in two. There are the communists on that side and on this side the free world. The Russians and the Americans, no one else. What are we? Americans. Behind me there is the government, behind the government is NATO, behind NATO is the U.S. You can’t fight us, we are Americans.”&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Amnesty International adds that some torturers would tell their victims things like: “The Human Rights Commission can’t help you now … The Red Cross can do nothing for you … Tell them all, it will do no good, you are helpless.” “The torturers from the start,” said Amnesty, “had said that the United States supported them and that was what counted.”&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In November 1973, a falling-out within the Greek inner circle culminated in the ousting of Papadopoulos and his replacement by Col. Demetrios Ioannidis, Commander of the Military Police, torturer, graduate of American training in anti-subversive techniques, confidant of the CIA.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt; Ioannidis named as prime minister a Greek-American, A. Androutsopoulos, who came to Greece after the Second World War as an official employee of the CIA, a fact of which Mr. Androutsopoulos had often boasted.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Eight months later, the Ioannidis regime overthrew the government of Cyprus. It was a fatal miscalculation. Turkey invaded Cyprus and the reverberations in Athens resulted in the military giving way to a civilian government. The Greek nightmare had come to an end.&lt;br /&gt;
&lt;br /&gt;
Much of the story of American complicity in the 1967 coup and its aftermath may never be known. At the trials held in 1975 of junta members and torturers, many witnesses made reference to the American role. This may have been the reason a separate investigation of this aspect was scheduled to be undertaken by the Greek Court of Appeals.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt; But it appears that no information resulting from this inquiry, if it actually took place, was ever announced. Philip Deane, upon returning to Greece several months after the civilian government took over, was told by leading politicians that “for the sake of preserving good relations with the US, the evidence of US complicity will not be made fully public”.&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Andreas Papandreou had been arrested at the time of the coup and held in prison for eight months. Shortly after his release, he and his wife Margaret visited the American ambassador, Phillips Talbot, in Athens. Papandreou related the following:&amp;lt;blockquote&amp;gt;I asked Talbot whether America could have intervened the night of the coup, to prevent the death of democracy in Greece. He denied that they could have done anything about it. Then Margaret asked a critical question: What if the coup had been a Communist or a Leftist coup? Talbot answered without hesitation. Then, of course, they would have intervened, and they would have crushed the coup.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 36. Bolivia 1964-1975 ==&lt;br /&gt;
&lt;br /&gt;
=== Tracking down Che Guevara in the land of coup d’état ===&lt;br /&gt;
Victor Paz Estenssoro was given a choice when he was overthrown by yet another Bolivian military coup. He could be taken—one of the officers told him—“either to the cemetery, or to the airport”. The president opted to fly to Lima and exile.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The man who led the coup in November 1964 and replaced Paz was none other than his vice-president, General René Barrientos Ortuño. It marked something like the 185th change of government (no one seems certain of the precise number) in Bolivia’s 139 years of independence from Spanish rule, very few by elections.&lt;br /&gt;
&lt;br /&gt;
Paz was unseated despite support from the American ambassador, Douglas Henderson, for it happened that both the CIA and the Pentagon wanted the president out. Barrientos, the former commander of the air force, had formed a close relationship with both institutions, primarily through the person of Col. Edward Fox, his “flying instructor and drinking companion”, dating back to the Bolivian’s military-training days in the United States. The year 1964 found Fox in the Bolivian capital of La Paz working with the CIA, though listed officially as a military attaché.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Not surprisingly, Cuba was one of the sore points between the American colonel and the Bolivian president. Paz had directly opposed American policy by voting against Cuba’s expulsion from the Organization of American States in 1962, by declining to join in on the OAS sanctions against the Castro government two years later, and by refusing to break diplomatic relations with Havana. It was not until August 1964, when Bolivian-American relations were “just short of an open quarrel”,&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; that Paz finally broke with the United States’ bête noire. “It was a case of conforming or of facing a severe cut in United States aid”, observed a New York Times editorial.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Bolivian government’s attempts to attract economic aid and investment from countries other than the United States, such as the Soviet Union, Czechoslovakia and Yugoslavia, were a further source of friction between the two countries. Here, too, the Bolivians eventually yielded.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Although Fox and Ambassador Henderson were divided—deeply it was said—on the question of Paz remaining in office,&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; both were uneasy about the political and economic power wielded by the tin miners and their leader Juan Lechín, the former vice-president who was an open candidate for Paz’s job. The miners controlled their own area of the country; they had their own radio station and their own armed militia; they were intensely opposed to the military; and they were seen as a force potentially more radical than the president. A volatile four-month strike in the mines in mid-1963 which reached crisis proportion could only have served to ring the alarm bells louder in the American Embassy. The Minister of Mines under Paz, René Zavaleta Mercado, later wrote that “For over a year and a half, the American Embassy, in the form of Mr. Henderson, urged with almost weekly regularity that the army be sent to the mining zones, and threatened that otherwise [an American financial program for the mines] would be suspended.”&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Paz recognized the challenge to his own rule posed by the miners and Lechín, but the likely political damage ensuing from an armed intervention was more than he was willing to risk.&lt;br /&gt;
&lt;br /&gt;
The very existence of an army to send in owed more than a little to American efforts to rebuild the shattered Bolivian armed forces. In 1952 that rarity had occurred—an armed popular revolt had defeated the military, displaced the oligarchy, nationalized the tin mines, instituted land reform, and set up a new government under the Movimiento Nacionalista Revolucionario. The MNR reduced the military to a small, impotent and discredited force, at the same time fostering “people’s militias”. Decades of coups and other abuses had cut a wide swathe of anti-military sentiment across the Bolivian population. Despite the entreaties of certain segments of the left, however, the traditional armed forces were not completely dismantled. It proved to be a fatal error for the MNR and the country’s fledgling democratic institutions.&lt;br /&gt;
&lt;br /&gt;
Primarily to serve as a counterweight to the strength of the militias, and because of American pressure, both Paz and his predecessor had permitted, however reluctantly, the slow but certain rejuvenation of the military. Under US guidance, the Bolivian army became the first in Latin America to launch a “civic action” program, building roads, schools, etc., designed to improve its image amongst the population.&lt;br /&gt;
&lt;br /&gt;
“No country in the Western hemisphere is more dependent on Washington’s aid,” wrote the New York Times shortly after the coup, “and nowhere has the United States Embassy played a more obtrusive role in establishing that fact.”&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; Washington employed its potent economic leverage to spur a distinctly more favorable government policy towards the military, one which allowed the US to “professionalize” the armed forces. More money followed, more recruits, new equipment … selected officers were sent to the United States for training … political indoctrination courses for officers given by MNR adherents and academics were allowed to lapse, and were replaced by indoctrination at the US School of the Americas in the Panama Canal Zone … by 1964, some 1,200 Bolivian officers and men had received training either in the United States or Panama, including 20 of the 23 senior Army officers … the military had come a long way towards recouping its former size and efficiency, its prestige and its independence.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The School of the Americas, observed the Washington Post in 1968, “counts so many important Latin officers as alumni … that it is known throughout Latin America as the ‘escuela de golpes’ or coup school”.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Whether the American motivation for reviving the military derived from a desire for an eventual military takeover is impossible to say. At a minimum, it evidenced a basic distrust of the Bolivian revolution with its potential for genuine independence from the United States; and, given the country’s history, the culmination of the military process would appear to have been plainly inevitable. The Pentagon has long seen the military of Latin America as its natural partners, the proper “nation builders”. This conviction was spelled out by Col. Truman F. Cook of the American military assistance mission in Bolivia in the foreword to a pamphlet on the use of the army in civic action programs. In the pamphlet, published in Bolivia in 1964 and authored by Bolivian Lt. Col. Julio Sanjinés, a confidant of Pentagon and CIA officers, Cook wrote:&amp;lt;blockquote&amp;gt;the military organization is perhaps the only institution endowed with the organization, order, discipline, and self-sacrificing attitude towards objectives for the common good … Should political and economic institutions fail … then there is a real possibility that the military would move in against graft and corruption in government … [It is] naive to assume that they might not move to power in a classic sense.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Another unknown is at what point General Barrientos and his co-conspirators actually decided to oust Paz. What is certain is: (1) the general’s ascendancy to the office of vice-president was a crucial part of the process; (2) the role played by the CIA and the Pentagon in obtaining that office for Barrientos was sine qua non.&lt;br /&gt;
&lt;br /&gt;
At the MNR’s convention in January 1964, Paz sidestepped Barrientos, who had made his candidacy known, and chose a civilian, Frederico Fortún, to be his running mate. Barrientos proved to be a bad loser. He declared publicly that the nomination was a mistake and continued politicking, finally compelling the president to ask for his resignation as air force chief. The general was given one week in which to submit it.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; A few days later, however, a scenario began to unfold which grabbed Barrientos from the edge of the abyss.&lt;br /&gt;
&lt;br /&gt;
On the evening of 25 February, there supposedly took place a shooting attempt on Barrientos’s life. Some accounts have the general near death, others “only wounded”. In either event, it does appear rather incongruous that he was moved by military vehicle to the airport and then flown in a US Air Force plane to an American hospital in the Panama Canal Zone—2,000 miles away. No Bolivian doctor ever examined Barrientos.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the days following, while Barrientos was still in the hospital following a “lengthy operation”, he was extolled as a national hero by the press in Bolivia. This was particularly the case with El Diario, an influential, conservatives and strongly anti-Paz newspaper. According to the later testimony of a member of Barrientos’s new cabinet, some of the newspaper’s staff worked with the CIA. Moreover, one of El Diario’s board members was the aforementioned Lt. Col. Sanjinés. Sanjinés, a graduate of West Point, was an employee of the US Embassy, working on Alliance for Progress programs. After the coup he was appointed minister of economics, later ambassador to Washington.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The press coverage included the story that Barrientos’s life was spared only because the bullet had struck the US Air Force silver wings which he wore on his uniform. This became the “silver bullet” affair and great sympathy was generated for the courageous general. On top of this, notes one historian of Bolivia, the commander of the army and the political opposition&amp;lt;blockquote&amp;gt;hinted publicly that Paz’s police had been responsible for the alleged attack. Strong pressures from other high officers as well were exerted upon Paz to vindicate both himself and Barrientos by belatedly including the general on the ticket, and Paz felt he could not refuse.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Ten days after the mysterious incident, the president dumped Fortún, replaced him with Barrientos, and went on to re-election.&lt;br /&gt;
&lt;br /&gt;
Barrientos himself later conceded that without the “silver bullet” (or “magic bullet”, as others dubbed it), he would never have become vice-president.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; His eight months as candidate and as vice-president in office served, in turn, to tie up all the loose ends required for the military to return from 12 years in the political wilderness and stage their coup with a minimum of opposition; indeed, with a measure of support.&lt;br /&gt;
&lt;br /&gt;
Barrientos’s ascendancy furnished a distinct legitimacy to the military, and the general regularly used his platform to champion the armed forces and defend it against the deep-seated anti-militarism. He denounced the militias, called for their dissolution, and took the anomalous step of undermining the government of which he was the vice-president (or to be) by publicly reproaching the president and the MNR—particularly when they were critical of the military—and by throwing his support to anti-government groups. These tactics served to show up the president’s weakness and succeeded in rallying to Barrientos’s side many of the military officers who had been dubious about the wisdom or safety of re-entering the political arena and unsure of their own political muscle.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It appears that little if anything further was heard of Barrientos’s “injury”, although during this period he “miraculously” escaped several other reported assassination attempts, including a bomb which blew up his car when no one was in it and another bomb which somehow found its way to under his bed. He used the latter occasion to declare that he “had more enemies within the MNR than in the ranks of the opposition”.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Paz Estenssoro had been “re-elected” because the opposition—claiming, amongst other things, unfair electoral procedure—had decided to abstain. Without pausing for breath, the masochistic, tangled mess that is Bolivian politics continued at his throat. Widespread discontent, arising from long-standing grievances and fueled by a conflux of personal ambitions, erupted in a series of strikes, demonstrations and violent confrontations, with Barrientos lending his weight to the dissident elements, attacking the beleaguered president, and taking upon himself the role of the defender of order. In October, the vice-president withdrew to his home town and declared himself a rebel.&lt;br /&gt;
&lt;br /&gt;
This period of public chaos and government crisis may have hastened the timing of the coup, at the same time convincing some still-reluctant officers who were disgusted by the constant civilian warfare. When the military finally made its move against Paz at the beginning of November it was not unwelcomed by various segments of the population.&lt;br /&gt;
&lt;br /&gt;
Three years later, the Washington Post’s veteran Latin America correspondent, John Goshko, reported that Paz “still insists that Fox was behind his ouster. Among Bolivians with an awareness of politics, it is hard to find anyone who disagrees.”&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
René Barrientos pressed an unrelenting hard line against the tin miners. He inflicted upon them an extraordinary 50 percent cut in salary. Miners’ boss Juan Lechín and other union and MNR leaders were ordered into exile and a principal labor confederation was banned. All Bolivian unions were directed to reorganize under guidelines designed to produce an apolitical labor movement.&lt;br /&gt;
&lt;br /&gt;
Then the army moved in. Repeated invasions and occupations of the mining camps over a period of time were needed to pacify the ultra-militant miners. The fighting was bloody, 70 miners losing their lives in one raid alone—La Noche de San Juan as it came to be known.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; The Revolution of 1952 had come to an end.&lt;br /&gt;
&lt;br /&gt;
The United States was not a disinterested observer. In February 1966, Secretary of Defense Robert McNamara, presenting his department’s regular “Assessment of the International Situation”, told a congressional committee: “Violence in the mining areas and in the cities of Bolivia has continued to occur intermittently, and we are assisting this country to improve the training and equipping of its military forces.”&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
This was all that the Defense Secretary had to report about Bolivia—a routine report, routinely written by some faceless Pentagon researcher, routinely delivered by the quintessential technocrat, as if the American action was the most natural and innocuous thing in the world.&lt;br /&gt;
&lt;br /&gt;
As natural as American financial contributions to Barrientos. Antonio Arguedas, Minister of the Interior under Barrientos, later disclosed that the CIA contributed $600,000 to the Bolivian leader in 1966 when he decided to hold an election. Several right-wing parties received lesser sums. Arguedas, an admitted agent of the CIA who, in 1968, gave the world Che Guevara’s diary, claiming that the Agency had pushed him too hard, also revealed that Gulf Oil Corp. donated $200,000 to Barrientos’s campaign as well as a helicopter for his tours around the provinces. Gulf subsequently admitted that it had paid Bolivian officials, mainly Barrientos, a total of $460,000 in “political contributions” during the period 1966-69 at the CIA’s recommendation, although the company may have needed but little prodding, for the Bolivian president had opened up the economy to multinationals to a greater degree than his predecessors, bestowing upon Gulf especially generous concessions.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the two years following the disappearance of Che Guevara from public view in early 1965, rumours had placed him at different times in the Dominican Republic, Brazil, Venezuela, Colombia, Peru, Chile, Guatemala, the Congo (which was true), China, Vietnam, and even New York, “always plotting revolution with some menacing and inscrutable bunch of desperados”.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; Word also had it that he had gone mad and was confined to an asylum somewhere, or that he had been imprisoned or executed by his erstwhile comrade-in-arms Fidel Castro for challenging Castro’s authority. These latter stories or others like them may well have been CIA handiwork. The Agency, ever inventive, had begun generating unfavorable press speculation about Guevara’s disappearance as early as autumn 1965 in the hope that he would reappear in order to put an end to the tales.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
When evidence began to drift back to CIA headquarters in early 1967 that Che was leading a band of guerrillas in the southern mountains of Bolivia, there was understandable skepticism amongst some Agency officials. Nevertheless, obsessed as the CIA was with tracking down the legendary guerrilla, a multi-phased operation was put into motion. In April, American military supplies suitable for combatting guerrilla forces began to arrive in Bolivia: light arms, communication equipment, helicopters, etc. At the end of the month, a unit of 16 Green Berets was dispatched from Fort Gulick in the Panama Canal Zone to Bolivia to provide on-the-spot training in counter-insurgency tactics to a hand-picked battalion of Bolivian Rangers who had little or no experience in the real thing. The Green Berets had at their disposal a team of experts in communications, intelligence and reconnaissance work, and, before long, aerial photographs taken of approximately 23,500 square miles of southern Bolivia. This undertaking made use of an infra-red detection system, sensitive to thermal radiation rather than visible light, and as such could be employed at night and on cloudy days. The infra-red cameras were able to discriminate targets having less than one degree temperature difference with their background, thus picking up campfires, vehicles, even people. Or so the technocrats would have one believe. In any event, the guerrillas rarely built fires or used vehicles.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In La Paz, the CIA station informed Interior Minister Arguedas that it was sending him several “advisors” whose presence was required, it was stated, because of the ineffectiveness of Bolivia’s intelligence services. A few days later, according to Arguedas, four Cuban exiles arrived and assumed their “advisory” positions in his ministry. One of them proceeded to set up two houses of interrogation where Bolivians suspected of aiding the guerrillas were brought for questioning. When Arguedas learned of this, and that in some cases the Cubans were resorting to torture, he was furious and demanded that the CIA put a stop to the operation.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Other Cuban CIA agents were attached to the military high command and sent to the area of guerrilla fighting to collect detailed information from prisoners and peasants. This kind of investigation probably contributed more to locating the elusive Guevara than did the CIA’s assortment of technological marvels, although the ultimate value of the Agency’s role cannot be stated with any precision. What is clear, however, is that it was a case of overkill. Che’s guerrilla movement never amounted to much of a threat. Barely more than 50 men and one woman at its peak, reduced to less than half that number at the end, the rebels could show to their credit only a scattering of skirmishes with the army. They had been largely ignored by the left in Bolivia and hardly “swam like fish in the peasants’ sea”.&lt;br /&gt;
&lt;br /&gt;
“The inhabitants of this region,” wrote Che in his diary, “are as impenetrable as rocks. You speak to them, but in the deepness of their eyes you can see that they do not believe you.” As in the Congo, this man who made social revolution his life had failed to win over the peasantry. “You can waken men,” said Alexander Hertzen a century ago in Russia, “only by dreaming their dreams more clearly than they can dream them themselves.”&lt;br /&gt;
&lt;br /&gt;
On 8 October 1967, Che Guevara was captured. The next day the Bolivian government ordered his execution in cold blood to prevent him from becoming the object of a worldwide clemency campaign, and despite the vociferous objections of CIA men in the country who clung to the hope that Guevara would eventually talk openly about his sundry guerrilla adventures.&lt;br /&gt;
&lt;br /&gt;
Following the death of René Barrientos in April 1969 (crashing in Gulf’s helicopter), Bolivia’s statesmen soon reverted to their normal Byzantine convolutions. For a start, the vice-president who succeeded Barrientos lasted but five months before being ousted by General Alfredo Ovando Candia.&lt;br /&gt;
&lt;br /&gt;
Ovando’s long-held nationalist sentiments came to the fore. In his first month, he nationalized the Gulf Oil Corporation. The prevailing attitude toward the multinational, said Bolivian leaders, was that Gulf “constituted itself as a shadow government of vast powers over a poor land”.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The nationalization left Bolivia open, as the New York Times expressed it in December, to “the wrath of the United States”.&amp;lt;blockquote&amp;gt;Since the seizure, the United States, which has been the mainstay of Bolivia’s economy for years, has indicated that further aid will not be forthcoming … Washington has not been impressed by Bolivia’s offer to compensate Gulf for the property, which is valued at $140 million, about 50 per cent more than Bolivia’s annual budget … Two Bolivian cabinet ministers interviewed this week said privately that the United States and Argentina were aware, as were most educated people in this capital, that well financed groups were plotting to overthrow the new Bolivian regime.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;This was followed by a dispatch from La Paz of Inter Press Service (a major Latin American news agency) reporting that the United States was planning to bring down the Ovando government through economic strangulation.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; Then, two days later, the government alerted the public about a conspiracy “that was being organized by the CIA in close collaboration with Gulf Oil and some Bolivian rightists.”&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
What fire all this smoke pointed to is not known. Ovando, who had walked the corridors of the Bolivian power structure for many years (it was he who had presented Paz with the choice of cemetery or airport), was no stranger to CIA intrigue in his country, and he may have seen the bright spotlight of publicity as the only means of forestalling his overthrow. This would also explain why, in January 1970, the government made it a point to announce the ordinary: that it had uncovered a CIA office in La Paz with radio transmission and bugging equipment.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; The same month, Ovando also advocated a rapprochement with Cuba, and it looked like he and the CIA were on a collision course.&lt;br /&gt;
&lt;br /&gt;
But then … it seems … someone got to Ovando with an offer he couldn’t refuse. Slowly but surely, the president drifted to the right; amongst other indications: several anti-US student demonstrations were firmly put down by the police, nothing more was heard about Cuba, and Ovando removed General Juan José Torres as commander of the armed forces, a man highly regarded by most of the Bolivian left.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; By September, matters had progressed to the point that State Department officials were publicly expressing concern that a deepening split between the Ovando government and its former leftist allies was on the brink of open showdown and might result in a “communist” government.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By whatever label, there was indeed fresh political conflict in Bolivia. Two weeks later, the power struggle erupted into a military revolt.&lt;br /&gt;
&lt;br /&gt;
General Ovando was out. General Torres was in. Ovando had lasted one year.&lt;br /&gt;
&lt;br /&gt;
Juan José Torres’s ten months in office produced the archetypical Latin American political drama. In the opening act, Torres did all the things which make Washington officials see Red: He made overtures of friendship to Allende’s Chile and Castro’s Cuba; increased commercial ties with the Soviet Union; nationalized tin mines owned by American interests (leading the US to threaten to release large amounts of its tin stockpile onto the world market to deflate the international price); expelled the Peace Corps; and closed down the Inter-American Regional Labor Organization (ORIT, an important vehicle for CIA labor operations in Latin America); on top of all this, Torres indulged at times in Marxist rhetoric, talking of workers’ and peasants’ power and the like.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Act Two brought on stage one Hugo Banzer, a Bolivian colonel with long and close ties to the American military establishment. He too had attended the escuela de golpes in Panama. Later there was further military training at Fort Hood in Texas; eventually, a posting to Washington as Bolivian military attaché. Along the way he picked up the Order of Military Merit from the United States government. Banzer was also reported to be one of the beneficiaries of Gulf Oil’s largesse when he served in Barrientos’s cabinet.&lt;br /&gt;
&lt;br /&gt;
In January 1971, Col. Banzer led a coup attempt which came to nothing except his own exile to Argentina. The CIA in La Paz had known of Banzer’s plan at least two weeks earlier, and had advised Washington of it.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt; Over the next six months, as Banzer and his military cohorts diligently plotted their next attempt to oust Torres, Banzer regularly crossed over the Argentine border into Bolivia where he was in close contact with US Major Robert Lundin, an adviser to the Bolivian Air Force School in Santa Cruz.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Act Three, or the coup that succeeded, took place in August, a few days after Torres had announced an agreement with the Soviet Union for a major development of the Bolivian iron industry,&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; a few days before he was to meet with Salvador Allende to reestablish diplomatic relations with Chile.&lt;br /&gt;
&lt;br /&gt;
When the plotters were in military control of Santa Cruz, a breakdown in their radio communications network caused a delay in rallying other Bolivian military units to their side. At this moment, Major Lundin stepped in to fill the breach by placing the US Air Force radio system at the rebels’ disposal.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
How important this aid was to the success of the coup, which turned out to be very bloody, or what Lundin’s role was otherwise, has not been determined.&lt;br /&gt;
&lt;br /&gt;
One week later, the San Francisco Chronicle reported: “Although it has been officially denied, CIA money, training and advice was liberally given to the rebel strategists who masterminded [the] overthrow of Bolivia’s leftist President Juan José Torres.”&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the finale, we find that the military-political coalition that took power was so far to the right that one of its member parties called itself by the customary fascist designation “Falange”, and that Banzer immediately announced that: his government would maintain very close relations with the United States, efforts to restore ties with Cuba and Chile would be abandoned, the trend toward nationalizations would halt, some already-completed nationalizations would be rescinded, the government would welcome private foreign investment, and all schools would be closed for at least four months because they were hotbeds of “political subversive agitation provoked by anarchists opposed to the new institutional order”.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt; Before long, the government ordered the entire Soviet Embassy to leave the country, and Banzer eventually raised a foreign loan to pay Gulf Oil greatly increased compensation.&lt;br /&gt;
&lt;br /&gt;
At the same time, the time-honored scene known popularly as “reign of terror” was performed: Within the first two years of the new regime, more than 2,000 persons were arrested for political reasons without being brought to trial, “all the fundamental laws protecting human rights were regularly violated”, torture was “commonly used on prisoners during interrogation … beaten, raped and forced to undergo simulated executions … hung for hours with their hands tied behind their backs”.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By 1975, Catholic religious groups and clergy had taken upon themselves the dangerous burden of speaking out in defense of human rights in Bolivia. The Banzer government responded with a calculated and methodical campaign to divide the church, to isolate its progressive members, harass and censor them, and smear them as communists. Foreign priests and nuns, who made up the bulk of the country’s clergy, were especially vulnerable to arrest and deportation. One of them, an American missionary from Iowa, Father Raymond Herman, was found murdered.&lt;br /&gt;
&lt;br /&gt;
The CIA, it has been reported, assisted the Bolivian government in this endeavor by “providing full information on certain priests—personal data, studies, friends, addresses, writings, contacts abroad, etc.” The Agency, with its international data network, was particularly valuable concerning the foreign clergy.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“I will observe the constitution,” said Banzer, “whenever it does not contradict military decrees.”&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“Since the formulation of the current Bolivian Government in August 1971,” stated a report of the US Comptroller General’s Office in 1975, “the objective of U.S. military assistance has been to provide stability and security. To assist in the objective, the United States provides materiel and training to develop adequate counter-insurgent forces.”&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1978, Hugo Banzer was overthrown in yet another Bolivian coup. The new Bolivian strongman, former Air Force General Juan Pereda Asbun, announced, as Banzer had announced, that he was saving the nation from “international communism”.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 37. Guatemala 1962 to 1980s ==&lt;br /&gt;
&lt;br /&gt;
=== A less publicized “final solution” ===&lt;br /&gt;
&amp;lt;blockquote&amp;gt;Indians tell harrowing stories of village raids in which their homes have been burned, men tortured hideously and killed, women raped, and scarce crops destroyed. It is Guatemala’s final solution to insurgency: only mass slaughter of the Indians will prevent them joining a mass uprising.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;This newspaper item appeared in 1983. Very similar stories have appeared many times in the world press since 1966, for Guatemala’s “final solution” has been going on rather longer than the more publicized one of the Nazis.&lt;br /&gt;
&lt;br /&gt;
It would be difficult to exaggerate the misery of the mainly-Indian peasants and urban poor of Guatemala who make up three-quarters of the population of this beautiful land so favored by American tourists. The particulars of their existence derived from the literature of this period sketch a caricature of human life. In a climate where everything grows, very few escape the daily ache of hunger or the progressive malnutrition … almost half the children die before the age of five … the leading cause of death in the country is gastro-enteritis. Highly toxic pesticides sprayed indiscriminately by airplanes, at times directly onto the heads of peasants, leave a trail of poisoning and death … public health services in rural areas are virtually non-existent … the same for public education … near-total illiteracy. A few hundred families possess almost all the arable land … thousands of families without land, without work, jammed together in communities of cardboard and tin houses, with no running water or electricity, a sea of mud during the rainy season, sharing their bathing and toilet with the animal kingdom. Men on coffee plantations earning 20 cents or 50 cents a day, living in circumstances closely resembling concentration camps … looked upon by other Guatemalans more as beasts of burden than humans. A large plantation to sell, reads the advertisement, “with 200 hectares and 300 Indians” … this, then was what remained of the ancient Mayas, whom the American archeologist Sylvanus Morely had called the most splendid indigenous people on the planet.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The worst was yet to come.&lt;br /&gt;
&lt;br /&gt;
We have seen how, in 1954, Guatemala’s last reform government, the legally-elected regime of Jacobo Arbenz, was overthrown by the United States. And how, in 1960, nationalist elements of the Guatemalan military who were committed to slightly opening the door to change were summarily crushed by the CIA. Before long, the ever-accumulating discontent again issued forth in a desperate lunge for alleviation—this time in the form of a guerrilla movement—only to be thrown back by a Guatemalan-American operation reminiscent of the Spanish conquistadores in its barbarity.&lt;br /&gt;
&lt;br /&gt;
In the early years of the 1960s, the guerilla movement, with several military officers of the abortive 1960 uprising prominent amongst the leadership, was slowly finding its way: organizing peasant support in the countryside, attacking an army outpost to gather arms, staging a kidnapping or bank robbery to raise money, trying to avoid direct armed clashes with the Guatemalan military.&lt;br /&gt;
&lt;br /&gt;
Recruitment amongst the peasants was painfully slow and difficult; people so drained by the daily struggle to remain alive have little left from which to draw courage; people so downtrodden scarcely believe they have the right to resist, much less can they entertain thoughts of success; as fervent Catholics, they tend to believe that their misery is a punishment from God for sinning.&lt;br /&gt;
&lt;br /&gt;
Some of the guerrilla leaders flirted with Communist Party and Trotskyist ideas and groups, falling prey to the usual factional splits and arguments. Eventually, no ideology or sentiment dominated the movement more than a commitment to the desperately needed program of land reform aborted by the 1954 coup, a simple desire for a more equitable society, and nationalist pride vis-à-vis the United States. New York Times, correspondent Alan Howard, after interviewing guerrilla leader Luis Turcios, wrote:&amp;lt;blockquote&amp;gt;Though he has suddenly found himself in a position of political leadership, Turcios is essentially a soldier fighting for a new code of honor. If he has an alter ego, it would not be Lenin or Mao or even Castro, whose works he has read and admires, but Augusto Sandino, the Nicaraguan general who fought the U.S. Marines sent to Nicaragua during the Coolidge and Hoover Administrations.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In March 1962, thousands of demonstrators took to the streets in protest against the economic policies, the deep-rooted corruption, and the electoral fraud of the government of General Miguel Ydigoras Fuentes. Initiated by students, the demonstrations soon picked up support from worker and peasant groups. Police and military forces eventually broke the back of the protests, but not before a series of violent confrontations and a general strike had taken place.&lt;br /&gt;
&lt;br /&gt;
The American military mission in Guatemala, permanently stationed there, saw and heard in this, as in the burgeoning guerrilla movement, only the omnipresent “communist threat”. As US military equipment flowed in, American advisers began to prod a less-alarmed and less-than-aggressive Guatemalan army to take appropriate measures. In May the United States established a base designed specifically for counter-insurgency training. (The Pentagon prefers the term “counter-insurgency” to “counter-revolutionary” because of the latter’s awkward implications.) Set up in the northeast province of Izabal, which, together with adjacent Zacapa province, constituted the area of heaviest guerrilla support, the installation was directed by a team of US Special Forces (Green Berets) of Puerto Rican and Mexican descent to make the North American presence less conspicuous. The staff of the base was augmented by 15 Guatemalan officers trained in counter-insurgency at the US School of the Americas at Fort Gulick in the Panama Canal Zone.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
American counter-insurgency strategy is typically based on a carrot-and-stick philosophy. Accordingly, while the Guatemalan military were being taught techniques of ambush, booby-traps, jungle survival and search-and-destroy warfare, and provided with aircraft and pilot training, a program of “civil action” was begun in the northeast area: some wells were built, medicines distributed, school lunches provided etc., as well as promises of other benefits made, all aimed at stealing a bit of the guerrillas’ thunder and reducing the peasants’ motivation for furnishing support to them; and with the added bonus of allowing American personnel to reconnoitre guerrilla territory under a non-military cover. Land reform, overwhelmingly the most pressing need in rural Guatemala, was not on the agenda.&lt;br /&gt;
&lt;br /&gt;
As matters were to materialize, the attempt at “winning the hearts and minds” of the peasants proved to be as futile in Guatemala as it was in southeast Asia. When all the academic papers on “social systems engineering” were in, and all the counter-insurgency studies of the RAND Corporation and the other think-tanks were said and done, the recourse was to terror: unadulterated, dependable terror. Guerrillas, peasants, students, labor leaders, and professional people were jailed or killed by the hundreds to put a halt, albeit temporarily, to the demands for reform.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The worst was yet to come.&lt;br /&gt;
&lt;br /&gt;
In March 1963, General Ydigoras, who had been elected in 1958 for a six-year term, was overthrown in a coup by Col. Enrique Peralta Azurdia. Veteran Latin American correspondent Georgie Anne Geyer later reported that “Top sources within the Kennedy administration have revealed the U.S. instigated and supported the 1963 coup.” Already in disfavor with Washington due to several incidents, Ydigoras apparently sealed his fate by allowing the return to Guatemala of Juan José Arévalo who had led a reform government before Arbenz and still had a strong following. Ydigoras was planning to step down in 1964, thus leaving the door open to an election and, like the Guatemalan army, Washington, including President Kennedy personally, believed that a free election would reinstate Arévalo to power in a government bent upon the same kind of reforms and independent foreign policy that had led the United States to overthrow Arbenz.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; Arévalo was the author of a book called The Shark and the Sardines in which he pictured the US as trying to dominate Latin America. But he had also publicly denounced Castro as “a danger to the continent, a menace”.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The tone of the Peralta administration was characterized by one of its first acts: the murder of eight political and trade union leaders, accomplished by driving over them with rock-laden trucks.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; Repressive and brutal as Peralta was, during his three years in power US military advisers felt that the government and the Guatemalan army still did not appreciate sufficiently the threat posed by the guerrillas, still were strangers to the world of unconventional warfare and the systematic methods needed to wipe out the guerrillas once and for all; despite American urging, the army rarely made forays into the hills.&lt;br /&gt;
&lt;br /&gt;
Peralta, moreover, turned out to be somewhat of a nationalist who resented the excessive influence of the United States in Guatemala, particularly in his own sphere, the military. He refused insistent American offers of Green Beret troops trained in guerrilla warfare to fight the rebels, preferring to rely on his own men, and he restricted the number of Guatemalan officers permitted to participate in American training programs abroad.&lt;br /&gt;
&lt;br /&gt;
Thus it was that the United States gave its clear and firm backing to a civilian, one Julio Cesar Mendez Montenegro, in the election held in March 1966. Mendez won what passes for an election in Guatemala and granted the Americans the free hand they had been chafing at the bit for. He served another important function for the United States: as a civilian, and one with genuine liberal credentials, Mendez could be pointed to by the Johnson administration as a response to human rights critics at home.&lt;br /&gt;
&lt;br /&gt;
However, whatever social conscience Julio Cesar Mendez may have harbored deep within, he was largely a captive of the Guatemalan army, and his administration far exceeded Peralta’s in its cruelty. Yet the army did not trust this former law school professor—in the rarefied atmosphere of Guatemala, some military men regarded him as a communist—and on at least two occasions, the United States had to intervene to stifle a coup attempt against him.&lt;br /&gt;
&lt;br /&gt;
Within days after Mendez took office in July, US Col. John D. Webber, Jr. arrived in Guatemala to take command of the American military mission. Time magazine later described his role:&amp;lt;blockquote&amp;gt;Webber immediately expanded counterinsurgency training within Guatemala’s 5,000-man army, brought in U.S. Jeeps, trucks, communications equipment and helicopters to give the army more firepower and mobility, and breathed new life into the army’s civic-action program. Towards the end of 1966 the army was able to launch a major drive against the guerrilla strongholds … To aid in the drive, the army also hired and armed local bands of “civilian collaborators” licensed to kill peasants whom they considered guerrillas or “potential” guerrillas. There were those who doubted the wisdom of encouraging such measures in violence-prone Guatemala, but Webber was not among them. “That’s the way this country is,” he said. “The communists are using everything they have including terror. And it must be met.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The last was for home consumption. There was never any comparison between the two sides as to the quantity and cruelty of their terror, as well as in the choice of targets; with rare exceptions, the left attacked only legitimate political and military enemies, clear and culpable symbols of their foe; and they did not torture, nor take vengeance against the families of their enemies.&lt;br /&gt;
&lt;br /&gt;
Two of the left’s victims were John Webber himself and the US naval attaché, assassinated in January 1968. A bulletin later issued by a guerrilla group stated that the assassinations had “brought to justice the Yanqui officers who were teaching tactics to the Guatemalan army for its war against the people”.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the period October 1966 to March 1968, Amnesty International estimated, somewhere between 3,000 and 8,000 Guatemalans were killed by the police, the military, right-wing “death squads” (often the police or military in civilian clothes, carrying out atrocities too bloody for the government to claim credit for), and assorted groups of civilian anti-communist vigilantes. By 1972, the number of their victims was estimated at 13,000. Four years later the count exceeded 20,000, murdered or disappeared without a trace.&lt;br /&gt;
&lt;br /&gt;
Anyone attempting to organize a union or other undertaking to improve the lot of the peasants, or simply suspected of being in support of the guerrillas, was subject … unknown armed men broke into their homes and dragged them away to unknown places … their tortured or mutilated or burned bodies found buried in a mass grave, or floating in plastic bags in a lake or river, or lying beside the road, hands tied behind the back … bodies dropped into the Pacific from airplanes. In the Gualán area, it was said, no one fished any more; too many corpses were caught in the nets … decapitated corpses, or castrated, or pins stuck in the eyes … a village rounded up, suspected of supplying the guerrillas with men or food or information, all adult males taken away in front of their families, never to be seen again … or everyone massacred, the village bulldozed over to cover the traces … seldom were the victims actual members of a guerrilla band.&lt;br /&gt;
&lt;br /&gt;
One method of torture consisted of putting a hood filled with insecticide over the head of the victim; there was also electric shock—to the genital area is the most effective; in those days it was administered by using military field telephones hooked up to small generators; the United States supplied the equipment and the instructions for use to several countries, including South Vietnam where the large-scale counter-insurgency operation was producing new methods and devices for extracting information from uncooperative prisoners; some of these techniques were finding their way to Latin America.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Green Berets taught their Guatemalan trainees various methods of “interrogation”, but they were not solely classroom warriors. Their presence in the countryside was reported frequently, accompanying Guatemalan soldiers into battle areas; the line separating the advisory role from the combat role is often a matter of public relations.&lt;br /&gt;
&lt;br /&gt;
Thomas and Marjorie Melville, American Catholic missionaries in Guatemala from the mid-1950s until the end of 1967, have written that Col. Webber “made no secret of the fact that it was his idea and at his instigation that the technique of counter-terror had been implemented by the Guatemalan Army in the Zacapa and Izabal areas.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; The Melvilles wrote also of Major Bernard Westfall of Iowa City who:&amp;lt;blockquote&amp;gt;perished in September 1967 in the crash of a Guatemalan Air Force jet that he was piloting alone. The official notices stated that the US airman was “testing” the aeroplane. That statement may have been true, but it is also true that it was a common and public topic of conversation at Guatemala’s La Aurora air base that the Major often “tested” Guatemalan aircraft in strafing and bombing runs against guerrilla encampments in the Northeastern territory.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;F-51(D) fighter planes modified by the United States for use against guerrillas in Guatemala … after modification, the planes are capable of patrolling for five hours over a limited area … equipped with six .50-calibre machine guns and wing mountings for bombs, napalm and 5-inch air-to-ground rockets.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; The napalm falls on villages, on precious crops, on people … American pilots take off from Panama, deliver loads of napalm on targets suspected of being guerrilla refuges, and return to Panama&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; … the napalm explodes like fireworks and a mass of brilliant red foam spreads over the land, incinerating all that falls in its way, cedars and pines are burned down to the roots, animals grilled, the earth scorched … the guerrillas will not have this place for a sanctuary any longer, nor will they or anyone else derive food from it … halfway around the world in Vietnam, there is an instant replay.&lt;br /&gt;
&lt;br /&gt;
In Vietnam they were called “free-fire zones”; in Guatemala, “zonas libres”: “Large areas of the country have been declared off limits and then subjected to heavy bombing. Reconnaissance planes using advanced photographic techniques fly over suspected guerrilla country and jet planes, assigned to specific areas, can be called in within minutes to kill anything that moves on the ground.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“The military guys who do this are like serial killers. If Jeffrey Dahmer had been in Guatemala, he would be a general by now.” … In Guatemala City, right-wing terrorists machine-gunned people and houses in full light of day … journalists, lawyers, students, teachers, trade unionists, members of opposition parties, anyone who helped or expressed sympathy for the rebel cause, anyone with a vaguely leftist political association or a moderate criticism of government policy … relatives of the victims, guilty of kinship … common criminals, eliminated to purify the society, taken from jails and shot. “See a Communist, kill a Communist”, the slogan of the New Anticommunist Organization … an informer with hooded face accompanies the police along a city street or into the countryside, pointing people out: who shall live and who shall die … “this one’s a son of a bitch” … “that one …” Men found dead with their eyes gouged out, their testicles in their mouth, without hands or tongues, women with breasts cut off … there is rarely a witness to a killing, even when people are dragged from their homes at high noon and executed in the street … a relative will choose exile rather than take the matter to the authorities … the government joins the family in mourning the victim …&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
One of the death squads, Mano Blanca (White Hand), sent a death warning to a student leader. Former American Maryknoll priest Blase Bonpane has written:&amp;lt;blockquote&amp;gt;I went alone to visit the head of the Mano Blanca and asked him why he was going to kill this lad. At first he denied sending the letter, but after a bit of discussion with him and his first assistant, the assistant said, “Well, I know he’s a Communist and so we’re going to kill him.”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;“How do you know?” I asked.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;He said, “I know he’s a Communist because I heard him say he would give his life for the poor.”&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Mano Blanca distributed leaflets in residential areas suggesting that doors of left-wingers be marked with a black cross.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In November 1967, when the American ambassador, John Gordon Mein, presented the Guatemalan armed forces with new armored vehicles, grenade launchers, training and radio equipment, and several HU-1B jet powered helicopters, he publicly stated:&amp;lt;blockquote&amp;gt;These articles, especially the helicopters, are not easy to obtain at this time since they are being utilized by our forces in defense of the cause of liberty in other parts of the world [i.e., southeast Asia]. But liberty must be defended wherever it is threatened and that liberty is now being threatened in Guatemala.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In August 1968, a young French woman, Michele Kirk, shot herself in Guatemala City as the police came to her room to make “inquiries”. In her notebook Michele had written:&amp;lt;blockquote&amp;gt;It is hard to find the words to express the state of putrefaction that exists in Guatemala, and the permanent terror in which the inhabitants live. Every day bodies are pulled out of the Motagua River, riddled with bullets and partially eaten by fish. Every day men are kidnapped right in the street by unidentified people in cars, armed to the teeth, with no intervention by the police patrols.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The US Agency for International Development (AID), its Office of Public Safety (OPS), and the Alliance for Progress were all there to lend a helping hand. These organizations with their reassuring names all contributed to a program to greatly expand the size of Guatemala’s national police force and develop it into a professionalized body skilled at counteracting urban disorder. Senior police officers and technicians were sent for training at the Inter-American Police Academy in Panama, replaced in 1964 by the International Police Academy in Washington, at a Federal School in Los Fresnos, Texas (where they were taught how to construct and use a variety of explosive devices—see Uruguay chapter), and other educational establishments, their instructors often being CIA officers operating under OPS cover. This was also the case with OPS officers stationed in Guatemala to advise local police commands and provide in-country training for rank-and-file policemen. At times, these American officers participated directly in interrogating political prisoners, took part in polygraph operations, and accompanied the police on anti-drug patrols.&lt;br /&gt;
&lt;br /&gt;
Additionally, the Guatemala City police force was completely supplied with radio patrol cars and a radio communications network, and funds were provided to build a national police academy and pay for salaries, uniforms, weapons, and riot-control equipment.&lt;br /&gt;
&lt;br /&gt;
The glue which held this package together was the standard OPS classroom tutelage, similar to that given the military, which imparted the insight that “communists”, primarily of the Cuban variety, were behind all the unrest in Guatemala; the students were further advised to “stay out of politics”; that is, support whatever pro-US regime happens to be in power.&lt;br /&gt;
&lt;br /&gt;
Also standard was the advice to use “minimum force” and to cultivate good community relations. But the behavior of the police and military students in practice was so far removed from this that continued American involvement with these forces over a period of decades makes this advice appear to be little more than a self-serving statement for the record, the familiar bureaucratic maxim: Cover your ass.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
According to AID, by 1970, over 30,000 Guatemalan police personnel had received OPS training in Guatemala alone, one of the largest OPS programs in Latin America.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“At one time, many AID field offices were infiltrated from top to bottom with CIA people,” disclosed John Gilligan, Director of AID during the Carter administration. “The idea was to plant operatives in every kind of activity we had overseas, government, volunteer, religious, every kind.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By the end of 1968, the counter-insurgency campaign had all but wiped out the guerrilla movement by thwarting the rebels’ ability to operate openly and casually in rural areas as they had been accustomed to, and, through sheer terrorization of villagers, isolating the guerrillas from their bases of support in the countryside.&lt;br /&gt;
&lt;br /&gt;
It had been an unequal match. By Pentagon standards it had been a “limited” war, due to the absence of a large and overt US combat force. At the same time, this had provided the American media and public with the illusion of their country’s non-involvement. However, as one observer has noted: “In the lexicon of counterrevolutionaries, these wars are ‘limited’ only in their consequences for the intervening power. For the people and country under assault, they are total.”&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Not until 1976 did another serious guerrilla movement arise, the Guatemalan Army of the Poor (EGP) by name. Meanwhile, others vented their frustration through urban warfare in the face of government violence, which reached a new high during 1970 and 1971 under a “state of siege” imposed by the president, Col. Carlos Arana Osorio. Arana, who had been close to the US military since serving as Guatemalan military attaché in Washington, and then as commander of the counter-insurgency operation in Zacapa (where his commitment to his work earned him the title of “the butcher of Zacapa”), decreed to himself virtually unlimited power to curb opposition of any stripe.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Amnesty International later stated that Guatemalan sources, including the Committee of the Relatives of Disappeared Persons, claimed that over 7,000 persons disappeared or were found dead in these two years. “Foreign diplomats in Guatemala City,” reported Le Monde in 1971, “believe that for every political assassination by left-wing revolutionaries fifteen murders are committed by right-wing fanatics.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During a curfew so draconian that even ambulances, doctors and fire engines reportedly were forbidden outside … as American police cars and paddy wagons patrolled the streets day and night … and American helicopters buzzed overhead … the United States saw fit to provide further technical assistance and equipment to initiate a reorganization of Arana’s police forces to make them yet more efficient.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“In response to a question [from a congressional investigator in 1971] as to what he conceived his job to be, a member of the US Military Group (MILGP) in Guatemala replied instantly that it was to make the Guatemalan Armed Forces as efficient as possible. The next question as to why this was in the interest of the United States was followed by a long silence while he reflected on a point which had apparently never occurred to him.”&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As for the wretched of Guatemala’s earth … in 1976 a major earthquake shook the land, taking over 20,000 lives, largely of the poor whose houses were the first to crumble … the story was reported of the American church relief worker who arrived to help the victims; he was shocked at their appearance and their living conditions; then he was informed that he was not in the earthquake area, that what he was seeing was normal.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“The level of pesticide spraying is the highest in the world,” reported the New York Times in 1977, “and little concern is shown for the people who live near the cotton fields” … 30 or 40 people a day are treated for pesticide poisoning in season, death can come within hours, or a longer lasting liver malfunction … the amounts of DDT in mothers’ milk in Guatemala are the highest in the Western world. “It’s very simple,” explained a cotton planter, “more insecticide means more cotton, fewer insects mean higher profits.” In an attack, guerrillas destroyed 22 crop-duster planes; the planes were quickly replaced thanks to the genius of American industry&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; … and all the pesticide you could ever want, from Monsanto Chemical Company of St. Louis and Guatemala City.&lt;br /&gt;
&lt;br /&gt;
During the Carter presidency, in response to human-rights abuses in Guatemala and other countries, several pieces of congressional legislation were passed which attempted to curtail military and economic aid to those nations. In the years preceding, similar prohibitions regarding aid to Guatemala had been enacted into law. The efficacy of these laws can be measured by their number. In any event, the embargoes were never meant to be more than partial, and Guatemala also received weapons and military equipment from Israel, at least part of which was covertly underwritten by Washington.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As further camouflage, some of the training of Guatemala’s security forces was reportedly maintained by transferring it to clandestine sites in Chile and Argentina.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Testimony of an Indian woman:&amp;lt;blockquote&amp;gt;My name is Rigoberta Menchú Tum. I am a representative of the “Vincente Menchú” [her father] Revolutionary Christians … On 9 December 1979, my 16-year-old brother Patrocino was captured and tortured for several days and then taken with twenty other young men to the square in Chajul … An officer of [President] Lucas Garcia’s army of murderers ordered the prisoners to be paraded in a line. Then he started to insult and threaten the inhabitants of the village, who were forced to come out of their houses to witness the event. I was with my mother, and we saw Patrocino; he had had his tongue cut out and his toes cut off. The officer jackal made a speech. Every time he paused the soldiers beat the Indian prisoners.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;When he finished his ranting, the bodies of my brother and the other prisoners were swollen, bloody, unrecognizable. It was monstrous, but they were still alive.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;They were thrown on the ground and drenched with gasoline. The soldiers set fire to the wretched bodies with torches and the captain laughed like a hyena and forced the inhabitants of Chajul to watch. This was his objective—that they should be terrified and witness the punishment given to the “guerrillas”.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In 1992, Rigoberta Menchú Tum was awarded the Nobel Peace Prize.&lt;br /&gt;
&lt;br /&gt;
Testimony of Fred Sherwood (CIA pilot during the overthrow of the Arbenz government in 1954 who settled in Guatemala and became president of the American Chamber of Commerce), speaking in Guatemala, September 1980:&amp;lt;blockquote&amp;gt;Why should we be worried about the death squads? They’re bumping off the commies, our enemies. I’d give them more power. Hell, I’d get some cartridges if I could, and everyone else would too … Why should we criticize them? The death squad—I’m for it … Shit! There’s no question, we can’t wait ‘til Reagan gets in. We hope Carter falls in the ocean real quick … We all feel that he [Reagan] is our saviour.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The Movement for National Liberation (MLN) was a prominent political party. It was the principal party in the Arana regime. An excerpt from a radio broadcast in 1980 by the head of the party, Mario Sandoval Alarcon …&amp;lt;blockquote&amp;gt;I admit that the MLN is the party of organized violence. Organized violence is vigor, just as organized color is scenery and organized sound is harmony. There is nothing wrong with organized violence; it is vigor, and the MLN is a vigorous movement.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Mario Sandoval Alarcon and former president Arana (“the butcher of Zacapa”) “spent inaugural week mingling with the stars of the Reagan inner circle”, reported syndicated columnist Jack Anderson. Sandoval, who had worked closely with the CIA in the overthrow of Arbenz, announced that he had met with Reagan defense and foreign-policy advisers even before the election. Right-wing Guatemalan leaders were elated by Reagan’s victory. They looked forward to a resumption of the hand-in-glove relationship between American and Guatemalan security teams and businessmen which had existed before Carter took office.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Before that could take place, however, the Reagan administration first had to soften the attitude of Congress about this thing called human rights. In March 1981, two months after Reagan’s inaugural, Secretary of State Alexander Haig told a congressional committee that there was a Soviet “hit list … for the ultimate takeover of Central America”. It was a “four phased operation” of which the first part had been the “seizure of Nicaragua”. “Next,” warned Haig, “is El Salvador, to be followed by Honduras and Guatemala.”&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
This was the kind of intelligence information which one would expect to derive from a captured secret document or KGB defector. But neither one of these was produced or mentioned, nor did any of the assembled congressmen presume to raise the matter.&lt;br /&gt;
&lt;br /&gt;
Two months later, General Vernon Walters, former Deputy Director of the CIA, on a visit to Guatemala as Haig’s special emissary, was moved to proclaim that the United States hoped to help the Guatemalan government defend “peace and liberty”.&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During this period, Guatemalan security forces, official and unofficial, massacred at least 2,000 peasants (accompanied by the usual syndrome of torture, mutilation and decapitation), destroyed several villages, assassinated 76 officials of the opposition Christian Democratic Party, scores of trade unionists, and at least six catholic priests.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
19 August 1981 … unidentified gunmen occupy the town of San Miguel Acatan, force the Mayor to give them a list of all those who had contributed funds for the building of a school, pick out 15 from the list (including three of the Mayor’s children), make them dig their own graves and shoot them.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In December, Ronald Reagan finally spoke out against government repression. He denounced Poland for crushing by “brute force, the stirrings of liberty … Our Government and those of our allies, have expressed moral revulsion at the police-state tactics of Poland’s oppressors.”&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Using the loopholes in the congressional legislation, both real and loosely interpreted, the Reagan administration, in its first two years, chipped away at the spirit of the embargo: $3.1 million of jeeps and trucks, $4 million of helicopter spare parts, $6.3 million of other military supplies.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt; These were amongst the publicly announced aid shipments; what was transpiring covertly can only be guessed at in light of certain disclosures: Jack Anderson revealed in August 1981 that the United States was using Cuban exiles to train security forces in Guatemala; in this operation, Anderson wrote, the CIA had arranged “for secret training in the finer points of assassination”.&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt; The following year, it was reported that the Green Berets had been instructing Guatemalan Army officers for over two years in the finer points of warfare.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt; And in 1983, we learned that in the previous two years Guatemala’s Air Force helicopter fleet had somehow increased from eight to 27, all of them American made, and that Guatemalan officers were once again being trained at the US School of the Americas in Panama.&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In March 1982, a coup put General Efraín Ríos Montt, a “born-again Christian” in power. A month later, the Reagan administration announced that it perceived signs of an improvement in the state of human rights in the country and took the occasion to justify a shipment of military aid.&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt; On the first of July, Ríos Montt announced a state of siege. It was to last more than eight months. In his first six months in power, 2,600 Indians and peasants were massacred, while during his 17-month reign, more than 400 villages were brutally wiped off the map.&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt; In December 1982, Ronald Reagan, also a Christian, went to see for himself. After meeting with Ríos Montt, Reagan, referring to the allegations of extensive human-rights abuses, declared that the Guatemalan leader was receiving “a bad deal.”&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Statement by the Guatemalan Army of the Poor, made in 1981 (by which time the toll of people murdered by the government since 1954 had reached at least the 60,000 mark, and the sons of one-time death-squad members were now killing the sons of the Indians killed by their fathers):&amp;lt;blockquote&amp;gt;The Guatemalan revolution is entering its third decade. Ever since the government of Jacobo Arbenz was overthrown in 1954, the majority of the Guatemalan people have been seeking a way to move the country towards solving the same problems which were present then and have only worsened over time.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;The counterrevolution, put in motion by the U.S. Government and those domestic sectors committed to retaining every single one of their privileges, dispersed and disorganized the popular and democratic forces. However, it did not resolve any of the problems which had first given rise to demands for economic, social and political change. These demands have been raised again and again in the last quarter century, by any means that seemed appropriate at the time, and have received each time the same repressive response as in 1954.&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Statement by Father Thomas Melville, 1968:&amp;lt;blockquote&amp;gt;Having come to the conclusion that the actual state of violence, composed of the malnutrition, ignorance, sickness and hunger of the vast majority of the Guatemalan population, is the direct result of a capitalist system that makes the defenseless Indian compete against the powerful and well-armed landowner, my brother [Father Arthur Melville] and I decided not to be silent accomplices of the mass murder that this system generates.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;We began teaching the Indians that no one will defend their rights, if they do not defend themselves. If the government and oligarchy are using arms to maintain them in their position of misery, then they have the obligation to take up arms and defend their God-given right to be men.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;We were accused of being communists along with the people who listened to us, and were asked to leave the country by our religious superiors and the U.S. ambassador [John Gordon Mein]. We did so.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;But I say here that I am a communist only if Christ was a communist. I did what I did and will continue to do so because of the teachings of Christ and not because of Marx or Lenin. And I say here too, that we are many more than the hierarchy and the U.S. government think.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;When the fight breaks out more in the open, let the world know that we do it not for Russia, not for China, nor any other country, but for Guatemala. Our response to the present situation is not because we have read either Marx or Lenin, but because we have read the New Testament.&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Postscript, a small sample:&lt;br /&gt;
&lt;br /&gt;
1988: Guatemala continues to suffer the worst record of human-rights abuses in Latin America, stated the Council on Hemispheric Affairs in its annual report on human rights in the Western Hemisphere.&amp;lt;sup&amp;gt;52&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
1990: Guatemalan soldiers at the army base in Santiago Atitlán opened fire on unarmed townspeople carrying white flags, killing 14 and wounding 24. The people had come with their mayor to speak to the military commander about repeated harassment from the soldiers.&amp;lt;sup&amp;gt;53&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
1990: “The United States, said to be disillusioned because of persistent corruption in the government of President Vinicio Cerezo Arevalo, is reportedly turning to Guatemala’s military to promote economic and political stability … even though the military is blamed for human rights abuses and is believed to be involved in drug trafficking.”&amp;lt;sup&amp;gt;54&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
This was reported in May. In June, a prominent American businessman living in Guatemala, Michael DeVine, was kidnapped and nearly beheaded by the Guatemalan military after he apparently stumbled upon the military’s drug trafficking and/or other contraband activities. The Bush administration, in a show of public anger of the killing, cut off military aid to Guatemala, but, we later learned, secretly allowed the CIA to provide millions of dollars to the military government to make up for the loss. The annual payments of $5 to $7 million apparently continued into the Clinton administration.&lt;br /&gt;
&lt;br /&gt;
1992: In March, Guatemalan guerilla leader, Efrain Bamaca Velasquez, was captured and disappeared. For the next three years, his American wife, attorney Jennifer Harbury, waged an impassioned international campaign—including public fasts in Guatemala City (nearly to death) and in Washington—to pressure the Guatemalan and American governments for information about her husband’s fate. Both governments insisted that they knew nothing. Finally, in March 1995, Rep. Robert Torricelli of the House Intelligence Committee revealed that Bamaca had been tortured and executed the same year of his capture, and that he, as well as DeVine, had been murdered on the orders of Col. Julio Roberto Alpírez, who had been on the CIA payroll for several years. (Alpírez thus becoming another illustrious graduate of Fort Benning’s School of the Americas). The facts surrounding these cases were known early on by the CIA, and by officials at the State Department and National Security Council at least a few months before the disclosure. Torricelli’s announcement prompted several other Americans to come forward with tales of murder, rape or torture of themselves or a relation at the hands of the Guatemalan military. Sister Dianna Ortiz, a nun, related how, in 1989, she was kidnapped, burned with cigarettes, raped repeatedly, and lowered into a pit full of corpses and rats. A fair-skinned man who spoke with an American accent seemed to be in charge, she said.&amp;lt;sup&amp;gt;55&amp;lt;/sup&amp;gt;&lt;br /&gt;
[[Category:Library works by William Blum]]&lt;br /&gt;
[[Category:Library works about imperialism]]&lt;br /&gt;
[[Category:Library works about the United States of America]]&lt;br /&gt;
[[Category:Empty library pages]]&lt;/div&gt;</summary>
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		<title>Library:Killing Hope</title>
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		<summary type="html">&lt;p&gt;CJReplay: Adding part of the work. Adding in parts to prevent crash/error.&lt;/p&gt;
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{{Library work|title=Killing Hope|image=Killing Hope Cover.png|author=William Blum|publisher=[[Common Courage Press]]|published_date=1995|published_location=[[Maine]]|edition_date=2008|type=Book|isbn=978-1-56751-252-6|source=[https://www.cia.gov/library/abbottabad-compound/13/130AEF1531746AAD6AC03EF59F91E1A1_Killing_Hope_Blum_William.pdf PDF]|audiobook=[https://www.youtube.com/playlist?list=PL8_PuB9oSaxrYWXuUmMgJrUnf3FWiGBqB Audiobook]}}&lt;br /&gt;
&lt;br /&gt;
== Author&#039;s note ==&lt;br /&gt;
In addition to those described in this book, accounts of many other serious American post-World War II interventions can be found in another book by William Blum, Rogue State: A Guide to the World’s Only Superpower, chapter 17, although not in the rich detail found in the present book.&lt;br /&gt;
&lt;br /&gt;
—January 2005&lt;br /&gt;
&lt;br /&gt;
== Introduction ==&lt;br /&gt;
Excerpts from the Introduction, 1987 edition&lt;br /&gt;
&lt;br /&gt;
A brief history of the Cold War and anti-communism&amp;lt;blockquote&amp;gt;Our fear that communism might someday take over most of the world blinds us to the fact that anti-communism already has.&amp;lt;/blockquote&amp;gt;—Michael Parenti&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It was in the early days of the fighting in Vietnam that a Vietcong officer said to his American prisoner: “You were our heroes after the War. We read American books and saw American films, and a common phrase in those days was “to be as rich and as wise as an American”. What happened?”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
An American might have been asked something similar by a Guatemalan, an Indonesian or a Cuban during the ten years previous, or by a Uruguayan, a Chilean or a Greek in the decade subsequent. The remarkable international goodwill and credibility enjoyed by the United States at the close of the Second World War was dissipated country by country, intervention by intervention. The opportunity to build the war-ravaged world anew, to lay the foundations for peace, prosperity and justice, collapsed under the awful weight of anti-communism.&lt;br /&gt;
&lt;br /&gt;
The weight had been accumulating for some time; indeed, since Day One of the Russian Revolution. By the summer of 1918 some 13,000 American troops could be found in the newly-born state, the future Union of Soviet Socialist Republics. Two years and thousands of casualties later, the American troops left, having failed in their mission to “strangle at its birth” the Bolshevik state, as Winston Churchill put it.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The young Churchill was Great Britain’s Minister for War and Air during this period. Increasingly, it was he who directed the invasion of the Soviet Union by the Allies (Great Britain, the US, France, Japan and several other nations) on the side of the counter-revolutionary “White Army”. Years later, Churchill the historian was to record his views of this singular affair for posterity:&amp;lt;blockquote&amp;gt;Were they [the Allies] at war with Soviet Russia? Certainly not; but they shot Soviet Russians at sight. They stood as invaders on Russian soil. They armed the enemies of the Soviet Government. They blockaded its ports, and sunk its battleships. They earnestly desired and schemed its downfall. But war—shocking! Interference—shame! It was, they repeated, a matter of indifference to them how Russians settled their own internal affairs. They were impartial—Bang!&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;What was there about this Bolshevik Revolution that so alarmed the most powerful nations in the world? What drove them to invade a land whose soldiers had recently fought alongside them for over three years and suffered more casualties than any other country on either side of the World War?&lt;br /&gt;
&lt;br /&gt;
The Bolsheviks had had the audacity to make a separate peace with Germany in order to take leave of a war they regarded as imperialist and not in any way their war, and to try and rebuild a terribly weary and devastated Russia. But the Bolsheviks had displayed the far greater audacity of overthrowing a capitalist- feudal system and proclaiming the first socialist state in the history of the world. This was uppityness writ incredibly large. This was the crime the Allies had to punish, the virus which had to be eradicated lest it spread to their own people.&lt;br /&gt;
&lt;br /&gt;
The invasion did not achieve its immediate purpose, but its consequences were nonetheless profound and persist to the present day. Professor D.F. Fleming, the Vanderbilt University historian of the Cold War, has noted:&amp;lt;blockquote&amp;gt;For the American people the cosmic tragedy of the interventions in Russia does not exist, or it was an unimportant incident long forgotten. But for the Soviet peoples and their leaders the period was a time of endless killing, of looting and rapine, of plague and famine, of measureless suffering for scores of millions—an experience burned into the very soul of a nation, not to be forgotten for many generations, if ever. Also for many years the harsh Soviet regimentations could all be justified by fear that the capitalist powers would be back to finish the job. It is not strange that in his address in New York, September 17, 1959, Premier Khrushchev should remind us of the interventions, “the time you sent your troops to quell the revolution”, as he put it.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In what could be taken as a portent of superpower insensitivity, a 1920 Pentagon report on the intervention reads: “This expedition affords one of the finest examples in history of honorable, unselfish dealings … under very difficult circumstances to be helpful to a people struggling to achieve a new liberty.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
History does not tell us what a Soviet Union, allowed to develop in a “normal” way of its own choosing, would look like today. We do know, however, the nature of a Soviet Union attacked in its cradle, raised alone in an extremely hostile world, and, when it managed to survive to adulthood, overrun by the Nazi war machine with the blessings of the Western powers. The resulting insecurities and fears have inevitably led to deformities of character not unlike that found in an individual raised in a similar life-threatening manner.&lt;br /&gt;
&lt;br /&gt;
We in the West are never allowed to forget the political shortcomings (real and bogus) of the Soviet Union; at the same time we are never reminded of the history which lies behind it. The anti-communist propaganda campaign began even earlier than the military intervention. Before the year 1918 was over, expressions in the vein of “Red Peril”, “the Bolshevik assault on civilization”, and “menace to world by Reds is seen” had become commonplace in the pages of the New York Times.&lt;br /&gt;
&lt;br /&gt;
During February and March 1919, a US Senate Judiciary Subcommittee held hearings before which many “Bolshevik horror stories” were presented. The character of some of the testimony can be gauged by the headline in the usually sedate Times of 12 February 1919:&amp;lt;blockquote&amp;gt;DESCRIBE HORRORS UNDER RED RULE. R.E. SIMONS AND W.W. WELSH TELL SENATORS OF BRUTALITIES OF BOLSHEVIKI—STRIP WOMEN IN STREETS—PEOPLE OF EVERY CLASS EXCEPT THE SCUM SUBJECTED TO VIOLENCE BY MOBS.&amp;lt;/blockquote&amp;gt;Historian Frederick Lewis Schuman has written: “The net result of these hearings … was to picture Soviet Russia as a kind of bedlam inhabited by abject slaves completely at the mercy of an organization of homicidal maniacs whose purpose was to destroy all traces of civilization and carry the nation back to barbarism.”&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Literally no story about the Bolsheviks was too contrived, too bizarre, too grotesque, or too perverted to be printed and widely believed—from women being nationalized to babies being eaten (as the early pagans believed the Christians guilty of devouring their children; the same was believed of the Jews in the Middle Ages). The story about women with all the lurid connotations of state property, compulsory marriage, “free love”, etc. “was broadcasted over the country through a thousand channels,” wrote Schuman, “and perhaps did more than anything else to stamp the Russian Communists in the minds of most American citizens as criminal perverts”.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; This tale continued to receive great currency even after the State Department was obliged to announce that it was a fraud. (That the Soviets eat their babies was still being taught by the John Birch Society to its large audience at least as late as 1978.)&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By the end of 1919, when the defeat of the Allies and the White Army appeared likely, the New York Times treated its readers to headlines and stories such as the following:&amp;lt;blockquote&amp;gt;30 Dec. 1919: “Reds Seek War With America”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;9 Jan. 1920: “‘Official quarters’ describe the Bolshevist menace in the Middle East as ominous”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;11 Jan. 1920: “Allied officials and diplomats [envisage] a possible invasion of Europe”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;13 Jan. 1920: “Allied diplomatic circles” fear an invasion of Persia&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;16 Jan. 1920: A page-one headline, eight columns wide:&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;“Britain Facing War With Reds, Calls Council In Paris.”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;“Well-informed diplomats” expect both a military invasion of Europe and a Soviet advance into Eastern and Southern Asia.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;The following morning, however, we could read: “No War With Russia, Allies To Trade With Her”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;7 Feb. 1920: “Reds Raising Army To Attack India”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;11 Feb. 1920: “Fear That Bolsheviki Will Now Invade Japanese Territory”&amp;lt;/blockquote&amp;gt;Readers of the New York Times were asked to believe that all these invasions were to come from a nation that was shattered as few nations in history have been; a nation still recovering from a horrendous world war; in extreme chaos from a fundamental social revolution that was barely off the ground; engaged in a brutal civil war against forces backed by the major powers of the world; its industries, never advanced to begin with, in a shambles; and the country in the throes of a famine that was to leave many millions dead before it subsided.&lt;br /&gt;
&lt;br /&gt;
In 1920, The New Republic magazine presented a lengthy analysis of the news coverage by the New York Times of the Russian Revolution and the intervention. Amongst much else, it observed that in the two years following the November 1917 revolution, the Times had stated no less than 91 times that “the Soviets were nearing their rope’s end or actually had reached it.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
If this was reality as presented by the United States’ “newspaper of record”, one can imagine only with dismay the witch’s brew the rest of the nation’s newspapers were feeding to their readers.&lt;br /&gt;
&lt;br /&gt;
This, then, was the American people’s first experience of a new social phenomenon that had come upon the world, their introductory education about the Soviet Union and this thing called “communism”. The students have never recovered from the lesson. Neither has the Soviet Union.&lt;br /&gt;
&lt;br /&gt;
The military intervention came to an end but, with the sole and partial exception of the Second World War period, the propaganda offensive has never let up. In 1943 Life magazine devoted an entire issue in honor of the Soviet Union’s accomplishments, going far beyond what was demanded by the need for wartime solidarity, going so far as to call Lenin “perhaps the greatest man of modern times”.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; Two years later, however, with Harry Truman sitting in the White House, such fraternity had no chance of surviving. Truman, after all, was the man who, the day after the Nazis invaded the Soviet Union, said: “If we see that Germany is winning, we ought to help Russia, and if Russia is winning, we ought to help Germany, and that way let them kill as many as possible, although I don’t want to see Hitler victorious in any circumstances.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Much propaganda mileage has been squeezed out of the Soviet-German treaty of 1939, made possible only by entirely ignoring the fact that the Russians were forced into the pact by the repeated refusal of the Western powers, particularly the United States and Great Britain, to unite with Moscow in a stand against Hitler;&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; as they likewise refused to come to the aid of the socialist-oriented Spanish government under siege by the German, Italian and Spanish fascists beginning in 1936. Stalin realized that if the West wouldn’t save Spain, they certainly wouldn’t save the Soviet Union.&lt;br /&gt;
&lt;br /&gt;
From the Red Scare of the 1920s to the McCarthyism of the 1950s to the Reagan Crusade against the Evil Empire of the 1980s, the American people have been subjected to a relentless anti-communist indoctrination. It is imbibed with their mother’s milk, pictured in their comic books, spelled out in their school books; their daily paper offers them headlines that tell them all they need to know; ministers find sermons in it, politicians are elected with it, and Reader’s Digest becomes rich on it.&lt;br /&gt;
&lt;br /&gt;
The fiercely-held conviction inevitably produced by this insidious assault upon the intellect is that a great damnation has been unleashed upon the world, possibly by the devil himself, but in the form of people; people not motivated by the same needs, fears, emotions, and personal morality that govern others of the species, but people engaged in an extremely clever, monolithic, international conspiracy dedicated to taking over the world and enslaving it; for reasons not always clear perhaps, but evil needs no motivation save evil itself. Moreover, any appearance or claim by these people to be rational human beings seeking a better kind of world or society is a sham, a cover-up, to delude others, and proof only of their cleverness; the repression and cruelties which have taken place in the Soviet Union are forever proof of the bankruptcy of virtue and the evil intentions of these people in whichever country they may be found, under whatever name they may call themselves; and, most important of all, the only choice open to anyone in the United States is between the American Way of Life and the Soviet Way of Life, that nothing lies between or beyond these two ways of making the world.&lt;br /&gt;
&lt;br /&gt;
This is how it looks to the simple folk of America. One finds that the sophisticated, when probed slightly beneath the surface of their academic language, see it exactly the same way.&lt;br /&gt;
&lt;br /&gt;
To the mind carefully brought to adulthood in the United States, the truths of anti-communism are self-evident, as self-evident as the flatness of the world once was to an earlier mind; as the Russian people believed that the victims of Stalin’s purges were truly guilty of treason.&lt;br /&gt;
&lt;br /&gt;
The foregoing slice of American history must be taken into account if one is to make sense of the vagaries of American foreign policy since the end of World War II, specifically the record, as presented in this book, of what the US military and the CIA and other branches of the US government have done to the peoples of the world.&lt;br /&gt;
&lt;br /&gt;
In 1918, the barons of American capital needed no reason for their war against communism other than the threat to their wealth and privilege, although their opposition was expressed in terms of moral indignation.&lt;br /&gt;
&lt;br /&gt;
During the period between the two world wars, US gunboat diplomacy operated in the Caribbean to make “The American Lake” safe for the fortunes of United Fruit and W.R. Grace &amp;amp; Co., at the same time taking care to warn of “the Bolshevik threat” to all that is decent from the likes of Nicaraguan rebel Augusto Sandino.&lt;br /&gt;
&lt;br /&gt;
By the end of the Second World War, every American past the age of 40 had been subjected to some 25 years of anti-communist radiation, the average incubation period needed to produce a malignancy. Anti-communism had developed a life of its own, independent of its capitalist father. Increasingly, in the post-war period, middle-aged Washington policy makers and diplomats saw the world out there as one composed of “communists” and “anti-communists”, whether of nations, movements or individuals. This comic-strip vision of the world, with righteous American supermen fighting communist evil everywhere, had graduated from a cynical propaganda exercise to a moral imperative of US foreign policy.&lt;br /&gt;
&lt;br /&gt;
Even the concept of “non-communist”, implying some measure of neutrality, has generally been accorded scant legitimacy in this paradigm. John Foster Dulles, one of the major architects of post-war US foreign policy, expressed this succinctly in his typically simple, moralistic way: “For us there are two sorts of people in the world: there are those who are Christians and support free enterprise and there are the others.”&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; As several of the case studies in the present book confirm, Dulles put that creed into rigid practice.&lt;br /&gt;
&lt;br /&gt;
The word “communist” (as well as “Marxist”) has been so overused and so abused by American leaders and the media as to render it virtually meaningless. (The Left has done the same to the word “fascist”.) But merely having a name for something—witches or flying saucers—attaches a certain credence to it.&lt;br /&gt;
&lt;br /&gt;
At the same time, the American public, as we have seen, has been soundly conditioned to react Pavlovianly to the term: it means, still, the worst excesses of Stalin, from wholesale purges to Siberian slave-labor camps; it means, as Michael Parenti has observed, that “Classic Marxist-Leninist predictions [concerning world revolution] are treated as statements of intent directing all present-day communist actions.”&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; It means “us” against “them”.&lt;br /&gt;
&lt;br /&gt;
And “them” can mean a peasant in the Philippines, a mural-painter in Nicaragua, a legally-elected prime minister in British Guiana, or a European intellectual, a Cambodian neutralist, an African nationalist—all, somehow, part of the same monolithic conspiracy; each, in some way, a threat to the American Way of Life; no land too small, too poor, or too far away to pose such a threat, the “communist threat”.&lt;br /&gt;
&lt;br /&gt;
The cases presented in this book illustrate that it has been largely irrelevant whether the particular targets of intervention—be they individuals, political parties, movements or governments—called themselves “communist” or not. It has mattered little whether they were scholars of dialectical materialism or had never heard of Karl Marx; whether they were atheists or priests; whether a strong and influential Communist Party was in the picture or not; whether the government had come into being through violent revolution or peaceful elections … all have been targets, all “communists”.&lt;br /&gt;
&lt;br /&gt;
It has mattered still less that the Soviet KGB was in the picture. The assertion has been frequently voiced that the CIA carries out its dirty tricks largely in reaction to operations of the KGB which have been “even dirtier”. This is a lie made out of whole cloth. There may be an isolated incident of such in the course of the CIA’s life, but it has kept itself well hidden. The relationship between the two sinister agencies is marked by fraternization and respect for fellow professionals more than by hand-to-hand combat. Former CIA officer John Stockwell has written:&amp;lt;blockquote&amp;gt;Actually, at least in more routine operations, case officers most fear the US ambassador and his staff, then restrictive headquarters cables, then curious, gossipy neighbors in the local community, as potential threats to operations. Next would come the local police, then the press. Last of all is the KGB—in my twelve years of case officering I never saw or heard of a situation in which the KGB attacked or obstructed a CIA operation.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Stockwell adds that the various intelligence services do not want their world to be “complicated” by murdering each other.&amp;lt;blockquote&amp;gt;It isn’t done. If a CIA case officer has a flat tire in the dark of night on a lonely road, he will not hesitate to accept a ride from a KGB officer—likely the two would detour to some bar for a drink together. In fact CIA and KGB officers entertain each other frequently in their homes. The CIA’s files are full of mention of such relationships in almost every African station.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Proponents of “fighting fire with fire” come perilously close at times to arguing that if the KGB, for example, had a hand in the overthrow of the Czechoslovak government in 1968, it is OK for the CIA to have a hand in the overthrow of the Chilean government in 1973. It’s as if the destruction of democracy by the KGB deposits funds in a bank account from which the CIA is then justified in making withdrawals.&lt;br /&gt;
&lt;br /&gt;
What then has been the thread common to the diverse targets of American intervention which has brought down upon them the wrath, and often the firepower, of the world’s most powerful nation? In virtually every case involving the Third World described in this book, it has been, in one form or another, a policy of “self- determination”: the desire, born of perceived need and principle, to pursue a path of development independent of US foreign policy objectives. Most commonly, this has been manifested in (a) the ambition to free themselves from economic and political subservience to the United States; (b) the refusal to minimize relations with the socialist bloc, or suppress the left at home, or welcome an American military installation on their soil; in short, a refusal to be a pawn in the Cold War; or (c) the attempt to alter or replace a government which held to neither of these aspirations; i.e., a government supported by the United States.&lt;br /&gt;
&lt;br /&gt;
It cannot be emphasized too strongly that such a policy of independence has been viewed and expressed by numerous Third World leaders and revolutionaries as one not to be equated by definition to anti-Americanism or pro-communism, but as simply a determination to maintain a position of neutrality and non-alignment vis-à-vis the two superpowers. Time and time again, however, it will be seen that the United States was not prepared to live with this proposition. Arbenz of Guatemala, Mossadegh of Iran, Sukarno of Indonesia, Nkrumah of Ghana, Jagan of British Guiana, Sihanouk of Cambodia … all, insisted Uncle Sam, must declare themselves unequivocally on the side of “The Free World” or suffer the consequences. Nkrumah put the case for non-alignment as follows:&amp;lt;blockquote&amp;gt;The experiment which we tried in Ghana was essentially one of developing the country in co-operation with the world as a whole. Non-alignment meant exactly what it said. We were not hostile to the countries of the socialist world in the way in which the governments of the old colonial territories were. It should be remembered that while Britain pursued at home co-existence with the Soviet Union this was never allowed to extend to British colonial territories. Books on socialism, which were published and circulated freely in Britain, were banned in the British colonial empire, and after Ghana became independent it was assumed abroad that it would continue to follow the same restrictive ideological approach. When we behaved as did the British in their relations with the socialist countries we were accused of being pro-Russian and introducing the most dangerous ideas into Africa.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;It is reminiscent of the 19th-century American South, where many Southerners were deeply offended that so many of their black slaves had deserted to the Northern side in the Civil War. They had genuinely thought that the blacks should have been grateful for all their white masters had done for them, and that they were happy and content with their lot. The noted Louisiana surgeon and psychologist Dr. Samuel A. Cartwright argued that many of the slaves suffered from a form of mental illness, which he called “drapetomania”, diagnosed as the uncontrollable urge to escape from slavery. In the second half of the 20th-century, this illness, in the Third World, has usually been called “communism”.&lt;br /&gt;
&lt;br /&gt;
Perhaps the most deeply ingrained reflex of knee-jerk anti- communism is the belief that the Soviet Union (or Cuba or Vietnam, etc., acting as Moscow’s surrogate) is a clandestine force lurking behind the facade of self-determination, stirring up the hydra of revolution, or just plain trouble, here, there, and everywhere; yet another incarnation, although on a far grander scale, of the proverbial “outside agitator”, he who has made his appearance regularly throughout history … King George blamed the French for inciting the American colonies to revolt … disillusioned American farmers and veterans protesting their onerous economic circumstances after the revolution (Shays’ Rebellion) were branded as British agents out to wreck the new republic … labor strikes in late-19th-century America were blamed on “anarchists” and “foreigners”, during the First World War on “German agents”, after the war on “Bolsheviks”.&lt;br /&gt;
&lt;br /&gt;
And in the 1960s, said the National Commission on the Causes and Prevention of Violence, J. Edgar Hoover “helped spread the view among the police ranks that any kind of mass protest is due to a conspiracy promulgated by agitators, often Communists, ‘who misdirect otherwise contented people’.”&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The last is the key phrase, one which encapsulates the conspiracy mentality of those in power—the idea that no people, except those living under the enemy, could be so miserable and discontent as to need recourse to revolution or even mass protest; that it is only the agitation of the outsider which misdirects them along this path.&lt;br /&gt;
&lt;br /&gt;
Accordingly, if Ronald Reagan were to concede that the masses of El Salvador have every good reason to rise up against their god-awful existence, it would bring into question his accusation, and the rationale for US intervention, that it is principally (only?) the Soviet Union and its Cuban and Nicaraguan allies who instigate the Salvadoreans: that seemingly magical power of communists everywhere who, with a twist of their red wrist, can transform peaceful, happy people into furious guerrillas. The CIA knows how difficult a feat this is. The Agency, as we shall see, tried to spark mass revolt in China, Cuba, the Soviet Union, Albania, and elsewhere in Eastern Europe with a singular lack of success. The Agency’s scribes have laid the blame for these failures on the “closed” nature of the societies involved. But in non-communist countries, the CIA has had to resort to military coups or extra-legal chicanery to get its people into power. It has never been able to light the fire of popular revolution.&lt;br /&gt;
&lt;br /&gt;
For Washington to concede merit and virtue to a particular Third World insurgency would, moreover, raise the question: Why does not the United States, if it must intervene, take the side of the rebels? Not only might this better serve the cause of human rights and justice, but it would shut out the Russians from their alleged role. What better way to frustrate the International Communist Conspiracy? But this is a question that dares not speak its name in the Oval Office, a question that is relevant to many of the cases in this book.&lt;br /&gt;
&lt;br /&gt;
Instead, the United States remains committed to its all-too- familiar policy of establishing and/or supporting the most vile tyrannies in the world, whose outrages against their own people confront us daily in the pages of our newspapers: brutal massacres; systematic, sophisticated torture; public whippings; soldiers and police firing into crowds; government-supported death squads; tens of thousands of disappeared persons; extreme economic deprivation … a way of life that is virtually a monopoly held by America’s allies, from Guatemala, Chile and El Salvador to Turkey, Pakistan and Indonesia, all members in good standing of the Holy War Against Communism, all members of “The Free World”, that region of which we hear so much and see so little.&lt;br /&gt;
&lt;br /&gt;
The restrictions on civil liberties found in the communist bloc, as severe as they are, pale by comparison to the cottage- industry Auschwitzes of “The Free World”, and, except in that curious mental landscape inhabited by The Compleat Anti- Communist, can have little or nothing to do with the sundry American interventions supposedly in the cause of a higher good.&lt;br /&gt;
&lt;br /&gt;
It is interesting to note that as commonplace as it is for American leaders to speak of freedom and democracy while supporting dictatorships, so do Russian leaders speak of wars of liberation, anti-imperialism and anti-colonialism while doing extremely little to actually further these causes, American propaganda notwithstanding. The Soviets like to be thought of as champions of the Third World, but they have stood by doing little more than going “tsk, tsk” as progressive movements and governments, even Communist Parties, in Greece, Guatemala, British Guiana, Chile, Indonesia, the Philippines and elsewhere have gone to the wall with American complicity.&lt;br /&gt;
&lt;br /&gt;
During the early 1950s, the Central Intelligence Agency instigated several military incursions into Communist China. In 1960, CIA planes, without any provocation, bombed the sovereign nation of Guatemala. In 1973, the Agency encouraged a bloody revolt against the government of Iraq. In the American mass media at the time, and therefore in the American mind, these events did not happen.&lt;br /&gt;
&lt;br /&gt;
“We didn’t know what was happening”, became a cliché used to ridicule those Germans who claimed ignorance of the events which took place under the Nazis. Yet, was their stock answer as far-fetched as we’d like to think? It is sobering to reflect that in our era of instant world-wide communications, the United States has, on many occasions, been able to mount a large- or small-scale military operation or undertake another, equally blatant, form of intervention without the American public being aware of it until years later, if ever. Often the only report of the event or of US involvement was a passing reference to the fact that a communist government had made certain charges—just the kind of “news” the American public has been well conditioned to dismiss out of hand, and the press not to follow up; as the German people were taught that reports from abroad of Nazi wrong-doings were no more than communist propaganda.&lt;br /&gt;
&lt;br /&gt;
With few exceptions, the interventions never made the headlines or the evening TV news. With some, bits and pieces of the stories have popped up here and there, but rarely brought together to form a cohesive and enlightening whole; the fragments usually appear long after the fact, quietly buried within other stories, just as quietly forgotten, bursting into the foreground only when extraordinary circumstances have compelled it, such as the Iranians holding US embassy personnel and other Americans hostage in Teheran in 1979, which produced a rash of articles on the role played by the United States in the overthrow of the Iranian government in 1953. It was as if editors had been spurred into thinking: “Hey, just what did we do in Iran to make all those people hate us so?”&lt;br /&gt;
&lt;br /&gt;
There have been a lot of Irans in America’s recent past, but in the absence of the New York Daily News or the Los Angeles Times conspicuously grabbing the reader by the collar and pressing against his face the full implication of the deed … in the absence of NBC putting it all into real pictures of real people on the receiving end … in such absence the incidents become non-events for the large majority of Americans, and they can honestly say “We didn’t know what was happening.”&lt;br /&gt;
&lt;br /&gt;
Former Chinese Premier Chou En-lai once observed: “One of the delightful things about Americans is that they have absolutely no historical memory.”&lt;br /&gt;
&lt;br /&gt;
It’s probably even worse than he realized. During the Three Mile Island nuclear power plant accident in Pennsylvania in 1979, a Japanese journalist, Atsuo Kaneko of the Japanese Kyoto News Service, spent several hours interviewing people temporarily housed at a hockey rink—mostly children, pregnant women and young mothers. He discovered that none of them had heard of Hiroshima. Mention of the name drew a blank.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And in 1982, a judge in Oakland, California said he was appalled when some 50 prospective jurors for a death-penalty murder trial were questioned and “none of them knew who Hitler was”.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
To the foreign policy oligarchy in Washington, it is more than delightful. It is sine qua non.&lt;br /&gt;
&lt;br /&gt;
So obscured is the comprehensive record of American interventions that when, in 1975, the Congressional Research Service of the Library of Congress was asked to undertake a study of covert activities of the CIA to date, it was able to come up with but a very minor portion of the overseas incidents presented in this book for the same period.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
For all of this information that has made its way into popular consciousness, or into school texts, encyclopedias, or other standard reference works, there might as well exist strict censorship in the United States.&lt;br /&gt;
&lt;br /&gt;
The reader is invited to look through the relevant sections of the three principal American encyclopedias, Americana, Britannica, and Colliers. The image of encyclopedias as the final repository of objective knowledge takes a beating. What is tantamount to a non-recognition of American interventions may very well be due to these esteemed works employing a criterion similar to that of Washington officials as reflected in the Pentagon Papers. The New York Times summarized this highly interesting phenomenon thusly:&amp;lt;blockquote&amp;gt;Clandestine warfare against North Vietnam, for example, is not seen … as violating the Geneva Accords of 1954, which ended the French Indochina War, or as conflicting with the public policy pronouncements of the various administrations. Clandestine warfare, because it is covert, does not exist as far as treaties and public posture are concerned. Further, secret commitments to other nations are not sensed as infringing on the treaty-making powers of the Senate, because they are not publicly acknowledged.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The de facto censorship which leaves so many Americans functionally illiterate about the history of US foreign affairs may be all the more effective because it is not so much official, heavy-handed or conspiratorial, as it is woven artlessly into the fabric of education and media. No conspiracy is needed. The editors of Reader’s Digest and U.S. News and World Report do not need to meet covertly with the representative from NBC in an FBI safe-house to plan next month’s stories and programs; for the simple truth is that these individuals would not have reached the positions they occupy if they themselves had not all been guided through the same tunnel of camouflaged history and emerged with the same selective memory and conventional wisdom.&lt;br /&gt;
&lt;br /&gt;
“The upheaval in China is a revolution which, if we analyze it, we will see is prompted by the same things that prompted the British, French and American revolutions.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; A cosmopolitan and generous sentiment of Dean Rusk, then Assistant Secretary for Far Eastern Affairs, later Secretary of State. At precisely the same time as Mr. Rusk’s talk in 1950, others in his government were actively plotting the downfall of the Chinese revolutionary government.&lt;br /&gt;
&lt;br /&gt;
This has been a common phenomenon. For many of the cases described in the following pages, one can find statements of high or middle-level Washington officials which put into question the policy of intervention; which expressed misgivings based either on principle (sometimes the better side of American liberalism) or concern that the intervention would not serve any worthwhile end, might even result in disaster. I have attached little weight to such dissenting statements as, indeed, in the final analysis, did Washington decision-makers who, in controversial world situations, could be relied upon to play the anti-communist card. In presenting the interventions in this manner, I am declaring that American foreign policy is what American foreign policy does.&lt;br /&gt;
&lt;br /&gt;
=== Excerpts from the Introduction, 1995 edition ===&lt;br /&gt;
In 1993, I came across a review of a book about people who deny that the Nazi Holocaust actually occurred. I wrote to the author, a university professor, telling her that her book made me wonder whether she knew that an American holocaust had taken place, and that the denial of it put the denial of the Nazi one to shame. So broad and deep is the denial of the American holocaust, I said, that the denyers are not even aware that the claimers or their claim exist. Yet, a few million people have died in the American holocaust and many more millions have been condemned to lives of misery and torture as a result of US interventions extending from China and Greece in the 1940s to Afghanistan and Iraq in the 1990s. I enclosed a listing of these interventions, which is of course the subject of the present book.&lt;br /&gt;
&lt;br /&gt;
In my letter I also offered to exchange a copy of the earlier edition of my book for a copy of hers, but she wrote back informing me that she was not in a position to do so. And that was all she said. She made no comment whatsoever about the remainder of my letter—the part dealing with denying the American holocaust—not even to acknowledge that I had raised the matter. The irony of a scholar on the subject of denying the Nazi Holocaust engaging in such denial about the American holocaust was classic indeed. I was puzzled why the good professor had bothered to respond at all.&lt;br /&gt;
&lt;br /&gt;
Clearly, if my thesis could receive such a non-response from such a person, I and my thesis faced an extremely steep uphill struggle. In the 1930s, and again after the war in the 1940s and ‘50s, anti-communists of various stripes in the United States tried their best to expose the crimes of the Soviet Union, such as the purge trials and the mass murders. But a strange thing happened. The truth did not seem to matter. American Communists and fellow travelers continued to support the Kremlin. Even allowing for the exaggeration and disinformation regularly disbursed by the anti-communists which damaged their credibility, the continued ignorance and/or denial by the American leftists is remarkable.&lt;br /&gt;
&lt;br /&gt;
At the close of the Second World War, when the victorious Allies discovered the German concentration camps, in some cases German citizens from nearby towns were brought to the camp to come face-to-face with the institution, the piles of corpses, and the still-living skeletal people; some of the respectable burghers were even forced to bury the dead. What might be the effect upon the American psyche if the true-believers and denyers were compelled to witness the consequences of the past half- century of US foreign policy close up? What if all the nice, clean-cut, wholesome American boys who dropped an infinite tonnage of bombs, on a dozen different countries, on people they knew nothing about—characters in a video game—had to come down to earth and look upon and smell the burning flesh?&lt;br /&gt;
&lt;br /&gt;
It has become conventional wisdom that it was the relentlessly tough anti-communist policies of the Reagan Administration, with its heated-up arms race, that led to the collapse and reformation of the Soviet Union and its satellites. American history books may have already begun to chisel this thesis into marble. The Tories in Great Britain say that Margaret Thatcher and her unflinching policies contributed to the miracle as well. The East Germans were believers too. When Ronald Reagan visited East Berlin, the people there cheered him and thanked him “for his role in liberating the East”. Even many leftist analysts, particularly those of a conspiracy bent, are believers.&lt;br /&gt;
&lt;br /&gt;
But this view is not universally held; nor should it be.&lt;br /&gt;
&lt;br /&gt;
Long the leading Soviet expert on the United States, Georgi Arbatov, head of the Moscow-based Institute for the Study of the U.S.A. and Canada, wrote his memoirs in 1992. A Los Angeles Times book review by Robert Scheer summed up a portion of it:&amp;lt;blockquote&amp;gt;Arbatov understood all too well the failings of Soviet totalitarianism in comparison to the economy and politics of the West. It is clear from this candid and nuanced memoir that the movement for change had been developing steadily inside the highest corridors of power ever since the death of Stalin. Arbatov not only provides considerable evidence for the controversial notion that this change would have come about without foreign pressure, he insists that the U.S. military buildup during the Reagan years actually impeded this development.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;George F. Kennan agrees. The former US ambassador to the Soviet Union, and father of the theory of “containment” of the same country, asserts that “the suggestion that any United States administration had the power to influence decisively the course of a tremendous domestic political upheaval in another great country on another side of the globe is simply childish.” He contends that the extreme militarization of American policy strengthened hard-liners in the Soviet Union. “Thus the general effect of Cold War extremism was to delay rather than hasten the great change that overtook the Soviet Union.”&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Though the arms-race spending undoubtedly damaged the fabric of the Soviet civilian economy and society even more than it did in the United States, this had been going on for 40 years by the time Mikhail Gorbachev came to power without the slightest hint of impending doom. Gorbachev’s close adviser, Aleksandr Yakovlev, when asked whether the Reagan administration’s higher military spending, combined with its “Evil Empire” rhetoric, forced the Soviet Union into a more conciliatory position, responded:&amp;lt;blockquote&amp;gt;It played no role. None. I can tell you that with the fullest responsibility. Gorbachev and I were ready for changes in our policy regardless of whether the American president was Reagan, or Kennedy, or someone even more liberal. It was clear that our military spending was enormous and we had to reduce it.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Understandably, some Russians might be reluctant to admit that they were forced to make revolutionary changes by their arch enemy, to admit that they lost the Cold War. However, on this question we don’t have to rely on the opinion of any individual, Russian or American. We merely have to look at the historical facts.&lt;br /&gt;
&lt;br /&gt;
From the late 1940s to around the mid-1960s, it was an American policy objective to instigate the downfall of the Soviet government as well as several Eastern European regimes. Many hundreds of Russian exiles were organized, trained and equipped by the CIA, then sneaked back into their homeland to set up espionage rings, to stir up armed political struggle, and to carry out acts of assassination and sabotage, such as derailing trains, wrecking bridges, damaging arms factories and power plants, and so on. The Soviet government, which captured many of these men, was of course fully aware of who was behind all this.&lt;br /&gt;
&lt;br /&gt;
Compared to this policy, that of the Reagan administration could be categorized as one of virtual capitulation. Yet what were the fruits of this ultra-tough anti-communist policy? Repeated serious confrontations between the United States and the Soviet Union in Berlin, Cuba and elsewhere, the Soviet interventions into Hungary and Czechoslovakia, creation of the Warsaw Pact (in direct reaction to NATO), no glasnost, no perestroika, only pervasive suspicion, cynicism and hostility on both sides. It turned out that the Russians were human after all—they responded to toughness with toughness. And the corollary: there was for many years a close association between the amicability of US-Soviet relations and the number of Jews allowed to emigrate from the Soviet Union.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; Softness produced softness.&lt;br /&gt;
&lt;br /&gt;
If there’s anyone to attribute the changes in the Soviet Union and Eastern Europe to, both the beneficial ones and those questionable, it is of course Mikhail Gorbachev and the activists he inspired. It should be remembered that Reagan was in office for over four years before Gorbachev came to power, and Thatcher for six years, but in that period of time nothing of any significance in the way of Soviet reform took place despite Reagan’s and Thatcher’s unremitting malice toward the communist state.&lt;br /&gt;
&lt;br /&gt;
The argument is frequently advanced that it’s easy in hindsight to disparage the American cold-war mania for a national security state—with all its advanced paranoia and absurdities, its NATO-supra-state-military juggernaut, its early-warning systems and air-raid drills, its nuclear silos and U-2s—but that after the War in Europe the Soviets did indeed appear to be a ten-foot- tall world-wide monster threat.&lt;br /&gt;
&lt;br /&gt;
This argument breaks up on the rocks of a single question, which was all one had to ask back then: Why would the Soviets want to invade Western Europe or bomb the United States? They clearly had nothing to gain by such actions except the almost certain destruction of their country, which they were painstakingly rebuilding once again after the devastation of the war.&lt;br /&gt;
&lt;br /&gt;
By the 1980s, the question that still dared not be asked had given birth to a $300 billion military budget and Star Wars.&lt;br /&gt;
&lt;br /&gt;
There are available, in fact, numerous internal documents from the State Department, the Defense Department, and the CIA from the postwar period, wherein one political analyst after another makes clear his serious skepticism of “The Soviet Threat”—revealing the Russians’ critical military weaknesses and/or questioning their alleged aggressive intentions—while high officials, including the president, were publicly presenting a message explicitly the opposite.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Historian Roger Morris, former member of the National Security Council under Presidents Johnson and Nixon, described this phenomenon:&amp;lt;blockquote&amp;gt;Architects of U.S. policy would have to make their case “clearer than the truth,” and “bludgeon the mass mind of top government,” as Secretary of State Dean Acheson … puts it. They do. The new Central Intelligence Agency begins a systematic overstatement of Soviet military expenditures. Magically, the sclerotic Soviet economy is made to hum and climb on U.S. government charts. To Stalin’s horse-drawn army—complete with shoddy equipment, war- torn roads and spurious morale—the Pentagon adds phantom divisions, then attributes invasion scenarios to the new forces for good measure.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;U.S. officials “exaggerated Soviet capabilities and intentions to such an extent,” says a subsequent study of the archives, “that it is surprising anyone took them seriously.” Fed by somber government claims and reverberating public fear, the U.S. press and people have no trouble.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Nonetheless, the argument insists, there were many officials in high positions who simply and sincerely misunderstood the Soviet signals. The Soviet Union was, after all, a highly oppressive and secretive society, particularly before Stalin died in 1953. Apropos of this, former conservative member of the British Parliament Enoch Powell observed in 1983:&amp;lt;blockquote&amp;gt;International misunderstanding is almost wholly voluntary: it is that contradiction in terms, intentional misunderstanding—a contradiction, because in order to misunderstand deliberately, you must at least suspect if not actually understand what you intend to misunderstand. … [The US misunderstanding of the USSR has] the function of sustaining a myth—the myth of the United States as “the last, best hope of mankind.” St. George and the Dragon is a poor show without a real dragon, the bigger and scalier the better, ideally with flames coming out of its mouth. The misunderstanding of Soviet Russia has become indispensable to the self-esteem of the American nation: he will not be regarded with benevolence who seeks, however ineffectually, to deprive them of it.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;It can be argued as well that the belief of the Nazis in the great danger posed by the “International Jewish Conspiracy” must be considered before condemning the perpetrators of the Holocaust.&lt;br /&gt;
&lt;br /&gt;
Both the Americans and the Germans believed their own propaganda, or pretended to. In reading Mein Kampf, one is struck by the fact that a significant part of what Hitler wrote about Jews reads very much like an American anti-communist writing about communists: He starts with the premise that the Jews (communists) are evil and want to dominate the world; then, any behavior which appears to contradict this is regarded as simply a ploy to fool people and further their evil ends; this behavior is always part of a conspiracy and many people are taken in. He ascribes to the Jews great, almost mystical, power to manipulate societies and economies. He blames Jews for the ills arising from the industrial revolution, e.g., class divisions and hatred. He decries the Jews’ internationalism and lack of national patriotism.&lt;br /&gt;
&lt;br /&gt;
There were of course those Cold Warriors whose take on the Kremlin was that its master plan for world domination was nothing so gross as an invasion of Western Europe or dropping bombs on the United States. The ever more subtle—one could say fiendishly-clever—plan was for subversion … from the inside … country by country … throughout the Third World … eventually surrounding and strangling the First World … verily an International Communist Conspiracy, “a conspiracy,” said Senator Joseph McCarthy, “on a scale so immense as to dwarf any previous such venture in the history of man.”&lt;br /&gt;
&lt;br /&gt;
This is the primary focus of this book: how the United States intervened all over the world to combat this conspiracy wherever and whenever it reared its ugly head.&lt;br /&gt;
&lt;br /&gt;
Did this International Communist Conspiracy actually exist?&lt;br /&gt;
&lt;br /&gt;
If it actually existed, why did the Cold Warriors of the CIA and other government agencies have to go to such extraordinary lengths of exaggeration? If they really and truly believed in the existence of a diabolic, monolithic International Communist Conspiracy, why did they have to invent so much about it to convince the American people, the Congress, and the rest of the world of its evil existence? Why did they have to stage manage, entrap, plant evidence, plant stories, create phony documents? The following pages are packed with numerous anti-commiespeak examples of US-government and media inventions about “the Soviet threat”, “the Chinese threat”, and “the Cuban threat”. And all the while, at the same time, we were being flailed with scare stories: in the 1950s, there was “the Bomber Gap” between the US and the Soviet Union, and the “civil defense gap”. Then came “the Missile Gap”. Followed by “the Anti-ballistic missile (ABM) Gap”. In the 1980s, it was “the Spending Gap”. Finally, “the Laser Gap”. And they were all lies.&lt;br /&gt;
&lt;br /&gt;
We now know that the CIA of Ronald Reagan and William Casey regularly “politicized intelligence assessments” to support the anti-Soviet bias of their administration, and suppressed reports, even those from its own analysts, which contradicted this bias. We now know that the CIA and the Pentagon regularly overestimated the economic and military strength of the Soviet Union, and exaggerated the scale of Soviet nuclear tests and the number of “violations” of existing test-ban treaties, which Washington then accused the Russians of.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; All to create a larger and meaner enemy, a bigger national security budget, and give security and meaning to the Cold Warriors’ own jobs.&lt;br /&gt;
&lt;br /&gt;
Post-Cold War, New-World-Order time, it looks good for the Military-Industrial-Intelligence Complex and their global partners in crime, the World Bank and the IMF. They’ve got their NAFTA, and soon their World Trade Organization. They’re dictating economic, political and social development all over the Third World and Eastern Europe. Moscow’s reaction to events anywhere is no longer a restraining consideration. The UN’s Code of Conduct on Transnational Corporations, 15 years in the making, is dead. Everything in sight is being deregulated and privatized. Capital prowls the globe with a ravenous freedom it hasn’t enjoyed since before World War I, operating free of friction, free of gravity. The world has been made safe for the transnational corporation.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Will this mean any better life for the multitudes than the Cold War brought? Any more regard for the common folk than there’s been since they fell off the cosmic agenda centuries ago? “By all means,” says Capital, offering another warmed-up version of the “trickle down” theory, the principle that the poor, who must subsist on table scraps dropped by the rich, can best be served by giving the rich bigger meals.&lt;br /&gt;
&lt;br /&gt;
The boys of Capital, they also chortle in their martinis about the death of socialism. The word has been banned from polite conversation. And they hope that no one will notice that every socialist experiment of any significance in the twentieth century—without exception—has either been crushed, overthrown, or invaded, or corrupted, perverted, subverted, or destabilized, or otherwise had life made impossible for it, by the United States. Not one socialist government or movement—from the Russian Revolution to the Sandinistas in Nicaragua, from Communist China to the FMLN in Salvador—not one was permitted to rise or fall solely on its own merits; not one was left secure enough to drop its guard against the all-powerful enemy abroad and freely and fully relax control at home.&lt;br /&gt;
&lt;br /&gt;
It’s as if the Wright brothers’ first experiments with flying machines all failed because the automobile interests sabotaged each test flight. And then the good and god-fearing folk of the world looked upon this, took notice of the consequences, nodded their collective heads wisely, and intoned solemnly: Man shall never fly.&lt;br /&gt;
&lt;br /&gt;
== 1. China 1945 to 1960s ==&lt;br /&gt;
&lt;br /&gt;
=== Was Mao Tse-tung just paranoid? ===&lt;br /&gt;
For four years, numerous Americans, in high positions and obscure, sullenly harbored the conviction that World War II was “the wrong war against the wrong enemies”. Communism, they knew, was the only genuine adversary on America’s historical agenda. Was that not why Hitler had been ignored/tolerated/appeased/aided? So that the Nazi war machine would turn East and wipe Bolshevism off the face of the earth once and for all? It was just unfortunate that Adolf turned out to be such a megalomaniac and turned West as well.&lt;br /&gt;
&lt;br /&gt;
But that war was over. These Americans were now to have their day in every corner of the world. The ink on the Japanese surrender treaty was hardly dry when the United States began to use the Japanese soldiers still in China alongside American troops in a joint effort against the Chinese communists. (In the Philippines and in Greece, as we shall see, the US did not even wait for the war to end before subordinating the struggle against Japan and Germany to the anti-communist crusade.)&lt;br /&gt;
&lt;br /&gt;
The communists in China had worked closely with the American military during the war, providing important intelligence about the Japanese occupiers, rescuing and caring for downed US airmen.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; But no matter. Generalissimo Chiang Kai-shek would be Washington’s man. He headed what passed for a central government in China. The Office of Strategic Services (OSS, forerunner of the CIA) estimated that the bulk of Chiang’s military effort had been directed against the communists rather than the Japanese. He had also done his best to block the cooperation between the Reds and the Americans. Now his army contained Japanese units and his regime was full of officials who had collaborated with the Japanese and served in their puppet government.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; But no matter. The Generalissimo was as anti-communist as they come. Moreover, he was a born American client. His forces would be properly trained and equipped to do battle with the men of Mao Tse-tung and Chou Enlai.&lt;br /&gt;
&lt;br /&gt;
President Truman was up front about what he described as “using the Japanese to hold off the Communists”:&amp;lt;blockquote&amp;gt;It was perfectly clear to us that if we told the Japanese to lay down their arms immediately and march to the seaboard, the entire country would be taken over by the Communists. We therefore had to take the unusual step of using the enemy as a garrison until we could airlift Chinese National [Chiang’s] troops to South China and send Marines to guard the seaports.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The deployment of American Marines had swift and dramatic results. Two weeks after the end of the war, Peking was surrounded by communist forces. Only the arrival of the Marines in the city prevented the Reds from taking it over.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; And while Mao’s forces were pushing into Shanghai’s suburbs, US transport planes dropped Chiang’s troops in to seize the city.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In a scramble to get to key centers and ports before the communists, the US transported between 400,000 and 500,000 Nationalist troops by ship and plane all over the vastness of China and Manchuria, places they could never have reached otherwise.&lt;br /&gt;
&lt;br /&gt;
As the civil war heated up, the 50,000 Marines sent by Truman were used to guard railway lines, coal mines, ports, bridges, and other strategic sites. Inevitably, they became involved in the fighting, sustaining dozens, if not hundreds of casualties. US troops, the communists charged, attacked areas controlled by the Reds, directly opened fire on them, arrested military officers, and disarmed soldiers.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; The Americans found themselves blasting a small Chinese village “unmercifully”, wrote a Marine to his congressman, not knowing “how many innocent people were slaughtered”.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
United States planes regularly made reconnaissance flights over communist territory to scout the position of their forces. The communists claimed that American planes frequently strafed and bombed their troops and in one instance machine-gunned a communist-held town.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; To what extent these attacks were carried out by US airmen is not known.&lt;br /&gt;
&lt;br /&gt;
There were, however, American survivors in some of the many crashes of United States aircraft. Surprisingly, the Reds continued to rescue them, tend to their wounds, and return them to US bases. It may be difficult to appreciate now, but at this time the mystique and the myth of “America” still gripped the imagination of people all over the world, and Chinese peasants, whether labeled “communist” or not, were no exception. During the war the Reds had helped to rescue scores of American fliers and had transported them through Japanese lines to safety. “The Communists”, wrote the New York Times, “did not lose one airman taken under their protection. They made a point of never accepting rewards for saving American airmen.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
When 1946 arrived, about 100,000 American military personnel were still in China, still supporting Chiang. The official United States explanation for the presence of its military was that they were there to disarm and repatriate the Japanese. Though this task was indeed carried out eventually, it was secondary to the military’s political function, as Truman’s statement cited above makes abundantly clear.&lt;br /&gt;
&lt;br /&gt;
The American soldiers in China began to protest about not being sent home, a complaint echoed round the world by other GIs kept overseas for political (usually anti-communist) purposes. “They ask me, too, why they’re here,” said a Marine lieutenant in China at Christmas-time, 1945. “As an officer I am supposed to tell them, but you can’t tell a man that he’s here to disarm Japanese when he’s guarding the same railway with [armed] Japanese.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Strangely enough, the United States attempted to mediate in the civil war; this, while being an active, powerful participant on one side. In January 1946, President Truman, apparently recognizing that it was either compromise with the communists or see all of China fall under their sway, sent General George Marshall to try and arrange a cease-fire and some kind of unspecified coalition government. While some temporary success was achieved in an on-and-off truce, the idea of a coalition government was doomed to failure, as unlikely as a marriage between the Czar and the Bolsheviks. As the historian D.F. Fleming has pointed out, “One cannot unite a dying oligarchy with a rising revolution.”&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Not until early 1947 did the United States begin to withdraw some of its military forces, although aid and support to the Chiang government continued in one form or another long afterward. At about this same time, the Flying Tigers began to operate. The legendary American air squadron under the leadership of General Claire Chennault had fought for the Chinese against the Japanese before and during the world war. Now Chennault, Chiang’s former air force adviser, had reactivated the squadron (under the name CAT) and its pilots-of-fortune soon found themselves in the thick of the fray, flying endless supply missions to Nationalist cities under siege, dodging communist shell bursts to airlift food, ammunition, and supplies of all kinds, or to rescue the wounded.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; Technically, CAT was a private airline hired by the Chiang government, but before the civil war came to an end, the airline had formally interlocked with the CIA to become the first unit in the Agency’s sprawling air-empire-to-be, best known for the Air America line.&lt;br /&gt;
&lt;br /&gt;
By 1949, United States aid to the Nationalists since the war amounted to almost $2 billion in cash and $1 billion worth of military hardware; 39 Nationalist army divisions had been trained and equipped.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; Yet the Chiang dynasty was collapsing all around in bits and pieces. It had not been only the onslaught of Chiang’s communist foes, but the hostility of the Chinese people at large to his tyranny, his wanton cruelty, and the extraordinary corruption and decadence of his entire bureaucratic and social system. By contrast, the large areas under communist administration were models of honesty, progress and fairness; entire divisions of the Generalissimo’s forces defected to the communists. American political and military leaders had no illusions about the nature and quality of Chiang’s rule. The Nationalist forces, said General David Barr, head of the US Military Mission in China, were under “the world’s worst leadership”.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Generalissimo, his cohorts and soldiers fled to the offshore island of Taiwan (Formosa). They had prepared their entry two years earlier by terrorizing the islanders into submission—a massacre which took the lives of as many as 28,000 people.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; Prior to the Nationalists’ escape to the island, the US government entertained no doubts that Taiwan was a part of China. Afterward, uncertainty began to creep into the minds of Washington officials. The crisis was resolved in a remarkably simple manner: the US agreed with Chiang that the proper way to view the situation was not that Taiwan belonged to China, but that Taiwan was China. And so it was called.&lt;br /&gt;
&lt;br /&gt;
In the wake of the communist success, China scholar Felix Greene observed, “Americans simply could not bring themselves to believe that the Chinese, however rotten their leadership, could have preferred a communist government.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; It must have been the handiwork of a conspiracy, an international conspiracy, at the control panel of which sat, not unexpectedly, the Soviet Union. The evidence for this, however, was thin to the point of transparency. Indeed, ever since Stalin’s credo of “socialism in one country” won out over Trotsky’s internationalism in the 1920s, the Russians had sided with Chiang more than with Mao, advising the latter more than once to dissolve his army and join Chiang’s government.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; Particularly in the post-World War II years, when the Soviet Union was faced with its own staggering crisis of reconstruction, did it not relish the prospect of having to help lift the world’s most populous nation into the modern age. In 1947, General Marshall stated publicly that he knew of no evidence that the Chinese communists were being supported by the USSR.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But in the United States this did not prevent the rise of an entire mythology of how the US had “lost” China: Soviet intervention, State Department communists, White House cowards, military and diplomatic folly, communist dupes and fellow-travelers in the media … treachery everywhere …&lt;br /&gt;
&lt;br /&gt;
The Truman administration, said Senator Joseph McCarthy with characteristic charm, was composed of “egg-sucking phony liberals” who protected the “Communists and queers” who had “sold China into atheistic slavery”.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Yet, short of an all-out invasion of the country by large numbers of American troops, it is difficult to see what more the US government could have done to prevent Chiang’s downfall. Even after Chiang fled to Taiwan, the United States pursued a campaign of relentless assaults against the communist government, despite a request from Chou En-lai for aid and friendship. The Red leader saw no practical or ideological bar to this.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Instead, the United States evidently conspired to assassinate Chou on several occasions.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Many Nationalist soldiers had taken refuge in northern Burma in the great exodus of 1949, much to the displeasure of the Burmese Government. There, the CIA began to regroup this stateless army into a fighting force, and during the early 1950s a number of large- and small-scale incursions into China were carried out. In one instance, in April 1951, a few thousand troops, accompanied by CIA advisers and supplied by air drops from American C46s and C47s, crossed the border into China’s Yunnan province, but they were driven back by the communists in less than a week. The casualties were high and included several CIA advisers who lost their lives. Another raid that summer took the invaders 65 miles into China where they reportedly held a 100-mile-long strip of territory.&lt;br /&gt;
&lt;br /&gt;
While the attacks continued intermittently, the CIA proceeded to build up the force’s capabilities: American engineers arrived to help construct and expand airstrips in Burma, fresh troops were flown in from Taiwan, other troops were recruited from amongst Burmese hill tribes, CIA air squadrons were brought in for logistical services, and enormous quantities of American heavy arms were ferried in. Much of the supply of men and equipment came in via nearby Thailand.&lt;br /&gt;
&lt;br /&gt;
The army soon stood at more than 10,000 men. By the end of 1952, Taiwan claimed that 41,000 communist troops had been killed and more than 3,000 wounded. The figures were most likely exaggerated, but even if not, it was clear that the raids would not lead to Chiang’s triumphant return to the mainland—although this was not their sole purpose. On the Chinese border two greater battles were raging: in Korea and Vietnam. It was the hope of the United States to force the Chinese to divert troops and military resources away from these areas. The infant People’s Republic of China was undergoing a terrible test.&lt;br /&gt;
&lt;br /&gt;
In between raids on China, the “Chinats” (as distinguished from the “Chicoms”) found time to clash frequently with Burmese troops, indulge in banditry, and become the opium barons of The Golden Triangle, that slice of land encompassing parts of Burma, Laos and Thailand which was the world’s largest source of opium and heroin. CIA pilots flew the stuff all over, to secure the cooperation of those in Thailand who were important to the military operation, as a favor to their Nationalist clients, perhaps even for the money, and, ironically, to serve as cover for their more illicit activities.&lt;br /&gt;
&lt;br /&gt;
The Chinats in Burma kept up their harassment of the Chicoms until 1961 and the CIA continued to supply them militarily, but at some point the Agency began to phase itself out of a more direct involvement. When the CIA, in response to repeated protests by the Burmese Government to the United States and the United Nations, put pressure on the Chinats to leave Burma, Chiang responded by threatening to expose the Agency’s covert support of his troops there. At an earlier stage, the CIA had entertained the hope that the Chinese would be provoked into attacking Burma, thereby forcing the strictly neutral Burmese to seek salvation in the Western camp.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; In January 1961, the Chinese did just that, but as part of a combined force with the Burmese to overwhelm the Nationalists’ main base and mark finis to their Burmese adventure. Burma subsequently renounced American aid and moved closer to Peking.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; For many of the Chinats, unemployment was short-lived. They soon signed up with the CIA again; this time to fight with the Agency’s grand army in Laos.&lt;br /&gt;
&lt;br /&gt;
Burma was not the only jumping-off site for CIA-organized raids into China. Several islands within about five miles of the Chinese coast, particularly Quemoy and Matsu, were used as bases for hit-and-run attacks, often in battalion strength, for occasional bombing forays, and to blockade mainland ports. Chiang was “brutally pressured” by the US to build up his troops on the islands beginning around 1953 as a demonstration of Washington’s new policy of “unleashing” him.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Chinese retaliated several times with heavy artillery attacks on Quemoy, on one occasion killing two American military officers. The prospect of an escalated war led the US later to have second thoughts and to ask Chiang to abandon the islands, but he then refused. The suggestion has often been put forward that Chiang’s design was to embroil the United States in just such a war as his one means of returning to the mainland.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Many incursions into China were made by smaller, commando-type teams air-dropped in for intelligence and sabotage purposes. In November 1952, two CIA officers, John Downey and Richard Fecteau, who had been engaged in flying these teams in and dropping supplies to them, were shot down and captured by the communists. Two years passed before Peking announced the capture and sentencing of the two men. The State Department broke its own two-year silence with indignation, claiming that the two men had been civilian employees of the US Department of the Army in Japan who were presumed lost on a flight from Korea to Japan. “How they came into the hands of the Chinese Communists is unknown to the United States … the continued wrongful detention of these American citizens furnishes further proof of the Chinese Communist regime’s disregard for accepted practices of international conduct.”&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Fecteau was released in December 1971, shortly before President Nixon’s trip to China; Downey was not freed until March 1973, soon after Nixon publicly acknowledged him to be a CIA officer.&lt;br /&gt;
&lt;br /&gt;
The Peking announcement in 1954 also revealed that eleven American airmen had been shot down over China in January 1953 while on a mission which had as its purpose the “air-drop of special agents into China and the Soviet Union”. These men were luckier, being freed after only 2 1/2 years. All told, said the Chinese, they had killed 106 American and Taiwanese agents who had parachuted into China between 1951 and 1954 and had captured 124 others. Although the CIA had little, if anything, to show for its commando actions, it reportedly maintained the program until at least 1960.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There were many other CIA flights over China for purely espionage purposes, carried out by high-altitude U-2 planes, pilotless “drones”, and other aircraft. These overflights began around the late 1950s and were not discontinued until 1971, to coincide with Henry Kissinger’s first visit to Peking. The operation was not without incident. Several U-2 planes were shot down and even more of the drones, 19 of the latter by Chinese count between 1964 and 1969. China registered hundreds of “serious warnings” about violations of its air space, and on at least one occasion American aircraft crossed the Chinese border and shot down a Mig-17.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It would seem that no degree of failure or paucity of result was enough to deter the CIA from seeking new ways to torment the Chinese in the decade following their revolution. Tibet was another case in point. The Peking government claimed Tibet as part of China, as had previous Chinese governments for more than two centuries, although many Tibetans still regarded themselves as autonomous or independent. The United States made its position clear during the war:&amp;lt;blockquote&amp;gt;The Government of the United States has borne in mind the fact that the Chinese Government has long claimed suzerainty over Tibet and that the Chinese constitution lists Tibet among areas constituting the territory of the Republic of China. This Government has at no time raised a question regarding either of these claims.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;After the communist revolution, Washington officials tended to be more equivocal about the matter. But US actions against Tibet had nothing to do with the niceties of international law.&lt;br /&gt;
&lt;br /&gt;
In the mid-1950s, the CIA began to recruit Tibetan refugees and exiles in neighboring countries such as India and Nepal. Amongst their number were members of the Dalai Lama’s guard, often referred to picturesquely as “the fearsome Khamba horsemen”, and others who had already engaged in some guerrilla activity against Peking rule and/or the profound social changes being instituted by the revolution. (Serfdom and slavery were, literally, still prevalent in Tibet.) Those selected were flown to the United States, to an unused military base high in the Colorado mountains, an altitude approximating that of their mountainous homeland. There, hidden away as much as possible from the locals, they were trained in the fine points of paramilitary warfare.&lt;br /&gt;
&lt;br /&gt;
After completing training, each group of Tibetans was flown to Taiwan or another friendly Asian country, thence to be infiltrated back into Tibet, or elsewhere in China, where they occupied themselves in activities such as sabotage, mining roads, cutting communication lines, and ambushing small communist forces. Their actions were supported by CIA aircraft and on occasion led by Agency contract mercenaries. Extensive support facilities were constructed in northeast India.&lt;br /&gt;
&lt;br /&gt;
The operation in Colorado was maintained until some time in the 1960s. How many hundreds of Tibetans passed through the course of instruction will probably never be known. Even after the formal training program came to an end, the CIA continued to finance and supply their exotic clients and nurture their hopeless dream of reconquering their homeland.&lt;br /&gt;
&lt;br /&gt;
In 1961, when the New York Times got wind of the Colorado operation, it acceded to a Pentagon request to probe no further.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; The matter was particularly sensitive because the CIA’s 1947 charter and Congress’s interpretation of it had traditionally limited the Agency’s domestic operations to information collection.&lt;br /&gt;
&lt;br /&gt;
Above and beyond the bedevilment of China on its own merits, there was the spillover from the Korean war into Chinese territory—numerous bombings and strafings by American planes which, the Chinese frequently reported, took civilian lives and destroyed homes. And there was the matter of germ warfare.&lt;br /&gt;
&lt;br /&gt;
The Chinese devoted a great deal of effort to publicizing their claim that the United States, particularly during January to March 1952, had dropped quantities of bacteria and bacteria-laden insects over Korea and northeast China. It presented testimony of about 38 captured American airmen who had purportedly flown the planes with the deadly cargo. Many of the men went into voluminous detail about the entire operation: the kinds of bombs and other containers dropped, the types of insects, the diseases they carried, etc. At the same time, photographs of the alleged germ bombs and insects were published. Then, in August, an “International Scientific Committee” was appointed, composed of scientists from Sweden, France, Great Britain, Italy, Brazil and the Soviet Union. After an investigation in China of more than two months, the committee produced a report of some 600 pages, many photos, and the conclusion that:&amp;lt;blockquote&amp;gt;The peoples of Korea and China have indeed been the objectives of bacteriological weapons. These have been employed by units of the U.S.A. armed forces, using a great variety of different methods for the purpose, some of which seem to be developments of those applied by the Japanese during the second world war.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The last reference has to do with the bacteriological warfare experiments the Japanese had carried out against China between 1940 and 1942. The Japanese scientists responsible for this program were captured by the United States in 1945 and given immunity from prosecution in return for providing technical information about the experiments to American scientists from the Army biological research center at Fort Detrick, Maryland. The Chinese were aware of this at the time of the International Scientific Committee’s investigation.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It should be noted that some of the American airmen’s statements contained so much technical biological information and were so full of communist rhetoric—“imperialist, capitalist Wall Street war monger” and the like—that their personal authorship of the statements must be seriously questioned. Moreover, it was later learned that most of the airmen had confessed only after being subjected to physical abuse.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But in view of what we have since learned about American involvement with chemical and biological weapons, the Chinese claims cannot be dismissed out of hand. In 1970, for example, the New York Times reported that during the Korean War, when US forces were overwhelmed by “human waves” of Chinese, “the Army dug into captured Nazi chemical warfare documents describing Sarin, a nerve gas so lethal that a few pounds could kill thousands of people in minutes. … By the mid-nineteen-fifties, the Army was manufacturing thousands of gallons of Sarin.”&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And during the 1950s and 1960s, the Army and the CIA conducted numerous experiments with biological agents within the United States. To cite just two examples: In 1955, there is compelling evidence that the CIA released whooping-cough bacteria into the open air in Florida, followed by an extremely sharp increase in the incidence of the disease in the state that year.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt; The following year, another toxic substance was disseminated in the streets and tunnels of New York City.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
We will also see in the chapter on Cuba how the CIA conducted chemical and biological warfare against Fidel Castro’s rule.&lt;br /&gt;
&lt;br /&gt;
In March 1966, Secretary of State Dean Rusk spoke before a congressional committee about American policy toward China. Mr. Rusk, it seems, was perplexed that “At times the Communist Chinese leaders seem to be obsessed with the notion that they are being threatened and encircled.” He spoke of China’s “imaginary, almost pathological, notion that the United States and other countries around its borders are seeking an opportunity to invade mainland China and destroy the Peiping [Peking] regime”. The Secretary then added:&amp;lt;blockquote&amp;gt;How much Peiping’s “fear” of the United States is genuine and how much it is artificially induced for domestic political purposes only the Chinese Communist leaders themselves know. I am convinced, however, that their desire to expel our influence and activity from the western Pacific and Southeast Asia is not motivated by fears that we are threatening them.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 2. Italy 1947-1948 ==&lt;br /&gt;
&lt;br /&gt;
=== Free elections, Hollywood style ===&lt;br /&gt;
“Those who do not believe in the ideology of the United States, shall not be allowed to stay in the United States,” declared the American Attorney General, Tom Clark, in January 1948.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In March, the Justice Department, over which Clark presided, determined that Italians who did not believe in the ideology of the United States would not be allowed to emigrate to, or even enter, the United States.&lt;br /&gt;
&lt;br /&gt;
This was but one tactic in a remarkable American campaign to ensure that Italians who did not believe in the ideology of the United States would not be allowed to form a government of a differing ideology in Italy in their election of 1948.&lt;br /&gt;
&lt;br /&gt;
Two years earlier, the Italian Communist Party (PCI), one of the largest in the world, and the Socialist Party (PSI) had together garnered more votes and more seats in the Constituent Assembly election than the Christian Democrats. But the two parties of the left had run separate candidates and thus had to be content with some ministerial posts in a coalition cabinet under a Christian Democrat premier. The results, nonetheless, spoke plainly enough to put the fear of Marx into the Truman administration.&lt;br /&gt;
&lt;br /&gt;
For the 1948 election, scheduled for 18 April, the PCI and PSI united to form the Popular Democratic Front (FDP) and in February won municipal elections in Pescara with a 10 percent increase in their vote over 1946. The Christian Democrats ran a poor second. The prospect of the left winning control of the Italian government loomed larger than ever before. It was at this point that the US began to train its big economic and political guns upon the Italian people. All the good ol’ Yankee know-how, all the Madison Avenue savvy in the art of swaying public opinion, all the Hollywood razzmatazz would be brought to bear on the “target market”.&lt;br /&gt;
&lt;br /&gt;
Pressing domestic needs in Italy, such as agricultural and economic reform, the absence of which produced abysmal extremes of wealth and poverty, were not to be the issues of the day. The lines of battle would be drawn around the question of “democracy” vs. “communism” (the idea of “capitalism” remaining discreetly to one side). The fact that the Communists had been the single most active anti-fascist group in Italy during the war, undergoing ruthless persecution, while the Christian Democrat government of 1948 and other electoral opponents on the right were riddled through with collaborators, monarchists and plain unreconstructed fascists … this too would be ignored; indeed, turned around. It was now a matter of Communist “dictatorship” vs. their adversaries’ love of “freedom”: this was presumed a priori. As one example, a group of American congressmen visited Italy in summer 1947 and casually and arbitrarily concluded that “The country is under great pressure from within and without to veer to the left and adopt a totalitarian-collective national organization.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
To make any of this at all credible, the whole picture had to be pushed and squeezed into the frame of The American Way of Life vs. The Soviet Way of Life, a specious proposition which must have come as somewhat of a shock to leftists who regarded themselves as Italian and neither Russian nor American.&lt;br /&gt;
&lt;br /&gt;
In February 1948, after non-Communist ministers in Czechoslovakia had boycotted cabinet meetings over a dispute concerning police hiring practices, the Communist government dissolved the coalition cabinet and took sole power. The Voice of America pointed to this event repeatedly, as a warning to the Italian people of the fate awaiting them if Italy “went Communist” (and used as well by anti-communists for decades afterward as a prime example of communist duplicity). Yet, by all appearances, the Italian Christian Democrat government and the American government had conspired the previous year in an even more blatant usurpation of power.&lt;br /&gt;
&lt;br /&gt;
In January 1947, when Italian Premier Alcide de Gasperi visited Washington at the United States’ invitation, his overriding concern was to plead for crucial financial assistance for his war-torn, impoverished country. American officials may have had a different priority. Three days after returning to Italy, de Gasperi unexpectedly dissolved his cabinet, which included several Communists and Socialists. The press reported that many people in Italy believed that de Gasperi’s action was related to his visit to the United States and was aimed at decreasing leftist, principally Communist, influence in the government. After two weeks of tortuous delay, the formation of a center or center-right government sought by de Gasperi proved infeasible; the new cabinet still included Communists and Socialists although the left had lost key positions, notably the ministries of foreign affairs and finance.&lt;br /&gt;
&lt;br /&gt;
From this point until May, when de Gasperi’s deputy, Ivan Lombardo, led a mission to Washington to renew the request for aid, promised loans were “frozen” by the United States for reasons not very clear. On several occasions during this period the Italian left asserted their belief that the aid was being held up pending the ouster of leftists from the cabinet. The New York Times was moved to note that, “Some observers here feel that a further Leftward swing in Italy would retard aid.” As matters turned out, the day Lombardo arrived in Washington, de Gasperi again dissolved his entire cabinet and suggested that the new cabinet would manage without the benefit of leftist members. This was indeed what occurred, and over the ensuing few months, exceedingly generous American financial aid flowed into Italy, in addition to the cancelation of the nation’s $1 billion debt to the United States.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At the very same time, France, which was also heavily dependent upon American financial aid, ousted all its Communist ministers as well. In this case there was an immediate rationale: the refusal of the Communist ministers to support Premier Ramadier in a vote of confidence over a wage freeze. Despite this, the ouster was regarded as a “surprise” and considered “bold” in France, and opinion was widespread that American loans were being used, or would be used, to force France to align with the US. Said Ramadier: “A little of our independence is departing from us with each loan we obtain.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As the last month of the 1948 election campaign began, Time magazine pronounced the possible leftist victory to be “the brink of catastrophe”.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“It was primarily this fear,” William Colby, former Director of the CIA, has written, “that had led to the formation of the Office of Policy Coordination, which gave the CIA the capability to undertake covert political, propaganda, and paramilitary operations in the first place.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; But covert operations, as far as is known, played a relatively minor role in the American campaign to break the back of the Italian left. It was the very overtness of the endeavor, without any apparent embarrassment, that stamps the whole thing with such uniqueness and arrogance—one might say swagger. The fortunes of the FDP slid downhill with surprising acceleration in the face of an awesome mobilization of resources such as the following:&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&amp;lt;blockquote&amp;gt;•  A massive letter writing campaign from Americans of Italian extraction to their relatives and friends in Italy—at first written by individuals in their own words or guided by “sample letters” in newspapers, soon expanded to mass-produced, pre-written, postage-paid form letters, cablegrams, “educational circulars”, and posters, needing only an address and signature. And—from a group calling itself The Committee to Aid Democracy in Italy—half a million picture postcards illustrating the gruesome fate awaiting Italy if it voted for “dictatorship” or “foreign dictatorship”. In all, an estimated 10 million pieces of mail were written and distributed by newspapers, radio stations, churches, the American Legion, wealthy individuals, etc.; and business advertisements now included offers to send letters airmail to Italy even if you didn’t buy the product. All this with the publicly expressed approval of the Acting Secretary of State and the Post Office which inaugurated special “Freedom Flights” to give greater publicity to the dispatch of the mail to Italy.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;The form letters contained messages such as: “A communist victory would ruin Italy. The United States would withdraw aid and a world war would probably result.” … “We implore you not to throw our beautiful Italy into the arms of that cruel despot communism. America hasn’t anything against communism in Russia [sic], but why impose it on other people, other lands, in that way putting out the torch of liberty?” … “If the forces of true democracy should lose in the Italian election, the American Government will not send any more money to Italy and we won’t send any more money to you, our relatives.”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;These were by no means the least sophisticated of the messages. Other themes emphasized were Russian domination of Italy, loss of religion and the church, loss of family life, loss of home and land.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;Veteran newsman Howard K. Smith pointed out at the time that “For an Italian peasant a telegram from anywhere is a wondrous thing; and a cable from the terrestrial paradise of America is not lightly to be disregarded.”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;The letters threatening to cut off gifts may have been equally intimidating. “Such letters,” wrote a Christian Democrat official in an Italian newspaper, “struck home in southern Italian and Sicilian villages with the force of lightning.” A 1949 poll indicated that 16 percent of Italians claimed relatives in the United States with whom they were in touch; this, apparently, was in addition to friends there.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  The State Department backed up the warnings in the letters by announcing that “If the Communists should win … there would be no further question of assistance from the United States.” The Italian left felt compelled to regularly assure voters that this would not really happen; this, in turn, inspired American officials, including Secretary of State George Marshall, to repeat the threat. (Marshall was awarded the Nobel Peace Prize in 1953.)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  A daily series of direct short-wave broadcasts to Italy backed by the State Department and featuring prominent Americans. (The State Department estimated that there were 1.2 million shortwave receivers in Italy as of 1946.) The Attorney General went on the air and assured the Italian people that the election was a “choice between democracy and communism, between God and godlessness, between order and chaos.” William Donovan, the wartime head of the OSS (forerunner of the CIA) warned that “under a communist dictatorship in Italy,” many of the “nation’s industrial plants would be dismantled and shipped to Russia and millions of Italy’s workers would be deported to Russia for forced labor.” If this were not enough to impress the Italian listeners, a parade of unknown but passionate refugees from Eastern Europe went before the microphone to recount horror stories of life behind “The Iron Curtain”.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Several commercial radio stations broadcast to Italy special services held in American Catholic churches to pray for the Pope in “this, his most critical hour”. On one station, during an entire week, hundreds of Italian-Americans from all walks of life delivered one-minute messages to Italy which were relayed through the short-wave station. Station WOV in New York invited Italian war brides to transcribe a personal message to their families back home. The station then mailed the recordings to Italy.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Voice of America daily broadcasts into Italy were sharply increased, highlighting news of American assistance or gestures of friendship to Italy. A sky-full of show-biz stars, including Frank Sinatra and Gary Cooper, recorded a series of radio programs designed to win friends and influence the vote in Italy. Five broadcasts of Italian-American housewives were aired, and Italian-Americans with some leftist credentials were also enlisted for the cause. Labor leader Luigi Antonini called upon Italians to “smash the Muscovite fifth column” which “follows the orders of the ferocious Moscow tyranny,” or else Italy would become an “enemy totalitarian country”.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;To counter Communist charges in Italy that negroes in the United States were denied opportunities, the VOA broadcast the story of a negro couple who had made a fortune in the junk business and built a hospital for their people in Oklahoma City. (It should be remembered that in 1948 American negroes had not yet reached the status of second-class citizens.)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Italian radio stations carried a one-hour show from Hollywood put on to raise money for the orphans of Italian pilots who had died in the war. (It was not reported if the same was done for the orphans of German pilots.)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  American officials in Italy widely distributed leaflets extolling US economic aid and staged exhibitions among low-income groups. The US Information Service presented an exhibition on “The Worker in America” and made extensive use of documentary and feature films to sell the American way of life. It was estimated that in the period immediately preceding the election more than five million Italians each week saw American documentaries. The 1939 Hollywood film “Ninotchka”, which satirized life in Russia, was singled out as a particularly effective feature film. It was shown throughout working-class areas and the Communists made several determined efforts to prevent its presentation. After the election, a pro-Communist worker was reported as saying that “What licked us was ‘Ninotchka’.”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  The Justice Department served notice that Italians who joined the Communist Party would be denied that dream of so many Italians, emigration to America. The State Department then ruled that any Italians known to have voted for the Communists would not be allowed to even enter the terrestrial paradise. (A Department telegram to a New York politico read: “Voting Communist appears to constitute affiliation with Communist Party within meaning of Immigration Law and therefore would require exclusion from United States.”) It was urged that this information be emphasized in letters to Italy.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  President Truman accused the Soviet Union of plotting the subjugation of Western Europe and called for universal military training in the United States and a resumption of military conscription to forestall “threatened communist control and police-state rule”. During the campaign, American and British warships were frequently found anchored off Italian ports. Time, in an edition widely displayed and commented upon in Italy shortly before the election, gave its approval to the sentiment that “The U.S. should make it clear that it will use force, if necessary, to prevent Italy from going Communist.”&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  The United States and Italy signed a ten-year treaty of “friendship, commerce and navigation”. This was the first treaty of its kind entered into by the US since the war, a point emphasized for Italian consumption.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  A “Friendship Train” toured the United States gathering gifts and then traveled round Italy distributing them. The train was painted red, white and blue, and bore large signs expressing the friendship of American citizens toward the people of Italy.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  The United States government stated that it favored Italian trusteeship over some of its former African colonies, such as Ethiopia and Libya, a wholly unrealistic proposal that could never come to pass in the post-war world. (The Soviet Union made a similar proposal.)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  The US, Great Britain and France maneuvered the Soviet Union into vetoing, for the third time, a motion that Italy be admitted to the United Nations. (The first time, the Russians had expressed their opposition on the grounds that a peace treaty with Italy had not been signed. After the signing in 1947, they said they would accept the proposal if other World War II enemies, such as Bulgaria, Hungary and Rumania were also made members.)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  The same three allied nations proposed to the Soviet Union that negotiations take place with a view to returning Trieste to Italy. Formerly the principal Italian port on the Adriatic coast, bordering Yugoslavia, Trieste had been made a “free city” under the terms of the peace treaty. The approval of the Soviet Union was necessary to alter the treaty, and the Western proposal was designed to put the Russians on the spot. The Italian people had an intense sentimental attachment to Trieste, and if the Russians rejected the proposal it could seriously embarrass the Italian Communists. A Soviet acceptance, however, would antagonize their Yugoslav allies. The US prodded the Russians for a response, but none was forthcoming. From the Soviet point of view, the most obvious and safest path to follow would have been to delay their answer until after the election. Yet they chose to announce their rejection of the proposal only five days before the vote, thus hammering another nail into the FDP coffin.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  A “Manifesto of peace to freedom-loving Italians”, calling upon them to reject Communism, was sent to Premier de Gasperi. Its signatories included two former US Secretaries of State, a former Assistant Secretary of State, a former Attorney General, a former Supreme Court Justice, a former Governor of New York, the former first lady Eleanor Roosevelt, and many other prominent personages. This message was, presumably, suitably publicized throughout Italy, a task easy in the extreme inasmuch as an estimated 82 percent of Italian newspapers were in the hands of those unsympathetic to the leftist bloc.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  More than 200 American labor leaders of Italian origin held a conference, out of which came a cable sent to 23 daily newspapers throughout Italy similarly urging thumbs down on the Reds. At the same time, the Italian-American Labor Council contributed $50,000 to anti-Communist labor organizations in Italy. The CIA was already secretly subsidizing such trade unions to counteract the influence of leftist unions,&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; but this was standard Agency practice independent of electoral considerations. (According to a former CIA officer, when, in 1945, the Communists came very near to gaining control of labor unions, first in Sicily, then in all Italy and southern France, co-operation between the OSS and the Mafia successfully stemmed the tide.)&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  The CIA, by its own later admission, gave $1 million to Italian “center parties”, a king’s ransom in Italy 1948,&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; although another report places the figure at $10 million. The Agency also forged documents and letters purported to come from the PCI which were designed to put the party in a bad light and discredit its leaders; anonymous books and magazine articles funded by the CIA told in vivid detail about supposed communist activities in Eastern Europe and the Soviet Union; pamphlets dealt with PCI candidates’ sex and personal lives as well as smearing them with the fascist and/or anti-church brush.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  An American group featuring noted Italian-American musicians traveled to Rome to present a series of concerts.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  President Truman chose a month before the election as the time to transfer 29 merchant ships to the Italian government as a “gesture of friendship and confidence in a democratic Italy”. (These were Italian vessels seized during the war and others to replace those seized and lost.)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Four days later, the House Appropriations Committee acted swiftly to approve $18.7 million in additional “interim aid” funds for Italy.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Two weeks later, the United States gave Italy $4.3 million as the first payment on wages due to 60,000 former Italian war prisoners in the US who had worked “voluntarily” for the Allied cause. This was a revision of the peace treaty which stipulated that the Italian government was liable for such payments.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Six days before election day, the State Department made it public that Italy would soon receive $31 million in gold in return for gold looted by the Nazis. (The fact that only a few years earlier Italy had been the “enemy” fighting alongside the Nazis was now but a dim memory.)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Two days later, the US government authorized two further large shipments of food to Italy, one for $8 million worth of grains. A number of the aid ships, upon their arrival in Italy during the election campaign, had been unloaded amid ceremony and a speech by the American ambassador.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;A poster prominent in Italy read: “The bread that we eat—40 per cent Italian flour—60 per cent American flour sent free of charge.” The poster neglected to mention whether the savings were passed on to the consumer or served to line the pockets of the baking companies.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Four days before election day, the American Commission for the Restoration of Italian Monuments, Inc. announced an additional series of grants to the Italian Ministry of Fine Arts.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  April 15 was designated “Free Italy Day” by the American Sympathizers for a Free Italy with nation-wide observances to be held.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  The American ambassador, James Clement Dunn, traveled constantly throughout Italy pointing out to the population “on every possible occasion what American aid has meant to them and their country”. At the last unloading of food, Dunn declared that the American people were saving Italy from starvation, chaos and possible domination from outside. His speeches usually received wide coverage in the non-left press. By contrast, the Italian government prohibited several of its own ambassadors abroad from returning home to campaign for the FDP.&amp;lt;/blockquote&amp;gt;In his historic speech of 12 March 1947, which came to be known as “The Truman Doctrine”, the president had proclaimed:&amp;lt;blockquote&amp;gt;I believe it must be the policy of the United States to support free peoples who are resisting attempted subjugation by armed minorities or by outside pressures. I believe that we must assist free peoples to work out their own destinies in their own way.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;It scarcely needs to be emphasized how hypocritical this promise proved to be, but the voices which spoke out in the United States against their government’s crusade in Italy were few and barely audible above the roar. The Italian-American Committee for Free Elections in Italy held a rally to denounce the propaganda blitz, declaring that “Thousands of Americans of Italian origin feel deeply humiliated by the continuous flow of suggestions, advice and pressure put on the Italians, as though they were unable to decide for themselves whom to elect.”&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Progressive Party also went on record, stating: “As Americans we repudiate our Government’s threat to cut off food from Italy unless the election results please us. Hungry children must not go unfed because their parents do not vote as ordered from abroad.”&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; The party’s candidate for president in 1948 was Henry Wallace, the former vice-president who was an outspoken advocate of genuine detente with the Soviet Union. History did not provide the opportunity to observe what the reaction would have been—amongst those who saw nothing wrong with what the United States was doing in Italy—if a similar campaign had been launched by the Soviet Union or the Italian left in the United States on behalf of Wallace.&lt;br /&gt;
&lt;br /&gt;
Though some Italians must have been convinced at times that Stalin himself was the FDP’s principal candidate, the actual Soviet intervention in the election hardly merited a single headline. The American press engaged in speculation that the Russians were pouring substantial sums of money into the Communist Party’s coffers. However, a survey carried out by the Italian bureau of the United Press revealed that the anti-Communist parties spent 7 1/2 times as much as the FDP on all forms of propaganda, the Christian Democrats alone spending four times as much.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; As for other Soviet actions, Howard K. Smith presented this observation:&amp;lt;blockquote&amp;gt;The Russians tried to respond with a few feeble gestures for a while—some Italian war prisoners were released; some newsprint was sent to Italy and offered to all parties for their campaign. But there was no way of resisting what amounted to a tidal wave.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;There is evidence that the Russians found the show getting too rough for them and actually became apprehensive of what the American and British reaction to a Communist victory at the polls might be. (Russia’s concern about conflict with the West was also expressed within a month of the Italian elections in one of the celebrated Cominform letters to Tito, accusing the Yugoslavs of trying to involve the Soviets with the Western powers when “it should have been known … that the U.S.S.R. after such a heavy war could not start a new one”.)&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The evidence Smith was alluding to was the Soviet rejection of the Trieste proposal. By its timing, reported the New York Times, “the unexpected procedure caused some observers to conclude that the Russians had thrown the Italian Communist Party overboard.”&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; The party’s newspaper had a difficult time dealing with the story. Washington did as well, for it undermined the fundamental premise of the Italian campaign: that the Italian Communist Party and the Soviet Union were indistinguishable as to ends and means; that if you buy the one, you get the other as well. Thus the suggestion was put forth that perhaps the Soviet rejection was only a tactic to demonstrate that the US could not keep its promise on Trieste. But the Soviet announcement had not been accompanied by any such propaganda message, and it would not explain why the Russians had waited several weeks until near the crucial end to deliver its body blow to their Italian comrades. In any event, the United States could only come out smelling a lot sweeter than the Russians.&lt;br /&gt;
&lt;br /&gt;
When the Broadway show had ended its engagement in Italy, the Christian Democrats stood as the clear winner with 48 percent of the vote. The leftist coalition had been humiliated with a totally unexpected polling of but 31 percent. It had been a crusade of the kind which Aneurin Bevan had ascribed to the Tories: “The whole art of Conservative politics in the 20th century,” the British Labour leader wrote, “is being deployed to enable wealth to persuade poverty to use its political freedom to keep wealth in power.”&lt;br /&gt;
&lt;br /&gt;
== 3. Greece 1947 to early 1950s ==&lt;br /&gt;
&lt;br /&gt;
=== From cradle of democracy to client state ===&lt;br /&gt;
Jorge Semprun is a Spaniard, a Frenchman, a novelist and film-writer, former Communist, former inmate of Buchenwald. He was at the infamous Nazi concentration camp in 1944 with other party members when they heard the news:&amp;lt;blockquote&amp;gt;For some days now, we had talked of nothing else. … At first some of us had thought it was a lie. It had to be. An invention of Nazi propaganda, to raise the morale of the people. We listened to the news bulletins on the German radio, broadcast by all the loudspeakers, and we shook our heads. A trick to raise the morale of the German people, it had to be. But we soon had to face up to the evidence. Some of us listened in secret to the Allied broadcasts, which confirmed the news. There was no doubt about it: British troops really were crushing the Greek Resistance. In Athens, battle was raging, British troops were retaking the city from the ELAS forces, district by district. It was an unequal fight: ELAS had neither tanks nor planes.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;But Radio Moscow had said nothing, and this silence was variously interpreted.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The British army had arrived in Greece during October and November 1944, shortly after the bulk of the Germans had fled, an evacuation due in no small part to ELAS, the People’s Liberation Army. Founded during the course of 1941–42 on the initiative of the Greek Communist Party, ELAS and its political wing EAM cut across the entire left side of the political spectrum, numbering many priests and even a few bishops amongst its followers. The guerrillas had wrested large areas of the country from the Nazi invaders who had routed the British in 1941.&lt;br /&gt;
&lt;br /&gt;
ELAS/EAM partisans could be ruthless and coercive toward those Greeks who did not cooperate with them or who were suspected of collaboration with the Germans. But they also provided another dramatic example of the liberating effects of a world war: the encrusted ways of the Greek old guard were cast aside; in their place arose communities which had at least the semblance of being run by the local residents, inchoate institutions and mechanisms which might have been the precursor of a regenerated Greek society after the war; education, perhaps geared toward propaganda, but for the illiterate education nonetheless; fighting battalions of women, housewives called upon for the first time to act independently of their husbands’ control … a phenomenon which spread irrepressibly until EAM came to number some one to two million Greeks out of a population of seven million.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
This was hardly the kind of social order designed to calm the ulcers of the British old guard (Winston Churchill for one) who had long regarded Greece as their private manor. The Great Man was determined that the Greek king should be restored to his rightful place, with all that that implied, and the British military in Greece lost no time in installing a government dedicated to that end. Monarchists, quislings, and conservatives of all stripes found themselves in positions of political power, predominant in the new Greek army and police; members of EAM/ELAS found themselves dead or in prison.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the early days of the world war, when defeating the Nazis was the Allies’ overwhelming purpose, Churchill had referred to ELAS as “those gallant guerrillas”, and ELAS’s supporters had welcomed the British in early November 1944 with a sign reading, “We Greet the Brave English Army. … EAM.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But the following month, fighting broke out between ELAS and the British forces and their Greek comrades-in-arms, many of whom had fought against ELAS during the war and, in the process, collaborated with the Germans; others had simply served with the Germans. (The British Foreign Secretary, Ernest Bevin, acknowledged in August 1946 that there were 228 ex-members of the Nazi Security Battalions—whose main task had been to track down Greek resistance fighters and Jews—on active service in the new Greek army.)&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; Further support for the campaign against ELAS came from the US Air Force and Navy which transported more than two British divisions into Greece.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; All this while the war against Germany still raged in Europe.&lt;br /&gt;
&lt;br /&gt;
In mid-January 1945 ELAS agreed to an armistice, one that had much of the appearance and the effect of a surrender. There is disagreement amongst historians as to whether ELAS had been militarily defeated or whether the Communists in the ELAS and EAM hierarchy had received the word from Stalin to lay down the gun. If the latter were the case, it would have been consistent with the noted agreement between Stalin and Churchill in October 1944, whereby spheres of influence in Eastern Europe were allocated between the two powers. In this cynical (as Churchill acknowledged) Monopoly game Britain had landed on Greece. Churchill later wrote that Stalin had “adhered strictly and faithfully to our agreement of October, and during all the long weeks of fighting the Communists in the streets of Athens not one word of reproach came from Pravda or Izvestia”.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; Nor, as Jorge Semprun noted, from Radio Moscow.&lt;br /&gt;
&lt;br /&gt;
“It is essential to remember,” Professor D.F. Fleming has pointed out in his eminent history of the cold war, “that Greece was the first of the liberated states to be openly and forcibly compelled to accept the political system of the occupying Great Power. It was Churchill who acted first and Stalin who followed his example, in Bulgaria and then in Rumania, though with less bloodshed.”&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A succession of Greek governments followed, serving by the grace of the British and the United States; thoroughly corrupt governments in the modern Greek tradition, which continued to terrorize the left, tortured them in notorious island prison camps, and did next to nothing to relieve the daily misery of the war-torn Greek people.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; “There are few modern parallels for government as bad as this,” CBS’s chief European correspondent Howard K. Smith observed at the time.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the fall of 1946 the inevitable occurred: leftists took to the hills to launch phase two of the civil war. The Communists had wrenched Stalin’s strangulating hand from their throats, for their very survival was at stake and everything that they believed in.&lt;br /&gt;
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The British were weighed down by their own post-war reconstruction needs, and in February 1947 they informed the United States that they could no longer shoulder the burden of maintaining a large armed force in Greece nor provide sizeable military and economic aid to the country. Thus it was that the historic task of preserving all that is decent and good in Western Civilization passed into the hands of the United States.&lt;br /&gt;
&lt;br /&gt;
Several days later, the State Department summoned the Greek chargé d’affaires in Washington and informed him that his government was to ask the US for aid. This was to be effected by means of a formal letter of request; a document, it turned out, to be written essentially by the State Department. The text of the letter, the chargé d’affaires later reported, “had been drafted with a view to the mentality of Congress … It would also serve to protect the U.S. Government against internal and external charges that it was taking the initiative of intervening in a foreign state or that it had been persuaded by the British to take over a bad legacy from them. The note would also serve as a basis for the cultivation of public opinion which was under study.”&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In July, in a letter to Dwight Griswold, the head of the American Mission to Aid Greece (AMAG), Secretary of State George Marshall said:&amp;lt;blockquote&amp;gt;It is possible that during your stay in Greece you and the Ambassador will come to the conclusion that the effectiveness of your Mission would be enhanced if a reorganization of the Greek Government could be effected. If such a conclusion is reached, it is hoped that you and the Ambassador will be able to bring about such a reorganization indirectly through discreet suggestion and otherwise in such a manner that even the Greek political leaders will have a feeling that the reorganization has been effected largely by themselves and not by pressure from without.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The Secretary spelled out a further guideline for Griswold, a man the New York Times shortly afterwards called the “most powerful man in Greece”:&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&amp;lt;blockquote&amp;gt;During the course of your work you and the members of your Mission will from time to time find that certain Greek officials are not, because of incompetence, disagreement with your policies, or for some other reason, extending the type of cooperation which is necessary if the objectives of your Mission are to be achieved. You will find it necessary to effect the removal of these officials.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;These contrivances, however, were not the most cynical aspects of the American endeavor. Washington officials well knew that their new client government was so venal and so abusive of human rights that even confirmed American anti-communists were appalled. Stewart Alsop for one. On 23 February 1947 the noted journalist had cabled from Athens that most of the Greek politicians had “no higher ambition than to taste the profitable delights of a free economy at American expense”.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; The same year, an American investigating team found huge supplies of food aid rotting in warehouses at a time when an estimated 75 percent of Greek children were suffering from malnutrition.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
So difficult was it to gloss over this picture, that President Truman, in his address to Congress in March 1947 asking for aid to Greece based on the Greek “request” (the “Truman Doctrine” speech), attempted to pre-empt criticism by admitting that the Greek government was “not perfect” and that “it has made mistakes”. Yet, somehow, by some ideological alchemy best known to the president, the regime in Athens was “democratic”, its opponents the familiar “terrorists”.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
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There was no mention of the Soviet Union in this particular speech, but that was to be the relentless refrain of the American rationale over the next 2 1/2 years: the Russians were instigating the Greek leftists so as to kidnap yet another “free” country and drag it kicking and screaming behind the Iron Curtain.&lt;br /&gt;
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The neighboring Communist states of Bulgaria, Albania, and particularly Yugoslavia, in part motivated by old territorial claims against Greece, did aid the insurgents by allowing them important sanctuary behind their borders and furnishing them with military supplies (whether substantial or merely token in amount is a debatable question). The USSR, however, in the person of Joseph Stalin, was adamantly opposed to assisting the Greek “comrades”. At a meeting with Yugoslav leaders in early 1948 (a few months before Yugoslavia’s break with the Soviet Union), described by Milovan Djilas, second-in-command to Tito, Stalin turned to the foreign minister Edvard Kardelj and asked: “Do you believe in the success of the uprising in Greece?”&amp;lt;blockquote&amp;gt;Kardelj replied, “If foreign intervention does not grow, and if serious political and military errors are not made.”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;Stalin went on, without paying attention to Kardelj’s opinion: “If, if! No, they have no prospect of success at all. What, do you think that Great Britain and the United States—the United States, the most powerful state in the world—will permit you to break their line of communication in the Mediterranean? Nonsense. And we have no navy. The uprising in Greece must be stopped, and as quickly as possible.”&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The first major shiploads of military assistance under the new American operation arrived in the summer of 1947. (Significant quantities had also been shipped to the Greek government by the US while the British ran the show.) By the end of the year, the Greek military was being entirely supported by American aid, down to and including its clothing and food. The nation’s war-making potential was transformed: continual increases in the size of the Greek armed forces … fighter-bombers, transport squadrons, air fields, napalm bombs, recoilless rifles, naval patrol vessels, communication networks … docks, railways, roads, bridges … hundreds of millions of dollars of supplies and equipment, approaching a billion in total since the end of the world war … and millions more to create a “Secret Army Reserve” fighting unit, composed principally of the ex-members of the Nazi Security Battalions referred to earlier.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The US Military Mission took over the development of battle plans for the army from the ineffective Greek generals. The Mission, related British military writer Major Edgar O’Ballance, “took a tough line and insisted that all its recommendations be carried into effect, at once and in full”.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Eventually, more than 250 American army officers were in the country, many assigned to Greek army divisions to ensure compliance with directives; others operated at the brigade level; another 200 or so US Air Force and Navy personnel were also on active duty in Greece.&lt;br /&gt;
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All military training methods and programs were “revised, revitalized and tightened up” under American supervision&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;… infantry units made more mobile, with increased firepower; special commando units trained in anti-guerrilla tactics; training in mountain warfare, augmented by some 4,000 mules (sic) shipped to Greece by the United States … at American insistence, whole sections of the population uprooted to eliminate the guerrillas’ natural base of operation and source of recruits, just as would be done in Vietnam 20 years later.&lt;br /&gt;
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“Both on the ground and in the air, American support was becoming increasingly active,” observed C.M. Woodhouse, the British colonel and historian who served in Greece during the mid-1940s, “and the theoretical line between advice, intelligence and combat was a narrow one.”&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The Greek leftists held out for three terrible years. Despite losses of many tens of thousands, they were always able to replenish their forces, even increase their number. But by October 1949, foreseeing nothing but more loss of lives to a vastly superior destruction-machine, the guerrillas announced over their radio a “cease fire”. It was the end of the civil war.&lt;br /&gt;
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The extent of American hegemony over Greece from 1947 onwards can scarcely be exaggerated. We have seen Marshall’s directives to Griswold, and the American management of the military campaign. There were many other manifestations of the same phenomenon, of which the following are a sample:&lt;br /&gt;
&lt;br /&gt;
In September 1947, Vice-Prime Minister Constantine Tsaldaris agreed to the dissolution of the government and the creation of a new ruling coalition. In doing so, said the New York Times, Tsaldaris had “surrendered to the desires of Dwight P. Griswold … of [US] Ambassador MacVeagh, and also of the King”.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; Before Tsaldaris addressed the Greek legislature on the matter, MacVeagh stepped in to make a change to the speech.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Over the next several years, each of the frequent changes of prime minister came about only after considerable American input, if not outright demand.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; One example of the latter occurred in 1950 when then American Ambassador Henry Grady sent a letter to Prime Minister Venizelos threatening to cut off US aid if he failed to carry out a government reorganization. Venizelos was compelled to step down.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; The American influence was felt in regard to other high positions in Greek society as well. Andreas Papandreou, later to become prime minister himself, has written of this period that “Cabinet members and army generals, political party leaders and members of the Establishment, all made open references to American wishes or views in order to justify or to account for their own actions or positions.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Before undertaking a new crackdown on dissidents in July 1947, Greek authorities first approached Ambassador Macveagh. The ambassador informed them that the US government would have no objection to “preventive measures if they were considered necessary”. Reassured, the Greeks went ahead and rounded up 4,000 people in one week.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
An example of what could land a Greek citizen in prison is the case of the EAM member who received an 18-month sentence for printing remarks deemed insulting to Dwight Griswold. He had referred to the American as “the official representative of a foreign country”.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
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“In the economic sphere,” Andreas Papandreou noted, the United States “exercised almost dictatorial control during the early fifties requiring that the signature of the chief of the U.S. Economic Mission appear alongside that of the Greek Minister of Co-ordination on any important documents.”&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Earlier, American management of the economy may have been even tighter. A memorandum from Athens dated 17 November 1947, from the American Mission to Aid Greece to the State Department in Washington, read in part: “we have established practical control … over national budget, taxation, currency issuance, price and wage policies, and state economic planning, as well as over imports and exports, the issuance of foreign exchange and the direction of military reconstruction and relief expenditures.”&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
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There was, moreover, the creation of a new internal security agency, named and modeled after the CIA (KYP in Greek). Before long, KYP was carrying out all the endearing practices of secret police everywhere, including systematic torture.&lt;br /&gt;
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By the early 1950s, Greece had been molded into a supremely reliable ally-client of the United States. It was staunchly anti-communist and well integrated into the NATO system. It sent troops to Korea to support the United States’ pretence that it was not simply an American war.&lt;br /&gt;
&lt;br /&gt;
It is safe to say that had the left come to power, Greece would have been much more independent of the United States. Greece would likely have been independent as well of the Soviet Union, to whom the Greek left owed nothing. Like Yugoslavia, which is also free of a common border with the USSR, Greece would have been friendly towards the Russians, but independent.&lt;br /&gt;
&lt;br /&gt;
When, in 1964, there came to power in Greece a government which entertained the novel idea that Greece was a sovereign nation, the United States and its Greek cohorts, as we shall see, quickly and effectively stamped out the heresy.&lt;br /&gt;
&lt;br /&gt;
== 4. The Philippines 1940s and 1950s ==&lt;br /&gt;
&lt;br /&gt;
=== America’s oldest colony ===&lt;br /&gt;
&amp;lt;blockquote&amp;gt;I walked the floor of the White House night after night until midnight; and I am not ashamed to tell you, gentlemen, that I went down on my knees and prayed (to) Almighty God for light and guidance more than one night. And one night late it came to me this way—I don’t know how it was, but it came: (1) That we could not give them [the Philippine Islands] back to Spain—that would be cowardly and dishonorable; (2) that we could not turn them over to France or Germany—our commercial rivals in the Orient—that would be bad business and discreditable; (3) that we could not leave them to themselves—they were unfit for self-government—and they would soon have anarchy and misrule over there worse than Spain’s was; and (4) that there was nothing left for us to do but to take them all, and to educate the Filipinos, and uplift and civilize and Christianize them, and by God’s grace do the very best we could by them, as our fellow-men for whom Christ also died.&amp;lt;/blockquote&amp;gt;—William McKinley, President of the United States, 1899&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
William McKinley’s idea of doing the very best by the Filipinos was to employ the United States Army to kill them in the tens of thousands, burn down their villages, subject them to torture, and lay the foundation for an economic exploitation which was proudly referred to at the time as “imperialism” by leading American statesmen and newspapers.&lt;br /&gt;
&lt;br /&gt;
After the Spanish had been driven out of the Philippines in 1898 by a combined action of the United States and the Filipinos, Spain agreed to “cede” (that is, sell) the islands to the United States for $20 million. But the Filipinos, who had already proclaimed their own independent republic, did not take kindly to being treated like a plot of uninhabited real estate. Accordingly, an American force numbering at least 50,000 proceeded to instill in the population a proper appreciation of their status.&lt;br /&gt;
&lt;br /&gt;
Thus did America’s longest-lasting and most conspicuous colony ever come into being.&lt;br /&gt;
&lt;br /&gt;
Nearly half a century later, the US Army again landed in the Philippines to find a nationalist movement fighting against a common enemy, this time the Japanese. While combatting the Japanese during 1945, the American military took many measures aimed at quashing this resistance army, the Huks (a shortening of Hukbalahap—“People’s Army Against Japan” in Tagalog). American forces disarmed many Huk units, removed the local governments which the Huks had established, and arrested and imprisoned many of their high-ranking members as well as leaders of the Philippine Communist Party. Guerrilla forces, primarily organized and led by American officers and composed of US and Filipino soldiers of the so-called US Army Forces in the Far East, undertook police-type actions which resulted in a virtual reign of terror against the Huks and suspected sympathizers; disparaging rumors were spread about the Huks to erode their support amongst the peasants; and the Japanese were allowed to assault Huk forces unmolested.&lt;br /&gt;
&lt;br /&gt;
This, while the Huks were engaged in a major effort against the Japanese invaders and Filipino collaborators and frequently came to the aid of American soldiers.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In much of this anti-Huk campaign, the United States made use of Filipinos who were collaborating with the Japanese, such as landlords, large estate owners, many police constables, and other officials. In the post-war period, the US restored to power and position many of those tainted with collaboration, much to the distaste of other Filipinos.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Huk guerrilla forces had been organized in 1942, largely at the initiative of the Communist Party, in response to the Japanese occupation of the islands. Amongst American policy makers, there were those who came to the routine conclusion that the Huks were thus no more than a tool of the International Communist Conspiracy, to be opposed as all such groups were to be opposed. Others in Washington and Manila, whose reflexes were less knee-jerk, but more cynical, recognized that the Huk movement, if its growing influence was not checked, would lead to sweeping reforms of Philippine society.&lt;br /&gt;
&lt;br /&gt;
The centerpiece of the Huk political program was land reform, a crying need in this largely agricultural society. (On occasion, US officials would pay lip-service to the concept, but during 50 years of American occupation, nothing of the sort had been carried out.) The other side of the Huk coin was industrialization, which the United States had long thwarted in order to provide American industries with a veritable playground in the Philippines. From the Huks’ point of view, such changes were but prologue to raising the islanders from their state of backwardness, from illiteracy, grinding poverty, and the diseases of poverty like tuberculosis and beri-beri. “The Communist Hukbalahap rebellion,” reported the New York Times, “is generally regarded as an outgrowth of the misery and discontent among the peasants of Central Luzon [the main island].”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A study prepared years later for the US Army echoed this sentiment, stating that the Huks’ “main impetus was peasant grievances, not Leninist designs”.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Nevertheless, the Huk movement was unmistakably a threat to the neo-colonial condition of the Philippines, the American sphere of influence, and those Philippine interests which benefited from the status quo.&lt;br /&gt;
&lt;br /&gt;
By the end of 1945, four months after the close of World War II, the United States was training and equipping a force of 50,000 Filipino soldiers for the Cold War.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; In testimony before a congressional committee, Major General William Arnold of the US Army candidly stated that this program was “essential for the maintenance of internal order, not for external difficulties at all”.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; None of the congressmen present publicly expressed any reservation about the international propriety of such a foreign policy.&lt;br /&gt;
&lt;br /&gt;
At the same time, American soldiers were kept on in the Philippines, and in at least one infantry division combat training was re-established. This led to vociferous protests and demonstrations by the GIs who wanted only to go home. The inauguration of combat training, the New York Times disclosed, was “interpreted by soldiers and certain Filipino newspapers as the preparation for the repression of possible uprisings in the Philippines by disgruntled farm tenant groups.” The story added that the soldiers had a lot to say “on the subject of American armed intervention in China and the Netherlands Indies [Indonesia],” which was occurring at the same time.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
To what extent American military personnel participated directly in the suppression of dissident groups in the Philippines after the war is not known.&lt;br /&gt;
&lt;br /&gt;
The Huks, though not trusting Philippine and US authorities enough to voluntarily surrender their arms, did test the good faith of the government by taking part in the April 1946 national elections as part of a “Democratic Alliance” of liberal and socialist peasant political groups. (Philippine independence was scheduled for three months later—the Fourth of July to be exact.) As matters turned out, the commander-in-chief of the Huks, Luis Taruc, and several other Alliance members and reform-minded candidates who won election to Congress (three to the Senate and seven to the House) were not allowed to take their seats under the transparent fiction that coercion had been used to influence voters. No investigation or review of the cases had even been carried out by the appropriate body, the Electoral Tribunal.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; (Two years later, Taruc was temporarily allowed to take his seat when he came to Manila to discuss a ceasefire with the government.)&lt;br /&gt;
&lt;br /&gt;
The purpose of denying these candidates their seats was equally transparent: the government was thus able to push through Congress the controversial Philippine-US Trade Act—passed by two votes more than required in the House, and by nothing to spare in the Senate—which yielded to the United States bountiful privileges and concessions in the Philippine economy, including “equal rights … in the development of the nation’s natural resources and the operation of its public utilities”.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; This “parity” provision was eventually extended to every sector of the Philippine economy.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The debasement of the electoral process was followed by a wave of heavy brutality against the peasants carried out by the military, the police, and landlord goon squads. According to Luis Taruc, in the months following the election, peasant villages were destroyed, more than 500 peasants and their leaders killed, and about three times that number jailed, tortured, maimed or missing. The Huks and others felt they had little alternative but to take up arms once again.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Independence was not likely to change much of significance. American historian George E.Taylor, of impeccable establishment credentials, in a book which bears the indication of CIA sponsorship, was yet moved to state that independence “was marked by lavish expressions of mutual good will, by partly fulfilled promises, and by a restoration of the old relationship in almost everything except in name. … Many demands were made of the Filipinos for the commercial advantage of the United States, but none for the social and political advantage of the Philippines.”&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The American military was meanwhile assuring a home for itself in the Philippines. A 1947 agreement provided sites for 23 US military bases in the country. The agreement was to last for 99 years. It stipulated that American servicemen who committed crimes outside the bases while on duty could be tried only by American military tribunals inside the bases.&lt;br /&gt;
&lt;br /&gt;
By the terms of a companion military assistance pact, the Philippine government was prohibited from purchasing so much as a bullet from any arms source other than the US, except with American approval. Such a state of affairs, necessarily involving training, maintenance and spare parts, made the Philippine military extremely dependent upon their American counterparts. Further, no foreigners other than Americans were permitted to perform any function for or with the Philippine armed forces without the approval of the United States.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By early 1950, the United States had provided the Philippines with over $200 million of military equipment and supplies, a remarkable sum for that time, and was in addition to the construction of various military facilities.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; The Joint US Military Advisory Group (JUSMAG) reorganized the Philippine intelligence capability and defense department, put its chosen man, Ramon Magsaysay, at its head, and formed the Philippine army into battalion combat teams trained for counter-insurgency warfare.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; The Philippines was to be a laboratory experiment for this unconventional type of combat. The methods and the terminology, such as “search-and-destroy” and “pacification”, were later to become infamous in Vietnam.&lt;br /&gt;
&lt;br /&gt;
By September, when Lt. Col. Edward G. Lansdale arrived in the Philippines, the civil war had all the markings of a long, drawn-out affair, with victory not in sight for either side. Ostensibly, Lansdale was just another American military adviser attached to JUSMAG, but in actuality he was the head of CIA clandestine and paramilitary operations in the country. His apparent success in the Philippines was to make him a recognized authority in counter-insurgency.&lt;br /&gt;
&lt;br /&gt;
In his later reminiscences about this period in his life, Lansdale relates his surprise at hearing from informed Filipino civilian friends about how repressive the Quirino government was, that its atrocities matched those of (or attributed to) the Huks, that the government was “rotten with corruption” (down to the policeman in the street, Lansdale observed on his own), that Quirino himself had been elected the previous year through “extensive fraud”, and that “the Huks were right”, they were the “wave of the future”, and violence was the only way for the people to get a government of their own. (The police, wrote a correspondent for the Saturday Evening Post, were “bands of uniformed thieves and rapists, more feared than bandits … the army was little better.”)&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Lansdale was undeterred. He had come to do a job. Accordingly, he told himself that if the Huks took over there would only be another form of injustice by another privileged few, backed by even crueller force. By the next chapter, he had convinced himself that he was working on the side of those committed to “defend human liberty in the Philippines”.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As a former advertising man, Lansdale was no stranger to the use of market research, motivation techniques, media, and deception. In CIA parlance, such arts fall under the heading of “psychological warfare”. To this end, Lansdale fashioned a unit called the Civil Affairs Office. Its activities were based on the premise—one both new and suspect to most American military officers—that a popular guerrilla army cannot be defeated by force alone.&lt;br /&gt;
&lt;br /&gt;
Lansdale’s team conducted a careful study of the superstitions of the Filipino peasants living in Huk areas: their lore, taboos, and myths were examined for clues to the appropriate appeals that could wean them from supporting the insurgents. In one operation, Lansdale’s men flew over these areas in a small plane hidden by a cloud cover and broadcast in Tagalog mysterious curses on any villagers who dared to give the Huks food or shelter. The tactic reportedly succeeded into starving some Huk units into surrender.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Another Lansdale-initiated “psywar” operation played on the superstitious dread in the Philippine countryside of the asuang, a mythical vampire. A psywar squad entered a town and planted rumors that an asuang lived in the neighboring hill where the Huks were based, a location from which government forces were anxious to have them out. Two nights later, after giving the rumors time to circulate among Huk sympathizers in the town and make their way up the hill, the psywar squad laid an ambush for the rebels along a trail used by them. When a Huk patrol passed, the ambushers silently snatched the last man, punctured his neck vampire-fashion with two holes, held his body by the heels until the blood drained out, and put the corpse back on the trail. When the Huks, as superstitious as any other Filipinos, discovered the bloodless comrade, they fled from the region.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Lansdale regularly held “coffee klatsches” with Filipino officials and military personnel in which new ideas were freely tossed back and forth, à la a Madison Avenue brain session. Out of this came the Economic Development Corps to lure Huks with a program of resettlement on their own patch of farm land, with tools, seeds, cash loans, etc. It was an undertaking wholly inadequate to the land problem, and the number that responded was very modest, but like other psywar techniques, a principal goal was to steal from the enemy his most persuasive arguments.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; Among other tactics introduced or refined by Lansdale were: production of films and radio broadcasts to explain and justify government actions; infiltration of government agents into the ranks of the Huks to provide information and sow dissension; attempts to modify the behavior of government soldiers so as to curtail their abuse of people in rural areas (for the Huks had long followed an explicit code of proper conduct towards the peasants, with punishment meted out to violators), but on other occasions, government soldiers were allowed to run amok in villages—disguised as Huks.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
This last, revealed L. Fletcher Prouty, was a technique “developed to a high art in the Philippines” in which soldiers were “set upon the unwary village in the grand manner of a Cecil B. De Mille production”.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; Prouty, a retired US Air Force colonel, was for nine years the focal point officer for contacts between the Pentagon and the CIA. He has described another type of scenario by which the Huks were tarred with the terrorist brush, serving to obscure the political nature of their movement and mar their credibility:&amp;lt;blockquote&amp;gt;In the Philippines, lumbering interests and major sugar interests have forced tens of thousands of simple, backward villagers to leave areas where they have lived for centuries. When these poor people flee to other areas, it should be quite obvious that they in turn then infringe upon the territorial rights of other villagers or landowners. This creates violent rioting or at least sporadic outbreaks of banditry, that last lowly recourse of dying and terrorized people. Then when the distant government learns of the banditry and rioting, it must offer some safe explanation. The last thing that regional government would want to do would be to say that the huge lumbering or paper interests had driven the people out of their ancestral homeland. In the Philippines it is customary for the local/regional government to get a 10 percent rake-off on all such enterprise and for national politicians to get another 10 percent. So the safe explanation becomes “Communist-inspired subversive insurgency.” The word for this in the Philippines is Huk.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The most insidious part of the CIA operation in the Philippines was the fundamental manipulation of the nation’s political life, featuring stage-managed elections and disinformation campaigns. The high-point of this effort was the election to the presidency, in 1953, of Ramon Magsaysay, the cooperative former defense department head.&lt;br /&gt;
&lt;br /&gt;
Lansdale, it was said, “invented” Magsaysay.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; His CIA front organizations—such as the National Movement for Free Elections—ran the Filipino’s campaign with all the license, impunity, and money that one would expect from the Democratic or Republican National Committees operating in the US, or perhaps more to the point, Mayor Daley operating in Chicago. Yet the New York Times, in an editorial, was moved to refer to the Phillippines as “democracy’s showcase in Asia.”&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The CIA, on one occasion, drugged the drinks of Magsaysay’s opponent, incumbent president Elpido Quirino, before he gave a speech so that he would appear incoherent. On another occasion, when Magsaysay insisted on delivering a speech which had been written by a Filipino instead of one written by Lansdale’s team, Lansdale reacted in a rage, finally hitting the presidential candidate so hard that he knocked him out.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Magsaysay won the election, but not before the CIA had smuggled in guns for use in a coup in case their man lost.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Once Magsaysay was in office, the CIA wrote his speeches, carefully guided his foreign policy, and used its press “assets” (paid editors and journalists) to provide him with a constant claque of support for his domestic programs and his involvement in the US-directed anti-communist crusade in southeast Asia, as well as to attack anti-US newspaper columnists. So beholden was Magsaysay to the United States, disclosed presidential assistant Sherman Adams, that he “sent word to Eisenhower that he would do anything the United States wanted him to do—even though his own foreign minister took the opposite view”.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
One inventive practice of the CIA on behalf of Magsaysay was later picked up by Agency stations in a number of other Third World countries. This particular piece of chicanery consisted of selecting articles written by CIA writer-agents for the provincial press and republishing them in a monthly Digest of the Provincial Press. The Digest was then sent to congressmen and other opinion makers in Manila to enlighten them as to “what the provinces were thinking”.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Senator Claro M. Recto, Magsaysay’s chief political opponent and a stern critic of American policy in the Philippines, came in for special treatment. The CIA planted stories that he was a Communist Chinese agent and it prepared packages of condoms labeled “Courtesy of Claro M. Recto—the People’s Friend”. The condoms all had holes in them at the most inappropriate place.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Agency also planned to assassinate Recto, going so far as to prepare a substance for poisoning him. The idea was abandoned “for pragmatic considerations rather than moral scruples.”&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After Magsaysay died in a plane crash in 1957, various other Filipino politicians and parties were sought out by the CIA as clients, or offered themselves as such. One of the latter was Diosdado Macapagal, who was to become president in 1961. Macapagal provided the Agency with political information for several years and eventually asked for, and received, what he felt he deserved: heavy financial support for his campaign. (Reader’s Digest called his election: “certainly a demonstration of democracy in action”.)&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Ironically, Macapagal had been the bitterest objector to American intervention in the Magsaysay election in 1953, quoting time and again from the Philippine law that “No foreigner shall aid any candidate directly or indirectly or take part in or influence in any manner any election.”&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Perhaps even more ironic, in 1957 the Philippine government adopted a law, clearly written by Americans, which outlawed both the Communist Party and the Huks, giving as one of the reasons for doing so that these organizations aimed at placing the government “under the control and domination of an alien power”.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By 1953 the Huks were scattered and demoralized, no longer a serious threat, although their death would be distributed over the next few years. It is difficult to ascertain to what extent their decline was due to the traditional military force employed against them, or to Lansdale’s more unorthodox methods, or to the eventual debilitation of many of the Huks from malnutrition and disease, brought on by the impoverishment of the peasantry. Long before the end, many Huks were also lacking weapons and ammunition and proper military equipment, bringing into question the oft-repeated charge of Soviet and Chinese aid to them made by Filipino and American authorities.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; Edward Lachica, a Filipino historian, has written that “The Kremlin did pay lip service to the Communist movement in the Philippines, praising the Huks for being part of the ‘global struggle against the U.S.’, but no material support was offered.”&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“Since the destruction of Huk military power,” noted George Taylor, “the social and political program that made the accomplishment possible has to a large extent fallen by the wayside.”&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Fortress America, however, was securely in place in southeast Asia. From the Philippines would be launched American air and sea actions against Korea and China, Vietnam and Indonesia. The Philippine government would send combat forces to fight alongside the United States in Vietnam and Korea. On the islands’ bases, the technology and art of counter-insurgency warfare would be imparted to the troops of America’s other allies in the Pacific.&lt;br /&gt;
&lt;br /&gt;
== 5. Korea 1945-1953 ==&lt;br /&gt;
&lt;br /&gt;
=== Was it all that it appeared to be? ===&lt;br /&gt;
&amp;lt;blockquote&amp;gt;To die for an idea; it is unquestionably noble. But how much nobler it would be if men died for ideas that were true.&amp;lt;/blockquote&amp;gt;—H.L. Mencken, 1919&lt;br /&gt;
&lt;br /&gt;
How is it that the Korean War escaped the protests which surrounded the war in Vietnam? Everything we’ve come to love and cherish about Vietnam had its forerunner in Korea: the support of a corrupt tyranny, the atrocities, the napalm, the mass slaughter of civilians, the cities and villages laid to waste, the calculated management of the news, the sabotaging of peace talks. But the American people were convinced that the war in Korea was an unambiguous case of one country invading another without provocation. A case of the bad guys attacking the good guys who were being saved by the even better guys; none of the historical, political and moral uncertainty that was the dilemma of Vietnam. The Korean War was seen to have begun in a specific manner: North Korea attacked South Korea in the early morning of 25 June 1950; while Vietnam … no one seemed to know how it all began, or when, or why.&lt;br /&gt;
&lt;br /&gt;
And there was little in the way of accusations about American “imperialism” in Korea. The United States, after all, was fighting as part of a United Nations Army. What was there to protest about? And of course there was McCarthyism, so prevalent in the early 1950s, which further served to inhibit protest.&lt;br /&gt;
&lt;br /&gt;
There were, in fact, rather different interpretations to be made of what the war was all about, how it was being conducted, even how it began, but these quickly succumbed to the heat of war fever.&lt;br /&gt;
&lt;br /&gt;
Shortly after the close of the Second World War, the Soviet Union and the United States occupied Korea in order to expel the defeated Japanese. A demarcation line between the Russian and American forces was set up along the 38th Parallel. The creation of this line in no way had the explicit or implicit intention of establishing two separate countries, but the cold war was soon to intrude.&lt;br /&gt;
&lt;br /&gt;
Both powers insisted that unification of North and South was the principal and desired goal. However, they also desired to see this carried out in their own ideological image, and settled thereby into a routine of proposal and counter-proposal, accusation and counter-accusation, generously intermixed with deviousness, and produced nothing in the way of an agreement during the ensuing years. Although both Moscow and Washington and their hand-picked Korean leaders were not always displeased about the division of the country (on the grounds that half a country was better than none), officials and citizens of both sides continued to genuinely call for unification on a regular basis.&lt;br /&gt;
&lt;br /&gt;
That Korea was still one country, with unification still the goal, at the time the war began, was underscored by the chief US delegate to the UN, Warren Austin, in a statement he made shortly afterwards:&amp;lt;blockquote&amp;gt;The artificial barrier which has divided North and South Korea has no basis for existence either in law or in reason. Neither the United Nations, its Commission on Korea, nor the Republic of Korea [South Korea] recognize such a line. Now the North Koreans, by armed attack upon the Republic of Korea, have denied the reality of any such line.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The two sides had been clashing across the Parallel for several years. What happened on that fateful day in June could thus be regarded as no more than the escalation of an ongoing civil war. The North Korean Government has claimed that in 1949 alone, the South Korean army or police perpetrated 2,617 armed incursions into the North to carry out murder, kidnapping, pillage and arson for the purpose of causing social disorder and unrest, as well as to increase the combat capabilities of the invaders. At times, stated the Pyongyang government, thousands of soldiers were involved in a single battle with many casualties resulting.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A State Department official, Ambassador-at-large Philip C. Jessup, speaking in April 1950, put it this way:&amp;lt;blockquote&amp;gt;There is constant fighting between the South Korean Army and bands that infiltrate the country from the North. There are very real battles, involving perhaps one or two thousand men. When you go to this boundary, as I did … you see troop movements, fortifications, and prisoners of war.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Seen in this context, the question of who fired the first shot on 25 June 1950 takes on a much reduced air of significance. As it is, the North Korean version of events is that their invasion was provoked by two days of bombardment by the South Koreans, on the 23rd and 24th, followed by a surprise South Korean attack across the border on the 25th against the western town of Haeju and other places. Announcement of the Southern attack was broadcast over the North’s radio later in the morning of the 25th.&lt;br /&gt;
&lt;br /&gt;
Contrary to general belief at the time, no United Nations group—neither the UN Military Observer Group in the field nor the UN Commission on Korea in Seoul—witnessed, or claimed to have witnessed, the outbreak of hostilities. The Observer Group’s field trip along the Parallel ended on 23 June. Its statements about what took place afterward are either speculation or based on information received from the South Korean government or the US military.&lt;br /&gt;
&lt;br /&gt;
Moreover, early in the morning of the 26th, the South Korean Office of Public Information announced that Southern forces had indeed captured the North Korean town of Haeju. The announcement stated that the attack had occurred that same morning, but an American military status report as of nightfall on the 25th notes that all Southern territory west of the Imjin River had been lost to a depth of at least three miles inside the border except in the area of the Haeju “counter attack”.&lt;br /&gt;
&lt;br /&gt;
In either case, such a military victory on the part of the Southern forces is extremely difficult to reconcile with the official Western account, maintained to this day, that has the North Korean army sweeping south in a devastating surprise attack, taking control of everything that lay before it, and forcing South Korean troops to evacuate further south.&lt;br /&gt;
&lt;br /&gt;
Subsequently, the South Korean government denied that its capture of Haeju had actually taken place, blaming the original announcement, apparently, on an exaggerating military officer. One historian has ascribed the allegedly incorrect announcement to “an error due to poor communications, plus an attempt to stiffen South Korean resistance by claiming a victory”. Whatever actually lay behind the announcement, it is evident that very little reliance, if any, can be placed upon statements made by the South Korean government concerning the start of the war.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There were, in fact, reports in the Western press of the attack on Haeju which made no mention of the South Korean government’s announcement, and which appear to be independent confirmations of the event. The London Daily Herald, in its issue of 26 June, stated that “American military observers said the Southern forces had made a successful relieving counter-attack near the west coast, penetrated five miles into Northern territory and seized the town of Haeju.” This was echoed in The Guardian of London the same day: “American officials confirmed that the Southern troops had captured Haeju.”&lt;br /&gt;
&lt;br /&gt;
Similarly, the New York Herald Tribune reported, also on the 26th, that “South Korean troops drove across the 38th Parallel, which forms the frontier, to capture the manufacturing town of Haeju, just north of the line. The Republican troops captured quantities of equipment.” None of the accounts specified just when the attack took place.&lt;br /&gt;
&lt;br /&gt;
On the 25th, American writer John Gunther was in Japan preparing his biography of General Douglas MacArthur. As he recounts in the book, he was playing tourist in the town of Nikko with “two important members” of the American occupation, when “one of these was called unexpectedly to the telephone. He came back and whispered, ‘A big story has just broken. The South Koreans have attacked North Korea!’” That evening, Gunther and his party returned to Tokyo where “Several officers met us at the station to tell us correctly and with much amplification what had happened … there was no doubt whatever that North Korea was the aggressor.”&lt;br /&gt;
&lt;br /&gt;
And the telephone call? Gunther explains: “The message may have been garbled in transmission. Nobody knew anything much at headquarters the first few hours, and probably people were taken in by the blatant, corrosive lies of the North Korean radio.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There is something a little incongruous about the picture of American military and diplomatic personnel, practicing anti-communists each one, being taken in on so important a matter by communist lies—blatant ones no less.&lt;br /&gt;
&lt;br /&gt;
The head of South Korea, Syngman Rhee, had often expressed his desire and readiness to compel the unification of Korea by force. On 26 June the New York Times reminded its readers that “on a number of occasions, Dr. Rhee has indicated that his army would have taken the offensive if Washington had given the consent.” The newspaper noted also that before the war began: “The warlike talk strangely [had] almost all come from South Korean leaders.”&lt;br /&gt;
&lt;br /&gt;
Rhee may have had good reason for provoking a full-scale war apart from the issue of unification. On 30 May, elections for the National Assembly were held in the South in which Rhee’s party suffered a heavy setback and lost control of the assembly. Like countless statesmen before and after him, Rhee may have decided to play the war card to rally support for his shaky rule. A labor adviser attached to the American aid mission in South Korea, Stanley Earl, resigned in July, expressing the opinion that the South Korean government was “an oppressive regime” which “did very little to help the people” and that “an internal South Korean rebellion against the Rhee Government would have occurred if the forces of North Korea had not invaded”.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Soviet leader Nikita Khrushchev, in his reminiscences, makes it plain that the North Koreans had contemplated an invasion of the South for some time and he reports their actual invasion without any mention of provocation on that day. This would seem to put that particular question to rest. However, Khrushchev’s chapter on Korea is a wholly superficial account. It is not a serious work of history, nor was it intended to be. As he himself states: “My memories of the Korean War are unavoidably sketchy.” (He did not become Soviet leader until after the war was over.) His chapter contains no discussion of any of the previous fighting across the border, nothing of Rhee’s belligerent statements, nothing at all even of the Soviet Union’s crucial absence from the UN which, as we shall see, allowed the so-called United Nations Army to be formed and intervene in the conflict. Moreover, his reminiscences, as published, are an edited and condensed version of the tapes he made. A study based on a comparison between the Russian-language transcription of the tapes and the published English-language book reveals that some of Khrushchev’s memories about Korea were indeed sketchy, but that the book fails to bring this out. For example, North Korean leader Kim Il-sung met with Stalin to discuss Kim’s desire “to prod South Korea with the point of a bayonet”. The book then states unambiguously: “Kim went home and then returned to Moscow when he had worked everything out.” In the transcript, however, Khrushchev says: “In my opinion, either the date of his return was set, or he was to inform us as soon as he finished preparing all of his ideas. Then, I don’t remember in which month or year, Kim Il-sung came and related his plan to Stalin” (emphasis added).&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On 26 June, the United States presented a resolution before the UN Security Council condemning North Korea for its “unprovoked aggression”. The resolution was approved, although there were arguments that “this was a fight between Koreans” and should be treated as a civil war, and a suggestion from the Egyptian delegate that the word “unprovoked” should be dropped in view of the longstanding hostilities between the two Koreas.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; Yugoslavia insisted as well that “there seemed to be lack of precise information that could enable the Council to pin responsibility”, and proposed that North Korea be invited to present its side of the story.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; This was not done. (Three months later, the Soviet foreign minister put forward a motion that the UN hear representatives from both sides. This, too, was voted down, by a margin of 46 to 6, because of North Korea’s “aggression”, and it was decided to extend an invitation to South Korea alone.)&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On the 27th, the Security Council recommended that members of the United Nations furnish assistance to South Korea “as may be necessary to repel the armed attack”. President Truman had already ordered the US Navy and Air Force into combat by this time, thus presenting the Council with a fait accompli,&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; a tactic the US was to repeat several times before the war came to an end. The Council made its historic decision with the barest of information available to it, and all of it derived from and selected by only one side of the conflict. This was, as journalist I.F. Stone put it, “neither honorable nor wise”.&lt;br /&gt;
&lt;br /&gt;
It should be kept in mind that in 1950 the United Nations was in no way a neutral or balanced organization. The great majority of members were nations very dependent upon the United States for economic recovery or development. There was no Third World bloc which years later pursued a UN policy much more independent of the United States. And only four countries of the Soviet bloc were members at the time, none on the Security Council.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Neither could UN Secretary-General Trygve Lie, of Norway, be regarded as neutral in the midst of cold war controversy. In his memoirs, he makes it remarkably clear that he was no objective outsider. His chapters on the Korean War are pure knee-reflex anti-communism and reveal his maneuvering on the issue.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; In 1949, it was later disclosed, Lie had entered into a secret agreement with the US State Department to dismiss from UN employment individuals whom Washington regarded as having questionable political leanings.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The adoption of these resolutions by the Security Council was possible only because the Soviet Union was absent from the proceedings due to its boycott of the United Nations over the refusal to seat Communist China in place of Taiwan. If the Russians had been present, they undoubtedly would have vetoed the resolutions. Their absence has always posed an awkward problem for those who insist that the Russians were behind the North Korean invasion. One of the most common explanations offered is that the Russians, as a CIA memorandum stated, wanted “to challenge the US specifically and test the firmness of US resistance to Communist expansion.”&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; Inasmuch as, during the existence of the Soviet Union, the same analysis was put forth by American political pundits for virtually every encounter between the United States and leftists anywhere in the world, before and after Korea, it would appear that the test was going on for an inordinately long period and one can only wonder why the Soviets never came to a conclusion.&lt;br /&gt;
&lt;br /&gt;
“The finishing touch,” wrote I.F. Stone, “was to make the ‘United Nations’ forces subject to MacArthur without making MacArthur subject to the United Nations. This came on July 7 in a resolution introduced jointly by Britain and France. This is commonly supposed to have established a United Nations Command. Actually it did nothing of the sort.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; The resolution recommended “that all members providing military forces and other assistance … make such forces and other assistance available to a unified command under the United States” (emphasis added). It further requested “the United States to designate the commander of such forces.”&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; This would be the redoubtable MacArthur.&lt;br /&gt;
&lt;br /&gt;
It was to be an American show. Military personnel of some 16 other countries took part in one way or another but, with the exception of the South Koreans, there could be little doubt as to their true status or function. Eisenhower later wrote in his memoirs that when he was considering US military intervention in Vietnam in 1954, also as part of a “coalition”, he recognized that the burden of the operation would fall on the United States, but “the token forces supplied by these other nations, as in Korea, would lend real moral standing to a venture that otherwise could be made to appear as a brutal example of imperialism” (emphasis added).&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The war, and a brutal one it was indeed, was fought ostensibly in defense of the Syngman Rhee regime. Outside of books published by various South Korean governments, it is rather difficult to find a kind word for the man the United States brought back to Korea in 1945 after decades of exile in America during the Japanese occupation of his country. Flown into Korea in one of MacArthur’s airplanes, Rhee was soon maneuvered into a position of prominence and authority by the US Army Military Government in Korea (USAMGIK). In the process, American officials had to suppress a provisional government, the Korean People’s Republic, that was the outgrowth of a number of regional governing committees set up by prominent Koreans and which had already begun to carry out administrative tasks, such as food distribution and keeping order. The KPR’s offer of its services to the arriving Americans was dismissed out of hand.&lt;br /&gt;
&lt;br /&gt;
Despite its communist-sounding name, the KPR included a number of conservatives; indeed, Rhee himself had been given the leading position of chairman. Rhee and the other conservatives, most of whom were still abroad when chosen, perhaps did not welcome the honor because the KPR, on balance, was probably too leftist for their tastes, as it was for the higher echelons of the USAMGIK. But after 35 years under the Japanese, any group or government set up to undo the effects of colonialism had to have a revolutionary tinge to it. It was the conservatives in Korea who had collaborated with the Japanese; leftists and other nationalists who had struggled against them; the make-up of the KPR necessarily reflected this, and it was reportedly more popular than any other political grouping.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Whatever the political leanings or intentions of the KPR, by denying it any “authority, status or form”,&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; the USAMGIK was regulating Korean political life as if the country were a defeated enemy and not a friendly state liberated from a common foe and with a right to independence and self-determination.&lt;br /&gt;
&lt;br /&gt;
The significance of shunting aside the KPR went beyond this. John Gunther, hardly a radical, summed up the situation this way: “So the first—and best—chance for building a united Korea was tossed away.”&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; And Alfred Crofts, a member of the American military government at the time, has written that “A potential unifying agency became thus one of the fifty-four splinter groups in South Korean political life.”&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Syngman Rhee would be Washington’s man: eminently pro-American, strongly anti-Communist, sufficiently controllable. His regime was one in which landlords, collaborators, the wealthy, and other conservative elements readily found a home. Crofts has pointed out that “Before the American landings, a political Right, associated in popular thought with colonial rule, could not exist; but shortly afterward we were to foster at least three conservative factions.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Committed to establishing free enterprise, the USAMGIK sold off vast amounts of confiscated Japanese property, homes, businesses, industrial raw materials and other valuables. Those who could most afford to purchase these assets were collaborators who had grown rich under the Japanese, and other profiteers. “With half the wealth of the nation ‘up for grabs’, demoralization was rapid.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
While the Russians did a thorough house-cleaning of Koreans in the North who had collaborated with the Japanese, the American military government in the South allowed many collaborators, and at first even the Japanese themselves, to retain positions of administration and authority, much to the consternation of those Koreans who had fought against the Japanese occupation of their country. To some extent, these people may have been retained in office because they were the most experienced at keeping the country running. Another reason has been suggested: to prevent the Korean People’s Republic from assuming a measure of power.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And while the North soon implemented widespread and effective land reform and at least formal equality for women, the Rhee regime remained hostile to these ideals. Two years later, it enacted a land reform measure, but this applied only to former Japanese property. A 1949 law to cover other holdings was not enforced at all, and the abuse of land tenants continued in both old and new forms.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Public resentment against the US/Rhee administration was aroused because of these policies as well as because of the suppression of the KPR and some very questionable elections. So reluctant was Rhee to allow an honest election, that by early 1950 he had become enough of an embarrassment to the United States for Washington officials to threaten to cut off aid if he failed to do so and also improve the state of civil liberties. Apparently because of this pressure, the elections held on May 30 were fair enough to allow “moderate” elements to participate, and, as mentioned earlier, the Rhee government was decisively repudiated.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The resentment was manifested in the form of frequent rebellions, including some guerrilla warfare in the hills, from 1946 to the beginning of the war, and even during the war. The rebellions were dismissed by the government as “communist-inspired” and repressed accordingly, but, as John Gunther observed, “It can be safely said that in the eyes of Hodge [the commander of US forces in Korea] and Rhee, particularly at the beginning, almost any Korean not an extreme rightist was a communist and potential traitor.”&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
General Hodge evidently permitted US troops to take part in the repression. Mark Gayn, a correspondent in Korea for the Chicago Sun, wrote that American soldiers “fired on crowds, conducted mass arrests, combed the hills for suspects, and organized posses of Korean rightists, constabulary and police for mass raids.”&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; Gayn related that one of Hodge’s political advisers assured him (Gayn) that Rhee was not a fascist: “He is two centuries before fascism—a pure Bourbon.”&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Describing the government’s anti-guerrilla campaign in 1948, pro-Western political scientist John Kie-Chiang Oh of Marquette University has written: “In these campaigns, the civil liberties of countless persons were often ignored. Frequently, hapless villagers, suspected of aiding the guerrillas, were summarily executed.”&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
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A year later, when a committee of the National Assembly launched an investigation of collaborators, Rhee had his police raid the Assembly: 22 people were arrested, of whom 16 were later found to have suffered either broken ribs, skull injuries or broken eardrums.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At the time of the outbreak of war in June 1950, there were an estimated 14,000 political prisoners in South Korean jails.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Even during the height of the war, in February 1951, reported Professor Oh, there was the “Koch’ang Incident”, again involving suspicion of aiding guerrillas, “in which about six hundred men and women, young and old, were herded into a narrow valley and mowed down with machine guns by a South Korean army unit.”&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Throughout the war, a continuous barrage of accusations was leveled by each side at the other, charging the enemy with engaging in all manner of barbarity and atrocity, against troops, prisoners of war, and civilians alike, in every part of the country (each side occupied the other’s territory at times), trying to outdo each other in a verbal war of superlatives almost as heated as the combat. In the United States this produced a body of popular myths, not unlike those emerging from other wars which are widely supported at home. (By contrast, during the Vietnam War the inclination of myths to flourish was regularly countered by numerous educated protestors who carefully researched the origins of the war, monitored its conduct, and publicized studies sharply at variance with the official version(s), eventually influencing the mass media to do the same.)&lt;br /&gt;
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There was, for example, the consensus that the brutality of the war in Korea must be laid overwhelmingly on the doorstep of the North Koreans. The Koch’ang Incident mentioned above may be relevant to providing some counterbalance to this belief. Referring to the incident, the British Korea scholar Jon Halliday observed:&amp;lt;blockquote&amp;gt;This account not only serves to indicate the level of political violence employed by the UN side, but also confers inherent plausibility on DPRK [North Korea] and Southern opposition accusations of atrocities and mass executions by the UN forces and Rhee officials during the occupation of the DPRK in late 1950. After all, if civilians could be mowed down in the South on suspicion of aiding (not even being) guerrillas—what about the North, where millions could reasonably be assumed to be Communists, or political militants?&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;(Emphasis in original.)&amp;lt;/blockquote&amp;gt;Oh’s account is but one of a number of reports of slaughter carried out by the South Koreans against their own people during the war. The New York Times reported a “wave of [South Korean] Government executions in Seoul” in December 1950.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; René Cutforth, a correspondent for the BBC in Korea, later wrote of “the shooting without trial of civilians, designated by the police as ‘communist’. These executions were done, usually at dawn, on any patch of waste ground where you could dig a trench and line up a row of prisoners in front of it.”&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; And Gregory Henderson, a US diplomat who served seven years in Korea in the 1940s and ’50s, has stated that “probably over 100,000 were killed without any trial whatsoever” by Rhee’s forces in the South during the war.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt; Following some of the massacres of civilians in the South, the Rhee government turned around and attributed them to Northern troops.&lt;br /&gt;
&lt;br /&gt;
One way in which the United States contributed directly to the war’s brutality was by introducing a weapon which, although used in the last stage of World War II, and in Greece, was new to almost all observers and participants in Korea. It was called napalm. Here is one description of its effect from the New York Times.&amp;lt;blockquote&amp;gt;A napalm raid hit the village three or four days ago when the Chinese were holding up the advance, and nowhere in the village have they buried the dead because there is nobody left to do so. … The inhabitants throughout the village and in the fields were caught and killed and kept the exact postures they had held when the napalm struck—a man about to get on his bicycle, fifty boys and girls playing in an orphanage, a housewife strangely unmarked, holding in her hand a page torn from a Sears-Roebuck catalogue crayoned at Mail Order No. 3,811,294 for a $2.98 “bewitching bed jacket—coral”. There must be almost two hundred dead in the tiny hamlet.&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The United States may also have waged germ warfare against North Korea and China, as was discussed earlier in the chapter on China.&lt;br /&gt;
&lt;br /&gt;
At the same time, the CIA reportedly was targeting a single individual for termination—North Korean leader Kim Il Sung. Washington sent a Cherokee Indian, code-named Buffalo, to Hans V. Tofte, a CIA officer stationed in Japan, after Buffalo had agreed to serve as Kim Il Sung’s assassin. Buffalo was to receive a considerable amount of money if his mission succeeded. It obviously did not, and nothing further has been revealed about the incident.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Another widely-held belief in the United States during the war was that American prisoners in North Korean camps were dying off like flies because of Communist neglect and cruelty. The flames of this very emotional issue were fanned by the tendency of US officials to exaggerate the numbers involved. During November 1951, for example—long before the end of the war—American military announcements put the count of POW deaths at between 5,000 and 8,000.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt; However, an extensive study completed by the US Army two years after the war revealed that the POW death toll for the entire war was 2,730 (out of 7,190 held in camps; an unknown number of other prisoners never made it to the camps, being shot in the field because of the inconvenience of dealing with them in the midst of combat, a practice engaged in by both sides).&lt;br /&gt;
&lt;br /&gt;
The study concluded that “there was evidence that the high death rate was not due primarily to Communist maltreatment … it could be accounted for largely by the ignorance or the callousness of the prisoners themselves.”&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt; “Callousness” refers here to the soldiers’ lack of morale and collective spirit. Although not mentioned in the study, the North Koreans, on several occasions, claimed that many American POWs also died in the camps as a result of the heavy US bombing.&lt;br /&gt;
&lt;br /&gt;
The study of course could never begin to catch up with all the scare headlines to which the Western world had been treated for three years. Obscured as well was the fact that several times as many Communist prisoners had died in US/South Korean camps—halfway through the war the official figure stood at 6,600&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt;—though these camps did hold many more prisoners than those in the North.&lt;br /&gt;
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The American public was also convinced, and probably still is, that the North Koreans and Chinese had “brainwashed” US soldiers. This story arose to explain the fact that as many as 30 percent of American POWs had collaborated with the enemy in one way or another, and “one man in every seven, or more than thirteen per cent, was guilty of serious collaboration—writing disloyal tracts … or agreeing to spy or organize for the Communists after the war.”&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt; Another reason the brainwashing theme was promoted by Washington was to increase the likelihood that statements made by returning prisoners which questioned the official version of the war would be discounted.&lt;br /&gt;
&lt;br /&gt;
In the words of Yale psychiatrist Robert J. Lifton, brainwashing was popularly held to be an “all-powerful, irresistible, unfathomable, and magical method of achieving total control over the human mind.”&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt; Although the CIA experimented, beginning in the 1950s, to develop just such a magic, neither they nor the North Koreans or Chinese ever possessed it. The Agency began its “behavior-control” or “mind-control” experiments on human subjects (probably suspected double agents), using drugs and hypnosis, in Japan in July 1950, shortly after the beginning of the Korean War. In October, they apparently used North Korean prisoners of war as subjects.&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt; In 1975, a US Navy psychologist, Lt. Com. Thomas Narut, revealed that his naval work included establishing how to induce servicemen who may not be naturally inclined to kill, to do so under certain conditions. He referred to these men using the words “hitmen” and “assassin”. Narut added that convicted murderers as well had been released from military prisons to become assassins.&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Brainwashing, said the Army study, “has become a catch phrase, used for so many things that it no longer has any precise meaning” and “a precise meaning is necessary in this case”.&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt;&amp;lt;blockquote&amp;gt;The prisoners, as far as Army psychiatrists have been able to discover, were not subjected to anything that could properly be called brainwashing. Indeed, the Communist treatment of prisoners, while it came nowhere near fulfilling the requirements of the Geneva Convention, rarely involved outright cruelty, being instead a highly novel blend of leniency and pressure … The Communists rarely used physical torture … and the Army has not found a single verifiable case in which they used it for the specific purpose of forcing a man to collaborate or to accept their convictions.&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;According to the study, however, some American airmen, of the 90 or so who were captured, were subjected to physical abuse in an attempt to extract confessions about germ warfare. This could reflect either a greater Communist resentment about the use of such a weapon, or a need to produce some kind of corroboration of a false or questionable claim.&lt;br /&gt;
&lt;br /&gt;
American servicemen were also subjected to political indoctrination by their jailers. Here is how the US Army saw it:&amp;lt;blockquote&amp;gt;In the indoctrination lectures, the Communists frequently displayed global charts dotted with our military bases, the names of which were of course known to many of the captives. “See those bases?” the instructor would say, tapping them on the chart with his pointer. “They are American—full of war materiel. You know they are American. And you can see they are ringing Russia and China. Russia and China do not have one base outside their own territory. From this it’s clear which side is the warmonger. Would America have these bases and spend millions to maintain them were it not preparing to war on Russia and China?” This argument seemed plausible to many of the prisoners. In general they had no idea that these bases showed not the United States’ wish for war, but its wish for peace, that they had been established as part of a series of treaties aimed not at conquest, but at curbing Red aggression.&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The Chinese Communists, of course, did not invent this practice. During the American Civil War, prisoners of both the South and the North received indoctrination about the respective merits of the two sides. And in the Second World War, “democratization courses” were held in US and British POW camps for Germans, and reformed Germans were granted privileges. Moreover, the US Army was proud to state that Communist prisoners in American camps during the Korean War were taught “what democracy stands for”.&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The predicted Chinese aggression manifested itself about four months after the war in Korea began. The Chinese entered the war after American planes had violated their air space on a number of occasions, had bombed and strafed Chinese territory several times (always “in error”), when hydro-electric plants on the Korean side of the border, vital to Chinese industry, stood in great danger, and US or South Korean forces had reached the Chinese border, the Yalu River, or come within a few miles of it in several places.&lt;br /&gt;
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The question must be asked: How long would the United States refrain from entering a war being waged in Mexico by a Communist power from across the sea, which strafed and bombed Texas border towns, was mobilized along the Rio Grande, and was led by a general who threatened war against the United States itself?&lt;br /&gt;
&lt;br /&gt;
American airpower in Korea was fearsome to behold. As would be the case in Vietnam, its use was celebrated in the wholesale dropping of napalm, the destruction of villages “suspected of aiding the enemy”, bombing cities so as to leave no useful facilities standing, demolishing dams and dikes to cripple the irrigation system, wiping out rice crops … and in those moving expressions like “scorched-earth policy”, “saturation bombing”, and “operation killer”.&amp;lt;sup&amp;gt;52&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“You can kiss that group of villages good-bye,” exclaimed Captain Everett L. Hundley of Kansas City, Kansas after a bombing raid.&amp;lt;sup&amp;gt;53&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“I would say that the entire, almost the entire Korean Peninsula is just a terrible mess,” testified Major General Emmett O’Donnell before the Senate when the war was one year old. “Everything is destroyed. There is nothing standing worthy of the name.”&amp;lt;sup&amp;gt;54&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And here, the words of the venerable British military guide, Brassey’s Annual, in its 1951 yearbook:&amp;lt;blockquote&amp;gt;It is no exaggeration to state that South Korea no longer exists as a country. Its towns have been destroyed, much of its means of livelihood eradicated, and its people reduced to a sullen mass dependent upon charity and exposed to subversive influences. When the war ends no gratitude can be expected from the South Koreans, but it is to be hoped that the lesson will have been learned that it is worse than useless to destroy to liberate. Certainly, western Europe would never accept such a “liberation”.&amp;lt;sup&amp;gt;55&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The worst of the bombing was yet to come. That began in the summer of 1952 and was Washington’s way of putting itself in a better bargaining position in the truce discussions with the Communists, which had been going on for a full year while the battles raged. The extended and bitter negotiations gave rise to another pervasive Western belief—that it was predominantly Communist intransigence, duplicity, and lack of peaceful intentions which frustrated the talks and prolonged the war.&lt;br /&gt;
&lt;br /&gt;
This is a lengthy and entangled chapter of the Korean War story, but one does not have to probe too deeply to discover the unremarkable fact that the barriers were erected by the anti-Communist side as well. Syngman Rhee, for example, was so opposed to any outcome short of total victory that both the Truman and Eisenhower administrations drew up plans for overthrowing him;&amp;lt;sup&amp;gt;56&amp;lt;/sup&amp;gt; which is not to suggest that the American negotiators were negotiating in the best of faith. The last thing they wanted to be accused of was having allowed the commies to make suckers of them. Thus it was that in November of 1951 we could read in the New York Times:&amp;lt;blockquote&amp;gt;The unadorned way that an apparently increasing number of them [American soldiers in Korea] see the situation right now is that the Communists have made important concessions, while the United Nations Command, as they view it, continues to make more and more demands. … The United Nations truce team has created the impression that it switches its stand whenever the Communists indicate that they might go along with it.&amp;lt;sup&amp;gt;57&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;At one point during this same period, when the Communists proposed that a ceasefire and a withdrawal of troops from the combat line should take place while negotiations were going on, the United Nations Command reacted almost as if this were a belligerent and devious act. “Today’s stand by the Communists,” said the UNC announcement, “was virtually a renunciation of their previously stated position that hostilities should continue during armistice talks.”&amp;lt;sup&amp;gt;58&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Once upon a time, the United States fought a great civil war in which the North attempted to reunite the divided country through military force. Did Korea or China or any other foreign power send in an army to slaughter Americans, charging Lincoln with aggression?&lt;br /&gt;
&lt;br /&gt;
Why did the United States choose to wage full-scale war in Korea? Only a year earlier, in 1949, in the Arab-Israeli fighting in Palestine and in the India-Pakistani war over Kashmir, the United Nations, with American support, had intervened to mediate an armistice, not to send in an army to take sides and expand the fighting. And both these conflicts were less in the nature of a civil war than was the case in Korea. If the US/UN response had been the same in these earlier cases, Palestine and Kashmir might have wound up as the scorched-earth desert that was Korea’s fate. What saved them, what kept the US armed forces out, was no more than the absence of a communist side to the conflict.&lt;br /&gt;
&lt;br /&gt;
== 6. Albania 1949-1953 ==&lt;br /&gt;
&lt;br /&gt;
=== The proper English spy ===&lt;br /&gt;
“To simultaneously plan and sabotage this ill-fated venture must have been a severe test of his energy and ingenuity,” wrote one of Kim Philby’s biographers.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; The venture was the clandestine attempt, begun in 1949, by the United States and Great Britain to overthrow the pro-Soviet regime of Enver Hoxha through guerrilla-fomented uprisings.&lt;br /&gt;
&lt;br /&gt;
It ended in disaster, in part because the Russians had apparently been alerted by Philby, the proper Englishman who had gone to all the right schools and penetrated the highest ranks of British and American intelligence, though he had been a Soviet spy since the age of 21.&lt;br /&gt;
&lt;br /&gt;
Philby had moved to Washington the year before to act as the British Secret Intelligence Service (SIS) liaison to the CIA. In that capacity he served as a co-director of the CIA-SIS task force engaged in planning the Albanian operation. The choice had fallen upon Albania because it was regarded as the most vulnerable of the socialist states, the smallest and the weakest, not sharing a border with the Soviet Union, isolated between a US-controlled Greece and a Yugoslavia that was a renegade from the Soviet bloc. Moreover, a recent agreement between the Soviet Union and Albania involved aid for Albania in return for a Soviet right to build a submarine base with direct access to the Mediterranean.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; By the rules and logic of the cold-war board game, this was a move the United States was obliged to thwart.&lt;br /&gt;
&lt;br /&gt;
The task force began by recruiting scattered Albanian émigrés who were living in Italy, Greece and elsewhere. They were exposed to basic military training, with a touch of guerrilla warfare thrown in, at sites established on the British island of Malta in the Mediterranean, in the American occupation zone of West Germany, and, to a lesser extent, in England itself.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; “Whenever we want to subvert any place,” confided Frank Wisner, the CIA’s head of covert operations, to Philby, “we find that the British own an island within easy reach.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Intermittently, for some three-and-a-half years, the émigrés were sent back into their homeland: slipping up into the mountains of Greece and over the border, parachuting in from planes which had taken off from bases in Western Europe, entering by sea from Italy. American planes and balloons dropped propaganda leaflets and goods as well, such items in scarce supply in Albania as flour, halvah, needles, and razor blades, along with a note announcing that they were a gift from the “Albanian National Liberation Front”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;—another instance of the subtle “marketing” touch that the CIA, born and raised in America, was to bring to so many of its operations.&lt;br /&gt;
&lt;br /&gt;
In outline, the plan, or the hope, was for the guerrillas to make for their old home regions and try to stir up anti-Soviet and anti-Communist sentiments, eventually leading to uprisings. They were to distribute propaganda, obtain political, economic and military information, engage in sabotage, recruit individuals into cells, and supply them with equipment. Later infusions of men and material would expand these cells into “centers of resistance”.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Cold-war conventional wisdom dictated that the masses of Eastern Europe were waiting to be sparked into open rebellion for their freedom. Even if this were the case, the choice of ignition was highly dubious, for the guerrillas included amongst their numbers many who supported a reinstitution of the Albanian monarchy in the person of the reactionary King Zog, then in exile, and others who had collaborated with the Italian fascists or Nazis during their wartime occupations of Albania.&lt;br /&gt;
&lt;br /&gt;
To be sure, there were those of republican and democratic leanings in the various émigré committees as well, but State Department papers, later declassified, reveal that prominent Albanian collaborators played leading roles in the formation of these committees. These were individuals the State Department characterized as having “somewhat checkered” political backgrounds, who “might sooner or later occasion embarrassment to this government”. They were admitted to the United States over the Department’s objections because of “intelligence considerations”. One of the checkered gentlemen was Xhafer Deva, minister of interior during the Italian occupation, who had been responsible for deportations of “Jews, Communists, partisans and suspicious persons” (as a captured Nazi report put it) to extermination camps in Poland.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the name of the CIA-funded National Committee for a Free Albania, a powerful underground radio station began broadcasting inside the country, calling for the nation’s liberation from the Soviet Union. In early 1951, several reports came out of Albania of open organized resistance and uprisings.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; To what extent these happenings were a consequence of the Western infiltration and agitation is impossible to determine. Overall, the campaign had little to show for its efforts. It was hounded throughout by logistical foul-ups, and the grim reality that the masses of Albanians greeted the émigrés as something less than liberators, either from fear of the harsh Hoxha regime, or because they supported the social changes taking place more than they trusted what the émigrés had to offer.&lt;br /&gt;
&lt;br /&gt;
Worst of all, the Albanian authorities usually seemed to know in which area the guerrillas would be arriving, and when. Kim Philby was not the only potential source of disclosure. The Albanian groups were almost certainly infiltrated, and careless talk indulged in by the motley émigrés could have contributed to the fiasco. Philby, referring to the CIA-SIS task force members’ habit of poking fun at Albanians, wrote: “Even in our more serious moments, we Anglo-Saxons never forgot that our agents were just down from the trees.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
So lax was security that New York Times correspondent Cyrus L. Sulzberger filed several dispatches from the Mediterranean area touching upon the intervention which required virtually no reading between the lines.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; (The articles carried no attention-grabbing headlines, there was no public comment about them from Washington, no reporters asked government officials any embarrassing questions … ergo: a “non-event” for Americans.)&lt;br /&gt;
&lt;br /&gt;
Despite one failure after another, and without good reason to expect anything different in the future, the operation continued until the spring of 1953, resulting in the death or imprisonment of hundreds of men. It was not simply the obsession with chopping off one of Stalin’s fingers. Professional prestige and careers had been invested, a visible success was needed to “recoup past losses” and “justify earlier decisions”.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; And the men who were being lost were, after all, only Albanians, who spoke not a word of the Queen’s English, and did not yet walk upright properly.&lt;br /&gt;
&lt;br /&gt;
There was, however, the danger of the action escalating into conflict with the Soviet Union. The Soviets did in fact send some new fighter planes to Albania, presumably in the hope that they could shoot down the foreign aircraft making drops.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; The operation could not fail to remind Stalin, Hoxha, and the entire socialist bloc of another Western intervention 30 years earlier in the Soviet Union. It could only serve to make them yet more “paranoid” about Western intentions and convince them to turn the screw of internal security yet tighter. Indeed, every now and again over the ensuing years, Hoxha mentioned the American and British “invasion” and used it to justify his policy of isolation.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the early 1960s, Hoxha himself did what the CIA and SIS had failed to do: He pulled Albania out of the Soviet orbit. The Albanian leader purged pro-Soviet officials in his government and aligned his country with China. There was no military retaliation on the part of the USSR. In the mid-1970s, Hoxha forsook China as well.&lt;br /&gt;
&lt;br /&gt;
== 7. Eastern Europe 1948-1956 ==&lt;br /&gt;
&lt;br /&gt;
=== Operation Splinter Factor ===&lt;br /&gt;
Jozef Swiatlo surfaced at a press conference in Washington on 28 September 1954. Swiatlo was a Pole; he had been a very important one, high up in the Ministry of Public Security, the secret police. The story went that he had defected in West Berlin the previous December while on a shopping trip, and now the State Department was presenting him to the world to clear up the mystery of the Fields, the American citizens who had disappeared in 1949. Swiatlo revealed that Noel Field and his wife Herta had been arrested in Hungary, and that brother Hermann Field had suffered the same fate in Poland at the hands of Swiatlo himself, all in connection with the trial of a leading Hungarian Communist. The State Department had already dispatched strong letters to the governments of Hungary and Poland.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There is a more expanded and more sinister version of the Jozef Swiatlo story. This story has Swiatlo seeking to defect to the British in Warsaw back in 1948 at a time when he was already in his high security position. The British, for various reasons, turned his case over to the United States and, at the request of Allen Dulles, Swiatlo was told to remain at his post until further notice.&lt;br /&gt;
&lt;br /&gt;
At this time Dulles was not yet Director of the CIA, but was a close consultant to the Agency, had his own men in key positions, and was waiting only until November for Thomas Dewey to win the presidential election and appoint him to the top position. (Harry Truman’s surprising re-election postponed this for four years, but Dulles did become Deputy Director in 1951.)&lt;br /&gt;
&lt;br /&gt;
Noel Field, formerly a State Department Foreign Service Officer, was a long-time Communist fellow-traveler, if not a party member in the United States or Europe. During the Second World War, his path converged with Dulles’s in intrigue-filled Switzerland. Dulles was an OSS man, Field the representative of the Unitarian Church in Boston helping refugees from Nazi occupation. Field made it a point particularly to help Communist refugees, of which there were many inasmuch as Communists were second only to Jews on the German persecution list. The OSS aided the operation financially; the Communists in turn were an excellent source of information about happenings in Europe of interest to Washington and its allies.&lt;br /&gt;
&lt;br /&gt;
Toward the end of the war, Field induced Dulles to provide American support for a project which placed agents in various European countries to prepare the way for the advancing Allied troops. The men chosen by Field, unsurprisingly, were all Communists and their placement in certain Eastern European countries helped them to get their hands on the reins of power long before non-Communist forces were able to regroup and organize themselves.&lt;br /&gt;
&lt;br /&gt;
It could be concluded from this that Allen Dulles had been duped. Moreover, the OSS, under Dulles’s direction and again with Field involved, had financed the publication of a clandestine newspaper inside Germany; anti-fascist and left-wing, the paper was called Neues Deutschland, and immediately upon liberation became the official newspaper of the East German Communist Party.&lt;br /&gt;
&lt;br /&gt;
After the war these incidents served as jokes which intelligence services of both East and West could and did appreciate. Before long, the joke fell heavily upon Noel Field.&lt;br /&gt;
&lt;br /&gt;
In 1949 when Field visited Poland he was regarded with grave suspicion by Polish authorities. He was seen to have worked during the war in a position which could easily have been a front for Western espionage, a position which brought him into regular contact with senior Communist Party members; and he had, after all, worked closely with Allen Dulles, famous already as a spymaster, and the brother of John Foster Dulles, prominent in Washington official circles and already making his calls for the “liberation” of the Soviet bloc nations.&lt;br /&gt;
&lt;br /&gt;
At the time of Field’s arrival in Poland, Jozef Swiatlo was looking to implicate Jakub Berman, a high party and state official whom Swiatlo was suspicious of and detested. It was his failure to convince the Polish president to act against Berman that reportedly drove Swiatlo to try to defect the year before. When Noel Field wrote to Berman asking his help in obtaining a job in Eastern Europe, Swiatlo learned of the letter and saw his chance to nail Berman.&lt;br /&gt;
&lt;br /&gt;
But first Noel Field had to be established as an American spy. Given the circumstantial evidence pointing in that direction, that would not be too difficult for a man of Swiatlo’s high position and low character. Of course, if Field really was working with US intelligence, Swiatlo couldn’t very well be exposing him since the Polish security officer was now himself an American agent. Accordingly, he sent his first message to the CIA, describing his plan about Berman and Field and the harm it could do to the Communist Party in Poland. He concluded with: “Any objections?”&lt;br /&gt;
&lt;br /&gt;
Allen Dulles had none. His reaction to Swiatlo’s message was one of pleasure and amusement. The time had come to settle accounts with Noel Field. More importantly, Dulles saw that Swiatlo, using Noel Field, “the American spy”, as a bludgeon could knock off countless leading Communist officials in the Soviet bloc. It could put the whole of the bloc into a state of acute paranoia and set off a wave of repression and Stalinist tyranny that could eventually lead to uprisings. Dulles called his plan: Operation Splinter Factor.&lt;br /&gt;
&lt;br /&gt;
Thus it was that Jozef Swiatlo was directed to find spies everywhere in Eastern Europe. He would uncover American plots and British plots, “Trotskyist” conspiracies and “Titoist” conspiracies. He would report to Soviet secret-police chief Lavrenti Beria himself that at the center of the vast network was a man named Noel Haviland Field.&lt;br /&gt;
&lt;br /&gt;
Field was arrested and wound up in a prison in Hungary, as did his wife Herta when she came looking for him. And when his brother Hermann Field sought to track down the two of them, he met the same fate in Poland.&lt;br /&gt;
&lt;br /&gt;
Swiatlo was in a unique position to carry out Operation Splinter Factor. Not only did he have the authority and command, he had the files on countless Communist Party members in the bloc countries. Any connection they had had with Noel Field, anything that Field had done, could be interpreted to show the hand of American intelligence or an act of real or potential subversion of the socialist states. The Soviets, and Stalin himself, were extremely interested in the “Fieldists”. Noel Field had known almost everyone who was anyone in the Soviet bloc.&lt;br /&gt;
&lt;br /&gt;
Just in case the level of paranoia in the infant, insecure governments of Eastern Europe was not high enough, a CIA double agent would “corroborate” a vital piece of information, or introduce the right rumor at the right time; or the Agency’s Radio Free Europe would broadcast certain tantalizing, seemingly-coded messages; or the CIA would direct the writing of letters from “East European expatriates” in the United States to leading Communists in their homelands, containing just the bit of information, or the phrase, carefully designed to lift the eyebrows of a security officer.&lt;br /&gt;
&lt;br /&gt;
Many of the victims of Swiatlo’s purges were people who had spent the war years in the West rather than in the Soviet Union and thus had crossed Field’s path. These were people who tended to be more nationalist Communists, who wanted to put greater distance between their countries and the Soviet Union, as Tito had done in Yugoslavia, and who favored a more liberal regime at home. Dulles brushed aside the argument that these were people to be supported, not eliminated. He felt that they were potentially the more dangerous to the West because if their form of Communism were allowed to gain a foothold in Eastern Europe then Communism might become respectable and accepted; particularly with Italy and France threatening to vote Communists into power, Communism had to be shown at its worst.&lt;br /&gt;
&lt;br /&gt;
There were hundreds of trials all over Eastern Europe—“show trials” and lesser spectacles—in which the name of Noel Field played an important part. What Operation Splinter Factor began soon took on a life of its own: following the arrest of a highly-placed person, others fell under suspicion because they knew him or had been appointed by him; or any other connection to an arrested person might serve to implicate some unlucky soul.&lt;br /&gt;
&lt;br /&gt;
Jozef Swiatlo had his counterpart in Czechoslovakia, a man firmly entrenched in the upper rungs of the Czech security apparatus. The man, whose name is not known, had been recruited by General Reinhard Gehlen, the former Nazi intelligence chief who went to work for the CIA after the war.&lt;br /&gt;
&lt;br /&gt;
Czechoslovakia was the worst case. By 1951 an unbelievable 169,000 card-carrying members of the Czech Communist Party had been arrested—ten percent of the entire membership. There were tens of thousands more in Poland, Hungary, East Germany, and Bulgaria. Hundreds were put to death, others died in prison or went insane.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After Swiatlo defected in December 1953, East European intelligence services came to realize that he had been working for the other side all along. Four weeks after Swiatlo held his Washington press conference, the Polish government announced that it was releasing Hermann Field because investigation had revealed that the charges which had been brought against him by “an American agent and provocateur”, Jozef Swiatlo, were “baseless”.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; Field was later paid $50,000 for his imprisonment as well as having his convalescence at a sanitorium paid for.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Three weeks after Hermann Field’s release, Noel and Herta Field were freed in Hungary. The government in Budapest stated that it could not justify the charges against them.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; They were also compensated and chose to remain in Hungary.&lt;br /&gt;
&lt;br /&gt;
Once Noel Field had been officially declared innocent, the cases of countless others in East Europe had to be reviewed. First in trickles, then in rushes, the prisoners were released. By 1956 the vast majority stood outside prison walls.&lt;br /&gt;
&lt;br /&gt;
Throughout the decade following the war, the CIA was fanning the flames of discontent in Eastern Europe in many ways other than Operation Splinter Factor. Radio Free Europe (RFE, cf. Soviet Union chapter), broadcasting from West Germany, never missed a (dirty) trick. In January 1952, for example, after RFE learned that Czechoslovakia was planning to devalue its currency, it warned the population, thus stimulating a nation-wide buying panic.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; RFE’s commentaries about various European Communists were described by Blanche Wiesen Cook in her study of the period, The Declassified Eisenhower. She wrote that the broadcasts:&amp;lt;blockquote&amp;gt;involved a wide range of personal criticism, tawdry and slanderous attacks ranging from rumors of brutality and torture, to corruption, and to madness, perversion, and vice. Everything was used that could be imagined in order to make communists, whether in England or in Poland, look silly, undignified, and insignificant.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;One of the voices heard frequently over RFE on the subject of Communist obnoxiousness was none other than Jozef Swiatlo, who had earned the nickname of “Butcher” for his proclivity to torture. Needless to say, the born-again humanitarian made no mention of Splinter Factor or his double role, although some of his broadcasts reportedly shook up the Polish security system for the better.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Any way the US could stir up trouble and nuisance … supporting opposition groups in Rumania&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; … setting up an underground radio station in Bulgaria&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; … dropping propaganda from balloons over Hungary, Czechoslovakia, and Poland (on one day in August 1951 alone, 11,000 balloons carrying 13 million leaflets)&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; … dropping people as well: four American airmen, presumably intelligence operatives, landing in Hungary&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; …&lt;br /&gt;
&lt;br /&gt;
In 1955, Eastern Europeans could be found at Fort Bragg, North Carolina training with the Green Berets, learning guerrilla warfare tactics, hopefully to be used in their native lands.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By the following year, hundreds of Hungarians, Rumanians, Poles and others were being trained by CIA paramilitary specialists at a secret installation in West Germany. When, in October 1956, the uprising in Hungary occurred, these men, according to the CIA, were not used because they were not yet ready.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; But the Agency did send its agents in Budapest into action to join the rebels and help organize them.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; In the meantime, RFE was exhorting the Hungarian people to continue their resistance, offering tactical advice, and implying that American military assistance was on the way. It never came.&lt;br /&gt;
&lt;br /&gt;
There is no evidence that Operation Splinter Factor contributed to the Hungarian uprising or to the earlier ones in Poland and East Germany. Nonetheless, the CIA could point to all the cold-war, anti-Communist propaganda points it had won because of the witch hunts in the East, the human cost notwithstanding.&lt;br /&gt;
&lt;br /&gt;
[continued on page 471]&lt;br /&gt;
&lt;br /&gt;
== 8. Germany 1950s ==&lt;br /&gt;
&lt;br /&gt;
=== Everything from juvenile delinquency to terrorism ===&lt;br /&gt;
Within a period of 30 years and two world wars with Germany, the Soviet Union suffered more than 40 million dead and wounded, enormous devastation to its land, and its cities razed to the ground. At the close of the Second World War, the Russians were not kindly disposed toward the German people. With their own country to rebuild, they placed the reconstruction of Germany far down on their list of priorities.&lt;br /&gt;
&lt;br /&gt;
The United States emerged from the war with relatively minor casualties and its territory completely unscathed. It was ready, willing and able to devote itself to its main priority in Europe: the building of an anti-Communist bulwark in the West, particularly in the strategic location of Germany.&lt;br /&gt;
&lt;br /&gt;
In 1945, former Secretary of State Dean Acheson has written, official American policy was explicitly “to bring home to the Germans that they could not escape the suffering they had brought upon themselves … [and] to control [the] German economy to … prevent any higher standard of living than in neighboring nations.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“From the outset,” Acheson added, US officials in Germany believed this plan “to be unworkable”.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Acheson did not explain what lay behind this prognosis, but its correctness soon became apparent for three distinct reasons: (1) influential American business and financial leaders, some of them occupying important government positions, had too great a stake in a highly-industrialized Germany (usually dating back to before the war) to allow the country to sink to the depths that some American policy-makers advocated as punishment; (2) a revitalized West Germany was seen as an indispensable means of combatting Soviet influence in the Eastern sector of the country, if not in all of Eastern Europe. West Germany was to become “the showcase of Western democracy”—dramatic, living proof of the superiority of capitalism over socialism; (3) in American conservative circles, and some liberal ones as well, wherein a Soviet invasion of Western Europe remained perpetually imminent, the idea of tying West Germany’s industrial hands was one which came perilously close to being “soft on communism”, if not worse.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Dwight Eisenhower echoed this last sentiment when he later wrote:&amp;lt;blockquote&amp;gt;Had certain officials in the Roosevelt administration had their way, Germany would have been far worse off, for there were those who advocated the flooding of the Ruhr mines, the wrecking of German factories, and the reducing of Germany from an industrial to an agricultural nation. Among others, Harry Dexter White, later named by Attorney General Brownell as one who had been heavily involved in a Soviet espionage ring operating within our government … proposed exactly that.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Thus it was that the de-industrialization of West Germany met the same fate as the demilitarization of the country would in the coming years, as the United States poured in massive economic assistance: $4 billion of Marshall Plan aid and an army of industrial and technical experts.&lt;br /&gt;
&lt;br /&gt;
At the same time, the Soviet Union was pouring massive economic assistance out of East Germany. The Soviets dismantled and moved back home entire factories with large amounts of equipment and machinery, and thousands of miles of railroad track. When added to war reparations, the toll reached into the billions of dollars.&lt;br /&gt;
&lt;br /&gt;
By the early 1950s, though social services, employment, and cultural life in East Germany were on a par or superior to that in West Germany, the Western sector had the edge in those areas of prosperity with the most sex appeal: salaries were higher, the eating was better, consumer goods more available, and the neon lights emblazoned the nights along the Kurfürstendamm.&lt;br /&gt;
&lt;br /&gt;
American cold warriors, however, as if discontent with the game score or with leaving so much to chance, instituted a crude campaign of sabotage and subversion against East Germany designed to throw the economic and administrative machinery out of gear. The CIA and other US intelligence and military services in West Germany (with occasional help from the likes of British intelligence and the West German police) recruited, equipped, trained and financed German activist groups and individuals of West and East. Finding recruits for such a crusade was not difficult, for in post-war Germany, anti-communism lived on as the only respectable vestige of Naziism.&lt;br /&gt;
&lt;br /&gt;
The most active of these groups, which went by the name of Fighting Group Against Inhumanity, admitted that it had received financial support from the Ford Foundation and the West Berlin government.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; Subsequently, an East Berlin news magazine published a copy of a letter from the Ford Foundation confirming a grant of $150,000 to the National Committee for a Free Europe “so that it, in turn, could support the humanitarian activities of ‘The Fighting Group Against Inhumanity’.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; The National Committee for a Free Europe, in turn, was a CIA front organization which also ran Radio Free Europe.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Association of Political Refugees from the East, and the Investigating Committee of Freedom-minded Jurists of the Soviet Zone, were two of the other groups involved in the campaign against East Germany. The actions carried out by these operatives ran the spectrum from juvenile delinquency to terrorism; anything “to make the commies look bad”. It added up to the following remarkable record:&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&amp;lt;blockquote&amp;gt;•  through explosives, arson, short circuiting, and other methods they damaged power stations, shipyards, a dam, canals, docks, public buildings, gas stations, shops, a radio station, outdoor stands, public transportation;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  derailed freight trains, seriously injuring workers; burned 12 cars of a freight train and destroyed air pressure hoses of others;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  blew up road and railway bridges; placed explosives on a railway bridge of the Berlin-Moscow line but these were discovered in time—hundreds would have been killed;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  used special acids to damage vital factory machinery; put sand in the turbine of a factory, bringing it to a standstill; set fire to a tile-producing factory; promoted work slow-downs in factories; stole blueprints and samples of new technical developments;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  killed 7,000 cows of a co-operative dairy by poisoning the wax coating of the wire used to bale the cows’ corn fodder;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  added soap to powdered milk destined for East German schools;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  raided and wrecked left-wing offices in East and West Berlin, stole membership lists; assaulted and kidnapped leftists and, on occasion, murdered them;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  set off stink bombs to disrupt political meetings;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  floated balloons which burst in the air, scattering thousands of propaganda pamphlets down upon East Germans;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  were in possession, when arrested, of a large quantity of the poison cantharidin with which it was planned to produce poisoned cigarettes to kill leading East Germans;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  attempted to disrupt the World Youth Festival in East Berlin by sending out forged invitations, false promises of free bed and board, false notices of cancellations; carried out attacks on participants with explosives, firebombs, and tire-puncturing equipment; set fire to a wooden bridge on a main motorway leading to the festival;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  forged and distributed large quantities of food ration cards—for example, for 60,000 pounds of meat—to cause confusion, shortages and resentment;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  sent out forged tax notices and other government directives and documents to foster disorganization and inefficiency within industry and unions;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•“gave considerable aid and comfort” to East Germans who staged an uprising on 17 June 1953; during and after the uprising, the US radio station in West Berlin, RIAS (Radio In the American Sector), issued inflammatory broadcasts into East Germany appealing to the populace to resist the government; RIAS also broadcast warnings to witnesses in at least one East German criminal case being monitored by the Investigating Committee of Freedom-minded Jurists of the Soviet Zone that they would be added to the committee’s files of “accused persons” if they lied.&amp;lt;/blockquote&amp;gt;Although many hundreds of the American agents were caught and tried by East Germany, the ease with which they could pass back and forth between the two sectors and infiltrate different enterprises without any language barrier provided opportunities for the CIA unmatched anywhere else in Eastern Europe.&lt;br /&gt;
&lt;br /&gt;
Throughout the 1950s, the East Germans and the Soviet Union repeatedly lodged complaints with the Soviets’ erstwhile allies in the West and with the United Nations about specific sabotage and espionage activities and called for the closure of the offices in West Germany they claimed were responsible, and for which they provided names and addresses. Inevitably the East Germans began to tighten up entry into the country from the West.&lt;br /&gt;
&lt;br /&gt;
The West also bedeviled the East with a vigorous campaign of recruiting East German professionals and skilled workers. Eventually, this led to a severe labor and production crisis in the East, and in August 1961, to the building of the infamous Berlin Wall.&lt;br /&gt;
&lt;br /&gt;
While staging their commando attacks upon East Germany, American authorities and their German agents were apparently convinced that the Soviet Union had belligerent designs upon West Germany; perhaps a textbook case of projection. On 8 October 1952, the Minister-President of the West German state of Hesse, Georg August Zinn, disclosed that the United States had created a secret civilian army in his state for the purpose of resisting a Russian invasion.&lt;br /&gt;
&lt;br /&gt;
This force of between 1,000 and 2,000 men belonged to the so-called “Technical Service” of the German Youth Federation, the latter characterized by the New York Times as “a Right-wing youth group frequently charged with extremist activities” (a reference to the terrorist tactics described above). The stalwarts of the Technical Service were hardly youths, however, for almost all appeared to be between 35 and 50 and most, said Zinn, were “former officers of the Luftwaffe, the Wehrmacht and the S.S. [Hitler’s Black-shirts]”. For more than a year they had received American training in infantry weapons and explosives and “political instruction” in small groups at a secluded site in the countryside and at a US military installation.&lt;br /&gt;
&lt;br /&gt;
The intelligence wing of the Technical Service, the state president revealed, had drawn up lists and card indexes of persons who were to be “put out of the way” when the Soviet tanks began to roll. These records, which contained detailed descriptions and intimate biographical information, were of some 200 leading Social Democrats (including Zinn himself), 15 Communists, and various others, all of whom were deemed “politically untrustworthy” and opponents of West German militarization. Apparently, support for peaceful co-existence and detente with the Soviet bloc was sufficient to qualify one for inclusion on the hit-list, for one man was killed at the training site, charged with being an “East-West bridge builder”. It was this murder that led to the exposure of the entire operation.&lt;br /&gt;
&lt;br /&gt;
The United States admitted its role in the creation and training of the guerrilla army, but denied any involvement in the “illegal, internal, and political activities” of the organization. But Zinn reported that the Americans had learned of the plotting in May and had not actually dissolved the group until September, the same month that German authorities arrested a number of the group’s leaders. At some point, the American who directed the training courses, Sterling Garwood, had been “supplied with carbon copies of the card-index entries”. It appears that at no time did US authorities communicate anything of this matter to the West German Government.&lt;br /&gt;
&lt;br /&gt;
As the affair turned out, those who had been arrested were quickly released and the United States thwarted any further investigation in this the American Zone of occupied Germany. Commented Herr Zinn: “The only legal explanation for these releases can be that the people in Karlsruhe [the Federal Court] declared that they acted upon American direction.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
To add to the furor, the national leader of the Social Democrats accused the United States of financing an opposition group to infiltrate and undermine his party. Erich Ollenhauer, whose name had also appeared on the Technical Service’s list, implied that American “clandestine” agencies were behind the plot despite the disapproval of high-ranking US officials.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The revelations about the secret army and its hit-list resulted in a storm of ridicule and denunciation falling upon the United States from many quarters in West Germany. In particular, the delicious irony of the Americans working hand-in-glove with “ex”-Nazis did not escape the much-castigated German people.&lt;br /&gt;
&lt;br /&gt;
This operation in Germany, it was revealed many years later, was part of a much wider network—called “Operation Gladio”—created by the CIA and several European intelligence services, with similar secret armies all over Western Europe. (See Western Europe chapter.)&lt;br /&gt;
&lt;br /&gt;
== 9. Iran 1953 ==&lt;br /&gt;
&lt;br /&gt;
=== Making it safe for the King of Kings ===&lt;br /&gt;
“So this is how we get rid of that madman Mossadegh,” announced John Foster Dulles to a group of top Washington policy makers one day in June 1953.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; The Secretary of State held in his hand a plan of operation to overthrow the prime minister of Iran prepared by Kermit (Kim) Roosevelt of the CIA. There was scarcely any discussion amongst the high-powered men in the room, no probing questions, no legal or ethical issues raised.&lt;br /&gt;
&lt;br /&gt;
“This was a grave decision to have made,” Roosevelt later wrote. “It involved tremendous risk. Surely it deserved thorough examination, the closest consideration, somewhere at the very highest level. It had not received such thought at this meeting. In fact, I was morally certain that almost half of those present, if they had felt free or had the courage to speak, would have opposed the undertaking.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Roosevelt, the grandson of Theodore and distant cousin of Franklin, was expressing surprise more than disappointment at glimpsing American foreign-policy-making undressed.&lt;br /&gt;
&lt;br /&gt;
The original initiative to oust Mossadegh had come from the British, for the elderly Iranian leader had spearheaded the parliamentary movement to nationalize the British-owned Anglo-Iranian Oil Company (AIOC), the sole oil company operating in Iran. In March 1951, the bill for nationalization was passed, and at the end of April Mossadegh was elected prime minister by a large majority of Parliament. On 1 May, nationalization went into effect. The Iranian people, Mossadegh declared, “were opening a hidden treasure upon which lies a dragon”.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As the prime minister had anticipated, the British did not take the nationalization gracefully, though it was supported unanimously by the Iranian parliament and by the overwhelming majority of the Iranian people for reasons of both economic justice and national pride. The Mossadegh government tried to do all the right things to placate the British: It offered to set aside 25 percent of the net profits of the oil operation as compensation; it guaranteed the safety and the jobs of the British employees; it was willing to sell its oil without disturbance to the tidy control system so dear to the hearts of the international oil giants. But the British would have none of it. What they wanted was their oil company back. And they wanted Mossadegh’s head. A servant does not affront his lord with impunity.&lt;br /&gt;
&lt;br /&gt;
A military show of force by the British navy was followed by a ruthless international economic blockade and boycott, and a freezing of Iranian assets which brought Iran’s oil exports and foreign trade to a virtual standstill, plunged the already impoverished country into near destitution, and made payment of any compensation impossible. Nonetheless, and long after they had moved to oust Mossadegh, the British demanded compensation not only for the physical assets of the AIOC, but for the value of their enterprise in developing the oil fields; a request impossible to meet, and, in the eyes of Iranian nationalists, something which decades of huge British profits had paid for many times over.&lt;br /&gt;
&lt;br /&gt;
The British attempt at economic strangulation of Iran could not have gotten off the ground without the active co-operation and support of the Truman and Eisenhower administrations and American oil companies. At the same time, the Truman administration argued with the British that Mossadegh’s collapse could open the door to the proverbial communist takeover.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; When the British were later expelled from Iran, however, they had no alternative but to turn to the United States for assistance in toppling Mossadegh. In November 1952, the Churchill government approached Roosevelt, the de facto head of the CIA’s Middle East division, who told the British that he felt that there was “no chance to win approval from the outgoing administration of Truman and Acheson. The new Republicans, however, might be quite different.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
John Foster Dulles was certainly different. The apocalyptic anti-communist saw in Mossadegh the epitome of all that he detested in the Third World: unequivocal neutralism in the cold war, tolerance of Communists, and disrespect for free enterprise, as demonstrated by the oil nationalization. (Ironically, in recent years Great Britain had nationalized several of its own basic industries, and the government was the majority owner of the AIOC.) To the likes of John Foster Dulles, the eccentric Dr. Mohammed Mossadegh was indeed a madman. And when the Secretary of State considered further that Iran was a nation exceedingly rich in the liquid gold, and that it shared a border with the Soviet Union more than 1,000 miles long, he was not unduly plagued by indecision as to whether the Iranian prime minister should finally retire from public life.&lt;br /&gt;
&lt;br /&gt;
As matters turned out, the overthrow of Mossadegh in August 1953 was much more an American operation than a British one. Twenty-six years later, Kermit Roosevelt took the unusual step of writing a book about how he and the CIA carried out the operation. He called his book Countercoup to press home the idea that the CIA coup was staged only to prevent a takeover of power by the Iranian Communist Party (The Tudeh) closely backed by the Soviet Union. Roosevelt was thus arguing that Mossadegh had to be removed to prevent a Communist takeover, whereas the Truman administration had felt that Mossadegh had to be kept in power to prevent one.&lt;br /&gt;
&lt;br /&gt;
It would be incorrect to state that Roosevelt offers little evidence to support his thesis of the Communist danger. It would be more precise to say that he offers no evidence at all. Instead, the reader is subjected to mere assertions of the thesis which are stated over and over, apparently in the belief that enough repetition will convince even the most skeptical. Thus are we treated to variations on the theme such as the following:&lt;br /&gt;
&lt;br /&gt;
“The Soviet threat [was] indeed genuine, dangerous and imminent” … Mossadegh “had formed an alliance” with the Soviet Union to oust the Shah … “the obvious threat of Russian takeover” … “the alliance between [Mossadegh] and the Russian-dominated Tudeh was taking on a threatening shape” … Mossadegh’s “increasing dependence on the Soviet Union” … “the hand of the Tudeh, and behind them the Russians, is showing more openly every day” … “Russian backing of the Tudeh and Tudeh backing of [Mossadegh] became ever more obvious” … the Soviet Union was “ever more active in Iran. Their control over Tudeh leadership was growing stronger all the time. It was exercised often and, to our eyes, with deliberate ostentation” …&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But none of this subversive and threatening activity was, apparently, ever open, obvious, or ostentatious enough to provide Roosevelt with a single example he could impart to a curious reader.&lt;br /&gt;
&lt;br /&gt;
In actuality, although the Tudeh Party more or less faithfully followed the fluctuating Moscow line on Iran, the relation of the party to Mossadegh was much more complex than Roosevelt and other cold-war chroniclers have made it out to be. The Tudeh felt very ambiguous about the wealthy, eccentric, land-owning prime minister who, nonetheless, was standing up to imperialism. Dean Acheson, Truman’s Secretary of State, described Mossadegh as “essentially a rich, reactionary, feudal-minded Persian”,&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; hardly your typical Communist Party fellow-traveler.&lt;br /&gt;
&lt;br /&gt;
On occasion the Tudeh had supported Mossadegh’s policies; more often it had attacked them bitterly, and in one instance, on 15 July 1951, a Tudeh-sponsored demonstration was brutally suppressed by Mossadegh, resulting in some 100 deaths and 500 injured. The Iranian leader, moreover, had campaigned successfully against lingering Soviet occupation of northern Iran after World War II, and in October 1947 had led Parliament in its rejection of a government proposal that a joint Irano-Soviet oil company be set up to exploit the oil of northern Iran.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
What, indeed, did Mossadegh have to gain by relinquishing any of his power to the Tudeh and/or the Soviet Union? The idea that the Russians even desired the Tudeh to take power is no more than speculation. There was just as much evidence, or as little, to conclude that the Russians, once again, were more concerned about their relationship with Western governments than with the fate of a local Communist Party in a country outside the socialist bloc of Eastern Europe.&lt;br /&gt;
&lt;br /&gt;
A secret State Department intelligence report, dated 9 January 1953, in the closing days of the Truman administration, stated that Mossadegh had not sought any alliance with the Tudeh, and that “The major opposition to the National Front [Mossadegh’s governing coalition] arises from the vested interests, on the one hand, and the Tudeh Party on the other.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Tudeh Party had been declared illegal in 1949 and Mossadegh had not lifted that ban although he allowed the party to operate openly, at least to some extent because of his democratic convictions, and had appointed some Tudeh sympathizers to government posts.&lt;br /&gt;
&lt;br /&gt;
Many of the Tudeh’s objectives paralleled those espoused by the National Front, the State Department report observed, but “An open Tudeh move for power … would probably unite independents and non-Communists of all political leanings and would result … in energetic efforts to destroy Tudeh by force.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The National Front itself was a coalition of highly diverse political and religious elements including right-wing anti-communists, held together by respect for Mossadegh’s personal character and honesty, and by nationalistic sentiments, particularly in regard to the nationalization of oil.&lt;br /&gt;
&lt;br /&gt;
In 1979, when he was asked about this State Department report, Kermit Roosevelt replied: “I don’t know what to make of that … Loy Henderson [US ambassador to Iran in 1953] thought that there was a serious danger that Mossadegh was going to, in effect, place Iran under Soviet domination.”&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; Though he was the principal moving force behind the coup, Roosevelt was now passing the buck, and to a man who, as we shall see in the Middle East chapter, was given to alarmist statements about “communist takeovers”.&lt;br /&gt;
&lt;br /&gt;
One can but wonder what Roosevelt, or anyone else, made of a statement by John Foster Dulles before a Senate committee in July 1953, when the operation to oust Mossadegh was already in process. The Secretary of State, the press reported, testified “that there was ‘no substantial evidence’ to indicate that Iran was cooperating with Russia. On the whole, he added, Moslem opposition to communism is predominant, although at times the Iranian Government appears to rely for support on the Tudeh party, which is communistic.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The young Shah of Iran had been relegated to little more than a passive role by Mossadegh and the Iranian political process. His power had been whittled away to the point where he was “incapable of independent action”, noted the State Department intelligence report. Mossadegh was pressing for control of the armed forces and more say over expenditures of the royal court, and the inexperienced and indecisive Shah—the “King of Kings”—was reluctant to openly oppose the prime minister because of the latter’s popularity.&lt;br /&gt;
&lt;br /&gt;
The actual sequence of events instigated by Roosevelt which culminated in the Shah’s ascendancy appears rather simple in hindsight, even naive, and owed not a little to luck. The first step was to reassure the Shah that Eisenhower and Churchill were behind him in his struggle for power with Mossadegh and were willing to provide whatever military and political support he needed. Roosevelt did not actually know what Eisenhower felt, or even knew, about the operation and went so far as to fabricate a message from the president to the Shah expressing his encouragement.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At the same time, the Shah was persuaded to issue royal decrees dismissing Mossadegh as prime minister and replacing him with one Fazlollah Zahedi, a general who had been imprisoned during the war by the British for collaboration with the Nazis.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; Late in the night of 14/15 August, the Shah’s emissary delivered the royal decree to Mossadegh’s home, which was guarded by troops. Not surprisingly, he was received very coolly and did not get in to see the prime minister. Instead, he was obliged to leave the decree with a servant who signed a receipt for the piece of paper dismissing his master from power. Equally unsurprising, Mossadegh did not abdicate. The prime minister, who maintained that only Parliament could dismiss him, delivered a radio broadcast the following morning in which he stated that the Shah, encouraged by “foreign elements”, had attempted a coup d’état. Mossadegh then declared that he was, therefore, compelled to take full power unto himself. He denounced Zahedi as a traitor and sought to have him arrested, but the general had been hidden by Roosevelt’s team.&lt;br /&gt;
&lt;br /&gt;
The Shah, fearing all was lost, fled with his queen to Rome via Baghdad without so much as packing a suitcase. Undeterred, Roosevelt went ahead and directed the mimeographing of copies of the royal decrees for distribution to the public, and sent two of his Iranian agents to important military commanders to seek their support. It appears that this crucial matter was left to the last minute, almost as an afterthought. Indeed, one of the two Iranians had been recruited for the cause only the same day, and it was only he who succeeded in winning a commitment of military support from an Iranian colonel who had tanks and armored cars under his command.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Beginning on 16 August, a mass demonstration arranged by the National Front, supporting Mossadegh and attacking the Shah and the United States, took place in the capital city, Teheran. Roosevelt characterizes the demonstrators simply as “the Tudeh, with strong Russian encouragement”, once again failing to offer any evidence to support his assertion. The New York Times referred to them as “Tudeh partisans and Nationalist extremists”, the latter term being one which could have applied to individuals comprising a wide range of political leanings.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Among the demonstrators there were as well a number of individuals working for the CIA. According to Richard Cottam, an American academic and author reportedly in the employ of the Agency in Teheran at this time, these agents were sent “into the streets to act as if they were Tudeh. They were more than just provocateurs, they were shock troops, who acted as if they were Tudeh people throwing rocks at mosques and priests”, the purpose of which was to stamp the Tudeh and, by implication, Mossadegh as being anti-religion.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During the demonstrations, the Tudeh raised their familiar demand for the creation of a democratic republic. They appealed to Mossadegh to form a united front and to provide them with arms to defend against the coup, but the prime minister refused.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; Instead, on 18 August he ordered the police and army to put an end to the Tudeh demonstrations which they did with considerable force. According to the accounts of Roosevelt and Ambassador Henderson, Mossadegh took this step as a result of a meeting with Henderson in which the ambassador complained of the extreme harassment being suffered by US citizens at the hands of the Iranians. It is left unclear by both of the Americans how much of this harassment was real and how much manufactured by them for the occasion. In any event, Henderson told Mossadegh that unless it ceased, he would be obliged to order all Americans to leave Iran at once. Mossadegh, says Henderson, begged him not to do this for an American evacuation would make it appear that his government was unable to control the country, although at the same time the prime minister was accusing the CIA of being behind the issuance of the royal decrees.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; (The Tudeh newspaper at this time was demanding the expulsion of “interventionist” American diplomats.)&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Whatever Mossadegh’s motivation, his action was again in sharp contradiction to the idea that he was in alliance with the Tudeh or that the party was in a position to grab the reins of power. Indeed, the Tudeh did not take to the streets again.&lt;br /&gt;
&lt;br /&gt;
The following day, 19 August, Roosevelt’s Iranian agents staged a parade through Teheran. With a fund of some one million dollars having been established in a safe in the American embassy, the “extremely competent professional ‘organizers’,” as Roosevelt called them, had no difficulty in buying themselves a mob, probably using but a small fraction of the fund. (The various accounts of the CIA role in Iran have the Agency spending from $10,000 to $19 million to overthrow Mossadegh. The larger amounts are based on reports that the CIA engaged in heavy bribery of members of Parliament and other influential Iranians to enlist their support against the prime minister.)&lt;br /&gt;
&lt;br /&gt;
Soon a line of people could be seen coming out of the ancient bazaar, led by circus and athletic performers to attract the public. The marchers were waving banners, shouting “Long live the Shah!” Along the edges of the procession, men were passing out Iranian currency adorned with a portrait of the Shah. The demonstrators gathered followers as they went, people joining and picking up the chants, undoubtedly for a myriad of political and personal reasons. The balance of psychology had swung against Mossadegh.&lt;br /&gt;
&lt;br /&gt;
Along the way, some marchers broke ranks to attack the offices of pro-Mossadegh newspapers and political parties, Tudeh and government offices. Presently, a voice broke in over the radio in Teheran announcing that “The Shah’s instruction that Mossadegh be dismissed has been carried out. The new Prime Minister, Fazlollah Zahedi, is now in office. And His Imperial Majesty is on his way home!”&lt;br /&gt;
&lt;br /&gt;
This was a lie, or a “pre-truth” as Roosevelt suggested. Only then did he go to fetch Zahedi from his hiding place. On the way, he happened to run into the commander of the air force who was among the marching throng. Roosevelt told the officer to get hold of a tank in which to carry Zahedi to Mossadegh’s house in proper fashion.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Kermit Roosevelt would have the reader believe that at this point it was all over but the shouting and the champagne he was soon to uncork: Mossadegh had fled, Zahedi had assumed power, the Shah had been notified to return—a dramatic, joyful, and peaceful triumph of popular will. Inexplicably, he neglects to mention at all that in the streets of Teheran and in front of Mossadegh’s house that day, a nine-hour battle raged, with soldiers loyal to Mossadegh on one side and those supporting Zahedi and the Shah on the other. Some 300 people were reported killed and hundreds more wounded before Mossadegh’s defenders finally succumbed.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Roosevelt also fails to mention any contribution of the British to the whole operation, which considerably irritated the men in MI6, the CIA’s counterpart, who claim that they, as well as AIOC staff, local businessmen and other Iranians, had indeed played a role in the events. But they have been tight-lipped about what that role was precisely.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The US Military Mission in Iran also claimed a role in the action, as Major General George C. Stewart later testified before Congress:&amp;lt;blockquote&amp;gt;Now, when this crisis came on and the thing was about to collapse, we violated our normal criteria and among the other things we did, we provided the army immediately on an emergency basis, blankets, boots, uniforms, electric generators, and medical supplies that permitted and created the atmosphere in which they could support the Shah … The guns that they had in their hands, the trucks that they rode in, the armored cars that they drove through the streets, and the radio communications that permitted their control, were all furnished through the military defense assistance program.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The latter part of the General’s statement would, presumably, apply to the other side as well.&lt;br /&gt;
&lt;br /&gt;
“It is conceivable that the Tudeh could have turned the fortunes of the day against the royalists,” wrote Kennett Love, a New York Times reporter who was in Teheran during the crucial days of August. “But for some reason they remained completely aloof from the conflict. … My own conjecture is that the Tudeh were restrained by the Soviet Embassy because the Kremlin, in the first post-Stalin year, was not willing to take on such consequences as might have resulted from the establishment of a communist-controlled regime in Teheran.”&lt;br /&gt;
&lt;br /&gt;
Love’s views, contained in a paper he wrote in 1960, may well have been inspired by information received from the CIA. By his own admission, he was in close contact with the Agency in Teheran and even aided them in their operation.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Earlier in the year, the New York Times had noted that “prevailing opinion among detached observers in Teheran” was that “Mossadegh is the most popular politician in the country”. During a period of more than 40 years in public life, Mossadegh had “acquired a reputation as an honest patriot”.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In July, the State Department Director of Iranian Affairs had testified that “Mossadegh has such tremendous control over the masses of people that it would be very difficult to throw him out.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A few days later, “at least 100,000” people filled the streets of Teheran to express strong anti-US and anti-Shah sentiments. Though sponsored by the Tudeh, the turnout far exceeded any estimate of party adherents.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But popularity and masses, of the unarmed kind, counted for little, for in the final analysis what Teheran witnessed was a military showdown carried out on both sides by soldiers obediently following the orders of a handful of officers, some of whom were staking their careers and ambitions on choosing the winning side; some had a more ideological commitment. The New York Times characterized the sudden reversal of Mossadegh’s fortunes as “nothing more than a mutiny … against pro-Mossadegh officers” by “the lower ranks” who revered the Shah, had brutally quelled the demonstrations the day before, but refused to do the same on 19 August, and instead turned against their officers.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
What connection Roosevelt and his agents had with any of the pro-Shah officers beforehand is not clear. In an interview given at about the same time that he finished his book, Roosevelt stated that a number of pro-Shah officers were given refuge in the CIA compound adjoining the US Embassy at the time the Shah fled to Rome.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; But inasmuch as Roosevelt mentions not a word of this rather important and interesting development in his book, it must be regarded as yet another of his assertions to be approached with caution.&lt;br /&gt;
&lt;br /&gt;
In any event, it may be that the 19 August demonstration organized by Roosevelt’s team was just the encouragement and spark these officers were waiting for. Yet, if so, it further illustrates how much Roosevelt had left to chance.&lt;br /&gt;
&lt;br /&gt;
In light of all the questionable, contradictory, and devious statements which emanated at times from John Foster Dulles, Kermit Roosevelt, Loy Henderson and other American officials, what conclusions can be drawn about American motivation in the toppling of Mossadegh? The consequences of the coup may offer the best guide.&lt;br /&gt;
&lt;br /&gt;
For the next 25 years, the Shah of Iran stood fast as the United States’ closest ally in the Third World, to a degree that would have shocked the independent and neutral Mossadegh. The Shah literally placed his country at the disposal of US military and intelligence organizations to be used as a cold-war weapon, a window and a door to the Soviet Union—electronic listening and radar posts were set up near the Soviet border; American aircraft used Iran as a base to launch surveillance flights over the Soviet Union; espionage agents were infiltrated across the border; various American military installations dotted the Iranian landscape. Iran was viewed as a vital link in the chain being forged by the United States to “contain” the Soviet Union. In a telegram to the British Acting Foreign Secretary in September, Dulles said: “I think if we can in coordination move quickly and effectively in Iran we would close the most dangerous gap in the line from Europe to South Asia.”&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; In February 1955, Iran became a member of the Baghdad Pact, set up by the United States, in Dulles’s words, “to create a solid band of resistance against the Soviet Union”.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
One year after the coup, the Iranian government completed a contract with an international consortium of oil companies. Amongst Iran’s new foreign partners, the British lost the exclusive rights they had enjoyed previously, being reduced now to 40 percent. Another 40 percent now went to American oil firms, the remainder to other countries. The British, however, received an extremely generous compensation for their former property.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1958, Kermit Roosevelt left the CIA and presently went to work for Gulf Oil Co., one of the American oil firms in the consortium. In this position, Roosevelt was director of Gulf’s relations with the US government and foreign governments, and had occasion to deal with the Shah. In 1960, Gulf appointed him a vice president. Subsequently, Roosevelt formed a consulting firm, Downs and Roosevelt, which, between 1967 and 1970, reportedly received $116,000 a year above expenses for its efforts on behalf of the Iranian government. Another client, the Northrop Corporation, a Los Angeles-based aerospace company, paid Roosevelt $75,000 a year to aid in its sales to Iran, Saudi Arabia and other countries.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; (See the Middle East chapter for Roosevelt’s CIA connection with King Saud of Saudi Arabia.)&lt;br /&gt;
&lt;br /&gt;
Another American member of the new consortium was Standard Oil Co. of New Jersey (now Exxon), a client of Sullivan and Cromwell, the New York law firm of which John Foster Dulles had long been the senior member. Brother Allen, Director of the CIA, had also been a member of the firm.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt; Syndicated columnist Jack Anderson reported some years later that the Rockefeller family, who controlled Standard Oil and Chase Manhattan Bank, had “helped arrange the CIA coup that brought down Mossadegh”. Anderson listed a number of ways in which the Shah demonstrated his gratitude to the Rockefellers, including heavy deposits of his personal fortune in Chase Manhattan, and housing developments in Iran built by a Rockefeller family company.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The standard “textbook” account of what took place in Iran in 1953 is that—whatever else one might say for or against the operation—the United States saved Iran from a Soviet/Communist takeover. Yet, during the two years of American and British subversion of a bordering country, the Soviet Union did nothing that would support such a premise. When the British Navy staged the largest concentration of its forces since World War II in Iranian waters, the Soviets took no belligerent steps; nor when Great Britain instituted draconian international sanctions which left Iran in a deep economic crisis and extremely vulnerable, did the oil fields “fall hostage” to the Bolshevik Menace; this, despite “the whole of the Tudeh Party at its disposal” as agents, as Roosevelt put it.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; Not even in the face of the coup, with its imprint of foreign hands, did Moscow make a threatening move; neither did Mossadegh at any point ask for Russian help.&lt;br /&gt;
&lt;br /&gt;
One year later, however, the New York Times could editorialize that “Moscow … counted its chickens before they were hatched and thought that Iran would be the next ‘People’s Democracy’.” At the same time, the newspaper warned, with surprising arrogance, that “underdeveloped countries with rich resources now have an object lesson in the heavy cost that must be paid by one of their number which goes berserk with fanatical nationalism.”&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A decade later, Allen Dulles solemnly stated that communism had “achieved control of the governmental apparatus” in Iran.&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt; And a decade after that, Fortune magazine, to cite one of many examples, kept the story alive by writing that Mossadegh “plotted with the Communist party of Iran, the Tudeh, to overthrow Shah Mohammed Reza Pahlevi and hook up with the Soviet Union.”&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And what of the Iranian people? What did being “saved from communism” do for them? For the preponderance of the population, life under the Shah was a grim tableau of grinding poverty, police terror, and torture. Thousands were executed in the name of fighting communism. Dissent was crushed from the outset of the new regime with American assistance. Kennett Love wrote that he believed that CIA officer George Carroll, whom he knew personally, worked with General Farhat Dadsetan, the new military governor of Teheran, “on preparations for the very efficient smothering of a potentially dangerous dissident movement emanating from the bazaar area and the Tudeh in the first two weeks of November, 1953”.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The notorious Iranian secret police, SAVAK, created under the guidance of the CIA and Israel,&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt; spread its tentacles all over the world to punish Iranian dissidents. According to a former CIA analyst on Iran, SAVAK was instructed in torture techniques by the Agency.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt; Amnesty International summed up the situation in 1976 by noting that Iran had the “highest rate of death penalties in the world, no valid system of civilian courts and a history of torture which is beyond belief. No country in the world has a worse record in human rights than Iran.”&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
When to this is added a level of corruption that “startled even the most hardened observers of Middle Eastern thievery”,&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt; it is understandable that the Shah needed his huge military and police force, maintained by unusually large US aid and training programs,&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt; to keep the lid down for as long as he did. Said Senator Hubert Humphrey, apparently with some surprise:&amp;lt;blockquote&amp;gt;Do you know what the head of the Iranian Army told one of our people? He said the Army was in good shape, thanks to U.S. aid—it was now capable of coping with the civilian population. That Army isn’t going to fight the Russians. It’s planning to fight the Iranian people.&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Where force might fail, the CIA turned to its most trusted weapon—money. To insure support for the Shah, or at least the absence of dissent, the Agency began making payments to Iranian religious leaders, always a capricious bunch. The payments to the ayatollahs and mullahs began in 1953 and continued regularly until 1977 when President Carter abruptly halted them. One “informed intelligence source” estimated that the amount paid reached as much as $400 million a year; others thought that figure too high, which it certainly seems to be. The cut-off of funds to the holy men, it is believed, was one of the elements which precipitated the beginning of the end for the King of Kings.&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 10. Guatemala 1953-1954 ==&lt;br /&gt;
&lt;br /&gt;
=== While the world watched ===&lt;br /&gt;
To whom do you turn for help when the police are assaulting you? The old question.&lt;br /&gt;
&lt;br /&gt;
To whom does a poor banana republic turn when a CIA army is advancing upon its territory and CIA planes are overhead bombing the country?&lt;br /&gt;
&lt;br /&gt;
The leaders of Guatemala tried everyone—the United Nations, the Organization of American States, other countries individually, the world press, even the United States itself, in the desperate hope that it was all a big misunderstanding, that in the end, reason would prevail.&lt;br /&gt;
&lt;br /&gt;
Nothing helped. Dwight Eisenhower, John Foster Dulles and Allen Dulles had decided that the legally-elected government of Jacobo Arbenz was “communist”, therefore must go; and go it did, in June 1954.&lt;br /&gt;
&lt;br /&gt;
In the midst of the American preparation to overthrow the government, the Guatemalan Foreign Minister, Guillermo Toriello, lamented that the United States was categorizing “as ‘communism’ every manifestation of nationalism or economic independence, any desire for social progress, any intellectual curiosity, and any interest in progressive liberal reforms.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Toriello was close to the truth, but Washington officials retained enough contact with reality and world opinion to be aware of the inappropriateness of coming out against nationalism, independence or reform. Thus it was that Secretary of State Dulles asserted that Guatemalans were living under a “Communist type of terrorism”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; … President Eisenhower warned about “the Communist dictatorship” establishing “an outpost on this continent to the detriment of all the American nations”&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; … the US Ambassador to Guatemala, John Peurifoy, declared that “We cannot permit a Soviet Republic to be established between Texas and the Panama Canal”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; … others warned that Guatemala could become a base from which the Soviet Union might actually seize the Canal … Senator Margaret Chase Smith hinted, unmistakably, that the “unjustified increases in the price of coffee” imported from Guatemala were due to communist control of the country, and called for an investigation&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; … and so it went.&lt;br /&gt;
&lt;br /&gt;
The Soviet Union could be excused if it was somewhat bewildered by all the rhetoric, for the Russians had scant interest in Guatemala, did not provide the country with any kind of military assistance, did not even maintain diplomatic relations with it, thus did not have the normally indispensable embassy from which to conduct such nefarious schemes. (During this period, the height of McCarthyist “logic”, there were undoubtedly those Americans who reasoned: “All the better to deceive us!”)&lt;br /&gt;
&lt;br /&gt;
With the exception of one occasion, the countries of Eastern Europe had as little to do with Guatemala as did the Soviet Union. A month before the coup, that is, long after Washington had begun preparation for it, Czechoslovakia made a single arms sale to Guatemala for cash, something the Czechs would no doubt have done for any other country willing to pay the price. The weapons, it turned out, were, in the words of the New York Times, “worthless military junk”. Time magazine pooh-poohed the newspaper’s report and cited US military men giving a better appraisal of the weapons. It may be that neither Time nor the military men could conceive that one member of the International Communist Conspiracy could do such a thing to another member.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The American propaganda mill made much of this arms transaction. Less publicized was the fact that Guatemala had to seek arms from Czechoslovakia because the United States had refused to sell it any since 1948 due to its reformist governments, and had pressured other countries to do the same despite Arbenz’s repeated pleas to lift the embargo.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Like the Soviets, Arbenz had reason to wonder about the American charges. The Guatemalan president, who took office in March 1951 after being elected by a wide margin, had no special contact or spiritual/ideological ties with the Soviet Union or the rest of the Communist bloc. Although American policymakers and the American press, explicitly and implicitly, often labeled Arbenz a communist, there were those in Washington who knew better, at least during their more dispassionate moments. Under Arbenz’s administration, Guatemala had voted at the United Nations so closely with the United States on issues of “Soviet imperialism” that a State Department group occupied with planning Arbenz’s overthrow concluded that propaganda concerning Guatemala’s UN record “would not be particularly helpful in our case”.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; And a State Department analysis paper reported that the Guatemalan president had support “not only from Communist-led labor and the radical fringe of professional and intellectual groups, but also among many anti-Communist nationalists in urban areas”.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Nonetheless, Washington repeatedly and adamantly expressed its displeasure about the presence of communists working in the Guatemalan government and their active participation in the nation’s political life. Arbenz maintained that this was no more than proper in a democracy, while Washington continued to insist that Arbenz was too tolerant of such people—not because of anything they had done which was intrinsically threatening or offensive to the US or Western civilization, but simply because they were of the species communist, well known for its infinite capacity for treachery. Ambassador Peurifoy—a diplomat whose suit might have been pinstriped, but whose soul was a loud check—warned Arbenz that US-Guatemalan relations would remain strained so long as a single communist remained on the public payroll.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The centerpiece of Arbenz’s program was land reform. The need for it was clearly expressed in the all-too-familiar underdeveloped-country statistics: In a nation overwhelmingly rural, 2.2 percent of the landowners owned 70 percent of the arable land; the annual per capita income of agricultural workers was $87. Before the revolution of 1944, which overthrew the Ubico dictatorship, “farm laborers had been roped together by the Army for delivery to the low-land farms where they were kept in debt slavery by the landowners.”&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The expropriation of large tracts of uncultivated acreage which was distributed to approximately 100,000 landless peasants, the improvement in union rights for the workers, and other social reforms, were the reasons Arbenz had won the support of Communists and other leftists, which was no more than to be expected. When Arbenz was criticized for accepting Communist support, he challenged his critics to prove their good faith by backing his reforms themselves. They failed to do so, thus revealing where the basis of their criticism lay.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The party formed by the Communists, the Guatemalan Labor Party, held four seats in Congress, the smallest component of Arbenz’s ruling coalition which commanded a total of 51 seats in the 1953-54 legislature.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; Communists held several important sub-cabinet posts but none was ever appointed to the cabinet. In addition, there were Communists employed in the bureaucracy, particularly in the administration of land reform.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Lacking anything of substance they could accuse the Guatemalan left of, Washington officials were reduced to condemnation by semantics. Thus, communists, unlike normal human beings, did not take jobs in the government—they “infiltrated” the government. Communists did not support a particular program—they “exploited” it. Communists did not back Arbenz—they “used” him. Moreover, communists “controlled” the labor movement and land reform—but what type of person is it who devotes himself in an under-developed country to furthering the welfare of workers and peasants? None other than the type that Washington calls “communist”.&lt;br /&gt;
&lt;br /&gt;
The basic idea behind the employment of such language—which was standard Western fare throughout the cold war—was to deny the idea that communists could be people sincerely concerned about social change. American officials denied it to each other as well as to the world. Here, for example, is an excerpt from a CIA report about Guatemala, prepared in 1952 for the edification of the White House and the intelligence community:&amp;lt;blockquote&amp;gt;Communist political success derives in general from the ability of individual Communists and fellow travelers to identify themselves with the nationalist and social aspirations of the Revolution of 1944. In this manner, they have been successful in infiltrating the Administration and pro-Administration political parties and have gained control of organized labor … [Arbenz] is essentially an opportunist whose politics are largely a matter of historical accident … The extension of [communist] influence has been facilitated by the applicability of Marxist ‘cliches’ to the anti-colonial and social aims of the Guatemalan Revolution.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The first plan to topple Arbenz was a CIA operation approved by President Truman in 1952, but at the eleventh hour, Secretary of State Dean Acheson persuaded Truman to abort it.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; However, soon after Eisenhower became president in January 1953, the plan was resurrected.&lt;br /&gt;
&lt;br /&gt;
Both administrations were pressured by executives of United Fruit Company, much of whose vast and uncultivated land in Guatemala had been expropriated by the Arbenz government as part of the land reform program. The company wanted nearly $16 million for the land, the government was offering $525,000, United Fruit’s own declared valuation for tax purposes.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
United Fruit functioned in Guatemala as a state within a state. It owned the country’s telephone and telegraph facilities, administered its only important Atlantic harbor, and monopolized its banana exports. A subsidiary of the company owned nearly every mile of railroad track in the country. The fruit company’s influence amongst Washington’s power elite was equally impressive. On a business and/or personal level, it had close ties to the Dulles brothers, various State Department officials, congressmen, the American Ambassador to the United Nations, and others. Anne Whitman, the wife of the company’s public relations director, was President Eisenhower’s personal secretary. Under-secretary of State (and formerly Director of the CIA) Walter Bedell Smith was seeking an executive position with United Fruit at the same time he was helping to plan the coup. He was later named to the company’s board of directors.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Under Arbenz, Guatemala constructed an Atlantic port and a highway to compete with United Fruit’s holdings, and built a hydro-electric plant to offer cheaper energy than the US-controlled electricity monopoly. Arbenz’s strategy was to limit the power of foreign companies through direct competition rather than through nationalization, a policy not feasible of course when it came to a fixed quantity like land. In his inaugural address, Arbenz stated that:&amp;lt;blockquote&amp;gt;Foreign capital will always be welcome as long as it adjusts to local conditions, remains always subordinate to Guatemalan laws, cooperates with the economic development of the country, and strictly abstains from intervening in the nation’s social and political life.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;This hardly described United Fruit’s role in Guatemala. Amongst much else, the company had persistently endeavored to frustrate Arbenz’s reform programs, discredit him and his government, and induce his downfall.&lt;br /&gt;
&lt;br /&gt;
Arbenz was, accordingly, wary of multinationals and could not be said to welcome them into his country with open arms. This attitude, his expropriation of United Fruit’s land, and his “tolerance of communists” were more than enough to make him a marked man in Washington. The United States saw these policies as being inter-related: that is, it was communist influence—not any economic or social exigency of Guatemalan life—which was responsible for the government’s treatment of American firms.&lt;br /&gt;
&lt;br /&gt;
In March 1953, the CIA approached disgruntled right-wing officers in the Guatemalan army and arranged to send them arms. United Fruit donated $64,000 in cash. The following month, uprisings broke out in several towns but were quickly put down by loyal troops. The rebels were put on trial and revealed the fruit company’s role in the plot, but not the CIA’s.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Eisenhower administration resolved to do the job right the next time around. With cynical glee, almost an entire year was spent in painstaking, step-by-step preparation for the overthrow of Jacobo Arbenz Guzman. Of the major CIA undertakings, few have been as well documented as has the coup in Guatemala. With the release of many formerly classified government papers, the following story has emerged.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Headquarters for the operation were established in Opa Locka, Florida, on the outskirts of Miami. The Nicaraguan dictator Anastasio Somoza lent/leased his country out as a site for an airstrip and for hundreds of men—Guatemalan exiles and US and Central American mercenaries—to receive training in the use of weapons and radio broadcasting, as well as in the fine arts of sabotage and demolition. Thirty airplanes were assigned for use in the “Liberation”, stationed in Nicaragua, Honduras and the Canal Zone, to be flown by American pilots. The Canal Zone was set aside as a weapons depot from which arms were gradually distributed to the rebels who were to assemble in Honduras under the command of Colonel Carlos Castillo Armas before crossing into Guatemala. Soviet-marked weapons were also gathered for the purpose of planting them inside Guatemala before the invasion to reinforce US charges of Russian intervention. And, as important as arms, it turned out, hidden radio transmitters were placed in and around the perimeter of Guatemala, including one in the US Embassy.&lt;br /&gt;
&lt;br /&gt;
An attempt was made to blow up the trains carrying the Czech weapons from portside to Guatemala City; however, a torrential downpour rendered the detonators useless, whereupon the CIA paramilitary squad opened fire on one train, killing a Guatemalan soldier and wounding three others; but the convoy of trains made it safely to its destination.&lt;br /&gt;
&lt;br /&gt;
After the Czech ship had arrived in Guatemala, Eisenhower ordered the stopping of “suspicious foreign-flag vessels on the high seas off Guatemala to examine cargo”.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; The State Department’s legal adviser wrote a brief which concluded in no uncertain terms that “Such action would constitute a violation of international law.” No matter. At least two foreign vessels were stopped and searched, one French and one Dutch. It was because of such actions by the British that the United States had fought the War of 1812.&lt;br /&gt;
&lt;br /&gt;
The Guatemalan military came in for special attention. The US ostentatiously signed mutual security treaties with Honduras and Nicaragua, both countries hostile to Arbenz, and dispatched large shipments of arms to them in the hope that this would signal a clear enough threat to the Guatemalan military to persuade it to withdraw its support of Arbenz. Additionally, the US Navy dispatched two submarines from Key West, saying only that they were going “south”. Several days later, the Air Force, amid considerable fanfare, sent three B-36 bombers on a “courtesy call” to Nicaragua.&lt;br /&gt;
&lt;br /&gt;
The CIA also made a close study of the records of members of the Guatemalan officer corps and offered bribes to some of them. One of the Agency’s clandestine radio stations broadcast appeals aimed at military men, as well as others, to join the liberation movement. The station reported that Arbenz was secretly planning to disband or disarm the armed forces and replace it with a people’s militia. CIA planes dropped leaflets over Guatemala carrying the same message.&lt;br /&gt;
&lt;br /&gt;
Eventually, at Ambassador Peurifoy’s urging, a group of high-ranking officers called on Arbenz to ask that he dismiss all communists who held posts in his administration. The president assured them that the communists did not represent a danger, that they did not run the government, and that it would be undemocratic to dismiss them. At a second meeting, the officers also demanded that Arbenz reject the creation of the “people’s militia”.&lt;br /&gt;
&lt;br /&gt;
At one point, the CIA offerred Arbenz himself a large sum of money, which was rejected. The money, which was deposited in a Swiss bank, presumably was offered to induce Arbenz to abdicate or to serve as a means of later claiming he was corrupt.&lt;br /&gt;
&lt;br /&gt;
On the economic front, contingency plans were made for such things as cutting off Guatemalan credit abroad, disrupting its oil supplies, and causing a run on its foreign reserves.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; But it was on the propaganda front that American ingenuity shone at its brightest. Inasmuch as the Guatemalan government was being overthrown because it was communist, the fact of its communism would have to be impressed upon the rest of Latin America. Accordingly, the US Information Agency (USIA) began to place unattributed articles in foreign newspapers labeling particular Guatemalan officials as communist and referring to various actions by the Guatemalan government as “communist-inspired”. In the few weeks prior to Arbenz’s fall alone, more than 200 articles about Guatemala were written and placed in scores of Latin American newspapers.&lt;br /&gt;
&lt;br /&gt;
Employing a method which was to become a standard CIA/USIA feature all over Latin America and elsewhere, as we shall see, articles placed in one country were picked up by newspapers in other countries, either as a result of CIA payment or unwittingly because the story was of interest. Besides the obvious advantage of multiplying the potential audience, the tactic gave the appearance that independent world opinion was taking a certain stand and further obscured the American connection.&lt;br /&gt;
&lt;br /&gt;
The USIA also distributed more than 100,000 copies of a pamphlet entitled “Chronology of Communism in Guatemala” throughout the hemisphere, as well as 27,000 copies of anti-communist cartoons and posters. The American propaganda agency, moreover, produced three films on Guatemala, with predictable content, and newsreels favorable to the United States for showing free in cinemas.&lt;br /&gt;
&lt;br /&gt;
Francis Cardinal Spellman of New York, a prelate possessed of anti-communism, a man who feared social change more than he feared God, was visited by the CIA. Would his Reverence arrange CIA contact with Archbishop Mariano Rossell Arellano of Guatemala? The Cardinal would be delighted. Thus it came to pass that on 9 April 1954, a pastoral letter was read in Guatemalan Catholic churches calling to the attention of the congregations the presence in the country of a devil called communism and demanding that the people “rise as a single man against this enemy of God and country”, or at least not rally in Arbenz’s defense. To appreciate the value of this, one must remember that Guatemala’s peasant class was not only highly religious, but that very few of them were able to read, and so could receive the Lord’s Word only in this manner. For those who could read, many thousands of pamphlets carrying the Archbishop’s message were air-dropped around the country.&lt;br /&gt;
&lt;br /&gt;
In May, the CIA covertly sponsored a “Congress Against Soviet Intervention in Latin America” in Mexico City. The same month, Somoza called in the diplomatic corps in Nicaragua and told them, his voice shaking with anger, that his police had discovered a secret Soviet shipment of arms (which had been planted by the CIA) near the Pacific Coast, and suggested that the communists wanted to convert Nicaragua into “a new Korean situation”. A few weeks later, an unmarked plane parachuted arms with Soviet markings onto Guatemala’s coast.&lt;br /&gt;
&lt;br /&gt;
On such fare did the people of Latin America dine for decades. By such tactics were they educated about “communism”.&lt;br /&gt;
&lt;br /&gt;
In late January 1954 the operation appeared to have suffered a serious setback when photostat copies of Liberation documents found their way into Arbenz’s hands. A few days later, Guatemala’s newspapers published copies of correspondence signed by Castillo Armas, Somoza and others under banner headlines. The documents revealed the existence of some of the staging, training and invasion plans, involving, amongst others, the “Government of the North”.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The State Department labeled the accusations of a US role “ridiculous and untrue” and said it would not comment further because it did not wish to give them a dignity they did not deserve. Said a Department spokesperson: “It is the policy of the United States not to interfere in the internal affairs of other nations. This policy has repeatedly been reaffirmed under the present administration.”&lt;br /&gt;
&lt;br /&gt;
Time magazine gave no credence whatsoever to the possibility of American involvement in such a plot, concluding that the whole exposé had been “masterminded in Moscow”.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The New York Times was not so openly cynical, but its story gave no indication that there might be any truth to the matter. “Latin American observers in New York,” reported the newspaper, “said the ‘plot’ charges savored of communist influence.” This article was followed immediately on the page by one headed “Red Labor Chiefs Meet. Guatemalan Confederation Opens Its Congress”.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And the CIA continued with its preparations as if nothing had happened.&lt;br /&gt;
&lt;br /&gt;
The offensive began in earnest on 18 June with planes dropping leaflets over Guatemala demanding that Arbenz resign immediately or else various sites would be bombed. CIA radio stations broadcast similar messages. That afternoon, the planes returned to machine-gun houses near military barracks, drop fragmentation bombs and strafe the National Palace.&lt;br /&gt;
&lt;br /&gt;
Over the following week, the air attacks continued daily—strafing or bombing ports, fuel tanks, ammunition dumps, military barracks, the international airport, a school, and several cities; nine persons, including a three-year-old girl, were reported wounded; an unknown number of houses were set afire by incendiary explosives. During one night-time raid, a tape recording of a bomb attack was played over loudspeakers set up on the roof of the US Embassy to heighten the anxiety of the capital’s residents. When Arbenz went on the air to try and calm the public’s fear, the CIA radio team jammed the broadcast.&lt;br /&gt;
&lt;br /&gt;
Meanwhile, the Agency’s army had crossed into Guatemala from Honduras and captured a few towns, but its progress in the face of resistance by the Guatemalan army was unspectacular. On the broadcasts of the CIA’s “Voice of Liberation” the picture was different: The rebels were everywhere and advancing; they were of large numbers and picking up volunteers as they marched; war and upheaval in all corners; fearsome battles and major defeats for the Guatemalan army. Some of these broadcasts were transmitted over regular public and even military channels, serving to convince some of Arbenz’s officers that the reports were genuine. In the same way, the CIA was able to answer real military messages with fake responses. All manner of disinformation was spread and rumors fomented; dummy parachute drops were made in scattered areas to heighten the belief that a major invasion was taking place.&lt;br /&gt;
&lt;br /&gt;
United Fruit Company’s publicity office circulated photographs to journalists of mutilated bodies about to be buried in a mass grave as an example of the atrocities committed by the Arbenz regime. The photos received extensive coverage. Thomas McCann of the company’s publicity office later revealed that he had no idea what the photos represented: “They could just as easily have been the victims of either side—or of an earthquake. The point is, they were widely accepted for what they were purported to be—victims of communism.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In a similar vein, Washington officials reported on political arrests and censorship in Guatemala without reference to the fact that the government was under siege (let alone who was behind the siege), that suspected plotters and saboteurs were the bulk of those being arrested, or that, overall, the Arbenz administration had a fine record on civil liberties. The performance of the American press in this regard was little better.&lt;br /&gt;
&lt;br /&gt;
The primary purpose of the bombing and the many forms of disinformation was to make it appear that military defenses were crumbling, that resistance was futile, thus provoking confusion and division in the Guatemalan armed forces and causing some elements to turn against Arbenz. The psychological warfare conducted over the radio was directed by E. Howard Hunt, later of Watergate fame, and David Atlee Phillips, a newcomer to the CIA. When Phillips was first approached about the assignment, he asked his superior, Tracy Barnes, in all innocence, “But Arbenz became President in a free election. What right do we have to help someone topple his government and throw him out of office?”&lt;br /&gt;
&lt;br /&gt;
“For a moment,” wrote Phillips later, “I detected in his face a flicker of concern, a doubt, the reactions of a sensitive man.” But Barnes quickly recovered and repeated the party line about the Soviets establishing “an easily expandable beachhead” in Central America.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Phillips never looked back. When he retired from the CIA in the mid-1970s, he founded the Association of Retired Intelligence Officers, an organization formed to counteract the flood of unfavorable publicity sweeping over the Agency at the time.&lt;br /&gt;
&lt;br /&gt;
American journalists reporting on the events in Guatemala continued to exhibit neither an investigative inclination nor a healthy conspiracy mentality. But what was obscure to the US press was patently obvious to large numbers of Latin Americans. Heated protests against the United States broke out during this week in June in at least eleven countries and was echoed by the governments of Ecuador, Argentina, Uruguay, and Chile which condemned American “intervention” and “aggression”.&lt;br /&gt;
&lt;br /&gt;
Life magazine noted these protests by observing that “world communism was efficiently using the Guatemalan show to strike a blow at the U.S.” It scoffed at the idea that Washington was behind the revolt.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; Newsweek reported that Washington “officials interpreted” the outcry “as an indication of the depth of Red penetration into the Americas”.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; A State Department memo at the time, however, privately acknowledged that much of the protest emanated from non-communist and even pro-American moderates.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On 21 and 22 June, Guatemalan Foreign Minister Toriello made impassioned appeals to the United Nations for help in resolving the crisis. American UN Ambassador Henry Cabot Lodge tried to block the Security Council from discussing a resolution to send an investigating team to Guatemala, characterizing Toriello’s appeals as communist maneuvers. But under heavy pressure from UN Secretary-General Dag Hammarskjöld, the Council was convened. Before the vote, while Lodge worked on the smaller nations represented on the Council, Eisenhower and Dulles came down hard on France and Great Britain, both of whom favored the resolution. Said the President of the United States to his Secretary of State: “The British expect us to give them a free ride and side with them on Cyprus. And yet they won’t even support us on Guatemala! Let’s give them a lesson.”&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As matters turned out, the resolution was defeated by five votes to four, with Britain and France abstaining, although their abstentions were not crucial inasmuch as seven votes were required for passage. Hammarskjöld was so upset with the American machinations, which he believed undercut the strength of the United Nations, that he confided that he might be forced “to reconsider my present position in the United Nations”.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During this same period, the CIA put into practice a plan to create an “incident”. Agency planes were dispatched to drop several harmless bombs on Honduran territory. The Honduran government then complained to the UN and the Organization of American States, claiming that the country had been attacked by Guatemalan planes.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Arbenz finally received an ultimatum from certain army officers: Resign or they would come to an agreement with the invaders. The CIA and Ambassador Peurifoy had been offering payments to officers to defect, and one army commander reportedly accepted $60,000 to surrender his troops. With his back to the wall, Arbenz made an attempt to arm civilian supporters to fight for the government, but army officers blocked the disbursement of weapons. The Guatemalan president knew that the end was near.&lt;br /&gt;
&lt;br /&gt;
The Voice of Liberation meanwhile was proclaiming that two large and heavily armed columns of invaders were moving towards Guatemala City. As the hours passed, the further advance of the mythical forces was announced, while Castillo Armas and his small band had actually not progressed very far from the Honduran border. The American disinformation and rumor offensive continued in other ways as well, and Arbenz, with no one he could trust to give him accurate information, could no longer be certain that there wasn’t at least some truth to the radio bulletins.&lt;br /&gt;
&lt;br /&gt;
Nothing would be allowed to threaten the victory so near at hand: A British freighter docked in Guatemala and suspected of having arrived with fuel for Arbenz’s military vehicles, was bombed and sunk by a CIA plane after the crew had been warned to flee. It turned out that the ship had come to Guatemala to pick up a cargo of coffee and cotton.&lt;br /&gt;
&lt;br /&gt;
A desperate Toriello pleaded repeatedly with Ambassador Peurifoy to call off the bombings, offering even to reopen negotiations about United Fruit’s compensation. In a long cable to John Foster Dulles, the foreign minister described the aerial attacks on the civilian population, expressed his country’s defenselessness against the bombings, and appealed to the United States to use its good offices to put an end to them. In what must have been a deeply humiliating task, Toriello stated all of this without a hint that the United States was, or could be, a party to any of it. The pleas were not simply too late. They had always been too late.&lt;br /&gt;
&lt;br /&gt;
The Castillo Armas forces could not have defeated the much larger Guatemalan army, but the air attacks, combined with the belief in the invincibility of the enemy, persuaded Guatemalan military officers to force Arbenz to resign. No Communists, domestic or foreign, came to his aid. He asked the head of the officers, Army Chief of Staff Col. Carlos Díaz, only that he give his word not to negotiate with Castillo Armas, and Díaz, who despised the rebel commander as much as Arbenz did, readily agreed. What Díaz did not realize was that the United States would not be satisfied merely to oust Arbenz. Castillo Armas had been groomed as the new head of government, and that was not negotiable.&lt;br /&gt;
&lt;br /&gt;
A CIA official, Enno Hobbing, who had just arrived in Guatemala to help draft a new constitution (sic) for the incoming regime, told Díaz that he had “made a big mistake” in taking over the government. “Colonel,” said Hobbing, “you’re just not convenient for the requirements of American foreign policy.”&lt;br /&gt;
&lt;br /&gt;
Presently, Peurifoy confronted Díaz with the demand that he deal directly with Castillo Armas. At the same time, the Ambassador showed the Guatemalan colonel a long list of names of some leaders, requiring that Díaz shoot them all within 24 hours.&lt;br /&gt;
&lt;br /&gt;
“But why?” Díaz asked.&lt;br /&gt;
&lt;br /&gt;
“Because they’re communists,” replied Peurifoy.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Although Díaz was not a communist sympathizer, he refused both requests, and indicated that the struggle against the invaders would continue.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; Peurifoy left, livid with anger. He then sent a simple cable to CIA headquarters in Florida: “We have been doubled-crossed. BOMB!” Within hours, a CIA plane took off from Honduras, bombed a military base and destroyed the government radio station. Col. Castillo Armas, whose anti-communism the United States could trust, was soon the new leader of Guatemala.&lt;br /&gt;
&lt;br /&gt;
The propaganda show was not yet over. At the behest of the CIA, Guatemalan military officers of the new regime took foreign correspondents on a tour of Arbenz’s former residence where they could see for themselves rooms filled with school textbooks published in … yes, the Soviet Union. The New York Times correspondent, Paul Kennedy, considered to be strongly anti-Arbenz, concluded that the “books had been planted” and did not bother to report the story.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; Time made no mention of the books either, but somehow came upon the story that mobs had plundered Arbenz’s home and found “stacks of communist propaganda and four bags of earth, one each from Russia, China, Siberia and Mongolia.”&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt; Time’s article made it clear enough that it now knew of the American role in Arbenz’s downfall (although certainly not the full story), but the magazine had nothing to say about the propriety of overthrowing a democratically elected government by force.&lt;br /&gt;
&lt;br /&gt;
Castillo Armas celebrated the liberation of Guatemala in various ways. In July alone, thousands were arrested on suspicion of communist activity. Many were tortured or killed. In August a law was passed and a committee set up which could declare anyone a communist, with no right of appeal. Those so declared could be arbitrarily arrested for up to six months, could not own a radio or hold public office. Within four months the committee had registered 72,000 names. A committee official said it was aiming for 200,000.&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt; Further implementation of the agrarian reform law was stopped and all expropriations of land already carried out were declared invalid.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt; United Fruit Company not only received all its land back, but the government banned the banana workers’ unions as well. Moreover, seven employees of the company who had been active labor organizers were found mysteriously murdered in Guatemala City.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The new regime also disenfranchised three-quarters of Guatemala’s voters by barring illiterates from the electoral rolls and outlawed all political parties, labor confederations and peasant organizations. To this was added the closing down of opposition newspapers (which Arbenz had not done) and the burning of “subversive” books, including Victor Hugo’s Les Miserables, Dostoyevsky novels, and the works of Guatemala’s Nobel Prize-winning author Miguel Angel Asturias, a biting critic of United Fruit.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Meanwhile, John Foster Dulles, who was accused by Toriello of seeking to establish a “banana curtain” in Central America,&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt; was concerned that some “communists” might escape retribution. In cables he exchanged with Ambassador Peurifoy, Dulles insisted that the government arrest those Guatemalans who had taken refuge in foreign embassies and that “criminal charges” be brought against them to prevent them leaving the country, charges such as “having been covert Moscow agents”. The Secretary of State argued that communists should be automatically denied the right of asylum because they were connected with an international conspiracy. The only way they should be allowed to leave, he asserted, was if they agreed to be sent to the Soviet Union. But Castillo Armas refused to accede to Dulles’s wishes on this particular issue, influenced perhaps by the fact that he, as well as some of his colleagues, had been granted political asylum in an embassy at one time or another.&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
One of those who sought asylum in the Argentine Embassy was a 25-year-old Argentine doctor named Ernesto “Che” Guevara. Guevara, who had been living in Guatemala since sometime in 1953, had tried to spark armed resistance to the invading forces, but without any success. Guevara’s experience in Guatemala had a profound effect upon his political consciousness. His first wife, Hilda Gadea, whom he met there, later wrote:&amp;lt;blockquote&amp;gt;Up to that point, he used to say, he was merely a sniper, criticizing from a theoretical point of view the political panorama of our America. From here on he was convinced that the struggle against the oligarchic system and the main enemy, Yankee imperialism, must be an armed one, supported by the people.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In the wake of the coup, the United States confiscated a huge amount of documents from the Guatemalan government, undoubtedly in the hope of finally uncovering the hand of The International Communist Conspiracy behind Arbenz. If this is what was indeed discovered, it has not been made public.&lt;br /&gt;
&lt;br /&gt;
On 30 June, while the dust was still settling, Dulles summed up the situation in Guatemala in a speech which was a monument to coldwarspeak:&amp;lt;blockquote&amp;gt;[The events in Guatemala] expose the evil purpose of the Kremlin to destroy the inter-American system … having gained control of what they call the mass organizations, [the communists] moved on to take over the official press and radio of the Guatemalan Government. They dominated the social security organization and ran the agrarian reform program … dictated to the Congress and to the President … Arbenz … was openly manipulated by the leaders of communism … The Guatemalan regime enjoyed the full support of Soviet Russia … [the] situation is being cured by the Guatemalans themselves.&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;When it came to rewriting history, however, Dulles’s speech had nothing on these lines from a CIA memo written in August 1954 and only for internal consumption no less: “When the communists were forced by outside pressure to attempt to take over Guatemala completely, they forced Arbenz to resign (deleted). They then proceeded to establish a Communist Junta under Col. Carlos Díaz.”&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And in October, John Peurifoy sat before a congressional committee and told them:.&amp;lt;blockquote&amp;gt;My role in Guatemala prior to the revolution was strictly that of a diplomatic observer … The revolution that overthrew the Arbenz government was engineered and instigated by those people in Guatemala who rebelled against the policies and ruthless oppression of the Communist-controlled government.&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Later, Dwight Eisenhower was to write about Guatemala in his memoirs. The former president chose not to offer the slightest hint that the United States had anything to do with the planning or instigation of the coup, and indicated that his administration had only the most tangential of connections to its execution.&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt; (When Soviet leader Nikita Khrushchev’s memoirs were published in the West, the publisher saw fit to employ a noted Kremlinologist to annotate the work, pointing out errors of omission and commission.)&lt;br /&gt;
&lt;br /&gt;
Thus it was that the educated, urbane men of the State Department, the CIA and the United Fruit Company, the pipe-smoking, comfortable men of Princeton, Harvard and Wall Street, assured each other that the illiterate peasants of Guatemala did not deserve the land which had been given to them, that the workers did not need their unions, that hunger and torture were a small price to pay for being rid of the scourge of communism.&lt;br /&gt;
&lt;br /&gt;
The terror carried out by Castillo Armas was only the beginning. It was, as we shall see, to get much worse in time. It continued without pause for more than 40 years.&lt;br /&gt;
&lt;br /&gt;
In 1955, the New York Times reported from the United Nations that “The United States has begun a drive to scuttle a section of the proposed Covenant of Human Rights that poses a threat to its business interests abroad.” The offending section dealt with the right of peoples to self-determination and to permanent sovereignty over their natural wealth and resources. Said the newspaper: “It declares in effect that any country has the right to nationalize its resources …”&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 11. Costa Rica mid-1950s ==&lt;br /&gt;
&lt;br /&gt;
=== Trying to topple an ally, part I ===&lt;br /&gt;
If ever the CIA maintained a love-hate relationship, it was with José Figueres, three times the head of state of Costa Rica.&lt;br /&gt;
&lt;br /&gt;
On the one hand, Figueres, by his own admission in 1975, worked for the CIA “in 20,000 ways … all over Latin America” for 30 years.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; “I collaborated with the CIA when we were trying to topple Trujillo,” he divulged, speaking of the Dominican Republic dictator.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On the other hand, Figueres revealed that the Agency had twice tried to kill him.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; He did not elaborate, although he stated at the same time that he had tried for two years to get the Bay of Pigs invasion called off. This may have precipitated one or both of the assassination attempts.&lt;br /&gt;
&lt;br /&gt;
The CIA also tried to overthrow the Figueres government. In 1964, the first significant exposé of the Agency, The Invisible Government, disclosed that:&amp;lt;blockquote&amp;gt;in the mid-1950s CIA agents intruded deeply into the political affairs of Costa Rica, the most stable and democratic republic in Latin America. Knowledgeable Costa Ricans were aware of the CIA’s role. The CIA’s purpose was to promote the ouster of José (Pepe) Figueres, the moderate socialist who became President in a fair and open election in 1953.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Figueres remained in office until 1958, in this his first term as president; he had headed a liberal junta in the late 1940s.&lt;br /&gt;
&lt;br /&gt;
The Agency’s “major grievance was that Figueres had scrupulously recognized the right of asylum in Costa Rica—for non-Communists and Communists alike. The large influx of questionable characters complicated the agency’s job of surveillance and forced it to increase its staff.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The CIA’s problems with Figueres actually went somewhat deeper. Costa Rica was a haven for hundreds of exiles fleeing from various Latin American right-wing dictatorships, such as in the Dominican Republic, Nicaragua, and Venezuela, and Figueres was providing groups of them with material and moral support in their plans to overthrow these regimes.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; To Figueres, this was entirely in keeping with his anti-totalitarian beliefs, directed against the left as well as the right. The problem was that the dictators targeted for overthrow were all members in good standing of the United States’ anti-Communist, “Free-World” club. (The American attitude toward Trujillo was later modified.) Moreover, Figueres had on occasion expressed criticism of the American policy of supporting such dictatorships while neglecting the economic and social problems of the hemisphere.&lt;br /&gt;
&lt;br /&gt;
These considerations could easily outweigh the fact that Figueres had established his anti-Communist credentials, albeit not of the “ultra” variety, and was no more a “socialist” than US Senator Hubert Humphrey. Although Figueres spoke out strongly at times against foreign investment, as president he was eminently accommodating to Central America’s bêtes noires, the multinational fruit companies.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In addition to providing support to Figueres’s political opponents,&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; the CIA, reported The Invisible Government, tried:&amp;lt;blockquote&amp;gt;to stir up embarrassing trouble within the Communist Party in Costa Rica, and to attempt to link Figueres with the Communists. An effort to produce evidence that Figueres had been in contact with leading Communists during a trip to Mexico was unsuccessful. But CIA agents had better luck with the first part of their strategy—stirring up trouble for the Communists. They succeeded in planting a letter in a Communist newspaper. The letter, purportedly from a leading Costa Rican Communist, put him on record in opposition to the Party line on the [1956] Hungarian revolution. Unaware that the letter was a CIA plant, the leading officials in the American Embassy held an urgent meeting to ponder its meaning. The political officer then dispatched a long classified report to Washington, alerting top policy makers to the possibility of a startling turn in Latin American Communist politics.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In 1955 the Agency carried out an action against Figueres that was more immediately threatening. A deep personal and political animosity between Figueres and Nicaraguan dictator Anastasio Somoza had escalated into violence: an attempt against Somoza’s life, launched from Costa Rica with Figueres’s support, was countered by an invasion from Nicaragua by land and air. Figueres’s biographer, Charles Ameringer, has related that:&amp;lt;blockquote&amp;gt;Figueres accused the U.S. Central Intelligence Agency of aiding the Somoza movement against him. He claimed that the CIA felt indebted to Somoza for the help he had given in overthrowing the Arbenz regime. He asserted that the same pilots and planes (the F-47) that had participated in the attack upon Guatemala, “afterwards came from Nicaragua and machine-gunned eleven defenseless towns in our territory.” According to Figueres, at the same time that the U.S. Department of State arranged the sale of fighter planes for Costa Rica’s defense, CIA planes and pilots were flying sorties for the rebels.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;It is interesting to note that during this period, when virtually nothing had yet been revealed about such blatant CIA covert activities, the fact that the Agency had been caught red-handed tapping Figueres’s telephone was worthy of condemnatory editorial comment by the Washington Post and a like statement by Senator Mike Mansfield on the floor of the Senate.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
José Figueres did not regain the presidency of Costa Rica until 1970, at which time a renewed CIA effort to overthrow him was undertaken, for not very different reasons.&lt;br /&gt;
&lt;br /&gt;
== 12. Syria 1956-1957 ==&lt;br /&gt;
&lt;br /&gt;
=== Purchasing a new government ===&lt;br /&gt;
“Neutrality,” proclaimed John Foster Dulles in 1956, “has increasingly become an obsolete conception, and, except under very exceptional circumstances, it is an immoral and shortsighted conception.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The short-sightedness of the neutralist government lay perhaps in its inability to perceive that its neutralism would lead to John Foster Dulles attempting to overthrow it.&lt;br /&gt;
&lt;br /&gt;
Syria was not behaving like Washington thought a Third World government should. For one thing, it was the only state in the area to refuse all US economic or military assistance. Damascus did not much care for the strings which came attached—the acceptance of military aid usually meant the presence of American military advisers and technicians; furthermore, the US Mutual Security Act of 1955 specified that the recipient country agree to make a contribution to “the defensive strength of the free world”, and declared it US policy “to encourage the efforts of other free nations … to foster private initiative and competition [i.e., capitalism].”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Another difficulty posed by Syria was that, although its governments of recent years had been more or less conservative and had refrained from unpleasant leftist habits like nationalizing American-owned companies, US officials—suffering from what might be called anti-communist paranoia or being victims of their own propaganda—consistently saw the most ominous handwritings on the walls. To appreciate this, one has to read some of the formerly-secret-now-declassified documents of the National Security Council (NSC), based in part on reports received from the American embassy in Damascus during 1955 and 1956 …&lt;br /&gt;
&lt;br /&gt;
“If the popular leftward trend in Syria continues over any considerable period, there is a real danger that Syria will fall completely under left-wing control either by coup or usurpation of authority” … “the fundamental anti-US and anti-West orientation of the Syrians is stimulated by inevitable political histrionics about the Palestine problem” … “Four successive short-lived governments in Syria have permitted continuous and increasing Communist activities” … “the Communists support the leftist cliques [in] the army” … “apathy towards Communism on the part of politicians and army officers” is a threat to security … “the Arab Socialist Resurrectionist Party (ASRP)” and “the Communist Party of Syria are capable of bringing about further deterioration of Syrian internal security” … danger of ASRP “coup d’etat” and “increased Communist penetration of government and army” … “Of all the Arab states Syria is at the present time the most wholeheartedly devoted to a neutralist policy with strong anti-Western overtones” … “If the present trend continues there is a strong possibility that a Communist-dominated Syria will result, threatening the peace and stability of the area and endangering the achievement of our objectives in the Near East” … we “should give priority consideration to developing courses of action in the Near East designed to affect the situation in Syria and to recommending specific steps to combat communist subversion” …&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It would appear that the idea of military men who were leftist and/or apathetic to communists must truly have been an incongruous phenomenon to the American official mind. But nowhere in any of the documents is there mention of the leftists/Communists/ASRP having in fact done anything illegal or wicked, although the language employed is similar to what we saw in the Guatemala chapter: These people don’t join anything, they “infiltrate”, they “penetrate”; they “control”, they’re “opportunistic”. In actuality, the behavior described is like that of other political animals: trying to influence key sectors of the society and win allies. But to the men holding positions of responsibility in the National Security Council and the State Department, the evil intent and danger of such people was so self-evident as not to require articulation.&lt;br /&gt;
&lt;br /&gt;
There is one exception, perhaps expressed to explain away an uncomfortable observation:&amp;lt;blockquote&amp;gt;In fact, the Communist Party does not appear to have as its immediate objective seizure of power. Rather it seeks to destroy national unity, to strengthen support for Soviet policies and opposition to Western policies and to exacerbate tensions in the Arab world. It has made significant progress toward these objectives.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;There is no indication of what the author had in mind by “national unity”.&lt;br /&gt;
&lt;br /&gt;
A leftist-oriented or communist-dominated Syrian government, reasoned the US ambassador to Syria, James Moose, Jr., would clearly threaten American interests in neighboring Turkey, which, in turn, could outflank all the states of the NATO alliance, and so forth and so on.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; It was clear that since the Syrian government could not be relied upon to do anything about this major impending disaster, something would have to be done about the Syrian government.&lt;br /&gt;
&lt;br /&gt;
To this we add the usual Middle-Eastern intrigue: in this case, Iraq plotting with the British to topple the governments in both Syria and Nasser’s Egypt; the British pressuring the Americans to join the conspiracy;&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; and the CIA compromising—leave Nasser alone, at least for the time being, and we’ll do something about Syria.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
An implausible scenario, scandalous, but in the time-honored tradition of the Middle East. The British were old hands at it. Dulles and the Americans, still exulting in their king-making in Iran, were looking to further remake the oil region in their own image.&lt;br /&gt;
&lt;br /&gt;
Wilbur Crane Eveland was a staff member of the National Security Council, the high-level inter-agency group in Washington which, in theory, monitors and controls CIA clandestine activities. Because of Eveland’s background and experience in the Middle East, the CIA had asked that he be lent to the Agency for a series of assignments there.&lt;br /&gt;
&lt;br /&gt;
Archibald Roosevelt was, like his cousin Kermit Roosevelt, a highly-placed official of the CIA; both were grandsons of Teddy. Kermit had masterminded the overthrow of the Iranian government in 1953. Archie had fond hopes of doing the same in Syria.&lt;br /&gt;
&lt;br /&gt;
Michail Bey Ilyan had once served as Syria’s foreign minister. In 1956 he was the leader of the conservative Populist Party.&lt;br /&gt;
&lt;br /&gt;
At a meeting of these three men in Damascus, Syria on 1 July 1956, as described by Eveland in his memoirs, Roosevelt asked Ilyan “what would be needed to give the Syrian conservatives enough control to purge the communists and their leftist sympathizers. Ilyan responded by ticking off names and places: the radio stations in Damascus and Aleppo; a few key senior officers; and enough money to buy newspapers now in Egyptian and Saudi hands.”&lt;br /&gt;
&lt;br /&gt;
“Roosevelt probed further. Could these things, he asked Ilyan, be done with U.S. money and assets alone, with no other Western or Near Eastern country involved?”&lt;br /&gt;
&lt;br /&gt;
“Without question, Ilyan replied, nodding gravely.”&lt;br /&gt;
&lt;br /&gt;
On 26 July, Egyptian President Gamal Abdul Nasser announced that his government was taking over the operation of the Suez Canal. The reaction of the British and French was swift and inflamed. The United States was less openly hostile, though it was critical and Egyptian government funds in the US were frozen. This unexpected incident put a crimp in the CIA’s plans, for—as Ilyan explained to Eveland in despair—Nasser was now the hero of the Arab world, and collaboration with any Western power to overthrow an Arab government was politically indefensible.&lt;br /&gt;
&lt;br /&gt;
Eventually the coup was scheduled for 25 October. The logistics, as outlined by Ilyan, called for senior colonels in the Syrian army to:&amp;lt;blockquote&amp;gt;take control of Damascus, Aleppo, Homs, and Hamah. The frontier posts with Jordan, Iraq, and Lebanon would also be captured in order to seal Syria’s borders until the radio stations announced that a new government had taken over under Colonel Kabbani, who would place armored units at key positions throughout Damascus. Once control had been established, Ilyan would inform the civilians he’d selected that they were to form a new government, but in order to avoid leaks none of them would be told until just a week before the coup.&amp;lt;/blockquote&amp;gt;For this operation, money would have to change hands. Ilyan asked for and received half a million Syrian pounds (approximately $167,000). The Syrian further stipulated that to guarantee their participation the Syrian plotters would require assurance from the highest level of the American government that the US would both back the coup and immediately grant recognition to the new government. This, Ilyan explained, could be communicated as follows: in April, President Eisenhower had said that the United States would oppose aggression in the Middle East, but not without congressional approval. Could the president repeat this statement, in light of the Suez crisis, he asked, on a specified date when Ilyan’s colleagues would be told to expect it? Eisenhower’s words would provide the guarantees they were seeking.&lt;br /&gt;
&lt;br /&gt;
An affirmative reply to Ilyan’s plan arrived in Damascus from Washington the next day. A proper occasion for the requested statement would have to be found and Secretary Dulles would be the one to use it. The scheme was for Dulles to make public reference to Eisenhower’s statement between 16 and 18 October, thus giving Ilyan the week he needed to assemble his civilian team.&lt;br /&gt;
&lt;br /&gt;
Before long, John Foster Dulles held a press conference. In light of recent Israeli attacks on Jordan, one of the reporters present asked whether the United States might come to Jordan’s aid per “our declaration of April 9”.&lt;br /&gt;
&lt;br /&gt;
Yes, replied the Secretary of State, repeating the reference to the April statement. The date was 16 October.&lt;br /&gt;
&lt;br /&gt;
But following close on the heels of this was a message from Ilyan in Damascus to Eveland in Beirut postponing the date of the coup for five days to 30 October because Colonel Kabbani had told Ilyan that his people weren’t quite ready.&lt;br /&gt;
&lt;br /&gt;
The postponement was crucial. Early in the morning of the 30th, a very distraught Michail Ilyan appeared at Eveland’s door. “Last night,” he cried, “the Israelis invaded Egypt and are right now heading for the Suez Canal! How could you have asked us to overthrow our government at the exact moment when Israel started a war with an Arab state?”&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The leftist-trend-in-Syria bell continued to ring in Washington. In January 1957, wrote President Eisenhower later, CIA Director Allen Dulles “submitted reports indicating that the new Syrian Cabinet was oriented to the left”.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; Two months later, Dulles prepared a “Situation Report on Syria” in which he wrote of an “increasing trend toward a decidedly leftist, pro-Soviet government”. Dulles was concerned with “organized leftist officers belonging to the Arab Socialist Resurrection Party”.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; That same month, a State Department internal document stated:&amp;lt;blockquote&amp;gt;The British are believed to favor active stimulation of a change in the present regime in Syria, in an effort to assure a pro-Western orientation on the part of future Syrian governments. … The United States shares the concern of the British Government over the situation in Syria.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Then, in June, an internal Department of Defense memorandum spoke of a possible “leftist coup”. This was to be carried out, according to the memo, against “the leftist Syrian Government”.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Thus it was that in Beirut and Damascus, CIA officers were trying their hands again at stage-managing a Syrian coup. On this occasion, Kermit Roosevelt, rather than cousin Archibald, was pulling the strings. He arranged for one Howard (“Rocky”) Stone to be transferred to Damascus from the Sudan to be sure that the “engineering” was done by a “pro”. Stone was, at thirty-two, already a legend in the CIA’s clandestine service as the man who had helped Kim Roosevelt overthrow the Iranian government four years earlier, though what Stone’s precise contribution was has remained obscure.&lt;br /&gt;
&lt;br /&gt;
The proposed beneficiary of this particular plot was to be Adib Shishakly, former right-wing dictator of Syria, living covertly in Lebanon. Shishakly’s former chief of security, Colonel Ibrahim Husseini, now Syrian military attaché in Rome, was secretly slipped into Lebanon under cover of a CIA-fabricated passport. Husseini was then to be smuggled across the Syrian border in the trunk of a US diplomatic car in order to meet with key Syrian CIA agents and provide assurances that Shishakly would come back to rule once Syria’s government had been overthrown.&lt;br /&gt;
&lt;br /&gt;
But the coup was exposed before it ever got off the ground. Syrian army officers who had been assigned major roles in the operation walked into the office of Syria’s head of intelligence, Colonel Sarraj, turned in their bribe money and named the CIA officers who had paid them. Lieut. Col. Robert Molloy, the American army attaché, Francis Jeton, a career CIA officer, officially Vice Consul at the US Embassy, and the legendary Howard Stone, with the title of Second Secretary for Political Affairs, were all declared personae non gratae and expelled from the country in August.&lt;br /&gt;
&lt;br /&gt;
Col. Molloy was determined to leave Syria in style. As his car approached the Lebanese border, he ran his Syrian motorcycle escort off the road and shouted to the fallen rider that “Colonel Sarraj and his commie friends” should be told that Molloy would “beat the shit out of them with one hand tied behind his back if they ever crossed his path again.”&lt;br /&gt;
&lt;br /&gt;
The Syrian government announcement which accompanied the expulsion order stated that Stone had first made contact with the outlawed Social Nationalist Party and then with the army officers. When the officers reported the plot, they were told to continue their contacts with the Americans and later met Shishakly and Husseini at the homes of US Embassy staff members. Husseini reportedly told the officers that the United States was prepared to give a new Syrian government between 300 and 400 million dollars in aid if the government would make peace with Israel.&lt;br /&gt;
&lt;br /&gt;
An amusing aside to the affair occurred when the Syrian Defense Minister and the Syrian Ambassador to Italy disputed the claim that Husseini had anything to do with the plot. The Ambassador pointed out that Husseini had not been in Syria since 20 July and his passport showed no indication that he had been out of Italy since that time.&lt;br /&gt;
&lt;br /&gt;
The State Department categorized the Syrian charge as “complete fabrications” and retaliated by expelling the Syrian ambassador and a Second Secretary and recalling the American ambassador from Syria. It marked the first time since 1915 that the United States had expelled a chief of mission of a foreign country.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the wake of the controversy, the New York Times reported that:&amp;lt;blockquote&amp;gt;There are numerous theories about why the Syrians struck at the United States. One is that they acted at the instigation of the Soviet Union. Another is that the Government manufactured an anti-U.S. spy story to distract public attention from the significance of Syria’s negotiations with Moscow.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In the same issue, a Times editorial speculated upon other plausible-sounding explanations.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; Neither in its news report nor in its editorial did the New York Times seem to consider even the possibility that the Syrian accusation might be true.&lt;br /&gt;
&lt;br /&gt;
President Eisenhower, recalling the incident in his memoirs, offered no denial to the accusation. His sole comment on the expulsions was: “The entire action was shrouded in mystery but the suspicion was strong that the Communists had taken control of the government. Moreover, we had fresh reports that arms were being sent into Syria from the Soviet bloc.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Syria’s neutralism/“leftism” continued to obsess the United States. Five years later, when John F. Kennedy was in the White House, he met with British Prime Minister Macmillan and the two leaders agreed, according to a CIA report, on “Penetration and cultivation of disruptive elements in the Syrian armed forces, particularly in the Syrian army, so that Syria can be guided by the West.”&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Decades later, Washington was still worried, though Syria had still not “gone communist”.&lt;br /&gt;
&lt;br /&gt;
== 13. The Middle East 1957-1958 ==&lt;br /&gt;
&lt;br /&gt;
=== The Eisenhower Doctrine claims another backyard for America ===&lt;br /&gt;
On 9 March 1957, the United States Congress approved a presidential resolution which came to be known as the Eisenhower Doctrine. This was a piece of paper, like the Truman Doctrine and the Monroe Doctrine before it, whereby the US government conferred upon the US government the remarkable and enviable right to intervene militarily in other countries. With the stroke of a pen, the Middle East was added to Europe and the Western hemisphere as America’s field of play.&lt;br /&gt;
&lt;br /&gt;
The resolution stated that “the United States regards as vital to the national interest and world peace the preservation of the independence and integrity of the nations of the Middle East.” Yet, during this very period, as we have seen, the CIA initiated its operation to overthrow the government of Syria.&lt;br /&gt;
&lt;br /&gt;
The business part of the resolution was contained in the succinct declaration that the United States “is prepared to use armed forces to assist” any Middle East country “requesting assistance against armed aggression from any country controlled by international communism”. Nothing was set forth about non-communist or anti-communist aggression which might endanger world peace.&lt;br /&gt;
&lt;br /&gt;
Wilbur Crane Eveland, the Middle East specialist working for the CIA at the time, had been present at a meeting in the State Department two months earlier called to discuss the resolution. Eveland read the draft, which stated that “many, if not all” of the Middle East states “are aware of the danger that stems from international communism”. Later he wrote:&amp;lt;blockquote&amp;gt;I was shocked. Who, I wondered, had reached this determination of what the Arabs considered a danger? Israel’s army had just invaded Egypt and still occupied all of the Sinai Peninsula and the Gaza Strip. And, had it not been for Russia’s threat to intervene on behalf of the Egyptians, the British, French, and Israeli forces might now be sitting in Cairo, celebrating Nasser’s ignominious fall from power.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The simplistic and polarized view of the world implicit in the Eisenhower Doctrine ignored not only anti-Israeli sentiments but currents of nationalism, pan-Arabism, neutralism and socialism prevalent in many influential quarters of the Middle East. The framers of the resolution saw only a cold-war battlefield and, in doing so, succeeded in creating one.&lt;br /&gt;
&lt;br /&gt;
In April, King Hussein of Jordan dismissed his prime minister, Suleiman Nabulsi, amidst rumors, apparently well-founded, of a coup against the King encouraged by Egypt and Syria and Palestinians living in Jordan. It was the turning point in an ongoing conflict between the pro-West policy of Hussein and the neutralist leanings of the Nabulsi regime. Nabulsi had announced that in line with his policy of neutralism, Jordan would develop closer relations with the Soviet Union and accept Soviet aid if offered. At the same time, he rejected American aid because, he said, the United States had informed him that economic aid would be withheld unless Jordan “severs its ties with Egypt” and “consents to settlement of Palestinian refugees in Jordan”, a charge denied by the State Department. Nabulsi added the commentary that “communism is not dangerous to the Arabs”.&lt;br /&gt;
&lt;br /&gt;
Hussein, conversely, accused “international communism and its followers” of direct responsibility for “efforts to destroy my country”. When pressed for the specifics of his accusation, he declined to provide any.&lt;br /&gt;
&lt;br /&gt;
When rioting broke out in several Jordanian cities, and civil war could not be ruled out, Hussein showed himself equal to the threat to his continued rule. He declared martial law, purged the government and military of pro-Nasser and leftist tendencies, and abolished all political opposition. Jordan soon returned to a state of relative calm.&lt;br /&gt;
&lt;br /&gt;
The United States, however, seized upon Hussein’s use of the expression “international communism” to justify rushing units of the Sixth Fleet to the eastern Mediterranean—a super aircraft carrier, two cruisers, and 15 destroyers, followed shortly by a variety of other naval vessels and a battalion of marines which put ashore in Lebanon—to “prepare for possible future intervention in Jordan”.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Despite the fact that nothing resembling “armed aggression from any country controlled by international communism” had taken place, the State Department openly invited the King to invoke the Eisenhower Doctrine.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; But Hussein, who had not even requested the show of force, refused, knowing that such a move would only add fuel to the fires already raging in Jordanian political life. He survived without it.&lt;br /&gt;
&lt;br /&gt;
Sometime during this year the CIA began making secret annual payments to King Hussein, initially in the millions of dollars per year. The practice was to last for 20 years, with the Agency providing Hussein female companions as well. As justification for the payment, the CIA later claimed that Hussein allowed American intelligence agencies to operate freely in Jordan. Hussein himself provided intelligence to the CIA and distributed part of his payments to other government officials who also furnished information or cooperated with the Agency.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A few months later, it was Syria which occupied the front stage in Washington’s melodrama of “International Communism”. The Syrians had established relations with the Soviet Union via trade, economic aid, and military purchases and training. The United States chose to see something ominous in this although it was a state of affairs engendered in no small measure by John Foster Dulles, as we saw in the previous chapter. American antipathy toward Syria was heightened in August following the Syrian government’s exposure of the CIA-directed plot to overthrow it.&lt;br /&gt;
&lt;br /&gt;
Washington officials and the American media settled easily into the practice of referring to Syria as a “Soviet satellite” or “quasi-satellite”. This was not altogether objective or spontaneous reporting. Kennett Love, a New York Times correspondent in close contact to the CIA (see Iran chapter), later disclosed some of the background:&amp;lt;blockquote&amp;gt;The US Embassy in Syria connived at false reports issued in Washington and London through diplomatic and press channels to the effect that Russian arms were pouring into the Syrian port of Latakia, that “not more than 123 Migs” had arrived in Syria, and that Lieutenant Colonel Abdel Hameed Serraj, head of Syrian intelligence, had taken over control in a Communist-inspired coup. I travelled all over Syria without hindrance in November and December [1956] and found there were indeed “not more than 123 Migs”. There were none. And no Russian arms had arrived for months. And there had been no coup, although some correspondents in Beirut, just a two-hour drive from Damascus, were dispatching without attribution false reports fed to them by embassy visitors from Damascus and a roving CIA man who worked in the guise of a US Treasury agent. Serraj, who was anti-Communist, had just broken the clumsy British-US-Iraqi-supported plot [to overthrow the Syrian government]. Syria was quiet but worried lest the propaganda presage a new coup d’état or a Western-backed invasion.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;As if to further convince any remaining skeptics, Eisenhower dispatched a personal emissary, Loy Henderson, on a tour of the Middle East. Henderson, not surprisingly, returned with the conclusion that “there was a fear in all Middle East countries that the Soviets might be able to topple the regimes in each of their countries through exploiting the crisis in Syria”.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; He gave no indication as to whether the Syrians themselves thought they were going through a crisis.&lt;br /&gt;
&lt;br /&gt;
As an indication of how artificial were the crises announced by the White House, how arbitrary were the doomsday pronouncements about the Soviet Union, let us consider the following from a Department of Defense internal memorandum of June 1957, about two months before Henderson went to the Middle East:&amp;lt;blockquote&amp;gt;The USSR has shown no intention of direct intervention in any of the previous Mid-Eastern crises, and we believe it is unlikely that they would intervene, directly, to assure the success of a leftist coup in Syria.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In early September, the day after Henderson returned, the United States announced that the Sixth Fleet was once again being sent to the Mediterranean and that arms and other military equipment were being rushed to Jordan, Lebanon, Iraq and Turkey. A few days later, Saudi Arabia was added to the list. The Soviet Union replied with arms shipments to Syria, Egypt and Yemen.&lt;br /&gt;
&lt;br /&gt;
The Syrian government accused the US of sending warships close to her coast in an “open challenge” and said that unidentified planes had been flying constantly over the Latakia area day and night for four days, Latakia being the seaport where Soviet ships arrived.&lt;br /&gt;
&lt;br /&gt;
Syria further claimed that the US had “incited” Turkey to concentrate an estimated 50,000 soldiers on Syria’s border. The Syrians ridiculed the explanation that the Turkish troops were only on maneuvers. Eisenhower later wrote that the troops were at the border with “a readiness to act” and that the United States had already assured the leaders of Turkey, Iraq and Jordan that if they “felt it necessary to take actions against aggression by the Syrian government, the United States would undertake to expedite shipments of arms already committed to the Middle Eastern countries and, further, would replace losses as quickly as possible.” The president had no quarrel with the idea that such action might be taken to repel, in his words, the “anticipated aggression” of Syria, for it would thus be “basically defensive in nature” (emphasis added).&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The American role here may have been more active than Eisenhower suggests. One of his advisers, Emmet John Hughes, has written of how Under-Secretary of State Christian Herter, later to replace an ailing John Foster Dulles as Secretary, “reviewed in rueful detail … some recent clumsy clandestine American attempts to spur Turkish forces to do some vague kind of battle with Syria”.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Dulles gave the impression in public remarks that the United States was anxious to somehow invoke the Eisenhower Doctrine, presumably as a “justification” for taking further action against Syria. But he could not offer any explanation of how this was possible. Certainly Syria was not going to make the necessary request.&lt;br /&gt;
&lt;br /&gt;
The only solution lay in Syria attacking another Arab country which would then request American assistance. This appears to be one rationale behind the flurry of military and diplomatic activity directed at Syria by the US. A study carried out for the Pentagon some years later concluded that in “the 1957 Syrian crisis … Washington seem[ed] to seek the initial use of force by target”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; (emphasis added; “target” refers to Syria).&lt;br /&gt;
&lt;br /&gt;
Throughout this period, Washington officials alternated between striving to enlist testimonials from other Arab nations that Syria was indeed a variety of Soviet satellite and a threat to the region, and assuring the world that the United States had received a profusion of just such testimony. But Jordan, Iraq and Saudi Arabia all denied that they felt threatened by Syria. Egypt, Syria’s closest ally, of course concurred. At the height of the “crisis”, King Hussein of Jordan left for a vacation in Europe. The Iraqi premier declared that his country and Syria had arrived at a “complete understanding”. And King Saud of Saudi Arabia, in a message to Eisenhower, said that US concern over Syria was “exaggerated” and asked the president for “renewed assurances that the United States would refrain from any interference in the internal affairs of Arab states”. Saud added that “efforts to overturn the Syrian regime would merely make the Syrians more amenable to Soviet influence”, a view shared by several observers on all sides.&lt;br /&gt;
&lt;br /&gt;
At the same time, the New York Times reported:&amp;lt;blockquote&amp;gt;From the beginning of the crisis over Syria’s drift to the left, there has been less excitement among her Arab neighbors than in the United States. Foreign diplomats in the area, including many Americans, felt that the stir caused in Washington was out of proportion to the cause.&amp;lt;/blockquote&amp;gt;Eventually, Dulles may have been influenced by this lack of support for the American thesis, for when asked specifically to “characterize what the relation is between Soviet aims in the area and the part that Syria adds to them”, he could only reply that “The situation internally in Syria is not entirely clear and fluctuates somewhat.” Syria, he implied, was not yet in the grip of international Communism.&lt;br /&gt;
&lt;br /&gt;
The next day, Syria, which had no desire to isolate itself from the West, similarly moderated its tone by declaring that the American warships had been 15 miles offshore and had continued “quietly on their way”.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It appears that during this same restless year of 1957, the United States was also engaged in a plot to overthrow Nasser and his troublesome nationalism, although the details are rather sketchy. In January, when King Saud and Iraqi Crown Prince Abdul Illah were in New York at the United Nations, they were approached by CIA Director Allen Dulles and one of his top aides, Kermit Roosevelt, with offers of CIA covert planning and funding to topple the Egyptian leader whose radical rhetoric, inchoate though it was, was seen by the royal visitors as a threat to the very idea of monarchy. Nasser and other army officers had overthrown King Farouk of Egypt in 1952. Ironically, Kermit Roosevelt and the CIA have traditionally been given credit for somehow engineering this coup. However, it is by no means certain that they actually carried this out.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“Abdul Illah,” wrote Eveland, “insisted on British participation in anything covert, but the Saudis had severed relations with Britain and refused. As a result, the CIA dealt separately with each: agreeing to fund King Saud’s part in a new area scheme to oppose Nasser and eliminate his influence in Syria; and to the same objective, coordinating in Beirut a covert working group composed of representatives of the British, Iraqi, Jordanian, and Lebanese intelligence services.”&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The conspiracy is next picked up in mid-spring at the home of Ghosn Zogby in Beirut. Zogby, of Lebanese ancestry, was the chief of the CIA Beirut station. He and Kermit Roosevelt, who was staying with him, hosted several conferences of the clandestine planners. “So obvious,” Eveland continued, “were their ‘covert’ gyrations, with British, Iraqi, Jordanian and Lebanese liaison personnel coming and going nightly, that the Egyptian ambassador in Lebanon was reportedly taking bets on when and where the next U.S. coup would take place.” At one of these meetings, the man from the British Secret Intelligence Service (SIS) informed the gathering that teams had been fielded to assassinate Nasser.&lt;br /&gt;
&lt;br /&gt;
Shortly afterwards, Eveland learned from a CIA official that John Foster Dulles, as well as his brother Allen, had directed Roosevelt to work with the British to bring down Nasser. Roosevelt now spoke in terms of a “palace revolution” in Egypt.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
From this point on we’re fishing in murky waters, for the events which followed produced more questions than answers. With the six countries named above, plus Turkey and Israel apparently getting in on the act, and less than complete trust and love existing amongst the various governments, a host of plots, sub-plots and side plots inevitably sprang to life; at times it bordered on low comedy, though some would call it no more than normal Middle East “diplomacy”.&lt;br /&gt;
&lt;br /&gt;
Between July 1957 and October 1958, the Egyptian and Syrian governments and media announced the uncovering of what appear to be at least eight separate conspiracies to overthrow one or the other government, to assassinate Nasser, and/or prevent the expected merger of the two countries. Saudi Arabia, Iraq and the United States were most often named as conspirators, but from the entanglement of intrigue which surfaced it is virtually impossible to unravel the particular threads of the US role.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Typical of the farcical goings-on, it seems that at least one of the plots to assassinate Nasser arose from the Dulles brothers taking Eisenhower’s remark that he hoped “the Nasser problem could be eliminated” to be an order for assassination, when the president, so the story goes, was merely referring to improved US-Egyptian relations. Upon realizing the error, Secretary Dulles ordered the operation to cease.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; (Three years later, Allen Dulles was again to “misinterpret” a remark by Eisenhower as an order to assassinate Patrice Lumumba of the Congo.)&lt;br /&gt;
&lt;br /&gt;
Official American pronouncements during this entire period would have had the world believe that the Soviet Union was the eminence grise behind the strife in Jordan, the “crisis” in Syria, and unrest generally in the Middle East; that the Soviet aim was to dominate the area, while the sole purpose of US policy was to repel this Soviet thrust and maintain the “independence” of the Arab nations. Yet, on three separate occasions during 1957—in February, April and September—the Soviet Union called for a four-power (US, USSR, Great Britain and France) declaration renouncing the use of force and interference in the internal affairs of the Middle Eastern countries. The February appeal had additionally called for a four-power embargo on arms shipments to the region, withdrawal of all foreign troops, liquidation of all foreign bases, and a conference to reach a general Middle East settlement.&lt;br /&gt;
&lt;br /&gt;
The Soviet strategy was clearly to neutralize the Middle East, to remove the threat it had long felt from the potentially hostile control of the oil region by, traditionally, France and Great Britain, and now the United States, which sought to fill the “power vacuum” left by the decline of the two European nations as Middle East powers.&lt;br /&gt;
&lt;br /&gt;
History does not relate what a Middle East free from big-power manipulation would have been like, for neither France, Great Britain, nor the United States was amenable to even calling the Soviet “bluff”, if that was what it was. The New York Times summarized the attitude of the three Western nations to the first two overtures as one that “deprecated the Soviet proposals as efforts to gain recognition of a Soviet right to a direct voice in the affairs of the Middle East. They have told the Russians to take up their complaints through the United Nations.”&lt;br /&gt;
&lt;br /&gt;
Following the September proposal, John Foster Dulles, replying to a question at a press conference, said that “the United States is skeptical of these arrangements with the Soviet Union for ‘hands-off’. What they are apt to mean is our hands off and their hands under the table.” This appears to be the only public comment the US government saw fit to make on the matter.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It may be instructive to speculate upon the reaction of the Western nations if the Soviet Union had announced a “Khrushchev Doctrine”, ceding to itself the same scope of action in the Middle East as that stipulated in the Eisenhower Doctrine.&lt;br /&gt;
&lt;br /&gt;
In January 1958, Syria and Egypt announced their plans to unite, forming the new nation of the United Arab Republic (UAR). The initiative for the merger had come from Syria who was motivated in no small part by her fear of further American power plays against her. Ironically, under the merger arrangement, the Communist Party, already outlawed in Egypt, was dissolved in Syria, an objective which a year and a half of CIA covert activity had failed to achieve.&lt;br /&gt;
&lt;br /&gt;
Two weeks after the birth of the UAR, and in direct response to it, Iraq and Jordan formed the Arab Union, with the United States acting as midwife. This union was short lived, for in July a bloody coup in Iraq overthrew the monarchy, the new regime establishing a republic and promptly renouncing the pact. The trumpets of Armageddon could once more be heard distinctly in the Oval Office. “This somber turn of events,” wrote Eisenhower in his memoirs, “could, without vigorous response on our part, result in a complete elimination of Western influence in the Middle East.”&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; Although the president would not be so crass as to mention a concern about oil, his anxiety attack was likely brought on by the fact that one of the greatest oil reserves in the world was now under rule of a government which might well prove to be not as pliable an ally as the previous regime, and too independent of Washington.&lt;br /&gt;
&lt;br /&gt;
The time for a mere show of force was over. The very next day, US miltary forces invaded Lebanon lest the popular impulse from Iraq serve to bring down the Lebanese government.&lt;br /&gt;
&lt;br /&gt;
Of all the Arab states, Lebanon was easily the United States’ closest ally. She alone had supported the Eisenhower Doctrine with any enthusiasm or unequivocally echoed Washington’s panic about Syria. To be more precise, it was the president of Lebanon, Camille Chamoun, and the foreign minister, Charles Malik, a Harvard Ph.D. in philosophy, who had put all their cold-war eggs into the American basket. Chamoun had ample reason to be beholden to the United States. The CIA apparently played a role in his 1952 election,&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; and in 1957 the Agency furnished generous sums of money to Chamoun to use in support of candidates in the Chamber of Deputies (Parliament) June elections who would back him and, presumably, US policies. Funds were also provided to specifically oppose, as punishment, those candidates who had resigned in protest over Chamoun’s adherence to the Eisenhower Doctrine.&lt;br /&gt;
&lt;br /&gt;
As is customary in such operations, the CIA sent an “election specialist” along with the money to Beirut to assist in the planning. American officials in Washington and Lebanon proceeded on the assumption, they told each other, that Egypt, Syria and Saudi Arabia would also intervene financially in the elections. The American ambassador to Lebanon, Donald Heath, argued as well, apparently without ironic intention, that “With both the president and the new chamber of deputies supporting American principles, we’d also have a demonstration that representative democracy could work” in the Middle East.&lt;br /&gt;
&lt;br /&gt;
To what extent the American funding helped, or even how the money was spent, is not known, but the result was a landslide for pro-government deputies; so much so, that it caused considerable protest within Lebanon, including the charge that Chamoun had stacked the parliament in order to amend the constitution to permit him to seek an otherwise prohibited second six-year term of office the following year.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By late April 1958, tensions in Lebanon had reached bursting point. The inordinate pro-American orientation of Chamoun’s government and his refusal to dispel rumors that he would seek a second term incensed both Lebanese nationalists and advocates of the Arab nationalism which Nasser was promoting throughout the Middle East. Demands were made that the government return to the strict neutrality provided for in the National Pact of 1943 at the time of Lebanon’s declaration of independence from France.&lt;br /&gt;
&lt;br /&gt;
A rash of militant demonstrations, bombings and clashes with police took place, and when, in early May, the editor of an anti-government newspaper was murdered, armed rebellion broke out in several parts of the country, and US Information Agency libraries in Tripoli and Beirut were sacked. Lebanon contained all the makings of a civil war.&lt;br /&gt;
&lt;br /&gt;
“Behind everything,” wrote Eisenhower, “was our deep-seated conviction that the Communists were principally responsible for the trouble and that President Chamoun was motivated only by a strong feeling of patriotism.”&lt;br /&gt;
&lt;br /&gt;
The president did not clarify who or what he meant by “Communists”. However, in the next paragraph he refers, without explanation, to the Soviet Union as “stirring up trouble” in the Middle East. And on the following page, the old soldier writes that “there was no doubt in our minds” about Chamoun’s charge that “Egypt and Syria had been instigating the revolt and arming the rebels”.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the midst of the fighting, John Foster Dulles announced that he perceived “international communism” as the source of the conflict and for the third time in a year the Sixth Fleet was dispatched to the eastern Mediterranean; police supplies to help quell rioters, as well as tanks and other heavy equipment, were airlifted to Lebanon.&lt;br /&gt;
&lt;br /&gt;
At a subsequent news conference, Dulles declared that even if international communism were not involved, the Eisenhower Doctrine was still applicable because one of its provisions stated that “the independence of these countries is vital to peace and the national interest of the United States.” “That is certainly a mandate,” he said, “to do something if we think that our peace and vital interests are endangered from any quarter.”&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; Thus did one of the authors of the doctrine bestow upon himself a mandate.&lt;br /&gt;
&lt;br /&gt;
Egypt and Syria, from all accounts, supported the rebels’ cause with arms, men and money, in addition to inflammatory radio broadcasts from Cairo, although the extent of the material support is difficult to establish. A UN Observation Group went to Lebanon in June at the request of Foreign Minister Malik and reported that they found no evidence of UAR intervention of any significance. A second UN report in July confirmed this finding. It is open to question, however, what degree of reliance can be placed upon these reports, dealing as they do with so thorny an evaluation and issued by a body in the business of promoting compromise.&lt;br /&gt;
&lt;br /&gt;
In any event, the issue was whether the conflict in Lebanon represented a legitimate, home-grown civil war, or whether it was the doing of the proverbial “outside agitators”. On this point, historian Richard Barnet has observed:&amp;lt;blockquote&amp;gt;No doubt the Observation Group did minimize the extent of UAR participation. But essentially they were correct. Nasser was trying to exploit the political turmoil in Lebanon, but he did not create it. Lebanon, which had always abounded in clandestine arsenals and arms markets, did not need foreign weapons for its domestic violence. Egyptian intervention was neither the stimulus nor the mainstay of the civil strife. Once again a government that had lost the power to rule effectively was blaming its failure on foreign agents.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;President Eisenhower—continuing his flip-flop thinking on the issue—wrote that it now seemed that Nasser “would be just as happy to see a temporary end to the struggle … and contacted our government and offered to attempt to use his influence to end the trouble.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Camille Chamoun had sacrificed Lebanon’s independence and neutrality on the altar of personal ambition and the extensive American aid that derived from subscribing to the Eisenhower Doctrine. Lebanese Muslims, who comprised most of Chamoun’s opposition, were also galled that the Christian president had once again placed the country outside the mainstream of the Arab world, as he had done in 1956 when he refused to break relations with France and Great Britain following their invasion of Egypt.&lt;br /&gt;
&lt;br /&gt;
Chamoun himself had admitted the significance of his pro-American alignment in a revealing comment to Wilbur Crane Eveland. Eveland writes that in late April,&amp;lt;blockquote&amp;gt;I’d suggested that he might ease tensions by making a statement renouncing a move for reelection. Chamoun had snorted and suggested that I look at the calendar: March 23 was a month behind us, and no amendment to permit another term could legally be passed after that date. Obviously, as he pointed out, the issue of the presidency was not the real issue; renunciation of the Eisenhower Doctrine was what his opponents wanted.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Instead of renouncing the doctrine, Chamoun invoked it. Although scattered fighting, at times heavy, was continuing in Lebanon, it was the coup in Iraq on 14 July that tipped the scales in favor of Chamoun making the formal request for military assistance and the United States immediately granting it. A CIA report of a plot against King Hussein of Jordan at about the same time heightened even further Washington’s seemingly unceasing sense of urgency about the Middle East.&lt;br /&gt;
&lt;br /&gt;
Chamoun had, by this time, already announced his intention to step down from office when his term expired in September. He was now concerned about American forces helping him to stay alive until that date, as well as their taking action against the rebels. For the previous two months, fear of assassination had kept him constantly inside the presidential palace, never so much as approaching a window. The murder of the Iraqi king and prime minister during the coup was not designed to make him feel more secure.&lt;br /&gt;
&lt;br /&gt;
The Eisenhower Doctrine was put into motion not only in the face of widespread opposition to it within Lebanon, but in disregard of the fact that, even by the doctrine’s own dubious provisions, the situation in Lebanon did not qualify: It could hardly be claimed that Lebanon had suffered “armed aggression from any country controlled by international communism”. If further evidence of this were needed, it was provided by veteran diplomat Robert Murphy who was sent to Lebanon by Eisenhower a few days after the US troops had landed. Murphy concluded, he later wrote, that “communism was playing no direct or substantial part in the insurrection”.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Yet, Eisenhower could write that the American Government “was moving in accord with the provisions of the Middle East Resolution [Eisenhower Doctrine], but if the conflict expanded into something that the Resolution did not cover, I would, given time, go to the Congress for additional authorization”.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; Apparently the president did not place too much weight on John Foster Dulles having already determined that the Resolution’s mandate was open-ended.&lt;br /&gt;
&lt;br /&gt;
Thus it was that American military forces were dispatched to Lebanon. Some 70 naval vessels and hundreds of aircraft took part in the operation, many remaining as part of the visible American presence. By 25 July, the US forces on shore totaled at least 10,600. By August 13, their number came to 14,000, more than the entire Lebanese Army and gendarmerie combined.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“In my [radio-TV] address,” wrote Eisenhower, “I had been careful to use the term ‘stationed in’ Lebanon rather than ‘invading’.”&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; This was likely a distinction lost upon many Lebanese, both high and low, supporters of the rebels and supporters of the government, including government tank forces who were prepared to block the entrance into Beirut of US troops; only the last-minute intercession on the spot by the American ambassador may have averted an armed clash.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At a meeting between Robert Murphy and Lebanese Commander-in-Chief General Faud Chehab—related by Eveland who was briefed by Murphy afterwards—the American diplomat was warned that the Lebanese people were “restless, resentful, and determined that Chamoun should resign and U.S. troops leave at once. Otherwise the general could not be responsible for the consequences. For fifteen years his officers had acted behind his back; now, he feared, they might revolt and attack the American forces.”&lt;br /&gt;
&lt;br /&gt;
Murphy had listened patiently, Eveland relates, and then …&amp;lt;blockquote&amp;gt;escorted the general to a window overlooking the sea. Pointing to the supercarrier Saratoga, swinging at anchor on the horizon, the President’s envoy had quietly explained that just one of its aircraft, armed with nuclear weapons, could obliterate Beirut and its environs from the face of the earth. To this, Murphy quickly added that he’d been sent to be sure that it wouldn’t be necessary for American troops to fire a shot. Shehab [Chehab], he was certain, would ensure that there were no provocations on the Lebanese side. That, Murphy told me, ended the conversation. It now seemed that the general had “regained control” of his troops.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;None of the parties seem to have considered what would have been the fate of the thousands of American military personnel in a Beirut obliterated from the face of the earth.&lt;br /&gt;
&lt;br /&gt;
Civil warfare in Lebanon increased in intensity in the two weeks following the American intervention. During this period, CIA transmitters in the Middle East were occupied in sending out propaganda broadcasts of disguised origin, a tactic frequently employed by the Agency. In the case of one broadcast which has been reported, the apparent aim was to deflect anti-US feelings onto the Soviet Union and other targets. But the residents of the Middle East were not the only ones who may have been taken in by the spurious broadcast, for it was picked up by the American press and passed on to an unwitting American public; the following appeared in US newspapers:&amp;lt;blockquote&amp;gt;BEIRUT, July 23 (UPI)—A second mysterious Arab radio station went on the air yesterday calling itself the “Voice of Justice” and claiming to be broadcasting from Syria. Its program heard here consisted of bitter criticism against Soviet Russia and Soviet Premier Khrushchev. Earlier the “Voice of Iraq” went on the air with attacks against the Iraqi revolutionary government. The “Voice of Justice” called Khrushchev the “hangman of Hungary” and warned the people of the Middle East they would suffer the same fate as the Hungarians if the Russians got a foothold in the Middle East.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;On 31 July, the Chamber of Deputies easily chose General Chehab to succeed Chamoun as president in September, an event that soon put a damper on the fighting in Lebanon and marked the beginning of the end of the conflict which, in the final analysis, appears to have been more a violent protest than a civil war. Tension was further eased by the US announcement shortly afterwards of its intention to withdraw a Marine battalion as a prelude to a general withdrawal.&lt;br /&gt;
&lt;br /&gt;
The last American troops left Lebanon in late October without having fired a shot in anger. What had their presence accomplished?&lt;br /&gt;
&lt;br /&gt;
The authors of the Pentagon study referred to earlier concluded that “A balanced assessment of U.S. behavior in the Lebanon crisis is made difficult by the suspicion that the outcome might have been much the same if the United States had done nothing. Even Eisenhower expressed some doubt on this score.”&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
American intervention against the new Iraqi government was more covert. A secret plan for a joint US-Turkish invasion of the country, code-named Operation CANNON-BONE, was drafted by the US Joint Chiefs of Staff shortly after the coup in 1958. Reportedly, only Soviet threats to intercede on Iraq’s side forced Washington to hold back. But in 1960, the United States began to fund the Kurdish guerrillas in Iraq who were fighting for a measure of autonomy.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At the same time, the Iraqis, under Brig. General Abdul Karim Kassem, started to work towards the creation of an international organization to counter the power of the Western oil monopolies. This was to become OPEC, and was not received with joy in certain Western quarters. In February 1960, the Near East Division of the CIA’s clandestine services requested that the Agency find a way to “incapacitate” Kassem for “promoting Soviet bloc political interests in Iraq”. “We do not consciously seek subject’s permanent removal from the scene,” said the Near East Division. “We also do not object should this complication develop.”&lt;br /&gt;
&lt;br /&gt;
As matters turned out, the CIA mailed a monogrammed handkerchief containing an “incapacitating agent” to Kassem from an Asian country. If the Iraqi leader did in fact receive it, it certainly didn’t kill him. That was left to his own countrymen who executed him three years later.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The significance of the Lebanese intervention, as well as the shows of force employed in regard to Jordan and Syria, extended beyond the immediate outcomes. In the period before and after the intervention, Eisenhower, Dulles and other Washington officials offered numerous different justifications for the American military action in Lebanon: protecting American lives; protecting American property; the Eisenhower Doctrine, with various interpretations; Lebanese sovereignty, integrity, independence, etc.; US national interest; world peace; collective self-defense; justice; international law; law and order; fighting “Nasserism” … the need to “do something” …&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In summing up the affair in his memoirs, president Eisenhower seemed to settle upon one rationale in particular, and this is probably the closest to the truth of the matter. This was to put the world—and specifically the Soviet Union and Nasser—on notice that the United States had virtually unlimited power, that this power could be transported to any corner of the world with great speed, that it could and would be used to deal decisively with any situation with which the United States was dissatisfied, for whatever reason.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At the same time, it was a message to the British and the French that there was only one Western superpower in the post-war world, and that their days as great powers in the Lands of Oil were over.&lt;br /&gt;
&lt;br /&gt;
== 14. Indonesia 1957-1958 ==&lt;br /&gt;
&lt;br /&gt;
=== War and pornography ===&lt;br /&gt;
“I think it’s time we held Sukarno’s feet to the fire,” said Frank Wisner, the CIA’s Deputy Director of Plans (covert operations), one day in autumn 1956.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; Wisner was speaking of the man who had led Indonesia since its struggle for independence from the Dutch following the war. A few months earlier, in May, Sukarno had made an impassioned speech before the US Congress asking for more understanding of the problems and needs of developing nations like his own.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The ensuing American campaign to unseat the flamboyant leader of the fifth most populous nation in the world was to run the gamut from large-scale military maneuvers to seedy sexual intrigue.&lt;br /&gt;
&lt;br /&gt;
The previous year, Sukarno had organized the Bandung Conference as an answer to the Southeast Asia Treaty Organization (SEATO), the US-created political-military alliance of area states to “contain communism”. In the Indonesian city of Bandung, the doctrine of neutralism had been proclaimed as the faith of the underdeveloped world. To the men of the CIA station in Indonesia the conference was heresy, so much so that their thoughts turned toward assassination as a means of sabotaging it.&lt;br /&gt;
&lt;br /&gt;
In 1975, the Senate committee which was investigating the CIA heard testimony that Agency officers stationed in an East Asian country had suggested that an East Asian leader be assassinated “to disrupt an impending Communist [sic] Conference in 1955”.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; (In all likelihood, the leader referred to was either Sukarno or Chou En-lai of China.) But, said the committee, cooler heads prevailed at CIA headquarters in Washington and the suggestion was firmly rejected.&lt;br /&gt;
&lt;br /&gt;
Nevertheless, a plane carrying eight members of the Chinese delegation, a Vietnamese, and two European journalists to the Bandung Conference crashed under mysterious circumstances. The Chinese government claimed that it was an act of sabotage carried out by the US and Taiwan, a misfired effort to murder Chou En-lai. The chartered Air India plane had taken off from Hong Kong on 11 April 1955 and crashed in the South China Sea. Chou En-lai was scheduled to be on another chartered Air India flight a day or two later. The Chinese government, citing what it said were press reports from the Times of India, stated that the crash was caused by two time bombs apparently placed aboard the plane in Hong Kong. A clockwork mechanism was later recovered from the wrecked airliner and the Hong Kong police called it a case of “carefully planned mass murder”. Months later, British police in Hong Kong announced that they were seeking a Chinese Nationalist for conspiracy to cause the crash, but that he had fled to Taiwan.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1967 a curious little book appeared in India, entitled I Was a CIA Agent in India, by John Discoe Smith, an American. Published by the Communist Party of India, it was based on articles written by Smith for Literaturnaya Gazeta in Moscow after he had defected to the Soviet Union around 1960. Smith, born in Quincy, Mass. in 1926, wrote that he had been a communications technician and code clerk at the US Embassy in New Delhi in 1955, performing tasks for the CIA as well. One of these tasks was to deliver a package to a Chinese Nationalist which Smith later learned, he claimed, contained the two time bombs used to blow up the Air India plane. The veracity of Smith’s account cannot be determined, although his employment at the US Embassy in New Delhi from 1954 to 1959 is confirmed by the State Department Biographic Register.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Elsewhere the Senate committee reported that it had “received some evidence of CIA involvement in plans to assassinate President Sukarno of Indonesia”, and that the planning had proceeded to the point of identifying an agent whom it was believed might be recruited for the job.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; (The committee noted that at one time, those at the CIA who were concerned with possible assassinations and appropriate methods were known internally as the “Health Alteration Committee”.)&lt;br /&gt;
&lt;br /&gt;
To add to the concern of American leaders, Sukarno had made trips to the Soviet Union and China (though to the White House as well), he had purchased arms from Eastern European countries (but only after being turned down by the United States),&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; he had nationalized many private holdings of the Dutch, and, perhaps most disturbing of all, the Indonesian Communist Party (PKI) had made impressive gains electorally and in union-organizing, thus earning an important role in the coalition government.&lt;br /&gt;
&lt;br /&gt;
It was a familiar Third World scenario, and the reaction of Washington policy-makers was equally familiar. Once again, they were unable, or unwilling, to distinguish nationalism from pro-communism, neutralism from wickedness. By any definition of the word, Sukarno was no communist. He was an Indonesian nationalist and a “Sukarnoist” who had crushed the PKI forces in 1948 after the independence struggle had been won.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; He ran what was largely his own show by granting concessions to both the PKI and the Army, balancing one against the other. As to excluding the PKI, with its more than one million members, from the government, Sukarno declared: “I can’t and won’t ride a three-legged horse.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
To the United States, however, Sukarno’s balancing act was too precarious to be left to the vagaries of the Indonesian political process. It mattered not to Washington that the Communist Party was walking the legal, peaceful road, or that there was no particular “crisis” or “chaos” in Indonesia, so favored as an excuse for intervention. Intervention there would be.&lt;br /&gt;
&lt;br /&gt;
It would not be the first. In 1955, during the national election campaign in Indonesia, the CIA had given a million dollars to the Masjumi party, a centrist coalition of Muslim organizations, in a losing bid to thwart Sukarno’s Nationalist Party as well as the PKI. According to former CIA officer Joseph Burkholder Smith, the project “provided for complete write-off of the funds, that is, no demand for a detailed accounting of how the funds were spent was required. I could find no clue as to what the Masjumi did with the million dollars.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1957, the CIA decided that the situation called for more direct action. It was not difficult to find Indonesian colleagues-in-arms for there already existed a clique of army officers and others who, for personal ambitions and because they disliked the influential position of the PKI, wanted Sukarno out, or at least out of their particular islands. (Indonesia is the world’s largest archipelago, consisting of some 3,000 islands.)&lt;br /&gt;
&lt;br /&gt;
The military operation the CIA was opting for was of a scale that necessitated significant assistance from the Pentagon, which could be secured for a political action mission only if approved by the National Security Council’s “Special Group” (the small group of top NSC officials who acted in the president’s name, to protect him and the country by evaluating proposed covert actions and making certain that the CIA did not go off the deep end; known at other times as the 5412 Committee, the 303 Committee, the 40 Committee, or the Operations Advisory Group).&lt;br /&gt;
&lt;br /&gt;
The manner in which the Agency went about obtaining this approval is a textbook example of how the CIA sometimes determines American foreign policy. Joseph Burkholder Smith, who was in charge of the Agency’s Indonesian desk in Washington from mid-1956 to early 1958, has described the process in his memoirs: Instead of first proposing the plan to Washington for approval, where “premature mention … might get it shot down”…&amp;lt;blockquote&amp;gt;we began to feed the State and Defense departments intelligence that no one could deny was a useful contribution to understanding Indonesia. When they had read enough alarming reports, we planned to spring the suggestion we should support the colonels’ plans to reduce Sukarno’s power. This was a method of operation which became the basis of many of the political action adventures of the 1960s and 1970s. In other words, the statement is false that CIA undertook to intervene in the affairs of countries like Chile only after being ordered to do so by … the Special Group. … In many instances, we made the action programs up ourselves after we had collected enough intelligence to make them appear required by the circumstances. Our activity in Indonesia in 1957-1958 was one such instance.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; (Emphasis in original.)&amp;lt;/blockquote&amp;gt;When the Communist Party did well again in local elections held in July, the CIA viewed it as “a great help to us in convincing Washington authorities how serious the Indonesian situation was. The only person who did not seem terribly alarmed at the PKI victories was Ambassador Allison. This was all we needed to convince John Foster Dulles finally that he had the wrong man in Indonesia. The wheels began to turn to remove this last stumbling block in the way of our operation.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; John Allison, wrote Smith, was not a great admirer of the CIA to begin with. And in early 1958, after less than a year in the post, he was replaced as ambassador by Howard Jones, whose selection “pleased” the CIA Indonesia staff.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On 30 November 1957, several hand grenades were tossed at Sukarno as he was leaving a school. He escaped injury, but 10 people were killed and 48 children injured. The CIA in Indonesia had no idea who was responsible, but it quickly put out the story that the PKI was behind it “at the suggestion of their Soviet contacts in order to make it appear that Sukarno’s opponents were wild and desperate men”. As it turned out, the culprits were a Muslim group not associated with the PKI or with the Agency’s military plotters.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The issue of Sukarno’s supposed hand-in-glove relationship with Communists was pushed at every opportunity. The CIA decided to make capital of reports that a good-looking blonde stewardess had been aboard Sukarno’s aircraft everywhere he went during his trip in the Soviet Union and that the same woman had come to Indonesia with Soviet President Kliment Voroshilov and had been seen several times in the company of Sukarno. The idea was that Sukarno’s well-known womanizing had trapped him in the spell of a Soviet female agent. He had succumbed to Soviet control, CIA reports implied, as a result of her influence or blackmail, or both.&lt;br /&gt;
&lt;br /&gt;
“This formed the foundation of our flights of fancy,” wrote Smith. “We had as a matter of fact, considerable success with this theme. It appeared in the press around the world, and when Round Table, the serious British quarterly of international affairs, came to analyze the Indonesian revolt in its March 1958 issue, it listed Sukarno’s being blackmailed by a Soviet female spy as one of the reasons that caused the uprising.”&lt;br /&gt;
&lt;br /&gt;
Seemingly, the success of this operation inspired CIA officers in Washington to carry the theme one step further. A substantial effort was made to come up with a pornographic film or at least some still photographs that could pass for Sukarno and his Russian girl friend engaged in “his favorite activity”. When scrutiny of available porno films (supplied by the Chief of Police of Los Angeles) failed to turn up a couple who could pass for Sukarno (dark and bald) and a beautiful blonde Russian woman, the CIA undertook to produce its own films, “the very films with which the Soviets were blackmailing Sukarno”. The Agency developed a full-face mask of the Indonesian leader which was to be sent to Los Angeles where the police were to pay some porno-film actor to wear it during his big scene. This project resulted in at least some photographs, although they apparently were never used.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Another outcome of the blackmail effort was a film produced for the CIA by Robert Maheu, former FBI agent and intimate of Howard Hughes. Maheu’s film starred an actor who resembled Sukarno. The ultimate fate of the film, which was entitled “Happy Days”, has not been reported.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In other parts of the world, at other times, the CIA has done better in this line of work, having produced sex films of target subjects caught in flagrante delicto who had been lured to Agency safe-houses by female agents.&lt;br /&gt;
&lt;br /&gt;
In 1960, Col. Truman Smith, US Army Ret., writing in Reader’s Digest about the KGB, declared: “It is difficult for most of us to appreciate its menace, as its methods are so debased as to be all but beyond the comprehension of any normal person with a sense of right and wrong.” One of the KGB methods the good colonel found so debased was the making of sex films to be used as blackmail. “People depraved enough to employ such methods,” he wrote, “find nothing distasteful in more violent methods.”&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Sex could be used at home as well to further the goals of American foreign policy. Under the cover of the US foreign aid program, at that time called the Economic Cooperation Administration, Indonesian policemen were trained and then recruited to provide information on Soviet, Chinese and PKI activities in their country. Some of the men singled out as good prospects for this work were sent to Washington for special training and to be softened up for recruitment. Like Sukarno, reportedly, these police officers invariably had an obsessive desire to sleep with a white woman. Accordingly, during their stay they were taken to Baltimore’s shabby sex district to indulge themselves.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Special Group’s approval of the political action mission was forthcoming in November 1957,&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; and the CIA’s paramilitary machine was put into gear. In this undertaking, as in others, the Agency enjoyed the advantage of the United States’ far-flung military empire. Headquarters for the operation were established in neighboring Singapore, courtesy of the British; training bases set up in the Philippines; airstrips laid out in various parts of the Pacific to prepare for bomber and transport missions; Indonesians, along with Filipinos, Taiwanese, Americans, and other “soldiers of fortune” were assembled in Okinawa and the Philippines along with vast quantities of arms and equipment.&lt;br /&gt;
&lt;br /&gt;
For this, the CIA’s most ambitious military operation to date, tens of thousands of rebels were armed, equipped and trained by the US Army. US Navy submarines, patrolling off the coast of Sumatra, the main island, put over-the-beach parties ashore along with supplies and communications equipment. The US Air Force set up a considerable Air Transport force which air-dropped many thousands of weapons deep into Indonesian territory. And a fleet of 15 B-26 bombers was made available for the conflict after being “sanitized” to ensure that they were “non-attributable” and that all airborne equipment was “deniable”.&lt;br /&gt;
&lt;br /&gt;
In the early months of 1958, rebellion began to break out in one part of the Indonesian island chain, then another. CIA pilots took to the air to carry out bombing and strafing missions in support of the rebels. In Washington, Col. Alex Kawilarung, the Indonesian military attaché, was persuaded by the Agency to “defect”. He soon showed up in Indonesia to take charge of the rebel forces. Yet, as the fighting dragged on into spring, the insurgents proved unable to win decisive victories or take the offensive, although the CIA bombing raids were taking their toll. Sukarno later claimed that on a Sunday morning in April, a plane bombed a ship in the harbor of the island of Ambon—all those aboard losing their lives—as well as hitting a church, which demolished the building and killed everyone inside. He stated that 700 casualties had resulted from this single run.&lt;br /&gt;
&lt;br /&gt;
On 15 May, a CIA plane bombed the Ambon marketplace, killing a large number of civilians on their way to church on Ascension Thursday. The Indonesian government had to act to suppress public demonstrations.&lt;br /&gt;
&lt;br /&gt;
Three days later, during another bombing run over Ambon, a CIA pilot, Allen Lawrence Pope, was shot down and captured. Thirty years old, from Perrine, Florida, Pope had flown 55 night missions over Communist lines in Korea for the Air Force. Later he spent two months flying through Communist flak for the CIA to drop supplies to the French at Dien Bien Phu. Now his luck had run out. He was to spend four years as a prisoner in Indonesia before Sukarno acceded to a request from Robert Kennedy for his release.&lt;br /&gt;
&lt;br /&gt;
Pope was captured carrying a set of incriminating documents, including those which established him as a pilot for the US Air Force and the CIA airline CAT. Like all men flying clandestine missions, Pope had gone through an elaborate procedure before taking off to “sanitize” him, as well as his aircraft. But he had apparently smuggled the papers aboard the plane, for he knew that to be captured as an “anonymous, stateless civilian” meant having virtually no legal rights and running the risk of being shot as a spy in accordance with custom. A captured US military man, however, becomes a commodity of value for his captors while he remains alive.&lt;br /&gt;
&lt;br /&gt;
The Indonesian government derived immediate material concessions from the United States as a result of the incident. Whether the Indonesians thereby agreed to keep silent about Pope is not known, but on 27 May the pilot and his documents were presented to the world at a news conference, thus contradicting several recent statements by high American officials.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Notable amongst these was President Eisenhower’s declaration on 30 April concerning Indonesia: “Our policy is one of careful neutrality and proper deportment all the way through so as not to be taking sides where it is none of our business.”&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And on 9 May, an editorial in the New York Times had stated:&amp;lt;blockquote&amp;gt;It is unfortunate that high officials of the Indonesian Government have given further circulation to the false report that the United States Government was sanctioning aid to Indonesia’s rebels. The position of the United States Government has been made plain, again and again. Our Secretary of State was emphatic in his declaration that this country would not deviate from a correct neutrality … the United States is not ready … to step in to help overthrow a constituted government. Those are the hard facts. Jakarta does not help its case, here, by ignoring them.&amp;lt;/blockquote&amp;gt;With the exposure of Pope and the lack of rebel success in the field, the CIA decided that the light was no longer worth the candle, and began to curtail its support. By the end of June, Indonesian army troops loyal to Sukarno had effectively crushed the dissident military revolt.&lt;br /&gt;
&lt;br /&gt;
The Indonesian leader continued his adroit balancing act between the Communists and the army until 1965, when the latter, likely with the help of the CIA, finally overthrew his regime.&lt;br /&gt;
&lt;br /&gt;
== 15. Western Europe 1950s and 1960s ==&lt;br /&gt;
&lt;br /&gt;
=== Fronts within fronts within fronts ===&lt;br /&gt;
At the British Labour Party conference in 1960, Michael Foot, the party’s future leader and a member of its left wing, was accused of being a “fellow traveller” by then-leader Hugh Gaitskell. Foot responded with a reference to Gaitskell and others of the party’s right wing: “But who,” he asked, “are they travelling with?”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
They, it turned out, had been travelling with the CIA for some years. Fellow passengers were Frenchmen, Germans, Dutch, Italians, and a host of other West Europeans; all taking part in a CIA operation to win the hearts and minds of liberals, social democrats, and assorted socialists, to keep them from the clutches of the Russian bear.&lt;br /&gt;
&lt;br /&gt;
It was an undertaking of major proportions. For some 20 years, the Agency used dozens of American foundations, charitable trusts and the like, including a few of its own creation, as conduits for payments to all manner of organizations in the United States and abroad, many of which, in turn, funded other groups. So numerous were the institutions involved, so many were the interconnections and overlaps, that it is unlikely that anyone at the CIA had a grasp of the full picture, let alone exercised broad control over it or proper accounting. (See Appendix I for a partial organizational chart.)&lt;br /&gt;
&lt;br /&gt;
The ultimate beneficiaries of this flow of cash were political parties, magazines, news agencies, journalists’ unions, other unions and labor organizations, student and youth groups, lawyers’ associations, and other enterprises already committed to “The Free World” which could be counted upon to spread the gospel further if provided with sufficient funding.&lt;br /&gt;
&lt;br /&gt;
The principal front organization set up by the CIA in this period was the grandly named Congress for Cultural Freedom (CCF). In June 1950, prominent literati and scientists of the United States and Europe assembled in the Titiana Palace Theatre, in the American Zone of Berlin, before a large audience to launch the organization whose purpose was to “defend freedom and democracy against the new tyranny sweeping the world”. The CCF was soon reaching out in all directions with seminars, conferences, and a wide program of political and cultural activities in Western Europe as well as India, Australia, Japan, Africa and elsewhere. It had, moreover, more than 30 periodicals under its financial wing, including, in Europe:&amp;lt;blockquote&amp;gt;&amp;lt;blockquote&amp;gt;Socialist Commentary, Censorship, Science and Freedom, Minerva, Soviet Survey (or Survey), China Quarterly, and Encounter in Great Britain;&amp;lt;/blockquote&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;&amp;lt;blockquote&amp;gt;Preuves, Censure Contre les Artes et la Pensée, Mundo Nuevo, and Cuadernos in France (the last two in Spanish, aimed at Latin America);&amp;lt;/blockquote&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;&amp;lt;blockquote&amp;gt;Perspektiv in Denmark, Argumenten in Sweden, Irodalmi Ujsag in Hungary, Der Monat in Germany, Forum in Austria, Tempo Presente in Italy, and Vision in Switzerland.&amp;lt;/blockquote&amp;gt;&amp;lt;/blockquote&amp;gt;There were as well CCF links to The New Leader, Africa Report, East Europe and Atlas in New York.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Generally, the CCF periodicals were well-written political and cultural magazines which, in the words of former CIA executive Ray Cline, “would not have been able to survive financially without CIA funds”.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Amongst the other media-related organizations subsidized by the CIA in Europe at this time were the West German news agency DENA (later known as DPA),&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; the international association of writers PEN, located in Paris, certain French newspapers,&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; the International Federation of Journalists, and Forum World Features, a news feature service in London whose stories were bought by some 140 newspapers around the world, including about 30 in the United States, amongst which were the Washington Post and four other major dailies. The Church committee of the US Senate reported that “major U.S. dailies” which took the service were informed that Forum World Features was “CIA-controlled”. The Guardian and The Sunday Times of Great Britain also used the service, which earlier had been called Forum Service. By 1967, according to one of Forum’s leading writers, the news service had become perhaps “the principal CIA media effort in the world”, no small accomplishment when one considers that the CIA, in its heyday, was devoting a reported 29 percent of its budget to media and propaganda.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Another important recipient of CIA beneficence was Axel Springer, the West German press baron who was secretly funneled about $7 million in the early 1950s to help him build up his vast media empire. Springer, until he died in 1985, was the head of the largest publishing conglomerate in Western Europe, standing as a tower of pro-Western and anti-communist sentiment. The publisher of the influential West German weekly Der Spiegel, Rudolph Augstein, has observed: “No single man in Germany, before or after Hitler, with the possible exception of Bismarck or the two emperors, has had so much power as Springer.” His relationship with the CIA reportedly continued until at least the early 1970s.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The originator of the American program, the head of the CIA’s International Organizations Division, Tom Braden, later wrote that the Agency placed one operative in the CCF and that another became an editor of the CCF’s most important magazine, Encounter.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; Presumably there was at least one CIA agent or officer in each of the funded groups. Braden stated that “The agents could … propose anti-Communist programs to the official leaders of the organizations.” He added, however, that it was a policy to “protect the integrity of the organization by not requiring it to support every aspect of official American policy.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Cultural Freedom journals appealed to the non-Marxist left (Forum, by contrast, was conservative), generally eschewing the class struggle and excessive nationalization of industry. They subscribed to Daniel Bell’s “the end of ideology” thesis, the raison d’être of which was that since no one could call for dying for capitalism with a straight face, the idea of dying for socialism or any other ideology had to be discredited. At the same time, the journals advocated a reformed capitalism, a capitalism with a human face.&lt;br /&gt;
&lt;br /&gt;
To the cold warriors in Washington who were paying the bills, however, the idea of reforming capitalism was of minimal interest. What was of consequence was the commitment of the magazines to a strong, well-armed, and united Western Europe, allied to the United States, which would stand as a bulwark against the Soviet bloc; support for the Common Market and NATO; critical analysis of what was seen as the intellectual component of international communist subversion; skepticism of the disarmament, pacifism, and neutralism espoused by the likes of the prominent Campaign for Nuclear Disarmament (CND) in Great Britain. Criticism of US foreign policy took place within the framework of cold-war assumptions; for example, that a particular American intervention was not the most effective way of combatting communism, not that there was anything wrong with intervention per se or that the United States was supporting the wrong side.&lt;br /&gt;
&lt;br /&gt;
“Private” publications such as these could champion views which official US government organs like the Voice of America could not, and still be credible. The same was true of the many other private organizations on the CIA payroll at this time.&lt;br /&gt;
&lt;br /&gt;
In 1960, CND and other elements of the Labour Party’s left wing succeeded in winning over the party’s conference to a policy of complete, unilateral nuclear disarmament and neutrality in the cold war. In addition, two resolutions supporting NATO were voted down. Although the Labour Party was not in power at the time, the actions carried considerable propaganda and psychological value. Washington viewed the turn of events with not a little anxiety, for such sentiments could easily spread to the major parties of other NATO countries.&lt;br /&gt;
&lt;br /&gt;
The right wing of the Labour Party, which had close, not to say intimate, connections to the Congress for Cultural Freedom, Encounter, New Leader, and other CIA “assets” and fronts, undertook a campaign to reverse the disarmament resolution. The committee set up for the purpose issued an appeal for funds, and soon could report that many small donations had been received, together with a large sum from a source that wished to remain anonymous. Over the next year, there was sufficient funding for a permanent office, a full-time, paid chairman and paid staff, field workers, traveling expenses, tons of literature sent to a large mailing list within the movement, a regular bulletin sent free, etc.&lt;br /&gt;
&lt;br /&gt;
Their opponents could not come close to matching this propaganda blitz. At the 1961 conference, the unilateralist and neutralist decisions were decisively overturned and the Labour Party returned to the NATO fold.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Supporters of the CIA have invariably defended the Agency’s sundry activities in Western Europe on the grounds that the Russians were the first to be so engaged there and had to be countered. Whatever truth there may be in this assertion, the fact remains, as Tom Braden has noted, that the American effort spread to some fields “where they [the Russians] had not even begun to operate”.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; Braden doesn’t specify which fields, but it seems that political parties was one: The CIA had working/financial relationships with leading members of the West German Social Democratic Party, two parties in Austria, the Christian Democrats of Italy, and the Liberal Party, in addition to the Labour Party, in Britain,&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; and probably at least one party in every other Western European country, all of which purported to be independent of either superpower, something the various Communist parties, whether supported by the Soviet Union or not, could never get away with.&lt;br /&gt;
&lt;br /&gt;
The media provides another case in point. Neither Braden, nor anyone else apparently, has cited examples of publications or news agencies in Western Europe—pro-Communist or anti-Nato, etc.—which, ostensibly independent in the cold war, were covertly funded by the Soviet Union.&lt;br /&gt;
&lt;br /&gt;
More importantly, it should be borne in mind that all the different types of enterprises and institutions supported by the CIA in Western Europe were supported by the Agency all over the Third World for decades on a routine basis without a Russian counterpart in sight. The growing strength of the left in post-war Europe was motivation enough for the CIA to develop its covert programs, and this was a circumstance deriving from World War II and the economic facts of life, not from Soviet propaganda and manipulation.&lt;br /&gt;
&lt;br /&gt;
Operation Gladio&lt;br /&gt;
&lt;br /&gt;
The rationale behind it was your standard cold-war paranoia: There’s a good chance the Russians will launch an unprovoked invasion of Western Europe. And if they defeated the Western armies and forced them to flee, certain people had to remain behind to harass the Russians with guerrilla warfare and sabotage, and act as liaisons with those abroad. The “stay-behinds” would be provided with funds, weapons, communication equipment and training exercises. The planning for this covert paramilitary network, code-named “Operation Gladio” (Italian for “sword”), began in 1949, involving initially the British, the Americans and the Belgians. It eventually established units in every non-communist country in Europe—including Greece and Turkey and neutral Sweden and Switzerland—with the apparent exceptions of Ireland and Finland. The question of whether the units were more under the control of national governments or NATO remains purposely unclear, although from an operational point of view, it appears that the CIA and various other intelligence services were calling the shots.&lt;br /&gt;
&lt;br /&gt;
As matters turned out, in the complete absence of any Russian invasions, the operation was used almost exclusively to inflict political damage upon domestic leftist movements.&lt;br /&gt;
&lt;br /&gt;
The Gladio story broke in Italy in the fall of 1990, stemming from a judicial investigation into a 1972 car-bombing which discovered that the explosives had come from one of the 139 secret weapons depots kept for Gladio’s forces in Italy. Subsequently, the head of the Italian parliamentary inquiry into the matter revealed that “When Gladio was started, the Americans would often insist … that the organization also had to be used to counter any insurgencies.” Retired Greek Gen. Nikos Kouris told a similar story, declaring that a Greek force was formed with CIA help in 1955 to intervene in case of Communist threat, whether external or internal. “There were ex-military men, specially trained soldiers and also civilians. What held them together was one ideological common denominator: extreme rightism.”&lt;br /&gt;
&lt;br /&gt;
As in Germany (see Germany chapter), the Italian operation was closely tied to terrorists. A former Gladio agent, Roberto Cavallero, went public to charge that there was a direct link between Gladio and Italy’s wave of terrorist bombings in the 1970s and early 1980s which left at least 300 dead. He said that Gladio had trained him and many others “to prepare groups which, in the event of an advance by left wing forces in our country, would fill the streets, creating a situation of such tension as to require military intervention.” Cavallero was of course referring to electoral advances of the Italian Communist Party, not an invasion by the Soviet Union.&lt;br /&gt;
&lt;br /&gt;
The single worst terrorist action was the bombing at the Bologna railway station in August 1980 which claimed 86 lives. The Observer of London later reported:&amp;lt;blockquote&amp;gt;The Italian railway bombings were blamed on the extreme Left as part of a strategy to convince voters that the country was in a state of tension and that they had no alternative to voting the safe Christian Democrat ticket. All clues point to the fact that they were masterminded from within Gladio.&amp;lt;/blockquote&amp;gt;One of the men sought for questioning in Italy about the Bologna bombing, Roberto Fiore, has lived in London ever since and the British government has refused to extradite him. He is apparently under the protective wing of MI6 (Britain’s CIA) for whom he has provided valuable intelligence.&lt;br /&gt;
&lt;br /&gt;
The kidnapping and murder in 1978 of Aldo Moro, the leader of the Christian Democrats, which was attributed to the Red Brigades, appears now to have also been the work of Gladio agents provocateur who infiltrated the organization. Just prior to his abduction, Moro had announced his intention to enter into a governmental coalition with the Communist Party.&lt;br /&gt;
&lt;br /&gt;
In Belgium, in 1983, to convince the public that a security crisis existed, Gladio operatives as well as police officers staged a series of seemingly random shootings in supermarkets which, whether intended or not, led to several deaths. A year later, a party of US Marines parachuted into Belgium with the intention of attacking a police station. One Belgian citizen was killed and one of the Marines lost an eye in the operation, that was intended to jolt the local Belgian police into a higher state of alert, and to give the impression to the comfortable population at large that the country was on the brink of Red revolution. Guns used in the operation were later planted in a Brussels house used by a Communist splinter group.&lt;br /&gt;
&lt;br /&gt;
As late as 1990, large stockpiles of weapons and explosives for Operation Gladio could still be found in some member countries, and Italian Prime Minister Giulio Andreotti disclosed that more than 600 people still remained on the Gladio payroll in Italy.&lt;br /&gt;
&lt;br /&gt;
[continued on page 471]&lt;br /&gt;
&lt;br /&gt;
== 16. British Guiana 1953-1964 ==&lt;br /&gt;
&lt;br /&gt;
=== The CIA’s international labor mafia ===&lt;br /&gt;
For a period of 11 years, two of the oldest democracies in the world, Great Britain and the United States, went to great lengths to prevent a democratically elected leader from occupying his office.&lt;br /&gt;
&lt;br /&gt;
The man was Dr. Cheddi Jagan. The grandson of indentured immigrants from India, Jagan had become a dentist in the United States, then returned to his native Guiana. In 1953, at the age of 35, he and the People’s Progressive Party (PPP) were elected by a large majority to head the government of the British colony. Jagan’s victory was due in part to the fact that Indians comprised about 46 percent of the population; those of African origin made up about 36 percent.&lt;br /&gt;
&lt;br /&gt;
The PPP’s program in office was hardly revolutionary. It encouraged foreign investment in the mining sectors while attempting to institute liberal reforms such as strengthening the rights of unionists and tenant farmers, creating a public school system that would lessen church control of education, and removing a ban on the import of “undesirable” publications, films and records. But the British Conservative government was not disposed to live with such policies advocated by a man who talked suspiciously like a socialist. The government and the British media, as well as the American media, subjected the Jagan administration to a campaign of red-scare accusations and plain lies in the fashion of Senator McCarthy whose -ism was then all the rage in the United States.&lt;br /&gt;
&lt;br /&gt;
Four and a half months after Jagan took office, the government of Winston Churchill flung him out. The British sent naval and army forces, suspended the constitution and removed the entire Guianese government. At the same time, the barristers drew up some papers which the Queen signed, so it was all nice and legal.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“Her Majesty’s Government,” said the British Colonial Secretary during a debate in Parliament, “are not prepared to tolerate the setting up of Communist states in the British Commonwealth.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The American attitude toward this slap in the face of democracy can be surmised by the refusal of the US government to allow Jagan to pass in transit through the United States when he tried to book a flight to London to attend the parliamentary debate. According to Jagan, Pan Am would not even sell him a ticket. (Pan Am has a long history of collaboration with the CIA, a practice initiated by the airline’s president, Juan Trippe, the son-in-law of Roosevelt’s Secretary of State, Edward R. Stettinius.)&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By this time the CIA had already gotten its foot in the door of the British Guiana labor movement, by means of the marriage of the Agency to the American Federation of Labor in the United States. One of the early offsprings of this union was the Inter-American Regional Labor Organization (ORIT from the Spanish). In the early 1950s, ORIT was instrumental in the conversion of the leading confederation of unions in Guiana, the Trades Union Council, from a militant labor organization to a vehicle of anti-communism. Wrote Serafino Romualdi, at one time the head of AIFLD (see below) and a long-time CIA collaborator: “Since my first visit to British Guiana in 1951, I did everything in my power to strengthen the democratic [i.e., anti-communist] trade union forces opposed to him [Jagan].”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
This was to have serious repercussions for Jagan in later years.&lt;br /&gt;
&lt;br /&gt;
In 1957, running on a program similar to that of four years earlier, Jagan won the election again. Following this, the British deemed it wiser to employ more subtle methods for his removal and the CIA was brought into the picture, one of the rare instances in which the Agency has been officially allowed to operate in a British bailiwick. The CIA has done so, unofficially, on numerous occasions, to the displeasure of British authorities.&lt;br /&gt;
&lt;br /&gt;
The CIA set to work to fortify those unions which already tended somewhat toward support of Jagan’s leading political opponent, Forbes Burnham of the People’s National Congress. One of the most important of these was the civil servants’ union, dominated by blacks.&lt;br /&gt;
&lt;br /&gt;
Consequently, the CIA turned to Public Services International (PSI) in London, an international trade union secretariat for government employees, one of the international networks which exist to export the union know-how of advanced industrial countries to less-developed countries.&lt;br /&gt;
&lt;br /&gt;
According to a study undertaken by The Sunday Times of London, by 1958 the PSI’s “finances were low, and its stocks were low with its own parent body, the International Confederation of Free Trade Unions [set up by the CIA in 1949 to rival the Soviet-influenced World Federation of Trade Unions]. It needed a success of some kind. The financial crisis was resolved, quite suddenly, by the PSI’s main American affiliate union, the American Federation of State, County and Municipal Employees (AFSCME).” AFSCME’s boss, Dr Arnold Zander, told the PSI executive that he had “been shopping” and had found a donor.&lt;br /&gt;
&lt;br /&gt;
“The spoils were modest at first—only a couple of thousand pounds in 1958. It was, the kind donor had said, for Latin America. The money went towards a PSI ‘recruiting drive’ in the northern countries of Latin America by one William Doherty, Jr., a man with some previous acquaintance of the CIA.” (Doherty was later to become the Executive Director of the American Institute for Free Labor Development, the CIA’s principal labor organization in Latin America.)&lt;br /&gt;
&lt;br /&gt;
“The donor was presumably pleased, because next year, 1959, Zander was able to tell the PSI that his union was opening a full-time Latin American section in the PSI’s behalf. The PSI was charmed.”&lt;br /&gt;
&lt;br /&gt;
The PSI’s representative, said Zander, would be William Howard McCabe (a CIA labor apprentice). The Times continued:&amp;lt;blockquote&amp;gt;McCabe, a stocky, bullet-headed American, appeared to have no previous union history, but the PSI liked him. When he came to its meetings, he distributed cigarette lighters and photographs of himself doling out food parcels to the peasants. The lighters and the parcels were both inscribed “with the compliments of the PSI”.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In 1967, in the wake of numerous revelations about CIA covert financing, the new head of AFSCME admitted that the union had been heavily funded by the Agency until 1964 through a foundation conduit (see Appendix I). It was revealed that AFSCME’s International Affairs Department, which had been responsible for the British Guiana operation, had actually been run by two CIA “aides”.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
CIA work within Third World unions typically involves a considerable educational effort, the basic premise of which is that all solutions will come to working people under a system of free enterprise, class co-operation and collective bargaining, and by opposing communism in collaboration with management and government, unless, of course, the government, as in this case, is itself “communist”. The most promising students, those perhaps marked as future leaders, are singled out to be sent to CIA schools in the United States for further education.&lt;br /&gt;
&lt;br /&gt;
The CIA, said The Sunday Times, also “appears to have had a good deal of success in encouraging politicians to break away from Jagan’s party and government. Their technique of financing sympathetic figures was to take out heavy insurance policies for them.”&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During the 1961 election campaign, the CIA’s ongoing program was augmented by ad hoc operations from other American quarters. The US Information Service took the most unusual step of showing its films, depicting the evils of Castroism and communism, on street corners of British Guiana. And the Christian Anti-Communist Crusade brought its traveling road show down and spent a reported $76,000 on electoral propaganda which lived up to the organization’s name.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; One historian has described this as “a questionable activity for a private organization, which the State Department did nothing to discourage”.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; On the other hand, the activities of US government agencies in British Guiana were no less questionable.&lt;br /&gt;
&lt;br /&gt;
Despite the orchestrated campaign directed against him, Jagan was re-elected by a comfortable majority of legislative seats, though with only a plurality of the popular vote.&lt;br /&gt;
&lt;br /&gt;
In October, at his request, Jagan was received at the White House in Washington. He had come to talk about assistance for his development program. President Kennedy and his advisers, however, were interested in determining where Jagan stood on the political spectrum before granting any aid. Oddly, the meeting, as described by Kennedy aide Arthur Schlesinger, Jr. who was present, seemed to be conducted as if the Kennedy men were totally unaware of American destabilization activities in British Guiana.&lt;br /&gt;
&lt;br /&gt;
To Jagan’s expressed esteem for the politics of British Labour leader Aneurin Bevan, those in the room “all responded agreeably”.&lt;br /&gt;
&lt;br /&gt;
To Jagan’s professed socialism, Kennedy asserted that “We are not engaged in a crusade to force private enterprise on parts of the world where it is not relevant.”&lt;br /&gt;
&lt;br /&gt;
But when Jagan, perhaps naively, mentioned his admiration for the scholarly, leftist journal, Monthly Review, it appears that he crossed an ideological line, which silently and effectively sealed his country’s fate. “Jagan,” wrote Schlesinger later, “was unquestionably some sort of Marxist.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
No economic aid was given to British Guiana while Jagan remained in power, and the Kennedy administration pressured the British to delay granting the country its independence, which had been scheduled to occur within the next year or two.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; Not until 1966, when Jagan no longer held office, did British Guiana become the independent nation of Guyana.&lt;br /&gt;
&lt;br /&gt;
In February 1962, the CIA helped to organize and finance anti-Jagan protests which used the newly announced budget as a pretext. The resulting strikes, riots and arson were wholly out of proportion to the alleged instigation. A Commonwealth Commission of Enquiry later concluded (perhaps to the discomfort of the British Colonial Office which had appointed it) that:&amp;lt;blockquote&amp;gt;There is very little doubt that, despite the loud protestations of the trades union leaders to the contrary, political affinities and aspirations played a large part in shaping their policy and formulating their programme of offering resistance to the budget and making a determined effort to change the government in office.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The CIA arranged, as it has on similar occasions, for North American and Latin American labor organizations, with which it had close ties, to support the strikers with messages of solidarity and food, thus enhancing the appearance of a genuine labor struggle. The agency also contrived for previously unheard-of radio stations to go on the air and for newspapers to print false stories about approaching Cuban warships.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The centerpiece of the CIA’s program in British Guiana was the general strike (so called, although its support was considerably less than total) which began in April 1963. It lasted for 80 days, the longest general strike in history, it is said.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
This strike, as in 1962, was called by the Trades Union Council (TUC) which, as we have seen, was a member in good standing of the CIA’s international labor mafia. The head of the TUC was one Richard Ishmael who had been trained in the US at the CIA’s American Institute for Free Labor Development along with other Guianese labor officials.&lt;br /&gt;
&lt;br /&gt;
The strike period was marked by repeated acts of violence and provocation, including attacks on Jagan’s wife and some of his ministers. Ishmael himself was later cited in a secret British police report as having been part of a terrorist group which had carried out bombings and arson attacks against government buildings during the strike.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
No action was taken against Ishmael and others in this group by British authorities who missed no opportunity to exacerbate the explosive situation, hoping that it would culminate in Jagan’s downfall.&lt;br /&gt;
&lt;br /&gt;
Meanwhile, CIA agents were giving “advice to local union leaders on how to organize and sustain” the strike, the New York Times subsequently reported. “They also provided funds and food supplies to keep the strikers going and medical supplies for pro-Burnham workers injured in the turmoil. At one point, one of the agents even served as a member of a bargaining committee from a Guiana dike workers’ union that was negotiating with Dr. Jagan.” This agent was later denounced by Jagan and forbidden to enter the country.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; This is probably a reference to Gene Meakins, one of the CIA’s main labor operatives, who had been serving as public relations advisor and education officer to the TUC. Meakins edited a weekly paper and broadcast a daily radio program by means of which he was able to generate a great deal of anti-Jagan propaganda.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Sunday Times study concluded that:&amp;lt;blockquote&amp;gt;Jagan seems to have thought that the unions could hold out a month. But McCabe was providing the bulk of the strike pay, plus money for distress funds, for the strikers’ daily 15 minutes on the radio and their propaganda, and considerable travelling expenses. All over the world, it seemed brother unions were clubbing together.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;The mediator sent from London, Robert Willis, the general secretary of the London Typographical Society and a man not noted for his mercy in bargaining with newspaper managements was shocked. “It was rapidly clear to me that the strike was wholly political”, he said. “Jagan was giving in to everything the strikers wanted, but as soon as he did they erected more demands”.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Financial support for the strike alone, channeled through the PSI and other labour organizations by the CIA, reached the sum of at least one million dollars.&lt;br /&gt;
&lt;br /&gt;
American oil companies provided a further example of the multitude of resources the US can bring to bear upon a given target. The companies co-operated with the strikers by refusing to provide petroleum, forcing Jagan to appeal to Cuba for oil. During Jagan’s remaining year in office, in the face of a general US economic embargo, he turned increasingly to the Soviet bloc. This practice of course provided ammunition to those critics of Jagan in British Guiana, the United States and Great Britain who insisted that he was a communist and thus fraught with all the dangers that communists are fraught with.&lt;br /&gt;
&lt;br /&gt;
The strike was maintained primarily by black supporters of Forbes Burnham and by employers who locked out many of Jagan’s Indian supporters. This inevitably exacerbated the already existing racial tensions, although The Sunday Times asserted that the “racial split was fairly amicable until the 1963 strike divided the country”. Eventually, the tension broke out into bloodshed leaving hundreds dead and wounded and “a legacy of racial bitterness”.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Jagan was certainly aware, to some extent at least, of what was transpiring around him during the general strike. After it was over he charged that:&amp;lt;blockquote&amp;gt;The United States, in spite of protestations to the contrary by some of its leaders, is not prepared to permit a Socialist government or a government committed to drastic and basic reforms to exist in this hemisphere, even when this government has been freely elected … It is all too clear that the United States will only support a democratic government if it favors a classic private enterprise system.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In an attempt to surmount the hurdle of US obsession with the Soviet Union and “another Cuba in the Western hemisphere”, Jagan proposed that British Guiana be “neutralized” by an agreement between the United States and the Soviet Union, as the two powers had done in the case of Austria. Officials in Washington had no comment on the suggestion.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Cheddi Jagan’s government managed to survive all the provocations and humiliations. With elections on the agenda for 1964, the British and their American cousins turned once again to the gentlemanly way of the pen.&lt;br /&gt;
&lt;br /&gt;
The British Colonial Secretary, Duncan Sandys, who had been a leading party to the British-CIA agreement concerning Jagan, cited the strike and general unrest as proof that Jagan could not run the country or offer the stability that the British government required for British Guiana to be granted its independence. (Sandys was the founder, in 1948, of The European Movement, a CIA-funded cold-war organization.)&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
This was, of course, a contrived position. Syndicated American columnist Drew Pearson, writing about the meeting between President Kennedy and British Prime Minister Macmillan in the summer of 1963, stated that “the main thing they agreed on was that the British would refuse to grant independence to Guiana because of a general strike against pro-Communist Prime Minister, Cheddi Jagan. That strike was secretly inspired by a combination of U.S. Central Intelligence money and British intelligence. It gave London the excuse it wanted.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The excuse was used further to justify an amendment to the British Guiana constitution providing for a system of proportional representation in the election, a system that appeared certain to convert Jagan’s majority of legislative seats into a plurality. Subsequently, the British-appointed Governor of British Guiana announced that he would not be bound to call on the leader of the largest party to form a government if it did not have a majority of seats, a procedure in striking contrast to that followed in Great Britain.&lt;br /&gt;
&lt;br /&gt;
When, in October 1964, the Labour Party succeeded the Conservative Party to power in Great Britain, Jagan had hopes that the conspiracy directed against him would be squashed, for several high-ranking Labour leaders had stated publicly, and to Jagan personally, their opposition to the underhanded and anti-democratic policy of their Conservative Party foes. Within days of taking office, however, the Labour Party dashed these hopes.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“Bowing to United States wishes,” the New York Times disclosed, the Labour Party “ruled out early independence for British Guiana” and was going ahead with the proportional representation elections. Secretary of State Dean Rusk, it was reported, had left the new British Foreign Secretary, Patrick Gordon-Walker, “in no doubt that the United States would resist a rise of British Guiana as an independent Castro-type state”.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; On a previous occasion, Rusk had urged Gordon-Walker’s Conservative predecessor, Lord Home, to suspend the British Guiana constitution again and “revert to direct colonial government”.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The intensive American lobbying effort against British Guiana (the actual campaign of subversion aside), led Conservative MP and former Colonial Secretary, Iain Macleod, to observe in the House of Commons: “There is an irony which we all recognize in the fact of America urging us all over the world towards colonial freedom except when it approaches her own doorstep.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The day before the election of 7 December, a letter appeared in a British Guiana newspaper—a bogus pro-Communist letter, a tactic the CIA has used successfully the world over. The letter was purportedly written by Jagan’s wife Janet to Communist Party members, in which she stated: “We can take comfort in the thought that the PNC [Burnham’s party] will not be able to stay in power long … our communist comrades abroad will continue to help us win eventual total victory.”&lt;br /&gt;
&lt;br /&gt;
Ms. Jagan quickly retorted that she would not be so stupid as to write a letter like that, but, as in all such cases, the disclaimer trailed weakly and too late behind the accusation.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As expected, Jagan won only a plurality of the legislative seats, 24 of 53. The governor then called upon Forbes Burnham, who had come in second, to form a new government. Burnham had also been named as a terrorist in the British police report referred to earlier, as had several of his new government ministers.&lt;br /&gt;
&lt;br /&gt;
Jagan refused to resign. British Army troops were put on full alert in the capital city of Georgetown. A week later, Her Majesty’s Government waved its hand over a piece of paper, thereby enacting another amendment to the British Guiana constitution and closing a loophole which was allowing Jagan to stall for time. He finally surrendered to the inevitable.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1990, at a conference in New York City, Arthur Schlesinger publicly apologized to Cheddi Jagan, who was also present. Schlesinger said that it was his recommendation to the British that led to the proportional representation tactic. “I felt badly about my role thirty years ago,” the former Kennedy aide admitted. “I think a great injustice was done to Cheddi Jagan.”&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Four years later, with Jagan again president—having won, in 1992, the country’s first free election since he had been ousted—the Clinton administration prepared to nominate a new ambassador to Guyana: William Doherty, Jr. Jagan was flabbergasted and made his feelings known, such that Doherty was dropped from consideration.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
When it was time, in 1994, for the US government to declassify its British Guiana documents under the 30-year rule, the State Department and CIA refused to do so, reported the New York Times, because “it is not worth the embarassment”. The newspaper added:&amp;lt;blockquote&amp;gt;Still-classified documents depict in unusual detail a direct order from the President to unseat Dr. Jagan, say Government officials familiar with the secret papers. Though many Presidents have ordered the CIA to undermine foreign leaders, they say the Jagan papers are a smoking gun: a clear written record, without veiled words or plausible denials, of a President’s command to depose a Prime Minister.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;“They made a mistake putting Burnham in,” said Janet Jagan looking back at it all. “The regrettable part is that the country went backwards.” And so it had. One of the better-off countries in the region 30 years ago, Guyana in 1994 was among the poorest. Its principal export was people.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 17. Soviet Union late 1940s to 1960s ==&lt;br /&gt;
&lt;br /&gt;
=== From spy planes to book publishing ===&lt;br /&gt;
Information … hundreds of young Americans and émigré Russians gave their lives so that the United States could amass as much information as possible about the Soviet Union … almost any information at all about the land Churchill had described as “a riddle wrapped in a mystery inside an enigma”.&lt;br /&gt;
&lt;br /&gt;
There is no evidence, however, that any of the information collected ever saved any lives, or served any other useful purpose for the world. Today, tons of files stuffed with reports, volumes of computer printouts, tapes, photographs, etc., lie in filing cabinets, gathering dust in warehouses in the United States and West Germany. Probably a good part of the material has already been shredded. Much of it has never been looked at, and never will be.&lt;br /&gt;
&lt;br /&gt;
Beginning in the late 1940s, the US military, the CIA and the National Security Agency regularly sent aircraft along the borders of the Soviet Union to collect visual, photographic and electronic data of a military or industrial nature, particularly to do with Soviet missile and nuclear capability. The increasingly sophisticated planes and equipment, as well as satellites, submarines, and electronic listening posts in Turkey and Iran, produced vast amounts of computer input. At times, the planes would unintentionally drift over Soviet territory. At other times, they would do so intentionally in order to photograph a particular target, or to activate radar installations so as to capture their signals, or to evaluate the reaction of Soviet ground defenses against an attack. It was a dangerous game of aerial “chicken” and on many occasions the planes were met by anti-aircraft fire or Soviet fighter planes.&lt;br /&gt;
&lt;br /&gt;
In both 1950 and 1951, an espionage airplane with a crew of ten was shot down, with no survivors. In 1969, a crew of 31 was lost, this time to North Korean fighters over the Sea of Japan. During the intervening years, there were dozens of air incidents involving American aircraft and Communist firepower, arising from hundreds, if not thousands, of espionage flights. Some of the spy planes made it safely back to base (which might be Turkey, Iran, Greece, Pakistan, Japan or Norway) after being attacked, and even hit; others were downed with loss of life or with crew members captured by the Soviets.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There has been considerable confusion concerning the number and the fate of US airmen captured by the Soviets after their planes made forced landings or were shot down during the 1950s and ’60s. Russian president Boris Yeltsin stated in 1992 that nine US planes had been shot down in the early 1950s and twelve American survivors had been held prisoner, their ultimate fate not yet discovered. Five months later, Dmitri Volkogonov, former Soviet general and co-chairman of a Russian-US commission investigating the whole question of missing Americans, told a US Senate committee that 730 airmen had been captured on cold war spy flights, their fate likewise unclear.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The most notable of these incidents was of course the downing of the U-2 piloted by Francis Gary Powers on 1 May 1960. The ultra high-flying U-2 had been developed because of the vulnerability to being shot down of planes flying at normal altitudes. The disappearance of Powers and his U-2 somewhere in the Soviet Union ensnared the United States government publicly in an entanglement of a false cover story, denials, and amendments to denials. Finally, when the Russians presented Powers and his plane to the world, President Eisenhower had no alternative but to admit the truth. He pointedly added, however, that flights such as the U-2’s were “distasteful but vital”, given the Russian “fetish of secrecy and concealment”.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; One of Eisenhower’s advisers, Emmet John Hughes, was later to observe that it thus took the administration only six days “to transform an unthinkable falsehood into a sovereign right.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On several occasions, the United States protested to the Soviet Union about Soviet attacks on American planes which were not actually over Soviet territory, but over the Sea of Japan, for example. Though engaged in espionage, such flights, strictly speaking, appear to be acceptable under international law.&lt;br /&gt;
&lt;br /&gt;
The most serious repercussion of the whole U-2 affair was that it doomed to failure the Eisenhower-Khrushchev summit meeting which took place two weeks later in Paris, and upon which so much hope for peace and detente had been placed by people all over the world.&lt;br /&gt;
&lt;br /&gt;
Was the U-2 affair the unfortunate accident of timing that history has made it out to be? Col. L. Fletcher Prouty, US Air Force, Ret. has suggested otherwise. From 1955 to 1963, Prouty served as the liaison between the CIA and the Pentagon on matters concerning military support of “special operations”. In his book, The Secret Team, Prouty suggests that the CIA and certain of the Agency’s colleagues in the Pentagon sabotaged this particular U-2 flight, the last one scheduled before the summit. They did this, presumably, because they did not relish a lessening of cold-war tensions, their raison d’être.&lt;br /&gt;
&lt;br /&gt;
The method employed, Prouty surmises, was remarkably simple. The U-2’s engine needed infusions of liquid hydrogen to maintain the plane’s incredible altitude, which placed it outside the range of Soviet firepower and interceptor aircraft. If the hydrogen container were only partly filled upon takeoff from Turkey, it would be simply a matter of time—calculable to coincide with the plane being over Soviet territory—before the U-2 was forced to descend to a lower altitude. At this point, whether the plane was shot down or Powers bailed out, allowing it to crash, is not certain. The Soviet Union claimed that it had shot down the U-2 at its normal high altitude with a rocket, but this was probably a falsehood born of four years of frustrating failure to shoot a single U-2 from the sky. In any event, the Russians were able to present to the world a partially intact spy plane along with a fully intact spy pilot, complete with all manner of incriminating papers on him, and an unused suicide needle. The presence of identification papers was no oversight, says Prouty: deliberately, “neither pilot nor plane were sanitized on this flight as was required on other flights”.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Powers, in his book, doesn’t discuss the liquid hydrogen at all. He believed his plane was disabled and forced to descend by the shock waves of a Soviet near-miss. But he recounts technical problems with the plane even before the presumed near-miss.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In light of the furor raised by the shooting down of a South Korean commercial airliner by the Soviet Union in 1983, which the Russians claimed was spying, it is interesting to note that Prouty also makes mention of the United States at one time using “a seemingly clean national commercial airline” of an unspecified foreign country “to do some camera spying or other clandestine project”.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
To the Russians, the spy planes were more than simply a violation of their air space, and they rejected the notion put forth by the US that the flights were just another form of espionage—“intelligence collection activities are practiced by all countries”, said Washington.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; (At the time there had been no indication of Soviet flights over the United States.)&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; The Russians viewed the flights as particularly provocative because airplanes are a means of conducting warfare, they can be considered as the beginning of hostilities, and may even be carrying bombs. The Russians could not forget that the Nazis had preceded their invasion of the Soviet Union with frequent reconnaissance overflights. Neither could they forget that in April 1958, US planes carrying nuclear bombs had flown over the Arctic in the direction of the USSR due to a false warning signal on American radar. The planes were called back when only two hours flying time separated them from the Soviet Union.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
No American plane dropped bombs on the Soviet Union but many of them dropped men assigned to carry out hostile missions. The men who fell from the sky were Russians who had emigrated to the West where they were recruited by the CIA and other Western intelligence organizations.&lt;br /&gt;
&lt;br /&gt;
The leading émigré organization was known as National Alliance of Russian Solidarists, or the National Union of Labor (NTS). It was composed largely of two distinct groups: the sons of the Russians who had gone to the West following the revolution, and those Russians who, through circumstance or choice, had wound up in Western Europe at the close of the Second World War. Members of both groups had collaborated with the Nazis during the war. Although NTS was generally classified in the right wing of the various émigré organizations, their collaboration had been motivated more by anti-Stalinism than by pro-Nazi sentiments.&lt;br /&gt;
&lt;br /&gt;
NTS was based primarily in West Germany where, throughout the 1950s, the CIA was the organization’s chief benefactor, often its sole support. At a CIA school set up in Germany, under the imposing name of the Institute for the Study of the USSR, as well as at schools in Great Britain and the United States, the Agency provided NTS members with extensive training before airdropping them into Soviet territory. The men landed on their native soil elaborately equipped, with everything from weapons to collapsible bicycles, frogmen suits, and rubber mats for crossing electrically-charged barbed-wire fences.&lt;br /&gt;
&lt;br /&gt;
The Russians were returned to their homeland for a variety of reasons: to gather intelligence about military and technological installations; commit assassinations; obtain current samples of identification documents; assist Western agents to escape; engage in sabotage, for which they were well trained (methods of derailing trains and wrecking bridges, actions against arms factories and power plants, etc.); or instigate armed political struggle against Communist rule by linking up with resistance movements—a wholly unrealistic goal given the feeble state of such movements, but one which some NTS fanatics swore by.&lt;br /&gt;
&lt;br /&gt;
It will never be known just how many men the CIA infiltrated into the Soviet Union, not only by air but by border crossings and by boat as well; many hundreds at least. As to their fate … the Soviet Union published a book in 1961 called Caught In the Act (= CIA), in which were listed the names and other details of about two dozen infiltrators the Russians claimed to have captured, often almost immediately upon arrival. Some were executed, others received prison sentences, one allegedly was an individual who had taken part in a mass execution of Jews in German-occupied Soviet territory. The book asserts that there were many more caught who were not listed. This may have been a self-serving statement, but it was a relatively simple matter for the Russians to infiltrate the émigrés’ ranks in Western Europe and learn the entire operation.&lt;br /&gt;
&lt;br /&gt;
The CIA, to be sure, was not naive about this practice. The Agency went so far as to torture suspected defectors in Munich—using such esoteric methods as applying turpentine to a man’s testicles or sealing someone in a room and playing Indonesian music at deafening levels until he cracked.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Russians further claimed that some of those smuggled in were furnished with special radio beacons to guide planes where to land other agents, and which could also be used to direct US bombers in the event of war.&lt;br /&gt;
&lt;br /&gt;
Some of the émigrés made it back to Western Europe with their bits and pieces of information, or after attempting to carry out some other assignment. Others, provided with a complete set of necessary documents, were instructed to integrate themselves back into Soviet society and become “agents in place”. Still others, caught up in the emotions of being “home”, turned themselves in—once again, “the human factor”, which no amount of training or indoctrination can necessarily circumvent.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
No American operation against the Soviet Union would be complete without its propaganda side: bringing the gospel to the heathen, in a myriad of ways that displayed the creativity of the CIA and its team of émigrés.&lt;br /&gt;
&lt;br /&gt;
Novel mechanisms were developed to enable airplanes and balloons to drop anti-Communist literature over the Soviet Union. When the wind was right, countless leaflets and pamphlets were scattered across the land; or quantities of literature were floated downstream in waterproof packages.&lt;br /&gt;
&lt;br /&gt;
Soviet citizens coming to the West were met at every turn by NTS people handing out their newspapers and magazines in Russian and Ukrainian. To facilitate contact, NTS at times engaged in black market operations and opened small shops which catered to Russians at cheap prices. From North Africa to Scandinavia, the CIA network confronted Soviet seamen, tourists, officials, athletes, even Soviet soldiers in East Germany, to present them with the Truth as seen by the “Free World”, as well as to pry information from them, to induce them to defect, or to recruit them as spies. Hotel rooms were searched, phones tapped, bribes offered, or blackmail threatened in attempts to reach these ends. Actions were also undertaken to entrap or provoke Soviet diplomatic personnel so as to cause their expulsion and/or embarrass the Soviet Union.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The propaganda offensive led the US government into the book publishing business. Under a variety of arrangements with American and foreign publishers, distributors, literary agents and authors, the CIA and the United States Information Agency (USIA) produced, subsidized or sponsored “well over a thousand books” by 1967 which were deemed to serve a propaganda need.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; Many of the books were sold in the United States as well as abroad. None bore any indication of US government involvement. Of some, said the USIA, “We control the things from the very idea down to the final edited manuscript.”&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Some books were published, and at times written, only after the USIA or the CIA agreed to purchase a large number of copies. There is no way of determining what effect this financial incentive had upon a publisher or author concerning a book’s tone and direction. In some cases, Washington released classified information to an author to assist him or her in writing the book. In 1967, following revelations about CIA domestic activities, this practice purportedly came to an end in the US although it continued abroad. A Senate committee in 1976 stated that during the preceding few years, the CIA had been connected with the publication of some 250 books, mostly in foreign languages.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; Some of these were most likely later reprinted in the United States.&lt;br /&gt;
&lt;br /&gt;
The actual identity of most of the books, however, is still classified. Among those which have been revealed are: The Dynamics of Soviet Society by Walt Rostow, The New Class by Milovan Djilas, Concise History of the Communist Party by Robert A. Burton, The Foreign Aid Programs of the Soviet Bloc and Communist China by Kurt Muller, In Pursuit of World Order by Richard N. Gardner, Peking and People’s Wars by Major General Sam Griffith, The Yenan Way by Eudocio Ravines, Life and Death in Soviet Russia by Valentin Gonzalez, The Anthill by Suzanne Labin, The Politics of Struggle: The Communist Front and Political Warfare by James D. Atkinson, From Colonialism to Communism by Hoang Van Chi, Why Vietnam? by Frank Trager, and Terror in Vietnam by Jay Mallin. In addition, the CIA financed and distributed throughout the world the animated cartoon film of George Orwell’s Animal Farm.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
The most pervasive propaganda penetration of the socialist bloc was by means of the airwaves: Numerous transmitters, tremendous wattage, and often round-the-clock programming brought Radio Liberty and Radio Free Russia to the Soviet Union, Radio Free Europe and Radio in the American Sector to Eastern Europe, and the Voice of America to all parts of the world. With the exception of the last, the stations were ostensibly private organizations financed by “gifts” from American corporations, nickel-and-dime donations from the American public, and other private sources. In actuality, the CIA covertly funded almost all of the costs until 1971; exposure of the Agency’s role in 1967 (although it had been widely assumed long before then) led to Congress eventually instituting open governmental financing of the stations.&lt;br /&gt;
&lt;br /&gt;
The stations served the purpose of filling in some of the gaps and correcting the falsehoods of the Communist media, but could not escape presenting a picture of the world, both East and West, shot through with their own omissions and distortions. Their mission in life was to emphasize whatever could make the Communist regimes look bad. “To many in the CIA,” wrote Victor Marchetti, former senior official of the Agency, “the primary value of the radios was to sow discontent in Eastern Europe and, in the process, to weaken the communist governments”.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Many of the Russians who worked for the various stations, which broadcast at length about freedom, democracy and other humanitarian concerns, were later identified by the US Justice Department as members of Hitler’s notorious Einsatzgruppen, which rounded up and killed numerous Jews in the Soviet Union. One of these worthies was Stanislaw Stankievich, under whose command a mass murder of Jews in Byelorussia was carried out in which babies were buried alive with the dead, presumably to save ammunition. Stankievich wound up working for Radio Liberty. German war criminals as well were employed by the CIA in a variety of anti-Soviet operations.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By every account, the sundry programs to collect strategic information about the Soviet Union, particularly via infiltration into the country and encountering Soviet nationals in the West, were a singular flop. The information reported was usually trivial, spotty, garbled, or out-of-date. Worse, it was often embellished, if not out-and-out fabricated. Many post-war émigrés in Western Europe made their living in the information business. It was their most saleable commodity. From a real or fictitious meeting with a Soviet citizen they would prepare a report which was often just ordinary facts with a bit of political color added on. At times, as many as four versions of the report would be produced, differing in style and quantity of “facts”; written by four different people, the reports would then be sold separately to US, British, French and West German intelligence agencies. The CIA’s version contained everything in the other three versions, which were eventually transmitted to the Agency by the other countries without their source being revealed. Analysis of all the reports tended to bring the CIA to the conclusion that the NTS was giving them the fullest picture of all, and that the information all tallied. NTS looked good, and the files grew thick.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The CIA’s Russian files in Washington, meanwhile, approached mountainous proportions with the data acquired from opening mail between the Soviet Union and the United States, a practice begun in the early 1950s and continued at least into the 1970s.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; (Said a Post Office counsel in 1979: “If there was no national security mail cover program, the FBI might be inhibited in finding out if a nation was planning war against us.”)&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Former CIA officer Harry Rositzke, who was closely involved with anti-Soviet operations after the war, later wrote that the primary task of the émigrés infiltrated into the Soviet Union during the early years—and the same could probably be said of the spy-planes—was to provide “early warning” of a Soviet military offensive against the West, an invasion which, in the minds of cold-warriors in the American government, appeared perpetually “imminent”. This apprehension was reminiscent of the alarms sounded following the Russian Revolution (see Introduction to the Original Edition) and similarly flourished despite the fact of a Russia recently devastated by a major war and hardly in a position to undertake a military operation of any such magnitude. Nevertheless, wrote Rositzke, “It was officially estimated that Soviet forces were capable of reaching the English Channel in a matter of weeks. … It was an axiom in Washington that Stalin was plotting war. When would it come?” He pointed out, however, that “The mere existence of radio-equipped agents on Soviet terrain with no early warnings to report had some cautionary value in tempering the war scare among the military estimators at the height of the Cold War.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A secret report of the National Security Resources Board of January 1951 warned: “As things are now going, by 1953 if not 1952, the Soviet aggressors will assume complete control of the world situation.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Rositzke, although a committed anti-Communist, recognized the unreality of such thinking. But, as he explained, his was a minority opinion in official Washington:&amp;lt;blockquote&amp;gt;The facts available even at the time suggested the far greater likelihood that Moscow’s postwar strategy, including the conversion of Eastern Europe into a western buffer, was basically defensive. I argued this thesis with some of the CIA analysts working on Soviet estimates and with some Pentagon audiences, but it was not a popular view at the time. It is nonetheless a simple fact that no scenario was written then, nor has it been written since, to explain why the Russians would want to conquer Western Europe by force or to bomb the United States. Neither action would have contributed in any tangible way to the Soviet national interest and would have hazarded the destruction of the Soviet state. This basic question was never raised, for the Cold War prism created in the minds of the diplomatic and military strategists a clear-cut world of black and white; there were no grays.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Several years were to pass, Rositzke pointed out, before it became clear to Washington that there were no warnings, early or otherwise, to report. This, however, had no noticeable effect upon the United States’ military build-up or cold-war propaganda.&lt;br /&gt;
&lt;br /&gt;
== 18. Italy 1950s to 1970s ==&lt;br /&gt;
&lt;br /&gt;
=== Supporting the Cardinal’s orphans and techno-fascism ===&lt;br /&gt;
After the multifarious extravaganza staged by the United States in 1948 to exorcise the spectre of Communism that was haunting Italy, the CIA settled in place for the long haul with a less flamboyant but more insidious operation.&lt;br /&gt;
&lt;br /&gt;
A White House memorandum, prepared after the 1953 election, reported that “Neither the Moscow war stick nor the American economic carrot was being visibly brandished over the voters in this election.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; Covert funding was the name of the game. Victor Marchetti, former executive assistant to the Deputy Director of the CIA, has revealed that in the 1950s the Agency “spent some $20 to $30 million a year, or maybe more, to finance its programs in Italy.” Expenditures in the 1960s, he added, came to about $10 million annually.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The CIA itself has admitted that between 1948 and 1968, it paid a total of $65,150,000 to the Christian Democrats and other parties, to labor groups, and to a wide variety of other organizations in Italy.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; It also spent an undisclosed amount in support of magazines and book publishers and other means of news and opinion manipulation, such as planting news items in non-American media around the world which cast unfavorable light upon communism, then arranging for these stories to be reprinted in friendly Italian publications.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It is not known when, if ever, the CIA ended its practice of funding anti-Communist groups in Italy. Internal Agency documents of 1972 reveal contributions of some $10 million to political parties, affiliated organizations, and 21 individual candidates in the parliamentary elections of that year.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; At least $6 million was passed to political leaders for the June 1976 elections.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; And in the 1980s, CIA Director William Casey arranged for Saudi Arabia to pay $2 million to prevent the Communists from achieving electoral gains in Italy.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Moreover, the largest oil company in the United States, Exxon Corp., admitted that between 1963 and 1972 it had made political contributions to the Christian Democrats and several other Italian political parties totaling $46 million to $49 million. Mobil Oil Corp. also contributed to the Italian electoral process to the tune of an average $500,000 a year from 1970 through 1973. There is no report that these corporate payments derived from persuasion by the CIA or the State Department, but it seems rather unlikely that the firms would engage so extravagantly in this unusual sideline with complete spontaneity.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Much of the money given by the CIA to Italian political parties since World War II, said a former high-level US official, ended up “in villas, in vacation homes and in Swiss bank accounts for the politicians themselves.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A more direct American intervention into the 1976 elections was in the form of propaganda. Inasmuch as political advertising is not allowed on Italian television, the US Ambassador to Switzerland, Nathaniel Davis, arranged for the purchase of large blocks of time on Monte Carlo TV to present a daily “news” commentary by the editorial staff of the Milan newspaper Il Giornale Nuovo, which was closely associated with the CIA. It was this newspaper that, in May 1981, set in motion that particular piece of international disinformation known as “The KGB Plot to Kill the Pope”.&lt;br /&gt;
&lt;br /&gt;
Another Italian newspaper, the Daily American of Rome, for decades the country’s leading English-language paper, was for a long period in the 1950s to the ’70s partly owned and/or managed by the CIA. “We ‘had’ at least one newspaper in every foreign capital at any given time,” the CIA admitted in 1977, referring to papers owned outright or heavily subsidized, or infiltrated sufficiently to have stories printed which were useful to the Agency or suppress those it found detrimental.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Ambassador Davis also arranged for news items which had been placed in various newspapers by the Agency to be read on Monte Carlo TV and Swiss TV, both of which were received in Italy. The programs were produced in Milan by Franklin J. Tonnini of the US Diplomatic Corps, and Michael Ledeen, a reporter with Il Giornale Nuovo.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; (Ledeen, an American, was later a consultant to the Reagan administration and a senior fellow at the conservative think-tank of Georgetown University in Washington, the Center for Strategic and International Studies.)&lt;br /&gt;
&lt;br /&gt;
The relentless fight against the Italian Communist Party took some novel twists. One, in the 1950s, was the brainchild of American Ambassador Clare Booth Luce. The celebrated Ms. Luce (playwright and wife of Time magazine publisher Henry Luce) decided to make it known that no US Department of Defense procurement contracts would be awarded to Italian firms whose employees had voted to be represented by the Communist-controlled labor union. In the case of Fiat, this had dramatic results: The Communist union’s share of the vote promptly fell from 60 to 38 percent.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Then there was the case of Cardinal Giovanni Battista Montini, another beneficiary of CIA largesse. The payments made to him reveal something of the Agency’s mechanistic thinking about why people become radicals. It seems that the good Cardinal was promoting orphanages in Italy during the 1950s and 1960s and, says Victor Marchetti, “The thinking was that if such institutions were adequately supported, many young people would be able to live well there and so would not one day fall into Communist hands.”&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; The Cardinal, as a Monsignor, had been involved with the Vatican’s operation to smuggle Nazis to freedom after World War II. He had a long history of association with Western governments and their intelligence agencies. In 1963, he became Pope Paul VI.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In a 1974 interview, Marchetti also spoke of the training provided by the Agency to the Italian security services:&amp;lt;blockquote&amp;gt;They are trained, for example, to confront disorders and student demonstrations, to prepare dossiers, to make the best possible use of bank data and tax returns of individual citizens, etc. In other words, to watch over the population of their country with the means offered by technology. This is what I call techno-fascism.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;William Colby, later Director of the CIA, arrived in Italy in 1953 as station chief and devoted the next five years of his life to financing and advising center/right organizations for the express purpose of inducing the Italian people to turn away from the leftist bloc, particularly the Communist Party, and keep it from taking power in the 1958 elections. In his account of that period he justifies this program on the grounds of supporting “democracy” or “center democracy” and preventing Italy from becoming a Soviet satellite. Colby perceived all virtue and truth to be bunched closely around the center of the political spectrum, and the Italian Communist Party to be an extremist organization committed to abolishing democracy and creating a society modeled after the (worst?) excesses of Stalinist Russia. He offers no evidence to support his conclusion about the Communists, presumably because he regards it as self-evident, as much to the reader as to himself. Neither, for that matter, does he explain what was this thing called “democracy” which he so cherishes and which the Communists were so eager to do away with.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
Colby comes across as a technocrat who carried out the orders of his “side” and mouthed the party line without serious examination. When Oriana Fallaci, the Italian journalist, interviewed him in 1976, she remarked at the close of a frustrating conversation, “Had you been born on the other side of the barricade, you would have been a perfect Stalinist.” To which, Colby replied: “I reject that statement. But … well … it might be. No, no. It might not.”&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
American policy makers dealing with Italy in the decades subsequent to Colby’s time there did not suffer any less than he from hardening of the categories. Colby, after all, took pains to point out his liberal leanings. These were men unable to view the Italian Communist Party in its indigenous political context, but only as a “national security” threat to the United States and NATO. Yet, all those years, the party was proceeding along a path revisionist enough to make Lenin turn in his grave if he were in one. The path was marked by billboards proclaiming the “democratic advance to socialism” and the “national road to socialism”, the abandonment of “the dictatorship of the proletariat” and the denunciation of the Soviet invasion of Czechoslovakia. The party pushed its “national” role as responsible opposition, participated in “the drive for productivity”, affirmed its support for a multiparty system and for Italy remaining in the Common Market and in NATO, and was second to none in its condemnation of any form of terrorism. On many occasions, it was the principal political force in city governments including Rome, Florence and Venice, without any noticeable return to barbarism, and was a de facto participant in the running of the Italian state. (The Socialist Party, a prime target of the United States in the 1948 elections, was a formal member of the government for much of the 1960s to the 1990s.)&lt;br /&gt;
&lt;br /&gt;
In the files of the State Department and the CIA lie any number of internal reports prepared by anonymous analysts testifying to the reality of the Communist Party’s “historic compromise” and the evolution of its estrangement from the Soviet Union known as “Eurocommunism.”&lt;br /&gt;
&lt;br /&gt;
In the face of this, however—in the face of everything—American policy remained rooted in place, fixed in a time that was no longer, and probably never was; a policy that had nothing to do with democracy (by whatever definition) and everything to do with the conviction that a Communist government in Italy would not have been the supremely pliant cold-war partner that successive Christian Democrat regimes were for decades. It would not have been enough for such a government to be independent of Moscow. The problem with a Communist government was that it would probably have tried to adopt the same position towards Washington.&lt;br /&gt;
&lt;br /&gt;
== 19. Vietnam 1950-1973 ==&lt;br /&gt;
&lt;br /&gt;
=== The hearts and minds circus ===&lt;br /&gt;
Contrary to repeated statements by Washington officials during the 1960s that the United States did not intervene in Vietnam until, and only because, “North Vietnam invaded South Vietnam”, the US was deeply and continually involved in that woeful land from the year 1950 onwards.&lt;br /&gt;
&lt;br /&gt;
The initial, fateful step was the decision to make large-scale shipments of military equipment (tanks, transport planes, etc.) to the French in Vietnam in the spring and summer of 1950. In April, Secretary of State Dean Acheson had told French officials that the United States government was set against France negotiating with their Northern-based Vietnamese foes, the Vietminh&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; (also spelled Viet Minh or Viet-Minh: the name was short for League for the Independence of Vietnam, a broadly-based nationalist movement led by Communists). Washington was not particularly sympathetic to France’s endeavor to regain control of its colony of 100 years and had vacillated on the issue, but the rise to power of the Communists in China the previous autumn had tipped the scale in favor of supporting the French. To the Truman administration, the prospect of another Communist government in Asia was intolerable. There was a secondary consideration as well at the time: the need to persuade a reluctant France to support American plans to include Germany in West European defense organizations.&lt;br /&gt;
&lt;br /&gt;
During World War II, the Japanese had displaced the French. Upon the defeat of Japan, the Vietminh took power in the North, while the British occupied the South, but soon turned it back to the French. Said French General Jean Leclerc in September 1945: “I didn’t come back to Indochina to give Indochina back to the Indochinese.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; Subsequently, the French emphasized that they were fighting for the “free world” against communism, a claim made in no small part to persuade the United States to increase its aid to them.&lt;br /&gt;
&lt;br /&gt;
American bombers, military advisers and technicians by the hundreds were to follow the first aid shipments, and over the next few years direct American military aid to the French war effort ran to about a billion dollars a year. By 1954, the authorized aid had reached the sum of $1.4 billion and constituted 78 percent of the French budget for the war.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The extensive written history of the American role in Indochina produced by the Defense Department, later to be known as “The Pentagon Papers”, concluded that the decision to provide aid to France “directly involved” the United States in Vietnam and “set” the course for future American policy.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There had been another path open. In 1945 and 1946, Vietminh leader Ho Chi Minh had written at least eight letters to President Truman and the State Department asking for America’s help in winning Vietnamese independence from the French. He wrote that world peace was being endangered by French efforts to reconquer Indochina and he requested that the “four powers” (US, USSR, China, and Great Britain) intervene in order to mediate a fair settlement and bring the Indochinese issue before the United Nations.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; (This was a remarkable repeat of history. In 1919, following the First World War, Ho Chi Minh had appealed to US Secretary of State Robert Lansing for America’s help in achieving basic civil liberties and an improvement in the living conditions for the colonial subjects of French Indochina. This plea, too, was ignored.)&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Despite the fact that Ho Chi Minh and his followers had worked closely with the American OSS (the forerunner of the CIA) during the recently ended world war, while the French authorities in Indochina had collaborated with the Japanese, the United States failed to answer any of the letters, did not reveal that it had received them, and eventually sided with the French. In 1950, part of the publicly stated rationale for the American position was that Ho Chi Minh was not really a “genuine nationalist” but rather a tool of “international communism”, a conclusion that could be reached only by deliberately ignoring the totality of his life’s work. He and the Vietminh had, in fact, been long-time admirers of the United States. Ho trusted the US more than he did the Soviet Union and reportedly had a picture of George Washington and a copy of the American Declaration of Independence on his desk. According to a former OSS officer, Ho sought his advice on framing the Vietminh’s own declaration of independence. The actual declaration of 1945 begins with the familiar “All men are created equal. They are endowed by their Creator with certain inalienable rights, among these are Life, Liberty and the pursuit of Happiness.”&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But it was the French who were to receive America’s blessing. Ho Chi Minh was, after all, some kind of communist.&lt;br /&gt;
&lt;br /&gt;
The United States viewed the French struggle in Vietnam and their own concurrent intervention in Korea as two links in the chain aimed at “containing” China. Washington was adamantly opposed to the French negotiating an end to the war which would leave the Vietminh in power, in the northern part of the country, and, at the same time, free the Chinese to concentrate exclusively on their Korean border. In 1952, the US exerted strong pressure upon France not to pursue peace feelers extended by the Vietminh, and a French delegation, scheduled to meet with Vietminh negotiators in Burma, was hastily recalled to Paris.&lt;br /&gt;
&lt;br /&gt;
Bernard Fall, the renowned French scholar on Indochina, believed that the canceled negotiations “could perhaps have brought about a cease-fire on a far more acceptable basis” for the French “than the one obtained two years later in the shadow of crushing military defeat”.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Subsequently, to keep the French from negotiating with the Vietminh, the United States used the threat of a cessation of their substantial economic and military aid.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; (This prompted a French newspaper to comment that “the Indochina War has become France’s number one dollar-earning export”.)&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In November 1953, the omnipresent CIA airline, CAT, helped the French air force airlift 16,000 men into a fortified base the French had established in a valley in the North called Dien Bien Phu. When the garrison was later surrounded and cut off by the Vietminh, CAT pilots, flying US Air Force C-119s, often through anti-aircraft fire, delivered supplies to the beleaguered French forces, in this their Waterloo.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By 1954, the New York Times could report that “The French Air Force is now almost entirely equipped with American planes.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; The United States had also constructed a number of airfields, ports and highways in Indochina to facilitate the war effort, some of which American forces were to make use of in their later wars in that area.&lt;br /&gt;
&lt;br /&gt;
In April 1954, when a French military defeat was apparent and negotiations at Geneva were scheduled, the National Security Council urged President Eisenhower “to inform Paris that French acquiescence in a Communist take-over of Indochina would bear on its status as one of the Big Three” and that “U.S. aid to France would automatically cease”.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A Council paper recommended that “It be U.S. policy to accept nothing short of a military victory in Indo-China” and that the “U.S. actively oppose any negotiated settlements in Indo-China at Geneva”. The Council stated further that, if necessary, the US should consider continuing the war without French participation.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Eisenhower administration had for some time very seriously considered committing American combat troops to Vietnam. Apparently this move was not made only because of uncertainty about congressional approval and the refusal of other countries to send even a token force, as they had done in Korea, to remove the appearance of a purely American operation.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; “We are confronted by an unfortunate fact,” lamented Secretary of State John Foster Dulles at a 1954 Cabinet meeting. “Most of the countries of the world do not share our view that Communist control of any government anywhere is in itself a danger and a threat.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In May, the Chairman of the Joint Chiefs of Staff, Admiral Arthur Radford, sent a memorandum to Defense Secretary Charles Wilson on “Studies With Respect to Possible U.S. Actions Regarding Indochina” which stated that “The employment of atomic weapons is contemplated in the event that such course appears militarily advantageous.”&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; (General Charles Willoughby, MacArthur’s director of intelligence, put it a bit more poetically when he advocated the use of atomic bombs “to create a belt of scorched earth across the avenues of communism to block the Asiatic hordes”.)&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By this time, two American aircraft carriers equipped with atomic weapons had been ordered into the Gulf of Tonkin, in the North of Vietnam,&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; and Dulles is, in fact, reported to have offered his French counterpart, Georges Bidault, atomic bombs to save Dien Bien Phu. Bidault was obliged to point out to Dulles that the use of atomic bombs in a war of such close armed conflict would destroy the French troops as well as the Vietminh.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Dulles regularly denounced China, in the ultra-sanctimonious manner he was known for, for assisting the Vietminh, as if the Chinese had no cause or right to be alarmed about an anti-communist military crusade taking place scant miles from their border. As the Geneva conference approached, a CIA propaganda team in Singapore began to disseminate fabricated news items to advance the idea that “the Chinese were giving full armed support to the Viet-Minh” and to “identify” the Viet-Minh “with the world Communist movement”. The CIA believed that such stories would strengthen the non-Communist side at the Geneva talks.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Joseph Burkholder Smith was a CIA officer in Singapore. His “press asset” was one Li Huan Li, an experienced local journalist. It is instructive to note the method employed in the creation and dissemination of one such news report about the Chinese. After Smith and Li had made up their story, Li attended the regular press conference held by the British High Commissioner in Singapore, Malcolm MacDonald. At the conference, Li mentioned the report and asked the Commissioner if he had any comment. As expected, MacDonald had nothing to say about it one way or the other. The result was the following news item:&amp;lt;blockquote&amp;gt;MORE CHINESE SUPPLIES AND TROOPS SPOTTED EN ROUTE TO HAIPHONG. At the press conference of the British High Commissioner for Southeast Asia today, reports of the sightings of Chinese naval vessels and supply ships in the Tonkin Gulf en route from Hainan to Haiphong were again mentioned.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;According to these reports, the most recent of many similar sightings occurred one week ago when a convoy of ten ships were spotted. Among them were two armed Chinese naval vessels indicating that the convoy consisted of troops as well as arms and supplies.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;High Commissioner Malcolm MacDonald would not elaborate further about these reports.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The story was put onto a wire service in the morning, and by the evening had gone around the world, coming back to Singapore on the European relay to Asia.&lt;br /&gt;
&lt;br /&gt;
The Geneva conference, on 20 July 1954, put a formal end to the war in Vietnam. The United States was alone in refusing to sign the Final Declaration, purely because it was peeved at the negotiated settlement, which precluded any further military effort to defeat the Vietminh. There had been ample indication of American displeasure with the whole process well before the end of the conference. Two weeks earlier, for example, President Eisenhower had declared at a news conference: “I will not be a party to any treaty that makes anybody a slave; now that is all there is to it.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; But the US did issue a “unilateral declaration” in which it agreed to “refrain from the threat or the use of force to disturb” the accords.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The letter and the spirit of the ceasefire agreement and the Final Declaration looked forward to a Vietnam free from any military presence other than Vietnamese or French, and free from any aggressive operations. However, while the conference was still in session in June, the United States began assembling a paramilitary team inside Vietnam. By August, only days after the close of the conference, the team was in place. Under the direction of CIA leading-light Edward Lansdale, fresh from his success in the Philippines, a campaign of military and psychological warfare was carried out against the Vietminh. (Lansdale’s activities in Vietnam were later enshrined in two semi-fictional works, The Ugly American and The Quiet American.) Over the next six months, Lansdale’s clandestine team executed such operations as the following:&amp;lt;blockquote&amp;gt;•  Encouraged the migration of Vietnamese from the North to the South through “an extremely intensive, well-coordinated, and, in terms of its objective, very successful … psychological warfare operation. Propaganda slogans and leaflets appealed to the devout Catholics with such themes as ‘Christ has gone to the South’ and the ‘Virgin Mary has departed from the North’.”&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Distributed other bogus leaflets, supposedly put out by the Vietminh, to instill trepidation in the minds of people in the North about how life would be under Communist rule. The following day, refugee registration to move South tripled. (The exodus of Vietnamese to the South during the “regrouping” period that followed the Geneva Accords was often cited by American officials in the 1960s, as well as earlier, as proof of the fact that the people did not want to live under communism—“They voted with their feet” was the catchphrase.) Still other “Vietminh” leaflets were aimed at discouraging people in the South from returning to the North.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Infiltrated paramilitary forces into the North under the guise of individuals choosing to live there.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Contaminated the oil supply of the bus company in Hanoi so as to lead to a gradual wreckage of the bus engines.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Took “the first actions for delayed sabotage of the railroad (which required teamwork with a CIA special technical team in Japan who performed their part brilliantly).”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Instigated a rumor campaign to stir up hatred of the Chinese, with the usual stories of rapes.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Created and distributed an almanac of astrological predictions carefully designed to play on Vietnamese fears and superstitions and undermine life in the North while making the future of the South appear more attractive.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Published and circulated anti-Communist articles and “news” reports in newspapers and leaflets.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Attempted, unsuccessfully, to destroy the largest printing establishment in the North because it intended to remain in Hanoi and do business with the Vietminh.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Laid some of the foundation for the future American war in Vietnam by: sending selected Vietnamese to US Pacific bases for guerrilla training; training the armed forces of the South who had fought with the French; creating various military support facilities in the Philippines; smuggling into Vietnam large quantities of arms and military equipment to be stored in hidden locations; developing plans for the “pacification of Vietminh and dissident areas”.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;At the same time, the United States began an economic boycott against the North Vietnamese and threatened to blacklist French firms which were doing business with them.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Another development during this period that had very profound consequences for the coming tragedy was the cancelation of the elections that would have united North and South Vietnam as one nation.&lt;br /&gt;
&lt;br /&gt;
The Geneva Accords specified that elections under international supervision were to be held in July 1956, with “consultations” to prepare for them to be held “from 20 July 1955 onwards”. The United States, in its unilateral declaration, had reiterated this pledge: “In the case of nations now divided against their will, we shall continue to seek to achieve unity through free elections supervised by the United Nations to insure that they are conducted fairly.”&lt;br /&gt;
&lt;br /&gt;
The elections were never held. On 16 July 1955, four days before the consultations were scheduled to begin, President Ngo Dinh Diem of South Vietnam issued a statement that made it clear that he had no intention of engaging in the consultations, much less the elections.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; Three days later, North Vietnam sent Diem a formal note calling for the talks, but Diem remained firm in his position. Efforts by France and Great Britain to persuade Diem to begin the talks were to no avail.&lt;br /&gt;
&lt;br /&gt;
The reason for Diem’s intransigence is well known. He, like President Eisenhower and John Foster Dulles, knew that Ho Chi Minh would be a certain winner of any national elections. A CIA National Intelligence Estimate in the autumn concluded that the Diem regime (which Lansdale himself called “fascistic”)&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; “almost certainly would not be able to defeat the communists in country-wide elections.”&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; Later, Eisenhower was to write in his memoirs: “I have never talked or corresponded with a person knowledgeable in Indochinese affairs who did not agree that had elections been held as of the time of the fighting, possibly 80 percent of the population would have voted for the Communist Ho Chi Minh as their leader rather than Chief of State Bao Dai.”&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; (The latter was Diem’s predecessor.)&lt;br /&gt;
&lt;br /&gt;
The study of the Pentagon papers cited “State Department cables and National Security Council memorandums indicating that the Eisenhower Administration wished to postpone the elections as long as possible and communicated its feelings to Mr. Diem.”&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
This was support that Diem could not have done without, for, as the Pentagon historians point out: “Without the threat of U.S. intervention, South Vietnam could not have refused to even discuss the elections called for in 1956 under the Geneva settlement without being immediately overrun by the Vietminh armies.”&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The public statements of Diem and Dulles spoke only of their concern that the elections would not be “free”, which served to obscure the fact that Ho Chi Minh did not need to resort to fraud in order to win, as well as ignoring the announcements of both the United Nations and the International Control Commission (set up in Vietnam by the Geneva Accords) that they were ready to supervise the elections.&lt;br /&gt;
&lt;br /&gt;
In any event, Diem’s commitment to free elections may be surmised from a referendum he held in October 1955 in South Vietnam to invest his regime with a semblance of legality, in which he received 98.2 percent of the vote. Life magazine later reported that Diem’s American advisers had told him that a 60 percent margin would be quite sufficient and would look better, “but Diem insisted on 98 percent”.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
With the elections canceled, the nation still divided, and Diem with his “mandate” free to continue his heavy, tyrannical rule, the turn to violence in South Vietnam became inevitable.&lt;br /&gt;
&lt;br /&gt;
As if in knowledge of and preparation for this, the United States sent 350 additional military men to Saigon in May 1956, an “example of the U.S. ignoring” the Geneva Accords, stated the Pentagon study.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt; Shortly afterwards, Dulles confided to a colleague: “We have a clean base there now, without a taint of colonialism. Dienbienphu was a blessing in disguise.”&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Later Phase&lt;br /&gt;
&lt;br /&gt;
“If you grab ’em by the balls, the hearts and minds will follow” … “Give us your hearts and minds or we’ll burn down your goddamn village” … the end result of America’s anti-communist policy in Vietnam; also its beginning and its middle.&lt;br /&gt;
&lt;br /&gt;
There was little serious effort to win the hearts and minds of the Vietnamese people, even less chance of success, for the price of success was social change, of the kind that Diem was unwilling to accept in Vietnam, the kind the United States was not willing to accept anywhere in the Third World. If Washington had been willing to accept such change—which they have always routinely and disparagingly dismissed as “socialist”—there would have been no need to cancel the elections or to support Diem, no need for intervention in the first place. There was, consequently, no way the United States could avoid being seen by the people of Vietnam as other than the newest imperialist occupiers, following in the footsteps of first the Chinese, then the French, then the Japanese, then the French again.&lt;br /&gt;
&lt;br /&gt;
We will not go into a detailed recounting of all the horrors, all the deceptions, the destruction of a society, the panorama of absurdities and ironies; only a selection, a montage, lest we forget.&lt;br /&gt;
&lt;br /&gt;
To the men who walked the corridors of power in Washington, to the military men in the field, Indochina—nay, southeast Asia—was a single, large battlefield.&lt;br /&gt;
&lt;br /&gt;
Troops of South Vietnam were used in Laos and Cambodia.&lt;br /&gt;
&lt;br /&gt;
Troops of Thailand were used in Laos, Cambodia and South Vietnam.&lt;br /&gt;
&lt;br /&gt;
Thailand and the Philippines were used as bases from which to bomb the three countries of Indochina.&lt;br /&gt;
&lt;br /&gt;
Military officers in South Vietnam, Thailand, and Taiwan were trained at American schools in the Philippines.&lt;br /&gt;
&lt;br /&gt;
CIA-supported forces carried out incursions and invasions into China from Laos, Burma and Taiwan.&lt;br /&gt;
&lt;br /&gt;
When there was a (much-publicized) pause in the bombing of North Vietnam, more American planes were thus available to increase the bombing of Laos.&lt;br /&gt;
&lt;br /&gt;
And so it went.&lt;br /&gt;
&lt;br /&gt;
From 1955 to 1959, Michigan State University, under a US government contract, conducted a covert police training program for the South Vietnamese. With the full knowledge of certain MSU officials, five CIA operatives were concealed in the staff of the program and carried on the university’s payroll as its employees. By the terms of a 1957 law, drawn up by the MSU group, every Vietnamese 15 years and older was required to register with the government and carry ID cards. Anyone caught without the proper identification was considered as a National Liberation Front (Vietcong) suspect and subject to imprisonment or worse. At the time of registration, a full set of fingerprints was obtained and information about the person’s political beliefs was recorded.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
When popular resistance to Ngo Dinh Diem reached the level where he was more of a liability than an asset he was sacrificed. On 1 November 1963, some of Diem’s generals overthrew him and then murdered both him and his brother after they had surrendered. The coup, wrote Time magazine, “was planned with the knowledge of Dean Rusk and Averell Harriman at the State Department, Robert S. McNamara and Roswell Gilpatrick at the Defense Department and the late Edward R. Murrow at the U.S Information Agency.”&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Evidently Washington had not planned on assassinations accompanying the coup, but as General Maxwell Taylor, President Kennedy’s principal military adviser, has observed: “The execution of a coup is not like organizing a tea party; it’s a very dangerous business. So I didn’t think we had any right to be surprised … when Diem and his brother were murdered.”&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Donald Duncan was a member of the Green Berets in Vietnam. He has written about his training, part of which was called “countermeasures to hostile interrogation”, ostensibly how Americans captured by Communists could deal with being tortured. Translations of an alleged Soviet interrogation manual were handed out to the class. The manual described in detail such methods as the “Airplane Ride” (hanging by the thumbs), the Cold-Hot Water Treatment, and the lowering of a man’s testicles into a jeweler’s vise, while the instructor, a Sergeant Lacey, explained some variations of these methods. Then a student had a question:&amp;lt;blockquote&amp;gt;“Sergeant Lacey, the name of this class is ‘Countermeasures to Hostile Interrogation,’ but you have spent most of the period telling us there are no countermeasures. If this is true, then the only reason for teaching them [the torture methods], it seems to me, is so that we’ll know how to use them. Are you suggesting we use these methods?”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;The class laughs, and Lacey looks down at the floor creating a dramatic pause. When he raises his head, his face is solemn but his deep set eyes are dancing. “We can’t tell you that, Sergeant Harrison. The Mothers of America wouldn’t approve.” The class bursts into laughter at the sarcastic cynicism. “Furthermore,” a conspiratorial wink, “we will deny that any such thing is taught or intended.”&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;At the US Navy’s schools in San Diego and Maine during the 1960s and 1970s, the course had a different name. There, the students were supposedly learning about methods of “survival, evasion, resistance and escape” which they could use as prisoners of war. There was in the course something of survival in a desert, where students were forced to eat lizards, but the naval officers and cadets were also subjected to beatings, jarring judo flips, “tiger cages”—hooded and placed in a 16-cubic-foot box for 22 hours with a coffee can for their excrement—and a torture device called the “water board”: the subject strapped to an inclined board, head downward, a towel placed over his face, and cold water poured over the towel; he would choke, gag, retch and gurgle as he experienced the sensation of drowning, just as was done to Vietcong prisoners in Vietnam, along with the tiger cages.&lt;br /&gt;
&lt;br /&gt;
A former student, Navy pilot Lt. Wendell Richard Young, claimed that his back was broken during the course and that students were tortured into spitting, urinating and defecating on the American flag, masturbating before guards, and, on one occasion, engaging in sex with an instructor.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Fabrications were required to support the varied State Department claims about the nature of the war and the reasons for the American military actions. A former CIA officer, Philip Liechty, stated in 1982 that in the early 1960s he saw written plans to take large amounts of Communist-bloc arms, load them on a Vietnamese boat, fake a battle in which the boat would be sunk in shallow water, then call in Western reporters to see the captured weapons as proof of outside aid to the Vietcong. This is precisely what occurred in 1965. The State Department’s white paper, “Aggression From the North”, which came out at the end of February 1965, relates that a “suspicious vessel” was “sunk in shallow water” off the coast of South Vietnam on 16 February 1965 after an attack by South Vietnamese forces. The boat was reported to contain at least 100 tons of military supplies “almost all of communist origin, largely from Communist China and Czechoslovakia as well as North Vietnam”. The white paper noted that “Representatives of the free press visited the sunken North Vietnamese ship and viewed its cargo.”&lt;br /&gt;
&lt;br /&gt;
Liechty said that he had also seen documents involving an elaborate operation to print large numbers of postage stamps showing a Vietnamese shooting down a US Army helicopter. The former CIA officer stated that this was a highly professional job and that the very professionalism required to produce the multicolor stamps was meant to indicate that they were produced by the North Vietnamese because the Vietcong would not have had the capabilities. Liechty claimed that letters in Vietnamese were then written and mailed all over the world with the stamp on them “and the CIA made sure journalists would get hold of them”. Life magazine, in its issue of 26 February 1965, did in fact feature a full color blow-up of the stamp on its cover, referring to it as a “North Vietnam stamp”. This was just two days before the State Department’s white paper appeared.&lt;br /&gt;
&lt;br /&gt;
In reporting Liechty’s statements, the Washington Post noted:&amp;lt;blockquote&amp;gt;Publication of the white paper turned out to be a key event in documenting the support of North Vietnam and other communist countries in the fighting in the South and in preparing American public opinion for what was to follow very soon: the large-scale commitment of U.S. forces to the fighting.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Perhaps the most significant fabrication was that of the alleged attack in August 1964 on two US destroyers in the Tonkin Gulf off the coast of North Vietnam. President Johnson used the incident to induce a resolution from Congress to take “all necessary steps, including the use of armed forces” to prevent further North Vietnamese aggression. It was a blanket endorsement for escalation heaped upon escalation. Serious enough doubts were raised at the time about the reality of the attack, but over the years other information has come to light which has left the official story in tatters.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And probably the silliest fabrication: the 1966 US Army training film, “County Fair”, in which the sinister Vietcong are shown in a jungle clearing heating gasoline and soap bars, concocting a vicious communist invention called napalm.&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Johnson administration’s method of minimizing public concern about escalation of the war, as seen by a psychiatrist:&amp;lt;blockquote&amp;gt;First step: Highly alarming rumors about escalation are “leaked”.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;Second step: The President officially and dramatically sets the anxieties to rest by announcing a much more moderate rate of escalation, and accompanies this announcement with assurances of the Government’s peaceful intentions.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;Third step: After the general sigh of relief, the originally rumored escalation is gradually put into effect.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;The succession of “leaks”, denials of leaks, and denials of denials thoroughly confuses the individual. He is left bewildered, helpless, apathetic.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;The end result is that the people find themselves deeply committed to large-scale war, without being able to tell how it came about, when and how it all began.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Senator Stephen Young of Ohio was reported to have said that while he was in Vietnam he was told by the CIA that the Agency disguised people as Vietcong to commit atrocities, including murder and rape, so as to discredit the Communists. After the report caused a flurry in Washington, Young said that he had been misquoted, that the CIA was not the source of the story. Congressman Cornelius Gallagher, who had accompanied Young on the trip, suggested that it “may well be that he [Young] spoke to a Vietcong disguised as a CIA man”.&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
From a speech by Carl Oglesby, President of Students for a Democratic Society (SDS), during the March on Washington, 27 November 1965:&amp;lt;blockquote&amp;gt;The original commitment in Vietnam was made by President Truman, a mainstream liberal. It was seconded by President Eisenhower, a moderate liberal. It was intensified by the late President Kennedy, a flaming liberal. Think of the men who now engineer that war—those who study the maps, give the commands, push the buttons, and tally the dead: Bundy, McNamara, Rusk, Lodge, Goldberg, the President [Johnson] himself. They are not moral monsters. They are all honorable men. They are all liberals.&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The International Communist Conspiracy in action:&lt;br /&gt;
&lt;br /&gt;
During the heat of the fighting in 1966-67, the Soviet Union sold to the United States over $2 million worth of magnesium—a metal vital in military aircraft production—when there was a shortage of it in the United States. This occurred at a time when Washington maintained an embargo on supplying Communist nations with certain alloys of the same metal.&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt; At about the same time, China sold several thousand tons of steel to the United States in South Vietnam for use in the construction of new Air and Army bases when no one else could meet the American military’s urgent need: this, while Washington maintained a boycott on all Chinese products; even wigs imported into the US from Hong Kong had to be accompanied by a certificate of origin stating that they contained no Chinese hair. The sale of steel may have been only the tip of the iceberg of Chinese sales to the United States during the war.&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In a visit to China in January 1972, White House envoy Alexander Haig met with Premier Chou En-lai. Years later, Haig wrote: “Though he never stated the case in so many words, I reported to President Nixon that the import of what Zhou [Chou] said to me was: don’t lose in Vietnam; don’t withdraw from Southeast Asia.”&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1975, a Senate investigating committee began looking into allegations that the CIA had counterfeited American money during the Vietnam war to finance secret operations.&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“Two Vietcong prisoners were interrogated on an airplane flying toward Saigon. The first refused to answer questions and was thrown out of the airplane at 3,000 feet. The second immediately answered all the questions. But he, too, was thrown out.” Variations of the water torture were also used to loosen tongues or simply to torment. “Other techniques, usually designed to force onlooking prisoners to talk, involve cutting off the fingers, ears, fingernails or sexual organs of another prisoner.”&amp;lt;sup&amp;gt;52&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It is not clear whether these particular Vietnamese were actual prisoners of war, i.e., captured in combat, or whether they were amongst the many thousands of civilians arrested as part of the infamous Phoenix Program. Phoenix was the inevitable consequence of fighting a native population: You never knew who was friend, who was enemy. Anyone was a potential informer, bomb-thrower, or assassin. Safety demanded that, unless proved otherwise, everyone was to be regarded as the enemy, part of what the CIA called the Vietcong infrastructure (VCI).&lt;br /&gt;
&lt;br /&gt;
In 1971, CIA officer William Colby, the director of Phoenix, was asked by a congressman: “Are you certain that we know a member of the VCI from a loyal member of the South Vietnam citizenry?”&lt;br /&gt;
&lt;br /&gt;
“No, Mr. Congressman,” replied Colby, “I am not.”&amp;lt;sup&amp;gt;53&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Phoenix was a coordinated effort of the United States and South Vietnam to wipe out this infrastructure. Under the program, Vietnamese citizens were rounded up and jailed, often in tiger cages, often tortured, often killed, either in the process of being arrested or subsequently. By Colby’s records, during the period between early 1968 and May 1971, 20,587 alleged Vietcong cadres met their death as a result of the Phoenix Program.&amp;lt;sup&amp;gt;54&amp;lt;/sup&amp;gt; A similar program, under different names, had existed since 1965 and been run by the United States alone.&amp;lt;sup&amp;gt;55&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Colby claims that more than 85 percent of the 20,587 figure were actually killed in military combat and only identified afterward as members of the VCI.&amp;lt;sup&amp;gt;56&amp;lt;/sup&amp;gt; It strains credulity, however, to think that the tens of thousands of Vietcong killed in combat during this period were picked over, body by body, on the battlefield, for identification and that their connection to the VCI was established.&lt;br /&gt;
&lt;br /&gt;
The South Vietnam government credited Phoenix with 40,994 VCI deaths.&amp;lt;sup&amp;gt;57&amp;lt;/sup&amp;gt; The true figure will probably never be known.&lt;br /&gt;
&lt;br /&gt;
A former US military-intelligence officer in Vietnam, K. Barton Osborn, testified before a House Committee that suspects caught by Phoenix were interrogated in helicopters and sometimes pushed out. He also spoke of the use of electric shock torture and the insertion into the ear of a six-inch dowel which was tapped through the brain until the victim died.&amp;lt;sup&amp;gt;58&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Osborn’s colleague, Michael J. Uhl, testified that most suspects were captured during sweeping tactical raids and that all persons detained were classified as Vietcong. None of those held for questioning, said Osborn, had ever lived through the process.&amp;lt;sup&amp;gt;59&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Arthur Sylvester, Assistant Secretary of Defense for Public Affairs, was the man most responsible for “giving, controlling and managing the war news from Vietnam”. One day in July 1965, Sylvester told American journalists that they had a patriotic duty to disseminate only information that made the United States look good. When one of the newsmen exclaimed: “Surely, Arthur, you don’t expect the American press to be handmaidens of government,” Sylvester replied, “That’s exactly what I expect,” adding: “Look, if you think any American official is going to tell you the truth, then you’re stupid. Did you hear that?—stupid.” And when a correspondent for a New York paper began a question, he was interrupted by Sylvester who said: “Aw, come on. What does someone in New York care about the war in Vietnam?”&amp;lt;sup&amp;gt;60&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Meanwhile, hundreds of US servicemen in Asia and Europe were being swindled by phoney American auto dealers who turned up to take down-payments on cars which they never delivered. Commented an Illinois congressman: “We cannot expect our servicemen to fight to protect the free enterprise system if the very system which they fight to protect takes advantage of them.”&amp;lt;sup&amp;gt;61&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On 27 January 1973, in Paris, the United States signed the “Agreement on Ending the War and Restoring Peace in Vietnam”. Among the principles to which the United States agreed was the one stated in Article 21: “In pursuance of its traditional policy, the United States will contribute to healing the wounds of war and to postwar reconstruction of the Democratic Republic of Vietnam [North Vietnam] and throughout Indochina.”&lt;br /&gt;
&lt;br /&gt;
Five days later, 1 February, President Nixon sent a message to the Prime Minister of North Vietnam reiterating and expanding upon this pledge. The first two principles put forth in the President’s message were:&amp;lt;blockquote&amp;gt;(1) The Government of the United States of America will contribute to postwar reconstruction in North Vietnam without any political conditions. (2) Preliminary United States studies indicate that the appropriate programs for the United States contribution to postwar reconstruction will fall in the range of $3.25 billion of grant aid over 5 years. Other forms of aid will be agreed upon between the two parties. This estimate is subject to revision and to detailed discussion between the Government of the United States and the Government of the Democratic Republic of Vietnam.&amp;lt;sup&amp;gt;62&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;For the next two decades, the only aid given to any Vietnamese people by the United States was to those who left Vietnam and those who were infiltrated back in to stir up trouble. At the same time, the US imposed a complete embargo on trade and assistance to the country, which lasted until 1994.&lt;br /&gt;
&lt;br /&gt;
Are the victims of the Vietnam War also to be found in generations yet unborn? Tens of millions of gallons of herbicides were unleashed over the country; included in this were quantities of dioxin, which has been called the most toxic man-made substance known; three ounces of dioxin, it is claimed, in the New York City water supply could wipe out the entire populace. Studies in Vietnam since the war have pointed to abnormally high rates of cancers, particularly of the liver, chromosomal damage, birth defects, long-lasting neurological disorders, etc. in the heavily-sprayed areas. Other victims were Americans. Thousands of Vietnam veterans fought for years to receive disability compensation, claiming irreparable damage from simply handling the toxic herbicides.&lt;br /&gt;
&lt;br /&gt;
After the Second World War, the International Military Tribunal convened at Nuremberg, Germany. Created by the victorious Allies, the Tribunal sentenced to prison or execution numerous Nazis who pleaded that they had been “only following orders”. In an opinion handed down by the Tribunal, it declared that “the very essence of the [Tribunal’s] Charter is that individuals have international duties which transcend the national obligations of obedience imposed by the individual state.”&lt;br /&gt;
&lt;br /&gt;
During the Vietnam war, a number of young Americans refused military service on the grounds that the United States was committing war crimes in Vietnam and that if they took part in the war they too, under the principles laid down at Nuremberg, would be guilty of war crimes.&lt;br /&gt;
&lt;br /&gt;
One of the most prominent of these cases was that of David Mitchell of Connecticut. At Mitchell’s trial in September 1965, Judge William Timbers dismissed his defense as “tommyrot” and “degenerate subversion”, and found the Nuremberg principles to be “irrelevant” to the case. Mitchell was sentenced to prison. Conservative columnist William F. Buckley, Jr., not celebrated as a champion of draft resistance, noted shortly afterward:&amp;lt;blockquote&amp;gt;I am glad I didn’t have Judge Timbers’ job. Oh, I could have scolded Mr. Mitchell along with the best of them. But I’d have to cough and wheeze and clear my throat during that passage in my catechism at which I explained to Mr. Mitchell wherein the Nuremberg Doctrine was obviously not at his disposal.&amp;lt;sup&amp;gt;63&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In 1971, Telford Taylor, the chief United States prosecutor at Nuremberg, suggested rather strongly that General William Westmoreland and high officials of the Johnson administration such as Robert McNamara and Dean Rusk could be found guilty of war crimes under criteria established at Nuremberg.&amp;lt;sup&amp;gt;64&amp;lt;/sup&amp;gt; Yet every American court and judge, when confronted by the Nuremberg defense, dismissed it without according it any serious consideration whatsoever.&lt;br /&gt;
&lt;br /&gt;
The West has never been allowed to forget the Nazi holocaust. For 55 years there has been a continuous outpouring of histories, memoirs, novels, feature films, documentaries, television series … played and replayed in every Western language; there have been museums, memorial sculptures, photo exhibitions, remembrance ceremonies … Never Again! But who hears the voice of the Vietnamese peasant? Who has access to the writings of the Vietnamese intellectual? What was the fate of the Vietnamese Anne Frank? Where, asks the young American, is Vietnam?&lt;br /&gt;
&lt;br /&gt;
== 20. Cambodia 1955-1973 ==&lt;br /&gt;
&lt;br /&gt;
=== Prince Sihanouk walks the high-wire of neutralism ===&lt;br /&gt;
&amp;lt;blockquote&amp;gt;John Foster Dulles had called on me in his capacity as Secretary of State, and he had exhausted every argument to persuade me to place Cambodia under the protection of the South-East Asia Treaty Organization. I refused … I considered SEATO an aggressive military alliance directed against neighbors whose ideology I did not share but with whom Cambodia had no quarrel. I had made all this quite clear to John Foster, an acidy, arrogant man, but his brother [CIA Director Allen Dulles] soon turned up with a briefcase full of documents “proving” that Cambodia was about to fall victim to “communist aggression” and that the only way to save the country, the monarchy and myself was to accept the protection of SEATO. The “proofs” did not coincide with my own information, and I replied to Allen Dulles as I had replied to John Foster: Cambodia wanted no part of SEATO. We would look after ourselves as neutrals and Buddhists. There was nothing for the secret service chief to do but pack up his dubious documents and leave.&amp;lt;/blockquote&amp;gt;Prince Norodom Sihanouk, in his memoirs&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The visits of the Brothers Dulles in 1955 appear to have been the opening salvos in a campaign of extraordinary measures aimed at pressuring the charismatic Cambodian leader into aligning his nation with the West and joining The Holy War Against Communism. The coercion continued intermittently until 1970 when Sihanouk was finally overthrown in an American-backed coup and the United States invaded Cambodia.&lt;br /&gt;
&lt;br /&gt;
In March 1956, after Sihanouk had visited Peking and criticized SEATO, the two countries which sandwich Cambodia—Thailand and South Vietnam, both heavily dependent upon and allied with the United States—suddenly closed their borders. It was a serious move, for the bulk of Cambodia’s traffic with the outside world at that time passed either along the Mekong River through South Vietnam or by railway through Thailand.&lt;br /&gt;
&lt;br /&gt;
The danger to the tiny kingdom was heightened by repeated military provocations. Thai troops invaded Cambodian territory and CIA-financed irregulars began to make commando raids from South Vietnam. Deep intrusions were made into Cambodian air space by planes based in the two countries.&lt;br /&gt;
&lt;br /&gt;
To Sihanouk, these actions “looked more and more like preliminary softening-up probes” for his overthrow. He chose to thrust matters out into the open. At a press conference he scolded the US, defended Cambodia’s policy of neutrality, and announced that the whole question would be on the agenda of his party’s upcoming national congress. There was the implication that Cambodia would turn to the socialist bloc for aid.&lt;br /&gt;
&lt;br /&gt;
The United States appeared to retreat in the face of this unorthodox public diplomacy. The State Department sent a couple of rather conciliatory messages which nullified a threatened cut-off of certain economic aid and included this remarkable piece of altruism: “The only aim of American policy to Cambodia is to help her strengthen and defend her independence.” Two days before the national congress convened, Thailand and South Vietnam opened their frontiers. The local disputes which the two countries had cited as the reasons for the blockade had not been resolved at all.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The measures taken against Cambodia were counter-productive. Not only did Sihanouk continue to attack SEATO, but he established relations with the Soviet Union and Poland and accepted aid from China. He praised the latter lavishly for treating Cambodia as an equal and for providing aid without all the strings which, he felt, came attached to American aid.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Such behavior should not obscure the fact that Sihanouk was as genuine a neutralist as one could be in such a highly polarized region of the world in the midst of the cold war. He did not shy away from denouncing China, North Vietnam or communism on a number of occasions when he felt that Cambodia’s security or neutrality was being threatened. “I foresee perfectly well,” he said at one time, “the collapse of an independent and neutral Cambodia after the complete triumph of Communism in Laos and South Vietnam.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In May 1957, a National Security Council (NSC) paper acknowledged that “the United States has been unable to influence Cambodia in the direction of a stable [i.e., pro-Western] government and non-involvement in the communist bloc.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The following year, five battalions of Saigon troops, supported by aircraft, crossed the Cambodian border again, penetrated to a depth of almost 10 miles and began putting up new boundary markers. Sihanouk’s impulse was to try and repel the invaders but, to his amazement, he was informed by the American Ambassador to Cambodia, Carl Strom, that US military aid was provided exclusively for the purpose of opposing “communist aggression” and in no case could be used against an American ally. The ambassador cautioned that if a single bullet were fired at the South Vietnamese or a single US-supplied truck used to transport Cambodian troops to a military confrontation with them, this would constitute grounds for canceling aid.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Ambassador Strom was called back to Washington, told that Sihanouk would now have to go and that US aid would be cut off to precipitate his fall. Strom, however, did not think that this was the wisest move to make at that point and was able to convince the State Department to hold off for the time being.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
William Shawcross, in his elaborately-researched book, Sideshow: Kissinger, Nixon and the Destruction of Cambodia, notes that “NSC papers of the period cited in the Pentagon papers confirm that Washington saw Thai and Vietnamese pressure across the borders as one of the principal weapons to be used in an effort to move Sihanouk toward a more pro-American position.”&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In addition to Thai and South Vietnamese troops, the CIA had at its disposal two other forces, the Khmer Serei and the Khmer Krom, composed largely of ethnic Cambodians opposed to Sihanouk’s rule, who operated out of the two neighboring countries. The Khmer Serei (“Free Cambodians”) were described by Shawcross as the “Cambodian organization with which American officials had had the closest contact”.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; Sihanouk once equated them to the “free” Cubans the United States maintained in Florida.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
These forces—recruited, financed, armed and trained by the CIA and the US Special Forces (Green Berets)&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;—began to infiltrate into Cambodia in the latter part of 1958 as part of a complex conspiracy which included, amongst others, a disloyal Cambodian general named Dap Chhuon who was plotting an armed uprising inside the country. At its most optimistic, the conspiracy aimed at overthrowing Sihanouk.&lt;br /&gt;
&lt;br /&gt;
Sihanouk discovered the plan, partly through reports from Chinese and French intelligence. The French were not happy about the American intrusion into what had been their domain for close to a century.&lt;br /&gt;
&lt;br /&gt;
By February 1959 the conspirators had been apprehended or had fled, including Victor Masao Matsui, a member of the CIA station in Cambodia’s capital city Phnom Penh, who hurriedly left the country after Sihanouk accused him of being a party to the plot. Matsui, an American of Japanese descent, had been operating under State Department cover as an attaché at the embassy.&lt;br /&gt;
&lt;br /&gt;
The intrigue, according to Sihanouk, began in September 1958 at a SEATO meeting in Thailand and was carried a step further later that month in New York when he visited the United Nations. While Sihanouk was away in Washington for a few days, a member of his delegation, Slat Peou, held several conferences with Americans in his New York hotel room which he did not mention to any of his fellow delegates. Slat Peou, it happened, was a close friend of Victor Matsui and was the brother of General Dap Chhuon. In the aftermath of the aborted conspiracy, Slat Peou was executed for treason.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; Sihanouk was struck by the bitter irony of the CIA plotting against him in New York while he was in Washington being honored by President Eisenhower with a 21-gun salute.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In a similar vein, several years later President Kennedy assured Sihanouk “on his honour” that the United States had played no role in the affairs of the Khmer Serei. “I considered President Kennedy to be an honourable man,” wrote Sihanouk, “but, in that case, who really represented the American government?”&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
CIA officer (later Director) William Colby, stationed in Vietnam at the time of the Dap Chhuon plot, has written that the Agency was well aware of the plot and had recruited someone on Dap Chhuon’s staff and furnished him with a radio with which to keep the CIA informed. The Agency wanted to be kept informed, Colby asserts, in order to “dissuade the Thai and Vietnamese” from overthrowing Sihanouk. Colby adds:&amp;lt;blockquote&amp;gt;Unfortunately, in putting down the coup, Sihanouk had captured our agent and his radio. And, not unnaturally, he drew the conclusion that CIA was one of the participants, and that the gold and arms furnished from Bangkok and Saigon to be used against him were only part of the overall plot of which the radio was a key element.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The Cambodian leader has attested to several other plots he lays at the doorstep of the CIA. Amongst these was a 1959 effort to murder him which was foiled when the police picked a nervous young man, Rat Vat by name, out of a crowd surrounding Sihanouk. He was found to be carrying a hand grenade and a pistol. Investigation showed, writes Sihanouk, that the would-be assassin was instigated by the CIA and the Khmer Serei. Sihanouk also cites three incidents occurring in 1963: an attempt to blow up a car carrying him and the visiting president of China, Liu Shao Chi; an attempt to smuggle arms into Cambodia in a number of crates addressed to the US Embassy; and a partially successful venture aimed at sabotaging the Cambodian economy and subverting key government personnel through the setting up of a bank in Phnom Penh.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On 20 November of the same year, two days before the assassination of John F. Kennedy, the Cambodian National Congress, at Sihanouk’s initiative, voted to “end all aid granted by the United States in the military, economic, technical and cultural fields”. It was perhaps without precedent that a country receiving American aid voluntarily repudiated it. But Sihanouk held strong feelings on the subject. Over the years he had frequently recited from his register of complaints about American aid to Cambodia: how it subverted and corrupted Cambodian officials and businessmen who wound up “constituting a clientele necessarily obedient to the demands of the lavish bestower of foreign funds”; and how the aid couldn’t be used for state institutions, only private enterprise, nor, as mentioned earlier, used against attacks by US allies.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After some American bombings of Cambodian villages near the South Vietnam border in pursuit of North Vietnamese and Vietcong, the Cambodian government, in October 1964, announced that “in case of any new violation of Cambodian territory by US ground, air, or naval forces, Cambodia will immediately sever diplomatic relations with the United States”. The government did just that the following May when American planes bombarded several villages, killing or wounding dozens of peasants.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The pattern over the next few years, as the war in Indochina intensified, was one of repeated forays into Cambodian territory by American, Saigon and Khmer Serei forces in search of Communist supply lines and sanctuaries along the Ho Chi Minh Trail; bombing and strafing, napalming, and placing land mines, with varying numbers of Cambodian civilian casualties; angry accusations by the Cambodian government, followed on occasion by an American apology, promise of an investigation, and the taking of “measures to prevent any recurrence of such incidents”.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Sihanouk did not at all relish the intrusions into Cambodia by the Vietnamese Communists, nor was he wholly or consistently antagonistic to American pursuit of them, particularly when there was no loss of Cambodian lives. On at least one occasion he disclosed the location of Communist bases which were promptly bombed by the US. However, Sihanouk then went on the radio and proceeded to denounce the bombings.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Opportunist that he often revealed himself to be, Sihanouk was nonetheless truly caught between the devil and the deep blue sea, and by the late 1960s his predicament had compelled him to resume American aid and re-establish diplomatic relations with the United States.&lt;br /&gt;
&lt;br /&gt;
Despite all the impulsiveness of his personality and policies, Sihanouk’s neutralist high-wire balancing act did successfully shield his country from the worst of the devastation that was sweeping through the land and people of Vietnam and Laos. Cambodia had its own Communist insurgents, the Khmer Rouge, who surely would have unleashed a full-scale civil war if faced with a Cambodian government nestled comfortably in the American camp. This is precisely what later came to pass following the overthrow of Sihanouk and his replacement by Lon Nol who was closely tied to the United States.&lt;br /&gt;
&lt;br /&gt;
In March 1969, the situation began to change dramatically. Under the new American president, Richard Nixon, and National Security Affairs adviser Henry Kissinger, the isolated and limited attacks across the Cambodian border became sustained, large-scale B-52 bombings—“carpet bombings”, in the euphemistic language so dear to the hearts of military men.&lt;br /&gt;
&lt;br /&gt;
Over the next 14 months, no less than 3,630 B-52 bombing raids were flown over Cambodia.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; To escape the onslaught, the Vietnamese Communists moved their bases further inside the country. The B-52s of course followed, with a concomitant increase in civilian casualties.&lt;br /&gt;
&lt;br /&gt;
The Nixon administration artfully played down the nature and extent of these bombings, going so far as to falsify military records, and was largely successful in keeping it all a secret from the American public, the press and Congress.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; Not until 1973, in the midst of the Watergate revelations, did a fuller story begin to emerge.&lt;br /&gt;
&lt;br /&gt;
It was frequently argued that the United States had every right to attack Cambodia because of its use as a sanctuary by America’s foes in Vietnam. Apropos of this claim, William Shawcross has pointed out that:&amp;lt;blockquote&amp;gt;During the Algerian war of independence the United States rejected France’s claimed right to attack a Tunisian town inhabited by Algerian guerrillas, and in 1964 Adlai Stevenson, at the U.N., condemned Britain for assaulting a Yemeni town used as a base by insurgents attacking Aden. Even Israel had frequently been criticized by the United States for attacks on enemy bases outside its territory.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;On 18 March 1970, Sihanouk, while on a trip abroad, was deposed as Head of State by two of his leading ministers, Lon Nol and Sirik Matak. To what extent, if any, the United States played a direct role in the coup has not been established, but there are circumstances and testimony pointing to American complicity, among which are the following:&amp;lt;blockquote&amp;gt;•  According to Frank Snepp, the CIA’s principal political analyst in Vietnam at this time, in early 1970 the Agency was cultivating both Lon Nol and Son Ngoc Thanh, leader of the Khmer Serei, as possible replacements for Sihanouk. The CIA believed, he says, that if Lon Nol came to power, “He would welcome the United States with open arms and we would accomplish everything.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; (This, presumably, meant carte blanche to wipe out Vietnamese Communist forces and sanctuaries in Cambodia, as opposed to Sihanouk’s extremely equivocal position on the matter.) Both men, as matters turned out, served as prime minister in the new government, for which diplomatic recognition was immediately forthcoming from Washington.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  The United States could seemingly also rely on Sirik Matak, a committed anti-Communist who had been profiled by the Pentagon’s Defense Intelligence Agency as “a friend of the West and … co-operative with U.S. officials during the 1950s.”&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Investigative journalist Seymour Hersh, in his biographic work on Kissinger, states that Sihanouk’s “immediate overthrow had been for years a high priority of the Green Berets reconnaissance units operating inside Cambodia since the late 1960s. There is also incontrovertible evidence that Lon Nol was approached by agents of American military intelligence in 1969 and asked to overthrow the Sihanouk government. Sihanouk made similar charges in his 1973 memoir, My War With The CIA, but they were not taken seriously then.”&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  An opponent of Sihanouk, Prom Thos, who became a minister in the new government, has said that whether Lon Nol had specific promises of American help before the coup is unimportant: “We all just knew that the United States would help us; there had been many stories of CIA approaches and offers before then.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  The CIA’s intimate links to the conspiratorial circle are exemplified by an Agency report prepared six days before the coup, entitled “Indications of Possible Coup in Phnom Penh”. It disclosed that anti-Communist demonstrations against the Vietcong and North Vietnamese embassies in the capital the previous day had been planned by Sirik Matak and Lon Nol as part of a showdown policy against Sihanouk and his followers, and that the two men had put the army on alert “to prepare … for a coup against Sihanouk if Sihanouk refused to support” them.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  General William Rosson, deputy to General Creighton Abrams, the Commander of US Forces in Vietnam at the time, has declared that American commanders were informed several days beforehand that a coup was being planned and that United States support was solicited.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Roger Morris, who was serving under Henry Kissinger on the National Security Council staff when the coup took place, reported that “It was clear in the White House that the CIA station in Phnom Penh knew the plotters well, probably knew their plans, and did nothing to alert Sihanouk. They informed Washington well in advance of the coup.”&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  William Shawcross asserts that had Sihanouk “returned quickly and calmly to Phnom Penh [following the anti-communist demonstrations] he would most likely have been able to avert disaster.” That he did not do so may not have been by chance. Frank Snepp has revealed that the CIA persuaded Sihanouk’s mother, the Queen, to send a message to her son abroad reassuring him that the situation was not serious enough to warrant his return.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;With Sihanouk and his irritating neutralism no longer an obstacle, American military wheels began to spin. Within hours of the coup, US and South Vietnam forces stationed in border districts were directed to establish communication with Cambodian commanders on the other side and take steps toward military co-operation. The next day, the Cambodian army called in an American spotter plane and South Vietnamese artillery during a sweep of a Vietcong sanctuary by a battalion of Cambodian troops inside Cambodia. The New York Times declared that “The battle appeared to be the most determined Cambodian effort yet to drive the Vietcong out of border areas.”&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; The Great Cambodian War had begun. It was to persist for five terrible years.&lt;br /&gt;
&lt;br /&gt;
The enemy confronting the United States and its Saigon and Phnom Penh allies was now not simply the North Vietnamese and the Vietcong. The Cambodian Communists—the Khmer Rouge—under the leadership of Pol Pot, had entered the conflict, as had sundry Cambodian supporters of Prince Sihanouk.&lt;br /&gt;
&lt;br /&gt;
On 30 April 1970, the first full-scale American invasion of the new war was launched. It produced a vast outcry of protest in the United States, rocking university campuses from coast to coast. Perhaps the most extraordinary reaction was the angry resignations of four men from Henry Kissinger’s National Security Council staff, including Roger Morris. (Kissinger labeled the resignations as “the cowardice of the Eastern establishment”.)&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By the end of May, scores of villages had been reduced to rubble and ashes by US air power; the long train of Cambodian refugees had begun their march.&lt;br /&gt;
&lt;br /&gt;
Three years and more than a hundred thousand tons of bombs later, 27 January 1973 to be precise, an agreement was signed in Paris putting an end to a decade of American warfare in Vietnam. The bombing of Cambodia, however, continued.&lt;br /&gt;
&lt;br /&gt;
Prior to the Paris agreement, the official position of the Nixon administration, repeatedly asserted, was that the sole purpose of bombing Cambodia was to protect American lives in Vietnam. Yet now, the US not only did not cease the bombing, it increased it, in a last desperate attempt to keep the Khmer Rouge from coming to power. During March, April and May, the tonnage of bombs unloosed over Cambodia was more than double that of the entire previous year. The society’s traditional economy had vanished. The old Cambodia was being destroyed forever.&lt;br /&gt;
&lt;br /&gt;
Under increasing pressure from Congress, the Nixon administration finally ended the bombing in August. More than two million Cambodians had been made homeless.&lt;br /&gt;
&lt;br /&gt;
It does appear rather ludicrous, in the light of this application of brute force, that the CIA was at the same time carrying out the most subtle of psychological tactics. To spread dissatisfaction about the exiled Sihanouk amongst the Cambodian peasantry who revered him, a CIA sound engineer, using sophisticated electronics, fashioned an excellent counterfeit of the Prince’s distinctive voice and manner of speaking—breathless, high-pitched, and full of giggles. This voice was beamed from a clandestine radio station in Laos with messages artfully designed to offend any good Cambodian. In one of the broadcasts, “Sihanouk” exhorted young women to aid the cause by sleeping with the valiant Vietcong.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In a farewell press conference in September 1973, the American Ambassador to Cambodia, Emory Swank, called what had taken place there “Indochina’s most useless war”.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Later, California Congressman Pete McClosky, following a visit to Cambodia, had harsher words. He was moved to declare that what the United States had “done to the country is greater evil than we have done to any country in the world, and wholly without reason, except for our own benefit to fight against the Vietnamese.”&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On 17 April 1975, the Khmer Rouge entered Phnom Penh in victory. Two weeks later, Saigon fell to the North Vietnamese and the Vietcong. Incredibly, the Khmer Rouge were to inflict even greater misery upon this unhappy land. And to add to the irony—or to multiply it—the United States supported the Khmer Rouge after their subsequent defeat by the Vietnamese, both by defending their right to the United Nations Cambodian seat, and in their military struggle against the Cambodian government and its Vietnamese allies. In November 1980, Ray Cline, former Deputy Director of the CIA, visited a Khmer Rouge enclave in Cambodia in his capacity as senior foreign policy adviser to President-elect Ronald Reagan. A Khmer Rouge press release spoke of the visit in warm terms.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; This was in keeping with the Reagan administration’s subsequent opposition to the Vietnamese-supported Phnom Penh government. A lingering bitter hatred of Vietnam by unreconstructed American cold warriors appears to be the only explanation for this policy.&lt;br /&gt;
&lt;br /&gt;
== 21. Laos 1957-1973 ==&lt;br /&gt;
&lt;br /&gt;
=== L’Armée Clandestine ===&lt;br /&gt;
&amp;lt;blockquote&amp;gt;For the past two years the US has carried out one of the most sustained bombing campaigns in history against essentially civilian targets in northeastern Laos…. Operating from Thai bases and from aircraft carriers, American jets have destroyed the great majority of villages and towns in the northeast. Severe casualties have been inflicted upon the inhabitants … Refugees from the Plain of Jars report they were bombed almost daily by American jets last year. They say they spent most of the past two years living in caves or holes.&amp;lt;/blockquote&amp;gt;Far Eastern Economic Review, Hong Kong, 1970&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&amp;lt;blockquote&amp;gt;[The Laos operation] is something of which we can be proud as Americans. It has involved virtually no American casualties. What we are getting for our money there … is, I think, to use the old phrase, very cost effective.&amp;lt;/blockquote&amp;gt;U. Alexis Johnson, US Under Secretary of State, 1971&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The United States undertook the bombing campaign because its ground war against the Pathet Lao had failed.&lt;br /&gt;
&lt;br /&gt;
The ground war had been carried out because the Pathet Lao were led by people whom the State Department categorized as “communist”, no more, no less.&lt;br /&gt;
&lt;br /&gt;
The Pathet Lao (re)turned to warfare because of their experiences in “working within the system”.&lt;br /&gt;
&lt;br /&gt;
In 1957 the Pathet Lao (“Lao nation”) held two ministerial posts in the coalition “government of national union”. This was during John Foster Dulles’s era, and if there was anything the fanatic Secretary of State hated more than neutralism it was a coalition with communists. This government featured both. There could be little other reason for the development of the major American intervention into this impoverished and primitive land of peasants. The American ambassador to Laos at the time, J. Graham Parsons, was to admit later: “I struggled for sixteen months to prevent a coalition.”&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In addition to its demand for inclusion in the coalition government, the Pathet Lao had called for diplomatic relations with the countries of the Soviet bloc and the acceptance of aid from them, as was already the case with Western nations. “Agreement to these conditions,” said Washington, “would have given the Communists their most significant gains in Southeast Asia since the partition of Indochina.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; Others would say that the Pathet Lao’s conditions were simply what neutralism is all about.&lt;br /&gt;
&lt;br /&gt;
In May 1958, the Pathet Lao and other leftists, running a campaign based on government corruption and indifference, won 13 of 21 contested seats for the National Assembly and wound up controlling more than one-third of the new legislature.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; Two months later, however, Prime Minister Souvanna Phouma, a man universally categorized as a neutralist, “resigned” to form a new government which would exclude the Pathet Lao ministers.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; (He subsequently claimed that he was forced to resign due to continued American opposition to Laotian neutrality; as it happened, one Phoui Sananikone, backed by the US, became premier in the reorganized government.)&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; Then, in January 1959, the non-left majority in the National Assembly voted, in effect, to dissolve the Assembly in order “to counteract communist influence and subversion”. The left was now altogether excluded from the government, and the elections scheduled for December were canceled.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
If this wasn’t enough to disenchant the Pathet Lao or anyone else with the Laotian political process, there was, in the late 1950s and early 1960s, the spectacle of a continuous parade of coups and counter-coups, of men overthrown winding up in the new government, and regimes headed by men who had sided with the French in their war against Indochinese independence, while the Pathet Lao had fought against the colonialists.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; There were as well government-rigged elections, with the CIA stuffing ballot boxes;&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; different regimes-cum-warlords governing simultaneously from different “capitals”, their armies fighting each other, switching allies and enemies when it suited them; hundreds of millions of US dollars pouring into a tiny kingdom which was 99 percent agricultural, with an economy based more on barter than money, the result being “unimaginable bribery, graft, currency manipulation and waste”.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The CIA and the State Department alone could take credit for engineering coups, through force, bribery or other pressures, at least once in each of the years 1958, 1959 and 1960, if not in others.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; “By merely withholding the monthly payment to the troops,” wrote Roger Hilsman (whose career encompassed both agencies, perhaps covertly simultaneously), “the United States could create the conditions for toppling any Lao government whose policies it opposed. As it turned out, in fact, the United States used this weapon twice—to bring down the government of one Lao leader and to break the will of another.”&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The American wheeling and dealing centered around giving power to the CIA’s hand-picked rightist strongman Phoumi Nosavan, ousting Souvanna Phouma and other neutralists, and jailing Pathet Lao leaders, including the movement’s head, Souphanouvong (the half-brother of Souvanna Phouma, both being princes of the royal family). Souphanouvong insisted that neither he nor the Pathet Lao were communist, but were rather “ultra-nationalist”.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; Crucial to understanding his statements, of course, is the question of exactly what he meant by the term “communist”. This is not clear, but neither is it clear what the State Department meant when it referred to him as such. The Pathet Lao were the only sizable group in the country serious about social change, a characteristic which of course tends to induce Washington officials to apply the communist label.&lt;br /&gt;
&lt;br /&gt;
In August 1960, Kong Le, a military officer with his own troop following, staged a coup and set up a neutralist government under Souvanna Phouma, rejecting Pathet Lao help.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; But when this government became a casualty of a CIA coup in December, Kong Le allied himself with the Pathet Lao; later he turned to the United States for aid and fought against the Pathet Lao. Such was the way of the Laotian circus.&lt;br /&gt;
&lt;br /&gt;
No study of Laos of this period appears to have had notable success in untangling the muddle of who exactly replaced whom, and when, and how, and why. After returning from Laos, writer Norman Cousins stated in 1961 that “if you want to get a sense of the universe unraveling, come to Laos. Complexity such as this has to be respected.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
One thing that came through unambiguously, however, was the determination of the United States to save Laos from communism and neutralism. To this end, the CIA set about creating its now-famous Armée Clandestine, a process begun by the US Army in the mid-1950s when it organized Meo hill tribesmen (the same ethnic group organized in Vietnam). Over the years, other peoples of Laos were added, reaching at least 30,000 in the mid-1960s, half of them more or less full-time soldiers … many thousands more from Thailand … hundreds of other Asians came on board, South Vietnamese, Filipinos, Taiwanese, South Koreans, men who had received expert training from their American mentors in their home countries for other wars, now being recycled … an army, said the New York Times, “armed, equipped, fed, paid, guided, strategically and tactically, and often transported into and out of action by the United States” … trained and augmented by the CIA, and by men of every branch of the US military with their multiple specialties, the many pilots of the CIA’s Air America, altogether some 2,000 Americans in and over Laos, and thousands more in Asia helping with the logistics. A Secret Army, secret, that is, from the American people and Congress—US military personnel were there under various covers, some as civilians in mufti, having “resigned” from the service for the occasion and been hired by a private company created by the CIA; others served as embassy attachés; CIA pilots were officially under contract to the Agency for International Development (AID); Americans who were killed in Laos were reported to have died in Vietnam&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; … all this in addition to the “official” government forces, the Royal Laotian Army, greatly expanded and totally paid for by the United States …&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Laos was an American plantation, a CIA playground. During the 1960s, the Agency roamed over much of the land at will, building an airstrip, a hangar, or a base here, a warehouse, barracks, or a radar site there;&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; relocating thousands of people, entire villages, whole tribes, to suit strategic military needs; recruiting warriors “through money and/or the threat or use of force and/or promises of independent kingdoms which it had no intention of fulfilling, and then keeping them fighting long beyond the point when they wished to stop;”&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; while the “legendary” pilots of Air America roamed far and wide as well, hard drinking, daredevil flying, death defying, great stories to tell the guys back home, if you survived.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Some of the stories had to do with drugs. Flying opium and heroin all over Indochina to serve the personal and entrepreneurial needs of the CIA’s various military and political allies, ultimately turning numerous GIs in Vietnam into addicts. The operation was not a paragon of discretion. Heroin was refined in a laboratory located on the site of CIA headquarters in northern Laos. After a decade of American military intervention, Southeast Asia had become the source of 70 percent of the world’s illicit opium and the major supplier of raw materials for America’s booming heroin market.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At the same time, the hearts and minds of the Laotian people, at least of those who could read, were not overlooked. The US Information Agency was there to put out a magazine with a circulation of 43,000; this, in a country where the circulation of the largest newspaper was 3,300; there were as well USIA wall newspapers, films, leaflet drops, and radio programs.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the face of it all, the Pathet Lao more than held their own. The CIA was overextended, and, unlike the motley band of Asians assembled by the Agency, the soldiers of the Pathet Lao had some idea of what they were fighting for. The Soviet Union, aware of what the United States was doing in Laos, even if the American public was not, was alarmed by the establishment of a pro-American government in the country, and acceded to a cold-war knee-reflex by sending military supplies to the Pathet Lao, though nothing remotely on the order of the US commitment.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Beginning in the early 1960s, the North Vietnamese were aiding them as well. Hanoi’s overriding interest in Laos was not necessarily the creation of a Communist state, but the prevention of a belligerent government on its border. In January 1961, the New York Times reported that “Many Western diplomats in Vientiane [capital of Laos] … feel the Communists would have been content to leave Laos alone provided she remained neutral and outside the United States sphere of influence.”&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Hanoi was concerned not only by the American political and military operations in Laos, but by the actions of US Special Forces teams which were entering North Vietnam to engage in espionage, sabotage, and assassination,&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; and by the bombings of the country being carried out by the US Air Force&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; at a time when the war in South Vietnam was still but a shadow of what was to come. Later, as the wars in Vietnam and Laos became intertwined, Laos formed part of the Ho Chi Minh Trail, the principal route by which Hanoi supplied its comrades in South Vietnam, and the North Vietnamese fought to protect it as well as attacking American radar installations in Laos used to aid US bombing of North Vietnam.&lt;br /&gt;
&lt;br /&gt;
The nature and extent of North Vietnam’s aid to the Pathet Lao before this period is difficult to ascertain from Western sources, because such charges typically emanated from the Laotian government or the State Department. On a number of occasions, their report of a North Vietnamese military operation in Laos turned out to be a fabrication. William Lederer and Eugene Burdick, in A Nation of Sheep, summarized one of these non-events from the summer of 1959:&amp;lt;blockquote&amp;gt;The people of the United States were led to believe that Laos physically had been invaded by foreign Communist troops from across its northern border. Our Secretary of State called the situation grave; our ambassador to the U.N. called for world action; our press carried scare headlines; our senior naval officer implied armed intervention and was seconded by ranking Congressmen … The entire affair was a fraud. No military invasion of Laos had taken place … There seemed no doubt that a war embracing thousands of troops, tanks, planes, and mass battles, was raging. Regardless of how the accounts were worded, this was the picture given the nation.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;It had all been a ploy to induce Congress not to reduce aid for Laos, something seriously being considered because of the pervasive corruption which had been exposed concerning the aid program.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; The Laotian government and the large American establishment in Laos, each for their own reasons, were not about to let the golden goose slip away that easily.&lt;br /&gt;
&lt;br /&gt;
On the last day of 1960, the Laotian government announced to the world that seven battalions of North Vietnamese troops had invaded the country. By all accounts, and by the utter lack of evidence, this claim as well cannot be taken seriously.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And in 1962, reported Bernard Fall, the renowned French scholar on Indochina: After a battle between government forces and the Pathet Lao, in spite of the fact that Col. Edwin Elder, the American commander in the area of the battle, immediately stated that there was&amp;lt;blockquote&amp;gt;“no evidence to show that Chinese or [North] Vietnamese had participated in the attack”, the Laotians—and much of the U.S. press, and official Washington with them—immediately claimed that they were again faced with a large-scale “foreign invasion”.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Shortly after Kennedy became president in January 1961, he made a sustained diplomatic effort to establish a coalition government in Laos, precisely what the Eisenhower administration and the CIA had done their best to sabotage. Although he sometimes fell back on conventional cold-war rhetoric when speaking of Laos, one part of John F. Kennedy realized the absurdity of fighting for the backward country, a land he considered not “worthy of engaging the attention of great powers”.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; Soviet Premier Khrushchev, for his part, was reportedly “bored” with the question of Laos, and irritably asked Kennedy’s emissary why Washington bothered so much about the country.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Eventually, in July 1962, a multi-nation conference in Geneva signed an agreement for a coalition government in Laos. But in the mountains and the plains of the country, this was no longer a viable option. The CIA had too much time, effort, material and emotion invested in its Secret Army; it was the best war the Agency had going anywhere; it was great adventure. And the Pathet Lao were much stronger now than a few years earlier. They were not about to buy such shopworn, suspect goods again, although everyone went through the motions.&lt;br /&gt;
&lt;br /&gt;
Both sides regularly accused each other of violating the agreement, and not without justification. The North Vietnamese, for example, did not withdraw all of their troops from Laos, while the US left behind all manner of military personnel, American and Asian, who remained under AID and other civilian cover, but this was nonetheless a violation of the agreement. Moreover, Christopher Robbins, in his study of Air America, has noted that US “Military advisers and CIA personnel moved across the border into Thailand, where they were flown in every day [to Laos] like commuters by Air America, whose entire helicopter operation was based in Udorn [Thailand].”&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; Air America, by the early 1970s, had no less than 4,000 employees in Thailand.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Thus it was that the fighting dragged on, though only sporadically. In April 1964, the coalition government, such as it was, was overthrown by the right wing, with the CIA’s man Phoumi Nosavan emerging as part of a rightist government headed by the perennial survivor Souvanna Phouma to give it a neutralist fig leaf.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; The Pathet Lao were once again left out in the cold. For them it was the very last straw. The fighting greatly intensified, the skirmishes were now war, and the Pathet Lao offensive soon scored significant advances. Then the American bombing began.&lt;br /&gt;
&lt;br /&gt;
Between 1965 and 1973, more than two million tons of bombs rained down upon the people of Laos,&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; considerably more than the US had dropped on both Germany and Japan during the Second World War, albeit for a shorter period. For the first few years, the bombing was directed primarily at the provinces controlled by the Pathet Lao. Of the bombing, Fred Branfman, a former American community worker in Laos, wrote: “village after village was leveled, countless people buried alive by high explosives, or burnt alive by napalm and white phosphorous, or riddled by anti-personnel bomb pellets”&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt; … “The United States has undertaken,” said a Senate report, “… a large-scale air war over Laos to destroy the physical and social infrastructure of Pathet Lao held areas and to interdict North Vietnamese infiltration … throughout all this there has been a policy of subterfuge and secrecy … through such things as saturation bombing and the forced evacuation of population from enemy held or threatened areas—we have helped to create untold agony for hundreds of thousands of villagers.”&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The American military, however, kept proper records. AID could report to Congress that wounds suffered by civilian war casualties were as follows:&amp;lt;blockquote&amp;gt;1. Type: Soft tissue, 39 percent. Compound fracture, 30 percent. Amputation, 12 percent. Intraabdominal, 10 percent. Intra-thoracic, 3 percent. Intra-cranial, 1 percent.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;2. Location: Lower extremities, 60 percent. Upper extremities, 15 percent. Trunk, 18 percent. Head, 7 percent.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;There was no happy way out for the Laotian people. In October 1971, one could read in The Guardian of London …&amp;lt;blockquote&amp;gt;although US officials deny it vehemently, ample evidence exists to confirm charges that the Meo villages that do try to find their own way out of the war—even if it is simply by staying neutral and refusing to send their 13-year-olds to fight in the CIA army—are immediately denied American rice and transport, and ultimately bombed by the US Air Force.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The fledgling society that the United States was trying to make extinct—the CIA dropped millions of dollars in forged Pathet Lao currency as well, in an attempt to wreck the economy&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;—was one which Fred Branfman described thus:&amp;lt;blockquote&amp;gt;The Pathet Lao rule over the Plain of Jars begun in May 1964 brought its people into a post-colonial era. For the first time they were taught pride in their country and people, instead of admiration for a foreign culture; schooling and massive adult literacy campaigns were conducted in Laotian instead of French; and mild but thorough social revolution—ranging from land reform to greater equality for women—was instituted.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Following on the heels of events in Vietnam, a ceasefire was arrived at in Laos in 1973, and yet another attempt at coalition government was undertaken. (This one lasted until 1975 when, after renewed fighting, the Pathet Lao took over full control of the country.) Laos had become a land of nomads, without villages, without farms; a generation of refugees; hundreds of thousands dead, many more maimed. When the US Air Force closed down its radio station, it signed off with the message: “Good-by and see you next war.”&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Thus it was that the worst of Washington’s fears had come to pass: All of Indochina—Vietnam, Cambodia and Laos—had fallen to the Communists. During the initial period of US involvement in Indochina in the 1950s, John Foster Dulles, Dwight Eisenhower and other American officials regularly issued doomsday pronouncements of the type known as the “Domino Theory”, warning that if Indochina should fall, other nations in Asia would topple over as well. In one instance, President Eisenhower listed no less than Taiwan, Australia, New Zealand, the Philippines and Indonesia amongst the anticipated “falling dominos”.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Such warnings were repeated periodically over the next decade by succeeding administrations and other supporters of US policy in Indochina as a key argument in defense of such policy. The fact that these ominous predictions turned out to have no basis in reality did not deter Washington officialdom from promulgating the same dogma up until the 1990s about almost each new world “trouble-spot”, testimony to their unshakable faith in the existence and inter-workings of the International Communist Conspiracy.&lt;br /&gt;
&lt;br /&gt;
== 22. Haiti 1959-1963 ==&lt;br /&gt;
&lt;br /&gt;
=== The Marines land, again ===&lt;br /&gt;
“Duvalier has performed an economic miracle,” remarked a Haitian of his country’s dictator. “He has taught us to live without money … to eat without food … to live without life.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And when Francois “Papa Doc” Duvalier’s voodoo magic wore thin, he could always count on the US Marines to continue his people’s education.&lt;br /&gt;
&lt;br /&gt;
During the night of 12-13 August 1959, a boat landed on the northern coast of Haiti with a reported 30 men, Haitians and Cubans and perhaps others aboard. The men had set sail from Cuba some 50 miles away. Their purpose was to overthrow the tyrannical Haitian government, a regime whose secret police, it was said, outnumbered its army.&lt;br /&gt;
&lt;br /&gt;
In short order, the raiding party, equipped with heavy weapons, captured a small army post and began to recruit and arm villagers for the cause.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; The government reported that about 200 persons had joined them.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; Haitian exiles in Venezuela, in an apparently coordinated effort, broadcast appeals to their countrymen to aid the invaders. They set at 120 the number of men who had landed in Haiti, although this appears to be an exaggeration.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The initial reaction of the Duvalier government was one of panic, and the police began rounding up opposition sympathizers.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; It was at this point that the US military mission, in Haiti to train Duvalier’s forces, stepped in. The Americans instituted an air and sea reconnaissance to locate the rebels. Haitian soldiers, accompanied by US Marines, were airlifted to the area and went into the field to do battle with them.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; Two other US Navy planes and a helicopter arrived from Puerto Rico.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
According to their commander, Col. Robert Debs Heinl, Jr., the American Marines took part in the fighting, which lasted until 22 August.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; The outcome was a complete rout of the rebel forces.&lt;br /&gt;
&lt;br /&gt;
Information about the men who came from Cuba derives almost exclusively from the Haitian government and the American military mission. These sources claim that the raiding party was composed of about 30 men and that, with the exception of one or two Haitians who led them, they were all Cubans. Another report, referred to in the New York Times, stated that there were ten Haitians and two Venezuelans amongst the 30 invaders.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; The latter ratio is probably closer to the truth, for there was a considerable number of Haitian exiles living in Cuba, many of whom had gained military experience during the recent Cuban revolution; for obvious reasons of international politics and fighting incentive, such men were the most likely candidates to be part of an invasion of their homeland.&lt;br /&gt;
&lt;br /&gt;
The Castro government readily admitted that the raiding party had come from Cuba but denied that the government had known or approved of it. This claim would seem rather suspect were it not for the fact that the Cuban coast guard had thwarted a similar undertaking in April.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The first members of the American military mission had arrived in Haiti in January, largely in response to another invasion attempt the previous July (originating probably in the Dominican Republic). Regardless of all the horror stories about the Haitian regime—such as the one Col. Heinl tells of his 12-year-old son being arrested when he was overheard expressing sympathy for a group of hungry peasants he saw—Duvalier was Washington’s man. After all was said and done, he could be counted upon to keep his Black nation, which was usually accorded the honor of being Latin America’s poorest, from turning Red. Heinl has recounted the instructions he received from a State Department Under Secretary in January:&amp;lt;blockquote&amp;gt;Colonel, the most important way you can support our objectives in Haiti is to help keep Duvalier in power so he can serve out his full term in office, and maybe a little longer than that if everything works out.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The Kennedy administration, which came to power in January 1961, had little use for Papa Doc, and supported his overthrow as well as his possible assassination. According to the later testimony of CIA official Walter Elder before a Senate investigating committee, the Agency furnished arms to Haitian dissidents seeking to topple the dictator. Elder added that while the assassination of Duvalier was not contemplated, the arms were provided “to help [the dissidents] take what measures were deemed necessary to replace the government,” and it was realized, he said, that Duvalier might be killed in the course of the overthrow.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But as Cuba increasingly became the United States’ bête noire, the CIA’s great obsession, Washington’s policy changed. Haiti’s cooperation was needed for the success of US efforts to have Cuba expelled from the Organization of American States in 1963. From that point on, Duvalier enjoyed the full diplomatic and economic support of the US. When the Haitian leader died on 12 April 1971, the American Ambassador Clinton Knox was the only diplomat present at the midnight swearing-in of 19-year-old Jean-Claude “Baby Doc” Duvalier as the new President for Life, who was to receive the same economic, political and military support as had “Papa Doc”, with only the occasional hiccup of a protest from Washington when the level of repression became difficult to ignore.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 23. Guatemala 1960 ==&lt;br /&gt;
&lt;br /&gt;
=== One good coup deserves another ===&lt;br /&gt;
In November 1960, as John F. Kennedy was preparing to succeed Dwight Eisenhower, the obsessive priority of American foreign policy—to invade Cuba—proceeded without pause. On the beaches and in the jungles of Guatemala, Nicaragua and Florida, the Bay of Pigs invasion was being rehearsed.&lt;br /&gt;
&lt;br /&gt;
On the 13th of the month, five days after Kennedy’s victory, Guatemalan military personnel broke out in armed rebellion against the government of General Miguel Ydigoras Fuentes, seizing two military bases and the port city of Puerto Barrios. Reports of the number of officers involved in the uprising vary from 45 to 120, the latter figure representing almost half the Guatemalan Army’s officer corps. The officers commanded as many as 3,000 troops, a significant percentage of the armed forces. Their goals, it later developed, were more nationalistic than ideological. The officers were fed up with the corruption in the Ydigoras regime and in the army, and were particularly incensed about the use of their country by a foreign power as a springboard for an invasion of Cuba, some of them being admirers of Fidel Castro for his nationalist policies. One of the dissident officers later characterized the American training base in Guatemala as “a shameful violation of our national sovereignty. And why was it permitted? Because our government is a puppet.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The rebellion was crushed within a matter of days, reportedly by the sole power of the Guatemalan Air Force. Some years later, a different picture was to emerge.&lt;br /&gt;
&lt;br /&gt;
The rebels were a force to be reckoned with. The ease with which they had taken over the two garrisons and the real possibility of their mutiny spreading to other bases set alarms ringing at the CIA base, a large coffee plantation in a remote corner of southwestern Guatemala, where the Agency and the US Air Force were training the army of Cuban exiles who were to launch the attack upon their homeland. The CIA feared, and rightly so, that a new regime would send them, the Cubans, and the whole operation packing.&lt;br /&gt;
&lt;br /&gt;
In Washington, President Eisenhower ordered US naval and air units to patrol the Caribbean coast and “shoot if necessary” to prevent any “communist-led” invasion of Guatemala or Nicaragua.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; Eisenhower, like Ydigoras, saw the hand of international communism, particularly Cuba, behind the uprising, although no evidence of this was ever presented.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; It was all most ironic in light of the fact that it was the conspiracy of the two leaders to overthrow Cuba that was one of the reasons for the uprising; and that the US naval fleet ordered into action was deployed from Guantánamo Naval Base in Cuba, an American military installation present in that country against the vociferous objections of the Cuban government.&lt;br /&gt;
&lt;br /&gt;
In Guatemala, meanwhile, the CIA decided upon a solution to the dilemma that was both remarkably simple and close at hand: American and Cuban pilots took off from their training ground and bombed and strafed rebel headquarters outside Guatemala City, and bombed the town and airfield of Puerto Barrios. Caught completely by surprise, and defenseless against this superior force, the rebels’ insurrection collapsed.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Back at the coffee plantation, the CIA resumed the function which had been so rudely interrupted, the preparation for the overthrow of the Cuban government.&lt;br /&gt;
&lt;br /&gt;
No announcement about the bombings was made in Washington, nor did a report appear in the American press.&lt;br /&gt;
&lt;br /&gt;
The CIA actions were probably not widely known about in Guatemala either, but it became public knowledge that President Ydigoras had asked Washington for the naval and air support, and had even instructed the Guatemalan Ambassador in Washington to “Get in touch immediately with [Assistant Secretary of State for Inter-American Affairs] Thomas Mann to coordinate your action.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; Thus it was that the Guatemalan president, needing afterward to distance himself a little from so much Yanqui protection, was moved to state that countries like Guatemala are at a disadvantage because “Cuba is a satellite of powerful Russia”, but “we are not a satellite of the United States.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The final irony was that some of the dissident officers who went into hiding became more radicalized by their experience. During their revolt they had spurned offers of support from some of the peasants—though this would necessarily have been very limited in any case—because fighting for social change was not at all what the officers had in mind at the time. But as fugitives, thrown into greater contact with the peasants, they eventually came to be moved by the peasants’ pressing need for land and for a way out of their wretched existence.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; In 1962, several of the officers were to emerge as leaders of a guerrilla movement which incorporated “November Thirteen” as part of its name. In their opening statement, the guerrillas declared:&amp;lt;blockquote&amp;gt;Democracy vanished from our country long ago. No people can live in a country where there is no democracy. That is why the demand for changes is mounting in our country. We can no longer carry on in this way. We must overthrow the Ydigoras government and set up a government which represents human rights, seeks ways and means to save our country from its hardships, and pursues a serious self-respecting foreign policy.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;A simple sentiment, stated even simpler, but, as we shall see, a movement fated to come up against the wishes of the United States. For if Washington could casually do away with an elected government in Guatemala, as it had in 1954, it could be moved by a guerrilla army only as rocks by waves or the moon by howling wolves.&lt;br /&gt;
&lt;br /&gt;
== 24. France/Algeria 1960s ==&lt;br /&gt;
&lt;br /&gt;
=== L’état, c’est la CIA ===&lt;br /&gt;
When John F. Kennedy assumed office in January 1961, he was confronted with a CIA at the zenith of its power and credibility. In the Agency’s first 14 years, no formal congressional investigation of it had taken place, nor had any “watchdog” committee been established; four investigations of the CIA by independent task forces during this period had ensured that everything relating to things covert remained just that; with the exception of the U-2 incident the year before, no page-one embarrassments, scandals, or known failures; what had received a measure of publicity—the coups in Guatemala and Iran—were widely regarded as CIA success stories. White House denials and a compliant media had kept the Agency’s misadventure in Indonesia in 1958 from the public scrutiny it deserved.&lt;br /&gt;
&lt;br /&gt;
It is probable that the CIA had more staff officers overseas, under official and unofficial covers, than the State Department, and this in addition to its countless paid agents. Often the CIA Chief of Station had been in a particular country longer than the American ambassador, had more money at his disposal, and exerted more influence. When it suited their purposes, Agency officers would completely bypass the ambassador and normal protocol to deal directly with the country’s head of state and other high officials.&lt;br /&gt;
&lt;br /&gt;
The CIA had its own military capabilities, including its own air force; for all intents and purposes, its own foreign service with, indeed, its own foreign policy, though never at cross-purposes with fundamental US cold-war, anti-communist ideology and goals.&lt;br /&gt;
&lt;br /&gt;
Seemingly without fear of exposure or condemnation, the Agency felt free to carry out sundry Dr. Strangelove experiments involving control of the human mind and all manner of biochemical weapons, including the release of huge amounts of bacteria into the air in the United States which resulted in much illness and a number of deaths.&lt;br /&gt;
&lt;br /&gt;
It was all very heady stuff for the officers of the CIA, playing their men’s games with their boys’ toys. They recognized scarcely any limitation upon their freedom of action. British colonial governors they were, and all the world was India.&lt;br /&gt;
&lt;br /&gt;
Then, in mid-April, came the disaster at the Bay of Pigs in Cuba. The international repercussions had barely begun to subside when the Agency was again catapulted into world headlines. On 22 April four French generals in Algeria seized power in an attempt to maintain the country’s union with France. The putsch, which held out but four days, was a direct confrontation with French President Charles de Gaulle, who had dramatically proclaimed a policy leading “not to an Algeria governed from France, but to an Algerian Algeria”.&lt;br /&gt;
&lt;br /&gt;
The next day, the leftist Italian newspaper, Il Paese, stated that “It is not by chance that some people in Paris are accusing the American secret service headed by Allen Dulles of having participated in the plot of the four ‘ultra’ generals.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Whether Il Paese was the original source of this charge remains a mystery. Dulles himself later wrote that the Italian daily was “one of the first to launch it” (emphasis added). He expressed the opinion that “This particular myth was a Communist plant, pure and simple.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The New York Times reported that the rumors apparently began circulating by word of mouth on the day of the putsch,&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; a report echoed by the Washington Star which added that some of the rumors were launched “by minor officials at the Elysée Palace itself” who gave reporters “to understand that the generals’ plot was backed by strongly anti-communist elements in the United States Government and military services.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Whatever its origins, the story spread rapidly around the world, and the French Foreign Office refused to refute the allegation. Le Monde asserted in a front-page editorial on 28 April that “the behavior of the United States during the recent crisis was not particularly skillful. It seems established that American agents more or less encouraged Challe [the leader of the putsch] … President Kennedy, of course, knew nothing of all this.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Reports from all sources were in agreement that if the CIA had indeed been involved in the putsch, it had been so for two reasons: (1) the concern that if Algeria were granted its independence, “communists” would soon come to power, being those in the ranks of the National Liberation Front (NLF) which had been fighting the French Army in Algeria for several years—the legendary Battle of Algiers. It was with the NLF that de Gaulle was expected to negotiate a settlement; (2) the hope that it would precipitate the downfall of de Gaulle, an end desired because the French President was a major stumbling block to US aspirations concerning NATO: among other things, he refused to incorporate French troops into an integrated military command, and he opposed exclusive American control over the alliance’s nuclear weapons.&lt;br /&gt;
&lt;br /&gt;
By all accounts, it appears that the rebel officers had counted on support from important military and civilian quarters in France to extend the rebellion to the home country and overthrow de Gaulle. Fanciful as this may sound, the fact remains that the French government took the possibility seriously—French Premier Michel Debré went on television to warn the nation of an imminent paratroop invasion of the Paris area and to urge mass opposition.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Reaction in the American press to the allegations had an unmistakably motley quality. Washington Post columnist Marquis Childs said that the French were so shocked by the generals’ coup that they had to find a scapegoat. At the same time he quoted “one of the highest officials of the French government” as saying:&amp;lt;blockquote&amp;gt;Of course, your government, neither your State Department nor your President, had anything to do with this. But when you have so many hundreds of agents in every part of the world, it is not to be wondered at that some of them should have got in touch with the generals in Algiers.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Time magazine discounted the story, saying too that the United States was being made a scapegoat and that the CIA had become a “favorite target in recent weeks”.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
James Reston wrote in the New York Times that the CIA:&amp;lt;blockquote&amp;gt;was involved in an embarrassing liaison with the anti-Gaullist officers who staged last week’s insurrection in Algiers … [the Bay of Pigs and Algerian events have] increased the feeling in the White House that the CIA has gone beyond the bounds of an objective intelligence-gathering agency and has become the advocate of men and policies that have embarrassed the Administration.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;However, C.L. Sulzberger, who had been the man at the New York Times closest to the CIA since its founding, stated flatly that “No American in Algeria had to do with any insurrectional leader … No consular employee saw any rebel.” (A few days later, though, Secretary of State Dean Rusk disclosed that an emissary of the rebellious French generals had visited the US Consulate in Algiers to request aid but had been summarily rebuffed.)&lt;br /&gt;
&lt;br /&gt;
The affair, wrote Sulzberger, was “a deliberate effort to poison Franco-American relationships” begun in Moscow but abetted by “anti-American French officials” and “naive persons in Washington … When one checks, one finds all this began in a Moscow Izvestia article April 25.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; This last, as we have seen, was incorrect.&lt;br /&gt;
&lt;br /&gt;
Dean of American columnists, Walter Lippmann, who had seen de Gaulle in Paris shortly before the putsch, wrote:&amp;lt;blockquote&amp;gt;the reason why the French Government has not really exculpated the CIA of encouraging the Algerian rebel generals is that it was already so angry with the CIA for meddling in French internal politics. The French grievance, justified or not, has to do with recent French legislation for the French nuclear weapon, and the alleged effort of CIA agents to interfere with that legislation.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Newsweek repeated the claim that it was “French officials” who had been “the main sources” of the rumors in the first place. When challenged by the American administration the French denied their authorship and tended to soften the charges. Some French officials eventually declared the matter to be closed, though they still failed to explicitly rule out the allegations about American involvement.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In early May 1961, L’Express, the widely-read French liberal weekly, published what was perhaps the first detailed account of the mysterious affair. Their Algerian correspondent, Claude Krief, reported:&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&amp;lt;blockquote&amp;gt;Both in Paris and Washington the facts are now known, though they will never be publicly admitted. In private, the highest French personalities make no secret of it. What they say is this: “The CIA played a direct part in the Algiers coup, and certainly weighed heavily on the decision taken by ex-general Challe to start his putsch.”&amp;lt;/blockquote&amp;gt;Not long before, Challe had held the position of NATO Commander-in-Chief, Allied Forces, Central Europe, as a result of which he had been in daily contact with US military officers.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; Krief wrote that certain American officials in NATO and the Pentagon had encouraged Challe, and that the general had several meetings with CIA officers who told him that “to get rid of de Gaulle would render the Free World a great service”. Krief noted that Challe, despite an overweening ambition, was very cautious and serious-minded: “All the people who know him well, are deeply convinced that he had been encouraged by the CIA to go ahead.”&lt;br /&gt;
&lt;br /&gt;
At a luncheon in Washington the previous year, Jacques Soustelle, the former Governor-General of Algeria who had made public his disagreement with de Gaulle’s Algeria policy, had met with CIA officials, including Richard Bissell, head of covert operations. Soustelle convinced the Agency officials, according to Krief, that Algeria would become, through de Gaulle’s blundering, “a Soviet base”. This luncheon became something of a cause célèbre in the speculation concerning the CIA’s possible role. The New York Times and others reported that it had been given by the Agency for Soustelle.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; US officials, however, insisted that the luncheon had been arranged by someone at the French Embassy at Soustelle’s request. This French official, they said, had been present throughout the meeting and thus there could have been no dark conspiracy.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; Why the French Embassy would host a luncheon for a prominent and bitter foe of de Gaulle, a man who only two months earlier had been kicked out of de Gaulle’s cabinet for his “ultra” sympathies, was not explained. Nor, for that matter, why in protocol-minded Washington of all places, the CIA would attend. In any event, it seems somewhat fatuous to imply that this was the only chance Soustelle and the CIA had to talk during his stay in the United States, which lasted more than a week.&lt;br /&gt;
&lt;br /&gt;
A clandestine meeting in Madrid also received wide currency within the controversy. Krief dates it 12 April 1961, and describes it as a meeting of “various foreign agents, including members of the CIA and the Algiers conspirators, who disclosed their plans to the CIA men”. The Americans were reported to have angrily complained that de Gaulle’s policy was “paralyzing NATO and rendering the defense of Europe impossible”, and assured the generals that if they and their followers succeeded, Washington would recognize the new Algerian Government within 48 hours.&lt;br /&gt;
&lt;br /&gt;
It may well be that the French Government did have evidence of the CIA’s complicity. But in the unnatural world of international diplomacy, this would not necessarily lead to an unambiguous public announcement. Such a move could result in an open confrontation between France and the United States, a predicament both sides could be expected to take pains to avoid. Moreover, it might put the French in the position of having to do something about it. And what could they do? Breaking relations with the United States was not a realistic option; neither were the French in any position to retaliate economically or militarily. But French leaders were too angry to simply let the matter pass into obscurity. Thus, to complete the hypothetical scenario, they took the backdoor approach with all its shortcomings.&lt;br /&gt;
&lt;br /&gt;
In a similar vein, the United States knew that the Russians, for at least one year, were intercepting telephone calls in the US of government and congressional officials, but said nothing publicly because it was unable to end the practice for technical reasons.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; And this concerned an “enemy”, not an ally.&lt;br /&gt;
&lt;br /&gt;
Between 1958 and the middle of the 1960s, there occurred some 30 serious assassination attempts upon the life of Charles de Gaulle, in addition to any number of planned attempts which didn’t advance much beyond the planning stage.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; A world record for a head of state, it is said. In at least one of the attempts, the CIA may have been a co-conspirator against the French president. By the mid-1960s, differences between de Gaulle and Washington concerning NATO had almost reached the breaking point; in February 1966, he gave NATO and the United States a deadline to either place their military bases in France under French control or dismantle them.&lt;br /&gt;
&lt;br /&gt;
In 1975, the Chicago Tribune featured a front-page story which read in part:&amp;lt;blockquote&amp;gt;Congressional leaders have been told of Central Intelligence Agency involvement in a plot by French dissidents to assassinate the late French President Charles De Gaulle. Within the last two weeks, a CIA representative disclosed sketchy details of the scheme … Sometime in the mid-1960s—probably in 1965 or 1966—dissidents in the De Gaulle government are said to have made contact with the CIA to seek help in a plot to murder the French leader. Which party instigated the contact was not clear … According to the CIA briefing officer, discussions were held on how best to eliminate De Gaulle, who by then had become a thorn in the side of the Johnson administration because of his ouster of American military bases from French soil and his demands that United States forces be withdrawn from the Indochina War. Thus the following plan is said to have evolved after discussions between CIA personnel and the dissident French. There is, however, no evidence the plot got beyond the talking stage.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;A hired assassin, armed with a poison ring, was to be slipped into a crowd of old soldiers of France when General De Gaulle was to be the host at a reception for them. The killer would make his appearance late in the day when it could be presumed De Gaulle’s hand would be weary and perhaps even numb from shaking hundreds of hands. The assassin would clasp the general’s hand in lethal friendship and De Gaulle would fail to detect the tiny pin prick of poison as it penetrated his flesh. The executioner would stroll off to become lost in the crowd as the poison began coursing through De Gaulle’s veins either to his heart or brain, depending on the deadly poison used. How quickly death would come was not divulged, if that was even discussed at the time …&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;In the outline presented to the congressional leaders, there is no hint of what the CIA’s actual role might have been had the plot reached fruition.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The dissidents involved in the alleged plot were embittered French army officers and former Algerian settlers who still bore deep resentment toward de Gaulle for having “sold out French honor” by his retreat from the North African colony.&lt;br /&gt;
&lt;br /&gt;
There was no mention in the reported CIA testimony about any involvement of Lyndon Johnson, although it was well known that there was no love lost between Johnson and de Gaulle. The French leader was firmly convinced that the United States was behind the failure of his trip to South America in 1964. He believed that the CIA had used its network of agents in South America to prevent a big turnout of crowds.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; There is some evidence to indicate that the General was not just paranoid. In 1970, Dr Alfred Stepan, a professor of political science at Yale, testified before Congress about his experience in South America in 1964 when he was a journalist for The Economist.&amp;lt;blockquote&amp;gt;When De Gaulle was going to make his trip through Latin America, many of the Latin Americans interviewed [officers of various embassies] said that they were under very real pressure by various American groups not to be very warm towards De Gaulle, because we considered Latin America within the United States area of influence.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;After the appearance of the Chicago Tribune story, CIA Director William Colby confirmed that “foreigners” had approached the Agency with a plot to kill de Gaulle. The Agency rejected the idea, Colby said, but he did not know if the French government had been advised of the plot.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; It is not clear whether the incident referred to by Colby was related to the one discussed in the Tribune.&lt;br /&gt;
&lt;br /&gt;
In the early evening of Monday, 9 November 1970, Charles de Gaulle died peacefully at the age of 80, sitting in his armchair watching a sentimental television serial called “Nanou”.&lt;br /&gt;
&lt;br /&gt;
== 25. Ecuador 1960-1963 ==&lt;br /&gt;
&lt;br /&gt;
=== A textbook of dirty tricks ===&lt;br /&gt;
If the Guinness Book of World Records included a category for “cynicism”, one could suggest the CIA’s creation of “leftist” organizations which condemned poverty, disease, illiteracy, capitalism, and the United States in order to attract committed militants and their money away from legitimate leftist organizations.&lt;br /&gt;
&lt;br /&gt;
The tiny nation of Ecuador in the early 1960s was, as it remains today, a classic of banana-republic underdevelopment; virtually at the bottom of the economic heap in South America; a society in which one percent of the population received an income comparable to United States upper-class standards, while two-thirds of the people had an average family income of about ten dollars per month—people simply outside the money economy, with little social integration or participation in the national life; a tale told many times in Latin America.&lt;br /&gt;
&lt;br /&gt;
In September 1960, a new government headed by José María Velasco Ibarra came to power. Velasco had won a decisive electoral victory, running on a vaguely liberal, populist, something-for-everyone platform. He was no Fidel Castro, he was not even a socialist, but he earned the wrath of the US State Department and the CIA by his unyielding opposition to the two stated priorities of American policy in Ecuador: breaking relations with Cuba, and clamping down hard on activists of the Communist Party and those to their left.&lt;br /&gt;
&lt;br /&gt;
Over the next three years, in pursuit of those goals, the CIA left as little as possible to chance. A veritable textbook on covert subversion techniques unfolded. In its pages could be found the following, based upon the experiences of Philip Agee, a CIA officer who spent this period in Ecuador.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Almost all political organizations of significance, from the far left to the far right, were infiltrated, often at the highest levels. Amongst other reasons, the left was infiltrated to channel young radicals away from support to Cuba and from anti-Americanism; the right, to instigate and co-ordinate activities along the lines of CIA priorities. If, at a point in time, there was no organization that appeared well-suited to serve a particular need, then one would be created.&lt;br /&gt;
&lt;br /&gt;
Or a new group of “concerned citizens” would appear, fronted with noted personalities, which might place a series of notices in leading newspapers denouncing the penetration of the government by the extreme left and demanding a break with Cuba. Or one of the noted personalities would deliver a speech prepared by the CIA, and then a newspaper editor, or a well-known columnist, would praise it, both gentlemen being on the CIA payroll.&lt;br /&gt;
&lt;br /&gt;
Some of these fronts had an actual existence; for others, even their existence was phoney. On one occasion, the CIA Officer who had created the non-existent “Ecuadorean Anti-Communist Front” was surprised to read in his morning paper that a real organization with that name had been founded. He changed the name of his organization to “Ecuadorean Anti-Communist Action”.&lt;br /&gt;
&lt;br /&gt;
Wooing the working class came in for special emphasis. An alphabet-soup of labor organizations, sometimes hardly more than names on stationery, were created, altered, combined, liquidated, and new ones created again, in an almost frenzied attempt to find the right combination to compete with existing left-oriented unions and take national leadership away from them. Union leaders were invited to attend various classes conducted by the CIA in Ecuador or in the United States, all expenses paid, in order to impart to them the dangers of communism to the union movement and to select potential agents.&lt;br /&gt;
&lt;br /&gt;
This effort was not without its irony either. CIA agents would sometimes jealously vie with each other for the best positions in these CIA-created labor organizations; and at times Ecuadorean organizations would meet in “international conferences” with CIA labor fronts from other countries, with almost all of the participants blissfully unaware of who was who or what was what.&lt;br /&gt;
&lt;br /&gt;
In Ecuador, as throughout most of Latin America, the Agency planted phoney anti-communist news items in co-operating newspapers. These items would then be picked up by other CIA stations in Latin America and disseminated through a CIA-owned news agency, a CIA-owned radio station, or through countless journalists being paid on a piece-work basis, in addition to the item being picked up unwittingly by other media, including those in the United States. Anti-communist propaganda and news distortion (often of the most farfetched variety) written in CIA offices would also appear in Latin American newspapers as unsigned editorials of the papers themselves.&lt;br /&gt;
&lt;br /&gt;
In virtually every department of the Ecuadorean government could be found men occupying positions, high and low, who collaborated with the CIA for money and/or their own particular motivation. At one point, the Agency could count amongst this number the men who were second and third in power in the country.&lt;br /&gt;
&lt;br /&gt;
These government agents would receive the benefits of information obtained by the CIA through electronic eavesdropping or other means, enabling them to gain prestige and promotion, or consolidate their current position in the rough-and-tumble of Ecuadorean politics. A high-ranking minister of leftist tendencies, on the other hand, would be the target of a steady stream of negative propaganda from any or all sources in the CIA arsenal; staged demonstrations against him would further increase the pressure on the president to replace him.&lt;br /&gt;
&lt;br /&gt;
The Postmaster-General, along with other post office employees, all members in good standing of the CIA Payroll Club, regularly sent mail arriving from Cuba and the Soviet bloc to the Agency for its perusal, while customs officials and the Director of Immigration kept the Agency posted on who went to or came from Cuba. When a particularly suitable target returned from Cuba, he would be searched at the airport and documents prepared by the CIA would be “found” on him. These documents, publicized as much as possible, might include instructions on “how to intensify hatred between classes”, or some provocative language designed to cause a split in Communist Party ranks. Generally, the documents “verified” the worst fears of the public about communist plans to take over Ecuador under the masterminding of Cuba or the Soviet Union; at the same time, perhaps, implicating an important Ecuadorean leftist whose head the Agency was after. Similar revelations, staged by CIA stations elsewhere in Latin America, would be publicized in Ecuador as a warning that Ecuador was next.&lt;br /&gt;
&lt;br /&gt;
Agency financing of conservative groups in a quasi-religious campaign against Cuba and “atheistic communism” helped to seriously weaken President Velasco’s power among the poor, primarily Indians, who had voted overwhelmingly for him, but who were even more deeply committed to their religion. If the CIA wished to know how the president was reacting to this campaign it need only turn to his physician, its agent, Dr. Felipe Ovalle, who would report that his patient was feeling considerable strain as a result.&lt;br /&gt;
&lt;br /&gt;
CIA agents would bomb churches or right-wing organizations and make it appear to be the work of leftists. They would march in left-wing parades displaying signs and shouting slogans of a very provocative anti-military nature, designed to antagonize the armed forces and hasten a coup.&lt;br /&gt;
&lt;br /&gt;
The Agency did not always get away clean with its dirty tricks. During the election campaign, on 19 March 1960, two senior colonels who were the CIA’s main liaison agents within the National Police participated in a riot aimed at disrupting a Velasco demonstration. Agency officer Bob Weatherwax was in the forefront directing the police during the riot in which five Velasco supporters were killed and many wounded. When Velasco took office, he had the two colonels arrested and Weatherwax was asked to leave the country.&lt;br /&gt;
&lt;br /&gt;
CIA-supported activities were carried out without the knowledge of the American ambassador. When the Cuban Embassy publicly charged the Agency with involvement in various anti-Cuban activities, the American ambassador issued a statement that “had everyone in the [CIA] station smiling”. Stated the ambassador: “The only agents in Ecuador who are paid by the United States are the technicians invited by the Ecuadorean government to contribute to raising the living standards of the Ecuadorean people.”&lt;br /&gt;
&lt;br /&gt;
Finally, in November 1961, the military acted. Velasco was forced to resign and was replaced by Vice-President Carlos Julio Arosemana. There were at this time two prime candidates for the vice-presidency. One was the vice-president of the Senate, a CIA agent. The other was the rector of Central University, a political moderate. The day that Congress convened to make their choice, a notice appeared in a morning paper announcing support for the rector by the Communist Party and a militant leftist youth organization. The notice had been placed by a columnist for the newspaper who was the principal propaganda agent for the CIA’s Quito station. The rector was compromised rather badly, the denials came too late, and the CIA man won. His Agency salary was increased from $700 to $1,000 a month.&lt;br /&gt;
&lt;br /&gt;
Arosemana soon proved no more acceptable to the CIA than Velasco. All operations continued, particularly the campaign to break relations with Cuba, which Arosemana steadfastly refused to do. The deadlock was broken in March 1962 when a military garrison, led by Col. Aurelio Naranjo, gave Arosemana 72 hours to send the Cubans packing and fire the leftist Minister of Labor. (There is no need to point out here who Naranjo’s financial benefactor was.) Arosemana complied with the ultimatum, booting out the Czech and Polish delegations as well at the behest of the new cabinet which had been forced upon him.&lt;br /&gt;
&lt;br /&gt;
At the CIA station in Quito there was a champagne victory celebration. Elsewhere in Ecuador, people angry about the military’s domination and desperate about their own lives, took to arms. But on this occasion, like others, it amounted to naught … a small band of people, poorly armed and trained, infiltrated by agents, their every move known in advance—confronted by a battalion of paratroopers, superbly armed and trained by the United States. That was in the field. In press reports, the small band grew to hundreds; armed not only to the teeth, but with weapons from “outside the country” (read Cuba), and the whole operation very carefully planned at the Communist Party Congress the month before.&lt;br /&gt;
&lt;br /&gt;
On 11 July 1963 the Presidential Palace in Quito was surrounded by tanks and troops. Arosemana was out, a junta was in. Their first act was to outlaw communism; “communists” and other “extreme” leftists were rounded up and jailed, the arrests campaign being facilitated by data from the CIA’s Subversive Control Watch List. (Standard at many Agency stations, this list would include not only the subject’s name, but the names and addresses of his relatives and friends and the places he frequented—anything to aid in tracking him down when the time came).&lt;br /&gt;
&lt;br /&gt;
Civil liberties were suspended; the 1964 elections canceled; another tale told many times in Latin America.&lt;br /&gt;
&lt;br /&gt;
And during these three years, what were the American people told about this witch’s brew of covert actions carried out, supposedly, in their name? Very little, if anything, if the New York Times is any index. Not once during the entire period, up to and including the coup, was any indication given in any article or editorial on Ecuador that the CIA or any other arm of the US government had played any role whatever in any event which had occurred in that country. This is the way the writings read even if one looks back at them with the advantage of knowledge and hindsight and reads between the lines.&lt;br /&gt;
&lt;br /&gt;
There is a solitary exception. Following the coup, we find a tiny announcement on the very bottom of page 20 that Havana radio had accused the United States of instigating the military takeover.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; The Cuban government had been making public charges about American activities in Ecuador regularly, but this was the first one to make the New York Times. The question must be asked: Why were these charges deemed unworthy of reporting or comment, let alone investigation?&lt;br /&gt;
&lt;br /&gt;
== 26. The Congo 1960-1964 ==&lt;br /&gt;
&lt;br /&gt;
=== The assassination of Patrice Lumumba ===&lt;br /&gt;
Within days of its independence from Belgium on 30 June 1960, the land long known as the Belgian Congo, and later as Zaire, was engulfed in strife and chaos as multiple individuals, tribes, and political groups struggled for dominance or independence. For the next several years the world press chronicled the train of Congolese governments, the endless confusion of personalities and conspiracies, exotic place names like Stanleyville and Leopoldville, shocking stories of European hostages and white mercenaries, the brutality and the violence from all quarters with its racist overtones.&lt;br /&gt;
&lt;br /&gt;
Into this disorder the Western powers were “naturally” drawn, principally Belgium to protect its vast mineral investments, and the United States, mindful of the fabulous wealth as well, and obsessed, as usual, with fighting “communism”.&lt;br /&gt;
&lt;br /&gt;
Successive American administrations of Eisenhower, Kennedy and Johnson, looking through cold-war binoculars perceived an East-West battleground. The CIA station in the Congo cabled Washington in August that “Embassy and station believe Congo experiencing classic communist effort [to] takeover government.” CIA Director Allen Dulles warned of a “communist takeover of the Congo with disastrous consequences … for the interests of the free world”. At the same time, Dulles authorized a crash-program fund of up to $100,000 to replace the existing government of Patrice Lumumba with a “pro-western group”.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It’s not known what criteria the CIA applied to determine that Lumumba’s government was going communist, but we do know how the Washington Post arrived at the same conclusion:&amp;lt;blockquote&amp;gt;Western diplomats see … the part [of the Congo] controlled by volatile Premier Patrice Lumumba sliding slowly but surely into the Communist bloc. … Apart from the fevered activity of Communist bloc nations here, the pattern of events is becoming apparent to students of Communist policy. Premier Lumumba’s startling changes of position, his open challenge of the United Nations and Secretary General Dag Hammarskjold, his constant agitation of the largely illiterate Congolese can be explained in no other way, veteran observers say.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Years later, Under Secretary of State C. Douglas Dillon told a Senate investigating committee (the Church committee) that the National Security Council and President Eisenhower had believed in 1960 that Lumumba was a “very difficult if not impossible person to deal with, and was dangerous to the peace and safety of the world.”&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; This statement moved author Jonathan Kwitny to observe:&amp;lt;blockquote&amp;gt;How far beyond the dreams of a barefoot jungle postal clerk in 1956, that in a few short years he would be dangerous to the peace and safety of the world! The perception seems insane, particularly coming from the National Security Council, which really does have the power to end all human life within hours.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Patrice Lumumba became the Congo’s first prime minister after his party received a plurality of the votes in national elections. He called for the nation’s economic as well as political liberation and did not shy away from contact with socialist countries. At the Independence Day ceremonies he probably managed to alienate all the attending foreign dignitaries with his speech, which read in part:&amp;lt;blockquote&amp;gt;Our lot was eighty years of colonial rule … We have known tiring labor exacted in exchange for salary which did not allow us to satisfy our hunger … We have known ironies, insults, blows which we had to endure morning, noon, and night because we were “Negroes” … We have known that the law was never the same depending on whether it concerned a white or a Negro … We have known the atrocious sufferings of those banished for political opinions or religious beliefs … We have known that there were magnificent houses for the whites in the cities and tumble-down straw huts for the Negroes.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In 1960, it must be borne in mind, this was indeed radical and inflammatory language in such a setting.&lt;br /&gt;
&lt;br /&gt;
On 11 July, the province of Katanga—home to the bulk of the Congo’s copper, cobalt, uranium, gold, and other mineral wealth—announced that it was seceding. Belgium, the principal owner of this fabulous wealth, never had any intention of giving up real control of the country, and it now supported the move for Katanga’s independence, perceiving the advantage of having its investments housed in their own little country, not accountable to nor paying taxes to the central government in Leopoldville. Katanga, moreover, was led by Moise Tshombe, a man eminently accommodating to, and respectful of, whites and their investments.&lt;br /&gt;
&lt;br /&gt;
The Eisenhower administration supported the Belgian military intervention on behalf of Katanga; indeed, the American embassy had previously requested such intervention. Influencing this policy, in addition to Washington’s ideological aversion to Lumumba, was the fact that a number of prominent administration officials had financial ties to the Katanga wealth.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Belgian intervention, which was a very violent one, was denounced harshly by the Soviet Union, as well as many countries from the Afro-Asian bloc, leading the UN Security Council on the 14th to authorize the withdrawal of Belgian troops and their replacement by a United Nations military force. This was fine with the United States, for the UN under Dag Hammarskjöld was very closely allied to Washington. The UN officials who led the Congo operation were Americans, in secret collaboration with the State Department, and in exclusion of the Soviet bloc; the latter’s citizens who worked at the UN Secretariat were kept from seeing the Congo cables. Hammarskjöld himself was quite hostile toward Lumumba.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The UN force entered Katanga province and replaced the Belgian troops, but made no effort to end the secession. Unable to put down this uprising on his own, as well as one in another province, Lumumba had appealed to the United Nations as well as the United States to supply him with transport for his troops. When they both refused, he turned to the Soviet Union for aid, and received it,&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; though military success still eluded him.&lt;br /&gt;
&lt;br /&gt;
The Congo was in turmoil in many places. In the midst of it, on 5 September, President Joseph Kasavubu suddenly dismissed Lumumba as prime minister—a step of very debatable legality, taken with much American encouragement and assistance, as Kasavubu “sat at the feet of the CIA men”.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; The action was taken, said the Church committee later, “despite the strong support for Lumumba in the Congolese Parliament.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During the early 1960s, according to a highly-placed CIA executive, the Agency “regularly bought and sold Congolese politicians”.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; US diplomatic sources subsequently confirmed that Kasavubu was amongst the recipients.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Hammarskjöld publicly endorsed the dismissal before the Security Council, and when Lumumba tried to broadcast his case to the Congolese people, UN forces closed the radio station. Instead, he appeared before the legislature, and by dint of his formidable powers of speech, both houses of Parliament voted to reaffirm him as prime minister. But he could taste the fruits of his victory for only a few days, for on the 14th, army strongman Joseph Mobutu took power in a military coup designed by the United States.&lt;br /&gt;
&lt;br /&gt;
Even during this period, with Lumumba not really in power, “CIA and high Administration officials continued to view him as a threat” … his “talents and dynamism appear [to be the] overriding factor in reestablishing his position each time it seems half lost” … “Lumumba was a spellbinding orator with the ability to stir masses of people to action” … “if he … started to talk to a battalion of the Congolese Army he probably would have had them in the palm of his hand in five minutes” …&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In late September, the CIA sent one of its scientists, Dr. Sidney Gottlieb, to the Congo carrying “lethal biological material” (a virus) specifically intended for use in Lumumba’s assassination. The virus, which was supposed to produce a fatal disease indigenous to the Congo area of Africa, was transported via diplomatic pouch.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1975, the Church committee went on record with the conclusion that Allen Dulles had ordered Lumumba’s assassination as “an urgent and prime objective” (Dulles’s words).&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; After hearing the testimony of several officials who believed that the order to kill the African leader had emanated originally from President Eisenhower, the committee decided that there was a “reasonable inference” that this was indeed the case.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As matters evolved in the Congo, the virus was never used, for the CIA’s Congo station was unable to come up with “a secure enough agent with the right access” to Lumumba before the potency of the biological material was no longer reliable.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Church committee observed, however, that the CIA station in Leopoldville&amp;lt;blockquote&amp;gt;continued to maintain close contact with Congolese who expressed a desire to assassinate Lumumba. CIA officers encouraged and offered to aid these Congolese in their efforts against Lumumba, although there is no evidence that aid was ever provided for the specific purpose of assassination.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Fearing for his life, Lumumba was on the run. For a while he was protected from Mobutu by the United Nations, which, under considerable international pressure, had been forced to put some distance between itself and Washington.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; But on 1 December, Lumumba was taken into custody by Mobutu’s troops. A 28 November CIA cable indicates that the Agency was involved in tracking down the charismatic Congo leader. The cable spoke of the CIA station working with the Congolese government to get the roads blocked and troops alerted to close a possible escape route of Lumumba’s.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The United States had also been involved in the takeover of government by Mobutu—whom author and CIA-confidant Andrew Tully described as having been “discovered” by the CIA.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; Mobutu detained Lumumba until 17 January 1961 when he transferred his prisoner into the hands of Moise Tshombe of Katanga province, Lumumba’s bitter enemy. Lumumba was assassinated the same day.&lt;br /&gt;
&lt;br /&gt;
In 1978, former CIA Africa specialist John Stockwell related in his book how a ranking Agency officer had told him of driving around with Lumumba’s body in the trunk of his car, “trying to decide what to do with it”.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; What he did do with it has not yet been made public.&lt;br /&gt;
&lt;br /&gt;
During the period of Lumumba’s imprisonment, US diplomats in the Congo were pursuing a policy of “deploring” his beatings and trying to secure “humane treatment” for him, albeit due to “considerations of international opinion and not from tender feelings toward him”.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; The immediate and the long-term effect of Lumumba’s murder was to make him the martyr and symbol of anti-imperialism all over Africa and elsewhere in the Third World which such American officials had feared. Even Mobutu later felt compelled to build a memorial to his victim.&lt;br /&gt;
&lt;br /&gt;
Without a clearcut “communist” enemy like Lumumba, the Kennedy administration, which came to power on 20 January 1961, was very divided on the Katanga question. Although the United States wound up supporting—in the name of Congolese stability—the UN military operation in the summer to suppress the secession, Tshombe had outspoken support in the US Congress, and sentiment amongst officials at the State Department and the White House mirrored this division. The sundry economic and diplomatic ties of these officials appear to have been more diverse and contradictory than under the Eisenhower administration, and this is reflected in the lack of a unified policy. However, according to Kennedy adviser and biographer, Arthur Schlesinger, opinions on both sides of the issue were expressed in terms of hindering supposed malevolent Soviet/communist designs in the Congo.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In an even more marked policy division, US Air Force C-130s were flying Congolese troops and supplies against the Katangese rebels, while at the same time the CIA and its covert colleagues in the Pentagon were putting together an air armada of heavy transport aircraft, along with mercenary units, to aid the very same rebels.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; (This marked at least the third instance of the CIA acting in direct military opposition to another arm of the US government.)&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Washington officials were more in unison when dealing with another prominent leftist—Antoine Gizenga, who had been Vice-Prime Minister under Lumumba. Following the latter’s dismissal, according to the Church committee, the CIA station chief in the Congo, Lawrence Devlin, urged “a key Congolese leader” (presumably Mobutu) to “arrest” or undertake a “more permanent disposal of Lumumba, Gizenga, and Mulele.” (Pierre Mulele was another Lumumba lieutenant.)&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; Gizenga was in fact arrested shortly after Mobutu took power, but a UN contingent from Ghana, whose leader, Kwame Nkrumah, was Lumumba’s ally, intervened and freed him.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the continuous musical-chairs game of Congolese politics, the first of August 1961 found Gizenga as the Vice-Prime Minister under one Cyrille Adoula. By the end of the month, Gizenga was as well, and simultaneously, the leader of a rebel force that had set up a regime in the Stanleyville area which it proclaimed as the legitimate government of the entire Congo. He fancied himself the political and spiritual successor to Lumumba.&lt;br /&gt;
&lt;br /&gt;
The Soviet Union may have believed Gizenga, for apparently they were sending him arms and money, using Sudan, which borders the Congo on the north, as a conduit. When the CIA learned that a Czech ship was bound for Sudan with a cargo of guns disguised as Red Cross packages for refugee relief in the Congo, the Agency turned to its most practiced art, bribery, to persuade a crane operator to let one of the crates drop upon arrival. On that day, the dockside was suddenly covered with new Soviet Kalashnikov rifles. Through an equally clever ploy at the Khartoum (Sudan) airport, the CIA managed to separate a Congolese courier from his suitcase of Soviet money destined for Gizenga.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The State Department, meanwhile, was, in its own words,&amp;lt;blockquote&amp;gt;urging Adoula to … dismiss Gizenga and declare him in rebellion against the national government so that police action can now be taken against him. We are also urging the U.N. to take military action to break his rebellion … We are making every effort to keep Gizenga isolated from potential domestic and foreign support … We have taken care to insure that this [US] aid has been channelled through the central government in order to provide the economic incentive to encourage support for that government.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The CIA was supplying arms and money to Adoula’s supporters, as well as to Mobutu’s.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; Adoula, who had a background of close ties to both the American labor movement and the CIA international labor movement (via the International Confederation of Free Trade Unions—see British Guiana chapter), was chosen to be prime minister instead of Gizenga by a parliamentary conference during which the parliamentarians were bribed by the CIA and even by the United Nations. A subsequent CIA memorandum was apparently paying tribute to this when it stated: “The U.N. and the United States, in closely coordinated activities, played essential roles in this significant success over Gizenga.”&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In January 1962, United Nations forces with strong American backing ousted Gizenga and his followers from Stanleyville, and a year later finally forced Tshombe to end his secession in Katanga. These actions were carried out in the name of “uniting the Congo”, as if this were a matter to be decided by other than Congolese. Never before had the UN engaged in such offensive military operations, and the world organization was criticized in various quarters for having exceeded its charter. In any event, the operations served only to temporarily slow down the dreary procession of changing leaders, attempted coups, autonomous armies, shifting alliances, and rebellions.&lt;br /&gt;
&lt;br /&gt;
Adding an ironic and absurd touch to the American Congo policy, three months after the successful action against Gizenga, Allen Dulles (thanks to the Bay of Pigs, now the former Director of the CIA) informed a television audience that the United States had “overrated the danger” of Soviet involvement … “It looked as though they were going to make a serious attempt at takeover in the Belgian Congo, well it did not work out that way at all.”&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Nonetheless, by the middle of 1964, when rebellion—by the heirs of Lumumba and Gizenga—was more widespread and furious than ever and the collapse of the central government appeared as a real possibility, the United States was pouring in a prodigious amount of military aid to the Leopoldville regime. In addition to providing arms and planes, Washington dispatched some 100 to 200 military and technical personnel to the Congo to aid government troops, and the CIA was conducting a paramilitary campaign against the insurgents in the eastern part of the country.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The government was now headed by none other than Moise Tshombe, a man called “Africa’s most unpopular African” for his widely-recognized role in the murder of the popular Lumumba and for his use of white mercenaries, many of them South Africans and Rhodesians, during his secession attempt in Katanga. Tshombe defended the latter action by explaining that his troops would not fight without white officers.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Tshombe once again called upon his white mercenary army, numbering 400 to 500 men, and the CIA called upon its own mercenaries as well, a band which included Americans, Cuban-exile veterans of the Bay of Pigs, Rhodesians, and South Africans, the latter having been recruited with the help of the South African government. “Bringing in our own animals” was the way one CIA operative described the operation. The Agency’s pilots carried out regular bombing and strafing missions against the insurgents, although some of the Cubans were reported to be troubled at being ordered to make indiscriminate attacks upon civilians.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; Looking back at the affair in 1966, the New York Times credited the CIA with having created “an instant air force” in the Congo.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
When China protested to the United States about the use of American pilots in the Congo, the State Department issued an explicit denial, then publicly reversed itself, but insisted that the Americans were flying “under contract with the Congolese government”. The next day, the Department said that the flights would stop, after having obtained assurances from “other arms of the [U.S] Government”, although it still held to the position that the matter was one between the Congolese government and civilian individuals who were not violating American law.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Congolese against whom this array of military might was brought to bear were a coalition of forces. Some of the leading figures had spent time in Eastern Europe, the Soviet Union or China and were receiving token amounts of arms and instruction from those countries; but they were never necessarily in the communist camp any more than the countless Third Worlders who have gone to university in the United States and have been courted afterwards are necessarily in the Western/capitalist camp. (This does not hold for professional military officers who, unlike students, tend to be a particularly homogeneous group—conservative, authoritarian, and anti-communist.)&lt;br /&gt;
&lt;br /&gt;
Africa scholar M. Crawford Young has observed that amongst the coalition leadership, “The destruction of the [Leopoldville] regime, a vigorous reassertion of Congolese control over its own destiny, and a vague socialist commitment were recurrent themes. But at bottom it appeared far more a frame of mind and a style of expression, than an interrelated set of ideas.”&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt; The rebels had no revolutionary program they could, or did, proclaim.&lt;br /&gt;
&lt;br /&gt;
Co-existing with this element within the coalition were currents of various esoteric churches, messianic sects, witch-finding movements, and other occult inspirations as well as plain opportunists. Many believed that the magic of their witch doctors would protect them against bullets. One of their leaders, Pierre Mulele, was a quasi-Catholic who baptized his followers in his own urine to also make them immune to bullets. The insurgents were further divided along tribal lines and were rent by debilitating factionalism. No single group or belief could dominate.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“Rebel success created the image of unified purpose and revolutionary promise,” wrote Young. “Only in its subsequent phase of decay and disintegration” did the coalition’s “dramatic lack of cohesion” and “disparity in purpose and perception” become fully evident.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The New York Times addressed the question of the coalition’s ideology as follows:&amp;lt;blockquote&amp;gt;There is evidence that most supporters of the Stanleyville regime have no ideological commitment but are mainly Congolese who are disillusioned with the corruption and irresponsibility that has characterized the Leopoldville regimes. The rebel leaders have received advice and money from Communists but few if any of the rebels consider themselves Communists. It is probable that few have heard of Karl Marx.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In the coalition-controlled area of Stanleyville, between 2,000 and 3,000 white foreigners found themselves trapped by the war. One of the rebel leaders, Christopher Gbenye, conditioned their safe release upon various military concessions, principally a cessation of American bombing, but negotiations failed to produce an agreement.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Instead, on 24 November 1964, the United States and Belgium staged a dramatic rescue mission in which over 500 Belgian paratroopers were dropped at dawn into Stanleyville from American transport planes. Much chaos followed, and the reports are conflicting, but it appears that more than 2,000 hostages were rescued, in the process of which the fleeing rebels massacred about 100 others and dragged several hundred more into the bush.&lt;br /&gt;
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American and Belgian officials took great pains to emphasize the purely “humanitarian” purpose of the mission. However, the rescuers simultaneously executed a key military maneuver when they “seized the strategic points of the city and coordinated their operation with the advancing columns of Tshombe’s mercenary army that was moving swiftly towards the city.”&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt; Moreover, in the process of the rescue, the rescuers killed dozens of rebels and did nothing to curtail Tshombe’s troops when they reached Stanleyville and began an “orgy of looting and killing”.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Tshombe may have provided a reminder of the larger-than-humanitarian stake at hand in the Congo when, in the flush of the day’s success, he talked openly with a correspondent of The Times of London who reported that Tshombe “was confident that the fall of Stanleyville would give a new impetus to the economy and encourage investors. It would reinforce a big development plan announced this morning in collaboration with the United States, Britain and West Germany.”&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The collapse of the rebels’ stronghold in Stanleyville marked the beginning of the end for their cause. By spring 1965 their fortune was in sharp decline, and the arrival of about 100 Cuban revolutionaries, amongst whom was Che Guevara himself, had no known effect upon the course of events. Several months later, Guevara returned to Cuba in disgust at the low level of revolutionary zeal exhibited by the Congolese guerrillas and the local populace.&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The concluding tune for the musical chairs was played in November, when Joseph Mobutu overthrew Tshombe and Kasavubu. Mobutu, later to adopt the name Mobutu Sese Seko, has ruled with a heavy dictatorial hand ever since.&lt;br /&gt;
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In the final analysis, it mattered precious little to the interests of the US government whether the forces it had helped defeat were really “communist” or not, by whatever definition. The working premise was that there was now fixed in power, over a more-or-less unified Congo, a man who would be more co-operative with the CIA in its African adventures and with Western capital, and less accessible to the socialist bloc, than the likes of Lumumba, Gizenga, et al. would have been. The CIA has chalked this one up as a victory.&lt;br /&gt;
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What the people of the Congo (now Zaire) won is not clear. Under Mobutu, terror and repression became facts of daily life, civil liberties and other human rights were markedly absent. The country remains one of the poorest to be found anywhere despite its vast natural riches. Mobutu, however, is reputed to be one of the richest heads of state in the world. (See Zaire chapter.)&lt;br /&gt;
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William Atwood, US Ambassador to Kenya in 1964-65, who played a part in the hostage negotiations, also saw the US role in the Congo in a positive light. Bemoaning African suspicions toward American motives there, he wrote: “It was hard to convince people that we had provided the Congo with $420 million in aid since independence just to prevent chaos; they couldn’t believe any country could be that altruistic.”&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Atwood’s comment is easier to understand when one realizes that the word “chaos” has long been used by American officials to refer to a situation over which the United States has insufficient control to assure that someone distinctly pro-Western will remain in, or come to, power. When President Eisenhower, for example, decided to send troops into Lebanon in 1958, he saw it as a move, he later wrote, “to stop the trend towards chaos”.&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt;&lt;br /&gt;
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== 27. Brazil 1961-1964 ==&lt;br /&gt;
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=== Introducing the marvelous new world of Death Squads ===&lt;br /&gt;
When the leading members of the US diplomatic mission in Brazil held a meeting one day in March 1964, they arrived at the consensus that President João Goulart’s support of social and economic reforms was a contrived and thinly veiled vehicle to seize dictatorial power.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The American ambassador, Lincoln Gordon, informed the State Department that “a desperate lunge [by Goulart] for totalitarian power might be made at any time.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The Brazilian army chief of staff, General Humberto de Alencar Castelo (or Castello) Branco, provided the American Embassy with a memorandum in which he stated his fear that Goulart was seeking to close down Congress and initiate a dictatorship.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Within a week after the expression of these concerns, the Brazilian military, with Castelo Branco at its head, overthrew the constitutional government of President Goulart, the culmination of a conspiratorial process in which the American Embassy had been intimately involved. The military then proceeded to install and maintain for two decades one of the most brutal dictatorships in all of South America.&lt;br /&gt;
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What are we to make of all this? The idea that men of rank and power lie to the public is commonplace, not worthy of debate. But do they as readily lie to each other? Is their need to rationalize their misdeeds so great that they provide each other a moral shoulder to lean on? “Men use thoughts only to justify their injustices,” wrote Voltaire, “and speech only to conceal their thoughts.”&lt;br /&gt;
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The actual American motivation in supporting the coup was something rather less heroic than preserving democracy, even mundane as such matters go. American opposition to Goulart, who became president in 1961, rested upon a familiar catalogue of complaints:&lt;br /&gt;
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US Defense Secretary Robert McNamara questioned Brazil’s neutral stand in foreign policy. The Brazilian ambassador in Washington, Roberto Campos, responded that “neutralism” was an inadequate term and explained that “what was involved was really a deep urge of the Brazilian people to assert their personality in world affairs.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
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American officials did not approve of some of the members of Goulart’s cabinet, and said so. Ambassador Campos pointed out to them that it was “quite inappropriate” for the United States “to try to influence the composition of the cabinet.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Attorney-General Robert Kennedy met with Goulart and expressed his uneasiness about the Brazilian president allowing “communists” to hold positions in government agencies. (Bobby was presumably acting on the old and very deep-seated American belief that once you welcome one or two communists into your parlor, they take over the whole house and sign the deed over to Moscow.) Goulart did not see this as a danger. He replied that he was in full control of the situation, later remarking to Campos that it was as if he had been told that he had no capacity for judging the men around him.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The American Defense Attaché in Brazil, Col. Vernon Walters, reported that Goulart showed favoritism towards “ultra-nationalist” military officers over “pro-U.S.” officers. Goulart saw it as promoting those officers who appeared to be most loyal to his government. He was, as it happens, very concerned about American-encouraged military coups and said so explicitly to President Kennedy.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Goulart considered purchasing helicopters from Poland because Washington was delaying on his request to purchase them from the United States. Ambassador Gordon told him that he “could not expect the United States to like it”.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The Goulart administration, moreover, passed a law limiting the amount of profits multinationals could transmit out of the country, and a subsidiary of ITT was nationalized. Compensation for the takeover was slow in coming because of Brazil’s precarious financial position, but these were the only significant actions taken against US corporate interests.&lt;br /&gt;
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Inextricably woven into all these complaints, yet at the same time standing apart, was Washington’s dismay with Brazil’s “drift to the left” … the communist/leftist influence in the labor movement … leftist “infiltration” wherever one looked … “anti-Americanism” among students and others (the American Consul General in São Paulo suggested to the State Department that the United States “found competing student organizations”) … the general erosion of “U.S. influence and the power of people and groups friendly to the United States”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;… one might go so far as to suggest that Washington officials felt unloved, were it not for the fact that the coup, as they well knew from much past experience, could result only in intensified anti-Americanism all over Latin America.&lt;br /&gt;
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Goulart’s predecessor, Jânio da Silva Quadros, had also irritated Washington. “Why should the United States trade with Russia and her satellites but insist that Brazil trade only with the United States?” he asked, and proceeded to negotiate with the Soviet Union and other Communist countries to (re)establish diplomatic and commercial relations. He was, in a word, independent.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Quadros was also more-or-less a conservative who clamped down hard on unions, sent federal troops to the northeast hunger dens to squash protest, and jailed disobedient students.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; But the American ambassador at the time, John Moors Cabot, saw fit to question Brazil’s taking part in a meeting of “uncommitted” (non-aligned) nations. “Brazil has signed various obligations with the United States and American nations,” he said. “I am sure Brazil is not going to forget her obligations … It is committed. It is a fact. Brazil can uncommit itself if it wants.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In early 1961, shortly after Quadros took office, he was visited by Adolf Berle, Jr., President Kennedy’s adviser on Latin American affairs and formerly ambassador to Brazil. Berle had come as Kennedy’s special envoy to solicit Quadros’s backing for the impending Bay of Pigs invasion. Ambassador Cabot was present and some years later described the meeting to author Peter Bell. Bell has written:&amp;lt;blockquote&amp;gt;Ambassador Cabot remembers a “stormy conversation” in which Berle stated the United States had $300 million in reserve for Brazil and in effect “offered it as a bribe” for Brazilian cooperation … Quadros became “visibly irritated” after Berle refused to heed his third “no”. No Brazilian official was at the airport the next day to see the envoy off.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Quadros, who had been elected by a record margin, was, like Goulart, accused of seeking to set up a dictatorship because he sought to put teeth into measures unpopular with the oligarchy, the military, and/or the United States, as well as pursuing a “pro-communist” foreign policy. After but seven months in office he suddenly resigned, reportedly under military pressure, if not outright threat. In his letter of resignation, he blamed his predicament on “reactionaries” and “the ambitions of groups of individuals, some of whom are foreigners … the terrible forces that arose against me.”&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
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A few months later, Quadros reappeared, to deliver a speech in which he named Berle, Cabot, and US Treasury Secretary Douglas Dillon as being among those who had contributed to his downfall. Dillon, he said, sought to mix foreign policy with Brazil’s needs for foreign credits.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; (Both Berle and Cabot had been advocates of the 1954 overthrow of Guatemalan President Arbenz, whose sins, in Washington’s eyes, were much the same as those Goulart was now guilty of.)&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; At the same time, Quadros announced his intention to lead a “people’s crusade” against the “reactionaries, the corrupt and the Communists”.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
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As Quadros’s vice president, Goulart succeeded to the presidency in August 1961 despite a virtual coup and civil war initiated by segments of the military to block him because he was seen as some sort of dangerous radical. Only the intervention of loyalist military units and other supporters of the constitutional process allowed Goulart to take office.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; The military opposition to Goulart arose, it should be noted, before he had the opportunity to exhibit his alleged tendencies toward dictatorship. Indeed, as early as 1954, the military had demonstrated its antipathy toward him by forcing President Vargas to fire him from his position as Minister of Labor.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; The American doubts about Goulart also predated his presidency. In 1960, when Goulart was elected vice president, “concern at the State Department and the Pentagon turned to panic” according to an American official who served in Brazil.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Goulart tried to continue Quadros’s independent foreign policy. His government went ahead with resumption of relations with socialist countries, and at a meeting of the Organization of American States in December 1961 Brazil abstained on a vote to hold a special session aimed at discussing “the Cuban problem”, and stood strongly opposed to sanctions against the Castro government.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; A few months later, speaking before the US Congress, Goulart affirmed Brazil’s right to take its own stand on some of the cold-war issues. He declared that Brazil identified itself “with the democratic principles which unite the peoples of the West”, but was “not part of any politico-military bloc”.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Time magazine, in common with most US media, had (has) a difficult time understanding the concept and practice of independence amongst America’s allies. In November 1961, the magazine wrote that Brazil’s domestic politics were “confused” and that the country was “also adrift in foreign affairs. Goulart is trying to play the old Quadros game of international ‘independence’, which means wooing the East while panhandling from the West.” Time was critical of Goulart in that he had sought an invitation to visit Washington and on the same day he received it he “called in Communist Poland’s visiting Foreign Minister, Adam Rapacki, [and] awarded him the Order of the Southern Cross—the same decoration that Quadros hung on Cuba’s Marxist mastermind, Che Guevara”.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Former Time editor and Latin America correspondent, John Gerassi, commented that every visiting foreign dignitary received this medal, the Cruzeiro do Sul, as part of protocol. He added:&amp;lt;blockquote&amp;gt;Apparently Time thinks that any President who wants to visit us must necessarily hate our enemies as a consequence, and is “confused” whenever this does not occur. But, of course, Time magazine is so unused to the word “independent” that an independent foreign policy must be very confusing indeed. In South America, where everyone would like to follow an independent foreign policy but where only Brazil has, at times, the courage, no one was confused.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Goulart, a millionaire land-owner and a Catholic who wore a medal of the Virgin around his neck, was no more a communist than was Quadros, and he strongly supported the United States during the “Cuban Missile Crisis” of October 1962. He offered Ambassador Gordon a toast “To the Yankee Victory!”,&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; perhaps unaware that only three weeks earlier, during federal and state elections in Brazil, CIA money had been liberally expended in support of anti-Goulart candidates. Former CIA officer Philip Agee has stated that the Agency spent between 12 and 20 million dollars on behalf of hundreds of candidates.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; Lincoln Gordon says the funding came to no more than 5 million.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In addition to the direct campaign contributions, the CIA dipped into its bag of dirty tricks to torment the campaigns of leftist candidates.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; At the same time, the Agency for International Development (AID), at the express request of President Kennedy, was allocating monies to projects aimed at benefiting chosen gubernatorial candidates.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; (While Goulart was president, no new US economic assistance was given to the central government, while regional assistance was provided on a markedly ideological basis. When the military took power, this pattern was sharply altered.)&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Agee adds that the CIA carried out a consistent propaganda campaign against Goulart which dated from at least the 1962 election operation and which included the financing of mass urban demonstrations, “proving the old themes of God, country, family and liberty to be as effective as ever” in undermining a government.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
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CIA money also found its way to a chain of right-wing newspapers, Diarias Associades, to promote anti-communism; for the distribution of 50 thousand books of similar politics to high school and college students; and for the formation of women’s groups with their special Latin mother’s emphasis on the godlessness of the communist enemy. The women and other CIA operatives also went into the rumor-mongering business, spreading stories about outrages Goulart and his cronies were supposed to be planning, such as altering the constitution so as to extend his term, and gossip about Goulart being a cuckold and a wife-beater.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
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All this to overthrow a man who, in April 1962, had received a ticker-tape parade in New York City, was warmly welcomed at the White House by President Kennedy, and had addressed a joint session of Congress.&lt;br /&gt;
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The intraservice confrontation which had attended Goulart’s accession to power apparently kept a rein on coup-minded officers until 1963. In March of that year the CIA informed Washington, but not Goulart, of a plot by conservative officers.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt; During the course of the following year, the plots thickened. Brazilian military officers could not abide by Goulart’s attempts at populist social reforms, though his program was timid, his rhetoric generally mild, and his actions seldom matched either. (He himself pointed out that General Douglas MacArthur had carried out a more radical distribution of land in Japan after the Second World War than anything planned by the Brazilian Government.) The military men were particularly incensed at Goulart’s support of a weakening of military discipline and his attempts to build up a following among non-commissioned officers.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; This the president was genuinely serious about because of his “paranoia” about a coup.&lt;br /&gt;
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Goulart’s wooing of NCOs and his appeals to the population over the heads of a hostile Congress and state governors (something President Reagan later did on several occasions) were the kind of tactics his enemies labeled as dictatorial.&lt;br /&gt;
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In early 1964, disclosed Fortune magazine after the coup, an emissary was sent by some of the military plotters “to ask U.S. Ambassador Lincoln Gordon what the U.S. position would be if civil war broke out”. The emissary “reported back that Gordon was cautious and diplomatic, but he left the impression that if the [plotters] could hold out for forty-eight hours they would get U.S. recognition and help.”&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The primary American contact with the conspirators was Defense Attaché Vernon Walters who arrived in Brazil after having been apprised that President Kennedy would not be averse to the overthrow of João Goulart.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; Walters, who later became Deputy Director of the CIA, had an intimacy with leading Brazilian military officers, particularly General Castelo Branco, going back to World War II when Walters had served as interpreter for the Brazilian Expeditionary Force then fighting in Italy with the Allies. Brazil was the only Latin American country to send ground combat troops to the war, and it allowed the United States to build huge aircraft staging bases on its territory.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; The relationship between US and Brazilian officers was continued and enhanced after the war by the creation of the Higher War College (Escola Superior de Guerra) in Rio de Janeiro in 1949. Latin America historian Thomas E. Skidmore has observed:&amp;lt;blockquote&amp;gt;Under the U.S.-Brazilian military agreements of the early 1950s, the U.S. Army received exclusive rights to render assistance in the organization and operation of the college, which had been modeled on the National War College in Washington. In view of the fact that the Brazilian War College became a rallying point for leading military opponents of civilian populist politicians, it would be worth examining the extent to which the strongly anti-Communist ideology—bordering on an anti-political attitude—[of certain officers] was reinforced (or moderated?) by their frequent contacts with United States officers.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;There was, moreover, the ongoing US Military Assistance Program, which Ambassador Gordon described as a “major vehicle for establishing close relationships with personnel of the armed forces” and “a highly important factor in influencing [the Brazilian] military to be pro-US.”&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&lt;br /&gt;
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A week before the coup, Castelo Branco, who emerged as the leader of the conspirators, gave Walters a copy of a paper he had written which was in effect a justification for a military coup, another variation on the theme of upholding the constitution by preventing Goulart from instituting a dictatorship.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
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To Lincoln Gordon and other American officials, civil war appeared a real possibility as the result of a coup attempt. As the scheduled day approached, contingency plans were set up.&lt;br /&gt;
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A large quantity of petroleum would be sent to Brazil and made available to the insurgent officers, an especially vital commodity if Goulart supporters in the state oil union were to blow up or control the refineries.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&lt;br /&gt;
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A US Navy task force would be dispatched to Brazilian coastal waters, the presence of which would deliver an obvious message to opponents of the coup.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Arms and ammunition would be sent to Branco’s forces to meet their fighting needs.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Concerned that the coup attempt might be met by a general strike, Washington discussed with Gordon the possible need “for the U.S. to mount a large material program to assure the success of the takeover.”&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt; The conspirators had already requested economic aid from the United States, in the event of their success, to get the government and economy moving again, and had received a generally favorable response.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt;&lt;br /&gt;
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At the same time, Gordon sent word to some anti-Goulart state governors emphasizing the necessity, from the American point of view, that the new regime have a claim to legitimacy. The ambassador also met with former president Juscelino Kubitschek to urge him to take a stronger position against Goulart and to use his considerable influence to “swing a large congressional group and thereby influence the legitimacy issue”.&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Of the American contingency measures, indications are that it was the naval show of force—which, it turned out, included an aircraft carrier, destroyers, and guided missiles—which most encouraged the Brazilian military plotters or convinced those still wavering in their commitment.&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Another actor in the unfolding drama was the American Institute for Free Labor Development. The AIFLD came formally into being in 1961 and was technically under the direction of the American labor movement (AFL-CIO), but was soon being funded almost exclusively by the US government (AID) and serving consistently as a CIA instrument in most countries of Latin America. In May 1963, the AIFLD founded the Instituto Cultural Trabalho in Brazil which, over the next few years, gave courses to more than 7,000 union leaders and members.&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt; Other Brazilians went to the United States for training. When they returned to Brazil, said AIFLD executive William Doherty, Jr., some of them:&amp;lt;blockquote&amp;gt;became intimately involved in some of the clandestine operations of the revolution before it took place on April 1. What happened in Brazil on April 1 did not just happen—it was planned—and planned months in advance. Many of the trade union leaders—some of whom were actually trained in our institute—were involved in the revolution, and in the overthrow of the Goulart regime.&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Doherty did not spell out any details of the AIFLD role in the coup (or revolution as he called it), although Reader’s Digest later reported that one of the AIFLD-trained labor leaders set up courses for communication workers in combatting communism in the labor movement in Brazil, and “After every class he quietly warned key workers of coming trouble and urged them to keep communications going no matter what happened.”&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt; Additionally, Richard Martinez, an unwitting CIA contract employee who was sent to Brazil to work with the Agency’s Post, Telegraph and Telephone Workers International (formerly Doherty’s domain), has revealed that his field workers in Brazil burned down Communist Party headquarters at the time of the coup.&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The coup began on 31 March 1964 with the advance upon Rio of troops and tanks. Officers obtained the support of some units of enlisted men by telling them they were heading for the city to secure it against Goulart’s enemies. But at the main air force base pro-Goulart enlisted men, hearing of the move toward Rio, seized the base and put their officers under arrest. Indecision and cold feet intervened, however, and what might have reversed the course of events instead came to nought. Other military units loyal to Goulart took actions elsewhere, but these too fizzled out.&amp;lt;sup&amp;gt;52&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Here and there a scattering of workers went out on strike; several short-lived, impotent demonstrations took place, but there was little else. A number of labor leaders and radicals were rounded up on the orders of certain state governors; those who were opposed to what was happening were not prepared for violent resistance; in one incident a group of students staged a protest—some charged up the stairs of an Army organization, but the guard fired into their midst, killing two of them and forcing the others to fall back.&amp;lt;sup&amp;gt;53&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Most people counted on loyal armed forces to do their duty, or waited for the word from Goulart. Goulart, however, was unwilling to give the call for a civil war; he did not want to be responsible, he said, for bloodshed amongst Brazilians, and fled to Uruguay.&amp;lt;sup&amp;gt;54&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Lincoln Gordon cabled Washington the good news, suggesting the “avoidance of a jubilant posture”. He described the coup as “a great victory for the free world”, adding, in a remark that might have had difficulty getting past the lips of even John Foster Dulles, that without the coup there could have been a “total loss to the West of all South American Republics”. Following a victory parade in Rio on 2 April by those pleased with the coup—a March of Family with God for Liberty—Gordon informed the State Department that the “only unfortunate note was the obviously limited participation in the march of the lower classes.”&amp;lt;sup&amp;gt;55&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
His cable work done, the former Harvard professor turned his attention back to trying to persuade the Brazilian Congress to bestow a seal of “legitimacy” upon the new government.&amp;lt;sup&amp;gt;56&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Two years later, Gordon was to be questioned by a senator during hearings to consider his nomination as Secretary of State for Inter-American Affairs. “I am particularly concerned,” said the senator, “with the part you may have played, if any, in encouraging, promoting, or causing that overthrow.”&lt;br /&gt;
&lt;br /&gt;
Said Lincoln Gordon: “The answer to that, senator, is very simple. The movement which overthrew President Goulart was a purely, 100 percent—not 99.44—but 100 percent purely Brazilian movement. Neither the American Embassy nor I personally played any part in the process whatsoever.”&amp;lt;sup&amp;gt;57&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Gordon’s boss, Dean Rusk, was not any more forthright. When asked about Cuban charges that the United States was behind the coup, the Secretary of State responded: “Well, there is just not one iota of truth in this. It’s just not so in any way, shape, or form.”&amp;lt;sup&amp;gt;58&amp;lt;/sup&amp;gt; While Attorney General Robert Kennedy’s view of the affair, stated to Gordon, was: “Well, Goulart got what was coming to him. Too bad he didn’t follow the advice we gave him when I was there.”&amp;lt;sup&amp;gt;59&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Gordon artfully combined fast talk with omission of certain key facts about Brazilian politics—his summary of Goulart’s rise and fall made no mention at all of the military’s move to keep him from taking office in 1961—to convince the assembled senators that Goulart was indeed seeking to set up a personal dictatorship.&amp;lt;sup&amp;gt;60&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Depending on the setting, either “saving Brazil from dictatorship” or “saving Brazil from communism” was advanced as the rationale for what took place in 1964. (General Andrew O’Meara, head of the US Southern [Latin America] Command, had it both ways. He told a House committee that “The coming to power of the Castelo Branco government in Brazil last April saved that country from an immediate dictatorship which could only have been followed by Communist domination.”)&amp;lt;sup&amp;gt;61&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The rescue-from-communism position was especially difficult to support, the problem being that the communists in Brazil did not, after all, do anything which the United States could point to. Moreover, the Soviet Union was scarcely in the picture. Early in 1964, reported a Brazilian newspaper, Russian leader Khrushchev told the Brazilian Communist Party that the Soviet government did not wish either to give financial aid to the Goulart regime or to tangle with the United States over the country.&amp;lt;sup&amp;gt;62&amp;lt;/sup&amp;gt; In his reminiscences—albeit, as mentioned earlier, not meant to be a serious work of history—Khrushchev does not give an index reference to Brazil.&lt;br /&gt;
&lt;br /&gt;
A year after the coup, trade between Brazil and the USSR was running at $120 million per year and a Brazilian mission was planning to go to Moscow to explore Soviet willingness to provide a major industrial plant.&amp;lt;sup&amp;gt;63&amp;lt;/sup&amp;gt; The following year, the Russians invited the new Brazilian president-to-be, General Costa e Silva, to visit the Soviet Union.&amp;lt;sup&amp;gt;64&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During the entire life of the military dictatorship, extending into the 1980s, Brazil and the Soviet bloc engaged in extensive trade and economic cooperation, reaching billions of dollars per year and including the building of several large hydroelectric plants in Brazil. A similar economic relationship existed between the Soviet bloc and the Argentine military dictatorship of 1976-83, so much so that in 1982, when Soviet leader Brezhnev died, the Argentine government declared a national day of mourning.&amp;lt;sup&amp;gt;65&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It was only by ignoring facts like these during the cold war that the anti-communist propaganda machine of the United States could preach about the International Communist Conspiracy and claim that the coup in Brazil had saved the country from communism. For a typical example of this propaganda, one must read “The Country That Saved Itself,” which appeared in Reader’s Digest several months after the coup. The innumerable lies about what occurred in Brazil, fed by the magazine to its millions of readers, undoubtedly played a role in preparing the American public for the great anti-communist crusade in Vietnam just picking up steam at the time. The article began:&amp;lt;blockquote&amp;gt;Seldom has a major nation come closer to the brink of disaster and yet recovered than did Brazil in its recent triumph over Red subversion. The communist drive for domination—marked by propaganda, infiltration, terror—was moving in high gear. Total surrender seemed imminent—and then the people said No!&amp;lt;sup&amp;gt;66&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The type of independence shown by the Brazilian military government in its economic relations with the Soviet Union was something Washington could accept from a conservative government, even the occasional nationalization of American property, when it knew that the government could be relied upon to keep the left suppressed at home and to help in the vital cold-war, anti-communist campaigns abroad. In 1965, Brazil sent 1,100 troops to the Dominican Republic in support of the US invasion, the only country in Latin America to send more than a token force. And in 1971 and 1973, the Brazilian military and intelligence apparatuses contributed to the American efforts in overthrowing the governments of Bolivia and Chile.&lt;br /&gt;
&lt;br /&gt;
The United States did not rest on its laurels. CIA headquarters immediately began to generate hemisphere-wide propaganda, as only the Agency’s far-flung press-asset network could, in support of the new Brazilian government and to discredit Goulart.&amp;lt;sup&amp;gt;67&amp;lt;/sup&amp;gt; Dean Rusk, concerned that Goulart might be received in Uruguay as if he were still Brazil’s president on the grounds that he had not resigned, cabled the American Embassy in Montevideo that “it would be useful if you could quietly bring to the attention of appropriate officials the fact that despite his allegations to the contrary Goulart has abandoned his office.”&amp;lt;sup&amp;gt;68&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At the same time, the CIA station in Uruguay undertook a program of surveillance of Brazilian exiles who had fled from the military takeover, to prevent them from instigating any kind of insurgency movement in their homeland. It was a simple matter for the Agency to ask their (paid) friend, the head of Uruguayan intelligence, to place his officers at the residences of Goulart and other key Brazilians. The officers kept logs of visitors while posing as personal security men for the exiles, although it is unlikely that the exiles swallowed the story.&amp;lt;sup&amp;gt;69&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the first few days following the coup, “several thousand” Brazilians were arrested, “communist and suspected communist” all.&amp;lt;sup&amp;gt;70&amp;lt;/sup&amp;gt; AIFLD graduates were promptly appointed by the new government to purge the unions.&amp;lt;sup&amp;gt;71&amp;lt;/sup&amp;gt; Though Ambassador Gordon had assured the State Department before the coup that the armed forces “would be quick to restore constitutional institutions and return power to civilian hands,”&amp;lt;sup&amp;gt;72&amp;lt;/sup&amp;gt; this was not to be. Within days, General Castelo Branco assumed the presidency and over the next few years his regime instituted all the features of military dictatorship which Latin America has come to know and love: Congress was shut down, political opposition was reduced to virtual extinction, habeas corpus for “political crimes” was suspended, criticism of the president was forbidden by law, labor unions were taken over by government interveners, mounting protests were met by police and military firing into crowds, the use of systematic “disappearance” as a form of repression came upon the stage of Latin America, peasants’ homes were burned down, priests were brutalized … the government had a name for its program: the “moral rehabilitation” of Brazil … then there was the torture and the death squads, both largely undertakings of the police and the military, both underwritten by the United States.&amp;lt;sup&amp;gt;73&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the chapters on Guatemala and Uruguay, we shall see how the US Office of Public Safety (OPS), the CIA and AID combined to provide the technical training, the equipment, and the indoctrination which supported the horrors in those countries. It was no less the case in Brazil. Dan Mitrione of the OPS, whom we shall encounter in his full beauty as a torturer in Uruguay, began his career in Brazil in the 1960s. By 1969, OPS had established a national police force for Brazil and had trained over 100,000 policemen in the country, in addition to 523 receiving more advanced instruction in the United States.&amp;lt;sup&amp;gt;74&amp;lt;/sup&amp;gt; About one-third of the students’ time at the police academies was devoted to lectures on the “communist menace” and the need to battle against it.&amp;lt;sup&amp;gt;75&amp;lt;/sup&amp;gt; The “bomb school” and techniques of riot control were other important aspects of their education.&amp;lt;blockquote&amp;gt;Tortures range from simple but brutal blows from a truncheon to electric shocks. Often the torture is more refined: the end of a reed is placed in the anus of a naked man hanging suspended downwards on the pau de arara [parrot’s perch] and a piece of cotton soaked in petrol is lit at the other end of the reed. Pregnant women have been forced to watch their husbands being tortured. Other wives have been hung naked beside their husbands and given electric shocks on the sexual parts of their body, while subjected to the worst kind of obscenities. Children have been tortured before their parents and vice versa. At least one child, the three month old baby of Virgilio Gomes da Silva was reported to have died under police torture. The length of sessions depends upon the resistance capacity of the victims and have sometimes continued for days at a time.&amp;lt;/blockquote&amp;gt;Amnesty International&amp;lt;sup&amp;gt;76&amp;lt;/sup&amp;gt;&amp;lt;blockquote&amp;gt;Judge Agamemnon Duarte indicated that the CCC [Commandos to Hunt Communists, a death squad armed and aided by the police] and the CIA are implicated in the murder of Father Henrique Neto. He admitted that … the American Secret Service (CIA) was behind the CCC.&amp;lt;/blockquote&amp;gt;Jornal do Brazil&amp;lt;sup&amp;gt;77&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Chief of Staff of the Brazilian Army, General Breno Borges Forte, at the Tenth Conference of American Armies in 1973:&amp;lt;blockquote&amp;gt;The enemy is undefined … it adapts to any environment and uses every means, both licit and illicit, to achieve its aims. It disguises itself as a priest, a student or a campesino, as a defender of democracy or an advanced intellectual, as a pious soul or as an extremist protestor; it goes into the fields and the schools, the factories and the churches, the universities and the magistracy; if necessary, it will wear a uniform or civil garb; in sum, it will take on any role that it considers appropriate to deceive, to lie, and to take in the good faith of Western peoples.”&amp;lt;sup&amp;gt;78&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In 1970, a US Congress study group visited Brazil. It gave this summary of statements by American military advisers there:&amp;lt;blockquote&amp;gt;Rather than dwell on the authoritarian aspects of the regime, they emphasize assertions by the Brazilian armed forces that they believe in, and support, representative democracy as an ideal and would return government to civilian control if this could be done without sacrifice to security and development. This withdrawal from the political arena is not seen as occurring in the near future. For that reason they emphasize the continued importance of the military assistance training program as a means of exerting U.S. influence and retaining the current pro-U.S. attitude of the Brazilian armed forces. Possible disadvantages to U.S. interests in being so closely identified with an authoritarian regime are not seen as particularly important.&amp;lt;sup&amp;gt;79&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The CIA never rests. The New York Times reported in 1966:&amp;lt;blockquote&amp;gt;When the CIA learned last year that a Brazilian youth had been killed in 1963, allegedly in an auto accident, while studying on a scholarship at the Lumumba University in Moscow, it mounted a massive publicity campaign to discourage other South American families from sending their youngsters to the Soviet Union.&amp;lt;sup&amp;gt;80&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;[continued on page 471]&lt;br /&gt;
[[Category:Library works by William Blum]]&lt;br /&gt;
[[Category:Library works about imperialism]]&lt;br /&gt;
[[Category:Library works about the United States of America]]&lt;br /&gt;
[[Category:Empty library pages]]&lt;/div&gt;</summary>
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		<id>https://prole.wiki/w/index.php?title=Library:Killing_Hope&amp;diff=62429</id>
		<title>Library:Killing Hope</title>
		<link rel="alternate" type="text/html" href="https://prole.wiki/w/index.php?title=Library:Killing_Hope&amp;diff=62429"/>
		<updated>2024-02-01T18:44:05Z</updated>

		<summary type="html">&lt;p&gt;CJReplay: Adding part of the work. Adding in parts to prevent crash/error.&lt;/p&gt;
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{{Library work|title=Killing Hope|image=Killing Hope Cover.png|author=William Blum|publisher=[[Common Courage Press]]|published_date=1995|published_location=[[Maine]]|edition_date=2008|type=Book|isbn=978-1-56751-252-6|source=[https://www.cia.gov/library/abbottabad-compound/13/130AEF1531746AAD6AC03EF59F91E1A1_Killing_Hope_Blum_William.pdf PDF]|audiobook=[https://www.youtube.com/playlist?list=PL8_PuB9oSaxrYWXuUmMgJrUnf3FWiGBqB Audiobook]}}&lt;br /&gt;
&lt;br /&gt;
== Author&#039;s note ==&lt;br /&gt;
In addition to those described in this book, accounts of many other serious American post-World War II interventions can be found in another book by William Blum, Rogue State: A Guide to the World’s Only Superpower, chapter 17, although not in the rich detail found in the present book.&lt;br /&gt;
&lt;br /&gt;
—January 2005&lt;br /&gt;
&lt;br /&gt;
== Introduction ==&lt;br /&gt;
Excerpts from the Introduction, 1987 edition&lt;br /&gt;
&lt;br /&gt;
A brief history of the Cold War and anti-communism&amp;lt;blockquote&amp;gt;Our fear that communism might someday take over most of the world blinds us to the fact that anti-communism already has.&amp;lt;/blockquote&amp;gt;—Michael Parenti&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It was in the early days of the fighting in Vietnam that a Vietcong officer said to his American prisoner: “You were our heroes after the War. We read American books and saw American films, and a common phrase in those days was “to be as rich and as wise as an American”. What happened?”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
An American might have been asked something similar by a Guatemalan, an Indonesian or a Cuban during the ten years previous, or by a Uruguayan, a Chilean or a Greek in the decade subsequent. The remarkable international goodwill and credibility enjoyed by the United States at the close of the Second World War was dissipated country by country, intervention by intervention. The opportunity to build the war-ravaged world anew, to lay the foundations for peace, prosperity and justice, collapsed under the awful weight of anti-communism.&lt;br /&gt;
&lt;br /&gt;
The weight had been accumulating for some time; indeed, since Day One of the Russian Revolution. By the summer of 1918 some 13,000 American troops could be found in the newly-born state, the future Union of Soviet Socialist Republics. Two years and thousands of casualties later, the American troops left, having failed in their mission to “strangle at its birth” the Bolshevik state, as Winston Churchill put it.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The young Churchill was Great Britain’s Minister for War and Air during this period. Increasingly, it was he who directed the invasion of the Soviet Union by the Allies (Great Britain, the US, France, Japan and several other nations) on the side of the counter-revolutionary “White Army”. Years later, Churchill the historian was to record his views of this singular affair for posterity:&amp;lt;blockquote&amp;gt;Were they [the Allies] at war with Soviet Russia? Certainly not; but they shot Soviet Russians at sight. They stood as invaders on Russian soil. They armed the enemies of the Soviet Government. They blockaded its ports, and sunk its battleships. They earnestly desired and schemed its downfall. But war—shocking! Interference—shame! It was, they repeated, a matter of indifference to them how Russians settled their own internal affairs. They were impartial—Bang!&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;What was there about this Bolshevik Revolution that so alarmed the most powerful nations in the world? What drove them to invade a land whose soldiers had recently fought alongside them for over three years and suffered more casualties than any other country on either side of the World War?&lt;br /&gt;
&lt;br /&gt;
The Bolsheviks had had the audacity to make a separate peace with Germany in order to take leave of a war they regarded as imperialist and not in any way their war, and to try and rebuild a terribly weary and devastated Russia. But the Bolsheviks had displayed the far greater audacity of overthrowing a capitalist- feudal system and proclaiming the first socialist state in the history of the world. This was uppityness writ incredibly large. This was the crime the Allies had to punish, the virus which had to be eradicated lest it spread to their own people.&lt;br /&gt;
&lt;br /&gt;
The invasion did not achieve its immediate purpose, but its consequences were nonetheless profound and persist to the present day. Professor D.F. Fleming, the Vanderbilt University historian of the Cold War, has noted:&amp;lt;blockquote&amp;gt;For the American people the cosmic tragedy of the interventions in Russia does not exist, or it was an unimportant incident long forgotten. But for the Soviet peoples and their leaders the period was a time of endless killing, of looting and rapine, of plague and famine, of measureless suffering for scores of millions—an experience burned into the very soul of a nation, not to be forgotten for many generations, if ever. Also for many years the harsh Soviet regimentations could all be justified by fear that the capitalist powers would be back to finish the job. It is not strange that in his address in New York, September 17, 1959, Premier Khrushchev should remind us of the interventions, “the time you sent your troops to quell the revolution”, as he put it.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In what could be taken as a portent of superpower insensitivity, a 1920 Pentagon report on the intervention reads: “This expedition affords one of the finest examples in history of honorable, unselfish dealings … under very difficult circumstances to be helpful to a people struggling to achieve a new liberty.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
History does not tell us what a Soviet Union, allowed to develop in a “normal” way of its own choosing, would look like today. We do know, however, the nature of a Soviet Union attacked in its cradle, raised alone in an extremely hostile world, and, when it managed to survive to adulthood, overrun by the Nazi war machine with the blessings of the Western powers. The resulting insecurities and fears have inevitably led to deformities of character not unlike that found in an individual raised in a similar life-threatening manner.&lt;br /&gt;
&lt;br /&gt;
We in the West are never allowed to forget the political shortcomings (real and bogus) of the Soviet Union; at the same time we are never reminded of the history which lies behind it. The anti-communist propaganda campaign began even earlier than the military intervention. Before the year 1918 was over, expressions in the vein of “Red Peril”, “the Bolshevik assault on civilization”, and “menace to world by Reds is seen” had become commonplace in the pages of the New York Times.&lt;br /&gt;
&lt;br /&gt;
During February and March 1919, a US Senate Judiciary Subcommittee held hearings before which many “Bolshevik horror stories” were presented. The character of some of the testimony can be gauged by the headline in the usually sedate Times of 12 February 1919:&amp;lt;blockquote&amp;gt;DESCRIBE HORRORS UNDER RED RULE. R.E. SIMONS AND W.W. WELSH TELL SENATORS OF BRUTALITIES OF BOLSHEVIKI—STRIP WOMEN IN STREETS—PEOPLE OF EVERY CLASS EXCEPT THE SCUM SUBJECTED TO VIOLENCE BY MOBS.&amp;lt;/blockquote&amp;gt;Historian Frederick Lewis Schuman has written: “The net result of these hearings … was to picture Soviet Russia as a kind of bedlam inhabited by abject slaves completely at the mercy of an organization of homicidal maniacs whose purpose was to destroy all traces of civilization and carry the nation back to barbarism.”&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Literally no story about the Bolsheviks was too contrived, too bizarre, too grotesque, or too perverted to be printed and widely believed—from women being nationalized to babies being eaten (as the early pagans believed the Christians guilty of devouring their children; the same was believed of the Jews in the Middle Ages). The story about women with all the lurid connotations of state property, compulsory marriage, “free love”, etc. “was broadcasted over the country through a thousand channels,” wrote Schuman, “and perhaps did more than anything else to stamp the Russian Communists in the minds of most American citizens as criminal perverts”.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; This tale continued to receive great currency even after the State Department was obliged to announce that it was a fraud. (That the Soviets eat their babies was still being taught by the John Birch Society to its large audience at least as late as 1978.)&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By the end of 1919, when the defeat of the Allies and the White Army appeared likely, the New York Times treated its readers to headlines and stories such as the following:&amp;lt;blockquote&amp;gt;30 Dec. 1919: “Reds Seek War With America”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;9 Jan. 1920: “‘Official quarters’ describe the Bolshevist menace in the Middle East as ominous”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;11 Jan. 1920: “Allied officials and diplomats [envisage] a possible invasion of Europe”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;13 Jan. 1920: “Allied diplomatic circles” fear an invasion of Persia&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;16 Jan. 1920: A page-one headline, eight columns wide:&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;“Britain Facing War With Reds, Calls Council In Paris.”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;“Well-informed diplomats” expect both a military invasion of Europe and a Soviet advance into Eastern and Southern Asia.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;The following morning, however, we could read: “No War With Russia, Allies To Trade With Her”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;7 Feb. 1920: “Reds Raising Army To Attack India”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;11 Feb. 1920: “Fear That Bolsheviki Will Now Invade Japanese Territory”&amp;lt;/blockquote&amp;gt;Readers of the New York Times were asked to believe that all these invasions were to come from a nation that was shattered as few nations in history have been; a nation still recovering from a horrendous world war; in extreme chaos from a fundamental social revolution that was barely off the ground; engaged in a brutal civil war against forces backed by the major powers of the world; its industries, never advanced to begin with, in a shambles; and the country in the throes of a famine that was to leave many millions dead before it subsided.&lt;br /&gt;
&lt;br /&gt;
In 1920, The New Republic magazine presented a lengthy analysis of the news coverage by the New York Times of the Russian Revolution and the intervention. Amongst much else, it observed that in the two years following the November 1917 revolution, the Times had stated no less than 91 times that “the Soviets were nearing their rope’s end or actually had reached it.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
If this was reality as presented by the United States’ “newspaper of record”, one can imagine only with dismay the witch’s brew the rest of the nation’s newspapers were feeding to their readers.&lt;br /&gt;
&lt;br /&gt;
This, then, was the American people’s first experience of a new social phenomenon that had come upon the world, their introductory education about the Soviet Union and this thing called “communism”. The students have never recovered from the lesson. Neither has the Soviet Union.&lt;br /&gt;
&lt;br /&gt;
The military intervention came to an end but, with the sole and partial exception of the Second World War period, the propaganda offensive has never let up. In 1943 Life magazine devoted an entire issue in honor of the Soviet Union’s accomplishments, going far beyond what was demanded by the need for wartime solidarity, going so far as to call Lenin “perhaps the greatest man of modern times”.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; Two years later, however, with Harry Truman sitting in the White House, such fraternity had no chance of surviving. Truman, after all, was the man who, the day after the Nazis invaded the Soviet Union, said: “If we see that Germany is winning, we ought to help Russia, and if Russia is winning, we ought to help Germany, and that way let them kill as many as possible, although I don’t want to see Hitler victorious in any circumstances.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Much propaganda mileage has been squeezed out of the Soviet-German treaty of 1939, made possible only by entirely ignoring the fact that the Russians were forced into the pact by the repeated refusal of the Western powers, particularly the United States and Great Britain, to unite with Moscow in a stand against Hitler;&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; as they likewise refused to come to the aid of the socialist-oriented Spanish government under siege by the German, Italian and Spanish fascists beginning in 1936. Stalin realized that if the West wouldn’t save Spain, they certainly wouldn’t save the Soviet Union.&lt;br /&gt;
&lt;br /&gt;
From the Red Scare of the 1920s to the McCarthyism of the 1950s to the Reagan Crusade against the Evil Empire of the 1980s, the American people have been subjected to a relentless anti-communist indoctrination. It is imbibed with their mother’s milk, pictured in their comic books, spelled out in their school books; their daily paper offers them headlines that tell them all they need to know; ministers find sermons in it, politicians are elected with it, and Reader’s Digest becomes rich on it.&lt;br /&gt;
&lt;br /&gt;
The fiercely-held conviction inevitably produced by this insidious assault upon the intellect is that a great damnation has been unleashed upon the world, possibly by the devil himself, but in the form of people; people not motivated by the same needs, fears, emotions, and personal morality that govern others of the species, but people engaged in an extremely clever, monolithic, international conspiracy dedicated to taking over the world and enslaving it; for reasons not always clear perhaps, but evil needs no motivation save evil itself. Moreover, any appearance or claim by these people to be rational human beings seeking a better kind of world or society is a sham, a cover-up, to delude others, and proof only of their cleverness; the repression and cruelties which have taken place in the Soviet Union are forever proof of the bankruptcy of virtue and the evil intentions of these people in whichever country they may be found, under whatever name they may call themselves; and, most important of all, the only choice open to anyone in the United States is between the American Way of Life and the Soviet Way of Life, that nothing lies between or beyond these two ways of making the world.&lt;br /&gt;
&lt;br /&gt;
This is how it looks to the simple folk of America. One finds that the sophisticated, when probed slightly beneath the surface of their academic language, see it exactly the same way.&lt;br /&gt;
&lt;br /&gt;
To the mind carefully brought to adulthood in the United States, the truths of anti-communism are self-evident, as self-evident as the flatness of the world once was to an earlier mind; as the Russian people believed that the victims of Stalin’s purges were truly guilty of treason.&lt;br /&gt;
&lt;br /&gt;
The foregoing slice of American history must be taken into account if one is to make sense of the vagaries of American foreign policy since the end of World War II, specifically the record, as presented in this book, of what the US military and the CIA and other branches of the US government have done to the peoples of the world.&lt;br /&gt;
&lt;br /&gt;
In 1918, the barons of American capital needed no reason for their war against communism other than the threat to their wealth and privilege, although their opposition was expressed in terms of moral indignation.&lt;br /&gt;
&lt;br /&gt;
During the period between the two world wars, US gunboat diplomacy operated in the Caribbean to make “The American Lake” safe for the fortunes of United Fruit and W.R. Grace &amp;amp; Co., at the same time taking care to warn of “the Bolshevik threat” to all that is decent from the likes of Nicaraguan rebel Augusto Sandino.&lt;br /&gt;
&lt;br /&gt;
By the end of the Second World War, every American past the age of 40 had been subjected to some 25 years of anti-communist radiation, the average incubation period needed to produce a malignancy. Anti-communism had developed a life of its own, independent of its capitalist father. Increasingly, in the post-war period, middle-aged Washington policy makers and diplomats saw the world out there as one composed of “communists” and “anti-communists”, whether of nations, movements or individuals. This comic-strip vision of the world, with righteous American supermen fighting communist evil everywhere, had graduated from a cynical propaganda exercise to a moral imperative of US foreign policy.&lt;br /&gt;
&lt;br /&gt;
Even the concept of “non-communist”, implying some measure of neutrality, has generally been accorded scant legitimacy in this paradigm. John Foster Dulles, one of the major architects of post-war US foreign policy, expressed this succinctly in his typically simple, moralistic way: “For us there are two sorts of people in the world: there are those who are Christians and support free enterprise and there are the others.”&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; As several of the case studies in the present book confirm, Dulles put that creed into rigid practice.&lt;br /&gt;
&lt;br /&gt;
The word “communist” (as well as “Marxist”) has been so overused and so abused by American leaders and the media as to render it virtually meaningless. (The Left has done the same to the word “fascist”.) But merely having a name for something—witches or flying saucers—attaches a certain credence to it.&lt;br /&gt;
&lt;br /&gt;
At the same time, the American public, as we have seen, has been soundly conditioned to react Pavlovianly to the term: it means, still, the worst excesses of Stalin, from wholesale purges to Siberian slave-labor camps; it means, as Michael Parenti has observed, that “Classic Marxist-Leninist predictions [concerning world revolution] are treated as statements of intent directing all present-day communist actions.”&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; It means “us” against “them”.&lt;br /&gt;
&lt;br /&gt;
And “them” can mean a peasant in the Philippines, a mural-painter in Nicaragua, a legally-elected prime minister in British Guiana, or a European intellectual, a Cambodian neutralist, an African nationalist—all, somehow, part of the same monolithic conspiracy; each, in some way, a threat to the American Way of Life; no land too small, too poor, or too far away to pose such a threat, the “communist threat”.&lt;br /&gt;
&lt;br /&gt;
The cases presented in this book illustrate that it has been largely irrelevant whether the particular targets of intervention—be they individuals, political parties, movements or governments—called themselves “communist” or not. It has mattered little whether they were scholars of dialectical materialism or had never heard of Karl Marx; whether they were atheists or priests; whether a strong and influential Communist Party was in the picture or not; whether the government had come into being through violent revolution or peaceful elections … all have been targets, all “communists”.&lt;br /&gt;
&lt;br /&gt;
It has mattered still less that the Soviet KGB was in the picture. The assertion has been frequently voiced that the CIA carries out its dirty tricks largely in reaction to operations of the KGB which have been “even dirtier”. This is a lie made out of whole cloth. There may be an isolated incident of such in the course of the CIA’s life, but it has kept itself well hidden. The relationship between the two sinister agencies is marked by fraternization and respect for fellow professionals more than by hand-to-hand combat. Former CIA officer John Stockwell has written:&amp;lt;blockquote&amp;gt;Actually, at least in more routine operations, case officers most fear the US ambassador and his staff, then restrictive headquarters cables, then curious, gossipy neighbors in the local community, as potential threats to operations. Next would come the local police, then the press. Last of all is the KGB—in my twelve years of case officering I never saw or heard of a situation in which the KGB attacked or obstructed a CIA operation.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Stockwell adds that the various intelligence services do not want their world to be “complicated” by murdering each other.&amp;lt;blockquote&amp;gt;It isn’t done. If a CIA case officer has a flat tire in the dark of night on a lonely road, he will not hesitate to accept a ride from a KGB officer—likely the two would detour to some bar for a drink together. In fact CIA and KGB officers entertain each other frequently in their homes. The CIA’s files are full of mention of such relationships in almost every African station.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Proponents of “fighting fire with fire” come perilously close at times to arguing that if the KGB, for example, had a hand in the overthrow of the Czechoslovak government in 1968, it is OK for the CIA to have a hand in the overthrow of the Chilean government in 1973. It’s as if the destruction of democracy by the KGB deposits funds in a bank account from which the CIA is then justified in making withdrawals.&lt;br /&gt;
&lt;br /&gt;
What then has been the thread common to the diverse targets of American intervention which has brought down upon them the wrath, and often the firepower, of the world’s most powerful nation? In virtually every case involving the Third World described in this book, it has been, in one form or another, a policy of “self- determination”: the desire, born of perceived need and principle, to pursue a path of development independent of US foreign policy objectives. Most commonly, this has been manifested in (a) the ambition to free themselves from economic and political subservience to the United States; (b) the refusal to minimize relations with the socialist bloc, or suppress the left at home, or welcome an American military installation on their soil; in short, a refusal to be a pawn in the Cold War; or (c) the attempt to alter or replace a government which held to neither of these aspirations; i.e., a government supported by the United States.&lt;br /&gt;
&lt;br /&gt;
It cannot be emphasized too strongly that such a policy of independence has been viewed and expressed by numerous Third World leaders and revolutionaries as one not to be equated by definition to anti-Americanism or pro-communism, but as simply a determination to maintain a position of neutrality and non-alignment vis-à-vis the two superpowers. Time and time again, however, it will be seen that the United States was not prepared to live with this proposition. Arbenz of Guatemala, Mossadegh of Iran, Sukarno of Indonesia, Nkrumah of Ghana, Jagan of British Guiana, Sihanouk of Cambodia … all, insisted Uncle Sam, must declare themselves unequivocally on the side of “The Free World” or suffer the consequences. Nkrumah put the case for non-alignment as follows:&amp;lt;blockquote&amp;gt;The experiment which we tried in Ghana was essentially one of developing the country in co-operation with the world as a whole. Non-alignment meant exactly what it said. We were not hostile to the countries of the socialist world in the way in which the governments of the old colonial territories were. It should be remembered that while Britain pursued at home co-existence with the Soviet Union this was never allowed to extend to British colonial territories. Books on socialism, which were published and circulated freely in Britain, were banned in the British colonial empire, and after Ghana became independent it was assumed abroad that it would continue to follow the same restrictive ideological approach. When we behaved as did the British in their relations with the socialist countries we were accused of being pro-Russian and introducing the most dangerous ideas into Africa.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;It is reminiscent of the 19th-century American South, where many Southerners were deeply offended that so many of their black slaves had deserted to the Northern side in the Civil War. They had genuinely thought that the blacks should have been grateful for all their white masters had done for them, and that they were happy and content with their lot. The noted Louisiana surgeon and psychologist Dr. Samuel A. Cartwright argued that many of the slaves suffered from a form of mental illness, which he called “drapetomania”, diagnosed as the uncontrollable urge to escape from slavery. In the second half of the 20th-century, this illness, in the Third World, has usually been called “communism”.&lt;br /&gt;
&lt;br /&gt;
Perhaps the most deeply ingrained reflex of knee-jerk anti- communism is the belief that the Soviet Union (or Cuba or Vietnam, etc., acting as Moscow’s surrogate) is a clandestine force lurking behind the facade of self-determination, stirring up the hydra of revolution, or just plain trouble, here, there, and everywhere; yet another incarnation, although on a far grander scale, of the proverbial “outside agitator”, he who has made his appearance regularly throughout history … King George blamed the French for inciting the American colonies to revolt … disillusioned American farmers and veterans protesting their onerous economic circumstances after the revolution (Shays’ Rebellion) were branded as British agents out to wreck the new republic … labor strikes in late-19th-century America were blamed on “anarchists” and “foreigners”, during the First World War on “German agents”, after the war on “Bolsheviks”.&lt;br /&gt;
&lt;br /&gt;
And in the 1960s, said the National Commission on the Causes and Prevention of Violence, J. Edgar Hoover “helped spread the view among the police ranks that any kind of mass protest is due to a conspiracy promulgated by agitators, often Communists, ‘who misdirect otherwise contented people’.”&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The last is the key phrase, one which encapsulates the conspiracy mentality of those in power—the idea that no people, except those living under the enemy, could be so miserable and discontent as to need recourse to revolution or even mass protest; that it is only the agitation of the outsider which misdirects them along this path.&lt;br /&gt;
&lt;br /&gt;
Accordingly, if Ronald Reagan were to concede that the masses of El Salvador have every good reason to rise up against their god-awful existence, it would bring into question his accusation, and the rationale for US intervention, that it is principally (only?) the Soviet Union and its Cuban and Nicaraguan allies who instigate the Salvadoreans: that seemingly magical power of communists everywhere who, with a twist of their red wrist, can transform peaceful, happy people into furious guerrillas. The CIA knows how difficult a feat this is. The Agency, as we shall see, tried to spark mass revolt in China, Cuba, the Soviet Union, Albania, and elsewhere in Eastern Europe with a singular lack of success. The Agency’s scribes have laid the blame for these failures on the “closed” nature of the societies involved. But in non-communist countries, the CIA has had to resort to military coups or extra-legal chicanery to get its people into power. It has never been able to light the fire of popular revolution.&lt;br /&gt;
&lt;br /&gt;
For Washington to concede merit and virtue to a particular Third World insurgency would, moreover, raise the question: Why does not the United States, if it must intervene, take the side of the rebels? Not only might this better serve the cause of human rights and justice, but it would shut out the Russians from their alleged role. What better way to frustrate the International Communist Conspiracy? But this is a question that dares not speak its name in the Oval Office, a question that is relevant to many of the cases in this book.&lt;br /&gt;
&lt;br /&gt;
Instead, the United States remains committed to its all-too- familiar policy of establishing and/or supporting the most vile tyrannies in the world, whose outrages against their own people confront us daily in the pages of our newspapers: brutal massacres; systematic, sophisticated torture; public whippings; soldiers and police firing into crowds; government-supported death squads; tens of thousands of disappeared persons; extreme economic deprivation … a way of life that is virtually a monopoly held by America’s allies, from Guatemala, Chile and El Salvador to Turkey, Pakistan and Indonesia, all members in good standing of the Holy War Against Communism, all members of “The Free World”, that region of which we hear so much and see so little.&lt;br /&gt;
&lt;br /&gt;
The restrictions on civil liberties found in the communist bloc, as severe as they are, pale by comparison to the cottage- industry Auschwitzes of “The Free World”, and, except in that curious mental landscape inhabited by The Compleat Anti- Communist, can have little or nothing to do with the sundry American interventions supposedly in the cause of a higher good.&lt;br /&gt;
&lt;br /&gt;
It is interesting to note that as commonplace as it is for American leaders to speak of freedom and democracy while supporting dictatorships, so do Russian leaders speak of wars of liberation, anti-imperialism and anti-colonialism while doing extremely little to actually further these causes, American propaganda notwithstanding. The Soviets like to be thought of as champions of the Third World, but they have stood by doing little more than going “tsk, tsk” as progressive movements and governments, even Communist Parties, in Greece, Guatemala, British Guiana, Chile, Indonesia, the Philippines and elsewhere have gone to the wall with American complicity.&lt;br /&gt;
&lt;br /&gt;
During the early 1950s, the Central Intelligence Agency instigated several military incursions into Communist China. In 1960, CIA planes, without any provocation, bombed the sovereign nation of Guatemala. In 1973, the Agency encouraged a bloody revolt against the government of Iraq. In the American mass media at the time, and therefore in the American mind, these events did not happen.&lt;br /&gt;
&lt;br /&gt;
“We didn’t know what was happening”, became a cliché used to ridicule those Germans who claimed ignorance of the events which took place under the Nazis. Yet, was their stock answer as far-fetched as we’d like to think? It is sobering to reflect that in our era of instant world-wide communications, the United States has, on many occasions, been able to mount a large- or small-scale military operation or undertake another, equally blatant, form of intervention without the American public being aware of it until years later, if ever. Often the only report of the event or of US involvement was a passing reference to the fact that a communist government had made certain charges—just the kind of “news” the American public has been well conditioned to dismiss out of hand, and the press not to follow up; as the German people were taught that reports from abroad of Nazi wrong-doings were no more than communist propaganda.&lt;br /&gt;
&lt;br /&gt;
With few exceptions, the interventions never made the headlines or the evening TV news. With some, bits and pieces of the stories have popped up here and there, but rarely brought together to form a cohesive and enlightening whole; the fragments usually appear long after the fact, quietly buried within other stories, just as quietly forgotten, bursting into the foreground only when extraordinary circumstances have compelled it, such as the Iranians holding US embassy personnel and other Americans hostage in Teheran in 1979, which produced a rash of articles on the role played by the United States in the overthrow of the Iranian government in 1953. It was as if editors had been spurred into thinking: “Hey, just what did we do in Iran to make all those people hate us so?”&lt;br /&gt;
&lt;br /&gt;
There have been a lot of Irans in America’s recent past, but in the absence of the New York Daily News or the Los Angeles Times conspicuously grabbing the reader by the collar and pressing against his face the full implication of the deed … in the absence of NBC putting it all into real pictures of real people on the receiving end … in such absence the incidents become non-events for the large majority of Americans, and they can honestly say “We didn’t know what was happening.”&lt;br /&gt;
&lt;br /&gt;
Former Chinese Premier Chou En-lai once observed: “One of the delightful things about Americans is that they have absolutely no historical memory.”&lt;br /&gt;
&lt;br /&gt;
It’s probably even worse than he realized. During the Three Mile Island nuclear power plant accident in Pennsylvania in 1979, a Japanese journalist, Atsuo Kaneko of the Japanese Kyoto News Service, spent several hours interviewing people temporarily housed at a hockey rink—mostly children, pregnant women and young mothers. He discovered that none of them had heard of Hiroshima. Mention of the name drew a blank.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And in 1982, a judge in Oakland, California said he was appalled when some 50 prospective jurors for a death-penalty murder trial were questioned and “none of them knew who Hitler was”.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
To the foreign policy oligarchy in Washington, it is more than delightful. It is sine qua non.&lt;br /&gt;
&lt;br /&gt;
So obscured is the comprehensive record of American interventions that when, in 1975, the Congressional Research Service of the Library of Congress was asked to undertake a study of covert activities of the CIA to date, it was able to come up with but a very minor portion of the overseas incidents presented in this book for the same period.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
For all of this information that has made its way into popular consciousness, or into school texts, encyclopedias, or other standard reference works, there might as well exist strict censorship in the United States.&lt;br /&gt;
&lt;br /&gt;
The reader is invited to look through the relevant sections of the three principal American encyclopedias, Americana, Britannica, and Colliers. The image of encyclopedias as the final repository of objective knowledge takes a beating. What is tantamount to a non-recognition of American interventions may very well be due to these esteemed works employing a criterion similar to that of Washington officials as reflected in the Pentagon Papers. The New York Times summarized this highly interesting phenomenon thusly:&amp;lt;blockquote&amp;gt;Clandestine warfare against North Vietnam, for example, is not seen … as violating the Geneva Accords of 1954, which ended the French Indochina War, or as conflicting with the public policy pronouncements of the various administrations. Clandestine warfare, because it is covert, does not exist as far as treaties and public posture are concerned. Further, secret commitments to other nations are not sensed as infringing on the treaty-making powers of the Senate, because they are not publicly acknowledged.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The de facto censorship which leaves so many Americans functionally illiterate about the history of US foreign affairs may be all the more effective because it is not so much official, heavy-handed or conspiratorial, as it is woven artlessly into the fabric of education and media. No conspiracy is needed. The editors of Reader’s Digest and U.S. News and World Report do not need to meet covertly with the representative from NBC in an FBI safe-house to plan next month’s stories and programs; for the simple truth is that these individuals would not have reached the positions they occupy if they themselves had not all been guided through the same tunnel of camouflaged history and emerged with the same selective memory and conventional wisdom.&lt;br /&gt;
&lt;br /&gt;
“The upheaval in China is a revolution which, if we analyze it, we will see is prompted by the same things that prompted the British, French and American revolutions.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; A cosmopolitan and generous sentiment of Dean Rusk, then Assistant Secretary for Far Eastern Affairs, later Secretary of State. At precisely the same time as Mr. Rusk’s talk in 1950, others in his government were actively plotting the downfall of the Chinese revolutionary government.&lt;br /&gt;
&lt;br /&gt;
This has been a common phenomenon. For many of the cases described in the following pages, one can find statements of high or middle-level Washington officials which put into question the policy of intervention; which expressed misgivings based either on principle (sometimes the better side of American liberalism) or concern that the intervention would not serve any worthwhile end, might even result in disaster. I have attached little weight to such dissenting statements as, indeed, in the final analysis, did Washington decision-makers who, in controversial world situations, could be relied upon to play the anti-communist card. In presenting the interventions in this manner, I am declaring that American foreign policy is what American foreign policy does.&lt;br /&gt;
&lt;br /&gt;
=== Excerpts from the Introduction, 1995 edition ===&lt;br /&gt;
In 1993, I came across a review of a book about people who deny that the Nazi Holocaust actually occurred. I wrote to the author, a university professor, telling her that her book made me wonder whether she knew that an American holocaust had taken place, and that the denial of it put the denial of the Nazi one to shame. So broad and deep is the denial of the American holocaust, I said, that the denyers are not even aware that the claimers or their claim exist. Yet, a few million people have died in the American holocaust and many more millions have been condemned to lives of misery and torture as a result of US interventions extending from China and Greece in the 1940s to Afghanistan and Iraq in the 1990s. I enclosed a listing of these interventions, which is of course the subject of the present book.&lt;br /&gt;
&lt;br /&gt;
In my letter I also offered to exchange a copy of the earlier edition of my book for a copy of hers, but she wrote back informing me that she was not in a position to do so. And that was all she said. She made no comment whatsoever about the remainder of my letter—the part dealing with denying the American holocaust—not even to acknowledge that I had raised the matter. The irony of a scholar on the subject of denying the Nazi Holocaust engaging in such denial about the American holocaust was classic indeed. I was puzzled why the good professor had bothered to respond at all.&lt;br /&gt;
&lt;br /&gt;
Clearly, if my thesis could receive such a non-response from such a person, I and my thesis faced an extremely steep uphill struggle. In the 1930s, and again after the war in the 1940s and ‘50s, anti-communists of various stripes in the United States tried their best to expose the crimes of the Soviet Union, such as the purge trials and the mass murders. But a strange thing happened. The truth did not seem to matter. American Communists and fellow travelers continued to support the Kremlin. Even allowing for the exaggeration and disinformation regularly disbursed by the anti-communists which damaged their credibility, the continued ignorance and/or denial by the American leftists is remarkable.&lt;br /&gt;
&lt;br /&gt;
At the close of the Second World War, when the victorious Allies discovered the German concentration camps, in some cases German citizens from nearby towns were brought to the camp to come face-to-face with the institution, the piles of corpses, and the still-living skeletal people; some of the respectable burghers were even forced to bury the dead. What might be the effect upon the American psyche if the true-believers and denyers were compelled to witness the consequences of the past half- century of US foreign policy close up? What if all the nice, clean-cut, wholesome American boys who dropped an infinite tonnage of bombs, on a dozen different countries, on people they knew nothing about—characters in a video game—had to come down to earth and look upon and smell the burning flesh?&lt;br /&gt;
&lt;br /&gt;
It has become conventional wisdom that it was the relentlessly tough anti-communist policies of the Reagan Administration, with its heated-up arms race, that led to the collapse and reformation of the Soviet Union and its satellites. American history books may have already begun to chisel this thesis into marble. The Tories in Great Britain say that Margaret Thatcher and her unflinching policies contributed to the miracle as well. The East Germans were believers too. When Ronald Reagan visited East Berlin, the people there cheered him and thanked him “for his role in liberating the East”. Even many leftist analysts, particularly those of a conspiracy bent, are believers.&lt;br /&gt;
&lt;br /&gt;
But this view is not universally held; nor should it be.&lt;br /&gt;
&lt;br /&gt;
Long the leading Soviet expert on the United States, Georgi Arbatov, head of the Moscow-based Institute for the Study of the U.S.A. and Canada, wrote his memoirs in 1992. A Los Angeles Times book review by Robert Scheer summed up a portion of it:&amp;lt;blockquote&amp;gt;Arbatov understood all too well the failings of Soviet totalitarianism in comparison to the economy and politics of the West. It is clear from this candid and nuanced memoir that the movement for change had been developing steadily inside the highest corridors of power ever since the death of Stalin. Arbatov not only provides considerable evidence for the controversial notion that this change would have come about without foreign pressure, he insists that the U.S. military buildup during the Reagan years actually impeded this development.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;George F. Kennan agrees. The former US ambassador to the Soviet Union, and father of the theory of “containment” of the same country, asserts that “the suggestion that any United States administration had the power to influence decisively the course of a tremendous domestic political upheaval in another great country on another side of the globe is simply childish.” He contends that the extreme militarization of American policy strengthened hard-liners in the Soviet Union. “Thus the general effect of Cold War extremism was to delay rather than hasten the great change that overtook the Soviet Union.”&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Though the arms-race spending undoubtedly damaged the fabric of the Soviet civilian economy and society even more than it did in the United States, this had been going on for 40 years by the time Mikhail Gorbachev came to power without the slightest hint of impending doom. Gorbachev’s close adviser, Aleksandr Yakovlev, when asked whether the Reagan administration’s higher military spending, combined with its “Evil Empire” rhetoric, forced the Soviet Union into a more conciliatory position, responded:&amp;lt;blockquote&amp;gt;It played no role. None. I can tell you that with the fullest responsibility. Gorbachev and I were ready for changes in our policy regardless of whether the American president was Reagan, or Kennedy, or someone even more liberal. It was clear that our military spending was enormous and we had to reduce it.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Understandably, some Russians might be reluctant to admit that they were forced to make revolutionary changes by their arch enemy, to admit that they lost the Cold War. However, on this question we don’t have to rely on the opinion of any individual, Russian or American. We merely have to look at the historical facts.&lt;br /&gt;
&lt;br /&gt;
From the late 1940s to around the mid-1960s, it was an American policy objective to instigate the downfall of the Soviet government as well as several Eastern European regimes. Many hundreds of Russian exiles were organized, trained and equipped by the CIA, then sneaked back into their homeland to set up espionage rings, to stir up armed political struggle, and to carry out acts of assassination and sabotage, such as derailing trains, wrecking bridges, damaging arms factories and power plants, and so on. The Soviet government, which captured many of these men, was of course fully aware of who was behind all this.&lt;br /&gt;
&lt;br /&gt;
Compared to this policy, that of the Reagan administration could be categorized as one of virtual capitulation. Yet what were the fruits of this ultra-tough anti-communist policy? Repeated serious confrontations between the United States and the Soviet Union in Berlin, Cuba and elsewhere, the Soviet interventions into Hungary and Czechoslovakia, creation of the Warsaw Pact (in direct reaction to NATO), no glasnost, no perestroika, only pervasive suspicion, cynicism and hostility on both sides. It turned out that the Russians were human after all—they responded to toughness with toughness. And the corollary: there was for many years a close association between the amicability of US-Soviet relations and the number of Jews allowed to emigrate from the Soviet Union.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; Softness produced softness.&lt;br /&gt;
&lt;br /&gt;
If there’s anyone to attribute the changes in the Soviet Union and Eastern Europe to, both the beneficial ones and those questionable, it is of course Mikhail Gorbachev and the activists he inspired. It should be remembered that Reagan was in office for over four years before Gorbachev came to power, and Thatcher for six years, but in that period of time nothing of any significance in the way of Soviet reform took place despite Reagan’s and Thatcher’s unremitting malice toward the communist state.&lt;br /&gt;
&lt;br /&gt;
The argument is frequently advanced that it’s easy in hindsight to disparage the American cold-war mania for a national security state—with all its advanced paranoia and absurdities, its NATO-supra-state-military juggernaut, its early-warning systems and air-raid drills, its nuclear silos and U-2s—but that after the War in Europe the Soviets did indeed appear to be a ten-foot- tall world-wide monster threat.&lt;br /&gt;
&lt;br /&gt;
This argument breaks up on the rocks of a single question, which was all one had to ask back then: Why would the Soviets want to invade Western Europe or bomb the United States? They clearly had nothing to gain by such actions except the almost certain destruction of their country, which they were painstakingly rebuilding once again after the devastation of the war.&lt;br /&gt;
&lt;br /&gt;
By the 1980s, the question that still dared not be asked had given birth to a $300 billion military budget and Star Wars.&lt;br /&gt;
&lt;br /&gt;
There are available, in fact, numerous internal documents from the State Department, the Defense Department, and the CIA from the postwar period, wherein one political analyst after another makes clear his serious skepticism of “The Soviet Threat”—revealing the Russians’ critical military weaknesses and/or questioning their alleged aggressive intentions—while high officials, including the president, were publicly presenting a message explicitly the opposite.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Historian Roger Morris, former member of the National Security Council under Presidents Johnson and Nixon, described this phenomenon:&amp;lt;blockquote&amp;gt;Architects of U.S. policy would have to make their case “clearer than the truth,” and “bludgeon the mass mind of top government,” as Secretary of State Dean Acheson … puts it. They do. The new Central Intelligence Agency begins a systematic overstatement of Soviet military expenditures. Magically, the sclerotic Soviet economy is made to hum and climb on U.S. government charts. To Stalin’s horse-drawn army—complete with shoddy equipment, war- torn roads and spurious morale—the Pentagon adds phantom divisions, then attributes invasion scenarios to the new forces for good measure.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;U.S. officials “exaggerated Soviet capabilities and intentions to such an extent,” says a subsequent study of the archives, “that it is surprising anyone took them seriously.” Fed by somber government claims and reverberating public fear, the U.S. press and people have no trouble.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Nonetheless, the argument insists, there were many officials in high positions who simply and sincerely misunderstood the Soviet signals. The Soviet Union was, after all, a highly oppressive and secretive society, particularly before Stalin died in 1953. Apropos of this, former conservative member of the British Parliament Enoch Powell observed in 1983:&amp;lt;blockquote&amp;gt;International misunderstanding is almost wholly voluntary: it is that contradiction in terms, intentional misunderstanding—a contradiction, because in order to misunderstand deliberately, you must at least suspect if not actually understand what you intend to misunderstand. … [The US misunderstanding of the USSR has] the function of sustaining a myth—the myth of the United States as “the last, best hope of mankind.” St. George and the Dragon is a poor show without a real dragon, the bigger and scalier the better, ideally with flames coming out of its mouth. The misunderstanding of Soviet Russia has become indispensable to the self-esteem of the American nation: he will not be regarded with benevolence who seeks, however ineffectually, to deprive them of it.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;It can be argued as well that the belief of the Nazis in the great danger posed by the “International Jewish Conspiracy” must be considered before condemning the perpetrators of the Holocaust.&lt;br /&gt;
&lt;br /&gt;
Both the Americans and the Germans believed their own propaganda, or pretended to. In reading Mein Kampf, one is struck by the fact that a significant part of what Hitler wrote about Jews reads very much like an American anti-communist writing about communists: He starts with the premise that the Jews (communists) are evil and want to dominate the world; then, any behavior which appears to contradict this is regarded as simply a ploy to fool people and further their evil ends; this behavior is always part of a conspiracy and many people are taken in. He ascribes to the Jews great, almost mystical, power to manipulate societies and economies. He blames Jews for the ills arising from the industrial revolution, e.g., class divisions and hatred. He decries the Jews’ internationalism and lack of national patriotism.&lt;br /&gt;
&lt;br /&gt;
There were of course those Cold Warriors whose take on the Kremlin was that its master plan for world domination was nothing so gross as an invasion of Western Europe or dropping bombs on the United States. The ever more subtle—one could say fiendishly-clever—plan was for subversion … from the inside … country by country … throughout the Third World … eventually surrounding and strangling the First World … verily an International Communist Conspiracy, “a conspiracy,” said Senator Joseph McCarthy, “on a scale so immense as to dwarf any previous such venture in the history of man.”&lt;br /&gt;
&lt;br /&gt;
This is the primary focus of this book: how the United States intervened all over the world to combat this conspiracy wherever and whenever it reared its ugly head.&lt;br /&gt;
&lt;br /&gt;
Did this International Communist Conspiracy actually exist?&lt;br /&gt;
&lt;br /&gt;
If it actually existed, why did the Cold Warriors of the CIA and other government agencies have to go to such extraordinary lengths of exaggeration? If they really and truly believed in the existence of a diabolic, monolithic International Communist Conspiracy, why did they have to invent so much about it to convince the American people, the Congress, and the rest of the world of its evil existence? Why did they have to stage manage, entrap, plant evidence, plant stories, create phony documents? The following pages are packed with numerous anti-commiespeak examples of US-government and media inventions about “the Soviet threat”, “the Chinese threat”, and “the Cuban threat”. And all the while, at the same time, we were being flailed with scare stories: in the 1950s, there was “the Bomber Gap” between the US and the Soviet Union, and the “civil defense gap”. Then came “the Missile Gap”. Followed by “the Anti-ballistic missile (ABM) Gap”. In the 1980s, it was “the Spending Gap”. Finally, “the Laser Gap”. And they were all lies.&lt;br /&gt;
&lt;br /&gt;
We now know that the CIA of Ronald Reagan and William Casey regularly “politicized intelligence assessments” to support the anti-Soviet bias of their administration, and suppressed reports, even those from its own analysts, which contradicted this bias. We now know that the CIA and the Pentagon regularly overestimated the economic and military strength of the Soviet Union, and exaggerated the scale of Soviet nuclear tests and the number of “violations” of existing test-ban treaties, which Washington then accused the Russians of.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; All to create a larger and meaner enemy, a bigger national security budget, and give security and meaning to the Cold Warriors’ own jobs.&lt;br /&gt;
&lt;br /&gt;
Post-Cold War, New-World-Order time, it looks good for the Military-Industrial-Intelligence Complex and their global partners in crime, the World Bank and the IMF. They’ve got their NAFTA, and soon their World Trade Organization. They’re dictating economic, political and social development all over the Third World and Eastern Europe. Moscow’s reaction to events anywhere is no longer a restraining consideration. The UN’s Code of Conduct on Transnational Corporations, 15 years in the making, is dead. Everything in sight is being deregulated and privatized. Capital prowls the globe with a ravenous freedom it hasn’t enjoyed since before World War I, operating free of friction, free of gravity. The world has been made safe for the transnational corporation.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Will this mean any better life for the multitudes than the Cold War brought? Any more regard for the common folk than there’s been since they fell off the cosmic agenda centuries ago? “By all means,” says Capital, offering another warmed-up version of the “trickle down” theory, the principle that the poor, who must subsist on table scraps dropped by the rich, can best be served by giving the rich bigger meals.&lt;br /&gt;
&lt;br /&gt;
The boys of Capital, they also chortle in their martinis about the death of socialism. The word has been banned from polite conversation. And they hope that no one will notice that every socialist experiment of any significance in the twentieth century—without exception—has either been crushed, overthrown, or invaded, or corrupted, perverted, subverted, or destabilized, or otherwise had life made impossible for it, by the United States. Not one socialist government or movement—from the Russian Revolution to the Sandinistas in Nicaragua, from Communist China to the FMLN in Salvador—not one was permitted to rise or fall solely on its own merits; not one was left secure enough to drop its guard against the all-powerful enemy abroad and freely and fully relax control at home.&lt;br /&gt;
&lt;br /&gt;
It’s as if the Wright brothers’ first experiments with flying machines all failed because the automobile interests sabotaged each test flight. And then the good and god-fearing folk of the world looked upon this, took notice of the consequences, nodded their collective heads wisely, and intoned solemnly: Man shall never fly.&lt;br /&gt;
&lt;br /&gt;
== 1. China 1945 to 1960s ==&lt;br /&gt;
&lt;br /&gt;
=== Was Mao Tse-tung just paranoid? ===&lt;br /&gt;
For four years, numerous Americans, in high positions and obscure, sullenly harbored the conviction that World War II was “the wrong war against the wrong enemies”. Communism, they knew, was the only genuine adversary on America’s historical agenda. Was that not why Hitler had been ignored/tolerated/appeased/aided? So that the Nazi war machine would turn East and wipe Bolshevism off the face of the earth once and for all? It was just unfortunate that Adolf turned out to be such a megalomaniac and turned West as well.&lt;br /&gt;
&lt;br /&gt;
But that war was over. These Americans were now to have their day in every corner of the world. The ink on the Japanese surrender treaty was hardly dry when the United States began to use the Japanese soldiers still in China alongside American troops in a joint effort against the Chinese communists. (In the Philippines and in Greece, as we shall see, the US did not even wait for the war to end before subordinating the struggle against Japan and Germany to the anti-communist crusade.)&lt;br /&gt;
&lt;br /&gt;
The communists in China had worked closely with the American military during the war, providing important intelligence about the Japanese occupiers, rescuing and caring for downed US airmen.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; But no matter. Generalissimo Chiang Kai-shek would be Washington’s man. He headed what passed for a central government in China. The Office of Strategic Services (OSS, forerunner of the CIA) estimated that the bulk of Chiang’s military effort had been directed against the communists rather than the Japanese. He had also done his best to block the cooperation between the Reds and the Americans. Now his army contained Japanese units and his regime was full of officials who had collaborated with the Japanese and served in their puppet government.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; But no matter. The Generalissimo was as anti-communist as they come. Moreover, he was a born American client. His forces would be properly trained and equipped to do battle with the men of Mao Tse-tung and Chou Enlai.&lt;br /&gt;
&lt;br /&gt;
President Truman was up front about what he described as “using the Japanese to hold off the Communists”:&amp;lt;blockquote&amp;gt;It was perfectly clear to us that if we told the Japanese to lay down their arms immediately and march to the seaboard, the entire country would be taken over by the Communists. We therefore had to take the unusual step of using the enemy as a garrison until we could airlift Chinese National [Chiang’s] troops to South China and send Marines to guard the seaports.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The deployment of American Marines had swift and dramatic results. Two weeks after the end of the war, Peking was surrounded by communist forces. Only the arrival of the Marines in the city prevented the Reds from taking it over.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; And while Mao’s forces were pushing into Shanghai’s suburbs, US transport planes dropped Chiang’s troops in to seize the city.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In a scramble to get to key centers and ports before the communists, the US transported between 400,000 and 500,000 Nationalist troops by ship and plane all over the vastness of China and Manchuria, places they could never have reached otherwise.&lt;br /&gt;
&lt;br /&gt;
As the civil war heated up, the 50,000 Marines sent by Truman were used to guard railway lines, coal mines, ports, bridges, and other strategic sites. Inevitably, they became involved in the fighting, sustaining dozens, if not hundreds of casualties. US troops, the communists charged, attacked areas controlled by the Reds, directly opened fire on them, arrested military officers, and disarmed soldiers.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; The Americans found themselves blasting a small Chinese village “unmercifully”, wrote a Marine to his congressman, not knowing “how many innocent people were slaughtered”.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
United States planes regularly made reconnaissance flights over communist territory to scout the position of their forces. The communists claimed that American planes frequently strafed and bombed their troops and in one instance machine-gunned a communist-held town.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; To what extent these attacks were carried out by US airmen is not known.&lt;br /&gt;
&lt;br /&gt;
There were, however, American survivors in some of the many crashes of United States aircraft. Surprisingly, the Reds continued to rescue them, tend to their wounds, and return them to US bases. It may be difficult to appreciate now, but at this time the mystique and the myth of “America” still gripped the imagination of people all over the world, and Chinese peasants, whether labeled “communist” or not, were no exception. During the war the Reds had helped to rescue scores of American fliers and had transported them through Japanese lines to safety. “The Communists”, wrote the New York Times, “did not lose one airman taken under their protection. They made a point of never accepting rewards for saving American airmen.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
When 1946 arrived, about 100,000 American military personnel were still in China, still supporting Chiang. The official United States explanation for the presence of its military was that they were there to disarm and repatriate the Japanese. Though this task was indeed carried out eventually, it was secondary to the military’s political function, as Truman’s statement cited above makes abundantly clear.&lt;br /&gt;
&lt;br /&gt;
The American soldiers in China began to protest about not being sent home, a complaint echoed round the world by other GIs kept overseas for political (usually anti-communist) purposes. “They ask me, too, why they’re here,” said a Marine lieutenant in China at Christmas-time, 1945. “As an officer I am supposed to tell them, but you can’t tell a man that he’s here to disarm Japanese when he’s guarding the same railway with [armed] Japanese.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Strangely enough, the United States attempted to mediate in the civil war; this, while being an active, powerful participant on one side. In January 1946, President Truman, apparently recognizing that it was either compromise with the communists or see all of China fall under their sway, sent General George Marshall to try and arrange a cease-fire and some kind of unspecified coalition government. While some temporary success was achieved in an on-and-off truce, the idea of a coalition government was doomed to failure, as unlikely as a marriage between the Czar and the Bolsheviks. As the historian D.F. Fleming has pointed out, “One cannot unite a dying oligarchy with a rising revolution.”&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Not until early 1947 did the United States begin to withdraw some of its military forces, although aid and support to the Chiang government continued in one form or another long afterward. At about this same time, the Flying Tigers began to operate. The legendary American air squadron under the leadership of General Claire Chennault had fought for the Chinese against the Japanese before and during the world war. Now Chennault, Chiang’s former air force adviser, had reactivated the squadron (under the name CAT) and its pilots-of-fortune soon found themselves in the thick of the fray, flying endless supply missions to Nationalist cities under siege, dodging communist shell bursts to airlift food, ammunition, and supplies of all kinds, or to rescue the wounded.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; Technically, CAT was a private airline hired by the Chiang government, but before the civil war came to an end, the airline had formally interlocked with the CIA to become the first unit in the Agency’s sprawling air-empire-to-be, best known for the Air America line.&lt;br /&gt;
&lt;br /&gt;
By 1949, United States aid to the Nationalists since the war amounted to almost $2 billion in cash and $1 billion worth of military hardware; 39 Nationalist army divisions had been trained and equipped.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; Yet the Chiang dynasty was collapsing all around in bits and pieces. It had not been only the onslaught of Chiang’s communist foes, but the hostility of the Chinese people at large to his tyranny, his wanton cruelty, and the extraordinary corruption and decadence of his entire bureaucratic and social system. By contrast, the large areas under communist administration were models of honesty, progress and fairness; entire divisions of the Generalissimo’s forces defected to the communists. American political and military leaders had no illusions about the nature and quality of Chiang’s rule. The Nationalist forces, said General David Barr, head of the US Military Mission in China, were under “the world’s worst leadership”.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Generalissimo, his cohorts and soldiers fled to the offshore island of Taiwan (Formosa). They had prepared their entry two years earlier by terrorizing the islanders into submission—a massacre which took the lives of as many as 28,000 people.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; Prior to the Nationalists’ escape to the island, the US government entertained no doubts that Taiwan was a part of China. Afterward, uncertainty began to creep into the minds of Washington officials. The crisis was resolved in a remarkably simple manner: the US agreed with Chiang that the proper way to view the situation was not that Taiwan belonged to China, but that Taiwan was China. And so it was called.&lt;br /&gt;
&lt;br /&gt;
In the wake of the communist success, China scholar Felix Greene observed, “Americans simply could not bring themselves to believe that the Chinese, however rotten their leadership, could have preferred a communist government.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; It must have been the handiwork of a conspiracy, an international conspiracy, at the control panel of which sat, not unexpectedly, the Soviet Union. The evidence for this, however, was thin to the point of transparency. Indeed, ever since Stalin’s credo of “socialism in one country” won out over Trotsky’s internationalism in the 1920s, the Russians had sided with Chiang more than with Mao, advising the latter more than once to dissolve his army and join Chiang’s government.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; Particularly in the post-World War II years, when the Soviet Union was faced with its own staggering crisis of reconstruction, did it not relish the prospect of having to help lift the world’s most populous nation into the modern age. In 1947, General Marshall stated publicly that he knew of no evidence that the Chinese communists were being supported by the USSR.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But in the United States this did not prevent the rise of an entire mythology of how the US had “lost” China: Soviet intervention, State Department communists, White House cowards, military and diplomatic folly, communist dupes and fellow-travelers in the media … treachery everywhere …&lt;br /&gt;
&lt;br /&gt;
The Truman administration, said Senator Joseph McCarthy with characteristic charm, was composed of “egg-sucking phony liberals” who protected the “Communists and queers” who had “sold China into atheistic slavery”.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Yet, short of an all-out invasion of the country by large numbers of American troops, it is difficult to see what more the US government could have done to prevent Chiang’s downfall. Even after Chiang fled to Taiwan, the United States pursued a campaign of relentless assaults against the communist government, despite a request from Chou En-lai for aid and friendship. The Red leader saw no practical or ideological bar to this.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Instead, the United States evidently conspired to assassinate Chou on several occasions.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Many Nationalist soldiers had taken refuge in northern Burma in the great exodus of 1949, much to the displeasure of the Burmese Government. There, the CIA began to regroup this stateless army into a fighting force, and during the early 1950s a number of large- and small-scale incursions into China were carried out. In one instance, in April 1951, a few thousand troops, accompanied by CIA advisers and supplied by air drops from American C46s and C47s, crossed the border into China’s Yunnan province, but they were driven back by the communists in less than a week. The casualties were high and included several CIA advisers who lost their lives. Another raid that summer took the invaders 65 miles into China where they reportedly held a 100-mile-long strip of territory.&lt;br /&gt;
&lt;br /&gt;
While the attacks continued intermittently, the CIA proceeded to build up the force’s capabilities: American engineers arrived to help construct and expand airstrips in Burma, fresh troops were flown in from Taiwan, other troops were recruited from amongst Burmese hill tribes, CIA air squadrons were brought in for logistical services, and enormous quantities of American heavy arms were ferried in. Much of the supply of men and equipment came in via nearby Thailand.&lt;br /&gt;
&lt;br /&gt;
The army soon stood at more than 10,000 men. By the end of 1952, Taiwan claimed that 41,000 communist troops had been killed and more than 3,000 wounded. The figures were most likely exaggerated, but even if not, it was clear that the raids would not lead to Chiang’s triumphant return to the mainland—although this was not their sole purpose. On the Chinese border two greater battles were raging: in Korea and Vietnam. It was the hope of the United States to force the Chinese to divert troops and military resources away from these areas. The infant People’s Republic of China was undergoing a terrible test.&lt;br /&gt;
&lt;br /&gt;
In between raids on China, the “Chinats” (as distinguished from the “Chicoms”) found time to clash frequently with Burmese troops, indulge in banditry, and become the opium barons of The Golden Triangle, that slice of land encompassing parts of Burma, Laos and Thailand which was the world’s largest source of opium and heroin. CIA pilots flew the stuff all over, to secure the cooperation of those in Thailand who were important to the military operation, as a favor to their Nationalist clients, perhaps even for the money, and, ironically, to serve as cover for their more illicit activities.&lt;br /&gt;
&lt;br /&gt;
The Chinats in Burma kept up their harassment of the Chicoms until 1961 and the CIA continued to supply them militarily, but at some point the Agency began to phase itself out of a more direct involvement. When the CIA, in response to repeated protests by the Burmese Government to the United States and the United Nations, put pressure on the Chinats to leave Burma, Chiang responded by threatening to expose the Agency’s covert support of his troops there. At an earlier stage, the CIA had entertained the hope that the Chinese would be provoked into attacking Burma, thereby forcing the strictly neutral Burmese to seek salvation in the Western camp.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; In January 1961, the Chinese did just that, but as part of a combined force with the Burmese to overwhelm the Nationalists’ main base and mark finis to their Burmese adventure. Burma subsequently renounced American aid and moved closer to Peking.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; For many of the Chinats, unemployment was short-lived. They soon signed up with the CIA again; this time to fight with the Agency’s grand army in Laos.&lt;br /&gt;
&lt;br /&gt;
Burma was not the only jumping-off site for CIA-organized raids into China. Several islands within about five miles of the Chinese coast, particularly Quemoy and Matsu, were used as bases for hit-and-run attacks, often in battalion strength, for occasional bombing forays, and to blockade mainland ports. Chiang was “brutally pressured” by the US to build up his troops on the islands beginning around 1953 as a demonstration of Washington’s new policy of “unleashing” him.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Chinese retaliated several times with heavy artillery attacks on Quemoy, on one occasion killing two American military officers. The prospect of an escalated war led the US later to have second thoughts and to ask Chiang to abandon the islands, but he then refused. The suggestion has often been put forward that Chiang’s design was to embroil the United States in just such a war as his one means of returning to the mainland.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Many incursions into China were made by smaller, commando-type teams air-dropped in for intelligence and sabotage purposes. In November 1952, two CIA officers, John Downey and Richard Fecteau, who had been engaged in flying these teams in and dropping supplies to them, were shot down and captured by the communists. Two years passed before Peking announced the capture and sentencing of the two men. The State Department broke its own two-year silence with indignation, claiming that the two men had been civilian employees of the US Department of the Army in Japan who were presumed lost on a flight from Korea to Japan. “How they came into the hands of the Chinese Communists is unknown to the United States … the continued wrongful detention of these American citizens furnishes further proof of the Chinese Communist regime’s disregard for accepted practices of international conduct.”&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Fecteau was released in December 1971, shortly before President Nixon’s trip to China; Downey was not freed until March 1973, soon after Nixon publicly acknowledged him to be a CIA officer.&lt;br /&gt;
&lt;br /&gt;
The Peking announcement in 1954 also revealed that eleven American airmen had been shot down over China in January 1953 while on a mission which had as its purpose the “air-drop of special agents into China and the Soviet Union”. These men were luckier, being freed after only 2 1/2 years. All told, said the Chinese, they had killed 106 American and Taiwanese agents who had parachuted into China between 1951 and 1954 and had captured 124 others. Although the CIA had little, if anything, to show for its commando actions, it reportedly maintained the program until at least 1960.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There were many other CIA flights over China for purely espionage purposes, carried out by high-altitude U-2 planes, pilotless “drones”, and other aircraft. These overflights began around the late 1950s and were not discontinued until 1971, to coincide with Henry Kissinger’s first visit to Peking. The operation was not without incident. Several U-2 planes were shot down and even more of the drones, 19 of the latter by Chinese count between 1964 and 1969. China registered hundreds of “serious warnings” about violations of its air space, and on at least one occasion American aircraft crossed the Chinese border and shot down a Mig-17.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It would seem that no degree of failure or paucity of result was enough to deter the CIA from seeking new ways to torment the Chinese in the decade following their revolution. Tibet was another case in point. The Peking government claimed Tibet as part of China, as had previous Chinese governments for more than two centuries, although many Tibetans still regarded themselves as autonomous or independent. The United States made its position clear during the war:&amp;lt;blockquote&amp;gt;The Government of the United States has borne in mind the fact that the Chinese Government has long claimed suzerainty over Tibet and that the Chinese constitution lists Tibet among areas constituting the territory of the Republic of China. This Government has at no time raised a question regarding either of these claims.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;After the communist revolution, Washington officials tended to be more equivocal about the matter. But US actions against Tibet had nothing to do with the niceties of international law.&lt;br /&gt;
&lt;br /&gt;
In the mid-1950s, the CIA began to recruit Tibetan refugees and exiles in neighboring countries such as India and Nepal. Amongst their number were members of the Dalai Lama’s guard, often referred to picturesquely as “the fearsome Khamba horsemen”, and others who had already engaged in some guerrilla activity against Peking rule and/or the profound social changes being instituted by the revolution. (Serfdom and slavery were, literally, still prevalent in Tibet.) Those selected were flown to the United States, to an unused military base high in the Colorado mountains, an altitude approximating that of their mountainous homeland. There, hidden away as much as possible from the locals, they were trained in the fine points of paramilitary warfare.&lt;br /&gt;
&lt;br /&gt;
After completing training, each group of Tibetans was flown to Taiwan or another friendly Asian country, thence to be infiltrated back into Tibet, or elsewhere in China, where they occupied themselves in activities such as sabotage, mining roads, cutting communication lines, and ambushing small communist forces. Their actions were supported by CIA aircraft and on occasion led by Agency contract mercenaries. Extensive support facilities were constructed in northeast India.&lt;br /&gt;
&lt;br /&gt;
The operation in Colorado was maintained until some time in the 1960s. How many hundreds of Tibetans passed through the course of instruction will probably never be known. Even after the formal training program came to an end, the CIA continued to finance and supply their exotic clients and nurture their hopeless dream of reconquering their homeland.&lt;br /&gt;
&lt;br /&gt;
In 1961, when the New York Times got wind of the Colorado operation, it acceded to a Pentagon request to probe no further.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; The matter was particularly sensitive because the CIA’s 1947 charter and Congress’s interpretation of it had traditionally limited the Agency’s domestic operations to information collection.&lt;br /&gt;
&lt;br /&gt;
Above and beyond the bedevilment of China on its own merits, there was the spillover from the Korean war into Chinese territory—numerous bombings and strafings by American planes which, the Chinese frequently reported, took civilian lives and destroyed homes. And there was the matter of germ warfare.&lt;br /&gt;
&lt;br /&gt;
The Chinese devoted a great deal of effort to publicizing their claim that the United States, particularly during January to March 1952, had dropped quantities of bacteria and bacteria-laden insects over Korea and northeast China. It presented testimony of about 38 captured American airmen who had purportedly flown the planes with the deadly cargo. Many of the men went into voluminous detail about the entire operation: the kinds of bombs and other containers dropped, the types of insects, the diseases they carried, etc. At the same time, photographs of the alleged germ bombs and insects were published. Then, in August, an “International Scientific Committee” was appointed, composed of scientists from Sweden, France, Great Britain, Italy, Brazil and the Soviet Union. After an investigation in China of more than two months, the committee produced a report of some 600 pages, many photos, and the conclusion that:&amp;lt;blockquote&amp;gt;The peoples of Korea and China have indeed been the objectives of bacteriological weapons. These have been employed by units of the U.S.A. armed forces, using a great variety of different methods for the purpose, some of which seem to be developments of those applied by the Japanese during the second world war.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The last reference has to do with the bacteriological warfare experiments the Japanese had carried out against China between 1940 and 1942. The Japanese scientists responsible for this program were captured by the United States in 1945 and given immunity from prosecution in return for providing technical information about the experiments to American scientists from the Army biological research center at Fort Detrick, Maryland. The Chinese were aware of this at the time of the International Scientific Committee’s investigation.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It should be noted that some of the American airmen’s statements contained so much technical biological information and were so full of communist rhetoric—“imperialist, capitalist Wall Street war monger” and the like—that their personal authorship of the statements must be seriously questioned. Moreover, it was later learned that most of the airmen had confessed only after being subjected to physical abuse.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But in view of what we have since learned about American involvement with chemical and biological weapons, the Chinese claims cannot be dismissed out of hand. In 1970, for example, the New York Times reported that during the Korean War, when US forces were overwhelmed by “human waves” of Chinese, “the Army dug into captured Nazi chemical warfare documents describing Sarin, a nerve gas so lethal that a few pounds could kill thousands of people in minutes. … By the mid-nineteen-fifties, the Army was manufacturing thousands of gallons of Sarin.”&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And during the 1950s and 1960s, the Army and the CIA conducted numerous experiments with biological agents within the United States. To cite just two examples: In 1955, there is compelling evidence that the CIA released whooping-cough bacteria into the open air in Florida, followed by an extremely sharp increase in the incidence of the disease in the state that year.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt; The following year, another toxic substance was disseminated in the streets and tunnels of New York City.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
We will also see in the chapter on Cuba how the CIA conducted chemical and biological warfare against Fidel Castro’s rule.&lt;br /&gt;
&lt;br /&gt;
In March 1966, Secretary of State Dean Rusk spoke before a congressional committee about American policy toward China. Mr. Rusk, it seems, was perplexed that “At times the Communist Chinese leaders seem to be obsessed with the notion that they are being threatened and encircled.” He spoke of China’s “imaginary, almost pathological, notion that the United States and other countries around its borders are seeking an opportunity to invade mainland China and destroy the Peiping [Peking] regime”. The Secretary then added:&amp;lt;blockquote&amp;gt;How much Peiping’s “fear” of the United States is genuine and how much it is artificially induced for domestic political purposes only the Chinese Communist leaders themselves know. I am convinced, however, that their desire to expel our influence and activity from the western Pacific and Southeast Asia is not motivated by fears that we are threatening them.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 2. Italy 1947-1948 ==&lt;br /&gt;
&lt;br /&gt;
=== Free elections, Hollywood style ===&lt;br /&gt;
“Those who do not believe in the ideology of the United States, shall not be allowed to stay in the United States,” declared the American Attorney General, Tom Clark, in January 1948.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In March, the Justice Department, over which Clark presided, determined that Italians who did not believe in the ideology of the United States would not be allowed to emigrate to, or even enter, the United States.&lt;br /&gt;
&lt;br /&gt;
This was but one tactic in a remarkable American campaign to ensure that Italians who did not believe in the ideology of the United States would not be allowed to form a government of a differing ideology in Italy in their election of 1948.&lt;br /&gt;
&lt;br /&gt;
Two years earlier, the Italian Communist Party (PCI), one of the largest in the world, and the Socialist Party (PSI) had together garnered more votes and more seats in the Constituent Assembly election than the Christian Democrats. But the two parties of the left had run separate candidates and thus had to be content with some ministerial posts in a coalition cabinet under a Christian Democrat premier. The results, nonetheless, spoke plainly enough to put the fear of Marx into the Truman administration.&lt;br /&gt;
&lt;br /&gt;
For the 1948 election, scheduled for 18 April, the PCI and PSI united to form the Popular Democratic Front (FDP) and in February won municipal elections in Pescara with a 10 percent increase in their vote over 1946. The Christian Democrats ran a poor second. The prospect of the left winning control of the Italian government loomed larger than ever before. It was at this point that the US began to train its big economic and political guns upon the Italian people. All the good ol’ Yankee know-how, all the Madison Avenue savvy in the art of swaying public opinion, all the Hollywood razzmatazz would be brought to bear on the “target market”.&lt;br /&gt;
&lt;br /&gt;
Pressing domestic needs in Italy, such as agricultural and economic reform, the absence of which produced abysmal extremes of wealth and poverty, were not to be the issues of the day. The lines of battle would be drawn around the question of “democracy” vs. “communism” (the idea of “capitalism” remaining discreetly to one side). The fact that the Communists had been the single most active anti-fascist group in Italy during the war, undergoing ruthless persecution, while the Christian Democrat government of 1948 and other electoral opponents on the right were riddled through with collaborators, monarchists and plain unreconstructed fascists … this too would be ignored; indeed, turned around. It was now a matter of Communist “dictatorship” vs. their adversaries’ love of “freedom”: this was presumed a priori. As one example, a group of American congressmen visited Italy in summer 1947 and casually and arbitrarily concluded that “The country is under great pressure from within and without to veer to the left and adopt a totalitarian-collective national organization.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
To make any of this at all credible, the whole picture had to be pushed and squeezed into the frame of The American Way of Life vs. The Soviet Way of Life, a specious proposition which must have come as somewhat of a shock to leftists who regarded themselves as Italian and neither Russian nor American.&lt;br /&gt;
&lt;br /&gt;
In February 1948, after non-Communist ministers in Czechoslovakia had boycotted cabinet meetings over a dispute concerning police hiring practices, the Communist government dissolved the coalition cabinet and took sole power. The Voice of America pointed to this event repeatedly, as a warning to the Italian people of the fate awaiting them if Italy “went Communist” (and used as well by anti-communists for decades afterward as a prime example of communist duplicity). Yet, by all appearances, the Italian Christian Democrat government and the American government had conspired the previous year in an even more blatant usurpation of power.&lt;br /&gt;
&lt;br /&gt;
In January 1947, when Italian Premier Alcide de Gasperi visited Washington at the United States’ invitation, his overriding concern was to plead for crucial financial assistance for his war-torn, impoverished country. American officials may have had a different priority. Three days after returning to Italy, de Gasperi unexpectedly dissolved his cabinet, which included several Communists and Socialists. The press reported that many people in Italy believed that de Gasperi’s action was related to his visit to the United States and was aimed at decreasing leftist, principally Communist, influence in the government. After two weeks of tortuous delay, the formation of a center or center-right government sought by de Gasperi proved infeasible; the new cabinet still included Communists and Socialists although the left had lost key positions, notably the ministries of foreign affairs and finance.&lt;br /&gt;
&lt;br /&gt;
From this point until May, when de Gasperi’s deputy, Ivan Lombardo, led a mission to Washington to renew the request for aid, promised loans were “frozen” by the United States for reasons not very clear. On several occasions during this period the Italian left asserted their belief that the aid was being held up pending the ouster of leftists from the cabinet. The New York Times was moved to note that, “Some observers here feel that a further Leftward swing in Italy would retard aid.” As matters turned out, the day Lombardo arrived in Washington, de Gasperi again dissolved his entire cabinet and suggested that the new cabinet would manage without the benefit of leftist members. This was indeed what occurred, and over the ensuing few months, exceedingly generous American financial aid flowed into Italy, in addition to the cancelation of the nation’s $1 billion debt to the United States.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At the very same time, France, which was also heavily dependent upon American financial aid, ousted all its Communist ministers as well. In this case there was an immediate rationale: the refusal of the Communist ministers to support Premier Ramadier in a vote of confidence over a wage freeze. Despite this, the ouster was regarded as a “surprise” and considered “bold” in France, and opinion was widespread that American loans were being used, or would be used, to force France to align with the US. Said Ramadier: “A little of our independence is departing from us with each loan we obtain.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As the last month of the 1948 election campaign began, Time magazine pronounced the possible leftist victory to be “the brink of catastrophe”.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“It was primarily this fear,” William Colby, former Director of the CIA, has written, “that had led to the formation of the Office of Policy Coordination, which gave the CIA the capability to undertake covert political, propaganda, and paramilitary operations in the first place.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; But covert operations, as far as is known, played a relatively minor role in the American campaign to break the back of the Italian left. It was the very overtness of the endeavor, without any apparent embarrassment, that stamps the whole thing with such uniqueness and arrogance—one might say swagger. The fortunes of the FDP slid downhill with surprising acceleration in the face of an awesome mobilization of resources such as the following:&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&amp;lt;blockquote&amp;gt;•  A massive letter writing campaign from Americans of Italian extraction to their relatives and friends in Italy—at first written by individuals in their own words or guided by “sample letters” in newspapers, soon expanded to mass-produced, pre-written, postage-paid form letters, cablegrams, “educational circulars”, and posters, needing only an address and signature. And—from a group calling itself The Committee to Aid Democracy in Italy—half a million picture postcards illustrating the gruesome fate awaiting Italy if it voted for “dictatorship” or “foreign dictatorship”. In all, an estimated 10 million pieces of mail were written and distributed by newspapers, radio stations, churches, the American Legion, wealthy individuals, etc.; and business advertisements now included offers to send letters airmail to Italy even if you didn’t buy the product. All this with the publicly expressed approval of the Acting Secretary of State and the Post Office which inaugurated special “Freedom Flights” to give greater publicity to the dispatch of the mail to Italy.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;The form letters contained messages such as: “A communist victory would ruin Italy. The United States would withdraw aid and a world war would probably result.” … “We implore you not to throw our beautiful Italy into the arms of that cruel despot communism. America hasn’t anything against communism in Russia [sic], but why impose it on other people, other lands, in that way putting out the torch of liberty?” … “If the forces of true democracy should lose in the Italian election, the American Government will not send any more money to Italy and we won’t send any more money to you, our relatives.”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;These were by no means the least sophisticated of the messages. Other themes emphasized were Russian domination of Italy, loss of religion and the church, loss of family life, loss of home and land.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;Veteran newsman Howard K. Smith pointed out at the time that “For an Italian peasant a telegram from anywhere is a wondrous thing; and a cable from the terrestrial paradise of America is not lightly to be disregarded.”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;The letters threatening to cut off gifts may have been equally intimidating. “Such letters,” wrote a Christian Democrat official in an Italian newspaper, “struck home in southern Italian and Sicilian villages with the force of lightning.” A 1949 poll indicated that 16 percent of Italians claimed relatives in the United States with whom they were in touch; this, apparently, was in addition to friends there.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  The State Department backed up the warnings in the letters by announcing that “If the Communists should win … there would be no further question of assistance from the United States.” The Italian left felt compelled to regularly assure voters that this would not really happen; this, in turn, inspired American officials, including Secretary of State George Marshall, to repeat the threat. (Marshall was awarded the Nobel Peace Prize in 1953.)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  A daily series of direct short-wave broadcasts to Italy backed by the State Department and featuring prominent Americans. (The State Department estimated that there were 1.2 million shortwave receivers in Italy as of 1946.) The Attorney General went on the air and assured the Italian people that the election was a “choice between democracy and communism, between God and godlessness, between order and chaos.” William Donovan, the wartime head of the OSS (forerunner of the CIA) warned that “under a communist dictatorship in Italy,” many of the “nation’s industrial plants would be dismantled and shipped to Russia and millions of Italy’s workers would be deported to Russia for forced labor.” If this were not enough to impress the Italian listeners, a parade of unknown but passionate refugees from Eastern Europe went before the microphone to recount horror stories of life behind “The Iron Curtain”.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Several commercial radio stations broadcast to Italy special services held in American Catholic churches to pray for the Pope in “this, his most critical hour”. On one station, during an entire week, hundreds of Italian-Americans from all walks of life delivered one-minute messages to Italy which were relayed through the short-wave station. Station WOV in New York invited Italian war brides to transcribe a personal message to their families back home. The station then mailed the recordings to Italy.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Voice of America daily broadcasts into Italy were sharply increased, highlighting news of American assistance or gestures of friendship to Italy. A sky-full of show-biz stars, including Frank Sinatra and Gary Cooper, recorded a series of radio programs designed to win friends and influence the vote in Italy. Five broadcasts of Italian-American housewives were aired, and Italian-Americans with some leftist credentials were also enlisted for the cause. Labor leader Luigi Antonini called upon Italians to “smash the Muscovite fifth column” which “follows the orders of the ferocious Moscow tyranny,” or else Italy would become an “enemy totalitarian country”.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;To counter Communist charges in Italy that negroes in the United States were denied opportunities, the VOA broadcast the story of a negro couple who had made a fortune in the junk business and built a hospital for their people in Oklahoma City. (It should be remembered that in 1948 American negroes had not yet reached the status of second-class citizens.)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Italian radio stations carried a one-hour show from Hollywood put on to raise money for the orphans of Italian pilots who had died in the war. (It was not reported if the same was done for the orphans of German pilots.)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  American officials in Italy widely distributed leaflets extolling US economic aid and staged exhibitions among low-income groups. The US Information Service presented an exhibition on “The Worker in America” and made extensive use of documentary and feature films to sell the American way of life. It was estimated that in the period immediately preceding the election more than five million Italians each week saw American documentaries. The 1939 Hollywood film “Ninotchka”, which satirized life in Russia, was singled out as a particularly effective feature film. It was shown throughout working-class areas and the Communists made several determined efforts to prevent its presentation. After the election, a pro-Communist worker was reported as saying that “What licked us was ‘Ninotchka’.”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  The Justice Department served notice that Italians who joined the Communist Party would be denied that dream of so many Italians, emigration to America. The State Department then ruled that any Italians known to have voted for the Communists would not be allowed to even enter the terrestrial paradise. (A Department telegram to a New York politico read: “Voting Communist appears to constitute affiliation with Communist Party within meaning of Immigration Law and therefore would require exclusion from United States.”) It was urged that this information be emphasized in letters to Italy.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  President Truman accused the Soviet Union of plotting the subjugation of Western Europe and called for universal military training in the United States and a resumption of military conscription to forestall “threatened communist control and police-state rule”. During the campaign, American and British warships were frequently found anchored off Italian ports. Time, in an edition widely displayed and commented upon in Italy shortly before the election, gave its approval to the sentiment that “The U.S. should make it clear that it will use force, if necessary, to prevent Italy from going Communist.”&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  The United States and Italy signed a ten-year treaty of “friendship, commerce and navigation”. This was the first treaty of its kind entered into by the US since the war, a point emphasized for Italian consumption.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  A “Friendship Train” toured the United States gathering gifts and then traveled round Italy distributing them. The train was painted red, white and blue, and bore large signs expressing the friendship of American citizens toward the people of Italy.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  The United States government stated that it favored Italian trusteeship over some of its former African colonies, such as Ethiopia and Libya, a wholly unrealistic proposal that could never come to pass in the post-war world. (The Soviet Union made a similar proposal.)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  The US, Great Britain and France maneuvered the Soviet Union into vetoing, for the third time, a motion that Italy be admitted to the United Nations. (The first time, the Russians had expressed their opposition on the grounds that a peace treaty with Italy had not been signed. After the signing in 1947, they said they would accept the proposal if other World War II enemies, such as Bulgaria, Hungary and Rumania were also made members.)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  The same three allied nations proposed to the Soviet Union that negotiations take place with a view to returning Trieste to Italy. Formerly the principal Italian port on the Adriatic coast, bordering Yugoslavia, Trieste had been made a “free city” under the terms of the peace treaty. The approval of the Soviet Union was necessary to alter the treaty, and the Western proposal was designed to put the Russians on the spot. The Italian people had an intense sentimental attachment to Trieste, and if the Russians rejected the proposal it could seriously embarrass the Italian Communists. A Soviet acceptance, however, would antagonize their Yugoslav allies. The US prodded the Russians for a response, but none was forthcoming. From the Soviet point of view, the most obvious and safest path to follow would have been to delay their answer until after the election. Yet they chose to announce their rejection of the proposal only five days before the vote, thus hammering another nail into the FDP coffin.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  A “Manifesto of peace to freedom-loving Italians”, calling upon them to reject Communism, was sent to Premier de Gasperi. Its signatories included two former US Secretaries of State, a former Assistant Secretary of State, a former Attorney General, a former Supreme Court Justice, a former Governor of New York, the former first lady Eleanor Roosevelt, and many other prominent personages. This message was, presumably, suitably publicized throughout Italy, a task easy in the extreme inasmuch as an estimated 82 percent of Italian newspapers were in the hands of those unsympathetic to the leftist bloc.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  More than 200 American labor leaders of Italian origin held a conference, out of which came a cable sent to 23 daily newspapers throughout Italy similarly urging thumbs down on the Reds. At the same time, the Italian-American Labor Council contributed $50,000 to anti-Communist labor organizations in Italy. The CIA was already secretly subsidizing such trade unions to counteract the influence of leftist unions,&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; but this was standard Agency practice independent of electoral considerations. (According to a former CIA officer, when, in 1945, the Communists came very near to gaining control of labor unions, first in Sicily, then in all Italy and southern France, co-operation between the OSS and the Mafia successfully stemmed the tide.)&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  The CIA, by its own later admission, gave $1 million to Italian “center parties”, a king’s ransom in Italy 1948,&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; although another report places the figure at $10 million. The Agency also forged documents and letters purported to come from the PCI which were designed to put the party in a bad light and discredit its leaders; anonymous books and magazine articles funded by the CIA told in vivid detail about supposed communist activities in Eastern Europe and the Soviet Union; pamphlets dealt with PCI candidates’ sex and personal lives as well as smearing them with the fascist and/or anti-church brush.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  An American group featuring noted Italian-American musicians traveled to Rome to present a series of concerts.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  President Truman chose a month before the election as the time to transfer 29 merchant ships to the Italian government as a “gesture of friendship and confidence in a democratic Italy”. (These were Italian vessels seized during the war and others to replace those seized and lost.)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Four days later, the House Appropriations Committee acted swiftly to approve $18.7 million in additional “interim aid” funds for Italy.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Two weeks later, the United States gave Italy $4.3 million as the first payment on wages due to 60,000 former Italian war prisoners in the US who had worked “voluntarily” for the Allied cause. This was a revision of the peace treaty which stipulated that the Italian government was liable for such payments.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Six days before election day, the State Department made it public that Italy would soon receive $31 million in gold in return for gold looted by the Nazis. (The fact that only a few years earlier Italy had been the “enemy” fighting alongside the Nazis was now but a dim memory.)&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Two days later, the US government authorized two further large shipments of food to Italy, one for $8 million worth of grains. A number of the aid ships, upon their arrival in Italy during the election campaign, had been unloaded amid ceremony and a speech by the American ambassador.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;A poster prominent in Italy read: “The bread that we eat—40 per cent Italian flour—60 per cent American flour sent free of charge.” The poster neglected to mention whether the savings were passed on to the consumer or served to line the pockets of the baking companies.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  Four days before election day, the American Commission for the Restoration of Italian Monuments, Inc. announced an additional series of grants to the Italian Ministry of Fine Arts.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  April 15 was designated “Free Italy Day” by the American Sympathizers for a Free Italy with nation-wide observances to be held.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  The American ambassador, James Clement Dunn, traveled constantly throughout Italy pointing out to the population “on every possible occasion what American aid has meant to them and their country”. At the last unloading of food, Dunn declared that the American people were saving Italy from starvation, chaos and possible domination from outside. His speeches usually received wide coverage in the non-left press. By contrast, the Italian government prohibited several of its own ambassadors abroad from returning home to campaign for the FDP.&amp;lt;/blockquote&amp;gt;In his historic speech of 12 March 1947, which came to be known as “The Truman Doctrine”, the president had proclaimed:&amp;lt;blockquote&amp;gt;I believe it must be the policy of the United States to support free peoples who are resisting attempted subjugation by armed minorities or by outside pressures. I believe that we must assist free peoples to work out their own destinies in their own way.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;It scarcely needs to be emphasized how hypocritical this promise proved to be, but the voices which spoke out in the United States against their government’s crusade in Italy were few and barely audible above the roar. The Italian-American Committee for Free Elections in Italy held a rally to denounce the propaganda blitz, declaring that “Thousands of Americans of Italian origin feel deeply humiliated by the continuous flow of suggestions, advice and pressure put on the Italians, as though they were unable to decide for themselves whom to elect.”&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Progressive Party also went on record, stating: “As Americans we repudiate our Government’s threat to cut off food from Italy unless the election results please us. Hungry children must not go unfed because their parents do not vote as ordered from abroad.”&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; The party’s candidate for president in 1948 was Henry Wallace, the former vice-president who was an outspoken advocate of genuine detente with the Soviet Union. History did not provide the opportunity to observe what the reaction would have been—amongst those who saw nothing wrong with what the United States was doing in Italy—if a similar campaign had been launched by the Soviet Union or the Italian left in the United States on behalf of Wallace.&lt;br /&gt;
&lt;br /&gt;
Though some Italians must have been convinced at times that Stalin himself was the FDP’s principal candidate, the actual Soviet intervention in the election hardly merited a single headline. The American press engaged in speculation that the Russians were pouring substantial sums of money into the Communist Party’s coffers. However, a survey carried out by the Italian bureau of the United Press revealed that the anti-Communist parties spent 7 1/2 times as much as the FDP on all forms of propaganda, the Christian Democrats alone spending four times as much.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; As for other Soviet actions, Howard K. Smith presented this observation:&amp;lt;blockquote&amp;gt;The Russians tried to respond with a few feeble gestures for a while—some Italian war prisoners were released; some newsprint was sent to Italy and offered to all parties for their campaign. But there was no way of resisting what amounted to a tidal wave.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;There is evidence that the Russians found the show getting too rough for them and actually became apprehensive of what the American and British reaction to a Communist victory at the polls might be. (Russia’s concern about conflict with the West was also expressed within a month of the Italian elections in one of the celebrated Cominform letters to Tito, accusing the Yugoslavs of trying to involve the Soviets with the Western powers when “it should have been known … that the U.S.S.R. after such a heavy war could not start a new one”.)&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The evidence Smith was alluding to was the Soviet rejection of the Trieste proposal. By its timing, reported the New York Times, “the unexpected procedure caused some observers to conclude that the Russians had thrown the Italian Communist Party overboard.”&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; The party’s newspaper had a difficult time dealing with the story. Washington did as well, for it undermined the fundamental premise of the Italian campaign: that the Italian Communist Party and the Soviet Union were indistinguishable as to ends and means; that if you buy the one, you get the other as well. Thus the suggestion was put forth that perhaps the Soviet rejection was only a tactic to demonstrate that the US could not keep its promise on Trieste. But the Soviet announcement had not been accompanied by any such propaganda message, and it would not explain why the Russians had waited several weeks until near the crucial end to deliver its body blow to their Italian comrades. In any event, the United States could only come out smelling a lot sweeter than the Russians.&lt;br /&gt;
&lt;br /&gt;
When the Broadway show had ended its engagement in Italy, the Christian Democrats stood as the clear winner with 48 percent of the vote. The leftist coalition had been humiliated with a totally unexpected polling of but 31 percent. It had been a crusade of the kind which Aneurin Bevan had ascribed to the Tories: “The whole art of Conservative politics in the 20th century,” the British Labour leader wrote, “is being deployed to enable wealth to persuade poverty to use its political freedom to keep wealth in power.”&lt;br /&gt;
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== 3. Greece 1947 to early 1950s ==&lt;br /&gt;
&lt;br /&gt;
=== From cradle of democracy to client state ===&lt;br /&gt;
Jorge Semprun is a Spaniard, a Frenchman, a novelist and film-writer, former Communist, former inmate of Buchenwald. He was at the infamous Nazi concentration camp in 1944 with other party members when they heard the news:&amp;lt;blockquote&amp;gt;For some days now, we had talked of nothing else. … At first some of us had thought it was a lie. It had to be. An invention of Nazi propaganda, to raise the morale of the people. We listened to the news bulletins on the German radio, broadcast by all the loudspeakers, and we shook our heads. A trick to raise the morale of the German people, it had to be. But we soon had to face up to the evidence. Some of us listened in secret to the Allied broadcasts, which confirmed the news. There was no doubt about it: British troops really were crushing the Greek Resistance. In Athens, battle was raging, British troops were retaking the city from the ELAS forces, district by district. It was an unequal fight: ELAS had neither tanks nor planes.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;But Radio Moscow had said nothing, and this silence was variously interpreted.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The British army had arrived in Greece during October and November 1944, shortly after the bulk of the Germans had fled, an evacuation due in no small part to ELAS, the People’s Liberation Army. Founded during the course of 1941–42 on the initiative of the Greek Communist Party, ELAS and its political wing EAM cut across the entire left side of the political spectrum, numbering many priests and even a few bishops amongst its followers. The guerrillas had wrested large areas of the country from the Nazi invaders who had routed the British in 1941.&lt;br /&gt;
&lt;br /&gt;
ELAS/EAM partisans could be ruthless and coercive toward those Greeks who did not cooperate with them or who were suspected of collaboration with the Germans. But they also provided another dramatic example of the liberating effects of a world war: the encrusted ways of the Greek old guard were cast aside; in their place arose communities which had at least the semblance of being run by the local residents, inchoate institutions and mechanisms which might have been the precursor of a regenerated Greek society after the war; education, perhaps geared toward propaganda, but for the illiterate education nonetheless; fighting battalions of women, housewives called upon for the first time to act independently of their husbands’ control … a phenomenon which spread irrepressibly until EAM came to number some one to two million Greeks out of a population of seven million.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
This was hardly the kind of social order designed to calm the ulcers of the British old guard (Winston Churchill for one) who had long regarded Greece as their private manor. The Great Man was determined that the Greek king should be restored to his rightful place, with all that that implied, and the British military in Greece lost no time in installing a government dedicated to that end. Monarchists, quislings, and conservatives of all stripes found themselves in positions of political power, predominant in the new Greek army and police; members of EAM/ELAS found themselves dead or in prison.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the early days of the world war, when defeating the Nazis was the Allies’ overwhelming purpose, Churchill had referred to ELAS as “those gallant guerrillas”, and ELAS’s supporters had welcomed the British in early November 1944 with a sign reading, “We Greet the Brave English Army. … EAM.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But the following month, fighting broke out between ELAS and the British forces and their Greek comrades-in-arms, many of whom had fought against ELAS during the war and, in the process, collaborated with the Germans; others had simply served with the Germans. (The British Foreign Secretary, Ernest Bevin, acknowledged in August 1946 that there were 228 ex-members of the Nazi Security Battalions—whose main task had been to track down Greek resistance fighters and Jews—on active service in the new Greek army.)&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; Further support for the campaign against ELAS came from the US Air Force and Navy which transported more than two British divisions into Greece.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; All this while the war against Germany still raged in Europe.&lt;br /&gt;
&lt;br /&gt;
In mid-January 1945 ELAS agreed to an armistice, one that had much of the appearance and the effect of a surrender. There is disagreement amongst historians as to whether ELAS had been militarily defeated or whether the Communists in the ELAS and EAM hierarchy had received the word from Stalin to lay down the gun. If the latter were the case, it would have been consistent with the noted agreement between Stalin and Churchill in October 1944, whereby spheres of influence in Eastern Europe were allocated between the two powers. In this cynical (as Churchill acknowledged) Monopoly game Britain had landed on Greece. Churchill later wrote that Stalin had “adhered strictly and faithfully to our agreement of October, and during all the long weeks of fighting the Communists in the streets of Athens not one word of reproach came from Pravda or Izvestia”.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; Nor, as Jorge Semprun noted, from Radio Moscow.&lt;br /&gt;
&lt;br /&gt;
“It is essential to remember,” Professor D.F. Fleming has pointed out in his eminent history of the cold war, “that Greece was the first of the liberated states to be openly and forcibly compelled to accept the political system of the occupying Great Power. It was Churchill who acted first and Stalin who followed his example, in Bulgaria and then in Rumania, though with less bloodshed.”&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A succession of Greek governments followed, serving by the grace of the British and the United States; thoroughly corrupt governments in the modern Greek tradition, which continued to terrorize the left, tortured them in notorious island prison camps, and did next to nothing to relieve the daily misery of the war-torn Greek people.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; “There are few modern parallels for government as bad as this,” CBS’s chief European correspondent Howard K. Smith observed at the time.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In the fall of 1946 the inevitable occurred: leftists took to the hills to launch phase two of the civil war. The Communists had wrenched Stalin’s strangulating hand from their throats, for their very survival was at stake and everything that they believed in.&lt;br /&gt;
&lt;br /&gt;
The British were weighed down by their own post-war reconstruction needs, and in February 1947 they informed the United States that they could no longer shoulder the burden of maintaining a large armed force in Greece nor provide sizeable military and economic aid to the country. Thus it was that the historic task of preserving all that is decent and good in Western Civilization passed into the hands of the United States.&lt;br /&gt;
&lt;br /&gt;
Several days later, the State Department summoned the Greek chargé d’affaires in Washington and informed him that his government was to ask the US for aid. This was to be effected by means of a formal letter of request; a document, it turned out, to be written essentially by the State Department. The text of the letter, the chargé d’affaires later reported, “had been drafted with a view to the mentality of Congress … It would also serve to protect the U.S. Government against internal and external charges that it was taking the initiative of intervening in a foreign state or that it had been persuaded by the British to take over a bad legacy from them. The note would also serve as a basis for the cultivation of public opinion which was under study.”&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In July, in a letter to Dwight Griswold, the head of the American Mission to Aid Greece (AMAG), Secretary of State George Marshall said:&amp;lt;blockquote&amp;gt;It is possible that during your stay in Greece you and the Ambassador will come to the conclusion that the effectiveness of your Mission would be enhanced if a reorganization of the Greek Government could be effected. If such a conclusion is reached, it is hoped that you and the Ambassador will be able to bring about such a reorganization indirectly through discreet suggestion and otherwise in such a manner that even the Greek political leaders will have a feeling that the reorganization has been effected largely by themselves and not by pressure from without.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The Secretary spelled out a further guideline for Griswold, a man the New York Times shortly afterwards called the “most powerful man in Greece”:&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&amp;lt;blockquote&amp;gt;During the course of your work you and the members of your Mission will from time to time find that certain Greek officials are not, because of incompetence, disagreement with your policies, or for some other reason, extending the type of cooperation which is necessary if the objectives of your Mission are to be achieved. You will find it necessary to effect the removal of these officials.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;These contrivances, however, were not the most cynical aspects of the American endeavor. Washington officials well knew that their new client government was so venal and so abusive of human rights that even confirmed American anti-communists were appalled. Stewart Alsop for one. On 23 February 1947 the noted journalist had cabled from Athens that most of the Greek politicians had “no higher ambition than to taste the profitable delights of a free economy at American expense”.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; The same year, an American investigating team found huge supplies of food aid rotting in warehouses at a time when an estimated 75 percent of Greek children were suffering from malnutrition.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
So difficult was it to gloss over this picture, that President Truman, in his address to Congress in March 1947 asking for aid to Greece based on the Greek “request” (the “Truman Doctrine” speech), attempted to pre-empt criticism by admitting that the Greek government was “not perfect” and that “it has made mistakes”. Yet, somehow, by some ideological alchemy best known to the president, the regime in Athens was “democratic”, its opponents the familiar “terrorists”.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There was no mention of the Soviet Union in this particular speech, but that was to be the relentless refrain of the American rationale over the next 2 1/2 years: the Russians were instigating the Greek leftists so as to kidnap yet another “free” country and drag it kicking and screaming behind the Iron Curtain.&lt;br /&gt;
&lt;br /&gt;
The neighboring Communist states of Bulgaria, Albania, and particularly Yugoslavia, in part motivated by old territorial claims against Greece, did aid the insurgents by allowing them important sanctuary behind their borders and furnishing them with military supplies (whether substantial or merely token in amount is a debatable question). The USSR, however, in the person of Joseph Stalin, was adamantly opposed to assisting the Greek “comrades”. At a meeting with Yugoslav leaders in early 1948 (a few months before Yugoslavia’s break with the Soviet Union), described by Milovan Djilas, second-in-command to Tito, Stalin turned to the foreign minister Edvard Kardelj and asked: “Do you believe in the success of the uprising in Greece?”&amp;lt;blockquote&amp;gt;Kardelj replied, “If foreign intervention does not grow, and if serious political and military errors are not made.”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;Stalin went on, without paying attention to Kardelj’s opinion: “If, if! No, they have no prospect of success at all. What, do you think that Great Britain and the United States—the United States, the most powerful state in the world—will permit you to break their line of communication in the Mediterranean? Nonsense. And we have no navy. The uprising in Greece must be stopped, and as quickly as possible.”&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The first major shiploads of military assistance under the new American operation arrived in the summer of 1947. (Significant quantities had also been shipped to the Greek government by the US while the British ran the show.) By the end of the year, the Greek military was being entirely supported by American aid, down to and including its clothing and food. The nation’s war-making potential was transformed: continual increases in the size of the Greek armed forces … fighter-bombers, transport squadrons, air fields, napalm bombs, recoilless rifles, naval patrol vessels, communication networks … docks, railways, roads, bridges … hundreds of millions of dollars of supplies and equipment, approaching a billion in total since the end of the world war … and millions more to create a “Secret Army Reserve” fighting unit, composed principally of the ex-members of the Nazi Security Battalions referred to earlier.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The US Military Mission took over the development of battle plans for the army from the ineffective Greek generals. The Mission, related British military writer Major Edgar O’Ballance, “took a tough line and insisted that all its recommendations be carried into effect, at once and in full”.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Eventually, more than 250 American army officers were in the country, many assigned to Greek army divisions to ensure compliance with directives; others operated at the brigade level; another 200 or so US Air Force and Navy personnel were also on active duty in Greece.&lt;br /&gt;
&lt;br /&gt;
All military training methods and programs were “revised, revitalized and tightened up” under American supervision&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;… infantry units made more mobile, with increased firepower; special commando units trained in anti-guerrilla tactics; training in mountain warfare, augmented by some 4,000 mules (sic) shipped to Greece by the United States … at American insistence, whole sections of the population uprooted to eliminate the guerrillas’ natural base of operation and source of recruits, just as would be done in Vietnam 20 years later.&lt;br /&gt;
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“Both on the ground and in the air, American support was becoming increasingly active,” observed C.M. Woodhouse, the British colonel and historian who served in Greece during the mid-1940s, “and the theoretical line between advice, intelligence and combat was a narrow one.”&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Greek leftists held out for three terrible years. Despite losses of many tens of thousands, they were always able to replenish their forces, even increase their number. But by October 1949, foreseeing nothing but more loss of lives to a vastly superior destruction-machine, the guerrillas announced over their radio a “cease fire”. It was the end of the civil war.&lt;br /&gt;
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The extent of American hegemony over Greece from 1947 onwards can scarcely be exaggerated. We have seen Marshall’s directives to Griswold, and the American management of the military campaign. There were many other manifestations of the same phenomenon, of which the following are a sample:&lt;br /&gt;
&lt;br /&gt;
In September 1947, Vice-Prime Minister Constantine Tsaldaris agreed to the dissolution of the government and the creation of a new ruling coalition. In doing so, said the New York Times, Tsaldaris had “surrendered to the desires of Dwight P. Griswold … of [US] Ambassador MacVeagh, and also of the King”.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; Before Tsaldaris addressed the Greek legislature on the matter, MacVeagh stepped in to make a change to the speech.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Over the next several years, each of the frequent changes of prime minister came about only after considerable American input, if not outright demand.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; One example of the latter occurred in 1950 when then American Ambassador Henry Grady sent a letter to Prime Minister Venizelos threatening to cut off US aid if he failed to carry out a government reorganization. Venizelos was compelled to step down.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; The American influence was felt in regard to other high positions in Greek society as well. Andreas Papandreou, later to become prime minister himself, has written of this period that “Cabinet members and army generals, political party leaders and members of the Establishment, all made open references to American wishes or views in order to justify or to account for their own actions or positions.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Before undertaking a new crackdown on dissidents in July 1947, Greek authorities first approached Ambassador Macveagh. The ambassador informed them that the US government would have no objection to “preventive measures if they were considered necessary”. Reassured, the Greeks went ahead and rounded up 4,000 people in one week.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
An example of what could land a Greek citizen in prison is the case of the EAM member who received an 18-month sentence for printing remarks deemed insulting to Dwight Griswold. He had referred to the American as “the official representative of a foreign country”.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
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“In the economic sphere,” Andreas Papandreou noted, the United States “exercised almost dictatorial control during the early fifties requiring that the signature of the chief of the U.S. Economic Mission appear alongside that of the Greek Minister of Co-ordination on any important documents.”&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Earlier, American management of the economy may have been even tighter. A memorandum from Athens dated 17 November 1947, from the American Mission to Aid Greece to the State Department in Washington, read in part: “we have established practical control … over national budget, taxation, currency issuance, price and wage policies, and state economic planning, as well as over imports and exports, the issuance of foreign exchange and the direction of military reconstruction and relief expenditures.”&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
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There was, moreover, the creation of a new internal security agency, named and modeled after the CIA (KYP in Greek). Before long, KYP was carrying out all the endearing practices of secret police everywhere, including systematic torture.&lt;br /&gt;
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By the early 1950s, Greece had been molded into a supremely reliable ally-client of the United States. It was staunchly anti-communist and well integrated into the NATO system. It sent troops to Korea to support the United States’ pretence that it was not simply an American war.&lt;br /&gt;
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It is safe to say that had the left come to power, Greece would have been much more independent of the United States. Greece would likely have been independent as well of the Soviet Union, to whom the Greek left owed nothing. Like Yugoslavia, which is also free of a common border with the USSR, Greece would have been friendly towards the Russians, but independent.&lt;br /&gt;
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When, in 1964, there came to power in Greece a government which entertained the novel idea that Greece was a sovereign nation, the United States and its Greek cohorts, as we shall see, quickly and effectively stamped out the heresy.&lt;br /&gt;
&lt;br /&gt;
== 4. The Philippines 1940s and 1950s ==&lt;br /&gt;
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=== America’s oldest colony ===&lt;br /&gt;
&amp;lt;blockquote&amp;gt;I walked the floor of the White House night after night until midnight; and I am not ashamed to tell you, gentlemen, that I went down on my knees and prayed (to) Almighty God for light and guidance more than one night. And one night late it came to me this way—I don’t know how it was, but it came: (1) That we could not give them [the Philippine Islands] back to Spain—that would be cowardly and dishonorable; (2) that we could not turn them over to France or Germany—our commercial rivals in the Orient—that would be bad business and discreditable; (3) that we could not leave them to themselves—they were unfit for self-government—and they would soon have anarchy and misrule over there worse than Spain’s was; and (4) that there was nothing left for us to do but to take them all, and to educate the Filipinos, and uplift and civilize and Christianize them, and by God’s grace do the very best we could by them, as our fellow-men for whom Christ also died.&amp;lt;/blockquote&amp;gt;—William McKinley, President of the United States, 1899&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
William McKinley’s idea of doing the very best by the Filipinos was to employ the United States Army to kill them in the tens of thousands, burn down their villages, subject them to torture, and lay the foundation for an economic exploitation which was proudly referred to at the time as “imperialism” by leading American statesmen and newspapers.&lt;br /&gt;
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After the Spanish had been driven out of the Philippines in 1898 by a combined action of the United States and the Filipinos, Spain agreed to “cede” (that is, sell) the islands to the United States for $20 million. But the Filipinos, who had already proclaimed their own independent republic, did not take kindly to being treated like a plot of uninhabited real estate. Accordingly, an American force numbering at least 50,000 proceeded to instill in the population a proper appreciation of their status.&lt;br /&gt;
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Thus did America’s longest-lasting and most conspicuous colony ever come into being.&lt;br /&gt;
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Nearly half a century later, the US Army again landed in the Philippines to find a nationalist movement fighting against a common enemy, this time the Japanese. While combatting the Japanese during 1945, the American military took many measures aimed at quashing this resistance army, the Huks (a shortening of Hukbalahap—“People’s Army Against Japan” in Tagalog). American forces disarmed many Huk units, removed the local governments which the Huks had established, and arrested and imprisoned many of their high-ranking members as well as leaders of the Philippine Communist Party. Guerrilla forces, primarily organized and led by American officers and composed of US and Filipino soldiers of the so-called US Army Forces in the Far East, undertook police-type actions which resulted in a virtual reign of terror against the Huks and suspected sympathizers; disparaging rumors were spread about the Huks to erode their support amongst the peasants; and the Japanese were allowed to assault Huk forces unmolested.&lt;br /&gt;
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This, while the Huks were engaged in a major effort against the Japanese invaders and Filipino collaborators and frequently came to the aid of American soldiers.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In much of this anti-Huk campaign, the United States made use of Filipinos who were collaborating with the Japanese, such as landlords, large estate owners, many police constables, and other officials. In the post-war period, the US restored to power and position many of those tainted with collaboration, much to the distaste of other Filipinos.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The Huk guerrilla forces had been organized in 1942, largely at the initiative of the Communist Party, in response to the Japanese occupation of the islands. Amongst American policy makers, there were those who came to the routine conclusion that the Huks were thus no more than a tool of the International Communist Conspiracy, to be opposed as all such groups were to be opposed. Others in Washington and Manila, whose reflexes were less knee-jerk, but more cynical, recognized that the Huk movement, if its growing influence was not checked, would lead to sweeping reforms of Philippine society.&lt;br /&gt;
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The centerpiece of the Huk political program was land reform, a crying need in this largely agricultural society. (On occasion, US officials would pay lip-service to the concept, but during 50 years of American occupation, nothing of the sort had been carried out.) The other side of the Huk coin was industrialization, which the United States had long thwarted in order to provide American industries with a veritable playground in the Philippines. From the Huks’ point of view, such changes were but prologue to raising the islanders from their state of backwardness, from illiteracy, grinding poverty, and the diseases of poverty like tuberculosis and beri-beri. “The Communist Hukbalahap rebellion,” reported the New York Times, “is generally regarded as an outgrowth of the misery and discontent among the peasants of Central Luzon [the main island].”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A study prepared years later for the US Army echoed this sentiment, stating that the Huks’ “main impetus was peasant grievances, not Leninist designs”.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Nevertheless, the Huk movement was unmistakably a threat to the neo-colonial condition of the Philippines, the American sphere of influence, and those Philippine interests which benefited from the status quo.&lt;br /&gt;
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By the end of 1945, four months after the close of World War II, the United States was training and equipping a force of 50,000 Filipino soldiers for the Cold War.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; In testimony before a congressional committee, Major General William Arnold of the US Army candidly stated that this program was “essential for the maintenance of internal order, not for external difficulties at all”.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; None of the congressmen present publicly expressed any reservation about the international propriety of such a foreign policy.&lt;br /&gt;
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At the same time, American soldiers were kept on in the Philippines, and in at least one infantry division combat training was re-established. This led to vociferous protests and demonstrations by the GIs who wanted only to go home. The inauguration of combat training, the New York Times disclosed, was “interpreted by soldiers and certain Filipino newspapers as the preparation for the repression of possible uprisings in the Philippines by disgruntled farm tenant groups.” The story added that the soldiers had a lot to say “on the subject of American armed intervention in China and the Netherlands Indies [Indonesia],” which was occurring at the same time.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
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To what extent American military personnel participated directly in the suppression of dissident groups in the Philippines after the war is not known.&lt;br /&gt;
&lt;br /&gt;
The Huks, though not trusting Philippine and US authorities enough to voluntarily surrender their arms, did test the good faith of the government by taking part in the April 1946 national elections as part of a “Democratic Alliance” of liberal and socialist peasant political groups. (Philippine independence was scheduled for three months later—the Fourth of July to be exact.) As matters turned out, the commander-in-chief of the Huks, Luis Taruc, and several other Alliance members and reform-minded candidates who won election to Congress (three to the Senate and seven to the House) were not allowed to take their seats under the transparent fiction that coercion had been used to influence voters. No investigation or review of the cases had even been carried out by the appropriate body, the Electoral Tribunal.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; (Two years later, Taruc was temporarily allowed to take his seat when he came to Manila to discuss a ceasefire with the government.)&lt;br /&gt;
&lt;br /&gt;
The purpose of denying these candidates their seats was equally transparent: the government was thus able to push through Congress the controversial Philippine-US Trade Act—passed by two votes more than required in the House, and by nothing to spare in the Senate—which yielded to the United States bountiful privileges and concessions in the Philippine economy, including “equal rights … in the development of the nation’s natural resources and the operation of its public utilities”.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; This “parity” provision was eventually extended to every sector of the Philippine economy.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The debasement of the electoral process was followed by a wave of heavy brutality against the peasants carried out by the military, the police, and landlord goon squads. According to Luis Taruc, in the months following the election, peasant villages were destroyed, more than 500 peasants and their leaders killed, and about three times that number jailed, tortured, maimed or missing. The Huks and others felt they had little alternative but to take up arms once again.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Independence was not likely to change much of significance. American historian George E.Taylor, of impeccable establishment credentials, in a book which bears the indication of CIA sponsorship, was yet moved to state that independence “was marked by lavish expressions of mutual good will, by partly fulfilled promises, and by a restoration of the old relationship in almost everything except in name. … Many demands were made of the Filipinos for the commercial advantage of the United States, but none for the social and political advantage of the Philippines.”&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The American military was meanwhile assuring a home for itself in the Philippines. A 1947 agreement provided sites for 23 US military bases in the country. The agreement was to last for 99 years. It stipulated that American servicemen who committed crimes outside the bases while on duty could be tried only by American military tribunals inside the bases.&lt;br /&gt;
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By the terms of a companion military assistance pact, the Philippine government was prohibited from purchasing so much as a bullet from any arms source other than the US, except with American approval. Such a state of affairs, necessarily involving training, maintenance and spare parts, made the Philippine military extremely dependent upon their American counterparts. Further, no foreigners other than Americans were permitted to perform any function for or with the Philippine armed forces without the approval of the United States.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By early 1950, the United States had provided the Philippines with over $200 million of military equipment and supplies, a remarkable sum for that time, and was in addition to the construction of various military facilities.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; The Joint US Military Advisory Group (JUSMAG) reorganized the Philippine intelligence capability and defense department, put its chosen man, Ramon Magsaysay, at its head, and formed the Philippine army into battalion combat teams trained for counter-insurgency warfare.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; The Philippines was to be a laboratory experiment for this unconventional type of combat. The methods and the terminology, such as “search-and-destroy” and “pacification”, were later to become infamous in Vietnam.&lt;br /&gt;
&lt;br /&gt;
By September, when Lt. Col. Edward G. Lansdale arrived in the Philippines, the civil war had all the markings of a long, drawn-out affair, with victory not in sight for either side. Ostensibly, Lansdale was just another American military adviser attached to JUSMAG, but in actuality he was the head of CIA clandestine and paramilitary operations in the country. His apparent success in the Philippines was to make him a recognized authority in counter-insurgency.&lt;br /&gt;
&lt;br /&gt;
In his later reminiscences about this period in his life, Lansdale relates his surprise at hearing from informed Filipino civilian friends about how repressive the Quirino government was, that its atrocities matched those of (or attributed to) the Huks, that the government was “rotten with corruption” (down to the policeman in the street, Lansdale observed on his own), that Quirino himself had been elected the previous year through “extensive fraud”, and that “the Huks were right”, they were the “wave of the future”, and violence was the only way for the people to get a government of their own. (The police, wrote a correspondent for the Saturday Evening Post, were “bands of uniformed thieves and rapists, more feared than bandits … the army was little better.”)&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Lansdale was undeterred. He had come to do a job. Accordingly, he told himself that if the Huks took over there would only be another form of injustice by another privileged few, backed by even crueller force. By the next chapter, he had convinced himself that he was working on the side of those committed to “defend human liberty in the Philippines”.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As a former advertising man, Lansdale was no stranger to the use of market research, motivation techniques, media, and deception. In CIA parlance, such arts fall under the heading of “psychological warfare”. To this end, Lansdale fashioned a unit called the Civil Affairs Office. Its activities were based on the premise—one both new and suspect to most American military officers—that a popular guerrilla army cannot be defeated by force alone.&lt;br /&gt;
&lt;br /&gt;
Lansdale’s team conducted a careful study of the superstitions of the Filipino peasants living in Huk areas: their lore, taboos, and myths were examined for clues to the appropriate appeals that could wean them from supporting the insurgents. In one operation, Lansdale’s men flew over these areas in a small plane hidden by a cloud cover and broadcast in Tagalog mysterious curses on any villagers who dared to give the Huks food or shelter. The tactic reportedly succeeded into starving some Huk units into surrender.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Another Lansdale-initiated “psywar” operation played on the superstitious dread in the Philippine countryside of the asuang, a mythical vampire. A psywar squad entered a town and planted rumors that an asuang lived in the neighboring hill where the Huks were based, a location from which government forces were anxious to have them out. Two nights later, after giving the rumors time to circulate among Huk sympathizers in the town and make their way up the hill, the psywar squad laid an ambush for the rebels along a trail used by them. When a Huk patrol passed, the ambushers silently snatched the last man, punctured his neck vampire-fashion with two holes, held his body by the heels until the blood drained out, and put the corpse back on the trail. When the Huks, as superstitious as any other Filipinos, discovered the bloodless comrade, they fled from the region.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Lansdale regularly held “coffee klatsches” with Filipino officials and military personnel in which new ideas were freely tossed back and forth, à la a Madison Avenue brain session. Out of this came the Economic Development Corps to lure Huks with a program of resettlement on their own patch of farm land, with tools, seeds, cash loans, etc. It was an undertaking wholly inadequate to the land problem, and the number that responded was very modest, but like other psywar techniques, a principal goal was to steal from the enemy his most persuasive arguments.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; Among other tactics introduced or refined by Lansdale were: production of films and radio broadcasts to explain and justify government actions; infiltration of government agents into the ranks of the Huks to provide information and sow dissension; attempts to modify the behavior of government soldiers so as to curtail their abuse of people in rural areas (for the Huks had long followed an explicit code of proper conduct towards the peasants, with punishment meted out to violators), but on other occasions, government soldiers were allowed to run amok in villages—disguised as Huks.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
This last, revealed L. Fletcher Prouty, was a technique “developed to a high art in the Philippines” in which soldiers were “set upon the unwary village in the grand manner of a Cecil B. De Mille production”.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; Prouty, a retired US Air Force colonel, was for nine years the focal point officer for contacts between the Pentagon and the CIA. He has described another type of scenario by which the Huks were tarred with the terrorist brush, serving to obscure the political nature of their movement and mar their credibility:&amp;lt;blockquote&amp;gt;In the Philippines, lumbering interests and major sugar interests have forced tens of thousands of simple, backward villagers to leave areas where they have lived for centuries. When these poor people flee to other areas, it should be quite obvious that they in turn then infringe upon the territorial rights of other villagers or landowners. This creates violent rioting or at least sporadic outbreaks of banditry, that last lowly recourse of dying and terrorized people. Then when the distant government learns of the banditry and rioting, it must offer some safe explanation. The last thing that regional government would want to do would be to say that the huge lumbering or paper interests had driven the people out of their ancestral homeland. In the Philippines it is customary for the local/regional government to get a 10 percent rake-off on all such enterprise and for national politicians to get another 10 percent. So the safe explanation becomes “Communist-inspired subversive insurgency.” The word for this in the Philippines is Huk.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The most insidious part of the CIA operation in the Philippines was the fundamental manipulation of the nation’s political life, featuring stage-managed elections and disinformation campaigns. The high-point of this effort was the election to the presidency, in 1953, of Ramon Magsaysay, the cooperative former defense department head.&lt;br /&gt;
&lt;br /&gt;
Lansdale, it was said, “invented” Magsaysay.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; His CIA front organizations—such as the National Movement for Free Elections—ran the Filipino’s campaign with all the license, impunity, and money that one would expect from the Democratic or Republican National Committees operating in the US, or perhaps more to the point, Mayor Daley operating in Chicago. Yet the New York Times, in an editorial, was moved to refer to the Phillippines as “democracy’s showcase in Asia.”&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The CIA, on one occasion, drugged the drinks of Magsaysay’s opponent, incumbent president Elpido Quirino, before he gave a speech so that he would appear incoherent. On another occasion, when Magsaysay insisted on delivering a speech which had been written by a Filipino instead of one written by Lansdale’s team, Lansdale reacted in a rage, finally hitting the presidential candidate so hard that he knocked him out.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Magsaysay won the election, but not before the CIA had smuggled in guns for use in a coup in case their man lost.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Once Magsaysay was in office, the CIA wrote his speeches, carefully guided his foreign policy, and used its press “assets” (paid editors and journalists) to provide him with a constant claque of support for his domestic programs and his involvement in the US-directed anti-communist crusade in southeast Asia, as well as to attack anti-US newspaper columnists. So beholden was Magsaysay to the United States, disclosed presidential assistant Sherman Adams, that he “sent word to Eisenhower that he would do anything the United States wanted him to do—even though his own foreign minister took the opposite view”.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
One inventive practice of the CIA on behalf of Magsaysay was later picked up by Agency stations in a number of other Third World countries. This particular piece of chicanery consisted of selecting articles written by CIA writer-agents for the provincial press and republishing them in a monthly Digest of the Provincial Press. The Digest was then sent to congressmen and other opinion makers in Manila to enlighten them as to “what the provinces were thinking”.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Senator Claro M. Recto, Magsaysay’s chief political opponent and a stern critic of American policy in the Philippines, came in for special treatment. The CIA planted stories that he was a Communist Chinese agent and it prepared packages of condoms labeled “Courtesy of Claro M. Recto—the People’s Friend”. The condoms all had holes in them at the most inappropriate place.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Agency also planned to assassinate Recto, going so far as to prepare a substance for poisoning him. The idea was abandoned “for pragmatic considerations rather than moral scruples.”&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After Magsaysay died in a plane crash in 1957, various other Filipino politicians and parties were sought out by the CIA as clients, or offered themselves as such. One of the latter was Diosdado Macapagal, who was to become president in 1961. Macapagal provided the Agency with political information for several years and eventually asked for, and received, what he felt he deserved: heavy financial support for his campaign. (Reader’s Digest called his election: “certainly a demonstration of democracy in action”.)&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Ironically, Macapagal had been the bitterest objector to American intervention in the Magsaysay election in 1953, quoting time and again from the Philippine law that “No foreigner shall aid any candidate directly or indirectly or take part in or influence in any manner any election.”&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Perhaps even more ironic, in 1957 the Philippine government adopted a law, clearly written by Americans, which outlawed both the Communist Party and the Huks, giving as one of the reasons for doing so that these organizations aimed at placing the government “under the control and domination of an alien power”.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By 1953 the Huks were scattered and demoralized, no longer a serious threat, although their death would be distributed over the next few years. It is difficult to ascertain to what extent their decline was due to the traditional military force employed against them, or to Lansdale’s more unorthodox methods, or to the eventual debilitation of many of the Huks from malnutrition and disease, brought on by the impoverishment of the peasantry. Long before the end, many Huks were also lacking weapons and ammunition and proper military equipment, bringing into question the oft-repeated charge of Soviet and Chinese aid to them made by Filipino and American authorities.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; Edward Lachica, a Filipino historian, has written that “The Kremlin did pay lip service to the Communist movement in the Philippines, praising the Huks for being part of the ‘global struggle against the U.S.’, but no material support was offered.”&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“Since the destruction of Huk military power,” noted George Taylor, “the social and political program that made the accomplishment possible has to a large extent fallen by the wayside.”&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Fortress America, however, was securely in place in southeast Asia. From the Philippines would be launched American air and sea actions against Korea and China, Vietnam and Indonesia. The Philippine government would send combat forces to fight alongside the United States in Vietnam and Korea. On the islands’ bases, the technology and art of counter-insurgency warfare would be imparted to the troops of America’s other allies in the Pacific.&lt;br /&gt;
&lt;br /&gt;
== 5. Korea 1945-1953 ==&lt;br /&gt;
&lt;br /&gt;
=== Was it all that it appeared to be? ===&lt;br /&gt;
&amp;lt;blockquote&amp;gt;To die for an idea; it is unquestionably noble. But how much nobler it would be if men died for ideas that were true.&amp;lt;/blockquote&amp;gt;—H.L. Mencken, 1919&lt;br /&gt;
&lt;br /&gt;
How is it that the Korean War escaped the protests which surrounded the war in Vietnam? Everything we’ve come to love and cherish about Vietnam had its forerunner in Korea: the support of a corrupt tyranny, the atrocities, the napalm, the mass slaughter of civilians, the cities and villages laid to waste, the calculated management of the news, the sabotaging of peace talks. But the American people were convinced that the war in Korea was an unambiguous case of one country invading another without provocation. A case of the bad guys attacking the good guys who were being saved by the even better guys; none of the historical, political and moral uncertainty that was the dilemma of Vietnam. The Korean War was seen to have begun in a specific manner: North Korea attacked South Korea in the early morning of 25 June 1950; while Vietnam … no one seemed to know how it all began, or when, or why.&lt;br /&gt;
&lt;br /&gt;
And there was little in the way of accusations about American “imperialism” in Korea. The United States, after all, was fighting as part of a United Nations Army. What was there to protest about? And of course there was McCarthyism, so prevalent in the early 1950s, which further served to inhibit protest.&lt;br /&gt;
&lt;br /&gt;
There were, in fact, rather different interpretations to be made of what the war was all about, how it was being conducted, even how it began, but these quickly succumbed to the heat of war fever.&lt;br /&gt;
&lt;br /&gt;
Shortly after the close of the Second World War, the Soviet Union and the United States occupied Korea in order to expel the defeated Japanese. A demarcation line between the Russian and American forces was set up along the 38th Parallel. The creation of this line in no way had the explicit or implicit intention of establishing two separate countries, but the cold war was soon to intrude.&lt;br /&gt;
&lt;br /&gt;
Both powers insisted that unification of North and South was the principal and desired goal. However, they also desired to see this carried out in their own ideological image, and settled thereby into a routine of proposal and counter-proposal, accusation and counter-accusation, generously intermixed with deviousness, and produced nothing in the way of an agreement during the ensuing years. Although both Moscow and Washington and their hand-picked Korean leaders were not always displeased about the division of the country (on the grounds that half a country was better than none), officials and citizens of both sides continued to genuinely call for unification on a regular basis.&lt;br /&gt;
&lt;br /&gt;
That Korea was still one country, with unification still the goal, at the time the war began, was underscored by the chief US delegate to the UN, Warren Austin, in a statement he made shortly afterwards:&amp;lt;blockquote&amp;gt;The artificial barrier which has divided North and South Korea has no basis for existence either in law or in reason. Neither the United Nations, its Commission on Korea, nor the Republic of Korea [South Korea] recognize such a line. Now the North Koreans, by armed attack upon the Republic of Korea, have denied the reality of any such line.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The two sides had been clashing across the Parallel for several years. What happened on that fateful day in June could thus be regarded as no more than the escalation of an ongoing civil war. The North Korean Government has claimed that in 1949 alone, the South Korean army or police perpetrated 2,617 armed incursions into the North to carry out murder, kidnapping, pillage and arson for the purpose of causing social disorder and unrest, as well as to increase the combat capabilities of the invaders. At times, stated the Pyongyang government, thousands of soldiers were involved in a single battle with many casualties resulting.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A State Department official, Ambassador-at-large Philip C. Jessup, speaking in April 1950, put it this way:&amp;lt;blockquote&amp;gt;There is constant fighting between the South Korean Army and bands that infiltrate the country from the North. There are very real battles, involving perhaps one or two thousand men. When you go to this boundary, as I did … you see troop movements, fortifications, and prisoners of war.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Seen in this context, the question of who fired the first shot on 25 June 1950 takes on a much reduced air of significance. As it is, the North Korean version of events is that their invasion was provoked by two days of bombardment by the South Koreans, on the 23rd and 24th, followed by a surprise South Korean attack across the border on the 25th against the western town of Haeju and other places. Announcement of the Southern attack was broadcast over the North’s radio later in the morning of the 25th.&lt;br /&gt;
&lt;br /&gt;
Contrary to general belief at the time, no United Nations group—neither the UN Military Observer Group in the field nor the UN Commission on Korea in Seoul—witnessed, or claimed to have witnessed, the outbreak of hostilities. The Observer Group’s field trip along the Parallel ended on 23 June. Its statements about what took place afterward are either speculation or based on information received from the South Korean government or the US military.&lt;br /&gt;
&lt;br /&gt;
Moreover, early in the morning of the 26th, the South Korean Office of Public Information announced that Southern forces had indeed captured the North Korean town of Haeju. The announcement stated that the attack had occurred that same morning, but an American military status report as of nightfall on the 25th notes that all Southern territory west of the Imjin River had been lost to a depth of at least three miles inside the border except in the area of the Haeju “counter attack”.&lt;br /&gt;
&lt;br /&gt;
In either case, such a military victory on the part of the Southern forces is extremely difficult to reconcile with the official Western account, maintained to this day, that has the North Korean army sweeping south in a devastating surprise attack, taking control of everything that lay before it, and forcing South Korean troops to evacuate further south.&lt;br /&gt;
&lt;br /&gt;
Subsequently, the South Korean government denied that its capture of Haeju had actually taken place, blaming the original announcement, apparently, on an exaggerating military officer. One historian has ascribed the allegedly incorrect announcement to “an error due to poor communications, plus an attempt to stiffen South Korean resistance by claiming a victory”. Whatever actually lay behind the announcement, it is evident that very little reliance, if any, can be placed upon statements made by the South Korean government concerning the start of the war.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There were, in fact, reports in the Western press of the attack on Haeju which made no mention of the South Korean government’s announcement, and which appear to be independent confirmations of the event. The London Daily Herald, in its issue of 26 June, stated that “American military observers said the Southern forces had made a successful relieving counter-attack near the west coast, penetrated five miles into Northern territory and seized the town of Haeju.” This was echoed in The Guardian of London the same day: “American officials confirmed that the Southern troops had captured Haeju.”&lt;br /&gt;
&lt;br /&gt;
Similarly, the New York Herald Tribune reported, also on the 26th, that “South Korean troops drove across the 38th Parallel, which forms the frontier, to capture the manufacturing town of Haeju, just north of the line. The Republican troops captured quantities of equipment.” None of the accounts specified just when the attack took place.&lt;br /&gt;
&lt;br /&gt;
On the 25th, American writer John Gunther was in Japan preparing his biography of General Douglas MacArthur. As he recounts in the book, he was playing tourist in the town of Nikko with “two important members” of the American occupation, when “one of these was called unexpectedly to the telephone. He came back and whispered, ‘A big story has just broken. The South Koreans have attacked North Korea!’” That evening, Gunther and his party returned to Tokyo where “Several officers met us at the station to tell us correctly and with much amplification what had happened … there was no doubt whatever that North Korea was the aggressor.”&lt;br /&gt;
&lt;br /&gt;
And the telephone call? Gunther explains: “The message may have been garbled in transmission. Nobody knew anything much at headquarters the first few hours, and probably people were taken in by the blatant, corrosive lies of the North Korean radio.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There is something a little incongruous about the picture of American military and diplomatic personnel, practicing anti-communists each one, being taken in on so important a matter by communist lies—blatant ones no less.&lt;br /&gt;
&lt;br /&gt;
The head of South Korea, Syngman Rhee, had often expressed his desire and readiness to compel the unification of Korea by force. On 26 June the New York Times reminded its readers that “on a number of occasions, Dr. Rhee has indicated that his army would have taken the offensive if Washington had given the consent.” The newspaper noted also that before the war began: “The warlike talk strangely [had] almost all come from South Korean leaders.”&lt;br /&gt;
&lt;br /&gt;
Rhee may have had good reason for provoking a full-scale war apart from the issue of unification. On 30 May, elections for the National Assembly were held in the South in which Rhee’s party suffered a heavy setback and lost control of the assembly. Like countless statesmen before and after him, Rhee may have decided to play the war card to rally support for his shaky rule. A labor adviser attached to the American aid mission in South Korea, Stanley Earl, resigned in July, expressing the opinion that the South Korean government was “an oppressive regime” which “did very little to help the people” and that “an internal South Korean rebellion against the Rhee Government would have occurred if the forces of North Korea had not invaded”.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Soviet leader Nikita Khrushchev, in his reminiscences, makes it plain that the North Koreans had contemplated an invasion of the South for some time and he reports their actual invasion without any mention of provocation on that day. This would seem to put that particular question to rest. However, Khrushchev’s chapter on Korea is a wholly superficial account. It is not a serious work of history, nor was it intended to be. As he himself states: “My memories of the Korean War are unavoidably sketchy.” (He did not become Soviet leader until after the war was over.) His chapter contains no discussion of any of the previous fighting across the border, nothing of Rhee’s belligerent statements, nothing at all even of the Soviet Union’s crucial absence from the UN which, as we shall see, allowed the so-called United Nations Army to be formed and intervene in the conflict. Moreover, his reminiscences, as published, are an edited and condensed version of the tapes he made. A study based on a comparison between the Russian-language transcription of the tapes and the published English-language book reveals that some of Khrushchev’s memories about Korea were indeed sketchy, but that the book fails to bring this out. For example, North Korean leader Kim Il-sung met with Stalin to discuss Kim’s desire “to prod South Korea with the point of a bayonet”. The book then states unambiguously: “Kim went home and then returned to Moscow when he had worked everything out.” In the transcript, however, Khrushchev says: “In my opinion, either the date of his return was set, or he was to inform us as soon as he finished preparing all of his ideas. Then, I don’t remember in which month or year, Kim Il-sung came and related his plan to Stalin” (emphasis added).&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On 26 June, the United States presented a resolution before the UN Security Council condemning North Korea for its “unprovoked aggression”. The resolution was approved, although there were arguments that “this was a fight between Koreans” and should be treated as a civil war, and a suggestion from the Egyptian delegate that the word “unprovoked” should be dropped in view of the longstanding hostilities between the two Koreas.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; Yugoslavia insisted as well that “there seemed to be lack of precise information that could enable the Council to pin responsibility”, and proposed that North Korea be invited to present its side of the story.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; This was not done. (Three months later, the Soviet foreign minister put forward a motion that the UN hear representatives from both sides. This, too, was voted down, by a margin of 46 to 6, because of North Korea’s “aggression”, and it was decided to extend an invitation to South Korea alone.)&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On the 27th, the Security Council recommended that members of the United Nations furnish assistance to South Korea “as may be necessary to repel the armed attack”. President Truman had already ordered the US Navy and Air Force into combat by this time, thus presenting the Council with a fait accompli,&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; a tactic the US was to repeat several times before the war came to an end. The Council made its historic decision with the barest of information available to it, and all of it derived from and selected by only one side of the conflict. This was, as journalist I.F. Stone put it, “neither honorable nor wise”.&lt;br /&gt;
&lt;br /&gt;
It should be kept in mind that in 1950 the United Nations was in no way a neutral or balanced organization. The great majority of members were nations very dependent upon the United States for economic recovery or development. There was no Third World bloc which years later pursued a UN policy much more independent of the United States. And only four countries of the Soviet bloc were members at the time, none on the Security Council.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Neither could UN Secretary-General Trygve Lie, of Norway, be regarded as neutral in the midst of cold war controversy. In his memoirs, he makes it remarkably clear that he was no objective outsider. His chapters on the Korean War are pure knee-reflex anti-communism and reveal his maneuvering on the issue.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; In 1949, it was later disclosed, Lie had entered into a secret agreement with the US State Department to dismiss from UN employment individuals whom Washington regarded as having questionable political leanings.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The adoption of these resolutions by the Security Council was possible only because the Soviet Union was absent from the proceedings due to its boycott of the United Nations over the refusal to seat Communist China in place of Taiwan. If the Russians had been present, they undoubtedly would have vetoed the resolutions. Their absence has always posed an awkward problem for those who insist that the Russians were behind the North Korean invasion. One of the most common explanations offered is that the Russians, as a CIA memorandum stated, wanted “to challenge the US specifically and test the firmness of US resistance to Communist expansion.”&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; Inasmuch as, during the existence of the Soviet Union, the same analysis was put forth by American political pundits for virtually every encounter between the United States and leftists anywhere in the world, before and after Korea, it would appear that the test was going on for an inordinately long period and one can only wonder why the Soviets never came to a conclusion.&lt;br /&gt;
&lt;br /&gt;
“The finishing touch,” wrote I.F. Stone, “was to make the ‘United Nations’ forces subject to MacArthur without making MacArthur subject to the United Nations. This came on July 7 in a resolution introduced jointly by Britain and France. This is commonly supposed to have established a United Nations Command. Actually it did nothing of the sort.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; The resolution recommended “that all members providing military forces and other assistance … make such forces and other assistance available to a unified command under the United States” (emphasis added). It further requested “the United States to designate the commander of such forces.”&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; This would be the redoubtable MacArthur.&lt;br /&gt;
&lt;br /&gt;
It was to be an American show. Military personnel of some 16 other countries took part in one way or another but, with the exception of the South Koreans, there could be little doubt as to their true status or function. Eisenhower later wrote in his memoirs that when he was considering US military intervention in Vietnam in 1954, also as part of a “coalition”, he recognized that the burden of the operation would fall on the United States, but “the token forces supplied by these other nations, as in Korea, would lend real moral standing to a venture that otherwise could be made to appear as a brutal example of imperialism” (emphasis added).&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The war, and a brutal one it was indeed, was fought ostensibly in defense of the Syngman Rhee regime. Outside of books published by various South Korean governments, it is rather difficult to find a kind word for the man the United States brought back to Korea in 1945 after decades of exile in America during the Japanese occupation of his country. Flown into Korea in one of MacArthur’s airplanes, Rhee was soon maneuvered into a position of prominence and authority by the US Army Military Government in Korea (USAMGIK). In the process, American officials had to suppress a provisional government, the Korean People’s Republic, that was the outgrowth of a number of regional governing committees set up by prominent Koreans and which had already begun to carry out administrative tasks, such as food distribution and keeping order. The KPR’s offer of its services to the arriving Americans was dismissed out of hand.&lt;br /&gt;
&lt;br /&gt;
Despite its communist-sounding name, the KPR included a number of conservatives; indeed, Rhee himself had been given the leading position of chairman. Rhee and the other conservatives, most of whom were still abroad when chosen, perhaps did not welcome the honor because the KPR, on balance, was probably too leftist for their tastes, as it was for the higher echelons of the USAMGIK. But after 35 years under the Japanese, any group or government set up to undo the effects of colonialism had to have a revolutionary tinge to it. It was the conservatives in Korea who had collaborated with the Japanese; leftists and other nationalists who had struggled against them; the make-up of the KPR necessarily reflected this, and it was reportedly more popular than any other political grouping.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Whatever the political leanings or intentions of the KPR, by denying it any “authority, status or form”,&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; the USAMGIK was regulating Korean political life as if the country were a defeated enemy and not a friendly state liberated from a common foe and with a right to independence and self-determination.&lt;br /&gt;
&lt;br /&gt;
The significance of shunting aside the KPR went beyond this. John Gunther, hardly a radical, summed up the situation this way: “So the first—and best—chance for building a united Korea was tossed away.”&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; And Alfred Crofts, a member of the American military government at the time, has written that “A potential unifying agency became thus one of the fifty-four splinter groups in South Korean political life.”&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Syngman Rhee would be Washington’s man: eminently pro-American, strongly anti-Communist, sufficiently controllable. His regime was one in which landlords, collaborators, the wealthy, and other conservative elements readily found a home. Crofts has pointed out that “Before the American landings, a political Right, associated in popular thought with colonial rule, could not exist; but shortly afterward we were to foster at least three conservative factions.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Committed to establishing free enterprise, the USAMGIK sold off vast amounts of confiscated Japanese property, homes, businesses, industrial raw materials and other valuables. Those who could most afford to purchase these assets were collaborators who had grown rich under the Japanese, and other profiteers. “With half the wealth of the nation ‘up for grabs’, demoralization was rapid.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
While the Russians did a thorough house-cleaning of Koreans in the North who had collaborated with the Japanese, the American military government in the South allowed many collaborators, and at first even the Japanese themselves, to retain positions of administration and authority, much to the consternation of those Koreans who had fought against the Japanese occupation of their country. To some extent, these people may have been retained in office because they were the most experienced at keeping the country running. Another reason has been suggested: to prevent the Korean People’s Republic from assuming a measure of power.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And while the North soon implemented widespread and effective land reform and at least formal equality for women, the Rhee regime remained hostile to these ideals. Two years later, it enacted a land reform measure, but this applied only to former Japanese property. A 1949 law to cover other holdings was not enforced at all, and the abuse of land tenants continued in both old and new forms.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Public resentment against the US/Rhee administration was aroused because of these policies as well as because of the suppression of the KPR and some very questionable elections. So reluctant was Rhee to allow an honest election, that by early 1950 he had become enough of an embarrassment to the United States for Washington officials to threaten to cut off aid if he failed to do so and also improve the state of civil liberties. Apparently because of this pressure, the elections held on May 30 were fair enough to allow “moderate” elements to participate, and, as mentioned earlier, the Rhee government was decisively repudiated.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The resentment was manifested in the form of frequent rebellions, including some guerrilla warfare in the hills, from 1946 to the beginning of the war, and even during the war. The rebellions were dismissed by the government as “communist-inspired” and repressed accordingly, but, as John Gunther observed, “It can be safely said that in the eyes of Hodge [the commander of US forces in Korea] and Rhee, particularly at the beginning, almost any Korean not an extreme rightist was a communist and potential traitor.”&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
General Hodge evidently permitted US troops to take part in the repression. Mark Gayn, a correspondent in Korea for the Chicago Sun, wrote that American soldiers “fired on crowds, conducted mass arrests, combed the hills for suspects, and organized posses of Korean rightists, constabulary and police for mass raids.”&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; Gayn related that one of Hodge’s political advisers assured him (Gayn) that Rhee was not a fascist: “He is two centuries before fascism—a pure Bourbon.”&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Describing the government’s anti-guerrilla campaign in 1948, pro-Western political scientist John Kie-Chiang Oh of Marquette University has written: “In these campaigns, the civil liberties of countless persons were often ignored. Frequently, hapless villagers, suspected of aiding the guerrillas, were summarily executed.”&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A year later, when a committee of the National Assembly launched an investigation of collaborators, Rhee had his police raid the Assembly: 22 people were arrested, of whom 16 were later found to have suffered either broken ribs, skull injuries or broken eardrums.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At the time of the outbreak of war in June 1950, there were an estimated 14,000 political prisoners in South Korean jails.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Even during the height of the war, in February 1951, reported Professor Oh, there was the “Koch’ang Incident”, again involving suspicion of aiding guerrillas, “in which about six hundred men and women, young and old, were herded into a narrow valley and mowed down with machine guns by a South Korean army unit.”&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Throughout the war, a continuous barrage of accusations was leveled by each side at the other, charging the enemy with engaging in all manner of barbarity and atrocity, against troops, prisoners of war, and civilians alike, in every part of the country (each side occupied the other’s territory at times), trying to outdo each other in a verbal war of superlatives almost as heated as the combat. In the United States this produced a body of popular myths, not unlike those emerging from other wars which are widely supported at home. (By contrast, during the Vietnam War the inclination of myths to flourish was regularly countered by numerous educated protestors who carefully researched the origins of the war, monitored its conduct, and publicized studies sharply at variance with the official version(s), eventually influencing the mass media to do the same.)&lt;br /&gt;
&lt;br /&gt;
There was, for example, the consensus that the brutality of the war in Korea must be laid overwhelmingly on the doorstep of the North Koreans. The Koch’ang Incident mentioned above may be relevant to providing some counterbalance to this belief. Referring to the incident, the British Korea scholar Jon Halliday observed:&amp;lt;blockquote&amp;gt;This account not only serves to indicate the level of political violence employed by the UN side, but also confers inherent plausibility on DPRK [North Korea] and Southern opposition accusations of atrocities and mass executions by the UN forces and Rhee officials during the occupation of the DPRK in late 1950. After all, if civilians could be mowed down in the South on suspicion of aiding (not even being) guerrillas—what about the North, where millions could reasonably be assumed to be Communists, or political militants?&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;(Emphasis in original.)&amp;lt;/blockquote&amp;gt;Oh’s account is but one of a number of reports of slaughter carried out by the South Koreans against their own people during the war. The New York Times reported a “wave of [South Korean] Government executions in Seoul” in December 1950.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; René Cutforth, a correspondent for the BBC in Korea, later wrote of “the shooting without trial of civilians, designated by the police as ‘communist’. These executions were done, usually at dawn, on any patch of waste ground where you could dig a trench and line up a row of prisoners in front of it.”&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; And Gregory Henderson, a US diplomat who served seven years in Korea in the 1940s and ’50s, has stated that “probably over 100,000 were killed without any trial whatsoever” by Rhee’s forces in the South during the war.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt; Following some of the massacres of civilians in the South, the Rhee government turned around and attributed them to Northern troops.&lt;br /&gt;
&lt;br /&gt;
One way in which the United States contributed directly to the war’s brutality was by introducing a weapon which, although used in the last stage of World War II, and in Greece, was new to almost all observers and participants in Korea. It was called napalm. Here is one description of its effect from the New York Times.&amp;lt;blockquote&amp;gt;A napalm raid hit the village three or four days ago when the Chinese were holding up the advance, and nowhere in the village have they buried the dead because there is nobody left to do so. … The inhabitants throughout the village and in the fields were caught and killed and kept the exact postures they had held when the napalm struck—a man about to get on his bicycle, fifty boys and girls playing in an orphanage, a housewife strangely unmarked, holding in her hand a page torn from a Sears-Roebuck catalogue crayoned at Mail Order No. 3,811,294 for a $2.98 “bewitching bed jacket—coral”. There must be almost two hundred dead in the tiny hamlet.&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The United States may also have waged germ warfare against North Korea and China, as was discussed earlier in the chapter on China.&lt;br /&gt;
&lt;br /&gt;
At the same time, the CIA reportedly was targeting a single individual for termination—North Korean leader Kim Il Sung. Washington sent a Cherokee Indian, code-named Buffalo, to Hans V. Tofte, a CIA officer stationed in Japan, after Buffalo had agreed to serve as Kim Il Sung’s assassin. Buffalo was to receive a considerable amount of money if his mission succeeded. It obviously did not, and nothing further has been revealed about the incident.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Another widely-held belief in the United States during the war was that American prisoners in North Korean camps were dying off like flies because of Communist neglect and cruelty. The flames of this very emotional issue were fanned by the tendency of US officials to exaggerate the numbers involved. During November 1951, for example—long before the end of the war—American military announcements put the count of POW deaths at between 5,000 and 8,000.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt; However, an extensive study completed by the US Army two years after the war revealed that the POW death toll for the entire war was 2,730 (out of 7,190 held in camps; an unknown number of other prisoners never made it to the camps, being shot in the field because of the inconvenience of dealing with them in the midst of combat, a practice engaged in by both sides).&lt;br /&gt;
&lt;br /&gt;
The study concluded that “there was evidence that the high death rate was not due primarily to Communist maltreatment … it could be accounted for largely by the ignorance or the callousness of the prisoners themselves.”&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt; “Callousness” refers here to the soldiers’ lack of morale and collective spirit. Although not mentioned in the study, the North Koreans, on several occasions, claimed that many American POWs also died in the camps as a result of the heavy US bombing.&lt;br /&gt;
&lt;br /&gt;
The study of course could never begin to catch up with all the scare headlines to which the Western world had been treated for three years. Obscured as well was the fact that several times as many Communist prisoners had died in US/South Korean camps—halfway through the war the official figure stood at 6,600&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt;—though these camps did hold many more prisoners than those in the North.&lt;br /&gt;
&lt;br /&gt;
The American public was also convinced, and probably still is, that the North Koreans and Chinese had “brainwashed” US soldiers. This story arose to explain the fact that as many as 30 percent of American POWs had collaborated with the enemy in one way or another, and “one man in every seven, or more than thirteen per cent, was guilty of serious collaboration—writing disloyal tracts … or agreeing to spy or organize for the Communists after the war.”&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt; Another reason the brainwashing theme was promoted by Washington was to increase the likelihood that statements made by returning prisoners which questioned the official version of the war would be discounted.&lt;br /&gt;
&lt;br /&gt;
In the words of Yale psychiatrist Robert J. Lifton, brainwashing was popularly held to be an “all-powerful, irresistible, unfathomable, and magical method of achieving total control over the human mind.”&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt; Although the CIA experimented, beginning in the 1950s, to develop just such a magic, neither they nor the North Koreans or Chinese ever possessed it. The Agency began its “behavior-control” or “mind-control” experiments on human subjects (probably suspected double agents), using drugs and hypnosis, in Japan in July 1950, shortly after the beginning of the Korean War. In October, they apparently used North Korean prisoners of war as subjects.&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt; In 1975, a US Navy psychologist, Lt. Com. Thomas Narut, revealed that his naval work included establishing how to induce servicemen who may not be naturally inclined to kill, to do so under certain conditions. He referred to these men using the words “hitmen” and “assassin”. Narut added that convicted murderers as well had been released from military prisons to become assassins.&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Brainwashing, said the Army study, “has become a catch phrase, used for so many things that it no longer has any precise meaning” and “a precise meaning is necessary in this case”.&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt;&amp;lt;blockquote&amp;gt;The prisoners, as far as Army psychiatrists have been able to discover, were not subjected to anything that could properly be called brainwashing. Indeed, the Communist treatment of prisoners, while it came nowhere near fulfilling the requirements of the Geneva Convention, rarely involved outright cruelty, being instead a highly novel blend of leniency and pressure … The Communists rarely used physical torture … and the Army has not found a single verifiable case in which they used it for the specific purpose of forcing a man to collaborate or to accept their convictions.&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;According to the study, however, some American airmen, of the 90 or so who were captured, were subjected to physical abuse in an attempt to extract confessions about germ warfare. This could reflect either a greater Communist resentment about the use of such a weapon, or a need to produce some kind of corroboration of a false or questionable claim.&lt;br /&gt;
&lt;br /&gt;
American servicemen were also subjected to political indoctrination by their jailers. Here is how the US Army saw it:&amp;lt;blockquote&amp;gt;In the indoctrination lectures, the Communists frequently displayed global charts dotted with our military bases, the names of which were of course known to many of the captives. “See those bases?” the instructor would say, tapping them on the chart with his pointer. “They are American—full of war materiel. You know they are American. And you can see they are ringing Russia and China. Russia and China do not have one base outside their own territory. From this it’s clear which side is the warmonger. Would America have these bases and spend millions to maintain them were it not preparing to war on Russia and China?” This argument seemed plausible to many of the prisoners. In general they had no idea that these bases showed not the United States’ wish for war, but its wish for peace, that they had been established as part of a series of treaties aimed not at conquest, but at curbing Red aggression.&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The Chinese Communists, of course, did not invent this practice. During the American Civil War, prisoners of both the South and the North received indoctrination about the respective merits of the two sides. And in the Second World War, “democratization courses” were held in US and British POW camps for Germans, and reformed Germans were granted privileges. Moreover, the US Army was proud to state that Communist prisoners in American camps during the Korean War were taught “what democracy stands for”.&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The predicted Chinese aggression manifested itself about four months after the war in Korea began. The Chinese entered the war after American planes had violated their air space on a number of occasions, had bombed and strafed Chinese territory several times (always “in error”), when hydro-electric plants on the Korean side of the border, vital to Chinese industry, stood in great danger, and US or South Korean forces had reached the Chinese border, the Yalu River, or come within a few miles of it in several places.&lt;br /&gt;
&lt;br /&gt;
The question must be asked: How long would the United States refrain from entering a war being waged in Mexico by a Communist power from across the sea, which strafed and bombed Texas border towns, was mobilized along the Rio Grande, and was led by a general who threatened war against the United States itself?&lt;br /&gt;
&lt;br /&gt;
American airpower in Korea was fearsome to behold. As would be the case in Vietnam, its use was celebrated in the wholesale dropping of napalm, the destruction of villages “suspected of aiding the enemy”, bombing cities so as to leave no useful facilities standing, demolishing dams and dikes to cripple the irrigation system, wiping out rice crops … and in those moving expressions like “scorched-earth policy”, “saturation bombing”, and “operation killer”.&amp;lt;sup&amp;gt;52&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“You can kiss that group of villages good-bye,” exclaimed Captain Everett L. Hundley of Kansas City, Kansas after a bombing raid.&amp;lt;sup&amp;gt;53&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“I would say that the entire, almost the entire Korean Peninsula is just a terrible mess,” testified Major General Emmett O’Donnell before the Senate when the war was one year old. “Everything is destroyed. There is nothing standing worthy of the name.”&amp;lt;sup&amp;gt;54&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And here, the words of the venerable British military guide, Brassey’s Annual, in its 1951 yearbook:&amp;lt;blockquote&amp;gt;It is no exaggeration to state that South Korea no longer exists as a country. Its towns have been destroyed, much of its means of livelihood eradicated, and its people reduced to a sullen mass dependent upon charity and exposed to subversive influences. When the war ends no gratitude can be expected from the South Koreans, but it is to be hoped that the lesson will have been learned that it is worse than useless to destroy to liberate. Certainly, western Europe would never accept such a “liberation”.&amp;lt;sup&amp;gt;55&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The worst of the bombing was yet to come. That began in the summer of 1952 and was Washington’s way of putting itself in a better bargaining position in the truce discussions with the Communists, which had been going on for a full year while the battles raged. The extended and bitter negotiations gave rise to another pervasive Western belief—that it was predominantly Communist intransigence, duplicity, and lack of peaceful intentions which frustrated the talks and prolonged the war.&lt;br /&gt;
&lt;br /&gt;
This is a lengthy and entangled chapter of the Korean War story, but one does not have to probe too deeply to discover the unremarkable fact that the barriers were erected by the anti-Communist side as well. Syngman Rhee, for example, was so opposed to any outcome short of total victory that both the Truman and Eisenhower administrations drew up plans for overthrowing him;&amp;lt;sup&amp;gt;56&amp;lt;/sup&amp;gt; which is not to suggest that the American negotiators were negotiating in the best of faith. The last thing they wanted to be accused of was having allowed the commies to make suckers of them. Thus it was that in November of 1951 we could read in the New York Times:&amp;lt;blockquote&amp;gt;The unadorned way that an apparently increasing number of them [American soldiers in Korea] see the situation right now is that the Communists have made important concessions, while the United Nations Command, as they view it, continues to make more and more demands. … The United Nations truce team has created the impression that it switches its stand whenever the Communists indicate that they might go along with it.&amp;lt;sup&amp;gt;57&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;At one point during this same period, when the Communists proposed that a ceasefire and a withdrawal of troops from the combat line should take place while negotiations were going on, the United Nations Command reacted almost as if this were a belligerent and devious act. “Today’s stand by the Communists,” said the UNC announcement, “was virtually a renunciation of their previously stated position that hostilities should continue during armistice talks.”&amp;lt;sup&amp;gt;58&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Once upon a time, the United States fought a great civil war in which the North attempted to reunite the divided country through military force. Did Korea or China or any other foreign power send in an army to slaughter Americans, charging Lincoln with aggression?&lt;br /&gt;
&lt;br /&gt;
Why did the United States choose to wage full-scale war in Korea? Only a year earlier, in 1949, in the Arab-Israeli fighting in Palestine and in the India-Pakistani war over Kashmir, the United Nations, with American support, had intervened to mediate an armistice, not to send in an army to take sides and expand the fighting. And both these conflicts were less in the nature of a civil war than was the case in Korea. If the US/UN response had been the same in these earlier cases, Palestine and Kashmir might have wound up as the scorched-earth desert that was Korea’s fate. What saved them, what kept the US armed forces out, was no more than the absence of a communist side to the conflict.&lt;br /&gt;
&lt;br /&gt;
== 6. Albania 1949-1953 ==&lt;br /&gt;
&lt;br /&gt;
=== The proper English spy ===&lt;br /&gt;
“To simultaneously plan and sabotage this ill-fated venture must have been a severe test of his energy and ingenuity,” wrote one of Kim Philby’s biographers.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; The venture was the clandestine attempt, begun in 1949, by the United States and Great Britain to overthrow the pro-Soviet regime of Enver Hoxha through guerrilla-fomented uprisings.&lt;br /&gt;
&lt;br /&gt;
It ended in disaster, in part because the Russians had apparently been alerted by Philby, the proper Englishman who had gone to all the right schools and penetrated the highest ranks of British and American intelligence, though he had been a Soviet spy since the age of 21.&lt;br /&gt;
&lt;br /&gt;
Philby had moved to Washington the year before to act as the British Secret Intelligence Service (SIS) liaison to the CIA. In that capacity he served as a co-director of the CIA-SIS task force engaged in planning the Albanian operation. The choice had fallen upon Albania because it was regarded as the most vulnerable of the socialist states, the smallest and the weakest, not sharing a border with the Soviet Union, isolated between a US-controlled Greece and a Yugoslavia that was a renegade from the Soviet bloc. Moreover, a recent agreement between the Soviet Union and Albania involved aid for Albania in return for a Soviet right to build a submarine base with direct access to the Mediterranean.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; By the rules and logic of the cold-war board game, this was a move the United States was obliged to thwart.&lt;br /&gt;
&lt;br /&gt;
The task force began by recruiting scattered Albanian émigrés who were living in Italy, Greece and elsewhere. They were exposed to basic military training, with a touch of guerrilla warfare thrown in, at sites established on the British island of Malta in the Mediterranean, in the American occupation zone of West Germany, and, to a lesser extent, in England itself.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; “Whenever we want to subvert any place,” confided Frank Wisner, the CIA’s head of covert operations, to Philby, “we find that the British own an island within easy reach.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Intermittently, for some three-and-a-half years, the émigrés were sent back into their homeland: slipping up into the mountains of Greece and over the border, parachuting in from planes which had taken off from bases in Western Europe, entering by sea from Italy. American planes and balloons dropped propaganda leaflets and goods as well, such items in scarce supply in Albania as flour, halvah, needles, and razor blades, along with a note announcing that they were a gift from the “Albanian National Liberation Front”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;—another instance of the subtle “marketing” touch that the CIA, born and raised in America, was to bring to so many of its operations.&lt;br /&gt;
&lt;br /&gt;
In outline, the plan, or the hope, was for the guerrillas to make for their old home regions and try to stir up anti-Soviet and anti-Communist sentiments, eventually leading to uprisings. They were to distribute propaganda, obtain political, economic and military information, engage in sabotage, recruit individuals into cells, and supply them with equipment. Later infusions of men and material would expand these cells into “centers of resistance”.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Cold-war conventional wisdom dictated that the masses of Eastern Europe were waiting to be sparked into open rebellion for their freedom. Even if this were the case, the choice of ignition was highly dubious, for the guerrillas included amongst their numbers many who supported a reinstitution of the Albanian monarchy in the person of the reactionary King Zog, then in exile, and others who had collaborated with the Italian fascists or Nazis during their wartime occupations of Albania.&lt;br /&gt;
&lt;br /&gt;
To be sure, there were those of republican and democratic leanings in the various émigré committees as well, but State Department papers, later declassified, reveal that prominent Albanian collaborators played leading roles in the formation of these committees. These were individuals the State Department characterized as having “somewhat checkered” political backgrounds, who “might sooner or later occasion embarrassment to this government”. They were admitted to the United States over the Department’s objections because of “intelligence considerations”. One of the checkered gentlemen was Xhafer Deva, minister of interior during the Italian occupation, who had been responsible for deportations of “Jews, Communists, partisans and suspicious persons” (as a captured Nazi report put it) to extermination camps in Poland.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the name of the CIA-funded National Committee for a Free Albania, a powerful underground radio station began broadcasting inside the country, calling for the nation’s liberation from the Soviet Union. In early 1951, several reports came out of Albania of open organized resistance and uprisings.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; To what extent these happenings were a consequence of the Western infiltration and agitation is impossible to determine. Overall, the campaign had little to show for its efforts. It was hounded throughout by logistical foul-ups, and the grim reality that the masses of Albanians greeted the émigrés as something less than liberators, either from fear of the harsh Hoxha regime, or because they supported the social changes taking place more than they trusted what the émigrés had to offer.&lt;br /&gt;
&lt;br /&gt;
Worst of all, the Albanian authorities usually seemed to know in which area the guerrillas would be arriving, and when. Kim Philby was not the only potential source of disclosure. The Albanian groups were almost certainly infiltrated, and careless talk indulged in by the motley émigrés could have contributed to the fiasco. Philby, referring to the CIA-SIS task force members’ habit of poking fun at Albanians, wrote: “Even in our more serious moments, we Anglo-Saxons never forgot that our agents were just down from the trees.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
So lax was security that New York Times correspondent Cyrus L. Sulzberger filed several dispatches from the Mediterranean area touching upon the intervention which required virtually no reading between the lines.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; (The articles carried no attention-grabbing headlines, there was no public comment about them from Washington, no reporters asked government officials any embarrassing questions … ergo: a “non-event” for Americans.)&lt;br /&gt;
&lt;br /&gt;
Despite one failure after another, and without good reason to expect anything different in the future, the operation continued until the spring of 1953, resulting in the death or imprisonment of hundreds of men. It was not simply the obsession with chopping off one of Stalin’s fingers. Professional prestige and careers had been invested, a visible success was needed to “recoup past losses” and “justify earlier decisions”.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; And the men who were being lost were, after all, only Albanians, who spoke not a word of the Queen’s English, and did not yet walk upright properly.&lt;br /&gt;
&lt;br /&gt;
There was, however, the danger of the action escalating into conflict with the Soviet Union. The Soviets did in fact send some new fighter planes to Albania, presumably in the hope that they could shoot down the foreign aircraft making drops.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; The operation could not fail to remind Stalin, Hoxha, and the entire socialist bloc of another Western intervention 30 years earlier in the Soviet Union. It could only serve to make them yet more “paranoid” about Western intentions and convince them to turn the screw of internal security yet tighter. Indeed, every now and again over the ensuing years, Hoxha mentioned the American and British “invasion” and used it to justify his policy of isolation.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the early 1960s, Hoxha himself did what the CIA and SIS had failed to do: He pulled Albania out of the Soviet orbit. The Albanian leader purged pro-Soviet officials in his government and aligned his country with China. There was no military retaliation on the part of the USSR. In the mid-1970s, Hoxha forsook China as well.&lt;br /&gt;
&lt;br /&gt;
== 7. Eastern Europe 1948-1956 ==&lt;br /&gt;
&lt;br /&gt;
=== Operation Splinter Factor ===&lt;br /&gt;
Jozef Swiatlo surfaced at a press conference in Washington on 28 September 1954. Swiatlo was a Pole; he had been a very important one, high up in the Ministry of Public Security, the secret police. The story went that he had defected in West Berlin the previous December while on a shopping trip, and now the State Department was presenting him to the world to clear up the mystery of the Fields, the American citizens who had disappeared in 1949. Swiatlo revealed that Noel Field and his wife Herta had been arrested in Hungary, and that brother Hermann Field had suffered the same fate in Poland at the hands of Swiatlo himself, all in connection with the trial of a leading Hungarian Communist. The State Department had already dispatched strong letters to the governments of Hungary and Poland.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There is a more expanded and more sinister version of the Jozef Swiatlo story. This story has Swiatlo seeking to defect to the British in Warsaw back in 1948 at a time when he was already in his high security position. The British, for various reasons, turned his case over to the United States and, at the request of Allen Dulles, Swiatlo was told to remain at his post until further notice.&lt;br /&gt;
&lt;br /&gt;
At this time Dulles was not yet Director of the CIA, but was a close consultant to the Agency, had his own men in key positions, and was waiting only until November for Thomas Dewey to win the presidential election and appoint him to the top position. (Harry Truman’s surprising re-election postponed this for four years, but Dulles did become Deputy Director in 1951.)&lt;br /&gt;
&lt;br /&gt;
Noel Field, formerly a State Department Foreign Service Officer, was a long-time Communist fellow-traveler, if not a party member in the United States or Europe. During the Second World War, his path converged with Dulles’s in intrigue-filled Switzerland. Dulles was an OSS man, Field the representative of the Unitarian Church in Boston helping refugees from Nazi occupation. Field made it a point particularly to help Communist refugees, of which there were many inasmuch as Communists were second only to Jews on the German persecution list. The OSS aided the operation financially; the Communists in turn were an excellent source of information about happenings in Europe of interest to Washington and its allies.&lt;br /&gt;
&lt;br /&gt;
Toward the end of the war, Field induced Dulles to provide American support for a project which placed agents in various European countries to prepare the way for the advancing Allied troops. The men chosen by Field, unsurprisingly, were all Communists and their placement in certain Eastern European countries helped them to get their hands on the reins of power long before non-Communist forces were able to regroup and organize themselves.&lt;br /&gt;
&lt;br /&gt;
It could be concluded from this that Allen Dulles had been duped. Moreover, the OSS, under Dulles’s direction and again with Field involved, had financed the publication of a clandestine newspaper inside Germany; anti-fascist and left-wing, the paper was called Neues Deutschland, and immediately upon liberation became the official newspaper of the East German Communist Party.&lt;br /&gt;
&lt;br /&gt;
After the war these incidents served as jokes which intelligence services of both East and West could and did appreciate. Before long, the joke fell heavily upon Noel Field.&lt;br /&gt;
&lt;br /&gt;
In 1949 when Field visited Poland he was regarded with grave suspicion by Polish authorities. He was seen to have worked during the war in a position which could easily have been a front for Western espionage, a position which brought him into regular contact with senior Communist Party members; and he had, after all, worked closely with Allen Dulles, famous already as a spymaster, and the brother of John Foster Dulles, prominent in Washington official circles and already making his calls for the “liberation” of the Soviet bloc nations.&lt;br /&gt;
&lt;br /&gt;
At the time of Field’s arrival in Poland, Jozef Swiatlo was looking to implicate Jakub Berman, a high party and state official whom Swiatlo was suspicious of and detested. It was his failure to convince the Polish president to act against Berman that reportedly drove Swiatlo to try to defect the year before. When Noel Field wrote to Berman asking his help in obtaining a job in Eastern Europe, Swiatlo learned of the letter and saw his chance to nail Berman.&lt;br /&gt;
&lt;br /&gt;
But first Noel Field had to be established as an American spy. Given the circumstantial evidence pointing in that direction, that would not be too difficult for a man of Swiatlo’s high position and low character. Of course, if Field really was working with US intelligence, Swiatlo couldn’t very well be exposing him since the Polish security officer was now himself an American agent. Accordingly, he sent his first message to the CIA, describing his plan about Berman and Field and the harm it could do to the Communist Party in Poland. He concluded with: “Any objections?”&lt;br /&gt;
&lt;br /&gt;
Allen Dulles had none. His reaction to Swiatlo’s message was one of pleasure and amusement. The time had come to settle accounts with Noel Field. More importantly, Dulles saw that Swiatlo, using Noel Field, “the American spy”, as a bludgeon could knock off countless leading Communist officials in the Soviet bloc. It could put the whole of the bloc into a state of acute paranoia and set off a wave of repression and Stalinist tyranny that could eventually lead to uprisings. Dulles called his plan: Operation Splinter Factor.&lt;br /&gt;
&lt;br /&gt;
Thus it was that Jozef Swiatlo was directed to find spies everywhere in Eastern Europe. He would uncover American plots and British plots, “Trotskyist” conspiracies and “Titoist” conspiracies. He would report to Soviet secret-police chief Lavrenti Beria himself that at the center of the vast network was a man named Noel Haviland Field.&lt;br /&gt;
&lt;br /&gt;
Field was arrested and wound up in a prison in Hungary, as did his wife Herta when she came looking for him. And when his brother Hermann Field sought to track down the two of them, he met the same fate in Poland.&lt;br /&gt;
&lt;br /&gt;
Swiatlo was in a unique position to carry out Operation Splinter Factor. Not only did he have the authority and command, he had the files on countless Communist Party members in the bloc countries. Any connection they had had with Noel Field, anything that Field had done, could be interpreted to show the hand of American intelligence or an act of real or potential subversion of the socialist states. The Soviets, and Stalin himself, were extremely interested in the “Fieldists”. Noel Field had known almost everyone who was anyone in the Soviet bloc.&lt;br /&gt;
&lt;br /&gt;
Just in case the level of paranoia in the infant, insecure governments of Eastern Europe was not high enough, a CIA double agent would “corroborate” a vital piece of information, or introduce the right rumor at the right time; or the Agency’s Radio Free Europe would broadcast certain tantalizing, seemingly-coded messages; or the CIA would direct the writing of letters from “East European expatriates” in the United States to leading Communists in their homelands, containing just the bit of information, or the phrase, carefully designed to lift the eyebrows of a security officer.&lt;br /&gt;
&lt;br /&gt;
Many of the victims of Swiatlo’s purges were people who had spent the war years in the West rather than in the Soviet Union and thus had crossed Field’s path. These were people who tended to be more nationalist Communists, who wanted to put greater distance between their countries and the Soviet Union, as Tito had done in Yugoslavia, and who favored a more liberal regime at home. Dulles brushed aside the argument that these were people to be supported, not eliminated. He felt that they were potentially the more dangerous to the West because if their form of Communism were allowed to gain a foothold in Eastern Europe then Communism might become respectable and accepted; particularly with Italy and France threatening to vote Communists into power, Communism had to be shown at its worst.&lt;br /&gt;
&lt;br /&gt;
There were hundreds of trials all over Eastern Europe—“show trials” and lesser spectacles—in which the name of Noel Field played an important part. What Operation Splinter Factor began soon took on a life of its own: following the arrest of a highly-placed person, others fell under suspicion because they knew him or had been appointed by him; or any other connection to an arrested person might serve to implicate some unlucky soul.&lt;br /&gt;
&lt;br /&gt;
Jozef Swiatlo had his counterpart in Czechoslovakia, a man firmly entrenched in the upper rungs of the Czech security apparatus. The man, whose name is not known, had been recruited by General Reinhard Gehlen, the former Nazi intelligence chief who went to work for the CIA after the war.&lt;br /&gt;
&lt;br /&gt;
Czechoslovakia was the worst case. By 1951 an unbelievable 169,000 card-carrying members of the Czech Communist Party had been arrested—ten percent of the entire membership. There were tens of thousands more in Poland, Hungary, East Germany, and Bulgaria. Hundreds were put to death, others died in prison or went insane.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After Swiatlo defected in December 1953, East European intelligence services came to realize that he had been working for the other side all along. Four weeks after Swiatlo held his Washington press conference, the Polish government announced that it was releasing Hermann Field because investigation had revealed that the charges which had been brought against him by “an American agent and provocateur”, Jozef Swiatlo, were “baseless”.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; Field was later paid $50,000 for his imprisonment as well as having his convalescence at a sanitorium paid for.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Three weeks after Hermann Field’s release, Noel and Herta Field were freed in Hungary. The government in Budapest stated that it could not justify the charges against them.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; They were also compensated and chose to remain in Hungary.&lt;br /&gt;
&lt;br /&gt;
Once Noel Field had been officially declared innocent, the cases of countless others in East Europe had to be reviewed. First in trickles, then in rushes, the prisoners were released. By 1956 the vast majority stood outside prison walls.&lt;br /&gt;
&lt;br /&gt;
Throughout the decade following the war, the CIA was fanning the flames of discontent in Eastern Europe in many ways other than Operation Splinter Factor. Radio Free Europe (RFE, cf. Soviet Union chapter), broadcasting from West Germany, never missed a (dirty) trick. In January 1952, for example, after RFE learned that Czechoslovakia was planning to devalue its currency, it warned the population, thus stimulating a nation-wide buying panic.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; RFE’s commentaries about various European Communists were described by Blanche Wiesen Cook in her study of the period, The Declassified Eisenhower. She wrote that the broadcasts:&amp;lt;blockquote&amp;gt;involved a wide range of personal criticism, tawdry and slanderous attacks ranging from rumors of brutality and torture, to corruption, and to madness, perversion, and vice. Everything was used that could be imagined in order to make communists, whether in England or in Poland, look silly, undignified, and insignificant.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;One of the voices heard frequently over RFE on the subject of Communist obnoxiousness was none other than Jozef Swiatlo, who had earned the nickname of “Butcher” for his proclivity to torture. Needless to say, the born-again humanitarian made no mention of Splinter Factor or his double role, although some of his broadcasts reportedly shook up the Polish security system for the better.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Any way the US could stir up trouble and nuisance … supporting opposition groups in Rumania&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; … setting up an underground radio station in Bulgaria&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; … dropping propaganda from balloons over Hungary, Czechoslovakia, and Poland (on one day in August 1951 alone, 11,000 balloons carrying 13 million leaflets)&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; … dropping people as well: four American airmen, presumably intelligence operatives, landing in Hungary&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; …&lt;br /&gt;
&lt;br /&gt;
In 1955, Eastern Europeans could be found at Fort Bragg, North Carolina training with the Green Berets, learning guerrilla warfare tactics, hopefully to be used in their native lands.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By the following year, hundreds of Hungarians, Rumanians, Poles and others were being trained by CIA paramilitary specialists at a secret installation in West Germany. When, in October 1956, the uprising in Hungary occurred, these men, according to the CIA, were not used because they were not yet ready.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; But the Agency did send its agents in Budapest into action to join the rebels and help organize them.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; In the meantime, RFE was exhorting the Hungarian people to continue their resistance, offering tactical advice, and implying that American military assistance was on the way. It never came.&lt;br /&gt;
&lt;br /&gt;
There is no evidence that Operation Splinter Factor contributed to the Hungarian uprising or to the earlier ones in Poland and East Germany. Nonetheless, the CIA could point to all the cold-war, anti-Communist propaganda points it had won because of the witch hunts in the East, the human cost notwithstanding.&lt;br /&gt;
&lt;br /&gt;
[continued on page 471]&lt;br /&gt;
&lt;br /&gt;
== 8. Germany 1950s ==&lt;br /&gt;
&lt;br /&gt;
=== Everything from juvenile delinquency to terrorism ===&lt;br /&gt;
Within a period of 30 years and two world wars with Germany, the Soviet Union suffered more than 40 million dead and wounded, enormous devastation to its land, and its cities razed to the ground. At the close of the Second World War, the Russians were not kindly disposed toward the German people. With their own country to rebuild, they placed the reconstruction of Germany far down on their list of priorities.&lt;br /&gt;
&lt;br /&gt;
The United States emerged from the war with relatively minor casualties and its territory completely unscathed. It was ready, willing and able to devote itself to its main priority in Europe: the building of an anti-Communist bulwark in the West, particularly in the strategic location of Germany.&lt;br /&gt;
&lt;br /&gt;
In 1945, former Secretary of State Dean Acheson has written, official American policy was explicitly “to bring home to the Germans that they could not escape the suffering they had brought upon themselves … [and] to control [the] German economy to … prevent any higher standard of living than in neighboring nations.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“From the outset,” Acheson added, US officials in Germany believed this plan “to be unworkable”.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Acheson did not explain what lay behind this prognosis, but its correctness soon became apparent for three distinct reasons: (1) influential American business and financial leaders, some of them occupying important government positions, had too great a stake in a highly-industrialized Germany (usually dating back to before the war) to allow the country to sink to the depths that some American policy-makers advocated as punishment; (2) a revitalized West Germany was seen as an indispensable means of combatting Soviet influence in the Eastern sector of the country, if not in all of Eastern Europe. West Germany was to become “the showcase of Western democracy”—dramatic, living proof of the superiority of capitalism over socialism; (3) in American conservative circles, and some liberal ones as well, wherein a Soviet invasion of Western Europe remained perpetually imminent, the idea of tying West Germany’s industrial hands was one which came perilously close to being “soft on communism”, if not worse.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Dwight Eisenhower echoed this last sentiment when he later wrote:&amp;lt;blockquote&amp;gt;Had certain officials in the Roosevelt administration had their way, Germany would have been far worse off, for there were those who advocated the flooding of the Ruhr mines, the wrecking of German factories, and the reducing of Germany from an industrial to an agricultural nation. Among others, Harry Dexter White, later named by Attorney General Brownell as one who had been heavily involved in a Soviet espionage ring operating within our government … proposed exactly that.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Thus it was that the de-industrialization of West Germany met the same fate as the demilitarization of the country would in the coming years, as the United States poured in massive economic assistance: $4 billion of Marshall Plan aid and an army of industrial and technical experts.&lt;br /&gt;
&lt;br /&gt;
At the same time, the Soviet Union was pouring massive economic assistance out of East Germany. The Soviets dismantled and moved back home entire factories with large amounts of equipment and machinery, and thousands of miles of railroad track. When added to war reparations, the toll reached into the billions of dollars.&lt;br /&gt;
&lt;br /&gt;
By the early 1950s, though social services, employment, and cultural life in East Germany were on a par or superior to that in West Germany, the Western sector had the edge in those areas of prosperity with the most sex appeal: salaries were higher, the eating was better, consumer goods more available, and the neon lights emblazoned the nights along the Kurfürstendamm.&lt;br /&gt;
&lt;br /&gt;
American cold warriors, however, as if discontent with the game score or with leaving so much to chance, instituted a crude campaign of sabotage and subversion against East Germany designed to throw the economic and administrative machinery out of gear. The CIA and other US intelligence and military services in West Germany (with occasional help from the likes of British intelligence and the West German police) recruited, equipped, trained and financed German activist groups and individuals of West and East. Finding recruits for such a crusade was not difficult, for in post-war Germany, anti-communism lived on as the only respectable vestige of Naziism.&lt;br /&gt;
&lt;br /&gt;
The most active of these groups, which went by the name of Fighting Group Against Inhumanity, admitted that it had received financial support from the Ford Foundation and the West Berlin government.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; Subsequently, an East Berlin news magazine published a copy of a letter from the Ford Foundation confirming a grant of $150,000 to the National Committee for a Free Europe “so that it, in turn, could support the humanitarian activities of ‘The Fighting Group Against Inhumanity’.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; The National Committee for a Free Europe, in turn, was a CIA front organization which also ran Radio Free Europe.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Association of Political Refugees from the East, and the Investigating Committee of Freedom-minded Jurists of the Soviet Zone, were two of the other groups involved in the campaign against East Germany. The actions carried out by these operatives ran the spectrum from juvenile delinquency to terrorism; anything “to make the commies look bad”. It added up to the following remarkable record:&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&amp;lt;blockquote&amp;gt;•  through explosives, arson, short circuiting, and other methods they damaged power stations, shipyards, a dam, canals, docks, public buildings, gas stations, shops, a radio station, outdoor stands, public transportation;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  derailed freight trains, seriously injuring workers; burned 12 cars of a freight train and destroyed air pressure hoses of others;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  blew up road and railway bridges; placed explosives on a railway bridge of the Berlin-Moscow line but these were discovered in time—hundreds would have been killed;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  used special acids to damage vital factory machinery; put sand in the turbine of a factory, bringing it to a standstill; set fire to a tile-producing factory; promoted work slow-downs in factories; stole blueprints and samples of new technical developments;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  killed 7,000 cows of a co-operative dairy by poisoning the wax coating of the wire used to bale the cows’ corn fodder;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  added soap to powdered milk destined for East German schools;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  raided and wrecked left-wing offices in East and West Berlin, stole membership lists; assaulted and kidnapped leftists and, on occasion, murdered them;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  set off stink bombs to disrupt political meetings;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  floated balloons which burst in the air, scattering thousands of propaganda pamphlets down upon East Germans;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  were in possession, when arrested, of a large quantity of the poison cantharidin with which it was planned to produce poisoned cigarettes to kill leading East Germans;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  attempted to disrupt the World Youth Festival in East Berlin by sending out forged invitations, false promises of free bed and board, false notices of cancellations; carried out attacks on participants with explosives, firebombs, and tire-puncturing equipment; set fire to a wooden bridge on a main motorway leading to the festival;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  forged and distributed large quantities of food ration cards—for example, for 60,000 pounds of meat—to cause confusion, shortages and resentment;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•  sent out forged tax notices and other government directives and documents to foster disorganization and inefficiency within industry and unions;&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;•“gave considerable aid and comfort” to East Germans who staged an uprising on 17 June 1953; during and after the uprising, the US radio station in West Berlin, RIAS (Radio In the American Sector), issued inflammatory broadcasts into East Germany appealing to the populace to resist the government; RIAS also broadcast warnings to witnesses in at least one East German criminal case being monitored by the Investigating Committee of Freedom-minded Jurists of the Soviet Zone that they would be added to the committee’s files of “accused persons” if they lied.&amp;lt;/blockquote&amp;gt;Although many hundreds of the American agents were caught and tried by East Germany, the ease with which they could pass back and forth between the two sectors and infiltrate different enterprises without any language barrier provided opportunities for the CIA unmatched anywhere else in Eastern Europe.&lt;br /&gt;
&lt;br /&gt;
Throughout the 1950s, the East Germans and the Soviet Union repeatedly lodged complaints with the Soviets’ erstwhile allies in the West and with the United Nations about specific sabotage and espionage activities and called for the closure of the offices in West Germany they claimed were responsible, and for which they provided names and addresses. Inevitably the East Germans began to tighten up entry into the country from the West.&lt;br /&gt;
&lt;br /&gt;
The West also bedeviled the East with a vigorous campaign of recruiting East German professionals and skilled workers. Eventually, this led to a severe labor and production crisis in the East, and in August 1961, to the building of the infamous Berlin Wall.&lt;br /&gt;
&lt;br /&gt;
While staging their commando attacks upon East Germany, American authorities and their German agents were apparently convinced that the Soviet Union had belligerent designs upon West Germany; perhaps a textbook case of projection. On 8 October 1952, the Minister-President of the West German state of Hesse, Georg August Zinn, disclosed that the United States had created a secret civilian army in his state for the purpose of resisting a Russian invasion.&lt;br /&gt;
&lt;br /&gt;
This force of between 1,000 and 2,000 men belonged to the so-called “Technical Service” of the German Youth Federation, the latter characterized by the New York Times as “a Right-wing youth group frequently charged with extremist activities” (a reference to the terrorist tactics described above). The stalwarts of the Technical Service were hardly youths, however, for almost all appeared to be between 35 and 50 and most, said Zinn, were “former officers of the Luftwaffe, the Wehrmacht and the S.S. [Hitler’s Black-shirts]”. For more than a year they had received American training in infantry weapons and explosives and “political instruction” in small groups at a secluded site in the countryside and at a US military installation.&lt;br /&gt;
&lt;br /&gt;
The intelligence wing of the Technical Service, the state president revealed, had drawn up lists and card indexes of persons who were to be “put out of the way” when the Soviet tanks began to roll. These records, which contained detailed descriptions and intimate biographical information, were of some 200 leading Social Democrats (including Zinn himself), 15 Communists, and various others, all of whom were deemed “politically untrustworthy” and opponents of West German militarization. Apparently, support for peaceful co-existence and detente with the Soviet bloc was sufficient to qualify one for inclusion on the hit-list, for one man was killed at the training site, charged with being an “East-West bridge builder”. It was this murder that led to the exposure of the entire operation.&lt;br /&gt;
&lt;br /&gt;
The United States admitted its role in the creation and training of the guerrilla army, but denied any involvement in the “illegal, internal, and political activities” of the organization. But Zinn reported that the Americans had learned of the plotting in May and had not actually dissolved the group until September, the same month that German authorities arrested a number of the group’s leaders. At some point, the American who directed the training courses, Sterling Garwood, had been “supplied with carbon copies of the card-index entries”. It appears that at no time did US authorities communicate anything of this matter to the West German Government.&lt;br /&gt;
&lt;br /&gt;
As the affair turned out, those who had been arrested were quickly released and the United States thwarted any further investigation in this the American Zone of occupied Germany. Commented Herr Zinn: “The only legal explanation for these releases can be that the people in Karlsruhe [the Federal Court] declared that they acted upon American direction.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
To add to the furor, the national leader of the Social Democrats accused the United States of financing an opposition group to infiltrate and undermine his party. Erich Ollenhauer, whose name had also appeared on the Technical Service’s list, implied that American “clandestine” agencies were behind the plot despite the disapproval of high-ranking US officials.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The revelations about the secret army and its hit-list resulted in a storm of ridicule and denunciation falling upon the United States from many quarters in West Germany. In particular, the delicious irony of the Americans working hand-in-glove with “ex”-Nazis did not escape the much-castigated German people.&lt;br /&gt;
&lt;br /&gt;
This operation in Germany, it was revealed many years later, was part of a much wider network—called “Operation Gladio”—created by the CIA and several European intelligence services, with similar secret armies all over Western Europe. (See Western Europe chapter.)&lt;br /&gt;
&lt;br /&gt;
== 9. Iran 1953 ==&lt;br /&gt;
&lt;br /&gt;
=== Making it safe for the King of Kings ===&lt;br /&gt;
“So this is how we get rid of that madman Mossadegh,” announced John Foster Dulles to a group of top Washington policy makers one day in June 1953.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; The Secretary of State held in his hand a plan of operation to overthrow the prime minister of Iran prepared by Kermit (Kim) Roosevelt of the CIA. There was scarcely any discussion amongst the high-powered men in the room, no probing questions, no legal or ethical issues raised.&lt;br /&gt;
&lt;br /&gt;
“This was a grave decision to have made,” Roosevelt later wrote. “It involved tremendous risk. Surely it deserved thorough examination, the closest consideration, somewhere at the very highest level. It had not received such thought at this meeting. In fact, I was morally certain that almost half of those present, if they had felt free or had the courage to speak, would have opposed the undertaking.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Roosevelt, the grandson of Theodore and distant cousin of Franklin, was expressing surprise more than disappointment at glimpsing American foreign-policy-making undressed.&lt;br /&gt;
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The original initiative to oust Mossadegh had come from the British, for the elderly Iranian leader had spearheaded the parliamentary movement to nationalize the British-owned Anglo-Iranian Oil Company (AIOC), the sole oil company operating in Iran. In March 1951, the bill for nationalization was passed, and at the end of April Mossadegh was elected prime minister by a large majority of Parliament. On 1 May, nationalization went into effect. The Iranian people, Mossadegh declared, “were opening a hidden treasure upon which lies a dragon”.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
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As the prime minister had anticipated, the British did not take the nationalization gracefully, though it was supported unanimously by the Iranian parliament and by the overwhelming majority of the Iranian people for reasons of both economic justice and national pride. The Mossadegh government tried to do all the right things to placate the British: It offered to set aside 25 percent of the net profits of the oil operation as compensation; it guaranteed the safety and the jobs of the British employees; it was willing to sell its oil without disturbance to the tidy control system so dear to the hearts of the international oil giants. But the British would have none of it. What they wanted was their oil company back. And they wanted Mossadegh’s head. A servant does not affront his lord with impunity.&lt;br /&gt;
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A military show of force by the British navy was followed by a ruthless international economic blockade and boycott, and a freezing of Iranian assets which brought Iran’s oil exports and foreign trade to a virtual standstill, plunged the already impoverished country into near destitution, and made payment of any compensation impossible. Nonetheless, and long after they had moved to oust Mossadegh, the British demanded compensation not only for the physical assets of the AIOC, but for the value of their enterprise in developing the oil fields; a request impossible to meet, and, in the eyes of Iranian nationalists, something which decades of huge British profits had paid for many times over.&lt;br /&gt;
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The British attempt at economic strangulation of Iran could not have gotten off the ground without the active co-operation and support of the Truman and Eisenhower administrations and American oil companies. At the same time, the Truman administration argued with the British that Mossadegh’s collapse could open the door to the proverbial communist takeover.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; When the British were later expelled from Iran, however, they had no alternative but to turn to the United States for assistance in toppling Mossadegh. In November 1952, the Churchill government approached Roosevelt, the de facto head of the CIA’s Middle East division, who told the British that he felt that there was “no chance to win approval from the outgoing administration of Truman and Acheson. The new Republicans, however, might be quite different.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
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John Foster Dulles was certainly different. The apocalyptic anti-communist saw in Mossadegh the epitome of all that he detested in the Third World: unequivocal neutralism in the cold war, tolerance of Communists, and disrespect for free enterprise, as demonstrated by the oil nationalization. (Ironically, in recent years Great Britain had nationalized several of its own basic industries, and the government was the majority owner of the AIOC.) To the likes of John Foster Dulles, the eccentric Dr. Mohammed Mossadegh was indeed a madman. And when the Secretary of State considered further that Iran was a nation exceedingly rich in the liquid gold, and that it shared a border with the Soviet Union more than 1,000 miles long, he was not unduly plagued by indecision as to whether the Iranian prime minister should finally retire from public life.&lt;br /&gt;
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As matters turned out, the overthrow of Mossadegh in August 1953 was much more an American operation than a British one. Twenty-six years later, Kermit Roosevelt took the unusual step of writing a book about how he and the CIA carried out the operation. He called his book Countercoup to press home the idea that the CIA coup was staged only to prevent a takeover of power by the Iranian Communist Party (The Tudeh) closely backed by the Soviet Union. Roosevelt was thus arguing that Mossadegh had to be removed to prevent a Communist takeover, whereas the Truman administration had felt that Mossadegh had to be kept in power to prevent one.&lt;br /&gt;
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It would be incorrect to state that Roosevelt offers little evidence to support his thesis of the Communist danger. It would be more precise to say that he offers no evidence at all. Instead, the reader is subjected to mere assertions of the thesis which are stated over and over, apparently in the belief that enough repetition will convince even the most skeptical. Thus are we treated to variations on the theme such as the following:&lt;br /&gt;
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“The Soviet threat [was] indeed genuine, dangerous and imminent” … Mossadegh “had formed an alliance” with the Soviet Union to oust the Shah … “the obvious threat of Russian takeover” … “the alliance between [Mossadegh] and the Russian-dominated Tudeh was taking on a threatening shape” … Mossadegh’s “increasing dependence on the Soviet Union” … “the hand of the Tudeh, and behind them the Russians, is showing more openly every day” … “Russian backing of the Tudeh and Tudeh backing of [Mossadegh] became ever more obvious” … the Soviet Union was “ever more active in Iran. Their control over Tudeh leadership was growing stronger all the time. It was exercised often and, to our eyes, with deliberate ostentation” …&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
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But none of this subversive and threatening activity was, apparently, ever open, obvious, or ostentatious enough to provide Roosevelt with a single example he could impart to a curious reader.&lt;br /&gt;
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In actuality, although the Tudeh Party more or less faithfully followed the fluctuating Moscow line on Iran, the relation of the party to Mossadegh was much more complex than Roosevelt and other cold-war chroniclers have made it out to be. The Tudeh felt very ambiguous about the wealthy, eccentric, land-owning prime minister who, nonetheless, was standing up to imperialism. Dean Acheson, Truman’s Secretary of State, described Mossadegh as “essentially a rich, reactionary, feudal-minded Persian”,&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; hardly your typical Communist Party fellow-traveler.&lt;br /&gt;
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On occasion the Tudeh had supported Mossadegh’s policies; more often it had attacked them bitterly, and in one instance, on 15 July 1951, a Tudeh-sponsored demonstration was brutally suppressed by Mossadegh, resulting in some 100 deaths and 500 injured. The Iranian leader, moreover, had campaigned successfully against lingering Soviet occupation of northern Iran after World War II, and in October 1947 had led Parliament in its rejection of a government proposal that a joint Irano-Soviet oil company be set up to exploit the oil of northern Iran.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
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What, indeed, did Mossadegh have to gain by relinquishing any of his power to the Tudeh and/or the Soviet Union? The idea that the Russians even desired the Tudeh to take power is no more than speculation. There was just as much evidence, or as little, to conclude that the Russians, once again, were more concerned about their relationship with Western governments than with the fate of a local Communist Party in a country outside the socialist bloc of Eastern Europe.&lt;br /&gt;
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A secret State Department intelligence report, dated 9 January 1953, in the closing days of the Truman administration, stated that Mossadegh had not sought any alliance with the Tudeh, and that “The major opposition to the National Front [Mossadegh’s governing coalition] arises from the vested interests, on the one hand, and the Tudeh Party on the other.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The Tudeh Party had been declared illegal in 1949 and Mossadegh had not lifted that ban although he allowed the party to operate openly, at least to some extent because of his democratic convictions, and had appointed some Tudeh sympathizers to government posts.&lt;br /&gt;
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Many of the Tudeh’s objectives paralleled those espoused by the National Front, the State Department report observed, but “An open Tudeh move for power … would probably unite independents and non-Communists of all political leanings and would result … in energetic efforts to destroy Tudeh by force.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The National Front itself was a coalition of highly diverse political and religious elements including right-wing anti-communists, held together by respect for Mossadegh’s personal character and honesty, and by nationalistic sentiments, particularly in regard to the nationalization of oil.&lt;br /&gt;
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In 1979, when he was asked about this State Department report, Kermit Roosevelt replied: “I don’t know what to make of that … Loy Henderson [US ambassador to Iran in 1953] thought that there was a serious danger that Mossadegh was going to, in effect, place Iran under Soviet domination.”&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; Though he was the principal moving force behind the coup, Roosevelt was now passing the buck, and to a man who, as we shall see in the Middle East chapter, was given to alarmist statements about “communist takeovers”.&lt;br /&gt;
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One can but wonder what Roosevelt, or anyone else, made of a statement by John Foster Dulles before a Senate committee in July 1953, when the operation to oust Mossadegh was already in process. The Secretary of State, the press reported, testified “that there was ‘no substantial evidence’ to indicate that Iran was cooperating with Russia. On the whole, he added, Moslem opposition to communism is predominant, although at times the Iranian Government appears to rely for support on the Tudeh party, which is communistic.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The young Shah of Iran had been relegated to little more than a passive role by Mossadegh and the Iranian political process. His power had been whittled away to the point where he was “incapable of independent action”, noted the State Department intelligence report. Mossadegh was pressing for control of the armed forces and more say over expenditures of the royal court, and the inexperienced and indecisive Shah—the “King of Kings”—was reluctant to openly oppose the prime minister because of the latter’s popularity.&lt;br /&gt;
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The actual sequence of events instigated by Roosevelt which culminated in the Shah’s ascendancy appears rather simple in hindsight, even naive, and owed not a little to luck. The first step was to reassure the Shah that Eisenhower and Churchill were behind him in his struggle for power with Mossadegh and were willing to provide whatever military and political support he needed. Roosevelt did not actually know what Eisenhower felt, or even knew, about the operation and went so far as to fabricate a message from the president to the Shah expressing his encouragement.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
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At the same time, the Shah was persuaded to issue royal decrees dismissing Mossadegh as prime minister and replacing him with one Fazlollah Zahedi, a general who had been imprisoned during the war by the British for collaboration with the Nazis.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; Late in the night of 14/15 August, the Shah’s emissary delivered the royal decree to Mossadegh’s home, which was guarded by troops. Not surprisingly, he was received very coolly and did not get in to see the prime minister. Instead, he was obliged to leave the decree with a servant who signed a receipt for the piece of paper dismissing his master from power. Equally unsurprising, Mossadegh did not abdicate. The prime minister, who maintained that only Parliament could dismiss him, delivered a radio broadcast the following morning in which he stated that the Shah, encouraged by “foreign elements”, had attempted a coup d’état. Mossadegh then declared that he was, therefore, compelled to take full power unto himself. He denounced Zahedi as a traitor and sought to have him arrested, but the general had been hidden by Roosevelt’s team.&lt;br /&gt;
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The Shah, fearing all was lost, fled with his queen to Rome via Baghdad without so much as packing a suitcase. Undeterred, Roosevelt went ahead and directed the mimeographing of copies of the royal decrees for distribution to the public, and sent two of his Iranian agents to important military commanders to seek their support. It appears that this crucial matter was left to the last minute, almost as an afterthought. Indeed, one of the two Iranians had been recruited for the cause only the same day, and it was only he who succeeded in winning a commitment of military support from an Iranian colonel who had tanks and armored cars under his command.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Beginning on 16 August, a mass demonstration arranged by the National Front, supporting Mossadegh and attacking the Shah and the United States, took place in the capital city, Teheran. Roosevelt characterizes the demonstrators simply as “the Tudeh, with strong Russian encouragement”, once again failing to offer any evidence to support his assertion. The New York Times referred to them as “Tudeh partisans and Nationalist extremists”, the latter term being one which could have applied to individuals comprising a wide range of political leanings.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Among the demonstrators there were as well a number of individuals working for the CIA. According to Richard Cottam, an American academic and author reportedly in the employ of the Agency in Teheran at this time, these agents were sent “into the streets to act as if they were Tudeh. They were more than just provocateurs, they were shock troops, who acted as if they were Tudeh people throwing rocks at mosques and priests”, the purpose of which was to stamp the Tudeh and, by implication, Mossadegh as being anti-religion.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
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During the demonstrations, the Tudeh raised their familiar demand for the creation of a democratic republic. They appealed to Mossadegh to form a united front and to provide them with arms to defend against the coup, but the prime minister refused.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; Instead, on 18 August he ordered the police and army to put an end to the Tudeh demonstrations which they did with considerable force. According to the accounts of Roosevelt and Ambassador Henderson, Mossadegh took this step as a result of a meeting with Henderson in which the ambassador complained of the extreme harassment being suffered by US citizens at the hands of the Iranians. It is left unclear by both of the Americans how much of this harassment was real and how much manufactured by them for the occasion. In any event, Henderson told Mossadegh that unless it ceased, he would be obliged to order all Americans to leave Iran at once. Mossadegh, says Henderson, begged him not to do this for an American evacuation would make it appear that his government was unable to control the country, although at the same time the prime minister was accusing the CIA of being behind the issuance of the royal decrees.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; (The Tudeh newspaper at this time was demanding the expulsion of “interventionist” American diplomats.)&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Whatever Mossadegh’s motivation, his action was again in sharp contradiction to the idea that he was in alliance with the Tudeh or that the party was in a position to grab the reins of power. Indeed, the Tudeh did not take to the streets again.&lt;br /&gt;
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The following day, 19 August, Roosevelt’s Iranian agents staged a parade through Teheran. With a fund of some one million dollars having been established in a safe in the American embassy, the “extremely competent professional ‘organizers’,” as Roosevelt called them, had no difficulty in buying themselves a mob, probably using but a small fraction of the fund. (The various accounts of the CIA role in Iran have the Agency spending from $10,000 to $19 million to overthrow Mossadegh. The larger amounts are based on reports that the CIA engaged in heavy bribery of members of Parliament and other influential Iranians to enlist their support against the prime minister.)&lt;br /&gt;
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Soon a line of people could be seen coming out of the ancient bazaar, led by circus and athletic performers to attract the public. The marchers were waving banners, shouting “Long live the Shah!” Along the edges of the procession, men were passing out Iranian currency adorned with a portrait of the Shah. The demonstrators gathered followers as they went, people joining and picking up the chants, undoubtedly for a myriad of political and personal reasons. The balance of psychology had swung against Mossadegh.&lt;br /&gt;
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Along the way, some marchers broke ranks to attack the offices of pro-Mossadegh newspapers and political parties, Tudeh and government offices. Presently, a voice broke in over the radio in Teheran announcing that “The Shah’s instruction that Mossadegh be dismissed has been carried out. The new Prime Minister, Fazlollah Zahedi, is now in office. And His Imperial Majesty is on his way home!”&lt;br /&gt;
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This was a lie, or a “pre-truth” as Roosevelt suggested. Only then did he go to fetch Zahedi from his hiding place. On the way, he happened to run into the commander of the air force who was among the marching throng. Roosevelt told the officer to get hold of a tank in which to carry Zahedi to Mossadegh’s house in proper fashion.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Kermit Roosevelt would have the reader believe that at this point it was all over but the shouting and the champagne he was soon to uncork: Mossadegh had fled, Zahedi had assumed power, the Shah had been notified to return—a dramatic, joyful, and peaceful triumph of popular will. Inexplicably, he neglects to mention at all that in the streets of Teheran and in front of Mossadegh’s house that day, a nine-hour battle raged, with soldiers loyal to Mossadegh on one side and those supporting Zahedi and the Shah on the other. Some 300 people were reported killed and hundreds more wounded before Mossadegh’s defenders finally succumbed.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Roosevelt also fails to mention any contribution of the British to the whole operation, which considerably irritated the men in MI6, the CIA’s counterpart, who claim that they, as well as AIOC staff, local businessmen and other Iranians, had indeed played a role in the events. But they have been tight-lipped about what that role was precisely.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The US Military Mission in Iran also claimed a role in the action, as Major General George C. Stewart later testified before Congress:&amp;lt;blockquote&amp;gt;Now, when this crisis came on and the thing was about to collapse, we violated our normal criteria and among the other things we did, we provided the army immediately on an emergency basis, blankets, boots, uniforms, electric generators, and medical supplies that permitted and created the atmosphere in which they could support the Shah … The guns that they had in their hands, the trucks that they rode in, the armored cars that they drove through the streets, and the radio communications that permitted their control, were all furnished through the military defense assistance program.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The latter part of the General’s statement would, presumably, apply to the other side as well.&lt;br /&gt;
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“It is conceivable that the Tudeh could have turned the fortunes of the day against the royalists,” wrote Kennett Love, a New York Times reporter who was in Teheran during the crucial days of August. “But for some reason they remained completely aloof from the conflict. … My own conjecture is that the Tudeh were restrained by the Soviet Embassy because the Kremlin, in the first post-Stalin year, was not willing to take on such consequences as might have resulted from the establishment of a communist-controlled regime in Teheran.”&lt;br /&gt;
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Love’s views, contained in a paper he wrote in 1960, may well have been inspired by information received from the CIA. By his own admission, he was in close contact with the Agency in Teheran and even aided them in their operation.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Earlier in the year, the New York Times had noted that “prevailing opinion among detached observers in Teheran” was that “Mossadegh is the most popular politician in the country”. During a period of more than 40 years in public life, Mossadegh had “acquired a reputation as an honest patriot”.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In July, the State Department Director of Iranian Affairs had testified that “Mossadegh has such tremendous control over the masses of people that it would be very difficult to throw him out.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
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A few days later, “at least 100,000” people filled the streets of Teheran to express strong anti-US and anti-Shah sentiments. Though sponsored by the Tudeh, the turnout far exceeded any estimate of party adherents.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
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But popularity and masses, of the unarmed kind, counted for little, for in the final analysis what Teheran witnessed was a military showdown carried out on both sides by soldiers obediently following the orders of a handful of officers, some of whom were staking their careers and ambitions on choosing the winning side; some had a more ideological commitment. The New York Times characterized the sudden reversal of Mossadegh’s fortunes as “nothing more than a mutiny … against pro-Mossadegh officers” by “the lower ranks” who revered the Shah, had brutally quelled the demonstrations the day before, but refused to do the same on 19 August, and instead turned against their officers.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
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What connection Roosevelt and his agents had with any of the pro-Shah officers beforehand is not clear. In an interview given at about the same time that he finished his book, Roosevelt stated that a number of pro-Shah officers were given refuge in the CIA compound adjoining the US Embassy at the time the Shah fled to Rome.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; But inasmuch as Roosevelt mentions not a word of this rather important and interesting development in his book, it must be regarded as yet another of his assertions to be approached with caution.&lt;br /&gt;
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In any event, it may be that the 19 August demonstration organized by Roosevelt’s team was just the encouragement and spark these officers were waiting for. Yet, if so, it further illustrates how much Roosevelt had left to chance.&lt;br /&gt;
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In light of all the questionable, contradictory, and devious statements which emanated at times from John Foster Dulles, Kermit Roosevelt, Loy Henderson and other American officials, what conclusions can be drawn about American motivation in the toppling of Mossadegh? The consequences of the coup may offer the best guide.&lt;br /&gt;
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For the next 25 years, the Shah of Iran stood fast as the United States’ closest ally in the Third World, to a degree that would have shocked the independent and neutral Mossadegh. The Shah literally placed his country at the disposal of US military and intelligence organizations to be used as a cold-war weapon, a window and a door to the Soviet Union—electronic listening and radar posts were set up near the Soviet border; American aircraft used Iran as a base to launch surveillance flights over the Soviet Union; espionage agents were infiltrated across the border; various American military installations dotted the Iranian landscape. Iran was viewed as a vital link in the chain being forged by the United States to “contain” the Soviet Union. In a telegram to the British Acting Foreign Secretary in September, Dulles said: “I think if we can in coordination move quickly and effectively in Iran we would close the most dangerous gap in the line from Europe to South Asia.”&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; In February 1955, Iran became a member of the Baghdad Pact, set up by the United States, in Dulles’s words, “to create a solid band of resistance against the Soviet Union”.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
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One year after the coup, the Iranian government completed a contract with an international consortium of oil companies. Amongst Iran’s new foreign partners, the British lost the exclusive rights they had enjoyed previously, being reduced now to 40 percent. Another 40 percent now went to American oil firms, the remainder to other countries. The British, however, received an extremely generous compensation for their former property.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In 1958, Kermit Roosevelt left the CIA and presently went to work for Gulf Oil Co., one of the American oil firms in the consortium. In this position, Roosevelt was director of Gulf’s relations with the US government and foreign governments, and had occasion to deal with the Shah. In 1960, Gulf appointed him a vice president. Subsequently, Roosevelt formed a consulting firm, Downs and Roosevelt, which, between 1967 and 1970, reportedly received $116,000 a year above expenses for its efforts on behalf of the Iranian government. Another client, the Northrop Corporation, a Los Angeles-based aerospace company, paid Roosevelt $75,000 a year to aid in its sales to Iran, Saudi Arabia and other countries.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; (See the Middle East chapter for Roosevelt’s CIA connection with King Saud of Saudi Arabia.)&lt;br /&gt;
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Another American member of the new consortium was Standard Oil Co. of New Jersey (now Exxon), a client of Sullivan and Cromwell, the New York law firm of which John Foster Dulles had long been the senior member. Brother Allen, Director of the CIA, had also been a member of the firm.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt; Syndicated columnist Jack Anderson reported some years later that the Rockefeller family, who controlled Standard Oil and Chase Manhattan Bank, had “helped arrange the CIA coup that brought down Mossadegh”. Anderson listed a number of ways in which the Shah demonstrated his gratitude to the Rockefellers, including heavy deposits of his personal fortune in Chase Manhattan, and housing developments in Iran built by a Rockefeller family company.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The standard “textbook” account of what took place in Iran in 1953 is that—whatever else one might say for or against the operation—the United States saved Iran from a Soviet/Communist takeover. Yet, during the two years of American and British subversion of a bordering country, the Soviet Union did nothing that would support such a premise. When the British Navy staged the largest concentration of its forces since World War II in Iranian waters, the Soviets took no belligerent steps; nor when Great Britain instituted draconian international sanctions which left Iran in a deep economic crisis and extremely vulnerable, did the oil fields “fall hostage” to the Bolshevik Menace; this, despite “the whole of the Tudeh Party at its disposal” as agents, as Roosevelt put it.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; Not even in the face of the coup, with its imprint of foreign hands, did Moscow make a threatening move; neither did Mossadegh at any point ask for Russian help.&lt;br /&gt;
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One year later, however, the New York Times could editorialize that “Moscow … counted its chickens before they were hatched and thought that Iran would be the next ‘People’s Democracy’.” At the same time, the newspaper warned, with surprising arrogance, that “underdeveloped countries with rich resources now have an object lesson in the heavy cost that must be paid by one of their number which goes berserk with fanatical nationalism.”&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
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A decade later, Allen Dulles solemnly stated that communism had “achieved control of the governmental apparatus” in Iran.&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt; And a decade after that, Fortune magazine, to cite one of many examples, kept the story alive by writing that Mossadegh “plotted with the Communist party of Iran, the Tudeh, to overthrow Shah Mohammed Reza Pahlevi and hook up with the Soviet Union.”&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
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And what of the Iranian people? What did being “saved from communism” do for them? For the preponderance of the population, life under the Shah was a grim tableau of grinding poverty, police terror, and torture. Thousands were executed in the name of fighting communism. Dissent was crushed from the outset of the new regime with American assistance. Kennett Love wrote that he believed that CIA officer George Carroll, whom he knew personally, worked with General Farhat Dadsetan, the new military governor of Teheran, “on preparations for the very efficient smothering of a potentially dangerous dissident movement emanating from the bazaar area and the Tudeh in the first two weeks of November, 1953”.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The notorious Iranian secret police, SAVAK, created under the guidance of the CIA and Israel,&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt; spread its tentacles all over the world to punish Iranian dissidents. According to a former CIA analyst on Iran, SAVAK was instructed in torture techniques by the Agency.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt; Amnesty International summed up the situation in 1976 by noting that Iran had the “highest rate of death penalties in the world, no valid system of civilian courts and a history of torture which is beyond belief. No country in the world has a worse record in human rights than Iran.”&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt;&lt;br /&gt;
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When to this is added a level of corruption that “startled even the most hardened observers of Middle Eastern thievery”,&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt; it is understandable that the Shah needed his huge military and police force, maintained by unusually large US aid and training programs,&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt; to keep the lid down for as long as he did. Said Senator Hubert Humphrey, apparently with some surprise:&amp;lt;blockquote&amp;gt;Do you know what the head of the Iranian Army told one of our people? He said the Army was in good shape, thanks to U.S. aid—it was now capable of coping with the civilian population. That Army isn’t going to fight the Russians. It’s planning to fight the Iranian people.&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Where force might fail, the CIA turned to its most trusted weapon—money. To insure support for the Shah, or at least the absence of dissent, the Agency began making payments to Iranian religious leaders, always a capricious bunch. The payments to the ayatollahs and mullahs began in 1953 and continued regularly until 1977 when President Carter abruptly halted them. One “informed intelligence source” estimated that the amount paid reached as much as $400 million a year; others thought that figure too high, which it certainly seems to be. The cut-off of funds to the holy men, it is believed, was one of the elements which precipitated the beginning of the end for the King of Kings.&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== 10. Guatemala 1953-1954 ==&lt;br /&gt;
&lt;br /&gt;
=== While the world watched ===&lt;br /&gt;
To whom do you turn for help when the police are assaulting you? The old question.&lt;br /&gt;
&lt;br /&gt;
To whom does a poor banana republic turn when a CIA army is advancing upon its territory and CIA planes are overhead bombing the country?&lt;br /&gt;
&lt;br /&gt;
The leaders of Guatemala tried everyone—the United Nations, the Organization of American States, other countries individually, the world press, even the United States itself, in the desperate hope that it was all a big misunderstanding, that in the end, reason would prevail.&lt;br /&gt;
&lt;br /&gt;
Nothing helped. Dwight Eisenhower, John Foster Dulles and Allen Dulles had decided that the legally-elected government of Jacobo Arbenz was “communist”, therefore must go; and go it did, in June 1954.&lt;br /&gt;
&lt;br /&gt;
In the midst of the American preparation to overthrow the government, the Guatemalan Foreign Minister, Guillermo Toriello, lamented that the United States was categorizing “as ‘communism’ every manifestation of nationalism or economic independence, any desire for social progress, any intellectual curiosity, and any interest in progressive liberal reforms.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Toriello was close to the truth, but Washington officials retained enough contact with reality and world opinion to be aware of the inappropriateness of coming out against nationalism, independence or reform. Thus it was that Secretary of State Dulles asserted that Guatemalans were living under a “Communist type of terrorism”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; … President Eisenhower warned about “the Communist dictatorship” establishing “an outpost on this continent to the detriment of all the American nations”&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; … the US Ambassador to Guatemala, John Peurifoy, declared that “We cannot permit a Soviet Republic to be established between Texas and the Panama Canal”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; … others warned that Guatemala could become a base from which the Soviet Union might actually seize the Canal … Senator Margaret Chase Smith hinted, unmistakably, that the “unjustified increases in the price of coffee” imported from Guatemala were due to communist control of the country, and called for an investigation&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; … and so it went.&lt;br /&gt;
&lt;br /&gt;
The Soviet Union could be excused if it was somewhat bewildered by all the rhetoric, for the Russians had scant interest in Guatemala, did not provide the country with any kind of military assistance, did not even maintain diplomatic relations with it, thus did not have the normally indispensable embassy from which to conduct such nefarious schemes. (During this period, the height of McCarthyist “logic”, there were undoubtedly those Americans who reasoned: “All the better to deceive us!”)&lt;br /&gt;
&lt;br /&gt;
With the exception of one occasion, the countries of Eastern Europe had as little to do with Guatemala as did the Soviet Union. A month before the coup, that is, long after Washington had begun preparation for it, Czechoslovakia made a single arms sale to Guatemala for cash, something the Czechs would no doubt have done for any other country willing to pay the price. The weapons, it turned out, were, in the words of the New York Times, “worthless military junk”. Time magazine pooh-poohed the newspaper’s report and cited US military men giving a better appraisal of the weapons. It may be that neither Time nor the military men could conceive that one member of the International Communist Conspiracy could do such a thing to another member.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The American propaganda mill made much of this arms transaction. Less publicized was the fact that Guatemala had to seek arms from Czechoslovakia because the United States had refused to sell it any since 1948 due to its reformist governments, and had pressured other countries to do the same despite Arbenz’s repeated pleas to lift the embargo.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Like the Soviets, Arbenz had reason to wonder about the American charges. The Guatemalan president, who took office in March 1951 after being elected by a wide margin, had no special contact or spiritual/ideological ties with the Soviet Union or the rest of the Communist bloc. Although American policymakers and the American press, explicitly and implicitly, often labeled Arbenz a communist, there were those in Washington who knew better, at least during their more dispassionate moments. Under Arbenz’s administration, Guatemala had voted at the United Nations so closely with the United States on issues of “Soviet imperialism” that a State Department group occupied with planning Arbenz’s overthrow concluded that propaganda concerning Guatemala’s UN record “would not be particularly helpful in our case”.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; And a State Department analysis paper reported that the Guatemalan president had support “not only from Communist-led labor and the radical fringe of professional and intellectual groups, but also among many anti-Communist nationalists in urban areas”.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Nonetheless, Washington repeatedly and adamantly expressed its displeasure about the presence of communists working in the Guatemalan government and their active participation in the nation’s political life. Arbenz maintained that this was no more than proper in a democracy, while Washington continued to insist that Arbenz was too tolerant of such people—not because of anything they had done which was intrinsically threatening or offensive to the US or Western civilization, but simply because they were of the species communist, well known for its infinite capacity for treachery. Ambassador Peurifoy—a diplomat whose suit might have been pinstriped, but whose soul was a loud check—warned Arbenz that US-Guatemalan relations would remain strained so long as a single communist remained on the public payroll.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The centerpiece of Arbenz’s program was land reform. The need for it was clearly expressed in the all-too-familiar underdeveloped-country statistics: In a nation overwhelmingly rural, 2.2 percent of the landowners owned 70 percent of the arable land; the annual per capita income of agricultural workers was $87. Before the revolution of 1944, which overthrew the Ubico dictatorship, “farm laborers had been roped together by the Army for delivery to the low-land farms where they were kept in debt slavery by the landowners.”&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The expropriation of large tracts of uncultivated acreage which was distributed to approximately 100,000 landless peasants, the improvement in union rights for the workers, and other social reforms, were the reasons Arbenz had won the support of Communists and other leftists, which was no more than to be expected. When Arbenz was criticized for accepting Communist support, he challenged his critics to prove their good faith by backing his reforms themselves. They failed to do so, thus revealing where the basis of their criticism lay.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The party formed by the Communists, the Guatemalan Labor Party, held four seats in Congress, the smallest component of Arbenz’s ruling coalition which commanded a total of 51 seats in the 1953-54 legislature.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; Communists held several important sub-cabinet posts but none was ever appointed to the cabinet. In addition, there were Communists employed in the bureaucracy, particularly in the administration of land reform.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Lacking anything of substance they could accuse the Guatemalan left of, Washington officials were reduced to condemnation by semantics. Thus, communists, unlike normal human beings, did not take jobs in the government—they “infiltrated” the government. Communists did not support a particular program—they “exploited” it. Communists did not back Arbenz—they “used” him. Moreover, communists “controlled” the labor movement and land reform—but what type of person is it who devotes himself in an under-developed country to furthering the welfare of workers and peasants? None other than the type that Washington calls “communist”.&lt;br /&gt;
&lt;br /&gt;
The basic idea behind the employment of such language—which was standard Western fare throughout the cold war—was to deny the idea that communists could be people sincerely concerned about social change. American officials denied it to each other as well as to the world. Here, for example, is an excerpt from a CIA report about Guatemala, prepared in 1952 for the edification of the White House and the intelligence community:&amp;lt;blockquote&amp;gt;Communist political success derives in general from the ability of individual Communists and fellow travelers to identify themselves with the nationalist and social aspirations of the Revolution of 1944. In this manner, they have been successful in infiltrating the Administration and pro-Administration political parties and have gained control of organized labor … [Arbenz] is essentially an opportunist whose politics are largely a matter of historical accident … The extension of [communist] influence has been facilitated by the applicability of Marxist ‘cliches’ to the anti-colonial and social aims of the Guatemalan Revolution.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The first plan to topple Arbenz was a CIA operation approved by President Truman in 1952, but at the eleventh hour, Secretary of State Dean Acheson persuaded Truman to abort it.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; However, soon after Eisenhower became president in January 1953, the plan was resurrected.&lt;br /&gt;
&lt;br /&gt;
Both administrations were pressured by executives of United Fruit Company, much of whose vast and uncultivated land in Guatemala had been expropriated by the Arbenz government as part of the land reform program. The company wanted nearly $16 million for the land, the government was offering $525,000, United Fruit’s own declared valuation for tax purposes.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
United Fruit functioned in Guatemala as a state within a state. It owned the country’s telephone and telegraph facilities, administered its only important Atlantic harbor, and monopolized its banana exports. A subsidiary of the company owned nearly every mile of railroad track in the country. The fruit company’s influence amongst Washington’s power elite was equally impressive. On a business and/or personal level, it had close ties to the Dulles brothers, various State Department officials, congressmen, the American Ambassador to the United Nations, and others. Anne Whitman, the wife of the company’s public relations director, was President Eisenhower’s personal secretary. Under-secretary of State (and formerly Director of the CIA) Walter Bedell Smith was seeking an executive position with United Fruit at the same time he was helping to plan the coup. He was later named to the company’s board of directors.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Under Arbenz, Guatemala constructed an Atlantic port and a highway to compete with United Fruit’s holdings, and built a hydro-electric plant to offer cheaper energy than the US-controlled electricity monopoly. Arbenz’s strategy was to limit the power of foreign companies through direct competition rather than through nationalization, a policy not feasible of course when it came to a fixed quantity like land. In his inaugural address, Arbenz stated that:&amp;lt;blockquote&amp;gt;Foreign capital will always be welcome as long as it adjusts to local conditions, remains always subordinate to Guatemalan laws, cooperates with the economic development of the country, and strictly abstains from intervening in the nation’s social and political life.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;This hardly described United Fruit’s role in Guatemala. Amongst much else, the company had persistently endeavored to frustrate Arbenz’s reform programs, discredit him and his government, and induce his downfall.&lt;br /&gt;
&lt;br /&gt;
Arbenz was, accordingly, wary of multinationals and could not be said to welcome them into his country with open arms. This attitude, his expropriation of United Fruit’s land, and his “tolerance of communists” were more than enough to make him a marked man in Washington. The United States saw these policies as being inter-related: that is, it was communist influence—not any economic or social exigency of Guatemalan life—which was responsible for the government’s treatment of American firms.&lt;br /&gt;
&lt;br /&gt;
In March 1953, the CIA approached disgruntled right-wing officers in the Guatemalan army and arranged to send them arms. United Fruit donated $64,000 in cash. The following month, uprisings broke out in several towns but were quickly put down by loyal troops. The rebels were put on trial and revealed the fruit company’s role in the plot, but not the CIA’s.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Eisenhower administration resolved to do the job right the next time around. With cynical glee, almost an entire year was spent in painstaking, step-by-step preparation for the overthrow of Jacobo Arbenz Guzman. Of the major CIA undertakings, few have been as well documented as has the coup in Guatemala. With the release of many formerly classified government papers, the following story has emerged.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Headquarters for the operation were established in Opa Locka, Florida, on the outskirts of Miami. The Nicaraguan dictator Anastasio Somoza lent/leased his country out as a site for an airstrip and for hundreds of men—Guatemalan exiles and US and Central American mercenaries—to receive training in the use of weapons and radio broadcasting, as well as in the fine arts of sabotage and demolition. Thirty airplanes were assigned for use in the “Liberation”, stationed in Nicaragua, Honduras and the Canal Zone, to be flown by American pilots. The Canal Zone was set aside as a weapons depot from which arms were gradually distributed to the rebels who were to assemble in Honduras under the command of Colonel Carlos Castillo Armas before crossing into Guatemala. Soviet-marked weapons were also gathered for the purpose of planting them inside Guatemala before the invasion to reinforce US charges of Russian intervention. And, as important as arms, it turned out, hidden radio transmitters were placed in and around the perimeter of Guatemala, including one in the US Embassy.&lt;br /&gt;
&lt;br /&gt;
An attempt was made to blow up the trains carrying the Czech weapons from portside to Guatemala City; however, a torrential downpour rendered the detonators useless, whereupon the CIA paramilitary squad opened fire on one train, killing a Guatemalan soldier and wounding three others; but the convoy of trains made it safely to its destination.&lt;br /&gt;
&lt;br /&gt;
After the Czech ship had arrived in Guatemala, Eisenhower ordered the stopping of “suspicious foreign-flag vessels on the high seas off Guatemala to examine cargo”.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; The State Department’s legal adviser wrote a brief which concluded in no uncertain terms that “Such action would constitute a violation of international law.” No matter. At least two foreign vessels were stopped and searched, one French and one Dutch. It was because of such actions by the British that the United States had fought the War of 1812.&lt;br /&gt;
&lt;br /&gt;
The Guatemalan military came in for special attention. The US ostentatiously signed mutual security treaties with Honduras and Nicaragua, both countries hostile to Arbenz, and dispatched large shipments of arms to them in the hope that this would signal a clear enough threat to the Guatemalan military to persuade it to withdraw its support of Arbenz. Additionally, the US Navy dispatched two submarines from Key West, saying only that they were going “south”. Several days later, the Air Force, amid considerable fanfare, sent three B-36 bombers on a “courtesy call” to Nicaragua.&lt;br /&gt;
&lt;br /&gt;
The CIA also made a close study of the records of members of the Guatemalan officer corps and offered bribes to some of them. One of the Agency’s clandestine radio stations broadcast appeals aimed at military men, as well as others, to join the liberation movement. The station reported that Arbenz was secretly planning to disband or disarm the armed forces and replace it with a people’s militia. CIA planes dropped leaflets over Guatemala carrying the same message.&lt;br /&gt;
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Eventually, at Ambassador Peurifoy’s urging, a group of high-ranking officers called on Arbenz to ask that he dismiss all communists who held posts in his administration. The president assured them that the communists did not represent a danger, that they did not run the government, and that it would be undemocratic to dismiss them. At a second meeting, the officers also demanded that Arbenz reject the creation of the “people’s militia”.&lt;br /&gt;
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At one point, the CIA offerred Arbenz himself a large sum of money, which was rejected. The money, which was deposited in a Swiss bank, presumably was offered to induce Arbenz to abdicate or to serve as a means of later claiming he was corrupt.&lt;br /&gt;
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On the economic front, contingency plans were made for such things as cutting off Guatemalan credit abroad, disrupting its oil supplies, and causing a run on its foreign reserves.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; But it was on the propaganda front that American ingenuity shone at its brightest. Inasmuch as the Guatemalan government was being overthrown because it was communist, the fact of its communism would have to be impressed upon the rest of Latin America. Accordingly, the US Information Agency (USIA) began to place unattributed articles in foreign newspapers labeling particular Guatemalan officials as communist and referring to various actions by the Guatemalan government as “communist-inspired”. In the few weeks prior to Arbenz’s fall alone, more than 200 articles about Guatemala were written and placed in scores of Latin American newspapers.&lt;br /&gt;
&lt;br /&gt;
Employing a method which was to become a standard CIA/USIA feature all over Latin America and elsewhere, as we shall see, articles placed in one country were picked up by newspapers in other countries, either as a result of CIA payment or unwittingly because the story was of interest. Besides the obvious advantage of multiplying the potential audience, the tactic gave the appearance that independent world opinion was taking a certain stand and further obscured the American connection.&lt;br /&gt;
&lt;br /&gt;
The USIA also distributed more than 100,000 copies of a pamphlet entitled “Chronology of Communism in Guatemala” throughout the hemisphere, as well as 27,000 copies of anti-communist cartoons and posters. The American propaganda agency, moreover, produced three films on Guatemala, with predictable content, and newsreels favorable to the United States for showing free in cinemas.&lt;br /&gt;
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Francis Cardinal Spellman of New York, a prelate possessed of anti-communism, a man who feared social change more than he feared God, was visited by the CIA. Would his Reverence arrange CIA contact with Archbishop Mariano Rossell Arellano of Guatemala? The Cardinal would be delighted. Thus it came to pass that on 9 April 1954, a pastoral letter was read in Guatemalan Catholic churches calling to the attention of the congregations the presence in the country of a devil called communism and demanding that the people “rise as a single man against this enemy of God and country”, or at least not rally in Arbenz’s defense. To appreciate the value of this, one must remember that Guatemala’s peasant class was not only highly religious, but that very few of them were able to read, and so could receive the Lord’s Word only in this manner. For those who could read, many thousands of pamphlets carrying the Archbishop’s message were air-dropped around the country.&lt;br /&gt;
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In May, the CIA covertly sponsored a “Congress Against Soviet Intervention in Latin America” in Mexico City. The same month, Somoza called in the diplomatic corps in Nicaragua and told them, his voice shaking with anger, that his police had discovered a secret Soviet shipment of arms (which had been planted by the CIA) near the Pacific Coast, and suggested that the communists wanted to convert Nicaragua into “a new Korean situation”. A few weeks later, an unmarked plane parachuted arms with Soviet markings onto Guatemala’s coast.&lt;br /&gt;
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On such fare did the people of Latin America dine for decades. By such tactics were they educated about “communism”.&lt;br /&gt;
&lt;br /&gt;
In late January 1954 the operation appeared to have suffered a serious setback when photostat copies of Liberation documents found their way into Arbenz’s hands. A few days later, Guatemala’s newspapers published copies of correspondence signed by Castillo Armas, Somoza and others under banner headlines. The documents revealed the existence of some of the staging, training and invasion plans, involving, amongst others, the “Government of the North”.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The State Department labeled the accusations of a US role “ridiculous and untrue” and said it would not comment further because it did not wish to give them a dignity they did not deserve. Said a Department spokesperson: “It is the policy of the United States not to interfere in the internal affairs of other nations. This policy has repeatedly been reaffirmed under the present administration.”&lt;br /&gt;
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Time magazine gave no credence whatsoever to the possibility of American involvement in such a plot, concluding that the whole exposé had been “masterminded in Moscow”.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The New York Times was not so openly cynical, but its story gave no indication that there might be any truth to the matter. “Latin American observers in New York,” reported the newspaper, “said the ‘plot’ charges savored of communist influence.” This article was followed immediately on the page by one headed “Red Labor Chiefs Meet. Guatemalan Confederation Opens Its Congress”.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And the CIA continued with its preparations as if nothing had happened.&lt;br /&gt;
&lt;br /&gt;
The offensive began in earnest on 18 June with planes dropping leaflets over Guatemala demanding that Arbenz resign immediately or else various sites would be bombed. CIA radio stations broadcast similar messages. That afternoon, the planes returned to machine-gun houses near military barracks, drop fragmentation bombs and strafe the National Palace.&lt;br /&gt;
&lt;br /&gt;
Over the following week, the air attacks continued daily—strafing or bombing ports, fuel tanks, ammunition dumps, military barracks, the international airport, a school, and several cities; nine persons, including a three-year-old girl, were reported wounded; an unknown number of houses were set afire by incendiary explosives. During one night-time raid, a tape recording of a bomb attack was played over loudspeakers set up on the roof of the US Embassy to heighten the anxiety of the capital’s residents. When Arbenz went on the air to try and calm the public’s fear, the CIA radio team jammed the broadcast.&lt;br /&gt;
&lt;br /&gt;
Meanwhile, the Agency’s army had crossed into Guatemala from Honduras and captured a few towns, but its progress in the face of resistance by the Guatemalan army was unspectacular. On the broadcasts of the CIA’s “Voice of Liberation” the picture was different: The rebels were everywhere and advancing; they were of large numbers and picking up volunteers as they marched; war and upheaval in all corners; fearsome battles and major defeats for the Guatemalan army. Some of these broadcasts were transmitted over regular public and even military channels, serving to convince some of Arbenz’s officers that the reports were genuine. In the same way, the CIA was able to answer real military messages with fake responses. All manner of disinformation was spread and rumors fomented; dummy parachute drops were made in scattered areas to heighten the belief that a major invasion was taking place.&lt;br /&gt;
&lt;br /&gt;
United Fruit Company’s publicity office circulated photographs to journalists of mutilated bodies about to be buried in a mass grave as an example of the atrocities committed by the Arbenz regime. The photos received extensive coverage. Thomas McCann of the company’s publicity office later revealed that he had no idea what the photos represented: “They could just as easily have been the victims of either side—or of an earthquake. The point is, they were widely accepted for what they were purported to be—victims of communism.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In a similar vein, Washington officials reported on political arrests and censorship in Guatemala without reference to the fact that the government was under siege (let alone who was behind the siege), that suspected plotters and saboteurs were the bulk of those being arrested, or that, overall, the Arbenz administration had a fine record on civil liberties. The performance of the American press in this regard was little better.&lt;br /&gt;
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The primary purpose of the bombing and the many forms of disinformation was to make it appear that military defenses were crumbling, that resistance was futile, thus provoking confusion and division in the Guatemalan armed forces and causing some elements to turn against Arbenz. The psychological warfare conducted over the radio was directed by E. Howard Hunt, later of Watergate fame, and David Atlee Phillips, a newcomer to the CIA. When Phillips was first approached about the assignment, he asked his superior, Tracy Barnes, in all innocence, “But Arbenz became President in a free election. What right do we have to help someone topple his government and throw him out of office?”&lt;br /&gt;
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“For a moment,” wrote Phillips later, “I detected in his face a flicker of concern, a doubt, the reactions of a sensitive man.” But Barnes quickly recovered and repeated the party line about the Soviets establishing “an easily expandable beachhead” in Central America.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Phillips never looked back. When he retired from the CIA in the mid-1970s, he founded the Association of Retired Intelligence Officers, an organization formed to counteract the flood of unfavorable publicity sweeping over the Agency at the time.&lt;br /&gt;
&lt;br /&gt;
American journalists reporting on the events in Guatemala continued to exhibit neither an investigative inclination nor a healthy conspiracy mentality. But what was obscure to the US press was patently obvious to large numbers of Latin Americans. Heated protests against the United States broke out during this week in June in at least eleven countries and was echoed by the governments of Ecuador, Argentina, Uruguay, and Chile which condemned American “intervention” and “aggression”.&lt;br /&gt;
&lt;br /&gt;
Life magazine noted these protests by observing that “world communism was efficiently using the Guatemalan show to strike a blow at the U.S.” It scoffed at the idea that Washington was behind the revolt.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; Newsweek reported that Washington “officials interpreted” the outcry “as an indication of the depth of Red penetration into the Americas”.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; A State Department memo at the time, however, privately acknowledged that much of the protest emanated from non-communist and even pro-American moderates.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
On 21 and 22 June, Guatemalan Foreign Minister Toriello made impassioned appeals to the United Nations for help in resolving the crisis. American UN Ambassador Henry Cabot Lodge tried to block the Security Council from discussing a resolution to send an investigating team to Guatemala, characterizing Toriello’s appeals as communist maneuvers. But under heavy pressure from UN Secretary-General Dag Hammarskjöld, the Council was convened. Before the vote, while Lodge worked on the smaller nations represented on the Council, Eisenhower and Dulles came down hard on France and Great Britain, both of whom favored the resolution. Said the President of the United States to his Secretary of State: “The British expect us to give them a free ride and side with them on Cyprus. And yet they won’t even support us on Guatemala! Let’s give them a lesson.”&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
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As matters turned out, the resolution was defeated by five votes to four, with Britain and France abstaining, although their abstentions were not crucial inasmuch as seven votes were required for passage. Hammarskjöld was so upset with the American machinations, which he believed undercut the strength of the United Nations, that he confided that he might be forced “to reconsider my present position in the United Nations”.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
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During this same period, the CIA put into practice a plan to create an “incident”. Agency planes were dispatched to drop several harmless bombs on Honduran territory. The Honduran government then complained to the UN and the Organization of American States, claiming that the country had been attacked by Guatemalan planes.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Arbenz finally received an ultimatum from certain army officers: Resign or they would come to an agreement with the invaders. The CIA and Ambassador Peurifoy had been offering payments to officers to defect, and one army commander reportedly accepted $60,000 to surrender his troops. With his back to the wall, Arbenz made an attempt to arm civilian supporters to fight for the government, but army officers blocked the disbursement of weapons. The Guatemalan president knew that the end was near.&lt;br /&gt;
&lt;br /&gt;
The Voice of Liberation meanwhile was proclaiming that two large and heavily armed columns of invaders were moving towards Guatemala City. As the hours passed, the further advance of the mythical forces was announced, while Castillo Armas and his small band had actually not progressed very far from the Honduran border. The American disinformation and rumor offensive continued in other ways as well, and Arbenz, with no one he could trust to give him accurate information, could no longer be certain that there wasn’t at least some truth to the radio bulletins.&lt;br /&gt;
&lt;br /&gt;
Nothing would be allowed to threaten the victory so near at hand: A British freighter docked in Guatemala and suspected of having arrived with fuel for Arbenz’s military vehicles, was bombed and sunk by a CIA plane after the crew had been warned to flee. It turned out that the ship had come to Guatemala to pick up a cargo of coffee and cotton.&lt;br /&gt;
&lt;br /&gt;
A desperate Toriello pleaded repeatedly with Ambassador Peurifoy to call off the bombings, offering even to reopen negotiations about United Fruit’s compensation. In a long cable to John Foster Dulles, the foreign minister described the aerial attacks on the civilian population, expressed his country’s defenselessness against the bombings, and appealed to the United States to use its good offices to put an end to them. In what must have been a deeply humiliating task, Toriello stated all of this without a hint that the United States was, or could be, a party to any of it. The pleas were not simply too late. They had always been too late.&lt;br /&gt;
&lt;br /&gt;
The Castillo Armas forces could not have defeated the much larger Guatemalan army, but the air attacks, combined with the belief in the invincibility of the enemy, persuaded Guatemalan military officers to force Arbenz to resign. No Communists, domestic or foreign, came to his aid. He asked the head of the officers, Army Chief of Staff Col. Carlos Díaz, only that he give his word not to negotiate with Castillo Armas, and Díaz, who despised the rebel commander as much as Arbenz did, readily agreed. What Díaz did not realize was that the United States would not be satisfied merely to oust Arbenz. Castillo Armas had been groomed as the new head of government, and that was not negotiable.&lt;br /&gt;
&lt;br /&gt;
A CIA official, Enno Hobbing, who had just arrived in Guatemala to help draft a new constitution (sic) for the incoming regime, told Díaz that he had “made a big mistake” in taking over the government. “Colonel,” said Hobbing, “you’re just not convenient for the requirements of American foreign policy.”&lt;br /&gt;
&lt;br /&gt;
Presently, Peurifoy confronted Díaz with the demand that he deal directly with Castillo Armas. At the same time, the Ambassador showed the Guatemalan colonel a long list of names of some leaders, requiring that Díaz shoot them all within 24 hours.&lt;br /&gt;
&lt;br /&gt;
“But why?” Díaz asked.&lt;br /&gt;
&lt;br /&gt;
“Because they’re communists,” replied Peurifoy.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Although Díaz was not a communist sympathizer, he refused both requests, and indicated that the struggle against the invaders would continue.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; Peurifoy left, livid with anger. He then sent a simple cable to CIA headquarters in Florida: “We have been doubled-crossed. BOMB!” Within hours, a CIA plane took off from Honduras, bombed a military base and destroyed the government radio station. Col. Castillo Armas, whose anti-communism the United States could trust, was soon the new leader of Guatemala.&lt;br /&gt;
&lt;br /&gt;
The propaganda show was not yet over. At the behest of the CIA, Guatemalan military officers of the new regime took foreign correspondents on a tour of Arbenz’s former residence where they could see for themselves rooms filled with school textbooks published in … yes, the Soviet Union. The New York Times correspondent, Paul Kennedy, considered to be strongly anti-Arbenz, concluded that the “books had been planted” and did not bother to report the story.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; Time made no mention of the books either, but somehow came upon the story that mobs had plundered Arbenz’s home and found “stacks of communist propaganda and four bags of earth, one each from Russia, China, Siberia and Mongolia.”&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt; Time’s article made it clear enough that it now knew of the American role in Arbenz’s downfall (although certainly not the full story), but the magazine had nothing to say about the propriety of overthrowing a democratically elected government by force.&lt;br /&gt;
&lt;br /&gt;
Castillo Armas celebrated the liberation of Guatemala in various ways. In July alone, thousands were arrested on suspicion of communist activity. Many were tortured or killed. In August a law was passed and a committee set up which could declare anyone a communist, with no right of appeal. Those so declared could be arbitrarily arrested for up to six months, could not own a radio or hold public office. Within four months the committee had registered 72,000 names. A committee official said it was aiming for 200,000.&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt; Further implementation of the agrarian reform law was stopped and all expropriations of land already carried out were declared invalid.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt; United Fruit Company not only received all its land back, but the government banned the banana workers’ unions as well. Moreover, seven employees of the company who had been active labor organizers were found mysteriously murdered in Guatemala City.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The new regime also disenfranchised three-quarters of Guatemala’s voters by barring illiterates from the electoral rolls and outlawed all political parties, labor confederations and peasant organizations. To this was added the closing down of opposition newspapers (which Arbenz had not done) and the burning of “subversive” books, including Victor Hugo’s Les Miserables, Dostoyevsky novels, and the works of Guatemala’s Nobel Prize-winning author Miguel Angel Asturias, a biting critic of United Fruit.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Meanwhile, John Foster Dulles, who was accused by Toriello of seeking to establish a “banana curtain” in Central America,&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt; was concerned that some “communists” might escape retribution. In cables he exchanged with Ambassador Peurifoy, Dulles insisted that the government arrest those Guatemalans who had taken refuge in foreign embassies and that “criminal charges” be brought against them to prevent them leaving the country, charges such as “having been covert Moscow agents”. The Secretary of State argued that communists should be automatically denied the right of asylum because they were connected with an international conspiracy. The only way they should be allowed to leave, he asserted, was if they agreed to be sent to the Soviet Union. But Castillo Armas refused to accede to Dulles’s wishes on this particular issue, influenced perhaps by the fact that he, as well as some of his colleagues, had been granted political asylum in an embassy at one time or another.&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
One of those who sought asylum in the Argentine Embassy was a 25-year-old Argentine doctor named Ernesto “Che” Guevara. Guevara, who had been living in Guatemala since sometime in 1953, had tried to spark armed resistance to the invading forces, but without any success. Guevara’s experience in Guatemala had a profound effect upon his political consciousness. His first wife, Hilda Gadea, whom he met there, later wrote:&amp;lt;blockquote&amp;gt;Up to that point, he used to say, he was merely a sniper, criticizing from a theoretical point of view the political panorama of our America. From here on he was convinced that the struggle against the oligarchic system and the main enemy, Yankee imperialism, must be an armed one, supported by the people.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In the wake of the coup, the United States confiscated a huge amount of documents from the Guatemalan government, undoubtedly in the hope of finally uncovering the hand of The International Communist Conspiracy behind Arbenz. If this is what was indeed discovered, it has not been made public.&lt;br /&gt;
&lt;br /&gt;
On 30 June, while the dust was still settling, Dulles summed up the situation in Guatemala in a speech which was a monument to coldwarspeak:&amp;lt;blockquote&amp;gt;[The events in Guatemala] expose the evil purpose of the Kremlin to destroy the inter-American system … having gained control of what they call the mass organizations, [the communists] moved on to take over the official press and radio of the Guatemalan Government. They dominated the social security organization and ran the agrarian reform program … dictated to the Congress and to the President … Arbenz … was openly manipulated by the leaders of communism … The Guatemalan regime enjoyed the full support of Soviet Russia … [the] situation is being cured by the Guatemalans themselves.&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;When it came to rewriting history, however, Dulles’s speech had nothing on these lines from a CIA memo written in August 1954 and only for internal consumption no less: “When the communists were forced by outside pressure to attempt to take over Guatemala completely, they forced Arbenz to resign (deleted). They then proceeded to establish a Communist Junta under Col. Carlos Díaz.”&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And in October, John Peurifoy sat before a congressional committee and told them:.&amp;lt;blockquote&amp;gt;My role in Guatemala prior to the revolution was strictly that of a diplomatic observer … The revolution that overthrew the Arbenz government was engineered and instigated by those people in Guatemala who rebelled against the policies and ruthless oppression of the Communist-controlled government.&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Later, Dwight Eisenhower was to write about Guatemala in his memoirs. The former president chose not to offer the slightest hint that the United States had anything to do with the planning or instigation of the coup, and indicated that his administration had only the most tangential of connections to its execution.&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt; (When Soviet leader Nikita Khrushchev’s memoirs were published in the West, the publisher saw fit to employ a noted Kremlinologist to annotate the work, pointing out errors of omission and commission.)&lt;br /&gt;
&lt;br /&gt;
Thus it was that the educated, urbane men of the State Department, the CIA and the United Fruit Company, the pipe-smoking, comfortable men of Princeton, Harvard and Wall Street, assured each other that the illiterate peasants of Guatemala did not deserve the land which had been given to them, that the workers did not need their unions, that hunger and torture were a small price to pay for being rid of the scourge of communism.&lt;br /&gt;
&lt;br /&gt;
The terror carried out by Castillo Armas was only the beginning. It was, as we shall see, to get much worse in time. It continued without pause for more than 40 years.&lt;br /&gt;
&lt;br /&gt;
In 1955, the New York Times reported from the United Nations that “The United States has begun a drive to scuttle a section of the proposed Covenant of Human Rights that poses a threat to its business interests abroad.” The offending section dealt with the right of peoples to self-determination and to permanent sovereignty over their natural wealth and resources. Said the newspaper: “It declares in effect that any country has the right to nationalize its resources …”&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt;&lt;br /&gt;
[[Category:Library works by William Blum]]&lt;br /&gt;
[[Category:Library works about imperialism]]&lt;br /&gt;
[[Category:Library works about the United States of America]]&lt;br /&gt;
[[Category:Empty library pages]]&lt;/div&gt;</summary>
		<author><name>CJReplay</name></author>
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	<entry>
		<id>https://prole.wiki/w/index.php?title=Library:Killing_Hope&amp;diff=62428</id>
		<title>Library:Killing Hope</title>
		<link rel="alternate" type="text/html" href="https://prole.wiki/w/index.php?title=Library:Killing_Hope&amp;diff=62428"/>
		<updated>2024-02-01T18:42:18Z</updated>

		<summary type="html">&lt;p&gt;CJReplay: Adding part of the work. Adding in parts to prevent crash/error.&lt;/p&gt;
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{{Library work|title=Killing Hope|image=Killing Hope Cover.png|author=William Blum|publisher=[[Common Courage Press]]|published_date=1995|published_location=[[Maine]]|edition_date=2008|type=Book|isbn=978-1-56751-252-6|source=[https://www.cia.gov/library/abbottabad-compound/13/130AEF1531746AAD6AC03EF59F91E1A1_Killing_Hope_Blum_William.pdf PDF]|audiobook=[https://www.youtube.com/playlist?list=PL8_PuB9oSaxrYWXuUmMgJrUnf3FWiGBqB Audiobook]}}&lt;br /&gt;
&lt;br /&gt;
== Author&#039;s note ==&lt;br /&gt;
In addition to those described in this book, accounts of many other serious American post-World War II interventions can be found in another book by William Blum, Rogue State: A Guide to the World’s Only Superpower, chapter 17, although not in the rich detail found in the present book.&lt;br /&gt;
&lt;br /&gt;
—January 2005&lt;br /&gt;
&lt;br /&gt;
== Introduction ==&lt;br /&gt;
Excerpts from the Introduction, 1987 edition&lt;br /&gt;
&lt;br /&gt;
A brief history of the Cold War and anti-communism&amp;lt;blockquote&amp;gt;Our fear that communism might someday take over most of the world blinds us to the fact that anti-communism already has.&amp;lt;/blockquote&amp;gt;—Michael Parenti&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It was in the early days of the fighting in Vietnam that a Vietcong officer said to his American prisoner: “You were our heroes after the War. We read American books and saw American films, and a common phrase in those days was “to be as rich and as wise as an American”. What happened?”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
An American might have been asked something similar by a Guatemalan, an Indonesian or a Cuban during the ten years previous, or by a Uruguayan, a Chilean or a Greek in the decade subsequent. The remarkable international goodwill and credibility enjoyed by the United States at the close of the Second World War was dissipated country by country, intervention by intervention. The opportunity to build the war-ravaged world anew, to lay the foundations for peace, prosperity and justice, collapsed under the awful weight of anti-communism.&lt;br /&gt;
&lt;br /&gt;
The weight had been accumulating for some time; indeed, since Day One of the Russian Revolution. By the summer of 1918 some 13,000 American troops could be found in the newly-born state, the future Union of Soviet Socialist Republics. Two years and thousands of casualties later, the American troops left, having failed in their mission to “strangle at its birth” the Bolshevik state, as Winston Churchill put it.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The young Churchill was Great Britain’s Minister for War and Air during this period. Increasingly, it was he who directed the invasion of the Soviet Union by the Allies (Great Britain, the US, France, Japan and several other nations) on the side of the counter-revolutionary “White Army”. Years later, Churchill the historian was to record his views of this singular affair for posterity:&amp;lt;blockquote&amp;gt;Were they [the Allies] at war with Soviet Russia? Certainly not; but they shot Soviet Russians at sight. They stood as invaders on Russian soil. They armed the enemies of the Soviet Government. They blockaded its ports, and sunk its battleships. They earnestly desired and schemed its downfall. But war—shocking! Interference—shame! It was, they repeated, a matter of indifference to them how Russians settled their own internal affairs. They were impartial—Bang!&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;What was there about this Bolshevik Revolution that so alarmed the most powerful nations in the world? What drove them to invade a land whose soldiers had recently fought alongside them for over three years and suffered more casualties than any other country on either side of the World War?&lt;br /&gt;
&lt;br /&gt;
The Bolsheviks had had the audacity to make a separate peace with Germany in order to take leave of a war they regarded as imperialist and not in any way their war, and to try and rebuild a terribly weary and devastated Russia. But the Bolsheviks had displayed the far greater audacity of overthrowing a capitalist- feudal system and proclaiming the first socialist state in the history of the world. This was uppityness writ incredibly large. This was the crime the Allies had to punish, the virus which had to be eradicated lest it spread to their own people.&lt;br /&gt;
&lt;br /&gt;
The invasion did not achieve its immediate purpose, but its consequences were nonetheless profound and persist to the present day. Professor D.F. Fleming, the Vanderbilt University historian of the Cold War, has noted:&amp;lt;blockquote&amp;gt;For the American people the cosmic tragedy of the interventions in Russia does not exist, or it was an unimportant incident long forgotten. But for the Soviet peoples and their leaders the period was a time of endless killing, of looting and rapine, of plague and famine, of measureless suffering for scores of millions—an experience burned into the very soul of a nation, not to be forgotten for many generations, if ever. Also for many years the harsh Soviet regimentations could all be justified by fear that the capitalist powers would be back to finish the job. It is not strange that in his address in New York, September 17, 1959, Premier Khrushchev should remind us of the interventions, “the time you sent your troops to quell the revolution”, as he put it.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;In what could be taken as a portent of superpower insensitivity, a 1920 Pentagon report on the intervention reads: “This expedition affords one of the finest examples in history of honorable, unselfish dealings … under very difficult circumstances to be helpful to a people struggling to achieve a new liberty.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
History does not tell us what a Soviet Union, allowed to develop in a “normal” way of its own choosing, would look like today. We do know, however, the nature of a Soviet Union attacked in its cradle, raised alone in an extremely hostile world, and, when it managed to survive to adulthood, overrun by the Nazi war machine with the blessings of the Western powers. The resulting insecurities and fears have inevitably led to deformities of character not unlike that found in an individual raised in a similar life-threatening manner.&lt;br /&gt;
&lt;br /&gt;
We in the West are never allowed to forget the political shortcomings (real and bogus) of the Soviet Union; at the same time we are never reminded of the history which lies behind it. The anti-communist propaganda campaign began even earlier than the military intervention. Before the year 1918 was over, expressions in the vein of “Red Peril”, “the Bolshevik assault on civilization”, and “menace to world by Reds is seen” had become commonplace in the pages of the New York Times.&lt;br /&gt;
&lt;br /&gt;
During February and March 1919, a US Senate Judiciary Subcommittee held hearings before which many “Bolshevik horror stories” were presented. The character of some of the testimony can be gauged by the headline in the usually sedate Times of 12 February 1919:&amp;lt;blockquote&amp;gt;DESCRIBE HORRORS UNDER RED RULE. R.E. SIMONS AND W.W. WELSH TELL SENATORS OF BRUTALITIES OF BOLSHEVIKI—STRIP WOMEN IN STREETS—PEOPLE OF EVERY CLASS EXCEPT THE SCUM SUBJECTED TO VIOLENCE BY MOBS.&amp;lt;/blockquote&amp;gt;Historian Frederick Lewis Schuman has written: “The net result of these hearings … was to picture Soviet Russia as a kind of bedlam inhabited by abject slaves completely at the mercy of an organization of homicidal maniacs whose purpose was to destroy all traces of civilization and carry the nation back to barbarism.”&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Literally no story about the Bolsheviks was too contrived, too bizarre, too grotesque, or too perverted to be printed and widely believed—from women being nationalized to babies being eaten (as the early pagans believed the Christians guilty of devouring their children; the same was believed of the Jews in the Middle Ages). The story about women with all the lurid connotations of state property, compulsory marriage, “free love”, etc. “was broadcasted over the country through a thousand channels,” wrote Schuman, “and perhaps did more than anything else to stamp the Russian Communists in the minds of most American citizens as criminal perverts”.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; This tale continued to receive great currency even after the State Department was obliged to announce that it was a fraud. (That the Soviets eat their babies was still being taught by the John Birch Society to its large audience at least as late as 1978.)&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By the end of 1919, when the defeat of the Allies and the White Army appeared likely, the New York Times treated its readers to headlines and stories such as the following:&amp;lt;blockquote&amp;gt;30 Dec. 1919: “Reds Seek War With America”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;9 Jan. 1920: “‘Official quarters’ describe the Bolshevist menace in the Middle East as ominous”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;11 Jan. 1920: “Allied officials and diplomats [envisage] a possible invasion of Europe”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;13 Jan. 1920: “Allied diplomatic circles” fear an invasion of Persia&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;16 Jan. 1920: A page-one headline, eight columns wide:&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;“Britain Facing War With Reds, Calls Council In Paris.”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;“Well-informed diplomats” expect both a military invasion of Europe and a Soviet advance into Eastern and Southern Asia.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;The following morning, however, we could read: “No War With Russia, Allies To Trade With Her”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;7 Feb. 1920: “Reds Raising Army To Attack India”&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;11 Feb. 1920: “Fear That Bolsheviki Will Now Invade Japanese Territory”&amp;lt;/blockquote&amp;gt;Readers of the New York Times were asked to believe that all these invasions were to come from a nation that was shattered as few nations in history have been; a nation still recovering from a horrendous world war; in extreme chaos from a fundamental social revolution that was barely off the ground; engaged in a brutal civil war against forces backed by the major powers of the world; its industries, never advanced to begin with, in a shambles; and the country in the throes of a famine that was to leave many millions dead before it subsided.&lt;br /&gt;
&lt;br /&gt;
In 1920, The New Republic magazine presented a lengthy analysis of the news coverage by the New York Times of the Russian Revolution and the intervention. Amongst much else, it observed that in the two years following the November 1917 revolution, the Times had stated no less than 91 times that “the Soviets were nearing their rope’s end or actually had reached it.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
If this was reality as presented by the United States’ “newspaper of record”, one can imagine only with dismay the witch’s brew the rest of the nation’s newspapers were feeding to their readers.&lt;br /&gt;
&lt;br /&gt;
This, then, was the American people’s first experience of a new social phenomenon that had come upon the world, their introductory education about the Soviet Union and this thing called “communism”. The students have never recovered from the lesson. Neither has the Soviet Union.&lt;br /&gt;
&lt;br /&gt;
The military intervention came to an end but, with the sole and partial exception of the Second World War period, the propaganda offensive has never let up. In 1943 Life magazine devoted an entire issue in honor of the Soviet Union’s accomplishments, going far beyond what was demanded by the need for wartime solidarity, going so far as to call Lenin “perhaps the greatest man of modern times”.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; Two years later, however, with Harry Truman sitting in the White House, such fraternity had no chance of surviving. Truman, after all, was the man who, the day after the Nazis invaded the Soviet Union, said: “If we see that Germany is winning, we ought to help Russia, and if Russia is winning, we ought to help Germany, and that way let them kill as many as possible, although I don’t want to see Hitler victorious in any circumstances.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Much propaganda mileage has been squeezed out of the Soviet-German treaty of 1939, made possible only by entirely ignoring the fact that the Russians were forced into the pact by the repeated refusal of the Western powers, particularly the United States and Great Britain, to unite with Moscow in a stand against Hitler;&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; as they likewise refused to come to the aid of the socialist-oriented Spanish government under siege by the German, Italian and Spanish fascists beginning in 1936. Stalin realized that if the West wouldn’t save Spain, they certainly wouldn’t save the Soviet Union.&lt;br /&gt;
&lt;br /&gt;
From the Red Scare of the 1920s to the McCarthyism of the 1950s to the Reagan Crusade against the Evil Empire of the 1980s, the American people have been subjected to a relentless anti-communist indoctrination. It is imbibed with their mother’s milk, pictured in their comic books, spelled out in their school books; their daily paper offers them headlines that tell them all they need to know; ministers find sermons in it, politicians are elected with it, and Reader’s Digest becomes rich on it.&lt;br /&gt;
&lt;br /&gt;
The fiercely-held conviction inevitably produced by this insidious assault upon the intellect is that a great damnation has been unleashed upon the world, possibly by the devil himself, but in the form of people; people not motivated by the same needs, fears, emotions, and personal morality that govern others of the species, but people engaged in an extremely clever, monolithic, international conspiracy dedicated to taking over the world and enslaving it; for reasons not always clear perhaps, but evil needs no motivation save evil itself. Moreover, any appearance or claim by these people to be rational human beings seeking a better kind of world or society is a sham, a cover-up, to delude others, and proof only of their cleverness; the repression and cruelties which have taken place in the Soviet Union are forever proof of the bankruptcy of virtue and the evil intentions of these people in whichever country they may be found, under whatever name they may call themselves; and, most important of all, the only choice open to anyone in the United States is between the American Way of Life and the Soviet Way of Life, that nothing lies between or beyond these two ways of making the world.&lt;br /&gt;
&lt;br /&gt;
This is how it looks to the simple folk of America. One finds that the sophisticated, when probed slightly beneath the surface of their academic language, see it exactly the same way.&lt;br /&gt;
&lt;br /&gt;
To the mind carefully brought to adulthood in the United States, the truths of anti-communism are self-evident, as self-evident as the flatness of the world once was to an earlier mind; as the Russian people believed that the victims of Stalin’s purges were truly guilty of treason.&lt;br /&gt;
&lt;br /&gt;
The foregoing slice of American history must be taken into account if one is to make sense of the vagaries of American foreign policy since the end of World War II, specifically the record, as presented in this book, of what the US military and the CIA and other branches of the US government have done to the peoples of the world.&lt;br /&gt;
&lt;br /&gt;
In 1918, the barons of American capital needed no reason for their war against communism other than the threat to their wealth and privilege, although their opposition was expressed in terms of moral indignation.&lt;br /&gt;
&lt;br /&gt;
During the period between the two world wars, US gunboat diplomacy operated in the Caribbean to make “The American Lake” safe for the fortunes of United Fruit and W.R. Grace &amp;amp; Co., at the same time taking care to warn of “the Bolshevik threat” to all that is decent from the likes of Nicaraguan rebel Augusto Sandino.&lt;br /&gt;
&lt;br /&gt;
By the end of the Second World War, every American past the age of 40 had been subjected to some 25 years of anti-communist radiation, the average incubation period needed to produce a malignancy. Anti-communism had developed a life of its own, independent of its capitalist father. Increasingly, in the post-war period, middle-aged Washington policy makers and diplomats saw the world out there as one composed of “communists” and “anti-communists”, whether of nations, movements or individuals. This comic-strip vision of the world, with righteous American supermen fighting communist evil everywhere, had graduated from a cynical propaganda exercise to a moral imperative of US foreign policy.&lt;br /&gt;
&lt;br /&gt;
Even the concept of “non-communist”, implying some measure of neutrality, has generally been accorded scant legitimacy in this paradigm. John Foster Dulles, one of the major architects of post-war US foreign policy, expressed this succinctly in his typically simple, moralistic way: “For us there are two sorts of people in the world: there are those who are Christians and support free enterprise and there are the others.”&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; As several of the case studies in the present book confirm, Dulles put that creed into rigid practice.&lt;br /&gt;
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The word “communist” (as well as “Marxist”) has been so overused and so abused by American leaders and the media as to render it virtually meaningless. (The Left has done the same to the word “fascist”.) But merely having a name for something—witches or flying saucers—attaches a certain credence to it.&lt;br /&gt;
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At the same time, the American public, as we have seen, has been soundly conditioned to react Pavlovianly to the term: it means, still, the worst excesses of Stalin, from wholesale purges to Siberian slave-labor camps; it means, as Michael Parenti has observed, that “Classic Marxist-Leninist predictions [concerning world revolution] are treated as statements of intent directing all present-day communist actions.”&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; It means “us” against “them”.&lt;br /&gt;
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And “them” can mean a peasant in the Philippines, a mural-painter in Nicaragua, a legally-elected prime minister in British Guiana, or a European intellectual, a Cambodian neutralist, an African nationalist—all, somehow, part of the same monolithic conspiracy; each, in some way, a threat to the American Way of Life; no land too small, too poor, or too far away to pose such a threat, the “communist threat”.&lt;br /&gt;
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The cases presented in this book illustrate that it has been largely irrelevant whether the particular targets of intervention—be they individuals, political parties, movements or governments—called themselves “communist” or not. It has mattered little whether they were scholars of dialectical materialism or had never heard of Karl Marx; whether they were atheists or priests; whether a strong and influential Communist Party was in the picture or not; whether the government had come into being through violent revolution or peaceful elections … all have been targets, all “communists”.&lt;br /&gt;
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It has mattered still less that the Soviet KGB was in the picture. The assertion has been frequently voiced that the CIA carries out its dirty tricks largely in reaction to operations of the KGB which have been “even dirtier”. This is a lie made out of whole cloth. There may be an isolated incident of such in the course of the CIA’s life, but it has kept itself well hidden. The relationship between the two sinister agencies is marked by fraternization and respect for fellow professionals more than by hand-to-hand combat. Former CIA officer John Stockwell has written:&amp;lt;blockquote&amp;gt;Actually, at least in more routine operations, case officers most fear the US ambassador and his staff, then restrictive headquarters cables, then curious, gossipy neighbors in the local community, as potential threats to operations. Next would come the local police, then the press. Last of all is the KGB—in my twelve years of case officering I never saw or heard of a situation in which the KGB attacked or obstructed a CIA operation.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Stockwell adds that the various intelligence services do not want their world to be “complicated” by murdering each other.&amp;lt;blockquote&amp;gt;It isn’t done. If a CIA case officer has a flat tire in the dark of night on a lonely road, he will not hesitate to accept a ride from a KGB officer—likely the two would detour to some bar for a drink together. In fact CIA and KGB officers entertain each other frequently in their homes. The CIA’s files are full of mention of such relationships in almost every African station.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Proponents of “fighting fire with fire” come perilously close at times to arguing that if the KGB, for example, had a hand in the overthrow of the Czechoslovak government in 1968, it is OK for the CIA to have a hand in the overthrow of the Chilean government in 1973. It’s as if the destruction of democracy by the KGB deposits funds in a bank account from which the CIA is then justified in making withdrawals.&lt;br /&gt;
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What then has been the thread common to the diverse targets of American intervention which has brought down upon them the wrath, and often the firepower, of the world’s most powerful nation? In virtually every case involving the Third World described in this book, it has been, in one form or another, a policy of “self- determination”: the desire, born of perceived need and principle, to pursue a path of development independent of US foreign policy objectives. Most commonly, this has been manifested in (a) the ambition to free themselves from economic and political subservience to the United States; (b) the refusal to minimize relations with the socialist bloc, or suppress the left at home, or welcome an American military installation on their soil; in short, a refusal to be a pawn in the Cold War; or (c) the attempt to alter or replace a government which held to neither of these aspirations; i.e., a government supported by the United States.&lt;br /&gt;
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It cannot be emphasized too strongly that such a policy of independence has been viewed and expressed by numerous Third World leaders and revolutionaries as one not to be equated by definition to anti-Americanism or pro-communism, but as simply a determination to maintain a position of neutrality and non-alignment vis-à-vis the two superpowers. Time and time again, however, it will be seen that the United States was not prepared to live with this proposition. Arbenz of Guatemala, Mossadegh of Iran, Sukarno of Indonesia, Nkrumah of Ghana, Jagan of British Guiana, Sihanouk of Cambodia … all, insisted Uncle Sam, must declare themselves unequivocally on the side of “The Free World” or suffer the consequences. Nkrumah put the case for non-alignment as follows:&amp;lt;blockquote&amp;gt;The experiment which we tried in Ghana was essentially one of developing the country in co-operation with the world as a whole. Non-alignment meant exactly what it said. We were not hostile to the countries of the socialist world in the way in which the governments of the old colonial territories were. It should be remembered that while Britain pursued at home co-existence with the Soviet Union this was never allowed to extend to British colonial territories. Books on socialism, which were published and circulated freely in Britain, were banned in the British colonial empire, and after Ghana became independent it was assumed abroad that it would continue to follow the same restrictive ideological approach. When we behaved as did the British in their relations with the socialist countries we were accused of being pro-Russian and introducing the most dangerous ideas into Africa.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;It is reminiscent of the 19th-century American South, where many Southerners were deeply offended that so many of their black slaves had deserted to the Northern side in the Civil War. They had genuinely thought that the blacks should have been grateful for all their white masters had done for them, and that they were happy and content with their lot. The noted Louisiana surgeon and psychologist Dr. Samuel A. Cartwright argued that many of the slaves suffered from a form of mental illness, which he called “drapetomania”, diagnosed as the uncontrollable urge to escape from slavery. In the second half of the 20th-century, this illness, in the Third World, has usually been called “communism”.&lt;br /&gt;
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Perhaps the most deeply ingrained reflex of knee-jerk anti- communism is the belief that the Soviet Union (or Cuba or Vietnam, etc., acting as Moscow’s surrogate) is a clandestine force lurking behind the facade of self-determination, stirring up the hydra of revolution, or just plain trouble, here, there, and everywhere; yet another incarnation, although on a far grander scale, of the proverbial “outside agitator”, he who has made his appearance regularly throughout history … King George blamed the French for inciting the American colonies to revolt … disillusioned American farmers and veterans protesting their onerous economic circumstances after the revolution (Shays’ Rebellion) were branded as British agents out to wreck the new republic … labor strikes in late-19th-century America were blamed on “anarchists” and “foreigners”, during the First World War on “German agents”, after the war on “Bolsheviks”.&lt;br /&gt;
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And in the 1960s, said the National Commission on the Causes and Prevention of Violence, J. Edgar Hoover “helped spread the view among the police ranks that any kind of mass protest is due to a conspiracy promulgated by agitators, often Communists, ‘who misdirect otherwise contented people’.”&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The last is the key phrase, one which encapsulates the conspiracy mentality of those in power—the idea that no people, except those living under the enemy, could be so miserable and discontent as to need recourse to revolution or even mass protest; that it is only the agitation of the outsider which misdirects them along this path.&lt;br /&gt;
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Accordingly, if Ronald Reagan were to concede that the masses of El Salvador have every good reason to rise up against their god-awful existence, it would bring into question his accusation, and the rationale for US intervention, that it is principally (only?) the Soviet Union and its Cuban and Nicaraguan allies who instigate the Salvadoreans: that seemingly magical power of communists everywhere who, with a twist of their red wrist, can transform peaceful, happy people into furious guerrillas. The CIA knows how difficult a feat this is. The Agency, as we shall see, tried to spark mass revolt in China, Cuba, the Soviet Union, Albania, and elsewhere in Eastern Europe with a singular lack of success. The Agency’s scribes have laid the blame for these failures on the “closed” nature of the societies involved. But in non-communist countries, the CIA has had to resort to military coups or extra-legal chicanery to get its people into power. It has never been able to light the fire of popular revolution.&lt;br /&gt;
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For Washington to concede merit and virtue to a particular Third World insurgency would, moreover, raise the question: Why does not the United States, if it must intervene, take the side of the rebels? Not only might this better serve the cause of human rights and justice, but it would shut out the Russians from their alleged role. What better way to frustrate the International Communist Conspiracy? But this is a question that dares not speak its name in the Oval Office, a question that is relevant to many of the cases in this book.&lt;br /&gt;
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Instead, the United States remains committed to its all-too- familiar policy of establishing and/or supporting the most vile tyrannies in the world, whose outrages against their own people confront us daily in the pages of our newspapers: brutal massacres; systematic, sophisticated torture; public whippings; soldiers and police firing into crowds; government-supported death squads; tens of thousands of disappeared persons; extreme economic deprivation … a way of life that is virtually a monopoly held by America’s allies, from Guatemala, Chile and El Salvador to Turkey, Pakistan and Indonesia, all members in good standing of the Holy War Against Communism, all members of “The Free World”, that region of which we hear so much and see so little.&lt;br /&gt;
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The restrictions on civil liberties found in the communist bloc, as severe as they are, pale by comparison to the cottage- industry Auschwitzes of “The Free World”, and, except in that curious mental landscape inhabited by The Compleat Anti- Communist, can have little or nothing to do with the sundry American interventions supposedly in the cause of a higher good.&lt;br /&gt;
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It is interesting to note that as commonplace as it is for American leaders to speak of freedom and democracy while supporting dictatorships, so do Russian leaders speak of wars of liberation, anti-imperialism and anti-colonialism while doing extremely little to actually further these causes, American propaganda notwithstanding. The Soviets like to be thought of as champions of the Third World, but they have stood by doing little more than going “tsk, tsk” as progressive movements and governments, even Communist Parties, in Greece, Guatemala, British Guiana, Chile, Indonesia, the Philippines and elsewhere have gone to the wall with American complicity.&lt;br /&gt;
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During the early 1950s, the Central Intelligence Agency instigated several military incursions into Communist China. In 1960, CIA planes, without any provocation, bombed the sovereign nation of Guatemala. In 1973, the Agency encouraged a bloody revolt against the government of Iraq. In the American mass media at the time, and therefore in the American mind, these events did not happen.&lt;br /&gt;
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“We didn’t know what was happening”, became a cliché used to ridicule those Germans who claimed ignorance of the events which took place under the Nazis. Yet, was their stock answer as far-fetched as we’d like to think? It is sobering to reflect that in our era of instant world-wide communications, the United States has, on many occasions, been able to mount a large- or small-scale military operation or undertake another, equally blatant, form of intervention without the American public being aware of it until years later, if ever. Often the only report of the event or of US involvement was a passing reference to the fact that a communist government had made certain charges—just the kind of “news” the American public has been well conditioned to dismiss out of hand, and the press not to follow up; as the German people were taught that reports from abroad of Nazi wrong-doings were no more than communist propaganda.&lt;br /&gt;
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With few exceptions, the interventions never made the headlines or the evening TV news. With some, bits and pieces of the stories have popped up here and there, but rarely brought together to form a cohesive and enlightening whole; the fragments usually appear long after the fact, quietly buried within other stories, just as quietly forgotten, bursting into the foreground only when extraordinary circumstances have compelled it, such as the Iranians holding US embassy personnel and other Americans hostage in Teheran in 1979, which produced a rash of articles on the role played by the United States in the overthrow of the Iranian government in 1953. It was as if editors had been spurred into thinking: “Hey, just what did we do in Iran to make all those people hate us so?”&lt;br /&gt;
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There have been a lot of Irans in America’s recent past, but in the absence of the New York Daily News or the Los Angeles Times conspicuously grabbing the reader by the collar and pressing against his face the full implication of the deed … in the absence of NBC putting it all into real pictures of real people on the receiving end … in such absence the incidents become non-events for the large majority of Americans, and they can honestly say “We didn’t know what was happening.”&lt;br /&gt;
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Former Chinese Premier Chou En-lai once observed: “One of the delightful things about Americans is that they have absolutely no historical memory.”&lt;br /&gt;
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It’s probably even worse than he realized. During the Three Mile Island nuclear power plant accident in Pennsylvania in 1979, a Japanese journalist, Atsuo Kaneko of the Japanese Kyoto News Service, spent several hours interviewing people temporarily housed at a hockey rink—mostly children, pregnant women and young mothers. He discovered that none of them had heard of Hiroshima. Mention of the name drew a blank.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
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And in 1982, a judge in Oakland, California said he was appalled when some 50 prospective jurors for a death-penalty murder trial were questioned and “none of them knew who Hitler was”.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
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To the foreign policy oligarchy in Washington, it is more than delightful. It is sine qua non.&lt;br /&gt;
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So obscured is the comprehensive record of American interventions that when, in 1975, the Congressional Research Service of the Library of Congress was asked to undertake a study of covert activities of the CIA to date, it was able to come up with but a very minor portion of the overseas incidents presented in this book for the same period.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
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For all of this information that has made its way into popular consciousness, or into school texts, encyclopedias, or other standard reference works, there might as well exist strict censorship in the United States.&lt;br /&gt;
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The reader is invited to look through the relevant sections of the three principal American encyclopedias, Americana, Britannica, and Colliers. The image of encyclopedias as the final repository of objective knowledge takes a beating. What is tantamount to a non-recognition of American interventions may very well be due to these esteemed works employing a criterion similar to that of Washington officials as reflected in the Pentagon Papers. The New York Times summarized this highly interesting phenomenon thusly:&amp;lt;blockquote&amp;gt;Clandestine warfare against North Vietnam, for example, is not seen … as violating the Geneva Accords of 1954, which ended the French Indochina War, or as conflicting with the public policy pronouncements of the various administrations. Clandestine warfare, because it is covert, does not exist as far as treaties and public posture are concerned. Further, secret commitments to other nations are not sensed as infringing on the treaty-making powers of the Senate, because they are not publicly acknowledged.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;The de facto censorship which leaves so many Americans functionally illiterate about the history of US foreign affairs may be all the more effective because it is not so much official, heavy-handed or conspiratorial, as it is woven artlessly into the fabric of education and media. No conspiracy is needed. The editors of Reader’s Digest and U.S. News and World Report do not need to meet covertly with the representative from NBC in an FBI safe-house to plan next month’s stories and programs; for the simple truth is that these individuals would not have reached the positions they occupy if they themselves had not all been guided through the same tunnel of camouflaged history and emerged with the same selective memory and conventional wisdom.&lt;br /&gt;
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“The upheaval in China is a revolution which, if we analyze it, we will see is prompted by the same things that prompted the British, French and American revolutions.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; A cosmopolitan and generous sentiment of Dean Rusk, then Assistant Secretary for Far Eastern Affairs, later Secretary of State. At precisely the same time as Mr. Rusk’s talk in 1950, others in his government were actively plotting the downfall of the Chinese revolutionary government.&lt;br /&gt;
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This has been a common phenomenon. For many of the cases described in the following pages, one can find statements of high or middle-level Washington officials which put into question the policy of intervention; which expressed misgivings based either on principle (sometimes the better side of American liberalism) or concern that the intervention would not serve any worthwhile end, might even result in disaster. I have attached little weight to such dissenting statements as, indeed, in the final analysis, did Washington decision-makers who, in controversial world situations, could be relied upon to play the anti-communist card. In presenting the interventions in this manner, I am declaring that American foreign policy is what American foreign policy does.&lt;br /&gt;
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=== Excerpts from the Introduction, 1995 edition ===&lt;br /&gt;
In 1993, I came across a review of a book about people who deny that the Nazi Holocaust actually occurred. I wrote to the author, a university professor, telling her that her book made me wonder whether she knew that an American holocaust had taken place, and that the denial of it put the denial of the Nazi one to shame. So broad and deep is the denial of the American holocaust, I said, that the denyers are not even aware that the claimers or their claim exist. Yet, a few million people have died in the American holocaust and many more millions have been condemned to lives of misery and torture as a result of US interventions extending from China and Greece in the 1940s to Afghanistan and Iraq in the 1990s. I enclosed a listing of these interventions, which is of course the subject of the present book.&lt;br /&gt;
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In my letter I also offered to exchange a copy of the earlier edition of my book for a copy of hers, but she wrote back informing me that she was not in a position to do so. And that was all she said. She made no comment whatsoever about the remainder of my letter—the part dealing with denying the American holocaust—not even to acknowledge that I had raised the matter. The irony of a scholar on the subject of denying the Nazi Holocaust engaging in such denial about the American holocaust was classic indeed. I was puzzled why the good professor had bothered to respond at all.&lt;br /&gt;
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Clearly, if my thesis could receive such a non-response from such a person, I and my thesis faced an extremely steep uphill struggle. In the 1930s, and again after the war in the 1940s and ‘50s, anti-communists of various stripes in the United States tried their best to expose the crimes of the Soviet Union, such as the purge trials and the mass murders. But a strange thing happened. The truth did not seem to matter. American Communists and fellow travelers continued to support the Kremlin. Even allowing for the exaggeration and disinformation regularly disbursed by the anti-communists which damaged their credibility, the continued ignorance and/or denial by the American leftists is remarkable.&lt;br /&gt;
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At the close of the Second World War, when the victorious Allies discovered the German concentration camps, in some cases German citizens from nearby towns were brought to the camp to come face-to-face with the institution, the piles of corpses, and the still-living skeletal people; some of the respectable burghers were even forced to bury the dead. What might be the effect upon the American psyche if the true-believers and denyers were compelled to witness the consequences of the past half- century of US foreign policy close up? What if all the nice, clean-cut, wholesome American boys who dropped an infinite tonnage of bombs, on a dozen different countries, on people they knew nothing about—characters in a video game—had to come down to earth and look upon and smell the burning flesh?&lt;br /&gt;
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It has become conventional wisdom that it was the relentlessly tough anti-communist policies of the Reagan Administration, with its heated-up arms race, that led to the collapse and reformation of the Soviet Union and its satellites. American history books may have already begun to chisel this thesis into marble. The Tories in Great Britain say that Margaret Thatcher and her unflinching policies contributed to the miracle as well. The East Germans were believers too. When Ronald Reagan visited East Berlin, the people there cheered him and thanked him “for his role in liberating the East”. Even many leftist analysts, particularly those of a conspiracy bent, are believers.&lt;br /&gt;
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But this view is not universally held; nor should it be.&lt;br /&gt;
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Long the leading Soviet expert on the United States, Georgi Arbatov, head of the Moscow-based Institute for the Study of the U.S.A. and Canada, wrote his memoirs in 1992. A Los Angeles Times book review by Robert Scheer summed up a portion of it:&amp;lt;blockquote&amp;gt;Arbatov understood all too well the failings of Soviet totalitarianism in comparison to the economy and politics of the West. It is clear from this candid and nuanced memoir that the movement for change had been developing steadily inside the highest corridors of power ever since the death of Stalin. Arbatov not only provides considerable evidence for the controversial notion that this change would have come about without foreign pressure, he insists that the U.S. military buildup during the Reagan years actually impeded this development.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;George F. Kennan agrees. The former US ambassador to the Soviet Union, and father of the theory of “containment” of the same country, asserts that “the suggestion that any United States administration had the power to influence decisively the course of a tremendous domestic political upheaval in another great country on another side of the globe is simply childish.” He contends that the extreme militarization of American policy strengthened hard-liners in the Soviet Union. “Thus the general effect of Cold War extremism was to delay rather than hasten the great change that overtook the Soviet Union.”&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Though the arms-race spending undoubtedly damaged the fabric of the Soviet civilian economy and society even more than it did in the United States, this had been going on for 40 years by the time Mikhail Gorbachev came to power without the slightest hint of impending doom. Gorbachev’s close adviser, Aleksandr Yakovlev, when asked whether the Reagan administration’s higher military spending, combined with its “Evil Empire” rhetoric, forced the Soviet Union into a more conciliatory position, responded:&amp;lt;blockquote&amp;gt;It played no role. None. I can tell you that with the fullest responsibility. Gorbachev and I were ready for changes in our policy regardless of whether the American president was Reagan, or Kennedy, or someone even more liberal. It was clear that our military spending was enormous and we had to reduce it.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Understandably, some Russians might be reluctant to admit that they were forced to make revolutionary changes by their arch enemy, to admit that they lost the Cold War. However, on this question we don’t have to rely on the opinion of any individual, Russian or American. We merely have to look at the historical facts.&lt;br /&gt;
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From the late 1940s to around the mid-1960s, it was an American policy objective to instigate the downfall of the Soviet government as well as several Eastern European regimes. Many hundreds of Russian exiles were organized, trained and equipped by the CIA, then sneaked back into their homeland to set up espionage rings, to stir up armed political struggle, and to carry out acts of assassination and sabotage, such as derailing trains, wrecking bridges, damaging arms factories and power plants, and so on. The Soviet government, which captured many of these men, was of course fully aware of who was behind all this.&lt;br /&gt;
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Compared to this policy, that of the Reagan administration could be categorized as one of virtual capitulation. Yet what were the fruits of this ultra-tough anti-communist policy? Repeated serious confrontations between the United States and the Soviet Union in Berlin, Cuba and elsewhere, the Soviet interventions into Hungary and Czechoslovakia, creation of the Warsaw Pact (in direct reaction to NATO), no glasnost, no perestroika, only pervasive suspicion, cynicism and hostility on both sides. It turned out that the Russians were human after all—they responded to toughness with toughness. And the corollary: there was for many years a close association between the amicability of US-Soviet relations and the number of Jews allowed to emigrate from the Soviet Union.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; Softness produced softness.&lt;br /&gt;
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If there’s anyone to attribute the changes in the Soviet Union and Eastern Europe to, both the beneficial ones and those questionable, it is of course Mikhail Gorbachev and the activists he inspired. It should be remembered that Reagan was in office for over four years before Gorbachev came to power, and Thatcher for six years, but in that period of time nothing of any significance in the way of Soviet reform took place despite Reagan’s and Thatcher’s unremitting malice toward the communist state.&lt;br /&gt;
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The argument is frequently advanced that it’s easy in hindsight to disparage the American cold-war mania for a national security state—with all its advanced paranoia and absurdities, its NATO-supra-state-military juggernaut, its early-warning systems and air-raid drills, its nuclear silos and U-2s—but that after the War in Europe the Soviets did indeed appear to be a ten-foot- tall world-wide monster threat.&lt;br /&gt;
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This argument breaks up on the rocks of a single question, which was all one had to ask back then: Why would the Soviets want to invade Western Europe or bomb the United States? They clearly had nothing to gain by such actions except the almost certain destruction of their country, which they were painstakingly rebuilding once again after the devastation of the war.&lt;br /&gt;
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By the 1980s, the question that still dared not be asked had given birth to a $300 billion military budget and Star Wars.&lt;br /&gt;
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There are available, in fact, numerous internal documents from the State Department, the Defense Department, and the CIA from the postwar period, wherein one political analyst after another makes clear his serious skepticism of “The Soviet Threat”—revealing the Russians’ critical military weaknesses and/or questioning their alleged aggressive intentions—while high officials, including the president, were publicly presenting a message explicitly the opposite.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Historian Roger Morris, former member of the National Security Council under Presidents Johnson and Nixon, described this phenomenon:&amp;lt;blockquote&amp;gt;Architects of U.S. policy would have to make their case “clearer than the truth,” and “bludgeon the mass mind of top government,” as Secretary of State Dean Acheson … puts it. They do. The new Central Intelligence Agency begins a systematic overstatement of Soviet military expenditures. Magically, the sclerotic Soviet economy is made to hum and climb on U.S. government charts. To Stalin’s horse-drawn army—complete with shoddy equipment, war- torn roads and spurious morale—the Pentagon adds phantom divisions, then attributes invasion scenarios to the new forces for good measure.&amp;lt;/blockquote&amp;gt;&amp;lt;blockquote&amp;gt;U.S. officials “exaggerated Soviet capabilities and intentions to such an extent,” says a subsequent study of the archives, “that it is surprising anyone took them seriously.” Fed by somber government claims and reverberating public fear, the U.S. press and people have no trouble.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;Nonetheless, the argument insists, there were many officials in high positions who simply and sincerely misunderstood the Soviet signals. The Soviet Union was, after all, a highly oppressive and secretive society, particularly before Stalin died in 1953. Apropos of this, former conservative member of the British Parliament Enoch Powell observed in 1983:&amp;lt;blockquote&amp;gt;International misunderstanding is almost wholly voluntary: it is that contradiction in terms, intentional misunderstanding—a contradiction, because in order to misunderstand deliberately, you must at least suspect if not actually understand what you intend to misunderstand. … [The US misunderstanding of the USSR has] the function of sustaining a myth—the myth of the United States as “the last, best hope of mankind.” St. George and the Dragon is a poor show without a real dragon, the bigger and scalier the better, ideally with flames coming out of its mouth. The misunderstanding of Soviet Russia has become indispensable to the self-esteem of the American nation: he will not be regarded with benevolence who seeks, however ineffectually, to deprive them of it.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&amp;lt;/blockquote&amp;gt;It can be argued as well that the belief of the Nazis in the great danger posed by the “International Jewish Conspiracy” must be considered before condemning the perpetrators of the Holocaust.&lt;br /&gt;
&lt;br /&gt;
Both the Americans and the Germans believed their own propaganda, or pretended to. In reading Mein Kampf, one is struck by the fact that a significant part of what Hitler wrote about Jews reads very much like an American anti-communist writing about communists: He starts with the premise that the Jews (communists) are evil and want to dominate the world; then, any behavior which appears to contradict this is regarded as simply a ploy to fool people and further their evil ends; this behavior is always part of a conspiracy and many people are taken in. He ascribes to the Jews great, almost mystical, power to manipulate societies and economies. He blames Jews for the ills arising from the industrial revolution, e.g., class divisions and hatred. He decries the Jews’ internationalism and lack of national patriotism.&lt;br /&gt;
&lt;br /&gt;
There were of course those Cold Warriors whose take on the Kremlin was that its master plan for world domination was nothing so gross as an invasion of Western Europe or dropping bombs on the United States. The ever more subtle—one could say fiendishly-clever—plan was for subversion … from the inside … country by country … throughout the Third World … eventually surrounding and strangling the First World … verily an International Communist Conspiracy, “a conspiracy,” said Senator Joseph McCarthy, “on a scale so immense as to dwarf any previous such venture in the history of man.”&lt;br /&gt;
&lt;br /&gt;
This is the primary focus of this book: how the United States intervened all over the world to combat this conspiracy wherever and whenever it reared its ugly head.&lt;br /&gt;
&lt;br /&gt;
Did this International Communist Conspiracy actually exist?&lt;br /&gt;
&lt;br /&gt;
If it actually existed, why did the Cold Warriors of the CIA and other government agencies have to go to such extraordinary lengths of exaggeration? If they really and truly believed in the existence of a diabolic, monolithic International Communist Conspiracy, why did they have to invent so much about it to convince the American people, the Congress, and the rest of the world of its evil existence? Why did they have to stage manage, entrap, plant evidence, plant stories, create phony documents? The following pages are packed with numerous anti-commiespeak examples of US-government and media inventions about “the Soviet threat”, “the Chinese threat”, and “the Cuban threat”. And all the while, at the same time, we were being flailed with scare stories: in the 1950s, there was “the Bomber Gap” between the US and the Soviet Union, and the “civil defense gap”. Then came “the Missile Gap”. Followed by “the Anti-ballistic missile (ABM) Gap”. In the 1980s, it was “the Spending Gap”. Finally, “the Laser Gap”. And they were all lies.&lt;br /&gt;
&lt;br /&gt;
We now know that the CIA of Ronald Reagan and William Casey regularly “politicized intelligence assessments” to support the anti-Soviet bias of their administration, and suppressed reports, even those from its own analysts, which contradicted this bias. We now know that the CIA and the Pentagon regularly overestimated the economic and military strength of the Soviet Union, and exaggerated the scale of Soviet nuclear tests and the number of “violations” of existing test-ban treaties, which Washington then accused the Russians of.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; All to create a larger and meaner enemy, a bigger national security budget, and give security and meaning to the Cold Warriors’ own jobs.&lt;br /&gt;
&lt;br /&gt;
Post-Cold War, New-World-Order time, it looks good for the Military-Industrial-Intelligence Complex and their global partners in crime, the World Bank and the IMF. They’ve got their NAFTA, and soon their World Trade Organization. They’re dictating economic, political and social development all over the Third World and Eastern Europe. Moscow’s reaction to events anywhere is no longer a restraining consideration. The UN’s Code of Conduct on Transnational Corporations, 15 years in the making, is dead. Everything in sight is being deregulated and privatized. Capital prowls the globe with a ravenous freedom it hasn’t enjoyed since before World War I, operating free of friction, free of gravity. The world has been made safe for the transnational corporation.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Will this mean any better life for the multitudes than the Cold War brought? Any more regard for the common folk than there’s been since they fell off the cosmic agenda centuries ago? “By all means,” says Capital, offering another warmed-up version of the “trickle down” theory, the principle that the poor, who must subsist on table scraps dropped by the rich, can best be served by giving the rich bigger meals.&lt;br /&gt;
&lt;br /&gt;
The boys of Capital, they also chortle in their martinis about the death of socialism. The word has been banned from polite conversation. And they hope that no one will notice that every socialist experiment of any significance in the twentieth century—without exception—has either been crushed, overthrown, or invaded, or corrupted, perverted, subverted, or destabilized, or otherwise had life made impossible for it, by the United States. Not one socialist government or movement—from the Russian Revolution to the Sandinistas in Nicaragua, from Communist China to the FMLN in Salvador—not one was permitted to rise or fall solely on its own merits; not one was left secure enough to drop its guard against the all-powerful enemy abroad and freely and fully relax control at home.&lt;br /&gt;
&lt;br /&gt;
It’s as if the Wright brothers’ first experiments with flying machines all failed because the automobile interests sabotaged each test flight. And then the good and god-fearing folk of the world looked upon this, took notice of the consequences, nodded their collective heads wisely, and intoned solemnly: Man shall never fly.&lt;br /&gt;
[[Category:Library works by William Blum]]&lt;br /&gt;
[[Category:Library works about imperialism]]&lt;br /&gt;
[[Category:Library works about the United States of America]]&lt;br /&gt;
[[Category:Empty library pages]]&lt;/div&gt;</summary>
		<author><name>CJReplay</name></author>
	</entry>
	<entry>
		<id>https://prole.wiki/w/index.php?title=File:Killing_Hope_Cover.png&amp;diff=62360</id>
		<title>File:Killing Hope Cover.png</title>
		<link rel="alternate" type="text/html" href="https://prole.wiki/w/index.php?title=File:Killing_Hope_Cover.png&amp;diff=62360"/>
		<updated>2024-01-31T16:05:26Z</updated>

		<summary type="html">&lt;p&gt;CJReplay: &lt;/p&gt;
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&lt;div&gt;Cover of the book &amp;quot;Killing Hope&amp;quot; by William Blum&lt;/div&gt;</summary>
		<author><name>CJReplay</name></author>
	</entry>
	<entry>
		<id>https://prole.wiki/w/index.php?title=Claudia_De_la_Cruz&amp;diff=62294</id>
		<title>Claudia De la Cruz</title>
		<link rel="alternate" type="text/html" href="https://prole.wiki/w/index.php?title=Claudia_De_la_Cruz&amp;diff=62294"/>
		<updated>2024-01-29T21:16:49Z</updated>

		<summary type="html">&lt;p&gt;CJReplay: Added 3 sections, 2 sources, and links&lt;/p&gt;
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&lt;div&gt;{{Infobox revolutionary|name=Claudia de la Cruz|image_size=200|birth_date=c. 1980|birth_place=[[New York City]], [[State of New York|New York]], [[United States of America|United States]]|political_orientation=[[Marxism–Leninism]]&amp;lt;br&amp;gt;[[Liberation theology]]|political_party=[[PSL]]|image=Claudia De la Cruz.png}}&#039;&#039;&#039;Claudia De la Cruz&#039;&#039;&#039; (born c. 1980) is a [[United States of America|Statesian]] communist and [[Party for Socialism and Liberation|PSL]] member running for [[President of the United States|president]] in the [[2024 presidential election]] with [[Karina Garcia]] as her running mate.&amp;lt;ref&amp;gt;{{Web citation|newspaper=[[Liberation News]]|title=End Capitalism Before It Ends Us: Claudia De La Cruz &amp;amp; Karina Garcia for President &amp;amp; VP|date=2023-09-11|url=https://www.liberationnews.org/end-capitalism-before-it-ends-us-claudia-de-la-cruz-karina-garcia-for-president-vp/|archive-url=https://web.archive.org/web/20230918141841/https://www.liberationnews.org/end-capitalism-before-it-ends-us-claudia-de-la-cruz-karina-garcia-for-president-vp/|archive-date=2023-09-18}}&amp;lt;/ref&amp;gt; She co-founded [[The People&#039;s Forum]] in [[New York City]].&amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt;{{Web citation|author=Party of Socialism and Liberation|newspaper=Vote Socialist 2024|title=About the Candidates|url=https://votesocialist2024.com/about-the-candidates|archive-url=https://web.archive.org/web/20230908001837/https://votesocialist2024.com/about-the-candidates|archive-date=2023-09-08|retrieved=2023-09-08}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Early life ==&lt;br /&gt;
De la Cruz was born in the South Bronx to parents from the [[Dominican Republic]]. At an early age, she was questioning the conditions of [[poverty]], violence, and oppression in her neighborhood, and what she saw and experienced served as her first entry point to understanding [[Class consciousness|working class consciousness]].&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Education ==&lt;br /&gt;
De la Cruz studied at the [[City University of New York]] and completed seminary in 2007. Through her time completing her studies at the City University of New York (CUNY),  she coordinated [[Palenque]], a project that brought together teenagers from across the city to study histories of struggles and resistance through popular [[education]], [[Art|arts]], and culture. In 2003, she participated in mobilizing youth from this program, along with church and community members to participate in rallies against the [[Iraq War|war in Iraq]], including the mass marches in [[Washington, D.C.]]&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Political activism ==&lt;br /&gt;
When she was 13, De la Cruz began organizing at her local church to promote [[liberation theology]]. She participated in campaigns to free [[:Category:Statesian political prisoners|political prisoners]] and against the [[United States Navy|Navy]] occupation of [[Commonwealth of Puerto Rico|Puerto Rico]], [[United States embargo against Cuba|blockade of Cuba]], [[Zionism]], and [[police]] brutality. In high school, she became a peer educator, conducting workshops on reproductive health and safe sex at community hubs and [[Progressivism|progressive]] churches, particularly for youth in the Bronx. At the age of 17, she traveled to [[Republic of Cuba|Cuba]] during the [[Special Period]]. In 2003, she protested against the U.S. invasion of [[Republic of Iraq|Iraq]]. In 2004, she co-founded [[Da Urban Butterflies]], a youth leadership organization for young women from the Bronx.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Career ==&lt;br /&gt;
Claudia completed seminary in 2007, and became the pastor of her home-church, Iglesia San Romero de Las Américas–UCC. She served the church in her position as pastor for eight years.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Personal life ==&lt;br /&gt;
Claudia lives with her eight year old son. She considers herself blessed to learn from and grow with him, and to have a community of family, friends, and fellow fighters for justice to help nourish him. &lt;br /&gt;
&lt;br /&gt;
== 2024 presidential election ==&lt;br /&gt;
Claudia De la Cruz officially announced her campaign for [[President of the United States|president]] alongside running mate Karina Garcia on September 7, 2023.&amp;lt;ref&amp;gt;{{Web citation|author=Kaitlyn Kennedy|newspaper=TAG24 News|title=Claudia De la Cruz 2024: Her story, experiences, and policies|date=2023-12-03|url=https://www.msn.com/en-us/news/world/claudia-de-la-cruz-2024-her-story-experiences-and-policies/ar-AA1mGJ8U|archive-url=https://web.archive.org/web/20240129204942/https://login.microsoftonline.com/common/oauth2/v2.0/authorize?client_id=d7b530a4-7680-4c23-a8bf-c52c121d2e87&amp;amp;scope=User.Read%20openid%20profile%20offline_access&amp;amp;redirect_uri=https%3A%2F%2Fwww.msn.com%2Fstaticsb%2Fstatics%2Flatest%2Fauth%2Fauth-redirect-blank.html&amp;amp;client-request-id=87c713ad-1135-45b6-ae24-3794fbf7f2ee&amp;amp;response_mode=fragment&amp;amp;response_type=code&amp;amp;x-client-SKU=msal.js.browser&amp;amp;x-client-VER=2.18.0&amp;amp;x-client-OS=&amp;amp;x-client-CPU=&amp;amp;client_info=1&amp;amp;code_challenge=7PkjP9XgllQa5P9nTIAtr3xz7qMDexUBAC7oR3IfvqM&amp;amp;code_challenge_method=S256&amp;amp;prompt=none&amp;amp;nonce=e79a1ece-a957-48bf-ba08-5378abd75dfc&amp;amp;state=eyJpZCI6IjhjZDg4MjYxLWI3OTQtNGNmMS1hNjMzLWQ4YWZiNWY3N2E4MCIsIm1ldGEiOnsiaW50ZXJhY3Rpb25UeXBlIjoic2lsZW50In19|archive-date=2024-01-29|retrieved=2024-01-29}}&amp;lt;/ref&amp;gt; The program PSL is running on highlights these main points:&amp;lt;ref&amp;gt;{{Web citation|author=Party of Socialism and Liberation|newspaper=Vote Socialist 2024|title=Our Program|url=https://votesocialist2024.com/our-program|archive-url=https://web.archive.org/web/20240129210422/https://votesocialist2024.com/our-program|archive-date=2024-01-29|retrieved=2024-01-29}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
* Seize the 100 biggest corporations&lt;br /&gt;
* Create a new economy for the people&lt;br /&gt;
* Overthrow the dictatorship of the [[Bourgeoisie|rich]]&lt;br /&gt;
* Build a democracy that serves the working class&lt;br /&gt;
* End the rule of [[money]] and lock up the corrupt elite&lt;br /&gt;
* Cut the [[United States Armed Forces|military]] budget by 90%&lt;br /&gt;
* Peace, not [[war]] with [[People&#039;s Republic of China|China]] &amp;amp; [[Russian Federation|Russia]]&lt;br /&gt;
* End the war on black America&lt;br /&gt;
* Defend women&#039;s rights&lt;br /&gt;
* Full equality for [[LGBT+|LGBTQ]] people&lt;br /&gt;
* Save the planet from [[capitalism]]&lt;br /&gt;
&lt;br /&gt;
== External links ==&lt;br /&gt;
&lt;br /&gt;
* [https://votesocialist2024.com/ Campaign website]&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
[[Category:PSL members]]&lt;br /&gt;
[[Category:Communist political candidates]]&lt;br /&gt;
{{DEFAULTSORT:De_la_Cruz, Claudia}}&lt;/div&gt;</summary>
		<author><name>CJReplay</name></author>
	</entry>
	<entry>
		<id>https://prole.wiki/w/index.php?title=Library:Revolution_in_Laos&amp;diff=62293</id>
		<title>Library:Revolution in Laos</title>
		<link rel="alternate" type="text/html" href="https://prole.wiki/w/index.php?title=Library:Revolution_in_Laos&amp;diff=62293"/>
		<updated>2024-01-29T18:26:45Z</updated>

		<summary type="html">&lt;p&gt;CJReplay: Removed from category empty library pages&lt;/p&gt;
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&lt;div&gt;{{Library work|title=Revolution in Laos: Practice and Prospects|image=Revolution in Laos Cover.png|author=Kaysone Phomvihane|publisher=Progress Publishers|published_date=1981|published_location=Moscow|type=Book|source=https://www.marxists.org/archive/kaysone/revolution-in-laos.pdf}}&lt;br /&gt;
&lt;br /&gt;
== Preface ==&lt;br /&gt;
Kaysone Phomvihane, General Secretary of the Central Committee of the Lao People’s Revolutionary Party and Prime Minister of the People’s Democratic Republic of Laos, was born on December 13, 1920 in Savannaket, Southern Laos. Son of a member of the Lao civil service, he was educated in Hanoi, where he attended a lycée and then the law faculty at Hanoi University.&lt;br /&gt;
&lt;br /&gt;
In 1942, Kaysone Phomvihane joined in the militant struggle of the Lao people against the French colonialists and the Japanese invaders. In August 1945 he took part in the liberation of Savannaket from the Japanese, and in 1947-1949 he led the war of liberation against the French colonialists in north-east Laos, setting up a people’s army which, on January 20, 1949, became the People’s Liberation Army of Laos (PLAL).&lt;br /&gt;
&lt;br /&gt;
In 1949, Kaysone Phomvihane became a member of the Communist Party of Indochina.&lt;br /&gt;
&lt;br /&gt;
At the First Congress of People’s Representatives of Laos (August 13-15, 1950), he was elected to the Central Committee of the Lao Liberation Front (Neo Lao Itsala), and was appointed minister of defence in the government of national resistance.&lt;br /&gt;
&lt;br /&gt;
At the Second Congress of the Communist Party of Indochina (February 11-19, 1951), it was decided that each country of former French Indochina should form an independent party. On March 22, 1955, the First (Constituent) Congress of the Lao People’s Revolutionary Party (LPRP) elected Kaysone Phomvihane to the post of General Secretary of its Central Committee. That same year he was also appointed commander-in-chief of the PLAL.&lt;br /&gt;
&lt;br /&gt;
Kaysone Phomvihane was also one of the organisers of the Lao Patriotic Front (Neo Lao Haksat), founded on January 6, 1956 by the LPRP. In 1959 he was elected as its CC deputy chairman.&lt;br /&gt;
&lt;br /&gt;
In February 1972, Kaysone Phomvihane was re-elected General Secretary of the Central Committee of the Party at the 2nd Party Congress, and on December 2, 1975, the National Congress of People’s Representatives of Laos, having dismantled the monarchical system, proclaimed the People’s Democratic Republic of Laos) and drawn up the programme for socialist development, appointed him prime minister of the PDRL.&lt;br /&gt;
&lt;br /&gt;
Led by Kaysone Phomvihane, the LPRP successfully resolved the tasks of the national democratic stage of the revolution by creatively applying the principles of Marxism-Leninism within the context of the conditions in Laos. Under his direction, the Central Committee of the LPRP and the government of the PDRL are carrying through the important task of eliminating all traces of colonialism, neocolonialism and the feudal-monarchical system and are laying the foundations of a socialist society bypassing the stage of capitalist development.&lt;br /&gt;
&lt;br /&gt;
He also devotes much of his time and energy to organising the rebuff to attempts by imperialism and world reaction to encroach upon the revolutionary gains of the Lao people, and to further strengthening the organs of popular power.&lt;br /&gt;
&lt;br /&gt;
Kaysone Phomvihane has visited the USSR on several occasions. He headed the delegation from the LPRP to the 22nd, 24th and 25th congresses of the CPSU and also the delegations that attended the celebrations to mark the 50th and 60th anniversaries of the Great October Socialist Revolution. His meetings with Leonid Brezhnev on September 6, 1976, May 16, 1977 and September 26, 1979 were major landmarks in the development of fraternal ties and all-round cooperation between the CPSU and the LPRP, between the USSR and the PDRL and between the peoples of both countries,&lt;br /&gt;
&lt;br /&gt;
After nearly a hundred years of ceaseless struggle against imperialist aggressors, with the last thirty difficult but glorious ones under the wise leadership of our Party, the whole Lao people took power after the national uprising in the historic month of May 1975 that, like a hurricane, swept out the military and political forces of the compradore bourgeoisie, the military bureaucracy, and reactionary feudalists serving American imperialism. On 2 December 1975 the National Congress of People’s Representatives abolished the colonial and feudal regime and inaugurated the People’s Democratic Republic of Laos. This marked the victorious consummation of the national democratic and the beginning of the socialist revolution in our country.&lt;br /&gt;
&lt;br /&gt;
This was a signal victory unparalleled in the history of our country. Thanks to it the Lao people have rid themselves forever of imperialist and feudal oppression. Since that day, with the country coming out of the sinister shadow of usurpatory rule, the Lao people liberated themselves for the first time in their history from the bonds of slavery, ignorance, and suffering, and became the true masters of their country, their lives and their future. As it says in the Declaration of the National Congress of People’s Representatives of 2 December 1975, this victory “signifies a fundamental change in the destiny of our nation and society, opening a new era of rapid and vigorous progress of our beloved motherland on the road of independence, unity and prosperity, and ensuring the well-being, freedom and happiness of all the ethnic groups for all time.”&lt;br /&gt;
&lt;br /&gt;
The victory of the revolution in Laos and the victories of the fraternal peoples of Vietnam and Kampuchea make up one common victory of truly historic and epoch-making significance. This great victory signifies the failure of the bitterest counter-offensive of the chief imperialist power against the world revolutionary movement since the Second World War, a reduction of the imperialist and expansion of the socialist sphere, a breaching of the positions of American imperialism in an important part of Southeast Asia, and the breakdown of its global counterrevolutionary strategy. It meant the end of American neocolonialism in Indochina and vividly confirmed that neocolonialism would inevitably die in the rest of the world. This great victory was an important stimulus for the struggle of the progressive nations, substantially changed the global alignment of forces in favour of peace, national independence, democracy and socialism, and gave new impetus to the offensive against imperialism and reaction.&lt;br /&gt;
&lt;br /&gt;
The victory of our revolution also showed clearly yet again that nowadays it is possible for any nation, however small, to gain victory over imperialist aggressors, as long as it is led by a vanguard—the party of the working class that knows how to apply Marxism-Leninism correctly and creatively to the conditions of the country, and is capable to organise and unite the forces of the nation in conjunction with contemporary revolutionary forces, backed by the socialist system. We assume that the preliminary conclusions drawn from the Party’s experience of applying its strategic line, tactics and revolutionary methods during the long and complicated struggle have practical significance for our revolution at the present stage, that of the consolidation of people’s democracy and transition to socialism, and will possibly also contribute to the rich store of experience of applying Marxism-Leninism in_ the revolutions of liberation today.&lt;br /&gt;
&lt;br /&gt;
== Part One: The Long Road To Victory ==&lt;br /&gt;
The Lao nation has a glorious history of many centuries. Since 1353, when our country was unified by our national hero King Tiao Fangum to become the Kingdom of Lan Xang, the people have had to wage frequent wars to defend their motherland and to fight for national independence against aggression and domination by Siamese and Burmese feudal lords. The most notable events in our history are the victory of Muong Khuc in 1536, during which King Phothisalat defeated armies invading the country under the Ayuthaja (Siamese) king; the victories of our armies under the wise leadership of King Sayasetha, national hero and liberator of the country, in 1563 and 1569 over the powerful invading armies of the Burmese feudal lords; twenty-four years of unbroken struggle at the end of the sixteenth century against the suzerainty of the Burmese feudal lords, during which, in 1579, our king, who was their vassal, was deposed. From the eighteenth century onwards, the power of the feudal lords declined, and the country was split into several parts. Taking advantage of this, Siamese feudal lords invaded and established their sway in the country. But our people did not reconcile themselves to defeat and continued this ceaseless and courageous fight against the invaders. The most remarkable event was the national uprising led by Tiao Anouvong in 1827-1828. Although the uprising was not completely successful, it is an impressive page in the history of our people’s struggle in defence of their motherland, and is impregnated forever in their memory.&lt;br /&gt;
&lt;br /&gt;
French colonialists invaded Laos at the end of the nineteenth century, and the country found itself under their colonial yoke. Though the aristocratic lords bowed before them, the entire Lao people continued tirelessly to resist the French colonialists throughout the country. Some national actions were very broadly based: the uprising led by Pho Cadouad in the heart of the country in 1901-1902; the armed uprisings in the south under the leadership of Ong Keo and Ong Kommadam, which continued for thirty-six years from 1901 to 1937; the Meo struggle led by Tiao Pha Patchay in 1918-1922 in a number of the northern provinces; the Lu people’s movement in the northern county of Sing that lasted from 1914 to 1918; the movement of the Thais in the province of Sam Neua in 1916, and other uprisings by different national and ethnic groups in various parts of the country. But because of certain historical conditions within the country, and of the international situation, these courageous, heroic uprisings launched by the mass of the people could not be successful. Nevertheless, they are a vivid example of our nation’s tradition of unity, and evidence of its unbending determination.&lt;br /&gt;
&lt;br /&gt;
In 1917, the Great October Socialist Revolution was carried out under the brilliant guidance of the leader of the world proletariat, Vladimir Lenin. It signified an enormous leap forward in the development of human society and ushered in a new epoch, the epoch of transition from capitalism to socialism on a world scale. The victorious October Revolution was a beacon of liberation not only for the proletariat of capitalist countries, but for all the oppressed peoples of the world. It lit up the way to liberation movements in all the colonial countries, including the national liberation movement in the three countries of Indochina that languished in the grip of the enormous difficulties caused by the cruel repression and perfidious manoeuvres of the imperialist colonialists.&lt;br /&gt;
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The truth that emerged from the October Revolution, that “to save the motherland and liberate the nation there is no other path but proletarian revolution”, was brought to Indochina by Ho Chi Minh, that distinguished fighter of the world communist movement. In doing this, he united genuine patriotism with Marxism-Leninism, and linked the revolutionary movement in Indochina with the world revolutionary process. In 1930, the Communist Party of Indochina was founded by Comrade Ho Chi Minh, and marked a turning point in the history of the revolutionary movement of the three countries of Indochina. From that time on-wards, the revolutionary struggle of the Lao people, led by the Marxist-Leninist party, entered a qualitatively new stage under the banner of national democracy. Despite the repressions and persecution of the French colonialists, and later the Japanese militarists, the early Communists, working boldly and selflessly underground, did propaganda work among the people. These comrades laid the foundations for the Party in mines and enterprises, offices and schools, military camps and the police; little by little, they brought together all the patriotic and progressive elements from different sections of the people, organising and raising the masses for the struggle at all levels.&lt;br /&gt;
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In 1945 the Soviet Army defeated fascist Germany and Italy and militarist Japan, forcing them to surrender unconditionally and thereby ending the Second World War. The great victory of the Soviet Union and of all the revolutionary and progressive forces of the world led to a considerable number of countries dropping out of the imperialist system. This was a great landmark in the development of the world revolutionary process; socialism went beyond the framework of one country and became a world system, and there was a powerful upsurge of the national liberation movement in the colonies and semi-colonies, and of the workers’ movement in capitalist countries.&lt;br /&gt;
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Taking advantage of the extremely favourable conditions created under the influence of the world revolutionary process and the confusion and dismay in the camp of the internal enemies, our Party took well-timed determined action to rouse the masses to the struggle, and, in coordination with the August Revolution of the people of Vietnam, wrested power from the Japanese militarists and French colonialists. On 12 October 1945 the independence of Laos was announced to the world.&lt;br /&gt;
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But soon the French colonialists, enlisting the support of American and British imperialists, once more invaded Laos, as well as Vietnam and Kampuchea. A national struggle to resist the French invaders began with the Party at its fore. Here is the situation as it shaped in the country at that time. True to its colonial policy, the French imperialists captured the main towns with the help of an expeditionary corps and Lao mercenaries, clamped down brutally on the people, and restored their rule under an only slightly changed signboard. In 1949 they played out a farce of handing over “independence” to their obedient lackeys and set up a puppet army. They established a so-called Federation of Laos, Vietnam and Kampuchea, run by a High Commissioner and the commander of the army of the French Union.&lt;br /&gt;
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As for the national resistance movement, we began our activities surrounded by enemies and with the revolution still only in its infancy. The ranks of skilled cadres and Party members were still small in number and our experience of armed uprising only negligible. Everything had to be started from scratch, relying on our own strength and potential. But on the other hand the struggle was closely allied to that of the other peoples of Indochina. We were all fighting a common enemy under the single leadership of one Party, and in a situation when the world revolutionary process was continuing to grow. Thanks to this the people of Laos were able to combine their struggle with organising, with gradually building up forces, which grew stronger, more mature, and successful.&lt;br /&gt;
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Following the line of “prolonged, all-round, nationwide resistance”, the majority of our forces were transferred, after a certain period of fighting in the towns, to rural areas, where a broad propaganda campaign was started by us among the different ethnic groups in order to rouse them for the joint struggle. The partisan movement was developing, and mass political forces and armed people’s detachments were being formed. Particular attention was devoted to setting up support bases of resistance. This was, indeed, considered the central task of the revolution at that particular time.&lt;br /&gt;
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Our fighters, cadres and Party members used the method of “armed propaganda”: while hitting the enemy, they carried on propaganda work, forming a mass base and expanding the revolutionary forces in every possible way. As a result support bases were set up in many parts of the country, where we established revolutionary power and formed popular armed forces together with mass organisations. Gradually, stage by stage, suitable methods were applied to do away with feudal and prefeudal forms of exploitation, and an improvement came about in the material and cultural life of the peasant masses; the unity of all the nationalities grew stronger and stronger.&lt;br /&gt;
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From the first support bases the resistance movement spread throughout the country. The revolutionary forces kept growing in size and strength. On 20 January 1949 the armed forces of the Free Laos (Lao Itsala) movement, now the Peoples’ Liberation Army of Laos, was established. On 13 August 1950 the first congress of the National Resistance Front passed the decision to set up the Lao Liberation Front (Neo Lao Itsala), adopted the twelve-point political programme of the Front, and inaugurated a resistance government. This was a new step forward in the development of the people’s resistance movement in Laos.&lt;br /&gt;
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The victory of the people’s revolution in China and the creation of the People’s Republic of China at the end of 1949 stimulated the resistance movement in the countries of Indochina. In 1950, Operation “Border” of the fraternal Vietnamese armed forces and the people of Vietnam breached the blockade of the French and American imperialists, thereby making it possible for the revolutionary forces in the countries of Indochina to receive direct help from the socialist countries. On 11 March 1951, the United Resistance Front of Laos, Vietnam and Kampuchea was set up on the basis of equality, mutual assistance and respect for each country’s sovereignty to intensify the struggle against French imperialism. This helped to strengthen the unity and cooperation between the armies and peoples of the three countries. In 1953, acting on the above principles, our armed forces, supported by Vietnamese volunteers, launched several successive attacks and liberated large areas in different parts of the country, including areas in the provinces of Sam Neua, Xieng Khouang, Kham Mouane, Attopeu, the Bolovens Plateau, and so on. Later on, in the spring of 1954, we liberated the province of Phongsaly and a large part of the province of Luang Prabang, breaching the enemy front on the river Nam Ou. These operations were timed to coincide with the historic battle fought by the heroic people of Vietnam and their army at Dien Bien Phu.&lt;br /&gt;
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Having suffered a crushing defeat on all fronts in Indochina, the French imperialists were compelled to sign the Geneva Agreements of 1954, in which France recognised the independence, sovereignty, unity and territorial integrity of Laos, Vietnam and Kampuchea. These agreements granted the revolutionary forces of our country legal status, and recognised the provinces of Sam Neua and Phongsaly as an area of the Pathet Lao forces, thus coming under the direct control of the revolutionary forces of Laos. The victory in the war of resistance against French imperialism was an enormous achievement for the Lao revolution. It precipitated a flood of national feeling throughout the country and opened up broad possibilities for the Party to prepare for a new stage in the revolutionary struggle.&lt;br /&gt;
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Soon after the Geneva Agreements had been signed, the American imperialists, who had from the start been interfering in the war in Indochina, hurried to take the place of France and invade our country, reckoning that they could turn it into a new kind of colony and a military base for attacking the socialist countries—first and foremost the Democratic Republic of Vietnam—so as to stem the revolutionary tide in Southeast Asia.&lt;br /&gt;
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On 22 March 1955, the People’s Party of Laos (now the Lao People’s Revolutionary Party) was set up, heedful of the new situation and the requirements of the struggle at this new stage. It was the successor to the splendid cause of the Communist Party of Indochina in Laos, taking on the historic task of guiding the people of Laos in their struggle to liberate their motherland, and against the American imperialists. A new period of difficult and intense struggle began—a period of the most remarkable and and triumphant struggle in the history of our people.&lt;br /&gt;
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1954-1963 were years of struggle against the hypocritical counter-revolutionary strategy of the American imperialists and their henchmen, who, alternating two-faced peaceful actions with undisguised counter-revolutionary violence, tried to smash the achievements of the Lao revolution.&lt;br /&gt;
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Following the letter of the 1954 Geneva Agreements, all the revolutionary forces of our country were concentrated in the provinces of Sam Neua and Phongsaly at the end of the rainy season of that year. The day this took place became a national holiday—a holiday commemorating the unity of all the nationalities in the country, while these two provinces—the areas where our forces were concentrated— became a beacon of hope to all the people of Laos.&lt;br /&gt;
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But the American imperialists were stepping up their interference in Laos and launched feverish preparations for an aggressive neocolonialist war in Indochina. They arbitrarily included Laos, together with South Vietnam and Kampuchea, in the “defence” zone of the aggressive SEATO bloc, which they had set up in September 1954. In Laos itself they put in power the reactionary government of Katay Don Sasorith, reorganised the puppet army, increased their military and economic aid to their hangers-on and began to implement a neocolonialist policy, reckoning that they could break the resistance of the people. The government of Katay Don Sasorith, forced as it was to enter into negotiations with us, deliberately made all kinds of unreasonable demands with the aim of torpedoing the bilateral talks and finding an excuse to provoke civil war in the country. In the middle of 1955, acting on the orders of the American imperialists, it sent two-thirds of their puppet army to the two northern provinces where our forces were concentrated, and at the same time subjected the population of the rest of the country to cruel repression and persecution.&lt;br /&gt;
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Weighing up the alignment of forces within the country and the general tendency that events were following in Southeast Asia and the world as a whole, our Party worked out the following policy: to rouse the people for an all-out struggle against the American interventionists and their mercenary lackeys for a peaceful, independent, sovereign, united and prosperous Laos, and gradually and steadily to develop the Lao revolution (from proceedings of the 1st Plenum of the Central Committee of the People’s Party of Laos elected by the First Congress of the PPL). In accordance with these guidelines, our Party raised aloft the banner of peace, neutrality and national concord. It expanded the national united front and (on 6 January 1956) set up the Lao Patriotic Front (Neo Lao Haksat) which gathered together all the patriotic and progressive forces and currents in the country. At the same time, the Party put a great deal of effort into strengthening and enlarging the revolutionary forces, and took urgent measures to strengthen and increase the armed forces. It guided the courageous struggle of the army and the people in the two provinces where the Pathet Lao forces were concentrated in order to defend their inviolability and, at the same time, frustrate the major military offensive of the enemy. Parallel to this, the Party began a broad political struggle, involving in it various sections of the population in the other parts of the country, including Vientiane. Thanks to skilful combination of political, military and diplomatic methods we forced the enemy to assume the defensive, and created confusion in his ranks. Thus were thwarted the evil designs of our enemies, who had set out to destroy the gains made by the people in the resistance period. The American imperialists and their lackeys were forced to sign the Vientiane Agreement of 22 October 1957, and to consent to the formation of the first coalition government in which the Lao Patriotic Front was allotted a worthy place.&lt;br /&gt;
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While accepting these conditions, the American imperialists and their lackeys cherished hopes of enticing our forces away from the support bases, cutting the ground from under our feet and then, using other methods, to make short work of the revolutionary forces. They gambled on the coalition government, expecting to lure our Party to a path of purely parliamentary struggle and thus to undermine its revolutionary policy. Besides this, they used various perfidious methods, such as blackmail, bribery and corruption, to sap the authority of the revolution among the people, and to erode, and thereupon isolate and finally destroy, the revolutionary forces. But our enemies miscalculated, being unable to understand and properly appraise the unbending will of our cadres, revolutionary soldiers, and the entire people of Laos; they could not imagine that all their schemes and calculations could be overturned by the just cause of the revolution.&lt;br /&gt;
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Holding high the banner of peace, neutrality and national concord, in Vientiane and several other large cities, our Party, through its tireless revolutionary enthusiasm, was able to keep the revolutionary forces intact even though we were still in many ways weaker than the enemy and encountered various difficulties. What is more, we managed to establish direct contact with people from different sections of society in districts then under the control of the enemy, to spread our influence throughout the country, and to launch a struggle of unprecedented scale using all the available legal and semi-legal methods. Taking advantage of the powerful political movement of the masses, the Party forced the coalition government to pass the Constitution of 1957, which contained a number of progressive clauses, concerning, for example, the democratic rights of the people, equal rights of men and women, equality of all nationalities, abolition of the “Kouang lam” system of supplementary requisitions and unlawful taxes, and the use of Lao as the written and spoken official language. All this provided a legal basis for extending the struggle of the masses for peace and social progress. The prestige of the revolution kept rising among different sections of the population, while the extreme right-wing reactionary forces found themselves more and more isolated, divided, and uncertain. This was when a third force appeared on the political stage, gravitating towards peace and neutrality. We established a working relationship with it, which ensured an important victory of the Patriotic Front at the supplementary elections to the National Assembly in May 1958.&lt;br /&gt;
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The tactics of “enticing the tiger out of its lair” and the “peaceful reforms” of the American imperialists had failed. Frightened by the way the revolution was developing, they tried to suppress it by armed force. On 18 August 1958, the reactionary Sananikone clique, urged on by the Americans, overthrew the coalition government, denounced the Vientiane Agreement, ewe and massacred thousands of our fighters and patriots, blockaded two of our battalions that had been incorporated in the national army with the subsequent intention of wiping them out, and, finally, in July 1959, perfidiously arrested a group of our leaders who had stayed on in Vientiane and continued to work consistently for our just cause defending the lawful status of the revolutionary forces.&lt;br /&gt;
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Finding itself in this extremely difficult position, the Party was quick to change its tactics and adopted the principle of combining political with military struggle. On the one hand, we continued to hold high the banner of justice, peace, neutrality and national concord, striving to win public opinion both inside and outside the country to our cause, to disunite the enemy’s ranks and step up the political struggle in the country, and, on the other hand, we supplemented this by actively rousing the masses to armed struggle in order to support the political struggle.&lt;br /&gt;
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At the direction of the Party, our second battalion, finding itself encircled by enemies, demonstrated remarkable resourcefulness and bravery to break through the enemy blockade and return to the old revolutionary bases. The salvos it fired announced to the entire people that the Party had decided to take up arms and renew the struggle. Led by the Party organisations, all the peoples of Laos, headed by the Party cadres who had been sent for work among the masses during the first unification of the country, rose everywhere in a single wave and took power in many rural and mountain regions. In response to the appeal of the Party, a mass movement began in the villages and towns against the denunciation of the Vientiane Agreement, against the undisguised violence and repressions, and against the policy of stirring up civil war followed by the American imperialists and their lackeys. This movement took in soldiers and officers of the army and police, as well as the civil servants. The successful escape from prison in May 1960 of the unlawfully arrested leaders of the revolution had far-reaching political consequences at home and abroad. The event inspired the masses to rise up, while throwing the enemy into disarray and uncertainty.&lt;br /&gt;
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In these conditions, the American imperialists decided to make use of the services of the extreme right-wing group led by Phoumi Nosavan, which operated as the so-called Committee for the Defence of National Interests, to tighten the persecution and repression of the people and to launch a desperate attack on the revolutionary forces. But these actions provoked nothing but still greater indignation among all sections of the population, created dissatisfaction in the army and police, and even among a certain section of higher civil servants, and helped them to understand the justice of the revolutionary cause. All this finally led to the patriotic coup of 9 August 1960 in Vientiane.&lt;br /&gt;
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Taking account of this important development, the Party decided to support the forces that performed the coup, helped them set up a government based on peace, neutrality and national concord, and activate neutralist patriotic forces, established links with them, took part in a joint struggle against the counter-offensive of the enemy, and aided them for some time to hold Vientiane. Thus the Party created conditions in which revolutionary forces could be activated in various areas, and stepped up the nationwide struggle. Then on the crest of powerful political and military upheavals in the country, we combined head-on battles with flanking manoeuvres, and launched a rapid strategic offensive. Catching the enemy unawares, we liberated the important zone of the Plain of Jars—Xieng Khouang on 1 January 1961. Making the fullest possible use of the coalition of revolutionary and progressive patriotic forces, and also of the legal status of the new government, we did our best, on an official footing, to get the maximum assistance from the Democratic Republic of Vietnam, the Soviet Union, and other socialist countries. Thanks to this we were able in a brief space of time to strengthen the revolutionary forces in different ways, and particularly the army, to build up military pressure on the enemy coupled with a stepped up political offensive, broaden the network of support bases, and create an unbroken liberated zone stretching from the north to the south and taking in two-thirds of the country inhabited by a third of the population. Fearing a still more crippling defeat, the American imperialists and their lackeys were forced to consent to tripartite talks at Hin Heup and Namone, and then to a new Geneva Conference on Laos. However, they made every effort to drag out the negotiations, and at the beginning of 1962 launched a large counter-offensive in a bid to regain the initiative; for this they concentrated their crack mobile troops at Luang Namtha, including infantry and air force units of the puppet army, with technical support of the Thai army. But our armed forces and the people, using every possible means, inflicted a crushing defeat on the enemy, routed the main forces of the puppet army and frustrated the designs of the American imperialists, who, in order to put pressure on us, had concentrated a force of marines along the Thai coast for deployment to Laos if their adventurist plans paid off. Defeated on many fronts, notably at Luang Namtha, and heavily criticised by progressive public opinion throughout the world, the American imperialists and their henchmen were forced to sign the Geneva Agreements on Laos of 23 July 1962, which were signed by 14 countries. The Agreements officially recognised the provisional coalition government set up a month before on the understanding reached by the three Lao sides in the Plain of Jars. This was a great victory, and one more landmark in the rapid development of the revolutionary forces, and the consolidation of their positions.&lt;br /&gt;
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The American imperialists planned to play for time in which to reorganise and renga the puppet army and prepare for a “special war” in Laos, as well as South Vietnam. This is why, immediately after the tripartite coalition government had been set up, they began making demagogic pronouncements and started to persecute progressive elements who wanted strict observance of the Geneva Agreements. They used bribes and handouts to entice some unstable figures in the government of that time and the neutralist armed forces over to their side, in order to destroy the alliance of the progressive patriotic forces, and to isolate the Patriotic Front by means of the insidious “two against one” tactic. On 1 April 1963 they went to the length of foully assassinating Quinim Pholsena, the Minister of Foreign Affairs in the coalition government and leader of the progressive patriotic neutralist forces. By doing this they, in substance, undermined the basis of the coalition government, grossly flouted the Geneva Agreements, and again unleashed hostilities in Laos.&lt;br /&gt;
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The period between 1964 and 1973 was a period of struggle against Johnson’s “special war” strategy and Nixon’s subsequent doctrine of “redoubled special war”. During Johnson’s administration, on 17 May 1964, the US Air Force first bombed the liberated areas. During this period, the American authorities put a vast amount of modern armaments at the disposal of the rightist armies in Laos and doubled the strength of the puppet army. Besides, they set up large military units under the command of their henchmen, the fascist clique of Kouprasit-Sananikone, and flooded the country with thousands of their military advisors who actually exercised control over the activity of the Vientiane administration. With a puppet army that was nearly 50,000 strong, dozens of battalions of Thai mercenaries, supported by their own air force, the American imperialists began escalating the war in Laos while at the same time conduct. ing a limited war in South Vietnam, and a war of annihilation in North Vietnam. The “special war” in Laos grew more and more bitter. The first of these military operations was Operation “Sam Sone” (Three Arrows), in which more than 30 battalions took part, aiming to seize the strategically important areas of Vangvieng, Salafukun, Kiukatiam and Miang Sui at the junction of the provinces of Vientiane, Luang Prabang and Xieng Khouang. From the end of 1964 onwards they carried out a few more operations, each one bigger than the last, such as “‘Sonsay 1”, “Sonsay II”, “Mangxon”, and “Khottabong”, treacherously attacking liberated areas in the centre and the south, and the operation “Thanong Kiet” in which they launched dozens of attacks on our positions on the “steel” height of Phoukout, and so on. At the beginning of 1967 using four mobile brigades, the enemy attacked and seized the area of Nam Bac with the secret intention of wiping out the liberated zone in the north of the country.&lt;br /&gt;
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Our Party displayed self-possession and composure in this tense situation. Carefully weighing its forces and the forces of its internal and external enemies, seeing that there were weak spots in the so-called “unimaginable might” of the USA, the Party reaffirmed its view that the revolution would inevitably triumph providing good use was made of the nation’s potential, the advantages issuing from military cooperation with the army and people of Vietnam, and the existence of the three revolutionary streams of our time. Hence, the Party chose an offensive strategy and worked out flexible and realistic revolutionary ,methods and ways of struggle. In view of the new situation, it decided to raise the banner of struggle for national liberation and against American imperialism. Under this-banner it united the army and the people to repulse the enemy. At the same time, it extended and rebuilt the liberated areas as a separate state, converting them into a reliable rear for the nationwide struggle. Using its offensive strategy, the Party worked out tactics to pin down and then wipe out the enemy, and based the solution to the Laos question on an alliance of various national forces directed to frustrating the American imperialists’ plans of a local war in Laos. That the strategy and tactics chosen by the Party at this stage of the revolution were correct is demonstrated by the fact that the Patriotic Front mission and units of our army remained in Vientiane after the elimination of the tripartite coalition government, by the adoption of the four-point action programme of the Patriotic Front and the patriotic neutralist forces at the National Conference for Political Coordination in October 1965, and also by the military actions on various fronts.&lt;br /&gt;
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In response to the Party’s appeal to unleash the struggle for national liberation and against the American imperialists, the entire nation came into active motion. Parallel to the armed struggle our forces grew, energetic measures were taken to increase production and make us self-sufficient, and intensive building was launched in the liberated areas. Partisan operations were combined with army actions on the fronts, home-made weapons were used alongside modern armaments, the enemy was hit on the ground and in the air. As a result, all enemy attacks were beaten off, and the liberated areas came out intact. At the same time, forays were made to penetrate the rear of the enemy and set up support bases there for the partisan detachments, for extending the struggle in the enemy-controlled zone, and spreading the people’s war to all parts of the country. There were many brilliant initiatives by the people both at the front and in the rear—the movements to destroy enemy secret agents, to redouble security, to set up anti-aircraft defences, to join the army and workers’ detachments, to further the political struggle, to set up bases, to increase production, to combat illiteracy, promote hygiene and medical care, and so on. These movements extended to all parts of the country and involved all segments of the population.&lt;br /&gt;
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In January 1968 our troops attacked Nam Bac. During this operation four rightist mobile regiments were destroyed and approximately 5,000 enemy soldiers and officers were put out of action. As a result of this great victory the rightist troops, one of the two main strategic forces which it had cost the American imperialists vast resources to set up, were routed. After this, the army of the right was seized by panic. At the same time, it enabled us to inflict a number of strikes on other fronts and still further extend the territory of the liberated areas. Meanwhile, the “local war” strategy pursued in South Vietnam by the American imperialists suffered total failure as a result of the national offensive launched by the army and the popular uprising that took place during the “Chet” spring holiday of the fraternal people of Vietnam. This threw the Johnson administration into confusion. It was forced to halt the bombing of the Democratic Republic of Vietnam and begin negotiations in Paris. To reinforce and broaden the front of national unity in the country, to win the sympathy and support of progressive world opinion and to further isolate the aggressive forces of the American imperialists and their lackeys, a twelve-point political programme was passed at a special Patriotic Front conference on 31 October 1968, concerning a peaceful, independent, neutral, democratic, united and prosperous Laos. This opened the way to a peaceful solution of the Laos question.&lt;br /&gt;
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But American imperialism did not want to admit defeat. At the beginning of 1969 the Nixon administration worked out a new aggressive strategy, the essence of which lay in stepping up military pressure and the “special war” in Laos to the limit, in “Vietnamisation” of the war in Vietnam, and escalating the aggressive war in Kampuchea. At the same time, the Nixon administration used various insidious political and diplomatic tricks to try and limit the significance of the struggle of the three peoples of Indochina, to regain the initiative, and to force us to accept conditions favourable for the Americans and their stooges.&lt;br /&gt;
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Laos was turned into a testing ground of the Nixon doctrine. In the middle of 1969 the American imperialists and their lackeys began Operation “Kou Kiet” (Retribution) in an attempt to seize the Plain of Jars. Nearly 50 battalions went into battle, including most of the special-purpose crack troops activated by the American imperialists as a shock force, which they maintained and which were under their direct command. Several Thai infantry regiments and artillery battalions took part in the operation. The offensive took place under cover of the American Air Force using strategic B-52 bombers. At the same time, the enemy began an unprecedentedly barbaric and inhuman war of annihilation against large, densely populated areas of the liberated zone in the hope of breaking the people’s resistance to the American imperialists and their lackeys. Those were the most difficult and tense days in the battle of the people and their armed forces. The fight was on for every strip of land, and each success was paid for with the blood and sweat of our soldiers and people.&lt;br /&gt;
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As the American imperialists got down to their “reinforced special war” in the framework of the Nixon doctrine, we had to endure tremendous ordeals. However, despite everything, our Party retained its faith in the correctness of its strategy, that of concentrating all resources in the struggle against the American imperialists and their henchmen, mobilising the people and the army to overcome the hardships and to fight the enemy, subordinating the life of people in the liberated zones to the problems of the grim war, extending the struggle in all possible directions in the areas controlled by the enemy, and creating the conditions essential for victory over the enemy. We had carried out an operation in the area of the Plain of Jars—Xieng Khouang in the beginning of 1970, during which a crushing blow was inflicted on the enemy’s special purpose forces. The regions they had previously seized were completely cleared and the enemy was driven back to its lair in the region of Sam Thong-Long Cheng. Thus, the efforts to put the Nixon doctrine into effect in Laos were frustrated. Soon we inflicted a blow on the enemy in the south, in the provinces of Saravane-Attopeu, both of which were almost completely liberated. In addition to these military strikes the Party launched a political offensive, publishing on 6 March 1970 a five-point proposal on settling the Laos problem. There was one more event of extremely great importance at this time—the April 1970 Summit Conference of the Peoples of Indochina. Those attending the conference solemnly confirmed the combat solidarity of the armies and peoples of the three countries, and their determination to wreck the scheme, under the Nixon doctrine, “to fight the. war in Indochina with the hands of the Indochinese”. They reaffirmed the aim of bringing the struggle of the three fraternal countries of Indochina to full victory. The brilliant success of this historic conference raised the fighting solidarity of the three peoples of Indochina to a new level and secured the broad solidarity and massive support of progressive and peaceloving peoples of the world, while causing deep rifts and confusion in the enemy camp, including the ruling circles of the USA. But despite everything, American imperialism continued to rant and rave. To make up for their defeat in Laos, South Vietnam and Kampuchea the Americans decided to go the limit. In February 1971 they massed more than 40,000 Saigon puppet troops and, cooperating with the Vientiane army and Thai mercenaries, under powerful cover of the US Air F orce, mounted an attack unparalleled in scale on the liberated areas in the south of Laos, in the area of Road No 9. They counted on cutting the strategically vital lines of communication between the three countries and on dividing the joint liberated zone.&lt;br /&gt;
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With the close cooperation and broad support of the army and people of fraternal Vietnam we fought the enemy tooth and nail for forty-three days in the south of the country and managed to wreck the strategic “Lam Son 719” operation of the Americans and their puppets. Developing our success, we inflicted successive blows on the enemy on other fronts and won important victories. For example, we completely liberated the Bolovens Plateau, and created a favourable strategic situation there. The remarkable victories of our army and people on the war fronts, along with those of the armies and peoples of fraternal Vietnam and Kampuchea in the spring of 1971, inflicted a crushing blow on the Nixon doctrine, demoralised the puppet armies and regimes in Vientiane, Saigon and Phnom Penh, and undermined the aggressive intentions of the American imperialists.&lt;br /&gt;
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Developing the political offensive to back up the military operations, the Patriotic Front put forward a number of new proposals on 24 April and 22 June 1971, which added details to the previously advanced five principles for solving the Lao question. In particular, they demanded that the Americans should immediately stop the bombing of the liberated areas, and appealed to the two embattled Lao sides to cease fire on all fronts and begin negotiating the restoration of peace and national concord. But the American imperialists and their stooges were obstinate and went out of their way to delay the talks. Finally, sustaining a series of defeats on various fronts and under pressure of progressive world opinion, and this also in the USA, they were forced to agree, in October 1972, to begin negotiations with us on the basis of our proposals.&lt;br /&gt;
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Thus, the struggle for national liberation against American imperialism ended in a great, complete, and convincing victory. The revolutionary forces, hardened by the bitter fighting, especially by the battle against the Nixon doctrine, grew rapidly in size and strength. By now the liberated zone made up four-fifths of the entire territory of our country, including the regions of greatest strategic importance, and embraced more than half the population. Thus it could be characterised as a real state. Economic, cultural and social development was carried out most successfully in the liberated zone, and the first shoots of socialism began to appear. In agriculture the movement for joint land cultivation became widespread, the area under crops increased continuously and production grew and new agricultural techniques were introduced. Traditional crafts were revived, and a number of industrial enterprises were set up to produce certain consumer goods and agricultural implements. The system of communications was extended, a thousand kilometres of new roads were built and a network of state and cooperative shops came into being. The financial and monetary systems were set on a firm and independent foundation. Education and public health made particularly rapid progress, and the mass movement for education and culture became widespread. The movement for hygiene, preventive medicine took in the whole country, including the mountain regions inhabited by national minorities, as did the movement for a progressive way of life.&lt;br /&gt;
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With all this going on, the Central Committee of our Party decided to call the Second National Party Congress at the beginning of 1972. After a review of the international and internal situation, the Congress summed up some of the results of the victory of the revolutionary forces, analysed and gave a unanimous evaluation of the nature and peculiarities of Lao society, set various political tasks, and determined the direction and forms of struggle during the people’s national democratic revolution and the direct transition to socialism bypassing capitalism.&lt;br /&gt;
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The Second Congress of the Party was a most important event in the political life of all our people, a landmark in the political and organisational development of the Party—the organising and inspiring force behind all the victories of our revolution. The decisions of this historic Congress became a guiding star for the Party, the armed forces and the entire people in their struggle against the country’s enemies, and set the tasks to be carried out by the Lao revolution in the years to come.&lt;br /&gt;
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While the peoples of Laos and Kampuchea were achieving their victories, the army and people of fraternal Vietnam mounted a strategic offensive on all the fronts of South Vietnam and repulsed the piratic B-52 raids on Hanoi and Haiphong. It was a Dien Bien Phu in the air, which finished off the Nixon doctrine, which was in its death throes, once and for all. In the face of complete defeat at the hands of the three peoples of Indochina, and for the sake of a so-called “peace with honour”, the American imperialists were forced to sign the Paris Agreements on Vietnam and to agree to withdraw all their armies and the armies of their satellites from South Vietnam. As for Laos, after their crushing defeat on the military, political and diplomatic fronts, the accomplices of the American imperialists had no choice but to sign an agreement on restoring peace and national concord in Laos. It was signed in Vientiane on 21 February 1973, and signified that the long aggressive, neocolonialist war fought by the American imperialists in Laos had ended in their complete and final defeat. In accordance with the agreement, a Provisional Government of National Unity was set up, along with a National Political Coalition Council, in which both sides were represented by an equal number of representatives. The capital of the country Vientiane and the former capital Luang Prabang were neutralised and given special status. All was an enormous historic victory and crowned the eighteen-year-long struggle of our and their henchmen. This victory opened new horizons for bringing the revolution to complete and final victory.&lt;br /&gt;
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By mobilising all the forces of the nation, now on the upgrade, the national democratic revolution was carried out on a nationwide scale during the years 1973-1975. This took place in peaceful conditions and in a particular situation: the country was divided into three parts—the liberated areas, areas controlled by the enemy, and neutralised areas. Each of these had its own authority: revolutionary authority, the authority of the Vientiane side, and that of the central coalition.&lt;br /&gt;
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After the Vientiane Agreement had been signed, the Party, with its slogan of “peace and national concord”, changed its methods of struggle, laying chief emphasis on a combination of mass political struggle by different sections of the population with legal struggle within the organs of the coalition in order to make the enemy abide strictly by the concluded agreements. To this end our Party strengthened its leading and directing role, and transferred part of its cadres and forces to this sector of the struggle, so as to further the development of the useful features of the various organs of the coalition and make the maximum use of the rights they gave the revolutionary forces. Making skillful use of a rich arsenal of methods, we forced the other side to agree to our demands, and thus created a legal basis for mass struggle. This was how we used the 18-point action programme of the coalition government, the agreement fixing the neutral status of the two cities, etc.&lt;br /&gt;
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Using various revolutionary methods, aware of the reactionary and diehard character of our adversaries, and taking into-account the experience of participating in two coalitions, the Party held that the revolutionary violence of the masses was and always had been the basic means of attaining final victory; that the revolutionary strategy must always remain an offensive strategy. This is why the Party considered it its basic task to strengthen and expand the revolutionary forces all round, while at the same time continuing the struggle on the political, legal and diplomatic fronts. With this aim in mind it strengthened the liberated areas in every way, established massive armed and political forces, conducted broad-based agitation and organisational work among different sections of the urban population, carried on propaganda in the army and police of the adversary, cultivated the ability of the masses to employ all forms of struggle from the lowest to the highest, and created new support points and forces of the revolution inside the lair of the enemy.&lt;br /&gt;
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Thanks to the Party’s realistic rallying slogans, conscious of the dependable backing of the patriotic forces, and foe gained a legal basis for struggle, various sections of the population in enemy-controlled areas and in the neutralised cities, especially workers, young people and students, who had long conceived a deep hatred for the thoroughly corrupt bureaucratic and military clique, came into motion, becoming more and more deeply and actively involved in the common struggle. Their demands grew constantly—from calling for democratic freedoms, for higher living standards, and for effective measures against corruption, right up to doing away with American “aid” organisations, expulsion of American advisers, dismissal of reactionary officials, and the like. More and more people joined the mass struggle that was developing rapidly and energetically. These included government workers, small traders, petty proprietors, Buddhist monks, servicemen’s families ‘and even some soldiers and officers in the enemy’s army and police. This paved the way for the growth of mass actions in various parts of the country into a movement to take power into their own hands. Specific examples of this are: the courageous action of the Vientiane power station workers, who initially demanded the dismissal of reactionaries from the station, and then took control of it; the unremitting forty-two-day struggle of the peasants and other sections of the population in the Kham Mouane district of Nong Bac, ending in their establishing their own authority over the entire district; the energetic protest movement of young people and students in Vientiane, Pakse, Savannakhet and other cities, demanding that Americans be expelled from the country, mercenary reactionaries be dismissed from authority, and that the neocolonialist education system foisted on them be abolished, etc.; and the insurrection in the 102nd battalion of the Vientiane army, during which the rebellious soldiers and officers, supported by various sections of the population, managed to establish control over the town of Houei Sai. All this showed that it really was possible for the people to gradually take power.&lt;br /&gt;
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While a revolutionary situation was taking shape in Laos, the struggle of the fraternal peoples of Vietnam and Kampuchea culminated in a great victory. Of especial significance was the successful strategic offensive launched by the army and people of Vietnam in April 1975. These events created the best possible conditions for our revolution. In view of this unique historical turn of events, our Party decided to call for a general uprising, for a general offensive, and urged the people to take power in the shortest possible time. It was planned to take advantage of the favourable Positions of the revolutionary forces in all three zones and deliver three strategic blows: a mass uprising, military pressure of the revolutionary armed forces, and the demoralisation of the enemy army. Compounded with the legal struggle, this would open up and give full scope to the potential of the entire nation, unleash a decisive struggle, and rain unceasing blows on the enemy in all directions. All forces and means would thus be brought into play to gain decisive ascendancy over the enemy, leading to the abolition of the reactionary state apparatus and its instruments of repression, and putting into effect the Party’s strategic plans. In accordance with the Party’s decisions an in view of the far-reaching changes in the three stormy actions of various sections of the population were begun under guidance of rebel committees in the enemy strongholds. Impressive demonstrations and meetings took place, condemning the crimes committed by the American imperialists and exposing the treacherous nature of the Lao reactionaries. This caused panic and confusion in the enemy camp. At the same time uprisings flared up in many of the enemy military units, which finally saw that the revolutionary cause was the right one. These units broke away from the enemy army and supported the struggle of the masses. Under this massive onslaught of the people and our army American military and civilian personnel, and the reactionary leaders and militarists, were forced to pack their bags in haste and leave the country. The enemy army and police, left leaderless, like a snake without its head, demoralised and disorganised, did not, on the whole, dare to put up any resistance.&lt;br /&gt;
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While this was happening, we launched full-scale activity on the legal front, in the organs of the coalition government. It was, for instance, on our initiative that the government passed decisions on reorganising and redistributing responsibilities in the Ministry for Defence, and issued orders for armies to stay where they were, not to resist the people, remove the cruellest of the army commanders from their posts, turn in armaments to the arsenal, participate collectively in seminars, etc. As a result the remaining military and police units were compelled to turn in all their arms and military equipment to the patriotic armed forces and the people.&lt;br /&gt;
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The old organs of government power, from provincial down to the lowest echelon fell to pieces one by one. In a few places reactionaries in disguise and political time-servers organised pseudo-uprisings in order to evade the effects of the revolution, or paraded as “progressive patriots” so as to infiltrate the people’s revolutionary committees which had only just been set up. But they were quickly exposed and punished by the people. On 23 August 1975 a mass meeting attended by many thousands took place ‘in Vientiane to mark the establishment of the revolutionary administration in the city and Province of Vientiane. This was the culmination point of the setting up of revolutionary bodies of power at all levels and in all the districts previously under enemy control. Although at this point the coalition government remained nominally in power, the enemy zone had virtually ceased to exist.&lt;br /&gt;
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In view of this situation, the National Congress of People’s Representatives, elected by vote at provincial people’s assemblies, convened in Vientiane on 1 December 1975. The Congress accepted the King’s abdication, the resignation of the coalition government, and consented to the dissolution of the National Political Coalition Council. It also unanimously passed a series of historic decisions: on the abolition of the anachronistic monarchical regime and the inauguration of the People’s Democratic Republic of Laos; on the formation of the Supreme People’s Assembly; on the appointment of the President of the country and creation of the Government of the People’s Democratic Republic of Laos, and on the national flag, anthem and official language of the country. All the nationalities of the country, along with our brother countries, and our friends all over the world, received word of the brilliant success of the Congress, which completed its work on 2 December 1975, with deep gratification. This historic event marked the victorious culmination of the people’s national democratic revolution in our country, and opened a splendid new chapter in the history of Laos, in which our people became the true masters of their country and destiny, and“ set out on the radiant road of building socialism under the guidance of the Lao People’s Revolutionary Party.&lt;br /&gt;
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From the day the, revolutionary flag first began to flutter in the Vientiane sky as a symbol of our people’s right to independence, to the day when it became the flag of the People’s Democratic Republic of Laos, we traversed a difficult path full of ordeals and self-sacrifice. How many selfless. heroes laid down their lives for their country, and how much effort and energy was expended, and blood spilt, by the patriots of Laos for the sake of our glorious victory!&lt;br /&gt;
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These were years of glorious struggle in the history of our nation. In all the many centuries of Lao history, the country has never had to undergo such gruelling trials as it did in these thirty years.&lt;br /&gt;
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Our ancestors had to withstand the aggression of feudal states at more or less the same level of socio-economic development as our own. But our latter-day enemies were great imperialist powers with a colossal military and economic potential, a century ahead of us in technology and armaments and with a great deal of experience in conducting wars of aggression. The people of Laos, the makers of their history, have never before achieved a victory so splendid, so complete and final as that of today. This victory did not just restore the independence of Laos, an independence that had been flouted for more than two hundred years. It also made our multinational people the genuine master of their country after long years of living in slavery, poverty, backwardness and ignorance. They are masters of a country that is now fully independent, free, and on the road to socialism. In our deeply loved motherland, this victory made the cherished hopes and aspirations of the Lao people come true.&lt;br /&gt;
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This magnificent victory was first and foremost a victory of the correct line and wise leadership of our Marxist-Leninist Party, the Party of the Lao working class which alone expresses the interests of all the working people in the country and. of the entire nation, creatively applying the principles of Marxism-Leninism to the specific conditions of the country, our Party correctly determined the revolutionary strategy, tactics and methods of struggle, took up the banner of national democracy, and united all the nationalities of the country in a single national front, based on the alliance of workers and peasants. It managed to combine the armed struggle with the political struggle, to coordinate the actions of the national forces with the three revolutionary streams of our time, made maximum use of the contradictions in the enemy camp to split its ranks and isolate it, gradually forced the adversary to give ground, going from one victory to the next, and, finally, seizing a historically favourable moment, led the revolution to final victory. Thanks to this creative application of the correct line and policy, the LPRP leadership played a decisive role in the final victory of the revolution in our country.&lt;br /&gt;
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This great victory was the result of the solid unity of our entire people and the indestructible sense of communion between the army and the people, both of which were filled with determination to rout the aggressor. True to their fine national traditions and under the leadership of the Party, the people of Laos demonstrated unprecedented patriotism, heroism and will power in the course of the revolution. They did not shrink from sacrifices, fighting the enemy while continuing to work, and amassing strength for a long-drawn-out struggle. Their guiding principle, “The more persistent you fight, the stronger you become, and the more quickly you win”, proved to be fully justified. Our army, initially consisting of small partisan detachments armed with antiquated guns and handmade weapons, gradually matured and became strong thanks to the care and attention of the entire people, and fought heroically on all the fronts to which it was directed by the revolution.&lt;br /&gt;
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The millions of tons of metal rained upon it by the enemy the army countered with hatred, courage, resourcefulness, and close unity with the people. It parried the enemy’s every blow, and_hit him without mercy. Countless heroic deeds highlight its history, and it covered itself with legendary martial glory. Its many glorious victories and heroic feats further enriched the glowing traditions of joint courageous and irrepressible struggle passed down to us by our ancestors. The brightest and most splendid chapter in the history of Laos had begun.&lt;br /&gt;
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This was also a victory for the martial solidarity between our people and the fraternal peoples of Vietnam and Kampuchea, a victory for the unity that reposed on ardent patriotism compounded with genuine proletarian internationalism. Linked by their single colonial past, faced by a common enemy, and brought together by a common hatred and common ideals, the three fraternal nations stood shoulder to. shoulder in their struggle, helping and supporting each other, and creating favourable conditions for each other in fighting the common enemy. The indissoluble and active communion between the peoples of Laos and Vietnam, between our own and the Vietnamese people’s armies, between the Lao People’s Revolutionary Party and the Communist Party of Vietnam, was and will remain one of the decisive reasons for the victory of our revolution both in liberating the motherland and in defending and building up the country in the new stage.&lt;br /&gt;
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This great and historic victory was also made possible by the generous help and support of the liberation struggle of the Lao people by the world revolutionary movement and all the progressive forces of the world. In the struggle fought at a time when the three revolutionary streams continually delivered powerful blows on imperialism, our people had the enormous, fine, and effective aid and support of the peoples of the Soviet Union and the other fraternal socialist countries based on the splendid principles of proletarian internationalism. Besides, it had substantial material support and help from some of the liberated states and other friendly countries, and from the movement for peace and democracy, and from all progressive mankind. This tremendous aid and solidarity increased the strength of our people and were a factor of vital importance, ensuring our victory in the long, glorious struggle.&lt;br /&gt;
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But the correct and creative leadership provided by the Lao People’s Revolutionary Party was the most important and fundamental of all the factors accounting for the success of the revolution.&lt;br /&gt;
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== Part Two: Lessons To Be Drawn From The Victorious Revolution In Laos ==&lt;br /&gt;
The great victory of our revolution was not just another affirmation of the immutable truth of the modern age that oppressed and exploited peoples are able to liberate themselves and overcome aggressive imperialism. It also provided some lessons on the application of Marxist-Leninist strategy, tactics and revolutionary methods in conditions of national democratic revolution in small countries at a low economic, cultural and social level.&lt;br /&gt;
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Several basic lessons can be drawn from the rich practice of the victorious revolutionary struggle in Laos.&lt;br /&gt;
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=== 1. THE NATIONAL DEMOCRATIC REVOLUTION. THE ESSENCE OF AND INTERCONNECTION BETWEEN THE TWO FUNDAMENTAL PROBLEMS OF THE REVOLUTION AND THEIR SOLUTION ===&lt;br /&gt;
Many factors play a part in bringing about victory in a revolution, but the most important of all is the correctness of the strategic course charted by the Party. This course must be directed to solving the chief contradictions in the society concerned. At the same time, the policy of developing the revolution must be aligned with the objective laws of the modern age.&lt;br /&gt;
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Laos is a country with a colonial past. It endured aggressions of the imperialists and fell under their sway. All our basic national rights were usurped by the imperialists. This is why, from the moment it came into being, first as the Communist Party of Indochina and then as the Lao People’s Revolutionary Party, the Party was faced with the immediate task of expelling the nation, and winning independence and freedom of the country to realise the aspirations of all Lao patriots.&lt;br /&gt;
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The distinctive feature of colonialism in the the imperialists epoch is that the imperialists enter into collusion with the most reactionary circles in the colonial countries to establish and maintain their domination. In the Past, colonialists ultimately determine the fate of the liberation movement. This is why the revolution to liberate the country must simultaneously be democratic in content. Our Party’s strategic policy was directed precisely to both the national and the democratic objectives, in accordance with the specific features of our country and with the needs of the time. As a political organisation of the working class, following Marxist-Leninist theory, our Party saw that the national and democratic problems were always closely connected with the class problem. In each historical period, the class which represents the most advanced mode of production also represents the nation and has the potential to become its standard-bearer. In Europe, for example, the bourgeoisie at one time represented the most advanced mode of production, and therefore carried the banner of national democracy. It headed the bourgeois revolution and, having overthrown the decayed feudal system, set up the capitalist system based on the principles of bourgeois nationalism and democracy. But after capitalism grew into imperialism, the bourgeoisie began to hinder the development of their nations and took to enslaving other peoples, fully losing their leading historical role. But the working class represents a new, socialist mode of production. From the moment it first comes into being it is the sole class, therefore, capable of uniting and leading all the working people, the entire nation, in the struggle to overthrow capitalism, liberate the nation, build a new, socialist society, and set society and nation on the path of progressive development. The power of the three revolutionary streams of modern times, which began growing in the period of the Great October Socialist Revolution, serves as constant and graphic evidence of the historical role of the working class.&lt;br /&gt;
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This truth was also corroborated by events in Laos and all Indochina. Ever since the French colonialists established their domination over our country, different kinds of national movements never ceased to spring up within it, led by different classes and sections of society, including the feudal gentry and tribal chiefs, as well as the bourgeoisie, petty bourgeoisie, and intelligentsia. All these movements, to a greater or lesser degree, were of a bourgeois national democratic character. But none of these movements could in practice end in victory, since the essence of their struggle and the direction in which they developed did not meet the basic demands of the masses and were at odds with the objective laws of the times. Hence they could not involve all the nation’s forces nor secure international assistance and support against the nation’s enemies.&lt;br /&gt;
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The victory of the Great October Socialist Revolution, which opened up the way to the liberation of all oppressed people, elicited a lively response of the patriotic movement of our people. And so our Party took shape, the Party of the working class. The first political programme of the Communist Party of Indochina (1930) stated that the first thing to do is to bring about the national democratic revolution and thereupon effect a direct transition to the socialist revolution, bypassing the capitalist stage. This proposition was extended in the political programme passed at the Second Congress of the Lao People’s Revolutionary Party (1972). The latter says that “once the people’s national democratic revolution has been brought about, the conditions are created on a countrywide scale for the direct transition to socialism bypassing the capitalist stage of development, and for active participation in the struggle for peace, national independence, democracy and socialism throughout the world”.&lt;br /&gt;
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It is therefore quite obvious that, right from the beginning, our Party regarded the national liberation revolution in our country as a national democratic revolution that was to be achieved under the leadership of the working class, and that conformed to the principles of proletarian revolution. The tasks of this revolution were not confined to just winning national independence and democracy; the revolution also had to lead the country to socialism and communism. Furthermore, the Party always considered the national democratic revolution in our country a component part of the world revolutionary process.&lt;br /&gt;
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The Party’s general policy during the national democratic revolution was consistently revolutionary and profoundly scientific. Suiting the basic goal of the revolution, the Party’s general policy determined its Strategy, tactics, and specific forms and methods of revolutionary struggle. Putting our Party line into practice meant the following: raising the national banner, the banner of democracy under the leadership of the working class and its vanguard, the Marxist-Leninist party; setting up a broad, united national front based on the alliance between the working class and the peasantry under the guidance of the Party; establishing organs of worker-peasant power and a _ worker-peasant army under the leadership of the Party; applying flexible tactics; using various means and forms of struggle to solve all the tasks of the revolution with reliance on the revolutionary violence of the masses, unleashing a struggle to overcome the imperialist aggressors, the feudal gentry and the compradore bourgeoisie; simultaneously preparing the political, economic, cultural and ideological conditions for socialism while bringing about the national democratic revolution; making the best possible use of patriotism and the national forces in close association with proletarian internationalism and the revolutionary forces of our time, and also fulfilling other tasks. All of this ensured the full victory of the national democratic revolution in our country, and presented favourable opportunities for immediate transition to the socialist revolution.&lt;br /&gt;
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The general policy of “raising the banner of national democratic revolution under the leadership of the Party of the working class, and heading to socialism” is, as we see it, not merely the right line for the revolution in Laos, but also fully meets the laws governing the development of the struggle for national independence and democracy in the modern epoch.&lt;br /&gt;
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Working out the correct general line is extremely important for the fate of the revolution. The Party can lead the revolution to victory only if it works out both a strategic and a specific tactical course of action, taking account of the real situation in the country at each stage of the struggle. The Party analysed the character of Laotian society and the basic contradictions within it, and determined the substance and the basic tasks at all stages of the revolution, along with the aims and the alignment of forces in the revolution at various sectors of the struggle. Moreover, it analysed and evaluated the relations between the classes and the possibilities for demoralising the enemy forces, so as to correctly define the basic tasks and political goals at each stage, and direct the spearhead of the revolutionary struggle at the enemy who is the most dangerous at the particular moment. This meant that the Party had to show a creative and scientific approach to its leadership of the revolution; it needed to know the general laws of the revolution and how it would develop. It also needed a thorough understanding of social practice, in order to provide correct solutions for problems without deviating to “left” or “right”. This was especially important in a country such as ours, where the population is made up of many nationalities and ethnic groups and where there is an insufficiently high level of class differentiation, while the social standing of the classes and different sections of society, and the relations between them, have specific features.&lt;br /&gt;
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Before becoming a colony, Laos was a decentralised feudal state made up of several principalities and peopled by many mountain tribes and nationalities. The country had a private, scattered, subsistence type of economy of the early feudal variety. The French colonialists, though they did introduce some elements of capitalist economy in our country, continued by and large to rely on the feudal lords and kept the feudal and prefeudal forms of exploitation. They also supported the reactionary feudal culture in order to consolidate their rule and to oppress the people, notably the peasantry and the working people of different nationalities. To sum up, during this time Laos was in form a colony, and in content a feudal state. Immediately after the French colonialists had been expelled, there began the intrusion of American imperialists. They tried to set up a social basis for neocolonialism in Laos, using the feudal gentry, the nobility, the militarists, and the compradore bourgeoisie, and with their help put together a puppet regime under the guise of independence, in order to implement a neocolonialist policy and make our economy an appendage of their own. At the same time they disseminated their decadent culture to poison our people’s consciousness. During this period, Laos was a new type of colony, a semt-feudal state. Thus for nearly a century the basic contradictions in the country were, first, between the entire Lao nation and the imperialist aggressors, initially the French and then the American, together with their local mercenary accomplices, and, second, between the working people, chiefly peasants of different nationalities, and the compradore bourgeoisie and the feudal lords. Both these contradictions were organically linked and therefore had to be resolved at the same time. Thus, the struggle waged against the imperialists and their stooges was inseparably linked with that waged against the compradore bourgeoisie and the feudal lords. In any case, insofar as imperialism and its henchmen—the compradore bourgeoisie, bureaucracy, militarists and reactionary feudal gentry—were the most hostile and dangerous force, it was against them that the spearhead of the struggle jor national independence had to be directed. Solving one of the contradictions created the conditions for conclusive resolution of the other, and for the liberation of all the working people. In the course of the struggle against the imperialists and their henchmen, it was also essential to gradually settle the fundamental question of the democratic revolution, that of doing away with exploitation and injustice, gradually increasing the role of the working people, especially the peasantry of different nationalities, with the aim of creating the maximum unity of all the forces of the nation, demoralising and isolating the adversary, and concentrating forces against the chief enemy at the particular time.&lt;br /&gt;
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Having worked out this strategic line, the Party carried two banners at once for several decades—that of the nation and that of democracy—and correctly determined the link between the two strategic tasks. It was precisely thus that the Party was able to unite and rouse the majority of the population, from all sections of society, for joint struggle against the imperialist aggressors and their reactionary henchmen, and bring it to full and final victory. But this line of strategy was correct and creative not only because it was based on a thorough analysis of the main contradictions in Laotian society, which established the chief contradiction on which to concentrate our basic forces. What also made it correct and creative was that it determined the essence of the tasks of the national democratic revolution, taking account of the special features of the social structure and the level of society achieved.&lt;br /&gt;
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Laos is a thinly populated country, but its population consists of many nationalities and ethnic groups. With no central authority it was split up for a very long time into different parts. The sense of national unity was therefore lacking. Besides, the ruling classes and imperialists, particularly the Americans, took advantage of this for their own ends, whipping up the enmity and mistrust that existed between the various nationalities and ethnic groups, and also using such insidious methods as that of planting seeds of reactionary nationalism opposed to the revolution. This is why the essence of our national revolution was not just to drive out the imperialist aggressors and their henchmen, not just to win national independence, but also “to awaken an awareness of national unity, to achieve the equality of all within the framework of the one big family that is the Lao nation, to eradicate the narrow-minded prejudices and enmities between nationalities, and to develop as far as possible the fine traditions and potentials of all for the benefit of liberation and defence of the country” (from the Political Programme adopted by the Second Congress of the Lao People’s Revolutionary Party, 1972). Such was one of the main ways to unite the entire country into a single whole for the joint struggle against the nation’s enemies. ~ From the very first days of resistance to the colonialists, the Party gave top priority to unifying the different nationalities, viewing it as a strategic matter essential for mobilising the masses, uniting the revolutionary forces, and setting up support bases of resistance. Putting a series of programmes into practice, the Party helped the various nationalities to rid themselves of the feeling of hostility they had previously felt for one another, introduced political equality and in many ways improved the condition of the people. From cultivating a feeling of love for their native place, their nationality and ethnic group, the Party went on to develop a sense of national unity and patriotism among all the nationalities of the country, and to bring out the great potential of each nationality to harness . it to the cause of national liberation. This made it possible for the Party to set up support bases for the revolution in areas settled by different nationalities, to broaden its ranks, establish armed forces, lay a foundation for the Party and forge close solidarity among all the nationalities in the support bases of resistance in various parts of the country. In the period that followed, once liberated areas had been formed and see revolutionary organs of power set up, the conditions arose for our Party to develop economy, culture, education and health care in areas settled by different nationalities, to expand national development, train skilled national personnel, educate a national intelligentsia, create the conditions for a gradual elimination of inequality between various nationalities, exercise their factual equality in all fields and enable each of them to make its own maximum contribution to the great cause of the revolution. While establishing national unity, the Party always kept to the class position of the working class, striving to resolve the national question with good effect and forestalling such harmful tendencies as great-power chauvinism or narrow nationalism.&lt;br /&gt;
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Thanks to the Party’s correct policy, the forces of the revolution grew rapidly throughout the country. Each day the power of the solidarity of all the nationalities of the country became more apparent. The intrigues of the enemy, directed at dividing the nationalities, came to nothing. So did the most dangerous and perfidious strategic scheme of the American imperialists, that of using national strife to set up special-purpose troops to counter our revolution. It may be said that the Party’s creative application of the strategy of national revolution in the specific conditions of Laos—that of radically solving the problems of crushing the imperialist aggressors and their henchmen, and of securing the equality of all nationalities in the country— had decisive significance for the complete victory of our people. As regards the fundamental question of the democratic revolution, the Party decided that Laos being an agrarian country where the working peasantry made up the overwhelming majority of the population, democracy primarily and chiefly means democracy for the peasantry, while liberation of the nation primarily and chiefly means liberation of the peasantry. Our agriculture is petty and scattered, extremely backward farming at the mercy of the elements, implements and farming techniques are most primitive and limited. Not only did the multinational peasantry suffer from the feudal and prefeudal forms of exploitation, but also from its total dependence on the whims of nature, and was in the clutches of every kind of superstition and harmful custom. This condemned the peasants to want and suffering, to disease and ignorance, and affected all the clans and tribes. In countries at an advanced stage of feudalism such slogans as “Land Reform”, and “All Land to the Tillers”, are strategic in the national democratic revolution and extremely important in drawing the peasantry into the revolutionary struggle, whereas in Laos the slogan which fully reflected the cherished hopes and urgent needs of the peasants was “Joint Struggle, Growth of Production, Better Material Conditions, and a Higher Level of Culture”, together with the appeal to abolish the various forms of feudal exploitation.&lt;br /&gt;
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For this reason the democratic revolution in Laos had to tackle two fundamental tasks: winning democratic rights, abolishing feudal exploitation and developing production, and improving the condition of the peasantry in all respects. The first task was gradually solved as the revolution developed, by means appropriate to the specific relations between the peasants and the feudal gentry in each particular area, and inside each ethnic group, so as to unite the broadest forces and direct the spearhead of the struggle against the most dangerous enemy. The second task was solved before the others, even while the bases of the revolution were being established. In the initial stage the population was helped to increase production, health services and education were established, and the beginnings of a new way of life were cultivated, and so on, to rouse the masses in the provinces and organise them for the joint struggle. Once the liberated areas had been established, the organs of power and the mass revolutionary organisations took part in mobilising the population and stimulating production, in drawing up recommendations and helping with the solution of such varied problems as, for example, the provision of agricultural tools, draught animals, seeds, irrigation schemes, organising the population for joint production, improving agricultural techniques, etc. Measures were also taken to develop culture, education and the health services with the aim of gradually improving the life of the peasantry.&lt;br /&gt;
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The Party managed to define and solve these two fundamental problems after studying and drawing the correct conclusions from its great experience of working among the people in different rural areas and among the different nationalities. This, among other things, testifies to the creative treatment of the strategy of national democratic revolution in our country. Thanks to this the peasants of the different nationalities gradually became convinced in the revolutionary cause and began to link their fate to the revolution, resolutely marching with the revolution to its victorious conclusion.&lt;br /&gt;
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In the setting of the neocolonialist regime imposed by the Americans, the mercenary ruling clique ruthlessly persecuted the population of the regions under enemy control. Using its privileged position and special rights, it strengthened its hold on the economic life of the country, undermining the pillars of the national economy. This had ruinous consequences for the working people and also for other sections of the population. Thus demands for democratic rights, for an improvement in living standards, and for the abolition of the privileges and advantages of the compradore bourgeoisie, the bureaucracy, militarists and national feudal gentry, were consonant with the aspirations of the majority of the people and had a magnetic attraction for the population in the enemy zone. On a few occasions, these slogans brought the struggle of the masses in the towns to a high revolutionary pitch—especially at the time of the national uprising for the seizure of power in 1975, and played a prominent role in the victory of the revolution.&lt;br /&gt;
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The fundamental questions of the national revolution and those of the democratic revolution are closely linked and organically interdependent, insofar as each fundamental question has a national character, on the one hand, and a definite democratic character, on the other. Solving the national question offers the conditions for solving the question of democracy, and vice versa. It would therefore be incorrect to set the “national” before the “democratic” or to attach greater importance to the “national” as compared with the “democratic”.&lt;br /&gt;
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At the time when our efforts were concentrated on the struggle against the American aggressors, the compradore bourgeoisie, bureaucracy, militarists and reactionary feudal lords, the “national“ and the “democratic” were equally important for the solution of the most vital problems, because both the plunderers and traitors of the nation, and the most brutal of the people’s oppressors, were targets of the revolution. The slogan “Put back the enemy step after step, destroy the enemy bit by bit, go from one victory to the next” reflected the notion of “stage of struggle” in resolving both problems— the national and the democratic—at each specific period.&lt;br /&gt;
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At the same time, insofar as the national and democratic questions are always closely connected with the problem of the class struggle, one must, to solve any concrete problem, make a detailed analysis of the class relations in social practice, in order to avoid a dogmatic mechanical approach, especially in such conditions as those in our country, where the differentiation into classes is insufficiently clear-cut. In any case, the national and democratic problems must, in the final analysis, be essentially dealt with simultaneously. This means that at the same time as liberating the nation and winning independence, all power in the country must immediately go to the people.&lt;br /&gt;
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When raising the banner of national democracy, one must be able to differentiate between strategy and tactics, between the fundamental and the immediate questions. But most important of all is that one should never, in no circumstances, forget the class essence of the revolution and of its final aims. In some cases, therefore, for tactical reasons at this or that stage, we did not emphasise the leading role of the Party, did not talk about socialism, but instead focussed attention on peace, neutrality, national concord, coalition government, and the like. But some of the fundamental questions of the people’ national democratic revolution should be tackled immediately. These include making sure that the revolution is led by the Party of the working class, setting up the alliance of workers and peasants, establishing the people’s armed forces and organs of the people’s power under the guidance of the Party, and later, in the course of the revolution, developing and expanding them. At the same time the Party must, in the appropriate conditions, immediately begin to set up an economic and cultural base for people’s democracy as the precondition for the transition to socialism.&lt;br /&gt;
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Such are the basic lessons of our Party’s work, drawn from the successful implementation of its policy of national democratic revolution over thirty years. Now, the revolution has entered a new stage, the stage of socialist revolution. The content of the revolutionary tasks has changed accordingly, the banner of national democracy has become that of national independence and socialism. But the lessons drawn from putting the Party’s strategic line into practice remain as important as before, because the essence of the slogan of national democracy, adhered to for thirty years, is the essence of the national democracy of the working class marching to socialism. The political, economic, cultural and ideological preconditions created by the Party under this banner now constitute a sound basis for building a socialist society in our country. Using the accumulated experience in the new conditions, the Party will no doubt achieve victory at this new stage of the revolution too, thanks to its consistent revolutionary character and mastery of Marxist-Leninist science.&lt;br /&gt;
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=== 2. CREATION OF A LASTING WORKER-PEASANT ALLIANCE UNDER THE LEADERSHIP OF THE PARTY ===&lt;br /&gt;
The alliance of the working class and the peasantry is one of the fundamental principles of Marxism-Leninism, one of the essential conditions of any revolution carried out under the leadership of the working class. The peasantry, comprising the overwhelming majority of the people of Laos, is the direct producer of material wealth for society. At the same time, it endures tremendous oppression, and thus constitutes an enormous force with a developed revolutionary character and great potential. This makes it the natural and most trustworthy ally of the working class, the hegemon of revolution. “A people’s revolution”, as Vladimir Lenin said, “one actually sweeping the majority into its stream, could be such only if it embraced both the proletariat and the peasants... Without such an alliance democracy is unstable and socialist transformation is impossible.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; This is why the utmost development of the revolutionary potential of the peasantry, under the leadership of the working-class Party, and the creation of a lasting alliance between the working class and the peasantry, constitute one of the basic principles of Marxism-Leninism, and serve as one of the essential conditions for the victory both of the national democratic and the socialist revolution.&lt;br /&gt;
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&#039;&#039;&#039;1 V, I. Lenin, “The State and Revolution”, Collected Works, Vol. 25, pp. 416-17.&#039;&#039;&#039;&lt;br /&gt;
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The question of the worker-peasant alliance is of particular significance in Laos. Under the colonial regime and feudal system our agriculture was small-scale and extremely backward, and the peasantry, making up about 90 per cent of the population, lived in poverty and ignorance. Time and again it rose with arms in hand against the colonialists and their henchmen. “The peasantry of our country is a large productive and revolutionary force of society, it is one of the two main forces of the revolution” (Political Programme passed at the 2nd Congress of the Lao People’s Revolutionary Party, 1972). Although our Party arose in an underdeveloped country with an indistinct differentiation of classes, and with a working class only just coming into being, it was still able to become the sole leader of the revolution and to lead it to full and decisive victory. This victory was of course conditioned by several factors, but the decisive one was that our Party was able to create a lasting alliance between the working class and the peasantry. “All the victories won by the revolution and the growth and development of the revolutionary forces were conditioned by the Party creating and reinforcing the worker-peasant alliance and rousing the peasants to fight for a new life, against the imperialist aggressors and their henchmen, traitors to their country” (Report on the Political Programme of the Party at the 2nd Congress of the Lao People’s Revolutionary Party, 1972).&lt;br /&gt;
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In setting up the alliance of workers and peasants the most important thing is for the working-class party to have the correct political line, enabling it to mobilise the peasants for revolutionary struggle. This line must meet the cherished aspirations and vital interests of the peasants, taking the working-class position into account. The peasantry is one of the major forces of the revolution, but it does not represent any definite mode of production, and for this reason does not have its own independent political line for its own liberation. Only the working class and its vanguard, armed with the scientific revolutionary theory of Marxism-Leninism, and possessing a firm and consistent revolutionary line, can combine its basic interests with those of the peasantry and of the nation as a whole, and thus correctly define the aims and methods of revolutionary struggle, making it possible to bring about the complete liberation of the nation, and of the peasantry in particular. This is borne out by the many years of struggle in our country, including the 30-yearlong national democratic revolution. While mobilising the peasantry and putting the worker-peasant alliance into practice, our Party never ceased to be aware of the fact that the peasantry has a powerful charge of revolutionary feeling, and that this becomes an enormous force only when the peasantry follows the working class and is under its leadership. The peasantry becomes a powerful detachment of the revolution only if it is together with the working class. The working class was weak in Laos because of the colonial regime and feudal system. The peasantry was the basic productive force of society, and all our revolutionary organisations and forces consisted chiefly of peasants. This is why we would have most certainly been deflected from the right revolutionary path and would have moved away from the principles of Marxism-Leninism and scientific socialism, if we had not, from the very beginning, established the leading role of the working class with regard to the peasantry, and if we had not been guided by the only correct ideology, that of Marxism-Leninism. This is one of the most important conclusions to be drawn from the experience of revolutionary struggle in our country.&lt;br /&gt;
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It was precisely because the Party took the standpoint of the working class as its approach that it was able to come to a correct and creative evaluation and solution to the peasant question, a solution’ which corresponded to the general laws of society’s development, and to the specific features of Laos. One should thus consider the question of liberating the peasantry in close connection with that of liberating the nation as a whole. The peasantry in Laos is made up of many different nationalities and ethnic groups, whose relations with one another remain complicated to this day. The nationalities and ethnic groups were oppressed by their own reactionary leaders, and moreover, the imperialists and feudal gentry had cultivated inequality, enmity and hostility between them, carrying out the policy of “divide and rule”. Thus, the struggle against the ruling classes, against their policy of whipping up national strife, the attempts to eradicate the backward notions held by different nationalities, and the continued efforts to strengthen national unity—to put the real equality between the ethnic groups into practice—were not just strategic tasks of the national revolution, but were among those most fundamental issues whose solution helped mobilise and organise the peasantry as one of the basic forces of the revolution under the leadership of the working class, and thus to create the forces necessary for the liberation of the nation and of the peasantry itself.&lt;br /&gt;
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The liberation of the peasantry in a colonial, feudal country must usually be accompanied by land reform, the expropriation of feudal property and the implementation of the slogan, “Land to the Tiller”. But agriculture in Laos was subsistence farming, the level of production was extremely low, survivals of prefeudal forms of exploitation were still strong and the peasants, oppressed by feudal gentry and officials, dragged out a miserable existence. Agriculture lacked sufficient basic production components, such as agricultural tools, draught animals, irrigation, farming techniques, etc., which caused the productivity of agriculture to remain low. Thus, although the peasants worked themselves to the bone, and despite the favourable natural conditions, they still could not provide for themselves. Moreover, they were trapped by mysticism, superstition and harmful customs, which made their lives even harder and more depressing, and this ultimately also slowed down production. This is why the liberation of the peasants in Laos required that all forms of prefeudal exploitation and all the privileges and advantages of the local rulers be abolished, on the one hand, and, on the other, that all the potential and forces of the revolution be used to satisfy the elementary requirements of production and to improve the peasants’ lives. It was necessary to establish conditions for expanding production, to introduce the achievements of culture, science and technology into the peasants’ lives, and to gradually improve their material and cultural standards. These were the pressing needs and cherished aspirations of the Lao peasantry. But the peasants could not solve their problems on their own. Only the Party, from its working-class standpoint, could find an all-embracing and scientific solution to the problems of the peasantry in Laos.&lt;br /&gt;
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The Party used special methods to mobilise the peasantry and create the alliance between the workers and peasants. A particular feature of the revolution in Laos is that the political struggle, right from the very beginning of the revolution, went hand in hand with armed struggle. Thus, in many localities and ethnic regions, the first contacts between peasants and workers came about through the armed forces and the Party’s propaganda detachments. Our cadres, Party members and soldiers in the armed forces and propaganda detachments combined armed struggle with propaganda work and helped the peasants to improve production and the conditions of life. At the same time, they conducted explicative work, propagating the national and democratic programme of the Party in the rural areas. In turn, the peasantry, once this enlightening and organisational work had been carried out among them, immediately joined the armed revolutionary struggle, i.e. the highest form of revolutionary struggle. The propaganda work done by the armed forces in mobilising the peasantry, and the creation during the armed struggle of an alliance between the workers and the peasants, are important features of the revolution in Laos. Not only did this correspond to the specific features of the revolutionary struggle in Laos, linking the peasants with the armed forces of the Party and helping them to understand the policy and methods of revolutionary struggle. It also led to the formation of a dependable fighting solidarity between the working class and the peasantry, which was tried and cemented in the process of the armed struggle. The political awareness of the entire peasantry of Laos grew in the hard and long-drawn-out struggle by the side of the working class. The peasants understood that their basic needs could only be fully satisfied by first bringing about the complete liberation of the nation. This resulted in the peasants identifying their feelings of patriotism with their understanding of democracy, their national feeling and their class consciousness; tight bonds linked the peasantry with the Party, and the alliance between the workers and peasants became even more enduring.&lt;br /&gt;
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In the work with the peasantry and in forming the alliance between the workers and peasants in rural areas, the Party selected creative and specific methods appropriate to the particular features of each area. Thus, in the ethnic mountain areas, where local princes and tribal leaders still had influence over the common toilers, the Party, while appealing directly to the masses, also worked with the local chiefs. We did this to create opportunities for direct contacts with the masses, to rouse and organise the peasantry, and then, relying at this stage on the peasants, to draw the princes and chiefs into the revolution and convince them gradually to stop oppressing and exploiting the peasants. In rural areas controlled by the enemy, the Party started straightaway with propaganda work among the peasant masses. It called upon them to oppose requisitions, the high poll-tax, the press-ganging of men into the army, labour conscription, repression, and to demand democratic rights, abolition of the privileges and special rights of enemy henchmen, and the right to manage their own lives. The level of the demands made in different parts of the country differed according to the alignment of forces in each specific case. The process of developing democracy was carried out in the liberated areas. The revolutionary organs of power mobilised the masses while exercising their leadership and helping them to expand production, improve the conditions of life, and ensured that the working peasants of all the nationalities and ethnic groups had the right to be sole masters of their fate.&lt;br /&gt;
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While these methods were being used to form the alliance between the peasants and workers, mass organisations were set up and consolidated under the leadership of the Party, the armed forces continued to grow in size and strength and revolutionary organs of power were established and continually strengthened. The alliance of workers and peasants became one of the most powerful of the Party’s tools in the revolutionary struggle. This explains why, while the national democratic revolution was being brought about, all the organs of the people’s power in the liberated areas, furthering the standpoint of the working class, were able to carry out democractic reforms, to expand production and improve the life of the population, and, in effect, exercised the dictatorship of the workers and peasants under the leadership of the Party. After this revolution was accomplished, the rock-like alliance between the workers and the peasants made it possible for the people’s democratic state, led by the Party, to get down to carrying out the historical tasks of the dictatorship of the proletariat. These included realising the socialist revolution and the building of socialism while bypassing the capitalist stage, and putting into practice the cherished dreams of the peasants and of all the working people in the country: liberation from oppression and exploitation, from poverty and ignorce, and achievement of a happy, civilised life.&lt;br /&gt;
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=== 3. SETTING UP THE UNITED NATIONAL FRONT BASED ON THE WORKER-PEASANT ALLIANCE LED BY THE PARTY ===&lt;br /&gt;
The Party’s Political Programme of 1972 stated: “The solid unity of the entire nation is one of the factors determining the fate of our country.” The history of our people, going right back to earliest times, bears this out. During the national democratic revolution the question of uniting all the potential forces into a broad national front based on the worker-peasant alliance and led by the Party with the aim of splitting, isolating and then wiping out the enemy, was one of the strategic issues of decisive importance determining either victory or defeat. Hence, at all stages of the revolution, including the period of struggle to save the country, and against American imperialism, the Party, while following its general strategic line and working for its tactical political goals, continuously put forward a concrete united front policy, doing so m various forms and using the appropriate tactical slogans. This was directed to bringing all the people together, regardless of their social position, nationality and creed, to winning all the patriotic and progressive elements to its side, to neutralising as many of the enemy forces as possible, and thus to focussing the spearhead of the attack on the imperialist aggressors and their stooges.&lt;br /&gt;
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At the beginning of the forties, when the Party was working underground among the masses, using the slogan “Fight the French, Expel the Japanese and Win Independence”, the. Alliance for the Independence of Laos, which was one of the forms of the united front acting under the leadership of the Party, managed to unite workers, young people, civil servants and the urban poor (including Vietnamese emigrés living in Laos). It also won the cooperation of the Free Lao Front (Lao Itsala) of the intelligentsia and progressively disposed petty bourgeoisie. With the surrender of militarist Japan, the Party seized the favourable opportunity and called on the people to rise up and take power. On 12 October 1945 Laos was proclaimed an independent state.&lt;br /&gt;
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When the French colonialists again invaded the country, the Party set up the Lao Liberation Front (Neo Lao Itsala). The slogan was “People of All Nationalities and All Sections of the Population, Regardless of Class, Social Background, Creed, Sex, and Age, Unite in the Struggle Against the French and for National Independence”. The Lao Liberation Front used this to rouse people of all nationalities and all social backgrounds to fight for national liberation and counter the interventionists. The Front fulfilled its historic role brilliantly, overcoming the French colonialists.&lt;br /&gt;
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In the period that followed, suiting the new conditions of the revolutionary struggle and making use of the experience it had accumulated, the Party worked out a new united front policy. Creative and correct application of this policy brought remarkable success. American imperialism, applying its neocolonialist policy, became the chief enemy of the country at this new stage of the struggle. On the one hand, the American imperialists took advantage of the independence and democracy that had been formally declared and resorted to all kinds of insidious political and economic tricks to deceive and cajole the masses. On the other hand, they launched fierce armed attacks directed at destroying the revolutionary forces and unleashing barbaric military operations in our country. The patriotism felt by all the people of Laos who went through the struggle against the French colonialists grew deeper, the revolutionary forces became more battlehardened, and the justice of their cause became more and more obvious. The political prestige of the Party grew constantly, both inside and outside the country.&lt;br /&gt;
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In this situation, the Party worked out a new united front policy. Relying as before on the alliance between the working class and the peasants, this new policy was aimed first of all at securing the solid unity of the working people of all nationalities, and simulataneously at an alliance with the neutralist forces and members of the upper strata of society who resented the interference of the American imperialists and the mercenary policy of their puppets. The intention of such an alliance was to split the enemy ranks and isolate and then destroy the principal enemy. Thus the Lao Patriotic Front (Neo Lao Haksat) came into being, succeeding to the cause of the Lao Liberation Front and taking on its historic mission at the basic stage of the revolutionary struggle.&lt;br /&gt;
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The Lao Patriotic Front stuck to the letter of the Party’s united front policy for twenty years under the banner of national democracy and the slogan of “Peace, Neutrality, Independence, Democracy, Unity and Prosperity”. This policy was carried forward by flexible and skilful tactics, using different forms of cooperation with other forces ranging from coordinating operations in each specific case to formally organised alliance, from political alliances to military alliances, from joint actions in various mass organisations to cooperation with individual groupings in the very machinery of the central authority. Not only did the united front policy bring together people of all nationalities and ethnic groups from the main sections of society, it also helped draw people over to our side from other social groups, even including some people from the ruling echelon.&lt;br /&gt;
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One of the most important results of the Party’s united front policy applied during this period was that tt attracted the intermediary forces to our side and established political and military cooperation with the patriotic neutralist forces, the most progressive section of the intermediary forces. The patriotic neutralist forces came from circles of the intelligentsia, civil servants, students, the national bourgeoisie and Buddhist priests, who wanted a peaceful settlement of the Lao question and were dissatisfied with the interventionist policy of American imperialism, and the policy of the imperialists and their yesmen of whipping up a civil war. Later on the neutralist forces were joined by several figures of the ruling echelons from the officers corps, the so-called parliament and others. There was a particular increase in their numbers after the Patriotic Front published its political programme at the beginning of 1956, setting the slogan of peace, neutrality and national concord. The patriotic neutralist forces took an active part in the struggle of the masses against the American imperialists’ intervention and against the policy of civil war followed by the Americans and the reactionary forces of Laos. They also played an important role in drawing up the Vietiane Agreement of 1957. These forces coordinated their action with ours in the first coalition government on such important questions as the supplementary parliamentary elections, the passing of the Constitution, which included a number of progressive clauses, the promulgation of laws giving the people democratic rights, etc. All this demonstrated the practical cooperation (not formally organised) between the revolutionary and the intermediary forces.&lt;br /&gt;
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The perfidious actions of the American imperialists and ultrareactionaries, who used demagogic pretexts to do away with the coalition government and install a fascist dictatorship were resisted energetically by the masses, leading to a deep split in the enemy camp and helping to bring about the progressive coup of August 1960. The work done by our Party brought the intermediary forces to an understanding of our point of view. They agreed that it would not be possible to realise the principle of peace and neutrality until the American imperialists and their reactionary henchmen were defeated and national independence was gained. Thus the struggle of the intermediary forces took the necessary direction, making it even more large-scale, while they themselves became an important political force possessing their own army. The cooperation between the Lao Patriotic Front and the patriotic neutralist forces reached a new level—it became formally organised practical cooperation. Both sides carried out joint actions in accordance with a common programme and under the common leadership provided by the Liaison Committee of the Patriotic Forces, an organ of our coalition. But as far as organisation was concerned, each side remained independent. The next step forward was the transition from political cooperation to political and military cooperation. The armed forces of both sides coordinated their operations and supported each other in the joint regions of the two sides and in regions controlled by one or the other side. They operated according to a jointly worked-out programme, but each preserved its own organisation, leadership and military command. The form that this cooperation took was of tremendous significance in increasing and strengthening the revolutionary forces of the nation and played a very important role in the victory of our revolution during the struggle to save the country from the American imperialists. The cooperation with the intermediary forces enriched the Party by providing it with the valuable experience they had gained in their policy of a united front. It may be summarised as follows.&lt;br /&gt;
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In a semi-feudal country suffering from colonial oppression, such as Laos, with an insufficiently clear-cut differentiation into classes and with an as yet poorly developed capitalist class and working class, the intermediary forces play a very important role in all spheres of ‘activity, especially the social and the cultural. The position and interests of these strata were encroached upon by the American imperialists and their stooges. Therefore, they developed patriotic and progressive tendencies and in certain conditions demonstrated their ability to accept the line set by our Party in the national democratic revolution. Thus, with the Party taking the right approach, they were able to act as an accelerating force on the movement of the masses, especially in the towns. Our Party had to fight in every possible way for these forces, and to draw them over to its side in order to expand the progressive people’s movement. Once the solid unity of the working people of all nationalities had been established, one of the Party’s most important tasks of the united front policy was to draw the intermediary forces over to its side, and to establish cooperation with them. This was the outcome of the all-round and correct analysis of the situation that had arisen in the country.&lt;br /&gt;
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The act of drawing the intermediary forces over to its side was always one of the strategic features of proletarian revolution. It was of particular significance in the national democratic revolution and was witnessed in many countries. But usually it is a matter of drawing these forces into a united front led by the Party and setting them against the reactionary forces. In Laos cooperation with the intermediary forces had its own specific character. Having evaluated the role and potential of the intermediary forces and the relation of strength between the revolutionary and counter-revolutionary forces, the Party charted a transitional stage. It recognised the existence of the intermediary forces in the national democratic revolution and viewed them as an independent political force with its own organisation and with regions under its control. What is more, the Party helped them to establish themselves and to develop, and entered into an alliance with them. During the struggle against the ultraright reactionaries who had gone of their own free will into the service of the American imperialists and were counting on making short work of the revolutionary movement, the existence of intermediary forces, initially aiming just for peace and neutrality, was favourable for the revolution because it enabled us to operate “two against one” and isolate the ultraright forces. Even the American imperialists were forced to recognise the danger of such a situation. They therefore tried: immediately, at any price, to bring the intermediary forces under their control. They resorted to bribes, handouts, and all kinds of other methods to try and prevent, these forces from going over to the revolutionary side. After the treacherous actions of the American imperialists had failed, they set out to destroy the intermediary forces. However, making good use of the latter’s progressive tendencies, coupled with the magnetic pull of the revolution in general, we were able to win their confidence and make them long-standing fellow-travellers of the revolution.&lt;br /&gt;
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In its alliance with the intermediary forces, our Party always remembered that by virtue of their social position, and under the influence of external factors—the magnetic force of the true cause and the successes of the revolution, on the one hand, and the blandishments, bribes and splitting tactics used by the enemy, on the other—these forces were inclined to waver and vacillate. The intermediary forces are always liable to turn in one of two directions: either to the left, to the path of struggle and closer alliance with the revolutionary forces, or to the right, to the path of compromise, eventually leading to collusion with the forces of reaction and imperialism. The alliance with the intermediary forces thus signified both unification and struggle: it was necessary to undertake active work with them and develop their initiative, but at the same time it was essential to keep up a constant struggle, to frankly expose the mistaken tendencies of these forces, nip in the bud their defeatist sentiments, and protect their ranks from being infiltrated by enemy ideology and hostile elements. Even after a split developed within these forces, the Party continued to maintain its position of cooperation with them. We reinforced our links with the progressive elements and at the same time sharply criticised their right-wing segment for entering into a deal with the American imperialists. Nevertheless, even in this instance we continued as before to stand up for their neutrality and fought for them in an effort to preserve the barrier between them and the forces of the ultraright, to prevent them from forming a bloc with the extreme right, and always leaving them the option of rejoining the revolution. The consistent, high-principled and sincere policy of the Party as regards the united front between the revolutionary and the intermediary forces resulted in the two sides enjoying a close relationship. The intermediary forces gained confidence in the Party and resolve to march with the revolution. Furthermore, in taking this standpoint the Party helped many people on the right-wing of these forces to recognise the true face of American imperialism and its mercenary henchmen, and to perceive the revolution as a just cause. Thus, they were able to make a definite contribution to the victory of our revolution.&lt;br /&gt;
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As in the case of solidarity with members of the upper strata of society, a detailed study had to be made of the possible forms of cooperation with the intermediary forces, in order to find the appropriate ones. While the revolutionary forces were still insufficiently strong, cooperation was based on common points of view on such problems as peace and neutrality, and at times just on certain particular, specific questions. This is why the Party followed an individual approach to each side, each group and even to indwiduals, at each specific stage and on specific problems (for instance on the question of consultations between the sides, on that of supplementary parliamentary elections, on the Constitution with progressive clauses, and so on). To have set up an alliance that was not essential to the particular period would only have damaged the all-round cohesion of forces. The struggle which preceded the negotiations on setting up the coalitions is evidence of the enemy’s insistence, each time save the last, that we act with the neutralist forces as one party. Thereby the enemy reckoned on winning more seats in the coalition organs, and also on holding back any further growth of our forces, and restricting the activity of the united front within its own framework.&lt;br /&gt;
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As the revolutionary forces became stronger, as their authority grew and the revolution developed, the alliance of the different forces gave rise to more long-term common aims and tasks. To implement these aims it became necessary to find a form of organised alliance with a corresponding programme which would help coordinate the efforts made and the joint actions, while preserving the independence of each side. At the same time, this enabled us to carry out a policy of “both unity and struggle”, indispensable in strengthening and expanding the united front. An even broader united front provided the organisational form necessary for such an alliance. It encompassed not only the Patriotic Front and the patriotic neutralist forces, but also other patriotically-disposed forces and groupings. The Patriotic Front played the basic role in this united front, as a result of which the Party’s leadership in it was assured. This, in particular, demonstrates the creative approach taken by the Party to the united front. All these steps were ultimately directed to uniting all the patriotic and progressive forces and tendencies, and simultaneously to disrupting the ranks of the enemy and maximally isolating him.&lt;br /&gt;
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The military alliance was a specific form of cooperation of the various forces of the country. That such an alliance was set up is evidence of the fact that during the national-democratic revolution the armed forces of two different political forces may, in certain conditions, enter into a military alliance to fight the common enemy of the nation. Yet an army is a weapon of force, and each army has its class essence. Thus, this form of cooperation can only exist in a situation where the revolution provides the conditions and opportunities for gradually changing the essence of the army of the allied forces, and for it to become an army serving the people. Here, the questions of paramount importance are to set the aims of the struggle, to create new relations between the army and the people, and between the officers and the soldiers. Of the utmost importance is revolutionary political work in the army of the allied forces, the development of the revolutionary ideology among the fighting men and constant heightening of the consciousness of the ranks, as well as patient explanatory work among the officers. One must never forget that the independence of all the forces in the alliance must at all times be respected. The independence of each side must be based on the unity of aims of the alliance, i.e. the struggle for national independence and for the interests of the people. The experience of cooperation with the army of the neutralist forces confirmed that without the gradual conversion of the army into a revolutionary force, the allied relations between the two armies finally break down. If the class essence of the army of the neutralist forces is not changed it sooner or later becomes a force opposed to the people and the revolution.&lt;br /&gt;
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Establishing an alliance with the neutralist forces and drawing other sections of society over to its side was a considerable achievement of our Party, which it accomplished on its own. But it is only one aspect of the Party’s united front activity, a very important, but by no means the most important, aspect of its work. Side by side with the correct line taken by the Party, it was the unity of the working people of all nationalities, based on the alliance between the workers and the peasants, which guaranteed the success of its work in setting up the alliance with the other forces and in drawing them over to the side of the revolution. Without this powerful support, the revolution is not able to draw the intermediate forces and other sections of society over to its side, however flexible its tactics and however dynamic its methods. Conversely, if a united front has a reliable foundation in the shape of an alliance between the workers and peasants, then, despite any disruptive tactics of the enemy or the vacillations and wavering of the ally, especially in a period of complex and intensive struggle, the alliance will nevertheless remain intact. This is why in its work in the united front the Party must never cease to take preventive measures and fight off the deviations to the right which usually express themselves in a weakening of attention to the unity of the basic sections of society and in underestimating the role of the alliance between the working class and the peasantry; in concentrating only on winning the upper strata of society to its side and failing to pay enough attention to the interests of the people; in emphasising only unity and slackening the struggle within the united front for fear of splitting it, and in not daring to increase the level of struggle suiting the course of events. At the same time one should take preventive measures to combat sectarianism and dogmatism—the fear that the united front may become too broad or the level of struggle too high. This tendency usually surfaced after the enemy broke up the coalition or after a split appeared in the ranks of the allied forces.&lt;br /&gt;
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These are some of the lessons drawn by the Party from its work in the united front during the revolution. They make it quite clear that establishing a broad united front and a coalition led by the Party and uniting all the forces of the nation to defeat the enemy, is only possible if one is able to lean on the masses on the basis of the alliance between the working class and the peasantry, and only if one is able, on this basis, to analyse the changes occurring at each Stage in the relations between the different sections of society and evaluate any new opportunities in working out flexible and dynamic tactics.&lt;br /&gt;
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=== 4. REVOLUTIONARY VIOLENCE AND THE COMBINATION OF THE TWO DIFFERENT FORCES AND THE TWO FORMS OF STRUGGLE—ARMED AND POLITICAL—TO DEFEAT THE ENEMY ===&lt;br /&gt;
Revolution is a bitter struggle of classes. As Lenin said, “the basic question of every revolution is that of state power”.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; In leading the people to revolution, our Party set the aim of overthrowing the old system and transferring power to the people, in order to build a new society in which the people would be the true masters of its destiny. But the imperialists and the ruling classes never give up power of their own free will. This is why the ultimate aims of the revolution can be achieved only by revolutionary violence. The thirty years that our people spent fighting for the freedom and independence of their country fully confirmed the reactionary essence of the imperialist aggressors and of the local ruling circles who were in their service. Moreover, these thirty years show clearly that revolution with force is the only way for the people to win their right to an independent life.&lt;br /&gt;
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&#039;&#039;&#039;1 V.I. Lenin, “The Dual Power”, Collected Works, Vol. 24, p. 38.&#039;&#039;&#039;&lt;br /&gt;
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Revolutionary violence is the violence of the masses. The national democratic revolution in Laos was a cause espoused by all patriots and forward-looking people in the country. Thus, the revolutionary violence in Laos was necessarily that of the overwhelming majority of the population, first and foremost that of the working people, who were cruelly exploited. The masses have many ways and means to demonstrate their will and determination to struggle. Generalising the practical experience of the revolutionary struggle, one can say that the violence of the masses takes two forms, those of political and armed struggle, used together and separately. It is thus necessary to set up the means of violence to bring about a revolution, i.e., the political forces of the masses and the armed forces of the people.&lt;br /&gt;
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The political forces of the masses are the forces of all the people taking an organised part in the revolution. They include the revolutionary classes and the sections of the population with patriotic tendencies, of all different nationalities, combined in a broad national united front based on the worker-peasant alliance led by the Party. In our country the political forces of the masses included the various mass organisations making up the Laos Patriotic Front—the neutralist patriotic forces in touch with the Patriotic Front and also organisations of the masses in towns controlled by the enemy, i.e. all the organisations influenced by the revolution and supporting the slogans put up by the Party at various stages of the revolution.&lt;br /&gt;
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The political forces of the masses served as the basis for the creation of the Party’s revolutionary forces, the source from which we drew our cadres, and the school in which Party members were trained and hardened. It was the political forces of the masses that at all stages of the revolution led the active struggle against the enemy, making good use of many different methods, ranging from struggle for economic interests, for improvements in the standard of life, and for the preservation of cultural values, and up to fighting to secure vitally important political rights. When the revolution became an armed struggle, the political forces of the masses were not just a source from which the people’s armed forces drew strength and reinforcements, but also became an important striking force in their own right. They always combined their efforts with the operations of the armed forces, in order to keep up sustained political as well as military pressure on the enemy. During the unification of the country the political forces of the masses became a local strike force, coordinating their actions with the legal struggle taking place in the various coalition organs, forcing the enemy to fulfil his obligations, and holding in check the enemy’s reactionary measures. At the same time, they provided vital support for the Party whenever it was necessary to alter the course of the struggle to suit new circumstances. In periods when the revolution was on the upgrade, as for instance during the national uprising and the all-out offensive on the enemy, the political forces of the masses always acted as an instrument of violence, and were of decisive importance. Together with the armed forces they undermined the morale and the fighting spirit of the enemy troops. They began by paralysing the reactionary machinery of state, then abolished it altogether, and, taking power themselves, gradually established complete popular sovereignty. As the political forces had such an important strategic role, one of the main tasks of the Party was to mobilise and unite the masses, turning them into a powerful political force of the revolution. Particularly important here was the work of organising the masses. Since the political forces of the masses were an effective means with which to fight the enemy, it was essential to draw the masses into various organisations and thus to increase the strength of the masses in their struggle against the enemy. This also made it possible to carry out educational work to unite the people and also to exercise singleminded leadership of the mass struggle. The work done in organising the masses must conform to the political line of the Party. Leaning on the workers and peasants, who comprise the bulk of the masses, the Party must set up base organisations of the masses and at the same time make skilful and creative use of different forms of organisation to draw the remaining sections of society into the general current of struggle.&lt;br /&gt;
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At all stages of the revolution we went first of all to the peasant masses of all nationalities, carrying out propaganda and educational work and transforming them into a firm and reliable political force. It was precisely this force that played an important part in the setting up and maintenance of support bases of the revolution during the mass movement of 1959-1960 to resist the colonialists, and during the longdrawn-out war of the people to save the country from the American aggressors, and also during the national uprising and the general offensive of 1975. While carrying out work among the peasantry, the Party made use of its underground support bases in the towns, leaning on the working class and various other sections of society there, and taking every possible advantage of the available legal opportunities, to bring the urban population into the different organisations and draw them by degrees into the struggle under slogans of the Party. When the national uprising to seize power was at its height, the Party was thus able to fling the vast and powerful political forces representing different sections of the urban and rural population from all areas into the decisive battle. The Party transformed the political forces of the masses into a mighty weapon, which worked with the armed forces to completely destroy the reactionary machinery of state, wipe out the existing regime, and bring the national democratic revolution to complete victory.&lt;br /&gt;
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At the same time as it organised the political forces of the masses, the Party worked to set up the people’s armed forces. One feature that distinguishes our revolution is that from the first day to the last it involved armed struggle. Therefore the creation of our country’s armed forces also had a specific character. These armed forces were established on the basis of the political forces of the masses and came into being at the earliest stage of the revolution, at the same time as the mass organisations. To begin with, they were individual groups set up to maintain public order, and small partisan detachments operating in rural areas and set up within the framework of the rural organisations of the masses. At the first stage of the revolution, the most active elements in the different organisations making up the Free Laos Movement joined the partisan detachments, involving themselves both in the legal and illegal political struggle and in the armed struggle (the partisan form). From these initial units, in the course of simultaneous political and armed struggle directed to activating, consolidating, and expanding partisan support bases, the Party created and developed massive armed forces. These armed forces were part of the local mass political forces, and supported the political forces of the masses as a whole.&lt;br /&gt;
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As the armed and political forces grew, the Party worked gradually to set up a regular army. At first it comprised units of the local people’s militia, then military units on separate fronts, and finally regular army units which were deployed from one strategically important area to another, depending on the situation. Wherever these regular army units went into action, they bolstered the political forces of the masses, and the stronger the political forces became, the more powerful the armed forces grew as well.&lt;br /&gt;
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As these two forces developed, enriching and strengthening each other, our armed forces became the military and political strength of the Party. At all stages of their development—from separate uncoordinated detachments to organised military units—the armed forces carried out two tasks. The first of these was that of destroying the armed forces of the enemy and maintaining the revolutionary support bases, and the second was work among the population, setting up, strengthening and enlarging the revolution’s political base. These tasks were interrelated, with the specific situation determining which of them came first for each subunit of the armed forces.&lt;br /&gt;
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The above-mentioned characteristics and role of the armed forces in our country give us grounds to assert that our armed forces were the revolutionary armed forces of the entire Lao people, and first and foremost of the working people, notably the working class and the peasantry, under the direct leadership of the Party. This is why our armed forces were always a reliable bulwark for the Party and the most important instrument of revolutionary force in the armed struggle, as well as a valuable support in the political struggle. At the same time they were an instrument of the dictatorship of revolutionary power, and are now a weapon of the people’s democratic state in combatting internal and external enemies, and in defending the gains of the revolution. They are flesh of the flesh of the working class, and are armed with the Marxist-Leninist teaching. During the process of the revolution the armed forces assumed three different forms: the regular army, the people’s militia, and the partisan units. All three were similarly important in strategic terms; they coordinated their actions in the process of struggle, thus heightening their combat efficiency, and serving as a reliable base for the people’s war in our country.&lt;br /&gt;
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In view of this the Party always kept to the principle of ensuring a high political and military capability of the armed forces. It worked unceasingly therefore, to establish and improve four different types of interrelations: relations between the army and the people, between the cadres and the rank-and-file soldiers, between soldiers of different nationalities and ethnic groups in the army, and between our army and the armies of other countries. It worked out the correct correlation between quantity and quality, between organisational and ideological work, between men and weapons. It continuously developed factors of morale and political factors to raise the fighting capacity of the army. It also worked constantly to ensure supplies and arms for the army. At the same time, the Party rigidly followed the policy of both fighting and continuously consolidating and increasing its strength. Despite the need for conducting constant, difficult, costly, and tense warfare for many years, and despite the general backwardness of the country, our armed forces always fulfilled their mission with honour as the instrument of revolutionary violence and the dictatorship of the workers and peasants, and remained wholeheartedly faithful to the Party. They were staunch and courageous in all situations, continued to develop and to accomplish all the tasks set them by the Party at all stages of the revolution—in the period of military operations, the period of the coalitions, and the period of the national uprising and the victorious general offensive of 1975.&lt;br /&gt;
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With two strategic forces at its disposal, the Party succeded in correctly combining two forms of struggle—the armed and the political—to accomplish revolution, liberate the country and people, and build a new society. The imperialists and their stooges from the reactionary camp kept resorting to counter-revolutionary force and tried to use various means, military and political among them, to suppress the revolution in our country. To bring the revolution to victory it was thus necessary for the Party not just to follow the right political line, but also to be able to apply the appropriate means and forms of struggle, so as to make maximum use of the revolutionary forces, to inflict blows on the enemy’s most vulnerable spots, and to secure maximally large-scale victories. To fulfil these tasks, the Party combined armed and political struggle. That the methods of struggle selected by the Party were the correct ones, and that they were creatively worked out, is clearly borne out by the thirty years of the victorious struggle of the revolutionary forces.&lt;br /&gt;
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After the national uprising of 1945, the French colonialists once again committed an undisguised military intervention in our country and trampled on our national rights and interests. This situation made armed struggle a forced form of struggle in our revolution. But to rally the people for armed struggle, it had been necessary to carry on broad propaganda and educational work, to rouse and organise them, and to involve them in various forms of struggle, from the lowest to the highest. Legal forms of activity were used, as were partisan actions, and various legal and semi-legal forms of political struggle against the repressive activity of the enemy. Then, the struggle took the form of frontal conflict, open warfare to defend their homes, and to strengthen the revolution’s support bases. The combination of armed and political struggle had been used to fight the colonialists, and later it became a regular revolutionary practice in our country. The policy of “general, all-round resistance” the Party adopted in the war of resistance therefore envisaged the combination of armed and political struggle.&lt;br /&gt;
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As the revolutionary forces and movement grew, ever new forms of armed and political struggle were worked out, differing in aims and scale. In the course of the revolutionary struggle the role and significance of each of its forms became more precise and effective.&lt;br /&gt;
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The initial task of the armed struggle was to bring about the destruction of the enemy armed forces, bit by bit, to help maintain and expand the support bases, to continuously harass the enemy in the rear, and to ensure the conditions for the political basis to be set up and expanded. Later, the tasks gradually increased. Ultimately our armed forces learned to conduct successful military operations against large enemy forces— from the strategic forces of home reaction to the armed forces of American satellites. Their operations confounded all the strategic concepts of our enemies. They defended the liberated areas and established their sovereignty in them. At the same time, they maintained pressure on the enemy, enlarging the liberated areas. The armed and the political struggle supported and supplemented each other. The armed struggle served as an effective support for the political Struggle of the masses and their movement for the right to be the masters of their own country and their own lives. It also provided reliable support for the Party at the negotiating table in the coalition organs, and made it possible to carry out work aimed at demoralising the enemy army. It was particularly important during the third coalition. After our troops had been stationed at strategically important points in the two neutralised cities, and after decisive action had been taken to cut short any enemy sallies, and particularly after the lightning deployment of our troops to the principal towns in enemy-controlled areas, the armed struggle again became a: factor of strategic importance. It enabled us to gain a decisive advantage over the enemy, undermined the fighting spirit of the enemy army, led to a cardinal change in the situation and established the conditions for a decisive uprising of the masses to seize power.&lt;br /&gt;
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The political struggle in the period of resistance to the colonialists took the form primarily of demands made by the masses in various parts of the country. These demands concerned problems affecting their vital interests, such as military and labour conscription, persecution and repression, and so on. It developed on still broader scale and in all different forms during the struggle against American imperialism. As a result of the victories on the battle-fields and the pressure our armed forces put on the enemy, and as a result of the combination of the revolutionary violence of the masses with the struggle at the negotiating table and in the coalition organs, the political struggle became one of the most important means of struggle at that time, and yielded splendid results. The enemy was forced to negotiate and to sign agreements favourable for the revolution. In particular, the enemy had to agree to the setting up of coalition organs on our terms and to carry out a number of progressive measures. All this created favourable conditions for a further intensification of the mass revolutionary struggle. This had many consequences: vacillation and division appeared in the enemy ranks, the intermediary forces went over to the side of the revolution, mutinies took place in the enemy army, and part of the enemy forces broke away and formed patriotic neutralist armed forces, which entered into a fighting alliance with the People’s Liberation Army. At the final stage of the struggle to liberate the country from the American imperialists and their stooges, the political struggle of the masses reached high intensity, especially in the towns, which led to a revolutionary situation arising in the country. The “three strategic blows” which we then simultaneously inflicted on the enemy completely destroyed crucially important enemy organs and abolished the entire ruling apparatus. All power in the country was transferred to the people and a people’s democracy was set up. This was accomplished in a very short time and without a bloody civil war.&lt;br /&gt;
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The thirty years of our struggle show that the revolution in Laos took different forms in different stages. It began with a national uprising, then passed through two consecutive stages of a long and bitter people’s war, which alternated three times with negotiations and the establishment of coalition governments, and ended with an all-out uprising and general offensive, which led to all power being handed over to the people. The struggle took characteristically different forms at each stage, but the combination of the two basic ones—the political and the armed struggle—was common to them all. The general uprising of 1945 was characterised by joint actions of the masses and their self-defence armed forces, equipped with the most primitive of weapons. During both stages of the people’s war, the main form was that of armed struggle, even though political struggle was also extremely important, especially in the areas controlled by the enemy. It was during the coalitions that the political struggle of the masses came to the fore, combined with legal struggle in the organs of the coalition. At the same time our armed forces were kept ready for action to repulse any armed provocation launched by the enemy and to defend peace. This made the political struggle very effective. In the period that began with the uprising of May 1975, the final stage of the national democratic revolution, both forms of struggle materialised into the “three strategic blows”. The armed struggle manifested itself in the deployment of troops, in their occupying the enemy’s nerve centres and in applying pressure to help the political struggle.&lt;br /&gt;
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This goes to show that at each stage of the revolution either the political or the armed form predominated, but that both were the basic forms of the revolutionary struggle in our country, and that both were of decisive importance. The armed struggle was of directly decisive importance in destroying. the enemy armed forces, in frustrating enemy military and political designs, and in setting up favourable conditions for the political struggle. The political struggle was in turn a very important and active means for consolidating and developing the successes of the armed struggle; it brought about a split in the enemy ranks, demoralising, weakening and isolating them, and in conjunction with the armed struggle and the pressure put on the enemy by the armed forces eventually secured the final victory of the revolution. Armed struggle was characteristic of all the stages of our revolution, as the country had to endure two consecutive stages of the long-drawn-out people’s war. Nevertheless, it always went hand in hand with the political struggle. At the final stage, during the general uprising and all-out offensive, the combination of the political struggle of the masses with the powerful pressure applied by the armed forces, was of decisive significance. The moment is, of course, of vital importance. But it would undoubtedly have been impossible to avoid unnecessary bloodshed using just the armed forces and the armed struggle alone. Furthermore, it would have been impossible to have won such a rapid, decisive and complete victory in the May uprising of the historic year 1975. Conversely, the political struggle, although of prime importance at certain stages, could only support and develop the revolutionary offensive thanks to successes of the armed struggle and the pressure of the armed forces. At the highest point of the May uprising, the political struggle did become a colossal force. But if the requisite dislocation of troops and their deployment had not been carried out, which made the enemy lay down arms, it would have been no easy matter to abolish the reactionary government. Thus, the coordination of action by the political and armed forces, and the combination of armed and political struggle, were an indisputable factor in the victorious revolution in Laos.&lt;br /&gt;
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There is one more factor of great importance in the leadership of the revolutionary struggle and in the combination of its armed and political forms: the correct choice of form to be used as the main one at the particular stage and timely passage from one form to the other according to the changing situation. Disregard of this factor would have stopped the revolution moving forward, and could even have set back the revolution. During the revolution, the Party passed three times from armed to political and legal struggle, and twice it did the reverse, depending on the place and time. Each time there was a change-over from one form of struggle to the other, the revolution made a qualitative and quantitative leap forward. This was especially marked at the time of the third coalition. When the revolutionary situation came about in the country, our Party took advantage of the historically favourable moment to make a rapid change in the direction of the struggle, and went over from political and legal struggle to several different forms: political struggle of the masses, armed struggle, organising mutinies in the enemy army, and putting pressure on the legal front, so as to bring the national democratic revolution to its victorious end.&lt;br /&gt;
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Being able to guide the armed and the political struggle at the same time is one aspect of the art of handling revolutionary methods and is decisively important in developing the revolution. The Party needed a deep understanding of its own position and that of the enemy, it needed ability to correctly evaluate the alignment of forces and the potential of both sides, and it needed skill to make in-depth analysis of the internal and international situation. Only then could it clearly decide which method was to be used, and correctly choose the time for going over from one to the other at each specific stage. But most important of all were the Party’s understanding that revolutionary violence was essential and its mastery of offensive revolutionary strategy. Using one of the two forms of struggle and passing from one form to the other was intended to strengthen the offensive thrust of the revolution and to select the means to raise the revolution to a new level, not to keep it in the same place and far less to set it back. Once it had been decided which form of struggle was to be used, it was necessary to make maximum use of the element of revolutionary violence inherent in it,’ while its other elements were to play a subsidiary role, setting up the conditions for bringing it about but not substituting it. Thus at all stages of the political struggle, even when the legal struggle in the coalition organs was of extreme importance and was essential for that particular period, nevertheless the most gene form of struggle was always the political struggle of the masses, all the other forms of struggle being used maximally as means of stimulating the struggle of the masses.&lt;br /&gt;
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The thirty years of continuous revolutionary struggle in our country essentially come down to a process of setting up two different forces, weapons of revolutionary violence, and to the correct and creative combination of the two forms of struggle—the armed and the political. This is the basic lesson to be drawn from our experience of applying revolutionary methods to the specific conditions prevailing in Laos. This lesson was born out in the course of revolutionary practice that our country went through.&lt;br /&gt;
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=== 5. PRINCIPLED APPLICATION OF THE POLICY OF COMPROMISE ===&lt;br /&gt;
A coordinated armed and political struggle involving the use of two forces of revolutionary violence of the masses was the principal method used during the national democratic revolution in our country. But the revolution, being a long and complex struggle, is inevitably forced to overcome the various obstacles set up by the ruling circles to prevent it reaching its ultimate goal. These circles resort to repression, fraud, corruption and other means in their fight against the revolution. These obstacles cannot be overcome immediately. The revolution is therefore compelled to change its methods. In some cases, the offensive against the enemy is conducted openly, while in others in a roundabout way, by means of “necessary compromise”’, so as to consecutively overcome the existing obstacles; gradually change the alignment of forces, and attain superiority which makes it possible to win final victory. In this lies the art of waging the struggle which allows to go from one success to the next. Our Party has used this method in a timely, active and Sagacious manner whilst directing the revolution in our country.&lt;br /&gt;
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To go from one success to the next means that at each stage of the revolution, in a specific situation and specific moment, one must correctly and minutely determine the concrete goals in conformity with our realities and those of the enemy, with the situation in our country and on the international scene; it means that one must apply methods of struggle matching the conditions and possibilities of the revolution, so as to attain the set objectives with maximum effect and thus create a possibility for raising the revolution to a still higher level, and to lay a still more solid basis for implementing the ultimate goals of the revolution.&lt;br /&gt;
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While moving from one success to the next, towards the final victory of the revolution, we came up against a highly specific problem—the struggle at the conference table and the creation of a coalition government. Taking part in the coalition governments and fighting within the coalition bodies—which were set up three times in different historical conditions and with varying alignments of forces—our Party skilfully used political negotiations, in coordination with other forms of struggle, to consolidate the gains of the revolution and to guide the revolution through the zigzags of this struggle. The well-known Leninist compromise tactics applied in the concrete conditions of the revolution in our country brought us remarkable success.&lt;br /&gt;
&lt;br /&gt;
The question whether or not a compromise is necessary, and what compromise is principled, has long been a controversial issue in the international communist movement between true Marxists-Leninists, on the one hand, and dogmatists, conservatives and opportunists, on the other. Lenin, the great leader of the proletarian revolution answered this question quite clearly: “The Communists must exert every effort to direct the working-class movement and social development in general along the straightest and shortest road to the victory of Soviet power and the dictatorship of the proletariat on a world-wide scale... We have only to say ... that we recognise only one road, only the direct road, and that we will not permit tacking, conciliatory manoeuvres, or compromising—and it will be a mistake which may cause, and in part has already caused and is causing, very grave prejudice to communism.”’&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In his work “On Compromises”, Lenin wrote: “The task of a truly revolutionary party is not to declare that it is impossible to renounce all compromises, but to be able, through all compromises, when they are unavoidable, to remain true to its principles, to its class, to its revolutionary purpose, to its task of paving the way for revolution and educating the mass of the people for victory in the revolution.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;1 V.I, Lenin, “‘Left-Wing’ Communism—an Infantile Disorder”, Collected Works, Vol. 31, p. 103.&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;2 V.I. Lenin, “On Compromises”, Collected Works, Vol. 25, p. 305.&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
After the victorious completion of the struggle against French imperialism, we were confronted by a new trial—the intervention of the US imperialists into the affairs of our country. Using the forces of the puppets in their service, they blocked the revolutionary forces concentrated in two provinces and tried to annihilate them. In these conditions, our Party launched a struggle for starting talks with the enemy in an attempt to support the armed defensive struggle of our forces in the two provinces and the political struggle of the inhabitants of the other ten provinces. When, in that period, we agreed to a coalition, we aimed to repulse the intervention of US imperialism, lift the blockade of the two provinces, and by taking advantage of our legal status to expand the influence of the revolution, to win over new forces, and thus prepare for a new stage in the struggle. In turn, the enemy reckoned, by hiding behind the screen of “national concord”, on splitting our ranks and, using bribes, on winning over some of the people, isolating the rest and thereby absorbing our forces in a peaceful manner.&lt;br /&gt;
&lt;br /&gt;
The first coalition government was created in 1957 under the slogan of p€ace, neutrality and national concord. Our participation in the first coalition, in addition to the struggle in other fields, proved highly favourable for the revolution. The enemy had miscalculated, for our forces were not only not destroyed, but expanded to spread over the entire country and the mass political movement grew even more to become increasingly strong and active. The struggle of our representatives in the coalition bodies, in coordination with the mass political struggle, forced the coalition government to pass some progressive measures, putting the struggle of the popular masses on more of a legal basis, and new breaches appeared within the enemy ranks. Confronted by the growth of the revolutionary and progressive forces, the enemy overthrew the first coalition government, which had existed for about a year, and turned to a policy of terror and repression. This also compelled us to change the direction of our struggle and turn to armed struggle, combined with political action. Our major subsequent victories, the mighty struggle of the popular masses and the deep breach in the enemy ranks again forced the enemy to come to the conference table. This time our enemies reckoned on slowing down our victorious military offensive and on winning time in which to reorganise and expand their forces for a new military strategy. We, in turn, wanted a useful respite in order, on the one hand, to prevent the intervention of US forces, which were then already being deployed in Thailand and were ready to invade our country, and on the other, to gain time in which to consolidate and make use of the success of the revolution and the growth of its prestige on the international scene, and also to disorganise the enemy ranks still more.&lt;br /&gt;
&lt;br /&gt;
The second coalition government was set up in 1962. At that time, we still had no decisive advantage over the enemy. Yet, the revolution’s positions and power had become considerably stronger than before, partly because of the emergence of the patriotic neutral forces which had allied themselves to those of the revolution. It is absolutely clear that, in agreeing to set up a second coalition government, the enemy wanted to make use of the respite to prepare a new military strategy in Laos and Vietnam. That is why the second coalition government, existing for less than a year, was also overthrown. After that, for ten years we had to wage a hard and continuous war in the course of which all the strategic designs, military doctrines and strategic forces of US imperialism and its accomplices were crushed one after the other; as a result, the enemy was again compelled to return to the negotiating table, to sign in February 1973 the Vientiane Agreement and to form a third coalition government.&lt;br /&gt;
&lt;br /&gt;
By the time the third coalition was formed, our authority and political positions were considerably stronger than before; we possessed greater military power, and had liberated regions taking in 80 per cent of the country’s territory and over 50 per cent of its population. Our task was to put an end to any interference or military presence of US imperialists and their satellites and to deflect ultraright reactionary forces so as to turn the coalition government into an instrument for implementing the political programme of. the Patriotic Front, coordinating its activity with that of other revolutionary forces and thereby uplifting .the revolution to a new stage. The two years of struggle that took place within the framework of the third coalition were actually two years of action by all the revolutionary forces simultaneously in three aspects involving legal struggle, mass political struggle and vigorous action by the revolutionary forces, in order to crush the resistance of the reactionaries, unite all the forces, further isolate the enemy and organise and prepare the masses for an uprising, thereby creating the material and moral prerequisites for an uprising aimed at winning power in the whole country.&lt;br /&gt;
&lt;br /&gt;
From May 1975 onwards, under the pressure of a mass movement accompanied by three strategic blows and the legal struggle inside the coalition bodies, all power in the country gradually passed into the hands of the people, and on December 2, 1975 the third coalition government, set up to prepare the conditions for bringing about an irrevocable downfall of the old system and self-dissolution, submitted its resignation to the National Congress of People’s Representatives.&lt;br /&gt;
&lt;br /&gt;
The twenty years of national democratic revolution that have elapsed since the day US imperialism began its interference and attempted to establish its neocolonialist sway in our country have demonstrated that our participation in the coalitions was exceedingly important in pinning down enemy action aimed at unleashing a war; it gave us time to consolidate and expand our forces and, most importantly, it created the conditions needed to lift the mass political struggle in the enemy-controlled areas to a higher qualitative stage. Each our participation in the coalition government had increasingly revealed the righteous cause of the revolution, activated the movement of the masses, led to a further growth in the national support given to the revolution and our struggle against the reactionary action of our enemies, and further divided and isolated the enemy ranks. This was because the correct strategy and tactics of our Party met the interests and aspirations of the broad popular masses, and also made it possible to use the contradictions within the enemy camp to split their ranks. This was also because our people were full of patriotism even though they were under the enemy’s yoke, they constantly looked up to the revolution. Numerous intermediary strata of our society, hating the policy of repression, and the war and treachery pursued by the Lao reactionaries, increasingly sided with the revolution. Yet, this is chiefly explained by the fact that the revolution possessed sufficiently strong real power and encompassed various spheres of the struggle. All this forced the enemy to carefully assess their forces each time they intended to use counterrevolutionary violence. In the long run, the correct strategic and tactical line, the struggle of the principal classes, the support from the intermediary strata, and the presence of real revolutionary forces were the principal factors determining the success of our struggle in the coalition bodies.&lt;br /&gt;
&lt;br /&gt;
To join a coalition is to accept a “necessary compromise”. But the essence of this compromise changed according to the alignment of revolutionary and counter-revolutionary forces and the historical conditions prevailing in each specific instance. At each particular moment, when determining the possibilities for compromise, the Party must carefully study its own situation, that of the enemy, and of the world, and analyse in detail all the contradictions in the enemy camp so as to use them to further its own interests, and it must also take into account the positive and negative aspects of the international situation in order to determine the degree and nature of the compromise. At such times, the Party must always remember Lenin’s precious recommendations: “The more powerful enemy can be vanquished only by exerting the utmost effort, and by the most thorough, careful, attentive, skilful and obligatory use of any, even the smallest, rift between the enemies, any conflict of interests among the bourgeoisie of the various countries and among the various groups or types of bourgeoisie within the various countries, and also by taking advantage of any, even the smallest, opportunity of winning a mass ally, even though this ally is temporary, vacillating, unstable, unreliable and conditional.’’&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;1 V.I. Lenin, “‘Left-Wing’ Communism—an Infantile Disorder”, Collected Works, Vol. 31, pp. 70-71.&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
The purpose of our participation and struggle in the coalition was to further accelerate the onward march of the revolution, to create the conditions for moving the revolution to a still higher stage, rather than retaining the status quo or retreating; hence, in agreeing to any sort of coalition, one should not let participation in it lead to any loss in revolutionary-gains or to the containment of the struggle of the popular masses. In distinguishing revolutionary and opportunist compromises, Lenin wrote: “It is entirely a matter of knowing how to apply these tactics in order to raise—not lower—the general level of proletarian class-consciousness, revolutionary spirit, and ability to fight and win.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; In the conditions of the revolutionary struggle in Laos and accounting for our experience, this meant preserving the independence of the revolutionary forces including various mass organisations, defending the liberated regions, using all possible means to preserve our armed forces, the principal instrument of revolutionary violence, and ensuring a certain freedom of action for the revolutionary forces and basic democratic rights for the people so as to maintain and develop the offensive gust of the revolution and, in case of need, to turn to other forms of struggle. These were the two essential conditions necessary to ensure a principled compromise in conditions of a revolutionary struggle in our country.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;l Ibid., p. 74.&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
One can make concessions to the enemy in relation, for instance, to the number of people in the government, as well as to the specific posts, qualifications and certain organisational forms accepted both by the enemy and ourselves. However, the coalition should not lead to any reduction in the combat ability of the armed forces or to a lower fighting spirit in the popular masses; neither should it bind the revolutionary forces hand and foot. In joining the first coalition during the blockade, when the positions and forces of the revolution were much weaker than those of the enemy, we agreed to reduce our armed forces and to let them be included within the Lao Royal Army; at the same time, however, as our military units became part of the Royal Army, they retained their independent organisation and, moreover, their reduction made it possible to transfer some of our regular workers and fighters to conduct political work among the masses in various areas of the country, to create a political foundation and make due preparations for the possible resumption of the armed struggle in the period to come. However, despite the fact that formally and nominally our armed forces were now part of the Royal Army, and were reduced in number, the combat efficiency of the revolutionary forces was not actually weakened. On the contrary, once the enemy betrayed the country, the whole of Laos instantly found itself, at the call of the Party, in the throes of a broad massive armed and political struggle.&lt;br /&gt;
&lt;br /&gt;
The activities in the coalition represented one form of class struggle. Inside the coalition, our aims and those of our adversaries were diametrically opposite. We took part in the coalition to strengthen the influence of the revolution, win over additional forces, expand the offensive, split and isolate the enemy, and together with other forms of struggle, to impel the revolution forwards and thus eventually to transfer all power into the hands of the people. The enemy, on the contrary, took part in the coalition in an attempt to do away with the revolution in some other manner and, if their forces were insufficient, to try at least to slow down its development, limit its scope, and win time for consolidating their forces, to preserve the existing regime, and then start a counter-offensive. The coalition was the result of a struggle involving revolution violence; it showed the actual alignment of forces in the particular conditions, rather than the “good intentions” of the enemy.&lt;br /&gt;
&lt;br /&gt;
By virtue of the class nature of the struggle during the coalition, the enemy, even though occasionally compelled to take progressive measures in the interests of the popular masses and to give some important posts in the government bodies to the revolutionary forces, nonetheless always left himself the right to actual control over government activities and retained a coercive apparatus so as to overtly and covertly hamper coordinated progressive reforms being put into practice. Hence, we never had any illustons concerning the possibility of fundamentally restructuring the social order by means of a coalition government. If any measure really did prove useful to the revolution and the popular masses, it was solely because of the close coordination of the struggle within the coalition government with the struggle of the popular masses. In certain cases, this still required pressure from the armed forces and even partial armed struggle. Lenin said in this connection: “...Limiting the class struggle to the parliamentary struggle, or regarding the latter as the highest and decisive form, to which all the other forms of struggle are subordinate, is actually desertion to the side of the bourgeoisie against the proletariat.””&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;1 V.I. Lenin, “The Constituent Assembly Elections and the Dictatorship of the Proletariat”, Collected Works, Vol. 30, p. 272.&#039;&#039;&#039;&lt;br /&gt;
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During the coalition, legal and semi-legal struggle were closely combined with our Party’s underground, illegal work. The coalition provided broad opportunities for mobilising and politically educating the masses in regions under enemy control. During each coalition, our Party used the possibilities that existed to do legal and semi-legal work through the principal revolutionary organisations and the progressive organisations of the intermediate strata, for example youth and student organisations, to involve tens of thousands of people in the struggle being waged under Party slogans. During the coalition, the mass movement in the areas controlled by the enemy became unprecedented in its scope and took place in very diverse forms. This movement served as a powerful support to the revolution and forced the enemy on to the defensive and disorganised his ranks. However, while power remained in the hands of the enemy, open legal struggle constituted only one, in no way principal, aspect of the Party’s activity. Hence, during the coalition, the Party had to be able to use the open struggle of the popular masses to create the basic forces of the revolution. At the same time, the Party had to be able to preserve these forces, and also the Party organisations, without letting the enemy know this. Moreover, the Party always had to exercise vigilance and be prepared to immediately switch over to working in illegal conditions in case of a changed situation resulting from the enemy’s perfidious actions. The experience of participation in the three coalitions shows that the Party should always struggle against “legalism”, which leads to the forces of the revolution being exposed to the enemy, against the principle of the Party’s underground organisation being violated, against any underestimation of the work done to consolidate the Party and other principal mass organisations, and against the fear of transgressing in case of necessity the limits of the existing law. As for the Party members and regular workers delegated to the coalition bodies, the Party had to constantly remind them of the position and tasks of a revolutionary fighter, to teach them to do their best in every suitable case to rub shoulders with the masses so as to convey to them the voice of the revolution, to teach them to fight tendencies of alienation from the masses and against delusions that the enemy “seeks national concord”, delusions leading to a weakening of the fighting spirit of the popular masses.&lt;br /&gt;
&lt;br /&gt;
The coalition is just one form of the Party’s struggle in specific conditions; it is not the chief form of revolutionary struggle, however, since it cannot in itself lead to the downfall of the old system. During the coalition, the Party was always fully aware of the fact that in the end, power can only be taken away from the imperialists and their stooges, and transferred to the people through an uprising and revolutionary violence, thus fulfilling the strategic task of the revolution. Therefore, the Party had to be able to join a coalition when such a need arose. But at the same time, it also had to be able to drop out of the coalition as soon as the latter started to get in the way of revolutionary development, particularly when a revolutionary situation arises in the country. Lenin taught that “when legal and illegal, parliamentary and non-parliamentary forms of struggle are combined, it is sometimes useful and even essential to reject parliamentary forms’’.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;1 V.I. Lenin, “‘Left-Wing’ Communism—an Infantile Disorder”, Collected Works, Vol. 31, p. 35.&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
For instance, during the historic uprising of May 1975, when the revolutionary struggle was on the upsurge, the popular masses came out with the demand:“Down with all reactionaries; no coalition with enemies.” And this was correct, since the coalition government, despite its progressive eighteen-point programme, had become an anachronism. In this situation, further participation in the coalition would only hold back the revolutionary gust of the masses, and would impede further growth of the revolution in which case we would find ourselves trapped by the enemy. On the contrary, we had to support the demands of the masses without delay, to put the forces of revolutionary violence into use to compel the enemy to lay down arms, and to break down the reactionary state machinery together with all its instruments of coercion so as to start immediately on setting up bodies of popular power. That is precisely what our Party did; as a result, it gained complete and final victory in the national democratic revolution on a nationwide scale.&lt;br /&gt;
&lt;br /&gt;
The experience of the Party’s leadership in the revolutionary struggle in Laos indicates that, no matter how important the participation in the coalition was to the revolutionary cause in our country, it nonetheless remained only a tactical manoeuvre en route towards the strategic goal. The Party had to be able to use the form of a coalition struggle in implementing its policy, aimed at winning victory step by step. Yet, participation in a coalition should be supported by the revolution’s real forces and be closely combined with various forms of struggle involving violence on the part of the popular masses. Only in this case is it possible to raise the revolution to a new and higher stage. In the end, only by using revolutionary violence is it possible to crush .the old social system and take power, thus reaching the revolution’s ultimate goal.&lt;br /&gt;
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=== 6. SETTING UP AND UTILISING A FAVOURABLE SITUATION FOR MAXIMUM ACTIVISATION OF ALL THE REVOLUTIONARY FORCES TO DRASTICALLY BREAK UP THE REACTIONARY STATE MACHINERY AND WIN COMPLETE VICTORY ===&lt;br /&gt;
In our country, the revolution started from naught and gradually accumulated strength. These conditions meant that our Party had to have the skill of directing the revolution, the skill involved in timing the various forms and methods of revolutionary struggle, of attaining success, and marching from one success to the next.&lt;br /&gt;
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When certain favourable internal and external conditions were taking shape, our Party momentarily took advantage of this to increase all the revolutionary forces and to raise the revolution to a new stage, bearing in mind the need to achieve maximum success for the revolutionary cause with minimum sacrifices on the part of the people. In this the Party saw not only its duty, but also its political responsibility.&lt;br /&gt;
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In our time, a time marking the transition from capitalism to socialism, a time in which a powerful offensive is being launched by the three revoluitonary streams of today, the world is constantly witnessing changes of truly historical significance, which highly favour the development of revolutionary movements in different countries. But could we take advantage of the favourable situation to raise the revolution in our country to a new height? This depended primarily on the efforts of our people, and also on the resoluteness and ability of the Party to act speedily and effectively in such situations.&lt;br /&gt;
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Being the leading force behind the revolution, our Party always realised that, on the one hand, energetic action in setting up and developing the subjective factors of the revolution in our country were basic and decisive for the revolution; but, on the other hand, it is also highly essential to be able to create a favourable situation and take advantage of it both in the internal and external plane so as to march from one success to the next and prepare the conditions necessary for the final victory.&lt;br /&gt;
&lt;br /&gt;
In May 1945, as a result of the great victory of the Soviet Army over fascism, a turn of epochmaking significance took place in the international situation. A mighty upsurge of the revolutionary movement began in Indochina. Despite the fact that at that time the subjective possibilities for a revolution in our country were extremely limited, the Party, taking advantage of the unique historical situation, led the Lao people, in close cooperation with the fraternal peoples of Vietnam and Kampuchea, to the August 1945 Revolution. On October 12, 1945, for the first time after many years of enslavement, the Lao people declared.their country’s independence to the whole world. A new stage in the struggle for national liberation began in Laos.&lt;br /&gt;
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In 1959, the US imperialists and their accomplices, who had betrayed the cause of national concord, put a block in the way of the people’s aspiration for peace and independence, and this caused anger and indignation among various sections of the population. In this situation, the Party made correct and well-timed changes in its tactical line, rallied the whole people of the country and roused them to the active struggle, which culminated in the coup of August 1960. The Party immediately took advantage of the situation in the country to rapidly expand the national united front, obtain international support, and to build up the forces of the revolution at an unprecedentedly high rate. As a result, the revolution leapt forward; two-thirds of the country’s territory and half of its population were liberated, and a tripartite coalition government was set up under the terms that we had proposed. All this served as a reliable foundation and stimulus for the further development of the revolution.&lt;br /&gt;
&lt;br /&gt;
Using these invaluable lessons of revolutionary practice, our Party wisely and creatively solved the problem of setting up a favourable situation and utilising it in the final stage of the national democratic revolution in our country, and carried the revolution to complete and final victory.&lt;br /&gt;
&lt;br /&gt;
After signing the Vientiane Agreement in February 1973, we were able largely to restrict US interference in Laos. Relying on the increased real forces of the revolution and combining mass political struggle with legal struggle in the coalition bodies and with resolute measures against the adventurous military action perpetrated by the ultraright militant circles, we compelled the enemy to accept and fulfil a number of clauses in the Agreement which were highly favourable to the revolution, including the clause on neutralising Vientiane and Luang Prabang. Up against the increased authority and influence of the revolutionary forces, and faced with the serious defeat of US neocolonialist strategy in Indochina, a deep split occurred within the ranks of Lao reactionaries. The struggle of various social strata, particularly in urban areas, flared up with remarkable vigour, and the intermediary forces continued increasingly to side with’ the revolution. A revolutionary situation had taken shape in the country, and the question of the revolutionary forces taking power became a real one.&lt;br /&gt;
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Our Party had always maintained the opinion that one can only come to power through the use of revolutionary violence, not through reforms or changes in the coalition government, since the bourgeois state “cannot be superseded by the proletarian state (the dictatorship of the proletariat) through the process of ‘withering away’, but, as a general rule, only through a violent revolution”’.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;1 V.I. Lenin, “The State and Revolution”, Collected Works, Vol. 25, p. 400.&#039;&#039;&#039;&lt;br /&gt;
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The question was how to apply tactics involving the use of force so as to take and hold power without starting a new civil war. Several notable events in early 1974-late 1975, such as the capture by workers of the Vientiane Power Station, the uprising of peasants and other sections of society in Nong Bac (Khammouane Province) and establishment of their power there, the action taken by young people and students in Vientiane, Pakse, Savannakhet and other towns, and mutinies in the enemy army in Houei Sai, confirmed the possibility of capturing and retaining power in various districts through the simultaneous action of the masses in the provinces, presure on the part of revolutionary armed forces, mutinies in the enemy army and through presure via the coalition bodies. Moreover, this made it possible for us to contain retaliatory action launched both inside and outside the country. The enemy was still trying to suppress the revolution and was offering desperate resistance to the insurgent masses; however, by skilfully combining various methods and taking suitable steps, we managed to parry the enemy’s countermeasures and prevent new war flaring up in the country. In these conditions, the Party developed the following tactics for taking power: popular uprisings in certain parts of the country and the capture of local government bodies as a precondition for organising a national uprising and capturing power all over the country. In conformity with these tactics and under the direct leadership of the Central Committee, the Party organisations, the army and the people started active, all-round preparations for this uprising: the revolutionary forces in all the three zones were aligned and strengthened; the political and armed forces were consolidated; agitation and propaganda in the enemy army were stepped up; activity in the coalition bodies was increased to compel the enemy to satisfy the legitimate demands of the popular masses and pass laws to serve as the legal foundation for a mass uprising all over the country.&lt;br /&gt;
&lt;br /&gt;
It was precisely during this period that the great victory of the people of Kampuchea and, particularly, the great and powerful offensive of the army and people of Vietnam in the spring of 1975—completely frustrating the neocolonialist strategy of US imperialism in these two countries—had a powerful influence on the revolutionary process in our country. A unique historical moment that occurs once in a thousand years had come for the people to win power on a nationwide scale.&lt;br /&gt;
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The question of a favourable situation and of preparing the forces to meet it has always been of decisive significance for all revolutions. Our Party was fully aware of the combined result of these two factors: only in the presence of forces is it possible to set up and utilise a favourable situation and, vice versa, a favourable situation itself multiplies forces and underlies the emergence of new forces. Hence, a favourable situation ts also a force in itself. As the revolutions in Laos, Vietnam and Kampuchea were closely related and as their geographic position had turned them into a united fighting front, the objective situation which resulted after the complete victory of the revolution in two fraternal countries and particularly in Vietnam had tremendous significance for the revolution in our country. The thunder of victory in Vietnam and Kampuchea announced the imminent and inevitable downfall of all the lackeys of US imperialism in Laos. At the same time, these victories served as a powerful impulse in the struggle of our people and created favourable conditions for swift development of the revolution in our country.&lt;br /&gt;
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Lenin, the great leader of the world proletariat, wrote that one must be able to choose the right moment and act resolutely: “History will not forgive revolutionaries for procrastinating when they could be victorious today (and they certainly will be victorious today), while they risk losing much tomorrow, in fact, they risk losing everything.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
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&#039;&#039;&#039;1 V.I. Lenin, “Letter to Central Committee Members”, Collected Works, Vol. 26, p. 235.&#039;&#039;&#039;&lt;br /&gt;
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With a good understanding of the important strategic significance of the historical situation and the opportunities it provided us with, our Party—despite the fact that at that time preparations were still incomplete—nevertheless decided to rouse the people in May 1975 in a bid to win power. This historically important decision was based on the premise that the basic conditions ensuring the success of an uprising in our country had at that time already matured. These conditions corresponded to Lenin’s tenets on this question: “1) growth of the revolution on a country-wide scale; 2) the complete moral and political bankruptcy of the old government, for example, the ‘coalition’ government; 3) extreme vacillation in the camp of all middle groups, i.e., those who do not fully support the government, although they did fully support it yesterday.”’&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; The strategic decision of our Party to start an uprising was also based on a correct revolutionary and scientifically-grounded assessment of the revolutionary forces, on a correct estimate of the enemy’s and our own positions and forces, of all the forces in the liberated districts and the forces of the popular masses in districts under enemy control; of the potential for mobilisation in that period and after the uprising had begun; of the effect of partial victories on the victory of the whole movement, and so on. However, the most important factor in taking this strategic decision was alignment of the enemy’s and our own forces. At that time, the enemy army was considerably superior to our armed forces, both in its size and military equipment; moreover, the enemy, who had retained considerable power, still had a large police force and a machinery of coercion both in the capital and provinces. It was therefore essential to reject a simplified approach and avoid being taken in by solely quantitative estimates leading to a failure to give full consideration to the dialectical relationship between material and moral factors, between the strategic situation and the revolutionary forces on the eve of this unique historical moment. At the same time, we had to fight right-wing tendencies and wavering opinions, and also all kinds of views deviating from strict adherence to the policy leading to an uprising. All this was aimed at ensuring the Party’s internal unity with regard to its political line and practical action.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;1 V.I. Lenin, “Can the Bolsheviks Retain State Power?”’, Collected Works, Vol. 26, p. 134.&#039;&#039;&#039;&lt;br /&gt;
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Our Party carefully worked out a plan to bring about the general uprising and adopted a decision to that effect. It proceeded from Marx’s tenet, cited by Lenin, that an armed “insurrection is an art quite as much as war”, and one should never play with insurrection.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; The Party drew up a comprehensive analysis of the specific situation in the country and on the international scene, in the enemy camp and in our own, to determine the ways and means to be used to launch a national uprising and general offensive.&lt;br /&gt;
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&#039;&#039;&#039;1 V.I. Lenin, “Advice of an Onlooker”, Collected Works, Vol. 26, pp. 179, 180.&#039;&#039;&#039;&lt;br /&gt;
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Basically, the popular uprising was to begin simultaneously all over the country and, naturally, in the capital and other main political and economic centres, so as to instantly destroy the enemy government bodies. This was confirmed by the experience of the August 1945 uprising.&lt;br /&gt;
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By the May 1975 uprising, the enemy army and police, though weaker in morale, was organisationally the same; the intermediary forces, though they on the whole supported the revolution, were to no small extent deceived by reactionary propaganda and were still not fully aware of the perfidious schemes of the enemy, who counted on avoiding the blow of the revolution. At the same time, our preparatory work was not yet complete, the number of regular Party workers who could lead the movement was limited, and a considerable part of our armed forces remained in the liberated districts. Hence, to centralise the leadership and concentrate the political and armed forces so as to achieve success from the very start and, by marching from one success to the next and taking advantage of the chaos and confusion in the enemy camp, to thus crush him by consecutive blows and win complete victory, our Party adopted a decision on unleashing the national uprising and winning power in accordance with a plan that determined ways and methods of action at every stage, involving a number of specific steps and measures.&lt;br /&gt;
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To begin with, we were to develop a powerful political movement of the popular masses in the towns, insisting on ridding the country of the US imperialists and on removing the most reactionary Sananikone and Na Champassak cliques from power. At this time this matched the unanimous and insistent desire of all sections of society, both basic and intermediary, and was to serve as a signal for a general uprising; at the same time we were to achieve a strategic transfer of troops to the enemy-controlled areas, to consolidate our forces and occupy key positions in towns, to cow the enemy and put their units directly under our control where they were being deployed, and also to resort to pressure via the coalition government in order to paralyse the enemy army and police.&lt;br /&gt;
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After that, we were to rouse the masses to a general uprising in various regions of the country, primarily in the towns, where the enemy’s major forces were concentrated. To that end, we were to use the forces of the popular masses locally, and also the forces transferred from other areas, which were to be supported by the revolutionary armed forces, mutinying enemy army units, and also by legal activity in the various coalition bodies. All this was to crush the enemy, destroy the reactionary ruling machinery in the centre and provinces within the shortest possible time, and to lead to the establishment of bodies of popular revolutionary power.&lt;br /&gt;
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Having taken power in the provinces and towns, including both the neutralised towns, we were to immediately convene the National Congress of People’s Representatives, disband the central coalition bodies, abolish the monarchy, and proclaim the People’s Democratic Republic of Laos.&lt;br /&gt;
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The subsequent course of events fully confirmed that the decision to win power using an uprising, combining three strategic blows with a legal struggle under the above-mentioned plan, was the correct one and corresponded to the requirements of the moment. :&lt;br /&gt;
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The upsurge of the mass movement in May 1975 was manifested in numerous demonstrations involving tens of thousands of people. It compelled the US imperialists and the servile local reactionary leaders, ensconced in the state apparatus and the puppet army, to flee the country. The lightning transfer of our troops to the towns to capture key enemy positions, and also the order to enemy troops to remain in their barracks, not to shoot at the people and to hand over their arms to arsenals, the instructions on collective participation in seminars and other coalition government orders which the enemy had to obey, actually bound him hand and foot, deprived him of all possibilities of resistance and, as a matter of fact, disarmed him. In the provinces, uprisings that blew over the country like a hurricane swept away, one after the other, all the bodies of military and state power in the outlying districts, and also the enemy’s coercive apparatus. By August 1975, all the old bodies of power and the machinery of coercion had been fully liquidated in the provinces and in both the neutralised towns. This was followed by a major political campaign to prepare and hold elections to the people’s councils and to establish bodies of popular power at all levels. Thus the power in the country passed into the hands of the people.&lt;br /&gt;
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On the historic day of December 2, 1975, the National Congress of People’s Representatives, expressing the will and the interests of the people of the whole country, accepted the king’s abdication and the self-dissolution of the coalition government, and proclaimed the abolition of the monarchy and the formation of the People’s Democratic Republic of Laos. This marked the victorious culmination of the final stage in the hard and long-drawn-out struggle of our people for national independence and democracy.&lt;br /&gt;
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The upsurge of the popular movement, which started in May 1975 and ended in the victory of the revolution, was essentially an armed political uprising of the popular forces, struggling to win power all over the country. This uprising was characterised not only by the broad forces involved, but also by numerous manifestations of the creative spirit of the popular masses, under the perspicacious leadership of the Party.&lt;br /&gt;
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The time of the uprising corresponded to the most favourable situation, a revolutionary situation, which, in effect, represents the final phase of a lengthy process of revolutionary struggle, a process consisting of several consecutive stages, each time differing from one another by a correspondingly higher level. The place of the uprising was the whole country, but it first of all began in only several districts; the main forces were concentrated for capturing those key positions where the enemy had real power. The mode of the uprising involved the use of all the revolutionary forces, i.e. action in the three strategic zones combined with legal struggle; a continuous offensive against the enemy aimed at destroying his organisations, crushing his will to resist, and splitting and then routing his forces, without making a new civil war necessary. The aim of the uprising was to break down the entire reactionary state machinery from top to bottom, to do away with its instruments of suppression and violence, to abolish the monarchy and establish popular power in the country. Such were the principal tasks of the national armed political uprising, and such was the path chosen by the Party in its search for a final solution to the power issue at the final stage of the national democratic revolution in our country.&lt;br /&gt;
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Yet taking power does not mean taking the existing state machinery and making it serve our objectives. Under the former system, the state machinery in our country was that of the neocolonialist power planted by US imperialism. Specifically, it was not only a huge military-bureaucratic machine with numerous instruments for suppressing and coercing the people by brutal force, but also involved a ramified and carefully developed system of economic, cultural and social institutions for disorganising society, poisoning people’s minds, corrupting the nation, and turning our society into a parasitic society vastly dependent on US imperialism. Hence, the winning of power had to be accompanied by the complete liquidation of the state machinery, the instruments of coercion, the means of propaganda, the system of oppression, and all the other enemy institutions in various spheres of activity from top to bottom.&lt;br /&gt;
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We had to destroy not only the well-known official institutes and forces but also covert organisations; we had to resolutely crush those enemies who continued to offer resistance, and to launch an immediate campaign for the mass reeducation of former state officials, servicemen and policemen, in the spirit of the Party policy.&lt;br /&gt;
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On top of this, it was necessary to rid the country of the reactionary decadent culture, and also to do away with the economic foundations of the compradore bourgeoisie, thus destroying everything that served to support the US imperialists and their protégés.&lt;br /&gt;
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In addition to breaking down the old state machinery, it was necessary to start immediately on setting up the machinery of the new state, which was to be nothing else than the dictatorship of the proletariat, the supreme embodiment of popular power under the Party’s leadership. The new state machinery was assigned the task of fighting internal and external enemies, restructuring the old society and building the new one. Hence, after the victory of the uprising, at the same time as setting up provisional administrative bodies for deciding urgent questions, the Party instantly started work to give the people full power to establish the new state machinery from top to bottom by way of democratic elections. This ensured the popular character of the state and the leading role of the Party in the various bodies of popular democratic power.&lt;br /&gt;
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As regards the breaking down of the old state machinery, the situation in our country was unlike that in other countries, since we had a coalition government set up through legal struggle and successful talks. Although the coalition government in our country did have a programme of peace, neutrality and national concord, and did include representatives of the revolutionary forces and members of our Party, it nevertheless remained essentially an instrument of power in the hands of the military-bureaucratic cliques closely connected with US imperialism. Our Party took part in the coalition government out of tactical necessity, always regarding this as one of the numerous forms of revolutionary activity aimed at demoralising and isolating the enemy, and at winning over the intermediary forces. It used this legal form of political struggle together with all other forms.&lt;br /&gt;
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It is particularly important that the Party never regarded the coalition government as a government of “class harmony”, let alone as a “transitional” government. In no event was the coalition a “link” in the transition from a neocolonialist to a revolutionary state, even though in some cases and to a certain extent it was an instrument that served the people. Consequently, in the course of the uprising, it was absolutely necessary to break down the entire so-called “coalition” state machinery, without any sympathy or remorse, and to rebuff attempts by the old regime to organise an innocent “ceremony of transfer” of the old state machinery into the hands of the new authorities with the aim of misleading the popular masses. As for the people in the service of the old regime, the revolutionary power was prepared to use them in different capacities, depending on their personal abilities and desires.&lt;br /&gt;
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In the final stage of the national democratic revolution, having applied the Party plan for an armed political uprising—a plan that combined three strategic blows with legal struggle—we managed to take power in record time. This magnificent victory confirmed that in the particular historical conditions characterising the contemporary revolutionary process and in the specific situation existing in Indochina and in our country, the Party, in using correct forms and methods to implement its political line, not only possessed all the opportunities for winning power by revolutionary violence, but was also capable of retaining power, without allowing counter-revolutionary forces to unleash a civil war or foreign reactionaries to start an armed intervention.&lt;br /&gt;
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The Party’s consistent revolutionary line, manifested at all stages of the struggle, was based on the principle of revolutionary violence as well as on that of an offensive strategy. Both during the war and the short-term respites, both in hard and favourable moments, the Party never retreated from this policy. Lenin emphasised: “Marx did not commit himself, or the future leaders of the socialist revolution, to matters of form, to ways and means of bringing about the revolution.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; Having taken the situation in the country, in Indochina and the whole world into consideration, the Party developed tactics for advancing from one success to the next, tactics to paralyse the enemy so as to achieve ultimate victory. Such was our Party’s consistently revolutionary method, which it had effectively used during the entire revolution. At all stages of the war, even when it had to resort to decisive military action, our Party continued to use the method of paralysing the enemy, i. e. it only used the number of forces that was essential and only waged the struggle to a certain point, stopping in time to combine it with negotiations, etc. In this way we were able to march from one victory to the next without giving the enemy an opportunity to expand the war beyond definite limits. It was precisely for this reason that at the final stage, when the positions and forces of the revolution were superior to those of the enemy, and when the latter was making desperate efforts to find a way out, we were able to paralyse his activities and start taking power without bloodshed.&lt;br /&gt;
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&#039;&#039;&#039;1 V, I. Lenin, “‘Left-Wing’ Childishness and the PettyBourgeois Mentality”, Collected Works, Vol. 27, p. 343.&#039;&#039;&#039;&lt;br /&gt;
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At an initial stage of the political campaign, it was demanded that the US imperialists be ousted and the most reactionary Sananikone and Na Champassak cliques be removed from power; however the question of breaking down the old state machinery was still not on the agenda. Thus we succeeded in ousting the Americans, who still remained in the country, as well as the most dangerous reactionary leaders, resulting in the enemy finding itself actually beheaded. This was followed up by a speedy transfer of our troops to the main enemy strongpoints. Thanks to these operations, combined with our legal struggle, the enemy army found itself bound hand and foot; it had no time and did not even dare open fire; it was completely paralysed and deprived of all combat efficiency. Meanwhile, local bodies of state power were falling one after the other under the onslaught of the national uprising, though the coalition government still remained intact in the capital. After provincial bodies of revolutionary power had been established, the time came to reorganise the government in the centre. Unexpectedly for the enemy and in accordance with the will and demands of the popular masses, the National Congress of People’s Representatives was convened: the former rulers had no choice but to abdicate.&lt;br /&gt;
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Such were the means and methods used by our Party to take power at the final stage of the revolution. They made it possible to exert constant powerful pressure on the enemy, without giving him a chance to foresee our intentions and undertake retaliatory measures. Despite the fact that the enemy had considerable strength, he nevertheless could not counter us with anything, and was finally forced to capitulate and surrender his arms.&lt;br /&gt;
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The Party’s correct strategy and wise leadership demonstrated its ability to choose the right moment, to make a quick and well-timed decision to start an uprising, increase all the revolutionary forces and use adequate means and methods, and were some of the major factors in predetermining the brilliant success of the now historic May 1975 uprising. This success should be regarded as the culmination of the thirty-year selfless and bloody struggle of our people. The struggle methods of any revolution should essentially depend on the revolutionary forces actually available.&lt;br /&gt;
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While the forces of the revolution are weak, the ruling classes usually respond to the struggle of the popular masses by placing “the bayonet on the agenda”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;. Hence, in the course of a lengthy, hard and intense struggle, we had to simultaneously set up and consolidate the forces of the revolution and gradually take over power first at the lowest stages, at strongpoints, and then start to establish our power in the vast liberated districts. Thus, the positions and forces of the revolution grew steadily stronger, and the positions and forces of the enemy noticeably weaker. Only when the positions and forces of the revolution had grown so strong as to be able to compel the enemy on to the defensive, when the forces of the popular masses had turned into a powerful revolutionary stream and the enemy found himself in a hopeless situation, did he no longer dare resort to armed violence against the revolution, fearing complete annihilation, even though he did continue to resist by other methods and means. Lenin predicted that “in individual cases, by way of exception ... peaceful surrender of power by the bourgeoisie is possible, if it is convinced that resistance is hopeless and if it prefers to save its skin”.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; The final stage of the revolution in our country was characterised precisely by such conditions. Only when the positions and forces of the revolution had become so strong as to be able to smash the enemy to smithereens, only when the enemy found himself paralysed and cornered, did the revolution decide to employ measures appropriate for taking power all over the country, without resorting to a new war.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;1 V.I. Lenin, “A Contribution to the History of the Question of the Dictatorship”, Collected Works, Vol. 31, p. 346.&#039;&#039;&#039;&lt;br /&gt;
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&#039;&#039;&#039;2 V.I. Lenin, “A Caricature of Marxism and Imperialist Economics”, Collected Works, Vol. 23, p. 69.&#039;&#039;&#039;&lt;br /&gt;
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Although we took power by means of revolutionary violence, at the same time preserving peace in the country, this in no way signifies that we shall not resort to force in the future to defend peace.&lt;br /&gt;
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The reactionary classes suffered a serious defeat, but this does not mean that they simply agreed to retreat and forever abandoned their intentions to fight the revolution, arms in hand. This has been vividly confirmed by the experience of the four years of our republic, during which we have waged the struggle to preserve peace.&lt;br /&gt;
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Therefore, now that we have won power, our duty is to consolidate the dictatorship of the proletariat with all the available forces, to perfect the instruments of revolutionary violence, to improve vigilance, and to always be prepared to rebuff enemy attempts to sow trouble and start a counter-offensive. Only in this way can we ensure the further peaceful development of the revolution.&lt;br /&gt;
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The thirty years of our revolution have witnessed a continuous struggle involving the revolutionary violence of the masses, a struggle waged in various forms. And although in the course of the revolution we had to change our tactics depending on the respective stages of the struggle, to utilise its different forms and methods, and to show flexibility, the fundamental principle of our Party was always that of violent revolution and an offensive strategy. In this lies the “secret” of the past and future victories of our revolutionary struggle.&lt;br /&gt;
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=== 7. COMBINING ARDENT PATRIOTISM WITH GENUINE PROLETARIAN INTERNATIONALISM ===&lt;br /&gt;
We live at a time in history characterised by the transition from capitalism to socialism, a transition that began with the Great October Socialist Revolution. Three revolutionary movements—the socialist system, the national liberation movement and the international labour movement in capitalist countries—have today united into one mighty revolutionary force that has drawn millions of people towards socialism and inspires others in many countries of the world to fight for the cause of national independence, democracy and socialism.&lt;br /&gt;
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International imperialism, led by American imperialism, and other reactionary forces are making futile attempts to hold back the revolutionary tide in other countries and to organise a counter-offensive, increasing the oppression and exploitation of their own workers at home. At the same time, the revolutionary movement in each country, being an organic part of the international&amp;lt;sub&amp;gt;1&amp;lt;/sub&amp;gt; revolutionary process, is directly affected&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; by present-day revolutionary movements and itself reinforces them. The working class and working people in all countries are united by common interests and common ideals, bearing the responsibility not only for their own nation but for the revolutionary movement in other countries as well.&lt;br /&gt;
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&#039;&#039;&#039;1: The original text had a printing error and cut off at &amp;quot;inter&amp;quot; and resuming text with &amp;quot;al&amp;quot; and was determined to be an error and corrected to &amp;quot;international&amp;quot;.&#039;&#039;&#039;&lt;br /&gt;
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&#039;&#039;&#039;2: The original text had a printing error and cut off at &amp;quot;af&amp;quot; and resuming text with the word &amp;quot;by&amp;quot; and was determined to be an error and corrected to &amp;quot;affected&amp;quot;.&#039;&#039;&#039;&lt;br /&gt;
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On the other hand, as a result of geographical location and historical development, there are certain regions in the world where countries have been closely linked down the centuries. Imperialism and the ruling circles in these countries are pursuing a regional strategy, setting up regional political blocs of various kinds. The revolutionary movements in these countries are closely linked together and affect each other, giving the revolutionary process in that region a distinctive character.&lt;br /&gt;
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Lenin pointed out: “Capital is an international force. To vanquish it, an international workers’ alliance, an international workers’ brotherhood, is needed.&lt;br /&gt;
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We are opposed to national enmity and discord, to national exclusiveness. We are internationalists.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; Today, therefore, a Marxist-Leninist party leading the revolution in its own country must not only adopt the correct position and follow the correct line with regard to internal questions in order to lead and organise the people in their revolutionary struggle, but must also adopt the correct international position and see the revolution in its own country within the historical context of the revolutionary movement in that region and throughout the world. In so doing it can take advantage of the three revolutionary forces of the modern world to strengthen itself and achieve victory, while also making an active contribution to the international revolutionary movement, a contribution that is all the more important given the complex situation prevailing in the world today. At the same time, any signs of great-power chauvinism must be resolutely opposed as alien to Marxism-Leninism and proletarian internationalism.&lt;br /&gt;
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&#039;&#039;&#039;1 V.I. Lenin, “Letter to the Workers and Peasants of the Ukraine Apropos of the Victories over Denikin”, Collected Works, Vol. 30, p. 293.&#039;&#039;&#039;&lt;br /&gt;
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The revolution in Laos is an integral part of the revolutionary movement in Indochina and throughout the world. The revolution in Laos and the revolutions in Vietnam and Kampuchea are related by historical and geographic factors as well as by deep feelings of revolutionary brotherhood. Living in the same geographical region and united by a similar history of subjugation to a colonial power, our three peoples have always given each other support in the fight to free our homeland from a common enemy, from French colonial power and local reactionary feudal leaders.&lt;br /&gt;
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From the moment that comrade Ho Chi Minh, an outstanding leader of the international revolutionary movement, began to spread the doctrine of Marxism-Leninism allied with: genuine patriotism in Indochina and founded the Communist Party of Indochina, the movement for national independence and democracy in these three countries, hitherto lacking cohesion, acquired new strength under the leadership of the party of the working class. Further on, as the revolutionary movement in each country grew in size and strength, each formed its own independent party of the working class, but the peoples of the three countries continued to help and support each other, thus making it possible for each to win its decisive victory almost at the same moment. &#039;&lt;br /&gt;
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The imperialists have always regarded Indochina as their sphere of influence, as a single strategic whole, both politically and militarily. During almost a hundred years of French colonial rule, our three countries were artificially divided into five provinces which together made up French Indochina ruled by a Governor-General. When the Japanese invaders replaced the French colonialists, they preserved the previous administrative division of the area, and when the French returned at the end of the Second World War, they continued to see Indochina as a single military sphere of operations.&lt;br /&gt;
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The Americans then intervened in the area, replacing colonialism with neocolonialism and setting up their own puppet governments under the guise of “national independence”. However, American imperialism continued to regard Indochina as a strategic whole, a unit within its overall strategy for Southeast Asia. Every move made by the Americans in Laos, Vietnam or Kampuchea was determined by the situation within Indochina as a whole and served a single strategic purpose with regard to that area, although the mode and scale of operation varied in each country. The first bombing raid carried out by the American Air Force over the liberated areas of Laos was closely linked with the war of annihilation the USA unleashed against North Vietnam. Their aim was to intimidate the revolutionary forces in Laos and test the reaction of Vietnam and the other socialist countries. The overthrow of the neutral government in Kampuchea and the arrival there of American and Saigon troops to extend the military operations into that country, was intended both to destroy the revolutionary movement in Kampuchea and hold up the revolution in South Vietnam, while simultaneously threatening our strongholds in Southern Laos. Operation “Lam Son 719” along Highway 9 in Southern Laos aimed at cutting the line of communication linking the three countries, and thus threatening our Southern stronghold.&lt;br /&gt;
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All this serves to illustrate the close links that have united the revolutionary movements in our three countries from their inception and through all the ordeals of war. The struggle for a common cause has welded them into one.&lt;br /&gt;
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This alliance in struggle has always been a source of unfailing support for our three peoples, guaranteeing the success of the revolutionary movement in each country. Such is the objective truth of the situation.&lt;br /&gt;
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Therefore the internationalist policy of our Party was directed first and foremost at strengthening the solidarity and unity in struggle of the three countries of Indochina by linking the interests of the revolution in our own country with those in the other countries of the region and by combining ardent patriotism with proletarian internationalism. Our Party has always taught the people the spirit of self-sacrifice ” in the struggle for revolutionary ideals in our country, while also urging upon them the need to contribute all in our power and make any sacrifice necessary to the revolutionary struggle of our brothers in Vietnam and Kampuchea.&lt;br /&gt;
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Our Party has always vigorously opposed the imperialist strategy of ‘divide and rule”. It has rejected all attempts by internal or external enemies to distort the relationship between our peoples, spread discord, and weaken our alliance born of a common history and blood shed for a common cause. As a member of the United Popular Resistance Front of Indochina during the struggle against the French colonialists and then as a member of the alliance against the American neocolonialists, the Party always considered the solidarity and militant alliance of the revolutionary movements as a historical necessity for all three nations, as a strategy essential to the revolution in Laos and as part of the international duty of our people and Party, not only during the long and bitter struggle for national liberation but also during the peaceful development of Laos both now and in the future.&lt;br /&gt;
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The militant cooperation of the revolutionary movements and peoples of Laos and Vietnam plays a vital role in the alliance of the peoples of Indochina. It is cooperation formed not only on the basis of the special relationship that binds the two countries but also in the name of national survival, development and prosperity. The long-standing tradition of friendship, solidarity and mutual support that has marked the historical development of our two peoples gave rise, after the formation of the Communist Party of Indochina, to this militant cooperation based on the combination of ardent patriotism and genuine proletarian internationalism. The successful uprising of August 1945 and the subsequent joint struggle against the colonial power marked a new stage in the consolidation of this cooperation that embraced both the political and military spheres. The struggle against American imperialism served to strengthen it still further at every level. The perfect unity of the two parties in their political outlook made it possible for the revolutionary movements in both countries to rely on each other, support and assist each other, share each other’s difficulties and coordinate their activities militarily, politically, economically, diplomatically and otherwise. In defending and consolidating&amp;lt;sub&amp;gt;1&amp;lt;/sub&amp;gt; the revolutionary gains in both countries, our peoples and our armies fought side by side, they shared a common destiny and foiled the aggressive plans of American imperialism, winning total victory in both countries. This comprehensive, close and sincere cooperation between the peoples of Laos and Vietnam is a striking example of proletarian internationalism. It was of enormous importance for the revolutionary struggle in both countries.&lt;br /&gt;
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&#039;&#039;&#039;1: Original spelling was &amp;quot;consolidationg&amp;quot; and was determined likely to be an error and corrected to &amp;quot;consolidating&amp;quot;.&#039;&#039;&#039;&lt;br /&gt;
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In Laos, the development of this militant alliance has gone hand in hand with the entire revolutionary struggle and the growth of our revolutionary forces. It caused a radical shift in the balance of power between the opposing forces in our country, creating the conditions necessary for the success of our revolution and its final victory. Our party has always considered this militant alliance to be of particular value and importance. “Events have shown that all our revolutionary victories have been the result of the united effort of our Party and people, supported by the socialist countries and the international movement for peace and democracy. The militant alliance between our Party and the Working People’s Party of Vietnam, our revolution and the revolution in Vietnam, and our people and the people of Vietnam was the basis of these victories” (Survey of the Political Programme, Report to the 2nd National Congress of the Lao People’s Revolutionary Party, 1972). The decisive victory of the revolution in our countries has given us the opportunity to further strengthen and develop the now unshakeable ties of friendship and militant unity between our peoples. Our Party, together with the fraternal Communist Party of Vietnam, is determined to consolidate and improve the militant solidarity uniting our two countries, to comprehensively develop cooperation in the new situation, to help each other in peaceful endeavour and in defending the national independence of the two countries, to ensure their own prosperity and stability in Indochina and Southeast Asia.&lt;br /&gt;
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While developing the ties of solidarity and militant cooperation with the peoples of Vietnam and Kampuchea, our Party has also given its firm support to international solidarity and has sought aid and assistance given voluntarily in the spirit of international friendship, particularly the aid and assistance from the USSR and other socialist countries, in order to combine its own forces with those of the three revolutionary movements of our day and weld them into a force for victory. This is yet another essential element in the foreign policy of our Party, which it has consistently pursued and will continue to pursue in the future.&lt;br /&gt;
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In the long and victorious struggle waged by our people against an enemy many times more powerful, in particular American imperialism which possesses enormous material resources and is pursuing a global strategy, the aid and assistance given by fraternal socialist countries, by friendly newly independent nations, by the national liberation movement and by the movement for peace, democracy and social progress, were always a factor essential to the final victory of our people.&lt;br /&gt;
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Our struggle, itself an integral part of the world revolutionary process and taking place at an important time in the history of Southeast Asia, the scene of violent revolutionary upheavals and conflict between the forces of revolution and the forces of reaction, is a struggle being waged not only on behalf of the people of Laos, but also on behalf of the revolutionary movement in the region and throughout the world. Each victory won by our revolution encouraged the popular struggle both in Indochina and throughout the world, contributing to the further consolidation of the socialist system. Thus, despite the differences—sometimes serious—in outlook and political approach among the various socialist countries, our Party consistently strove to strengthen the ties of solidarity with socialist countries and with revolutionary and progressive forces throughout the world at every stage of the revolution, including the period of armed resistance against American imperialism. At the same time, our Party continually sought international aid. All revolutionary parties were united with us in our struggle for national liberation against American imperialism. The Soviet Union and other fraternal socialist countries, together with friendly nations, gave us considerable material assistance and moral support, helping us to pursue our struggle through to its victorious conclusion.&lt;br /&gt;
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While pursuing its policy of international solidarity, our Party also based itself on the principle of self-reliance of the nation in the maximum development of its internal resources. The Party has placed its faith in the people and their strength, and has been aware of its own historic mission. It has always believed that the revolution is the work of the people, that the revolution in Laos is a task for the people of Laos to be achieved under the leadership of the Lao People’s Revolutionary Party. As a result of the experience gained during the long years of revolutionary struggle, our Party has realised that the more we develop the inner strength of the people the more we are in a position of obtain international aid and support, and that this aid and support can only be put to effective use if the forces of the nation are fully mobilised. During the years of revolutionary struggle, the policy of self-reliance pursued by our Party was based on the principle of independence and the creative application of both Marxism-Leninism and the experience of other fraternal parties within the context of the revolutionary conditions prevailing in our country; on the rapid mobilisation and organisation of the people to strengthen the revolutionary forces of the nation; on combining revolutionary struggle with the task of construction, education and training in order to constantly increase our own ability to fulfil any task relating to any sphere of revolutionary activity. Thanks to this policy our forces steadily grew and developed and this, together with the militant alliance of the three peoples of Indochina and international aid, particularly from the socialist countries, enabled us to defeat our enemies.&lt;br /&gt;
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The combination of national interests with those of the international revolutionary movement, of the forces of the nation with those of the three revolutionary movements of our day on the basis of Marxism-Leninism and proletarian internationalism—such is the principle that guides the internationalist policy of our Party, a principle based on the experience of its victorious struggle against internal and external enemies.&lt;br /&gt;
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=== 8. STRENGTHENING THE LEADING ROLE OF THE PARTY IN ALL SPHERES OF REVOLUTIONARY ACTIVITY ===&lt;br /&gt;
After a long, selfless and heroic struggle by the people of Laos, organised and inspired at every stage by the Marxist-Leninist party, the national democratic revolution was crowned with total success.&lt;br /&gt;
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During the period when our country was ruled by the French colonialists and local feudal leaders, our people rose up more than once to fight for freedom, led by members first of one then another social group. But these uprisings always ended in defeat. The uprisings that occurred at the beginning of the century were led by tribal chiefs who, because of their own class origins and the unfavourable historical circumstances, were unable to formulate the right policy and tactics and thus, despite the heroism displayed by the peasants of these various ethnic groups, the revolts were always crushed.&lt;br /&gt;
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The Free Lao Front (Lao Itsala) and other movements that arose among the urban petty-bourgeois intelligentsia during the 1940s were, despite certain influence they exerted, also incapable of achieving liberation, as the leaders, members of the bourgeoisie, could not grasp the laws of social development and proposed a capitalist way which did not meet the aspirations of the age. Therefore they were not able to rally the people to the cause.&lt;br /&gt;
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Only our Party (the Communist Party of Indochina and then the Lao People’s Revolutionary Party) has been the true representative of the interests of the working class and all the people of our country, the only party in the country which, knowing and using the objective laws governing the evolution of society, correctly decided upon questions of tactics and strategy at every stage of the revolution. Under the leadership of the Party, the courageous struggle of the Lao people entered a new phase, winning victory after victory until liberation was finally achieved and the People’s Democratic Republic of Laos established on the path to socialism.&lt;br /&gt;
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Born of a fusion of the patriotic movement of the Lao people and the doctrine of Marxism-Leninism brought to Indochina by Comrade Ho Chi Minh, our Party is heir to the noble cause of the Communist Party of Indochina and accepted the sacred task of undivided leadership in the revolution at the most difficult period in our national history. Basing its activity on scientific principles, our Party worthily accomplished its mission throughout the years of revolution, winning the affection and trust of the people. Not only did it display an unfailing militancy of spirit, inflexible will and selfless devotion to the interests of its class and the entire people, but also studied and creatively applied Marxism-Leninism and used the experience of fraternal parties in solving revolutionary problems within the context of the specific circumstances prevailing in our country. It led the revolutionary movement surely, steadily and decisively to final victory.&lt;br /&gt;
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The long years of revolutionary struggle in Laos clearly reveal that the Party is the fundamental and decisive factor in the victory of our revolution. Without the Party, without its leadership, the revolution could never have achieved such total success. The experience of our Party further underlines the great truth of our era of the worldwide transition from capitalism to socialism. That truth is that the working class is the driving force in the progress of mankind, and the party of the working class, armed with the doctrine of Marxism-Leninism, is the guarantor of victory.&lt;br /&gt;
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“The Lao People’s Revolutionary Party,” the 1972 Political Programme of the Party declares, “is the genuine Marxist-Leninist party of the working class, the highly-organised vanguard and the highest form of the organisation of the working class of Laos. The Party unites and leads all national and ethnic groups, the entire people, to the victory of the people’s national democratic revolution, along the path of socialist revolution to build a socialist and communist Laos. The Party dedicates all its energy to the service of the people, the homeland. It has no interests other than those of the working class and the entire people. Therefore the Lao People’s Revolutionary Party is the party of the working class, the party of the workers of all ethnic groups, the party of the entire nation.”&lt;br /&gt;
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Given its nature and its aims, our Party is built on the Leninist organisational principles of a working-class party of the new type. The ideological base and guiding principle is Marxism-Leninism combined with genuine patriotism and proletarian internationalism. The Party is organised on the basis of democratic centralism, united politically, ideologically, organisationally and tactically. It rejects any schismatic or factional tendencies. It conducts its activity in close association with the people; criticism and self-criticism are a law of its internal development. These are the organisational principles that our Party upholds and applies in order to maintain its class character and its leading role as a genuinely Marxist-Leninist party.&lt;br /&gt;
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Our Party arose in a country whose social development was still at a very low level, whose working class was still in its beginnings and whose population was, and is, divided into numerous ethnic groups. Thus, from the start, our Party faced a difficult and particular problem, that of bringing communist ideology to the people and founding a Marxist-Leninist party in a country where the majority of the people are “not workers who have passed through the school of capitalist factories, but typical representatives of the working and exploited peasant masses who are victims of medieval oppression”.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; It was Comrade Ho Chi Minh who successfully solved this problem and led the people of Indochina from patriotism to Marxism-Leninism. Our Party, in its turn, has led the peoples of the various ethnic groups in our country along the path charted by Comrade Ho Chi Minh, correctly and creatively using the principle of combining patriotism and Marxism-Leninism within the conditions prevailing in our country.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;1 V. I. Lenin, “Address to the Second All-Russia Congress of Communist Organisations of the Peoples of the East”, Collected Works, Vol. 30, p. 161.&#039;&#039;&#039;&lt;br /&gt;
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Laos is not only a country in which the overwhelming majority of the people are peasants who laboured under colonial, feudal and prefeudal exploitation, but also a country inhabited by many different ethnic groups whose relationships with each other are extremely complex. Therefore, in order to bring Marxism-Leninism to the people, our Party had first of all to arouse feelings of attachment to their home and their village community and the desire for freedom and independence. This was achieved by encouraging them to fight in defence of their village, tribe and their people against the colonialist and imperialist powers, their implacable enemies. In the course of this struggle the Party then taught the peasants the need to unite their forces, the forces of all ethnic groups and tribes, first within the same region and then throughout the country, in order to achieve that unity necessary to defeat a powerful common enemy. Out of this emerged and developed the spirit of national unity, the spirit of patriotism.&lt;br /&gt;
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The national liberation struggle in Laos was closely bound up with the struggle of the other peoples of Indochina fighting the same enemy and enjoyed international support, and therefore the Party strove to inculcate, together with patriotism, a sense of international solidarity. Patriotism and genuine proletarian internationalism are thus woven together into a unified whole which forms the moral principle guiding all our people.&lt;br /&gt;
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As the revolution progressed, the people came to realise that the achievement of total independence required not only the defeat and expulsion of the colonial power but also the overthrow of the ruling élite in the pay of foreign powers in order to carry through a programme of democratic reform, liquidate feudal and pre-feudal forms of exploitation and build a new society in which the people are the masters of their own destiny, their own country and their own existence. Class consciousness and national consciousness thus fused together and acquired a qualitatively new significance in the minds of revolutionaries and patriots. From love of native home, tribe and people to love of country and proletarian internationalism; from awareness of national interests to awareness of class interests—this is the path our Party has followed in spreading Marxism-Leninism among the people and mobilising them to create a powerful national democratic movement throughout the country. This is the base on which our Party formed and developed and from which it drew its strength to become a powerful organising force capable of fulfilling its role as the vanguard leading the revolution to victory, and to become the ruling party in our country.&lt;br /&gt;
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Another feature characterising the revolutionary struggle in Laos is that it has been an armed struggle from the very beginning, and therefore it was the duty of every patriot who joined the movement to take up arms against the enemy, either as a soldier of the revolutionary army or as a member of an armed detachment or the local armed militia, or to participate in the work of organisations assisting the armed forces and to share in the armed struggle in whatever form it took, Moreover, the revolutionary struggle in our country followed very complicated ways, the battle round: the negotiating table being no less bitter than that on the battle-field. The national liberation struggle in our country was, at every stage, a testing ground of discipline and will, which permitted not the slightest weakness or hesitation. It allowed of no failure of will or vacillation, demanding of each member high morale and constant readiness for combat, the willingness to make any sacrifice, including that of life itself, in order to defeat the enemy. The ability to meet such demands revealed the highest level of class consciousness and the correct application of the principles of Marxism-Leninism within the context of the revolutionary struggle in Laos, and thus it was possible to select as Party members those who had distinguished themselves in the long and bitter armed and political struggle in the course of the national democratic revolution. Therefore, although most of the Party members came from the peasant background typical of a backward country, they learned to identify with the working class and firmly upheld the doctrine of Marxism-Leninism.&lt;br /&gt;
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The correct and creative application of Marxism-Leninism led to the successful formation of a working-class party of the new type within the conditions existing in our country. Nonetheless, our Party has been deeply conscious of the colonial and semi-feudal hilo of the past, of ethnic and tribal divisions and of the fact that class differentiation is still poorly developed, all factors which affect the party itself. Ideological education and training of Party cadres with the aim of raising the level of class consciousness among Party members and strengthening the role of the Party as the revolutionary vanguard has been therefore a fundamental task that must be constantly pursued. Starting with the basic concepts of patriotism, internationalism, the national liberation and class struggle, our Party also strove to expand its members’ knowledge of the principles of Marxism-Leninism, of the aims and ideals of the Party and of its class approach. It inculcated clear moral values and opposed any signs of a non-proletarian ideology or opportunism. Experience has:taught us that particular attention must be paid to developing in Party cadres and members a firm class-conscious and revolutionary approach in order to counter all vacillation and illusion among some of its members, or uncertainty when distinguishing friend from foe, a tendency that revealed itself when the Party had to pin down the enemy. It also has to oppose unclear and confused ideas, the desire to slacken the struggle and enjoy a respite, which has sometimes appeared in the course of the long and arduous battle for victory. In addition, the Party also has had to fight against signs of narrow-minded nationalism, parochialism, sectarianism and indiscipline that hindered the formation of democratic centralism within the Party. At the same time, much attention was given to developing democracy and collective leadership and to opposing all forms of paternalist, bureaucratic or dictatorial rule.&lt;br /&gt;
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The task of strengthening the class character and leading role of the Party goes hand in hand with the task of strengthening the internal unity of the Party, a task the Party considers to be of vital importance. Given that “unity is strength” and the Party the leading core and command centre of the working class, it must be totally united and possessed of a single will. Only then is the Party capable of leading the working class and the entire people to final victory over the enemy and achieving its final aim. However, it must also be remembered that our Party formed and developed in a country whose economy is agricultural and based on scattered, small-scale holdings and where relations between the various regions and ethnic groups are particularly complex. All this has left its mark on the mentality of our Party cadres and members. The Party had to wage a long, complex and arduous struggle against a powerful enemy who resorted to every tactic to divide our forces and undermine the unity of the Party, and therefore maintaining and consolidating internal unity was its abiding concern.&lt;br /&gt;
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Although the struggle waged by our People has taken place against a generally favourable international background, there are, nonetheless, difficulties in this respect too. Our Party must, therefore, continue to strengthen its internal unity in order to maintain its independence and pursue its correct course. The internal unity of the Party is both a matter of principle and also a practical necessity of such importance that the entire Party, from the Central Committee to local branches and individual members, must preserve and defend it as they would life itself. The Party has never permitted any signs of schism, factionalism, parochialism, or sectarianism, considering them as inimical to the Party, the revolution and the nation.&lt;br /&gt;
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The unity of the Party consists, first and foremost, in absolute political and ideological unity. This means that the Party must be one both in ideological matters and in questions of practical activity, both based on Marxism-Leninism and given concise expression in the programme and statutes of the Party, formulated jointly by the entire Party, and in the political line and tactics pursued by the Party at every stage and defined in the decisions of the Central Committee. This unity is one to which all members give their conscious Consent, accepting in unanimity the ideals, aims and objectives of the Party. It is based on the revolutionary theory and scientific principles of Marxism-Leninism, which must be known and applied by all members. This unity is revealed not just in theoretical knowledge and acceptance of the Principles of the Party but, more importantly, in the daily practical activity of each member, regardless of his position and his duties.&lt;br /&gt;
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Political and ideological unity must be reinforced by organisational unity. Without it, political and ideological unity loses any practical meaning and cannot survive. Our Party is a fighting organisation and not a debating club; each member is guaranteed the right, via the Party organisation, to express his opinion on any subject in the interests of the revolution and also&amp;lt;sub&amp;gt;1&amp;lt;/sub&amp;gt; to take part in any discussions or decisions relating to Party activity. But any discussion must lead to a final conclusion or decision that will serve as a basis for united action.&lt;br /&gt;
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&#039;&#039;&#039;1: Original spelling was &amp;quot;aslo&amp;quot; and was determined likely to be an error and corrected to &amp;quot;also&amp;quot;.&#039;&#039;&#039;&lt;br /&gt;
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In a military unit preparing for the attack, every soldier may join in discussing the various situations that might arise in the course of the battle but, once the attack has started, he must fight according to the single tactic, according to one plan and under one commander. So also the Party must be formed on the principle of democratic centralism, according to which the individual is subordinate to the organisation, the minority to the majority, the lower organs to the higher organs, and the entire Party is led by the Central Committee. This principle is the organisational base of the Party and ensures its organisational unity, which in turn guarantees its political and ideological unity.&lt;br /&gt;
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Criticism and self-criticism is the principle governing the development of the Party and the chief means whereby unity and cohesion are assured. The direction of the revolutionary process requires constant study of the laws underlying revolutionary development in order to reveal the contradictions within it and thus arrive at solutions that promote its further development. In the course of the long, bitter and determined battle against the enemy, the situation is often extremely complex, particularly at moments when revolution is at a turning point.&lt;br /&gt;
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The inner truth of such situations is often not immediately apparent and certain aspects of the event seem to contradict its true nature. In such circumstances, judgements may vary due to the different levels of understanding among Party members; some are quick to grasp the essence of the situation, others are slower to do so, while yet others fail entirely to perceive the nature of the problem. As a result, different methods of approach are advocated. In addition, Party cadres and members are affected by various non-proletarian influences arising from such factors as social status, ethnic peculiarities and also the conditions in which the revolutionary struggle in our country is being waged. Therefore the conflict between the progressive and the conservative, the old and the new, the correct and the erroneous is a necessary and continuing process within the Party itself. The comparison and analysis of various ideas and opinions raises the level of consciousness of Party members. All that is correct and positive must be encouraged to develop and all that is erroneous and negative must be subjected to criticism so that differences and contradictions within the Party can be resolved and removed and conscious unity achieved. By this means, the unity of the Party is further consolidated and the consciousness of its members raised to a higher level.&lt;br /&gt;
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Our Party does not fear this internal ideological conflict, does not fear criticism and self-criticism. It has experienced many ideological debates, much positive criticism and ideological discussions on topics of immediate concern, particularly at crucial moments in the history of the revolutionary struggle in Laos. The Party has emerged yet more united from each conflict of opinions by which a collective formulation of one correct interpretation has been achieved, although disciplinary measures have occasionally had to be employed. More than once, as a result of machinations by the enemy or sudden changes in the internal or international situation, the position became extremely urgent and complex. In such circumstances, any indecision or lack of unity on the part of the leaders could have had serious consequences for the revolution. However, thanks to strict adherence to the rules and methods of internal debate, the Party was always able to arrive at a unanimous view and lead the revolution resolutely through all the twists and turns of history to ultimate victory.&lt;br /&gt;
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The internal unity of the Party must be founded on one united policy and, first and foremost, in accordance with the principle of democratic centralism. It is important, too, that relations marked by good-will and friendliness should be established between cadres and members of the Party. Comradely relations based on the common ideals and aims of the difficult struggle we all share are our most sacred possession as Communists. There have sometimes been instances of disagreement within the Party but in most cases this was due not to differences of opinion over the political line to be followed but rather to lack of good-will and respect between Party members, or to a narrow-minded and prejudiced approach to solving the contradiction. Personal relations must be based on warmth, sincerity, modesty, respect, sympathy and mutual support so that problems can be resolved amicably. On the other hand, there can be no tolerance of parochialism, egoism, suspicion, selfseeking, self-justification, vanity, etc., all remnants of the old society, contradictory to communist morality. Such attitudes undermine comradely relations between Party members and give rise to factions and splinter groups.&lt;br /&gt;
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If a comrade does not agree with the Party line on a given question, either because he does not understand the issue or because of personal error or weakness, this must be clearly pointed out, we must openly and uncompromisingly fight on matters of principle, but the comrade in question should be brought to understand that comradeship is the basis of this criticism, so that it will help him make a step forward in his development and cope with the tasks he is entrusted. If necessary, for example if opinion is divided on certain issues whose complexity makes it difficult to arrive immediately at a common decision, then all must work together so that each can arrive at a better understanding of the situation, examine the various points of view from every angle and thus arrive at a unanimous decision. If disciplinary measures have to be taken, they should be always justified and applied in such a way that the comrade being disciplined feels the concern the Party has for him, and can thus correct his mistakes without harbouring bitterness towards the Party or feeling discouraged. Such measures should never be arbitrary, harsh or humiliating, as this will only breed feelings of discontent and alienation which may lead him to commit further, more serious, errors.&lt;br /&gt;
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Unity within the Party is a necessary prerequitsite of national and international unity. The Party is the vanguard, the highest organisational form of the working class and the entire people. If the Party lacks unity there can be no unity among the various nationalities and ethnic groups, and even less among all the working people. Our Party succeeded in uniting all the ethnic and social groups within the country into one single national front not only because it followed the correct revolutionary policy and the correct approach to the united front but also, and this is very important, because from the first to the last day of the revolution its cadres and members, drawn from various ethnic and social groups, acted with one will, even though their class affiliation was not always sufficiently distinguishable. Thanks to this unity our Party, although small in number, was able to ensure the unity of the nation and thwart the divisive tactics of the enemy.&lt;br /&gt;
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The same is true of international relations. They can only develop fruitfully if the Party is solidly united within, as true international relations are based on the principle of independence for each party and each country. Only the Party united internally and one with its people can defend its independence and win respect for its domestic and foreign policy, and be able to display genuine international solidarity on this basis. Genuine unity within the Party requires correctly regulated relations between Party members. This problem becomes particularly acute in times of disagreement. Only if relations within the Party can be properly resolved is it possible to solve questions relating to its international contacts, and if there is no genuine internal unity there cannot be correctly structured international relations. This is the dialectic link between national and international issues, the truth of which has been revealed by the history of the international communist movement.&lt;br /&gt;
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Thanks to a correct policy and creative methods of solving organisational problems, we were able to form a genuine Marxist-Leninist party that corresponds to the social conditions in our country. However, if the role of the Party, essential to all our victories, is to be consolidated, then the leading position of the Party must be maintained and strengthened in every sphere of the struggle and in all circumstances. The revolutionary struggle involves all spheres of human activity, developing continuously and with specific methods of approach corresponding to its different stages. Thus the Party must consistently maintain and strengthen its leading role in all spheres of the struggle—political, military, economic, cultural, diplomatic, etc., in peace and in war, in difficult and in happy circumstances.&lt;br /&gt;
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The Party executes its leading role in many ways, but primarily by pursuing its general policy, its political programme and objectives, from its military, strategic and tactical policy at every stage in the struggle down to individual projects in every sphere of social activity. It also fulfils its role by undertaking large-scale political education among various social groups, encouraging sentiments of patriotism, national pride, loyalty to the new order, solidarity with all fraternal nations and progressive elements, total dedication to the struggle against the enemy and to the development of their native land. The Party exercises its guidance through its members who must serve as examples of high personal morality, active participation on the battle-field, at work and in carrying out the decisions and policy of the Party. On assuming power, the leading role of the Party serves to enhance the position and efficiency of those organs that control the state, the economy and other areas of public life, while also increasing the role of the people in the government of the state and society.&lt;br /&gt;
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The maintenance and reinforcement of the leading role of the Party therefore requires, first and foremost, a thorough knowledge of the general policy, the programme and decisions of the Party on the part of all its cadres and members and also on the part of wide sections of the workers, and all social groups, so that total unity can be achieved and turned into a powerful political force able to carry through the general policy and political programme of the Party in the concrete situation. Work must also be done in analysing the lessons gained from experience so that the general line and political programmes of the Party can be supplemented and developed in every sphere, including such new spheres as civil administration and economic management, so that the policy of the Party corresponds to the objective laws of social development and revolutionary progress. The organisational structure of the Party must be strengthened and improved at every level. The principle of the comprehensive, centralised and unified leadership of the Party must be implemented in all spheres of activity— political, military, economic, and cultural. The leadership of the Party is essential to success, but it can only be achieved if the Party organisations operate at every level and in every sphere of activity. In short, wherever there is mass activity, the Party organisation must be present to organise and direct it. Only thus can the general line, decisions and policies of the Party be fully and correctly implemented, and only thus is it possible to mobilise and unite all our forces in all spheres and all regions of the country in order to carry through the projects laid down by the Party.&lt;br /&gt;
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Of major importance in strengthening and promoting the leading role of the Party is the constant improvement of its organisational structure at every level. The members must be instilled with a sense of class consciousness and appreciation of their leading role; they must be firm in their ideological convictions, and able to organise others in carrying out the Party line. The quality of Party organisation in every field must be constantly improved, -the principle of collective leadership firmly abided by, and criticism and self-criticism developed in order to promote Party unity. In this way, the role of the Party will be continually strengthened and the quality of its membership constantly improved.&lt;br /&gt;
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==== * * * ====&lt;br /&gt;
These are some of the basic lessons that have been drawn from the more than 30 years’ heroic struggle by the Lao people under the leadership of the Party. This experience relates to the Marxist-Leninist strategy, tactics and revolutionary methods applied within the conditions prevailing in Laos, a previously colonial, semi-feudal, backward agrarian country with a small population composed of many ethnic groups and lacking both clear class differentiation and a sense of national unity.&lt;br /&gt;
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In resolving the questions of revolutionary strategy, tactics and approach, our Party has based itself on the fundamental tenets of Marxism-Leninism, while taking into account the conditions obtaining in Laos, in Indochina and throughout the world. It has also given due and critical consideration to the experience of other fraternal parties. This approach has led to remarkable victories in the revolutionary struggle. Having taken up the banner of national democratic revolution and correctly determined the path to be followed in line with prevailing social conditions, our Party welded together’ the working class and the peasantry into the main revolutionary force, and on this basis it gathered all the ethnic and social groups into a broad front of national unity under the leadership of the Party. Using the concepts of revolutionary violence and offensive strategy, our Party made every effort to create a popular armed and political force. Our Party correctly used the revolutionary approach, combining armed warfare with political, popular warfare with mass uprising, violence with coalition in order to move from victory to victory, division and destruction of the enemy forces till their final collapse and the achievement of total victory. Loyal to the ideals of genuine proletarian internationalism and working together with the people of Vietnam and Kampuchea, our Party strove to obtain international aid, correctly combining national interests with the interests of the world revolutionary movement, national strength with the strength of the three present-day revolutionary movements in order to create a powerful force capable of crushing any and all aggressors.&lt;br /&gt;
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Guided by the strategy, tactics and approach described above, the Party led the popular national democratic revolution in Laos to total victory, a victory that opened up a new era in the history of our people, an era of peace, independence, democracy and the transition to socialism. The successful revolution and the experience gained during the long struggle have convinced our people that the true leader of the people and organiser of all revolutionary victories in our country is the Lao People’s Revolutionary Party. Filled with pride and trust in that Party, our people have united under its banner to fight a determined battle. The nation, resolute and staunch, victorious over the imperialist aggressors&amp;lt;sub&amp;gt;1&amp;lt;/sub&amp;gt;, and led by the true party of Marxism-Leninism, will overcome all difficulties, all backwardness and build a happy and flourishing society.&lt;br /&gt;
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&#039;&#039;&#039;1: Original spelling was &amp;quot;aggresors&amp;quot; and was determined likely to be an error and corrected to &amp;quot;aggressors&amp;quot;.&#039;&#039;&#039;&lt;br /&gt;
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The national democratic revolution in our country has ended in total victory, but the lessons mentioned above still retain their practical value and importance. Availing itself of that experience in battle which led to national liberation, the Party is convinced that it can solve the revolutionary tasks that now lie before it. We are determined to carry through successfully the glorious mission of defending and developing our country in order to ensure the prosperity of&amp;lt;sub&amp;gt;1&amp;lt;/sub&amp;gt; our beloved native land.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;1: &amp;quot;of&amp;quot; was not included in the original and was determined likely to be a printing error and added in.&#039;&#039;&#039;&lt;br /&gt;
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== Part Three: Building A Peaceful, Independent, United And Prosperous Socialist Laos ==&lt;br /&gt;
Only four years have passed since the liberation of our country and the establishment of a popular democratic system of government led by our Party, but many changes have taken place in that short time. We defeated the criminal and malicious plans of the enemy, resolutely defended the independent and correct policy of our Party and preserved the right to national independence and territorial sovereignty. We maintain our position in the front line of socialism in Southeast Asia. Over the years we have become more experienced in the practical side of the socialist revolution and in specifying the objectives of internal and international policy. We have begun the reconstruction of the economy, developed culture and education and devoted all our energies to improving the living conditions of the people.&lt;br /&gt;
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Despite many problems to be resolved, we continue to progress confidently in developing and defending our beloved country, for the path to socialism is already open before us. A new and fruitful era has begun in the history of our country—the construction of a peaceful, independent, united, prosperous and socialist Laos.&lt;br /&gt;
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=== 1. THE TRANSITION TO SOCIALISM IS THE ONLY WAY FORWARD FOR OUR COUNTRY ===&lt;br /&gt;
Guided by Marxist-Leninist principles and basing itself on a thorough analysis of the current conditions and the course of revolutionary development in Laos, the 2nd Congress of our Party (1972) defined its paramount task as follows: “The conditions necessary for a direct transition to socialism bypassing the capitalist stage of development must be established.” The Central Committee then gradually elaborated, amended and specified the general policy and the particular tasks of the revolution at the new stage of its development. The general policy adopted by the 2nd Party Congress and the subsequent decisions taken by the plenary sessions of the Central Committee fully meet the objective requirements of revolutionary development in our country -and reflect the deep aspirations of our people. Thus they correspond to the realities of the modern age.&lt;br /&gt;
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The experience of the world revolutionary movement over the last 50-odd years, and particularly since the end of the Second World War, clearly revealed the inevitability of the collapse of imperialism and colonialism. The immediate post-war years saw an increasing number of socialist revolutions throughout the world; socialism ceased to be the path followed by just one country and grew into a powerful international system. We have witnessed the enormous achievements of the socialist countries in every sphere, in particular the unparalleled development of the Soviet Union and the tremendous advances in Vietnam, the German Democratic Republic and Cuba, the outposts of socialism in Asia, Europe and Latin America. Socialist community has increased and strengthened, becoming a decisive factor in human progress, the bright promise for the future and cherished dream of progressives throughout the world. Despite the frantic efforts of imperialism and the forces of reaction to undermine, divide and destroy the socialist system, it is obvious that no power, however malicious its plans, can reverse the wheel of history and brake the gathering momentum of socialist revolution. On the contrary, the socialist system continues to grow and expand, as is clearly evidenced by the revolutions in Angola, Mozambique, Ethiopia, South Yemen, Afghanistan and other countries.&lt;br /&gt;
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Particularly striking are the achievements of the people of Kampuchea who, under the United Front for National Salvation, within a short period smashed the forces of the reactionary clique of Pol Pot-Jeng Sary and liberated the whole country, saving the people from extinction and establishing Kampuchea on the path to socialism. This yet further illustrates the objective development of history, which no force is powerful enough to check.&lt;br /&gt;
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Supported by the socialist system, which continues to develop and expand, the national liberation movements in Asia, Africa and Latin America are also gaining in strength and scope. Having broken the fetters of colonial slavery, they are continuing their bitter struggle to destroy every vestige of colonialism, neocolonialism and the reactionary forces in the service of imperialism in order to win full national independence and achieve social reform in non-capitalist development.&lt;br /&gt;
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Inspired by the successes of socialism and faced with the deep and insoluble crisis of capitalism, millions of workers in capitalist countries are waging a vigorous struggle under the slogan, Peace, Democracy: and Social Progress, directing the spearhead of their attack at the reactionary rule of monopoly capital and against the oppressive and aggressive policies of their leaders. This mighty force is carrying the battle against imperialism in its very camp and thus creating conditions necessary for the gradual transition to socialism.&lt;br /&gt;
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There is thus a clear distinction between the socialist viewpoint and the various doctrines propounded by opportunists and reactionaries, who strive to distort Marxism-Leninism and deny the historic role played by socialism and, indeed, its very existence. The three revolutionary movements of our day, mentioned earlier, and the broad movement for peace and progress throughout the world are continuing their assault on imperialism and the forces of reaction, forcing them to yield their ground and retreat, sapping their strength and condemning them to isolation. The balance of power between the forces of revolution and of counter-revolution is shifting daily to our advantage, attracting millions irresistibly towards socialism and inspiring progressive people everywhere to continue the struggle for a worldwide transition from capitalism to socialism. This is the main feature of the era we are living through today.&lt;br /&gt;
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As Lenin said, “From the democratic revolution we shall at once, and precisely in accordance with the measure of our strength, the strength of the class-conscious and organised proletariat, begin to pass to the socialist revolution. We stand for uninterrupted revolution. We shall not stop half-way.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; In the context of modern history, in a country with a low level of socio-economic development but with the working class and peasantry led by a genuine Marxist-Leninist party and conscious of their leading role within the national liberation movement, the victory of the national democratIc revolution will be not only a victory of the people over imperialism and feudalism but also the political victory of the working class over the bourgeoisie inside the country, the victory of a new type of government. The revolutionary power of workers and peasants must not content itself with having won independence and democracy. It must follow the law of revolutionary development and fulfil its historic mission, moving on to the socialist revolution and the building of socialism according to its laws, in order to give a decisive answer to the question, “who will win”, capitalism or socialism, and establish society and the nation on the objective path of modern historical development.&lt;br /&gt;
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&#039;&#039;&#039;1 V. I. Lenin, “Social-Democracy’s Attitude Towards the Peasant Movement”, Collected Works, Vol. 9, pp. 236-37.&#039;&#039;&#039;&lt;br /&gt;
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In this historical context, the revolutionary process in our country also comes under the same propositions. Having taken over leadership of the revolutionary process in Laos, our Party carefully considered the objective course of modern development and the aspirations of the people, defining the strategic policy of the revolution as being “to implement the popular national democratic revolution throughout the country in order to then progress towards the socialist revolution and the building of socialism and communism in Laos” (Political Programme adopted by the 2nd Congress of the LPRP, 1972). By adhering firmly to this revolutionary policy and combining the struggle for independence and democracy with the transition to socialism, genuine patriotism with proletarian internationalism, our Party and people have been able constantly to strengthen and expand their strategic positions until the final victory of the popular national democratic revolution and to move directly to the fulfilment of their next task, that of building a peaceful, independent, united and prosperous socialist Laos.&lt;br /&gt;
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Our country is now completely united and independent, and the working people are its absolute masters. However, the country has only just emerged from a devastating 30-year war forced upon it by imperialism, a still bears the heavy burden of a colonial and feudal past. Productive forces and relations of production have not undergone any significant change. The capitalist mode of production still prevails in the low-lying regions and cities liberated towards the end of the revolution, and feudal and prefeudal production has survived in large agricultural areas. Socialist production has already started to form, but is still weak and unable to exert any decisive or controlling influence on the national economy as a whole. The attitudes and habits bred of small-scale production are still widespread, nor has it proved possible as yet to finally remove all traces of feudalism and colonialism. Moreover, it must be added that small-scale production continues to generate capitalist and bourgeois trends at every turn.&lt;br /&gt;
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Our Party and people are, therefore, faced with extremely urgent and complex problems. The former modes of production must be transformed and new economic relations and division of labour introduced. The material-technical base necessary for economic reconstruction must be laid and the cultural level of the people raised so that our country can advance firmly and rapidly along the road to socialism. This programme corresponds to the laws of modern development and offers the quickest means of removing all vestiges of feudalism and colonialism so that the country can be freed from poverty and underdevelopment, and our society undergo a radical transformation in every sphere of activity, in politics, economy, culture, in national defence and in the living standards of the people. The Party and the people will then be able to fulfil their responsibilities both on the national and international level. tel&lt;br /&gt;
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As we are in the front line of socialism in Southeast Asia, a region where imperialism and the forces of reaction are striving unsuccessfully to maintain their position, we must be constantly on our guard, strengthen our defences and be prepared to fight resolutely for our own independence, sovereignty and territorial integrity, and to contribute to stability in our region of the world. This is why the socialist transformation of society and the building of socialism continue to be the most important and decisive tasks facing the revolution in our country today. It is only by carrying through social reform and building socialism that our political and economic potential can develop rapidly enough to strengthen our national security.&lt;br /&gt;
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In the battle between the two paths of development—socialist and capitalist—being waged to secure the final triumph of the socialist system, the revolutionary process must inevitably pass through difficult periods and meet with many problems. But we are firmly convinced that our country, under the leadership of the Party and with a popular democratic system of government, will blossom into socialism and our people take their rightful place among the family of socialist nations and on the international scene. We are already accomplishing the historic task of the dictatorship of the proletariat, based on the unshakeable alliance of the workers and peasants and the broad united national front. We also enjoy a considerable support and assistance of the socialist community and the world revolutionary movement, in particular the support of the Vietnamese revolution with which ours is indissolubly linked.&lt;br /&gt;
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To our generation has fallen the enormous responsibility and the glorious task of leading the struggle that will answer the question, “who will win”, socialism or capitalism. In answering that question we will lay the foundations of a new era in the history of our country, an era of independence, unity and socialism. We proudly carry the banner of national independence and socialism. Filled with love for our socialist homeland, we are determined to devote all our energies to accomplishing the tasks that have been laid upon us and thus show ourselves worthy of the honour that has befallen us.&lt;br /&gt;
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=== 2. THE MAIN CONTENT OF THE GENERAL POLICY AND PROGRAMME OF THE SOCIALIST REVOLUTION IN LAOS ===&lt;br /&gt;
As has already been stated, the transition to socialism is the quickest means of eliminating poverty and backwardness in our country and building a powerful and prosperous society that will fulfil the long-cherished hopes of our people. However, socialism does not build itself, nor arise by accident. It is the fruit of the efforts of millions of people working under the united leadership of the Party and the state, who determine the correct policy and apply the appropriate measures. In order to successfully carry through the socialist revolution and the building of socialism, the 4th Plenum of the Central Committee of the LPRP defined the policy and objectives of the transitional period in our country as follows: “The establishment and consolidation of the dictatorship of the proletariat and the right of the working people to be the collective master of the country, together with the simultaneous achievement of three revolutions: revolution in the sphere of production relations, revolution in the sphere of science and technology, and revolution in the sphere of ideology and culture. In this process, the scientific-technological revolution plays the key role, and the cultural-ideological revolution must keep one step ahead of the other two.”&lt;br /&gt;
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The dictatorship of the proletariat is the key aspect, the fundamental characteristic of any proletarian revolution. Marx pointed out: “Between capitalist and communist society lies the period of the revolutionary transformation of the one into the other. Corresponding to this is also a political transition period in which the state can be nothing but the revolutionary dictatorship of the proletariat.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; Upon seizing power, the working class must immediately establish the dictatorship of the proletariat as its chief weapon in crushing any opposition from the exploiting classes that have just been overthrown, and in defeating any attempt to restore the j whose system. It is also necessary for the re-education of millions of small-scale producers who must be drawn into collective socialist production. Most importantly, our aim in forming, organising and directing the new society and the new economic structure is to create what Lenin described as “a higher type of social organisation of labour compared with capitalism”.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; This is why the establishment and consolidation of the dictatorship of the proletariat is an objective necessity in the transition to socialism, and in this lies the fundamental difference between the consistently revolutionary ideology of the proletariat and the reformist ideology of opportunists of every kind.&lt;br /&gt;
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&#039;&#039;&#039;1 Karl Marx, “Critique of the Gotha Programme”, in: Karl Marx and Frederick Engels, Selected Works in three volumes, Vol. 3, Moscow, 1976, p. 26.&#039;&#039;&#039;&lt;br /&gt;
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&#039;&#039;&#039;2 V.I. Lenin, “A Great Beginning”, Collected Works, Vol. 29, p. 419.&#039;&#039;&#039;&lt;br /&gt;
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Now that national independence has been won, the battle against the remaining forces of reaction within the country and the evil designs of imperialism and the forces of international reaction goes on in a rather complex situation. Moreover, our society is still very underdeveloped, lacking nearly all the material means necessary for the building of socialism. The transition to socialism will thus require a long and difficult struggle. We are obliged to counter subversive action from within and without, while at the same time energetically establishing new productive force and new production relations in order to create a new economic structure, a new superstructure and a new individual. Therefore, without the immediate dictatorship of the proletariat, supported by a powerful state apparatus of the new type, based on the worker-peasant alliance led by the working class and including all other working people, now the collective masters of the country, our historic revolutionary mission will not be accomplished.&lt;br /&gt;
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The establishment and consolidation of the dictatorship of the proletariat, as stated in a resolution adopted by the 4th Plenum of the LPRP Central Committee, requires unswerving adherence to the policy drawn up by the Party for carrying through the socialist revolution in all spheres of state and social activity. The dictatorship of the proletariat must be improved and strengthened in every way so that it can become a powerful and effective means of carrying through the objectives set by the Party and government for this new stage, and for the defence of the country and the new system. The three revolutions must be accelerated in order to transform our scattered and small-scale production into a powerful socialist economy and create the material, technical and cultural base of socialism. The foreign policy of our Party must be correctly implemented, and international solidarity with other socialist countries and progressive elements throughout the world further developed.&lt;br /&gt;
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Historical experience has taught our Party that the consolidation of the dictatorship&amp;lt;sub&amp;gt;1&amp;lt;/sub&amp;gt; of the proletariat requires that the policy of the Party with regard to the socialist revolution place major emphasis upon developing and strengthening the right of the working people to be the collective masters of the country. Socialism is the work of the people themselves. Lenin said: “Only if the proletariat and the poor peasants display sufficient class consciousness, devotion to principle, self-sacrifice and perseverance, will the victory of the socialist revolution be assured.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
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&#039;&#039;&#039;1: Original spelling was &amp;quot;dictatoship&amp;quot; and was determined likely to be an error and corrected to &amp;quot;dictatorship&amp;quot;.&#039;&#039;&#039;&lt;br /&gt;
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&#039;&#039;&#039;2 V.I. Lenin, “The Immediate Tasks of the Soviet Government”, Collected Works, Vol. 27, p. 241.&#039;&#039;&#039;&lt;br /&gt;
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During the national democratic revolution our Party, convinced that the revolution is the work of the people themselves, insisted on learning from the people and relying on them in accomplishing any of the tasks of the revolution. It was precisely because the Party was able to unite, organise and lead the people that it was able to achieve its mighty task, overcoming all obstacles and difficulties, liberating the country and winning independence to bring freedom to the nation.&lt;br /&gt;
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Now the revolution in our country has entered the most radical stage in its development, that of the socialist revolution whose aim is the transformation of the old society into a new society, the small-scale production into a powerful socialist economy, the working people into the true masters of society. Such mighty objectives cannot be finally achieved until the entire people, and particularly the workers and peasants, willingly and knowingly take upon themselves the role of master and display their determination to eliminate all vestiges of the old, exploiter regime, rejecting individualism and the old ideas deriving from small-scale, isolated production, to organise themselves and move towards collective labour, devoting all their energies and abilities to the transformation of society and the building of socialism under the leadership of the Party and the government.&lt;br /&gt;
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The resolution of the Central Committee 4th Plenum points out that the implementation and consolidation of the right of the working people to be the collective masters of the country depends, first and foremost, on the formation of a socialist collective system in which the working people are organised around the alliance of workers and peasants under the leadership of the Party. The right of the workers to be the collective masters of the country must be fully implemented in every sphere of activity—political, economic, cultural and social. The people must feel themselves to be the masters throughout the entire country, in every region, in every place of work; masters of society, of nature and of their own existence. This right of the people must become part of the social structure and be given legislative form within the new system. It must be implemented forthwith at every level without exception, together with the process of reform and the establishment of new social relations, the formation of the new socialist individual on the basis of a harmonious combination of social obligations and genuine personal freedom.&lt;br /&gt;
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The essence and significance of the three simultaneous revolutions. The three revolutions mentioned earlier, the revolution in the sphere of production relations, in the sphere of science and technology, and in the sphere of ideology and culture, are integral to the development of the socialist revolution, and no country that intends to build socialism can do so without passing through this stage. These three revolutions are closely interconnected, each affecting the development of the other. The new society, the new individual, the new production relations and productive forces cannot be the result of just one of these revolutions but only the combined result of all three together. However, in their dialectic unity, each occupies its own special position, has its own inherent function and, depending upon the conditions in a given country, each has particular tasks and objectives, the purpose of which is to provide the correct solution to the specific problems related to building socialism.&lt;br /&gt;
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In our country, the particular task of the revolution is to build socialism starting from small-scale production with elements of natural economy. We have encountered and are still encountering many difficulties of a practical nature. In the first place our economy, weighed down under colonialism and feudalism, is still basically agrarian with scattered individual holdings that, in many places, still use primitive methods of cultivation. Division of labour is limited to the village and even to the family. Exchange and distribution occur only in the lowlands and towns and rely on age-old practices. Most of the people are peasants engaged in subsistence farming, poor, uneducated and a prey to disease. The French colonialists and feudal rulers used the natural wealth and resources of the country to enrich themselves. The 30 years of war unleashed on the country by imperialism, and in particular American imperialism, dealt a devastating blow both to the economy of the country and the living standards of the people. During this period capitalism, commerce among other elements, closely linked with foreign capital, began to develop in some of the cities. The American imperialists flooded the country with dollars and their own unsold produce to support the compradore bourgeoisie, the military bureaucracy and the reactionary feudal lords, with a view to using them to serve their aggressive plans and neocolonialist policies. As a result, many imbibed their ideology and became accustomed to a parasitic, luxurious and dissolute life-style. After the liberation of our country we refused all such “assistance” offered with the aim of enslaving us, and put an end to all forms of compradore activity, but the consequences of the long rule of imperialists and feudal lords will continue to present us with major economic problems for some time to come.&lt;br /&gt;
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Building socialism in such circumstances obviously requires a great deal of effort and determination, but we have the strength of the new system and basic conditions favouring the rapid and sure transition to socialism.&lt;br /&gt;
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We have vast expanses of arable land, large tracts of forest, considerable and as yet unused sources of hydro-electric power and valuable mineral deposits. Only an insignificant amount of all this wealth has been exploited to the benefit of the — We are only just beginning to organise their utilisation on an ever-increasing scale. Given our small population, manpower is restricted, but our people have always known how to work together, they are industrious and resourceful. We can increase our manpower capacity by rational organisation of labour and by mechanisation and modernisation of production.&lt;br /&gt;
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Our country is, moreover, a member of the socialist community and we are, therefore, well placed to develop mutual aid and cooperation with socialist countries and other states in order to avail ourselves of the latest achievements of science and technology and use them to lay the foundations of an independent socialist economy. A decisive factor in the successful development of the socialist revolution in our country is the correct and creative leadership by the Party, combined with the organising and managerial role the state apparatus plays in our economy, and the system of the collective socialist master of the country we are in the process of forming.&lt;br /&gt;
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Taking into account the general laws of socialist revolutionary development and the specific conditions in our country, the Party drew up a programme for the simultaneous implementation of the three revolutions, seeing the revolution in the sphere of production relations as the guiding factor, the revolution in the sphere of science and technology as the cornerstone, while the revolution in the sphere of ideology and culture must keep one step ahead of the other two. This process will ensure that profound and radical changes are brought about in the course of the revolution, while the elimination of the old and formation of the new will form the main link in the chain. To start with, the most important task is reform with a view to forming the new. The formation of the new in its turn must encourage reform. In the next stage, however, the main aim will be the formation of the new system, laying the foundation for the new economy, the new culture and the new, socialist individual.&lt;br /&gt;
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As for the revolution in the sphere of production relations, our Party considers the most important issue—and one requiring a radical solution—to be that of dismantling the capitalist economic system and ending the exploitation of man by man bound up with that system. We must totally eliminate the system of exploitation by the compradore bourgeoisie and feudal lords, and implement a peaceful programme of reform with regard to capitalist industrial and commercial enterprises. Certain members of private enterprise are to join the ranks of the workers, while the capitalist class, the class of exploiters, is to totally disappear.&lt;br /&gt;
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However, given the present economic conditions in our country, the most important task is to transform small-scale, scattered, individual production into collective socialist production, by means of cooperatives. Every assistance must be given to the peasants in forming agricultural and forestry cooperatives, in leading them to adopt the collective system of production, and in the reorganisation of production and the redivision of labour in agriculture and forestry. They must be introduced to new farming techniques in order to increase production, gradually improve their living standards and cultural level and strengthen the alliance of workers and peasants.&lt;br /&gt;
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At the same time it is essential that we help the artisans, small traders and small-scale producers to form cooperatives and adopt the collective socialist system of production, totally eliminating all basic forms of capitalist enterprise. Another and equally important aspect of the problem is that our popular democratic state must increase its control over the economy and develop the role of the state sector, state trade in particular, so that the state sector can play the directing role in the economy.&lt;br /&gt;
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In the first stage of the transition to socialism, the revolution in the sphere of production relations must bring about a complete change in the system of property ownership, that is, eliminate ` the capitalist economy based on private enterprise and establish socialist ownership in two forms—state and cooperative, thus assuring that socialist production relations occupy the commanding position in the national economy. It must also assist the growth of production and the implementation of the right of the working people to be collective master. Small-scale, scattered, individual production must be transformed into large-scale socialist production and all sources of capitalist development must be removed.&lt;br /&gt;
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The revolution in the sphere of production relations is of fundamental and crucial importance, but it cannot of itself lead to the formation of large-scale socialist production and cannot ensure the further development of production relations it brings about. Given the socioeconomic conditions in our country, the transformation of production relations presents difficulties, but the most problematic issue is that of developing new productive forces and increasing productivity. This is why our Party considers that the revolution in the sphere of science and technology plays a key role in the simultaneous development of the three revolutions. Decisive measures must be taken to bring about constant technical improvement and the rapid introduction of the latest developments in science and technology into the production process, in agriculture and forestry in the first place. We must learn to combine traditional skills with the latest techniques at every level in the economy, and gradually progress from the simplest techniques such as irrigation, seed selection, the use of fertilisers, improvement of cultivation, stockbreeding and processing of raw materials, etc., to the latest technological developments. We must also use to the full the existing domestic production and raise it gradually to the level of semi-mechanised and fully mechanised production, while also establishing some enterprises of the new type essential to the economy. Together with this, we must take advantage of the assistance of the socialist countries and international exchange in order to organise production and establish our own means of production, from the simplest to the most advanced equipment for state and cooperative workshops and factories.&lt;br /&gt;
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These are the measures that must be taken if we are to satisfy the immediate, present-day requirements of economic development, accelerate labour productivity, gradually replace manual labour by mechanisation and continually improve the material and technical base of socialism. This is how we intend to construct large-scale socialist production in our country. It is obvious, therefore, that given this content, the scientific and technological revolution should be one of our main weapons in the offensive upon poverty and backwardness, in order to achieve the total victory of socialism.&lt;br /&gt;
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&#039;&#039;&#039;1: Original spelling was &amp;quot;costruct&amp;quot; and was determined likely to be an error and corrected to &amp;quot;construct&amp;quot;.&#039;&#039;&#039;&lt;br /&gt;
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Together with the revolution in Production science and technology, we must also bring about a revolution in the sphere of ideology and culture, an essential component of the socialist revolution. Its aim is the transformation of the moral, spiritual, cultural and social life of the people and the formation of the new individual having a high level of revolutionary morality and culture, and armed with the latest scientific and technological knowledge. He must also possess the ability to organise and direct society. This will produce a generation of industrial workers, cooperative farmers and socialist intelligentsia that will join the ranks of fighters for socialist revolution and be able to satisfy the growing demands of socialist construction.&lt;br /&gt;
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As a result of the policy of obscurantism pursued by the colonialists and feudal rulers over many years, a considerable proportion of the population were illiterate. The ideology of the small producer, various harmful practices and prejudices and the remains of the decadent culture inherited from the old system still linger on. Few of the younger generation have completed their secondary education, the cultural and professional level of many of our white and blue-collar workers is still low, thus unable to meet the requirements of revolutionary development.&lt;br /&gt;
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This serves to emphasise the importance of the ideological and cultural revolution in our country. It explains why it must be one step ahead of the other two revolutions. We must make good lost time, avail ourselves of every opportunity and concentrate all our efforts in order to carry through successfully the ideological and political re-education of the people, develop culture, education and health service and draw the people into the new way of life. Particular attention must be paid to educating professional workers and army servicemen, and to ensuring the ideological education of the younger generation. The mass media, art and literature must also be developed according to the general line of our Party so that they can meet the growing demands of socialist construction.&lt;br /&gt;
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Our new culture, socialist in content and national in form, must be imbued with the spirit of the Party, the people and socialist realism, participate actively in the transformation and construction of the economy and serve the interests of national security and defence. It must assist the people in building a new life, that is morally upright and rich in cultural and spiritual values, reflecting and extolling the highest moral characteristics of the new individual, characteristics that find their expression in work and in struggle.&lt;br /&gt;
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At the same time, we must devote all our energies to eliminating vestiges of the reactionary feudal and colonial ideology and culture, the old psychology and the outworn customs and practices of the old society. The formation of a developed socialist culture and the education of the new, progressive individual is an essential element in the total process of transformation, an effective means of stimulating revolution in the field of production relations, science and technology, all of which will lead the socialist revolution to total victory.&lt;br /&gt;
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=== 3. SOME QUESTIONS RELATING TO ECONOMIC POLICY AT THE FIRST STAGE OF SOCIALIST CONSTRUCTION IN LAOS ===&lt;br /&gt;
The creation in Laos of highly productive socialist economy, based on socialist production relations and large-scale industry, entails the formation of a large-scale national economy equipped with the latest technology, with a well-developed and rationally organised division of social labour, and with a high level of productivity able to promote the continuing expansion of production. This would enable us to generate an increasing amount of material wealth with which to satisfy the growing demands of the population and those of the economy itself. If small-scale production is to be transformed into large-scale production, a well-developed socialist industry is essential. This is the objective law that operates in any country with a backward and poorly developed economy during the transitional period from capitalism to socialism.&lt;br /&gt;
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Our country advances to socialism with a national economy still based on small-scale production. Social labour continues to be concentrated mainly in agriculture, in which farming techniques are still primitive. Productivity is extremely low and the commodity exchange between the various regions very limited. However, we also enjoy various advantages. There are vast expanses of arable land and forest, large mineral deposits and considerable supplies of untapped hydro-electric power. Besides, we pursue programmes of economic and technical cooperation and mutual assistance with various countries throughout the world, particularly with socialist countries.&lt;br /&gt;
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In order to solve the economic tasks lying before us in the first stage, that is, the accumulation of the resources necessary for industrialisation and improved living standards, our scattered, private agriculture and forestry must be organised on a smoothly-functioning and collective basis. We must concentrate on encouraging local control and assisting local organs and personnel to stimulate the construction and development of the foundations of the national economy. From there we can proceed to the reorganisation of production, redistribution of labour, and then to the formation of a new, rational economic structure in each region and throughout the country. In this way, productivity can be rapidly increased and small-scale production gradually transformed into large-scale socialist production.&lt;br /&gt;
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The decisions of the Central Committee 4th and 5th plenums, therefore, confirmed the principal objectives of the general line of the Party, and defined the task of constructing and developing the national economy during the transition to socialism as follows: agriculture and forestry are to serve as the basis for the development of industry; the development of agriculture, forestry and industry are to be balanced rationally at each stage; special attention is to be given to the development of certain essential branches of heavy industry that will promote the further growth of agriculture, forestry and light industry; every effort must be made to stimulate the regional economy in accordance with the unified directives of the state plan in order to create the conditions necessary for the formation of a fully integrated national economy in the near future; economic development is to be closely linked with strengthening and improving national security and defence; mobilisation of a internal forces of the country is the priority. Every effort is to be made, at the same time, to obtain and use effectively all forms of foreign economic and technical assistance and cooperation in building our socialist economy, in order to continually improve the material and cultural level of our people and stimulate the accumulation of the material wealth necessary to accelerate socialist industrialisation.&lt;br /&gt;
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This plan elaborated by the Central Committee defines the general direction and appropriate measures for the construction and development of the economy, and is designed to guide all our activities in the first stage of the transition to socialism. If we are to create a rational economic structure and implement a new division of social labour, we must constantly regulate and revise the balance between agriculture and forestry on the one hand and industry on the other, between regional economy and the national economy, production and distribution, accumulation and consumption.&lt;br /&gt;
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The Problem of Creating a New Agro-Industrial Structure. Previously, agriculture, forestry and industry functioned independently. The country possessed only a small number of industrial enterprises, geared mainly to war and owned by colonialists and their agents. Our industry depended entirely on foreign capital and raw materials, and most industrial and consumer goods were imported. Our agriculture and forestry have considerable potential, but lacking organisation and industrial support they remained backward, unable to develop. There was no agro-industrial structure and therefore industry also stagnated.&lt;br /&gt;
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In order to stimulate the growth of industry and increase the productivity of social labour, industry, agriculture and forestry must be combined together into a balanced whole. Agriculture and forestry are the basis of industrial development and, in its turn, industry serves agriculture and forestry, promoting their rapid development.&lt;br /&gt;
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Agriculture and forestry, previously hardly developed, are the two most promising branches of the economy. In the present economic circumstances, the development of the country must start with them. At the first stage, our agriculture and forestry have to cope with a difficult and important task. They must be developed in every way, so as to meet the material demands of the people, provide raw materials for light industry, fulfil the requirements of national security and defence, at supply export commodities against the machinery and equipment necessary for the scientific and technological revolution. The immediate task is to develop, within the next few years, agriculture and forestry to the point where we are self-sufficient in food and do not have to rely on imports.&lt;br /&gt;
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We are advantageously placed in this regard, having a tropical climate, large areas of undeveloped arable land and pasture, and forests containing a wide variety of valuable timbers. There should therefore be a comprehensive development of these two branches of the economy, including the cultivation of cereals and industrial crops, animal husbandry and forest conservation and exploitation, etc. Of these the most important is grain production.&lt;br /&gt;
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If agriculture and forestry are to become the basis of industrial development, as it is essential they should, then cooperatives must be established as quickly as possible, together with a certain number of state enterprises in both branches. In this endeavour, the condition of the land, the availability of natural resources and the traditional farming methods of the people in each region must be taken into consideration in order to promote the reorganisation of production and the rational use and distribution of manpower and material resources in every district and region according to the overall state plan for the national economy. At the same time, a serious effort must be made to strengthen the material and technical base by providing irrigation systems, rural road networks, transport and communication centres, and machinery. repair stations. The agriculture must be supplied with draught animals and machines, the simple and improved equipment, and the more essential branches and important areas of production must be fully or partly mechanised. Particular attention must also be given to training managers and specialists to work in different branches of the economy.&lt;br /&gt;
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Naturally, alongside the development of agriculture and forestry, the process of industrialisation requires that attention be given to the all-round development of industry itself.. However, at the initial stage this cannot be accomplished immediately, as far as we are unable to solve quickly the problem of equipment, raw materials, specialists and skilled work force. Moreover, we must, for the present, concentrate our investment in agriculture and forestry in order to meet the immediate demands of production and consumption, and to build up our industrial base.&lt;br /&gt;
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Industry must develop at an increasing rate over the years to come in order to satisfy the requirements of agriculture and forestry and stimulate their continued growth. In achieving this, we must establish a new and balanced economic structure that comprises industry, agriculture and forestry in every province and district. Care must be taken over the organisation, distribution and efficient use of the production capacities at the disposal of central and local government. Small-scale production, including domestic industry, must be encouraged and a certain number of local enterprises established to provide repair services for transport and agricultural machinery, accessories and spare parts, basic tools and equipment such as threshing and winnowing machines, rice scourers, construction and irrigation equipment, facilities for food and timber processing and production of basic consumer goods. At the same time, it is essential to establish a programme of exploration, research and design, preparatory to building certain important state enterprises in mining, chemical, iron-and-steel and hydro-power industries, and strategically important road construction.&lt;br /&gt;
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The Present Problem of Structuring the Locally and Centrally Managed Economy. Local and centralised economies are the two components of the national economy. The successful building of socialism requires a comprehensive and well-balanced economic structure comprising industry, agriculture, and forestry achieved by combining local and centralised economic development within an overall plan supervised by the Party and the government.&lt;br /&gt;
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In progressing from small-scale, scattered and underdeveloped production to large-scale socialist production using agriculture and forestry as the basis for industrial development, we must start by concentrating our efforts and resources on regional development in order to construct a firm foundation for the centralised economy. This includes the entire process of reorganisation of production and redivision of social labour, the process of centralisation, specialisation and cooperation, first in the provinces and then throughout the entire country. In the present conditions of our country, this manner of restructuring the economy offers a shortcut, for it corresponds to the objective needs of the transitional period, the need associated with transition from small-scale to large, socialist production. At the same time, this should not be viewed as a mere division of functions in running the economy.&lt;br /&gt;
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In our country, each province plays a definite and strategic role. Each has particular economic advantages and plays its part in national security and defence. Each has a population of approximately 200-300 thousand over a territory of 10-20 thousand sq km, and has conditions suitable for arable farming and animal husbandry. There are also large supplies of timber, hydroelectric power and valuable minerals in each province. Each has a common border with another country. In such circumstances it: is clear that an integrated economy comprising industry, agriculture and forestry can be created in each province, capable of satisfying the material and cultural needs of the population, assuring security and peace, and contributing to the wealth and power of the nation.&lt;br /&gt;
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Under the previous regime, local economic development stagnated in every sphere. The development of various branches of the economy was uncoordinated, the colonial power and ruling élite concerning themselves only with those branches that profited their own interests and exploiting those mineral and timber resources that were located near towns and convenient transportation routes. As for the vast rural areas of the country, here a subsistence economy prevailed, the scale of production limited, in many areas, to the village or even the family. We had a situation in which resources existed but manpower was scarce. Moreover, manpower was not fully utilised—an example of abundance in the midst of poverty. In many places the worker could find work for only 100 days in the year. As a result of this heritage that came down to us from the previous system, our people lived in grinding poverty and for many years our economy stagnated.&lt;br /&gt;
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It is therefore absolutely essential that we concentrate all our efforts on establishing and developing local economic systems that utilise the advantages of each province to the full so that each becomes a fully integrated unit politically, militarily, economically and culturally. This also constitutes the first step in the advance to socialism, the aim of which is to transform the old and establish new economic relations, reorganise production and proceed to the redivision of social labour in agriculture and forestry, eliminating natural economy which is still very much in evidence. A new economic structure must be gradually erected in which agriculture, forestry and industry are closely interconnected in each district and province, so that the potential of each province can be harnessed and utilised to the fall in order to stimulate the development of industry and increase labour productivity.&lt;br /&gt;
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Using this as our foundation, we will reinforce the alliance between the peasantry and the working class, consolidating national unity. Local organs of government, defence and security will also be strengthened and developed. The increasing strength and power of the provinces will create conditions favourable to the successful construction of the centralised economy.&lt;br /&gt;
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However, this emphasis on local development does not involve neglect of the centralised economy, nor does it imply that the local authorities have complete freedom of action. It does not mean that the state and the bodies responsible for directing the economy are abandoning their duties. On the contrary, they must ensure that the resources of the national economy and also the machinery, raw materials and equipment received as aid from abroad are utilised to the maximum in order to promote and develop the local economies. The central bodies must concentrate their activity on the provinces essential to the national economy and supervise the accumulation of resources and materials essential to the local economies. This is their main task in implementing the state plan, a task that also offers each body the opportunity to improve its organisational structure within its own field of activity and thus carry through the preparatory work necessary for establishing a national economy and achieving large-scale national industrialisation.&lt;br /&gt;
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In developing and expanding the locally managed economic systems, the immediate aim is to stimulate the growth of agriculture and forestry, together with domestic and light industry. Local road networks and a rational system of commodity distribution and exchange between villages and districts within the province and between provinces are essential to the subsequent formation of a national system of production and marketing. The provinces themselves are directly responsible for carrying through these changes in their area. The ministries must increase their practical control and administration according to the requirements of their sphere of activity, taking into account the degree of administrative authority delegated to the provinces, They are also responsible for coordination in activities of national importance such as civil engineering, transport organisation on major roadways, delivery of goods and equipment, the training of skilled and professional workers, etc., in order to stimulate rapid provincial development. In addition to transforming the provinces into strategic units, the districts must also be developed into economic and planning units rather than being intermediary administrative units as was formerly the case. They will then play an important role in the simultaneous implementation of the three revolutions and serve as the next administrative level, after the village and the cooperative, having the conditions and the means necessary to control and promote activity at the base.&lt;br /&gt;
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&#039;&#039;&#039;The Problem of organising Proper Commodity Circulation and Distribution.&#039;&#039;&#039; The process of economic development in our country and in the fraternal socialist countries has revealed that the rapid development of production, the improvement of social labour efficiency and the transformation of small-scale production into large-scale socialist production require, in addition to the reorganisation of production, the redistribution of manpower and a rational economic structure, the ability to direct the economy properly, that is, the ability to plan, to utilise commodity relations and such economic levers as credit, prices, wages and profit in order to coordinate production, circulation and distribution, production and consumption, and also accumulation and consumption. Firm control over commodity circulation and distribution is, therefore, an essential factor in the process of reproduction.&lt;br /&gt;
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Circulation and distribution is the link between intra-sectoral and inter-sectoral production, between production as a whole and consumption, between different branches of the economy and different economic regions within the country, and finally between the national economy and the economy of other countries. In order, therefore, to stimulate production, the new distribution of social labour and the process of extended reproduction and thus increase social accumulation and satisfy the material needs of the population, commodity exchange and distribution must be properly managed, a proper prices policy must be implemented, the purchase and sale of commodities correctly organised and circulation costs reduced to a minimum in order to stimulate economic exchange and satisfy production requirements.&lt;br /&gt;
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At present, there is a large discrepancy between our productive capacity and demand. As a result, our Party workers, industrial workers, members of the armed forces and the rest of the population face considerable difficulties in their everyday life. Given the low level of economic development and the devastation produced by a prolonged state of war, the imbalance between production and demand and the difficulties our people face in everyday life constitute a problem that will not be easy to solve. Other factors contributing to this problem are weak economic management that encourages embezzlement and wastage, and inadequate supervision of circulation and distribution.&lt;br /&gt;
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We must, therefore, adjust the relationship between initial accumulation aimed at stimulating production, and current consumption aimed at improving the living standards of the population, and this requires that we encourage increased production and economising measures within the consumer section by cutting out all unnecessary expenditure and taking vigorous action against embezzlement and wastage. Only thus can we properly coordinate production and consumption, gradually stabilise our finances, the market, prices and the living standards of the people. We will then be able to economise some of our resources with a view to accumulation and steadily improve living standards.&lt;br /&gt;
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However, increased production and economy measures cannot of themselves fully resolve the problem of coordinating production and consumption. There is another and vital problem that requires: solution—that of commodity circulation and distribution which, because of the conditions prevailing in our country, is closely bound up with the problem of production and consumption. Even if production and consumption are balanced, lack of coordination between circulation and distribution will again lead to a discrepancy between them. On the other hand, if a discrepancy exists between production and consumption, the correctly structured system of circulation and distribution will have a beneficial effect in this regard.&lt;br /&gt;
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Circulation and distribution can take several forms: distribution of financial resources, wages, prices, credit, etc. In our country, distribution now occurs primarily through trade. Emphasising the importance of trade in the first stage of the transitional period, Lenin said: “At the present moment, in the sphere of activity with which we are dealing, this link is the revival of home trade under proper state regulation (direction). Trade is the ‘link’ in the historical chain of events ... which we, the proletarian government, we, the ruling Communist Party, ‘must grasp with all our might’.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; Given the importance of trade, Lenin called upon all Bolshevik Party members to learn to trade in a cultured and civilised fashion.&lt;br /&gt;
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&#039;&#039;&#039;1 V.I. Lenin, “The Importance of Gold Now and After the Complete Victory of Socialism”, Collected Works, Vol. 33, p. 113.&#039;&#039;&#039;&lt;br /&gt;
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That is why we must focus our attention not only on the comprehensive development of production but also on trade, both within the country and with other countries. There must be a plan for an accelerated reform of private trade so that it serves production and the daily needs of the population. More importantly, we must make every effort to develop state-controlled trade and various forms of purchasing and marketing cooperatives, to organise the urban and rural market and to reorganise and comprehensively develop circulation and distribution under centralised government control.&lt;br /&gt;
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Moreover, as is stated in the resolution adopted by the 3rd Plenum of the Central Committee of the LPRP (1975), in order to supply production and ensure the proper coordination of circulation and distribution it is necessary that “particular attention be paid to developing communications and transport, with priority given to communications”.&lt;br /&gt;
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We must avail ourselves to the maximum of all state and private facilities in this sphere, combining traditional and modern, domestic and imported means of transport. The transport system must then be organised and used to convey consumer and producer goods, particularly in mountainous areas, and to supply the needs of security and defence.&lt;br /&gt;
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For the reasons: described above, it is now more than ever essential that the Party and the state of the dictatorship of the proletariat take firm control over trade and transport in order to stimulate economic development and thus bring about the reorganisation of production and implement the redivision of social labour. Thereafter we can progress towards the building of a new economic structure that will ensure a new relationship between production and consumption, and thus gradually lead to a stabilisation of financial resources, the market, prices and living standards which will create conditions favourable to the construction and development of the national economy. Every Party worker and member should bear in mind the words of Lenin, who called on us to learn to trade in a “cultured way”, so as to raise the level of trade in the centre and in the regions to enable it to play its part in the programme of socialist reform and the building of socialism, in strengthening the alliance between the working class and the peasantry and in consolidating national unity.&lt;br /&gt;
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=== 4. MOBILISING ALL THE FORCES OF THE NEW ORDER TO ENSURE THE VICTORY OF THE SOCIALIST REVOLUTION ===&lt;br /&gt;
The shortest route to equality, prosperity and happiness for all the peoples of our country is the direct transition to socialism bypassing capitalism, chosen by our Party. However, success will involve overcoming numerous difficulties and passing through painful trials as we are setting out along a new path in the history of our people, having little practical experience and starting virtually from nought. We have an enormous revolutionary responsibility to discharge. We need more than ever to strengthen the unity of the people, the unity of all the various ethnic groups, and mobilise all the forces of the nation and the Party while, at the same time, actively seeking international aid and broadening the scope of international cooperation on the basis of the correct, free and independent foreign policy of the Party. All this is of vital importance if we are to unite all the forces of the new order to overcome poverty and achieve economic development and equality for all nationalities and ethnic groups, build a strong and prosperous socialist Laos and make a worthy contribution to the general development of the world revolutionary process.&lt;br /&gt;
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In order to mobilise all the forces of the new order it is essential to further strengthen the unity binding together all the nationalities and ethnic groups, working classes and social strata of the nation and raise it to a qualitatively higher level, so that it can serve as the basis for an all-round development of the revolutionary forces, leading to the successful achievement of all the plans and directives of the Party and the state at the new stage.&lt;br /&gt;
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Now, as before, the monolithic unity of the peoples of our country is of decisive importance both for the existence of the nation and the cause of the revolution. However, this unity, both as regards its underlying basis and its content, is not static but constantly develops to reach a qualitatively higher level. In accord with the ongoing revolutionary process, the Party must determine the corresponding political line to be followed at that stage and carry through the correct policies in order to concentrate all our forces, further develop the potential of the nation and thus ensure the success of the revolution at each stage.&lt;br /&gt;
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During the national liberation struggle, when the main aim was to overthrow the rule of the imperialists and feudal lords and win national independence, equality and freedom for all our peoples, the Party held aloft the banner of independence and democracy and gathered under that banner into one, broad, national united front all the classes and social strata of the nation, including the elders and tribal leaders, regardless of their social origins and political views, on the one condition that they be patriots loyal to the people and determined to fight the imperialists and their minions. The alliance of the workers and the peasants, led by the working class, was the core of this anti-imperialist, anti-feudal front. This correct policy of broad unity created the tremendous national force that led to the victory of the national democratic revolution.&lt;br /&gt;
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Now the revolution in our country has entered a new stage of its development, and our task is to defend the gains of the revolution and carry through the building of socialism. This means putting an end to backwardness, ethnic enmity and inequality and establishing a new and just society free of class hostility and ethnic antagonism, free of exploitation. The task of uniting and developing the forces of the nation retains, therefore, all its strategic importance, but it is now more comprehensive in content and deeper and broader in form.&lt;br /&gt;
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The unity of the nation, of all the peoples during the socialist revolution is expressed in the close alliance and cooperation of all the industrial and office workers, the working intelligentsia and representatives of all the social strata, including members of the previous ruling circles who have consented to re-education in order to become fully-fledged working members of society. The core of this unity is the indissoluble alliance of the working class and the cooperative peasantry. The aim of the revolutionary struggle is to remove all forms of bourgeois exploitation and parasitism, eliminate all sources of the self-generation of capitalism, suppress any opposition or attempts to revive the remnants of the reactionary forces, defend our national independence and build socialism.&lt;br /&gt;
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The unity of the nation and all its nationalities and ethnic groups during the socialist revolution depends on a socialist mode of production based upon economic and cultural community. This will give rise to a common psychology, common views and aspirations embodying the best of each of the peoples of our nation. Unity is revealed in the total coincidence of the aims and ideals of the struggle, in the harmonious combination of national interest and class interest and in equal rights and obligations for all the working people, now the collective masters of the country. This economic equality is the basis of political, cultural and social equality.&lt;br /&gt;
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National unity in the period of the socialist revolution must therefore be reinforced by putting it upon the qualitatively new basis described above, carrying through the process of transformation throughout the country and thus increasing the forces of the nation so that they can fulfil the revolutionary tasks that lie before the nation at this stage.&lt;br /&gt;
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Strengthening the unity of all the nationalities and ethnic groups is a task of great strategic importance that is decisive for the fate of the revolution in our country. We must, therefore, pay more attention to the national question, regard work with different nationalities and ethnic groups as being of crucial importance and take the national question into account in every sphere of activity. Effective steps must be taken to raise the level of political and ideological work among the various nationalities and ethnic groups and to improve education, cultural facilities, medical services, develop production and raise the living standards for the different national groups. Moreover, particular attention must be given to those national groups who live in remote and backward areas of the country, and to the psychology, aspirations, customs and beliefs of the various nationalities in order to promote their broad unity and draw them into the building of socialism. Care must be taken to include elders, tribal leaders, and clan chiefs in this work and to train Party workers from the various ethnic groups. We must engage fully in this task in order to avail ourselves of the militant spirit of each group and the economic advantages offered by each region in promoting the development of each group, and ensuring that the mountainous regions progress equally with the lowlands in the advance towards socialism.&lt;br /&gt;
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The further consolidation of the unity of the revolutionary classes and the various strata of society and the radical revolutionary transformation of the nation are the fundamental and urgent tasks facing the revolution in its present stage. Equally important is the education and mobilisation of the people, together with a continuing improvement in their material and cultural conditions. This will make it possible to gather them into a broad, national, united front and into mass organisations such as trade unions, youth and women’s organisations, etc. In the course of the three revolutions and various labour campaigns, we must redouble our educational and organisational work among the working class and ensure its leading role, making it the genuine master of state enterprises, the main weapon in. the struggle to transform the private capitalist sector. We must draw all blue and white-collar workers and all government employees into the trade-union movement and explain to them the Party line and policy, develop their class consciousness and promote their role as the collective masters of the country so that the trade-union movement becomes a school of socialism.&lt;br /&gt;
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The Party and the working class must be active in their educational work among the peasants, uniting them and leading them to socialist collectivisation. The peasants must be assisted in raising their cultural level, in introducing modern scientific methods and equipment into agricultural production and laying the material and technical base of agriculture. This will serve to reinforce the political, economic and cultural alliance of the workers and peasants and thus create the basis for total national unity and the implementation of the right of the working people to be the collective masters of the country. At the same time, educational work must be carried out among the other strata of the urban and rural working population in order to draw them into collective labour and enable them to play their rightful role in the system of socialist collective control.&lt;br /&gt;
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In the socialist revolution, the intelligentsia play a particularly vital role. Lenin pointed out the impossibility of building socialism without a revolutionary intelligentsia and without scientific knowledge. The Party must therefore concern itself with the education of the intelligentsia, give them every support, develop their abilities and put their talents and knowledge to appropriate use. Particular care must be taken to prepare members of the intelligentsia from among the working class, the peasants and revolutionaries in order to produce a well-qualified socialist intelligentsia with high moral qualities. We must, at the same time, help the intelligentsia from other strata of society, to train and guide them.&lt;br /&gt;
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As for the representatives of the various ethnic groups and religious faiths who are patriotic and progressive in their outlook, and also members of the national bourgeoisie who accept the socialist transformation of society, we are conducting a policy of genuine alliance, and help and support them in every way if they are working for the good of the new order. We are assisting former officers, members of the police force and the previous civil administration who accept re-education and are prepared to devote their energies and talents to their country, and we are creating conditions in which they can fulfil their obligations and enjoy the rights of worthy citizens of their country.&lt;br /&gt;
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To increase the power of the new order we must, together with educating, mobilising and uniting all the peoples of the country, also improve and strengthen the state apparatus from top to bottom, at the centre and locally, turning it into a truly effective means of carrying through the policies of the Party, of organising and administering defence, the transformation and construction of the country and of ensuring the right of the people to be the collective masters under the leadership of the Party.&lt;br /&gt;
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With regard to strengthening the state apparatus, our aim over the coming years is to reorganise and improve its structure, raise its efficiency in social, economic and cultural administration and increase its role in national security and defence. All the major elements in its structure must be politically united and professionally competent so that Party and government directives are correctly implemented and the right of the people to be the collective masters rigorously observed.&lt;br /&gt;
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In order to increase the efficiency of the state apparatus as the instrument of the dictatorship of the proletariat, Party workers, administrative personnel and members of the armed forces must be educated in the spirit of political consciousness, patriotism and loyalty to socialism. They must be aware of their sacred duty and great responsibility to their country and people, and of their role as collective masters of the country. A constant battle must also be waged against voluntarism, arrogance, bureaucratism, the abuse of power, a disparaging attitude towards the people, lack of attention to organisational work, and other negative phenomena all of which can still be met with in our government institutions. Our central administration must be compact but highly efficient. Its functions include primarily planning, control of policy implementation, study of prevailing circumstances, execution of foreign policy, training of personnel, etc. The main task of provincial and district administration, which must also be strengthened, is management of production and distribution, organisation of education and health, implementation of measures pertaining to defence and law and order, etc. Local administrative organs, directly in contact with the people, bear immediate responsibility for the life of the people in every sphere. They must be particularly strong and reliable. It is at their level that clashes occur with the enemy, that all the plans and policies of the Party and government are put to the test and that Party workers are tried and tested.&lt;br /&gt;
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We must also work unceasingly to establish a scientifically based system of labour and properly planned, realistic work methods in order to constantly improve the quality of work in all branches of the state apparatus. In the years ahead, we must direct all the forces and capacities of the central and provincial organs towards the work at the grass-roots level in order to assist the local organs in successfully carrying out their principal task, that of transforming society and building socialism, so that the needs of local economic development can be met, our defence capability increased, law and order guaranteed and the subversive actions of the enemy curtailed. Subsequently, on the basis of the experience thus gained, labour organisation and work methods must be improved to meet Speaks facing the state apparatus at every level.&lt;br /&gt;
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As regards our foreign policy we have, as loyal Marxist-Leninists and supporters of proletarian internationalism, and in accord with the independent and correct policy of our Party, always done everything in our power to contribute to the unity of the socialist community, the national liberation movement and the worldwide movement for peace, democracy and social progress, seeing in this our most important task and a decisive factor in the victory of the revolution in our country. In consequence, our Party has invariably educated the people in the spirit of the noble principles of proletarian internationalism and waged a constant battle against the backward, reactionary views of bourgeois nationalism and the divisive tactics of imperialism and international reaction.&lt;br /&gt;
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Now that the revolution has entered a new phase, our great historic task is to turn our poor and backward country into a powerful and prosperous socialist state. All our people must increase their efforts to achieve this goal, develop their sense of independence and sovereignty and promote the noble traditions of international solidarity. They must rely first and foremost upon their own forces in order to become masters of their own destiny, while also actively seeking international aid and developing economic, cultural, scientific and technical cooperation with other countries and, most importantly, with fraternal socialist states, in order to increase their capacity to ensure their own independence and sovereignty and successfully&amp;lt;sub&amp;gt;1&amp;lt;/sub&amp;gt; carry through the building of socialism.&lt;br /&gt;
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&#039;&#039;&#039;1: Original spelling was &amp;quot;sucessfully&amp;quot; and was determined likely to be an error and corrected to &amp;quot;successfully&amp;quot;.&#039;&#039;&#039;&lt;br /&gt;
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We are fulfilling our historic mission within an international situation that is generally developing in our favour. However, the forces of imperialism and international reaction continue their stubborn opposition. Uniting their forces in reckless pursuit of their aggressive and expansionistplans and limitless ambitions, they are creating various reactionary alliances and following an interventionist policy that does not shrink from any tactic, however low, discreditable and perfidious, to divide, subvert and defeat the forces of national liberation and socialism, creating thereby further difficulties and tensions in international relations and directly menacing the stability in Southeast Asia and the sovereignty, independence and security of our nation.&lt;br /&gt;
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We must, therefore, be vigilant as never before, be able to distinguish truth from falsehood, friend from foe. We must be deeply imbued with genuine patriotism and proletarian internationalism, resolutely defend our national independence and the peaceful labour of our people and do all in our power to fulfil to the last our honourable internationalist duty.&lt;br /&gt;
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Our Party is constantly making every effort to strengthen and consolidate the unity and cohesion of the socialist system and the unity of fraternal parties on the basis of the principles of Marxism-Leninism and proletarian internationalism. The Party believes that the emergence and development of the socialist system following upon the Great October Socialist Revolution is the decisive factor for social progress in the modern age. We totally condemn and resolutely oppose all attempts by opportunists of every kind to divide and subvert the socialist system and to distort and betray the teaching of Marxism-Leninism, the victorious banner of the proletariat and all the oppressed throughout the world. We deeply appreciate and tirelessly promote solidarity with the Soviet Union and other socialist countries, particularly the special relations and splendid militant alliance between Laos and Vietnam, seeing in this an essential factor of victory. For this reason our Party is constantly concerned to develop solidarity, all-round cooperation and mutual aid in every sphere with the Socialist Republic of Vietnam and other socialist countries in order to defend the gains of the revolution in each country and thwart the subversive plans of imperialism and world reaction.&lt;br /&gt;
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We have always placed a high value on solidarity and friendship with the people of China.&lt;br /&gt;
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However, we strongly condemn the Chinese government for unleashing a war of aggression against the Socialist Republic of Vietnam and thus creating an extremely dangerous situation that threatens the independence of the countries of Indochina, and peace and stability in Southeast Asia and throughout the world. Such activity runs directly counter to the legitimate interests of the Chinese people. There can be no doubt that the Chinese leaders will be condemned both by their own people and the peoples of the world, and be thus unable to avoid total defeat. The people of Laos fully supports the just struggle of the people of Vietnam in defence of their independence, sovereignty and territorial integrity. It has demanded that China cease immediately its aggressive war against Vietnam and unconditionally withdraw all Chinese troops from Vietnamese territory.&lt;br /&gt;
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We are working to develop ties of friendship and cooperation with all the countries of Southeast Asia on the basis of mutual respect for the national independence, sovereignty and territorial integrity of each country, peaceful coexistence and the agreement by each not to allow its territory to be used by any foreign state as a base for direct or indirect aggression or intervention in the affairs of any other country in the area. We want contentious issues to be settled by negotiation in a spirit of equality, mutual understanding and respect. We support the development of economic cooperation and cultural exchange on the basis of equality and mutual advantage in order to assist the development of each country according to its own specific circumstances, and fully support the resolute battle being waged against the subversive and divisive tactics of imperialism and world reaction, a battle waged in the name of peace, independence, neutrality, stability and prosperity in this part of the world.&lt;br /&gt;
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We give our firm support to the national liberation struggle being waged by the peoples of Asia, Africa and Latin America against colonialism, neocolonialism and apartheid. We constantly support the young national states in their struggle to defend and strengthen national independence, and we are promoting cooperation with the non-aligned countries who are fighting for a new international economic order that would guarantee independence, sovereignty, equality and mutual advantage in economic and cultural exchange. We are resolutely opposed to any form of pressure or any divisive and aggressive action on the part of imperialism and world reaction. We warmly applaud the firm attitude, timely help and generous support offered by the Soviet Union, the Republic of Cuba and other fraternal socialist countries to certain African states, who were thus able to effectively oppose the interventionist and subversive actions of imperialism and world reaction and defend their national independence and right to free development.&lt;br /&gt;
&lt;br /&gt;
We express our deepest sympathy and solidarity with the struggle of all the working people in capitalist&amp;lt;sub&amp;gt;1&amp;lt;/sub&amp;gt; countries for peace, national independence and social progress.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;1: Original spelling was &amp;quot;capitaist&amp;quot; and was determined likely to be an error and corrected to &amp;quot;capitalist&amp;quot;.&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
We are prepared to establish relations with all the countries of the world on the basis of mutual respect for national independence, sovereignty, equality and mutual advantage.&lt;br /&gt;
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We are deeply grateful to the fraternal socialist countries and friendly states near and far, to the world movement for peace and social progress and also to international organisations for their economic and technical assistance and cooperation in defending our country and building socialism.&lt;br /&gt;
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We are convinced that, thanks to the wise and firm leadership of our Party which is pursuing an independent and correct political course, to the unity of all our peoples and the advantages offered by the system of the dictatorship of the proletariat, which is being constantly strengthened and developed on a new basis, and thanks also to the generous help and support given us by the fraternal socialist countries and friendly states, and broad cooperation with them, the socialist revolution in our country will, despite all the difficulties, end in victory.&lt;br /&gt;
&lt;br /&gt;
=== 5. COMPREHENSIVELY STRENGTHENING THE PARTY TO FULFIL ITS NEW HISTORIC MISSION ===&lt;br /&gt;
With the proclamation of the People’s Democratic Republic of Laos, our revolution entered a new stage in its development. The Party came to power and led the nation and the state of the dictatorship of the proletariat in the fulfilment of their historic mission, that of defending the independence and unity of our nation and building socialism.&lt;br /&gt;
&lt;br /&gt;
In this new stage the leading role of the Party, a party now in power and bearing full and direct responsibility for the destiny of the working classes and the entire people, is becoming more complex than hitherto. Internal and external factors are now, on the whole, in our favour: we have the tradition of the united, consistent and resolute struggle of the people, the all-round experience gained over the thirty years of the national liberation movement and the period of peaceful construction, and the advantage of an international situation developing generally in favour of the revolution. However, it must be remembered that our country and its population are small, its economy based on a backward agriculture and the working class still few in number. In such circumstances, it is obvious that the task of transforming the old economic relations and creating new ones, of reorganising production and redividing labour in order to turn our small-scale, scattered, private production into a large-scale socialist system of production, presents acute and complex problems. Moreover, our country is in the front line of socialism in the important region of Southeast Asia at a time when the international situation is complicated yet further by the collusion of imperialism and world reaction. Our Party must, therefore, not only develop a correct political line and a scientifically-based revolution programme in accord with the fundamental tenets of Marxism-Leninism and the reality of the situation in our country, but also deal with the vital task of building, strengthening and consolidating the Party politically, ideologically and organisationally so as to promote its leading role in the sphere of politics, economics, military affairs, culture, science, technology, etc. Party leadership must be raised to a higher level so that it is capable of fulfilling its historic mission at this new stage of the revolutionary process.&lt;br /&gt;
&lt;br /&gt;
For a number of years, particularly after the Second Congress of the LPRP (1972), much was achieved in the process of building the Party. In the political sphere, the greatest success was the correct and creative solution of the political line to be adopted by our Party in the struggle for national independence and against American imperialism, and the line to be followed in international relations. This solution ensured the victory of the national democratic revolution in our country. However, the fact that Laos is in the front line of socialism in Southeast Asia, and the backwardness of her economy and culture, presented us with numerous problems. In these circumstances, basing itself on the general tenets of Marxism-Leninism applied to the specific conditions in our country, and on the wide experience of other fraternal parties, our Party was able from the start to define the basic content of our political line and the revolutionary tasks to be achieved in the new stage of our development. It was also able to develop the programme to be followed and basic measures to be applied in transforming, building and developing our economy and culture, strengthening national defence and security and expanding our international relations. It thus outlined the fundamental solutions to the problems arising during the socialist revolution and achieved total political and ideological unity within its own ranks, in the armed forces and among the people, consolidating the forces of the nation and winning the sympathy and support of fraternal socialist countries and friends throughout the world. All this served to ensure the success of the political line and programme of the Party over the last few years and create a firm foundation for the ideological and organisational development of the Party. It is also a decisive factor in the defence and construction of-our country today.&lt;br /&gt;
&lt;br /&gt;
However, along with the successes just described, there are also many flaws and defects, of which the most important is the fact that our theoretical work and practical activity in developing the Party are still inadequate as regards the needs, tasks and principles that apply when the Party is governing the state of the dictatorship of the proletariat and striving to implement the socialist revolution. This is revealed in the fact that our ideological work within the Party, the armed forces and among the population has not yet been radically restructured. The struggle to prevent and correct various erroneous ideas and negative phenomena is not yet conducted with sufficient vigour, while the education, retraining and professional improvement of Party workers and members, necessary to equip them for their new tasks, is still lagging behind. Organisational work is still, on the whole, unable to fully ensure the fulfilment of the political tasks set by the Party at the new stage. It should be particularly stressed that our Party workers are often unable to cope with the task of directing the various spheres of activity and the organisation of fulfilment of their duties and that many primary Party organisations are still weak and the ancillary apparatus of the Party committees not yet fully formed. These flaws and defects lower the militant efficiency of the Party and to some extent limit its leading role.&lt;br /&gt;
&lt;br /&gt;
In order to consolidate the positive aspects of Party organisation and remove its flaws and defects, and thus increase the ‘leading role and militant efficiency of the Party, the organisational task that now faces us is the following: “To improve the Party development and ensure that the Party masters the teaching of Marxism-Leninism and is able to apply it creatively in the conditions prevailing in our country, so as to define correctly the line and policy to be adopted and carry it through successfully. To strengthen our Party politically, ideologically and organisationally so as to reinforce its class nature and promote its leading role as the vanguard of the revolution. It is essential that the Party be the true directing force in the system of dictatorship of the proletariat and that it be able to guide the revolution at the new stage of its development” (from the decisions of the 4th Plenum of the Central Committee of the LPRP, February 1977).&lt;br /&gt;
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The experience of the last few years with respect to developing the Party indicates: that we must carry through the important measures laid down in the resolution on organisational work adopted by the 4th Plenum of the Central Committee of our Party (February 1977), and the national conference of the LPRP (January 1978).&lt;br /&gt;
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Firstly, the Party must be strengthened politically, ideologically and organisationally. Ideological work must be closely tied in with organisational work and efforts must be made to strengthen the Party in accord with the political line and tasks laid down by it.&lt;br /&gt;
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Secondly, building up the Party must be closely linked with the revolutionary movement of the people, who must be mobilised to carry through the major and vital tasks laid down by the Party and the government. The people must be able to criticise and express their opinion about the activity of the Party, which will make it possible to check the work and personal qualities of Party workers and members.&lt;br /&gt;
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Thirdly, we must master the methods of Party development under the dictatorship of the proletariat. Moreover, the organisational work of the Party and its increased militant efficiency must be linked to the improvement of the organisation and efficiency of the state apparatus and to greater activity on the part of mass organisations in order to consolidate the dictatorship of the proletariat and ensure the successful achievement of all the tasks set before us.&lt;br /&gt;
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Fourthly, improving personal qualities of Party members must be closely linked to raising the level of primary Party organisations, and the professional quality of Party workers, to the strengthening and improvement of the state apparatus at every level and in every sphere.&lt;br /&gt;
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Fifthly, in increasing Party membership, the most important factor must always be the quality of the members; the growth of the Party must be accompanied by its consolidation. The Party must promptly and resolutely exclude from its ranks any members who are politically unreliable or morally dissolute.&lt;br /&gt;
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Our Party has elaborated the correct political line, and on this basis directs its own development. This is our great advantage. Our main task at present, however, is to implement this line and achieve concrete results in increasing the leading role and militant efficiency of the Party. The Party must, therefore, solve a series of problems and implement specific measures (with regard to organisational work) as was noted in the resolution on organisational work adopted by the national Party conference. Particular attention must be paid to the following problems.&lt;br /&gt;
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The main task of the Party is to further improve the Marxist-Leninist education of Party workers and members and develop in them a proletarian ideological commitment, class consciousness and understanding of the aims and ideals of the Party. Our Party is the party of the working class. Marxism-Leninism is its ideological foundation and the guiding principle of all its activity. The revolutionary line of the Party consists in creatively applying the basic tenets of Marxism-Leninism to the conditions existing in our country, in skilfully combining patriotism with proletarian internationalism.&lt;br /&gt;
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Most of our Party workers and members came to Marxism-Leninism via patriotism. They were under the influence of non-proletarian ideas and views, which are manifested in ideological waverings and petty-bourgeois political instability, in the patriarchal views typical of the peasantry and the concepts of caste and clan that are a feature of feudal and prefeudal society. This situation naturally facilitates the infiltration and development in the Party of harmful and reactionary ideas of opportunism, narrow nationalism, sectarianism and great-power chauvinism.&lt;br /&gt;
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Our Party is the ruling party, and without a vigorous programme of education and ideological training, strict control on the part of the collective and criticism and help from the people, some of our Party workers and members, including those occupying leading positions, may, as a result of subjective and objective influences, become infected with bureaucratism, administering and arrogance, abuse their position and undergo a process of degeneration. This could then separate the Party from the people and weaken the dictatorship of the proletariat, which would be a major catastrophe for the Party in power.&lt;br /&gt;
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Lenin said about the “truly gigantic problems of re-educating, under the proletarian dictatorship, millions of peasants and small proprietors hundreds of thousands of office employees, officials and bourgeois intellectuals, of subordinating them all to the proletarian state and to proletarian leadership, of eradicating their bourgeois is and traditions” and about the need to educate “in a protracted struggle waged on the basis of the dictatorship of the proletariat ... the proletarians themselves, who do not abandon their petty-bourgeois prejudices at one stroke ... but only in the course of a long and difficult mass struggle against mass petty-bourgeois influences”’.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;1 V. I. Lenin, “‘Left-Wing’ Communism—an Infantile Disorder”, Collected Works, Vol. 31, pp. 116, 115.&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
The practical experience gained by the Party over many years in leading the revolution and building up the Party, and particularly the experience it has gained since it came to power and began to lead the socialist. revolution, together with the experience of the world communist movement as a whole, clearly demonstrates that if a party neglects or abandons the Marxist-Leninist education of its workers and the development of proletarian consciousness, if it allows petty-bourgeois, peasant and other non-proletarian views to dominate and even replace the proletarian ideology, then that party inevitably commits errors and sooner or later suffers defeat. Not only will it be unable to direct the building of socialism, but will also face the threat of degeneration and a collusion with imperialism, the betrayal of Marxism-Leninism and proletarian internationalism.&lt;br /&gt;
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For this reason, the work of educating and constantly raising the level of proletarian ideological commitment and the struggle to remove all non-proletarian influences is an indispensable and fundamental necessity in building the Party.&lt;br /&gt;
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As the revolution develops, its tasks become ever more complex and serious, and it is all the more important that the Party pursue an independent line and exercise leadership in accord with circumstances. The ideological and theoretical training of our Party workers and members must therefore be constantly improved so that they set an example in their work and are able to organise and lead the people in carrying through the socialist revolution.&lt;br /&gt;
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This is why we must constantly improve the Marxist-Leninist training of our Party workers and members. The study of the theory, line and policies of the Party must go hand in hand with practical activity in every sphere. At the same time, strict, principled and objective criticism and self-criticism must be developed within the Party, state apparatus and mass organisations in order to strengthen unity of the Party and raise the level of proletarian ideological commitment, revolutionary morality and class consciousness among Party workers and members, so that they will be able to accomplish their work correctly and in accord with the Party line.&lt;br /&gt;
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The Political Programme of the Second Congress of the LPRP called for a resolute struggle to be waged against “‘petty-bourgeois ideas, patriarchal peasant psychology, and the influences of feudal, bourgeois and imperialist ideology. These tendencies reveal themselves mainly in a lack of resolution and perseverance in revolutionary activity, unreliability and compromise, over-confidence and fear of difficulties and privations, attempts to shift work and responsibility onto others, lack of confidence in one’s own abilities and those of the people, parasitism, lack of mental concentration, great-power and narrow nationalism, abuse of power, careerism, bureaucratism and administering”.&lt;br /&gt;
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At the same time, we must be vigilant and give a resolute rebuff to all signs of harmful, reactionary and opportunist views, combat all kinds of illusion, error, wavering and rightist tendencies favourable to imperialism and world reaction. The independent line of the Party, the purity of Marxism-Leninism and proletarian internationalism must be vigorously defended.&lt;br /&gt;
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The first and most decisive task in carrying through the directives and policies of the Party is to form, educate and improve a contingent of professionally competent and reliable Party workers.&lt;br /&gt;
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Our Party, entering this new stage in the development of the revolution&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;, has a fairly large number of Party workers who have been tried and tested in the national democratic revolution. They are our prize possession. However, as a result of the heavy and urgent requirements&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; of national defence and construction, the Party must have at its disposal a sufficient number of reliable Party workers loyal to the Party’s political line in order to be able to raise the level of both the Party and the state apparatus and carry through the immediate and future tasks of the revolution. It must also—and this is crucial—be able to provide worthy successors to the present generation of Party workers at all levels and in every sphere.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;1: Original spelling was &amp;quot;revoluiton&amp;quot; and was determined likely to be an error and corrected to &amp;quot;revolution&amp;quot;.&#039;&#039;&#039;&lt;br /&gt;
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&#039;&#039;&#039;2: Original spelling was &amp;quot;reguirements&amp;quot; and was determined likely to be an error and corrected to &amp;quot;requirements&amp;quot;.&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Most of our Party workers are products of the popular revolutionary movement; they have been tried and tested during two long and painful wars of resistance and the recent years of peaceful construction and defence of the new order, and have displayed their loyalty to the revolution and their faith in the leadership of the Party. They are exemplary revolutionaries and many of them have fairly quickly improved their qualifications and abilities in various spheres of activity, successfully carrying through the tasks assigned to them.&lt;br /&gt;
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However, given the demands of the new situation, our Party workers must not only possess a high level of ideological commitment and developed social consciousness, but also be professionally qualified in such spheres as economics, culture, science and technology, and have the ability to direct the new society and the new economic structure so as to carry through simultaneously the three revolutions in the conditions prevailing in our country and lead it quickly and confidently to socialism. Clearly, we are not yet in a position to meet all these requirements and this explains the errors and miscalculations that have harmed the people and the revolution over recent years. One of the most urgent problems facing us today in building up the Party is therefore to raise the cultural, scientific and technical level of Party workers and improve their administrative and organisational abilities, as well as to give them Marxist-Leninist education, so that, whatever their position or sphere of activity, they have the professional skills necessary to carry through the tasks laid before them.&lt;br /&gt;
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As for the organisational structure of the Party, in view of the need to develop the economy, raise the cultural level of the people, strengthen security and defence and expand international relations, our Party and government require sufficient Party workers with a wide range of professional skills for all the spheres of their activity. In particular, there is a need for top-level administrators, research and planning specialists in the fields of economics, culture, science and engineering, skilled workers, etc. At present there are a number of irrationalities in the structural organisation of Party personnel. Many Party and state organs, both. central and local, have a large workforce but efficiency is still low. There are too few engaged in research and economic planning, a shortage of specialists in science and technology, and a lack of administrative personnel and those capable of assuming responsibility for various departments and branches of the economy. Moreover, Party workers are frequently moved, with the result that in many regions local organs and institutions lack workers despite the fact that the movement among the people is fairly strong and there are a large number of experienced Party members and hardened fighters. There is yet another major problem that stems from the fact that after the liberation the sphere of Party leadership grew continually and therefore a large number of new members entered the Party and state organisations to work alongside those who had fought in the war, or were active in liberated regions or behind enemy lines. This is understandable and testifies to the further development of the revolution. However, as certain Party and state organs have not yet fully assimilated the Party policy regarding the guidance of Party personnel and are therefore not implementing it as rigorously as they should, they are not paying sufficient attention to the retraining and promotion of older Party workers and to educating new leading and rank-and-file Party workers. As a result, Party workers’ positive qualities are not used to the full and there is not, as yet, a sufficient degree of solidarity, mutual help and unity between old and new Party workers. In employing and promoting Party personnel and enhancing their qualifications, there is a tendency in some places to concentrate on those who have an engaging manner and who are good writers and fluent speakers, without enquiring deeply enough into their revolutionary convictions. Not enough attention is paid to raising the qualifications of older and experienced Party workers whose educational level is insufficient and who come from worker and peasant families or ethnic minorities. In some cases, managers, office and industrial workers are engaged without any enquiry into their previous record or their political and ideological training. This reveals narrow-mindedness, negligence and irresponsibility in implementing the Party policy on Party workers, and has had many negative consequences which weaken the internal unity of the Party and hinder its activity and leading role.&lt;br /&gt;
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In the present situation, at a time when the revolution is gathering momentum and faces serious and complex tasks that make great demands upon it, while the training of our Party workers leaves much to be desired, it is almost impossible to avoid faults and failings mentioned above. Such faults also arose due to an inadequate level of the political and professional training and poor guidance of Party workers, neither of which is sufficient to meet the new tasks facing the Party. It is therefore a matter of urgency that our Party and state organisations at every level should have a fuller grasp of the line and policy of the Party on Party workers, be more fully aware of the tasks of the revolution in this new stage of its development and concentrate all the capacities of Party and state on solving the problem of Party personnel.&lt;br /&gt;
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The immediate task facing the Party is to draw up a plan with a view to classifying and rationally distributing available Party workers between those regions recently liberated and those liberated much earlier, between state administration and the sphere of production and circulation, and also among various spheres of activity—military, political, economic and cultural— and among districts, provinces and the centre. It must also establish a plan for the political, professional, cultural and technical training and reeducation of Party workers, for improving organisation and work methods in order to significantly raise the quality and efficiency of Party workers. Only thus will it be possible to meet the requirements of the central task of the Party, and create conditions in which Party workers can gain experience and realise their abilities in the various spheres of work assigned to them.&lt;br /&gt;
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The Party and the government must also draw up a long-term programme dealing with the problem of Party personnel, adopt vigorous and urgent measures relating to the professional retraining of experienced Party workers and also direct its attention to the education and training of new Party workers and employees. It must not hesitate to promote to positions of importance those who have the necessary abilities, professional knowledge and moral qualities, and it must also be able to pick out those Party members, Party supporters, and active participants in mass organisations who have given a good account of themselves in the revolutionary struggle and in practical work so as to train them, improve their qualifications and turn them into Party workers. In-service training, using such methods as the sharing of experience and combined study and work, must be used together with short courses, training at school, and study in socialist and other countries. All these measures are aimed at raising the number and quality of our professional workers over a fixed period of time so as to supply all branches and departments with administrative personnel, train up successors to the older generation of Party workers, regulate Party personnel work in accord with the decisions taken by the Party, and strengthen the contingent of Party workers, thus ensuring that the growing requirements of the socialist revolution can be more fully satisfied. Another important problem currently facing us in building up the Party is that of widening the network of primary Party organisations and strengthening the apparatus of Party leadership at every level. Party cells, the primary organisations, are the basic militant units of the Party, implementing its line and policy, linking the Party and the people and also serving to train new Party workers and provide experience for Party members. The stability or weakness of Party cells and primary organisations and the quality of their work has a direct influence on the material and spiritual life of the people, on the general cause of the revolution and the trust of the people in the Party.&lt;br /&gt;
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This is why, in building up the Party, we must do everything possible to improve and strengthen their leading role and militant spirit in every respect. We now have primary Party organisations throughout the country, and their activity is closely linked to that of the lower organs of government and economic management. Their main task is to decide upon and implement in their locality the measures necessary to ensure the success of the line and policy of the Party and government and also to carry through the tasks set by higher organs. The activity of the primary Party organisations must be wholly directed at stimulating a mass movement to carry through the three revolutions, strengthening national defence and law and order, ensuring that local organs and the various institutions carry through their work, and thereby also consolidating the Party organisations themselves. The Party cells and primary organisations must always pay great attention to political, ideological and organisational work with a view to mobilising all Party members and the rest of the population to participate in drawing up and implementing the plans and programmes to be pursued by their local organs and respective organisations. They must exercise strict control over the activity of Party workers and members and also give them timely advice on consistently implementing Party policy and state laws.&lt;br /&gt;
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At present, the key problem in promoting the leading role and militancy of primary Party organisations is that of raising the political, theoretical, cultural and professional level of all Party workers and members and, in particular, members of Party committees and those occupying important positions within the Party. In addition, the activity of the Party cells and primary organisations must be brought in line with the requirements of the new tasks, able to use to the full all the capacities and potential of the administrative and professional organs and the mass organisations in carrying through the concrete tasks stemming from the general line and policy of the Party.&lt;br /&gt;
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It is necessary to ensure that the provisions on governing the activity of Party cells and primary organisations are consistently applied and that their activity is constantly improved. Their work must be made realistic and precise, so as to set an example and be an effective guide to action. The content of meetings of Party groups and primary organisations must be well prepared and deal with the central issues relating to carrying through the line and policy of the Party and the tasks assigned to local organs and institutions, and also with the organisational programme for their implementation. The tasks and specific duties of each Party worker and member must be clearly defined in the resolutions adopted at the meeting. Party organs, Party meetings and daily Party activity should take place in a spirit of unity, trust, enthusiasm and militancy, thus promoting collective leadership and democracy and a keen sense of responsibility in all Party workers and members.&lt;br /&gt;
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In the course of the mass movement, those who show conscientiousness, courage and enthusiasm in their work and who are closely linked to the people should be picked out for political and ideological training and prepared for Party membership, and this applies particularly to the best representatives of the working class and working peasantry, members of the armed forces and prominent members of the intelligentsia, who have been tested in the revolutionary struggle. There must be no sectarianism, prejudice or favouritism. Care must be taken not to admit opportunists, who attempt to penetrate the Party in order to set up factions and occupy positions of importance, and also to remove any reactionary elements and spies who strive to infiltrate the Party in order to conduct divisive and subversive activity directed at undermining the revolution. Those who hold views contrary to the political position of the Party, have degenerated or else retained outmoded ideas, and who, despite every effort made to teach and assist them, have failed to progress, have no authority and are unable to lead the people, must also be excluded from the ranks of the Party. Together with the development of primary Party organisations, special care must be taken to improve the Party apparatus, including Party committees and their organs, particularly in the provinces, cities and districts, so that they can effectively direct the work of economic and cultural construction, of strengthening national defence and law and order and the work of the primary Party organisations in implementing the tasks assigned to them.&lt;br /&gt;
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In order to promote the role of the Party committee in its locality or organisation, the immediate problem to be resolved is that of increasing the level of its directing activity and of turning the Party committee into a truly collective organ experienced in political work and building up the Party, in mobilising the people, while also possessing the necessary theoretical knowledge and professional training in the spheres of economics, science, technology and culture—in short an organ equipped&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; with all that is necessary to carry through the tasks that it sets for itself or that are set by higher organs.&lt;br /&gt;
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&#039;&#039;&#039;1: Original spelling was &amp;quot;equippped&amp;quot; and was determined likely to be an error and corrected to &amp;quot;equipped&amp;quot;.&#039;&#039;&#039;&lt;br /&gt;
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The creative ability and collective intelligence of the Party committee and local Party organisation as a whole must be developed to the full, and conditions be such that each member of the Party committee participates fully in the discussion of the tasks and the plans for their implementation. The personal responsibility of those in important positions and of Party committee members for the work assigned to them must be increased and the principle of collective leadership and individual responsibility within the Party committee must be strictly adhered to. Any signs of authoritarianism, abuse of power, cult of the personality, or lack of respect for the collective must be suppressed, while any tendency to shift all responsibility onto the collective, evade responsibility or deny the necessity to take decisions on matters within one’s own jurisdiction must be firmly countered.&lt;br /&gt;
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The Party committees must eliminate insufficiencies and defects in their organisational work, which is at present one of the weak points in our activity. A major immediate problem is the strengthening and improving of Party committee organs—commissions on research and analysis, organisation, propaganda and education, mass mobilisation, the national front, economics, military affairs, etc._without allowing this apparatus to become too cumbersome. Particular attention must be paid to the training of Party workers at all levels, to raising their theoretical and cultural level and professional qualifications so that these organs can be effective in assisting the Party committees to direct the various spheres of activity.&lt;br /&gt;
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The Party committees must also take steps to improve their methods of guidance and adapt their work style to the requirements of the new tasks. It is essential that the relationship between the Party as the leading force, the state as the administrative organ and the people as the master be correctly regulated. The rights and sphere of competence of administrative organs need to be widened and the role of public organisations in carrying through specific tasks increased. Moreover, there is a constant need to remain abreast of events, to be one with the people, to undertake research, study and investigation, establish advanced work teams, check work and analyse experience so as to be able to direct and assist local organisations and institutions in carrying through the tasks assigned to them, in implementing the line and policy of the Party and in preventing errors and infringements of principle.&lt;br /&gt;
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To sum up, in order to strengthen Party leadership and development at every level on the basis of total unity on matters pertaining to the political line and practical activity of the Party in the period in which the Party is in power, every effort must be made to raise the quality of Party leadership, to link the promotion of Party leadership with the promotion of the right of the working people to be the collective masters and the improvement of the organisational and administrative capacities of the state apparatus. To achieve this, the Party must be strengthened politically, ideologically and organisationally and a number of problems must be solved relating to political line, concrete policies, improvement of the apparatus, determination of the course to be followed, methods of leadership in the new conditions, etc. However, the most important issues, those to which the Party must give its keenest attention, are raising the level of Marxist-Leninist training and proletarian ideological commitment of its workers and members, educating, improving and expanding of Party personnel, accelerating the establishment of primary Party organisations and improving the Party’s governing apparatus at all levels in accord with the new tasks. These are extremely important issues to which the Party must give particular and direct attention in order to raise the level of all Party activity in guiding the revolution and in raising the Party itself to a higher level, so as to ensure the successful achievement of the glorious and historic mission me upon it by the people and the working class.&lt;br /&gt;
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On surveying the historic path that we have travelled during the thirty years of the national liberation struggle, we feel a rightful sense of pride in our Party and people and look with growing confidence to the future of our country.&lt;br /&gt;
&lt;br /&gt;
The few years of the socialist revolution have enabled us to survey with joy the profound and wide-ranging changes that have occurred in every sphere. In carrying out the socialist transformation of the country, our working people have received and confirmed their right to be the collective masters of the country, and this has aroused in the people an unparalleled surge of revolutionary enthusiasm. The mass movements for—amongst other things—agricultural cooperatives, dedicated work, improving the level of education and culture, promoting the new way of life and ensuring security, law and order, are enjoying increasing success. The administrative organs and mass organisations are improving and growing in strength and the people are united more firmly than ever. The forces of the revolution are growing on all sides. More powerful than ever before, they are resolutely countering the plots and intrigues of the imperialists and their lackeys, guaranteeing the defence of the nation and resolutely defending the new order and constructive labour of our people. The international prestige of the People’s Democratic Republic of Laos is growing, and our country is receiving considerable international assistance, particularly from the Socialist Republic of Vietnam, the USSR and the other socialist countries, in order to defend and develop the nation. The road to socialism lies open before our country. The imperialists and international reaction are vainly resorting to the most perfidious means to frustrate the revolutionary work of our people; for, despite all the difficulties and insufficiences, there is no force that can halt the triumphant progress of our revolution.&lt;br /&gt;
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In order to fulfil the historic tasks facing it at this new stage, all our people must work and study hard, consistently pursue the transformation of our small-scale production into large-scale socialist production. All our Party workers and members must strive to develop in themselves the high moral and professional qualities of revolutionaries, struggle to successfully carry through all the policies of the Party and resolutely defend our beloved country in order to complete the building of socialism in our country so that it can worthily play its part in the world revolutionary process and promote peace in Southeast Asia and throughout the wend.&lt;br /&gt;
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Long live the People’s Democratic Republic of Laos!&lt;br /&gt;
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Long live the Lao People’s Revolutionary Party!&lt;br /&gt;
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Long live victorious Marxism-Leninism!&lt;br /&gt;
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The work of the people of Laos in defending their country and building socialism will triumph!&lt;br /&gt;
[[Category:Library works about Laos]]&lt;br /&gt;
[[Category:Library documents from Laos]]&lt;/div&gt;</summary>
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		<title>Library:Revolution in Laos</title>
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		<summary type="html">&lt;p&gt;CJReplay: Added the work&lt;/p&gt;
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&lt;div&gt;{{Library work|title=Revolution in Laos: Practice and Prospects|image=Revolution in Laos Cover.png|author=Kaysone Phomvihane|publisher=Progress Publishers|published_date=1981|published_location=Moscow|type=Book|source=https://www.marxists.org/archive/kaysone/revolution-in-laos.pdf}}&lt;br /&gt;
&lt;br /&gt;
== Preface ==&lt;br /&gt;
Kaysone Phomvihane, General Secretary of the Central Committee of the Lao People’s Revolutionary Party and Prime Minister of the People’s Democratic Republic of Laos, was born on December 13, 1920 in Savannaket, Southern Laos. Son of a member of the Lao civil service, he was educated in Hanoi, where he attended a lycée and then the law faculty at Hanoi University.&lt;br /&gt;
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In 1942, Kaysone Phomvihane joined in the militant struggle of the Lao people against the French colonialists and the Japanese invaders. In August 1945 he took part in the liberation of Savannaket from the Japanese, and in 1947-1949 he led the war of liberation against the French colonialists in north-east Laos, setting up a people’s army which, on January 20, 1949, became the People’s Liberation Army of Laos (PLAL).&lt;br /&gt;
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In 1949, Kaysone Phomvihane became a member of the Communist Party of Indochina.&lt;br /&gt;
&lt;br /&gt;
At the First Congress of People’s Representatives of Laos (August 13-15, 1950), he was elected to the Central Committee of the Lao Liberation Front (Neo Lao Itsala), and was appointed minister of defence in the government of national resistance.&lt;br /&gt;
&lt;br /&gt;
At the Second Congress of the Communist Party of Indochina (February 11-19, 1951), it was decided that each country of former French Indochina should form an independent party. On March 22, 1955, the First (Constituent) Congress of the Lao People’s Revolutionary Party (LPRP) elected Kaysone Phomvihane to the post of General Secretary of its Central Committee. That same year he was also appointed commander-in-chief of the PLAL.&lt;br /&gt;
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Kaysone Phomvihane was also one of the organisers of the Lao Patriotic Front (Neo Lao Haksat), founded on January 6, 1956 by the LPRP. In 1959 he was elected as its CC deputy chairman.&lt;br /&gt;
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In February 1972, Kaysone Phomvihane was re-elected General Secretary of the Central Committee of the Party at the 2nd Party Congress, and on December 2, 1975, the National Congress of People’s Representatives of Laos, having dismantled the monarchical system, proclaimed the People’s Democratic Republic of Laos) and drawn up the programme for socialist development, appointed him prime minister of the PDRL.&lt;br /&gt;
&lt;br /&gt;
Led by Kaysone Phomvihane, the LPRP successfully resolved the tasks of the national democratic stage of the revolution by creatively applying the principles of Marxism-Leninism within the context of the conditions in Laos. Under his direction, the Central Committee of the LPRP and the government of the PDRL are carrying through the important task of eliminating all traces of colonialism, neocolonialism and the feudal-monarchical system and are laying the foundations of a socialist society bypassing the stage of capitalist development.&lt;br /&gt;
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He also devotes much of his time and energy to organising the rebuff to attempts by imperialism and world reaction to encroach upon the revolutionary gains of the Lao people, and to further strengthening the organs of popular power.&lt;br /&gt;
&lt;br /&gt;
Kaysone Phomvihane has visited the USSR on several occasions. He headed the delegation from the LPRP to the 22nd, 24th and 25th congresses of the CPSU and also the delegations that attended the celebrations to mark the 50th and 60th anniversaries of the Great October Socialist Revolution. His meetings with Leonid Brezhnev on September 6, 1976, May 16, 1977 and September 26, 1979 were major landmarks in the development of fraternal ties and all-round cooperation between the CPSU and the LPRP, between the USSR and the PDRL and between the peoples of both countries,&lt;br /&gt;
&lt;br /&gt;
After nearly a hundred years of ceaseless struggle against imperialist aggressors, with the last thirty difficult but glorious ones under the wise leadership of our Party, the whole Lao people took power after the national uprising in the historic month of May 1975 that, like a hurricane, swept out the military and political forces of the compradore bourgeoisie, the military bureaucracy, and reactionary feudalists serving American imperialism. On 2 December 1975 the National Congress of People’s Representatives abolished the colonial and feudal regime and inaugurated the People’s Democratic Republic of Laos. This marked the victorious consummation of the national democratic and the beginning of the socialist revolution in our country.&lt;br /&gt;
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This was a signal victory unparalleled in the history of our country. Thanks to it the Lao people have rid themselves forever of imperialist and feudal oppression. Since that day, with the country coming out of the sinister shadow of usurpatory rule, the Lao people liberated themselves for the first time in their history from the bonds of slavery, ignorance, and suffering, and became the true masters of their country, their lives and their future. As it says in the Declaration of the National Congress of People’s Representatives of 2 December 1975, this victory “signifies a fundamental change in the destiny of our nation and society, opening a new era of rapid and vigorous progress of our beloved motherland on the road of independence, unity and prosperity, and ensuring the well-being, freedom and happiness of all the ethnic groups for all time.”&lt;br /&gt;
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The victory of the revolution in Laos and the victories of the fraternal peoples of Vietnam and Kampuchea make up one common victory of truly historic and epoch-making significance. This great victory signifies the failure of the bitterest counter-offensive of the chief imperialist power against the world revolutionary movement since the Second World War, a reduction of the imperialist and expansion of the socialist sphere, a breaching of the positions of American imperialism in an important part of Southeast Asia, and the breakdown of its global counterrevolutionary strategy. It meant the end of American neocolonialism in Indochina and vividly confirmed that neocolonialism would inevitably die in the rest of the world. This great victory was an important stimulus for the struggle of the progressive nations, substantially changed the global alignment of forces in favour of peace, national independence, democracy and socialism, and gave new impetus to the offensive against imperialism and reaction.&lt;br /&gt;
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The victory of our revolution also showed clearly yet again that nowadays it is possible for any nation, however small, to gain victory over imperialist aggressors, as long as it is led by a vanguard—the party of the working class that knows how to apply Marxism-Leninism correctly and creatively to the conditions of the country, and is capable to organise and unite the forces of the nation in conjunction with contemporary revolutionary forces, backed by the socialist system. We assume that the preliminary conclusions drawn from the Party’s experience of applying its strategic line, tactics and revolutionary methods during the long and complicated struggle have practical significance for our revolution at the present stage, that of the consolidation of people’s democracy and transition to socialism, and will possibly also contribute to the rich store of experience of applying Marxism-Leninism in_ the revolutions of liberation today.&lt;br /&gt;
&lt;br /&gt;
== Part One: The Long Road To Victory ==&lt;br /&gt;
The Lao nation has a glorious history of many centuries. Since 1353, when our country was unified by our national hero King Tiao Fangum to become the Kingdom of Lan Xang, the people have had to wage frequent wars to defend their motherland and to fight for national independence against aggression and domination by Siamese and Burmese feudal lords. The most notable events in our history are the victory of Muong Khuc in 1536, during which King Phothisalat defeated armies invading the country under the Ayuthaja (Siamese) king; the victories of our armies under the wise leadership of King Sayasetha, national hero and liberator of the country, in 1563 and 1569 over the powerful invading armies of the Burmese feudal lords; twenty-four years of unbroken struggle at the end of the sixteenth century against the suzerainty of the Burmese feudal lords, during which, in 1579, our king, who was their vassal, was deposed. From the eighteenth century onwards, the power of the feudal lords declined, and the country was split into several parts. Taking advantage of this, Siamese feudal lords invaded and established their sway in the country. But our people did not reconcile themselves to defeat and continued this ceaseless and courageous fight against the invaders. The most remarkable event was the national uprising led by Tiao Anouvong in 1827-1828. Although the uprising was not completely successful, it is an impressive page in the history of our people’s struggle in defence of their motherland, and is impregnated forever in their memory.&lt;br /&gt;
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French colonialists invaded Laos at the end of the nineteenth century, and the country found itself under their colonial yoke. Though the aristocratic lords bowed before them, the entire Lao people continued tirelessly to resist the French colonialists throughout the country. Some national actions were very broadly based: the uprising led by Pho Cadouad in the heart of the country in 1901-1902; the armed uprisings in the south under the leadership of Ong Keo and Ong Kommadam, which continued for thirty-six years from 1901 to 1937; the Meo struggle led by Tiao Pha Patchay in 1918-1922 in a number of the northern provinces; the Lu people’s movement in the northern county of Sing that lasted from 1914 to 1918; the movement of the Thais in the province of Sam Neua in 1916, and other uprisings by different national and ethnic groups in various parts of the country. But because of certain historical conditions within the country, and of the international situation, these courageous, heroic uprisings launched by the mass of the people could not be successful. Nevertheless, they are a vivid example of our nation’s tradition of unity, and evidence of its unbending determination.&lt;br /&gt;
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In 1917, the Great October Socialist Revolution was carried out under the brilliant guidance of the leader of the world proletariat, Vladimir Lenin. It signified an enormous leap forward in the development of human society and ushered in a new epoch, the epoch of transition from capitalism to socialism on a world scale. The victorious October Revolution was a beacon of liberation not only for the proletariat of capitalist countries, but for all the oppressed peoples of the world. It lit up the way to liberation movements in all the colonial countries, including the national liberation movement in the three countries of Indochina that languished in the grip of the enormous difficulties caused by the cruel repression and perfidious manoeuvres of the imperialist colonialists.&lt;br /&gt;
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The truth that emerged from the October Revolution, that “to save the motherland and liberate the nation there is no other path but proletarian revolution”, was brought to Indochina by Ho Chi Minh, that distinguished fighter of the world communist movement. In doing this, he united genuine patriotism with Marxism-Leninism, and linked the revolutionary movement in Indochina with the world revolutionary process. In 1930, the Communist Party of Indochina was founded by Comrade Ho Chi Minh, and marked a turning point in the history of the revolutionary movement of the three countries of Indochina. From that time on-wards, the revolutionary struggle of the Lao people, led by the Marxist-Leninist party, entered a qualitatively new stage under the banner of national democracy. Despite the repressions and persecution of the French colonialists, and later the Japanese militarists, the early Communists, working boldly and selflessly underground, did propaganda work among the people. These comrades laid the foundations for the Party in mines and enterprises, offices and schools, military camps and the police; little by little, they brought together all the patriotic and progressive elements from different sections of the people, organising and raising the masses for the struggle at all levels.&lt;br /&gt;
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In 1945 the Soviet Army defeated fascist Germany and Italy and militarist Japan, forcing them to surrender unconditionally and thereby ending the Second World War. The great victory of the Soviet Union and of all the revolutionary and progressive forces of the world led to a considerable number of countries dropping out of the imperialist system. This was a great landmark in the development of the world revolutionary process; socialism went beyond the framework of one country and became a world system, and there was a powerful upsurge of the national liberation movement in the colonies and semi-colonies, and of the workers’ movement in capitalist countries.&lt;br /&gt;
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Taking advantage of the extremely favourable conditions created under the influence of the world revolutionary process and the confusion and dismay in the camp of the internal enemies, our Party took well-timed determined action to rouse the masses to the struggle, and, in coordination with the August Revolution of the people of Vietnam, wrested power from the Japanese militarists and French colonialists. On 12 October 1945 the independence of Laos was announced to the world.&lt;br /&gt;
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But soon the French colonialists, enlisting the support of American and British imperialists, once more invaded Laos, as well as Vietnam and Kampuchea. A national struggle to resist the French invaders began with the Party at its fore. Here is the situation as it shaped in the country at that time. True to its colonial policy, the French imperialists captured the main towns with the help of an expeditionary corps and Lao mercenaries, clamped down brutally on the people, and restored their rule under an only slightly changed signboard. In 1949 they played out a farce of handing over “independence” to their obedient lackeys and set up a puppet army. They established a so-called Federation of Laos, Vietnam and Kampuchea, run by a High Commissioner and the commander of the army of the French Union.&lt;br /&gt;
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As for the national resistance movement, we began our activities surrounded by enemies and with the revolution still only in its infancy. The ranks of skilled cadres and Party members were still small in number and our experience of armed uprising only negligible. Everything had to be started from scratch, relying on our own strength and potential. But on the other hand the struggle was closely allied to that of the other peoples of Indochina. We were all fighting a common enemy under the single leadership of one Party, and in a situation when the world revolutionary process was continuing to grow. Thanks to this the people of Laos were able to combine their struggle with organising, with gradually building up forces, which grew stronger, more mature, and successful.&lt;br /&gt;
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Following the line of “prolonged, all-round, nationwide resistance”, the majority of our forces were transferred, after a certain period of fighting in the towns, to rural areas, where a broad propaganda campaign was started by us among the different ethnic groups in order to rouse them for the joint struggle. The partisan movement was developing, and mass political forces and armed people’s detachments were being formed. Particular attention was devoted to setting up support bases of resistance. This was, indeed, considered the central task of the revolution at that particular time.&lt;br /&gt;
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Our fighters, cadres and Party members used the method of “armed propaganda”: while hitting the enemy, they carried on propaganda work, forming a mass base and expanding the revolutionary forces in every possible way. As a result support bases were set up in many parts of the country, where we established revolutionary power and formed popular armed forces together with mass organisations. Gradually, stage by stage, suitable methods were applied to do away with feudal and prefeudal forms of exploitation, and an improvement came about in the material and cultural life of the peasant masses; the unity of all the nationalities grew stronger and stronger.&lt;br /&gt;
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From the first support bases the resistance movement spread throughout the country. The revolutionary forces kept growing in size and strength. On 20 January 1949 the armed forces of the Free Laos (Lao Itsala) movement, now the Peoples’ Liberation Army of Laos, was established. On 13 August 1950 the first congress of the National Resistance Front passed the decision to set up the Lao Liberation Front (Neo Lao Itsala), adopted the twelve-point political programme of the Front, and inaugurated a resistance government. This was a new step forward in the development of the people’s resistance movement in Laos.&lt;br /&gt;
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The victory of the people’s revolution in China and the creation of the People’s Republic of China at the end of 1949 stimulated the resistance movement in the countries of Indochina. In 1950, Operation “Border” of the fraternal Vietnamese armed forces and the people of Vietnam breached the blockade of the French and American imperialists, thereby making it possible for the revolutionary forces in the countries of Indochina to receive direct help from the socialist countries. On 11 March 1951, the United Resistance Front of Laos, Vietnam and Kampuchea was set up on the basis of equality, mutual assistance and respect for each country’s sovereignty to intensify the struggle against French imperialism. This helped to strengthen the unity and cooperation between the armies and peoples of the three countries. In 1953, acting on the above principles, our armed forces, supported by Vietnamese volunteers, launched several successive attacks and liberated large areas in different parts of the country, including areas in the provinces of Sam Neua, Xieng Khouang, Kham Mouane, Attopeu, the Bolovens Plateau, and so on. Later on, in the spring of 1954, we liberated the province of Phongsaly and a large part of the province of Luang Prabang, breaching the enemy front on the river Nam Ou. These operations were timed to coincide with the historic battle fought by the heroic people of Vietnam and their army at Dien Bien Phu.&lt;br /&gt;
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Having suffered a crushing defeat on all fronts in Indochina, the French imperialists were compelled to sign the Geneva Agreements of 1954, in which France recognised the independence, sovereignty, unity and territorial integrity of Laos, Vietnam and Kampuchea. These agreements granted the revolutionary forces of our country legal status, and recognised the provinces of Sam Neua and Phongsaly as an area of the Pathet Lao forces, thus coming under the direct control of the revolutionary forces of Laos. The victory in the war of resistance against French imperialism was an enormous achievement for the Lao revolution. It precipitated a flood of national feeling throughout the country and opened up broad possibilities for the Party to prepare for a new stage in the revolutionary struggle.&lt;br /&gt;
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Soon after the Geneva Agreements had been signed, the American imperialists, who had from the start been interfering in the war in Indochina, hurried to take the place of France and invade our country, reckoning that they could turn it into a new kind of colony and a military base for attacking the socialist countries—first and foremost the Democratic Republic of Vietnam—so as to stem the revolutionary tide in Southeast Asia.&lt;br /&gt;
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On 22 March 1955, the People’s Party of Laos (now the Lao People’s Revolutionary Party) was set up, heedful of the new situation and the requirements of the struggle at this new stage. It was the successor to the splendid cause of the Communist Party of Indochina in Laos, taking on the historic task of guiding the people of Laos in their struggle to liberate their motherland, and against the American imperialists. A new period of difficult and intense struggle began—a period of the most remarkable and and triumphant struggle in the history of our people.&lt;br /&gt;
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1954-1963 were years of struggle against the hypocritical counter-revolutionary strategy of the American imperialists and their henchmen, who, alternating two-faced peaceful actions with undisguised counter-revolutionary violence, tried to smash the achievements of the Lao revolution.&lt;br /&gt;
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Following the letter of the 1954 Geneva Agreements, all the revolutionary forces of our country were concentrated in the provinces of Sam Neua and Phongsaly at the end of the rainy season of that year. The day this took place became a national holiday—a holiday commemorating the unity of all the nationalities in the country, while these two provinces—the areas where our forces were concentrated— became a beacon of hope to all the people of Laos.&lt;br /&gt;
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But the American imperialists were stepping up their interference in Laos and launched feverish preparations for an aggressive neocolonialist war in Indochina. They arbitrarily included Laos, together with South Vietnam and Kampuchea, in the “defence” zone of the aggressive SEATO bloc, which they had set up in September 1954. In Laos itself they put in power the reactionary government of Katay Don Sasorith, reorganised the puppet army, increased their military and economic aid to their hangers-on and began to implement a neocolonialist policy, reckoning that they could break the resistance of the people. The government of Katay Don Sasorith, forced as it was to enter into negotiations with us, deliberately made all kinds of unreasonable demands with the aim of torpedoing the bilateral talks and finding an excuse to provoke civil war in the country. In the middle of 1955, acting on the orders of the American imperialists, it sent two-thirds of their puppet army to the two northern provinces where our forces were concentrated, and at the same time subjected the population of the rest of the country to cruel repression and persecution.&lt;br /&gt;
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Weighing up the alignment of forces within the country and the general tendency that events were following in Southeast Asia and the world as a whole, our Party worked out the following policy: to rouse the people for an all-out struggle against the American interventionists and their mercenary lackeys for a peaceful, independent, sovereign, united and prosperous Laos, and gradually and steadily to develop the Lao revolution (from proceedings of the 1st Plenum of the Central Committee of the People’s Party of Laos elected by the First Congress of the PPL). In accordance with these guidelines, our Party raised aloft the banner of peace, neutrality and national concord. It expanded the national united front and (on 6 January 1956) set up the Lao Patriotic Front (Neo Lao Haksat) which gathered together all the patriotic and progressive forces and currents in the country. At the same time, the Party put a great deal of effort into strengthening and enlarging the revolutionary forces, and took urgent measures to strengthen and increase the armed forces. It guided the courageous struggle of the army and the people in the two provinces where the Pathet Lao forces were concentrated in order to defend their inviolability and, at the same time, frustrate the major military offensive of the enemy. Parallel to this, the Party began a broad political struggle, involving in it various sections of the population in the other parts of the country, including Vientiane. Thanks to skilful combination of political, military and diplomatic methods we forced the enemy to assume the defensive, and created confusion in his ranks. Thus were thwarted the evil designs of our enemies, who had set out to destroy the gains made by the people in the resistance period. The American imperialists and their lackeys were forced to sign the Vientiane Agreement of 22 October 1957, and to consent to the formation of the first coalition government in which the Lao Patriotic Front was allotted a worthy place.&lt;br /&gt;
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While accepting these conditions, the American imperialists and their lackeys cherished hopes of enticing our forces away from the support bases, cutting the ground from under our feet and then, using other methods, to make short work of the revolutionary forces. They gambled on the coalition government, expecting to lure our Party to a path of purely parliamentary struggle and thus to undermine its revolutionary policy. Besides this, they used various perfidious methods, such as blackmail, bribery and corruption, to sap the authority of the revolution among the people, and to erode, and thereupon isolate and finally destroy, the revolutionary forces. But our enemies miscalculated, being unable to understand and properly appraise the unbending will of our cadres, revolutionary soldiers, and the entire people of Laos; they could not imagine that all their schemes and calculations could be overturned by the just cause of the revolution.&lt;br /&gt;
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Holding high the banner of peace, neutrality and national concord, in Vientiane and several other large cities, our Party, through its tireless revolutionary enthusiasm, was able to keep the revolutionary forces intact even though we were still in many ways weaker than the enemy and encountered various difficulties. What is more, we managed to establish direct contact with people from different sections of society in districts then under the control of the enemy, to spread our influence throughout the country, and to launch a struggle of unprecedented scale using all the available legal and semi-legal methods. Taking advantage of the powerful political movement of the masses, the Party forced the coalition government to pass the Constitution of 1957, which contained a number of progressive clauses, concerning, for example, the democratic rights of the people, equal rights of men and women, equality of all nationalities, abolition of the “Kouang lam” system of supplementary requisitions and unlawful taxes, and the use of Lao as the written and spoken official language. All this provided a legal basis for extending the struggle of the masses for peace and social progress. The prestige of the revolution kept rising among different sections of the population, while the extreme right-wing reactionary forces found themselves more and more isolated, divided, and uncertain. This was when a third force appeared on the political stage, gravitating towards peace and neutrality. We established a working relationship with it, which ensured an important victory of the Patriotic Front at the supplementary elections to the National Assembly in May 1958.&lt;br /&gt;
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The tactics of “enticing the tiger out of its lair” and the “peaceful reforms” of the American imperialists had failed. Frightened by the way the revolution was developing, they tried to suppress it by armed force. On 18 August 1958, the reactionary Sananikone clique, urged on by the Americans, overthrew the coalition government, denounced the Vientiane Agreement, ewe and massacred thousands of our fighters and patriots, blockaded two of our battalions that had been incorporated in the national army with the subsequent intention of wiping them out, and, finally, in July 1959, perfidiously arrested a group of our leaders who had stayed on in Vientiane and continued to work consistently for our just cause defending the lawful status of the revolutionary forces.&lt;br /&gt;
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Finding itself in this extremely difficult position, the Party was quick to change its tactics and adopted the principle of combining political with military struggle. On the one hand, we continued to hold high the banner of justice, peace, neutrality and national concord, striving to win public opinion both inside and outside the country to our cause, to disunite the enemy’s ranks and step up the political struggle in the country, and, on the other hand, we supplemented this by actively rousing the masses to armed struggle in order to support the political struggle.&lt;br /&gt;
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At the direction of the Party, our second battalion, finding itself encircled by enemies, demonstrated remarkable resourcefulness and bravery to break through the enemy blockade and return to the old revolutionary bases. The salvos it fired announced to the entire people that the Party had decided to take up arms and renew the struggle. Led by the Party organisations, all the peoples of Laos, headed by the Party cadres who had been sent for work among the masses during the first unification of the country, rose everywhere in a single wave and took power in many rural and mountain regions. In response to the appeal of the Party, a mass movement began in the villages and towns against the denunciation of the Vientiane Agreement, against the undisguised violence and repressions, and against the policy of stirring up civil war followed by the American imperialists and their lackeys. This movement took in soldiers and officers of the army and police, as well as the civil servants. The successful escape from prison in May 1960 of the unlawfully arrested leaders of the revolution had far-reaching political consequences at home and abroad. The event inspired the masses to rise up, while throwing the enemy into disarray and uncertainty.&lt;br /&gt;
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In these conditions, the American imperialists decided to make use of the services of the extreme right-wing group led by Phoumi Nosavan, which operated as the so-called Committee for the Defence of National Interests, to tighten the persecution and repression of the people and to launch a desperate attack on the revolutionary forces. But these actions provoked nothing but still greater indignation among all sections of the population, created dissatisfaction in the army and police, and even among a certain section of higher civil servants, and helped them to understand the justice of the revolutionary cause. All this finally led to the patriotic coup of 9 August 1960 in Vientiane.&lt;br /&gt;
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Taking account of this important development, the Party decided to support the forces that performed the coup, helped them set up a government based on peace, neutrality and national concord, and activate neutralist patriotic forces, established links with them, took part in a joint struggle against the counter-offensive of the enemy, and aided them for some time to hold Vientiane. Thus the Party created conditions in which revolutionary forces could be activated in various areas, and stepped up the nationwide struggle. Then on the crest of powerful political and military upheavals in the country, we combined head-on battles with flanking manoeuvres, and launched a rapid strategic offensive. Catching the enemy unawares, we liberated the important zone of the Plain of Jars—Xieng Khouang on 1 January 1961. Making the fullest possible use of the coalition of revolutionary and progressive patriotic forces, and also of the legal status of the new government, we did our best, on an official footing, to get the maximum assistance from the Democratic Republic of Vietnam, the Soviet Union, and other socialist countries. Thanks to this we were able in a brief space of time to strengthen the revolutionary forces in different ways, and particularly the army, to build up military pressure on the enemy coupled with a stepped up political offensive, broaden the network of support bases, and create an unbroken liberated zone stretching from the north to the south and taking in two-thirds of the country inhabited by a third of the population. Fearing a still more crippling defeat, the American imperialists and their lackeys were forced to consent to tripartite talks at Hin Heup and Namone, and then to a new Geneva Conference on Laos. However, they made every effort to drag out the negotiations, and at the beginning of 1962 launched a large counter-offensive in a bid to regain the initiative; for this they concentrated their crack mobile troops at Luang Namtha, including infantry and air force units of the puppet army, with technical support of the Thai army. But our armed forces and the people, using every possible means, inflicted a crushing defeat on the enemy, routed the main forces of the puppet army and frustrated the designs of the American imperialists, who, in order to put pressure on us, had concentrated a force of marines along the Thai coast for deployment to Laos if their adventurist plans paid off. Defeated on many fronts, notably at Luang Namtha, and heavily criticised by progressive public opinion throughout the world, the American imperialists and their henchmen were forced to sign the Geneva Agreements on Laos of 23 July 1962, which were signed by 14 countries. The Agreements officially recognised the provisional coalition government set up a month before on the understanding reached by the three Lao sides in the Plain of Jars. This was a great victory, and one more landmark in the rapid development of the revolutionary forces, and the consolidation of their positions.&lt;br /&gt;
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The American imperialists planned to play for time in which to reorganise and renga the puppet army and prepare for a “special war” in Laos, as well as South Vietnam. This is why, immediately after the tripartite coalition government had been set up, they began making demagogic pronouncements and started to persecute progressive elements who wanted strict observance of the Geneva Agreements. They used bribes and handouts to entice some unstable figures in the government of that time and the neutralist armed forces over to their side, in order to destroy the alliance of the progressive patriotic forces, and to isolate the Patriotic Front by means of the insidious “two against one” tactic. On 1 April 1963 they went to the length of foully assassinating Quinim Pholsena, the Minister of Foreign Affairs in the coalition government and leader of the progressive patriotic neutralist forces. By doing this they, in substance, undermined the basis of the coalition government, grossly flouted the Geneva Agreements, and again unleashed hostilities in Laos.&lt;br /&gt;
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The period between 1964 and 1973 was a period of struggle against Johnson’s “special war” strategy and Nixon’s subsequent doctrine of “redoubled special war”. During Johnson’s administration, on 17 May 1964, the US Air Force first bombed the liberated areas. During this period, the American authorities put a vast amount of modern armaments at the disposal of the rightist armies in Laos and doubled the strength of the puppet army. Besides, they set up large military units under the command of their henchmen, the fascist clique of Kouprasit-Sananikone, and flooded the country with thousands of their military advisors who actually exercised control over the activity of the Vientiane administration. With a puppet army that was nearly 50,000 strong, dozens of battalions of Thai mercenaries, supported by their own air force, the American imperialists began escalating the war in Laos while at the same time conduct. ing a limited war in South Vietnam, and a war of annihilation in North Vietnam. The “special war” in Laos grew more and more bitter. The first of these military operations was Operation “Sam Sone” (Three Arrows), in which more than 30 battalions took part, aiming to seize the strategically important areas of Vangvieng, Salafukun, Kiukatiam and Miang Sui at the junction of the provinces of Vientiane, Luang Prabang and Xieng Khouang. From the end of 1964 onwards they carried out a few more operations, each one bigger than the last, such as “‘Sonsay 1”, “Sonsay II”, “Mangxon”, and “Khottabong”, treacherously attacking liberated areas in the centre and the south, and the operation “Thanong Kiet” in which they launched dozens of attacks on our positions on the “steel” height of Phoukout, and so on. At the beginning of 1967 using four mobile brigades, the enemy attacked and seized the area of Nam Bac with the secret intention of wiping out the liberated zone in the north of the country.&lt;br /&gt;
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Our Party displayed self-possession and composure in this tense situation. Carefully weighing its forces and the forces of its internal and external enemies, seeing that there were weak spots in the so-called “unimaginable might” of the USA, the Party reaffirmed its view that the revolution would inevitably triumph providing good use was made of the nation’s potential, the advantages issuing from military cooperation with the army and people of Vietnam, and the existence of the three revolutionary streams of our time. Hence, the Party chose an offensive strategy and worked out flexible and realistic revolutionary ,methods and ways of struggle. In view of the new situation, it decided to raise the banner of struggle for national liberation and against American imperialism. Under this-banner it united the army and the people to repulse the enemy. At the same time, it extended and rebuilt the liberated areas as a separate state, converting them into a reliable rear for the nationwide struggle. Using its offensive strategy, the Party worked out tactics to pin down and then wipe out the enemy, and based the solution to the Laos question on an alliance of various national forces directed to frustrating the American imperialists’ plans of a local war in Laos. That the strategy and tactics chosen by the Party at this stage of the revolution were correct is demonstrated by the fact that the Patriotic Front mission and units of our army remained in Vientiane after the elimination of the tripartite coalition government, by the adoption of the four-point action programme of the Patriotic Front and the patriotic neutralist forces at the National Conference for Political Coordination in October 1965, and also by the military actions on various fronts.&lt;br /&gt;
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In response to the Party’s appeal to unleash the struggle for national liberation and against the American imperialists, the entire nation came into active motion. Parallel to the armed struggle our forces grew, energetic measures were taken to increase production and make us self-sufficient, and intensive building was launched in the liberated areas. Partisan operations were combined with army actions on the fronts, home-made weapons were used alongside modern armaments, the enemy was hit on the ground and in the air. As a result, all enemy attacks were beaten off, and the liberated areas came out intact. At the same time, forays were made to penetrate the rear of the enemy and set up support bases there for the partisan detachments, for extending the struggle in the enemy-controlled zone, and spreading the people’s war to all parts of the country. There were many brilliant initiatives by the people both at the front and in the rear—the movements to destroy enemy secret agents, to redouble security, to set up anti-aircraft defences, to join the army and workers’ detachments, to further the political struggle, to set up bases, to increase production, to combat illiteracy, promote hygiene and medical care, and so on. These movements extended to all parts of the country and involved all segments of the population.&lt;br /&gt;
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In January 1968 our troops attacked Nam Bac. During this operation four rightist mobile regiments were destroyed and approximately 5,000 enemy soldiers and officers were put out of action. As a result of this great victory the rightist troops, one of the two main strategic forces which it had cost the American imperialists vast resources to set up, were routed. After this, the army of the right was seized by panic. At the same time, it enabled us to inflict a number of strikes on other fronts and still further extend the territory of the liberated areas. Meanwhile, the “local war” strategy pursued in South Vietnam by the American imperialists suffered total failure as a result of the national offensive launched by the army and the popular uprising that took place during the “Chet” spring holiday of the fraternal people of Vietnam. This threw the Johnson administration into confusion. It was forced to halt the bombing of the Democratic Republic of Vietnam and begin negotiations in Paris. To reinforce and broaden the front of national unity in the country, to win the sympathy and support of progressive world opinion and to further isolate the aggressive forces of the American imperialists and their lackeys, a twelve-point political programme was passed at a special Patriotic Front conference on 31 October 1968, concerning a peaceful, independent, neutral, democratic, united and prosperous Laos. This opened the way to a peaceful solution of the Laos question.&lt;br /&gt;
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But American imperialism did not want to admit defeat. At the beginning of 1969 the Nixon administration worked out a new aggressive strategy, the essence of which lay in stepping up military pressure and the “special war” in Laos to the limit, in “Vietnamisation” of the war in Vietnam, and escalating the aggressive war in Kampuchea. At the same time, the Nixon administration used various insidious political and diplomatic tricks to try and limit the significance of the struggle of the three peoples of Indochina, to regain the initiative, and to force us to accept conditions favourable for the Americans and their stooges.&lt;br /&gt;
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Laos was turned into a testing ground of the Nixon doctrine. In the middle of 1969 the American imperialists and their lackeys began Operation “Kou Kiet” (Retribution) in an attempt to seize the Plain of Jars. Nearly 50 battalions went into battle, including most of the special-purpose crack troops activated by the American imperialists as a shock force, which they maintained and which were under their direct command. Several Thai infantry regiments and artillery battalions took part in the operation. The offensive took place under cover of the American Air Force using strategic B-52 bombers. At the same time, the enemy began an unprecedentedly barbaric and inhuman war of annihilation against large, densely populated areas of the liberated zone in the hope of breaking the people’s resistance to the American imperialists and their lackeys. Those were the most difficult and tense days in the battle of the people and their armed forces. The fight was on for every strip of land, and each success was paid for with the blood and sweat of our soldiers and people.&lt;br /&gt;
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As the American imperialists got down to their “reinforced special war” in the framework of the Nixon doctrine, we had to endure tremendous ordeals. However, despite everything, our Party retained its faith in the correctness of its strategy, that of concentrating all resources in the struggle against the American imperialists and their henchmen, mobilising the people and the army to overcome the hardships and to fight the enemy, subordinating the life of people in the liberated zones to the problems of the grim war, extending the struggle in all possible directions in the areas controlled by the enemy, and creating the conditions essential for victory over the enemy. We had carried out an operation in the area of the Plain of Jars—Xieng Khouang in the beginning of 1970, during which a crushing blow was inflicted on the enemy’s special purpose forces. The regions they had previously seized were completely cleared and the enemy was driven back to its lair in the region of Sam Thong-Long Cheng. Thus, the efforts to put the Nixon doctrine into effect in Laos were frustrated. Soon we inflicted a blow on the enemy in the south, in the provinces of Saravane-Attopeu, both of which were almost completely liberated. In addition to these military strikes the Party launched a political offensive, publishing on 6 March 1970 a five-point proposal on settling the Laos problem. There was one more event of extremely great importance at this time—the April 1970 Summit Conference of the Peoples of Indochina. Those attending the conference solemnly confirmed the combat solidarity of the armies and peoples of the three countries, and their determination to wreck the scheme, under the Nixon doctrine, “to fight the. war in Indochina with the hands of the Indochinese”. They reaffirmed the aim of bringing the struggle of the three fraternal countries of Indochina to full victory. The brilliant success of this historic conference raised the fighting solidarity of the three peoples of Indochina to a new level and secured the broad solidarity and massive support of progressive and peaceloving peoples of the world, while causing deep rifts and confusion in the enemy camp, including the ruling circles of the USA. But despite everything, American imperialism continued to rant and rave. To make up for their defeat in Laos, South Vietnam and Kampuchea the Americans decided to go the limit. In February 1971 they massed more than 40,000 Saigon puppet troops and, cooperating with the Vientiane army and Thai mercenaries, under powerful cover of the US Air F orce, mounted an attack unparalleled in scale on the liberated areas in the south of Laos, in the area of Road No 9. They counted on cutting the strategically vital lines of communication between the three countries and on dividing the joint liberated zone.&lt;br /&gt;
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With the close cooperation and broad support of the army and people of fraternal Vietnam we fought the enemy tooth and nail for forty-three days in the south of the country and managed to wreck the strategic “Lam Son 719” operation of the Americans and their puppets. Developing our success, we inflicted successive blows on the enemy on other fronts and won important victories. For example, we completely liberated the Bolovens Plateau, and created a favourable strategic situation there. The remarkable victories of our army and people on the war fronts, along with those of the armies and peoples of fraternal Vietnam and Kampuchea in the spring of 1971, inflicted a crushing blow on the Nixon doctrine, demoralised the puppet armies and regimes in Vientiane, Saigon and Phnom Penh, and undermined the aggressive intentions of the American imperialists.&lt;br /&gt;
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Developing the political offensive to back up the military operations, the Patriotic Front put forward a number of new proposals on 24 April and 22 June 1971, which added details to the previously advanced five principles for solving the Lao question. In particular, they demanded that the Americans should immediately stop the bombing of the liberated areas, and appealed to the two embattled Lao sides to cease fire on all fronts and begin negotiating the restoration of peace and national concord. But the American imperialists and their stooges were obstinate and went out of their way to delay the talks. Finally, sustaining a series of defeats on various fronts and under pressure of progressive world opinion, and this also in the USA, they were forced to agree, in October 1972, to begin negotiations with us on the basis of our proposals.&lt;br /&gt;
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Thus, the struggle for national liberation against American imperialism ended in a great, complete, and convincing victory. The revolutionary forces, hardened by the bitter fighting, especially by the battle against the Nixon doctrine, grew rapidly in size and strength. By now the liberated zone made up four-fifths of the entire territory of our country, including the regions of greatest strategic importance, and embraced more than half the population. Thus it could be characterised as a real state. Economic, cultural and social development was carried out most successfully in the liberated zone, and the first shoots of socialism began to appear. In agriculture the movement for joint land cultivation became widespread, the area under crops increased continuously and production grew and new agricultural techniques were introduced. Traditional crafts were revived, and a number of industrial enterprises were set up to produce certain consumer goods and agricultural implements. The system of communications was extended, a thousand kilometres of new roads were built and a network of state and cooperative shops came into being. The financial and monetary systems were set on a firm and independent foundation. Education and public health made particularly rapid progress, and the mass movement for education and culture became widespread. The movement for hygiene, preventive medicine took in the whole country, including the mountain regions inhabited by national minorities, as did the movement for a progressive way of life.&lt;br /&gt;
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With all this going on, the Central Committee of our Party decided to call the Second National Party Congress at the beginning of 1972. After a review of the international and internal situation, the Congress summed up some of the results of the victory of the revolutionary forces, analysed and gave a unanimous evaluation of the nature and peculiarities of Lao society, set various political tasks, and determined the direction and forms of struggle during the people’s national democratic revolution and the direct transition to socialism bypassing capitalism.&lt;br /&gt;
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The Second Congress of the Party was a most important event in the political life of all our people, a landmark in the political and organisational development of the Party—the organising and inspiring force behind all the victories of our revolution. The decisions of this historic Congress became a guiding star for the Party, the armed forces and the entire people in their struggle against the country’s enemies, and set the tasks to be carried out by the Lao revolution in the years to come.&lt;br /&gt;
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While the peoples of Laos and Kampuchea were achieving their victories, the army and people of fraternal Vietnam mounted a strategic offensive on all the fronts of South Vietnam and repulsed the piratic B-52 raids on Hanoi and Haiphong. It was a Dien Bien Phu in the air, which finished off the Nixon doctrine, which was in its death throes, once and for all. In the face of complete defeat at the hands of the three peoples of Indochina, and for the sake of a so-called “peace with honour”, the American imperialists were forced to sign the Paris Agreements on Vietnam and to agree to withdraw all their armies and the armies of their satellites from South Vietnam. As for Laos, after their crushing defeat on the military, political and diplomatic fronts, the accomplices of the American imperialists had no choice but to sign an agreement on restoring peace and national concord in Laos. It was signed in Vientiane on 21 February 1973, and signified that the long aggressive, neocolonialist war fought by the American imperialists in Laos had ended in their complete and final defeat. In accordance with the agreement, a Provisional Government of National Unity was set up, along with a National Political Coalition Council, in which both sides were represented by an equal number of representatives. The capital of the country Vientiane and the former capital Luang Prabang were neutralised and given special status. All was an enormous historic victory and crowned the eighteen-year-long struggle of our and their henchmen. This victory opened new horizons for bringing the revolution to complete and final victory.&lt;br /&gt;
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By mobilising all the forces of the nation, now on the upgrade, the national democratic revolution was carried out on a nationwide scale during the years 1973-1975. This took place in peaceful conditions and in a particular situation: the country was divided into three parts—the liberated areas, areas controlled by the enemy, and neutralised areas. Each of these had its own authority: revolutionary authority, the authority of the Vientiane side, and that of the central coalition.&lt;br /&gt;
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After the Vientiane Agreement had been signed, the Party, with its slogan of “peace and national concord”, changed its methods of struggle, laying chief emphasis on a combination of mass political struggle by different sections of the population with legal struggle within the organs of the coalition in order to make the enemy abide strictly by the concluded agreements. To this end our Party strengthened its leading and directing role, and transferred part of its cadres and forces to this sector of the struggle, so as to further the development of the useful features of the various organs of the coalition and make the maximum use of the rights they gave the revolutionary forces. Making skillful use of a rich arsenal of methods, we forced the other side to agree to our demands, and thus created a legal basis for mass struggle. This was how we used the 18-point action programme of the coalition government, the agreement fixing the neutral status of the two cities, etc.&lt;br /&gt;
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Using various revolutionary methods, aware of the reactionary and diehard character of our adversaries, and taking into-account the experience of participating in two coalitions, the Party held that the revolutionary violence of the masses was and always had been the basic means of attaining final victory; that the revolutionary strategy must always remain an offensive strategy. This is why the Party considered it its basic task to strengthen and expand the revolutionary forces all round, while at the same time continuing the struggle on the political, legal and diplomatic fronts. With this aim in mind it strengthened the liberated areas in every way, established massive armed and political forces, conducted broad-based agitation and organisational work among different sections of the urban population, carried on propaganda in the army and police of the adversary, cultivated the ability of the masses to employ all forms of struggle from the lowest to the highest, and created new support points and forces of the revolution inside the lair of the enemy.&lt;br /&gt;
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Thanks to the Party’s realistic rallying slogans, conscious of the dependable backing of the patriotic forces, and foe gained a legal basis for struggle, various sections of the population in enemy-controlled areas and in the neutralised cities, especially workers, young people and students, who had long conceived a deep hatred for the thoroughly corrupt bureaucratic and military clique, came into motion, becoming more and more deeply and actively involved in the common struggle. Their demands grew constantly—from calling for democratic freedoms, for higher living standards, and for effective measures against corruption, right up to doing away with American “aid” organisations, expulsion of American advisers, dismissal of reactionary officials, and the like. More and more people joined the mass struggle that was developing rapidly and energetically. These included government workers, small traders, petty proprietors, Buddhist monks, servicemen’s families ‘and even some soldiers and officers in the enemy’s army and police. This paved the way for the growth of mass actions in various parts of the country into a movement to take power into their own hands. Specific examples of this are: the courageous action of the Vientiane power station workers, who initially demanded the dismissal of reactionaries from the station, and then took control of it; the unremitting forty-two-day struggle of the peasants and other sections of the population in the Kham Mouane district of Nong Bac, ending in their establishing their own authority over the entire district; the energetic protest movement of young people and students in Vientiane, Pakse, Savannakhet and other cities, demanding that Americans be expelled from the country, mercenary reactionaries be dismissed from authority, and that the neocolonialist education system foisted on them be abolished, etc.; and the insurrection in the 102nd battalion of the Vientiane army, during which the rebellious soldiers and officers, supported by various sections of the population, managed to establish control over the town of Houei Sai. All this showed that it really was possible for the people to gradually take power.&lt;br /&gt;
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While a revolutionary situation was taking shape in Laos, the struggle of the fraternal peoples of Vietnam and Kampuchea culminated in a great victory. Of especial significance was the successful strategic offensive launched by the army and people of Vietnam in April 1975. These events created the best possible conditions for our revolution. In view of this unique historical turn of events, our Party decided to call for a general uprising, for a general offensive, and urged the people to take power in the shortest possible time. It was planned to take advantage of the favourable Positions of the revolutionary forces in all three zones and deliver three strategic blows: a mass uprising, military pressure of the revolutionary armed forces, and the demoralisation of the enemy army. Compounded with the legal struggle, this would open up and give full scope to the potential of the entire nation, unleash a decisive struggle, and rain unceasing blows on the enemy in all directions. All forces and means would thus be brought into play to gain decisive ascendancy over the enemy, leading to the abolition of the reactionary state apparatus and its instruments of repression, and putting into effect the Party’s strategic plans. In accordance with the Party’s decisions an in view of the far-reaching changes in the three stormy actions of various sections of the population were begun under guidance of rebel committees in the enemy strongholds. Impressive demonstrations and meetings took place, condemning the crimes committed by the American imperialists and exposing the treacherous nature of the Lao reactionaries. This caused panic and confusion in the enemy camp. At the same time uprisings flared up in many of the enemy military units, which finally saw that the revolutionary cause was the right one. These units broke away from the enemy army and supported the struggle of the masses. Under this massive onslaught of the people and our army American military and civilian personnel, and the reactionary leaders and militarists, were forced to pack their bags in haste and leave the country. The enemy army and police, left leaderless, like a snake without its head, demoralised and disorganised, did not, on the whole, dare to put up any resistance.&lt;br /&gt;
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While this was happening, we launched full-scale activity on the legal front, in the organs of the coalition government. It was, for instance, on our initiative that the government passed decisions on reorganising and redistributing responsibilities in the Ministry for Defence, and issued orders for armies to stay where they were, not to resist the people, remove the cruellest of the army commanders from their posts, turn in armaments to the arsenal, participate collectively in seminars, etc. As a result the remaining military and police units were compelled to turn in all their arms and military equipment to the patriotic armed forces and the people.&lt;br /&gt;
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The old organs of government power, from provincial down to the lowest echelon fell to pieces one by one. In a few places reactionaries in disguise and political time-servers organised pseudo-uprisings in order to evade the effects of the revolution, or paraded as “progressive patriots” so as to infiltrate the people’s revolutionary committees which had only just been set up. But they were quickly exposed and punished by the people. On 23 August 1975 a mass meeting attended by many thousands took place ‘in Vientiane to mark the establishment of the revolutionary administration in the city and Province of Vientiane. This was the culmination point of the setting up of revolutionary bodies of power at all levels and in all the districts previously under enemy control. Although at this point the coalition government remained nominally in power, the enemy zone had virtually ceased to exist.&lt;br /&gt;
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In view of this situation, the National Congress of People’s Representatives, elected by vote at provincial people’s assemblies, convened in Vientiane on 1 December 1975. The Congress accepted the King’s abdication, the resignation of the coalition government, and consented to the dissolution of the National Political Coalition Council. It also unanimously passed a series of historic decisions: on the abolition of the anachronistic monarchical regime and the inauguration of the People’s Democratic Republic of Laos; on the formation of the Supreme People’s Assembly; on the appointment of the President of the country and creation of the Government of the People’s Democratic Republic of Laos, and on the national flag, anthem and official language of the country. All the nationalities of the country, along with our brother countries, and our friends all over the world, received word of the brilliant success of the Congress, which completed its work on 2 December 1975, with deep gratification. This historic event marked the victorious culmination of the people’s national democratic revolution in our country, and opened a splendid new chapter in the history of Laos, in which our people became the true masters of their country and destiny, and“ set out on the radiant road of building socialism under the guidance of the Lao People’s Revolutionary Party.&lt;br /&gt;
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From the day the, revolutionary flag first began to flutter in the Vientiane sky as a symbol of our people’s right to independence, to the day when it became the flag of the People’s Democratic Republic of Laos, we traversed a difficult path full of ordeals and self-sacrifice. How many selfless. heroes laid down their lives for their country, and how much effort and energy was expended, and blood spilt, by the patriots of Laos for the sake of our glorious victory!&lt;br /&gt;
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These were years of glorious struggle in the history of our nation. In all the many centuries of Lao history, the country has never had to undergo such gruelling trials as it did in these thirty years.&lt;br /&gt;
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Our ancestors had to withstand the aggression of feudal states at more or less the same level of socio-economic development as our own. But our latter-day enemies were great imperialist powers with a colossal military and economic potential, a century ahead of us in technology and armaments and with a great deal of experience in conducting wars of aggression. The people of Laos, the makers of their history, have never before achieved a victory so splendid, so complete and final as that of today. This victory did not just restore the independence of Laos, an independence that had been flouted for more than two hundred years. It also made our multinational people the genuine master of their country after long years of living in slavery, poverty, backwardness and ignorance. They are masters of a country that is now fully independent, free, and on the road to socialism. In our deeply loved motherland, this victory made the cherished hopes and aspirations of the Lao people come true.&lt;br /&gt;
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This magnificent victory was first and foremost a victory of the correct line and wise leadership of our Marxist-Leninist Party, the Party of the Lao working class which alone expresses the interests of all the working people in the country and. of the entire nation, creatively applying the principles of Marxism-Leninism to the specific conditions of the country, our Party correctly determined the revolutionary strategy, tactics and methods of struggle, took up the banner of national democracy, and united all the nationalities of the country in a single national front, based on the alliance of workers and peasants. It managed to combine the armed struggle with the political struggle, to coordinate the actions of the national forces with the three revolutionary streams of our time, made maximum use of the contradictions in the enemy camp to split its ranks and isolate it, gradually forced the adversary to give ground, going from one victory to the next, and, finally, seizing a historically favourable moment, led the revolution to final victory. Thanks to this creative application of the correct line and policy, the LPRP leadership played a decisive role in the final victory of the revolution in our country.&lt;br /&gt;
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This great victory was the result of the solid unity of our entire people and the indestructible sense of communion between the army and the people, both of which were filled with determination to rout the aggressor. True to their fine national traditions and under the leadership of the Party, the people of Laos demonstrated unprecedented patriotism, heroism and will power in the course of the revolution. They did not shrink from sacrifices, fighting the enemy while continuing to work, and amassing strength for a long-drawn-out struggle. Their guiding principle, “The more persistent you fight, the stronger you become, and the more quickly you win”, proved to be fully justified. Our army, initially consisting of small partisan detachments armed with antiquated guns and handmade weapons, gradually matured and became strong thanks to the care and attention of the entire people, and fought heroically on all the fronts to which it was directed by the revolution.&lt;br /&gt;
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The millions of tons of metal rained upon it by the enemy the army countered with hatred, courage, resourcefulness, and close unity with the people. It parried the enemy’s every blow, and_hit him without mercy. Countless heroic deeds highlight its history, and it covered itself with legendary martial glory. Its many glorious victories and heroic feats further enriched the glowing traditions of joint courageous and irrepressible struggle passed down to us by our ancestors. The brightest and most splendid chapter in the history of Laos had begun.&lt;br /&gt;
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This was also a victory for the martial solidarity between our people and the fraternal peoples of Vietnam and Kampuchea, a victory for the unity that reposed on ardent patriotism compounded with genuine proletarian internationalism. Linked by their single colonial past, faced by a common enemy, and brought together by a common hatred and common ideals, the three fraternal nations stood shoulder to. shoulder in their struggle, helping and supporting each other, and creating favourable conditions for each other in fighting the common enemy. The indissoluble and active communion between the peoples of Laos and Vietnam, between our own and the Vietnamese people’s armies, between the Lao People’s Revolutionary Party and the Communist Party of Vietnam, was and will remain one of the decisive reasons for the victory of our revolution both in liberating the motherland and in defending and building up the country in the new stage.&lt;br /&gt;
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This great and historic victory was also made possible by the generous help and support of the liberation struggle of the Lao people by the world revolutionary movement and all the progressive forces of the world. In the struggle fought at a time when the three revolutionary streams continually delivered powerful blows on imperialism, our people had the enormous, fine, and effective aid and support of the peoples of the Soviet Union and the other fraternal socialist countries based on the splendid principles of proletarian internationalism. Besides, it had substantial material support and help from some of the liberated states and other friendly countries, and from the movement for peace and democracy, and from all progressive mankind. This tremendous aid and solidarity increased the strength of our people and were a factor of vital importance, ensuring our victory in the long, glorious struggle.&lt;br /&gt;
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But the correct and creative leadership provided by the Lao People’s Revolutionary Party was the most important and fundamental of all the factors accounting for the success of the revolution.&lt;br /&gt;
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== Part Two: Lessons To Be Drawn From The Victorious Revolution In Laos ==&lt;br /&gt;
The great victory of our revolution was not just another affirmation of the immutable truth of the modern age that oppressed and exploited peoples are able to liberate themselves and overcome aggressive imperialism. It also provided some lessons on the application of Marxist-Leninist strategy, tactics and revolutionary methods in conditions of national democratic revolution in small countries at a low economic, cultural and social level.&lt;br /&gt;
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Several basic lessons can be drawn from the rich practice of the victorious revolutionary struggle in Laos.&lt;br /&gt;
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=== 1. THE NATIONAL DEMOCRATIC REVOLUTION. THE ESSENCE OF AND INTERCONNECTION BETWEEN THE TWO FUNDAMENTAL PROBLEMS OF THE REVOLUTION AND THEIR SOLUTION ===&lt;br /&gt;
Many factors play a part in bringing about victory in a revolution, but the most important of all is the correctness of the strategic course charted by the Party. This course must be directed to solving the chief contradictions in the society concerned. At the same time, the policy of developing the revolution must be aligned with the objective laws of the modern age.&lt;br /&gt;
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Laos is a country with a colonial past. It endured aggressions of the imperialists and fell under their sway. All our basic national rights were usurped by the imperialists. This is why, from the moment it came into being, first as the Communist Party of Indochina and then as the Lao People’s Revolutionary Party, the Party was faced with the immediate task of expelling the nation, and winning independence and freedom of the country to realise the aspirations of all Lao patriots.&lt;br /&gt;
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The distinctive feature of colonialism in the the imperialists epoch is that the imperialists enter into collusion with the most reactionary circles in the colonial countries to establish and maintain their domination. In the Past, colonialists ultimately determine the fate of the liberation movement. This is why the revolution to liberate the country must simultaneously be democratic in content. Our Party’s strategic policy was directed precisely to both the national and the democratic objectives, in accordance with the specific features of our country and with the needs of the time. As a political organisation of the working class, following Marxist-Leninist theory, our Party saw that the national and democratic problems were always closely connected with the class problem. In each historical period, the class which represents the most advanced mode of production also represents the nation and has the potential to become its standard-bearer. In Europe, for example, the bourgeoisie at one time represented the most advanced mode of production, and therefore carried the banner of national democracy. It headed the bourgeois revolution and, having overthrown the decayed feudal system, set up the capitalist system based on the principles of bourgeois nationalism and democracy. But after capitalism grew into imperialism, the bourgeoisie began to hinder the development of their nations and took to enslaving other peoples, fully losing their leading historical role. But the working class represents a new, socialist mode of production. From the moment it first comes into being it is the sole class, therefore, capable of uniting and leading all the working people, the entire nation, in the struggle to overthrow capitalism, liberate the nation, build a new, socialist society, and set society and nation on the path of progressive development. The power of the three revolutionary streams of modern times, which began growing in the period of the Great October Socialist Revolution, serves as constant and graphic evidence of the historical role of the working class.&lt;br /&gt;
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This truth was also corroborated by events in Laos and all Indochina. Ever since the French colonialists established their domination over our country, different kinds of national movements never ceased to spring up within it, led by different classes and sections of society, including the feudal gentry and tribal chiefs, as well as the bourgeoisie, petty bourgeoisie, and intelligentsia. All these movements, to a greater or lesser degree, were of a bourgeois national democratic character. But none of these movements could in practice end in victory, since the essence of their struggle and the direction in which they developed did not meet the basic demands of the masses and were at odds with the objective laws of the times. Hence they could not involve all the nation’s forces nor secure international assistance and support against the nation’s enemies.&lt;br /&gt;
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The victory of the Great October Socialist Revolution, which opened up the way to the liberation of all oppressed people, elicited a lively response of the patriotic movement of our people. And so our Party took shape, the Party of the working class. The first political programme of the Communist Party of Indochina (1930) stated that the first thing to do is to bring about the national democratic revolution and thereupon effect a direct transition to the socialist revolution, bypassing the capitalist stage. This proposition was extended in the political programme passed at the Second Congress of the Lao People’s Revolutionary Party (1972). The latter says that “once the people’s national democratic revolution has been brought about, the conditions are created on a countrywide scale for the direct transition to socialism bypassing the capitalist stage of development, and for active participation in the struggle for peace, national independence, democracy and socialism throughout the world”.&lt;br /&gt;
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It is therefore quite obvious that, right from the beginning, our Party regarded the national liberation revolution in our country as a national democratic revolution that was to be achieved under the leadership of the working class, and that conformed to the principles of proletarian revolution. The tasks of this revolution were not confined to just winning national independence and democracy; the revolution also had to lead the country to socialism and communism. Furthermore, the Party always considered the national democratic revolution in our country a component part of the world revolutionary process.&lt;br /&gt;
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The Party’s general policy during the national democratic revolution was consistently revolutionary and profoundly scientific. Suiting the basic goal of the revolution, the Party’s general policy determined its Strategy, tactics, and specific forms and methods of revolutionary struggle. Putting our Party line into practice meant the following: raising the national banner, the banner of democracy under the leadership of the working class and its vanguard, the Marxist-Leninist party; setting up a broad, united national front based on the alliance between the working class and the peasantry under the guidance of the Party; establishing organs of worker-peasant power and a _ worker-peasant army under the leadership of the Party; applying flexible tactics; using various means and forms of struggle to solve all the tasks of the revolution with reliance on the revolutionary violence of the masses, unleashing a struggle to overcome the imperialist aggressors, the feudal gentry and the compradore bourgeoisie; simultaneously preparing the political, economic, cultural and ideological conditions for socialism while bringing about the national democratic revolution; making the best possible use of patriotism and the national forces in close association with proletarian internationalism and the revolutionary forces of our time, and also fulfilling other tasks. All of this ensured the full victory of the national democratic revolution in our country, and presented favourable opportunities for immediate transition to the socialist revolution.&lt;br /&gt;
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The general policy of “raising the banner of national democratic revolution under the leadership of the Party of the working class, and heading to socialism” is, as we see it, not merely the right line for the revolution in Laos, but also fully meets the laws governing the development of the struggle for national independence and democracy in the modern epoch.&lt;br /&gt;
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Working out the correct general line is extremely important for the fate of the revolution. The Party can lead the revolution to victory only if it works out both a strategic and a specific tactical course of action, taking account of the real situation in the country at each stage of the struggle. The Party analysed the character of Laotian society and the basic contradictions within it, and determined the substance and the basic tasks at all stages of the revolution, along with the aims and the alignment of forces in the revolution at various sectors of the struggle. Moreover, it analysed and evaluated the relations between the classes and the possibilities for demoralising the enemy forces, so as to correctly define the basic tasks and political goals at each stage, and direct the spearhead of the revolutionary struggle at the enemy who is the most dangerous at the particular moment. This meant that the Party had to show a creative and scientific approach to its leadership of the revolution; it needed to know the general laws of the revolution and how it would develop. It also needed a thorough understanding of social practice, in order to provide correct solutions for problems without deviating to “left” or “right”. This was especially important in a country such as ours, where the population is made up of many nationalities and ethnic groups and where there is an insufficiently high level of class differentiation, while the social standing of the classes and different sections of society, and the relations between them, have specific features.&lt;br /&gt;
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Before becoming a colony, Laos was a decentralised feudal state made up of several principalities and peopled by many mountain tribes and nationalities. The country had a private, scattered, subsistence type of economy of the early feudal variety. The French colonialists, though they did introduce some elements of capitalist economy in our country, continued by and large to rely on the feudal lords and kept the feudal and prefeudal forms of exploitation. They also supported the reactionary feudal culture in order to consolidate their rule and to oppress the people, notably the peasantry and the working people of different nationalities. To sum up, during this time Laos was in form a colony, and in content a feudal state. Immediately after the French colonialists had been expelled, there began the intrusion of American imperialists. They tried to set up a social basis for neocolonialism in Laos, using the feudal gentry, the nobility, the militarists, and the compradore bourgeoisie, and with their help put together a puppet regime under the guise of independence, in order to implement a neocolonialist policy and make our economy an appendage of their own. At the same time they disseminated their decadent culture to poison our people’s consciousness. During this period, Laos was a new type of colony, a semt-feudal state. Thus for nearly a century the basic contradictions in the country were, first, between the entire Lao nation and the imperialist aggressors, initially the French and then the American, together with their local mercenary accomplices, and, second, between the working people, chiefly peasants of different nationalities, and the compradore bourgeoisie and the feudal lords. Both these contradictions were organically linked and therefore had to be resolved at the same time. Thus, the struggle waged against the imperialists and their stooges was inseparably linked with that waged against the compradore bourgeoisie and the feudal lords. In any case, insofar as imperialism and its henchmen—the compradore bourgeoisie, bureaucracy, militarists and reactionary feudal gentry—were the most hostile and dangerous force, it was against them that the spearhead of the struggle jor national independence had to be directed. Solving one of the contradictions created the conditions for conclusive resolution of the other, and for the liberation of all the working people. In the course of the struggle against the imperialists and their henchmen, it was also essential to gradually settle the fundamental question of the democratic revolution, that of doing away with exploitation and injustice, gradually increasing the role of the working people, especially the peasantry of different nationalities, with the aim of creating the maximum unity of all the forces of the nation, demoralising and isolating the adversary, and concentrating forces against the chief enemy at the particular time.&lt;br /&gt;
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Having worked out this strategic line, the Party carried two banners at once for several decades—that of the nation and that of democracy—and correctly determined the link between the two strategic tasks. It was precisely thus that the Party was able to unite and rouse the majority of the population, from all sections of society, for joint struggle against the imperialist aggressors and their reactionary henchmen, and bring it to full and final victory. But this line of strategy was correct and creative not only because it was based on a thorough analysis of the main contradictions in Laotian society, which established the chief contradiction on which to concentrate our basic forces. What also made it correct and creative was that it determined the essence of the tasks of the national democratic revolution, taking account of the special features of the social structure and the level of society achieved.&lt;br /&gt;
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Laos is a thinly populated country, but its population consists of many nationalities and ethnic groups. With no central authority it was split up for a very long time into different parts. The sense of national unity was therefore lacking. Besides, the ruling classes and imperialists, particularly the Americans, took advantage of this for their own ends, whipping up the enmity and mistrust that existed between the various nationalities and ethnic groups, and also using such insidious methods as that of planting seeds of reactionary nationalism opposed to the revolution. This is why the essence of our national revolution was not just to drive out the imperialist aggressors and their henchmen, not just to win national independence, but also “to awaken an awareness of national unity, to achieve the equality of all within the framework of the one big family that is the Lao nation, to eradicate the narrow-minded prejudices and enmities between nationalities, and to develop as far as possible the fine traditions and potentials of all for the benefit of liberation and defence of the country” (from the Political Programme adopted by the Second Congress of the Lao People’s Revolutionary Party, 1972). Such was one of the main ways to unite the entire country into a single whole for the joint struggle against the nation’s enemies. ~ From the very first days of resistance to the colonialists, the Party gave top priority to unifying the different nationalities, viewing it as a strategic matter essential for mobilising the masses, uniting the revolutionary forces, and setting up support bases of resistance. Putting a series of programmes into practice, the Party helped the various nationalities to rid themselves of the feeling of hostility they had previously felt for one another, introduced political equality and in many ways improved the condition of the people. From cultivating a feeling of love for their native place, their nationality and ethnic group, the Party went on to develop a sense of national unity and patriotism among all the nationalities of the country, and to bring out the great potential of each nationality to harness . it to the cause of national liberation. This made it possible for the Party to set up support bases for the revolution in areas settled by different nationalities, to broaden its ranks, establish armed forces, lay a foundation for the Party and forge close solidarity among all the nationalities in the support bases of resistance in various parts of the country. In the period that followed, once liberated areas had been formed and see revolutionary organs of power set up, the conditions arose for our Party to develop economy, culture, education and health care in areas settled by different nationalities, to expand national development, train skilled national personnel, educate a national intelligentsia, create the conditions for a gradual elimination of inequality between various nationalities, exercise their factual equality in all fields and enable each of them to make its own maximum contribution to the great cause of the revolution. While establishing national unity, the Party always kept to the class position of the working class, striving to resolve the national question with good effect and forestalling such harmful tendencies as great-power chauvinism or narrow nationalism.&lt;br /&gt;
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Thanks to the Party’s correct policy, the forces of the revolution grew rapidly throughout the country. Each day the power of the solidarity of all the nationalities of the country became more apparent. The intrigues of the enemy, directed at dividing the nationalities, came to nothing. So did the most dangerous and perfidious strategic scheme of the American imperialists, that of using national strife to set up special-purpose troops to counter our revolution. It may be said that the Party’s creative application of the strategy of national revolution in the specific conditions of Laos—that of radically solving the problems of crushing the imperialist aggressors and their henchmen, and of securing the equality of all nationalities in the country— had decisive significance for the complete victory of our people. As regards the fundamental question of the democratic revolution, the Party decided that Laos being an agrarian country where the working peasantry made up the overwhelming majority of the population, democracy primarily and chiefly means democracy for the peasantry, while liberation of the nation primarily and chiefly means liberation of the peasantry. Our agriculture is petty and scattered, extremely backward farming at the mercy of the elements, implements and farming techniques are most primitive and limited. Not only did the multinational peasantry suffer from the feudal and prefeudal forms of exploitation, but also from its total dependence on the whims of nature, and was in the clutches of every kind of superstition and harmful custom. This condemned the peasants to want and suffering, to disease and ignorance, and affected all the clans and tribes. In countries at an advanced stage of feudalism such slogans as “Land Reform”, and “All Land to the Tillers”, are strategic in the national democratic revolution and extremely important in drawing the peasantry into the revolutionary struggle, whereas in Laos the slogan which fully reflected the cherished hopes and urgent needs of the peasants was “Joint Struggle, Growth of Production, Better Material Conditions, and a Higher Level of Culture”, together with the appeal to abolish the various forms of feudal exploitation.&lt;br /&gt;
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For this reason the democratic revolution in Laos had to tackle two fundamental tasks: winning democratic rights, abolishing feudal exploitation and developing production, and improving the condition of the peasantry in all respects. The first task was gradually solved as the revolution developed, by means appropriate to the specific relations between the peasants and the feudal gentry in each particular area, and inside each ethnic group, so as to unite the broadest forces and direct the spearhead of the struggle against the most dangerous enemy. The second task was solved before the others, even while the bases of the revolution were being established. In the initial stage the population was helped to increase production, health services and education were established, and the beginnings of a new way of life were cultivated, and so on, to rouse the masses in the provinces and organise them for the joint struggle. Once the liberated areas had been established, the organs of power and the mass revolutionary organisations took part in mobilising the population and stimulating production, in drawing up recommendations and helping with the solution of such varied problems as, for example, the provision of agricultural tools, draught animals, seeds, irrigation schemes, organising the population for joint production, improving agricultural techniques, etc. Measures were also taken to develop culture, education and the health services with the aim of gradually improving the life of the peasantry.&lt;br /&gt;
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The Party managed to define and solve these two fundamental problems after studying and drawing the correct conclusions from its great experience of working among the people in different rural areas and among the different nationalities. This, among other things, testifies to the creative treatment of the strategy of national democratic revolution in our country. Thanks to this the peasants of the different nationalities gradually became convinced in the revolutionary cause and began to link their fate to the revolution, resolutely marching with the revolution to its victorious conclusion.&lt;br /&gt;
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In the setting of the neocolonialist regime imposed by the Americans, the mercenary ruling clique ruthlessly persecuted the population of the regions under enemy control. Using its privileged position and special rights, it strengthened its hold on the economic life of the country, undermining the pillars of the national economy. This had ruinous consequences for the working people and also for other sections of the population. Thus demands for democratic rights, for an improvement in living standards, and for the abolition of the privileges and advantages of the compradore bourgeoisie, the bureaucracy, militarists and national feudal gentry, were consonant with the aspirations of the majority of the people and had a magnetic attraction for the population in the enemy zone. On a few occasions, these slogans brought the struggle of the masses in the towns to a high revolutionary pitch—especially at the time of the national uprising for the seizure of power in 1975, and played a prominent role in the victory of the revolution.&lt;br /&gt;
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The fundamental questions of the national revolution and those of the democratic revolution are closely linked and organically interdependent, insofar as each fundamental question has a national character, on the one hand, and a definite democratic character, on the other. Solving the national question offers the conditions for solving the question of democracy, and vice versa. It would therefore be incorrect to set the “national” before the “democratic” or to attach greater importance to the “national” as compared with the “democratic”.&lt;br /&gt;
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At the time when our efforts were concentrated on the struggle against the American aggressors, the compradore bourgeoisie, bureaucracy, militarists and reactionary feudal lords, the “national“ and the “democratic” were equally important for the solution of the most vital problems, because both the plunderers and traitors of the nation, and the most brutal of the people’s oppressors, were targets of the revolution. The slogan “Put back the enemy step after step, destroy the enemy bit by bit, go from one victory to the next” reflected the notion of “stage of struggle” in resolving both problems— the national and the democratic—at each specific period.&lt;br /&gt;
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At the same time, insofar as the national and democratic questions are always closely connected with the problem of the class struggle, one must, to solve any concrete problem, make a detailed analysis of the class relations in social practice, in order to avoid a dogmatic mechanical approach, especially in such conditions as those in our country, where the differentiation into classes is insufficiently clear-cut. In any case, the national and democratic problems must, in the final analysis, be essentially dealt with simultaneously. This means that at the same time as liberating the nation and winning independence, all power in the country must immediately go to the people.&lt;br /&gt;
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When raising the banner of national democracy, one must be able to differentiate between strategy and tactics, between the fundamental and the immediate questions. But most important of all is that one should never, in no circumstances, forget the class essence of the revolution and of its final aims. In some cases, therefore, for tactical reasons at this or that stage, we did not emphasise the leading role of the Party, did not talk about socialism, but instead focussed attention on peace, neutrality, national concord, coalition government, and the like. But some of the fundamental questions of the people’ national democratic revolution should be tackled immediately. These include making sure that the revolution is led by the Party of the working class, setting up the alliance of workers and peasants, establishing the people’s armed forces and organs of the people’s power under the guidance of the Party, and later, in the course of the revolution, developing and expanding them. At the same time the Party must, in the appropriate conditions, immediately begin to set up an economic and cultural base for people’s democracy as the precondition for the transition to socialism.&lt;br /&gt;
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Such are the basic lessons of our Party’s work, drawn from the successful implementation of its policy of national democratic revolution over thirty years. Now, the revolution has entered a new stage, the stage of socialist revolution. The content of the revolutionary tasks has changed accordingly, the banner of national democracy has become that of national independence and socialism. But the lessons drawn from putting the Party’s strategic line into practice remain as important as before, because the essence of the slogan of national democracy, adhered to for thirty years, is the essence of the national democracy of the working class marching to socialism. The political, economic, cultural and ideological preconditions created by the Party under this banner now constitute a sound basis for building a socialist society in our country. Using the accumulated experience in the new conditions, the Party will no doubt achieve victory at this new stage of the revolution too, thanks to its consistent revolutionary character and mastery of Marxist-Leninist science.&lt;br /&gt;
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=== 2. CREATION OF A LASTING WORKER-PEASANT ALLIANCE UNDER THE LEADERSHIP OF THE PARTY ===&lt;br /&gt;
The alliance of the working class and the peasantry is one of the fundamental principles of Marxism-Leninism, one of the essential conditions of any revolution carried out under the leadership of the working class. The peasantry, comprising the overwhelming majority of the people of Laos, is the direct producer of material wealth for society. At the same time, it endures tremendous oppression, and thus constitutes an enormous force with a developed revolutionary character and great potential. This makes it the natural and most trustworthy ally of the working class, the hegemon of revolution. “A people’s revolution”, as Vladimir Lenin said, “one actually sweeping the majority into its stream, could be such only if it embraced both the proletariat and the peasants... Without such an alliance democracy is unstable and socialist transformation is impossible.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; This is why the utmost development of the revolutionary potential of the peasantry, under the leadership of the working-class Party, and the creation of a lasting alliance between the working class and the peasantry, constitute one of the basic principles of Marxism-Leninism, and serve as one of the essential conditions for the victory both of the national democratic and the socialist revolution.&lt;br /&gt;
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&#039;&#039;&#039;1 V, I. Lenin, “The State and Revolution”, Collected Works, Vol. 25, pp. 416-17.&#039;&#039;&#039;&lt;br /&gt;
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The question of the worker-peasant alliance is of particular significance in Laos. Under the colonial regime and feudal system our agriculture was small-scale and extremely backward, and the peasantry, making up about 90 per cent of the population, lived in poverty and ignorance. Time and again it rose with arms in hand against the colonialists and their henchmen. “The peasantry of our country is a large productive and revolutionary force of society, it is one of the two main forces of the revolution” (Political Programme passed at the 2nd Congress of the Lao People’s Revolutionary Party, 1972). Although our Party arose in an underdeveloped country with an indistinct differentiation of classes, and with a working class only just coming into being, it was still able to become the sole leader of the revolution and to lead it to full and decisive victory. This victory was of course conditioned by several factors, but the decisive one was that our Party was able to create a lasting alliance between the working class and the peasantry. “All the victories won by the revolution and the growth and development of the revolutionary forces were conditioned by the Party creating and reinforcing the worker-peasant alliance and rousing the peasants to fight for a new life, against the imperialist aggressors and their henchmen, traitors to their country” (Report on the Political Programme of the Party at the 2nd Congress of the Lao People’s Revolutionary Party, 1972).&lt;br /&gt;
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In setting up the alliance of workers and peasants the most important thing is for the working-class party to have the correct political line, enabling it to mobilise the peasants for revolutionary struggle. This line must meet the cherished aspirations and vital interests of the peasants, taking the working-class position into account. The peasantry is one of the major forces of the revolution, but it does not represent any definite mode of production, and for this reason does not have its own independent political line for its own liberation. Only the working class and its vanguard, armed with the scientific revolutionary theory of Marxism-Leninism, and possessing a firm and consistent revolutionary line, can combine its basic interests with those of the peasantry and of the nation as a whole, and thus correctly define the aims and methods of revolutionary struggle, making it possible to bring about the complete liberation of the nation, and of the peasantry in particular. This is borne out by the many years of struggle in our country, including the 30-yearlong national democratic revolution. While mobilising the peasantry and putting the worker-peasant alliance into practice, our Party never ceased to be aware of the fact that the peasantry has a powerful charge of revolutionary feeling, and that this becomes an enormous force only when the peasantry follows the working class and is under its leadership. The peasantry becomes a powerful detachment of the revolution only if it is together with the working class. The working class was weak in Laos because of the colonial regime and feudal system. The peasantry was the basic productive force of society, and all our revolutionary organisations and forces consisted chiefly of peasants. This is why we would have most certainly been deflected from the right revolutionary path and would have moved away from the principles of Marxism-Leninism and scientific socialism, if we had not, from the very beginning, established the leading role of the working class with regard to the peasantry, and if we had not been guided by the only correct ideology, that of Marxism-Leninism. This is one of the most important conclusions to be drawn from the experience of revolutionary struggle in our country.&lt;br /&gt;
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It was precisely because the Party took the standpoint of the working class as its approach that it was able to come to a correct and creative evaluation and solution to the peasant question, a solution’ which corresponded to the general laws of society’s development, and to the specific features of Laos. One should thus consider the question of liberating the peasantry in close connection with that of liberating the nation as a whole. The peasantry in Laos is made up of many different nationalities and ethnic groups, whose relations with one another remain complicated to this day. The nationalities and ethnic groups were oppressed by their own reactionary leaders, and moreover, the imperialists and feudal gentry had cultivated inequality, enmity and hostility between them, carrying out the policy of “divide and rule”. Thus, the struggle against the ruling classes, against their policy of whipping up national strife, the attempts to eradicate the backward notions held by different nationalities, and the continued efforts to strengthen national unity—to put the real equality between the ethnic groups into practice—were not just strategic tasks of the national revolution, but were among those most fundamental issues whose solution helped mobilise and organise the peasantry as one of the basic forces of the revolution under the leadership of the working class, and thus to create the forces necessary for the liberation of the nation and of the peasantry itself.&lt;br /&gt;
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The liberation of the peasantry in a colonial, feudal country must usually be accompanied by land reform, the expropriation of feudal property and the implementation of the slogan, “Land to the Tiller”. But agriculture in Laos was subsistence farming, the level of production was extremely low, survivals of prefeudal forms of exploitation were still strong and the peasants, oppressed by feudal gentry and officials, dragged out a miserable existence. Agriculture lacked sufficient basic production components, such as agricultural tools, draught animals, irrigation, farming techniques, etc., which caused the productivity of agriculture to remain low. Thus, although the peasants worked themselves to the bone, and despite the favourable natural conditions, they still could not provide for themselves. Moreover, they were trapped by mysticism, superstition and harmful customs, which made their lives even harder and more depressing, and this ultimately also slowed down production. This is why the liberation of the peasants in Laos required that all forms of prefeudal exploitation and all the privileges and advantages of the local rulers be abolished, on the one hand, and, on the other, that all the potential and forces of the revolution be used to satisfy the elementary requirements of production and to improve the peasants’ lives. It was necessary to establish conditions for expanding production, to introduce the achievements of culture, science and technology into the peasants’ lives, and to gradually improve their material and cultural standards. These were the pressing needs and cherished aspirations of the Lao peasantry. But the peasants could not solve their problems on their own. Only the Party, from its working-class standpoint, could find an all-embracing and scientific solution to the problems of the peasantry in Laos.&lt;br /&gt;
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The Party used special methods to mobilise the peasantry and create the alliance between the workers and peasants. A particular feature of the revolution in Laos is that the political struggle, right from the very beginning of the revolution, went hand in hand with armed struggle. Thus, in many localities and ethnic regions, the first contacts between peasants and workers came about through the armed forces and the Party’s propaganda detachments. Our cadres, Party members and soldiers in the armed forces and propaganda detachments combined armed struggle with propaganda work and helped the peasants to improve production and the conditions of life. At the same time, they conducted explicative work, propagating the national and democratic programme of the Party in the rural areas. In turn, the peasantry, once this enlightening and organisational work had been carried out among them, immediately joined the armed revolutionary struggle, i.e. the highest form of revolutionary struggle. The propaganda work done by the armed forces in mobilising the peasantry, and the creation during the armed struggle of an alliance between the workers and the peasants, are important features of the revolution in Laos. Not only did this correspond to the specific features of the revolutionary struggle in Laos, linking the peasants with the armed forces of the Party and helping them to understand the policy and methods of revolutionary struggle. It also led to the formation of a dependable fighting solidarity between the working class and the peasantry, which was tried and cemented in the process of the armed struggle. The political awareness of the entire peasantry of Laos grew in the hard and long-drawn-out struggle by the side of the working class. The peasants understood that their basic needs could only be fully satisfied by first bringing about the complete liberation of the nation. This resulted in the peasants identifying their feelings of patriotism with their understanding of democracy, their national feeling and their class consciousness; tight bonds linked the peasantry with the Party, and the alliance between the workers and peasants became even more enduring.&lt;br /&gt;
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In the work with the peasantry and in forming the alliance between the workers and peasants in rural areas, the Party selected creative and specific methods appropriate to the particular features of each area. Thus, in the ethnic mountain areas, where local princes and tribal leaders still had influence over the common toilers, the Party, while appealing directly to the masses, also worked with the local chiefs. We did this to create opportunities for direct contacts with the masses, to rouse and organise the peasantry, and then, relying at this stage on the peasants, to draw the princes and chiefs into the revolution and convince them gradually to stop oppressing and exploiting the peasants. In rural areas controlled by the enemy, the Party started straightaway with propaganda work among the peasant masses. It called upon them to oppose requisitions, the high poll-tax, the press-ganging of men into the army, labour conscription, repression, and to demand democratic rights, abolition of the privileges and special rights of enemy henchmen, and the right to manage their own lives. The level of the demands made in different parts of the country differed according to the alignment of forces in each specific case. The process of developing democracy was carried out in the liberated areas. The revolutionary organs of power mobilised the masses while exercising their leadership and helping them to expand production, improve the conditions of life, and ensured that the working peasants of all the nationalities and ethnic groups had the right to be sole masters of their fate.&lt;br /&gt;
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While these methods were being used to form the alliance between the peasants and workers, mass organisations were set up and consolidated under the leadership of the Party, the armed forces continued to grow in size and strength and revolutionary organs of power were established and continually strengthened. The alliance of workers and peasants became one of the most powerful of the Party’s tools in the revolutionary struggle. This explains why, while the national democratic revolution was being brought about, all the organs of the people’s power in the liberated areas, furthering the standpoint of the working class, were able to carry out democractic reforms, to expand production and improve the life of the population, and, in effect, exercised the dictatorship of the workers and peasants under the leadership of the Party. After this revolution was accomplished, the rock-like alliance between the workers and the peasants made it possible for the people’s democratic state, led by the Party, to get down to carrying out the historical tasks of the dictatorship of the proletariat. These included realising the socialist revolution and the building of socialism while bypassing the capitalist stage, and putting into practice the cherished dreams of the peasants and of all the working people in the country: liberation from oppression and exploitation, from poverty and ignorce, and achievement of a happy, civilised life.&lt;br /&gt;
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=== 3. SETTING UP THE UNITED NATIONAL FRONT BASED ON THE WORKER-PEASANT ALLIANCE LED BY THE PARTY ===&lt;br /&gt;
The Party’s Political Programme of 1972 stated: “The solid unity of the entire nation is one of the factors determining the fate of our country.” The history of our people, going right back to earliest times, bears this out. During the national democratic revolution the question of uniting all the potential forces into a broad national front based on the worker-peasant alliance and led by the Party with the aim of splitting, isolating and then wiping out the enemy, was one of the strategic issues of decisive importance determining either victory or defeat. Hence, at all stages of the revolution, including the period of struggle to save the country, and against American imperialism, the Party, while following its general strategic line and working for its tactical political goals, continuously put forward a concrete united front policy, doing so m various forms and using the appropriate tactical slogans. This was directed to bringing all the people together, regardless of their social position, nationality and creed, to winning all the patriotic and progressive elements to its side, to neutralising as many of the enemy forces as possible, and thus to focussing the spearhead of the attack on the imperialist aggressors and their stooges.&lt;br /&gt;
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At the beginning of the forties, when the Party was working underground among the masses, using the slogan “Fight the French, Expel the Japanese and Win Independence”, the. Alliance for the Independence of Laos, which was one of the forms of the united front acting under the leadership of the Party, managed to unite workers, young people, civil servants and the urban poor (including Vietnamese emigrés living in Laos). It also won the cooperation of the Free Lao Front (Lao Itsala) of the intelligentsia and progressively disposed petty bourgeoisie. With the surrender of militarist Japan, the Party seized the favourable opportunity and called on the people to rise up and take power. On 12 October 1945 Laos was proclaimed an independent state.&lt;br /&gt;
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When the French colonialists again invaded the country, the Party set up the Lao Liberation Front (Neo Lao Itsala). The slogan was “People of All Nationalities and All Sections of the Population, Regardless of Class, Social Background, Creed, Sex, and Age, Unite in the Struggle Against the French and for National Independence”. The Lao Liberation Front used this to rouse people of all nationalities and all social backgrounds to fight for national liberation and counter the interventionists. The Front fulfilled its historic role brilliantly, overcoming the French colonialists.&lt;br /&gt;
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In the period that followed, suiting the new conditions of the revolutionary struggle and making use of the experience it had accumulated, the Party worked out a new united front policy. Creative and correct application of this policy brought remarkable success. American imperialism, applying its neocolonialist policy, became the chief enemy of the country at this new stage of the struggle. On the one hand, the American imperialists took advantage of the independence and democracy that had been formally declared and resorted to all kinds of insidious political and economic tricks to deceive and cajole the masses. On the other hand, they launched fierce armed attacks directed at destroying the revolutionary forces and unleashing barbaric military operations in our country. The patriotism felt by all the people of Laos who went through the struggle against the French colonialists grew deeper, the revolutionary forces became more battlehardened, and the justice of their cause became more and more obvious. The political prestige of the Party grew constantly, both inside and outside the country.&lt;br /&gt;
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In this situation, the Party worked out a new united front policy. Relying as before on the alliance between the working class and the peasants, this new policy was aimed first of all at securing the solid unity of the working people of all nationalities, and simulataneously at an alliance with the neutralist forces and members of the upper strata of society who resented the interference of the American imperialists and the mercenary policy of their puppets. The intention of such an alliance was to split the enemy ranks and isolate and then destroy the principal enemy. Thus the Lao Patriotic Front (Neo Lao Haksat) came into being, succeeding to the cause of the Lao Liberation Front and taking on its historic mission at the basic stage of the revolutionary struggle.&lt;br /&gt;
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The Lao Patriotic Front stuck to the letter of the Party’s united front policy for twenty years under the banner of national democracy and the slogan of “Peace, Neutrality, Independence, Democracy, Unity and Prosperity”. This policy was carried forward by flexible and skilful tactics, using different forms of cooperation with other forces ranging from coordinating operations in each specific case to formally organised alliance, from political alliances to military alliances, from joint actions in various mass organisations to cooperation with individual groupings in the very machinery of the central authority. Not only did the united front policy bring together people of all nationalities and ethnic groups from the main sections of society, it also helped draw people over to our side from other social groups, even including some people from the ruling echelon.&lt;br /&gt;
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One of the most important results of the Party’s united front policy applied during this period was that tt attracted the intermediary forces to our side and established political and military cooperation with the patriotic neutralist forces, the most progressive section of the intermediary forces. The patriotic neutralist forces came from circles of the intelligentsia, civil servants, students, the national bourgeoisie and Buddhist priests, who wanted a peaceful settlement of the Lao question and were dissatisfied with the interventionist policy of American imperialism, and the policy of the imperialists and their yesmen of whipping up a civil war. Later on the neutralist forces were joined by several figures of the ruling echelons from the officers corps, the so-called parliament and others. There was a particular increase in their numbers after the Patriotic Front published its political programme at the beginning of 1956, setting the slogan of peace, neutrality and national concord. The patriotic neutralist forces took an active part in the struggle of the masses against the American imperialists’ intervention and against the policy of civil war followed by the Americans and the reactionary forces of Laos. They also played an important role in drawing up the Vietiane Agreement of 1957. These forces coordinated their action with ours in the first coalition government on such important questions as the supplementary parliamentary elections, the passing of the Constitution, which included a number of progressive clauses, the promulgation of laws giving the people democratic rights, etc. All this demonstrated the practical cooperation (not formally organised) between the revolutionary and the intermediary forces.&lt;br /&gt;
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The perfidious actions of the American imperialists and ultrareactionaries, who used demagogic pretexts to do away with the coalition government and install a fascist dictatorship were resisted energetically by the masses, leading to a deep split in the enemy camp and helping to bring about the progressive coup of August 1960. The work done by our Party brought the intermediary forces to an understanding of our point of view. They agreed that it would not be possible to realise the principle of peace and neutrality until the American imperialists and their reactionary henchmen were defeated and national independence was gained. Thus the struggle of the intermediary forces took the necessary direction, making it even more large-scale, while they themselves became an important political force possessing their own army. The cooperation between the Lao Patriotic Front and the patriotic neutralist forces reached a new level—it became formally organised practical cooperation. Both sides carried out joint actions in accordance with a common programme and under the common leadership provided by the Liaison Committee of the Patriotic Forces, an organ of our coalition. But as far as organisation was concerned, each side remained independent. The next step forward was the transition from political cooperation to political and military cooperation. The armed forces of both sides coordinated their operations and supported each other in the joint regions of the two sides and in regions controlled by one or the other side. They operated according to a jointly worked-out programme, but each preserved its own organisation, leadership and military command. The form that this cooperation took was of tremendous significance in increasing and strengthening the revolutionary forces of the nation and played a very important role in the victory of our revolution during the struggle to save the country from the American imperialists. The cooperation with the intermediary forces enriched the Party by providing it with the valuable experience they had gained in their policy of a united front. It may be summarised as follows.&lt;br /&gt;
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In a semi-feudal country suffering from colonial oppression, such as Laos, with an insufficiently clear-cut differentiation into classes and with an as yet poorly developed capitalist class and working class, the intermediary forces play a very important role in all spheres of ‘activity, especially the social and the cultural. The position and interests of these strata were encroached upon by the American imperialists and their stooges. Therefore, they developed patriotic and progressive tendencies and in certain conditions demonstrated their ability to accept the line set by our Party in the national democratic revolution. Thus, with the Party taking the right approach, they were able to act as an accelerating force on the movement of the masses, especially in the towns. Our Party had to fight in every possible way for these forces, and to draw them over to its side in order to expand the progressive people’s movement. Once the solid unity of the working people of all nationalities had been established, one of the Party’s most important tasks of the united front policy was to draw the intermediary forces over to its side, and to establish cooperation with them. This was the outcome of the all-round and correct analysis of the situation that had arisen in the country.&lt;br /&gt;
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The act of drawing the intermediary forces over to its side was always one of the strategic features of proletarian revolution. It was of particular significance in the national democratic revolution and was witnessed in many countries. But usually it is a matter of drawing these forces into a united front led by the Party and setting them against the reactionary forces. In Laos cooperation with the intermediary forces had its own specific character. Having evaluated the role and potential of the intermediary forces and the relation of strength between the revolutionary and counter-revolutionary forces, the Party charted a transitional stage. It recognised the existence of the intermediary forces in the national democratic revolution and viewed them as an independent political force with its own organisation and with regions under its control. What is more, the Party helped them to establish themselves and to develop, and entered into an alliance with them. During the struggle against the ultraright reactionaries who had gone of their own free will into the service of the American imperialists and were counting on making short work of the revolutionary movement, the existence of intermediary forces, initially aiming just for peace and neutrality, was favourable for the revolution because it enabled us to operate “two against one” and isolate the ultraright forces. Even the American imperialists were forced to recognise the danger of such a situation. They therefore tried: immediately, at any price, to bring the intermediary forces under their control. They resorted to bribes, handouts, and all kinds of other methods to try and prevent, these forces from going over to the revolutionary side. After the treacherous actions of the American imperialists had failed, they set out to destroy the intermediary forces. However, making good use of the latter’s progressive tendencies, coupled with the magnetic pull of the revolution in general, we were able to win their confidence and make them long-standing fellow-travellers of the revolution.&lt;br /&gt;
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In its alliance with the intermediary forces, our Party always remembered that by virtue of their social position, and under the influence of external factors—the magnetic force of the true cause and the successes of the revolution, on the one hand, and the blandishments, bribes and splitting tactics used by the enemy, on the other—these forces were inclined to waver and vacillate. The intermediary forces are always liable to turn in one of two directions: either to the left, to the path of struggle and closer alliance with the revolutionary forces, or to the right, to the path of compromise, eventually leading to collusion with the forces of reaction and imperialism. The alliance with the intermediary forces thus signified both unification and struggle: it was necessary to undertake active work with them and develop their initiative, but at the same time it was essential to keep up a constant struggle, to frankly expose the mistaken tendencies of these forces, nip in the bud their defeatist sentiments, and protect their ranks from being infiltrated by enemy ideology and hostile elements. Even after a split developed within these forces, the Party continued to maintain its position of cooperation with them. We reinforced our links with the progressive elements and at the same time sharply criticised their right-wing segment for entering into a deal with the American imperialists. Nevertheless, even in this instance we continued as before to stand up for their neutrality and fought for them in an effort to preserve the barrier between them and the forces of the ultraright, to prevent them from forming a bloc with the extreme right, and always leaving them the option of rejoining the revolution. The consistent, high-principled and sincere policy of the Party as regards the united front between the revolutionary and the intermediary forces resulted in the two sides enjoying a close relationship. The intermediary forces gained confidence in the Party and resolve to march with the revolution. Furthermore, in taking this standpoint the Party helped many people on the right-wing of these forces to recognise the true face of American imperialism and its mercenary henchmen, and to perceive the revolution as a just cause. Thus, they were able to make a definite contribution to the victory of our revolution.&lt;br /&gt;
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As in the case of solidarity with members of the upper strata of society, a detailed study had to be made of the possible forms of cooperation with the intermediary forces, in order to find the appropriate ones. While the revolutionary forces were still insufficiently strong, cooperation was based on common points of view on such problems as peace and neutrality, and at times just on certain particular, specific questions. This is why the Party followed an individual approach to each side, each group and even to indwiduals, at each specific stage and on specific problems (for instance on the question of consultations between the sides, on that of supplementary parliamentary elections, on the Constitution with progressive clauses, and so on). To have set up an alliance that was not essential to the particular period would only have damaged the all-round cohesion of forces. The struggle which preceded the negotiations on setting up the coalitions is evidence of the enemy’s insistence, each time save the last, that we act with the neutralist forces as one party. Thereby the enemy reckoned on winning more seats in the coalition organs, and also on holding back any further growth of our forces, and restricting the activity of the united front within its own framework.&lt;br /&gt;
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As the revolutionary forces became stronger, as their authority grew and the revolution developed, the alliance of the different forces gave rise to more long-term common aims and tasks. To implement these aims it became necessary to find a form of organised alliance with a corresponding programme which would help coordinate the efforts made and the joint actions, while preserving the independence of each side. At the same time, this enabled us to carry out a policy of “both unity and struggle”, indispensable in strengthening and expanding the united front. An even broader united front provided the organisational form necessary for such an alliance. It encompassed not only the Patriotic Front and the patriotic neutralist forces, but also other patriotically-disposed forces and groupings. The Patriotic Front played the basic role in this united front, as a result of which the Party’s leadership in it was assured. This, in particular, demonstrates the creative approach taken by the Party to the united front. All these steps were ultimately directed to uniting all the patriotic and progressive forces and tendencies, and simultaneously to disrupting the ranks of the enemy and maximally isolating him.&lt;br /&gt;
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The military alliance was a specific form of cooperation of the various forces of the country. That such an alliance was set up is evidence of the fact that during the national-democratic revolution the armed forces of two different political forces may, in certain conditions, enter into a military alliance to fight the common enemy of the nation. Yet an army is a weapon of force, and each army has its class essence. Thus, this form of cooperation can only exist in a situation where the revolution provides the conditions and opportunities for gradually changing the essence of the army of the allied forces, and for it to become an army serving the people. Here, the questions of paramount importance are to set the aims of the struggle, to create new relations between the army and the people, and between the officers and the soldiers. Of the utmost importance is revolutionary political work in the army of the allied forces, the development of the revolutionary ideology among the fighting men and constant heightening of the consciousness of the ranks, as well as patient explanatory work among the officers. One must never forget that the independence of all the forces in the alliance must at all times be respected. The independence of each side must be based on the unity of aims of the alliance, i.e. the struggle for national independence and for the interests of the people. The experience of cooperation with the army of the neutralist forces confirmed that without the gradual conversion of the army into a revolutionary force, the allied relations between the two armies finally break down. If the class essence of the army of the neutralist forces is not changed it sooner or later becomes a force opposed to the people and the revolution.&lt;br /&gt;
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Establishing an alliance with the neutralist forces and drawing other sections of society over to its side was a considerable achievement of our Party, which it accomplished on its own. But it is only one aspect of the Party’s united front activity, a very important, but by no means the most important, aspect of its work. Side by side with the correct line taken by the Party, it was the unity of the working people of all nationalities, based on the alliance between the workers and the peasants, which guaranteed the success of its work in setting up the alliance with the other forces and in drawing them over to the side of the revolution. Without this powerful support, the revolution is not able to draw the intermediate forces and other sections of society over to its side, however flexible its tactics and however dynamic its methods. Conversely, if a united front has a reliable foundation in the shape of an alliance between the workers and peasants, then, despite any disruptive tactics of the enemy or the vacillations and wavering of the ally, especially in a period of complex and intensive struggle, the alliance will nevertheless remain intact. This is why in its work in the united front the Party must never cease to take preventive measures and fight off the deviations to the right which usually express themselves in a weakening of attention to the unity of the basic sections of society and in underestimating the role of the alliance between the working class and the peasantry; in concentrating only on winning the upper strata of society to its side and failing to pay enough attention to the interests of the people; in emphasising only unity and slackening the struggle within the united front for fear of splitting it, and in not daring to increase the level of struggle suiting the course of events. At the same time one should take preventive measures to combat sectarianism and dogmatism—the fear that the united front may become too broad or the level of struggle too high. This tendency usually surfaced after the enemy broke up the coalition or after a split appeared in the ranks of the allied forces.&lt;br /&gt;
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These are some of the lessons drawn by the Party from its work in the united front during the revolution. They make it quite clear that establishing a broad united front and a coalition led by the Party and uniting all the forces of the nation to defeat the enemy, is only possible if one is able to lean on the masses on the basis of the alliance between the working class and the peasantry, and only if one is able, on this basis, to analyse the changes occurring at each Stage in the relations between the different sections of society and evaluate any new opportunities in working out flexible and dynamic tactics.&lt;br /&gt;
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=== 4. REVOLUTIONARY VIOLENCE AND THE COMBINATION OF THE TWO DIFFERENT FORCES AND THE TWO FORMS OF STRUGGLE—ARMED AND POLITICAL—TO DEFEAT THE ENEMY ===&lt;br /&gt;
Revolution is a bitter struggle of classes. As Lenin said, “the basic question of every revolution is that of state power”.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; In leading the people to revolution, our Party set the aim of overthrowing the old system and transferring power to the people, in order to build a new society in which the people would be the true masters of its destiny. But the imperialists and the ruling classes never give up power of their own free will. This is why the ultimate aims of the revolution can be achieved only by revolutionary violence. The thirty years that our people spent fighting for the freedom and independence of their country fully confirmed the reactionary essence of the imperialist aggressors and of the local ruling circles who were in their service. Moreover, these thirty years show clearly that revolution with force is the only way for the people to win their right to an independent life.&lt;br /&gt;
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&#039;&#039;&#039;1 V.I. Lenin, “The Dual Power”, Collected Works, Vol. 24, p. 38.&#039;&#039;&#039;&lt;br /&gt;
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Revolutionary violence is the violence of the masses. The national democratic revolution in Laos was a cause espoused by all patriots and forward-looking people in the country. Thus, the revolutionary violence in Laos was necessarily that of the overwhelming majority of the population, first and foremost that of the working people, who were cruelly exploited. The masses have many ways and means to demonstrate their will and determination to struggle. Generalising the practical experience of the revolutionary struggle, one can say that the violence of the masses takes two forms, those of political and armed struggle, used together and separately. It is thus necessary to set up the means of violence to bring about a revolution, i.e., the political forces of the masses and the armed forces of the people.&lt;br /&gt;
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The political forces of the masses are the forces of all the people taking an organised part in the revolution. They include the revolutionary classes and the sections of the population with patriotic tendencies, of all different nationalities, combined in a broad national united front based on the worker-peasant alliance led by the Party. In our country the political forces of the masses included the various mass organisations making up the Laos Patriotic Front—the neutralist patriotic forces in touch with the Patriotic Front and also organisations of the masses in towns controlled by the enemy, i.e. all the organisations influenced by the revolution and supporting the slogans put up by the Party at various stages of the revolution.&lt;br /&gt;
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The political forces of the masses served as the basis for the creation of the Party’s revolutionary forces, the source from which we drew our cadres, and the school in which Party members were trained and hardened. It was the political forces of the masses that at all stages of the revolution led the active struggle against the enemy, making good use of many different methods, ranging from struggle for economic interests, for improvements in the standard of life, and for the preservation of cultural values, and up to fighting to secure vitally important political rights. When the revolution became an armed struggle, the political forces of the masses were not just a source from which the people’s armed forces drew strength and reinforcements, but also became an important striking force in their own right. They always combined their efforts with the operations of the armed forces, in order to keep up sustained political as well as military pressure on the enemy. During the unification of the country the political forces of the masses became a local strike force, coordinating their actions with the legal struggle taking place in the various coalition organs, forcing the enemy to fulfil his obligations, and holding in check the enemy’s reactionary measures. At the same time, they provided vital support for the Party whenever it was necessary to alter the course of the struggle to suit new circumstances. In periods when the revolution was on the upgrade, as for instance during the national uprising and the all-out offensive on the enemy, the political forces of the masses always acted as an instrument of violence, and were of decisive importance. Together with the armed forces they undermined the morale and the fighting spirit of the enemy troops. They began by paralysing the reactionary machinery of state, then abolished it altogether, and, taking power themselves, gradually established complete popular sovereignty. As the political forces had such an important strategic role, one of the main tasks of the Party was to mobilise and unite the masses, turning them into a powerful political force of the revolution. Particularly important here was the work of organising the masses. Since the political forces of the masses were an effective means with which to fight the enemy, it was essential to draw the masses into various organisations and thus to increase the strength of the masses in their struggle against the enemy. This also made it possible to carry out educational work to unite the people and also to exercise singleminded leadership of the mass struggle. The work done in organising the masses must conform to the political line of the Party. Leaning on the workers and peasants, who comprise the bulk of the masses, the Party must set up base organisations of the masses and at the same time make skilful and creative use of different forms of organisation to draw the remaining sections of society into the general current of struggle.&lt;br /&gt;
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At all stages of the revolution we went first of all to the peasant masses of all nationalities, carrying out propaganda and educational work and transforming them into a firm and reliable political force. It was precisely this force that played an important part in the setting up and maintenance of support bases of the revolution during the mass movement of 1959-1960 to resist the colonialists, and during the longdrawn-out war of the people to save the country from the American aggressors, and also during the national uprising and the general offensive of 1975. While carrying out work among the peasantry, the Party made use of its underground support bases in the towns, leaning on the working class and various other sections of society there, and taking every possible advantage of the available legal opportunities, to bring the urban population into the different organisations and draw them by degrees into the struggle under slogans of the Party. When the national uprising to seize power was at its height, the Party was thus able to fling the vast and powerful political forces representing different sections of the urban and rural population from all areas into the decisive battle. The Party transformed the political forces of the masses into a mighty weapon, which worked with the armed forces to completely destroy the reactionary machinery of state, wipe out the existing regime, and bring the national democratic revolution to complete victory.&lt;br /&gt;
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At the same time as it organised the political forces of the masses, the Party worked to set up the people’s armed forces. One feature that distinguishes our revolution is that from the first day to the last it involved armed struggle. Therefore the creation of our country’s armed forces also had a specific character. These armed forces were established on the basis of the political forces of the masses and came into being at the earliest stage of the revolution, at the same time as the mass organisations. To begin with, they were individual groups set up to maintain public order, and small partisan detachments operating in rural areas and set up within the framework of the rural organisations of the masses. At the first stage of the revolution, the most active elements in the different organisations making up the Free Laos Movement joined the partisan detachments, involving themselves both in the legal and illegal political struggle and in the armed struggle (the partisan form). From these initial units, in the course of simultaneous political and armed struggle directed to activating, consolidating, and expanding partisan support bases, the Party created and developed massive armed forces. These armed forces were part of the local mass political forces, and supported the political forces of the masses as a whole.&lt;br /&gt;
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As the armed and political forces grew, the Party worked gradually to set up a regular army. At first it comprised units of the local people’s militia, then military units on separate fronts, and finally regular army units which were deployed from one strategically important area to another, depending on the situation. Wherever these regular army units went into action, they bolstered the political forces of the masses, and the stronger the political forces became, the more powerful the armed forces grew as well.&lt;br /&gt;
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As these two forces developed, enriching and strengthening each other, our armed forces became the military and political strength of the Party. At all stages of their development—from separate uncoordinated detachments to organised military units—the armed forces carried out two tasks. The first of these was that of destroying the armed forces of the enemy and maintaining the revolutionary support bases, and the second was work among the population, setting up, strengthening and enlarging the revolution’s political base. These tasks were interrelated, with the specific situation determining which of them came first for each subunit of the armed forces.&lt;br /&gt;
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The above-mentioned characteristics and role of the armed forces in our country give us grounds to assert that our armed forces were the revolutionary armed forces of the entire Lao people, and first and foremost of the working people, notably the working class and the peasantry, under the direct leadership of the Party. This is why our armed forces were always a reliable bulwark for the Party and the most important instrument of revolutionary force in the armed struggle, as well as a valuable support in the political struggle. At the same time they were an instrument of the dictatorship of revolutionary power, and are now a weapon of the people’s democratic state in combatting internal and external enemies, and in defending the gains of the revolution. They are flesh of the flesh of the working class, and are armed with the Marxist-Leninist teaching. During the process of the revolution the armed forces assumed three different forms: the regular army, the people’s militia, and the partisan units. All three were similarly important in strategic terms; they coordinated their actions in the process of struggle, thus heightening their combat efficiency, and serving as a reliable base for the people’s war in our country.&lt;br /&gt;
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In view of this the Party always kept to the principle of ensuring a high political and military capability of the armed forces. It worked unceasingly therefore, to establish and improve four different types of interrelations: relations between the army and the people, between the cadres and the rank-and-file soldiers, between soldiers of different nationalities and ethnic groups in the army, and between our army and the armies of other countries. It worked out the correct correlation between quantity and quality, between organisational and ideological work, between men and weapons. It continuously developed factors of morale and political factors to raise the fighting capacity of the army. It also worked constantly to ensure supplies and arms for the army. At the same time, the Party rigidly followed the policy of both fighting and continuously consolidating and increasing its strength. Despite the need for conducting constant, difficult, costly, and tense warfare for many years, and despite the general backwardness of the country, our armed forces always fulfilled their mission with honour as the instrument of revolutionary violence and the dictatorship of the workers and peasants, and remained wholeheartedly faithful to the Party. They were staunch and courageous in all situations, continued to develop and to accomplish all the tasks set them by the Party at all stages of the revolution—in the period of military operations, the period of the coalitions, and the period of the national uprising and the victorious general offensive of 1975.&lt;br /&gt;
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With two strategic forces at its disposal, the Party succeded in correctly combining two forms of struggle—the armed and the political—to accomplish revolution, liberate the country and people, and build a new society. The imperialists and their stooges from the reactionary camp kept resorting to counter-revolutionary force and tried to use various means, military and political among them, to suppress the revolution in our country. To bring the revolution to victory it was thus necessary for the Party not just to follow the right political line, but also to be able to apply the appropriate means and forms of struggle, so as to make maximum use of the revolutionary forces, to inflict blows on the enemy’s most vulnerable spots, and to secure maximally large-scale victories. To fulfil these tasks, the Party combined armed and political struggle. That the methods of struggle selected by the Party were the correct ones, and that they were creatively worked out, is clearly borne out by the thirty years of the victorious struggle of the revolutionary forces.&lt;br /&gt;
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After the national uprising of 1945, the French colonialists once again committed an undisguised military intervention in our country and trampled on our national rights and interests. This situation made armed struggle a forced form of struggle in our revolution. But to rally the people for armed struggle, it had been necessary to carry on broad propaganda and educational work, to rouse and organise them, and to involve them in various forms of struggle, from the lowest to the highest. Legal forms of activity were used, as were partisan actions, and various legal and semi-legal forms of political struggle against the repressive activity of the enemy. Then, the struggle took the form of frontal conflict, open warfare to defend their homes, and to strengthen the revolution’s support bases. The combination of armed and political struggle had been used to fight the colonialists, and later it became a regular revolutionary practice in our country. The policy of “general, all-round resistance” the Party adopted in the war of resistance therefore envisaged the combination of armed and political struggle.&lt;br /&gt;
&lt;br /&gt;
As the revolutionary forces and movement grew, ever new forms of armed and political struggle were worked out, differing in aims and scale. In the course of the revolutionary struggle the role and significance of each of its forms became more precise and effective.&lt;br /&gt;
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The initial task of the armed struggle was to bring about the destruction of the enemy armed forces, bit by bit, to help maintain and expand the support bases, to continuously harass the enemy in the rear, and to ensure the conditions for the political basis to be set up and expanded. Later, the tasks gradually increased. Ultimately our armed forces learned to conduct successful military operations against large enemy forces— from the strategic forces of home reaction to the armed forces of American satellites. Their operations confounded all the strategic concepts of our enemies. They defended the liberated areas and established their sovereignty in them. At the same time, they maintained pressure on the enemy, enlarging the liberated areas. The armed and the political struggle supported and supplemented each other. The armed struggle served as an effective support for the political Struggle of the masses and their movement for the right to be the masters of their own country and their own lives. It also provided reliable support for the Party at the negotiating table in the coalition organs, and made it possible to carry out work aimed at demoralising the enemy army. It was particularly important during the third coalition. After our troops had been stationed at strategically important points in the two neutralised cities, and after decisive action had been taken to cut short any enemy sallies, and particularly after the lightning deployment of our troops to the principal towns in enemy-controlled areas, the armed struggle again became a: factor of strategic importance. It enabled us to gain a decisive advantage over the enemy, undermined the fighting spirit of the enemy army, led to a cardinal change in the situation and established the conditions for a decisive uprising of the masses to seize power.&lt;br /&gt;
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The political struggle in the period of resistance to the colonialists took the form primarily of demands made by the masses in various parts of the country. These demands concerned problems affecting their vital interests, such as military and labour conscription, persecution and repression, and so on. It developed on still broader scale and in all different forms during the struggle against American imperialism. As a result of the victories on the battle-fields and the pressure our armed forces put on the enemy, and as a result of the combination of the revolutionary violence of the masses with the struggle at the negotiating table and in the coalition organs, the political struggle became one of the most important means of struggle at that time, and yielded splendid results. The enemy was forced to negotiate and to sign agreements favourable for the revolution. In particular, the enemy had to agree to the setting up of coalition organs on our terms and to carry out a number of progressive measures. All this created favourable conditions for a further intensification of the mass revolutionary struggle. This had many consequences: vacillation and division appeared in the enemy ranks, the intermediary forces went over to the side of the revolution, mutinies took place in the enemy army, and part of the enemy forces broke away and formed patriotic neutralist armed forces, which entered into a fighting alliance with the People’s Liberation Army. At the final stage of the struggle to liberate the country from the American imperialists and their stooges, the political struggle of the masses reached high intensity, especially in the towns, which led to a revolutionary situation arising in the country. The “three strategic blows” which we then simultaneously inflicted on the enemy completely destroyed crucially important enemy organs and abolished the entire ruling apparatus. All power in the country was transferred to the people and a people’s democracy was set up. This was accomplished in a very short time and without a bloody civil war.&lt;br /&gt;
&lt;br /&gt;
The thirty years of our struggle show that the revolution in Laos took different forms in different stages. It began with a national uprising, then passed through two consecutive stages of a long and bitter people’s war, which alternated three times with negotiations and the establishment of coalition governments, and ended with an all-out uprising and general offensive, which led to all power being handed over to the people. The struggle took characteristically different forms at each stage, but the combination of the two basic ones—the political and the armed struggle—was common to them all. The general uprising of 1945 was characterised by joint actions of the masses and their self-defence armed forces, equipped with the most primitive of weapons. During both stages of the people’s war, the main form was that of armed struggle, even though political struggle was also extremely important, especially in the areas controlled by the enemy. It was during the coalitions that the political struggle of the masses came to the fore, combined with legal struggle in the organs of the coalition. At the same time our armed forces were kept ready for action to repulse any armed provocation launched by the enemy and to defend peace. This made the political struggle very effective. In the period that began with the uprising of May 1975, the final stage of the national democratic revolution, both forms of struggle materialised into the “three strategic blows”. The armed struggle manifested itself in the deployment of troops, in their occupying the enemy’s nerve centres and in applying pressure to help the political struggle.&lt;br /&gt;
&lt;br /&gt;
This goes to show that at each stage of the revolution either the political or the armed form predominated, but that both were the basic forms of the revolutionary struggle in our country, and that both were of decisive importance. The armed struggle was of directly decisive importance in destroying. the enemy armed forces, in frustrating enemy military and political designs, and in setting up favourable conditions for the political struggle. The political struggle was in turn a very important and active means for consolidating and developing the successes of the armed struggle; it brought about a split in the enemy ranks, demoralising, weakening and isolating them, and in conjunction with the armed struggle and the pressure put on the enemy by the armed forces eventually secured the final victory of the revolution. Armed struggle was characteristic of all the stages of our revolution, as the country had to endure two consecutive stages of the long-drawn-out people’s war. Nevertheless, it always went hand in hand with the political struggle. At the final stage, during the general uprising and all-out offensive, the combination of the political struggle of the masses with the powerful pressure applied by the armed forces, was of decisive significance. The moment is, of course, of vital importance. But it would undoubtedly have been impossible to avoid unnecessary bloodshed using just the armed forces and the armed struggle alone. Furthermore, it would have been impossible to have won such a rapid, decisive and complete victory in the May uprising of the historic year 1975. Conversely, the political struggle, although of prime importance at certain stages, could only support and develop the revolutionary offensive thanks to successes of the armed struggle and the pressure of the armed forces. At the highest point of the May uprising, the political struggle did become a colossal force. But if the requisite dislocation of troops and their deployment had not been carried out, which made the enemy lay down arms, it would have been no easy matter to abolish the reactionary government. Thus, the coordination of action by the political and armed forces, and the combination of armed and political struggle, were an indisputable factor in the victorious revolution in Laos.&lt;br /&gt;
&lt;br /&gt;
There is one more factor of great importance in the leadership of the revolutionary struggle and in the combination of its armed and political forms: the correct choice of form to be used as the main one at the particular stage and timely passage from one form to the other according to the changing situation. Disregard of this factor would have stopped the revolution moving forward, and could even have set back the revolution. During the revolution, the Party passed three times from armed to political and legal struggle, and twice it did the reverse, depending on the place and time. Each time there was a change-over from one form of struggle to the other, the revolution made a qualitative and quantitative leap forward. This was especially marked at the time of the third coalition. When the revolutionary situation came about in the country, our Party took advantage of the historically favourable moment to make a rapid change in the direction of the struggle, and went over from political and legal struggle to several different forms: political struggle of the masses, armed struggle, organising mutinies in the enemy army, and putting pressure on the legal front, so as to bring the national democratic revolution to its victorious end.&lt;br /&gt;
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Being able to guide the armed and the political struggle at the same time is one aspect of the art of handling revolutionary methods and is decisively important in developing the revolution. The Party needed a deep understanding of its own position and that of the enemy, it needed ability to correctly evaluate the alignment of forces and the potential of both sides, and it needed skill to make in-depth analysis of the internal and international situation. Only then could it clearly decide which method was to be used, and correctly choose the time for going over from one to the other at each specific stage. But most important of all were the Party’s understanding that revolutionary violence was essential and its mastery of offensive revolutionary strategy. Using one of the two forms of struggle and passing from one form to the other was intended to strengthen the offensive thrust of the revolution and to select the means to raise the revolution to a new level, not to keep it in the same place and far less to set it back. Once it had been decided which form of struggle was to be used, it was necessary to make maximum use of the element of revolutionary violence inherent in it,’ while its other elements were to play a subsidiary role, setting up the conditions for bringing it about but not substituting it. Thus at all stages of the political struggle, even when the legal struggle in the coalition organs was of extreme importance and was essential for that particular period, nevertheless the most gene form of struggle was always the political struggle of the masses, all the other forms of struggle being used maximally as means of stimulating the struggle of the masses.&lt;br /&gt;
&lt;br /&gt;
The thirty years of continuous revolutionary struggle in our country essentially come down to a process of setting up two different forces, weapons of revolutionary violence, and to the correct and creative combination of the two forms of struggle—the armed and the political. This is the basic lesson to be drawn from our experience of applying revolutionary methods to the specific conditions prevailing in Laos. This lesson was born out in the course of revolutionary practice that our country went through.&lt;br /&gt;
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=== 5. PRINCIPLED APPLICATION OF THE POLICY OF COMPROMISE ===&lt;br /&gt;
A coordinated armed and political struggle involving the use of two forces of revolutionary violence of the masses was the principal method used during the national democratic revolution in our country. But the revolution, being a long and complex struggle, is inevitably forced to overcome the various obstacles set up by the ruling circles to prevent it reaching its ultimate goal. These circles resort to repression, fraud, corruption and other means in their fight against the revolution. These obstacles cannot be overcome immediately. The revolution is therefore compelled to change its methods. In some cases, the offensive against the enemy is conducted openly, while in others in a roundabout way, by means of “necessary compromise”’, so as to consecutively overcome the existing obstacles; gradually change the alignment of forces, and attain superiority which makes it possible to win final victory. In this lies the art of waging the struggle which allows to go from one success to the next. Our Party has used this method in a timely, active and Sagacious manner whilst directing the revolution in our country.&lt;br /&gt;
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To go from one success to the next means that at each stage of the revolution, in a specific situation and specific moment, one must correctly and minutely determine the concrete goals in conformity with our realities and those of the enemy, with the situation in our country and on the international scene; it means that one must apply methods of struggle matching the conditions and possibilities of the revolution, so as to attain the set objectives with maximum effect and thus create a possibility for raising the revolution to a still higher level, and to lay a still more solid basis for implementing the ultimate goals of the revolution.&lt;br /&gt;
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While moving from one success to the next, towards the final victory of the revolution, we came up against a highly specific problem—the struggle at the conference table and the creation of a coalition government. Taking part in the coalition governments and fighting within the coalition bodies—which were set up three times in different historical conditions and with varying alignments of forces—our Party skilfully used political negotiations, in coordination with other forms of struggle, to consolidate the gains of the revolution and to guide the revolution through the zigzags of this struggle. The well-known Leninist compromise tactics applied in the concrete conditions of the revolution in our country brought us remarkable success.&lt;br /&gt;
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The question whether or not a compromise is necessary, and what compromise is principled, has long been a controversial issue in the international communist movement between true Marxists-Leninists, on the one hand, and dogmatists, conservatives and opportunists, on the other. Lenin, the great leader of the proletarian revolution answered this question quite clearly: “The Communists must exert every effort to direct the working-class movement and social development in general along the straightest and shortest road to the victory of Soviet power and the dictatorship of the proletariat on a world-wide scale... We have only to say ... that we recognise only one road, only the direct road, and that we will not permit tacking, conciliatory manoeuvres, or compromising—and it will be a mistake which may cause, and in part has already caused and is causing, very grave prejudice to communism.”’&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In his work “On Compromises”, Lenin wrote: “The task of a truly revolutionary party is not to declare that it is impossible to renounce all compromises, but to be able, through all compromises, when they are unavoidable, to remain true to its principles, to its class, to its revolutionary purpose, to its task of paving the way for revolution and educating the mass of the people for victory in the revolution.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;1 V.I, Lenin, “‘Left-Wing’ Communism—an Infantile Disorder”, Collected Works, Vol. 31, p. 103.&#039;&#039;&#039;&lt;br /&gt;
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&#039;&#039;&#039;2 V.I. Lenin, “On Compromises”, Collected Works, Vol. 25, p. 305.&#039;&#039;&#039;&lt;br /&gt;
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After the victorious completion of the struggle against French imperialism, we were confronted by a new trial—the intervention of the US imperialists into the affairs of our country. Using the forces of the puppets in their service, they blocked the revolutionary forces concentrated in two provinces and tried to annihilate them. In these conditions, our Party launched a struggle for starting talks with the enemy in an attempt to support the armed defensive struggle of our forces in the two provinces and the political struggle of the inhabitants of the other ten provinces. When, in that period, we agreed to a coalition, we aimed to repulse the intervention of US imperialism, lift the blockade of the two provinces, and by taking advantage of our legal status to expand the influence of the revolution, to win over new forces, and thus prepare for a new stage in the struggle. In turn, the enemy reckoned, by hiding behind the screen of “national concord”, on splitting our ranks and, using bribes, on winning over some of the people, isolating the rest and thereby absorbing our forces in a peaceful manner.&lt;br /&gt;
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The first coalition government was created in 1957 under the slogan of p€ace, neutrality and national concord. Our participation in the first coalition, in addition to the struggle in other fields, proved highly favourable for the revolution. The enemy had miscalculated, for our forces were not only not destroyed, but expanded to spread over the entire country and the mass political movement grew even more to become increasingly strong and active. The struggle of our representatives in the coalition bodies, in coordination with the mass political struggle, forced the coalition government to pass some progressive measures, putting the struggle of the popular masses on more of a legal basis, and new breaches appeared within the enemy ranks. Confronted by the growth of the revolutionary and progressive forces, the enemy overthrew the first coalition government, which had existed for about a year, and turned to a policy of terror and repression. This also compelled us to change the direction of our struggle and turn to armed struggle, combined with political action. Our major subsequent victories, the mighty struggle of the popular masses and the deep breach in the enemy ranks again forced the enemy to come to the conference table. This time our enemies reckoned on slowing down our victorious military offensive and on winning time in which to reorganise and expand their forces for a new military strategy. We, in turn, wanted a useful respite in order, on the one hand, to prevent the intervention of US forces, which were then already being deployed in Thailand and were ready to invade our country, and on the other, to gain time in which to consolidate and make use of the success of the revolution and the growth of its prestige on the international scene, and also to disorganise the enemy ranks still more.&lt;br /&gt;
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The second coalition government was set up in 1962. At that time, we still had no decisive advantage over the enemy. Yet, the revolution’s positions and power had become considerably stronger than before, partly because of the emergence of the patriotic neutral forces which had allied themselves to those of the revolution. It is absolutely clear that, in agreeing to set up a second coalition government, the enemy wanted to make use of the respite to prepare a new military strategy in Laos and Vietnam. That is why the second coalition government, existing for less than a year, was also overthrown. After that, for ten years we had to wage a hard and continuous war in the course of which all the strategic designs, military doctrines and strategic forces of US imperialism and its accomplices were crushed one after the other; as a result, the enemy was again compelled to return to the negotiating table, to sign in February 1973 the Vientiane Agreement and to form a third coalition government.&lt;br /&gt;
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By the time the third coalition was formed, our authority and political positions were considerably stronger than before; we possessed greater military power, and had liberated regions taking in 80 per cent of the country’s territory and over 50 per cent of its population. Our task was to put an end to any interference or military presence of US imperialists and their satellites and to deflect ultraright reactionary forces so as to turn the coalition government into an instrument for implementing the political programme of. the Patriotic Front, coordinating its activity with that of other revolutionary forces and thereby uplifting .the revolution to a new stage. The two years of struggle that took place within the framework of the third coalition were actually two years of action by all the revolutionary forces simultaneously in three aspects involving legal struggle, mass political struggle and vigorous action by the revolutionary forces, in order to crush the resistance of the reactionaries, unite all the forces, further isolate the enemy and organise and prepare the masses for an uprising, thereby creating the material and moral prerequisites for an uprising aimed at winning power in the whole country.&lt;br /&gt;
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From May 1975 onwards, under the pressure of a mass movement accompanied by three strategic blows and the legal struggle inside the coalition bodies, all power in the country gradually passed into the hands of the people, and on December 2, 1975 the third coalition government, set up to prepare the conditions for bringing about an irrevocable downfall of the old system and self-dissolution, submitted its resignation to the National Congress of People’s Representatives.&lt;br /&gt;
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The twenty years of national democratic revolution that have elapsed since the day US imperialism began its interference and attempted to establish its neocolonialist sway in our country have demonstrated that our participation in the coalitions was exceedingly important in pinning down enemy action aimed at unleashing a war; it gave us time to consolidate and expand our forces and, most importantly, it created the conditions needed to lift the mass political struggle in the enemy-controlled areas to a higher qualitative stage. Each our participation in the coalition government had increasingly revealed the righteous cause of the revolution, activated the movement of the masses, led to a further growth in the national support given to the revolution and our struggle against the reactionary action of our enemies, and further divided and isolated the enemy ranks. This was because the correct strategy and tactics of our Party met the interests and aspirations of the broad popular masses, and also made it possible to use the contradictions within the enemy camp to split their ranks. This was also because our people were full of patriotism even though they were under the enemy’s yoke, they constantly looked up to the revolution. Numerous intermediary strata of our society, hating the policy of repression, and the war and treachery pursued by the Lao reactionaries, increasingly sided with the revolution. Yet, this is chiefly explained by the fact that the revolution possessed sufficiently strong real power and encompassed various spheres of the struggle. All this forced the enemy to carefully assess their forces each time they intended to use counterrevolutionary violence. In the long run, the correct strategic and tactical line, the struggle of the principal classes, the support from the intermediary strata, and the presence of real revolutionary forces were the principal factors determining the success of our struggle in the coalition bodies.&lt;br /&gt;
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To join a coalition is to accept a “necessary compromise”. But the essence of this compromise changed according to the alignment of revolutionary and counter-revolutionary forces and the historical conditions prevailing in each specific instance. At each particular moment, when determining the possibilities for compromise, the Party must carefully study its own situation, that of the enemy, and of the world, and analyse in detail all the contradictions in the enemy camp so as to use them to further its own interests, and it must also take into account the positive and negative aspects of the international situation in order to determine the degree and nature of the compromise. At such times, the Party must always remember Lenin’s precious recommendations: “The more powerful enemy can be vanquished only by exerting the utmost effort, and by the most thorough, careful, attentive, skilful and obligatory use of any, even the smallest, rift between the enemies, any conflict of interests among the bourgeoisie of the various countries and among the various groups or types of bourgeoisie within the various countries, and also by taking advantage of any, even the smallest, opportunity of winning a mass ally, even though this ally is temporary, vacillating, unstable, unreliable and conditional.’’&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;1 V.I. Lenin, “‘Left-Wing’ Communism—an Infantile Disorder”, Collected Works, Vol. 31, pp. 70-71.&#039;&#039;&#039;&lt;br /&gt;
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The purpose of our participation and struggle in the coalition was to further accelerate the onward march of the revolution, to create the conditions for moving the revolution to a still higher stage, rather than retaining the status quo or retreating; hence, in agreeing to any sort of coalition, one should not let participation in it lead to any loss in revolutionary-gains or to the containment of the struggle of the popular masses. In distinguishing revolutionary and opportunist compromises, Lenin wrote: “It is entirely a matter of knowing how to apply these tactics in order to raise—not lower—the general level of proletarian class-consciousness, revolutionary spirit, and ability to fight and win.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; In the conditions of the revolutionary struggle in Laos and accounting for our experience, this meant preserving the independence of the revolutionary forces including various mass organisations, defending the liberated regions, using all possible means to preserve our armed forces, the principal instrument of revolutionary violence, and ensuring a certain freedom of action for the revolutionary forces and basic democratic rights for the people so as to maintain and develop the offensive gust of the revolution and, in case of need, to turn to other forms of struggle. These were the two essential conditions necessary to ensure a principled compromise in conditions of a revolutionary struggle in our country.&lt;br /&gt;
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&#039;&#039;&#039;l Ibid., p. 74.&#039;&#039;&#039;&lt;br /&gt;
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One can make concessions to the enemy in relation, for instance, to the number of people in the government, as well as to the specific posts, qualifications and certain organisational forms accepted both by the enemy and ourselves. However, the coalition should not lead to any reduction in the combat ability of the armed forces or to a lower fighting spirit in the popular masses; neither should it bind the revolutionary forces hand and foot. In joining the first coalition during the blockade, when the positions and forces of the revolution were much weaker than those of the enemy, we agreed to reduce our armed forces and to let them be included within the Lao Royal Army; at the same time, however, as our military units became part of the Royal Army, they retained their independent organisation and, moreover, their reduction made it possible to transfer some of our regular workers and fighters to conduct political work among the masses in various areas of the country, to create a political foundation and make due preparations for the possible resumption of the armed struggle in the period to come. However, despite the fact that formally and nominally our armed forces were now part of the Royal Army, and were reduced in number, the combat efficiency of the revolutionary forces was not actually weakened. On the contrary, once the enemy betrayed the country, the whole of Laos instantly found itself, at the call of the Party, in the throes of a broad massive armed and political struggle.&lt;br /&gt;
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The activities in the coalition represented one form of class struggle. Inside the coalition, our aims and those of our adversaries were diametrically opposite. We took part in the coalition to strengthen the influence of the revolution, win over additional forces, expand the offensive, split and isolate the enemy, and together with other forms of struggle, to impel the revolution forwards and thus eventually to transfer all power into the hands of the people. The enemy, on the contrary, took part in the coalition in an attempt to do away with the revolution in some other manner and, if their forces were insufficient, to try at least to slow down its development, limit its scope, and win time for consolidating their forces, to preserve the existing regime, and then start a counter-offensive. The coalition was the result of a struggle involving revolution violence; it showed the actual alignment of forces in the particular conditions, rather than the “good intentions” of the enemy.&lt;br /&gt;
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By virtue of the class nature of the struggle during the coalition, the enemy, even though occasionally compelled to take progressive measures in the interests of the popular masses and to give some important posts in the government bodies to the revolutionary forces, nonetheless always left himself the right to actual control over government activities and retained a coercive apparatus so as to overtly and covertly hamper coordinated progressive reforms being put into practice. Hence, we never had any illustons concerning the possibility of fundamentally restructuring the social order by means of a coalition government. If any measure really did prove useful to the revolution and the popular masses, it was solely because of the close coordination of the struggle within the coalition government with the struggle of the popular masses. In certain cases, this still required pressure from the armed forces and even partial armed struggle. Lenin said in this connection: “...Limiting the class struggle to the parliamentary struggle, or regarding the latter as the highest and decisive form, to which all the other forms of struggle are subordinate, is actually desertion to the side of the bourgeoisie against the proletariat.””&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
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&#039;&#039;&#039;1 V.I. Lenin, “The Constituent Assembly Elections and the Dictatorship of the Proletariat”, Collected Works, Vol. 30, p. 272.&#039;&#039;&#039;&lt;br /&gt;
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During the coalition, legal and semi-legal struggle were closely combined with our Party’s underground, illegal work. The coalition provided broad opportunities for mobilising and politically educating the masses in regions under enemy control. During each coalition, our Party used the possibilities that existed to do legal and semi-legal work through the principal revolutionary organisations and the progressive organisations of the intermediate strata, for example youth and student organisations, to involve tens of thousands of people in the struggle being waged under Party slogans. During the coalition, the mass movement in the areas controlled by the enemy became unprecedented in its scope and took place in very diverse forms. This movement served as a powerful support to the revolution and forced the enemy on to the defensive and disorganised his ranks. However, while power remained in the hands of the enemy, open legal struggle constituted only one, in no way principal, aspect of the Party’s activity. Hence, during the coalition, the Party had to be able to use the open struggle of the popular masses to create the basic forces of the revolution. At the same time, the Party had to be able to preserve these forces, and also the Party organisations, without letting the enemy know this. Moreover, the Party always had to exercise vigilance and be prepared to immediately switch over to working in illegal conditions in case of a changed situation resulting from the enemy’s perfidious actions. The experience of participation in the three coalitions shows that the Party should always struggle against “legalism”, which leads to the forces of the revolution being exposed to the enemy, against the principle of the Party’s underground organisation being violated, against any underestimation of the work done to consolidate the Party and other principal mass organisations, and against the fear of transgressing in case of necessity the limits of the existing law. As for the Party members and regular workers delegated to the coalition bodies, the Party had to constantly remind them of the position and tasks of a revolutionary fighter, to teach them to do their best in every suitable case to rub shoulders with the masses so as to convey to them the voice of the revolution, to teach them to fight tendencies of alienation from the masses and against delusions that the enemy “seeks national concord”, delusions leading to a weakening of the fighting spirit of the popular masses.&lt;br /&gt;
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The coalition is just one form of the Party’s struggle in specific conditions; it is not the chief form of revolutionary struggle, however, since it cannot in itself lead to the downfall of the old system. During the coalition, the Party was always fully aware of the fact that in the end, power can only be taken away from the imperialists and their stooges, and transferred to the people through an uprising and revolutionary violence, thus fulfilling the strategic task of the revolution. Therefore, the Party had to be able to join a coalition when such a need arose. But at the same time, it also had to be able to drop out of the coalition as soon as the latter started to get in the way of revolutionary development, particularly when a revolutionary situation arises in the country. Lenin taught that “when legal and illegal, parliamentary and non-parliamentary forms of struggle are combined, it is sometimes useful and even essential to reject parliamentary forms’’.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
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&#039;&#039;&#039;1 V.I. Lenin, “‘Left-Wing’ Communism—an Infantile Disorder”, Collected Works, Vol. 31, p. 35.&#039;&#039;&#039;&lt;br /&gt;
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For instance, during the historic uprising of May 1975, when the revolutionary struggle was on the upsurge, the popular masses came out with the demand:“Down with all reactionaries; no coalition with enemies.” And this was correct, since the coalition government, despite its progressive eighteen-point programme, had become an anachronism. In this situation, further participation in the coalition would only hold back the revolutionary gust of the masses, and would impede further growth of the revolution in which case we would find ourselves trapped by the enemy. On the contrary, we had to support the demands of the masses without delay, to put the forces of revolutionary violence into use to compel the enemy to lay down arms, and to break down the reactionary state machinery together with all its instruments of coercion so as to start immediately on setting up bodies of popular power. That is precisely what our Party did; as a result, it gained complete and final victory in the national democratic revolution on a nationwide scale.&lt;br /&gt;
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The experience of the Party’s leadership in the revolutionary struggle in Laos indicates that, no matter how important the participation in the coalition was to the revolutionary cause in our country, it nonetheless remained only a tactical manoeuvre en route towards the strategic goal. The Party had to be able to use the form of a coalition struggle in implementing its policy, aimed at winning victory step by step. Yet, participation in a coalition should be supported by the revolution’s real forces and be closely combined with various forms of struggle involving violence on the part of the popular masses. Only in this case is it possible to raise the revolution to a new and higher stage. In the end, only by using revolutionary violence is it possible to crush .the old social system and take power, thus reaching the revolution’s ultimate goal.&lt;br /&gt;
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=== 6. SETTING UP AND UTILISING A FAVOURABLE SITUATION FOR MAXIMUM ACTIVISATION OF ALL THE REVOLUTIONARY FORCES TO DRASTICALLY BREAK UP THE REACTIONARY STATE MACHINERY AND WIN COMPLETE VICTORY ===&lt;br /&gt;
In our country, the revolution started from naught and gradually accumulated strength. These conditions meant that our Party had to have the skill of directing the revolution, the skill involved in timing the various forms and methods of revolutionary struggle, of attaining success, and marching from one success to the next.&lt;br /&gt;
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When certain favourable internal and external conditions were taking shape, our Party momentarily took advantage of this to increase all the revolutionary forces and to raise the revolution to a new stage, bearing in mind the need to achieve maximum success for the revolutionary cause with minimum sacrifices on the part of the people. In this the Party saw not only its duty, but also its political responsibility.&lt;br /&gt;
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In our time, a time marking the transition from capitalism to socialism, a time in which a powerful offensive is being launched by the three revoluitonary streams of today, the world is constantly witnessing changes of truly historical significance, which highly favour the development of revolutionary movements in different countries. But could we take advantage of the favourable situation to raise the revolution in our country to a new height? This depended primarily on the efforts of our people, and also on the resoluteness and ability of the Party to act speedily and effectively in such situations.&lt;br /&gt;
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Being the leading force behind the revolution, our Party always realised that, on the one hand, energetic action in setting up and developing the subjective factors of the revolution in our country were basic and decisive for the revolution; but, on the other hand, it is also highly essential to be able to create a favourable situation and take advantage of it both in the internal and external plane so as to march from one success to the next and prepare the conditions necessary for the final victory.&lt;br /&gt;
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In May 1945, as a result of the great victory of the Soviet Army over fascism, a turn of epochmaking significance took place in the international situation. A mighty upsurge of the revolutionary movement began in Indochina. Despite the fact that at that time the subjective possibilities for a revolution in our country were extremely limited, the Party, taking advantage of the unique historical situation, led the Lao people, in close cooperation with the fraternal peoples of Vietnam and Kampuchea, to the August 1945 Revolution. On October 12, 1945, for the first time after many years of enslavement, the Lao people declared.their country’s independence to the whole world. A new stage in the struggle for national liberation began in Laos.&lt;br /&gt;
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In 1959, the US imperialists and their accomplices, who had betrayed the cause of national concord, put a block in the way of the people’s aspiration for peace and independence, and this caused anger and indignation among various sections of the population. In this situation, the Party made correct and well-timed changes in its tactical line, rallied the whole people of the country and roused them to the active struggle, which culminated in the coup of August 1960. The Party immediately took advantage of the situation in the country to rapidly expand the national united front, obtain international support, and to build up the forces of the revolution at an unprecedentedly high rate. As a result, the revolution leapt forward; two-thirds of the country’s territory and half of its population were liberated, and a tripartite coalition government was set up under the terms that we had proposed. All this served as a reliable foundation and stimulus for the further development of the revolution.&lt;br /&gt;
&lt;br /&gt;
Using these invaluable lessons of revolutionary practice, our Party wisely and creatively solved the problem of setting up a favourable situation and utilising it in the final stage of the national democratic revolution in our country, and carried the revolution to complete and final victory.&lt;br /&gt;
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After signing the Vientiane Agreement in February 1973, we were able largely to restrict US interference in Laos. Relying on the increased real forces of the revolution and combining mass political struggle with legal struggle in the coalition bodies and with resolute measures against the adventurous military action perpetrated by the ultraright militant circles, we compelled the enemy to accept and fulfil a number of clauses in the Agreement which were highly favourable to the revolution, including the clause on neutralising Vientiane and Luang Prabang. Up against the increased authority and influence of the revolutionary forces, and faced with the serious defeat of US neocolonialist strategy in Indochina, a deep split occurred within the ranks of Lao reactionaries. The struggle of various social strata, particularly in urban areas, flared up with remarkable vigour, and the intermediary forces continued increasingly to side with’ the revolution. A revolutionary situation had taken shape in the country, and the question of the revolutionary forces taking power became a real one.&lt;br /&gt;
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Our Party had always maintained the opinion that one can only come to power through the use of revolutionary violence, not through reforms or changes in the coalition government, since the bourgeois state “cannot be superseded by the proletarian state (the dictatorship of the proletariat) through the process of ‘withering away’, but, as a general rule, only through a violent revolution”’.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;1 V.I. Lenin, “The State and Revolution”, Collected Works, Vol. 25, p. 400.&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
The question was how to apply tactics involving the use of force so as to take and hold power without starting a new civil war. Several notable events in early 1974-late 1975, such as the capture by workers of the Vientiane Power Station, the uprising of peasants and other sections of society in Nong Bac (Khammouane Province) and establishment of their power there, the action taken by young people and students in Vientiane, Pakse, Savannakhet and other towns, and mutinies in the enemy army in Houei Sai, confirmed the possibility of capturing and retaining power in various districts through the simultaneous action of the masses in the provinces, presure on the part of revolutionary armed forces, mutinies in the enemy army and through presure via the coalition bodies. Moreover, this made it possible for us to contain retaliatory action launched both inside and outside the country. The enemy was still trying to suppress the revolution and was offering desperate resistance to the insurgent masses; however, by skilfully combining various methods and taking suitable steps, we managed to parry the enemy’s countermeasures and prevent new war flaring up in the country. In these conditions, the Party developed the following tactics for taking power: popular uprisings in certain parts of the country and the capture of local government bodies as a precondition for organising a national uprising and capturing power all over the country. In conformity with these tactics and under the direct leadership of the Central Committee, the Party organisations, the army and the people started active, all-round preparations for this uprising: the revolutionary forces in all the three zones were aligned and strengthened; the political and armed forces were consolidated; agitation and propaganda in the enemy army were stepped up; activity in the coalition bodies was increased to compel the enemy to satisfy the legitimate demands of the popular masses and pass laws to serve as the legal foundation for a mass uprising all over the country.&lt;br /&gt;
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It was precisely during this period that the great victory of the people of Kampuchea and, particularly, the great and powerful offensive of the army and people of Vietnam in the spring of 1975—completely frustrating the neocolonialist strategy of US imperialism in these two countries—had a powerful influence on the revolutionary process in our country. A unique historical moment that occurs once in a thousand years had come for the people to win power on a nationwide scale.&lt;br /&gt;
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The question of a favourable situation and of preparing the forces to meet it has always been of decisive significance for all revolutions. Our Party was fully aware of the combined result of these two factors: only in the presence of forces is it possible to set up and utilise a favourable situation and, vice versa, a favourable situation itself multiplies forces and underlies the emergence of new forces. Hence, a favourable situation ts also a force in itself. As the revolutions in Laos, Vietnam and Kampuchea were closely related and as their geographic position had turned them into a united fighting front, the objective situation which resulted after the complete victory of the revolution in two fraternal countries and particularly in Vietnam had tremendous significance for the revolution in our country. The thunder of victory in Vietnam and Kampuchea announced the imminent and inevitable downfall of all the lackeys of US imperialism in Laos. At the same time, these victories served as a powerful impulse in the struggle of our people and created favourable conditions for swift development of the revolution in our country.&lt;br /&gt;
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Lenin, the great leader of the world proletariat, wrote that one must be able to choose the right moment and act resolutely: “History will not forgive revolutionaries for procrastinating when they could be victorious today (and they certainly will be victorious today), while they risk losing much tomorrow, in fact, they risk losing everything.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;1 V.I. Lenin, “Letter to Central Committee Members”, Collected Works, Vol. 26, p. 235.&#039;&#039;&#039;&lt;br /&gt;
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With a good understanding of the important strategic significance of the historical situation and the opportunities it provided us with, our Party—despite the fact that at that time preparations were still incomplete—nevertheless decided to rouse the people in May 1975 in a bid to win power. This historically important decision was based on the premise that the basic conditions ensuring the success of an uprising in our country had at that time already matured. These conditions corresponded to Lenin’s tenets on this question: “1) growth of the revolution on a country-wide scale; 2) the complete moral and political bankruptcy of the old government, for example, the ‘coalition’ government; 3) extreme vacillation in the camp of all middle groups, i.e., those who do not fully support the government, although they did fully support it yesterday.”’&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; The strategic decision of our Party to start an uprising was also based on a correct revolutionary and scientifically-grounded assessment of the revolutionary forces, on a correct estimate of the enemy’s and our own positions and forces, of all the forces in the liberated districts and the forces of the popular masses in districts under enemy control; of the potential for mobilisation in that period and after the uprising had begun; of the effect of partial victories on the victory of the whole movement, and so on. However, the most important factor in taking this strategic decision was alignment of the enemy’s and our own forces. At that time, the enemy army was considerably superior to our armed forces, both in its size and military equipment; moreover, the enemy, who had retained considerable power, still had a large police force and a machinery of coercion both in the capital and provinces. It was therefore essential to reject a simplified approach and avoid being taken in by solely quantitative estimates leading to a failure to give full consideration to the dialectical relationship between material and moral factors, between the strategic situation and the revolutionary forces on the eve of this unique historical moment. At the same time, we had to fight right-wing tendencies and wavering opinions, and also all kinds of views deviating from strict adherence to the policy leading to an uprising. All this was aimed at ensuring the Party’s internal unity with regard to its political line and practical action.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;1 V.I. Lenin, “Can the Bolsheviks Retain State Power?”’, Collected Works, Vol. 26, p. 134.&#039;&#039;&#039;&lt;br /&gt;
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Our Party carefully worked out a plan to bring about the general uprising and adopted a decision to that effect. It proceeded from Marx’s tenet, cited by Lenin, that an armed “insurrection is an art quite as much as war”, and one should never play with insurrection.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; The Party drew up a comprehensive analysis of the specific situation in the country and on the international scene, in the enemy camp and in our own, to determine the ways and means to be used to launch a national uprising and general offensive.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;1 V.I. Lenin, “Advice of an Onlooker”, Collected Works, Vol. 26, pp. 179, 180.&#039;&#039;&#039;&lt;br /&gt;
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Basically, the popular uprising was to begin simultaneously all over the country and, naturally, in the capital and other main political and economic centres, so as to instantly destroy the enemy government bodies. This was confirmed by the experience of the August 1945 uprising.&lt;br /&gt;
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By the May 1975 uprising, the enemy army and police, though weaker in morale, was organisationally the same; the intermediary forces, though they on the whole supported the revolution, were to no small extent deceived by reactionary propaganda and were still not fully aware of the perfidious schemes of the enemy, who counted on avoiding the blow of the revolution. At the same time, our preparatory work was not yet complete, the number of regular Party workers who could lead the movement was limited, and a considerable part of our armed forces remained in the liberated districts. Hence, to centralise the leadership and concentrate the political and armed forces so as to achieve success from the very start and, by marching from one success to the next and taking advantage of the chaos and confusion in the enemy camp, to thus crush him by consecutive blows and win complete victory, our Party adopted a decision on unleashing the national uprising and winning power in accordance with a plan that determined ways and methods of action at every stage, involving a number of specific steps and measures.&lt;br /&gt;
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To begin with, we were to develop a powerful political movement of the popular masses in the towns, insisting on ridding the country of the US imperialists and on removing the most reactionary Sananikone and Na Champassak cliques from power. At this time this matched the unanimous and insistent desire of all sections of society, both basic and intermediary, and was to serve as a signal for a general uprising; at the same time we were to achieve a strategic transfer of troops to the enemy-controlled areas, to consolidate our forces and occupy key positions in towns, to cow the enemy and put their units directly under our control where they were being deployed, and also to resort to pressure via the coalition government in order to paralyse the enemy army and police.&lt;br /&gt;
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After that, we were to rouse the masses to a general uprising in various regions of the country, primarily in the towns, where the enemy’s major forces were concentrated. To that end, we were to use the forces of the popular masses locally, and also the forces transferred from other areas, which were to be supported by the revolutionary armed forces, mutinying enemy army units, and also by legal activity in the various coalition bodies. All this was to crush the enemy, destroy the reactionary ruling machinery in the centre and provinces within the shortest possible time, and to lead to the establishment of bodies of popular revolutionary power.&lt;br /&gt;
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Having taken power in the provinces and towns, including both the neutralised towns, we were to immediately convene the National Congress of People’s Representatives, disband the central coalition bodies, abolish the monarchy, and proclaim the People’s Democratic Republic of Laos.&lt;br /&gt;
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The subsequent course of events fully confirmed that the decision to win power using an uprising, combining three strategic blows with a legal struggle under the above-mentioned plan, was the correct one and corresponded to the requirements of the moment. :&lt;br /&gt;
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The upsurge of the mass movement in May 1975 was manifested in numerous demonstrations involving tens of thousands of people. It compelled the US imperialists and the servile local reactionary leaders, ensconced in the state apparatus and the puppet army, to flee the country. The lightning transfer of our troops to the towns to capture key enemy positions, and also the order to enemy troops to remain in their barracks, not to shoot at the people and to hand over their arms to arsenals, the instructions on collective participation in seminars and other coalition government orders which the enemy had to obey, actually bound him hand and foot, deprived him of all possibilities of resistance and, as a matter of fact, disarmed him. In the provinces, uprisings that blew over the country like a hurricane swept away, one after the other, all the bodies of military and state power in the outlying districts, and also the enemy’s coercive apparatus. By August 1975, all the old bodies of power and the machinery of coercion had been fully liquidated in the provinces and in both the neutralised towns. This was followed by a major political campaign to prepare and hold elections to the people’s councils and to establish bodies of popular power at all levels. Thus the power in the country passed into the hands of the people.&lt;br /&gt;
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On the historic day of December 2, 1975, the National Congress of People’s Representatives, expressing the will and the interests of the people of the whole country, accepted the king’s abdication and the self-dissolution of the coalition government, and proclaimed the abolition of the monarchy and the formation of the People’s Democratic Republic of Laos. This marked the victorious culmination of the final stage in the hard and long-drawn-out struggle of our people for national independence and democracy.&lt;br /&gt;
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The upsurge of the popular movement, which started in May 1975 and ended in the victory of the revolution, was essentially an armed political uprising of the popular forces, struggling to win power all over the country. This uprising was characterised not only by the broad forces involved, but also by numerous manifestations of the creative spirit of the popular masses, under the perspicacious leadership of the Party.&lt;br /&gt;
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The time of the uprising corresponded to the most favourable situation, a revolutionary situation, which, in effect, represents the final phase of a lengthy process of revolutionary struggle, a process consisting of several consecutive stages, each time differing from one another by a correspondingly higher level. The place of the uprising was the whole country, but it first of all began in only several districts; the main forces were concentrated for capturing those key positions where the enemy had real power. The mode of the uprising involved the use of all the revolutionary forces, i.e. action in the three strategic zones combined with legal struggle; a continuous offensive against the enemy aimed at destroying his organisations, crushing his will to resist, and splitting and then routing his forces, without making a new civil war necessary. The aim of the uprising was to break down the entire reactionary state machinery from top to bottom, to do away with its instruments of suppression and violence, to abolish the monarchy and establish popular power in the country. Such were the principal tasks of the national armed political uprising, and such was the path chosen by the Party in its search for a final solution to the power issue at the final stage of the national democratic revolution in our country.&lt;br /&gt;
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Yet taking power does not mean taking the existing state machinery and making it serve our objectives. Under the former system, the state machinery in our country was that of the neocolonialist power planted by US imperialism. Specifically, it was not only a huge military-bureaucratic machine with numerous instruments for suppressing and coercing the people by brutal force, but also involved a ramified and carefully developed system of economic, cultural and social institutions for disorganising society, poisoning people’s minds, corrupting the nation, and turning our society into a parasitic society vastly dependent on US imperialism. Hence, the winning of power had to be accompanied by the complete liquidation of the state machinery, the instruments of coercion, the means of propaganda, the system of oppression, and all the other enemy institutions in various spheres of activity from top to bottom.&lt;br /&gt;
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We had to destroy not only the well-known official institutes and forces but also covert organisations; we had to resolutely crush those enemies who continued to offer resistance, and to launch an immediate campaign for the mass reeducation of former state officials, servicemen and policemen, in the spirit of the Party policy.&lt;br /&gt;
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On top of this, it was necessary to rid the country of the reactionary decadent culture, and also to do away with the economic foundations of the compradore bourgeoisie, thus destroying everything that served to support the US imperialists and their protégés.&lt;br /&gt;
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In addition to breaking down the old state machinery, it was necessary to start immediately on setting up the machinery of the new state, which was to be nothing else than the dictatorship of the proletariat, the supreme embodiment of popular power under the Party’s leadership. The new state machinery was assigned the task of fighting internal and external enemies, restructuring the old society and building the new one. Hence, after the victory of the uprising, at the same time as setting up provisional administrative bodies for deciding urgent questions, the Party instantly started work to give the people full power to establish the new state machinery from top to bottom by way of democratic elections. This ensured the popular character of the state and the leading role of the Party in the various bodies of popular democratic power.&lt;br /&gt;
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As regards the breaking down of the old state machinery, the situation in our country was unlike that in other countries, since we had a coalition government set up through legal struggle and successful talks. Although the coalition government in our country did have a programme of peace, neutrality and national concord, and did include representatives of the revolutionary forces and members of our Party, it nevertheless remained essentially an instrument of power in the hands of the military-bureaucratic cliques closely connected with US imperialism. Our Party took part in the coalition government out of tactical necessity, always regarding this as one of the numerous forms of revolutionary activity aimed at demoralising and isolating the enemy, and at winning over the intermediary forces. It used this legal form of political struggle together with all other forms.&lt;br /&gt;
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It is particularly important that the Party never regarded the coalition government as a government of “class harmony”, let alone as a “transitional” government. In no event was the coalition a “link” in the transition from a neocolonialist to a revolutionary state, even though in some cases and to a certain extent it was an instrument that served the people. Consequently, in the course of the uprising, it was absolutely necessary to break down the entire so-called “coalition” state machinery, without any sympathy or remorse, and to rebuff attempts by the old regime to organise an innocent “ceremony of transfer” of the old state machinery into the hands of the new authorities with the aim of misleading the popular masses. As for the people in the service of the old regime, the revolutionary power was prepared to use them in different capacities, depending on their personal abilities and desires.&lt;br /&gt;
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In the final stage of the national democratic revolution, having applied the Party plan for an armed political uprising—a plan that combined three strategic blows with legal struggle—we managed to take power in record time. This magnificent victory confirmed that in the particular historical conditions characterising the contemporary revolutionary process and in the specific situation existing in Indochina and in our country, the Party, in using correct forms and methods to implement its political line, not only possessed all the opportunities for winning power by revolutionary violence, but was also capable of retaining power, without allowing counter-revolutionary forces to unleash a civil war or foreign reactionaries to start an armed intervention.&lt;br /&gt;
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The Party’s consistent revolutionary line, manifested at all stages of the struggle, was based on the principle of revolutionary violence as well as on that of an offensive strategy. Both during the war and the short-term respites, both in hard and favourable moments, the Party never retreated from this policy. Lenin emphasised: “Marx did not commit himself, or the future leaders of the socialist revolution, to matters of form, to ways and means of bringing about the revolution.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; Having taken the situation in the country, in Indochina and the whole world into consideration, the Party developed tactics for advancing from one success to the next, tactics to paralyse the enemy so as to achieve ultimate victory. Such was our Party’s consistently revolutionary method, which it had effectively used during the entire revolution. At all stages of the war, even when it had to resort to decisive military action, our Party continued to use the method of paralysing the enemy, i. e. it only used the number of forces that was essential and only waged the struggle to a certain point, stopping in time to combine it with negotiations, etc. In this way we were able to march from one victory to the next without giving the enemy an opportunity to expand the war beyond definite limits. It was precisely for this reason that at the final stage, when the positions and forces of the revolution were superior to those of the enemy, and when the latter was making desperate efforts to find a way out, we were able to paralyse his activities and start taking power without bloodshed.&lt;br /&gt;
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&#039;&#039;&#039;1 V, I. Lenin, “‘Left-Wing’ Childishness and the PettyBourgeois Mentality”, Collected Works, Vol. 27, p. 343.&#039;&#039;&#039;&lt;br /&gt;
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At an initial stage of the political campaign, it was demanded that the US imperialists be ousted and the most reactionary Sananikone and Na Champassak cliques be removed from power; however the question of breaking down the old state machinery was still not on the agenda. Thus we succeeded in ousting the Americans, who still remained in the country, as well as the most dangerous reactionary leaders, resulting in the enemy finding itself actually beheaded. This was followed up by a speedy transfer of our troops to the main enemy strongpoints. Thanks to these operations, combined with our legal struggle, the enemy army found itself bound hand and foot; it had no time and did not even dare open fire; it was completely paralysed and deprived of all combat efficiency. Meanwhile, local bodies of state power were falling one after the other under the onslaught of the national uprising, though the coalition government still remained intact in the capital. After provincial bodies of revolutionary power had been established, the time came to reorganise the government in the centre. Unexpectedly for the enemy and in accordance with the will and demands of the popular masses, the National Congress of People’s Representatives was convened: the former rulers had no choice but to abdicate.&lt;br /&gt;
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Such were the means and methods used by our Party to take power at the final stage of the revolution. They made it possible to exert constant powerful pressure on the enemy, without giving him a chance to foresee our intentions and undertake retaliatory measures. Despite the fact that the enemy had considerable strength, he nevertheless could not counter us with anything, and was finally forced to capitulate and surrender his arms.&lt;br /&gt;
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The Party’s correct strategy and wise leadership demonstrated its ability to choose the right moment, to make a quick and well-timed decision to start an uprising, increase all the revolutionary forces and use adequate means and methods, and were some of the major factors in predetermining the brilliant success of the now historic May 1975 uprising. This success should be regarded as the culmination of the thirty-year selfless and bloody struggle of our people. The struggle methods of any revolution should essentially depend on the revolutionary forces actually available.&lt;br /&gt;
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While the forces of the revolution are weak, the ruling classes usually respond to the struggle of the popular masses by placing “the bayonet on the agenda”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;. Hence, in the course of a lengthy, hard and intense struggle, we had to simultaneously set up and consolidate the forces of the revolution and gradually take over power first at the lowest stages, at strongpoints, and then start to establish our power in the vast liberated districts. Thus, the positions and forces of the revolution grew steadily stronger, and the positions and forces of the enemy noticeably weaker. Only when the positions and forces of the revolution had grown so strong as to be able to compel the enemy on to the defensive, when the forces of the popular masses had turned into a powerful revolutionary stream and the enemy found himself in a hopeless situation, did he no longer dare resort to armed violence against the revolution, fearing complete annihilation, even though he did continue to resist by other methods and means. Lenin predicted that “in individual cases, by way of exception ... peaceful surrender of power by the bourgeoisie is possible, if it is convinced that resistance is hopeless and if it prefers to save its skin”.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; The final stage of the revolution in our country was characterised precisely by such conditions. Only when the positions and forces of the revolution had become so strong as to be able to smash the enemy to smithereens, only when the enemy found himself paralysed and cornered, did the revolution decide to employ measures appropriate for taking power all over the country, without resorting to a new war.&lt;br /&gt;
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&#039;&#039;&#039;1 V.I. Lenin, “A Contribution to the History of the Question of the Dictatorship”, Collected Works, Vol. 31, p. 346.&#039;&#039;&#039;&lt;br /&gt;
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&#039;&#039;&#039;2 V.I. Lenin, “A Caricature of Marxism and Imperialist Economics”, Collected Works, Vol. 23, p. 69.&#039;&#039;&#039;&lt;br /&gt;
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Although we took power by means of revolutionary violence, at the same time preserving peace in the country, this in no way signifies that we shall not resort to force in the future to defend peace.&lt;br /&gt;
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The reactionary classes suffered a serious defeat, but this does not mean that they simply agreed to retreat and forever abandoned their intentions to fight the revolution, arms in hand. This has been vividly confirmed by the experience of the four years of our republic, during which we have waged the struggle to preserve peace.&lt;br /&gt;
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Therefore, now that we have won power, our duty is to consolidate the dictatorship of the proletariat with all the available forces, to perfect the instruments of revolutionary violence, to improve vigilance, and to always be prepared to rebuff enemy attempts to sow trouble and start a counter-offensive. Only in this way can we ensure the further peaceful development of the revolution.&lt;br /&gt;
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The thirty years of our revolution have witnessed a continuous struggle involving the revolutionary violence of the masses, a struggle waged in various forms. And although in the course of the revolution we had to change our tactics depending on the respective stages of the struggle, to utilise its different forms and methods, and to show flexibility, the fundamental principle of our Party was always that of violent revolution and an offensive strategy. In this lies the “secret” of the past and future victories of our revolutionary struggle.&lt;br /&gt;
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=== 7. COMBINING ARDENT PATRIOTISM WITH GENUINE PROLETARIAN INTERNATIONALISM ===&lt;br /&gt;
We live at a time in history characterised by the transition from capitalism to socialism, a transition that began with the Great October Socialist Revolution. Three revolutionary movements—the socialist system, the national liberation movement and the international labour movement in capitalist countries—have today united into one mighty revolutionary force that has drawn millions of people towards socialism and inspires others in many countries of the world to fight for the cause of national independence, democracy and socialism.&lt;br /&gt;
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International imperialism, led by American imperialism, and other reactionary forces are making futile attempts to hold back the revolutionary tide in other countries and to organise a counter-offensive, increasing the oppression and exploitation of their own workers at home. At the same time, the revolutionary movement in each country, being an organic part of the international&amp;lt;sub&amp;gt;1&amp;lt;/sub&amp;gt; revolutionary process, is directly affected&amp;lt;sub&amp;gt;2&amp;lt;/sub&amp;gt; by present-day revolutionary movements and itself reinforces them. The working class and working people in all countries are united by common interests and common ideals, bearing the responsibility not only for their own nation but for the revolutionary movement in other countries as well.&lt;br /&gt;
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&#039;&#039;&#039;1: The original text had a printing error and cut off at &amp;quot;inter&amp;quot; and resuming text with &amp;quot;al&amp;quot; and was determined to be an error and corrected to &amp;quot;international&amp;quot;.&#039;&#039;&#039;&lt;br /&gt;
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&#039;&#039;&#039;2: The original text had a printing error and cut off at &amp;quot;af&amp;quot; and resuming text with the word &amp;quot;by&amp;quot; and was determined to be an error and corrected to &amp;quot;affected&amp;quot;.&#039;&#039;&#039;&lt;br /&gt;
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On the other hand, as a result of geographical location and historical development, there are certain regions in the world where countries have been closely linked down the centuries. Imperialism and the ruling circles in these countries are pursuing a regional strategy, setting up regional political blocs of various kinds. The revolutionary movements in these countries are closely linked together and affect each other, giving the revolutionary process in that region a distinctive character.&lt;br /&gt;
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Lenin pointed out: “Capital is an international force. To vanquish it, an international workers’ alliance, an international workers’ brotherhood, is needed.&lt;br /&gt;
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We are opposed to national enmity and discord, to national exclusiveness. We are internationalists.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; Today, therefore, a Marxist-Leninist party leading the revolution in its own country must not only adopt the correct position and follow the correct line with regard to internal questions in order to lead and organise the people in their revolutionary struggle, but must also adopt the correct international position and see the revolution in its own country within the historical context of the revolutionary movement in that region and throughout the world. In so doing it can take advantage of the three revolutionary forces of the modern world to strengthen itself and achieve victory, while also making an active contribution to the international revolutionary movement, a contribution that is all the more important given the complex situation prevailing in the world today. At the same time, any signs of great-power chauvinism must be resolutely opposed as alien to Marxism-Leninism and proletarian internationalism.&lt;br /&gt;
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&#039;&#039;&#039;1 V.I. Lenin, “Letter to the Workers and Peasants of the Ukraine Apropos of the Victories over Denikin”, Collected Works, Vol. 30, p. 293.&#039;&#039;&#039;&lt;br /&gt;
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The revolution in Laos is an integral part of the revolutionary movement in Indochina and throughout the world. The revolution in Laos and the revolutions in Vietnam and Kampuchea are related by historical and geographic factors as well as by deep feelings of revolutionary brotherhood. Living in the same geographical region and united by a similar history of subjugation to a colonial power, our three peoples have always given each other support in the fight to free our homeland from a common enemy, from French colonial power and local reactionary feudal leaders.&lt;br /&gt;
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From the moment that comrade Ho Chi Minh, an outstanding leader of the international revolutionary movement, began to spread the doctrine of Marxism-Leninism allied with: genuine patriotism in Indochina and founded the Communist Party of Indochina, the movement for national independence and democracy in these three countries, hitherto lacking cohesion, acquired new strength under the leadership of the party of the working class. Further on, as the revolutionary movement in each country grew in size and strength, each formed its own independent party of the working class, but the peoples of the three countries continued to help and support each other, thus making it possible for each to win its decisive victory almost at the same moment. &#039;&lt;br /&gt;
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The imperialists have always regarded Indochina as their sphere of influence, as a single strategic whole, both politically and militarily. During almost a hundred years of French colonial rule, our three countries were artificially divided into five provinces which together made up French Indochina ruled by a Governor-General. When the Japanese invaders replaced the French colonialists, they preserved the previous administrative division of the area, and when the French returned at the end of the Second World War, they continued to see Indochina as a single military sphere of operations.&lt;br /&gt;
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The Americans then intervened in the area, replacing colonialism with neocolonialism and setting up their own puppet governments under the guise of “national independence”. However, American imperialism continued to regard Indochina as a strategic whole, a unit within its overall strategy for Southeast Asia. Every move made by the Americans in Laos, Vietnam or Kampuchea was determined by the situation within Indochina as a whole and served a single strategic purpose with regard to that area, although the mode and scale of operation varied in each country. The first bombing raid carried out by the American Air Force over the liberated areas of Laos was closely linked with the war of annihilation the USA unleashed against North Vietnam. Their aim was to intimidate the revolutionary forces in Laos and test the reaction of Vietnam and the other socialist countries. The overthrow of the neutral government in Kampuchea and the arrival there of American and Saigon troops to extend the military operations into that country, was intended both to destroy the revolutionary movement in Kampuchea and hold up the revolution in South Vietnam, while simultaneously threatening our strongholds in Southern Laos. Operation “Lam Son 719” along Highway 9 in Southern Laos aimed at cutting the line of communication linking the three countries, and thus threatening our Southern stronghold.&lt;br /&gt;
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All this serves to illustrate the close links that have united the revolutionary movements in our three countries from their inception and through all the ordeals of war. The struggle for a common cause has welded them into one.&lt;br /&gt;
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This alliance in struggle has always been a source of unfailing support for our three peoples, guaranteeing the success of the revolutionary movement in each country. Such is the objective truth of the situation.&lt;br /&gt;
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Therefore the internationalist policy of our Party was directed first and foremost at strengthening the solidarity and unity in struggle of the three countries of Indochina by linking the interests of the revolution in our own country with those in the other countries of the region and by combining ardent patriotism with proletarian internationalism. Our Party has always taught the people the spirit of self-sacrifice ” in the struggle for revolutionary ideals in our country, while also urging upon them the need to contribute all in our power and make any sacrifice necessary to the revolutionary struggle of our brothers in Vietnam and Kampuchea.&lt;br /&gt;
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Our Party has always vigorously opposed the imperialist strategy of ‘divide and rule”. It has rejected all attempts by internal or external enemies to distort the relationship between our peoples, spread discord, and weaken our alliance born of a common history and blood shed for a common cause. As a member of the United Popular Resistance Front of Indochina during the struggle against the French colonialists and then as a member of the alliance against the American neocolonialists, the Party always considered the solidarity and militant alliance of the revolutionary movements as a historical necessity for all three nations, as a strategy essential to the revolution in Laos and as part of the international duty of our people and Party, not only during the long and bitter struggle for national liberation but also during the peaceful development of Laos both now and in the future.&lt;br /&gt;
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The militant cooperation of the revolutionary movements and peoples of Laos and Vietnam plays a vital role in the alliance of the peoples of Indochina. It is cooperation formed not only on the basis of the special relationship that binds the two countries but also in the name of national survival, development and prosperity. The long-standing tradition of friendship, solidarity and mutual support that has marked the historical development of our two peoples gave rise, after the formation of the Communist Party of Indochina, to this militant cooperation based on the combination of ardent patriotism and genuine proletarian internationalism. The successful uprising of August 1945 and the subsequent joint struggle against the colonial power marked a new stage in the consolidation of this cooperation that embraced both the political and military spheres. The struggle against American imperialism served to strengthen it still further at every level. The perfect unity of the two parties in their political outlook made it possible for the revolutionary movements in both countries to rely on each other, support and assist each other, share each other’s difficulties and coordinate their activities militarily, politically, economically, diplomatically and otherwise. In defending and consolidating&amp;lt;sub&amp;gt;1&amp;lt;/sub&amp;gt; the revolutionary gains in both countries, our peoples and our armies fought side by side, they shared a common destiny and foiled the aggressive plans of American imperialism, winning total victory in both countries. This comprehensive, close and sincere cooperation between the peoples of Laos and Vietnam is a striking example of proletarian internationalism. It was of enormous importance for the revolutionary struggle in both countries.&lt;br /&gt;
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&#039;&#039;&#039;1: Original spelling was &amp;quot;consolidationg&amp;quot; and was determined likely to be an error and corrected to &amp;quot;consolidating&amp;quot;.&#039;&#039;&#039;&lt;br /&gt;
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In Laos, the development of this militant alliance has gone hand in hand with the entire revolutionary struggle and the growth of our revolutionary forces. It caused a radical shift in the balance of power between the opposing forces in our country, creating the conditions necessary for the success of our revolution and its final victory. Our party has always considered this militant alliance to be of particular value and importance. “Events have shown that all our revolutionary victories have been the result of the united effort of our Party and people, supported by the socialist countries and the international movement for peace and democracy. The militant alliance between our Party and the Working People’s Party of Vietnam, our revolution and the revolution in Vietnam, and our people and the people of Vietnam was the basis of these victories” (Survey of the Political Programme, Report to the 2nd National Congress of the Lao People’s Revolutionary Party, 1972). The decisive victory of the revolution in our countries has given us the opportunity to further strengthen and develop the now unshakeable ties of friendship and militant unity between our peoples. Our Party, together with the fraternal Communist Party of Vietnam, is determined to consolidate and improve the militant solidarity uniting our two countries, to comprehensively develop cooperation in the new situation, to help each other in peaceful endeavour and in defending the national independence of the two countries, to ensure their own prosperity and stability in Indochina and Southeast Asia.&lt;br /&gt;
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While developing the ties of solidarity and militant cooperation with the peoples of Vietnam and Kampuchea, our Party has also given its firm support to international solidarity and has sought aid and assistance given voluntarily in the spirit of international friendship, particularly the aid and assistance from the USSR and other socialist countries, in order to combine its own forces with those of the three revolutionary movements of our day and weld them into a force for victory. This is yet another essential element in the foreign policy of our Party, which it has consistently pursued and will continue to pursue in the future.&lt;br /&gt;
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In the long and victorious struggle waged by our people against an enemy many times more powerful, in particular American imperialism which possesses enormous material resources and is pursuing a global strategy, the aid and assistance given by fraternal socialist countries, by friendly newly independent nations, by the national liberation movement and by the movement for peace, democracy and social progress, were always a factor essential to the final victory of our people.&lt;br /&gt;
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Our struggle, itself an integral part of the world revolutionary process and taking place at an important time in the history of Southeast Asia, the scene of violent revolutionary upheavals and conflict between the forces of revolution and the forces of reaction, is a struggle being waged not only on behalf of the people of Laos, but also on behalf of the revolutionary movement in the region and throughout the world. Each victory won by our revolution encouraged the popular struggle both in Indochina and throughout the world, contributing to the further consolidation of the socialist system. Thus, despite the differences—sometimes serious—in outlook and political approach among the various socialist countries, our Party consistently strove to strengthen the ties of solidarity with socialist countries and with revolutionary and progressive forces throughout the world at every stage of the revolution, including the period of armed resistance against American imperialism. At the same time, our Party continually sought international aid. All revolutionary parties were united with us in our struggle for national liberation against American imperialism. The Soviet Union and other fraternal socialist countries, together with friendly nations, gave us considerable material assistance and moral support, helping us to pursue our struggle through to its victorious conclusion.&lt;br /&gt;
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While pursuing its policy of international solidarity, our Party also based itself on the principle of self-reliance of the nation in the maximum development of its internal resources. The Party has placed its faith in the people and their strength, and has been aware of its own historic mission. It has always believed that the revolution is the work of the people, that the revolution in Laos is a task for the people of Laos to be achieved under the leadership of the Lao People’s Revolutionary Party. As a result of the experience gained during the long years of revolutionary struggle, our Party has realised that the more we develop the inner strength of the people the more we are in a position of obtain international aid and support, and that this aid and support can only be put to effective use if the forces of the nation are fully mobilised. During the years of revolutionary struggle, the policy of self-reliance pursued by our Party was based on the principle of independence and the creative application of both Marxism-Leninism and the experience of other fraternal parties within the context of the revolutionary conditions prevailing in our country; on the rapid mobilisation and organisation of the people to strengthen the revolutionary forces of the nation; on combining revolutionary struggle with the task of construction, education and training in order to constantly increase our own ability to fulfil any task relating to any sphere of revolutionary activity. Thanks to this policy our forces steadily grew and developed and this, together with the militant alliance of the three peoples of Indochina and international aid, particularly from the socialist countries, enabled us to defeat our enemies.&lt;br /&gt;
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The combination of national interests with those of the international revolutionary movement, of the forces of the nation with those of the three revolutionary movements of our day on the basis of Marxism-Leninism and proletarian internationalism—such is the principle that guides the internationalist policy of our Party, a principle based on the experience of its victorious struggle against internal and external enemies.&lt;br /&gt;
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=== 8. STRENGTHENING THE LEADING ROLE OF THE PARTY IN ALL SPHERES OF REVOLUTIONARY ACTIVITY ===&lt;br /&gt;
After a long, selfless and heroic struggle by the people of Laos, organised and inspired at every stage by the Marxist-Leninist party, the national democratic revolution was crowned with total success.&lt;br /&gt;
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During the period when our country was ruled by the French colonialists and local feudal leaders, our people rose up more than once to fight for freedom, led by members first of one then another social group. But these uprisings always ended in defeat. The uprisings that occurred at the beginning of the century were led by tribal chiefs who, because of their own class origins and the unfavourable historical circumstances, were unable to formulate the right policy and tactics and thus, despite the heroism displayed by the peasants of these various ethnic groups, the revolts were always crushed.&lt;br /&gt;
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The Free Lao Front (Lao Itsala) and other movements that arose among the urban petty-bourgeois intelligentsia during the 1940s were, despite certain influence they exerted, also incapable of achieving liberation, as the leaders, members of the bourgeoisie, could not grasp the laws of social development and proposed a capitalist way which did not meet the aspirations of the age. Therefore they were not able to rally the people to the cause.&lt;br /&gt;
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Only our Party (the Communist Party of Indochina and then the Lao People’s Revolutionary Party) has been the true representative of the interests of the working class and all the people of our country, the only party in the country which, knowing and using the objective laws governing the evolution of society, correctly decided upon questions of tactics and strategy at every stage of the revolution. Under the leadership of the Party, the courageous struggle of the Lao people entered a new phase, winning victory after victory until liberation was finally achieved and the People’s Democratic Republic of Laos established on the path to socialism.&lt;br /&gt;
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Born of a fusion of the patriotic movement of the Lao people and the doctrine of Marxism-Leninism brought to Indochina by Comrade Ho Chi Minh, our Party is heir to the noble cause of the Communist Party of Indochina and accepted the sacred task of undivided leadership in the revolution at the most difficult period in our national history. Basing its activity on scientific principles, our Party worthily accomplished its mission throughout the years of revolution, winning the affection and trust of the people. Not only did it display an unfailing militancy of spirit, inflexible will and selfless devotion to the interests of its class and the entire people, but also studied and creatively applied Marxism-Leninism and used the experience of fraternal parties in solving revolutionary problems within the context of the specific circumstances prevailing in our country. It led the revolutionary movement surely, steadily and decisively to final victory.&lt;br /&gt;
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The long years of revolutionary struggle in Laos clearly reveal that the Party is the fundamental and decisive factor in the victory of our revolution. Without the Party, without its leadership, the revolution could never have achieved such total success. The experience of our Party further underlines the great truth of our era of the worldwide transition from capitalism to socialism. That truth is that the working class is the driving force in the progress of mankind, and the party of the working class, armed with the doctrine of Marxism-Leninism, is the guarantor of victory.&lt;br /&gt;
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“The Lao People’s Revolutionary Party,” the 1972 Political Programme of the Party declares, “is the genuine Marxist-Leninist party of the working class, the highly-organised vanguard and the highest form of the organisation of the working class of Laos. The Party unites and leads all national and ethnic groups, the entire people, to the victory of the people’s national democratic revolution, along the path of socialist revolution to build a socialist and communist Laos. The Party dedicates all its energy to the service of the people, the homeland. It has no interests other than those of the working class and the entire people. Therefore the Lao People’s Revolutionary Party is the party of the working class, the party of the workers of all ethnic groups, the party of the entire nation.”&lt;br /&gt;
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Given its nature and its aims, our Party is built on the Leninist organisational principles of a working-class party of the new type. The ideological base and guiding principle is Marxism-Leninism combined with genuine patriotism and proletarian internationalism. The Party is organised on the basis of democratic centralism, united politically, ideologically, organisationally and tactically. It rejects any schismatic or factional tendencies. It conducts its activity in close association with the people; criticism and self-criticism are a law of its internal development. These are the organisational principles that our Party upholds and applies in order to maintain its class character and its leading role as a genuinely Marxist-Leninist party.&lt;br /&gt;
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Our Party arose in a country whose social development was still at a very low level, whose working class was still in its beginnings and whose population was, and is, divided into numerous ethnic groups. Thus, from the start, our Party faced a difficult and particular problem, that of bringing communist ideology to the people and founding a Marxist-Leninist party in a country where the majority of the people are “not workers who have passed through the school of capitalist factories, but typical representatives of the working and exploited peasant masses who are victims of medieval oppression”.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; It was Comrade Ho Chi Minh who successfully solved this problem and led the people of Indochina from patriotism to Marxism-Leninism. Our Party, in its turn, has led the peoples of the various ethnic groups in our country along the path charted by Comrade Ho Chi Minh, correctly and creatively using the principle of combining patriotism and Marxism-Leninism within the conditions prevailing in our country.&lt;br /&gt;
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&#039;&#039;&#039;1 V. I. Lenin, “Address to the Second All-Russia Congress of Communist Organisations of the Peoples of the East”, Collected Works, Vol. 30, p. 161.&#039;&#039;&#039;&lt;br /&gt;
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Laos is not only a country in which the overwhelming majority of the people are peasants who laboured under colonial, feudal and prefeudal exploitation, but also a country inhabited by many different ethnic groups whose relationships with each other are extremely complex. Therefore, in order to bring Marxism-Leninism to the people, our Party had first of all to arouse feelings of attachment to their home and their village community and the desire for freedom and independence. This was achieved by encouraging them to fight in defence of their village, tribe and their people against the colonialist and imperialist powers, their implacable enemies. In the course of this struggle the Party then taught the peasants the need to unite their forces, the forces of all ethnic groups and tribes, first within the same region and then throughout the country, in order to achieve that unity necessary to defeat a powerful common enemy. Out of this emerged and developed the spirit of national unity, the spirit of patriotism.&lt;br /&gt;
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The national liberation struggle in Laos was closely bound up with the struggle of the other peoples of Indochina fighting the same enemy and enjoyed international support, and therefore the Party strove to inculcate, together with patriotism, a sense of international solidarity. Patriotism and genuine proletarian internationalism are thus woven together into a unified whole which forms the moral principle guiding all our people.&lt;br /&gt;
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As the revolution progressed, the people came to realise that the achievement of total independence required not only the defeat and expulsion of the colonial power but also the overthrow of the ruling élite in the pay of foreign powers in order to carry through a programme of democratic reform, liquidate feudal and pre-feudal forms of exploitation and build a new society in which the people are the masters of their own destiny, their own country and their own existence. Class consciousness and national consciousness thus fused together and acquired a qualitatively new significance in the minds of revolutionaries and patriots. From love of native home, tribe and people to love of country and proletarian internationalism; from awareness of national interests to awareness of class interests—this is the path our Party has followed in spreading Marxism-Leninism among the people and mobilising them to create a powerful national democratic movement throughout the country. This is the base on which our Party formed and developed and from which it drew its strength to become a powerful organising force capable of fulfilling its role as the vanguard leading the revolution to victory, and to become the ruling party in our country.&lt;br /&gt;
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Another feature characterising the revolutionary struggle in Laos is that it has been an armed struggle from the very beginning, and therefore it was the duty of every patriot who joined the movement to take up arms against the enemy, either as a soldier of the revolutionary army or as a member of an armed detachment or the local armed militia, or to participate in the work of organisations assisting the armed forces and to share in the armed struggle in whatever form it took, Moreover, the revolutionary struggle in our country followed very complicated ways, the battle round: the negotiating table being no less bitter than that on the battle-field. The national liberation struggle in our country was, at every stage, a testing ground of discipline and will, which permitted not the slightest weakness or hesitation. It allowed of no failure of will or vacillation, demanding of each member high morale and constant readiness for combat, the willingness to make any sacrifice, including that of life itself, in order to defeat the enemy. The ability to meet such demands revealed the highest level of class consciousness and the correct application of the principles of Marxism-Leninism within the context of the revolutionary struggle in Laos, and thus it was possible to select as Party members those who had distinguished themselves in the long and bitter armed and political struggle in the course of the national democratic revolution. Therefore, although most of the Party members came from the peasant background typical of a backward country, they learned to identify with the working class and firmly upheld the doctrine of Marxism-Leninism.&lt;br /&gt;
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The correct and creative application of Marxism-Leninism led to the successful formation of a working-class party of the new type within the conditions existing in our country. Nonetheless, our Party has been deeply conscious of the colonial and semi-feudal hilo of the past, of ethnic and tribal divisions and of the fact that class differentiation is still poorly developed, all factors which affect the party itself. Ideological education and training of Party cadres with the aim of raising the level of class consciousness among Party members and strengthening the role of the Party as the revolutionary vanguard has been therefore a fundamental task that must be constantly pursued. Starting with the basic concepts of patriotism, internationalism, the national liberation and class struggle, our Party also strove to expand its members’ knowledge of the principles of Marxism-Leninism, of the aims and ideals of the Party and of its class approach. It inculcated clear moral values and opposed any signs of a non-proletarian ideology or opportunism. Experience has:taught us that particular attention must be paid to developing in Party cadres and members a firm class-conscious and revolutionary approach in order to counter all vacillation and illusion among some of its members, or uncertainty when distinguishing friend from foe, a tendency that revealed itself when the Party had to pin down the enemy. It also has to oppose unclear and confused ideas, the desire to slacken the struggle and enjoy a respite, which has sometimes appeared in the course of the long and arduous battle for victory. In addition, the Party also has had to fight against signs of narrow-minded nationalism, parochialism, sectarianism and indiscipline that hindered the formation of democratic centralism within the Party. At the same time, much attention was given to developing democracy and collective leadership and to opposing all forms of paternalist, bureaucratic or dictatorial rule.&lt;br /&gt;
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The task of strengthening the class character and leading role of the Party goes hand in hand with the task of strengthening the internal unity of the Party, a task the Party considers to be of vital importance. Given that “unity is strength” and the Party the leading core and command centre of the working class, it must be totally united and possessed of a single will. Only then is the Party capable of leading the working class and the entire people to final victory over the enemy and achieving its final aim. However, it must also be remembered that our Party formed and developed in a country whose economy is agricultural and based on scattered, small-scale holdings and where relations between the various regions and ethnic groups are particularly complex. All this has left its mark on the mentality of our Party cadres and members. The Party had to wage a long, complex and arduous struggle against a powerful enemy who resorted to every tactic to divide our forces and undermine the unity of the Party, and therefore maintaining and consolidating internal unity was its abiding concern.&lt;br /&gt;
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Although the struggle waged by our People has taken place against a generally favourable international background, there are, nonetheless, difficulties in this respect too. Our Party must, therefore, continue to strengthen its internal unity in order to maintain its independence and pursue its correct course. The internal unity of the Party is both a matter of principle and also a practical necessity of such importance that the entire Party, from the Central Committee to local branches and individual members, must preserve and defend it as they would life itself. The Party has never permitted any signs of schism, factionalism, parochialism, or sectarianism, considering them as inimical to the Party, the revolution and the nation.&lt;br /&gt;
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The unity of the Party consists, first and foremost, in absolute political and ideological unity. This means that the Party must be one both in ideological matters and in questions of practical activity, both based on Marxism-Leninism and given concise expression in the programme and statutes of the Party, formulated jointly by the entire Party, and in the political line and tactics pursued by the Party at every stage and defined in the decisions of the Central Committee. This unity is one to which all members give their conscious Consent, accepting in unanimity the ideals, aims and objectives of the Party. It is based on the revolutionary theory and scientific principles of Marxism-Leninism, which must be known and applied by all members. This unity is revealed not just in theoretical knowledge and acceptance of the Principles of the Party but, more importantly, in the daily practical activity of each member, regardless of his position and his duties.&lt;br /&gt;
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Political and ideological unity must be reinforced by organisational unity. Without it, political and ideological unity loses any practical meaning and cannot survive. Our Party is a fighting organisation and not a debating club; each member is guaranteed the right, via the Party organisation, to express his opinion on any subject in the interests of the revolution and also&amp;lt;sub&amp;gt;1&amp;lt;/sub&amp;gt; to take part in any discussions or decisions relating to Party activity. But any discussion must lead to a final conclusion or decision that will serve as a basis for united action.&lt;br /&gt;
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&#039;&#039;&#039;1: Original spelling was &amp;quot;aslo&amp;quot; and was determined likely to be an error and corrected to &amp;quot;also&amp;quot;.&#039;&#039;&#039;&lt;br /&gt;
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In a military unit preparing for the attack, every soldier may join in discussing the various situations that might arise in the course of the battle but, once the attack has started, he must fight according to the single tactic, according to one plan and under one commander. So also the Party must be formed on the principle of democratic centralism, according to which the individual is subordinate to the organisation, the minority to the majority, the lower organs to the higher organs, and the entire Party is led by the Central Committee. This principle is the organisational base of the Party and ensures its organisational unity, which in turn guarantees its political and ideological unity.&lt;br /&gt;
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Criticism and self-criticism is the principle governing the development of the Party and the chief means whereby unity and cohesion are assured. The direction of the revolutionary process requires constant study of the laws underlying revolutionary development in order to reveal the contradictions within it and thus arrive at solutions that promote its further development. In the course of the long, bitter and determined battle against the enemy, the situation is often extremely complex, particularly at moments when revolution is at a turning point.&lt;br /&gt;
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The inner truth of such situations is often not immediately apparent and certain aspects of the event seem to contradict its true nature. In such circumstances, judgements may vary due to the different levels of understanding among Party members; some are quick to grasp the essence of the situation, others are slower to do so, while yet others fail entirely to perceive the nature of the problem. As a result, different methods of approach are advocated. In addition, Party cadres and members are affected by various non-proletarian influences arising from such factors as social status, ethnic peculiarities and also the conditions in which the revolutionary struggle in our country is being waged. Therefore the conflict between the progressive and the conservative, the old and the new, the correct and the erroneous is a necessary and continuing process within the Party itself. The comparison and analysis of various ideas and opinions raises the level of consciousness of Party members. All that is correct and positive must be encouraged to develop and all that is erroneous and negative must be subjected to criticism so that differences and contradictions within the Party can be resolved and removed and conscious unity achieved. By this means, the unity of the Party is further consolidated and the consciousness of its members raised to a higher level.&lt;br /&gt;
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Our Party does not fear this internal ideological conflict, does not fear criticism and self-criticism. It has experienced many ideological debates, much positive criticism and ideological discussions on topics of immediate concern, particularly at crucial moments in the history of the revolutionary struggle in Laos. The Party has emerged yet more united from each conflict of opinions by which a collective formulation of one correct interpretation has been achieved, although disciplinary measures have occasionally had to be employed. More than once, as a result of machinations by the enemy or sudden changes in the internal or international situation, the position became extremely urgent and complex. In such circumstances, any indecision or lack of unity on the part of the leaders could have had serious consequences for the revolution. However, thanks to strict adherence to the rules and methods of internal debate, the Party was always able to arrive at a unanimous view and lead the revolution resolutely through all the twists and turns of history to ultimate victory.&lt;br /&gt;
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The internal unity of the Party must be founded on one united policy and, first and foremost, in accordance with the principle of democratic centralism. It is important, too, that relations marked by good-will and friendliness should be established between cadres and members of the Party. Comradely relations based on the common ideals and aims of the difficult struggle we all share are our most sacred possession as Communists. There have sometimes been instances of disagreement within the Party but in most cases this was due not to differences of opinion over the political line to be followed but rather to lack of good-will and respect between Party members, or to a narrow-minded and prejudiced approach to solving the contradiction. Personal relations must be based on warmth, sincerity, modesty, respect, sympathy and mutual support so that problems can be resolved amicably. On the other hand, there can be no tolerance of parochialism, egoism, suspicion, selfseeking, self-justification, vanity, etc., all remnants of the old society, contradictory to communist morality. Such attitudes undermine comradely relations between Party members and give rise to factions and splinter groups.&lt;br /&gt;
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If a comrade does not agree with the Party line on a given question, either because he does not understand the issue or because of personal error or weakness, this must be clearly pointed out, we must openly and uncompromisingly fight on matters of principle, but the comrade in question should be brought to understand that comradeship is the basis of this criticism, so that it will help him make a step forward in his development and cope with the tasks he is entrusted. If necessary, for example if opinion is divided on certain issues whose complexity makes it difficult to arrive immediately at a common decision, then all must work together so that each can arrive at a better understanding of the situation, examine the various points of view from every angle and thus arrive at a unanimous decision. If disciplinary measures have to be taken, they should be always justified and applied in such a way that the comrade being disciplined feels the concern the Party has for him, and can thus correct his mistakes without harbouring bitterness towards the Party or feeling discouraged. Such measures should never be arbitrary, harsh or humiliating, as this will only breed feelings of discontent and alienation which may lead him to commit further, more serious, errors.&lt;br /&gt;
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Unity within the Party is a necessary prerequitsite of national and international unity. The Party is the vanguard, the highest organisational form of the working class and the entire people. If the Party lacks unity there can be no unity among the various nationalities and ethnic groups, and even less among all the working people. Our Party succeeded in uniting all the ethnic and social groups within the country into one single national front not only because it followed the correct revolutionary policy and the correct approach to the united front but also, and this is very important, because from the first to the last day of the revolution its cadres and members, drawn from various ethnic and social groups, acted with one will, even though their class affiliation was not always sufficiently distinguishable. Thanks to this unity our Party, although small in number, was able to ensure the unity of the nation and thwart the divisive tactics of the enemy.&lt;br /&gt;
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The same is true of international relations. They can only develop fruitfully if the Party is solidly united within, as true international relations are based on the principle of independence for each party and each country. Only the Party united internally and one with its people can defend its independence and win respect for its domestic and foreign policy, and be able to display genuine international solidarity on this basis. Genuine unity within the Party requires correctly regulated relations between Party members. This problem becomes particularly acute in times of disagreement. Only if relations within the Party can be properly resolved is it possible to solve questions relating to its international contacts, and if there is no genuine internal unity there cannot be correctly structured international relations. This is the dialectic link between national and international issues, the truth of which has been revealed by the history of the international communist movement.&lt;br /&gt;
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Thanks to a correct policy and creative methods of solving organisational problems, we were able to form a genuine Marxist-Leninist party that corresponds to the social conditions in our country. However, if the role of the Party, essential to all our victories, is to be consolidated, then the leading position of the Party must be maintained and strengthened in every sphere of the struggle and in all circumstances. The revolutionary struggle involves all spheres of human activity, developing continuously and with specific methods of approach corresponding to its different stages. Thus the Party must consistently maintain and strengthen its leading role in all spheres of the struggle—political, military, economic, cultural, diplomatic, etc., in peace and in war, in difficult and in happy circumstances.&lt;br /&gt;
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The Party executes its leading role in many ways, but primarily by pursuing its general policy, its political programme and objectives, from its military, strategic and tactical policy at every stage in the struggle down to individual projects in every sphere of social activity. It also fulfils its role by undertaking large-scale political education among various social groups, encouraging sentiments of patriotism, national pride, loyalty to the new order, solidarity with all fraternal nations and progressive elements, total dedication to the struggle against the enemy and to the development of their native land. The Party exercises its guidance through its members who must serve as examples of high personal morality, active participation on the battle-field, at work and in carrying out the decisions and policy of the Party. On assuming power, the leading role of the Party serves to enhance the position and efficiency of those organs that control the state, the economy and other areas of public life, while also increasing the role of the people in the government of the state and society.&lt;br /&gt;
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The maintenance and reinforcement of the leading role of the Party therefore requires, first and foremost, a thorough knowledge of the general policy, the programme and decisions of the Party on the part of all its cadres and members and also on the part of wide sections of the workers, and all social groups, so that total unity can be achieved and turned into a powerful political force able to carry through the general policy and political programme of the Party in the concrete situation. Work must also be done in analysing the lessons gained from experience so that the general line and political programmes of the Party can be supplemented and developed in every sphere, including such new spheres as civil administration and economic management, so that the policy of the Party corresponds to the objective laws of social development and revolutionary progress. The organisational structure of the Party must be strengthened and improved at every level. The principle of the comprehensive, centralised and unified leadership of the Party must be implemented in all spheres of activity— political, military, economic, and cultural. The leadership of the Party is essential to success, but it can only be achieved if the Party organisations operate at every level and in every sphere of activity. In short, wherever there is mass activity, the Party organisation must be present to organise and direct it. Only thus can the general line, decisions and policies of the Party be fully and correctly implemented, and only thus is it possible to mobilise and unite all our forces in all spheres and all regions of the country in order to carry through the projects laid down by the Party.&lt;br /&gt;
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Of major importance in strengthening and promoting the leading role of the Party is the constant improvement of its organisational structure at every level. The members must be instilled with a sense of class consciousness and appreciation of their leading role; they must be firm in their ideological convictions, and able to organise others in carrying out the Party line. The quality of Party organisation in every field must be constantly improved, -the principle of collective leadership firmly abided by, and criticism and self-criticism developed in order to promote Party unity. In this way, the role of the Party will be continually strengthened and the quality of its membership constantly improved.&lt;br /&gt;
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==== * * * ====&lt;br /&gt;
These are some of the basic lessons that have been drawn from the more than 30 years’ heroic struggle by the Lao people under the leadership of the Party. This experience relates to the Marxist-Leninist strategy, tactics and revolutionary methods applied within the conditions prevailing in Laos, a previously colonial, semi-feudal, backward agrarian country with a small population composed of many ethnic groups and lacking both clear class differentiation and a sense of national unity.&lt;br /&gt;
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In resolving the questions of revolutionary strategy, tactics and approach, our Party has based itself on the fundamental tenets of Marxism-Leninism, while taking into account the conditions obtaining in Laos, in Indochina and throughout the world. It has also given due and critical consideration to the experience of other fraternal parties. This approach has led to remarkable victories in the revolutionary struggle. Having taken up the banner of national democratic revolution and correctly determined the path to be followed in line with prevailing social conditions, our Party welded together’ the working class and the peasantry into the main revolutionary force, and on this basis it gathered all the ethnic and social groups into a broad front of national unity under the leadership of the Party. Using the concepts of revolutionary violence and offensive strategy, our Party made every effort to create a popular armed and political force. Our Party correctly used the revolutionary approach, combining armed warfare with political, popular warfare with mass uprising, violence with coalition in order to move from victory to victory, division and destruction of the enemy forces till their final collapse and the achievement of total victory. Loyal to the ideals of genuine proletarian internationalism and working together with the people of Vietnam and Kampuchea, our Party strove to obtain international aid, correctly combining national interests with the interests of the world revolutionary movement, national strength with the strength of the three present-day revolutionary movements in order to create a powerful force capable of crushing any and all aggressors.&lt;br /&gt;
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Guided by the strategy, tactics and approach described above, the Party led the popular national democratic revolution in Laos to total victory, a victory that opened up a new era in the history of our people, an era of peace, independence, democracy and the transition to socialism. The successful revolution and the experience gained during the long struggle have convinced our people that the true leader of the people and organiser of all revolutionary victories in our country is the Lao People’s Revolutionary Party. Filled with pride and trust in that Party, our people have united under its banner to fight a determined battle. The nation, resolute and staunch, victorious over the imperialist aggressors&amp;lt;sub&amp;gt;1&amp;lt;/sub&amp;gt;, and led by the true party of Marxism-Leninism, will overcome all difficulties, all backwardness and build a happy and flourishing society.&lt;br /&gt;
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&#039;&#039;&#039;1: Original spelling was &amp;quot;aggresors&amp;quot; and was determined likely to be an error and corrected to &amp;quot;aggressors&amp;quot;.&#039;&#039;&#039;&lt;br /&gt;
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The national democratic revolution in our country has ended in total victory, but the lessons mentioned above still retain their practical value and importance. Availing itself of that experience in battle which led to national liberation, the Party is convinced that it can solve the revolutionary tasks that now lie before it. We are determined to carry through successfully the glorious mission of defending and developing our country in order to ensure the prosperity of&amp;lt;sub&amp;gt;1&amp;lt;/sub&amp;gt; our beloved native land.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;1: &amp;quot;of&amp;quot; was not included in the original and was determined likely to be a printing error and added in.&#039;&#039;&#039;&lt;br /&gt;
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== Part Three: Building A Peaceful, Independent, United And Prosperous Socialist Laos ==&lt;br /&gt;
Only four years have passed since the liberation of our country and the establishment of a popular democratic system of government led by our Party, but many changes have taken place in that short time. We defeated the criminal and malicious plans of the enemy, resolutely defended the independent and correct policy of our Party and preserved the right to national independence and territorial sovereignty. We maintain our position in the front line of socialism in Southeast Asia. Over the years we have become more experienced in the practical side of the socialist revolution and in specifying the objectives of internal and international policy. We have begun the reconstruction of the economy, developed culture and education and devoted all our energies to improving the living conditions of the people.&lt;br /&gt;
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Despite many problems to be resolved, we continue to progress confidently in developing and defending our beloved country, for the path to socialism is already open before us. A new and fruitful era has begun in the history of our country—the construction of a peaceful, independent, united, prosperous and socialist Laos.&lt;br /&gt;
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=== 1. THE TRANSITION TO SOCIALISM IS THE ONLY WAY FORWARD FOR OUR COUNTRY ===&lt;br /&gt;
Guided by Marxist-Leninist principles and basing itself on a thorough analysis of the current conditions and the course of revolutionary development in Laos, the 2nd Congress of our Party (1972) defined its paramount task as follows: “The conditions necessary for a direct transition to socialism bypassing the capitalist stage of development must be established.” The Central Committee then gradually elaborated, amended and specified the general policy and the particular tasks of the revolution at the new stage of its development. The general policy adopted by the 2nd Party Congress and the subsequent decisions taken by the plenary sessions of the Central Committee fully meet the objective requirements of revolutionary development in our country -and reflect the deep aspirations of our people. Thus they correspond to the realities of the modern age.&lt;br /&gt;
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The experience of the world revolutionary movement over the last 50-odd years, and particularly since the end of the Second World War, clearly revealed the inevitability of the collapse of imperialism and colonialism. The immediate post-war years saw an increasing number of socialist revolutions throughout the world; socialism ceased to be the path followed by just one country and grew into a powerful international system. We have witnessed the enormous achievements of the socialist countries in every sphere, in particular the unparalleled development of the Soviet Union and the tremendous advances in Vietnam, the German Democratic Republic and Cuba, the outposts of socialism in Asia, Europe and Latin America. Socialist community has increased and strengthened, becoming a decisive factor in human progress, the bright promise for the future and cherished dream of progressives throughout the world. Despite the frantic efforts of imperialism and the forces of reaction to undermine, divide and destroy the socialist system, it is obvious that no power, however malicious its plans, can reverse the wheel of history and brake the gathering momentum of socialist revolution. On the contrary, the socialist system continues to grow and expand, as is clearly evidenced by the revolutions in Angola, Mozambique, Ethiopia, South Yemen, Afghanistan and other countries.&lt;br /&gt;
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Particularly striking are the achievements of the people of Kampuchea who, under the United Front for National Salvation, within a short period smashed the forces of the reactionary clique of Pol Pot-Jeng Sary and liberated the whole country, saving the people from extinction and establishing Kampuchea on the path to socialism. This yet further illustrates the objective development of history, which no force is powerful enough to check.&lt;br /&gt;
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Supported by the socialist system, which continues to develop and expand, the national liberation movements in Asia, Africa and Latin America are also gaining in strength and scope. Having broken the fetters of colonial slavery, they are continuing their bitter struggle to destroy every vestige of colonialism, neocolonialism and the reactionary forces in the service of imperialism in order to win full national independence and achieve social reform in non-capitalist development.&lt;br /&gt;
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Inspired by the successes of socialism and faced with the deep and insoluble crisis of capitalism, millions of workers in capitalist countries are waging a vigorous struggle under the slogan, Peace, Democracy: and Social Progress, directing the spearhead of their attack at the reactionary rule of monopoly capital and against the oppressive and aggressive policies of their leaders. This mighty force is carrying the battle against imperialism in its very camp and thus creating conditions necessary for the gradual transition to socialism.&lt;br /&gt;
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There is thus a clear distinction between the socialist viewpoint and the various doctrines propounded by opportunists and reactionaries, who strive to distort Marxism-Leninism and deny the historic role played by socialism and, indeed, its very existence. The three revolutionary movements of our day, mentioned earlier, and the broad movement for peace and progress throughout the world are continuing their assault on imperialism and the forces of reaction, forcing them to yield their ground and retreat, sapping their strength and condemning them to isolation. The balance of power between the forces of revolution and of counter-revolution is shifting daily to our advantage, attracting millions irresistibly towards socialism and inspiring progressive people everywhere to continue the struggle for a worldwide transition from capitalism to socialism. This is the main feature of the era we are living through today.&lt;br /&gt;
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As Lenin said, “From the democratic revolution we shall at once, and precisely in accordance with the measure of our strength, the strength of the class-conscious and organised proletariat, begin to pass to the socialist revolution. We stand for uninterrupted revolution. We shall not stop half-way.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; In the context of modern history, in a country with a low level of socio-economic development but with the working class and peasantry led by a genuine Marxist-Leninist party and conscious of their leading role within the national liberation movement, the victory of the national democratIc revolution will be not only a victory of the people over imperialism and feudalism but also the political victory of the working class over the bourgeoisie inside the country, the victory of a new type of government. The revolutionary power of workers and peasants must not content itself with having won independence and democracy. It must follow the law of revolutionary development and fulfil its historic mission, moving on to the socialist revolution and the building of socialism according to its laws, in order to give a decisive answer to the question, “who will win”, capitalism or socialism, and establish society and the nation on the objective path of modern historical development.&lt;br /&gt;
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&#039;&#039;&#039;1 V. I. Lenin, “Social-Democracy’s Attitude Towards the Peasant Movement”, Collected Works, Vol. 9, pp. 236-37.&#039;&#039;&#039;&lt;br /&gt;
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In this historical context, the revolutionary process in our country also comes under the same propositions. Having taken over leadership of the revolutionary process in Laos, our Party carefully considered the objective course of modern development and the aspirations of the people, defining the strategic policy of the revolution as being “to implement the popular national democratic revolution throughout the country in order to then progress towards the socialist revolution and the building of socialism and communism in Laos” (Political Programme adopted by the 2nd Congress of the LPRP, 1972). By adhering firmly to this revolutionary policy and combining the struggle for independence and democracy with the transition to socialism, genuine patriotism with proletarian internationalism, our Party and people have been able constantly to strengthen and expand their strategic positions until the final victory of the popular national democratic revolution and to move directly to the fulfilment of their next task, that of building a peaceful, independent, united and prosperous socialist Laos.&lt;br /&gt;
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Our country is now completely united and independent, and the working people are its absolute masters. However, the country has only just emerged from a devastating 30-year war forced upon it by imperialism, a still bears the heavy burden of a colonial and feudal past. Productive forces and relations of production have not undergone any significant change. The capitalist mode of production still prevails in the low-lying regions and cities liberated towards the end of the revolution, and feudal and prefeudal production has survived in large agricultural areas. Socialist production has already started to form, but is still weak and unable to exert any decisive or controlling influence on the national economy as a whole. The attitudes and habits bred of small-scale production are still widespread, nor has it proved possible as yet to finally remove all traces of feudalism and colonialism. Moreover, it must be added that small-scale production continues to generate capitalist and bourgeois trends at every turn.&lt;br /&gt;
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Our Party and people are, therefore, faced with extremely urgent and complex problems. The former modes of production must be transformed and new economic relations and division of labour introduced. The material-technical base necessary for economic reconstruction must be laid and the cultural level of the people raised so that our country can advance firmly and rapidly along the road to socialism. This programme corresponds to the laws of modern development and offers the quickest means of removing all vestiges of feudalism and colonialism so that the country can be freed from poverty and underdevelopment, and our society undergo a radical transformation in every sphere of activity, in politics, economy, culture, in national defence and in the living standards of the people. The Party and the people will then be able to fulfil their responsibilities both on the national and international level. tel&lt;br /&gt;
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As we are in the front line of socialism in Southeast Asia, a region where imperialism and the forces of reaction are striving unsuccessfully to maintain their position, we must be constantly on our guard, strengthen our defences and be prepared to fight resolutely for our own independence, sovereignty and territorial integrity, and to contribute to stability in our region of the world. This is why the socialist transformation of society and the building of socialism continue to be the most important and decisive tasks facing the revolution in our country today. It is only by carrying through social reform and building socialism that our political and economic potential can develop rapidly enough to strengthen our national security.&lt;br /&gt;
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In the battle between the two paths of development—socialist and capitalist—being waged to secure the final triumph of the socialist system, the revolutionary process must inevitably pass through difficult periods and meet with many problems. But we are firmly convinced that our country, under the leadership of the Party and with a popular democratic system of government, will blossom into socialism and our people take their rightful place among the family of socialist nations and on the international scene. We are already accomplishing the historic task of the dictatorship of the proletariat, based on the unshakeable alliance of the workers and peasants and the broad united national front. We also enjoy a considerable support and assistance of the socialist community and the world revolutionary movement, in particular the support of the Vietnamese revolution with which ours is indissolubly linked.&lt;br /&gt;
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To our generation has fallen the enormous responsibility and the glorious task of leading the struggle that will answer the question, “who will win”, socialism or capitalism. In answering that question we will lay the foundations of a new era in the history of our country, an era of independence, unity and socialism. We proudly carry the banner of national independence and socialism. Filled with love for our socialist homeland, we are determined to devote all our energies to accomplishing the tasks that have been laid upon us and thus show ourselves worthy of the honour that has befallen us.&lt;br /&gt;
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=== 2. THE MAIN CONTENT OF THE GENERAL POLICY AND PROGRAMME OF THE SOCIALIST REVOLUTION IN LAOS ===&lt;br /&gt;
As has already been stated, the transition to socialism is the quickest means of eliminating poverty and backwardness in our country and building a powerful and prosperous society that will fulfil the long-cherished hopes of our people. However, socialism does not build itself, nor arise by accident. It is the fruit of the efforts of millions of people working under the united leadership of the Party and the state, who determine the correct policy and apply the appropriate measures. In order to successfully carry through the socialist revolution and the building of socialism, the 4th Plenum of the Central Committee of the LPRP defined the policy and objectives of the transitional period in our country as follows: “The establishment and consolidation of the dictatorship of the proletariat and the right of the working people to be the collective master of the country, together with the simultaneous achievement of three revolutions: revolution in the sphere of production relations, revolution in the sphere of science and technology, and revolution in the sphere of ideology and culture. In this process, the scientific-technological revolution plays the key role, and the cultural-ideological revolution must keep one step ahead of the other two.”&lt;br /&gt;
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The dictatorship of the proletariat is the key aspect, the fundamental characteristic of any proletarian revolution. Marx pointed out: “Between capitalist and communist society lies the period of the revolutionary transformation of the one into the other. Corresponding to this is also a political transition period in which the state can be nothing but the revolutionary dictatorship of the proletariat.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; Upon seizing power, the working class must immediately establish the dictatorship of the proletariat as its chief weapon in crushing any opposition from the exploiting classes that have just been overthrown, and in defeating any attempt to restore the j whose system. It is also necessary for the re-education of millions of small-scale producers who must be drawn into collective socialist production. Most importantly, our aim in forming, organising and directing the new society and the new economic structure is to create what Lenin described as “a higher type of social organisation of labour compared with capitalism”.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; This is why the establishment and consolidation of the dictatorship of the proletariat is an objective necessity in the transition to socialism, and in this lies the fundamental difference between the consistently revolutionary ideology of the proletariat and the reformist ideology of opportunists of every kind.&lt;br /&gt;
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&#039;&#039;&#039;1 Karl Marx, “Critique of the Gotha Programme”, in: Karl Marx and Frederick Engels, Selected Works in three volumes, Vol. 3, Moscow, 1976, p. 26.&#039;&#039;&#039;&lt;br /&gt;
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&#039;&#039;&#039;2 V.I. Lenin, “A Great Beginning”, Collected Works, Vol. 29, p. 419.&#039;&#039;&#039;&lt;br /&gt;
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Now that national independence has been won, the battle against the remaining forces of reaction within the country and the evil designs of imperialism and the forces of international reaction goes on in a rather complex situation. Moreover, our society is still very underdeveloped, lacking nearly all the material means necessary for the building of socialism. The transition to socialism will thus require a long and difficult struggle. We are obliged to counter subversive action from within and without, while at the same time energetically establishing new productive force and new production relations in order to create a new economic structure, a new superstructure and a new individual. Therefore, without the immediate dictatorship of the proletariat, supported by a powerful state apparatus of the new type, based on the worker-peasant alliance led by the working class and including all other working people, now the collective masters of the country, our historic revolutionary mission will not be accomplished.&lt;br /&gt;
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The establishment and consolidation of the dictatorship of the proletariat, as stated in a resolution adopted by the 4th Plenum of the LPRP Central Committee, requires unswerving adherence to the policy drawn up by the Party for carrying through the socialist revolution in all spheres of state and social activity. The dictatorship of the proletariat must be improved and strengthened in every way so that it can become a powerful and effective means of carrying through the objectives set by the Party and government for this new stage, and for the defence of the country and the new system. The three revolutions must be accelerated in order to transform our scattered and small-scale production into a powerful socialist economy and create the material, technical and cultural base of socialism. The foreign policy of our Party must be correctly implemented, and international solidarity with other socialist countries and progressive elements throughout the world further developed.&lt;br /&gt;
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Historical experience has taught our Party that the consolidation of the dictatorship&amp;lt;sub&amp;gt;1&amp;lt;/sub&amp;gt; of the proletariat requires that the policy of the Party with regard to the socialist revolution place major emphasis upon developing and strengthening the right of the working people to be the collective masters of the country. Socialism is the work of the people themselves. Lenin said: “Only if the proletariat and the poor peasants display sufficient class consciousness, devotion to principle, self-sacrifice and perseverance, will the victory of the socialist revolution be assured.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
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&#039;&#039;&#039;1: Original spelling was &amp;quot;dictatoship&amp;quot; and was determined likely to be an error and corrected to &amp;quot;dictatorship&amp;quot;.&#039;&#039;&#039;&lt;br /&gt;
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&#039;&#039;&#039;2 V.I. Lenin, “The Immediate Tasks of the Soviet Government”, Collected Works, Vol. 27, p. 241.&#039;&#039;&#039;&lt;br /&gt;
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During the national democratic revolution our Party, convinced that the revolution is the work of the people themselves, insisted on learning from the people and relying on them in accomplishing any of the tasks of the revolution. It was precisely because the Party was able to unite, organise and lead the people that it was able to achieve its mighty task, overcoming all obstacles and difficulties, liberating the country and winning independence to bring freedom to the nation.&lt;br /&gt;
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Now the revolution in our country has entered the most radical stage in its development, that of the socialist revolution whose aim is the transformation of the old society into a new society, the small-scale production into a powerful socialist economy, the working people into the true masters of society. Such mighty objectives cannot be finally achieved until the entire people, and particularly the workers and peasants, willingly and knowingly take upon themselves the role of master and display their determination to eliminate all vestiges of the old, exploiter regime, rejecting individualism and the old ideas deriving from small-scale, isolated production, to organise themselves and move towards collective labour, devoting all their energies and abilities to the transformation of society and the building of socialism under the leadership of the Party and the government.&lt;br /&gt;
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The resolution of the Central Committee 4th Plenum points out that the implementation and consolidation of the right of the working people to be the collective masters of the country depends, first and foremost, on the formation of a socialist collective system in which the working people are organised around the alliance of workers and peasants under the leadership of the Party. The right of the workers to be the collective masters of the country must be fully implemented in every sphere of activity—political, economic, cultural and social. The people must feel themselves to be the masters throughout the entire country, in every region, in every place of work; masters of society, of nature and of their own existence. This right of the people must become part of the social structure and be given legislative form within the new system. It must be implemented forthwith at every level without exception, together with the process of reform and the establishment of new social relations, the formation of the new socialist individual on the basis of a harmonious combination of social obligations and genuine personal freedom.&lt;br /&gt;
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The essence and significance of the three simultaneous revolutions. The three revolutions mentioned earlier, the revolution in the sphere of production relations, in the sphere of science and technology, and in the sphere of ideology and culture, are integral to the development of the socialist revolution, and no country that intends to build socialism can do so without passing through this stage. These three revolutions are closely interconnected, each affecting the development of the other. The new society, the new individual, the new production relations and productive forces cannot be the result of just one of these revolutions but only the combined result of all three together. However, in their dialectic unity, each occupies its own special position, has its own inherent function and, depending upon the conditions in a given country, each has particular tasks and objectives, the purpose of which is to provide the correct solution to the specific problems related to building socialism.&lt;br /&gt;
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In our country, the particular task of the revolution is to build socialism starting from small-scale production with elements of natural economy. We have encountered and are still encountering many difficulties of a practical nature. In the first place our economy, weighed down under colonialism and feudalism, is still basically agrarian with scattered individual holdings that, in many places, still use primitive methods of cultivation. Division of labour is limited to the village and even to the family. Exchange and distribution occur only in the lowlands and towns and rely on age-old practices. Most of the people are peasants engaged in subsistence farming, poor, uneducated and a prey to disease. The French colonialists and feudal rulers used the natural wealth and resources of the country to enrich themselves. The 30 years of war unleashed on the country by imperialism, and in particular American imperialism, dealt a devastating blow both to the economy of the country and the living standards of the people. During this period capitalism, commerce among other elements, closely linked with foreign capital, began to develop in some of the cities. The American imperialists flooded the country with dollars and their own unsold produce to support the compradore bourgeoisie, the military bureaucracy and the reactionary feudal lords, with a view to using them to serve their aggressive plans and neocolonialist policies. As a result, many imbibed their ideology and became accustomed to a parasitic, luxurious and dissolute life-style. After the liberation of our country we refused all such “assistance” offered with the aim of enslaving us, and put an end to all forms of compradore activity, but the consequences of the long rule of imperialists and feudal lords will continue to present us with major economic problems for some time to come.&lt;br /&gt;
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Building socialism in such circumstances obviously requires a great deal of effort and determination, but we have the strength of the new system and basic conditions favouring the rapid and sure transition to socialism.&lt;br /&gt;
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We have vast expanses of arable land, large tracts of forest, considerable and as yet unused sources of hydro-electric power and valuable mineral deposits. Only an insignificant amount of all this wealth has been exploited to the benefit of the — We are only just beginning to organise their utilisation on an ever-increasing scale. Given our small population, manpower is restricted, but our people have always known how to work together, they are industrious and resourceful. We can increase our manpower capacity by rational organisation of labour and by mechanisation and modernisation of production.&lt;br /&gt;
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Our country is, moreover, a member of the socialist community and we are, therefore, well placed to develop mutual aid and cooperation with socialist countries and other states in order to avail ourselves of the latest achievements of science and technology and use them to lay the foundations of an independent socialist economy. A decisive factor in the successful development of the socialist revolution in our country is the correct and creative leadership by the Party, combined with the organising and managerial role the state apparatus plays in our economy, and the system of the collective socialist master of the country we are in the process of forming.&lt;br /&gt;
&lt;br /&gt;
Taking into account the general laws of socialist revolutionary development and the specific conditions in our country, the Party drew up a programme for the simultaneous implementation of the three revolutions, seeing the revolution in the sphere of production relations as the guiding factor, the revolution in the sphere of science and technology as the cornerstone, while the revolution in the sphere of ideology and culture must keep one step ahead of the other two. This process will ensure that profound and radical changes are brought about in the course of the revolution, while the elimination of the old and formation of the new will form the main link in the chain. To start with, the most important task is reform with a view to forming the new. The formation of the new in its turn must encourage reform. In the next stage, however, the main aim will be the formation of the new system, laying the foundation for the new economy, the new culture and the new, socialist individual.&lt;br /&gt;
&lt;br /&gt;
As for the revolution in the sphere of production relations, our Party considers the most important issue—and one requiring a radical solution—to be that of dismantling the capitalist economic system and ending the exploitation of man by man bound up with that system. We must totally eliminate the system of exploitation by the compradore bourgeoisie and feudal lords, and implement a peaceful programme of reform with regard to capitalist industrial and commercial enterprises. Certain members of private enterprise are to join the ranks of the workers, while the capitalist class, the class of exploiters, is to totally disappear.&lt;br /&gt;
&lt;br /&gt;
However, given the present economic conditions in our country, the most important task is to transform small-scale, scattered, individual production into collective socialist production, by means of cooperatives. Every assistance must be given to the peasants in forming agricultural and forestry cooperatives, in leading them to adopt the collective system of production, and in the reorganisation of production and the redivision of labour in agriculture and forestry. They must be introduced to new farming techniques in order to increase production, gradually improve their living standards and cultural level and strengthen the alliance of workers and peasants.&lt;br /&gt;
&lt;br /&gt;
At the same time it is essential that we help the artisans, small traders and small-scale producers to form cooperatives and adopt the collective socialist system of production, totally eliminating all basic forms of capitalist enterprise. Another and equally important aspect of the problem is that our popular democratic state must increase its control over the economy and develop the role of the state sector, state trade in particular, so that the state sector can play the directing role in the economy.&lt;br /&gt;
&lt;br /&gt;
In the first stage of the transition to socialism, the revolution in the sphere of production relations must bring about a complete change in the system of property ownership, that is, eliminate ` the capitalist economy based on private enterprise and establish socialist ownership in two forms—state and cooperative, thus assuring that socialist production relations occupy the commanding position in the national economy. It must also assist the growth of production and the implementation of the right of the working people to be collective master. Small-scale, scattered, individual production must be transformed into large-scale socialist production and all sources of capitalist development must be removed.&lt;br /&gt;
&lt;br /&gt;
The revolution in the sphere of production relations is of fundamental and crucial importance, but it cannot of itself lead to the formation of large-scale socialist production and cannot ensure the further development of production relations it brings about. Given the socioeconomic conditions in our country, the transformation of production relations presents difficulties, but the most problematic issue is that of developing new productive forces and increasing productivity. This is why our Party considers that the revolution in the sphere of science and technology plays a key role in the simultaneous development of the three revolutions. Decisive measures must be taken to bring about constant technical improvement and the rapid introduction of the latest developments in science and technology into the production process, in agriculture and forestry in the first place. We must learn to combine traditional skills with the latest techniques at every level in the economy, and gradually progress from the simplest techniques such as irrigation, seed selection, the use of fertilisers, improvement of cultivation, stockbreeding and processing of raw materials, etc., to the latest technological developments. We must also use to the full the existing domestic production and raise it gradually to the level of semi-mechanised and fully mechanised production, while also establishing some enterprises of the new type essential to the economy. Together with this, we must take advantage of the assistance of the socialist countries and international exchange in order to organise production and establish our own means of production, from the simplest to the most advanced equipment for state and cooperative workshops and factories.&lt;br /&gt;
&lt;br /&gt;
These are the measures that must be taken if we are to satisfy the immediate, present-day requirements of economic development, accelerate labour productivity, gradually replace manual labour by mechanisation and continually improve the material and technical base of socialism. This is how we intend to construct large-scale socialist production in our country. It is obvious, therefore, that given this content, the scientific and technological revolution should be one of our main weapons in the offensive upon poverty and backwardness, in order to achieve the total victory of socialism.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;1: Original spelling was &amp;quot;costruct&amp;quot; and was determined likely to be an error and corrected to &amp;quot;construct&amp;quot;.&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Together with the revolution in Production science and technology, we must also bring about a revolution in the sphere of ideology and culture, an essential component of the socialist revolution. Its aim is the transformation of the moral, spiritual, cultural and social life of the people and the formation of the new individual having a high level of revolutionary morality and culture, and armed with the latest scientific and technological knowledge. He must also possess the ability to organise and direct society. This will produce a generation of industrial workers, cooperative farmers and socialist intelligentsia that will join the ranks of fighters for socialist revolution and be able to satisfy the growing demands of socialist construction.&lt;br /&gt;
&lt;br /&gt;
As a result of the policy of obscurantism pursued by the colonialists and feudal rulers over many years, a considerable proportion of the population were illiterate. The ideology of the small producer, various harmful practices and prejudices and the remains of the decadent culture inherited from the old system still linger on. Few of the younger generation have completed their secondary education, the cultural and professional level of many of our white and blue-collar workers is still low, thus unable to meet the requirements of revolutionary development.&lt;br /&gt;
&lt;br /&gt;
This serves to emphasise the importance of the ideological and cultural revolution in our country. It explains why it must be one step ahead of the other two revolutions. We must make good lost time, avail ourselves of every opportunity and concentrate all our efforts in order to carry through successfully the ideological and political re-education of the people, develop culture, education and health service and draw the people into the new way of life. Particular attention must be paid to educating professional workers and army servicemen, and to ensuring the ideological education of the younger generation. The mass media, art and literature must also be developed according to the general line of our Party so that they can meet the growing demands of socialist construction.&lt;br /&gt;
&lt;br /&gt;
Our new culture, socialist in content and national in form, must be imbued with the spirit of the Party, the people and socialist realism, participate actively in the transformation and construction of the economy and serve the interests of national security and defence. It must assist the people in building a new life, that is morally upright and rich in cultural and spiritual values, reflecting and extolling the highest moral characteristics of the new individual, characteristics that find their expression in work and in struggle.&lt;br /&gt;
&lt;br /&gt;
At the same time, we must devote all our energies to eliminating vestiges of the reactionary feudal and colonial ideology and culture, the old psychology and the outworn customs and practices of the old society. The formation of a developed socialist culture and the education of the new, progressive individual is an essential element in the total process of transformation, an effective means of stimulating revolution in the field of production relations, science and technology, all of which will lead the socialist revolution to total victory.&lt;br /&gt;
&lt;br /&gt;
=== 3. SOME QUESTIONS RELATING TO ECONOMIC POLICY AT THE FIRST STAGE OF SOCIALIST CONSTRUCTION IN LAOS ===&lt;br /&gt;
The creation in Laos of highly productive socialist economy, based on socialist production relations and large-scale industry, entails the formation of a large-scale national economy equipped with the latest technology, with a well-developed and rationally organised division of social labour, and with a high level of productivity able to promote the continuing expansion of production. This would enable us to generate an increasing amount of material wealth with which to satisfy the growing demands of the population and those of the economy itself. If small-scale production is to be transformed into large-scale production, a well-developed socialist industry is essential. This is the objective law that operates in any country with a backward and poorly developed economy during the transitional period from capitalism to socialism.&lt;br /&gt;
&lt;br /&gt;
Our country advances to socialism with a national economy still based on small-scale production. Social labour continues to be concentrated mainly in agriculture, in which farming techniques are still primitive. Productivity is extremely low and the commodity exchange between the various regions very limited. However, we also enjoy various advantages. There are vast expanses of arable land and forest, large mineral deposits and considerable supplies of untapped hydro-electric power. Besides, we pursue programmes of economic and technical cooperation and mutual assistance with various countries throughout the world, particularly with socialist countries.&lt;br /&gt;
&lt;br /&gt;
In order to solve the economic tasks lying before us in the first stage, that is, the accumulation of the resources necessary for industrialisation and improved living standards, our scattered, private agriculture and forestry must be organised on a smoothly-functioning and collective basis. We must concentrate on encouraging local control and assisting local organs and personnel to stimulate the construction and development of the foundations of the national economy. From there we can proceed to the reorganisation of production, redistribution of labour, and then to the formation of a new, rational economic structure in each region and throughout the country. In this way, productivity can be rapidly increased and small-scale production gradually transformed into large-scale socialist production.&lt;br /&gt;
&lt;br /&gt;
The decisions of the Central Committee 4th and 5th plenums, therefore, confirmed the principal objectives of the general line of the Party, and defined the task of constructing and developing the national economy during the transition to socialism as follows: agriculture and forestry are to serve as the basis for the development of industry; the development of agriculture, forestry and industry are to be balanced rationally at each stage; special attention is to be given to the development of certain essential branches of heavy industry that will promote the further growth of agriculture, forestry and light industry; every effort must be made to stimulate the regional economy in accordance with the unified directives of the state plan in order to create the conditions necessary for the formation of a fully integrated national economy in the near future; economic development is to be closely linked with strengthening and improving national security and defence; mobilisation of a internal forces of the country is the priority. Every effort is to be made, at the same time, to obtain and use effectively all forms of foreign economic and technical assistance and cooperation in building our socialist economy, in order to continually improve the material and cultural level of our people and stimulate the accumulation of the material wealth necessary to accelerate socialist industrialisation.&lt;br /&gt;
&lt;br /&gt;
This plan elaborated by the Central Committee defines the general direction and appropriate measures for the construction and development of the economy, and is designed to guide all our activities in the first stage of the transition to socialism. If we are to create a rational economic structure and implement a new division of social labour, we must constantly regulate and revise the balance between agriculture and forestry on the one hand and industry on the other, between regional economy and the national economy, production and distribution, accumulation and consumption.&lt;br /&gt;
&lt;br /&gt;
The Problem of Creating a New Agro-Industrial Structure. Previously, agriculture, forestry and industry functioned independently. The country possessed only a small number of industrial enterprises, geared mainly to war and owned by colonialists and their agents. Our industry depended entirely on foreign capital and raw materials, and most industrial and consumer goods were imported. Our agriculture and forestry have considerable potential, but lacking organisation and industrial support they remained backward, unable to develop. There was no agro-industrial structure and therefore industry also stagnated.&lt;br /&gt;
&lt;br /&gt;
In order to stimulate the growth of industry and increase the productivity of social labour, industry, agriculture and forestry must be combined together into a balanced whole. Agriculture and forestry are the basis of industrial development and, in its turn, industry serves agriculture and forestry, promoting their rapid development.&lt;br /&gt;
&lt;br /&gt;
Agriculture and forestry, previously hardly developed, are the two most promising branches of the economy. In the present economic circumstances, the development of the country must start with them. At the first stage, our agriculture and forestry have to cope with a difficult and important task. They must be developed in every way, so as to meet the material demands of the people, provide raw materials for light industry, fulfil the requirements of national security and defence, at supply export commodities against the machinery and equipment necessary for the scientific and technological revolution. The immediate task is to develop, within the next few years, agriculture and forestry to the point where we are self-sufficient in food and do not have to rely on imports.&lt;br /&gt;
&lt;br /&gt;
We are advantageously placed in this regard, having a tropical climate, large areas of undeveloped arable land and pasture, and forests containing a wide variety of valuable timbers. There should therefore be a comprehensive development of these two branches of the economy, including the cultivation of cereals and industrial crops, animal husbandry and forest conservation and exploitation, etc. Of these the most important is grain production.&lt;br /&gt;
&lt;br /&gt;
If agriculture and forestry are to become the basis of industrial development, as it is essential they should, then cooperatives must be established as quickly as possible, together with a certain number of state enterprises in both branches. In this endeavour, the condition of the land, the availability of natural resources and the traditional farming methods of the people in each region must be taken into consideration in order to promote the reorganisation of production and the rational use and distribution of manpower and material resources in every district and region according to the overall state plan for the national economy. At the same time, a serious effort must be made to strengthen the material and technical base by providing irrigation systems, rural road networks, transport and communication centres, and machinery. repair stations. The agriculture must be supplied with draught animals and machines, the simple and improved equipment, and the more essential branches and important areas of production must be fully or partly mechanised. Particular attention must also be given to training managers and specialists to work in different branches of the economy.&lt;br /&gt;
&lt;br /&gt;
Naturally, alongside the development of agriculture and forestry, the process of industrialisation requires that attention be given to the all-round development of industry itself.. However, at the initial stage this cannot be accomplished immediately, as far as we are unable to solve quickly the problem of equipment, raw materials, specialists and skilled work force. Moreover, we must, for the present, concentrate our investment in agriculture and forestry in order to meet the immediate demands of production and consumption, and to build up our industrial base.&lt;br /&gt;
&lt;br /&gt;
Industry must develop at an increasing rate over the years to come in order to satisfy the requirements of agriculture and forestry and stimulate their continued growth. In achieving this, we must establish a new and balanced economic structure that comprises industry, agriculture and forestry in every province and district. Care must be taken over the organisation, distribution and efficient use of the production capacities at the disposal of central and local government. Small-scale production, including domestic industry, must be encouraged and a certain number of local enterprises established to provide repair services for transport and agricultural machinery, accessories and spare parts, basic tools and equipment such as threshing and winnowing machines, rice scourers, construction and irrigation equipment, facilities for food and timber processing and production of basic consumer goods. At the same time, it is essential to establish a programme of exploration, research and design, preparatory to building certain important state enterprises in mining, chemical, iron-and-steel and hydro-power industries, and strategically important road construction.&lt;br /&gt;
&lt;br /&gt;
The Present Problem of Structuring the Locally and Centrally Managed Economy. Local and centralised economies are the two components of the national economy. The successful building of socialism requires a comprehensive and well-balanced economic structure comprising industry, agriculture, and forestry achieved by combining local and centralised economic development within an overall plan supervised by the Party and the government.&lt;br /&gt;
&lt;br /&gt;
In progressing from small-scale, scattered and underdeveloped production to large-scale socialist production using agriculture and forestry as the basis for industrial development, we must start by concentrating our efforts and resources on regional development in order to construct a firm foundation for the centralised economy. This includes the entire process of reorganisation of production and redivision of social labour, the process of centralisation, specialisation and cooperation, first in the provinces and then throughout the entire country. In the present conditions of our country, this manner of restructuring the economy offers a shortcut, for it corresponds to the objective needs of the transitional period, the need associated with transition from small-scale to large, socialist production. At the same time, this should not be viewed as a mere division of functions in running the economy.&lt;br /&gt;
&lt;br /&gt;
In our country, each province plays a definite and strategic role. Each has particular economic advantages and plays its part in national security and defence. Each has a population of approximately 200-300 thousand over a territory of 10-20 thousand sq km, and has conditions suitable for arable farming and animal husbandry. There are also large supplies of timber, hydroelectric power and valuable minerals in each province. Each has a common border with another country. In such circumstances it: is clear that an integrated economy comprising industry, agriculture and forestry can be created in each province, capable of satisfying the material and cultural needs of the population, assuring security and peace, and contributing to the wealth and power of the nation.&lt;br /&gt;
&lt;br /&gt;
Under the previous regime, local economic development stagnated in every sphere. The development of various branches of the economy was uncoordinated, the colonial power and ruling élite concerning themselves only with those branches that profited their own interests and exploiting those mineral and timber resources that were located near towns and convenient transportation routes. As for the vast rural areas of the country, here a subsistence economy prevailed, the scale of production limited, in many areas, to the village or even the family. We had a situation in which resources existed but manpower was scarce. Moreover, manpower was not fully utilised—an example of abundance in the midst of poverty. In many places the worker could find work for only 100 days in the year. As a result of this heritage that came down to us from the previous system, our people lived in grinding poverty and for many years our economy stagnated.&lt;br /&gt;
&lt;br /&gt;
It is therefore absolutely essential that we concentrate all our efforts on establishing and developing local economic systems that utilise the advantages of each province to the full so that each becomes a fully integrated unit politically, militarily, economically and culturally. This also constitutes the first step in the advance to socialism, the aim of which is to transform the old and establish new economic relations, reorganise production and proceed to the redivision of social labour in agriculture and forestry, eliminating natural economy which is still very much in evidence. A new economic structure must be gradually erected in which agriculture, forestry and industry are closely interconnected in each district and province, so that the potential of each province can be harnessed and utilised to the fall in order to stimulate the development of industry and increase labour productivity.&lt;br /&gt;
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Using this as our foundation, we will reinforce the alliance between the peasantry and the working class, consolidating national unity. Local organs of government, defence and security will also be strengthened and developed. The increasing strength and power of the provinces will create conditions favourable to the successful construction of the centralised economy.&lt;br /&gt;
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However, this emphasis on local development does not involve neglect of the centralised economy, nor does it imply that the local authorities have complete freedom of action. It does not mean that the state and the bodies responsible for directing the economy are abandoning their duties. On the contrary, they must ensure that the resources of the national economy and also the machinery, raw materials and equipment received as aid from abroad are utilised to the maximum in order to promote and develop the local economies. The central bodies must concentrate their activity on the provinces essential to the national economy and supervise the accumulation of resources and materials essential to the local economies. This is their main task in implementing the state plan, a task that also offers each body the opportunity to improve its organisational structure within its own field of activity and thus carry through the preparatory work necessary for establishing a national economy and achieving large-scale national industrialisation.&lt;br /&gt;
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In developing and expanding the locally managed economic systems, the immediate aim is to stimulate the growth of agriculture and forestry, together with domestic and light industry. Local road networks and a rational system of commodity distribution and exchange between villages and districts within the province and between provinces are essential to the subsequent formation of a national system of production and marketing. The provinces themselves are directly responsible for carrying through these changes in their area. The ministries must increase their practical control and administration according to the requirements of their sphere of activity, taking into account the degree of administrative authority delegated to the provinces, They are also responsible for coordination in activities of national importance such as civil engineering, transport organisation on major roadways, delivery of goods and equipment, the training of skilled and professional workers, etc., in order to stimulate rapid provincial development. In addition to transforming the provinces into strategic units, the districts must also be developed into economic and planning units rather than being intermediary administrative units as was formerly the case. They will then play an important role in the simultaneous implementation of the three revolutions and serve as the next administrative level, after the village and the cooperative, having the conditions and the means necessary to control and promote activity at the base.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;The Problem of organising Proper Commodity Circulation and Distribution.&#039;&#039;&#039; The process of economic development in our country and in the fraternal socialist countries has revealed that the rapid development of production, the improvement of social labour efficiency and the transformation of small-scale production into large-scale socialist production require, in addition to the reorganisation of production, the redistribution of manpower and a rational economic structure, the ability to direct the economy properly, that is, the ability to plan, to utilise commodity relations and such economic levers as credit, prices, wages and profit in order to coordinate production, circulation and distribution, production and consumption, and also accumulation and consumption. Firm control over commodity circulation and distribution is, therefore, an essential factor in the process of reproduction.&lt;br /&gt;
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Circulation and distribution is the link between intra-sectoral and inter-sectoral production, between production as a whole and consumption, between different branches of the economy and different economic regions within the country, and finally between the national economy and the economy of other countries. In order, therefore, to stimulate production, the new distribution of social labour and the process of extended reproduction and thus increase social accumulation and satisfy the material needs of the population, commodity exchange and distribution must be properly managed, a proper prices policy must be implemented, the purchase and sale of commodities correctly organised and circulation costs reduced to a minimum in order to stimulate economic exchange and satisfy production requirements.&lt;br /&gt;
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At present, there is a large discrepancy between our productive capacity and demand. As a result, our Party workers, industrial workers, members of the armed forces and the rest of the population face considerable difficulties in their everyday life. Given the low level of economic development and the devastation produced by a prolonged state of war, the imbalance between production and demand and the difficulties our people face in everyday life constitute a problem that will not be easy to solve. Other factors contributing to this problem are weak economic management that encourages embezzlement and wastage, and inadequate supervision of circulation and distribution.&lt;br /&gt;
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We must, therefore, adjust the relationship between initial accumulation aimed at stimulating production, and current consumption aimed at improving the living standards of the population, and this requires that we encourage increased production and economising measures within the consumer section by cutting out all unnecessary expenditure and taking vigorous action against embezzlement and wastage. Only thus can we properly coordinate production and consumption, gradually stabilise our finances, the market, prices and the living standards of the people. We will then be able to economise some of our resources with a view to accumulation and steadily improve living standards.&lt;br /&gt;
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However, increased production and economy measures cannot of themselves fully resolve the problem of coordinating production and consumption. There is another and vital problem that requires: solution—that of commodity circulation and distribution which, because of the conditions prevailing in our country, is closely bound up with the problem of production and consumption. Even if production and consumption are balanced, lack of coordination between circulation and distribution will again lead to a discrepancy between them. On the other hand, if a discrepancy exists between production and consumption, the correctly structured system of circulation and distribution will have a beneficial effect in this regard.&lt;br /&gt;
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Circulation and distribution can take several forms: distribution of financial resources, wages, prices, credit, etc. In our country, distribution now occurs primarily through trade. Emphasising the importance of trade in the first stage of the transitional period, Lenin said: “At the present moment, in the sphere of activity with which we are dealing, this link is the revival of home trade under proper state regulation (direction). Trade is the ‘link’ in the historical chain of events ... which we, the proletarian government, we, the ruling Communist Party, ‘must grasp with all our might’.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; Given the importance of trade, Lenin called upon all Bolshevik Party members to learn to trade in a cultured and civilised fashion.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;1 V.I. Lenin, “The Importance of Gold Now and After the Complete Victory of Socialism”, Collected Works, Vol. 33, p. 113.&#039;&#039;&#039;&lt;br /&gt;
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That is why we must focus our attention not only on the comprehensive development of production but also on trade, both within the country and with other countries. There must be a plan for an accelerated reform of private trade so that it serves production and the daily needs of the population. More importantly, we must make every effort to develop state-controlled trade and various forms of purchasing and marketing cooperatives, to organise the urban and rural market and to reorganise and comprehensively develop circulation and distribution under centralised government control.&lt;br /&gt;
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Moreover, as is stated in the resolution adopted by the 3rd Plenum of the Central Committee of the LPRP (1975), in order to supply production and ensure the proper coordination of circulation and distribution it is necessary that “particular attention be paid to developing communications and transport, with priority given to communications”.&lt;br /&gt;
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We must avail ourselves to the maximum of all state and private facilities in this sphere, combining traditional and modern, domestic and imported means of transport. The transport system must then be organised and used to convey consumer and producer goods, particularly in mountainous areas, and to supply the needs of security and defence.&lt;br /&gt;
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For the reasons: described above, it is now more than ever essential that the Party and the state of the dictatorship of the proletariat take firm control over trade and transport in order to stimulate economic development and thus bring about the reorganisation of production and implement the redivision of social labour. Thereafter we can progress towards the building of a new economic structure that will ensure a new relationship between production and consumption, and thus gradually lead to a stabilisation of financial resources, the market, prices and living standards which will create conditions favourable to the construction and development of the national economy. Every Party worker and member should bear in mind the words of Lenin, who called on us to learn to trade in a “cultured way”, so as to raise the level of trade in the centre and in the regions to enable it to play its part in the programme of socialist reform and the building of socialism, in strengthening the alliance between the working class and the peasantry and in consolidating national unity.&lt;br /&gt;
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=== 4. MOBILISING ALL THE FORCES OF THE NEW ORDER TO ENSURE THE VICTORY OF THE SOCIALIST REVOLUTION ===&lt;br /&gt;
The shortest route to equality, prosperity and happiness for all the peoples of our country is the direct transition to socialism bypassing capitalism, chosen by our Party. However, success will involve overcoming numerous difficulties and passing through painful trials as we are setting out along a new path in the history of our people, having little practical experience and starting virtually from nought. We have an enormous revolutionary responsibility to discharge. We need more than ever to strengthen the unity of the people, the unity of all the various ethnic groups, and mobilise all the forces of the nation and the Party while, at the same time, actively seeking international aid and broadening the scope of international cooperation on the basis of the correct, free and independent foreign policy of the Party. All this is of vital importance if we are to unite all the forces of the new order to overcome poverty and achieve economic development and equality for all nationalities and ethnic groups, build a strong and prosperous socialist Laos and make a worthy contribution to the general development of the world revolutionary process.&lt;br /&gt;
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In order to mobilise all the forces of the new order it is essential to further strengthen the unity binding together all the nationalities and ethnic groups, working classes and social strata of the nation and raise it to a qualitatively higher level, so that it can serve as the basis for an all-round development of the revolutionary forces, leading to the successful achievement of all the plans and directives of the Party and the state at the new stage.&lt;br /&gt;
&lt;br /&gt;
Now, as before, the monolithic unity of the peoples of our country is of decisive importance both for the existence of the nation and the cause of the revolution. However, this unity, both as regards its underlying basis and its content, is not static but constantly develops to reach a qualitatively higher level. In accord with the ongoing revolutionary process, the Party must determine the corresponding political line to be followed at that stage and carry through the correct policies in order to concentrate all our forces, further develop the potential of the nation and thus ensure the success of the revolution at each stage.&lt;br /&gt;
&lt;br /&gt;
During the national liberation struggle, when the main aim was to overthrow the rule of the imperialists and feudal lords and win national independence, equality and freedom for all our peoples, the Party held aloft the banner of independence and democracy and gathered under that banner into one, broad, national united front all the classes and social strata of the nation, including the elders and tribal leaders, regardless of their social origins and political views, on the one condition that they be patriots loyal to the people and determined to fight the imperialists and their minions. The alliance of the workers and the peasants, led by the working class, was the core of this anti-imperialist, anti-feudal front. This correct policy of broad unity created the tremendous national force that led to the victory of the national democratic revolution.&lt;br /&gt;
&lt;br /&gt;
Now the revolution in our country has entered a new stage of its development, and our task is to defend the gains of the revolution and carry through the building of socialism. This means putting an end to backwardness, ethnic enmity and inequality and establishing a new and just society free of class hostility and ethnic antagonism, free of exploitation. The task of uniting and developing the forces of the nation retains, therefore, all its strategic importance, but it is now more comprehensive in content and deeper and broader in form.&lt;br /&gt;
&lt;br /&gt;
The unity of the nation, of all the peoples during the socialist revolution is expressed in the close alliance and cooperation of all the industrial and office workers, the working intelligentsia and representatives of all the social strata, including members of the previous ruling circles who have consented to re-education in order to become fully-fledged working members of society. The core of this unity is the indissoluble alliance of the working class and the cooperative peasantry. The aim of the revolutionary struggle is to remove all forms of bourgeois exploitation and parasitism, eliminate all sources of the self-generation of capitalism, suppress any opposition or attempts to revive the remnants of the reactionary forces, defend our national independence and build socialism.&lt;br /&gt;
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The unity of the nation and all its nationalities and ethnic groups during the socialist revolution depends on a socialist mode of production based upon economic and cultural community. This will give rise to a common psychology, common views and aspirations embodying the best of each of the peoples of our nation. Unity is revealed in the total coincidence of the aims and ideals of the struggle, in the harmonious combination of national interest and class interest and in equal rights and obligations for all the working people, now the collective masters of the country. This economic equality is the basis of political, cultural and social equality.&lt;br /&gt;
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National unity in the period of the socialist revolution must therefore be reinforced by putting it upon the qualitatively new basis described above, carrying through the process of transformation throughout the country and thus increasing the forces of the nation so that they can fulfil the revolutionary tasks that lie before the nation at this stage.&lt;br /&gt;
&lt;br /&gt;
Strengthening the unity of all the nationalities and ethnic groups is a task of great strategic importance that is decisive for the fate of the revolution in our country. We must, therefore, pay more attention to the national question, regard work with different nationalities and ethnic groups as being of crucial importance and take the national question into account in every sphere of activity. Effective steps must be taken to raise the level of political and ideological work among the various nationalities and ethnic groups and to improve education, cultural facilities, medical services, develop production and raise the living standards for the different national groups. Moreover, particular attention must be given to those national groups who live in remote and backward areas of the country, and to the psychology, aspirations, customs and beliefs of the various nationalities in order to promote their broad unity and draw them into the building of socialism. Care must be taken to include elders, tribal leaders, and clan chiefs in this work and to train Party workers from the various ethnic groups. We must engage fully in this task in order to avail ourselves of the militant spirit of each group and the economic advantages offered by each region in promoting the development of each group, and ensuring that the mountainous regions progress equally with the lowlands in the advance towards socialism.&lt;br /&gt;
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The further consolidation of the unity of the revolutionary classes and the various strata of society and the radical revolutionary transformation of the nation are the fundamental and urgent tasks facing the revolution in its present stage. Equally important is the education and mobilisation of the people, together with a continuing improvement in their material and cultural conditions. This will make it possible to gather them into a broad, national, united front and into mass organisations such as trade unions, youth and women’s organisations, etc. In the course of the three revolutions and various labour campaigns, we must redouble our educational and organisational work among the working class and ensure its leading role, making it the genuine master of state enterprises, the main weapon in. the struggle to transform the private capitalist sector. We must draw all blue and white-collar workers and all government employees into the trade-union movement and explain to them the Party line and policy, develop their class consciousness and promote their role as the collective masters of the country so that the trade-union movement becomes a school of socialism.&lt;br /&gt;
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The Party and the working class must be active in their educational work among the peasants, uniting them and leading them to socialist collectivisation. The peasants must be assisted in raising their cultural level, in introducing modern scientific methods and equipment into agricultural production and laying the material and technical base of agriculture. This will serve to reinforce the political, economic and cultural alliance of the workers and peasants and thus create the basis for total national unity and the implementation of the right of the working people to be the collective masters of the country. At the same time, educational work must be carried out among the other strata of the urban and rural working population in order to draw them into collective labour and enable them to play their rightful role in the system of socialist collective control.&lt;br /&gt;
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In the socialist revolution, the intelligentsia play a particularly vital role. Lenin pointed out the impossibility of building socialism without a revolutionary intelligentsia and without scientific knowledge. The Party must therefore concern itself with the education of the intelligentsia, give them every support, develop their abilities and put their talents and knowledge to appropriate use. Particular care must be taken to prepare members of the intelligentsia from among the working class, the peasants and revolutionaries in order to produce a well-qualified socialist intelligentsia with high moral qualities. We must, at the same time, help the intelligentsia from other strata of society, to train and guide them.&lt;br /&gt;
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As for the representatives of the various ethnic groups and religious faiths who are patriotic and progressive in their outlook, and also members of the national bourgeoisie who accept the socialist transformation of society, we are conducting a policy of genuine alliance, and help and support them in every way if they are working for the good of the new order. We are assisting former officers, members of the police force and the previous civil administration who accept re-education and are prepared to devote their energies and talents to their country, and we are creating conditions in which they can fulfil their obligations and enjoy the rights of worthy citizens of their country.&lt;br /&gt;
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To increase the power of the new order we must, together with educating, mobilising and uniting all the peoples of the country, also improve and strengthen the state apparatus from top to bottom, at the centre and locally, turning it into a truly effective means of carrying through the policies of the Party, of organising and administering defence, the transformation and construction of the country and of ensuring the right of the people to be the collective masters under the leadership of the Party.&lt;br /&gt;
&lt;br /&gt;
With regard to strengthening the state apparatus, our aim over the coming years is to reorganise and improve its structure, raise its efficiency in social, economic and cultural administration and increase its role in national security and defence. All the major elements in its structure must be politically united and professionally competent so that Party and government directives are correctly implemented and the right of the people to be the collective masters rigorously observed.&lt;br /&gt;
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In order to increase the efficiency of the state apparatus as the instrument of the dictatorship of the proletariat, Party workers, administrative personnel and members of the armed forces must be educated in the spirit of political consciousness, patriotism and loyalty to socialism. They must be aware of their sacred duty and great responsibility to their country and people, and of their role as collective masters of the country. A constant battle must also be waged against voluntarism, arrogance, bureaucratism, the abuse of power, a disparaging attitude towards the people, lack of attention to organisational work, and other negative phenomena all of which can still be met with in our government institutions. Our central administration must be compact but highly efficient. Its functions include primarily planning, control of policy implementation, study of prevailing circumstances, execution of foreign policy, training of personnel, etc. The main task of provincial and district administration, which must also be strengthened, is management of production and distribution, organisation of education and health, implementation of measures pertaining to defence and law and order, etc. Local administrative organs, directly in contact with the people, bear immediate responsibility for the life of the people in every sphere. They must be particularly strong and reliable. It is at their level that clashes occur with the enemy, that all the plans and policies of the Party and government are put to the test and that Party workers are tried and tested.&lt;br /&gt;
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We must also work unceasingly to establish a scientifically based system of labour and properly planned, realistic work methods in order to constantly improve the quality of work in all branches of the state apparatus. In the years ahead, we must direct all the forces and capacities of the central and provincial organs towards the work at the grass-roots level in order to assist the local organs in successfully carrying out their principal task, that of transforming society and building socialism, so that the needs of local economic development can be met, our defence capability increased, law and order guaranteed and the subversive actions of the enemy curtailed. Subsequently, on the basis of the experience thus gained, labour organisation and work methods must be improved to meet Speaks facing the state apparatus at every level.&lt;br /&gt;
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As regards our foreign policy we have, as loyal Marxist-Leninists and supporters of proletarian internationalism, and in accord with the independent and correct policy of our Party, always done everything in our power to contribute to the unity of the socialist community, the national liberation movement and the worldwide movement for peace, democracy and social progress, seeing in this our most important task and a decisive factor in the victory of the revolution in our country. In consequence, our Party has invariably educated the people in the spirit of the noble principles of proletarian internationalism and waged a constant battle against the backward, reactionary views of bourgeois nationalism and the divisive tactics of imperialism and international reaction.&lt;br /&gt;
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Now that the revolution has entered a new phase, our great historic task is to turn our poor and backward country into a powerful and prosperous socialist state. All our people must increase their efforts to achieve this goal, develop their sense of independence and sovereignty and promote the noble traditions of international solidarity. They must rely first and foremost upon their own forces in order to become masters of their own destiny, while also actively seeking international aid and developing economic, cultural, scientific and technical cooperation with other countries and, most importantly, with fraternal socialist states, in order to increase their capacity to ensure their own independence and sovereignty and successfully&amp;lt;sub&amp;gt;1&amp;lt;/sub&amp;gt; carry through the building of socialism.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;1: Original spelling was &amp;quot;sucessfully&amp;quot; and was determined likely to be an error and corrected to &amp;quot;successfully&amp;quot;.&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
We are fulfilling our historic mission within an international situation that is generally developing in our favour. However, the forces of imperialism and international reaction continue their stubborn opposition. Uniting their forces in reckless pursuit of their aggressive and expansionistplans and limitless ambitions, they are creating various reactionary alliances and following an interventionist policy that does not shrink from any tactic, however low, discreditable and perfidious, to divide, subvert and defeat the forces of national liberation and socialism, creating thereby further difficulties and tensions in international relations and directly menacing the stability in Southeast Asia and the sovereignty, independence and security of our nation.&lt;br /&gt;
&lt;br /&gt;
We must, therefore, be vigilant as never before, be able to distinguish truth from falsehood, friend from foe. We must be deeply imbued with genuine patriotism and proletarian internationalism, resolutely defend our national independence and the peaceful labour of our people and do all in our power to fulfil to the last our honourable internationalist duty.&lt;br /&gt;
&lt;br /&gt;
Our Party is constantly making every effort to strengthen and consolidate the unity and cohesion of the socialist system and the unity of fraternal parties on the basis of the principles of Marxism-Leninism and proletarian internationalism. The Party believes that the emergence and development of the socialist system following upon the Great October Socialist Revolution is the decisive factor for social progress in the modern age. We totally condemn and resolutely oppose all attempts by opportunists of every kind to divide and subvert the socialist system and to distort and betray the teaching of Marxism-Leninism, the victorious banner of the proletariat and all the oppressed throughout the world. We deeply appreciate and tirelessly promote solidarity with the Soviet Union and other socialist countries, particularly the special relations and splendid militant alliance between Laos and Vietnam, seeing in this an essential factor of victory. For this reason our Party is constantly concerned to develop solidarity, all-round cooperation and mutual aid in every sphere with the Socialist Republic of Vietnam and other socialist countries in order to defend the gains of the revolution in each country and thwart the subversive plans of imperialism and world reaction.&lt;br /&gt;
&lt;br /&gt;
We have always placed a high value on solidarity and friendship with the people of China.&lt;br /&gt;
&lt;br /&gt;
However, we strongly condemn the Chinese government for unleashing a war of aggression against the Socialist Republic of Vietnam and thus creating an extremely dangerous situation that threatens the independence of the countries of Indochina, and peace and stability in Southeast Asia and throughout the world. Such activity runs directly counter to the legitimate interests of the Chinese people. There can be no doubt that the Chinese leaders will be condemned both by their own people and the peoples of the world, and be thus unable to avoid total defeat. The people of Laos fully supports the just struggle of the people of Vietnam in defence of their independence, sovereignty and territorial integrity. It has demanded that China cease immediately its aggressive war against Vietnam and unconditionally withdraw all Chinese troops from Vietnamese territory.&lt;br /&gt;
&lt;br /&gt;
We are working to develop ties of friendship and cooperation with all the countries of Southeast Asia on the basis of mutual respect for the national independence, sovereignty and territorial integrity of each country, peaceful coexistence and the agreement by each not to allow its territory to be used by any foreign state as a base for direct or indirect aggression or intervention in the affairs of any other country in the area. We want contentious issues to be settled by negotiation in a spirit of equality, mutual understanding and respect. We support the development of economic cooperation and cultural exchange on the basis of equality and mutual advantage in order to assist the development of each country according to its own specific circumstances, and fully support the resolute battle being waged against the subversive and divisive tactics of imperialism and world reaction, a battle waged in the name of peace, independence, neutrality, stability and prosperity in this part of the world.&lt;br /&gt;
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We give our firm support to the national liberation struggle being waged by the peoples of Asia, Africa and Latin America against colonialism, neocolonialism and apartheid. We constantly support the young national states in their struggle to defend and strengthen national independence, and we are promoting cooperation with the non-aligned countries who are fighting for a new international economic order that would guarantee independence, sovereignty, equality and mutual advantage in economic and cultural exchange. We are resolutely opposed to any form of pressure or any divisive and aggressive action on the part of imperialism and world reaction. We warmly applaud the firm attitude, timely help and generous support offered by the Soviet Union, the Republic of Cuba and other fraternal socialist countries to certain African states, who were thus able to effectively oppose the interventionist and subversive actions of imperialism and world reaction and defend their national independence and right to free development.&lt;br /&gt;
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We express our deepest sympathy and solidarity with the struggle of all the working people in capitalist&amp;lt;sub&amp;gt;1&amp;lt;/sub&amp;gt; countries for peace, national independence and social progress.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;1: Original spelling was &amp;quot;capitaist&amp;quot; and was determined likely to be an error and corrected to &amp;quot;capitalist&amp;quot;.&#039;&#039;&#039;&lt;br /&gt;
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We are prepared to establish relations with all the countries of the world on the basis of mutual respect for national independence, sovereignty, equality and mutual advantage.&lt;br /&gt;
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We are deeply grateful to the fraternal socialist countries and friendly states near and far, to the world movement for peace and social progress and also to international organisations for their economic and technical assistance and cooperation in defending our country and building socialism.&lt;br /&gt;
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We are convinced that, thanks to the wise and firm leadership of our Party which is pursuing an independent and correct political course, to the unity of all our peoples and the advantages offered by the system of the dictatorship of the proletariat, which is being constantly strengthened and developed on a new basis, and thanks also to the generous help and support given us by the fraternal socialist countries and friendly states, and broad cooperation with them, the socialist revolution in our country will, despite all the difficulties, end in victory.&lt;br /&gt;
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=== 5. COMPREHENSIVELY STRENGTHENING THE PARTY TO FULFIL ITS NEW HISTORIC MISSION ===&lt;br /&gt;
With the proclamation of the People’s Democratic Republic of Laos, our revolution entered a new stage in its development. The Party came to power and led the nation and the state of the dictatorship of the proletariat in the fulfilment of their historic mission, that of defending the independence and unity of our nation and building socialism.&lt;br /&gt;
&lt;br /&gt;
In this new stage the leading role of the Party, a party now in power and bearing full and direct responsibility for the destiny of the working classes and the entire people, is becoming more complex than hitherto. Internal and external factors are now, on the whole, in our favour: we have the tradition of the united, consistent and resolute struggle of the people, the all-round experience gained over the thirty years of the national liberation movement and the period of peaceful construction, and the advantage of an international situation developing generally in favour of the revolution. However, it must be remembered that our country and its population are small, its economy based on a backward agriculture and the working class still few in number. In such circumstances, it is obvious that the task of transforming the old economic relations and creating new ones, of reorganising production and redividing labour in order to turn our small-scale, scattered, private production into a large-scale socialist system of production, presents acute and complex problems. Moreover, our country is in the front line of socialism in the important region of Southeast Asia at a time when the international situation is complicated yet further by the collusion of imperialism and world reaction. Our Party must, therefore, not only develop a correct political line and a scientifically-based revolution programme in accord with the fundamental tenets of Marxism-Leninism and the reality of the situation in our country, but also deal with the vital task of building, strengthening and consolidating the Party politically, ideologically and organisationally so as to promote its leading role in the sphere of politics, economics, military affairs, culture, science, technology, etc. Party leadership must be raised to a higher level so that it is capable of fulfilling its historic mission at this new stage of the revolutionary process.&lt;br /&gt;
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For a number of years, particularly after the Second Congress of the LPRP (1972), much was achieved in the process of building the Party. In the political sphere, the greatest success was the correct and creative solution of the political line to be adopted by our Party in the struggle for national independence and against American imperialism, and the line to be followed in international relations. This solution ensured the victory of the national democratic revolution in our country. However, the fact that Laos is in the front line of socialism in Southeast Asia, and the backwardness of her economy and culture, presented us with numerous problems. In these circumstances, basing itself on the general tenets of Marxism-Leninism applied to the specific conditions in our country, and on the wide experience of other fraternal parties, our Party was able from the start to define the basic content of our political line and the revolutionary tasks to be achieved in the new stage of our development. It was also able to develop the programme to be followed and basic measures to be applied in transforming, building and developing our economy and culture, strengthening national defence and security and expanding our international relations. It thus outlined the fundamental solutions to the problems arising during the socialist revolution and achieved total political and ideological unity within its own ranks, in the armed forces and among the people, consolidating the forces of the nation and winning the sympathy and support of fraternal socialist countries and friends throughout the world. All this served to ensure the success of the political line and programme of the Party over the last few years and create a firm foundation for the ideological and organisational development of the Party. It is also a decisive factor in the defence and construction of-our country today.&lt;br /&gt;
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However, along with the successes just described, there are also many flaws and defects, of which the most important is the fact that our theoretical work and practical activity in developing the Party are still inadequate as regards the needs, tasks and principles that apply when the Party is governing the state of the dictatorship of the proletariat and striving to implement the socialist revolution. This is revealed in the fact that our ideological work within the Party, the armed forces and among the population has not yet been radically restructured. The struggle to prevent and correct various erroneous ideas and negative phenomena is not yet conducted with sufficient vigour, while the education, retraining and professional improvement of Party workers and members, necessary to equip them for their new tasks, is still lagging behind. Organisational work is still, on the whole, unable to fully ensure the fulfilment of the political tasks set by the Party at the new stage. It should be particularly stressed that our Party workers are often unable to cope with the task of directing the various spheres of activity and the organisation of fulfilment of their duties and that many primary Party organisations are still weak and the ancillary apparatus of the Party committees not yet fully formed. These flaws and defects lower the militant efficiency of the Party and to some extent limit its leading role.&lt;br /&gt;
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In order to consolidate the positive aspects of Party organisation and remove its flaws and defects, and thus increase the ‘leading role and militant efficiency of the Party, the organisational task that now faces us is the following: “To improve the Party development and ensure that the Party masters the teaching of Marxism-Leninism and is able to apply it creatively in the conditions prevailing in our country, so as to define correctly the line and policy to be adopted and carry it through successfully. To strengthen our Party politically, ideologically and organisationally so as to reinforce its class nature and promote its leading role as the vanguard of the revolution. It is essential that the Party be the true directing force in the system of dictatorship of the proletariat and that it be able to guide the revolution at the new stage of its development” (from the decisions of the 4th Plenum of the Central Committee of the LPRP, February 1977).&lt;br /&gt;
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The experience of the last few years with respect to developing the Party indicates: that we must carry through the important measures laid down in the resolution on organisational work adopted by the 4th Plenum of the Central Committee of our Party (February 1977), and the national conference of the LPRP (January 1978).&lt;br /&gt;
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Firstly, the Party must be strengthened politically, ideologically and organisationally. Ideological work must be closely tied in with organisational work and efforts must be made to strengthen the Party in accord with the political line and tasks laid down by it.&lt;br /&gt;
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Secondly, building up the Party must be closely linked with the revolutionary movement of the people, who must be mobilised to carry through the major and vital tasks laid down by the Party and the government. The people must be able to criticise and express their opinion about the activity of the Party, which will make it possible to check the work and personal qualities of Party workers and members.&lt;br /&gt;
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Thirdly, we must master the methods of Party development under the dictatorship of the proletariat. Moreover, the organisational work of the Party and its increased militant efficiency must be linked to the improvement of the organisation and efficiency of the state apparatus and to greater activity on the part of mass organisations in order to consolidate the dictatorship of the proletariat and ensure the successful achievement of all the tasks set before us.&lt;br /&gt;
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Fourthly, improving personal qualities of Party members must be closely linked to raising the level of primary Party organisations, and the professional quality of Party workers, to the strengthening and improvement of the state apparatus at every level and in every sphere.&lt;br /&gt;
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Fifthly, in increasing Party membership, the most important factor must always be the quality of the members; the growth of the Party must be accompanied by its consolidation. The Party must promptly and resolutely exclude from its ranks any members who are politically unreliable or morally dissolute.&lt;br /&gt;
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Our Party has elaborated the correct political line, and on this basis directs its own development. This is our great advantage. Our main task at present, however, is to implement this line and achieve concrete results in increasing the leading role and militant efficiency of the Party. The Party must, therefore, solve a series of problems and implement specific measures (with regard to organisational work) as was noted in the resolution on organisational work adopted by the national Party conference. Particular attention must be paid to the following problems.&lt;br /&gt;
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The main task of the Party is to further improve the Marxist-Leninist education of Party workers and members and develop in them a proletarian ideological commitment, class consciousness and understanding of the aims and ideals of the Party. Our Party is the party of the working class. Marxism-Leninism is its ideological foundation and the guiding principle of all its activity. The revolutionary line of the Party consists in creatively applying the basic tenets of Marxism-Leninism to the conditions existing in our country, in skilfully combining patriotism with proletarian internationalism.&lt;br /&gt;
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Most of our Party workers and members came to Marxism-Leninism via patriotism. They were under the influence of non-proletarian ideas and views, which are manifested in ideological waverings and petty-bourgeois political instability, in the patriarchal views typical of the peasantry and the concepts of caste and clan that are a feature of feudal and prefeudal society. This situation naturally facilitates the infiltration and development in the Party of harmful and reactionary ideas of opportunism, narrow nationalism, sectarianism and great-power chauvinism.&lt;br /&gt;
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Our Party is the ruling party, and without a vigorous programme of education and ideological training, strict control on the part of the collective and criticism and help from the people, some of our Party workers and members, including those occupying leading positions, may, as a result of subjective and objective influences, become infected with bureaucratism, administering and arrogance, abuse their position and undergo a process of degeneration. This could then separate the Party from the people and weaken the dictatorship of the proletariat, which would be a major catastrophe for the Party in power.&lt;br /&gt;
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Lenin said about the “truly gigantic problems of re-educating, under the proletarian dictatorship, millions of peasants and small proprietors hundreds of thousands of office employees, officials and bourgeois intellectuals, of subordinating them all to the proletarian state and to proletarian leadership, of eradicating their bourgeois is and traditions” and about the need to educate “in a protracted struggle waged on the basis of the dictatorship of the proletariat ... the proletarians themselves, who do not abandon their petty-bourgeois prejudices at one stroke ... but only in the course of a long and difficult mass struggle against mass petty-bourgeois influences”’.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
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&#039;&#039;&#039;1 V. I. Lenin, “‘Left-Wing’ Communism—an Infantile Disorder”, Collected Works, Vol. 31, pp. 116, 115.&#039;&#039;&#039;&lt;br /&gt;
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The practical experience gained by the Party over many years in leading the revolution and building up the Party, and particularly the experience it has gained since it came to power and began to lead the socialist. revolution, together with the experience of the world communist movement as a whole, clearly demonstrates that if a party neglects or abandons the Marxist-Leninist education of its workers and the development of proletarian consciousness, if it allows petty-bourgeois, peasant and other non-proletarian views to dominate and even replace the proletarian ideology, then that party inevitably commits errors and sooner or later suffers defeat. Not only will it be unable to direct the building of socialism, but will also face the threat of degeneration and a collusion with imperialism, the betrayal of Marxism-Leninism and proletarian internationalism.&lt;br /&gt;
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For this reason, the work of educating and constantly raising the level of proletarian ideological commitment and the struggle to remove all non-proletarian influences is an indispensable and fundamental necessity in building the Party.&lt;br /&gt;
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As the revolution develops, its tasks become ever more complex and serious, and it is all the more important that the Party pursue an independent line and exercise leadership in accord with circumstances. The ideological and theoretical training of our Party workers and members must therefore be constantly improved so that they set an example in their work and are able to organise and lead the people in carrying through the socialist revolution.&lt;br /&gt;
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This is why we must constantly improve the Marxist-Leninist training of our Party workers and members. The study of the theory, line and policies of the Party must go hand in hand with practical activity in every sphere. At the same time, strict, principled and objective criticism and self-criticism must be developed within the Party, state apparatus and mass organisations in order to strengthen unity of the Party and raise the level of proletarian ideological commitment, revolutionary morality and class consciousness among Party workers and members, so that they will be able to accomplish their work correctly and in accord with the Party line.&lt;br /&gt;
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The Political Programme of the Second Congress of the LPRP called for a resolute struggle to be waged against “‘petty-bourgeois ideas, patriarchal peasant psychology, and the influences of feudal, bourgeois and imperialist ideology. These tendencies reveal themselves mainly in a lack of resolution and perseverance in revolutionary activity, unreliability and compromise, over-confidence and fear of difficulties and privations, attempts to shift work and responsibility onto others, lack of confidence in one’s own abilities and those of the people, parasitism, lack of mental concentration, great-power and narrow nationalism, abuse of power, careerism, bureaucratism and administering”.&lt;br /&gt;
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At the same time, we must be vigilant and give a resolute rebuff to all signs of harmful, reactionary and opportunist views, combat all kinds of illusion, error, wavering and rightist tendencies favourable to imperialism and world reaction. The independent line of the Party, the purity of Marxism-Leninism and proletarian internationalism must be vigorously defended.&lt;br /&gt;
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The first and most decisive task in carrying through the directives and policies of the Party is to form, educate and improve a contingent of professionally competent and reliable Party workers.&lt;br /&gt;
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Our Party, entering this new stage in the development of the revolution&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;, has a fairly large number of Party workers who have been tried and tested in the national democratic revolution. They are our prize possession. However, as a result of the heavy and urgent requirements&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; of national defence and construction, the Party must have at its disposal a sufficient number of reliable Party workers loyal to the Party’s political line in order to be able to raise the level of both the Party and the state apparatus and carry through the immediate and future tasks of the revolution. It must also—and this is crucial—be able to provide worthy successors to the present generation of Party workers at all levels and in every sphere.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;1: Original spelling was &amp;quot;revoluiton&amp;quot; and was determined likely to be an error and corrected to &amp;quot;revolution&amp;quot;.&#039;&#039;&#039;&lt;br /&gt;
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&#039;&#039;&#039;2: Original spelling was &amp;quot;reguirements&amp;quot; and was determined likely to be an error and corrected to &amp;quot;requirements&amp;quot;.&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Most of our Party workers are products of the popular revolutionary movement; they have been tried and tested during two long and painful wars of resistance and the recent years of peaceful construction and defence of the new order, and have displayed their loyalty to the revolution and their faith in the leadership of the Party. They are exemplary revolutionaries and many of them have fairly quickly improved their qualifications and abilities in various spheres of activity, successfully carrying through the tasks assigned to them.&lt;br /&gt;
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However, given the demands of the new situation, our Party workers must not only possess a high level of ideological commitment and developed social consciousness, but also be professionally qualified in such spheres as economics, culture, science and technology, and have the ability to direct the new society and the new economic structure so as to carry through simultaneously the three revolutions in the conditions prevailing in our country and lead it quickly and confidently to socialism. Clearly, we are not yet in a position to meet all these requirements and this explains the errors and miscalculations that have harmed the people and the revolution over recent years. One of the most urgent problems facing us today in building up the Party is therefore to raise the cultural, scientific and technical level of Party workers and improve their administrative and organisational abilities, as well as to give them Marxist-Leninist education, so that, whatever their position or sphere of activity, they have the professional skills necessary to carry through the tasks laid before them.&lt;br /&gt;
&lt;br /&gt;
As for the organisational structure of the Party, in view of the need to develop the economy, raise the cultural level of the people, strengthen security and defence and expand international relations, our Party and government require sufficient Party workers with a wide range of professional skills for all the spheres of their activity. In particular, there is a need for top-level administrators, research and planning specialists in the fields of economics, culture, science and engineering, skilled workers, etc. At present there are a number of irrationalities in the structural organisation of Party personnel. Many Party and state organs, both. central and local, have a large workforce but efficiency is still low. There are too few engaged in research and economic planning, a shortage of specialists in science and technology, and a lack of administrative personnel and those capable of assuming responsibility for various departments and branches of the economy. Moreover, Party workers are frequently moved, with the result that in many regions local organs and institutions lack workers despite the fact that the movement among the people is fairly strong and there are a large number of experienced Party members and hardened fighters. There is yet another major problem that stems from the fact that after the liberation the sphere of Party leadership grew continually and therefore a large number of new members entered the Party and state organisations to work alongside those who had fought in the war, or were active in liberated regions or behind enemy lines. This is understandable and testifies to the further development of the revolution. However, as certain Party and state organs have not yet fully assimilated the Party policy regarding the guidance of Party personnel and are therefore not implementing it as rigorously as they should, they are not paying sufficient attention to the retraining and promotion of older Party workers and to educating new leading and rank-and-file Party workers. As a result, Party workers’ positive qualities are not used to the full and there is not, as yet, a sufficient degree of solidarity, mutual help and unity between old and new Party workers. In employing and promoting Party personnel and enhancing their qualifications, there is a tendency in some places to concentrate on those who have an engaging manner and who are good writers and fluent speakers, without enquiring deeply enough into their revolutionary convictions. Not enough attention is paid to raising the qualifications of older and experienced Party workers whose educational level is insufficient and who come from worker and peasant families or ethnic minorities. In some cases, managers, office and industrial workers are engaged without any enquiry into their previous record or their political and ideological training. This reveals narrow-mindedness, negligence and irresponsibility in implementing the Party policy on Party workers, and has had many negative consequences which weaken the internal unity of the Party and hinder its activity and leading role.&lt;br /&gt;
&lt;br /&gt;
In the present situation, at a time when the revolution is gathering momentum and faces serious and complex tasks that make great demands upon it, while the training of our Party workers leaves much to be desired, it is almost impossible to avoid faults and failings mentioned above. Such faults also arose due to an inadequate level of the political and professional training and poor guidance of Party workers, neither of which is sufficient to meet the new tasks facing the Party. It is therefore a matter of urgency that our Party and state organisations at every level should have a fuller grasp of the line and policy of the Party on Party workers, be more fully aware of the tasks of the revolution in this new stage of its development and concentrate all the capacities of Party and state on solving the problem of Party personnel.&lt;br /&gt;
&lt;br /&gt;
The immediate task facing the Party is to draw up a plan with a view to classifying and rationally distributing available Party workers between those regions recently liberated and those liberated much earlier, between state administration and the sphere of production and circulation, and also among various spheres of activity—military, political, economic and cultural— and among districts, provinces and the centre. It must also establish a plan for the political, professional, cultural and technical training and reeducation of Party workers, for improving organisation and work methods in order to significantly raise the quality and efficiency of Party workers. Only thus will it be possible to meet the requirements of the central task of the Party, and create conditions in which Party workers can gain experience and realise their abilities in the various spheres of work assigned to them.&lt;br /&gt;
&lt;br /&gt;
The Party and the government must also draw up a long-term programme dealing with the problem of Party personnel, adopt vigorous and urgent measures relating to the professional retraining of experienced Party workers and also direct its attention to the education and training of new Party workers and employees. It must not hesitate to promote to positions of importance those who have the necessary abilities, professional knowledge and moral qualities, and it must also be able to pick out those Party members, Party supporters, and active participants in mass organisations who have given a good account of themselves in the revolutionary struggle and in practical work so as to train them, improve their qualifications and turn them into Party workers. In-service training, using such methods as the sharing of experience and combined study and work, must be used together with short courses, training at school, and study in socialist and other countries. All these measures are aimed at raising the number and quality of our professional workers over a fixed period of time so as to supply all branches and departments with administrative personnel, train up successors to the older generation of Party workers, regulate Party personnel work in accord with the decisions taken by the Party, and strengthen the contingent of Party workers, thus ensuring that the growing requirements of the socialist revolution can be more fully satisfied. Another important problem currently facing us in building up the Party is that of widening the network of primary Party organisations and strengthening the apparatus of Party leadership at every level. Party cells, the primary organisations, are the basic militant units of the Party, implementing its line and policy, linking the Party and the people and also serving to train new Party workers and provide experience for Party members. The stability or weakness of Party cells and primary organisations and the quality of their work has a direct influence on the material and spiritual life of the people, on the general cause of the revolution and the trust of the people in the Party.&lt;br /&gt;
&lt;br /&gt;
This is why, in building up the Party, we must do everything possible to improve and strengthen their leading role and militant spirit in every respect. We now have primary Party organisations throughout the country, and their activity is closely linked to that of the lower organs of government and economic management. Their main task is to decide upon and implement in their locality the measures necessary to ensure the success of the line and policy of the Party and government and also to carry through the tasks set by higher organs. The activity of the primary Party organisations must be wholly directed at stimulating a mass movement to carry through the three revolutions, strengthening national defence and law and order, ensuring that local organs and the various institutions carry through their work, and thereby also consolidating the Party organisations themselves. The Party cells and primary organisations must always pay great attention to political, ideological and organisational work with a view to mobilising all Party members and the rest of the population to participate in drawing up and implementing the plans and programmes to be pursued by their local organs and respective organisations. They must exercise strict control over the activity of Party workers and members and also give them timely advice on consistently implementing Party policy and state laws.&lt;br /&gt;
&lt;br /&gt;
At present, the key problem in promoting the leading role and militancy of primary Party organisations is that of raising the political, theoretical, cultural and professional level of all Party workers and members and, in particular, members of Party committees and those occupying important positions within the Party. In addition, the activity of the Party cells and primary organisations must be brought in line with the requirements of the new tasks, able to use to the full all the capacities and potential of the administrative and professional organs and the mass organisations in carrying through the concrete tasks stemming from the general line and policy of the Party.&lt;br /&gt;
&lt;br /&gt;
It is necessary to ensure that the provisions on governing the activity of Party cells and primary organisations are consistently applied and that their activity is constantly improved. Their work must be made realistic and precise, so as to set an example and be an effective guide to action. The content of meetings of Party groups and primary organisations must be well prepared and deal with the central issues relating to carrying through the line and policy of the Party and the tasks assigned to local organs and institutions, and also with the organisational programme for their implementation. The tasks and specific duties of each Party worker and member must be clearly defined in the resolutions adopted at the meeting. Party organs, Party meetings and daily Party activity should take place in a spirit of unity, trust, enthusiasm and militancy, thus promoting collective leadership and democracy and a keen sense of responsibility in all Party workers and members.&lt;br /&gt;
&lt;br /&gt;
In the course of the mass movement, those who show conscientiousness, courage and enthusiasm in their work and who are closely linked to the people should be picked out for political and ideological training and prepared for Party membership, and this applies particularly to the best representatives of the working class and working peasantry, members of the armed forces and prominent members of the intelligentsia, who have been tested in the revolutionary struggle. There must be no sectarianism, prejudice or favouritism. Care must be taken not to admit opportunists, who attempt to penetrate the Party in order to set up factions and occupy positions of importance, and also to remove any reactionary elements and spies who strive to infiltrate the Party in order to conduct divisive and subversive activity directed at undermining the revolution. Those who hold views contrary to the political position of the Party, have degenerated or else retained outmoded ideas, and who, despite every effort made to teach and assist them, have failed to progress, have no authority and are unable to lead the people, must also be excluded from the ranks of the Party. Together with the development of primary Party organisations, special care must be taken to improve the Party apparatus, including Party committees and their organs, particularly in the provinces, cities and districts, so that they can effectively direct the work of economic and cultural construction, of strengthening national defence and law and order and the work of the primary Party organisations in implementing the tasks assigned to them.&lt;br /&gt;
&lt;br /&gt;
In order to promote the role of the Party committee in its locality or organisation, the immediate problem to be resolved is that of increasing the level of its directing activity and of turning the Party committee into a truly collective organ experienced in political work and building up the Party, in mobilising the people, while also possessing the necessary theoretical knowledge and professional training in the spheres of economics, science, technology and culture—in short an organ equipped&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; with all that is necessary to carry through the tasks that it sets for itself or that are set by higher organs.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;1: Original spelling was &amp;quot;equippped&amp;quot; and was determined likely to be an error and corrected to &amp;quot;equipped&amp;quot;.&#039;&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
The creative ability and collective intelligence of the Party committee and local Party organisation as a whole must be developed to the full, and conditions be such that each member of the Party committee participates fully in the discussion of the tasks and the plans for their implementation. The personal responsibility of those in important positions and of Party committee members for the work assigned to them must be increased and the principle of collective leadership and individual responsibility within the Party committee must be strictly adhered to. Any signs of authoritarianism, abuse of power, cult of the personality, or lack of respect for the collective must be suppressed, while any tendency to shift all responsibility onto the collective, evade responsibility or deny the necessity to take decisions on matters within one’s own jurisdiction must be firmly countered.&lt;br /&gt;
&lt;br /&gt;
The Party committees must eliminate insufficiencies and defects in their organisational work, which is at present one of the weak points in our activity. A major immediate problem is the strengthening and improving of Party committee organs—commissions on research and analysis, organisation, propaganda and education, mass mobilisation, the national front, economics, military affairs, etc._without allowing this apparatus to become too cumbersome. Particular attention must be paid to the training of Party workers at all levels, to raising their theoretical and cultural level and professional qualifications so that these organs can be effective in assisting the Party committees to direct the various spheres of activity.&lt;br /&gt;
&lt;br /&gt;
The Party committees must also take steps to improve their methods of guidance and adapt their work style to the requirements of the new tasks. It is essential that the relationship between the Party as the leading force, the state as the administrative organ and the people as the master be correctly regulated. The rights and sphere of competence of administrative organs need to be widened and the role of public organisations in carrying through specific tasks increased. Moreover, there is a constant need to remain abreast of events, to be one with the people, to undertake research, study and investigation, establish advanced work teams, check work and analyse experience so as to be able to direct and assist local organisations and institutions in carrying through the tasks assigned to them, in implementing the line and policy of the Party and in preventing errors and infringements of principle.&lt;br /&gt;
&lt;br /&gt;
To sum up, in order to strengthen Party leadership and development at every level on the basis of total unity on matters pertaining to the political line and practical activity of the Party in the period in which the Party is in power, every effort must be made to raise the quality of Party leadership, to link the promotion of Party leadership with the promotion of the right of the working people to be the collective masters and the improvement of the organisational and administrative capacities of the state apparatus. To achieve this, the Party must be strengthened politically, ideologically and organisationally and a number of problems must be solved relating to political line, concrete policies, improvement of the apparatus, determination of the course to be followed, methods of leadership in the new conditions, etc. However, the most important issues, those to which the Party must give its keenest attention, are raising the level of Marxist-Leninist training and proletarian ideological commitment of its workers and members, educating, improving and expanding of Party personnel, accelerating the establishment of primary Party organisations and improving the Party’s governing apparatus at all levels in accord with the new tasks. These are extremely important issues to which the Party must give particular and direct attention in order to raise the level of all Party activity in guiding the revolution and in raising the Party itself to a higher level, so as to ensure the successful achievement of the glorious and historic mission me upon it by the people and the working class.&lt;br /&gt;
&lt;br /&gt;
On surveying the historic path that we have travelled during the thirty years of the national liberation struggle, we feel a rightful sense of pride in our Party and people and look with growing confidence to the future of our country.&lt;br /&gt;
&lt;br /&gt;
The few years of the socialist revolution have enabled us to survey with joy the profound and wide-ranging changes that have occurred in every sphere. In carrying out the socialist transformation of the country, our working people have received and confirmed their right to be the collective masters of the country, and this has aroused in the people an unparalleled surge of revolutionary enthusiasm. The mass movements for—amongst other things—agricultural cooperatives, dedicated work, improving the level of education and culture, promoting the new way of life and ensuring security, law and order, are enjoying increasing success. The administrative organs and mass organisations are improving and growing in strength and the people are united more firmly than ever. The forces of the revolution are growing on all sides. More powerful than ever before, they are resolutely countering the plots and intrigues of the imperialists and their lackeys, guaranteeing the defence of the nation and resolutely defending the new order and constructive labour of our people. The international prestige of the People’s Democratic Republic of Laos is growing, and our country is receiving considerable international assistance, particularly from the Socialist Republic of Vietnam, the USSR and the other socialist countries, in order to defend and develop the nation. The road to socialism lies open before our country. The imperialists and international reaction are vainly resorting to the most perfidious means to frustrate the revolutionary work of our people; for, despite all the difficulties and insufficiences, there is no force that can halt the triumphant progress of our revolution.&lt;br /&gt;
&lt;br /&gt;
In order to fulfil the historic tasks facing it at this new stage, all our people must work and study hard, consistently pursue the transformation of our small-scale production into large-scale socialist production. All our Party workers and members must strive to develop in themselves the high moral and professional qualities of revolutionaries, struggle to successfully carry through all the policies of the Party and resolutely defend our beloved country in order to complete the building of socialism in our country so that it can worthily play its part in the world revolutionary process and promote peace in Southeast Asia and throughout the wend.&lt;br /&gt;
&lt;br /&gt;
Long live the People’s Democratic Republic of Laos!&lt;br /&gt;
&lt;br /&gt;
Long live the Lao People’s Revolutionary Party!&lt;br /&gt;
&lt;br /&gt;
Long live victorious Marxism-Leninism!&lt;br /&gt;
&lt;br /&gt;
The work of the people of Laos in defending their country and building socialism will triumph!&lt;br /&gt;
[[Category:Empty library pages]]&lt;br /&gt;
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		<title>Library:The Darker Nations</title>
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		<summary type="html">&lt;p&gt;CJReplay: Added numbered notes from inside the book to the end&lt;/p&gt;
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&lt;div&gt;[[Category:Library works by Vijay Prashad]]&lt;br /&gt;
[[Category:Library works about decolonisation]]&lt;br /&gt;
[[Category:Library works about geopolitics]]&lt;br /&gt;
{{Library work|title=The Darker Nations|image=The Darker Nations Cover.jpg|author=Vijay Prashad|publisher=[[The New Press]]|published_date=2007|published_location=[[New York]]|edition_date=2007|type=Book|isbn=978-1-56584-785-9|source=[https://libgen.rs/book/index.php?md5=9B40B96E830128A7FE0E0E887C06829F Libgen]}}&lt;br /&gt;
&lt;br /&gt;
== SERIES PREFACE ==&lt;br /&gt;
Turning history on its head opens up whole new worlds of possibility. Once, historians looked only at society’s upper crust: the leaders and others who made the headlines and whose words and deeds survived as historical truth. In our lifetimes, this has begun to change. Shifting history’s lens from the upper rungs to the lower, we are learning more than ever about the masses of people who did the work that made society tick.&lt;br /&gt;
&lt;br /&gt;
Not surprisingly, as the lens shifts the basic narratives change as well. The history of men and women of all classes, colors, and cultures reveals an astonishing degree of struggle and independent political action. Everyday people played complicated historical roles, and they developed highly sophisticated and often very different political ideas from the people who ruled them. Sometimes their accomplishments left tangible traces; other times, the traces are invisible but no less real. They left their mark on our institutions, our folkways and language, on our political habits and vocabulary. We are only now beginning to excavate this multifaceted history.&lt;br /&gt;
&lt;br /&gt;
The New Press People’s History Series roams far and wide through human history, revisiting old stories in new ways, and introducing altogether new accounts of the struggles of common people to make their own history. Taking the lives and viewpoints of common people as its point of departure, the series reexamines subjects as different as the American Revolution, the history of sports, the history of American art, the Mexican Revolution, and the rise of the Third World.&lt;br /&gt;
&lt;br /&gt;
A people’s history does more than add to the catalogue of what we already know. These books will shake up readers’ understanding of the past—just as common people throughout history have shaken up their always changeable worlds.&lt;br /&gt;
&lt;br /&gt;
Howard Zinn&lt;br /&gt;
&lt;br /&gt;
Boston, 2000&lt;br /&gt;
&lt;br /&gt;
== ACKNOWLEDGMENTS ==&lt;br /&gt;
In 1981, during the summer, I wrote a short essay as a school project on the history of oil. My father introduced me to Anthony Sampson’s &#039;&#039;The Seven Sisters&#039;&#039;, and to the complex history of the Organization of Petroleum Exporting Countries (OPEC), including the role of the Venezuelan and Saudi Arabian oil ministers who feature in this book. When my father died in 1999, I had already begun to think of this book, and we had briefly discussed its contours. As with all my other books, this one too is written in conversation with his spirit.&lt;br /&gt;
&lt;br /&gt;
Andy Hsiao at The New Press unearthed this book, and edited it with care, wisdom, and grace. Sudhanva Deshpande at Leftword Books is my political mooring.&lt;br /&gt;
&lt;br /&gt;
Ten years ago, Naeem Inayatullah gave me a copy of &#039;&#039;Global Rift&#039;&#039; by L.S. Stavrianos. The book allowed me to visualize the history of the Third World, although Stavrianos had a much longer story to tell (from the start of colonialism to the 1980s). My ambit is much briefer, but it could not have been without Naeem’s gift.&lt;br /&gt;
&lt;br /&gt;
Helpful librarians at Trinity College, the University of Massachusetts, the Hoover Institute, Singapore’s National Archives, and the International Institute of Social History (Amsterdam) as well as the necessary labor of Professor Vatroslav Vekaric, editor of the &#039;&#039;Review of International Affairs&#039;&#039;, enabled me to assemble the materials necessary for this book. Friends here and there, including my sister Leela, provided me with the essential linguistic assistance (particularly to make my elementary European language skills come to life). Each snapshot, each section, is rooted in a city or a town. The book opens in Paris and ends in Mecca. I take advantage of this structure to tell the history of each city, of its country and its various movements. This kind of book relies greatly on secondary sources, and therefore on the hard and generous labors of generations of scholars. The length of the endnotes is an indication of how much I have borrowed from and owe them. For the lay reader, there might be too much detail; for the specialist, there will be too little. This is the risk of such a book.&lt;br /&gt;
&lt;br /&gt;
Sarah Fan, Joel Ariaratnam, and Melissa Richards (all of The New Press), and Cindy Milstein, the copy editor, gave this book all the help it needed.&lt;br /&gt;
&lt;br /&gt;
Several people took these ideas seriously before I knew they had any currency. The Labor/Community Strategy Center (notably, Eric Mann, Lian Hurst Mann, Tammy Bang Luu, and Manuel Criollo) not only invited me to Los Angeles to talk about these issues but also published my ideas in its &#039;&#039;Ahora Now&#039;&#039;. Greg Meyerson (of &#039;&#039;Cultural Logic&#039;&#039;) and I had a productive discussion during a trip to North Carolina A&amp;amp;T. Just Act (Rishi Awantramani, Josh Warren-White, and Steve Williams) provided a nice forum in San Francisco to debate the many left lines that cut through the darker nations. Betty Bayer afforded a more genteel podium at Hobart and William Smith College, where I got to deliver a Fisher Center Lecture and have valuable conversations on race and nationalism. Howard Winant’s intellectual hospitality at the University of California at Santa Barbara is unmatched. Shiva Balaghi, Lisa Duggan, Andrew Ross, and Walter Johnson as well as Vivek Bald buoyed me with ideas and inspiration. Indira Ravindran gave me a push. At Trinity, I’m blessed to have Michael Niemann, Barbara Sicherman, Susan Penny-backer, Joan Hedrick, Johnny Williams, and Raymond Baker, all of whom know the world with clarity and compassion. Former students Toufic Haddad and Sai Madivala, among others, taught me with their wisdom and political commitments. Bill Strickland dropped the essential plumb line. Teo Ballvé, Shonali Bose, Amitava Kumar, Sunaina Maira, Gautam Premnath, Kasturi Ray, P. Sainath, and Rinku Sen give me my bearings. Mir Ali Raza gave me this line from Faiz (&#039;&#039;Zindan Nama&#039;&#039;, 1956), which reminds us of the hope in the twin projects of the Third World and socialism: “One day, this field will ripen for the bountiful harvest/Till then, we must toil in the field without rest.”&lt;br /&gt;
&lt;br /&gt;
In Delhi, I tried out these ideas thanks to Sudhanva Deshpande at the Oxford Book Store for a Leftword Books event. In Chennai, I tried out variations of the broad thesis at the Madras Bar Association (thanks to G. Chamki Raj and K. Subburam), All-India Women’s Association (thanks to my sister Rani), the Indian School of Social Science (thanks to R. Vijayshankar), and the MS Swaminathan Research Foundation (thanks to K. Nagaraj, Rukmani, and Venkatesh Atreya). Shorter pieces that drew from the book appeared thanks to my editors at &#039;&#039;Frontline&#039;&#039; (N. Ram and R. Vijayshakar), ZNET (Mike Albert), &#039;&#039;Counterpunch&#039;&#039; (Alexander Cockburn and Jeffery St. Clair), and &#039;&#039;Monthly Review&#039;&#039; (John Bellamy Foster). The earliest version of this book was &#039;&#039;War against the Planet: The Fifth Afghan War, Imperialism, and Other Assorted Funda-mentalisms&#039;&#039; (New Delhi: Leftword, 2002). Tom Fenton invited me to participate in a roundtable on the work of Peter Gowan for &#039;&#039;Critical Asian Studies&#039;&#039;, where I worked out some additional directions. Rachael Gillett and Paul Teodoulou of &#039;&#039;Global Dialogue&#039;&#039; opened their pages to some of this book’s ideas. Salah D. Hassan (&#039;&#039;CR: The New Centennial Review&#039;&#039; ) along with Naeem Inayatullah and Robin Riley (for their edited collection &#039;&#039;Interrogating Imperialism&#039;&#039; [Palgrave, 2006]) enabled Lisa Armstrong and myself to try out more elaborate versions of our analysis of women’s rights in a national liberation framework. All this and more helped me craft the thesis and story that is &#039;&#039;The Darker Nations&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
I wrote most of the book in Northampton, Massachusetts, which is such a terrific town. It would be so much less without the rigor of the &#039;&#039;Valley War Bulletin&#039;&#039; collective (Beth Adel, Diana Riddle, Fidelito Cortes, Jean Grossholtz, Jeff Napolitano, Jo Comerford, Lisa Armstrong, Megan Tady, Nerissa Balce, Phyllis Rodin, Sai Madivala, and Tim Scott). Larry Parnass owes me coffee. Catherine Carija is a solace. Michael, Mariangeles, and Kai: come back soon. Frances Crowe is an icon. Adare Place is a haven. Group B is paradise. So many dear friends, so little time.&lt;br /&gt;
&lt;br /&gt;
My wise family gives me warmth and ideas. My mother and Rosy in Calcutta, sister in Madras, sister and brother in California, nieces and nephews in Arizona, California, Hyderabad, and Bangalore, the Bose-Pains in Los Angeles, the B207 nest made comfortable by the mashis, the new one in Chittaranjan Park, and the Armstrongs of California and Connecticut. The book would be nothing without the theoretical and political wisdom of Brinda Karat and Prakash Karat.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;The Darker Nations&#039;&#039; is for Lisa, who gets it before I do. And for Zalia Maya and Rosa Maya, who know better.&lt;br /&gt;
&lt;br /&gt;
== &#039;&#039;&#039;INTRODUCTION&#039;&#039;&#039; ==&lt;br /&gt;
The Third World today faces Europe like a colossal mass whose project should be to try to resolve the problems to which Europe has not been able to find the answers.&lt;br /&gt;
&lt;br /&gt;
—Frantz Fanon, &#039;&#039;The Wretched of the Earth&#039;&#039;, 1961&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Third World was not a place. It was a project. During the seemingly interminable battles against colonialism, the peoples of Africa, Asia, and Latin America dreamed of a new world. They longed for dignity above all else, but also the basic necessities of life (land, peace, and freedom). They assembled their grievances and aspirations into various kinds of organizations, where their leadership then formulated a platform of demands. These leaders, whether India’s Jawaharlal Nehru, Egypt’s Gamal Abdel Nasser, Ghana’s Kwame Nkrumah, or Cuba’s Fidel Castro, met at a series of gatherings during the middle decades of the twentieth century. In Bandung (1955), Havana (1966), and elsewhere, these leaders crafted an ideology and a set of institutions to bear the hopes of their populations. The “Third World” comprised these hopes and the institutions produced to carry them forward.&lt;br /&gt;
&lt;br /&gt;
From the rubble of World War II rose a bipolar Cold War that threatened the existence of humanity. Hair-triggers on nuclear weapons alongside heated debates about poverty, inequality, and freedom threatened even those who did not live under the U.S. or Soviet umbrellas. Both sides, as Nehru noted, pelted each other with arguments about peace. Almost unmolested by the devastation of the war, the United States used its advantages to rebuild the two sides of Eurasia and cage in a battered Soviet Union. Phrases like “massive retaliation” and “brinkmanship” provided no comfort to the two-thirds of the world’s people who had only recently won or were on the threshold of winning their independence from colonial rulers.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Guinea-Bissau, September 1974: No Fist Is Big Enough to Hide the Sky. © ALAIN DEJEAN/SYGMA/CORBIS&lt;br /&gt;
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Thrown between these two major formations, the darker nations amassed as the Third World. Determined people struck out against colonialism to win their freedom. They demanded political equality on the world level. The main institution for this expression was the United Nations. From its inception in 1948, the United Nations played an enormous role for the bulk of the planet. Even if they did not earn permanent seats on the UN Security Council, the new states took advantage of the UN General Assembly to put forward their demands. The Afro-Asian meetings in Bandung and Cairo (1955 and 1961, respectively), the creation of the Non-Aligned Movement in Belgrade (1961), and the Tricontinental Conference in Havana rehearsed the major arguments within the Third World project so that they could take them in a concerted way to the main stage, the United Nations. In addition, the new states pushed the United Nations to create institutional platforms for their Third World agenda: the UN Conference on Trade and Development (UNCTAD) was the most important of these institutions, but it was not the only one. Through these institutions, aspects other than political equality came to the fore: the Third World project included a demand for the redistribution of the world’s resources, a more dignified rate of return for the labor power of their people, and a shared acknowledgment of the heritage of science, technology, and culture.&lt;br /&gt;
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In Bandung, the host Ahmed Sukarno offered this catechism for the Third World:&lt;br /&gt;
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Let us not be bitter about the past, but let us keep our eyes firmly on the future. Let us remember that no blessing of God is so sweet as life and liberty. Let us remember that the stature of all mankind is diminished so long as nations or parts of nations are still unfree. Let us remember that the highest purpose of man is the liberation of man from his bonds of fear, his bonds of poverty, the liberation of man from the physical, spiritual and intellectual bonds which have for long stunted the development of humanity’s majority. And let us remember, Sisters and Brothers, that for the sake of all that, we Asians and Africans must be united.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The idea of the Third World moved millions and created heroes. Some of these were political figures like the three titans (Nasser, Nehru, Sukarno), but also Vietnam’s Nguyen Thi Binh and Ho Chi Minh, Algeria’s Ben Bella, and South Africa’s Nelson Mandela. The project also provided the elements of a new imagination for its cultural workers—people such as the poet Pablo Neruda, the singer Umm Kulthum, and the painter Sudjana Kerton. The horizon produced by the Third World enthused them, along with those who made history in their everyday lives. The Third World project united these discordant comrades.&lt;br /&gt;
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The Third World project came with a built-in flaw. The fight against the colonial and imperial forces enforced a unity among various political parties and across social classes. Widely popular social movements and political formations won freedom for the new nations, and then took power. Once in power, the unity that had been preserved at all costs became a liability. The working class and the peasantry in many of these movements had acceded to an alliance with the landlords and emergent industrial elites. Once the new nation came into their hands, the people believed, the new state would promote a socialist program. What they got instead was a compromise ideology called Arab Socialism, African Socialism, Sarvodaya, or NASAKOM that combined the promise of equality with the maintenance of social hierarchy. Rather than provide the means to create an entirely new society, these regimes protected the elites among the old social classes while producing the elements of social welfare for the people. Once in power, the old social classes exerted themselves, either through the offices of the military or the victorious people’s party. In many places, the Communists were domesticated, outlawed, or massacred to maintain this discordant unity. In the first few decades of state construction, from the 1940s to the 1970s, consistent pressure from working people, the prestige of the national liberation party, and the planetary consensus over the use of the state to create demand constrained these dominant classes to some extent. They still took charge of the new states, but their desire for untrammeled profit was hampered by lingering patriotism or the type of political and economic regimes established by national liberation.&lt;br /&gt;
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By the 1970s, the new nations were no longer new. Their failures were legion. Popular demands for land, bread, and peace had been ignored on behalf of the needs of the dominant classes. Internecine warfare, a failure to control the prices of primary commodities, an inability to overcome the suffocation of finance capital, and more led to a crisis in the budgets of much of the Third World. Borrowings from commercial banks could only come if the states agreed to “structural adjustment” packages from the International Monetary Fund (IMF) and the World Bank. The assassination of the Third World led to the desiccation of the capacity of the state to act on behalf of the population, an end to making the case for a new international economic order, and a disavowal of the goals of socialism. Dominant classes that had once been tethered to the Third World agenda now cut loose. They began to see themselves as elites, and not as part of a project—the patriotism of the bottom line overcame obligatory social solidarity. An upshot of this demise of the Third World agenda was the growth of forms of cultural nationalism in the darker nations. Atavisms of all kinds emerged to fill the space once taken up by various forms of socialism. Fundamentalist religion, race, and unreconstructed forms of class power emerged from under the wreckage of the Third World project.&lt;br /&gt;
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The demise of the Third World has been catastrophic. People across the three continents continue to dream of something better, and many of them are organized into social movements or political parties. Their aspirations have a local voice. Beyond that, their hopes and dreams are unintelligible. During the middle decades of the twentieth century, the Third World agenda bore these beliefs from localities to national capitals and onward to the world stage. The institutions of the Third World amassed these ideas and nailed them to the doors of powerful buildings. The Third World project (the ideology and institutions) enabled the powerless to hold a dialogue with the powerful, and to try to hold them accountable. Today, there is no such vehicle for local dreams. &#039;&#039;The Darker Nations&#039;&#039; is written to remind us of that immense labor and its importance.&lt;br /&gt;
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The account is not exhaustive but illustrative. &#039;&#039;The Darker Nations&#039;&#039; makes a broad argument about the nature of the Third World political project, and the causes and consequences of its decline. The world was bettered by the attempt to articulate a Third World agenda. Now it is impoverished for the lack of that motion.&lt;br /&gt;
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== &#039;&#039;&#039;Part 1: QUEST&#039;&#039;&#039; ==&lt;br /&gt;
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=== &#039;&#039;&#039;PARIS&#039;&#039;&#039; ===&lt;br /&gt;
Among the darker nations, Paris is famous for two betrayals. The first came in 1801, when Napoléon Bonaparte sent General Victor Leclerc to crush the Haitian Revolution, itself inspired by the French Revolution. The French regime could not allow its lucrative Santo Domingo to go free, and would not allow the Haitian people to live within the realm of the Enlightenment’s “Rights of Man.” The Haitians nonetheless triumphed, and Haiti became the first modern colony to win its independence.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The second betrayal came shortly after 1945, when a battered France, newly liberated by the Allies, sent its forces to suppress the Vietnamese, West Indians, and Africans who had once been its colonial subjects. Many of these regions had sent troops to fight for the liberation of France and indeed Europe, but they returned home empty-handed. &amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; As a sleight of hand, the French government tried to maintain sovereignty over its colonies by repackaging them as “overseas territories.” A people hungry for liberation did not want such measly hors d’oeuvres.&lt;br /&gt;
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In 1955, Aimé Césaire, the Martinique-born philosopher and then-Communist activist, published his &#039;&#039;Discourse on Colonialism&#039;&#039;. Alioune Diop’s celebrated publishing house, Presence Africaine, released the short manifesto as one more of its bold books intended both to create a dossier of the cultural wealth of Africa and its diaspora and to put European colonialism on notice for its brutality.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In the opening pages of &#039;&#039;Discourse&#039;&#039;, Césaire writes, “&#039;&#039;Europe is indefensible&#039;&#039; .” “From the depths of slavery,” millions of people “set themselves up as judges.” The colonizer continues to brutalize the people in Vietnam, Madagascar, West Africa, the West Indies, and elsewhere, but the colonized now have the advantage. “They know their temporary ‘masters’ are lying. Therefore that their masters are weak.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Belgrade, Yugoslavia, September 1961: Standing tall—presidents and prime ministers at the first meeting of the Non-Aligned Movement. From left: Nehru, Nkrumah, Nasser, Sukarno, Tito. COURTESY OF THE NEHRU MEMORIAL MUSEUM AND LIBRARY, NEW DELHI&lt;br /&gt;
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In 1945–46, thousands of French troops returned to the Red River delta in Indochina, and Ho Chi Minh and his comrades retreated to the highlands of the Viet Bac to regroup for an extended war of liberation. This war lasted for almost a decade. But the French had an ally in another ambivalent revolutionary. By 1952, the U.S. government had already begun to pay for almost two-thirds of the battered French military treasury’s expenses. The French had to depart after their army suffered an embarrassing defeat from the poorly equipped but highly motivated Viet Minh at the garrison town of Dien Bien Phu (1954).&lt;br /&gt;
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In 1945, meanwhile, the French paratroopers and air force used brutal force to disband the anticolonial Algerian Amis du Manifeste et de la Liberté (Friends of the Manifesto and Liberty), harass hundreds of thousands of people through the French policy of &#039;&#039;ratonnades&#039;&#039; (a rat hunt), and kill tens of thousands of Algerians. This massacre provoked the formation of the Front de Libération Nationale (FLN), which emerged in a spectacular assault on French positions in Algeria on All Saints’ Day, November 1, 1954.&lt;br /&gt;
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And again, in 1947, when the people of Madagascar demanded their freedom, formed the Mouvement Democratique de la Renovation Malagache, and rose in revolt, the French forces countered them with bloodthirsty violence and killed tens of thousands. The guerrilla war continued, until the French had to concede some power to the Malagasy people, but only after a decade of repression and deceit.&lt;br /&gt;
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These are some of Césaire’s examples, but there are more. Each instance pits a people fired up for freedom, even willing to submit themselves to suicide attacks (as in Vietnam and Algeria) or else suicidal advances against superior French military positions. The sacrifice of the colonized to secure their freedom terrified the French army and its political supervisors, just as it provided inspiration for others who had to fight for their own process of decolonization.&lt;br /&gt;
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Why did the French forget &#039;&#039;liberté, egalité, fraternité&#039;&#039; when they went into the tropics? As Césaire noted, Albert Sarraut, the French minister of colonies in the 1920s, had written that France must not turn over the colonies to the nationalists in the name of “an alleged right to possess the land one occupies, and some sort of right to remain in fierce isolation, which would leave unutilized resources to lie forever idle in the hands of incompetents.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; Sarraut followed John Locke’s logic, as put forward in his 1689 treatise on government: “God gave the World to Men in Common; but since he gave it to them for their benefit, and the greatest Conveniences of Life they were capable to draw from it, it cannot be supposed he meant it should always remain common and uncultivated. He gave it to the use of the Industrious and Rational (and &#039;&#039;Labour&#039;&#039; was to be &#039;&#039;his Title&#039;&#039; to it;) not to the Fancy or Covetousness of the Quarrelsome and Contentious.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; For Sarraut, those who &#039;&#039;developed&#039;&#039; the land had title to it, even as those without title would do the actual work on it. Since only Europeans could count as competent users of God’s nature, only they could own it.&lt;br /&gt;
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In 1922, Ho Chi Minh wrote a rejoinder in the French Communist press to the same Sarraut,&lt;br /&gt;
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We know very well that your affection for the natives of the colonies in general, and the Annamese [Vietnamese] in particular, is great. Under your proconsulate the Annamese people have known true prosperity and real happiness, the happiness of seeing their country dotted all over with an increasing number of spirit and opium shops which, together with firing squads, prisons, “democracy,” and all the improved apparatus of modern civilization, are combining to make the Annamese the most advanced of the Asians and the happiest of mortals. These acts of benevolence save us the trouble of recalling all the others, such as enforced recruitment and loans, bloody repressions, the dethronement and exile of kings, profanation of sacred places, etc.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In Europe, the Holocaust gave pause to the idea that barbarity comes only from the darker races. In the aftermath of Auschwitz and Treblinka, Europe tried to blame Adolf Hitler as an insane individual or else the Nazis as a party with a warped ideology. In conference after conference, Europe’s intellectuals bemoaned the insanity of the brutal massacre of Jews, Communists, Gypsies, and the disabled—but most of them remained silent about the ongoing violence in the tropics. Césaire invokes the barbarity of Western Europe and the United States, only to stop and warn us, “I am not talking about Hitler, or the prison guard, or the adventurer, but about the ‘decent fellow’ across the way; not about the member of the SS, or the gangster, but about the respectable bourgeoisie.” The violence in the tropics is nothing if not “a sign that cruelty, mendacity, baseness, and corruption have sunk deep into the soul of the European bourgeoisie.”&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Césaire’s indictment of the European soul had company. Within France, a group of intellectuals had been repulsed by the horrors of both World War II and the ongoing war in Algeria. One such dissident voice belonged to Albert Sauvy. Sauvy had been a Resistance fighter, and after the war he began to write for &#039;&#039;France-Observateur&#039;&#039;, a paper that under the leadership of Sauvy’s fellow Resistance veteran Claude Bourdet, became an organ of anticolonial thought. Bourdet himself wrote a scathing denunciation of the Algerian War. “Have we become the Gestapo in Algeria?” Bourdet asked.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; The pages of &#039;&#039;France-Observateur&#039;&#039;, soon to be renamed &#039;&#039;L’Observateur&#039;&#039;, was home to anticolonial intellectuals like Michel Leiris and Claude Lévi-Strauss, who orbited around the antiracist activities of the UN Educational, Scientific, and Cultural Organization (UNESCO) House.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In 1952, Sauvy, in the pages of &#039;&#039;L’Observateur&#039;&#039;, offered an evocative tripartite division of the planet into the First, Second, and Third Worlds.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; When Sauvy wrote in the Parisian press, most people already understood what it meant to live in the First and Second Worlds. In March 1946, the former British premier Winston Churchill had declared that an “Iron Curtain” had descended across Europe, from the Baltic to the Adriatic, and it had divided the former allies into two distinct blocs. Churchill said this during a long speech in the United States, primus inter pares of the First World. This First World or the “West” was formed by states, notably the United States and those of Western Europe, that pledged themselves to partly regulated market capitalism and would, in 1949, form the North Atlantic Treaty Organization (NATO).&lt;br /&gt;
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The Second World rejected market capitalism for socialist planning, and it generally worked in collusion with the largest socialist state, the USSR. “Warsaw, Berlin, Prague, Vienna, Budapest, Belgrade, Bucharest and Sofia: all these famous cities and the populations around them,” Churchill told the students at Westminster College in Fulton, Missouri, “lie in what I must call the Soviet sphere, and all are subject, in one form or another, not only to Soviet influence but to a very high and in some cases increasing measure of control from Moscow.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The First and Second Worlds fell out openly when U.S. president Harry S. Truman announced his support for the anticommunist forces in Turkey and Greece (1946), the Central Intelligence Agency (CIA) helped the conservatives defeat the popular Communists in the Italian and French elections of 1947, the USSR forced the Eastern European states into its orbit, and the animosity attained dramatic proportions during the First World’s blockade of Berlin in June 1948. In this melee, an adviser to Truman (Bernard Baruch) used the term “Cold War” to describe the conflict, and a columnist (Walter Lippmann) made the phrase widely known.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The Cold War defines how most people see the period from 1946 to the demise of the USSR in 1989–91; the East-West conflict, intensified by nuclear weapons, dominates the stage for this crucial fifty-year period.&lt;br /&gt;
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The phrase “East-West conflict” distorts the history of the Cold War because it makes it seem as if the First and Second Worlds confronted each other in a condition of equality. In an insightful article from 1968, the Swedish sociologist Göran Therborn wrote, “&#039;&#039;The Cold War was a fundamentally unequal conflict, that was presented and experienced on both sides as being equal&#039;&#039;.”&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; The USSR and the United States portrayed each other as equivalent adversaries, although the former had an economic base that was far inferior to the latter. Despite the great advances of the Soviet regime in the development of the various republics, the USSR began its history with a battered feudal economy that was soon ravished by a civil war and, later, the ferocious assaults of the Nazi war machine. In 1941, both the United States and the USSR had populations of about 130 million, but whereas the United States lost upward of four hundred thousand troops in the war, the Soviets lost between twenty and thirty million troops and civilians.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; The Great Patriotic War devastated the USSR’s economy, population, and capacity to rebuild itself. Furthermore, the imperatives of rapid development tarnished the ideals of Soviet society since its population went into a severe program to build its productive base at the expense of most internal freedoms. The dominant classes in the First World used the shortages and repression in the USSR as an instructive tool to wield over the heads of their own working class, and so on both economic and political grounds the First World bore advantages over the Second. Regardless of the ideological commitment of the USSR to total equality and that of the United States to market equality only, the latter appeared to many in Europe and elsewhere as a more compelling model after World War II. For this reason, Therborn argues, “An unequal conflict fought as equal redoubles the inequality. The Cold War was a long penalization of socialism.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; The concept of socialism had to pay the penalty for Soviet limitations.&lt;br /&gt;
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But the First and Second Worlds only accounted for a third of the planet’s people. What of the two-thirds who remained outside the East-West circles; what of those 2 billion people?&lt;br /&gt;
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The First World saw them as poor, overly fecund, profligate, and worthless. Images of poverty in the formerly colonized world flooded the magazines and newspapers of the First World—not more so perhaps than in times past, but with a new emphasis. Now, these countries did not have the tutelage of their colonial masters but had to wallow in their inability to handle their resources and disasters. Images of natural calamities, famines, and droughts joined those of hordes of unkempt bodies flooding the First World’s living rooms—where pity and revulsion toward the darker nations festered. Paul Ehrlich’s 1968 &#039;&#039;The Population Bomb&#039;&#039; received such tremendous acclaim in the First World because its neo-Malthusian ideas had already become commonplace: that the reason for hunger in the world had more to do with overpopulation than with imperialism; that the survivors of colonialism had only themselves to blame for their starvation. The people of the colonies cannot save themselves, so they must be saved. The agencies of the First World could provide them with “family planning” or “birth control” technologies to break the Gordian knot of population growth, and they could offer them charitable aid. When “aid” came from the First World, it would not come without conditions. As the president of the World Bank, Eugene Black, wrote in 1960, “Economic aid should be the principle means by which the West maintains its political and economic dynamic in the underdeveloped world.”&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; Contempt sometimes manifested itself in condescension. When the First World overly romanticized the darker nations as childlike or overly cultured, it did not see its people as human, fallible, contradictory, and historical.&lt;br /&gt;
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When Asia and Africa had been under the direct colonial control of Europe, the colonizers spoke of the value of the regions, both for their resources and human labor. Amnesia rapidly set in within the First World, for those precious regions, even the Jewel in the Crown (India), became seen only as the sewer pit of humanity. Mother Teresa would soon get more positive airtime as the white savior of the dark hordes than would the self-directed projects of the Third World nationalist governments.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; Any time one of the darker nations tried to exert its independence from the “political and economic dynamic” of the First World, military invasions and embargoes tried to strangle its capacity, and the media went along. For example, when a rebellion against British rule among the Kenyan Kikuyu went into high gear between 1952 and 1956, the British media trafficked in images of native savagery (several hundred thousand Kikuyu died in the “war”). The British policy sought to exterminate rather than contain the rebellion, and in the interim it energized the most vicious settler racism (the journalist Anthony Sampson recalled, “I heard it everywhere I went. How many Kukes [Kikuyu] had to be gotten rid of, how many Kukes did you wink today. [It was] almost like they were talking about big game hunting”). The concentration on the presumed savagery of the natives by the media provided an open season for the calculated violence of the imperial troops.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
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But the First World also saw that zone of the world as prey for the Second World. To those who had recently attained political independence but had not yet harvested the fruits of opportunity and equality, the attraction of egalitarianism was great.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Certainly, Communism as an idea and the USSR as an inspiration held an important place in the imagination of the anticolonial movements from Indonesia to Cuba. Yet the Second World had an attitude toward the former colonies that in some ways mimicked that of the First World. For the founding conference of the Cominform held in Poland in 1947, the Soviets did not invite even one Communist Party from the former colonized world, and certainly not the Chinese Party. Nine parties, mainly from Eastern Europe, heard Andrei Zhdanov report that the world had been divided into two “camps,” the “imperialist and antidemocratic camp,” whose “fundamental leading force is the United States” with Great Britain and France “as satellites of the United States,” and the “anti-imperialist, democratic camp,” which “draws support from the working class and democratic movement in all countries, from the fraternal Communist Parties, from the national liberation movements in all colonial and dependent countries, and from the help of all the democratic and progressive forces which exist in each country.”&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; In his long speech, Zhdanov made only this brief mention of national liberation movements. There was no mention of China in his entire report. For the “imperialist and antidemocratic camp,” Zhdanov noted, “the leading role is taken by the Soviet Union and its foreign policy.” &amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; The Soviets did not see the rest of the planet as a storehouse of resources, but neither did they see it as filled with people who had fought a strong anticolonial struggle and wanted to &#039;&#039;lead&#039;&#039; their own movements, &#039;&#039;craft&#039;&#039; their own history. In answer to the formation of NATO in 1949, the USSR had created the Warsaw Pact in 1955, a military agreement with Albania, Bulgaria, Czechoslovakia, East Germany, Hungary, Poland, and Romania.&lt;br /&gt;
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“Sadly,” Sauvy wrote, the two major camps “struggled for possession of the Third World.” But Sauvy identified something critical from the standpoint of the darker nations: that they should not be seen with pitiful eyes, since they had not only struggled hard to dispatch their colonial masters but had also begun to create a political platform for unity against what the Ghanaian leader Kwame Nkrumah called “neocolonialism,” or domination by means other than territorial conquest. The “Third World” was not prone, silent, and unable to speak before the powers. Indeed, at the founding conferences of the United Nations (San Francisco, 1945) and UNESCO (London, 1945), the delegates from the Third World held their own. While there has been much-deserved attention to the role of Eleanor Roosevelt for the drafting of the human rights agenda at the San Francisco meeting, the historical record tends to underplay the crucial role played by the twenty-nine Latin American states. Cuba sent thirty-year-old Guy Pérez Cisneros as its representative, and he fought doggedly for an expansive interpretation of human rights, helped along the way by the Panamanian delegation, which offered the decisive draft declarations on education, work, health care, and social security.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; In London, at the UNESCO meeting, India’s Rajkumari Amrit Kaur recognized that neither of the two camps had an agenda that rose to the occasion of the Third World. Having gauged the sentiment of the Third World delegates, she called for “true freedom,” which meant a world in which “exploitation and injustice [would not] flourish side by side with pious expressions of good intentions and high-sounding policies.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; The hypocrisy of “pious expressions” had already begun to infect the post–World War world, and dogged persistence from the Third World delegates to these conferences resulted in the creation of institutions for justice rather than declarations of intent.&lt;br /&gt;
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Sauvy used the term Third World in a manner that resonated with how that part of the planet had already begun to act. His term, crucially, paid homage to the French Revolution, an important inspiration for the ongoing decolonization process. At the end of his article, Sauvy wrote that the “ignored, exploited, scorned Third World, like the Third Estate, demands to become something as well.” In the ancien régime prior to 1789, the monarchy divided its counselors into the First Estate (clergy) and the Second Estate (aristocracy), with a Third Estate being for the bourgeoisie. During the tumult of the French Revolution, the Third Estate fashioned itself as the National Assembly, and invited the totality of the population to be sovereign over it. In the same way, the Third World would speak its mind, find the ground for unity, and take possession of the dynamic of world affairs. This was the enlightened promise of the Third World.&lt;br /&gt;
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Sauvy’s term Third World defined the political platform being constructed by the new nations in the formerly colonized regions of Africa and Asia. A central character in this story is Nehru, the prime minister of the Republic of India from 1947 to his death in 1964. When Sauvy’s term came to his ears via his nationalist colleague Acharya Kripalani, Nehru heard it as “Third Force.” He did not like the idea of force, because, as he told the Indian Parliament in 1957, force is measured by “armed strength, nuclear strength, ballistic strength, monetary strength,” and since the countries that came together against the camp mentality did not have any of these, the only thing they could do was to “collect together.” The countries that come together “may create moral pressures, but not a force. It will not make the slightest difference to the great military powers of today if the militarily weak countries band themselves together.” Nevertheless, Nehru told the parliament in 1958, “it is right that countries of a like way of thinking should come together, should confer together, should jointly function in the United Nations or elsewhere.”&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; The misheard term allowed Nehru to reiterate the main points of the Third World platform: political independence, nonviolent international relations, and the cultivation of the United Nations as the principle institution for planetary justice.&lt;br /&gt;
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The struggles that produced Nehru had also incubated many of these ideas. Forged in the smithy of colonialism, the Indian freedom movement drew from the resistance of the peasants and workers, the revolutionary idealism of young people, and the smothered aspirations of the new professional classes. These social forces had tried violent terrorism and uprisings as well as the quiet solicitude of petitions. Neither armed struggle nor unctuous petitions dampened the confidence of colonialism. Rather, the turn to mass nonviolent struggle had commanded the field, and it is this experience of “moral force” (or &#039;&#039;Satyagraha&#039;&#039;, action on the basis of truth) that appealed to Nehru (as it did, among others, to Ghana’s Convention People’s Party as well as the South African Defiance Campaign of 1952). These anticolonial struggles that had adopted the broad approach of mass nonviolence had begun to converse with each other from as early as the 1927 League against Imperialism conference in Brussels. The delegates to that conference, like Nehru, confirmed their mutual antipathy to European-style cultural nationalism.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
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If European nationalism took as a given that a people (who are perhaps a “race”) need to be organized by a state so that their nation can come into its own, the anticolonial nationalists mostly argued that the people (who are often far too diverse to classify one way or another) need to be free of colonial rule. The formerly colonized people have at least one thing in common: they are colonized. Nehru, Sukarno, and others who had been pushed by similar social processes developed an alternative “national” theory. For them, the nation had to be constructed out of two elements: the history of their struggles against colonialism, and their program for the creation of justice. Whereas there were several limitations to their program, it was clear that few of the movements that moved toward the Third World agenda came with a theory of the nation that based itself wholly or even largely on racial or monocultural grounds (where they would have demanded, for instance, cultural assimilation).&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; Instead, they had an internationalist ethos, one that looked outward to other anticolonial nations as their fellows. The Third World form of nationalism is thus better understood as an &#039;&#039;internationalist nationalism&#039;&#039;.&lt;br /&gt;
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Many of those who complain about the term’s homogenization of the distinct histories of different regions miss the point. The conservative economist Lord Peter T. Bauer rejected the term Third World in his 1981 book of essays because he felt that it treated the world as a “uniform and stagnant mass devoid of distinctive character,” and that it denied “those individuals and societies which comprise the Third World of their identity, character, personality and responsibility.”&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; Bauer entirely misconstrues Sauvy’s term, and indeed the movement that fashioned the category into a political force. The category is an act of artifice for a global social movement that had only a short history behind it. Sociopolitical identities that are constructed outside sociopolitical movements are often unable to draw people to them—Third World as an idea could not have become common currency only from Sauvy’s coinage or the First World media’s use of it. The anticolonial nationalist movement produced a series of gatherings and a language of anticolonialism that elicited an emotional loyalty among its circle and beyond. This historical struggle made the identity of the Third World comprehensible and viable. The identity gained credence through trial and error, while participation and risk in the struggle produced the trust that gave the term social legitimacy.&lt;br /&gt;
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Nehru, Sukarno, Nasser, and other leaders of the main social tendencies against colonialism who refused the camp mentality used other terms than the Third World to define themselves. They did not reject camps as such, only the dangerous camps available to them that did not promise much for their social constituencies, for the peoples of the darker nations. They spoke of themselves as the Non-Aligned Movement (NAM), the Group of 77 (G-77), or else with reference to the continents that formed the bulk of the colonized world (Africa, Asia, and Central and South America). These groups held conferences and produced joint action in the United Nations as well as at other international venues. Sauvy’s notion of the Third World perfectly suited the way the unwieldy group operated: as the voice of the previously colonized that refused the bipolar division of the world, and sought to produce a world governed by peace and justice. The non-aligned states, the G-77, the Afro-Asian group, and others did not see themselves as united for cultural or economic reasons; they came together in a political movement against imperialism’s legacy and its continuance.&lt;br /&gt;
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To read the texts produced by the political project of the Third World can be gravely misleading. Most of the documents and speeches are triumphal, and few of them reveal the fissures and contradictions within the Third World. While this book will frequently use the words of leaders and institutions, it does not rely on them for its sense of the imagination and capacity of the Third World. The social forces that produced the Third World by the 1950s had a wider distribution than in any other modern political project of this scale. From peasant movements in India to rail workers in Senegal, from landless laborers in Indonesia to dissatisfied economists in Argentina—this is barely a sample. A small, almost minuscule class became brokers between the massive social upsurge across the planet from the 1910s to the 1950s channeling that energy into the organizations they led. This group of leaders (whether India’s Nehru or Indonesia’s Sukarno, Mexico’s Lázaro Cárdenas or Ghana’s Nkrumah) elaborated a set of principles that both skewered the hypocrisy of imperial liberalism and promoted social change. On paper, the Third World gleamed. As the project met governance, it began to tarnish rapidly. One of the reasons for this is that the Third World failed to seriously undermine the deep roots of the landed and financial gentry in the social and political worlds that had been governed from above by imperial powers and their satraps. Without a genuine social revolution, the Third World leadership began to rely on the landed and merchant classes for its political power. Capillaries of power that provided legitimacy to the colonial rulers often transformed themselves into avenues for the delivery of votes in the new democratic dispensation. While this is broadly the case, one should not underestimate either the sheer magic of the individual franchise, which drew and continues to draw millions of people to the polls who often vote in unpredictable ways, or the opportunity provided for opposition political organizations to challenge local power and the national bourgeois leadership. Nevertheless, a major consequence of the lack of a social revolution was the persistence of various forms of hierarchy within the new nations. The inculcation of sexism, and the graded inequality of clan, caste, and tribe, inhibited the political project of the Third World. This is what the Palestinian historian Hisham Sharabi calls “neopatriarchy,” where the Third World project, despite its commitment to modernity and modern state formation, “is in many ways no more than a modernized version of the traditional patriarchal sultanate.”&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; The class character of the Third World leadership constrained its horizon, even as it inflamed the possibilities in its societies. The Third World, then, is not just the voice of the leaders or their political parties but also their opposition.&lt;br /&gt;
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This story of the production of the Third World is not going to take us to antiquity or the devastation of the regions that become central to the concept. There is no brief here to tell the complete history of these regions or show that they are allied based on their underdevelopment. Certainly there are many social and economic, political and cultural features that are common to the many diverse countries of the Third World. But that is not my interest. We are going to follow the creation of the &#039;&#039;political platform&#039;&#039; from its first major meeting in Brussels at the League against Imperialism, then to Bandung, where twenty-nine Afro-Asian countries gathered in 1955 to proclaim themselves outside the East-West divide. The formation of the Afro-Asian movement is an integral part of the story, because it is through the relations between the main non-aligned countries of these two continents that the Third World is constituted. We move to Cairo for a look at the Afro-Asian Women’s Conference in 1961, not only to see the range of national liberation organizations created by the Bandung dynamic, but also to explore the place of women’s rights on the platform of national liberation. We then head to Buenos Aires and Tehran to examine the economic and cultural agenda of the Third World, before we come finally to Belgrade. For it is in the Yugoslavian capital in 1961 that a number of states from across the planet gathered to form NAM, and pledge themselves to make the United Nations a serious force in world affairs. Finally, we rest in Havana, where the Cuban revolutions put the cult of the gun on the table. The Third World agenda hitherto had moved the spotlight away from insurgency movements against imperialism toward international treaties and agreements to give their regimes space for social development. The Cubans and others raised several questions. What about those places that still lingered in colonialism, and what about their armed struggle? Did the legislative strategy bear any fruit, or did the two main camps simply take the Third World for granted? Despite the fear of nuclear annihilation and the importance of a climb down from militant escalation, is there no room for armed action against obdurate powers? Or would such militancy be crushed by overwhelming force? The Cubans and others raised these important questions at about the time when the Third World dynamic was at its height, and it appeared that such a direction would bring more, rather than less, gains. The discussion about armed struggle at a NAM forum raises questions about the level of dissatisfaction in the Third World for the general failure of the movement to make gains against capitalism and militarism. This part sympathetically lays out the self-image of the Third World. We have to first understand it for what it was before I can lay out my critique of its internal failures.&lt;br /&gt;
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=== &#039;&#039;&#039;BRUSSELS&#039;&#039;&#039; ===&lt;br /&gt;
Brussels is an unlikely place for the formation of the Third World. In February 1927, representatives of anti-imperialist organizations from across the planet gathered in the city for the first conference of the League against Imperialism. They came from warm climates to this cold city to discuss their mutual antipathy to colonialism and imperialism, and find a way out of their bondage. The young and the old, the African, the American, and the Asian, these representatives brought their decades of experience to one of Europe’s most celebrated capitals to find an agenda in common. Amid snow and far from home, the project of the Third World began to take shape.&lt;br /&gt;
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A visitor to the city at that time would normally take in the remarkable museums and the Palais Royal, a set of buildings gathered around the gorgeous Parc de Bruxelles that housed the royal families of Belgium. Leopold II, the second king of modern Belgium, had transformed the medieval city during his long reign (1865–1909) into a modern wonder—with wide roads, proper sewers, and a magnificent urban display that had been crafted for the Universal Exhibition of 1897. While the city celebrated the genuine architectural and artistic treasures of northwestern Europe, it did little to reveal the basis of its own immense wealth. In 1927, a visitor to Brussels would saunter through the Petit Sablon, a charming garden with forty-eight marble statues that represent the artisans of the city. For centuries the city had been known for its textiles, lace, and glassware, and it is this craft production that the city celebrated. But by 1927, the main source of wealth for Belgium and the city was not from the artisans but from Africa. It was Africa, particularly the Congo, that made Leopold II one of the richest people on the planet, and it enabled the Belgian economy to become the sixth largest in the world (after Great Britain, the United States, Germany, France, and Holland).&lt;br /&gt;
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In 1878, Leopold II initiated the foundation of the Comité des Études du Haut Congo, a private firm financed by himself that went into central Africa in search of resources and profits. The U.S. explorer Henry Stanley took up an appointment from Leopold II, for whom Stanley helped subjugate the various chiefs of the Bantu. Leopold II, through the typical means of European colonialism, took possession of an area in the Congo that dwarfed his own kingdom. The Congo Free State, as Leopold II ironically fashioned it, was eighty times the size of Belgium. To settle tensions among the European powers over their African possessions, the German leader Otto von Bismarck convened the Berlin Conference in 1884–85. Here, fourteen European powers (including the United States) participated in the dismemberment of Africa. Leopold II became the sole owner of 2.3 million square kilometers of land.&lt;br /&gt;
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The Congo Free State, as a private entity, had an ambivalent relationship with the Belgian elected government. Being a constitutional monarchy, Belgium had a parliament that, after the 1880s, began to seat socialists who were uneasy about colonialism. The parliament did not oversee the colony, and yet its riches provided the kingdom with much of its wealth. Although the Congo operations happened outside the scrutiny of the parliament, a substantial number of Belgians worked for the Congo Free State, and the reality of their jobs did not escape Belgian society. Leopold II set up the operations to extract the maximum profit, and over the course of the decades the Free State altered its policies several times to ensure its basic objective. The many different policies were united by a premise: as a 1923 manual put it, “The laziness of the colored races is a kind of genetic burden.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; Violence was necessary to overcome this natural indolence. Therefore, the Free State’s officials brutalized the people of the Congo, killing them mercilessly, and torturing those who could not or would not work. Leopold II’s Free State set up the Force Publique, a militia designed to strike terror in the heart of the workforce. If a worker did not work hard, the officer would cut off their hand; one district official received 1,308 hands in one day from his subordinates. Fievez, an official of the Free State, noted of those who refused to collect rubber or else who did not meet their rubber quota, “I made war against them. One example was enough: a hundred heads cut off, and there have been plenty of supplies ever since. My goal is ultimately humanitarian. I killed a hundred people, but that allowed five hundred others to live.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; Rape was routine, but so was the mutilation of the male and female genitalia in the presence of family members. To supply the emergent tire industry, Leopold II’s Free State, therefore, sucked the life out of the rubber vines and murdered half the Congo’s population in the process (between 1885 and 1908, the population declined from twenty million to ten million).&lt;br /&gt;
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E.D. Morel, a Frenchman who worked for the English shipping line Elder Dempster, learned firsthand of the outrages in the Congo in the late 1890s. Until Morel began to make complaints to the Foreign Office in London, the only agency to expose the atrocities was the Aborigines Protection Society (founded in 1838 in London). Morel made contact with Roger Casement, an Irishman who worked in the Foreign Office, and Casement used the Anglo-Belgian rivalry to secure himself the task of investigating the Congo (he actually used the principle of &#039;&#039;Civis Ro-manus Sum&#039;&#039; to investigate misconduct against subjects of the British Crown—in this case, a few men from Sierra Leone who had entered Leopold’s jails). Casement traveled the Congo and published his catalog of outrages in January 1904. The Congo Reform Association, the journalism of two U.S. Presbyterian ministers (the “Black Livingston” William Sheppard and William Morrison), Morel’s own &#039;&#039;Affairs of West Africa&#039;&#039; (1902), Joseph Conrad’s &#039;&#039;Heart of Darkness&#039;&#039; (1902), and finally Mark Twain’s &#039;&#039;King Leopold’s Soliloquy&#039;&#039; (1904)—these documented the barbarity of Brussels.&lt;br /&gt;
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The Foreign Office in London wrote a tepid note critical of the Belgians, and Leopold II’s reply rightly accused the British of hypocrisy: much of the policies followed by the Belgians in the Congo had been standard for the English elsewhere. Indeed, Casement found that British companies in the Putamayo region between Colombia and Peru followed the same kinds of barbarism, the U.S.-based United Fruit Company in Central America pillaged the dignity of the natives there, and in Portuguese Angola as well as French and German Cameroon, the companies used much the same kind of rubber plantation regime. When the Belgians formed the Free State, the first country to back them had been the United States, and the others lined up to congratulate Leopold II for his civilizing work in Africa’s interior (when Leopold II founded the International African Association in 1876, he used rhetoric that could have come from any imperial capital: “To open to civilization the only part of our globe which it has not yet penetrated, to pierce the darkness which hangs over entire peoples, I dare say, a crusade worthy of this century of progress”).&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; Belgium, after all, could claim to be a junior partner in the colonial enterprise. Between 1876 and 1915, a handful of European imperial states controlled a full quarter of the globe’s land, with Great Britain and France in possession of far more than Germany, Belgium, Italy, and the states of the Iberian Peninsula (the United States directly controlled a small amount, but it held sway over all the Americas).&lt;br /&gt;
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The Congo Reform Association, the U.S. and British governments, and most of the actors who participated in the condemnation of the Belgians remained silent on the brutality elsewhere. In fact, their criticism of the Congo enabled them to obscure their own role in the barbarity. As Adam Hochschild puts it, the Atlantic governments lined up behind the critique of Leopold II because it “did not involve British or American misdeeds, nor did it entail the diplomatic, trade or military consequences of taking on a major power like France or Germany.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; The imperial powers made Leopold II the issue, at the same time as they buried the broader problem in which they had a hand: imperialism. In 1908, Leopold turned over the management of the Free State to the Belgian government, and the barbarism continued until the Belgians completed their rail system in 1914 that rationalized the removal of the Congo’s minerals all the way to 1961 and beyond.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The conveners of the 1927 League against Imperialism conference chose Brussels deliberately: they snubbed Europe’s nose by holding an anti-imperialist conference in the capital of such brutality, and used Belgium’s own international embarrassment as a vehicle to get permission to do so in the first place.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; The organizers had initially hoped for Berlin, but the Weimar regime refused permission. Then they went to the government in Paris, but the French denied them on the grounds that the presence of the conference might stir up hope in the colonies. Belgium could not refuse the league, and Leopold II’s successor Albert I held no brief one way or the other. The Belgian government had recently anointed Émile Vandervelde as its foreign minister, a job he held alongside his role as secretary of the Socialist Second International. The organizers made it clear that if Vandervelde turned down the league, it would reflect poorly on the Socialist Second International, whose reputation had already been tarnished by its failure to oppose World War I. Additionally, the organizers agreed to take the Belgian Congo off the table for the duration of the event, even though it came in for indirect criticism throughout.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The event, covertly funded in part by the Communist International (and believed to be funded by the Kuomintang and the Mexican government of Plutarco Elías Calles), took place in the Palais d’Egremont, one of those exaggerated palaces that dot the landscape of Brussels. Two hundred delegates came from thirty-seven states or colonized regions, and they represented 134 organizations. The delegates traveled from the major continents, some from within the heart of the imperialist states, and others from their periphery. They worked on resolutions about most acts of barbarity, from the tragedy of the Indian countryside to that of Jim Crow racism in the United States, from the growth of Italian fascism to the danger of Japanese intervention in Korea. The rich discussions and resolutions as well as the personal contact between delegates influenced many of those in attendance for a lifetime. At subsequent meetings, the delegates referred to the Brussels event as formative, as the bedrock for the creation of sympathy and solidarity across the borders of the colonized world.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Two well-known Communist internationalists based in Berlin, Willi Münzenberg and Virendranath Chattopadhyaya, conceived of the conference and did much of the legwork for it. Regardless of the Comintern’s vacillation over alliances with the national bourgeoisie, the general support given to national liberation movements across Asia and Africa by the Russian Communists is clear. In 1913, Vladimir Ilyich Lenin published a short piece in &#039;&#039;Pravda&#039;&#039; titled “Backward Europe and Advanced Asia,” in which he noted, “Everywhere in Asia a mighty democratic movement is growing, spreading and gaining in strength. The bourgeoisie there is &#039;&#039;as yet&#039;&#039; siding with the people against reaction. &#039;&#039;Hundreds&#039;&#039; of millions of people are awakening to life, light and freedom.” In response to this awakening, “all the commanders of Europe, all the European bourgeoisie are &#039;&#039;in alliance&#039;&#039; with all the forces of reaction and medievalism in China.” In opposition to this alliance, “young Asia, that is, the hundreds of millions of Asian working people [have] a reliable ally in the proletariat of all civilized countries.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; When the Soviets took control of Russia, they published and abrogated the secret treaties that the czar had made with the other European powers to divide up the darker nations among themselves.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In early 1920, delegates from across the planet gathered in Moscow for the Second Congress of the Comintern, where they studied the condition of imperialism and debated the effectiveness of strategies to combat it. Two divergent lines grew out of the congress—whether to ally with the national bourgeoisie and treat nationalism as a transitional phase toward socialism, or reject the national bourgeoisie and forge an international working-class alliance for socialism against the illusions of nationality. Later that year, the Soviets hosted the First Congress of the Peoples of the East in Baku, where almost two thousand delegates from across Asia and elsewhere represented two dozen different peoples (from Persia, Bukhara, Turkey, and elsewhere); one of the notables was John Reed of the United States.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; The delegates discussed the limitations of Soviet power in the lands outside Russia, and sent their criticisms to Moscow for consideration. But the main development from Baku was that the delegates went back to their homelands to found dozens of national Communist parties.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Münzenberg and Chattopadhyaya did not choose the word &#039;&#039;league&#039;&#039; in the title of their new organization for nothing. The League against Imperialism was a direct attack on the League of Nations’s preservation of imperialism in its mandate system. In April 1919, the Paris Peace Conference produced the League of Nations, which followed Woodrow Wilson’s “Fourteen Points” even though the United States did not join the league. The “interests” of the colonized had to be curtailed, the Covenant of the League noted, because the colonized were “peoples not yet able to stand by themselves under the strenuous conditions of the modern world” (Article 22).&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; Instead of independence and the right to rule themselves, the league felt that “the best method of giving practical effect to [the principle of self-determination] is that the tutelage of such peoples should be entrusted to advanced nations who by reason of their resources, their experience, or their geographical position can best undertake this responsibility, and who are willing to accept it, and that this tutelage should be exercised by them as Mandatories on behalf of the League.”&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; Self-determination did not mean the end to colonialism, but for the League of Nations it meant paternalistic imperialism.&lt;br /&gt;
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Brussels scorned and repudiated Versailles.&lt;br /&gt;
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The delegates in Brussels came from Communist and Socialist parties as well as radical nationalist movements. From South Africa came James La Guma and Josiah Gumeda (both of the South African Communist Party), from Algeria came Hadj-Ahmed Messali (founding member of the first group to call for Algeria’s independence, Étoile Nord-Africain), from Indonesia came Sukarno, Mohammad Hatta, and Semaun (the first two from a newly founded nationalist party, and the latter from the Communist Party), from Palestine came Jamal al-Husayni and M. Erem (the former from the Arab National Congress of Palestine, and the latter from Poale Zion), from Iran came Ahmed Assadoff and Mortesa Alawi, and from India came Mohamed Barkatullah and Nehru (Nehru from the Indian National Congress, and Barkatullah from the Ghadar Party, founded in San Francisco in 1913). From China came the largest delegation, mainly from the Kuomintang, but also from its branches across Europe. From the Americas came civil libertarians like Roger Baldwin and activists like Richard Moore as well as major nationalist leaders like Víctor Raúl Haya de la Torre (Peru) and José Vasconcelias (Puerto Rico).&lt;br /&gt;
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Albert Einstein became a patron of the organization, alongside the Swiss writer and Nobel Prize–winner Romain Rolland and the Chinese nationalist leader Madame Sun Yat-sen. Two years later, Nehru wrote in his autobiography, “There were also present at Brussels representatives from the national organizations of Java, Indo-China, Palestine, Syria, Egypt, Arabs from North Africa and American Negroes. Then there were many left-wing labor organizations represented; and several well-known men who had played a leading part in European labor struggles for a generation, were present. Communists were there also, and they took an important part in the proceedings; they came not as communists but as representatives of trade-unions or similar organizations.” The Brussels Congress, Nehru commented, “helped me to understand some of the problems of colonial and dependent countries.”&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The congress in Brussels called for the rights of the darker nations to rule themselves.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; The connections made in Brussels served the organizations well, because now some began to coordinate their activities, while others used their affiliation with the league to publicize their efforts. While they planned to meet frequently, this did not happen for several reasons: the Comintern took a hard position against national liberation movements in 1927, with the view that these efforts would eventually betray the working class (the Comintern revised this line in 1935); distances and proscription made travel difficult for the leaders of the many revolutionary movements, several of whom spent years in jail in the interwar period; finally, the outbreak of World War II made any such gathering impossible, not only because of the dislocation of war, but also because the social revolutionary wave that broke across the world held the attention of the many organizations and their leaders.&lt;br /&gt;
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Nevertheless, regional formations did gather after Brussels, and many of these provided the bedrock for the Third World. The movements represented at the 1927 meeting had worked to prepare the ground for this experiment in intraplanetary solidarity. The gathering in Brussels makes sense in light of that long history of engagement. I’ll go from continent to continent to offer a short summary on what preceded Brussels.&lt;br /&gt;
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In Brussels, Africa did not have a major voice, but its representatives did put its liberation on the map. Of course, the deal struck by the organizers of the conference and the Belgian government took the Congo off the table, and given that it remained one of the central issues in Africa, the silence was palpable. Yet the South African delegates’ strongly worded statement against the regime there raised the question of a “native republic” free of white control.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; The record shows contact between the delegates from across the continent, but nothing came of the meetings, perhaps because a leading light, Lamine Senghor of the Committee for the Defense of the Negro Race, died in a French prison shortly after the conference.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; The Nigerian freedom fighter Nnamdi Azikiwe’s 1937 &#039;&#039;Renascent Africa&#039;&#039; produced an image of the combined strength of a unified continent, and he joined with the Trinidadian radical George Padmore that very year to form the International African Service Bureau in London.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; The real dynamic of African unity came at the Pan-African meetings that preceded and followed Brussels.&lt;br /&gt;
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Driven by the force of the Trinidadian Henry Sylvester Williams, the first Pan-African Conference in London in 1900 drew people from across the Atlantic world, including the United States, the Caribbean, Europe, and Africa. Williams opened the proceedings with a stern criticism of British policy toward the Africans in the southern part of the continent. The African Association that Williams had founded in 1897 had pledged to “promote and protect the interests of all subjects claiming African descent, wholly or in part, in British colonies,” for which reason he singled out South Africa and not the Congo or elsewhere.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Being in London, Williams felt that the British policy of colonialism should be challenged. Nevertheless, the 1900 meeting drafted a set of objectives for the Pan-African Congress that began with a much wider aim: “To secure to Africans throughout the world true civil and political rights.” W.E.B. DuBois, the great American leader, laid out the charge for the delegates: “In the metropolis of the modern world, in this closing year of the nineteenth century, there has been assembled a congress of men and women of African blood, to deliberate solemnly upon the present situation and outlook of the darker races of mankind.” For DuBois, these “darker races” included “the millions of black men in Africa, America, and the Islands of the Sea, not to speak of the brown and yellow myriads everywhere.”&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; By 1945, at the fifth Pan-African Conference, DuBois would be a major leader, and would be surrounded by future leaders of the African continent and the Atlantic world, such as George Padmore, Kwame Nkrumah, and Jomo Kenyatta.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; “If the Western world is still determined to rule mankind by force,” the 1945 conference declared, “then Africans as a last resort, may have to appeal to force in the effort to achieve freedom, even if force destroys them and the world.” The demand for freedom came alongside the demand for socialism: “We condemn the monopoly of capital and the rule of private wealth and industry for profit alone. We welcome economic democracy as the only real democracy. Therefore we shall complain, appeal and we will make the world listen to the facts of our condition. We will fight every way we can for freedom, democracy and social betterment.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; The theoretical concepts of Pan-Africanism and African independence gained material force during the continent-wide labor strikes in the 1940s—from Lagos in 1945 to Dar es Salaam in 1947, dockworkers slowed down the movement of goods, and joined the rail, post, telegraph, and factory workers as well as farm labor in a general strike against colonialism. These struggles produced organizations that were then marshaled by the Pan-Africanist and nationalist leaders who gave shape to an ideology.&lt;br /&gt;
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When Ghana won its independence in 1957, Accra hosted the first Conference of African States, and then it became the home to the All-African People’s Conference. The idea of “Africa” in this conference, and elsewhere in the movement, operated in a homologous manner to the idea of the Third World. What brought Africans together in these forums was not culture or language but, as Nkrumah put it, “a common interest in the independence of Africa.” “Africans,” he wrote, “have begun to think continentally,” but not for cultural reasons.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; What they sought was a “political union” on the African platform and the Third World one. Certainly, Nkrumah’s “Africans” who had “begun to think continentally” referred to the political movements and their leaders, not necessarily to the vast masses whose own political ideas might not have been this cosmopolitan. At Accra, the leadership of the political movements recognized this and yet looked forward to the deepening of the idea of African unity across classes, across the continent.&lt;br /&gt;
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If Africa has numerous languages and intertwined but separate histories, the same cannot be said of the Arabs of northern Africa and western Asia. Joined by language, the Arabs nonetheless suffered the costs of disunity. Ravaged by the Ottomans and the various European powers, the linguistic region that stretches from northwestern Africa to the borders of Iran has held sustained cultural contact but not political unity. Arab traders moved from one end to the other, and Muslims traveled from the two ends of the region to the Arabian Peninsula to perform hajj. When the Ottoman Empire began to collapse, the peoples under its yoke mobilized for their freedom. The “Arab Revolt” on the Arabian Peninsula (1916–32), in Egypt (1918–19), in Iraq (1920–22), in Syria and Lebanon (1925–26), in Palestine (1936–37), and elsewhere united the Arab people not just against the Ottomans and others but also on behalf of a united Arab nation. In Brussels, the Syrian delegation took the lead, mainly because Syria had just been in the midst of a heated struggle against the League of Nations’s mandate, here given to the French.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; The Egyptians, the Syrians, the Lebanese, and the Palestinians forged a united front in Brussels, although individual members disagreed over the role of religion as well as that of Jews in Palestine (the Palestinian Communists wanted a united front of Jews and Arabs against the British—a position endorsed by the league).&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; The tumult in Palestine in the mid-1930s ended the hope of a Jewish-Arab alliance against the British, and hardened the xenophobia on both sides.&lt;br /&gt;
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When the British approached the Arabs in 1942 to create a united organization against the Axis powers, they did not make a similar offer to the Jewish groups in Palestine, and so they further exacerbated the divide. Influenced by the British proposal, and the sentiment of unity that preceded it, in October 1944, representatives from Egypt, Jordan, Iraq, Lebanon, and Syria met in Alexandria to plan a unity conference for the next year. The main theme was to be the creation of a framework to address conflict peaceably, and develop economic and social ties within the region dominated by Arabic speakers. When these Arabic-speaking states met (along with Saudi Arabia and Yemen), they created the Arab League, to “strengthen the ties between the participant states, to coordinate their political programmes to such a way as to effect real collaboration between them, to preserve their independence and sovereignty, and to consider in a general way the affairs and interests of the Arab countries.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; The first action of the league at its 1945 Cairo meeting was to condemn France’s presence in Syria and Lebanon, and at its third session the following year, the league congratulated Syria, Lebanon, and Jordan for their independence. It also supported the Libyan struggle for independence, the Indonesian fight against the Dutch/English, and the Palestinian demand for the restoration of lands.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The countries south of the great colossus of the United States did not form an independent association, for they had been yoked into a Pan-American Union with the United States from the first Inter-American Conference of 1889 (the name Pan-American Union came in 1910). “At periodic Pan-American conferences,” the historian John Chasteen notes, “U.S. secretaries of state promoted trade while Latin American representatives voiced dismay at U.S. interventions in the region. The unanimous protests came to a head at the Havana Conference of 1928.”&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; At the Havana meeting, the Latin American states wanted to raise the prohibited topic: the political relations between states, and the military interventions by the United States into Latin America. In 1926, several thousand U.S. marines had invaded Nicaragua, to remain there until 1933. The United States wanted the Pan-American gathering to stay with talk of tariffs and trade, but the Latin Americans refused. The most vocal critics of U.S. imperialism and for Latin American unity did come to Brussels in 1928, where they came into contact with anti-imperialist forces from elsewhere. The most important presence from the region was Haya de la Torre of Peru, whose Alianza Popular Revolucionaria Americana (APRA, 1924) influenced radical nationalists from Mexico to Argentina.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; “For me,” said Haya de la Torre, “Latin America is the &#039;&#039;Pa-tria Grande&#039;&#039;, of which each of its component states is an inseparable and interdependent part. I believe that the best patriotism for any Latin American with regard to the country of his birth is to sustain the inseparability of our states as members of a continental whole.”&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; In Brussels, the target remained Europe, and even as the participants passed resolutions for the freedom of Puerto Rico and against U.S. imperialism in the Pacific Rim, there was little substantive exploration of the impact of U.S. imperialism in South America and elsewhere.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The impact of populist nationalism across the continent, and the growth of political parties of the APRA variety, produced the first Congress of Democratic and Political Parties of America in October 1940. Representatives from Argentina, Bolivia, Brazil, Colombia, Ecuador, Mexico, Panama, Paraguay, Peru, Uruguay, and Venezuela gathered in Santiago, Chile, where they discussed issues of mutual interest—namely, the power of the great northern colossus—but they failed to make united headway particularly when many of the populist parties in these states came to power after 1944.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt; Instead, these powers continued to meet under the auspices of U.S.-dominated organizations, even as they persisted in their various forms of resistance. At the 1945 Chapultepec Conference in Mexico City, for example, the United States wanted to make European recovery a priority, another area of dispute with the Latin American states, which did not want to allow the open door for U.S. trade in the Americas to finance European reconstruction. These tensions within the American hemisphere became pronounced in the early United Nations, where 40 percent of the delegates came from Latin America.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; At Chapultepec, furthermore, the American republics announced “that all sovereign States are juridically equal among themselves,” and “that every State has the right to the respect of its individuality and independence, on the part of the other members of the international community.”&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt; Such statements promoted the idea of independence for the Southern Cone, Central America, and the Caribbean.&lt;br /&gt;
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The idea of Pan-Asianism emerged from two distinct political traditions. From the progressives, such as Nehru and Sun Yat-sen, came a desire for the union of the continent that had been rent by imperialism. Popular enthusiasm across Asia for Japan’s 1904 defeat of Russia contributed to the sense that the continent’s peoples should have close ties with each other. At the two Pan-Asian People’s Conferences in Nagasaki (1926) and Shanghai (1927), the delegates from China and Korea held fast to the progressive notion of Pan-Asianism by demanding that the Japanese government abrogate its imperial pretensions. From Japanese reactionaries came the view that Asia should be ruled by the &#039;&#039;Showa&#039;&#039; (enlightened peace) monarchy of Hirohito rather than by the Europeans, or by the Asians themselves. Several secret societies, such as the Black Dragon and the Red Swastika, promoted the extension of Japan’s 1910 conquest of Korea forward, toward Manchuria (1931) and Jehol (1933).&lt;br /&gt;
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Japan’s militarism, however, could not usurp all the space of Pan-Asianism, because the progressive side of it lingered, and became manifest after World War II. In March 1947, the liberation movements in Asia gathered in New Delhi to hold the Asian Relations Conference, where they pledged themselves to economic, political, and cultural cooperation between the nations. The gathering greeted the onset of liberation, and yet warned against “dollar imperialism.” The Azerbaijanian delegate’s proposal against racism was hailed. “The most important thing about the conference,” Nehru told the press, “was that it was held.”&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; The work done at this conference enabled Nehru to rapidly call a government-level Asian Conference once more to Delhi in 1949 to condemn the Dutch/British action in the newly founded state of Indonesia. Significantly, the 1949 conference decided to coordinate activities among the new Asian states within the United Nations.&lt;br /&gt;
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These regional formations had a wide appreciation for the &#039;&#039;universal&#039;&#039; struggle against imperialism, for the need for coordination and consultation toward a just world. The best evidence for this is the enthusiasm with which each of these groups, and most of the countries within them, embraced the United Nations. It could be argued that one of the reasons for the success of the United Nations in its first three decades, unlike that of the League of Nations, is that the states of the Third World saw it as their platform. It was from the United Nations’s mantle that the states of Africa, America, and Asia could articulate their Third World agenda. Whereas the league &#039;&#039;was&#039;&#039; a tool of imperialism and for the maintenance of peace within Europe, the United Nations became the property of justice for the formerly colonized world.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; The Third World offered stiff resistance within the United Nations on the U.S. aggression in Korea as well as the French domination of Morocco and Tunisia. In both the Morocco and Tunisian resolutions, the African, Arab, and Asian states had crucial support from the eleven Latin American states.&lt;br /&gt;
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The collaboration between the African, Arab, and Asian regional formations had a much greater intensity than the contacts they had with the Latin Americans. This was for several reasons. First, the Latin American states had attained formal independence from Spain and Portugal in the early nineteenth century so they did not share the contemporary experience of colonial domination. Most of Latin America, however, had come under the sway of either European or U.S. capital, and most of the governments had an antipathy to the empire of finance. In 1896, the founder of the Argentine Socialist Party, Juan Bautista Justo, thundered, “We have seen the Argentines reduced to the status of a British colony by means of economic penetration,” and this was enabled by the Argentine oligarchy, the “sellers of their country.”&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt; Bautista Justo’s statement entered the consciousness of many Latin Americans by its ceaseless repetition. The distinctions between the Americas and elsewhere in terms of their colonial heritage became less pronounced over time as both zones understood how global capital subjected them. Yet this did not lead to organizational ties before the Cold War.&lt;br /&gt;
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Second, the Latin American states lived in an alternative imperial orbit. Their target was not Old Europe, but the New Yankee, and in this they differed greatly from most of Africa and Asia (except for the Philippines). Additionally, their colonial orbit gave them Spanish as their lingua franca (except for Brazil and the Dutch colonies), whereas most of the anticolonial leaders from Africa and Asia spoke English or French, and many of them met in their continental sojourns, whether in London, Paris, or Geneva. The worlds of the Latin Americans did not cross frequently with those of the Afro-Asians. So even if the Afro-Asian conferences from the 1920s onward referred to oppressions across the conjoined continents, that did not mean that the Latin Americans were any less internationalist or any more parochial; the strong ties forged in the 1950s and 1960s across continents shows that given the opportunity, many of them saw their struggles as part of an international, planetary crusade.&lt;br /&gt;
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The legacy of the League against Imperialism is ambiguous. The major imperial powers knew that such a formation was dangerous, and they arrested many of the activists who attended it as soon as they returned to their homelands or else to any place where their colonial overlord bore jurisdiction. The colonial powers quickly tainted the league’s work by intimating that it was nothing but a Communist front. Certainly, the Communists played a major role in the league, but they did not exhaust its range and the claim made on it by peoples who had little experience with Communism. The reproach of “communist” served to make the Communist movement almost omnipresent and divine in the eyes of many who had been taught to distrust the word of the colonial master and to see that any enemy of that master was an ally in the fight. For isolated struggles, the league was a crucial instrument of propaganda, an important medium to get the word out about massacres or protests as well as to coordinate solidarity work. The league also allowed inaccessible movements to make contact with others, so that those who fought the French in Indochina could remain in touch with those who fought the same French state in West Africa. In addition, incipient labor organizations affiliated to the league as a means to break out of their isolation.&lt;br /&gt;
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The Soviets and the Comintern did squander much of the goodwill gained in the immediate aftermath of Brussels by their impulsive and distracting shifts in political line. During the league’s foundation, the majority opinion of the Comintern was that the Communists should work in a broad front with national liberation movements. Because of this, the Kuomintang joined the Comintern to fund the conference, and both worked together for its success. Just after the Brussels meeting, however, the Kuomintang massacred more than five thousand Communists in Shanghai and elsewhere to prolong a civil war. That the Comintern had joined forces with the Kuomintang in Brussels is astounding, but in the nationalists’ postconference violence lay the seeds of the league’s destruction. This and other instances led the Comintern to denounce noncommunist national liberation forces, including Nehru, Roger Baldwin, and Hatta. The problem with the league’s line was that it was inflexible—it chose to work with the Kuomintang before Shanghai, much to the chagrin of the Chinese Communists, and it chose to abandon its relationship with the Indian and Indonesian freedom movements even though these two did not have the kind of antipathy to the Left as the Kuomintang. In places such as India and Indonesia, anticolonial nationalism, even if led by a relatively weak national bourgeoisie, had become a powerful social force that could not be sidestepped.&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt; The context of each setting, such as the internal class alignments, did not seem to bear on the Comintern’s insistence on a homogeneous strategy for world revolution. Even as the league lost its footing in much of the colonized world, the Brussels meeting itself played an important role in the consolidation of the idea of the Third World.&lt;br /&gt;
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Almost three decades after the Brussels conference, Sukarno, newly installed as the president of Indonesia, opened the Afro-Asian Conference held in Bandung, Indonesia. Within minutes of his address, Sukarno offered this assessment of the significance of Brussels:&lt;br /&gt;
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Only a few decades ago it was frequently necessary to travel to other countries and even other continents before the spokespersons of our people could confer. I recall in this connection the Conference of the “League Against Imperialism and Colonialism” which was held in Brussels almost thirty years ago. At that Conference many distinguished Delegates who are present here today met each other and found new strength in their fight for independence. But that was a meeting place thousands of miles away, amidst foreign people, in a foreign country, in a foreign continent. It was not assembled there by choice, but by necessity. Today the contrast is great. Our nations and countries are colonies no more. Now we are free, sovereign and independent. We are again masters in our own house. We do not need to go to other continents to confer.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
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=== &#039;&#039;&#039;BANDUNG&#039;&#039;&#039; ===&lt;br /&gt;
In 1955, the island of Java bore the marks not only of its three-hundred-year colonial heritage but also its recent and victorious anticolonial struggle. The diverse island that is the heart of the Indonesia archipelago is home to a large number of coffee, tea, and quinine plantations—the main producers of wealth for the Dutch coffers. At one end, toward the west, sits the town of Bandung, the City of Flowers. Its tropical deco administrative buildings contrasted strongly with the shacks that housed its workforce, forming a cityscape of uneven hopes and aspirations. In the 1940s, the workers and peasants of the city and its hinterland rose in struggle alongside the &#039;&#039;pemuda&#039;&#039;, the youth activists. The cry of &#039;&#039;Siaaaap&#039;&#039; (Attention!) rang out in the streets of the city in opposition not only to the Japanese occupiers but also the British who had replaced them, and the Dutch who waited in the wings to reclaim the island. In March 1946, when it appeared as if the British would not allow the Indonesians their independence, half a million residents of Bandung abandoned the city en masse, as they set fire to warehouses, homes, and government offices.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; This event produced an epic song:&lt;br /&gt;
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Hello-Hello Bandung&lt;br /&gt;
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The capital of Parahyangan [Province]&lt;br /&gt;
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Hello-Hello Bandung&lt;br /&gt;
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The city of remembrance.&lt;br /&gt;
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For a long time,&lt;br /&gt;
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I have not met you.&lt;br /&gt;
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Now, you are a Sea of Fire.&lt;br /&gt;
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Let’s take over again, &#039;&#039;Bung&#039;&#039; [comrade].&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Bandung, Java, Indonesia, April 1955: Bandung’s people greet the representatives to the Afro-Asian Conference. © BETTMANN/CORBIS&lt;br /&gt;
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By 1955 the city had been repopulated, now largely by poor migrants who had been displaced by a rebellion led by the Darul Islam, an anticolonial force that had pledged to create an Islamic republic in Indonesia (it died out by the mid-1960s for lack of success).&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; And even repopulated, south Bandung remained scarred by the fire. The Indonesia government chose this city as the site for a meeting of twenty-nine representatives of newly sovereign Asian and African nations. This meeting brought Sauvy’s concept to life. Of course, the April 1955 meeting did not create the Third World out of whole cloth. It simply made manifest tendencies such as the relatively common social conditions of the colonized states and the nationalist movements that each of these states produced. The Bandung Conference was, for the leaders of these nationalist movements, also the culmination of a process that began at the 1927 Brussels gathering of the League against Imperialism. All this is true, but what is still important about Bandung is that it allowed these leaders to meet together, celebrate the demise of formal colonialism, and pledge themselves to some measure of joint struggle against the forces of imperialism. Despite the infighting, debates, strategic postures, and sighs of annoyance, Bandung produced something: a belief that two-thirds of the world’s people had the right to return to their own burned cities, cherish them, and rebuild them in their own image.&lt;br /&gt;
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Taking the podium on the first day, Indonesia’s president Sukarno welcomed the changes wrought by anticolonialism over Asia and Africa:&lt;br /&gt;
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Irresistible forces have swept the two continents. The mental, spiritual and political face of the whole world has been changed and the process is still not complete. There are new conditions, new concepts, new problems, new ideals abroad in the world. Hurricanes of national awakening and reawakening have swept over the land, shaking it, changing it, changing it for the better.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
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A vast section of the world that had once bowed before the might of Europe now stood at the threshold of another destiny. Indeed, the freedom attained by the new nations seemed unimaginable just a few years ago. When Mohandas Karamchand Gandhi’s Indian National Congress declared itself for Purna Swaraj or Complete Independence in 1929, many felt that the step had been premature, that neither would Britain allow such a caesura, nor could India survive on its own. Nevertheless, Nehru, then the president of the congress, the leading arm of the anticolonial struggle in India, told delegates gathered in Lahore in 1929, “We stand today for the fullest freedom of India. Today or tomorrow, we may not be strong enough to assert our will. We are very conscious of our weakness, and there is no boasting in us or pride of strength. But let no one, least of all England, mistake or underrate the meaning or strength of our resolve.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; The resolve eventually came for India (and Pakistan) in 1947, as it came for Indonesia and Vietnam in 1945, the Philippines in 1946, Burma, Ceylon, Korea, and Malaysia in 1948, and China in 1949. In 1951, Ghana gained substantial independence (formally declared in 1957), the same year that Libya gained freedom from Italy to join Liberia, Ethiopia, and Egypt as Africa’s independent states, while in 1956 the Sudan broke from its Anglo-Egyptian bondage (just as Ethiopia absorbed Eritrea). These are the countries that gathered at Bandung.&lt;br /&gt;
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Little apart from their common colonial and anticolonial history united these nations. Sukarno, scion of a diverse people who lived across hundreds of dispersed islands, understood the limited basis for unity among those who came to Bandung. But if a nation-state could be made of Indonesia, why could a transnational unity not be fashioned out of the Bandung nations? “Conflict comes not from variety of skins, nor from variety of religion,” Sukarno announced, “but from variety of desires.” A unity of desire forged out of struggle and organized into a common platform could undermine the social differences. “We are united by a common detestation of colonialism in whatever form it appears. We are united by a common detestation of racialism. And we are united by a common determination to preserve and stabilize peace in the world.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; These would be the elements for the Third World’s unity.&lt;br /&gt;
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Unity for the people of the Third World came from a political position against colonialism and imperialism, not from any intrinsic cultural or racial commonalities. If you fought against colonialism and stood against imperialism, then you were part of the Third World. Sukarno’s views found common currency among most of the delegates to the Bandung meeting, whether of the Left (China), the center (India and Burma), or the Right (Turkey and the Philippines). When Sukarno argued that colonialism may have ended its formal phase, but that imperialism still lingered, he echoed the views of many of the Third World’s leaders as well as its people, who suffered daily from “underdevelopment.” Colonialism no longer came in sola topees but had “its modern dress, in the form of economic control, intellectual control.... It does not give up its loot easily.” To eradicate it, Sukarno urged the delegates and their populations to stand united as a Third World against imperialism. But what can this Third World do, given that its “economic strength is dispersed and slight,” and that without the “serried ranks of jet bombers,” the Third World “cannot indulge in power politics”?&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; What is left for this Third World on a planet where the atom bomb and the dollar determined the course of human history? What is left for a region that contained two thousand million people?&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; “We can inject the voice of reason into world affairs. We can mobilize all the spiritual, all the moral, all the political strength of Asia and Africa on the side of peace.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Sukarno’s speech was the most powerful brief for Third World unity, which is why it is the best-known statement from the Bandung meeting.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; Born in 1901, Sukarno came from the same social position as many of the important Third World leaders. From a family of lesser nobility, Sukarno’s father became swept up in the fervor of patriotism. He renamed his son after a figure from the Sanskrit epic &#039;&#039;Mahabharata&#039;&#039;, Karna, who is known to be honest and fearless.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; Sukarno studied in European institutions (in Surabaja and Bandung) and trained to be an engineer, but harbored an ambition for Indonesian independence. This combination of being from the petty nobility or the emergent middle class as well as open to the type of educational advantages of European colonialism produced a series of leaders such as Nehru, Sukarno, U Nu of Burma, and the large number of &#039;&#039;ilustrados&#039;&#039; or “enlightened ones” of the Philippines.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; As he finished his engineering studies, Sukarno began to publish &#039;&#039;Indonesia Muda&#039;&#039; (&#039;&#039;Young Indonesia&#039;&#039;), the journal of the Bandung Study Club. It was in this periodical that he first articulated his vision of a united front between all the patriotic forces against European colonialism. In Indonesia, the Marxists, the Islamists, and the nationalists formed the main opponents of Dutch rule, and Sukarno argued that all three must consider nationalism to be “as broad as the air” in a manner similar to the Congress Party in India and the Kuomintang in China. As he described this vision, the Communist Party (PKI) led a putsch, which failed and led to its repression. To take advantage of the energy produced by the PKI-led mass revolt from late 1926 to early 1927, Sukarno and his circle founded the Partai Nasional Indonesia (PNI).&lt;br /&gt;
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The PNI, like the Congress Party and the Kuomintang, had a grab bag ideology, rooted in an anticolonial ethos, but in favor of a vague nationalism that attracted all social classes. The middle class came on board because many of them had been discriminated against in terms of administrative jobs and humiliated by the colonial hierarchy. Already veterans in the struggle for justice, the working class and the peasantry would gradually move to the PNI as it became central to the freedom struggle. Unlike the Congress Party in India that had became a mass movement by the 1920s through the creative campaigns led by Gandhi and unlike the Vietnamese Communist Party whose mass base emerged through diligent organizational work led by Ho Chi Minh, the PNI looked very much like other urban, middle-class anticolonial organizations in places as diverse as Peru and the Gold Coast—it developed out of an idea and reflected the views of a narrow stratum, but its platform would soon be adopted by many beyond its original circle. The educated youth would do the most work for the PNI and the organizations that shared its class origins. The Indonesian Youth Congress carried the struggle to the masses and provided many of the foot soldiers of the “noncooperation” struggle (a concept that Sukarno borrowed from Gandhi).&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Frustrated by Sukarno’s actions, the Dutch administration arrested him in 1931 and held him until the Japanese invasion of the archipelago in 1942. When the Japanese took power, Sukarno worked with them, but not as their shill; he used every opportunity he could get to promote nationalist ideas, so that as the historian George Kahin notes, his speeches on the radio “were full of subtleties and double talk which generally passed over the head of the Japanese monitors but were meaningful to the population.”&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; On August 17, 1945, two days after the Japanese surrender, Sukarno (and his associate Hatta) declared independence for Indonesia—a move delayed by the entry of British troops who had come to restore the islands to the Dutch. Sukarno still had little mass base, and his declaration was sheer bravado. The Indonesian people backed him despite their shallow knowledge of his program, and he won. The fires of Bandung raged because people now believed that colonialism had ended. European rule no longer had any legitimacy. In 1949, Indonesia won its formal freedom.&lt;br /&gt;
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Sukarno, like Nehru and other such nationalist leaders, came to the forefront of an upsurge against colonial power, without a clear agenda for the social development of their people. What was clear, however, was that they rode the wave produced by the actions of many small, local organizations—such as merchants forums, the PNI, religious organizations, and youth groups. Sukarno stood for freedom and justice, but not necessarily for a general revolution against the old social classes (such as the rural landed gentry, merchants, and others)—hence, the complicity of the Dutch and the PNI in the crackdown on the 1948 Communist rebellion in Madiun (which led to the execution and incarceration of scores of PKI cadre, and the suppression of the PKI in 1951–52, when the government arrested fifteen thousand party members). &amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; Sukarno did put money into education and state industries, drawing some of the agenda from the Communists, who continued to recruit a mass party (by 1965, the PKI numbered three and a half million cadre and twenty million members in mass organizations). In 1965, at his last Independence Day ceremony before a U.S.-backed coup ejected him, Sukarno stated, “We are now fostering an anti-imperialist axis—the Jakarta-Phnom Penh-Hanoi-Peking-Pyongyang axis.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; He had moved closer to the Communists than he would have imagined when he first entered politics.&lt;br /&gt;
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But Sukarno did not represent all the voices in Bandung.&lt;br /&gt;
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Communist China tore through the conference led by the ebullient personality of Zhou En-lai, whose legendary history and feverish attempts to befriend all had endeared him to most of the delegates.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; Zhou had a vigorous schedule. Not only did Nehru guide him around and introduce him to those who already respected the Indian political leader but Zhou himself addressed as many sessions as possible and met almost all the delegates. Tea with the “centrists” Nehru and U Nu would be followed by tea with “rightists” such as Carlos Romulo of the Philippines and John Kotelawala of Ceylon (where Zhou met Afghanistan’s Deputy Prime Minister and Foreign Minister Sardar Mohammed Naim). Finally, Zhou and the Chinese delegation hosted a banquet attended by the major powers, but also the Arab states (represented by Crown Prince Faysal of Saudi Arabia, Seifel Islam Hassan of Yemen, Walid Salah of Jordan, Sami Solh of Lebanon, Mahmud Muntasser of Libya, and Ismail el Azhari of Sudan).&lt;br /&gt;
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Zhou took a conciliatory tone toward the nationalist rhetoric of the conference and even begged those leaders who had a religious orientation to be tolerant toward his atheism.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; The pacific approach by the Chinese delegation reflected the general Chinese Communist orientation toward foreign and domestic policy in that brief period from the 1940s until the early rumbles of the Cultural Revolution in the 1960s.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; Right after 1949, when the Chinese Communists came to power, they cultivated a “democratic coalition” of peasants, workers, and intellectuals to strengthen and broaden their support and power base (Mao Tse-tung encouraged the Communists on this line with the slogan “Don’t hit out in too many directions”).&lt;br /&gt;
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If the Communists within China found alliances among the peasantry and some fractions of the middle class, they had a harder time on the international stage. The clash with the Soviet Union from the 1930s onward continued after 1949, and intensified after the death of Joseph Stalin in 1953. The Sino-Soviet divide isolated China on a world stage otherwise predisposed to shun Communists. The United States rattled its sabers across the Sea of China over Formosa (later Taiwan) and Korea. In late 1950, the Chinese government acted impetuously to defend the Korean people by sending its troops across the Yalu River into the conflict on the peninsula. The USSR had discouraged this, mainly because it had invested itself in détente with the First World. China rejected the “camp” divisions of the Cold War, and found itself isolated from its natural ally in the USSR, and later the Warsaw Pact. China was entirely encircled by hostile powers—the USSR to the north and west, and the U.S.-initiated military pacts on either end. In addition, there was no one to argue China’s case at the United Nations because its seat was held by the government of Formosa. That the Chinese Communists resisted the idea that the darker nations should be divided into the spheres of influence of the two powers made it a principled ally of the Third World. China, it seemed to say, stood for independence and self-determination, not détente and division. Apart from principles alone, the Third World had something tangible to give China: however different in orientation, Bandung provided the terrain to end China’s isolation from world opinion and support.&lt;br /&gt;
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Of the twenty-nine states at the Bandung Conference, six important delegates had recently made military-economic arrangements with the United States and Britain. In 1954, Pakistan, the Philippines, and Thailand joined with New Zealand, Australia, France, Britain, and the United States to form the South East Asian Treaty Organization (SEATO, also known as the Manila Pact), while Iran, Iraq, Pakistan again, and Turkey joined with Britain and the United States to create the Central Treaty Organization (also known as the Baghdad Pact). At Bandung, the Pakistani, Thai, and Filipino delegates defended these pacts on the ground that they protected the “small or weak nations” from domestic and international Communism. As Romulo put it, “The empires of yesterday on which it used to be said the sun never set are departing one by one from Asia. What we fear now is the new empire of communism on which we know the sun never rises.”&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Mohammed Ali of Pakistan also defended the pacts on the basis of the “right to self-defense, exercised singly or collectively” because of what he called “new and more invidious forms of imperialism that masquerade in the guise of ‘liberation.’ ”&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; The two major papers on the two sides of the Atlantic, the &#039;&#039;New York Times&#039;&#039; and the London &#039;&#039;Times&#039;&#039;, gave the speeches of Ali, Romulo, and Kotelawala a great deal of space. The U.S. paper cheered these three leaders, and found it “gratifying to the West to hear a strong championship of liberty of thought and action,” and see them put colonialism “into the right perspective,” which is to move the blame from European and U.S. imperialism to communism.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The pro–First World states at Bandung shared at least one thing in common: they were ruled by weak national bourgeoisies that had militant mass movements within which threatened their own legitimacy and power. The Filipino regime of Manuel Roxas and later Ramon Magsaysay, under whom Romulo served, was challenged by the Huk Rebellion of 1946–54, a mass uprising that took up arms against the new government and its U.S. backers. With arms from Truman, Magsaysay’s military dispatched the rebels just before the powers gathered in Manila to sign the SEATO treaty.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; Thailand had reason to fear a Communist rebellion, for its own undemocratic regime had been challenged from within and its region had been rocked by a popular Communist insurgency in Malaysia that ran from 1948 to 1960, only to be suppressed by an aggressive British carpet-bombing campaign.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; In 1951, the three-year-old Pakistani Communist Party joined with anti-imperialist officers in a failed coup that led to the party’s suppression (by 1954, it moved underground). Iraq and Iran, too, had strong left parties that offered an alternative to the landed leadership which had taken power after the collapse of the Ottoman Empire in the region. Indeed, Iraq at this time had the largest Communist Party in the Arab lands. This pressure conjoined with the USSR to the north led many of these regimes to seek shelter under the military umbrella of the United States.&lt;br /&gt;
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The blocs had much more than a military function because they worked to transform the social and political system of the states that yoked their destiny to the United States.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; The “security zone” created by the United States gave many of these states a security guarantee from Washington, DC, for a price: the creation of U.S. military bases in these countries, and the opening up of their markets to U.S. firms. As the U.S. journalist I.F. Stone observed, “Pax Americana is the internationalism of Standard Oil, Chase Manhattan, and the Pentagon.”&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; By this analysis, the independence of the newly liberated parts of the world was being curtailed not just by the military alliances but more important by the further integration of places like the Philippines, Pakistan, and Turkey into the economic plans of the First World’s global corporations as well as the dynamic of “free market” capitalism that benefited these economic behemoths.&lt;br /&gt;
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When Romulo gave the Weil Lecture on American Citizenship at the University of North Carolina, and when he wrote in the &#039;&#039;New York Times Magazine&#039;&#039;, shortly after Bandung, he used both forums to offer a stern rebuke of U.S. economic policy. There is a Marshall Plan for Europe, he told his audience in Chapel Hill, but only “chicken feed” for Asia. “What is worse,” he stated in the &#039;&#039;Times&#039;&#039;, “it comes with the accompaniment of senatorial lectures on how we must be grateful and how imperative it is for us to realize the advantages of the American way of life. And so on. Must Asia and Africa be content with crumbs and must we be told what a great favor is being conferred on us?”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; Not only does the U.S. government provide meager aid, and not only does it favor its global corporations to ride rampant on the Third World, but it disfigures the global agricultural markets with its “dumping of American surplus products in Asia, such as rice.” This has “done irreparable harm to surplus-rice producing countries like Thailand.”&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; Even allies like the Philippines could not easily stomach the economic arrangements of Pax Americana.&lt;br /&gt;
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The heart of the Third World was in the hands of Sukarno, Nehru, U Nu, and Nasser. All four of them chided their colleagues for their formal association with the two major powers; they spoke against pacts and allegiances that divided the world into the toxic Cold War. On September 29, 1954, Nehru had explained his position on military pacts at length before the Indian house of the people. India had been invited to join the Manila Pact, yet it had refused principally because the Indian government felt that the military pact was not so much a defensive treaty but a way for the major powers to exercise their influence. Why are Britain and the United States part of the “defensive area” of Southeast Asia, Nehru asked? It is not because they are part of the region but because they want to use SEATO to exercise their influence on the domestic and international relations of the pact countries. The “Manila Treaty is inclined dangerously in the direction of the spheres of influence to be exercised by powerful countries. After all, it is the big and powerful countries that will decide matters and not the two or three weak and small Asian countries that may be allied to them.” &amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; At Bandung, Nehru bore the brunt of the objections from more than half the delegates whose countries had joined one or more pacts. He soldiered on, joined by the Burmese, the Indonesians, the Egyptians, the Syrians, the Cambodians, the North Vietnamese, the Laotians, and the representatives of the Gold Coast and Yemen. “I submit to you,” he told the political committee at Bandung, “every pact has brought insecurity and not security to the countries which have entered into them. They have brought the danger of atomic bombs and the rest of it nearer to them than would have been the case otherwise.”&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Not only were there at least three different centers of opinion at Bandung but there were also areas of Africa and Asia that had not been invited to the conference. As the publisher of the &#039;&#039;New York Times&#039;&#039; noted, “The meeting is not truly regional. Australia and New Zealand are, for example, more intimately concerned with its problems than is the Gold Coast. Nationalist China, the two Koreas, Israel and South Africa have been excluded.”&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; The same paper had no problem with the involvement of the United States and Britain in the regional pacts centered around Manila and Baghdad, perhaps because these two states already had a presumptive global role, whereas the darker nations should aspire to nothing more than a strictly local ambit. Kotelawala offered the pithiest reason for the exclusion of the republic of South Africa: “I can’t go there. Why in the devil should I invite them?”&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; Apartheid disqualified South Africa’s government from fellowship with the nascent Third World. Israel suffered the same fate as Formosa because both had the reputation of being too beholden to the colonial powers and insufficiently driven by the dynamic of anticolonialism.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt; Nevertheless, other pro-American states did get invited to and participated fully in Bandung: Ceylon (Sri Lanka), Iran, Iraq, Japan, Jordan, Pakistan, the Philippines, Saudi Arabia, and South Vietnam. Bandung also left out the two Koreas, which had recently been in conflict, and all the Soviet Central Asian republics and Outer Mongolia, because they had an intimate relationship with Moscow.&lt;br /&gt;
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What did Bandung accomplish? At Bandung, the representatives of the formerly colonized countries signaled their refusal to take orders from their former colonial masters; they demonstrated their ability to discuss international problems and offer combined notes on them. In this regard, Bandung did create the format for what would eventually become the Afro-Asian and then Afro-Asian–Latin American group in the United Nations. A fragment of this group (twelve Arab-Asian states) offered their first such feint at the United Nations during the 1949 debate over the state of the Italian empire, and then, in force in December 1950, to insist that the major powers (particularly the United States) agree to a ceasefire in Korea.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; Nehru, in the Indian Parliament after Bandung, underscored the importance of the United Nations after the conference: “We believe that from Bandung our great organization, the United Nations, has derived strength. This means in turn that Asia and Africa must play an increasing role in the conduct and destiny of the world organization.”&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt; The final communiqué at Bandung demanded that the United Nations admit all those formerly colonized states, such as Libya and Vietnam, then denied admission into its body (“For effective cooperation for world peace, membership in the United Nations should be universal”).&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; The creation of this UN bloc over time would be the most important accomplishment of Bandung—notably because this bloc would, alongside the socialist one, be the bulwark against “dollar imperialism” and offer an alternative model for development.&lt;br /&gt;
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Bandung is best remembered, among those who have any memory of it, as one of the milestones of the peace movement. Whatever the orientation of the states, they agreed that world peace required disarmament. During Europe’s domestic era of relative peace (1815–1914), the part of the planet under its control grew from a third to 85 percent, and Europe’s military technology exerted itself on much of this newly conquered terrain. From the 1856 bombardment of Canton by British forces to the 1913 Spanish aerial bombardment of Morocco, the colonized world already knew what the weapons of mass destruction could do. The colonized also knew how such weapons cultivated a detached sadism among those who had their fingers on the trigger. English author R.P. Hearne, who had written a children’s book called &#039;&#039;The Romance of the Airplane&#039;&#039;, wrote in &#039;&#039;Airships in Peace and War&#039;&#039; (1910), “In savage lands the moral effect of such an instrument of war [the air bomber] is impossible to conceive. The appearance of the airship would strike terror into the tribes,” for these planes can deliver “sharp, severe and terrible punishment,” and save “the awful waste of life occasioned to white troops by expeditionary work.”&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; Hearne’s thoughts are not idle, for aerial bombardment had become standard policy whether by the Italians in North Africa, the British in India and Iraq, the Americans in Nicaragua, or the Spanish in the Basque country or Morocco.&lt;br /&gt;
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The racist disregard for human life occasioned a long discussion at Bandung on disarmament. In the conference communiqué, the delegates argued that the Third World had to seize the reins of the horses of the apocalypse. The Third World had a “duty toward humanity and civilization to proclaim their support for disarmament.”&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt; As the nuclear powers dithered over talks, the Third World called on the United Nations to insist on dialogue and the creation of a regime to monitor arms control. The Disarmament Sub-Committee of the United Nations had been formed as a result of Indian (and Third World) initiative in the General Assembly in 1953, to “lift from the peoples of the world [the] burden and [the] fear [of annihilation], and thus to liberate new energies and resources for positive programmes of reconstruction and development.” &amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt; When the United Nations finally created the International Atomic Energy Agency (IAEA) in 1957, its charter followed that of the final communiqué at Bandung, which asked the powers to “bring about the regulation, limitation, control and reduction of all armed forces and armaments, including the prohibition of the production, experimentation and use of all weapons of mass destruction, and to establish effective international controls to this end.”&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt; The IAEA, in other words, is a child of Bandung.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&lt;br /&gt;
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None of the flamboyance of the delegates on nuclear war is exaggerated. The United States had tested nuclear devices in 1945, and used them on two Japanese cities; the USSR had tested them in 1949, and the United Kingdom had done so in 1952. Besides that, the use of massive aerial bombardment over Japan and Germany as well as elsewhere had created a world marked by the expectation of eventual annihilation. The Bandung states not only confessed to being outgunned in any future conflict but also pleaded for the sanity of disarmament. The 1952 UN Disarmament Commission did not allay many fears, because most people knew that the United States came to the table to undermine Soviet claims, that the First World had no desire to cut back on its military prowess; indeed, in November of that year, the United States exploded its first thermonuclear device and further accelerated the arms race.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&lt;br /&gt;
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That did not stop the Third World, which, led by India, proposed a four-point plan for disarmament to the United Nations in 1956. As a first step, the two major nuclear powers (the United States and the USSR) would have to suspend their experimental explosions. Second, the two powers should dismantle a few bombs to begin a process of total disarmament of nuclear weapons. The two powers should then come to the UN General Assembly and publicly declare their renunciation of nuclear weapons. Finally, all countries must publish their military budgets so as to have transparency in this great waste of social labor.&lt;br /&gt;
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The struggle against colonialism had been both bloody and brutal, and the people of the Bandung states had lost lives even as they gained homelands. They knew the cost of war as much as anyone else, but more important, they had experienced the power of nonviolence to help shape the world. The obvious leader here was India, where the freedom movement had been shaped since the mid-1910s by ahimsa, mass nonviolent civil disobedience. Even those who had once taken to the bomb, such as the revolutionary Bhagat Singh, came to realize the power of nonviolence, as in his 1930 statement, “Use of force justifiable when resorted to as a matter of terrible necessity. Non-violence as policy indispensable for all mass movements.”&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt; That India and Ghana, among others, could emerge out of colonialism by the use of nonviolence had an impact at Bandung—although the Third World had not yet been fully marked by the development of the armed nationalist movements in Algeria and Cuba, both of which were liberated by the gun. Until Bandung, at any rate, nonviolence had a prestige, and for Nehru to propagate the “Five Principles of Peaceful Co-Existence” had a gravity that might not have been allowed by the Bandung powers without India’s ability to exert pain and social costs on the British Empire.&lt;br /&gt;
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The Third World, however, remained vulnerable on at least two counts. The Bandung states continued to hoard weapons—a fact that led many to charge them with hypocrisy. Both India and Pakistan had already embarked on a catastrophic arms race after their first war in 1947–48. Regional conflicts and invasions by imperialist powers (such as the Anglo-French-Israeli assault on Egypt in 1956) made the need for “defense” second nature in these states. While the Bandung states made various shades of a strategic decision to maintain armies, they proposed a planetary transformation in the way states dealt with each other—indeed, they demanded that the major powers take the lead to give teeth to the United Nations’s role as peacemaker, to allow fellowship to be the basis for interstate relations rather than détente.&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt; Second, one of the Bandung powers, China, had decided in 1955 (during the Taiwan Strait crisis) to develop nuclear weapons. Chairman Mao had once called nuclear weapons a “paper tiger,” but now it seemed as if China wanted one of its own. The other Bandung states made many attempts to prevent China from its pact with the atom, but they failed. The pursuit went all the way to the eve of China’s test explosion in 1964, as the delegates at the second Conference of Non-Aligned States in Cairo tried to “persuade China to desist from developing nuclear weapons.”&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt; The Chinese turn to the bomb and the persistence of conflict between the Bandung states significantly undermined the otherwise-strong moral challenge posed by the Third World to the radioactive Cold War.&lt;br /&gt;
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Bandung’s final communiqué did not open with disarmament or colonialism but with “economic cooperation.” Amid the crucial points on bilateral trade and liaisons from one state to another, the points showed a determined effort by the Bandung states to stave off the imperialist pressure brought on them not so much by direct colonialism but by finance capital and the comparative advantages given to the First World by the legacy of colonialism. The communiqué called for the creation of a Special UN Fund for Economic Development (SUNFED) and for an International Finance Corporation to ensure the regulation of predatory capital flows. It envisaged the creation of a UN Permanent Advisory Commission on International Commodity Trade and encouraged its peers to diversify their export trade. Under colonial conditions, the darker nations had been reduced to being providers of raw materials and consumers of manufactured goods produced in Europe and the United States. The Bandung proposals called for the formerly colonized states to diversify their economic base, develop indigenous manufacturing capacity, and thereby break the colonial chain. SUNFED and the other UN bodies had been drafted with the view to enable these developments.&lt;br /&gt;
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These moderate proposals came after a preamble written to settle any fears among international financiers that the Third World had “gone socialist,” and yet, these proposals chilled the financial press in Europe and the United States. But even the most anticommunist among the Bandung delegates supported the idea of some autarky for the Third World from the immense power of the First World. When Romulo left the Bretton Woods Conference that set up the international financial system, he did so in anger at the manner in which the First World states “had already set themselves up to be the ones to decide what the economic pattern of the postwar world should be.”&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt; The near-universal acclaim for the formation of the UN Conference on Trade and Development (UNCTAD) in 1964 is evidence of the widespread agreement within the Third World on some anti-imperialist strategy for economic development.&lt;br /&gt;
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The most powerful agreement at Bandung came over “cultural cooperation.” The lack of agreement on the nature of the global political economy resulted in a weak combined position. Progressive nation-alisms drew from the class interests of those who predominated in their various societies. What united these various classes, however, was a forthright condemnation of the indignity of imperialism’s cultural chauvinism. The unity on this theme far exceeded that on the political economy. For the decade before Bandung, UNESCO had sponsored a crucial study of racism and racial attitudes in different cultural traditions. The work produced a series of important monographs, including works by the anthropologist Claude Lévi-Strauss and the psychologist Marie Jahoda. UNESCO’s work had grown from the post-Holocaust insight that race is not only a biological fiction but that its mobilization in world history had torn people asunder. At Bandung, the twenty-nine new states condemned “racialism as a means of cultural suppression.” Imperial racism, they argued, “not only prevents cultural cooperation but also suppresses the national cultures of the people.”&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt; Empires generally attempt to direct the cultural history of a people—to set one community against another (divide and rule), adopt one group as the leader above the rest, or else disdain the cultural traditions of a region and propose its substitution by the empire’s own cultural traditions, at least for a select few. The Bandung twenty-nine demanded an end to this use of cultural richness for purposes of domination. But they went further, enjoining the world to learn about each other’s cultures, to demand that the darker nations not only find out about European culture but that each of the twenty-nine and beyond learn about everyone’s cultural history. The communiqué directed the countries toward “the acquisition of knowledge of each other’s country, mutual cultural exchange, and exchange of information.” This was not to be only in the arts but in all aspects of culture, including science and technology.&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt;&lt;br /&gt;
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From Belgrade to Tokyo, from Cairo to Dar es Salaam, politicians and intellectuals began to speak of the “Bandung Spirit.” What they meant was simple: that the colonized world had now emerged to claim its space in world affairs, not just as an adjunct of the First or Second Worlds, but as a player in its own right. Furthermore, the Bandung Spirit was a refusal of both economic subordination and cultural suppression—two of the major policies of imperialism. The audacity of Bandung produced its own image.&lt;br /&gt;
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Nowhere was the impact felt strongest than in Moscow, among the newly installed leaders who took charge after the 1953 death of Stalin. Nikita Khrushchev and Nicolay Aleksandrovich Bulganin went on a major world tour, beginning in Yugoslavia, then going to India and Burma. Nehru and U Nu visited Moscow, and Nasser went to Yugoslavia—all this as the USSR increased its economic aid to the newly aggressive national bourgeois states of Africa and Asia. The visit of the Soviet leaders to Marshal Tito in Yugoslavia sent a signal that they had decided to change their tenor on the new nations.&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt; Tito had already become close to many of the Bandung twenty-nine states, having visited India, Burma, Egypt, and Ethiopia. On Belgrade radio at the end of the conference, Tito offered his verdict: “The number of Asiatic and African countries participating in the conference, and the huge interest in the conference in Asia and Africa show that a crossroads of history has been reached in the sense that those peoples are determined to decide their own fate as far as possible.”&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt; Tito would soon join the main players in the Third World to help decide this fate. In the joint declaration of the Soviets and the Yugoslavians on June 2, 1955, they affirmed the concept of the Third World, welcomed the successful conclusion of the Bandung Conference, and noted that the conference had made a significant advance for the cause of world peace.&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt; Finally, the USSR allowed its allies, such as the Czech government, to sell arms to the Egyptians, and it too consolidated economic ties with the Bandung states.&lt;br /&gt;
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Dramatically, in 1956, the twentieth Congress of the Communist Party of the Soviet Union (CPSU) rejected its earlier two-camp theory of the world. The congress reiterated the position taken by Nehru and U Nu at Bandung, and by Nasser in Cairo. It noted that the camp theory provided a vision of the world that suggested that war was the only solution to the division, that across the abyss of the divide there could be no conversation and dialogue toward peace. For that reason, the congress adopted the notion of the “zone of peace,” to include all states that pledged themselves to a reduction of force on behalf of a peace agenda. The congress included in the zone of peace the socialist Second World and what it called “uncommitted states”—that is, the non-aligned Third World.&amp;lt;sup&amp;gt;52&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The Soviet motivations for this transformed role in world affairs are complex. Some argue that the new leadership of the CPSU had revised the previous commitment to the working class in the formerly colonized world and had now shifted its allegiance to the national bourgeoisie. The Soviet leadership, then, can be seen to be motivated by a desire to undo the postwar Soviet era of lax support for the nationalist movements, and therefore, the interest in expanding socialism by alliance rather than by social revolution. Others contend that the policy is motivated less by any general theory of world revolution, and more by the influence of the Chinese in the Third World. The USSR’s shift occurred, by this logic, more in the context of the growing Sino-Soviet split than in any ideological congruence with the Third World’s agenda.&amp;lt;sup&amp;gt;53&amp;lt;/sup&amp;gt;&lt;br /&gt;
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If the proof of the pudding is in the eating, then the Soviet adoption of the idea of “non-alignment,” for whatever reason, tasted far better in the darker nations than the First World’s disdain for it. The newly installed British government of Anthony Eden showed open hostility to what it termed “neutralism.” Before Bandung, Eden, then foreign secretary, had urged his ambassadors in African and Asian countries that reviled Communism to send delegations to Indonesia with the purpose of putting up a show against the Chinese as well as to secure the formerly colonized world into a relationship with the First World.&amp;lt;sup&amp;gt;54&amp;lt;/sup&amp;gt; Eden, who in 1938 had urged European powers to “effectively assert white-race authority in the Far East,” projected Britain’s hope for continued imperial power, even as it had already become an extension of the United States.&amp;lt;sup&amp;gt;55&amp;lt;/sup&amp;gt; The Anglo-French invasion of Egypt in 1956 sealed the attitude of the Third World toward Britain, and even Ceylon (at Bandung, very pro–First World) joined the Burmese, Indonesians, and Indians in a November 12, 1956, condemnation of the assault.&lt;br /&gt;
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The United States had an even more hostile attitude toward Bandung from the start. Indeed, when U.S. congressperson Adam Clayton Powell Jr. decided to attend the conference, the U.S. State Department not only tried to dissuade him but, as Powell told the press, advised him to “stay away from the U.S. Embassy and U.S. Ambassador Hugh S. Cummings Jr., because his association with the U.S. Embassy would give an official flavor to his presence.” Twenty-four hours after Powell arrived in Indonesia, however, he was asked by the State Department to go to the embassy because, as Powell put it, otherwise “Communist propaganda would say that the U.S. State Department was discriminating against a member of Congress because he is a Negro.” Powell refused to stay in the embassy, in protest. “This conference is not anti-white,” Powell told a news conference, “but it was anti-American foreign policy and it could become an anti-white movement unless a narrow-minded and unskilled American foreign policy is revised.” When he returned from Bandung, he could not get a meeting with the State Department, to which he had wanted to bring information about Saudi funds for rebels in North Africa.&amp;lt;sup&amp;gt;56&amp;lt;/sup&amp;gt;&lt;br /&gt;
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After Bandung, the U.S. foreign policy establishment took a strong position against what it called “neutralism.” If a state decided to reject the two-camp approach of the United States and the USSR, then it was considered not to have a position of its own but to be neutral. In 1952, the U.S. planners had declared that neutralism was, according to Secretary of State Dean Acheson, “a shortcut to suicide,” and as conflict broke out in the neutral world, the USSR might “force the maximum number of non-Communist countries to pursue a neutral policy and to deny their resources to the principle Western powers.”&amp;lt;sup&amp;gt;57&amp;lt;/sup&amp;gt; Ambassador Douglas MacArthur warned the United States that the Bandung Spirit might move Japan, a crucial geopolitical ally, to neutralism; the United States might lose its naval bases, and to prevent this, should treat Japan with more respect.&amp;lt;sup&amp;gt;58&amp;lt;/sup&amp;gt; Following John Foster Dulles’s trip to East Asia for a SEATO meeting in 1958, the National Security Council deliberated and created a policy on mainland Southeast Asia. The document had to admit that the states in the region valued their independence above all else. The U.S. government, it noted, should “respect each country’s choice of national policy for preserving its independence, but make every effort to demonstrate the advantages of greater cooperation and closer alignment with the Free World, as well as the dangers of alignment with the Communist bloc.” The United States must tie these states into interdependence with its own economy (“Provide flexible economic and technical assistance as necessary to attain U.S. objectives”), its cultural institutions (“Make a special, sustained effort to help educate an expanding number of technically competent, pro-Western civilian and military leaders”), and its military power (“Maintain, in the general area of the Far East, U.S. forces adequate to exert a deterrent influence against Communist aggression, in conformity with current basic national security policy”).&amp;lt;sup&amp;gt;59&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The Third World dominated Bandung—that is, those powers that sought to create a non-aligned space from which to critique both the camp mentality and the rush to war won the battle to define Bandung’s legacy. Nasser, Nehru, and U Nu held the stage, not Romulo or Kotelawala. When U Nu traveled to Washington, DC, in 1955, he told the National Press Club that the UN Charter “is in effect one great mutual security pact.” Like Sukarno, U Nu came from a patriotic family of some means who had been swept up in the early struggles against British rule in Burma. If Sukarno made an attempt to align Marxism and nationalism with Islam, U Nu spent his youth trying to develop a Buddhist-Communist-nationalist synthesis. In the late 1930s, U Nu wrote an article titled “I Am a Marxist,” which asked, “How can people who starve and have to struggle from day to day for their very existence practice religion?” Such adverse conditions for Buddhism meant that “to help work for Marxism would be to repay our gratitude to Buddha for his suffering in all his aeons of existences for the benefit of mankind.”&amp;lt;sup&amp;gt;60&amp;lt;/sup&amp;gt; U Nu played a leading role in the Anti-Fascist Organization created in 1944 to fight the Japanese Occupation, and it, along with General Aung San’s Burma National Army, became the vehicle for Burmese independence in 1948. A shaky relationship with the Burmese Communist Party, Communist China, and the U.S.-backed Kuomintang army that camped in large parts of Burma strengthened U Nu’s belief in a third way apart from the two-camp division of the world. The United Nations, in which the Third World played a unique role, would not be neutral in conflicts but would actively oppose them. “A divided world stands in greater need of a common forum to discuss differences than a world united,” U Nu said in Washington. For this reason, “I believe that if the United Nations did not exist today, the world would be working feverishly to establish it or something like it.”&amp;lt;sup&amp;gt;61&amp;lt;/sup&amp;gt; The Third World and its vehicle, the United Nations, would not be neutral but would be actively against the polarization of the world.&lt;br /&gt;
&lt;br /&gt;
On September 24, 1996, the UN secretary general Boutros Boutros-Ghali addressed a commemorative meeting of NAM. The seed of this movement had been sown at Bandung, Boutros-Ghali noted. “At Bandung, the birth of non-alignment was an act of stunning, world-transfixing boldness. Freed from the shackles of colonial oppression, the non-aligned stepped onto the international stage, raising a new voice for all the world to hear. International politics were fundamentally and forever transformed.” Boutros-Ghali’s enthusiasm was anachronistic. It would probably have made sense in the late 1950s, but by the 1990s, the Bandung Spirit had withered and the United Nations was not what it could have been. The Bandung Spirit could have changed international politics, and it certainly made every attempt to do so, but as we shall see below, it did fail. Its failure, however, cannot be sought in its ideals alone.&lt;br /&gt;
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A young socialist trained in Paris, Boutros-Ghali returned to Cairo in 1949 to teach at its main university, edit a business weekly (&#039;&#039;al-Ahram Iktisadi&#039;&#039;), write a book on Afro-Asian political solidarity in 1969, and struggle in his early years to move Nasser’s Egypt toward justice and socialism. &amp;lt;sup&amp;gt;62&amp;lt;/sup&amp;gt; When Boutros-Ghali lectured in the law faculty, Nasser returned from Bandung and announced that the conference was “one of the two most important events of modern history” (the other was atomic energy).&amp;lt;sup&amp;gt;63&amp;lt;/sup&amp;gt; Nasser’s enthusiasm for the Bandung Spirit was soured by the events of September 1955, when he linked Bandung to the Czech sales of arms to the Egyptians. For Nasser, the independence signaled at Bandung had to be protected by arms, an early perversion of the Third World agenda. Enthusiastically, Nasser wanted Bandung II to be held in Cairo, and even though it wasn’t, Cairo became the favored destination for a host of Afro-Asian solidarity meetings, from the Economic Conference in 1958 to the Medical Conference in 1964. But most important for a movement that had begun to be represented by men, the Bandung dynamic hosted the Afro-Asian Women’s Conference in Cairo in 1961.&lt;br /&gt;
&lt;br /&gt;
=== &#039;&#039;&#039;CAIRO&#039;&#039;&#039; ===&lt;br /&gt;
Unlike Bandung, Cairo in the 1950s had the feeling of a defiant city on a war footing, ready to take on the First World with rhetoric or guns, if necessary. In 1952, a group of young officers in the Egyptian army seized power. Organized by Lieutenant Colonel Gamal Abdel Nasser, the Free Officers forced out a monarchy long tainted by corruption and subservience to European interests. The Free Officers represented all the major strains of Egyptian political life. There were old-school nationalists of the Wafd Party, members of the Muslim Brotherhood, Communists, and also aristocrats who had lost faith in King Farouk. The diversity was a testament to the organizational capacity of Nasser, who understood the necessity for broad unity in the fight against the monarchy. Most of the officers who joined and supported the coup came because it represented the aspirations of the “new middle class” of bureaucratic and technical workers. The ideology of Pan-Arabism and the secular Turkish lineage of Kemal Ataturk appealed to their ideas about Egyptian modernity. Initially, the officers had hoped to assassinate a slew of monarchists and paralyze the government. As Nasser drove away from a failed bid to kill General Hussein Sirri Amer, he heard “the sounds of screaming and wailing. I heard a woman crying, a child terrified, and a continuous, frightened call for help.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; Rather than kill Amer, the officers had hit some innocents. “We dream of the glory of our nation,” Nasser later wrote, “but which is the better way to bring it about—to eliminate those who should be eliminated, or to bring forward those who should be brought forward?”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; The holstered gun alongside the mass rallies would become the preferred instrument of revolution.&lt;br /&gt;
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Nasser took charge of the revolution and made from the many lineages that produced it the ideology of Arab Socialism. The United States and Europe did not reciprocate Egypt’s request for assistance, so Nasser’s government turned to the USSR and its allies. Nasser goaded the French further with his support for the Algerian FLN; indeed, Egypt became one of the FLN’s principle supporters in its fight against French colonialism. The United States revoked its agreement to finance the Aswan Dam, and Nasser retaliated by seizing the Suez Canal, then owned by a French company.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; In late 1956, an Anglo-French-Israeli expeditionary force landed in Suez to counter this, and the Egyptians fought back valiantly, only to be saved in the last instance by U.S., USSR, and Third World condemnations of the assault. The streets of Cairo overflowed with the voice of the diva of the East Umm Kulthum, singing &#039;&#039;Misr Tatahaddath ‘an Nafsiha&#039;&#039; (Egypt Speaks of Herself) and &#039;&#039;Misr allati fi khatiri wa-fi Dami&#039;&#039; (Egypt, which is in my mind and in my blood), or else,&lt;br /&gt;
&lt;br /&gt;
He taught us how to build glory.&lt;br /&gt;
&lt;br /&gt;
So that we conquered the world.&lt;br /&gt;
&lt;br /&gt;
Not through hope will the prize be obtained.&lt;br /&gt;
&lt;br /&gt;
The world must be taken through struggle.&lt;br /&gt;
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Nasser embodied the hopes of the Egyptians and the Arabs for several years after the coup of 1952, and when he returned from Bandung, he brought with him news that the world looked to Egypt for leadership against the barbarism of the Cold War. The Egyptian government opened its doors to the Afro-Asian solidarity organizations, especially by being the secretariat of numerous Afro-Asian and non-aligned institutions. Cairo became the headquarters of the movement, the host to a number of important conferences and conclaves, and the meeting place for Arab nationalists from across North Africa and West Asia.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In late December 1957, Cairo hosted the Afro-Asian People’s Solidarity Conference, the next major event after Bandung. Forty-five African and Asian countries sent their delegates—double the number at Bandung. While Bandung welcomed a diverse set of views, this conference took a partisan position against the First World—coming as it did just after Suez, and in the wake of the acerbic comments on decolonization by political leaders from Britain (Anthony Eden) and the United States (John Foster Dulles). Anwar es-Sadat, then Nasser’s closest adviser, played host to the conference. In his welcome address, Sadat accepted the Bandung flame for Cairo. Delegates from newly liberated countries joined leaders of ongoing national liberation movements (notably from the world of the Portuguese colonies).&lt;br /&gt;
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What also separated this conference from Bandung was the presence of women not only in the hall but also at the podium. One of the three plenary addresses came from the Gandhian Rameshwari Nehru, whose social reform work in India later earned her the Lenin Peace Prize (1961). The most remarkable figure at the conference, however, came from Egypt itself. Aisha Abdul-Rahman was born into a devout family from the Damietta Port region of northern Egypt in 1913. Her father taught at a local theological institute, while her great grandfather had been the grand imam of al-Azhar in the nineteenth century. With the encouragement of her mother and grandfather, Abdul-Rahman studied through correspondence courses (her father would not allow her to go to school). In 1929, through the mail, Abdul-Rahman earned the first teacher’s qualification from al-Azhar University (women were only allowed on the campus in 1964). At age twenty-one, Abdul-Rahman enrolled in King Faud I (later Cairo) University, from which she earned a PhD in early Arabic literature. The university initially only allowed foreign women to attend a few classes, but thanks to a progressive rector, Ahmad Lutfi al-Sayyid, five women matriculated in 1929. Sohair al-Qalamawy, a pioneering Egyptian advocate for women’s rights, was one of them.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; She would soon be followed by Abdul-Rahman. Long before she earned her doctorate, Abdul-Rahman had become a household name among literate circles as a popular columnist for Egypt’s leading newspaper, &#039;&#039;Al-Ahram&#039;&#039;. Pointed criticisms of both the monarchy and the Nasserite dictatorship came alongside several books on Arab women poets as well as her own poetry. Protected by her editor, Mohammad Heikal, Nasser’s friend and ideological anchor, Abdul-Rahman continued to openly criticize elements of the state that bothered her.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; In 1957, as both a journalist and a professor of Arabic and Islamic studies at Ain Shams University in Cairo, Abdul-Rahman offered one of the main speeches at the conference.&lt;br /&gt;
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The history of national liberation movements, Abdul-Rahman pointed out, often ignores the central role played by women in them, and in the liberation of women by the struggle. “The renaissance of the Eastern woman has always coincided with liberation movements,” for liberation from imperialism meant that “women were emancipated from the fetters of social slavery and escaped from moral death.” Within the confines allowed by imperialism, “women remained the victim of ignorance, isolation and slavery.” Since national liberation movements, for all their machismo and lack of appreciation for the role of women, still operate on the assumption that everyone has to be liberated, this conceit proves valuable to women who can take advantage of the opening to press for their social dignity and political rights. “The success of these revolutions depends on the liberation of the enslaved half, on rescuing women from paralysis, unemployment and inaction and eliminating the differences between the two halves of the nation—its men and women.”&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Abdul-Rahman makes an underestimated point about the linkage between anticolonial nationalism and women’s liberation.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; There is nothing that stops the former from reproducing various patriarchal ideas. Yet most of the anticolonial movements relied on women, and several of them had put women’s concerns on their freedom agenda. In 1919, Egyptian women of all classes took to the streets of Cairo to protest the British crackdown on demonstrations for a free Egypt. The women cut telephone wires and disrupted railway lines to stall the ability of the British troops who relied on them, and they attacked prisons to free their comrades. The British set aside their good manners and fired on the women radicals. Several of the women died, notably Shafika Mohamed, Hamida Khalil, Sayeda Hassan, Fahima Riad, Aisha Omar, and also, as the feminist writer Nawal El-Saadawi notes, the hundreds of poor women who “lost their lives without anybody being able to trace their names.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
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During the major mass protests in India in 1905, 1909, 1919, 1920–21, and 1930–31, women held the streets.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; Iran’s constitutional movement saw women in public protest from 1907 to 1911, and again in 1919.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; Much the same has been documented for women in China, Indo-China, Indonesia, Ghana, and South Africa.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; These protests, and their contacts with women from other parts of the world, emboldened the bourgeois women to form organizations and exert themselves within the framework of national liberation.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Well-heeled Egyptian women formed organizations for women’s rights in the aftermath of these cross-class demonstrations. Huda Sha’rawi, from a family of wealth and political power (her father was the speaker of the House of Representatives), became the pioneer of the Egyptian women’s movement. She founded the Egyptian Feminist Union in 1923, established the French-language periodical &#039;&#039;L’Égyptienne&#039;&#039;, and went to Rome for the 1924 International Conference of Women. Unveiled, Sha’rawi with her comrades Ceza Nabaraoui and Nabawiya Musa let European feminists know that Egyptian women came with a heritage (&#039;&#039;turath&#039;&#039;) from the Pharaonic era and early Islam that needed to be reclaimed. At the Rome conference, Sha’rawi reported that the European delegates wanted the Egyptians to be “romantic, ignorant heroines of the European novelists.” The idea of the veil kept the real, living struggles of the Egyptians out of the European feminist mind, which “made them ignorant of everything about us.” Yet the Egyptian woman, hidden in plain sight, understood European feminism because, as Sha’rawi remarked at the conference, “nothing is more similar to an Oriental woman than a Western woman.”&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Many of the pioneers of the organized women’s movement came from the old social classes that had either retained their aristocratic positions despite or in spite of the pressure from imperialism. A few of the leaders came from the new social classes that had been created by imperialism (military and civilian bureaucrats and merchants). Sha’rawi’s husband, Ali, had been a founder of the Wafd Party, and her father, Sultan Pasha, was one of the richest landowners in Egypt. Abdul-Rahman’s family had no such national pretensions, but she nonetheless came from a learned, relatively prosperous section. Women such as these drew their inspiration from the mass action against imperialism that enveloped them as well as from their interactions with European women (who were in the midst of their own suffrage campaign). While they found many allies among the European women, by and large the women of the colonized world experienced a patronizing dismissal. When confronted by the hesitancy of the International Alliance of Women in 1939, Ceza Nabaraoui wrote, “What did we demand? A little sympathy for the unfortunates who suffer in the East from the wrongs of imperialist policies.” And what did they get? The International Alliance of Women proved “that their magnificent program addresses itself only to certain people of the West,” and that they “alone deigned to enjoy liberty.” &amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; From the contradictions of their privileged locations, bourgeois women like Sha’rawi and Nabaraoui not only put the demand for the franchise on the table but they also created organizations whose subsequent history would move far from the salons and into the byways of small villages and towns.&lt;br /&gt;
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As Sha’rawi and Nabaraoui fought to win the franchise for Egyptian women within the confines of the monarchy, in distant Latin America three women mirrored their work. Amalia Caballero de Castillo Ledón worked in the Alianza de Mujeres de México, Minerva Bernardino worked in the Accion Feminista Dominica, and Bertha Lutz worked for the Brazilian Federation for Feminine Progress. All of them came from the old social classes, and each pushed a fairly conservative agenda for women’s emancipation. While they fought to get women the vote, these organizations and leaders settled for fairly patriarchal social definitions of family and marriage. The Alianza de Mujeres de México followed after the 1931 National Women’s Congress of Workers and Peasants, which had demanded land rights, adult education, and equality for the sexes in unions. Nothing of the sort entered the Alianza de Mujeres, nor did it cross the minds of Accion Feminista or Feminine Progress.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; Nonetheless, these three women insisted that the phrase “the equal rights of men and women” be inserted into the UN Charter based on the discussions at the 1945 Chapultepec gathering and the 1938 Lima Conference of Latin American states.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; These Latin American delegates, moreover, pushed the United Nations to form the Commission on the Status of Women underneath the UN Economic and Social Commission.&lt;br /&gt;
&lt;br /&gt;
In 1947, the Commission on the Status of Women adopted its guidelines: to “raise the status of women irrespective of nationality, race, language, or religion to equality of men in all fields of human enterprise; and to eliminate all discrimination against women in statutory law, legal maxims or rules, or in interpretations of customary law.”&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; The guidelines meant nothing because they could not go into force.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; It was not until 1967 that the UN Economic and Social Commission put forward the “Declaration on the Elimination of Discrimination against Women” for a vote to the UN General Assembly, all of this as a prelude to 1975 becoming the International Women’s Year when Mexico City hosted the first UN conference on women.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Bourgeois feminism of the Alianza de Mujeres and Feminine Progress variety created a set of important international institutions and platforms that would be used later by women’s rights activists aware of the deep inequality within the Third World. Such activists, who would populate the Afro-Asian meetings, did not emphasize gender struggles outside the broader struggle to create sovereign nations and working-class power within these nations.&lt;br /&gt;
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Anticolonial nationalism drew from all sections of the oppressed population—men and women, working class and merchant—not only for demographic reasons but also because they had adopted the idea of equality. Few of the new states that had experienced anticolonial struggles had a problem with universal adult franchise. In Egypt, women briefly won the vote in the 1923 Constitution before the monarchy revoked their right to the ballot box. In 1952, after the Free Officers’ Revolution, Nasser promised to reinstate the vote. The two main muftis took opposite positions on this, with the Grand Mufti Shakyh Hasanayn Makhluf against it, and Shaykh Allam Nassar for it. In 1956, women won the vote again.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; In the Wafd Party’s early years in power, Nasser opposed its bourgeois nationalist anxiety with egalitarian democracy (including equality between men and women).&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; By the 1950s, women worked within the framework of the national liberation project because it appeared that it would be able to deliver the groundwork of the eventual liberation of women, notably, as Abdul-Rahman put it in 1957, for the “awakening of consciousness and the will to live.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
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At the 1957 conference, the Afro-Asian Solidarity Organization created an Afro-Asian Federation for Women.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; The federation subsequently hosted a conference in 1961, again in Cairo, attended by delegates from thirty-seven countries and movements.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; At this first Afro-Asian Women’s Conference, the delegates crafted a more coherent agenda for the struggles of women within the platform of the Third World. Few of the movements that gathered in Cairo in January 1961 saw themselves as Europe’s misbegotten sisters, and fewer still felt that they had no title to the concept of the Third World. They came to insist that their female forebears had fought in the national liberation movements and so earned the right to craft the future. Karima El Said, deputy minister of education in the United Arab Republic, welcomed the delegates from thirty-seven states with this reminder, “The woman was a strong prop in these liberation movements, she struggled with the strug-glers and she died with the martyrs.”&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; In the longer general report to the conference, the writers detailed the efforts of women within national liberation movements, from Vietnam to India, from Algeria to South Africa. “In Afro-Asian countries where people are still suffering under the yoke of colonialism, women are actively participating in the struggle for complete national liberation and independence of their countries. They are convinced that this is the first step for their emancipation and will equip them to occupy their real place in society.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; That is, participation in the anticolonial struggles would not only attack one of the impediments to the women’s liberation agenda but the contribution itself would transform the relations between men and women in the movement and society.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; Not only did women join the guerrilla wars in Algeria, Cuba, Guinea, Indonesia, Kenya, Korea, Oman, Venezuela, Vietnam, and elsewhere but they also helped supply the fighters, aided the injured, and in Egypt, India, Zanzibar, and elsewhere, dominated the street protests.&lt;br /&gt;
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Imperialism made progress for women nearly impossible.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; Even if women’s movements did concentrate on various aspects of oppression, no women’s organization could afford to ignore the anti-imperialist fight. The sisterhood of those who came to Cairo had been formed in struggle against imperialism, with the expectation that political rights within the independent nation would allow them to take the struggle further. Without political rights, all the other reforms would be meaningless. The state could promise equal education and equal wages, but if women had no political rights, how would they make sure these reforms were enacted and maintained?&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Even the brief history of independence had shown these women’s rights activists that the national liberation state should not be left alone to be magnanimous in its gestures.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; The new states had not been nirvana for women. Not only do the two Cairo conferences offer a list of prescriptions, a vision of equal rights for men and women, but within these lists is also an implicit critique of the new states for their failure to promulgate many of these policies. The list demands not only that the new states adopt the new international standards &#039;&#039;for which they themselves fought&#039;&#039;, such as in the International Labour Organization and other UN bodies, but that they actually implement them. The birth of the nation, Abdul-Rahman reminded the conference, was only “the first step of true solidarity.”&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Every right that the women won was not itself the end of the struggle but helped build the power to further their demands. High on the Third World women’s agenda was the stipulation that women must have choice over marriage: they must be able to dictate if they marry, when they marry, and to whom they marry. “Marriage should be based on the principle of the personal freedom of choice for the spouses concerned,” agreed the delegates to the 1957 conference. If men and women have any problems in their relationship, the state should provide them with “marriage counseling and planned parenthood.” To fight against the idea that marriage is simply about property or progeny, the conference demanded that “drastic measures should be taken to abolish polygamy.” To offer women some freedom from the domestic sphere, “working women should be entitled to free medical care during pregnancy and childbirth, and to a suitable holiday with full pay during childbirth.” Finally, it was argued, “the right of married women to work must be recognized and guaranteed.”&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt; Most of the policy demands were not simply for the betterment of everyday life; their purpose as well was to create the power for an engaged civil society that includes women.&lt;br /&gt;
&lt;br /&gt;
Of the rights demanded by women to increase their political capacity, much is already familiar from the 1920s onward: cultural rights (the right to equal and free education being the principle one) and social rights (as listed in the previous paragraph).&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; A long section of the 1961 Cairo Recommendations on “Equality in the Economic Field” took the point further to argue that if women did not fight for and gain economic rights, they would not be able to be full political citizens. Modern citizenship meant that women should not have to rely on the family unit for their economic well-being but should be full economic partners within the family. The 1957 conference reiterated the slogan “equal pay for equal work,” which reappeared four years later. The 1961 conference offered a detailed vision for feminist struggle in the economic arena, for the right of women to hold any job, gain promotion commensurate to their talents and not gender, have the right to their jobs regardless of pregnancy or convalescence, have vocational and technical training for all types of jobs, and have the right to join and lead trade unions. It demanded that contract work be abolished since such work is frequently done by women, without benefits and out of the clear light of legal regulation. For women agricultural workers, the recommendations called for the “equal distribution of land for those who till it and the guarantee of means of agricultural production.”&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt; Finally, the recommendations included women who do not work for a wage. For them, the conference had two recommendations: that the state try to reduce indirect (sales) taxes on consumer goods and so lighten the burden on household finances, and that the state find ways to give women income support without making them perform meaningless jobs.&lt;br /&gt;
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Anticolonial nationalism, even in its reformist incarnations, worried about the woman question. An end to social oppression found its way on to the agenda of national liberation. At its most traditional, such an end looked like the modernization of patriarchy, with the new woman relegated to the domain of the home.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; On the more progressive side of national liberation, one finds many who argued that cultural traditions had ossified under the impact of patriarchy and feudal relations, and any opportunity to redress this had been suffocated by imperialism’s alliance with the old social classes, which benefited from misogyny and status. Women and men, in this model, had to struggle against conservative domesticity, and reconfigure what is to be the public space of the nation and the private domain of the family. As the report on social issues put it, women “participate in the struggle for independence of their countries and its maintenance so that they may be able to abolish all customs and traditions which are degradatory to the status of women.”&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; Third World women’s rights activists sought to reconfigure the nation in their interest; to them, in the struggle for justice, the nation was more inclusive than the family, and therefore it was within the horizon of anticolonial nationalism that they dreamed and acted.&lt;br /&gt;
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Nasserism’s relationship to gender relations shows how even a putatively progressive project is prone to conservatism. What advances came for Egyptian women in the Nasser era, writes political scientist Mervat Hatem, were in the guise of a “state feminism.” The regime “produced women who were economically independent of their families, but dependent on the state for employment, important social services like education, health and day care, and political representation.”&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt; This state feminism opened up some space for women in the domain of politics and the economy (apart from the right to vote, the 1956 Constitution allowed all women the right to education and work). In 1957, two women, Aminah Shukri and Rawiyah ‘Arriyah, won elections to the parliament. Yet the Nasser project remained constrained by social conservatism in terms of its attempt to undermine “personal status laws” and patriarchy. In 1955, the Nasserite regime eliminated the Sharia courts, yet the religious judges remained in newly constituted personal status courts. The weak vanguard within Nasserism remained the Ministry of Social Welfare (led by Hikmat Abu Zeid), which unsuccessfully tried to raise the question of personal laws in the National Assembly in 1958. In the context of state feminism, where some gains had been registered, Abdul-Rahman put her faith in the nation as a political vehicle for the struggle against monarchy, tradition, and empire. Two years after the Cairo conference, the Ministry of Social Welfare took up some of its topics in a conference on women and work, where the theme of women’s economic independence (including in the arena of family planning) dominated. This was an outcome of Cairo, 1961.&lt;br /&gt;
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More militant national liberation formations such as the African Party for the Independence of Guinea and Cape Verde (PAIGC) had problems other than that of a neopatriarchal state. They registered the hesitancy of their male comrades toward the reconstruction of the family as an institution. Liberation for women is good theoretically, they allowed, “but in &#039;&#039;my&#039;&#039; home? Never!”&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt; Such attitudes did not faze fighters like Teodora Ignacia Gomes, who laid out the logic of women’s rights in the national liberation frame:&lt;br /&gt;
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First of all, women must fight together with men against colonialism and all systems of exploitation. Secondly, and this is one of the most fundamental points, every woman must convince herself that she can be free and that she has to be free. And that she is able to do all things that men do in social and political life. And thirdly, women must fight in order to convince men that she has naturally the same rights as he has. But she must understand that the fundamental problem is not the contradiction between women and men, but it is the system in which we are living.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The progressive side of anticolonial national liberation not only dreamed of equality but also tried to construct a program for equality based on the history of economic exploitation and cultural suppression. From Buenos Aires came the economist who stitched the economic critiques and anticipations into a doctrine, and it is to him and those who gathered his ideas into action that I now turn.&lt;br /&gt;
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=== &#039;&#039;&#039;BUENOS AIRES&#039;&#039;&#039; ===&lt;br /&gt;
In 1949, Raúl Prebisch wrote and circulated a paper titled “The Economic Development of Latin America and Its Principal Problems.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; Prebisch, formerly undersecretary of finance in Argentina and then the first director general of Argentina’s Central Bank, had been appointed to head the UN Economic Commission for Latin America (ECLA) in 1948. ECLA circulated the paper to continue a conversation among economists in the darker nations on the problem of “development.” The paper traveled from Buenos Aires into many languages, and mimeographed copies of it found their way into the planning commissions of many of the new nations. The basic problem raised by the paper is elementary: how should the overwhelmingly impoverished Third World create economic policies geared toward the development of the totality of its population? After centuries of imperialism, the new nations had been left with economies that relied on the sale of raw material and the import of finished goods. This fundamental imbalance meant that countries like Argentina had to export vast amounts of raw materials at relatively low prices, whereas their import bills would be inflated with the high prices commanded by industrially manufactured goods. What would be the instrument to break out of this vise? That was the “principle problem” of Prebisch’s paper.&lt;br /&gt;
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ECLA and Prebisch had an answer, born out of the discrete experience of Latin America, notably its powerhouse of the time, Argentina. Until the early decades of the twentieth century, the dominant classes in Argentina held no brief for nation building. The oligarchs, the &#039;&#039;haute portenos&#039;&#039;, ran the country with an iron fist and held their own wealth in European banks (which meant that they preferred fiscal policies that favored Europe’s currencies against Argentina’s economic strength). This detachment of the elite fueled the growth of a socialist movement, led by Juan B. Justo and the trade unions, and it angered patriotic sections of the elite (such as Carlos Pellegrini, who carped, “We must strive resolutely for our financial independence”).&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; Argentina’s industrialization grew in the breach, when European and U.S. capital neglected the region for the period between the Depression of the 1930s and the wars of the 1940s.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; As the Argentine minister of agriculture said in 1933, “The isolation in which we have been placed by a dislocated world obliges us to manufacture here what we can no longer buy in countries that buy from us.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; British capital owned most of Argentina’s railroads, and the Swiss, the United States, and the British owned almost half of its industries. The authoritarian populist Juan Péron bought the railroads from the British (despite the assessment of his adviser Miguel Miranda, “We do not propose to use our blocked funds in order to buy out-of-date equipment”), incorporated trade unions into the state, pushed ahead with industrialization (financed by the agricultural sector)—all the bedrock of his “non-aligned” El Tercera Position, the Third Position foreign policy from 1946 that resembled the formation of the Third World.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; In 1947, Péron appealed to the economic nationalist tradition of Justo with his “Declaration of Economic Independence.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; Import substitution and the use of foreign aid (including recycled Nazi gold) became useful as strategies for Argentina out of necessity rather than as foresight.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; Prebisch, who otherwise detested Péron, drew from this experience when he went to work at ECLA.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
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By the 1940s, it was obvious that the “core” of the world economy (the United States and a rebuilt Europe) had a technological advantage over the “periphery.” The primary commodities produced in the periphery had a lower elasticity of demand than manufactured commodities: if raw material prices dropped, it would not mean an increase in demand for them. The core would be able to buy what it needed at lower prices, while the periphery would be unable to make up the difference in an increased volume of sales. Manufactured goods did not suffer from this problem for a variety of reasons. A combination of technological advantages, unionization, and the vagaries of the prices of primary products meant that the core enjoyed a sizable gain in the “terms of trade.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; This line of argument forms the terrain of a field of study inaugurated in the late 1940s called “development economics.”&lt;br /&gt;
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From his experience and studies, Prebisch concluded that the new nations needed to move from the production of raw materials to that of manufactured goods. Such a strategy could be implemented through an infusion of capital investment (to create industry) or else the creative use of import-export legislation. Both these approaches should have attained global consensus, especially since both had precedents in the history of the United States and Europe. The United States and Europe at different times used tariffs and other legal mechanisms to protect and harness their domestic economies, and the United States began the Marshall Plan in 1947 to bring capital into war-ravaged Europe. Nevertheless, according to Prebisch’s colleague H.W. Singer, the establishment economists in the United States and Europe as well as their leading politicians saw the development economists and the leaders of the Third World as “irresponsible wild men, radical utopians who could at most be entrusted with minor extensions and offshoots” of policy already decided by the First World–dominated institutions.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Despite the contempt of the U.S.-European establishments, the lower levels of the United Nations attempted to build consensus among most policymakers on the problem of investment. In 1951, the United Nations released a report on the theme of capital investment, &#039;&#039;Measures for the Economic Development of Under-Developed Countries&#039;&#039;. The UN Department of Economic Affairs had wondered, along the grain of development economics, about the capacity of the new nations to break out of their poverty. Whereas most economists agreed that a modern economy required capital formation at about 10 percent of national income, that of the Third World did not even come close to half that percentage. The addition of foreign investment and aid did not make any appreciable difference. National savings and investment barely matched population growth, and with the hemorrhage of national resources toward an uneven world system, little remained for the population. Because of this, the report concluded, “How to increase the rate of capital formation is therefore a question of great urgency.”&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; “The tragedy of investment,” wrote the Polish economist Michal Kalecki, “is that it is useful.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The report asked the most compelling question of the age: how can sufficient capital be harnessed to do the important work of reconstruction for economies battered not just by the world depression of the 1930s and the wars of the 1940s but by the centuries of colonial depredation? Would the new nations formed out of anticolonial movements be able to move ahead and create economic equality as they had already secured political equality? Would the new nations have a Marshall Plan, or would the powers only be interested in the regeneration of Europe’s economy?&lt;br /&gt;
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Europe, devastated by World War II, had received a dispensation of (mainly) U.S. money: from 1947 to 1953, the United States pumped $13 billion into Western Europe and raised its industrial plants to prewar levels (and in some cases, higher). Between 1948 and 1953, industrial production increased by over a third, and agricultural growth spiraled upward.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; Nothing similar came the way of the formerly colonized world. Instead of such a vast transfer of wealth to the new nations, the policymakers in the United States and Western Europe held that modest aid and some technology transfer alongside minimal state intervention on the state and interstate level would help engender growth in the new nations.&lt;br /&gt;
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The mainstream view in the field of economics and the halls of power within the United States and Western Europe held that development for the formerly colonized world would come through the precepts of “modernization theory.” The problem of the colonized world was not so much its poverty but its traditionalism (including low levels of technological development). The traditional cultures needed to be cracked by political stability and the growth of science—both of which would be helped along by capital investment. Like the development economists, the modernization theorists also believed that an investment of about 10 percent of the national income would be necessary, in the words of W.W. Rostow, for a “traditional society” to achieve “takeoff ” into modernity.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; But where Rostow and the modernizationists differed from the development economists was in their assessment of where the money must come from, and what it must do. Largely, the investment would come from a modicum of foreign aid and a better use of national savings, which after a period of growth over some decades, would produce the level of national income for a takeoff into “maturity.” The investment money, for Rostow, should go toward the commercialization of agriculture and the creation of transportation-communication networks. The rest of the economy had to be left outside the domain of state action.&lt;br /&gt;
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Modernization theory typically put the onus for development on the cultures of the so-called traditional societies, and thereby excised the history of colonialism. This elegantly returned the emergence of capitalism to its pristine European setting, for like sociologist Max Weber, modernization theory contended that the darker world did not have the culture of frugality and thus willed itself into poverty. “The question of the motive forces in the expansion of capitalism,” Weber wrote in 1904, “is not in the first instance a question of the origin of capital sums which were available for capitalistic use, but above all, of the development of the spirit of capitalism.”&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; Capitalism, in précis, emerges in Europe because the Europeans crafted a special spirit that summoned wealth.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; Such assertions irked intellectuals from the colonized world. Why is India poor, asked Dadabhai Naoroji? “It is not the pitiless operation of economic laws, but it is the thoughtless and pitiless action of the British policy; it is the pitiless eating of India’s substance in India, and the further pitiless drain to England; in short, it is the pitiless perversion of economic laws by the sad bleeding to which India is subjected, that is destroying India.”&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; The Third World bled to make Europe grow. Modernization theory avoided this, and rather sought to “Protestantize” the cultures of the world to seed capitalist culture.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Against modernization theory, Prebisch and development economics in general started with the impact of colonial rule. Colonialism ravaged the world, and left more than half of it bereft of capital and with a surfeit of poverty. In 1500, the average per capita income in Europe ran only three times more than that in Africa and Asia, whereas in 1960, it was ten times greater. Colonial rule not only impoverished the darker nations but also appropriated wealth to produce the great leap forward for Europe and the United States. Prebisch, born in San Miguel de Tucumán in the northwest of Argentina, had an early education in both the plunder and the nationalist response to it. Of plunder, he would know of the mountain of Potosí, across the border in Bolivia, from where the Iberian colonialists drew incalculable amounts of silver.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; The money entered Spain, but rapidly left to pay for the Crown’s debts along with its imports from England, France, Holland, and Italy. The banks that held this currency boom nurtured the capital that went out to furnish the early factories of northwestern Europe.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Not only was San Miguel de Tucumán on the crossroads that joined Potosí to the rest of the southern cone, but also in 1816, it was the site where the nationalist forces convened a congress to declare the independence of Argentina. This declaration came partly because of the realization that the drain of wealth led to the distortion of the social goals of the people of South America, as it also led to the development of Europe.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Since Europe and the United States benefited from colonial rule, they must bear responsibility for it. To be responsible should mean that the First World needed to provide outright grants to the Third World (what would later be called “reparations”). To ask the people of the Third World to sacrifice more toward development would be morally inappropriate. “The social tensions of our time,” Prebisch wrote, “will often induce us to use an exaggerated proportion of resources in order to improve present consumption levels, or to make social investments for immediate welfare, at the expense of economic investments for future welfare. To give way to this pressure would defeat the social objective of [steadily] increasing the standard of living of the masses.”&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; To fail to industrialize because of a lack of investment would be equally immoral because it would condemn parts of the world to stagnation, to socialized poverty. Indeed, some economists felt that the raw material producers should not industrialize because, as Prebisch put it, “if they were to do so, their lesser efficiency would result in their losing the conventional advantages of such exchange.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; The idea of “comparative advantage” held that a country should specialize in the production of that which it can do best; or as David Ricardo put it in his 1817 tract, a country should not try to stimulate industry artificially, rather it should simply follow “the peculiar powers bestowed by nature.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; In Ricardo’s example, what makes the United States suited to grow corn and France suited to cultivate vines, and what makes England proficient in the manufacture of “hardware” or industrially produced goods? Is the argument for comparative advantage rooted in nature? Was England always the blessed isle of hardware? Or were the mercantilist policies and colonial extractions that preceded Ricardian “free trade” responsible for the creation of England’s advantages?&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; The development economists rejected Ricardo’s occlusion of colonialism, and the reliance on strategies that freed up the First World to donate aid rather than rethink its own financial and political dominance.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Prebisch rejected the theory of comparative advantage, because he demonstrated that each region of the world could enjoy the fruits of modernity as much as the others. This did not mean that every region should produce everything for itself and therefore live in a state of pure autarky. On the contrary, trade is crucial because some regions have smaller markets than others, and raw materials and agricultural lands are not evenly distributed along national lines. But the basis of trade had to be altered. It could not be premised on the idea that some states are naturally good at being harvesters of low-value raw materials and others are naturally proficient at being producers of high-value-added finished products. The theory of comparative advantage, Prebisch claimed, stifles genuine economic development. And further, since modernization theory promotes the view that national income and investment capital must be raised from the export of raw materials, it will only entrap the new nations more deeply. As Prebisch and the development economists saw it, the import of manufactured goods and the export of cheap raw materials will continue to drain capital and fail to enable the conduct of technological improvements toward socioeconomic development. The cycle of dependency would intensify rather than break.&lt;br /&gt;
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To counter this, Prebisch argued that raw material exporting states should create some mechanism to develop a domestic industry, and absent outright grants, the best approach would be legal-political. The new nations should use tariffs to make imports prohibitive (what became known as “import-substitution industrialization” or, in another guise, the “infant industry” thesis). Prices in the core remained high partly because of the &#039;&#039;political&#039;&#039; role of trade unions and industrial monopolies. The periphery needed its own political strategy, and this would have to be in the realm of interstate trade.&lt;br /&gt;
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The darker world contributed greatly to the development of Europe, and based on this evidence, it is clear that the invisible hand is white. And the First World wanted it to remain white. Powerful nations, such as England and later the United States, foisted the rules of trade on the lesser peoples through an act of will rather than the laws of economics. The contempt of the First World’s economists was palpable. John Maynard Keynes, for instance, complained to the English government about the invitations being sent out to the darker nations for the Bretton Woods Conference. Those that had been invited from Colombia to Venezuela, from Liberia to the Philippines, he noted, “clearly have nothing to contribute and will merely encumber the ground.” For Keynes, this is “the most monstrous monkey-house assembled for years.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; Only technocrats from the advanced industrial states should be allowed to formulate the rules, because otherwise those from the raw material providers would begin to make unbearable demands.&lt;br /&gt;
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Indeed, this is just what happened at the UN Conference on Trade and Employment in Havana, Cuba, in 1948. At the preparatory conferences in Geneva and London, several of these formerly colonized states took leadership roles in the demand for the right of states to use tariffs as a mechanism to promote domestic industrialization. In Geneva, the powers allowed such tariffs only after permission had been obtained from the proposed International Trade Organization (ITO). The raw material producers returned to the fray in London, demanding that they be allowed to use tariffs, and once established, the ITO could examine them to see if they were unnecessary. They did not want to get advance permission for a policy that they saw as essential.&lt;br /&gt;
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In Havana, the delegates from the darker nations drowned out the operatic expertise of the ennobled economists with “a chorus of denunciation,” in the felicitous phrase of the U.S. delegation’s head, Clair Wilcox. The delegates from the Third World pointed out that the Geneva draft only represented the opinions of the imperial powers, that it “held out no hope” for the rest of the world. The aggrieved delegates proposed eight hundred amendments, of which two hundred would have entirely sunk the ITO.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; These nations denounced the 1947 creation of the General Agreement on Trade and Tariffs (GATT) in Geneva because it was restricted to the advanced industrial states. They objected to GATT’s oversight of the economic rules, and demanded that they have the right to use preferential systems when it suited them. The chorus fell on deaf ears, as GATT remained and an ITO to work for the benefit of the peasant nations failed to emerge.&lt;br /&gt;
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The question of preferential treatment in interstate trade, mainly the use of tariffs, continued to be a central instrument on the Third World economic agenda. It was the main economic plank out of Bandung.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; The Third World states in the United Nations nurtured the theory and pushed it in every one of the forums. The argument for tariffs was as follows: The Third World states wanted to erect a discriminatory tariff regime to favor development. They wanted to allow their states to use tariffs against products from the industrial powers, just as they wanted the industrial powers to drop their various barriers to the entry of goods from the Third World. In other words, they implicitly accused the First World of a tariff policy that worked to its benefit, and now called for a reversal of the tariff mechanisms. Third World states should use tariffs and preferences strategically to block the import of those goods whose production could be promoted domestically. Tariffs would stimulate a domestic industry, and capital for industrialization could come from foreign aid or a better utilization of the domestic surplus. The point of industrialization was to increase the productivity of labor, whose end result was not simply an increased growth rate but a better standard of living for the masses. “Industrialization was not an end in itself,” Prebisch wrote, “but the principle means at the disposal of those countries of obtaining a share of the benefits of technical progress and of progressively raising the standard of living of the masses.”&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The issue of tariffs should actually be seen as subordinate to a more important point raised by the development economists and the Third World states, and this is the need to constitute a united Third World institutional framework to grapple with capitalism’s uneven effects. To this end, Prebisch and the Third World states worked to create cartels of primary commodities, so that the producer nations could band together to get good prices for their products.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; To stimulate trade across the Third World and create pricing mechanisms that were not determined by monopoly capitalism, the Third World states called for the “creation of conditions for the expansion of trade between countries at a similar level of development.”&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; In 1961, Latin American, African, and Asian states created frameworks for common market arrangements in “a climate of mutual aid,” as the Afro-Asian Organization for Economic Cooperation put it.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt; ECLA and the Oficinas de Estudios para la Colaboración Económica helped set the framework for the Latin American Free Trade Association (and in 1969, the Andean Pact); thirteen Francophone states created the Afro-Malagasy Union; Algeria, Ghana, Guinea, Mali, Morocco, and the United Arab Republic drew up the African Charter in Casablanca that same year to create a common market, the African Bank for Economic Development, and the African Payments Union; and the Afro-Asian Organization for Economic Cooperation called for the creation of an Afro-Asian common market. These initiatives sought to unite the economic and political power of the Third World to craft new forms of trade to ameliorate the effects of uneven imperialist exploitation.&lt;br /&gt;
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The Third World states pushed for the creation of a UN institution to implement their agenda. If GATT had already become the instrument of the First World, the Third World wanted its own counter. The creation of the UNCTAD was just this instrument, with Prebisch as its first secretary general. One hundred and twenty countries attended the first conference in Geneva, and eventually seventy-seven of them joined together to form the G-77, a major bloc of the unwashed led by Prebisch within the United Nations and elsewhere. In Geneva, the G-77 called for increased exports into the First World’s markets, better prices for raw materials, compensatory finance, and compensatory discrimination in tariffs.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; The UNCTAD and its G-77 joined such formidable intellectual powerhouses as the UN Economic Development Administration (formed in 1949, and the brainchild of V.K.R.V. Rao, the chair of the UN Sub-Commission for Economic Development) and SUNFED (formed in 1953 as a “soft aid” delivery institution, one that gave grants for capital investment, which had no support from the First World).&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt; These groups dedicated to the economic development of the Third World had allies in the UN Food and Agriculture Organization, and after 1966, the technical UN Development Program. The UNCTAD challenged the power of the First World’s global corporations and its droit de seigneur on the products of the formerly colonized world.&lt;br /&gt;
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At the United Nations in 1963, the Third World states pushed through a resolution for “more adequate financial resources at favorable terms” to facilitate the Prebisch agenda. This feint followed the broad demands formulated at Bandung, for the “investment of foreign capital” only if it came without strings, and could make “a valuable contribution” to the social and economic development of the new nations.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; The pledges of disinterest were more honored in the breach than in the observance.&lt;br /&gt;
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The First World took umbrage at the creation of the UNCTAD.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; The U.S. government had set its sights on GATT, the IMF, and the World Bank as instruments of development. GATT allowed the First World to have an advantage in interstate trade, the IMF enabled First World banks to survive fiscal slumps in the debtor nations, and the World Bank engineered development that benefited monopoly corporations. The “economic hit men” went out to the darker nations, wrote reports that asked for highly technical development, engineered loans from First World banks for impoverished countries, drew in First World construction firms to build overcapacity infrastructure, and saddled the state with an economic debt that it tried to recover politically.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt; The UNCTAD drew the Third World states into the discussion, whereas GATT, the IMF, and the World Bank tended to keep them out, and preferred technocrats who would apply their recipes without discussion or negotiation.&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The First World pushed its own agenda for development, which included all the lineaments of modernization theory alongside “foreign aid.” The U.S. government and its satellite nonprofit foundations offered funds for development, but with a carefully calibrated rate of return for the United States itself. The U.S. president of the World Bank, Eugene Black, quite forthrightly remarked, “Our foreign aid programs constitute a distinct benefit to American business. The three major benefits are (1) foreign aid provides a substantial and immediate market for United States goods and services, (2) foreign aid stimulates the development of new overseas markets for United States’ companies, (3) foreign aid orients national economies toward a free enterprise system in which United States’ firms can prosper.”&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt; The U.S. government, moreover, provided aid not only for economic purposes but also for the purchase of military hardware. In 1951, U.S. secretary of state Dean Acheson noted, “Economic and technical assistance must be sufficient to support the military programs and to deal with some of the fundamental problems of weakness where weapons alone are no defense.”&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt; Guns predominated over butter not because of any primordial blood lust in the tropics but because the principle providers of aid, the United States and Europe, preferred such aid to bind new nations in military pacts. If their allies became banana republics, it had as much to do with the shipment of this weaponry as it did with any local culture of a strong leader.&lt;br /&gt;
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The First World’s foreign aid regime moved the USSR and the People’s Republic of China into a cold war over aid.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt; If the one decided to assist a country in the formerly colonized world, the other would offer something as well. The Third World began to play one side against the other to get as much assistance as possible—a ploy that diverted attention from the system transformational agenda of the UNCTAD and the G-77. The USSR and China, however, did not have access to the massive financial armory at the disposal of the far richer First World. The USSR touted its success in the transformation of a mostly agricultural, feudal society of the czarist period to an industrialized superpower—all driven not by the market but by socialist planning. But World War II devastated the Soviet physical plant, and after the war, what wealth remained went into the reconstruction of the USSR and its newly constituted Warsaw Pact. When the First World moved into the business of foreign aid, the USSR despite its disadvantages could not be far behind. &amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt; Even though USSR aid for the Third World would only account for about 15 percent of Soviet foreign trade, much of the economic interactions with the formerly colonized world was in the form of barter, bilateral noncurrency exchanges, and industrial cooperation. The USSR also exchanged technological products (including weaponry) for raw materials and consumer goods—all without the burden of hard currency. The entry of the USSR into this arena put additional pressure on the United States and Europe, so that aid became part of the overall chess match between the USSR and the United States.&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt;&lt;br /&gt;
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This is not to say that the USSR and the United States had identical trade policies, only that their effects in the Third World were similar. Neither aid from the United States nor the USSR helped to undermine the structural problem identified by Prebisch: the terms of trade, and the dependency relationship this engendered. The USSR, within the Council for Mutual Economic Assistance (Comecon—made up of Cuba, Mongolia, Vietnam, and the USSR) provided aid and bought goods at reasonable prices. An informed study of trade conducted between the USSR and Eastern Europe through the auspices of the Council of Mutual Economic Assistance found that the USSR traded low-value raw materials and agricultural products for Eastern European machinery. In that case, Eastern Europe directed the trade, and the USSR played the part of the low-value exporter.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt; The “Soviet Subsidy” was the uncomfortable reality for other parts of the Third World that adopted a socialist path (such as Cuba), although this subsidy did not come without its own constraints (such as a dependence on Soviet exports of a vast array of products).&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In 1957, the Russian-born U.S. Marxist Paul Baran published &#039;&#039;The Political Economy of Growth&#039;&#039;, in which he demonstrated the futility of foreign aid and the import-substitution industrialization strategy. “Far from serving as an engine of economic expansion, of technological progress and social change, the capitalist order in these countries has represented a framework for economic stagnation, for archaic technology and for social backwardness.”&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt; Most critics of Baran struck at his premise: that the Third World economies had developed to the stage of monopoly capitalism, and therefore, that aid would only strengthen the capitalist and not enable any social development. Debates raged in the radical journals over this theme, and it was the principal point of disagreement among revolutionaries. While Baran might have overstated his thesis and the role of monopoly capitalism within the darker nations, his critique of the reliance on the growth strategy was on point. The aid from outside (whether capitalist or socialist) purchased time for the dominant elites, who used that money to prevent necessary social transformation. A more substantial way for development would be the destruction of feudal social relations, and by the socialization of production. These parasitic elites acceded to the Prebisch logic in order to benefit their own class interests, rather than move their societies to socialism. The dominant classes in each of these societies purchased third-rate, out-of-date plants and machinery from the advanced industrial states, and paid top dollar for them. In Britain, for instance, firms that wanted to update their machinery (and entire factories) would sell them to their subsidiaries in places like India. They would then ship these rusty machines to India as new and update their own physical plants in the British Isles.&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt; Indian industry, then, paid for some of the refurbished British physical plants in the 1950s. Such fraud occurred along the grain of import substitution.&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Many decades later, Prebisch recognized this major limitation in the Third World order: “We thought that an acceleration of the rate of growth would solve all problems. This was our great mistake.” What was needed alongside growth were “changes in the social structure,” indeed “a complete social transformation.”&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt; Of the various means for social transformation that sat high on the agenda, but low in terms of implementation, was land reform. At the United Nations, the Third World states committed themselves to land reform on several occasions, but each time called for extended study and technical assistance from UN bodies such as the Food and Agriculture Organization.&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt; From the December 1952 resolution to that of December 1960 and onward, the UN General Assembly called for further study and assistance, but little else. Within the United Nations there was often talk of land reform, and there was some discussion of the distorted or even corrupt use of the surplus, but hardly any concern given to it or the conflict among the different classes for use of the surplus (and for the surplus value drawn from the workers). The main problem was to raise capital for the Third World’s development, and the Prebisch position also ignored or downplayed the fundamental role of financial capital over the world’s economy. The structural problems of landlordism, domestic class struggles, and the better use of the economic surplus already produced within a national economy as well as the problem of the surplus value stolen from the workers in the normal course of capitalism, rarely came up for discussion at the United Nations. It had already become sufficient to be critical of the First World alone, which became a shield that protected the national bourgeoisie from criticism for its own lack of imagination and self-sacrifice. In other words, development theory and public policy emphasized economic growth as an end in itself without a built-in consideration for equity.&lt;br /&gt;
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=== &#039;&#039;&#039;TEHRAN&#039;&#039;&#039; ===&lt;br /&gt;
One million dollars. That’s all it took in 1953 for the CIA to overthrow a nationalist government. Langley’s man in Tehran was Kermit “Kim” Roosevelt, the grandson of Teddy Roosevelt. Ordered to take out the democratically elected National Front government led by Muhammed Mosaddeq and restore the Shah of Iran, Roosevelt spread the cash and waited for it to do its magic. The army, the aristocrats, and other upwardly mobile class fragments went into action and overthrew a government that had stretched the imagination of the Iranian people. The Shah returned to stay until he was overthrown by a different kind of coup in 1979.&lt;br /&gt;
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Mosaddeq had a long career in Iranian politics before the Iranian people called him to lead them in 1951. That year, the Iranian parliament, the &#039;&#039;Majlis&#039;&#039;, nationalized the country’s oil industry (owned by the Anglo-Iranian Oil Company, where “Anglo” represented the English interests and “Iranian” simply referred to the place from which they drew the oil). When the prime minister, who had opposed the nationalization, was assassinated, the parliament turned to Mosaddeq to take it forward. The popularity of Mosaddeq and his National Front forced the Shah to accept the Oil Nationalization Act. Mosaddeq removed the English from the equation and founded the National Iranian Oil Company, the first nationalized oil firm in the oil lands (the Free Officers in Egypt took great inspiration from this action).&lt;br /&gt;
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The British and U.S. governments flexed their muscles, the Shah refused to turn over the military to the parliament, and Mosaddeq resigned. People filled the streets: they came from all the political parties, and from among the country’s intelligentsia. The Tudeh Party (heir to the Communist Party founded in 1920) had a cadre of 25,000, while its union federation boasted a membership of 335,000.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; The influence of the Tudeh angered the U.S. establishment, which offered the National Front leader a choice: either crush the Communists, take U.S. aid and remain in power, or else fall under Soviet-Communist influence. On May 2, 1953, Mosaddeq revealed the shallowness of his class, whose investment in nationalism and national sovereignty only went as far as it would guarantee its rule and luxury; he wrote a letter to President Dwight D. Eisenhower, in which he cowered, “Please accept, Mr. President, the assurances of my highest consideration.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; Afraid of the Soviets, Mosaddeq crushed the Tudeh Party, thereby destroying the most organized defenders of Iranian sovereignty, and then fell before a coup engineered by the CIA’s representative and a far more reliable U.S. ally, the Shah.&lt;br /&gt;
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Tehran, Iran, February 1979: The Iranian Revolution—female Fedayin Communist fighters train in the use of armed combat at Tehran University. © ALAIN KELER/SYGMA/CORBIS&lt;br /&gt;
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The Shah exiled tens of thousands of National Party members and Communists, and killed thousands of both. Tudeh, which means “masses,” was reduced in size by brute force, as its members either went underground, into the Shah’s jails, or else to Europe, where they reconstituted. The Tudeh was paralyzed by the coup. The USSR paid it little heed, preferring to make every concession to the Shah in hopes of pacifying a border state and gaining access to the oil—all this despite the close relationship between the United States and the Shah.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Out of Tudeh came disaffected intellectuals, among whom numbered the best of Farsi letters. Enthused by the Mosaddeq moment, by the possibility of a socially just nationalism (guaranteed by the presence of a strong Tudeh Party), they had written manifestos and poems, short stories and diatribes. The cultural suffocation of imperialism and the feudal aristocracy had been lifted by the Mosaddeq moment, and even with the restoration of the Shah, this cultural productivity on the terrain of nationalism continued. The intellectuals and cultural workers who had been motivated by anticolonialism, antimonarchism, and the militancy of the Tudeh movement regrouped in the early 1950s into small organizations. One such was Niru-ye Sevum (the Third Force), led by Khalil Maleki, who had left Tudeh in 1947. Maleki prepared the ground for others to follow in the next few years. These people disparaged First World capitalism and Second World socialism. They took refuge briefly in Mosaddeq’s National Front, even as they remained suspicious of the hesitancy and conservatism of the bourgeois party. They were essentially cultural workers who disliked equally the hierarchies of America’s market economy as much as the arid monotony of the Khrushchev era socialist bureaucracy.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; As artists, they longed for the space to let the spirit soar free, and neither of these options provided a way forward from the Shah.&lt;br /&gt;
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The strong emphasis both on liberty and social justice attracted a wide following among an intelligentsia that had no loyalty to royalty, and little fealty to a political party that increasingly burdened itself with the foreign policy needs of the USSR. Maleki’s journal carried imaginative discussions of the type of modernity envisaged by the Third World, by his Third Force. In 1955, one of his journals, &#039;&#039;Nabard-e Zendegi&#039;&#039;, ran a poem titled “Call to Arms” by Forugh Farrokhzad:&lt;br /&gt;
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O Iranian woman, only you have remained,&lt;br /&gt;
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In the bonds of cruelty and wretchedness and misfortune.&lt;br /&gt;
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It is your warm embracing bosom that has nurtured&lt;br /&gt;
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Prideful and pompous man.&lt;br /&gt;
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It is your joyous smile that bestows&lt;br /&gt;
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On his heart vigor and warmth.&lt;br /&gt;
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For that person who is your creation&lt;br /&gt;
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To be preferred and superior is shameful.&lt;br /&gt;
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Woman, take action because a world&lt;br /&gt;
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Awaits and beckons you.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Filled with leaden speeches, economic discussions, and organizational matters, nationalist periodicals nevertheless made room for poems and stories, drawings and photographs. The “nation” had to be imagined as well as thought through politically, economically, and culturally. The imagination played an enormous role in the construction of the nation, its states, and of course the Third World itself. Stories of humiliation and hope, poems of despair and revolution—these form part of the massive output of the imagination that made its way into the texts of national liberation. Farrokhzad’s verse is in that sense typical: there is the encomium to Iranian women for their buried labors, the condemnation of patriarchy for its rejection of women/mothers who have created the world, and a “call to arms” for women to birth a new kind of order. In these three moments—praise, condemnation, and war cry—there is the basic structure of the national liberation story. It charts out the past and demands an engagement with the future.&lt;br /&gt;
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Farrokhzad’s powerful verse inspired much discussion within Iran, and after her untimely death at the age of thirty-two, she became an icon for those who wanted to push the boundaries of modernity. The editor of &#039;&#039;Nabard-e Zendegi&#039;&#039; at the time was an eminence of Persian letters, and although he had differences with Farrokhzad, Jalal Al-e Ahmad cherished her work. Like Malecki, Al-e Ahmad had been in the Tudeh Party during its most productive phase (1944–48), and then, from 1951–53, he supported Mosaddeq’s government. The return of the Shah, and Al-e Ahmad’s outspoken criticism of the monarchy, earned him the leadership of the disaffected intelligentsia. Al-e Ahmad substituted the hopelessness of militant action in this period for the expansiveness of the imagination. He produced a remarkable corpus of short stories that counterposed the corruption and ruthlessness of the monarchy with the simple wisdom of folklore and the forgotten people of Iran.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; He wrote a series of caustic novels about the “underdevelopment” of Iranian society and the feeling of hopelessness that confronted the intellectual; what must a teacher do, for instance, when the promise of education and cultural transfer is insufficient in such a hierarchical and unequal world?&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; This crisis for the teacher in an underdeveloped society (whose students have no shoes, for example) mirrors the principal contradiction for the Third World in the realm of culture: committed to the notion of an egalitarian society and culture, and yet within the context of immense inequality, how would the teacher come to terms with their position “above” that of their students? In the realm of the franchise and literacy, which I will develop further below, this problem arises as well: everyone must have the franchise regardless of their level of literacy, yet people need to be literate in order to enlarge their social and political selves.&lt;br /&gt;
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It was far easier to concentrate on an all-points assault on cultural imperialism than to delve too long on the more pressing problem of expansive values and uneven realities. Al-e Ahmad, therefore, is best known not for the subtle way in which he raised important questions of cultural workers but for his 1961–62 screed against what his friend Ahmed Farid had called &#039;&#039;Gharabzadegi&#039;&#039; or “Occidentosis.” Invited by the Iranian government to present a paper at the Congress on the Aim of Iranian Education, Al-e Ahmad offered a long manifesto on the collapse of the dignity of Asia, Africa, and Latin America before Europe’s onslaught. Not only had Europe managed to conquer, colonize, and reshape the political economy of these continents but it had also been able to put them in cultural crisis. This crisis formed the topic of Al-e Ahmad’s vibrant critique.&lt;br /&gt;
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From the “West,” Al-e Ahmad argued, came the disease of Occidentosis. Europe said it was materially and morally superior: its material strength needed no résumé, and it had this great material advance on the basis of its moral and cultural inheritance. Europe had a Reformation, a Luther, the Enlightenment, the French Revolution, and the Industrial Revolution. The last followed from the chain that preceded it. If the rest of the world wanted to advance and attain industry, then it must also have a Reformation. Writers like Mexico’s Octavio Paz concurred: “We never had a Kant, a Voltaire, a Diderot, or a Hume.”&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; If Mexico had had such figures, and such movements, then it would not be in its relative poverty.&lt;br /&gt;
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Al-e Ahmad knew that this was an inversion of the problem. A Reformation does not lead to the Industrial Revolution—indeed, to see cultural and economic history in such a way is to miss the theft of the wealth of the Americas for the glory of Europe, and the development of European liberalism in relationship to the degradation of the rights of the people in the colonies.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; Along the grain of the ECLA view of underdevelopment, Al-e Ahmad described the world as being sundered between “two poles or extremes.... One pole is held by the sated—the wealthy, the powerful, the makers and exporters of manufacturers. The other pole is left to the hungry—the poor, the impotent, the importers and consumers. The beat of progress is in the ascending part of the world, and the pulse of stagnation is in the moribund part of the world.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Although Iran had never been formerly colonized, it belonged with the hungry. Indeed, much of the world that stood at the pole of the hungry had remained nominally free during the era of colonialism. South America and some islands of the Caribbean won their political independence in the eighteenth century, and sections of Africa remained free, as did China and about half of India. Colonial conquest played only a part of the overall domination of the planet by European and U.S. imperialism. English oil firms (or at least an Englishman, William Knox D’Arcy) had dominated Iran’s oil fields since 1901, and oil continued to be the major export from this large, nominally independent nation. Iran’s government paid for the infrastructure to remove the oil, and earned a pittance from the oil company cartel. Not for nothing did Mosaddeq’s struggle over oil earn him the affection of the masses.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
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What the Iranian elite did with their small share of the oil profits baffled intellectuals like Al-e Ahmad. To the taste of these intellectuals, the elite (led by the aristocracy) imported meaningless commodities, including weaponry. Al-e Ahmad blamed the elite for this selfish consumption, but for him the lion’s share of the fault rested with the imperialist system. “Once you have given economic and political control of your country to foreign concerns,” Al-e Ahmad bemoaned, “they know what to sell you, or at least what not to sell you. Because they naturally seek to sell you their manufacturers in perpetuity, it is best that you remain forever in need of them, and God save the oil reserves. They take away the oil and give you whatever you want in return—from soup to nuts, even grain. This enforced trade even extends to cultural matters, to letters, to discourse.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; The Iranian elite, like much of the parasitic elite in the postcolonial world, groomed their aesthetic sense around Europe’s Sublime. Educational systems and the media as well as cultural purveyors did not &#039;&#039;teach&#039;&#039; the population about its own customs and traditions. Imperialism had sundered the organic relationship with these dynamics. The disruption of the links between the various classes resulted in the creation of an aesthetic and socioeconomic gulf. Al-e Ahmad’s contribution to excise this gulf was his ethnographies, although these too are not without their attempt at the colonial preservation of heritages rather than the creation of a linkage between the rulers and the ruled.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The general critique of cultural imperialism stays within a narrow ambit, because it is only the elite or the urban sections that have access to the symbolic and material items that enter the Third World (this has of course changed with the entry of television). Since the vast bulk cannot afford the actual cultural products of Carnaby Street and Madison Avenue, Hollywood and the Sorbonne, the problem of the import of these items is not necessarily a &#039;&#039;mass&#039;&#039; dilemma. What Al-e Ahmad rehearses is the conceptual problem, where people of the “East” continue to see themselves as lesser than the “West.” The overwhelming military and industrial power of the “West” produces an immense hallucination that what it does is History and only what it does matters, whereas the rest of us are to remain in a cyclic stupor, in awe and paralysis.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; It is this fact that Al-e Ahmad wanted the Third World to acknowledge.&lt;br /&gt;
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Such a critique is not original to Al-e Ahmad. Most of the Third World produced cultural workers who came to the same conclusion, some in poetic anger, and others with abstract analysis. In the 1930s, at least two strands for the regeneration of the darker nations emerged: from the Francophone black Atlantic came the idea of &#039;&#039;négritude&#039;&#039;, which suggested that a new self had to be crafted out of the harshly dismissed cultural resources of Africa and a new self-confidence in being black in the world needed to drive one’s visions; from Brazil, came the idea that social science would enable meaningful, positivistic economic development, which would engender a newly confident Brazilian personality.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; By the 1950s, these two critical projects would by and large unite in the work of Third World cultural workers. In 1950, Aimé Césaire, one of the leading figures in the negritude movement, published his &#039;&#039;Discourse on Colonialism&#039;&#039;, which brought these two considerations into dialogue with each other. Most of these cultural workers had a career in and around their national Communist Party, which encouraged an aesthetic that did not depart from the material concerns of the masses. The economy and the imagination did not stray far from each other. Césaire, after all, was a leading figure in the French Communist Party by the mid-1940s, and even as he called for a spiritual regeneration of the postcolonial world, he nonetheless urged the economic development of the former colonies.&lt;br /&gt;
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The contradictions and opportunities posed by these challenges from the 1930s emerged in relief at a 1956 conference hosted in Paris to promote the journal &#039;&#039;Présence Africaine&#039;&#039;. The most influential writers from the black Atlantic gathered to push these ideas around (they included Léopold Senghor, Césaire, Richard Wright, and Frantz Fanon). Alioune Diop, the founder and editor of &#039;&#039;Présence Africaine&#039;&#039;, welcomed the delegates: “If to the non-European mind the Bandung meeting has been the most important event since the end of the War, I venture to assert that this First International Congress of Black Writers and Artists will be regarded by our peoples as the second event of the decade.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; The conference’s central theme was that “culture” matters, and that an engagement with cultural development was central to the postcolonial project, even as there could be no such engagement without an assessment of the role of culture in economic underdevelopment.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; The analysts insisted on the centrality of the cultural even when starvation peered over the horizon (after all, economic debates often relied on cultural stereotypes that needed to be expunged). Several presentations took the easy way out: they inverted the values of colonialism and plugged in various shades of nativism. Europe could be dismissed out of hand because the answers to Africa and elsewhere lay within their autochthonous traditions. It was this passive caricature of negritude that earned it scorn from the more radical thinkers (such as Fanon at the 1956 conference) and the militants (such as the anticolonial fighters from Portuguese-controlled Africa and elsewhere at the 1969 second conference held in Algiers).&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; Indigenous traditions could contribute to the solution, but most cultural workers agreed that they were insufficient against the problems posed by imperialism.&lt;br /&gt;
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Most of the presentations, and indeed most of the cultural commentary from the Third World, walked a fine line between the reification of the divide between the colonizer and the colonized, and the treatment of it as dialectical. Even deft Césaire entertained the former route, before his analysis dragged him to the latter. Colonialism, Césaire pointed out, squelches the cultural confidence of the colonized. Colonizers denigrate the cultural world of the defeated, thereby impoverishing the idea of culture for everyone. The dynamic interaction of cultural forms and the vibrancy of culture itself were stopped by colonialism, which removed Europe’s culture and cultural heritage onto a pedestal away from all influence and interaction. From this Archimedean point, Europe could judge and dissect other cultures. But the complex cultural forms of Europe and the darker nations would only be able to sit side by side, “juxtaposed but not harmonized.” Cultural objects arrive and interact, but they do not inform each other. “Foreign elements are dumped on its soil, but remain foreign. White man’s things! White man’s manners! Things existing alongside the native but over which the native has no power.” Water flush toilets, Rembrandt, movable type: these arrive, they are used, but they are not intertwined into the living culture of the colonized. The dichotomy stalls history; people stand before machines, they might even use them, yet they are unable to bring them into their lives.&lt;br /&gt;
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The dichotomous view of culture produced the idea, Césaire noted, that anticolonial nationalism is dominated by “obscurantist forces priding themselves on reviving medieval ways of life and thought.”&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; But would this be far from the truth, for chauvinisms of various kinds had begun to appear in the postcolonial world (for example, in 1972, Uganda’s Idi Amin expelled Indians from the country—a policy that descended from the 1945 and 1949 anti-Indian riots in Kampala and Jinja; in 1969, Malaysia would experience terrible anti-Chinese riots—a result of chauvinist sentiments within the Malaysian freedom movement of the 1940s)? Short of chauvinism, there was also a cultural fantasy about those who remained traditional, untouched by modernity and therefore authentically national.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Diop, for instance, offered the conference an illustration: “The same Fulah shepherd whose knowledge of his local flora and fauna astonishes you by its accuracy, is likely to join with his companions in poetical jousts which afford a heartening spectacle. On top of this, he has a passionate sense of the history of his people, a lucid and well founded love of the heroes of his past, a solid knowledge of the classics of his culture and a natural familiarity with the conditions and economic laws which govern his existence.”&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; This singular omnipresent shepherd is a dangerous fantasy. Communities that refused to abandon their ways outside the full-blown exercise of the market economy and the accoutrements of consumer society came in for a double dose of romanticism and ostracism. These “tribals” became objects of national fascination at the same time as their lands became areas for the predatory extraction of raw materials. Whether the Amazon region or southern Bihar, the Central American highlands or the Central African lowlands—nationalist regimes romanticized the tribals and dispossessed them (or else confined them into reservations euphemistically called national parks).&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; Cultural workers who operated with a dichotomous notion of culture did not conduct the necessary critique of colonial stereotypes. They often inhabited them, not to revile, but to celebrate. The tribals, or the rural peasants, would be a symbol of the nation, but they would not inhabit the nation. They remained outside it, either to be confined or else converted, but not to be considered as full citizens.&lt;br /&gt;
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Césaire moved away from the antinomic quality of this analysis, even if only partially; for cultures, he said, are powerful and have “enough regenerative power to adapt themselves to the conditions of the modern world.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; The British dumped tea on India after they could no longer absorb the Chinese exports; within a generation, tea became a staple drink of the subcontinent. The debates in Paris took place in French. These pedestrian examples show us that the dichotomies are not static, and that cultural worlds are alive to absorption, change, and dynamism. Nevertheless, one cannot make too much of culture’s flexibility, because the high walls of privilege and power make some cultures &#039;&#039;appear&#039;&#039; dead. A civilization needs to “feel” alive, and it is this subjective liveliness that gives it “the power to &#039;&#039;leave behind the past&#039;&#039;.” Colonized societies come alive and thus are ready to be refashioned only in the throes of a major social upheaval, such as an anticolonial struggle. Césaire offers two examples of this, the first from Tunisia, where the new nationalist government nationalized Habu properties and abolished polygamy, and the second from India, where the new nationalist government shook the traditional status of women. In both cases, the colonial power did not take the side of justice, whereas the nationalist regime had begun to create cultural change.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; To develop Césaire’s formula of culture “juxtaposed but not harmonized,” or else brought alive by struggle, let us look more closely at the three major social processes of the modern world (nationalism, democracy, and rationalism).&lt;br /&gt;
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By and large, the Third World states rejected the idea of nationalism that emerged from Europe’s history—where the various bourgeoisies constructed their nationalism to create discrete boundaries and markets around what they saw as common cultural markers, such as language, history, and race.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; The Third World, from Indonesia to Guatemala, adopted the idea of multiplicity (Indonesia’s motto is “&#039;&#039;Bhinneka Tung-gal Ika&#039;&#039;,” or “Unity in Diversity,” a pluralist approach to difference; Guatemala’s solution lay in the promotion of &#039;&#039;mestizaje&#039;&#039;, or cultural hybridity—these are different approaches to multiplicity, which is not to say that they always accommodated their minority populations).&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; The new states adopted a multinational perspective, knowing full well that their countries were culturally diverse. This was a &#039;&#039;practical&#039;&#039; measure; many of the new states grew on culturally mixed societies that could not be easily homogenized. Certainly, most of them adopted one or two national languages, but they had to perforce acknowledge the existence and often support the persistence of multiple languages. Sometimes, the attempt to suppress one or more cultural communities led to separatist movements, such as among the Karen in Burma or the Ashanti in Ghana. The general trend, however, was to accept that one could not replicate what Kemal Ataturk had done in Turkey: to take complexity and enforce uniformity (indeed, the struggle by the Kurds within Turkey shows that even there the strategy failed).&lt;br /&gt;
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The move to multinationalism was pragmatic, but also &#039;&#039;principled&#039;&#039;. At UNESCO’s 1945 founding conference, the Cuban delegate Luis Perez spoke wistfully about national education policies based on a multinational ethos. “Diversity rather than uniformity should be encouraged,” he said, “for it would be a disaster to the world to suppress differences and refreshing tendencies in matters of education.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; Colonial regimes had attempted to divide their subject populations in order to better rule them; in India they crowned “princes” and elevated certain castes, in Iraq they promoted sheikhs, and in the Arab lands and Africa the colonial leaders tapped some tribal leaders and stoked tribal “instincts.”&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; Against this, nationalist politicians and intellectuals found the historical basis for political pluralism in, for example, the identification of “composite cultures” and syncretism among the people’s cultures.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; That is, the multinational state would need to both &#039;&#039;evoke&#039;&#039; this historical dynamic of fellowship and &#039;&#039;produce&#039;&#039; it through the adoption of an official policy of diversity in religion (secularism), racialism (antiracism), and language (multilingualism). The multinational perspective questioned the racist claim that the darker nations could only be primordial, that blood and custom reduced the imagination of certain people. They could only be tied to kin and co-believer, not to a republican nationalism whose locus was both anticolonial and populist.&lt;br /&gt;
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In this realm at least, Third World nationalist movements absorbed the idea of nationalism and digested it in accord with the rhythms and demands of their various histories. Fanon, who had learned about cultural regeneration in Algeria, developed the second strand of Césaire’s cultural program in terms of the idea of nationalism. Like Césaire, Fanon argued that the period of nationalist struggle enabled a people to rethink the feudal forms legitimized by colonialism. These liberation struggles, as opposed to those for conquest, did not feel the need to justify themselves based on crude biological concepts. The colonial power tries to mobilize every racist idea to break down the morale of nationalism, but with each such attempt the imputed superiority of the colonizer wanes. The people, once held down, now determined the pace of change. “Those who were once immobile, the congenital cowards, those lazy beings who have always been made inferior, brace themselves and emerge bristling.” The colonial ruler does not understand what has transpired. “The end of racism begins with this sudden failure to understand.” Finally, the end of colonialism means that the “rigid, spasmic culture of the occupier is liberated,” and it opens itself up to the culture of the colonized. “The two cultures can confront one another, enrich one another.” Rather than turn inward, away from Europe or any others, Fanon contends, nationalist culture will explore other cultures as resources. &amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; In the struggle lies liberation, or at least the process of national struggle gives energy to the national culture, which is now able to come alive and grow. Fanon overplays the lack of racism or the mobilization of biological notions in national liberation movements. National pride or patriotism often slid into the ugly language of racism or exclusion. But if what Fanon found is not a fundamental rule, it is at least a tendency.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
For its proponents, the notion of multinationalism was an idealist conceit. They hoped that people would respect each other (diversity), and that since their cultural worlds already overlapped, they would need to tolerate distinctions (composite culture). But more than that, the expectation of the national project was that the construction of markets and educational institutions would disallow differences to dominate social life. An overarching unity (a national identity) would supersede (but not subvert) the other social identities. Identification with the national project could be more important than the sedimented identities that one inherited. There was an unrecognized problem within this otherwise-valuable liberal project: it had a majoritarian cast. It is easy for the demographic majority in a society to ask for the suspension of identity, whose cultural features would anyway seep into the culture of the nation—for example, which religious holidays should be recognized by the state, which language should be promoted, or whose version of a contested history should be recounted. Culture is not a zero-sum game, and historians would be able to write contesting histories, so that this problem is not inherent to the construction of nations. For minority communities that already felt beleaguered, it was harder to voluntarily disregard the social significance of their identities. The multinational idea had a great attraction for them partly because it was &#039;&#039;not&#039;&#039; majoritarianism, yet it also posed problems because it had not come to terms with the accidental majoritarianism of national culture.&lt;br /&gt;
&lt;br /&gt;
To produce or evoke the ethos of multinationalism, the nation-state had to assemble a history and an aesthetic. In most countries, the colonial rulers had already put together archives of their rule and what preceded them as well as museums and libraries that collected the material and symbolic record of native society. It was now the task of the nationalist intelligentsia to study these archives, add to them, and reinterpret them in a new light. Most of the new nations added a raft of institutions to formulate, craft, and disseminate the history, artistry, and indeed self-perception of the nation. India’s Sahitya Akademi, Egypt’s Public Authority for the Book, and Ghana’s National Research Council exemplify the new nation’s attempt to create major, decently funded national institutions for cultural development. The creation of the cultural canon came alongside its dissemination through mobile libraries, literacy campaigns, theater groups, motion picture vans, and the radio.&lt;br /&gt;
&lt;br /&gt;
Canons had to be created, but what would be their temper? Given the broad commitment to multiplicity, the new nation had to protect the canon from chauvinism. It had to promote the idea of the composite culture or an inherent tendency toward syncretism. Of course, an element of defensiveness creeps into the narrative, which bodes ill for the liberal values that otherwise inform the enterprise. For instance, Césaire offers a brief summary of the contributions of the darker nations to humanity—“to wit, the invention of arithmetic and geometry by the Egyptians. To wit, the discovery of astronomy by the Assyrians. To wit, the birth of chemistry among the Arabs.”&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; Despite the anxiety to demonstrate the value of the colonized world, one can still glimpse Césaire’s catholicity, for he does not carry water only for the black Atlantic but also for the Arabs, the Assyrians, and others.&lt;br /&gt;
&lt;br /&gt;
The national canon had to include the cultural practices and hopes of all the communities within a nation, and it had to include the cultural interconnections with the cultural worlds of other nation-states. At UNESCO’s founding conference in 1945, the delegates agreed, “No longer must our children be taught to think in terms only of the glory of their own country; they must think of their country as being no more than a unit in and dedicated to the service of the larger whole of a world state.”&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt; At the 1958 Afro-Asian Peoples’ Solidarity Conference, Chu Tu-Nan of China offered a report on cultural exchange, in which he detailed many of the connections between Africa and Asia, from the Egyptian-Mesopotamian contact in the ancient world to the early modern Chinese ships that traveled to Africa. He described the atrociously difficult transit of Buddhist and Arab rationalists, who traveled from the Mediterranean to Malaysia, from India to Japan. Then he spoke of the Silk Road, which “like a colorful ribbon bound together the cultural life of the Chinese and the Near and Middle East peoples.” The cultural artery not only moved people and goods but also seeds and animals, flowers and fruits, ideas and dreams.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At Bandung, the Third World’s intellectuals and nationalist leaders wanted to restart this dynamic, but “not from any sense of exclusiveness or rivalry with other groups of nations and other civilizations and cultures.” The motivation had to be the “age-old tradition of tolerance and universality,” whose purpose would be to “enrich their own culture and would also help in the promotion of world peace and understanding.”&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt; The section under which this discussion took place was significantly called “Cultural Cooperation” not cultural purity or cultural presentation. To this end, the Afro-Asian nations held several conferences of Afro-Asian Writers (New Delhi, 1957; Tashkent, 1958; Cairo, 1962; and Beirut, 1967) and several Asian Film Weeks (the first in Beijing, 1957). Alongside these meetings, the writers published &#039;&#039;Lotus&#039;&#039;, the magazine of the Afro-Asian Writers’ Movement, and selected one story a year for their Lotus Award.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; In Latin America, the 1959 creation of the Casa de Las Americas in Havana under the stewardship of the Cuban revolutionary Haydée Santamaría provided a venue for Latin American artists similar to the Afro-Asian cultural conferences.&lt;br /&gt;
&lt;br /&gt;
One of the ways forward, noted the Indian delegate to the UNESCO conference Rajkumari Amrit Kaur, was for the translation of books, both classic and modern, into every language. This desire to seek out cross-national appreciation for cultural heritages illustrates the best of Third World nationalism. A nation’s culture had to be alive, and it had to be supplemented from other’s cultural resources. Connections provided the oxygen for culture. India’s Sahitya Akademi, for instance, not only translated novels from one Indian language into another but also translated novels and collections of short stories from elsewhere in the world.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; There were some favorites around the Third World: Pablo Neruda’s poems, Mulk Raj Anand’s novels, and Lu Xun’s short stories. The list of books that carried across languages has a decidedly masculine cast. Few of the innovative books by women found their translators until the 1970s: Magda Portal’s &#039;&#039;La Trampa&#039;&#039; (Peru, 1954), Assia Djebar’s &#039;&#039;Le Soif&#039;&#039; (Algeria, 1957), and Ding Ling’s &#039;&#039;The Sun Shines over the Sankan River&#039;&#039; (China, 1947, which gained popularity in the Second World after it won the Stalin Prize). Portal not only wrote the wonderful &#039;&#039;La Trampa&#039;&#039; but was also the co-founder with Haya de la Torre of the APRA Party as well as the author of little-known socialist feminist tracts, such as &#039;&#039;Ha-cia la mujer nueva&#039;&#039; (&#039;&#039;Toward a New Woman&#039;&#039;) and &#039;&#039;El Aprismo y la mujer&#039;&#039; (&#039;&#039;Women in the APRA Party&#039;&#039;, 1933).&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt; Al-e Ahmad’s 1961 critique of cultural imperialism assaults Iranians for their concentration on “news of the Nobel Prize, of the new pope, of Françoise Sagan, the Cannes Film Festival, the latest Broadway play, the latest Hollywood film.” But this criticism did not move inward. Instead, he asked, “What news do you see of our part of the world? Of the east in the broadest terms? Of India, Japan, China?”&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt; And further, because his was not an involuted nationalism, he translated work from French and Russian letters into Farsi, including by authors such as Fyodor Mikhaylovich Dostoyevsky, Eugène Ionesco, André Gide, Jean-Paul Sartre, and Albert Camus. Al-e Ahmad also wrote elegiac descriptions of his travels to the United States, the Soviet Union, Saudi Arabia, and interestingly, Israel.&lt;br /&gt;
&lt;br /&gt;
The Third World states incorporated the idea of nationalism quite effortlessly. They produced a novel rendition of national belonging, thereby enabling the idea of multinationalism to have an organic relationship with the new states. The absorption of democracy and literacy, two allied concepts, entered the social grammar of the Third World equally easily. On the ideological level, every Third World state adopted the idea of democracy as fundamental to itself (even antidemocratic states justified themselves with the language of democracy).&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt; The claim of cultural backwardness justified colonial rule, so national movements typically argued for self-rule on the ground of cultural maturity.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt; The question of the franchise was therefore moot: everyone would get the vote, regardless of literacy and social status. Most new nations did not need a suffrage movement, because ipso facto the population would get to vote. Despite this, however, the question of the franchise (and liberal democracy in general) brought the issue of literacy front and center.&lt;br /&gt;
&lt;br /&gt;
At the 1958 Cairo conference, the Sudanese delegate Mohamed Ahmed Mahgoub announced, “All individuals who have come of age [must] enjoy the right to elect and to be elected to parliament without any reservations.”&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt; People must have the vote despite their level of formal education, but the state must promote formal education in order to raise the cultural and political literacy of the population. The demand for the word, for literacy, came enveloped with the victory of the vote, the franchise. Illiteracy is not a function of the population’s stupidity but its lack of opportunity. Education had to be provided. UNESCO and other international agencies maintained that literacy campaigns had to be coupled with mass campaigns for social justice.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt; People were motivated by campaigns that addressed their everyday grievances, and in these sorts of campaigns the new nations integrated the project of literacy. In other words, the articulation of democracy and literacy within this form of anticolonial nationalism was not simply about the franchise; it was always also (and sometimes only) about social development. In 1965, Tehran hosted the World Conference of Ministers of Education on the Eradication of Illiteracy, which pledged to continue the linkage between literacy campaigns and specific socioeconomic development projects.&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt; That same year, under pressure from the advanced industrial states, UNESCO shifted its funding strategies from mass campaigns to more strictly educational training. Nevertheless, a combination of innovative strategies within the new nations and UNESCO’s efforts dramatically reduced illiteracy across the planet; in 1950, according to UNESCO, two out of three men and one out of four women could read in any language, whereas in 1995, 80 percent of men and 70 percent of women entered the world of letters.&lt;br /&gt;
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There was an additional imperative for education and literacy, which was the necessity recognized by most intellectuals like Al-e Ahmad and Césaire that their societies required a shy with the Enlightenment. Rationality and rationalism might have had roots in many societies, but Europe certainly had the most full-blown intellectual development along these lines. From the science of the self to the science of nature, European intellectual life had been suffused with skepticism for received truths (including religion), and had crafted both empirical and theoretical means to understand the world.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt; Al-e Ahmad and others recognized this, and they also knew that their own societies could not afford to ignore the emergence of rationalism in the world. In a defensive vein, many of them, including Césaire as we saw above, showed that the growth of rationalism in Europe had a lineage that stretched outward into the darker world (for example, there could be no mathematics without the Indian and Arab contribution; or that the Chinese independently invented explosives and many chemical processes). A crude rendition of this defensiveness contended that each cultural (and in this terrain, religious) world had its own science, so that there was an Islamic science, a Christian science, a Hindu science, and so forth.&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt; Worse yet was the view that modern science was no more or less than ancient science (in other words, such a tendency invalidated progress). The Enlightenment challenged the Third World intelligentsia to engage with it, rather than whether to do so in the first place. Al-e Ahmad called this engagement &#039;&#039;rushanfekri&#039;&#039;, a way of the world that does not inculcate “blind obedience or fear of the supernatural” but instead insists that the social individual has the ability “to choose, to be free and responsible.”&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In terms of scientific research and technology, the regimes in the new nations adopted the Enlightenment’s scientific heritage without any discussion of its cultural implications. This was insufficient. “History has fated the world to fall prey to the machine,” Al-e Ahmad noted, and so, the question to ask is, “how to encounter the machine and technology”? &amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt; What is the best way for the machine to enable rushanfekri, or enlightenment, in accordance with the cultural history of Iran or elsewhere? When Césaire spoke of the juxtaposition and not the harmony of European culture with native cultures, one could think of the machine. Al-e Ahmad warned, as many others did, that the machine was not neutral. Colonialism brought the machine into spaces whose own cultural history had not prepared them for this new device, and besides, the machine and mechanization had been one of the instruments of cultural transformation. A machine is imbued with cultural forms; the tractor, for example, changes the relationship of farmers to their fields, each other, and the place of the plough in their cosmological world. The tractor would not leave the other social relations unchanged. Does the tractor carry within it the cultural revolution of centuries past that transformed the European fields into factories, and dispensed with small farms in favor of large agro-businesses and reduced the family farmer into the farmhand?&lt;br /&gt;
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Furthermore, an insufficient interrogation of the role of the culture of a place and scientific thought meant that there was little concern for local ecologies, with their capacity to produce certain crops and improve irrigation in particular ways. Local knowledge was the historical accumulation of wisdom about local terrains and capacities. That social hierarchies of caste and clan came along with these encyclopedias of locality did not mean that much could not be learned from these traditions for democratic production. Most of the new states also experimented with communal and nonindustrial means of organization—from the Gandhian self-sufficient villages to the Tanzanian Ujamma collectives, across the Third World regimes tried out different forms of socioeconomic and cultural organization that refused the machine in one way or another. These were, but for a few places, the exception or even, to the cynical, the showcase. They did raise important questions of sustainability and equity, of the rights of the citizen to progress over the right to progress over the citizen. The bulk of the social order inhabited the machine and grew around it, and often ignored these warnings.&lt;br /&gt;
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Al-e Ahmad and his contemporaries (including Ali Shariati, who drew from Al-e Ahmad as much as Herbert Marcuse) could only say that the dilemma was what to do with the machine. After raising the question, Al-e Ahmad ended with a whimper: “The machine should naturally serve us as a trampoline, so that we may stand on it and jump all the farther by its rebound. One must have the machine, one must build it. But one must not remain in bondage to it; one must not fall into its snare. The machine is a means, not an end. The end is to abolish poverty and to put material and spiritual welfare within the reach of all.”&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt; In the next moment, Al-e Ahmad warned about the machine’s capacity to regiment everyday life (what Shariati called “machinism”). “Conformity in the workplace,” Al-e Ahmad wrote, “leads to conformity in the party and the union, and this itself leads to conformity in the barracks; that is, for the machines of war.” The roots of fascist militarism lie in the assembly line, unless the way that the machine operates is decisively reconstructed.&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt; If the machine dominates life, then culture is at its mercy, and everything will have to obey its commands. The machine must be domesticated, it must become part of the fabric of the dynamic culture of a place. To the capitalist and the modernization theorist, the Lebanese philosopher and president of the UN General Assembly Charles Malik once said, “Roads, dams, efficiency, and the smile of the rulers—that is all that matters; but spirit, freedom, joy, happiness, truth, man—that never enters the mind. A world of perfect technicians is the aim, not a world of human beings, let alone of beings divine.”&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt; To take control of culture, one had to take control of the machine, and to “develop” meant to do so both economically and culturally.&lt;br /&gt;
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Nationalism, democracy, and rationalism: the root of the Third World intellectual’s quandary was how to create a new self in the new nations. Each of their societies had ample resources to fill this self, but they also recognized the necessity to articulate a new relationship with the “West.” Al-e Ahmad did not ask for the return to some pristine Iranian culture or even Islam as the solitary basis for the subjectivity of the new Iranian.&amp;lt;sup&amp;gt;52&amp;lt;/sup&amp;gt; His affection for plebian Shiism meant that he sought a new Iranian personality in its cultural resources. In 1969, the year that Al-e Ahmad died (or was killed by the Shah’s intelligence service, SAVAK), his wife, Simin Daneshvar, published a remarkable novel, &#039;&#039;Savushun&#039;&#039;.&amp;lt;sup&amp;gt;53&amp;lt;/sup&amp;gt; Set in the 1940s, the novel traces the tale of Zari, a woman who fought against imperialism, agrarian inequalities, and family suffocation. The novel is named after a folkloric hero (from the &#039;&#039;Shahnama&#039;&#039;) who is betrayed by his people and killed by foreigners. That was one part of Daneshvar’s reach into folklore; the other was in her search for national salvation. If the various social agents had been paralyzed by imperialism and autarky, Zari, like others, waited for the coming of a Mahdi, the last prophet. For people like Daneshvar and Al-e Ahmad, the new Mahdi would be a reconstructed people’s movement. In 1966, Forugh Farrokhzad evoked that longing in “Someone Who Is Not Like Anyone.”&lt;br /&gt;
&lt;br /&gt;
I’ve had a dream that someone is coming.&lt;br /&gt;
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I’ve dreamt of a red star,&lt;br /&gt;
&lt;br /&gt;
And my eyelids keep twitching&lt;br /&gt;
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And my shoes keep snapping to attention&lt;br /&gt;
&lt;br /&gt;
And I may go blind&lt;br /&gt;
&lt;br /&gt;
If I’m lying.&lt;br /&gt;
&lt;br /&gt;
I’ve dreamt of that red star&lt;br /&gt;
&lt;br /&gt;
When I wasn’t asleep,&lt;br /&gt;
&lt;br /&gt;
Someone is coming,&lt;br /&gt;
&lt;br /&gt;
Someone is coming,&lt;br /&gt;
&lt;br /&gt;
Someone better.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Someone is coming,&lt;br /&gt;
&lt;br /&gt;
Someone is coming,&lt;br /&gt;
&lt;br /&gt;
Someone who in his heart is with us,&lt;br /&gt;
&lt;br /&gt;
In his breathing is with us,&lt;br /&gt;
&lt;br /&gt;
In his voice is with us,&lt;br /&gt;
&lt;br /&gt;
Someone whose coming&lt;br /&gt;
&lt;br /&gt;
Can’t be stopped&lt;br /&gt;
&lt;br /&gt;
And handcuffed and thrown in jail&lt;br /&gt;
&lt;br /&gt;
Someone who’s been born&lt;br /&gt;
&lt;br /&gt;
Under Yahya’s old clothes,&lt;br /&gt;
&lt;br /&gt;
And day by day&lt;br /&gt;
&lt;br /&gt;
Grows bigger and bigger,&lt;br /&gt;
&lt;br /&gt;
Someone from the rain,&lt;br /&gt;
&lt;br /&gt;
From the sound of rain splashing,&lt;br /&gt;
&lt;br /&gt;
From among the whispering petunias,&lt;br /&gt;
&lt;br /&gt;
Someone is coming from the sky&lt;br /&gt;
&lt;br /&gt;
At Tupkhaneh Square on the night of the fireworks&lt;br /&gt;
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To spread out the tablecloth&lt;br /&gt;
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And divide up the bread&lt;br /&gt;
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And pass out the Pepsi&lt;br /&gt;
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And divide up Melli Park&lt;br /&gt;
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And pass out the whooping cough syrup&lt;br /&gt;
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And pass out the slips on registration day&lt;br /&gt;
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And give everybody hospital waiting room numbers&lt;br /&gt;
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And distribute the rubber boots&lt;br /&gt;
&lt;br /&gt;
And pass out Fardin movie tickets&lt;br /&gt;
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And give away Sayyed Javad’s daughter’s dresses&lt;br /&gt;
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And give away whatever doesn’t sell&lt;br /&gt;
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And even give us our share.&lt;br /&gt;
&lt;br /&gt;
I’ve had a dream.&amp;lt;sup&amp;gt;54&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The tragedy of this beautiful hunger is that it displaces the &#039;&#039;work&#039;&#039; that needs to be done for the creation of this new Mahdi onto destiny or fate. In 1968, Tomás Gutiérrez Alea released his masterful &#039;&#039;Memories of Underdevelopment&#039;&#039;. In the movie, Sergio Corrieri Hernández played the part of a desolate bourgeois who, despite his sympathies to radicalism, has a hard time finding himself in the revolution. Such was the dilemma of Farrokhzad, Daneshvar, Al-e Ahmad, and others. Corrieri had no such trouble. He continued to act, but also worked for almost two decades in El Teatro Escambray, a rural theater ensemble. He reached the Central Committee of the Cuban Communist Party and took over international solidarity work, at the same time as he worked among young theater activists to forge a new way to be Cuban. Corrieri, too, longed for the coming of a Mahdi called revolution, and he put his life behind the attempt to construct that someone.&lt;br /&gt;
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=== &#039;&#039;&#039;BELGRADE&#039;&#039;&#039; ===&lt;br /&gt;
Brijuni was the Third World’s Yalta.&lt;br /&gt;
&lt;br /&gt;
At the Yalta Conference, in February 1945, the original big three (Stalin, Roosevelt, and Churchill) colluded in the partition of Europe in anticipation of the fall of the Nazi war machine. Each of the major powers, the Allies agreed, would consolidate their “spheres of influence,” whether over Poland (the USSR) or Greece (United States and the United Kingdom). The Yalta plot spilled over to the rest of the world, as it presaged an attitude among the big three that each nation-state on the planet had to line up behind one or the other of the blocs. Neutrality or non-alignment was unspeakable.&lt;br /&gt;
&lt;br /&gt;
On Brijuni, a beautiful island in the north Adriatic Sea, the other big three (Nasser, Nehru, and Tito) gathered in mid-July 1956 to discuss the fallout from the spheres of influence concept and their own vision for a non-aligned force in opposition to the Yalta logic. At one time the glitterati of the Austro-Hungarian Empire retreated to Brijuni, but now it functioned as the conference site for the Federal Republic of Yugoslavia. Tito played host to his two friends, Nasser and Nehru. The trio spent three days in discussion, and also rested and got to know one another. They reviewed international developments, gauged the effects of the 1955 Bandung Conference, and began to formulate the agenda for the founding conference of what would become the NAM to be held in Belgrade in 1961. During this brief summit, the term “peaceful co-existence” was bandied about, as it had been for the past few years at summits across the Third World. Understood as a term for those countries that were unwilling to join one or the other of the superpowers in their blocs, peaceful co-existence had a broad appeal among the new rulers of the new nations. It had a negative meaning—as it referred to those states that did not want to ally with the USSR or the United States. It also had a positive meaning—as it indicated a principle for interstate relations that refused brute force in favor of mutual development. The rhetoric exceeded the policies. NAM produced all kinds of concepts (peaceful co-existence and active co-existence being examples). It wanted to base international relations on morals rather than in terms of power politics or national interest. This was the movement’s challenge, and undoing.&lt;br /&gt;
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For the Third World, peaceful co-existence would be the main concept for the organization of states in a nuclear world. Because of the overwhelming military power of NATO and the Warsaw Pact as well as financial capital, and because of the lack of genuine social reconstruction within their own states, most of the Third World leadership would adopt only the aura of the term. Peaceful co-existence allowed the new nations to squeeze out from under the weight of the bipolar world, but it would not necessarily lead to a reorganization of the states themselves or their own regional aspirations. The Atlantic powers denigrated the term from the 1940s onward, whereas the Soviets adopted it from 1955; this difference allowed the latter to gain some purchase at the expense of the former in the halls of the newly created NAM (but sometimes at the expense of the domestic Communist parties in the Third World). The practitioners of peaceful co-existence did not wish to threaten changes between states, so they moved their agenda to the forum of the United Nations. The United Nations and its democratization became the proximate goals of NAM, which had therefore abjured any attempt to overthrow, or even jujitsu, both superpowers. If Yalta presaged the division of the world, Brijuni and Belgrade augured the creation of an association that would seek more room for the darker nations—but not necessarily for the reconstruction of the world in their image.&lt;br /&gt;
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All three leaders—Nasser, Nehru, and Tito—had earned their anticolonial spurs, but it was the host’s personal antics that had greatly impressed the other two. Born in Croatia, Tito had worked as a trade unionist, fought in World War I, took part in the Bolshevik Revolution, fought in the Red Army, joined the Communist Party of Yugoslavia, led the Dimitrov Battalion in the Spanish Civil War, returned to Yugoslavia to fight a guerrilla war with his partisans against the fascists, and finally, in March 1945, became the premier of the federation of the socialist republics of Bosnia-Herzegovina, Croatia, Macedonia, Montenegro, Serbia, and Slovenia. By the Brijuni meeting he had already lived several lifetimes and more. With Nasser and Nehru, Tito was poised to start another, as the founder of NAM. By 1956, Yugoslavia had moved some distance from the USSR, and so even as it remained formally within the socialist camp, it did not see its future as a Soviet satellite.&lt;br /&gt;
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Whereas when the Bolshevik Revolution took Russia out of World War I in an anti-imperialist flourish (the new government revealed the hidden imperialist correspondence of the European regimes), the Soviet state under Stalin had a much more cautious approach toward the new postcolonial states. The Soviet Union had been battered by the war. Its president, Mikhail Kalinin, warned the Communist Party in August 1945 that “the perils of capitalist encirclement [of the USSR] had not disappeared with Hitlerite Germany.” From Kalinin’s assessment, the USSR could neither afford to rest easy nor antagonize the hoards that gathered on its borders. In this vise, the USSR’s principle leadership offered two contrary theses: that any entente between the United States and the USSR was “perfectly feasible” (as Stalin put it in December 1946), and that the United States and its allies were “rapacious imperialists” who were on the verge of defeat by the tide of socialism (as Andrei Zhdanov put it at the September 1947 founding conference of the Communist Information Bureau, the Cominform).&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; Zhdanov’s two-camp theory privileged the national Communist parties at the same time as the USSR’s commissars made arrangements with the bourgeois forces within the postcolonial states at the expense of the local Communists. This vacillation manifested itself in the ambiguity over the Soviet position regarding the Third World and peaceful co-existence. After the demise of Stalin, the new leadership led by Khrushchev and Bulganin adopted peaceful co-existence and pledged their support to the bourgeois nationalist regimes (often against the domestic Communists). The unclear situation suggested that the USSR seemed keener to push its own national interests than those of the national Communist parties to which it pledged verbal fealty.&lt;br /&gt;
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Such, at any rate, had been Yugoslavia’s experience. As Tito’s partisans defeated the fascist forces, they welcomed the Red Army into Yugoslavia. Distrust over the behavior of the Red Army and a lack of support over the U.S.-UK invasion of Trieste (1945) drew the following assessment from Tito: “We have no wish to be dependent on anyone. We do not want to be small change; we do not want to be involved in any policy of spheres of influence.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; Soviet aid packages that favored Moscow over Belgrade along with Stalin’s reticence to allow a smooth federation of Yugoslavia and Bulgaria in 1947 led to the final Yugoslav Communist refusal to become a Soviet satellite in 1948. Thrown out of the Cominform, Yugoslavia joined the Italian Communist Party’s view that each national party had to be independent of Moscow, even though it must have strong fraternal ties to the socialist bloc.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; As the Soviets and the Yugoslavs clashed, U.S. airplanes violated Yugoslavia’s airspace (twenty-one times in the first three months of 1948). Isolated, the Yugoslavs turned to the new postcolonial states for ideological and material help.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
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A tour of India (1954–55) and Egypt (1955) enabled Tito to test the waters for some kind of nonsuperpower alliance.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; Yugoslavian arms went to Egypt and Burma, and its UN votes went to the Congo and Angola—it used whatever it could to facilitate a relationship with the darker nations. Perhaps the best indication of this is in the Yugoslav ties with Algeria’s FLN. In 1953–54, the Yugoslavian government made contact with the FLN in Cairo and began to funnel all kinds of assistance (including cover at the United Nations) from the inception of the FLN uprising in November 1954.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
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If Yugoslavia found itself in the cold between the superpowers, so too did Egypt and India. Neither had any principled objection to the system championed by the United States and Europe; both Nehru and Nasser were personally enamored by the ideals of the USSR, but neither had any special predisposition to yoke their country to its stringent ideals and less-than-catholic foreign policy.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; The United States and the European powers, however, alienated an otherwise-receptive Egypt and India. Secretary of State Dulles traveled to both Egypt and India in 1953. In South Asia, Dulles found Nehru “utterly impractical,” whereas he enjoyed the “martial and religious qualities of the Pakistanis.” Although Nehru’s visit to the United States in 1949 had gone well, and although Nehru’s regime had signed onto the UK-dominated Commonwealth that year, by the early 1950s it had become clear that India would not subordinate itself to U.S. interests. Dulles and the U.S. regime wanted to bind one or the other of the South Asian states into an alliance to isolate and encircle not only the USSR but also Communist China. When Nehru’s India did not go along, Dulles signed on an eager Pakistan, whose General Ayub Khan inked an arms agreement with the United States—and this would culminate finally in the Baghdad Pact of 1955, an alliance of Iran, Iraq, Pakistan, Turkey, and the United Kingdom, brokered by the United States.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In the Arab lands, Dulles failed to grasp the deep anti-British sentiment of the Nasser regime (and the bulk of the population). When he tried to impress on Nasser that the Soviets represented the real threat to Egyptian freedom, Nasser replied, “The population of Egypt would think crazy anybody saying this,” because it was self-evident that the main problem was Britain. Dulles fumed to his superiors in Washington. &amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; Peaceful co-existence and non-alignment had got his goat. Indeed, Dulles refused to use the latter term, favoring the word neutralism; since the term indicated that these states wanted to sit out the main conflict, Dulles felt that it was “an immoral and short-sighted conception.” &amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; His contempt notwithstanding, the leaders of the Third World admitted to haziness in their framework. While no one proposed that the Third World should deal with the conflict along the lines of Swiss neutralism, most of them worked hard to emphasize the need to both opt out of the bipolar conflict and yet find a way to move an alternative agenda; they did not adopt a passive hedgehog posture.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; For Dulles, who had absorbed Zhdanov’s two-camp theory, all this was academic. If a state did not subordinate itself to the interests of the United States and its global dispensation, then it had given itself over to the USSR and communism.&lt;br /&gt;
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As Nasser and Nehru prepared to leave Brijuni, they heard news that the U.S. government had decided to cut its $200 million pledge to finance Egypt’s $1.3 billion Aswan High Dam. The dam was crucial to Egyptian plans, as the Free Officers hoped that it would help the sluggish Egyptian agricultural sector, an area that needed immediate redress for the republic to retain the support of the fellahin, the peasantry. To gain investment funds, Nasser had tried to play the Atlantic powers against the Soviets.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; Apart from these productive projects, Nasser also played off the two major blocs over arms sales. The United States had a less attractive offer: among its stringent restrictions, the U.S. government offered only certain kinds of arms, wanted them accompanied by a U.S. military assistance mission, and required that the U.S. arms aid be used to buy high-priced U.S. hardware (an elegant way to subsidize the U.S. weapons companies). All this being impossible for Egypt, Nasser bought weapons from Czechoslovakia. In addition, Nasser had refused to join the Baghdad Pact and pushed the English to remove their military base from Suez. Little wonder that Dulles despised the Nasserite regime.&lt;br /&gt;
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“Our quarrel with Egypt,” observed a Dulles aide, “is not that it is following a ‘neutral’ course in declining to align itself with either the East or West,” which had been Dulles’s own fixation. Rather, “Nasser is not guided by ‘cold war’ considerations but by his own vision of Egyptian preponderance first in the Arab world, next in Africa and then in the Moslem world as a whole.” &amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; The only primacy or preponderance that would be countenanced by the Dulles crew was that of the United States (in 1947, the State Department’s policy planning staff wrote, “To seek less than preponderant power would be to opt for defeat. Preponderant power must be the object of U.S. policy”).&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; “Those people,” said Nehru of the U.S. government, “how arrogant they are.” “This is not a withdrawal,” Nasser responded. “It is an attack on the regime.”&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; When Nasser arrived back in Cairo, he decided to raise the Aswan funds by the nationalization of the Suez Canal, itself a symbol of colonial abuse through the use of almost-free Egyptian labor to build the privately owned crucial waterway for the imperial powers. The canal’s dues, Nasser felt, would raise enough capital to finance the Free Officers’ schemes. When the Anglo-French-Israeli force invaded Egypt in retaliation, Tito and Nehru came to Egypt’s aid. The objective conditions of the bipolar world and the subjective links between these three powers had been confirmed by the events of Aswan and Suez.&lt;br /&gt;
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At the Brijuni conference, the three observed that the conditions in the world left them with few options and a great need for patience. The final communiqué noted that “as long as these fears and apprehensions dominate the world, no firm basis for peace can be established. At the same time, it is difficult to remove quickly these fears and apprehensions, and gradual steps will have to be taken for their elimination. Every such step helps in lessening tensions and is therefore to be welcomed.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; One such gradual step would be to convene all like-minded new nations that wanted to go neither with the Soviets nor the Atlantic powers. They went to work.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; In 1961, the other big three welcomed the representatives of twenty-two states from Africa, Asia, Latin America, and Europe to Belgrade to create NAM, an institution that grew in strength from conference to conference, within and without the United Nations, and lumbers on today.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The nature of the regimes that participated in the NAM meeting reflects its limitations. With their pageantry came the monarchs, including Ethiopia’s Emperor Haile Selassie and Cambodia’s Prince Norodom Sihanouk. That they ruled autocratically over their populations seemed acceptable to the republics (India, after all, had joined the Commonwealth in 1948, and had accepted the titular role of the British monarch as its head). Among the republicans were heads of bourgeois nationalist parties, leaders of coups, and representatives of mass nationalist movements. Burma’s U Nu and Algeria’s Ben Youssef rubbed shoulders with Indonesia’s Sukarno, Mali’s Mobido Keita, and Ghana’s Nkrumah, who in turn sat beside Sri Lanka’s Srimavo Bandarnaike and Cuba’s Osvaldo Dorticós Torrado. Many of these leaders (such as Nasser and Nehru) were popular in their home countries, and even as they had the authority from their various representative bodies (parliaments and cabinets), they had personalities that brooked no delegation.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; They came to act, but they could not. This was a mixed crowd, and its sheer political diversity made an ideologically coherent and unified stance by NAM almost impossible. &amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; NAM would remain a political platform, a sub–United Nations, but it would only be able to act in concert on two broad issues: to champion global nuclear disarmament, and to democratize the United Nations.&lt;br /&gt;
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In August, two weeks before the Belgrade conference opened, the East Germans erected a wall through Berlin to prevent a brain drain (in 1960, almost three hundred dentists, seven hundred doctors, and three thousand engineers fled the German Democratic Republic for the First World). Troops moved, and populations anticipated bloodshed. The day before the conference opened, the USSR tested a fifty-megaton bomb (“Ivan”). U Nu warned NAM that the “two power blocs are prepared to risk a war over Berlin,” and that this event, like so many others (such as the April 1961 Bay of Pigs invasion), might precipitate the final (nuclear) conflict.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; The nuclear club had been joined by the British (1952) and the French (1960), and despite the existence of the IAEA (1957), the powers had little interest in restraint, only in nonproliferation. In 1954, Nehru had called for a formal test ban, but his suggestion was shunned. The Third World states had gone to the UN floor on several occasions to call for total disarmament, but to no avail. As recently as October 1, 1960, Ghana, India, Indonesia, the United Arab Republic, and Yugoslavia, the core nations of NAM, had put forward a UN resolution that urged the United States and the USSR to renew their suspended talks on nuclear matters. In June 1961, the two powers met in Vienna, but neither had the stomach to walk away from their nuclear arsenals.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In Belgrade, one leader after another of the darker nations spoke against the logic of nuclearism. But their bombast recognized that they had little leverage on the four nuclear powers (who stood poised against each other on two sides, the Atlantic versus Moscow). All that remained was talk of the “great moral force” of NAM.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; This analysis of the moral force of NAM in the bipolar world led to a straightforward political outcome: NAM dispatched four of its most senior representatives to Moscow and Washington. They carried an “Appeal for Peace” from NAM to end their obduracy and move toward eventual nuclear disarmament. Nehru and Nkrumah went east and Sukarno and Keita went west with the same letter (drafted by Nehru): “We feel convinced that devoted as both of you [Khrushchev and Kennedy] are to the world peace, your efforts through persistent negotiations will lead to a way out of the present impasse and enable the world and humanity to work and live for prosperity and peace.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; The bluster of the conference was substituted by supplication. That both Moscow and Washington made empty promises in return provides a measure of the limited value of moral pleas in a nuclear age.&lt;br /&gt;
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If a simple entreaty would be condescendingly accepted and shelved, then something other than that had to be attempted. The related path was to agitate for more democracy in the UN institutions, particularly in the all-powerful Security Council. Like most institutions, the United Nations bore the idiosyncratic marks of its history. At its formation, the Americas provided the largest membership because Africa and Asia then remained under Europe’s thralldom. As African and Asian nations gained independence and membership in the United Nations, their presence did not automatically reshape the original rules and committee memberships. Far more important than these matters, however, was the question of the Security Council. The United States, the United Kingdom, the USSR, France, and the Republic of China (Formosa, later Taiwan) transferred their de facto power after World War II into de jure power within the United Nations.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; They took their Security Council and Trusteeship Council seats in perpetuity, and dominated the leadership posts in the ancillary UN bodies. On the Security Council, only these powers had permanent seats with veto power over the decisions of the populous General Assembly.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The structural disadvantage of the United Nations to the Third World could have led to cynicism about the value of the international body. In Belgrade, U Nu voiced this fear: “We think it would be a black day indeed for the world, and particularly for the smaller countries, if the United Nations were to suffer the fate of the League of Nations.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; So why should the United Nations be saved, and why must the Third World give its energy to the democratization of the United Nations? In late 1948, Yugoslavia’s Foreign Minister Edvard Kardelj wrote: “In spite of [the United Nations’s] great weaknesses, this organization is nevertheless useful and can serve as a serious obstacle to those who are prepared for their own selfish aims to push mankind toward the catastrophe of a new world war.”&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; The African, Asian, and Latin American states proffered draft resolutions to bring democracy to the United Nations in 1957, but it was not until 1959 and 1960 that the General Assembly heard debates on this theme. From Guinea to Pakistan, delegates reflected on the need for the United Nations to be awake to history, alter its structure as large numbers of new nations took their seats as sovereign powers, rethink its veto powers to the colonial and nuclear powers, and do so in the spirit of justice, not charity. In 1963, the darker nations proposed that the size of the Security Council and the Economic and Social Council should be expanded, with special regard for the representation of the two underrepresented areas of Africa and Asia (UN General Assembly Resolutions 1990 [XVIII], 1991 [XVIII], and 1992 [XVIII]). Resolution 1991 increased the &#039;&#039;nonpermanent&#039;&#039; members to ten with five from Africa and Asia, two from Latin America, one from Eastern Europe, and two from Western Europe; these would not have veto power. So while the NAM states tried to bring democracy to the United Nations, and even as they were able to expand the various organs and raise their voices about the cabal of states that dominate its process, they made little headway. The system, in a sense, had boxed them in. Nonetheless, the United Nations provided a crucial forum for the Third World to raise issues of colonial barbarity and use the General Assembly as the medium to broadcast previously hidden atrocities before the world.&lt;br /&gt;
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Perhaps the best summary of the achievement of NAM within its first three years of existence comes from Amilcar Cabral, the leader of PAIGC. Cabral traveled to the second NAM in Cairo (1964), two years after his party, the PAIGC, had adopted the armed struggle against the Portuguese colonial regime. The PAIGC was not alone in this turn to guns. Further south, in Angola, the Movimento Popular de Libertação de Angola (MPLA) took up arms against the Portuguese, while a year later, the Frente de Libertaçâo de Moçambique (FRELIMO) began its guerrilla activities. NAM backed all three movements, with a 1964 pledge to “offer every type of support [to] the freedom fighters in territories under Portuguese colonialism.”&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; Cabral acknowledged that while PAIGC’s struggle is also the struggle “for peaceful co-existence and for peace,” he made it clear that “to co-exist one must first of all exist, so the imperialists and the colonialists must be forced to retreat so that we can make a contribution to human civilization, based on the work, the dynamic personality and the culture of our peoples.”&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; In his study of socialism and war, the major theorist of peaceful co-existence, Edvard Kardelj, made a distinction between the wars of the powerful and the wars of the weak. The former had to be condemned at all costs, while the latter could be defended in context. At all times, states had to be “in favor of peace in the abstract and against war in the abstract.”&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; There is a difference between armed struggle to eject colonialism and the brinkmanship of nuclear warfare as well as the creation of a warfare state. The latter is a violation of peaceful co-existence, while the former is a necessity for it. Even NAM, therefore, could shill for the path of armed struggle.&lt;br /&gt;
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NAM’s principle strategic thrust was for the democratization of the United Nations and its re-creation into an instrument for justice. Cabral argued that the United Nations in the early 1960s was “a giant with its hands tied,” and with its “structure renewed, its institutions democratized and its voice strengthened to include those hundreds of millions of human beings, it may fully serve the noble cause of freedom, fraternity, progress and happiness for mankind.”&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; In early December 1964, Che Guevara took this message to the floor of the UN General Assembly: “We should like to wake up this Assembly. Imperialism wants to convert this meeting into a useless oratorical tournament instead of solving the serious problems of the world. We must prevent them from doing this.... As Marxists we maintain that peaceful co-existence does not include co-existence between exploiters and exploited, between oppressors and oppressed.”&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt; Few in the Third World would deny the words of Guevara, even if many of the elder politicians would urge a more moderate tone.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; Indeed, after the second NAM conference in Cairo, the Third World experienced a period of oratorical inflation, notably at the Tricontinental Conference in Havana (1966). From the early 1960s to the late 1970s, the rhetorical denunciation of imperialism reached its apogee, even as the Third World began to lose its voice.&lt;br /&gt;
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=== &#039;&#039;&#039;HAVANA&#039;&#039;&#039; ===&lt;br /&gt;
Between Bandung and Belgrade, a group of hardened revolutionaries went into the mountains of Cuba to put their military inexperience to the test. Led by the charismatic Fidel Castro, these national liberation fighters suffered early defeats and became almost entirely isolated from the main political parties in Havana. Their persistence, generosity toward those around them, and élan won them allies from among the bruised classes. From the Sierra Maestra, their good energy enthused students to attack the Presidential Palace in Havana, women’s groups to fill Havana’s streets with major demonstrations, and workers’ organizations to hold a general strike against the regime of Fulgencio Batista, the U.S.-backed dictator and caretaker of Cuba’s wealth for the Las Vegas–and Miami-based mafia. In winter 1958, two years after the insurgency began, the Batista regime evaporated. Batista left the island with his comrade, the gangster Meyer Lansky. Castro’s small band entered Havana and took charge of the collapsed state.&lt;br /&gt;
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The U.S. government was not pleased with this turn of events. Castro had lined up on the side of Third World nationalism. In his 1953 courtroom speech (“History Will Absolve Me”), Castro called on Cubans to fulfill their duty to revive the 1940 Constitution of Cuba. Pleas and legal challenges had not worked on Batista’s regime. “We were taught,” Castro said, “that liberty is not begged for but won with the blade of a machete.” The United States had a poor track record with national liberation and anti-imperialist movements in Central America and the Caribbean. The armies and allies of the United States had been prone to oppose these movements, assassinate their leaders, and deliver arms to their monarchist or oligarchic opponents. Between 1900 and 1933, the U.S. military intervened to scuttle the national hopes of the people of Cuba (four times), the Dominican Republic (four times, including an eight-year occupation), Guatemala (once), Haiti (twice, including a nineteen-year occupation), Honduras (seven times), Nicaragua (twice), and Panama (six times). Most recently, in 1954, the U.S. government intervened to overthrow the democratically elected government of Jacobo Arbenz Guzmán in Guatemala. The new Guatemalan government had pledged itself to the national liberation program of extensive land reform and nationalization of the economy’s commanding heights. Just before it could enact its agrarian reform and nationalize the Rockefeller-owned United Fruit Company, the U.S. Marines landed. Then, in 1959, when a right-wing coup brought François “Papa Doc” Duvalier to power in Haiti, the United States armed his Tonton Macoutes, who brought terror to the people.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; The Castro government had every reason to be suspicious of their northern colossus.&lt;br /&gt;
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A year into the Cuban Revolution, the U.S. president Eisenhower ordered his administration to start covert operations against Cuba. Castro did not know this, but he might have sensed it given Eisenhower’s refusal to see him when he traveled to Washington, DC, to deliver a speech to the Association of Newspaper Editors in March 1959.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; Fearful that Washington might do to Cuba what it had recently done to Guatemala, the Cubans went to Moscow in mid-1960 to secure a pledge that the USSR “will use all means at its disposal to prevent an armed intervention by the United States against Cuba.”&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; Despite détente and peaceful co-existence, the reality of interventionism led the Cubans to take refuge in one of the two major camps. Threatened by the United States, Cuba went with the Soviets.&lt;br /&gt;
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The Soviet nuclear umbrella had, however, not done anything to deter the U.S. military in Vietnam. In February 1965, the U.S. Air Force began to bomb North Vietnam, and between 1964–65, the U.S. administration had either assisted or given the green light for coups in Bolivia, Brazil, the Congo, Greece, and Indonesia. The Soviets could not prevent any of this. For Castro, part of the problem lay in the new doctrine that had been developed by the Third World project and adopted by the Soviets, the “strange concept of peaceful co-existence for some and war for others.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; Castro expected NAM and the USSR to do something concrete for Vietnam as well as other colonized people. This expectation and impatience marks the political debates within the Third World from the mid-1960s until the late 1970s. It is in this period that armed struggle will be revived not only as a tactic of anticolonialism but significantly &#039;&#039;as a strategy in itself&#039;&#039;.&lt;br /&gt;
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If China’s Mao led a protracted armed struggle against the Japanese army and the armies of the old social classes of China, he did so because the concrete conditions demanded such a strategy. The Chinese line, as it was known, began to be lifted root and branch without much concern for the concrete conditions in China. The Cuban theory of the &#039;&#039;foco&#039;&#039; (insurrectionary center) and Fanon’s theory of revolutionary violence as well as Lin Biao’s theory of “people’s war” all appealed to this impatience. &amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; Militants and national liberation organizations in this period flooded the meetings of the Third World and demanded armed action against imperialism. They challenged the Soviet delegates and brushed aside any consideration of the limitations of popular anti-imperialist sentiment in the countries to be liberated by the gun. Some of the militants adopted the critique of the two-camps theory to suggest that both the United States and the USSR were imperialists, and the only force able to stand up to them was armed national liberation. The discrete reasons for the success of the Chinese and Cuban revolutions became less important than the mimicry of its method. That the Chinese took decades and the Cubans took a few years, and that the Chinese had to fight over an enormous landmass whereas the Cuban remit was an island, seemed irrelevant. The militants dismissed theory and debate in favor of the tactic of insurrection, with armed struggle as the means to seize and maintain power. Mass struggle and the central role of a party was not to distract the onward march of the revolutionary war.&lt;br /&gt;
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The high point for the militants was a 1966 gathering, the First Solidarity Conference of the Peoples of Africa, Asia, and Latin America, held in Havana. The conference followed the lineage of Bandung and NAM meetings with two major differences. First, it drew together national liberation regimes and movements from all three continents (hence it was called the Tricontinental Conference).&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; Second, while there was broad agreement on the problems in the world, there were grave disagreements on the strategy to confront the world’s predicaments.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; Sensing a weakness for the progressive forces, some wanted to pursue the line of peaceful co-existence while they built the UN institutions. Others wanted to move immediately to militancy, to challenge imperialism on the battlefield and through small acts of revolutionary violence or terrorism. At the center of the debate was Vietnam. The discussion over how to provide genuine solidarity to Vietnam helped focus the more amorphous dispute over political strategy for the various liberation movements, for the Tricontinental and NAM.&lt;br /&gt;
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By 1966, the war in Vietnam had become diabolical. Half a million U.S. troops could not break through the Vietnamese fighters, and the aerial bombardment created both grief and resilient opposition among the population. As a result of Vietnam, the Third World powers shed most of their illusions about the Atlantic powers. Of the main leadership at Bandung and Belgrade, Nehru was now dead, Sukarno had been overthrown by a U.S.-sponsored coup, U Nu was under house arrest in Rangoon, and Nasser suffocated the last remnants of democracy in Egypt. Those who had taken charge of the Third World dynamic, such as Castro, Algeria’s Houari Boumédienne, Zambia’s Kenneth Kaunda, and Jamaica’s Michael Manley, had little patience with the First World. For them, its ideals had been compromised. Any supplication to the United States or its principle allies would be worthless.&lt;br /&gt;
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At the Tricontinental, Castro thundered on about the war and the deplorable assaults, but “instead of gaining ground,” he pointed out, the U.S. armies “have lost ground.”&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; The extraordinary defiance of the Vietnamese shocked the Third World. It was one thing for a poorly armed guerrilla force to overthrow the Batista regime or combat the Portuguese colonial forces, but it was altogether a different matter for a peasant army to face the full frontal assault of the U.S. war machine. Nothing was more riveting for the 513 delegates from 83 groups across three continents than the presentations by Nguyen Van Tien of the National Liberation Front of South Vietnam and Tran Danh Tuyen of the government of North Vietnam. If Vietnam won, it would be a victory for national liberation globally.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; The Tricontinental pledged its solidarity to the Vietnamese and looked forward to their victory.&lt;br /&gt;
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Such pledges, however, can be empty. Guevara missed the Tricontinental. He had left Cuba for Africa, where he had begun to explore the possibility of joining the revolutionary movements in the Congo. In a letter to the Tricontinental, Che asked the hardest question of all: What is the value of solidarity when the imperialist guns were not challenged? “The solidarity of the progressive forces of the world towards the people of Vietnam today,” he wrote, “is similar to the bitter irony of the plebeians coaxing on the gladiators in the Roman arena. It is not a matter of wishing success to the victims of aggression, but of sharing his fate; one must accompany him to his death or to victory.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; To give genuine solidarity to the Vietnamese, Che argued, revolutionary forces across the three continents needed to create “a second, or a third Vietnam, or the second &#039;&#039;and&#039;&#039; third Vietnam of the world.” As Neruda sang in 1967, “Who will erase the ruthlessness hidden in innocent blood?” Che’s fury eclipsed Neruda’s elegy: “How close we could look into a bright future should two, three or many Vietnams flourish throughout the world with their share of deaths and their immense tragedies, their everyday heroism and their repeated blows against imperialism, impelled to disperse its forces under the sudden attack and the increasing hatred of all peoples of the world.”&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; At the Havana meeting, Castro met with the Bolivian Communist Party chief Mario Monje, who agreed to host Che and support his attempt to create a Vietnam in Bolivia.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; Che left Africa for Bolivia, began to organize a foco, but lost the support of Monje’s Communist Party and therefore became isolated. His attempt to create a second Vietnam ended in his personal sacrifice in 1967 on behalf of anti-imperialism. Che’s own failure did not invalidate his critique, though. Should solidarity cost something?&lt;br /&gt;
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The USSR and China played a critical role in world affairs because they constrained the Atlantic powers’ quest for primacy. The UN Security Council allowed the Soviets and the Chinese to threaten the veto or else condemn the actions of the Atlantic powers. What frustrated the Third World leaders was the lack of any other kind of response, and indeed sometimes a hostile reaction from the Soviets and the Chinese to the militancy in the Third World. Could the USSR threaten violence against the United States or else invade a U.S. ally so as to sue for peace in Southeast Asia? Since 1955, the Soviets had adopted the theory of peaceful coexistence. This meant that they could offer moral and material support to intensify the class struggle where they deemed it important, but they would not export revolution by the gun (the Soviets defended their 1956 invasion of Hungary as their revolutionary duty to assist Communist regimes that had been threatened by a counterrevolutionary coup).&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; Could China invade Taiwan to make the same point? The Chinese had already tried to do so in 1958, but they had to retreat when the United States sent along its nuclear-armed Seventh Fleet. For all its bluster about the export of world revolution, the Chinese could not afford to antagonize the United States and other Atlantic powers into a major conflict. In a 1964 statement on the Congo, Mao noted that each time the United States invaded a country, it would be advantageous for the world revolution. The United States had intervened in Vietnam, Laos, Cambodia, Cuba, Germany, Japan, Korea, and Latin America. “It plays the bully everywhere. U.S. imperialism has overreached itself. Wherever it commits aggression, it puts a new noose around its neck. It is besieged ring upon ring by the people of the whole world.”&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; Imperialist powers had an inherent tendency to fight wars of conquest and subjugation, and as they did so, they would confront people’s tenacious desire for liberty and independence. Despite the dispute between the Chinese and the Soviets, both followed the same policy of giving verbal and material support to their allies and the class struggle, without entering into interstate hostilities themselves.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; Nuclear war had made direct warfare between the first two worlds impossible. It was now left to the nonnuclear powers to pin down imperialism’s tentacles.&lt;br /&gt;
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The NAM states and NAM itself did not have the means to join the Vietnam War. NAM could not send its armies to Hanoi, even as the Second NAM Conference in Cairo (1964) had stated that wars of national liberation are defensible, that they are the principal means to fulfill the “natural aspirations” of people being colonized by powers that were loath to transfer sovereignty, and that “the process of liberation is irresistible and irreversible.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; NAM had supported the Algerian struggle in 1961, and it welcomed the victory of the Algerians in 1962. It also supported the main liberation movements in Portuguese Africa (Mozambique, Angola, and Cabo Verde).&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; It was enough to support wars of national liberation when these were far away and much harder to take a principled position on the armed overthrow of a recognized government. Many of the NAM states had already begun to experience armed struggle within. The dominant classes of these states held the reins of state power, and wielded it against their internal critics. It was far easier to bemoan U.S. interventions and the ailing Portuguese colonies than to validate the tactic of armed struggle, especially if such struggles had broken out within an NAM state.&lt;br /&gt;
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Nehru and Sukarno had been ruthless against the Communist movements in their own countries, and they were incapable of a genuine challenge to finance capital. Like Nehru and Sukarno, Nkrumah of Ghana enjoyed the momentum of a successful freedom struggle and disliked any opposition. His Preventive Detention Act and use of the state apparatus against the rail workers in 1961 led inexorably to the creation of a one-party state in 1964 with Nkrumah as &#039;&#039;Osagyefo&#039;&#039; or Redeemer. Unlike Nehru and Sukarno, however, Nkrumah attempted to delink Ghana from the global capitalist economy and pursue his own version of African socialism. In 1965, Nkrumah published &#039;&#039;Neocolonialism: The Last Stage of Imperialism&#039;&#039;, a book that predicted his own demise. “A State in the grip of neo-colonialism,” he noted, “is not master of its own destiny.”&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; Nkrumah’s popularity plummeted along with world cocoa prices, and in 1966, the CIA encouraged his opposition to conduct a coup against him. Nkrumah took refuge in Conakry, Guinea. While in Guinea, Nkrumah studied the situation of the Third World and came to the conclusion that the only way to make a revolution given the bipolar world is by a protracted guerrilla struggle. Thus far, the Third World had used reasoned arguments to gain its ends. Appeals are not sufficient, Nkrumah asserted, even when these were eloquent. Success could only be “achieved by deeds,” and while these deeds threatened total war, “it is often their absence which constitutes the threat to peace.”&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
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“Time is running out,” Nkrumah wrote in one of his manuals for revolutionary war. “We must act now. The freedom fighters already operating in many parts of Africa must no longer be allowed to bear the full brunt of a continental struggle against a continental enemy.”&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; These were not deluded statements. In 1961, South Africa’s Umkhonto we Sizwe began its violent career. In “Portuguese” Africa, the MPLA, the FRELIMO, and the PAIGC were in a full-scale war against a much-weakened colonial force. The Zimbabwe African People’s Union (ZANU) and the South-West African People’s Organization began guerrilla warfare in 1966. Nkrumah’s vision of revolutionary war had become a reality in parts of Africa. He argued that all of Africa should join this struggle, not only to overthrow colonial rulers, but also as an instrument to radicalize the masses and create major social upheaval.&lt;br /&gt;
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At the Tricontinental Nkrumah’s comrade, Cabral of the PAIGC, opened his address with the statement, “We are not going to eliminate imperialism by shouting insults against it. For us, the best and worst shout against imperialism, whatever its form, is to take up arms and fight.”&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; For Cabral, like Nkrumah, colonialism and neocolonialism are two forms of imperialism, both of which negate “the historical process of the dominated people by means of violent usurpation of the freedom of development of the national productive forces.”&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; “If we accept the principle that the &#039;&#039;liberation struggle is a revolution&#039;&#039; and that it does not finish at the moment when the national flag is raised and the national anthem played, we will see that there is not, and cannot be, national liberation without the use of liberating violence by the nationalist forces, to answer the criminal violence of the agents of imperialism.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; In 1956, Cabral founded the PAIGC, which worked through all legal channels against Portuguese rule. When the colonial forces massacred fifty dockworkers in 1959 at the Pijiguiti Docks at the Port of Bissau, the Guinean population went over to the PAIGC. The party did not move to the armed path until 1962, only after it had secured the majority of the population’s support. The bloody war went on for a decade, and one of its victims was Cabral himself (shot by a disgruntled comrade). The PAIGC succeeded in 1974, as Portugal’s junta fell apart. A flexible use of tactics based on a strategic anti-imperialist program drove the PAIGC. It had taken the legal route and had been able to conscript the bulk of the population to its side; only when it had this mass backing, and only when the dominant classes had begun to narrow its space for action, did it take to the gun. This is what distinguished the PAIGC from many of the other groups that used armed struggle, most of which had a more tragically symbolic approach to politics than a materialist one.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The Tricontinental neither went out of its way to promote revolutionary wars or violent acts, nor did it condemn them outright. It did, however, offer its support for ongoing wars because, the final resolution contended, imperialists do not listen to exploited peoples, who “must resort to the most energetic forms of struggle, of which armed struggle is one of the highest stages, to achieve final victory.”&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; This statement on behalf of armed struggle gave courage to people in the midst of major battles in “limited wars,” but it did not lead to any dramatic increase of militancy within the Third World. After Algeria’s victory in 1962 by armed struggle, the next major success came in 1974 when revolutionaries overthrew the dictatorial regime of Selassie. While the African continent began to wither under debt and policies enforced by the IMF, a popular movement in Ethiopia dispensed with the monarchy, enthroned a left-wing government, and immediately had to seek military assistance from Cuba and the USSR against a Saudi-U.S.-backed invasion by the armed forces of Somalia. Before the world could make sense of what happened in Addis Ababa, a progressive military junta overthrew the fascist dictatorship in Lisbon. Six African revolutionary movements took advantage of the turmoil in 1974 and declared independence (Angola, Mozambique, Guinea-Bissau, Cape Verde, São Tomé, and opportunistically, Zimbabwe).&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; After years of guerrilla war, aided by the Cubans in Angola, the revolutionaries had success by the gun. Yet the victory in these colonies came in large part because of the weakness of the Portuguese state, now shaken by internal political reforms and economic instability. The armed struggle in Africa, then, succeeded only in areas where the colonial oppressor had been severely weakened by other factors; the war did play an important, but not decisive, role in the process. The African success certainly emboldened revolutionary armed struggle across the globe. But the jewel in the crown of anticolonial armed struggle came in 1975, with the conclusion of the revolutionary wars in Southeast Asia (Vietnam, Laos, and Cambodia) against a considerable adversary, the United States. “Vietnam” and the national liberation armed struggle promoted at the Tricontinental encouraged revolutionary movements in South and Central America to confront the tyranny of their domestic elites and U.S. sponsors with the gun; Colombia, El Salvador, Guatemala, Nicaragua, Peru, and Uruguay, among others, held the torch for the armed path into the 1980s and beyond.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
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A decade after the Tricontinental, in 1979, NAM convened in Havana for its Sixth Summit. Armed struggle had become less significant for the agenda of the Third World, with the victory of Vietnam over the United States and the defeat of the Portuguese in Africa. The Cubans had been active with their support in Africa, mainly for the anti-Portuguese struggles, but also in the Horn of Africa, and this continued despite the discomfiture of some states expressed at the 1978 meeting of the Organization of African Unity at Khartoum. The Chinese shift from militant confrontation with the United States to outright collaboration on foreign policy had also dulled the edge of international Maoism, not to speak of the military defeats faced by Maoists in India and elsewhere. Ninety-three countries attended the conference, where they heard the elder politician of the Third World, Tanzania’s Julius Nyerere, offer a reminder that whereas NAM was “a progressive movement, it was not a movement of progressive states.” In other words, the various NAM countries had their own agendas, their own sense of historical change, and their own strategies for social transformation. The internal development of these countries had something to do with the overall dynamic of NAM, but NAM’s own agenda could not be reduced to that of its constituent states.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; Nyerere called for the large tent approach to the Third World, to be less ideological at the gate, even as the meetings themselves could be a place to push each other to sharper positions. Better to hold discussions around concrete policy positions or else political programs than to oust people based on their insufficient revolutionary rhetoric. And Nyerere should know, being the leader of a movement that was not only eclectic but also innovative. Whatever the limitations of the Tanzanian struggle, and I’ll go into that in the next chapter, few would deny its inventiveness.&lt;br /&gt;
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Between the 1950s and the 1970s, the Third World formed a unique political force outside the atomic face-off between the United States–United Kingdom–France and the USSR. Filled with tactical and strategic disagreements on how to deal with colonialism and imperialism, the Third World nonetheless had a core political program around the value of disarmament, national sovereignty, economic integrity, and cultural diversity.&lt;br /&gt;
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At each meeting, the leaders and representatives of the Third World laid out theses for their struggles, but there was one thesis that rarely came up for discussion. At the Tricontinental, Cabral raised the notion, but could not get the delegates to address it at length. Cabral would have been the one to raise this point, having told his party cadre in 1965, “Hide nothing from the masses of our people. Tell no lies. Expose lies whenever they are told. Mask no difficulties, mistakes, failures. Claim no easy victories.”&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; In Havana, Cabral said, “One form of struggle which we consider to be fundamental has not been explicitly mentioned in this program, although we are certain that it was present in the minds of those who drew up the program. We refer here to &#039;&#039;the struggle against our own weaknesses&#039;&#039;.... This battle is the expression of the internal contradictions in the economic, social, cultural (and therefore historical) reality of each of our countries. We are convinced that any national or social revolution which is not based on knowledge of this fundamental reality runs grave risk of being condemned to failure.”&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; The Third World had immense internal weaknesses, which, Cabral apart, would not be addressed at the gatherings from Brussels to Havana. These weaknesses corroded the imagined community of the Third World, and eventually participated in the decimation of its agenda.&lt;br /&gt;
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Who would have thought that by the mid-twentieth century the darker nations would gather in Cuba, once the playground of the plutocracy, to celebrate their will to struggle and their will to win? What an audacious thought: that those who had been fated to labor without want, now wanted to labor in their own image! By Havana, all the powers of the old empire had entered into a holy alliance to demolish the virus of anticolonial Third World nationalism; while John Bull and the Gaullists trembled at their fate in a world dominated by those they had once ruled, Uncle Sam lent his shoulders and wiles to keep things as close to the past as possible. On the other side of the Iron Curtain, the heirs of Uncle Joe saw promise in the movements of the Third World, and even while they offered assistance to them, they did so with every attempt to steer the ship of history, rather than to share the rudder. Direction was anathema to the darker nations, which had been told what to do for far too long. Time now to deliver oneself to the future.&lt;br /&gt;
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For all the exhilaration, however, the constraints on the new nations were enormous. They began their independence period with immense fiscal burdens, even though they possessed considerable raw materials and other physical resources. Although they had populations with experience in all aspects of social life, the colonial educational systems had deprived them of scientific and technological talent (which they had to cultivate within a generation). Whereas the cultural worlds of the postcolonial nations had vast resources for the soul and spirit of people, the colonial matrix of inferiority and cultural division had a marked influence. Finally, that the leaders of the new Third World had to answer to entrenched old social classes meant that the horizon of social change was circumscribed. Cabral’s “weakness” is in this, if not so much more, and it is to this weakness that I now turn.&lt;br /&gt;
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== &#039;&#039;&#039;Part 2: PITFALLS&#039;&#039;&#039; ==&lt;br /&gt;
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=== &#039;&#039;&#039;ALGIERS&#039;&#039;&#039; ===&lt;br /&gt;
In July 1962, the Algerians evicted the French. The FLN came to power, and one of its founders, Ahmed Ben Bella, became the nation’s president.&lt;br /&gt;
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Ben Bella’s road to power was not easy. Born on a modest farm in a small town on the Moroccan border, Ben Bella had an uneventful childhood. He joined the French army, fought valiantly in World War II (for which he was commended personally by General Charles de Gaulle), and returned to Algeria. On May 8, 1945, Armistice Day in Europe, the French forces massacred several thousand people who had gathered for a peaceful demonstration in the town of Sétif. This massacre drove Ben Bella into politics. After an attempt in the narrow electoral sphere, he took the armed road. Enthused by the nationalism of Messali Hadj (who had been at the 1927 Brussels meetings), Ben Bella joined Hadj’s Mouvement pour le Triomphe des Libertés Démocratiques (MTLD). But impatient with its moderate tone, Ben Bella created the Organisation Spéciale, the armed wing of the MTLD. A few hasty actions led to Ben Bella’s imprisonment. When he was released, he joined eight other hardened revolutionaries (at the average age of thirty-two) to create the FLN. None of the nine main leaders came from either wealth or extreme poverty, being mainly sons of artisans or from the middle class. Some were Arabs, others Kabyle (Berber). In 1954, as they met to discuss strategy, they heard that the French army had been defeated in Dien Bien Phu (Indo-China). This encouraged them, and on November 1, 1954, they called out their underground army to revolt. This was the opening salvo in the Algerian War of Independence.&lt;br /&gt;
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Oran, Algeria, January 1964: The Revolution Is for the People—Algiers takes to the streets to defend President Ahmed Ben Bella. © BETTMANN/CORBIS&lt;br /&gt;
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Armed action has the tendency to reduce ambiguity. There is no space for complex positions, because a war of liberation can have only two sides on a battlefield. Three months after the initial assault, colonial officials across Algeria noted a change in the popular mood and the emergence of a newly confident conversation about independence.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The FLN’s gambit succeeded politically, even if the military cost was enormous. During the course of the war, from 1954 to 1962, between three hundred thousand and a million people lost their lives. It was a heavy price to pay. All the factions within Algeria, even the liberals, lined up behind the FLN. They wanted freedom from French autocracy, and they were willing to subordinate themselves to the FLN and its military wing in order to get the French out. The factionalism within the Algerian liberation struggle was momentarily suspended. The FLN was a front, not a party, and it invited all Algerians to join. The Communist Party joined in 1955, as did the moderate liberals led by Ferhat Abbas. Abbas, who tried to ameliorate the FLN’s armed line, told an interviewer, “My role, today, is to stand aside for the chiefs of the armed resistance. The methods that I have upheld for the last fifteen years—cooperation, discussion, persuasion—have shown themselves to be ineffective; this I recognize.” &amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; The FLN would brook no neutrality.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The French responded brutally, and created the conditions for all forces to join the FLN. When the war entered the city of Algiers in October 1956, the trade union federation galvanized support for the militants of the Casbah, as did the previously vacillating Communist Party of Algeria. Included among these forces was a young doctor named Frantz Fanon. Born on the Caribbean island of Martinique, Fanon trained as a psychiatrist in France and went to work in an Algerian hospital. Already political, he now threw in his sympathies with the FLN. Before he left for Algeria, he published &#039;&#039;Black Skin, White Masks&#039;&#039; (1952), a searing diagnosis of racism’s effect on the person of color. The book earned Fanon a place in the planetary discussion of racism and anticolonialism—for instance, at the 1956 &#039;&#039;Présence Africaine&#039;&#039; conference on black culture held in Paris. Fanon kept in touch with these currents while he worked as the head of psychiatry at Blida-Joinville Hospital in Algeria starting in 1953. Faced with the bodies of the victims of French colonialism, notably those who had been tortured, Fanon resigned from the hospital in 1956. “If psychiatry is the medical technique that aims to enable man no longer to be a stranger to his environment,” Fanon wrote, “I owe it to myself to affirm that the Arab, permanently an alien in his own country, lives in a state of absolute depersonalization. The events in Algeria are the logical consequence of an abortive attempt to decere-bralize a people.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; Fanon documented the atrocities for the French media and the FLN’s own &#039;&#039;El Moudjahid&#039;&#039;. Fanon’s most influential book, &#039;&#039;The Wretched of the Earth&#039;&#039; (1961), came out just as he died. He was thirty-six.&lt;br /&gt;
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&#039;&#039;The Wretched of the Earth&#039;&#039; is a collection of essays written by Fanon over the course of ten months (one of them was an address to the 1959 Second Congress of Black Artists and Writers in Rome). Already diagnosed with a fatal illness, Fanon dictated the book to his wife in haste; it was plagued with generalities and ill formulations, a lack of research as well as conceptual clarity. Nevertheless, it is filled with insights and fiery analysis. Sartre’s preface sharpened the edges of an already-sharp set of arguments, and Sartre’s comment that in Fanon’s book “the Third World finds &#039;&#039;itself&#039;&#039; and speaks to &#039;&#039;itself&#039;&#039; through his voice,” gave the document a magnified importance.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; Fanon defended the right of national liberation movements to adopt armed struggle, as the movements would do at Havana’s 1966 Tricontinental. His defense, however, was not on tactical or even strategic grounds; he maintained that violence is necessary to wrench a colonized society into freedom and reshape the subservience of the colonized so that they might truly be freed by the act of &#039;&#039;taking&#039;&#039; their freedom. This section, the first two chapters, has come to define Fanon’s book. While it is no doubt of immense significance, it should not overshadow Fanon’s chapter on the limitations of the national liberation project once it takes state power.&lt;br /&gt;
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That chapter, “The Pitfalls of National Consciousness,” was written before the FLN’s victory. It was a cautionary note to Fanon’s comrades. The disciplinary imperatives of an armed struggle, and the need to create a simple ideological and military battlefield, might leak into state construction and distort the egalitarian dynamic of national liberation. The Algerian people recognized that nothing could go forward without an energetic citizenry, and indeed in the areas under FLN control this self-management and collective planning had begun to manifest themselves. “In every &#039;&#039;wilaya&#039;&#039; [FLN district],” Fanon had written earlier, “cadastral plans are drawn up, school building plans studied, economic reconversions pursued.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; Freedom would come in the combination of the spontaneous energy of the people and the disciplined channels of the government. A woman who fought hard in the struggle noted that the FLN already had a superior organization, and that the “enormous apparatus that our leaders have rapidly set up rests on solid and proven foundations such as the confidence, devotion, participation and even heroism of our civilian population.” She looked forward to the opportunity for Algerian women as well as men to “take part in the rebuilding of our country.”&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; But the FLN failed the legions of anticolonial supporters who wanted a role in the creation of a new Algeria. The FLN’s charter did not fully support the energy of the people; it was keener to demobilize this enthusiasm. The Third World “nation” did not fully live up to its promise of radical democracy, where every person would be constituted by the state as a citizen, and where each citizen in turn would act through the state to construct a national society, economy, and culture. From India to Egypt, from Ghana to Indonesia—the great legions of the Third World drew their immense strength from popular mobilization, but none of these states enabled the people who created the platform for freedom to have an equal part in the project to build it. Of course, the construction of the new nation would require the labor of the people, but this work came with direction from above, and not with the co-equal participation of the people in the creation of the national plan or the division of the national surplus. The people had to act, not to lead but to take orders, and the state, the father figure, would protect its feminized subjects.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The great flaws in the national liberation project came from the assumption that political power could be centralized in the state, that the national liberation party should dominate the state, and that the people could be &#039;&#039;demobilized&#039;&#039; after their contribution to the liberation struggle. National liberation movements like the FLN divided the movement into two categories: the people and the party, and it was the latter that would conduct the work for the former. There was little class analysis, and little acknowledgment that there would be classes antagonistic to the project of the Third World. The party of the working people, not simply the people, would need to create democratic structures not only to socialize production (which they attempted) but also to socialize decision making. Without the latter, the state would be vulnerable to the counterrevolution of the old social classes of property and the disgruntlement of those in whose name it ruled. Fanon identified this problem before the FLN came to power, and his insights help us navigate through one of the principle failures of the Third World project: the lack of effective socialized democracy.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
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A hint of the problem came within months of the FLN capture of power. From July to September 1962, the FLN members fought among themselves. The people cried, &#039;&#039;Baraket&#039;&#039;, that’s enough, but it was only when Colonel Houari Boumédienne entered Algiers and handed the reins of power to Ben Bella that the guns went quiet. Ben Bella centralized power. The 1963 Constitution of Algeria abolished all political parties except the FLN, and elevated the president of the FLN to the sole formulator of state policy. The energy of the Algerian Revolution would now be concentrated in the body of the president, who for the moment was Ben Bella. The 1964 Charter of Algiers defended the abolishment of parties other than the FLN. “The multiparty system allows all particular interests to organize into different pressure groups. It frustrates the general interest, that is, the workers’ interest,” and therefore, in the workers’ name, there should only be one party, the “vanguard party.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; In November 1962, the regime cracked down on the Communist Party of Algeria, which was otherwise in line with the socialist agenda of the FLN, and it soon went after the Parti de la Revolution Socialiste, headed by the former FLN leader Mohammed Boudiaf; the leadership of both parties languished in jail. The FLN whittled its own ranks to a hundred thousand “militants” who would “be the best whatever they happen to be,” said Ben Bella. “By ‘best’ I mean he who is the most dynamic, who has the greatest loyalty, who sets an example, who somehow has no other interest than the party.”&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; When Ferhat Abbas was expelled from the FLN in 1963 after he objected to the lack of discussion over the framing of the constitution, he told the parliament, “For me the Party [FLN] does not exist! The Party does not exist, and there are no other FLN militants than those in this Assembly, in the administration, in the army. The day when a party is democratically constituted, I will applaud with both hands.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Since the constitution had already endowed the president with unaccountable powers, the power of the party essentially rested with its head, the president. The “loyalty” of the militants would then vest not simply with the party but with the president. There was no separation of powers, no oversight of the president from either the judiciary or the parliament, and little need to answer to anyone for appointments to the bureaucracy.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; The president could rule by fiat, a structure that welcomed a coup d’état because this alone could change the reins of government in a society that had been substantially depoliticized. The question was not personal, because most scholars and FLN veterans agree that Ben Bella’s character was not particularly given to the “cult of personality,” nor was he ideologically predisposed to it.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; When Ben Bella had Boudiaf arrested, one of his close FLN comrades, Hocine Ait Ahmed, led a protest in the National Assembly. While he agreed with the goals of the revolution, Ait Ahmed said, he felt that Ben Bella’s state had reduced the nation to the “politics of &#039;&#039;zaims&#039;&#039; [clans],” or to the level of the old social classes. Little in the institutional framework of society had been altered, so Ait Ahmed went back to the Kabyle hills to lead an insurrection against the state. It should be said, however, that Ait Ahmed was himself unclear as to the relationship between the state and the party, and the state and the people. He sometimes called for a “revolutionary avant-garde party” and sometimes for a “multi-party system.” &amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; The problem had been identified (political centralization), but people like Ait Ahmed knew full well the power of imperialism to insinuate itself into a weak civil society. This contradiction, rather than any diabolical intent, was often what led many Third World states into the reproduction of authoritarian state structures.&lt;br /&gt;
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Ben Bella and the FLN centralized political power in order to socialize production. That was the choice made by this regime and many other Third World states that leaned toward socialism. The FLN had to act rapidly, because the society it had inherited from the French had been devastated.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; The seven-and-a-half-year war and the long period of colonial rule (1830–1962) had drained Algerian society. The FLN inherited the desiccated earth, still rich in nutrients and ability, but on the surface in ruins. Algeria’s wealth had been siphoned off by the First World, and little remained. Few factories, few schools, and few hospitals—the emblems of modernity had been built around the colonial maintenance of “tradition.” In this realm of necessity, the Third World had to craft its hopes. Of the twelve million Algerians, four and a half million lived in poverty, and two million had been locked in concentration camps, from which they went to abandoned herds and overgrown lands. As the French departed, so did the main bureaucratic staff, which meant that the state momentarily collapsed. The FLN had to rapidly take charge of the situation, create institutions that functioned, and help settle the massive dislocation that resulted from both colonialism and the anticolonial struggle. The task was not easy.&lt;br /&gt;
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In March 1963, Ben Bella’s government promulgated a set of laws known as the March Decrees. These had been created in consultation with a group of European and Arab Trotskyites (including the Egyptian Luftallah Solliman, the Moroccan Mohammed Tahiri, and the Algerian Mohammed Harbi) who favored worker self-management. The decrees declared any vacant property to be legitimate collective property, legalized worker self-management on farms and in factories, and forbade speculation. The workers had already seized the vacant factories, and the peasantry had already grabbed three million hectares of prime land left by the French colon farmers. The new government institutionalized the inventiveness of the workers and the farmers. So far so good, but then the state made some errors. Whereas it had written no role for the state in these new institutions, it also tried to cut out the main trade union federation, the two-hundred-thousand-strong Union Générale des Travailleurs Algériens (UGTA) that had led the factory takeover. Ben Bella wanted the UGTA to be “autonomous within the party,” rather than an autonomous union, particularly because the FLN and the state were not yet strong enough to take on the UGTA politically.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; The architects of the self-management schemes had good ideas, but they were not the ones to execute and oversee the self-management (&#039;&#039;autogestion&#039;&#039; ) project. Ben Bella nominated his old comrade from the MTLD days, Ali Mahsas, to be the minister of agrarian reform. Mahsas was not an advocate of autogestion; he wanted the schemes to be under state control. In April 1963, Ben Bella’s government announced another set of decrees that forced the farms to take credit from a state agency and market their products through that same agency. By January 1964, the factories had been placed under the control of the Ministry of National Economy.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; The 1964 Charter of the Algerian Revolution adopted the contradictions: it hailed the need to nationalize the means of production, and argued that anything less than worker self-management was “bureaucratic formalism.”&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The intellectuals who planned the autogestion scheme had not entirely considered the lack of political education. The FLN produced a major social change during the war, but it did not capitalize on it in peacetime. The attempt by the political commissars to subordinate all the independent institutions (such as the trade unions and all the political parties) into the state, and use the state as the institutional arm of the party, suffocated any attempt for social transformation. The Algerian peasantry was mobilized into the war, and suspended its various clan and ethnic divides in the service of the revolution. When it was demobilized, the opportunity for on-the-job political education needed for the creation of a new society lapsed. The peasants, observed a sympathetic book on the FLN, “have not proven as revolutionary as they were during the war of independence. They have not agitated to obtain an agrarian reform or to force the government to give more attention to their problems.” Rather, the peasantry went back to their villages and into the social worlds from which they came. “The number of new mosques is just one indication that the peasants, after the interlude of the war, have returned to their old ways and values.... In the absence of any leadership from the party or the government, the peasants have fallen once again under the influence of the traditional authorities—&#039;&#039;marabouts&#039;&#039; [holy men], &#039;&#039;imams&#039;&#039; [Islamic prelates], and village chiefs and elders.”&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; This was a major consequence of the lack of socialized democracy.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; Groups like &#039;&#039;al-Qiyam&#039;&#039; (values), led by Hashemi Tidjani, would work on this terrain to create the social basis for the Islamic explosion that occurred in the 1980s.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
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French rule did not create a sizable class of Algerians with developed technical expertise. Those who had joined the colonial state were not to be trusted by the FLN. And the FLN itself did not have sufficiently trained people to take over the management of complicated technical institutions. A lack of such personnel meant that the FLN relied on those among the petty bourgeoisie and bourgeoisie who did not flee to France in 1962. A census from April 1963 showed that French nationals and Algerians of the French colonial period held 43 percent of the planning and decision-making posts, whereas they held 77 percent of managerial posts.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; In 1959, the state hired 63,000 civil servants, whereas by 1964 the state had 100,000 on its books.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; The treasury leaked into the civil servant salaries: 2.9 billion dinars went to pay their salaries, while only 2.4 billion dinars went to economic development .&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; The state apparatus bloated, as did that of the military, and these became the primary source of demand in the Algerian economy (as the state nationalized more and more sections of the economy, this role intensified). The central role of the state and the insinuation of the bourgeoisie into its ranks led to the creation of a parasitic relation between the state and the bourgeoisie. The intimacy between the state and this dominant class (and in Algeria, certainly clans more than others) allowed the Central Bank and the Customs Office immense latitude. Their independence shows that whereas the national liberation state was able to clamp down on democracy for the working class and the peasantry, and speak in its name, it allowed the bourgeoisie and its institutions to have relative autonomy.&lt;br /&gt;
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The national bourgeoisie did not capture the national liberation party, the FLN in this case, or even the new state. In the anticolonialist struggle, the party adopted the patina of being above class and standing for all the people. Because of this role, it attracted the working class and the peasantry as well as the class that worked in a bureaucratic capacity for the state, in addition to some elements of the mercantile and industrial class. Apart from some exceptions (such as India), the merchants and petty industrialists were not autonomous from the state; indeed they relied on it—either for government contracts, through licenses to operate their concerns, or else by the space created for them through the national state’s tariff regime. National liberation parties that came to power without a well-honed class analysis opened themselves up to pressure from the newly confident mercantile and industrial classes, whose own position was greatly enhanced by the national liberation agenda for the domestic creation of industry, for the creation of a national economy. Although the national liberation party remained largely beholden to the bureaucratic-managerial-intellectual (sometimes military) elite, it did build close ties to the industrial class.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; Import-substitution-type projects opened some space for institutional reform and social development projects, but in most cases they simply protected domestic industrialists who had no long-term commitment to the Third World agenda.&lt;br /&gt;
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Some of the national liberation states, such as Algeria, pledged to follow a fairly radical social agenda—for land reform, and self-management in factories. The list of the reforms, however, is less important than the &#039;&#039;character of governance&#039;&#039;: would the state devolve power to the people, would it mobilize them into the acts of the state, or else would it demobilize the national liberation movement and promise to create change bureaucratically? If the latter, then the state would dictate to the people, who had dreamed while in the struggle of being partners in the national construction. When the national liberation state adopted “development” in a bureaucratic manner, it tended to mimic the approach of international agencies like the World Bank rather than the aspirations and hopes of the people who had empowered the new state in the first place. There was little discussion about how to bring the views of the peasantry, of men and women, of the outcast peoples, to the center of the national debate on priorities, nor about how to address differentials in relations of power between men and women, urban and rural folk, literate and illiterate people. The national liberation project had a tendency toward a naturalistic analysis of political rights: that if colonial power is removed, if the state is controlled by the national liberation forces, if these forces produce a decent economic model, then the people will be free.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; The 1964 Charter of the Algerian Revolution anticipated this problem, as it warned the nation about the one-party direction. A single-party system could “lead to a petit-bourgeois dictatorship, or to the formation of a bureaucratic class that uses the state apparatus as an instrument to satisfy its personal interests, or finally to a regime of personal dictatorship that reduces the party to a simple political police.” If during the period of armed struggle, the charter continued, it was acceptable to think of political unity, this “must be reconsidered in light of the objectives and perspectives of the socialist revolution. Such a union is now outdated.”&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; Of course it was not revisited.&lt;br /&gt;
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Algeria followed a tradition already established and defended in large parts of postcolonial Africa, whether ruled by governments of the “Right” or the “Left”—in Guinea (1958), Congo (1960), Ivory Coast (1961), Tanzania (1963), Malawi (1963), and Kenya (1964). The defenders of the “one-party state” argued that rival parties “have generally little interest for the great majority of the people.” The idea of “national politics” is central to the national liberation view of the one-party state. To break the polity into factions would obviate the idea that the freedom struggle had united the people with one interest, to create a nation against imperialism. Classes and social divisions could not be allowed to disrupt the “fundamental unity of the nation.” To allow rival parties might enable “a handful of individuals” to “put our nation in jeopardy, and reduce to ashes the effort of the millions.”&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; To allow dissent might, in addition, open the door to influence by imperial forces, which will adopt proxies within the country to destabilize it. The one-party vision is one of fear of the people, fear that any devolution of power would lead to antinational activity or would cause fundamental dissension where there should be an assumed unity. Many national liberation politicians, having grown up with the belief that their party represented the entire population, denied the different and often mutually exclusive interests that rent the social fabric. Both the industrialists and the workers benefited from high tariffs to prevent the collapse of a domestic factory, but both did not benefit equally; the workers had to labor under a regime of exploitation that remained in place regardless of the tariff. When the national liberation movement sent its people home, it lost its immense power base. A state that acted bureaucratically on a population had a built-in tendency to rely on congealed, traditional sources of social power and control. Older forms of association returned to the fore, such as tribal and class loyalties. These power bases became indispensable for elections or the implementation of the state’s development agenda. The national liberation state that came into being as the instrument of popular power now turned to the very agents who had often not supported it to enact its policies.&lt;br /&gt;
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The problem of bureaucratization and the single party was a major topic of debate in Vietnam just as the Algerians won their freedom. At the 1961 Second Congress of the Vietnam Workers’ Party, Ho Chi Minh warned his party and nation about the tendency toward bureaucratization and commandism, for the bureaucratic attitude “shows in fondness for red tape, divorce from the masses of the people and reluctance to learn the experiences of the masses,” while commandism did not allow the people to “work on their own initiative and own accord and to use compulsion to do unexplained tasks.”&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; In the darker nations, among Communists outside the pale, there is an extended literature based on the practical experience of what the Vietnamese called “collective mastery” ( &#039;&#039;“lam chu tap the”&#039;&#039;). Che’s lyrical essays on volunteerism and Communist morality come from and engendered the “work councils” (&#039;&#039;consejos de trabajo&#039;&#039;) that continue to be a feature of Cuban social life. Cabral’s speeches on the duty of the Communist address the problem. Within a year of Guinea-Bissau’s freedom from Portuguese rule, Cabral’s government invited the renowned Brazilian educator Paolo Freire to visit the country, study its educational system, and provide assistance on a popular pedagogy for the creation of a nonbureaucratic society.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; This was in the context of a country battered and devastated by war, and yet in search of the principle for a popular state. The resilience of the population strengthened the demand that the party not resort to commandism and bureaucratism but that it gradually create the mechanism for popular governance.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; To set the task was one thing, but to be able to overcome the problem of technical skill and class hierarchy was another.&lt;br /&gt;
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Because the national liberation state fails the population, Fanon wrote in 1961, “the masses [begin] to sulk; they turn away from this nation in which they have been given no place and begin to lose interest in it.”&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt; In Algeria, by contrast, some sections of the masses turned their ire against the regime. Ahmed Ait’s Front of Socialist Forces attempted to assassinate Ben Bella on May 31, 1964. In June 1964 the UGTA, the main trade union, began to assert itself. Union workers struck on behalf of nationalization and against their limited role in statecraft. Strikes across the industrial spectrum paralyzed the country. The maneuvers by the workers and the newly militant UGTA as well as the onset of despondency among the people led Ben Bella and his core in the FLN to attempt a course correction. Ben Bella reached out to the UGTA at its Second Congress in March 1965; later, he patched up his relations with the Algerian Communists. The UGTA was entirely revitalized, and it was poised to play a major, democratizing role in Algerian society. Alongside it stood the Union Nationale des Femmes Algériennes, whose March 8 International Women’s Day rally in 1965 drew ten thousand women, and the Jeunesse du Front du Libération Nationale, which had reached its peak of fifty thousand members after it began to organize in April 1964.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; Ben Bella’s autocratic interregnum seemed to be on the wane, as the social democratization implicit in the national liberation experiment seemed to be on the horizon. And then the army moved.&lt;br /&gt;
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Houari Boumédienne, whose command over the army had given the presidency to Ben Bella in the first place, now revoked his trust. On June 19, 1965, just as Ben Bella received the Lenin Prize, the officers of the Algerian military broke into his house and placed him under arrest. Boumédienne took charge of the state, and the military became the main pillar of the regime. Although Boumédienne argued that he had taken power in reaction to Ben Bella’s cult of personality, the reason that best explains this coup is the rapprochement between Ben Bella and the organized Left. The tendency toward socialized democracy went against the grain of the carefully wrought fabric of the Third World state. Boumédienne understood that Third World socialism, unlike Communism, could not afford to alienate the national bourgeoisie and the army. His liberation army that entered Algiers in 1962 was no longer in place in 1965. In the interim, it had absorbed the officer corps of the French Algerian army and had taken on the character of the national bourgeoisie. This new officer element had a strong influence in the events around the ejection of Ben Bella.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Boumédienne continued most of the broad economic policies of the Ben Bella era: the nationalization of industry (particularly the oil sector, now consolidated into SONATRACH). Autogestion was entirely absorbed into the state structure, and industry earned priority over agriculture. &amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; The military played a larger role in society, which meant that it also had a greater claim on the budget. This was all financed in the main by Algeria’s substantial oil and natural gas reserves. These helped maintain a healthy treasury while oil and gas prices remained high. The state dominated society and ruled in the name of socialism. The class that dominated this state, however, as had been warned in the 1964 Charter, was the parasitic bourgeoisie (and its ancillary sector in the military). Boumédienne had a vision of a “solicitous” state that tended to the needs of a respectful and quiescent population. The state must extend its authority throughout society, Boumédienne believed, just as “the vascular system carries and breathes life into [the human body’s] distant extremities.” The regime’s enemies were like “intruders who have penetrated the body of the revolution.” They were an “excrescence,” a “gangrene” that needed to be excised.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; Boumédienne, therefore, cracked down on the Left, particularly the UGTA, which largely vanished, and the Communist Party.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt; In a sense, Boumédienne’s was closer to the type of approach followed by most Third World states than that of Ben Bella.&lt;br /&gt;
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Boumédienne’s personality did not allow for aggrandizement, but he did adorn the state with the emblems of the freedom struggle. A cult of personality grew around the War of Independence and the FLN. The failed national liberation project, Fanon warned, asks “the people to fall back into the past, and to become drunk on the remembrance of the epoch which led up to independence.”&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt; Nostalgia is one means to prevent the total alienation of the population from the state. Nationalism is reduced to “grandiose buildings in the capital,” marches and processions, immense statues to the leaders, and other such decorations to celebrate a struggle that is unfinished in the eyes of the population. If the European and North American states had a cenotaph in a strategic place to honor the unknown soldiers who died to protect the liberties of the republics, the anticolonial Third World states frequently honored the sacrifice of the untold millions in the struggle for liberation. Murals of the unnamed people, though, came in the context of large portraits and statues of the leaders of the national liberation parties. The leaders who stood in for the movements closely held the political capital from the liberation struggle. Failures by the leadership did not immediately lead to disillusion because, for all else, the popular association of these leaders with the audacity of national liberation allowed them a great deal of latitude. Nostalgia, then, had a political purpose, and it was not simply the wistful hope of a blind leadership or the naive hope of a betrayed population.&lt;br /&gt;
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The character who promotes nostalgia, often the only one who can do so, is the hero of the national liberation struggle who has become the head of state. This leader “stands for moral power,” the power of the struggle, but in doing so in the context of the betrayal of that struggle, “the leader pacifies the people.”&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt; Since this leader is now the fig leaf before the naked extractions conducted by the emergent wealthy, he becomes “the general president of that company of profiteers impatient for their return which constitutes the national bourgeoisie.”&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt; By the late 1960s, Algeria had moved from an attempt to create a socialist state to a state capitalist one, with a parasitic bourgeoisie confident beside the strong arms of the military.&lt;br /&gt;
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If Ben Bella had confronted the army earlier, his regime might have lasted for less time. In the interim, the Algerian government did promote a considerable socialist agenda, some of which had to be followed by the military government of Boumédienne. Algeria continued to be a player in NAM, mainly because its own foreign policy kept it outside any arrangement with the United States and the USSR. In 1973, Algeria hosted the Fourth Non-Aligned Summit, the largest until then. At the summit, Boumédienne called for the construction of a New International Economic Order (NIEO). He argued that non-alignment must be given a new meaning, where economic liberation must be paramount and political questions should be secondary. Political rights within a nation can be subsumed as long as the rulers had an economic agenda that confronted capitalism. This view found few detractors, mainly because by the time of the summit in Algiers a number of Third World leaders arrived either in military fatigues or with military designations before their names. Without an insistence on popular mobilization, the state form adopted by the Third World could be best governed by the military. From the coup until the eventual demise of the oil-dependent growth, the military dominated the country (after Boumédienne’s death, another soldier, Chadli Bendjedid, held office until 1992).&lt;br /&gt;
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The demobilization of the population led almost inexorably within the Third World to military coups and military rule. Where the military did not overthrow the civilian government, the inability of states to break from colonial borders and other such dilemmas led to a strengthened military brass. More money to guns meant less to butter, and therefore to an impoverished agenda for the increase of the social wage, the improvement of agricultural and other social relations, and better prices for exported commodities. The main social agency that demanded this agenda within the constraints of the Third World regime remained the Communists, and it was the strengthened hand of the military that often exorcised the Left (helped out by the CIA and given a blind eye by the USSR). The broader story of these tragedies occupies us in this part, as we make our way from the military coup in La Paz, Bolivia, to the massacre of the Communists of the Indonesian archipelago, to the border war between India and China, and eventually to the reduction of the Third World’s political and economic agenda into OPEC and the &#039;&#039;ujamaa&#039;&#039; villages of Tanzania. Neocolonial imperialism persisted, and the countries of the Third World remained in thrall to economic and political logics that disinherited most of them. The people wanted the formal trappings of freedom rather than flag independence (the Tanzanians called it &#039;&#039;uhuru wa bendera&#039;&#039;). They had to settle for mild reforms and nostalgia. Or else be “disappeared.”&lt;br /&gt;
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=== &#039;&#039;&#039;LA PAZ&#039;&#039;&#039; ===&lt;br /&gt;
In May 1963, at a conference of air force chiefs from throughout the Americas, a U.S. official rose to toast the Bolivian government: “Bolivian officials and military officers showed me priorities and necessities in the country immediately upon my arrival. Their intent is good and to be lauded. I believe that there is now greater awareness, greater acknowledgement, of the very important constructive role that is being played by the military in the development of Bolivia as well as the very great importance they are playing in the control of subversive elements.” Teodoro Moscono, the coordinator of the Alliance for Progress, the Kennedy administration’s anticommunist regional umbrella, received hosannas in return from General René Barrientos, a career Bolivian air force officer who had a close relationship with the U.S. military (as air attaché to the United States in the 1950s). Barrientos assured the U.S. military that Bolivia would work “under the Alliance for Progress and its civic action program to help secure internal stability and combat communism.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The oddest thing about this interaction is that Barrientos officially represented the government of the Movimiento Nacionalista Revolucionario (MNR), the left revolutionary party that had been in power since its successful armed rebellion of 1952. What was a left-wing nationalist government doing in such proximity to the U.S. government at a time when the latter had pledged itself to the erasure of Communism in the world and the former had adopted a platform that was Communist but for the hammer and sickle?&lt;br /&gt;
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Since the early Spanish invasion of South America until the present, the small country of Bolivia has been important to Europe. In the Spanish period, Bolivia operated as Europe’s treasury. The Spanish captured the four-thousand-meter mountain of Potosí, and mined it for what seemed like its inexhaustible reserve of silver. Five hundred and fifty-seven concessions went out on the ninety-four veins of silver that the Spaniards uncovered. The rush of silver into Europe created the “price revolution of the 16th century.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; By the mid-nineteenth century, the silver mines had been displaced in importance by the tin mines. A Bolivian, Simón Ituri Patiño became the “tin king,” cultivated a tin oligarchy (La Rosca, or the Screw), moved to Europe, and governed the country through his representatives and the gun. The tin extracted from Patiño’s mines left Bolivia for Liverpool, England, to be smelted in a facility substantially owned by Patiño, who profited enormously from start to finish.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; Tin miners had little political role in a hundred years of “independent” Bolivia.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In 1951, the decade-old MNR won a key election, but given that it directly threatened the power of La Rosca and its class allies, the military stepped in and revoked the election. A year later, the MNR returned to power in a popular coup, where the militias of the campesinos and tin miners overwhelmed the military and took charge of the country. The MNR’s leader Víctor Paz Estenssoro became president and immediately put in place substantial reforms on behalf of the party’s base, and therefore the majority of the population. Three months after it came to power, the MNR opened the suffrage to everyone, both men and women, literates and illiterates. Only 6.6 percent of the population (205,000) voted in the 1951 election, but by the time of the 1956 election more than 30 percent of the population (1,127,000) registered to exercise their newly won franchise. Even if women in the MNR could not break the back of Bolivian patriarchy, their organizations, the María Barzola Movement and the Comandos Femeninas, won a substantial victory for women with the franchise, far ahead of Brazil, Chile, Mexico, and Peru.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; The franchise reform had effects long after the revolution of 1952’s economic reforms had faded, and even during the military dictatorship from 1964 (considered even more illegitimate because people had once had the vote).&lt;br /&gt;
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The two most substantial economic reforms were the nationalization of the tin mines and the land reforms. The MNR regime owed its power to the two social classes that worked these sectors: the miners and the campesinos. In October 1952, President Paz traveled to Siglo XX, the mine where the most militant workers of the Federacion Sindical de Tra-bajadores Mineros de Bolivia worked, to announce the nationalization of the tin resources. The move had a symbolic effect because Bolivia now seemed to reclaim its resources; the fact is that the quality of the tin had already begun to decline during the 1940s, no new source of tin had been found since 1927, and the Bolivian economy still had to export “raw” tin to be processed elsewhere. The nationalization alone showed that the MNR had the interests of the Bolivian people at heart, but it was an insufficient maneuver against the overwhelming dominance of external capital over the fate of the miners.&lt;br /&gt;
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The second reform came in 1953, when the MNR conducted fairly extensive land redistribution on behalf of the landless labor, the campesinos. The 6 percent of the landowners who owned more than a thousand hectares, the hacendados, controlled 92 percent of the land, and they had not more than 1.5 percent of that land under cultivation.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; This landed elite relied on brute force to get the mainly Amerindian labor to work. The MNR’s Decree of Land Reform (August 3, 1953) confiscated large parts of the latifundias and transferred these to the &#039;&#039;comunidades&#039;&#039; (peasant communities) to be worked by the peasantry, who were mainly Amerindian. The best lands, the lands with the most capital-intensive agriculture, did not come into the communal pool, and therefore what the &#039;&#039;comunidades&#039;&#039; got was often substandard. Part of this occurred because the revolutionary regime did not incorporate the experienced leaders of the campesino, many of whom had been crucial not only to the revolution but also to the ferment in agricultural areas since the mid-1940s.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Despite the drawbacks of the revolution, Bolivia in the early 1950s was in the same sort of social ferment as Algeria a decade later. For a few years, Bolivia trod a path unfamiliar to most Third World states, which is why it is especially important for consideration here. From 1952 until the late 1950s, the MNR attempted to dismantle the military and hand over the power of the gun to the militias of the campesinos, the tin miners, and the MNR’s own &#039;&#039;grupos de honor&#039;&#039;. Its 1951 experience with the military led the MNR to shut down the Colegio Militar, dismiss a fifth of the officer corps, drastically cut the expenditure for the army (from 22 percent in 1952 to 7 percent in 1957), and even consider the complete elimination of the armed forces.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; The lack of a central authority in Bolivia, or else the effective devolution of power to the people’s organizations, led the U.S. State Department to note in 1957 that “the whole complex of lawlessness, combined with the government’s apparent unwillingness or inability to control it, added up to a considerable degree of anarchy in the country.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; The “anarchy” for the United States was popular democracy for the Bolivians.&lt;br /&gt;
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The U.S. government did not intervene in Bolivia as it did with such ferocity in Guatemala, when its president, Jacobo Arbenz Guzmán, attempted to give a socialist shape to the relationship between the state and society.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; The difference between Guatemala and Bolivia is perhaps in the role that U.S. firms played in the economy of each country. In Guatemala, the United Fruit Company owned vast tracts of land, and operated this land as an immense agricultural factory. The Arbenz government’s land reform directly threatened United Fruit’s holdings. In Bolivia, the U.S. firms did not own the tin mines. Since 1946, the U.S. firms bought half of Bolivia’s tin, and a “swarm” of experts descended on the country that quickly became one large tin mine in the eyes of the U.S. government, which saw its Bolivian counterpart as a tin-pot government.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; Bolivia’s tin would come to the United States regardless of who owned the mines, although a genuinely socialized and nationalist structure might try to get a better rate for its core constituency, the miners. Nevertheless, there was no urgency to tackle the Bolivian reforms, because they did not affect the basic structure of U.S. dominance in the short term.&lt;br /&gt;
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Rather than try to overthrow the MNR, the U.S. government began a two-step process to undermine the radicalism of the revolution. The two stages were encapsulated in President Kennedy’s Alliance for Progress. In 1961, the Kennedy administration provided $20 billion to Central and South American states for economic development &#039;&#039;and&#039;&#039; military assistance. In March, Kennedy welcomed South and Central American leaders to the White House with a speech on the alliance, in which he noted, “The new generation of military leaders has shown an increasing awareness that armies cannot only defend their countries—they can, as we have learnt through our own Corps of Engineers, help to build them.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; The U.S. government, in other words, saw the military as a stalwart institution for “development.” The United States had already funneled large amounts of money into rebuilding the Bolivian army, and it soon increased the funds astronomically (from $1.4 million in 1962 to $4.1 million in 1963). An army leadership frustrated by the cutbacks and the overall demotion of its status in the country turned to the United States for assistance. In 1960, a senior general told the U.S. ambassador and military attaché that 90 percent of the officers and troops held strong anticommunist viewpoints.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; The military put itself at the service of the U.S. government and awaited a green light for a coup.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Indeed, when the Bolivian army, led by Barrientos, conducted its &#039;&#039;golpe&#039;&#039; (coup) in 1964, it was given substantial encouragement by the U.S. attaché, Colonel Edward Fox (alternatively known as “Fox of the Andes” or “Zorro of the Andes”). While this is unimpeachable, what is often left out of the story is that the MNR had by the late 1950s already begun to build up the military and had ceased to rely on its central allies for popular support. President Paz came from the more conservative, albeit nationalist, side of the MNR—not the more socialist, miner-union side like his vice president, Juan Lechín. To crack down on the pro-Castro and procommunist element in the MNR, Paz began to dismantle the massive social movements and turn for support to the institutions of the old regime (the church and the military) as well as U.S. government aid funds. Paz’s desire to concentrate power in the hands of his clique led to the departure of sections of the MNR and the alienation of the tin miners because of the removal of Lechín from his ticket for the 1964 election. By July 1962, Paz encouraged the military to crack down on the civilian militias, and by the end of the year, the renewed military had recovered ground against both the campesinos and the tin miners. The power base of the revolution was demobilized and disarmed. The MNR leadership’s fear of the Left led it into the arms of the United States and the conservative social classes that fundamentally opposed the agenda of the Third World. The U.S. government did not alone fashion the coup of 1964; it gave international support to the generals whose power increased as a result of U.S. funds, and it eroded the compact between the social movements of the revolution and the government that had taken power in their name. The 1963 Panama meeting, therefore, was simply an indication of the coup that would come soon after.&lt;br /&gt;
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The golpe of 1964 was well prepared by the Bolivian military and the U.S. government, and was facilitated by the ideological weakness of the Paz wing in the MNR, which was keener on order than on radical social change. The events in Bolivia replicated those elsewhere in the darker nations, from its neighbor Paraguay’s 1954 coup led by General Alfredo Stroessner to the distant Thailand’s 1957 coup led by Army Chief Sarit Tanarat. From the end of World War II to the early 1970s, one scholar estimates that at the most, two hundred coups took place in Africa and Asia as well as Central and South America.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; In his prescient book, Fanon had warned about the structural role of the military in the former colonial nations: “Care must be taken to avoid turning the army into an autonomous body which sooner or later, finding itself idle and without any definite mission, will ‘go into politics’ and threaten the government. Drawing-room generals, by dint of haunting the corridors of government departments, come to dream of manifestoes.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; Where every other institution had been battered by colonialism and neocolonialism, the military stood out as efficient and disciplined. The bureaucracy is often poorly trained and prone to corruption, whereas the political parties are frequently, even in South America, better at the struggle for freedom or the creation of manifestos than governance. In this situation, and with the general demobilization and disarmament of the population, the military is an obvious actor for social order.&lt;br /&gt;
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Fanon has a prescription to prevent the golpe. “The only way to avoid this menace,” he writes, “is to educate the army politically, in other words to nationalize it. In the same way another urgent task is to increase the militia.”&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; Indeed, Third World states that did not disarm the population, and that created citizens’ militias and retained the population in a general political mobilization, did not succumb to coups or easy intervention by imperialism. The classic case is revolutionary Cuba. Shortly after the Castro group took power in Cuba, the leadership of the revolution maintained the level of popular participation in revolutionary activities as part of the order of governance. To defend the nation, the Cuban government transformed the army, and supplemented it with the Milicias de Tropas Territoriales (the Territorial Militia), the National Revolutionary Militias, the various battalions of the regional militias (such as the Cienfuegos militia), the Association of Pioneer Rebels, the Ejécito Juvenil del Trabajo (the Youth Labor Army), and such smaller outfits like the Conrado Benitez Brigades and the Mariana Grajales Women’s Platoon.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; These militias not only provided crucial homeland defense during invasions such as the Bay of Pigs but also participated in agricultural operations (namely, the Ejécito Juvenil) and literacy campaigns (namely, the Benitez Brigades). Hours after the Cuban people routed the invasion at the Bay of Pigs in April 1961, Castro offered four hours of explanation on television: “Imperialism examines geography, analyzes the number of cannons, of planes, of tanks, the positions. The revolutionary examines the social composition of the population. The imperialists don’t give a damn about how the population there thinks or feels.”&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Following Cuba’s example, Guinea mobilized sections of the population into civic brigades and popular militias (1966), Tanzania created the National Service (1964–66), and Libya created the Popular Resistance Force (1971). These militias worked against a military coup, but in some cases they also allowed the one-party state to suffocate any dissent in the population. This is a perennial problem with popular mobilization, when the organs of the people stifle dissent in civil society in the name of national progress or democracy. There is no easy solution to the problem of popular mobilization and dissent, particularly when the forces of imperialism are arrayed against national liberation—indeed, when they are pledged to overthrow the new nations. Can dissent be institutionalized, or is the space for dissent only to be produced by the attitude of the state? Dissent is a fundamental liberty, not only for its political utility (it does not alienate parts of the population), but also because dissent might carry useful suggestions and criticisms that are otherwise silenced by the echo chamber of government. Regimes that advocated popular mobilization did not pay sufficient attention to the importance of dissent, and even as they held progressive views they did not promote democratic institutions.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Most new nations that demobilized and disarmed their populations fell prey to military intervention, often driven by imperialist pressure. The U.S. government, by the early 1950s, began to assume responsibility for corporate interests against the new nations’ attempts to nationalize production. The U.S.-engineered coup in Iran (1953) is an early example of this planetary role for Washington, DC. Whereas the evidence of U.S. involvement is unclear in most of the coups in the Third World, the footprint of the CIA and the U.S. military intelligence has been clearly documented in the coups in the Dominican Republic (1963), Ecuador (1963), Brazil (1964), Indonesia (1965), Congo (1965), Greece (1967), Cambodia (1970), Bolivia again (1971), and most famously Chile (1973).&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; This is the short, uncontroversial list. Why would the U.S. government, the champion of democracy, initiate military regimes in places where these governments would resort to brutality against the nation? In 1959, the Pentagon commissioned the RAND Corporation, a nonprofit think tank, to do a study on the role of the military in the Third World, and this report helped President Eisenhower’s Draper Committee formulate the agenda for the U.S. military assistance program. Both RAND and the Draper Committee agreed that the military in the tropics provided technical and bureaucratic skills for state construction, and that despite their shortcomings, the military in the “underdeveloped areas” should be supported by the U.S. government.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Establishment intellectuals such as the political scientist Samuel P. Huntington created a subfield called “military modernization.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; Huntington, who taught at Harvard University, was a regular consultant to the CIA during the 1960s, and in the circle of senior government figures such as McGeorge Bundy (also a Harvard professor who was Kennedy’s and Johnson’s special assistant on national security) and Robert McNamara (secretary of defense). Huntington’s 1968 &#039;&#039;Political Order in a Changing Society&#039;&#039; provided the best account of military modernization. Huntington played a central role in the Trilateral Commission. Founded in 1973 by representatives of the dominant classes of Asia, Europe, and North America, the Trilateral Commission was of the opinion that world elites must be “concerned more with the overall framework of order than with the management of every regional enterprise.” Huntington co-authored its 1975 study, &#039;&#039;The Crisis of Democracy&#039;&#039;. While working for the Trilateral, Huntington advised the Brazilian military. &amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; In the late 1970s, Huntington went on to be the coordinator of national security on the U.S. National Security Council. He has been close to power ever since. In his influential 1968 study on “political modernization,” Huntington argued that liberal democracy in the tropics might “serve to perpetuate antiquated social structure.”&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; The state needed to concentrate political power as a prelude to economic development, and so there was no better social institution to govern in these parts than the military.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; Huntington’s sophisticated analysis mirrored a 1962 policy document from the National Security Council: “A change brought about through force by non-communist elements may be preferable to prolonged deterioration of government effectiveness. It is U.S. policy, when it is in the U.S. interest, to make the local military and police advocates of democracy and agents for carrying forward the developmental process.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; Counterinsurgency, coups, and support of the most brutal military dictators could be done not simply for reasons of corporate “stability” but for development, &#039;&#039;for the sake of the people of the country now ruled by the military&#039;&#039;.&lt;br /&gt;
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Few will be able to defend this line of analysis in hindsight—the aftermath of Mobutu’s Congo, Suharto’s Indonesia, or Pinochet’s Chile hardly validates the promise of military modernization. When Mobutu Sese Seko fled after over three decades of U.S.-backed power, he left behind a national debt of about $5 billion—a billion less than he had secreted in his accounts at various Swiss banks. Haji Mohammed Suharto, the bulwark of stability, looted the Indonesian treasury of perhaps as much as $35 billion during his three-decade rule.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; Rather than modernization, we have “primitive accumulation” for a small circle of the ruler’s family members. Few will be able to defend these dictators from the charge that they committed horrible acts of routine violation against individuals and the body politic. They did not use the institution of the army to create the basis for modern rights. To the contrary, they used the army to mutilate the population and rule by fear.&lt;br /&gt;
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Ecuador and Guatemala offer two useful examples of the limitations of the Pentagon’s theory of military modernization. In both cases, the Pentagon backed the military rulers. Since neither ruler could fully hew to the Pentagon’s line without risk of complete alienation from the Ecuadorians and Guatemalans, they had to be deposed by an alternative ruler or else a constitutional movement from below that traduced the posture of the Pentagon’s modernization attempts. In 1958, the “exuberant reactionary” General Miguel Ydígoras Fuentes gathered the reins to run Guatemala’s military dictatorship. Ydígoras closely followed the dictates of the Alliance for Progress, created the Ley de Transformación Agraria that used the rhetoric of land reform to turn back the clock on the social experiments of the nationalist Arbenz regime, and did all that he could to insinuate the U.S. military into Guatemala’s future plans (the country provided the base for the Bay of Pigs invasion). When popular uprisings broke out in March 1962, Ydígoras unleashed the U.S.-armed and trained Guatemalan military, and welcomed the establishment of a permanent U.S. base, staffed by troops from Puerto Rico and Mexico. With the growth of resistance against Ydígoras, however, the United States ditched him in 1963 for Colonel Enrique Peralta Azurdia .&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; Dictators come and go, but the form of dictatorship remained. Guatemala shows that none of the promises of military modernization, such as the creation of political institutions and the rule of law, had a high priority for the U.S. government.&lt;br /&gt;
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The Ecuadorian story, like Guatemala, illustrates how despite rule by a military junta backed by the U.S. government, the people continued to fight and won a constitutional regime. In 1963, the newly installed military triumvirate banned “communism” to the great joy of the military’s boosters, the local CIA station—the CIA speedily crafted a plan for national development and sent it to the Alliance for Progress to gain funds for the development promised by the theory of military modernization. A year later, the junta followed the logic of national liberation regimes and abolished the feudal land tenure system (&#039;&#039;huasipungo&#039;&#039;), but what they put in place did not benefit the largely Amerindian landless laborers. All this bore within it the promise of military modernization, except that the people would not bear to have their basic rights trampled for Washington’s theory of social development in so-called underdeveloped areas.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; The junta’s anti-Communism meant that it went after the unions and the universities, both institutions with meaning to the people. When the junta tried to crack down on imports to stabilize the balance of payments, the merchants joined the students and the unions to send the army back to the barracks. A constitutional regime reemerged by 1968, and even as it failed to do much for the people of Ecuador (the country suffered another coup in 1970), the failure of the military to engage with the reality of people illustrated the fundamental gap in the military modernization thesis: that people wanted to participate in the creation of their society, not simply be spectators to the military’s actions. The institutions that were not “in the U.S. interest,” such as student and worker groups, played an important role in the social order and the people did not allow them to be dismantled.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The conventional progressive literature on coups in the tropics tends to assume that the main actor here is the CIA or the United States, or else the USSR (whose hand in the coup tradition is actually remarkably limited). The darker nations are pawns on the board for the United States and the USSR to move about in their deadly game of planetary chess. Such a view assumes that the people have little role in the creation of their own history, that they are simply prone figures to be shuffled at the will of El Norte. Indeed, the CIA and U.S. governmental funds do play a considerable role not only in various coups but also in the political economy of the Third World in general. Yet there is more to the story than the interventions from outside. Each coup has its own reason, and it is hard to make a generalization based on some model of the Third World coup. A generalization without adherence to the specific details of each coup, or a succession of coups (such as the five in Ghana from 1966 to 1981), will not tell us much. To analyze a coup or a military intervention requires an assessment of the struggles within a society, of the class dynamics, the regional interactions, the history of ethnic strife, and other such relations. Those who act alongside the U.S. military, such as Bolivia’s Barrientos or Indonesia’s Suharto, are emblems of certain class fragments that have domestic reasons to &#039;&#039;use&#039;&#039; the U.S. government for their ends. They are not passive and guileless, simply misused by “Western imperialism.” The Barrientoses, Mobutus, and Suhartos of the world, and those classes that they defend, are part of the ensemble of imperialism, even if as subcontractors.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Huntington’s 1968 book on the military and “changing societies” offers one theory to understand the persistence of coups in the tropics. Smartly, Huntington clashes with most conventional interpretations of the coup d’état by noting that “the most important causes of military intervention in politics is not military but political and reflect not the social and organizational characteristics of the military establishment but the political and institutional structure of the society.”&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt; The structure of social development then will be an indicator of the nature of the coup, Huntington contends, not that the coup is itself always reactionary or illiberal: “As society changes, so does the role of the military. In the world of the oligarchy, the soldier is a radical; in the middle-class world he is a participant and arbiter; as the mass society looms on the horizon he becomes the conservative guardian of the existing order.”&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; For Huntington and much of the modernization theory school, the main agent of history is the middle class; a society with a middle class is thus optimum. Anything less smacks of monarchy, and anything more is Communism. The worst of all outcomes is Communism, and therefore at times oligarchies or even monarchies can be tolerated if it means that a middle class might eventually flourish. In the Third World of the 1950s and 1960s, Huntington points out, absolutism might be the way forward because “the primary need their countries face is the accumulation and concentration of power, not its dispersion.”&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
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What is so significant about Huntington’s analysis is that he sees a correlation between the character of military rule and the level of “mobilization of lower classes into politics.”&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; The fear of the lower classes infected the U.S. establishment. At a speech before the American Society of Newspaper Editors in 1966, Defense Secretary Robert McNamara noted that the “sweeping surge of development, particularly across the whole southern half of the globe, has no parallel in history. It has turned traditionally listless areas of the world into seething cauldrons of change.... Given the certain connection between economic stagnation and the incidence of violence, the years that lie ahead for the nations in the southern half of the globe are pregnant with violence.”&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; With this assessment of the darker nations, it is little wonder that the United States supported the military coups.&lt;br /&gt;
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In 1970, after a decade of coups in Africa, the militant South African intellectual Ruth First published her monumental, and now forgotten, study on coups on the continent, &#039;&#039;The Barrel of a Gun&#039;&#039;. Having early in her life joined the resistance to apartheid in her native country, First went on to the front lines of the African National Congress and the Communist Party. Barred from politics several times by the government, First suffered in South Africa’s jails, notably for 117 days in 1963.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt; In the midst of this struggle, including as a partisan in the violent underground along with Nelson Mandela and her husband Joe Slovo, First wrote a trenchant study of the suppression of South West Africa by the apartheid government.&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt; Worn out, she fled to London for a brief exile, although she took the time to visit the rest of the African continent and assembled the materials for her work on the coup. What bothered First was that large parts of Africa north of the Limpopo had thrown off the yoke of colonialism only to fall prey to military dictatorships. Her book did not offer an analysis of the functional role of the military in the Third World, but what role the military played in the internal class dynamics of the new nations and how African nations could avoid the route of dictatorship. Unable to remain far from the struggle, First returned to Africa, to Mozambique, where a South African death squad killed her on August 17, 1982.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
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One place where First would find common cause with Huntington is in the disregard both pay to the theory that coups are the form of politics for the less developed peoples—or that the coup is imprinted in the political personality of the culture of the darker nations. The literature on South and Central America often suggests that the caudillo is central to the region south of the Rio Grande because of the special machismo of “Latin” culture. Or else we hear that the Arabs, Africans, and tribal societies in general are unable to be democratic but eager for a leader.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt; Instead of such reductive arguments, First, like Huntington, offers a “general theory of power for newly independent states which explains why they are so vulnerable to army intervention in politics.”&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt; “The facility of coup logistics and the audacity and arrogance of the coup makers,” she observes, “are equaled by the inanity of their aims, at least as many choose to state them.”&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt; The military rulers, schooled in hierarchical order and efficient action, are uncomfortable with the mess of politics, so they claim to stand above it. In fact, they cannot, and indeed, their posture to be above the political and rule in the name of the “nation” is almost identical to that of the national liberation party that creates a one-party state. “At the outset, it is enough for [the coup makers] to announce that they rule for the nation,” writes First. “Power lies in the hands of those who control the means of violence. It lies in the barrel of a gun, fired or silent.”&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt;&lt;br /&gt;
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How is the army able to conduct a coup so easily? Huntington’s theory is that the “slow development” or lack of political institutions and the “rapid mobilization of new groups into politics” produces the coup.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt; Modernization leads to instability, which results in violence, which pulls the military into governance. First comes at the coup from the opposite angle. Coups occur not simply where new social classes have entered politics but where this politicization has been squelched or suppressed. In states where the national liberation movement has been demobilized or else where there has been no national liberation movement in recent memory, the coup occurs with much greater facility. Without popular organization and popular institutions, to conduct a coup means that an armed faction can take charge over another without much need to draw legitimacy from the masses of the population; a coup such as this, to borrow from Marx’s description of “Asiatic states,” leaves the “fundamental economic elements of society” and the bulk of the population “untouched by the storms which blow up in the cloudy regions of politics.”&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Like Huntington, First acknowledges that there are a host of military coups that do not change anything substantial in the structure of social life but simply change the administration. These are “palace or political establishment revolutions, not social ones.” Apart from these, there are other coups that are meaningful, where the army operates to defend the legacy of national liberation. Here the army acts as a “competitor for power.” The officers “identify themselves with the government ushered in to office with independence,” and so they are sentimentally and structurally predisposed to their rule regardless of their actions. The “founding fathers” are tolerated for their actions, and these political leaders cosset the senior military leadership in return. The junior, often younger officers do not have any such class and emotional loyalty, though. They “question the record of such government, and champion other aspirants.” The success of the junior officers, First argues, is in their ability to “formulate alternative strategies and corresponding social instruments.”&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt; First’s distinction in terms of the generation of officers is valid, although it ignores the importance of whether the country had a mass decolonization struggle or not. That, for the Third World, is a crucial variable. Drawing from First, and adding in the question of the mass struggle, I want to distinguish between at least two kinds of coups: the &#039;&#039;generals’ coups&#039;&#039; and the &#039;&#039;colonels’ coups&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
All coups are structurally reactionary, because they adorn the military with the solitary role for social change and cast out the masses from an active role in the construction of a nation-state. Some coups are, however, more reactionary than others. Coups that are conducted in countries that have had either a national liberation struggle (to eject a colonial ruler) or an electoral victory against the oligarchs tend to be reactionary. The military frequently takes power to reverse the gains of national liberation, to thwart the agenda of the Third World. The generals often lead these coups, which is why I shall call them the generals’ coups. The military in these countries make the argument that they must protect the patrimony of the nation from Communists or other left-wing forces who want to generate, to their mind, social disorder. To the rank and file, the generals say that the revolutionary government wanted to cut back on the role of the military in social life—a claim that is true in the early years of national construction in the Third World. The aggrieved military brass in Algeria (1965), Dahomey (1965), Ghana (1966), Togo (1967), Uganda (1971), and Chad (1975) overthrew the government with just this contention. Pakistan provides a useful example as well. In October 1958, General Ayub Khan dismissed the civilian leadership and purported to lead Pakistan into the modern age with land reforms. He pledged to stay in power for a short time to give stability to the nation. Ten years later, a massive social movement ejected him from office. Another general, Yahya Khan, took charge, and the rule of generals has continued until this day (now General Pervez Musharraf pledges that he is the main defense against fundamentalism, but only through repression and not popular mobilization). The main agenda of these coups is to roll back the social reforms of the Third World states, not to ensure that the monarchy returns (because almost none of the generals’ coups are restorative), but so that the military leadership and the oligarchy can preserve their reign over society. General Augusto Pinochet’s 1973 assault on Chile is a well-developed example of this type of coup.&lt;br /&gt;
&lt;br /&gt;
Pinochet acted with the full permission of the U.S. government, and the blessings of the landed and industrial Chilean oligarchy.&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt; The army killed about four thousand Chileans (including the socialist president Salvador Allende), destroyed the main political parties of the Left, exiled many of its leaders, and spread fear through the Dirección de Inteligen-cia Nacional. The World Bank and the InterAmerican Bank, among others, refused to grant Chile credit during Allende’s experiments, and his social reform agenda had provoked the elite’s anger. For this reason, the Christian Democrats who spoke for that elite welcomed Pinochet’s coup. Pinochet promised to protect the privileges of the past for those whom Chile’s poet Pablo Neruda called “a quadrille of nouveaux riches with coats of arms, with police and with prisons.”&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt; That Allende had nationalized the U.S.-owned firms of American Anaconda Copper, ITT, and Kennecott led Nixon to authorize $10 million to “make the economy scream.”&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt; When Pinochet came to power, the United States did its utmost to repair all frayed relations between the transnational firms and the Chilean bureaucracy. The telecommunications giant ITT had demanded $95 million as compensation from Allende. The Pinochet junta gave them $235 million. In 1975, Chile welcomed the economist Milton Friedman, who advocated “shock treatment” and austerity to increase growth rates. The general’s coup of Pinochet restored the rule of the oligarchy and the transnational corporations, much to the satisfaction of the U.S. government.&lt;br /&gt;
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For states where there is no national liberation movement, and where there is no hope for social reform, the coup d’état is often the means for aggrieved social classes within the military to assert the rule not so much of the military as for their social class. These are the colonels’ coups. For the Third World, the modular form of this coup is the Egyptian overthrow of the monarchy in 1952.&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt; Nominally led by General Mohamed Naguib, the revolution soon came into the hands of its architects, the Free Officers commanded by Colonel Nasser. In his first May Day speech (1963), Nasser laid out his vision of the 1952 revolution as “undertaken for the working people, for dissolving differences between classes, for establishing social justice, for the establishment of a healthy democratic life, for abolishing feudalism, for abolishing the monarchy and control of capital over government and for abolishing colonialism.”&amp;lt;sup&amp;gt;52&amp;lt;/sup&amp;gt; This, in sum, was the vision of Nasser’s “Arab Socialism.” Inspired by Egypt, younger officers in the Iraqi army formed the Free Officers Movement. Led by Brigadier ‘Abd al-Karim Qasim and Colonel ‘Abd al-Salam ‘Arif, the Free Officers overthrew the Hashemite monarchy in 1958. Eleven years later, on the African continent, an adjutant of the Signal Corps, Colonel Muammar Qaddafi, overthrew the monarchy in another Free Officers coup in Libya, while Colonel Jaafar al-Nimeiri led the Free Officers to overcome the chaos that had befallen the political system in Sudan. Both Nimeiri’s and Nasser’s fathers worked as clerks in the postal service, and all four of these colonels came from families who had dirt under their fingernails. Qaddafi’s purpose for the coup suits all of them, and indeed it speaks to the colonels and lower ranks across the Third World who conducted similar coups: “Our souls were in revolt against the backwardness enveloping our country and its land, whose best gifts and riches were being lost through plunder, and against the isolation imposed on our people in a vain attempt to hold it back from the path of the Arab people and from its greatest cause.”&amp;lt;sup&amp;gt;53&amp;lt;/sup&amp;gt; The latest variant of the colonels’ coup comes from Colonel Hugo Chávez of Venezuela in 1999.&amp;lt;sup&amp;gt;54&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The colonels’ coups succumbed to their authoritarian roots in military culture. In Egypt, for example, Nasser moved against all opposition to his regime shortly after a foiled assassination attempt by the Ikhwan al-Muslimin (the Muslim Brotherhood) against him in 1954. Initially Nasser sent his armed forces against the Muslim Brotherhood, but by 1955 he began to liquidate the United Revolutionary Front (a united front of the Muslim Brotherhood, the nationalist Wafd Party, and the Communists, created in February 1953). Nasser’s attacks across the political spectrum weakened the space of politics to create what became in effect a military dictatorship. While Nasser’s deputy, Anwar es-Sadat, continued to be the liaison with the Muslim Brotherhood, the Communists came in for especially brutal treatment—a crackdown in April 1957 demoralized the party, which effectively dissolved a few years later to refashion itself as a Nasserite ally when Nasser formed a close relationship with the USSR. Part of the reason for this difference of treatment was that the Muslim Brotherhood, by the 1950s, had a considerable mass following, whereas the Communist Party of Egypt had not grown at the same rate. It was easier to destroy, and given the pressure on it from the USSR, easier to render more pliable. Indeed, Nasser himself seemed quite cavalier about the Egyptian Communist Party; prior to his 1955 visit to the USSR, Nasser noted, “Nothing prevents us from strengthening our economic ties with Russia even if we arrest the Communists at home and put them on trial.”&amp;lt;sup&amp;gt;55&amp;lt;/sup&amp;gt; The crackdown on Communist parties in Iraq, Pakistan, and Sudan followed the Egyptian model, as all four states descended into the dark night of dictatorship.&lt;br /&gt;
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Even if the colonel’s coup comes with tremendous promise, it can only momentarily deliver the administrative apparatus to energetic officers. The soldiers, as First put it, “hold the ring while new internal power amalgams are arranged.” The soldiers can do no permanent good. They can only postpone solutions.&amp;lt;sup&amp;gt;56&amp;lt;/sup&amp;gt; As the national liberation state removes itself from popular mobilization, begins to cultivate the domestic elites in the name of national development, and perhaps opens itself to intervention by imperialism, it loses the élan of the national liberation struggle. In the worst case, the military intervenes to preserve the status quo or recover the past. In the best case, the military rejects the civilian administration to disrupt the cozy alliance of the revolutionary leaders, the domestic bourgeoisie, and imperialism. Nevertheless, the military in power, as First shows, regardless of its motivations, &#039;&#039;freezes the political process and cuts down the ability of social movements to move the historical process in a progressive direction&#039;&#039;. Nothing good comes from a military dictatorship.&lt;br /&gt;
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While on the run from a Chilean government that he had condemned for its betrayal of its people in the 1940s, Neruda composed his &#039;&#039;Cantos General&#039;&#039;. In its midst, he offered a lyrical passage titled “Los Dictadores” (“The Dictators”):&lt;br /&gt;
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An odor lingers among the sugarcane:&lt;br /&gt;
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A mixture of blood and body, a penetrating&lt;br /&gt;
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Nauseous petal.&lt;br /&gt;
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Between the coconut palms the graves are filled&lt;br /&gt;
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Of demolished bones, of smothered grasps.&lt;br /&gt;
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The delicate dictator talks&lt;br /&gt;
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With wineglasses, collars, and gold braid.&lt;br /&gt;
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The tiny palace shines like a wristwatch&lt;br /&gt;
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And smart-gloved laughter&lt;br /&gt;
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Occasionally drifts across the corridors&lt;br /&gt;
&lt;br /&gt;
To join the dead voices&lt;br /&gt;
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And freshly buried mouths.&lt;br /&gt;
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The sob is hidden like a plant&lt;br /&gt;
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Whose seed falls ceaselessly to the ground&lt;br /&gt;
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And makes its great blind leaves grow without light.&lt;br /&gt;
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Hatred has been formed scale by scale,&lt;br /&gt;
&lt;br /&gt;
Coup by coup, in the terrible water of the swamp&lt;br /&gt;
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With a snout full of clay and silence.&amp;lt;sup&amp;gt;57&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== &#039;&#039;&#039;BALI&#039;&#039;&#039; ===&lt;br /&gt;
Neruda’s rage at the betrayal of popular aspirations came with a deep sense of hope that the people, organized by Communists and others, would prevail. When Communism arrived in the darker nations in the 1920s, it drew adherents who had been embittered by the failures of constitutional nationalism and revolutionary terrorism as well as empire. Intellectuals and peasants from their different places, but with equal intensity, took refuge in the new ideology, grafted it on to their various homespun versions of freedom and equality, and sewed red flags for their demonstrations. Repression followed as soon as they let out their flags. Empire knew immediately that Communism spelled its doom. It did not stop to negotiate with the Communists; it wanted only to annihilate them. Neruda sings of the formation of the Communist Party of Chile in the 1920s, of the foundation of the party by people like Luis Emilio Recabarren to the massacres of its members by the oligarchy. And then, in “Recabarren,” Neruda explodes:&lt;br /&gt;
&lt;br /&gt;
How much has happened since then,&lt;br /&gt;
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How much blood upon blood,&lt;br /&gt;
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How many struggles upon the earth.&lt;br /&gt;
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Hours of splendid conquest,&lt;br /&gt;
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Triumphs won drop by drop,&lt;br /&gt;
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Bitter streets, defeated,&lt;br /&gt;
&lt;br /&gt;
Zones dark as tunnels,&lt;br /&gt;
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Razor-edged betrayals&lt;br /&gt;
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That seemed to sever life,&lt;br /&gt;
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Repressions armed with hatred,&lt;br /&gt;
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Militarily crowned.&lt;br /&gt;
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The earth seemed to give way.&lt;br /&gt;
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But the struggle goes on.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
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As Neruda hid from the authorities in the borderlands of Chile, across the Pacific Ocean, the Communists in Indonesia faced their first major bloodbath, in Madiun in eastern Java. Unhappy with the nationalist negotiations with the Dutch, the Indonesian Communist Party (PKI) urged a popular uprising against both the Dutch and the newly emergent bourgeoisie in Indonesia. Defeated in street battles in Surakanta, the PKI (and the Trotskyists) regrouped in Madiun, where they faced the full force of the military. The army killed many of the PKI’s leaders, jailed about 36,000 people, and crushed the party into relative insignificance. The “adventure of 1948” ended swiftly. President Sukarno’s rise to power came with the blood of the Communists on his hands. His fall, in 1965, would be accompanied by the murder of one or perhaps two million Communists and sympathizers.&lt;br /&gt;
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Sukarno was not an adherent of Communism, and was discomforted by the creation of the PKI in 1920. Nevertheless, in 1926, he wrote an important book that gestured toward cooperation between Islam, Marxism, and nationalism, to Sukarno the three main resources for the Indonesian freedom movement.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; In 1960, President Sukarno created an ideological framework for his nationalist party and the new national institutions: NASAKOM drew its inspiration from nationalism (NAS), religion (A, &#039;&#039;agama&#039;&#039;, the Sanskrit word for religion, which Sukarno deployed as a way to draw Hinduism, a major minority faith, into the web of Indonesia), and Communism (KOM). The agenda for national construction, Sukarno recognized, needed the PKI, which not only had a program worthy of Sukarno’s project but also had an experienced and disciplined cadre. As Sukarno moved toward the Left, the PKI became a critical base for him.&lt;br /&gt;
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In 1951, the PKI had sufficiently recovered from the adventure of 1948 to choose a group of young leaders to revitalize the party. Among the quartet of leaders stood Dipa Nusantara Aidit, who argued that the party could not have any influence if it did not grow. As a result, the PKI decided that its standards for membership should not be too celestial because “from a large quantity it is far more possible to achieve higher quality.”&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; The PKI grew rapidly; by 1965, 3.5 million people were members of the party. To move into all aspects of Indonesian life, the PKI revived its mass organizations. By 1965, the youth group (Pemuda Rakyat) boasted a membership of 3 million, while the women’s organization (Gerwani) had 1.5 million. Adding these members to those from the trade union federation (Sentral Organisasi Buruh), the cultural league (Lembaga Kebudayaan Rakyat), the peasant’s front (Barisan Tani Indonesia), and the scholar’s association (Himpunan Sarjana Indonesia), the party commanded the loyalty of more than 20 million Indonesians, in a country of 110 million. PKI had a substantial presence in the archipelago, with its greatest growth rate being on the island of Bali.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Despite this massive growth, the PKI under Aidit did not make any move to take state power. The labor unions seized control of Dutch-owned firms in late 1957, but that was as far as they would go. In 1957–58, in Sumatra and Sulawesi, the military and the right wing joined together to create liberated areas and arrest PKI cadres. Instead of using this as an opportunity to crack down on the old social classes and the military, the PKI leadership put its faith in Sukarno. Aidit followed a well-hewed analysis among Marxists across the Third World: that a relatively nonindustrial society cannot have a proletarian revolution, and so the Communist Party must work alongside progressive sections of the bourgeoisie to create democratic capitalism. When the conditions of industry are more developed, the Communists can come to state power. This was the dominant position articulated by the Soviet Union and the Chinese, who gave support to Communist parties as long as they maintained an alliance with the progressive section of the national bourgeoisie. On the basis of this premise, Aidit articulated a four-part strategy: to enlarge the party and its mass organizations, constrain or win over the progressive sections of the national elite, “use” Sukarno’s move to the Left, and neutralize the armed forces.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; The PKI was able to both grow and make a connection with Sukarno, but it was not able to insinuate itself into the imagination of the national elite or make a crack in the armed forces.&lt;br /&gt;
&lt;br /&gt;
The PKI developed cells of party members inside the armed forces. By 1955, about 30 percent of those in uniform leaned toward the PKI (mainly those from the ranks, not from the officer corps). In response to the Sumatra and Sulawesi rebellions (which were supported by the CIA), Sukarno declared martial law (from March 1957 to May 1963). By this means, he attempted to secure the officer corps to his side. He succeeded in bolstering the role of the army, which received $20 million from the U.S. government for an upgraded military assistance program.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; The army regained its stature despite the PKI’s efforts to send it back to the barracks.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Irresolute, Sukarno brought Indonesia into the 1960s with a strong army and a strong Communist Party, with his own Guided Democracy experiment eager for the disciplined loyalty of the former and the economic program of the latter. Aidit’s PKI realized that the growth of military power needed to be countered on the streets and in the &#039;&#039;kampungs&#039;&#039; (villages). In early May 1965, the politburo of the PKI called for the creation of “people’s revolutionary mass actions from below” to bolster the “revolutionary mass actions by the bodies of the state from above.” Aidit wanted to create a “fifth force” of armed workers and peasants. The party set up a training camp in Lubang Buaja for the PKI’s youth wing. The armed defense of the NASAKOM had to be conducted by the PKI, or else the state would fall to the military and the old social classes.&lt;br /&gt;
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In 1965, the year of living dangerously, the army pretended that this fifth force had begun a rebellion. It overthrew Sukarno and installed General Suharto. So far, little distinguishes the Indonesian case from that of most coups d’état in the bruised nations. But the direction of Indonesian history takes a nasty turn. In September 1959, Sukarno presciently told the PKI at its sixth congress, “You are my blood relatives, you are my brothers, and if you die, it is I who shall be the loser.”&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; To invoke death was to have seen into the future, for Suharto’s army unleashed all the anticommunist social forces, and itself, on to the PKI, its mass members, and its supporters, or else anyone who stood to the Left. Between 1965 and 1966, anywhere from one hundred thousand to two million people fell to their deaths before Suharto’s New Order.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; Aidit tried to flee to Yogyakarta, but he was caught and killed. The new regime dismissed the massacre as the anger of a population suppressed by Communism and Sukarno. Suharto dismissed all culpability and scoffed at any suggestion that his military had anything to do with the genocide.&lt;br /&gt;
&lt;br /&gt;
The island of Bali lost about 8 percent of its population, or a hundred thousand people, in the assault on the PKI in 1965–66.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; Bali is now thought of simply as a planetary tourist paradise, ruffled only by the bomb blasts of October 2002.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; One can stroll about the island today with little sense that in December 1965, after they had sent many PKI to the grave in Java, the Resimen Para Komando Angkatan Darat (Army Paracommando Regiment) arrived on Bali to begin the slaughter. Near the Bali Beach Hotel, the commandos started to kill, as others shipped entire villages to anticommunist strongholds where murder had been streamlined.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; The disappeared villages transformed the countryside, which later appeared “pockmarked with the blackened shells of former settlements.”&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; In the village of Kesiman, the army and its allies killed five hundred people and jailed another three hundred out of a total population of four thousand. Asked about the event years later, the survivors remembered “the height of the terror as a time when the streets were littered with body parts, innards, and blood and the rivers were overrun with the stench of death.”&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The actual massacre came at the hands of the army and the activists of the right-wing, mainly theocratic, political parties. They had lists of names of activists and organizers of the PKI and its affiliated organizations. They used these lists to gather the victims for execution. Although the U.S. and Australian governments neither instigated nor conducted the massacre, they encouraged the purge, fattened the lists of Communists for the army, funded the paracommandos, and supported the media effort to blame the entire genocide on the Communists.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; Reports of the atrocities began to pile up in the document room of the U.S. embassy in Jakarta, with one summary going by telegram to the State Department at Foggy Bottom with this description of events in Aceh: “Moslem fervor in Atjeh apparently put all but few PKI out of action. Atjehnese have decapitated PKI and placed their heads on stakes along the road. Bodies of PKI victims reportedly thrown into rivers or seas as Atjehnese refuse to ‘contaminate Atjeh soil.’ ” A few weeks later, the embassy reported, “The Army with the help of IP-KI [the League of Upholders of Indonesian Independence, a group integrally linked to the army] Youth organizations and other anti-communist elements has continued systematic drive to destroy PKI in northern Sumatra with wholesale killings reported.” News came from Bali that with eighty thousand dead, there was “no end in sight.” To minimize the role of the U.S.-backed army and New Order regime, the embassy noted, “Many of the killings that are taking place under a political cover are actually motivated by personal and clan vendettas.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; The U.S. State Department acknowledged in the 1990s that its agents had given lists of PKI members to the New Order regime, and that it had done little to stop the violence. &amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; The historian Geoffrey Robinson’s assessment is that “even if it is not possible to establish definitively the extent of U.S. complicity, it can be demonstrated that U.S. policy contributed substantially to the seizure of power by the military under Suharto and to the massacre that ensued.”&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; Robinson left out the Australian and British governments, both of which played significant roles in the liquidation of the PKI.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The genocide produced little outrage from around the world. When it became clear what the army had begun to do in Java and Sumatra, the United Nations felt it more important to urge, in the abstract, “all Governments to make special efforts during the United Nations Development Decade to promote respect for and observance of human rights and fundamental freedoms.”&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Admittedly, Sukarno had removed Indonesia from the United Nations some months before the coup, but when Suharto applied for reentry in 1966, the General Assembly welcomed the dictator without any public condemnation. Pockets of the dedicated Left within Europe and the United States organized vigils and issued statements, but the mainstream media turned a blind eye. With a hundred thousand people held as political prisoners in the New Order, exiled leftist Carmel Budiardjo arrived in London and set up Tapol, an organization to help free these prisoners. Tapol worked with Bertrand Russell and his foundation to publicize the scale of the atrocity, but few listened.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; The governments of the First World had already pledged themselves to criticize the USSR and “Communism” to the exclusion of all else; they would certainly not come to the defense of the Communists against a “factor of stability” who would soon become their great ally. Nobody collated the &#039;&#039;Black Book of Anti-Communism&#039;&#039;.&lt;br /&gt;
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Moscow and Beijing remained mute. Since the 1920s, the USSR had an ambiguous relationship with Communist parties in the darker nations. On the one hand, the USSR had been the one state that gave enormous ideological, diplomatic, and material support to many independence struggles. The early Comintern meetings, the publication of all the imperialist treaties on colonial domination by the new government, the Baku Congress of 1920, the 1928 Brussels meeting of the League against Imperialism, and many other events and episodes signal the immense contribution the USSR had played to assist the growth of social and political struggle in the nascent Third World. The Comintern, from the early 1920s to 1935, urged Communists in the darker nations to keep some distance between their activity and that of the nationalist groups in their regions. In China, though, the Comintern pushed the Communists into an alliance with the nationalist Kuomintang that ended in the disastrous Kuomintang 1928 massacre of the Communists in Shanghai. The space allowed by the Comintern resulted in the creation of hundreds of Communist parties on the three continents, from Nicaragua to South Africa to Indonesia. In South America, the Communist parties that grew the fastest (in Argentina, Chile, and Uruguay) enveloped the Socialist parties and became heir to their organizational apparatus. Elsewhere, the Communists had to start from scratch, often on terrain that had no industrial working class and only a limited history of socialist struggle (such as in Vietnam).&lt;br /&gt;
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At the 1935 Seventh Comintern Congress, the Soviet Communists reacted to the development of fascism within Europe by telling Communist parties to work in a “popular front” with all patriotic social forces. The Comintern asked Communist parties to work in coalition with all other antifascist forces, in order to enlarge its ambit by working in tandem with other classes, including sections of the bourgeoisie. While the strategy of the Comintern developed out of the German Communist Party’s failure to stop the Nazi rise to power in 1933, that experience now came to dominate the work of Communists in far different settings. Furthermore, as the USSR shifted its own international alliances, first with a pact with the Nazis in 1939, then in one with the Allies against the Nazis in 1941, the Communist parties in the periphery had to scurry to find reasons for their own turbulent swings. While the idea of a popular front (and a united front) played an important role in ameliorating the adventurism of the Communists of the 1920s, it did not necessarily lead the Communists in the darker nations to take the opportunity to expand their constituency. The parties made opportunistic alliances with the nationalist forces, often with the encouragement of Moscow, and they used this place as a way to wield rather than to build power. The USSR urged local Communist parties to go into hibernation or else make alliances with ghastly political forces in the name of unity often because these forces wanted to make an expedient link with the USSR against the depredations of imperialism. By the advent of the Cold War in the late 1940s, the class collaborationist line had substantially weakened the Communist parties in the Third World, and they became easy prey for attack by the CIA and the nationalist regimes.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Within Moscow and Beijing, there was no theoretical unanimity on the question of alliances and revolution. Debates raged along many lines. One position argued that each society must first develop its domestic industry, and only then when its means of production are well established can its proletariat overcome the morally supine bourgeoisie. Such a view acknowledged that history must move in stages, and only after a given society had moved from the feudal stage to the capitalist one could a transition to socialism be possible. Another, counter opinion suggested that given the way the darker nations had been held in a situation of permanent dependence, it would be impossible for them to develop into capitalist societies. To hope that the national bourgeoisie would be capable of creating a capitalist society with the stake set against these new nations would be quixotic. Therefore the Communists had to seize power, delink the new state from international capital, and rush the country through the stages. In China, Liu Shao-ch’i articulated the “stagist” view, while Lin Biao took the “uninterrupted revolution” approach. Similar divides manifested themselves in Moscow and elsewhere.&lt;br /&gt;
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Regardless of the debates, by the 1960s both Moscow and Beijing produced concepts that validated the Communist alliance with bourgeois democratic forces. In 1960, the USSR unveiled its concept, the national democratic state, which referred to those noncommunist national liberation states that emerged within the Third World. These states governed according to their own variant of socialism (Arab socialism, African socialism, NASAKOM).&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; Beijing proposed the theory of new democracy: a coalition of four classes (the proletariat, the peasantry, the petty bourgeoisie, and the domestic capitalists) would join together against imperialism to develop the country toward socialism. The Communist Party would lead these classes, which would develop capitalism to expedite growth rates and the transition to socialism.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; Both Moscow and Beijing, therefore, guided the Communists in the darker nations to make allowances for the national bourgeoisie. They had to work in “national democratic fronts” and create the groundwork for a future socialist transition.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The concepts of the national democratic state and new democracy allowed Moscow and Beijing to accept noncommunist regimes and national liberation movements as sufficient for the nonindustrial world. The conflict between Moscow and Beijing also added to their lack of scrupulousness when seeking alliances. The development of Communism became almost secondary to the promotion of national democratic fronts. Given this line of analysis, the USSR and the People’s Republic of China gave perhaps more support to the national democratic leaders who preached socialism and had control of a state than to emergent Communist parties that had organized across the exploited classes and others into a movement to change the basis of social production. Nasser’s Egypt, Qasim’s Iraq, Boumédienne’s Algeria, Indira Gandhi’s India, Ne Win’s Burma, Sékou Touré’s Guinea, Ayub Khan’s Pakistan, and Modibo Keita’s Mali became part of the USSR’s and the People’s Republic of China’s most favored states, even though most of these leaders suppressed their local Communist parties.&lt;br /&gt;
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By the early 1960s, the three largest Communist parties (outside a Communist state) in Asia, Africa, and the Arab lands were the PKI of Indonesia, Sudan’s al-Hizb al-Shuyu’i al-Sudani (SCP), and the Iraqi Communist Party (ICP), respectively. These parties commanded the respect of a large section of their societies and controlled important people’s organizations (including trade unions, women’s leagues, and youth associations). Within a decade, these three parties would be devastated when the national bourgeoisie (with the assistance of the United States as well as a blind eye from Moscow and Beijing) would call the military out of the barracks to exterminate them. If the USSR and the People’s Republic of China had taken a strong stand in any one of these instances, they might have given courage to Communists elsewhere to continue with their work. Instead, the silence scared Communists into alliances with political forces that wanted to use and then destroy them.&lt;br /&gt;
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The Communists were useful. Sukarno needed the PKI for its program and cadre. When Brigadier Qasim overthrew the Iraqi monarchy (1958) and Colonel Jaafar al-Nimeiri rejected a corrupt military junta in Sudan (1969), both leaned on the strong Communist parties to extend their power. A military coup has little institutional basis for legitimacy—people might respect the individual leaders or their cliques for their honesty, and wish them well, but these leaders or cliques have only the institutions of the armed forces to help give the coup legitimacy. In addition, most military factions come to power without a detailed program because army personnel have little experience in politics. In the case of Iraq and Sudan, the leaders made alliances with the Communists both for their capacity to reach into the social worlds of the Iraqis and the Sudanese, but also to borrow from their established programs for social change. Qasim did not personally share the Communists’ views, but he knew that his coup would languish without them. By 1958, all political parties had absorbed the social program of the ICP, a testament to its relevance and probity. Even the Baath, no friend to Communism, adopted elements of the ICP’s program. When the ICP took advantage of the opening to revive its banned organizations such as the Peace Partisans, the League for the Defense of Women’s Rights (&#039;&#039;al-Rabita&#039;&#039;), and the League of Iraqi Youth, the ICP grew to more than twenty-five thousand cadre members with an additional mass membership of a million (about a fifth of the total population of Iraq).&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The growth of the ICP and its social power terrified the dictatorship of Qasim. Shortly after Qasim came to power, the founder of the Baath, Michel ‘Aflaq, visited Baghdad from Damascus to promote his party over the ICP. “We represent the Arab spirit against materialist Communism,” he told the Iraqis. “Communism is western, and alien to everything Arab.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; The Baath had only three hundred members in Iraq, and would grow to only three thousand in the early 1960s. In May 1959, Husain ar-Radi, the ICP’s first secretary, entered a politburo meeting and argued that the time had come for the party to make a move for power. He was outvoted. The Soviets had sent an envoy with a message not to provoke Qasim.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; The Baath took the initiative; the United States backed it. The ICP defended the nationalist military regime when the Baath attempted a coup in October 1959. It quickly took charge of the Ministry of Defense and the communications network. Half a million Communists and their allies filled the streets. This terrified the colonels, who began to decimate the ICP, their only organized defenders. Qasim ignored the Baath, even after they attempted to assassinate him in late 1959 (led by the young Saddam Hussein). The Baath’s way had been prepared, and it eventually captured the state in 1963.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; The window to the future closed.&lt;br /&gt;
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In 1968, Hussein came to power. The USSR became a major ally of Hussein, who cultivated a split in the battered ICP. As Hussein made an alliance with the USSR, a pro-Soviet faction of the ICP joined hands with him. The anti-Baath group, the ICP (Central Leadership) led by ‘Aziz al-Hajj felt the wrath of the Baath’s militia, the Jihaz Haneen. The USSR, meanwhile, provided Iraq with one of the five nuclear reactors that it built in the bruised nations, welcomed more students from Iraq than any other Third World state, and provided considerable military and industrial assistance in exchange for oil. The ICP that remained within the government enabled Iraq’s 1972 friendship treaty with the USSR, but as Hussein increased his hold on the country he began a campaign against the ICP itself. In 1978, Hussein had the “loyal” party members arrested, executed many cadre, and used the ICP’s suppression to send a strong message to his own Baath that all loyalty had to be to his regime, and not to an ideology or another party. Hussein’s campaign against the ICP led to his enhanced stock among Washington policymakers, whose own alliance with him began in 1983. The remainder of the ICP’s cadre either fled overseas or else remained within Iraq to continue the struggle, notably in the Kurdish regions (long a bastion of the Left). The Communists that remained in Iraq clandestinely fought on against the Baath and smuggled out documents on the atrocities against Iraqis by the Hussein regime.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In Sudan, Nimeiri came to power on a Nasserite agenda, and he, like Qasim, could not rule without the SCP. After the coup he banned all political parties, but allowed the SCP to continue its activities. Founded in 1944, the SCP was the only political party with national standing because, unlike the sectarian and racialist parties, it recruited equally in the north and south, among Christians as well as Muslims. Nimeiri needed the SCP. In the typical formula, Nimeiri first went after his right flank. In 1970, he began an assault on the reactionary Umma Party led by Sadiq al-Mahdi. When that party had been substantially pacified, Nimeiri turned his attention to the SCP. The brutal repression of the SCP drove the Communists to attempt a coup of their own along with sympathetic army officers. The Nimeiri regime arrested the party leadership, executed most of them (including Abdel al-Khaliq Mahjub, Joseph Garang, and Ahmed El Sheikh), and urged their followers to “destroy anyone who claims there is a Sudanese Communist Party. Destroy this alleged Party.”&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; When news of the events in Sudan reached the Soviet leadership, it tried to negotiate with the Nimeiri government, as well as with the Egyptians and the Libyans, for asylum to the SCP’s leaders. Once rebuffed, it did not pursue the matter. It is not that Moscow felt nothing for its comrades in the tropics, but that the fortunes of the Communist parties in the Third World came second to the strategy mapped out by the USSR and the People’s Republic of China. When the Nimeiri regime executed the SCP leaders despite the entreaty from the USSR, Moscow rewarded the dictator with economic and political treaties as well as a special honored place as a delegate to the Communist Party of the USSR’s twenty-fourth Congress in late 1971. In Syria (1972) and Iraq (1973), the USSR brokered a deal to create national fronts so that the Communist parties in both countries would enter the government in a minority, indeed second-rank position and with few rights to conduct political organization.&lt;br /&gt;
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The crackdown led many Communists to the gun. In Iraq, twelve militants including Khalid Ahmed Zaki of the Popular Front for Armed Struggle attempted a quixotic insurgency in the southern marshlands in 1968, only to be gunned down by the Iraqi army. They acted a decade too late, by which time ar-Radi’s assessment had become anachronistic. The revolutionary moment had passed.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; Zaki’s move to the gun came as part of the general turn of many Communist parties toward Maoism. An elementary precept of Maoism was ignored by many of these movements: they did not consider whether they had built up sufficient mass support or if there was a sufficiently mobilized mass movement to join their small armed venture. In Congo’s Kwilu region, Pierre Mulele, a minister in Lumumba’s deposed government, took up arms against Mobutu’s regime, but while his insurgency lasted a few years, it too failed to make any headway.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt; In India, in 1967, a breakaway group from the Communist Party of India (Marxist), which had itself broken with the pro-Soviet Communist Party of India in 1964, began armed struggle in several parts of India, once more to suffer immense defeats. In Indonesia, the PKI conducted a self-criticism of the Aidit line for its collaboration with Sukarno and began a Maoist-style guerrilla campaign on Java and the outer islands, like Kalimantan. The PKI managed to hold on to some pockets of support, and its guerrilla strategy bore some minor fruits, but in the main it was effectively wiped out as a serious contender for state power.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; In South America, Maoism came as Castroism, when leftists went into armed struggle against the state from Argentina to Venezuela. As the French political activist Régis Debray put it in 1965, only armed struggle by well-trained militants can destroy the bourgeois state apparatus—a precondition for a successful revolution that will not be destroyed by a military coup.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt; Not one South American country had a reprieve from Castroism, and even as these suffered disastrous failures and a generation of leftists perished before the police guns, the strategy remained alive. The military usurped control of the historical dynamic, destroyed a generation of militants, and took advantage of the situation to foment a decade of military rule. Powerlessness, already a social fact in large parts of the bruised nations, grows out of the barrel of a gun.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&lt;br /&gt;
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As Sukarno fell, no significant word of protest came from New Delhi, Belgrade, Rangoon, Cairo, or Accra. Tepid disavowals of the violence came from their foreign ministries, but little else. Indonesia’s Sukarno had played a crucial role in the creation of the political platform of the Third World, and Bandung had been its omphalos. Yet there was silence. The personal or political demise of the five major leaders of the progressive tendency in Bandung reveals much about the collapse of solidarity: Nehru died in 1964, both U Nu and Nkrumah had been recently deposed by military coups, Nasser’s role had been weakened by the collapse of his United Arab Republic, and Tito had begun a genial rapprochement with the USSR. Nehru, U Nu, and Nasser had vexed relations with their domestic Communist parties. In 1959, Nehru used his maximum constitutional powers to eject a Communist state government in Kerala; U Nu had kept an arm’s length from the Communist Party of Burma during his short-lived reign; and the Egyptian Communist Party had dissolved itself in 1965, and asked its members to cooperate with Nasser’s regime.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; The regimes of the Third World had little regard for their local Communist parties, and as long as this disdain made no impact on their relations with Moscow or Beijing, they had no obligation to speak for such atrocities as committed by the Indonesian army, the Moroccan government (against the National Union of Popular Forces, and the assassination of its leader, Ben Baraka, on the streets of Paris in 1965), and the Congolese army (against the Mouvement National Con-golais, and the assassination of its leader, Lumumba, in 1961, with Belgian collusion).&lt;br /&gt;
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Both Sudan and Iraq remained a welcome part of the Third World and NAM. Sudan and Iraq, as well as Indonesia, formally continued to support the foreign policy objectives of the Third World. Indeed, Indonesia even formally adhered to the Bandung principles and this maintained the country in good stead at the political gatherings of the Third World.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt; During the genocide, the startlingly named Front Pancasila cheered on the army and helped conduct the mass murder.&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt; Suharto’s Pancasila only formally resembled the Panchsheela of Bandung—for the army general’s five points included such conservative staples as “belief in the one supreme God,” “the unity of Indonesia,” and “democracy led by the wisdom of deliberation among representatives.” The original Panchsheela did not refer to God, nor to the wisdom of the representatives, which could be another way of saying that the people should defer to their betters.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt; When Suharto’s New Order spoke of unity, it might already have had in mind the invasion of East Timor (in 1975)—an annexation based on the army’s notion of unity, not that of either the Indonesian people or the East Timorese.&lt;br /&gt;
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At the 1977 NAM meeting in New Delhi, Sudan’s representative held the delegates in thrall with a presentation on the need to restructure the United Nations so that it would be more democratic and thereby support the New International Economic Order. Iraq’s delegate presented the second of two working papers after the Sudanese, this one on the need to have a more efficient NAM structure, with better coordination through a secretariat.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt; Neither Iraq, Sudan, nor Indonesia were laughed out of the room—their pogroms against the Communists in each case became the sacrosanct “internal affairs” of each country. The major Third World powers accepted Indonesia, Sudan, Iraq, and others simply because they signed on to the basic principles of non-alignment, and because they shared a similar international economic analysis.&lt;br /&gt;
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The destruction of the Left had an enormous impact on the Third World. The most conservative, even reactionary social classes attained dominance over the political platform created in Bandung. As an adjunct to the military regimes, the political forces that emerged rejected the ecumenical anticolonial nationalism of the Left and the liberals for a cruel cultural nationalism that emphasized racialism, religion, and hierarchy. The latter took shelter in a manufactured vision of “tradition”—they claimed to be the true spokespersons of the authentic culture of their regions, as opposed to the “modern” or “Western” influence of the progressive Left. The myth of Bali as paradise and Arabs as puritanical, or Hindus as hierarchical and Africans as tribal—all these visions of tradition emerged with a vengeance from the old social classes as a way to battle the Left, and once the latter had been shunned, claim that they were the authentic representatives of their civilization. “The Bali myth,” the historian Robinson argues, for instance, “has helped to falsify history in a way that has served the people in power while silencing those who have suffered injustice.”&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Some U.S. government officials in the field bemoaned their cozy relationship with oligarchies and militaries against the Communists. For example, the deputy chief of the U.S. embassy in Guatemala in the 1950s, Bill Krieg, noted that the reactionary forces were “bums of the first order” who “wanted money, were palace hangers-on,” while the Communists “could work, had a sense of direction, ideas, knew where they wanted to go.” They were “honest, very committed. This was the tragedy: the only people who were committed to hard work were those who were, by definition, our worst enemies.”&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt; The CIA and the old social classes crushed the Left in many parts of the darker nations, enlivened the old social classes, and later—much later—found that they had created a monster they could not control.&lt;br /&gt;
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=== &#039;&#039;&#039;TAWANG&#039;&#039;&#039; ===&lt;br /&gt;
At dawn on October 20, 1962, the hills of the Thag La ridge exploded in a series of blasts. The Chinese People’s Liberation Army (PLA) began a long-awaited war with India that continued for a month with the PLA sweeping deep into Indian territory across its long border with China. Brigadier John S. Dalvi of the Indian armed forces was with his forward battalion near the ridge, where he had been posted several months before in anticipation of an Indian march against the Chinese forces. “As the first salvoes crashed overhead,” Dalvi later wrote, “there were a few minutes of petrifying shock. The contrast with the tranquility that had obtained hitherto made it doubly impressive. The proximity of the two forces made it seem like an act of treachery.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; Within two days, the Chinese assault not only pushed the Indian forces back but also cut off their retreat across the high-altitude passes that would have taken them back to reinforced Indian positions. The Chinese captured Dalvi and entered Brigade 7’s main town, Tawang, where they met no opposition. Even as the war continued for a month, the PLA broke the back of the Indian defenses in days.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In 1954, the two countries had signed the Five Principles of Peaceful Co-Existence, the Panchsheela, which called for mutual understanding and cooperation on all issues. At Bandung, Nehru and Zhou En Lai stood shoulder to shoulder to proclaim a new Asia. Nehru’s closing speech proclaimed this new “spirit of Asia today.” This is the Asia that is “dynamic; Asia is full of life. Asia might make mistakes, and has made mistakes in the past, but it does not matter so long as life is there in it. We can make advances if life is there, but if there is no life, all our right words, our right actions will not hold good, and whatever we have achieved will be lost.”&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; Nehru’s metaphysical poetry sat uneasily next to Zhou’s practical forthrightness. When challenged about Chinese expansionism, Zhou noted, “We are ready to restrain our government and people from crossing even one step across our border. If such things should happen, we would like to admit our mistake.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The People’s Republic of China had common borders with many countries, but there were four that had border disputes with China: Burma, India, Pakistan, and the USSR. In 1920, the Karakhan Manifesto from the USSR repudiated the treaties between the Czarist regime and the Manchu Empire, with the statement that the Soviet Republic “renounces all the annexations of Chinese territory, all the concessions in China and returns to China free of charge and forever all that was ravenously taken from her by the Tsar’s Government and by the Russian bourgeoisie.” &amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; In the late 1950s, the USSR would rescind this statement and insist on territory that it had abrogated. The breakdown came only from a question of territory. The border dispute provided an occasion to continue the Sino-Soviet doctrinal debate in a military fashion. Nevertheless, for at least two decades, when instability raged in China, the Soviet statement provided the window to an alternative mode of international relations—where the advantages of the imperial past would not determine the state of relations between contiguous states in the present.&lt;br /&gt;
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The Soviet initiative in 1920 represents an unusual move in interstate relations, but it is not the only model for postcolonial boundary resolutions. China had an unclear border with Burma, where more than seventy thousand miles in the Wa region remained in dispute right up to 1956. The conflict got so bad in 1955 that the Burmese army fought a major encounter with the PLA in the Wa state, where the Burmese had been conducting operations against the Kuomintang army at the same time. The mess on the Sino-Burmese border could easily have led to war, as it did in the Sino-Indian sector. Yet the Burmese prime minister and a leading light at Bandung, U Nu, went to Beijing, forced the Chinese to the table, and negotiated their approach to the dispute and the actual border. Both the Burmese and the Chinese rejected the British borders at the same time as they assumed those older lines as guides for their new settlement. China absorbed some villages in the Kachin state, whereas Burma would have control over the Namwan Assigned Tract.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; While the agreement began a process that ended in 1960 with a formal declaration of the border, within Burma the Kachin peoples rose in rebellion the following year because they had not been consulted in the arrangement, nor did they wish to be a part of China.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; For all the talk of self-determination, neither U Nu nor Zhou had considered the views of those they had shuffled to one side or the other of the new international border. There was conflict, but it was not between states.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The values on formal display in the Sino-Burmese negotiations had been enshrined at Bandung and Belgrade. The eighth principle in the Bandung communiqué pledged the countries to settle disputes “by peaceful means” within the framework of the United Nations.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; While this principle was sacrosanct in rhetoric and sometimes in practice, it could not be sustained in many instances. India and Pakistan fought a border war over Kashmir before the British troops had even left the subcontinent, while the Israeli state and its Arab neighbors went to war as the former came into existence. The People’s Republic of China threatened Formosa with an invasion, while Algeria and Morocco (1960) as well as Mauritania and Mali (1963) went to war over their various disputed boundaries. Wars over borders provided a major excuse for the growth of the military in each of these national liberation states, and even those that did not succumb to a military dictatorship created an immensely powerful military apparatus that suffocated the social justice side of national budgets. Border disputes that stem in many cases from both an inappropriate theory of the border and lines drawn for colonial reasons provided the postcolonial military with the pretext for its own ascendancy.&lt;br /&gt;
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The PLA was battle hardened in war against the Japanese occupation, its civil war against the Kuomintang that ran from the 1930s right to the 1950s, and its assault on outlying regions like Tibet that continued to the late 1950s. As the PLA dug into its forward positions on the line that divided India and China, it had better equipment and far better battle readiness than the Indian army.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; Following one of the precepts of Bandung, the Indian government tried to reduce the importance and size of, as well as the financial commitment to, the Indian army. In 1958, when the Indian army earned an increase in the budget to modernize its equipment and raise the salaries of soldiers, Congress leader Acharya Kripalani told the parliament, “We had believed that in a nonviolent India the last thing the Government would contemplate would be an increase in the military budget, but I am sorry to say, and I think that it would disturb the soul of the father of the nation [Gandhi], that in recent years there has been an increase.” &amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; Nehru’s Congress Party did not expend foreign exchange on the import of foreign arms. The armed forces had to do with the British remainders and whatever could be produced domestically. From 1951 to 1962, the Indian treasury spent less on arms than either the British government before it or the Indian governments that would follow the Sino-Indian war. Despite the war with Pakistan in 1947–48, the Indian government reduced its military expenses to 2 percent of its total budget, and despite this relatively low amount, the armed forces reported savings from what it had been designated.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; After the war, the Indian government would not stint on its military to become the world’s largest importer of weapons by the 1990s.&lt;br /&gt;
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Why did the PLA invade India in 1962? One answer is that India had threatened to invade China, and the Chinese did so preemptively. They had an intractable border dispute, and both sides began to encroach on each other’s claimed territory.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; Neither the Chinese nor the Indians decided to withdraw beyond sight of each other, call for arbitration, or create a demilitarized zone that might be several miles in depth as a way to cool tensions. Both governments padded their forces, brought them on to each other’s heads, and set up a situation for war. Another way to look at the Sino-Indian border war is to see it as a commonplace occurrence in the new postcolonial states that had, as far as the borders went, begun to adopt a more “European” notion of nationalism than their own previous anticolonial form. The very idea of nationalism that had sustained the anticolonial movements would be challenged in the process of state formation. To remain on the level of the details of the Sino-Indian conflict from 1950–62 would inform us as to the reasons why the war took place, but it would not itself tell us about a broader problem for postcolonial states—the adoption of a mystical version of nationalism that had been alien to the anticolonial movements.&lt;br /&gt;
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The Chinese built a road in the Aksai-Chin sector claimed by India, and they justified this not only as always having been part of Tibet (and therefore China) but as a crucial artery to join the Chinese provinces of Tibet and Sinjiang. Aksai-Chin is a barren region, where no one can survive year-round. By 1962, the Indian and Chinese armies stood at the many checkpoints that dotted the unmarked border. Border clashes from the mid-1950s resulted in the loss of some lives, but even those who did not perish spent months on end in the harsh high-altitude outposts where few would otherwise tread. When the snow got too heavy, the army abandoned the post, and each spring rushed back up to make sure that they were the ones to reclaim the spot and not the other side. This insane game went on for eight years.&lt;br /&gt;
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Meanwhile, the Indian army moved to forward posts in the Tawang region, in northeastern India, into areas that were previously claimed by the Tibetans. Various ethnic communities for whom the border is an inconvenience people the Tawang region. Nations don’t have natural borders, nor do most of them have well-defined historical borders. The tendency to see mountains or rivers as natural boundaries from the standpoint of security or ease of delineation is not universally accepted, nor does it everywhere have ancient roots.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; Before mountains could be scaled or rivers could be forded, these geographic phenomena did provide a barrier for movement, but once humans learned to overcome these obstacles, they ceased to be effective barriers. Many premodern states did not put too much stake on the accurate delineation of the boundary, and the people who lived in its vicinity moved around for trade and pilgrimage with only minimal concern for the niceties of monarchal logic. Indeed, the Himalayas that run along the borders between today’s states of Burma, Nepal, India, China, Pakistan, and Afghanistan are home to people at high altitudes whose lives rely on transit across the mountain passes to the plains for trade or religious pilgrimages. The boundary is not in the interest of these people, because in many cases it not only inconveniences trade or belief but also bifurcates a linguistic group or an ethnic community. People who see themselves as part of a community are rent by a logic that is antithetical to their own history.&lt;br /&gt;
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In 1913, the British Indian government sent two surveyors to northeast India. Frederick Markham Bailey and Henry T. Morshead traveled along a well-trod trade route that would soon be known as the “Bailey Trail.”&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; Bailey and Morshead found that traders and their yaks moved goods from the highlands of Tibet to the plains of Burma and India, without any care for passports or identification, without a sense that they lived in what had already become a disputed border region. When Christoph von Fürer-Haimendorf visited the Bailey Trail in 1944 as the special officer of the Indian External Affairs Department, he reported that the people in the region, the Monpa, had an oblique relationship with either Tibet, China, or India.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; International borders meant little to them because their ancestors had hewed trails that created their own geography, their own mundane and spiritual maps. At the crossroads of this interconnected border region stood Tawang, a town dominated by a monastery (&#039;&#039;gompa&#039;&#039;) called Galden Namgyal Lhatse built between 1643 and 1647. The circumstances of the monastery illuminate the lack of importance borders had for the lives of the people. Lodre Gyaltso, known also as Merak Lama, allowed his horse to take him where it willed. The horse stopped, and Merak Lama named the place Tawang, “chosen by a horse.”&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; The story mimics the Brahmanical &#039;&#039;ashwamedha yagya&#039;&#039;, the horse “sacrifice” of ancient Vedic India, where a monarch would allow a horse to run its paces, and all the ground the horse covered would be the monarch’s terrain. The impulse of the horse determined the rough border of the Vedic kings, while the resting place of the horse along the fuzzy boundary between regions provided Merak Lama with the site for his monastery.&lt;br /&gt;
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Bailey and Morshead were the advance team of a colonial state that had a classic approach to borders. Colonial powers based their borders on what they were able to conquer, and guarded these boundaries in terms of security rather than any other principle. The cartography of the Himalayas by the British had little to do with the needs and desires of the people who lived in the hills; it had everything to do with the creation of buffer states to protect their Indian empire from the threats by the Czarist Russians and the Manchu Chinese. In 1893, the British created the Durand line, which ran right through the homelands of the Pashtu speakers so as to maintain Afghanistan as a border territory between Russia and India, just as in 1914, the British fashioned the McMahon line to divide their Indian domains from those of the Chinese.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; Security as the British understood it was the paramount reason for the way they understood the borders, and frequently they signed agreements with parties (such as King Abdul Rahman Khan in Afghanistan or Ivan Chen of the “Order of the Chia Ho” and the Dalai Lama for the Tibet-India border) whose own legitimacy would be questioned later. In the Durand and McMahon cases, the British simply drew up a line that met their security needs and got the line ratified by parties that had little option but to sign on.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In the colony, the border provided security. In Europe, the border offered a divide between one nation and another. Indistinct zones between countries were redefined in the nineteenth century as nations came into their own.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Border technology (such as the quadrant and the theodolite as well as border cartography) supplied the means for the emergent European nations to produce finely wrought territorial markers and maps for their national imaginary. These new technologies met a social demand: to remove the nebulousness of the border and unify a nation. Border making was not neutral because it bore within it the values of European ethno-nationalism. From the mid-eighteenth century onward, European nation-states emerged out of the monarchies and baronies of earlier epochs. The idea that motivated many of these nation-states was that they must contain within them people of the same ethnicity or race—that the French and the Germans are divided not simply by language and custom but by the strains in their blood. While nationalism is indeed a modern phenomenon, nationalists enlivened their national demands with ancient stories of their nation, and therefore they saw their quest not as the production of a nation into a state but as the reclaiming of a nation under a state. The nation was always there, waiting for the nationalist to bring it into its own.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; The creation of tradition and the accoutrement of nations strengthened the claim that a people, such as the English or the French, had a natural desire and need to be self-governed (where the “self ” had racial connotations and did not simply designate a political unity).&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Anticolonial movements were conscious of these dual (security and racial) roots for border construction. Many of them had a great unease about the linkage between “national dignity” and territorial integrity. Multinational states had little need for chauvinist sensibilities about where the state started or stopped. Within the country, the division of the landmass was often conducted on lines that did not privilege the fault lines of race or religion; in India, for instance, the internal states were divided along the lines of language (which can be learned and therefore is not ontologically derived).&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; A strict border would inconvenience those who lived in the zone that straddled it, and in most cases, the harsh climate or terrain in the border region made its fortification unnecessary and impossible. When Soong Ch’ing-ling (Madame Sun Yat-sen) traveled to India in 1956 as China’s vice president, she assured the national audience on All-India Radio that “friends may live far apart from each other, but friendship knows no barriers.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; In late 1958, Nehru wrote to Zhou to set aside the “very minor border problem” and concentrate on larger matters. Zhou wrote back that the minor border matter “should not affect the development of Sino-Indian friendly relations. This small question can be settled.”&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; Borders were a pragmatic issue, not a principled one.&lt;br /&gt;
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Such high-minded ideas on internationalism and mutual respect for sovereignty (the basis of Panchsheela) could not withstand older ideological and cultural pressures. In China, the power of what some Communists called “Han chauvinism” or “Great Hanism” was strong. Liu Shao-chi’s political report at the eighth National Congress of the Communist Party of China (September 1956) cautioned cadres not to fall prey to the idea that the Han people are the best, and that others are inferior, that only the Han can take charge of the minority communities (called “nationalities”) and do their work for them.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; In July 1957, Zhou went before the National People’s Congress to caution the delegates against “big-nation chauvinism.” “China is a big socialist country,” he said, “so we must realize that the nationalist countries, whose social systems are different from ours, may have misgivings and fears toward China.” Such statements offered an alternative to the virus of chauvinism and territorial fetishism that had become apparent in Tibet and in Formosa.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
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If currents of ethno-nationalism emerged within and around the broader internationalism of Chinese Communism, similar leakages broke the barriers of Nehruvian secular internationalism. As the border dispute became more and more intractable, marginal political parties of the intransigent Right set the terms for the debate. The leader of the Swatantra Party told the Indian parliament that the Chinese were “soiling our motherland with their cancerous fingers.”&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; When Zhou visited Delhi in 1960, Nehru stood beside him and said, “Not an inch of Indian soil would be yielded to China.” Whereas Nehru was clear that the dispute was about “two miles of territory,” his firmness came from the need to defend “national prestige and dignity.”&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The reduction of dignity to territory had two important effects. First, it enabled previously subterranean chauvinism to parade in public. In India, the marginal Right took center stage as the defender of not only the border but also the ancient culture of India (which would be portrayed by these forces as Hindu). Tendencies against ethnic or religious minorities that would otherwise have no room in the broad expanse of secular national liberation squeezed into the public sphere, just as the state’s own cultural institutions began to imagine the history of the state in ethno-cultural terms rather than anti-imperialist ones. From the rich resource of the past, state leaders drew elements to create the symbols and myths of the new nations; currency bore these emblems, as did national songs and history books. Anti-imperialism remained part of the agenda, but it now began to share the dais with an ideology that largely contradicted it: that the &#039;&#039;nation&#039;&#039; had always been there, that the freedom movements only returned it to its rightful place, and not that the nation had been produced by the national liberation movements. War encouraged chauvinism.&lt;br /&gt;
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Second, the defense of the border and the talk of a military solution to a historical and political problem would have an adverse budgetary impact on state construction. An enhanced military establishment ate into the budgets and derailed the state’s social development agenda. Monies spent on the military do not create a multiplier effect on the rest of the economy &#039;&#039;in terms of social development&#039;&#039;.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; Indeed, military expenditure in the Third World distorts the national economic pledge to reverse the imperial drain and create a national economy whose incentive is social equity. Instead, the military expenditure drains capital toward the production of the means of destruction, begins to waste precious foreign exchange on the import of military technology, and destroys regional cooperation. One of the main levers to upturn the project of the Third World is militarization.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
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After the 1962 war, the Indian government raised the percentage of the budget devoted to arms from an average of 2 percent (between 1951 and 1961) to an average of 4 percent of India’s gross product (a full quarter of the central government outlay). The military’s draw on the finances of the state raised the stature of the defense minister in the cabinet and state policy. Social development had to get in line behind security (which had been reduced to military defense) in the affairs of state. World Bank president Robert McNamara’s study of military expenditure in the darker nations found that states had quintupled that one line item between 1960 and 1988; military expenditure increased at twice the rate of per capita income.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; As precious capital went into the military, the rate of savings in these societies declined, just as these societies began to see a drastic reduction in social spending (education, health, and child welfare) as opposed to military expenditure.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt; In addition to its diversion of investment capital, the military drew on scarce human and material resources—people bore arms, they did scientific research for military purposes, and raw materials like chromium, cobalt, manganese, steel, uranium, and other such materials moved from civilian to military use.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; By 1982, the United Nations offered the stark choice that either the world can “pursue the arms race,” or else it can “move consciously and with deliberate speed toward a more stable and balanced social and economic development.” But, the United Nations cautioned, “it cannot do both.”&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
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As the Third World state diverted its foreign exchange toward the import of arms, it developed close relations with NATO and the Warsaw Pact. The main arms manufacturers and exporters came from either the Atlantic or the Soviet blocs, and the states of the Third World created special relationships to gain access to these producers. Often military arrangements were worked out to allow for the transfer of technology to the darker nations. For repairs and training, advisers from the Atlantic and Soviet blocs made frequent trips to the Third World—even to states that formally pledged their non-alignment. In 1973, the Soviet Union went to the UN General Assembly with a resolution to reduce global military expenditures by 10 percent and put that money into a fund for social development in the Third World. With all indications that the Atlantic powers would veto the measure, the General Assembly rewrote the resolution to ask the secretary general to study the matter.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; The world’s governments failed to cooperate effectively, and the measure died where it began. Every attempt to stem the arms trade or cut back on the vast increase in the global military budget was met with disdain or incomprehension—security and defense had come to be reality, whereas social development became idealistic.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The 1962 Sino-Indian war tragically disrupted the dynamic of nonalignment, and therefore of the political platform of the Third World. Thereafter, India, which took a leadership role in the group at the United Nations on issues of disarmament and peace, was severely compromised by its own arms buildup. China’s foreign policy wound its way from Bandung to a rapprochement with the United States and its impossible alliances with dictatorial regimes. As China began its new relationship with the United States, the Chinese government praised the Greek military junta (1972), took the side of Pakistan against the liberation of Bangladesh (1971), welcomed Nimeiri to Beijing after the dictatorship’s massacre of its Communists (1971), sent emergency aid to the Sri Lankan government to defeat the left-wing Lanka Samaja Party’s insurrection, and quickly recognized Pinochet’s coup in Chile (it expelled the Chilean ambassador to China when he refused to support Pinochet).&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt; The Sino-Indian war compromised the credibility of India and China.&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In 1966, the Indian writer Rahi Masoom Raza published his cheeky novel, &#039;&#039;Aadha Gaon&#039;&#039; (&#039;&#039;Half a Village&#039;&#039;). Set in Gangauli, a small town in Bihar on the banks of the Ganges, far from the border region, Raza’s story takes the reader to the period when the partition of the subcontinent meant the mass migration of Hindus to India and Muslims to Pakistan—13 million people crossed the border and one million people died in the inevitable fracas when the two lines of enforced migrants met each other (or else when political forces of the Right began a vigilante massacre of each other). Deep inside what became India, the Muslim residents of Gangauli reject any idea that they must uproot themselves and go to Pakistan. “I am not going anywhere,” said Mighdad, “Let those who feel ashamed of their buffaloes go.... I am here, with my soil and fields.”&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt; Some of Gangauli’s residents thought that Pakistan would be the new name of a part of their village, the Muslim-majority areas would be renamed, and if they didn’t already live there, they would have to move to this Pakistan. Tannu, Mighdad’s brother, fights with a political worker who comes to convince Muslims to move to Pakistan. He tells the politician that they will have to “harvest the crop of fear” because they have introduced firm differences where they were not so stark. “Allah is everywhere,” he says courageously, “so how different is Gangauli from Mecca.” The politician is outraged by this comparison, which brings from Tannu this rejoinder: “Gangauli is my town. Mecca is not my town. It is my home, just as Allah Mian’s is the Kaaba. . . . Things built on a foundation of fear and hatred cannot be auspicious.”&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt; Raza wrote this novel in the aftermath of the Sino-Indian border war and while the Indo-Pakistan war of 1965 shook the subcontinent. The crop of fear had been harvested not just on the border and in the deaths that such wars occasion but also in the distortions bred into the social fabric of the nation and the economic agenda of the state.&lt;br /&gt;
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=== &#039;&#039;&#039;CARACAS&#039;&#039;&#039; ===&lt;br /&gt;
On July 14, 1936, the magazine &#039;&#039;Ahora&#039;&#039; ran an editorial on its front page titled “Sembrar el petróleo” (“To Sow or to Plant Oil”). The year before, the longtime dictator of Venezuela, Juan Vincente Gómez, had died. The future seemed open for the country. Arturo Uslar-Pietri, well-known on the Caracas scene for his remarkable historical novel (&#039;&#039;Las Lanzas Coloradas&#039;&#039;, 1931), authored this farsighted piece. “Now all of Venezuela is oil. Not oil sown and transformed into harvests and factories, as it could and should have been; but oil flooding over and carrying away houses, plants and cattle in its path.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; Oil, the most lucrative raw material found in the darker nations, carried great promise. As black gold, it had the ability to finance the social democratic dreams of populations that had slumbered too long in the shadow of empire. Yet the massive oil profits earned did not trickle down to the masses; the beneficiaries were the oil companies and the oligarchy.&lt;br /&gt;
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As if testing Uslar-Pietri’s thesis, in December 1936, the oil workers at the Maracaibo fields went on strike for better daily wages, better housing, and salary parity between Venezuelans and foreigners; the regime joined with the oil companies to refuse the demands, sent in the police, and decreed a mediocre rise in the daily wage as a sop.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; The oil industry created an industrial proletariat, but their numbers remained low in this capital-intensive industry. When the oil workers made demands on their flushed proprietors, they earned no redress. The foreign (mainly U.S.) management recycled prejudices that did not answer the aspirations of the workers. The vice president of Venezuelan Gulf, W.T. Wallace, felt that there was no need to take care of these workers because “the native mind” cannot “conform to the accepted method of living,” and if the workers do try to make their surroundings inhabitable, this comes “not on a real desire to conform to American practices, but from a desire to try to get something for nothing.”&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In the 1950s, oil production doubled, and between 1948 and 1957 the oil industry produced revenues of $7 billion for the government. This amount was “greater than the whole previous total of public revenue since the colonization of the country by Spain.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; This money, plus an enormous amount of foreign investment capital, flooded the country. It went toward a major construction boom in the city of Caracas. Freeways circled the valley, enclosing European-style apartment buildings and enormous shopping arcades (including the world’s most profitable branch of Sears and Roebuck). The dictator Marcos Pérez Jiménez (1952–58) turned the oil revenues toward the reconstruction of urban Venezuela. The wealthy created a paradise in Caracas valley, while an enormous migration began to settle on the hillsides. These were not oil workers, who tended to live in company housing next to the oil fields toward the west of the country. The migrants came in response to the great social upheaval in Venezuela, caused in large part by the rapid economic growth spurred on by the oil profits. The gross national product increased by a dramatic 95 percent, and this buoyed the construction trade and the service industries for the rich. From 1950 to 1965, the years of oil expansion, the proportion of rural to urban dwellers grew from 48 to 66 percent. Pérez Jiménez’s armies bulldozed the rough-and-ready urban villages and built vast public housing estates (&#039;&#039;superbloques&#039;&#039;). When this dictator was overthrown in 1958, his successors threw open the barrios to assuage the aspirations of the landless peasants who flooded the cities. As one scholar put it, “So concentrated was the trend that today more barrios trace their origin back to those first twenty-four months following the Revolution than to any other period.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; The barrios remained a hotbed of political resentment and cultural ferment; from there would come the energy for revolution and disorder, for labor and reconstruction.&lt;br /&gt;
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Oil promised salvation. The few countries that had enough oil for both domestic consumption and export earned significant amounts of foreign exchange. Oil had much more muscle than cocoa and coffee, than bauxite and iron ore. The lifeblood of postwar industrial capitalism, oil earned well for those who controlled it. The issue, from the first, was not so much the oil itself but control. Who controlled the oil? When inventors discovered what to do with the black gold in the 1850s, the main colonial states (including the United States and czarist Russia) quickly made it their mission to take control of this major energy resource. In 1850, fossil fuels supplied only 6 percent of the world’s energy needs, while humans and animals provided the rest. A century later, human and animal power had declined to 6 percent, while fossil fuel use accounted for the remainder. By 1950, the main energy corporations organized themselves into seven conglomerates known as the Seven Sisters: Exxon (or Esso), Shell, BP, Gulf, Texaco, Mobil, and So-cal (or Chevron).&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; Even though oil is a lucrative product, in its crude state it is nothing more than a raw material. To remove oil from the ground requires an immense capital outlay, both for exploration and extraction. This initial capital outlay is the carrot and stick used by the Seven Sisters. They came to the oil lands in the early years and staked out “concessions” for themselves. Their fates were interlinked. In one zone, Exxon would be the main partner, and in another BP—they operated as a cartel and dominated the supply of crude oil. Not only did the firms control the supply of oil but they also held the reins to the transportation, refinement, and sale of oil in its various forms. These seven firms, in 1950, controlled 85 percent of the crude oil production in the world outside Canada, China, the USSR, and the United States, and these firms acted together as a cartel of private companies to ensure that they not only got the best prices for crude oil but also controlled the entire oil market.&lt;br /&gt;
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The regimes that ruled over the oil lands could have used the rent paid by the oil companies to increase the social wage—to expand public education, health, transport, and other such important avenues for the overall advancement of the people. Instead, the oil rent went toward the expansion of luxury consumption for the bureaucratic-managerial or monarchal elite—the oligarchy in Venezuela or the Ibn Saud clan in Saudi Arabia—and to oil the military machine (the oil war of Bolivia-Paraguay, 1932–35, was a preview of the 1967–70 Nigerian civil war).&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; In 1966, oil workers in Lagunillas, Venezuela, reflected that “oil has come and gone for us here. It would have been better for us if these machines had never come.”&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; The profits for oil did not go toward social development—a failure that eroded the confidence of the local bourgeoisie in its own capacity. Uslar-Pietri’s 1936 editorial reflected this anxiety and anger, this sense that despite the oil and its revenues, the Venezuelan government had been unable to open its hand to the afflicted.&lt;br /&gt;
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In 1957 alone the Seven Sisters made $828 million in Venezuela, whose regime allowed them to remit all their profits without restrictions. As one U.S. banker noted, “You have the freedom here to do what you want to do with your money, and to me, that is worth all the political freedom in the world.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; The United States supported the junta that came to power in the 1940s, whose goal was to maintain good relations with the oil cartel rather than pursue social development policies. In 1950, the U.S. State Department remarked that “all United States policies toward Venezuela are affected in greater or lesser degree by the objective of assuring an adequate supply of petroleum for the U.S., especially in time of war.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; The oil wealth was not, therefore, reinvested for the overall development of the country. The junta reversed the land reforms of a decade previously, sold the land to private speculators, and moved Venezuela to become a net importer of food grains.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; In the early 1950s, Creole Petroleum (a subsidiary of Exxon) did a poll that confirmed its worst fears: a majority of Venezuelans supported the nationalization of the oil industry.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; Even the junta had to worry about the decline in oil prices, because this was the main source of its revenues. It sent a delegation to Saudi Arabia and Iran to see if the main oil lands could come to some agreement on prices, but they did not make a dent. The Saudis had a political beef with Venezuela: the latter had supported Israel’s creation.&lt;br /&gt;
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In 1958, the new relatively progressive government led by Acción Democrática (AD) expressed an interest in recouping a larger share of the oil profits, thus far absorbed by the Seven Sisters. Venezuela had been able to increase its share of the world oil market for serendipitous reasons. Mexico used to be a major provider of the world’s oil (25 percent). After the Mexican Revolution (1911), the new regime attempted to get a better handle on its oil profits. The two major companies, U.S.-based Standard Oil and British-based Mexican Eagle, were chary about the nationalist noises from Mexico City. In 1934, after two decades of tussle, the general who had once guarded the oil region, Lázaro Cárdenas, became the president. A British official recognized his politics and yet admired his probity: “His Leftist inclinations make him the bugbear of capitalism, but all things considered it is to be regretted that there are not more men of his caliber in Mexican life.”&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; The Depression, the overproduction of oil, and the stranglehold of the Seven Sisters led to a drop in the earnings for countries like Mexico. In 1937, its oil workers threatened to strike against their working and living conditions as well as the decline in their wages. Cárdenas appointed a commission to study the situation, and the commission reported that the wages and conditions of work needed to be improved, Mexican managers and technicians had to replace foreign ones, and the oil companies had taken Mexico for a ride. In 1938, Cárdenas nationalized the oil industry.&lt;br /&gt;
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In retaliation, the Seven Sisters boycotted the purchase of Mexican oil, and the new national oil company, PEMEX, floundered. U.S. ambassador Josephus Daniels predicted that Mexicans would “drown in their own oil.”&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; The Seven Sisters moved their focus from Mexico to Venezuela. Being a cartel, the Seven Sisters colluded in their political attack on Mexico, sent a message to the oil lands that they opposed the nationalization of the oil fields, and moved to another site where they were given beneficial treatment. Because of this shift to Venezuela, its oil production increased dramatically from 1943 onward, so that by 1957 the South American country produced a billion barrels of oil.&lt;br /&gt;
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The AD regime reassessed Venezuela’s position. The government could tax the oil profits. Before they moved in this direction, the Seven Sisters slashed the price of oil. The Seven Sisters faced competition from the USSR’s sale of surplus oil on the open market as well as the entry of new oil companies outside the cartel (from Italy and Japan). The Seven Sisters also had to deal with the U.S. quotas on oil imports to stimulate domestic production. Even as the Seven Sisters began to lose their hold on the oil market, the decline still left them with over 72 percent of it by 1960.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; To show their muscle, the Seven Sisters slashed the oil price twice between February 1959 and August 1960—they could spread their per barrel losses by capturing more of the volume of sales, whereas the taxes paid to the oil lands based on the per barrel posted price decreased immediately. The pain borne by the regimes of the oil lands pushed many of them toward a reconsideration of the shape of the international economy.&lt;br /&gt;
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In the late 1940s, Raúl Prebisch complained about the low prices earned by the raw material producers because private cartels controlled international prices.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; Whether the crop is cocoa, sugar, rubber, or oil, the structure of the commodity cartel did not differ much. The Economic Commission on Latin America and the Afro-Asian Organisation for Economic Cooperation both held deliberations on the creation of public commodity cartels as a power base against the private corporate cartels. They wanted the public cartels to achieve a stabilization of prices to benefit the raw materials’ producers. The declining price of raw materials over time meant that the Third World would never be able to earn enough from the sale of raw materials to effect both meaningful social development and industrial growth. Many of the formerly colonial states had a problem: they had either been carved out as one-commodity producers or else they had developed into one-crop countries. With no economic diversification, these states additionally had less power than the private corporate cartel. They had only one crop, and unless other countries that produced the same crop banded together, they had to accept whatever terms the private corporate cartel offered. There could be no bargaining, and the prices remained abysmally low.&lt;br /&gt;
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Because of the low level of capital available in the darker nations, the regimes tried to strengthen the one economic process that had already been perfected: the colonial crop. The regimes in the Third World relied on the singular colonial crop. They also had little capital to refine and process the crop to create some value before export. In other words, the raw material frequently left the old colonial rail lines and ports in its rawest form possible for transport, and brought a mediocre return to the former colony. The reliance on the singular crop or extractable raw material (or two crops and mined goods) meant that the national liberation state could not be too confrontational toward the only one who would buy the commodity and take it to the lucrative First World markets. As Egypt’s Nasser put it, “Arabs know that their oil has to go to the customer before it has any value.”&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; Finally, the low level of capital in the arsenal of the darker nations meant that they gave “reasonable” terms to the transnational conglomerates that worked in the private cartel, and had the funds to explore and excavate, cultivate and transport. The concessions given to these conglomerates meant that the regime frequently lost control over production, and would only be able to restrict the giants through licenses, increased taxation, and other minor irritations. The broad sovereignty over resources and labor had been long mortgaged for the capital infusion that was so necessary in the ruined landscape of the former colonies.&lt;br /&gt;
&lt;br /&gt;
By 1980, of the 115 “developing countries,” according to UNCTAD, at least half remained dependent on one commodity for over 50 percent of their export revenues. Most of these countries had come to rely on petroleum exports.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The most common commodity on the following list is petroleum, although in the 1950s many of these nations had not yet produced petroleum at the rates they would in the 1980s. It made sense, then, that when the Seven Sisters played with the prices in the late 1950s, the regimes in the oil lands had to react. If they did not make any movement to challenge the Seven Sisters their livelihood would vanish.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Source: UNCTAD, &#039;&#039;Handbook of International Trade and Development Statistics&#039;&#039; (Geneva: United Nations, 1984), table 4.3D.&lt;br /&gt;
&lt;br /&gt;
In April 1959, Nasser’s Egypt and the Arab League hosted the First Arab Petroleum Congress, a gathering attended by representatives from the Arab nations (except Iraq, whose leader Qasim had a disagreement with Nasser) along with Venezuela and Iran. The congress gathered just as the Seven Sisters reduced the posted price for Middle East oil. Venezuela’s representative, Juan Pablo Pérez Alfonzo, was an experienced AD politician. Pérez Alfonzo made his political mark in 1943 during a debate in Venezuela over the oil concessions enjoyed by the Seven Sisters. Whereas the government won the right to tax oil profits, it did put off the rule of the Seven Sisters for another forty years. Pérez Alfonzo and his AD colleagues considered the Hydrocarbons Law a sellout. In 1958, Pérez Alfonzo joined the AD government as the minister of mines and hydrocarbons. He led the charge against the Seven Sisters, earned the government 60 percent of the oil revenues, and established the notion that Venezuela had sovereignty over its subsoil so that the entire oil industry was a public utility.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; On his departure for Cairo from Caracas, Pérez Alfonzo noted, “We producers must try to find means to collaborate to avoid arbitrary fixing of prices.”&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Pérez Alfonzo, who refused to travel by car or use lights at night, had a mystical notion of Venezuela’s petroleum reserves: petroleum, which had an intrinsic value, had been given to the people for posterity, and it was the duty of the guardians of the state to ensure its longevity.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; His personal attitudes and practices with regard to petroleum did not come only from ecological motive but mainly from a nationalistic one. The reserves had to be saved for the future, not for themselves. Because of this idiosyncratic argument and because he was a close follower of Prebisch’s theory of public commodity cartels, Pérez Alfonzo tried to maximize on the momentary advantage given to Venezuela by the Seven Sisters.&lt;br /&gt;
&lt;br /&gt;
At Cairo, the powers did not make any great headway toward price control because all they settled on was a word-of-mouth agreement to defend the price of oil.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; Franck Hendryk, legal counselor to the Saudi government, presented a paper at the congress in which he argued that “an oil-producing nation, by the law of civilized nations, may clearly in a proper case, modify or eliminate provisions of an existing petroleum concession which have become substantially contrary to the best interests of its citizens.” &amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; This inflammatory statement stunned the delegates, mainly because it came with the blessings of the Saudi petroleum minister ‘Abdullah al-Tariqi. A devotee of Nasser, Tariqi was a commoner who had studied engineering in the United States before he returned to Saudi Arabia. Given a break by radical elements in the Saudi royal family (who were known as the “Free Princes”), Tariqi articulated a progressive agenda for Saudi oil profits. He annoyed the Arab-American Oil Company (Aramco) with his criticism of its economic and political hold on Saudi Arabia, and pressured the monarchy with his statements on the need for more democracy on the peninsula (“We will soon have a Constitution,” he said in April 1958, “this country will shortly become a constitutional monarchy”). Not for nothing was he known as the “Red Sheikh.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Red Sheikh met secretly with Pérez Alfonzo to draft an agreement on the side of the conference that would be later known as the Maadi Pact.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; Although the pact did not have any binding resolutions, it did set up the Oil Consultative Commission, which pledged to meet annually and push a five-point plan: to stabilize prices, integrate the operations of the industry so that the oil companies did not run rings around the oil lands, begin the refinement of oil products in the darker nations themselves, establish national oil companies “that would operate side by side with existing private companies,” and coordinate “the conservation, production and exploitation of petroleum.”&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; The two men made no formal agreement, but they created the basis for what became the oil producers’ cartel.&lt;br /&gt;
&lt;br /&gt;
Exxon egged on the nationalists with another price reduction (this time, by 7 percent of the posted price). When the oil producers met in Baghdad in September 1960, a month after the decrease, they came with a purpose: to form a public cartel of oil producers. After a week of deliberation, the group created OPEC. The five charter members nominally controlled or at least produced 82 percent of the world’s crude oil exports: Venezuela (30 percent), Kuwait (18 percent), Saudi Arabia (14 percent), Iraq (10 percent), and Iran (10 percent). Pérez Alfonzo’s opening statement reminded the delegates that oil is “an exhaustible, nonrenewable resource,” that “world reserves of crude oil would not continue to expand forever,” and so “our peoples cannot let flow, at an accelerated rate, their only possibility to pass without delay from poverty to well-being, from ignorance to culture, from instability and fear to security and confidence.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; Export of the only lucrative raw material in these lands had to provide the basis for development, and if the leadership of these nations squandered that opportunity, it would be lost forever. From Pérez Alfonzo, the delegates got an awesome charge. The Nasserite delegates in the room would have already read something eerily similar in the Egyptian president’s &#039;&#039;The Philosophy of the Revolution&#039;&#039; (1954), where he had placed oil as one of the three pillars of Arab socialism—its wealth would help the Arab nation come into its own. Oil, Nasser wrote, was the “vital nerve of civilization, without which all its means cannot possibly exist.”&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; If the oil producers could put their hands on the spigot, Exxon would not be able to drive the prices down and waste the down payment for the liberation of the darker nations.&lt;br /&gt;
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The lofty rhetoric around the Baghdad meeting produced a meager agenda for the public commodity cartel. The first resolution of the organization excoriated the Seven Sisters for their domination of the industry, and charged OPEC members to “demand that oil companies maintain their prices steady, and free from all unnecessary fluctuation.”&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; If OPEC did nothing else, it was at least able to prevent a reduction in the price of oil. The oil exporters rationalized their taxation laws and cleared up all kinds of inconsistencies over whether royalties (rent) should be included with profits for taxation, or whether rent should be an outright payment. The Seven Sisters refused to allow the rent to be an additional burden, because they wanted the rent to be taken as a cost and not a credit, that it be an advance to be deducted from the overall tax. OPEC conceded to the Seven Sisters on this crucial point, although this would be an issue raised repeatedly at OPEC forums (often by the more radical elements within OPEC). Whatever the immediate limitations of OPEC, henceforth the Seven Sisters and the oil importing countries had to acknowledge its place in discussions over price (and therefore over production totals). Pérez Alfonzo left Baghdad in an upbeat mood, declaring, “The spirit which has animated our discussions is more important than the results achieved.”&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; The major financial papers of the world ignored the foundation of OPEC, treating it as another one of those interminable Third World conferences that would have no value in the long run.&lt;br /&gt;
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The bravura of OPEC, the idea that the darker nations could produce a cartel for their precious commodities to ensure a decent price, impacted the Third World. Various Third World political forums now tried to move a similar agenda as OPEC, to create various public cartels for the otherwise-cheap raw materials bought in a market created by the private transnational cartels mostly located in the First World (or else by prices set by the members of the Council for Mutual Economic Assistance). At the NAM meeting in Belgrade (1961), the issue came up for discussion, and in the halls of UNCTAD (from 1964) economists and politicians drafted and redrafted statements and agreements on Integrated Commodity Programs. The question was, how to create a cartel for a commodity not as obviously precious as petroleum? Prebisch at UNCTAD had his heart set on cocoa, while other parties created such platforms as the Inter-Governmental Council of Copper Exporting Countries and the International Bauxite Association. None of these had the impact of OPEC, and they all faltered on the mechanism to ensure stable prices and supply. When it came to the creation of a buffer stock of the commodity in question, UNCTAD lacked the funds to buy sufficient quantities to regulate the price and ensure stability.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; A major disappointment in this was the failure of the OPEC nations to use their massive oil profits for the creation of such a fund to help stabilize other commodities.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; Not only did the OPEC powers refuse to contribute to a global fund to stabilize raw material prices but they also had a poor record in their aid contributions to their neighbors and the Third World in general (only 6 percent of their flush profits).&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt; Despite its political origins, OPEC became an economic cartel as it fought to defend oil prices and do little else. Certainly OPEC played an enormous part in the rise of the per barrel price of oil from $3 in 1973 to $36 in 1981, but by the 1999 Vienna meeting the major decisions were taken long before the powers met for a perfunctory three hours to ratify these prior resolutions. OPEC is now a hollow institution, in name a lion.&lt;br /&gt;
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Despite OPEC’s feint against the international world order, the petroleum exporting countries remained relatively powerless mainly because they did not dethrone the Seven Sisters. In fact, the collaboration between the Seven Sisters and OPEC squelched the growth of independent oil firms on the world market (such as the Italian State Oil Company, headed by the combative Enrico Mattei, and the Russian state oil ministry, Minnefteprom, as well as the U.S.-based family firms such as Getty and Hunt). These firms might have helped break down the Seven Sisters’ suffocation of the market. The public oil cartel worked with the private cartel to close the market. The Seven Sisters benefited from OPEC, just as they did everything in their power to undermine it. For example, they began to explore other sources of oil in places like North Africa and off the shoreline of the Atlantic to enhance supply and reduce OPEC’s bargaining power. When the opportunity presented itself, the Seven Sisters bargained with individual countries and gave them deals to bypass the OPEC price ceilings. U.S. president Eisenhower clearly understood this: “The Middle East countries in the new organization were concerned anyone could break up the organization by offering five cents more per barrel for the oil of one of the countries.”&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; This happened numerous times in the early history of OPEC.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
One approach that nations of the Third World took toward concessionary cartels like the Seven Sisters was to nationalize the ownership of the oil fields, the plantations, or even the refineries—all the physical plant of the industry that had been rented from the state or else that worked within the authority of the state. To nationalize these assets disrupted the power of the Seven Sisters and other private cartels, but it did not overturn their overwhelming planetary power. Indeed, the immense political pressure on the oil lands to nationalize the assets had made such a move inevitable, so that in at least two cases (Saudi Arabia and Kuwait), the Seven Sisters “voluntarily” withdrew themselves from ownership of the fields. Nationalization of the oil fields moved the local power from the cartel to the domestic bourgeoisie that controlled or had substantial power over the managerial state. For instance, when Venezuela took action against the Seven Sisters in the 1960s, one commentator described the transfer of power in this way: “A planning apparatus and state-owned heavy industry complexes (a steel mill and aluminium industry in the Guayana province; petrochemical complexes in the northwest) were established. These further expanded and strengthened the position of the bureaucracy as an independent social force. But this did not give them control of the economic development process as a whole.”&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; The Venezuelan state and the domestic bourgeoisie took charge of the extraction of the oil, but they did not control the process. They still had to cooperate with the Seven Sisters, which continued to exert enormous pressure on the oil industry. In sum, the nationalization of economic assets from transnational firms replicated the problems of political independence from colonialism; it was an advance, but it created an illusion of freedom. The Seven Sisters transferred the burdens of extraction on to the state, while it continued to enjoy the fruits of the industry. Furthermore, the state’s newfound power over the fields and its ability to negotiate with the Seven Sisters over the prices and taxes moved it to bargain on two sides of the commodity cycle: with the oil workers for lower wages, and the Seven Sisters for higher prices. To raise the export receipt and increase the coffers of the state did not itself presage a strategy for the generation of equity.&lt;br /&gt;
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If the public cartels and the strategy of asset nationalization did not always benefit the tropical working class, it should be said that the strategy also did not benefit those countries that did not have access to the higher-priced primary products. When OPEC maintained its price for oil, the darker nations without oil had a much higher import bill for the one energy source that had become indispensable for contemporary capitalism. While the radical members of OPEC, such as Libya in the early 1970s, did call for differential prices for the various nations of the world, OPEC’s strictly economic vision precluded any such political arrangement. The only time OPEC openly indulged in a political battle was over the defense of Palestine, but even here Arab unity could not be counted on.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; In general, commodity cartels did not always help the Third World and hurt the advanced industrial states: the latter often dominate the production of certain primary goods, such as agricultural commodities grown on factory farms by megacorporations, whereas the former often produce manufactured goods. High oil prices hurt the Third World states that have no domestic oil reserves, just as any cartel would only help those that have the commodity protected by it and not the others. Whereas the cartel approach certainly emboldened states, it did not have a general political strategy to build power in the totality of the Third World.&lt;br /&gt;
&lt;br /&gt;
OPEC’s boldest display of unity was during the embargo of 1973. A defeat to the Arab armies by Israel in 1967 strengthened a withered sort of Arab unity, while the Iranian Shah had a domestic compulsion to increase and modernize his military and police forces with oil revenues. The Venezuelan government, now under the conservatives, had long wanted an increase in revenues to maintain its tenuous hold on an increasingly impoverished society. The example for the oil hike came in 1970 from Libya. The new Revolutionary Command Council under Gaddafi raised the price of Libyan oil (whose advantages were its abundance, proximity to Europe, superior quality, and control by the Libyan state). Gaddafi declared, “The people who have lived 5,000 years without petroleum can live without it for many more decades in order to achieve their legitimate rights.”&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt; Neither the Atlantic powers nor the Seven Sisters could confront Gaddafi’s defiance, and they caved with a “voluntary” price increase.&lt;br /&gt;
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When OPEC raised the price of oil in October 1973, purportedly as a political weapon over the Yom Kippur war, it did not do so as a challenge to imperialism. Indeed, despite the confrontationist rhetoric of Gaddafi and others, OPEC’s Saudi anchor derived advantages for the U.S. government in an intraimperialist show of force. In 1971, when President Nixon delinked the dollar from the gold standard, the administration puzzled over strategies to exert power over the global economy. One of these was a rise in the oil price, which would, the Nixon administration surmised, do at least two things for the United States: put an immense squeeze on the two main economic competitors, Western Europe and Japan; and earn profits for the oil lands, which would, in all probability, be recycled into U.S. financial institutions because the Gulf states, at least, did not have adequate productive capacity to absorb the petro-profits. The elimination of capital controls in the U.S. economy by 1974 further facilitated the recycling of these petro-profits (then held almost exclusively in dollars), and therefore the global enhancement of the status of the dollar as the instrument of “hard currency.”&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt; Since the oil states held their main currency reserves in dollars, it behooved them to help stabilize the U.S. economy (and work against the depreciation of the dollar, which contributed to the deindustrialization of the United States).&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt; The 1973 price rise certainly improved the position of the oil lands momentarily, but in the long run it benefited the U.S. government and the major transnational firms that did business in dollars. Despite the best intentions of the public cartel, then, it did not necessarily inconvenience or challenge the structure of imperialism.&lt;br /&gt;
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In 1974, in the afterglow of the OPEC oil embargo, the UN General Assembly adopted a curious document, the New International Economic Order (NIEO). The NIEO document had been in the works within the Third World (notably UNCTAD) for at least a decade, and at its 1973 Algiers summit, NAM espoused it.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt; Drawing from the best of dependency theory, NAM argued that despite the UN Decade on Development, the current international order not only failed to develop the darker nations but contributed to their underdevelopment.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The NIEO came from the presence of OPEC and the stranglehold experienced by UNCTAD. Fortuitously, Algeria’s President Boumédienne, who headed NAM in 1973, was also the head of an OPEC member nation. He brought the experience of the one to bear on the creation of an economic policy for the other. The NIEO had a number of concrete points for discussion, but the Third World could not get any movement from the advanced industrial states. In 1974, the UN General Assembly approved the “Charter of Economic Rights and Duties of States,” which drew from the NIEO on such points as the nationalization of foreign assets (Article 2), the creation of raw material cartels (Articles 3 and 5), the creation of “multilateral commodity agreements” (Article 6), and the creation of a system to “promote just and equitable terms of trade” (Article 28). The bulk of the articles emphasized that there should be no penalty for the type of economic system chosen by a state, that each state is juridically equal, and that no state should use economic power against the interests of another people. The best of the motivation for OPEC lies in this living charter.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The advanced industrial states fundamentally rejected the approach of the NIEO and fought it with all means necessary, including contempt. At the 1976 Nairobi conference of UNCTAD, Secretary of State Kissinger was blunt: “The United States better than almost any nation could survive a period of economic warfare. We can resist confrontation and rhetorical attacks if other nations choose that path. And we can ignore unrealistic demands and peremptory demands.”&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt;&lt;br /&gt;
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As Kissinger offered these words, this gauntlet from the advanced industrial states and the United States in particular, an old man who had helped form OPEC wrote a sad letter to his family. After he regretted that death was on him at his Caracas home, Pérez Alfonzo penned this elegy for OPEC and the idea of commodity cartels in general. For him, oil was the devil’s excrement. “I am an ecologist first of all. I have always been an ecologist first of all. Now I am not interested in oil any more. I live for my flowers. OPEC, as an ecological group, has really disappeared. Still I feel OPEC is a good instrument of the Third World. It just has not been used properly.”&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt; He died two years later.&lt;br /&gt;
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=== &#039;&#039;&#039;ARUSHA&#039;&#039;&#039; ===&lt;br /&gt;
In 1967, the Tanzanian president Julius Nyerere dropped a bombshell in a nondescript town that functioned as the gateway to eastern Africa’s most spectacular natural phenomenon. Founded in 1900 as a garrison town, Arusha is nestled at the base of Mount Meru and within sight of Mount Kilimanjaro and the Serengeti Plain. Here, at the executive committee of his Tanganyika African National Union (TANU), Nyerere unveiled what would become known as the Arusha Declaration. The opening line of the declaration, “The policy of TANU is to build a socialist state,” discomforted the British and Tanzanian owners and managers of most of the country’s resources (including the mines and the land). The announcement of socialism came alongside the recognition that its construction would not be easy in a formerly colonized state. Not only had the German and British colonial regimes stripped bare the economy of eastern Africa but they also left behind a state apparatus designed to exploit and not to liberate. The institutions of the state and the civil bureaucracy grew from a culture of imperial hierarchy, a value quite removed from the egalitarianism of national liberation (as illustrated by TANU’s Arusha Declaration and its 1971 &#039;&#039;Mwongozo&#039;&#039; or Leadership Code). Hemmed in by pressures from the advanced industrial states, the aristocratic rural classes, and the emergent mercantile classes, the new state had little time. Things had to change in a hurry. But socialism requires imagination and time. It cannot be made in a hurry. To create socialism in a hurry without mass support, and institutions that can channel this support, led many Third World states to disaster.&lt;br /&gt;
&lt;br /&gt;
The Arusha Declaration validated the twin principles of liberty and equality, individual rights and collective well-being.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; The state had to eliminate poverty, ignorance, and disease. That was unimpeachable. But how should the state go about the process of elimination? What is the organizational form for the transformation of society? Should it be a centralized state alone, or does it need to cultivate democratic (perhaps local) institutions that could harness the energy, ingenuity, and enthusiasm of a population only recently freed? Tanzania’s population was mainly resident in rural areas and dependent on agriculture. Any institutional change needed to address agriculture and its role in the society as well as the world. After many fits and starts, the Nyerere regime adopted the idea of the socialist village (&#039;&#039;ujamaa vijini&#039;&#039; ) as the main organizational form for rural change. But the regime recognized that agrarian reform was insufficient. The national liberation regime had to solve some of the main demands of the population before its political capital ran out. In Tanzania, output in the subsistence sector was only 2 percent (while population growth was 3 percent). Even though Tanzania had a high rate of increase in food production, TANU inherited a crisis situation. Agriculture, in an industrial world, could not alone deal with the people’s aspirations and needs. The international terms of trade had a bias against agricultural commodities. Since rural Tanzania (like the rural areas of the world) required industrial products, its dwellers had a disadvantage. Tanzania needed to grow an industrial sector to produce capital goods (machinery, for example), and to refine and process agricultural (and mined) raw materials. The agricultural reforms therefore needed to come in the context of a wide economic reform.&lt;br /&gt;
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This was a tall order for any society, and more so for one battered by colonial rule. Such changes required both political will and investment capital. Most national liberation regimes recognized the perils of foreign aid and commercial loans from banks in the advanced industrial states. These monies had the tendency to trap the postcolonial economy into a dependent relationship with the institutions of the First World (Soviet aid was limited as compared to what was available from Europe and the United States). “To burden the people with big loans,” noted the Arusha Declaration, “the repayment of which will be beyond their means, is not to help them but to make them suffer. It is even worse when the loans they are asked to repay have not benefited the majority of the people but have only benefited a small minority.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; Instead of foreign aid or commercial loans, the national liberation states developed a three-pronged approach to development: the nationalization of the commanding heights of the economy (finance, infrastructure, energy, crucial raw material extraction, and capital goods production), the development of the agricultural sector, and the encouragement of industrialization. The plan expected the capital for industrialization to come from the nationalization of finance and an increase in the agricultural surplus. Nationalization put financial decisions in the hands of the state rather than transnational corporations, and it arrested the hemorrhage of capital. Whatever funds could be assembled helped toward the main challenge before Tanzania: to kick-start the rural economy and create equality in rural areas. Given the limited time frame to engineer agricultural reform and industrial growth, the national liberation state acted fast. In the Arusha Declaration, Nyerere bemoaned the logic that one had to first build capitalism and then socialism, because the act of doing the former would produce social wealth, but it would also squelch the political dynamic of national liberation that afforded an opportunity for such social transformation. “The mistake we are making,” he wrote, “is to think that development begins with industries. It is a mistake because we do not have the means to establish many modern industries in our country.”&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; First agricultural change, and then industrial growth.&lt;br /&gt;
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The Third World agenda, for states such as India and Egypt, was not socialist as much as welfarist. The state centralized and nationalized the commanding heights of the economy to ensure that its dominant classes gained some purchase on a complex international economy (which was at any rate weighted against them). These states were concerned for their citizens’ welfare, as we shall see below, but they did not pledge themselves to the creation of an egalitarian society. Tanzania under Nyerere’s TANU attempted something more than the welfarism of India and Egypt. The Arusha Declaration drew from the socialist experiments: there was an insistence that the state must create equity among the population, and that this equity needed to be crafted at the level of production and not simply consumption.&lt;br /&gt;
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The main problem with the Arusha-TANU project, however, came not in its goals but in its implementation. Like most Third World nation-alisms, Arusha-TANU failed to differentiate the population. Since the bulk of Tanzania’s population lived in rural areas, the declaration called for the state to “pay heed to the peasant.” The policies it created targeted the landless peasantry, and among them the special role of women in agricultural production and reproduction.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; What the Arusha-TANU strategy failed to delineate was how the mechanism for the delivery of its policies would utilize landless peasants, especially women. Instead, the state talked of the people, and yet it stood apart from them. TANU did not isolate special class allies among the peasantry and build institutions for them that would be the vehicle for social change. Rural trade unions for landless peasants were not formed in the service of either the 1967 ujamaa or the 1973–75 villagization programs. The state concentrated on the peasants and ignored the crucial role of organized labor in the “modern” sector (the dockworkers, postal workers, diamond miners, railway workers, sisal plantation workers, and others who led a series of strikes between 1958 and 1961 to win independence from Britain).&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; The TANU regime came to power, abolished the trade unions, and collected the unions’ personnel into one government-authorized union, the National Union of Tanganyika Workers (1964). The natural allies of a socialist experiment were marginalized. There was no well-developed strategy for how the state planned to build power for its ideas.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; Instead, the state stood above the people, directing them, preaching “socialism from above.”&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In 1961, Tanzania barely exported any industrial goods. Agriculture dominated the domestic economy, and agrarian commodities were the main export items. As world agricultural prices remained low and often fluctuate quite wildly, Tanzania’s economy malingered. To move to grow industries without capital, and with little accumulated capital from the centuries, would be a fool’s errand. Not only did the socialist government of Nyerere recognize this, but so too did the World Bank in an influential report.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; The World Bank, along with Nyerere’s government, found that Tanzania’s social ecology did not have villages as much as dispersed homesteads.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; A challenge to any administration would be to amalgamate the efforts of these individual units into something more economically productive. The German colonizers had formed villages to facilitate missionary work, but their failure had drawn the British to valorize the independence of the African yeoman.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; The relatively low density of population allowed the countryside to remain outside the orbit of world trade. Now, with the plans for the new nations and the expectations of progress, the Nyerere government acted.&lt;br /&gt;
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In the early 1960s, the national liberation state did not bother smallholders who grew crops for the subsistence economy. Their only intervention in this sector was to provide the smallholders with minor improvements in their farming techniques.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; The dispersed peasantry that suffered in years of poor rainfall could be served with better irrigation systems. The state also provided smallholders with mechanized implements and seeds for cash crops to replace subsistence farming. The introduction of cash crops did not go down well with the farmers. The export (cash) crops required expensive fertilizers and seeds, all of which cost money up front. In case the export market failed them, the farmers were stuck without access to food. Cotton, coffee, and tobacco had volatile international prices, and the farmers resisted their cultivation in all kinds of ways.&lt;br /&gt;
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When the government’s “improvement” scheme faltered, it tried a more radical approach called “transformation.” The regime encouraged peasants to move to experimental farms called “village settlements” where they worked cooperatively to increase, theoretically, the value of their efforts. On these farms, mechanical implements and fertilizers replaced manual labor (mainly the hand hoe). The people, in Nyerere’s terms, had to learn to live in “proper villages.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; Of the millions who lived in rural Tanzania, only 3,500 families moved to set up these village settlements, which had cost the government upward of two million pounds. The famous French agronomist and sometime UN Food and Agriculture Organization adviser René Dumont wrote a report in 1969 that came close to the government’s own view of the creation of villages: the scheme had produced appalling results, but it did “appear desirable, on condition that it did not cost too much.”&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; The Arusha Declaration took stock of the several failures in the agricultural policy and offered an aggressive defense of the regime’s strategy to grow the fields rather than build the factories. In the wake of the declaration, the regime announced not a withdrawal from village settlement but an expansion, now to be called the ujamaa program, with the total transformation of rural areas into socialist villages.&lt;br /&gt;
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A few months after the Arusha Declaration, Nyerere’s regime decided that it had simply worked to promote small-scale capitalist agriculture rather than socialism.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; The improvement of farm life without any attempt to transform the feudal relations between the farmers and their markets was insufficient. The communal ideas that Nyerere felt were inherent in peasant life and that predated capitalism were getting swept away with capitalist agriculture. Ujamaa was to craft a modern shell for this communal husk.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; Nyerere’s regime called all peasants to move to ujamaa villages within the decade. The state resettled three million people, about 20 percent of Tanzania’s population. The resettled farmers lived together in a village and worked cooperatively on the outlying fields. They pooled their resources to buy any inputs, and they pooled their produce for the market. The ujamaa policy had two major flaws. First, while the collectivization radically transformed the social relations of the farmers with their market, Nyerere did not construct ujamaa as a means to refashion the gendered aspects of social power. For Nyerere, the community of the farmers “would be the traditional family group,” with all the implications of gendered power that this implied.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Second, the policy left the regime no time to persuade a peasantry that had to be coerced into villages under the government’s control. The government set in motion various “operations” to galvanize peasants to move to the villages (1971 Operation Dodoma, 1972 Operation Kogoma, and 1973 Operation Pwani). R.R. Matango described the chaos in his home district of Inchungu (Mara). “Many peasants in Inchungu were taken by surprise to see armed militiamen, climbing on top of their houses, taking away the thatch, in some cases the iron-sheets were torn off, doors and windows removed or smashed into pieces; houses pulled down in many cases.” The state militia destroyed the old villages and moved the villagers to new sites. “People rushed in panic to build temporary accommodations in unplanned village sites. The entire division was in motion. Moving, moving in panic to the unplanned villages. Thus creating new villages in areas which are not even surveyed, on water, on school or dispensary—virtually no facility to maintain the population there or any plans to bring any, but only to serve the purpose of moving into the Development Villages. This haphazard, skimble-skamble movement has created problems which need urgent government attention and resources.”&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; Without surveys, homes were built on fertile cotton soil or around areas where the land was without adequate irrigation. Socialism in a hurry in the Third World, in this manner, became undemocratic and authoritarian.&lt;br /&gt;
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Tanzanian ujamaa is quite of a piece with a vast number of examples of Third World development or Third World socialism in a hurry. Most of the Third World states hurriedly built industrial factories and dams, cleared forests, and moved populations. This labor came for many reasons, of which the most important was to rapidly increase the productive capacity of the new nation, to make a Great Leap Forward into a moment of prosperity before the political capital of the liberation movements had been spent. Developed productive forces would generate the economic well-being that could only be created out of sacrifices demanded by political movements which had won political freedom from colonial rule or the rule of oligarchs. The intentions of the leadership, by all accounts, were not malevolent. Yet its modernist dream—to administer nature and society, and build vast industrial monuments without either a democratic governance structure or a mobilized population—led to the worst excesses of commandism and bureaucratism.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; In India, in the period from the late 1940s to the late 1980s, the state displaced some 25 million people, while in the same period, the Chinese shifted 40 million people. These are the dramatic figures, because these states have substantial populations, but in small countries the percentage of the population that the state shifted by its bureaucratic commandism is staggering (in Tanzania, a fifth of the population was resettled).&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; The disregard for people’s desires and the cannibalization of the ecological lifeworld both turned masses of people away from the Third World project as well as destroyed the habitat for the creation of justice. The state acted above the people, without care to build allies among the peasantry and allow them to force change through their organizations.&lt;br /&gt;
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The ujamaa program began with the assumption that the national liberation regime should create a democratic economy that worked in the interests of the vast mass of the people. Since most of the people in the formerly colonized world in general and in Tanzania in particular lived rural lives, Nyerere’s 1961 slogan resonated with them: “While other countries aim to reach the moon we must aim for the time being, at any rate, to reach the village.”&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Whatever Nyerere’s intentions and those of the many Third World governments that had similar agricultural schemes (from Algeria to Burma, and on), the move to consolidate agriculture had the net effect of trying to &#039;&#039;control&#039;&#039; the peasantry, to agglomerate peasant production under the domination of the national liberation state.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; Once collected, peasant production in the Third World would now be made subservient to the dynamics of world trade (and imperialism) rather than the subsistence needs of the localities that could have governed their development.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; To render the relatively autonomous petty commodity sector subservient to the state, the regime abolished the marketing cooperative movement in 1975. Formed to gain better prices for agricultural produce (notably cotton), the movement brought some benefits to the peasantry. But the state decided to buy directly from the growers, often at prices set by the central government. Additionally, in 1972, the regime adopted the counsel of the U.S. consulting agency, McKinsey and Co., which advised it to replace the local government agencies with “development teams” that reported directly to central government ministries. These teams, wrote a scholar at the University of Dar es Salaam, “effectively replaced the local government system with an elaborate system of vertical information and planning flows centralized to the higher echelons of the government and party.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The worst aspect of the Tanzanian and many Third World agricultural schemes is that because they worked in a hurry, and because they often had the view that the peasantry &#039;&#039;should&#039;&#039; simply follow rather than be guided by them, policies that might have been valuable corroded by the use of force. The Third World leadership in power seemed to follow Fyodor Dostoyevsky to the letter: “Well, then, eliminate the people, curtail them, force them to be silent. Because the European enlightenment is more important than people.” If the modern state used violence as principally an immanent condition to discourage popular uprisings and keep the people in line, in the context of Third World modernism and bureaucratism violence became a means to realize the agenda of the state. In a review of ujamaa that understood the value of its ideals, the agricultural economist Philip Raikes wrote, “The implementation of the policy evoked some of the more frightening recesses of the bureaucratic mind.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; Nyerere, in October 1967, understood that the ujamaa project as his regime constructed it would be implemented by force, and so he tried to see if his moral authority could turn the tide for persuasion. “We are not simply trying to organize increased production; we are trying to introduce a whole new way of life for the majority of our people. This can only be done once the people understand its purposes and voluntarily decide to participate.”&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; In these words, Nyerere suggested that the regime should allow the people to hear from the government and then “voluntarily” follow its opinions. But the words of one person are hardly able to ameliorate or even transform the policies of a regime, even in one that gave so much power to an individual. Nyerere’s policy had greater traction than his best intentions.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; If the multitude that worked the land did not have a stake in it, then they would neither be motivated to increase its capacity nor would they benefit from it. Only compulsion motivated them to work hard.&lt;br /&gt;
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People, because that is our wont, dissented in brave and innovative ways even when the state could neither provide avenues for nor tolerate dissent. The peasants of the Morogoro and Arusha regions ate the maize seeds rather than plant them, sold their subsidized fertilizers in the underground market, pretended not to understand instructions, tried to involve witchcraft against the local party officials, and organized demonstrations against villagization.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; Elsewhere, people flocked to dam submergence sites and corralled them, or else struck against faster work rules in dangerous factories or mines. The level of dissent was matched by the rising tide of antilabor legislation and the violent reaction of the state. Police firings, mass arrests, assassinations of labor and people’s leaders—all this became commonplace in the public sphere of the Third World.&lt;br /&gt;
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Despite these major flaws, the Arusha experiment at the very least attempted to dethrone the powerful role played by the established social classes. Most of the darker nations tailored the Third World agenda to protect and even nourish the dominant classes. These regimes did not abjure land reforms or industrialization but carried them out in the service of the dominant classes. There was a great concern for the life and liberty of the working people, but mainly in the manner of noblesse oblige. In 1961, after two five-year plans, India’s Nehru rued the failure of his regime to tend to the sufferings of the population. Rather than create even the semblance of equality, social development had grown the divide between the affluent and the afflicted. “Large numbers of people have not shared in [the increase in the nation’s wealth] and live without the primary necessities of life. On the other side you see a smaller group of really affluent people. They have established an affluent society for themselves, anyhow, although India as a whole may be far from it. I think the new wealth is flowing in a particular direction and not spreading out properly.”&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; Instead of doing much to turn the divide around, the state simply tried to siphon more welfare toward the poor. Short of socialism, the national liberation state in places like India wanted to produce higher growth rates. As output increased, regardless of the means to do so, the state would have a larger aggregate pool of capital and resources to distribute to the population. Market socialism or the mixed economy was a socialism of consumption not production. In the attempt to industrialize and create agricultural change, there was only a muted effort to change the relations and methods of production. The process of industrial as well as agricultural production remained similar to that found in any advanced capitalist country: workers had no say in the process of production, which was run by a detached management class. Deliberation was kept to a minimum. Socialism made its appearance in the marketplace and on the threshing floor—to more equitably divide the spoils rather than to more equitably produce them in the first place.&lt;br /&gt;
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Even those Third World states most prone toward the creation of a domestic bourgeoisie and the protections of the dominant (rural and urban) classes clamored for land reform in the 1950s. At the UN General Assembly, their bloc put forward a resolution for land reform several times (1950, 1952, 1954, 1957, and 1960). The resolutions, while somewhat different, all pushed the view that land reform was “one of the main prerequisites for the general improvement of agricultural productivity.”&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; Until the early 1960s, the general consensus was that if the Third World did not improve its agricultural output, it would not be able to break out of its low level of economic productivity. Industrial growth required some measure of agrarian dynamism, because taxes on and export earnings from the latter would help pay for the creation of a domestic industry.&lt;br /&gt;
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While the postcolonial regimes wanted to see agricultural growth increase, not all of them were eager to see the rural landed lose their means and political clout. In 1932, the El Salvadorian rural elites engineered the massacre of twenty thousand peasants who occupied private land and opposed export-led agriculture.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; Latin American history is filled with many such rebellions and mass reprisals. In 1944, when the leading Indian capitalists enjoined the state to protect their businesses with tariffs, they asked the Congress not to indulge itself with the reconstruction of agrarian relations in the new India. Any change might raise the expectations of the peasantry.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; When India won its freedom, the Congress relied on rural power brokers to deliver the vote. It did not want to alienate the landowners who financed these agents of the party.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; To avoid substantive land reform and yet adopt its slogan, the regime rested easy in the work of “saints” like Vinoba Bhava, who “created an illusion among the peasants that some landlords were indeed generous and magnanimous.”&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt; In the Philippines, the Land Reform Act of 1955 froze land relations in plantation-like conditions, with only a few modest allowances given to the landless workers.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; These states valorized the undifferentiated peasant or farmer: the Indian &#039;&#039;kisan&#039;&#039; and the Egyptian fellahin (or even the Latin American campesino). The farmers, even if they were the rural dominant class, were treated as the backbone of the nation, the salt of the earth.&lt;br /&gt;
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In some instances, land reforms came about when the regimes felt that anything short would result in a red revolution. Samuel Huntington’s formula worked in states such as South Korea, Japan, and Taiwan (where land reform was conducted at the barrel of Japanese and later U.S. guns): “The willingness of landowners to lose their property through land reforms short of revolution varies directly with the extent to which the only alternative appears to be to lose it through revolution.”&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The consensus over land reform changed in the 1960s as a new kind of agrarian solution entered the Third World. In 1945, the Rockefeller Foundation had piloted a program in Mexico to increase the agricultural yield using high-yield seeds and new agricultural methods (such as petrochemical fertilizers, pesticides, and mechanized farm implements). Mexico’s wheat crop grew geometrically, and by 1964 this net grain importer began to export wheat.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; The World Bank joined hands and broadcast this “Green Revolution” around the world. On almost half the land area of the Third World agricultural growth rates skyrocketed. In India, for instance, the technological solutions increased aggregate food availability. But there were problems. The growth had enormous regional imbalances, and the environmental impact of the highly noxious fertilizers created long-term problems. Further, the technological additives to the process raised the costs for the farmers. The Green Revolution also favored larger farms, and so it decreased both the call for land reform and its importance. At the 1967 Punta Del Este Conference of Latin American states, the delegates called for a reassessment of “unjust structures of land tenure and use,” but this was window-dressing. The U.S.-born and Latin American UN Food and Agriculture Organization agronomist Solon Barraclough, who wrote the final declaration at Punta Del Este, was clear about the hollowness of these calls for land reform: “These post-1961 land reforms were for the most part, however, merely cosmetic. Often they were programs primarily designed to colonize state lands (often at unacceptable human and ecological costs) and to bail out large estate owners in economic difficulties by buying their lands for resettlement.”&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; By 1972, when these same Third World powers gathered in Stockholm to found the UN Environmental Program, their main grouse was not the need for land reform but the prices of the technological inputs for Green Revolution–style agriculture. Transnational chemical firms charged high prices for the fertilizers, while agribusinesses enjoyed the rents on the high-yield seeds.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt; The Green Revolution had replaced the red one.&lt;br /&gt;
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The lack of will toward the reconstruction of rural social relations in most of the darker nations did not mean that the state abandoned the landless and the small farmers to their own misery. It had a plan for them, but not one that dealt with their principle disadvantage: their lack of power in their localities and lack of control over the main instruments of production (land, water, and credit). Most Third World regimes provided rural credit to small farmers, although this capital was often insufficient for their needs (in line with the Green Revolution dynamic, the All-India Rural Credit Committee of 1969 argued that commercial banks should provide rural credit, when these banks favored trade and industry).&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt; In lieu of land reform, the Third World turned toward the question of food security. The idea of food security can be traced back to the creation of the UN Food and Agriculture Organization in 1945. Then, food security was only one part of a package that included comprehensive land reform and the creation of commodity cartels.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt; By the late 1960s and early 1970s, the work of the organization was reduced to the provision of food security. This goal was enshrined in the 1974 Universal Declaration on the Eradication of Hunger and Malnutrition (“Every man, woman and child has an inalienable right to be free from hunger and malnutrition”). Socialist reorganization (socialized production) was squandered for welfarist handouts (socialized distribution and consumption). To manage the problem between farm prices and shop prices, the state in most cases created an institution to buy food grain (at fair prices to the farmer) and then sell these grains in fair price shops across the country, all done through government programs like India’s Public Distribution System or Indonesia’s Badan Urusan Logistic Nasional. Most of the regimes in the Third World created these programs to keep prices stable in urban areas, cut down on private trade (which it deemed to be exploitative), and ensure that farmers could make a living growing essential food products (through what in India was called the Minimum Support Price scheme). These schemes of socialized distribution and consumption enabled small farmers to enter into cooperatives to pool their produce and attain fair prices. Milk, food grain, and (coffee and cocoa) bean cooperatives thrived in the Third World into the late 1980s.&lt;br /&gt;
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In the 1980s, the World Bank rued the failure of land reform. World hunger remained, and yet rural welfare was to end. In the language of neoliberalism, the World Bank concluded that global hunger could only be alleviated “by redistributing purchasing power and resources toward those who are undernourished.”&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt; In other words, by comprehensive land reform and the reconstruction of rural social relations.&lt;br /&gt;
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Tanzania tried to move a socialist agenda, but like much of the Third World, it did so without a genuine attempt to organize the population into the ideas. It tried to act from above. When villagization failed, the state resorted to an embarrassing policy. A country with the highest rate of food grain production in Africa in the early 1960s now imported $180 million of food grains in late 1974. This exhausted Tanzania’s foreign exchange reserves and set it up to beg for foreign aid.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt; Then the state welcomed U.S.-based agribusinesses to build large (fifty-thousand-acre), capital-intensive farms. The Green Revolution bailed out ujamaa. &amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt; Nyerere was left with his frustrations. In October 1975, Nyerere traveled to Mwanza where he berated the local Department of Agriculture for its poor advice to the peasants and demanded that those peasants who had been pushed into an ecological quagmire be resettled according to their wishes.&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt; When Nyerere voluntarily left office in 1985, he retired to an experimental farm. He wanted to practice in his own small way the agricultural transformation that had eluded the Third World.&lt;br /&gt;
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The pitfalls of the Third World bore heavily on it. Created by a wave of struggle, the new nations neither reorganized social relations effectively nor disrupted the colonial-type state structure bequeathed to it. By making alliances with the old social classes and adopting the colonial bureaucratic structure, the new nations essentially vitiated the Third World agenda. Military rule or military force became the order of the day, as the Third World regimes drove their demobilized populations to do what they had envisioned. The people who had driven the anticolonial struggles and had welcomed the Third World could only be seen by the new nations as compliant followers, or else as inert, or as foes. But despite all this, the political capital of the Third World remained and the project might have outlived its own pitfalls but for the frontal assault it faced in the 1970s. A debt crisis and a policy of planetary reorganization fostered by the First World assassinated the Third World.&lt;br /&gt;
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== &#039;&#039;&#039;Part 3: ASSASSINATIONS&#039;&#039;&#039; ==&lt;br /&gt;
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=== &#039;&#039;&#039;NEW DELHI&#039;&#039;&#039; ===&lt;br /&gt;
By 1983, New Delhi was a city transformed. In the 1910s, the British crafted it as the modern twin of what became Old Delhi. Designed by Edwin Lutyens, the city was built to be the capital of the British Indian empire. Monumental buildings, wide avenues, and grassy expanses defined the city, although sharp racial tensions rent the old part from the new. When the British departed in 1947, the city suffered the trauma of Partition. As India and Pakistan emerged, battles between Hindus and Muslims escalated. Muslim refugees crowded into a sixteenth-century fort, while Hindu and Sikh migrants from Pakistan settled Delhi’s western expanse. Like many postcolonial cities, Delhi and New Delhi bore all the rotten marks of empire, and a desire among its inheritors to get along with the job of accumulation. Being the capital of a state with a great tendency to be centralized, New Delhi housed a massive bureaucracy as well as those who had come in to build a metropolis that never stops growing. In 1941, a little more than 90,000 people lived in the city. The Partition influx increased the total to 1.7 million by 1951. By 1983, more than 6.5 million people lived there.&lt;br /&gt;
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Monuments are commonplace in Delhi. From the Qutab Minar near the airport to the Red Fort at the other end of the city, Delhi’s sights constantly rattle visitors. In the early 1980s, the city added more grandeur. In 1982, New Delhi hosted the Asian Games. New stadiums and residential buildings as well as conference centers grew across the city. An additional advantage was the entry of color television to the country. Stadiums grew in a city that had only recently ejected its poor to its outskirts. If Prime Minister Indira Gandhi’s election slogan had once been &#039;&#039;garibi hatao&#039;&#039; (remove poverty), most people had come to understand it as &#039;&#039;garib dilli se hatao&#039;&#039; (remove the poor from Delhi). The conference venues regularly hosted all manner of international commercial and political gatherings. In 1983, these buildings welcomed the seventh NAM Summit Conference.&lt;br /&gt;
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New Delhi, 1983: Indian prime minister Indira Gandhi receives Cuban president Fidel Castro at New Delhi Airport for the Non-Aligned Movement conference.&lt;br /&gt;
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© BETTMANN/CORBIS&lt;br /&gt;
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NAM came to New Delhi at a crucial time for Indira Gandhi. The daughter of Nehru, Gandhi spent her entire life in Indian politics. When Nehru died in 1964, Indira Gandhi took on a major role in the Congress Party. In 1966, she won elections and was prime minister until 1977. She returned to power in 1980 with a weakened mandate because of the excesses of the martial law (Emergency) regime she ran from 1975 to 1977. When NAM came to Delhi, the city was under siege. A fractious election in 1983 resulted in the defeat of Gandhi’s party in the southern states of India. A film star, N.T. Ramarao, broke the Congress Party’s hold in Andhra Pradesh, while an important foe during the Emergency (the Janata Party) won in neighboring Karnataka. In Assam, the opposition (except the Communists) called for a boycott of the elections. The Congress Party won a pyrrhic victory (only 2 percent of the population voted), as violence between Assamese, Bengalis, and Bobos rent the state. In Nellie, Assam, five thousand refugees were killed (Tariq Ali called this the “My Lai massacre multiplied by ten”).&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; Gandhi traveled to Assam, offered a conciliatory statement (“I cannot find words to describe the horrors”), stood by the newly elected Congress Party state government, and returned to Delhi to host NAM.&lt;br /&gt;
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New Delhi allows us to write the obituary of the Third World.&lt;br /&gt;
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When the NAM delegates arrived in Delhi, they saw pictures of the Nellie massacre in every major newspaper and magazine. It haunted the proceedings, and reminded most of the leadership of their own Nellies.&lt;br /&gt;
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The NAM that gathered in Delhi was in transition. A major line struggle broke out in the 1970s and remained unresolved through the Delhi meeting. Neither of the two sides left NAM. Instead, both remained, although one of them gained the upper hand in Delhi and has since come to define NAM. The victory of that camp, those that welcomed IMF-driven globalization, is as responsible for the assassination of the Third World as the social forces (imperialism and finance capital) that were its major adversaries from the 1950s onward. Most of the 101 members of NAM in 1983 did not hold fast to one or the other of the two lines at the conference. Nevertheless, the line struggle infected the proceedings and ended up determining the outcome of the final resolution.&lt;br /&gt;
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The first line held the view that the principal problem for the planet was uneven capitalism. Endemic poverty and the theft of social wealth continued as a result of the policies set in place to benefit those who claimed title to the planet’s resources. No single nation represented the gains of uneven capitalism, although the U.S. government began to speak as if it were the leader of the gainers. Between the 1966 Tricontinental and the 1979 sixth NAM meeting in Havana, a number of important events transpired. A Marxist revolution in Ethiopia (1974) inaugurated a set of defeats for the imperialist bloc. In 1975, the National Liberation Front defeated the United States in South Vietnam and the Pathet Lao took Vientiane. That same year, five Portuguese colonies in Africa seized their independence after the Salazar dictatorship ended in Lisbon. In 1978–79, the Marxists seized control of Afghanistan, the New Jewel Movement took power in Grenada, and the Sandinista revolution prevailed in Nicaragua. Additionally, a number of African regimes (such as in Benin, Madagascar, Liberia, and Libya) adopted Marxism-Leninism as their official ideology.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; The mood in Havana was exuberant. After at least two decades of quiet, the USSR began to quite openly back many of these national liberation movements, which were also greatly helped by the Cuban medical and military teams (particularly in Angola). It was these victories and the close fealty offered by the Soviets that drew from Jamaica’s Michael Manley this assessment at the 1979 NAM: “We may call ourselves communists, socialists, or humanists or simply progressive. But all anti-imperialists know that the balance of forces in the world shifted irrevocably in 1917,” which burnished the recent victories in the glory of the still highly regarded October Revolution. The conflict was between the capitalist and Communist worlds, and non-alignment, did not mean neutrality in that struggle.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; The Havana meeting raised the question of a formal anti-imperialist alliance between NAM and the USSR—a move pushed by Castro and the Cuban delegation. Interventions from Yugoslavia, India, and Burma held Castro back, although the final declaration was still tilted entirely against U.S.-led imperialism.&lt;br /&gt;
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Between Havana and New Delhi, a great deal occurred to dampen this enthusiasm. Cuba slumped into a major debt crisis (by 1982, the government owed $3 billion, three and a half times the value of its exports to the First World). The Soviet Union could not assist Cuba because it was internally weak and weakened internationally. Inadequate economic growth in the late 1970s (demonstrated by a failure to make most of the generous targets of the 1976–80 five-year plan) was compounded by a lack of global support for the 1979 Soviet invasion of Afghanistan. The United States and its major Atlantic allies seized on the opening afforded by a weakened Soviet Union. Ronald Reagan’s forward policy extended the increase in military expenditure initiated by Jimmy Carter. A few failed military interventions (particularly in Lebanon) resulted in the creation of the Reagan Doctrine, which encouraged the use of proxy armies in the field against left-wing regimes. The Nicaraguan contras, the Afghan mujahideen, the União Nacional para a Independência Total de Angola, and the Cambodian Khmer Rouge are the apposite examples. This heightened disparity on the global stage constrained the line pursued by the left-wing forces, whose leader at NAM was Castro.&lt;br /&gt;
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In New Delhi, it was left to Castro to carry the standard for the Third World. His speech to the NAM delegates rehearsed the NAM agenda from 1961 onward and demonstrated how the unfolding debt crisis portended the end of the Third World. The Cuban government distributed a longer version of the speech, &#039;&#039;The World Economic and Social Crisis&#039;&#039;, at the conference, and within the year it appeared in different countries, in different languages.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; While the Cubans worked the conference rooms, the Soviets worked the halls. The Soviets sent a large delegation to Delhi; they distributed a number of booklets about the crucial role of NAM in the quest for world peace. By New Delhi, however, the Soviet influence was lessened; yet that of Castro and the Cubans remained substantial. Partly this has to be attributed to Castro’s personality, to his charisma (he was the only one to get a standing ovation after his speech). But it is also because the Cuban regime articulated an independent line that appealed to the emotions of the NAM delegates, even as many of them walked away from the NAM heritage. As the outgoing chair of NAM, Castro turned over the chair of the NAM conference to Indira Gandhi, his “sister,” who was the new leader of the movement.&lt;br /&gt;
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Castro’s main antagonist in New Delhi was the Singaporean deputy prime minister Sinnathamby Rajaratnam. A founder of the People’s Action Party with Singapore’s strongman Lee Kuan Yew, Rajaratnam brought the island nation into NAM in 1970 and helped create the Association of Southeast Asian Nations (ASEAN) in 1977. In Delhi, Rajaratnam circulated a speech that offered a resolutely anti-Soviet, pro-U.S. position. “We are witnesses to our own slow-motion hi-jacking,” wrote this former columnist of the &#039;&#039;Straits Times&#039;&#039;, “and if we do not wake up to this fact and do something to abort it then the ship of non-alignment and all those who sail in it may wake up one day to find that they have docked in a Soviet port.” In a series of speeches made at the United Nations, ASEAN, and NAM, Rajaratnam argued that the world entered a “systematic crisis” in the 1970s.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; Economic stagnation and superpower détente led to a dangerous situation for the darker nations. No longer were they able to insinuate themselves into one or the other bloc and reap some rewards. The Atlantic and Warsaw powers drew the various regional rivalries to engineer proxy wars. Countries, he contended, should not be motivated by allegiance to either capitalism or Communism; they needed to be motivated by national interest. For instance, Singapore needed to trade with both the United States and China, regardless of the political-economic systems adopted by both. This did not mean that Singapore should tolerate its domestic Communists, however, because “the people have made it abundantly clear that Communism is not for them.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; The national interest invoked by Rajaratnam was actually the class interest of a section created by import-substitution industrialization.&lt;br /&gt;
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Rajaratnam urged NAM states to disregard the bipolar conflict, but he also proposed that they revoke state-centered development for neoliberal growth. “The policies that work best,” he told the UN General Assembly in 1979, “are those based on free market competition, with government’s role limited to protecting the people against the heinousness and injustices unrestrained competition could inflict and redistributing the fruits of competition without deadening the competitive spirit.”&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; Rajaratnam spoke for a rising new class across the NAM states. Industrial, agricultural, and financial elites who gained through several decades of import-substitution policies now outgrew their training wheels and restraints. Reasonable growth and considerable accumulation by this class gave them the confidence to exert their own class interests over the needs of their population. Many of the most aggressive leaders of this class had been born toward the end of the era of full-blown imperialism. They had experienced neither colonialism nor anticolonialism. The structures that enabled them to flourish now seemed to be shackles. The intellectual leaders of this class spent time in international institutions (such as the IMF and the World Bank). Here, these intellectuals experienced the change from a Keynesian development model (that the state should intervene to create demand by social welfare and social wage policies) to a monetarist accumulation one (that the state should withdraw to the simple function of managing the money supply and ensuring low levels of inflation). People such as India’s Montek Ahluwalia and Manmohan Singh as well as Venezuela’s Moisés Naim and Miguel Rodriquez are good examples of this tendency. In addition, migrants to the advanced industrial states who made good turned their capital and expertise to the homeland during the era of stagflation in their host countries; people such as India’s Sam Pitroda and Taiwan’s Miin Wu brought their skills and worldview to bear on the development of the new information technology sector in their homelands. This infusion of skills and business philosophies enthused the emergent bourgeoisie in the darker nations, which saw the future through their eyes rather than the lens of the Third World agenda. This class was not motivated to become an economic proxy for the Atlantic powers. It believed in its capacity and wanted the opportunity to flourish. As Rajaratnam said, “I do not think we are going to get any free ride however much we shout. The hitchhikers will most certainly be left behind.”&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; Rajaratnam’s gauntlet was thrown down in New Delhi to check the “shouting.”&lt;br /&gt;
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It was left to Indira Gandhi, the chair of NAM, to mediate the Castro and Rajaratnam lines. Some aspects united the two. Both agreed that the 1970s portended disaster for the darker nations. The debt crisis among them combined with the stagflation in the Atlantic powers and the chaos in the Soviet economy were all dangerous. Proxy wars increased, and the international community betrayed a lack of will to deal with the complex, solvable human problems (dramatically, the famines of Ethiopia and Sudan in the late 1970s and early 1980s). Whereas one called for more state intervention on the side of people’s needs (Castro), the other wanted less state intervention in favor of managed private initiative (Rajaratnam).&lt;br /&gt;
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Gandhi did not tackle the disagreement openly. Her stewardship of NAM was deft. She minimized the Havana tilt to the Left and yet protected the institution from too close an association with the United States. What occurred under her watch and beyond was not so much a political association with one or the other camps in the world but a general ideological move toward the new consensus being pushed by the Atlantic powers and the international financial organizations. Her speech was a nostalgic appreciation of her father’s role in the creation of NAM. In the midst of her speech she offered a definition of nonalignment, which sounded radical only because it bore no relation to the shifts in the planet’s political economy: “Non-alignment is national independence and freedom.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; The weakened USSR slowly capitulated to the aggressive military demands of the United States. While the voluntary disembowelment of the USSR came eight years later, its effective deterioration was apparent. International relations abhors a vacuum: as the USSR withdrew from its forward posture, the Atlantic powers, led by the United States, rushed in. The United States came to a leadership position not simply militarily but also economically. It broke the back of the postwar financial architecture that allowed currencies to float against each other and be stabilized by gold. In exchange, and through a complicated mechanism, the dollar emerged as the bellwether of the world economic system. This gave the United States an unmatched power in the world, as most of the financial elites pledged themselves objectively to protect the superpower and its dollar (in which they held their wealth). The uneven bipolarity of the Cold War era was already in transition, as the U.S.-led camp took control over world events. To be nonaligned now did not have the meaning that it had thirty years before.&lt;br /&gt;
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The Third World agenda understood that the economic suffocation of the darker nations came not only from abstract economic principles but crucially because these principles had been set up through the political intervention of powerful actors. The rules of international trade, for instance, were not simply those of an a priori economic theory but were devised by the powerful to suit their interests. Because of this analysis, any reform had to be both about the politics of the economy (who writes the rules) and the economics of politics (who holds the economic muscle to allow themselves to write the rules). The interrelationship between economics and politics defined the work of the Third World agenda.&lt;br /&gt;
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This fundamental linkage was opened in New Delhi. The delegates deliberated on economic issues, but they did not do so in the framework of the 1973 NAM’s NIEO. The NIEO, adopted by the United Nations in 1974, was about the need to create new international rules to promote economic sovereignty and cooperation. Cooperation without sovereignty would mean that the powers with the greater economic muscle would simply continue to dominate the world economy, and regardless of their best efforts, their historical advantages would endow them with unequal power. To remedy this, the NIEO idea came with a set of proposals to rearrange the power relations in the world, including commodity cartels, a more just monetary policy, increased industrialization, control of transnational corporations, and a strong UN commitment to economic and human rights.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In New Delhi, the more powerful (and therefore vocal) NAM delegates suggested that economic issues should be seen as technical problems, which could be sorted out by technocrats.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; The political framework that suffocated the choices for the technocrats left the discussion table. The reaction to the debt crisis is illustrative. When some states proposed that the darker nations should simply refuse to pay their external debt, the more influential in NAM squelched this option. They felt that this would only provoke the G-7 to reprisals and would not improve their bargaining power. Rather than even an outright debt payment strike as a tactic to help restructure the debt, the “moderate” members argued that the restructuring of debt should happen individually and in negotiation. In other words, individual contracts between the indebted state and its debtors should be the approach rather than the totality of the Third World against their creditors (the G-7 governments or commercial houses located within the G-7).&lt;br /&gt;
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The Third World leadership accepted that there was no other alternative to the economic logic of the G-7, although within that logic its leaders might fight to better the deal that they are able to get. Indeed, at the 1987 NAM meeting, the Indian prime minister and outgoing chair of NAM Rajiv Gandhi put it bluntly: “The stronger we are economically the more respect we shall get from the economically strong.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; By this argument, economic growth was a sufficient criterion for political power, and indeed it might lead to political power. Such an approach detached the national liberation insistence that political and economic power could only be gained in tandem and not in sequence. In addition, the new NAM failed to acknowledge the manner in which the G-7 used the global rules for its own interest. For example, the G-7 objected strongly when the NAM states created tariff barriers to protect their economies, but by UNCTAD’s count, the G-7 states themselves had over seven hundred nontariff barriers (such as government subsidies, quantitative restrictions, and other technical standards to block the import of certain goods into their protected markets).&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; A refusal to combat the rules meant an occlusion of these benefits to the G-7’s advantage.&lt;br /&gt;
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The adoption of what became globalization (or the hegemony of neoliberal economics) came not only from imperialist pressure but also from those forces within the countries that fundamentally disagreed with the strategic direction of social development &#039;&#039;chosen&#039;&#039; by the political parties of national liberation. Other routes could have been taken in the early 1980s, but only a few isolated places such as Cuba attempted to go in this direction. The countries that led NAM into this new dispensation were in a slightly better position than the rest of the darker nations. By 1983, the NAM states produced less than a tenth of the world’s industrial output, although transnational corporations controlled three-quarters of the industrial output in these states. Among the NAM states, five produced more than 80 percent of this total industrial output: Brazil, South Korea, India, Mexico, and Argentina.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; These states (notably India, the East Asian “Tigers,” and Brazil) played a crucial role in the derailment of the Third World agenda.&lt;br /&gt;
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The changes in the general character of NAM were reflected in the changes within India. By the mid-1970s, India’s economic agenda floundered. The long-standing failure to reconstruct agrarian relations, an excessive reliance on industrial development over any other sector, a burgeoning military sector (particularly after the 1962 war with China and the 1965 war with Pakistan), and the oil crises of the late 1960s produced distress and anger across the country. A dissatisfied population rose in a host of rebellions, whether the Communist-led food movement of late 1965, the Maoist Naxalite movement of 1967, the United Women’s Anti-Price Rise Front of 1973, the Nav Nirman movement of 1974, the Railway Strike of 1974, or the Jayaprakash Narayan movement in Bihar of 1974.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; This broad, nationwide set of movements mainly led by the Left, but also joined in some places (such as the Jayaprakash Narayan movement) by a combination of the Left and the Right, assaulted the nationalist credentials of the Congress Party. The party of the freedom movement claimed to rule with the anticolonial nationalist agenda, but it adopted economic policies inimical to the vast mass of the population. To circumvent this criticism, the Indira Gandhi government nationalized the banks in 1969, signed an Indo-Soviet Defense Treaty in 1971, and ran on the garibi hatao (remove poverty) platform for the general election of 1971. The bank nationalization seemed to be along the grain of national liberation, but it actually accomplished two things: it centralized finance capital in the interests of the industrialists, and it offered moderate doses of credit to political allies, “small and middle entrepreneurs,” and the agrarian elite who had been unable to generate capital since the economic stagnation of the mid-1960s. The rhetoric of socialism came alongside a set of policies designed to maintain the unequal political economy.&lt;br /&gt;
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In reaction to the growing unrest, Indira Gandhi’s regime declared the Emergency, withdrew the Constitution, and began to rule by decree. &amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; Although the formal Emergency rule only lasted two years, from 1975 to 1977, it disrupted the Congress Party’s ability to pose as the living heir to the national liberation heritage. In the first few days of the Emergency, in October 1975, Gandhi announced a twenty-point program that followed to the letter a series of demands made by the World Bank to the government of India. The program directed the animus of the state against what it considered the two enemies of progress: petty smugglers, and hoarders of goods and money. Sops for students and landless peasants as well as the urban middle class and the industrial elite attempted to stitch together support for the goals of the regime. Scrupulous attention to the landless peasantry in the program came alongside a novel development: the “liberalization of investment procedures” (point 14) for industrial development. In other words, the state proposed to allow foreign capital to enter the areas hitherto held in the state’s trust (what had been called the commanding heights of the economy), and proposed to scale back on its regulation of industry and business. The scraps to the landless peasants would come to mean nothing in time as the state essentially handed over the keys to the kingdom to the industrial elite and foreign capital. When the Emergency ended in 1977 and much of its program withered, the drive to liberalize the economy, draw in foreign capital, and welcome a relationship with the IMF remained.&lt;br /&gt;
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Unwilling to generate substantial growth or effective equity, in times of crisis the darker nations borrowed heavily from commercial lenders and international finance agencies. Once in debt, states such as India compromised their economic sovereignty to the IMF, which acted as the insurance for the loans provided by the advanced industrial states. To bolster its credentials with the international lenders, the Congress Party regime went after labor unions and economic controls (including subsidies). In 1982, the Congress Party government passed the Essential Services Maintenance Act and the National Security Act in tandem, to secure labor and accumulation by force as “labor” became “antinational.” The government cracked down on the Bombay mill workers’ strike of 1982–83.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; The experience of Mexico cast a long shadow on India’s growing debt. Mexico, an oil-rich country, defaulted on $80 billion in public-sector debt in 1982. Forty countries joined Mexico in arrears, and a year later another twenty-seven had to restructure their massive debt. The total debt in the bruised nations was $500 billion, which at the time threatened the financial stability of the world market (given that much of this debt was owed to commercial banks).&lt;br /&gt;
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The Third World agenda crafted so skillfully, and with its major limitations, withered. The idea of nationalism began to change. Anticolonial nationalism disavowed a strict cultural or racial definition of the nation. Forged in opposition to imperialism, this nationalism created a program and agenda that united people on a platform of sovereignty in all domains of life. With political freedom came the possibility of economic and cultural freedom. If there is divergence on what kind of economic model to follow, few disagreed with the view that they needed to create secular and democratic republics. The two pillars of Third World nationalism are economic autarky and secular democracy. The latter challenged the new states to abjure the divisive techniques of colonial administrators as well as transform cultural differences from a liability to an asset. The former went by the name of socialism. It allowed the new states to be patriotic without being chauvinistic. Patriotism in the Third World states was not to be a “zealous love of country” in an abstract, mystical way. National patriotism came in the defense of the principles of the republic.&lt;br /&gt;
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The abandonment of economic sovereignty lost the national liberation regimes one of their two principal pillars of legitimacy. When IMF-led globalization became the modus operandi, the elites of the postcolonial world adopted a hidebound and ruthless xenophobia that masqueraded as patriotism. Low economic tariffs and high cultural boundaries formed the contours of the new legitimating strategy for the former Third World. “Foreign,” in the new dispensation, ceased to refer to finance capital and transnational firms; increasingly, this term would refer to domestic minorities and anyone whose cultural presence provided a valuable means to distort the nationalist sentiments of the population. Dominant classes in these states adopted two postures, and sometimes both: an eagerness to be untethered from their societies and/or linked to their population through ascribed identities of faith and race. The domestic elites were always a weak link for the national liberation agenda. When the benefits of import substitution produced a more aggressive and self-confident bourgeoisie, this class wanted to break the cross-class alliance. This class looked forward to a rearrangement of alliances, with a closer relationship with the “West” for economic gain and consumer pleasure. The erosion of the Third World state allowed this class to carry the standard of the First World. In India, by the early 1980s, this class was the size of the French population. In the early 1980s, Indira Gandhi’s son, Rajiv, represented this class within the Congress Party; his technocratic vision of development clashed loudly with the national liberation one.&lt;br /&gt;
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With the demise of import substitution and no other plans for economic sovereignty on the table that appealed to the masses, the Congress Party lost its claim to anticolonial Third World nationalism. Its leaders knew this implicitly, because Indira Gandhi’s clique immediately fanned the flames of ethnic and religious difference to reclaim their electoral majority. The appeal to the “Hindu” majority against the secessionism in the Punjab and Assam as well as against Muslims and oppressed castes opened the door for the corruption of the idea of anticolonial nationalism. The massacre at Nellie, for instance, was a result of this venal appeal. By the late 1970s and early 1980s, the Congress Party was met toe to toe on this line, and it was found wanting by a &#039;&#039;genuinely&#039;&#039; cruel cultural nationalist political force, the Bharatiya Janata Party (BJP).&lt;br /&gt;
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The BJP grew out of a violent and macho tradition of national patriotism that drew more from Nazi notions of nationalism (blood and soil) than from that of anticolonial nationalism. Its enemies were not foreign capital and domination but the Muslims and the Communists. The BJP staked its claim to patriotism as the Congress Party spent the late 1970s and the 1980s offering India for sale to the highest bidder and the aggressive dominant class. But when the BJP had a chance to govern in the 1990s and until 2004, it cloaked itself in the patriotism of cultural nationalism at the same time as it too opened the door to national wealth, especially in the sale of formerly nationalized assets at low prices. The BJP, for all its &#039;&#039;swadeshi&#039;&#039; (indigenism), followed the liberalization track to the letter, with one of its main leaders, L.K. Advani, promoting “globalization with our feet solidly rooted in swadeshi.” The BJP created the Ministry of Disinvestment. Cultural nationalism opened the door for IMF-driven globalization.&lt;br /&gt;
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During his assessment of the “systemic crisis” of world affairs, Singapore’s Rajaratnam reflected on the degradation of the idea of nationalism. “Nationalism, initially a positive and constructive force in Third World countries,” he said, “has now entered a destructive and reactionary phase. It is now reproducing in the Third World the errors and distortions that European nationalism did in its immature phase of history.” The new nationalism “has entered its phase of racial, religious and cultural persecutions. The solidarity which transcended racial, religious and cultural differences has weakened or totally collapsed in many Third World countries.”&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; Rajaratnam’s clear-sighted 1979 assessment suffered from one major limitation. The great hope of the bourgeois social imagination was that the international order be based on free markets and individual identities, and that the deracinated latter be able to benefit from the unhampered former. Rather than realize Rajaratnam’s dream, what manifested itself was the simultaneous growth of IMF-driven globalization and parochially cruel nationalism. Sectarian nationalism in the formerly colonized world is not only an adequate form of globalization, especially as the socialist bloc collapsed later in the 1990s, but it seems to be the form that IMF-driven globalization has taken since the late 1970s.&lt;br /&gt;
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The Atlantic powers played a crucial role in giving cover to the emergent elites of the postcolonial states. They put pressure on the Third World institutions and freed up the impatient upwardly mobile elites. The first indication of this exuberant pressure was on display at the Multilateral Trade Negotiations of the Tokyo Round (1973–79) of GATT and at the 1982 UN Convention on the Law of the Sea. In both these instances, the G-7 offered concessions on small reforms and obduracy on the significant questions.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; The G-7 promised not to “dump” cheap raw materials on vulnerable economies and to share the minerals on the deep seabed. While all this came on the surface, the rules betrayed the real motivations: the new rules for international regulations were not binding, and they allowed the G-7 to conduct side agreements with individual states. Between Algiers (1973) and the UN resolution on the NIEO (1974), the G-7 had made all kinds of bilateral and regional relationships with the states of the new nations. These relationships provided individual states with some marginal advantages, as they weakened the solidarity of the Third World and secured the permanence of the unequal structure. When the leaders talked about the NIEO in New Delhi in 1983, they evoked the language of Algiers, but not its meaning. What they meant instead of the total reconfiguration of the world political economy was globalization with a human face. The economic and political dominance of the G-7 would continue, as long as their individual states got some bargains, and as long as everyone made the correct noises about “development” and “democracy.”&lt;br /&gt;
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The saddest gesture of the hollowed out language of NAM came in the narrowed vision for the Integrated Programme for Commodities. At the 1976 Nairobi UNCTAD IV meeting, NAM’s members, without dissent, agreed to the creation of a Common Fund of $6 billion to ensure the stability of commodity prices. The G-7, led by the United States, squelched this demand, and eventually agreed to the creation of a fund with only $400 million to finance buffer stocks, and $350 million to do commodity research and development. As two analysts found, these pledges showed that “even if some commodity agreements are successfully concluded, thereby adding to the capital available, a genuinely integrated programme is unlikely to be implemented. Thus what is likely to be achieved will not make a radical difference to problems faced in the commodity sphere and to the situation and prospects of most developing countries.”&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Economic issues were delinked from the politics of economics. At the same time, the political issues were removed from any consideration of the inequities of the power and privilege in the world. No longer did NAM produce a long, almost unwieldy laundry list of declarations and resolutions on each and every revolutionary struggle. Neither did NAM conduct an analysis of imperialism or the role of the bipolar Cold War in the sharpening of conflicts around the planet. At a 1976 NAM meeting in Colombo, Sri Lanka, Mozambique’s Samora Machel tried to raise the question of proxy wars and how the Atlantic powers had begun to select “acceptable options” in conflict situations. The G-7 (and the international media) characterized these “puppet movements” as moderate and reasonable, while their adversaries were considered to be terrorists. Machel’s intervention on this theme went nowhere.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; Nor did any political discussion about the arms industry. In 1972, the Third World expended $33 billion on arms, already a vulgar amount. A decade later, the figure totaled $81 billion. In 1977, the Cuban government proposed that $650 billion wasted on the world arms trade be transferred into a capital infusion into the Third World. The G-7 did not consider the proposal, the corporate media mocked it, and NAM did not give it serious attention. The politics of NAM moved to symbolism. The creation of a powerful unity to change the political manipulation of the planet in the bipolar Cold War was destroyed.&lt;br /&gt;
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The 1983 NAM concentrated on three political matters: the rights of the Palestinians, freedom for the South Africans, and the zone of peace in the Indian Ocean. By 1983, it was de rigueur, almost depressingly predictable, to demand rights for the Palestinians and the South Africans. The genuflection toward the Palestinians and the South Africans came, however, without any word on the support given by the Atlantic powers (particularly the United States) for both the Likud regime in Israel and the Afrikaner apartheid state in South Africa.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; At the 1964, third NAM Summit in Cairo, the Third World called for the establishment of denuclearized zones around the world (such as a Zone of Peace in the Indian Ocean). The 1959 Antarctic Treaty and the 1963 Treaty of Tlatelelco laid the groundwork for this demand. India conducted a nuclear test in 1974, and the United States maintained an enormous base in the Chagos Archipelago (Diego Garcia) that housed nuclear weapons.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; This did not enter into the framework of the political resolution.&lt;br /&gt;
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There was no longer any frontal assault on the institutions of imperialism that sustained and extended global inequality—not just economic inequality but also political and cultural inequality. In terms of political equality, none of the G-77 powers challenged the veto power of the five nuclear states that sat as permanent members of the UN Security Council. If cultural equality was important, at least the NAM countries might have challenged the unrepentant show of superiority by the G-7 in its self-definition as the “greatest countries in the world,” but also as the global, private monopoly media shuffled off the lives of the majority of the planet as opportunities to concentrate on hunger, famine, and refugees.&lt;br /&gt;
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A great deal had changed between the rise of the Third World and the New Delhi meeting. In the decades that led to the creation of NAM in 1961 and for at least a decade after that, hope reigned over the populations of the world. National liberation movements of minimal military strength vanquished vast empires, and attempted to create just societies and a just world. The farsighted imagination created by the Third World is well represented in the speeches of its leaders at international gatherings, but also in the enthusiasm and sacrifice of the citizenry to create these new nations. The internal shortcomings and contradictions of the Third World states were significant, and intellectuals, politicians, and popular movements had little illusion about these. Castro handed over the baton to Indira Gandhi, and yet he remained the moral embodiment of what the Third World was. He was received like a rock star. The refrain he used here was “to struggle.” The Third World, born in struggle, had to struggle to put its agenda on the table, and now had to struggle to realize it. That was Castro’s view. But who would struggle for this agenda in a world where the effective power of the Third World was dramatically curtailed? If those in the room had no intention of following through with these suggestions, then why did Castro earn this extended applause? Did this mean that even as those who began to represent the bruised parts of the world created class alliances with their fellows in the First World, and even as they abandoned the agenda of the Third World for fellowship with the doctrine of U.S. primacy and IMF-driven globalization, they retained an emotional bond to the Third World’s days of rage? None of the leaders and few of their regimes had the will or the capacity to genuinely represent the masses that offered their allegiance to them in one form or another. The lack of struggle for an expansive social justice agenda meant that the forms of social solidarity engendered by the dominant classes shifted from secular anticolonial nationalism to cultural nationalism. “Struggle” would cease to mean the determined struggle to create socially just collectivities.&lt;br /&gt;
&lt;br /&gt;
For us, the first task is to untangle the policies of the IMF in the aftermath of the debt crisis. In the 1970s, the IMF shifted its three-decades-old mission from the provision of short-term credit to countries with current account deficits (lender of the last resort) to the use of its crucial finances as a weapon to demand structural economic changes mainly in the bruised nations. In other words, the new IMF eroded the institutions of state sovereignty fought for by the global institutions of the Third World (UNCTAD and NAM). The assault by the IMF is not easy to understand, and it demands a facility with economic discourse that I have tried to make as accessible as possible (in the next chapter, “Kingston”). When the IMF and the World Bank worked over the already-battered Third World, many of their salacious elites looked across to the Pacific Rim of Eurasia and found small states with high growth rates. These dominant classes longed to be part of the U.S. consumer dream and abandon what appeared to be the intractable poverty of the Third World landscape. Their dreams had a flimsy foundation, mainly because they did not have a proper analysis of the cause of this rise of the “East Asian Miracle.” Nevertheless, the dream of the East Asian road provided an alternative path for the “development” of the dominant classes in the darker nations that liberated themselves from the Third World (as I will show in the chapter “Singapore”). But this is not sufficient, because I cannot in this history ignore the millions of people who continue to live in the former Third World, and whose ruling cliques have abjured the creation of an agenda for liberation. Secular anticolonial nationalism ceased to provide the foundation for their sense of social solidarity, and it was replaced by a cruel, cultural nationalism that either drew on forms of social solidarity provided by religion, reconstructed racism, or undiluted class power (the final chapter, “Mecca,” will illuminate this). The Third World came to be assassinated by this confluence of factors and processes.&lt;br /&gt;
&lt;br /&gt;
=== &#039;&#039;&#039;KINGSTON&#039;&#039;&#039; ===&lt;br /&gt;
A hundred years after Christopher Columbus arrived on the island of Jamaica in 1494, the Arawak population of a hundred thousand dwindled to a handful. In time, the entire population was cleansed, and the island was peopled by English colonial officials and plantation owners as well as enslaved Africans and indentured Indians. Captive labor grew the sugarcane that provided the main economic resource of the island. Rebellions came over time, and these generated a strong consciousness of distaste for the brutality and paternalism of colonial rule. It took centuries for independence to come, and when it did come in 1962, it was overdue.&lt;br /&gt;
&lt;br /&gt;
Just as the abolition of slavery advanced the cause of human freedom and yet left the formerly enslaved people in decrepit socioeconomic conditions, so too did national independence move history forward and yet do little for the everyday dilemmas of Jamaicans.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; When the British took down the Union Jack from the island, they could very well have sung the youthful lyrics from Bob Marley’s second album, except that the British didn’t leave much money behind:&lt;br /&gt;
&lt;br /&gt;
I brought the money like your lawyer said to do&lt;br /&gt;
&lt;br /&gt;
Ain’t nothing funny, babe, I am still in love with you&lt;br /&gt;
&lt;br /&gt;
Said I’m leaving you tomorrow&lt;br /&gt;
&lt;br /&gt;
I’ll cause you no more sorrow&lt;br /&gt;
&lt;br /&gt;
One more cup of coffee then I’ll go.&lt;br /&gt;
&lt;br /&gt;
The new regime of Nelson Manley’s People’s National Party crafted a social development agenda to counter the chainless bondage of postcolonial life. Drawing from the work of W. Arthur Lewis, a comrade and friend of Prebisch, the Jamaican government pursued the policy of “industrialization by invitation.” A system of leases permitted the government to channel industrial investment into those areas of the economy that allowed for social development.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; Economic policy generally drew from the import-substitution theory, and the government relied on targeted direct foreign investment, notably in the bauxite sector. The latter provided Jamaica with most of its foreign exchange earnings. Discovered in the 1940s, the bauxite reserves fell prey to Canadian and U.S. firms starting in 1952. These firms have since dominated the extraction of the mineral, with Jamaica becoming the largest exporter to North America in the 1960s.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; But as with sugar and tourism, the Jamaican people did not benefit from their natural resources. The only return to Jamaica came in the way of modest taxes to the government, meager wages to the working class, and a small tribute to the Jamaican managers at the mines and plantations—for this reason, what Jamaica exported despite its fabulous resources was cheap labor, and what it gained for that was a pittance toward its grandiose development aims.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Manley-Lewis approach to development resembled in all its essentials the policy followed by most of the formerly colonized states. Unable to draw on foreign capital (the Puerto Rican model) and unwilling to cut off ties with the capitalist world system (the Cuban model), the Manley-Lewis policy hoped to harness whatever domestic funds it could find as well as accumulate state revenues from the sale of bauxite. The capital raised would go toward some measure of social development.&lt;br /&gt;
&lt;br /&gt;
Indeed, for a formerly colonized state, the Jamaican economy in the two decades after the end of colonial rule grew at a respectable annual rate of 7 percent on average, and per capita income rose by almost 4.5 percent. But because Jamaica’s government had effectively leased its economic sovereignty to the wiles of foreign capital, the growth that the economy experienced was not able to sustain itself. The fundamentals of the economy, like that of much of the Third World, did not befit the rhetoric of freedom.&lt;br /&gt;
&lt;br /&gt;
Despite the decent rate of growth, Jamaica could not raise the funds to cover its import bill; over 60 percent of the goods used in the country came from abroad (including energy and consumer goods, but also about half its food). Unable to cover its import bill as a result of a failure to diversify its economy, the Jamaican government relied on foreign investment and tourism to balance its books. The erratic, but almost always low prices of its minerals (bauxite) as well as its plantation crops (bananas and sugar) meant that the balance of payments suffered from a chronic deficit. Loans from commercial banks, sympathetic governments, and international agencies became not an emergency stopgap but a regular budgetary feature. Like many other formerly colonized states, Jamaica came to rely on foreign direct investment not as capital for development or even emergency means but as a routine part of its annual financial policy. Aid became just that: relief to a structurally unbalanced budget. The lack of economic diversification and the use of foreign investment for the repayment of loans instead of social development led to an increase in unemployment from just above 10 percent in 1960 to just under 25 percent by 1972.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By the early 1970s, the government reactivated its efforts to break Jamaica out of its impoverished chrysalis at the nether end of global capitalism. Manley’s son Michael ran a ferocious and successful political campaign against the global economic system that stacked the decks against countries like Jamaica. Once in power, Michael Manley promoted the construction of democratic socialism for Jamaica, but his regime did not try to disassociate itself from the world capitalist system, or even the overwhelming dominance of financiers of the commercial or IMF variety. Keeping Jamaica hooked up to the infusion of foreign aid or investment meant that the government had to respond to the demands of the foreign money managers rather than the long-term developmental needs of the people of Jamaica. Short-term returns to the investors dominated the planning even of the democratic socialist state.&lt;br /&gt;
&lt;br /&gt;
The decline in the terms of trade shifted the priorities of the national liberation state; indeed it created a new project for the state—what political scientist Susanne Soederberg calls the “competition state.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; Each state competed with other states to provide the best conditions for private portfolio capital. Because of the general crisis of the domestic economy, its population could not deliver sufficient taxes on its income and profits. This capital infusion, then, was more important to the competition state than its own domestic population. The needs of the investors drove state policy.&lt;br /&gt;
&lt;br /&gt;
This is not to say that Michael Manley’s regime did nothing to try to promote Jamaican interests.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; The administration’s democratic socialist regime initiated a series of measures that challenged the hegemony of the G-7 states, even as it did not demand the structural adjustment of the capitalist order. The first and most impressive move came in the 1974 formation of the International Bauxite Association (IBA). At the founding conference in Conakry, Guinea, seven of the major bauxite producers (Australia, Guinea, Guyana, Jamaica, Sierra Leone, Surinam, and Yugoslavia) descried the overwhelming domination of “multinational corporations in the exploitation and processing of bauxite and the marketing of its produce.”&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; Transnational corporations sucked the benefits from the extraction of mineral resources like bauxite. The combined power of the companies worked against the mutual competition between states. Guinea and Jamaica, for instance, competed against each other to the benefit of transnational firms. The IBA wanted the states to shift this power imbalance. If these states operated together, the transnational firms might have to kowtow to them.&lt;br /&gt;
&lt;br /&gt;
The Manley government sought control over the domestic bauxite industry from a handful of transnational corporations. A substantial levy on the price of the aluminum ingot content in the bauxite drew several hundred million dollars for the treasury in the matter of a few months, and after substantial deliberation the government took over majority (51 percent) control of the bauxite mines.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; But control over the domestic production and revenue of bauxite was not sufficient, as the crucial cooperation of the Third World failed to materialize. Brazil did not join the IBA. Australia joined Brazil in selling bauxite for less than the IBA’s agreed price. This destroyed the IBA, which soon became simply an office in Kingston.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Bauxite was not the only unprocessed commodity to experience a sharp decline in its price into the early 1980s. If the 1970s saw a marginal rise in the price of certain nonpetroleum commodities, by the 1980s there was an across-the-board drop in these prices.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; Single commodity export-dependent countries lost earnings of as much as $290 billion between 1980 and 1991 as a result of the decline in their terms of trade. For sub-Saharan Africa, the impact was gruesome. For much of the region, nonfuel primary commodity goods amount for about one-third of the state’s export earnings. The decline in the term of trade meant that these countries lost on average about 5 percent of their gross domestic product, and thereby dampened their state’s budgetary flexibility.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; The decline in the terms of trade in the 1980s is not mystical.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; It occurred for a variety of reasons. Agriculture in the G-7 states posed a significant problem, as these states both subsidized production and used costly fertilizers and irrigation systems to enhance productivity.&lt;br /&gt;
&lt;br /&gt;
The bauxite trade was hit hard by shifts in the use of aluminum. Many industries used plastic in its stead, so that in the 1970s Jamaican bauxite exports declined by a third. In this same period, Jamaica’s cane sugar exports declined by 22 percent as the First World market moved toward beet sugar and artificial sweeteners.&lt;br /&gt;
&lt;br /&gt;
By the end of the 1980s, some commodity cartels remained in business, such as the London-based International Cocoa Organization, but others closed up shop, such as the Association of Coffee Producing Countries, which ended its run in 2002. From the late 1990s onward, the lack of viability of the World Trade Organization to act on behalf of the farmers of the former Third World showed decisively that their prices would remain low as subsidies to the producers in the G-7 remained legal. From bauxite to cotton, farmers and miners in the darker nations faced perilous times.&lt;br /&gt;
&lt;br /&gt;
Burned by the failure of its cartel maneuver and unwilling to challenge the authority of global capitalism in general, the Manley government also pursued regional cooperation options. Jamaica took a leadership role in moving the Caribbean Community and Common Market (Caricom) from a free trade area into a customs union—that is, from an area without tariffs between the various countries in Caricom to an area with a common external tariff policy against those outside it. The Manley regime initiated a dialogue about the transformation of Caricom into a common market, but it did not go anywhere, Even Caricom failed its self-image as states demanded concessions for their own tariff policies or else cut side deals with the Caribbean Development Bank.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; These were difficult times, and the leadership of these nations had no easy choices. They stumbled around in search of a way out of the debt trap, and even those such as Cuba only managed with considerable assistance from the already-faltering Soviet economy.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the early years of Michael Manley’s democratic socialism experiment, Jamaica’s main reggae artist became the voice of the Third World. In 1973, Marley and the Wailers released &#039;&#039;Burnin’&#039;&#039;, their second major international hit after the previous year’s &#039;&#039;Catch a Fire&#039;&#039;. On this album, the Wailers produced a series of songs that reflected the rage of those who began to feel increasingly marginalized by their own state and the international order: “Get Up, Stand Up,” “I Shot the Sheriff,” “Burnin’ and Lootin’,” and “Oppressed Song.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; One of them, the title track, set the tone with regard to the difficulty of finding the “boss” who controlled the system of everyday economic curfews:&lt;br /&gt;
&lt;br /&gt;
This morning I woke up in a curfew.&lt;br /&gt;
&lt;br /&gt;
Oh God, I was a prisoner too.&lt;br /&gt;
&lt;br /&gt;
Could not recognize the faces standing over me.&lt;br /&gt;
&lt;br /&gt;
They were all dressed in uniforms of brutality.&lt;br /&gt;
&lt;br /&gt;
How many rivers do we have to cross,&lt;br /&gt;
&lt;br /&gt;
Before we can talk to the boss?&lt;br /&gt;
&lt;br /&gt;
All that we got, it seems we have lost,&lt;br /&gt;
&lt;br /&gt;
We must have really paid the cost.&lt;br /&gt;
&lt;br /&gt;
And then, because of the structural failure of the Third World agenda,&lt;br /&gt;
&lt;br /&gt;
That’s why we gonna be&lt;br /&gt;
&lt;br /&gt;
Burnin’ and lootin’ tonight . . .&lt;br /&gt;
&lt;br /&gt;
Burnin’ all illusions tonight.&lt;br /&gt;
&lt;br /&gt;
By 1976, the Jamaican balance of payments registered a deficit (in Jamaican dollars) of $231.3 million, and the net foreign exchange reserves fell precipitously from a positive balance of $136.7 million in June 1975 to a negative one of $181.4 million in December 1976. World inflation, high oil prices, and a drop in commodity prices effected the reserves, as it did those of most of the darker nations. In 1960, the total debt of the 133 states that the World Bank counted as part of the “developing countries” held a total public and private debt just short of US$18 billion. In ten years, the debt had escalated to $75 billion, and when Jamaica went into fiscal crisis, it was $113 billion. By 1982, the debt had reached the astronomical figure of $612 billion. While many scholars and commentators blame the oil crisis of 1973–74 for the ballooning debt, this is a superficial argument. The rise in oil prices due to the action of the OPEC cartel only exacerbated tendencies that had already stymied the social development of the formerly colonized states. The distorted development agenda followed by most of the Third World, whether those that adopted or shunned socialism, and the imperialist pressure faced by these states produced a structurally impoverished international political economy. When the oil crisis hit, it provided the conjuncture for the Third World’s structural rot.&lt;br /&gt;
&lt;br /&gt;
Many of the states mired in debt struggled to raise funds. As the NIEO strategy faltered, the Third World states turned to commercial banks to cover their debt. Borrowing without any ability to pay back the loans and the interest was the precipitating cause of the debt crisis for the Third World. In 1974–75, the nonpetroleum exporting states of the Third World had to come up with $80 billion to finance their external deficits. Of this, about $36 billion came from private sources.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; Commercial banks in the G-7 that found that the rate of return within the advanced industrial states declined as productivity rates grew flat, turned eagerly to fund the Third World states. They divided the “emerging markets” into at least two categories: the “fast-growing exporters of manufactures” such as Brazil, the Philippines, and South Korea, and the “new rich commodity exporters” such as copper exporters Peru and Zambia, and even Zaire (copper, cobalt, and manganese). But the banks would not dole out their capital without cover from the IMF.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; If the IMF sanctified the state with a short-term standby agreement, it provided a “seal of approval” for more funds. The IMF loans often fell far short of the amount needed, so the IMF acted as insurance for the private commercial banks. U.S. banks took the lead. For example, as the economist Emma Rothschild notes, twenty-one of the largest U.S. banks lent in excess of $5 billion to Brazil and Mexico each. The money swept into the Third World, but not without a prospect of return. In 1975, Rothschild reports, “each of the five largest U.S. banks made more than 40 percent of its profits from foreign operations. Chase was an extreme case. It earned 64 percent of its profits abroad, as compared to only 22 percent in 1970.”&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
These commercial banks made a prudent decision. Their investment in the structural poverty of the Third World’s balance-of-payments debt crisis paid handsome returns. But the situation seemed illogical. How could the impoverished pay back these enormous loans? Even the capitalist press worried for the profligate banks. “It doesn’t show on any maps,” &#039;&#039;Wall Street Journal&#039;&#039; editors quipped, “but there’s a new mountain on the planet—a towering $500 billion of debt run up by the developing countries.” Because the situation “looks starkly ominous” to some, the paper continued, it might create a chain reaction of defaults and bank failures that resembles the major depression of the 1930s. It takes a lot for the booster of free market capital to drum up such a pessimistic outlook.&lt;br /&gt;
&lt;br /&gt;
The defaults did not come because the IMF, backed by the U.S. government and the newly confident elites of the darker nations, strong-armed governments into the cannibalization of their resources to maintain the payment schedules. After the Mexican collapse of 1982, the U.S. government proposed the Brady Plan (1989), which had two elements. First, the banks lent money to cover the debt if the country provided assurances to pay back the loan and the debt, and second, the IMF and the U.S. Department of the Treasury sanctified the loan if the country entered a process of significant economic reform. These reforms were planned to construct competition states and cut down the elements of the responsive state created by the national liberation regimes.&lt;br /&gt;
&lt;br /&gt;
The indebted states could not fully or finally pay back the loaned amounts because they did not have the structural capacity to raise their exports above their imports, nor could they claw back from the devaluations of their local currencies that resulted as part of the IMF package. &amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Nevertheless, they serviced their debts with an annual interest payment either raised through more credit or else through the diversion of the surplus that might have gone toward social welfare (health, education, and other such areas of the social wage).&lt;br /&gt;
&lt;br /&gt;
By 1983, capital flows reversed, as more money came from the indebted states to the G-7 than went out as loans and aid. In other words, the indebted countries subsidized and funded the wealthy nations. In the late 1980s, the indebted states sent an average of $40 billion more to the G-7 than the G-7 sent out as loans and aid; this became the annual tribute from the darker nations. By 1997, the total debt owed by the formerly colonized world amounted to about $2.17 trillion, with a daily debt-service payment of $717 million. The nations of sub-Saharan Africa spent four times more on debt service, on interest payments, than on health care. For most of the indebted states, between one-third and one-fifth of their gross national product was squandered in this debt-service tribute. The debt crisis had winners: the financial interests in the G-7.&lt;br /&gt;
&lt;br /&gt;
If the G-7 commercial banks gained from the loans they continued to extend to the new indebted world, they did not win alone. To blame the oil crisis of 1973–74 for the implosion disguises another beneficiary of the rise in oil prices. During the first six months of 1974, when the fiscal effects of the oil crisis became clear, the G-7 enjoyed a $6 billion surplus with the nonpetroleum exporting Third World states, but it suffered a $41 billion deficit with the oil exporting states. A year later, the nonpetroleum states owed $21 billion, whereas the G-7 owed the oil group $21 billion. &amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; The scale had been balanced. The rise in oil revenue for the G-7 had been offset by the surplus owed by the oil-less Third World. Furthermore, the oil states, as we saw earlier, held their profits largely in U.S. dollars, which meant that as the U.S. dollar abandoned the gold standard in 1971, its own standing in the global economy remained high because petrodollars kept it in demand.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; The rise in petrodollars allowed the United States to abandon the very macroeconomic restrictions it demanded of the Third World, and therefore run a deficit to strengthen its domestic economy and expand its already-considerable military.&lt;br /&gt;
&lt;br /&gt;
The debt crisis and the general disunity in the Third World over its response to this predicament offered an opening to the G-7 and its international agencies, notably the IMF, to demand immense concessions from the indebted states. The debt crisis was the Trojan horse for an assault against the abbreviated project for the construction of Third World sovereignty. The IMF did not provide short-term assistance without prejudice. At its founding meeting in 1944, the Indian delegation proposed that the IMF should “assist in the fuller utilization of the resources of economically underdeveloped countries.” The principle powers (led by the United States) rejected this formulation. For them, the IMF should simply be an instrument to ensure that countries in debt be encouraged with loans to cover their deficit rather than erect trade barriers to shore up their economy. The IMF, for the United States particularly, would be one more instrument to maintain a tariff-free capitalist system. As Article 1, no. 5 put it, the IMF would “give confidence to members by making the general resources of the Fund temporarily available to them under adequate safeguards, thus providing them with opportunity to correct maladjustments in their balance of payments without resorting to measures destructive of national or international prosperity.” India’s proposal aimed to extend the IMF’s ambit from monetary policy and macroeconomic stabilization to the development needs of the emergent Third World. This could not be allowed for an institution intended to teach the world the fundamentals of neoclassic, free market economics.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; IMF policy not only encouraged the export of capital but also drove the export of the capitalist relations of production to the darker nations.&lt;br /&gt;
&lt;br /&gt;
In 1954, the government of Peru came to the IMF for a short-term loan. The IMF did not provide the loan with the hope that Peru’s government would make good use of it. Instead, the IMF demanded one condition: that Peru’s economy must maintain a stable exchange rate. Gradually the IMF created procedures for accountability and punishment, generally as a poor report against the country that might lead to a dearth of commercial finance. States outside the G-7 that took IMF money had to submit to a total makeover of their political and economic relations. In March 1980, the World Bank would give these sorts of policies a name, “Structural Adjustment loan,” which would soon be called the Structural Adjustment Policy (SAP). Jamaica and other countries in the 1970s had to submit to SAP loans avant la lettre.&lt;br /&gt;
&lt;br /&gt;
In December 1976, as Marley took the stage at Kingston’s National Heroes Park for his Smile Jamaica concert, Manley’s government acceded to the IMF.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
We’re gonna help our people, help them right.&lt;br /&gt;
&lt;br /&gt;
O Lord, help us tonight.&lt;br /&gt;
&lt;br /&gt;
Cast away that evil spell, throw some water in the well, and smile&lt;br /&gt;
&lt;br /&gt;
In Jamaica, c’mon and smile&lt;br /&gt;
&lt;br /&gt;
The IMF plan was rigorous. First, it called on the government to devalue its currency to discourage imports and increase its ability to export its products. The policy intended to shift the import-substitution thrust to an export-oriented economy. Second, the government had to discourage an increase in wages to keep down the need to import goods. Third, the IMF called for the reduction of state expenditure and a contraction of the role of the state in the economy (no more price controls and subsidies). Fourth, the state needed to sell off its public-sector assets and enhance the private enterprises. Finally, the state had to hamper the money supply and raise interest rates to induce “fiscal discipline.” If Marley asked Jamaica to smile in late 1976, a few months earlier his wife, Rita, wrote a different song. “Them crazy,” she wrote in a song that Bob sang in the summer. “Them crazy. We gonna chase those crazy baldheads out of town.... Here comes the con man, coming with his con plan.... We gonna chase those crazy . . . baldheads out of town.”&lt;br /&gt;
&lt;br /&gt;
The IMF arrived with one prescription to fit all ailments, whether in Jamaica in 1976 or Sudan and Zaire in 1979, and elsewhere.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; The elements of IMF policy included such items as a tighter money supply, a devalued currency, high interest rates, reduced governmental expenditure, lower wages, and an assault on tariffs and subsidies. The logic of the social wage gave way to that of austerity. The IMF urged the indebted nations to submit themselves to complete integration in the world capitalist system, and not try to create either autarkic modes of economic protection or even reforms to privilege domestic development. Rather than deal with the short-term balance-of-payments crisis for what it was, the IMF in the 1970s used the financial crisis as the means to demand deep shifts in the political and economic arrangements devised by the Third World. In other words, the IMF went after every policy initiated by its fellow international agency, UNCTAD. Rather than consider that the problem of debt stemmed from the dilemma of mono-export economies, capital-starved former colonies, or unfinished class struggles within the Third World, the IMF put the problem on the nature of the state. The IMF rebuked the fact that the Third World state attempted to engineer development, indeed that it took on the role of surplus management.&lt;br /&gt;
&lt;br /&gt;
In Jamaica, the immediate effects of IMF policy fell on the rural and urban working class. Inflation soared as the Jamaican dollar faced significant devaluation and prices of basic goods began to skyrocket (chicken up 74 percent, salt-fish 285 percent, milk 83 percent, flour 214 percent, and cooking oil 71 percent).&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; The IMF austerity regime dropped real wages by as much as 35 percent in 1978 alone. By 1980, the unemployment rate in Jamaica soared to 30 percent or perhaps more. About 60 percent of Jamaican households began to rely primarily, if not exclusively, on the income of women, many of whom worked in unrewarding sweatshops in Kingston’s free trade zone. In that zone, 80 percent of the employees were single mothers whose desperation to keep their families alive meant that three-quarters of them worked overtime.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; One of these women, Debbie, told a 1988 surveyor that she earned $30 every two weeks, and “when it comes time for my draw down, I put it into the Credit Union and try to keep it for utility bills. But I’m always behind. Sometimes I have to do without light or water or gas and beg my neighbours until I can catch up.” When Debbie was not able to work overtime, she had to join the higglers (the female street vendors): “I go to the market with a few dollars to buy essentials like seasonings, callaloo (greens) and the cheapest fruits. I go later in the day when the prices are lower; I check prices and haggle. It takes a lot of energy.” Journalist Joan Ross Frankson, who reported this survey, offers her summary: “By imposing structural adjustment policies on Jamaica the World Bank and its IMF partner have reversed the old rule about women and children being saved first. In this harsh new ocean there are no lifeboats—and women and children must simply sink or swim.”&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Jamaica’s problems with IMF policies mimicked what had occurred elsewhere. The UN Development Program as well as other agencies recorded their own doubts almost as soon as the IMF began to structurally adjust the national liberation state.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; There were even doubters within the IMF. In 1990, a senior IMF economist studied the IMF-ENFORCED stabilization measures from 1973 to 1988, the period when the structural adjustment bombed the Third World. His measured study found that “the growth rate is significantly reduced in program countries relative to the change in non-program countries.”&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; The IMF medication produced a patient with contracted economic activity, the destruction of the capacity for long-term economic growth, the cannibalization of resources (what is known as “asset stripping”), and a consequent return to being an exporter of raw materials. Much of this resulted in rising inequality in terms of class and gender, in addition to widespread environmental devastation.&lt;br /&gt;
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In the 1960s, the Third World states organized into UNCTAD had pledged not to attack the already-strained consumption ability of their citizens. Funds for development could not be garnered from additional taxation, these states promised, because they would not be able to draw more from a relatively impoverished population. After two decades, when the IMF era eroded the sovereignty of the national liberation states, it became routine to demand that these hollow states now pound more and more surplus from their exhausted populations to pay back already-fattened commercial banks and international agencies. Macroeconomic stability became a more important actor on the world stage than the citizens of the national liberation states. In 1977, Michael Manley complained, “We cannot continue to be told that the price of balance of payments support through the IMF may involve measures that cause mass starvation.”&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; If Manley worried about the ability of the working class to survive, the IMF took a harsh approach to sacrifice. In 1981, IMF director Jacques de Lavosiere called for “sacrifices on the part of all: international financing will serve no purpose if spent on consumption as if there were no tomorrow.”&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Sacrifices could not be demanded without the expectation that they would result in protest. Early victims of IMF policies vigorously battled their governments for their accession to the IMF conditions. From Egypt to Peru, Sudan to Ecuador, Bolivia to Liberia—the streets of the Third World rang with the cries of “The Poor Can’t Take No More” (as street graffiti in Kingston put it).&lt;br /&gt;
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Come we go burn down Babylon one more time&lt;br /&gt;
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Come we go chant down Babylon one more time . . .&lt;br /&gt;
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Men see their dreams and aspirations crumble in front of their face&lt;br /&gt;
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And all their wicked intentions to destroy the human race . . .&lt;br /&gt;
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Come we go chant down Babylon one more time.&lt;br /&gt;
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Babylon knew that its demands would not come without a response. In early 1980, the Independent Commission for International Developmental Issues, chaired by the former socialist chancellor of West Germany Willy Brandt, published “North-South: A Program for Survival,” which became known as the Brandt Report. The report had been commissioned by the World Bank’s Robert McNamara to find out why the process known as “development” had failed to produce justice. Toward the end of the report the commission noted, “The Fund’s insistence on drastic measures has tended to impose unnecessary and unacceptable political burdens on the poorest, on occasion leading to ‘IMF riots’ and even downfall of governments.”&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt; Jamaica had both these riots and the downfall of its government. The Manley government could have disavowed the IMF demands, refused to cover its deficit, and turned to Cuba and others for assistance. But this was a dangerous strategy given the overwhelmingly military response that would have come from the United States (as the Nicaraguans found after the successful Sandinista revolution of 1979, and as the Cubans continued to experience). Instead, Michael Manley accepted the IMF funds and tried to ameliorate its demands, to produce structural adjustment with a human face. Manley objected to the IMF’s demand that the state cut its social programs, as this was “the price of survival for the democratic system.”&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; Of course the IMF did not budge and the Manley government’s budget had to give, and give again. As Manley hesitated, the commercial banks refused to proffer loans. When these came, the conditions were onerous. By the end of 1980, the per capita income in Jamaica fell by 40 percent.&lt;br /&gt;
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This pressure and the unemployment not only damaged the credibility of the Manley government but also called into question the viability of democratic socialism, or indeed any alternative to capitalism. As economist Richard Bernal noted, “The [IMF’s] actions and programs gave credibility to the charge that the government was guilty of economic mismanagement and that democratic socialism was impractical and unworkable.”&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt; IMF-led globalization promotes the view that the national liberation state is an overbearing and inefficient institution. Rather than allow the state to determine and regulate the process of the economy, IMF policies uphold “market forces” or the “market” as the most efficient agent for economic activity. When the IMF officials told the Jamaicans that politics should be taken out of the market, what they meant, Bernal underscored, was that the state should abdicate its formal accountable role in the management of the social surplus. The market will take care of everything.&lt;br /&gt;
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Manley called for an election. He wanted to make it a mandate against the IMF and its prescriptions. This was always a tough sell, because it is hard to make abstract domination a coherent, emotive election issue. The opposition led by Edward Seaga’s pro–United States Jamaican Labour Party was able to make the election turn on the current state of the economy, rather than the external pressures from IMF-DRIVEN globalization. Things looked bad for Manley. On the streets of Kingston, the wall painters wrote, “IMF = Is Manley’s Fault.”&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; Eight hundred people died in this most contentious and violent election. Seaga rode to victory.&lt;br /&gt;
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Seaga inherited a broken economy. His party crafted the &#039;&#039;National Programme for Reconstruction&#039;&#039;, including the rebuilding of parts of the public sector.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; When Manley spoke of the public sector, the U.S. government rebuked him; when Seaga did, they championed his leadership in the rebuilding of necessary infrastructure. The difference was political. A pro-Atlantic Jamaica could be a counterpoint to insurgent Nicaragua and Grenada as well as Cuba. In the same way, on the Pacific Rim, the U.S. government funded dictatorships in Indonesia and the Philippines despite the “nationalist” noises by Suharto and Marcos. Suharto declared 1966 to be the “Year of Self-Reliance,” and threatened to nationalize the oil industry. Suharto’s economic program included a cocktail of import substitution, industrialization by invitation, and an open door to the extraction sector (U.S.-based Caltex held a commanding position in oil, while U.S.-based Freeport-McMoran dominated copper). As long as Suharto facilitated the work of the transnational corporations and joined the United States in a geopolitical alliance, all else was forgiven.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt; Marcos, in 1973, ordained a constitution that reneged on the open-door policy for U.S. firms, yet he allowed these same firms through the back door with “service contracts.” Additionally, Marcos signed Presidential Decree no. 66 to create the Bataan Export Processing Zone (EPZ); foreign-owned firms in this EPZ received enormous tax exemptions and repatriated their profits.&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt; This was a harbinger of Marcos’s export-oriented industrialization strategy, one welcomed by the U.S. treasury and the G-7. Seaga, too, spoke publicly about the need for an efficient public sector at the same time as he encouraged the two major bauxite transnational firms (Kaiser and Reynolds) to expand their operations on the island. Marcos, Suharto, and Seaga mastered the art of political illusion: by a sleight of hand, they posed as efficient nationalists as they opened their countries to unregulated corporations. The national bourgeoisie, represented in Jamaica by Seaga, camouflaged their enthusiasm for “reform” by making the claim that there is no alternative and the IMF made us do it as well as by touting the amount of U.S. and IMF money that flowed into the country as a result of the reforms.&lt;br /&gt;
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Proximity to the Pentagon and the U.S. White House enabled such states to gain financial benefits. The U.S. government poured money into Jamaica: US$100 million per year in cash, and the purchase of millions of tons of bauxite for its “strategic stockpile.”&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt; In addition, the U.S. treasury vouched for these states with the international agencies, such as the IMF and other commercial and development banks. Short-term capital flooded in on very favorable terms. That the U.S. government dominated the IMF by dint of its contribution to the total fund and that it, along with the four other advanced industrial states (the United Kingdom, France, Germany, and Japan), controlled the World Bank, allowed it to have an inordinate control over the decisions of these crucial bodies.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt; The IMF provided Seaga’s Jamaica with $600 million between 1981 and 1983 to underwrite the reform process. This inflow of capital did not prevent the free flow of the Jamaican economy. In 1981, the island’s gross domestic product was $3 billion, but three years later it fell to $2 billion (the per capita annual income also dropped from $1,340 to $923). IMF-driven globalization exacerbated the collapse of the Jamaican economy, overseen by its great ally, Seaga. In 1984, an IMF riot broke out in Kingston. Eleven people died.&lt;br /&gt;
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The institutional impact of IMF-driven globalization was heavy. The new reforms pushed by Seaga’s government resulted in a weakened responsive state. Between the mid-1980s and 1989, Jamaica’s government fired about a third of its public employees “both through privatization of public companies and through central government layoffs.”&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt; The state hired fewer people, had fewer regulators of the market, and therefore had little capacity to discharge its constitutional responsibilities. Not only did the IMF-driven reforms call for privatization and disinvestment in the economy, it also insisted on the withdrawal of the state from any interference in the management of social wealth (through a redistribution of food or via welfare) and the regulation of economic activities. The national liberation state was disemboweled in this process.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The withdrawal of the neoliberal, competition state from the provision of social welfare and the protection of sovereignty did not mean that all the state institutions were weakened.&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt; The neoliberal state now stakes itself more on repression than on responsiveness. Its role is as a crime fighter and a warrior against subversion. The assaults on the “rude bwoys” and Rastafarians predated Seaga’s rule, but intensified within it. In 1980, the Private Sector Organization of Jamaica hosted Seaga’s attorney general and minister of national security, Winston Spaulding, as well as the chief of staff of the Jamaican Defense Force brigadier Robert Neish and the police commissioner Wilbert Bowes. Spaulding reported that crime was intolerable, and to take care of it the police must “be free to go out there and get the gunmen.” Seaga’s cabinet backed the security forces entirely.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt; From 1979 to 1986, the Jamaican police killed more than two hundred people per year. An Americas Watch report summarized the police strategy as “a practice of summary executions by the police; a practice of unlawful detentions by the police at times accompanied by police assaults on detainees; and a practice of confining detainees in police station lock-ups under squalid and degrading conditions.”&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt; In the conditions of total social and economic collapse, gang violence or community protection against gang violence became the order of the day. Social anomie intensified alongside IMF-driven reforms, and the neoliberal state responded with the bullet.&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The armed forces not only went after the discarded parts of the Jamaican population but also used the right of eminent domain to expel people from their land. In the 1970s, the major bauxite firms took charge of almost two hundred thousand acres of farmland and displaced hundreds of thousands of farmers. These farmers “watched helplessly as the transnational firms bulldozed their homes and small provision grounds to take out the red dirt from the ground, sending this dirt to the sea on conveyor belts, where ships could carry them to provide jobs in the aluminum industry in Europe and North America.”&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt; The ejected farmers either went overseas and remitted money to distraught relatives, or they turned to the increasingly lucrative marijuana trade.&lt;br /&gt;
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The state’s withdrawal of regulation left the transnational corporation without any check. The mysteries of fiscal policy devalued the role of the citizen (with rights in the state) and elevated the power of the foreign corporations. In 1960, a U.S. scholar defined transnational corporations as entities “which have their home in one country but which operate and live under the laws of other countries as well.”&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt; This definition, however, missed one of the most crucial dynamics of the transnational corporation: to abjure jurisdictions and laws—in sum, to operate outside regulation and oversight. Carl Gerstacker of Dow Chemicals wistfully told the White House Conference on the Industrial World on February 7, 1972, “I have long dreamed of buying an island owned by no nation and of putting the world headquarters of the Dow Company on the truly neutral ground of such an island, beholden to no nation or society.”&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt; What Gerstacker hoped for did not come in the form that he desired (an island) but in the power that the transnational corporations wielded as a result of the demotion of the national liberation states. As such states withdrew from the task of economic regulation and the management of the surplus, transnational corporations filled the vacuum.&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt; Of course the national bourgeoisie of these states, themselves children of two or more decades of import substitution or else the state bureaucracy, not only welcomed the transnational firms but also went into joint ventures with them or else went to work for them. The transnational corporation did not threaten the sovereignty of the national liberation state; that had already occurred through the impact of IMF-led globalization.&amp;lt;sup&amp;gt;52&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The transnational corporations that blossomed from the 1970s onward emerged only because of a tremendous transformation of technology. The fragmentation of the production process allowed firms to disarticulate the factory and shift parts of what was once a centralized assembly line across continents. This could only take place alongside the development of a communications network (via satellites), a transportation network (computerized shipping, containerization, and lower air freight costs), an international accounting and credit system (cash management through computers), and weaker international taxes on the transit of partially finished goods. All these developments allowed for the integration of production on a world scale. When national liberation states shifted their priorities from import-substitution, people-oriented development toward export-led, growth-driven development, they created EPZs that cut taxes and defended corporations against all regulation. Jamaica’s Kingston EPZ used to be a warehousing and transshipment facility. In 1982, the state converted it into a production site, and soon thereafter added the Montego Bay EPZ (1985) and the Garmex EPZ (1987). Technological changes and the encouragement of the formerly colonized states through a withdrawal of laws enabled the transnational corporation to flourish.&amp;lt;sup&amp;gt;53&amp;lt;/sup&amp;gt; In 1980, a study of the world’s hundred-largest economic units found that thirty-nine of them were not states but transnational corporations.&amp;lt;sup&amp;gt;54&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The more astute movements recognized the power of transnational corporations. After Chile’s socialist president Allende nationalized the country’s copper mines, he asked the UN Economic and Social Council to investigate the activities of global corporations. In 1973, after Allende’s ouster and murder, the United Nations created the Centre on Transnational Corporations (UNCTC). Following a long period of deliberation and study, the UNCTC drafted a provisional transnational corporation code of conduct in 1976, but after dozens of consultations and meetings, the code died when the United Nations closed down UNCTC in 1993.&amp;lt;sup&amp;gt;55&amp;lt;/sup&amp;gt; The UNCTC created an archive on corporate malfeasance and the fiscal irregularities due to a lack of international standards for accounting. All the principles and procedures being produced by the UNCTC would have posed a great challenge to the kind of fallacious operations maintained by Enron.&amp;lt;sup&amp;gt;56&amp;lt;/sup&amp;gt; Over the course of the 1980s and into the 1990s, the UNCTC played a quixotic role, as the G-7 powers took advantage of the Third World’s collapse to exert the power of the transnational corporation into the bureaucratic world of the United Nations. By February 9, 1998, when UN secretary general Annan signed a joint statement with the International Chamber of Commerce (represented by leaders from Coca-Cola, Goldman Sachs, McDonald’s, Rio Tinto Zinc, and Unilever) that read, “Broad political and economic changes have opened up new opportunities for dialogue and cooperation between the United Nations and the private sector,” the advantage went decisively to IMF-led globalization over the Third World. Furthermore, the statement hoped that the United Nations and the International Chamber of Commerce would “forge a close global partnership to secure greater business input into the world’s economic decision-making and boost the private sector in the least developed countries.” What they wanted was the establishment of “an effective regulatory framework for globalization,” or in other words, as little influence as possible in the capitalist relations of production.&amp;lt;sup&amp;gt;57&amp;lt;/sup&amp;gt; This convergence effected the UNCTAD, the new home of the UNCTC.&lt;br /&gt;
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When the UNCTC went to the UNCTAD, it became a part of the Division of Investment, Technology, and Enterprise Development—in other words, it became a cheerleader for transnational corporations. The UNCTAD, born by the efforts of the Third World, now produces investment guides for global conglomerates so that they can have “comparative information on investment opportunities” in the “least developed countries” (this is a project with the International Chamber of Commerce).&amp;lt;sup&amp;gt;58&amp;lt;/sup&amp;gt; The UNCTAD is now a booster of trade within the current unfair structure of the international political economy, not the heart of the international struggle led by the Third World to challenge and change the structure itself. Where Prebisch called for a revision of the terms of trade and outright grants instead of loans, the current head of the UNCTAD, Rubens Ricupero, asks for an increase in the volume of trade alone. “Many poor countries run big balance of payments deficits, usually filled by aid flows and remittances from overseas,” he told the 2004 UNCTAD conference. “A major aim of all least developed countries should be to reduce their aid dependence and external indebtedness.” All this is along the grain of the old UNCTAD, but how does change happen? “Capital accumulation and trade are the engine of growth, and international trade is the fuel for the engine. If the fuel dries up, the engine will not run.”&amp;lt;sup&amp;gt;59&amp;lt;/sup&amp;gt; What the darker nations must do is to increase their exports within a structure that pays too little for them (terms of trade) or does not value their inputs (labor).&lt;br /&gt;
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The demise of democratic socialism in the late 1970s had immense sociopolitical ramifications. During the 1970s, the Jamaican women’s movement, mainly exercised through the democratic socialist political party, grew in strength.&amp;lt;sup&amp;gt;60&amp;lt;/sup&amp;gt; After Manley’s regime took power, the Women’s Auxiliary of his party pushed a strong transformative agenda. The government felt the pressure, created the Women’s Bureau in the Prime Minister’s Office, and championed legislation to benefit women especially. When confronted with high female unemployment, Manley’s government passed the Special Employment (or Crash) Programme to hire women to conduct public works. A backyard day care initiative and free educational services (including school meals and uniforms) freed up household budgets. Better minimum wage laws, equal pay rules, and a campaign against the concept of the illegitimacy of children rounded out the array of laws and rules. When the political and economic situation worsened in 1977, the Women’s Auxiliary joined with the Marxist Committee of Women for Progress to create the Joint Committee for Women’s Rights. This new forum pushed a maternity leave law, fought against price increases, and exposed cases of hoarding by markets. In this period, the campaign for women’s liberation had an agenda and an organization. But with the IMF-led reforms, this dynamic collapsed. The state no longer provided an avenue for building the power of working-class women. The political organizations withered, or turned elsewhere for funds and support.&lt;br /&gt;
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This elsewhere is significant. Private foundations in the Atlantic states came forward to provide small amounts of funds to those organizations that weathered the demise of the state’s responsiveness. Some of these groups took over the state’s function to provide the basic amenities of survival (health care, literacy, and sustenance). The World Bank lauded them for doing what the national liberation state did routinely.&amp;lt;sup&amp;gt;61&amp;lt;/sup&amp;gt; The groups that pushed for systematic change or had strong political views had their funding cut. Sistren, a political and cultural outfit in Jamaica, started out in the 1970s as a beneficiary of the democratic socialist regime. When that fell apart, it was able to continue only because of North American foundation money. One of its leaders, Honor Ford-Smith, recalls how the Inter-American Foundation ceased funding Sistren when it insisted on joining an “unacceptable political” activity, an antiapartheid rally.&amp;lt;sup&amp;gt;62&amp;lt;/sup&amp;gt; The Jamaican women’s movement and the Women’s Bureau of the democratically socialist state pushed a slew of laws to transform the social condition of women. These new groups could not exercise this sort of leverage. They were only able to offer support or express their discontent. The institutional apparatus within the state to carry forward the women’s liberation agenda no longer existed.&amp;lt;sup&amp;gt;63&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In 1979, scholars and politicians from around the Third World met in Kingston for an international conference on the trauma of the planet’s political economy. The gathering produced “The Terra Nova Statement on the International Monetary System and the Third World.” If the IMF put itself forward as an unblemished institution of global reform, those in Kingston saw it as an instrument for the perpetuation of inequality. The G-7 dominated the IMF procedures and policies, and regarded its rules as being for the darker nations and not for the advanced industrial states. For this reason, the G-7 did not adhere to the IMF structural adjustment demands against budget deficits and subsidies. The G-7 broke the rules when it wanted to and treated “the Fund with impunity when they wished.”&amp;lt;sup&amp;gt;64&amp;lt;/sup&amp;gt; The IMF served the G-7, and not the G-77. That was the lesson of “The Terra Nova Statement.”&lt;br /&gt;
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The statement showed that whereas almost a hundred Third World states accounted for less than 37 percent of the IMF’s voting power, the five leading industrial powers controlled more than 40 percent, while the United States alone held 20 percent of the votes in the IMF. The fund was controlled by the United States and other advanced industrial states. Indeed, the U.S. government was fully aware of this, pointing out to itself that it would only promote the policies of these international bodies if “we are capable and willing to pursue important policy objectives in the banks by exercising the leverage at our disposal.”&amp;lt;sup&amp;gt;65&amp;lt;/sup&amp;gt; “The Terra Nova Statement” said that “the IMF, acting on behalf of the major industrialized capitalist countries, has assumed a growing role as a financial and economic policeman in Third World countries.”&amp;lt;sup&amp;gt;66&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The Third World, in crisis, offered a variety of reforms for the world political economy, but few listened. At Terra Nova itself, the delegates recognized that major “internal structural reforms” were needed, such as tight capital controls, control over foreign trade, and better management of local production. None of this came in line with IMF-LED globalization, and most of this would be outlined at the South-North Conference on the International Monetary System and the New International Order in Arusha, Tanzania (June–July 1980). “The Arusha Initiative,” like “The Terra Nova Statement,” understood that the IMF had compromised its integrity by a too-close relationship with the G-7. The G-77 needed to reform the IMF to make it “supportive of a process of global development, especially for the countries of the Third World, which contain the majority of the world’s poor.” A new international monetary policy that could do this would need to achieve monetary stability, restore reasonable levels of employment and sustainable growth, and check inflation in the world economy.&amp;lt;sup&amp;gt;67&amp;lt;/sup&amp;gt; To do this, the IMF would have to curtail the immense power of the G-7 to dominate production and prices, exchange rates, and world trade.&lt;br /&gt;
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From such principled objections and objectives, “The Arusha Initiative” laid out four “main attributes of a new monetary system”:&lt;br /&gt;
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(1) Democratic management and control, or in fact the rearrangement of the policy that allows the largest donor to have the greatest say (as in the IMF);&lt;br /&gt;
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(2) Universality, or a demand that all states participate in international agreements;&lt;br /&gt;
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(3) The establishment of an international currency unit as the means of exchange and as the primary reserve asset, this to circumvent the global power of the dollar;&lt;br /&gt;
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(4) Immediate “resource transfer” to undo the vast imbalance in the world system.&lt;br /&gt;
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By the early 1980s, such proposals read like undecipherable hieroglyphics.&lt;br /&gt;
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At Terra Nova, the participants acknowledged that any democratic reform against the IMF-led globalization agenda would face major political problems. If a government did not have the support of its population when it took on the G-7 and the abstract forces of economic domination, it would be ejected. For that reason, “the government should adopt forms of popular mobilization, organization and education which enable it to secure the active cooperation of the supporting social alliance, and the moral authority to ask for sacrifices. Experience shows that people make sacrifices willingly when they know that this is for a better future, and tolerate errors in management which are a natural part of the learning process.”&amp;lt;sup&amp;gt;68&amp;lt;/sup&amp;gt; These sacrifices would be far from the austerity of the post–Third World epoch.&lt;br /&gt;
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=== &#039;&#039;&#039;SINGAPORE&#039;&#039;&#039; ===&lt;br /&gt;
As Jamaica’s hopes clotted, dreams of other islands, these on the Pacific Rim, soared. The emergence of Japan as an economic giant surprised many, particularly since World War II devastated the country. Close on the heels of Japan came the states that the press dubbed the Four Tigers or Dragons (Hong Kong, Singapore, South Korea, and Taiwan), and then just behind them came the Four Cubs (Indonesia, Malaysia, Thailand, and the coastline of mainland China). Between 1960 and 1990, as the Third World’s numbers plummeted, Japan and the Tigers turned in spectacular economic results. Not only did these five countries experience a higher growth rate than most other countries or regions on the planet but they also made significant inroads into global trade. In the thirty years after 1960, the Tigers’ share of total world exports increased from 1.5 to 6.7 percent. Their share of total exports from the Third World rose from 6 to 34 percent, as their share of Third World manufacturing exports rose from 13.2 to an unbelievable 61.5 percent.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; Unlike most great leaps forward of this kind, the Tigers did not grow at the cost of extreme domestic inequality. By 1990, all the Tigers showed a substantial improvement in income distribution, with Hong Kong and Singapore at the front, and South Korea and Taiwan not far behind.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; In 1993, the World Bank released &#039;&#039;The East Asian Miracle&#039;&#039;, the first in a promised series of policy research documents written for the general public on development policy issues.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; The title itself provides an indication of the breathlessness with which the World Bank saw the remarkable growth rates and relative economic equity produced in these Asian rim states.&lt;br /&gt;
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New York, September 1976: Singaporean foreign minister S. Rajaratnam gives the UN General Assembly a piece of his mind. © BETTMANN/CORBIS&lt;br /&gt;
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The Tigers’ success dampened the enthusiasm for the Third World’s exertions to transform the world order. If these small Asian countries could break through the constraints of the international political economy, why can’t others do so? Singapore, about the size of Jamaica and also independent in the early 1960s, had the privilege of being the second most competitive economy in the world (after the United States). The gross domestic product of this small island grew from 1965 to 1990 by an average of 6.5 percent per year (double that of comparable places). The remarkable growth rates in these few decades eclipsed those of Singapore’s former colonial ruler, England.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; The engine for this explosion was Singapore’s exports of manufactures. In 1960, only 7.2 percent of Singapore’s gross domestic product came from manufactured exports, whereas by 1990 manufactured exports accounted for a little more than three-quarters of the gross domestic product. The massive economic growth lifted the standing of the entire population. The principle beneficiary of this expansion was the top 3 percent of Singaporean society, the elite who controlled the fields of finance (Lien Lin Chow, Khoo Teck Puat, the Lee family, and Wee Chor Yeow), real estate (Ong Beng Seng, Kwek Leng Beng, and Ng Teng Fong), and the media (the Shaw family). Singapore’s elite is not flashy, but by three decades after the country’s independence, it has been able to exert itself in global markets, as global players.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Singapore is not unique. First millionaires and then billionaires appeared up and down the Pacific Rim as well as in the more established capitalist economies of the Third World. Taiwan produced Tsai Wan-Lin (banking and insurance) and Y.C. Wang (chemicals). Hong Kong delivered Li Ka-Shing (real estate and telecommunications), Kwok Tak-Seng (real estate), and Lee Shau Kee (real estate). South Korea conjured Huang Jen-Chung (finance) and Wong Ta-Ming (industrialist), and so many others. These men (and most are men) operated as sirens for the newly confident bourgeoisie across the Third World: people such as India’s Birlas and Tatas, Brazil’s Antonio Ermíro de Moraes and Julio Bozano, and the Philippines’s Tan Yu and Jamie Zobel de Ayala, among others. One of the common cultural traits of the haute bourgeoisie is the assumption that their wealth is well gained, that it has come by the ingenuity of a founder and is maintained by the exertions of the family. No magnate or titan believes that they have got what they have by dint of state intervention or by chance. The success of East Asia’s islands and their well-known entrepreneurs attracted the bourgeoisie in the rest of the Third World, and disenchanted them from the road taken by their own societies. By the 1980s, when the debt crisis wracked the rest of the Third World, its elites looked to the Pacific Rim for inspiration and a model. For the bourgeoisie of the darker nations, Singapore was Mecca.&lt;br /&gt;
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By the 1980s, Singapore and the other Tigers possessed not only impressive growth rates but also the spectacle of advanced capitalist success. In 1965, as Singapore won its independence, its foreign minister, Rajaratnam, identified his country as a “global city.” A chain of cities (Singapore–Hong Kong–Seoul–Taipei–Tokyo) would “share and direct, in varying degrees of importance, a world-wide system of economics.” &amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; The East Asian miracle, for Rajaratnam, was located in the city. This was not the industrial town of the nineteenth century. These cities represented the new mobile epoch of IMF-driven globalization. The idea of the global city ignored production, emphasized consumption, and made money through distribution. In these cities, the cathedrals of capitalism at their heart eclipse much else: the skyscrapers dominate the skyline, obscuring their own history and contemporary struggles. Singapore and Hong Kong, with immensely complex populations, both celebrated their diversity and enjoined their citizenry to revel in the present. “So what if Singapore has no landscape, in any full sense of the word?” writer Peter Schoppert asks. “Perhaps it is better to be lost than found. Who needs all the bloody ballast of land and destiny. Singapore is about routes, not roots: an intersection point of the trajectories of a thousand journeys. Singapore is the sum of a hundred diaspora: at night, it seems everyone is dreaming about somewhere else.”&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; The city is the home for the confident bourgeoisie and an aspiring middle class, who eagerly want to break their bonds with the countryside and their domestic working class. Seoul and Taipei stand in for the hinterland of South Korea and Taiwan, while Hong Kong and Singapore are freed from the rest of the planet—little oases of capital and goods that have none of the problems of countries with an economically diverse landmass.&lt;br /&gt;
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Singapore–Hong Kong, Dubai–Kuwait, and elsewhere symbolize the mobility of capital and goods, but not the production of anything. The global city hides its production sites in the shadows. Hidden, too, are the low wages in the EPZs (in South Korea, 11 percent of U.S. wages) and the gender disparities in the workplace (women in South Korea make about half what men do for the same job).&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; These annoying facts of continued distress for large numbers of people who lived in the Tigers or the hinterland of the Tigers (and therefore provided it with mobile and often disenfranchised labor) did not imperil the enthusiasm of the World Bank. The darker nations finally produced a miracle.&lt;br /&gt;
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And it needed to be made universal. The World Bank’s prescription for those Third World regimes in debt had the air of old, neoliberal wine in new miraculous Asian bottles. “These market-oriented aspects of East Asia’s experience,” it wrote, “can be recommended with few exceptions.” &amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; The World Bank report grudgingly acknowledged the role of governmental intervention of the Third World variety, but then hastily cast it aside: “More institutionally demanding strategies have often failed in other settings and they clearly are not compatible with economic environments where the fundamentals are not securely in place.... In parts of Sub-Saharan Africa and Latin America, and elsewhere in Asia . . . activist government involvement in the economy has usually gone awry. So the fact that interventions were an element of some East Asian economies’ success does not mean that they should be attempted everywhere, nor should it be taken as an excuse to postpone needed market-oriented reforms.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; The World Bank spoke for a bourgeoisie eager to deny the governmental intervention that birthed it as well as to shirk off any lingering governmental regulations laid out for nationalistic aims. It also, significantly, spoke for the treasury departments of the G-7 and the financial elites who lived in the global cities of London, New York, and Tokyo. Moreover, the construction of the “miracle” enabled the Tigers to exert themselves in the NAM forums against the line proposed by Castro and the Left. Galloping growth had a more solid foundation for its arguments than galloping inflation. Because the miracle (as early as 1973) was talked about with the barest of concern for the facts, it carried greater weight than the reality of the East Asian road.&lt;br /&gt;
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The World Bank report and the self-image of the Tigers minimized the main historical facts.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; The sensation of Singapore and the other Tigers came in large part from a set of advantages exceptional to them. For one, the colonial experience of the Tigers was objectively beneficial. Seized by the British as commercial bases for their China trade, Singapore (1819) and Hong Kong (1841) inherited few of history’s problems. There was little agriculture, and what there was soon vanished before the hunger for buildings (Hong Kong not only urbanized its landscape but also reclaimed land from the sea for its airport and residential areas). Both Singapore and Hong Kong thrived as duty-free ports for opium and other commodities. These were paradises of capital, where the problem of production (and hence workers) was shipped elsewhere. These were almost purely entrepôts.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; Occupied by the Japanese, Taiwan and Korea experienced an assault on their landlord class and forced land reform. Feudalism disappeared at the butt of an Arisaka rifle. In addition, the Japanese colonial machine exported its &#039;&#039;zaibatsu&#039;&#039;-state complex for capitalist development. The zaibatsu (called &#039;&#039;chaebol&#039;&#039; in Korean) is an industrial conglomerate that controls finance, production, and distribution as well as cultivates a proximate relationship with the state. The zaibatsu-state alliance created a filial ideology that crushed dissent and infantilized workers, so that the factory became a curious amalgam of barracks and home. This was to be exported to Korea and Taiwan. In the 1930s, the Japanese economist Katane Akamatsu’s theory of the “flying geese” appealed to the zaibatsu and the Japanese imperial state—the lead goose (Japan) developed technologies and products; as it developed newer lines, it turned over the older ones to its colonies (Taiwan and Korea), and so it developed them as it went ahead.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; Both the Japanese and the British established strong state structures and made the dominant classes subservient to these state institutions.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; The potentialities of capitalist development along the Pacific Rim were well laid by colonial rule.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
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World War II devastated the Pacific Rim. It left Singapore in shambles. The growth of the Communist movement in Malaysia and Singapore threatened the British hold on the region. A brutal war between the British and the Communist Party ran from 1948 until Malaysia’s independence in 1957. In Singapore, the Communist movement developed mass support among the Chinese working class. Aware of the growing strength of the Left, an England-educated group led by Lee Kuan Yew created the People’s Action Party (PAP). PAP made an alliance with the Communist trade unions to throw out the British. For the first elections of 1959, PAP developed a manifesto that reflected its eclectic ideology—a mix of socialism, pragmatism, multiculturalism, and nationalism.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; In 1961, as PAP gained confidence, it ejected its left wing (which re-formed as the Barisan Sosialis, the Socialist Front). In 1963, the PAP state engineered Operation Cold Store to “obliterate the BS’s [Barisan Sosialis’s] top level leadership.”&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; PAP’s lead economist and first finance minister of Singapore, Goh Keng Swee, warned the cabinet not to be swayed by either the lures of the free market or socialism. What Singapore needed, he argued, was the guided development of its free enterprise.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Lee Kuan Yew, the leader of PAP, came from an established, moneyed Chinese Singaporean family. He attended the best of the English-medium schools (Raffles Institution and Raffles College) and took his degree at Fitzwilliam College (Cambridge). Lee was devastated when the brief merger with Malaysia (1963–65) ended with anti-Chinese riots organized by chauvinist Malaysian political organizations. Lee cried before the television cameras, telling his new island nation that this was a “moment of anguish” for him.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; The Hobbesian nature of modern politics distressed Lee, whose aristocratic background required a more hierarchical form of administration. Singapore, he told some journalists a few days after independence, “should be a Republic. We do not have a Sultan, nor a Raja.” The Singaporean republic was not, to Lee’s taste, “excessively democratic.”&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Democracy not only had the tendency to devolve into mob rule (as in Malaysia, 1965) but it also wasted the talents of the educated classes. At a lecture at Harvard University in 1968, Lee explained that a highly politicized state absorbed the talents of people who would otherwise be involved in the productive economy. The educated, in that setting, “were not put to the best use,” and those who entered the combative arena of politics were “gifted more in arousing their people than in mundane matters of administration and economics.” &amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; Politics interfered with the necessary work of development; the ideological framework developed by Lee for PAP secluded the world of politics from Singaporean society, and tried to turn the attention of the people toward an increase in the growth rates. Political differences were suppressed toward the creation of a “strong” economy. The sinister named Operation Cold Store was an early indication of the ejection of politics from Singaporean society. The Tigers emulated each other on this score: two consecutive dictatorships (led by Park Chung-Hee and Chun Doo-Hwan) controlled South Korea from 1960 to 1988; in Taiwan, the Kuomintang ruled a one-party state from 1949 to 1996; and Hong Kong remained a British colony until 1997. None of these states had even the pretense of political democracy.&lt;br /&gt;
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Even as the Third World’s bourgeoisie lavished praise on the East Asian miracle in the 1980s, during the 1950s and 1960s, the Tigers traveled a familiar route, albeit with better basic conditions (land reforms and institutions such as the chaebols for industrial organizations). Singapore’s PAP, led by the charismatic Lee, followed Goh Keng Swee’s advice on state intervention. The Development Plan (1960–64) adopted the import-substitution industrialization strategy. Whatever funds could be harnessed went into state-owned enterprises and the expansion of the state functions itself. As part of its commitment to the creation of a strong state, PAP, like many of the Pacific Rim political parties, created policies to hamper the political growth of the middle class. In 1966, Lee told a branch meeting of PAP that the economically powerful needed to help create a strong state, because “you know, you can be the world’s biggest millionaire. But if the country collapses you are in trouble.”&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; That same year, Lee’s confidant Rajaratnam announced to the nation that “the average citizen” must not equate “his immediate self-interest as the national interest. He must try and hitch his self-interest to the national interest because in the long run if the country disintegrates into political anarchy and economic chaos the pursuit of self-interest becomes impossible.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; The interventionist state took charge of development, while the people, especially the middle class, were required to put their innovations and enthusiasm into economic development and private initiative.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; The superficial side of this strong state was the ban on spitting and the compulsory haircuts at Singapore’s Changi Airport. The state not only sent the middle class home or to their businesses, it also went into the homes to engineer family size.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; The object of statecraft, Lee Kuan Yew told journalist Fareed Zakaria, “is to have a well-ordered society.”&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In addition to its congruence on some NAM economic issues, Singapore joined the Third World at its many forums. At the first press conference after independence, when a reporter asked Lee if Singapore would seek admission into the Afro-Asian Conference, he answered, “What else? Are we to be outcasts? Surely we are not. And I would imagine that all the heads of Governments and heads of State and Governments that I have met in Africa, in Asia, will know that I am not a stooge.... There is no hope of survival if I do not have people who are friends, who are prepared whatever their reason—they may be selfish reasons, that is irrelevant to me so long as I am not playing stooge to them—but they ensure my survival.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; At this time, Singapore’s friends were in the Third World, but its first priority was in its region. In 1967, it engineered the creation of ASEAN, which adopted the NIEO principles at its inaugural meeting. As late as 1979, ASEAN reiterated its commitment to a special fund to help control commodity prices.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; In 1970, Singapore entered NAM. In this period, Singapore was not, in Lee’s words, a stooge for anyone.&lt;br /&gt;
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When Singapore broke from Malaysia in 1965, it had to reassess the import-substitution strategy because now the small island alone did not have a sufficient domestic market to carry through the program. This specific event, the caesura from Malaysia, caused the cabinet to move the island state toward an export-oriented manufacturing path. It is in this context that Rajaratnam spoke of the island nation as a global city. To transform Singapore into a major transshipment entrepôt and manufacturing site required an enormous infusion of capital. Like Taiwan and South Korea (as well as Japan), the scale of capital was beyond the capacity of the domestic population. It had to come from elsewhere. The secret to the Tigers’ sensation lies in this original infusion of capital, because only with it could their various institutional advantages shine.&lt;br /&gt;
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A large amount of the investment capital came from PAP’s ability to capture domestic savings. The government maintained the Central Provident Fund, the cache of social security payments for all workers. Investment for the state-owned enterprises and other ventures came from this capital fund. But this was insufficient. Additional money came from U.S. government aid, although this played less of a role in Singapore than in Taiwan ($13 billion) and Korea ($5.6 billion). The investment-as-aid that went into Taiwan and Korea dwarfs the aid that went to the rest of the Third World from both the United States and the USSR. Because most of these East Asian and Southeast Asian countries enjoyed the security umbrella created by the United States, they spent much less than they might have on their militaries.&lt;br /&gt;
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More than domestic savings and foreign aid, the Tigers in the 1960s relied on investment from transnational corporations. Lee Kuan Yew recognized early that his goal was “to make Singapore into an oasis in Southeast Asia, for if we had First World standards then business people and tourists would make us a base for their business and tours of the region.” &amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; To draw in tourists and finance capital required lenient rules and clean streets. Lee provided the latter through his authoritarian state; his government created the conditions for the former in haste. It worked: between 1960 and 1990, Singapore enjoyed the world’s highest investment ratio. In 1967, Singapore’s Economic Expansion Incentives Act provided these firms with enormous tax benefits; when it increased these temptations in 1970, the IMF warned against being “overgenerous.” &amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; By 1973, Singapore abolished quotas and tariffs to create a free-trade port. It created EPZs, which blossomed because the state removed all income taxes and allowed them to function without regulation.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; PAP also squelched trade unions and absorbed any syndicalism into its own domesticated National Trades Union Congress (between 1978 and 1997, Singapore only had two strikes). As a result of this suppression, Singaporean labor by the 1970s was cheapened. All this came as the New International Division of Labor emerged: the breakdown of the production process, the improvement in the transport of goods and communication across continents, and the relative lack of skills needed in production allowed the East Asian rim to become a major manufacturing hub for transnational corporations. Rajaratnam’s vision for the global city included the construction of a container complex. When this was built in 1972, it made Singapore the major transshipment station in Southeast Asia (within a few years, Singapore was the third-busiest port in the world after Rotterdam and New York). Even as transnational firms outsourced production to the EPZ factories, much of the ownership of these subcontracted factories remained in East Asian (indeed Japanese) hands.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; Harsh work regimes, using mainly female workers without any union protection or state regulation, allowed the new platforms for world production to engineer high rates of growth.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt; While the bulk of the planet suffered from a downturn in economic fortunes, East Asia benefited.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Singapore’s direction worried its leadership. The high rates of investment did not change the nature of the Singaporean economy; it produced low-end goods for the world market. Singapore needed to go after the high-end, high-value goods to hasten its development and break out of its dependency on foreign capital. Starting in 1979, PAP inaugurated a new targeted investment strategy. It gave immense incentives for foreign capital to invest in industrial manufacturing, tourism, trade, transport, and communication as well as “brain services” (medical and financial).&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt; This “Second Industrial Revolution” required an infusion of skill and a new kind of investment. The import of skill was not new to the Tigers. Because of Communist insurrection and insurgency, the well-educated and upwardly mobile professionals fled to Taiwan and Hong Kong (from China), South Korea (from the North), and Singapore (from China and Malaysia). These professionals brought with them mercantile and technical skills that came gratis to their host societies. In the early years, all the Tigers invested heavily in their human capital: state-funded and managed educational systems that stressed technical skills, and an enhanced social wage that drew and maintained populations (in Singapore, the state provided housing to all but a few of its citizens). Additionally, the Tigers borrowed heavily from technological inventions developed elsewhere.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; In 1980, Singapore inaugurated an international “search for talent” through its Professional Information and Placement Service and Committee for Attracting Talent to Singapore. Skills were needed, and the state went out to import them. The result was a type of “fragmentary industrialization,” where certain sectors dependent on foreign capital zoomed ahead while others lagged behind.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Singapore developed its high-technology firms, but structurally its economy remained dependent on foreign investment (mainly from transnational corporations and private portfolio investment). As Japanese investment dried up in the late 1980s, Chinese investment kicked in. China, boosted by the human capital growth of its socialist era and the EPZ performance on its coastal rim, generated investment for the East Asian manufacturers. It also operated as a major importer of raw materials and finished industrial goods from the region.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
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PAP’s broad antipolitics message combined with this structural dependence on foreign investment constrained Singapore’s political role in the world. In 1966, Rajaratnam’s National Day message walked the country through the argument. Singapore is “an overcrowded island with no natural resources of our own,” said the foreign minister. “Our prosperity and well-being depends primarily on our being able to trade with and render services to other countries.... Essentially our policy is not to go out of our way to make enemies but if others persist in treating us as enemies then we will take such measures as we think fit to protect ourselves against them.”&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt; Singapore could not afford to make those who invested in it anxious or angry. At the 1973 NAM meeting, the Tigers attempted to uncouple the linkage between economic and political reform of the world order; the Third World challenged the political framework that guided economic decisions, and argued for the political reconstruction of the economic order. Rajaratnam, who led the delegation, insisted that economic issues be taken up in isolation from the political divides. Singapore’s insistence on this question came from the ideological predilections of its ruling party, but more so from its own constrained political position vis-à-vis those who invested in its economy. Politically independent Singapore was actually deeply economically dependent.&lt;br /&gt;
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Singapore’s leadership on this question within NAM is perhaps the most potent long-term consequence of the Tigers’ miracle. By the 1980s, NAM was infected with the belief that economic development is a technical problem that should not be bothered with the question of power. The Tigers’ example and leadership drove the Third World abandonment of the political critique of the economic order. The debt crisis shook the Third World agenda at about the same time as the Tigers experienced their economic takeoff. Whereas the Tigers continued to attend the Third World forums, they now did so to promote their path as well as combat the ideas of import substitution and anti-imperialist cooperation. As the NIEO lapsed, the Tigers championed the New International Division of Labor. The Tigers became their own boosters.&lt;br /&gt;
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Hubris struck the East Asian miracle just as it seemed poised for a thousand-year period of co-prosperity. In 1997, the Thai &#039;&#039;bhat&#039;&#039; failed, setting off a chain reaction across the rim until the Tigers had to go to the IMF with their hats in hand for a bailout. What had struck the rest of the Third World from the late 1970s onward, hit East Asia two decades later. While the Tigers’ collapse appeared structural, as the dust settled it became clear that they had been the victims of financial speculators whose fickle entry and exit from the currency markets caught the East Asian states not so much in an insolvent position as in an illiquid one.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
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East Asia, buffered by authoritarian states and protected by U.S. primacy, had engineered a miracle, but in the end the East Asian Tigers suffered a drop in prices for their goods and the liberalization that they willing underwent in the 1980s devastated them. A substantial part of the industrial growth from the Tigers’ EPZs came from their role as the assembler and component supplier of the world’s electronics, notably computer, industry. When the price of computers dropped, the cost of the silicon chip began to resemble the potato chip. A commodity is a commodity after all, and when global factors begin to devalue the labor that goes into its manufacture, the computer chip market can approximate the market for any raw material.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt; China’s sheer economic size allowed it to weather the storm, and its stability provided a lifeline for parts of the East Asian world.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt; The commodity price drop explains not only the downturn but also the structural closeness of the Tigers to the rest of the darker nations.&lt;br /&gt;
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There is another important element that shows the similarity: that the East Asian crisis of 1997 happened partly because of the liberalization of the currency markets conducted by the managers of these states in collaboration with the IMF. In the early 1990s, under pressure from the IMF, the G-7, and other major financial interests, the governments of the East Asian rim undertook “radical financial deregulation,” which is to say, they “removed or loosened controls on companies’ foreign borrowings, abandoned coordination of borrowings and investments, and failed to strengthen bank supervision.”&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt; The South Korean government, for instance, abolished its Economic Planning Board, let the Treasury Department take charge, and watched from the sidelines as private firms borrowed heavily from overseas banks in contravention of the broad principles that produced the South Korean miracle. These policies allowed speculators to trash the currencies of East Asia. At the 1996 Asia-Pacific Economic Cooperation meeting in Manila, those invested in trade liberalization dominated the meeting, and demanded that the East Asian countries immediately succumb to liberalization at least in the electronics and computer sector.&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt; The demand for liberalization, heard loudly in the Third World, also resounded in East Asia. If liberalization entered the Third World agenda as its poison pill after the debt crisis, in East Asia liberalized currency and capital policies engendered the economic collapse. The laden cart of debt, in this case, followed the horse of impatient capital.&lt;br /&gt;
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The 1997 crisis did not impact Singapore directly. The strong state’s control over monetary policy sheltered the island nation. Yet after the crisis, it too moved toward the liberalization of its financial markets. Part of the management over the crucial Central Provident Fund went into private hands. The state allowed private citizens to use their retirement savings in the stock market, even to buy shares of foreign firms in foreign currencies. In addition, the government issued government debt bonds, which created an interest rate market for the Singaporean dollar. &amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt; The foundations of Singapore’s safe house are now in question.&lt;br /&gt;
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Two remarkable reactions came from within the East Asian countries. First, the new bourgeoisie of East Asia (and the former Third World as well) found liberalization to be exhilarating. They wanted the good times to continue despite the currency collapse and the growing inequality within their own societies. As far as they were concerned, whether they lived in New Delhi or New York, Tokyo or Toronto, they lived in &#039;&#039;America&#039;&#039; . Fast fortunes and fast times became the hallmarks of their existence, and since many had studied in the United States or worked for U.S.-based transnational corporations, they wanted to create an endless and insulated world of consumerism and profits that resembled nothing so much as a Hollywood movie. The actual inequality and structural adjustment of the United States itself did not register on their radar: they only saw certain blocks of Manhattan as “America.”&lt;br /&gt;
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Taiwan’s Club 51 provides a cartoonish example of this sensibility. In 1996, members of Taiwan’s elite created an organization (Club 51), whose manifesto called on the island to join the United States as its fifty-first state. The club urged the Taiwanese elite not to conduct “individual immigration,” which it deemed “selfish and short-sighted.” Rather than migrate as individuals, the club proposed that the elite gather together and fight for all of Taiwan to become part of the United States. This was the “Taiwan State-Building Movement.” If the elite did not go in this direction, the club warned, then Taiwan would suffer the fate of Hong Kong and be merged into Communist China.&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt; While China’s role in East Asia instigated Club 51, certainly the organization of the haute bourgeoisie toward an alliance with the United States is not restricted to the case of Taiwan or Hong Kong.&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Others too wanted to forge an alliance with the United States, either through free-trade agreements or else through military pacts that would lead to advantageous economic arrangements for the bourgeoisie.&lt;br /&gt;
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In 2005, Lee’s son, Singapore’s current prime minister, Lee Hsien Loong, delivered an address on the “Singapore Elite.” He pointed out that the first generation of the elite fought against colonialism and struggled to craft a state. The second generation was not schooled in social struggle or national construction. It is prone to self-interest or class over national interest. For this reason, Lee offered the typical bromides about the elite’s “moral obligation to give back to society” and the “spirit of patriotism,” although he recognized that “a sense of obligation and patriotism are not things that we can dictate or implement.” Instead, the elite could only be enjoined to act in a manner less venal than is apparent.&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt;&lt;br /&gt;
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What such developments show is that among sections of the bourgeoisie, there is a slow erosion of national loyalty and the growth of cosmopolitan extranational sentiments that are more in tune with a global bourgeois calculation of economic interest. We might be on the threshold of the creation of a genuine global bourgeoisie—at least in style, if not in structure—and therefore a political realignment among certain states whose bourgeoisie is eager for a pro–United States engagement, even as this might be counterproductive for the vast mass of its population. This genuine global bourgeoisie is motivated less by national agendas and more by the patriotism of the bottom line as well as the need for the validation of their cultural heritage.&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt;&lt;br /&gt;
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It is the globalization of these turbo elites that provoked much of the planetary euphoria in the 1990s—with the collapse of the Second World and Third World, nothing would stand before the broad unity of the sophisticated classes across the globe. The vapid desire for a quick fix to the contradictions of the bruised nations came from a generation that had been raised within the Third World project rather than within formal colonialism. What the elites who were produced by this project saw as constraints, their parents’ generation would have seen as the necessary architecture for the production of freedom. The new generation of structural adjustment wanted the accoutrement of advanced industrial capitalism without a sense of the historical process that makes this possible. The fire sale of the public assets of the Third World should be seen in the context of this impatience for private wealth rather than the development of the nation. The capricious growth of private bank accounts, of course, does nothing for the society in which one lives. The limits of this class after the 1970s are hardly its fault; rather, the caprice is a result of the structural adjustment of the Third World.&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The second development out of the East Asian crisis is the return to primordial culturalism. Faced with the charge that the East Asian collapse took place because of corruption, Singapore’s Lee Kuan Yew reverted to his strong belief that only Confucian values create stability and growth, even if these values had some flaws. “There are certain weaknesses in Confucianism,” he admitted. “You owe a duty to your family and loyalty to your friends, to help and support them. That’s Confucianism. But this value is degraded when you use public resources through your official position to do your duty to your family and be loyal to your friends.”&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt; Singapore’s leader did not ask for an abandonment of Confucianism but for a more intense return to it, a return to “Asian values.”&amp;lt;sup&amp;gt;52&amp;lt;/sup&amp;gt; As IMF-led globalization tore into the heart of the Third World, we see an increased attention to these cultural values as nationalism itself is perverted from its national liberation meaning to cultural nationalism. The only explanation that makes the East Asian miracle impossible as an exportable model allows Lee Kuan Yew to save face. Singapore and East Asia are not alone: the rest of the world in structurally adjusted times also takes refuge in culture as a salve from the cruelties of turbo capitalism.&lt;br /&gt;
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=== &#039;&#039;&#039;MECCA&#039;&#039;&#039; ===&lt;br /&gt;
In May 1962, Crown Prince Faysal of Saudi Arabia welcomed 111 ulema, learned Muslim men, to the city of Mecca. They came to conduct the hajj, the annual pilgrimage of Muslims to their holiest city. These ulema also came to reform a moribund organization, the World Muslim Congress. Under Faysal’s eye, they discussed the problems faced by Muslims in the Arab lands and elsewhere, and created the Ra-bitat al-alam al-Islami, the World Muslim League (WML). The final declaration of the conference was blunt: “Those who disavow Islam and distort its call under the guise of nationalism are actually the most bitter enemies of the Arabs, whose glories are entwined with the glories of Islam.” &amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; The WML, therefore, organized to disrupt the growth of Third World nationalism and its secular sense of community, and to recall in its place the sublime bonds of religion. With Saudi largesse, the WML set up offices across the Muslim world, from Indonesia to Morocco, and went to work against the growth of secularism and socialism.&lt;br /&gt;
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Seven years later, in Jeddah, Saudi Arabia, King Faysal, after the initiative of King Hussein of Jordan, called for the creation of a governmental-level body to do much the same work as the nongovernmental WML. The meeting in 1969 created the General Secretariat of the Muslim League along with the Organization of the Islamic Conference (OIC). The OIC formed an international Islamic news agency, set up Islamic cultural centers, and held regular conferences to consolidate its broad line struggle against Third World nationalism and Communism. The twenty-three foreign ministers of Muslim countries who attended the gathering agreed “to promote co-operation among the Islamic states and establish institutional bases for pan-Islamism.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The WML and the OIC were the international face of what the Saudi regime conducted domestically. Faysal unleashed all domestic social forces against the growth of Third World nationalist ideas within Saudi Arabia. Nasser and the Free Officers were popular in Egypt certainly, but also in the broader Arab world (including on the Arabian Peninsula). Strikes and attempted palace coups were crushed. Repression did not stop the ideological power of Nasserism and Third World nationalism in general. A more potent brew was needed. Faysal’s maternal family had instructed him in the worldview of Wahhabism, a school of Islam that called for a return to the social forms of the seventh century. The Saudi dynasty was born in the eighteenth century thanks to a pact made between its founder and the progenitor of Wahhabism, Muhammed ibn ‘Abd al- Wahhab.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; Nevertheless, over the years, most of the Saudi royal family had enjoyed a pragmatic relationship with Wahhabism: they accorded it respect in public, but lived wilder lives in private (including during long sojourns to Europe).&lt;br /&gt;
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Faysal was different. He was a true believer.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; He accepted the tenets of Wahhabism—to wit, that Islam needed to be restored to its pristine state and that the believers must scrub out all the innovations of the centuries. Rationalism and folklore were equally to be disdained. The rules for society came from a puritanical common sense married to the holy texts (as well as the work of al-Wahhab and that of an earlier scholar, ibn Taymiyya). Nothing more was needed. Faysal drew from the institutional advantages of his belief to counter the growth of Third World nationalism. By 1970, he reorganized the Ministry of Justice so that the ulema ran it, and siphoned oil funds toward the creation of an Islamic rather than secular public sphere in Saudi Arabia that spent its time fulminating against godless Communism and Nasserism. An emergent civil society died an early death.&lt;br /&gt;
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Faysal is an emblem of many other such leaders and the social forces they represented. Such people, such Faysals, rejected Third World nationalism, its secularism and its socialism as well as its type of modernity. If not always in practice, Third World nationalism was ideologically predisposed to the dismissal of hierarchy, and the domination of certain classes and clans. This was anathema to people like Faysal. They rejected the rationalism of Third World nationalism in favor of vestigial structures such as religious Puritanism, racialism, and tribalism. While Nasserism and Communism promised equality, the Saudis proffered a celestial equality as long as the populace accepted the hierarchy of the world. Against the Third World agenda, across the planet, the old social classes set loose various kinds of unreconstructed cultural ideas to discipline their populations. From Mecca, the WML worked on behalf of a rigorous masculine Islam. But it was not alone. The danger of Communism and liberation theology in South America drew a terrific response from regional elites as well as the mainline Christian churches: they promoted pre–Vatican II Catholicism, encouraged the close relationship between the church and the juntas, and unleashed Pentecostalism on a population tired out by the failures of their various mundane political hopes. This Christian counterreformation is the mirror image of what came out of the WML and its kin organizations.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Religion is not the only social form that is mobilized by the elevated levels of the old social classes. The reinvention of tribalism and other atavistic ideas is equally central. Joseph Désiré Mobutu, raised in the Belgian Congo by European friars, led the coup against the left-wing prime minister Patrice Lumumba in 1960.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; Lumumba’s Congolese National Movement Party took the newly freed Congo leftward and disadvantaged European capital (particularly those interested in the vast extractable resources of the new state). Mobutu, backed by the Belgians and the United States, overthrew and killed Lumumba, and then took charge of the country. Within a few years, to consolidate his position, Mobutu conducted the Zaireanization of the Congo: he changed his name (Mobutu Sese Seko) and that of his country (Zaire), and insisted on a series of cultural returns to an idea of the pure cultural heritage of Zaire. Meanwhile, Mobutu pillaged the treasury of Zaire, and gave lucrative contracts to European and U.S. transnational corporations. The tribalism promoted by Mobutu and backed by many of the First World states enhanced his power. Mobutu stole an estimated $5.5 billion from his country at the same time as he tried to portray himself as a Zairean like any other. Respect for Zairean culture was more important than respect for the Zairean people. Such atavisms provided cover for an all-out assault against the social forces of secularism and socialism, the best traditions of Third World nationalism.&lt;br /&gt;
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In the early years of the Third World era, these reactionary social forces (tribalism and religionism) had no direct involvement in the anticolonial fight. In that epoch, they sat out or else supported the imperial battalions, and commanded little loyalty. The succession of coups against monarchs in the Arab lands (Egypt, Iraq, and Libya) is one indication of the ideological frailty of the Saudi regime by the early 1960s. What the Saudis and others did, however, was to prepare the terrain of culturalism in direct and self-conscious opposition to Third World nationalism. Nevertheless, their own ability to move an agenda was hampered by the bulwark of nationalism as well as the state-centered development strategy mapped out and followed by the new regimes. The Saudis sent Crown Prince Faysal to Bandung for the 1955 conference, where an avuncular Nasser shepherded around a cagey Faysal. When they returned from Indonesia, Egypt came to the aid of the Saudis as British forces from Oman seized an oasis within Saudi borders. The Saudis and Egypt signed a mutual border pact. Saudi Arabia lent Egypt money in August 1956 when European commercial lenders froze its funds during the Suez crisis.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; The rapprochement with Egypt was not singular. At this same time, under the rule of Faysal’s brother Saud, the kingdom made overtures to the Soviet bloc (two princes went to Prague on a mission for Soviet arms, and the Saudi monarch met the Soviet ambassador to Iran).&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; There was little expectation for the Saudis to become a full-fledged member (and bank) of the Third World. What most parties understood was that the kingdom was being compelled by circumstances and the power of Third World nationalism into its orbit. This was, after all, the age when influential clerics from Egypt to Iran wrote books that justified Islam as the “dialectical synthesis” of capitalism and Communism. They promoted Islam as a modern solution to modern problems and an addition to the main ideologies of the bipolar world because Islam “combines the virtues of both, it goes further than either by giving man ineffable bliss—spiritual satisfaction.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; Islam of the Wahhabi variety and other such atavistic ideologies withered in the plain light of Third World nationalism.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Saudi Arabia was no ordinary society. It was the center of the oil lands. Oil came into the picture for Saudi society in the early years of ibn Saud’s rule (1933). Hastily, ibn Saud signed concessions to U.S.-British oil firms. The corporations flourished. The Saudis acted as ren-tiers of a reservoir that holds a quarter or more of the world’s oil, while the U.S. and British governments offered security for the longevity of the antidemocratic regime. Checks from the oil concession enabled the ibn Saud family to go on a massive construction spree: they built palaces in Jeddah and Riyadh (their clan city and state capital), and provided bursaries to their vast extended family. In Mecca, the heart of their kingdom, the Saudis used the oil wealth to bolster the city’s historic attraction: the annual hajj pilgrimage. As global transportation improved, more and more thousands of people made their hajj (half a million people came from outside the kingdom during Faysal’s reign). In 1956, the Saudi Ministry of Health took over the operation of the hajj, using some of its extensive oil wealth.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; To facilitate this increase in traffic, the Saudi state extended and rebuilt the Masjid al-Haram, the main mosque in Mecca and site of the important &#039;&#039;kabah&#039;&#039; (the contract for this work went to a Yemeni migrant, Mohammed Awad bin Laden). Saudi largesse went toward the profligate consumption of the royal family and religious charity. By 1958, the oil-rich land was in debt by $480 million.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Crown Prince Faysal, who exerted his own authority against his brother King Saud, went to the IMF in 1957, and earned some credits in lieu of a tighter fiscal policy and a devalued rial. The oil merchants thrived, but the Saudi people suffered. The monarchy continued to draw $300 million per year as its oil royalty. The stalled state expenditure exacerbated the population’s already-diminished set of expectations. They were tinder for Nasserism, Third World nationalism, and Communism. Clans that lost out to ibn Saud’s were smothered by resentment, while the Shia of the eastern provinces were marginalized by the increased role of Sunni Wahhabism in Saudi statecraft. The eastern region, home to the massive oil fields and Aramco, was also a hive of worker unrest. In 1953, the workers at Aramco conducted an unsuccessful two-week strike to form a union. Then, in July 1956, when King Saud came to Dhahran mass demonstrations greeted him. The workers wanted basic rights, while the population wanted the removal of the growing U.S. military base that comforted the four thousand U.S. employees of Aramco and guaranteed Aramco’s hegemony over the area.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; In the Saudi section of the Dhahran Air Base, officers mutinied in support of the workers. They were caught and killed. The year before, at the Taif Air Base in the western mountains of the kingdom, Saudi troops mutinied in Nasser’s name. They were executed. In this context, Nasser arrived in Saudi Arabia in 1956. To cheering crowds in Dhahran and Riyadh, this Arab titan announced, “Arab Oil for Arab People.” These Nasserite currents came to the fore in the early months of 1958. In January, Egypt, Syria, and Yemen formed the United Arab Republic, and in July, the Free Officers in Iraq overthrew the Hashemite monarchy. By March, Saudi frustration with Nasser had reached a high pitch. The crown tried to assassinate him as his aircraft approached Damascus International Airport.&lt;br /&gt;
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The Nasserite threat was always greater than that of the Communists, who in Saudi Arabia numbered few. The Organization of Saudi Communists operated under the aegis of the National Renewal (later, Liberation) Front from 1954 onward. Only in the 1960s did peninsular Marxism make its mark—in Yemen and Oman. The 1962 nationalist revolution in Yemen provided a haven for the export of Third World nationalist and revolutionary ideas across the region. Yemen supported the Popular Front for the Liberation of Oman that was the main instrument in the widespread rebellion in Oman’s Dhofar Province. When the Marxists seized power in South Yemen in 1967, the Popular Front was renamed the Popular Front for the Liberation of Oman and the Arabian Gulf. The Saudis, now much more militarily confident than they were in the 1950s, financed the resistance against South Yemen and that of the Omani government against the Popular Front. They were scrupulous in the extrication of the Left from the peninsula. What remained were rump groups, such as the Arabian Peninsula People’s Union, the Voice of the Vanguard, the Revolutionary Nadji Party, and (in 1975) the Communist Party of Saudi Arabia.&lt;br /&gt;
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Nasserism, like a virus, entered the palace walls. Within the large family of ibn Saud, dissatisfaction and grievances festered. As brothers fought brothers over matters grave and petty, a group of young princes gathered in Beirut. Their leader was Prince Talal bin Abdulaziz, the “Red Prince,” who not only preferred the vibrant life of Beirut and Cairo to the staid palace life in Riyadh but also married Mouna as-Solh, the daughter of the nationalist prime minister of Lebanon (and one of the founders of the Arab League), Riad as-Solh. In the late 1950s, Talal and the Free Princes (al-umara’al-ahrar) formulated their plans, and in 1960, they acted. Talal broached the idea of a National Council in 1958, and now the Free Princes moved to gain public support. They had no mass base, and since they did not have the support of their clans, they failed to penetrate Saudi society. All they could rely on were the shenanigans of the palace. As Faysal and Saud fought, the Free Princes gained and then lost. To undercut Faysal, Saud elevated Talal from minister of transport to minister of finance. Tariqi, the “Red Sheikh,” was already in charge of the oil lands. Another ally was Prince Nawwaf ibn Abd al-Aziz, who told the Cairo press in May 1960, “There is a trend towards convening a national assembly for the first time in Saudi Arabia, drafting the first constitution of the state and setting up a supreme court and a supreme planning commission. The problem is how to accomplish the mission.”&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; Faysal rejected Talal’s formal proposal in June, and Saud too dismissed the draft constitution in September. Talal used the bulk of 1961 to create secular social institutions in Saudi society and ameliorate unemployment through public works. The Free Princes appeared to be on the road to accomplish a left-wing palace coup, to do what the Free Officers did without the use of the military.&lt;br /&gt;
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Then Faysal moved against Talal. The ulema, led by the Grand Mufti Muhammed ibn Ibrahim Al al-Shaikh and the head of the League of Public Morality Amr ibn Hasan, challenged Talal’s labor law. They claimed its generosity was un-Islamic. Pressure on Saud and the Free Princes from these social quarters galvanized Faysal to action. In March 1962, he took over from his ailing brother. Aramco had long wanted Tariqi to be fired from his post as head of petroleum. This was Faysal’s first action. Talal tried to gain some purchase on the situation. Since Faysal’s clique worked solely within the discourse of Islam, Talal argued for the interpretation of Sharia or Islamic law on the basis of &#039;&#039;ijtihad&#039;&#039; (the individual interpretation of the Koran and the Sharia). The feint failed. Talal and his group withdrew to Beirut. The Free Princes were squashed. Most recanted and returned to their bursaries. Talal went between Cairo and Beirut, a permanent dissident, an individual without a party and a mass base.&lt;br /&gt;
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Not long after Faysal’s coup de grâce against the Nasserites and the Communists, he hosted the WML. Faysal had a senior partner in Aramco, and behind them was the U.S. government. The U.S. government gave “wholehearted support” to the WML as an instrument to roll back Third World nationalism and dent the USSR by appeal to its large Muslim population (perhaps 45 million).&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; In July 1960, the U.S. treasury secretary and Texas oilman Robert Anderson told the National Security Council that “Middle East oil was as essential to mutual security as atomic warheads.” Five years later, at a U.S. State Department conclave, Aramco head Thomas Barger revealed that the United States had played a long-standing role in the destabilization of Nasserism and Third World nationalism: “There was an appropriate government role aimed at preventing unthinking use of oil as a political weapon by radical Arabs.” The best way to prevent this use of oil was to prevent “Arab unity.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; To isolate the Russians and the British as well as block the aspirations of Third World nationalism, U.S. president Eisenhower held a summit in 1957 with the Saudis and enunciated his doctrine. The Eisenhower Doctrine was framed to contain Communism in general, but in the specific instance of the Middle East to promote the Saudis and other monarchical forces (such as the Shah of Iran and the kings of Jordan and Iraq) as an alternative to Nasserism.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; By 1957, the U.S. government had coordinated an anti-Nasser policy with the Saudis. In eastern Saudi Arabia, the CIA agent James Russell Barracks confirmed the existence of “an extensive program” to fund small religious cells (these are the direct ancestors of Osama Bin Laden’s Advice and Reformation Committee or Hayat Annaseyha Wa’ahisla).&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; In 1958, the United States provided Saudi Arabia with $25 million through the Foreign Assistance Act. Some of the money went toward the reinforcement and modernization of the Saudi army with U.S. arms in lieu of the Saudis renewing the U.S. lease for the Dhahran Air Base.&lt;br /&gt;
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When Faysal welcomed the ulema to Mecca and they formed the WML, the United States welcomed its ally’s new ideological gambit.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; The ulema decided that the WML should meet each year during the hajj, and thanks to Saudi pressure it earned nongovernmental accreditation at the United Nations. The WML did not establish an entirely new network. It revived and connected older Muslim organizations around the world. These had lapsed under the weight of anticolonialism, and many of them failed the ideological and institutional transition into modernity. The WML among other social agents provided the energy, money, and program for their recovery. The French ambassador to Saudi Arabia, Georges de Bouteiller, described the WML’s operations as “tentacular.” The WML’s tentacles reached deep into those parts of the world inhabited by Muslims.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Rather than play the neutral institutional coordinator, the WML pushed the agenda conjured up by the Saudi regime to diminish Nasserism and Communism.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; The creation of a Muslim public sphere (periodicals, libraries, and schools), disaster relief, or social welfare charity, and the promotion of organizations that championed the Sharia—all this took place around two simple propositions articulated in the WML manifesto: that the WML must “combat the serious plots by which the enemies of Islam are trying to draw Muslims away from their religion and to destroy their unity and brotherhood,” and that the WML must vanquish Nasserite nationalism and Communism from the Arab lands.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; The dismissal of all ideologies other than Islam for both Muslims and Arabs can be traced to the stern views of the Muslim Brotherhood, which declared that nationalism and Communism should be considered as &#039;&#039;shu’ubi&#039;&#039; (anti-Arab).&lt;br /&gt;
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The WML became the conduit for the export of Saudi religious doctrine—missionaries traveled to the Muslim lands, and apart from the annual gathering during the hajj, the WML organized continental conferences and the establishment of offices on each of the continents. The WML produced and circulated tracts on the condition of Muslims in the Communist lands, whereas it said little about anti-Muslim sentiment in the capitalist lands. But most clearly, the WML went after the ideologies of nationalism and Communism—and turned them into enemies of Islam. The WML rejected the idea of &#039;&#039;qaum&#039;&#039; (a nation of equals) and promoted the idea of &#039;&#039;ummah&#039;&#039; (a community of believers). The historian Benedict Anderson argues that for the development of nationalism, three “fundamental cultural conceptions” had to lose their “axiomatic grip” on human consciousness: the endowment of sacredness to a language (Sanskrit, Arabic, or Latin), the acceptance of the divine monarch, and an idea of time that did not distinguish between history and cosmology. &amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; What we have in the strategy of the WML is a reversal of history, to turn back the development of nationalism and promote a transnational community based on a sacred language, divine monarchies (if not an actual king, then certainly the concept of the caliph), and time as eternal return. History travels in a crooked line, as the WML fought to establish a reactionary idea of community at the center of popular consciousness in large parts of the Third World, from Morocco to Indonesia. The “Islamic nation,” as Faysal put it, is more important than the concrete nations that organize the world, whose own status in this model is nothing more than provisional compared to the divinely imagined community.&lt;br /&gt;
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Between 1965 and 1966, Faysal traveled to the major conservative Muslim states in Asia and Africa, starting in Tehran, then going to Sudan, Turkey, Morocco, Guinea, Mali, Tunisia, and Pakistan. In the latter, Faysal offered a vision of Islam as a glue for the peoples of the Third World and demanded unity against radicalism: “It is in these moments, when Islam is facing many undercurrents that are pulling Muslims left and right, east and west, that we need time for more cooperation and closer ties to enable us to face all the problems and difficulties that obstruct our way as an Islamic nation, believing in God, His Prophet and His Laws.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; In 1969, the Saudis organized the OIC, and in 1972 they led the way for the creation of the World Assembly of Muslim Youth. The Saudi monarchy, led by Faysal, promoted a virulent form of Islam over the heterodox forms that grew across Africa and Asia, and over the democratic urges of the Arab and other peoples. The Saudis pushed a reactionary form of Islam to quell the resentment among their own population that increasingly suffered the indignity of life in a theocracy ruled by a dissipated family. In the 1960s and into the 1970s, the WML played a marginal role, with its organizations providing succor to scholars and activists who felt beleaguered in their societies for their anachronistic ideas about modernity and statecraft. Developments in the world soon provided them with the opportunity to lead rather than be left behind as the arc of history bent backward.&lt;br /&gt;
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In 1979, a group of devout Muslim activists organized into the Movement of the Muslim Revolutionaries of the Arabian Peninsula laid siege to the Masjid al-Haram. They defended their actions as the only way to take back the holy shrines from the “drunkards” who “led a dissolute life in luxurious palaces.”&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; The princes “seized land,” “squandered the state’s money,” and left the people in a state of oppression and corruption. &amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; Simultaneously, but independently, the Shia of eastern Saudi Arabia came out in mass demonstrations (many of them were oil workers in ARAMCO’s fields). The National Guard crushed both the siege and the rebellion. The egalitarian noises from the Iranian Revolution (but not so much the Islamic republic that followed it) petrified the Saudi royals and indeed the entrenched elites across the Third World. A monarchy pressed into service by the United States could not be protected from a mass upsurge; despite the Iranian Revolution’s capture by the clerics, the energy that overthrew the Shah’s state came from a cross section of society. In Iran, the traditional elites (the clerics) expunged the modern elites (the royalty and the parasitic bourgeoisie it cultivated). Such “traditional” forms moved on the Saudi monarchy as well. Faysalism, however, was able to harness the traditional leadership to its project. During the 1979 siege, the monarchy forced the ulema to issue a fatwa against the Movement of the Muslim Revolutionaries. Shaykh ‘Abd al-’Aziz ibn Baz of the Institution of Ifta’ and Scholarly Research did as he was told, and even authorized military intervention into the Masjid. The ulema in Saudi Arabia were quick to line up with the monarchy.&lt;br /&gt;
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The oil price rise after 1973 provided Saudi Arabia with the singular ability among the darker nations to buy off its citizenry. A few years of liquidity in the 1970s allowed the state to increase the social wage, although the monarchy did not fundamentally change the dependent basis of the Saudi economy. Saudi industry produced less than 2 percent of the gross national product, and dates remained the second-largest export item after crude and refined oil. What passed for a bourgeoisie in Saudi Arabia basically earned money as brokers and real estate dealers, rather than as industrialists. The royal state commanded the economy, and its princes functioned as a sort of quasi-bourgeoisie. A small part of the massive oil profits went toward infrastructure, but since the 1960s an increasing amount was channeled by the Saudi Arabian Monetary Agency to the main centers of capital (New York, Zurich, and London). In the fundamentals, Saudi society reflected the same problems as much of the Third World: a one-commodity economy, with a poorly developed industrial sector, a large state apparatus, a growing military (costing about 14 percent of the gross national product), and a languished population. At the whim of fickle oil prices, the Saudi economy went into a nosedive beginning in the late 1970s, when the political unrest was most visible. The World Bank recommended that the Saudi state shore up its fundamentals, and the royal family conducted a self-directed structural adjustment during the 1980s. It sliced the social wage and most infrastructural development, devolved control of the oil fields to transnational corporations, increased military expenditure, and privatized sections of the state. This period of austerity was not extended to the transnational corporations or the holders of private capital (including the wealthiest princes). King Fahd told a conference of Saudi businesspeople in 1985, “I hope that your main purpose will be capital investment in Saudi Arabia or any friendly country, but this does not mean any restriction on free investment.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; The Saudis privatized parts of the state, and yet saw little respite as Saudi oil profits bled to commercial banks in the G-7 and to heal the widening deficits in the United States.&lt;br /&gt;
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For a society with a young population and growing structural unemployment, the social and cultural consequences of austerity were great. As dissent and protest grew, the Saudis met this both through outright repression and an ideological campaign. In 1976, the Saudi royals welcomed the head of the religious police (&#039;&#039;mutawwa’a&#039;&#039;) into the cabinet.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; The control of antisocial behavior operated as a useful device to constrain the growth of dissent. Chauvinisms of various kinds were encouraged. The royals called for the “Saudiization” of the workforce as a means to turn the blame for unemployment on the five million foreign contract workers (almost a third of the total Saudi population). The promotion of domestic organizations with links to the WML worldview (such as Ahl al-Dawa and Jamaa al-Tabit) enabled the canalization of youthful discontent into a misogynist and antimodernist sensibility—better to curtail modern aspirations rather than try to meet them at the expense of the entrenched global hierarchy. Finally, the Saudi state promoted the export of its dissatisfied and devout sections to fight against the vestiges of Nasserism and Communism in the Muslim lands. At the fourth Islamic conference of foreign ministers in Benghazi, Libya (1973), the leaders established a Jihad Fund “to utilize the Fund for the assistance of Islamic liberation movements, for extending help to Islamic centres and societies abroad as well as in cases of natural disasters, and for building schools and hospitals.”&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; An “ad hoc committee” took charge of the fund in Jeddah. The export of extremism enabled the undemocratic regimes to undo any domestic criticism, and turn the minds of their populations toward Israel or Communism. To concentrate on &#039;&#039;dar ul-harb&#039;&#039; (the house of war, where Muslims are not in power) provided an alibi to forget the nonexistence of a humanitarian program in &#039;&#039;dar ul-Islam&#039;&#039; (the house of Islam) itself. When these extremists tried to raise the issue of the un-Islamic lifestyles and policies of the monarchies, the state cracked down on them. It was far easier to worry about Muslims in the USSR and Palestine than to organize against these authoritarian monarchs and the class that surrounded them.&lt;br /&gt;
&lt;br /&gt;
The WML went to work overseas in two different venues. In states with a majority Muslim population, or which considered themselves Islamic states, the WML and its affiliated, tentacular organizations filled the gap as the state withdrew from the provision of public services. As IMF-driven globalization desiccated the state, the Islamist organizations moved in to offer those services. The IMF institutions prodded the postcolonial states in the 1970s to give up on the delivery of public goods such as education, health care, and relief services, and allow private or charitable entities to do the work. In Pakistan and Egypt, for instance, as the state slowly eroded its public educational system, the exponential growth of cheap Islamic schools provided opportunities for lower-middle-class and working-class youth. In Marxist states with Muslim populations, the WML and its allied organizations went on the offensive. Here, they armed groups of young men often trained in religious seminaries and sent them to destabilize these left-wing regimes. The exporting of these men took place in earnest after the 1979 mosque siege revealed the discontent within Saudi society. The examples here are the attempts by WML subsidiaries to overthrow the Marxist governments of South Yemen and Afghanistan as well as to promote the rise of Islamists from Sudan to Indonesia.&lt;br /&gt;
&lt;br /&gt;
The WML impacted the planet, but most spectacularly in southern Asia. Between 1977 and 1978, Afghanistan’s Marxists took power in Kabul, and Pakistan’s Islamist military dictator, Zia ul-Haq, dismantled the state-centered social welfare schemes and replaced them with privatized Islamization. On one side of the Hindu Kush mountains a Marxist regime implemented the social reform agenda of the constitution drawn up in 1964 (land reform and women’s rights), while on the other side an Islamist dictatorship dismantled the state on behalf of certain vestigial structures. The People’s Democratic Republic of Afghanistan promulgated the Land Reform Proclamation 6 (July 1978) that canceled debts and dismantled the usurious credit schemes run by feudal moneylenders. Alongside this, the People’s Democratic Republic of Afghanistan promoted a wide women’s rights agenda, as enunciated by politburo member Anahita Ratebzad: “Privileges which women, by right, must have are equal education, job security, health services, and free time to rear a healthy generation for building the future of the country. Educating and enlightening women is now the subject of close government attention.” &amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; The mainly urban Marxists made several elementary errors with their land reforms; they came to power before they were able to build up a sufficient base in the countryside. The Marxists’ program failed for a host of reasons: internecine struggle within the Marxist coalition, interference from the KGB, uprisings by tribal warlords, and armed hostility from the Islamist political parties. That the Marxists invited the Soviets into the country in 1979 showed their weakness and proved to their detractors that they were epigones of the USSR. As such, the CIA-WML-backed conservatives within Afghanistan and Pakistan had threatened the government, which was the reason they turned to the Soviet Union. All this was irrelevant as the Soviets entered an unwinnable situation, further alienated the people from their government, and gave legitimacy to the jihadists who now repackaged themselves as freedom fighters. It did not help the Marxist cause that the Soviet army engaged in a rash of brutal campaigns in the countryside that sent millions of people toward Iran and Pakistan as refugees.&lt;br /&gt;
&lt;br /&gt;
The government of General Muhammad Zia-ul-Haq, chief martial law administrator in Pakistan; the WML; and the CIA gave moral and material support to both the warlords and the Islamist political parties.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; The U.S. government made an alliance with forces committed to landlordism, authoritarianism, and misogyny. When the USSR sent in troops to protect its allies in the Kabul government from the CIA-SUPPORTED insurgency of warlords and Islamists, the U.S. government smelled an opportunity. U.S. national security adviser Zbigniew Brzezinski recalled that he counseled President Carter in 1978 to provide aid to the conservative warlords and Islamists because “this aid would induce a Soviet military intervention.” Such a move, Brzezinski noted, would give “the USSR its Vietnam War.”&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; The USSR already suffered from serious structural economic problems. The massive planned industrialization that dashed this backwater into the front ranks of the world had now become a millstone. In the 1920s, only a fifth of the Soviet economy comprised the industrial, technological, and construction sectors, whereas by the 1980s the percentage had risen to more than two-thirds. The huge factories were not technologically modernized, and they relied on an enormous sacrifice from their workers to keep the obsolete rust belt afloat.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt; An oil boom in the 1970s gave the USSR a new lease on life, which the leadership squandered.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; The United States felt that it could bleed the USSR in Afghanistan, but that behemoth already ran into a grave crisis that was probably unaffected by the Afghan war (except inasmuch as the Soviet casualties created a moral problem).&lt;br /&gt;
&lt;br /&gt;
The Afghan and Pakistani people are the real victims of the wars from 1978 on, and they bled more than anyone else. If the Afghan tragedy is by now well-known, the effect on Pakistan is less clear. In 1977, Zia’s dictatorship made an alliance with the Jamaat-i-Islami, a generally unpopular outfit that represented far-right views on social issues (notably on women’s and minority rights). As part of the Pakistan National Alliance, the Jamaat reaped the benefit of Zia’s cutback in educational funding—money now came in from the WML, the International Islamic Relief Organization, the Saudi and Kuwaiti Red Crescent, the Saudi General Intelligence Department, the Saudi royals, and other such private avenues. This money created a web of religious schools (madrassas): from nine hundred madrassas in 1971, the number swelled to eight thousand by 1988.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt; This faith-based education came as a result of the CIA-Saudi initiative to ideologically and militarily train Afghans and Pakistanis for the jihad against the Soviets. In addition, the WML through the Office of Services (Maktab al Khidmat, which was started by Osama Bin Laden’s mentor, Abdullah Azam), recruited men to both fight and do relief work in the region (as the Egyptian Muslim Brotherhood attracted large numbers of professionals, the bulk of those who came to do relief work also contributed to the ideological narrowness promoted in Pakistan). The military, which once held fast to secular, professional values, also fell into the web of the WML-type groups. It recruited from these madrassas, and worked closely with jihadist groups in Kashmir and Afghanistan. A former Pakistani soldier and now leader of the right-wing Tanzeemul Ikhwan, Mohammed Akram Awan, boasted, “We can extend Jihad beyond our boundaries only after we have achieved our objective at home.”&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; The secular institutions of Pakistan took a beating from Zia’s alliance with the CIA-Saudis, with Afghanistan as pretext.&lt;br /&gt;
&lt;br /&gt;
The IMF-driven globalization of the 1970s ravaged the main pillars of state sovereignty. As it undermined the idea of nationalism, conservative social forces and various powerful social classes gathered together to offer an alternative vision of what it meant to be patriotic, indeed what it meant to be nationalistic. The secular-socialist nationalism of the Third World agenda withered before the rise of a cultural nationalism now deeply invested in racial, religious, and such atavistic differences. The return of divisive religiosity into the center of statecraft, the new conversations about culture as a code for race, and other such objectionable entrances into public life became commonplace. The conservative social forces rejected equality and cultural diversity for hierarchy and cultural superiority. It is routine in many of these social programs to utterly disregard the equal rights of women and valorize women in social roles that tie them to the family. If these new forces did not write openly against equality, their texts of superiority showed that one people (race or religion) are better than another, and hence people are not equal. National liberation regimes had not been able or did not try to dethrone the old social classes and the older forms of social solidarity but they did create mechanisms to create national solidarity. Public schools, military service, voluntary labor, and other such institutions attempted to make equality a real social value and part of the experience of the citizenry. If the social classes do not mingle, there can be no real national solidarity. That said, once the state ceased to make this token effort, the significance of the older, generally unmolested class bonds now attained a great deal of purpose.&lt;br /&gt;
&lt;br /&gt;
Saudi Arabia’s government, along with its royalist allies and the U.S. regime, put together the elements for a full frontal assault on socialist governments and Communist movements, so that Sudan and Afghanistan, with a substantial Communist presence, became central players in Saudi Arabia’s forward policy.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; They unfurled the green flag of the prophet to galvanize the corpse of the Saudi monarchy. But this is not the story of Saudi Arabia alone. It is the story of how the dominant forces among the old social classes exerted themselves during the epoch of IMF-driven globalization. The pursuit of structural adjustment and the abandonment of the social transformation agenda for the new states encouraged these dominant classes to expunge Third World nationalism for a type of cultural nationalism. It was far easier to construct legitimacy for their new globalized states that disavowed the rights and needs of their own citizenry by making horizontal cultural connections across vertical class lines. As many governments in the darker nations devolve the economic and democratic agenda of the Third World, the dominant classes in each of these states promote their legitimacy and discipline their populations through cultural conservative ideas rooted in religion and racialism. Globalization and cultural nationalism are not opposites or irreconcilable doubles; they exist together, they feed off each other. Indeed, cultural nationalism is the Trojan horse of IMF-driven globalization. The mecca of IMF-driven globalization is therefore in the ability to open one’s economy to stateless, soulless corporations while blaming the failure of well-being on religious, ethnic, sexual, and other minorities. That is the mecca of the post–Third World era.&lt;br /&gt;
&lt;br /&gt;
== &#039;&#039;&#039;CONCLUSION&#039;&#039;&#039; ==&lt;br /&gt;
Debt hangs heavy for the bulk of the planet. In 1970, when the Third World project was intact, the sixty states classified as “low-income” by the World Bank owed commercial lenders and international agencies $25 billion. Three decades later, the debt of these states ballooned to $523 billion. An impoverished conversation on debt yields no agenda to combat this fundamental ailment for the former Third World. These are not “poor” countries. Over the course of these three decades, the sixty states paid $550 billion in principle and interest on loans worth $540 billion. Yet they still owe $523 billion. The alchemy of international usury binds the darker nations.&lt;br /&gt;
&lt;br /&gt;
At the 1986 NAM Summit in Harare, Zimbabwe, a group of leaders under the initiative of Malaysia’s Prime Minister Mahathir Mohamed created the South Commission. They wanted a serious study of the political and economic problems of the NAM states, and some pointers for action. To chair the commission, NAM chose Tanzania’s former president Julius Nyerere. Nyerere summarized the Third World project in five words: “growth and hope—then disillusionment.” The hope of the anticolonial era was translated into an agenda, a project that the new states struggled to enact. It was unique in world history for the majority of the world to agree on the broad outlines of a project for the creation of justice on earth. But it did not last. External and internal pressures crippled the project. “That [Third World] hope has now vanished. For there was a gradual realization that such progress as was made in the first three decades after 1945 did not imply any fundamental change in the status or real development prospects of Third World countries. Dependency was increasing rather than decreasing, poverty was persisting and the income gap between the Rich North and the Poor South was getting wider.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; According to the World Bank, “In 1960 per capita GDP in the richest 20 countries was 18 times than in the poorest 20 countries. By 1995 this gap had widened to 37 times.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; The divergence between the North and the South grew as the Third World fragmented. But even this spatial metaphor of the North and the South is insufficient; it ignores the mature class hierarchies that had grown within each of the countries in the South and the North.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Brijuni Islands, Yugoslavia, July 1956: The Titans at Brijuni, enfolded by the sounds of Suez. COURTESY OF THE NEHRU MEMORIAL MUSEUM AND LIBRARY, NEW DELHI&lt;br /&gt;
&lt;br /&gt;
The South Commission’s report, released in 1990, argued that the adjustment strategies of the IMF-led globalization weakened the Third World as a political force. The UNCTAD, the G-77, NAM, and others faded into insignificance. One consequence of this demise was that no credible political force existed to champion a debt abolition or relief strategy for the planet. On the debt question, the report noted that “the vulnerability of individual developing countries vis-à-vis the North made it impossible for them to make an effective collective stand on the debt issue and to go beyond broad statements of policy.”&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; The South had no control over the North or even the ability to initiate matters of collective concern. The Third World, in other words, had been dissolved.&lt;br /&gt;
&lt;br /&gt;
As the South Commission met and wrote its report, a series of crucial events transpired. In 1985, the Communist Party of the Soviet Union began a long transition toward economic liberalization (perestroika) and political openness (glasnost). Six years later, the party was overwhelmed and the USSR collapsed. Consequently the bipolar Cold War ended. While this major development occurred, the United States as the leader of the Atlantic powers began to exercise its long-held project of primacy over the planet. The invasion of Panama (1989) was a dress rehearsal for the new epoch. It was followed by the war on Iraq, the dismemberment of Yugoslavia, and other displays of aerial bombardment. The unchecked Atlantic alliance now used military power to reshape polities. An older doctrine of primacy remained the mantra in Washington, and its elites maneuvered the U.S. population into a well-laid trap. During the course of the Cold War, the U.S. government operated as the hub of a well-projected set of allied spokes that put pressure equally on the USSR and the Third World. With the effective demise of both, and with the maintenance of U.S. military power intact, the U.S. policymakers were drawn into a fallacy: that they should no longer pull back, but that they should drive a forward policy to reshape the world using U.S. military power in the interests of a transnational turbo elite. The U.S. government eagerly accepted the leadership of a global coalition of dominant classes (it used a combination of free markets or “soft power” and military force or “hard power” in different doses since 1989 onward). The U.S. defense and treasury departments went to work to ensure that resources continue to flow toward transnational corporations, and that the dollar remain the main hard currency.&lt;br /&gt;
&lt;br /&gt;
The ruling classes in the darker nations no longer had any institutional incentive to respond to the grievances and aspirations of their populations. Sections among these elites are often more predisposed to the tics of the various stock indexes then they are to the demands of their populations. Mumbai’s Dalal Street and the Dar es Salaam Stock Exchange thrive when their own citizens feel pain. And the higher the stock indexes, the better the bond rating for a country. In other words, the neoliberal strategy allows a state to better its competitive position if its population suffers more. Demands on the neoliberal state from social movements or political parties are met with repression, dismissal, or ideological hostility. Police firings against protesters are routine, but so is the statement that the opposition has no alternative to the neoliberal one. But most important, the ruling classes also turned to more subtle ideological stratagems. The cultivation of cultural nationalism as the social cement in an otherwise-political wasteland is a cause and consequence of the collapse of the Third World. Racial and religious political organization is not prepared to confront capital along with its central role in the creation of planetary distress. Rather, religious and racial organization is now the social balm for hopelessness and helplessness. IMF-driven globalization undermines the possibility of egalitarianism. Racialism and religiosity ridicule equity on behalf of a traditional, mostly hierarchical order. Neither this globalization nor traditionalism is capable of being true to the dreams of freedom and the demands for equality that govern the souls of modern humans.&lt;br /&gt;
&lt;br /&gt;
Distress produces its own contradictions. Grievances and anger manifest themselves in different ways, dependent on the kinds of traditions available in different countries. Where the Left has been obliterated, the festering anger at the growing inequality produced fiery hatred and violence as well as a kind of authoritarian populist nationalism. Attacks against minorities or else fantasies of an armed war against the United States and its allies grow in those regions (such as Sudan and Indonesia) that were once home to growing progressive movements. In other areas, such as Latin America, acronyms presumed dead resurfaced (MAS in Bolivia came back to win elections in 2006) and revolutionaries reappeared to articulate popular grievances in a different vocabulary (guerrillas in Venezuela are now in government). Social movements arose in the darker nations to challenge the neoliberal states with national liberation values: land movements, water movements, indigenous rights movements, and others have culminated in electoral victories or else in the imagination of alternatives to IMF-driven globalization. Many of these struggles draw on resilient ideological resources (such as Marxism, anarchism, and populism). Confident Communist parties, indigenous unions, and broader movement platforms are some of the organizations that have assembled the popular anxieties about global asymmetries. The unchecked growth of U.S. power has renewed the emotional attachment to national sovereignty, if not among elites, then certainly among those who have been disadvantaged by the collapse of the Second and Third World projects. The transformation in Latin America, the clogged feint in the Middle East, and the reorganization of alliances among China, Russia, and others has paused the juggernaut of U.S. power.&lt;br /&gt;
&lt;br /&gt;
But in this renewal of energy, there is as yet little evidence of an alternative institutional agenda to replace the assassinated Third World project. The current weight of Atlantic power, joined by Australia and Japan, limits the scope for maneuver by elected officials in the poorer nations. A handful of them continue to band together to gain some benefit, or push one kind of policy or another. In 1989, a few NAM states created the Group of Fifteen (G-15).&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; Their first communiqué described the way that all these countries “are undertaking far-reaching economic reforms and structural adjustment measures . . . to enhance the competitiveness, upgrade the technological level and improve efficiency.” To do this, the states seek to “mobilize domestic savings and attract foreign financial resources.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; The G-15 wanted a more urgent response to the debt crisis, although there was no mention of debt forgiveness. The main themes were to increase world trade, open up northern markets to southern goods, and increase growth rates. The NAM agenda was narrowed in these neoliberal times. The second meeting of the G-15, in Caracas (1991), showed the frayed tempers of the managers of the poorer nations. “Our national economies are being restructured and liberalized at considerable social cost and human hardship, while the industrialized countries continue to run large fiscal deficits, to pay billions of dollars in subsidies to inefficient industries and to agricultural production, and to maintain and even intensify tariff and nontariff trade barriers that block exports of developing countries. These asymmetries endanger the viability of the South’s own efforts and could lead to social and political instability.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; Many of the discrete elements of the NAM agenda (UN reform, the need for the UNCTAD and a Common Fund for Commodities, and technology transfer) returned to the G-15. There was, however, no lucid vision for the new dispensation. Neither is there a strong institutional formation to tackle U.S.-driven primacy.&lt;br /&gt;
&lt;br /&gt;
A lack of coherence and dynamism allows the regimes to operate within the rules set by IMF-driven globalization, within the broad ideology of neoliberalism. The reform agenda remains, but it now more often is used by a group of powers to make gains in their national or regional interest. The call for UN reform, for instance, devolved into a call by the Group of Four (Brazil, Germany, India, and Japan) for them to win permanent seats on the Security Council. South Africa, which emerged from apartheid in this new world era, pushed the New Partnership for Africa’s Development (NEPAD) in 2001. NEPAD’s core elements included the privatization of basic infrastructure and the incorporation of the African economy into the world economy (regardless of the decline in terms of trade and the continuation of subsidy regimes in the Atlantic economies to the detriment of African commodities). The word partnership in NEPAD, as with many such documents in the post–Third World, post–Second World era, has come to mean privatization (as in public-private partnerships). The narrow space for maneuver confronted the South Commission in the mid-1980s. It studied the devastation of the darker nations, and yet recommended “the establishment of market relations” as the solution.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; The patchy and as yet contradictory global vision of the G-15 is neither of the caliber nor the scope of the Bandung agenda.&lt;br /&gt;
&lt;br /&gt;
The limitations of IMF-driven globalization and revanchist traditionalism provoke mass movements across the planet. The battles for land rights and water rights, for cultural dignity and economic parity, for women’s rights and indigenous rights, for the construction of democratic institutions and responsive states—these are legion in every country, on every continent. It is from these many creative initiatives that a genuine agenda for the future will arise. When it does, the Third World will have found its successor.&lt;br /&gt;
&lt;br /&gt;
== &#039;&#039;&#039;NOTES&#039;&#039;&#039; ==&lt;br /&gt;
&lt;br /&gt;
=== &#039;&#039;&#039;Introduction&#039;&#039;&#039; ===&lt;br /&gt;
1 Frantz Fanon, &#039;&#039;The Wretched of the Earth&#039;&#039; (New York: Grove Press, 1963), 314. I have substituted “project” in place of “aim.” The original is “Le Tiers-Monde est aujourd’hui en face de l’Europe comme une masse colassale dont le project doit être d’essayer de ré-soundre les problèmes auxquels cette Europe n’a pas su apporter de solutions.” Frantz Fanon, &#039;&#039;Les Dammés de la Terre&#039;&#039; (Paris: François Maspero, 1961), 241.&lt;br /&gt;
&lt;br /&gt;
2 George McTurnan Kahin, ed., &#039;&#039;The Asian-African Conference: Bandung, Indonesia, April 1955&#039;&#039; (Ithaca, NY: Cornell University Press, 1956), 43–44.&lt;br /&gt;
&lt;br /&gt;
=== &#039;&#039;&#039;Paris&#039;&#039;&#039; ===&lt;br /&gt;
1 For two excellent histories, see Laurent Dubois, &#039;&#039;Avengers of the New World: The Story of the Haitian Revolution&#039;&#039; (Cambridge, MA: Harvard University Press, 2004), and &#039;&#039;A Colony of Citizens: Revolution and Slave Emancipation in the French Caribbean, 1787&#039;&#039;–&#039;&#039;1804&#039;&#039; (Chapel Hill: University of North Carolina Press, 2004).&lt;br /&gt;
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2 Ousmane Sembene’s &#039;&#039;Le Camp de Thiaroye&#039;&#039; (1987) portrays a West African force that returns from Europe after World War II, demands recompense for its time on the battlefield and in the concentration camps, and gets brutally murdered by the French at the movie’s end.&lt;br /&gt;
&lt;br /&gt;
3 That same year, Presence Africaine released Chiekh Anta Diop’s &#039;&#039;Nations Negres et Culture&#039;&#039; , a book that sought to show the African roots of Egyptian civilization.&lt;br /&gt;
&lt;br /&gt;
4 Aimé Césaire, &#039;&#039;Discourse on Colonialism&#039;&#039; (New York: Monthly Review Press, 2000), 32.&lt;br /&gt;
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5 Ibid., 38–39.&lt;br /&gt;
&lt;br /&gt;
6 John Locke, &#039;&#039;Two Treatises of Government&#039;&#039; (Cambridge: Cambridge University Press, 1988), 291.&lt;br /&gt;
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7 Nguyen Ai Quoc, “An Open Letter to M. Albert Sarraut, Minister of Colonies,” in &#039;&#039;Ho Chi Minh on Revolution: Selected Writings,&#039;&#039; 1920–66, ed. Bernard B. Fall (New York: Signet, 1968), 30.&lt;br /&gt;
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8 Césaire, &#039;&#039;Discourse on Colonialism&#039;&#039;, 47–48.&lt;br /&gt;
&lt;br /&gt;
9 Claude Bourdet, “J’accuse,” &#039;&#039;France-Observateur&#039;&#039;, December 6, 1951.&lt;br /&gt;
&lt;br /&gt;
10 From 1949 to 1951, a group of social and natural scientists met there to draft a statement against racism, although they had been motivated not so much by the racism in the tropics as by Nazi racism against Jews. Nevertheless, UNESCO drew on the expertise of many scholars, several of them from the French intelligentsia, to transform the insistence on biological difference to an appreciation for cultural diversity. In the early 1950s, UNESCO published a host of books against the ideology of colonialism. &#039;&#039;The Race Concept: Results of an Inquiry&#039;&#039; (Paris: UNESCO, 1951), 31.&lt;br /&gt;
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11 Alfred Sauvy, “Trois Mondes, Une Planété,” &#039;&#039;L’Observateur&#039;&#039;, no. 118, August 14, 1952. See also the essays, including one by Sauvy, in &#039;&#039;Le “Tiers-Monde” sous développement et développement&#039;&#039;, ed. Georges Balandier (Paris: Presses Universitaires de France, 1961). In 1960, Parisian intellectuals founded &#039;&#039;Tiers-Monde&#039;&#039;, a journal dedicated to the Third World (later renamed &#039;&#039;Revue Tiers-Monde&#039;&#039;), and in English, the term became common after Peter Worsley’s &#039;&#039;The Third World: Culture and World Development&#039;&#039; (London: Weidenfeld and Nicholson, 1964).&lt;br /&gt;
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12 &#039;&#039;Winston S. Churchill: His Complete Speeches, 1897&#039;&#039;–&#039;&#039;1963&#039;&#039;, ed. Robert Rhodes James (New York: Chelsea House, 1974), 7:7285–93.&lt;br /&gt;
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13 Bernard Baruch made the comment in the South Carolina legislature on April 16, 1947 (&#039;&#039;New York Times&#039;&#039;, April 17, 1947), while Lippmann used the term in his &#039;&#039;New York Herald Tribune columns&#039;&#039; from July 1947 onward and collected them in his &#039;&#039;The Cold War&#039;&#039; (New York: Harper, 1947).&lt;br /&gt;
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14 Göran Therborn, “From Petrograd to Saigon,” &#039;&#039;New Left Review&#039;&#039; 48 (March–April 1968): 4.&lt;br /&gt;
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15 John Ellis, &#039;&#039;World War II: A Statistical Survey. The Essential Facts and Figures for All the Combatants&#039;&#039; (New York: Facts on File, 1993).&lt;br /&gt;
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16 Therborn, “From Petrograd to Saigon,” 5.&lt;br /&gt;
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17 Eugene Black, &#039;&#039;The Diplomacy of Economic Development&#039;&#039; (Cambridge, MA: Harvard University Press, 1960), 45.&lt;br /&gt;
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18 Vijay Prashad, “Mother Teresa as the Mirror of Bourgeois Guilt,” in &#039;&#039;White Women in Racialized Spaces&#039;&#039;, ed. Samina Najmi and Rajini Srikanth (Albany: State University of New York Press, 2002).&lt;br /&gt;
&lt;br /&gt;
19 Caroline Elkins, &#039;&#039;Imperial Reckoning: The Untold Story of Britain’s Gulag in Kenya&#039;&#039; (New York: Henry Holt, 2004), 49; David Anderson, &#039;&#039;Histories of the Hanged: The Dirty War in Kenya and the End of Empire&#039;&#039; (New York: W.W. Norton, 2004).&lt;br /&gt;
&lt;br /&gt;
20 This was the thesis in Berthold F. Hoselitz, &#039;&#039;The Progress of Underdeveloped Areas&#039;&#039; (Chicago: University of Chicago Press, 1952).&lt;br /&gt;
&lt;br /&gt;
21 Lilly Marcou, &#039;&#039;Le Kominform&#039;&#039; (Paris: Presses de la Fondation Nationale des Sciences Politiques, 1977), chapter 2.&lt;br /&gt;
&lt;br /&gt;
22 Fernando Claudín, &#039;&#039;The Communist Movement: From Comintern to Cominform&#039;&#039; (New York: Monthly Review Press, 1975), part 2, 467.&lt;br /&gt;
&lt;br /&gt;
23 Mary Ann Glendon, “The Forgotten Crucible: The Latin American Influence on the Universal Human Rights Idea,” &#039;&#039;Harvard Human Rights Journal&#039;&#039; 16 (Spring 2003): 27–39. Cisneros’s Cuba was then in a springtime of democracy—it had recently dispatched the autocrat Fulgencio Batista y Zaldívar in 1944, although he returned to power in 1952, to be removed again by Castro’s legions in 1959.&lt;br /&gt;
&lt;br /&gt;
24 &#039;&#039;Conference for the Establishment of the United Nations Educational, Scientific and Cultural Organisation&#039;&#039;, Institute of Civil Engineers, London, November 1–16, 1945 (Paris: UNESCO Archives, no. AG 41), 33.&lt;br /&gt;
&lt;br /&gt;
25 Jawaharlal Nehru, &#039;&#039;India’s Foreign Policy: Selected Speeches, September 1946&#039;&#039;–&#039;&#039;April 1961&#039;&#039; (Delhi: Publications Division, 1961), 77–78.&lt;br /&gt;
&lt;br /&gt;
26 The idea of the “nation” in Europe was premised on shared blood or some sort of racial history—the French people being not just the people who speak French but those who &#039;&#039;are&#039;&#039; French in a cultural and racial way. For an excellent history of the process of nation formation along these lines, see Eugene Weber, &#039;&#039;Peasants into Frenchmen: The Modernization of Rural France, 1870&#039;&#039;–&#039;&#039;1914&#039;&#039; (Stanford, CA: Stanford University Press, 1976). For a strong statement against the grain of the European national project, see Benedict Anderson, &#039;&#039;Imagined Communities: Reflections on the Origin and Spread of Nationalism&#039;&#039; (London: Verso, 1991).&lt;br /&gt;
&lt;br /&gt;
27 That Nehru and his like came from bourgeois backgrounds did play a role in their inability to understand the impatience of the working class and peasantry. Whereas the latter wanted justice in a hurry, Nehru and his ilk preached gradual change, and a transformation that would come without world war.&lt;br /&gt;
&lt;br /&gt;
28 Peter T. Bauer, &#039;&#039;Equality, the Third World&#039;&#039;, &#039;&#039;and Economic Delusion&#039;&#039; (London: Weidenfeld and Nicholson, 1981), 83–84.&lt;br /&gt;
&lt;br /&gt;
29 Hisham Sharabi, &#039;&#039;Neopatriarchy: A Theory of Distorted Change in the Arab World&#039;&#039; (New York: Oxford University Press, 1988), 7.&lt;br /&gt;
&lt;br /&gt;
=== &#039;&#039;&#039;Brussels&#039;&#039;&#039; ===&lt;br /&gt;
1 My discussion of the atrocities relies on Sven Lindquist, &#039;&#039;Utrota varenda jävel&#039;&#039; (Stockholm: Albert Bonniers Förlag, 1992) (translated as &#039;&#039;“Exterminate All the Brutes”&#039;&#039; and published by The New Press in 1996); Jan Breman, ed., &#039;&#039;Imperial Monkey Business: Racial Supremacy in Social Darwinist Theory and Colonial Practice&#039;&#039; (Amsterdam: Centre for Asian Studies Amsterdam, 1990). There is also the Belgian foreign service officer Jules Marchal’s four-volume history of the Congo for l’Harmattan (1996 onward), and finally, the Belgian anthropologist Daniel Vangroenweghe’s extraordinary work, &#039;&#039;Du sang sur les lianes. Léopold II et son Congo&#039;&#039; (Brussels: Didier Hatier, 1986).&lt;br /&gt;
&lt;br /&gt;
2 Quoted in Adam Hochschild, &#039;&#039;King Leopold’s Ghost&#039;&#039;: &#039;&#039;A Story of Greed, Terror, and Heroism in Colonial Africa&#039;&#039; (New York: First Mariner Books, 1999), 166.&lt;br /&gt;
&lt;br /&gt;
3 Quoted in ibid., 44.&lt;br /&gt;
&lt;br /&gt;
4 Ibid., 282&lt;br /&gt;
&lt;br /&gt;
5 In February 2002, the Belgian government accepted that it had participated in the assassination of Zaire’s Patrice Lumumba in 1961. What it did not say, however, was that this was an act motivated by the Belgian mining interests and colonial officers who had much to gain from a region. Nonetheless, it did take responsibility for an act that damaged the anticolonial movement. That summer, the Belgian government commissioned a study by Professor Jules-Luc Vellut to report on Leopold’s depravations by summer 2004, an event that coincided with a major exhibition at the Royal Museum for Central Africa in Brussels. Guido Gryseels, the museum’s director, said of the events of the past, “It is a reality which touches the deepest part of the Belgian soul. We really haven’t coped with it, and the revelations came as a real shock. We were brought up knowing that we brought civilization and good to Africa. [Allegations of brutality] weren’t taught in schools.” Andrew Osborn, “Historians Vow to Unearth Truth about Allegations of Genocide in Congo,” &#039;&#039;The Guardian&#039;&#039;, July 13, 2002. See Samuel Nelson, &#039;&#039;Colonialism in the Congo Basin, 1880&#039;&#039;–&#039;&#039;1940&#039;&#039; (Athens: Ohio University Press, 1994); Georges Nzongola-Ntalaja, &#039;&#039;The Congo from Leopold to Kabila: A People’s History&#039;&#039; (London: Zed, 2002). Belgium will discover that it brought barbarity to the Congo, or as one Dutch historian observed, the Congolese “became acquainted with white civilization in [this] manner.” Breman, &#039;&#039;Imperial Monkey Business&#039;&#039;, 1.&lt;br /&gt;
&lt;br /&gt;
6 I have used the papers of the League against Imperialism, available at the International Institute for Social History (IISG), Amsterdam. For background on Belgium’s political situation in the interwar years, see Els Witte, Jan Craeybeckx and Alain Meynen, &#039;&#039;Political History of Belgium&#039;&#039; (Brussels: Vrije Universiteit Brussel University Press, 2000), 130–33.&lt;br /&gt;
&lt;br /&gt;
7 “Belgische Resolution, 1927,” no. 14, League against Imperialism Papers, IISG.&lt;br /&gt;
&lt;br /&gt;
8 Several authors who mention the conference simply reduce it to a Communist “front organization,” without any sense of the value that it held for those who traveled to it from Africa, the Americas, and Asia. For a recent example, see Sean McMeekin, &#039;&#039;The Red Millionaire: A Political Biography of Willi Münzenberg, Moscow’s Secret Propaganda Tsar in the West&#039;&#039; (New Haven, CT: Yale University Press, 2003), 194–95.&lt;br /&gt;
&lt;br /&gt;
9 Vladimir Ilyich Lenin, “Backward Europe and Advanced Asia,” in &#039;&#039;Collected Works&#039;&#039; (Moscow: Progress Publishers, 1976), 19:99–100.&lt;br /&gt;
&lt;br /&gt;
10 Vladimir Ilyich Lenin, “The Foreign Policy of the Russian Revolution,” in &#039;&#039;Collected Works&#039;&#039; (Moscow: Progress Publishers, 1976), 25:85–87.&lt;br /&gt;
&lt;br /&gt;
11 John Riddell, ed., &#039;&#039;To See the Dawn: Baku, 1920. First Congress of the Peoples of the East&#039;&#039; (New York: Pathfinder, 1993).&lt;br /&gt;
&lt;br /&gt;
12 The Stalinist purges killed many of those who had been in Baku and played central roles in the creation of left political parties in their homelands: Jalaluddin Korkmasov of Dagestan, Nariman Kerbalai Najaf-oglu Narimanov of Azerbaijan, Pilipe Makharadze of Georgia, Tashpolad Narbutabekov of Turkestan, and Dadash Buniatzadeh and Ahmed Sultanzadeh of Iran.&lt;br /&gt;
&lt;br /&gt;
13 This logic followed from the “Fourteen Points” enunciated by President Wilson, who in January 1918, announced in his point no. 5, “A free, open-minded, and absolutely impartial adjustment of all colonial claims, based upon a strict observance of the principle that in determining all such questions of sovereignty the interests of the populations concerned must have equal weight with the equitable claims of the government whose title is to be determined.” From Wilson, it is not clear whose “government” is referred to in the last sentence. One can only assume he means the colonial government, which means that it gets to determine the entire process of rule and devolution.&lt;br /&gt;
&lt;br /&gt;
14 George Wilson, &#039;&#039;The First Year of the League of Nations&#039;&#039; (Boston: Little, Brown, 1921), 75.&lt;br /&gt;
&lt;br /&gt;
15 Jawaharlal Nehru, &#039;&#039;Toward Freedom&#039;&#039; (New York: John Day, 1941), 125.&lt;br /&gt;
&lt;br /&gt;
16 “Manifest des Brüsseler Kongresses gegen den Imperialismus, 1927,” no. 10, League against Imperialism Papers, IISG.&lt;br /&gt;
&lt;br /&gt;
17 “Resolution. Südafrika von den Delegierten der Südafrikanischen Union. D. Colraine, J. A. la Guma, J. Gumeda,” no. 19, League against Imperialism Papers, IISG.&lt;br /&gt;
&lt;br /&gt;
18 Helmut Müller, “Antikolonialer Widerstand im subsaharischen Afrika und Antiimperi-alistische Lige,” &#039;&#039;Die Liga gegen Imperialismus und für nationale Unabhängigkeit, 1927&#039;&#039;–&#039;&#039;1937&#039;&#039; (Leipzig: Karl-Marx-Universität, 1987), 116–17.&lt;br /&gt;
&lt;br /&gt;
19 Nnamdi Azikiwe, &#039;&#039;Renascent Africa&#039;&#039; (Accra: n.p., 1937).&lt;br /&gt;
&lt;br /&gt;
20 Owen Mathurin, &#039;&#039;Henry Sylvester Williams and the Origins of the Pan-African Movement, 1869&#039;&#039;–&#039;&#039;1911&#039;&#039; (Westport, CT: Greenwood, 1976), 60–65.&lt;br /&gt;
&lt;br /&gt;
21 W.E.B. DuBois, “To the Nations of the World,” in &#039;&#039;Report of the Pan-African Conference at Westminister Town Hall&#039;&#039; (London: Pan-African Association, 1900). His speech is also available in Herbert Aptheker, ed., &#039;&#039;Writings in Non-Periodical Literature&#039;&#039; (Millwood, NY: Kraus-Thomson, 1982).&lt;br /&gt;
&lt;br /&gt;
22 Immanuel Wallerstein, &#039;&#039;Africa: The Politics of Independence&#039;&#039; (New York: Vintage, 1961), 104; Penny M. Von Eschen, &#039;&#039;Race against Empire: Black Americans and Anticolonialism, 1937&#039;&#039;–&#039;&#039;1957&#039;&#039; (Ithaca, NY: Cornell University Press, 1997), 45.&lt;br /&gt;
&lt;br /&gt;
23 George Padmore, ed., &#039;&#039;History of the Pan African Congress: Colonial and Coloured Unity&#039;&#039; (London: Hammersmith Books, 1963), 5.&lt;br /&gt;
&lt;br /&gt;
24 Kwame Nkrumah, &#039;&#039;I Speak of Freedom: A Statement of African Ideology&#039;&#039; (London: Heinemann, 1961), xi–xiv.&lt;br /&gt;
&lt;br /&gt;
25 “Resolution vorgeschlagen von der syrischen delegation,” no. 22, and “Resolution gegen den französischen imperialismus in Syrien,” no. 23, League against Imperialism Papers, IISG.&lt;br /&gt;
&lt;br /&gt;
26 Gerhard Höpp, “Die arabischen Nationalrevolutionäre in Berlin und die Liga,” and Mario Kessler, “Antikoloniale Bündnisse im syrischen Volksbefreiungskrieg, 1925–1927,” in &#039;&#039;Die Liga gegen Imperialismus und für nationale Unabhängigkeit, 1927&#039;&#039;–&#039;&#039;1937&#039;&#039; (Leipzig: Karl-Marx-Universität, 1987).&lt;br /&gt;
&lt;br /&gt;
27 Muhammed Khalil, &#039;&#039;The Arab States and the Arab League&#039;&#039; (Beirut: Khayats, 1962), 2:57.&lt;br /&gt;
&lt;br /&gt;
28 Yeshoshua Porath, &#039;&#039;In Search of Arab Unity, 1930&#039;&#039;–&#039;&#039;1945&#039;&#039; (London: Cass, 1986) and Majid Khadduri, “Towards an Arab Union,” &#039;&#039;American Political Science Review&#039;&#039; 1,000, no. 1 (February 1946).&lt;br /&gt;
&lt;br /&gt;
29 John Charles Chasteen, &#039;&#039;Born in Blood and Fire&#039;&#039; (New York: W.W. Norton, 2001), 203.&lt;br /&gt;
&lt;br /&gt;
30 One of APRA’s main theorists and organizers was José Carlos Mariátegui, the greatest Marxist thinker outside the pale.&lt;br /&gt;
&lt;br /&gt;
31 Quoted in Arthur P. Whitaker, &#039;&#039;Nationalism in Latin America: Past and Present&#039;&#039; (Gainesville: University of Florida Press, 1962), 63. For Haya de la Torre in Brussels, see Max Zeuske, “Haya de la Torre, die APRA und der Brüsseler Weltkongreß der Antiimperialistischen Liga,” in &#039;&#039;Die Liga gegen Imperialismus und für nationale Unabhängigkeit, 1927&#039;&#039;–&#039;&#039;1937&#039;&#039; (Leipzig: Karl-Marx-Universität, 1987).&lt;br /&gt;
&lt;br /&gt;
32 Olga Cabrera, “Julio Antonio Mella und die Gründung der kubanischen Sektion der Antiimperialistischen Liga,” and Anja Alert, “Antiimperialistishce Liga und revolu-tionäre Bewegung Venezuelas,” in &#039;&#039;Die Liga gegen Imperialismus und für nationale Unabhängigkeit, 1927&#039;&#039;–&#039;&#039;1937&#039;&#039; (Leipzig: Karl-Marx-Universität, 1987).&lt;br /&gt;
&lt;br /&gt;
33 Víctor Alba, &#039;&#039;Nationalists without Nations&#039;&#039; (New York: Praeger, 1968), 73.&lt;br /&gt;
&lt;br /&gt;
34 Arthur Whitaker and David Jordan, &#039;&#039;Nationalism in Contemporary Latin America&#039;&#039; (New York: Free Press, 1966), 167.&lt;br /&gt;
&lt;br /&gt;
35 &#039;&#039;Final Act of the Inter-American Conference on Problems of War and Peace&#039;&#039;, Mexico City, February–March 1945 (Washington, DC: Pan-American Union, 1945), Articles 1 and 2.&lt;br /&gt;
&lt;br /&gt;
36 Quoted in K.P. Karunakaran, &#039;&#039;India in World Affairs&#039;&#039; (Oxford: Oxford University Press, 1958), 85.&lt;br /&gt;
&lt;br /&gt;
37 Even a canonical work like Evan Luard’s &#039;&#039;A History of the United Nations&#039;&#039; (New York: St. Martin’s Press, 1989) offers evidence for this interpretation.&lt;br /&gt;
&lt;br /&gt;
38 Víctor Alba, &#039;&#039;Nationalists without Nations: The Oligarchy versus the People in Latin America&#039;&#039; (New York: Praeger, 1968), 59.&lt;br /&gt;
&lt;br /&gt;
39 In November 1921, delegates from the Mongolian People’s Revolutionary Party met with Lenin and asked if they should change their party into a Communist Party. In anticipation of the Second Congress of the Communist International in 1920, Lenin had written that the delegates must “adjust both Soviet institutions and the Communist Party (its membership, special tasks) to the level of the peasant countries of the colonial East. This is the crux of the matter. This needs thinking about and seeking concrete answers.” Vladimir Ilyich Lenin, “Material for the Second Congress of the Communist International,” in &#039;&#039;Collected Works&#039;&#039; (Moscow: Progress Publishers, 1972), 42:202. A peasant society with little industrial development and almost no proletariat, with a weak bourgeoisie and strong landlords, with weak national sovereignty and strong imperial control, could not immediately forgo an alliance with the old social classes and fight on all fronts at once. Instead, Communist forces should create “independent contingents of fighters and party organizations” to both build the power of the working people and anticipate the time when proletarian parties “can emerge in them” for a full frontal assault on the national bourgeoisie. For this reason, Lenin told the Mongolians that “a mere change of signboards is harmful and dangerous.” Quoted in “The Second Congress of the Communist International,” in &#039;&#039;Collected Works&#039;&#039;, 31:241–44. National liberation had to be given its due, as Lenin argued in his debate with the Indian revolutionary M.N. Roy, even as it should not be allowed to squelch the independent organization of workers and peasants for a future and inevitable confrontation.&lt;br /&gt;
&lt;br /&gt;
40 Quoted in George McTurnan Kahin, ed., &#039;&#039;The Asian-African Conference: Bandung, Indonesia, April 1955&#039;&#039; (Ithaca, NY: Cornell University Press, 1956), 40.&lt;br /&gt;
&lt;br /&gt;
=== &#039;&#039;&#039;Bandung&#039;&#039;&#039; ===&lt;br /&gt;
1 John R.W. Smail, &#039;&#039;Bandung in the Early Revolution, 1945&#039;&#039;–&#039;&#039;1946&#039;&#039; (Ithaca, NY: Cornell University Modern Indonesia Project Monograph Series, 1964), chapter 6.&lt;br /&gt;
&lt;br /&gt;
2 My thanks to Muhammed Dasuki, Bandung Padjadjaran University, Indonesia, and Agus Hadi Nahrowi for this translation.&lt;br /&gt;
&lt;br /&gt;
3 Cees van Dijk, &#039;&#039;Rebellion under the Banner of Islam: The Darul Islam in Indonesia&#039;&#039; (The Hague: Martinus Nijhoff, 1981).&lt;br /&gt;
&lt;br /&gt;
4 Quoted in George McTuran Kahin, ed., &#039;&#039;The Asian-African Conference: Bandung, Indonesia, April 1955&#039;&#039; (Ithaca, NY: Cornell University Press, 1956), 42.&lt;br /&gt;
&lt;br /&gt;
5 P. Sitaramayya, &#039;&#039;The History of the Indian National Congress&#039;&#039; (Bombay: Padma Publications, 1946), 1:363–64.&lt;br /&gt;
&lt;br /&gt;
6 Quoted in Kahin, &#039;&#039;The Asian-African Conference&#039;&#039;, 43.&lt;br /&gt;
&lt;br /&gt;
7 Quoted in ibid., 44, 45.&lt;br /&gt;
&lt;br /&gt;
8 Keith Buchanan, “The Third World,” &#039;&#039;New Left Review&#039;&#039; (January–February 1963): 5–23, collects the demographic details and makes the case for a Third Worldist position regarding world revolution.&lt;br /&gt;
&lt;br /&gt;
9 Quoted in Kahin, &#039;&#039;The Asian-African Conference&#039;&#039;, 45–46.&lt;br /&gt;
&lt;br /&gt;
10 Which is why it is the only full document available in Kahin’s influential collection from 1956.&lt;br /&gt;
&lt;br /&gt;
11 Sukarno, &#039;&#039;Sukarno: An Autobiography as Told to Cindy Adams&#039;&#039; (Hong Kong: Gunung Agung, 1966), 26.&lt;br /&gt;
&lt;br /&gt;
12 On the &#039;&#039;ilustrados&#039;&#039;, see Renato Constantino, &#039;&#039;Dissent and Counter-Consciousness&#039;&#039; (Quezon City, Philippines Malaya Books, 1970).&lt;br /&gt;
&lt;br /&gt;
13 Most of the main facts are in George McTuran Kahin, &#039;&#039;Nationalism and Revolution in Indonesia&#039;&#039; (Ithaca, NY: Cornell University Press, 1952), Bernhard Dahm, &#039;&#039;Sukarno and the Struggle for Indonesian Independence&#039;&#039; (Ithaca, NY: Cornell University Press, 1969).&lt;br /&gt;
&lt;br /&gt;
14 Kahin, &#039;&#039;Nationalism and Revolution&#039;&#039;, 108.&lt;br /&gt;
&lt;br /&gt;
15 Rex Mortimer, &#039;&#039;Indonesian Communism under Sukarno: Ideology and Politics, 1959&#039;&#039;–&#039;&#039;1965&#039;&#039; (Ithaca, NY: Cornell University Press, 1974).&lt;br /&gt;
&lt;br /&gt;
16 Geoff Simons, &#039;&#039;Indonesia: The Long Oppression&#039;&#039; (London: Macmillan, 2000), 161.&lt;br /&gt;
&lt;br /&gt;
17 Carlos Romulo of the Philippines described Zhou like this: “At Bandung, Premier Chou En-Lai comported himself as one who had taken a leaf from Dale Carnegie’s tome on &#039;&#039;How to Win Friends and Influence People&#039;&#039;.... At the Asian-African Conference, he was affable of manner, moderate of speech.” Carlos Romulo, &#039;&#039;The Meaning of Bandung&#039;&#039; (Chapel Hill: University of North Carolina Press, 1956), 11. Nehru hosted a dinner for Zhou where the Communist leader was “cordial and pleasant.” Tillman Dur-din, “Chou, Anti-Reds Dine with Nehru,” &#039;&#039;New York Times&#039;&#039;, April 21, 1955.&lt;br /&gt;
&lt;br /&gt;
18 &#039;&#039;China and the Asian-African Conference: Documents&#039;&#039; (Peking: Foreign Languages Press, 1955).&lt;br /&gt;
&lt;br /&gt;
19 In 1943, in Yan’an, China, Mao had offered the slogan “From the Masses, to the Masses” as a way to capture the tone that Communists should follow in their relationship to the “masses,” an ambivalent term that referred either to the revolutionary classes (workers and peasants) or all the Chinese people. “This means: take the ideas of the masses (scattered and unsystematic ideas) and concentrate them (through study turn them into concentrated and systematic ideas), then go to the masses and propagate and explain these ideas until the masses embrace them as their own, hold fast to them and translate them into action, and test the correctness of these ideas in such action. Then once again concentrate ideas from the masses and once again go to the masses so that the ideas are persevered in and carried through. And so on, over and over again in an endless spiral, with the ideas becoming more correct, more vital and richer each time. Such is the Marxist theory of knowledge.” Mao Tse-tung, “Some Questions concerning Methods of Leadership (June 1, 1943),” in &#039;&#039;Selected Works&#039;&#039; (Beijing: Foreign Language Press, 1976), 3:119.&lt;br /&gt;
&lt;br /&gt;
20 Romulo, &#039;&#039;The Meaning of Bandung&#039;&#039;, 91.&lt;br /&gt;
&lt;br /&gt;
21 Quoted in ibid., 22.&lt;br /&gt;
&lt;br /&gt;
22 “Appraising Bandung,” &#039;&#039;New York Times&#039;&#039;, April 24, 1955, E10; “Sir J. Kotelawala on Value of Bandung,” &#039;&#039;Times&#039;&#039; (London), April 27, 1955; “Impact of Bandung on the Asian Community,” &#039;&#039;Times&#039;&#039; (London), April 26, 1955. The publisher of the &#039;&#039;New York Times&#039;&#039; offered this patronizing judgment: “Our friends at the world’s first assembly of African and Asian statesmen proved more numerous and more stanch than predicted.” C.L. Sulzberger, “Bandung Draws Attention to a Problem,” &#039;&#039;New York Times&#039;&#039;, April 23, 1955, 18.&lt;br /&gt;
&lt;br /&gt;
23 Benedict J. Kerkvliet, &#039;&#039;The Huk Rebellion: A Study of Peasant Revolt in the Philippines&#039;&#039; (Berkeley: University of California Press, 1977).&lt;br /&gt;
&lt;br /&gt;
24 Richard Clutterbuck, &#039;&#039;The Long, Long War: The Emergency in Malaya, 1948&#039;&#039;–&#039;&#039;1960&#039;&#039; (London: Cassell, 1967).&lt;br /&gt;
&lt;br /&gt;
25 I am guided by Peter Gowan, “Triumphing toward International Disaster: The Impasse in American Grand Strategy,” &#039;&#039;Critical Asian Studies&#039;&#039; 36, no. 1 (2004): 3–36.&lt;br /&gt;
&lt;br /&gt;
26 Quoted in Samuel P. Huntington, “Transnational Organizations in World Politics,” &#039;&#039;World Politics&#039;&#039; 25 (April 1973): 333–68.&lt;br /&gt;
&lt;br /&gt;
27 Carlos Romulo, “What the Asians Expect of the U.S.,” &#039;&#039;New York Times Magazine&#039;&#039;, June 19, 1955, 8, 55, 60–61; and &#039;&#039;The Meaning of Bandung&#039;&#039;, 41–43.&lt;br /&gt;
&lt;br /&gt;
28 Romulo, “What the Asians Expect of the U.S.,” and &#039;&#039;The Meaning of Bandung&#039;&#039;, 51–52.&lt;br /&gt;
&lt;br /&gt;
29 Jawaharlal Nehru, &#039;&#039;India’s Foreign Policy: Selected Speeches, September 1946&#039;&#039;–&#039;&#039;April 1961&#039;&#039; (Delhi: Government of India, 1961), 89.&lt;br /&gt;
&lt;br /&gt;
30 Quoted in Kahin, &#039;&#039;The Asian-African Conference&#039;&#039;, 68.&lt;br /&gt;
&lt;br /&gt;
31 Sulzberger, “Bandung Draws Attention to a Problem,” 18.&lt;br /&gt;
&lt;br /&gt;
32 “Sir J. Kotelawala on Value of Bandung,” &#039;&#039;Times&#039;&#039; (London), 10; John Kotelawala, &#039;&#039;An Asian Prime Minister’s Story&#039;&#039; (London: G. G. Harrap, 1956), 177–94.&lt;br /&gt;
&lt;br /&gt;
33 The denial of Israel did not stem entirely from any perceived relationship that it had with the colonial powers. In his memoirs, the director general of the Israeli Mission of Foreign Affairs, Walter Eytan, dismissed the arguments made for the isolation of Israel by the new states of Africa and Asia as not “logical.” In his view, “There seems little doubt that Moslem hostility to Israel is still the stumbling block.” In general, he points out, “Israel’s relations with Asia were bedeviled by the Moslem factor.” The reason for the denial of Israel did not come from the “Moslem factor,” but because, despite the entireties of India and Burma, Pakistan felt that its presence would upset the many Arab states whose representation was crucial. Many Arab leaders, particularly the Jordanian and Saudi Arabian monarchies, used Israel as a convenient means to distract the attention of their own people from the appalling injustice of their states. Walter Eytan, &#039;&#039;The First Ten Years: A Diplomatic History of Israel&#039;&#039; (New York: Simon &amp;amp; Schuster, 1958), 183. For Pakistan’s sentiments about the Arab states, see Kahin, &#039;&#039;The Asian-African Conference&#039;&#039; , 3. U Nu, with the support of Nehru, led the way to include Israel, but they could not succeed. Mizra Khan, “Israel-Burma Ties,” &#039;&#039;The Guardian&#039;&#039;, no. 4, December 1957; Richard Butwell, &#039;&#039;U Nu of Burma&#039;&#039; (Stanford, CA: Stanford University Press, 1963), 186.&lt;br /&gt;
&lt;br /&gt;
34 Thomas Hovet, &#039;&#039;Bloc Politics in the UN&#039;&#039; (Cambridge, MA: Harvard University Press, 1960), 79.&lt;br /&gt;
&lt;br /&gt;
35 Nehru, &#039;&#039;India’s Foreign Policy&#039;&#039;, 279.&lt;br /&gt;
&lt;br /&gt;
36 Quoted in Kahin, &#039;&#039;The Asian-African Conference&#039;&#039;, 82.&lt;br /&gt;
&lt;br /&gt;
37 Quoted in Sven Lindqvist, &#039;&#039;A History of Bombing&#039;&#039; (New York: The New Press, 2001), 31.&lt;br /&gt;
&lt;br /&gt;
38 Quoted in Kahin, &#039;&#039;The Asian-African Conference&#039;&#039;, 83.&lt;br /&gt;
&lt;br /&gt;
39 UN General Assembly Resolution 502 (VI), January 11, 1952.&lt;br /&gt;
&lt;br /&gt;
40 Kahin, &#039;&#039;The Asian-African Conference&#039;&#039;, 83; UN General Assembly Resolution 914 (X), December 16, 1955.&lt;br /&gt;
&lt;br /&gt;
41 The conventional history of the IAEA states that its formation came as a result of U.S. president Dwight Eisenhower’s “Atoms for Peace” speech to the United Nations in 1953. Indeed, it was in this speech that Eisenhower broached the subject of an atomic energy agency to “set up a completely acceptable system of world-wide inspection and control.” The idea comes from the speech, but eighty-one nations might not have come to the United Nations in 1956 eager to create such an agency without the Bandung conference of the previous year. International Atomic Energy Agency, &#039;&#039;IAEA: What It Is and What It Does&#039;&#039; (Vienna: IAEA, 1961); Mohamed El Baradei, &#039;&#039;The Peaceful Use of Nuclear Energy: The Contribution of the IAEA&#039;&#039; (Abu Dhabi: Emirates Center for Strategic Studies and Research, 2003).&lt;br /&gt;
&lt;br /&gt;
42 In 1982, this was established in the declassified Truman Papers. A memorandum from the State Department to President Truman, dated May 28, 1952, notes, “The Soviet Union has contended with some success on the propaganda front that the Western Democracies do not wish reduction in arms but merely wish a vast intelligence operation. It is believed that if this proposal [an arms control working paper] can be introduced in time to be included in the First Report of the Disarmament Commission, which will be submitted to the Security Council about June 1st., some of the effect of the Soviet propaganda will be offset.” UN Disarmament Commission, Folder no. 1, PSF, Truman Papers, Truman Library, Independence, MO. On the question of disarmament, the USSR was more reliable after Stalin’s death in 1953: in 1955, the USSR proposed an end to nuclear tests, and it took four years of pressure to bring the United States and Britain to partially accept this position.&lt;br /&gt;
&lt;br /&gt;
43 Bhagat Singh, “Why I Am an Atheist,” in &#039;&#039;Selected Writings of Shaheed Bhagat Singh&#039;&#039;, ed. Shiv Varma (Kanpur: Samajwadi Sahitya Sadan, 1996), 123. Che Guevara, decades later, came to the same conclusion: “Terrorism is a measure that is generally ineffective and indiscriminate in its effect, since it often makes victims of innocent people and destroys a large number of lives that would be valuable to the revolution. Besides it hinders all the more or less legal or semi-clandestine contact with the masses and makes impossible unification for actions that will be necessary at a critical moment.” Che Guevara, &#039;&#039;Guerrilla Warfare&#039;&#039;, trans. J.P. Murray (New York: Vantage Books, 1961).&lt;br /&gt;
&lt;br /&gt;
44 If nuclear bombs deter nuclear wars, then why have the bombs in the first place? Why, logically, should two sides need to keep arsenals of things to ensure that those very things are not to be used? Why hold each other’s populations hostage? Nuclear bombs certainly do not deter conventional wars, since the nuclear age continues to be littered with the detritus of conflict. The original sin of Hiroshima produced a theology called deterrence, which is an opiate not to wash away the worries of poverty but to promote an authoritarian and militaristic state. The Bandung powers had another vision, now gone from the realm of governments.&lt;br /&gt;
&lt;br /&gt;
45 George Perkovich, &#039;&#039;India’s Nuclear Bomb: The Impact on Global Proliferation&#039;&#039; (Berkeley: University of California Press, 1999), 65; John Wilson Lewis and Xue Litai, &#039;&#039;China Builds the Bomb&#039;&#039; (Palo Alto, CA: Stanford University Press, 1988).&lt;br /&gt;
&lt;br /&gt;
46 Mary Ann Glendon, &#039;&#039;A World Made New&#039;&#039; (New York: Random House, 2001), 11.&lt;br /&gt;
&lt;br /&gt;
47 Quoted in Kahin, &#039;&#039;The Asian-African Conference&#039;&#039;, 79.&lt;br /&gt;
&lt;br /&gt;
48 Ibid., 79–80. As the 1945 founding constitution of UNESCO noted, “The wide diffusion of culture, and the education of humanity for justice and liberty and peace are indispensable to the dignity of man and constitute a sacred duty which all the nations must fulfill in a spirit of mutual assistance and concern.”&lt;br /&gt;
&lt;br /&gt;
49 The rapprochement began in 1954, as illustrated in the correspondence between Khrushchev and Tito as well as in the May 31, 1954, Communist Party of the Soviet Union’s presidium’s resolution for normalization of relations between the USSR and the Yugoslavian federation.&lt;br /&gt;
&lt;br /&gt;
50 Quoted in “President Tito on Bandung Talks,” &#039;&#039;Times&#039;&#039; (London), April 28, 1955.&lt;br /&gt;
&lt;br /&gt;
51 David Kimche, &#039;&#039;The Afro-Asian Movement: Ideology and Foreign Policy of the Third World&#039;&#039; (Jerusalem: Israel Universities Press, 1973), 84. Even the most ideologically unreconstructed Communist regime, the Albanians, welcomed the Bandung Conference and its agenda of Third World solidarity. Here is Enver Hoxha: “The Albanian people hailed the historic Bandung Conference and are wholeheartedly at one with all the peoples of Asia and Africa still in bondage, who are fighting to wipe out the odious yoke of colonialism once and for all. The Albanian people and their government have declared their adherence to the well-known Five Principles of Peaceful Coexistence among states of different social systems, which have been proclaimed by the governments of the People’s Republic of China and the Republic of India.” Enver Hoxha, “A Report to the 3rd Congress of the PLA,” in &#039;&#039;Selected Works&#039;&#039; (Tiranë, Albania: Naim Frasheri Publishing House, 1975), 2:498.&lt;br /&gt;
&lt;br /&gt;
52 Aryeh Yodfat, &#039;&#039;Arab Politics in the Soviet Mirror&#039;&#039; (Jerusalem: Israel Universities Press, 1973), 6; James Richter, &#039;&#039;Khrushchev’s Double Bind: International Pressures and Domestic Coalition&#039;&#039; (Baltimore, MD: Johns Hopkins University Press, 1994).&lt;br /&gt;
&lt;br /&gt;
53 Chen Jian, &#039;&#039;Mao’s China and the Cold War&#039;&#039; (Chapel Hill: University of North Carolina Press, 2001); Alexandr Fursenko and Timothy Naftali, &#039;&#039;“One Hell of a Gamble”: Khrushchev, Castro, and Kennedy, 1958&#039;&#039;–&#039;&#039;1964&#039;&#039; (New York: W.W. Norton, 1997); Fernando Claudín, &#039;&#039;The Communist Movement: From Comintern to Cominform&#039;&#039; (New York: Monthly Review Press, 1975).&lt;br /&gt;
&lt;br /&gt;
54 Arthur Conte, &#039;&#039;Bandoung, tournant de l’histoire&#039;&#039; (Paris: Laffont, 1965), 38; and Kimche, &#039;&#039;The Afro-Asian Movement&#039;&#039;, 64. Much the same attitude prevailed in the United States during the run-up to the ill-fated Bandung II meeting in 1965. McGeorge Bundy, from the White House, wrote to the secretary of state’s office to say, “The President wishes to encourage sympathetic non-aligned nations willing to speak up against those who are blindly critical of the U.S. position in Vietnam.... [The Department of State should] mount a substantial effort to . . . encourage those attendees friendly to us to organize themselves to prevent ostensibly unanimous anti-U.S. resolutions from passing.” National Security Action Memorandum 331: Bandung II Conference, April 9, 1965, National Security File, NSAM File, Johnson Library, Austin, Texas.&lt;br /&gt;
&lt;br /&gt;
55 Christoper Thorne, &#039;&#039;The Issue of War&#039;&#039; (New York: Oxford University Press, 1985), 30.&lt;br /&gt;
&lt;br /&gt;
56 John O’Donnell, “Capitol Stuff,” &#039;&#039;New York Daily News&#039;&#039;, May 6, 1955; Robert Alden, “Powell Bids U.S. Bar Colonialism,” &#039;&#039;New York Times&#039;&#039;, April 23, 1955; “Red China Exposed—Not Dominant in Asia. Interview with Adam Clayton Powell, Jr.,” &#039;&#039;U.S. News and World Report&#039;&#039;, 42–44.&lt;br /&gt;
&lt;br /&gt;
57 Noam Chomsky, &#039;&#039;Year 501&#039;&#039; (Boston: South End Press, 1993), 45.&lt;br /&gt;
&lt;br /&gt;
58 U.S. Department of State, &#039;&#039;Foreign Relations of the United States, 1955&#039;&#039;–&#039;&#039;1957, Volume XXIII, Japan&#039;&#039; (Washington, DC: Government Printing Office, 1991), 325–30.&lt;br /&gt;
&lt;br /&gt;
59 NSC 5809. April 2, 1958. U.S. Department of State, &#039;&#039;Foreign Relations of the United States, 1958&#039;&#039;–&#039;&#039;1960. Volume XVI, East Asia-Pacific region; Cambodia, Laos&#039;&#039; (Washington, DC: Government Printing Office, 1992), 31–33.&lt;br /&gt;
&lt;br /&gt;
60 Quoted in Butwell, &#039;&#039;U Nu&#039;&#039;, 27.&lt;br /&gt;
&lt;br /&gt;
61 Ibid., 176.&lt;br /&gt;
&lt;br /&gt;
62 Boutros Boutros-Ghali, &#039;&#039;Le Mouvement Afro-Asiatique&#039;&#039; (Paris: Presses Universitaires de France, 1969). In 1958, Boutros-Ghali edited a book on the nationalization of the Suez Canal, where he wrote that Nasser’s act conformed “with international law and [was] compatible with the goals and principles of the United Nations.” Boutros Boutros-Ghali and Youssef Chlala, &#039;&#039;Le Canal de Suez, 1854&#039;&#039;–&#039;&#039;1957&#039;&#039; (Alexandria: al-Bassir, 1958), iii. In a 1997 interview with Daniel Pipes, Boutros-Ghali defended this statement, saying, “The symbolic value of the nationalization of the Suez Canal was more important than the economic value or the consequences that followed. The 1956 nationalization in a way was a follow-up from the Bandung Conference of 1955; it had great importance to Third World countries.” “Boutros Boutros-Ghali, ‘I Support the Algerian Government,’ ” &#039;&#039;Middle East Quarterly&#039;&#039; 4, no. 3 (September 1997).&lt;br /&gt;
&lt;br /&gt;
63 Kimche, &#039;&#039;The Afro-Asian Movement&#039;&#039;, 82.&lt;br /&gt;
&lt;br /&gt;
=== &#039;&#039;&#039;Cairo&#039;&#039;&#039; ===&lt;br /&gt;
1 Gamal Abdel Nasser, &#039;&#039;Egypt’s Liberation: The Philosophy of the Revolution&#039;&#039; (Washington, DC: Public Affairs Press, 1955), 54.&lt;br /&gt;
&lt;br /&gt;
2 Ibid., 56.&lt;br /&gt;
&lt;br /&gt;
3 Saïd K. Aburish, &#039;&#039;Nasser: The Last Arab. A Biography&#039;&#039; (New York: St. Martin’s Press, 2004), 57–85.&lt;br /&gt;
&lt;br /&gt;
4 In 1956, exiled Algerian leaders Ferhat Abbas and Tawfiq al-Madani met with FLN commanders in Cairo, and set up the FLN headquarters in the city. They were not alone. Alongside them, Cairo boasted offices for rebels from Basutoland, Cameroons, Eritrea, Kenya, Nigeria, the two Rhodesians, Rwandi-Burundi, South Africa, South-West Africa, Uganda, and Zanzibar.&lt;br /&gt;
&lt;br /&gt;
5 Soha Abdel Kader, &#039;&#039;Egyptian Women in a Changing Society&#039;&#039; (Boulder, CO: Lynne Rein-ner Publishers, 1987), 101.&lt;br /&gt;
&lt;br /&gt;
6 Margot Badran, &#039;&#039;Feminists, Islam, and Nation: Gender and the Making of Modern Egypt&#039;&#039; (Princeton, NJ: Princeton University Press, 1995), 150–51.&lt;br /&gt;
&lt;br /&gt;
7 Quoted in &#039;&#039;Afro-Asian Peoples’ Solidarity Conference, Cairo, December 26, 1957&#039;&#039;–&#039;&#039;January 1, 1958&#039;&#039; (Moscow: Foreign Languages Publishing House, 1958), 204–5. Hereafter &#039;&#039;AAPSC&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
8 Kumari Jayawardena, &#039;&#039;Feminism and Nationalism in the Third World&#039;&#039; (London: Zed, 1986).&lt;br /&gt;
&lt;br /&gt;
9 Nawal El-Saadawi, &#039;&#039;The Hidden Face of Eve: Women in the Arab World&#039;&#039; (London: Zed, 1980), 176.&lt;br /&gt;
&lt;br /&gt;
10 Suruchi Thapar, “Women as Activists, Women as Symbols: A Study of the Indian Nationalist Movement,” &#039;&#039;Feminist Review&#039;&#039; 44 (1994): 81–96.&lt;br /&gt;
&lt;br /&gt;
11 Janet Afary, &#039;&#039;The Iranian Constitutional Revolution, 1906&#039;&#039;–&#039;&#039;1911: Grassroots Democracy and the Origins of Feminism&#039;&#039; (New York: Columbia University Press, 1996).&lt;br /&gt;
&lt;br /&gt;
12 See, for example, Bobby Siu, &#039;&#039;Women of China: Imperialism and Women’s Resistance, 1900&#039;&#039;–&#039;&#039;1949&#039;&#039; (London: Zed, 1982).&lt;br /&gt;
&lt;br /&gt;
13 One good example of the conversation across regions is the influence of the Indian feminist Pandita Ramabai on the Indonesian feminist Raden Adjeng Kartini, as noted in Pramoedya Ananta Toer, “Jang Harus Dibabat dan harus Dibangun,” &#039;&#039;Bintang Timur&#039;&#039;, September 7, 1962.&lt;br /&gt;
&lt;br /&gt;
14 Quoted in Margot Badran and Lucia Sorbera, “In No Need of Protection,” &#039;&#039;al-Ahram&#039;&#039;, July 24–30, 2003; Badran, &#039;&#039;Feminists, Islam, and Nation&#039;&#039;, 91–92.&lt;br /&gt;
&lt;br /&gt;
15 Quoted in Badran, &#039;&#039;Feminists, Islam, and Nation&#039;&#039;, 235. For more on this, see Antoinette Burton, &#039;&#039;Burdens of History: British Feminists, Indian Women, and Imperial Culture, 1865&#039;&#039;–&#039;&#039;1915&#039;&#039; (Chapel Hill: University of North Carolina Press, 1994); Billie Melman, &#039;&#039;Women’s Orients: English Women and the Middle East, 1718&#039;&#039;–&#039;&#039;1918&#039;&#039; (Ann Arbor: University of Michigan Press, 1995).&lt;br /&gt;
&lt;br /&gt;
16 Carmen Ramos Escandón, “Women and Power in Mexico: The Forgotten Heritage, 1880–1954,” in &#039;&#039;Women’s Participation in Mexican Political Life&#039;&#039;, ed. Victoria E. Ro-dríguez (Boulder, CO: Westview Press, 1998); Susan K. Besse, &#039;&#039;Restructuring Patriarchy: The Modernization of Gender in Brazil, 1914&#039;&#039;–&#039;&#039;1940&#039;&#039; (Chapel Hill: University of North Carolina Press, 1996).&lt;br /&gt;
&lt;br /&gt;
17 Francesca Miller, &#039;&#039;Latin American Women and the Search for Social Justice&#039;&#039; (Hanover, NH: University Press of New England, 1991), 116.&lt;br /&gt;
&lt;br /&gt;
18 Margaret E. Galey, “Promoting Nondiscrimination against Women: The UN Commission on the Status of Women,” &#039;&#039;International Studies Quarterly&#039;&#039; 23, no. 2 (June 1979): 276.&lt;br /&gt;
&lt;br /&gt;
19 Ibid., 276–79.&lt;br /&gt;
&lt;br /&gt;
20 Arvonne S. Fraser, “The Convention on the Elimination of All Forms of Discrimination against Women (the Women’s Convention),” in &#039;&#039;Women, Politics, and the United Nations&#039;&#039;, ed. Anne Winslow (Westport, CT: Greenwood Press, 1995), 77–94.&lt;br /&gt;
&lt;br /&gt;
21 All these details are in Badran, &#039;&#039;Feminists, Islam, and Nation&#039;&#039;, chapter 11.&lt;br /&gt;
&lt;br /&gt;
22 If the Wafd was programmatically incapable of being true to equality, the Nasserites showed a pragmatic tendency to betray their own ideals, particularly on the question of women’s rights. This is shown in Beth Baron, “The Construction of National Honor in Egypt,” &#039;&#039;Gender and History&#039;&#039; 5, no. 2 (1993): 244–55.&lt;br /&gt;
&lt;br /&gt;
23 &#039;&#039;AAPSC&#039;&#039;, 205.&lt;br /&gt;
&lt;br /&gt;
24 Ibid., 251. Much the same began to occur in the Americas with the First Congress of Latin American Women, hosted at much the same time in Santiago, Chile. In 1963, at the second congress, held in Havana, Cuba, women from the Communist parties were joined by women who worked in various grassroots organizations, such as the Bolivian Housewives’ Committee of Siglo XX and the Sisterhood of Salvadoran Women. Miller, &#039;&#039;Latin American Women&#039;&#039;, 158–60. For more on these various movements, see Gloria Ardaya Salinas, “The Barzolas and the Housewives Committee,” and Isabel Larguia and John Dumoulin, “Women’s Equality and the Cuban Revolution,” in &#039;&#039;Women and Change in Latin America&#039;&#039;, ed. June Nash and Helen Safa (South Hadley, MA: Bergin and Garvey, 1985).&lt;br /&gt;
&lt;br /&gt;
25 An Afro-Asian Conference on Women had been held in Colombo, Sri Lanka, in 1958, but that had only been open to women of the twenty-nine original Bandung states, and it hewed too closely to the official line of each state rather than being representative of the movements in these very same states. Sri Lanka’s own major women’s organization, the Eksath Kantha Peramuna, was dissolved in 1949, when one of its major political allies, the Communist Party, split with its other major ally, the then-Trotskyist Lanka Sama Samaja Party. Jayawardena, &#039;&#039;Feminism and Nationalism in the Third World&#039;&#039;, 135. The Afro-Asian Federation for Women, on the other hand, placed a veteran activist, Bahia Karam, in charge, and she traveled across Africa and Asia to invite as many fighting organizations as she could find to the conference. In 1938, Cairo had played host to a conference of women’s organizations on the question of Palestine, and many of those activists formed the core of the invitees to the 1961 meeting in Cairo.&lt;br /&gt;
&lt;br /&gt;
26 Quoted in &#039;&#039;The First Afro-Asian Women’s Conference, Cairo, 14&#039;&#039;–&#039;&#039;23 January 1961&#039;&#039; (Cairo: Amalgamated Press of Egypt, 1961), 10. Hereafter &#039;&#039;TFAAWC&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
27 Quoted in ibid., 42.&lt;br /&gt;
&lt;br /&gt;
28 Two classic analyses of the role of women in a revolutionary situation are Frantz Fanon, “Algeria Unveiled,” in &#039;&#039;A Dying Colonialism&#039;&#039; (1959; repr., New York: Grove Press, 1967); Che Guevara, &#039;&#039;Guerrilla Warfare&#039;&#039; (1961; repr., New York: Vintage, 1967). Surrounded by the experience of Vilma Espín, Celia Sanchez, and Haydée Santamaria in the hills of the Sierra Maestra, Guevara wrote, “The part that the woman can play in the development of a revolutionary process is of extraordinary importance. It is well to emphasize this, since in all our countries, with their colonial mentality, there is a certain underestimation of the woman which becomes a real discrimination against her.” &#039;&#039;Guerrilla Warfare&#039;&#039;, 86. Following this enlightened statement, Guevara resorts to descriptions of women’s work in the most stereotyped way, with the woman as auxiliary, comfort, cook, and nurse. The actual experiences of women in the Cuban, Algerian, and Guinea-Bissauan revolutions are far more complex, as women entered combat and took on leadership roles, even as these were challenged by men who, despite their left analysis, did not want to relieve themselves of patriarchal privileges. Vilma Espín, “The Early Years,” in &#039;&#039;Women and the Cuban Revolution&#039;&#039;, ed. Elizabeth Stone (New York: Pathfinder Press, 1981); Stephanie Urdang, &#039;&#039;Fighting Two Colonialisms: Women in Guinea-Bissau&#039;&#039; (New York: Monthly Review Press, 1979); Danièle-Djamila Amrane-Minne, &#039;&#039;Les Femmes dan la guerre d’Algerie: entretiens&#039;&#039; (Paris: Karthala, 1994).&lt;br /&gt;
&lt;br /&gt;
29 As the political document put it, “Acquisition of national independence is an essential prerequisite to women’s rights. Democracy and justice can become mere words without meaning if women, who comprise more than half the population in any Asian and African state, remain isolated from political life. Nor can the Eastern world be established if the sexes do not cooperate on an equal footing. They must enjoy the rights of equality with men in their political domain in such a way that the laws arranging them may reflect the re-vindication of the rights of women, their children and the rights of their people.” Quoted in &#039;&#039;TFAACW&#039;&#039;, 25.&lt;br /&gt;
&lt;br /&gt;
30 Ibid., 25.&lt;br /&gt;
&lt;br /&gt;
31 “Rights should not be only stipulated in law, they must be implemented. To turn laws into reality depends on the unity and organization of women. It involves patient and painstaking work. It requires aid and abetment of all people of goodwill. But it is the only way which can lead to the real equality of men and women, the fullest emancipation of womanhood and the greatest development of the nation.” Quoted in &#039;&#039;TFAACW&#039;&#039;, 52. In 1928, Nehru offered a vision for the necessity of the autonomous organization of women and other oppressed groups within the nationalist framework, because justice is not a product of benevolence: “I should like to remind the women present here that no group, no community, no country, has ever got rid of its disabilities by the generosity of the oppressor. India will not be free until we are strong enough to force our will on England and the women of India will not attain their full rights by the mere generosity of the men of India. They will have to fight for them and force their will on the menfolk before they can succeed.” Quoted in Jayawardena, &#039;&#039;Feminism and Nationalism&#039;&#039;, 73.&lt;br /&gt;
&lt;br /&gt;
32 Quoted in &#039;&#039;AAPSC&#039;&#039;, 206–7.&lt;br /&gt;
&lt;br /&gt;
33 Quoted in ibid., 249–50.&lt;br /&gt;
&lt;br /&gt;
34 In 1920, Najiye Hanum of the Communist Party of Turkey laid out a similar agenda at the Baku Conference of the Toilers of the East. “I will briefly set forth the women’s demands. If you want to bring about your own emancipation, listen to our demands and render us real help and cooperation. I. Complete equality of rights. 2. Ensuring to women unconditional access to educational and vocational institutions established for men. 3. Equality of rights of both parties to marriage. Unconditional abolition of polygamy. 4. Unconditional admission of women to employment in legislative and administrative institutions. 5. Establishment of committees for the rights and protection of women everywhere, in cities, towns, and villages. There is no doubt that we are entitled to raise these demands. In recognizing that we have equal rights, the Communists have reached out their hand to us, and we women will prove their most loyal comrades. True, we may stumble in pathless darkness, we may stand on the brink of yawning chasms, but we are not afraid, because we know that in order to see the dawn one has to pass through the dark night.” Najiye Hanum, &#039;&#039;To See the Dawn: Baku, 1920&#039;&#039;—&#039;&#039;First Congress of the Peoples of the East&#039;&#039;, ed. John Riddell (New York: Pathfinder, 1993), 206–7.&lt;br /&gt;
&lt;br /&gt;
35 Quoted in &#039;&#039;TFAACW&#039;&#039;, 26–28. The final point is poorly phrased, because in many parts of the world tilling is monopolized by men, so by this standard, men would get land rights, not women. A better phrase, for universal applicability, would have been “land to those who work it” (the phrase that emerged in the Mexican Revolution of 1911, and has since become a slogan across the Spanish-speaking world of the Americas).&lt;br /&gt;
&lt;br /&gt;
36 This is what Partha Chatterjee analyzes in “Nationalist Resolution of the Woman Question,” in &#039;&#039;Recasting Women: Essays in Colonial History&#039;&#039; (New Delhi: Kali for Women, 1989), although from the essay one does not get the sense that nationalism itself remained a wide ideological arena, within which many continued to struggle despite these resolutions on a broader feminist agenda. For a critique of his views, see Himani Ban-nerji, “Resolution of the Women’s Question,” &#039;&#039;Economic and Political Weekly&#039;&#039;, March 11–17, 2000; Uma Chakravarti, “The Myth of ‘Patriots’ and ‘Traitors’: Pandita Ramabai, Brahmanical Patriarchy, and Militant Hindu Nationalism,” in &#039;&#039;Embodied Violence: Communalising Women’s Sexuality in South Asia&#039;&#039;, ed. Kumarai Jayawardena and Malathi De Alwis (London: Zed, 1996).&lt;br /&gt;
&lt;br /&gt;
37 Quoted in &#039;&#039;TFAACW&#039;&#039;, 29.&lt;br /&gt;
&lt;br /&gt;
38 Mervat Hatem, “Economic and Political Liberation in Egypt and the Demise of State Feminism,” &#039;&#039;International Journal of Middle East Studies&#039;&#039; 24 (1992): 233.&lt;br /&gt;
&lt;br /&gt;
39 Urdang, &#039;&#039;Fighting Two Colonialisms&#039;&#039;, 243.&lt;br /&gt;
&lt;br /&gt;
40 Quoted in ibid., 258–59.&lt;br /&gt;
&lt;br /&gt;
=== &#039;&#039;&#039;Buenos Aires&#039;&#039;&#039; ===&lt;br /&gt;
1 Raúl Prebisch, “The Economic Development of Latin America and Its Principle Problems,” &#039;&#039;Economic Bulletin for Latin America&#039;&#039; 7, no. 1 (February 1962): 1–12. At the same time as Prebisch made his innovations, the German-born, U.S.-based economist H.W. Singer developed a similar approach. H.W. Singer, “US Foreign Investment in Underdeveloped Areas: The Distribution of Gains between Investing and Borrowing Countries,” &#039;&#039;American Economic Review&#039;&#039; 40 (1950): 473–85. In the academic literature, their theory is known as the Singer-Prebisch thesis. Their work substantially followed the insights in Paul Rosenstein-Rodan, “Problems of Industrialization of Eastern and SouthEastern Europe,” &#039;&#039;Economic Journal&#039;&#039; 53, nos. 210–11 (June–September 1943): 202–11.&lt;br /&gt;
&lt;br /&gt;
2 Quoted in Víctor Alba, &#039;&#039;Nationalists without Nations: The Oligarchy versus the People in Latin America&#039;&#039; (New York: Praeger, 1968), 106. To accomplish this, Pelligrini set up Argentina’s first national bank; decades later, Prebisch would run its descendant. On the flight of capital to Europe, see Alba, &#039;&#039;Nationalism without Nations&#039;&#039;, 58–59.&lt;br /&gt;
&lt;br /&gt;
3 Arturo O’Connell, “Argentina into the Depression: Problems of an Open Economy,” in &#039;&#039;Latin America in the 1930s: The Role of the Periphery in the World Crisis&#039;&#039; (New York: St. Martin’s Press, 1984).&lt;br /&gt;
&lt;br /&gt;
4 Quoted in Eduardo Galeano, &#039;&#039;Open Veins of Latin America: Five Centuries of the Pillage of a Continent&#039;&#039; (New York: Monthly Review Press, 1973), 229.&lt;br /&gt;
&lt;br /&gt;
5 Joseph Page, &#039;&#039;Péron: A Biography&#039;&#039; (New York: Random House, 1983), 171. Perhaps Péron got the idea of his phrase from a remarkable story written by his fellow Argentine Jorge Luis Borges, “Tlön, Uqbar, and Orbis Tertius,” in &#039;&#039;El Jardín de senderos que se bifurcan&#039;&#039; (Buenos Aires: Sur, 1941). Miranda quoted in Arthur P. Whitaker, &#039;&#039;Nationalism in Latin America: Past and Present&#039;&#039; (Gainesville: University of Florida Press, 1962), 50.&lt;br /&gt;
&lt;br /&gt;
6 Whitaker, &#039;&#039;Nationalism in Latin America&#039;&#039;, 50.&lt;br /&gt;
&lt;br /&gt;
7 On the Nazi connection, notably with Péron and Mercedes-Benz, see Gaby Weber, &#039;&#039;La Conexion Alemana&#039;&#039; (Buenos Aires: Edhasa, 2005).&lt;br /&gt;
&lt;br /&gt;
8 The biographical details and Prebisch’s relationship with Péron are well covered in Edger Dosman, “Markets and the State in the Evolution of the ‘Prebisch Manifesto,’ ” and Adolfo Gurrieri, “The Ideas of the Young Prebisch,” &#039;&#039;CEPAL Review&#039;&#039; 75 (December 2001): 67–80. The entire issue is dedicated to the work of Prebisch.&lt;br /&gt;
&lt;br /&gt;
9 Prebisch studied the terms of trade for England between 1873 and 1938. His analysis of the decline in the terms of trade from the 1870s found validation in an unlikely recent source, Paul Cashin and C.J. McDermott, “The Long-Run Behavior of Commodity Prices: Small Trends and Big Variability,” &#039;&#039;IMF Staff Papers&#039;&#039; 49, no. 2 (2002): 175–99.&lt;br /&gt;
&lt;br /&gt;
10 H.W. Singer, “The Terms of Trade Controversy and the Evolution of Soft Financing: Early Years in the UN,” in &#039;&#039;Pioneers in Development&#039;&#039;, ed. Gerald M. Meier and Dudley Seers (New York: Oxford University Press, 1984), 297.&lt;br /&gt;
&lt;br /&gt;
11 UN Department of Economic Affairs, &#039;&#039;Measures of the Economic Development of UnderDeveloped Countries&#039;&#039; (New York: United Nations, 1951), 35.&lt;br /&gt;
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12 Michal Kalecki, &#039;&#039;Essays in the Theory of Economic Fluctuations&#039;&#039; (London: Allen and Unwin, 1939), 149.&lt;br /&gt;
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13 Michael Hogan, &#039;&#039;The Marshall Plan: America, Britain, and the Reconstruction of Western Europe, 1947&#039;&#039;–&#039;&#039;1952&#039;&#039; (New York: Cambridge University Press, 1987). Importantly, the monies lent had to be paid back, and the recipient countries had to buy goods produced by U.S. firms, a nice way for the U.S. government to subsidize its own industrial sector. Hogan shows how the Marshall Plan owes much to the New Deal.&lt;br /&gt;
&lt;br /&gt;
14 W.W. Rostow, &#039;&#039;The Stages of Economic Growth: A Non-Communist Manifesto&#039;&#039; (Cambridge: Cambridge University Press, 1960).&lt;br /&gt;
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15 Max Weber, &#039;&#039;The Protestant Ethic and the Spirit of Capitalism&#039;&#039; (New York: Scribner, 1956), 68. R.H. Tawney, based on similar material, draws the opposite conclusion in his Holland Lectures of 1922, in &#039;&#039;Religion and the Rise of Capitalism&#039;&#039; (New York: Mentor, 1947).&lt;br /&gt;
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16 “In India, and to a less extent in Ireland,” the economist Alfred Marshall wrote in 1890, “we find people who do indeed abstain from immediate enjoyment and save up considerable sums with great self-sacrifice, but spend all their savings in lavish festivals at funerals and marriages. They make intermittent provision for the near future, but scarcely any permanent provision for the distant future.” In other words, the lack of long-term thrift, and not the theft of the surplus by English imperialism, accounts for poverty in India and Ireland. Marshall noted that “the great engineering works by which [Indian] productive resources have been so much increased, have been made chiefly with the capital of the much more self-denying race of Englishmen.” Capital, he argues, “depends much on social and religious sanctions,” and the Indians and Irish just don’t have the racial capacity to generate capital sums for development. Alfred Marshall, &#039;&#039;Principles of Economics. An Introductory Volume&#039;&#039; (London: Macmillan, 1910), 225.&lt;br /&gt;
&lt;br /&gt;
17 Dadabhai Naoroji, &#039;&#039;Poverty and Un-British Rule in India&#039;&#039; (London: Sonnenschein, 1901), 216. On Naoroji and the drain, I am guided by Bipan Chandra, &#039;&#039;The Rise and Growth of Economic Nationalism in India&#039;&#039; (New Delhi: People’s Publishing House, 1991).&lt;br /&gt;
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18 Or to discover that certain cultures already had “Protestant” values within them, as in Milton Singer’s monograph &#039;&#039;When a Great Tradition Modernizes: An Anthropological Approach to Indian Civilization&#039;&#039; (New York: Praeger, 1972).&lt;br /&gt;
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19 Galeano, &#039;&#039;Open Veins of Latin America&#039;&#039;, 33.&lt;br /&gt;
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20 The debate on the effect of the “price revolution” is contentious, particularly among economic historians. For a summary, see Peter Ramsey, ed., &#039;&#039;The Price Revolution in Sixteenth Century England&#039;&#039; (London: Methuen, 1971). Ramsey’s collection includes Earl Hamilton’s “American Treasures and Andalusian Prices, 1503–1660: A Study in the Spanish Price Revolution,” &#039;&#039;Journal of Economic and Business History&#039;&#039; 1 (1928): 1–35, which set the terms of the ongoing debate. For a more recent work, see John TePaske, “New World Silver, Castile, and the Philippines, 1590–1800,” in &#039;&#039;Precious Metals in the Medieval and Early Modern Worlds&#039;&#039; (Durham, NC: Duke University Press, 1983).&lt;br /&gt;
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21 In 1903, Indian economist R.C. Dutt noted on this point, “For when taxes are raised and spent in a country, the money circulates among the people, fructifies trades, industries and agriculture, and in one shape or another reaches the mass of the people. But when the taxes raised in a country are remitted out of it, the money is lost to the country for ever, it does not stimulate her trades or industries, or reach the people in any form.” R.C. Dutt, &#039;&#039;Economic History of India&#039;&#039;, quoted in Chandra, &#039;&#039;The Rise and Growth&#039;&#039;, 656.&lt;br /&gt;
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22 Raúl Prebisch, &#039;&#039;Toward a Dynamic Development Policy for Latin America&#039;&#039; (New York: United Nations, 1963), 17–18.&lt;br /&gt;
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23 Prebisch, “The Economic Development of Latin America,” 1.&lt;br /&gt;
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24 David Ricardo, &#039;&#039;On the Principles of Political Economy and Taxation&#039;&#039; (London: Penguin, 1971), 152. Ricardo’s ideas have had an enormous impact on the science of economics—so much so that the justification for “free trade” in our own day is largely built around his analysis. The canonical text is Paul Krugman and Maurice Obstfeld, &#039;&#039;International Economics: Theory and Policy&#039;&#039; (New York: HarperCollins, 1994).&lt;br /&gt;
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25 What enabled England to hold a comparative advantage over Portugal in Ricardo’s time was not the “power bestowed by nature” but a series of bilateral commercial treaties (such as the 1703 Methuen Treaty) imposed by force on Portugal by England. When Ricardo put pen to paper, Portugal had become “a virtual commercial vassal of England.” “The English,” historian Leonard Gomes points out, “found that war as an instrument of policy could be both effective and profitable.” The comparative advantage secured by England not only over Portugal but over much of the world would be won by its mercantilist policies: where the English state operated to harness England’s resources and protect its economy, at the same time it promoted the subordination of the economic destiny of the rest of the world to England. Leonard Gomes, &#039;&#039;The Economics and Ideology of Free Trade: A Historical Review&#039;&#039; (Cheltenham, UK: Edward Elgar, 2003), 14–15. The two classic texts on the history of the Anglo-Portuguese trade are Sandro Sideri, &#039;&#039;Trade and Power: Informal Colonialism in Anglo-Portuguese Relations&#039;&#039; (Rotterdam: Rotterdam University Press, 1970); Harold Fisher, &#039;&#039;The Portugal Trade: A Study of Anglo-Portuguese Commerce, 1700&#039;&#039;–&#039;&#039;1770&#039;&#039; (London: Methuen, 1970).&lt;br /&gt;
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26 “The flaw in [the assumptions of comparative advantage] is that of generalizing from the particular. If by ‘the community’ only the great industrial countries are meant, it is indeed true that the benefits of technical progress are gradually distributed among all social groups and classes. If, however, the concept of the community is extended to include the periphery of the world economy, a serious error is implicit in the generalization. The enormous benefits that derive from increased productivity have not reached the periphery in a measure comparable to that obtained by the peoples of the great industrial countries. Hence, the outstanding differences between the standards of living of the masses of the former and the latter and the manifest discrepancies between their respective abilities to accumulate capital, since the margin of savings depends primarily on increased productivity.” Prebisch, “The Economic Development of Latin America,” 1.&lt;br /&gt;
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27 John Maynard Keynes to David Waley, May 30, 1944, in &#039;&#039;The Collected Writings of John Maynard Keynes&#039;&#039;, ed. Donald Moggridge (Cambridge: Cambridge University Press, 1980), 26:42.&lt;br /&gt;
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28 Clair Wilcox, &#039;&#039;A Charter for World Trade&#039;&#039; (New York: Macmillan, 1949), 47.&lt;br /&gt;
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29 George McTuran Kahin, ed., &#039;&#039;The Asian-African Conference: Bandung, Indonesia, April 1955&#039;&#039; (Ithaca, NY: Cornell University Press, 1956), 76–78.&lt;br /&gt;
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30 Prebisch, “The Economic Development of Latin America,” 1.&lt;br /&gt;
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31 The only successful example was OPEC, created in 1960. A less successful attempt was the 1981 International Agreement on Cocoa.&lt;br /&gt;
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32 “Joint Declaration on International Trade and Development,” UN General Assembly, 18th Session, November 1963.&lt;br /&gt;
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33 “Cooperation for the common good, from which each country will emerge better equipped for the modern economic struggle and which, in any case, will increase goods and services exchanged between Afro-Asian countries, will extend right to the heart of economic life by examining and cooperatively dealing with the problems of production in all aspects. The following are some of those aspects: (1) Capital formation and its allocation among production sectors; savings—form and agencies; (2) Expansion of consumer goods pari-passu with investment in heavy industry; diversification and specialization of production; (3) Technical education; socio-economic problems relating to workers.” Quoted in &#039;&#039;AFRASEC Conference Proceedings&#039;&#039; (Cairo: Afro-Asian Organization for Economic Cooperation, 1961), 31.&lt;br /&gt;
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34 Aldo Antonio Dadone and Luis Eugenio Di Marco, “The Impact of Prebisch’s Ideas on Modern Economic Analysis,” in &#039;&#039;International Economics and Development&#039;&#039;, ed. Luis Eugenio Di Marco (New York: Academic Press, 1972), 25–26. Prebisch dragged the Latin American countries to the table with the Afro-Asian delegates; he mended the frayed relationship between the nineteen Latin American states at the United Nations and the vast Afro-Asian bloc. For an indication of the splits, see Henry Raymont, “Latins at the UN Seek More Unity,” &#039;&#039;New York Times&#039;&#039;, September 22, 1963, 23.&lt;br /&gt;
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35 In 1949, Rao wrote a paper that showed how private capital would not move to the formerly colonized world for extra-economic reasons (racism and so on) as much as for economic ones (a low rate of return, unpredictable institutions, and so forth). If private capital is unpredictable, then the United Nations had to get involved in capital investments for the development of the formerly colonized world. Burma, Chile, Cuba, Egypt, India, Lebanon, and Yugoslavia pushed the proposal in the early years of the United Nations, to no avail. When Yugoslavia won a seat to the Economic and Social Commission in 1952, it pressed the SUNFED idea. Again it found resistance, mainly from the United States and England. The SUNFED proposal dithered at the United Nations from 1952 to 1957, when a tepid version of the original emerged as the Special Fund, and then without any capital investment provision, as the UN Development Program (in 1965), and with a modicum of capital, as the UN Industrial Development Organization (in 1966). At UNCTAD’s founding in 1964, the Yugoslavian economist Janez Stanovnik chaired the Committee on Financial Problems, which struggled hard to develop proposals for capital investment transfer. “The weight of the argument favoring an increase in the international financing of economic development,” Stanovnik wrote, “lies neither in restitution nor in charity but in the sound economic logic of developing a new integrated world economy.” In 1958, Stanovnik already guessed why the First World would resist the idea of a UN capital fund, because “financing economic development through the United Nations would shake the faith in private capital and private enterprise in the world.” Since private enterprise was the religion of the First World, it would take a miracle for the United States and Europe to revise their free market theology. Janez Stanovnik, “1/1000 or 1/100?” &#039;&#039;Review of International Affairs&#039;&#039; 18, no. 423 (1967): 15, and “A Remarkable Achievement,” &#039;&#039;Review of International Affairs&#039;&#039; 9, no. 187 (1958): 9. For more analysis, see Janez Stanovnik, &#039;&#039;World Economic Blocs: The Non-aligned Countries and Economic Integration&#039;&#039; (Belgrade: Edition Jugoslavija, 1962), and “Trade, Aid, and Economic Development,” &#039;&#039;Review of International Affairs&#039;&#039; 15, no. 333 (1964).&lt;br /&gt;
&lt;br /&gt;
36 Quoted in Kahin, &#039;&#039;The Asian-African Conference&#039;&#039;, 76. “The temporary help of foreign capital is necessary if this vicious circle is to be broken without unduly restricting the present consumption of the masses, which, generally speaking, is very low. If this capital is effectively used, the increase in productivity will, in time, allow savings to accumulate which could be substituted for foreign capital in the new investments necessitated by new technical processes and the growth of the population.” Prebisch, “The Economic Development of Latin America,” 13–14.&lt;br /&gt;
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37 The Sultan of Oman Professor of International Relations at Harvard, Joseph S. Nye, refers to the UNCTAD as “Under No Circumstances Take Any Judgment.” Such condescension from a man whose own post had been funded by a despot came without any acknowledgment that the UNCTAD had forced the World Bank to deal with the problem of equity. Joseph S. Nye, “UNCTAD: Poor Nations’ Pressure Group,” in &#039;&#039;The Anatomy of Influence&#039;&#039;, ed. Robert Cox, Joseph S. Nye, and Harold Jacobson (New Haven, CT: Yale University Press, 1973). In a note within the U.S. Agency for International Development in February 1965, the administrator told his staff, “Partly as a result of the UNCTAD conference in Geneva last summer, the World Bank and other international institutions have begun to reexamine their program.” The United States did not want to change its own policy of less aid, more trade, but it did have to admit that the G-77 exerted power on the world stage. “Memorandum from the Administrator of the Agency for International Development (Bell) to the Executive Staff of the Agency for International Development,” in &#039;&#039;Foreign Relations of the United States, 1964&#039;&#039;–&#039;&#039;1968. Volume IX. International Development and Economic Defense Policy: Commodities&#039;&#039; , ed. David Patterson, Evan Duncan, and Carolyn Yee (Washington, DC: Department of State, 1997), 304. In the summer of 1964, the U.S. representative to the Development Action Committee observed, “Virtually all delegates explicitly recognized the political importance of UNCTAD and the corollary necessity for coordination among DAC members in the face of the 75 [later 77].” “DAC High Level Meeting, July 23–24, 1964, Memorandum for the Files,” in &#039;&#039;Foreign Relations of the United States, 1964&#039;&#039;–&#039;&#039;1968&#039;&#039;, &#039;&#039;Volume IX&#039;&#039;, 257.&lt;br /&gt;
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38 This is the method laid out by John Perkins, &#039;&#039;Confessions of an Economic Hit Man&#039;&#039; (San Francisco: Berrett-Koehler, 2004).&lt;br /&gt;
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39 R. Krishnamurti, “UNCTAD as a Negotiating Instrument on Trade Policy: the UNCTAD-GATT relationship,” and Iqbal Haji, “Finance, Money, Developing Countries, and UNCTAD,” in &#039;&#039;UNCTAD and the South-North Dialogue: The First Twenty Years&#039;&#039;, ed. Michael Z. Cutajar (New York: Pergamon Press, 1985).&lt;br /&gt;
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40 Quoted in Graham Hancock, &#039;&#039;Lords of Poverty: The Power, Prestige, and Corruption of the International Aid Business&#039;&#039; (New York: Atlantic Monthly Press, 1989), 70. Little of this was private, because Black routinely made such comments in public, notably in 1962 at a speech to the UN Economic and Social Commission.&lt;br /&gt;
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41 Quoted in Robert S. Walters, &#039;&#039;American and Soviet Aid&#039;&#039; (Pittsburgh, PA: University of Pittsburgh Press, 1970), 16–17. Eight years later, the U.S. government noted that it spent most of its foreign aid as military aid, since it needed to give “economic aid to help less developed countries receiving U.S. military aid to meet some of the economic and political burdens incurred by expanding the local defense establishment. The primary purpose therefore is military security, but some economic development may result as a by-product.”&lt;br /&gt;
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42 Although I am not going to go into it in any detail, from 1959, the People’s Republic of China began to offer technical assistance and cooperative market arrangements with a number of African nations (as well as military training to those who still fought colonial powers). Guinea was the first country to create close economic ties with the People’s Republic of China through interest-free loans and instruction in rice-growing techniques. Alan Hutchison, &#039;&#039;China’s African Revolution&#039;&#039; (London: Hutchinson, 1975), 56; Udo Weiss, “China’s Aid to and Trade with the Developing Countries of the Third World,” &#039;&#039;Asia Quarterly&#039;&#039; 3 and 4 (1974): 203–314, 263–309. There was tremendous depth to these exchanges, for as Kathleen Baker shows, the Chinese low-cost, low-technology agricultural systems increased yields in Senegal. Kathleen Baker, “The Chinese Agricultural Model in West Africa: The Case of Market Gardening in the Region du Cap Vert, Senegal,” &#039;&#039;Pacific Viewpoint&#039;&#039; 26, no. 2 (1985): 401–14.&lt;br /&gt;
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43 During his report to the Central Committee of the Twentieth Communist Party Congress in 1956, Khrushchev stated that the Third World, “although they do not belong to the socialist world system, can draw on [the socialist world’s] achievements in building an independent national economy and in raising their people’s living standards. Today they need not go begging to their former oppressors for modern equipment. They can get it in the socialist countries, free from any political or military obligations.” This, and the 1956 world tour by Khrushchev and Bulganin, inaugurated a major aid cycle from the USSR that lasted into the 1980s. Walters, &#039;&#039;American and Soviet Aid&#039;&#039;, 30.&lt;br /&gt;
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44 Henry Trofimenko, “The Third World and U.S.-Soviet Competition,” &#039;&#039;Foreign Affairs&#039;&#039; 59, no. 5 (Summer 1981): 1021–40.&lt;br /&gt;
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45 Randall Stone, &#039;&#039;Satellites and Commissars: Strategy and Conflict in the Politics of Soviet-Bloc Trade&#039;&#039; (Princeton, NJ: Princeton University Press, 1996); Walters, &#039;&#039;American and Soviet Aid&#039;&#039;, 38–39.&lt;br /&gt;
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46 Andrew Zimbalist and Manuel Pastor, “Cuba’s Economic Conundrum,” &#039;&#039;NACLA Report on the Americas&#039;&#039; 29, no. 2 (September 1995): 7–12. Cuba’s reliance on a single commodity (sugar) was not simply because of its colonial-plantation past but also because of its role within the Soviet economic archipelago. Guevara, at the Second Economic Seminar of Afro-Asian Solidarity held in Algiers in 1965, pointed this out trenchantly: “The socialist countries must bear the cost of development of the countries which are now beginning to embark on the road to liberation.... The socialist countries are in a sense accomplices of imperial exploitation. The socialist countries have the moral duty of liquidating their complicity with the exploiting countries of the West.” Quoted in Maurice Halperin, &#039;&#039;The Taming of Fidel Castro&#039;&#039; (Berkeley: University of California Press, 1981), 126.&lt;br /&gt;
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47 Paul Baran, &#039;&#039;The Political Economy of Growth&#039;&#039; (New York: Monthly Review Press, 1962), 399. Baran’s views found sympathy in Argentina, among groups such as the Movimiento de Izquierda Revolutionaria-PRAXIS. For more on this, see Carlos Strasser, ed., &#039;&#039;Las izquierdas en el proceso politico argentino&#039;&#039; (Buenos Aires: Editorial Palestra, 1959). The work of the Movimiento de Izquierda Revolutionaria’s Silvio Frondizi is central to this line of thought, which saw Perónism as the most advanced position of the national bourgeoisie, and that it was incapable of either social democracy or socialism. Horacio Tarcus, &#039;&#039;El marxismo olvidado en la Argentina: Silvio Frondizi y Milcíades Peña&#039;&#039; (Buenos Aires: El cielo por asalto, 1996).&lt;br /&gt;
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48 I learned this from an old India FOIL hand who worked in both London and Calcutta. For an overview, see Rajesh Chandra, &#039;&#039;Industrialization and Development in the Third World&#039;&#039; (London: Routledge, 1992).&lt;br /&gt;
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49 There was a fierce debate on the nature of class rule in postcolonial countries like India and Egypt. Some, such as economists Michal Kalecki and K.N. Raj, argued that the petty bourgeoisie dominated in these new nations, thereby creating “intermediate regimes” that could not be treated as full-blown capitalist ones. Kalecki’s classic essay on the “intermediate regime” is collected in his &#039;&#039;Essays on the Economic Growth of the Socialist and Mixed Economy&#039;&#039; (London: Allen, Unwin, 1972). Raj’s contribution is in “The Politics and Economics of Intermediate Regimes,” &#039;&#039;Economic and Political Weekly&#039;&#039;, July 7, 1973. The strong rejoinder from the Communist intellectual and leader E.M.S. Namboodripad can be found in “On Intermediate Regimes,” &#039;&#039;Economic and Political Weekly&#039;&#039;, December 1, 1973. The main charge made by Namboodripad was that Raj (and Kalecki) did not appreciate the role of the big bourgeoisie in societies like India, which had acceded to the import-substitution logic as a class bargain rather than for its own liquidation. Namboodripad’s position is bolstered by the little-known Marxist analysis of India by Charles Bettelheim, &#039;&#039;India Independent&#039;&#039; (New York: Monthly Review Press, 1968), reviewed profitably by Prakash Karat in “A Political Economy of India,” &#039;&#039;Radical Review&#039;&#039; 2, no. 1 (January 1971), which notes, “State capitalism is a policy approved by the big bourgeoisie” (37).&lt;br /&gt;
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50 Raúl Prebisch, “North-South Dialogue,” &#039;&#039;Third World Quarterly&#039;&#039; 2 (January 1980): 15–18.&lt;br /&gt;
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51 In the 1940s, the United Nations had initiated a study that resulted in a report favoring land reform as a major policy for social transformation. This report became the touchstone of all UN efforts in the next two decades. &#039;&#039;Land Reform: Defects in Agrarian Structure as Obstacles to Economic Development&#039;&#039; (New York: UN Department of Economic Affairs, 1951).&lt;br /&gt;
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=== &#039;&#039;&#039;Tehran&#039;&#039;&#039; ===&lt;br /&gt;
1 E.V. Abrahamian, “Social Bases of Iranian Politics: The Tudeh Party, 1941–53” (PhD diss., Columbia University, 1969), is a reasonable introduction to the party in its most fertile period.&lt;br /&gt;
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2 Stephen Kinzer, &#039;&#039;All the Shah’s Men: An American Coup and the Roots of Middle East Terror&#039;&#039; (New York: John Wiley, 2003); Mark Gasiorowski and Malcolm Byrne, eds., &#039;&#039;Mohammed Mossaddeq and the 1953 Coup in Iran&#039;&#039; (Syracuse, NY: Syracuse University Press, 2004).&lt;br /&gt;
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3 At Bandung, the Iranian representative Djalal Abdoh informed the conference that Bulganin apologized to the Shah’s regime for the USSR’s support of the 1945–46 Democratic Party of Azerbaijan, for the oil concessions taken by the Soviets from their allies in the breakaway region and their use of the Red Army to check the Iranian army until December 1946. Bulganin’s apology meant that it put Tudeh on notice to tread carefully against the Peacock Throne. George McTuran Kahin, ed., &#039;&#039;The Asian-African Conference: Bandung, Indonesia, April 1995&#039;&#039; (Ithaca, NY: Cornell University Press, 1956), 20–21.&lt;br /&gt;
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4 Malecki, for instance, indicated this with his paean toward the creation of a “mass civil order” that would neither sacrifice the individual nor society, that would favor neither the hierarchy of individuals nor the asphyxiation of society. Farzin Vahdat, &#039;&#039;God and Juggernaut: Iran’s Intellectual Encounter with Modernity&#039;&#039; (Syracuse, NY: Syracuse University Press, 2002), 112.&lt;br /&gt;
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5 Michael C. Hillmann, &#039;&#039;A Lonely Woman: Forugh Farrokhzad and Her Poetry&#039;&#039; (Boulder, CO: Lynne Rienner, 1987), 83.&lt;br /&gt;
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6 The collection &#039;&#039;Nun va al-qalam&#039;&#039;, while set in the past, is a nice allegory of Iranian society. It is translated as &#039;&#039;By the Pen&#039;&#039; (Austin: Center for Middle Eastern Studies, University of Texas, 1988).&lt;br /&gt;
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7 This is the basic problem of his outstanding 1958 novel &#039;&#039;Mudir-i madrasah&#039;&#039;, translated as &#039;&#039;The School Principal&#039;&#039; (Minneapolis, MN: Bibliotheca Islamica, 1974).&lt;br /&gt;
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8 Octavio Paz, &#039;&#039;El Ogro Filantrópico: Historia y politica 1971&#039;&#039;–&#039;&#039;1978&#039;&#039; (Barcelona: Editorial Seix Barral, 1983), 33–34, 45.&lt;br /&gt;
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9 Uday Singh Mehta, &#039;&#039;Liberalism and Empire&#039;&#039; (Chicago: University of Chicago Press, 1999).&lt;br /&gt;
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10 Jalal Al-e Ahmad, &#039;&#039;Occidentosis: A Plague from the West&#039;&#039; (Berkeley, CA: Mizan Press, 1984), 27–28. At Bandung, the delegates quietly noted the fact that “the existence of colonialism in many parts of Asia and Africa in whatever form it may be . . . suppresses the national cultures of the people.” Kahin, &#039;&#039;The Asian-African Conference&#039;&#039;, 79.&lt;br /&gt;
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11 L.P. Elwell-Sutton, &#039;&#039;Persian Oil: A Study in Power Politics&#039;&#039; (London: Lawrence and Wishart, 1955).&lt;br /&gt;
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12 Al-e Ahmad, &#039;&#039;Occidentosis&#039;&#039;, 62–63.&lt;br /&gt;
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13 See, for example, Jalal Al-e Ahmad, &#039;&#039;Awrazan&#039;&#039; (Tehran: Kitabkhanah-i Danish, 1954), and &#039;&#039;Jazirah-i Kharg&#039;&#039; (Tehran: Kitabkhanah-i Danish, 1960).&lt;br /&gt;
&lt;br /&gt;
14 When Amitav Ghosh traveled to Egypt in the late 1980s, he had a discussion with an imam with whom he debated the relative advance of Egypt and India. Frustrated into a corner, Ghosh bragged that India “even had a nuclear explosion,” which Egypt “won’t be able to match even in a hundred years.” Representatives of two great civilizations vie with each other “to establish a prior claim to the technology of modern violence,” with the “West,” the gold standard, reduced to “science and tanks and guns and bombs.” Amitav Ghosh, &#039;&#039;In an Antique Land&#039;&#039; (Delhi: Ravi Dayal, 1992), 234–36.&lt;br /&gt;
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15 On Brazil, see the social scientist (and later ambassador) Mario Vieira de Mello’s &#039;&#039;Desen-volvimento e cultura: O problema do estetismo no Brasil&#039;&#039; (São Paulo: Nacional, 1963).&lt;br /&gt;
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16 Alioune Diop, “Opening Address,” &#039;&#039;Présence Africaine&#039;&#039; (June–November 1956): 9. For an extended description of the conference, see James Baldwin, “Princes and Powers,” &#039;&#039;Nobody Knows My Name: More Notes of a Native Son&#039;&#039; (New York: Dial Press, 1961).&lt;br /&gt;
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17 The Senegalese economist Mamadou Dia turned the conference’s attention from strictly cultural matters to the historical opportunity given to the leaders of the African liberation movements to deal with the economics of life, although he ignored the analytic centrality of the “economic” to the “cultural” analysis of Césaire. Bennetta Jules-Rosette, &#039;&#039;Black Paris: The African Writers’ Landscape&#039;&#039; (Urbana: University of Illinois Press, 1998), 62–63.&lt;br /&gt;
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18 “Négritude is a vague and ineffective ideology,” said Stanislas Adoveti, the minister of culture and youth from Dahomey. “There is no place in Africa for a literature that lies outside of revolutionary combat. Négritude is dead.” Quoted in Jules-Rosette, &#039;&#039;Black Paris&#039;&#039;, 71.&lt;br /&gt;
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19 Aimé Césaire, “Culture and Colonisation,” &#039;&#039;Présence Africaine&#039;&#039; (June–November 1956): 203–4.&lt;br /&gt;
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20 Even those who sometimes promoted the idea, disavowed its conclusions: “As an Asian or an African,” Al-e Ahmad wrote, “I am supposed to preserve my manners, culture, music, religion, and so forth untouched, like an unearthed relic, so that the gentlemen can find and excavate them, so they can display them in a museum and say, ‘Yes, another example of primitive life.’ ” Al-e Ahmad, &#039;&#039;Occidentosis&#039;&#039;, 34. As Diop told his Paris audience, “Our heritage cannot perform the service which it should if it is codified and mummified in the interests of the museums and the curiosity seekers of Europe. The classics of a people must be given fresh reality, and therefore must be re-thought and re-interpreted by each generation. This should be so with ours.” Diop, “Opening Address,” 16.&lt;br /&gt;
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21 Diop, “Opening Address,” 12.&lt;br /&gt;
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22 For the Brazil story, see Linda Rabben, &#039;&#039;Unnatural Selection: The Yanomani, the Kayapó, and the Onslaught of Civilization&#039;&#039; (Seattle: University of Washington Press, 1998). For the Indian story, see Archana Prasad, &#039;&#039;Against Ecological Romanticism: Verrier Elwin and the Making of the Anti-Modern Tribal Identity&#039;&#039; (New Delhi: Three Essays Press, 2003). On Central America, see Richard Adams and Santiago Bastos, &#039;&#039;Las relaciones étnicas en Guatemala, 1944&#039;&#039;–&#039;&#039;2000&#039;&#039; (Antigua Guatemala: Centro de Investigaciones Regionales de Mesoamérica, 2003). On the case of Namibia, see Robert Gordon, &#039;&#039;The Bushman Myth: The Making of the Namibian Underclass&#039;&#039; (Boulder, CO: Westview Press, 1992).&lt;br /&gt;
&lt;br /&gt;
23 Césaire, “Culture and Colonisation,” 207.&lt;br /&gt;
&lt;br /&gt;
24 Ibid., 197.&lt;br /&gt;
&lt;br /&gt;
25 “Nothing could be further from the truth than such a supposition. Nationalism is not what it seems, and above all it is not what it seems to itself.” Ernest Gellner, &#039;&#039;Nations and Nationalism&#039;&#039; (Ithaca, NY: Cornell University Press, 1983), 56.&lt;br /&gt;
&lt;br /&gt;
26 In 1963, the anthropologist Clifford Geertz noted, “Multiethnic, usually multilingustic, and sometimes multiracial, the populations of the new states tend to regard the immediate, concrete, and to them inherently meaningful sorting implicit in such ‘natural’ diversity as the substantial content of their individuality. To subordinate these specific and familiar identifications in favor of a generalized commitment to an overarching and somewhat alien civil order is to risk a loss of definition as an autonomous person, either through absorption into a culturally undifferentiated mass or, what is even worse, through a domination by some other rival ethnic, racial, or linguistic community that is able to imbue that order with the temper of its own personality. But at the same time, all but the most unenlightened members of such societies are at least dimly aware—and their leaders are acutely aware—that the possibilities of social reform and material progress they so intensely desire and are so determined to achieve rest with increasing weight on their being enclosed in a reasonably large, independent, powerful, well-ordered polity. The insistence on recognition as someone who is visible and matters and the will to be modern and dynamic thus tend to diverge, and much of the political process in the new states pivots around an heroic effort to keep them aligned.” From the Third World intellectuals, we don’t get the angst of Geertz, that multinationalism, regionalism, or Third Worldism will mean a loss of subjectivity. Clifford Geertz, “The Integrative Revolution: Primordial Sentiments and Civil Politics in the New States,” in &#039;&#039;The Interpretation of Cultures&#039;&#039; (New York: Basic Books, 1973), 258–59.&lt;br /&gt;
&lt;br /&gt;
27 Quoted in &#039;&#039;Conference for the Establishment of the United Nations Educational, Scientific and Cultural Organisation&#039;&#039;, Institute of Civil Engineers, London, November 1–16, 1945 (Paris: UNESCO Archives, no. AG 41), 49.&lt;br /&gt;
&lt;br /&gt;
28 Nicholas B. Dirks, &#039;&#039;Castes of Mind: Colonialism and the Making of Modern India&#039;&#039; (Princeton, NJ: Princeton University Press, 2001); Edmund Leach, &#039;&#039;Social and Economic Organisation of the Rowanduz Kurds&#039;&#039; (London: P. Lund, 1940), 19; Talal Asad, “Two European Images of Non-European Rule,” in &#039;&#039;Anthropology and the Colonial Encounter&#039;&#039;, ed. Talal Asad (New York: Humanities Press, 1973); Mahmood Mamdani, &#039;&#039;Citizen and Subject: Contemporary Africa and the Legacy of Late Colonialism&#039;&#039; (Princeton, NJ: Princeton University Press, 1996).&lt;br /&gt;
&lt;br /&gt;
29 On composite culture, see Tara Chand, &#039;&#039;Influence of Islam on Indian Culture&#039;&#039; (Allahabad: Indian Press, 1963); Humayun Kabir, &#039;&#039;The Indian Heritage&#039;&#039; (Bombay: Asia Publishing House, 1946). Kabir became the minister of education in independent India.&lt;br /&gt;
&lt;br /&gt;
30 Frantz Fanon, “Racism and Culture,” &#039;&#039;Présence Africaine&#039;&#039; (June–November 1956):131.&lt;br /&gt;
&lt;br /&gt;
31 As suggested in Diop, “Opening Address,” 15.&lt;br /&gt;
&lt;br /&gt;
32 Aimé Césaire, &#039;&#039;Discourse on Colonialism&#039;&#039; (New York: Monthly Review Press, 2000), 69–70.&lt;br /&gt;
&lt;br /&gt;
33 Quoted in &#039;&#039;Conference for the Establishment of the UNESCO&#039;&#039;, 33. There was a recognized need, again at Bandung and elsewhere, to revive the long history of people-to-people contact that had been commonplace in the ancient world. Documented in Vijay Prashad, &#039;&#039;Everybody Was Kung Fu Fighting: Afro-Asian Connections and the Myth of Cultural Purity&#039;&#039; (Boston: Beacon Press, 2001), chapter 1.&lt;br /&gt;
&lt;br /&gt;
34 &#039;&#039;Afro-Asian Peoples’ Solidarity Conference, Cairo, December 26, 1957&#039;&#039;–&#039;&#039;January 1, 1958&#039;&#039; (Moscow: Foreign Languages Publishing House, 1958), 192.&lt;br /&gt;
&lt;br /&gt;
35 Kahin, &#039;&#039;The Asian-African Conference&#039;&#039;, 79–80.&lt;br /&gt;
&lt;br /&gt;
36 The best of the &#039;&#039;Lotus&#039;&#039; work was collected in the two-volume &#039;&#039;Afro-Asian Short Stories: An Anthology&#039;&#039; (Cairo: Permanent Bureau of Afro-Asian Writers, 1973). The collection included forty-one stories from such countries as Kenya (James Ngugi and Grace Ogot), South Africa (Alex La Guma), Malaysia (Tan Kong Peng), Japan (Dazai Osamu), India (Mulk Raj Anand), Iraq (Fouad Tokarly), and Palestine (Emil Habibi).&lt;br /&gt;
&lt;br /&gt;
37 The Soviets played a crucial role here, because their Progress Publishers translated not only Russian books in a variety of non-European languages but also translated work from Urdu into Arabic and from Korean into Swahili. As a child, I ate up the cheaply distributed, but lavishly illustrated children’s stories from Progress—they had Russian, African, Asian, and other folktales in good editions. In the 1970s, Progress also published a series called “Problems of the Third World,” which included books by Russian and other authors on the dilemmas that had begun to face the new nations. For another view of this, see Pankaj Mishra, “The East Was Red,” &#039;&#039;The Guardian&#039;&#039;, February 4, 2006.&lt;br /&gt;
&lt;br /&gt;
38 On Portal, see Daniel Reedy, &#039;&#039;Magda Portal, la pasionaria peruana: biografía intelectual&#039;&#039; (Lima: Ediciones Flora Tristán, 2000).&lt;br /&gt;
&lt;br /&gt;
39 Al-e Ahmad, &#039;&#039;Occidentosis&#039;&#039;, 63.&lt;br /&gt;
&lt;br /&gt;
40 In some contexts, the attempt to indigenize democracy led to its suspension in its own name (the best example is of the logic elaborated by Julius Nyerere, who argued that a multiparty system would fragment a united Tanzania).&lt;br /&gt;
&lt;br /&gt;
41 “Would the tree of liberty grow [in India], if planted? Would the declaration of rights translate into &#039;&#039;Sanscrit&#039;&#039;? Would &#039;&#039;Bramin&#039;&#039;, &#039;&#039;Chetree&#039;&#039;, &#039;&#039;Bice&#039;&#039;, &#039;&#039;Sooder&#039;&#039; and &#039;&#039;Hallochore&#039;&#039; [the first four being the textual &#039;&#039;varnas&#039;&#039; from the Vedas, the latter being a Persian term to refer to the sanitation workers] meet on equal ground? If not, you may find some difficulty in giving them to themselves.” Jeremy Bentham, “Emancipate Your Colonies,” in &#039;&#039;The Works of Jeremy Bentham&#039;&#039;, ed. J. Bowring (1830; repr., New York: Russell and Russell, 1962), 4:417.&lt;br /&gt;
&lt;br /&gt;
42 Quoted in &#039;&#039;Afro-Asian Peoples’ Solidarity Conference&#039;&#039;, 135.&lt;br /&gt;
&lt;br /&gt;
43 UNESCO, &#039;&#039;Fundamental Education: Common Ground for All Peoples&#039;&#039; (Geneva: UNESCO, 1947). The Afro-Asian Women’s Conference in Cairo recommended a series of approaches toward the eradication of illiteracy, and many of these entered the life of the Third World movements. The most important initiatives included the provision of grants for the creation of libraries, the production of popular educational books, and adult education. These moves, however, would not work if the classroom treated the students as passive receptacles for a mainly urban-oriented curriculum. The materials for the class had to be “compatible to the conditions of life and work,” and the struggle against illiteracy had to be part of a “larger popular movement aided by the popular organizations.” &#039;&#039;The First Afro-Asian Women’s Conference, Cairo, 14&#039;&#039;–&#039;&#039;23 January 1961&#039;&#039; (Cairo: Amalgamated Press of Egypt, 1961), 30.&lt;br /&gt;
&lt;br /&gt;
44 Shabnam Virmani’s 1996 documentary, &#039;&#039;When Women Unite: The Story of an Uprising&#039;&#039;, is about women in Andhra Pradesh who are organized in a literacy circle and then begin a statewide campaign against cheap liquor. It is an excellent document on the power of contemporary literacy campaigns linked to political-social reform movements. Equally impressive is the “total literacy campaign” in Kerala’s Ernakulam district. See P.K. Michael Tharakan, &#039;&#039;The Ernakulam District Total Literacy Programme: Report of the Evaluation&#039;&#039; (Trivandrum, India: Centre for Development Studies, 1990); Kerala Sastra Sahitya Parishad, &#039;&#039;Lead Kindly Light: Operation Illiteracy Eradication. A Report on the Intensive Campaign for Eradication of Illiteracy in Ernakulam&#039;&#039; (Trivandrum, India: KSSP, 1991).&lt;br /&gt;
&lt;br /&gt;
45 For a terrific account, see Jonathan I. Israel, &#039;&#039;Radical Enlightenment: Philosophy and the Making of Modernity, 1650&#039;&#039;–&#039;&#039;1750&#039;&#039; (Oxford: Oxford University Press, 2001).&lt;br /&gt;
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46 The best empirical alarm against this trend is in Pervez Hoodbhoy, &#039;&#039;Islam and Science&#039;&#039; (London: Zed Books, 1991). The best philosophical rejection is in Meera Nanda, &#039;&#039;Prophets Facing Backwards: Postmodern Critiques of Science and Hindu Nationalism in India&#039;&#039; (New Brunswick, NJ: Rutgers University Press, 2003).&lt;br /&gt;
&lt;br /&gt;
47 This is from his &#039;&#039;Dar Khedmat va Khianat Rushanfekran&#039;&#039;, a work that draws from the framework and concepts of Antonio Gramsci’s work on organic intellectuals. See Vahdat, &#039;&#039;God and Juggernaut&#039;&#039;, 119–20. One contemporary Iranian continues Al-e Ahmad’s quest, even if his direction is far more suffused with a reverence toward canonical Islam than Al-e Ahmad (who was more keen on esoteric Islam and its folkloric roots). See AbdolKarim Soroush, &#039;&#039;Reason, Freedom, and Democracy in Islam: Essential Writings of AbdolKarim Soroush&#039;&#039; (Oxford: Oxford University Press, 2000).&lt;br /&gt;
&lt;br /&gt;
48 Al-e Ahmad, &#039;&#039;Occidentosis&#039;&#039;, 30.&lt;br /&gt;
&lt;br /&gt;
49 Ibid., 79.&lt;br /&gt;
&lt;br /&gt;
50 Quoted in Darius M. Rejali, &#039;&#039;Torture and Modernity: Self, Society, and State in Modern Iran&#039;&#039; (Boulder, CO: Westview Press, 1994), 140.&lt;br /&gt;
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51 “A Change of Ideas,” &#039;&#039;Time&#039;&#039;, September 27, 1963, 79.&lt;br /&gt;
&lt;br /&gt;
52 He suffered the fate of being associated, after his death, with the Iranian Revolution, and then began to be seen by some as one of the intellectual progenitors of the Islamic regime. See Val Moghadam, The Revolution and the Regime: Populism, Islam, and the State in Iran,” &#039;&#039;Social Compass&#039;&#039; 36, no. 4 (1989): 429; Mehrzad Boroujerdi, “&#039;&#039;Gharbzadegi&#039;&#039;: The Dominant Intellectual Discourse of Pre- and Post-Revolutionary Iran,” in &#039;&#039;Iran: Political Culture in the Islamic Republic&#039;&#039;, ed. Samih Farsoun and Mehrdad Mashayekhi (London: Routledge, 1992).&lt;br /&gt;
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53 Simin Daneshvar, &#039;&#039;Savushun&#039;&#039; (Washington, DC: Mage Publishers, 1990). An alternative translation is &#039;&#039;A Persian Requiem&#039;&#039; (London: Halban, 1991).&lt;br /&gt;
&lt;br /&gt;
54 Forugh Farrokhzad, “Kasi Keh Mesi-e Hichkas Nist,” &#039;&#039;Arash&#039;&#039; 10 (Summer 1966), in Hillmann, &#039;&#039;A Lonely Woman&#039;&#039;, 65–68.&lt;br /&gt;
&lt;br /&gt;
=== &#039;&#039;&#039;Belgrade&#039;&#039;&#039; ===&lt;br /&gt;
1 Fernando Claudín, &#039;&#039;The Communist Movement: From Comintern to Cominform, Part 2&#039;&#039; (New York: Monthly Review Press, 1975), 390–91.&lt;br /&gt;
&lt;br /&gt;
2 Quoted in François Fejtö, &#039;&#039;Histoire des démocraties populaires&#039;&#039; (Paris: Editions du Seuil, 1969), 85–86.&lt;br /&gt;
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3 The Italian Communist Party’s general secretary Palmiro Togliatti laid out his party’s position in 1956 as “polycentrism,” or the “national roads to socialism.” &#039;&#039;VII Congresso del PCI&#039;&#039; (Rome: Editori Riuniti, 1956), 45. Moscow remained an important center of the movement, but as Togliatti affirmed, each national Communist Party would develop its strategy and tactics based on its analysis, and not on that of Moscow itself. This is a far cry from the Eurocommunist manifesto of 1976, where the Western European parties announced, “Once Moscow was our Rome, but no more. Now we acknowledge no guiding center, no international discipline.” Fernando Claudín, &#039;&#039;Eurocommunism and Socialism&#039;&#039; (London: New Left Books, 1978), 54.&lt;br /&gt;
&lt;br /&gt;
4 The Yugoslavs did accept investment capital and foreign aid from the Western European states and the United States. In July 1949, Tito justified this infusion: “When we sell our copper to buy machines, we are not selling our consciences, but only our copper.” Quoted in Claudín, &#039;&#039;The Communist Movement&#039;&#039;, 509.&lt;br /&gt;
&lt;br /&gt;
5 Because Bandung was a conference of Africa and Asia, Yugoslavia could not attend, but the Brijuni summit allowed Nasser and Nehru to join Tito in the creation of a framework that exceeded the continents and included those with a Third World vision. From the standpoint of Europe, additionally, the region that became Yugoslavia was treated as savage and lesser, somewhat in a similar manner to the rest of the Third World. Perhaps this legacy had something to do with the sympathetic welcome accorded to Yugoslavia into the ranks of the Third World. Larry Wolff, &#039;&#039;Inventing Eastern Europe: The Map of Civilization on the Mind of the Enlightenment&#039;&#039; (Stanford, CA: Stanford University Press, 1994).&lt;br /&gt;
&lt;br /&gt;
6 Indeed, when Algeria’s first president, Ahmed Ben Bella, traveled to Belgrade in 1964, he thanked Tito’s government because “as a small country [it] nevertheless, contributes towards the settlement of world problems,” and because its version of socialism is “the best of all, since it pays attention to democracy and harmonizes socialism and democracy.” Alvin Z. Rubinstein, &#039;&#039;Yugoslavia and the Nonaligned World&#039;&#039; (Princeton, NJ: Princeton University Press, 1970), 88.&lt;br /&gt;
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7 The USSR’s hasty recognition of Israel in 1948 and its temerity over India’s claims in Kashmir isolated it further from the ruling class in Egypt and India.&lt;br /&gt;
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8 The details are in Robert J. McMohan, &#039;&#039;The Cold War on the Periphery: The United States, India, and Pakistan, 1947&#039;&#039;–&#039;&#039;1965&#039;&#039; (New York: Columbia University Press, 1994); Dennis Kux, &#039;&#039;India and the United States: Estranged Democracies&#039;&#039; (Washington, DC: National Defense University Press, 1992).&lt;br /&gt;
&lt;br /&gt;
9 Douglas Little, &#039;&#039;American Orientalism: The United States and the Middle East since 1945&#039;&#039; (Chapel Hill: University of North Carolina Press, 2002), 166–67.&lt;br /&gt;
&lt;br /&gt;
10 Gabriel Kolko, &#039;&#039;Confronting the Third World: United States Foreign Policy, 1945&#039;&#039;–&#039;&#039;1980&#039;&#039; (New York: Random House, 1988), 62. U.S. establishment literature consistently missed the point of non-alignment, always ready to impute the worst motivations to the states that assembled for peace. Arthur Holcombe, &#039;&#039;Peaceful Coexistence: A New Challenge to the United Nations&#039;&#039; (New York: Twelfth Report of the Commission to Study the Organization of Peace, Research Affiliate of the American Association for the United Nations, 1960); Richard V. Allen, &#039;&#039;Peace or Peaceful Coexistence?&#039;&#039; (Chicago: American Bar Association, 1966).&lt;br /&gt;
&lt;br /&gt;
11 Sukarno’s opening address to the 1961 NAM Conference took on this point directly, “Non-alignment is not neutrality. Let there be no confusion on that score. No, nonalignment is not neutrality. It is not the sanctimonious attitude of the man who holds himself aloof—‘a plague on both your houses.’ Non-aligned policy is not a policy of seeking for a neutral position in case of war; non-aligned policy is not a policy of neutrality without its own colour; being non-aligned does not mean becoming a buffer state between the two giant blocs. Non-alignment is active devotion to the lofty cause of independence, abiding peace, social justice, and the freedom to be free. It is the determination to serve this cause; it runs congruent with the social conscience of man.” Quoted in &#039;&#039;The Conference of Heads of State or Government of Non-Aligned Countries&#039;&#039; (Belgrade: Editions Jugoslavija, 1961), 27. The idea of non-aligned or noncommitted had been well laid out in the 1950 5th Session of the United Nations by Yugoslavia’s Foreign Minister Edvard Kardelj: “The peoples of Yugoslavia cannot accept the assumption that mankind must today choose between the domination of one great power or another. We consider that there is another path, the difficult but necessary path of democratic struggle for a world of free and equal nations, for democratic relations among nations, against foreign interference in the domestic affairs of the people and for the all around peaceful cooperation of nations on a basis of equality.” Rubinstein, &#039;&#039;Yugoslavia&#039;&#039;, 29. Non-alignment for the NAM group was not a legal concept but a political and moral space. Lars Nord, &#039;&#039;Nonalignment and Socialism&#039;&#039; (Stockholm: Raben and Sjögren, 1974), 58–59.&lt;br /&gt;
&lt;br /&gt;
12 For the dam itself, Nasser toyed with the various powers for finances, but he settled for the earnest offers from the United States and the World Bank. British Foreign Secretary Harold MacMillan saw that Nasser wanted to “induce both the West and the Soviets to bid up each other’s price.” Harold MacMillan, &#039;&#039;Tides of Fortune, 1945&#039;&#039;–&#039;&#039;1955&#039;&#039; (New York: Harper and Row, 1969), 635.&lt;br /&gt;
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13 Quoted in Little, &#039;&#039;American Orientalism&#039;&#039;, 171. For more on this, see Geoffrey Aronson, &#039;&#039;From Sideshow to Center-Stage: U.S. Policy toward Egypt, 1946&#039;&#039;–&#039;&#039;1956&#039;&#039; (Boulder, CO: Lynne Rienner, 1986), 256; Townsend Hoopes, &#039;&#039;The Devil and John Foster Dulles&#039;&#039; (Boston: Little, Brown, 1973).&lt;br /&gt;
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14 Quoted in Melvyn Leffler, &#039;&#039;A Preponderance of Power: National Security, the Truman Administration, and the Cold War&#039;&#039; (Palo Alto, CA: Stanford University Press, 1992), 18–19.&lt;br /&gt;
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15 Quoted in H. W. Brands, &#039;&#039;The Specter of Neutralism: The United States and the Emergence of the Third World, 1947&#039;&#039;–&#039;&#039;1960&#039;&#039; (New York: Columbia University Press, 1989), 273.&lt;br /&gt;
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16 “The Brioni Document. Joint Communiqué by President Tito, President Nasser, and Premier Nehru,” &#039;&#039;Review of International Affairs&#039;&#039; 7, nos. 152–53 (1956).&lt;br /&gt;
&lt;br /&gt;
17 As prelude to the Belgrade meeting, Tito went on an extended tour of liberated Africa in 1961. Before Ghana’s parliament, Tito honored the delegates as being the antithesis of the fascists and colonial rulers who had dominated the world. “Millions of ordinary people have entered the stage of history,” he said, and “they will not allow a handful of irresponsible belligerent people to gamble with their destiny.” Josef Broz Tito, “Speech in the Parliament of the Republic of Ghana,” in &#039;&#039;Selected Articles and Speeches, 1941&#039;&#039;–&#039;&#039;1961&#039;&#039; (Zagreb: Naprijed, 1963), 345. There are two more useful documents on Tito’s trip: &#039;&#039;President Tito’s Visit to Friendly African Countries&#039;&#039; (Belgrade: Edition Jugoslavija, 1961); Obren Milicevic, &#039;&#039;With Friends in Africa&#039;&#039; (Belgrade: Edition Jugoslavija, 1961).&lt;br /&gt;
&lt;br /&gt;
18 After Belgrade, the NAM Head of State Conferences have been held in the following cities: Cairo (1964), Lusaka (1970), Algiers (1973), Colombo (1976), Havana (1979), New Delhi (1983), Harare (1986), Belgrade (1989), Jakarta (1992), Cartagena de Indias (1995), Durban (1998), and Kuala Lumpur (2003). There have also been other conferences of foreign ministers and lesser representatives over the years.&lt;br /&gt;
&lt;br /&gt;
19 There are a lot of warts in the life of the three giants, and much has been written of Tito’s authoritarian tendency and distortion of internal democracy in the party. For an analytic account by Tito’s sometime ally and then vehement critic, see Milovan Djilas, &#039;&#039;Tito: The Story from Inside&#039;&#039; (New York: Harcourt Brace Jovanovich, 1980). Much the same has been said of Nehru and Nasser (see Saïd K. Aburish, &#039;&#039;The Last Arab: A Biography&#039;&#039; [New York: Thomas Dunne Books, 2004]).&lt;br /&gt;
&lt;br /&gt;
20 This political diversity made it impossible for NAM to become a bloc in the conventional sense. In an assessment of the history of NAM in anticipation of the Second NAM Conference at Cairo, the former Yugoslavian representative to the United Nations Miso Pavicevic wrote, “It has been repeated many times that the Belgrade Conference was not held with the intention of forming a third bloc or still less an exclusive club. The object of the Belgrade Conference and of the policy of the non-aligned countries has always been to narrow the area of bloc conflict and build a world of peaceful and active co-existence. The fact that an increasing number of countries are adopting the policy formulated at the Belgrade Conference is both an outstanding result and a forceful proof of the vitality and rightness of this policy. Bloc arguing is alien to the very nature of the policy of the non-aligned countries, and so is any attempt to enclose it within narrow limits, which must be surpassed by life.” Miso Pavicevic, “Why a New Conference of Non-Aligned Countries?” &#039;&#039;Review of International Affairs&#039;&#039; 15, no. 333 (1964): 5.&lt;br /&gt;
&lt;br /&gt;
21 Quoted in &#039;&#039;The Conference of Heads of State or Government&#039;&#039;, 69.&lt;br /&gt;
&lt;br /&gt;
22 It was not until this concerted pressure from the Third World and the tension of the 1962 Cuban Missile Crisis that the two countries began to seriously entertain inspections, a confidence builder that led in great part to the 1968 Treaty on the Non-Proliferation of Nuclear Weapons. The treaty provided the scaffolding for the bulk of the nuclear disarmament agreements that followed. To many in the Third World, the U.S. obduracy on the nuclear question did everything to sour their sense of the superpower. The 1946 Baruch Plan appeared to be a ruse to allow the United States to preserve its technological and military dominance. Further, when the USSR voted in the 15th Session of the United Nations (1960) against nuclear tests, and when it declared a unilateral moratorium on tests in 1985, the United States did not respond in kind. Indeed, on September 18, 1959, when the USSR submitted a memorandum to the 14th Session of the United Nations in favor of total disarmament, the rest of the nuclear elite read it silently.&lt;br /&gt;
&lt;br /&gt;
23 &#039;&#039;The Conference of Heads of State or Government&#039;&#039;, 87 (Haile Selassie), 99 (Nkrumah), 254–55 (final resolution).&lt;br /&gt;
&lt;br /&gt;
24 Ibid., 264.&lt;br /&gt;
&lt;br /&gt;
25 The permanent seats and veto had nothing to do with nuclear weapons. In 1945, only the United States had nuclear capability, but soon thereafter the USSR, England, and France joined it. When the People’s Republic of China replaced Taiwan in the United Nations (and on the Security Council) in 1971, it had a nuclear bomb (having tested it in 1964). As it turned out, then, the five Security Council members are nuclear powers, although when the Third World demanded the expansion of the council, this was not the case. After India tested nuclear weapons in 1974, it was not invited into the club. Historical advantage, not nuclear capability, gave the Security Council members veto power over the world’s affairs.&lt;br /&gt;
&lt;br /&gt;
26 In late 1954, Tito told the Indian Parliament, “Up to now the United Nations has failed to settle many questions of international significance mainly because of organizational faults, such as the right to veto in the Security Council, and so on, and then again because of the tendency to divide into blocs has been apparent in the Organisation from the very beginning, and this has hampered the proper functioning of this international institution.” Josef Broz Tito, “Speech in the Indian Parliament,” in &#039;&#039;Selected Speeches and Articles&#039;&#039;, &#039;&#039;1941&#039;&#039;–&#039;&#039;1961&#039;&#039; (Zagreb: Naprijed, 1963), 162.&lt;br /&gt;
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27 Quoted in &#039;&#039;The Conference of Heads of State or Government&#039;&#039;, 70.&lt;br /&gt;
&lt;br /&gt;
28 Rubinstein, &#039;&#039;Yugoslavia&#039;&#039;, 10. In 1964, the Yugoslavian Foreign Ministry’s Josip Djerdja offered a sympathetic and critical analysis of the role of the United Nations for NAM: “[Regular meetings of NAM representatives at the United Nations] should be seen as the embryo of a necessary and constant consultative procedure which would make it possible for the non-aligned countries to cooperate more effectively in constantly expanding the field of activity toward peace and progress. The non-aligned countries have again identified their activity with the efforts of the United Nations which in a more peaceful and just world should act as a regulator of equitable cooperation and an instrument of general development in a world which is diverse but which should be freed from the danger of the existing differences and diversities serving as a motive or cause of friction and antagonism. Democratization of the United Nations and a course toward some necessary corrections in the mechanism of the world organization and in its Charter, which are given prominence in the Cairo program, are nothing but an indication that the non-aligned countries are looking forward with sober confidence to the days when the UNO will assume this important role.” Josip Djerdja, “The Cairo Programme of Action,” &#039;&#039;Review of International Affairs&#039;&#039; 15, no. 350 (1964): 2–3.&lt;br /&gt;
&lt;br /&gt;
29 Cuba’s President Osvaldo Dorticós, who had attended the 1961 and 1964 meetings of NAM, expressed his joy that with this plank, NAM “made clear that non-alignment is not the same as neutrality but that it only means not participating in some military bloc.” Quoted in Jorge I. Domínguez, &#039;&#039;To Make a World Safe for Revolution: Cuba’s Foreign Policy&#039;&#039; (Cambridge, MA: Harvard University Press, 1989), 222.&lt;br /&gt;
&lt;br /&gt;
30 Amilcar Cabral, “National Liberation and Peace, Cornerstones of Non-Alignment,” in &#039;&#039;Revolution in Guinea: Selected Texts by Amilcar Cabral&#039;&#039;, ed. Richard Handyside (New York: Monthly Review Press, 1969), 55.&lt;br /&gt;
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31 Edvard Kardelj, &#039;&#039;Socialism and War: A Survey of Chinese Criticism of the Policy of Peaceful Coexistence&#039;&#039; (London: Methuen, 1960), 148. Kardelj’s defense of the Soviet intervention in Hungary draws from this theory, but it does not follow his own presumptions to the end. While his book questions the intervention by a stronger power into a weaker one when other solutions offer themselves, in his address to the Federal People’s Assembly, he defends the intervention on the grounds that any delay would have increased the suffering of the Hungarian working class. He did, however, call the intervention the “lesser evil,” and not the greater good. Edvard Kardelj, &#039;&#039;Review of International Affairs&#039;&#039; 12, no. 161, special supplement (1956).&lt;br /&gt;
&lt;br /&gt;
32 Cabral, “National Liberation and Peace,” 53. Cabral was not alone. Here are some others on the same point: “Today, in the entire continent of Africa, from Algiers to Cape Town, from Lobito to Lusaka, Africa’s Freedom Fighters are up in arms and will lay down their lives rather than their arms in the struggle for the total liquidation of colonialism. Protracted constitutional devices designed to defeat the attainment of freedom and independence will no longer be tolerated.” Nkrumah, quoted in &#039;&#039;The Conference of Heads of State or Government&#039;&#039;, 103. “I am sure that, like the Cuban people, all other peoples represented here who have been the victims of imperialist and colonialist aggression, wish to live in peace with the aggressor countries. It is not a mere whim which prompts us to oppose them. We are being forced into taking up arms and giving battle, and no Government which wishes to maintain the dignity and sovereignty of its nation can refuse the challenge.” Dortícos, quoted in &#039;&#039;The Conference of Heads of State or Government&#039;&#039; , 128. “The elimination of colonial relationships and of neo-colonialistic attempts at preserving the substance of colonialism in changed circumstances is today equally to the advantage of colonial peoples and the peoples of metropolitan countries. Full support to peoples and countries struggling against colonial domination for their fundamental rights is, at the same time, one of the basic prerequisites for an effective eradication of sources of war and of dangers threatening world peace.” Tito, quoted in &#039;&#039;The Conference of Heads of State or Government&#039;&#039;, 161.&lt;br /&gt;
&lt;br /&gt;
33 Quoted in Maurice Halperin, &#039;&#039;The Taming of Fidel Castro&#039;&#039; (Berkeley: University of California Press, 1981), 118–19.&lt;br /&gt;
&lt;br /&gt;
34 Nehru, at the 1961 NAM, noted that “we should approach [the nuclear powers] in a friendly way, in a way to win them over and not merely to denounce them and irritate them and make it even more difficult for them to follow the path we indicate to them.” Quoted in &#039;&#039;The Conference of Heads of State or Government&#039;&#039;, 115.&lt;br /&gt;
&lt;br /&gt;
=== &#039;&#039;&#039;Havana&#039;&#039;&#039; ===&lt;br /&gt;
1 A mainstream history of these interventions is available in Stephen Kinzer, &#039;&#039;Overthrow: America’s Century of Regime Change from Hawaii to Iraq&#039;&#039; (New York: Times Books, 2006).&lt;br /&gt;
&lt;br /&gt;
2 Dwight D. Eisenhower, &#039;&#039;Waging Peace, 1956&#039;&#039;–&#039;&#039;1961&#039;&#039; (Garden City, NJ: Doubleday, 1965), 523.&lt;br /&gt;
&lt;br /&gt;
3 Jorge I. Domínguez, &#039;&#039;To Make a World Safe for Revolution: Cuba’s Foreign Policy&#039;&#039; (Cambridge, MA: Harvard University Press, 1989), 84.&lt;br /&gt;
&lt;br /&gt;
4 Maurice Halperin, &#039;&#039;The Taming of Fidel Castro&#039;&#039; (Berkeley: University of California Press, 1981), 163.&lt;br /&gt;
&lt;br /&gt;
5 Régis Debray, &#039;&#039;Strategy for Revolution: Essays on Latin America&#039;&#039; (New York: Monthly Review Press, 1971); Frantz Fanon, &#039;&#039;Wretched of the Earth&#039;&#039; (New York: Grove Press, 1965); Lin Biao, &#039;&#039;Long Live the Victory of the People’s War!&#039;&#039; (Peking: Foreign Languages Press, 1965).&lt;br /&gt;
&lt;br /&gt;
6 The Latin American delegates had been in Brussels in 1927. Cuba had been present at NAM 1961. Cuba was also a major supporter of the Algerian War. Piero Gleijeses, &#039;&#039;Conflicting Missions: Havana, Washington, and Africa, 1959&#039;&#039;–&#039;&#039;1976&#039;&#039; (Chapel Hill: University of North Carolina Press, 2002). In April 1961, the Fourth Session of the Council of Solidarity of the Afro-Asian peoples in Bandung welcomed the first Latin American delegation to an Afro-Asian gathering. The Cubans who came to Bandung joined in a resolution to condemn the U.S. aggression on the island at the Bay of Pigs. Then, in December, the Cubans traveled to Gaza (Palestine), where the Executive Committee of the Organization of the Solidarity of Afro-Asian Peoples decided to host a conference of the three continents—a move pushed by Cuba. The Cubans then went to Mexico City to attend the First Latin American Conference for National Sovereignty, Economic Emancipation, and Peace (1961), which passed a declaration on behalf of the Tricontinental. Finally, at Moshi (Tanzania), the Third Conference of the Solidarity of the Afro-Asian Peoples in 1963 chose Havana as the site for the Tricontinental at the request of the Cuban delegation.&lt;br /&gt;
&lt;br /&gt;
7 There was agreement on all the usual issues: the analysis of imperialism, colonialism, underdevelopment, nationalization, racial discrimination, and cultural development. &#039;&#039;First Solidarity Conference of the Peoples of Africa, Asia, and Latin America: Proceedings&#039;&#039; (Havana: Solidarity Conference of the Peoples of Africa, Asia, and Latin America, 1966), l48–55.&lt;br /&gt;
&lt;br /&gt;
8 Ibid., 166.&lt;br /&gt;
&lt;br /&gt;
9 &#039;&#039;The Tricontinental Conference of African, Asian, and Latin American Peoples: A Staff Study&#039;&#039;, &#039;&#039;Subcommittee to Investigate the Administration of the Internal Security Act and Other Internal Security Laws of the Committee of the Judiciary of the United States Senate&#039;&#039; (Washington, DC: U.S. Government Printing Office, 1966), 21; &#039;&#039;First Solidarity&#039;&#039;, 129. Eisenhower well knew the value of Vietnam for the U.S. government’s geostrategic plans: “What do you think caused the overthrow of President Sukarno in Indonesia? What do you suppose determined the new federation state of Malaysia to cling to its independence despite all the pressure from outside and from within? Well, I could tell you one thing: the presence of 450,000 American troops in South Vietnam had a hell of a lot to do with it.” Quoted in Jonathan Neale, &#039;&#039;A People’s History of the Vietnam War&#039;&#039; (New York: The New Press, 2003), 72.&lt;br /&gt;
&lt;br /&gt;
10 Che Guevara, “Message to the Tricontinental” (originally published by the Executive Secretariat of the Organization of the Solidarity of the Peoples of Africa, Asia, and Latin America, Havana, April 16, 1967), in &#039;&#039;Guerrilla Warfare&#039;&#039;, ed. Brian Loveman and Thomas Davies Jr. (Lincoln: University of Nebraska Press, 1985), 202. Che’s statement followed a 1962 speech by Castro: “It is the duty of every revolutionary to make the revolution. In America and in the world, it is known that the revolution will be victorious, but it is improper revolutionary behavior to sit at one’s doorstep waiting for the corpse of imperialism to pass by.” Quoted in Domínguez, &#039;&#039;To Make a World Safe for Revolution&#039;&#039;, 116.&lt;br /&gt;
&lt;br /&gt;
11 Guevara, “Message,” 209, 213.&lt;br /&gt;
&lt;br /&gt;
12 Daniel James, &#039;&#039;Che Guevara: A Biography&#039;&#039; (New York: Stein and Day, 1969), 188.&lt;br /&gt;
&lt;br /&gt;
13 The Soviet position is explained in Herbert Aptheker, &#039;&#039;The Truth about Hungary&#039;&#039; (New York: Mainstream Publishers, 1957).&lt;br /&gt;
&lt;br /&gt;
14 Mao Tse-tung, &#039;&#039;People of the World, Unite and Defeat the U.S. Aggressors and All Their Lackeys&#039;&#039; (Peking: Foreign Languages Press, 1967), 14.&lt;br /&gt;
&lt;br /&gt;
15 David Kimche, &#039;&#039;The Afro-Asian Movement: Ideology and Foreign Policy of the Third World&#039;&#039; (New York: Halsted, 1973), 201–2.&lt;br /&gt;
&lt;br /&gt;
16 A.W. Singham and Shirley Hume, &#039;&#039;Non-Alignment in an Age of Alignments&#039;&#039; (London: Zed Books, 1986), 92.&lt;br /&gt;
&lt;br /&gt;
17 See Gérard Chaliand, &#039;&#039;Armed Struggle in Africa&#039;&#039; (New York: Monthly Review Press, 1969); Perry Anderson, &#039;&#039;Le Portugal et la fin de l’ultracolonialisme&#039;&#039; (Paris: François Maspero, 1963).&lt;br /&gt;
&lt;br /&gt;
18 Kwame Nkrumah, &#039;&#039;Neocolonialism: The Last Stage of Imperialism&#039;&#039; (New York: International Publishers, 1966), x.&lt;br /&gt;
&lt;br /&gt;
19 Ibid., 258.&lt;br /&gt;
&lt;br /&gt;
20 Kwame Nkrumah, &#039;&#039;Handbook of Revolutionary Warfare&#039;&#039; (New York: International Publishers, 1968), 42.&lt;br /&gt;
&lt;br /&gt;
21 Amilcar Cabral, “The Weapon of Theory,” in &#039;&#039;Revolution in Guinea&#039;&#039;, trans. Richard Handyside (New York: Monthly Review Press, 1972), 91.&lt;br /&gt;
&lt;br /&gt;
22 Ibid., 102.&lt;br /&gt;
&lt;br /&gt;
23 Ibid., 107. Cabral and Fanon are quite separate from the revolutionary groups that take their inspiration from George Sorel: to strike fear in the heart of empire. Cabral and Fanon are less invested in the psyche of the imperial forces, and more in the colonized.&lt;br /&gt;
&lt;br /&gt;
24 Much the same trajectory as the PAIGC marked the Palestine Liberation Organization, formed in 1964, but not on the armed path before the defeat of the Arab armies in the Six Day War (1967).&lt;br /&gt;
&lt;br /&gt;
25 &#039;&#039;First Solidarity&#039;&#039;, 63.&lt;br /&gt;
&lt;br /&gt;
26 The victory of FRELIMO in Mozambique gave a fillip to the struggle of ZANU and the Zimbabwe African People’s Union across the border in Rhodesia to overthrow South Africa’s puppet.&lt;br /&gt;
&lt;br /&gt;
27 The cult of the gun produced little tangible freedom for the Third World, and indeed, as we shall see in the next chapter, it facilitated dictatorships by malign leaders who cloaked themselves in militancy to fend off challenges to their rule.&lt;br /&gt;
&lt;br /&gt;
28 Singham and Hune, &#039;&#039;Non-Alignment&#039;&#039;, 219.&lt;br /&gt;
&lt;br /&gt;
29 Amilcar Cabral, “Tell No Lies,” in &#039;&#039;Revolution in Guinea&#039;&#039;, 89.&lt;br /&gt;
&lt;br /&gt;
30 Cabral, “The Weapon of Theory,” 91–92.&lt;br /&gt;
&lt;br /&gt;
=== &#039;&#039;&#039;Algiers&#039;&#039;&#039; ===&lt;br /&gt;
1 Mohammed Harbi, &#039;&#039;1954: La guerre commence en Algérie&#039;&#039; (Paris: Complexe, 1984), 34; Alistair Horne, &#039;&#039;A Savage War of Peace: Algeria, 1954&#039;&#039;–&#039;&#039;1962&#039;&#039; (London: Macmillan, 1977), 101–2; Djamila Amrane, &#039;&#039;Les Femmes algériennes dans la guerre&#039;&#039; (Paris: Plon, 1991); Arslan Humbaraci, &#039;&#039;Algeria: A Revolution That Failed&#039;&#039; (New York: Praeger, 1966). These texts inform much of the history that I will lay out on the FLN and the Algerian War of Independence.&lt;br /&gt;
&lt;br /&gt;
2 Quoted in Edward Behr, &#039;&#039;The Algerian Problem&#039;&#039; (London: Hodder and Stoughton, 1961), p. 86.&lt;br /&gt;
&lt;br /&gt;
3 Hadj’s organization resisted, faced the guns of the FLN, and dissolved. Hadj himself went into exile in France. Mohammed Harbi, &#039;&#039;Le F.L.N.: Mirage et réalité&#039;&#039; (Paris: Jeune Afrique, 1980). I have derived much of my narrative from the writings of Mohammed Harbi, who was once a leading figure in the FLN and a member of Ben Bella’s first cabinet. When Ben Bella was overthrown in 1965, Harbi was imprisoned. He escaped in 1971, and then went into exile in France in 1973. One more useful history from Harbi is the co-written (with Benjamin Stora), &#039;&#039;La Guerre d’Algérie, 1954&#039;&#039;–&#039;&#039;2004&#039;&#039; (Paris: Robert Laffont, 2004). The point on the front not being a party is from David Macey, &#039;&#039;Frantz Fanon: A Biography&#039;&#039; (New York: Picador, 2000), 258; and the MTLD and later the FLN’s Mabrouk Belhocine, William Quandt, &#039;&#039;Revolution and Political Leadership: Algeria, 1954&#039;&#039;–&#039;&#039;1968&#039;&#039; (Cambridge, MA: MIT Press, 1969), 213.&lt;br /&gt;
&lt;br /&gt;
4 Frantz Fanon, &#039;&#039;Toward the African Revolution&#039;&#039; (New York: Monthly Review Press, 1967), 53.&lt;br /&gt;
&lt;br /&gt;
5 Jean-Paul Sartre, preface to &#039;&#039;The Wretched of the Earth&#039;&#039;, by Frantz Fanon (New York: Grove Press, 1963), 10.&lt;br /&gt;
&lt;br /&gt;
6 Fanon, &#039;&#039;Toward the African Revolution&#039;&#039;, 114, and &#039;&#039;The Wretched of the Earth&#039;&#039;, 191–92.&lt;br /&gt;
&lt;br /&gt;
7 Maria Lazreg, &#039;&#039;The Eloquence of Silence: Algerian Women in Question&#039;&#039; (New York: Routledge, 1994), 123.&lt;br /&gt;
&lt;br /&gt;
8 For a contemporary analysis of the masculine state, see Iris Marion Young, “The Logic of Masculinist Protection: Reflections on the Current Security State,” &#039;&#039;Signs&#039;&#039; 29, no. 11 (2003): 1–25. See also Amina Mama, “Sheroes and Villians: Conceptualizing the Colonial and Contemporary Violence against Women in Africa,” in &#039;&#039;Feminist Genealogies, Colonial Legacies, Democratic Futures&#039;&#039;, ed. M. Jacqui Alexander and Chandra Talpade Mohanty (New York: Routledge, 1997).&lt;br /&gt;
&lt;br /&gt;
9 National liberation and national consciousness, Fanon writes, “instead of being the all-embracing crystallization of the innermost hopes of the whole people, instead of being the immediate and most obvious result of the mobilization of the people, will be in any case only an empty shell, a crude and fragile travesty of what it might have been.” Fanon, &#039;&#039;The Wretched of the Earth&#039;&#039;, 148.&lt;br /&gt;
&lt;br /&gt;
10 &#039;&#039;La Charte d’Alger. Ensemble des Textes Adoptés par le Premier Congrès du parti du F.L.N.&#039;&#039; (Alger: FLN Commission Centrale d’Orientation, 1964), 104–7. I borrow some of the translations from Robert Malley, &#039;&#039;The Call from Algeria: Third Worldism, Revolution, and the Turn to Islam&#039;&#039; (Berkeley: University of California Press, 1996). Kenya’s Jomo Kenyatta also argued for a single-party state, but he offered a crucial caveat. Kenyatta noted that the number of parties that one has in a country does not determine the nature of rule; that is, two-party systems might produce tyrannical and undemocratic regimes, while one-party states could be democratic. The main innovation of the modern era is not the two-party democratic system but the “mass party,” where political legitimacy is drawn not simply as an abstraction from the people but where the people act everyday to produce the state’s work and its rules. Cherry Gertzel, Maure Goldschmidt, and Donald Rothchild, eds., &#039;&#039;Government and Politics in Kenya&#039;&#039; (Nairobi: East Africa Publishing House, 1969), 113. “In a certain number of underdeveloped countries,” wrote Fanon, “the parliamentary game is faked from the beginning. Powerless economically, unable to bring about the existence of coherent social relations, and standing on the principle of their domination as a class, the bourgeoisie chooses the solution that seems to it the easiest, that of the single party.” Fanon, &#039;&#039;The Wretched of the Earth&#039;&#039;, 164.&lt;br /&gt;
&lt;br /&gt;
11 Quoted in Henry F. Jackson, &#039;&#039;The FLN in Algeria: Party Development in a Revolutionary Society&#039;&#039; (Westwood, CT: Greenwood Press, 1977), 108.&lt;br /&gt;
&lt;br /&gt;
12 Quoted in Quandt, &#039;&#039;Revolution and Political Leadership&#039;&#039;, 194. Fanon had anticipated this as well: the “fruitful give and take from the bottom to the top and from the top to the bottom which creates and guarantees democracy in a party” vanishes. The party becomes a “screen” for the leadership to hide behind, and while the party continues, “party life” is suspended. The people are sent “back to their caves.” Fanon, &#039;&#039;The Wretched of the Earth&#039;&#039;, 170, 183.&lt;br /&gt;
&lt;br /&gt;
13 François Borella, “La constitution algeriénne: un regime constitutionnel de gouverne-ment par le parti,” &#039;&#039;Revue algérienne des sciences juridiques, politiques, et économiques&#039;&#039; 1 (January 1964); Jackson, &#039;&#039;The FLN in Algeria&#039;&#039;, chapter 5.&lt;br /&gt;
&lt;br /&gt;
14 One view has it that “Ben Bella moves as though he were alone. He is intent on his own vision and seems scarcely aware of what people about him are saying.” Horne, &#039;&#039;Savage War&#039;&#039;, 540. Another says that he never had statues erected in his honor, and he did not name streets after himself. David Ottaway and Marina Ottaway, &#039;&#039;Algeria: The Politics of a Socialist Revolution&#039;&#039; (Berkeley: University of California Press, 1970), 81–82.&lt;br /&gt;
&lt;br /&gt;
15 Ottaway and Ottaway, &#039;&#039;Algeria&#039;&#039;, 94–95. For an exuberant reaction to Ben Bella’s regime, see Daniel Guérin, &#039;&#039;Ci-git le colonialisme&#039;&#039; (Paris: Mouton, 1973).&lt;br /&gt;
&lt;br /&gt;
16 When the French government decided to withdraw from Algeria in 1962, the large French settler population decided to either take what it could carry or destroy the rest. The Organisation Armée Secrète bombed industrial and mercantile establishments in urban Algeria, while the army withdrew from the rural areas with a scorched-earth strategy.&lt;br /&gt;
&lt;br /&gt;
17 Ottaway and Ottaway, &#039;&#039;Algeria&#039;&#039;, 57.&lt;br /&gt;
&lt;br /&gt;
18 Ibid., 63–64; John Entelis, &#039;&#039;Algeria: The Revolution Institutionalized&#039;&#039; (Boulder, CO: Westview Press, 1986), 141; Thomas Blair, &#039;&#039;“The Land to Those Who Work It”: Algeria’s Experiment in Workers’ Management&#039;&#039; (Garden City, NY: Anchor Books, 1970).&lt;br /&gt;
&lt;br /&gt;
19 &#039;&#039;La Charte&#039;&#039;, 44–45, 63.&lt;br /&gt;
&lt;br /&gt;
20 Ottaway and Ottaway, &#039;&#039;Algeria&#039;&#039;, 41.&lt;br /&gt;
&lt;br /&gt;
21 Much the same tale could be told of the Mexican Revolution. The Mexican Revolution that broke out in 1910 settled into national construction in the six-year administration of General Lázaro Cárdenas del Rio (1934–40). Cárdenas’s regime drew on massive peasant support for the revolution to force land reforms on the landed aristocracy. The hacienda gave way to the &#039;&#039;ejidos&#039;&#039;, the communal lands that earned capital support from the Banco Nacional de Credito Ejidal. While few debate that the Cárdenas policy dented the power of the large landholders, most contemporary historians question the efficacy of the democracy put in place by the regime. Marjorie Becker, &#039;&#039;Setting the Virgin on Fire: Lázaro Cárdenas, Michoacan Peasants, and the Redemption of the Mexican Revolution&#039;&#039; (Berkeley: University of California Press, 1996); Ben Fallaw, &#039;&#039;Cárdenas Compromised: The Failure of Reform in Postrevolutionary Yucatán&#039;&#039; (Durham, NC: Duke University Press, 2001). In 1938, Cárdenas’s government annexed Mexico’s oil resources and formed a national firm, PEMEX, to ensure that the resources of the nation benefit its people and not monopoly oil conglomerates. In 1938, Cárdenas’s political allies formed the Partido de la Revolución Mexicana, but in 1946, the new governors of the state aptly renamed the party, Partido Revolucionario Institucional. Indeed, while Cárdenismo’s social justice agenda continued to provide rhetoric for the regime, the “corporatist structure given form during the Cárdenas &#039;&#039;sexenio&#039;&#039; became little more than bureaucratic channels of political control.” Tom Barry, &#039;&#039;Zapata’s Revenge: Free Trade and the Farm Crisis in Mexico&#039;&#039; (Boston: South End Press, 1995), 25. Large corporations dominated agriculture and eclipsed the ejidos, while PEMEX became an instrument of the industrial elite rather than for national liberation. The Cárdenas era in Mexico is not alone: it is strikingly similar to developments during the presidency of Getúlio Vargas in Brazil (1930–45) and Juan Perón in Argentina (1946–55), both of whom nationalized key sectors of the economy and attempted to conduct land reforms. Their mandarin approach to “reform” and their reticence toward devolution of power led to their downfall, either at the hands of a far more conservative military or else to their former allies who would not countenance even their mild social reform agenda.&lt;br /&gt;
&lt;br /&gt;
22 The story is recounted in Ricardo Rene Laremont, &#039;&#039;Islam and the Politics of Resistance in Algeria, 1782&#039;&#039;–&#039;&#039;1992&#039;&#039; (Trenton, NJ: Africa World Press, 2000); Abder Rahmane Derradji, &#039;&#039;A Concise History of Political Violence in Algeria, 1954&#039;&#039;–&#039;&#039;2000: Brothers in Faith, Enemies in Arms&#039;&#039; (Lewiston, ME: Mellen Press, 2002).&lt;br /&gt;
&lt;br /&gt;
23 Gerard Chaliand, &#039;&#039;L’Algérie est-elle Socialiste?&#039;&#039; (Paris: Maspero, 1964), 89 ; Ottaway and Ottaway, &#039;&#039;Algeria&#039;&#039;, 84.&lt;br /&gt;
&lt;br /&gt;
24 Much the same sort of thing occurred in Egypt, where the number of bureaucrats increased by over 60 percent in the 1960s and their incomes rose by over 200 percent. Mahmoud Abdel-Fadil, &#039;&#039;Development, Income Distribution, and Social Change in Rural Egypt, 1952&#039;&#039;–&#039;&#039;1970&#039;&#039; (Cambridge: Cambridge University Press, 1975), 49; Robert Mabro and Samir Radwan, &#039;&#039;The Industrialization of Egypt, 1939&#039;&#039;–&#039;&#039;1973&#039;&#039; (Oxford: Clarendon Press, 1976), 239.&lt;br /&gt;
&lt;br /&gt;
25 Ottaway and Ottaway, &#039;&#039;Algeria&#039;&#039;, 85.&lt;br /&gt;
&lt;br /&gt;
26 Fanon is contradictory here. He later says, “The single-party is the modern form of the dictatorship of the bourgeoisie, unmasked, unpainted, unscrupulous and cynical,” when he has earlier noted that the bourgeoisie’s pressures are only one part of the reason for the national liberation party’s move to the single-party solution. Fanon, &#039;&#039;The Wretched of the Earth&#039;&#039;, 165.&lt;br /&gt;
&lt;br /&gt;
27 This “naturalness” was well recognized by an Algerian partisan, a woman who felt betrayed by her revolution: “We thought we would earn our rights. We thought they would naturally be recognized later.” Lazreg, &#039;&#039;The Eloquence of Silence&#039;&#039;, 140.&lt;br /&gt;
&lt;br /&gt;
28 &#039;&#039;La Charte&#039;&#039;, 105.&lt;br /&gt;
&lt;br /&gt;
29 Julius Nyerere, &#039;&#039;Freedom and Unity&#039;&#039; (Dar es Salaam: Oxford University Press, 1967), 312.&lt;br /&gt;
&lt;br /&gt;
30 Ho Chi Minh, “Political Report Read at the National Conference of the Vietnam Workers’ Party Held in February 1961,” in &#039;&#039;Selected Works&#039;&#039; (Hanoi: Foreign Languages Publishing House, 1961), 3:255. Third World Communists had also been schooled by a lengthy tradition within the Marxist tradition that began almost as soon as the Bolsheviks experienced the problems of bureaucratization within the Soviet Union. At the 1922 conference of the Communist Party, Lenin offered a searing commentary on the gradual disentanglement of the party-state from the population. “The task,” he told this contentious conference, whose main topic for discussion was the New Economic Policy, “is to learn to organize the work properly, not to lag behind, to remove friction in time, not to separate administration from politics. For our administration and our politics rest on the ability of the entire vanguard to maintain contact with the entire mass of the proletariat and with the entire mass of the peasantry. If anybody forgets [the importance of mass contact] and becomes wholly absorbed in administration, the result will be a disastrous one.” Vladimir Ilyich Lenin, “Political Report to the Central Committee of the RCP (B),” in &#039;&#039;Collected Works&#039;&#039; (Moscow: Progress Publishers), 33:263–309. Such questions were commonplace in the worker council type of Communism of the 1920s—and provoked the works of Antonio Gramsci—and the German worker council movement (although here the highly skilled workers predominated over the rest). On the Italian case, see Paolo Spriano, &#039;&#039;The Occupation of the Factories: Italy 1920&#039;&#039; (London: Pluto Press, 1975). On the German example, see Sergio Bologna, “Class Composition and the Theory of the Party at the Origin of the Workers-Council Movement,” &#039;&#039;Telos 3&#039;&#039; (Fall 1972): 4–27.&lt;br /&gt;
&lt;br /&gt;
31 Paulo Freire, &#039;&#039;Pedagogy in Process: The Letters to Guinea Bissau&#039;&#039; (New York: Seabury Press, 1978), collects his insightful letters to the commissioner of state for education and culture, Mario Cabral.&lt;br /&gt;
&lt;br /&gt;
32 Le Duan’s essays and speeches on this theme are collected in &#039;&#039;On the Right to Collective Mastery&#039;&#039; (Hanoi: Foreign Languages Publishing House, 1980).&lt;br /&gt;
&lt;br /&gt;
33 Fanon, &#039;&#039;The Wretched of the Earth&#039;&#039;, 169.&lt;br /&gt;
&lt;br /&gt;
34 Ottaway and Ottaway, &#039;&#039;Algeria&#039;&#039;, 127.&lt;br /&gt;
&lt;br /&gt;
35 The South African militant Ruth First described the absorption of the armed corps with a sense of what had been lost by the victory of this colonial remnant under the command of the revered Boumédienne: “At the very moment of Algeria’s independence victory, after seven years of grueling war, the very forces which supplied the dynamics of Algeria’s revolution were displaced. The forces of the interior, liberated by a guerrilla war which might have led to a genuine popular mobilization for a new political system, were overtaken, even suppressed, by a highly centralized, authoritarian and bureaucratic armed structure. From this time onwards, Algerian independence politics were not peasant-based, as the rural revolt which sustained the war had been; nor were they fired primarily by the worker, student and intellectual militants of the cities, who in great street demonstrations and in the Battle of Algiers had thrown their weight behind the FLN in the face of security force terrorism. They became the contests of elite groups, among them the professional officer corps of the career army, manipulating for political and economic vantage points.” Ruth First, &#039;&#039;The Barrel of a Gun: Political Power in Africa and the Coup d’Etat&#039;&#039; (London: Penguin, 1970), 95.&lt;br /&gt;
&lt;br /&gt;
36 Jean-Pierre Durand, “L’agriculture sacrifiée,” in &#039;&#039;L’Algérie&#039;&#039;, ed. Patrick Eveno (Paris: Le Monde, 1994).&lt;br /&gt;
&lt;br /&gt;
37 Quoted in Malley, &#039;&#039;The Call from Algeria&#039;&#039;, 152.&lt;br /&gt;
&lt;br /&gt;
38 After the coup, the Communists merged with the left core of the FLN to create the Socialist Vanguard Party of Algeria. An old FLN veteran, El Hachemi Chérif, who hailed from the Kabyle region of Djurdjura, led it. The party worked illegally until 1989. In 1993, it was renamed Ettehadi, and then in 1999, split into the Democratic and Socialist Movement and the Algerian Party for Socialism and Democracy. They are largely ineffectual, although they maintain a lonely vigil against the rise of both neoliberalism and Islamic fundamentalism.&lt;br /&gt;
&lt;br /&gt;
39 Fanon, &#039;&#039;The Wretched of the Earth&#039;&#039;, 169.&lt;br /&gt;
&lt;br /&gt;
40 Ibid., 166, 168.&lt;br /&gt;
&lt;br /&gt;
41 Ibid., 166.&lt;br /&gt;
&lt;br /&gt;
=== &#039;&#039;&#039;La Paz&#039;&#039;&#039; ===&lt;br /&gt;
1 Robert O. Kirkland, &#039;&#039;Observing Our Hermanos de Armas: U.S. Military Attachés in Guatemala, Cuba, and Bolivia, 1950&#039;&#039;–&#039;&#039;1964&#039;&#039; (London: Routledge, 2003), 110.&lt;br /&gt;
&lt;br /&gt;
2 Pierre Vilar, &#039;&#039;A History of Gold and Money, 1450&#039;&#039;–&#039;&#039;1920&#039;&#039; (London: Verso, 1991 ), and “The Age of Don Quixote,” &#039;&#039;New Left Review&#039;&#039; 68 (July–August 1971): 59–71.&lt;br /&gt;
&lt;br /&gt;
3 John Hillman, “The Mining Industry and the State: The Politics of Tin Restriction in Bolivia, 1936–1939,” &#039;&#039;Bulletin of Latin American Research&#039;&#039; 21, no. 1 (January 2002): 40–72; and Manuel Contreras, &#039;&#039;The Bolivian Tin Mining Industry in the First Half of the Twentieth Century&#039;&#039; (London: Institute for Latin American Studies, 1993).&lt;br /&gt;
&lt;br /&gt;
4 Eduardo Galeano, &#039;&#039;Open Veins of Latin America: Five Centuries of the Pillage of a Continent&#039;&#039; (New York: Monthly Review Press, 1978), 163. For an excellent study of the tin miners of Bolivia, see June Nash, &#039;&#039;We Eat the Mines and the Mines Eat Us: Dependency and Exploitation in Bolivian Tin Mines&#039;&#039; (New York: Columbia University Press, 1993). For a remarkably good study of the relations between the campesinos and the miners, see Silvia Rivera Cusicanqui, &#039;&#039;Oppressed but Not Defeated: Peasant Struggles among the Ayamara and Quechua in Bolivia, 1900&#039;&#039;–&#039;&#039;1980&#039;&#039; (Geneva: United Nations Research Institute for Social Development, 1987).&lt;br /&gt;
&lt;br /&gt;
5 Gloria Ardaya, &#039;&#039;Política sin rostro: mujeres en Bolivia&#039;&#039; (Caracas: Nueva Sociedad, 1992); Laurence Whitehead, “The Bolivian National Revolution: A Twenty-First-Century Perspective,” in &#039;&#039;Proclaiming Revolution: Bolivia in Comparative Perspective&#039;&#039;, ed. Merilee Grindle and Pilar Domingo (Cambridge, MA: Harvard University Press, 2003), 32.&lt;br /&gt;
&lt;br /&gt;
6 Herbert S. Klein, “Social Change in Bolivia since 1952,” in &#039;&#039;Proclaiming Revolution&#039;&#039;, 232; James Dunkerley, &#039;&#039;Rebellion in the Veins: Political Struggle in Bolivia, 1952&#039;&#039;–&#039;&#039;1982&#039;&#039; (London: Verso, 1984); James Kohl, “Peasant and Revolution in Bolivia, April 9, 1952–-August 2, 1953,” &#039;&#039;Hispanic American Historical Review&#039;&#039; 62, no. 4 (1982): 238–59.&lt;br /&gt;
&lt;br /&gt;
7 On the prerevolutionary agricultural upsurge, see Laura Gotkowitz, “Revisiting the Rural Roots of the Rebellion,” in &#039;&#039;Proclaiming Revolution&#039;&#039;, 164–82. On the disregard for rural radicals, see Kohl, “Peasant and Revolution in Bolivia.”&lt;br /&gt;
&lt;br /&gt;
8 The details are in William Brill, &#039;&#039;Military Intervention in Bolivia: The Overthrow of Paz Estenssoro and the MNR&#039;&#039; (Washington, DC: Institute for the Comparative Study of Political Systems, 1967); Kirkland, &#039;&#039;Observing Our Hermanos de Armas&#039;&#039;, 103–4.&lt;br /&gt;
&lt;br /&gt;
9 Kirkland, &#039;&#039;Observing Our Hermanos de Armas&#039;&#039;, 104.&lt;br /&gt;
&lt;br /&gt;
10 Piero Gleijeses, &#039;&#039;Shattered Hope: The Guatemalan Revolution and the United States, 1944&#039;&#039;–&#039;&#039;1954&#039;&#039; (Princeton, NJ: Princeton University Press, 1991).&lt;br /&gt;
&lt;br /&gt;
11 Kenneth Lehman, &#039;&#039;Bolivia and the United States: A Limited Partnership&#039;&#039; (Athens: University of Georgia Press, 1999).&lt;br /&gt;
&lt;br /&gt;
12 John F. Kennedy, &#039;&#039;Alliance for Progress: Text of an Address Delivered at the White House, March 13, 1961&#039;&#039; (Washington, DC: Pan American Union, 1961).&lt;br /&gt;
&lt;br /&gt;
13 Kirkland, &#039;&#039;Observing Our Hermanos de Armas&#039;&#039;, 108.&lt;br /&gt;
&lt;br /&gt;
14 Lehman, &#039;&#039;Bolivia and the United States&#039;&#039;; Dunkerley, &#039;&#039;Rebellion in the Veins&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
15 Gavin Kennedy, &#039;&#039;The Military in the Third World&#039;&#039; (London: Duckworth, 1974), appendix A. Kennedy tends to include any and every incidence, including coup attempts that are, as he says, “doubtful” and others that are announced by regimes for their “propaganda needs” (337). Nonetheless, his figure is a useful indication of the incidence and claims of coups in the darker nations.&lt;br /&gt;
&lt;br /&gt;
16 Frantz Fanon, &#039;&#039;The Wretched of the Earth&#039;&#039; (New York: Grove Press, 1963), 202.&lt;br /&gt;
&lt;br /&gt;
17 Ibid.&lt;br /&gt;
&lt;br /&gt;
18 Guillermo Centeno’s fine 1984 short on women in the territorial army, &#039;&#039;Mamá se va a la Guerra&#039;&#039;, provides a nice, wry look at what “civilian defense” meant by the 1980s. For an overview of the Mariana Grajales platoon before the revolution, see Teté Puebla, &#039;&#039;Marianas in Combat: Teté Puebla and the Mariana Grajales Women’s Platoon in Cuba’s Revolutionary War, 1956&#039;&#039;–&#039;&#039;58&#039;&#039; (New York: Pathfinder Press, 2003).&lt;br /&gt;
&lt;br /&gt;
19 Quoted in Peter Wyden, &#039;&#039;Bay of Pigs: The Untold Story&#039;&#039; (New York: Simon &amp;amp; Schuster, 1979), 295.&lt;br /&gt;
&lt;br /&gt;
20 The great anomaly is India, where the military remained strong and did not move on the parliament. In 1975, the Indian prime minister, Indira Gandhi, suspended the Constitution to declare emergency rule, but widespread protests over two years led to the revocation of these measures. The military sat out of this conflict. Apurba Kundu’s &#039;&#039;Militarism in India: The Army and Civil Society in Consensus&#039;&#039; (London: I.B. Tauris, 1998) develops the view that the Indian military top brass are averse to coups because they have internalized the idea of a professional officer corps. This is a useful argument, although limited by the example of Pakistan, which had the same kind of professional culture and opposite results.&lt;br /&gt;
&lt;br /&gt;
21 The best summary is in William Blum, &#039;&#039;Killing Hope: U.S. Military and CIA Interventions since World War II&#039;&#039; (Monroe, ME: Common Courage Press, 1995).&lt;br /&gt;
&lt;br /&gt;
22 Institute for Defense Analysis, &#039;&#039;A Study of U.S. Military Assistance Programs in the Underdeveloped Areas&#039;&#039;, April 8, 1959; Final report and papers of the Draper Committee, Accession #67–9, Dwight D. Eisenhower Library, Abilene, Kansas.&lt;br /&gt;
&lt;br /&gt;
23 Gabriel Kolko, &#039;&#039;Confronting the Third World: United States Foreign Policy, 1945&#039;&#039;–&#039;&#039;1980&#039;&#039; (New York: Pantheon, 1988), 133. One of the most important theorists of this tendency was Morris Janowitz, who worked on the University of Chicago’s Committee for the Comparative Study of New Nations. His classic work is &#039;&#039;The Military in the Political Development of New Nations&#039;&#039; (Chicago: University of Chicago Press, 1964), which he rewrote and expanded as &#039;&#039;Military Institutions and Coercion in the Developing Nations&#039;&#039; (Chicago: University of Chicago Press, 1977). Another significant work in this field is John Johnson, &#039;&#039;The Role of the Military in Underdeveloped Countries&#039;&#039; (Princeton, NJ: Princeton University Press, 1962).&lt;br /&gt;
&lt;br /&gt;
24 On this, see Thomas Skidmore, &#039;&#039;The Politics of Military Rule in Brazil, 1964&#039;&#039;–&#039;&#039;1985&#039;&#039; (Oxford: Oxford University Press, 1988). Quote from Michael Crozier, Samuel P. Huntington, and Joji Watanuki, eds., &#039;&#039;The Crisis of Democracy: Report on the Governability of Democracies to the Trilateral Commission&#039;&#039; (New York: New York University Press, 1975), 166–68. On the Trilateral era, see Stephen Gill, &#039;&#039;American Hegemony and the Trilateral Commission&#039;&#039; (Cambridge: Cambridge University Press, 1991).&lt;br /&gt;
&lt;br /&gt;
25 Samuel P. Huntington, &#039;&#039;Political Order in Changing Societies&#039;&#039; (New Haven, CT: Yale University Press, 1968), 136.&lt;br /&gt;
&lt;br /&gt;
26 On this point Huntington remained consistent, because he made much the same argument for the role of the U.S. military in its own history. Samuel P. Huntington, &#039;&#039;The Soldier and the State: The Theory and Politics of Civil-Military Relations&#039;&#039; (Cambridge, MA: Harvard University Press, 1959).&lt;br /&gt;
&lt;br /&gt;
27 National Security Council, “U.S. Overseas Internal Defense Policy,” August 1, 1962; Kolko, &#039;&#039;Confronting the Third World&#039;&#039;, 133.&lt;br /&gt;
&lt;br /&gt;
28 Transparency International, &#039;&#039;Global Corruption Report 2004&#039;&#039; (London: Transparency International, 2004), 13.&lt;br /&gt;
&lt;br /&gt;
29 James Dunkerley, &#039;&#039;Power in the Isthmus: A Political History of Modern Central America&#039;&#039; (London: Verso, 1988), 439–43.&lt;br /&gt;
&lt;br /&gt;
30 Steve Striffler, &#039;&#039;In the Shadows of State and Capital: The United Fruit Company, Popular Struggle, and Agrarian Restructuring in Ecuador, 1900&#039;&#039;–&#039;&#039;1995&#039;&#039; (Durham, NC: Duke University Press, 2002), could be read in such a way that the 1964 reforms &#039;&#039;produced&#039;&#039; a higher level of peasant consciousness and thereby undermined the very junta that created the reforms in the first place.&lt;br /&gt;
&lt;br /&gt;
31 John Fitch, &#039;&#039;The Military Coup d’Etat as a Political Process: Ecuador, 1948&#039;&#039;–&#039;&#039;1966&#039;&#039; (Baltimore, MD: Johns Hopkins University Press, 1977); Martin Needler, &#039;&#039;Anatomy of a Coup d’Etat: Ecuador 1963&#039;&#039; (Washington, DC: Institute for the Comparative Study of Political Systems, 1964).&lt;br /&gt;
&lt;br /&gt;
32 While there is an immense diversity of reasons and logics for each coup, I want to concentrate on two clusters of coups: those that are conducted by a military leadership annoyed by civilian incursions into its authority, and those that are conducted by the lower ranks within the military against the relationship of the domestic oligarchy or monarchy with imperialism. An additional important cluster that I will ignore here, but that bears mention, is the coup that takes place when one regional or clan group within the military conducts a coup in the name of the clan or region against the rest of the nation; the classic example here are the two coups of 1966 (in Burundi and Nigeria, where the Tutsi and the Ibo aristocracies dominated, respectively).&lt;br /&gt;
&lt;br /&gt;
33 Huntington, &#039;&#039;Political Order&#039;&#039;, 194. For an overemphasis on the intramilitary reasons for the coup, see William Thompson, &#039;&#039;The Grievances of Military Coup Makers&#039;&#039; (London: Sage, 1973).&lt;br /&gt;
&lt;br /&gt;
34 Huntington, &#039;&#039;Political Order&#039;&#039;, 221.&lt;br /&gt;
&lt;br /&gt;
35 Ibid., 137.&lt;br /&gt;
&lt;br /&gt;
36 Ibid., 220. Again, Huntington does not discriminate between liberal democratic states and national liberation states. In an important essay from the 1970s, he noted that the First World suffered from “an excess of democracy.” He offers the army as an example of an institution that is better left outside democratic demands, and suggests that there is much to be learned from it for the larger polity. Samuel P. Huntington, “The United States,” in &#039;&#039;The Crisis of Democracy&#039;&#039;, 113–14.&lt;br /&gt;
&lt;br /&gt;
37 Robert McNamara, “Security in the Contemporary World,” Defense Science Board, June 6, 1966, 880–81.&lt;br /&gt;
&lt;br /&gt;
38 Ruth First, &#039;&#039;117 Days: An Account of Confinement and Interrogation under the South African Ninety-Day Detention Law&#039;&#039; (London: Bloomsbury, 1988).&lt;br /&gt;
&lt;br /&gt;
39 Ruth First, &#039;&#039;South West Africa&#039;&#039; (London: Penguin Books, 1963).&lt;br /&gt;
&lt;br /&gt;
40 A selection of her work is available in Don Pinnock, ed., &#039;&#039;Voices of Liberation, Volume 2, Ruth First&#039;&#039; (Pretoria: Human Sciences Research Council, 1997).&lt;br /&gt;
&lt;br /&gt;
41 The debate on the caudillo is well represented in Hugh Hamill, ed. &#039;&#039;Caudillos: Dictators in Spanish America&#039;&#039; (Norman: University of Oklahoma Press, 1992). In this collection, Glen Dealy’s “The Public Man” offers the cultural explanation, whereas Eric Wolf and Edward Hansen’s “Caudillo Politics: A Structural Analysis” provides the view that I accept. A patient criticism of the notion of the “tribal leader” is in Talal Asad, “Two European Images of Non-European Rule,” in &#039;&#039;Anthropology and the Colonial Encounter&#039;&#039;, ed. Talal Asad (London: Ithaca Press, 1975).&lt;br /&gt;
&lt;br /&gt;
42 Ruth First, &#039;&#039;The Barrel of a Gun: Political Power in Africa and the Coup d’Etat&#039;&#039; (London: Penguin, 1970), ix.&lt;br /&gt;
&lt;br /&gt;
43 Ibid., 5.&lt;br /&gt;
&lt;br /&gt;
44 Ibid., 6.&lt;br /&gt;
&lt;br /&gt;
45 Huntington, &#039;&#039;Political Order&#039;&#039;, 4.&lt;br /&gt;
&lt;br /&gt;
46 Karl Marx, &#039;&#039;Capital, Volume One&#039;&#039; (London: Penguin, 1976), 479.&lt;br /&gt;
&lt;br /&gt;
47 First, &#039;&#039;Barrel&#039;&#039;, 217–18.&lt;br /&gt;
&lt;br /&gt;
48 The U.S. footprint is well documented in Peter Kornbluh, &#039;&#039;The Pinochet File: A Declassified Dossier on Atrocity and Accountability&#039;&#039; (New York: The New Press, 2003), and the subject of a debate between Kenneth Maxwell (Council on Foreign Relations) and William D. Rogers (vice chair of Kissinger Associates). The debate was conducted over 2003–4. Maxwell, director of Latin American Affairs at the council, resigned when &#039;&#039;Foreign Affairs&#039;&#039;, the council’s journal, refused to allow him to answer Henry Kissinger’s longtime associate Rogers’s denials of U.S. involvement and Kissinger’s heavy hand in Chilean relations. Scott Sherman, “The Maxwell Affairs,” &#039;&#039;The Nation&#039;&#039;, June 21, 2004.&lt;br /&gt;
&lt;br /&gt;
49 Pablo Neruda, &#039;&#039;Canto General&#039;&#039;, trans. Jack Schmitt (Berkeley: University of California Press, 1991), 161.&lt;br /&gt;
&lt;br /&gt;
50 U.S. Senate Select Intelligence Committee, &#039;&#039;Alleged Assassination Plots Involving Foreign Leaders&#039;&#039;, 94th Congress, First Session, Report No. 94-465, November 20, 1975 (Washington, DC: Government Printing Office, 1975), 277.&lt;br /&gt;
&lt;br /&gt;
51 Certainly, Egypt had a strong social reform tradition that dated back to the early nineteenth-century rule of the Albanian migrant, Mohammad Ali. All the efforts of his regime came to little before the stranglehold placed on Egypt by the English led by Lord Palmerston. The English promoted the weak Ottoman control over the region rather than a strong Egyptian state, as the former would allow them not only to dominate the region but thereby control the waterway to India, China, and East Africa. Afaf Lutfi al-Sayyid Marsot, &#039;&#039;A Short History of Modern Egypt&#039;&#039; (Cambridge: Cambridge University Press, 1985), 54–75.&lt;br /&gt;
&lt;br /&gt;
52 Fatemah Farag, “Labour on the Fence,” &#039;&#039;Al-Ahram&#039;&#039;, May 11–17, 2000.&lt;br /&gt;
&lt;br /&gt;
53 Quoted in Ruth First, &#039;&#039;Libya: The Elusive Revolution&#039;&#039; (London: Penguin, 1974), 102.&lt;br /&gt;
&lt;br /&gt;
54 For a useful assessment of Chávezism, see Richard Gott, &#039;&#039;In the Shadow of the Liberator: Hugo Chávez and the Transformation of Venezuela&#039;&#039; (London: Verso, 2000). For less exuberant analyses, see Margarita López-Maya and Luis Lander, “Refounding the Republic: The Political Economy of Chavismo,” &#039;&#039;NACLA Report on the Americas&#039;&#039; 33, no. 6 (May–June 2000): 21–23; Steve Ellner and Daniel Hellinger, eds., &#039;&#039;Venezuelan Politics in the Chávez Era: Class, Polarization, and Conflict&#039;&#039; (Boulder, CO: Lynn Rienner, 2003).&lt;br /&gt;
&lt;br /&gt;
55 Quoted in Walter Laqueur, &#039;&#039;The Soviet Union and the Middle East&#039;&#039; (New York: Routledge, 1959), 219. Nasser himself had penned a deeply anticommunist tract whose views remained with him until his end in 1970, &#039;&#039;Nahnu wa ’al’Iraq wa’al-shuy u’iyah&#039;&#039; (Beirut: Dar al-Nashr al-Arabiyah, 1959); Saïd K. Aburish, &#039;&#039;Nasser: The Last Arab&#039;&#039; (New York: Thomas Dunne Books, 2004), 98.&lt;br /&gt;
&lt;br /&gt;
56 First, &#039;&#039;Barrel&#039;&#039;, 462.&lt;br /&gt;
&lt;br /&gt;
57 Neruda, &#039;&#039;Canto General&#039;&#039;, 206–7 (translation slightly modified).&lt;br /&gt;
&lt;br /&gt;
=== &#039;&#039;&#039;Bali&#039;&#039;&#039; ===&lt;br /&gt;
1 Pablo Neruda, &#039;&#039;Canto General&#039;&#039;, trans. Jack Schmitt (Berkeley: University of California Press, 1991), 139–40.&lt;br /&gt;
&lt;br /&gt;
2 Soekarno, &#039;&#039;Nationalism, Islam, and Marxism&#039;&#039; (Ithaca, NY: Cornell University Press, 1970).&lt;br /&gt;
&lt;br /&gt;
3 Rex Mortimer, &#039;&#039;Indonesian Communism under Sukarno: Ideology and Politics, 1959&#039;&#039;–&#039;&#039;1965&#039;&#039; (Ithaca, NY: Cornell University Press, 1974), 49.&lt;br /&gt;
&lt;br /&gt;
4 Ibid., 366–67.&lt;br /&gt;
&lt;br /&gt;
5 Ibid., 372.&lt;br /&gt;
&lt;br /&gt;
6 In 1958, a U.S. Joint Chiefs of Staff memorandum defended this payment to the military based on its analysis that it was “the only non-Communist force . . . with the capability of obstructing the . . . PKI.” Peter Dale Scott, “The United States and the Overthrow of Sukarno, 1965–1967,” &#039;&#039;Pacific Affairs&#039;&#039; 58 (Summer 1985): 239–64.&lt;br /&gt;
&lt;br /&gt;
7 Indeed, Sukarno welcomed a large delegation from the armed forces into his 1959 cabinet, while he virtually shut out the PKI. Mortimer, &#039;&#039;Indonesian Communism&#039;&#039;, 110. For useful military modernization analyses of the Indonesian army, see Guy Pauker, “The Role of the Military in Indonesia,” in &#039;&#039;The Role of the Military in Underdeveloped Countries&#039;&#039; , ed. J.J. Johnson (Princeton, NJ: Princeton University Press, 1964); Daniel Lev, “The Political Role of the Army in Indonesia,” &#039;&#039;Pacific Review&#039;&#039; 36, no. 4 (Winter 1963–64): 349–64.&lt;br /&gt;
&lt;br /&gt;
8 Quoted in Mortimer, &#039;&#039;Indonesian Communism&#039;&#039;, 79.&lt;br /&gt;
&lt;br /&gt;
9 The numbers will, perhaps, never be established. An extensive survey is in Robert Cribb, ed., &#039;&#039;The Indonesian Killings of 1965&#039;&#039;–&#039;&#039;1966: Studies from Java and Bali&#039;&#039; (Clayton, Victoria: Monash University, Centre of Southeast Asian Studies, 1990); Her-mawan Sulistyo, “The Forgotten Years: The Missing History of Indonesia’s Mass Slaughter (Jombang-Kediri 1965–1966)” (PhD diss., Arizona State University, 1997), 52–54.&lt;br /&gt;
&lt;br /&gt;
10 We are fortunate to have an excellent monograph on the events in Bali that offers a long-term history of the various conflicts on the island, but gives due credence to the extraordinary forces that led to the massacre. Geoffrey Robinson, &#039;&#039;The Dark Side of Paradise: Political Violence in Bali&#039;&#039; (Ithaca, NY: Cornell University Press, 1995). For a useful summary from Kesiman, a village on Bali, see Leslie Dwyer and Degung Santikarma, “‘When the World Turned to Chaos’: 1965 and Its Aftermath in Bali, Indonesia,” in &#039;&#039;The Specter of Genocide: Mass Murder in Historical Perspective&#039;&#039;, ed. Robert Gellately and Ben Kiernan (Cambridge: Cambridge University Press, 2003).&lt;br /&gt;
&lt;br /&gt;
11 For an excellent account of the construction of the idea of Bali, see Adrian Vickers, &#039;&#039;A Paradise Created&#039;&#039; (Berkeley, CA: Periplus Editions, 1989).&lt;br /&gt;
&lt;br /&gt;
12 Robinson, &#039;&#039;Dark Side of Paradise&#039;&#039;, 297–303. For an eyewitness account, see John Hughes, &#039;&#039;The End of Sukarno&#039;&#039; (Sydney: Angus and Robertson, 1968).&lt;br /&gt;
&lt;br /&gt;
13 Vickers, &#039;&#039;A Paradise Created&#039;&#039;, 170.&lt;br /&gt;
&lt;br /&gt;
14 Dwyer and Santikarma, “When the World Turned to Chaos,” 295.&lt;br /&gt;
&lt;br /&gt;
15 See, for example, Seth S. King, “Indonesians Deny Peking’s Accusation That Troops Sacked Building in Drive Against Reds After Plot,” &#039;&#039;New York Times&#039;&#039;, October 20, 1965, 4. For many of the details, see Robinson, &#039;&#039;Dark Side of Paradise&#039;&#039;, chapter 11. Iwan Gardono Sudjatmiko’s dissertation suggests that the PKI’s strategy led to the massacre—a conclusion that is along the grain of that fed to the media by the U.S. embassy in Jakarta, but not borne out by the wider context of the genocide. Iwan Gardono Sudjatmiko, “The Destruction of the Indonesian Communist Party: A Comparative Analysis of East Java and Bali” (PhD diss., Harvard University, 1992), 232ff.&lt;br /&gt;
&lt;br /&gt;
16 &#039;&#039;Indonesia: Malaysia-Singapore; Philippines&#039;&#039;, vol. 26, &#039;&#039;Foreign Relations of the United States, 1964&#039;&#039;–&#039;&#039;1968&#039;&#039; (Washington, DC: Department of State, 2001), 338–39.&lt;br /&gt;
&lt;br /&gt;
17 Ibid., 386–87.&lt;br /&gt;
&lt;br /&gt;
18 Robinson, &#039;&#039;Dark Side of Paradise&#039;&#039;, 282. In 1959, the military modernization scholar Guy Pauker offered the Indonesian military as an example of a strong force that the United States should encourage as an antidote to Communism. Pauker’s analysis provided the blueprint for Suharto’s coup. Guy Pauker, “Southeast Asia as a Problem Area in the Next Decade,” &#039;&#039;World Politics&#039;&#039; 11 (April 1959): 325–45.&lt;br /&gt;
&lt;br /&gt;
19 David Easter, &#039;&#039;Britain and the Confrontation with Indonesia, 1960&#039;&#039;–&#039;&#039;1966&#039;&#039; (London: Tauris, 2004), and “‘Keep the Indonesian Pot Boiling’: Western Covert Intervention in Indonesia, October 1965–March 1966,” &#039;&#039;Cold War History&#039;&#039; 5, no. 1 (February 2005): 55–73.&lt;br /&gt;
&lt;br /&gt;
20 UN General Assembly, no. 2027 (20), “Measures to Accelerate the Promotion of Respect for Human Rights,” November 18, 1965. On April 1, 2004, the Asian Legal Resource Center (Hong Kong) petitioned the United Nations to act on the 1965–66 massacres. Its petition begins with the following paragraph: “Incredibly, to date the international community has failed to address the massacre of at least half a million persons in Indonesia orchestrated by General Soeharto during his rise to power in 1965–66. Whereas the victims of the Bali bombings of 2002, mostly non-Indonesians, found some measure of justice within months, nearly four decades later the survivors of this massive crime against humanity as yet pass unrecognised.” Nothing has come of the petition to date.&lt;br /&gt;
&lt;br /&gt;
21 On the tenth anniversary, Malcolm Caldwell edited &#039;&#039;Ten Years’ Military Terror in Indonesia&#039;&#039; for the Bertrand Russell Peace Foundation (Nottingham, UK: Spokesman Books, 1975)—just as the Indonesian army received the green light from Washington to invade the island of East Timor.&lt;br /&gt;
&lt;br /&gt;
22 The general tendency of the Comintern is covered in the two-volume work by Fernando Claudín, &#039;&#039;The Communist Movement: From Comintern to Cominform&#039;&#039; (New York: Monthly Review Press, 1976). Regional studies include Manuel Caballero, &#039;&#039;Latin America and the Comintern, 1919&#039;&#039;–&#039;&#039;1943&#039;&#039; (Cambridge: Cambridge University Press, 1986); Hakim Adi, “The Communist Movement in West Africa,” &#039;&#039;Science and Society&#039;&#039; 61, no. 1 (1997); Apollon Davidson, Irina Filatova, Valentin Gorodnov, and Sheridan Johns, eds., &#039;&#039;South Africa and the Communist International: A Documentary History&#039;&#039;, 2 vols. (London: Frank Cass, 2003); Irina Yurieva Morozova, &#039;&#039;The Comintern and Revolution in Mongolia&#039;&#039; (Cambridge, UK: White Horse Press, 2002); Cheah Boon Kheng, &#039;&#039;From PKI to the Comintern, 1924&#039;&#039;–&#039;&#039;1941: The Apprenticeship of the Malayan Communist Party&#039;&#039; (Ithaca, NY: Cornell University South East Asia Program Publications, 1992).&lt;br /&gt;
&lt;br /&gt;
23 William Shinn, “The ‘National Democratic State’: A Communist Program for Less-Developed Areas,” &#039;&#039;World Politics&#039;&#039; 15, no. 3 (April 1963): 177–89.&lt;br /&gt;
&lt;br /&gt;
24 Livio Maitan, &#039;&#039;Party, Army, and Masses in China: A Marxist Interpretation of the Cultural Revolution and Its Aftermath&#039;&#039; (London: New Left Books, 1976), 312–17.&lt;br /&gt;
&lt;br /&gt;
25 Roger Kanet, &#039;&#039;The Soviet Union and the Developing World&#039;&#039; (Baltimore, MD: Johns Hopkins University Press, 1974), assesses the theories of the 1960s. There is a view that the Soviets proposed the class collaborationist approach, whereas the Chinese pushed the more radical approach. James Richter, &#039;&#039;Khrushchev’s Double Bind: International Pressures and Domestic Coalition&#039;&#039; (Ithaca, NY: Cornell University Press, 2002). On the Chinese role, see Chen Jian, &#039;&#039;Mao’s China and the Cold War&#039;&#039; (Chapel Hill: University of North Carolina Press, 2001). This is not borne out by the facts, which show that both Moscow and Beijing worked in the maw of a real strategic contradiction.&lt;br /&gt;
&lt;br /&gt;
26 Charles Tripp, &#039;&#039;A History of Iraq&#039;&#039; (Cambridge: Cambridge University Press, 2000), 156–57. The ICP had already disbanded its military wing, the Union of Soldiers and Officers, prior to the coup, at the suggestion of the Free Officers. This would later be a fatal mistake, although it was a useful confidence-building step for the new republic. Hanna Batatu, &#039;&#039;The Old Social Classes and the Revolutionary Movement of Iraq&#039;&#039; (Princeton, NJ: Princeton University Press, 1978), 792–94.&lt;br /&gt;
&lt;br /&gt;
27 Quoted in Samir al-Khalil, &#039;&#039;Republic of Fear: The Politics of Modern Iraq&#039;&#039; (Berkeley: University of California Press, 1989), 191, 226. Nasser’s confidant Muhammed Heikal also wrote that Communism did not suit the Arab world. Some Communists themselves promoted this view, as for example the Syrian Communist leader Khaled Bakdash, who noted in the 1950s that not only was he “above all an Arab nationalist” but that Syria would remain “Arab nationalist and nothing else in addition.” Quoted in Walter Laqueur, &#039;&#039;The Soviet Union and the Middle East&#039;&#039; (New York: Praeger, 1959), 300.&lt;br /&gt;
&lt;br /&gt;
28 Batatu, &#039;&#039;The Old Social Classes&#039;&#039;, 903.&lt;br /&gt;
&lt;br /&gt;
29 The Baath leadership was quite open about how the Party came to power “on an American train.” Batatu, &#039;&#039;The Old Social Classes&#039;&#039;, 985–86.&lt;br /&gt;
&lt;br /&gt;
30 I have offered examples of Soviet intransigence, but I could just as well have detailed the story of Beijing and the Pakistanis. For a pointed account, see Tariq Ali, “Revolutionary Perspectives for Pakistan,” &#039;&#039;New Left Review&#039;&#039; 63 (September–October 1970): 43–55.&lt;br /&gt;
&lt;br /&gt;
31 Alain Gresh, “The Free Officers and the Comrades: The Sudanese Communist Party and Nimeiri Face-to-Face, 1969–1971,” &#039;&#039;International Journal of Middle East Studies&#039;&#039; 21 (1989): 393–409; Gabriel Warburg, &#039;&#039;Islam, Nationalism, and Communism in a Traditional Society: The Case of Sudan&#039;&#039; (London: Frank Cass, 1978).&lt;br /&gt;
&lt;br /&gt;
32 Tariq Ali, &#039;&#039;Bush in Babylon: The Recolonization of Iraq&#039;&#039; (London: Verso, 2003), 89–101.&lt;br /&gt;
&lt;br /&gt;
33 Ludo Martens, &#039;&#039;Pierre Mulele and the Kwilu Peasant Uprising in Zaire&#039;&#039; (London: Zed, 1993). Mulele’s wife, Abo Leonie, recounts how poorly the guerrillas treated women. Socialism’s ideals had only a faint footprint in the uprising. Ludo Martens, &#039;&#039;Abo: Une Femme du Congo&#039;&#039; (Brussels: EPO and l’Harmattan, 1995).&lt;br /&gt;
&lt;br /&gt;
34 Ernst Utrecht, “The Communist Party of Indonesia (PKI) since 1966,” in &#039;&#039;Ten Years’ Military Terror in Indonesia&#039;&#039;, ed. Malcolm Caldwell (Nottingham, UK: Spokesman Books, 1975)&lt;br /&gt;
&lt;br /&gt;
35 Régis Debray, &#039;&#039;Strategy for Revolution: Essays on Latin America&#039;&#039; (New York: Monthly Review Press, 1971), 72.&lt;br /&gt;
&lt;br /&gt;
36 The Maoist strategy paid off dividends in Colombia. The Communist Party there had been devastated in the 1940s and 1950s, and its rump became the target of the Colombian elite and the U.S. government. When they went after the Communists in 1964, less than fifty Communists under the command of Manuel Marulanda Vélez went into the forests near Marquetalia and began a guerrilla war under the name of the Revolutionary Armed Forces of Colombia. Four decades later their war continues. Elsewhere, the Communists who moved to the gun had less success (although the Revolutionary Armed Forces of Columbia’s current imbroglio is hardly a model of success). In next-door Venezuela, the left forces regrouped in the countryside as the Party of the Venezuelan Revolution under the leadership of Douglas Bravo and Ali Rodriquez (today the head of the Petroleos de Venezuela, the nation’s oil company), and continued to fight an armed struggle as well as infiltrate the armed forces (Hugo Chávez’s brother Adan was an important activist in the party).&lt;br /&gt;
&lt;br /&gt;
37 George Lenczowski, &#039;&#039;Soviet Advances in the Middle East&#039;&#039; (Washington, DC: American Enterprise Institute, 1971), 88. These entries into government functioned as showcases for the Communist parties rather than opportunities to exercise genuine power. Carol Saivetz and Sylvia Woody, &#039;&#039;Soviet-Third World Relations&#039;&#039; (Boulder, CO: Westview Press, 1985), 50.&lt;br /&gt;
&lt;br /&gt;
38 The Congress of the People in Indonesia’s first decree in 1966 contained the following principles: “Indonesia should renounce its membership of any bloc or military pact; Asian problems should be solved by the Asians themselves, including the question of Vietnam; the UN resolution on decolonization has not been fully applied. Indonesia must always support every struggle for independence, whichever it may be; the strengthening of Afro-Asian solidarity should be the &#039;&#039;principal part&#039;&#039; of the independent and active foreign policy of Indonesia, a policy which is anti-imperialist and anti-colonialist; Afro-Asian organizations such as the Afro-Asian Islamic Organization should be strengthened. This is in conformity with the firm policy of Indonesia in respecting and applying the ten principles of &#039;&#039;Bandung&#039;&#039;.” David Kimche, &#039;&#039;The Afro-Asian Movement: Ideology and Foreign Policy of the Third World&#039;&#039; (New York: Halsted, 1973), 230.&lt;br /&gt;
&lt;br /&gt;
39 Robinson, &#039;&#039;Dark Side of Paradise&#039;&#039;, 298.&lt;br /&gt;
&lt;br /&gt;
40 The attempt by Suharto’s Golkar Party to dominate the political imagination of the Indonesian people is documented in Hans Antlöv, &#039;&#039;Exemplary Centre, Administrative Periphery: Rural Leadership and New Order in Java&#039;&#039; (Richmond, UK: Curzon Press, 1995). The list of Pancasila is on 37.&lt;br /&gt;
&lt;br /&gt;
41 A.W. Singham and Shirley Hune, &#039;&#039;Non-Alignment in an Age of Alignments&#039;&#039; (London: Zed, 1986), 173.&lt;br /&gt;
&lt;br /&gt;
42 Robinson, &#039;&#039;Dark Side of Paradise&#039;&#039;, 306–7.&lt;br /&gt;
&lt;br /&gt;
43 Quoted in Piero Gleijes, &#039;&#039;Shattered Hope: The Guatemalan Revolution and the United States, 1944&#039;&#039;–&#039;&#039;1954&#039;&#039; (Princeton, NJ: Princeton University Press, 1991), 193.&lt;br /&gt;
&lt;br /&gt;
=== &#039;&#039;&#039;Tawang&#039;&#039;&#039; ===&lt;br /&gt;
1 John S. Dalvi, &#039;&#039;Himalayan Blunder: The Curtain-Raiser to the Sino-Indian War of 1962&#039;&#039; (Bombay: Thacker and Co., 1969), 264.&lt;br /&gt;
&lt;br /&gt;
2 Neville Maxwell’s &#039;&#039;India’s China War&#039;&#039; (London: Jonathan Cape, 1970) has been indispensable for my short commentary on the war. Maxwell is more disposed to the Chinese view on the border dispute and the war (more so in his short monograph, &#039;&#039;China’s “Aggression” of 1962&#039;&#039; [Oxford: Court Place Books, 1999]). I am less interested in the reasons for the war than in the fact of the war itself.&lt;br /&gt;
&lt;br /&gt;
3 Quoted in George McTurnan Kahin, ed., &#039;&#039;The Asian-African Conference: Bandung, Indonesia, April 1955&#039;&#039; (Ithaca, NY: Cornell University Press, 1956), 73.&lt;br /&gt;
&lt;br /&gt;
4 Ibid., 59.&lt;br /&gt;
&lt;br /&gt;
5 Quoted in Maxwell, &#039;&#039;India’s China War&#039;&#039;, 282.&lt;br /&gt;
&lt;br /&gt;
6 Daphne Whittam, “The Sino-Burmese Boundary Treaty,” &#039;&#039;Pacific Affairs&#039;&#039; 34, no. 2 (1961): 174–83; Richard Sola, &#039;&#039;Chine-Birmaine: Histoire d’une Guerre Secrete 1949&#039;&#039;–&#039;&#039;1954&#039;&#039; (Paris: Sudestaise, 1990).&lt;br /&gt;
&lt;br /&gt;
7 Anthropologist Edmund Leach’s 1954 monograph gives a vivid picture of the fluid identity of the Kachin peoples: &#039;&#039;Political Systems of Highland Burma: A Study of Kachin Social Structures&#039;&#039; (London: G. Bell and Son, 1954).&lt;br /&gt;
&lt;br /&gt;
8 From the late 1960s, the Communist Party of Burma convened in the northeast, enjoyed Chinese support, and continued to harass the central government. By the mid-1980s aid declined. In 1989, sections of the Communist army took control over the party and signed a cease-fire with the Burmese junta, State Law and Order Restoration Council. Bertil Lintner, &#039;&#039;The Rise and Fall of the Communist Party of Burma&#039;&#039; (Ithaca, NY: Cornell University Southeast Asia Program Publications, 1990).&lt;br /&gt;
&lt;br /&gt;
9 Kahin, &#039;&#039;The Asian-African Conference&#039;&#039;, 85.&lt;br /&gt;
&lt;br /&gt;
10 William W. Whitson and Chen-hsia Huang, &#039;&#039;The Chinese High Command: A History of Communist Military Politics, 1927&#039;&#039;–&#039;&#039;1971&#039;&#039; (New York: Praeger, 1973); Harlan W. Jencks, &#039;&#039;From Muskets to Missiles: Politics and Professionalism in the Chinese Army, 1945&#039;&#039;–&#039;&#039;1981&#039;&#039; (Boulder, CO: Westview Press, 1982).&lt;br /&gt;
&lt;br /&gt;
11 Quoted in Maxwell, &#039;&#039;India’s China War&#039;&#039;, 183. In 1953, the historian B.S.N. Murti pointed out that India needed an army to foster a “psychology of peace, keeping her armed strength to the minimum level consistent with her basic defense requirements.” B.S.N. Murti, &#039;&#039;Nehru’s Foreign Policy&#039;&#039; (New Delhi: Beacon Information and Publications, 1953), 35.&lt;br /&gt;
&lt;br /&gt;
12 The details are in Raju G.C. Thomas, &#039;&#039;Indian Security Policy&#039;&#039; (Princeton, NJ: Princeton University Press, 1986).&lt;br /&gt;
&lt;br /&gt;
13 The absurdity of it all is that neither knew very much about the area they held in dispute. The Chinese wanted control over an area they knew as Wu Je, which the Indians called Barahoti. On July 18, 1955, the Indians sent a note to the Chinese, saying, “We are not aware of the exact location of Wu Je.” &#039;&#039;Notes, Memoranda, and Letters Exchanged, and Agreements Signed between the Government of India and China, 1959&#039;&#039;–&#039;&#039;1962&#039;&#039; (&#039;&#039;White Paper&#039;&#039;) (New Delhi: Ministry of External Affairs, 1962), 1:13. In November 1958, the Chinese admitted that they had “not yet undertaken a survey of China’s boundary.” Ibid., 3:47.&lt;br /&gt;
&lt;br /&gt;
14 Mingke Wang, “The Ch’iang of Ancient China through the Han Dynasty: Ecological Frontiers and Ethnic Boundaries” (PhD diss., Harvard University, 1992); Ainslie Embree, “Frontiers into Boundaries: The Evolution of the Modern State,” in &#039;&#039;Imagining India: Essays on Indian History&#039;&#039; (New Delhi: Oxford University Press, 1989).&lt;br /&gt;
&lt;br /&gt;
15 F.M. Bailey and H.T. Morshead, &#039;&#039;Report on an Exploration of the North-East Frontier&#039;&#039; (Simla, India: Government Press, 1914); F.M. Bailey, &#039;&#039;No Passport to Tibet&#039;&#039; (London: Travel Book Club, 1957).&lt;br /&gt;
&lt;br /&gt;
16 Christoph von Fürer-Haimendorf, &#039;&#039;Himalayan Barbary&#039;&#039; (London: John Murray, 1955).&lt;br /&gt;
&lt;br /&gt;
17 N. Sarkar, “A Historical Account of Tawang Monastery,” in &#039;&#039;Encyclopedia of India and Her States, Vol. IX: North-East India&#039;&#039;, ed. Verinder Grover and Ranjana Arora (New Delhi: Deep and Deep, 1996).&lt;br /&gt;
&lt;br /&gt;
18 Matthew Edney, &#039;&#039;Mapping an Empire: The Geographical Construction of British India, 1765&#039;&#039;–&#039;&#039;1843&#039;&#039; (Chicago: University of Chicago Press, 1997).&lt;br /&gt;
&lt;br /&gt;
19 West Africa is an excellent example of how the wiles of colonialism carved up peoples who speak kindred African languages, but who now are divided by their European heritages. In the fourteenth century, Sundiata Keita established the Mali kingdom from the Atlantic coast to today’s Nigeria. Because of the low population density of the African continent, the states had a greater interest in the control of population movement rather than control over land; land remained limitless, while people were few. Jeffrey Herbst, &#039;&#039;States and Power in Africa: Comparative Lessons in Authority and Control&#039;&#039; (Princeton, N J: Princeton University Press, 2000). When the Portuguese came to the shores of the empire a few hundred years later, they established forts along the coast to facilitate their trade in goods and later people (such as in today’s Guinea-Bissau and Cabo Verde). In the late 1600s, the British settled at the mouth of the Gambia River (some scholars suggest that the name comes from &#039;&#039;Cambio&#039;&#039;, the Portuguese word for trade/money). In their scuffles with the French over West Africa, the British seized the river and its environs, while the French held the area around the river. The river becomes today’s Gambia, a sliver of a nation carved out of the former French colony of Senegal. At the Berlin Conference of 1885, the European powers and the United States agreed on their respective “spheres of influence” on the continent, with each of them to take possession of generous tracts of the continent based not so much on the historical development of regions and markets but the expectation of resources and their proximity to the coasts (for transshipment). The logic of African history would be secondary to the rationale of capitalist development in the paler nations. Almost half of the borders drawn by colonial rulers in the late nineteenth century came in straight lines—an indication that colonial efficiency and security had a greater role in the creation of the boundary than any other logic. Kenneth Barbour, “A Geographical Analysis of Boundaries in Late-Tropical Africa,” in &#039;&#039;Essays in African Population&#039;&#039;, ed. K.M. Barbour and R.M. Prothero (London: Routledge, 1961). The British action over Gambia denied Senegal access to the river, which had been a British colonial possession and is now the lifeline of the groundnut economy that sustains it. When the groundnut prices fell in the 1970s and 1980s, the Senegalese and the Gambians began to talk about a confederation, but “national pride” and entrenched power bases held them back. Details on the linguistic and cultural divisions are available in several essays in A.I. Asiwaju, ed., &#039;&#039;Partitioned Africans: Ethnic Relations across Africa’s International Boundaries, 1884&#039;&#039;–&#039;&#039;1984&#039;&#039; (New York: St. Martin’s Press, 1985), such as Ade Adefuye, “The Kakwa of Uganda and Sudan,” Bawuro Barkindo, “The Mandara Astride the Nigeria-Cameroon Boundary,” and from where I got most of the information on Senegambia, F.A. Renner, “Ethnic Affinity: Partition and Political Integration in Senegambia.”&lt;br /&gt;
&lt;br /&gt;
20 For centuries, the region between England and Scotland was known as “no-man’s-land,” the “Debatable Land,” and the “liberties.” Moss-troopers and freebooters, clans such as the Armstrongs and Maxwells, fought over the area outside the ambit of an established state. Alastair J. MacDonald, &#039;&#039;Border Bloodshed: Scotland and England at War, 1369&#039;&#039;–&#039;&#039;1403&#039;&#039; (East Linton, UK: Tuckwell Press, 2000). A similar story might be told of the border between France and Spain. Peter Sahlins, &#039;&#039;Boundaries: The Making of France and Spain in the Pyrenees&#039;&#039; (Berkeley: University of California Press, 1989).&lt;br /&gt;
&lt;br /&gt;
21 Anthony Smith’s analysis takes the European nationalists’ claims of ethnic unity as their ground for political action at face value. Anthony Smith, &#039;&#039;The Ethnic Origins of Nations&#039;&#039; (Oxford: Blackwell Publishers, 1998).&lt;br /&gt;
&lt;br /&gt;
22 Eric Hobsbawm is right to distinguish between the “revolutionary-democratic” nationalism of the French Revolution and like movements of the early nineteenth century and the much later ethno-linguistic nationalism. Eric Hobsbawm, &#039;&#039;Nations and Nationalism since 1780&#039;&#039; (Cambridge: Cambridge University Press, 1990). I believe, however, that despite the professions of the revolutionary democrats and the liberals, the states they created as the century wore on had a distinctly ethno-linguistic cast. Nation building, which followed the revolutions of the agitators, had an ethno-nationalist dynamic. For the later period, see Eugen Weber, &#039;&#039;Peasants into Frenchmen: The Modernization of Rural France, 1870&#039;&#039;–&#039;&#039;1914&#039;&#039; (Palo Alto, CA: Stanford University Press, 1976). The European nation-state did not take as its goal the creation of an ethno-linguistic state but assumed an a priori unity between an ethnic community and its ethnic state (the &#039;&#039;Staatsvolk&#039;&#039;). I have inverted Walker Connor’s erroneous formulation, “A Nation is a Nation, is a State, is an Ethnic Group is a . . . ,” &#039;&#039;Ethnic and Racial Studies&#039;&#039; 1, no. 4 (1978): 382. The problem of the ethnic minority that became dramatic in Nazi Germany already had its seeds in the idea of ethno-nationalism; most European nation-states had their own version of the “Jewish Question,” among other such dilemmas about minorities. Furthermore, border regions between the so-called homogeneous nations became sites of dispute not on security or resource terms but on the basis of ethnicity: the Franco-German dispute over Alsace-Lorraine, the Czech-German dispute over the Sudetenland, and the Italian-Austro-Hungarian dispute over the Trieste-Trentino-Dalmatia region are examples of major border dilemmas. The Italian border dilemma provides an important category for analysis: irredentism. In 1878, the Irredentist political party emerged in the borderlands beside the Austro-Hungarian Empire to demand that Italy claim its “unredeemed land” (&#039;&#039;terra irredenta&#039;&#039; ), to redeem the “natural” boundaries of the Italian nation (the movement it spawned, Italia Irredenta, pushed Italy into World War I. Naomi Chazan, ed., &#039;&#039;Irredentism and International Politics&#039;&#039; [Boulder, CO: Lynne Rienner, 1991]).&lt;br /&gt;
&lt;br /&gt;
23 Prakash Karat, &#039;&#039;Language and Nationality Politics in India&#039;&#039; (Bombay: Orient Longman, 1973).&lt;br /&gt;
&lt;br /&gt;
24 Soong Ch’ing-ling, &#039;&#039;Good Neighbours Meet: Speeches in India, Burma, and Pakistan&#039;&#039; (Peking: Foreign Languages Press, 1956), 21.&lt;br /&gt;
&lt;br /&gt;
25 &#039;&#039;Notes, Memoranda, and Letters&#039;&#039;, 1:49.&lt;br /&gt;
&lt;br /&gt;
26 This critique continues the broad argument developed in Lui Shao-Chi, &#039;&#039;Internationalism and Nationalism&#039;&#039; (Peking: Foreign Languages Press, 1952).&lt;br /&gt;
&lt;br /&gt;
27 In Tibet, the debate raged in the 1950s, with Fan Ming, the deputy secretary of the Chinese Communist Party Tibet Work Committee, leading the fight against Han chauvinism. Tsering Shakya, &#039;&#039;The Dragon in the Land of Snows: A History of Modern Tibet since 1947&#039;&#039; (London: Pimlico, 1999), 167.&lt;br /&gt;
&lt;br /&gt;
28 Maxwell, &#039;&#039;India’s China War&#039;&#039;, 169. The Swatantra leader’s views had a respectable lineage in Indian nationalist practice. In 1936, Gandhi inaugurated the Bharat Mata (Mother India) temple on the outskirts of Varanasi. Rather than worship a Puranic god in this temple, people were urged to worship a large map of India and its regional environment. The temple is not itself significant. It is a curious instantiation of what is far more common: the frequent invocation by the new nation’s government of the idea of national integrity and the sanctity of the border.&lt;br /&gt;
&lt;br /&gt;
29 Quoted in Maxwell, &#039;&#039;India’s China War&#039;&#039;, 152, 117.&lt;br /&gt;
&lt;br /&gt;
30 Emile Benoit points out that military expenditure creates an environment in formerly colonized countries for foreign aid—but this is not the same as military expenditure producing either economic growth or social development. Emile Benoit, &#039;&#039;Defense and Economic Growth in Developing Countries&#039;&#039; (Lexington, MA: Lexington Books, 1973). An updated version of this thesis is in Michael J. Mueller and H. Sonmez Atesoglu, “Defense Spending, Technological Change, and Economic Growth in the United States,” &#039;&#039;Defense Economics&#039;&#039; 2, no. 1 (1990): 19–27. Since this article uses the United States as its empirical base, the thesis is altered; it is more in the grain of military Keynesianism than military development. For useful arguments on the negative effect of military expenditure in the formerly colonized world, see Jürgen Brauer and J. Paul Dunne, eds., &#039;&#039;Arming the South: The Economies of Military Expenditure, Arms Production, and Arms Trade in Developing Countries&#039;&#039; (New York: Palgrave, 2002). See also J. Paul Dunne, “Economic Effects of Military Expenditure in Developing Countries: A Survey,” in &#039;&#039;The Peace Dividend&#039;&#039;, ed. Nils Gleditsch et al. (Amsterdam: Elsevier, 1996); J. Paul Dunne and Nadir Mohammed, “Military Spending in Sub-Saharan Africa: Some Evidence for 1967–1985,” &#039;&#039;Journal of Peace Research&#039;&#039; 32, no. 3 (1995): 331–43; Malcolm Knight, Norman Loayza, and Delano Villaneuva, “The Peace Dividend: Military Spending Cuts and Economic Growth,” in &#039;&#039;Policy Research Working Paper no. 1577&#039;&#039; (Washington, DC: World Bank Policy Research Department, Macroeconomics and Growth Division and International Monetary Fund, 1996).&lt;br /&gt;
&lt;br /&gt;
31 Robin Luckham, “Militarism and International Development: A Framework for Analysis,” in &#039;&#039;Transnational Capitalism and National Development: New Perspectives on Dependence&#039;&#039; , ed. José J. Villamil (Atlantic Highlands, NJ: Humanities Press, 1979).&lt;br /&gt;
&lt;br /&gt;
32 Robert S. McNamara, “The Post–Cold War World: Implications for Military Expenditure in the Developing Countries,” in &#039;&#039;Proceedings of the World Bank Annual Conference on Development Economics&#039;&#039; (Washington, DC: World Bank, 1992).&lt;br /&gt;
&lt;br /&gt;
33 Saadet Deger and Ron Smith, “Military Expenditure and Growth in Less Developed Countries,” &#039;&#039;Journal of Conflict Resolution&#039;&#039; 27 (1983): 335–53. The new nations that spend the most on war, according to the 2000 &#039;&#039;Human Development Report&#039;&#039;, remain at the bottom of the table for human development indicators. The link between social and military spending is made ad nauseam in Ruth Sivard, Arlette Brauer, Lora Lumpe, and Paul Walker, &#039;&#039;World Military and Social Expenditures 1996&#039;&#039;, 16th ed. (Washington, DC: World Priorities, 1996).&lt;br /&gt;
&lt;br /&gt;
34 On raw materials, see Helge Hveem, “Minerals as a Factor in Strategic Policy and Action,” in &#039;&#039;Global Resources and International Conflict: Environmental Factors in Strategic Policy and Action&#039;&#039;, ed. Arthur Westing (Oxford: Oxford University Press, 1986).&lt;br /&gt;
&lt;br /&gt;
35 United Nations, &#039;&#039;The Relationship between Disarmament and Development&#039;&#039; (New York: United Nations, 1982), 154. According to the UN Development Program, it would take only a fraction of the world’s military expenditure of over $800 billion to solve the problems of education (about 0.7 percent of the military expenditure), water and sanitation (1.1 percent), and basic health as well as nutrition (1.9 percent).&lt;br /&gt;
&lt;br /&gt;
36 UN General Assembly, Resolution XXVIII, December 7, 1973.&lt;br /&gt;
&lt;br /&gt;
37 When the literature on the Cold War writes of the Third World as a &#039;&#039;passive&#039;&#039; proxy in the superpower conflict, what is missed is that just as frequently it is the darker world that invites the major powers into its own regional and geopolitical dilemmas, which are often motivated by the &#039;&#039;active&#039;&#039; failure of the national liberation regional agenda. While it is generally true that regional solutions often brokered by the tropical countries fail, there are also many examples of well-conceived efforts that are undermined by imperialism. An apposite instance is the lack of regard for the Shanghai Cooperation Organization, formed in 2001 by Russia, China, Kazakhstan, Tajikistan, Kyrgyzstan, and Uzbekistan to solve the “instability of Afghanistan.” U.S. allies and the U.S. State Department tried to undermine the process that created the Shanghai group, mainly because this would have meant that the United States would have to surrender power in the region to Russia and China—an unthinkable result for the strategy of U.S. primacy.&lt;br /&gt;
&lt;br /&gt;
38 Livio Maitan, &#039;&#039;Party, Army, and Masses in China&#039;&#039; (London: New Left Books, 1976), chap. 13.&lt;br /&gt;
&lt;br /&gt;
39 If the 1962 Sino-Indian war bespeaks a tragedy, the 1966–67 Nigerian civil war is a calamity for the Third World. The military expansion did not only take place for reasons of transborder instability. When the idea of the nation had begun to move away from its national liberation origins and into one that would be more familiar in the European context, the dominant ethnic community (often also the dominant class or military caste) exerted its power over minorities. When Nigeria won its independence in 1960, it found itself united against Britain, but divided by the legacy of division that had been fostered by the British. Despite the multiethnic character of the country, regional differences split the national liberation movement. The north of the country, dominated by the Hausa peoples, but also home to many Ibo, supported the Nigeria Peoples’ Congress, whereas the mainly Yoruba south joined the Action Group, and the National Council for Nigeria and the Cameroons represented the primarily Ibo west. With no program to address the tensions between the communities, the government fell to a group of Ibo colonels in 1966 whose partisan brief on behalf of the suppressed Ibo threatened the republic. A coup led by mainly Hausa military officers quickly led to a countercoup, as a massacre of the Ibos in the north of the country began. As thousands died and many hundreds of thousands began to move to the predominantly Ibo region of southeastern Nigeria, the leadership there seceded and proclaimed the independent republic of Biafra. But since Biafra had valuable oil fields and any secession would undermine the republic of Nigeria, a civil war broke out. During the civil war, the army expanded from a mere 10,000 to 250,000 troops. The oil revenues from the rest of the country financed this expansion, and the military became the custodian of the oil wealth. Oil would be used not for social development but for the ferocious war machine assembled by the generals to hold together a country made by colonial logic. The French military industry supplied the army, as the French government hoped to gain a foothold in the oil concession. A million people died, and many hundreds of thousands suffered from a war-driven famine. Nigeria quickly absorbed Biafra, and even with the civil war over, the army, then the largest in Africa, could not be dismantled. It became a fact of life, and as much as the Indian army, a creature of fear. Elechi Amadi, &#039;&#039;Sunset in Biafra: A Civil War Diary&#039;&#039; (London: Heinemann, 1973); James Oluleye, &#039;&#039;Military Leadership in Nigeria, 1966&#039;&#039;–&#039;&#039;1979&#039;&#039; (Ibadan, Nigeria: University Press, 1985); Ken Saro-Wiwa, &#039;&#039;On a Darkling Plain: An Account of the Nigerian Civil War&#039;&#039; (London: Saros, 1989).&lt;br /&gt;
&lt;br /&gt;
40 Rahi Masoom Raza, &#039;&#039;Aadha Gaon&#039;&#039; (Delhi: Rajmakal Prakashan, 1966), 219. For a detailed analysis, see Ravi Singh, “Life during the Partition: A Literary Geographic Narrative of Rahi Masoom Raza’s &#039;&#039;Adha Gaon&#039;&#039; and Bhishma Sahni’s &#039;&#039;Tamas&#039;&#039;” (paper, European Association of South Asian Studies Conference, 2004).&lt;br /&gt;
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41 Raza, &#039;&#039;Aadha Gaon&#039;&#039;, 254–57.&lt;br /&gt;
&lt;br /&gt;
=== &#039;&#039;&#039;Caracas&#039;&#039;&#039; ===&lt;br /&gt;
1 Quoted in Guillermo Morón, &#039;&#039;A History of Venezuela&#039;&#039; (New York: Roy, 1963), 199.&lt;br /&gt;
&lt;br /&gt;
2 Stephen G. Rabe, &#039;&#039;The Road to OPEC: United States Relations with Venezuela, 1919&#039;&#039;–&#039;&#039;1976&#039;&#039; (Austin: University of Texas Press, 1982), 49; Rómulo Betancourt, &#039;&#039;Venezuela: Oil and Politics&#039;&#039; (Boston: Houghton Mifflin, 1979), 56–58.&lt;br /&gt;
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3 Quoted in Judith Ewell, &#039;&#039;Venezuela: A Century of Change&#039;&#039; (Palo Alto, CA: Stanford University Press, 1984), 64.&lt;br /&gt;
&lt;br /&gt;
4 UN Commission for Latin America, “Economic Development in Venezuela in the 1950s,” &#039;&#039;Economic Bulletin for Latin America&#039;&#039; 1, no. 1 (1960): 23.&lt;br /&gt;
&lt;br /&gt;
5 Talton F. Ray, &#039;&#039;The Politics of the Barrios of Venezuela&#039;&#039; (Berkeley: University of California Press, 1969), 6.&lt;br /&gt;
&lt;br /&gt;
6 For an excellent introduction, see Anthony Sampson, &#039;&#039;The Seven Sisters: The Great Oil Companies and the World They Made&#039;&#039; (New York: Viking, 1975).&lt;br /&gt;
&lt;br /&gt;
7 In the Gulf states, such as Saudi Arabia and the various other emirates, the regimes did not hire their own into the oil industry but imported temporary workers with no political rights. Nasra Shah, “Structural Change in the Receiving Country and Future Labor Migration: The Case of Kuwait,” &#039;&#039;International Migration Review&#039;&#039; 29, no. 4 (1995): 1000–1022; Anh Nga Longva, &#039;&#039;Walls Built on Sand: Migration, Exclusion, and Society in Kuwait&#039;&#039; (Boulder, CO: Westview Press, 1997).&lt;br /&gt;
&lt;br /&gt;
8 Eduardo Galeano, &#039;&#039;Open Veins of Latin America: Five Centuries of the Pillage of a Continent&#039;&#039; (New York: Monthly Review Press, 1973), 184.&lt;br /&gt;
&lt;br /&gt;
9 Quoted in Rabe, &#039;&#039;The Road to OPEC&#039;&#039;, 129.&lt;br /&gt;
&lt;br /&gt;
10 Ibid., 120.&lt;br /&gt;
&lt;br /&gt;
11 John Powell, &#039;&#039;Political Mobilization of the Venezuelan Peasant&#039;&#039; (Cambridge, MA: Harvard University Press, 1971), 87–94.&lt;br /&gt;
&lt;br /&gt;
12 Rabe, &#039;&#039;The Road to OPEC&#039;&#039;, 123.&lt;br /&gt;
&lt;br /&gt;
13 Daniel Yergin, &#039;&#039;The Prize: The Epic Quest for Oil, Money, and Power&#039;&#039; (New York: Simon &amp;amp; Schuster, 1991), 274–75.&lt;br /&gt;
&lt;br /&gt;
14 Quoted in Sampson, &#039;&#039;The Seven Sisters&#039;&#039;, 85.&lt;br /&gt;
&lt;br /&gt;
15 Edith Penrose, &#039;&#039;The Large International Firm in Developing Countries: The International Petroleum Industry&#039;&#039; (London: Allen and Unwin, 1968).&lt;br /&gt;
&lt;br /&gt;
16 Prebisch was not alone. In a 1942 note on “The International Control of Raw Materials,” John Maynard Keynes deplored the “frightful price fluctuations which we have learnt to accept as normal.” Rather than allow this to continue, Keynes proposed an International Commodity Control Programme to create buffer stocks and defend reasonable prices. These prices must be such that they would “yield to producers a standard of living which is in reasonable relation to the general standard of the countries in which the majority of them live. It is in the interest of all producers alike that the price of a commodity should not be depressed below this level, and consumers are not entitled to expect that it should. The desire to maintain more adequate standards of living for primary producers has been the mainspring of the movement towards commodity regulation schemes in recent years, and they may still remain necessary for this purpose.” John Maynard Keynes, “The International Control of Raw Materials,” in &#039;&#039;The Collected Writings of John Maynard Keynes&#039;&#039;, ed. Donald Moggridge (Cambridge: Cambridge University Press, 1980), 27:113.&lt;br /&gt;
&lt;br /&gt;
17 Quoted in Nathan Citino, &#039;&#039;From Arab Nationalism to OPEC: Eisenhower, King Sa’ud, and the Making of US-Saudi Relations&#039;&#039; (Bloomington: Indiana University Press, 2002), 153.&lt;br /&gt;
&lt;br /&gt;
18 UNCTAD, &#039;&#039;Handbook of International Trade and Development Statistics&#039;&#039; (Geneva: United Nations, 1984), table 4.3D.&lt;br /&gt;
&lt;br /&gt;
19 Movimento Político Ruptura (Comisión Ideológica), &#039;&#039;El imperialism petrolero y revolución venezolana&#039;&#039; (Caracas: Fondo Editorial Salvador de la Plaza, 1977), 2:303.&lt;br /&gt;
&lt;br /&gt;
20 Quoted in Pierre Terzian, &#039;&#039;OPEC: The Inside Story&#039;&#039; (London: Zed, 1985), 24.&lt;br /&gt;
&lt;br /&gt;
21 This is the thesis in Juan Pablo Pérez Alfonzo, &#039;&#039;Petróleo y Dependencia&#039;&#039; (Caracas: Síntesis Dos Mil, 1971). For details on his life, see Eduardo Mayobre, &#039;&#039;Pérez Alfonzo&#039;&#039; (Caracas: El Nacional, 2005).&lt;br /&gt;
&lt;br /&gt;
22 For basic information on the congresses, see the three annual numbers of Arab Petroleum Congress, &#039;&#039;Information, Observations, and Documentation&#039;&#039; (Beirut: Lebanese and Arab Documentations Office, 1959–1961).&lt;br /&gt;
&lt;br /&gt;
23 Quoted in Citino, &#039;&#039;From Arab Nationalism&#039;&#039;, 152–53; Terzian, &#039;&#039;OPEC&#039;&#039;, 25.&lt;br /&gt;
&lt;br /&gt;
24 Quoted in Terzian, &#039;&#039;OPEC&#039;&#039;, 88–89; Stephen Duguid, “A Biographical Approach to the Study of Social Change in the Middle East: Abdullah Tariki as a New Man,” &#039;&#039;International Journal of Middle East Studies&#039;&#039; 1, no. 1 (1970): 195–220.&lt;br /&gt;
&lt;br /&gt;
25 The special relationship between the two is nicely elaborated in Abdullah Taraki, “Arab-Latin American Cooperation in the Energy Field,” in &#039;&#039;Arab-Latin American Relations: Energy, Trade, and Investment&#039;&#039;, ed. Fehmy Saddy (New Brunswick, NJ: Transaction Books, 1983); &#039;&#039;Vigencia del pensamiento de Juan Pablo Pérez Alfonzo&#039;&#039; (Caracas: Academia Nacional de Ciencias Economicas, 1990). The two men were introduced by &#039;&#039;Petroleum Week&#039;&#039;’s dynamic correspondent Wanda Jablonski at this little-used yacht club in the suburbs of Cairo.&lt;br /&gt;
&lt;br /&gt;
26 Terzian, &#039;&#039;OPEC&#039;&#039;, 27–28. See also Abbas Alnasrawi, &#039;&#039;Arab Nationalism, Oil, and the Political Economy of Dependency&#039;&#039; (Westport, CT: Greenwood Press, 1991).&lt;br /&gt;
&lt;br /&gt;
27 Quoted in Terzian, &#039;&#039;OPEC&#039;&#039;, 54.&lt;br /&gt;
&lt;br /&gt;
28 Gamal Abd al-Nasser, &#039;&#039;Philosophy of the Revolution&#039;&#039; (Cairo: National Publishing House Press, 1960), 61.&lt;br /&gt;
&lt;br /&gt;
29 For all the important public documents, see &#039;&#039;OPEC Official Resolutions and Press Releases, 1960&#039;&#039;–&#039;&#039;1990&#039;&#039; (Vienna: OPEC Secretariat, 1990).&lt;br /&gt;
&lt;br /&gt;
30 Quoted in Terzian, &#039;&#039;OPEC&#039;&#039;, 54.&lt;br /&gt;
&lt;br /&gt;
31 Jere Behrman, “The UNCTAD Integrated Commodity Program: An Evalution,” in &#039;&#039;Stabilizing World Commodity Markets: Analysis, Practice, and Policy&#039;&#039;, ed. F.G. Adams and S. Klein (Lexington, MA: Lexington-Heath, 1978).&lt;br /&gt;
&lt;br /&gt;
32 Raúl Prebisch, “Two Decades After,” in &#039;&#039;UNCTAD and the South-North Dialogue&#039;&#039;, ed. Michael Z. Cutajar (Oxford: Pergamon Press, 1985).&lt;br /&gt;
&lt;br /&gt;
33 Mohammed Imady, “Patterns of Arab Economic Aid to Third World Countries,” &#039;&#039;Arab Studies Quarterly&#039;&#039; 6 (Winter–Spring 1984); Ibrahim F.I. Shihata, &#039;&#039;The Other Face of OPEC: Financial Assistance to the Third World&#039;&#039; (London: Longman, 1982).&lt;br /&gt;
&lt;br /&gt;
34 Quoted in Citino, &#039;&#039;From Arab Nationalism&#039;&#039;, 155.&lt;br /&gt;
&lt;br /&gt;
35 For example, when the Seven Sisters gave the Iranians and the Saudis a price break in 1964, or when the United States reduced its import quota to benefit Venezuela in 1967. In 1960, right after the creation of OPEC, Tariqi hoped that OPEC would prevent “dumping or price wars which could result in disaster for the exporting countries.” This is indeed what happened. Rabe, &#039;&#039;The Road to OPEC&#039;&#039;, 160.&lt;br /&gt;
&lt;br /&gt;
36 Wolfgang Hein, “Oil and the Venezuelan State,” in &#039;&#039;Oil and Class Struggle&#039;&#039;, ed. Petter Nore and Terisa Turner (London: Zed, 1980), 241–42.&lt;br /&gt;
&lt;br /&gt;
37 In 1972, the Egyptian government’s main spokesperson, Mohammed Heikal, said that in light of the cozy relationship between Israel and the United States, the Arab nations should use oil as a weapon. The Saudis, however, refused to allow this. During the 1973 Israeli-Arab war, when the Palestine Liberation Organization called for the suspension of crude oil exports, OPEC dithered and then offered a moderate price increase at the request of Kuwait.&lt;br /&gt;
&lt;br /&gt;
38 Quoted in Rabe, &#039;&#039;The Road to OPEC&#039;&#039;, 180.&lt;br /&gt;
&lt;br /&gt;
39 Atif A. Kubursi and Salim Mansur, “The Political Economy of Middle-Eastern Oil,” in &#039;&#039;Political Economy and the Changing Global Order&#039;&#039;, ed. Geoffrey Underhill and Richard Stubbs (London: Macmillan, 1994); David E. Spiro, &#039;&#039;The Hidden Hand of American Hegemony: Petrodollar Recycling and International Markets&#039;&#039; (Ithaca, NY: Cornell University Press, 1999); Peter Gowan, &#039;&#039;The Global Gamble: Washington’s Faustian Bid for World Dominance&#039;&#039; (London: Verso, 1999), 21–22.&lt;br /&gt;
&lt;br /&gt;
40 I have worked on some of this in &#039;&#039;Keeping Up with the Dow Joneses: Debt, Prison, Workfare&#039;&#039; (Boston: South End Press, 2003).&lt;br /&gt;
&lt;br /&gt;
41 Robert Rothstein, &#039;&#039;Global Bargaining: UNCTAD and the Quest for a New International Economic Order&#039;&#039; (Princeton, NJ: Princeton University Press, 1979).&lt;br /&gt;
&lt;br /&gt;
42 The eighteen-clause final document had at least the creation of public cartels or producer associations, like OPEC, to transfer power to raw material producers; the creation of commodity agreements for just prices; a link or “indexation” of export prices for raw materials to prices of imported manufactured goods; sovereignty over natural resources and economic activities, including the nationalization of assets within the territory of the state; the transfer of more aid (up to 0.7 percent of the gross national product of the advanced industrial states) and technology; the reduction of tariffs in the advanced industrial states that prevent the relatively free entry of manufactures from the darker nations; and the creation of a regime for world food.&lt;br /&gt;
&lt;br /&gt;
43 “Charter of Economic Rights and Duties of States,” General Assembly Resolution 3281 (29), UN GAOR, 29th Session, Supplement no. 31 (1975), 50.&lt;br /&gt;
&lt;br /&gt;
44 Quoted in L.S. Stavrianos, &#039;&#039;Global Rift: The Third World Comes of Age&#039;&#039; (New York: Morrow, 1981), 798; Christopher Gilbert, “International Commodity Agreements: An Obituary Notice,” &#039;&#039;World Development&#039;&#039; 24, no. 1 (1996): 1–19.&lt;br /&gt;
&lt;br /&gt;
45 Mayobre, &#039;&#039;Pérez Alfonzo&#039;&#039;, 129; Terzian, &#039;&#039;OPEC&#039;&#039;, 85. Juan Pablo Pérez Alfonzo, &#039;&#039;Hundién-donos en el exremento del Diablo&#039;&#039; (Caracas: Editorial Lisbona, 1976).&lt;br /&gt;
&lt;br /&gt;
=== &#039;&#039;&#039;Arusha&#039;&#039;&#039; ===&lt;br /&gt;
1 The principles are “(a) To consolidate and maintain the independence of this country and the freedom of its people; (b) To safeguard the inherent dignity of the individual in accordance with the Universal Declaration of Human Rights; (c) To ensure that this country shall be governed by a democratic socialist government of the people; (d) To co-operate with all political parties in Africa engaged in the liberation of all Africa; (e) To see that the Government mobilizes all the resources of this country towards the elimination of poverty, ignorance and disease; (f) To see that wherever possible the Government itself directly participates in the economic development of the country; (g) To see that the Government gives equal opportunity to all men and women irrespective of race, religion, or status; (h) To see that the Government eradicates all types of exploitation, intimidation, discrimination, bribery and corruption; (i) To see that the Government exercises effective control over the principal means of production and pursues policies which facilitate the way to collective ownership of the resources of this country; (j) To see that the Government co-operates with other states in Africa in bringing about African unity; (k) To see that the Government works tirelessly towards world peace and security through the United Nations Organization.” Julius Nyerere, “The Arusha Declaration: Socialism and Self-Reliance,” in &#039;&#039;Freedom and Socialism: Uhuru na Ujamaa&#039;&#039; (Dar es Salaam: Oxford University Press, 1968), 232–33.&lt;br /&gt;
&lt;br /&gt;
2 Nyerere, “The Arusha Declaration,” 240. In the 1950s, the bulk of the aid went to countries that bordered the USSR and China—as a security multiplier rather than the means for the economic liberation of those parts of the world. On Soviet aid, see Elizabeth Valkenier, &#039;&#039;The Soviet Union and the Third World: An Economic Bind&#039;&#039; (New York: Praeger, 1983). The literature on the problems of aid is vast: David Wall, &#039;&#039;The Charity of Nations: The Political Economy of Foreign Aid&#039;&#039; (New York: Basic Books, 1973); William Brown and Redvers Opie, &#039;&#039;American Foreign Assistance&#039;&#039; (Washington, DC: Brookings Institution, 1953); Sergei Shenin, &#039;&#039;The United States and the Third World: The Origins of the Postwar Relations and the Point Four Program (1949&#039;&#039;–&#039;&#039;1953)&#039;&#039; (Com-mack, NY: Nova Science, 2000); Teresa Hayter, &#039;&#039;The Creation of World Poverty&#039;&#039; (London: Pluto Books, 1981).&lt;br /&gt;
&lt;br /&gt;
3 Nyerere, “The Arusha Declaration,” 241–42.&lt;br /&gt;
&lt;br /&gt;
4 The Pearson Report notes the emphasis on the landless peasantry: Lester B. Pearson (chair, Commission on International Development), &#039;&#039;Partners in Development: Report&#039;&#039; (New York: Praeger, 1969), 270. The Arusha Declaration mentions the need to recognize the labor of women, who “work harder than anybody else in Tanzania.” Nyerere, “The Arusha Declaration,” 245.&lt;br /&gt;
&lt;br /&gt;
5 I am relying on William H. Friedland, &#039;&#039;Vuta Kamba: The Development of Trade Unions in Tangayika&#039;&#039; (Palo Alto, CA: Hoover Institution Press, 1969); Dudley Jackson, “The Disappearance of Strikes in Tanzania: Incomes Policy and Industrial Democracy,” &#039;&#039;Journal of Modern African Studies&#039;&#039;, no. 2 (1979): 219–51.&lt;br /&gt;
&lt;br /&gt;
6 This is a classic problem of populism. For a comprehensive look at African populism, see P.L.E. Idahosa, &#039;&#039;The Populist Dimension to African Political Thought: Critical Essays in Reconstruction and Retrieval&#039;&#039; (London: Turnaround, 2004).&lt;br /&gt;
&lt;br /&gt;
7 Jannik Boesen, Birgit Storgård Madsen, and Tony Moody, &#039;&#039;Ujamaa: Socialism from Above&#039;&#039; (Uppsala: Scandinavian Institute for African Studies, 1977).&lt;br /&gt;
&lt;br /&gt;
8 International Bank for Reconstruction and Development, &#039;&#039;The Economic Development of Tanganyika: Report of a Mission Organized by the International Bank for Reconstruction and Development at the Request of the Governments of Tanganyika and the United Kingdom&#039;&#039; (Baltimore, MD: Johns Hopkins University Press, 1961).&lt;br /&gt;
&lt;br /&gt;
9 J.E. Moore, “Traditional Rural Settlement,” in &#039;&#039;Tanzania in Maps&#039;&#039;, ed. Leonard Berry (London: University of London Press, 1971).&lt;br /&gt;
&lt;br /&gt;
10 On the missions, see Klaus Fiedler, &#039;&#039;Christianity and African Culture: Conservative German Protestant Missionaries in Tanzania, 1900&#039;&#039;–&#039;&#039;1940&#039;&#039; (Leiden, Netherlands: Brill, 1996).&lt;br /&gt;
&lt;br /&gt;
11 For evidence of the potential of the smallholders, see Hans Ruthenberg, ed., &#039;&#039;Smallholder Farming and Smallholder Development in Tanzania: Ten Case Studies&#039;&#039; (Munich: Weltforum Verlag, 1968).&lt;br /&gt;
&lt;br /&gt;
12 Helge Kjekshus, “The Tanzanian Villagization Policy: Implementational Lessons and Ecological Dimensions,” &#039;&#039;Canadian Journal of African Studies&#039;&#039; 11, no. 2 (1977): 274.&lt;br /&gt;
&lt;br /&gt;
13 René Dumont, &#039;&#039;Tanzania Agriculture after the Arusha Declaration: A Report&#039;&#039; (Dar es Salaam: Ministry of Economic Affairs and Development Planning, 1969), 11; and Kjekshus, “The Tanzanian Villagization Policy,” 275.&lt;br /&gt;
&lt;br /&gt;
14 Nyerere recognized that improvement might simply create capitalist agriculture. “The small-scale capitalist agriculture we now have is not really a danger, but our feet are on the wrong path, and if we continue to encourage or even help the development of capitalist agriculture, we shall never become a socialist state.” Julius Nyerere, “Socialism and Rural Development,” in &#039;&#039;Freedom and Socialism&#039;&#039;, 344.&lt;br /&gt;
&lt;br /&gt;
15 Ibid.&lt;br /&gt;
&lt;br /&gt;
16 Ibid., 351.&lt;br /&gt;
&lt;br /&gt;
17 R.R. Matango, “Operation Mara: The Paradox of Democracy,” &#039;&#039;Maji Maji&#039;&#039; 20 (1975): 17–29; Kjekshus, “The Tanzanian Villagization Policy,” 280.&lt;br /&gt;
&lt;br /&gt;
18 I am in broad agreement with James Scott’s argument that planning must listen carefully to local knowledge and know-how, because this not only creates the social basis for mass-scale consent for the plan but also teaches the often-arrogant bureaucratic elites a thing or two about areas of human life that they know little about (such as agriculture). James Scott, &#039;&#039;Seeing Like a State: How Certain Schemes to Improve the Human Condition Have Failed&#039;&#039; (New Haven, CT: Yale University Press, 1998). Scott’s chapter on Tanzania is useful, but does not interrogate the special Third World developmental-ist reasons for high modernism.&lt;br /&gt;
&lt;br /&gt;
19 World Bank Environment Department, &#039;&#039;Resettlement and Development: The Bankwide Review of Projects Involving Involuntary Resettlement, 1986&#039;&#039;–&#039;&#039;1993&#039;&#039; (Washington, DC: World Bank, 1994). On political displacement, see Roberta Cohen and Francis Deng, &#039;&#039;Masses in Flight: The Global Crisis of Internal Displacement&#039;&#039; (Washington, DC: Brookings, 1998).&lt;br /&gt;
&lt;br /&gt;
20 Quoted in Stanley Dryden, &#039;&#039;Local Administration in Tanzania&#039;&#039; (Nairobi: East African Publishing House, 1968), 42.&lt;br /&gt;
&lt;br /&gt;
21 On Algeria, see François Burgat and Michel Nancy, &#039;&#039;Les villages socialistes de la revolution agraire algérienne, 1972&#039;&#039;–&#039;&#039;1982&#039;&#039; (Paris: Editions du Centre national de la recherché scientifique, 1984). On Burma, see Ardeth Maung Thawnghmung, &#039;&#039;Behind the Teak Curtain: Authoritarianism, Agricultural Policies, and Political Legitimacy in Rural Burma&#039;&#039; (London: Kegan Paul, 2003).&lt;br /&gt;
&lt;br /&gt;
22 I am led by the classic work of Issa Shivji, notably &#039;&#039;Class Struggles in Tanzania&#039;&#039; (New York: Monthly Review Press, 1976), whose book inspired the useful Andrew Coul-son, ed., &#039;&#039;Socialism in Practice: The Tanzanian Experience&#039;&#039; (Nottingham, UK: Spokesman, 1979). Tanzania is not alone in Africa on this. At a 1966 seminar, Senegal’s Diop noted, “The peasants are mostly illiterate, unorganized and dispersed among 12,000 villages and rural townships. Primitive forms of production and organization and the superstructure corresponding to these forms lag far behind the requirements of the modern world, owing to which the winning of the peasantry in active struggle as the natural ally of the working class will obviously be a difficult task for some time to come.” To make the peasants less dispersed would mean to gather them in controlled villages, such as the ujamaa scheme. Majhemout Diop, “Structure and Position of the Working Class in Senegal,” in &#039;&#039;Africa: National and Social Revolution&#039;&#039; (Cairo: al-Talia, 1966), 102.&lt;br /&gt;
&lt;br /&gt;
23 Deborah Fahy Bryceson, “Peasant Commodity Production in Postcolonial Tanzania,” &#039;&#039;African Affairs&#039;&#039; 81, no. 325 (1982): 557. This is also the view in Mahmood Mamdani, &#039;&#039;Citizen and Subject: Contemporary Africa and the Legacy of Late Colonialism&#039;&#039; (Princeton, NJ: Princeton University Press, 1996), 172–77.&lt;br /&gt;
&lt;br /&gt;
24 Philip Raikes, “Ujamaa and Rural Socialism,” &#039;&#039;Review of African Political Economy&#039;&#039; 2 (1975): 49.&lt;br /&gt;
&lt;br /&gt;
25 Julius Nyerere, “After the Arusha Declaration,” in &#039;&#039;Freedom and Socialism&#039;&#039;, 407.&lt;br /&gt;
&lt;br /&gt;
26 The Communist experience in Bengal provides the best of the cultural-political approach toward land reform rather than the administrative-bureaucratic approach. As Hari Krishna Konar, the Communist minister of Land and Land Revenue, put it, “The primary task is abolition of large-scale landholding and the distribution of land to the landless. The next step would be for the Government to explain to the peasants the disadvantages of cultivating smallholdings. The peasants will then voluntarily take to collective farming. Private ownership of land will then be done away with.... It is impossible for the Government to solve the land problem under the present social system. The Constitution stands in the way.” Nevertheless, forcible removal would be equally unproductive as would forcible collectivization. If “land and liberty” was the slogan of the multitude, then there could be no solution to the land question without liberty. Hari Krishna Konar, &#039;&#039;Mainstream&#039;&#039;, June 29, 1967.&lt;br /&gt;
&lt;br /&gt;
27 Bryceson, “Peasant,” 558; Louise Fortmann, &#039;&#039;Peasants, Officials, and Participation in Rural Tanzania: Experience with Villagization and Decentralization&#039;&#039; (Ithaca, NY: Center for International Studies, Cornell University, 1980).&lt;br /&gt;
&lt;br /&gt;
28 Quoted in Government of India, &#039;&#039;Problems of the Third Plan: A Critical Miscellany&#039;&#039; (New Delhi: Ministry of Information and Broadcasting, 1961), 49–50.&lt;br /&gt;
&lt;br /&gt;
29 UN General Assembly Resolution 1526 (15), “Land Reform,” December 15, 1960; UN Department of Economic Affairs, &#039;&#039;Land Reform: Defects in Agrarian Structure as Obstacles to Economic Development&#039;&#039; (New York: United Nations, 1951).&lt;br /&gt;
&lt;br /&gt;
30 Thomas Anderson, &#039;&#039;Matanza: El Salvador’s Communist Revolt of 1932&#039;&#039; (Lincoln: University of Nebraska Press, 1971).&lt;br /&gt;
&lt;br /&gt;
31 Purshotamdas Thakurdas, J.R.D. Tata, G.D. Birla, and Shri Ram, &#039;&#039;A Brief Memorandum Outlining a Plan for Economic Development of India&#039;&#039; (London: Penguin, 1944), 30–31.&lt;br /&gt;
&lt;br /&gt;
32 Sunil Khilnani, &#039;&#039;The Idea of India&#039;&#039; (New York: Farrar, Straus and Giroux, 1999), 79.&lt;br /&gt;
&lt;br /&gt;
33 Arvind N. Das, “Agrarian Change from Above and Below: Bihar, 1947–78,” in &#039;&#039;Subaltern Studies II&#039;&#039;, ed. Ranajit Guha (New Delhi: Oxford University Press, 1983), 194.&lt;br /&gt;
&lt;br /&gt;
34 Renato Constantino, &#039;&#039;The Making of a Filipino&#039;&#039; (Quezon City, Philippines: Malaya Books, 1969), 23–24.&lt;br /&gt;
&lt;br /&gt;
35 Samuel P. Huntington, &#039;&#039;Political Order in Changing Societies&#039;&#039; (New Haven, CT: Yale University Press, 1968), 385.&lt;br /&gt;
&lt;br /&gt;
36 An informative critical history is available in Harry M. Cleaver, “The Contradictions of the Green Revolution,” &#039;&#039;American Economic Review&#039;&#039; 62, nos. 1–2 (1972): 177–86.&lt;br /&gt;
&lt;br /&gt;
37 Solon L. Barraclough, “The Legacy of Latin American Land Reform,” &#039;&#039;NACLA Report on the Americas&#039;&#039; 28, no. 3 (November–December 1994): 19.&lt;br /&gt;
&lt;br /&gt;
38 Andrew Pearse, &#039;&#039;Seeds of Plenty, Seeds of Want: Social and Economic Implications of the Green Revolution&#039;&#039; (Oxford: Clarendon, 1980); John Perkins, &#039;&#039;Geopolitics and the Green Revolution: Wheat, Genes, and the Cold War&#039;&#039; (Oxford: Oxford University Press, 1997). These transnational agricultural firms that spanned the Atlantic Ocean grew from the 1930s onward largely because of a combination of import tariffs and export subsidies—a formula that the Atlantic powers denied to the Third World. The large farmlands of the U.S. Midwest thrived on public inputs and the agglomeration of land in the hands of factory farms. The vast production of food grains allowed U.S. firms to “dump” them at cheap prices in the darker nations, whose own farmers felt pressured to move to cultivate other raw materials (misnamed as cash crops) for industrial production. The farmers in the Third World faced incredible competition for food grains, and because of a lack of import tariffs in their countries, large numbers of them shifted their cultivation away from food—which tended to make the Third World dependent on food grain export from the advanced industrial states. Or if sufficient food grains could be produced, their prices remained outside the reach of the domestic markets. Harriet Friedman, “The Political Economy of Food: A Global Crisis,” &#039;&#039;New Left Review&#039;&#039; 197 (1993): 29–57; Harriet Friedman and Philip McMichael, “Agriculture and the State System: The Rise and Decline of National Agricultures, 1870 to the Present,” &#039;&#039;Sociologica Ruralis&#039;&#039; 29, no. 2 (1989): 93–117.&lt;br /&gt;
&lt;br /&gt;
39 These thoughts are elaborated in V.K. Ramakrishnan and Madhura Swaminathan, eds., &#039;&#039;Financial Liberalization and Rural Credit in India&#039;&#039; (New Delhi: Tulika, 2005).&lt;br /&gt;
&lt;br /&gt;
40 Ralph Phillips, &#039;&#039;FAO: Its Origins, Formation, and Evolution, 1945&#039;&#039;–&#039;&#039;1981&#039;&#039; (Rome: Food and Agriculture Organization, 1981).&lt;br /&gt;
&lt;br /&gt;
41 World Bank, &#039;&#039;Poverty and Hunger: Issue and Options for Food Security in Developing Countries&#039;&#039; (Washington, DC: World Bank, 1986).&lt;br /&gt;
&lt;br /&gt;
42 Alan Rake, “Collapse of African Agriculture,” &#039;&#039;African Development&#039;&#039; 9 (February 1975): 18.&lt;br /&gt;
&lt;br /&gt;
43 For the crisis after ujamaa, see Marjorie Mbilinyi, &#039;&#039;Big Slavery: Agribusiness and the Crisis in Women’s Employment in Tanzania&#039;&#039; (Dar es Salaam: University of Dar es Salaam, 1991).&lt;br /&gt;
&lt;br /&gt;
44 Kjekshus, “The Tanzanian Villagization Policy,” 281.&lt;br /&gt;
&lt;br /&gt;
=== &#039;&#039;&#039;New Delhi&#039;&#039;&#039; ===&lt;br /&gt;
1 Tariq Ali, &#039;&#039;The Nehrus and the Gandhis: An Indian Dynasty&#039;&#039; (London: Picador, 1991), 226.&lt;br /&gt;
&lt;br /&gt;
2 David Ottaway and Marina Ottaway, &#039;&#039;Afrocommunism&#039;&#039; (New York: Africana Publishing House, 1981).&lt;br /&gt;
&lt;br /&gt;
3 Quoted in José U.M. Carreras, “La Sextas Conferencias de los Paises no Alienadoes, La Habana, septiembre 1979,” &#039;&#039;Revisita de Estudios Internacionales&#039;&#039; 3 (1980).&lt;br /&gt;
&lt;br /&gt;
4 The book originally appeared as Fidel Castro, &#039;&#039;La crisis económica y social del mundo: sus repercusiones en los paises subdesarrollados&#039;&#039; (Havana: Ediciones del Consejo de Estado, 1983), and &#039;&#039;The World Economic and Social Crisis: Its Impact on the Underdeveloped Countries, Its Somber Prospects, and the Need to Struggle If We Are to Survive&#039;&#039; (Havana: Publishing Office of the Council of State, 1983).&lt;br /&gt;
&lt;br /&gt;
5 “Speech by Mr. S. Rajaratnam, Minister for Foreign Affairs, at the 34th Session of the United Nations General Assembly on 24th September 1979,” Acc. No. 79, 0051, National Archives and Records Centre, Singapore, 2.&lt;br /&gt;
&lt;br /&gt;
6 “Speech by Mr. S. Rajaratnam, Minister for Foreign Affairs, at the Opening Session of the Tenth ASEAN Ministerial Meeting Held at the Shangri-La Hotel on Wednesday, 6th July 1977,” Acc. No. 77, 0057, National Archives and Records Centre, Singapore, 4.&lt;br /&gt;
&lt;br /&gt;
7 “Speech by Mr. S. Rajaratnam, Minister for Foreign Affairs, at the 34th Session of the United Nations,” 9.&lt;br /&gt;
&lt;br /&gt;
8 Ibid., 10.&lt;br /&gt;
&lt;br /&gt;
9 Quoted in A.W. Singham and Shirley Hune, &#039;&#039;Non-Alignment in an Age of Alignments&#039;&#039; (Chicago: Lawrence Hill, 1986), 306–7. The rest of the quote reads, “It stands for peace and the avoidance of confrontation. It aims at keeping away from military alliances. It means equality among nations, and the democratization of international relations, economic and political. It wants global cooperation for development on the basis of mutual benefit. It is a strategy for the recognition and preservation of the world’s diversity.”&lt;br /&gt;
&lt;br /&gt;
10 NIEO, which passed in the UN General Assembly on December 12, 1974, read:&lt;br /&gt;
&lt;br /&gt;
1. Raw material producers’ associations to give the primary commodity states control over the market, and therefore over prices. The terms of trade, as UNCTAD had found, favored the buyers of raw materials. This had to be reversed through the creation of buffer stocks, a generalized system of preferences for primary commodities, the reduction of tariffs in the G-7, and the reduction of the cost of transportation and insurance of these goods to their eventual markets.&lt;br /&gt;
&lt;br /&gt;
2. Creation of an international monetary policy that did not penalize the less powerful states, who had to hold their foreign exchange reserves in dollars or other “hard currency” and thereby suffered from the wiles of US monetary policy. Since the dollar had become the de facto currency of trade and reserve, US monetary policy deeply affected the Third World. The use of devaluation to increase trade, and the growth of inflation in the G-7, particularly the US, had devastating consequences for the rest of the world. The IMF needed to review its policies to ensure that it did not operate largely or only as the insurance policy for G-7 states and their commercial banks.&lt;br /&gt;
&lt;br /&gt;
3. Increased industrialization in the Third World.&lt;br /&gt;
&lt;br /&gt;
4. Transfer of technology from the advanced industrial states to the rest of the world, at minimal cost.&lt;br /&gt;
&lt;br /&gt;
5. Regulation and Control over the activities of global conglomerates or transnational corporations. The UN had created the UN Centre on Transnational Corporations (UNCTC) in 1974 to study the growth of these firms, to secure international treaties to regulate them, and to strengthen the capacity of the Third World to negotiate with them.&lt;br /&gt;
&lt;br /&gt;
6. Promotion of cooperation among the Third World states to enable these policies to make an impact.&lt;br /&gt;
&lt;br /&gt;
7. Finally, the NIEO could not be successful without a strong UN presence and with a genuine global commitment to the Charter of Economic Rights and Duties of States.&lt;br /&gt;
&lt;br /&gt;
11 “The Seventh Summit opposed the intervention of ideology and politics into global economy policy.” Quoted in Singham and Hune, &#039;&#039;Non-Alignment&#039;&#039;, 329.&lt;br /&gt;
&lt;br /&gt;
12 Rajiv Gandhi, “An Overview of Non-Alignment,” &#039;&#039;Black Scholar&#039;&#039; (March–April 1987): 39.&lt;br /&gt;
&lt;br /&gt;
13 Castro, &#039;&#039;The World Economic and Social Crisis&#039;&#039;, p. 73.&lt;br /&gt;
&lt;br /&gt;
14 Ibid., 126–28.&lt;br /&gt;
&lt;br /&gt;
15 For a general treatment of the ferment before the Emergency, see Bipan Chandra, &#039;&#039;In the Name of Democracy: JP Movement and the Emergency&#039;&#039; (New Delhi: Penguin, 2003). For a specific study of one part of the movement, see Nandita Gandhi, &#039;&#039;When the Rolling Pins Hit the Streets: Women in the Anti-Price Rise Movement in Maharashtra&#039;&#039; (New Delhi: Kali for Women, 1996). For a fuller treatment of what follows in this section, see Vijay Prashad, “Emergency Assessments,” &#039;&#039;Social Scientist&#039;&#039; 24, nos. 9–10 (September–October 1996): 36–68.&lt;br /&gt;
&lt;br /&gt;
16 For more on the Emergency, see Chandra, &#039;&#039;In the Name of Democracy&#039;&#039;, 156–245; Emma Tarlo, &#039;&#039;Unsettling Memories: Narratives of the Emergency in Delhi&#039;&#039; (Berkeley: University of California Press, 2003).&lt;br /&gt;
&lt;br /&gt;
17 Hubert van Wersch, &#039;&#039;The Bombay Textile Strike, 1982&#039;&#039;–&#039;&#039;83&#039;&#039; (New Delhi: Oxford University Press, 1992).&lt;br /&gt;
&lt;br /&gt;
18 “Speech by Mr. S. Rajaratnam, Minister for Foreign Affairs, at the 34th Session of the United Nations,” 5.&lt;br /&gt;
&lt;br /&gt;
19 John H. Jackson, Jean-Victor Louis, and Mitsuo Matsushita, eds., &#039;&#039;Implementing the Tokyo Round: National Constitutions and International Economic Rules&#039;&#039; (Ann Arbor: University of Michigan Press, 1984); T.E. Ibrahim, “Developing Countries and the Tokyo Round,” &#039;&#039;Journal of World Trade Law&#039;&#039; 12 (1978): 1–26.&lt;br /&gt;
&lt;br /&gt;
20 Carol Geldart and Peter Lyon, “The Group of 77: A Perspective View,” &#039;&#039;International Affairs&#039;&#039; 57, no. 1 (Winter 1980–81): 95–96.&lt;br /&gt;
&lt;br /&gt;
21 Singham and Hune, &#039;&#039;Non-Alignment&#039;&#039;, 154.&lt;br /&gt;
&lt;br /&gt;
22 On the role of NAM in West Asia, see my &#039;&#039;Namaste Sharon: Sharonism and Hindutva under US Hegemony&#039;&#039; (New Delhi: LeftWord, 2003). Even Reagan’s assistant secretary of state for African affairs, Chester Crocker, opposed apartheid. Sanford Ungar and Peter Vale, “South Africa: Why Constructive Engagement Failed,” &#039;&#039;Foreign Affairs&#039;&#039; 64, no. 2 (Winter 1985–86): 234–58.&lt;br /&gt;
&lt;br /&gt;
23 Chandra Kumar, “The Indian Ocean: Arc of Crisis or Zone of Peace?” &#039;&#039;International Affairs&#039;&#039; 60, no. 2 (Spring 1984): 233–46.&lt;br /&gt;
&lt;br /&gt;
=== &#039;&#039;&#039;Kingston&#039;&#039;&#039; ===&lt;br /&gt;
1 For a detailed study of the rebellions of the Jamaican working class from the abolition of slavery to the labor rebellion of 1938, see Thomas Holt, &#039;&#039;The Problem of Freedom: Race, Labor, and Politics in Jamaica and Britain, 1832&#039;&#039;–&#039;&#039;1938&#039;&#039; (Baltimore, MD: Johns Hopkins University Press, 1992). For a study that takes the story along, see Abigail Bakan, &#039;&#039;Ideology and Class Conflict in Jamaica: The Politics of Rebellion&#039;&#039; (Montreal: McGill-Queen’s University Press, 1990).&lt;br /&gt;
&lt;br /&gt;
2 W. Arthur Lewis’s point was that given the choice of foreign and domestic capital, the latter is always better, but if there is none, then the state should control the entry of foreign capital as much as possible. W. Arthur Lewis, &#039;&#039;The Theory of Economic Growth&#039;&#039; (London: Allen and Unwin, 1955), is the classic text that makes the case, but it is repeated to good effect in his &#039;&#039;The Evolution of Foreign Aid&#039;&#039; (Cardiff: University College, 1971).&lt;br /&gt;
&lt;br /&gt;
3 For all the details, see Carlton E. Davis, &#039;&#039;Jamaica in the World Aluminum Industry, 1938&#039;&#039;–&#039;&#039;1973&#039;&#039;, vol. 1 (Kingston: Jamaica Bauxite Institute, 1989).&lt;br /&gt;
&lt;br /&gt;
4 Norman Girvan, “The Development of Dependency Economics in the Caribbean and Latin America: Review and Comparison,” &#039;&#039;Social and Economic Studies&#039;&#039; 22, no. 1 (1973): 1–33, and &#039;&#039;Foreign Capital and Economic Underdevelopment in Jamaica&#039;&#039; (Kingston: Institute for Social and Economic Research, 1971). For the excellent point about the export of labor, see Paget Henry, &#039;&#039;Caliban’s Reason: Introducing Afro-Caribbean Philosophy&#039;&#039; (New York: Routledge, 2000), 228.&lt;br /&gt;
&lt;br /&gt;
5 Efrayim Ahiram, “Income Distribution in Jamaica, 1958,” &#039;&#039;Social and Economic Studies&#039;&#039; 13, no. 3 (1964): 333–69.&lt;br /&gt;
&lt;br /&gt;
6 Susanne Soederberg, “Grafting Stability onto Globalisation? Deconstructing the IMF’s Recent Bid for Transparency,” &#039;&#039;Third World Quarterly&#039;&#039; 22, no. 5 (2001): 851.&lt;br /&gt;
&lt;br /&gt;
7 For two reasonable assessments, see Evelyne Huber Stephens and John Stephens, &#039;&#039;Democratic Socialism in Jamaica: The Political Movement and Social Transformation in Dependent Capitalism&#039;&#039; (Princeton, NJ: Princeton University Press, 1986); Fitzroy Am-bursley, “Jamaica: The Demise of ‘Democratic Socialism,’ ” &#039;&#039;New Left Review&#039;&#039;, no. 128 (July–August 1981): 76–87.&lt;br /&gt;
&lt;br /&gt;
8 “Agreement Establishing the International Bauxite Association,” Conakry, March 8, 1974, preamble and Article 3 (b).&lt;br /&gt;
&lt;br /&gt;
9 Evelyne Huber Stephens and John Stephens, “Bauxite and Democratic Socialism in Jamaica,” in &#039;&#039;States versus Markets in the World System&#039;&#039;, ed. Peter B. Evans, Dietrich Rueschemeyer, and Evelyne Huber Stephens (Beverly Hills, CA: Sage, 1985).&lt;br /&gt;
&lt;br /&gt;
10 The story is detailed in Faysal Yachir, &#039;&#039;Mining in Africa Today: Strategies and Prospects&#039;&#039; (Tokyo: United Nations University, 1988), chap. 4. I have concentrated on bauxite, but I should at least mention the myriad of other strategies adopted by the Manley government, including the expansion of land to the landless, the creation of free secondary education, and the nationalization of much of the economic commanding heights. As Manley put it, these measures sought to move “power away from the wealthy apex towards the democratic base.” Michael Manley, &#039;&#039;Jamaica: Struggle in the Periphery&#039;&#039; (London: Third World Media, 1982), 87.&lt;br /&gt;
&lt;br /&gt;
11 Alfred Maizels, &#039;&#039;Commodities in Crisis: The Commodity Crisis of the 1980s and the Political Economy of International Commodity Policies&#039;&#039; (Oxford: Clarendon Press, 1992), and “The Continuing Commodity Crisis of Developing Countries,” &#039;&#039;World Development&#039;&#039; 22, no. 11 (November 1994): 1685–95.&lt;br /&gt;
&lt;br /&gt;
12 Ibrahim Elbadawi and Francis Mwega, “Can Africa’s Savings Collapse Be Reverted?” in &#039;&#039;The Economics of Savings and Growth&#039;&#039;, ed. Klaus Schmidt-Hebbel and Luis Servén (Cambridge: Cambridge University Press, 1999); Pierre-Richard Agénor and Joshua Aizenman, “Savings and the Terms of Trade under Borrowing Constraints” (Washington, DC: World Bank Institute, 2000).&lt;br /&gt;
&lt;br /&gt;
13 Although there remains a debate over its persistence. John Cuddington, “Long-Run Trends in 26 Primary Commodity Prices: A Disaggregated Look at the Prebisch-Singer Hypothesis,” &#039;&#039;Journal of Development Economics&#039;&#039; 39 (1992): 207–27 Paul Cashin, Hong Liang, and C. John McDermott, “How Persistent Are Shocks to World Commodity Prices?” &#039;&#039;IMF Working Paper&#039;&#039;, WP/99/80, 1999.&lt;br /&gt;
&lt;br /&gt;
14 W. Marvin Will, “A Nation Divided: The Quest for Caribbean Integration,” &#039;&#039;Latin American Research Review&#039;&#039; 26, no. 2 (1991): 3–37; William Demas, “The Caribbean and the New International Economic Order,” &#039;&#039;Journal of Interamerican Studies and World Affairs&#039;&#039; 20, no. 3 (August 1978): 229–63.&lt;br /&gt;
&lt;br /&gt;
15 At the Master Lecture in Venezuela (1999), Castro recalled the early decades of the Cuban Revolution: “The Soviets sold us oil. At world price, yes, to be paid in sugar, yes; at the world price of sugar, yes, but we exported our sugar to the USSR and received oil, raw materials, food, and many other things. It gave us time to build a consciousness; it gave us time to sow ideas; it gave us time to create a political culture. It gave us time! Enough time to build the strength that enabled us later to resist the most incredibly hard times.” Fidel Castro, &#039;&#039;On Imperialist Globalization&#039;&#039; (New Delhi: LeftWord Books, 1999), 66. Janette Habel’s overview of Cuban economics in the 1970s and 1980s shows that the USSR and Comecon provided insufficient assistance, and that the Warsaw states might even have bilked Cuba on the price it offered for sugar. In 1987, Castro harangued the leadership of the Soviet bloc: “A socialist country in the Third World must develop; it must not only postpone indefinitely—or even eternally—the payment of its debt, but also receive new credits and resources for its development.” Quoted in Janette Habel, &#039;&#039;Cuba: The Revolution in Peril&#039;&#039; (London: Verso, 1991), 29.&lt;br /&gt;
&lt;br /&gt;
16 Timothy White, &#039;&#039;Catch a Fire: The Life of Bob Marley&#039;&#039; (New York: Holt, Rinehart and Winston, 1983).&lt;br /&gt;
&lt;br /&gt;
17 I’m relying on the excellent summary on the bank loans in Emma Rothschild, “Bank: The Coming Crisis,” &#039;&#039;New York Review of Books&#039;&#039; 23, no. 9 (May 27, 1976): 16–21.&lt;br /&gt;
&lt;br /&gt;
18 The roots of this go back to the IMF loan to Chile in 1956. The U.S. banks insisted on an IMF agreement so that they could not be accused of “dollar imperialism.”&lt;br /&gt;
&lt;br /&gt;
19 Rothschild, “Bank.”&lt;br /&gt;
&lt;br /&gt;
20 The first director of the IMF, the Belgian Camille Gutt, noted that devaluation “is a form of confiscation.” Quoted in Anthony Sampson, &#039;&#039;The Money Lenders&#039;&#039; (London: Hodder and Staughton, 1981), 112.&lt;br /&gt;
&lt;br /&gt;
21 Rothschild, “Bank”; United Nations, “World Exports,” &#039;&#039;Monthly Bureau of Statistics&#039;&#039;, December 1975.&lt;br /&gt;
&lt;br /&gt;
22 Atif Kubursi and Salim Mansur, “The Political Economy of Middle Eastern Oil,” in &#039;&#039;Political Economy and the Changing Global Order&#039;&#039;, ed. Richard Stubbs and Geoffrey Underhill (Toronto: M and S, 1994); Atif Kubursi, &#039;&#039;Oil, Industrialization, and Development in the Arab Gulf States&#039;&#039; (London: Croom Helm, 1984).&lt;br /&gt;
&lt;br /&gt;
23 Peter Körner, Gero Maass, Thomas Siebold, and Rainer Tetzlaff, &#039;&#039;The IMF and the Debt Crisis: A Guide to the Third World’s Dilemma&#039;&#039; (London: Zed, 1986), 43.&lt;br /&gt;
&lt;br /&gt;
24 For the analysis of Jamaica’s accession to the IMF, I have relied on Richard Bernal, “The IMF and Class Struggle in Jamaica, 1977–1980,” &#039;&#039;Latin American Perspectives&#039;&#039; vol. 11, no. 3 (Summer 1984): 53–82; Norman Girvan, Robert Bernal, and Wesley Hughes, “The IMF and the Third World: The Case of Jamaica, 1974–1980,” &#039;&#039;Development Dialogue&#039;&#039; 2 (1980): 113–65.&lt;br /&gt;
&lt;br /&gt;
25 For the case of Zaire, see Andrew Schoenholtz, “The IMF in Africa: Unnecessary and Undesirable Western Restraints on Development,” &#039;&#039;Journal of Modern African Studies&#039;&#039; 25, no. 3 (1987): 420–27.&lt;br /&gt;
&lt;br /&gt;
26 Körner, Maass, Siebold, and Tetzlaff, &#039;&#039;The IMF and the Debt Crisis&#039;&#039;, 110; Bernal, “The IMF and Class Struggle,” 70.&lt;br /&gt;
&lt;br /&gt;
27 Derek Gordon, “Women, Work, and Social Mobility in Post-war Jamaica,” in &#039;&#039;Women and the Sexual Division of Labour in the Caribbean&#039;&#039; (Kingston: Consortium Graduate School of Social Sciences, 1985).&lt;br /&gt;
&lt;br /&gt;
28 Joan Ross Frankson, “Higglers, Hagglers, and Empty Stomachs,” &#039;&#039;New Internationalist&#039;&#039; 214 (December 1990); Elise LeFranc, “Petty Trading and Labour Mobility: Hagglers in the Kingston Metropolitan Area of Jamaica,” in &#039;&#039;Women and the Sexual Division of Labour in the Caribbean&#039;&#039;, 99–132.&lt;br /&gt;
&lt;br /&gt;
29 “The IMF has exerted a strong influence over developing countries by setting stiff conditions on the loans it offers. This conditionality has generally been monetarist and deflationary, obliging governments to reduce their demand for imports by curtailing overall demand—cutting back on both private and public spending. These cutbacks have often reduced consumption, investment and employment—and stifled economic growth.” UN Development Program, &#039;&#039;Human Development Report&#039;&#039; (New York: UN Development Program, 1992), 75.&lt;br /&gt;
&lt;br /&gt;
30 Mohsin Khan, “The Macroeconomic Effects of Fund-Supported Adjustment Programs,” &#039;&#039;IMF Staff Papers&#039;&#039; 37, no. 2 (June 1990): 215.&lt;br /&gt;
&lt;br /&gt;
31 Quoted in Körner, Maass, Siebold, and Tetzlaff, &#039;&#039;The IMF and the Debt Crisis&#039;&#039;, 129.&lt;br /&gt;
&lt;br /&gt;
32 Quoted in &#039;&#039;IMF Survey&#039;&#039;, February 9, 1981.&lt;br /&gt;
&lt;br /&gt;
33 Willy Brandt, &#039;&#039;North-South: A Program for Survival&#039;&#039; (Cambridge, MA: MIT Press, 1980), 216.&lt;br /&gt;
&lt;br /&gt;
34 Bernal, “The IMF and Class Struggle,” 71.&lt;br /&gt;
&lt;br /&gt;
35 Ibid.&lt;br /&gt;
&lt;br /&gt;
36 Anita M. Waters, &#039;&#039;Race, Class, and Political Symbols: Rastafari and Reggae in Jamaican Politics&#039;&#039; (New Brunswick, NJ: Transaction Books, 1985), 203.&lt;br /&gt;
&lt;br /&gt;
37 Jamaican Labour Party, &#039;&#039;Change without Chaos: A National Programme for Reconstruction&#039;&#039; (Kingston: Jamaican Labour Party, 1980).&lt;br /&gt;
&lt;br /&gt;
38 Cheryl Payer, &#039;&#039;The Debt Trap&#039;&#039; (New York: Monthly Review Press, 1974), 79.&lt;br /&gt;
&lt;br /&gt;
39 Albert F. Celoza, &#039;&#039;Ferdinand Marcos and the Philippines: The Political Economy of Authoritarianism&#039;&#039; (Westport, CT: Praeger, 1997); Payer, &#039;&#039;The Debt Trap&#039;&#039;, 79.&lt;br /&gt;
&lt;br /&gt;
40 William Stief, “Seaga under Siege,” &#039;&#039;Multinational Monitor&#039;&#039; 6, no. 6 (May 31, 1985).&lt;br /&gt;
&lt;br /&gt;
41 Payer, &#039;&#039;The Debt Trap&#039;&#039;, 217–19; Ismail-Sabri Abdala, “The Inadequacy and Loss of Legitimacy of the International Monetary Fund,” &#039;&#039;Development Dialogue&#039;&#039; 2 (1980): 25–53.&lt;br /&gt;
&lt;br /&gt;
42 Judy L. Baker, &#039;&#039;Poverty Reduction and Human Resource Development in the Caribbean: A Cross-Country Study&#039;&#039; (Washington, DC: World Bank, 1997), 95.&lt;br /&gt;
&lt;br /&gt;
43 A Nobel laureate (Douglass North, &#039;&#039;Institutions, Institutional Change, and Economic Performance&#039;&#039; [Cambridge: Cambridge University Press, 1990]) and the World Bank (&#039;&#039;Governance and Development&#039;&#039; [Washington, DC: World Bank, 1992]) argued that the state is an integral institution for development. The World Bank report offers a justification for the adjustment of the state, but nonetheless exclaims great anxiety about the destruction of the state form itself.&lt;br /&gt;
&lt;br /&gt;
44 The neoliberal state does not spell the demise of the state form, as expected by many postmodern theorists. Arjun Appadurai, &#039;&#039;Modernity at Large: Cultural Dimensions of Globalization&#039;&#039; (Minneapolis: University of Minnesota Press, 1996).&lt;br /&gt;
&lt;br /&gt;
45 &#039;&#039;Gleaner&#039;&#039;, December 5, 1980.&lt;br /&gt;
&lt;br /&gt;
46 Americas Watch, &#039;&#039;Human Rights in Jamaica&#039;&#039; (New York: Americas Watch Committee, 1986).&lt;br /&gt;
&lt;br /&gt;
47 This is the assessment of both the World Bank and Jamaican sociologists. Caroline Moser and Jeremy Holland, &#039;&#039;Urban Poverty and Violence in Jamaica&#039;&#039; (Washington, DC: World Bank, 1997); Centre for Population, Community, and Social Change, &#039;&#039;They Cry “Respect!”: Urban Violence and Poverty in Jamaica&#039;&#039; (Kingston: Centre for Population, Community, and Social Change, 1996).&lt;br /&gt;
&lt;br /&gt;
48 Horace Campbell, &#039;&#039;Rasta and Resistance&#039;&#039; (Trenton, NJ: Africa World Press, 1987), 88.&lt;br /&gt;
&lt;br /&gt;
49 Stephen J. Kobrin, “Sovereignty@Bay: Globalization, Multinational Enterprise, and the International Political System,” and Mira Wilkins, “The History of Multinational Enterprise,” &#039;&#039;Oxford Handbook of International Business&#039;&#039;, ed. Alan Rugman and Thoma Brewer (Oxford: Oxford University Press, 2001).&lt;br /&gt;
&lt;br /&gt;
50 R.J. Barnet and R.E. Miller, &#039;&#039;Global Reach: The Power of Multinational Corporations&#039;&#039; (New York: Simon &amp;amp; Schuster, 1974), 16.&lt;br /&gt;
&lt;br /&gt;
51 The problem was identified by Raymond Vernon, &#039;&#039;Sovereignty at Bay&#039;&#039; (New York: Basic Books, 1971).&lt;br /&gt;
&lt;br /&gt;
52 In addition, institutions such as GATT and the WTO moved the state to protect the property rights and interests of foreign business. Much of this was anticipated in Samuel Huntington, “Transnational Organizations in World Politics,” &#039;&#039;World Politics&#039;&#039; 25 no. 3 (1973): 333–68.&lt;br /&gt;
&lt;br /&gt;
53 I am guided by Charles-Albert Michalet, &#039;&#039;Le Capitalisme mondial&#039;&#039; (Paris: PUF, 1976), and &#039;&#039;L’enterprise plurinationale&#039;&#039; (Paris: Dunod, 1969).&lt;br /&gt;
&lt;br /&gt;
54 L.S. Stavrianos, &#039;&#039;Global Rift: The Third World Comes of Age&#039;&#039; (New York: Morrow, 1981), 446.&lt;br /&gt;
&lt;br /&gt;
55 This is not strictly true. In 1999, UN secretary general Kofi Annan revived the idea as the UN Global Compact Program. In Davos, during the World Economic Forum, Annan announced, “I want to challenge you to join me in taking our relationship to a still higher level. I propose that you, the business leaders gathered in Davos, and we, the United Nations, initiate a global compact of shared values and principles, which will give a human face to the global market.” In 2003, the United Nations produced the Draft Norms on the Responsibilities of Transnational Corporations and Other Business Enterprises, but it took much of its “values and principles” from the rather lukewarm 2000 Organization for Economic Cooperation and Development’s Revised Global Codes of Conduct for multinational corporations. The main point is that the United Nations would cease to be an independent arbiter of international rules crafted by the UN General Assembly, but that it would become a “partner” with global conglomerates to “work together” to create a “platform” for “a human face to the global market.” All this relies on bonhomie and good intentions. For that reason, I argue that the UNCTC’s Code of Conduct is dead. What we have is something quite different.&lt;br /&gt;
&lt;br /&gt;
56 Vijay Prashad, &#039;&#039;Fat Cats and Running Dogs: The Enron Stage of Capitalism&#039;&#039; (Monroe, ME: Common Courage Press, 2002).&lt;br /&gt;
&lt;br /&gt;
57 “The ICC and Corporate Cooptation of the UN,” factsheet produced by Corporate Europe for the ICC World Congress Meeting in Budapest, May 3–5, 2000.&lt;br /&gt;
&lt;br /&gt;
58 Ibid.&lt;br /&gt;
&lt;br /&gt;
59 Quoted in Larry Elliot, “A Bridge to Fairer World Trade,” &#039;&#039;Guardian Weekly&#039;&#039;, June 4–10, 2004, 29.&lt;br /&gt;
&lt;br /&gt;
60 Rhoda Reddock, “Women’s Organizations and Movements in the Commonwealth Caribbean: The Response to Global Economic Crisis in the 1980s,” &#039;&#039;Feminist Review&#039;&#039;, no. 59 (Summer 1998): 66–67; Beverley Anderson-Manley, “Gender and the State: A Caribbean Perspective,” &#039;&#039;Women Transforming Society&#039;&#039; (Cambridge, MA: Radcliffe College Press, 1991); Maxine Henry, “Women’s Participation in the Social and Political Process in Jamaica in the 1970s” (Mona: University of the West Indies, 1986).&lt;br /&gt;
&lt;br /&gt;
61 The World Bank heralded this sector independent of the government that works “for humanitarian or cooperative rather than commercial ends, and to relieve suffering, promote the interests of the poor, protect the environment, provide basic social services or undertake community development.” “Involving Non-Governmental Organizations in the Bank-Sponsored Activities,” Operational Manual Statement 14.70 of the World Bank, 1989, quoted in Paul Nelson, &#039;&#039;The World Bank and the Non-Governmental Organizations&#039;&#039; (New York: St. Martin’s Press, 1995), 37.&lt;br /&gt;
&lt;br /&gt;
62 Honor Ford-Smith, “Ring Ding in a Tight Corner: Sistren, Collective Democracy, and the Organization of Cultural Production,” in &#039;&#039;Feminist Genealogies, Colonial Legacies, Democratic Futures&#039;&#039;, ed. M. Jacqui Alexander and Chandra Talpade Mohanty (New York: Routledge, 1997), 231. This is not an isolated example: see, on Latin America, James Petras, “Imperialism and NGOs in Latin America,” &#039;&#039;Monthly Review&#039;&#039; 49, no. 7 (December 1997): 10–27; on Asia, Sangeeta Kamat, “The Structural Adjustment of Grassroots Politics,” &#039;&#039;Sanskriti&#039;&#039; 7, no. 1 (October 1996); also on Asia, Ahmed Nimer, “From Mobilizers to Service Providers: NGOs and the Left in Palestine,” &#039;&#039;News from Within&#039;&#039; 13, no. 11 (December 1997); on Africa, Patrick Bond, &#039;&#039;Against Global Apartheid: South Africa Meets the World Bank, IMF, and International Finance&#039;&#039; (London: Zed, 2004), 201–2. For a broad theoretical take on the political assault on this grain, see Elisabeth Armstrong, “Globalization from Below: AIDWA, Foreign Funding, and Gender-ing Anti-Violence Campaigns,” &#039;&#039;Journal of Developing Societies&#039;&#039; 20, nos. 1–2 (2004): 39–55.&lt;br /&gt;
&lt;br /&gt;
63 The UN efforts on the women’s question gained traction from the mid-1970s onward, just when the state form, the main institution to put reforms into practice, ceased to be able to do this job. The International Research and Training Institute for the Advancement of Women, the Division for Women within the UN Development Program, and eventually the UN Development Fund for Women emerged by 1975. By Beijing, the fourth UN conference in 1995, the agenda of the interstate meeting was far from that of the nongovernmental organizations.&lt;br /&gt;
&lt;br /&gt;
64 “The Terra Nova Statement on the International Monetary System and the Third World,” &#039;&#039;Development Dialogue&#039;&#039;, no. 2 (1980): 30.&lt;br /&gt;
&lt;br /&gt;
65 U.S. Department of the Treasury, &#039;&#039;United States Participation in the Multilateral Development Banks in the 1980s&#039;&#039; (Washington, DC: U.S. Department of the Treasury, 1982), 47.&lt;br /&gt;
&lt;br /&gt;
66 “The Terra Nova Statement,” 30.&lt;br /&gt;
&lt;br /&gt;
67 “The Arusha Initiative: A Call for a United Nations Conference on International Money and Finance,” &#039;&#039;Development Dialogue&#039;&#039;, no. 2 (1980): 18.&lt;br /&gt;
&lt;br /&gt;
68 “The Terra Nova Statement,” 33.&lt;br /&gt;
&lt;br /&gt;
=== &#039;&#039;&#039;Singapore&#039;&#039;&#039; ===&lt;br /&gt;
1 World Bank, &#039;&#039;The East Asian Miracle: Economic Growth and Public Policy&#039;&#039; (New York: Oxford University Press, 1993), table 1.5, 38. The political intrigue behind the drafting of this report is well documented in Robert Wade, “Japan, the World Bank, and the Art of Paradigm Maintenance: ‘The East Asian Miracle’ in Political Perspective,” &#039;&#039;New Left Review&#039;&#039; 217 (May–June 1996): 3–36. For a close analysis of its ahistorical claims, see Sanjaya Lall, “The East Asian Miracle Study: Does the Bell Toll for Industrial Strategy?” &#039;&#039;World Development&#039;&#039; 22, no. 4 (1994): 645–54.&lt;br /&gt;
&lt;br /&gt;
2 World Bank, &#039;&#039;The East Asian Miracle&#039;&#039;, fig. 1.3, 31.&lt;br /&gt;
&lt;br /&gt;
3 If you don’t want to read the original, see Kenneth Surin, “Hostage to an Unaccountable Planetary Executive: The Flawed ‘Washington Consensus’ and Two World Bank Reports,” in &#039;&#039;World Bank Literature&#039;&#039;, ed. Amitava Kumar (Minneapolis: University of Minnesota Press, 2003). The second book was on Africa and structural adjustment: World Bank, &#039;&#039;Adjustment in Africa: Reforms, Results, and the Road Ahead&#039;&#039; (New York: Oxford University Press, 1994).&lt;br /&gt;
&lt;br /&gt;
4 World Bank, &#039;&#039;World Development Report 1992&#039;&#039; (New York: Oxford University Press, 1992), table 1.&lt;br /&gt;
&lt;br /&gt;
5 Chua Beng Huat and Tan Joo Ean, “Singapore: Where the New Middle Class Sets the Standard,” in &#039;&#039;Culture and Privilege in Capitalist Asia&#039;&#039;, ed. Michael Pinches (London: Routledge, 1999), 151.&lt;br /&gt;
&lt;br /&gt;
6 Sinnathamby Rajaratnam, “Singapore: Global City,” in &#039;&#039;The Prophetic and the Political: Selected Speeches and Writings of S. Rajaratnam&#039;&#039;, ed. Chan Heng Chee and Obaid ul Haq (Singapore: Graham Brash, 1987). The sociologist Saskia Sassen follows Rajaratnam on this. The “global city” functions as a nodal point in the world economy. But for her the main cities are New York, London, and Tokyo. Saskia Sassen, &#039;&#039;The Global City: New York, London, Tokyo&#039;&#039; (Princeton, NJ: Princeton University Press, 1991).&lt;br /&gt;
&lt;br /&gt;
7 Peter Schoppert, “Displacing Singapore,” in &#039;&#039;Singapore: Views on the Urban Landscape&#039;&#039; (Antwerp, Belgium: Pandora, 1998), 98.&lt;br /&gt;
&lt;br /&gt;
8 Walden Bello and Stephanie Rosenfeld, &#039;&#039;Dragons in Distress: Asia’s Miracle Economies in Crisis&#039;&#039; (San Francisco: Institute for Food and Development Policy, 1990).&lt;br /&gt;
&lt;br /&gt;
9 World Bank, &#039;&#039;The East Asian Miracle&#039;&#039;, 26.&lt;br /&gt;
&lt;br /&gt;
10 Ibid.&lt;br /&gt;
&lt;br /&gt;
11 The best two “revisionist” books are Alice Amsden, &#039;&#039;Asia’s Next Giant: South Korea and Late Industrialization&#039;&#039; (Oxford: Oxford University Press, 1989); Robert Wade, &#039;&#039;Governing the Market: Economic Theory and the Role of Government in East Asian Industrialization&#039;&#039; (Princeton, NJ: Princeton University Press, 1990). The literature on Singapore is not so well developed. The most learned account is W.C. Huff, &#039;&#039;The Economic Growth of Singapore: Trade and Development in the Twentieth Century&#039;&#039; (Cambridge: Cambridge University Press, 1995). A clear-sighted reassessment of its development is presented in Chao-Wei Lan, “Singapore’s Export Promotion Strategy and Economic Growth (1965–1984)” (working paper no. 116, Development Planning Unit, University College London, 2001); Garry Rodan, &#039;&#039;The Political Economy of Singapore’s Industrialization: National State and International Capital&#039;&#039; (Petaling Java: Forum, 1991).&lt;br /&gt;
&lt;br /&gt;
12 Glenn Melancon, &#039;&#039;Britain’s China Policy and the Opium Crisis: Balancing Drugs, Violence, and National Honour, 1833&#039;&#039;–&#039;&#039;1840&#039;&#039; (Aldershot, UK: Ashgate, 2003); Tan Chung, &#039;&#039;China and the Brave New World: A Study of the Origins of the Opium War (1840&#039;&#039;–&#039;&#039;42)&#039;&#039; (Durham, NC: Carolina Academic Press, 1978); Carl Trocki, &#039;&#039;Opium and Empire: Chinese Society in Colonial Singapore, 1800&#039;&#039;–&#039;&#039;1910&#039;&#039; (Ithaca, NY: Cornell University Press, 1990).&lt;br /&gt;
&lt;br /&gt;
13 The literature is vast. On Japan, see W.G. Beasley, &#039;&#039;Japanese Imperialism, 1894&#039;&#039;–&#039;&#039;1945&#039;&#039; (New York: Oxford University Press, 1991); W. Dean Kinzley, &#039;&#039;Industrial Harmony in Modern Japan: The Invention of a Tradition&#039;&#039; (London: Routledge, 1991); Carol Gluck, &#039;&#039;Japan’s Modern Myths: Ideology in the Late Meiji Period&#039;&#039; (Princeton, NJ: Princeton University Press, 1985); Jon Halliday, &#039;&#039;A Political History of Japanese Capitalism&#039;&#039; (New York: Monthly Review Press, 1975). On Korea, see Dennis McNamara, &#039;&#039;The Colonial Origins of Korean Enterprise, 1910&#039;&#039;–&#039;&#039;1945&#039;&#039; (Cambridge: Cambridge University Press, 1990); Martin Hart-Landsberg, &#039;&#039;The Rush to Development: Economic Change and Political Struggle in South Korea&#039;&#039; (New York: Monthly Review Press, 1993; Chong-Sik Lee, &#039;&#039;The Politics of Korean Nationalism&#039;&#039; (Berkeley: University of California Press, 1963); Gi-Wook Shin, &#039;&#039;Peasant Protest and Social Change in Colonial Korea&#039;&#039; (Seattle: University of Washington Press, 1996). For a useful summary, see Bruce Cumings, “The Origins and Development of the Northeast Asian Political Economy: Industrial Sectors, Product Cycles, and Political Consequences,” &#039;&#039;International Organization&#039;&#039; 38, no. 1 (1984): 1–40.&lt;br /&gt;
&lt;br /&gt;
14 On Singapore, see Lee Kuan Yew (the British left behind “an administration that worked”), &#039;&#039;Social Revolution in Singapore&#039;&#039; (Singapore: Government Printing Office, 1967), 2. For Taiwan and Korea, see the assessment of Adrian Leftwich, “Bringing Politics Back In: Towards a Model of the Developmental State,” &#039;&#039;Journal of Development Studies&#039;&#039; 31, no. 3 (1995): 410.&lt;br /&gt;
&lt;br /&gt;
15 The Pacific Rim story is a far better database for Bill Warren’s theories than the rest of Asia or Africa. Bill Warren, &#039;&#039;Imperialism: Pioneer of Capitalism&#039;&#039; (London: Verso, 1980).&lt;br /&gt;
&lt;br /&gt;
16 People’s Action Party, &#039;&#039;The Tasks Ahead: PAP’s Five-Year Plan, 1959&#039;&#039;–&#039;&#039;1964&#039;&#039; (Singapore: Petir, Organ of the PAP, 1959).&lt;br /&gt;
&lt;br /&gt;
17 Rodan, &#039;&#039;The Political Economy of Singapore’s Industrialization&#039;&#039;, 71–72.&lt;br /&gt;
&lt;br /&gt;
18 Goh Keng Swee’s theory is laid out in &#039;&#039;The Economics of Modernization and Other Essays&#039;&#039; (Singapore: Asia Pacific Press, 1972), and &#039;&#039;The Practice of Economic Growth&#039;&#039; (Singapore: Federal Publications, 1977). See also Robert Wade, &#039;&#039;Governing the Market: Economic Theory and the Role of Government in East Asian Industrialization&#039;&#039; (Princeton, NJ: Princeton University Press, 1990).&lt;br /&gt;
&lt;br /&gt;
19 “Transcript of a Press Conference Given by the Prime Minister of Singapore, Mr. Lee Kuan Yew, at Broadcasting House, Singapore, at 1200 hours on Monday, 9th August 1965,” Acc. No. 1ky/1965/1ky0809b.doc, National Archives and Records Centre, Singapore, 21.&lt;br /&gt;
&lt;br /&gt;
20 Lee continued, “Singapore does not have a Malay Raja, nor a Chinese Raja nor an Indian Raja. Although Inche Khir Johari has insinuated that PAP has a Raja, Rajaratnam.” “Press Conference of the Singapore Prime Minister, Mr. Lee Kwan Yew, with Malay Journalists at the Studio of TV Singapura on Wednesday, 11th August 1965,” Acc. No. 1ky/1965/1ky0811a.doc, National Archives and Records Centre, Singapore, 2.&lt;br /&gt;
&lt;br /&gt;
21 “The Jodidi Lecture: Addess by Singapore’s Prime Minister Mr. Lee Kuan Yew at Lowell Lecture Hall, Harvard University, Wednesday, 4th December 1968,” Acc. No. 1ky/1968/1ky1204.doc, National Archives and Records Centre, Singapore, 15, 16, 24.&lt;br /&gt;
&lt;br /&gt;
22 “Transcript of Speech Made by Prime Minister Mr. Lee Kuan Yew at the Kampong Glam Branch of the PAP on 2nd January 1966,” Acc. No. 1ky/1966/1ky0102a.doc, National Archives and Records Centre, Singapore, 1.&lt;br /&gt;
&lt;br /&gt;
23 “National Day Message from the Minister for Foreign Affairs, Mr. S. Rajaratnam,” Acc. No. 66.0026.281, National Archives and Records Centre, Singapore, August 8, 1966.&lt;br /&gt;
&lt;br /&gt;
24 For more analysis on this dampened middle class, see David Martin Jones and David Brown, “Singapore and the Myth of the Liberalizing Middle Class,” &#039;&#039;Pacific Review&#039;&#039; 7, no. 1 (1994): 79–88.&lt;br /&gt;
&lt;br /&gt;
25 Saw Swee-Hock and Aline K. Wong, &#039;&#039;Adolescents in Singapore: Sexuality, Courtship, and Family Values&#039;&#039; (Singapore: Singapore University Press, 1981); Lily Kong, Martin Perry, and Brenda Yeoh, &#039;&#039;Singapore: A Developmental City&#039;&#039; (New York: Wiley, 1997), 6.&lt;br /&gt;
&lt;br /&gt;
26 Fareed Zakaria, “Culture Is Destiny: A Conversation with Lee Kuan Yew,” &#039;&#039;Foreign Affairs&#039;&#039; 73, no. 2 (March–April 1994): 109–26.&lt;br /&gt;
&lt;br /&gt;
27 “Transcript of a Press Conference Given by the Prime Minister of Singapore, Mr. Lee Kuan Yew, at Broadcasting House, Singapore, at 1200 hours on Monday, 9th August 1965,” Acc. No. 1ky/1965/1ky0809b.doc, National Archives and Records Centre, Singapore, 27–28.&lt;br /&gt;
&lt;br /&gt;
28 M. Rajendran, &#039;&#039;ASEAN’s Foreign Relations: The Shift to Collective Action&#039;&#039; (Kuala Lumpur: Arenabuku sdn. bhd., 1985), 156. At a G-77 meeting in Arusha, in February 1979, Singapore’s senior minister of state Suppiah Dhanabalan told the Third World, “Although Singapore itself is a resource-scarce, net-importing developing country, we join our fellow developing countries in wanting the early establishment of the Integrated Programme for Commodities. As a developing country itself, Singapore shares the needs and aspirations of other developing countries and we realize that the Common Fund is a proposal which will benefit immensely all developing countries.” Rajendran, &#039;&#039;ASEAN’s Foreign Relations&#039;&#039;, 159.&lt;br /&gt;
&lt;br /&gt;
29 Lee Kuan Yew, &#039;&#039;From Third World to First: The Singapore Story, 1965&#039;&#039;–&#039;&#039;2000&#039;&#039; (New York: HarperCollins, 2000), 174.&lt;br /&gt;
&lt;br /&gt;
30 Economic Intelligence Unit, &#039;&#039;Quarterly Economic Review: Malaysia, Singapore, and Brunei&#039;&#039; (London: Economic Intelligence Unit, 1970), 11; Soon Teck-Wong and C. Suan Tan, &#039;&#039;The Lessons of East Asia; Singapore: Public Policy and Economic Development&#039;&#039; (Washington, DC: World Bank, 1993), xi.&lt;br /&gt;
&lt;br /&gt;
31 Taiwan (Kaohsiung) and South Korea (Masan) led the way in the creation of EPZs.&lt;br /&gt;
&lt;br /&gt;
32 George T. Crane, &#039;&#039;The Political Economy of China’s Special Economic Zones&#039;&#039; (Armonk, NY: Sharpe, 1990); Won Sun Oh, &#039;&#039;Export Processing Zones in the Republic of Korea: Economic Impact and Social Issues&#039;&#039; (Geneva: International Labor Organization, 1993); Sébastien Dessus, Jia-Dong Shea, and Mau-Shah Shi, &#039;&#039;Chinese Taipei: The Origins of the Economic “Miracle”&#039;&#039; (Paris: Development Centre of the Organisation for Economic Cooperation and Development, 1995).&lt;br /&gt;
&lt;br /&gt;
33 For a broader theoretical analysis of the role of gender and the New International Division of Labor, see Maria Mies, &#039;&#039;Patriarchy and Accumulation on a World Scale: Women in the International Division of Labor&#039;&#039; (London: Zed, 1986); June Nash and Maria Patricia Fernandez-Kelly, eds., &#039;&#039;Women, Men, and the International Division of Labor&#039;&#039; (Albany: State University of New York Press, 1983).&lt;br /&gt;
&lt;br /&gt;
34 Sociologist Immanuel Wallerstein argues that “East Asia has been the great beneficiary of the geographical restructuring of this Kondratieff B-phase” in &#039;&#039;The End of the World as We Know It&#039;&#039; (Minneapolis: University of Minnesota Press, 1999), 37.&lt;br /&gt;
&lt;br /&gt;
35 Linda Lim and Eng Fong, &#039;&#039;Trade, Employment, and Industrialization in Singapore&#039;&#039; (Singapore: International Labor Organization, 1986), 17–18.&lt;br /&gt;
&lt;br /&gt;
36 This is what economist Alice Amsden calls “late industrialization.” Alice Amsden, “Third World Industrialization: ‘Global Fordism’ or a New Model?” &#039;&#039;New Left Review&#039;&#039; 182 (1990): 5–31; and &#039;&#039;Asia’s Next Giant: South Korea and Late Industrialization&#039;&#039; (New York: Oxford University Press, 1989).&lt;br /&gt;
&lt;br /&gt;
37 Ichiro Numazaki, “The Export-Oriented Industrialisation of Pacific Rim Nations and Their Presence in the Global Market,” in &#039;&#039;The Four Asian Tigers: Economic Development and Global Political Economy&#039;&#039;, ed. Eun Kim (New York: Academic Press, 1998), 80.&lt;br /&gt;
&lt;br /&gt;
38 Japan had performed this role most enthusiastically for ASEAN. Rajendran, &#039;&#039;ASEAN’s&#039;&#039; &#039;&#039;Foreign Relations&#039;&#039;, 194–95.&lt;br /&gt;
&lt;br /&gt;
39 “National Day Message from the Minister for Foreign Affairs, Mr. S. Rajaratnam,” Acc. No. 66.0026.281, National Archives and Records Centre, Singapore, August 8, 1966.&lt;br /&gt;
&lt;br /&gt;
40 Steven Radlet, Jeffrey D. Sachs, Richard Cooper, and Barry Bosworth, “The East Asian Financial Crisis: Diagnosis, Remedies, Prospects,” &#039;&#039;Brookings Papers on Economic Activity&#039;&#039; 1 (1998): 7.&lt;br /&gt;
&lt;br /&gt;
41 The logic of this had already been identified in Naomi Katz and David Kemnitzner, “Fast Forward: The Internationalization of the Silicon Valley,” in &#039;&#039;Women, Men, and the International Division of Labor&#039;&#039;. See also the &#039;&#039;Silicon Run&#039;&#039; series of videos by Ruth Carranza (1986, 1993).&lt;br /&gt;
&lt;br /&gt;
42 It should be pointed out that China’s rust belt in its interior is home to high rates of unemployment; that those industrial centers, if they function, do so because of the iron rice bowl set out by the military; and that China’s resilience obscures these long-term problems for its economic fundamentals. Liu Yingqiu, &#039;&#039;Chinese Economy Is in the Second-Highest Growth Period&#039;&#039; (Beijing: Chinese Social Sciences Publishing House, 2002); Meng Xianfan, &#039;&#039;Chinese Women and Reform&#039;&#039; (Beijing: Chinese Academy of Social Sciences and Chinese Women’s Press, 1995).&lt;br /&gt;
&lt;br /&gt;
43 Robert Wade and Frank Veneroso, “The Asian Crisis: The High Debt Model versus the Wall Street-Treasury-IMF Complex,” &#039;&#039;New Left Review&#039;&#039; 228 (March–April 1998): 9.&lt;br /&gt;
&lt;br /&gt;
44 The work of Fred Bergsten is at the center of this: “APEC and World Trade: A Force for Worldwide Liberalization,” &#039;&#039;Foreign Affairs&#039;&#039; 73, no. 3 (May–June 1994): 20–26;“The Case for APEC: An Asian Push for World-Wide Free Trade,” &#039;&#039;The Economist&#039;&#039;, January 6, 1996, 41; and “Globalizing Free Trade,” &#039;&#039;Foreign Affairs&#039;&#039; 75, no. 3 (May–June 1996): 105–20. The work of Bagong Alyansang Makabayan (BAYAN) is a direct contradiction to Bergsten, and BAYAN’s protests in Manila made it clear that trade liberalization would be a disaster for the nations and peoples of East Asia. The collapse came as no surprise to them. See Bello and Rosenfeld, &#039;&#039;Dragons in Distress&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
45 François Godement, &#039;&#039;The Downsizing of Asia&#039;&#039; (London: Routledge, 1999), 93–94. The best analyst of the Asian financial flu is Kwame Sundaram Jomo, &#039;&#039;Tigers in Trouble: Financial Governance, Liberalisation, and Crises in East Asia&#039;&#039; (London: Zed, 1998), and his useful edited collection &#039;&#039;Paper Tigers in Southeast Asia? Behind Miracle and Debacle&#039;&#039; (Basingstoke, UK: Macmillan, 2001).&lt;br /&gt;
&lt;br /&gt;
46 Kuan-Hsing Chen, “America in East Asia: The Club 51 Syndrome,” &#039;&#039;New Left Review&#039;&#039; 12 (November–December 2001): 75.&lt;br /&gt;
&lt;br /&gt;
47 The tendency toward an “Americanization” of the elite vision is detected in Singapore as well. Michael Barr, “Beyond Technocracy: The Culture of Elite Governance in Lee Hsien Loong’s Singapore,” &#039;&#039;Asian Studies Review&#039;&#039; 30, no. 1 (2006): 1–18.&lt;br /&gt;
&lt;br /&gt;
48 “Speech by Prime Minister Lee Hsien Loong at the NUS Society Lecture, 19th March 2005,” National Archives and Record Centre, Singapore.&lt;br /&gt;
&lt;br /&gt;
49 See Lionel Jospin, &#039;&#039;Le monde comme je le vois&#039;&#039; (Paris: Gallimard, 2005).&lt;br /&gt;
&lt;br /&gt;
50 In this regard, I found Benjamin Barber’s suggestions for “a civic nexus across all boundaries” and the creation of a “civic bulletin board across national boundaries” to be truly naive; those who can access such technologies have little interest in the type of global democratic institutions that he imagines. Without an engagement with the state, which remains the mainstay of local democracy, such fantasies will be deeply elitist. Benjamin Barker, &#039;&#039;McWorld vs. Jihad: Terrorism’s Challenge to Democracy&#039;&#039; (New York: Ballantine, 1995), 277, 287.&lt;br /&gt;
&lt;br /&gt;
51 Quoted in Godement, &#039;&#039;The Downsizing of Asia&#039;&#039;, 107. See also Syed Hussein Alatas, &#039;&#039;Corruption and the Destiny of Asia&#039;&#039; (Selangor Darul Ehsan, Malaysia: Prentice Hall, 1999), 112–13. “Asian society never puts the individual values above the societal values. Societies are always more important than individuals. I think that this value will save Asia from the greatest calamities.” Lee Kuan Yew, &#039;&#039;40 Nian Zhenglun Zuan: Selections from 40 Years of Political Writings&#039;&#039; (Singapore: Lianhe Zaobao Press, 1993), 502. The South Korean democrat who would become president three years later, Kim Dae Jung, replied to Lee Kuan Yew in terms of the need for political reform in East Asia as a value that was not inimical to East Asian society but necessary to its democratic modernity. Kim Dae Jung, “Is Culture Destiny? The Myth of Anti-Democratic Values: A Response to Lee Kuan Yew,” &#039;&#039;Foreign Affairs&#039;&#039; 73, no. 6 (November–December 1994): 189–94. The discussion of Asian values is fairly widespread in Singapore. See Seong Chee Tham, “Values and National Development in Singapore,” &#039;&#039;Asian Journal of Political Science&#039;&#039; 3, no. 2 (December 1995): 1–14. In Asia broadly, see Khoo Boo Teik, “The Value(s) of a Miracle: Malaysian and Singaporean Elite Constructions of Asia,” &#039;&#039;Asian Studies Review&#039;&#039; 23, no. 2 (June 1999): 181–92.&lt;br /&gt;
&lt;br /&gt;
52 One could argue, as Michael Backman suggests, that these value are not ancient Singaporean but actually Victorian. Michael Backman, “Asians and Victorian Values,” &#039;&#039;Far Eastern Economic Review&#039;&#039;, March 30, 2000, 32.&lt;br /&gt;
&lt;br /&gt;
=== &#039;&#039;&#039;Mecca&#039;&#039;&#039; ===&lt;br /&gt;
1 Quoted in “Islam against Nationalism,” &#039;&#039;The Economist&#039;&#039;, June 2, 1962, 903; Abdullah M. Sindi, “King Faisal and Pan-Islamism,” in &#039;&#039;King Faisal and the Modernization of Saudi Arabia&#039;&#039;, ed. Willard Beling (London: Croom Helm, 1980), 186.&lt;br /&gt;
&lt;br /&gt;
2 Sindhi, “King Faisal,” 191.&lt;br /&gt;
&lt;br /&gt;
3 I am mindful of Natana J. Delong-Bas’s detailed account of the complexity of Sheikh Muhammed ibn ‘Abd al-Wahhab and how she shows that only after his death did his interpretation of Islam become reactionary. My own interest in Wahhabi Islam is not in its original state but in what it becomes by the 1950s and onward. Natana J. Delong-Bas, &#039;&#039;Wahhabi Islam: From Revival and Reform to Global Jihad&#039;&#039; (New York: Oxford University Press, 2004).&lt;br /&gt;
&lt;br /&gt;
4 Gerald de Gaury, &#039;&#039;Faisal: King of Saudi Arabia&#039;&#039; (London: Barker, 1966), 166.&lt;br /&gt;
&lt;br /&gt;
5 Philip Jenkins, &#039;&#039;The Next Christendom: The Coming of Global Christianity&#039;&#039; (New York: Oxford University Press, 2002); Harvey Cox, &#039;&#039;Fire from Heaven: The Rise of Pentecostal Spirituality and the Reshaping of Religion in the Twenty-First Century&#039;&#039; (Reading, MA: Addison-Wesley, 1996); Toyin Falola, &#039;&#039;Violence in Nigeria: The Crisis of Religious Politics and Secular Ideologies&#039;&#039; (Rochester, NY: University of Rochester Press, 1998); David Laitin, “The Shari’ah Debate and the Origins of Nigeria’s Second Republic,” &#039;&#039;Journal of Modern African Studies&#039;&#039; 20, no. 3 (1982): 411–30. Less dramatic, because of the lack of an effective world Jewish or world Hindu population, has been the rise of settler Judaism (for Israel) and Hindutva (for India). I am interested in Juan Sepulveda’s notion of “indigenous pentecostalism,” where Chilean &#039;&#039;indigenistas&#039;&#039; threw off the elitist Catholic and Methodist clergy for a spiritual experience that they could define and control. Whereas this is perhaps true in an institutional sense, my analysis follows the promotion of religious thought in opposition to, rather than in conversation with, secular anticolonial thought. Juan Sepulveda, &#039;&#039;De peregrinos a ciudadanos: breve história del cris-tianismo evangélico en Chile&#039;&#039; (Santiago: Fundación Konrad Adenauer, Facultad Evangélica de Teologia, Comunidad Teologia Evangélica, 1999).&lt;br /&gt;
&lt;br /&gt;
6 The basic facts are in Georges Nzongola-Ntalaja, &#039;&#039;The Congo from Leopold to Kabila: A People’s History&#039;&#039; (London: Zed, 2002).&lt;br /&gt;
&lt;br /&gt;
7 Madawi al-Rasheed, &#039;&#039;A History of Saudi Arabia&#039;&#039; (Cambridge: Cambridge University Press, 2002), 114–16.&lt;br /&gt;
&lt;br /&gt;
8 Sarah Yizraeli, &#039;&#039;The Remaking of Saudi Arabia&#039;&#039; (Tel Aviv: Tel Aviv University Press, 1997), 169.&lt;br /&gt;
&lt;br /&gt;
9 Mustafa Mahmud, &#039;&#039;Marxism and Islam&#039;&#039; (Cairo: n.p., 1984), 21. The Iranian sociologist Ali Shariati is equally disposed toward an engagement with Marxism, even as he vehemently opposes Communism. Ali Shariati, &#039;&#039;Marxism and Other Western Fallacies&#039;&#039; (Berkeley: Mizan Press, 1980). Shariati’s populism is stark, for instance, when he notes, “Whenever in the Qur’an social matters are mentioned, Allah and &#039;&#039;al-nas&#039;&#039; [the people] are virtually synonymous.” Ali Shariati, &#039;&#039;Islam and Revolution&#039;&#039; (Berkeley: Mizan Press, 1981), 55.&lt;br /&gt;
&lt;br /&gt;
10 Nasser was not averse to the incorporation of Islam into his agenda. “Our religion is a socialist religion,” he said. “In the Middle Ages, Islam successfully implemented the first socialist experience in the world.” Quoted in Paul Balta and Claudine Rulleau, &#039;&#039;La vision Nassérienne&#039;&#039; (Paris: Sindbad, 1982), 131.&lt;br /&gt;
&lt;br /&gt;
11 David Long, &#039;&#039;The Hajj Today&#039;&#039; (Albany: State University of New York Press, 1979), 76.&lt;br /&gt;
&lt;br /&gt;
12 al-Rasheed, &#039;&#039;A History of Saudi Arabia&#039;&#039;, 107.&lt;br /&gt;
&lt;br /&gt;
13 Saïd K. Aburish, &#039;&#039;Nasser&#039;&#039;: &#039;&#039;The Last Arab&#039;&#039; (New York: Thomas Dunne Books, 2004), 146; Alexei Vassiliev, &#039;&#039;The History of Saudi Arabia&#039;&#039; (London: Saqi Books, 1998), 336–37; Saïd K. Aburish, &#039;&#039;The Rise, Corruption, and Coming Fall of the House of Saud&#039;&#039; (New York: St. Martin’s Press, 1994).&lt;br /&gt;
&lt;br /&gt;
14 Quoted in Vassiliev, &#039;&#039;The History of Saudi Arabia&#039;&#039;, 357.&lt;br /&gt;
&lt;br /&gt;
15 Aburish, &#039;&#039;The Rise&#039;&#039;, 130.&lt;br /&gt;
&lt;br /&gt;
16 Quoted in Douglas Little, &#039;&#039;American Orientalism: The United States and the Middle East since 1945&#039;&#039; (Chapel Hill, NC: University of North Carolina Press, 2002), 61, 63–65.&lt;br /&gt;
&lt;br /&gt;
17 In 1953, the CIA returned the Shah to the Peacock Throne. In Jordan, the CIA assisted King Hussein in 1957 to overthrew his country’s popular cabinet (filled with Arab socialists and Communists, many of whom were Nasserites). When Lebanon fell to the nationalist tsunami, the CIA gave support and eventually the U.S. Marines landed to take charge of Beirut. All this was the outcome of the Eisenhower Doctrine. Salim Yaqub, &#039;&#039;Containing Arab Nationalism: The Eisenhower Doctrine and the Middle East&#039;&#039; (Chapel Hill: University of North Carolina Press, 2004); John Badeau, &#039;&#039;The American Approach to the Arab World&#039;&#039; (New York: Harper and Row, 1968).&lt;br /&gt;
&lt;br /&gt;
18 Wilbur Crane Eveland, &#039;&#039;Ropes of Sand: America’s Failure in the Middle East&#039;&#039; (London: W.W. Norton, 1980), 244; Aburish, &#039;&#039;The Rise&#039;&#039;, 161.&lt;br /&gt;
&lt;br /&gt;
19 Ethan Nadelmann is quite possibly right to suggest that the Saudis and the Jordanian monarchy conjured up the WML to circumvent a U.S. overture to the Egyptian government. Ethan Nadelmann, “Setting the Stage: American Policy toward the Middle East, 1961–1966,” &#039;&#039;International Journal of Middle East Studies&#039;&#039; 14 (1982): 448.&lt;br /&gt;
&lt;br /&gt;
20 Georges de Bouteiller, “Le Ligue Islamique mondiale: une institution tentaculaire,” &#039;&#039;Défense Nationale&#039;&#039; 37 (February 1981): 73–80; Jacob Landau, &#039;&#039;The Politics of Pan-Islam: Ideology and Organization&#039;&#039; (Oxford: Clarendon Press, 1990); Mushirul Haq, “The Ra-bitah: A New Tradition in Panislamism,” &#039;&#039;Islam and the Modern Age&#039;&#039; 9, no. 3 (1978): 55–66; and Reinhard Schulze, &#039;&#039;Islamisher Internationalismus im 20. Jahrhundert: unter-suchungen zur geschichte der Islamischen Weltliga (Mekka)&#039;&#039; (Leiden, Netherlands: Brill, 1990).&lt;br /&gt;
&lt;br /&gt;
21 For the story of the first congress, see Arnold J. Toynbee, “The Proclamation of Sultan Abdul-Aziz bin Sa’ud as King of the Hijaz and the Islamic Congress at Mecca (1926),” in &#039;&#039;Islam and International Relations&#039;&#039;, ed. J. Harris Proctor (New York: Frederick Praeger, 1965).&lt;br /&gt;
&lt;br /&gt;
22 James P. Piscatori, “Islamic Values and National Interest: The Foreign Policy of Saudi Arabia,” in &#039;&#039;Islam in Foreign Policy&#039;&#039;, ed. Adeed Dawisha (Cambridge: Cambridge University Press, 1983), 40.&lt;br /&gt;
&lt;br /&gt;
23 Benedict Anderson, &#039;&#039;Imagined Communities&#039;&#039;: &#039;&#039;Reflections on the Origin and Spread of Nationalism&#039;&#039; (London: Verso, 1991), 36.&lt;br /&gt;
&lt;br /&gt;
24 Quoted in Sindhi, “King Faisal,” 188.&lt;br /&gt;
&lt;br /&gt;
25 The ibn Saud clan posed as chiefs of Islam at home, as they became famously mischief men abroad: the Saudi royals “should have more fear of God,” said one of the Islamists. “On the one hand they pray but in the other they pick up the bottle.” Mai Yamani, &#039;&#039;Changed Identities: The Challenge of the New Generation in Saudi Arabia&#039;&#039; (London: Royal Institute for International Affairs, 2000), 39.&lt;br /&gt;
&lt;br /&gt;
26 Vassiliev, &#039;&#039;The History of Saudi Arabia&#039;&#039;, 396.&lt;br /&gt;
&lt;br /&gt;
27 Ibid., 454; Fareed Mohamedi, “The Saudi Economy: A Few Years till Doomsday,” &#039;&#039;Middle East Report&#039;&#039; 185 (November–December 1993): 14–17.&lt;br /&gt;
&lt;br /&gt;
28 For the roots of the religious police, see al-Rasheed, &#039;&#039;A History of Saudi Arabia&#039;&#039;, 49–58. For their modern manifestation and links to the radical Islamist rhetoric and institutions, see ibid., 153–55; Ayman al-Yassini, &#039;&#039;Religion and State in the Kingdom of Saudi Arabia&#039;&#039; (Boulder, CO: Westview Press, 1985), 70.&lt;br /&gt;
&lt;br /&gt;
29 Quoted in Sindhi, “King Faisal,” 193.&lt;br /&gt;
&lt;br /&gt;
30 Quoted in &#039;&#039;Kabul Times&#039;&#039;, May 28, 1978.&lt;br /&gt;
&lt;br /&gt;
31 The story of the formation of this alliance is in Steve Coll, &#039;&#039;Ghost Wars: The Secret History of the CIA, Afghanistan, and Bin Laden, from the Soviet Invasion to September 10, 2001&#039;&#039; (New York: Penguin, 2004).&lt;br /&gt;
&lt;br /&gt;
32 Quoted in “Oui, la CIA est entreé en Afghanistan avant les Russes,” &#039;&#039;Le Nouvel Observateur&#039;&#039; , January 15–21, 1998.&lt;br /&gt;
&lt;br /&gt;
33 For an excellent appraisal, see Stephen Kotkin, &#039;&#039;Steeltown USSR: Soviet Society in the Gorbachev Era&#039;&#039; (Berkeley: University of California Press, 1991).&lt;br /&gt;
&lt;br /&gt;
34 Thane Gustafson, &#039;&#039;Crisis amid Plenty: The Politics of Soviet Energy under Brezhnev and Gorbachev&#039;&#039; (Princeton, NJ: Princeton University Press, 1989).&lt;br /&gt;
&lt;br /&gt;
35 Abdul Hameed Nayyar, “Madrasa Education,” in &#039;&#039;Education and the State: Fifty Years of Pakistan&#039;&#039;, ed. Pervez Hoodbhoy (Karachi, Pakistan: Oxford University Press, 1998), 226.&lt;br /&gt;
&lt;br /&gt;
36 Quoted in Owen Bennett-Jones, &#039;&#039;Pakistan: Eye of the Storm&#039;&#039; (New Delhi: Penguin, 2002), 260.&lt;br /&gt;
&lt;br /&gt;
37 In Sudan, for instance, the WML enabled the establishment of the Islamic Charter Front (1964) of Hasan al-Turabi, later the leader of the Sudanese Muslim Brotherhood. John Voll, “The Evolution of Islamic Fundamentalism in Twentieth-Century Sudan,” in &#039;&#039;Islam, Nationalism&#039;&#039;, &#039;&#039;and Radicalism in Egypt and Sudan&#039;&#039;, ed. Gabriel Warburg and Uri Kupferschmidt (New York: Praeger, 1983).&lt;br /&gt;
&lt;br /&gt;
=== &#039;&#039;&#039;Conclusion&#039;&#039;&#039; ===&lt;br /&gt;
1 “Address by Mwalimu Julius K. Nyerere, Chairman of the South Commission, at the Commission’s Inauguration Ceremony, 2nd October 1987” (Geneva: South Centre, 1987).&lt;br /&gt;
&lt;br /&gt;
2 World Bank, &#039;&#039;World Development Report 2000/2001: Attacking Poverty&#039;&#039; (New York: Oxford University Press, 2001), 51.&lt;br /&gt;
&lt;br /&gt;
3 &#039;&#039;The Challenge of the South: The Report of the South Commission&#039;&#039; (New York: Oxford University Press, 1990), 148.&lt;br /&gt;
&lt;br /&gt;
4 The fifteen are Algeria, Argentina, Brazil, Egypt, Indonesia, India, Jamaica, Malaysia, Mexico, Nigeria, Peru, Senegal, Venezuela, Yugoslavia, and Zimbabwe.&lt;br /&gt;
&lt;br /&gt;
5 Quoted in Kripa Sridharan, “G-15 and South-South Cooperation: Promise and Performance,” &#039;&#039;Third World Quarterly&#039;&#039; 19, no. 3 (September 1998): 357–74.&lt;br /&gt;
&lt;br /&gt;
6 Quoted in ibid.&lt;br /&gt;
&lt;br /&gt;
7 &#039;&#039;The Challenge of the South&#039;&#039;, 274–75.&lt;/div&gt;</summary>
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		<title>Library:The Darker Nations</title>
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		<updated>2024-01-25T19:06:21Z</updated>

		<summary type="html">&lt;p&gt;CJReplay: Fixed title and removed category&lt;/p&gt;
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&lt;div&gt;[[Category:Library works by Vijay Prashad]]&lt;br /&gt;
[[Category:Library works about decolonisation]]&lt;br /&gt;
[[Category:Library works about geopolitics]]&lt;br /&gt;
{{Library work|title=The Darker Nations|image=The Darker Nations Cover.jpg|author=Vijay Prashad|publisher=[[The New Press]]|published_date=2007|published_location=[[New York]]|edition_date=2007|type=Book|isbn=978-1-56584-785-9|source=[https://libgen.rs/book/index.php?md5=9B40B96E830128A7FE0E0E887C06829F Libgen]}}&lt;br /&gt;
&lt;br /&gt;
== SERIES PREFACE ==&lt;br /&gt;
Turning history on its head opens up whole new worlds of possibility. Once, historians looked only at society’s upper crust: the leaders and others who made the headlines and whose words and deeds survived as historical truth. In our lifetimes, this has begun to change. Shifting history’s lens from the upper rungs to the lower, we are learning more than ever about the masses of people who did the work that made society tick.&lt;br /&gt;
&lt;br /&gt;
Not surprisingly, as the lens shifts the basic narratives change as well. The history of men and women of all classes, colors, and cultures reveals an astonishing degree of struggle and independent political action. Everyday people played complicated historical roles, and they developed highly sophisticated and often very different political ideas from the people who ruled them. Sometimes their accomplishments left tangible traces; other times, the traces are invisible but no less real. They left their mark on our institutions, our folkways and language, on our political habits and vocabulary. We are only now beginning to excavate this multifaceted history.&lt;br /&gt;
&lt;br /&gt;
The New Press People’s History Series roams far and wide through human history, revisiting old stories in new ways, and introducing altogether new accounts of the struggles of common people to make their own history. Taking the lives and viewpoints of common people as its point of departure, the series reexamines subjects as different as the American Revolution, the history of sports, the history of American art, the Mexican Revolution, and the rise of the Third World.&lt;br /&gt;
&lt;br /&gt;
A people’s history does more than add to the catalogue of what we already know. These books will shake up readers’ understanding of the past—just as common people throughout history have shaken up their always changeable worlds.&lt;br /&gt;
&lt;br /&gt;
Howard Zinn&lt;br /&gt;
&lt;br /&gt;
Boston, 2000&lt;br /&gt;
&lt;br /&gt;
== ACKNOWLEDGMENTS ==&lt;br /&gt;
In 1981, during the summer, I wrote a short essay as a school project on the history of oil. My father introduced me to Anthony Sampson’s &#039;&#039;The Seven Sisters&#039;&#039;, and to the complex history of the Organization of Petroleum Exporting Countries (OPEC), including the role of the Venezuelan and Saudi Arabian oil ministers who feature in this book. When my father died in 1999, I had already begun to think of this book, and we had briefly discussed its contours. As with all my other books, this one too is written in conversation with his spirit.&lt;br /&gt;
&lt;br /&gt;
Andy Hsiao at The New Press unearthed this book, and edited it with care, wisdom, and grace. Sudhanva Deshpande at Leftword Books is my political mooring.&lt;br /&gt;
&lt;br /&gt;
Ten years ago, Naeem Inayatullah gave me a copy of &#039;&#039;Global Rift&#039;&#039; by L.S. Stavrianos. The book allowed me to visualize the history of the Third World, although Stavrianos had a much longer story to tell (from the start of colonialism to the 1980s). My ambit is much briefer, but it could not have been without Naeem’s gift.&lt;br /&gt;
&lt;br /&gt;
Helpful librarians at Trinity College, the University of Massachusetts, the Hoover Institute, Singapore’s National Archives, and the International Institute of Social History (Amsterdam) as well as the necessary labor of Professor Vatroslav Vekaric, editor of the &#039;&#039;Review of International Affairs&#039;&#039;, enabled me to assemble the materials necessary for this book. Friends here and there, including my sister Leela, provided me with the essential linguistic assistance (particularly to make my elementary European language skills come to life). Each snapshot, each section, is rooted in a city or a town. The book opens in Paris and ends in Mecca. I take advantage of this structure to tell the history of each city, of its country and its various movements. This kind of book relies greatly on secondary sources, and therefore on the hard and generous labors of generations of scholars. The length of the endnotes is an indication of how much I have borrowed from and owe them. For the lay reader, there might be too much detail; for the specialist, there will be too little. This is the risk of such a book.&lt;br /&gt;
&lt;br /&gt;
Sarah Fan, Joel Ariaratnam, and Melissa Richards (all of The New Press), and Cindy Milstein, the copy editor, gave this book all the help it needed.&lt;br /&gt;
&lt;br /&gt;
Several people took these ideas seriously before I knew they had any currency. The Labor/Community Strategy Center (notably, Eric Mann, Lian Hurst Mann, Tammy Bang Luu, and Manuel Criollo) not only invited me to Los Angeles to talk about these issues but also published my ideas in its &#039;&#039;Ahora Now&#039;&#039;. Greg Meyerson (of &#039;&#039;Cultural Logic&#039;&#039;) and I had a productive discussion during a trip to North Carolina A&amp;amp;T. Just Act (Rishi Awantramani, Josh Warren-White, and Steve Williams) provided a nice forum in San Francisco to debate the many left lines that cut through the darker nations. Betty Bayer afforded a more genteel podium at Hobart and William Smith College, where I got to deliver a Fisher Center Lecture and have valuable conversations on race and nationalism. Howard Winant’s intellectual hospitality at the University of California at Santa Barbara is unmatched. Shiva Balaghi, Lisa Duggan, Andrew Ross, and Walter Johnson as well as Vivek Bald buoyed me with ideas and inspiration. Indira Ravindran gave me a push. At Trinity, I’m blessed to have Michael Niemann, Barbara Sicherman, Susan Penny-backer, Joan Hedrick, Johnny Williams, and Raymond Baker, all of whom know the world with clarity and compassion. Former students Toufic Haddad and Sai Madivala, among others, taught me with their wisdom and political commitments. Bill Strickland dropped the essential plumb line. Teo Ballvé, Shonali Bose, Amitava Kumar, Sunaina Maira, Gautam Premnath, Kasturi Ray, P. Sainath, and Rinku Sen give me my bearings. Mir Ali Raza gave me this line from Faiz (&#039;&#039;Zindan Nama&#039;&#039;, 1956), which reminds us of the hope in the twin projects of the Third World and socialism: “One day, this field will ripen for the bountiful harvest/Till then, we must toil in the field without rest.”&lt;br /&gt;
&lt;br /&gt;
In Delhi, I tried out these ideas thanks to Sudhanva Deshpande at the Oxford Book Store for a Leftword Books event. In Chennai, I tried out variations of the broad thesis at the Madras Bar Association (thanks to G. Chamki Raj and K. Subburam), All-India Women’s Association (thanks to my sister Rani), the Indian School of Social Science (thanks to R. Vijayshankar), and the MS Swaminathan Research Foundation (thanks to K. Nagaraj, Rukmani, and Venkatesh Atreya). Shorter pieces that drew from the book appeared thanks to my editors at &#039;&#039;Frontline&#039;&#039; (N. Ram and R. Vijayshakar), ZNET (Mike Albert), &#039;&#039;Counterpunch&#039;&#039; (Alexander Cockburn and Jeffery St. Clair), and &#039;&#039;Monthly Review&#039;&#039; (John Bellamy Foster). The earliest version of this book was &#039;&#039;War against the Planet: The Fifth Afghan War, Imperialism, and Other Assorted Funda-mentalisms&#039;&#039; (New Delhi: Leftword, 2002). Tom Fenton invited me to participate in a roundtable on the work of Peter Gowan for &#039;&#039;Critical Asian Studies&#039;&#039;, where I worked out some additional directions. Rachael Gillett and Paul Teodoulou of &#039;&#039;Global Dialogue&#039;&#039; opened their pages to some of this book’s ideas. Salah D. Hassan (&#039;&#039;CR: The New Centennial Review&#039;&#039; ) along with Naeem Inayatullah and Robin Riley (for their edited collection &#039;&#039;Interrogating Imperialism&#039;&#039; [Palgrave, 2006]) enabled Lisa Armstrong and myself to try out more elaborate versions of our analysis of women’s rights in a national liberation framework. All this and more helped me craft the thesis and story that is &#039;&#039;The Darker Nations&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
I wrote most of the book in Northampton, Massachusetts, which is such a terrific town. It would be so much less without the rigor of the &#039;&#039;Valley War Bulletin&#039;&#039; collective (Beth Adel, Diana Riddle, Fidelito Cortes, Jean Grossholtz, Jeff Napolitano, Jo Comerford, Lisa Armstrong, Megan Tady, Nerissa Balce, Phyllis Rodin, Sai Madivala, and Tim Scott). Larry Parnass owes me coffee. Catherine Carija is a solace. Michael, Mariangeles, and Kai: come back soon. Frances Crowe is an icon. Adare Place is a haven. Group B is paradise. So many dear friends, so little time.&lt;br /&gt;
&lt;br /&gt;
My wise family gives me warmth and ideas. My mother and Rosy in Calcutta, sister in Madras, sister and brother in California, nieces and nephews in Arizona, California, Hyderabad, and Bangalore, the Bose-Pains in Los Angeles, the B207 nest made comfortable by the mashis, the new one in Chittaranjan Park, and the Armstrongs of California and Connecticut. The book would be nothing without the theoretical and political wisdom of Brinda Karat and Prakash Karat.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;The Darker Nations&#039;&#039; is for Lisa, who gets it before I do. And for Zalia Maya and Rosa Maya, who know better.&lt;br /&gt;
&lt;br /&gt;
== &#039;&#039;&#039;INTRODUCTION&#039;&#039;&#039; ==&lt;br /&gt;
The Third World today faces Europe like a colossal mass whose project should be to try to resolve the problems to which Europe has not been able to find the answers.&lt;br /&gt;
&lt;br /&gt;
—Frantz Fanon, &#039;&#039;The Wretched of the Earth&#039;&#039;, 1961&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Third World was not a place. It was a project. During the seemingly interminable battles against colonialism, the peoples of Africa, Asia, and Latin America dreamed of a new world. They longed for dignity above all else, but also the basic necessities of life (land, peace, and freedom). They assembled their grievances and aspirations into various kinds of organizations, where their leadership then formulated a platform of demands. These leaders, whether India’s Jawaharlal Nehru, Egypt’s Gamal Abdel Nasser, Ghana’s Kwame Nkrumah, or Cuba’s Fidel Castro, met at a series of gatherings during the middle decades of the twentieth century. In Bandung (1955), Havana (1966), and elsewhere, these leaders crafted an ideology and a set of institutions to bear the hopes of their populations. The “Third World” comprised these hopes and the institutions produced to carry them forward.&lt;br /&gt;
&lt;br /&gt;
From the rubble of World War II rose a bipolar Cold War that threatened the existence of humanity. Hair-triggers on nuclear weapons alongside heated debates about poverty, inequality, and freedom threatened even those who did not live under the U.S. or Soviet umbrellas. Both sides, as Nehru noted, pelted each other with arguments about peace. Almost unmolested by the devastation of the war, the United States used its advantages to rebuild the two sides of Eurasia and cage in a battered Soviet Union. Phrases like “massive retaliation” and “brinkmanship” provided no comfort to the two-thirds of the world’s people who had only recently won or were on the threshold of winning their independence from colonial rulers.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Guinea-Bissau, September 1974: No Fist Is Big Enough to Hide the Sky. © ALAIN DEJEAN/SYGMA/CORBIS&lt;br /&gt;
&lt;br /&gt;
Thrown between these two major formations, the darker nations amassed as the Third World. Determined people struck out against colonialism to win their freedom. They demanded political equality on the world level. The main institution for this expression was the United Nations. From its inception in 1948, the United Nations played an enormous role for the bulk of the planet. Even if they did not earn permanent seats on the UN Security Council, the new states took advantage of the UN General Assembly to put forward their demands. The Afro-Asian meetings in Bandung and Cairo (1955 and 1961, respectively), the creation of the Non-Aligned Movement in Belgrade (1961), and the Tricontinental Conference in Havana rehearsed the major arguments within the Third World project so that they could take them in a concerted way to the main stage, the United Nations. In addition, the new states pushed the United Nations to create institutional platforms for their Third World agenda: the UN Conference on Trade and Development (UNCTAD) was the most important of these institutions, but it was not the only one. Through these institutions, aspects other than political equality came to the fore: the Third World project included a demand for the redistribution of the world’s resources, a more dignified rate of return for the labor power of their people, and a shared acknowledgment of the heritage of science, technology, and culture.&lt;br /&gt;
&lt;br /&gt;
In Bandung, the host Ahmed Sukarno offered this catechism for the Third World:&lt;br /&gt;
&lt;br /&gt;
Let us not be bitter about the past, but let us keep our eyes firmly on the future. Let us remember that no blessing of God is so sweet as life and liberty. Let us remember that the stature of all mankind is diminished so long as nations or parts of nations are still unfree. Let us remember that the highest purpose of man is the liberation of man from his bonds of fear, his bonds of poverty, the liberation of man from the physical, spiritual and intellectual bonds which have for long stunted the development of humanity’s majority. And let us remember, Sisters and Brothers, that for the sake of all that, we Asians and Africans must be united.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The idea of the Third World moved millions and created heroes. Some of these were political figures like the three titans (Nasser, Nehru, Sukarno), but also Vietnam’s Nguyen Thi Binh and Ho Chi Minh, Algeria’s Ben Bella, and South Africa’s Nelson Mandela. The project also provided the elements of a new imagination for its cultural workers—people such as the poet Pablo Neruda, the singer Umm Kulthum, and the painter Sudjana Kerton. The horizon produced by the Third World enthused them, along with those who made history in their everyday lives. The Third World project united these discordant comrades.&lt;br /&gt;
&lt;br /&gt;
The Third World project came with a built-in flaw. The fight against the colonial and imperial forces enforced a unity among various political parties and across social classes. Widely popular social movements and political formations won freedom for the new nations, and then took power. Once in power, the unity that had been preserved at all costs became a liability. The working class and the peasantry in many of these movements had acceded to an alliance with the landlords and emergent industrial elites. Once the new nation came into their hands, the people believed, the new state would promote a socialist program. What they got instead was a compromise ideology called Arab Socialism, African Socialism, Sarvodaya, or NASAKOM that combined the promise of equality with the maintenance of social hierarchy. Rather than provide the means to create an entirely new society, these regimes protected the elites among the old social classes while producing the elements of social welfare for the people. Once in power, the old social classes exerted themselves, either through the offices of the military or the victorious people’s party. In many places, the Communists were domesticated, outlawed, or massacred to maintain this discordant unity. In the first few decades of state construction, from the 1940s to the 1970s, consistent pressure from working people, the prestige of the national liberation party, and the planetary consensus over the use of the state to create demand constrained these dominant classes to some extent. They still took charge of the new states, but their desire for untrammeled profit was hampered by lingering patriotism or the type of political and economic regimes established by national liberation.&lt;br /&gt;
&lt;br /&gt;
By the 1970s, the new nations were no longer new. Their failures were legion. Popular demands for land, bread, and peace had been ignored on behalf of the needs of the dominant classes. Internecine warfare, a failure to control the prices of primary commodities, an inability to overcome the suffocation of finance capital, and more led to a crisis in the budgets of much of the Third World. Borrowings from commercial banks could only come if the states agreed to “structural adjustment” packages from the International Monetary Fund (IMF) and the World Bank. The assassination of the Third World led to the desiccation of the capacity of the state to act on behalf of the population, an end to making the case for a new international economic order, and a disavowal of the goals of socialism. Dominant classes that had once been tethered to the Third World agenda now cut loose. They began to see themselves as elites, and not as part of a project—the patriotism of the bottom line overcame obligatory social solidarity. An upshot of this demise of the Third World agenda was the growth of forms of cultural nationalism in the darker nations. Atavisms of all kinds emerged to fill the space once taken up by various forms of socialism. Fundamentalist religion, race, and unreconstructed forms of class power emerged from under the wreckage of the Third World project.&lt;br /&gt;
&lt;br /&gt;
The demise of the Third World has been catastrophic. People across the three continents continue to dream of something better, and many of them are organized into social movements or political parties. Their aspirations have a local voice. Beyond that, their hopes and dreams are unintelligible. During the middle decades of the twentieth century, the Third World agenda bore these beliefs from localities to national capitals and onward to the world stage. The institutions of the Third World amassed these ideas and nailed them to the doors of powerful buildings. The Third World project (the ideology and institutions) enabled the powerless to hold a dialogue with the powerful, and to try to hold them accountable. Today, there is no such vehicle for local dreams. &#039;&#039;The Darker Nations&#039;&#039; is written to remind us of that immense labor and its importance.&lt;br /&gt;
&lt;br /&gt;
The account is not exhaustive but illustrative. &#039;&#039;The Darker Nations&#039;&#039; makes a broad argument about the nature of the Third World political project, and the causes and consequences of its decline. The world was bettered by the attempt to articulate a Third World agenda. Now it is impoverished for the lack of that motion.&lt;br /&gt;
&lt;br /&gt;
== &#039;&#039;&#039;Part 1: QUEST&#039;&#039;&#039; ==&lt;br /&gt;
&lt;br /&gt;
=== &#039;&#039;&#039;PARIS&#039;&#039;&#039; ===&lt;br /&gt;
Among the darker nations, Paris is famous for two betrayals. The first came in 1801, when Napoléon Bonaparte sent General Victor Leclerc to crush the Haitian Revolution, itself inspired by the French Revolution. The French regime could not allow its lucrative Santo Domingo to go free, and would not allow the Haitian people to live within the realm of the Enlightenment’s “Rights of Man.” The Haitians nonetheless triumphed, and Haiti became the first modern colony to win its independence.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The second betrayal came shortly after 1945, when a battered France, newly liberated by the Allies, sent its forces to suppress the Vietnamese, West Indians, and Africans who had once been its colonial subjects. Many of these regions had sent troops to fight for the liberation of France and indeed Europe, but they returned home empty-handed. &amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; As a sleight of hand, the French government tried to maintain sovereignty over its colonies by repackaging them as “overseas territories.” A people hungry for liberation did not want such measly hors d’oeuvres.&lt;br /&gt;
&lt;br /&gt;
In 1955, Aimé Césaire, the Martinique-born philosopher and then-Communist activist, published his &#039;&#039;Discourse on Colonialism&#039;&#039;. Alioune Diop’s celebrated publishing house, Presence Africaine, released the short manifesto as one more of its bold books intended both to create a dossier of the cultural wealth of Africa and its diaspora and to put European colonialism on notice for its brutality.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the opening pages of &#039;&#039;Discourse&#039;&#039;, Césaire writes, “&#039;&#039;Europe is indefensible&#039;&#039; .” “From the depths of slavery,” millions of people “set themselves up as judges.” The colonizer continues to brutalize the people in Vietnam, Madagascar, West Africa, the West Indies, and elsewhere, but the colonized now have the advantage. “They know their temporary ‘masters’ are lying. Therefore that their masters are weak.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Belgrade, Yugoslavia, September 1961: Standing tall—presidents and prime ministers at the first meeting of the Non-Aligned Movement. From left: Nehru, Nkrumah, Nasser, Sukarno, Tito. COURTESY OF THE NEHRU MEMORIAL MUSEUM AND LIBRARY, NEW DELHI&lt;br /&gt;
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In 1945–46, thousands of French troops returned to the Red River delta in Indochina, and Ho Chi Minh and his comrades retreated to the highlands of the Viet Bac to regroup for an extended war of liberation. This war lasted for almost a decade. But the French had an ally in another ambivalent revolutionary. By 1952, the U.S. government had already begun to pay for almost two-thirds of the battered French military treasury’s expenses. The French had to depart after their army suffered an embarrassing defeat from the poorly equipped but highly motivated Viet Minh at the garrison town of Dien Bien Phu (1954).&lt;br /&gt;
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In 1945, meanwhile, the French paratroopers and air force used brutal force to disband the anticolonial Algerian Amis du Manifeste et de la Liberté (Friends of the Manifesto and Liberty), harass hundreds of thousands of people through the French policy of &#039;&#039;ratonnades&#039;&#039; (a rat hunt), and kill tens of thousands of Algerians. This massacre provoked the formation of the Front de Libération Nationale (FLN), which emerged in a spectacular assault on French positions in Algeria on All Saints’ Day, November 1, 1954.&lt;br /&gt;
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And again, in 1947, when the people of Madagascar demanded their freedom, formed the Mouvement Democratique de la Renovation Malagache, and rose in revolt, the French forces countered them with bloodthirsty violence and killed tens of thousands. The guerrilla war continued, until the French had to concede some power to the Malagasy people, but only after a decade of repression and deceit.&lt;br /&gt;
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These are some of Césaire’s examples, but there are more. Each instance pits a people fired up for freedom, even willing to submit themselves to suicide attacks (as in Vietnam and Algeria) or else suicidal advances against superior French military positions. The sacrifice of the colonized to secure their freedom terrified the French army and its political supervisors, just as it provided inspiration for others who had to fight for their own process of decolonization.&lt;br /&gt;
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Why did the French forget &#039;&#039;liberté, egalité, fraternité&#039;&#039; when they went into the tropics? As Césaire noted, Albert Sarraut, the French minister of colonies in the 1920s, had written that France must not turn over the colonies to the nationalists in the name of “an alleged right to possess the land one occupies, and some sort of right to remain in fierce isolation, which would leave unutilized resources to lie forever idle in the hands of incompetents.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; Sarraut followed John Locke’s logic, as put forward in his 1689 treatise on government: “God gave the World to Men in Common; but since he gave it to them for their benefit, and the greatest Conveniences of Life they were capable to draw from it, it cannot be supposed he meant it should always remain common and uncultivated. He gave it to the use of the Industrious and Rational (and &#039;&#039;Labour&#039;&#039; was to be &#039;&#039;his Title&#039;&#039; to it;) not to the Fancy or Covetousness of the Quarrelsome and Contentious.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; For Sarraut, those who &#039;&#039;developed&#039;&#039; the land had title to it, even as those without title would do the actual work on it. Since only Europeans could count as competent users of God’s nature, only they could own it.&lt;br /&gt;
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In 1922, Ho Chi Minh wrote a rejoinder in the French Communist press to the same Sarraut,&lt;br /&gt;
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We know very well that your affection for the natives of the colonies in general, and the Annamese [Vietnamese] in particular, is great. Under your proconsulate the Annamese people have known true prosperity and real happiness, the happiness of seeing their country dotted all over with an increasing number of spirit and opium shops which, together with firing squads, prisons, “democracy,” and all the improved apparatus of modern civilization, are combining to make the Annamese the most advanced of the Asians and the happiest of mortals. These acts of benevolence save us the trouble of recalling all the others, such as enforced recruitment and loans, bloody repressions, the dethronement and exile of kings, profanation of sacred places, etc.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In Europe, the Holocaust gave pause to the idea that barbarity comes only from the darker races. In the aftermath of Auschwitz and Treblinka, Europe tried to blame Adolf Hitler as an insane individual or else the Nazis as a party with a warped ideology. In conference after conference, Europe’s intellectuals bemoaned the insanity of the brutal massacre of Jews, Communists, Gypsies, and the disabled—but most of them remained silent about the ongoing violence in the tropics. Césaire invokes the barbarity of Western Europe and the United States, only to stop and warn us, “I am not talking about Hitler, or the prison guard, or the adventurer, but about the ‘decent fellow’ across the way; not about the member of the SS, or the gangster, but about the respectable bourgeoisie.” The violence in the tropics is nothing if not “a sign that cruelty, mendacity, baseness, and corruption have sunk deep into the soul of the European bourgeoisie.”&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Césaire’s indictment of the European soul had company. Within France, a group of intellectuals had been repulsed by the horrors of both World War II and the ongoing war in Algeria. One such dissident voice belonged to Albert Sauvy. Sauvy had been a Resistance fighter, and after the war he began to write for &#039;&#039;France-Observateur&#039;&#039;, a paper that under the leadership of Sauvy’s fellow Resistance veteran Claude Bourdet, became an organ of anticolonial thought. Bourdet himself wrote a scathing denunciation of the Algerian War. “Have we become the Gestapo in Algeria?” Bourdet asked.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; The pages of &#039;&#039;France-Observateur&#039;&#039;, soon to be renamed &#039;&#039;L’Observateur&#039;&#039;, was home to anticolonial intellectuals like Michel Leiris and Claude Lévi-Strauss, who orbited around the antiracist activities of the UN Educational, Scientific, and Cultural Organization (UNESCO) House.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In 1952, Sauvy, in the pages of &#039;&#039;L’Observateur&#039;&#039;, offered an evocative tripartite division of the planet into the First, Second, and Third Worlds.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; When Sauvy wrote in the Parisian press, most people already understood what it meant to live in the First and Second Worlds. In March 1946, the former British premier Winston Churchill had declared that an “Iron Curtain” had descended across Europe, from the Baltic to the Adriatic, and it had divided the former allies into two distinct blocs. Churchill said this during a long speech in the United States, primus inter pares of the First World. This First World or the “West” was formed by states, notably the United States and those of Western Europe, that pledged themselves to partly regulated market capitalism and would, in 1949, form the North Atlantic Treaty Organization (NATO).&lt;br /&gt;
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The Second World rejected market capitalism for socialist planning, and it generally worked in collusion with the largest socialist state, the USSR. “Warsaw, Berlin, Prague, Vienna, Budapest, Belgrade, Bucharest and Sofia: all these famous cities and the populations around them,” Churchill told the students at Westminster College in Fulton, Missouri, “lie in what I must call the Soviet sphere, and all are subject, in one form or another, not only to Soviet influence but to a very high and in some cases increasing measure of control from Moscow.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The First and Second Worlds fell out openly when U.S. president Harry S. Truman announced his support for the anticommunist forces in Turkey and Greece (1946), the Central Intelligence Agency (CIA) helped the conservatives defeat the popular Communists in the Italian and French elections of 1947, the USSR forced the Eastern European states into its orbit, and the animosity attained dramatic proportions during the First World’s blockade of Berlin in June 1948. In this melee, an adviser to Truman (Bernard Baruch) used the term “Cold War” to describe the conflict, and a columnist (Walter Lippmann) made the phrase widely known.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The Cold War defines how most people see the period from 1946 to the demise of the USSR in 1989–91; the East-West conflict, intensified by nuclear weapons, dominates the stage for this crucial fifty-year period.&lt;br /&gt;
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The phrase “East-West conflict” distorts the history of the Cold War because it makes it seem as if the First and Second Worlds confronted each other in a condition of equality. In an insightful article from 1968, the Swedish sociologist Göran Therborn wrote, “&#039;&#039;The Cold War was a fundamentally unequal conflict, that was presented and experienced on both sides as being equal&#039;&#039;.”&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; The USSR and the United States portrayed each other as equivalent adversaries, although the former had an economic base that was far inferior to the latter. Despite the great advances of the Soviet regime in the development of the various republics, the USSR began its history with a battered feudal economy that was soon ravished by a civil war and, later, the ferocious assaults of the Nazi war machine. In 1941, both the United States and the USSR had populations of about 130 million, but whereas the United States lost upward of four hundred thousand troops in the war, the Soviets lost between twenty and thirty million troops and civilians.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; The Great Patriotic War devastated the USSR’s economy, population, and capacity to rebuild itself. Furthermore, the imperatives of rapid development tarnished the ideals of Soviet society since its population went into a severe program to build its productive base at the expense of most internal freedoms. The dominant classes in the First World used the shortages and repression in the USSR as an instructive tool to wield over the heads of their own working class, and so on both economic and political grounds the First World bore advantages over the Second. Regardless of the ideological commitment of the USSR to total equality and that of the United States to market equality only, the latter appeared to many in Europe and elsewhere as a more compelling model after World War II. For this reason, Therborn argues, “An unequal conflict fought as equal redoubles the inequality. The Cold War was a long penalization of socialism.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; The concept of socialism had to pay the penalty for Soviet limitations.&lt;br /&gt;
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But the First and Second Worlds only accounted for a third of the planet’s people. What of the two-thirds who remained outside the East-West circles; what of those 2 billion people?&lt;br /&gt;
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The First World saw them as poor, overly fecund, profligate, and worthless. Images of poverty in the formerly colonized world flooded the magazines and newspapers of the First World—not more so perhaps than in times past, but with a new emphasis. Now, these countries did not have the tutelage of their colonial masters but had to wallow in their inability to handle their resources and disasters. Images of natural calamities, famines, and droughts joined those of hordes of unkempt bodies flooding the First World’s living rooms—where pity and revulsion toward the darker nations festered. Paul Ehrlich’s 1968 &#039;&#039;The Population Bomb&#039;&#039; received such tremendous acclaim in the First World because its neo-Malthusian ideas had already become commonplace: that the reason for hunger in the world had more to do with overpopulation than with imperialism; that the survivors of colonialism had only themselves to blame for their starvation. The people of the colonies cannot save themselves, so they must be saved. The agencies of the First World could provide them with “family planning” or “birth control” technologies to break the Gordian knot of population growth, and they could offer them charitable aid. When “aid” came from the First World, it would not come without conditions. As the president of the World Bank, Eugene Black, wrote in 1960, “Economic aid should be the principle means by which the West maintains its political and economic dynamic in the underdeveloped world.”&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; Contempt sometimes manifested itself in condescension. When the First World overly romanticized the darker nations as childlike or overly cultured, it did not see its people as human, fallible, contradictory, and historical.&lt;br /&gt;
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When Asia and Africa had been under the direct colonial control of Europe, the colonizers spoke of the value of the regions, both for their resources and human labor. Amnesia rapidly set in within the First World, for those precious regions, even the Jewel in the Crown (India), became seen only as the sewer pit of humanity. Mother Teresa would soon get more positive airtime as the white savior of the dark hordes than would the self-directed projects of the Third World nationalist governments.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; Any time one of the darker nations tried to exert its independence from the “political and economic dynamic” of the First World, military invasions and embargoes tried to strangle its capacity, and the media went along. For example, when a rebellion against British rule among the Kenyan Kikuyu went into high gear between 1952 and 1956, the British media trafficked in images of native savagery (several hundred thousand Kikuyu died in the “war”). The British policy sought to exterminate rather than contain the rebellion, and in the interim it energized the most vicious settler racism (the journalist Anthony Sampson recalled, “I heard it everywhere I went. How many Kukes [Kikuyu] had to be gotten rid of, how many Kukes did you wink today. [It was] almost like they were talking about big game hunting”). The concentration on the presumed savagery of the natives by the media provided an open season for the calculated violence of the imperial troops.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
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But the First World also saw that zone of the world as prey for the Second World. To those who had recently attained political independence but had not yet harvested the fruits of opportunity and equality, the attraction of egalitarianism was great.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Certainly, Communism as an idea and the USSR as an inspiration held an important place in the imagination of the anticolonial movements from Indonesia to Cuba. Yet the Second World had an attitude toward the former colonies that in some ways mimicked that of the First World. For the founding conference of the Cominform held in Poland in 1947, the Soviets did not invite even one Communist Party from the former colonized world, and certainly not the Chinese Party. Nine parties, mainly from Eastern Europe, heard Andrei Zhdanov report that the world had been divided into two “camps,” the “imperialist and antidemocratic camp,” whose “fundamental leading force is the United States” with Great Britain and France “as satellites of the United States,” and the “anti-imperialist, democratic camp,” which “draws support from the working class and democratic movement in all countries, from the fraternal Communist Parties, from the national liberation movements in all colonial and dependent countries, and from the help of all the democratic and progressive forces which exist in each country.”&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; In his long speech, Zhdanov made only this brief mention of national liberation movements. There was no mention of China in his entire report. For the “imperialist and antidemocratic camp,” Zhdanov noted, “the leading role is taken by the Soviet Union and its foreign policy.” &amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; The Soviets did not see the rest of the planet as a storehouse of resources, but neither did they see it as filled with people who had fought a strong anticolonial struggle and wanted to &#039;&#039;lead&#039;&#039; their own movements, &#039;&#039;craft&#039;&#039; their own history. In answer to the formation of NATO in 1949, the USSR had created the Warsaw Pact in 1955, a military agreement with Albania, Bulgaria, Czechoslovakia, East Germany, Hungary, Poland, and Romania.&lt;br /&gt;
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“Sadly,” Sauvy wrote, the two major camps “struggled for possession of the Third World.” But Sauvy identified something critical from the standpoint of the darker nations: that they should not be seen with pitiful eyes, since they had not only struggled hard to dispatch their colonial masters but had also begun to create a political platform for unity against what the Ghanaian leader Kwame Nkrumah called “neocolonialism,” or domination by means other than territorial conquest. The “Third World” was not prone, silent, and unable to speak before the powers. Indeed, at the founding conferences of the United Nations (San Francisco, 1945) and UNESCO (London, 1945), the delegates from the Third World held their own. While there has been much-deserved attention to the role of Eleanor Roosevelt for the drafting of the human rights agenda at the San Francisco meeting, the historical record tends to underplay the crucial role played by the twenty-nine Latin American states. Cuba sent thirty-year-old Guy Pérez Cisneros as its representative, and he fought doggedly for an expansive interpretation of human rights, helped along the way by the Panamanian delegation, which offered the decisive draft declarations on education, work, health care, and social security.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; In London, at the UNESCO meeting, India’s Rajkumari Amrit Kaur recognized that neither of the two camps had an agenda that rose to the occasion of the Third World. Having gauged the sentiment of the Third World delegates, she called for “true freedom,” which meant a world in which “exploitation and injustice [would not] flourish side by side with pious expressions of good intentions and high-sounding policies.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; The hypocrisy of “pious expressions” had already begun to infect the post–World War world, and dogged persistence from the Third World delegates to these conferences resulted in the creation of institutions for justice rather than declarations of intent.&lt;br /&gt;
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Sauvy used the term Third World in a manner that resonated with how that part of the planet had already begun to act. His term, crucially, paid homage to the French Revolution, an important inspiration for the ongoing decolonization process. At the end of his article, Sauvy wrote that the “ignored, exploited, scorned Third World, like the Third Estate, demands to become something as well.” In the ancien régime prior to 1789, the monarchy divided its counselors into the First Estate (clergy) and the Second Estate (aristocracy), with a Third Estate being for the bourgeoisie. During the tumult of the French Revolution, the Third Estate fashioned itself as the National Assembly, and invited the totality of the population to be sovereign over it. In the same way, the Third World would speak its mind, find the ground for unity, and take possession of the dynamic of world affairs. This was the enlightened promise of the Third World.&lt;br /&gt;
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Sauvy’s term Third World defined the political platform being constructed by the new nations in the formerly colonized regions of Africa and Asia. A central character in this story is Nehru, the prime minister of the Republic of India from 1947 to his death in 1964. When Sauvy’s term came to his ears via his nationalist colleague Acharya Kripalani, Nehru heard it as “Third Force.” He did not like the idea of force, because, as he told the Indian Parliament in 1957, force is measured by “armed strength, nuclear strength, ballistic strength, monetary strength,” and since the countries that came together against the camp mentality did not have any of these, the only thing they could do was to “collect together.” The countries that come together “may create moral pressures, but not a force. It will not make the slightest difference to the great military powers of today if the militarily weak countries band themselves together.” Nevertheless, Nehru told the parliament in 1958, “it is right that countries of a like way of thinking should come together, should confer together, should jointly function in the United Nations or elsewhere.”&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; The misheard term allowed Nehru to reiterate the main points of the Third World platform: political independence, nonviolent international relations, and the cultivation of the United Nations as the principle institution for planetary justice.&lt;br /&gt;
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The struggles that produced Nehru had also incubated many of these ideas. Forged in the smithy of colonialism, the Indian freedom movement drew from the resistance of the peasants and workers, the revolutionary idealism of young people, and the smothered aspirations of the new professional classes. These social forces had tried violent terrorism and uprisings as well as the quiet solicitude of petitions. Neither armed struggle nor unctuous petitions dampened the confidence of colonialism. Rather, the turn to mass nonviolent struggle had commanded the field, and it is this experience of “moral force” (or &#039;&#039;Satyagraha&#039;&#039;, action on the basis of truth) that appealed to Nehru (as it did, among others, to Ghana’s Convention People’s Party as well as the South African Defiance Campaign of 1952). These anticolonial struggles that had adopted the broad approach of mass nonviolence had begun to converse with each other from as early as the 1927 League against Imperialism conference in Brussels. The delegates to that conference, like Nehru, confirmed their mutual antipathy to European-style cultural nationalism.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
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If European nationalism took as a given that a people (who are perhaps a “race”) need to be organized by a state so that their nation can come into its own, the anticolonial nationalists mostly argued that the people (who are often far too diverse to classify one way or another) need to be free of colonial rule. The formerly colonized people have at least one thing in common: they are colonized. Nehru, Sukarno, and others who had been pushed by similar social processes developed an alternative “national” theory. For them, the nation had to be constructed out of two elements: the history of their struggles against colonialism, and their program for the creation of justice. Whereas there were several limitations to their program, it was clear that few of the movements that moved toward the Third World agenda came with a theory of the nation that based itself wholly or even largely on racial or monocultural grounds (where they would have demanded, for instance, cultural assimilation).&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; Instead, they had an internationalist ethos, one that looked outward to other anticolonial nations as their fellows. The Third World form of nationalism is thus better understood as an &#039;&#039;internationalist nationalism&#039;&#039;.&lt;br /&gt;
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Many of those who complain about the term’s homogenization of the distinct histories of different regions miss the point. The conservative economist Lord Peter T. Bauer rejected the term Third World in his 1981 book of essays because he felt that it treated the world as a “uniform and stagnant mass devoid of distinctive character,” and that it denied “those individuals and societies which comprise the Third World of their identity, character, personality and responsibility.”&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; Bauer entirely misconstrues Sauvy’s term, and indeed the movement that fashioned the category into a political force. The category is an act of artifice for a global social movement that had only a short history behind it. Sociopolitical identities that are constructed outside sociopolitical movements are often unable to draw people to them—Third World as an idea could not have become common currency only from Sauvy’s coinage or the First World media’s use of it. The anticolonial nationalist movement produced a series of gatherings and a language of anticolonialism that elicited an emotional loyalty among its circle and beyond. This historical struggle made the identity of the Third World comprehensible and viable. The identity gained credence through trial and error, while participation and risk in the struggle produced the trust that gave the term social legitimacy.&lt;br /&gt;
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Nehru, Sukarno, Nasser, and other leaders of the main social tendencies against colonialism who refused the camp mentality used other terms than the Third World to define themselves. They did not reject camps as such, only the dangerous camps available to them that did not promise much for their social constituencies, for the peoples of the darker nations. They spoke of themselves as the Non-Aligned Movement (NAM), the Group of 77 (G-77), or else with reference to the continents that formed the bulk of the colonized world (Africa, Asia, and Central and South America). These groups held conferences and produced joint action in the United Nations as well as at other international venues. Sauvy’s notion of the Third World perfectly suited the way the unwieldy group operated: as the voice of the previously colonized that refused the bipolar division of the world, and sought to produce a world governed by peace and justice. The non-aligned states, the G-77, the Afro-Asian group, and others did not see themselves as united for cultural or economic reasons; they came together in a political movement against imperialism’s legacy and its continuance.&lt;br /&gt;
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To read the texts produced by the political project of the Third World can be gravely misleading. Most of the documents and speeches are triumphal, and few of them reveal the fissures and contradictions within the Third World. While this book will frequently use the words of leaders and institutions, it does not rely on them for its sense of the imagination and capacity of the Third World. The social forces that produced the Third World by the 1950s had a wider distribution than in any other modern political project of this scale. From peasant movements in India to rail workers in Senegal, from landless laborers in Indonesia to dissatisfied economists in Argentina—this is barely a sample. A small, almost minuscule class became brokers between the massive social upsurge across the planet from the 1910s to the 1950s channeling that energy into the organizations they led. This group of leaders (whether India’s Nehru or Indonesia’s Sukarno, Mexico’s Lázaro Cárdenas or Ghana’s Nkrumah) elaborated a set of principles that both skewered the hypocrisy of imperial liberalism and promoted social change. On paper, the Third World gleamed. As the project met governance, it began to tarnish rapidly. One of the reasons for this is that the Third World failed to seriously undermine the deep roots of the landed and financial gentry in the social and political worlds that had been governed from above by imperial powers and their satraps. Without a genuine social revolution, the Third World leadership began to rely on the landed and merchant classes for its political power. Capillaries of power that provided legitimacy to the colonial rulers often transformed themselves into avenues for the delivery of votes in the new democratic dispensation. While this is broadly the case, one should not underestimate either the sheer magic of the individual franchise, which drew and continues to draw millions of people to the polls who often vote in unpredictable ways, or the opportunity provided for opposition political organizations to challenge local power and the national bourgeois leadership. Nevertheless, a major consequence of the lack of a social revolution was the persistence of various forms of hierarchy within the new nations. The inculcation of sexism, and the graded inequality of clan, caste, and tribe, inhibited the political project of the Third World. This is what the Palestinian historian Hisham Sharabi calls “neopatriarchy,” where the Third World project, despite its commitment to modernity and modern state formation, “is in many ways no more than a modernized version of the traditional patriarchal sultanate.”&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; The class character of the Third World leadership constrained its horizon, even as it inflamed the possibilities in its societies. The Third World, then, is not just the voice of the leaders or their political parties but also their opposition.&lt;br /&gt;
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This story of the production of the Third World is not going to take us to antiquity or the devastation of the regions that become central to the concept. There is no brief here to tell the complete history of these regions or show that they are allied based on their underdevelopment. Certainly there are many social and economic, political and cultural features that are common to the many diverse countries of the Third World. But that is not my interest. We are going to follow the creation of the &#039;&#039;political platform&#039;&#039; from its first major meeting in Brussels at the League against Imperialism, then to Bandung, where twenty-nine Afro-Asian countries gathered in 1955 to proclaim themselves outside the East-West divide. The formation of the Afro-Asian movement is an integral part of the story, because it is through the relations between the main non-aligned countries of these two continents that the Third World is constituted. We move to Cairo for a look at the Afro-Asian Women’s Conference in 1961, not only to see the range of national liberation organizations created by the Bandung dynamic, but also to explore the place of women’s rights on the platform of national liberation. We then head to Buenos Aires and Tehran to examine the economic and cultural agenda of the Third World, before we come finally to Belgrade. For it is in the Yugoslavian capital in 1961 that a number of states from across the planet gathered to form NAM, and pledge themselves to make the United Nations a serious force in world affairs. Finally, we rest in Havana, where the Cuban revolutions put the cult of the gun on the table. The Third World agenda hitherto had moved the spotlight away from insurgency movements against imperialism toward international treaties and agreements to give their regimes space for social development. The Cubans and others raised several questions. What about those places that still lingered in colonialism, and what about their armed struggle? Did the legislative strategy bear any fruit, or did the two main camps simply take the Third World for granted? Despite the fear of nuclear annihilation and the importance of a climb down from militant escalation, is there no room for armed action against obdurate powers? Or would such militancy be crushed by overwhelming force? The Cubans and others raised these important questions at about the time when the Third World dynamic was at its height, and it appeared that such a direction would bring more, rather than less, gains. The discussion about armed struggle at a NAM forum raises questions about the level of dissatisfaction in the Third World for the general failure of the movement to make gains against capitalism and militarism. This part sympathetically lays out the self-image of the Third World. We have to first understand it for what it was before I can lay out my critique of its internal failures.&lt;br /&gt;
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=== &#039;&#039;&#039;BRUSSELS&#039;&#039;&#039; ===&lt;br /&gt;
Brussels is an unlikely place for the formation of the Third World. In February 1927, representatives of anti-imperialist organizations from across the planet gathered in the city for the first conference of the League against Imperialism. They came from warm climates to this cold city to discuss their mutual antipathy to colonialism and imperialism, and find a way out of their bondage. The young and the old, the African, the American, and the Asian, these representatives brought their decades of experience to one of Europe’s most celebrated capitals to find an agenda in common. Amid snow and far from home, the project of the Third World began to take shape.&lt;br /&gt;
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A visitor to the city at that time would normally take in the remarkable museums and the Palais Royal, a set of buildings gathered around the gorgeous Parc de Bruxelles that housed the royal families of Belgium. Leopold II, the second king of modern Belgium, had transformed the medieval city during his long reign (1865–1909) into a modern wonder—with wide roads, proper sewers, and a magnificent urban display that had been crafted for the Universal Exhibition of 1897. While the city celebrated the genuine architectural and artistic treasures of northwestern Europe, it did little to reveal the basis of its own immense wealth. In 1927, a visitor to Brussels would saunter through the Petit Sablon, a charming garden with forty-eight marble statues that represent the artisans of the city. For centuries the city had been known for its textiles, lace, and glassware, and it is this craft production that the city celebrated. But by 1927, the main source of wealth for Belgium and the city was not from the artisans but from Africa. It was Africa, particularly the Congo, that made Leopold II one of the richest people on the planet, and it enabled the Belgian economy to become the sixth largest in the world (after Great Britain, the United States, Germany, France, and Holland).&lt;br /&gt;
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In 1878, Leopold II initiated the foundation of the Comité des Études du Haut Congo, a private firm financed by himself that went into central Africa in search of resources and profits. The U.S. explorer Henry Stanley took up an appointment from Leopold II, for whom Stanley helped subjugate the various chiefs of the Bantu. Leopold II, through the typical means of European colonialism, took possession of an area in the Congo that dwarfed his own kingdom. The Congo Free State, as Leopold II ironically fashioned it, was eighty times the size of Belgium. To settle tensions among the European powers over their African possessions, the German leader Otto von Bismarck convened the Berlin Conference in 1884–85. Here, fourteen European powers (including the United States) participated in the dismemberment of Africa. Leopold II became the sole owner of 2.3 million square kilometers of land.&lt;br /&gt;
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The Congo Free State, as a private entity, had an ambivalent relationship with the Belgian elected government. Being a constitutional monarchy, Belgium had a parliament that, after the 1880s, began to seat socialists who were uneasy about colonialism. The parliament did not oversee the colony, and yet its riches provided the kingdom with much of its wealth. Although the Congo operations happened outside the scrutiny of the parliament, a substantial number of Belgians worked for the Congo Free State, and the reality of their jobs did not escape Belgian society. Leopold II set up the operations to extract the maximum profit, and over the course of the decades the Free State altered its policies several times to ensure its basic objective. The many different policies were united by a premise: as a 1923 manual put it, “The laziness of the colored races is a kind of genetic burden.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; Violence was necessary to overcome this natural indolence. Therefore, the Free State’s officials brutalized the people of the Congo, killing them mercilessly, and torturing those who could not or would not work. Leopold II’s Free State set up the Force Publique, a militia designed to strike terror in the heart of the workforce. If a worker did not work hard, the officer would cut off their hand; one district official received 1,308 hands in one day from his subordinates. Fievez, an official of the Free State, noted of those who refused to collect rubber or else who did not meet their rubber quota, “I made war against them. One example was enough: a hundred heads cut off, and there have been plenty of supplies ever since. My goal is ultimately humanitarian. I killed a hundred people, but that allowed five hundred others to live.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; Rape was routine, but so was the mutilation of the male and female genitalia in the presence of family members. To supply the emergent tire industry, Leopold II’s Free State, therefore, sucked the life out of the rubber vines and murdered half the Congo’s population in the process (between 1885 and 1908, the population declined from twenty million to ten million).&lt;br /&gt;
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E.D. Morel, a Frenchman who worked for the English shipping line Elder Dempster, learned firsthand of the outrages in the Congo in the late 1890s. Until Morel began to make complaints to the Foreign Office in London, the only agency to expose the atrocities was the Aborigines Protection Society (founded in 1838 in London). Morel made contact with Roger Casement, an Irishman who worked in the Foreign Office, and Casement used the Anglo-Belgian rivalry to secure himself the task of investigating the Congo (he actually used the principle of &#039;&#039;Civis Ro-manus Sum&#039;&#039; to investigate misconduct against subjects of the British Crown—in this case, a few men from Sierra Leone who had entered Leopold’s jails). Casement traveled the Congo and published his catalog of outrages in January 1904. The Congo Reform Association, the journalism of two U.S. Presbyterian ministers (the “Black Livingston” William Sheppard and William Morrison), Morel’s own &#039;&#039;Affairs of West Africa&#039;&#039; (1902), Joseph Conrad’s &#039;&#039;Heart of Darkness&#039;&#039; (1902), and finally Mark Twain’s &#039;&#039;King Leopold’s Soliloquy&#039;&#039; (1904)—these documented the barbarity of Brussels.&lt;br /&gt;
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The Foreign Office in London wrote a tepid note critical of the Belgians, and Leopold II’s reply rightly accused the British of hypocrisy: much of the policies followed by the Belgians in the Congo had been standard for the English elsewhere. Indeed, Casement found that British companies in the Putamayo region between Colombia and Peru followed the same kinds of barbarism, the U.S.-based United Fruit Company in Central America pillaged the dignity of the natives there, and in Portuguese Angola as well as French and German Cameroon, the companies used much the same kind of rubber plantation regime. When the Belgians formed the Free State, the first country to back them had been the United States, and the others lined up to congratulate Leopold II for his civilizing work in Africa’s interior (when Leopold II founded the International African Association in 1876, he used rhetoric that could have come from any imperial capital: “To open to civilization the only part of our globe which it has not yet penetrated, to pierce the darkness which hangs over entire peoples, I dare say, a crusade worthy of this century of progress”).&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; Belgium, after all, could claim to be a junior partner in the colonial enterprise. Between 1876 and 1915, a handful of European imperial states controlled a full quarter of the globe’s land, with Great Britain and France in possession of far more than Germany, Belgium, Italy, and the states of the Iberian Peninsula (the United States directly controlled a small amount, but it held sway over all the Americas).&lt;br /&gt;
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The Congo Reform Association, the U.S. and British governments, and most of the actors who participated in the condemnation of the Belgians remained silent on the brutality elsewhere. In fact, their criticism of the Congo enabled them to obscure their own role in the barbarity. As Adam Hochschild puts it, the Atlantic governments lined up behind the critique of Leopold II because it “did not involve British or American misdeeds, nor did it entail the diplomatic, trade or military consequences of taking on a major power like France or Germany.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; The imperial powers made Leopold II the issue, at the same time as they buried the broader problem in which they had a hand: imperialism. In 1908, Leopold turned over the management of the Free State to the Belgian government, and the barbarism continued until the Belgians completed their rail system in 1914 that rationalized the removal of the Congo’s minerals all the way to 1961 and beyond.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The conveners of the 1927 League against Imperialism conference chose Brussels deliberately: they snubbed Europe’s nose by holding an anti-imperialist conference in the capital of such brutality, and used Belgium’s own international embarrassment as a vehicle to get permission to do so in the first place.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; The organizers had initially hoped for Berlin, but the Weimar regime refused permission. Then they went to the government in Paris, but the French denied them on the grounds that the presence of the conference might stir up hope in the colonies. Belgium could not refuse the league, and Leopold II’s successor Albert I held no brief one way or the other. The Belgian government had recently anointed Émile Vandervelde as its foreign minister, a job he held alongside his role as secretary of the Socialist Second International. The organizers made it clear that if Vandervelde turned down the league, it would reflect poorly on the Socialist Second International, whose reputation had already been tarnished by its failure to oppose World War I. Additionally, the organizers agreed to take the Belgian Congo off the table for the duration of the event, even though it came in for indirect criticism throughout.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The event, covertly funded in part by the Communist International (and believed to be funded by the Kuomintang and the Mexican government of Plutarco Elías Calles), took place in the Palais d’Egremont, one of those exaggerated palaces that dot the landscape of Brussels. Two hundred delegates came from thirty-seven states or colonized regions, and they represented 134 organizations. The delegates traveled from the major continents, some from within the heart of the imperialist states, and others from their periphery. They worked on resolutions about most acts of barbarity, from the tragedy of the Indian countryside to that of Jim Crow racism in the United States, from the growth of Italian fascism to the danger of Japanese intervention in Korea. The rich discussions and resolutions as well as the personal contact between delegates influenced many of those in attendance for a lifetime. At subsequent meetings, the delegates referred to the Brussels event as formative, as the bedrock for the creation of sympathy and solidarity across the borders of the colonized world.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Two well-known Communist internationalists based in Berlin, Willi Münzenberg and Virendranath Chattopadhyaya, conceived of the conference and did much of the legwork for it. Regardless of the Comintern’s vacillation over alliances with the national bourgeoisie, the general support given to national liberation movements across Asia and Africa by the Russian Communists is clear. In 1913, Vladimir Ilyich Lenin published a short piece in &#039;&#039;Pravda&#039;&#039; titled “Backward Europe and Advanced Asia,” in which he noted, “Everywhere in Asia a mighty democratic movement is growing, spreading and gaining in strength. The bourgeoisie there is &#039;&#039;as yet&#039;&#039; siding with the people against reaction. &#039;&#039;Hundreds&#039;&#039; of millions of people are awakening to life, light and freedom.” In response to this awakening, “all the commanders of Europe, all the European bourgeoisie are &#039;&#039;in alliance&#039;&#039; with all the forces of reaction and medievalism in China.” In opposition to this alliance, “young Asia, that is, the hundreds of millions of Asian working people [have] a reliable ally in the proletariat of all civilized countries.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; When the Soviets took control of Russia, they published and abrogated the secret treaties that the czar had made with the other European powers to divide up the darker nations among themselves.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In early 1920, delegates from across the planet gathered in Moscow for the Second Congress of the Comintern, where they studied the condition of imperialism and debated the effectiveness of strategies to combat it. Two divergent lines grew out of the congress—whether to ally with the national bourgeoisie and treat nationalism as a transitional phase toward socialism, or reject the national bourgeoisie and forge an international working-class alliance for socialism against the illusions of nationality. Later that year, the Soviets hosted the First Congress of the Peoples of the East in Baku, where almost two thousand delegates from across Asia and elsewhere represented two dozen different peoples (from Persia, Bukhara, Turkey, and elsewhere); one of the notables was John Reed of the United States.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; The delegates discussed the limitations of Soviet power in the lands outside Russia, and sent their criticisms to Moscow for consideration. But the main development from Baku was that the delegates went back to their homelands to found dozens of national Communist parties.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Münzenberg and Chattopadhyaya did not choose the word &#039;&#039;league&#039;&#039; in the title of their new organization for nothing. The League against Imperialism was a direct attack on the League of Nations’s preservation of imperialism in its mandate system. In April 1919, the Paris Peace Conference produced the League of Nations, which followed Woodrow Wilson’s “Fourteen Points” even though the United States did not join the league. The “interests” of the colonized had to be curtailed, the Covenant of the League noted, because the colonized were “peoples not yet able to stand by themselves under the strenuous conditions of the modern world” (Article 22).&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; Instead of independence and the right to rule themselves, the league felt that “the best method of giving practical effect to [the principle of self-determination] is that the tutelage of such peoples should be entrusted to advanced nations who by reason of their resources, their experience, or their geographical position can best undertake this responsibility, and who are willing to accept it, and that this tutelage should be exercised by them as Mandatories on behalf of the League.”&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; Self-determination did not mean the end to colonialism, but for the League of Nations it meant paternalistic imperialism.&lt;br /&gt;
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Brussels scorned and repudiated Versailles.&lt;br /&gt;
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The delegates in Brussels came from Communist and Socialist parties as well as radical nationalist movements. From South Africa came James La Guma and Josiah Gumeda (both of the South African Communist Party), from Algeria came Hadj-Ahmed Messali (founding member of the first group to call for Algeria’s independence, Étoile Nord-Africain), from Indonesia came Sukarno, Mohammad Hatta, and Semaun (the first two from a newly founded nationalist party, and the latter from the Communist Party), from Palestine came Jamal al-Husayni and M. Erem (the former from the Arab National Congress of Palestine, and the latter from Poale Zion), from Iran came Ahmed Assadoff and Mortesa Alawi, and from India came Mohamed Barkatullah and Nehru (Nehru from the Indian National Congress, and Barkatullah from the Ghadar Party, founded in San Francisco in 1913). From China came the largest delegation, mainly from the Kuomintang, but also from its branches across Europe. From the Americas came civil libertarians like Roger Baldwin and activists like Richard Moore as well as major nationalist leaders like Víctor Raúl Haya de la Torre (Peru) and José Vasconcelias (Puerto Rico).&lt;br /&gt;
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Albert Einstein became a patron of the organization, alongside the Swiss writer and Nobel Prize–winner Romain Rolland and the Chinese nationalist leader Madame Sun Yat-sen. Two years later, Nehru wrote in his autobiography, “There were also present at Brussels representatives from the national organizations of Java, Indo-China, Palestine, Syria, Egypt, Arabs from North Africa and American Negroes. Then there were many left-wing labor organizations represented; and several well-known men who had played a leading part in European labor struggles for a generation, were present. Communists were there also, and they took an important part in the proceedings; they came not as communists but as representatives of trade-unions or similar organizations.” The Brussels Congress, Nehru commented, “helped me to understand some of the problems of colonial and dependent countries.”&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The congress in Brussels called for the rights of the darker nations to rule themselves.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; The connections made in Brussels served the organizations well, because now some began to coordinate their activities, while others used their affiliation with the league to publicize their efforts. While they planned to meet frequently, this did not happen for several reasons: the Comintern took a hard position against national liberation movements in 1927, with the view that these efforts would eventually betray the working class (the Comintern revised this line in 1935); distances and proscription made travel difficult for the leaders of the many revolutionary movements, several of whom spent years in jail in the interwar period; finally, the outbreak of World War II made any such gathering impossible, not only because of the dislocation of war, but also because the social revolutionary wave that broke across the world held the attention of the many organizations and their leaders.&lt;br /&gt;
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Nevertheless, regional formations did gather after Brussels, and many of these provided the bedrock for the Third World. The movements represented at the 1927 meeting had worked to prepare the ground for this experiment in intraplanetary solidarity. The gathering in Brussels makes sense in light of that long history of engagement. I’ll go from continent to continent to offer a short summary on what preceded Brussels.&lt;br /&gt;
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In Brussels, Africa did not have a major voice, but its representatives did put its liberation on the map. Of course, the deal struck by the organizers of the conference and the Belgian government took the Congo off the table, and given that it remained one of the central issues in Africa, the silence was palpable. Yet the South African delegates’ strongly worded statement against the regime there raised the question of a “native republic” free of white control.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; The record shows contact between the delegates from across the continent, but nothing came of the meetings, perhaps because a leading light, Lamine Senghor of the Committee for the Defense of the Negro Race, died in a French prison shortly after the conference.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; The Nigerian freedom fighter Nnamdi Azikiwe’s 1937 &#039;&#039;Renascent Africa&#039;&#039; produced an image of the combined strength of a unified continent, and he joined with the Trinidadian radical George Padmore that very year to form the International African Service Bureau in London.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; The real dynamic of African unity came at the Pan-African meetings that preceded and followed Brussels.&lt;br /&gt;
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Driven by the force of the Trinidadian Henry Sylvester Williams, the first Pan-African Conference in London in 1900 drew people from across the Atlantic world, including the United States, the Caribbean, Europe, and Africa. Williams opened the proceedings with a stern criticism of British policy toward the Africans in the southern part of the continent. The African Association that Williams had founded in 1897 had pledged to “promote and protect the interests of all subjects claiming African descent, wholly or in part, in British colonies,” for which reason he singled out South Africa and not the Congo or elsewhere.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Being in London, Williams felt that the British policy of colonialism should be challenged. Nevertheless, the 1900 meeting drafted a set of objectives for the Pan-African Congress that began with a much wider aim: “To secure to Africans throughout the world true civil and political rights.” W.E.B. DuBois, the great American leader, laid out the charge for the delegates: “In the metropolis of the modern world, in this closing year of the nineteenth century, there has been assembled a congress of men and women of African blood, to deliberate solemnly upon the present situation and outlook of the darker races of mankind.” For DuBois, these “darker races” included “the millions of black men in Africa, America, and the Islands of the Sea, not to speak of the brown and yellow myriads everywhere.”&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; By 1945, at the fifth Pan-African Conference, DuBois would be a major leader, and would be surrounded by future leaders of the African continent and the Atlantic world, such as George Padmore, Kwame Nkrumah, and Jomo Kenyatta.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; “If the Western world is still determined to rule mankind by force,” the 1945 conference declared, “then Africans as a last resort, may have to appeal to force in the effort to achieve freedom, even if force destroys them and the world.” The demand for freedom came alongside the demand for socialism: “We condemn the monopoly of capital and the rule of private wealth and industry for profit alone. We welcome economic democracy as the only real democracy. Therefore we shall complain, appeal and we will make the world listen to the facts of our condition. We will fight every way we can for freedom, democracy and social betterment.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; The theoretical concepts of Pan-Africanism and African independence gained material force during the continent-wide labor strikes in the 1940s—from Lagos in 1945 to Dar es Salaam in 1947, dockworkers slowed down the movement of goods, and joined the rail, post, telegraph, and factory workers as well as farm labor in a general strike against colonialism. These struggles produced organizations that were then marshaled by the Pan-Africanist and nationalist leaders who gave shape to an ideology.&lt;br /&gt;
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When Ghana won its independence in 1957, Accra hosted the first Conference of African States, and then it became the home to the All-African People’s Conference. The idea of “Africa” in this conference, and elsewhere in the movement, operated in a homologous manner to the idea of the Third World. What brought Africans together in these forums was not culture or language but, as Nkrumah put it, “a common interest in the independence of Africa.” “Africans,” he wrote, “have begun to think continentally,” but not for cultural reasons.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; What they sought was a “political union” on the African platform and the Third World one. Certainly, Nkrumah’s “Africans” who had “begun to think continentally” referred to the political movements and their leaders, not necessarily to the vast masses whose own political ideas might not have been this cosmopolitan. At Accra, the leadership of the political movements recognized this and yet looked forward to the deepening of the idea of African unity across classes, across the continent.&lt;br /&gt;
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If Africa has numerous languages and intertwined but separate histories, the same cannot be said of the Arabs of northern Africa and western Asia. Joined by language, the Arabs nonetheless suffered the costs of disunity. Ravaged by the Ottomans and the various European powers, the linguistic region that stretches from northwestern Africa to the borders of Iran has held sustained cultural contact but not political unity. Arab traders moved from one end to the other, and Muslims traveled from the two ends of the region to the Arabian Peninsula to perform hajj. When the Ottoman Empire began to collapse, the peoples under its yoke mobilized for their freedom. The “Arab Revolt” on the Arabian Peninsula (1916–32), in Egypt (1918–19), in Iraq (1920–22), in Syria and Lebanon (1925–26), in Palestine (1936–37), and elsewhere united the Arab people not just against the Ottomans and others but also on behalf of a united Arab nation. In Brussels, the Syrian delegation took the lead, mainly because Syria had just been in the midst of a heated struggle against the League of Nations’s mandate, here given to the French.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; The Egyptians, the Syrians, the Lebanese, and the Palestinians forged a united front in Brussels, although individual members disagreed over the role of religion as well as that of Jews in Palestine (the Palestinian Communists wanted a united front of Jews and Arabs against the British—a position endorsed by the league).&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; The tumult in Palestine in the mid-1930s ended the hope of a Jewish-Arab alliance against the British, and hardened the xenophobia on both sides.&lt;br /&gt;
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When the British approached the Arabs in 1942 to create a united organization against the Axis powers, they did not make a similar offer to the Jewish groups in Palestine, and so they further exacerbated the divide. Influenced by the British proposal, and the sentiment of unity that preceded it, in October 1944, representatives from Egypt, Jordan, Iraq, Lebanon, and Syria met in Alexandria to plan a unity conference for the next year. The main theme was to be the creation of a framework to address conflict peaceably, and develop economic and social ties within the region dominated by Arabic speakers. When these Arabic-speaking states met (along with Saudi Arabia and Yemen), they created the Arab League, to “strengthen the ties between the participant states, to coordinate their political programmes to such a way as to effect real collaboration between them, to preserve their independence and sovereignty, and to consider in a general way the affairs and interests of the Arab countries.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; The first action of the league at its 1945 Cairo meeting was to condemn France’s presence in Syria and Lebanon, and at its third session the following year, the league congratulated Syria, Lebanon, and Jordan for their independence. It also supported the Libyan struggle for independence, the Indonesian fight against the Dutch/English, and the Palestinian demand for the restoration of lands.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The countries south of the great colossus of the United States did not form an independent association, for they had been yoked into a Pan-American Union with the United States from the first Inter-American Conference of 1889 (the name Pan-American Union came in 1910). “At periodic Pan-American conferences,” the historian John Chasteen notes, “U.S. secretaries of state promoted trade while Latin American representatives voiced dismay at U.S. interventions in the region. The unanimous protests came to a head at the Havana Conference of 1928.”&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; At the Havana meeting, the Latin American states wanted to raise the prohibited topic: the political relations between states, and the military interventions by the United States into Latin America. In 1926, several thousand U.S. marines had invaded Nicaragua, to remain there until 1933. The United States wanted the Pan-American gathering to stay with talk of tariffs and trade, but the Latin Americans refused. The most vocal critics of U.S. imperialism and for Latin American unity did come to Brussels in 1928, where they came into contact with anti-imperialist forces from elsewhere. The most important presence from the region was Haya de la Torre of Peru, whose Alianza Popular Revolucionaria Americana (APRA, 1924) influenced radical nationalists from Mexico to Argentina.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; “For me,” said Haya de la Torre, “Latin America is the &#039;&#039;Pa-tria Grande&#039;&#039;, of which each of its component states is an inseparable and interdependent part. I believe that the best patriotism for any Latin American with regard to the country of his birth is to sustain the inseparability of our states as members of a continental whole.”&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; In Brussels, the target remained Europe, and even as the participants passed resolutions for the freedom of Puerto Rico and against U.S. imperialism in the Pacific Rim, there was little substantive exploration of the impact of U.S. imperialism in South America and elsewhere.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The impact of populist nationalism across the continent, and the growth of political parties of the APRA variety, produced the first Congress of Democratic and Political Parties of America in October 1940. Representatives from Argentina, Bolivia, Brazil, Colombia, Ecuador, Mexico, Panama, Paraguay, Peru, Uruguay, and Venezuela gathered in Santiago, Chile, where they discussed issues of mutual interest—namely, the power of the great northern colossus—but they failed to make united headway particularly when many of the populist parties in these states came to power after 1944.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt; Instead, these powers continued to meet under the auspices of U.S.-dominated organizations, even as they persisted in their various forms of resistance. At the 1945 Chapultepec Conference in Mexico City, for example, the United States wanted to make European recovery a priority, another area of dispute with the Latin American states, which did not want to allow the open door for U.S. trade in the Americas to finance European reconstruction. These tensions within the American hemisphere became pronounced in the early United Nations, where 40 percent of the delegates came from Latin America.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; At Chapultepec, furthermore, the American republics announced “that all sovereign States are juridically equal among themselves,” and “that every State has the right to the respect of its individuality and independence, on the part of the other members of the international community.”&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt; Such statements promoted the idea of independence for the Southern Cone, Central America, and the Caribbean.&lt;br /&gt;
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The idea of Pan-Asianism emerged from two distinct political traditions. From the progressives, such as Nehru and Sun Yat-sen, came a desire for the union of the continent that had been rent by imperialism. Popular enthusiasm across Asia for Japan’s 1904 defeat of Russia contributed to the sense that the continent’s peoples should have close ties with each other. At the two Pan-Asian People’s Conferences in Nagasaki (1926) and Shanghai (1927), the delegates from China and Korea held fast to the progressive notion of Pan-Asianism by demanding that the Japanese government abrogate its imperial pretensions. From Japanese reactionaries came the view that Asia should be ruled by the &#039;&#039;Showa&#039;&#039; (enlightened peace) monarchy of Hirohito rather than by the Europeans, or by the Asians themselves. Several secret societies, such as the Black Dragon and the Red Swastika, promoted the extension of Japan’s 1910 conquest of Korea forward, toward Manchuria (1931) and Jehol (1933).&lt;br /&gt;
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Japan’s militarism, however, could not usurp all the space of Pan-Asianism, because the progressive side of it lingered, and became manifest after World War II. In March 1947, the liberation movements in Asia gathered in New Delhi to hold the Asian Relations Conference, where they pledged themselves to economic, political, and cultural cooperation between the nations. The gathering greeted the onset of liberation, and yet warned against “dollar imperialism.” The Azerbaijanian delegate’s proposal against racism was hailed. “The most important thing about the conference,” Nehru told the press, “was that it was held.”&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; The work done at this conference enabled Nehru to rapidly call a government-level Asian Conference once more to Delhi in 1949 to condemn the Dutch/British action in the newly founded state of Indonesia. Significantly, the 1949 conference decided to coordinate activities among the new Asian states within the United Nations.&lt;br /&gt;
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These regional formations had a wide appreciation for the &#039;&#039;universal&#039;&#039; struggle against imperialism, for the need for coordination and consultation toward a just world. The best evidence for this is the enthusiasm with which each of these groups, and most of the countries within them, embraced the United Nations. It could be argued that one of the reasons for the success of the United Nations in its first three decades, unlike that of the League of Nations, is that the states of the Third World saw it as their platform. It was from the United Nations’s mantle that the states of Africa, America, and Asia could articulate their Third World agenda. Whereas the league &#039;&#039;was&#039;&#039; a tool of imperialism and for the maintenance of peace within Europe, the United Nations became the property of justice for the formerly colonized world.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; The Third World offered stiff resistance within the United Nations on the U.S. aggression in Korea as well as the French domination of Morocco and Tunisia. In both the Morocco and Tunisian resolutions, the African, Arab, and Asian states had crucial support from the eleven Latin American states.&lt;br /&gt;
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The collaboration between the African, Arab, and Asian regional formations had a much greater intensity than the contacts they had with the Latin Americans. This was for several reasons. First, the Latin American states had attained formal independence from Spain and Portugal in the early nineteenth century so they did not share the contemporary experience of colonial domination. Most of Latin America, however, had come under the sway of either European or U.S. capital, and most of the governments had an antipathy to the empire of finance. In 1896, the founder of the Argentine Socialist Party, Juan Bautista Justo, thundered, “We have seen the Argentines reduced to the status of a British colony by means of economic penetration,” and this was enabled by the Argentine oligarchy, the “sellers of their country.”&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt; Bautista Justo’s statement entered the consciousness of many Latin Americans by its ceaseless repetition. The distinctions between the Americas and elsewhere in terms of their colonial heritage became less pronounced over time as both zones understood how global capital subjected them. Yet this did not lead to organizational ties before the Cold War.&lt;br /&gt;
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Second, the Latin American states lived in an alternative imperial orbit. Their target was not Old Europe, but the New Yankee, and in this they differed greatly from most of Africa and Asia (except for the Philippines). Additionally, their colonial orbit gave them Spanish as their lingua franca (except for Brazil and the Dutch colonies), whereas most of the anticolonial leaders from Africa and Asia spoke English or French, and many of them met in their continental sojourns, whether in London, Paris, or Geneva. The worlds of the Latin Americans did not cross frequently with those of the Afro-Asians. So even if the Afro-Asian conferences from the 1920s onward referred to oppressions across the conjoined continents, that did not mean that the Latin Americans were any less internationalist or any more parochial; the strong ties forged in the 1950s and 1960s across continents shows that given the opportunity, many of them saw their struggles as part of an international, planetary crusade.&lt;br /&gt;
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The legacy of the League against Imperialism is ambiguous. The major imperial powers knew that such a formation was dangerous, and they arrested many of the activists who attended it as soon as they returned to their homelands or else to any place where their colonial overlord bore jurisdiction. The colonial powers quickly tainted the league’s work by intimating that it was nothing but a Communist front. Certainly, the Communists played a major role in the league, but they did not exhaust its range and the claim made on it by peoples who had little experience with Communism. The reproach of “communist” served to make the Communist movement almost omnipresent and divine in the eyes of many who had been taught to distrust the word of the colonial master and to see that any enemy of that master was an ally in the fight. For isolated struggles, the league was a crucial instrument of propaganda, an important medium to get the word out about massacres or protests as well as to coordinate solidarity work. The league also allowed inaccessible movements to make contact with others, so that those who fought the French in Indochina could remain in touch with those who fought the same French state in West Africa. In addition, incipient labor organizations affiliated to the league as a means to break out of their isolation.&lt;br /&gt;
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The Soviets and the Comintern did squander much of the goodwill gained in the immediate aftermath of Brussels by their impulsive and distracting shifts in political line. During the league’s foundation, the majority opinion of the Comintern was that the Communists should work in a broad front with national liberation movements. Because of this, the Kuomintang joined the Comintern to fund the conference, and both worked together for its success. Just after the Brussels meeting, however, the Kuomintang massacred more than five thousand Communists in Shanghai and elsewhere to prolong a civil war. That the Comintern had joined forces with the Kuomintang in Brussels is astounding, but in the nationalists’ postconference violence lay the seeds of the league’s destruction. This and other instances led the Comintern to denounce noncommunist national liberation forces, including Nehru, Roger Baldwin, and Hatta. The problem with the league’s line was that it was inflexible—it chose to work with the Kuomintang before Shanghai, much to the chagrin of the Chinese Communists, and it chose to abandon its relationship with the Indian and Indonesian freedom movements even though these two did not have the kind of antipathy to the Left as the Kuomintang. In places such as India and Indonesia, anticolonial nationalism, even if led by a relatively weak national bourgeoisie, had become a powerful social force that could not be sidestepped.&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt; The context of each setting, such as the internal class alignments, did not seem to bear on the Comintern’s insistence on a homogeneous strategy for world revolution. Even as the league lost its footing in much of the colonized world, the Brussels meeting itself played an important role in the consolidation of the idea of the Third World.&lt;br /&gt;
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Almost three decades after the Brussels conference, Sukarno, newly installed as the president of Indonesia, opened the Afro-Asian Conference held in Bandung, Indonesia. Within minutes of his address, Sukarno offered this assessment of the significance of Brussels:&lt;br /&gt;
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Only a few decades ago it was frequently necessary to travel to other countries and even other continents before the spokespersons of our people could confer. I recall in this connection the Conference of the “League Against Imperialism and Colonialism” which was held in Brussels almost thirty years ago. At that Conference many distinguished Delegates who are present here today met each other and found new strength in their fight for independence. But that was a meeting place thousands of miles away, amidst foreign people, in a foreign country, in a foreign continent. It was not assembled there by choice, but by necessity. Today the contrast is great. Our nations and countries are colonies no more. Now we are free, sovereign and independent. We are again masters in our own house. We do not need to go to other continents to confer.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
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=== &#039;&#039;&#039;BANDUNG&#039;&#039;&#039; ===&lt;br /&gt;
In 1955, the island of Java bore the marks not only of its three-hundred-year colonial heritage but also its recent and victorious anticolonial struggle. The diverse island that is the heart of the Indonesia archipelago is home to a large number of coffee, tea, and quinine plantations—the main producers of wealth for the Dutch coffers. At one end, toward the west, sits the town of Bandung, the City of Flowers. Its tropical deco administrative buildings contrasted strongly with the shacks that housed its workforce, forming a cityscape of uneven hopes and aspirations. In the 1940s, the workers and peasants of the city and its hinterland rose in struggle alongside the &#039;&#039;pemuda&#039;&#039;, the youth activists. The cry of &#039;&#039;Siaaaap&#039;&#039; (Attention!) rang out in the streets of the city in opposition not only to the Japanese occupiers but also the British who had replaced them, and the Dutch who waited in the wings to reclaim the island. In March 1946, when it appeared as if the British would not allow the Indonesians their independence, half a million residents of Bandung abandoned the city en masse, as they set fire to warehouses, homes, and government offices.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; This event produced an epic song:&lt;br /&gt;
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Hello-Hello Bandung&lt;br /&gt;
&lt;br /&gt;
The capital of Parahyangan [Province]&lt;br /&gt;
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Hello-Hello Bandung&lt;br /&gt;
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The city of remembrance.&lt;br /&gt;
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For a long time,&lt;br /&gt;
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I have not met you.&lt;br /&gt;
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Now, you are a Sea of Fire.&lt;br /&gt;
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Let’s take over again, &#039;&#039;Bung&#039;&#039; [comrade].&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Bandung, Java, Indonesia, April 1955: Bandung’s people greet the representatives to the Afro-Asian Conference. © BETTMANN/CORBIS&lt;br /&gt;
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By 1955 the city had been repopulated, now largely by poor migrants who had been displaced by a rebellion led by the Darul Islam, an anticolonial force that had pledged to create an Islamic republic in Indonesia (it died out by the mid-1960s for lack of success).&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; And even repopulated, south Bandung remained scarred by the fire. The Indonesia government chose this city as the site for a meeting of twenty-nine representatives of newly sovereign Asian and African nations. This meeting brought Sauvy’s concept to life. Of course, the April 1955 meeting did not create the Third World out of whole cloth. It simply made manifest tendencies such as the relatively common social conditions of the colonized states and the nationalist movements that each of these states produced. The Bandung Conference was, for the leaders of these nationalist movements, also the culmination of a process that began at the 1927 Brussels gathering of the League against Imperialism. All this is true, but what is still important about Bandung is that it allowed these leaders to meet together, celebrate the demise of formal colonialism, and pledge themselves to some measure of joint struggle against the forces of imperialism. Despite the infighting, debates, strategic postures, and sighs of annoyance, Bandung produced something: a belief that two-thirds of the world’s people had the right to return to their own burned cities, cherish them, and rebuild them in their own image.&lt;br /&gt;
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Taking the podium on the first day, Indonesia’s president Sukarno welcomed the changes wrought by anticolonialism over Asia and Africa:&lt;br /&gt;
&lt;br /&gt;
Irresistible forces have swept the two continents. The mental, spiritual and political face of the whole world has been changed and the process is still not complete. There are new conditions, new concepts, new problems, new ideals abroad in the world. Hurricanes of national awakening and reawakening have swept over the land, shaking it, changing it, changing it for the better.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
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A vast section of the world that had once bowed before the might of Europe now stood at the threshold of another destiny. Indeed, the freedom attained by the new nations seemed unimaginable just a few years ago. When Mohandas Karamchand Gandhi’s Indian National Congress declared itself for Purna Swaraj or Complete Independence in 1929, many felt that the step had been premature, that neither would Britain allow such a caesura, nor could India survive on its own. Nevertheless, Nehru, then the president of the congress, the leading arm of the anticolonial struggle in India, told delegates gathered in Lahore in 1929, “We stand today for the fullest freedom of India. Today or tomorrow, we may not be strong enough to assert our will. We are very conscious of our weakness, and there is no boasting in us or pride of strength. But let no one, least of all England, mistake or underrate the meaning or strength of our resolve.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; The resolve eventually came for India (and Pakistan) in 1947, as it came for Indonesia and Vietnam in 1945, the Philippines in 1946, Burma, Ceylon, Korea, and Malaysia in 1948, and China in 1949. In 1951, Ghana gained substantial independence (formally declared in 1957), the same year that Libya gained freedom from Italy to join Liberia, Ethiopia, and Egypt as Africa’s independent states, while in 1956 the Sudan broke from its Anglo-Egyptian bondage (just as Ethiopia absorbed Eritrea). These are the countries that gathered at Bandung.&lt;br /&gt;
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Little apart from their common colonial and anticolonial history united these nations. Sukarno, scion of a diverse people who lived across hundreds of dispersed islands, understood the limited basis for unity among those who came to Bandung. But if a nation-state could be made of Indonesia, why could a transnational unity not be fashioned out of the Bandung nations? “Conflict comes not from variety of skins, nor from variety of religion,” Sukarno announced, “but from variety of desires.” A unity of desire forged out of struggle and organized into a common platform could undermine the social differences. “We are united by a common detestation of colonialism in whatever form it appears. We are united by a common detestation of racialism. And we are united by a common determination to preserve and stabilize peace in the world.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; These would be the elements for the Third World’s unity.&lt;br /&gt;
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Unity for the people of the Third World came from a political position against colonialism and imperialism, not from any intrinsic cultural or racial commonalities. If you fought against colonialism and stood against imperialism, then you were part of the Third World. Sukarno’s views found common currency among most of the delegates to the Bandung meeting, whether of the Left (China), the center (India and Burma), or the Right (Turkey and the Philippines). When Sukarno argued that colonialism may have ended its formal phase, but that imperialism still lingered, he echoed the views of many of the Third World’s leaders as well as its people, who suffered daily from “underdevelopment.” Colonialism no longer came in sola topees but had “its modern dress, in the form of economic control, intellectual control.... It does not give up its loot easily.” To eradicate it, Sukarno urged the delegates and their populations to stand united as a Third World against imperialism. But what can this Third World do, given that its “economic strength is dispersed and slight,” and that without the “serried ranks of jet bombers,” the Third World “cannot indulge in power politics”?&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; What is left for this Third World on a planet where the atom bomb and the dollar determined the course of human history? What is left for a region that contained two thousand million people?&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; “We can inject the voice of reason into world affairs. We can mobilize all the spiritual, all the moral, all the political strength of Asia and Africa on the side of peace.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Sukarno’s speech was the most powerful brief for Third World unity, which is why it is the best-known statement from the Bandung meeting.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; Born in 1901, Sukarno came from the same social position as many of the important Third World leaders. From a family of lesser nobility, Sukarno’s father became swept up in the fervor of patriotism. He renamed his son after a figure from the Sanskrit epic &#039;&#039;Mahabharata&#039;&#039;, Karna, who is known to be honest and fearless.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; Sukarno studied in European institutions (in Surabaja and Bandung) and trained to be an engineer, but harbored an ambition for Indonesian independence. This combination of being from the petty nobility or the emergent middle class as well as open to the type of educational advantages of European colonialism produced a series of leaders such as Nehru, Sukarno, U Nu of Burma, and the large number of &#039;&#039;ilustrados&#039;&#039; or “enlightened ones” of the Philippines.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; As he finished his engineering studies, Sukarno began to publish &#039;&#039;Indonesia Muda&#039;&#039; (&#039;&#039;Young Indonesia&#039;&#039;), the journal of the Bandung Study Club. It was in this periodical that he first articulated his vision of a united front between all the patriotic forces against European colonialism. In Indonesia, the Marxists, the Islamists, and the nationalists formed the main opponents of Dutch rule, and Sukarno argued that all three must consider nationalism to be “as broad as the air” in a manner similar to the Congress Party in India and the Kuomintang in China. As he described this vision, the Communist Party (PKI) led a putsch, which failed and led to its repression. To take advantage of the energy produced by the PKI-led mass revolt from late 1926 to early 1927, Sukarno and his circle founded the Partai Nasional Indonesia (PNI).&lt;br /&gt;
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The PNI, like the Congress Party and the Kuomintang, had a grab bag ideology, rooted in an anticolonial ethos, but in favor of a vague nationalism that attracted all social classes. The middle class came on board because many of them had been discriminated against in terms of administrative jobs and humiliated by the colonial hierarchy. Already veterans in the struggle for justice, the working class and the peasantry would gradually move to the PNI as it became central to the freedom struggle. Unlike the Congress Party in India that had became a mass movement by the 1920s through the creative campaigns led by Gandhi and unlike the Vietnamese Communist Party whose mass base emerged through diligent organizational work led by Ho Chi Minh, the PNI looked very much like other urban, middle-class anticolonial organizations in places as diverse as Peru and the Gold Coast—it developed out of an idea and reflected the views of a narrow stratum, but its platform would soon be adopted by many beyond its original circle. The educated youth would do the most work for the PNI and the organizations that shared its class origins. The Indonesian Youth Congress carried the struggle to the masses and provided many of the foot soldiers of the “noncooperation” struggle (a concept that Sukarno borrowed from Gandhi).&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Frustrated by Sukarno’s actions, the Dutch administration arrested him in 1931 and held him until the Japanese invasion of the archipelago in 1942. When the Japanese took power, Sukarno worked with them, but not as their shill; he used every opportunity he could get to promote nationalist ideas, so that as the historian George Kahin notes, his speeches on the radio “were full of subtleties and double talk which generally passed over the head of the Japanese monitors but were meaningful to the population.”&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; On August 17, 1945, two days after the Japanese surrender, Sukarno (and his associate Hatta) declared independence for Indonesia—a move delayed by the entry of British troops who had come to restore the islands to the Dutch. Sukarno still had little mass base, and his declaration was sheer bravado. The Indonesian people backed him despite their shallow knowledge of his program, and he won. The fires of Bandung raged because people now believed that colonialism had ended. European rule no longer had any legitimacy. In 1949, Indonesia won its formal freedom.&lt;br /&gt;
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Sukarno, like Nehru and other such nationalist leaders, came to the forefront of an upsurge against colonial power, without a clear agenda for the social development of their people. What was clear, however, was that they rode the wave produced by the actions of many small, local organizations—such as merchants forums, the PNI, religious organizations, and youth groups. Sukarno stood for freedom and justice, but not necessarily for a general revolution against the old social classes (such as the rural landed gentry, merchants, and others)—hence, the complicity of the Dutch and the PNI in the crackdown on the 1948 Communist rebellion in Madiun (which led to the execution and incarceration of scores of PKI cadre, and the suppression of the PKI in 1951–52, when the government arrested fifteen thousand party members). &amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; Sukarno did put money into education and state industries, drawing some of the agenda from the Communists, who continued to recruit a mass party (by 1965, the PKI numbered three and a half million cadre and twenty million members in mass organizations). In 1965, at his last Independence Day ceremony before a U.S.-backed coup ejected him, Sukarno stated, “We are now fostering an anti-imperialist axis—the Jakarta-Phnom Penh-Hanoi-Peking-Pyongyang axis.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; He had moved closer to the Communists than he would have imagined when he first entered politics.&lt;br /&gt;
&lt;br /&gt;
But Sukarno did not represent all the voices in Bandung.&lt;br /&gt;
&lt;br /&gt;
Communist China tore through the conference led by the ebullient personality of Zhou En-lai, whose legendary history and feverish attempts to befriend all had endeared him to most of the delegates.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; Zhou had a vigorous schedule. Not only did Nehru guide him around and introduce him to those who already respected the Indian political leader but Zhou himself addressed as many sessions as possible and met almost all the delegates. Tea with the “centrists” Nehru and U Nu would be followed by tea with “rightists” such as Carlos Romulo of the Philippines and John Kotelawala of Ceylon (where Zhou met Afghanistan’s Deputy Prime Minister and Foreign Minister Sardar Mohammed Naim). Finally, Zhou and the Chinese delegation hosted a banquet attended by the major powers, but also the Arab states (represented by Crown Prince Faysal of Saudi Arabia, Seifel Islam Hassan of Yemen, Walid Salah of Jordan, Sami Solh of Lebanon, Mahmud Muntasser of Libya, and Ismail el Azhari of Sudan).&lt;br /&gt;
&lt;br /&gt;
Zhou took a conciliatory tone toward the nationalist rhetoric of the conference and even begged those leaders who had a religious orientation to be tolerant toward his atheism.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; The pacific approach by the Chinese delegation reflected the general Chinese Communist orientation toward foreign and domestic policy in that brief period from the 1940s until the early rumbles of the Cultural Revolution in the 1960s.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; Right after 1949, when the Chinese Communists came to power, they cultivated a “democratic coalition” of peasants, workers, and intellectuals to strengthen and broaden their support and power base (Mao Tse-tung encouraged the Communists on this line with the slogan “Don’t hit out in too many directions”).&lt;br /&gt;
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If the Communists within China found alliances among the peasantry and some fractions of the middle class, they had a harder time on the international stage. The clash with the Soviet Union from the 1930s onward continued after 1949, and intensified after the death of Joseph Stalin in 1953. The Sino-Soviet divide isolated China on a world stage otherwise predisposed to shun Communists. The United States rattled its sabers across the Sea of China over Formosa (later Taiwan) and Korea. In late 1950, the Chinese government acted impetuously to defend the Korean people by sending its troops across the Yalu River into the conflict on the peninsula. The USSR had discouraged this, mainly because it had invested itself in détente with the First World. China rejected the “camp” divisions of the Cold War, and found itself isolated from its natural ally in the USSR, and later the Warsaw Pact. China was entirely encircled by hostile powers—the USSR to the north and west, and the U.S.-initiated military pacts on either end. In addition, there was no one to argue China’s case at the United Nations because its seat was held by the government of Formosa. That the Chinese Communists resisted the idea that the darker nations should be divided into the spheres of influence of the two powers made it a principled ally of the Third World. China, it seemed to say, stood for independence and self-determination, not détente and division. Apart from principles alone, the Third World had something tangible to give China: however different in orientation, Bandung provided the terrain to end China’s isolation from world opinion and support.&lt;br /&gt;
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Of the twenty-nine states at the Bandung Conference, six important delegates had recently made military-economic arrangements with the United States and Britain. In 1954, Pakistan, the Philippines, and Thailand joined with New Zealand, Australia, France, Britain, and the United States to form the South East Asian Treaty Organization (SEATO, also known as the Manila Pact), while Iran, Iraq, Pakistan again, and Turkey joined with Britain and the United States to create the Central Treaty Organization (also known as the Baghdad Pact). At Bandung, the Pakistani, Thai, and Filipino delegates defended these pacts on the ground that they protected the “small or weak nations” from domestic and international Communism. As Romulo put it, “The empires of yesterday on which it used to be said the sun never set are departing one by one from Asia. What we fear now is the new empire of communism on which we know the sun never rises.”&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Mohammed Ali of Pakistan also defended the pacts on the basis of the “right to self-defense, exercised singly or collectively” because of what he called “new and more invidious forms of imperialism that masquerade in the guise of ‘liberation.’ ”&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; The two major papers on the two sides of the Atlantic, the &#039;&#039;New York Times&#039;&#039; and the London &#039;&#039;Times&#039;&#039;, gave the speeches of Ali, Romulo, and Kotelawala a great deal of space. The U.S. paper cheered these three leaders, and found it “gratifying to the West to hear a strong championship of liberty of thought and action,” and see them put colonialism “into the right perspective,” which is to move the blame from European and U.S. imperialism to communism.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The pro–First World states at Bandung shared at least one thing in common: they were ruled by weak national bourgeoisies that had militant mass movements within which threatened their own legitimacy and power. The Filipino regime of Manuel Roxas and later Ramon Magsaysay, under whom Romulo served, was challenged by the Huk Rebellion of 1946–54, a mass uprising that took up arms against the new government and its U.S. backers. With arms from Truman, Magsaysay’s military dispatched the rebels just before the powers gathered in Manila to sign the SEATO treaty.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; Thailand had reason to fear a Communist rebellion, for its own undemocratic regime had been challenged from within and its region had been rocked by a popular Communist insurgency in Malaysia that ran from 1948 to 1960, only to be suppressed by an aggressive British carpet-bombing campaign.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; In 1951, the three-year-old Pakistani Communist Party joined with anti-imperialist officers in a failed coup that led to the party’s suppression (by 1954, it moved underground). Iraq and Iran, too, had strong left parties that offered an alternative to the landed leadership which had taken power after the collapse of the Ottoman Empire in the region. Indeed, Iraq at this time had the largest Communist Party in the Arab lands. This pressure conjoined with the USSR to the north led many of these regimes to seek shelter under the military umbrella of the United States.&lt;br /&gt;
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The blocs had much more than a military function because they worked to transform the social and political system of the states that yoked their destiny to the United States.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; The “security zone” created by the United States gave many of these states a security guarantee from Washington, DC, for a price: the creation of U.S. military bases in these countries, and the opening up of their markets to U.S. firms. As the U.S. journalist I.F. Stone observed, “Pax Americana is the internationalism of Standard Oil, Chase Manhattan, and the Pentagon.”&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; By this analysis, the independence of the newly liberated parts of the world was being curtailed not just by the military alliances but more important by the further integration of places like the Philippines, Pakistan, and Turkey into the economic plans of the First World’s global corporations as well as the dynamic of “free market” capitalism that benefited these economic behemoths.&lt;br /&gt;
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When Romulo gave the Weil Lecture on American Citizenship at the University of North Carolina, and when he wrote in the &#039;&#039;New York Times Magazine&#039;&#039;, shortly after Bandung, he used both forums to offer a stern rebuke of U.S. economic policy. There is a Marshall Plan for Europe, he told his audience in Chapel Hill, but only “chicken feed” for Asia. “What is worse,” he stated in the &#039;&#039;Times&#039;&#039;, “it comes with the accompaniment of senatorial lectures on how we must be grateful and how imperative it is for us to realize the advantages of the American way of life. And so on. Must Asia and Africa be content with crumbs and must we be told what a great favor is being conferred on us?”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; Not only does the U.S. government provide meager aid, and not only does it favor its global corporations to ride rampant on the Third World, but it disfigures the global agricultural markets with its “dumping of American surplus products in Asia, such as rice.” This has “done irreparable harm to surplus-rice producing countries like Thailand.”&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; Even allies like the Philippines could not easily stomach the economic arrangements of Pax Americana.&lt;br /&gt;
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The heart of the Third World was in the hands of Sukarno, Nehru, U Nu, and Nasser. All four of them chided their colleagues for their formal association with the two major powers; they spoke against pacts and allegiances that divided the world into the toxic Cold War. On September 29, 1954, Nehru had explained his position on military pacts at length before the Indian house of the people. India had been invited to join the Manila Pact, yet it had refused principally because the Indian government felt that the military pact was not so much a defensive treaty but a way for the major powers to exercise their influence. Why are Britain and the United States part of the “defensive area” of Southeast Asia, Nehru asked? It is not because they are part of the region but because they want to use SEATO to exercise their influence on the domestic and international relations of the pact countries. The “Manila Treaty is inclined dangerously in the direction of the spheres of influence to be exercised by powerful countries. After all, it is the big and powerful countries that will decide matters and not the two or three weak and small Asian countries that may be allied to them.” &amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; At Bandung, Nehru bore the brunt of the objections from more than half the delegates whose countries had joined one or more pacts. He soldiered on, joined by the Burmese, the Indonesians, the Egyptians, the Syrians, the Cambodians, the North Vietnamese, the Laotians, and the representatives of the Gold Coast and Yemen. “I submit to you,” he told the political committee at Bandung, “every pact has brought insecurity and not security to the countries which have entered into them. They have brought the danger of atomic bombs and the rest of it nearer to them than would have been the case otherwise.”&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Not only were there at least three different centers of opinion at Bandung but there were also areas of Africa and Asia that had not been invited to the conference. As the publisher of the &#039;&#039;New York Times&#039;&#039; noted, “The meeting is not truly regional. Australia and New Zealand are, for example, more intimately concerned with its problems than is the Gold Coast. Nationalist China, the two Koreas, Israel and South Africa have been excluded.”&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; The same paper had no problem with the involvement of the United States and Britain in the regional pacts centered around Manila and Baghdad, perhaps because these two states already had a presumptive global role, whereas the darker nations should aspire to nothing more than a strictly local ambit. Kotelawala offered the pithiest reason for the exclusion of the republic of South Africa: “I can’t go there. Why in the devil should I invite them?”&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; Apartheid disqualified South Africa’s government from fellowship with the nascent Third World. Israel suffered the same fate as Formosa because both had the reputation of being too beholden to the colonial powers and insufficiently driven by the dynamic of anticolonialism.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt; Nevertheless, other pro-American states did get invited to and participated fully in Bandung: Ceylon (Sri Lanka), Iran, Iraq, Japan, Jordan, Pakistan, the Philippines, Saudi Arabia, and South Vietnam. Bandung also left out the two Koreas, which had recently been in conflict, and all the Soviet Central Asian republics and Outer Mongolia, because they had an intimate relationship with Moscow.&lt;br /&gt;
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What did Bandung accomplish? At Bandung, the representatives of the formerly colonized countries signaled their refusal to take orders from their former colonial masters; they demonstrated their ability to discuss international problems and offer combined notes on them. In this regard, Bandung did create the format for what would eventually become the Afro-Asian and then Afro-Asian–Latin American group in the United Nations. A fragment of this group (twelve Arab-Asian states) offered their first such feint at the United Nations during the 1949 debate over the state of the Italian empire, and then, in force in December 1950, to insist that the major powers (particularly the United States) agree to a ceasefire in Korea.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; Nehru, in the Indian Parliament after Bandung, underscored the importance of the United Nations after the conference: “We believe that from Bandung our great organization, the United Nations, has derived strength. This means in turn that Asia and Africa must play an increasing role in the conduct and destiny of the world organization.”&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt; The final communiqué at Bandung demanded that the United Nations admit all those formerly colonized states, such as Libya and Vietnam, then denied admission into its body (“For effective cooperation for world peace, membership in the United Nations should be universal”).&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; The creation of this UN bloc over time would be the most important accomplishment of Bandung—notably because this bloc would, alongside the socialist one, be the bulwark against “dollar imperialism” and offer an alternative model for development.&lt;br /&gt;
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Bandung is best remembered, among those who have any memory of it, as one of the milestones of the peace movement. Whatever the orientation of the states, they agreed that world peace required disarmament. During Europe’s domestic era of relative peace (1815–1914), the part of the planet under its control grew from a third to 85 percent, and Europe’s military technology exerted itself on much of this newly conquered terrain. From the 1856 bombardment of Canton by British forces to the 1913 Spanish aerial bombardment of Morocco, the colonized world already knew what the weapons of mass destruction could do. The colonized also knew how such weapons cultivated a detached sadism among those who had their fingers on the trigger. English author R.P. Hearne, who had written a children’s book called &#039;&#039;The Romance of the Airplane&#039;&#039;, wrote in &#039;&#039;Airships in Peace and War&#039;&#039; (1910), “In savage lands the moral effect of such an instrument of war [the air bomber] is impossible to conceive. The appearance of the airship would strike terror into the tribes,” for these planes can deliver “sharp, severe and terrible punishment,” and save “the awful waste of life occasioned to white troops by expeditionary work.”&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; Hearne’s thoughts are not idle, for aerial bombardment had become standard policy whether by the Italians in North Africa, the British in India and Iraq, the Americans in Nicaragua, or the Spanish in the Basque country or Morocco.&lt;br /&gt;
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The racist disregard for human life occasioned a long discussion at Bandung on disarmament. In the conference communiqué, the delegates argued that the Third World had to seize the reins of the horses of the apocalypse. The Third World had a “duty toward humanity and civilization to proclaim their support for disarmament.”&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt; As the nuclear powers dithered over talks, the Third World called on the United Nations to insist on dialogue and the creation of a regime to monitor arms control. The Disarmament Sub-Committee of the United Nations had been formed as a result of Indian (and Third World) initiative in the General Assembly in 1953, to “lift from the peoples of the world [the] burden and [the] fear [of annihilation], and thus to liberate new energies and resources for positive programmes of reconstruction and development.” &amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt; When the United Nations finally created the International Atomic Energy Agency (IAEA) in 1957, its charter followed that of the final communiqué at Bandung, which asked the powers to “bring about the regulation, limitation, control and reduction of all armed forces and armaments, including the prohibition of the production, experimentation and use of all weapons of mass destruction, and to establish effective international controls to this end.”&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt; The IAEA, in other words, is a child of Bandung.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&lt;br /&gt;
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None of the flamboyance of the delegates on nuclear war is exaggerated. The United States had tested nuclear devices in 1945, and used them on two Japanese cities; the USSR had tested them in 1949, and the United Kingdom had done so in 1952. Besides that, the use of massive aerial bombardment over Japan and Germany as well as elsewhere had created a world marked by the expectation of eventual annihilation. The Bandung states not only confessed to being outgunned in any future conflict but also pleaded for the sanity of disarmament. The 1952 UN Disarmament Commission did not allay many fears, because most people knew that the United States came to the table to undermine Soviet claims, that the First World had no desire to cut back on its military prowess; indeed, in November of that year, the United States exploded its first thermonuclear device and further accelerated the arms race.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&lt;br /&gt;
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That did not stop the Third World, which, led by India, proposed a four-point plan for disarmament to the United Nations in 1956. As a first step, the two major nuclear powers (the United States and the USSR) would have to suspend their experimental explosions. Second, the two powers should dismantle a few bombs to begin a process of total disarmament of nuclear weapons. The two powers should then come to the UN General Assembly and publicly declare their renunciation of nuclear weapons. Finally, all countries must publish their military budgets so as to have transparency in this great waste of social labor.&lt;br /&gt;
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The struggle against colonialism had been both bloody and brutal, and the people of the Bandung states had lost lives even as they gained homelands. They knew the cost of war as much as anyone else, but more important, they had experienced the power of nonviolence to help shape the world. The obvious leader here was India, where the freedom movement had been shaped since the mid-1910s by ahimsa, mass nonviolent civil disobedience. Even those who had once taken to the bomb, such as the revolutionary Bhagat Singh, came to realize the power of nonviolence, as in his 1930 statement, “Use of force justifiable when resorted to as a matter of terrible necessity. Non-violence as policy indispensable for all mass movements.”&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt; That India and Ghana, among others, could emerge out of colonialism by the use of nonviolence had an impact at Bandung—although the Third World had not yet been fully marked by the development of the armed nationalist movements in Algeria and Cuba, both of which were liberated by the gun. Until Bandung, at any rate, nonviolence had a prestige, and for Nehru to propagate the “Five Principles of Peaceful Co-Existence” had a gravity that might not have been allowed by the Bandung powers without India’s ability to exert pain and social costs on the British Empire.&lt;br /&gt;
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The Third World, however, remained vulnerable on at least two counts. The Bandung states continued to hoard weapons—a fact that led many to charge them with hypocrisy. Both India and Pakistan had already embarked on a catastrophic arms race after their first war in 1947–48. Regional conflicts and invasions by imperialist powers (such as the Anglo-French-Israeli assault on Egypt in 1956) made the need for “defense” second nature in these states. While the Bandung states made various shades of a strategic decision to maintain armies, they proposed a planetary transformation in the way states dealt with each other—indeed, they demanded that the major powers take the lead to give teeth to the United Nations’s role as peacemaker, to allow fellowship to be the basis for interstate relations rather than détente.&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt; Second, one of the Bandung powers, China, had decided in 1955 (during the Taiwan Strait crisis) to develop nuclear weapons. Chairman Mao had once called nuclear weapons a “paper tiger,” but now it seemed as if China wanted one of its own. The other Bandung states made many attempts to prevent China from its pact with the atom, but they failed. The pursuit went all the way to the eve of China’s test explosion in 1964, as the delegates at the second Conference of Non-Aligned States in Cairo tried to “persuade China to desist from developing nuclear weapons.”&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt; The Chinese turn to the bomb and the persistence of conflict between the Bandung states significantly undermined the otherwise-strong moral challenge posed by the Third World to the radioactive Cold War.&lt;br /&gt;
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Bandung’s final communiqué did not open with disarmament or colonialism but with “economic cooperation.” Amid the crucial points on bilateral trade and liaisons from one state to another, the points showed a determined effort by the Bandung states to stave off the imperialist pressure brought on them not so much by direct colonialism but by finance capital and the comparative advantages given to the First World by the legacy of colonialism. The communiqué called for the creation of a Special UN Fund for Economic Development (SUNFED) and for an International Finance Corporation to ensure the regulation of predatory capital flows. It envisaged the creation of a UN Permanent Advisory Commission on International Commodity Trade and encouraged its peers to diversify their export trade. Under colonial conditions, the darker nations had been reduced to being providers of raw materials and consumers of manufactured goods produced in Europe and the United States. The Bandung proposals called for the formerly colonized states to diversify their economic base, develop indigenous manufacturing capacity, and thereby break the colonial chain. SUNFED and the other UN bodies had been drafted with the view to enable these developments.&lt;br /&gt;
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These moderate proposals came after a preamble written to settle any fears among international financiers that the Third World had “gone socialist,” and yet, these proposals chilled the financial press in Europe and the United States. But even the most anticommunist among the Bandung delegates supported the idea of some autarky for the Third World from the immense power of the First World. When Romulo left the Bretton Woods Conference that set up the international financial system, he did so in anger at the manner in which the First World states “had already set themselves up to be the ones to decide what the economic pattern of the postwar world should be.”&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt; The near-universal acclaim for the formation of the UN Conference on Trade and Development (UNCTAD) in 1964 is evidence of the widespread agreement within the Third World on some anti-imperialist strategy for economic development.&lt;br /&gt;
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The most powerful agreement at Bandung came over “cultural cooperation.” The lack of agreement on the nature of the global political economy resulted in a weak combined position. Progressive nation-alisms drew from the class interests of those who predominated in their various societies. What united these various classes, however, was a forthright condemnation of the indignity of imperialism’s cultural chauvinism. The unity on this theme far exceeded that on the political economy. For the decade before Bandung, UNESCO had sponsored a crucial study of racism and racial attitudes in different cultural traditions. The work produced a series of important monographs, including works by the anthropologist Claude Lévi-Strauss and the psychologist Marie Jahoda. UNESCO’s work had grown from the post-Holocaust insight that race is not only a biological fiction but that its mobilization in world history had torn people asunder. At Bandung, the twenty-nine new states condemned “racialism as a means of cultural suppression.” Imperial racism, they argued, “not only prevents cultural cooperation but also suppresses the national cultures of the people.”&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt; Empires generally attempt to direct the cultural history of a people—to set one community against another (divide and rule), adopt one group as the leader above the rest, or else disdain the cultural traditions of a region and propose its substitution by the empire’s own cultural traditions, at least for a select few. The Bandung twenty-nine demanded an end to this use of cultural richness for purposes of domination. But they went further, enjoining the world to learn about each other’s cultures, to demand that the darker nations not only find out about European culture but that each of the twenty-nine and beyond learn about everyone’s cultural history. The communiqué directed the countries toward “the acquisition of knowledge of each other’s country, mutual cultural exchange, and exchange of information.” This was not to be only in the arts but in all aspects of culture, including science and technology.&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt;&lt;br /&gt;
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From Belgrade to Tokyo, from Cairo to Dar es Salaam, politicians and intellectuals began to speak of the “Bandung Spirit.” What they meant was simple: that the colonized world had now emerged to claim its space in world affairs, not just as an adjunct of the First or Second Worlds, but as a player in its own right. Furthermore, the Bandung Spirit was a refusal of both economic subordination and cultural suppression—two of the major policies of imperialism. The audacity of Bandung produced its own image.&lt;br /&gt;
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Nowhere was the impact felt strongest than in Moscow, among the newly installed leaders who took charge after the 1953 death of Stalin. Nikita Khrushchev and Nicolay Aleksandrovich Bulganin went on a major world tour, beginning in Yugoslavia, then going to India and Burma. Nehru and U Nu visited Moscow, and Nasser went to Yugoslavia—all this as the USSR increased its economic aid to the newly aggressive national bourgeois states of Africa and Asia. The visit of the Soviet leaders to Marshal Tito in Yugoslavia sent a signal that they had decided to change their tenor on the new nations.&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt; Tito had already become close to many of the Bandung twenty-nine states, having visited India, Burma, Egypt, and Ethiopia. On Belgrade radio at the end of the conference, Tito offered his verdict: “The number of Asiatic and African countries participating in the conference, and the huge interest in the conference in Asia and Africa show that a crossroads of history has been reached in the sense that those peoples are determined to decide their own fate as far as possible.”&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt; Tito would soon join the main players in the Third World to help decide this fate. In the joint declaration of the Soviets and the Yugoslavians on June 2, 1955, they affirmed the concept of the Third World, welcomed the successful conclusion of the Bandung Conference, and noted that the conference had made a significant advance for the cause of world peace.&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt; Finally, the USSR allowed its allies, such as the Czech government, to sell arms to the Egyptians, and it too consolidated economic ties with the Bandung states.&lt;br /&gt;
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Dramatically, in 1956, the twentieth Congress of the Communist Party of the Soviet Union (CPSU) rejected its earlier two-camp theory of the world. The congress reiterated the position taken by Nehru and U Nu at Bandung, and by Nasser in Cairo. It noted that the camp theory provided a vision of the world that suggested that war was the only solution to the division, that across the abyss of the divide there could be no conversation and dialogue toward peace. For that reason, the congress adopted the notion of the “zone of peace,” to include all states that pledged themselves to a reduction of force on behalf of a peace agenda. The congress included in the zone of peace the socialist Second World and what it called “uncommitted states”—that is, the non-aligned Third World.&amp;lt;sup&amp;gt;52&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The Soviet motivations for this transformed role in world affairs are complex. Some argue that the new leadership of the CPSU had revised the previous commitment to the working class in the formerly colonized world and had now shifted its allegiance to the national bourgeoisie. The Soviet leadership, then, can be seen to be motivated by a desire to undo the postwar Soviet era of lax support for the nationalist movements, and therefore, the interest in expanding socialism by alliance rather than by social revolution. Others contend that the policy is motivated less by any general theory of world revolution, and more by the influence of the Chinese in the Third World. The USSR’s shift occurred, by this logic, more in the context of the growing Sino-Soviet split than in any ideological congruence with the Third World’s agenda.&amp;lt;sup&amp;gt;53&amp;lt;/sup&amp;gt;&lt;br /&gt;
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If the proof of the pudding is in the eating, then the Soviet adoption of the idea of “non-alignment,” for whatever reason, tasted far better in the darker nations than the First World’s disdain for it. The newly installed British government of Anthony Eden showed open hostility to what it termed “neutralism.” Before Bandung, Eden, then foreign secretary, had urged his ambassadors in African and Asian countries that reviled Communism to send delegations to Indonesia with the purpose of putting up a show against the Chinese as well as to secure the formerly colonized world into a relationship with the First World.&amp;lt;sup&amp;gt;54&amp;lt;/sup&amp;gt; Eden, who in 1938 had urged European powers to “effectively assert white-race authority in the Far East,” projected Britain’s hope for continued imperial power, even as it had already become an extension of the United States.&amp;lt;sup&amp;gt;55&amp;lt;/sup&amp;gt; The Anglo-French invasion of Egypt in 1956 sealed the attitude of the Third World toward Britain, and even Ceylon (at Bandung, very pro–First World) joined the Burmese, Indonesians, and Indians in a November 12, 1956, condemnation of the assault.&lt;br /&gt;
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The United States had an even more hostile attitude toward Bandung from the start. Indeed, when U.S. congressperson Adam Clayton Powell Jr. decided to attend the conference, the U.S. State Department not only tried to dissuade him but, as Powell told the press, advised him to “stay away from the U.S. Embassy and U.S. Ambassador Hugh S. Cummings Jr., because his association with the U.S. Embassy would give an official flavor to his presence.” Twenty-four hours after Powell arrived in Indonesia, however, he was asked by the State Department to go to the embassy because, as Powell put it, otherwise “Communist propaganda would say that the U.S. State Department was discriminating against a member of Congress because he is a Negro.” Powell refused to stay in the embassy, in protest. “This conference is not anti-white,” Powell told a news conference, “but it was anti-American foreign policy and it could become an anti-white movement unless a narrow-minded and unskilled American foreign policy is revised.” When he returned from Bandung, he could not get a meeting with the State Department, to which he had wanted to bring information about Saudi funds for rebels in North Africa.&amp;lt;sup&amp;gt;56&amp;lt;/sup&amp;gt;&lt;br /&gt;
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After Bandung, the U.S. foreign policy establishment took a strong position against what it called “neutralism.” If a state decided to reject the two-camp approach of the United States and the USSR, then it was considered not to have a position of its own but to be neutral. In 1952, the U.S. planners had declared that neutralism was, according to Secretary of State Dean Acheson, “a shortcut to suicide,” and as conflict broke out in the neutral world, the USSR might “force the maximum number of non-Communist countries to pursue a neutral policy and to deny their resources to the principle Western powers.”&amp;lt;sup&amp;gt;57&amp;lt;/sup&amp;gt; Ambassador Douglas MacArthur warned the United States that the Bandung Spirit might move Japan, a crucial geopolitical ally, to neutralism; the United States might lose its naval bases, and to prevent this, should treat Japan with more respect.&amp;lt;sup&amp;gt;58&amp;lt;/sup&amp;gt; Following John Foster Dulles’s trip to East Asia for a SEATO meeting in 1958, the National Security Council deliberated and created a policy on mainland Southeast Asia. The document had to admit that the states in the region valued their independence above all else. The U.S. government, it noted, should “respect each country’s choice of national policy for preserving its independence, but make every effort to demonstrate the advantages of greater cooperation and closer alignment with the Free World, as well as the dangers of alignment with the Communist bloc.” The United States must tie these states into interdependence with its own economy (“Provide flexible economic and technical assistance as necessary to attain U.S. objectives”), its cultural institutions (“Make a special, sustained effort to help educate an expanding number of technically competent, pro-Western civilian and military leaders”), and its military power (“Maintain, in the general area of the Far East, U.S. forces adequate to exert a deterrent influence against Communist aggression, in conformity with current basic national security policy”).&amp;lt;sup&amp;gt;59&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The Third World dominated Bandung—that is, those powers that sought to create a non-aligned space from which to critique both the camp mentality and the rush to war won the battle to define Bandung’s legacy. Nasser, Nehru, and U Nu held the stage, not Romulo or Kotelawala. When U Nu traveled to Washington, DC, in 1955, he told the National Press Club that the UN Charter “is in effect one great mutual security pact.” Like Sukarno, U Nu came from a patriotic family of some means who had been swept up in the early struggles against British rule in Burma. If Sukarno made an attempt to align Marxism and nationalism with Islam, U Nu spent his youth trying to develop a Buddhist-Communist-nationalist synthesis. In the late 1930s, U Nu wrote an article titled “I Am a Marxist,” which asked, “How can people who starve and have to struggle from day to day for their very existence practice religion?” Such adverse conditions for Buddhism meant that “to help work for Marxism would be to repay our gratitude to Buddha for his suffering in all his aeons of existences for the benefit of mankind.”&amp;lt;sup&amp;gt;60&amp;lt;/sup&amp;gt; U Nu played a leading role in the Anti-Fascist Organization created in 1944 to fight the Japanese Occupation, and it, along with General Aung San’s Burma National Army, became the vehicle for Burmese independence in 1948. A shaky relationship with the Burmese Communist Party, Communist China, and the U.S.-backed Kuomintang army that camped in large parts of Burma strengthened U Nu’s belief in a third way apart from the two-camp division of the world. The United Nations, in which the Third World played a unique role, would not be neutral in conflicts but would actively oppose them. “A divided world stands in greater need of a common forum to discuss differences than a world united,” U Nu said in Washington. For this reason, “I believe that if the United Nations did not exist today, the world would be working feverishly to establish it or something like it.”&amp;lt;sup&amp;gt;61&amp;lt;/sup&amp;gt; The Third World and its vehicle, the United Nations, would not be neutral but would be actively against the polarization of the world.&lt;br /&gt;
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On September 24, 1996, the UN secretary general Boutros Boutros-Ghali addressed a commemorative meeting of NAM. The seed of this movement had been sown at Bandung, Boutros-Ghali noted. “At Bandung, the birth of non-alignment was an act of stunning, world-transfixing boldness. Freed from the shackles of colonial oppression, the non-aligned stepped onto the international stage, raising a new voice for all the world to hear. International politics were fundamentally and forever transformed.” Boutros-Ghali’s enthusiasm was anachronistic. It would probably have made sense in the late 1950s, but by the 1990s, the Bandung Spirit had withered and the United Nations was not what it could have been. The Bandung Spirit could have changed international politics, and it certainly made every attempt to do so, but as we shall see below, it did fail. Its failure, however, cannot be sought in its ideals alone.&lt;br /&gt;
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A young socialist trained in Paris, Boutros-Ghali returned to Cairo in 1949 to teach at its main university, edit a business weekly (&#039;&#039;al-Ahram Iktisadi&#039;&#039;), write a book on Afro-Asian political solidarity in 1969, and struggle in his early years to move Nasser’s Egypt toward justice and socialism. &amp;lt;sup&amp;gt;62&amp;lt;/sup&amp;gt; When Boutros-Ghali lectured in the law faculty, Nasser returned from Bandung and announced that the conference was “one of the two most important events of modern history” (the other was atomic energy).&amp;lt;sup&amp;gt;63&amp;lt;/sup&amp;gt; Nasser’s enthusiasm for the Bandung Spirit was soured by the events of September 1955, when he linked Bandung to the Czech sales of arms to the Egyptians. For Nasser, the independence signaled at Bandung had to be protected by arms, an early perversion of the Third World agenda. Enthusiastically, Nasser wanted Bandung II to be held in Cairo, and even though it wasn’t, Cairo became the favored destination for a host of Afro-Asian solidarity meetings, from the Economic Conference in 1958 to the Medical Conference in 1964. But most important for a movement that had begun to be represented by men, the Bandung dynamic hosted the Afro-Asian Women’s Conference in Cairo in 1961.&lt;br /&gt;
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=== &#039;&#039;&#039;CAIRO&#039;&#039;&#039; ===&lt;br /&gt;
Unlike Bandung, Cairo in the 1950s had the feeling of a defiant city on a war footing, ready to take on the First World with rhetoric or guns, if necessary. In 1952, a group of young officers in the Egyptian army seized power. Organized by Lieutenant Colonel Gamal Abdel Nasser, the Free Officers forced out a monarchy long tainted by corruption and subservience to European interests. The Free Officers represented all the major strains of Egyptian political life. There were old-school nationalists of the Wafd Party, members of the Muslim Brotherhood, Communists, and also aristocrats who had lost faith in King Farouk. The diversity was a testament to the organizational capacity of Nasser, who understood the necessity for broad unity in the fight against the monarchy. Most of the officers who joined and supported the coup came because it represented the aspirations of the “new middle class” of bureaucratic and technical workers. The ideology of Pan-Arabism and the secular Turkish lineage of Kemal Ataturk appealed to their ideas about Egyptian modernity. Initially, the officers had hoped to assassinate a slew of monarchists and paralyze the government. As Nasser drove away from a failed bid to kill General Hussein Sirri Amer, he heard “the sounds of screaming and wailing. I heard a woman crying, a child terrified, and a continuous, frightened call for help.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; Rather than kill Amer, the officers had hit some innocents. “We dream of the glory of our nation,” Nasser later wrote, “but which is the better way to bring it about—to eliminate those who should be eliminated, or to bring forward those who should be brought forward?”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; The holstered gun alongside the mass rallies would become the preferred instrument of revolution.&lt;br /&gt;
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Nasser took charge of the revolution and made from the many lineages that produced it the ideology of Arab Socialism. The United States and Europe did not reciprocate Egypt’s request for assistance, so Nasser’s government turned to the USSR and its allies. Nasser goaded the French further with his support for the Algerian FLN; indeed, Egypt became one of the FLN’s principle supporters in its fight against French colonialism. The United States revoked its agreement to finance the Aswan Dam, and Nasser retaliated by seizing the Suez Canal, then owned by a French company.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; In late 1956, an Anglo-French-Israeli expeditionary force landed in Suez to counter this, and the Egyptians fought back valiantly, only to be saved in the last instance by U.S., USSR, and Third World condemnations of the assault. The streets of Cairo overflowed with the voice of the diva of the East Umm Kulthum, singing &#039;&#039;Misr Tatahaddath ‘an Nafsiha&#039;&#039; (Egypt Speaks of Herself) and &#039;&#039;Misr allati fi khatiri wa-fi Dami&#039;&#039; (Egypt, which is in my mind and in my blood), or else,&lt;br /&gt;
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He taught us how to build glory.&lt;br /&gt;
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So that we conquered the world.&lt;br /&gt;
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Not through hope will the prize be obtained.&lt;br /&gt;
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The world must be taken through struggle.&lt;br /&gt;
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Nasser embodied the hopes of the Egyptians and the Arabs for several years after the coup of 1952, and when he returned from Bandung, he brought with him news that the world looked to Egypt for leadership against the barbarism of the Cold War. The Egyptian government opened its doors to the Afro-Asian solidarity organizations, especially by being the secretariat of numerous Afro-Asian and non-aligned institutions. Cairo became the headquarters of the movement, the host to a number of important conferences and conclaves, and the meeting place for Arab nationalists from across North Africa and West Asia.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In late December 1957, Cairo hosted the Afro-Asian People’s Solidarity Conference, the next major event after Bandung. Forty-five African and Asian countries sent their delegates—double the number at Bandung. While Bandung welcomed a diverse set of views, this conference took a partisan position against the First World—coming as it did just after Suez, and in the wake of the acerbic comments on decolonization by political leaders from Britain (Anthony Eden) and the United States (John Foster Dulles). Anwar es-Sadat, then Nasser’s closest adviser, played host to the conference. In his welcome address, Sadat accepted the Bandung flame for Cairo. Delegates from newly liberated countries joined leaders of ongoing national liberation movements (notably from the world of the Portuguese colonies).&lt;br /&gt;
&lt;br /&gt;
What also separated this conference from Bandung was the presence of women not only in the hall but also at the podium. One of the three plenary addresses came from the Gandhian Rameshwari Nehru, whose social reform work in India later earned her the Lenin Peace Prize (1961). The most remarkable figure at the conference, however, came from Egypt itself. Aisha Abdul-Rahman was born into a devout family from the Damietta Port region of northern Egypt in 1913. Her father taught at a local theological institute, while her great grandfather had been the grand imam of al-Azhar in the nineteenth century. With the encouragement of her mother and grandfather, Abdul-Rahman studied through correspondence courses (her father would not allow her to go to school). In 1929, through the mail, Abdul-Rahman earned the first teacher’s qualification from al-Azhar University (women were only allowed on the campus in 1964). At age twenty-one, Abdul-Rahman enrolled in King Faud I (later Cairo) University, from which she earned a PhD in early Arabic literature. The university initially only allowed foreign women to attend a few classes, but thanks to a progressive rector, Ahmad Lutfi al-Sayyid, five women matriculated in 1929. Sohair al-Qalamawy, a pioneering Egyptian advocate for women’s rights, was one of them.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; She would soon be followed by Abdul-Rahman. Long before she earned her doctorate, Abdul-Rahman had become a household name among literate circles as a popular columnist for Egypt’s leading newspaper, &#039;&#039;Al-Ahram&#039;&#039;. Pointed criticisms of both the monarchy and the Nasserite dictatorship came alongside several books on Arab women poets as well as her own poetry. Protected by her editor, Mohammad Heikal, Nasser’s friend and ideological anchor, Abdul-Rahman continued to openly criticize elements of the state that bothered her.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; In 1957, as both a journalist and a professor of Arabic and Islamic studies at Ain Shams University in Cairo, Abdul-Rahman offered one of the main speeches at the conference.&lt;br /&gt;
&lt;br /&gt;
The history of national liberation movements, Abdul-Rahman pointed out, often ignores the central role played by women in them, and in the liberation of women by the struggle. “The renaissance of the Eastern woman has always coincided with liberation movements,” for liberation from imperialism meant that “women were emancipated from the fetters of social slavery and escaped from moral death.” Within the confines allowed by imperialism, “women remained the victim of ignorance, isolation and slavery.” Since national liberation movements, for all their machismo and lack of appreciation for the role of women, still operate on the assumption that everyone has to be liberated, this conceit proves valuable to women who can take advantage of the opening to press for their social dignity and political rights. “The success of these revolutions depends on the liberation of the enslaved half, on rescuing women from paralysis, unemployment and inaction and eliminating the differences between the two halves of the nation—its men and women.”&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Abdul-Rahman makes an underestimated point about the linkage between anticolonial nationalism and women’s liberation.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; There is nothing that stops the former from reproducing various patriarchal ideas. Yet most of the anticolonial movements relied on women, and several of them had put women’s concerns on their freedom agenda. In 1919, Egyptian women of all classes took to the streets of Cairo to protest the British crackdown on demonstrations for a free Egypt. The women cut telephone wires and disrupted railway lines to stall the ability of the British troops who relied on them, and they attacked prisons to free their comrades. The British set aside their good manners and fired on the women radicals. Several of the women died, notably Shafika Mohamed, Hamida Khalil, Sayeda Hassan, Fahima Riad, Aisha Omar, and also, as the feminist writer Nawal El-Saadawi notes, the hundreds of poor women who “lost their lives without anybody being able to trace their names.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During the major mass protests in India in 1905, 1909, 1919, 1920–21, and 1930–31, women held the streets.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; Iran’s constitutional movement saw women in public protest from 1907 to 1911, and again in 1919.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; Much the same has been documented for women in China, Indo-China, Indonesia, Ghana, and South Africa.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; These protests, and their contacts with women from other parts of the world, emboldened the bourgeois women to form organizations and exert themselves within the framework of national liberation.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Well-heeled Egyptian women formed organizations for women’s rights in the aftermath of these cross-class demonstrations. Huda Sha’rawi, from a family of wealth and political power (her father was the speaker of the House of Representatives), became the pioneer of the Egyptian women’s movement. She founded the Egyptian Feminist Union in 1923, established the French-language periodical &#039;&#039;L’Égyptienne&#039;&#039;, and went to Rome for the 1924 International Conference of Women. Unveiled, Sha’rawi with her comrades Ceza Nabaraoui and Nabawiya Musa let European feminists know that Egyptian women came with a heritage (&#039;&#039;turath&#039;&#039;) from the Pharaonic era and early Islam that needed to be reclaimed. At the Rome conference, Sha’rawi reported that the European delegates wanted the Egyptians to be “romantic, ignorant heroines of the European novelists.” The idea of the veil kept the real, living struggles of the Egyptians out of the European feminist mind, which “made them ignorant of everything about us.” Yet the Egyptian woman, hidden in plain sight, understood European feminism because, as Sha’rawi remarked at the conference, “nothing is more similar to an Oriental woman than a Western woman.”&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Many of the pioneers of the organized women’s movement came from the old social classes that had either retained their aristocratic positions despite or in spite of the pressure from imperialism. A few of the leaders came from the new social classes that had been created by imperialism (military and civilian bureaucrats and merchants). Sha’rawi’s husband, Ali, had been a founder of the Wafd Party, and her father, Sultan Pasha, was one of the richest landowners in Egypt. Abdul-Rahman’s family had no such national pretensions, but she nonetheless came from a learned, relatively prosperous section. Women such as these drew their inspiration from the mass action against imperialism that enveloped them as well as from their interactions with European women (who were in the midst of their own suffrage campaign). While they found many allies among the European women, by and large the women of the colonized world experienced a patronizing dismissal. When confronted by the hesitancy of the International Alliance of Women in 1939, Ceza Nabaraoui wrote, “What did we demand? A little sympathy for the unfortunates who suffer in the East from the wrongs of imperialist policies.” And what did they get? The International Alliance of Women proved “that their magnificent program addresses itself only to certain people of the West,” and that they “alone deigned to enjoy liberty.” &amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; From the contradictions of their privileged locations, bourgeois women like Sha’rawi and Nabaraoui not only put the demand for the franchise on the table but they also created organizations whose subsequent history would move far from the salons and into the byways of small villages and towns.&lt;br /&gt;
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As Sha’rawi and Nabaraoui fought to win the franchise for Egyptian women within the confines of the monarchy, in distant Latin America three women mirrored their work. Amalia Caballero de Castillo Ledón worked in the Alianza de Mujeres de México, Minerva Bernardino worked in the Accion Feminista Dominica, and Bertha Lutz worked for the Brazilian Federation for Feminine Progress. All of them came from the old social classes, and each pushed a fairly conservative agenda for women’s emancipation. While they fought to get women the vote, these organizations and leaders settled for fairly patriarchal social definitions of family and marriage. The Alianza de Mujeres de México followed after the 1931 National Women’s Congress of Workers and Peasants, which had demanded land rights, adult education, and equality for the sexes in unions. Nothing of the sort entered the Alianza de Mujeres, nor did it cross the minds of Accion Feminista or Feminine Progress.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; Nonetheless, these three women insisted that the phrase “the equal rights of men and women” be inserted into the UN Charter based on the discussions at the 1945 Chapultepec gathering and the 1938 Lima Conference of Latin American states.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; These Latin American delegates, moreover, pushed the United Nations to form the Commission on the Status of Women underneath the UN Economic and Social Commission.&lt;br /&gt;
&lt;br /&gt;
In 1947, the Commission on the Status of Women adopted its guidelines: to “raise the status of women irrespective of nationality, race, language, or religion to equality of men in all fields of human enterprise; and to eliminate all discrimination against women in statutory law, legal maxims or rules, or in interpretations of customary law.”&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; The guidelines meant nothing because they could not go into force.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; It was not until 1967 that the UN Economic and Social Commission put forward the “Declaration on the Elimination of Discrimination against Women” for a vote to the UN General Assembly, all of this as a prelude to 1975 becoming the International Women’s Year when Mexico City hosted the first UN conference on women.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Bourgeois feminism of the Alianza de Mujeres and Feminine Progress variety created a set of important international institutions and platforms that would be used later by women’s rights activists aware of the deep inequality within the Third World. Such activists, who would populate the Afro-Asian meetings, did not emphasize gender struggles outside the broader struggle to create sovereign nations and working-class power within these nations.&lt;br /&gt;
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Anticolonial nationalism drew from all sections of the oppressed population—men and women, working class and merchant—not only for demographic reasons but also because they had adopted the idea of equality. Few of the new states that had experienced anticolonial struggles had a problem with universal adult franchise. In Egypt, women briefly won the vote in the 1923 Constitution before the monarchy revoked their right to the ballot box. In 1952, after the Free Officers’ Revolution, Nasser promised to reinstate the vote. The two main muftis took opposite positions on this, with the Grand Mufti Shakyh Hasanayn Makhluf against it, and Shaykh Allam Nassar for it. In 1956, women won the vote again.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; In the Wafd Party’s early years in power, Nasser opposed its bourgeois nationalist anxiety with egalitarian democracy (including equality between men and women).&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; By the 1950s, women worked within the framework of the national liberation project because it appeared that it would be able to deliver the groundwork of the eventual liberation of women, notably, as Abdul-Rahman put it in 1957, for the “awakening of consciousness and the will to live.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At the 1957 conference, the Afro-Asian Solidarity Organization created an Afro-Asian Federation for Women.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; The federation subsequently hosted a conference in 1961, again in Cairo, attended by delegates from thirty-seven countries and movements.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; At this first Afro-Asian Women’s Conference, the delegates crafted a more coherent agenda for the struggles of women within the platform of the Third World. Few of the movements that gathered in Cairo in January 1961 saw themselves as Europe’s misbegotten sisters, and fewer still felt that they had no title to the concept of the Third World. They came to insist that their female forebears had fought in the national liberation movements and so earned the right to craft the future. Karima El Said, deputy minister of education in the United Arab Republic, welcomed the delegates from thirty-seven states with this reminder, “The woman was a strong prop in these liberation movements, she struggled with the strug-glers and she died with the martyrs.”&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; In the longer general report to the conference, the writers detailed the efforts of women within national liberation movements, from Vietnam to India, from Algeria to South Africa. “In Afro-Asian countries where people are still suffering under the yoke of colonialism, women are actively participating in the struggle for complete national liberation and independence of their countries. They are convinced that this is the first step for their emancipation and will equip them to occupy their real place in society.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; That is, participation in the anticolonial struggles would not only attack one of the impediments to the women’s liberation agenda but the contribution itself would transform the relations between men and women in the movement and society.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; Not only did women join the guerrilla wars in Algeria, Cuba, Guinea, Indonesia, Kenya, Korea, Oman, Venezuela, Vietnam, and elsewhere but they also helped supply the fighters, aided the injured, and in Egypt, India, Zanzibar, and elsewhere, dominated the street protests.&lt;br /&gt;
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Imperialism made progress for women nearly impossible.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; Even if women’s movements did concentrate on various aspects of oppression, no women’s organization could afford to ignore the anti-imperialist fight. The sisterhood of those who came to Cairo had been formed in struggle against imperialism, with the expectation that political rights within the independent nation would allow them to take the struggle further. Without political rights, all the other reforms would be meaningless. The state could promise equal education and equal wages, but if women had no political rights, how would they make sure these reforms were enacted and maintained?&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Even the brief history of independence had shown these women’s rights activists that the national liberation state should not be left alone to be magnanimous in its gestures.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; The new states had not been nirvana for women. Not only do the two Cairo conferences offer a list of prescriptions, a vision of equal rights for men and women, but within these lists is also an implicit critique of the new states for their failure to promulgate many of these policies. The list demands not only that the new states adopt the new international standards &#039;&#039;for which they themselves fought&#039;&#039;, such as in the International Labour Organization and other UN bodies, but that they actually implement them. The birth of the nation, Abdul-Rahman reminded the conference, was only “the first step of true solidarity.”&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Every right that the women won was not itself the end of the struggle but helped build the power to further their demands. High on the Third World women’s agenda was the stipulation that women must have choice over marriage: they must be able to dictate if they marry, when they marry, and to whom they marry. “Marriage should be based on the principle of the personal freedom of choice for the spouses concerned,” agreed the delegates to the 1957 conference. If men and women have any problems in their relationship, the state should provide them with “marriage counseling and planned parenthood.” To fight against the idea that marriage is simply about property or progeny, the conference demanded that “drastic measures should be taken to abolish polygamy.” To offer women some freedom from the domestic sphere, “working women should be entitled to free medical care during pregnancy and childbirth, and to a suitable holiday with full pay during childbirth.” Finally, it was argued, “the right of married women to work must be recognized and guaranteed.”&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt; Most of the policy demands were not simply for the betterment of everyday life; their purpose as well was to create the power for an engaged civil society that includes women.&lt;br /&gt;
&lt;br /&gt;
Of the rights demanded by women to increase their political capacity, much is already familiar from the 1920s onward: cultural rights (the right to equal and free education being the principle one) and social rights (as listed in the previous paragraph).&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; A long section of the 1961 Cairo Recommendations on “Equality in the Economic Field” took the point further to argue that if women did not fight for and gain economic rights, they would not be able to be full political citizens. Modern citizenship meant that women should not have to rely on the family unit for their economic well-being but should be full economic partners within the family. The 1957 conference reiterated the slogan “equal pay for equal work,” which reappeared four years later. The 1961 conference offered a detailed vision for feminist struggle in the economic arena, for the right of women to hold any job, gain promotion commensurate to their talents and not gender, have the right to their jobs regardless of pregnancy or convalescence, have vocational and technical training for all types of jobs, and have the right to join and lead trade unions. It demanded that contract work be abolished since such work is frequently done by women, without benefits and out of the clear light of legal regulation. For women agricultural workers, the recommendations called for the “equal distribution of land for those who till it and the guarantee of means of agricultural production.”&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt; Finally, the recommendations included women who do not work for a wage. For them, the conference had two recommendations: that the state try to reduce indirect (sales) taxes on consumer goods and so lighten the burden on household finances, and that the state find ways to give women income support without making them perform meaningless jobs.&lt;br /&gt;
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Anticolonial nationalism, even in its reformist incarnations, worried about the woman question. An end to social oppression found its way on to the agenda of national liberation. At its most traditional, such an end looked like the modernization of patriarchy, with the new woman relegated to the domain of the home.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; On the more progressive side of national liberation, one finds many who argued that cultural traditions had ossified under the impact of patriarchy and feudal relations, and any opportunity to redress this had been suffocated by imperialism’s alliance with the old social classes, which benefited from misogyny and status. Women and men, in this model, had to struggle against conservative domesticity, and reconfigure what is to be the public space of the nation and the private domain of the family. As the report on social issues put it, women “participate in the struggle for independence of their countries and its maintenance so that they may be able to abolish all customs and traditions which are degradatory to the status of women.”&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; Third World women’s rights activists sought to reconfigure the nation in their interest; to them, in the struggle for justice, the nation was more inclusive than the family, and therefore it was within the horizon of anticolonial nationalism that they dreamed and acted.&lt;br /&gt;
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Nasserism’s relationship to gender relations shows how even a putatively progressive project is prone to conservatism. What advances came for Egyptian women in the Nasser era, writes political scientist Mervat Hatem, were in the guise of a “state feminism.” The regime “produced women who were economically independent of their families, but dependent on the state for employment, important social services like education, health and day care, and political representation.”&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt; This state feminism opened up some space for women in the domain of politics and the economy (apart from the right to vote, the 1956 Constitution allowed all women the right to education and work). In 1957, two women, Aminah Shukri and Rawiyah ‘Arriyah, won elections to the parliament. Yet the Nasser project remained constrained by social conservatism in terms of its attempt to undermine “personal status laws” and patriarchy. In 1955, the Nasserite regime eliminated the Sharia courts, yet the religious judges remained in newly constituted personal status courts. The weak vanguard within Nasserism remained the Ministry of Social Welfare (led by Hikmat Abu Zeid), which unsuccessfully tried to raise the question of personal laws in the National Assembly in 1958. In the context of state feminism, where some gains had been registered, Abdul-Rahman put her faith in the nation as a political vehicle for the struggle against monarchy, tradition, and empire. Two years after the Cairo conference, the Ministry of Social Welfare took up some of its topics in a conference on women and work, where the theme of women’s economic independence (including in the arena of family planning) dominated. This was an outcome of Cairo, 1961.&lt;br /&gt;
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More militant national liberation formations such as the African Party for the Independence of Guinea and Cape Verde (PAIGC) had problems other than that of a neopatriarchal state. They registered the hesitancy of their male comrades toward the reconstruction of the family as an institution. Liberation for women is good theoretically, they allowed, “but in &#039;&#039;my&#039;&#039; home? Never!”&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt; Such attitudes did not faze fighters like Teodora Ignacia Gomes, who laid out the logic of women’s rights in the national liberation frame:&lt;br /&gt;
&lt;br /&gt;
First of all, women must fight together with men against colonialism and all systems of exploitation. Secondly, and this is one of the most fundamental points, every woman must convince herself that she can be free and that she has to be free. And that she is able to do all things that men do in social and political life. And thirdly, women must fight in order to convince men that she has naturally the same rights as he has. But she must understand that the fundamental problem is not the contradiction between women and men, but it is the system in which we are living.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The progressive side of anticolonial national liberation not only dreamed of equality but also tried to construct a program for equality based on the history of economic exploitation and cultural suppression. From Buenos Aires came the economist who stitched the economic critiques and anticipations into a doctrine, and it is to him and those who gathered his ideas into action that I now turn.&lt;br /&gt;
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=== &#039;&#039;&#039;BUENOS AIRES&#039;&#039;&#039; ===&lt;br /&gt;
In 1949, Raúl Prebisch wrote and circulated a paper titled “The Economic Development of Latin America and Its Principal Problems.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; Prebisch, formerly undersecretary of finance in Argentina and then the first director general of Argentina’s Central Bank, had been appointed to head the UN Economic Commission for Latin America (ECLA) in 1948. ECLA circulated the paper to continue a conversation among economists in the darker nations on the problem of “development.” The paper traveled from Buenos Aires into many languages, and mimeographed copies of it found their way into the planning commissions of many of the new nations. The basic problem raised by the paper is elementary: how should the overwhelmingly impoverished Third World create economic policies geared toward the development of the totality of its population? After centuries of imperialism, the new nations had been left with economies that relied on the sale of raw material and the import of finished goods. This fundamental imbalance meant that countries like Argentina had to export vast amounts of raw materials at relatively low prices, whereas their import bills would be inflated with the high prices commanded by industrially manufactured goods. What would be the instrument to break out of this vise? That was the “principle problem” of Prebisch’s paper.&lt;br /&gt;
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ECLA and Prebisch had an answer, born out of the discrete experience of Latin America, notably its powerhouse of the time, Argentina. Until the early decades of the twentieth century, the dominant classes in Argentina held no brief for nation building. The oligarchs, the &#039;&#039;haute portenos&#039;&#039;, ran the country with an iron fist and held their own wealth in European banks (which meant that they preferred fiscal policies that favored Europe’s currencies against Argentina’s economic strength). This detachment of the elite fueled the growth of a socialist movement, led by Juan B. Justo and the trade unions, and it angered patriotic sections of the elite (such as Carlos Pellegrini, who carped, “We must strive resolutely for our financial independence”).&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; Argentina’s industrialization grew in the breach, when European and U.S. capital neglected the region for the period between the Depression of the 1930s and the wars of the 1940s.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; As the Argentine minister of agriculture said in 1933, “The isolation in which we have been placed by a dislocated world obliges us to manufacture here what we can no longer buy in countries that buy from us.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; British capital owned most of Argentina’s railroads, and the Swiss, the United States, and the British owned almost half of its industries. The authoritarian populist Juan Péron bought the railroads from the British (despite the assessment of his adviser Miguel Miranda, “We do not propose to use our blocked funds in order to buy out-of-date equipment”), incorporated trade unions into the state, pushed ahead with industrialization (financed by the agricultural sector)—all the bedrock of his “non-aligned” El Tercera Position, the Third Position foreign policy from 1946 that resembled the formation of the Third World.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; In 1947, Péron appealed to the economic nationalist tradition of Justo with his “Declaration of Economic Independence.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; Import substitution and the use of foreign aid (including recycled Nazi gold) became useful as strategies for Argentina out of necessity rather than as foresight.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; Prebisch, who otherwise detested Péron, drew from this experience when he went to work at ECLA.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
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By the 1940s, it was obvious that the “core” of the world economy (the United States and a rebuilt Europe) had a technological advantage over the “periphery.” The primary commodities produced in the periphery had a lower elasticity of demand than manufactured commodities: if raw material prices dropped, it would not mean an increase in demand for them. The core would be able to buy what it needed at lower prices, while the periphery would be unable to make up the difference in an increased volume of sales. Manufactured goods did not suffer from this problem for a variety of reasons. A combination of technological advantages, unionization, and the vagaries of the prices of primary products meant that the core enjoyed a sizable gain in the “terms of trade.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; This line of argument forms the terrain of a field of study inaugurated in the late 1940s called “development economics.”&lt;br /&gt;
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From his experience and studies, Prebisch concluded that the new nations needed to move from the production of raw materials to that of manufactured goods. Such a strategy could be implemented through an infusion of capital investment (to create industry) or else the creative use of import-export legislation. Both these approaches should have attained global consensus, especially since both had precedents in the history of the United States and Europe. The United States and Europe at different times used tariffs and other legal mechanisms to protect and harness their domestic economies, and the United States began the Marshall Plan in 1947 to bring capital into war-ravaged Europe. Nevertheless, according to Prebisch’s colleague H.W. Singer, the establishment economists in the United States and Europe as well as their leading politicians saw the development economists and the leaders of the Third World as “irresponsible wild men, radical utopians who could at most be entrusted with minor extensions and offshoots” of policy already decided by the First World–dominated institutions.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Despite the contempt of the U.S.-European establishments, the lower levels of the United Nations attempted to build consensus among most policymakers on the problem of investment. In 1951, the United Nations released a report on the theme of capital investment, &#039;&#039;Measures for the Economic Development of Under-Developed Countries&#039;&#039;. The UN Department of Economic Affairs had wondered, along the grain of development economics, about the capacity of the new nations to break out of their poverty. Whereas most economists agreed that a modern economy required capital formation at about 10 percent of national income, that of the Third World did not even come close to half that percentage. The addition of foreign investment and aid did not make any appreciable difference. National savings and investment barely matched population growth, and with the hemorrhage of national resources toward an uneven world system, little remained for the population. Because of this, the report concluded, “How to increase the rate of capital formation is therefore a question of great urgency.”&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; “The tragedy of investment,” wrote the Polish economist Michal Kalecki, “is that it is useful.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The report asked the most compelling question of the age: how can sufficient capital be harnessed to do the important work of reconstruction for economies battered not just by the world depression of the 1930s and the wars of the 1940s but by the centuries of colonial depredation? Would the new nations formed out of anticolonial movements be able to move ahead and create economic equality as they had already secured political equality? Would the new nations have a Marshall Plan, or would the powers only be interested in the regeneration of Europe’s economy?&lt;br /&gt;
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Europe, devastated by World War II, had received a dispensation of (mainly) U.S. money: from 1947 to 1953, the United States pumped $13 billion into Western Europe and raised its industrial plants to prewar levels (and in some cases, higher). Between 1948 and 1953, industrial production increased by over a third, and agricultural growth spiraled upward.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; Nothing similar came the way of the formerly colonized world. Instead of such a vast transfer of wealth to the new nations, the policymakers in the United States and Western Europe held that modest aid and some technology transfer alongside minimal state intervention on the state and interstate level would help engender growth in the new nations.&lt;br /&gt;
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The mainstream view in the field of economics and the halls of power within the United States and Western Europe held that development for the formerly colonized world would come through the precepts of “modernization theory.” The problem of the colonized world was not so much its poverty but its traditionalism (including low levels of technological development). The traditional cultures needed to be cracked by political stability and the growth of science—both of which would be helped along by capital investment. Like the development economists, the modernization theorists also believed that an investment of about 10 percent of the national income would be necessary, in the words of W.W. Rostow, for a “traditional society” to achieve “takeoff ” into modernity.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; But where Rostow and the modernizationists differed from the development economists was in their assessment of where the money must come from, and what it must do. Largely, the investment would come from a modicum of foreign aid and a better use of national savings, which after a period of growth over some decades, would produce the level of national income for a takeoff into “maturity.” The investment money, for Rostow, should go toward the commercialization of agriculture and the creation of transportation-communication networks. The rest of the economy had to be left outside the domain of state action.&lt;br /&gt;
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Modernization theory typically put the onus for development on the cultures of the so-called traditional societies, and thereby excised the history of colonialism. This elegantly returned the emergence of capitalism to its pristine European setting, for like sociologist Max Weber, modernization theory contended that the darker world did not have the culture of frugality and thus willed itself into poverty. “The question of the motive forces in the expansion of capitalism,” Weber wrote in 1904, “is not in the first instance a question of the origin of capital sums which were available for capitalistic use, but above all, of the development of the spirit of capitalism.”&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; Capitalism, in précis, emerges in Europe because the Europeans crafted a special spirit that summoned wealth.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; Such assertions irked intellectuals from the colonized world. Why is India poor, asked Dadabhai Naoroji? “It is not the pitiless operation of economic laws, but it is the thoughtless and pitiless action of the British policy; it is the pitiless eating of India’s substance in India, and the further pitiless drain to England; in short, it is the pitiless perversion of economic laws by the sad bleeding to which India is subjected, that is destroying India.”&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; The Third World bled to make Europe grow. Modernization theory avoided this, and rather sought to “Protestantize” the cultures of the world to seed capitalist culture.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Against modernization theory, Prebisch and development economics in general started with the impact of colonial rule. Colonialism ravaged the world, and left more than half of it bereft of capital and with a surfeit of poverty. In 1500, the average per capita income in Europe ran only three times more than that in Africa and Asia, whereas in 1960, it was ten times greater. Colonial rule not only impoverished the darker nations but also appropriated wealth to produce the great leap forward for Europe and the United States. Prebisch, born in San Miguel de Tucumán in the northwest of Argentina, had an early education in both the plunder and the nationalist response to it. Of plunder, he would know of the mountain of Potosí, across the border in Bolivia, from where the Iberian colonialists drew incalculable amounts of silver.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; The money entered Spain, but rapidly left to pay for the Crown’s debts along with its imports from England, France, Holland, and Italy. The banks that held this currency boom nurtured the capital that went out to furnish the early factories of northwestern Europe.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Not only was San Miguel de Tucumán on the crossroads that joined Potosí to the rest of the southern cone, but also in 1816, it was the site where the nationalist forces convened a congress to declare the independence of Argentina. This declaration came partly because of the realization that the drain of wealth led to the distortion of the social goals of the people of South America, as it also led to the development of Europe.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Since Europe and the United States benefited from colonial rule, they must bear responsibility for it. To be responsible should mean that the First World needed to provide outright grants to the Third World (what would later be called “reparations”). To ask the people of the Third World to sacrifice more toward development would be morally inappropriate. “The social tensions of our time,” Prebisch wrote, “will often induce us to use an exaggerated proportion of resources in order to improve present consumption levels, or to make social investments for immediate welfare, at the expense of economic investments for future welfare. To give way to this pressure would defeat the social objective of [steadily] increasing the standard of living of the masses.”&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; To fail to industrialize because of a lack of investment would be equally immoral because it would condemn parts of the world to stagnation, to socialized poverty. Indeed, some economists felt that the raw material producers should not industrialize because, as Prebisch put it, “if they were to do so, their lesser efficiency would result in their losing the conventional advantages of such exchange.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; The idea of “comparative advantage” held that a country should specialize in the production of that which it can do best; or as David Ricardo put it in his 1817 tract, a country should not try to stimulate industry artificially, rather it should simply follow “the peculiar powers bestowed by nature.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; In Ricardo’s example, what makes the United States suited to grow corn and France suited to cultivate vines, and what makes England proficient in the manufacture of “hardware” or industrially produced goods? Is the argument for comparative advantage rooted in nature? Was England always the blessed isle of hardware? Or were the mercantilist policies and colonial extractions that preceded Ricardian “free trade” responsible for the creation of England’s advantages?&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; The development economists rejected Ricardo’s occlusion of colonialism, and the reliance on strategies that freed up the First World to donate aid rather than rethink its own financial and political dominance.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Prebisch rejected the theory of comparative advantage, because he demonstrated that each region of the world could enjoy the fruits of modernity as much as the others. This did not mean that every region should produce everything for itself and therefore live in a state of pure autarky. On the contrary, trade is crucial because some regions have smaller markets than others, and raw materials and agricultural lands are not evenly distributed along national lines. But the basis of trade had to be altered. It could not be premised on the idea that some states are naturally good at being harvesters of low-value raw materials and others are naturally proficient at being producers of high-value-added finished products. The theory of comparative advantage, Prebisch claimed, stifles genuine economic development. And further, since modernization theory promotes the view that national income and investment capital must be raised from the export of raw materials, it will only entrap the new nations more deeply. As Prebisch and the development economists saw it, the import of manufactured goods and the export of cheap raw materials will continue to drain capital and fail to enable the conduct of technological improvements toward socioeconomic development. The cycle of dependency would intensify rather than break.&lt;br /&gt;
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To counter this, Prebisch argued that raw material exporting states should create some mechanism to develop a domestic industry, and absent outright grants, the best approach would be legal-political. The new nations should use tariffs to make imports prohibitive (what became known as “import-substitution industrialization” or, in another guise, the “infant industry” thesis). Prices in the core remained high partly because of the &#039;&#039;political&#039;&#039; role of trade unions and industrial monopolies. The periphery needed its own political strategy, and this would have to be in the realm of interstate trade.&lt;br /&gt;
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The darker world contributed greatly to the development of Europe, and based on this evidence, it is clear that the invisible hand is white. And the First World wanted it to remain white. Powerful nations, such as England and later the United States, foisted the rules of trade on the lesser peoples through an act of will rather than the laws of economics. The contempt of the First World’s economists was palpable. John Maynard Keynes, for instance, complained to the English government about the invitations being sent out to the darker nations for the Bretton Woods Conference. Those that had been invited from Colombia to Venezuela, from Liberia to the Philippines, he noted, “clearly have nothing to contribute and will merely encumber the ground.” For Keynes, this is “the most monstrous monkey-house assembled for years.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; Only technocrats from the advanced industrial states should be allowed to formulate the rules, because otherwise those from the raw material providers would begin to make unbearable demands.&lt;br /&gt;
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Indeed, this is just what happened at the UN Conference on Trade and Employment in Havana, Cuba, in 1948. At the preparatory conferences in Geneva and London, several of these formerly colonized states took leadership roles in the demand for the right of states to use tariffs as a mechanism to promote domestic industrialization. In Geneva, the powers allowed such tariffs only after permission had been obtained from the proposed International Trade Organization (ITO). The raw material producers returned to the fray in London, demanding that they be allowed to use tariffs, and once established, the ITO could examine them to see if they were unnecessary. They did not want to get advance permission for a policy that they saw as essential.&lt;br /&gt;
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In Havana, the delegates from the darker nations drowned out the operatic expertise of the ennobled economists with “a chorus of denunciation,” in the felicitous phrase of the U.S. delegation’s head, Clair Wilcox. The delegates from the Third World pointed out that the Geneva draft only represented the opinions of the imperial powers, that it “held out no hope” for the rest of the world. The aggrieved delegates proposed eight hundred amendments, of which two hundred would have entirely sunk the ITO.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; These nations denounced the 1947 creation of the General Agreement on Trade and Tariffs (GATT) in Geneva because it was restricted to the advanced industrial states. They objected to GATT’s oversight of the economic rules, and demanded that they have the right to use preferential systems when it suited them. The chorus fell on deaf ears, as GATT remained and an ITO to work for the benefit of the peasant nations failed to emerge.&lt;br /&gt;
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The question of preferential treatment in interstate trade, mainly the use of tariffs, continued to be a central instrument on the Third World economic agenda. It was the main economic plank out of Bandung.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; The Third World states in the United Nations nurtured the theory and pushed it in every one of the forums. The argument for tariffs was as follows: The Third World states wanted to erect a discriminatory tariff regime to favor development. They wanted to allow their states to use tariffs against products from the industrial powers, just as they wanted the industrial powers to drop their various barriers to the entry of goods from the Third World. In other words, they implicitly accused the First World of a tariff policy that worked to its benefit, and now called for a reversal of the tariff mechanisms. Third World states should use tariffs and preferences strategically to block the import of those goods whose production could be promoted domestically. Tariffs would stimulate a domestic industry, and capital for industrialization could come from foreign aid or a better utilization of the domestic surplus. The point of industrialization was to increase the productivity of labor, whose end result was not simply an increased growth rate but a better standard of living for the masses. “Industrialization was not an end in itself,” Prebisch wrote, “but the principle means at the disposal of those countries of obtaining a share of the benefits of technical progress and of progressively raising the standard of living of the masses.”&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The issue of tariffs should actually be seen as subordinate to a more important point raised by the development economists and the Third World states, and this is the need to constitute a united Third World institutional framework to grapple with capitalism’s uneven effects. To this end, Prebisch and the Third World states worked to create cartels of primary commodities, so that the producer nations could band together to get good prices for their products.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; To stimulate trade across the Third World and create pricing mechanisms that were not determined by monopoly capitalism, the Third World states called for the “creation of conditions for the expansion of trade between countries at a similar level of development.”&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; In 1961, Latin American, African, and Asian states created frameworks for common market arrangements in “a climate of mutual aid,” as the Afro-Asian Organization for Economic Cooperation put it.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt; ECLA and the Oficinas de Estudios para la Colaboración Económica helped set the framework for the Latin American Free Trade Association (and in 1969, the Andean Pact); thirteen Francophone states created the Afro-Malagasy Union; Algeria, Ghana, Guinea, Mali, Morocco, and the United Arab Republic drew up the African Charter in Casablanca that same year to create a common market, the African Bank for Economic Development, and the African Payments Union; and the Afro-Asian Organization for Economic Cooperation called for the creation of an Afro-Asian common market. These initiatives sought to unite the economic and political power of the Third World to craft new forms of trade to ameliorate the effects of uneven imperialist exploitation.&lt;br /&gt;
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The Third World states pushed for the creation of a UN institution to implement their agenda. If GATT had already become the instrument of the First World, the Third World wanted its own counter. The creation of the UNCTAD was just this instrument, with Prebisch as its first secretary general. One hundred and twenty countries attended the first conference in Geneva, and eventually seventy-seven of them joined together to form the G-77, a major bloc of the unwashed led by Prebisch within the United Nations and elsewhere. In Geneva, the G-77 called for increased exports into the First World’s markets, better prices for raw materials, compensatory finance, and compensatory discrimination in tariffs.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; The UNCTAD and its G-77 joined such formidable intellectual powerhouses as the UN Economic Development Administration (formed in 1949, and the brainchild of V.K.R.V. Rao, the chair of the UN Sub-Commission for Economic Development) and SUNFED (formed in 1953 as a “soft aid” delivery institution, one that gave grants for capital investment, which had no support from the First World).&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt; These groups dedicated to the economic development of the Third World had allies in the UN Food and Agriculture Organization, and after 1966, the technical UN Development Program. The UNCTAD challenged the power of the First World’s global corporations and its droit de seigneur on the products of the formerly colonized world.&lt;br /&gt;
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At the United Nations in 1963, the Third World states pushed through a resolution for “more adequate financial resources at favorable terms” to facilitate the Prebisch agenda. This feint followed the broad demands formulated at Bandung, for the “investment of foreign capital” only if it came without strings, and could make “a valuable contribution” to the social and economic development of the new nations.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; The pledges of disinterest were more honored in the breach than in the observance.&lt;br /&gt;
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The First World took umbrage at the creation of the UNCTAD.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; The U.S. government had set its sights on GATT, the IMF, and the World Bank as instruments of development. GATT allowed the First World to have an advantage in interstate trade, the IMF enabled First World banks to survive fiscal slumps in the debtor nations, and the World Bank engineered development that benefited monopoly corporations. The “economic hit men” went out to the darker nations, wrote reports that asked for highly technical development, engineered loans from First World banks for impoverished countries, drew in First World construction firms to build overcapacity infrastructure, and saddled the state with an economic debt that it tried to recover politically.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt; The UNCTAD drew the Third World states into the discussion, whereas GATT, the IMF, and the World Bank tended to keep them out, and preferred technocrats who would apply their recipes without discussion or negotiation.&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The First World pushed its own agenda for development, which included all the lineaments of modernization theory alongside “foreign aid.” The U.S. government and its satellite nonprofit foundations offered funds for development, but with a carefully calibrated rate of return for the United States itself. The U.S. president of the World Bank, Eugene Black, quite forthrightly remarked, “Our foreign aid programs constitute a distinct benefit to American business. The three major benefits are (1) foreign aid provides a substantial and immediate market for United States goods and services, (2) foreign aid stimulates the development of new overseas markets for United States’ companies, (3) foreign aid orients national economies toward a free enterprise system in which United States’ firms can prosper.”&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt; The U.S. government, moreover, provided aid not only for economic purposes but also for the purchase of military hardware. In 1951, U.S. secretary of state Dean Acheson noted, “Economic and technical assistance must be sufficient to support the military programs and to deal with some of the fundamental problems of weakness where weapons alone are no defense.”&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt; Guns predominated over butter not because of any primordial blood lust in the tropics but because the principle providers of aid, the United States and Europe, preferred such aid to bind new nations in military pacts. If their allies became banana republics, it had as much to do with the shipment of this weaponry as it did with any local culture of a strong leader.&lt;br /&gt;
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The First World’s foreign aid regime moved the USSR and the People’s Republic of China into a cold war over aid.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt; If the one decided to assist a country in the formerly colonized world, the other would offer something as well. The Third World began to play one side against the other to get as much assistance as possible—a ploy that diverted attention from the system transformational agenda of the UNCTAD and the G-77. The USSR and China, however, did not have access to the massive financial armory at the disposal of the far richer First World. The USSR touted its success in the transformation of a mostly agricultural, feudal society of the czarist period to an industrialized superpower—all driven not by the market but by socialist planning. But World War II devastated the Soviet physical plant, and after the war, what wealth remained went into the reconstruction of the USSR and its newly constituted Warsaw Pact. When the First World moved into the business of foreign aid, the USSR despite its disadvantages could not be far behind. &amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt; Even though USSR aid for the Third World would only account for about 15 percent of Soviet foreign trade, much of the economic interactions with the formerly colonized world was in the form of barter, bilateral noncurrency exchanges, and industrial cooperation. The USSR also exchanged technological products (including weaponry) for raw materials and consumer goods—all without the burden of hard currency. The entry of the USSR into this arena put additional pressure on the United States and Europe, so that aid became part of the overall chess match between the USSR and the United States.&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt;&lt;br /&gt;
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This is not to say that the USSR and the United States had identical trade policies, only that their effects in the Third World were similar. Neither aid from the United States nor the USSR helped to undermine the structural problem identified by Prebisch: the terms of trade, and the dependency relationship this engendered. The USSR, within the Council for Mutual Economic Assistance (Comecon—made up of Cuba, Mongolia, Vietnam, and the USSR) provided aid and bought goods at reasonable prices. An informed study of trade conducted between the USSR and Eastern Europe through the auspices of the Council of Mutual Economic Assistance found that the USSR traded low-value raw materials and agricultural products for Eastern European machinery. In that case, Eastern Europe directed the trade, and the USSR played the part of the low-value exporter.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt; The “Soviet Subsidy” was the uncomfortable reality for other parts of the Third World that adopted a socialist path (such as Cuba), although this subsidy did not come without its own constraints (such as a dependence on Soviet exports of a vast array of products).&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In 1957, the Russian-born U.S. Marxist Paul Baran published &#039;&#039;The Political Economy of Growth&#039;&#039;, in which he demonstrated the futility of foreign aid and the import-substitution industrialization strategy. “Far from serving as an engine of economic expansion, of technological progress and social change, the capitalist order in these countries has represented a framework for economic stagnation, for archaic technology and for social backwardness.”&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt; Most critics of Baran struck at his premise: that the Third World economies had developed to the stage of monopoly capitalism, and therefore, that aid would only strengthen the capitalist and not enable any social development. Debates raged in the radical journals over this theme, and it was the principal point of disagreement among revolutionaries. While Baran might have overstated his thesis and the role of monopoly capitalism within the darker nations, his critique of the reliance on the growth strategy was on point. The aid from outside (whether capitalist or socialist) purchased time for the dominant elites, who used that money to prevent necessary social transformation. A more substantial way for development would be the destruction of feudal social relations, and by the socialization of production. These parasitic elites acceded to the Prebisch logic in order to benefit their own class interests, rather than move their societies to socialism. The dominant classes in each of these societies purchased third-rate, out-of-date plants and machinery from the advanced industrial states, and paid top dollar for them. In Britain, for instance, firms that wanted to update their machinery (and entire factories) would sell them to their subsidiaries in places like India. They would then ship these rusty machines to India as new and update their own physical plants in the British Isles.&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt; Indian industry, then, paid for some of the refurbished British physical plants in the 1950s. Such fraud occurred along the grain of import substitution.&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Many decades later, Prebisch recognized this major limitation in the Third World order: “We thought that an acceleration of the rate of growth would solve all problems. This was our great mistake.” What was needed alongside growth were “changes in the social structure,” indeed “a complete social transformation.”&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt; Of the various means for social transformation that sat high on the agenda, but low in terms of implementation, was land reform. At the United Nations, the Third World states committed themselves to land reform on several occasions, but each time called for extended study and technical assistance from UN bodies such as the Food and Agriculture Organization.&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt; From the December 1952 resolution to that of December 1960 and onward, the UN General Assembly called for further study and assistance, but little else. Within the United Nations there was often talk of land reform, and there was some discussion of the distorted or even corrupt use of the surplus, but hardly any concern given to it or the conflict among the different classes for use of the surplus (and for the surplus value drawn from the workers). The main problem was to raise capital for the Third World’s development, and the Prebisch position also ignored or downplayed the fundamental role of financial capital over the world’s economy. The structural problems of landlordism, domestic class struggles, and the better use of the economic surplus already produced within a national economy as well as the problem of the surplus value stolen from the workers in the normal course of capitalism, rarely came up for discussion at the United Nations. It had already become sufficient to be critical of the First World alone, which became a shield that protected the national bourgeoisie from criticism for its own lack of imagination and self-sacrifice. In other words, development theory and public policy emphasized economic growth as an end in itself without a built-in consideration for equity.&lt;br /&gt;
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=== &#039;&#039;&#039;TEHRAN&#039;&#039;&#039; ===&lt;br /&gt;
One million dollars. That’s all it took in 1953 for the CIA to overthrow a nationalist government. Langley’s man in Tehran was Kermit “Kim” Roosevelt, the grandson of Teddy Roosevelt. Ordered to take out the democratically elected National Front government led by Muhammed Mosaddeq and restore the Shah of Iran, Roosevelt spread the cash and waited for it to do its magic. The army, the aristocrats, and other upwardly mobile class fragments went into action and overthrew a government that had stretched the imagination of the Iranian people. The Shah returned to stay until he was overthrown by a different kind of coup in 1979.&lt;br /&gt;
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Mosaddeq had a long career in Iranian politics before the Iranian people called him to lead them in 1951. That year, the Iranian parliament, the &#039;&#039;Majlis&#039;&#039;, nationalized the country’s oil industry (owned by the Anglo-Iranian Oil Company, where “Anglo” represented the English interests and “Iranian” simply referred to the place from which they drew the oil). When the prime minister, who had opposed the nationalization, was assassinated, the parliament turned to Mosaddeq to take it forward. The popularity of Mosaddeq and his National Front forced the Shah to accept the Oil Nationalization Act. Mosaddeq removed the English from the equation and founded the National Iranian Oil Company, the first nationalized oil firm in the oil lands (the Free Officers in Egypt took great inspiration from this action).&lt;br /&gt;
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The British and U.S. governments flexed their muscles, the Shah refused to turn over the military to the parliament, and Mosaddeq resigned. People filled the streets: they came from all the political parties, and from among the country’s intelligentsia. The Tudeh Party (heir to the Communist Party founded in 1920) had a cadre of 25,000, while its union federation boasted a membership of 335,000.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; The influence of the Tudeh angered the U.S. establishment, which offered the National Front leader a choice: either crush the Communists, take U.S. aid and remain in power, or else fall under Soviet-Communist influence. On May 2, 1953, Mosaddeq revealed the shallowness of his class, whose investment in nationalism and national sovereignty only went as far as it would guarantee its rule and luxury; he wrote a letter to President Dwight D. Eisenhower, in which he cowered, “Please accept, Mr. President, the assurances of my highest consideration.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; Afraid of the Soviets, Mosaddeq crushed the Tudeh Party, thereby destroying the most organized defenders of Iranian sovereignty, and then fell before a coup engineered by the CIA’s representative and a far more reliable U.S. ally, the Shah.&lt;br /&gt;
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Tehran, Iran, February 1979: The Iranian Revolution—female Fedayin Communist fighters train in the use of armed combat at Tehran University. © ALAIN KELER/SYGMA/CORBIS&lt;br /&gt;
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The Shah exiled tens of thousands of National Party members and Communists, and killed thousands of both. Tudeh, which means “masses,” was reduced in size by brute force, as its members either went underground, into the Shah’s jails, or else to Europe, where they reconstituted. The Tudeh was paralyzed by the coup. The USSR paid it little heed, preferring to make every concession to the Shah in hopes of pacifying a border state and gaining access to the oil—all this despite the close relationship between the United States and the Shah.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Out of Tudeh came disaffected intellectuals, among whom numbered the best of Farsi letters. Enthused by the Mosaddeq moment, by the possibility of a socially just nationalism (guaranteed by the presence of a strong Tudeh Party), they had written manifestos and poems, short stories and diatribes. The cultural suffocation of imperialism and the feudal aristocracy had been lifted by the Mosaddeq moment, and even with the restoration of the Shah, this cultural productivity on the terrain of nationalism continued. The intellectuals and cultural workers who had been motivated by anticolonialism, antimonarchism, and the militancy of the Tudeh movement regrouped in the early 1950s into small organizations. One such was Niru-ye Sevum (the Third Force), led by Khalil Maleki, who had left Tudeh in 1947. Maleki prepared the ground for others to follow in the next few years. These people disparaged First World capitalism and Second World socialism. They took refuge briefly in Mosaddeq’s National Front, even as they remained suspicious of the hesitancy and conservatism of the bourgeois party. They were essentially cultural workers who disliked equally the hierarchies of America’s market economy as much as the arid monotony of the Khrushchev era socialist bureaucracy.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; As artists, they longed for the space to let the spirit soar free, and neither of these options provided a way forward from the Shah.&lt;br /&gt;
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The strong emphasis both on liberty and social justice attracted a wide following among an intelligentsia that had no loyalty to royalty, and little fealty to a political party that increasingly burdened itself with the foreign policy needs of the USSR. Maleki’s journal carried imaginative discussions of the type of modernity envisaged by the Third World, by his Third Force. In 1955, one of his journals, &#039;&#039;Nabard-e Zendegi&#039;&#039;, ran a poem titled “Call to Arms” by Forugh Farrokhzad:&lt;br /&gt;
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O Iranian woman, only you have remained,&lt;br /&gt;
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In the bonds of cruelty and wretchedness and misfortune.&lt;br /&gt;
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It is your warm embracing bosom that has nurtured&lt;br /&gt;
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Prideful and pompous man.&lt;br /&gt;
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It is your joyous smile that bestows&lt;br /&gt;
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On his heart vigor and warmth.&lt;br /&gt;
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For that person who is your creation&lt;br /&gt;
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To be preferred and superior is shameful.&lt;br /&gt;
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Woman, take action because a world&lt;br /&gt;
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Awaits and beckons you.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Filled with leaden speeches, economic discussions, and organizational matters, nationalist periodicals nevertheless made room for poems and stories, drawings and photographs. The “nation” had to be imagined as well as thought through politically, economically, and culturally. The imagination played an enormous role in the construction of the nation, its states, and of course the Third World itself. Stories of humiliation and hope, poems of despair and revolution—these form part of the massive output of the imagination that made its way into the texts of national liberation. Farrokhzad’s verse is in that sense typical: there is the encomium to Iranian women for their buried labors, the condemnation of patriarchy for its rejection of women/mothers who have created the world, and a “call to arms” for women to birth a new kind of order. In these three moments—praise, condemnation, and war cry—there is the basic structure of the national liberation story. It charts out the past and demands an engagement with the future.&lt;br /&gt;
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Farrokhzad’s powerful verse inspired much discussion within Iran, and after her untimely death at the age of thirty-two, she became an icon for those who wanted to push the boundaries of modernity. The editor of &#039;&#039;Nabard-e Zendegi&#039;&#039; at the time was an eminence of Persian letters, and although he had differences with Farrokhzad, Jalal Al-e Ahmad cherished her work. Like Malecki, Al-e Ahmad had been in the Tudeh Party during its most productive phase (1944–48), and then, from 1951–53, he supported Mosaddeq’s government. The return of the Shah, and Al-e Ahmad’s outspoken criticism of the monarchy, earned him the leadership of the disaffected intelligentsia. Al-e Ahmad substituted the hopelessness of militant action in this period for the expansiveness of the imagination. He produced a remarkable corpus of short stories that counterposed the corruption and ruthlessness of the monarchy with the simple wisdom of folklore and the forgotten people of Iran.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; He wrote a series of caustic novels about the “underdevelopment” of Iranian society and the feeling of hopelessness that confronted the intellectual; what must a teacher do, for instance, when the promise of education and cultural transfer is insufficient in such a hierarchical and unequal world?&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; This crisis for the teacher in an underdeveloped society (whose students have no shoes, for example) mirrors the principal contradiction for the Third World in the realm of culture: committed to the notion of an egalitarian society and culture, and yet within the context of immense inequality, how would the teacher come to terms with their position “above” that of their students? In the realm of the franchise and literacy, which I will develop further below, this problem arises as well: everyone must have the franchise regardless of their level of literacy, yet people need to be literate in order to enlarge their social and political selves.&lt;br /&gt;
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It was far easier to concentrate on an all-points assault on cultural imperialism than to delve too long on the more pressing problem of expansive values and uneven realities. Al-e Ahmad, therefore, is best known not for the subtle way in which he raised important questions of cultural workers but for his 1961–62 screed against what his friend Ahmed Farid had called &#039;&#039;Gharabzadegi&#039;&#039; or “Occidentosis.” Invited by the Iranian government to present a paper at the Congress on the Aim of Iranian Education, Al-e Ahmad offered a long manifesto on the collapse of the dignity of Asia, Africa, and Latin America before Europe’s onslaught. Not only had Europe managed to conquer, colonize, and reshape the political economy of these continents but it had also been able to put them in cultural crisis. This crisis formed the topic of Al-e Ahmad’s vibrant critique.&lt;br /&gt;
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From the “West,” Al-e Ahmad argued, came the disease of Occidentosis. Europe said it was materially and morally superior: its material strength needed no résumé, and it had this great material advance on the basis of its moral and cultural inheritance. Europe had a Reformation, a Luther, the Enlightenment, the French Revolution, and the Industrial Revolution. The last followed from the chain that preceded it. If the rest of the world wanted to advance and attain industry, then it must also have a Reformation. Writers like Mexico’s Octavio Paz concurred: “We never had a Kant, a Voltaire, a Diderot, or a Hume.”&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; If Mexico had had such figures, and such movements, then it would not be in its relative poverty.&lt;br /&gt;
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Al-e Ahmad knew that this was an inversion of the problem. A Reformation does not lead to the Industrial Revolution—indeed, to see cultural and economic history in such a way is to miss the theft of the wealth of the Americas for the glory of Europe, and the development of European liberalism in relationship to the degradation of the rights of the people in the colonies.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; Along the grain of the ECLA view of underdevelopment, Al-e Ahmad described the world as being sundered between “two poles or extremes.... One pole is held by the sated—the wealthy, the powerful, the makers and exporters of manufacturers. The other pole is left to the hungry—the poor, the impotent, the importers and consumers. The beat of progress is in the ascending part of the world, and the pulse of stagnation is in the moribund part of the world.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Although Iran had never been formerly colonized, it belonged with the hungry. Indeed, much of the world that stood at the pole of the hungry had remained nominally free during the era of colonialism. South America and some islands of the Caribbean won their political independence in the eighteenth century, and sections of Africa remained free, as did China and about half of India. Colonial conquest played only a part of the overall domination of the planet by European and U.S. imperialism. English oil firms (or at least an Englishman, William Knox D’Arcy) had dominated Iran’s oil fields since 1901, and oil continued to be the major export from this large, nominally independent nation. Iran’s government paid for the infrastructure to remove the oil, and earned a pittance from the oil company cartel. Not for nothing did Mosaddeq’s struggle over oil earn him the affection of the masses.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
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What the Iranian elite did with their small share of the oil profits baffled intellectuals like Al-e Ahmad. To the taste of these intellectuals, the elite (led by the aristocracy) imported meaningless commodities, including weaponry. Al-e Ahmad blamed the elite for this selfish consumption, but for him the lion’s share of the fault rested with the imperialist system. “Once you have given economic and political control of your country to foreign concerns,” Al-e Ahmad bemoaned, “they know what to sell you, or at least what not to sell you. Because they naturally seek to sell you their manufacturers in perpetuity, it is best that you remain forever in need of them, and God save the oil reserves. They take away the oil and give you whatever you want in return—from soup to nuts, even grain. This enforced trade even extends to cultural matters, to letters, to discourse.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; The Iranian elite, like much of the parasitic elite in the postcolonial world, groomed their aesthetic sense around Europe’s Sublime. Educational systems and the media as well as cultural purveyors did not &#039;&#039;teach&#039;&#039; the population about its own customs and traditions. Imperialism had sundered the organic relationship with these dynamics. The disruption of the links between the various classes resulted in the creation of an aesthetic and socioeconomic gulf. Al-e Ahmad’s contribution to excise this gulf was his ethnographies, although these too are not without their attempt at the colonial preservation of heritages rather than the creation of a linkage between the rulers and the ruled.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The general critique of cultural imperialism stays within a narrow ambit, because it is only the elite or the urban sections that have access to the symbolic and material items that enter the Third World (this has of course changed with the entry of television). Since the vast bulk cannot afford the actual cultural products of Carnaby Street and Madison Avenue, Hollywood and the Sorbonne, the problem of the import of these items is not necessarily a &#039;&#039;mass&#039;&#039; dilemma. What Al-e Ahmad rehearses is the conceptual problem, where people of the “East” continue to see themselves as lesser than the “West.” The overwhelming military and industrial power of the “West” produces an immense hallucination that what it does is History and only what it does matters, whereas the rest of us are to remain in a cyclic stupor, in awe and paralysis.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; It is this fact that Al-e Ahmad wanted the Third World to acknowledge.&lt;br /&gt;
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Such a critique is not original to Al-e Ahmad. Most of the Third World produced cultural workers who came to the same conclusion, some in poetic anger, and others with abstract analysis. In the 1930s, at least two strands for the regeneration of the darker nations emerged: from the Francophone black Atlantic came the idea of &#039;&#039;négritude&#039;&#039;, which suggested that a new self had to be crafted out of the harshly dismissed cultural resources of Africa and a new self-confidence in being black in the world needed to drive one’s visions; from Brazil, came the idea that social science would enable meaningful, positivistic economic development, which would engender a newly confident Brazilian personality.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; By the 1950s, these two critical projects would by and large unite in the work of Third World cultural workers. In 1950, Aimé Césaire, one of the leading figures in the negritude movement, published his &#039;&#039;Discourse on Colonialism&#039;&#039;, which brought these two considerations into dialogue with each other. Most of these cultural workers had a career in and around their national Communist Party, which encouraged an aesthetic that did not depart from the material concerns of the masses. The economy and the imagination did not stray far from each other. Césaire, after all, was a leading figure in the French Communist Party by the mid-1940s, and even as he called for a spiritual regeneration of the postcolonial world, he nonetheless urged the economic development of the former colonies.&lt;br /&gt;
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The contradictions and opportunities posed by these challenges from the 1930s emerged in relief at a 1956 conference hosted in Paris to promote the journal &#039;&#039;Présence Africaine&#039;&#039;. The most influential writers from the black Atlantic gathered to push these ideas around (they included Léopold Senghor, Césaire, Richard Wright, and Frantz Fanon). Alioune Diop, the founder and editor of &#039;&#039;Présence Africaine&#039;&#039;, welcomed the delegates: “If to the non-European mind the Bandung meeting has been the most important event since the end of the War, I venture to assert that this First International Congress of Black Writers and Artists will be regarded by our peoples as the second event of the decade.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; The conference’s central theme was that “culture” matters, and that an engagement with cultural development was central to the postcolonial project, even as there could be no such engagement without an assessment of the role of culture in economic underdevelopment.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; The analysts insisted on the centrality of the cultural even when starvation peered over the horizon (after all, economic debates often relied on cultural stereotypes that needed to be expunged). Several presentations took the easy way out: they inverted the values of colonialism and plugged in various shades of nativism. Europe could be dismissed out of hand because the answers to Africa and elsewhere lay within their autochthonous traditions. It was this passive caricature of negritude that earned it scorn from the more radical thinkers (such as Fanon at the 1956 conference) and the militants (such as the anticolonial fighters from Portuguese-controlled Africa and elsewhere at the 1969 second conference held in Algiers).&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; Indigenous traditions could contribute to the solution, but most cultural workers agreed that they were insufficient against the problems posed by imperialism.&lt;br /&gt;
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Most of the presentations, and indeed most of the cultural commentary from the Third World, walked a fine line between the reification of the divide between the colonizer and the colonized, and the treatment of it as dialectical. Even deft Césaire entertained the former route, before his analysis dragged him to the latter. Colonialism, Césaire pointed out, squelches the cultural confidence of the colonized. Colonizers denigrate the cultural world of the defeated, thereby impoverishing the idea of culture for everyone. The dynamic interaction of cultural forms and the vibrancy of culture itself were stopped by colonialism, which removed Europe’s culture and cultural heritage onto a pedestal away from all influence and interaction. From this Archimedean point, Europe could judge and dissect other cultures. But the complex cultural forms of Europe and the darker nations would only be able to sit side by side, “juxtaposed but not harmonized.” Cultural objects arrive and interact, but they do not inform each other. “Foreign elements are dumped on its soil, but remain foreign. White man’s things! White man’s manners! Things existing alongside the native but over which the native has no power.” Water flush toilets, Rembrandt, movable type: these arrive, they are used, but they are not intertwined into the living culture of the colonized. The dichotomy stalls history; people stand before machines, they might even use them, yet they are unable to bring them into their lives.&lt;br /&gt;
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The dichotomous view of culture produced the idea, Césaire noted, that anticolonial nationalism is dominated by “obscurantist forces priding themselves on reviving medieval ways of life and thought.”&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; But would this be far from the truth, for chauvinisms of various kinds had begun to appear in the postcolonial world (for example, in 1972, Uganda’s Idi Amin expelled Indians from the country—a policy that descended from the 1945 and 1949 anti-Indian riots in Kampala and Jinja; in 1969, Malaysia would experience terrible anti-Chinese riots—a result of chauvinist sentiments within the Malaysian freedom movement of the 1940s)? Short of chauvinism, there was also a cultural fantasy about those who remained traditional, untouched by modernity and therefore authentically national.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Diop, for instance, offered the conference an illustration: “The same Fulah shepherd whose knowledge of his local flora and fauna astonishes you by its accuracy, is likely to join with his companions in poetical jousts which afford a heartening spectacle. On top of this, he has a passionate sense of the history of his people, a lucid and well founded love of the heroes of his past, a solid knowledge of the classics of his culture and a natural familiarity with the conditions and economic laws which govern his existence.”&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; This singular omnipresent shepherd is a dangerous fantasy. Communities that refused to abandon their ways outside the full-blown exercise of the market economy and the accoutrements of consumer society came in for a double dose of romanticism and ostracism. These “tribals” became objects of national fascination at the same time as their lands became areas for the predatory extraction of raw materials. Whether the Amazon region or southern Bihar, the Central American highlands or the Central African lowlands—nationalist regimes romanticized the tribals and dispossessed them (or else confined them into reservations euphemistically called national parks).&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; Cultural workers who operated with a dichotomous notion of culture did not conduct the necessary critique of colonial stereotypes. They often inhabited them, not to revile, but to celebrate. The tribals, or the rural peasants, would be a symbol of the nation, but they would not inhabit the nation. They remained outside it, either to be confined or else converted, but not to be considered as full citizens.&lt;br /&gt;
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Césaire moved away from the antinomic quality of this analysis, even if only partially; for cultures, he said, are powerful and have “enough regenerative power to adapt themselves to the conditions of the modern world.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; The British dumped tea on India after they could no longer absorb the Chinese exports; within a generation, tea became a staple drink of the subcontinent. The debates in Paris took place in French. These pedestrian examples show us that the dichotomies are not static, and that cultural worlds are alive to absorption, change, and dynamism. Nevertheless, one cannot make too much of culture’s flexibility, because the high walls of privilege and power make some cultures &#039;&#039;appear&#039;&#039; dead. A civilization needs to “feel” alive, and it is this subjective liveliness that gives it “the power to &#039;&#039;leave behind the past&#039;&#039;.” Colonized societies come alive and thus are ready to be refashioned only in the throes of a major social upheaval, such as an anticolonial struggle. Césaire offers two examples of this, the first from Tunisia, where the new nationalist government nationalized Habu properties and abolished polygamy, and the second from India, where the new nationalist government shook the traditional status of women. In both cases, the colonial power did not take the side of justice, whereas the nationalist regime had begun to create cultural change.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; To develop Césaire’s formula of culture “juxtaposed but not harmonized,” or else brought alive by struggle, let us look more closely at the three major social processes of the modern world (nationalism, democracy, and rationalism).&lt;br /&gt;
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By and large, the Third World states rejected the idea of nationalism that emerged from Europe’s history—where the various bourgeoisies constructed their nationalism to create discrete boundaries and markets around what they saw as common cultural markers, such as language, history, and race.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; The Third World, from Indonesia to Guatemala, adopted the idea of multiplicity (Indonesia’s motto is “&#039;&#039;Bhinneka Tung-gal Ika&#039;&#039;,” or “Unity in Diversity,” a pluralist approach to difference; Guatemala’s solution lay in the promotion of &#039;&#039;mestizaje&#039;&#039;, or cultural hybridity—these are different approaches to multiplicity, which is not to say that they always accommodated their minority populations).&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; The new states adopted a multinational perspective, knowing full well that their countries were culturally diverse. This was a &#039;&#039;practical&#039;&#039; measure; many of the new states grew on culturally mixed societies that could not be easily homogenized. Certainly, most of them adopted one or two national languages, but they had to perforce acknowledge the existence and often support the persistence of multiple languages. Sometimes, the attempt to suppress one or more cultural communities led to separatist movements, such as among the Karen in Burma or the Ashanti in Ghana. The general trend, however, was to accept that one could not replicate what Kemal Ataturk had done in Turkey: to take complexity and enforce uniformity (indeed, the struggle by the Kurds within Turkey shows that even there the strategy failed).&lt;br /&gt;
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The move to multinationalism was pragmatic, but also &#039;&#039;principled&#039;&#039;. At UNESCO’s 1945 founding conference, the Cuban delegate Luis Perez spoke wistfully about national education policies based on a multinational ethos. “Diversity rather than uniformity should be encouraged,” he said, “for it would be a disaster to the world to suppress differences and refreshing tendencies in matters of education.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; Colonial regimes had attempted to divide their subject populations in order to better rule them; in India they crowned “princes” and elevated certain castes, in Iraq they promoted sheikhs, and in the Arab lands and Africa the colonial leaders tapped some tribal leaders and stoked tribal “instincts.”&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; Against this, nationalist politicians and intellectuals found the historical basis for political pluralism in, for example, the identification of “composite cultures” and syncretism among the people’s cultures.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; That is, the multinational state would need to both &#039;&#039;evoke&#039;&#039; this historical dynamic of fellowship and &#039;&#039;produce&#039;&#039; it through the adoption of an official policy of diversity in religion (secularism), racialism (antiracism), and language (multilingualism). The multinational perspective questioned the racist claim that the darker nations could only be primordial, that blood and custom reduced the imagination of certain people. They could only be tied to kin and co-believer, not to a republican nationalism whose locus was both anticolonial and populist.&lt;br /&gt;
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In this realm at least, Third World nationalist movements absorbed the idea of nationalism and digested it in accord with the rhythms and demands of their various histories. Fanon, who had learned about cultural regeneration in Algeria, developed the second strand of Césaire’s cultural program in terms of the idea of nationalism. Like Césaire, Fanon argued that the period of nationalist struggle enabled a people to rethink the feudal forms legitimized by colonialism. These liberation struggles, as opposed to those for conquest, did not feel the need to justify themselves based on crude biological concepts. The colonial power tries to mobilize every racist idea to break down the morale of nationalism, but with each such attempt the imputed superiority of the colonizer wanes. The people, once held down, now determined the pace of change. “Those who were once immobile, the congenital cowards, those lazy beings who have always been made inferior, brace themselves and emerge bristling.” The colonial ruler does not understand what has transpired. “The end of racism begins with this sudden failure to understand.” Finally, the end of colonialism means that the “rigid, spasmic culture of the occupier is liberated,” and it opens itself up to the culture of the colonized. “The two cultures can confront one another, enrich one another.” Rather than turn inward, away from Europe or any others, Fanon contends, nationalist culture will explore other cultures as resources. &amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; In the struggle lies liberation, or at least the process of national struggle gives energy to the national culture, which is now able to come alive and grow. Fanon overplays the lack of racism or the mobilization of biological notions in national liberation movements. National pride or patriotism often slid into the ugly language of racism or exclusion. But if what Fanon found is not a fundamental rule, it is at least a tendency.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
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For its proponents, the notion of multinationalism was an idealist conceit. They hoped that people would respect each other (diversity), and that since their cultural worlds already overlapped, they would need to tolerate distinctions (composite culture). But more than that, the expectation of the national project was that the construction of markets and educational institutions would disallow differences to dominate social life. An overarching unity (a national identity) would supersede (but not subvert) the other social identities. Identification with the national project could be more important than the sedimented identities that one inherited. There was an unrecognized problem within this otherwise-valuable liberal project: it had a majoritarian cast. It is easy for the demographic majority in a society to ask for the suspension of identity, whose cultural features would anyway seep into the culture of the nation—for example, which religious holidays should be recognized by the state, which language should be promoted, or whose version of a contested history should be recounted. Culture is not a zero-sum game, and historians would be able to write contesting histories, so that this problem is not inherent to the construction of nations. For minority communities that already felt beleaguered, it was harder to voluntarily disregard the social significance of their identities. The multinational idea had a great attraction for them partly because it was &#039;&#039;not&#039;&#039; majoritarianism, yet it also posed problems because it had not come to terms with the accidental majoritarianism of national culture.&lt;br /&gt;
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To produce or evoke the ethos of multinationalism, the nation-state had to assemble a history and an aesthetic. In most countries, the colonial rulers had already put together archives of their rule and what preceded them as well as museums and libraries that collected the material and symbolic record of native society. It was now the task of the nationalist intelligentsia to study these archives, add to them, and reinterpret them in a new light. Most of the new nations added a raft of institutions to formulate, craft, and disseminate the history, artistry, and indeed self-perception of the nation. India’s Sahitya Akademi, Egypt’s Public Authority for the Book, and Ghana’s National Research Council exemplify the new nation’s attempt to create major, decently funded national institutions for cultural development. The creation of the cultural canon came alongside its dissemination through mobile libraries, literacy campaigns, theater groups, motion picture vans, and the radio.&lt;br /&gt;
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Canons had to be created, but what would be their temper? Given the broad commitment to multiplicity, the new nation had to protect the canon from chauvinism. It had to promote the idea of the composite culture or an inherent tendency toward syncretism. Of course, an element of defensiveness creeps into the narrative, which bodes ill for the liberal values that otherwise inform the enterprise. For instance, Césaire offers a brief summary of the contributions of the darker nations to humanity—“to wit, the invention of arithmetic and geometry by the Egyptians. To wit, the discovery of astronomy by the Assyrians. To wit, the birth of chemistry among the Arabs.”&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; Despite the anxiety to demonstrate the value of the colonized world, one can still glimpse Césaire’s catholicity, for he does not carry water only for the black Atlantic but also for the Arabs, the Assyrians, and others.&lt;br /&gt;
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The national canon had to include the cultural practices and hopes of all the communities within a nation, and it had to include the cultural interconnections with the cultural worlds of other nation-states. At UNESCO’s founding conference in 1945, the delegates agreed, “No longer must our children be taught to think in terms only of the glory of their own country; they must think of their country as being no more than a unit in and dedicated to the service of the larger whole of a world state.”&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt; At the 1958 Afro-Asian Peoples’ Solidarity Conference, Chu Tu-Nan of China offered a report on cultural exchange, in which he detailed many of the connections between Africa and Asia, from the Egyptian-Mesopotamian contact in the ancient world to the early modern Chinese ships that traveled to Africa. He described the atrociously difficult transit of Buddhist and Arab rationalists, who traveled from the Mediterranean to Malaysia, from India to Japan. Then he spoke of the Silk Road, which “like a colorful ribbon bound together the cultural life of the Chinese and the Near and Middle East peoples.” The cultural artery not only moved people and goods but also seeds and animals, flowers and fruits, ideas and dreams.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
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At Bandung, the Third World’s intellectuals and nationalist leaders wanted to restart this dynamic, but “not from any sense of exclusiveness or rivalry with other groups of nations and other civilizations and cultures.” The motivation had to be the “age-old tradition of tolerance and universality,” whose purpose would be to “enrich their own culture and would also help in the promotion of world peace and understanding.”&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt; The section under which this discussion took place was significantly called “Cultural Cooperation” not cultural purity or cultural presentation. To this end, the Afro-Asian nations held several conferences of Afro-Asian Writers (New Delhi, 1957; Tashkent, 1958; Cairo, 1962; and Beirut, 1967) and several Asian Film Weeks (the first in Beijing, 1957). Alongside these meetings, the writers published &#039;&#039;Lotus&#039;&#039;, the magazine of the Afro-Asian Writers’ Movement, and selected one story a year for their Lotus Award.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; In Latin America, the 1959 creation of the Casa de Las Americas in Havana under the stewardship of the Cuban revolutionary Haydée Santamaría provided a venue for Latin American artists similar to the Afro-Asian cultural conferences.&lt;br /&gt;
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One of the ways forward, noted the Indian delegate to the UNESCO conference Rajkumari Amrit Kaur, was for the translation of books, both classic and modern, into every language. This desire to seek out cross-national appreciation for cultural heritages illustrates the best of Third World nationalism. A nation’s culture had to be alive, and it had to be supplemented from other’s cultural resources. Connections provided the oxygen for culture. India’s Sahitya Akademi, for instance, not only translated novels from one Indian language into another but also translated novels and collections of short stories from elsewhere in the world.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; There were some favorites around the Third World: Pablo Neruda’s poems, Mulk Raj Anand’s novels, and Lu Xun’s short stories. The list of books that carried across languages has a decidedly masculine cast. Few of the innovative books by women found their translators until the 1970s: Magda Portal’s &#039;&#039;La Trampa&#039;&#039; (Peru, 1954), Assia Djebar’s &#039;&#039;Le Soif&#039;&#039; (Algeria, 1957), and Ding Ling’s &#039;&#039;The Sun Shines over the Sankan River&#039;&#039; (China, 1947, which gained popularity in the Second World after it won the Stalin Prize). Portal not only wrote the wonderful &#039;&#039;La Trampa&#039;&#039; but was also the co-founder with Haya de la Torre of the APRA Party as well as the author of little-known socialist feminist tracts, such as &#039;&#039;Ha-cia la mujer nueva&#039;&#039; (&#039;&#039;Toward a New Woman&#039;&#039;) and &#039;&#039;El Aprismo y la mujer&#039;&#039; (&#039;&#039;Women in the APRA Party&#039;&#039;, 1933).&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt; Al-e Ahmad’s 1961 critique of cultural imperialism assaults Iranians for their concentration on “news of the Nobel Prize, of the new pope, of Françoise Sagan, the Cannes Film Festival, the latest Broadway play, the latest Hollywood film.” But this criticism did not move inward. Instead, he asked, “What news do you see of our part of the world? Of the east in the broadest terms? Of India, Japan, China?”&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt; And further, because his was not an involuted nationalism, he translated work from French and Russian letters into Farsi, including by authors such as Fyodor Mikhaylovich Dostoyevsky, Eugène Ionesco, André Gide, Jean-Paul Sartre, and Albert Camus. Al-e Ahmad also wrote elegiac descriptions of his travels to the United States, the Soviet Union, Saudi Arabia, and interestingly, Israel.&lt;br /&gt;
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The Third World states incorporated the idea of nationalism quite effortlessly. They produced a novel rendition of national belonging, thereby enabling the idea of multinationalism to have an organic relationship with the new states. The absorption of democracy and literacy, two allied concepts, entered the social grammar of the Third World equally easily. On the ideological level, every Third World state adopted the idea of democracy as fundamental to itself (even antidemocratic states justified themselves with the language of democracy).&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt; The claim of cultural backwardness justified colonial rule, so national movements typically argued for self-rule on the ground of cultural maturity.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt; The question of the franchise was therefore moot: everyone would get the vote, regardless of literacy and social status. Most new nations did not need a suffrage movement, because ipso facto the population would get to vote. Despite this, however, the question of the franchise (and liberal democracy in general) brought the issue of literacy front and center.&lt;br /&gt;
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At the 1958 Cairo conference, the Sudanese delegate Mohamed Ahmed Mahgoub announced, “All individuals who have come of age [must] enjoy the right to elect and to be elected to parliament without any reservations.”&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt; People must have the vote despite their level of formal education, but the state must promote formal education in order to raise the cultural and political literacy of the population. The demand for the word, for literacy, came enveloped with the victory of the vote, the franchise. Illiteracy is not a function of the population’s stupidity but its lack of opportunity. Education had to be provided. UNESCO and other international agencies maintained that literacy campaigns had to be coupled with mass campaigns for social justice.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt; People were motivated by campaigns that addressed their everyday grievances, and in these sorts of campaigns the new nations integrated the project of literacy. In other words, the articulation of democracy and literacy within this form of anticolonial nationalism was not simply about the franchise; it was always also (and sometimes only) about social development. In 1965, Tehran hosted the World Conference of Ministers of Education on the Eradication of Illiteracy, which pledged to continue the linkage between literacy campaigns and specific socioeconomic development projects.&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt; That same year, under pressure from the advanced industrial states, UNESCO shifted its funding strategies from mass campaigns to more strictly educational training. Nevertheless, a combination of innovative strategies within the new nations and UNESCO’s efforts dramatically reduced illiteracy across the planet; in 1950, according to UNESCO, two out of three men and one out of four women could read in any language, whereas in 1995, 80 percent of men and 70 percent of women entered the world of letters.&lt;br /&gt;
&lt;br /&gt;
There was an additional imperative for education and literacy, which was the necessity recognized by most intellectuals like Al-e Ahmad and Césaire that their societies required a shy with the Enlightenment. Rationality and rationalism might have had roots in many societies, but Europe certainly had the most full-blown intellectual development along these lines. From the science of the self to the science of nature, European intellectual life had been suffused with skepticism for received truths (including religion), and had crafted both empirical and theoretical means to understand the world.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt; Al-e Ahmad and others recognized this, and they also knew that their own societies could not afford to ignore the emergence of rationalism in the world. In a defensive vein, many of them, including Césaire as we saw above, showed that the growth of rationalism in Europe had a lineage that stretched outward into the darker world (for example, there could be no mathematics without the Indian and Arab contribution; or that the Chinese independently invented explosives and many chemical processes). A crude rendition of this defensiveness contended that each cultural (and in this terrain, religious) world had its own science, so that there was an Islamic science, a Christian science, a Hindu science, and so forth.&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt; Worse yet was the view that modern science was no more or less than ancient science (in other words, such a tendency invalidated progress). The Enlightenment challenged the Third World intelligentsia to engage with it, rather than whether to do so in the first place. Al-e Ahmad called this engagement &#039;&#039;rushanfekri&#039;&#039;, a way of the world that does not inculcate “blind obedience or fear of the supernatural” but instead insists that the social individual has the ability “to choose, to be free and responsible.”&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In terms of scientific research and technology, the regimes in the new nations adopted the Enlightenment’s scientific heritage without any discussion of its cultural implications. This was insufficient. “History has fated the world to fall prey to the machine,” Al-e Ahmad noted, and so, the question to ask is, “how to encounter the machine and technology”? &amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt; What is the best way for the machine to enable rushanfekri, or enlightenment, in accordance with the cultural history of Iran or elsewhere? When Césaire spoke of the juxtaposition and not the harmony of European culture with native cultures, one could think of the machine. Al-e Ahmad warned, as many others did, that the machine was not neutral. Colonialism brought the machine into spaces whose own cultural history had not prepared them for this new device, and besides, the machine and mechanization had been one of the instruments of cultural transformation. A machine is imbued with cultural forms; the tractor, for example, changes the relationship of farmers to their fields, each other, and the place of the plough in their cosmological world. The tractor would not leave the other social relations unchanged. Does the tractor carry within it the cultural revolution of centuries past that transformed the European fields into factories, and dispensed with small farms in favor of large agro-businesses and reduced the family farmer into the farmhand?&lt;br /&gt;
&lt;br /&gt;
Furthermore, an insufficient interrogation of the role of the culture of a place and scientific thought meant that there was little concern for local ecologies, with their capacity to produce certain crops and improve irrigation in particular ways. Local knowledge was the historical accumulation of wisdom about local terrains and capacities. That social hierarchies of caste and clan came along with these encyclopedias of locality did not mean that much could not be learned from these traditions for democratic production. Most of the new states also experimented with communal and nonindustrial means of organization—from the Gandhian self-sufficient villages to the Tanzanian Ujamma collectives, across the Third World regimes tried out different forms of socioeconomic and cultural organization that refused the machine in one way or another. These were, but for a few places, the exception or even, to the cynical, the showcase. They did raise important questions of sustainability and equity, of the rights of the citizen to progress over the right to progress over the citizen. The bulk of the social order inhabited the machine and grew around it, and often ignored these warnings.&lt;br /&gt;
&lt;br /&gt;
Al-e Ahmad and his contemporaries (including Ali Shariati, who drew from Al-e Ahmad as much as Herbert Marcuse) could only say that the dilemma was what to do with the machine. After raising the question, Al-e Ahmad ended with a whimper: “The machine should naturally serve us as a trampoline, so that we may stand on it and jump all the farther by its rebound. One must have the machine, one must build it. But one must not remain in bondage to it; one must not fall into its snare. The machine is a means, not an end. The end is to abolish poverty and to put material and spiritual welfare within the reach of all.”&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt; In the next moment, Al-e Ahmad warned about the machine’s capacity to regiment everyday life (what Shariati called “machinism”). “Conformity in the workplace,” Al-e Ahmad wrote, “leads to conformity in the party and the union, and this itself leads to conformity in the barracks; that is, for the machines of war.” The roots of fascist militarism lie in the assembly line, unless the way that the machine operates is decisively reconstructed.&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt; If the machine dominates life, then culture is at its mercy, and everything will have to obey its commands. The machine must be domesticated, it must become part of the fabric of the dynamic culture of a place. To the capitalist and the modernization theorist, the Lebanese philosopher and president of the UN General Assembly Charles Malik once said, “Roads, dams, efficiency, and the smile of the rulers—that is all that matters; but spirit, freedom, joy, happiness, truth, man—that never enters the mind. A world of perfect technicians is the aim, not a world of human beings, let alone of beings divine.”&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt; To take control of culture, one had to take control of the machine, and to “develop” meant to do so both economically and culturally.&lt;br /&gt;
&lt;br /&gt;
Nationalism, democracy, and rationalism: the root of the Third World intellectual’s quandary was how to create a new self in the new nations. Each of their societies had ample resources to fill this self, but they also recognized the necessity to articulate a new relationship with the “West.” Al-e Ahmad did not ask for the return to some pristine Iranian culture or even Islam as the solitary basis for the subjectivity of the new Iranian.&amp;lt;sup&amp;gt;52&amp;lt;/sup&amp;gt; His affection for plebian Shiism meant that he sought a new Iranian personality in its cultural resources. In 1969, the year that Al-e Ahmad died (or was killed by the Shah’s intelligence service, SAVAK), his wife, Simin Daneshvar, published a remarkable novel, &#039;&#039;Savushun&#039;&#039;.&amp;lt;sup&amp;gt;53&amp;lt;/sup&amp;gt; Set in the 1940s, the novel traces the tale of Zari, a woman who fought against imperialism, agrarian inequalities, and family suffocation. The novel is named after a folkloric hero (from the &#039;&#039;Shahnama&#039;&#039;) who is betrayed by his people and killed by foreigners. That was one part of Daneshvar’s reach into folklore; the other was in her search for national salvation. If the various social agents had been paralyzed by imperialism and autarky, Zari, like others, waited for the coming of a Mahdi, the last prophet. For people like Daneshvar and Al-e Ahmad, the new Mahdi would be a reconstructed people’s movement. In 1966, Forugh Farrokhzad evoked that longing in “Someone Who Is Not Like Anyone.”&lt;br /&gt;
&lt;br /&gt;
I’ve had a dream that someone is coming.&lt;br /&gt;
&lt;br /&gt;
I’ve dreamt of a red star,&lt;br /&gt;
&lt;br /&gt;
And my eyelids keep twitching&lt;br /&gt;
&lt;br /&gt;
And my shoes keep snapping to attention&lt;br /&gt;
&lt;br /&gt;
And I may go blind&lt;br /&gt;
&lt;br /&gt;
If I’m lying.&lt;br /&gt;
&lt;br /&gt;
I’ve dreamt of that red star&lt;br /&gt;
&lt;br /&gt;
When I wasn’t asleep,&lt;br /&gt;
&lt;br /&gt;
Someone is coming,&lt;br /&gt;
&lt;br /&gt;
Someone is coming,&lt;br /&gt;
&lt;br /&gt;
Someone better.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Someone is coming,&lt;br /&gt;
&lt;br /&gt;
Someone is coming,&lt;br /&gt;
&lt;br /&gt;
Someone who in his heart is with us,&lt;br /&gt;
&lt;br /&gt;
In his breathing is with us,&lt;br /&gt;
&lt;br /&gt;
In his voice is with us,&lt;br /&gt;
&lt;br /&gt;
Someone whose coming&lt;br /&gt;
&lt;br /&gt;
Can’t be stopped&lt;br /&gt;
&lt;br /&gt;
And handcuffed and thrown in jail&lt;br /&gt;
&lt;br /&gt;
Someone who’s been born&lt;br /&gt;
&lt;br /&gt;
Under Yahya’s old clothes,&lt;br /&gt;
&lt;br /&gt;
And day by day&lt;br /&gt;
&lt;br /&gt;
Grows bigger and bigger,&lt;br /&gt;
&lt;br /&gt;
Someone from the rain,&lt;br /&gt;
&lt;br /&gt;
From the sound of rain splashing,&lt;br /&gt;
&lt;br /&gt;
From among the whispering petunias,&lt;br /&gt;
&lt;br /&gt;
Someone is coming from the sky&lt;br /&gt;
&lt;br /&gt;
At Tupkhaneh Square on the night of the fireworks&lt;br /&gt;
&lt;br /&gt;
To spread out the tablecloth&lt;br /&gt;
&lt;br /&gt;
And divide up the bread&lt;br /&gt;
&lt;br /&gt;
And pass out the Pepsi&lt;br /&gt;
&lt;br /&gt;
And divide up Melli Park&lt;br /&gt;
&lt;br /&gt;
And pass out the whooping cough syrup&lt;br /&gt;
&lt;br /&gt;
And pass out the slips on registration day&lt;br /&gt;
&lt;br /&gt;
And give everybody hospital waiting room numbers&lt;br /&gt;
&lt;br /&gt;
And distribute the rubber boots&lt;br /&gt;
&lt;br /&gt;
And pass out Fardin movie tickets&lt;br /&gt;
&lt;br /&gt;
And give away Sayyed Javad’s daughter’s dresses&lt;br /&gt;
&lt;br /&gt;
And give away whatever doesn’t sell&lt;br /&gt;
&lt;br /&gt;
And even give us our share.&lt;br /&gt;
&lt;br /&gt;
I’ve had a dream.&amp;lt;sup&amp;gt;54&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The tragedy of this beautiful hunger is that it displaces the &#039;&#039;work&#039;&#039; that needs to be done for the creation of this new Mahdi onto destiny or fate. In 1968, Tomás Gutiérrez Alea released his masterful &#039;&#039;Memories of Underdevelopment&#039;&#039;. In the movie, Sergio Corrieri Hernández played the part of a desolate bourgeois who, despite his sympathies to radicalism, has a hard time finding himself in the revolution. Such was the dilemma of Farrokhzad, Daneshvar, Al-e Ahmad, and others. Corrieri had no such trouble. He continued to act, but also worked for almost two decades in El Teatro Escambray, a rural theater ensemble. He reached the Central Committee of the Cuban Communist Party and took over international solidarity work, at the same time as he worked among young theater activists to forge a new way to be Cuban. Corrieri, too, longed for the coming of a Mahdi called revolution, and he put his life behind the attempt to construct that someone.&lt;br /&gt;
&lt;br /&gt;
=== &#039;&#039;&#039;BELGRADE&#039;&#039;&#039; ===&lt;br /&gt;
Brijuni was the Third World’s Yalta.&lt;br /&gt;
&lt;br /&gt;
At the Yalta Conference, in February 1945, the original big three (Stalin, Roosevelt, and Churchill) colluded in the partition of Europe in anticipation of the fall of the Nazi war machine. Each of the major powers, the Allies agreed, would consolidate their “spheres of influence,” whether over Poland (the USSR) or Greece (United States and the United Kingdom). The Yalta plot spilled over to the rest of the world, as it presaged an attitude among the big three that each nation-state on the planet had to line up behind one or the other of the blocs. Neutrality or non-alignment was unspeakable.&lt;br /&gt;
&lt;br /&gt;
On Brijuni, a beautiful island in the north Adriatic Sea, the other big three (Nasser, Nehru, and Tito) gathered in mid-July 1956 to discuss the fallout from the spheres of influence concept and their own vision for a non-aligned force in opposition to the Yalta logic. At one time the glitterati of the Austro-Hungarian Empire retreated to Brijuni, but now it functioned as the conference site for the Federal Republic of Yugoslavia. Tito played host to his two friends, Nasser and Nehru. The trio spent three days in discussion, and also rested and got to know one another. They reviewed international developments, gauged the effects of the 1955 Bandung Conference, and began to formulate the agenda for the founding conference of what would become the NAM to be held in Belgrade in 1961. During this brief summit, the term “peaceful co-existence” was bandied about, as it had been for the past few years at summits across the Third World. Understood as a term for those countries that were unwilling to join one or the other of the superpowers in their blocs, peaceful co-existence had a broad appeal among the new rulers of the new nations. It had a negative meaning—as it referred to those states that did not want to ally with the USSR or the United States. It also had a positive meaning—as it indicated a principle for interstate relations that refused brute force in favor of mutual development. The rhetoric exceeded the policies. NAM produced all kinds of concepts (peaceful co-existence and active co-existence being examples). It wanted to base international relations on morals rather than in terms of power politics or national interest. This was the movement’s challenge, and undoing.&lt;br /&gt;
&lt;br /&gt;
For the Third World, peaceful co-existence would be the main concept for the organization of states in a nuclear world. Because of the overwhelming military power of NATO and the Warsaw Pact as well as financial capital, and because of the lack of genuine social reconstruction within their own states, most of the Third World leadership would adopt only the aura of the term. Peaceful co-existence allowed the new nations to squeeze out from under the weight of the bipolar world, but it would not necessarily lead to a reorganization of the states themselves or their own regional aspirations. The Atlantic powers denigrated the term from the 1940s onward, whereas the Soviets adopted it from 1955; this difference allowed the latter to gain some purchase at the expense of the former in the halls of the newly created NAM (but sometimes at the expense of the domestic Communist parties in the Third World). The practitioners of peaceful co-existence did not wish to threaten changes between states, so they moved their agenda to the forum of the United Nations. The United Nations and its democratization became the proximate goals of NAM, which had therefore abjured any attempt to overthrow, or even jujitsu, both superpowers. If Yalta presaged the division of the world, Brijuni and Belgrade augured the creation of an association that would seek more room for the darker nations—but not necessarily for the reconstruction of the world in their image.&lt;br /&gt;
&lt;br /&gt;
All three leaders—Nasser, Nehru, and Tito—had earned their anticolonial spurs, but it was the host’s personal antics that had greatly impressed the other two. Born in Croatia, Tito had worked as a trade unionist, fought in World War I, took part in the Bolshevik Revolution, fought in the Red Army, joined the Communist Party of Yugoslavia, led the Dimitrov Battalion in the Spanish Civil War, returned to Yugoslavia to fight a guerrilla war with his partisans against the fascists, and finally, in March 1945, became the premier of the federation of the socialist republics of Bosnia-Herzegovina, Croatia, Macedonia, Montenegro, Serbia, and Slovenia. By the Brijuni meeting he had already lived several lifetimes and more. With Nasser and Nehru, Tito was poised to start another, as the founder of NAM. By 1956, Yugoslavia had moved some distance from the USSR, and so even as it remained formally within the socialist camp, it did not see its future as a Soviet satellite.&lt;br /&gt;
&lt;br /&gt;
Whereas when the Bolshevik Revolution took Russia out of World War I in an anti-imperialist flourish (the new government revealed the hidden imperialist correspondence of the European regimes), the Soviet state under Stalin had a much more cautious approach toward the new postcolonial states. The Soviet Union had been battered by the war. Its president, Mikhail Kalinin, warned the Communist Party in August 1945 that “the perils of capitalist encirclement [of the USSR] had not disappeared with Hitlerite Germany.” From Kalinin’s assessment, the USSR could neither afford to rest easy nor antagonize the hoards that gathered on its borders. In this vise, the USSR’s principle leadership offered two contrary theses: that any entente between the United States and the USSR was “perfectly feasible” (as Stalin put it in December 1946), and that the United States and its allies were “rapacious imperialists” who were on the verge of defeat by the tide of socialism (as Andrei Zhdanov put it at the September 1947 founding conference of the Communist Information Bureau, the Cominform).&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; Zhdanov’s two-camp theory privileged the national Communist parties at the same time as the USSR’s commissars made arrangements with the bourgeois forces within the postcolonial states at the expense of the local Communists. This vacillation manifested itself in the ambiguity over the Soviet position regarding the Third World and peaceful co-existence. After the demise of Stalin, the new leadership led by Khrushchev and Bulganin adopted peaceful co-existence and pledged their support to the bourgeois nationalist regimes (often against the domestic Communists). The unclear situation suggested that the USSR seemed keener to push its own national interests than those of the national Communist parties to which it pledged verbal fealty.&lt;br /&gt;
&lt;br /&gt;
Such, at any rate, had been Yugoslavia’s experience. As Tito’s partisans defeated the fascist forces, they welcomed the Red Army into Yugoslavia. Distrust over the behavior of the Red Army and a lack of support over the U.S.-UK invasion of Trieste (1945) drew the following assessment from Tito: “We have no wish to be dependent on anyone. We do not want to be small change; we do not want to be involved in any policy of spheres of influence.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; Soviet aid packages that favored Moscow over Belgrade along with Stalin’s reticence to allow a smooth federation of Yugoslavia and Bulgaria in 1947 led to the final Yugoslav Communist refusal to become a Soviet satellite in 1948. Thrown out of the Cominform, Yugoslavia joined the Italian Communist Party’s view that each national party had to be independent of Moscow, even though it must have strong fraternal ties to the socialist bloc.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; As the Soviets and the Yugoslavs clashed, U.S. airplanes violated Yugoslavia’s airspace (twenty-one times in the first three months of 1948). Isolated, the Yugoslavs turned to the new postcolonial states for ideological and material help.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A tour of India (1954–55) and Egypt (1955) enabled Tito to test the waters for some kind of nonsuperpower alliance.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; Yugoslavian arms went to Egypt and Burma, and its UN votes went to the Congo and Angola—it used whatever it could to facilitate a relationship with the darker nations. Perhaps the best indication of this is in the Yugoslav ties with Algeria’s FLN. In 1953–54, the Yugoslavian government made contact with the FLN in Cairo and began to funnel all kinds of assistance (including cover at the United Nations) from the inception of the FLN uprising in November 1954.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
If Yugoslavia found itself in the cold between the superpowers, so too did Egypt and India. Neither had any principled objection to the system championed by the United States and Europe; both Nehru and Nasser were personally enamored by the ideals of the USSR, but neither had any special predisposition to yoke their country to its stringent ideals and less-than-catholic foreign policy.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; The United States and the European powers, however, alienated an otherwise-receptive Egypt and India. Secretary of State Dulles traveled to both Egypt and India in 1953. In South Asia, Dulles found Nehru “utterly impractical,” whereas he enjoyed the “martial and religious qualities of the Pakistanis.” Although Nehru’s visit to the United States in 1949 had gone well, and although Nehru’s regime had signed onto the UK-dominated Commonwealth that year, by the early 1950s it had become clear that India would not subordinate itself to U.S. interests. Dulles and the U.S. regime wanted to bind one or the other of the South Asian states into an alliance to isolate and encircle not only the USSR but also Communist China. When Nehru’s India did not go along, Dulles signed on an eager Pakistan, whose General Ayub Khan inked an arms agreement with the United States—and this would culminate finally in the Baghdad Pact of 1955, an alliance of Iran, Iraq, Pakistan, Turkey, and the United Kingdom, brokered by the United States.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the Arab lands, Dulles failed to grasp the deep anti-British sentiment of the Nasser regime (and the bulk of the population). When he tried to impress on Nasser that the Soviets represented the real threat to Egyptian freedom, Nasser replied, “The population of Egypt would think crazy anybody saying this,” because it was self-evident that the main problem was Britain. Dulles fumed to his superiors in Washington. &amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; Peaceful co-existence and non-alignment had got his goat. Indeed, Dulles refused to use the latter term, favoring the word neutralism; since the term indicated that these states wanted to sit out the main conflict, Dulles felt that it was “an immoral and short-sighted conception.” &amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; His contempt notwithstanding, the leaders of the Third World admitted to haziness in their framework. While no one proposed that the Third World should deal with the conflict along the lines of Swiss neutralism, most of them worked hard to emphasize the need to both opt out of the bipolar conflict and yet find a way to move an alternative agenda; they did not adopt a passive hedgehog posture.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; For Dulles, who had absorbed Zhdanov’s two-camp theory, all this was academic. If a state did not subordinate itself to the interests of the United States and its global dispensation, then it had given itself over to the USSR and communism.&lt;br /&gt;
&lt;br /&gt;
As Nasser and Nehru prepared to leave Brijuni, they heard news that the U.S. government had decided to cut its $200 million pledge to finance Egypt’s $1.3 billion Aswan High Dam. The dam was crucial to Egyptian plans, as the Free Officers hoped that it would help the sluggish Egyptian agricultural sector, an area that needed immediate redress for the republic to retain the support of the fellahin, the peasantry. To gain investment funds, Nasser had tried to play the Atlantic powers against the Soviets.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; Apart from these productive projects, Nasser also played off the two major blocs over arms sales. The United States had a less attractive offer: among its stringent restrictions, the U.S. government offered only certain kinds of arms, wanted them accompanied by a U.S. military assistance mission, and required that the U.S. arms aid be used to buy high-priced U.S. hardware (an elegant way to subsidize the U.S. weapons companies). All this being impossible for Egypt, Nasser bought weapons from Czechoslovakia. In addition, Nasser had refused to join the Baghdad Pact and pushed the English to remove their military base from Suez. Little wonder that Dulles despised the Nasserite regime.&lt;br /&gt;
&lt;br /&gt;
“Our quarrel with Egypt,” observed a Dulles aide, “is not that it is following a ‘neutral’ course in declining to align itself with either the East or West,” which had been Dulles’s own fixation. Rather, “Nasser is not guided by ‘cold war’ considerations but by his own vision of Egyptian preponderance first in the Arab world, next in Africa and then in the Moslem world as a whole.” &amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; The only primacy or preponderance that would be countenanced by the Dulles crew was that of the United States (in 1947, the State Department’s policy planning staff wrote, “To seek less than preponderant power would be to opt for defeat. Preponderant power must be the object of U.S. policy”).&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; “Those people,” said Nehru of the U.S. government, “how arrogant they are.” “This is not a withdrawal,” Nasser responded. “It is an attack on the regime.”&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; When Nasser arrived back in Cairo, he decided to raise the Aswan funds by the nationalization of the Suez Canal, itself a symbol of colonial abuse through the use of almost-free Egyptian labor to build the privately owned crucial waterway for the imperial powers. The canal’s dues, Nasser felt, would raise enough capital to finance the Free Officers’ schemes. When the Anglo-French-Israeli force invaded Egypt in retaliation, Tito and Nehru came to Egypt’s aid. The objective conditions of the bipolar world and the subjective links between these three powers had been confirmed by the events of Aswan and Suez.&lt;br /&gt;
&lt;br /&gt;
At the Brijuni conference, the three observed that the conditions in the world left them with few options and a great need for patience. The final communiqué noted that “as long as these fears and apprehensions dominate the world, no firm basis for peace can be established. At the same time, it is difficult to remove quickly these fears and apprehensions, and gradual steps will have to be taken for their elimination. Every such step helps in lessening tensions and is therefore to be welcomed.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; One such gradual step would be to convene all like-minded new nations that wanted to go neither with the Soviets nor the Atlantic powers. They went to work.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; In 1961, the other big three welcomed the representatives of twenty-two states from Africa, Asia, Latin America, and Europe to Belgrade to create NAM, an institution that grew in strength from conference to conference, within and without the United Nations, and lumbers on today.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The nature of the regimes that participated in the NAM meeting reflects its limitations. With their pageantry came the monarchs, including Ethiopia’s Emperor Haile Selassie and Cambodia’s Prince Norodom Sihanouk. That they ruled autocratically over their populations seemed acceptable to the republics (India, after all, had joined the Commonwealth in 1948, and had accepted the titular role of the British monarch as its head). Among the republicans were heads of bourgeois nationalist parties, leaders of coups, and representatives of mass nationalist movements. Burma’s U Nu and Algeria’s Ben Youssef rubbed shoulders with Indonesia’s Sukarno, Mali’s Mobido Keita, and Ghana’s Nkrumah, who in turn sat beside Sri Lanka’s Srimavo Bandarnaike and Cuba’s Osvaldo Dorticós Torrado. Many of these leaders (such as Nasser and Nehru) were popular in their home countries, and even as they had the authority from their various representative bodies (parliaments and cabinets), they had personalities that brooked no delegation.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; They came to act, but they could not. This was a mixed crowd, and its sheer political diversity made an ideologically coherent and unified stance by NAM almost impossible. &amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; NAM would remain a political platform, a sub–United Nations, but it would only be able to act in concert on two broad issues: to champion global nuclear disarmament, and to democratize the United Nations.&lt;br /&gt;
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In August, two weeks before the Belgrade conference opened, the East Germans erected a wall through Berlin to prevent a brain drain (in 1960, almost three hundred dentists, seven hundred doctors, and three thousand engineers fled the German Democratic Republic for the First World). Troops moved, and populations anticipated bloodshed. The day before the conference opened, the USSR tested a fifty-megaton bomb (“Ivan”). U Nu warned NAM that the “two power blocs are prepared to risk a war over Berlin,” and that this event, like so many others (such as the April 1961 Bay of Pigs invasion), might precipitate the final (nuclear) conflict.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; The nuclear club had been joined by the British (1952) and the French (1960), and despite the existence of the IAEA (1957), the powers had little interest in restraint, only in nonproliferation. In 1954, Nehru had called for a formal test ban, but his suggestion was shunned. The Third World states had gone to the UN floor on several occasions to call for total disarmament, but to no avail. As recently as October 1, 1960, Ghana, India, Indonesia, the United Arab Republic, and Yugoslavia, the core nations of NAM, had put forward a UN resolution that urged the United States and the USSR to renew their suspended talks on nuclear matters. In June 1961, the two powers met in Vienna, but neither had the stomach to walk away from their nuclear arsenals.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In Belgrade, one leader after another of the darker nations spoke against the logic of nuclearism. But their bombast recognized that they had little leverage on the four nuclear powers (who stood poised against each other on two sides, the Atlantic versus Moscow). All that remained was talk of the “great moral force” of NAM.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; This analysis of the moral force of NAM in the bipolar world led to a straightforward political outcome: NAM dispatched four of its most senior representatives to Moscow and Washington. They carried an “Appeal for Peace” from NAM to end their obduracy and move toward eventual nuclear disarmament. Nehru and Nkrumah went east and Sukarno and Keita went west with the same letter (drafted by Nehru): “We feel convinced that devoted as both of you [Khrushchev and Kennedy] are to the world peace, your efforts through persistent negotiations will lead to a way out of the present impasse and enable the world and humanity to work and live for prosperity and peace.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; The bluster of the conference was substituted by supplication. That both Moscow and Washington made empty promises in return provides a measure of the limited value of moral pleas in a nuclear age.&lt;br /&gt;
&lt;br /&gt;
If a simple entreaty would be condescendingly accepted and shelved, then something other than that had to be attempted. The related path was to agitate for more democracy in the UN institutions, particularly in the all-powerful Security Council. Like most institutions, the United Nations bore the idiosyncratic marks of its history. At its formation, the Americas provided the largest membership because Africa and Asia then remained under Europe’s thralldom. As African and Asian nations gained independence and membership in the United Nations, their presence did not automatically reshape the original rules and committee memberships. Far more important than these matters, however, was the question of the Security Council. The United States, the United Kingdom, the USSR, France, and the Republic of China (Formosa, later Taiwan) transferred their de facto power after World War II into de jure power within the United Nations.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; They took their Security Council and Trusteeship Council seats in perpetuity, and dominated the leadership posts in the ancillary UN bodies. On the Security Council, only these powers had permanent seats with veto power over the decisions of the populous General Assembly.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The structural disadvantage of the United Nations to the Third World could have led to cynicism about the value of the international body. In Belgrade, U Nu voiced this fear: “We think it would be a black day indeed for the world, and particularly for the smaller countries, if the United Nations were to suffer the fate of the League of Nations.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; So why should the United Nations be saved, and why must the Third World give its energy to the democratization of the United Nations? In late 1948, Yugoslavia’s Foreign Minister Edvard Kardelj wrote: “In spite of [the United Nations’s] great weaknesses, this organization is nevertheless useful and can serve as a serious obstacle to those who are prepared for their own selfish aims to push mankind toward the catastrophe of a new world war.”&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; The African, Asian, and Latin American states proffered draft resolutions to bring democracy to the United Nations in 1957, but it was not until 1959 and 1960 that the General Assembly heard debates on this theme. From Guinea to Pakistan, delegates reflected on the need for the United Nations to be awake to history, alter its structure as large numbers of new nations took their seats as sovereign powers, rethink its veto powers to the colonial and nuclear powers, and do so in the spirit of justice, not charity. In 1963, the darker nations proposed that the size of the Security Council and the Economic and Social Council should be expanded, with special regard for the representation of the two underrepresented areas of Africa and Asia (UN General Assembly Resolutions 1990 [XVIII], 1991 [XVIII], and 1992 [XVIII]). Resolution 1991 increased the &#039;&#039;nonpermanent&#039;&#039; members to ten with five from Africa and Asia, two from Latin America, one from Eastern Europe, and two from Western Europe; these would not have veto power. So while the NAM states tried to bring democracy to the United Nations, and even as they were able to expand the various organs and raise their voices about the cabal of states that dominate its process, they made little headway. The system, in a sense, had boxed them in. Nonetheless, the United Nations provided a crucial forum for the Third World to raise issues of colonial barbarity and use the General Assembly as the medium to broadcast previously hidden atrocities before the world.&lt;br /&gt;
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Perhaps the best summary of the achievement of NAM within its first three years of existence comes from Amilcar Cabral, the leader of PAIGC. Cabral traveled to the second NAM in Cairo (1964), two years after his party, the PAIGC, had adopted the armed struggle against the Portuguese colonial regime. The PAIGC was not alone in this turn to guns. Further south, in Angola, the Movimento Popular de Libertação de Angola (MPLA) took up arms against the Portuguese, while a year later, the Frente de Libertaçâo de Moçambique (FRELIMO) began its guerrilla activities. NAM backed all three movements, with a 1964 pledge to “offer every type of support [to] the freedom fighters in territories under Portuguese colonialism.”&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; Cabral acknowledged that while PAIGC’s struggle is also the struggle “for peaceful co-existence and for peace,” he made it clear that “to co-exist one must first of all exist, so the imperialists and the colonialists must be forced to retreat so that we can make a contribution to human civilization, based on the work, the dynamic personality and the culture of our peoples.”&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; In his study of socialism and war, the major theorist of peaceful co-existence, Edvard Kardelj, made a distinction between the wars of the powerful and the wars of the weak. The former had to be condemned at all costs, while the latter could be defended in context. At all times, states had to be “in favor of peace in the abstract and against war in the abstract.”&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; There is a difference between armed struggle to eject colonialism and the brinkmanship of nuclear warfare as well as the creation of a warfare state. The latter is a violation of peaceful co-existence, while the former is a necessity for it. Even NAM, therefore, could shill for the path of armed struggle.&lt;br /&gt;
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NAM’s principle strategic thrust was for the democratization of the United Nations and its re-creation into an instrument for justice. Cabral argued that the United Nations in the early 1960s was “a giant with its hands tied,” and with its “structure renewed, its institutions democratized and its voice strengthened to include those hundreds of millions of human beings, it may fully serve the noble cause of freedom, fraternity, progress and happiness for mankind.”&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; In early December 1964, Che Guevara took this message to the floor of the UN General Assembly: “We should like to wake up this Assembly. Imperialism wants to convert this meeting into a useless oratorical tournament instead of solving the serious problems of the world. We must prevent them from doing this.... As Marxists we maintain that peaceful co-existence does not include co-existence between exploiters and exploited, between oppressors and oppressed.”&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt; Few in the Third World would deny the words of Guevara, even if many of the elder politicians would urge a more moderate tone.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; Indeed, after the second NAM conference in Cairo, the Third World experienced a period of oratorical inflation, notably at the Tricontinental Conference in Havana (1966). From the early 1960s to the late 1970s, the rhetorical denunciation of imperialism reached its apogee, even as the Third World began to lose its voice.&lt;br /&gt;
&lt;br /&gt;
=== &#039;&#039;&#039;HAVANA&#039;&#039;&#039; ===&lt;br /&gt;
Between Bandung and Belgrade, a group of hardened revolutionaries went into the mountains of Cuba to put their military inexperience to the test. Led by the charismatic Fidel Castro, these national liberation fighters suffered early defeats and became almost entirely isolated from the main political parties in Havana. Their persistence, generosity toward those around them, and élan won them allies from among the bruised classes. From the Sierra Maestra, their good energy enthused students to attack the Presidential Palace in Havana, women’s groups to fill Havana’s streets with major demonstrations, and workers’ organizations to hold a general strike against the regime of Fulgencio Batista, the U.S.-backed dictator and caretaker of Cuba’s wealth for the Las Vegas–and Miami-based mafia. In winter 1958, two years after the insurgency began, the Batista regime evaporated. Batista left the island with his comrade, the gangster Meyer Lansky. Castro’s small band entered Havana and took charge of the collapsed state.&lt;br /&gt;
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The U.S. government was not pleased with this turn of events. Castro had lined up on the side of Third World nationalism. In his 1953 courtroom speech (“History Will Absolve Me”), Castro called on Cubans to fulfill their duty to revive the 1940 Constitution of Cuba. Pleas and legal challenges had not worked on Batista’s regime. “We were taught,” Castro said, “that liberty is not begged for but won with the blade of a machete.” The United States had a poor track record with national liberation and anti-imperialist movements in Central America and the Caribbean. The armies and allies of the United States had been prone to oppose these movements, assassinate their leaders, and deliver arms to their monarchist or oligarchic opponents. Between 1900 and 1933, the U.S. military intervened to scuttle the national hopes of the people of Cuba (four times), the Dominican Republic (four times, including an eight-year occupation), Guatemala (once), Haiti (twice, including a nineteen-year occupation), Honduras (seven times), Nicaragua (twice), and Panama (six times). Most recently, in 1954, the U.S. government intervened to overthrow the democratically elected government of Jacobo Arbenz Guzmán in Guatemala. The new Guatemalan government had pledged itself to the national liberation program of extensive land reform and nationalization of the economy’s commanding heights. Just before it could enact its agrarian reform and nationalize the Rockefeller-owned United Fruit Company, the U.S. Marines landed. Then, in 1959, when a right-wing coup brought François “Papa Doc” Duvalier to power in Haiti, the United States armed his Tonton Macoutes, who brought terror to the people.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; The Castro government had every reason to be suspicious of their northern colossus.&lt;br /&gt;
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A year into the Cuban Revolution, the U.S. president Eisenhower ordered his administration to start covert operations against Cuba. Castro did not know this, but he might have sensed it given Eisenhower’s refusal to see him when he traveled to Washington, DC, to deliver a speech to the Association of Newspaper Editors in March 1959.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; Fearful that Washington might do to Cuba what it had recently done to Guatemala, the Cubans went to Moscow in mid-1960 to secure a pledge that the USSR “will use all means at its disposal to prevent an armed intervention by the United States against Cuba.”&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; Despite détente and peaceful co-existence, the reality of interventionism led the Cubans to take refuge in one of the two major camps. Threatened by the United States, Cuba went with the Soviets.&lt;br /&gt;
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The Soviet nuclear umbrella had, however, not done anything to deter the U.S. military in Vietnam. In February 1965, the U.S. Air Force began to bomb North Vietnam, and between 1964–65, the U.S. administration had either assisted or given the green light for coups in Bolivia, Brazil, the Congo, Greece, and Indonesia. The Soviets could not prevent any of this. For Castro, part of the problem lay in the new doctrine that had been developed by the Third World project and adopted by the Soviets, the “strange concept of peaceful co-existence for some and war for others.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; Castro expected NAM and the USSR to do something concrete for Vietnam as well as other colonized people. This expectation and impatience marks the political debates within the Third World from the mid-1960s until the late 1970s. It is in this period that armed struggle will be revived not only as a tactic of anticolonialism but significantly &#039;&#039;as a strategy in itself&#039;&#039;.&lt;br /&gt;
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If China’s Mao led a protracted armed struggle against the Japanese army and the armies of the old social classes of China, he did so because the concrete conditions demanded such a strategy. The Chinese line, as it was known, began to be lifted root and branch without much concern for the concrete conditions in China. The Cuban theory of the &#039;&#039;foco&#039;&#039; (insurrectionary center) and Fanon’s theory of revolutionary violence as well as Lin Biao’s theory of “people’s war” all appealed to this impatience. &amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; Militants and national liberation organizations in this period flooded the meetings of the Third World and demanded armed action against imperialism. They challenged the Soviet delegates and brushed aside any consideration of the limitations of popular anti-imperialist sentiment in the countries to be liberated by the gun. Some of the militants adopted the critique of the two-camps theory to suggest that both the United States and the USSR were imperialists, and the only force able to stand up to them was armed national liberation. The discrete reasons for the success of the Chinese and Cuban revolutions became less important than the mimicry of its method. That the Chinese took decades and the Cubans took a few years, and that the Chinese had to fight over an enormous landmass whereas the Cuban remit was an island, seemed irrelevant. The militants dismissed theory and debate in favor of the tactic of insurrection, with armed struggle as the means to seize and maintain power. Mass struggle and the central role of a party was not to distract the onward march of the revolutionary war.&lt;br /&gt;
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The high point for the militants was a 1966 gathering, the First Solidarity Conference of the Peoples of Africa, Asia, and Latin America, held in Havana. The conference followed the lineage of Bandung and NAM meetings with two major differences. First, it drew together national liberation regimes and movements from all three continents (hence it was called the Tricontinental Conference).&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; Second, while there was broad agreement on the problems in the world, there were grave disagreements on the strategy to confront the world’s predicaments.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; Sensing a weakness for the progressive forces, some wanted to pursue the line of peaceful co-existence while they built the UN institutions. Others wanted to move immediately to militancy, to challenge imperialism on the battlefield and through small acts of revolutionary violence or terrorism. At the center of the debate was Vietnam. The discussion over how to provide genuine solidarity to Vietnam helped focus the more amorphous dispute over political strategy for the various liberation movements, for the Tricontinental and NAM.&lt;br /&gt;
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By 1966, the war in Vietnam had become diabolical. Half a million U.S. troops could not break through the Vietnamese fighters, and the aerial bombardment created both grief and resilient opposition among the population. As a result of Vietnam, the Third World powers shed most of their illusions about the Atlantic powers. Of the main leadership at Bandung and Belgrade, Nehru was now dead, Sukarno had been overthrown by a U.S.-sponsored coup, U Nu was under house arrest in Rangoon, and Nasser suffocated the last remnants of democracy in Egypt. Those who had taken charge of the Third World dynamic, such as Castro, Algeria’s Houari Boumédienne, Zambia’s Kenneth Kaunda, and Jamaica’s Michael Manley, had little patience with the First World. For them, its ideals had been compromised. Any supplication to the United States or its principle allies would be worthless.&lt;br /&gt;
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At the Tricontinental, Castro thundered on about the war and the deplorable assaults, but “instead of gaining ground,” he pointed out, the U.S. armies “have lost ground.”&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; The extraordinary defiance of the Vietnamese shocked the Third World. It was one thing for a poorly armed guerrilla force to overthrow the Batista regime or combat the Portuguese colonial forces, but it was altogether a different matter for a peasant army to face the full frontal assault of the U.S. war machine. Nothing was more riveting for the 513 delegates from 83 groups across three continents than the presentations by Nguyen Van Tien of the National Liberation Front of South Vietnam and Tran Danh Tuyen of the government of North Vietnam. If Vietnam won, it would be a victory for national liberation globally.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; The Tricontinental pledged its solidarity to the Vietnamese and looked forward to their victory.&lt;br /&gt;
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Such pledges, however, can be empty. Guevara missed the Tricontinental. He had left Cuba for Africa, where he had begun to explore the possibility of joining the revolutionary movements in the Congo. In a letter to the Tricontinental, Che asked the hardest question of all: What is the value of solidarity when the imperialist guns were not challenged? “The solidarity of the progressive forces of the world towards the people of Vietnam today,” he wrote, “is similar to the bitter irony of the plebeians coaxing on the gladiators in the Roman arena. It is not a matter of wishing success to the victims of aggression, but of sharing his fate; one must accompany him to his death or to victory.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; To give genuine solidarity to the Vietnamese, Che argued, revolutionary forces across the three continents needed to create “a second, or a third Vietnam, or the second &#039;&#039;and&#039;&#039; third Vietnam of the world.” As Neruda sang in 1967, “Who will erase the ruthlessness hidden in innocent blood?” Che’s fury eclipsed Neruda’s elegy: “How close we could look into a bright future should two, three or many Vietnams flourish throughout the world with their share of deaths and their immense tragedies, their everyday heroism and their repeated blows against imperialism, impelled to disperse its forces under the sudden attack and the increasing hatred of all peoples of the world.”&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; At the Havana meeting, Castro met with the Bolivian Communist Party chief Mario Monje, who agreed to host Che and support his attempt to create a Vietnam in Bolivia.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; Che left Africa for Bolivia, began to organize a foco, but lost the support of Monje’s Communist Party and therefore became isolated. His attempt to create a second Vietnam ended in his personal sacrifice in 1967 on behalf of anti-imperialism. Che’s own failure did not invalidate his critique, though. Should solidarity cost something?&lt;br /&gt;
&lt;br /&gt;
The USSR and China played a critical role in world affairs because they constrained the Atlantic powers’ quest for primacy. The UN Security Council allowed the Soviets and the Chinese to threaten the veto or else condemn the actions of the Atlantic powers. What frustrated the Third World leaders was the lack of any other kind of response, and indeed sometimes a hostile reaction from the Soviets and the Chinese to the militancy in the Third World. Could the USSR threaten violence against the United States or else invade a U.S. ally so as to sue for peace in Southeast Asia? Since 1955, the Soviets had adopted the theory of peaceful coexistence. This meant that they could offer moral and material support to intensify the class struggle where they deemed it important, but they would not export revolution by the gun (the Soviets defended their 1956 invasion of Hungary as their revolutionary duty to assist Communist regimes that had been threatened by a counterrevolutionary coup).&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; Could China invade Taiwan to make the same point? The Chinese had already tried to do so in 1958, but they had to retreat when the United States sent along its nuclear-armed Seventh Fleet. For all its bluster about the export of world revolution, the Chinese could not afford to antagonize the United States and other Atlantic powers into a major conflict. In a 1964 statement on the Congo, Mao noted that each time the United States invaded a country, it would be advantageous for the world revolution. The United States had intervened in Vietnam, Laos, Cambodia, Cuba, Germany, Japan, Korea, and Latin America. “It plays the bully everywhere. U.S. imperialism has overreached itself. Wherever it commits aggression, it puts a new noose around its neck. It is besieged ring upon ring by the people of the whole world.”&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; Imperialist powers had an inherent tendency to fight wars of conquest and subjugation, and as they did so, they would confront people’s tenacious desire for liberty and independence. Despite the dispute between the Chinese and the Soviets, both followed the same policy of giving verbal and material support to their allies and the class struggle, without entering into interstate hostilities themselves.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; Nuclear war had made direct warfare between the first two worlds impossible. It was now left to the nonnuclear powers to pin down imperialism’s tentacles.&lt;br /&gt;
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The NAM states and NAM itself did not have the means to join the Vietnam War. NAM could not send its armies to Hanoi, even as the Second NAM Conference in Cairo (1964) had stated that wars of national liberation are defensible, that they are the principal means to fulfill the “natural aspirations” of people being colonized by powers that were loath to transfer sovereignty, and that “the process of liberation is irresistible and irreversible.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; NAM had supported the Algerian struggle in 1961, and it welcomed the victory of the Algerians in 1962. It also supported the main liberation movements in Portuguese Africa (Mozambique, Angola, and Cabo Verde).&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; It was enough to support wars of national liberation when these were far away and much harder to take a principled position on the armed overthrow of a recognized government. Many of the NAM states had already begun to experience armed struggle within. The dominant classes of these states held the reins of state power, and wielded it against their internal critics. It was far easier to bemoan U.S. interventions and the ailing Portuguese colonies than to validate the tactic of armed struggle, especially if such struggles had broken out within an NAM state.&lt;br /&gt;
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Nehru and Sukarno had been ruthless against the Communist movements in their own countries, and they were incapable of a genuine challenge to finance capital. Like Nehru and Sukarno, Nkrumah of Ghana enjoyed the momentum of a successful freedom struggle and disliked any opposition. His Preventive Detention Act and use of the state apparatus against the rail workers in 1961 led inexorably to the creation of a one-party state in 1964 with Nkrumah as &#039;&#039;Osagyefo&#039;&#039; or Redeemer. Unlike Nehru and Sukarno, however, Nkrumah attempted to delink Ghana from the global capitalist economy and pursue his own version of African socialism. In 1965, Nkrumah published &#039;&#039;Neocolonialism: The Last Stage of Imperialism&#039;&#039;, a book that predicted his own demise. “A State in the grip of neo-colonialism,” he noted, “is not master of its own destiny.”&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; Nkrumah’s popularity plummeted along with world cocoa prices, and in 1966, the CIA encouraged his opposition to conduct a coup against him. Nkrumah took refuge in Conakry, Guinea. While in Guinea, Nkrumah studied the situation of the Third World and came to the conclusion that the only way to make a revolution given the bipolar world is by a protracted guerrilla struggle. Thus far, the Third World had used reasoned arguments to gain its ends. Appeals are not sufficient, Nkrumah asserted, even when these were eloquent. Success could only be “achieved by deeds,” and while these deeds threatened total war, “it is often their absence which constitutes the threat to peace.”&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
“Time is running out,” Nkrumah wrote in one of his manuals for revolutionary war. “We must act now. The freedom fighters already operating in many parts of Africa must no longer be allowed to bear the full brunt of a continental struggle against a continental enemy.”&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; These were not deluded statements. In 1961, South Africa’s Umkhonto we Sizwe began its violent career. In “Portuguese” Africa, the MPLA, the FRELIMO, and the PAIGC were in a full-scale war against a much-weakened colonial force. The Zimbabwe African People’s Union (ZANU) and the South-West African People’s Organization began guerrilla warfare in 1966. Nkrumah’s vision of revolutionary war had become a reality in parts of Africa. He argued that all of Africa should join this struggle, not only to overthrow colonial rulers, but also as an instrument to radicalize the masses and create major social upheaval.&lt;br /&gt;
&lt;br /&gt;
At the Tricontinental Nkrumah’s comrade, Cabral of the PAIGC, opened his address with the statement, “We are not going to eliminate imperialism by shouting insults against it. For us, the best and worst shout against imperialism, whatever its form, is to take up arms and fight.”&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; For Cabral, like Nkrumah, colonialism and neocolonialism are two forms of imperialism, both of which negate “the historical process of the dominated people by means of violent usurpation of the freedom of development of the national productive forces.”&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; “If we accept the principle that the &#039;&#039;liberation struggle is a revolution&#039;&#039; and that it does not finish at the moment when the national flag is raised and the national anthem played, we will see that there is not, and cannot be, national liberation without the use of liberating violence by the nationalist forces, to answer the criminal violence of the agents of imperialism.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; In 1956, Cabral founded the PAIGC, which worked through all legal channels against Portuguese rule. When the colonial forces massacred fifty dockworkers in 1959 at the Pijiguiti Docks at the Port of Bissau, the Guinean population went over to the PAIGC. The party did not move to the armed path until 1962, only after it had secured the majority of the population’s support. The bloody war went on for a decade, and one of its victims was Cabral himself (shot by a disgruntled comrade). The PAIGC succeeded in 1974, as Portugal’s junta fell apart. A flexible use of tactics based on a strategic anti-imperialist program drove the PAIGC. It had taken the legal route and had been able to conscript the bulk of the population to its side; only when it had this mass backing, and only when the dominant classes had begun to narrow its space for action, did it take to the gun. This is what distinguished the PAIGC from many of the other groups that used armed struggle, most of which had a more tragically symbolic approach to politics than a materialist one.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The Tricontinental neither went out of its way to promote revolutionary wars or violent acts, nor did it condemn them outright. It did, however, offer its support for ongoing wars because, the final resolution contended, imperialists do not listen to exploited peoples, who “must resort to the most energetic forms of struggle, of which armed struggle is one of the highest stages, to achieve final victory.”&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; This statement on behalf of armed struggle gave courage to people in the midst of major battles in “limited wars,” but it did not lead to any dramatic increase of militancy within the Third World. After Algeria’s victory in 1962 by armed struggle, the next major success came in 1974 when revolutionaries overthrew the dictatorial regime of Selassie. While the African continent began to wither under debt and policies enforced by the IMF, a popular movement in Ethiopia dispensed with the monarchy, enthroned a left-wing government, and immediately had to seek military assistance from Cuba and the USSR against a Saudi-U.S.-backed invasion by the armed forces of Somalia. Before the world could make sense of what happened in Addis Ababa, a progressive military junta overthrew the fascist dictatorship in Lisbon. Six African revolutionary movements took advantage of the turmoil in 1974 and declared independence (Angola, Mozambique, Guinea-Bissau, Cape Verde, São Tomé, and opportunistically, Zimbabwe).&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; After years of guerrilla war, aided by the Cubans in Angola, the revolutionaries had success by the gun. Yet the victory in these colonies came in large part because of the weakness of the Portuguese state, now shaken by internal political reforms and economic instability. The armed struggle in Africa, then, succeeded only in areas where the colonial oppressor had been severely weakened by other factors; the war did play an important, but not decisive, role in the process. The African success certainly emboldened revolutionary armed struggle across the globe. But the jewel in the crown of anticolonial armed struggle came in 1975, with the conclusion of the revolutionary wars in Southeast Asia (Vietnam, Laos, and Cambodia) against a considerable adversary, the United States. “Vietnam” and the national liberation armed struggle promoted at the Tricontinental encouraged revolutionary movements in South and Central America to confront the tyranny of their domestic elites and U.S. sponsors with the gun; Colombia, El Salvador, Guatemala, Nicaragua, Peru, and Uruguay, among others, held the torch for the armed path into the 1980s and beyond.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
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A decade after the Tricontinental, in 1979, NAM convened in Havana for its Sixth Summit. Armed struggle had become less significant for the agenda of the Third World, with the victory of Vietnam over the United States and the defeat of the Portuguese in Africa. The Cubans had been active with their support in Africa, mainly for the anti-Portuguese struggles, but also in the Horn of Africa, and this continued despite the discomfiture of some states expressed at the 1978 meeting of the Organization of African Unity at Khartoum. The Chinese shift from militant confrontation with the United States to outright collaboration on foreign policy had also dulled the edge of international Maoism, not to speak of the military defeats faced by Maoists in India and elsewhere. Ninety-three countries attended the conference, where they heard the elder politician of the Third World, Tanzania’s Julius Nyerere, offer a reminder that whereas NAM was “a progressive movement, it was not a movement of progressive states.” In other words, the various NAM countries had their own agendas, their own sense of historical change, and their own strategies for social transformation. The internal development of these countries had something to do with the overall dynamic of NAM, but NAM’s own agenda could not be reduced to that of its constituent states.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; Nyerere called for the large tent approach to the Third World, to be less ideological at the gate, even as the meetings themselves could be a place to push each other to sharper positions. Better to hold discussions around concrete policy positions or else political programs than to oust people based on their insufficient revolutionary rhetoric. And Nyerere should know, being the leader of a movement that was not only eclectic but also innovative. Whatever the limitations of the Tanzanian struggle, and I’ll go into that in the next chapter, few would deny its inventiveness.&lt;br /&gt;
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Between the 1950s and the 1970s, the Third World formed a unique political force outside the atomic face-off between the United States–United Kingdom–France and the USSR. Filled with tactical and strategic disagreements on how to deal with colonialism and imperialism, the Third World nonetheless had a core political program around the value of disarmament, national sovereignty, economic integrity, and cultural diversity.&lt;br /&gt;
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At each meeting, the leaders and representatives of the Third World laid out theses for their struggles, but there was one thesis that rarely came up for discussion. At the Tricontinental, Cabral raised the notion, but could not get the delegates to address it at length. Cabral would have been the one to raise this point, having told his party cadre in 1965, “Hide nothing from the masses of our people. Tell no lies. Expose lies whenever they are told. Mask no difficulties, mistakes, failures. Claim no easy victories.”&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; In Havana, Cabral said, “One form of struggle which we consider to be fundamental has not been explicitly mentioned in this program, although we are certain that it was present in the minds of those who drew up the program. We refer here to &#039;&#039;the struggle against our own weaknesses&#039;&#039;.... This battle is the expression of the internal contradictions in the economic, social, cultural (and therefore historical) reality of each of our countries. We are convinced that any national or social revolution which is not based on knowledge of this fundamental reality runs grave risk of being condemned to failure.”&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; The Third World had immense internal weaknesses, which, Cabral apart, would not be addressed at the gatherings from Brussels to Havana. These weaknesses corroded the imagined community of the Third World, and eventually participated in the decimation of its agenda.&lt;br /&gt;
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Who would have thought that by the mid-twentieth century the darker nations would gather in Cuba, once the playground of the plutocracy, to celebrate their will to struggle and their will to win? What an audacious thought: that those who had been fated to labor without want, now wanted to labor in their own image! By Havana, all the powers of the old empire had entered into a holy alliance to demolish the virus of anticolonial Third World nationalism; while John Bull and the Gaullists trembled at their fate in a world dominated by those they had once ruled, Uncle Sam lent his shoulders and wiles to keep things as close to the past as possible. On the other side of the Iron Curtain, the heirs of Uncle Joe saw promise in the movements of the Third World, and even while they offered assistance to them, they did so with every attempt to steer the ship of history, rather than to share the rudder. Direction was anathema to the darker nations, which had been told what to do for far too long. Time now to deliver oneself to the future.&lt;br /&gt;
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For all the exhilaration, however, the constraints on the new nations were enormous. They began their independence period with immense fiscal burdens, even though they possessed considerable raw materials and other physical resources. Although they had populations with experience in all aspects of social life, the colonial educational systems had deprived them of scientific and technological talent (which they had to cultivate within a generation). Whereas the cultural worlds of the postcolonial nations had vast resources for the soul and spirit of people, the colonial matrix of inferiority and cultural division had a marked influence. Finally, that the leaders of the new Third World had to answer to entrenched old social classes meant that the horizon of social change was circumscribed. Cabral’s “weakness” is in this, if not so much more, and it is to this weakness that I now turn.&lt;br /&gt;
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== &#039;&#039;&#039;Part 2: PITFALLS&#039;&#039;&#039; ==&lt;br /&gt;
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=== &#039;&#039;&#039;ALGIERS&#039;&#039;&#039; ===&lt;br /&gt;
In July 1962, the Algerians evicted the French. The FLN came to power, and one of its founders, Ahmed Ben Bella, became the nation’s president.&lt;br /&gt;
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Ben Bella’s road to power was not easy. Born on a modest farm in a small town on the Moroccan border, Ben Bella had an uneventful childhood. He joined the French army, fought valiantly in World War II (for which he was commended personally by General Charles de Gaulle), and returned to Algeria. On May 8, 1945, Armistice Day in Europe, the French forces massacred several thousand people who had gathered for a peaceful demonstration in the town of Sétif. This massacre drove Ben Bella into politics. After an attempt in the narrow electoral sphere, he took the armed road. Enthused by the nationalism of Messali Hadj (who had been at the 1927 Brussels meetings), Ben Bella joined Hadj’s Mouvement pour le Triomphe des Libertés Démocratiques (MTLD). But impatient with its moderate tone, Ben Bella created the Organisation Spéciale, the armed wing of the MTLD. A few hasty actions led to Ben Bella’s imprisonment. When he was released, he joined eight other hardened revolutionaries (at the average age of thirty-two) to create the FLN. None of the nine main leaders came from either wealth or extreme poverty, being mainly sons of artisans or from the middle class. Some were Arabs, others Kabyle (Berber). In 1954, as they met to discuss strategy, they heard that the French army had been defeated in Dien Bien Phu (Indo-China). This encouraged them, and on November 1, 1954, they called out their underground army to revolt. This was the opening salvo in the Algerian War of Independence.&lt;br /&gt;
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Oran, Algeria, January 1964: The Revolution Is for the People—Algiers takes to the streets to defend President Ahmed Ben Bella. © BETTMANN/CORBIS&lt;br /&gt;
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Armed action has the tendency to reduce ambiguity. There is no space for complex positions, because a war of liberation can have only two sides on a battlefield. Three months after the initial assault, colonial officials across Algeria noted a change in the popular mood and the emergence of a newly confident conversation about independence.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The FLN’s gambit succeeded politically, even if the military cost was enormous. During the course of the war, from 1954 to 1962, between three hundred thousand and a million people lost their lives. It was a heavy price to pay. All the factions within Algeria, even the liberals, lined up behind the FLN. They wanted freedom from French autocracy, and they were willing to subordinate themselves to the FLN and its military wing in order to get the French out. The factionalism within the Algerian liberation struggle was momentarily suspended. The FLN was a front, not a party, and it invited all Algerians to join. The Communist Party joined in 1955, as did the moderate liberals led by Ferhat Abbas. Abbas, who tried to ameliorate the FLN’s armed line, told an interviewer, “My role, today, is to stand aside for the chiefs of the armed resistance. The methods that I have upheld for the last fifteen years—cooperation, discussion, persuasion—have shown themselves to be ineffective; this I recognize.” &amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; The FLN would brook no neutrality.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The French responded brutally, and created the conditions for all forces to join the FLN. When the war entered the city of Algiers in October 1956, the trade union federation galvanized support for the militants of the Casbah, as did the previously vacillating Communist Party of Algeria. Included among these forces was a young doctor named Frantz Fanon. Born on the Caribbean island of Martinique, Fanon trained as a psychiatrist in France and went to work in an Algerian hospital. Already political, he now threw in his sympathies with the FLN. Before he left for Algeria, he published &#039;&#039;Black Skin, White Masks&#039;&#039; (1952), a searing diagnosis of racism’s effect on the person of color. The book earned Fanon a place in the planetary discussion of racism and anticolonialism—for instance, at the 1956 &#039;&#039;Présence Africaine&#039;&#039; conference on black culture held in Paris. Fanon kept in touch with these currents while he worked as the head of psychiatry at Blida-Joinville Hospital in Algeria starting in 1953. Faced with the bodies of the victims of French colonialism, notably those who had been tortured, Fanon resigned from the hospital in 1956. “If psychiatry is the medical technique that aims to enable man no longer to be a stranger to his environment,” Fanon wrote, “I owe it to myself to affirm that the Arab, permanently an alien in his own country, lives in a state of absolute depersonalization. The events in Algeria are the logical consequence of an abortive attempt to decere-bralize a people.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; Fanon documented the atrocities for the French media and the FLN’s own &#039;&#039;El Moudjahid&#039;&#039;. Fanon’s most influential book, &#039;&#039;The Wretched of the Earth&#039;&#039; (1961), came out just as he died. He was thirty-six.&lt;br /&gt;
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&#039;&#039;The Wretched of the Earth&#039;&#039; is a collection of essays written by Fanon over the course of ten months (one of them was an address to the 1959 Second Congress of Black Artists and Writers in Rome). Already diagnosed with a fatal illness, Fanon dictated the book to his wife in haste; it was plagued with generalities and ill formulations, a lack of research as well as conceptual clarity. Nevertheless, it is filled with insights and fiery analysis. Sartre’s preface sharpened the edges of an already-sharp set of arguments, and Sartre’s comment that in Fanon’s book “the Third World finds &#039;&#039;itself&#039;&#039; and speaks to &#039;&#039;itself&#039;&#039; through his voice,” gave the document a magnified importance.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; Fanon defended the right of national liberation movements to adopt armed struggle, as the movements would do at Havana’s 1966 Tricontinental. His defense, however, was not on tactical or even strategic grounds; he maintained that violence is necessary to wrench a colonized society into freedom and reshape the subservience of the colonized so that they might truly be freed by the act of &#039;&#039;taking&#039;&#039; their freedom. This section, the first two chapters, has come to define Fanon’s book. While it is no doubt of immense significance, it should not overshadow Fanon’s chapter on the limitations of the national liberation project once it takes state power.&lt;br /&gt;
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That chapter, “The Pitfalls of National Consciousness,” was written before the FLN’s victory. It was a cautionary note to Fanon’s comrades. The disciplinary imperatives of an armed struggle, and the need to create a simple ideological and military battlefield, might leak into state construction and distort the egalitarian dynamic of national liberation. The Algerian people recognized that nothing could go forward without an energetic citizenry, and indeed in the areas under FLN control this self-management and collective planning had begun to manifest themselves. “In every &#039;&#039;wilaya&#039;&#039; [FLN district],” Fanon had written earlier, “cadastral plans are drawn up, school building plans studied, economic reconversions pursued.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; Freedom would come in the combination of the spontaneous energy of the people and the disciplined channels of the government. A woman who fought hard in the struggle noted that the FLN already had a superior organization, and that the “enormous apparatus that our leaders have rapidly set up rests on solid and proven foundations such as the confidence, devotion, participation and even heroism of our civilian population.” She looked forward to the opportunity for Algerian women as well as men to “take part in the rebuilding of our country.”&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; But the FLN failed the legions of anticolonial supporters who wanted a role in the creation of a new Algeria. The FLN’s charter did not fully support the energy of the people; it was keener to demobilize this enthusiasm. The Third World “nation” did not fully live up to its promise of radical democracy, where every person would be constituted by the state as a citizen, and where each citizen in turn would act through the state to construct a national society, economy, and culture. From India to Egypt, from Ghana to Indonesia—the great legions of the Third World drew their immense strength from popular mobilization, but none of these states enabled the people who created the platform for freedom to have an equal part in the project to build it. Of course, the construction of the new nation would require the labor of the people, but this work came with direction from above, and not with the co-equal participation of the people in the creation of the national plan or the division of the national surplus. The people had to act, not to lead but to take orders, and the state, the father figure, would protect its feminized subjects.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The great flaws in the national liberation project came from the assumption that political power could be centralized in the state, that the national liberation party should dominate the state, and that the people could be &#039;&#039;demobilized&#039;&#039; after their contribution to the liberation struggle. National liberation movements like the FLN divided the movement into two categories: the people and the party, and it was the latter that would conduct the work for the former. There was little class analysis, and little acknowledgment that there would be classes antagonistic to the project of the Third World. The party of the working people, not simply the people, would need to create democratic structures not only to socialize production (which they attempted) but also to socialize decision making. Without the latter, the state would be vulnerable to the counterrevolution of the old social classes of property and the disgruntlement of those in whose name it ruled. Fanon identified this problem before the FLN came to power, and his insights help us navigate through one of the principle failures of the Third World project: the lack of effective socialized democracy.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
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A hint of the problem came within months of the FLN capture of power. From July to September 1962, the FLN members fought among themselves. The people cried, &#039;&#039;Baraket&#039;&#039;, that’s enough, but it was only when Colonel Houari Boumédienne entered Algiers and handed the reins of power to Ben Bella that the guns went quiet. Ben Bella centralized power. The 1963 Constitution of Algeria abolished all political parties except the FLN, and elevated the president of the FLN to the sole formulator of state policy. The energy of the Algerian Revolution would now be concentrated in the body of the president, who for the moment was Ben Bella. The 1964 Charter of Algiers defended the abolishment of parties other than the FLN. “The multiparty system allows all particular interests to organize into different pressure groups. It frustrates the general interest, that is, the workers’ interest,” and therefore, in the workers’ name, there should only be one party, the “vanguard party.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; In November 1962, the regime cracked down on the Communist Party of Algeria, which was otherwise in line with the socialist agenda of the FLN, and it soon went after the Parti de la Revolution Socialiste, headed by the former FLN leader Mohammed Boudiaf; the leadership of both parties languished in jail. The FLN whittled its own ranks to a hundred thousand “militants” who would “be the best whatever they happen to be,” said Ben Bella. “By ‘best’ I mean he who is the most dynamic, who has the greatest loyalty, who sets an example, who somehow has no other interest than the party.”&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; When Ferhat Abbas was expelled from the FLN in 1963 after he objected to the lack of discussion over the framing of the constitution, he told the parliament, “For me the Party [FLN] does not exist! The Party does not exist, and there are no other FLN militants than those in this Assembly, in the administration, in the army. The day when a party is democratically constituted, I will applaud with both hands.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Since the constitution had already endowed the president with unaccountable powers, the power of the party essentially rested with its head, the president. The “loyalty” of the militants would then vest not simply with the party but with the president. There was no separation of powers, no oversight of the president from either the judiciary or the parliament, and little need to answer to anyone for appointments to the bureaucracy.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; The president could rule by fiat, a structure that welcomed a coup d’état because this alone could change the reins of government in a society that had been substantially depoliticized. The question was not personal, because most scholars and FLN veterans agree that Ben Bella’s character was not particularly given to the “cult of personality,” nor was he ideologically predisposed to it.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; When Ben Bella had Boudiaf arrested, one of his close FLN comrades, Hocine Ait Ahmed, led a protest in the National Assembly. While he agreed with the goals of the revolution, Ait Ahmed said, he felt that Ben Bella’s state had reduced the nation to the “politics of &#039;&#039;zaims&#039;&#039; [clans],” or to the level of the old social classes. Little in the institutional framework of society had been altered, so Ait Ahmed went back to the Kabyle hills to lead an insurrection against the state. It should be said, however, that Ait Ahmed was himself unclear as to the relationship between the state and the party, and the state and the people. He sometimes called for a “revolutionary avant-garde party” and sometimes for a “multi-party system.” &amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; The problem had been identified (political centralization), but people like Ait Ahmed knew full well the power of imperialism to insinuate itself into a weak civil society. This contradiction, rather than any diabolical intent, was often what led many Third World states into the reproduction of authoritarian state structures.&lt;br /&gt;
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Ben Bella and the FLN centralized political power in order to socialize production. That was the choice made by this regime and many other Third World states that leaned toward socialism. The FLN had to act rapidly, because the society it had inherited from the French had been devastated.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; The seven-and-a-half-year war and the long period of colonial rule (1830–1962) had drained Algerian society. The FLN inherited the desiccated earth, still rich in nutrients and ability, but on the surface in ruins. Algeria’s wealth had been siphoned off by the First World, and little remained. Few factories, few schools, and few hospitals—the emblems of modernity had been built around the colonial maintenance of “tradition.” In this realm of necessity, the Third World had to craft its hopes. Of the twelve million Algerians, four and a half million lived in poverty, and two million had been locked in concentration camps, from which they went to abandoned herds and overgrown lands. As the French departed, so did the main bureaucratic staff, which meant that the state momentarily collapsed. The FLN had to rapidly take charge of the situation, create institutions that functioned, and help settle the massive dislocation that resulted from both colonialism and the anticolonial struggle. The task was not easy.&lt;br /&gt;
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In March 1963, Ben Bella’s government promulgated a set of laws known as the March Decrees. These had been created in consultation with a group of European and Arab Trotskyites (including the Egyptian Luftallah Solliman, the Moroccan Mohammed Tahiri, and the Algerian Mohammed Harbi) who favored worker self-management. The decrees declared any vacant property to be legitimate collective property, legalized worker self-management on farms and in factories, and forbade speculation. The workers had already seized the vacant factories, and the peasantry had already grabbed three million hectares of prime land left by the French colon farmers. The new government institutionalized the inventiveness of the workers and the farmers. So far so good, but then the state made some errors. Whereas it had written no role for the state in these new institutions, it also tried to cut out the main trade union federation, the two-hundred-thousand-strong Union Générale des Travailleurs Algériens (UGTA) that had led the factory takeover. Ben Bella wanted the UGTA to be “autonomous within the party,” rather than an autonomous union, particularly because the FLN and the state were not yet strong enough to take on the UGTA politically.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; The architects of the self-management schemes had good ideas, but they were not the ones to execute and oversee the self-management (&#039;&#039;autogestion&#039;&#039; ) project. Ben Bella nominated his old comrade from the MTLD days, Ali Mahsas, to be the minister of agrarian reform. Mahsas was not an advocate of autogestion; he wanted the schemes to be under state control. In April 1963, Ben Bella’s government announced another set of decrees that forced the farms to take credit from a state agency and market their products through that same agency. By January 1964, the factories had been placed under the control of the Ministry of National Economy.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; The 1964 Charter of the Algerian Revolution adopted the contradictions: it hailed the need to nationalize the means of production, and argued that anything less than worker self-management was “bureaucratic formalism.”&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The intellectuals who planned the autogestion scheme had not entirely considered the lack of political education. The FLN produced a major social change during the war, but it did not capitalize on it in peacetime. The attempt by the political commissars to subordinate all the independent institutions (such as the trade unions and all the political parties) into the state, and use the state as the institutional arm of the party, suffocated any attempt for social transformation. The Algerian peasantry was mobilized into the war, and suspended its various clan and ethnic divides in the service of the revolution. When it was demobilized, the opportunity for on-the-job political education needed for the creation of a new society lapsed. The peasants, observed a sympathetic book on the FLN, “have not proven as revolutionary as they were during the war of independence. They have not agitated to obtain an agrarian reform or to force the government to give more attention to their problems.” Rather, the peasantry went back to their villages and into the social worlds from which they came. “The number of new mosques is just one indication that the peasants, after the interlude of the war, have returned to their old ways and values.... In the absence of any leadership from the party or the government, the peasants have fallen once again under the influence of the traditional authorities—&#039;&#039;marabouts&#039;&#039; [holy men], &#039;&#039;imams&#039;&#039; [Islamic prelates], and village chiefs and elders.”&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; This was a major consequence of the lack of socialized democracy.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; Groups like &#039;&#039;al-Qiyam&#039;&#039; (values), led by Hashemi Tidjani, would work on this terrain to create the social basis for the Islamic explosion that occurred in the 1980s.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
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French rule did not create a sizable class of Algerians with developed technical expertise. Those who had joined the colonial state were not to be trusted by the FLN. And the FLN itself did not have sufficiently trained people to take over the management of complicated technical institutions. A lack of such personnel meant that the FLN relied on those among the petty bourgeoisie and bourgeoisie who did not flee to France in 1962. A census from April 1963 showed that French nationals and Algerians of the French colonial period held 43 percent of the planning and decision-making posts, whereas they held 77 percent of managerial posts.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; In 1959, the state hired 63,000 civil servants, whereas by 1964 the state had 100,000 on its books.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; The treasury leaked into the civil servant salaries: 2.9 billion dinars went to pay their salaries, while only 2.4 billion dinars went to economic development .&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; The state apparatus bloated, as did that of the military, and these became the primary source of demand in the Algerian economy (as the state nationalized more and more sections of the economy, this role intensified). The central role of the state and the insinuation of the bourgeoisie into its ranks led to the creation of a parasitic relation between the state and the bourgeoisie. The intimacy between the state and this dominant class (and in Algeria, certainly clans more than others) allowed the Central Bank and the Customs Office immense latitude. Their independence shows that whereas the national liberation state was able to clamp down on democracy for the working class and the peasantry, and speak in its name, it allowed the bourgeoisie and its institutions to have relative autonomy.&lt;br /&gt;
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The national bourgeoisie did not capture the national liberation party, the FLN in this case, or even the new state. In the anticolonialist struggle, the party adopted the patina of being above class and standing for all the people. Because of this role, it attracted the working class and the peasantry as well as the class that worked in a bureaucratic capacity for the state, in addition to some elements of the mercantile and industrial class. Apart from some exceptions (such as India), the merchants and petty industrialists were not autonomous from the state; indeed they relied on it—either for government contracts, through licenses to operate their concerns, or else by the space created for them through the national state’s tariff regime. National liberation parties that came to power without a well-honed class analysis opened themselves up to pressure from the newly confident mercantile and industrial classes, whose own position was greatly enhanced by the national liberation agenda for the domestic creation of industry, for the creation of a national economy. Although the national liberation party remained largely beholden to the bureaucratic-managerial-intellectual (sometimes military) elite, it did build close ties to the industrial class.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; Import-substitution-type projects opened some space for institutional reform and social development projects, but in most cases they simply protected domestic industrialists who had no long-term commitment to the Third World agenda.&lt;br /&gt;
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Some of the national liberation states, such as Algeria, pledged to follow a fairly radical social agenda—for land reform, and self-management in factories. The list of the reforms, however, is less important than the &#039;&#039;character of governance&#039;&#039;: would the state devolve power to the people, would it mobilize them into the acts of the state, or else would it demobilize the national liberation movement and promise to create change bureaucratically? If the latter, then the state would dictate to the people, who had dreamed while in the struggle of being partners in the national construction. When the national liberation state adopted “development” in a bureaucratic manner, it tended to mimic the approach of international agencies like the World Bank rather than the aspirations and hopes of the people who had empowered the new state in the first place. There was little discussion about how to bring the views of the peasantry, of men and women, of the outcast peoples, to the center of the national debate on priorities, nor about how to address differentials in relations of power between men and women, urban and rural folk, literate and illiterate people. The national liberation project had a tendency toward a naturalistic analysis of political rights: that if colonial power is removed, if the state is controlled by the national liberation forces, if these forces produce a decent economic model, then the people will be free.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; The 1964 Charter of the Algerian Revolution anticipated this problem, as it warned the nation about the one-party direction. A single-party system could “lead to a petit-bourgeois dictatorship, or to the formation of a bureaucratic class that uses the state apparatus as an instrument to satisfy its personal interests, or finally to a regime of personal dictatorship that reduces the party to a simple political police.” If during the period of armed struggle, the charter continued, it was acceptable to think of political unity, this “must be reconsidered in light of the objectives and perspectives of the socialist revolution. Such a union is now outdated.”&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; Of course it was not revisited.&lt;br /&gt;
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Algeria followed a tradition already established and defended in large parts of postcolonial Africa, whether ruled by governments of the “Right” or the “Left”—in Guinea (1958), Congo (1960), Ivory Coast (1961), Tanzania (1963), Malawi (1963), and Kenya (1964). The defenders of the “one-party state” argued that rival parties “have generally little interest for the great majority of the people.” The idea of “national politics” is central to the national liberation view of the one-party state. To break the polity into factions would obviate the idea that the freedom struggle had united the people with one interest, to create a nation against imperialism. Classes and social divisions could not be allowed to disrupt the “fundamental unity of the nation.” To allow rival parties might enable “a handful of individuals” to “put our nation in jeopardy, and reduce to ashes the effort of the millions.”&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; To allow dissent might, in addition, open the door to influence by imperial forces, which will adopt proxies within the country to destabilize it. The one-party vision is one of fear of the people, fear that any devolution of power would lead to antinational activity or would cause fundamental dissension where there should be an assumed unity. Many national liberation politicians, having grown up with the belief that their party represented the entire population, denied the different and often mutually exclusive interests that rent the social fabric. Both the industrialists and the workers benefited from high tariffs to prevent the collapse of a domestic factory, but both did not benefit equally; the workers had to labor under a regime of exploitation that remained in place regardless of the tariff. When the national liberation movement sent its people home, it lost its immense power base. A state that acted bureaucratically on a population had a built-in tendency to rely on congealed, traditional sources of social power and control. Older forms of association returned to the fore, such as tribal and class loyalties. These power bases became indispensable for elections or the implementation of the state’s development agenda. The national liberation state that came into being as the instrument of popular power now turned to the very agents who had often not supported it to enact its policies.&lt;br /&gt;
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The problem of bureaucratization and the single party was a major topic of debate in Vietnam just as the Algerians won their freedom. At the 1961 Second Congress of the Vietnam Workers’ Party, Ho Chi Minh warned his party and nation about the tendency toward bureaucratization and commandism, for the bureaucratic attitude “shows in fondness for red tape, divorce from the masses of the people and reluctance to learn the experiences of the masses,” while commandism did not allow the people to “work on their own initiative and own accord and to use compulsion to do unexplained tasks.”&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; In the darker nations, among Communists outside the pale, there is an extended literature based on the practical experience of what the Vietnamese called “collective mastery” ( &#039;&#039;“lam chu tap the”&#039;&#039;). Che’s lyrical essays on volunteerism and Communist morality come from and engendered the “work councils” (&#039;&#039;consejos de trabajo&#039;&#039;) that continue to be a feature of Cuban social life. Cabral’s speeches on the duty of the Communist address the problem. Within a year of Guinea-Bissau’s freedom from Portuguese rule, Cabral’s government invited the renowned Brazilian educator Paolo Freire to visit the country, study its educational system, and provide assistance on a popular pedagogy for the creation of a nonbureaucratic society.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; This was in the context of a country battered and devastated by war, and yet in search of the principle for a popular state. The resilience of the population strengthened the demand that the party not resort to commandism and bureaucratism but that it gradually create the mechanism for popular governance.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; To set the task was one thing, but to be able to overcome the problem of technical skill and class hierarchy was another.&lt;br /&gt;
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Because the national liberation state fails the population, Fanon wrote in 1961, “the masses [begin] to sulk; they turn away from this nation in which they have been given no place and begin to lose interest in it.”&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt; In Algeria, by contrast, some sections of the masses turned their ire against the regime. Ahmed Ait’s Front of Socialist Forces attempted to assassinate Ben Bella on May 31, 1964. In June 1964 the UGTA, the main trade union, began to assert itself. Union workers struck on behalf of nationalization and against their limited role in statecraft. Strikes across the industrial spectrum paralyzed the country. The maneuvers by the workers and the newly militant UGTA as well as the onset of despondency among the people led Ben Bella and his core in the FLN to attempt a course correction. Ben Bella reached out to the UGTA at its Second Congress in March 1965; later, he patched up his relations with the Algerian Communists. The UGTA was entirely revitalized, and it was poised to play a major, democratizing role in Algerian society. Alongside it stood the Union Nationale des Femmes Algériennes, whose March 8 International Women’s Day rally in 1965 drew ten thousand women, and the Jeunesse du Front du Libération Nationale, which had reached its peak of fifty thousand members after it began to organize in April 1964.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; Ben Bella’s autocratic interregnum seemed to be on the wane, as the social democratization implicit in the national liberation experiment seemed to be on the horizon. And then the army moved.&lt;br /&gt;
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Houari Boumédienne, whose command over the army had given the presidency to Ben Bella in the first place, now revoked his trust. On June 19, 1965, just as Ben Bella received the Lenin Prize, the officers of the Algerian military broke into his house and placed him under arrest. Boumédienne took charge of the state, and the military became the main pillar of the regime. Although Boumédienne argued that he had taken power in reaction to Ben Bella’s cult of personality, the reason that best explains this coup is the rapprochement between Ben Bella and the organized Left. The tendency toward socialized democracy went against the grain of the carefully wrought fabric of the Third World state. Boumédienne understood that Third World socialism, unlike Communism, could not afford to alienate the national bourgeoisie and the army. His liberation army that entered Algiers in 1962 was no longer in place in 1965. In the interim, it had absorbed the officer corps of the French Algerian army and had taken on the character of the national bourgeoisie. This new officer element had a strong influence in the events around the ejection of Ben Bella.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Boumédienne continued most of the broad economic policies of the Ben Bella era: the nationalization of industry (particularly the oil sector, now consolidated into SONATRACH). Autogestion was entirely absorbed into the state structure, and industry earned priority over agriculture. &amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; The military played a larger role in society, which meant that it also had a greater claim on the budget. This was all financed in the main by Algeria’s substantial oil and natural gas reserves. These helped maintain a healthy treasury while oil and gas prices remained high. The state dominated society and ruled in the name of socialism. The class that dominated this state, however, as had been warned in the 1964 Charter, was the parasitic bourgeoisie (and its ancillary sector in the military). Boumédienne had a vision of a “solicitous” state that tended to the needs of a respectful and quiescent population. The state must extend its authority throughout society, Boumédienne believed, just as “the vascular system carries and breathes life into [the human body’s] distant extremities.” The regime’s enemies were like “intruders who have penetrated the body of the revolution.” They were an “excrescence,” a “gangrene” that needed to be excised.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; Boumédienne, therefore, cracked down on the Left, particularly the UGTA, which largely vanished, and the Communist Party.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt; In a sense, Boumédienne’s was closer to the type of approach followed by most Third World states than that of Ben Bella.&lt;br /&gt;
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Boumédienne’s personality did not allow for aggrandizement, but he did adorn the state with the emblems of the freedom struggle. A cult of personality grew around the War of Independence and the FLN. The failed national liberation project, Fanon warned, asks “the people to fall back into the past, and to become drunk on the remembrance of the epoch which led up to independence.”&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt; Nostalgia is one means to prevent the total alienation of the population from the state. Nationalism is reduced to “grandiose buildings in the capital,” marches and processions, immense statues to the leaders, and other such decorations to celebrate a struggle that is unfinished in the eyes of the population. If the European and North American states had a cenotaph in a strategic place to honor the unknown soldiers who died to protect the liberties of the republics, the anticolonial Third World states frequently honored the sacrifice of the untold millions in the struggle for liberation. Murals of the unnamed people, though, came in the context of large portraits and statues of the leaders of the national liberation parties. The leaders who stood in for the movements closely held the political capital from the liberation struggle. Failures by the leadership did not immediately lead to disillusion because, for all else, the popular association of these leaders with the audacity of national liberation allowed them a great deal of latitude. Nostalgia, then, had a political purpose, and it was not simply the wistful hope of a blind leadership or the naive hope of a betrayed population.&lt;br /&gt;
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The character who promotes nostalgia, often the only one who can do so, is the hero of the national liberation struggle who has become the head of state. This leader “stands for moral power,” the power of the struggle, but in doing so in the context of the betrayal of that struggle, “the leader pacifies the people.”&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt; Since this leader is now the fig leaf before the naked extractions conducted by the emergent wealthy, he becomes “the general president of that company of profiteers impatient for their return which constitutes the national bourgeoisie.”&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt; By the late 1960s, Algeria had moved from an attempt to create a socialist state to a state capitalist one, with a parasitic bourgeoisie confident beside the strong arms of the military.&lt;br /&gt;
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If Ben Bella had confronted the army earlier, his regime might have lasted for less time. In the interim, the Algerian government did promote a considerable socialist agenda, some of which had to be followed by the military government of Boumédienne. Algeria continued to be a player in NAM, mainly because its own foreign policy kept it outside any arrangement with the United States and the USSR. In 1973, Algeria hosted the Fourth Non-Aligned Summit, the largest until then. At the summit, Boumédienne called for the construction of a New International Economic Order (NIEO). He argued that non-alignment must be given a new meaning, where economic liberation must be paramount and political questions should be secondary. Political rights within a nation can be subsumed as long as the rulers had an economic agenda that confronted capitalism. This view found few detractors, mainly because by the time of the summit in Algiers a number of Third World leaders arrived either in military fatigues or with military designations before their names. Without an insistence on popular mobilization, the state form adopted by the Third World could be best governed by the military. From the coup until the eventual demise of the oil-dependent growth, the military dominated the country (after Boumédienne’s death, another soldier, Chadli Bendjedid, held office until 1992).&lt;br /&gt;
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The demobilization of the population led almost inexorably within the Third World to military coups and military rule. Where the military did not overthrow the civilian government, the inability of states to break from colonial borders and other such dilemmas led to a strengthened military brass. More money to guns meant less to butter, and therefore to an impoverished agenda for the increase of the social wage, the improvement of agricultural and other social relations, and better prices for exported commodities. The main social agency that demanded this agenda within the constraints of the Third World regime remained the Communists, and it was the strengthened hand of the military that often exorcised the Left (helped out by the CIA and given a blind eye by the USSR). The broader story of these tragedies occupies us in this part, as we make our way from the military coup in La Paz, Bolivia, to the massacre of the Communists of the Indonesian archipelago, to the border war between India and China, and eventually to the reduction of the Third World’s political and economic agenda into OPEC and the &#039;&#039;ujamaa&#039;&#039; villages of Tanzania. Neocolonial imperialism persisted, and the countries of the Third World remained in thrall to economic and political logics that disinherited most of them. The people wanted the formal trappings of freedom rather than flag independence (the Tanzanians called it &#039;&#039;uhuru wa bendera&#039;&#039;). They had to settle for mild reforms and nostalgia. Or else be “disappeared.”&lt;br /&gt;
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=== &#039;&#039;&#039;LA PAZ&#039;&#039;&#039; ===&lt;br /&gt;
In May 1963, at a conference of air force chiefs from throughout the Americas, a U.S. official rose to toast the Bolivian government: “Bolivian officials and military officers showed me priorities and necessities in the country immediately upon my arrival. Their intent is good and to be lauded. I believe that there is now greater awareness, greater acknowledgement, of the very important constructive role that is being played by the military in the development of Bolivia as well as the very great importance they are playing in the control of subversive elements.” Teodoro Moscono, the coordinator of the Alliance for Progress, the Kennedy administration’s anticommunist regional umbrella, received hosannas in return from General René Barrientos, a career Bolivian air force officer who had a close relationship with the U.S. military (as air attaché to the United States in the 1950s). Barrientos assured the U.S. military that Bolivia would work “under the Alliance for Progress and its civic action program to help secure internal stability and combat communism.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The oddest thing about this interaction is that Barrientos officially represented the government of the Movimiento Nacionalista Revolucionario (MNR), the left revolutionary party that had been in power since its successful armed rebellion of 1952. What was a left-wing nationalist government doing in such proximity to the U.S. government at a time when the latter had pledged itself to the erasure of Communism in the world and the former had adopted a platform that was Communist but for the hammer and sickle?&lt;br /&gt;
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Since the early Spanish invasion of South America until the present, the small country of Bolivia has been important to Europe. In the Spanish period, Bolivia operated as Europe’s treasury. The Spanish captured the four-thousand-meter mountain of Potosí, and mined it for what seemed like its inexhaustible reserve of silver. Five hundred and fifty-seven concessions went out on the ninety-four veins of silver that the Spaniards uncovered. The rush of silver into Europe created the “price revolution of the 16th century.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; By the mid-nineteenth century, the silver mines had been displaced in importance by the tin mines. A Bolivian, Simón Ituri Patiño became the “tin king,” cultivated a tin oligarchy (La Rosca, or the Screw), moved to Europe, and governed the country through his representatives and the gun. The tin extracted from Patiño’s mines left Bolivia for Liverpool, England, to be smelted in a facility substantially owned by Patiño, who profited enormously from start to finish.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; Tin miners had little political role in a hundred years of “independent” Bolivia.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In 1951, the decade-old MNR won a key election, but given that it directly threatened the power of La Rosca and its class allies, the military stepped in and revoked the election. A year later, the MNR returned to power in a popular coup, where the militias of the campesinos and tin miners overwhelmed the military and took charge of the country. The MNR’s leader Víctor Paz Estenssoro became president and immediately put in place substantial reforms on behalf of the party’s base, and therefore the majority of the population. Three months after it came to power, the MNR opened the suffrage to everyone, both men and women, literates and illiterates. Only 6.6 percent of the population (205,000) voted in the 1951 election, but by the time of the 1956 election more than 30 percent of the population (1,127,000) registered to exercise their newly won franchise. Even if women in the MNR could not break the back of Bolivian patriarchy, their organizations, the María Barzola Movement and the Comandos Femeninas, won a substantial victory for women with the franchise, far ahead of Brazil, Chile, Mexico, and Peru.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; The franchise reform had effects long after the revolution of 1952’s economic reforms had faded, and even during the military dictatorship from 1964 (considered even more illegitimate because people had once had the vote).&lt;br /&gt;
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The two most substantial economic reforms were the nationalization of the tin mines and the land reforms. The MNR regime owed its power to the two social classes that worked these sectors: the miners and the campesinos. In October 1952, President Paz traveled to Siglo XX, the mine where the most militant workers of the Federacion Sindical de Tra-bajadores Mineros de Bolivia worked, to announce the nationalization of the tin resources. The move had a symbolic effect because Bolivia now seemed to reclaim its resources; the fact is that the quality of the tin had already begun to decline during the 1940s, no new source of tin had been found since 1927, and the Bolivian economy still had to export “raw” tin to be processed elsewhere. The nationalization alone showed that the MNR had the interests of the Bolivian people at heart, but it was an insufficient maneuver against the overwhelming dominance of external capital over the fate of the miners.&lt;br /&gt;
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The second reform came in 1953, when the MNR conducted fairly extensive land redistribution on behalf of the landless labor, the campesinos. The 6 percent of the landowners who owned more than a thousand hectares, the hacendados, controlled 92 percent of the land, and they had not more than 1.5 percent of that land under cultivation.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; This landed elite relied on brute force to get the mainly Amerindian labor to work. The MNR’s Decree of Land Reform (August 3, 1953) confiscated large parts of the latifundias and transferred these to the &#039;&#039;comunidades&#039;&#039; (peasant communities) to be worked by the peasantry, who were mainly Amerindian. The best lands, the lands with the most capital-intensive agriculture, did not come into the communal pool, and therefore what the &#039;&#039;comunidades&#039;&#039; got was often substandard. Part of this occurred because the revolutionary regime did not incorporate the experienced leaders of the campesino, many of whom had been crucial not only to the revolution but also to the ferment in agricultural areas since the mid-1940s.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Despite the drawbacks of the revolution, Bolivia in the early 1950s was in the same sort of social ferment as Algeria a decade later. For a few years, Bolivia trod a path unfamiliar to most Third World states, which is why it is especially important for consideration here. From 1952 until the late 1950s, the MNR attempted to dismantle the military and hand over the power of the gun to the militias of the campesinos, the tin miners, and the MNR’s own &#039;&#039;grupos de honor&#039;&#039;. Its 1951 experience with the military led the MNR to shut down the Colegio Militar, dismiss a fifth of the officer corps, drastically cut the expenditure for the army (from 22 percent in 1952 to 7 percent in 1957), and even consider the complete elimination of the armed forces.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; The lack of a central authority in Bolivia, or else the effective devolution of power to the people’s organizations, led the U.S. State Department to note in 1957 that “the whole complex of lawlessness, combined with the government’s apparent unwillingness or inability to control it, added up to a considerable degree of anarchy in the country.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; The “anarchy” for the United States was popular democracy for the Bolivians.&lt;br /&gt;
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The U.S. government did not intervene in Bolivia as it did with such ferocity in Guatemala, when its president, Jacobo Arbenz Guzmán, attempted to give a socialist shape to the relationship between the state and society.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; The difference between Guatemala and Bolivia is perhaps in the role that U.S. firms played in the economy of each country. In Guatemala, the United Fruit Company owned vast tracts of land, and operated this land as an immense agricultural factory. The Arbenz government’s land reform directly threatened United Fruit’s holdings. In Bolivia, the U.S. firms did not own the tin mines. Since 1946, the U.S. firms bought half of Bolivia’s tin, and a “swarm” of experts descended on the country that quickly became one large tin mine in the eyes of the U.S. government, which saw its Bolivian counterpart as a tin-pot government.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; Bolivia’s tin would come to the United States regardless of who owned the mines, although a genuinely socialized and nationalist structure might try to get a better rate for its core constituency, the miners. Nevertheless, there was no urgency to tackle the Bolivian reforms, because they did not affect the basic structure of U.S. dominance in the short term.&lt;br /&gt;
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Rather than try to overthrow the MNR, the U.S. government began a two-step process to undermine the radicalism of the revolution. The two stages were encapsulated in President Kennedy’s Alliance for Progress. In 1961, the Kennedy administration provided $20 billion to Central and South American states for economic development &#039;&#039;and&#039;&#039; military assistance. In March, Kennedy welcomed South and Central American leaders to the White House with a speech on the alliance, in which he noted, “The new generation of military leaders has shown an increasing awareness that armies cannot only defend their countries—they can, as we have learnt through our own Corps of Engineers, help to build them.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; The U.S. government, in other words, saw the military as a stalwart institution for “development.” The United States had already funneled large amounts of money into rebuilding the Bolivian army, and it soon increased the funds astronomically (from $1.4 million in 1962 to $4.1 million in 1963). An army leadership frustrated by the cutbacks and the overall demotion of its status in the country turned to the United States for assistance. In 1960, a senior general told the U.S. ambassador and military attaché that 90 percent of the officers and troops held strong anticommunist viewpoints.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; The military put itself at the service of the U.S. government and awaited a green light for a coup.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Indeed, when the Bolivian army, led by Barrientos, conducted its &#039;&#039;golpe&#039;&#039; (coup) in 1964, it was given substantial encouragement by the U.S. attaché, Colonel Edward Fox (alternatively known as “Fox of the Andes” or “Zorro of the Andes”). While this is unimpeachable, what is often left out of the story is that the MNR had by the late 1950s already begun to build up the military and had ceased to rely on its central allies for popular support. President Paz came from the more conservative, albeit nationalist, side of the MNR—not the more socialist, miner-union side like his vice president, Juan Lechín. To crack down on the pro-Castro and procommunist element in the MNR, Paz began to dismantle the massive social movements and turn for support to the institutions of the old regime (the church and the military) as well as U.S. government aid funds. Paz’s desire to concentrate power in the hands of his clique led to the departure of sections of the MNR and the alienation of the tin miners because of the removal of Lechín from his ticket for the 1964 election. By July 1962, Paz encouraged the military to crack down on the civilian militias, and by the end of the year, the renewed military had recovered ground against both the campesinos and the tin miners. The power base of the revolution was demobilized and disarmed. The MNR leadership’s fear of the Left led it into the arms of the United States and the conservative social classes that fundamentally opposed the agenda of the Third World. The U.S. government did not alone fashion the coup of 1964; it gave international support to the generals whose power increased as a result of U.S. funds, and it eroded the compact between the social movements of the revolution and the government that had taken power in their name. The 1963 Panama meeting, therefore, was simply an indication of the coup that would come soon after.&lt;br /&gt;
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The golpe of 1964 was well prepared by the Bolivian military and the U.S. government, and was facilitated by the ideological weakness of the Paz wing in the MNR, which was keener on order than on radical social change. The events in Bolivia replicated those elsewhere in the darker nations, from its neighbor Paraguay’s 1954 coup led by General Alfredo Stroessner to the distant Thailand’s 1957 coup led by Army Chief Sarit Tanarat. From the end of World War II to the early 1970s, one scholar estimates that at the most, two hundred coups took place in Africa and Asia as well as Central and South America.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; In his prescient book, Fanon had warned about the structural role of the military in the former colonial nations: “Care must be taken to avoid turning the army into an autonomous body which sooner or later, finding itself idle and without any definite mission, will ‘go into politics’ and threaten the government. Drawing-room generals, by dint of haunting the corridors of government departments, come to dream of manifestoes.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; Where every other institution had been battered by colonialism and neocolonialism, the military stood out as efficient and disciplined. The bureaucracy is often poorly trained and prone to corruption, whereas the political parties are frequently, even in South America, better at the struggle for freedom or the creation of manifestos than governance. In this situation, and with the general demobilization and disarmament of the population, the military is an obvious actor for social order.&lt;br /&gt;
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Fanon has a prescription to prevent the golpe. “The only way to avoid this menace,” he writes, “is to educate the army politically, in other words to nationalize it. In the same way another urgent task is to increase the militia.”&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; Indeed, Third World states that did not disarm the population, and that created citizens’ militias and retained the population in a general political mobilization, did not succumb to coups or easy intervention by imperialism. The classic case is revolutionary Cuba. Shortly after the Castro group took power in Cuba, the leadership of the revolution maintained the level of popular participation in revolutionary activities as part of the order of governance. To defend the nation, the Cuban government transformed the army, and supplemented it with the Milicias de Tropas Territoriales (the Territorial Militia), the National Revolutionary Militias, the various battalions of the regional militias (such as the Cienfuegos militia), the Association of Pioneer Rebels, the Ejécito Juvenil del Trabajo (the Youth Labor Army), and such smaller outfits like the Conrado Benitez Brigades and the Mariana Grajales Women’s Platoon.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; These militias not only provided crucial homeland defense during invasions such as the Bay of Pigs but also participated in agricultural operations (namely, the Ejécito Juvenil) and literacy campaigns (namely, the Benitez Brigades). Hours after the Cuban people routed the invasion at the Bay of Pigs in April 1961, Castro offered four hours of explanation on television: “Imperialism examines geography, analyzes the number of cannons, of planes, of tanks, the positions. The revolutionary examines the social composition of the population. The imperialists don’t give a damn about how the population there thinks or feels.”&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Following Cuba’s example, Guinea mobilized sections of the population into civic brigades and popular militias (1966), Tanzania created the National Service (1964–66), and Libya created the Popular Resistance Force (1971). These militias worked against a military coup, but in some cases they also allowed the one-party state to suffocate any dissent in the population. This is a perennial problem with popular mobilization, when the organs of the people stifle dissent in civil society in the name of national progress or democracy. There is no easy solution to the problem of popular mobilization and dissent, particularly when the forces of imperialism are arrayed against national liberation—indeed, when they are pledged to overthrow the new nations. Can dissent be institutionalized, or is the space for dissent only to be produced by the attitude of the state? Dissent is a fundamental liberty, not only for its political utility (it does not alienate parts of the population), but also because dissent might carry useful suggestions and criticisms that are otherwise silenced by the echo chamber of government. Regimes that advocated popular mobilization did not pay sufficient attention to the importance of dissent, and even as they held progressive views they did not promote democratic institutions.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Most new nations that demobilized and disarmed their populations fell prey to military intervention, often driven by imperialist pressure. The U.S. government, by the early 1950s, began to assume responsibility for corporate interests against the new nations’ attempts to nationalize production. The U.S.-engineered coup in Iran (1953) is an early example of this planetary role for Washington, DC. Whereas the evidence of U.S. involvement is unclear in most of the coups in the Third World, the footprint of the CIA and the U.S. military intelligence has been clearly documented in the coups in the Dominican Republic (1963), Ecuador (1963), Brazil (1964), Indonesia (1965), Congo (1965), Greece (1967), Cambodia (1970), Bolivia again (1971), and most famously Chile (1973).&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; This is the short, uncontroversial list. Why would the U.S. government, the champion of democracy, initiate military regimes in places where these governments would resort to brutality against the nation? In 1959, the Pentagon commissioned the RAND Corporation, a nonprofit think tank, to do a study on the role of the military in the Third World, and this report helped President Eisenhower’s Draper Committee formulate the agenda for the U.S. military assistance program. Both RAND and the Draper Committee agreed that the military in the tropics provided technical and bureaucratic skills for state construction, and that despite their shortcomings, the military in the “underdeveloped areas” should be supported by the U.S. government.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Establishment intellectuals such as the political scientist Samuel P. Huntington created a subfield called “military modernization.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; Huntington, who taught at Harvard University, was a regular consultant to the CIA during the 1960s, and in the circle of senior government figures such as McGeorge Bundy (also a Harvard professor who was Kennedy’s and Johnson’s special assistant on national security) and Robert McNamara (secretary of defense). Huntington’s 1968 &#039;&#039;Political Order in a Changing Society&#039;&#039; provided the best account of military modernization. Huntington played a central role in the Trilateral Commission. Founded in 1973 by representatives of the dominant classes of Asia, Europe, and North America, the Trilateral Commission was of the opinion that world elites must be “concerned more with the overall framework of order than with the management of every regional enterprise.” Huntington co-authored its 1975 study, &#039;&#039;The Crisis of Democracy&#039;&#039;. While working for the Trilateral, Huntington advised the Brazilian military. &amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; In the late 1970s, Huntington went on to be the coordinator of national security on the U.S. National Security Council. He has been close to power ever since. In his influential 1968 study on “political modernization,” Huntington argued that liberal democracy in the tropics might “serve to perpetuate antiquated social structure.”&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; The state needed to concentrate political power as a prelude to economic development, and so there was no better social institution to govern in these parts than the military.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; Huntington’s sophisticated analysis mirrored a 1962 policy document from the National Security Council: “A change brought about through force by non-communist elements may be preferable to prolonged deterioration of government effectiveness. It is U.S. policy, when it is in the U.S. interest, to make the local military and police advocates of democracy and agents for carrying forward the developmental process.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; Counterinsurgency, coups, and support of the most brutal military dictators could be done not simply for reasons of corporate “stability” but for development, &#039;&#039;for the sake of the people of the country now ruled by the military&#039;&#039;.&lt;br /&gt;
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Few will be able to defend this line of analysis in hindsight—the aftermath of Mobutu’s Congo, Suharto’s Indonesia, or Pinochet’s Chile hardly validates the promise of military modernization. When Mobutu Sese Seko fled after over three decades of U.S.-backed power, he left behind a national debt of about $5 billion—a billion less than he had secreted in his accounts at various Swiss banks. Haji Mohammed Suharto, the bulwark of stability, looted the Indonesian treasury of perhaps as much as $35 billion during his three-decade rule.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; Rather than modernization, we have “primitive accumulation” for a small circle of the ruler’s family members. Few will be able to defend these dictators from the charge that they committed horrible acts of routine violation against individuals and the body politic. They did not use the institution of the army to create the basis for modern rights. To the contrary, they used the army to mutilate the population and rule by fear.&lt;br /&gt;
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Ecuador and Guatemala offer two useful examples of the limitations of the Pentagon’s theory of military modernization. In both cases, the Pentagon backed the military rulers. Since neither ruler could fully hew to the Pentagon’s line without risk of complete alienation from the Ecuadorians and Guatemalans, they had to be deposed by an alternative ruler or else a constitutional movement from below that traduced the posture of the Pentagon’s modernization attempts. In 1958, the “exuberant reactionary” General Miguel Ydígoras Fuentes gathered the reins to run Guatemala’s military dictatorship. Ydígoras closely followed the dictates of the Alliance for Progress, created the Ley de Transformación Agraria that used the rhetoric of land reform to turn back the clock on the social experiments of the nationalist Arbenz regime, and did all that he could to insinuate the U.S. military into Guatemala’s future plans (the country provided the base for the Bay of Pigs invasion). When popular uprisings broke out in March 1962, Ydígoras unleashed the U.S.-armed and trained Guatemalan military, and welcomed the establishment of a permanent U.S. base, staffed by troops from Puerto Rico and Mexico. With the growth of resistance against Ydígoras, however, the United States ditched him in 1963 for Colonel Enrique Peralta Azurdia .&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; Dictators come and go, but the form of dictatorship remained. Guatemala shows that none of the promises of military modernization, such as the creation of political institutions and the rule of law, had a high priority for the U.S. government.&lt;br /&gt;
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The Ecuadorian story, like Guatemala, illustrates how despite rule by a military junta backed by the U.S. government, the people continued to fight and won a constitutional regime. In 1963, the newly installed military triumvirate banned “communism” to the great joy of the military’s boosters, the local CIA station—the CIA speedily crafted a plan for national development and sent it to the Alliance for Progress to gain funds for the development promised by the theory of military modernization. A year later, the junta followed the logic of national liberation regimes and abolished the feudal land tenure system (&#039;&#039;huasipungo&#039;&#039;), but what they put in place did not benefit the largely Amerindian landless laborers. All this bore within it the promise of military modernization, except that the people would not bear to have their basic rights trampled for Washington’s theory of social development in so-called underdeveloped areas.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; The junta’s anti-Communism meant that it went after the unions and the universities, both institutions with meaning to the people. When the junta tried to crack down on imports to stabilize the balance of payments, the merchants joined the students and the unions to send the army back to the barracks. A constitutional regime reemerged by 1968, and even as it failed to do much for the people of Ecuador (the country suffered another coup in 1970), the failure of the military to engage with the reality of people illustrated the fundamental gap in the military modernization thesis: that people wanted to participate in the creation of their society, not simply be spectators to the military’s actions. The institutions that were not “in the U.S. interest,” such as student and worker groups, played an important role in the social order and the people did not allow them to be dismantled.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The conventional progressive literature on coups in the tropics tends to assume that the main actor here is the CIA or the United States, or else the USSR (whose hand in the coup tradition is actually remarkably limited). The darker nations are pawns on the board for the United States and the USSR to move about in their deadly game of planetary chess. Such a view assumes that the people have little role in the creation of their own history, that they are simply prone figures to be shuffled at the will of El Norte. Indeed, the CIA and U.S. governmental funds do play a considerable role not only in various coups but also in the political economy of the Third World in general. Yet there is more to the story than the interventions from outside. Each coup has its own reason, and it is hard to make a generalization based on some model of the Third World coup. A generalization without adherence to the specific details of each coup, or a succession of coups (such as the five in Ghana from 1966 to 1981), will not tell us much. To analyze a coup or a military intervention requires an assessment of the struggles within a society, of the class dynamics, the regional interactions, the history of ethnic strife, and other such relations. Those who act alongside the U.S. military, such as Bolivia’s Barrientos or Indonesia’s Suharto, are emblems of certain class fragments that have domestic reasons to &#039;&#039;use&#039;&#039; the U.S. government for their ends. They are not passive and guileless, simply misused by “Western imperialism.” The Barrientoses, Mobutus, and Suhartos of the world, and those classes that they defend, are part of the ensemble of imperialism, even if as subcontractors.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Huntington’s 1968 book on the military and “changing societies” offers one theory to understand the persistence of coups in the tropics. Smartly, Huntington clashes with most conventional interpretations of the coup d’état by noting that “the most important causes of military intervention in politics is not military but political and reflect not the social and organizational characteristics of the military establishment but the political and institutional structure of the society.”&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt; The structure of social development then will be an indicator of the nature of the coup, Huntington contends, not that the coup is itself always reactionary or illiberal: “As society changes, so does the role of the military. In the world of the oligarchy, the soldier is a radical; in the middle-class world he is a participant and arbiter; as the mass society looms on the horizon he becomes the conservative guardian of the existing order.”&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; For Huntington and much of the modernization theory school, the main agent of history is the middle class; a society with a middle class is thus optimum. Anything less smacks of monarchy, and anything more is Communism. The worst of all outcomes is Communism, and therefore at times oligarchies or even monarchies can be tolerated if it means that a middle class might eventually flourish. In the Third World of the 1950s and 1960s, Huntington points out, absolutism might be the way forward because “the primary need their countries face is the accumulation and concentration of power, not its dispersion.”&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
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What is so significant about Huntington’s analysis is that he sees a correlation between the character of military rule and the level of “mobilization of lower classes into politics.”&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; The fear of the lower classes infected the U.S. establishment. At a speech before the American Society of Newspaper Editors in 1966, Defense Secretary Robert McNamara noted that the “sweeping surge of development, particularly across the whole southern half of the globe, has no parallel in history. It has turned traditionally listless areas of the world into seething cauldrons of change.... Given the certain connection between economic stagnation and the incidence of violence, the years that lie ahead for the nations in the southern half of the globe are pregnant with violence.”&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; With this assessment of the darker nations, it is little wonder that the United States supported the military coups.&lt;br /&gt;
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In 1970, after a decade of coups in Africa, the militant South African intellectual Ruth First published her monumental, and now forgotten, study on coups on the continent, &#039;&#039;The Barrel of a Gun&#039;&#039;. Having early in her life joined the resistance to apartheid in her native country, First went on to the front lines of the African National Congress and the Communist Party. Barred from politics several times by the government, First suffered in South Africa’s jails, notably for 117 days in 1963.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt; In the midst of this struggle, including as a partisan in the violent underground along with Nelson Mandela and her husband Joe Slovo, First wrote a trenchant study of the suppression of South West Africa by the apartheid government.&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt; Worn out, she fled to London for a brief exile, although she took the time to visit the rest of the African continent and assembled the materials for her work on the coup. What bothered First was that large parts of Africa north of the Limpopo had thrown off the yoke of colonialism only to fall prey to military dictatorships. Her book did not offer an analysis of the functional role of the military in the Third World, but what role the military played in the internal class dynamics of the new nations and how African nations could avoid the route of dictatorship. Unable to remain far from the struggle, First returned to Africa, to Mozambique, where a South African death squad killed her on August 17, 1982.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
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One place where First would find common cause with Huntington is in the disregard both pay to the theory that coups are the form of politics for the less developed peoples—or that the coup is imprinted in the political personality of the culture of the darker nations. The literature on South and Central America often suggests that the caudillo is central to the region south of the Rio Grande because of the special machismo of “Latin” culture. Or else we hear that the Arabs, Africans, and tribal societies in general are unable to be democratic but eager for a leader.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt; Instead of such reductive arguments, First, like Huntington, offers a “general theory of power for newly independent states which explains why they are so vulnerable to army intervention in politics.”&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt; “The facility of coup logistics and the audacity and arrogance of the coup makers,” she observes, “are equaled by the inanity of their aims, at least as many choose to state them.”&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt; The military rulers, schooled in hierarchical order and efficient action, are uncomfortable with the mess of politics, so they claim to stand above it. In fact, they cannot, and indeed, their posture to be above the political and rule in the name of the “nation” is almost identical to that of the national liberation party that creates a one-party state. “At the outset, it is enough for [the coup makers] to announce that they rule for the nation,” writes First. “Power lies in the hands of those who control the means of violence. It lies in the barrel of a gun, fired or silent.”&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt;&lt;br /&gt;
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How is the army able to conduct a coup so easily? Huntington’s theory is that the “slow development” or lack of political institutions and the “rapid mobilization of new groups into politics” produces the coup.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt; Modernization leads to instability, which results in violence, which pulls the military into governance. First comes at the coup from the opposite angle. Coups occur not simply where new social classes have entered politics but where this politicization has been squelched or suppressed. In states where the national liberation movement has been demobilized or else where there has been no national liberation movement in recent memory, the coup occurs with much greater facility. Without popular organization and popular institutions, to conduct a coup means that an armed faction can take charge over another without much need to draw legitimacy from the masses of the population; a coup such as this, to borrow from Marx’s description of “Asiatic states,” leaves the “fundamental economic elements of society” and the bulk of the population “untouched by the storms which blow up in the cloudy regions of politics.”&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Like Huntington, First acknowledges that there are a host of military coups that do not change anything substantial in the structure of social life but simply change the administration. These are “palace or political establishment revolutions, not social ones.” Apart from these, there are other coups that are meaningful, where the army operates to defend the legacy of national liberation. Here the army acts as a “competitor for power.” The officers “identify themselves with the government ushered in to office with independence,” and so they are sentimentally and structurally predisposed to their rule regardless of their actions. The “founding fathers” are tolerated for their actions, and these political leaders cosset the senior military leadership in return. The junior, often younger officers do not have any such class and emotional loyalty, though. They “question the record of such government, and champion other aspirants.” The success of the junior officers, First argues, is in their ability to “formulate alternative strategies and corresponding social instruments.”&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt; First’s distinction in terms of the generation of officers is valid, although it ignores the importance of whether the country had a mass decolonization struggle or not. That, for the Third World, is a crucial variable. Drawing from First, and adding in the question of the mass struggle, I want to distinguish between at least two kinds of coups: the &#039;&#039;generals’ coups&#039;&#039; and the &#039;&#039;colonels’ coups&#039;&#039;.&lt;br /&gt;
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All coups are structurally reactionary, because they adorn the military with the solitary role for social change and cast out the masses from an active role in the construction of a nation-state. Some coups are, however, more reactionary than others. Coups that are conducted in countries that have had either a national liberation struggle (to eject a colonial ruler) or an electoral victory against the oligarchs tend to be reactionary. The military frequently takes power to reverse the gains of national liberation, to thwart the agenda of the Third World. The generals often lead these coups, which is why I shall call them the generals’ coups. The military in these countries make the argument that they must protect the patrimony of the nation from Communists or other left-wing forces who want to generate, to their mind, social disorder. To the rank and file, the generals say that the revolutionary government wanted to cut back on the role of the military in social life—a claim that is true in the early years of national construction in the Third World. The aggrieved military brass in Algeria (1965), Dahomey (1965), Ghana (1966), Togo (1967), Uganda (1971), and Chad (1975) overthrew the government with just this contention. Pakistan provides a useful example as well. In October 1958, General Ayub Khan dismissed the civilian leadership and purported to lead Pakistan into the modern age with land reforms. He pledged to stay in power for a short time to give stability to the nation. Ten years later, a massive social movement ejected him from office. Another general, Yahya Khan, took charge, and the rule of generals has continued until this day (now General Pervez Musharraf pledges that he is the main defense against fundamentalism, but only through repression and not popular mobilization). The main agenda of these coups is to roll back the social reforms of the Third World states, not to ensure that the monarchy returns (because almost none of the generals’ coups are restorative), but so that the military leadership and the oligarchy can preserve their reign over society. General Augusto Pinochet’s 1973 assault on Chile is a well-developed example of this type of coup.&lt;br /&gt;
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Pinochet acted with the full permission of the U.S. government, and the blessings of the landed and industrial Chilean oligarchy.&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt; The army killed about four thousand Chileans (including the socialist president Salvador Allende), destroyed the main political parties of the Left, exiled many of its leaders, and spread fear through the Dirección de Inteligen-cia Nacional. The World Bank and the InterAmerican Bank, among others, refused to grant Chile credit during Allende’s experiments, and his social reform agenda had provoked the elite’s anger. For this reason, the Christian Democrats who spoke for that elite welcomed Pinochet’s coup. Pinochet promised to protect the privileges of the past for those whom Chile’s poet Pablo Neruda called “a quadrille of nouveaux riches with coats of arms, with police and with prisons.”&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt; That Allende had nationalized the U.S.-owned firms of American Anaconda Copper, ITT, and Kennecott led Nixon to authorize $10 million to “make the economy scream.”&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt; When Pinochet came to power, the United States did its utmost to repair all frayed relations between the transnational firms and the Chilean bureaucracy. The telecommunications giant ITT had demanded $95 million as compensation from Allende. The Pinochet junta gave them $235 million. In 1975, Chile welcomed the economist Milton Friedman, who advocated “shock treatment” and austerity to increase growth rates. The general’s coup of Pinochet restored the rule of the oligarchy and the transnational corporations, much to the satisfaction of the U.S. government.&lt;br /&gt;
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For states where there is no national liberation movement, and where there is no hope for social reform, the coup d’état is often the means for aggrieved social classes within the military to assert the rule not so much of the military as for their social class. These are the colonels’ coups. For the Third World, the modular form of this coup is the Egyptian overthrow of the monarchy in 1952.&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt; Nominally led by General Mohamed Naguib, the revolution soon came into the hands of its architects, the Free Officers commanded by Colonel Nasser. In his first May Day speech (1963), Nasser laid out his vision of the 1952 revolution as “undertaken for the working people, for dissolving differences between classes, for establishing social justice, for the establishment of a healthy democratic life, for abolishing feudalism, for abolishing the monarchy and control of capital over government and for abolishing colonialism.”&amp;lt;sup&amp;gt;52&amp;lt;/sup&amp;gt; This, in sum, was the vision of Nasser’s “Arab Socialism.” Inspired by Egypt, younger officers in the Iraqi army formed the Free Officers Movement. Led by Brigadier ‘Abd al-Karim Qasim and Colonel ‘Abd al-Salam ‘Arif, the Free Officers overthrew the Hashemite monarchy in 1958. Eleven years later, on the African continent, an adjutant of the Signal Corps, Colonel Muammar Qaddafi, overthrew the monarchy in another Free Officers coup in Libya, while Colonel Jaafar al-Nimeiri led the Free Officers to overcome the chaos that had befallen the political system in Sudan. Both Nimeiri’s and Nasser’s fathers worked as clerks in the postal service, and all four of these colonels came from families who had dirt under their fingernails. Qaddafi’s purpose for the coup suits all of them, and indeed it speaks to the colonels and lower ranks across the Third World who conducted similar coups: “Our souls were in revolt against the backwardness enveloping our country and its land, whose best gifts and riches were being lost through plunder, and against the isolation imposed on our people in a vain attempt to hold it back from the path of the Arab people and from its greatest cause.”&amp;lt;sup&amp;gt;53&amp;lt;/sup&amp;gt; The latest variant of the colonels’ coup comes from Colonel Hugo Chávez of Venezuela in 1999.&amp;lt;sup&amp;gt;54&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The colonels’ coups succumbed to their authoritarian roots in military culture. In Egypt, for example, Nasser moved against all opposition to his regime shortly after a foiled assassination attempt by the Ikhwan al-Muslimin (the Muslim Brotherhood) against him in 1954. Initially Nasser sent his armed forces against the Muslim Brotherhood, but by 1955 he began to liquidate the United Revolutionary Front (a united front of the Muslim Brotherhood, the nationalist Wafd Party, and the Communists, created in February 1953). Nasser’s attacks across the political spectrum weakened the space of politics to create what became in effect a military dictatorship. While Nasser’s deputy, Anwar es-Sadat, continued to be the liaison with the Muslim Brotherhood, the Communists came in for especially brutal treatment—a crackdown in April 1957 demoralized the party, which effectively dissolved a few years later to refashion itself as a Nasserite ally when Nasser formed a close relationship with the USSR. Part of the reason for this difference of treatment was that the Muslim Brotherhood, by the 1950s, had a considerable mass following, whereas the Communist Party of Egypt had not grown at the same rate. It was easier to destroy, and given the pressure on it from the USSR, easier to render more pliable. Indeed, Nasser himself seemed quite cavalier about the Egyptian Communist Party; prior to his 1955 visit to the USSR, Nasser noted, “Nothing prevents us from strengthening our economic ties with Russia even if we arrest the Communists at home and put them on trial.”&amp;lt;sup&amp;gt;55&amp;lt;/sup&amp;gt; The crackdown on Communist parties in Iraq, Pakistan, and Sudan followed the Egyptian model, as all four states descended into the dark night of dictatorship.&lt;br /&gt;
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Even if the colonel’s coup comes with tremendous promise, it can only momentarily deliver the administrative apparatus to energetic officers. The soldiers, as First put it, “hold the ring while new internal power amalgams are arranged.” The soldiers can do no permanent good. They can only postpone solutions.&amp;lt;sup&amp;gt;56&amp;lt;/sup&amp;gt; As the national liberation state removes itself from popular mobilization, begins to cultivate the domestic elites in the name of national development, and perhaps opens itself to intervention by imperialism, it loses the élan of the national liberation struggle. In the worst case, the military intervenes to preserve the status quo or recover the past. In the best case, the military rejects the civilian administration to disrupt the cozy alliance of the revolutionary leaders, the domestic bourgeoisie, and imperialism. Nevertheless, the military in power, as First shows, regardless of its motivations, &#039;&#039;freezes the political process and cuts down the ability of social movements to move the historical process in a progressive direction&#039;&#039;. Nothing good comes from a military dictatorship.&lt;br /&gt;
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While on the run from a Chilean government that he had condemned for its betrayal of its people in the 1940s, Neruda composed his &#039;&#039;Cantos General&#039;&#039;. In its midst, he offered a lyrical passage titled “Los Dictadores” (“The Dictators”):&lt;br /&gt;
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An odor lingers among the sugarcane:&lt;br /&gt;
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A mixture of blood and body, a penetrating&lt;br /&gt;
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Nauseous petal.&lt;br /&gt;
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Between the coconut palms the graves are filled&lt;br /&gt;
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Of demolished bones, of smothered grasps.&lt;br /&gt;
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The delicate dictator talks&lt;br /&gt;
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With wineglasses, collars, and gold braid.&lt;br /&gt;
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The tiny palace shines like a wristwatch&lt;br /&gt;
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And smart-gloved laughter&lt;br /&gt;
&lt;br /&gt;
Occasionally drifts across the corridors&lt;br /&gt;
&lt;br /&gt;
To join the dead voices&lt;br /&gt;
&lt;br /&gt;
And freshly buried mouths.&lt;br /&gt;
&lt;br /&gt;
The sob is hidden like a plant&lt;br /&gt;
&lt;br /&gt;
Whose seed falls ceaselessly to the ground&lt;br /&gt;
&lt;br /&gt;
And makes its great blind leaves grow without light.&lt;br /&gt;
&lt;br /&gt;
Hatred has been formed scale by scale,&lt;br /&gt;
&lt;br /&gt;
Coup by coup, in the terrible water of the swamp&lt;br /&gt;
&lt;br /&gt;
With a snout full of clay and silence.&amp;lt;sup&amp;gt;57&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== &#039;&#039;&#039;BALI&#039;&#039;&#039; ===&lt;br /&gt;
Neruda’s rage at the betrayal of popular aspirations came with a deep sense of hope that the people, organized by Communists and others, would prevail. When Communism arrived in the darker nations in the 1920s, it drew adherents who had been embittered by the failures of constitutional nationalism and revolutionary terrorism as well as empire. Intellectuals and peasants from their different places, but with equal intensity, took refuge in the new ideology, grafted it on to their various homespun versions of freedom and equality, and sewed red flags for their demonstrations. Repression followed as soon as they let out their flags. Empire knew immediately that Communism spelled its doom. It did not stop to negotiate with the Communists; it wanted only to annihilate them. Neruda sings of the formation of the Communist Party of Chile in the 1920s, of the foundation of the party by people like Luis Emilio Recabarren to the massacres of its members by the oligarchy. And then, in “Recabarren,” Neruda explodes:&lt;br /&gt;
&lt;br /&gt;
How much has happened since then,&lt;br /&gt;
&lt;br /&gt;
How much blood upon blood,&lt;br /&gt;
&lt;br /&gt;
How many struggles upon the earth.&lt;br /&gt;
&lt;br /&gt;
Hours of splendid conquest,&lt;br /&gt;
&lt;br /&gt;
Triumphs won drop by drop,&lt;br /&gt;
&lt;br /&gt;
Bitter streets, defeated,&lt;br /&gt;
&lt;br /&gt;
Zones dark as tunnels,&lt;br /&gt;
&lt;br /&gt;
Razor-edged betrayals&lt;br /&gt;
&lt;br /&gt;
That seemed to sever life,&lt;br /&gt;
&lt;br /&gt;
Repressions armed with hatred,&lt;br /&gt;
&lt;br /&gt;
Militarily crowned.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The earth seemed to give way.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
But the struggle goes on.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As Neruda hid from the authorities in the borderlands of Chile, across the Pacific Ocean, the Communists in Indonesia faced their first major bloodbath, in Madiun in eastern Java. Unhappy with the nationalist negotiations with the Dutch, the Indonesian Communist Party (PKI) urged a popular uprising against both the Dutch and the newly emergent bourgeoisie in Indonesia. Defeated in street battles in Surakanta, the PKI (and the Trotskyists) regrouped in Madiun, where they faced the full force of the military. The army killed many of the PKI’s leaders, jailed about 36,000 people, and crushed the party into relative insignificance. The “adventure of 1948” ended swiftly. President Sukarno’s rise to power came with the blood of the Communists on his hands. His fall, in 1965, would be accompanied by the murder of one or perhaps two million Communists and sympathizers.&lt;br /&gt;
&lt;br /&gt;
Sukarno was not an adherent of Communism, and was discomforted by the creation of the PKI in 1920. Nevertheless, in 1926, he wrote an important book that gestured toward cooperation between Islam, Marxism, and nationalism, to Sukarno the three main resources for the Indonesian freedom movement.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; In 1960, President Sukarno created an ideological framework for his nationalist party and the new national institutions: NASAKOM drew its inspiration from nationalism (NAS), religion (A, &#039;&#039;agama&#039;&#039;, the Sanskrit word for religion, which Sukarno deployed as a way to draw Hinduism, a major minority faith, into the web of Indonesia), and Communism (KOM). The agenda for national construction, Sukarno recognized, needed the PKI, which not only had a program worthy of Sukarno’s project but also had an experienced and disciplined cadre. As Sukarno moved toward the Left, the PKI became a critical base for him.&lt;br /&gt;
&lt;br /&gt;
In 1951, the PKI had sufficiently recovered from the adventure of 1948 to choose a group of young leaders to revitalize the party. Among the quartet of leaders stood Dipa Nusantara Aidit, who argued that the party could not have any influence if it did not grow. As a result, the PKI decided that its standards for membership should not be too celestial because “from a large quantity it is far more possible to achieve higher quality.”&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; The PKI grew rapidly; by 1965, 3.5 million people were members of the party. To move into all aspects of Indonesian life, the PKI revived its mass organizations. By 1965, the youth group (Pemuda Rakyat) boasted a membership of 3 million, while the women’s organization (Gerwani) had 1.5 million. Adding these members to those from the trade union federation (Sentral Organisasi Buruh), the cultural league (Lembaga Kebudayaan Rakyat), the peasant’s front (Barisan Tani Indonesia), and the scholar’s association (Himpunan Sarjana Indonesia), the party commanded the loyalty of more than 20 million Indonesians, in a country of 110 million. PKI had a substantial presence in the archipelago, with its greatest growth rate being on the island of Bali.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Despite this massive growth, the PKI under Aidit did not make any move to take state power. The labor unions seized control of Dutch-owned firms in late 1957, but that was as far as they would go. In 1957–58, in Sumatra and Sulawesi, the military and the right wing joined together to create liberated areas and arrest PKI cadres. Instead of using this as an opportunity to crack down on the old social classes and the military, the PKI leadership put its faith in Sukarno. Aidit followed a well-hewed analysis among Marxists across the Third World: that a relatively nonindustrial society cannot have a proletarian revolution, and so the Communist Party must work alongside progressive sections of the bourgeoisie to create democratic capitalism. When the conditions of industry are more developed, the Communists can come to state power. This was the dominant position articulated by the Soviet Union and the Chinese, who gave support to Communist parties as long as they maintained an alliance with the progressive section of the national bourgeoisie. On the basis of this premise, Aidit articulated a four-part strategy: to enlarge the party and its mass organizations, constrain or win over the progressive sections of the national elite, “use” Sukarno’s move to the Left, and neutralize the armed forces.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; The PKI was able to both grow and make a connection with Sukarno, but it was not able to insinuate itself into the imagination of the national elite or make a crack in the armed forces.&lt;br /&gt;
&lt;br /&gt;
The PKI developed cells of party members inside the armed forces. By 1955, about 30 percent of those in uniform leaned toward the PKI (mainly those from the ranks, not from the officer corps). In response to the Sumatra and Sulawesi rebellions (which were supported by the CIA), Sukarno declared martial law (from March 1957 to May 1963). By this means, he attempted to secure the officer corps to his side. He succeeded in bolstering the role of the army, which received $20 million from the U.S. government for an upgraded military assistance program.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; The army regained its stature despite the PKI’s efforts to send it back to the barracks.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Irresolute, Sukarno brought Indonesia into the 1960s with a strong army and a strong Communist Party, with his own Guided Democracy experiment eager for the disciplined loyalty of the former and the economic program of the latter. Aidit’s PKI realized that the growth of military power needed to be countered on the streets and in the &#039;&#039;kampungs&#039;&#039; (villages). In early May 1965, the politburo of the PKI called for the creation of “people’s revolutionary mass actions from below” to bolster the “revolutionary mass actions by the bodies of the state from above.” Aidit wanted to create a “fifth force” of armed workers and peasants. The party set up a training camp in Lubang Buaja for the PKI’s youth wing. The armed defense of the NASAKOM had to be conducted by the PKI, or else the state would fall to the military and the old social classes.&lt;br /&gt;
&lt;br /&gt;
In 1965, the year of living dangerously, the army pretended that this fifth force had begun a rebellion. It overthrew Sukarno and installed General Suharto. So far, little distinguishes the Indonesian case from that of most coups d’état in the bruised nations. But the direction of Indonesian history takes a nasty turn. In September 1959, Sukarno presciently told the PKI at its sixth congress, “You are my blood relatives, you are my brothers, and if you die, it is I who shall be the loser.”&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; To invoke death was to have seen into the future, for Suharto’s army unleashed all the anticommunist social forces, and itself, on to the PKI, its mass members, and its supporters, or else anyone who stood to the Left. Between 1965 and 1966, anywhere from one hundred thousand to two million people fell to their deaths before Suharto’s New Order.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; Aidit tried to flee to Yogyakarta, but he was caught and killed. The new regime dismissed the massacre as the anger of a population suppressed by Communism and Sukarno. Suharto dismissed all culpability and scoffed at any suggestion that his military had anything to do with the genocide.&lt;br /&gt;
&lt;br /&gt;
The island of Bali lost about 8 percent of its population, or a hundred thousand people, in the assault on the PKI in 1965–66.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; Bali is now thought of simply as a planetary tourist paradise, ruffled only by the bomb blasts of October 2002.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; One can stroll about the island today with little sense that in December 1965, after they had sent many PKI to the grave in Java, the Resimen Para Komando Angkatan Darat (Army Paracommando Regiment) arrived on Bali to begin the slaughter. Near the Bali Beach Hotel, the commandos started to kill, as others shipped entire villages to anticommunist strongholds where murder had been streamlined.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; The disappeared villages transformed the countryside, which later appeared “pockmarked with the blackened shells of former settlements.”&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; In the village of Kesiman, the army and its allies killed five hundred people and jailed another three hundred out of a total population of four thousand. Asked about the event years later, the survivors remembered “the height of the terror as a time when the streets were littered with body parts, innards, and blood and the rivers were overrun with the stench of death.”&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The actual massacre came at the hands of the army and the activists of the right-wing, mainly theocratic, political parties. They had lists of names of activists and organizers of the PKI and its affiliated organizations. They used these lists to gather the victims for execution. Although the U.S. and Australian governments neither instigated nor conducted the massacre, they encouraged the purge, fattened the lists of Communists for the army, funded the paracommandos, and supported the media effort to blame the entire genocide on the Communists.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; Reports of the atrocities began to pile up in the document room of the U.S. embassy in Jakarta, with one summary going by telegram to the State Department at Foggy Bottom with this description of events in Aceh: “Moslem fervor in Atjeh apparently put all but few PKI out of action. Atjehnese have decapitated PKI and placed their heads on stakes along the road. Bodies of PKI victims reportedly thrown into rivers or seas as Atjehnese refuse to ‘contaminate Atjeh soil.’ ” A few weeks later, the embassy reported, “The Army with the help of IP-KI [the League of Upholders of Indonesian Independence, a group integrally linked to the army] Youth organizations and other anti-communist elements has continued systematic drive to destroy PKI in northern Sumatra with wholesale killings reported.” News came from Bali that with eighty thousand dead, there was “no end in sight.” To minimize the role of the U.S.-backed army and New Order regime, the embassy noted, “Many of the killings that are taking place under a political cover are actually motivated by personal and clan vendettas.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; The U.S. State Department acknowledged in the 1990s that its agents had given lists of PKI members to the New Order regime, and that it had done little to stop the violence. &amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; The historian Geoffrey Robinson’s assessment is that “even if it is not possible to establish definitively the extent of U.S. complicity, it can be demonstrated that U.S. policy contributed substantially to the seizure of power by the military under Suharto and to the massacre that ensued.”&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; Robinson left out the Australian and British governments, both of which played significant roles in the liquidation of the PKI.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The genocide produced little outrage from around the world. When it became clear what the army had begun to do in Java and Sumatra, the United Nations felt it more important to urge, in the abstract, “all Governments to make special efforts during the United Nations Development Decade to promote respect for and observance of human rights and fundamental freedoms.”&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Admittedly, Sukarno had removed Indonesia from the United Nations some months before the coup, but when Suharto applied for reentry in 1966, the General Assembly welcomed the dictator without any public condemnation. Pockets of the dedicated Left within Europe and the United States organized vigils and issued statements, but the mainstream media turned a blind eye. With a hundred thousand people held as political prisoners in the New Order, exiled leftist Carmel Budiardjo arrived in London and set up Tapol, an organization to help free these prisoners. Tapol worked with Bertrand Russell and his foundation to publicize the scale of the atrocity, but few listened.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; The governments of the First World had already pledged themselves to criticize the USSR and “Communism” to the exclusion of all else; they would certainly not come to the defense of the Communists against a “factor of stability” who would soon become their great ally. Nobody collated the &#039;&#039;Black Book of Anti-Communism&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
Moscow and Beijing remained mute. Since the 1920s, the USSR had an ambiguous relationship with Communist parties in the darker nations. On the one hand, the USSR had been the one state that gave enormous ideological, diplomatic, and material support to many independence struggles. The early Comintern meetings, the publication of all the imperialist treaties on colonial domination by the new government, the Baku Congress of 1920, the 1928 Brussels meeting of the League against Imperialism, and many other events and episodes signal the immense contribution the USSR had played to assist the growth of social and political struggle in the nascent Third World. The Comintern, from the early 1920s to 1935, urged Communists in the darker nations to keep some distance between their activity and that of the nationalist groups in their regions. In China, though, the Comintern pushed the Communists into an alliance with the nationalist Kuomintang that ended in the disastrous Kuomintang 1928 massacre of the Communists in Shanghai. The space allowed by the Comintern resulted in the creation of hundreds of Communist parties on the three continents, from Nicaragua to South Africa to Indonesia. In South America, the Communist parties that grew the fastest (in Argentina, Chile, and Uruguay) enveloped the Socialist parties and became heir to their organizational apparatus. Elsewhere, the Communists had to start from scratch, often on terrain that had no industrial working class and only a limited history of socialist struggle (such as in Vietnam).&lt;br /&gt;
&lt;br /&gt;
At the 1935 Seventh Comintern Congress, the Soviet Communists reacted to the development of fascism within Europe by telling Communist parties to work in a “popular front” with all patriotic social forces. The Comintern asked Communist parties to work in coalition with all other antifascist forces, in order to enlarge its ambit by working in tandem with other classes, including sections of the bourgeoisie. While the strategy of the Comintern developed out of the German Communist Party’s failure to stop the Nazi rise to power in 1933, that experience now came to dominate the work of Communists in far different settings. Furthermore, as the USSR shifted its own international alliances, first with a pact with the Nazis in 1939, then in one with the Allies against the Nazis in 1941, the Communist parties in the periphery had to scurry to find reasons for their own turbulent swings. While the idea of a popular front (and a united front) played an important role in ameliorating the adventurism of the Communists of the 1920s, it did not necessarily lead the Communists in the darker nations to take the opportunity to expand their constituency. The parties made opportunistic alliances with the nationalist forces, often with the encouragement of Moscow, and they used this place as a way to wield rather than to build power. The USSR urged local Communist parties to go into hibernation or else make alliances with ghastly political forces in the name of unity often because these forces wanted to make an expedient link with the USSR against the depredations of imperialism. By the advent of the Cold War in the late 1940s, the class collaborationist line had substantially weakened the Communist parties in the Third World, and they became easy prey for attack by the CIA and the nationalist regimes.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Within Moscow and Beijing, there was no theoretical unanimity on the question of alliances and revolution. Debates raged along many lines. One position argued that each society must first develop its domestic industry, and only then when its means of production are well established can its proletariat overcome the morally supine bourgeoisie. Such a view acknowledged that history must move in stages, and only after a given society had moved from the feudal stage to the capitalist one could a transition to socialism be possible. Another, counter opinion suggested that given the way the darker nations had been held in a situation of permanent dependence, it would be impossible for them to develop into capitalist societies. To hope that the national bourgeoisie would be capable of creating a capitalist society with the stake set against these new nations would be quixotic. Therefore the Communists had to seize power, delink the new state from international capital, and rush the country through the stages. In China, Liu Shao-ch’i articulated the “stagist” view, while Lin Biao took the “uninterrupted revolution” approach. Similar divides manifested themselves in Moscow and elsewhere.&lt;br /&gt;
&lt;br /&gt;
Regardless of the debates, by the 1960s both Moscow and Beijing produced concepts that validated the Communist alliance with bourgeois democratic forces. In 1960, the USSR unveiled its concept, the national democratic state, which referred to those noncommunist national liberation states that emerged within the Third World. These states governed according to their own variant of socialism (Arab socialism, African socialism, NASAKOM).&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; Beijing proposed the theory of new democracy: a coalition of four classes (the proletariat, the peasantry, the petty bourgeoisie, and the domestic capitalists) would join together against imperialism to develop the country toward socialism. The Communist Party would lead these classes, which would develop capitalism to expedite growth rates and the transition to socialism.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; Both Moscow and Beijing, therefore, guided the Communists in the darker nations to make allowances for the national bourgeoisie. They had to work in “national democratic fronts” and create the groundwork for a future socialist transition.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The concepts of the national democratic state and new democracy allowed Moscow and Beijing to accept noncommunist regimes and national liberation movements as sufficient for the nonindustrial world. The conflict between Moscow and Beijing also added to their lack of scrupulousness when seeking alliances. The development of Communism became almost secondary to the promotion of national democratic fronts. Given this line of analysis, the USSR and the People’s Republic of China gave perhaps more support to the national democratic leaders who preached socialism and had control of a state than to emergent Communist parties that had organized across the exploited classes and others into a movement to change the basis of social production. Nasser’s Egypt, Qasim’s Iraq, Boumédienne’s Algeria, Indira Gandhi’s India, Ne Win’s Burma, Sékou Touré’s Guinea, Ayub Khan’s Pakistan, and Modibo Keita’s Mali became part of the USSR’s and the People’s Republic of China’s most favored states, even though most of these leaders suppressed their local Communist parties.&lt;br /&gt;
&lt;br /&gt;
By the early 1960s, the three largest Communist parties (outside a Communist state) in Asia, Africa, and the Arab lands were the PKI of Indonesia, Sudan’s al-Hizb al-Shuyu’i al-Sudani (SCP), and the Iraqi Communist Party (ICP), respectively. These parties commanded the respect of a large section of their societies and controlled important people’s organizations (including trade unions, women’s leagues, and youth associations). Within a decade, these three parties would be devastated when the national bourgeoisie (with the assistance of the United States as well as a blind eye from Moscow and Beijing) would call the military out of the barracks to exterminate them. If the USSR and the People’s Republic of China had taken a strong stand in any one of these instances, they might have given courage to Communists elsewhere to continue with their work. Instead, the silence scared Communists into alliances with political forces that wanted to use and then destroy them.&lt;br /&gt;
&lt;br /&gt;
The Communists were useful. Sukarno needed the PKI for its program and cadre. When Brigadier Qasim overthrew the Iraqi monarchy (1958) and Colonel Jaafar al-Nimeiri rejected a corrupt military junta in Sudan (1969), both leaned on the strong Communist parties to extend their power. A military coup has little institutional basis for legitimacy—people might respect the individual leaders or their cliques for their honesty, and wish them well, but these leaders or cliques have only the institutions of the armed forces to help give the coup legitimacy. In addition, most military factions come to power without a detailed program because army personnel have little experience in politics. In the case of Iraq and Sudan, the leaders made alliances with the Communists both for their capacity to reach into the social worlds of the Iraqis and the Sudanese, but also to borrow from their established programs for social change. Qasim did not personally share the Communists’ views, but he knew that his coup would languish without them. By 1958, all political parties had absorbed the social program of the ICP, a testament to its relevance and probity. Even the Baath, no friend to Communism, adopted elements of the ICP’s program. When the ICP took advantage of the opening to revive its banned organizations such as the Peace Partisans, the League for the Defense of Women’s Rights (&#039;&#039;al-Rabita&#039;&#039;), and the League of Iraqi Youth, the ICP grew to more than twenty-five thousand cadre members with an additional mass membership of a million (about a fifth of the total population of Iraq).&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The growth of the ICP and its social power terrified the dictatorship of Qasim. Shortly after Qasim came to power, the founder of the Baath, Michel ‘Aflaq, visited Baghdad from Damascus to promote his party over the ICP. “We represent the Arab spirit against materialist Communism,” he told the Iraqis. “Communism is western, and alien to everything Arab.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; The Baath had only three hundred members in Iraq, and would grow to only three thousand in the early 1960s. In May 1959, Husain ar-Radi, the ICP’s first secretary, entered a politburo meeting and argued that the time had come for the party to make a move for power. He was outvoted. The Soviets had sent an envoy with a message not to provoke Qasim.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; The Baath took the initiative; the United States backed it. The ICP defended the nationalist military regime when the Baath attempted a coup in October 1959. It quickly took charge of the Ministry of Defense and the communications network. Half a million Communists and their allies filled the streets. This terrified the colonels, who began to decimate the ICP, their only organized defenders. Qasim ignored the Baath, even after they attempted to assassinate him in late 1959 (led by the young Saddam Hussein). The Baath’s way had been prepared, and it eventually captured the state in 1963.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; The window to the future closed.&lt;br /&gt;
&lt;br /&gt;
In 1968, Hussein came to power. The USSR became a major ally of Hussein, who cultivated a split in the battered ICP. As Hussein made an alliance with the USSR, a pro-Soviet faction of the ICP joined hands with him. The anti-Baath group, the ICP (Central Leadership) led by ‘Aziz al-Hajj felt the wrath of the Baath’s militia, the Jihaz Haneen. The USSR, meanwhile, provided Iraq with one of the five nuclear reactors that it built in the bruised nations, welcomed more students from Iraq than any other Third World state, and provided considerable military and industrial assistance in exchange for oil. The ICP that remained within the government enabled Iraq’s 1972 friendship treaty with the USSR, but as Hussein increased his hold on the country he began a campaign against the ICP itself. In 1978, Hussein had the “loyal” party members arrested, executed many cadre, and used the ICP’s suppression to send a strong message to his own Baath that all loyalty had to be to his regime, and not to an ideology or another party. Hussein’s campaign against the ICP led to his enhanced stock among Washington policymakers, whose own alliance with him began in 1983. The remainder of the ICP’s cadre either fled overseas or else remained within Iraq to continue the struggle, notably in the Kurdish regions (long a bastion of the Left). The Communists that remained in Iraq clandestinely fought on against the Baath and smuggled out documents on the atrocities against Iraqis by the Hussein regime.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In Sudan, Nimeiri came to power on a Nasserite agenda, and he, like Qasim, could not rule without the SCP. After the coup he banned all political parties, but allowed the SCP to continue its activities. Founded in 1944, the SCP was the only political party with national standing because, unlike the sectarian and racialist parties, it recruited equally in the north and south, among Christians as well as Muslims. Nimeiri needed the SCP. In the typical formula, Nimeiri first went after his right flank. In 1970, he began an assault on the reactionary Umma Party led by Sadiq al-Mahdi. When that party had been substantially pacified, Nimeiri turned his attention to the SCP. The brutal repression of the SCP drove the Communists to attempt a coup of their own along with sympathetic army officers. The Nimeiri regime arrested the party leadership, executed most of them (including Abdel al-Khaliq Mahjub, Joseph Garang, and Ahmed El Sheikh), and urged their followers to “destroy anyone who claims there is a Sudanese Communist Party. Destroy this alleged Party.”&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; When news of the events in Sudan reached the Soviet leadership, it tried to negotiate with the Nimeiri government, as well as with the Egyptians and the Libyans, for asylum to the SCP’s leaders. Once rebuffed, it did not pursue the matter. It is not that Moscow felt nothing for its comrades in the tropics, but that the fortunes of the Communist parties in the Third World came second to the strategy mapped out by the USSR and the People’s Republic of China. When the Nimeiri regime executed the SCP leaders despite the entreaty from the USSR, Moscow rewarded the dictator with economic and political treaties as well as a special honored place as a delegate to the Communist Party of the USSR’s twenty-fourth Congress in late 1971. In Syria (1972) and Iraq (1973), the USSR brokered a deal to create national fronts so that the Communist parties in both countries would enter the government in a minority, indeed second-rank position and with few rights to conduct political organization.&lt;br /&gt;
&lt;br /&gt;
The crackdown led many Communists to the gun. In Iraq, twelve militants including Khalid Ahmed Zaki of the Popular Front for Armed Struggle attempted a quixotic insurgency in the southern marshlands in 1968, only to be gunned down by the Iraqi army. They acted a decade too late, by which time ar-Radi’s assessment had become anachronistic. The revolutionary moment had passed.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; Zaki’s move to the gun came as part of the general turn of many Communist parties toward Maoism. An elementary precept of Maoism was ignored by many of these movements: they did not consider whether they had built up sufficient mass support or if there was a sufficiently mobilized mass movement to join their small armed venture. In Congo’s Kwilu region, Pierre Mulele, a minister in Lumumba’s deposed government, took up arms against Mobutu’s regime, but while his insurgency lasted a few years, it too failed to make any headway.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt; In India, in 1967, a breakaway group from the Communist Party of India (Marxist), which had itself broken with the pro-Soviet Communist Party of India in 1964, began armed struggle in several parts of India, once more to suffer immense defeats. In Indonesia, the PKI conducted a self-criticism of the Aidit line for its collaboration with Sukarno and began a Maoist-style guerrilla campaign on Java and the outer islands, like Kalimantan. The PKI managed to hold on to some pockets of support, and its guerrilla strategy bore some minor fruits, but in the main it was effectively wiped out as a serious contender for state power.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; In South America, Maoism came as Castroism, when leftists went into armed struggle against the state from Argentina to Venezuela. As the French political activist Régis Debray put it in 1965, only armed struggle by well-trained militants can destroy the bourgeois state apparatus—a precondition for a successful revolution that will not be destroyed by a military coup.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt; Not one South American country had a reprieve from Castroism, and even as these suffered disastrous failures and a generation of leftists perished before the police guns, the strategy remained alive. The military usurped control of the historical dynamic, destroyed a generation of militants, and took advantage of the situation to foment a decade of military rule. Powerlessness, already a social fact in large parts of the bruised nations, grows out of the barrel of a gun.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&lt;br /&gt;
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As Sukarno fell, no significant word of protest came from New Delhi, Belgrade, Rangoon, Cairo, or Accra. Tepid disavowals of the violence came from their foreign ministries, but little else. Indonesia’s Sukarno had played a crucial role in the creation of the political platform of the Third World, and Bandung had been its omphalos. Yet there was silence. The personal or political demise of the five major leaders of the progressive tendency in Bandung reveals much about the collapse of solidarity: Nehru died in 1964, both U Nu and Nkrumah had been recently deposed by military coups, Nasser’s role had been weakened by the collapse of his United Arab Republic, and Tito had begun a genial rapprochement with the USSR. Nehru, U Nu, and Nasser had vexed relations with their domestic Communist parties. In 1959, Nehru used his maximum constitutional powers to eject a Communist state government in Kerala; U Nu had kept an arm’s length from the Communist Party of Burma during his short-lived reign; and the Egyptian Communist Party had dissolved itself in 1965, and asked its members to cooperate with Nasser’s regime.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; The regimes of the Third World had little regard for their local Communist parties, and as long as this disdain made no impact on their relations with Moscow or Beijing, they had no obligation to speak for such atrocities as committed by the Indonesian army, the Moroccan government (against the National Union of Popular Forces, and the assassination of its leader, Ben Baraka, on the streets of Paris in 1965), and the Congolese army (against the Mouvement National Con-golais, and the assassination of its leader, Lumumba, in 1961, with Belgian collusion).&lt;br /&gt;
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Both Sudan and Iraq remained a welcome part of the Third World and NAM. Sudan and Iraq, as well as Indonesia, formally continued to support the foreign policy objectives of the Third World. Indeed, Indonesia even formally adhered to the Bandung principles and this maintained the country in good stead at the political gatherings of the Third World.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt; During the genocide, the startlingly named Front Pancasila cheered on the army and helped conduct the mass murder.&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt; Suharto’s Pancasila only formally resembled the Panchsheela of Bandung—for the army general’s five points included such conservative staples as “belief in the one supreme God,” “the unity of Indonesia,” and “democracy led by the wisdom of deliberation among representatives.” The original Panchsheela did not refer to God, nor to the wisdom of the representatives, which could be another way of saying that the people should defer to their betters.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt; When Suharto’s New Order spoke of unity, it might already have had in mind the invasion of East Timor (in 1975)—an annexation based on the army’s notion of unity, not that of either the Indonesian people or the East Timorese.&lt;br /&gt;
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At the 1977 NAM meeting in New Delhi, Sudan’s representative held the delegates in thrall with a presentation on the need to restructure the United Nations so that it would be more democratic and thereby support the New International Economic Order. Iraq’s delegate presented the second of two working papers after the Sudanese, this one on the need to have a more efficient NAM structure, with better coordination through a secretariat.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt; Neither Iraq, Sudan, nor Indonesia were laughed out of the room—their pogroms against the Communists in each case became the sacrosanct “internal affairs” of each country. The major Third World powers accepted Indonesia, Sudan, Iraq, and others simply because they signed on to the basic principles of non-alignment, and because they shared a similar international economic analysis.&lt;br /&gt;
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The destruction of the Left had an enormous impact on the Third World. The most conservative, even reactionary social classes attained dominance over the political platform created in Bandung. As an adjunct to the military regimes, the political forces that emerged rejected the ecumenical anticolonial nationalism of the Left and the liberals for a cruel cultural nationalism that emphasized racialism, religion, and hierarchy. The latter took shelter in a manufactured vision of “tradition”—they claimed to be the true spokespersons of the authentic culture of their regions, as opposed to the “modern” or “Western” influence of the progressive Left. The myth of Bali as paradise and Arabs as puritanical, or Hindus as hierarchical and Africans as tribal—all these visions of tradition emerged with a vengeance from the old social classes as a way to battle the Left, and once the latter had been shunned, claim that they were the authentic representatives of their civilization. “The Bali myth,” the historian Robinson argues, for instance, “has helped to falsify history in a way that has served the people in power while silencing those who have suffered injustice.”&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Some U.S. government officials in the field bemoaned their cozy relationship with oligarchies and militaries against the Communists. For example, the deputy chief of the U.S. embassy in Guatemala in the 1950s, Bill Krieg, noted that the reactionary forces were “bums of the first order” who “wanted money, were palace hangers-on,” while the Communists “could work, had a sense of direction, ideas, knew where they wanted to go.” They were “honest, very committed. This was the tragedy: the only people who were committed to hard work were those who were, by definition, our worst enemies.”&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt; The CIA and the old social classes crushed the Left in many parts of the darker nations, enlivened the old social classes, and later—much later—found that they had created a monster they could not control.&lt;br /&gt;
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=== &#039;&#039;&#039;TAWANG&#039;&#039;&#039; ===&lt;br /&gt;
At dawn on October 20, 1962, the hills of the Thag La ridge exploded in a series of blasts. The Chinese People’s Liberation Army (PLA) began a long-awaited war with India that continued for a month with the PLA sweeping deep into Indian territory across its long border with China. Brigadier John S. Dalvi of the Indian armed forces was with his forward battalion near the ridge, where he had been posted several months before in anticipation of an Indian march against the Chinese forces. “As the first salvoes crashed overhead,” Dalvi later wrote, “there were a few minutes of petrifying shock. The contrast with the tranquility that had obtained hitherto made it doubly impressive. The proximity of the two forces made it seem like an act of treachery.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; Within two days, the Chinese assault not only pushed the Indian forces back but also cut off their retreat across the high-altitude passes that would have taken them back to reinforced Indian positions. The Chinese captured Dalvi and entered Brigade 7’s main town, Tawang, where they met no opposition. Even as the war continued for a month, the PLA broke the back of the Indian defenses in days.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In 1954, the two countries had signed the Five Principles of Peaceful Co-Existence, the Panchsheela, which called for mutual understanding and cooperation on all issues. At Bandung, Nehru and Zhou En Lai stood shoulder to shoulder to proclaim a new Asia. Nehru’s closing speech proclaimed this new “spirit of Asia today.” This is the Asia that is “dynamic; Asia is full of life. Asia might make mistakes, and has made mistakes in the past, but it does not matter so long as life is there in it. We can make advances if life is there, but if there is no life, all our right words, our right actions will not hold good, and whatever we have achieved will be lost.”&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; Nehru’s metaphysical poetry sat uneasily next to Zhou’s practical forthrightness. When challenged about Chinese expansionism, Zhou noted, “We are ready to restrain our government and people from crossing even one step across our border. If such things should happen, we would like to admit our mistake.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The People’s Republic of China had common borders with many countries, but there were four that had border disputes with China: Burma, India, Pakistan, and the USSR. In 1920, the Karakhan Manifesto from the USSR repudiated the treaties between the Czarist regime and the Manchu Empire, with the statement that the Soviet Republic “renounces all the annexations of Chinese territory, all the concessions in China and returns to China free of charge and forever all that was ravenously taken from her by the Tsar’s Government and by the Russian bourgeoisie.” &amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; In the late 1950s, the USSR would rescind this statement and insist on territory that it had abrogated. The breakdown came only from a question of territory. The border dispute provided an occasion to continue the Sino-Soviet doctrinal debate in a military fashion. Nevertheless, for at least two decades, when instability raged in China, the Soviet statement provided the window to an alternative mode of international relations—where the advantages of the imperial past would not determine the state of relations between contiguous states in the present.&lt;br /&gt;
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The Soviet initiative in 1920 represents an unusual move in interstate relations, but it is not the only model for postcolonial boundary resolutions. China had an unclear border with Burma, where more than seventy thousand miles in the Wa region remained in dispute right up to 1956. The conflict got so bad in 1955 that the Burmese army fought a major encounter with the PLA in the Wa state, where the Burmese had been conducting operations against the Kuomintang army at the same time. The mess on the Sino-Burmese border could easily have led to war, as it did in the Sino-Indian sector. Yet the Burmese prime minister and a leading light at Bandung, U Nu, went to Beijing, forced the Chinese to the table, and negotiated their approach to the dispute and the actual border. Both the Burmese and the Chinese rejected the British borders at the same time as they assumed those older lines as guides for their new settlement. China absorbed some villages in the Kachin state, whereas Burma would have control over the Namwan Assigned Tract.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; While the agreement began a process that ended in 1960 with a formal declaration of the border, within Burma the Kachin peoples rose in rebellion the following year because they had not been consulted in the arrangement, nor did they wish to be a part of China.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; For all the talk of self-determination, neither U Nu nor Zhou had considered the views of those they had shuffled to one side or the other of the new international border. There was conflict, but it was not between states.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The values on formal display in the Sino-Burmese negotiations had been enshrined at Bandung and Belgrade. The eighth principle in the Bandung communiqué pledged the countries to settle disputes “by peaceful means” within the framework of the United Nations.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; While this principle was sacrosanct in rhetoric and sometimes in practice, it could not be sustained in many instances. India and Pakistan fought a border war over Kashmir before the British troops had even left the subcontinent, while the Israeli state and its Arab neighbors went to war as the former came into existence. The People’s Republic of China threatened Formosa with an invasion, while Algeria and Morocco (1960) as well as Mauritania and Mali (1963) went to war over their various disputed boundaries. Wars over borders provided a major excuse for the growth of the military in each of these national liberation states, and even those that did not succumb to a military dictatorship created an immensely powerful military apparatus that suffocated the social justice side of national budgets. Border disputes that stem in many cases from both an inappropriate theory of the border and lines drawn for colonial reasons provided the postcolonial military with the pretext for its own ascendancy.&lt;br /&gt;
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The PLA was battle hardened in war against the Japanese occupation, its civil war against the Kuomintang that ran from the 1930s right to the 1950s, and its assault on outlying regions like Tibet that continued to the late 1950s. As the PLA dug into its forward positions on the line that divided India and China, it had better equipment and far better battle readiness than the Indian army.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; Following one of the precepts of Bandung, the Indian government tried to reduce the importance and size of, as well as the financial commitment to, the Indian army. In 1958, when the Indian army earned an increase in the budget to modernize its equipment and raise the salaries of soldiers, Congress leader Acharya Kripalani told the parliament, “We had believed that in a nonviolent India the last thing the Government would contemplate would be an increase in the military budget, but I am sorry to say, and I think that it would disturb the soul of the father of the nation [Gandhi], that in recent years there has been an increase.” &amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; Nehru’s Congress Party did not expend foreign exchange on the import of foreign arms. The armed forces had to do with the British remainders and whatever could be produced domestically. From 1951 to 1962, the Indian treasury spent less on arms than either the British government before it or the Indian governments that would follow the Sino-Indian war. Despite the war with Pakistan in 1947–48, the Indian government reduced its military expenses to 2 percent of its total budget, and despite this relatively low amount, the armed forces reported savings from what it had been designated.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; After the war, the Indian government would not stint on its military to become the world’s largest importer of weapons by the 1990s.&lt;br /&gt;
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Why did the PLA invade India in 1962? One answer is that India had threatened to invade China, and the Chinese did so preemptively. They had an intractable border dispute, and both sides began to encroach on each other’s claimed territory.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; Neither the Chinese nor the Indians decided to withdraw beyond sight of each other, call for arbitration, or create a demilitarized zone that might be several miles in depth as a way to cool tensions. Both governments padded their forces, brought them on to each other’s heads, and set up a situation for war. Another way to look at the Sino-Indian border war is to see it as a commonplace occurrence in the new postcolonial states that had, as far as the borders went, begun to adopt a more “European” notion of nationalism than their own previous anticolonial form. The very idea of nationalism that had sustained the anticolonial movements would be challenged in the process of state formation. To remain on the level of the details of the Sino-Indian conflict from 1950–62 would inform us as to the reasons why the war took place, but it would not itself tell us about a broader problem for postcolonial states—the adoption of a mystical version of nationalism that had been alien to the anticolonial movements.&lt;br /&gt;
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The Chinese built a road in the Aksai-Chin sector claimed by India, and they justified this not only as always having been part of Tibet (and therefore China) but as a crucial artery to join the Chinese provinces of Tibet and Sinjiang. Aksai-Chin is a barren region, where no one can survive year-round. By 1962, the Indian and Chinese armies stood at the many checkpoints that dotted the unmarked border. Border clashes from the mid-1950s resulted in the loss of some lives, but even those who did not perish spent months on end in the harsh high-altitude outposts where few would otherwise tread. When the snow got too heavy, the army abandoned the post, and each spring rushed back up to make sure that they were the ones to reclaim the spot and not the other side. This insane game went on for eight years.&lt;br /&gt;
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Meanwhile, the Indian army moved to forward posts in the Tawang region, in northeastern India, into areas that were previously claimed by the Tibetans. Various ethnic communities for whom the border is an inconvenience people the Tawang region. Nations don’t have natural borders, nor do most of them have well-defined historical borders. The tendency to see mountains or rivers as natural boundaries from the standpoint of security or ease of delineation is not universally accepted, nor does it everywhere have ancient roots.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; Before mountains could be scaled or rivers could be forded, these geographic phenomena did provide a barrier for movement, but once humans learned to overcome these obstacles, they ceased to be effective barriers. Many premodern states did not put too much stake on the accurate delineation of the boundary, and the people who lived in its vicinity moved around for trade and pilgrimage with only minimal concern for the niceties of monarchal logic. Indeed, the Himalayas that run along the borders between today’s states of Burma, Nepal, India, China, Pakistan, and Afghanistan are home to people at high altitudes whose lives rely on transit across the mountain passes to the plains for trade or religious pilgrimages. The boundary is not in the interest of these people, because in many cases it not only inconveniences trade or belief but also bifurcates a linguistic group or an ethnic community. People who see themselves as part of a community are rent by a logic that is antithetical to their own history.&lt;br /&gt;
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In 1913, the British Indian government sent two surveyors to northeast India. Frederick Markham Bailey and Henry T. Morshead traveled along a well-trod trade route that would soon be known as the “Bailey Trail.”&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; Bailey and Morshead found that traders and their yaks moved goods from the highlands of Tibet to the plains of Burma and India, without any care for passports or identification, without a sense that they lived in what had already become a disputed border region. When Christoph von Fürer-Haimendorf visited the Bailey Trail in 1944 as the special officer of the Indian External Affairs Department, he reported that the people in the region, the Monpa, had an oblique relationship with either Tibet, China, or India.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; International borders meant little to them because their ancestors had hewed trails that created their own geography, their own mundane and spiritual maps. At the crossroads of this interconnected border region stood Tawang, a town dominated by a monastery (&#039;&#039;gompa&#039;&#039;) called Galden Namgyal Lhatse built between 1643 and 1647. The circumstances of the monastery illuminate the lack of importance borders had for the lives of the people. Lodre Gyaltso, known also as Merak Lama, allowed his horse to take him where it willed. The horse stopped, and Merak Lama named the place Tawang, “chosen by a horse.”&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; The story mimics the Brahmanical &#039;&#039;ashwamedha yagya&#039;&#039;, the horse “sacrifice” of ancient Vedic India, where a monarch would allow a horse to run its paces, and all the ground the horse covered would be the monarch’s terrain. The impulse of the horse determined the rough border of the Vedic kings, while the resting place of the horse along the fuzzy boundary between regions provided Merak Lama with the site for his monastery.&lt;br /&gt;
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Bailey and Morshead were the advance team of a colonial state that had a classic approach to borders. Colonial powers based their borders on what they were able to conquer, and guarded these boundaries in terms of security rather than any other principle. The cartography of the Himalayas by the British had little to do with the needs and desires of the people who lived in the hills; it had everything to do with the creation of buffer states to protect their Indian empire from the threats by the Czarist Russians and the Manchu Chinese. In 1893, the British created the Durand line, which ran right through the homelands of the Pashtu speakers so as to maintain Afghanistan as a border territory between Russia and India, just as in 1914, the British fashioned the McMahon line to divide their Indian domains from those of the Chinese.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; Security as the British understood it was the paramount reason for the way they understood the borders, and frequently they signed agreements with parties (such as King Abdul Rahman Khan in Afghanistan or Ivan Chen of the “Order of the Chia Ho” and the Dalai Lama for the Tibet-India border) whose own legitimacy would be questioned later. In the Durand and McMahon cases, the British simply drew up a line that met their security needs and got the line ratified by parties that had little option but to sign on.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In the colony, the border provided security. In Europe, the border offered a divide between one nation and another. Indistinct zones between countries were redefined in the nineteenth century as nations came into their own.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Border technology (such as the quadrant and the theodolite as well as border cartography) supplied the means for the emergent European nations to produce finely wrought territorial markers and maps for their national imaginary. These new technologies met a social demand: to remove the nebulousness of the border and unify a nation. Border making was not neutral because it bore within it the values of European ethno-nationalism. From the mid-eighteenth century onward, European nation-states emerged out of the monarchies and baronies of earlier epochs. The idea that motivated many of these nation-states was that they must contain within them people of the same ethnicity or race—that the French and the Germans are divided not simply by language and custom but by the strains in their blood. While nationalism is indeed a modern phenomenon, nationalists enlivened their national demands with ancient stories of their nation, and therefore they saw their quest not as the production of a nation into a state but as the reclaiming of a nation under a state. The nation was always there, waiting for the nationalist to bring it into its own.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; The creation of tradition and the accoutrement of nations strengthened the claim that a people, such as the English or the French, had a natural desire and need to be self-governed (where the “self ” had racial connotations and did not simply designate a political unity).&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Anticolonial movements were conscious of these dual (security and racial) roots for border construction. Many of them had a great unease about the linkage between “national dignity” and territorial integrity. Multinational states had little need for chauvinist sensibilities about where the state started or stopped. Within the country, the division of the landmass was often conducted on lines that did not privilege the fault lines of race or religion; in India, for instance, the internal states were divided along the lines of language (which can be learned and therefore is not ontologically derived).&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; A strict border would inconvenience those who lived in the zone that straddled it, and in most cases, the harsh climate or terrain in the border region made its fortification unnecessary and impossible. When Soong Ch’ing-ling (Madame Sun Yat-sen) traveled to India in 1956 as China’s vice president, she assured the national audience on All-India Radio that “friends may live far apart from each other, but friendship knows no barriers.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; In late 1958, Nehru wrote to Zhou to set aside the “very minor border problem” and concentrate on larger matters. Zhou wrote back that the minor border matter “should not affect the development of Sino-Indian friendly relations. This small question can be settled.”&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; Borders were a pragmatic issue, not a principled one.&lt;br /&gt;
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Such high-minded ideas on internationalism and mutual respect for sovereignty (the basis of Panchsheela) could not withstand older ideological and cultural pressures. In China, the power of what some Communists called “Han chauvinism” or “Great Hanism” was strong. Liu Shao-chi’s political report at the eighth National Congress of the Communist Party of China (September 1956) cautioned cadres not to fall prey to the idea that the Han people are the best, and that others are inferior, that only the Han can take charge of the minority communities (called “nationalities”) and do their work for them.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; In July 1957, Zhou went before the National People’s Congress to caution the delegates against “big-nation chauvinism.” “China is a big socialist country,” he said, “so we must realize that the nationalist countries, whose social systems are different from ours, may have misgivings and fears toward China.” Such statements offered an alternative to the virus of chauvinism and territorial fetishism that had become apparent in Tibet and in Formosa.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
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If currents of ethno-nationalism emerged within and around the broader internationalism of Chinese Communism, similar leakages broke the barriers of Nehruvian secular internationalism. As the border dispute became more and more intractable, marginal political parties of the intransigent Right set the terms for the debate. The leader of the Swatantra Party told the Indian parliament that the Chinese were “soiling our motherland with their cancerous fingers.”&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; When Zhou visited Delhi in 1960, Nehru stood beside him and said, “Not an inch of Indian soil would be yielded to China.” Whereas Nehru was clear that the dispute was about “two miles of territory,” his firmness came from the need to defend “national prestige and dignity.”&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The reduction of dignity to territory had two important effects. First, it enabled previously subterranean chauvinism to parade in public. In India, the marginal Right took center stage as the defender of not only the border but also the ancient culture of India (which would be portrayed by these forces as Hindu). Tendencies against ethnic or religious minorities that would otherwise have no room in the broad expanse of secular national liberation squeezed into the public sphere, just as the state’s own cultural institutions began to imagine the history of the state in ethno-cultural terms rather than anti-imperialist ones. From the rich resource of the past, state leaders drew elements to create the symbols and myths of the new nations; currency bore these emblems, as did national songs and history books. Anti-imperialism remained part of the agenda, but it now began to share the dais with an ideology that largely contradicted it: that the &#039;&#039;nation&#039;&#039; had always been there, that the freedom movements only returned it to its rightful place, and not that the nation had been produced by the national liberation movements. War encouraged chauvinism.&lt;br /&gt;
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Second, the defense of the border and the talk of a military solution to a historical and political problem would have an adverse budgetary impact on state construction. An enhanced military establishment ate into the budgets and derailed the state’s social development agenda. Monies spent on the military do not create a multiplier effect on the rest of the economy &#039;&#039;in terms of social development&#039;&#039;.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; Indeed, military expenditure in the Third World distorts the national economic pledge to reverse the imperial drain and create a national economy whose incentive is social equity. Instead, the military expenditure drains capital toward the production of the means of destruction, begins to waste precious foreign exchange on the import of military technology, and destroys regional cooperation. One of the main levers to upturn the project of the Third World is militarization.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
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After the 1962 war, the Indian government raised the percentage of the budget devoted to arms from an average of 2 percent (between 1951 and 1961) to an average of 4 percent of India’s gross product (a full quarter of the central government outlay). The military’s draw on the finances of the state raised the stature of the defense minister in the cabinet and state policy. Social development had to get in line behind security (which had been reduced to military defense) in the affairs of state. World Bank president Robert McNamara’s study of military expenditure in the darker nations found that states had quintupled that one line item between 1960 and 1988; military expenditure increased at twice the rate of per capita income.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; As precious capital went into the military, the rate of savings in these societies declined, just as these societies began to see a drastic reduction in social spending (education, health, and child welfare) as opposed to military expenditure.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt; In addition to its diversion of investment capital, the military drew on scarce human and material resources—people bore arms, they did scientific research for military purposes, and raw materials like chromium, cobalt, manganese, steel, uranium, and other such materials moved from civilian to military use.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; By 1982, the United Nations offered the stark choice that either the world can “pursue the arms race,” or else it can “move consciously and with deliberate speed toward a more stable and balanced social and economic development.” But, the United Nations cautioned, “it cannot do both.”&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
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As the Third World state diverted its foreign exchange toward the import of arms, it developed close relations with NATO and the Warsaw Pact. The main arms manufacturers and exporters came from either the Atlantic or the Soviet blocs, and the states of the Third World created special relationships to gain access to these producers. Often military arrangements were worked out to allow for the transfer of technology to the darker nations. For repairs and training, advisers from the Atlantic and Soviet blocs made frequent trips to the Third World—even to states that formally pledged their non-alignment. In 1973, the Soviet Union went to the UN General Assembly with a resolution to reduce global military expenditures by 10 percent and put that money into a fund for social development in the Third World. With all indications that the Atlantic powers would veto the measure, the General Assembly rewrote the resolution to ask the secretary general to study the matter.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; The world’s governments failed to cooperate effectively, and the measure died where it began. Every attempt to stem the arms trade or cut back on the vast increase in the global military budget was met with disdain or incomprehension—security and defense had come to be reality, whereas social development became idealistic.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The 1962 Sino-Indian war tragically disrupted the dynamic of nonalignment, and therefore of the political platform of the Third World. Thereafter, India, which took a leadership role in the group at the United Nations on issues of disarmament and peace, was severely compromised by its own arms buildup. China’s foreign policy wound its way from Bandung to a rapprochement with the United States and its impossible alliances with dictatorial regimes. As China began its new relationship with the United States, the Chinese government praised the Greek military junta (1972), took the side of Pakistan against the liberation of Bangladesh (1971), welcomed Nimeiri to Beijing after the dictatorship’s massacre of its Communists (1971), sent emergency aid to the Sri Lankan government to defeat the left-wing Lanka Samaja Party’s insurrection, and quickly recognized Pinochet’s coup in Chile (it expelled the Chilean ambassador to China when he refused to support Pinochet).&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt; The Sino-Indian war compromised the credibility of India and China.&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1966, the Indian writer Rahi Masoom Raza published his cheeky novel, &#039;&#039;Aadha Gaon&#039;&#039; (&#039;&#039;Half a Village&#039;&#039;). Set in Gangauli, a small town in Bihar on the banks of the Ganges, far from the border region, Raza’s story takes the reader to the period when the partition of the subcontinent meant the mass migration of Hindus to India and Muslims to Pakistan—13 million people crossed the border and one million people died in the inevitable fracas when the two lines of enforced migrants met each other (or else when political forces of the Right began a vigilante massacre of each other). Deep inside what became India, the Muslim residents of Gangauli reject any idea that they must uproot themselves and go to Pakistan. “I am not going anywhere,” said Mighdad, “Let those who feel ashamed of their buffaloes go.... I am here, with my soil and fields.”&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt; Some of Gangauli’s residents thought that Pakistan would be the new name of a part of their village, the Muslim-majority areas would be renamed, and if they didn’t already live there, they would have to move to this Pakistan. Tannu, Mighdad’s brother, fights with a political worker who comes to convince Muslims to move to Pakistan. He tells the politician that they will have to “harvest the crop of fear” because they have introduced firm differences where they were not so stark. “Allah is everywhere,” he says courageously, “so how different is Gangauli from Mecca.” The politician is outraged by this comparison, which brings from Tannu this rejoinder: “Gangauli is my town. Mecca is not my town. It is my home, just as Allah Mian’s is the Kaaba. . . . Things built on a foundation of fear and hatred cannot be auspicious.”&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt; Raza wrote this novel in the aftermath of the Sino-Indian border war and while the Indo-Pakistan war of 1965 shook the subcontinent. The crop of fear had been harvested not just on the border and in the deaths that such wars occasion but also in the distortions bred into the social fabric of the nation and the economic agenda of the state.&lt;br /&gt;
&lt;br /&gt;
=== &#039;&#039;&#039;CARACAS&#039;&#039;&#039; ===&lt;br /&gt;
On July 14, 1936, the magazine &#039;&#039;Ahora&#039;&#039; ran an editorial on its front page titled “Sembrar el petróleo” (“To Sow or to Plant Oil”). The year before, the longtime dictator of Venezuela, Juan Vincente Gómez, had died. The future seemed open for the country. Arturo Uslar-Pietri, well-known on the Caracas scene for his remarkable historical novel (&#039;&#039;Las Lanzas Coloradas&#039;&#039;, 1931), authored this farsighted piece. “Now all of Venezuela is oil. Not oil sown and transformed into harvests and factories, as it could and should have been; but oil flooding over and carrying away houses, plants and cattle in its path.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; Oil, the most lucrative raw material found in the darker nations, carried great promise. As black gold, it had the ability to finance the social democratic dreams of populations that had slumbered too long in the shadow of empire. Yet the massive oil profits earned did not trickle down to the masses; the beneficiaries were the oil companies and the oligarchy.&lt;br /&gt;
&lt;br /&gt;
As if testing Uslar-Pietri’s thesis, in December 1936, the oil workers at the Maracaibo fields went on strike for better daily wages, better housing, and salary parity between Venezuelans and foreigners; the regime joined with the oil companies to refuse the demands, sent in the police, and decreed a mediocre rise in the daily wage as a sop.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; The oil industry created an industrial proletariat, but their numbers remained low in this capital-intensive industry. When the oil workers made demands on their flushed proprietors, they earned no redress. The foreign (mainly U.S.) management recycled prejudices that did not answer the aspirations of the workers. The vice president of Venezuelan Gulf, W.T. Wallace, felt that there was no need to take care of these workers because “the native mind” cannot “conform to the accepted method of living,” and if the workers do try to make their surroundings inhabitable, this comes “not on a real desire to conform to American practices, but from a desire to try to get something for nothing.”&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In the 1950s, oil production doubled, and between 1948 and 1957 the oil industry produced revenues of $7 billion for the government. This amount was “greater than the whole previous total of public revenue since the colonization of the country by Spain.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; This money, plus an enormous amount of foreign investment capital, flooded the country. It went toward a major construction boom in the city of Caracas. Freeways circled the valley, enclosing European-style apartment buildings and enormous shopping arcades (including the world’s most profitable branch of Sears and Roebuck). The dictator Marcos Pérez Jiménez (1952–58) turned the oil revenues toward the reconstruction of urban Venezuela. The wealthy created a paradise in Caracas valley, while an enormous migration began to settle on the hillsides. These were not oil workers, who tended to live in company housing next to the oil fields toward the west of the country. The migrants came in response to the great social upheaval in Venezuela, caused in large part by the rapid economic growth spurred on by the oil profits. The gross national product increased by a dramatic 95 percent, and this buoyed the construction trade and the service industries for the rich. From 1950 to 1965, the years of oil expansion, the proportion of rural to urban dwellers grew from 48 to 66 percent. Pérez Jiménez’s armies bulldozed the rough-and-ready urban villages and built vast public housing estates (&#039;&#039;superbloques&#039;&#039;). When this dictator was overthrown in 1958, his successors threw open the barrios to assuage the aspirations of the landless peasants who flooded the cities. As one scholar put it, “So concentrated was the trend that today more barrios trace their origin back to those first twenty-four months following the Revolution than to any other period.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; The barrios remained a hotbed of political resentment and cultural ferment; from there would come the energy for revolution and disorder, for labor and reconstruction.&lt;br /&gt;
&lt;br /&gt;
Oil promised salvation. The few countries that had enough oil for both domestic consumption and export earned significant amounts of foreign exchange. Oil had much more muscle than cocoa and coffee, than bauxite and iron ore. The lifeblood of postwar industrial capitalism, oil earned well for those who controlled it. The issue, from the first, was not so much the oil itself but control. Who controlled the oil? When inventors discovered what to do with the black gold in the 1850s, the main colonial states (including the United States and czarist Russia) quickly made it their mission to take control of this major energy resource. In 1850, fossil fuels supplied only 6 percent of the world’s energy needs, while humans and animals provided the rest. A century later, human and animal power had declined to 6 percent, while fossil fuel use accounted for the remainder. By 1950, the main energy corporations organized themselves into seven conglomerates known as the Seven Sisters: Exxon (or Esso), Shell, BP, Gulf, Texaco, Mobil, and So-cal (or Chevron).&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; Even though oil is a lucrative product, in its crude state it is nothing more than a raw material. To remove oil from the ground requires an immense capital outlay, both for exploration and extraction. This initial capital outlay is the carrot and stick used by the Seven Sisters. They came to the oil lands in the early years and staked out “concessions” for themselves. Their fates were interlinked. In one zone, Exxon would be the main partner, and in another BP—they operated as a cartel and dominated the supply of crude oil. Not only did the firms control the supply of oil but they also held the reins to the transportation, refinement, and sale of oil in its various forms. These seven firms, in 1950, controlled 85 percent of the crude oil production in the world outside Canada, China, the USSR, and the United States, and these firms acted together as a cartel of private companies to ensure that they not only got the best prices for crude oil but also controlled the entire oil market.&lt;br /&gt;
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The regimes that ruled over the oil lands could have used the rent paid by the oil companies to increase the social wage—to expand public education, health, transport, and other such important avenues for the overall advancement of the people. Instead, the oil rent went toward the expansion of luxury consumption for the bureaucratic-managerial or monarchal elite—the oligarchy in Venezuela or the Ibn Saud clan in Saudi Arabia—and to oil the military machine (the oil war of Bolivia-Paraguay, 1932–35, was a preview of the 1967–70 Nigerian civil war).&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; In 1966, oil workers in Lagunillas, Venezuela, reflected that “oil has come and gone for us here. It would have been better for us if these machines had never come.”&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; The profits for oil did not go toward social development—a failure that eroded the confidence of the local bourgeoisie in its own capacity. Uslar-Pietri’s 1936 editorial reflected this anxiety and anger, this sense that despite the oil and its revenues, the Venezuelan government had been unable to open its hand to the afflicted.&lt;br /&gt;
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In 1957 alone the Seven Sisters made $828 million in Venezuela, whose regime allowed them to remit all their profits without restrictions. As one U.S. banker noted, “You have the freedom here to do what you want to do with your money, and to me, that is worth all the political freedom in the world.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; The United States supported the junta that came to power in the 1940s, whose goal was to maintain good relations with the oil cartel rather than pursue social development policies. In 1950, the U.S. State Department remarked that “all United States policies toward Venezuela are affected in greater or lesser degree by the objective of assuring an adequate supply of petroleum for the U.S., especially in time of war.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; The oil wealth was not, therefore, reinvested for the overall development of the country. The junta reversed the land reforms of a decade previously, sold the land to private speculators, and moved Venezuela to become a net importer of food grains.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; In the early 1950s, Creole Petroleum (a subsidiary of Exxon) did a poll that confirmed its worst fears: a majority of Venezuelans supported the nationalization of the oil industry.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; Even the junta had to worry about the decline in oil prices, because this was the main source of its revenues. It sent a delegation to Saudi Arabia and Iran to see if the main oil lands could come to some agreement on prices, but they did not make a dent. The Saudis had a political beef with Venezuela: the latter had supported Israel’s creation.&lt;br /&gt;
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In 1958, the new relatively progressive government led by Acción Democrática (AD) expressed an interest in recouping a larger share of the oil profits, thus far absorbed by the Seven Sisters. Venezuela had been able to increase its share of the world oil market for serendipitous reasons. Mexico used to be a major provider of the world’s oil (25 percent). After the Mexican Revolution (1911), the new regime attempted to get a better handle on its oil profits. The two major companies, U.S.-based Standard Oil and British-based Mexican Eagle, were chary about the nationalist noises from Mexico City. In 1934, after two decades of tussle, the general who had once guarded the oil region, Lázaro Cárdenas, became the president. A British official recognized his politics and yet admired his probity: “His Leftist inclinations make him the bugbear of capitalism, but all things considered it is to be regretted that there are not more men of his caliber in Mexican life.”&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; The Depression, the overproduction of oil, and the stranglehold of the Seven Sisters led to a drop in the earnings for countries like Mexico. In 1937, its oil workers threatened to strike against their working and living conditions as well as the decline in their wages. Cárdenas appointed a commission to study the situation, and the commission reported that the wages and conditions of work needed to be improved, Mexican managers and technicians had to replace foreign ones, and the oil companies had taken Mexico for a ride. In 1938, Cárdenas nationalized the oil industry.&lt;br /&gt;
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In retaliation, the Seven Sisters boycotted the purchase of Mexican oil, and the new national oil company, PEMEX, floundered. U.S. ambassador Josephus Daniels predicted that Mexicans would “drown in their own oil.”&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; The Seven Sisters moved their focus from Mexico to Venezuela. Being a cartel, the Seven Sisters colluded in their political attack on Mexico, sent a message to the oil lands that they opposed the nationalization of the oil fields, and moved to another site where they were given beneficial treatment. Because of this shift to Venezuela, its oil production increased dramatically from 1943 onward, so that by 1957 the South American country produced a billion barrels of oil.&lt;br /&gt;
&lt;br /&gt;
The AD regime reassessed Venezuela’s position. The government could tax the oil profits. Before they moved in this direction, the Seven Sisters slashed the price of oil. The Seven Sisters faced competition from the USSR’s sale of surplus oil on the open market as well as the entry of new oil companies outside the cartel (from Italy and Japan). The Seven Sisters also had to deal with the U.S. quotas on oil imports to stimulate domestic production. Even as the Seven Sisters began to lose their hold on the oil market, the decline still left them with over 72 percent of it by 1960.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; To show their muscle, the Seven Sisters slashed the oil price twice between February 1959 and August 1960—they could spread their per barrel losses by capturing more of the volume of sales, whereas the taxes paid to the oil lands based on the per barrel posted price decreased immediately. The pain borne by the regimes of the oil lands pushed many of them toward a reconsideration of the shape of the international economy.&lt;br /&gt;
&lt;br /&gt;
In the late 1940s, Raúl Prebisch complained about the low prices earned by the raw material producers because private cartels controlled international prices.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; Whether the crop is cocoa, sugar, rubber, or oil, the structure of the commodity cartel did not differ much. The Economic Commission on Latin America and the Afro-Asian Organisation for Economic Cooperation both held deliberations on the creation of public commodity cartels as a power base against the private corporate cartels. They wanted the public cartels to achieve a stabilization of prices to benefit the raw materials’ producers. The declining price of raw materials over time meant that the Third World would never be able to earn enough from the sale of raw materials to effect both meaningful social development and industrial growth. Many of the formerly colonial states had a problem: they had either been carved out as one-commodity producers or else they had developed into one-crop countries. With no economic diversification, these states additionally had less power than the private corporate cartel. They had only one crop, and unless other countries that produced the same crop banded together, they had to accept whatever terms the private corporate cartel offered. There could be no bargaining, and the prices remained abysmally low.&lt;br /&gt;
&lt;br /&gt;
Because of the low level of capital available in the darker nations, the regimes tried to strengthen the one economic process that had already been perfected: the colonial crop. The regimes in the Third World relied on the singular colonial crop. They also had little capital to refine and process the crop to create some value before export. In other words, the raw material frequently left the old colonial rail lines and ports in its rawest form possible for transport, and brought a mediocre return to the former colony. The reliance on the singular crop or extractable raw material (or two crops and mined goods) meant that the national liberation state could not be too confrontational toward the only one who would buy the commodity and take it to the lucrative First World markets. As Egypt’s Nasser put it, “Arabs know that their oil has to go to the customer before it has any value.”&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; Finally, the low level of capital in the arsenal of the darker nations meant that they gave “reasonable” terms to the transnational conglomerates that worked in the private cartel, and had the funds to explore and excavate, cultivate and transport. The concessions given to these conglomerates meant that the regime frequently lost control over production, and would only be able to restrict the giants through licenses, increased taxation, and other minor irritations. The broad sovereignty over resources and labor had been long mortgaged for the capital infusion that was so necessary in the ruined landscape of the former colonies.&lt;br /&gt;
&lt;br /&gt;
By 1980, of the 115 “developing countries,” according to UNCTAD, at least half remained dependent on one commodity for over 50 percent of their export revenues. Most of these countries had come to rely on petroleum exports.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The most common commodity on the following list is petroleum, although in the 1950s many of these nations had not yet produced petroleum at the rates they would in the 1980s. It made sense, then, that when the Seven Sisters played with the prices in the late 1950s, the regimes in the oil lands had to react. If they did not make any movement to challenge the Seven Sisters their livelihood would vanish.&lt;br /&gt;
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Source: UNCTAD, &#039;&#039;Handbook of International Trade and Development Statistics&#039;&#039; (Geneva: United Nations, 1984), table 4.3D.&lt;br /&gt;
&lt;br /&gt;
In April 1959, Nasser’s Egypt and the Arab League hosted the First Arab Petroleum Congress, a gathering attended by representatives from the Arab nations (except Iraq, whose leader Qasim had a disagreement with Nasser) along with Venezuela and Iran. The congress gathered just as the Seven Sisters reduced the posted price for Middle East oil. Venezuela’s representative, Juan Pablo Pérez Alfonzo, was an experienced AD politician. Pérez Alfonzo made his political mark in 1943 during a debate in Venezuela over the oil concessions enjoyed by the Seven Sisters. Whereas the government won the right to tax oil profits, it did put off the rule of the Seven Sisters for another forty years. Pérez Alfonzo and his AD colleagues considered the Hydrocarbons Law a sellout. In 1958, Pérez Alfonzo joined the AD government as the minister of mines and hydrocarbons. He led the charge against the Seven Sisters, earned the government 60 percent of the oil revenues, and established the notion that Venezuela had sovereignty over its subsoil so that the entire oil industry was a public utility.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; On his departure for Cairo from Caracas, Pérez Alfonzo noted, “We producers must try to find means to collaborate to avoid arbitrary fixing of prices.”&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Pérez Alfonzo, who refused to travel by car or use lights at night, had a mystical notion of Venezuela’s petroleum reserves: petroleum, which had an intrinsic value, had been given to the people for posterity, and it was the duty of the guardians of the state to ensure its longevity.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; His personal attitudes and practices with regard to petroleum did not come only from ecological motive but mainly from a nationalistic one. The reserves had to be saved for the future, not for themselves. Because of this idiosyncratic argument and because he was a close follower of Prebisch’s theory of public commodity cartels, Pérez Alfonzo tried to maximize on the momentary advantage given to Venezuela by the Seven Sisters.&lt;br /&gt;
&lt;br /&gt;
At Cairo, the powers did not make any great headway toward price control because all they settled on was a word-of-mouth agreement to defend the price of oil.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; Franck Hendryk, legal counselor to the Saudi government, presented a paper at the congress in which he argued that “an oil-producing nation, by the law of civilized nations, may clearly in a proper case, modify or eliminate provisions of an existing petroleum concession which have become substantially contrary to the best interests of its citizens.” &amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; This inflammatory statement stunned the delegates, mainly because it came with the blessings of the Saudi petroleum minister ‘Abdullah al-Tariqi. A devotee of Nasser, Tariqi was a commoner who had studied engineering in the United States before he returned to Saudi Arabia. Given a break by radical elements in the Saudi royal family (who were known as the “Free Princes”), Tariqi articulated a progressive agenda for Saudi oil profits. He annoyed the Arab-American Oil Company (Aramco) with his criticism of its economic and political hold on Saudi Arabia, and pressured the monarchy with his statements on the need for more democracy on the peninsula (“We will soon have a Constitution,” he said in April 1958, “this country will shortly become a constitutional monarchy”). Not for nothing was he known as the “Red Sheikh.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Red Sheikh met secretly with Pérez Alfonzo to draft an agreement on the side of the conference that would be later known as the Maadi Pact.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; Although the pact did not have any binding resolutions, it did set up the Oil Consultative Commission, which pledged to meet annually and push a five-point plan: to stabilize prices, integrate the operations of the industry so that the oil companies did not run rings around the oil lands, begin the refinement of oil products in the darker nations themselves, establish national oil companies “that would operate side by side with existing private companies,” and coordinate “the conservation, production and exploitation of petroleum.”&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; The two men made no formal agreement, but they created the basis for what became the oil producers’ cartel.&lt;br /&gt;
&lt;br /&gt;
Exxon egged on the nationalists with another price reduction (this time, by 7 percent of the posted price). When the oil producers met in Baghdad in September 1960, a month after the decrease, they came with a purpose: to form a public cartel of oil producers. After a week of deliberation, the group created OPEC. The five charter members nominally controlled or at least produced 82 percent of the world’s crude oil exports: Venezuela (30 percent), Kuwait (18 percent), Saudi Arabia (14 percent), Iraq (10 percent), and Iran (10 percent). Pérez Alfonzo’s opening statement reminded the delegates that oil is “an exhaustible, nonrenewable resource,” that “world reserves of crude oil would not continue to expand forever,” and so “our peoples cannot let flow, at an accelerated rate, their only possibility to pass without delay from poverty to well-being, from ignorance to culture, from instability and fear to security and confidence.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; Export of the only lucrative raw material in these lands had to provide the basis for development, and if the leadership of these nations squandered that opportunity, it would be lost forever. From Pérez Alfonzo, the delegates got an awesome charge. The Nasserite delegates in the room would have already read something eerily similar in the Egyptian president’s &#039;&#039;The Philosophy of the Revolution&#039;&#039; (1954), where he had placed oil as one of the three pillars of Arab socialism—its wealth would help the Arab nation come into its own. Oil, Nasser wrote, was the “vital nerve of civilization, without which all its means cannot possibly exist.”&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; If the oil producers could put their hands on the spigot, Exxon would not be able to drive the prices down and waste the down payment for the liberation of the darker nations.&lt;br /&gt;
&lt;br /&gt;
The lofty rhetoric around the Baghdad meeting produced a meager agenda for the public commodity cartel. The first resolution of the organization excoriated the Seven Sisters for their domination of the industry, and charged OPEC members to “demand that oil companies maintain their prices steady, and free from all unnecessary fluctuation.”&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; If OPEC did nothing else, it was at least able to prevent a reduction in the price of oil. The oil exporters rationalized their taxation laws and cleared up all kinds of inconsistencies over whether royalties (rent) should be included with profits for taxation, or whether rent should be an outright payment. The Seven Sisters refused to allow the rent to be an additional burden, because they wanted the rent to be taken as a cost and not a credit, that it be an advance to be deducted from the overall tax. OPEC conceded to the Seven Sisters on this crucial point, although this would be an issue raised repeatedly at OPEC forums (often by the more radical elements within OPEC). Whatever the immediate limitations of OPEC, henceforth the Seven Sisters and the oil importing countries had to acknowledge its place in discussions over price (and therefore over production totals). Pérez Alfonzo left Baghdad in an upbeat mood, declaring, “The spirit which has animated our discussions is more important than the results achieved.”&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; The major financial papers of the world ignored the foundation of OPEC, treating it as another one of those interminable Third World conferences that would have no value in the long run.&lt;br /&gt;
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The bravura of OPEC, the idea that the darker nations could produce a cartel for their precious commodities to ensure a decent price, impacted the Third World. Various Third World political forums now tried to move a similar agenda as OPEC, to create various public cartels for the otherwise-cheap raw materials bought in a market created by the private transnational cartels mostly located in the First World (or else by prices set by the members of the Council for Mutual Economic Assistance). At the NAM meeting in Belgrade (1961), the issue came up for discussion, and in the halls of UNCTAD (from 1964) economists and politicians drafted and redrafted statements and agreements on Integrated Commodity Programs. The question was, how to create a cartel for a commodity not as obviously precious as petroleum? Prebisch at UNCTAD had his heart set on cocoa, while other parties created such platforms as the Inter-Governmental Council of Copper Exporting Countries and the International Bauxite Association. None of these had the impact of OPEC, and they all faltered on the mechanism to ensure stable prices and supply. When it came to the creation of a buffer stock of the commodity in question, UNCTAD lacked the funds to buy sufficient quantities to regulate the price and ensure stability.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; A major disappointment in this was the failure of the OPEC nations to use their massive oil profits for the creation of such a fund to help stabilize other commodities.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; Not only did the OPEC powers refuse to contribute to a global fund to stabilize raw material prices but they also had a poor record in their aid contributions to their neighbors and the Third World in general (only 6 percent of their flush profits).&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt; Despite its political origins, OPEC became an economic cartel as it fought to defend oil prices and do little else. Certainly OPEC played an enormous part in the rise of the per barrel price of oil from $3 in 1973 to $36 in 1981, but by the 1999 Vienna meeting the major decisions were taken long before the powers met for a perfunctory three hours to ratify these prior resolutions. OPEC is now a hollow institution, in name a lion.&lt;br /&gt;
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Despite OPEC’s feint against the international world order, the petroleum exporting countries remained relatively powerless mainly because they did not dethrone the Seven Sisters. In fact, the collaboration between the Seven Sisters and OPEC squelched the growth of independent oil firms on the world market (such as the Italian State Oil Company, headed by the combative Enrico Mattei, and the Russian state oil ministry, Minnefteprom, as well as the U.S.-based family firms such as Getty and Hunt). These firms might have helped break down the Seven Sisters’ suffocation of the market. The public oil cartel worked with the private cartel to close the market. The Seven Sisters benefited from OPEC, just as they did everything in their power to undermine it. For example, they began to explore other sources of oil in places like North Africa and off the shoreline of the Atlantic to enhance supply and reduce OPEC’s bargaining power. When the opportunity presented itself, the Seven Sisters bargained with individual countries and gave them deals to bypass the OPEC price ceilings. U.S. president Eisenhower clearly understood this: “The Middle East countries in the new organization were concerned anyone could break up the organization by offering five cents more per barrel for the oil of one of the countries.”&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; This happened numerous times in the early history of OPEC.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
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One approach that nations of the Third World took toward concessionary cartels like the Seven Sisters was to nationalize the ownership of the oil fields, the plantations, or even the refineries—all the physical plant of the industry that had been rented from the state or else that worked within the authority of the state. To nationalize these assets disrupted the power of the Seven Sisters and other private cartels, but it did not overturn their overwhelming planetary power. Indeed, the immense political pressure on the oil lands to nationalize the assets had made such a move inevitable, so that in at least two cases (Saudi Arabia and Kuwait), the Seven Sisters “voluntarily” withdrew themselves from ownership of the fields. Nationalization of the oil fields moved the local power from the cartel to the domestic bourgeoisie that controlled or had substantial power over the managerial state. For instance, when Venezuela took action against the Seven Sisters in the 1960s, one commentator described the transfer of power in this way: “A planning apparatus and state-owned heavy industry complexes (a steel mill and aluminium industry in the Guayana province; petrochemical complexes in the northwest) were established. These further expanded and strengthened the position of the bureaucracy as an independent social force. But this did not give them control of the economic development process as a whole.”&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; The Venezuelan state and the domestic bourgeoisie took charge of the extraction of the oil, but they did not control the process. They still had to cooperate with the Seven Sisters, which continued to exert enormous pressure on the oil industry. In sum, the nationalization of economic assets from transnational firms replicated the problems of political independence from colonialism; it was an advance, but it created an illusion of freedom. The Seven Sisters transferred the burdens of extraction on to the state, while it continued to enjoy the fruits of the industry. Furthermore, the state’s newfound power over the fields and its ability to negotiate with the Seven Sisters over the prices and taxes moved it to bargain on two sides of the commodity cycle: with the oil workers for lower wages, and the Seven Sisters for higher prices. To raise the export receipt and increase the coffers of the state did not itself presage a strategy for the generation of equity.&lt;br /&gt;
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If the public cartels and the strategy of asset nationalization did not always benefit the tropical working class, it should be said that the strategy also did not benefit those countries that did not have access to the higher-priced primary products. When OPEC maintained its price for oil, the darker nations without oil had a much higher import bill for the one energy source that had become indispensable for contemporary capitalism. While the radical members of OPEC, such as Libya in the early 1970s, did call for differential prices for the various nations of the world, OPEC’s strictly economic vision precluded any such political arrangement. The only time OPEC openly indulged in a political battle was over the defense of Palestine, but even here Arab unity could not be counted on.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; In general, commodity cartels did not always help the Third World and hurt the advanced industrial states: the latter often dominate the production of certain primary goods, such as agricultural commodities grown on factory farms by megacorporations, whereas the former often produce manufactured goods. High oil prices hurt the Third World states that have no domestic oil reserves, just as any cartel would only help those that have the commodity protected by it and not the others. Whereas the cartel approach certainly emboldened states, it did not have a general political strategy to build power in the totality of the Third World.&lt;br /&gt;
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OPEC’s boldest display of unity was during the embargo of 1973. A defeat to the Arab armies by Israel in 1967 strengthened a withered sort of Arab unity, while the Iranian Shah had a domestic compulsion to increase and modernize his military and police forces with oil revenues. The Venezuelan government, now under the conservatives, had long wanted an increase in revenues to maintain its tenuous hold on an increasingly impoverished society. The example for the oil hike came in 1970 from Libya. The new Revolutionary Command Council under Gaddafi raised the price of Libyan oil (whose advantages were its abundance, proximity to Europe, superior quality, and control by the Libyan state). Gaddafi declared, “The people who have lived 5,000 years without petroleum can live without it for many more decades in order to achieve their legitimate rights.”&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt; Neither the Atlantic powers nor the Seven Sisters could confront Gaddafi’s defiance, and they caved with a “voluntary” price increase.&lt;br /&gt;
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When OPEC raised the price of oil in October 1973, purportedly as a political weapon over the Yom Kippur war, it did not do so as a challenge to imperialism. Indeed, despite the confrontationist rhetoric of Gaddafi and others, OPEC’s Saudi anchor derived advantages for the U.S. government in an intraimperialist show of force. In 1971, when President Nixon delinked the dollar from the gold standard, the administration puzzled over strategies to exert power over the global economy. One of these was a rise in the oil price, which would, the Nixon administration surmised, do at least two things for the United States: put an immense squeeze on the two main economic competitors, Western Europe and Japan; and earn profits for the oil lands, which would, in all probability, be recycled into U.S. financial institutions because the Gulf states, at least, did not have adequate productive capacity to absorb the petro-profits. The elimination of capital controls in the U.S. economy by 1974 further facilitated the recycling of these petro-profits (then held almost exclusively in dollars), and therefore the global enhancement of the status of the dollar as the instrument of “hard currency.”&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt; Since the oil states held their main currency reserves in dollars, it behooved them to help stabilize the U.S. economy (and work against the depreciation of the dollar, which contributed to the deindustrialization of the United States).&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt; The 1973 price rise certainly improved the position of the oil lands momentarily, but in the long run it benefited the U.S. government and the major transnational firms that did business in dollars. Despite the best intentions of the public cartel, then, it did not necessarily inconvenience or challenge the structure of imperialism.&lt;br /&gt;
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In 1974, in the afterglow of the OPEC oil embargo, the UN General Assembly adopted a curious document, the New International Economic Order (NIEO). The NIEO document had been in the works within the Third World (notably UNCTAD) for at least a decade, and at its 1973 Algiers summit, NAM espoused it.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt; Drawing from the best of dependency theory, NAM argued that despite the UN Decade on Development, the current international order not only failed to develop the darker nations but contributed to their underdevelopment.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The NIEO came from the presence of OPEC and the stranglehold experienced by UNCTAD. Fortuitously, Algeria’s President Boumédienne, who headed NAM in 1973, was also the head of an OPEC member nation. He brought the experience of the one to bear on the creation of an economic policy for the other. The NIEO had a number of concrete points for discussion, but the Third World could not get any movement from the advanced industrial states. In 1974, the UN General Assembly approved the “Charter of Economic Rights and Duties of States,” which drew from the NIEO on such points as the nationalization of foreign assets (Article 2), the creation of raw material cartels (Articles 3 and 5), the creation of “multilateral commodity agreements” (Article 6), and the creation of a system to “promote just and equitable terms of trade” (Article 28). The bulk of the articles emphasized that there should be no penalty for the type of economic system chosen by a state, that each state is juridically equal, and that no state should use economic power against the interests of another people. The best of the motivation for OPEC lies in this living charter.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The advanced industrial states fundamentally rejected the approach of the NIEO and fought it with all means necessary, including contempt. At the 1976 Nairobi conference of UNCTAD, Secretary of State Kissinger was blunt: “The United States better than almost any nation could survive a period of economic warfare. We can resist confrontation and rhetorical attacks if other nations choose that path. And we can ignore unrealistic demands and peremptory demands.”&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt;&lt;br /&gt;
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As Kissinger offered these words, this gauntlet from the advanced industrial states and the United States in particular, an old man who had helped form OPEC wrote a sad letter to his family. After he regretted that death was on him at his Caracas home, Pérez Alfonzo penned this elegy for OPEC and the idea of commodity cartels in general. For him, oil was the devil’s excrement. “I am an ecologist first of all. I have always been an ecologist first of all. Now I am not interested in oil any more. I live for my flowers. OPEC, as an ecological group, has really disappeared. Still I feel OPEC is a good instrument of the Third World. It just has not been used properly.”&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt; He died two years later.&lt;br /&gt;
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=== &#039;&#039;&#039;ARUSHA&#039;&#039;&#039; ===&lt;br /&gt;
In 1967, the Tanzanian president Julius Nyerere dropped a bombshell in a nondescript town that functioned as the gateway to eastern Africa’s most spectacular natural phenomenon. Founded in 1900 as a garrison town, Arusha is nestled at the base of Mount Meru and within sight of Mount Kilimanjaro and the Serengeti Plain. Here, at the executive committee of his Tanganyika African National Union (TANU), Nyerere unveiled what would become known as the Arusha Declaration. The opening line of the declaration, “The policy of TANU is to build a socialist state,” discomforted the British and Tanzanian owners and managers of most of the country’s resources (including the mines and the land). The announcement of socialism came alongside the recognition that its construction would not be easy in a formerly colonized state. Not only had the German and British colonial regimes stripped bare the economy of eastern Africa but they also left behind a state apparatus designed to exploit and not to liberate. The institutions of the state and the civil bureaucracy grew from a culture of imperial hierarchy, a value quite removed from the egalitarianism of national liberation (as illustrated by TANU’s Arusha Declaration and its 1971 &#039;&#039;Mwongozo&#039;&#039; or Leadership Code). Hemmed in by pressures from the advanced industrial states, the aristocratic rural classes, and the emergent mercantile classes, the new state had little time. Things had to change in a hurry. But socialism requires imagination and time. It cannot be made in a hurry. To create socialism in a hurry without mass support, and institutions that can channel this support, led many Third World states to disaster.&lt;br /&gt;
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The Arusha Declaration validated the twin principles of liberty and equality, individual rights and collective well-being.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; The state had to eliminate poverty, ignorance, and disease. That was unimpeachable. But how should the state go about the process of elimination? What is the organizational form for the transformation of society? Should it be a centralized state alone, or does it need to cultivate democratic (perhaps local) institutions that could harness the energy, ingenuity, and enthusiasm of a population only recently freed? Tanzania’s population was mainly resident in rural areas and dependent on agriculture. Any institutional change needed to address agriculture and its role in the society as well as the world. After many fits and starts, the Nyerere regime adopted the idea of the socialist village (&#039;&#039;ujamaa vijini&#039;&#039; ) as the main organizational form for rural change. But the regime recognized that agrarian reform was insufficient. The national liberation regime had to solve some of the main demands of the population before its political capital ran out. In Tanzania, output in the subsistence sector was only 2 percent (while population growth was 3 percent). Even though Tanzania had a high rate of increase in food production, TANU inherited a crisis situation. Agriculture, in an industrial world, could not alone deal with the people’s aspirations and needs. The international terms of trade had a bias against agricultural commodities. Since rural Tanzania (like the rural areas of the world) required industrial products, its dwellers had a disadvantage. Tanzania needed to grow an industrial sector to produce capital goods (machinery, for example), and to refine and process agricultural (and mined) raw materials. The agricultural reforms therefore needed to come in the context of a wide economic reform.&lt;br /&gt;
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This was a tall order for any society, and more so for one battered by colonial rule. Such changes required both political will and investment capital. Most national liberation regimes recognized the perils of foreign aid and commercial loans from banks in the advanced industrial states. These monies had the tendency to trap the postcolonial economy into a dependent relationship with the institutions of the First World (Soviet aid was limited as compared to what was available from Europe and the United States). “To burden the people with big loans,” noted the Arusha Declaration, “the repayment of which will be beyond their means, is not to help them but to make them suffer. It is even worse when the loans they are asked to repay have not benefited the majority of the people but have only benefited a small minority.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; Instead of foreign aid or commercial loans, the national liberation states developed a three-pronged approach to development: the nationalization of the commanding heights of the economy (finance, infrastructure, energy, crucial raw material extraction, and capital goods production), the development of the agricultural sector, and the encouragement of industrialization. The plan expected the capital for industrialization to come from the nationalization of finance and an increase in the agricultural surplus. Nationalization put financial decisions in the hands of the state rather than transnational corporations, and it arrested the hemorrhage of capital. Whatever funds could be assembled helped toward the main challenge before Tanzania: to kick-start the rural economy and create equality in rural areas. Given the limited time frame to engineer agricultural reform and industrial growth, the national liberation state acted fast. In the Arusha Declaration, Nyerere bemoaned the logic that one had to first build capitalism and then socialism, because the act of doing the former would produce social wealth, but it would also squelch the political dynamic of national liberation that afforded an opportunity for such social transformation. “The mistake we are making,” he wrote, “is to think that development begins with industries. It is a mistake because we do not have the means to establish many modern industries in our country.”&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; First agricultural change, and then industrial growth.&lt;br /&gt;
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The Third World agenda, for states such as India and Egypt, was not socialist as much as welfarist. The state centralized and nationalized the commanding heights of the economy to ensure that its dominant classes gained some purchase on a complex international economy (which was at any rate weighted against them). These states were concerned for their citizens’ welfare, as we shall see below, but they did not pledge themselves to the creation of an egalitarian society. Tanzania under Nyerere’s TANU attempted something more than the welfarism of India and Egypt. The Arusha Declaration drew from the socialist experiments: there was an insistence that the state must create equity among the population, and that this equity needed to be crafted at the level of production and not simply consumption.&lt;br /&gt;
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The main problem with the Arusha-TANU project, however, came not in its goals but in its implementation. Like most Third World nation-alisms, Arusha-TANU failed to differentiate the population. Since the bulk of Tanzania’s population lived in rural areas, the declaration called for the state to “pay heed to the peasant.” The policies it created targeted the landless peasantry, and among them the special role of women in agricultural production and reproduction.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; What the Arusha-TANU strategy failed to delineate was how the mechanism for the delivery of its policies would utilize landless peasants, especially women. Instead, the state talked of the people, and yet it stood apart from them. TANU did not isolate special class allies among the peasantry and build institutions for them that would be the vehicle for social change. Rural trade unions for landless peasants were not formed in the service of either the 1967 ujamaa or the 1973–75 villagization programs. The state concentrated on the peasants and ignored the crucial role of organized labor in the “modern” sector (the dockworkers, postal workers, diamond miners, railway workers, sisal plantation workers, and others who led a series of strikes between 1958 and 1961 to win independence from Britain).&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; The TANU regime came to power, abolished the trade unions, and collected the unions’ personnel into one government-authorized union, the National Union of Tanganyika Workers (1964). The natural allies of a socialist experiment were marginalized. There was no well-developed strategy for how the state planned to build power for its ideas.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; Instead, the state stood above the people, directing them, preaching “socialism from above.”&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In 1961, Tanzania barely exported any industrial goods. Agriculture dominated the domestic economy, and agrarian commodities were the main export items. As world agricultural prices remained low and often fluctuate quite wildly, Tanzania’s economy malingered. To move to grow industries without capital, and with little accumulated capital from the centuries, would be a fool’s errand. Not only did the socialist government of Nyerere recognize this, but so too did the World Bank in an influential report.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; The World Bank, along with Nyerere’s government, found that Tanzania’s social ecology did not have villages as much as dispersed homesteads.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; A challenge to any administration would be to amalgamate the efforts of these individual units into something more economically productive. The German colonizers had formed villages to facilitate missionary work, but their failure had drawn the British to valorize the independence of the African yeoman.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; The relatively low density of population allowed the countryside to remain outside the orbit of world trade. Now, with the plans for the new nations and the expectations of progress, the Nyerere government acted.&lt;br /&gt;
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In the early 1960s, the national liberation state did not bother smallholders who grew crops for the subsistence economy. Their only intervention in this sector was to provide the smallholders with minor improvements in their farming techniques.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; The dispersed peasantry that suffered in years of poor rainfall could be served with better irrigation systems. The state also provided smallholders with mechanized implements and seeds for cash crops to replace subsistence farming. The introduction of cash crops did not go down well with the farmers. The export (cash) crops required expensive fertilizers and seeds, all of which cost money up front. In case the export market failed them, the farmers were stuck without access to food. Cotton, coffee, and tobacco had volatile international prices, and the farmers resisted their cultivation in all kinds of ways.&lt;br /&gt;
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When the government’s “improvement” scheme faltered, it tried a more radical approach called “transformation.” The regime encouraged peasants to move to experimental farms called “village settlements” where they worked cooperatively to increase, theoretically, the value of their efforts. On these farms, mechanical implements and fertilizers replaced manual labor (mainly the hand hoe). The people, in Nyerere’s terms, had to learn to live in “proper villages.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; Of the millions who lived in rural Tanzania, only 3,500 families moved to set up these village settlements, which had cost the government upward of two million pounds. The famous French agronomist and sometime UN Food and Agriculture Organization adviser René Dumont wrote a report in 1969 that came close to the government’s own view of the creation of villages: the scheme had produced appalling results, but it did “appear desirable, on condition that it did not cost too much.”&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; The Arusha Declaration took stock of the several failures in the agricultural policy and offered an aggressive defense of the regime’s strategy to grow the fields rather than build the factories. In the wake of the declaration, the regime announced not a withdrawal from village settlement but an expansion, now to be called the ujamaa program, with the total transformation of rural areas into socialist villages.&lt;br /&gt;
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A few months after the Arusha Declaration, Nyerere’s regime decided that it had simply worked to promote small-scale capitalist agriculture rather than socialism.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; The improvement of farm life without any attempt to transform the feudal relations between the farmers and their markets was insufficient. The communal ideas that Nyerere felt were inherent in peasant life and that predated capitalism were getting swept away with capitalist agriculture. Ujamaa was to craft a modern shell for this communal husk.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; Nyerere’s regime called all peasants to move to ujamaa villages within the decade. The state resettled three million people, about 20 percent of Tanzania’s population. The resettled farmers lived together in a village and worked cooperatively on the outlying fields. They pooled their resources to buy any inputs, and they pooled their produce for the market. The ujamaa policy had two major flaws. First, while the collectivization radically transformed the social relations of the farmers with their market, Nyerere did not construct ujamaa as a means to refashion the gendered aspects of social power. For Nyerere, the community of the farmers “would be the traditional family group,” with all the implications of gendered power that this implied.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Second, the policy left the regime no time to persuade a peasantry that had to be coerced into villages under the government’s control. The government set in motion various “operations” to galvanize peasants to move to the villages (1971 Operation Dodoma, 1972 Operation Kogoma, and 1973 Operation Pwani). R.R. Matango described the chaos in his home district of Inchungu (Mara). “Many peasants in Inchungu were taken by surprise to see armed militiamen, climbing on top of their houses, taking away the thatch, in some cases the iron-sheets were torn off, doors and windows removed or smashed into pieces; houses pulled down in many cases.” The state militia destroyed the old villages and moved the villagers to new sites. “People rushed in panic to build temporary accommodations in unplanned village sites. The entire division was in motion. Moving, moving in panic to the unplanned villages. Thus creating new villages in areas which are not even surveyed, on water, on school or dispensary—virtually no facility to maintain the population there or any plans to bring any, but only to serve the purpose of moving into the Development Villages. This haphazard, skimble-skamble movement has created problems which need urgent government attention and resources.”&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; Without surveys, homes were built on fertile cotton soil or around areas where the land was without adequate irrigation. Socialism in a hurry in the Third World, in this manner, became undemocratic and authoritarian.&lt;br /&gt;
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Tanzanian ujamaa is quite of a piece with a vast number of examples of Third World development or Third World socialism in a hurry. Most of the Third World states hurriedly built industrial factories and dams, cleared forests, and moved populations. This labor came for many reasons, of which the most important was to rapidly increase the productive capacity of the new nation, to make a Great Leap Forward into a moment of prosperity before the political capital of the liberation movements had been spent. Developed productive forces would generate the economic well-being that could only be created out of sacrifices demanded by political movements which had won political freedom from colonial rule or the rule of oligarchs. The intentions of the leadership, by all accounts, were not malevolent. Yet its modernist dream—to administer nature and society, and build vast industrial monuments without either a democratic governance structure or a mobilized population—led to the worst excesses of commandism and bureaucratism.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; In India, in the period from the late 1940s to the late 1980s, the state displaced some 25 million people, while in the same period, the Chinese shifted 40 million people. These are the dramatic figures, because these states have substantial populations, but in small countries the percentage of the population that the state shifted by its bureaucratic commandism is staggering (in Tanzania, a fifth of the population was resettled).&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; The disregard for people’s desires and the cannibalization of the ecological lifeworld both turned masses of people away from the Third World project as well as destroyed the habitat for the creation of justice. The state acted above the people, without care to build allies among the peasantry and allow them to force change through their organizations.&lt;br /&gt;
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The ujamaa program began with the assumption that the national liberation regime should create a democratic economy that worked in the interests of the vast mass of the people. Since most of the people in the formerly colonized world in general and in Tanzania in particular lived rural lives, Nyerere’s 1961 slogan resonated with them: “While other countries aim to reach the moon we must aim for the time being, at any rate, to reach the village.”&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Whatever Nyerere’s intentions and those of the many Third World governments that had similar agricultural schemes (from Algeria to Burma, and on), the move to consolidate agriculture had the net effect of trying to &#039;&#039;control&#039;&#039; the peasantry, to agglomerate peasant production under the domination of the national liberation state.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; Once collected, peasant production in the Third World would now be made subservient to the dynamics of world trade (and imperialism) rather than the subsistence needs of the localities that could have governed their development.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; To render the relatively autonomous petty commodity sector subservient to the state, the regime abolished the marketing cooperative movement in 1975. Formed to gain better prices for agricultural produce (notably cotton), the movement brought some benefits to the peasantry. But the state decided to buy directly from the growers, often at prices set by the central government. Additionally, in 1972, the regime adopted the counsel of the U.S. consulting agency, McKinsey and Co., which advised it to replace the local government agencies with “development teams” that reported directly to central government ministries. These teams, wrote a scholar at the University of Dar es Salaam, “effectively replaced the local government system with an elaborate system of vertical information and planning flows centralized to the higher echelons of the government and party.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The worst aspect of the Tanzanian and many Third World agricultural schemes is that because they worked in a hurry, and because they often had the view that the peasantry &#039;&#039;should&#039;&#039; simply follow rather than be guided by them, policies that might have been valuable corroded by the use of force. The Third World leadership in power seemed to follow Fyodor Dostoyevsky to the letter: “Well, then, eliminate the people, curtail them, force them to be silent. Because the European enlightenment is more important than people.” If the modern state used violence as principally an immanent condition to discourage popular uprisings and keep the people in line, in the context of Third World modernism and bureaucratism violence became a means to realize the agenda of the state. In a review of ujamaa that understood the value of its ideals, the agricultural economist Philip Raikes wrote, “The implementation of the policy evoked some of the more frightening recesses of the bureaucratic mind.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; Nyerere, in October 1967, understood that the ujamaa project as his regime constructed it would be implemented by force, and so he tried to see if his moral authority could turn the tide for persuasion. “We are not simply trying to organize increased production; we are trying to introduce a whole new way of life for the majority of our people. This can only be done once the people understand its purposes and voluntarily decide to participate.”&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; In these words, Nyerere suggested that the regime should allow the people to hear from the government and then “voluntarily” follow its opinions. But the words of one person are hardly able to ameliorate or even transform the policies of a regime, even in one that gave so much power to an individual. Nyerere’s policy had greater traction than his best intentions.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; If the multitude that worked the land did not have a stake in it, then they would neither be motivated to increase its capacity nor would they benefit from it. Only compulsion motivated them to work hard.&lt;br /&gt;
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People, because that is our wont, dissented in brave and innovative ways even when the state could neither provide avenues for nor tolerate dissent. The peasants of the Morogoro and Arusha regions ate the maize seeds rather than plant them, sold their subsidized fertilizers in the underground market, pretended not to understand instructions, tried to involve witchcraft against the local party officials, and organized demonstrations against villagization.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; Elsewhere, people flocked to dam submergence sites and corralled them, or else struck against faster work rules in dangerous factories or mines. The level of dissent was matched by the rising tide of antilabor legislation and the violent reaction of the state. Police firings, mass arrests, assassinations of labor and people’s leaders—all this became commonplace in the public sphere of the Third World.&lt;br /&gt;
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Despite these major flaws, the Arusha experiment at the very least attempted to dethrone the powerful role played by the established social classes. Most of the darker nations tailored the Third World agenda to protect and even nourish the dominant classes. These regimes did not abjure land reforms or industrialization but carried them out in the service of the dominant classes. There was a great concern for the life and liberty of the working people, but mainly in the manner of noblesse oblige. In 1961, after two five-year plans, India’s Nehru rued the failure of his regime to tend to the sufferings of the population. Rather than create even the semblance of equality, social development had grown the divide between the affluent and the afflicted. “Large numbers of people have not shared in [the increase in the nation’s wealth] and live without the primary necessities of life. On the other side you see a smaller group of really affluent people. They have established an affluent society for themselves, anyhow, although India as a whole may be far from it. I think the new wealth is flowing in a particular direction and not spreading out properly.”&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; Instead of doing much to turn the divide around, the state simply tried to siphon more welfare toward the poor. Short of socialism, the national liberation state in places like India wanted to produce higher growth rates. As output increased, regardless of the means to do so, the state would have a larger aggregate pool of capital and resources to distribute to the population. Market socialism or the mixed economy was a socialism of consumption not production. In the attempt to industrialize and create agricultural change, there was only a muted effort to change the relations and methods of production. The process of industrial as well as agricultural production remained similar to that found in any advanced capitalist country: workers had no say in the process of production, which was run by a detached management class. Deliberation was kept to a minimum. Socialism made its appearance in the marketplace and on the threshing floor—to more equitably divide the spoils rather than to more equitably produce them in the first place.&lt;br /&gt;
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Even those Third World states most prone toward the creation of a domestic bourgeoisie and the protections of the dominant (rural and urban) classes clamored for land reform in the 1950s. At the UN General Assembly, their bloc put forward a resolution for land reform several times (1950, 1952, 1954, 1957, and 1960). The resolutions, while somewhat different, all pushed the view that land reform was “one of the main prerequisites for the general improvement of agricultural productivity.”&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; Until the early 1960s, the general consensus was that if the Third World did not improve its agricultural output, it would not be able to break out of its low level of economic productivity. Industrial growth required some measure of agrarian dynamism, because taxes on and export earnings from the latter would help pay for the creation of a domestic industry.&lt;br /&gt;
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While the postcolonial regimes wanted to see agricultural growth increase, not all of them were eager to see the rural landed lose their means and political clout. In 1932, the El Salvadorian rural elites engineered the massacre of twenty thousand peasants who occupied private land and opposed export-led agriculture.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; Latin American history is filled with many such rebellions and mass reprisals. In 1944, when the leading Indian capitalists enjoined the state to protect their businesses with tariffs, they asked the Congress not to indulge itself with the reconstruction of agrarian relations in the new India. Any change might raise the expectations of the peasantry.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; When India won its freedom, the Congress relied on rural power brokers to deliver the vote. It did not want to alienate the landowners who financed these agents of the party.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; To avoid substantive land reform and yet adopt its slogan, the regime rested easy in the work of “saints” like Vinoba Bhava, who “created an illusion among the peasants that some landlords were indeed generous and magnanimous.”&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt; In the Philippines, the Land Reform Act of 1955 froze land relations in plantation-like conditions, with only a few modest allowances given to the landless workers.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; These states valorized the undifferentiated peasant or farmer: the Indian &#039;&#039;kisan&#039;&#039; and the Egyptian fellahin (or even the Latin American campesino). The farmers, even if they were the rural dominant class, were treated as the backbone of the nation, the salt of the earth.&lt;br /&gt;
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In some instances, land reforms came about when the regimes felt that anything short would result in a red revolution. Samuel Huntington’s formula worked in states such as South Korea, Japan, and Taiwan (where land reform was conducted at the barrel of Japanese and later U.S. guns): “The willingness of landowners to lose their property through land reforms short of revolution varies directly with the extent to which the only alternative appears to be to lose it through revolution.”&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The consensus over land reform changed in the 1960s as a new kind of agrarian solution entered the Third World. In 1945, the Rockefeller Foundation had piloted a program in Mexico to increase the agricultural yield using high-yield seeds and new agricultural methods (such as petrochemical fertilizers, pesticides, and mechanized farm implements). Mexico’s wheat crop grew geometrically, and by 1964 this net grain importer began to export wheat.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; The World Bank joined hands and broadcast this “Green Revolution” around the world. On almost half the land area of the Third World agricultural growth rates skyrocketed. In India, for instance, the technological solutions increased aggregate food availability. But there were problems. The growth had enormous regional imbalances, and the environmental impact of the highly noxious fertilizers created long-term problems. Further, the technological additives to the process raised the costs for the farmers. The Green Revolution also favored larger farms, and so it decreased both the call for land reform and its importance. At the 1967 Punta Del Este Conference of Latin American states, the delegates called for a reassessment of “unjust structures of land tenure and use,” but this was window-dressing. The U.S.-born and Latin American UN Food and Agriculture Organization agronomist Solon Barraclough, who wrote the final declaration at Punta Del Este, was clear about the hollowness of these calls for land reform: “These post-1961 land reforms were for the most part, however, merely cosmetic. Often they were programs primarily designed to colonize state lands (often at unacceptable human and ecological costs) and to bail out large estate owners in economic difficulties by buying their lands for resettlement.”&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; By 1972, when these same Third World powers gathered in Stockholm to found the UN Environmental Program, their main grouse was not the need for land reform but the prices of the technological inputs for Green Revolution–style agriculture. Transnational chemical firms charged high prices for the fertilizers, while agribusinesses enjoyed the rents on the high-yield seeds.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt; The Green Revolution had replaced the red one.&lt;br /&gt;
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The lack of will toward the reconstruction of rural social relations in most of the darker nations did not mean that the state abandoned the landless and the small farmers to their own misery. It had a plan for them, but not one that dealt with their principle disadvantage: their lack of power in their localities and lack of control over the main instruments of production (land, water, and credit). Most Third World regimes provided rural credit to small farmers, although this capital was often insufficient for their needs (in line with the Green Revolution dynamic, the All-India Rural Credit Committee of 1969 argued that commercial banks should provide rural credit, when these banks favored trade and industry).&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt; In lieu of land reform, the Third World turned toward the question of food security. The idea of food security can be traced back to the creation of the UN Food and Agriculture Organization in 1945. Then, food security was only one part of a package that included comprehensive land reform and the creation of commodity cartels.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt; By the late 1960s and early 1970s, the work of the organization was reduced to the provision of food security. This goal was enshrined in the 1974 Universal Declaration on the Eradication of Hunger and Malnutrition (“Every man, woman and child has an inalienable right to be free from hunger and malnutrition”). Socialist reorganization (socialized production) was squandered for welfarist handouts (socialized distribution and consumption). To manage the problem between farm prices and shop prices, the state in most cases created an institution to buy food grain (at fair prices to the farmer) and then sell these grains in fair price shops across the country, all done through government programs like India’s Public Distribution System or Indonesia’s Badan Urusan Logistic Nasional. Most of the regimes in the Third World created these programs to keep prices stable in urban areas, cut down on private trade (which it deemed to be exploitative), and ensure that farmers could make a living growing essential food products (through what in India was called the Minimum Support Price scheme). These schemes of socialized distribution and consumption enabled small farmers to enter into cooperatives to pool their produce and attain fair prices. Milk, food grain, and (coffee and cocoa) bean cooperatives thrived in the Third World into the late 1980s.&lt;br /&gt;
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In the 1980s, the World Bank rued the failure of land reform. World hunger remained, and yet rural welfare was to end. In the language of neoliberalism, the World Bank concluded that global hunger could only be alleviated “by redistributing purchasing power and resources toward those who are undernourished.”&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt; In other words, by comprehensive land reform and the reconstruction of rural social relations.&lt;br /&gt;
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Tanzania tried to move a socialist agenda, but like much of the Third World, it did so without a genuine attempt to organize the population into the ideas. It tried to act from above. When villagization failed, the state resorted to an embarrassing policy. A country with the highest rate of food grain production in Africa in the early 1960s now imported $180 million of food grains in late 1974. This exhausted Tanzania’s foreign exchange reserves and set it up to beg for foreign aid.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt; Then the state welcomed U.S.-based agribusinesses to build large (fifty-thousand-acre), capital-intensive farms. The Green Revolution bailed out ujamaa. &amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt; Nyerere was left with his frustrations. In October 1975, Nyerere traveled to Mwanza where he berated the local Department of Agriculture for its poor advice to the peasants and demanded that those peasants who had been pushed into an ecological quagmire be resettled according to their wishes.&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt; When Nyerere voluntarily left office in 1985, he retired to an experimental farm. He wanted to practice in his own small way the agricultural transformation that had eluded the Third World.&lt;br /&gt;
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The pitfalls of the Third World bore heavily on it. Created by a wave of struggle, the new nations neither reorganized social relations effectively nor disrupted the colonial-type state structure bequeathed to it. By making alliances with the old social classes and adopting the colonial bureaucratic structure, the new nations essentially vitiated the Third World agenda. Military rule or military force became the order of the day, as the Third World regimes drove their demobilized populations to do what they had envisioned. The people who had driven the anticolonial struggles and had welcomed the Third World could only be seen by the new nations as compliant followers, or else as inert, or as foes. But despite all this, the political capital of the Third World remained and the project might have outlived its own pitfalls but for the frontal assault it faced in the 1970s. A debt crisis and a policy of planetary reorganization fostered by the First World assassinated the Third World.&lt;br /&gt;
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== &#039;&#039;&#039;Part 3: ASSASSINATIONS&#039;&#039;&#039; ==&lt;br /&gt;
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=== &#039;&#039;&#039;NEW DELHI&#039;&#039;&#039; ===&lt;br /&gt;
By 1983, New Delhi was a city transformed. In the 1910s, the British crafted it as the modern twin of what became Old Delhi. Designed by Edwin Lutyens, the city was built to be the capital of the British Indian empire. Monumental buildings, wide avenues, and grassy expanses defined the city, although sharp racial tensions rent the old part from the new. When the British departed in 1947, the city suffered the trauma of Partition. As India and Pakistan emerged, battles between Hindus and Muslims escalated. Muslim refugees crowded into a sixteenth-century fort, while Hindu and Sikh migrants from Pakistan settled Delhi’s western expanse. Like many postcolonial cities, Delhi and New Delhi bore all the rotten marks of empire, and a desire among its inheritors to get along with the job of accumulation. Being the capital of a state with a great tendency to be centralized, New Delhi housed a massive bureaucracy as well as those who had come in to build a metropolis that never stops growing. In 1941, a little more than 90,000 people lived in the city. The Partition influx increased the total to 1.7 million by 1951. By 1983, more than 6.5 million people lived there.&lt;br /&gt;
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Monuments are commonplace in Delhi. From the Qutab Minar near the airport to the Red Fort at the other end of the city, Delhi’s sights constantly rattle visitors. In the early 1980s, the city added more grandeur. In 1982, New Delhi hosted the Asian Games. New stadiums and residential buildings as well as conference centers grew across the city. An additional advantage was the entry of color television to the country. Stadiums grew in a city that had only recently ejected its poor to its outskirts. If Prime Minister Indira Gandhi’s election slogan had once been &#039;&#039;garibi hatao&#039;&#039; (remove poverty), most people had come to understand it as &#039;&#039;garib dilli se hatao&#039;&#039; (remove the poor from Delhi). The conference venues regularly hosted all manner of international commercial and political gatherings. In 1983, these buildings welcomed the seventh NAM Summit Conference.&lt;br /&gt;
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New Delhi, 1983: Indian prime minister Indira Gandhi receives Cuban president Fidel Castro at New Delhi Airport for the Non-Aligned Movement conference.&lt;br /&gt;
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© BETTMANN/CORBIS&lt;br /&gt;
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NAM came to New Delhi at a crucial time for Indira Gandhi. The daughter of Nehru, Gandhi spent her entire life in Indian politics. When Nehru died in 1964, Indira Gandhi took on a major role in the Congress Party. In 1966, she won elections and was prime minister until 1977. She returned to power in 1980 with a weakened mandate because of the excesses of the martial law (Emergency) regime she ran from 1975 to 1977. When NAM came to Delhi, the city was under siege. A fractious election in 1983 resulted in the defeat of Gandhi’s party in the southern states of India. A film star, N.T. Ramarao, broke the Congress Party’s hold in Andhra Pradesh, while an important foe during the Emergency (the Janata Party) won in neighboring Karnataka. In Assam, the opposition (except the Communists) called for a boycott of the elections. The Congress Party won a pyrrhic victory (only 2 percent of the population voted), as violence between Assamese, Bengalis, and Bobos rent the state. In Nellie, Assam, five thousand refugees were killed (Tariq Ali called this the “My Lai massacre multiplied by ten”).&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; Gandhi traveled to Assam, offered a conciliatory statement (“I cannot find words to describe the horrors”), stood by the newly elected Congress Party state government, and returned to Delhi to host NAM.&lt;br /&gt;
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New Delhi allows us to write the obituary of the Third World.&lt;br /&gt;
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When the NAM delegates arrived in Delhi, they saw pictures of the Nellie massacre in every major newspaper and magazine. It haunted the proceedings, and reminded most of the leadership of their own Nellies.&lt;br /&gt;
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The NAM that gathered in Delhi was in transition. A major line struggle broke out in the 1970s and remained unresolved through the Delhi meeting. Neither of the two sides left NAM. Instead, both remained, although one of them gained the upper hand in Delhi and has since come to define NAM. The victory of that camp, those that welcomed IMF-driven globalization, is as responsible for the assassination of the Third World as the social forces (imperialism and finance capital) that were its major adversaries from the 1950s onward. Most of the 101 members of NAM in 1983 did not hold fast to one or the other of the two lines at the conference. Nevertheless, the line struggle infected the proceedings and ended up determining the outcome of the final resolution.&lt;br /&gt;
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The first line held the view that the principal problem for the planet was uneven capitalism. Endemic poverty and the theft of social wealth continued as a result of the policies set in place to benefit those who claimed title to the planet’s resources. No single nation represented the gains of uneven capitalism, although the U.S. government began to speak as if it were the leader of the gainers. Between the 1966 Tricontinental and the 1979 sixth NAM meeting in Havana, a number of important events transpired. A Marxist revolution in Ethiopia (1974) inaugurated a set of defeats for the imperialist bloc. In 1975, the National Liberation Front defeated the United States in South Vietnam and the Pathet Lao took Vientiane. That same year, five Portuguese colonies in Africa seized their independence after the Salazar dictatorship ended in Lisbon. In 1978–79, the Marxists seized control of Afghanistan, the New Jewel Movement took power in Grenada, and the Sandinista revolution prevailed in Nicaragua. Additionally, a number of African regimes (such as in Benin, Madagascar, Liberia, and Libya) adopted Marxism-Leninism as their official ideology.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; The mood in Havana was exuberant. After at least two decades of quiet, the USSR began to quite openly back many of these national liberation movements, which were also greatly helped by the Cuban medical and military teams (particularly in Angola). It was these victories and the close fealty offered by the Soviets that drew from Jamaica’s Michael Manley this assessment at the 1979 NAM: “We may call ourselves communists, socialists, or humanists or simply progressive. But all anti-imperialists know that the balance of forces in the world shifted irrevocably in 1917,” which burnished the recent victories in the glory of the still highly regarded October Revolution. The conflict was between the capitalist and Communist worlds, and non-alignment, did not mean neutrality in that struggle.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; The Havana meeting raised the question of a formal anti-imperialist alliance between NAM and the USSR—a move pushed by Castro and the Cuban delegation. Interventions from Yugoslavia, India, and Burma held Castro back, although the final declaration was still tilted entirely against U.S.-led imperialism.&lt;br /&gt;
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Between Havana and New Delhi, a great deal occurred to dampen this enthusiasm. Cuba slumped into a major debt crisis (by 1982, the government owed $3 billion, three and a half times the value of its exports to the First World). The Soviet Union could not assist Cuba because it was internally weak and weakened internationally. Inadequate economic growth in the late 1970s (demonstrated by a failure to make most of the generous targets of the 1976–80 five-year plan) was compounded by a lack of global support for the 1979 Soviet invasion of Afghanistan. The United States and its major Atlantic allies seized on the opening afforded by a weakened Soviet Union. Ronald Reagan’s forward policy extended the increase in military expenditure initiated by Jimmy Carter. A few failed military interventions (particularly in Lebanon) resulted in the creation of the Reagan Doctrine, which encouraged the use of proxy armies in the field against left-wing regimes. The Nicaraguan contras, the Afghan mujahideen, the União Nacional para a Independência Total de Angola, and the Cambodian Khmer Rouge are the apposite examples. This heightened disparity on the global stage constrained the line pursued by the left-wing forces, whose leader at NAM was Castro.&lt;br /&gt;
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In New Delhi, it was left to Castro to carry the standard for the Third World. His speech to the NAM delegates rehearsed the NAM agenda from 1961 onward and demonstrated how the unfolding debt crisis portended the end of the Third World. The Cuban government distributed a longer version of the speech, &#039;&#039;The World Economic and Social Crisis&#039;&#039;, at the conference, and within the year it appeared in different countries, in different languages.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; While the Cubans worked the conference rooms, the Soviets worked the halls. The Soviets sent a large delegation to Delhi; they distributed a number of booklets about the crucial role of NAM in the quest for world peace. By New Delhi, however, the Soviet influence was lessened; yet that of Castro and the Cubans remained substantial. Partly this has to be attributed to Castro’s personality, to his charisma (he was the only one to get a standing ovation after his speech). But it is also because the Cuban regime articulated an independent line that appealed to the emotions of the NAM delegates, even as many of them walked away from the NAM heritage. As the outgoing chair of NAM, Castro turned over the chair of the NAM conference to Indira Gandhi, his “sister,” who was the new leader of the movement.&lt;br /&gt;
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Castro’s main antagonist in New Delhi was the Singaporean deputy prime minister Sinnathamby Rajaratnam. A founder of the People’s Action Party with Singapore’s strongman Lee Kuan Yew, Rajaratnam brought the island nation into NAM in 1970 and helped create the Association of Southeast Asian Nations (ASEAN) in 1977. In Delhi, Rajaratnam circulated a speech that offered a resolutely anti-Soviet, pro-U.S. position. “We are witnesses to our own slow-motion hi-jacking,” wrote this former columnist of the &#039;&#039;Straits Times&#039;&#039;, “and if we do not wake up to this fact and do something to abort it then the ship of non-alignment and all those who sail in it may wake up one day to find that they have docked in a Soviet port.” In a series of speeches made at the United Nations, ASEAN, and NAM, Rajaratnam argued that the world entered a “systematic crisis” in the 1970s.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; Economic stagnation and superpower détente led to a dangerous situation for the darker nations. No longer were they able to insinuate themselves into one or the other bloc and reap some rewards. The Atlantic and Warsaw powers drew the various regional rivalries to engineer proxy wars. Countries, he contended, should not be motivated by allegiance to either capitalism or Communism; they needed to be motivated by national interest. For instance, Singapore needed to trade with both the United States and China, regardless of the political-economic systems adopted by both. This did not mean that Singapore should tolerate its domestic Communists, however, because “the people have made it abundantly clear that Communism is not for them.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; The national interest invoked by Rajaratnam was actually the class interest of a section created by import-substitution industrialization.&lt;br /&gt;
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Rajaratnam urged NAM states to disregard the bipolar conflict, but he also proposed that they revoke state-centered development for neoliberal growth. “The policies that work best,” he told the UN General Assembly in 1979, “are those based on free market competition, with government’s role limited to protecting the people against the heinousness and injustices unrestrained competition could inflict and redistributing the fruits of competition without deadening the competitive spirit.”&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; Rajaratnam spoke for a rising new class across the NAM states. Industrial, agricultural, and financial elites who gained through several decades of import-substitution policies now outgrew their training wheels and restraints. Reasonable growth and considerable accumulation by this class gave them the confidence to exert their own class interests over the needs of their population. Many of the most aggressive leaders of this class had been born toward the end of the era of full-blown imperialism. They had experienced neither colonialism nor anticolonialism. The structures that enabled them to flourish now seemed to be shackles. The intellectual leaders of this class spent time in international institutions (such as the IMF and the World Bank). Here, these intellectuals experienced the change from a Keynesian development model (that the state should intervene to create demand by social welfare and social wage policies) to a monetarist accumulation one (that the state should withdraw to the simple function of managing the money supply and ensuring low levels of inflation). People such as India’s Montek Ahluwalia and Manmohan Singh as well as Venezuela’s Moisés Naim and Miguel Rodriquez are good examples of this tendency. In addition, migrants to the advanced industrial states who made good turned their capital and expertise to the homeland during the era of stagflation in their host countries; people such as India’s Sam Pitroda and Taiwan’s Miin Wu brought their skills and worldview to bear on the development of the new information technology sector in their homelands. This infusion of skills and business philosophies enthused the emergent bourgeoisie in the darker nations, which saw the future through their eyes rather than the lens of the Third World agenda. This class was not motivated to become an economic proxy for the Atlantic powers. It believed in its capacity and wanted the opportunity to flourish. As Rajaratnam said, “I do not think we are going to get any free ride however much we shout. The hitchhikers will most certainly be left behind.”&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; Rajaratnam’s gauntlet was thrown down in New Delhi to check the “shouting.”&lt;br /&gt;
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It was left to Indira Gandhi, the chair of NAM, to mediate the Castro and Rajaratnam lines. Some aspects united the two. Both agreed that the 1970s portended disaster for the darker nations. The debt crisis among them combined with the stagflation in the Atlantic powers and the chaos in the Soviet economy were all dangerous. Proxy wars increased, and the international community betrayed a lack of will to deal with the complex, solvable human problems (dramatically, the famines of Ethiopia and Sudan in the late 1970s and early 1980s). Whereas one called for more state intervention on the side of people’s needs (Castro), the other wanted less state intervention in favor of managed private initiative (Rajaratnam).&lt;br /&gt;
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Gandhi did not tackle the disagreement openly. Her stewardship of NAM was deft. She minimized the Havana tilt to the Left and yet protected the institution from too close an association with the United States. What occurred under her watch and beyond was not so much a political association with one or the other camps in the world but a general ideological move toward the new consensus being pushed by the Atlantic powers and the international financial organizations. Her speech was a nostalgic appreciation of her father’s role in the creation of NAM. In the midst of her speech she offered a definition of nonalignment, which sounded radical only because it bore no relation to the shifts in the planet’s political economy: “Non-alignment is national independence and freedom.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; The weakened USSR slowly capitulated to the aggressive military demands of the United States. While the voluntary disembowelment of the USSR came eight years later, its effective deterioration was apparent. International relations abhors a vacuum: as the USSR withdrew from its forward posture, the Atlantic powers, led by the United States, rushed in. The United States came to a leadership position not simply militarily but also economically. It broke the back of the postwar financial architecture that allowed currencies to float against each other and be stabilized by gold. In exchange, and through a complicated mechanism, the dollar emerged as the bellwether of the world economic system. This gave the United States an unmatched power in the world, as most of the financial elites pledged themselves objectively to protect the superpower and its dollar (in which they held their wealth). The uneven bipolarity of the Cold War era was already in transition, as the U.S.-led camp took control over world events. To be nonaligned now did not have the meaning that it had thirty years before.&lt;br /&gt;
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The Third World agenda understood that the economic suffocation of the darker nations came not only from abstract economic principles but crucially because these principles had been set up through the political intervention of powerful actors. The rules of international trade, for instance, were not simply those of an a priori economic theory but were devised by the powerful to suit their interests. Because of this analysis, any reform had to be both about the politics of the economy (who writes the rules) and the economics of politics (who holds the economic muscle to allow themselves to write the rules). The interrelationship between economics and politics defined the work of the Third World agenda.&lt;br /&gt;
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This fundamental linkage was opened in New Delhi. The delegates deliberated on economic issues, but they did not do so in the framework of the 1973 NAM’s NIEO. The NIEO, adopted by the United Nations in 1974, was about the need to create new international rules to promote economic sovereignty and cooperation. Cooperation without sovereignty would mean that the powers with the greater economic muscle would simply continue to dominate the world economy, and regardless of their best efforts, their historical advantages would endow them with unequal power. To remedy this, the NIEO idea came with a set of proposals to rearrange the power relations in the world, including commodity cartels, a more just monetary policy, increased industrialization, control of transnational corporations, and a strong UN commitment to economic and human rights.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In New Delhi, the more powerful (and therefore vocal) NAM delegates suggested that economic issues should be seen as technical problems, which could be sorted out by technocrats.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; The political framework that suffocated the choices for the technocrats left the discussion table. The reaction to the debt crisis is illustrative. When some states proposed that the darker nations should simply refuse to pay their external debt, the more influential in NAM squelched this option. They felt that this would only provoke the G-7 to reprisals and would not improve their bargaining power. Rather than even an outright debt payment strike as a tactic to help restructure the debt, the “moderate” members argued that the restructuring of debt should happen individually and in negotiation. In other words, individual contracts between the indebted state and its debtors should be the approach rather than the totality of the Third World against their creditors (the G-7 governments or commercial houses located within the G-7).&lt;br /&gt;
&lt;br /&gt;
The Third World leadership accepted that there was no other alternative to the economic logic of the G-7, although within that logic its leaders might fight to better the deal that they are able to get. Indeed, at the 1987 NAM meeting, the Indian prime minister and outgoing chair of NAM Rajiv Gandhi put it bluntly: “The stronger we are economically the more respect we shall get from the economically strong.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; By this argument, economic growth was a sufficient criterion for political power, and indeed it might lead to political power. Such an approach detached the national liberation insistence that political and economic power could only be gained in tandem and not in sequence. In addition, the new NAM failed to acknowledge the manner in which the G-7 used the global rules for its own interest. For example, the G-7 objected strongly when the NAM states created tariff barriers to protect their economies, but by UNCTAD’s count, the G-7 states themselves had over seven hundred nontariff barriers (such as government subsidies, quantitative restrictions, and other technical standards to block the import of certain goods into their protected markets).&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; A refusal to combat the rules meant an occlusion of these benefits to the G-7’s advantage.&lt;br /&gt;
&lt;br /&gt;
The adoption of what became globalization (or the hegemony of neoliberal economics) came not only from imperialist pressure but also from those forces within the countries that fundamentally disagreed with the strategic direction of social development &#039;&#039;chosen&#039;&#039; by the political parties of national liberation. Other routes could have been taken in the early 1980s, but only a few isolated places such as Cuba attempted to go in this direction. The countries that led NAM into this new dispensation were in a slightly better position than the rest of the darker nations. By 1983, the NAM states produced less than a tenth of the world’s industrial output, although transnational corporations controlled three-quarters of the industrial output in these states. Among the NAM states, five produced more than 80 percent of this total industrial output: Brazil, South Korea, India, Mexico, and Argentina.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; These states (notably India, the East Asian “Tigers,” and Brazil) played a crucial role in the derailment of the Third World agenda.&lt;br /&gt;
&lt;br /&gt;
The changes in the general character of NAM were reflected in the changes within India. By the mid-1970s, India’s economic agenda floundered. The long-standing failure to reconstruct agrarian relations, an excessive reliance on industrial development over any other sector, a burgeoning military sector (particularly after the 1962 war with China and the 1965 war with Pakistan), and the oil crises of the late 1960s produced distress and anger across the country. A dissatisfied population rose in a host of rebellions, whether the Communist-led food movement of late 1965, the Maoist Naxalite movement of 1967, the United Women’s Anti-Price Rise Front of 1973, the Nav Nirman movement of 1974, the Railway Strike of 1974, or the Jayaprakash Narayan movement in Bihar of 1974.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; This broad, nationwide set of movements mainly led by the Left, but also joined in some places (such as the Jayaprakash Narayan movement) by a combination of the Left and the Right, assaulted the nationalist credentials of the Congress Party. The party of the freedom movement claimed to rule with the anticolonial nationalist agenda, but it adopted economic policies inimical to the vast mass of the population. To circumvent this criticism, the Indira Gandhi government nationalized the banks in 1969, signed an Indo-Soviet Defense Treaty in 1971, and ran on the garibi hatao (remove poverty) platform for the general election of 1971. The bank nationalization seemed to be along the grain of national liberation, but it actually accomplished two things: it centralized finance capital in the interests of the industrialists, and it offered moderate doses of credit to political allies, “small and middle entrepreneurs,” and the agrarian elite who had been unable to generate capital since the economic stagnation of the mid-1960s. The rhetoric of socialism came alongside a set of policies designed to maintain the unequal political economy.&lt;br /&gt;
&lt;br /&gt;
In reaction to the growing unrest, Indira Gandhi’s regime declared the Emergency, withdrew the Constitution, and began to rule by decree. &amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; Although the formal Emergency rule only lasted two years, from 1975 to 1977, it disrupted the Congress Party’s ability to pose as the living heir to the national liberation heritage. In the first few days of the Emergency, in October 1975, Gandhi announced a twenty-point program that followed to the letter a series of demands made by the World Bank to the government of India. The program directed the animus of the state against what it considered the two enemies of progress: petty smugglers, and hoarders of goods and money. Sops for students and landless peasants as well as the urban middle class and the industrial elite attempted to stitch together support for the goals of the regime. Scrupulous attention to the landless peasantry in the program came alongside a novel development: the “liberalization of investment procedures” (point 14) for industrial development. In other words, the state proposed to allow foreign capital to enter the areas hitherto held in the state’s trust (what had been called the commanding heights of the economy), and proposed to scale back on its regulation of industry and business. The scraps to the landless peasants would come to mean nothing in time as the state essentially handed over the keys to the kingdom to the industrial elite and foreign capital. When the Emergency ended in 1977 and much of its program withered, the drive to liberalize the economy, draw in foreign capital, and welcome a relationship with the IMF remained.&lt;br /&gt;
&lt;br /&gt;
Unwilling to generate substantial growth or effective equity, in times of crisis the darker nations borrowed heavily from commercial lenders and international finance agencies. Once in debt, states such as India compromised their economic sovereignty to the IMF, which acted as the insurance for the loans provided by the advanced industrial states. To bolster its credentials with the international lenders, the Congress Party regime went after labor unions and economic controls (including subsidies). In 1982, the Congress Party government passed the Essential Services Maintenance Act and the National Security Act in tandem, to secure labor and accumulation by force as “labor” became “antinational.” The government cracked down on the Bombay mill workers’ strike of 1982–83.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; The experience of Mexico cast a long shadow on India’s growing debt. Mexico, an oil-rich country, defaulted on $80 billion in public-sector debt in 1982. Forty countries joined Mexico in arrears, and a year later another twenty-seven had to restructure their massive debt. The total debt in the bruised nations was $500 billion, which at the time threatened the financial stability of the world market (given that much of this debt was owed to commercial banks).&lt;br /&gt;
&lt;br /&gt;
The Third World agenda crafted so skillfully, and with its major limitations, withered. The idea of nationalism began to change. Anticolonial nationalism disavowed a strict cultural or racial definition of the nation. Forged in opposition to imperialism, this nationalism created a program and agenda that united people on a platform of sovereignty in all domains of life. With political freedom came the possibility of economic and cultural freedom. If there is divergence on what kind of economic model to follow, few disagreed with the view that they needed to create secular and democratic republics. The two pillars of Third World nationalism are economic autarky and secular democracy. The latter challenged the new states to abjure the divisive techniques of colonial administrators as well as transform cultural differences from a liability to an asset. The former went by the name of socialism. It allowed the new states to be patriotic without being chauvinistic. Patriotism in the Third World states was not to be a “zealous love of country” in an abstract, mystical way. National patriotism came in the defense of the principles of the republic.&lt;br /&gt;
&lt;br /&gt;
The abandonment of economic sovereignty lost the national liberation regimes one of their two principal pillars of legitimacy. When IMF-led globalization became the modus operandi, the elites of the postcolonial world adopted a hidebound and ruthless xenophobia that masqueraded as patriotism. Low economic tariffs and high cultural boundaries formed the contours of the new legitimating strategy for the former Third World. “Foreign,” in the new dispensation, ceased to refer to finance capital and transnational firms; increasingly, this term would refer to domestic minorities and anyone whose cultural presence provided a valuable means to distort the nationalist sentiments of the population. Dominant classes in these states adopted two postures, and sometimes both: an eagerness to be untethered from their societies and/or linked to their population through ascribed identities of faith and race. The domestic elites were always a weak link for the national liberation agenda. When the benefits of import substitution produced a more aggressive and self-confident bourgeoisie, this class wanted to break the cross-class alliance. This class looked forward to a rearrangement of alliances, with a closer relationship with the “West” for economic gain and consumer pleasure. The erosion of the Third World state allowed this class to carry the standard of the First World. In India, by the early 1980s, this class was the size of the French population. In the early 1980s, Indira Gandhi’s son, Rajiv, represented this class within the Congress Party; his technocratic vision of development clashed loudly with the national liberation one.&lt;br /&gt;
&lt;br /&gt;
With the demise of import substitution and no other plans for economic sovereignty on the table that appealed to the masses, the Congress Party lost its claim to anticolonial Third World nationalism. Its leaders knew this implicitly, because Indira Gandhi’s clique immediately fanned the flames of ethnic and religious difference to reclaim their electoral majority. The appeal to the “Hindu” majority against the secessionism in the Punjab and Assam as well as against Muslims and oppressed castes opened the door for the corruption of the idea of anticolonial nationalism. The massacre at Nellie, for instance, was a result of this venal appeal. By the late 1970s and early 1980s, the Congress Party was met toe to toe on this line, and it was found wanting by a &#039;&#039;genuinely&#039;&#039; cruel cultural nationalist political force, the Bharatiya Janata Party (BJP).&lt;br /&gt;
&lt;br /&gt;
The BJP grew out of a violent and macho tradition of national patriotism that drew more from Nazi notions of nationalism (blood and soil) than from that of anticolonial nationalism. Its enemies were not foreign capital and domination but the Muslims and the Communists. The BJP staked its claim to patriotism as the Congress Party spent the late 1970s and the 1980s offering India for sale to the highest bidder and the aggressive dominant class. But when the BJP had a chance to govern in the 1990s and until 2004, it cloaked itself in the patriotism of cultural nationalism at the same time as it too opened the door to national wealth, especially in the sale of formerly nationalized assets at low prices. The BJP, for all its &#039;&#039;swadeshi&#039;&#039; (indigenism), followed the liberalization track to the letter, with one of its main leaders, L.K. Advani, promoting “globalization with our feet solidly rooted in swadeshi.” The BJP created the Ministry of Disinvestment. Cultural nationalism opened the door for IMF-driven globalization.&lt;br /&gt;
&lt;br /&gt;
During his assessment of the “systemic crisis” of world affairs, Singapore’s Rajaratnam reflected on the degradation of the idea of nationalism. “Nationalism, initially a positive and constructive force in Third World countries,” he said, “has now entered a destructive and reactionary phase. It is now reproducing in the Third World the errors and distortions that European nationalism did in its immature phase of history.” The new nationalism “has entered its phase of racial, religious and cultural persecutions. The solidarity which transcended racial, religious and cultural differences has weakened or totally collapsed in many Third World countries.”&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; Rajaratnam’s clear-sighted 1979 assessment suffered from one major limitation. The great hope of the bourgeois social imagination was that the international order be based on free markets and individual identities, and that the deracinated latter be able to benefit from the unhampered former. Rather than realize Rajaratnam’s dream, what manifested itself was the simultaneous growth of IMF-driven globalization and parochially cruel nationalism. Sectarian nationalism in the formerly colonized world is not only an adequate form of globalization, especially as the socialist bloc collapsed later in the 1990s, but it seems to be the form that IMF-driven globalization has taken since the late 1970s.&lt;br /&gt;
&lt;br /&gt;
The Atlantic powers played a crucial role in giving cover to the emergent elites of the postcolonial states. They put pressure on the Third World institutions and freed up the impatient upwardly mobile elites. The first indication of this exuberant pressure was on display at the Multilateral Trade Negotiations of the Tokyo Round (1973–79) of GATT and at the 1982 UN Convention on the Law of the Sea. In both these instances, the G-7 offered concessions on small reforms and obduracy on the significant questions.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; The G-7 promised not to “dump” cheap raw materials on vulnerable economies and to share the minerals on the deep seabed. While all this came on the surface, the rules betrayed the real motivations: the new rules for international regulations were not binding, and they allowed the G-7 to conduct side agreements with individual states. Between Algiers (1973) and the UN resolution on the NIEO (1974), the G-7 had made all kinds of bilateral and regional relationships with the states of the new nations. These relationships provided individual states with some marginal advantages, as they weakened the solidarity of the Third World and secured the permanence of the unequal structure. When the leaders talked about the NIEO in New Delhi in 1983, they evoked the language of Algiers, but not its meaning. What they meant instead of the total reconfiguration of the world political economy was globalization with a human face. The economic and political dominance of the G-7 would continue, as long as their individual states got some bargains, and as long as everyone made the correct noises about “development” and “democracy.”&lt;br /&gt;
&lt;br /&gt;
The saddest gesture of the hollowed out language of NAM came in the narrowed vision for the Integrated Programme for Commodities. At the 1976 Nairobi UNCTAD IV meeting, NAM’s members, without dissent, agreed to the creation of a Common Fund of $6 billion to ensure the stability of commodity prices. The G-7, led by the United States, squelched this demand, and eventually agreed to the creation of a fund with only $400 million to finance buffer stocks, and $350 million to do commodity research and development. As two analysts found, these pledges showed that “even if some commodity agreements are successfully concluded, thereby adding to the capital available, a genuinely integrated programme is unlikely to be implemented. Thus what is likely to be achieved will not make a radical difference to problems faced in the commodity sphere and to the situation and prospects of most developing countries.”&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Economic issues were delinked from the politics of economics. At the same time, the political issues were removed from any consideration of the inequities of the power and privilege in the world. No longer did NAM produce a long, almost unwieldy laundry list of declarations and resolutions on each and every revolutionary struggle. Neither did NAM conduct an analysis of imperialism or the role of the bipolar Cold War in the sharpening of conflicts around the planet. At a 1976 NAM meeting in Colombo, Sri Lanka, Mozambique’s Samora Machel tried to raise the question of proxy wars and how the Atlantic powers had begun to select “acceptable options” in conflict situations. The G-7 (and the international media) characterized these “puppet movements” as moderate and reasonable, while their adversaries were considered to be terrorists. Machel’s intervention on this theme went nowhere.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; Nor did any political discussion about the arms industry. In 1972, the Third World expended $33 billion on arms, already a vulgar amount. A decade later, the figure totaled $81 billion. In 1977, the Cuban government proposed that $650 billion wasted on the world arms trade be transferred into a capital infusion into the Third World. The G-7 did not consider the proposal, the corporate media mocked it, and NAM did not give it serious attention. The politics of NAM moved to symbolism. The creation of a powerful unity to change the political manipulation of the planet in the bipolar Cold War was destroyed.&lt;br /&gt;
&lt;br /&gt;
The 1983 NAM concentrated on three political matters: the rights of the Palestinians, freedom for the South Africans, and the zone of peace in the Indian Ocean. By 1983, it was de rigueur, almost depressingly predictable, to demand rights for the Palestinians and the South Africans. The genuflection toward the Palestinians and the South Africans came, however, without any word on the support given by the Atlantic powers (particularly the United States) for both the Likud regime in Israel and the Afrikaner apartheid state in South Africa.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; At the 1964, third NAM Summit in Cairo, the Third World called for the establishment of denuclearized zones around the world (such as a Zone of Peace in the Indian Ocean). The 1959 Antarctic Treaty and the 1963 Treaty of Tlatelelco laid the groundwork for this demand. India conducted a nuclear test in 1974, and the United States maintained an enormous base in the Chagos Archipelago (Diego Garcia) that housed nuclear weapons.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; This did not enter into the framework of the political resolution.&lt;br /&gt;
&lt;br /&gt;
There was no longer any frontal assault on the institutions of imperialism that sustained and extended global inequality—not just economic inequality but also political and cultural inequality. In terms of political equality, none of the G-77 powers challenged the veto power of the five nuclear states that sat as permanent members of the UN Security Council. If cultural equality was important, at least the NAM countries might have challenged the unrepentant show of superiority by the G-7 in its self-definition as the “greatest countries in the world,” but also as the global, private monopoly media shuffled off the lives of the majority of the planet as opportunities to concentrate on hunger, famine, and refugees.&lt;br /&gt;
&lt;br /&gt;
A great deal had changed between the rise of the Third World and the New Delhi meeting. In the decades that led to the creation of NAM in 1961 and for at least a decade after that, hope reigned over the populations of the world. National liberation movements of minimal military strength vanquished vast empires, and attempted to create just societies and a just world. The farsighted imagination created by the Third World is well represented in the speeches of its leaders at international gatherings, but also in the enthusiasm and sacrifice of the citizenry to create these new nations. The internal shortcomings and contradictions of the Third World states were significant, and intellectuals, politicians, and popular movements had little illusion about these. Castro handed over the baton to Indira Gandhi, and yet he remained the moral embodiment of what the Third World was. He was received like a rock star. The refrain he used here was “to struggle.” The Third World, born in struggle, had to struggle to put its agenda on the table, and now had to struggle to realize it. That was Castro’s view. But who would struggle for this agenda in a world where the effective power of the Third World was dramatically curtailed? If those in the room had no intention of following through with these suggestions, then why did Castro earn this extended applause? Did this mean that even as those who began to represent the bruised parts of the world created class alliances with their fellows in the First World, and even as they abandoned the agenda of the Third World for fellowship with the doctrine of U.S. primacy and IMF-driven globalization, they retained an emotional bond to the Third World’s days of rage? None of the leaders and few of their regimes had the will or the capacity to genuinely represent the masses that offered their allegiance to them in one form or another. The lack of struggle for an expansive social justice agenda meant that the forms of social solidarity engendered by the dominant classes shifted from secular anticolonial nationalism to cultural nationalism. “Struggle” would cease to mean the determined struggle to create socially just collectivities.&lt;br /&gt;
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For us, the first task is to untangle the policies of the IMF in the aftermath of the debt crisis. In the 1970s, the IMF shifted its three-decades-old mission from the provision of short-term credit to countries with current account deficits (lender of the last resort) to the use of its crucial finances as a weapon to demand structural economic changes mainly in the bruised nations. In other words, the new IMF eroded the institutions of state sovereignty fought for by the global institutions of the Third World (UNCTAD and NAM). The assault by the IMF is not easy to understand, and it demands a facility with economic discourse that I have tried to make as accessible as possible (in the next chapter, “Kingston”). When the IMF and the World Bank worked over the already-battered Third World, many of their salacious elites looked across to the Pacific Rim of Eurasia and found small states with high growth rates. These dominant classes longed to be part of the U.S. consumer dream and abandon what appeared to be the intractable poverty of the Third World landscape. Their dreams had a flimsy foundation, mainly because they did not have a proper analysis of the cause of this rise of the “East Asian Miracle.” Nevertheless, the dream of the East Asian road provided an alternative path for the “development” of the dominant classes in the darker nations that liberated themselves from the Third World (as I will show in the chapter “Singapore”). But this is not sufficient, because I cannot in this history ignore the millions of people who continue to live in the former Third World, and whose ruling cliques have abjured the creation of an agenda for liberation. Secular anticolonial nationalism ceased to provide the foundation for their sense of social solidarity, and it was replaced by a cruel, cultural nationalism that either drew on forms of social solidarity provided by religion, reconstructed racism, or undiluted class power (the final chapter, “Mecca,” will illuminate this). The Third World came to be assassinated by this confluence of factors and processes.&lt;br /&gt;
&lt;br /&gt;
=== &#039;&#039;&#039;KINGSTON&#039;&#039;&#039; ===&lt;br /&gt;
A hundred years after Christopher Columbus arrived on the island of Jamaica in 1494, the Arawak population of a hundred thousand dwindled to a handful. In time, the entire population was cleansed, and the island was peopled by English colonial officials and plantation owners as well as enslaved Africans and indentured Indians. Captive labor grew the sugarcane that provided the main economic resource of the island. Rebellions came over time, and these generated a strong consciousness of distaste for the brutality and paternalism of colonial rule. It took centuries for independence to come, and when it did come in 1962, it was overdue.&lt;br /&gt;
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Just as the abolition of slavery advanced the cause of human freedom and yet left the formerly enslaved people in decrepit socioeconomic conditions, so too did national independence move history forward and yet do little for the everyday dilemmas of Jamaicans.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; When the British took down the Union Jack from the island, they could very well have sung the youthful lyrics from Bob Marley’s second album, except that the British didn’t leave much money behind:&lt;br /&gt;
&lt;br /&gt;
I brought the money like your lawyer said to do&lt;br /&gt;
&lt;br /&gt;
Ain’t nothing funny, babe, I am still in love with you&lt;br /&gt;
&lt;br /&gt;
Said I’m leaving you tomorrow&lt;br /&gt;
&lt;br /&gt;
I’ll cause you no more sorrow&lt;br /&gt;
&lt;br /&gt;
One more cup of coffee then I’ll go.&lt;br /&gt;
&lt;br /&gt;
The new regime of Nelson Manley’s People’s National Party crafted a social development agenda to counter the chainless bondage of postcolonial life. Drawing from the work of W. Arthur Lewis, a comrade and friend of Prebisch, the Jamaican government pursued the policy of “industrialization by invitation.” A system of leases permitted the government to channel industrial investment into those areas of the economy that allowed for social development.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; Economic policy generally drew from the import-substitution theory, and the government relied on targeted direct foreign investment, notably in the bauxite sector. The latter provided Jamaica with most of its foreign exchange earnings. Discovered in the 1940s, the bauxite reserves fell prey to Canadian and U.S. firms starting in 1952. These firms have since dominated the extraction of the mineral, with Jamaica becoming the largest exporter to North America in the 1960s.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; But as with sugar and tourism, the Jamaican people did not benefit from their natural resources. The only return to Jamaica came in the way of modest taxes to the government, meager wages to the working class, and a small tribute to the Jamaican managers at the mines and plantations—for this reason, what Jamaica exported despite its fabulous resources was cheap labor, and what it gained for that was a pittance toward its grandiose development aims.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Manley-Lewis approach to development resembled in all its essentials the policy followed by most of the formerly colonized states. Unable to draw on foreign capital (the Puerto Rican model) and unwilling to cut off ties with the capitalist world system (the Cuban model), the Manley-Lewis policy hoped to harness whatever domestic funds it could find as well as accumulate state revenues from the sale of bauxite. The capital raised would go toward some measure of social development.&lt;br /&gt;
&lt;br /&gt;
Indeed, for a formerly colonized state, the Jamaican economy in the two decades after the end of colonial rule grew at a respectable annual rate of 7 percent on average, and per capita income rose by almost 4.5 percent. But because Jamaica’s government had effectively leased its economic sovereignty to the wiles of foreign capital, the growth that the economy experienced was not able to sustain itself. The fundamentals of the economy, like that of much of the Third World, did not befit the rhetoric of freedom.&lt;br /&gt;
&lt;br /&gt;
Despite the decent rate of growth, Jamaica could not raise the funds to cover its import bill; over 60 percent of the goods used in the country came from abroad (including energy and consumer goods, but also about half its food). Unable to cover its import bill as a result of a failure to diversify its economy, the Jamaican government relied on foreign investment and tourism to balance its books. The erratic, but almost always low prices of its minerals (bauxite) as well as its plantation crops (bananas and sugar) meant that the balance of payments suffered from a chronic deficit. Loans from commercial banks, sympathetic governments, and international agencies became not an emergency stopgap but a regular budgetary feature. Like many other formerly colonized states, Jamaica came to rely on foreign direct investment not as capital for development or even emergency means but as a routine part of its annual financial policy. Aid became just that: relief to a structurally unbalanced budget. The lack of economic diversification and the use of foreign investment for the repayment of loans instead of social development led to an increase in unemployment from just above 10 percent in 1960 to just under 25 percent by 1972.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By the early 1970s, the government reactivated its efforts to break Jamaica out of its impoverished chrysalis at the nether end of global capitalism. Manley’s son Michael ran a ferocious and successful political campaign against the global economic system that stacked the decks against countries like Jamaica. Once in power, Michael Manley promoted the construction of democratic socialism for Jamaica, but his regime did not try to disassociate itself from the world capitalist system, or even the overwhelming dominance of financiers of the commercial or IMF variety. Keeping Jamaica hooked up to the infusion of foreign aid or investment meant that the government had to respond to the demands of the foreign money managers rather than the long-term developmental needs of the people of Jamaica. Short-term returns to the investors dominated the planning even of the democratic socialist state.&lt;br /&gt;
&lt;br /&gt;
The decline in the terms of trade shifted the priorities of the national liberation state; indeed it created a new project for the state—what political scientist Susanne Soederberg calls the “competition state.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; Each state competed with other states to provide the best conditions for private portfolio capital. Because of the general crisis of the domestic economy, its population could not deliver sufficient taxes on its income and profits. This capital infusion, then, was more important to the competition state than its own domestic population. The needs of the investors drove state policy.&lt;br /&gt;
&lt;br /&gt;
This is not to say that Michael Manley’s regime did nothing to try to promote Jamaican interests.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; The administration’s democratic socialist regime initiated a series of measures that challenged the hegemony of the G-7 states, even as it did not demand the structural adjustment of the capitalist order. The first and most impressive move came in the 1974 formation of the International Bauxite Association (IBA). At the founding conference in Conakry, Guinea, seven of the major bauxite producers (Australia, Guinea, Guyana, Jamaica, Sierra Leone, Surinam, and Yugoslavia) descried the overwhelming domination of “multinational corporations in the exploitation and processing of bauxite and the marketing of its produce.”&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; Transnational corporations sucked the benefits from the extraction of mineral resources like bauxite. The combined power of the companies worked against the mutual competition between states. Guinea and Jamaica, for instance, competed against each other to the benefit of transnational firms. The IBA wanted the states to shift this power imbalance. If these states operated together, the transnational firms might have to kowtow to them.&lt;br /&gt;
&lt;br /&gt;
The Manley government sought control over the domestic bauxite industry from a handful of transnational corporations. A substantial levy on the price of the aluminum ingot content in the bauxite drew several hundred million dollars for the treasury in the matter of a few months, and after substantial deliberation the government took over majority (51 percent) control of the bauxite mines.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; But control over the domestic production and revenue of bauxite was not sufficient, as the crucial cooperation of the Third World failed to materialize. Brazil did not join the IBA. Australia joined Brazil in selling bauxite for less than the IBA’s agreed price. This destroyed the IBA, which soon became simply an office in Kingston.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Bauxite was not the only unprocessed commodity to experience a sharp decline in its price into the early 1980s. If the 1970s saw a marginal rise in the price of certain nonpetroleum commodities, by the 1980s there was an across-the-board drop in these prices.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; Single commodity export-dependent countries lost earnings of as much as $290 billion between 1980 and 1991 as a result of the decline in their terms of trade. For sub-Saharan Africa, the impact was gruesome. For much of the region, nonfuel primary commodity goods amount for about one-third of the state’s export earnings. The decline in the term of trade meant that these countries lost on average about 5 percent of their gross domestic product, and thereby dampened their state’s budgetary flexibility.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; The decline in the terms of trade in the 1980s is not mystical.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; It occurred for a variety of reasons. Agriculture in the G-7 states posed a significant problem, as these states both subsidized production and used costly fertilizers and irrigation systems to enhance productivity.&lt;br /&gt;
&lt;br /&gt;
The bauxite trade was hit hard by shifts in the use of aluminum. Many industries used plastic in its stead, so that in the 1970s Jamaican bauxite exports declined by a third. In this same period, Jamaica’s cane sugar exports declined by 22 percent as the First World market moved toward beet sugar and artificial sweeteners.&lt;br /&gt;
&lt;br /&gt;
By the end of the 1980s, some commodity cartels remained in business, such as the London-based International Cocoa Organization, but others closed up shop, such as the Association of Coffee Producing Countries, which ended its run in 2002. From the late 1990s onward, the lack of viability of the World Trade Organization to act on behalf of the farmers of the former Third World showed decisively that their prices would remain low as subsidies to the producers in the G-7 remained legal. From bauxite to cotton, farmers and miners in the darker nations faced perilous times.&lt;br /&gt;
&lt;br /&gt;
Burned by the failure of its cartel maneuver and unwilling to challenge the authority of global capitalism in general, the Manley government also pursued regional cooperation options. Jamaica took a leadership role in moving the Caribbean Community and Common Market (Caricom) from a free trade area into a customs union—that is, from an area without tariffs between the various countries in Caricom to an area with a common external tariff policy against those outside it. The Manley regime initiated a dialogue about the transformation of Caricom into a common market, but it did not go anywhere, Even Caricom failed its self-image as states demanded concessions for their own tariff policies or else cut side deals with the Caribbean Development Bank.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; These were difficult times, and the leadership of these nations had no easy choices. They stumbled around in search of a way out of the debt trap, and even those such as Cuba only managed with considerable assistance from the already-faltering Soviet economy.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the early years of Michael Manley’s democratic socialism experiment, Jamaica’s main reggae artist became the voice of the Third World. In 1973, Marley and the Wailers released &#039;&#039;Burnin’&#039;&#039;, their second major international hit after the previous year’s &#039;&#039;Catch a Fire&#039;&#039;. On this album, the Wailers produced a series of songs that reflected the rage of those who began to feel increasingly marginalized by their own state and the international order: “Get Up, Stand Up,” “I Shot the Sheriff,” “Burnin’ and Lootin’,” and “Oppressed Song.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; One of them, the title track, set the tone with regard to the difficulty of finding the “boss” who controlled the system of everyday economic curfews:&lt;br /&gt;
&lt;br /&gt;
This morning I woke up in a curfew.&lt;br /&gt;
&lt;br /&gt;
Oh God, I was a prisoner too.&lt;br /&gt;
&lt;br /&gt;
Could not recognize the faces standing over me.&lt;br /&gt;
&lt;br /&gt;
They were all dressed in uniforms of brutality.&lt;br /&gt;
&lt;br /&gt;
How many rivers do we have to cross,&lt;br /&gt;
&lt;br /&gt;
Before we can talk to the boss?&lt;br /&gt;
&lt;br /&gt;
All that we got, it seems we have lost,&lt;br /&gt;
&lt;br /&gt;
We must have really paid the cost.&lt;br /&gt;
&lt;br /&gt;
And then, because of the structural failure of the Third World agenda,&lt;br /&gt;
&lt;br /&gt;
That’s why we gonna be&lt;br /&gt;
&lt;br /&gt;
Burnin’ and lootin’ tonight . . .&lt;br /&gt;
&lt;br /&gt;
Burnin’ all illusions tonight.&lt;br /&gt;
&lt;br /&gt;
By 1976, the Jamaican balance of payments registered a deficit (in Jamaican dollars) of $231.3 million, and the net foreign exchange reserves fell precipitously from a positive balance of $136.7 million in June 1975 to a negative one of $181.4 million in December 1976. World inflation, high oil prices, and a drop in commodity prices effected the reserves, as it did those of most of the darker nations. In 1960, the total debt of the 133 states that the World Bank counted as part of the “developing countries” held a total public and private debt just short of US$18 billion. In ten years, the debt had escalated to $75 billion, and when Jamaica went into fiscal crisis, it was $113 billion. By 1982, the debt had reached the astronomical figure of $612 billion. While many scholars and commentators blame the oil crisis of 1973–74 for the ballooning debt, this is a superficial argument. The rise in oil prices due to the action of the OPEC cartel only exacerbated tendencies that had already stymied the social development of the formerly colonized states. The distorted development agenda followed by most of the Third World, whether those that adopted or shunned socialism, and the imperialist pressure faced by these states produced a structurally impoverished international political economy. When the oil crisis hit, it provided the conjuncture for the Third World’s structural rot.&lt;br /&gt;
&lt;br /&gt;
Many of the states mired in debt struggled to raise funds. As the NIEO strategy faltered, the Third World states turned to commercial banks to cover their debt. Borrowing without any ability to pay back the loans and the interest was the precipitating cause of the debt crisis for the Third World. In 1974–75, the nonpetroleum exporting states of the Third World had to come up with $80 billion to finance their external deficits. Of this, about $36 billion came from private sources.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; Commercial banks in the G-7 that found that the rate of return within the advanced industrial states declined as productivity rates grew flat, turned eagerly to fund the Third World states. They divided the “emerging markets” into at least two categories: the “fast-growing exporters of manufactures” such as Brazil, the Philippines, and South Korea, and the “new rich commodity exporters” such as copper exporters Peru and Zambia, and even Zaire (copper, cobalt, and manganese). But the banks would not dole out their capital without cover from the IMF.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; If the IMF sanctified the state with a short-term standby agreement, it provided a “seal of approval” for more funds. The IMF loans often fell far short of the amount needed, so the IMF acted as insurance for the private commercial banks. U.S. banks took the lead. For example, as the economist Emma Rothschild notes, twenty-one of the largest U.S. banks lent in excess of $5 billion to Brazil and Mexico each. The money swept into the Third World, but not without a prospect of return. In 1975, Rothschild reports, “each of the five largest U.S. banks made more than 40 percent of its profits from foreign operations. Chase was an extreme case. It earned 64 percent of its profits abroad, as compared to only 22 percent in 1970.”&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
These commercial banks made a prudent decision. Their investment in the structural poverty of the Third World’s balance-of-payments debt crisis paid handsome returns. But the situation seemed illogical. How could the impoverished pay back these enormous loans? Even the capitalist press worried for the profligate banks. “It doesn’t show on any maps,” &#039;&#039;Wall Street Journal&#039;&#039; editors quipped, “but there’s a new mountain on the planet—a towering $500 billion of debt run up by the developing countries.” Because the situation “looks starkly ominous” to some, the paper continued, it might create a chain reaction of defaults and bank failures that resembles the major depression of the 1930s. It takes a lot for the booster of free market capital to drum up such a pessimistic outlook.&lt;br /&gt;
&lt;br /&gt;
The defaults did not come because the IMF, backed by the U.S. government and the newly confident elites of the darker nations, strong-armed governments into the cannibalization of their resources to maintain the payment schedules. After the Mexican collapse of 1982, the U.S. government proposed the Brady Plan (1989), which had two elements. First, the banks lent money to cover the debt if the country provided assurances to pay back the loan and the debt, and second, the IMF and the U.S. Department of the Treasury sanctified the loan if the country entered a process of significant economic reform. These reforms were planned to construct competition states and cut down the elements of the responsive state created by the national liberation regimes.&lt;br /&gt;
&lt;br /&gt;
The indebted states could not fully or finally pay back the loaned amounts because they did not have the structural capacity to raise their exports above their imports, nor could they claw back from the devaluations of their local currencies that resulted as part of the IMF package. &amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Nevertheless, they serviced their debts with an annual interest payment either raised through more credit or else through the diversion of the surplus that might have gone toward social welfare (health, education, and other such areas of the social wage).&lt;br /&gt;
&lt;br /&gt;
By 1983, capital flows reversed, as more money came from the indebted states to the G-7 than went out as loans and aid. In other words, the indebted countries subsidized and funded the wealthy nations. In the late 1980s, the indebted states sent an average of $40 billion more to the G-7 than the G-7 sent out as loans and aid; this became the annual tribute from the darker nations. By 1997, the total debt owed by the formerly colonized world amounted to about $2.17 trillion, with a daily debt-service payment of $717 million. The nations of sub-Saharan Africa spent four times more on debt service, on interest payments, than on health care. For most of the indebted states, between one-third and one-fifth of their gross national product was squandered in this debt-service tribute. The debt crisis had winners: the financial interests in the G-7.&lt;br /&gt;
&lt;br /&gt;
If the G-7 commercial banks gained from the loans they continued to extend to the new indebted world, they did not win alone. To blame the oil crisis of 1973–74 for the implosion disguises another beneficiary of the rise in oil prices. During the first six months of 1974, when the fiscal effects of the oil crisis became clear, the G-7 enjoyed a $6 billion surplus with the nonpetroleum exporting Third World states, but it suffered a $41 billion deficit with the oil exporting states. A year later, the nonpetroleum states owed $21 billion, whereas the G-7 owed the oil group $21 billion. &amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; The scale had been balanced. The rise in oil revenue for the G-7 had been offset by the surplus owed by the oil-less Third World. Furthermore, the oil states, as we saw earlier, held their profits largely in U.S. dollars, which meant that as the U.S. dollar abandoned the gold standard in 1971, its own standing in the global economy remained high because petrodollars kept it in demand.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; The rise in petrodollars allowed the United States to abandon the very macroeconomic restrictions it demanded of the Third World, and therefore run a deficit to strengthen its domestic economy and expand its already-considerable military.&lt;br /&gt;
&lt;br /&gt;
The debt crisis and the general disunity in the Third World over its response to this predicament offered an opening to the G-7 and its international agencies, notably the IMF, to demand immense concessions from the indebted states. The debt crisis was the Trojan horse for an assault against the abbreviated project for the construction of Third World sovereignty. The IMF did not provide short-term assistance without prejudice. At its founding meeting in 1944, the Indian delegation proposed that the IMF should “assist in the fuller utilization of the resources of economically underdeveloped countries.” The principle powers (led by the United States) rejected this formulation. For them, the IMF should simply be an instrument to ensure that countries in debt be encouraged with loans to cover their deficit rather than erect trade barriers to shore up their economy. The IMF, for the United States particularly, would be one more instrument to maintain a tariff-free capitalist system. As Article 1, no. 5 put it, the IMF would “give confidence to members by making the general resources of the Fund temporarily available to them under adequate safeguards, thus providing them with opportunity to correct maladjustments in their balance of payments without resorting to measures destructive of national or international prosperity.” India’s proposal aimed to extend the IMF’s ambit from monetary policy and macroeconomic stabilization to the development needs of the emergent Third World. This could not be allowed for an institution intended to teach the world the fundamentals of neoclassic, free market economics.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; IMF policy not only encouraged the export of capital but also drove the export of the capitalist relations of production to the darker nations.&lt;br /&gt;
&lt;br /&gt;
In 1954, the government of Peru came to the IMF for a short-term loan. The IMF did not provide the loan with the hope that Peru’s government would make good use of it. Instead, the IMF demanded one condition: that Peru’s economy must maintain a stable exchange rate. Gradually the IMF created procedures for accountability and punishment, generally as a poor report against the country that might lead to a dearth of commercial finance. States outside the G-7 that took IMF money had to submit to a total makeover of their political and economic relations. In March 1980, the World Bank would give these sorts of policies a name, “Structural Adjustment loan,” which would soon be called the Structural Adjustment Policy (SAP). Jamaica and other countries in the 1970s had to submit to SAP loans avant la lettre.&lt;br /&gt;
&lt;br /&gt;
In December 1976, as Marley took the stage at Kingston’s National Heroes Park for his Smile Jamaica concert, Manley’s government acceded to the IMF.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
We’re gonna help our people, help them right.&lt;br /&gt;
&lt;br /&gt;
O Lord, help us tonight.&lt;br /&gt;
&lt;br /&gt;
Cast away that evil spell, throw some water in the well, and smile&lt;br /&gt;
&lt;br /&gt;
In Jamaica, c’mon and smile&lt;br /&gt;
&lt;br /&gt;
The IMF plan was rigorous. First, it called on the government to devalue its currency to discourage imports and increase its ability to export its products. The policy intended to shift the import-substitution thrust to an export-oriented economy. Second, the government had to discourage an increase in wages to keep down the need to import goods. Third, the IMF called for the reduction of state expenditure and a contraction of the role of the state in the economy (no more price controls and subsidies). Fourth, the state needed to sell off its public-sector assets and enhance the private enterprises. Finally, the state had to hamper the money supply and raise interest rates to induce “fiscal discipline.” If Marley asked Jamaica to smile in late 1976, a few months earlier his wife, Rita, wrote a different song. “Them crazy,” she wrote in a song that Bob sang in the summer. “Them crazy. We gonna chase those crazy baldheads out of town.... Here comes the con man, coming with his con plan.... We gonna chase those crazy . . . baldheads out of town.”&lt;br /&gt;
&lt;br /&gt;
The IMF arrived with one prescription to fit all ailments, whether in Jamaica in 1976 or Sudan and Zaire in 1979, and elsewhere.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; The elements of IMF policy included such items as a tighter money supply, a devalued currency, high interest rates, reduced governmental expenditure, lower wages, and an assault on tariffs and subsidies. The logic of the social wage gave way to that of austerity. The IMF urged the indebted nations to submit themselves to complete integration in the world capitalist system, and not try to create either autarkic modes of economic protection or even reforms to privilege domestic development. Rather than deal with the short-term balance-of-payments crisis for what it was, the IMF in the 1970s used the financial crisis as the means to demand deep shifts in the political and economic arrangements devised by the Third World. In other words, the IMF went after every policy initiated by its fellow international agency, UNCTAD. Rather than consider that the problem of debt stemmed from the dilemma of mono-export economies, capital-starved former colonies, or unfinished class struggles within the Third World, the IMF put the problem on the nature of the state. The IMF rebuked the fact that the Third World state attempted to engineer development, indeed that it took on the role of surplus management.&lt;br /&gt;
&lt;br /&gt;
In Jamaica, the immediate effects of IMF policy fell on the rural and urban working class. Inflation soared as the Jamaican dollar faced significant devaluation and prices of basic goods began to skyrocket (chicken up 74 percent, salt-fish 285 percent, milk 83 percent, flour 214 percent, and cooking oil 71 percent).&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; The IMF austerity regime dropped real wages by as much as 35 percent in 1978 alone. By 1980, the unemployment rate in Jamaica soared to 30 percent or perhaps more. About 60 percent of Jamaican households began to rely primarily, if not exclusively, on the income of women, many of whom worked in unrewarding sweatshops in Kingston’s free trade zone. In that zone, 80 percent of the employees were single mothers whose desperation to keep their families alive meant that three-quarters of them worked overtime.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; One of these women, Debbie, told a 1988 surveyor that she earned $30 every two weeks, and “when it comes time for my draw down, I put it into the Credit Union and try to keep it for utility bills. But I’m always behind. Sometimes I have to do without light or water or gas and beg my neighbours until I can catch up.” When Debbie was not able to work overtime, she had to join the higglers (the female street vendors): “I go to the market with a few dollars to buy essentials like seasonings, callaloo (greens) and the cheapest fruits. I go later in the day when the prices are lower; I check prices and haggle. It takes a lot of energy.” Journalist Joan Ross Frankson, who reported this survey, offers her summary: “By imposing structural adjustment policies on Jamaica the World Bank and its IMF partner have reversed the old rule about women and children being saved first. In this harsh new ocean there are no lifeboats—and women and children must simply sink or swim.”&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Jamaica’s problems with IMF policies mimicked what had occurred elsewhere. The UN Development Program as well as other agencies recorded their own doubts almost as soon as the IMF began to structurally adjust the national liberation state.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; There were even doubters within the IMF. In 1990, a senior IMF economist studied the IMF-ENFORCED stabilization measures from 1973 to 1988, the period when the structural adjustment bombed the Third World. His measured study found that “the growth rate is significantly reduced in program countries relative to the change in non-program countries.”&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; The IMF medication produced a patient with contracted economic activity, the destruction of the capacity for long-term economic growth, the cannibalization of resources (what is known as “asset stripping”), and a consequent return to being an exporter of raw materials. Much of this resulted in rising inequality in terms of class and gender, in addition to widespread environmental devastation.&lt;br /&gt;
&lt;br /&gt;
In the 1960s, the Third World states organized into UNCTAD had pledged not to attack the already-strained consumption ability of their citizens. Funds for development could not be garnered from additional taxation, these states promised, because they would not be able to draw more from a relatively impoverished population. After two decades, when the IMF era eroded the sovereignty of the national liberation states, it became routine to demand that these hollow states now pound more and more surplus from their exhausted populations to pay back already-fattened commercial banks and international agencies. Macroeconomic stability became a more important actor on the world stage than the citizens of the national liberation states. In 1977, Michael Manley complained, “We cannot continue to be told that the price of balance of payments support through the IMF may involve measures that cause mass starvation.”&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; If Manley worried about the ability of the working class to survive, the IMF took a harsh approach to sacrifice. In 1981, IMF director Jacques de Lavosiere called for “sacrifices on the part of all: international financing will serve no purpose if spent on consumption as if there were no tomorrow.”&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Sacrifices could not be demanded without the expectation that they would result in protest. Early victims of IMF policies vigorously battled their governments for their accession to the IMF conditions. From Egypt to Peru, Sudan to Ecuador, Bolivia to Liberia—the streets of the Third World rang with the cries of “The Poor Can’t Take No More” (as street graffiti in Kingston put it).&lt;br /&gt;
&lt;br /&gt;
Come we go burn down Babylon one more time&lt;br /&gt;
&lt;br /&gt;
Come we go chant down Babylon one more time . . .&lt;br /&gt;
&lt;br /&gt;
Men see their dreams and aspirations crumble in front of their face&lt;br /&gt;
&lt;br /&gt;
And all their wicked intentions to destroy the human race . . .&lt;br /&gt;
&lt;br /&gt;
Come we go chant down Babylon one more time.&lt;br /&gt;
&lt;br /&gt;
Babylon knew that its demands would not come without a response. In early 1980, the Independent Commission for International Developmental Issues, chaired by the former socialist chancellor of West Germany Willy Brandt, published “North-South: A Program for Survival,” which became known as the Brandt Report. The report had been commissioned by the World Bank’s Robert McNamara to find out why the process known as “development” had failed to produce justice. Toward the end of the report the commission noted, “The Fund’s insistence on drastic measures has tended to impose unnecessary and unacceptable political burdens on the poorest, on occasion leading to ‘IMF riots’ and even downfall of governments.”&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt; Jamaica had both these riots and the downfall of its government. The Manley government could have disavowed the IMF demands, refused to cover its deficit, and turned to Cuba and others for assistance. But this was a dangerous strategy given the overwhelmingly military response that would have come from the United States (as the Nicaraguans found after the successful Sandinista revolution of 1979, and as the Cubans continued to experience). Instead, Michael Manley accepted the IMF funds and tried to ameliorate its demands, to produce structural adjustment with a human face. Manley objected to the IMF’s demand that the state cut its social programs, as this was “the price of survival for the democratic system.”&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; Of course the IMF did not budge and the Manley government’s budget had to give, and give again. As Manley hesitated, the commercial banks refused to proffer loans. When these came, the conditions were onerous. By the end of 1980, the per capita income in Jamaica fell by 40 percent.&lt;br /&gt;
&lt;br /&gt;
This pressure and the unemployment not only damaged the credibility of the Manley government but also called into question the viability of democratic socialism, or indeed any alternative to capitalism. As economist Richard Bernal noted, “The [IMF’s] actions and programs gave credibility to the charge that the government was guilty of economic mismanagement and that democratic socialism was impractical and unworkable.”&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt; IMF-led globalization promotes the view that the national liberation state is an overbearing and inefficient institution. Rather than allow the state to determine and regulate the process of the economy, IMF policies uphold “market forces” or the “market” as the most efficient agent for economic activity. When the IMF officials told the Jamaicans that politics should be taken out of the market, what they meant, Bernal underscored, was that the state should abdicate its formal accountable role in the management of the social surplus. The market will take care of everything.&lt;br /&gt;
&lt;br /&gt;
Manley called for an election. He wanted to make it a mandate against the IMF and its prescriptions. This was always a tough sell, because it is hard to make abstract domination a coherent, emotive election issue. The opposition led by Edward Seaga’s pro–United States Jamaican Labour Party was able to make the election turn on the current state of the economy, rather than the external pressures from IMF-DRIVEN globalization. Things looked bad for Manley. On the streets of Kingston, the wall painters wrote, “IMF = Is Manley’s Fault.”&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; Eight hundred people died in this most contentious and violent election. Seaga rode to victory.&lt;br /&gt;
&lt;br /&gt;
Seaga inherited a broken economy. His party crafted the &#039;&#039;National Programme for Reconstruction&#039;&#039;, including the rebuilding of parts of the public sector.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; When Manley spoke of the public sector, the U.S. government rebuked him; when Seaga did, they championed his leadership in the rebuilding of necessary infrastructure. The difference was political. A pro-Atlantic Jamaica could be a counterpoint to insurgent Nicaragua and Grenada as well as Cuba. In the same way, on the Pacific Rim, the U.S. government funded dictatorships in Indonesia and the Philippines despite the “nationalist” noises by Suharto and Marcos. Suharto declared 1966 to be the “Year of Self-Reliance,” and threatened to nationalize the oil industry. Suharto’s economic program included a cocktail of import substitution, industrialization by invitation, and an open door to the extraction sector (U.S.-based Caltex held a commanding position in oil, while U.S.-based Freeport-McMoran dominated copper). As long as Suharto facilitated the work of the transnational corporations and joined the United States in a geopolitical alliance, all else was forgiven.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt; Marcos, in 1973, ordained a constitution that reneged on the open-door policy for U.S. firms, yet he allowed these same firms through the back door with “service contracts.” Additionally, Marcos signed Presidential Decree no. 66 to create the Bataan Export Processing Zone (EPZ); foreign-owned firms in this EPZ received enormous tax exemptions and repatriated their profits.&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt; This was a harbinger of Marcos’s export-oriented industrialization strategy, one welcomed by the U.S. treasury and the G-7. Seaga, too, spoke publicly about the need for an efficient public sector at the same time as he encouraged the two major bauxite transnational firms (Kaiser and Reynolds) to expand their operations on the island. Marcos, Suharto, and Seaga mastered the art of political illusion: by a sleight of hand, they posed as efficient nationalists as they opened their countries to unregulated corporations. The national bourgeoisie, represented in Jamaica by Seaga, camouflaged their enthusiasm for “reform” by making the claim that there is no alternative and the IMF made us do it as well as by touting the amount of U.S. and IMF money that flowed into the country as a result of the reforms.&lt;br /&gt;
&lt;br /&gt;
Proximity to the Pentagon and the U.S. White House enabled such states to gain financial benefits. The U.S. government poured money into Jamaica: US$100 million per year in cash, and the purchase of millions of tons of bauxite for its “strategic stockpile.”&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt; In addition, the U.S. treasury vouched for these states with the international agencies, such as the IMF and other commercial and development banks. Short-term capital flooded in on very favorable terms. That the U.S. government dominated the IMF by dint of its contribution to the total fund and that it, along with the four other advanced industrial states (the United Kingdom, France, Germany, and Japan), controlled the World Bank, allowed it to have an inordinate control over the decisions of these crucial bodies.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt; The IMF provided Seaga’s Jamaica with $600 million between 1981 and 1983 to underwrite the reform process. This inflow of capital did not prevent the free flow of the Jamaican economy. In 1981, the island’s gross domestic product was $3 billion, but three years later it fell to $2 billion (the per capita annual income also dropped from $1,340 to $923). IMF-driven globalization exacerbated the collapse of the Jamaican economy, overseen by its great ally, Seaga. In 1984, an IMF riot broke out in Kingston. Eleven people died.&lt;br /&gt;
&lt;br /&gt;
The institutional impact of IMF-driven globalization was heavy. The new reforms pushed by Seaga’s government resulted in a weakened responsive state. Between the mid-1980s and 1989, Jamaica’s government fired about a third of its public employees “both through privatization of public companies and through central government layoffs.”&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt; The state hired fewer people, had fewer regulators of the market, and therefore had little capacity to discharge its constitutional responsibilities. Not only did the IMF-driven reforms call for privatization and disinvestment in the economy, it also insisted on the withdrawal of the state from any interference in the management of social wealth (through a redistribution of food or via welfare) and the regulation of economic activities. The national liberation state was disemboweled in this process.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The withdrawal of the neoliberal, competition state from the provision of social welfare and the protection of sovereignty did not mean that all the state institutions were weakened.&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt; The neoliberal state now stakes itself more on repression than on responsiveness. Its role is as a crime fighter and a warrior against subversion. The assaults on the “rude bwoys” and Rastafarians predated Seaga’s rule, but intensified within it. In 1980, the Private Sector Organization of Jamaica hosted Seaga’s attorney general and minister of national security, Winston Spaulding, as well as the chief of staff of the Jamaican Defense Force brigadier Robert Neish and the police commissioner Wilbert Bowes. Spaulding reported that crime was intolerable, and to take care of it the police must “be free to go out there and get the gunmen.” Seaga’s cabinet backed the security forces entirely.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt; From 1979 to 1986, the Jamaican police killed more than two hundred people per year. An Americas Watch report summarized the police strategy as “a practice of summary executions by the police; a practice of unlawful detentions by the police at times accompanied by police assaults on detainees; and a practice of confining detainees in police station lock-ups under squalid and degrading conditions.”&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt; In the conditions of total social and economic collapse, gang violence or community protection against gang violence became the order of the day. Social anomie intensified alongside IMF-driven reforms, and the neoliberal state responded with the bullet.&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The armed forces not only went after the discarded parts of the Jamaican population but also used the right of eminent domain to expel people from their land. In the 1970s, the major bauxite firms took charge of almost two hundred thousand acres of farmland and displaced hundreds of thousands of farmers. These farmers “watched helplessly as the transnational firms bulldozed their homes and small provision grounds to take out the red dirt from the ground, sending this dirt to the sea on conveyor belts, where ships could carry them to provide jobs in the aluminum industry in Europe and North America.”&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt; The ejected farmers either went overseas and remitted money to distraught relatives, or they turned to the increasingly lucrative marijuana trade.&lt;br /&gt;
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The state’s withdrawal of regulation left the transnational corporation without any check. The mysteries of fiscal policy devalued the role of the citizen (with rights in the state) and elevated the power of the foreign corporations. In 1960, a U.S. scholar defined transnational corporations as entities “which have their home in one country but which operate and live under the laws of other countries as well.”&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt; This definition, however, missed one of the most crucial dynamics of the transnational corporation: to abjure jurisdictions and laws—in sum, to operate outside regulation and oversight. Carl Gerstacker of Dow Chemicals wistfully told the White House Conference on the Industrial World on February 7, 1972, “I have long dreamed of buying an island owned by no nation and of putting the world headquarters of the Dow Company on the truly neutral ground of such an island, beholden to no nation or society.”&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt; What Gerstacker hoped for did not come in the form that he desired (an island) but in the power that the transnational corporations wielded as a result of the demotion of the national liberation states. As such states withdrew from the task of economic regulation and the management of the surplus, transnational corporations filled the vacuum.&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt; Of course the national bourgeoisie of these states, themselves children of two or more decades of import substitution or else the state bureaucracy, not only welcomed the transnational firms but also went into joint ventures with them or else went to work for them. The transnational corporation did not threaten the sovereignty of the national liberation state; that had already occurred through the impact of IMF-led globalization.&amp;lt;sup&amp;gt;52&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The transnational corporations that blossomed from the 1970s onward emerged only because of a tremendous transformation of technology. The fragmentation of the production process allowed firms to disarticulate the factory and shift parts of what was once a centralized assembly line across continents. This could only take place alongside the development of a communications network (via satellites), a transportation network (computerized shipping, containerization, and lower air freight costs), an international accounting and credit system (cash management through computers), and weaker international taxes on the transit of partially finished goods. All these developments allowed for the integration of production on a world scale. When national liberation states shifted their priorities from import-substitution, people-oriented development toward export-led, growth-driven development, they created EPZs that cut taxes and defended corporations against all regulation. Jamaica’s Kingston EPZ used to be a warehousing and transshipment facility. In 1982, the state converted it into a production site, and soon thereafter added the Montego Bay EPZ (1985) and the Garmex EPZ (1987). Technological changes and the encouragement of the formerly colonized states through a withdrawal of laws enabled the transnational corporation to flourish.&amp;lt;sup&amp;gt;53&amp;lt;/sup&amp;gt; In 1980, a study of the world’s hundred-largest economic units found that thirty-nine of them were not states but transnational corporations.&amp;lt;sup&amp;gt;54&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The more astute movements recognized the power of transnational corporations. After Chile’s socialist president Allende nationalized the country’s copper mines, he asked the UN Economic and Social Council to investigate the activities of global corporations. In 1973, after Allende’s ouster and murder, the United Nations created the Centre on Transnational Corporations (UNCTC). Following a long period of deliberation and study, the UNCTC drafted a provisional transnational corporation code of conduct in 1976, but after dozens of consultations and meetings, the code died when the United Nations closed down UNCTC in 1993.&amp;lt;sup&amp;gt;55&amp;lt;/sup&amp;gt; The UNCTC created an archive on corporate malfeasance and the fiscal irregularities due to a lack of international standards for accounting. All the principles and procedures being produced by the UNCTC would have posed a great challenge to the kind of fallacious operations maintained by Enron.&amp;lt;sup&amp;gt;56&amp;lt;/sup&amp;gt; Over the course of the 1980s and into the 1990s, the UNCTC played a quixotic role, as the G-7 powers took advantage of the Third World’s collapse to exert the power of the transnational corporation into the bureaucratic world of the United Nations. By February 9, 1998, when UN secretary general Annan signed a joint statement with the International Chamber of Commerce (represented by leaders from Coca-Cola, Goldman Sachs, McDonald’s, Rio Tinto Zinc, and Unilever) that read, “Broad political and economic changes have opened up new opportunities for dialogue and cooperation between the United Nations and the private sector,” the advantage went decisively to IMF-led globalization over the Third World. Furthermore, the statement hoped that the United Nations and the International Chamber of Commerce would “forge a close global partnership to secure greater business input into the world’s economic decision-making and boost the private sector in the least developed countries.” What they wanted was the establishment of “an effective regulatory framework for globalization,” or in other words, as little influence as possible in the capitalist relations of production.&amp;lt;sup&amp;gt;57&amp;lt;/sup&amp;gt; This convergence effected the UNCTAD, the new home of the UNCTC.&lt;br /&gt;
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When the UNCTC went to the UNCTAD, it became a part of the Division of Investment, Technology, and Enterprise Development—in other words, it became a cheerleader for transnational corporations. The UNCTAD, born by the efforts of the Third World, now produces investment guides for global conglomerates so that they can have “comparative information on investment opportunities” in the “least developed countries” (this is a project with the International Chamber of Commerce).&amp;lt;sup&amp;gt;58&amp;lt;/sup&amp;gt; The UNCTAD is now a booster of trade within the current unfair structure of the international political economy, not the heart of the international struggle led by the Third World to challenge and change the structure itself. Where Prebisch called for a revision of the terms of trade and outright grants instead of loans, the current head of the UNCTAD, Rubens Ricupero, asks for an increase in the volume of trade alone. “Many poor countries run big balance of payments deficits, usually filled by aid flows and remittances from overseas,” he told the 2004 UNCTAD conference. “A major aim of all least developed countries should be to reduce their aid dependence and external indebtedness.” All this is along the grain of the old UNCTAD, but how does change happen? “Capital accumulation and trade are the engine of growth, and international trade is the fuel for the engine. If the fuel dries up, the engine will not run.”&amp;lt;sup&amp;gt;59&amp;lt;/sup&amp;gt; What the darker nations must do is to increase their exports within a structure that pays too little for them (terms of trade) or does not value their inputs (labor).&lt;br /&gt;
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The demise of democratic socialism in the late 1970s had immense sociopolitical ramifications. During the 1970s, the Jamaican women’s movement, mainly exercised through the democratic socialist political party, grew in strength.&amp;lt;sup&amp;gt;60&amp;lt;/sup&amp;gt; After Manley’s regime took power, the Women’s Auxiliary of his party pushed a strong transformative agenda. The government felt the pressure, created the Women’s Bureau in the Prime Minister’s Office, and championed legislation to benefit women especially. When confronted with high female unemployment, Manley’s government passed the Special Employment (or Crash) Programme to hire women to conduct public works. A backyard day care initiative and free educational services (including school meals and uniforms) freed up household budgets. Better minimum wage laws, equal pay rules, and a campaign against the concept of the illegitimacy of children rounded out the array of laws and rules. When the political and economic situation worsened in 1977, the Women’s Auxiliary joined with the Marxist Committee of Women for Progress to create the Joint Committee for Women’s Rights. This new forum pushed a maternity leave law, fought against price increases, and exposed cases of hoarding by markets. In this period, the campaign for women’s liberation had an agenda and an organization. But with the IMF-led reforms, this dynamic collapsed. The state no longer provided an avenue for building the power of working-class women. The political organizations withered, or turned elsewhere for funds and support.&lt;br /&gt;
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This elsewhere is significant. Private foundations in the Atlantic states came forward to provide small amounts of funds to those organizations that weathered the demise of the state’s responsiveness. Some of these groups took over the state’s function to provide the basic amenities of survival (health care, literacy, and sustenance). The World Bank lauded them for doing what the national liberation state did routinely.&amp;lt;sup&amp;gt;61&amp;lt;/sup&amp;gt; The groups that pushed for systematic change or had strong political views had their funding cut. Sistren, a political and cultural outfit in Jamaica, started out in the 1970s as a beneficiary of the democratic socialist regime. When that fell apart, it was able to continue only because of North American foundation money. One of its leaders, Honor Ford-Smith, recalls how the Inter-American Foundation ceased funding Sistren when it insisted on joining an “unacceptable political” activity, an antiapartheid rally.&amp;lt;sup&amp;gt;62&amp;lt;/sup&amp;gt; The Jamaican women’s movement and the Women’s Bureau of the democratically socialist state pushed a slew of laws to transform the social condition of women. These new groups could not exercise this sort of leverage. They were only able to offer support or express their discontent. The institutional apparatus within the state to carry forward the women’s liberation agenda no longer existed.&amp;lt;sup&amp;gt;63&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In 1979, scholars and politicians from around the Third World met in Kingston for an international conference on the trauma of the planet’s political economy. The gathering produced “The Terra Nova Statement on the International Monetary System and the Third World.” If the IMF put itself forward as an unblemished institution of global reform, those in Kingston saw it as an instrument for the perpetuation of inequality. The G-7 dominated the IMF procedures and policies, and regarded its rules as being for the darker nations and not for the advanced industrial states. For this reason, the G-7 did not adhere to the IMF structural adjustment demands against budget deficits and subsidies. The G-7 broke the rules when it wanted to and treated “the Fund with impunity when they wished.”&amp;lt;sup&amp;gt;64&amp;lt;/sup&amp;gt; The IMF served the G-7, and not the G-77. That was the lesson of “The Terra Nova Statement.”&lt;br /&gt;
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The statement showed that whereas almost a hundred Third World states accounted for less than 37 percent of the IMF’s voting power, the five leading industrial powers controlled more than 40 percent, while the United States alone held 20 percent of the votes in the IMF. The fund was controlled by the United States and other advanced industrial states. Indeed, the U.S. government was fully aware of this, pointing out to itself that it would only promote the policies of these international bodies if “we are capable and willing to pursue important policy objectives in the banks by exercising the leverage at our disposal.”&amp;lt;sup&amp;gt;65&amp;lt;/sup&amp;gt; “The Terra Nova Statement” said that “the IMF, acting on behalf of the major industrialized capitalist countries, has assumed a growing role as a financial and economic policeman in Third World countries.”&amp;lt;sup&amp;gt;66&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The Third World, in crisis, offered a variety of reforms for the world political economy, but few listened. At Terra Nova itself, the delegates recognized that major “internal structural reforms” were needed, such as tight capital controls, control over foreign trade, and better management of local production. None of this came in line with IMF-LED globalization, and most of this would be outlined at the South-North Conference on the International Monetary System and the New International Order in Arusha, Tanzania (June–July 1980). “The Arusha Initiative,” like “The Terra Nova Statement,” understood that the IMF had compromised its integrity by a too-close relationship with the G-7. The G-77 needed to reform the IMF to make it “supportive of a process of global development, especially for the countries of the Third World, which contain the majority of the world’s poor.” A new international monetary policy that could do this would need to achieve monetary stability, restore reasonable levels of employment and sustainable growth, and check inflation in the world economy.&amp;lt;sup&amp;gt;67&amp;lt;/sup&amp;gt; To do this, the IMF would have to curtail the immense power of the G-7 to dominate production and prices, exchange rates, and world trade.&lt;br /&gt;
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From such principled objections and objectives, “The Arusha Initiative” laid out four “main attributes of a new monetary system”:&lt;br /&gt;
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(1) Democratic management and control, or in fact the rearrangement of the policy that allows the largest donor to have the greatest say (as in the IMF);&lt;br /&gt;
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(2) Universality, or a demand that all states participate in international agreements;&lt;br /&gt;
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(3) The establishment of an international currency unit as the means of exchange and as the primary reserve asset, this to circumvent the global power of the dollar;&lt;br /&gt;
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(4) Immediate “resource transfer” to undo the vast imbalance in the world system.&lt;br /&gt;
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By the early 1980s, such proposals read like undecipherable hieroglyphics.&lt;br /&gt;
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At Terra Nova, the participants acknowledged that any democratic reform against the IMF-led globalization agenda would face major political problems. If a government did not have the support of its population when it took on the G-7 and the abstract forces of economic domination, it would be ejected. For that reason, “the government should adopt forms of popular mobilization, organization and education which enable it to secure the active cooperation of the supporting social alliance, and the moral authority to ask for sacrifices. Experience shows that people make sacrifices willingly when they know that this is for a better future, and tolerate errors in management which are a natural part of the learning process.”&amp;lt;sup&amp;gt;68&amp;lt;/sup&amp;gt; These sacrifices would be far from the austerity of the post–Third World epoch.&lt;br /&gt;
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=== &#039;&#039;&#039;SINGAPORE&#039;&#039;&#039; ===&lt;br /&gt;
As Jamaica’s hopes clotted, dreams of other islands, these on the Pacific Rim, soared. The emergence of Japan as an economic giant surprised many, particularly since World War II devastated the country. Close on the heels of Japan came the states that the press dubbed the Four Tigers or Dragons (Hong Kong, Singapore, South Korea, and Taiwan), and then just behind them came the Four Cubs (Indonesia, Malaysia, Thailand, and the coastline of mainland China). Between 1960 and 1990, as the Third World’s numbers plummeted, Japan and the Tigers turned in spectacular economic results. Not only did these five countries experience a higher growth rate than most other countries or regions on the planet but they also made significant inroads into global trade. In the thirty years after 1960, the Tigers’ share of total world exports increased from 1.5 to 6.7 percent. Their share of total exports from the Third World rose from 6 to 34 percent, as their share of Third World manufacturing exports rose from 13.2 to an unbelievable 61.5 percent.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; Unlike most great leaps forward of this kind, the Tigers did not grow at the cost of extreme domestic inequality. By 1990, all the Tigers showed a substantial improvement in income distribution, with Hong Kong and Singapore at the front, and South Korea and Taiwan not far behind.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; In 1993, the World Bank released &#039;&#039;The East Asian Miracle&#039;&#039;, the first in a promised series of policy research documents written for the general public on development policy issues.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; The title itself provides an indication of the breathlessness with which the World Bank saw the remarkable growth rates and relative economic equity produced in these Asian rim states.&lt;br /&gt;
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New York, September 1976: Singaporean foreign minister S. Rajaratnam gives the UN General Assembly a piece of his mind. © BETTMANN/CORBIS&lt;br /&gt;
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The Tigers’ success dampened the enthusiasm for the Third World’s exertions to transform the world order. If these small Asian countries could break through the constraints of the international political economy, why can’t others do so? Singapore, about the size of Jamaica and also independent in the early 1960s, had the privilege of being the second most competitive economy in the world (after the United States). The gross domestic product of this small island grew from 1965 to 1990 by an average of 6.5 percent per year (double that of comparable places). The remarkable growth rates in these few decades eclipsed those of Singapore’s former colonial ruler, England.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; The engine for this explosion was Singapore’s exports of manufactures. In 1960, only 7.2 percent of Singapore’s gross domestic product came from manufactured exports, whereas by 1990 manufactured exports accounted for a little more than three-quarters of the gross domestic product. The massive economic growth lifted the standing of the entire population. The principle beneficiary of this expansion was the top 3 percent of Singaporean society, the elite who controlled the fields of finance (Lien Lin Chow, Khoo Teck Puat, the Lee family, and Wee Chor Yeow), real estate (Ong Beng Seng, Kwek Leng Beng, and Ng Teng Fong), and the media (the Shaw family). Singapore’s elite is not flashy, but by three decades after the country’s independence, it has been able to exert itself in global markets, as global players.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Singapore is not unique. First millionaires and then billionaires appeared up and down the Pacific Rim as well as in the more established capitalist economies of the Third World. Taiwan produced Tsai Wan-Lin (banking and insurance) and Y.C. Wang (chemicals). Hong Kong delivered Li Ka-Shing (real estate and telecommunications), Kwok Tak-Seng (real estate), and Lee Shau Kee (real estate). South Korea conjured Huang Jen-Chung (finance) and Wong Ta-Ming (industrialist), and so many others. These men (and most are men) operated as sirens for the newly confident bourgeoisie across the Third World: people such as India’s Birlas and Tatas, Brazil’s Antonio Ermíro de Moraes and Julio Bozano, and the Philippines’s Tan Yu and Jamie Zobel de Ayala, among others. One of the common cultural traits of the haute bourgeoisie is the assumption that their wealth is well gained, that it has come by the ingenuity of a founder and is maintained by the exertions of the family. No magnate or titan believes that they have got what they have by dint of state intervention or by chance. The success of East Asia’s islands and their well-known entrepreneurs attracted the bourgeoisie in the rest of the Third World, and disenchanted them from the road taken by their own societies. By the 1980s, when the debt crisis wracked the rest of the Third World, its elites looked to the Pacific Rim for inspiration and a model. For the bourgeoisie of the darker nations, Singapore was Mecca.&lt;br /&gt;
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By the 1980s, Singapore and the other Tigers possessed not only impressive growth rates but also the spectacle of advanced capitalist success. In 1965, as Singapore won its independence, its foreign minister, Rajaratnam, identified his country as a “global city.” A chain of cities (Singapore–Hong Kong–Seoul–Taipei–Tokyo) would “share and direct, in varying degrees of importance, a world-wide system of economics.” &amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; The East Asian miracle, for Rajaratnam, was located in the city. This was not the industrial town of the nineteenth century. These cities represented the new mobile epoch of IMF-driven globalization. The idea of the global city ignored production, emphasized consumption, and made money through distribution. In these cities, the cathedrals of capitalism at their heart eclipse much else: the skyscrapers dominate the skyline, obscuring their own history and contemporary struggles. Singapore and Hong Kong, with immensely complex populations, both celebrated their diversity and enjoined their citizenry to revel in the present. “So what if Singapore has no landscape, in any full sense of the word?” writer Peter Schoppert asks. “Perhaps it is better to be lost than found. Who needs all the bloody ballast of land and destiny. Singapore is about routes, not roots: an intersection point of the trajectories of a thousand journeys. Singapore is the sum of a hundred diaspora: at night, it seems everyone is dreaming about somewhere else.”&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; The city is the home for the confident bourgeoisie and an aspiring middle class, who eagerly want to break their bonds with the countryside and their domestic working class. Seoul and Taipei stand in for the hinterland of South Korea and Taiwan, while Hong Kong and Singapore are freed from the rest of the planet—little oases of capital and goods that have none of the problems of countries with an economically diverse landmass.&lt;br /&gt;
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Singapore–Hong Kong, Dubai–Kuwait, and elsewhere symbolize the mobility of capital and goods, but not the production of anything. The global city hides its production sites in the shadows. Hidden, too, are the low wages in the EPZs (in South Korea, 11 percent of U.S. wages) and the gender disparities in the workplace (women in South Korea make about half what men do for the same job).&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; These annoying facts of continued distress for large numbers of people who lived in the Tigers or the hinterland of the Tigers (and therefore provided it with mobile and often disenfranchised labor) did not imperil the enthusiasm of the World Bank. The darker nations finally produced a miracle.&lt;br /&gt;
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And it needed to be made universal. The World Bank’s prescription for those Third World regimes in debt had the air of old, neoliberal wine in new miraculous Asian bottles. “These market-oriented aspects of East Asia’s experience,” it wrote, “can be recommended with few exceptions.” &amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; The World Bank report grudgingly acknowledged the role of governmental intervention of the Third World variety, but then hastily cast it aside: “More institutionally demanding strategies have often failed in other settings and they clearly are not compatible with economic environments where the fundamentals are not securely in place.... In parts of Sub-Saharan Africa and Latin America, and elsewhere in Asia . . . activist government involvement in the economy has usually gone awry. So the fact that interventions were an element of some East Asian economies’ success does not mean that they should be attempted everywhere, nor should it be taken as an excuse to postpone needed market-oriented reforms.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; The World Bank spoke for a bourgeoisie eager to deny the governmental intervention that birthed it as well as to shirk off any lingering governmental regulations laid out for nationalistic aims. It also, significantly, spoke for the treasury departments of the G-7 and the financial elites who lived in the global cities of London, New York, and Tokyo. Moreover, the construction of the “miracle” enabled the Tigers to exert themselves in the NAM forums against the line proposed by Castro and the Left. Galloping growth had a more solid foundation for its arguments than galloping inflation. Because the miracle (as early as 1973) was talked about with the barest of concern for the facts, it carried greater weight than the reality of the East Asian road.&lt;br /&gt;
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The World Bank report and the self-image of the Tigers minimized the main historical facts.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; The sensation of Singapore and the other Tigers came in large part from a set of advantages exceptional to them. For one, the colonial experience of the Tigers was objectively beneficial. Seized by the British as commercial bases for their China trade, Singapore (1819) and Hong Kong (1841) inherited few of history’s problems. There was little agriculture, and what there was soon vanished before the hunger for buildings (Hong Kong not only urbanized its landscape but also reclaimed land from the sea for its airport and residential areas). Both Singapore and Hong Kong thrived as duty-free ports for opium and other commodities. These were paradises of capital, where the problem of production (and hence workers) was shipped elsewhere. These were almost purely entrepôts.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; Occupied by the Japanese, Taiwan and Korea experienced an assault on their landlord class and forced land reform. Feudalism disappeared at the butt of an Arisaka rifle. In addition, the Japanese colonial machine exported its &#039;&#039;zaibatsu&#039;&#039;-state complex for capitalist development. The zaibatsu (called &#039;&#039;chaebol&#039;&#039; in Korean) is an industrial conglomerate that controls finance, production, and distribution as well as cultivates a proximate relationship with the state. The zaibatsu-state alliance created a filial ideology that crushed dissent and infantilized workers, so that the factory became a curious amalgam of barracks and home. This was to be exported to Korea and Taiwan. In the 1930s, the Japanese economist Katane Akamatsu’s theory of the “flying geese” appealed to the zaibatsu and the Japanese imperial state—the lead goose (Japan) developed technologies and products; as it developed newer lines, it turned over the older ones to its colonies (Taiwan and Korea), and so it developed them as it went ahead.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; Both the Japanese and the British established strong state structures and made the dominant classes subservient to these state institutions.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; The potentialities of capitalist development along the Pacific Rim were well laid by colonial rule.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
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World War II devastated the Pacific Rim. It left Singapore in shambles. The growth of the Communist movement in Malaysia and Singapore threatened the British hold on the region. A brutal war between the British and the Communist Party ran from 1948 until Malaysia’s independence in 1957. In Singapore, the Communist movement developed mass support among the Chinese working class. Aware of the growing strength of the Left, an England-educated group led by Lee Kuan Yew created the People’s Action Party (PAP). PAP made an alliance with the Communist trade unions to throw out the British. For the first elections of 1959, PAP developed a manifesto that reflected its eclectic ideology—a mix of socialism, pragmatism, multiculturalism, and nationalism.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; In 1961, as PAP gained confidence, it ejected its left wing (which re-formed as the Barisan Sosialis, the Socialist Front). In 1963, the PAP state engineered Operation Cold Store to “obliterate the BS’s [Barisan Sosialis’s] top level leadership.”&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; PAP’s lead economist and first finance minister of Singapore, Goh Keng Swee, warned the cabinet not to be swayed by either the lures of the free market or socialism. What Singapore needed, he argued, was the guided development of its free enterprise.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Lee Kuan Yew, the leader of PAP, came from an established, moneyed Chinese Singaporean family. He attended the best of the English-medium schools (Raffles Institution and Raffles College) and took his degree at Fitzwilliam College (Cambridge). Lee was devastated when the brief merger with Malaysia (1963–65) ended with anti-Chinese riots organized by chauvinist Malaysian political organizations. Lee cried before the television cameras, telling his new island nation that this was a “moment of anguish” for him.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; The Hobbesian nature of modern politics distressed Lee, whose aristocratic background required a more hierarchical form of administration. Singapore, he told some journalists a few days after independence, “should be a Republic. We do not have a Sultan, nor a Raja.” The Singaporean republic was not, to Lee’s taste, “excessively democratic.”&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Democracy not only had the tendency to devolve into mob rule (as in Malaysia, 1965) but it also wasted the talents of the educated classes. At a lecture at Harvard University in 1968, Lee explained that a highly politicized state absorbed the talents of people who would otherwise be involved in the productive economy. The educated, in that setting, “were not put to the best use,” and those who entered the combative arena of politics were “gifted more in arousing their people than in mundane matters of administration and economics.” &amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; Politics interfered with the necessary work of development; the ideological framework developed by Lee for PAP secluded the world of politics from Singaporean society, and tried to turn the attention of the people toward an increase in the growth rates. Political differences were suppressed toward the creation of a “strong” economy. The sinister named Operation Cold Store was an early indication of the ejection of politics from Singaporean society. The Tigers emulated each other on this score: two consecutive dictatorships (led by Park Chung-Hee and Chun Doo-Hwan) controlled South Korea from 1960 to 1988; in Taiwan, the Kuomintang ruled a one-party state from 1949 to 1996; and Hong Kong remained a British colony until 1997. None of these states had even the pretense of political democracy.&lt;br /&gt;
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Even as the Third World’s bourgeoisie lavished praise on the East Asian miracle in the 1980s, during the 1950s and 1960s, the Tigers traveled a familiar route, albeit with better basic conditions (land reforms and institutions such as the chaebols for industrial organizations). Singapore’s PAP, led by the charismatic Lee, followed Goh Keng Swee’s advice on state intervention. The Development Plan (1960–64) adopted the import-substitution industrialization strategy. Whatever funds could be harnessed went into state-owned enterprises and the expansion of the state functions itself. As part of its commitment to the creation of a strong state, PAP, like many of the Pacific Rim political parties, created policies to hamper the political growth of the middle class. In 1966, Lee told a branch meeting of PAP that the economically powerful needed to help create a strong state, because “you know, you can be the world’s biggest millionaire. But if the country collapses you are in trouble.”&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; That same year, Lee’s confidant Rajaratnam announced to the nation that “the average citizen” must not equate “his immediate self-interest as the national interest. He must try and hitch his self-interest to the national interest because in the long run if the country disintegrates into political anarchy and economic chaos the pursuit of self-interest becomes impossible.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; The interventionist state took charge of development, while the people, especially the middle class, were required to put their innovations and enthusiasm into economic development and private initiative.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; The superficial side of this strong state was the ban on spitting and the compulsory haircuts at Singapore’s Changi Airport. The state not only sent the middle class home or to their businesses, it also went into the homes to engineer family size.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; The object of statecraft, Lee Kuan Yew told journalist Fareed Zakaria, “is to have a well-ordered society.”&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In addition to its congruence on some NAM economic issues, Singapore joined the Third World at its many forums. At the first press conference after independence, when a reporter asked Lee if Singapore would seek admission into the Afro-Asian Conference, he answered, “What else? Are we to be outcasts? Surely we are not. And I would imagine that all the heads of Governments and heads of State and Governments that I have met in Africa, in Asia, will know that I am not a stooge.... There is no hope of survival if I do not have people who are friends, who are prepared whatever their reason—they may be selfish reasons, that is irrelevant to me so long as I am not playing stooge to them—but they ensure my survival.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; At this time, Singapore’s friends were in the Third World, but its first priority was in its region. In 1967, it engineered the creation of ASEAN, which adopted the NIEO principles at its inaugural meeting. As late as 1979, ASEAN reiterated its commitment to a special fund to help control commodity prices.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; In 1970, Singapore entered NAM. In this period, Singapore was not, in Lee’s words, a stooge for anyone.&lt;br /&gt;
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When Singapore broke from Malaysia in 1965, it had to reassess the import-substitution strategy because now the small island alone did not have a sufficient domestic market to carry through the program. This specific event, the caesura from Malaysia, caused the cabinet to move the island state toward an export-oriented manufacturing path. It is in this context that Rajaratnam spoke of the island nation as a global city. To transform Singapore into a major transshipment entrepôt and manufacturing site required an enormous infusion of capital. Like Taiwan and South Korea (as well as Japan), the scale of capital was beyond the capacity of the domestic population. It had to come from elsewhere. The secret to the Tigers’ sensation lies in this original infusion of capital, because only with it could their various institutional advantages shine.&lt;br /&gt;
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A large amount of the investment capital came from PAP’s ability to capture domestic savings. The government maintained the Central Provident Fund, the cache of social security payments for all workers. Investment for the state-owned enterprises and other ventures came from this capital fund. But this was insufficient. Additional money came from U.S. government aid, although this played less of a role in Singapore than in Taiwan ($13 billion) and Korea ($5.6 billion). The investment-as-aid that went into Taiwan and Korea dwarfs the aid that went to the rest of the Third World from both the United States and the USSR. Because most of these East Asian and Southeast Asian countries enjoyed the security umbrella created by the United States, they spent much less than they might have on their militaries.&lt;br /&gt;
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More than domestic savings and foreign aid, the Tigers in the 1960s relied on investment from transnational corporations. Lee Kuan Yew recognized early that his goal was “to make Singapore into an oasis in Southeast Asia, for if we had First World standards then business people and tourists would make us a base for their business and tours of the region.” &amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; To draw in tourists and finance capital required lenient rules and clean streets. Lee provided the latter through his authoritarian state; his government created the conditions for the former in haste. It worked: between 1960 and 1990, Singapore enjoyed the world’s highest investment ratio. In 1967, Singapore’s Economic Expansion Incentives Act provided these firms with enormous tax benefits; when it increased these temptations in 1970, the IMF warned against being “overgenerous.” &amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; By 1973, Singapore abolished quotas and tariffs to create a free-trade port. It created EPZs, which blossomed because the state removed all income taxes and allowed them to function without regulation.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; PAP also squelched trade unions and absorbed any syndicalism into its own domesticated National Trades Union Congress (between 1978 and 1997, Singapore only had two strikes). As a result of this suppression, Singaporean labor by the 1970s was cheapened. All this came as the New International Division of Labor emerged: the breakdown of the production process, the improvement in the transport of goods and communication across continents, and the relative lack of skills needed in production allowed the East Asian rim to become a major manufacturing hub for transnational corporations. Rajaratnam’s vision for the global city included the construction of a container complex. When this was built in 1972, it made Singapore the major transshipment station in Southeast Asia (within a few years, Singapore was the third-busiest port in the world after Rotterdam and New York). Even as transnational firms outsourced production to the EPZ factories, much of the ownership of these subcontracted factories remained in East Asian (indeed Japanese) hands.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; Harsh work regimes, using mainly female workers without any union protection or state regulation, allowed the new platforms for world production to engineer high rates of growth.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt; While the bulk of the planet suffered from a downturn in economic fortunes, East Asia benefited.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Singapore’s direction worried its leadership. The high rates of investment did not change the nature of the Singaporean economy; it produced low-end goods for the world market. Singapore needed to go after the high-end, high-value goods to hasten its development and break out of its dependency on foreign capital. Starting in 1979, PAP inaugurated a new targeted investment strategy. It gave immense incentives for foreign capital to invest in industrial manufacturing, tourism, trade, transport, and communication as well as “brain services” (medical and financial).&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt; This “Second Industrial Revolution” required an infusion of skill and a new kind of investment. The import of skill was not new to the Tigers. Because of Communist insurrection and insurgency, the well-educated and upwardly mobile professionals fled to Taiwan and Hong Kong (from China), South Korea (from the North), and Singapore (from China and Malaysia). These professionals brought with them mercantile and technical skills that came gratis to their host societies. In the early years, all the Tigers invested heavily in their human capital: state-funded and managed educational systems that stressed technical skills, and an enhanced social wage that drew and maintained populations (in Singapore, the state provided housing to all but a few of its citizens). Additionally, the Tigers borrowed heavily from technological inventions developed elsewhere.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; In 1980, Singapore inaugurated an international “search for talent” through its Professional Information and Placement Service and Committee for Attracting Talent to Singapore. Skills were needed, and the state went out to import them. The result was a type of “fragmentary industrialization,” where certain sectors dependent on foreign capital zoomed ahead while others lagged behind.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Singapore developed its high-technology firms, but structurally its economy remained dependent on foreign investment (mainly from transnational corporations and private portfolio investment). As Japanese investment dried up in the late 1980s, Chinese investment kicked in. China, boosted by the human capital growth of its socialist era and the EPZ performance on its coastal rim, generated investment for the East Asian manufacturers. It also operated as a major importer of raw materials and finished industrial goods from the region.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
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PAP’s broad antipolitics message combined with this structural dependence on foreign investment constrained Singapore’s political role in the world. In 1966, Rajaratnam’s National Day message walked the country through the argument. Singapore is “an overcrowded island with no natural resources of our own,” said the foreign minister. “Our prosperity and well-being depends primarily on our being able to trade with and render services to other countries.... Essentially our policy is not to go out of our way to make enemies but if others persist in treating us as enemies then we will take such measures as we think fit to protect ourselves against them.”&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt; Singapore could not afford to make those who invested in it anxious or angry. At the 1973 NAM meeting, the Tigers attempted to uncouple the linkage between economic and political reform of the world order; the Third World challenged the political framework that guided economic decisions, and argued for the political reconstruction of the economic order. Rajaratnam, who led the delegation, insisted that economic issues be taken up in isolation from the political divides. Singapore’s insistence on this question came from the ideological predilections of its ruling party, but more so from its own constrained political position vis-à-vis those who invested in its economy. Politically independent Singapore was actually deeply economically dependent.&lt;br /&gt;
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Singapore’s leadership on this question within NAM is perhaps the most potent long-term consequence of the Tigers’ miracle. By the 1980s, NAM was infected with the belief that economic development is a technical problem that should not be bothered with the question of power. The Tigers’ example and leadership drove the Third World abandonment of the political critique of the economic order. The debt crisis shook the Third World agenda at about the same time as the Tigers experienced their economic takeoff. Whereas the Tigers continued to attend the Third World forums, they now did so to promote their path as well as combat the ideas of import substitution and anti-imperialist cooperation. As the NIEO lapsed, the Tigers championed the New International Division of Labor. The Tigers became their own boosters.&lt;br /&gt;
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Hubris struck the East Asian miracle just as it seemed poised for a thousand-year period of co-prosperity. In 1997, the Thai &#039;&#039;bhat&#039;&#039; failed, setting off a chain reaction across the rim until the Tigers had to go to the IMF with their hats in hand for a bailout. What had struck the rest of the Third World from the late 1970s onward, hit East Asia two decades later. While the Tigers’ collapse appeared structural, as the dust settled it became clear that they had been the victims of financial speculators whose fickle entry and exit from the currency markets caught the East Asian states not so much in an insolvent position as in an illiquid one.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
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East Asia, buffered by authoritarian states and protected by U.S. primacy, had engineered a miracle, but in the end the East Asian Tigers suffered a drop in prices for their goods and the liberalization that they willing underwent in the 1980s devastated them. A substantial part of the industrial growth from the Tigers’ EPZs came from their role as the assembler and component supplier of the world’s electronics, notably computer, industry. When the price of computers dropped, the cost of the silicon chip began to resemble the potato chip. A commodity is a commodity after all, and when global factors begin to devalue the labor that goes into its manufacture, the computer chip market can approximate the market for any raw material.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt; China’s sheer economic size allowed it to weather the storm, and its stability provided a lifeline for parts of the East Asian world.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt; The commodity price drop explains not only the downturn but also the structural closeness of the Tigers to the rest of the darker nations.&lt;br /&gt;
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There is another important element that shows the similarity: that the East Asian crisis of 1997 happened partly because of the liberalization of the currency markets conducted by the managers of these states in collaboration with the IMF. In the early 1990s, under pressure from the IMF, the G-7, and other major financial interests, the governments of the East Asian rim undertook “radical financial deregulation,” which is to say, they “removed or loosened controls on companies’ foreign borrowings, abandoned coordination of borrowings and investments, and failed to strengthen bank supervision.”&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt; The South Korean government, for instance, abolished its Economic Planning Board, let the Treasury Department take charge, and watched from the sidelines as private firms borrowed heavily from overseas banks in contravention of the broad principles that produced the South Korean miracle. These policies allowed speculators to trash the currencies of East Asia. At the 1996 Asia-Pacific Economic Cooperation meeting in Manila, those invested in trade liberalization dominated the meeting, and demanded that the East Asian countries immediately succumb to liberalization at least in the electronics and computer sector.&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt; The demand for liberalization, heard loudly in the Third World, also resounded in East Asia. If liberalization entered the Third World agenda as its poison pill after the debt crisis, in East Asia liberalized currency and capital policies engendered the economic collapse. The laden cart of debt, in this case, followed the horse of impatient capital.&lt;br /&gt;
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The 1997 crisis did not impact Singapore directly. The strong state’s control over monetary policy sheltered the island nation. Yet after the crisis, it too moved toward the liberalization of its financial markets. Part of the management over the crucial Central Provident Fund went into private hands. The state allowed private citizens to use their retirement savings in the stock market, even to buy shares of foreign firms in foreign currencies. In addition, the government issued government debt bonds, which created an interest rate market for the Singaporean dollar. &amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt; The foundations of Singapore’s safe house are now in question.&lt;br /&gt;
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Two remarkable reactions came from within the East Asian countries. First, the new bourgeoisie of East Asia (and the former Third World as well) found liberalization to be exhilarating. They wanted the good times to continue despite the currency collapse and the growing inequality within their own societies. As far as they were concerned, whether they lived in New Delhi or New York, Tokyo or Toronto, they lived in &#039;&#039;America&#039;&#039; . Fast fortunes and fast times became the hallmarks of their existence, and since many had studied in the United States or worked for U.S.-based transnational corporations, they wanted to create an endless and insulated world of consumerism and profits that resembled nothing so much as a Hollywood movie. The actual inequality and structural adjustment of the United States itself did not register on their radar: they only saw certain blocks of Manhattan as “America.”&lt;br /&gt;
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Taiwan’s Club 51 provides a cartoonish example of this sensibility. In 1996, members of Taiwan’s elite created an organization (Club 51), whose manifesto called on the island to join the United States as its fifty-first state. The club urged the Taiwanese elite not to conduct “individual immigration,” which it deemed “selfish and short-sighted.” Rather than migrate as individuals, the club proposed that the elite gather together and fight for all of Taiwan to become part of the United States. This was the “Taiwan State-Building Movement.” If the elite did not go in this direction, the club warned, then Taiwan would suffer the fate of Hong Kong and be merged into Communist China.&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt; While China’s role in East Asia instigated Club 51, certainly the organization of the haute bourgeoisie toward an alliance with the United States is not restricted to the case of Taiwan or Hong Kong.&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Others too wanted to forge an alliance with the United States, either through free-trade agreements or else through military pacts that would lead to advantageous economic arrangements for the bourgeoisie.&lt;br /&gt;
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In 2005, Lee’s son, Singapore’s current prime minister, Lee Hsien Loong, delivered an address on the “Singapore Elite.” He pointed out that the first generation of the elite fought against colonialism and struggled to craft a state. The second generation was not schooled in social struggle or national construction. It is prone to self-interest or class over national interest. For this reason, Lee offered the typical bromides about the elite’s “moral obligation to give back to society” and the “spirit of patriotism,” although he recognized that “a sense of obligation and patriotism are not things that we can dictate or implement.” Instead, the elite could only be enjoined to act in a manner less venal than is apparent.&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt;&lt;br /&gt;
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What such developments show is that among sections of the bourgeoisie, there is a slow erosion of national loyalty and the growth of cosmopolitan extranational sentiments that are more in tune with a global bourgeois calculation of economic interest. We might be on the threshold of the creation of a genuine global bourgeoisie—at least in style, if not in structure—and therefore a political realignment among certain states whose bourgeoisie is eager for a pro–United States engagement, even as this might be counterproductive for the vast mass of its population. This genuine global bourgeoisie is motivated less by national agendas and more by the patriotism of the bottom line as well as the need for the validation of their cultural heritage.&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt;&lt;br /&gt;
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It is the globalization of these turbo elites that provoked much of the planetary euphoria in the 1990s—with the collapse of the Second World and Third World, nothing would stand before the broad unity of the sophisticated classes across the globe. The vapid desire for a quick fix to the contradictions of the bruised nations came from a generation that had been raised within the Third World project rather than within formal colonialism. What the elites who were produced by this project saw as constraints, their parents’ generation would have seen as the necessary architecture for the production of freedom. The new generation of structural adjustment wanted the accoutrement of advanced industrial capitalism without a sense of the historical process that makes this possible. The fire sale of the public assets of the Third World should be seen in the context of this impatience for private wealth rather than the development of the nation. The capricious growth of private bank accounts, of course, does nothing for the society in which one lives. The limits of this class after the 1970s are hardly its fault; rather, the caprice is a result of the structural adjustment of the Third World.&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The second development out of the East Asian crisis is the return to primordial culturalism. Faced with the charge that the East Asian collapse took place because of corruption, Singapore’s Lee Kuan Yew reverted to his strong belief that only Confucian values create stability and growth, even if these values had some flaws. “There are certain weaknesses in Confucianism,” he admitted. “You owe a duty to your family and loyalty to your friends, to help and support them. That’s Confucianism. But this value is degraded when you use public resources through your official position to do your duty to your family and be loyal to your friends.”&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt; Singapore’s leader did not ask for an abandonment of Confucianism but for a more intense return to it, a return to “Asian values.”&amp;lt;sup&amp;gt;52&amp;lt;/sup&amp;gt; As IMF-led globalization tore into the heart of the Third World, we see an increased attention to these cultural values as nationalism itself is perverted from its national liberation meaning to cultural nationalism. The only explanation that makes the East Asian miracle impossible as an exportable model allows Lee Kuan Yew to save face. Singapore and East Asia are not alone: the rest of the world in structurally adjusted times also takes refuge in culture as a salve from the cruelties of turbo capitalism.&lt;br /&gt;
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=== &#039;&#039;&#039;MECCA&#039;&#039;&#039; ===&lt;br /&gt;
In May 1962, Crown Prince Faysal of Saudi Arabia welcomed 111 ulema, learned Muslim men, to the city of Mecca. They came to conduct the hajj, the annual pilgrimage of Muslims to their holiest city. These ulema also came to reform a moribund organization, the World Muslim Congress. Under Faysal’s eye, they discussed the problems faced by Muslims in the Arab lands and elsewhere, and created the Ra-bitat al-alam al-Islami, the World Muslim League (WML). The final declaration of the conference was blunt: “Those who disavow Islam and distort its call under the guise of nationalism are actually the most bitter enemies of the Arabs, whose glories are entwined with the glories of Islam.” &amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; The WML, therefore, organized to disrupt the growth of Third World nationalism and its secular sense of community, and to recall in its place the sublime bonds of religion. With Saudi largesse, the WML set up offices across the Muslim world, from Indonesia to Morocco, and went to work against the growth of secularism and socialism.&lt;br /&gt;
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Seven years later, in Jeddah, Saudi Arabia, King Faysal, after the initiative of King Hussein of Jordan, called for the creation of a governmental-level body to do much the same work as the nongovernmental WML. The meeting in 1969 created the General Secretariat of the Muslim League along with the Organization of the Islamic Conference (OIC). The OIC formed an international Islamic news agency, set up Islamic cultural centers, and held regular conferences to consolidate its broad line struggle against Third World nationalism and Communism. The twenty-three foreign ministers of Muslim countries who attended the gathering agreed “to promote co-operation among the Islamic states and establish institutional bases for pan-Islamism.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The WML and the OIC were the international face of what the Saudi regime conducted domestically. Faysal unleashed all domestic social forces against the growth of Third World nationalist ideas within Saudi Arabia. Nasser and the Free Officers were popular in Egypt certainly, but also in the broader Arab world (including on the Arabian Peninsula). Strikes and attempted palace coups were crushed. Repression did not stop the ideological power of Nasserism and Third World nationalism in general. A more potent brew was needed. Faysal’s maternal family had instructed him in the worldview of Wahhabism, a school of Islam that called for a return to the social forms of the seventh century. The Saudi dynasty was born in the eighteenth century thanks to a pact made between its founder and the progenitor of Wahhabism, Muhammed ibn ‘Abd al- Wahhab.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; Nevertheless, over the years, most of the Saudi royal family had enjoyed a pragmatic relationship with Wahhabism: they accorded it respect in public, but lived wilder lives in private (including during long sojourns to Europe).&lt;br /&gt;
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Faysal was different. He was a true believer.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; He accepted the tenets of Wahhabism—to wit, that Islam needed to be restored to its pristine state and that the believers must scrub out all the innovations of the centuries. Rationalism and folklore were equally to be disdained. The rules for society came from a puritanical common sense married to the holy texts (as well as the work of al-Wahhab and that of an earlier scholar, ibn Taymiyya). Nothing more was needed. Faysal drew from the institutional advantages of his belief to counter the growth of Third World nationalism. By 1970, he reorganized the Ministry of Justice so that the ulema ran it, and siphoned oil funds toward the creation of an Islamic rather than secular public sphere in Saudi Arabia that spent its time fulminating against godless Communism and Nasserism. An emergent civil society died an early death.&lt;br /&gt;
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Faysal is an emblem of many other such leaders and the social forces they represented. Such people, such Faysals, rejected Third World nationalism, its secularism and its socialism as well as its type of modernity. If not always in practice, Third World nationalism was ideologically predisposed to the dismissal of hierarchy, and the domination of certain classes and clans. This was anathema to people like Faysal. They rejected the rationalism of Third World nationalism in favor of vestigial structures such as religious Puritanism, racialism, and tribalism. While Nasserism and Communism promised equality, the Saudis proffered a celestial equality as long as the populace accepted the hierarchy of the world. Against the Third World agenda, across the planet, the old social classes set loose various kinds of unreconstructed cultural ideas to discipline their populations. From Mecca, the WML worked on behalf of a rigorous masculine Islam. But it was not alone. The danger of Communism and liberation theology in South America drew a terrific response from regional elites as well as the mainline Christian churches: they promoted pre–Vatican II Catholicism, encouraged the close relationship between the church and the juntas, and unleashed Pentecostalism on a population tired out by the failures of their various mundane political hopes. This Christian counterreformation is the mirror image of what came out of the WML and its kin organizations.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Religion is not the only social form that is mobilized by the elevated levels of the old social classes. The reinvention of tribalism and other atavistic ideas is equally central. Joseph Désiré Mobutu, raised in the Belgian Congo by European friars, led the coup against the left-wing prime minister Patrice Lumumba in 1960.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; Lumumba’s Congolese National Movement Party took the newly freed Congo leftward and disadvantaged European capital (particularly those interested in the vast extractable resources of the new state). Mobutu, backed by the Belgians and the United States, overthrew and killed Lumumba, and then took charge of the country. Within a few years, to consolidate his position, Mobutu conducted the Zaireanization of the Congo: he changed his name (Mobutu Sese Seko) and that of his country (Zaire), and insisted on a series of cultural returns to an idea of the pure cultural heritage of Zaire. Meanwhile, Mobutu pillaged the treasury of Zaire, and gave lucrative contracts to European and U.S. transnational corporations. The tribalism promoted by Mobutu and backed by many of the First World states enhanced his power. Mobutu stole an estimated $5.5 billion from his country at the same time as he tried to portray himself as a Zairean like any other. Respect for Zairean culture was more important than respect for the Zairean people. Such atavisms provided cover for an all-out assault against the social forces of secularism and socialism, the best traditions of Third World nationalism.&lt;br /&gt;
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In the early years of the Third World era, these reactionary social forces (tribalism and religionism) had no direct involvement in the anticolonial fight. In that epoch, they sat out or else supported the imperial battalions, and commanded little loyalty. The succession of coups against monarchs in the Arab lands (Egypt, Iraq, and Libya) is one indication of the ideological frailty of the Saudi regime by the early 1960s. What the Saudis and others did, however, was to prepare the terrain of culturalism in direct and self-conscious opposition to Third World nationalism. Nevertheless, their own ability to move an agenda was hampered by the bulwark of nationalism as well as the state-centered development strategy mapped out and followed by the new regimes. The Saudis sent Crown Prince Faysal to Bandung for the 1955 conference, where an avuncular Nasser shepherded around a cagey Faysal. When they returned from Indonesia, Egypt came to the aid of the Saudis as British forces from Oman seized an oasis within Saudi borders. The Saudis and Egypt signed a mutual border pact. Saudi Arabia lent Egypt money in August 1956 when European commercial lenders froze its funds during the Suez crisis.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; The rapprochement with Egypt was not singular. At this same time, under the rule of Faysal’s brother Saud, the kingdom made overtures to the Soviet bloc (two princes went to Prague on a mission for Soviet arms, and the Saudi monarch met the Soviet ambassador to Iran).&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; There was little expectation for the Saudis to become a full-fledged member (and bank) of the Third World. What most parties understood was that the kingdom was being compelled by circumstances and the power of Third World nationalism into its orbit. This was, after all, the age when influential clerics from Egypt to Iran wrote books that justified Islam as the “dialectical synthesis” of capitalism and Communism. They promoted Islam as a modern solution to modern problems and an addition to the main ideologies of the bipolar world because Islam “combines the virtues of both, it goes further than either by giving man ineffable bliss—spiritual satisfaction.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; Islam of the Wahhabi variety and other such atavistic ideologies withered in the plain light of Third World nationalism.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Saudi Arabia was no ordinary society. It was the center of the oil lands. Oil came into the picture for Saudi society in the early years of ibn Saud’s rule (1933). Hastily, ibn Saud signed concessions to U.S.-British oil firms. The corporations flourished. The Saudis acted as ren-tiers of a reservoir that holds a quarter or more of the world’s oil, while the U.S. and British governments offered security for the longevity of the antidemocratic regime. Checks from the oil concession enabled the ibn Saud family to go on a massive construction spree: they built palaces in Jeddah and Riyadh (their clan city and state capital), and provided bursaries to their vast extended family. In Mecca, the heart of their kingdom, the Saudis used the oil wealth to bolster the city’s historic attraction: the annual hajj pilgrimage. As global transportation improved, more and more thousands of people made their hajj (half a million people came from outside the kingdom during Faysal’s reign). In 1956, the Saudi Ministry of Health took over the operation of the hajj, using some of its extensive oil wealth.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; To facilitate this increase in traffic, the Saudi state extended and rebuilt the Masjid al-Haram, the main mosque in Mecca and site of the important &#039;&#039;kabah&#039;&#039; (the contract for this work went to a Yemeni migrant, Mohammed Awad bin Laden). Saudi largesse went toward the profligate consumption of the royal family and religious charity. By 1958, the oil-rich land was in debt by $480 million.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Crown Prince Faysal, who exerted his own authority against his brother King Saud, went to the IMF in 1957, and earned some credits in lieu of a tighter fiscal policy and a devalued rial. The oil merchants thrived, but the Saudi people suffered. The monarchy continued to draw $300 million per year as its oil royalty. The stalled state expenditure exacerbated the population’s already-diminished set of expectations. They were tinder for Nasserism, Third World nationalism, and Communism. Clans that lost out to ibn Saud’s were smothered by resentment, while the Shia of the eastern provinces were marginalized by the increased role of Sunni Wahhabism in Saudi statecraft. The eastern region, home to the massive oil fields and Aramco, was also a hive of worker unrest. In 1953, the workers at Aramco conducted an unsuccessful two-week strike to form a union. Then, in July 1956, when King Saud came to Dhahran mass demonstrations greeted him. The workers wanted basic rights, while the population wanted the removal of the growing U.S. military base that comforted the four thousand U.S. employees of Aramco and guaranteed Aramco’s hegemony over the area.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; In the Saudi section of the Dhahran Air Base, officers mutinied in support of the workers. They were caught and killed. The year before, at the Taif Air Base in the western mountains of the kingdom, Saudi troops mutinied in Nasser’s name. They were executed. In this context, Nasser arrived in Saudi Arabia in 1956. To cheering crowds in Dhahran and Riyadh, this Arab titan announced, “Arab Oil for Arab People.” These Nasserite currents came to the fore in the early months of 1958. In January, Egypt, Syria, and Yemen formed the United Arab Republic, and in July, the Free Officers in Iraq overthrew the Hashemite monarchy. By March, Saudi frustration with Nasser had reached a high pitch. The crown tried to assassinate him as his aircraft approached Damascus International Airport.&lt;br /&gt;
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The Nasserite threat was always greater than that of the Communists, who in Saudi Arabia numbered few. The Organization of Saudi Communists operated under the aegis of the National Renewal (later, Liberation) Front from 1954 onward. Only in the 1960s did peninsular Marxism make its mark—in Yemen and Oman. The 1962 nationalist revolution in Yemen provided a haven for the export of Third World nationalist and revolutionary ideas across the region. Yemen supported the Popular Front for the Liberation of Oman that was the main instrument in the widespread rebellion in Oman’s Dhofar Province. When the Marxists seized power in South Yemen in 1967, the Popular Front was renamed the Popular Front for the Liberation of Oman and the Arabian Gulf. The Saudis, now much more militarily confident than they were in the 1950s, financed the resistance against South Yemen and that of the Omani government against the Popular Front. They were scrupulous in the extrication of the Left from the peninsula. What remained were rump groups, such as the Arabian Peninsula People’s Union, the Voice of the Vanguard, the Revolutionary Nadji Party, and (in 1975) the Communist Party of Saudi Arabia.&lt;br /&gt;
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Nasserism, like a virus, entered the palace walls. Within the large family of ibn Saud, dissatisfaction and grievances festered. As brothers fought brothers over matters grave and petty, a group of young princes gathered in Beirut. Their leader was Prince Talal bin Abdulaziz, the “Red Prince,” who not only preferred the vibrant life of Beirut and Cairo to the staid palace life in Riyadh but also married Mouna as-Solh, the daughter of the nationalist prime minister of Lebanon (and one of the founders of the Arab League), Riad as-Solh. In the late 1950s, Talal and the Free Princes (al-umara’al-ahrar) formulated their plans, and in 1960, they acted. Talal broached the idea of a National Council in 1958, and now the Free Princes moved to gain public support. They had no mass base, and since they did not have the support of their clans, they failed to penetrate Saudi society. All they could rely on were the shenanigans of the palace. As Faysal and Saud fought, the Free Princes gained and then lost. To undercut Faysal, Saud elevated Talal from minister of transport to minister of finance. Tariqi, the “Red Sheikh,” was already in charge of the oil lands. Another ally was Prince Nawwaf ibn Abd al-Aziz, who told the Cairo press in May 1960, “There is a trend towards convening a national assembly for the first time in Saudi Arabia, drafting the first constitution of the state and setting up a supreme court and a supreme planning commission. The problem is how to accomplish the mission.”&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; Faysal rejected Talal’s formal proposal in June, and Saud too dismissed the draft constitution in September. Talal used the bulk of 1961 to create secular social institutions in Saudi society and ameliorate unemployment through public works. The Free Princes appeared to be on the road to accomplish a left-wing palace coup, to do what the Free Officers did without the use of the military.&lt;br /&gt;
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Then Faysal moved against Talal. The ulema, led by the Grand Mufti Muhammed ibn Ibrahim Al al-Shaikh and the head of the League of Public Morality Amr ibn Hasan, challenged Talal’s labor law. They claimed its generosity was un-Islamic. Pressure on Saud and the Free Princes from these social quarters galvanized Faysal to action. In March 1962, he took over from his ailing brother. Aramco had long wanted Tariqi to be fired from his post as head of petroleum. This was Faysal’s first action. Talal tried to gain some purchase on the situation. Since Faysal’s clique worked solely within the discourse of Islam, Talal argued for the interpretation of Sharia or Islamic law on the basis of &#039;&#039;ijtihad&#039;&#039; (the individual interpretation of the Koran and the Sharia). The feint failed. Talal and his group withdrew to Beirut. The Free Princes were squashed. Most recanted and returned to their bursaries. Talal went between Cairo and Beirut, a permanent dissident, an individual without a party and a mass base.&lt;br /&gt;
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Not long after Faysal’s coup de grâce against the Nasserites and the Communists, he hosted the WML. Faysal had a senior partner in Aramco, and behind them was the U.S. government. The U.S. government gave “wholehearted support” to the WML as an instrument to roll back Third World nationalism and dent the USSR by appeal to its large Muslim population (perhaps 45 million).&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; In July 1960, the U.S. treasury secretary and Texas oilman Robert Anderson told the National Security Council that “Middle East oil was as essential to mutual security as atomic warheads.” Five years later, at a U.S. State Department conclave, Aramco head Thomas Barger revealed that the United States had played a long-standing role in the destabilization of Nasserism and Third World nationalism: “There was an appropriate government role aimed at preventing unthinking use of oil as a political weapon by radical Arabs.” The best way to prevent this use of oil was to prevent “Arab unity.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; To isolate the Russians and the British as well as block the aspirations of Third World nationalism, U.S. president Eisenhower held a summit in 1957 with the Saudis and enunciated his doctrine. The Eisenhower Doctrine was framed to contain Communism in general, but in the specific instance of the Middle East to promote the Saudis and other monarchical forces (such as the Shah of Iran and the kings of Jordan and Iraq) as an alternative to Nasserism.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; By 1957, the U.S. government had coordinated an anti-Nasser policy with the Saudis. In eastern Saudi Arabia, the CIA agent James Russell Barracks confirmed the existence of “an extensive program” to fund small religious cells (these are the direct ancestors of Osama Bin Laden’s Advice and Reformation Committee or Hayat Annaseyha Wa’ahisla).&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; In 1958, the United States provided Saudi Arabia with $25 million through the Foreign Assistance Act. Some of the money went toward the reinforcement and modernization of the Saudi army with U.S. arms in lieu of the Saudis renewing the U.S. lease for the Dhahran Air Base.&lt;br /&gt;
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When Faysal welcomed the ulema to Mecca and they formed the WML, the United States welcomed its ally’s new ideological gambit.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; The ulema decided that the WML should meet each year during the hajj, and thanks to Saudi pressure it earned nongovernmental accreditation at the United Nations. The WML did not establish an entirely new network. It revived and connected older Muslim organizations around the world. These had lapsed under the weight of anticolonialism, and many of them failed the ideological and institutional transition into modernity. The WML among other social agents provided the energy, money, and program for their recovery. The French ambassador to Saudi Arabia, Georges de Bouteiller, described the WML’s operations as “tentacular.” The WML’s tentacles reached deep into those parts of the world inhabited by Muslims.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Rather than play the neutral institutional coordinator, the WML pushed the agenda conjured up by the Saudi regime to diminish Nasserism and Communism.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; The creation of a Muslim public sphere (periodicals, libraries, and schools), disaster relief, or social welfare charity, and the promotion of organizations that championed the Sharia—all this took place around two simple propositions articulated in the WML manifesto: that the WML must “combat the serious plots by which the enemies of Islam are trying to draw Muslims away from their religion and to destroy their unity and brotherhood,” and that the WML must vanquish Nasserite nationalism and Communism from the Arab lands.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; The dismissal of all ideologies other than Islam for both Muslims and Arabs can be traced to the stern views of the Muslim Brotherhood, which declared that nationalism and Communism should be considered as &#039;&#039;shu’ubi&#039;&#039; (anti-Arab).&lt;br /&gt;
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The WML became the conduit for the export of Saudi religious doctrine—missionaries traveled to the Muslim lands, and apart from the annual gathering during the hajj, the WML organized continental conferences and the establishment of offices on each of the continents. The WML produced and circulated tracts on the condition of Muslims in the Communist lands, whereas it said little about anti-Muslim sentiment in the capitalist lands. But most clearly, the WML went after the ideologies of nationalism and Communism—and turned them into enemies of Islam. The WML rejected the idea of &#039;&#039;qaum&#039;&#039; (a nation of equals) and promoted the idea of &#039;&#039;ummah&#039;&#039; (a community of believers). The historian Benedict Anderson argues that for the development of nationalism, three “fundamental cultural conceptions” had to lose their “axiomatic grip” on human consciousness: the endowment of sacredness to a language (Sanskrit, Arabic, or Latin), the acceptance of the divine monarch, and an idea of time that did not distinguish between history and cosmology. &amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; What we have in the strategy of the WML is a reversal of history, to turn back the development of nationalism and promote a transnational community based on a sacred language, divine monarchies (if not an actual king, then certainly the concept of the caliph), and time as eternal return. History travels in a crooked line, as the WML fought to establish a reactionary idea of community at the center of popular consciousness in large parts of the Third World, from Morocco to Indonesia. The “Islamic nation,” as Faysal put it, is more important than the concrete nations that organize the world, whose own status in this model is nothing more than provisional compared to the divinely imagined community.&lt;br /&gt;
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Between 1965 and 1966, Faysal traveled to the major conservative Muslim states in Asia and Africa, starting in Tehran, then going to Sudan, Turkey, Morocco, Guinea, Mali, Tunisia, and Pakistan. In the latter, Faysal offered a vision of Islam as a glue for the peoples of the Third World and demanded unity against radicalism: “It is in these moments, when Islam is facing many undercurrents that are pulling Muslims left and right, east and west, that we need time for more cooperation and closer ties to enable us to face all the problems and difficulties that obstruct our way as an Islamic nation, believing in God, His Prophet and His Laws.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; In 1969, the Saudis organized the OIC, and in 1972 they led the way for the creation of the World Assembly of Muslim Youth. The Saudi monarchy, led by Faysal, promoted a virulent form of Islam over the heterodox forms that grew across Africa and Asia, and over the democratic urges of the Arab and other peoples. The Saudis pushed a reactionary form of Islam to quell the resentment among their own population that increasingly suffered the indignity of life in a theocracy ruled by a dissipated family. In the 1960s and into the 1970s, the WML played a marginal role, with its organizations providing succor to scholars and activists who felt beleaguered in their societies for their anachronistic ideas about modernity and statecraft. Developments in the world soon provided them with the opportunity to lead rather than be left behind as the arc of history bent backward.&lt;br /&gt;
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In 1979, a group of devout Muslim activists organized into the Movement of the Muslim Revolutionaries of the Arabian Peninsula laid siege to the Masjid al-Haram. They defended their actions as the only way to take back the holy shrines from the “drunkards” who “led a dissolute life in luxurious palaces.”&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; The princes “seized land,” “squandered the state’s money,” and left the people in a state of oppression and corruption. &amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; Simultaneously, but independently, the Shia of eastern Saudi Arabia came out in mass demonstrations (many of them were oil workers in ARAMCO’s fields). The National Guard crushed both the siege and the rebellion. The egalitarian noises from the Iranian Revolution (but not so much the Islamic republic that followed it) petrified the Saudi royals and indeed the entrenched elites across the Third World. A monarchy pressed into service by the United States could not be protected from a mass upsurge; despite the Iranian Revolution’s capture by the clerics, the energy that overthrew the Shah’s state came from a cross section of society. In Iran, the traditional elites (the clerics) expunged the modern elites (the royalty and the parasitic bourgeoisie it cultivated). Such “traditional” forms moved on the Saudi monarchy as well. Faysalism, however, was able to harness the traditional leadership to its project. During the 1979 siege, the monarchy forced the ulema to issue a fatwa against the Movement of the Muslim Revolutionaries. Shaykh ‘Abd al-’Aziz ibn Baz of the Institution of Ifta’ and Scholarly Research did as he was told, and even authorized military intervention into the Masjid. The ulema in Saudi Arabia were quick to line up with the monarchy.&lt;br /&gt;
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The oil price rise after 1973 provided Saudi Arabia with the singular ability among the darker nations to buy off its citizenry. A few years of liquidity in the 1970s allowed the state to increase the social wage, although the monarchy did not fundamentally change the dependent basis of the Saudi economy. Saudi industry produced less than 2 percent of the gross national product, and dates remained the second-largest export item after crude and refined oil. What passed for a bourgeoisie in Saudi Arabia basically earned money as brokers and real estate dealers, rather than as industrialists. The royal state commanded the economy, and its princes functioned as a sort of quasi-bourgeoisie. A small part of the massive oil profits went toward infrastructure, but since the 1960s an increasing amount was channeled by the Saudi Arabian Monetary Agency to the main centers of capital (New York, Zurich, and London). In the fundamentals, Saudi society reflected the same problems as much of the Third World: a one-commodity economy, with a poorly developed industrial sector, a large state apparatus, a growing military (costing about 14 percent of the gross national product), and a languished population. At the whim of fickle oil prices, the Saudi economy went into a nosedive beginning in the late 1970s, when the political unrest was most visible. The World Bank recommended that the Saudi state shore up its fundamentals, and the royal family conducted a self-directed structural adjustment during the 1980s. It sliced the social wage and most infrastructural development, devolved control of the oil fields to transnational corporations, increased military expenditure, and privatized sections of the state. This period of austerity was not extended to the transnational corporations or the holders of private capital (including the wealthiest princes). King Fahd told a conference of Saudi businesspeople in 1985, “I hope that your main purpose will be capital investment in Saudi Arabia or any friendly country, but this does not mean any restriction on free investment.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; The Saudis privatized parts of the state, and yet saw little respite as Saudi oil profits bled to commercial banks in the G-7 and to heal the widening deficits in the United States.&lt;br /&gt;
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For a society with a young population and growing structural unemployment, the social and cultural consequences of austerity were great. As dissent and protest grew, the Saudis met this both through outright repression and an ideological campaign. In 1976, the Saudi royals welcomed the head of the religious police (&#039;&#039;mutawwa’a&#039;&#039;) into the cabinet.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; The control of antisocial behavior operated as a useful device to constrain the growth of dissent. Chauvinisms of various kinds were encouraged. The royals called for the “Saudiization” of the workforce as a means to turn the blame for unemployment on the five million foreign contract workers (almost a third of the total Saudi population). The promotion of domestic organizations with links to the WML worldview (such as Ahl al-Dawa and Jamaa al-Tabit) enabled the canalization of youthful discontent into a misogynist and antimodernist sensibility—better to curtail modern aspirations rather than try to meet them at the expense of the entrenched global hierarchy. Finally, the Saudi state promoted the export of its dissatisfied and devout sections to fight against the vestiges of Nasserism and Communism in the Muslim lands. At the fourth Islamic conference of foreign ministers in Benghazi, Libya (1973), the leaders established a Jihad Fund “to utilize the Fund for the assistance of Islamic liberation movements, for extending help to Islamic centres and societies abroad as well as in cases of natural disasters, and for building schools and hospitals.”&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; An “ad hoc committee” took charge of the fund in Jeddah. The export of extremism enabled the undemocratic regimes to undo any domestic criticism, and turn the minds of their populations toward Israel or Communism. To concentrate on &#039;&#039;dar ul-harb&#039;&#039; (the house of war, where Muslims are not in power) provided an alibi to forget the nonexistence of a humanitarian program in &#039;&#039;dar ul-Islam&#039;&#039; (the house of Islam) itself. When these extremists tried to raise the issue of the un-Islamic lifestyles and policies of the monarchies, the state cracked down on them. It was far easier to worry about Muslims in the USSR and Palestine than to organize against these authoritarian monarchs and the class that surrounded them.&lt;br /&gt;
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The WML went to work overseas in two different venues. In states with a majority Muslim population, or which considered themselves Islamic states, the WML and its affiliated, tentacular organizations filled the gap as the state withdrew from the provision of public services. As IMF-driven globalization desiccated the state, the Islamist organizations moved in to offer those services. The IMF institutions prodded the postcolonial states in the 1970s to give up on the delivery of public goods such as education, health care, and relief services, and allow private or charitable entities to do the work. In Pakistan and Egypt, for instance, as the state slowly eroded its public educational system, the exponential growth of cheap Islamic schools provided opportunities for lower-middle-class and working-class youth. In Marxist states with Muslim populations, the WML and its allied organizations went on the offensive. Here, they armed groups of young men often trained in religious seminaries and sent them to destabilize these left-wing regimes. The exporting of these men took place in earnest after the 1979 mosque siege revealed the discontent within Saudi society. The examples here are the attempts by WML subsidiaries to overthrow the Marxist governments of South Yemen and Afghanistan as well as to promote the rise of Islamists from Sudan to Indonesia.&lt;br /&gt;
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The WML impacted the planet, but most spectacularly in southern Asia. Between 1977 and 1978, Afghanistan’s Marxists took power in Kabul, and Pakistan’s Islamist military dictator, Zia ul-Haq, dismantled the state-centered social welfare schemes and replaced them with privatized Islamization. On one side of the Hindu Kush mountains a Marxist regime implemented the social reform agenda of the constitution drawn up in 1964 (land reform and women’s rights), while on the other side an Islamist dictatorship dismantled the state on behalf of certain vestigial structures. The People’s Democratic Republic of Afghanistan promulgated the Land Reform Proclamation 6 (July 1978) that canceled debts and dismantled the usurious credit schemes run by feudal moneylenders. Alongside this, the People’s Democratic Republic of Afghanistan promoted a wide women’s rights agenda, as enunciated by politburo member Anahita Ratebzad: “Privileges which women, by right, must have are equal education, job security, health services, and free time to rear a healthy generation for building the future of the country. Educating and enlightening women is now the subject of close government attention.” &amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; The mainly urban Marxists made several elementary errors with their land reforms; they came to power before they were able to build up a sufficient base in the countryside. The Marxists’ program failed for a host of reasons: internecine struggle within the Marxist coalition, interference from the KGB, uprisings by tribal warlords, and armed hostility from the Islamist political parties. That the Marxists invited the Soviets into the country in 1979 showed their weakness and proved to their detractors that they were epigones of the USSR. As such, the CIA-WML-backed conservatives within Afghanistan and Pakistan had threatened the government, which was the reason they turned to the Soviet Union. All this was irrelevant as the Soviets entered an unwinnable situation, further alienated the people from their government, and gave legitimacy to the jihadists who now repackaged themselves as freedom fighters. It did not help the Marxist cause that the Soviet army engaged in a rash of brutal campaigns in the countryside that sent millions of people toward Iran and Pakistan as refugees.&lt;br /&gt;
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The government of General Muhammad Zia-ul-Haq, chief martial law administrator in Pakistan; the WML; and the CIA gave moral and material support to both the warlords and the Islamist political parties.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; The U.S. government made an alliance with forces committed to landlordism, authoritarianism, and misogyny. When the USSR sent in troops to protect its allies in the Kabul government from the CIA-SUPPORTED insurgency of warlords and Islamists, the U.S. government smelled an opportunity. U.S. national security adviser Zbigniew Brzezinski recalled that he counseled President Carter in 1978 to provide aid to the conservative warlords and Islamists because “this aid would induce a Soviet military intervention.” Such a move, Brzezinski noted, would give “the USSR its Vietnam War.”&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; The USSR already suffered from serious structural economic problems. The massive planned industrialization that dashed this backwater into the front ranks of the world had now become a millstone. In the 1920s, only a fifth of the Soviet economy comprised the industrial, technological, and construction sectors, whereas by the 1980s the percentage had risen to more than two-thirds. The huge factories were not technologically modernized, and they relied on an enormous sacrifice from their workers to keep the obsolete rust belt afloat.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt; An oil boom in the 1970s gave the USSR a new lease on life, which the leadership squandered.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; The United States felt that it could bleed the USSR in Afghanistan, but that behemoth already ran into a grave crisis that was probably unaffected by the Afghan war (except inasmuch as the Soviet casualties created a moral problem).&lt;br /&gt;
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The Afghan and Pakistani people are the real victims of the wars from 1978 on, and they bled more than anyone else. If the Afghan tragedy is by now well-known, the effect on Pakistan is less clear. In 1977, Zia’s dictatorship made an alliance with the Jamaat-i-Islami, a generally unpopular outfit that represented far-right views on social issues (notably on women’s and minority rights). As part of the Pakistan National Alliance, the Jamaat reaped the benefit of Zia’s cutback in educational funding—money now came in from the WML, the International Islamic Relief Organization, the Saudi and Kuwaiti Red Crescent, the Saudi General Intelligence Department, the Saudi royals, and other such private avenues. This money created a web of religious schools (madrassas): from nine hundred madrassas in 1971, the number swelled to eight thousand by 1988.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt; This faith-based education came as a result of the CIA-Saudi initiative to ideologically and militarily train Afghans and Pakistanis for the jihad against the Soviets. In addition, the WML through the Office of Services (Maktab al Khidmat, which was started by Osama Bin Laden’s mentor, Abdullah Azam), recruited men to both fight and do relief work in the region (as the Egyptian Muslim Brotherhood attracted large numbers of professionals, the bulk of those who came to do relief work also contributed to the ideological narrowness promoted in Pakistan). The military, which once held fast to secular, professional values, also fell into the web of the WML-type groups. It recruited from these madrassas, and worked closely with jihadist groups in Kashmir and Afghanistan. A former Pakistani soldier and now leader of the right-wing Tanzeemul Ikhwan, Mohammed Akram Awan, boasted, “We can extend Jihad beyond our boundaries only after we have achieved our objective at home.”&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; The secular institutions of Pakistan took a beating from Zia’s alliance with the CIA-Saudis, with Afghanistan as pretext.&lt;br /&gt;
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The IMF-driven globalization of the 1970s ravaged the main pillars of state sovereignty. As it undermined the idea of nationalism, conservative social forces and various powerful social classes gathered together to offer an alternative vision of what it meant to be patriotic, indeed what it meant to be nationalistic. The secular-socialist nationalism of the Third World agenda withered before the rise of a cultural nationalism now deeply invested in racial, religious, and such atavistic differences. The return of divisive religiosity into the center of statecraft, the new conversations about culture as a code for race, and other such objectionable entrances into public life became commonplace. The conservative social forces rejected equality and cultural diversity for hierarchy and cultural superiority. It is routine in many of these social programs to utterly disregard the equal rights of women and valorize women in social roles that tie them to the family. If these new forces did not write openly against equality, their texts of superiority showed that one people (race or religion) are better than another, and hence people are not equal. National liberation regimes had not been able or did not try to dethrone the old social classes and the older forms of social solidarity but they did create mechanisms to create national solidarity. Public schools, military service, voluntary labor, and other such institutions attempted to make equality a real social value and part of the experience of the citizenry. If the social classes do not mingle, there can be no real national solidarity. That said, once the state ceased to make this token effort, the significance of the older, generally unmolested class bonds now attained a great deal of purpose.&lt;br /&gt;
&lt;br /&gt;
Saudi Arabia’s government, along with its royalist allies and the U.S. regime, put together the elements for a full frontal assault on socialist governments and Communist movements, so that Sudan and Afghanistan, with a substantial Communist presence, became central players in Saudi Arabia’s forward policy.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; They unfurled the green flag of the prophet to galvanize the corpse of the Saudi monarchy. But this is not the story of Saudi Arabia alone. It is the story of how the dominant forces among the old social classes exerted themselves during the epoch of IMF-driven globalization. The pursuit of structural adjustment and the abandonment of the social transformation agenda for the new states encouraged these dominant classes to expunge Third World nationalism for a type of cultural nationalism. It was far easier to construct legitimacy for their new globalized states that disavowed the rights and needs of their own citizenry by making horizontal cultural connections across vertical class lines. As many governments in the darker nations devolve the economic and democratic agenda of the Third World, the dominant classes in each of these states promote their legitimacy and discipline their populations through cultural conservative ideas rooted in religion and racialism. Globalization and cultural nationalism are not opposites or irreconcilable doubles; they exist together, they feed off each other. Indeed, cultural nationalism is the Trojan horse of IMF-driven globalization. The mecca of IMF-driven globalization is therefore in the ability to open one’s economy to stateless, soulless corporations while blaming the failure of well-being on religious, ethnic, sexual, and other minorities. That is the mecca of the post–Third World era.&lt;br /&gt;
&lt;br /&gt;
== &#039;&#039;&#039;CONCLUSION&#039;&#039;&#039; ==&lt;br /&gt;
Debt hangs heavy for the bulk of the planet. In 1970, when the Third World project was intact, the sixty states classified as “low-income” by the World Bank owed commercial lenders and international agencies $25 billion. Three decades later, the debt of these states ballooned to $523 billion. An impoverished conversation on debt yields no agenda to combat this fundamental ailment for the former Third World. These are not “poor” countries. Over the course of these three decades, the sixty states paid $550 billion in principle and interest on loans worth $540 billion. Yet they still owe $523 billion. The alchemy of international usury binds the darker nations.&lt;br /&gt;
&lt;br /&gt;
At the 1986 NAM Summit in Harare, Zimbabwe, a group of leaders under the initiative of Malaysia’s Prime Minister Mahathir Mohamed created the South Commission. They wanted a serious study of the political and economic problems of the NAM states, and some pointers for action. To chair the commission, NAM chose Tanzania’s former president Julius Nyerere. Nyerere summarized the Third World project in five words: “growth and hope—then disillusionment.” The hope of the anticolonial era was translated into an agenda, a project that the new states struggled to enact. It was unique in world history for the majority of the world to agree on the broad outlines of a project for the creation of justice on earth. But it did not last. External and internal pressures crippled the project. “That [Third World] hope has now vanished. For there was a gradual realization that such progress as was made in the first three decades after 1945 did not imply any fundamental change in the status or real development prospects of Third World countries. Dependency was increasing rather than decreasing, poverty was persisting and the income gap between the Rich North and the Poor South was getting wider.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; According to the World Bank, “In 1960 per capita GDP in the richest 20 countries was 18 times than in the poorest 20 countries. By 1995 this gap had widened to 37 times.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; The divergence between the North and the South grew as the Third World fragmented. But even this spatial metaphor of the North and the South is insufficient; it ignores the mature class hierarchies that had grown within each of the countries in the South and the North.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Brijuni Islands, Yugoslavia, July 1956: The Titans at Brijuni, enfolded by the sounds of Suez. COURTESY OF THE NEHRU MEMORIAL MUSEUM AND LIBRARY, NEW DELHI&lt;br /&gt;
&lt;br /&gt;
The South Commission’s report, released in 1990, argued that the adjustment strategies of the IMF-led globalization weakened the Third World as a political force. The UNCTAD, the G-77, NAM, and others faded into insignificance. One consequence of this demise was that no credible political force existed to champion a debt abolition or relief strategy for the planet. On the debt question, the report noted that “the vulnerability of individual developing countries vis-à-vis the North made it impossible for them to make an effective collective stand on the debt issue and to go beyond broad statements of policy.”&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; The South had no control over the North or even the ability to initiate matters of collective concern. The Third World, in other words, had been dissolved.&lt;br /&gt;
&lt;br /&gt;
As the South Commission met and wrote its report, a series of crucial events transpired. In 1985, the Communist Party of the Soviet Union began a long transition toward economic liberalization (perestroika) and political openness (glasnost). Six years later, the party was overwhelmed and the USSR collapsed. Consequently the bipolar Cold War ended. While this major development occurred, the United States as the leader of the Atlantic powers began to exercise its long-held project of primacy over the planet. The invasion of Panama (1989) was a dress rehearsal for the new epoch. It was followed by the war on Iraq, the dismemberment of Yugoslavia, and other displays of aerial bombardment. The unchecked Atlantic alliance now used military power to reshape polities. An older doctrine of primacy remained the mantra in Washington, and its elites maneuvered the U.S. population into a well-laid trap. During the course of the Cold War, the U.S. government operated as the hub of a well-projected set of allied spokes that put pressure equally on the USSR and the Third World. With the effective demise of both, and with the maintenance of U.S. military power intact, the U.S. policymakers were drawn into a fallacy: that they should no longer pull back, but that they should drive a forward policy to reshape the world using U.S. military power in the interests of a transnational turbo elite. The U.S. government eagerly accepted the leadership of a global coalition of dominant classes (it used a combination of free markets or “soft power” and military force or “hard power” in different doses since 1989 onward). The U.S. defense and treasury departments went to work to ensure that resources continue to flow toward transnational corporations, and that the dollar remain the main hard currency.&lt;br /&gt;
&lt;br /&gt;
The ruling classes in the darker nations no longer had any institutional incentive to respond to the grievances and aspirations of their populations. Sections among these elites are often more predisposed to the tics of the various stock indexes then they are to the demands of their populations. Mumbai’s Dalal Street and the Dar es Salaam Stock Exchange thrive when their own citizens feel pain. And the higher the stock indexes, the better the bond rating for a country. In other words, the neoliberal strategy allows a state to better its competitive position if its population suffers more. Demands on the neoliberal state from social movements or political parties are met with repression, dismissal, or ideological hostility. Police firings against protesters are routine, but so is the statement that the opposition has no alternative to the neoliberal one. But most important, the ruling classes also turned to more subtle ideological stratagems. The cultivation of cultural nationalism as the social cement in an otherwise-political wasteland is a cause and consequence of the collapse of the Third World. Racial and religious political organization is not prepared to confront capital along with its central role in the creation of planetary distress. Rather, religious and racial organization is now the social balm for hopelessness and helplessness. IMF-driven globalization undermines the possibility of egalitarianism. Racialism and religiosity ridicule equity on behalf of a traditional, mostly hierarchical order. Neither this globalization nor traditionalism is capable of being true to the dreams of freedom and the demands for equality that govern the souls of modern humans.&lt;br /&gt;
&lt;br /&gt;
Distress produces its own contradictions. Grievances and anger manifest themselves in different ways, dependent on the kinds of traditions available in different countries. Where the Left has been obliterated, the festering anger at the growing inequality produced fiery hatred and violence as well as a kind of authoritarian populist nationalism. Attacks against minorities or else fantasies of an armed war against the United States and its allies grow in those regions (such as Sudan and Indonesia) that were once home to growing progressive movements. In other areas, such as Latin America, acronyms presumed dead resurfaced (MAS in Bolivia came back to win elections in 2006) and revolutionaries reappeared to articulate popular grievances in a different vocabulary (guerrillas in Venezuela are now in government). Social movements arose in the darker nations to challenge the neoliberal states with national liberation values: land movements, water movements, indigenous rights movements, and others have culminated in electoral victories or else in the imagination of alternatives to IMF-driven globalization. Many of these struggles draw on resilient ideological resources (such as Marxism, anarchism, and populism). Confident Communist parties, indigenous unions, and broader movement platforms are some of the organizations that have assembled the popular anxieties about global asymmetries. The unchecked growth of U.S. power has renewed the emotional attachment to national sovereignty, if not among elites, then certainly among those who have been disadvantaged by the collapse of the Second and Third World projects. The transformation in Latin America, the clogged feint in the Middle East, and the reorganization of alliances among China, Russia, and others has paused the juggernaut of U.S. power.&lt;br /&gt;
&lt;br /&gt;
But in this renewal of energy, there is as yet little evidence of an alternative institutional agenda to replace the assassinated Third World project. The current weight of Atlantic power, joined by Australia and Japan, limits the scope for maneuver by elected officials in the poorer nations. A handful of them continue to band together to gain some benefit, or push one kind of policy or another. In 1989, a few NAM states created the Group of Fifteen (G-15).&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; Their first communiqué described the way that all these countries “are undertaking far-reaching economic reforms and structural adjustment measures . . . to enhance the competitiveness, upgrade the technological level and improve efficiency.” To do this, the states seek to “mobilize domestic savings and attract foreign financial resources.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; The G-15 wanted a more urgent response to the debt crisis, although there was no mention of debt forgiveness. The main themes were to increase world trade, open up northern markets to southern goods, and increase growth rates. The NAM agenda was narrowed in these neoliberal times. The second meeting of the G-15, in Caracas (1991), showed the frayed tempers of the managers of the poorer nations. “Our national economies are being restructured and liberalized at considerable social cost and human hardship, while the industrialized countries continue to run large fiscal deficits, to pay billions of dollars in subsidies to inefficient industries and to agricultural production, and to maintain and even intensify tariff and nontariff trade barriers that block exports of developing countries. These asymmetries endanger the viability of the South’s own efforts and could lead to social and political instability.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; Many of the discrete elements of the NAM agenda (UN reform, the need for the UNCTAD and a Common Fund for Commodities, and technology transfer) returned to the G-15. There was, however, no lucid vision for the new dispensation. Neither is there a strong institutional formation to tackle U.S.-driven primacy.&lt;br /&gt;
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A lack of coherence and dynamism allows the regimes to operate within the rules set by IMF-driven globalization, within the broad ideology of neoliberalism. The reform agenda remains, but it now more often is used by a group of powers to make gains in their national or regional interest. The call for UN reform, for instance, devolved into a call by the Group of Four (Brazil, Germany, India, and Japan) for them to win permanent seats on the Security Council. South Africa, which emerged from apartheid in this new world era, pushed the New Partnership for Africa’s Development (NEPAD) in 2001. NEPAD’s core elements included the privatization of basic infrastructure and the incorporation of the African economy into the world economy (regardless of the decline in terms of trade and the continuation of subsidy regimes in the Atlantic economies to the detriment of African commodities). The word partnership in NEPAD, as with many such documents in the post–Third World, post–Second World era, has come to mean privatization (as in public-private partnerships). The narrow space for maneuver confronted the South Commission in the mid-1980s. It studied the devastation of the darker nations, and yet recommended “the establishment of market relations” as the solution.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; The patchy and as yet contradictory global vision of the G-15 is neither of the caliber nor the scope of the Bandung agenda.&lt;br /&gt;
&lt;br /&gt;
The limitations of IMF-driven globalization and revanchist traditionalism provoke mass movements across the planet. The battles for land rights and water rights, for cultural dignity and economic parity, for women’s rights and indigenous rights, for the construction of democratic institutions and responsive states—these are legion in every country, on every continent. It is from these many creative initiatives that a genuine agenda for the future will arise. When it does, the Third World will have found its successor.&lt;/div&gt;</summary>
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		<title>Library:The Darker Nations</title>
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{{Library work|title=The Darker Nations|image=The Darker Nations Cover.jpg|author=Vijay Prashad|publisher=[[The New Press]]|published_date=2007|published_location=[[New York]]|edition_date=2007|type=Book|isbn=978-1-56584-785-9|source=[https://libgen.rs/book/index.php?md5=9B40B96E830128A7FE0E0E887C06829F Libgen]}}&lt;br /&gt;
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== SERIES PREFACE ==&lt;br /&gt;
Turning history on its head opens up whole new worlds of possibility. Once, historians looked only at society’s upper crust: the leaders and others who made the headlines and whose words and deeds survived as historical truth. In our lifetimes, this has begun to change. Shifting history’s lens from the upper rungs to the lower, we are learning more than ever about the masses of people who did the work that made society tick.&lt;br /&gt;
&lt;br /&gt;
Not surprisingly, as the lens shifts the basic narratives change as well. The history of men and women of all classes, colors, and cultures reveals an astonishing degree of struggle and independent political action. Everyday people played complicated historical roles, and they developed highly sophisticated and often very different political ideas from the people who ruled them. Sometimes their accomplishments left tangible traces; other times, the traces are invisible but no less real. They left their mark on our institutions, our folkways and language, on our political habits and vocabulary. We are only now beginning to excavate this multifaceted history.&lt;br /&gt;
&lt;br /&gt;
The New Press People’s History Series roams far and wide through human history, revisiting old stories in new ways, and introducing altogether new accounts of the struggles of common people to make their own history. Taking the lives and viewpoints of common people as its point of departure, the series reexamines subjects as different as the American Revolution, the history of sports, the history of American art, the Mexican Revolution, and the rise of the Third World.&lt;br /&gt;
&lt;br /&gt;
A people’s history does more than add to the catalogue of what we already know. These books will shake up readers’ understanding of the past—just as common people throughout history have shaken up their always changeable worlds.&lt;br /&gt;
&lt;br /&gt;
Howard Zinn&lt;br /&gt;
&lt;br /&gt;
Boston, 2000&lt;br /&gt;
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== ACKNOWLEDGMENTS ==&lt;br /&gt;
In 1981, during the summer, I wrote a short essay as a school project on the history of oil. My father introduced me to Anthony Sampson’s &#039;&#039;The Seven Sisters&#039;&#039;, and to the complex history of the Organization of Petroleum Exporting Countries (OPEC), including the role of the Venezuelan and Saudi Arabian oil ministers who feature in this book. When my father died in 1999, I had already begun to think of this book, and we had briefly discussed its contours. As with all my other books, this one too is written in conversation with his spirit.&lt;br /&gt;
&lt;br /&gt;
Andy Hsiao at The New Press unearthed this book, and edited it with care, wisdom, and grace. Sudhanva Deshpande at Leftword Books is my political mooring.&lt;br /&gt;
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Ten years ago, Naeem Inayatullah gave me a copy of &#039;&#039;Global Rift&#039;&#039; by L.S. Stavrianos. The book allowed me to visualize the history of the Third World, although Stavrianos had a much longer story to tell (from the start of colonialism to the 1980s). My ambit is much briefer, but it could not have been without Naeem’s gift.&lt;br /&gt;
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Helpful librarians at Trinity College, the University of Massachusetts, the Hoover Institute, Singapore’s National Archives, and the International Institute of Social History (Amsterdam) as well as the necessary labor of Professor Vatroslav Vekaric, editor of the &#039;&#039;Review of International Affairs&#039;&#039;, enabled me to assemble the materials necessary for this book. Friends here and there, including my sister Leela, provided me with the essential linguistic assistance (particularly to make my elementary European language skills come to life). Each snapshot, each section, is rooted in a city or a town. The book opens in Paris and ends in Mecca. I take advantage of this structure to tell the history of each city, of its country and its various movements. This kind of book relies greatly on secondary sources, and therefore on the hard and generous labors of generations of scholars. The length of the endnotes is an indication of how much I have borrowed from and owe them. For the lay reader, there might be too much detail; for the specialist, there will be too little. This is the risk of such a book.&lt;br /&gt;
&lt;br /&gt;
Sarah Fan, Joel Ariaratnam, and Melissa Richards (all of The New Press), and Cindy Milstein, the copy editor, gave this book all the help it needed.&lt;br /&gt;
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Several people took these ideas seriously before I knew they had any currency. The Labor/Community Strategy Center (notably, Eric Mann, Lian Hurst Mann, Tammy Bang Luu, and Manuel Criollo) not only invited me to Los Angeles to talk about these issues but also published my ideas in its &#039;&#039;Ahora Now&#039;&#039;. Greg Meyerson (of &#039;&#039;Cultural Logic&#039;&#039;) and I had a productive discussion during a trip to North Carolina A&amp;amp;T. Just Act (Rishi Awantramani, Josh Warren-White, and Steve Williams) provided a nice forum in San Francisco to debate the many left lines that cut through the darker nations. Betty Bayer afforded a more genteel podium at Hobart and William Smith College, where I got to deliver a Fisher Center Lecture and have valuable conversations on race and nationalism. Howard Winant’s intellectual hospitality at the University of California at Santa Barbara is unmatched. Shiva Balaghi, Lisa Duggan, Andrew Ross, and Walter Johnson as well as Vivek Bald buoyed me with ideas and inspiration. Indira Ravindran gave me a push. At Trinity, I’m blessed to have Michael Niemann, Barbara Sicherman, Susan Penny-backer, Joan Hedrick, Johnny Williams, and Raymond Baker, all of whom know the world with clarity and compassion. Former students Toufic Haddad and Sai Madivala, among others, taught me with their wisdom and political commitments. Bill Strickland dropped the essential plumb line. Teo Ballvé, Shonali Bose, Amitava Kumar, Sunaina Maira, Gautam Premnath, Kasturi Ray, P. Sainath, and Rinku Sen give me my bearings. Mir Ali Raza gave me this line from Faiz (&#039;&#039;Zindan Nama&#039;&#039;, 1956), which reminds us of the hope in the twin projects of the Third World and socialism: “One day, this field will ripen for the bountiful harvest/Till then, we must toil in the field without rest.”&lt;br /&gt;
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In Delhi, I tried out these ideas thanks to Sudhanva Deshpande at the Oxford Book Store for a Leftword Books event. In Chennai, I tried out variations of the broad thesis at the Madras Bar Association (thanks to G. Chamki Raj and K. Subburam), All-India Women’s Association (thanks to my sister Rani), the Indian School of Social Science (thanks to R. Vijayshankar), and the MS Swaminathan Research Foundation (thanks to K. Nagaraj, Rukmani, and Venkatesh Atreya). Shorter pieces that drew from the book appeared thanks to my editors at &#039;&#039;Frontline&#039;&#039; (N. Ram and R. Vijayshakar), ZNET (Mike Albert), &#039;&#039;Counterpunch&#039;&#039; (Alexander Cockburn and Jeffery St. Clair), and &#039;&#039;Monthly Review&#039;&#039; (John Bellamy Foster). The earliest version of this book was &#039;&#039;War against the Planet: The Fifth Afghan War, Imperialism, and Other Assorted Funda-mentalisms&#039;&#039; (New Delhi: Leftword, 2002). Tom Fenton invited me to participate in a roundtable on the work of Peter Gowan for &#039;&#039;Critical Asian Studies&#039;&#039;, where I worked out some additional directions. Rachael Gillett and Paul Teodoulou of &#039;&#039;Global Dialogue&#039;&#039; opened their pages to some of this book’s ideas. Salah D. Hassan (&#039;&#039;CR: The New Centennial Review&#039;&#039; ) along with Naeem Inayatullah and Robin Riley (for their edited collection &#039;&#039;Interrogating Imperialism&#039;&#039; [Palgrave, 2006]) enabled Lisa Armstrong and myself to try out more elaborate versions of our analysis of women’s rights in a national liberation framework. All this and more helped me craft the thesis and story that is &#039;&#039;The Darker Nations&#039;&#039;.&lt;br /&gt;
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I wrote most of the book in Northampton, Massachusetts, which is such a terrific town. It would be so much less without the rigor of the &#039;&#039;Valley War Bulletin&#039;&#039; collective (Beth Adel, Diana Riddle, Fidelito Cortes, Jean Grossholtz, Jeff Napolitano, Jo Comerford, Lisa Armstrong, Megan Tady, Nerissa Balce, Phyllis Rodin, Sai Madivala, and Tim Scott). Larry Parnass owes me coffee. Catherine Carija is a solace. Michael, Mariangeles, and Kai: come back soon. Frances Crowe is an icon. Adare Place is a haven. Group B is paradise. So many dear friends, so little time.&lt;br /&gt;
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My wise family gives me warmth and ideas. My mother and Rosy in Calcutta, sister in Madras, sister and brother in California, nieces and nephews in Arizona, California, Hyderabad, and Bangalore, the Bose-Pains in Los Angeles, the B207 nest made comfortable by the mashis, the new one in Chittaranjan Park, and the Armstrongs of California and Connecticut. The book would be nothing without the theoretical and political wisdom of Brinda Karat and Prakash Karat.&lt;br /&gt;
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&#039;&#039;The Darker Nations&#039;&#039; is for Lisa, who gets it before I do. And for Zalia Maya and Rosa Maya, who know better.&lt;br /&gt;
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== &#039;&#039;&#039;INTRODUCTION&#039;&#039;&#039; ==&lt;br /&gt;
The Third World today faces Europe like a colossal mass whose project should be to try to resolve the problems to which Europe has not been able to find the answers.&lt;br /&gt;
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—Frantz Fanon, &#039;&#039;The Wretched of the Earth&#039;&#039;, 1961&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The Third World was not a place. It was a project. During the seemingly interminable battles against colonialism, the peoples of Africa, Asia, and Latin America dreamed of a new world. They longed for dignity above all else, but also the basic necessities of life (land, peace, and freedom). They assembled their grievances and aspirations into various kinds of organizations, where their leadership then formulated a platform of demands. These leaders, whether India’s Jawaharlal Nehru, Egypt’s Gamal Abdel Nasser, Ghana’s Kwame Nkrumah, or Cuba’s Fidel Castro, met at a series of gatherings during the middle decades of the twentieth century. In Bandung (1955), Havana (1966), and elsewhere, these leaders crafted an ideology and a set of institutions to bear the hopes of their populations. The “Third World” comprised these hopes and the institutions produced to carry them forward.&lt;br /&gt;
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From the rubble of World War II rose a bipolar Cold War that threatened the existence of humanity. Hair-triggers on nuclear weapons alongside heated debates about poverty, inequality, and freedom threatened even those who did not live under the U.S. or Soviet umbrellas. Both sides, as Nehru noted, pelted each other with arguments about peace. Almost unmolested by the devastation of the war, the United States used its advantages to rebuild the two sides of Eurasia and cage in a battered Soviet Union. Phrases like “massive retaliation” and “brinkmanship” provided no comfort to the two-thirds of the world’s people who had only recently won or were on the threshold of winning their independence from colonial rulers.&lt;br /&gt;
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Guinea-Bissau, September 1974: No Fist Is Big Enough to Hide the Sky. © ALAIN DEJEAN/SYGMA/CORBIS&lt;br /&gt;
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Thrown between these two major formations, the darker nations amassed as the Third World. Determined people struck out against colonialism to win their freedom. They demanded political equality on the world level. The main institution for this expression was the United Nations. From its inception in 1948, the United Nations played an enormous role for the bulk of the planet. Even if they did not earn permanent seats on the UN Security Council, the new states took advantage of the UN General Assembly to put forward their demands. The Afro-Asian meetings in Bandung and Cairo (1955 and 1961, respectively), the creation of the Non-Aligned Movement in Belgrade (1961), and the Tricontinental Conference in Havana rehearsed the major arguments within the Third World project so that they could take them in a concerted way to the main stage, the United Nations. In addition, the new states pushed the United Nations to create institutional platforms for their Third World agenda: the UN Conference on Trade and Development (UNCTAD) was the most important of these institutions, but it was not the only one. Through these institutions, aspects other than political equality came to the fore: the Third World project included a demand for the redistribution of the world’s resources, a more dignified rate of return for the labor power of their people, and a shared acknowledgment of the heritage of science, technology, and culture.&lt;br /&gt;
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In Bandung, the host Ahmed Sukarno offered this catechism for the Third World:&lt;br /&gt;
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Let us not be bitter about the past, but let us keep our eyes firmly on the future. Let us remember that no blessing of God is so sweet as life and liberty. Let us remember that the stature of all mankind is diminished so long as nations or parts of nations are still unfree. Let us remember that the highest purpose of man is the liberation of man from his bonds of fear, his bonds of poverty, the liberation of man from the physical, spiritual and intellectual bonds which have for long stunted the development of humanity’s majority. And let us remember, Sisters and Brothers, that for the sake of all that, we Asians and Africans must be united.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The idea of the Third World moved millions and created heroes. Some of these were political figures like the three titans (Nasser, Nehru, Sukarno), but also Vietnam’s Nguyen Thi Binh and Ho Chi Minh, Algeria’s Ben Bella, and South Africa’s Nelson Mandela. The project also provided the elements of a new imagination for its cultural workers—people such as the poet Pablo Neruda, the singer Umm Kulthum, and the painter Sudjana Kerton. The horizon produced by the Third World enthused them, along with those who made history in their everyday lives. The Third World project united these discordant comrades.&lt;br /&gt;
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The Third World project came with a built-in flaw. The fight against the colonial and imperial forces enforced a unity among various political parties and across social classes. Widely popular social movements and political formations won freedom for the new nations, and then took power. Once in power, the unity that had been preserved at all costs became a liability. The working class and the peasantry in many of these movements had acceded to an alliance with the landlords and emergent industrial elites. Once the new nation came into their hands, the people believed, the new state would promote a socialist program. What they got instead was a compromise ideology called Arab Socialism, African Socialism, Sarvodaya, or NASAKOM that combined the promise of equality with the maintenance of social hierarchy. Rather than provide the means to create an entirely new society, these regimes protected the elites among the old social classes while producing the elements of social welfare for the people. Once in power, the old social classes exerted themselves, either through the offices of the military or the victorious people’s party. In many places, the Communists were domesticated, outlawed, or massacred to maintain this discordant unity. In the first few decades of state construction, from the 1940s to the 1970s, consistent pressure from working people, the prestige of the national liberation party, and the planetary consensus over the use of the state to create demand constrained these dominant classes to some extent. They still took charge of the new states, but their desire for untrammeled profit was hampered by lingering patriotism or the type of political and economic regimes established by national liberation.&lt;br /&gt;
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By the 1970s, the new nations were no longer new. Their failures were legion. Popular demands for land, bread, and peace had been ignored on behalf of the needs of the dominant classes. Internecine warfare, a failure to control the prices of primary commodities, an inability to overcome the suffocation of finance capital, and more led to a crisis in the budgets of much of the Third World. Borrowings from commercial banks could only come if the states agreed to “structural adjustment” packages from the International Monetary Fund (IMF) and the World Bank. The assassination of the Third World led to the desiccation of the capacity of the state to act on behalf of the population, an end to making the case for a new international economic order, and a disavowal of the goals of socialism. Dominant classes that had once been tethered to the Third World agenda now cut loose. They began to see themselves as elites, and not as part of a project—the patriotism of the bottom line overcame obligatory social solidarity. An upshot of this demise of the Third World agenda was the growth of forms of cultural nationalism in the darker nations. Atavisms of all kinds emerged to fill the space once taken up by various forms of socialism. Fundamentalist religion, race, and unreconstructed forms of class power emerged from under the wreckage of the Third World project.&lt;br /&gt;
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The demise of the Third World has been catastrophic. People across the three continents continue to dream of something better, and many of them are organized into social movements or political parties. Their aspirations have a local voice. Beyond that, their hopes and dreams are unintelligible. During the middle decades of the twentieth century, the Third World agenda bore these beliefs from localities to national capitals and onward to the world stage. The institutions of the Third World amassed these ideas and nailed them to the doors of powerful buildings. The Third World project (the ideology and institutions) enabled the powerless to hold a dialogue with the powerful, and to try to hold them accountable. Today, there is no such vehicle for local dreams. &#039;&#039;The Darker Nations&#039;&#039; is written to remind us of that immense labor and its importance.&lt;br /&gt;
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The account is not exhaustive but illustrative. &#039;&#039;The Darker Nations&#039;&#039; makes a broad argument about the nature of the Third World political project, and the causes and consequences of its decline. The world was bettered by the attempt to articulate a Third World agenda. Now it is impoverished for the lack of that motion.&lt;br /&gt;
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== &#039;&#039;&#039;Part 1: QUEST&#039;&#039;&#039; ==&lt;br /&gt;
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=== &#039;&#039;&#039;PARIS&#039;&#039;&#039; ===&lt;br /&gt;
Among the darker nations, Paris is famous for two betrayals. The first came in 1801, when Napoléon Bonaparte sent General Victor Leclerc to crush the Haitian Revolution, itself inspired by the French Revolution. The French regime could not allow its lucrative Santo Domingo to go free, and would not allow the Haitian people to live within the realm of the Enlightenment’s “Rights of Man.” The Haitians nonetheless triumphed, and Haiti became the first modern colony to win its independence.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The second betrayal came shortly after 1945, when a battered France, newly liberated by the Allies, sent its forces to suppress the Vietnamese, West Indians, and Africans who had once been its colonial subjects. Many of these regions had sent troops to fight for the liberation of France and indeed Europe, but they returned home empty-handed. &amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; As a sleight of hand, the French government tried to maintain sovereignty over its colonies by repackaging them as “overseas territories.” A people hungry for liberation did not want such measly hors d’oeuvres.&lt;br /&gt;
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In 1955, Aimé Césaire, the Martinique-born philosopher and then-Communist activist, published his &#039;&#039;Discourse on Colonialism&#039;&#039;. Alioune Diop’s celebrated publishing house, Presence Africaine, released the short manifesto as one more of its bold books intended both to create a dossier of the cultural wealth of Africa and its diaspora and to put European colonialism on notice for its brutality.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In the opening pages of &#039;&#039;Discourse&#039;&#039;, Césaire writes, “&#039;&#039;Europe is indefensible&#039;&#039; .” “From the depths of slavery,” millions of people “set themselves up as judges.” The colonizer continues to brutalize the people in Vietnam, Madagascar, West Africa, the West Indies, and elsewhere, but the colonized now have the advantage. “They know their temporary ‘masters’ are lying. Therefore that their masters are weak.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Belgrade, Yugoslavia, September 1961: Standing tall—presidents and prime ministers at the first meeting of the Non-Aligned Movement. From left: Nehru, Nkrumah, Nasser, Sukarno, Tito. COURTESY OF THE NEHRU MEMORIAL MUSEUM AND LIBRARY, NEW DELHI&lt;br /&gt;
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In 1945–46, thousands of French troops returned to the Red River delta in Indochina, and Ho Chi Minh and his comrades retreated to the highlands of the Viet Bac to regroup for an extended war of liberation. This war lasted for almost a decade. But the French had an ally in another ambivalent revolutionary. By 1952, the U.S. government had already begun to pay for almost two-thirds of the battered French military treasury’s expenses. The French had to depart after their army suffered an embarrassing defeat from the poorly equipped but highly motivated Viet Minh at the garrison town of Dien Bien Phu (1954).&lt;br /&gt;
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In 1945, meanwhile, the French paratroopers and air force used brutal force to disband the anticolonial Algerian Amis du Manifeste et de la Liberté (Friends of the Manifesto and Liberty), harass hundreds of thousands of people through the French policy of &#039;&#039;ratonnades&#039;&#039; (a rat hunt), and kill tens of thousands of Algerians. This massacre provoked the formation of the Front de Libération Nationale (FLN), which emerged in a spectacular assault on French positions in Algeria on All Saints’ Day, November 1, 1954.&lt;br /&gt;
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And again, in 1947, when the people of Madagascar demanded their freedom, formed the Mouvement Democratique de la Renovation Malagache, and rose in revolt, the French forces countered them with bloodthirsty violence and killed tens of thousands. The guerrilla war continued, until the French had to concede some power to the Malagasy people, but only after a decade of repression and deceit.&lt;br /&gt;
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These are some of Césaire’s examples, but there are more. Each instance pits a people fired up for freedom, even willing to submit themselves to suicide attacks (as in Vietnam and Algeria) or else suicidal advances against superior French military positions. The sacrifice of the colonized to secure their freedom terrified the French army and its political supervisors, just as it provided inspiration for others who had to fight for their own process of decolonization.&lt;br /&gt;
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Why did the French forget &#039;&#039;liberté, egalité, fraternité&#039;&#039; when they went into the tropics? As Césaire noted, Albert Sarraut, the French minister of colonies in the 1920s, had written that France must not turn over the colonies to the nationalists in the name of “an alleged right to possess the land one occupies, and some sort of right to remain in fierce isolation, which would leave unutilized resources to lie forever idle in the hands of incompetents.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; Sarraut followed John Locke’s logic, as put forward in his 1689 treatise on government: “God gave the World to Men in Common; but since he gave it to them for their benefit, and the greatest Conveniences of Life they were capable to draw from it, it cannot be supposed he meant it should always remain common and uncultivated. He gave it to the use of the Industrious and Rational (and &#039;&#039;Labour&#039;&#039; was to be &#039;&#039;his Title&#039;&#039; to it;) not to the Fancy or Covetousness of the Quarrelsome and Contentious.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; For Sarraut, those who &#039;&#039;developed&#039;&#039; the land had title to it, even as those without title would do the actual work on it. Since only Europeans could count as competent users of God’s nature, only they could own it.&lt;br /&gt;
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In 1922, Ho Chi Minh wrote a rejoinder in the French Communist press to the same Sarraut,&lt;br /&gt;
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We know very well that your affection for the natives of the colonies in general, and the Annamese [Vietnamese] in particular, is great. Under your proconsulate the Annamese people have known true prosperity and real happiness, the happiness of seeing their country dotted all over with an increasing number of spirit and opium shops which, together with firing squads, prisons, “democracy,” and all the improved apparatus of modern civilization, are combining to make the Annamese the most advanced of the Asians and the happiest of mortals. These acts of benevolence save us the trouble of recalling all the others, such as enforced recruitment and loans, bloody repressions, the dethronement and exile of kings, profanation of sacred places, etc.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In Europe, the Holocaust gave pause to the idea that barbarity comes only from the darker races. In the aftermath of Auschwitz and Treblinka, Europe tried to blame Adolf Hitler as an insane individual or else the Nazis as a party with a warped ideology. In conference after conference, Europe’s intellectuals bemoaned the insanity of the brutal massacre of Jews, Communists, Gypsies, and the disabled—but most of them remained silent about the ongoing violence in the tropics. Césaire invokes the barbarity of Western Europe and the United States, only to stop and warn us, “I am not talking about Hitler, or the prison guard, or the adventurer, but about the ‘decent fellow’ across the way; not about the member of the SS, or the gangster, but about the respectable bourgeoisie.” The violence in the tropics is nothing if not “a sign that cruelty, mendacity, baseness, and corruption have sunk deep into the soul of the European bourgeoisie.”&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Césaire’s indictment of the European soul had company. Within France, a group of intellectuals had been repulsed by the horrors of both World War II and the ongoing war in Algeria. One such dissident voice belonged to Albert Sauvy. Sauvy had been a Resistance fighter, and after the war he began to write for &#039;&#039;France-Observateur&#039;&#039;, a paper that under the leadership of Sauvy’s fellow Resistance veteran Claude Bourdet, became an organ of anticolonial thought. Bourdet himself wrote a scathing denunciation of the Algerian War. “Have we become the Gestapo in Algeria?” Bourdet asked.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; The pages of &#039;&#039;France-Observateur&#039;&#039;, soon to be renamed &#039;&#039;L’Observateur&#039;&#039;, was home to anticolonial intellectuals like Michel Leiris and Claude Lévi-Strauss, who orbited around the antiracist activities of the UN Educational, Scientific, and Cultural Organization (UNESCO) House.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In 1952, Sauvy, in the pages of &#039;&#039;L’Observateur&#039;&#039;, offered an evocative tripartite division of the planet into the First, Second, and Third Worlds.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; When Sauvy wrote in the Parisian press, most people already understood what it meant to live in the First and Second Worlds. In March 1946, the former British premier Winston Churchill had declared that an “Iron Curtain” had descended across Europe, from the Baltic to the Adriatic, and it had divided the former allies into two distinct blocs. Churchill said this during a long speech in the United States, primus inter pares of the First World. This First World or the “West” was formed by states, notably the United States and those of Western Europe, that pledged themselves to partly regulated market capitalism and would, in 1949, form the North Atlantic Treaty Organization (NATO).&lt;br /&gt;
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The Second World rejected market capitalism for socialist planning, and it generally worked in collusion with the largest socialist state, the USSR. “Warsaw, Berlin, Prague, Vienna, Budapest, Belgrade, Bucharest and Sofia: all these famous cities and the populations around them,” Churchill told the students at Westminster College in Fulton, Missouri, “lie in what I must call the Soviet sphere, and all are subject, in one form or another, not only to Soviet influence but to a very high and in some cases increasing measure of control from Moscow.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The First and Second Worlds fell out openly when U.S. president Harry S. Truman announced his support for the anticommunist forces in Turkey and Greece (1946), the Central Intelligence Agency (CIA) helped the conservatives defeat the popular Communists in the Italian and French elections of 1947, the USSR forced the Eastern European states into its orbit, and the animosity attained dramatic proportions during the First World’s blockade of Berlin in June 1948. In this melee, an adviser to Truman (Bernard Baruch) used the term “Cold War” to describe the conflict, and a columnist (Walter Lippmann) made the phrase widely known.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The Cold War defines how most people see the period from 1946 to the demise of the USSR in 1989–91; the East-West conflict, intensified by nuclear weapons, dominates the stage for this crucial fifty-year period.&lt;br /&gt;
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The phrase “East-West conflict” distorts the history of the Cold War because it makes it seem as if the First and Second Worlds confronted each other in a condition of equality. In an insightful article from 1968, the Swedish sociologist Göran Therborn wrote, “&#039;&#039;The Cold War was a fundamentally unequal conflict, that was presented and experienced on both sides as being equal&#039;&#039;.”&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; The USSR and the United States portrayed each other as equivalent adversaries, although the former had an economic base that was far inferior to the latter. Despite the great advances of the Soviet regime in the development of the various republics, the USSR began its history with a battered feudal economy that was soon ravished by a civil war and, later, the ferocious assaults of the Nazi war machine. In 1941, both the United States and the USSR had populations of about 130 million, but whereas the United States lost upward of four hundred thousand troops in the war, the Soviets lost between twenty and thirty million troops and civilians.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; The Great Patriotic War devastated the USSR’s economy, population, and capacity to rebuild itself. Furthermore, the imperatives of rapid development tarnished the ideals of Soviet society since its population went into a severe program to build its productive base at the expense of most internal freedoms. The dominant classes in the First World used the shortages and repression in the USSR as an instructive tool to wield over the heads of their own working class, and so on both economic and political grounds the First World bore advantages over the Second. Regardless of the ideological commitment of the USSR to total equality and that of the United States to market equality only, the latter appeared to many in Europe and elsewhere as a more compelling model after World War II. For this reason, Therborn argues, “An unequal conflict fought as equal redoubles the inequality. The Cold War was a long penalization of socialism.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; The concept of socialism had to pay the penalty for Soviet limitations.&lt;br /&gt;
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But the First and Second Worlds only accounted for a third of the planet’s people. What of the two-thirds who remained outside the East-West circles; what of those 2 billion people?&lt;br /&gt;
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The First World saw them as poor, overly fecund, profligate, and worthless. Images of poverty in the formerly colonized world flooded the magazines and newspapers of the First World—not more so perhaps than in times past, but with a new emphasis. Now, these countries did not have the tutelage of their colonial masters but had to wallow in their inability to handle their resources and disasters. Images of natural calamities, famines, and droughts joined those of hordes of unkempt bodies flooding the First World’s living rooms—where pity and revulsion toward the darker nations festered. Paul Ehrlich’s 1968 &#039;&#039;The Population Bomb&#039;&#039; received such tremendous acclaim in the First World because its neo-Malthusian ideas had already become commonplace: that the reason for hunger in the world had more to do with overpopulation than with imperialism; that the survivors of colonialism had only themselves to blame for their starvation. The people of the colonies cannot save themselves, so they must be saved. The agencies of the First World could provide them with “family planning” or “birth control” technologies to break the Gordian knot of population growth, and they could offer them charitable aid. When “aid” came from the First World, it would not come without conditions. As the president of the World Bank, Eugene Black, wrote in 1960, “Economic aid should be the principle means by which the West maintains its political and economic dynamic in the underdeveloped world.”&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; Contempt sometimes manifested itself in condescension. When the First World overly romanticized the darker nations as childlike or overly cultured, it did not see its people as human, fallible, contradictory, and historical.&lt;br /&gt;
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When Asia and Africa had been under the direct colonial control of Europe, the colonizers spoke of the value of the regions, both for their resources and human labor. Amnesia rapidly set in within the First World, for those precious regions, even the Jewel in the Crown (India), became seen only as the sewer pit of humanity. Mother Teresa would soon get more positive airtime as the white savior of the dark hordes than would the self-directed projects of the Third World nationalist governments.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; Any time one of the darker nations tried to exert its independence from the “political and economic dynamic” of the First World, military invasions and embargoes tried to strangle its capacity, and the media went along. For example, when a rebellion against British rule among the Kenyan Kikuyu went into high gear between 1952 and 1956, the British media trafficked in images of native savagery (several hundred thousand Kikuyu died in the “war”). The British policy sought to exterminate rather than contain the rebellion, and in the interim it energized the most vicious settler racism (the journalist Anthony Sampson recalled, “I heard it everywhere I went. How many Kukes [Kikuyu] had to be gotten rid of, how many Kukes did you wink today. [It was] almost like they were talking about big game hunting”). The concentration on the presumed savagery of the natives by the media provided an open season for the calculated violence of the imperial troops.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
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But the First World also saw that zone of the world as prey for the Second World. To those who had recently attained political independence but had not yet harvested the fruits of opportunity and equality, the attraction of egalitarianism was great.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Certainly, Communism as an idea and the USSR as an inspiration held an important place in the imagination of the anticolonial movements from Indonesia to Cuba. Yet the Second World had an attitude toward the former colonies that in some ways mimicked that of the First World. For the founding conference of the Cominform held in Poland in 1947, the Soviets did not invite even one Communist Party from the former colonized world, and certainly not the Chinese Party. Nine parties, mainly from Eastern Europe, heard Andrei Zhdanov report that the world had been divided into two “camps,” the “imperialist and antidemocratic camp,” whose “fundamental leading force is the United States” with Great Britain and France “as satellites of the United States,” and the “anti-imperialist, democratic camp,” which “draws support from the working class and democratic movement in all countries, from the fraternal Communist Parties, from the national liberation movements in all colonial and dependent countries, and from the help of all the democratic and progressive forces which exist in each country.”&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; In his long speech, Zhdanov made only this brief mention of national liberation movements. There was no mention of China in his entire report. For the “imperialist and antidemocratic camp,” Zhdanov noted, “the leading role is taken by the Soviet Union and its foreign policy.” &amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; The Soviets did not see the rest of the planet as a storehouse of resources, but neither did they see it as filled with people who had fought a strong anticolonial struggle and wanted to &#039;&#039;lead&#039;&#039; their own movements, &#039;&#039;craft&#039;&#039; their own history. In answer to the formation of NATO in 1949, the USSR had created the Warsaw Pact in 1955, a military agreement with Albania, Bulgaria, Czechoslovakia, East Germany, Hungary, Poland, and Romania.&lt;br /&gt;
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“Sadly,” Sauvy wrote, the two major camps “struggled for possession of the Third World.” But Sauvy identified something critical from the standpoint of the darker nations: that they should not be seen with pitiful eyes, since they had not only struggled hard to dispatch their colonial masters but had also begun to create a political platform for unity against what the Ghanaian leader Kwame Nkrumah called “neocolonialism,” or domination by means other than territorial conquest. The “Third World” was not prone, silent, and unable to speak before the powers. Indeed, at the founding conferences of the United Nations (San Francisco, 1945) and UNESCO (London, 1945), the delegates from the Third World held their own. While there has been much-deserved attention to the role of Eleanor Roosevelt for the drafting of the human rights agenda at the San Francisco meeting, the historical record tends to underplay the crucial role played by the twenty-nine Latin American states. Cuba sent thirty-year-old Guy Pérez Cisneros as its representative, and he fought doggedly for an expansive interpretation of human rights, helped along the way by the Panamanian delegation, which offered the decisive draft declarations on education, work, health care, and social security.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; In London, at the UNESCO meeting, India’s Rajkumari Amrit Kaur recognized that neither of the two camps had an agenda that rose to the occasion of the Third World. Having gauged the sentiment of the Third World delegates, she called for “true freedom,” which meant a world in which “exploitation and injustice [would not] flourish side by side with pious expressions of good intentions and high-sounding policies.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; The hypocrisy of “pious expressions” had already begun to infect the post–World War world, and dogged persistence from the Third World delegates to these conferences resulted in the creation of institutions for justice rather than declarations of intent.&lt;br /&gt;
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Sauvy used the term Third World in a manner that resonated with how that part of the planet had already begun to act. His term, crucially, paid homage to the French Revolution, an important inspiration for the ongoing decolonization process. At the end of his article, Sauvy wrote that the “ignored, exploited, scorned Third World, like the Third Estate, demands to become something as well.” In the ancien régime prior to 1789, the monarchy divided its counselors into the First Estate (clergy) and the Second Estate (aristocracy), with a Third Estate being for the bourgeoisie. During the tumult of the French Revolution, the Third Estate fashioned itself as the National Assembly, and invited the totality of the population to be sovereign over it. In the same way, the Third World would speak its mind, find the ground for unity, and take possession of the dynamic of world affairs. This was the enlightened promise of the Third World.&lt;br /&gt;
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Sauvy’s term Third World defined the political platform being constructed by the new nations in the formerly colonized regions of Africa and Asia. A central character in this story is Nehru, the prime minister of the Republic of India from 1947 to his death in 1964. When Sauvy’s term came to his ears via his nationalist colleague Acharya Kripalani, Nehru heard it as “Third Force.” He did not like the idea of force, because, as he told the Indian Parliament in 1957, force is measured by “armed strength, nuclear strength, ballistic strength, monetary strength,” and since the countries that came together against the camp mentality did not have any of these, the only thing they could do was to “collect together.” The countries that come together “may create moral pressures, but not a force. It will not make the slightest difference to the great military powers of today if the militarily weak countries band themselves together.” Nevertheless, Nehru told the parliament in 1958, “it is right that countries of a like way of thinking should come together, should confer together, should jointly function in the United Nations or elsewhere.”&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; The misheard term allowed Nehru to reiterate the main points of the Third World platform: political independence, nonviolent international relations, and the cultivation of the United Nations as the principle institution for planetary justice.&lt;br /&gt;
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The struggles that produced Nehru had also incubated many of these ideas. Forged in the smithy of colonialism, the Indian freedom movement drew from the resistance of the peasants and workers, the revolutionary idealism of young people, and the smothered aspirations of the new professional classes. These social forces had tried violent terrorism and uprisings as well as the quiet solicitude of petitions. Neither armed struggle nor unctuous petitions dampened the confidence of colonialism. Rather, the turn to mass nonviolent struggle had commanded the field, and it is this experience of “moral force” (or &#039;&#039;Satyagraha&#039;&#039;, action on the basis of truth) that appealed to Nehru (as it did, among others, to Ghana’s Convention People’s Party as well as the South African Defiance Campaign of 1952). These anticolonial struggles that had adopted the broad approach of mass nonviolence had begun to converse with each other from as early as the 1927 League against Imperialism conference in Brussels. The delegates to that conference, like Nehru, confirmed their mutual antipathy to European-style cultural nationalism.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
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If European nationalism took as a given that a people (who are perhaps a “race”) need to be organized by a state so that their nation can come into its own, the anticolonial nationalists mostly argued that the people (who are often far too diverse to classify one way or another) need to be free of colonial rule. The formerly colonized people have at least one thing in common: they are colonized. Nehru, Sukarno, and others who had been pushed by similar social processes developed an alternative “national” theory. For them, the nation had to be constructed out of two elements: the history of their struggles against colonialism, and their program for the creation of justice. Whereas there were several limitations to their program, it was clear that few of the movements that moved toward the Third World agenda came with a theory of the nation that based itself wholly or even largely on racial or monocultural grounds (where they would have demanded, for instance, cultural assimilation).&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; Instead, they had an internationalist ethos, one that looked outward to other anticolonial nations as their fellows. The Third World form of nationalism is thus better understood as an &#039;&#039;internationalist nationalism&#039;&#039;.&lt;br /&gt;
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Many of those who complain about the term’s homogenization of the distinct histories of different regions miss the point. The conservative economist Lord Peter T. Bauer rejected the term Third World in his 1981 book of essays because he felt that it treated the world as a “uniform and stagnant mass devoid of distinctive character,” and that it denied “those individuals and societies which comprise the Third World of their identity, character, personality and responsibility.”&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; Bauer entirely misconstrues Sauvy’s term, and indeed the movement that fashioned the category into a political force. The category is an act of artifice for a global social movement that had only a short history behind it. Sociopolitical identities that are constructed outside sociopolitical movements are often unable to draw people to them—Third World as an idea could not have become common currency only from Sauvy’s coinage or the First World media’s use of it. The anticolonial nationalist movement produced a series of gatherings and a language of anticolonialism that elicited an emotional loyalty among its circle and beyond. This historical struggle made the identity of the Third World comprehensible and viable. The identity gained credence through trial and error, while participation and risk in the struggle produced the trust that gave the term social legitimacy.&lt;br /&gt;
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Nehru, Sukarno, Nasser, and other leaders of the main social tendencies against colonialism who refused the camp mentality used other terms than the Third World to define themselves. They did not reject camps as such, only the dangerous camps available to them that did not promise much for their social constituencies, for the peoples of the darker nations. They spoke of themselves as the Non-Aligned Movement (NAM), the Group of 77 (G-77), or else with reference to the continents that formed the bulk of the colonized world (Africa, Asia, and Central and South America). These groups held conferences and produced joint action in the United Nations as well as at other international venues. Sauvy’s notion of the Third World perfectly suited the way the unwieldy group operated: as the voice of the previously colonized that refused the bipolar division of the world, and sought to produce a world governed by peace and justice. The non-aligned states, the G-77, the Afro-Asian group, and others did not see themselves as united for cultural or economic reasons; they came together in a political movement against imperialism’s legacy and its continuance.&lt;br /&gt;
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To read the texts produced by the political project of the Third World can be gravely misleading. Most of the documents and speeches are triumphal, and few of them reveal the fissures and contradictions within the Third World. While this book will frequently use the words of leaders and institutions, it does not rely on them for its sense of the imagination and capacity of the Third World. The social forces that produced the Third World by the 1950s had a wider distribution than in any other modern political project of this scale. From peasant movements in India to rail workers in Senegal, from landless laborers in Indonesia to dissatisfied economists in Argentina—this is barely a sample. A small, almost minuscule class became brokers between the massive social upsurge across the planet from the 1910s to the 1950s channeling that energy into the organizations they led. This group of leaders (whether India’s Nehru or Indonesia’s Sukarno, Mexico’s Lázaro Cárdenas or Ghana’s Nkrumah) elaborated a set of principles that both skewered the hypocrisy of imperial liberalism and promoted social change. On paper, the Third World gleamed. As the project met governance, it began to tarnish rapidly. One of the reasons for this is that the Third World failed to seriously undermine the deep roots of the landed and financial gentry in the social and political worlds that had been governed from above by imperial powers and their satraps. Without a genuine social revolution, the Third World leadership began to rely on the landed and merchant classes for its political power. Capillaries of power that provided legitimacy to the colonial rulers often transformed themselves into avenues for the delivery of votes in the new democratic dispensation. While this is broadly the case, one should not underestimate either the sheer magic of the individual franchise, which drew and continues to draw millions of people to the polls who often vote in unpredictable ways, or the opportunity provided for opposition political organizations to challenge local power and the national bourgeois leadership. Nevertheless, a major consequence of the lack of a social revolution was the persistence of various forms of hierarchy within the new nations. The inculcation of sexism, and the graded inequality of clan, caste, and tribe, inhibited the political project of the Third World. This is what the Palestinian historian Hisham Sharabi calls “neopatriarchy,” where the Third World project, despite its commitment to modernity and modern state formation, “is in many ways no more than a modernized version of the traditional patriarchal sultanate.”&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; The class character of the Third World leadership constrained its horizon, even as it inflamed the possibilities in its societies. The Third World, then, is not just the voice of the leaders or their political parties but also their opposition.&lt;br /&gt;
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This story of the production of the Third World is not going to take us to antiquity or the devastation of the regions that become central to the concept. There is no brief here to tell the complete history of these regions or show that they are allied based on their underdevelopment. Certainly there are many social and economic, political and cultural features that are common to the many diverse countries of the Third World. But that is not my interest. We are going to follow the creation of the &#039;&#039;political platform&#039;&#039; from its first major meeting in Brussels at the League against Imperialism, then to Bandung, where twenty-nine Afro-Asian countries gathered in 1955 to proclaim themselves outside the East-West divide. The formation of the Afro-Asian movement is an integral part of the story, because it is through the relations between the main non-aligned countries of these two continents that the Third World is constituted. We move to Cairo for a look at the Afro-Asian Women’s Conference in 1961, not only to see the range of national liberation organizations created by the Bandung dynamic, but also to explore the place of women’s rights on the platform of national liberation. We then head to Buenos Aires and Tehran to examine the economic and cultural agenda of the Third World, before we come finally to Belgrade. For it is in the Yugoslavian capital in 1961 that a number of states from across the planet gathered to form NAM, and pledge themselves to make the United Nations a serious force in world affairs. Finally, we rest in Havana, where the Cuban revolutions put the cult of the gun on the table. The Third World agenda hitherto had moved the spotlight away from insurgency movements against imperialism toward international treaties and agreements to give their regimes space for social development. The Cubans and others raised several questions. What about those places that still lingered in colonialism, and what about their armed struggle? Did the legislative strategy bear any fruit, or did the two main camps simply take the Third World for granted? Despite the fear of nuclear annihilation and the importance of a climb down from militant escalation, is there no room for armed action against obdurate powers? Or would such militancy be crushed by overwhelming force? The Cubans and others raised these important questions at about the time when the Third World dynamic was at its height, and it appeared that such a direction would bring more, rather than less, gains. The discussion about armed struggle at a NAM forum raises questions about the level of dissatisfaction in the Third World for the general failure of the movement to make gains against capitalism and militarism. This part sympathetically lays out the self-image of the Third World. We have to first understand it for what it was before I can lay out my critique of its internal failures.&lt;br /&gt;
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=== &#039;&#039;&#039;BRUSSELS&#039;&#039;&#039; ===&lt;br /&gt;
Brussels is an unlikely place for the formation of the Third World. In February 1927, representatives of anti-imperialist organizations from across the planet gathered in the city for the first conference of the League against Imperialism. They came from warm climates to this cold city to discuss their mutual antipathy to colonialism and imperialism, and find a way out of their bondage. The young and the old, the African, the American, and the Asian, these representatives brought their decades of experience to one of Europe’s most celebrated capitals to find an agenda in common. Amid snow and far from home, the project of the Third World began to take shape.&lt;br /&gt;
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A visitor to the city at that time would normally take in the remarkable museums and the Palais Royal, a set of buildings gathered around the gorgeous Parc de Bruxelles that housed the royal families of Belgium. Leopold II, the second king of modern Belgium, had transformed the medieval city during his long reign (1865–1909) into a modern wonder—with wide roads, proper sewers, and a magnificent urban display that had been crafted for the Universal Exhibition of 1897. While the city celebrated the genuine architectural and artistic treasures of northwestern Europe, it did little to reveal the basis of its own immense wealth. In 1927, a visitor to Brussels would saunter through the Petit Sablon, a charming garden with forty-eight marble statues that represent the artisans of the city. For centuries the city had been known for its textiles, lace, and glassware, and it is this craft production that the city celebrated. But by 1927, the main source of wealth for Belgium and the city was not from the artisans but from Africa. It was Africa, particularly the Congo, that made Leopold II one of the richest people on the planet, and it enabled the Belgian economy to become the sixth largest in the world (after Great Britain, the United States, Germany, France, and Holland).&lt;br /&gt;
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In 1878, Leopold II initiated the foundation of the Comité des Études du Haut Congo, a private firm financed by himself that went into central Africa in search of resources and profits. The U.S. explorer Henry Stanley took up an appointment from Leopold II, for whom Stanley helped subjugate the various chiefs of the Bantu. Leopold II, through the typical means of European colonialism, took possession of an area in the Congo that dwarfed his own kingdom. The Congo Free State, as Leopold II ironically fashioned it, was eighty times the size of Belgium. To settle tensions among the European powers over their African possessions, the German leader Otto von Bismarck convened the Berlin Conference in 1884–85. Here, fourteen European powers (including the United States) participated in the dismemberment of Africa. Leopold II became the sole owner of 2.3 million square kilometers of land.&lt;br /&gt;
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The Congo Free State, as a private entity, had an ambivalent relationship with the Belgian elected government. Being a constitutional monarchy, Belgium had a parliament that, after the 1880s, began to seat socialists who were uneasy about colonialism. The parliament did not oversee the colony, and yet its riches provided the kingdom with much of its wealth. Although the Congo operations happened outside the scrutiny of the parliament, a substantial number of Belgians worked for the Congo Free State, and the reality of their jobs did not escape Belgian society. Leopold II set up the operations to extract the maximum profit, and over the course of the decades the Free State altered its policies several times to ensure its basic objective. The many different policies were united by a premise: as a 1923 manual put it, “The laziness of the colored races is a kind of genetic burden.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; Violence was necessary to overcome this natural indolence. Therefore, the Free State’s officials brutalized the people of the Congo, killing them mercilessly, and torturing those who could not or would not work. Leopold II’s Free State set up the Force Publique, a militia designed to strike terror in the heart of the workforce. If a worker did not work hard, the officer would cut off their hand; one district official received 1,308 hands in one day from his subordinates. Fievez, an official of the Free State, noted of those who refused to collect rubber or else who did not meet their rubber quota, “I made war against them. One example was enough: a hundred heads cut off, and there have been plenty of supplies ever since. My goal is ultimately humanitarian. I killed a hundred people, but that allowed five hundred others to live.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; Rape was routine, but so was the mutilation of the male and female genitalia in the presence of family members. To supply the emergent tire industry, Leopold II’s Free State, therefore, sucked the life out of the rubber vines and murdered half the Congo’s population in the process (between 1885 and 1908, the population declined from twenty million to ten million).&lt;br /&gt;
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E.D. Morel, a Frenchman who worked for the English shipping line Elder Dempster, learned firsthand of the outrages in the Congo in the late 1890s. Until Morel began to make complaints to the Foreign Office in London, the only agency to expose the atrocities was the Aborigines Protection Society (founded in 1838 in London). Morel made contact with Roger Casement, an Irishman who worked in the Foreign Office, and Casement used the Anglo-Belgian rivalry to secure himself the task of investigating the Congo (he actually used the principle of &#039;&#039;Civis Ro-manus Sum&#039;&#039; to investigate misconduct against subjects of the British Crown—in this case, a few men from Sierra Leone who had entered Leopold’s jails). Casement traveled the Congo and published his catalog of outrages in January 1904. The Congo Reform Association, the journalism of two U.S. Presbyterian ministers (the “Black Livingston” William Sheppard and William Morrison), Morel’s own &#039;&#039;Affairs of West Africa&#039;&#039; (1902), Joseph Conrad’s &#039;&#039;Heart of Darkness&#039;&#039; (1902), and finally Mark Twain’s &#039;&#039;King Leopold’s Soliloquy&#039;&#039; (1904)—these documented the barbarity of Brussels.&lt;br /&gt;
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The Foreign Office in London wrote a tepid note critical of the Belgians, and Leopold II’s reply rightly accused the British of hypocrisy: much of the policies followed by the Belgians in the Congo had been standard for the English elsewhere. Indeed, Casement found that British companies in the Putamayo region between Colombia and Peru followed the same kinds of barbarism, the U.S.-based United Fruit Company in Central America pillaged the dignity of the natives there, and in Portuguese Angola as well as French and German Cameroon, the companies used much the same kind of rubber plantation regime. When the Belgians formed the Free State, the first country to back them had been the United States, and the others lined up to congratulate Leopold II for his civilizing work in Africa’s interior (when Leopold II founded the International African Association in 1876, he used rhetoric that could have come from any imperial capital: “To open to civilization the only part of our globe which it has not yet penetrated, to pierce the darkness which hangs over entire peoples, I dare say, a crusade worthy of this century of progress”).&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; Belgium, after all, could claim to be a junior partner in the colonial enterprise. Between 1876 and 1915, a handful of European imperial states controlled a full quarter of the globe’s land, with Great Britain and France in possession of far more than Germany, Belgium, Italy, and the states of the Iberian Peninsula (the United States directly controlled a small amount, but it held sway over all the Americas).&lt;br /&gt;
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The Congo Reform Association, the U.S. and British governments, and most of the actors who participated in the condemnation of the Belgians remained silent on the brutality elsewhere. In fact, their criticism of the Congo enabled them to obscure their own role in the barbarity. As Adam Hochschild puts it, the Atlantic governments lined up behind the critique of Leopold II because it “did not involve British or American misdeeds, nor did it entail the diplomatic, trade or military consequences of taking on a major power like France or Germany.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; The imperial powers made Leopold II the issue, at the same time as they buried the broader problem in which they had a hand: imperialism. In 1908, Leopold turned over the management of the Free State to the Belgian government, and the barbarism continued until the Belgians completed their rail system in 1914 that rationalized the removal of the Congo’s minerals all the way to 1961 and beyond.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The conveners of the 1927 League against Imperialism conference chose Brussels deliberately: they snubbed Europe’s nose by holding an anti-imperialist conference in the capital of such brutality, and used Belgium’s own international embarrassment as a vehicle to get permission to do so in the first place.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; The organizers had initially hoped for Berlin, but the Weimar regime refused permission. Then they went to the government in Paris, but the French denied them on the grounds that the presence of the conference might stir up hope in the colonies. Belgium could not refuse the league, and Leopold II’s successor Albert I held no brief one way or the other. The Belgian government had recently anointed Émile Vandervelde as its foreign minister, a job he held alongside his role as secretary of the Socialist Second International. The organizers made it clear that if Vandervelde turned down the league, it would reflect poorly on the Socialist Second International, whose reputation had already been tarnished by its failure to oppose World War I. Additionally, the organizers agreed to take the Belgian Congo off the table for the duration of the event, even though it came in for indirect criticism throughout.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The event, covertly funded in part by the Communist International (and believed to be funded by the Kuomintang and the Mexican government of Plutarco Elías Calles), took place in the Palais d’Egremont, one of those exaggerated palaces that dot the landscape of Brussels. Two hundred delegates came from thirty-seven states or colonized regions, and they represented 134 organizations. The delegates traveled from the major continents, some from within the heart of the imperialist states, and others from their periphery. They worked on resolutions about most acts of barbarity, from the tragedy of the Indian countryside to that of Jim Crow racism in the United States, from the growth of Italian fascism to the danger of Japanese intervention in Korea. The rich discussions and resolutions as well as the personal contact between delegates influenced many of those in attendance for a lifetime. At subsequent meetings, the delegates referred to the Brussels event as formative, as the bedrock for the creation of sympathy and solidarity across the borders of the colonized world.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Two well-known Communist internationalists based in Berlin, Willi Münzenberg and Virendranath Chattopadhyaya, conceived of the conference and did much of the legwork for it. Regardless of the Comintern’s vacillation over alliances with the national bourgeoisie, the general support given to national liberation movements across Asia and Africa by the Russian Communists is clear. In 1913, Vladimir Ilyich Lenin published a short piece in &#039;&#039;Pravda&#039;&#039; titled “Backward Europe and Advanced Asia,” in which he noted, “Everywhere in Asia a mighty democratic movement is growing, spreading and gaining in strength. The bourgeoisie there is &#039;&#039;as yet&#039;&#039; siding with the people against reaction. &#039;&#039;Hundreds&#039;&#039; of millions of people are awakening to life, light and freedom.” In response to this awakening, “all the commanders of Europe, all the European bourgeoisie are &#039;&#039;in alliance&#039;&#039; with all the forces of reaction and medievalism in China.” In opposition to this alliance, “young Asia, that is, the hundreds of millions of Asian working people [have] a reliable ally in the proletariat of all civilized countries.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; When the Soviets took control of Russia, they published and abrogated the secret treaties that the czar had made with the other European powers to divide up the darker nations among themselves.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In early 1920, delegates from across the planet gathered in Moscow for the Second Congress of the Comintern, where they studied the condition of imperialism and debated the effectiveness of strategies to combat it. Two divergent lines grew out of the congress—whether to ally with the national bourgeoisie and treat nationalism as a transitional phase toward socialism, or reject the national bourgeoisie and forge an international working-class alliance for socialism against the illusions of nationality. Later that year, the Soviets hosted the First Congress of the Peoples of the East in Baku, where almost two thousand delegates from across Asia and elsewhere represented two dozen different peoples (from Persia, Bukhara, Turkey, and elsewhere); one of the notables was John Reed of the United States.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; The delegates discussed the limitations of Soviet power in the lands outside Russia, and sent their criticisms to Moscow for consideration. But the main development from Baku was that the delegates went back to their homelands to found dozens of national Communist parties.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Münzenberg and Chattopadhyaya did not choose the word &#039;&#039;league&#039;&#039; in the title of their new organization for nothing. The League against Imperialism was a direct attack on the League of Nations’s preservation of imperialism in its mandate system. In April 1919, the Paris Peace Conference produced the League of Nations, which followed Woodrow Wilson’s “Fourteen Points” even though the United States did not join the league. The “interests” of the colonized had to be curtailed, the Covenant of the League noted, because the colonized were “peoples not yet able to stand by themselves under the strenuous conditions of the modern world” (Article 22).&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; Instead of independence and the right to rule themselves, the league felt that “the best method of giving practical effect to [the principle of self-determination] is that the tutelage of such peoples should be entrusted to advanced nations who by reason of their resources, their experience, or their geographical position can best undertake this responsibility, and who are willing to accept it, and that this tutelage should be exercised by them as Mandatories on behalf of the League.”&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; Self-determination did not mean the end to colonialism, but for the League of Nations it meant paternalistic imperialism.&lt;br /&gt;
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Brussels scorned and repudiated Versailles.&lt;br /&gt;
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The delegates in Brussels came from Communist and Socialist parties as well as radical nationalist movements. From South Africa came James La Guma and Josiah Gumeda (both of the South African Communist Party), from Algeria came Hadj-Ahmed Messali (founding member of the first group to call for Algeria’s independence, Étoile Nord-Africain), from Indonesia came Sukarno, Mohammad Hatta, and Semaun (the first two from a newly founded nationalist party, and the latter from the Communist Party), from Palestine came Jamal al-Husayni and M. Erem (the former from the Arab National Congress of Palestine, and the latter from Poale Zion), from Iran came Ahmed Assadoff and Mortesa Alawi, and from India came Mohamed Barkatullah and Nehru (Nehru from the Indian National Congress, and Barkatullah from the Ghadar Party, founded in San Francisco in 1913). From China came the largest delegation, mainly from the Kuomintang, but also from its branches across Europe. From the Americas came civil libertarians like Roger Baldwin and activists like Richard Moore as well as major nationalist leaders like Víctor Raúl Haya de la Torre (Peru) and José Vasconcelias (Puerto Rico).&lt;br /&gt;
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Albert Einstein became a patron of the organization, alongside the Swiss writer and Nobel Prize–winner Romain Rolland and the Chinese nationalist leader Madame Sun Yat-sen. Two years later, Nehru wrote in his autobiography, “There were also present at Brussels representatives from the national organizations of Java, Indo-China, Palestine, Syria, Egypt, Arabs from North Africa and American Negroes. Then there were many left-wing labor organizations represented; and several well-known men who had played a leading part in European labor struggles for a generation, were present. Communists were there also, and they took an important part in the proceedings; they came not as communists but as representatives of trade-unions or similar organizations.” The Brussels Congress, Nehru commented, “helped me to understand some of the problems of colonial and dependent countries.”&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The congress in Brussels called for the rights of the darker nations to rule themselves.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; The connections made in Brussels served the organizations well, because now some began to coordinate their activities, while others used their affiliation with the league to publicize their efforts. While they planned to meet frequently, this did not happen for several reasons: the Comintern took a hard position against national liberation movements in 1927, with the view that these efforts would eventually betray the working class (the Comintern revised this line in 1935); distances and proscription made travel difficult for the leaders of the many revolutionary movements, several of whom spent years in jail in the interwar period; finally, the outbreak of World War II made any such gathering impossible, not only because of the dislocation of war, but also because the social revolutionary wave that broke across the world held the attention of the many organizations and their leaders.&lt;br /&gt;
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Nevertheless, regional formations did gather after Brussels, and many of these provided the bedrock for the Third World. The movements represented at the 1927 meeting had worked to prepare the ground for this experiment in intraplanetary solidarity. The gathering in Brussels makes sense in light of that long history of engagement. I’ll go from continent to continent to offer a short summary on what preceded Brussels.&lt;br /&gt;
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In Brussels, Africa did not have a major voice, but its representatives did put its liberation on the map. Of course, the deal struck by the organizers of the conference and the Belgian government took the Congo off the table, and given that it remained one of the central issues in Africa, the silence was palpable. Yet the South African delegates’ strongly worded statement against the regime there raised the question of a “native republic” free of white control.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; The record shows contact between the delegates from across the continent, but nothing came of the meetings, perhaps because a leading light, Lamine Senghor of the Committee for the Defense of the Negro Race, died in a French prison shortly after the conference.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; The Nigerian freedom fighter Nnamdi Azikiwe’s 1937 &#039;&#039;Renascent Africa&#039;&#039; produced an image of the combined strength of a unified continent, and he joined with the Trinidadian radical George Padmore that very year to form the International African Service Bureau in London.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; The real dynamic of African unity came at the Pan-African meetings that preceded and followed Brussels.&lt;br /&gt;
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Driven by the force of the Trinidadian Henry Sylvester Williams, the first Pan-African Conference in London in 1900 drew people from across the Atlantic world, including the United States, the Caribbean, Europe, and Africa. Williams opened the proceedings with a stern criticism of British policy toward the Africans in the southern part of the continent. The African Association that Williams had founded in 1897 had pledged to “promote and protect the interests of all subjects claiming African descent, wholly or in part, in British colonies,” for which reason he singled out South Africa and not the Congo or elsewhere.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Being in London, Williams felt that the British policy of colonialism should be challenged. Nevertheless, the 1900 meeting drafted a set of objectives for the Pan-African Congress that began with a much wider aim: “To secure to Africans throughout the world true civil and political rights.” W.E.B. DuBois, the great American leader, laid out the charge for the delegates: “In the metropolis of the modern world, in this closing year of the nineteenth century, there has been assembled a congress of men and women of African blood, to deliberate solemnly upon the present situation and outlook of the darker races of mankind.” For DuBois, these “darker races” included “the millions of black men in Africa, America, and the Islands of the Sea, not to speak of the brown and yellow myriads everywhere.”&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; By 1945, at the fifth Pan-African Conference, DuBois would be a major leader, and would be surrounded by future leaders of the African continent and the Atlantic world, such as George Padmore, Kwame Nkrumah, and Jomo Kenyatta.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; “If the Western world is still determined to rule mankind by force,” the 1945 conference declared, “then Africans as a last resort, may have to appeal to force in the effort to achieve freedom, even if force destroys them and the world.” The demand for freedom came alongside the demand for socialism: “We condemn the monopoly of capital and the rule of private wealth and industry for profit alone. We welcome economic democracy as the only real democracy. Therefore we shall complain, appeal and we will make the world listen to the facts of our condition. We will fight every way we can for freedom, democracy and social betterment.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; The theoretical concepts of Pan-Africanism and African independence gained material force during the continent-wide labor strikes in the 1940s—from Lagos in 1945 to Dar es Salaam in 1947, dockworkers slowed down the movement of goods, and joined the rail, post, telegraph, and factory workers as well as farm labor in a general strike against colonialism. These struggles produced organizations that were then marshaled by the Pan-Africanist and nationalist leaders who gave shape to an ideology.&lt;br /&gt;
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When Ghana won its independence in 1957, Accra hosted the first Conference of African States, and then it became the home to the All-African People’s Conference. The idea of “Africa” in this conference, and elsewhere in the movement, operated in a homologous manner to the idea of the Third World. What brought Africans together in these forums was not culture or language but, as Nkrumah put it, “a common interest in the independence of Africa.” “Africans,” he wrote, “have begun to think continentally,” but not for cultural reasons.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; What they sought was a “political union” on the African platform and the Third World one. Certainly, Nkrumah’s “Africans” who had “begun to think continentally” referred to the political movements and their leaders, not necessarily to the vast masses whose own political ideas might not have been this cosmopolitan. At Accra, the leadership of the political movements recognized this and yet looked forward to the deepening of the idea of African unity across classes, across the continent.&lt;br /&gt;
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If Africa has numerous languages and intertwined but separate histories, the same cannot be said of the Arabs of northern Africa and western Asia. Joined by language, the Arabs nonetheless suffered the costs of disunity. Ravaged by the Ottomans and the various European powers, the linguistic region that stretches from northwestern Africa to the borders of Iran has held sustained cultural contact but not political unity. Arab traders moved from one end to the other, and Muslims traveled from the two ends of the region to the Arabian Peninsula to perform hajj. When the Ottoman Empire began to collapse, the peoples under its yoke mobilized for their freedom. The “Arab Revolt” on the Arabian Peninsula (1916–32), in Egypt (1918–19), in Iraq (1920–22), in Syria and Lebanon (1925–26), in Palestine (1936–37), and elsewhere united the Arab people not just against the Ottomans and others but also on behalf of a united Arab nation. In Brussels, the Syrian delegation took the lead, mainly because Syria had just been in the midst of a heated struggle against the League of Nations’s mandate, here given to the French.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; The Egyptians, the Syrians, the Lebanese, and the Palestinians forged a united front in Brussels, although individual members disagreed over the role of religion as well as that of Jews in Palestine (the Palestinian Communists wanted a united front of Jews and Arabs against the British—a position endorsed by the league).&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; The tumult in Palestine in the mid-1930s ended the hope of a Jewish-Arab alliance against the British, and hardened the xenophobia on both sides.&lt;br /&gt;
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When the British approached the Arabs in 1942 to create a united organization against the Axis powers, they did not make a similar offer to the Jewish groups in Palestine, and so they further exacerbated the divide. Influenced by the British proposal, and the sentiment of unity that preceded it, in October 1944, representatives from Egypt, Jordan, Iraq, Lebanon, and Syria met in Alexandria to plan a unity conference for the next year. The main theme was to be the creation of a framework to address conflict peaceably, and develop economic and social ties within the region dominated by Arabic speakers. When these Arabic-speaking states met (along with Saudi Arabia and Yemen), they created the Arab League, to “strengthen the ties between the participant states, to coordinate their political programmes to such a way as to effect real collaboration between them, to preserve their independence and sovereignty, and to consider in a general way the affairs and interests of the Arab countries.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; The first action of the league at its 1945 Cairo meeting was to condemn France’s presence in Syria and Lebanon, and at its third session the following year, the league congratulated Syria, Lebanon, and Jordan for their independence. It also supported the Libyan struggle for independence, the Indonesian fight against the Dutch/English, and the Palestinian demand for the restoration of lands.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The countries south of the great colossus of the United States did not form an independent association, for they had been yoked into a Pan-American Union with the United States from the first Inter-American Conference of 1889 (the name Pan-American Union came in 1910). “At periodic Pan-American conferences,” the historian John Chasteen notes, “U.S. secretaries of state promoted trade while Latin American representatives voiced dismay at U.S. interventions in the region. The unanimous protests came to a head at the Havana Conference of 1928.”&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; At the Havana meeting, the Latin American states wanted to raise the prohibited topic: the political relations between states, and the military interventions by the United States into Latin America. In 1926, several thousand U.S. marines had invaded Nicaragua, to remain there until 1933. The United States wanted the Pan-American gathering to stay with talk of tariffs and trade, but the Latin Americans refused. The most vocal critics of U.S. imperialism and for Latin American unity did come to Brussels in 1928, where they came into contact with anti-imperialist forces from elsewhere. The most important presence from the region was Haya de la Torre of Peru, whose Alianza Popular Revolucionaria Americana (APRA, 1924) influenced radical nationalists from Mexico to Argentina.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; “For me,” said Haya de la Torre, “Latin America is the &#039;&#039;Pa-tria Grande&#039;&#039;, of which each of its component states is an inseparable and interdependent part. I believe that the best patriotism for any Latin American with regard to the country of his birth is to sustain the inseparability of our states as members of a continental whole.”&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; In Brussels, the target remained Europe, and even as the participants passed resolutions for the freedom of Puerto Rico and against U.S. imperialism in the Pacific Rim, there was little substantive exploration of the impact of U.S. imperialism in South America and elsewhere.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The impact of populist nationalism across the continent, and the growth of political parties of the APRA variety, produced the first Congress of Democratic and Political Parties of America in October 1940. Representatives from Argentina, Bolivia, Brazil, Colombia, Ecuador, Mexico, Panama, Paraguay, Peru, Uruguay, and Venezuela gathered in Santiago, Chile, where they discussed issues of mutual interest—namely, the power of the great northern colossus—but they failed to make united headway particularly when many of the populist parties in these states came to power after 1944.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt; Instead, these powers continued to meet under the auspices of U.S.-dominated organizations, even as they persisted in their various forms of resistance. At the 1945 Chapultepec Conference in Mexico City, for example, the United States wanted to make European recovery a priority, another area of dispute with the Latin American states, which did not want to allow the open door for U.S. trade in the Americas to finance European reconstruction. These tensions within the American hemisphere became pronounced in the early United Nations, where 40 percent of the delegates came from Latin America.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; At Chapultepec, furthermore, the American republics announced “that all sovereign States are juridically equal among themselves,” and “that every State has the right to the respect of its individuality and independence, on the part of the other members of the international community.”&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt; Such statements promoted the idea of independence for the Southern Cone, Central America, and the Caribbean.&lt;br /&gt;
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The idea of Pan-Asianism emerged from two distinct political traditions. From the progressives, such as Nehru and Sun Yat-sen, came a desire for the union of the continent that had been rent by imperialism. Popular enthusiasm across Asia for Japan’s 1904 defeat of Russia contributed to the sense that the continent’s peoples should have close ties with each other. At the two Pan-Asian People’s Conferences in Nagasaki (1926) and Shanghai (1927), the delegates from China and Korea held fast to the progressive notion of Pan-Asianism by demanding that the Japanese government abrogate its imperial pretensions. From Japanese reactionaries came the view that Asia should be ruled by the &#039;&#039;Showa&#039;&#039; (enlightened peace) monarchy of Hirohito rather than by the Europeans, or by the Asians themselves. Several secret societies, such as the Black Dragon and the Red Swastika, promoted the extension of Japan’s 1910 conquest of Korea forward, toward Manchuria (1931) and Jehol (1933).&lt;br /&gt;
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Japan’s militarism, however, could not usurp all the space of Pan-Asianism, because the progressive side of it lingered, and became manifest after World War II. In March 1947, the liberation movements in Asia gathered in New Delhi to hold the Asian Relations Conference, where they pledged themselves to economic, political, and cultural cooperation between the nations. The gathering greeted the onset of liberation, and yet warned against “dollar imperialism.” The Azerbaijanian delegate’s proposal against racism was hailed. “The most important thing about the conference,” Nehru told the press, “was that it was held.”&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; The work done at this conference enabled Nehru to rapidly call a government-level Asian Conference once more to Delhi in 1949 to condemn the Dutch/British action in the newly founded state of Indonesia. Significantly, the 1949 conference decided to coordinate activities among the new Asian states within the United Nations.&lt;br /&gt;
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These regional formations had a wide appreciation for the &#039;&#039;universal&#039;&#039; struggle against imperialism, for the need for coordination and consultation toward a just world. The best evidence for this is the enthusiasm with which each of these groups, and most of the countries within them, embraced the United Nations. It could be argued that one of the reasons for the success of the United Nations in its first three decades, unlike that of the League of Nations, is that the states of the Third World saw it as their platform. It was from the United Nations’s mantle that the states of Africa, America, and Asia could articulate their Third World agenda. Whereas the league &#039;&#039;was&#039;&#039; a tool of imperialism and for the maintenance of peace within Europe, the United Nations became the property of justice for the formerly colonized world.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; The Third World offered stiff resistance within the United Nations on the U.S. aggression in Korea as well as the French domination of Morocco and Tunisia. In both the Morocco and Tunisian resolutions, the African, Arab, and Asian states had crucial support from the eleven Latin American states.&lt;br /&gt;
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The collaboration between the African, Arab, and Asian regional formations had a much greater intensity than the contacts they had with the Latin Americans. This was for several reasons. First, the Latin American states had attained formal independence from Spain and Portugal in the early nineteenth century so they did not share the contemporary experience of colonial domination. Most of Latin America, however, had come under the sway of either European or U.S. capital, and most of the governments had an antipathy to the empire of finance. In 1896, the founder of the Argentine Socialist Party, Juan Bautista Justo, thundered, “We have seen the Argentines reduced to the status of a British colony by means of economic penetration,” and this was enabled by the Argentine oligarchy, the “sellers of their country.”&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt; Bautista Justo’s statement entered the consciousness of many Latin Americans by its ceaseless repetition. The distinctions between the Americas and elsewhere in terms of their colonial heritage became less pronounced over time as both zones understood how global capital subjected them. Yet this did not lead to organizational ties before the Cold War.&lt;br /&gt;
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Second, the Latin American states lived in an alternative imperial orbit. Their target was not Old Europe, but the New Yankee, and in this they differed greatly from most of Africa and Asia (except for the Philippines). Additionally, their colonial orbit gave them Spanish as their lingua franca (except for Brazil and the Dutch colonies), whereas most of the anticolonial leaders from Africa and Asia spoke English or French, and many of them met in their continental sojourns, whether in London, Paris, or Geneva. The worlds of the Latin Americans did not cross frequently with those of the Afro-Asians. So even if the Afro-Asian conferences from the 1920s onward referred to oppressions across the conjoined continents, that did not mean that the Latin Americans were any less internationalist or any more parochial; the strong ties forged in the 1950s and 1960s across continents shows that given the opportunity, many of them saw their struggles as part of an international, planetary crusade.&lt;br /&gt;
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The legacy of the League against Imperialism is ambiguous. The major imperial powers knew that such a formation was dangerous, and they arrested many of the activists who attended it as soon as they returned to their homelands or else to any place where their colonial overlord bore jurisdiction. The colonial powers quickly tainted the league’s work by intimating that it was nothing but a Communist front. Certainly, the Communists played a major role in the league, but they did not exhaust its range and the claim made on it by peoples who had little experience with Communism. The reproach of “communist” served to make the Communist movement almost omnipresent and divine in the eyes of many who had been taught to distrust the word of the colonial master and to see that any enemy of that master was an ally in the fight. For isolated struggles, the league was a crucial instrument of propaganda, an important medium to get the word out about massacres or protests as well as to coordinate solidarity work. The league also allowed inaccessible movements to make contact with others, so that those who fought the French in Indochina could remain in touch with those who fought the same French state in West Africa. In addition, incipient labor organizations affiliated to the league as a means to break out of their isolation.&lt;br /&gt;
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The Soviets and the Comintern did squander much of the goodwill gained in the immediate aftermath of Brussels by their impulsive and distracting shifts in political line. During the league’s foundation, the majority opinion of the Comintern was that the Communists should work in a broad front with national liberation movements. Because of this, the Kuomintang joined the Comintern to fund the conference, and both worked together for its success. Just after the Brussels meeting, however, the Kuomintang massacred more than five thousand Communists in Shanghai and elsewhere to prolong a civil war. That the Comintern had joined forces with the Kuomintang in Brussels is astounding, but in the nationalists’ postconference violence lay the seeds of the league’s destruction. This and other instances led the Comintern to denounce noncommunist national liberation forces, including Nehru, Roger Baldwin, and Hatta. The problem with the league’s line was that it was inflexible—it chose to work with the Kuomintang before Shanghai, much to the chagrin of the Chinese Communists, and it chose to abandon its relationship with the Indian and Indonesian freedom movements even though these two did not have the kind of antipathy to the Left as the Kuomintang. In places such as India and Indonesia, anticolonial nationalism, even if led by a relatively weak national bourgeoisie, had become a powerful social force that could not be sidestepped.&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt; The context of each setting, such as the internal class alignments, did not seem to bear on the Comintern’s insistence on a homogeneous strategy for world revolution. Even as the league lost its footing in much of the colonized world, the Brussels meeting itself played an important role in the consolidation of the idea of the Third World.&lt;br /&gt;
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Almost three decades after the Brussels conference, Sukarno, newly installed as the president of Indonesia, opened the Afro-Asian Conference held in Bandung, Indonesia. Within minutes of his address, Sukarno offered this assessment of the significance of Brussels:&lt;br /&gt;
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Only a few decades ago it was frequently necessary to travel to other countries and even other continents before the spokespersons of our people could confer. I recall in this connection the Conference of the “League Against Imperialism and Colonialism” which was held in Brussels almost thirty years ago. At that Conference many distinguished Delegates who are present here today met each other and found new strength in their fight for independence. But that was a meeting place thousands of miles away, amidst foreign people, in a foreign country, in a foreign continent. It was not assembled there by choice, but by necessity. Today the contrast is great. Our nations and countries are colonies no more. Now we are free, sovereign and independent. We are again masters in our own house. We do not need to go to other continents to confer.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
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=== &#039;&#039;&#039;BANDUNG&#039;&#039;&#039; ===&lt;br /&gt;
In 1955, the island of Java bore the marks not only of its three-hundred-year colonial heritage but also its recent and victorious anticolonial struggle. The diverse island that is the heart of the Indonesia archipelago is home to a large number of coffee, tea, and quinine plantations—the main producers of wealth for the Dutch coffers. At one end, toward the west, sits the town of Bandung, the City of Flowers. Its tropical deco administrative buildings contrasted strongly with the shacks that housed its workforce, forming a cityscape of uneven hopes and aspirations. In the 1940s, the workers and peasants of the city and its hinterland rose in struggle alongside the &#039;&#039;pemuda&#039;&#039;, the youth activists. The cry of &#039;&#039;Siaaaap&#039;&#039; (Attention!) rang out in the streets of the city in opposition not only to the Japanese occupiers but also the British who had replaced them, and the Dutch who waited in the wings to reclaim the island. In March 1946, when it appeared as if the British would not allow the Indonesians their independence, half a million residents of Bandung abandoned the city en masse, as they set fire to warehouses, homes, and government offices.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; This event produced an epic song:&lt;br /&gt;
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Hello-Hello Bandung&lt;br /&gt;
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The capital of Parahyangan [Province]&lt;br /&gt;
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Hello-Hello Bandung&lt;br /&gt;
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The city of remembrance.&lt;br /&gt;
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For a long time,&lt;br /&gt;
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I have not met you.&lt;br /&gt;
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Now, you are a Sea of Fire.&lt;br /&gt;
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Let’s take over again, &#039;&#039;Bung&#039;&#039; [comrade].&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Bandung, Java, Indonesia, April 1955: Bandung’s people greet the representatives to the Afro-Asian Conference. © BETTMANN/CORBIS&lt;br /&gt;
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By 1955 the city had been repopulated, now largely by poor migrants who had been displaced by a rebellion led by the Darul Islam, an anticolonial force that had pledged to create an Islamic republic in Indonesia (it died out by the mid-1960s for lack of success).&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; And even repopulated, south Bandung remained scarred by the fire. The Indonesia government chose this city as the site for a meeting of twenty-nine representatives of newly sovereign Asian and African nations. This meeting brought Sauvy’s concept to life. Of course, the April 1955 meeting did not create the Third World out of whole cloth. It simply made manifest tendencies such as the relatively common social conditions of the colonized states and the nationalist movements that each of these states produced. The Bandung Conference was, for the leaders of these nationalist movements, also the culmination of a process that began at the 1927 Brussels gathering of the League against Imperialism. All this is true, but what is still important about Bandung is that it allowed these leaders to meet together, celebrate the demise of formal colonialism, and pledge themselves to some measure of joint struggle against the forces of imperialism. Despite the infighting, debates, strategic postures, and sighs of annoyance, Bandung produced something: a belief that two-thirds of the world’s people had the right to return to their own burned cities, cherish them, and rebuild them in their own image.&lt;br /&gt;
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Taking the podium on the first day, Indonesia’s president Sukarno welcomed the changes wrought by anticolonialism over Asia and Africa:&lt;br /&gt;
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Irresistible forces have swept the two continents. The mental, spiritual and political face of the whole world has been changed and the process is still not complete. There are new conditions, new concepts, new problems, new ideals abroad in the world. Hurricanes of national awakening and reawakening have swept over the land, shaking it, changing it, changing it for the better.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
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A vast section of the world that had once bowed before the might of Europe now stood at the threshold of another destiny. Indeed, the freedom attained by the new nations seemed unimaginable just a few years ago. When Mohandas Karamchand Gandhi’s Indian National Congress declared itself for Purna Swaraj or Complete Independence in 1929, many felt that the step had been premature, that neither would Britain allow such a caesura, nor could India survive on its own. Nevertheless, Nehru, then the president of the congress, the leading arm of the anticolonial struggle in India, told delegates gathered in Lahore in 1929, “We stand today for the fullest freedom of India. Today or tomorrow, we may not be strong enough to assert our will. We are very conscious of our weakness, and there is no boasting in us or pride of strength. But let no one, least of all England, mistake or underrate the meaning or strength of our resolve.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; The resolve eventually came for India (and Pakistan) in 1947, as it came for Indonesia and Vietnam in 1945, the Philippines in 1946, Burma, Ceylon, Korea, and Malaysia in 1948, and China in 1949. In 1951, Ghana gained substantial independence (formally declared in 1957), the same year that Libya gained freedom from Italy to join Liberia, Ethiopia, and Egypt as Africa’s independent states, while in 1956 the Sudan broke from its Anglo-Egyptian bondage (just as Ethiopia absorbed Eritrea). These are the countries that gathered at Bandung.&lt;br /&gt;
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Little apart from their common colonial and anticolonial history united these nations. Sukarno, scion of a diverse people who lived across hundreds of dispersed islands, understood the limited basis for unity among those who came to Bandung. But if a nation-state could be made of Indonesia, why could a transnational unity not be fashioned out of the Bandung nations? “Conflict comes not from variety of skins, nor from variety of religion,” Sukarno announced, “but from variety of desires.” A unity of desire forged out of struggle and organized into a common platform could undermine the social differences. “We are united by a common detestation of colonialism in whatever form it appears. We are united by a common detestation of racialism. And we are united by a common determination to preserve and stabilize peace in the world.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; These would be the elements for the Third World’s unity.&lt;br /&gt;
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Unity for the people of the Third World came from a political position against colonialism and imperialism, not from any intrinsic cultural or racial commonalities. If you fought against colonialism and stood against imperialism, then you were part of the Third World. Sukarno’s views found common currency among most of the delegates to the Bandung meeting, whether of the Left (China), the center (India and Burma), or the Right (Turkey and the Philippines). When Sukarno argued that colonialism may have ended its formal phase, but that imperialism still lingered, he echoed the views of many of the Third World’s leaders as well as its people, who suffered daily from “underdevelopment.” Colonialism no longer came in sola topees but had “its modern dress, in the form of economic control, intellectual control.... It does not give up its loot easily.” To eradicate it, Sukarno urged the delegates and their populations to stand united as a Third World against imperialism. But what can this Third World do, given that its “economic strength is dispersed and slight,” and that without the “serried ranks of jet bombers,” the Third World “cannot indulge in power politics”?&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; What is left for this Third World on a planet where the atom bomb and the dollar determined the course of human history? What is left for a region that contained two thousand million people?&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; “We can inject the voice of reason into world affairs. We can mobilize all the spiritual, all the moral, all the political strength of Asia and Africa on the side of peace.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Sukarno’s speech was the most powerful brief for Third World unity, which is why it is the best-known statement from the Bandung meeting.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; Born in 1901, Sukarno came from the same social position as many of the important Third World leaders. From a family of lesser nobility, Sukarno’s father became swept up in the fervor of patriotism. He renamed his son after a figure from the Sanskrit epic &#039;&#039;Mahabharata&#039;&#039;, Karna, who is known to be honest and fearless.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; Sukarno studied in European institutions (in Surabaja and Bandung) and trained to be an engineer, but harbored an ambition for Indonesian independence. This combination of being from the petty nobility or the emergent middle class as well as open to the type of educational advantages of European colonialism produced a series of leaders such as Nehru, Sukarno, U Nu of Burma, and the large number of &#039;&#039;ilustrados&#039;&#039; or “enlightened ones” of the Philippines.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; As he finished his engineering studies, Sukarno began to publish &#039;&#039;Indonesia Muda&#039;&#039; (&#039;&#039;Young Indonesia&#039;&#039;), the journal of the Bandung Study Club. It was in this periodical that he first articulated his vision of a united front between all the patriotic forces against European colonialism. In Indonesia, the Marxists, the Islamists, and the nationalists formed the main opponents of Dutch rule, and Sukarno argued that all three must consider nationalism to be “as broad as the air” in a manner similar to the Congress Party in India and the Kuomintang in China. As he described this vision, the Communist Party (PKI) led a putsch, which failed and led to its repression. To take advantage of the energy produced by the PKI-led mass revolt from late 1926 to early 1927, Sukarno and his circle founded the Partai Nasional Indonesia (PNI).&lt;br /&gt;
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The PNI, like the Congress Party and the Kuomintang, had a grab bag ideology, rooted in an anticolonial ethos, but in favor of a vague nationalism that attracted all social classes. The middle class came on board because many of them had been discriminated against in terms of administrative jobs and humiliated by the colonial hierarchy. Already veterans in the struggle for justice, the working class and the peasantry would gradually move to the PNI as it became central to the freedom struggle. Unlike the Congress Party in India that had became a mass movement by the 1920s through the creative campaigns led by Gandhi and unlike the Vietnamese Communist Party whose mass base emerged through diligent organizational work led by Ho Chi Minh, the PNI looked very much like other urban, middle-class anticolonial organizations in places as diverse as Peru and the Gold Coast—it developed out of an idea and reflected the views of a narrow stratum, but its platform would soon be adopted by many beyond its original circle. The educated youth would do the most work for the PNI and the organizations that shared its class origins. The Indonesian Youth Congress carried the struggle to the masses and provided many of the foot soldiers of the “noncooperation” struggle (a concept that Sukarno borrowed from Gandhi).&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Frustrated by Sukarno’s actions, the Dutch administration arrested him in 1931 and held him until the Japanese invasion of the archipelago in 1942. When the Japanese took power, Sukarno worked with them, but not as their shill; he used every opportunity he could get to promote nationalist ideas, so that as the historian George Kahin notes, his speeches on the radio “were full of subtleties and double talk which generally passed over the head of the Japanese monitors but were meaningful to the population.”&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; On August 17, 1945, two days after the Japanese surrender, Sukarno (and his associate Hatta) declared independence for Indonesia—a move delayed by the entry of British troops who had come to restore the islands to the Dutch. Sukarno still had little mass base, and his declaration was sheer bravado. The Indonesian people backed him despite their shallow knowledge of his program, and he won. The fires of Bandung raged because people now believed that colonialism had ended. European rule no longer had any legitimacy. In 1949, Indonesia won its formal freedom.&lt;br /&gt;
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Sukarno, like Nehru and other such nationalist leaders, came to the forefront of an upsurge against colonial power, without a clear agenda for the social development of their people. What was clear, however, was that they rode the wave produced by the actions of many small, local organizations—such as merchants forums, the PNI, religious organizations, and youth groups. Sukarno stood for freedom and justice, but not necessarily for a general revolution against the old social classes (such as the rural landed gentry, merchants, and others)—hence, the complicity of the Dutch and the PNI in the crackdown on the 1948 Communist rebellion in Madiun (which led to the execution and incarceration of scores of PKI cadre, and the suppression of the PKI in 1951–52, when the government arrested fifteen thousand party members). &amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; Sukarno did put money into education and state industries, drawing some of the agenda from the Communists, who continued to recruit a mass party (by 1965, the PKI numbered three and a half million cadre and twenty million members in mass organizations). In 1965, at his last Independence Day ceremony before a U.S.-backed coup ejected him, Sukarno stated, “We are now fostering an anti-imperialist axis—the Jakarta-Phnom Penh-Hanoi-Peking-Pyongyang axis.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; He had moved closer to the Communists than he would have imagined when he first entered politics.&lt;br /&gt;
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But Sukarno did not represent all the voices in Bandung.&lt;br /&gt;
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Communist China tore through the conference led by the ebullient personality of Zhou En-lai, whose legendary history and feverish attempts to befriend all had endeared him to most of the delegates.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; Zhou had a vigorous schedule. Not only did Nehru guide him around and introduce him to those who already respected the Indian political leader but Zhou himself addressed as many sessions as possible and met almost all the delegates. Tea with the “centrists” Nehru and U Nu would be followed by tea with “rightists” such as Carlos Romulo of the Philippines and John Kotelawala of Ceylon (where Zhou met Afghanistan’s Deputy Prime Minister and Foreign Minister Sardar Mohammed Naim). Finally, Zhou and the Chinese delegation hosted a banquet attended by the major powers, but also the Arab states (represented by Crown Prince Faysal of Saudi Arabia, Seifel Islam Hassan of Yemen, Walid Salah of Jordan, Sami Solh of Lebanon, Mahmud Muntasser of Libya, and Ismail el Azhari of Sudan).&lt;br /&gt;
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Zhou took a conciliatory tone toward the nationalist rhetoric of the conference and even begged those leaders who had a religious orientation to be tolerant toward his atheism.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; The pacific approach by the Chinese delegation reflected the general Chinese Communist orientation toward foreign and domestic policy in that brief period from the 1940s until the early rumbles of the Cultural Revolution in the 1960s.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; Right after 1949, when the Chinese Communists came to power, they cultivated a “democratic coalition” of peasants, workers, and intellectuals to strengthen and broaden their support and power base (Mao Tse-tung encouraged the Communists on this line with the slogan “Don’t hit out in too many directions”).&lt;br /&gt;
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If the Communists within China found alliances among the peasantry and some fractions of the middle class, they had a harder time on the international stage. The clash with the Soviet Union from the 1930s onward continued after 1949, and intensified after the death of Joseph Stalin in 1953. The Sino-Soviet divide isolated China on a world stage otherwise predisposed to shun Communists. The United States rattled its sabers across the Sea of China over Formosa (later Taiwan) and Korea. In late 1950, the Chinese government acted impetuously to defend the Korean people by sending its troops across the Yalu River into the conflict on the peninsula. The USSR had discouraged this, mainly because it had invested itself in détente with the First World. China rejected the “camp” divisions of the Cold War, and found itself isolated from its natural ally in the USSR, and later the Warsaw Pact. China was entirely encircled by hostile powers—the USSR to the north and west, and the U.S.-initiated military pacts on either end. In addition, there was no one to argue China’s case at the United Nations because its seat was held by the government of Formosa. That the Chinese Communists resisted the idea that the darker nations should be divided into the spheres of influence of the two powers made it a principled ally of the Third World. China, it seemed to say, stood for independence and self-determination, not détente and division. Apart from principles alone, the Third World had something tangible to give China: however different in orientation, Bandung provided the terrain to end China’s isolation from world opinion and support.&lt;br /&gt;
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Of the twenty-nine states at the Bandung Conference, six important delegates had recently made military-economic arrangements with the United States and Britain. In 1954, Pakistan, the Philippines, and Thailand joined with New Zealand, Australia, France, Britain, and the United States to form the South East Asian Treaty Organization (SEATO, also known as the Manila Pact), while Iran, Iraq, Pakistan again, and Turkey joined with Britain and the United States to create the Central Treaty Organization (also known as the Baghdad Pact). At Bandung, the Pakistani, Thai, and Filipino delegates defended these pacts on the ground that they protected the “small or weak nations” from domestic and international Communism. As Romulo put it, “The empires of yesterday on which it used to be said the sun never set are departing one by one from Asia. What we fear now is the new empire of communism on which we know the sun never rises.”&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Mohammed Ali of Pakistan also defended the pacts on the basis of the “right to self-defense, exercised singly or collectively” because of what he called “new and more invidious forms of imperialism that masquerade in the guise of ‘liberation.’ ”&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; The two major papers on the two sides of the Atlantic, the &#039;&#039;New York Times&#039;&#039; and the London &#039;&#039;Times&#039;&#039;, gave the speeches of Ali, Romulo, and Kotelawala a great deal of space. The U.S. paper cheered these three leaders, and found it “gratifying to the West to hear a strong championship of liberty of thought and action,” and see them put colonialism “into the right perspective,” which is to move the blame from European and U.S. imperialism to communism.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The pro–First World states at Bandung shared at least one thing in common: they were ruled by weak national bourgeoisies that had militant mass movements within which threatened their own legitimacy and power. The Filipino regime of Manuel Roxas and later Ramon Magsaysay, under whom Romulo served, was challenged by the Huk Rebellion of 1946–54, a mass uprising that took up arms against the new government and its U.S. backers. With arms from Truman, Magsaysay’s military dispatched the rebels just before the powers gathered in Manila to sign the SEATO treaty.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; Thailand had reason to fear a Communist rebellion, for its own undemocratic regime had been challenged from within and its region had been rocked by a popular Communist insurgency in Malaysia that ran from 1948 to 1960, only to be suppressed by an aggressive British carpet-bombing campaign.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; In 1951, the three-year-old Pakistani Communist Party joined with anti-imperialist officers in a failed coup that led to the party’s suppression (by 1954, it moved underground). Iraq and Iran, too, had strong left parties that offered an alternative to the landed leadership which had taken power after the collapse of the Ottoman Empire in the region. Indeed, Iraq at this time had the largest Communist Party in the Arab lands. This pressure conjoined with the USSR to the north led many of these regimes to seek shelter under the military umbrella of the United States.&lt;br /&gt;
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The blocs had much more than a military function because they worked to transform the social and political system of the states that yoked their destiny to the United States.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; The “security zone” created by the United States gave many of these states a security guarantee from Washington, DC, for a price: the creation of U.S. military bases in these countries, and the opening up of their markets to U.S. firms. As the U.S. journalist I.F. Stone observed, “Pax Americana is the internationalism of Standard Oil, Chase Manhattan, and the Pentagon.”&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; By this analysis, the independence of the newly liberated parts of the world was being curtailed not just by the military alliances but more important by the further integration of places like the Philippines, Pakistan, and Turkey into the economic plans of the First World’s global corporations as well as the dynamic of “free market” capitalism that benefited these economic behemoths.&lt;br /&gt;
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When Romulo gave the Weil Lecture on American Citizenship at the University of North Carolina, and when he wrote in the &#039;&#039;New York Times Magazine&#039;&#039;, shortly after Bandung, he used both forums to offer a stern rebuke of U.S. economic policy. There is a Marshall Plan for Europe, he told his audience in Chapel Hill, but only “chicken feed” for Asia. “What is worse,” he stated in the &#039;&#039;Times&#039;&#039;, “it comes with the accompaniment of senatorial lectures on how we must be grateful and how imperative it is for us to realize the advantages of the American way of life. And so on. Must Asia and Africa be content with crumbs and must we be told what a great favor is being conferred on us?”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; Not only does the U.S. government provide meager aid, and not only does it favor its global corporations to ride rampant on the Third World, but it disfigures the global agricultural markets with its “dumping of American surplus products in Asia, such as rice.” This has “done irreparable harm to surplus-rice producing countries like Thailand.”&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; Even allies like the Philippines could not easily stomach the economic arrangements of Pax Americana.&lt;br /&gt;
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The heart of the Third World was in the hands of Sukarno, Nehru, U Nu, and Nasser. All four of them chided their colleagues for their formal association with the two major powers; they spoke against pacts and allegiances that divided the world into the toxic Cold War. On September 29, 1954, Nehru had explained his position on military pacts at length before the Indian house of the people. India had been invited to join the Manila Pact, yet it had refused principally because the Indian government felt that the military pact was not so much a defensive treaty but a way for the major powers to exercise their influence. Why are Britain and the United States part of the “defensive area” of Southeast Asia, Nehru asked? It is not because they are part of the region but because they want to use SEATO to exercise their influence on the domestic and international relations of the pact countries. The “Manila Treaty is inclined dangerously in the direction of the spheres of influence to be exercised by powerful countries. After all, it is the big and powerful countries that will decide matters and not the two or three weak and small Asian countries that may be allied to them.” &amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; At Bandung, Nehru bore the brunt of the objections from more than half the delegates whose countries had joined one or more pacts. He soldiered on, joined by the Burmese, the Indonesians, the Egyptians, the Syrians, the Cambodians, the North Vietnamese, the Laotians, and the representatives of the Gold Coast and Yemen. “I submit to you,” he told the political committee at Bandung, “every pact has brought insecurity and not security to the countries which have entered into them. They have brought the danger of atomic bombs and the rest of it nearer to them than would have been the case otherwise.”&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Not only were there at least three different centers of opinion at Bandung but there were also areas of Africa and Asia that had not been invited to the conference. As the publisher of the &#039;&#039;New York Times&#039;&#039; noted, “The meeting is not truly regional. Australia and New Zealand are, for example, more intimately concerned with its problems than is the Gold Coast. Nationalist China, the two Koreas, Israel and South Africa have been excluded.”&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; The same paper had no problem with the involvement of the United States and Britain in the regional pacts centered around Manila and Baghdad, perhaps because these two states already had a presumptive global role, whereas the darker nations should aspire to nothing more than a strictly local ambit. Kotelawala offered the pithiest reason for the exclusion of the republic of South Africa: “I can’t go there. Why in the devil should I invite them?”&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; Apartheid disqualified South Africa’s government from fellowship with the nascent Third World. Israel suffered the same fate as Formosa because both had the reputation of being too beholden to the colonial powers and insufficiently driven by the dynamic of anticolonialism.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt; Nevertheless, other pro-American states did get invited to and participated fully in Bandung: Ceylon (Sri Lanka), Iran, Iraq, Japan, Jordan, Pakistan, the Philippines, Saudi Arabia, and South Vietnam. Bandung also left out the two Koreas, which had recently been in conflict, and all the Soviet Central Asian republics and Outer Mongolia, because they had an intimate relationship with Moscow.&lt;br /&gt;
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What did Bandung accomplish? At Bandung, the representatives of the formerly colonized countries signaled their refusal to take orders from their former colonial masters; they demonstrated their ability to discuss international problems and offer combined notes on them. In this regard, Bandung did create the format for what would eventually become the Afro-Asian and then Afro-Asian–Latin American group in the United Nations. A fragment of this group (twelve Arab-Asian states) offered their first such feint at the United Nations during the 1949 debate over the state of the Italian empire, and then, in force in December 1950, to insist that the major powers (particularly the United States) agree to a ceasefire in Korea.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; Nehru, in the Indian Parliament after Bandung, underscored the importance of the United Nations after the conference: “We believe that from Bandung our great organization, the United Nations, has derived strength. This means in turn that Asia and Africa must play an increasing role in the conduct and destiny of the world organization.”&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt; The final communiqué at Bandung demanded that the United Nations admit all those formerly colonized states, such as Libya and Vietnam, then denied admission into its body (“For effective cooperation for world peace, membership in the United Nations should be universal”).&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; The creation of this UN bloc over time would be the most important accomplishment of Bandung—notably because this bloc would, alongside the socialist one, be the bulwark against “dollar imperialism” and offer an alternative model for development.&lt;br /&gt;
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Bandung is best remembered, among those who have any memory of it, as one of the milestones of the peace movement. Whatever the orientation of the states, they agreed that world peace required disarmament. During Europe’s domestic era of relative peace (1815–1914), the part of the planet under its control grew from a third to 85 percent, and Europe’s military technology exerted itself on much of this newly conquered terrain. From the 1856 bombardment of Canton by British forces to the 1913 Spanish aerial bombardment of Morocco, the colonized world already knew what the weapons of mass destruction could do. The colonized also knew how such weapons cultivated a detached sadism among those who had their fingers on the trigger. English author R.P. Hearne, who had written a children’s book called &#039;&#039;The Romance of the Airplane&#039;&#039;, wrote in &#039;&#039;Airships in Peace and War&#039;&#039; (1910), “In savage lands the moral effect of such an instrument of war [the air bomber] is impossible to conceive. The appearance of the airship would strike terror into the tribes,” for these planes can deliver “sharp, severe and terrible punishment,” and save “the awful waste of life occasioned to white troops by expeditionary work.”&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; Hearne’s thoughts are not idle, for aerial bombardment had become standard policy whether by the Italians in North Africa, the British in India and Iraq, the Americans in Nicaragua, or the Spanish in the Basque country or Morocco.&lt;br /&gt;
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The racist disregard for human life occasioned a long discussion at Bandung on disarmament. In the conference communiqué, the delegates argued that the Third World had to seize the reins of the horses of the apocalypse. The Third World had a “duty toward humanity and civilization to proclaim their support for disarmament.”&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt; As the nuclear powers dithered over talks, the Third World called on the United Nations to insist on dialogue and the creation of a regime to monitor arms control. The Disarmament Sub-Committee of the United Nations had been formed as a result of Indian (and Third World) initiative in the General Assembly in 1953, to “lift from the peoples of the world [the] burden and [the] fear [of annihilation], and thus to liberate new energies and resources for positive programmes of reconstruction and development.” &amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt; When the United Nations finally created the International Atomic Energy Agency (IAEA) in 1957, its charter followed that of the final communiqué at Bandung, which asked the powers to “bring about the regulation, limitation, control and reduction of all armed forces and armaments, including the prohibition of the production, experimentation and use of all weapons of mass destruction, and to establish effective international controls to this end.”&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt; The IAEA, in other words, is a child of Bandung.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt;&lt;br /&gt;
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None of the flamboyance of the delegates on nuclear war is exaggerated. The United States had tested nuclear devices in 1945, and used them on two Japanese cities; the USSR had tested them in 1949, and the United Kingdom had done so in 1952. Besides that, the use of massive aerial bombardment over Japan and Germany as well as elsewhere had created a world marked by the expectation of eventual annihilation. The Bandung states not only confessed to being outgunned in any future conflict but also pleaded for the sanity of disarmament. The 1952 UN Disarmament Commission did not allay many fears, because most people knew that the United States came to the table to undermine Soviet claims, that the First World had no desire to cut back on its military prowess; indeed, in November of that year, the United States exploded its first thermonuclear device and further accelerated the arms race.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&lt;br /&gt;
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That did not stop the Third World, which, led by India, proposed a four-point plan for disarmament to the United Nations in 1956. As a first step, the two major nuclear powers (the United States and the USSR) would have to suspend their experimental explosions. Second, the two powers should dismantle a few bombs to begin a process of total disarmament of nuclear weapons. The two powers should then come to the UN General Assembly and publicly declare their renunciation of nuclear weapons. Finally, all countries must publish their military budgets so as to have transparency in this great waste of social labor.&lt;br /&gt;
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The struggle against colonialism had been both bloody and brutal, and the people of the Bandung states had lost lives even as they gained homelands. They knew the cost of war as much as anyone else, but more important, they had experienced the power of nonviolence to help shape the world. The obvious leader here was India, where the freedom movement had been shaped since the mid-1910s by ahimsa, mass nonviolent civil disobedience. Even those who had once taken to the bomb, such as the revolutionary Bhagat Singh, came to realize the power of nonviolence, as in his 1930 statement, “Use of force justifiable when resorted to as a matter of terrible necessity. Non-violence as policy indispensable for all mass movements.”&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt; That India and Ghana, among others, could emerge out of colonialism by the use of nonviolence had an impact at Bandung—although the Third World had not yet been fully marked by the development of the armed nationalist movements in Algeria and Cuba, both of which were liberated by the gun. Until Bandung, at any rate, nonviolence had a prestige, and for Nehru to propagate the “Five Principles of Peaceful Co-Existence” had a gravity that might not have been allowed by the Bandung powers without India’s ability to exert pain and social costs on the British Empire.&lt;br /&gt;
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The Third World, however, remained vulnerable on at least two counts. The Bandung states continued to hoard weapons—a fact that led many to charge them with hypocrisy. Both India and Pakistan had already embarked on a catastrophic arms race after their first war in 1947–48. Regional conflicts and invasions by imperialist powers (such as the Anglo-French-Israeli assault on Egypt in 1956) made the need for “defense” second nature in these states. While the Bandung states made various shades of a strategic decision to maintain armies, they proposed a planetary transformation in the way states dealt with each other—indeed, they demanded that the major powers take the lead to give teeth to the United Nations’s role as peacemaker, to allow fellowship to be the basis for interstate relations rather than détente.&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt; Second, one of the Bandung powers, China, had decided in 1955 (during the Taiwan Strait crisis) to develop nuclear weapons. Chairman Mao had once called nuclear weapons a “paper tiger,” but now it seemed as if China wanted one of its own. The other Bandung states made many attempts to prevent China from its pact with the atom, but they failed. The pursuit went all the way to the eve of China’s test explosion in 1964, as the delegates at the second Conference of Non-Aligned States in Cairo tried to “persuade China to desist from developing nuclear weapons.”&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt; The Chinese turn to the bomb and the persistence of conflict between the Bandung states significantly undermined the otherwise-strong moral challenge posed by the Third World to the radioactive Cold War.&lt;br /&gt;
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Bandung’s final communiqué did not open with disarmament or colonialism but with “economic cooperation.” Amid the crucial points on bilateral trade and liaisons from one state to another, the points showed a determined effort by the Bandung states to stave off the imperialist pressure brought on them not so much by direct colonialism but by finance capital and the comparative advantages given to the First World by the legacy of colonialism. The communiqué called for the creation of a Special UN Fund for Economic Development (SUNFED) and for an International Finance Corporation to ensure the regulation of predatory capital flows. It envisaged the creation of a UN Permanent Advisory Commission on International Commodity Trade and encouraged its peers to diversify their export trade. Under colonial conditions, the darker nations had been reduced to being providers of raw materials and consumers of manufactured goods produced in Europe and the United States. The Bandung proposals called for the formerly colonized states to diversify their economic base, develop indigenous manufacturing capacity, and thereby break the colonial chain. SUNFED and the other UN bodies had been drafted with the view to enable these developments.&lt;br /&gt;
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These moderate proposals came after a preamble written to settle any fears among international financiers that the Third World had “gone socialist,” and yet, these proposals chilled the financial press in Europe and the United States. But even the most anticommunist among the Bandung delegates supported the idea of some autarky for the Third World from the immense power of the First World. When Romulo left the Bretton Woods Conference that set up the international financial system, he did so in anger at the manner in which the First World states “had already set themselves up to be the ones to decide what the economic pattern of the postwar world should be.”&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt; The near-universal acclaim for the formation of the UN Conference on Trade and Development (UNCTAD) in 1964 is evidence of the widespread agreement within the Third World on some anti-imperialist strategy for economic development.&lt;br /&gt;
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The most powerful agreement at Bandung came over “cultural cooperation.” The lack of agreement on the nature of the global political economy resulted in a weak combined position. Progressive nation-alisms drew from the class interests of those who predominated in their various societies. What united these various classes, however, was a forthright condemnation of the indignity of imperialism’s cultural chauvinism. The unity on this theme far exceeded that on the political economy. For the decade before Bandung, UNESCO had sponsored a crucial study of racism and racial attitudes in different cultural traditions. The work produced a series of important monographs, including works by the anthropologist Claude Lévi-Strauss and the psychologist Marie Jahoda. UNESCO’s work had grown from the post-Holocaust insight that race is not only a biological fiction but that its mobilization in world history had torn people asunder. At Bandung, the twenty-nine new states condemned “racialism as a means of cultural suppression.” Imperial racism, they argued, “not only prevents cultural cooperation but also suppresses the national cultures of the people.”&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt; Empires generally attempt to direct the cultural history of a people—to set one community against another (divide and rule), adopt one group as the leader above the rest, or else disdain the cultural traditions of a region and propose its substitution by the empire’s own cultural traditions, at least for a select few. The Bandung twenty-nine demanded an end to this use of cultural richness for purposes of domination. But they went further, enjoining the world to learn about each other’s cultures, to demand that the darker nations not only find out about European culture but that each of the twenty-nine and beyond learn about everyone’s cultural history. The communiqué directed the countries toward “the acquisition of knowledge of each other’s country, mutual cultural exchange, and exchange of information.” This was not to be only in the arts but in all aspects of culture, including science and technology.&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt;&lt;br /&gt;
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From Belgrade to Tokyo, from Cairo to Dar es Salaam, politicians and intellectuals began to speak of the “Bandung Spirit.” What they meant was simple: that the colonized world had now emerged to claim its space in world affairs, not just as an adjunct of the First or Second Worlds, but as a player in its own right. Furthermore, the Bandung Spirit was a refusal of both economic subordination and cultural suppression—two of the major policies of imperialism. The audacity of Bandung produced its own image.&lt;br /&gt;
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Nowhere was the impact felt strongest than in Moscow, among the newly installed leaders who took charge after the 1953 death of Stalin. Nikita Khrushchev and Nicolay Aleksandrovich Bulganin went on a major world tour, beginning in Yugoslavia, then going to India and Burma. Nehru and U Nu visited Moscow, and Nasser went to Yugoslavia—all this as the USSR increased its economic aid to the newly aggressive national bourgeois states of Africa and Asia. The visit of the Soviet leaders to Marshal Tito in Yugoslavia sent a signal that they had decided to change their tenor on the new nations.&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt; Tito had already become close to many of the Bandung twenty-nine states, having visited India, Burma, Egypt, and Ethiopia. On Belgrade radio at the end of the conference, Tito offered his verdict: “The number of Asiatic and African countries participating in the conference, and the huge interest in the conference in Asia and Africa show that a crossroads of history has been reached in the sense that those peoples are determined to decide their own fate as far as possible.”&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt; Tito would soon join the main players in the Third World to help decide this fate. In the joint declaration of the Soviets and the Yugoslavians on June 2, 1955, they affirmed the concept of the Third World, welcomed the successful conclusion of the Bandung Conference, and noted that the conference had made a significant advance for the cause of world peace.&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt; Finally, the USSR allowed its allies, such as the Czech government, to sell arms to the Egyptians, and it too consolidated economic ties with the Bandung states.&lt;br /&gt;
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Dramatically, in 1956, the twentieth Congress of the Communist Party of the Soviet Union (CPSU) rejected its earlier two-camp theory of the world. The congress reiterated the position taken by Nehru and U Nu at Bandung, and by Nasser in Cairo. It noted that the camp theory provided a vision of the world that suggested that war was the only solution to the division, that across the abyss of the divide there could be no conversation and dialogue toward peace. For that reason, the congress adopted the notion of the “zone of peace,” to include all states that pledged themselves to a reduction of force on behalf of a peace agenda. The congress included in the zone of peace the socialist Second World and what it called “uncommitted states”—that is, the non-aligned Third World.&amp;lt;sup&amp;gt;52&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The Soviet motivations for this transformed role in world affairs are complex. Some argue that the new leadership of the CPSU had revised the previous commitment to the working class in the formerly colonized world and had now shifted its allegiance to the national bourgeoisie. The Soviet leadership, then, can be seen to be motivated by a desire to undo the postwar Soviet era of lax support for the nationalist movements, and therefore, the interest in expanding socialism by alliance rather than by social revolution. Others contend that the policy is motivated less by any general theory of world revolution, and more by the influence of the Chinese in the Third World. The USSR’s shift occurred, by this logic, more in the context of the growing Sino-Soviet split than in any ideological congruence with the Third World’s agenda.&amp;lt;sup&amp;gt;53&amp;lt;/sup&amp;gt;&lt;br /&gt;
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If the proof of the pudding is in the eating, then the Soviet adoption of the idea of “non-alignment,” for whatever reason, tasted far better in the darker nations than the First World’s disdain for it. The newly installed British government of Anthony Eden showed open hostility to what it termed “neutralism.” Before Bandung, Eden, then foreign secretary, had urged his ambassadors in African and Asian countries that reviled Communism to send delegations to Indonesia with the purpose of putting up a show against the Chinese as well as to secure the formerly colonized world into a relationship with the First World.&amp;lt;sup&amp;gt;54&amp;lt;/sup&amp;gt; Eden, who in 1938 had urged European powers to “effectively assert white-race authority in the Far East,” projected Britain’s hope for continued imperial power, even as it had already become an extension of the United States.&amp;lt;sup&amp;gt;55&amp;lt;/sup&amp;gt; The Anglo-French invasion of Egypt in 1956 sealed the attitude of the Third World toward Britain, and even Ceylon (at Bandung, very pro–First World) joined the Burmese, Indonesians, and Indians in a November 12, 1956, condemnation of the assault.&lt;br /&gt;
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The United States had an even more hostile attitude toward Bandung from the start. Indeed, when U.S. congressperson Adam Clayton Powell Jr. decided to attend the conference, the U.S. State Department not only tried to dissuade him but, as Powell told the press, advised him to “stay away from the U.S. Embassy and U.S. Ambassador Hugh S. Cummings Jr., because his association with the U.S. Embassy would give an official flavor to his presence.” Twenty-four hours after Powell arrived in Indonesia, however, he was asked by the State Department to go to the embassy because, as Powell put it, otherwise “Communist propaganda would say that the U.S. State Department was discriminating against a member of Congress because he is a Negro.” Powell refused to stay in the embassy, in protest. “This conference is not anti-white,” Powell told a news conference, “but it was anti-American foreign policy and it could become an anti-white movement unless a narrow-minded and unskilled American foreign policy is revised.” When he returned from Bandung, he could not get a meeting with the State Department, to which he had wanted to bring information about Saudi funds for rebels in North Africa.&amp;lt;sup&amp;gt;56&amp;lt;/sup&amp;gt;&lt;br /&gt;
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After Bandung, the U.S. foreign policy establishment took a strong position against what it called “neutralism.” If a state decided to reject the two-camp approach of the United States and the USSR, then it was considered not to have a position of its own but to be neutral. In 1952, the U.S. planners had declared that neutralism was, according to Secretary of State Dean Acheson, “a shortcut to suicide,” and as conflict broke out in the neutral world, the USSR might “force the maximum number of non-Communist countries to pursue a neutral policy and to deny their resources to the principle Western powers.”&amp;lt;sup&amp;gt;57&amp;lt;/sup&amp;gt; Ambassador Douglas MacArthur warned the United States that the Bandung Spirit might move Japan, a crucial geopolitical ally, to neutralism; the United States might lose its naval bases, and to prevent this, should treat Japan with more respect.&amp;lt;sup&amp;gt;58&amp;lt;/sup&amp;gt; Following John Foster Dulles’s trip to East Asia for a SEATO meeting in 1958, the National Security Council deliberated and created a policy on mainland Southeast Asia. The document had to admit that the states in the region valued their independence above all else. The U.S. government, it noted, should “respect each country’s choice of national policy for preserving its independence, but make every effort to demonstrate the advantages of greater cooperation and closer alignment with the Free World, as well as the dangers of alignment with the Communist bloc.” The United States must tie these states into interdependence with its own economy (“Provide flexible economic and technical assistance as necessary to attain U.S. objectives”), its cultural institutions (“Make a special, sustained effort to help educate an expanding number of technically competent, pro-Western civilian and military leaders”), and its military power (“Maintain, in the general area of the Far East, U.S. forces adequate to exert a deterrent influence against Communist aggression, in conformity with current basic national security policy”).&amp;lt;sup&amp;gt;59&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The Third World dominated Bandung—that is, those powers that sought to create a non-aligned space from which to critique both the camp mentality and the rush to war won the battle to define Bandung’s legacy. Nasser, Nehru, and U Nu held the stage, not Romulo or Kotelawala. When U Nu traveled to Washington, DC, in 1955, he told the National Press Club that the UN Charter “is in effect one great mutual security pact.” Like Sukarno, U Nu came from a patriotic family of some means who had been swept up in the early struggles against British rule in Burma. If Sukarno made an attempt to align Marxism and nationalism with Islam, U Nu spent his youth trying to develop a Buddhist-Communist-nationalist synthesis. In the late 1930s, U Nu wrote an article titled “I Am a Marxist,” which asked, “How can people who starve and have to struggle from day to day for their very existence practice religion?” Such adverse conditions for Buddhism meant that “to help work for Marxism would be to repay our gratitude to Buddha for his suffering in all his aeons of existences for the benefit of mankind.”&amp;lt;sup&amp;gt;60&amp;lt;/sup&amp;gt; U Nu played a leading role in the Anti-Fascist Organization created in 1944 to fight the Japanese Occupation, and it, along with General Aung San’s Burma National Army, became the vehicle for Burmese independence in 1948. A shaky relationship with the Burmese Communist Party, Communist China, and the U.S.-backed Kuomintang army that camped in large parts of Burma strengthened U Nu’s belief in a third way apart from the two-camp division of the world. The United Nations, in which the Third World played a unique role, would not be neutral in conflicts but would actively oppose them. “A divided world stands in greater need of a common forum to discuss differences than a world united,” U Nu said in Washington. For this reason, “I believe that if the United Nations did not exist today, the world would be working feverishly to establish it or something like it.”&amp;lt;sup&amp;gt;61&amp;lt;/sup&amp;gt; The Third World and its vehicle, the United Nations, would not be neutral but would be actively against the polarization of the world.&lt;br /&gt;
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On September 24, 1996, the UN secretary general Boutros Boutros-Ghali addressed a commemorative meeting of NAM. The seed of this movement had been sown at Bandung, Boutros-Ghali noted. “At Bandung, the birth of non-alignment was an act of stunning, world-transfixing boldness. Freed from the shackles of colonial oppression, the non-aligned stepped onto the international stage, raising a new voice for all the world to hear. International politics were fundamentally and forever transformed.” Boutros-Ghali’s enthusiasm was anachronistic. It would probably have made sense in the late 1950s, but by the 1990s, the Bandung Spirit had withered and the United Nations was not what it could have been. The Bandung Spirit could have changed international politics, and it certainly made every attempt to do so, but as we shall see below, it did fail. Its failure, however, cannot be sought in its ideals alone.&lt;br /&gt;
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A young socialist trained in Paris, Boutros-Ghali returned to Cairo in 1949 to teach at its main university, edit a business weekly (&#039;&#039;al-Ahram Iktisadi&#039;&#039;), write a book on Afro-Asian political solidarity in 1969, and struggle in his early years to move Nasser’s Egypt toward justice and socialism. &amp;lt;sup&amp;gt;62&amp;lt;/sup&amp;gt; When Boutros-Ghali lectured in the law faculty, Nasser returned from Bandung and announced that the conference was “one of the two most important events of modern history” (the other was atomic energy).&amp;lt;sup&amp;gt;63&amp;lt;/sup&amp;gt; Nasser’s enthusiasm for the Bandung Spirit was soured by the events of September 1955, when he linked Bandung to the Czech sales of arms to the Egyptians. For Nasser, the independence signaled at Bandung had to be protected by arms, an early perversion of the Third World agenda. Enthusiastically, Nasser wanted Bandung II to be held in Cairo, and even though it wasn’t, Cairo became the favored destination for a host of Afro-Asian solidarity meetings, from the Economic Conference in 1958 to the Medical Conference in 1964. But most important for a movement that had begun to be represented by men, the Bandung dynamic hosted the Afro-Asian Women’s Conference in Cairo in 1961.&lt;br /&gt;
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=== &#039;&#039;&#039;CAIRO&#039;&#039;&#039; ===&lt;br /&gt;
Unlike Bandung, Cairo in the 1950s had the feeling of a defiant city on a war footing, ready to take on the First World with rhetoric or guns, if necessary. In 1952, a group of young officers in the Egyptian army seized power. Organized by Lieutenant Colonel Gamal Abdel Nasser, the Free Officers forced out a monarchy long tainted by corruption and subservience to European interests. The Free Officers represented all the major strains of Egyptian political life. There were old-school nationalists of the Wafd Party, members of the Muslim Brotherhood, Communists, and also aristocrats who had lost faith in King Farouk. The diversity was a testament to the organizational capacity of Nasser, who understood the necessity for broad unity in the fight against the monarchy. Most of the officers who joined and supported the coup came because it represented the aspirations of the “new middle class” of bureaucratic and technical workers. The ideology of Pan-Arabism and the secular Turkish lineage of Kemal Ataturk appealed to their ideas about Egyptian modernity. Initially, the officers had hoped to assassinate a slew of monarchists and paralyze the government. As Nasser drove away from a failed bid to kill General Hussein Sirri Amer, he heard “the sounds of screaming and wailing. I heard a woman crying, a child terrified, and a continuous, frightened call for help.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; Rather than kill Amer, the officers had hit some innocents. “We dream of the glory of our nation,” Nasser later wrote, “but which is the better way to bring it about—to eliminate those who should be eliminated, or to bring forward those who should be brought forward?”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; The holstered gun alongside the mass rallies would become the preferred instrument of revolution.&lt;br /&gt;
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Nasser took charge of the revolution and made from the many lineages that produced it the ideology of Arab Socialism. The United States and Europe did not reciprocate Egypt’s request for assistance, so Nasser’s government turned to the USSR and its allies. Nasser goaded the French further with his support for the Algerian FLN; indeed, Egypt became one of the FLN’s principle supporters in its fight against French colonialism. The United States revoked its agreement to finance the Aswan Dam, and Nasser retaliated by seizing the Suez Canal, then owned by a French company.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; In late 1956, an Anglo-French-Israeli expeditionary force landed in Suez to counter this, and the Egyptians fought back valiantly, only to be saved in the last instance by U.S., USSR, and Third World condemnations of the assault. The streets of Cairo overflowed with the voice of the diva of the East Umm Kulthum, singing &#039;&#039;Misr Tatahaddath ‘an Nafsiha&#039;&#039; (Egypt Speaks of Herself) and &#039;&#039;Misr allati fi khatiri wa-fi Dami&#039;&#039; (Egypt, which is in my mind and in my blood), or else,&lt;br /&gt;
&lt;br /&gt;
He taught us how to build glory.&lt;br /&gt;
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So that we conquered the world.&lt;br /&gt;
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Not through hope will the prize be obtained.&lt;br /&gt;
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The world must be taken through struggle.&lt;br /&gt;
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Nasser embodied the hopes of the Egyptians and the Arabs for several years after the coup of 1952, and when he returned from Bandung, he brought with him news that the world looked to Egypt for leadership against the barbarism of the Cold War. The Egyptian government opened its doors to the Afro-Asian solidarity organizations, especially by being the secretariat of numerous Afro-Asian and non-aligned institutions. Cairo became the headquarters of the movement, the host to a number of important conferences and conclaves, and the meeting place for Arab nationalists from across North Africa and West Asia.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In late December 1957, Cairo hosted the Afro-Asian People’s Solidarity Conference, the next major event after Bandung. Forty-five African and Asian countries sent their delegates—double the number at Bandung. While Bandung welcomed a diverse set of views, this conference took a partisan position against the First World—coming as it did just after Suez, and in the wake of the acerbic comments on decolonization by political leaders from Britain (Anthony Eden) and the United States (John Foster Dulles). Anwar es-Sadat, then Nasser’s closest adviser, played host to the conference. In his welcome address, Sadat accepted the Bandung flame for Cairo. Delegates from newly liberated countries joined leaders of ongoing national liberation movements (notably from the world of the Portuguese colonies).&lt;br /&gt;
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What also separated this conference from Bandung was the presence of women not only in the hall but also at the podium. One of the three plenary addresses came from the Gandhian Rameshwari Nehru, whose social reform work in India later earned her the Lenin Peace Prize (1961). The most remarkable figure at the conference, however, came from Egypt itself. Aisha Abdul-Rahman was born into a devout family from the Damietta Port region of northern Egypt in 1913. Her father taught at a local theological institute, while her great grandfather had been the grand imam of al-Azhar in the nineteenth century. With the encouragement of her mother and grandfather, Abdul-Rahman studied through correspondence courses (her father would not allow her to go to school). In 1929, through the mail, Abdul-Rahman earned the first teacher’s qualification from al-Azhar University (women were only allowed on the campus in 1964). At age twenty-one, Abdul-Rahman enrolled in King Faud I (later Cairo) University, from which she earned a PhD in early Arabic literature. The university initially only allowed foreign women to attend a few classes, but thanks to a progressive rector, Ahmad Lutfi al-Sayyid, five women matriculated in 1929. Sohair al-Qalamawy, a pioneering Egyptian advocate for women’s rights, was one of them.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; She would soon be followed by Abdul-Rahman. Long before she earned her doctorate, Abdul-Rahman had become a household name among literate circles as a popular columnist for Egypt’s leading newspaper, &#039;&#039;Al-Ahram&#039;&#039;. Pointed criticisms of both the monarchy and the Nasserite dictatorship came alongside several books on Arab women poets as well as her own poetry. Protected by her editor, Mohammad Heikal, Nasser’s friend and ideological anchor, Abdul-Rahman continued to openly criticize elements of the state that bothered her.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; In 1957, as both a journalist and a professor of Arabic and Islamic studies at Ain Shams University in Cairo, Abdul-Rahman offered one of the main speeches at the conference.&lt;br /&gt;
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The history of national liberation movements, Abdul-Rahman pointed out, often ignores the central role played by women in them, and in the liberation of women by the struggle. “The renaissance of the Eastern woman has always coincided with liberation movements,” for liberation from imperialism meant that “women were emancipated from the fetters of social slavery and escaped from moral death.” Within the confines allowed by imperialism, “women remained the victim of ignorance, isolation and slavery.” Since national liberation movements, for all their machismo and lack of appreciation for the role of women, still operate on the assumption that everyone has to be liberated, this conceit proves valuable to women who can take advantage of the opening to press for their social dignity and political rights. “The success of these revolutions depends on the liberation of the enslaved half, on rescuing women from paralysis, unemployment and inaction and eliminating the differences between the two halves of the nation—its men and women.”&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Abdul-Rahman makes an underestimated point about the linkage between anticolonial nationalism and women’s liberation.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; There is nothing that stops the former from reproducing various patriarchal ideas. Yet most of the anticolonial movements relied on women, and several of them had put women’s concerns on their freedom agenda. In 1919, Egyptian women of all classes took to the streets of Cairo to protest the British crackdown on demonstrations for a free Egypt. The women cut telephone wires and disrupted railway lines to stall the ability of the British troops who relied on them, and they attacked prisons to free their comrades. The British set aside their good manners and fired on the women radicals. Several of the women died, notably Shafika Mohamed, Hamida Khalil, Sayeda Hassan, Fahima Riad, Aisha Omar, and also, as the feminist writer Nawal El-Saadawi notes, the hundreds of poor women who “lost their lives without anybody being able to trace their names.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
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During the major mass protests in India in 1905, 1909, 1919, 1920–21, and 1930–31, women held the streets.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; Iran’s constitutional movement saw women in public protest from 1907 to 1911, and again in 1919.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; Much the same has been documented for women in China, Indo-China, Indonesia, Ghana, and South Africa.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; These protests, and their contacts with women from other parts of the world, emboldened the bourgeois women to form organizations and exert themselves within the framework of national liberation.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Well-heeled Egyptian women formed organizations for women’s rights in the aftermath of these cross-class demonstrations. Huda Sha’rawi, from a family of wealth and political power (her father was the speaker of the House of Representatives), became the pioneer of the Egyptian women’s movement. She founded the Egyptian Feminist Union in 1923, established the French-language periodical &#039;&#039;L’Égyptienne&#039;&#039;, and went to Rome for the 1924 International Conference of Women. Unveiled, Sha’rawi with her comrades Ceza Nabaraoui and Nabawiya Musa let European feminists know that Egyptian women came with a heritage (&#039;&#039;turath&#039;&#039;) from the Pharaonic era and early Islam that needed to be reclaimed. At the Rome conference, Sha’rawi reported that the European delegates wanted the Egyptians to be “romantic, ignorant heroines of the European novelists.” The idea of the veil kept the real, living struggles of the Egyptians out of the European feminist mind, which “made them ignorant of everything about us.” Yet the Egyptian woman, hidden in plain sight, understood European feminism because, as Sha’rawi remarked at the conference, “nothing is more similar to an Oriental woman than a Western woman.”&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Many of the pioneers of the organized women’s movement came from the old social classes that had either retained their aristocratic positions despite or in spite of the pressure from imperialism. A few of the leaders came from the new social classes that had been created by imperialism (military and civilian bureaucrats and merchants). Sha’rawi’s husband, Ali, had been a founder of the Wafd Party, and her father, Sultan Pasha, was one of the richest landowners in Egypt. Abdul-Rahman’s family had no such national pretensions, but she nonetheless came from a learned, relatively prosperous section. Women such as these drew their inspiration from the mass action against imperialism that enveloped them as well as from their interactions with European women (who were in the midst of their own suffrage campaign). While they found many allies among the European women, by and large the women of the colonized world experienced a patronizing dismissal. When confronted by the hesitancy of the International Alliance of Women in 1939, Ceza Nabaraoui wrote, “What did we demand? A little sympathy for the unfortunates who suffer in the East from the wrongs of imperialist policies.” And what did they get? The International Alliance of Women proved “that their magnificent program addresses itself only to certain people of the West,” and that they “alone deigned to enjoy liberty.” &amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; From the contradictions of their privileged locations, bourgeois women like Sha’rawi and Nabaraoui not only put the demand for the franchise on the table but they also created organizations whose subsequent history would move far from the salons and into the byways of small villages and towns.&lt;br /&gt;
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As Sha’rawi and Nabaraoui fought to win the franchise for Egyptian women within the confines of the monarchy, in distant Latin America three women mirrored their work. Amalia Caballero de Castillo Ledón worked in the Alianza de Mujeres de México, Minerva Bernardino worked in the Accion Feminista Dominica, and Bertha Lutz worked for the Brazilian Federation for Feminine Progress. All of them came from the old social classes, and each pushed a fairly conservative agenda for women’s emancipation. While they fought to get women the vote, these organizations and leaders settled for fairly patriarchal social definitions of family and marriage. The Alianza de Mujeres de México followed after the 1931 National Women’s Congress of Workers and Peasants, which had demanded land rights, adult education, and equality for the sexes in unions. Nothing of the sort entered the Alianza de Mujeres, nor did it cross the minds of Accion Feminista or Feminine Progress.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; Nonetheless, these three women insisted that the phrase “the equal rights of men and women” be inserted into the UN Charter based on the discussions at the 1945 Chapultepec gathering and the 1938 Lima Conference of Latin American states.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; These Latin American delegates, moreover, pushed the United Nations to form the Commission on the Status of Women underneath the UN Economic and Social Commission.&lt;br /&gt;
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In 1947, the Commission on the Status of Women adopted its guidelines: to “raise the status of women irrespective of nationality, race, language, or religion to equality of men in all fields of human enterprise; and to eliminate all discrimination against women in statutory law, legal maxims or rules, or in interpretations of customary law.”&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; The guidelines meant nothing because they could not go into force.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; It was not until 1967 that the UN Economic and Social Commission put forward the “Declaration on the Elimination of Discrimination against Women” for a vote to the UN General Assembly, all of this as a prelude to 1975 becoming the International Women’s Year when Mexico City hosted the first UN conference on women.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Bourgeois feminism of the Alianza de Mujeres and Feminine Progress variety created a set of important international institutions and platforms that would be used later by women’s rights activists aware of the deep inequality within the Third World. Such activists, who would populate the Afro-Asian meetings, did not emphasize gender struggles outside the broader struggle to create sovereign nations and working-class power within these nations.&lt;br /&gt;
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Anticolonial nationalism drew from all sections of the oppressed population—men and women, working class and merchant—not only for demographic reasons but also because they had adopted the idea of equality. Few of the new states that had experienced anticolonial struggles had a problem with universal adult franchise. In Egypt, women briefly won the vote in the 1923 Constitution before the monarchy revoked their right to the ballot box. In 1952, after the Free Officers’ Revolution, Nasser promised to reinstate the vote. The two main muftis took opposite positions on this, with the Grand Mufti Shakyh Hasanayn Makhluf against it, and Shaykh Allam Nassar for it. In 1956, women won the vote again.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; In the Wafd Party’s early years in power, Nasser opposed its bourgeois nationalist anxiety with egalitarian democracy (including equality between men and women).&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; By the 1950s, women worked within the framework of the national liberation project because it appeared that it would be able to deliver the groundwork of the eventual liberation of women, notably, as Abdul-Rahman put it in 1957, for the “awakening of consciousness and the will to live.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
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At the 1957 conference, the Afro-Asian Solidarity Organization created an Afro-Asian Federation for Women.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; The federation subsequently hosted a conference in 1961, again in Cairo, attended by delegates from thirty-seven countries and movements.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; At this first Afro-Asian Women’s Conference, the delegates crafted a more coherent agenda for the struggles of women within the platform of the Third World. Few of the movements that gathered in Cairo in January 1961 saw themselves as Europe’s misbegotten sisters, and fewer still felt that they had no title to the concept of the Third World. They came to insist that their female forebears had fought in the national liberation movements and so earned the right to craft the future. Karima El Said, deputy minister of education in the United Arab Republic, welcomed the delegates from thirty-seven states with this reminder, “The woman was a strong prop in these liberation movements, she struggled with the strug-glers and she died with the martyrs.”&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; In the longer general report to the conference, the writers detailed the efforts of women within national liberation movements, from Vietnam to India, from Algeria to South Africa. “In Afro-Asian countries where people are still suffering under the yoke of colonialism, women are actively participating in the struggle for complete national liberation and independence of their countries. They are convinced that this is the first step for their emancipation and will equip them to occupy their real place in society.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; That is, participation in the anticolonial struggles would not only attack one of the impediments to the women’s liberation agenda but the contribution itself would transform the relations between men and women in the movement and society.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; Not only did women join the guerrilla wars in Algeria, Cuba, Guinea, Indonesia, Kenya, Korea, Oman, Venezuela, Vietnam, and elsewhere but they also helped supply the fighters, aided the injured, and in Egypt, India, Zanzibar, and elsewhere, dominated the street protests.&lt;br /&gt;
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Imperialism made progress for women nearly impossible.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; Even if women’s movements did concentrate on various aspects of oppression, no women’s organization could afford to ignore the anti-imperialist fight. The sisterhood of those who came to Cairo had been formed in struggle against imperialism, with the expectation that political rights within the independent nation would allow them to take the struggle further. Without political rights, all the other reforms would be meaningless. The state could promise equal education and equal wages, but if women had no political rights, how would they make sure these reforms were enacted and maintained?&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Even the brief history of independence had shown these women’s rights activists that the national liberation state should not be left alone to be magnanimous in its gestures.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; The new states had not been nirvana for women. Not only do the two Cairo conferences offer a list of prescriptions, a vision of equal rights for men and women, but within these lists is also an implicit critique of the new states for their failure to promulgate many of these policies. The list demands not only that the new states adopt the new international standards &#039;&#039;for which they themselves fought&#039;&#039;, such as in the International Labour Organization and other UN bodies, but that they actually implement them. The birth of the nation, Abdul-Rahman reminded the conference, was only “the first step of true solidarity.”&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Every right that the women won was not itself the end of the struggle but helped build the power to further their demands. High on the Third World women’s agenda was the stipulation that women must have choice over marriage: they must be able to dictate if they marry, when they marry, and to whom they marry. “Marriage should be based on the principle of the personal freedom of choice for the spouses concerned,” agreed the delegates to the 1957 conference. If men and women have any problems in their relationship, the state should provide them with “marriage counseling and planned parenthood.” To fight against the idea that marriage is simply about property or progeny, the conference demanded that “drastic measures should be taken to abolish polygamy.” To offer women some freedom from the domestic sphere, “working women should be entitled to free medical care during pregnancy and childbirth, and to a suitable holiday with full pay during childbirth.” Finally, it was argued, “the right of married women to work must be recognized and guaranteed.”&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt; Most of the policy demands were not simply for the betterment of everyday life; their purpose as well was to create the power for an engaged civil society that includes women.&lt;br /&gt;
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Of the rights demanded by women to increase their political capacity, much is already familiar from the 1920s onward: cultural rights (the right to equal and free education being the principle one) and social rights (as listed in the previous paragraph).&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; A long section of the 1961 Cairo Recommendations on “Equality in the Economic Field” took the point further to argue that if women did not fight for and gain economic rights, they would not be able to be full political citizens. Modern citizenship meant that women should not have to rely on the family unit for their economic well-being but should be full economic partners within the family. The 1957 conference reiterated the slogan “equal pay for equal work,” which reappeared four years later. The 1961 conference offered a detailed vision for feminist struggle in the economic arena, for the right of women to hold any job, gain promotion commensurate to their talents and not gender, have the right to their jobs regardless of pregnancy or convalescence, have vocational and technical training for all types of jobs, and have the right to join and lead trade unions. It demanded that contract work be abolished since such work is frequently done by women, without benefits and out of the clear light of legal regulation. For women agricultural workers, the recommendations called for the “equal distribution of land for those who till it and the guarantee of means of agricultural production.”&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt; Finally, the recommendations included women who do not work for a wage. For them, the conference had two recommendations: that the state try to reduce indirect (sales) taxes on consumer goods and so lighten the burden on household finances, and that the state find ways to give women income support without making them perform meaningless jobs.&lt;br /&gt;
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Anticolonial nationalism, even in its reformist incarnations, worried about the woman question. An end to social oppression found its way on to the agenda of national liberation. At its most traditional, such an end looked like the modernization of patriarchy, with the new woman relegated to the domain of the home.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; On the more progressive side of national liberation, one finds many who argued that cultural traditions had ossified under the impact of patriarchy and feudal relations, and any opportunity to redress this had been suffocated by imperialism’s alliance with the old social classes, which benefited from misogyny and status. Women and men, in this model, had to struggle against conservative domesticity, and reconfigure what is to be the public space of the nation and the private domain of the family. As the report on social issues put it, women “participate in the struggle for independence of their countries and its maintenance so that they may be able to abolish all customs and traditions which are degradatory to the status of women.”&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; Third World women’s rights activists sought to reconfigure the nation in their interest; to them, in the struggle for justice, the nation was more inclusive than the family, and therefore it was within the horizon of anticolonial nationalism that they dreamed and acted.&lt;br /&gt;
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Nasserism’s relationship to gender relations shows how even a putatively progressive project is prone to conservatism. What advances came for Egyptian women in the Nasser era, writes political scientist Mervat Hatem, were in the guise of a “state feminism.” The regime “produced women who were economically independent of their families, but dependent on the state for employment, important social services like education, health and day care, and political representation.”&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt; This state feminism opened up some space for women in the domain of politics and the economy (apart from the right to vote, the 1956 Constitution allowed all women the right to education and work). In 1957, two women, Aminah Shukri and Rawiyah ‘Arriyah, won elections to the parliament. Yet the Nasser project remained constrained by social conservatism in terms of its attempt to undermine “personal status laws” and patriarchy. In 1955, the Nasserite regime eliminated the Sharia courts, yet the religious judges remained in newly constituted personal status courts. The weak vanguard within Nasserism remained the Ministry of Social Welfare (led by Hikmat Abu Zeid), which unsuccessfully tried to raise the question of personal laws in the National Assembly in 1958. In the context of state feminism, where some gains had been registered, Abdul-Rahman put her faith in the nation as a political vehicle for the struggle against monarchy, tradition, and empire. Two years after the Cairo conference, the Ministry of Social Welfare took up some of its topics in a conference on women and work, where the theme of women’s economic independence (including in the arena of family planning) dominated. This was an outcome of Cairo, 1961.&lt;br /&gt;
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More militant national liberation formations such as the African Party for the Independence of Guinea and Cape Verde (PAIGC) had problems other than that of a neopatriarchal state. They registered the hesitancy of their male comrades toward the reconstruction of the family as an institution. Liberation for women is good theoretically, they allowed, “but in &#039;&#039;my&#039;&#039; home? Never!”&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt; Such attitudes did not faze fighters like Teodora Ignacia Gomes, who laid out the logic of women’s rights in the national liberation frame:&lt;br /&gt;
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First of all, women must fight together with men against colonialism and all systems of exploitation. Secondly, and this is one of the most fundamental points, every woman must convince herself that she can be free and that she has to be free. And that she is able to do all things that men do in social and political life. And thirdly, women must fight in order to convince men that she has naturally the same rights as he has. But she must understand that the fundamental problem is not the contradiction between women and men, but it is the system in which we are living.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The progressive side of anticolonial national liberation not only dreamed of equality but also tried to construct a program for equality based on the history of economic exploitation and cultural suppression. From Buenos Aires came the economist who stitched the economic critiques and anticipations into a doctrine, and it is to him and those who gathered his ideas into action that I now turn.&lt;br /&gt;
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=== &#039;&#039;&#039;BUENOS AIRES&#039;&#039;&#039; ===&lt;br /&gt;
In 1949, Raúl Prebisch wrote and circulated a paper titled “The Economic Development of Latin America and Its Principal Problems.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; Prebisch, formerly undersecretary of finance in Argentina and then the first director general of Argentina’s Central Bank, had been appointed to head the UN Economic Commission for Latin America (ECLA) in 1948. ECLA circulated the paper to continue a conversation among economists in the darker nations on the problem of “development.” The paper traveled from Buenos Aires into many languages, and mimeographed copies of it found their way into the planning commissions of many of the new nations. The basic problem raised by the paper is elementary: how should the overwhelmingly impoverished Third World create economic policies geared toward the development of the totality of its population? After centuries of imperialism, the new nations had been left with economies that relied on the sale of raw material and the import of finished goods. This fundamental imbalance meant that countries like Argentina had to export vast amounts of raw materials at relatively low prices, whereas their import bills would be inflated with the high prices commanded by industrially manufactured goods. What would be the instrument to break out of this vise? That was the “principle problem” of Prebisch’s paper.&lt;br /&gt;
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ECLA and Prebisch had an answer, born out of the discrete experience of Latin America, notably its powerhouse of the time, Argentina. Until the early decades of the twentieth century, the dominant classes in Argentina held no brief for nation building. The oligarchs, the &#039;&#039;haute portenos&#039;&#039;, ran the country with an iron fist and held their own wealth in European banks (which meant that they preferred fiscal policies that favored Europe’s currencies against Argentina’s economic strength). This detachment of the elite fueled the growth of a socialist movement, led by Juan B. Justo and the trade unions, and it angered patriotic sections of the elite (such as Carlos Pellegrini, who carped, “We must strive resolutely for our financial independence”).&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; Argentina’s industrialization grew in the breach, when European and U.S. capital neglected the region for the period between the Depression of the 1930s and the wars of the 1940s.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; As the Argentine minister of agriculture said in 1933, “The isolation in which we have been placed by a dislocated world obliges us to manufacture here what we can no longer buy in countries that buy from us.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; British capital owned most of Argentina’s railroads, and the Swiss, the United States, and the British owned almost half of its industries. The authoritarian populist Juan Péron bought the railroads from the British (despite the assessment of his adviser Miguel Miranda, “We do not propose to use our blocked funds in order to buy out-of-date equipment”), incorporated trade unions into the state, pushed ahead with industrialization (financed by the agricultural sector)—all the bedrock of his “non-aligned” El Tercera Position, the Third Position foreign policy from 1946 that resembled the formation of the Third World.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; In 1947, Péron appealed to the economic nationalist tradition of Justo with his “Declaration of Economic Independence.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; Import substitution and the use of foreign aid (including recycled Nazi gold) became useful as strategies for Argentina out of necessity rather than as foresight.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; Prebisch, who otherwise detested Péron, drew from this experience when he went to work at ECLA.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
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By the 1940s, it was obvious that the “core” of the world economy (the United States and a rebuilt Europe) had a technological advantage over the “periphery.” The primary commodities produced in the periphery had a lower elasticity of demand than manufactured commodities: if raw material prices dropped, it would not mean an increase in demand for them. The core would be able to buy what it needed at lower prices, while the periphery would be unable to make up the difference in an increased volume of sales. Manufactured goods did not suffer from this problem for a variety of reasons. A combination of technological advantages, unionization, and the vagaries of the prices of primary products meant that the core enjoyed a sizable gain in the “terms of trade.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; This line of argument forms the terrain of a field of study inaugurated in the late 1940s called “development economics.”&lt;br /&gt;
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From his experience and studies, Prebisch concluded that the new nations needed to move from the production of raw materials to that of manufactured goods. Such a strategy could be implemented through an infusion of capital investment (to create industry) or else the creative use of import-export legislation. Both these approaches should have attained global consensus, especially since both had precedents in the history of the United States and Europe. The United States and Europe at different times used tariffs and other legal mechanisms to protect and harness their domestic economies, and the United States began the Marshall Plan in 1947 to bring capital into war-ravaged Europe. Nevertheless, according to Prebisch’s colleague H.W. Singer, the establishment economists in the United States and Europe as well as their leading politicians saw the development economists and the leaders of the Third World as “irresponsible wild men, radical utopians who could at most be entrusted with minor extensions and offshoots” of policy already decided by the First World–dominated institutions.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Despite the contempt of the U.S.-European establishments, the lower levels of the United Nations attempted to build consensus among most policymakers on the problem of investment. In 1951, the United Nations released a report on the theme of capital investment, &#039;&#039;Measures for the Economic Development of Under-Developed Countries&#039;&#039;. The UN Department of Economic Affairs had wondered, along the grain of development economics, about the capacity of the new nations to break out of their poverty. Whereas most economists agreed that a modern economy required capital formation at about 10 percent of national income, that of the Third World did not even come close to half that percentage. The addition of foreign investment and aid did not make any appreciable difference. National savings and investment barely matched population growth, and with the hemorrhage of national resources toward an uneven world system, little remained for the population. Because of this, the report concluded, “How to increase the rate of capital formation is therefore a question of great urgency.”&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; “The tragedy of investment,” wrote the Polish economist Michal Kalecki, “is that it is useful.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The report asked the most compelling question of the age: how can sufficient capital be harnessed to do the important work of reconstruction for economies battered not just by the world depression of the 1930s and the wars of the 1940s but by the centuries of colonial depredation? Would the new nations formed out of anticolonial movements be able to move ahead and create economic equality as they had already secured political equality? Would the new nations have a Marshall Plan, or would the powers only be interested in the regeneration of Europe’s economy?&lt;br /&gt;
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Europe, devastated by World War II, had received a dispensation of (mainly) U.S. money: from 1947 to 1953, the United States pumped $13 billion into Western Europe and raised its industrial plants to prewar levels (and in some cases, higher). Between 1948 and 1953, industrial production increased by over a third, and agricultural growth spiraled upward.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; Nothing similar came the way of the formerly colonized world. Instead of such a vast transfer of wealth to the new nations, the policymakers in the United States and Western Europe held that modest aid and some technology transfer alongside minimal state intervention on the state and interstate level would help engender growth in the new nations.&lt;br /&gt;
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The mainstream view in the field of economics and the halls of power within the United States and Western Europe held that development for the formerly colonized world would come through the precepts of “modernization theory.” The problem of the colonized world was not so much its poverty but its traditionalism (including low levels of technological development). The traditional cultures needed to be cracked by political stability and the growth of science—both of which would be helped along by capital investment. Like the development economists, the modernization theorists also believed that an investment of about 10 percent of the national income would be necessary, in the words of W.W. Rostow, for a “traditional society” to achieve “takeoff ” into modernity.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; But where Rostow and the modernizationists differed from the development economists was in their assessment of where the money must come from, and what it must do. Largely, the investment would come from a modicum of foreign aid and a better use of national savings, which after a period of growth over some decades, would produce the level of national income for a takeoff into “maturity.” The investment money, for Rostow, should go toward the commercialization of agriculture and the creation of transportation-communication networks. The rest of the economy had to be left outside the domain of state action.&lt;br /&gt;
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Modernization theory typically put the onus for development on the cultures of the so-called traditional societies, and thereby excised the history of colonialism. This elegantly returned the emergence of capitalism to its pristine European setting, for like sociologist Max Weber, modernization theory contended that the darker world did not have the culture of frugality and thus willed itself into poverty. “The question of the motive forces in the expansion of capitalism,” Weber wrote in 1904, “is not in the first instance a question of the origin of capital sums which were available for capitalistic use, but above all, of the development of the spirit of capitalism.”&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; Capitalism, in précis, emerges in Europe because the Europeans crafted a special spirit that summoned wealth.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; Such assertions irked intellectuals from the colonized world. Why is India poor, asked Dadabhai Naoroji? “It is not the pitiless operation of economic laws, but it is the thoughtless and pitiless action of the British policy; it is the pitiless eating of India’s substance in India, and the further pitiless drain to England; in short, it is the pitiless perversion of economic laws by the sad bleeding to which India is subjected, that is destroying India.”&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; The Third World bled to make Europe grow. Modernization theory avoided this, and rather sought to “Protestantize” the cultures of the world to seed capitalist culture.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Against modernization theory, Prebisch and development economics in general started with the impact of colonial rule. Colonialism ravaged the world, and left more than half of it bereft of capital and with a surfeit of poverty. In 1500, the average per capita income in Europe ran only three times more than that in Africa and Asia, whereas in 1960, it was ten times greater. Colonial rule not only impoverished the darker nations but also appropriated wealth to produce the great leap forward for Europe and the United States. Prebisch, born in San Miguel de Tucumán in the northwest of Argentina, had an early education in both the plunder and the nationalist response to it. Of plunder, he would know of the mountain of Potosí, across the border in Bolivia, from where the Iberian colonialists drew incalculable amounts of silver.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; The money entered Spain, but rapidly left to pay for the Crown’s debts along with its imports from England, France, Holland, and Italy. The banks that held this currency boom nurtured the capital that went out to furnish the early factories of northwestern Europe.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Not only was San Miguel de Tucumán on the crossroads that joined Potosí to the rest of the southern cone, but also in 1816, it was the site where the nationalist forces convened a congress to declare the independence of Argentina. This declaration came partly because of the realization that the drain of wealth led to the distortion of the social goals of the people of South America, as it also led to the development of Europe.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Since Europe and the United States benefited from colonial rule, they must bear responsibility for it. To be responsible should mean that the First World needed to provide outright grants to the Third World (what would later be called “reparations”). To ask the people of the Third World to sacrifice more toward development would be morally inappropriate. “The social tensions of our time,” Prebisch wrote, “will often induce us to use an exaggerated proportion of resources in order to improve present consumption levels, or to make social investments for immediate welfare, at the expense of economic investments for future welfare. To give way to this pressure would defeat the social objective of [steadily] increasing the standard of living of the masses.”&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; To fail to industrialize because of a lack of investment would be equally immoral because it would condemn parts of the world to stagnation, to socialized poverty. Indeed, some economists felt that the raw material producers should not industrialize because, as Prebisch put it, “if they were to do so, their lesser efficiency would result in their losing the conventional advantages of such exchange.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; The idea of “comparative advantage” held that a country should specialize in the production of that which it can do best; or as David Ricardo put it in his 1817 tract, a country should not try to stimulate industry artificially, rather it should simply follow “the peculiar powers bestowed by nature.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; In Ricardo’s example, what makes the United States suited to grow corn and France suited to cultivate vines, and what makes England proficient in the manufacture of “hardware” or industrially produced goods? Is the argument for comparative advantage rooted in nature? Was England always the blessed isle of hardware? Or were the mercantilist policies and colonial extractions that preceded Ricardian “free trade” responsible for the creation of England’s advantages?&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; The development economists rejected Ricardo’s occlusion of colonialism, and the reliance on strategies that freed up the First World to donate aid rather than rethink its own financial and political dominance.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Prebisch rejected the theory of comparative advantage, because he demonstrated that each region of the world could enjoy the fruits of modernity as much as the others. This did not mean that every region should produce everything for itself and therefore live in a state of pure autarky. On the contrary, trade is crucial because some regions have smaller markets than others, and raw materials and agricultural lands are not evenly distributed along national lines. But the basis of trade had to be altered. It could not be premised on the idea that some states are naturally good at being harvesters of low-value raw materials and others are naturally proficient at being producers of high-value-added finished products. The theory of comparative advantage, Prebisch claimed, stifles genuine economic development. And further, since modernization theory promotes the view that national income and investment capital must be raised from the export of raw materials, it will only entrap the new nations more deeply. As Prebisch and the development economists saw it, the import of manufactured goods and the export of cheap raw materials will continue to drain capital and fail to enable the conduct of technological improvements toward socioeconomic development. The cycle of dependency would intensify rather than break.&lt;br /&gt;
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To counter this, Prebisch argued that raw material exporting states should create some mechanism to develop a domestic industry, and absent outright grants, the best approach would be legal-political. The new nations should use tariffs to make imports prohibitive (what became known as “import-substitution industrialization” or, in another guise, the “infant industry” thesis). Prices in the core remained high partly because of the &#039;&#039;political&#039;&#039; role of trade unions and industrial monopolies. The periphery needed its own political strategy, and this would have to be in the realm of interstate trade.&lt;br /&gt;
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The darker world contributed greatly to the development of Europe, and based on this evidence, it is clear that the invisible hand is white. And the First World wanted it to remain white. Powerful nations, such as England and later the United States, foisted the rules of trade on the lesser peoples through an act of will rather than the laws of economics. The contempt of the First World’s economists was palpable. John Maynard Keynes, for instance, complained to the English government about the invitations being sent out to the darker nations for the Bretton Woods Conference. Those that had been invited from Colombia to Venezuela, from Liberia to the Philippines, he noted, “clearly have nothing to contribute and will merely encumber the ground.” For Keynes, this is “the most monstrous monkey-house assembled for years.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; Only technocrats from the advanced industrial states should be allowed to formulate the rules, because otherwise those from the raw material providers would begin to make unbearable demands.&lt;br /&gt;
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Indeed, this is just what happened at the UN Conference on Trade and Employment in Havana, Cuba, in 1948. At the preparatory conferences in Geneva and London, several of these formerly colonized states took leadership roles in the demand for the right of states to use tariffs as a mechanism to promote domestic industrialization. In Geneva, the powers allowed such tariffs only after permission had been obtained from the proposed International Trade Organization (ITO). The raw material producers returned to the fray in London, demanding that they be allowed to use tariffs, and once established, the ITO could examine them to see if they were unnecessary. They did not want to get advance permission for a policy that they saw as essential.&lt;br /&gt;
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In Havana, the delegates from the darker nations drowned out the operatic expertise of the ennobled economists with “a chorus of denunciation,” in the felicitous phrase of the U.S. delegation’s head, Clair Wilcox. The delegates from the Third World pointed out that the Geneva draft only represented the opinions of the imperial powers, that it “held out no hope” for the rest of the world. The aggrieved delegates proposed eight hundred amendments, of which two hundred would have entirely sunk the ITO.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; These nations denounced the 1947 creation of the General Agreement on Trade and Tariffs (GATT) in Geneva because it was restricted to the advanced industrial states. They objected to GATT’s oversight of the economic rules, and demanded that they have the right to use preferential systems when it suited them. The chorus fell on deaf ears, as GATT remained and an ITO to work for the benefit of the peasant nations failed to emerge.&lt;br /&gt;
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The question of preferential treatment in interstate trade, mainly the use of tariffs, continued to be a central instrument on the Third World economic agenda. It was the main economic plank out of Bandung.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; The Third World states in the United Nations nurtured the theory and pushed it in every one of the forums. The argument for tariffs was as follows: The Third World states wanted to erect a discriminatory tariff regime to favor development. They wanted to allow their states to use tariffs against products from the industrial powers, just as they wanted the industrial powers to drop their various barriers to the entry of goods from the Third World. In other words, they implicitly accused the First World of a tariff policy that worked to its benefit, and now called for a reversal of the tariff mechanisms. Third World states should use tariffs and preferences strategically to block the import of those goods whose production could be promoted domestically. Tariffs would stimulate a domestic industry, and capital for industrialization could come from foreign aid or a better utilization of the domestic surplus. The point of industrialization was to increase the productivity of labor, whose end result was not simply an increased growth rate but a better standard of living for the masses. “Industrialization was not an end in itself,” Prebisch wrote, “but the principle means at the disposal of those countries of obtaining a share of the benefits of technical progress and of progressively raising the standard of living of the masses.”&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The issue of tariffs should actually be seen as subordinate to a more important point raised by the development economists and the Third World states, and this is the need to constitute a united Third World institutional framework to grapple with capitalism’s uneven effects. To this end, Prebisch and the Third World states worked to create cartels of primary commodities, so that the producer nations could band together to get good prices for their products.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; To stimulate trade across the Third World and create pricing mechanisms that were not determined by monopoly capitalism, the Third World states called for the “creation of conditions for the expansion of trade between countries at a similar level of development.”&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; In 1961, Latin American, African, and Asian states created frameworks for common market arrangements in “a climate of mutual aid,” as the Afro-Asian Organization for Economic Cooperation put it.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt; ECLA and the Oficinas de Estudios para la Colaboración Económica helped set the framework for the Latin American Free Trade Association (and in 1969, the Andean Pact); thirteen Francophone states created the Afro-Malagasy Union; Algeria, Ghana, Guinea, Mali, Morocco, and the United Arab Republic drew up the African Charter in Casablanca that same year to create a common market, the African Bank for Economic Development, and the African Payments Union; and the Afro-Asian Organization for Economic Cooperation called for the creation of an Afro-Asian common market. These initiatives sought to unite the economic and political power of the Third World to craft new forms of trade to ameliorate the effects of uneven imperialist exploitation.&lt;br /&gt;
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The Third World states pushed for the creation of a UN institution to implement their agenda. If GATT had already become the instrument of the First World, the Third World wanted its own counter. The creation of the UNCTAD was just this instrument, with Prebisch as its first secretary general. One hundred and twenty countries attended the first conference in Geneva, and eventually seventy-seven of them joined together to form the G-77, a major bloc of the unwashed led by Prebisch within the United Nations and elsewhere. In Geneva, the G-77 called for increased exports into the First World’s markets, better prices for raw materials, compensatory finance, and compensatory discrimination in tariffs.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; The UNCTAD and its G-77 joined such formidable intellectual powerhouses as the UN Economic Development Administration (formed in 1949, and the brainchild of V.K.R.V. Rao, the chair of the UN Sub-Commission for Economic Development) and SUNFED (formed in 1953 as a “soft aid” delivery institution, one that gave grants for capital investment, which had no support from the First World).&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt; These groups dedicated to the economic development of the Third World had allies in the UN Food and Agriculture Organization, and after 1966, the technical UN Development Program. The UNCTAD challenged the power of the First World’s global corporations and its droit de seigneur on the products of the formerly colonized world.&lt;br /&gt;
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At the United Nations in 1963, the Third World states pushed through a resolution for “more adequate financial resources at favorable terms” to facilitate the Prebisch agenda. This feint followed the broad demands formulated at Bandung, for the “investment of foreign capital” only if it came without strings, and could make “a valuable contribution” to the social and economic development of the new nations.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; The pledges of disinterest were more honored in the breach than in the observance.&lt;br /&gt;
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The First World took umbrage at the creation of the UNCTAD.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; The U.S. government had set its sights on GATT, the IMF, and the World Bank as instruments of development. GATT allowed the First World to have an advantage in interstate trade, the IMF enabled First World banks to survive fiscal slumps in the debtor nations, and the World Bank engineered development that benefited monopoly corporations. The “economic hit men” went out to the darker nations, wrote reports that asked for highly technical development, engineered loans from First World banks for impoverished countries, drew in First World construction firms to build overcapacity infrastructure, and saddled the state with an economic debt that it tried to recover politically.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt; The UNCTAD drew the Third World states into the discussion, whereas GATT, the IMF, and the World Bank tended to keep them out, and preferred technocrats who would apply their recipes without discussion or negotiation.&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The First World pushed its own agenda for development, which included all the lineaments of modernization theory alongside “foreign aid.” The U.S. government and its satellite nonprofit foundations offered funds for development, but with a carefully calibrated rate of return for the United States itself. The U.S. president of the World Bank, Eugene Black, quite forthrightly remarked, “Our foreign aid programs constitute a distinct benefit to American business. The three major benefits are (1) foreign aid provides a substantial and immediate market for United States goods and services, (2) foreign aid stimulates the development of new overseas markets for United States’ companies, (3) foreign aid orients national economies toward a free enterprise system in which United States’ firms can prosper.”&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt; The U.S. government, moreover, provided aid not only for economic purposes but also for the purchase of military hardware. In 1951, U.S. secretary of state Dean Acheson noted, “Economic and technical assistance must be sufficient to support the military programs and to deal with some of the fundamental problems of weakness where weapons alone are no defense.”&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt; Guns predominated over butter not because of any primordial blood lust in the tropics but because the principle providers of aid, the United States and Europe, preferred such aid to bind new nations in military pacts. If their allies became banana republics, it had as much to do with the shipment of this weaponry as it did with any local culture of a strong leader.&lt;br /&gt;
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The First World’s foreign aid regime moved the USSR and the People’s Republic of China into a cold war over aid.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt; If the one decided to assist a country in the formerly colonized world, the other would offer something as well. The Third World began to play one side against the other to get as much assistance as possible—a ploy that diverted attention from the system transformational agenda of the UNCTAD and the G-77. The USSR and China, however, did not have access to the massive financial armory at the disposal of the far richer First World. The USSR touted its success in the transformation of a mostly agricultural, feudal society of the czarist period to an industrialized superpower—all driven not by the market but by socialist planning. But World War II devastated the Soviet physical plant, and after the war, what wealth remained went into the reconstruction of the USSR and its newly constituted Warsaw Pact. When the First World moved into the business of foreign aid, the USSR despite its disadvantages could not be far behind. &amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt; Even though USSR aid for the Third World would only account for about 15 percent of Soviet foreign trade, much of the economic interactions with the formerly colonized world was in the form of barter, bilateral noncurrency exchanges, and industrial cooperation. The USSR also exchanged technological products (including weaponry) for raw materials and consumer goods—all without the burden of hard currency. The entry of the USSR into this arena put additional pressure on the United States and Europe, so that aid became part of the overall chess match between the USSR and the United States.&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt;&lt;br /&gt;
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This is not to say that the USSR and the United States had identical trade policies, only that their effects in the Third World were similar. Neither aid from the United States nor the USSR helped to undermine the structural problem identified by Prebisch: the terms of trade, and the dependency relationship this engendered. The USSR, within the Council for Mutual Economic Assistance (Comecon—made up of Cuba, Mongolia, Vietnam, and the USSR) provided aid and bought goods at reasonable prices. An informed study of trade conducted between the USSR and Eastern Europe through the auspices of the Council of Mutual Economic Assistance found that the USSR traded low-value raw materials and agricultural products for Eastern European machinery. In that case, Eastern Europe directed the trade, and the USSR played the part of the low-value exporter.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt; The “Soviet Subsidy” was the uncomfortable reality for other parts of the Third World that adopted a socialist path (such as Cuba), although this subsidy did not come without its own constraints (such as a dependence on Soviet exports of a vast array of products).&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In 1957, the Russian-born U.S. Marxist Paul Baran published &#039;&#039;The Political Economy of Growth&#039;&#039;, in which he demonstrated the futility of foreign aid and the import-substitution industrialization strategy. “Far from serving as an engine of economic expansion, of technological progress and social change, the capitalist order in these countries has represented a framework for economic stagnation, for archaic technology and for social backwardness.”&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt; Most critics of Baran struck at his premise: that the Third World economies had developed to the stage of monopoly capitalism, and therefore, that aid would only strengthen the capitalist and not enable any social development. Debates raged in the radical journals over this theme, and it was the principal point of disagreement among revolutionaries. While Baran might have overstated his thesis and the role of monopoly capitalism within the darker nations, his critique of the reliance on the growth strategy was on point. The aid from outside (whether capitalist or socialist) purchased time for the dominant elites, who used that money to prevent necessary social transformation. A more substantial way for development would be the destruction of feudal social relations, and by the socialization of production. These parasitic elites acceded to the Prebisch logic in order to benefit their own class interests, rather than move their societies to socialism. The dominant classes in each of these societies purchased third-rate, out-of-date plants and machinery from the advanced industrial states, and paid top dollar for them. In Britain, for instance, firms that wanted to update their machinery (and entire factories) would sell them to their subsidiaries in places like India. They would then ship these rusty machines to India as new and update their own physical plants in the British Isles.&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt; Indian industry, then, paid for some of the refurbished British physical plants in the 1950s. Such fraud occurred along the grain of import substitution.&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Many decades later, Prebisch recognized this major limitation in the Third World order: “We thought that an acceleration of the rate of growth would solve all problems. This was our great mistake.” What was needed alongside growth were “changes in the social structure,” indeed “a complete social transformation.”&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt; Of the various means for social transformation that sat high on the agenda, but low in terms of implementation, was land reform. At the United Nations, the Third World states committed themselves to land reform on several occasions, but each time called for extended study and technical assistance from UN bodies such as the Food and Agriculture Organization.&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt; From the December 1952 resolution to that of December 1960 and onward, the UN General Assembly called for further study and assistance, but little else. Within the United Nations there was often talk of land reform, and there was some discussion of the distorted or even corrupt use of the surplus, but hardly any concern given to it or the conflict among the different classes for use of the surplus (and for the surplus value drawn from the workers). The main problem was to raise capital for the Third World’s development, and the Prebisch position also ignored or downplayed the fundamental role of financial capital over the world’s economy. The structural problems of landlordism, domestic class struggles, and the better use of the economic surplus already produced within a national economy as well as the problem of the surplus value stolen from the workers in the normal course of capitalism, rarely came up for discussion at the United Nations. It had already become sufficient to be critical of the First World alone, which became a shield that protected the national bourgeoisie from criticism for its own lack of imagination and self-sacrifice. In other words, development theory and public policy emphasized economic growth as an end in itself without a built-in consideration for equity.&lt;br /&gt;
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=== &#039;&#039;&#039;TEHRAN&#039;&#039;&#039; ===&lt;br /&gt;
One million dollars. That’s all it took in 1953 for the CIA to overthrow a nationalist government. Langley’s man in Tehran was Kermit “Kim” Roosevelt, the grandson of Teddy Roosevelt. Ordered to take out the democratically elected National Front government led by Muhammed Mosaddeq and restore the Shah of Iran, Roosevelt spread the cash and waited for it to do its magic. The army, the aristocrats, and other upwardly mobile class fragments went into action and overthrew a government that had stretched the imagination of the Iranian people. The Shah returned to stay until he was overthrown by a different kind of coup in 1979.&lt;br /&gt;
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Mosaddeq had a long career in Iranian politics before the Iranian people called him to lead them in 1951. That year, the Iranian parliament, the &#039;&#039;Majlis&#039;&#039;, nationalized the country’s oil industry (owned by the Anglo-Iranian Oil Company, where “Anglo” represented the English interests and “Iranian” simply referred to the place from which they drew the oil). When the prime minister, who had opposed the nationalization, was assassinated, the parliament turned to Mosaddeq to take it forward. The popularity of Mosaddeq and his National Front forced the Shah to accept the Oil Nationalization Act. Mosaddeq removed the English from the equation and founded the National Iranian Oil Company, the first nationalized oil firm in the oil lands (the Free Officers in Egypt took great inspiration from this action).&lt;br /&gt;
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The British and U.S. governments flexed their muscles, the Shah refused to turn over the military to the parliament, and Mosaddeq resigned. People filled the streets: they came from all the political parties, and from among the country’s intelligentsia. The Tudeh Party (heir to the Communist Party founded in 1920) had a cadre of 25,000, while its union federation boasted a membership of 335,000.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; The influence of the Tudeh angered the U.S. establishment, which offered the National Front leader a choice: either crush the Communists, take U.S. aid and remain in power, or else fall under Soviet-Communist influence. On May 2, 1953, Mosaddeq revealed the shallowness of his class, whose investment in nationalism and national sovereignty only went as far as it would guarantee its rule and luxury; he wrote a letter to President Dwight D. Eisenhower, in which he cowered, “Please accept, Mr. President, the assurances of my highest consideration.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; Afraid of the Soviets, Mosaddeq crushed the Tudeh Party, thereby destroying the most organized defenders of Iranian sovereignty, and then fell before a coup engineered by the CIA’s representative and a far more reliable U.S. ally, the Shah.&lt;br /&gt;
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Tehran, Iran, February 1979: The Iranian Revolution—female Fedayin Communist fighters train in the use of armed combat at Tehran University. © ALAIN KELER/SYGMA/CORBIS&lt;br /&gt;
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The Shah exiled tens of thousands of National Party members and Communists, and killed thousands of both. Tudeh, which means “masses,” was reduced in size by brute force, as its members either went underground, into the Shah’s jails, or else to Europe, where they reconstituted. The Tudeh was paralyzed by the coup. The USSR paid it little heed, preferring to make every concession to the Shah in hopes of pacifying a border state and gaining access to the oil—all this despite the close relationship between the United States and the Shah.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Out of Tudeh came disaffected intellectuals, among whom numbered the best of Farsi letters. Enthused by the Mosaddeq moment, by the possibility of a socially just nationalism (guaranteed by the presence of a strong Tudeh Party), they had written manifestos and poems, short stories and diatribes. The cultural suffocation of imperialism and the feudal aristocracy had been lifted by the Mosaddeq moment, and even with the restoration of the Shah, this cultural productivity on the terrain of nationalism continued. The intellectuals and cultural workers who had been motivated by anticolonialism, antimonarchism, and the militancy of the Tudeh movement regrouped in the early 1950s into small organizations. One such was Niru-ye Sevum (the Third Force), led by Khalil Maleki, who had left Tudeh in 1947. Maleki prepared the ground for others to follow in the next few years. These people disparaged First World capitalism and Second World socialism. They took refuge briefly in Mosaddeq’s National Front, even as they remained suspicious of the hesitancy and conservatism of the bourgeois party. They were essentially cultural workers who disliked equally the hierarchies of America’s market economy as much as the arid monotony of the Khrushchev era socialist bureaucracy.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; As artists, they longed for the space to let the spirit soar free, and neither of these options provided a way forward from the Shah.&lt;br /&gt;
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The strong emphasis both on liberty and social justice attracted a wide following among an intelligentsia that had no loyalty to royalty, and little fealty to a political party that increasingly burdened itself with the foreign policy needs of the USSR. Maleki’s journal carried imaginative discussions of the type of modernity envisaged by the Third World, by his Third Force. In 1955, one of his journals, &#039;&#039;Nabard-e Zendegi&#039;&#039;, ran a poem titled “Call to Arms” by Forugh Farrokhzad:&lt;br /&gt;
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O Iranian woman, only you have remained,&lt;br /&gt;
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In the bonds of cruelty and wretchedness and misfortune.&lt;br /&gt;
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It is your warm embracing bosom that has nurtured&lt;br /&gt;
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Prideful and pompous man.&lt;br /&gt;
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It is your joyous smile that bestows&lt;br /&gt;
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On his heart vigor and warmth.&lt;br /&gt;
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For that person who is your creation&lt;br /&gt;
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To be preferred and superior is shameful.&lt;br /&gt;
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Woman, take action because a world&lt;br /&gt;
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Awaits and beckons you.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Filled with leaden speeches, economic discussions, and organizational matters, nationalist periodicals nevertheless made room for poems and stories, drawings and photographs. The “nation” had to be imagined as well as thought through politically, economically, and culturally. The imagination played an enormous role in the construction of the nation, its states, and of course the Third World itself. Stories of humiliation and hope, poems of despair and revolution—these form part of the massive output of the imagination that made its way into the texts of national liberation. Farrokhzad’s verse is in that sense typical: there is the encomium to Iranian women for their buried labors, the condemnation of patriarchy for its rejection of women/mothers who have created the world, and a “call to arms” for women to birth a new kind of order. In these three moments—praise, condemnation, and war cry—there is the basic structure of the national liberation story. It charts out the past and demands an engagement with the future.&lt;br /&gt;
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Farrokhzad’s powerful verse inspired much discussion within Iran, and after her untimely death at the age of thirty-two, she became an icon for those who wanted to push the boundaries of modernity. The editor of &#039;&#039;Nabard-e Zendegi&#039;&#039; at the time was an eminence of Persian letters, and although he had differences with Farrokhzad, Jalal Al-e Ahmad cherished her work. Like Malecki, Al-e Ahmad had been in the Tudeh Party during its most productive phase (1944–48), and then, from 1951–53, he supported Mosaddeq’s government. The return of the Shah, and Al-e Ahmad’s outspoken criticism of the monarchy, earned him the leadership of the disaffected intelligentsia. Al-e Ahmad substituted the hopelessness of militant action in this period for the expansiveness of the imagination. He produced a remarkable corpus of short stories that counterposed the corruption and ruthlessness of the monarchy with the simple wisdom of folklore and the forgotten people of Iran.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; He wrote a series of caustic novels about the “underdevelopment” of Iranian society and the feeling of hopelessness that confronted the intellectual; what must a teacher do, for instance, when the promise of education and cultural transfer is insufficient in such a hierarchical and unequal world?&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; This crisis for the teacher in an underdeveloped society (whose students have no shoes, for example) mirrors the principal contradiction for the Third World in the realm of culture: committed to the notion of an egalitarian society and culture, and yet within the context of immense inequality, how would the teacher come to terms with their position “above” that of their students? In the realm of the franchise and literacy, which I will develop further below, this problem arises as well: everyone must have the franchise regardless of their level of literacy, yet people need to be literate in order to enlarge their social and political selves.&lt;br /&gt;
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It was far easier to concentrate on an all-points assault on cultural imperialism than to delve too long on the more pressing problem of expansive values and uneven realities. Al-e Ahmad, therefore, is best known not for the subtle way in which he raised important questions of cultural workers but for his 1961–62 screed against what his friend Ahmed Farid had called &#039;&#039;Gharabzadegi&#039;&#039; or “Occidentosis.” Invited by the Iranian government to present a paper at the Congress on the Aim of Iranian Education, Al-e Ahmad offered a long manifesto on the collapse of the dignity of Asia, Africa, and Latin America before Europe’s onslaught. Not only had Europe managed to conquer, colonize, and reshape the political economy of these continents but it had also been able to put them in cultural crisis. This crisis formed the topic of Al-e Ahmad’s vibrant critique.&lt;br /&gt;
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From the “West,” Al-e Ahmad argued, came the disease of Occidentosis. Europe said it was materially and morally superior: its material strength needed no résumé, and it had this great material advance on the basis of its moral and cultural inheritance. Europe had a Reformation, a Luther, the Enlightenment, the French Revolution, and the Industrial Revolution. The last followed from the chain that preceded it. If the rest of the world wanted to advance and attain industry, then it must also have a Reformation. Writers like Mexico’s Octavio Paz concurred: “We never had a Kant, a Voltaire, a Diderot, or a Hume.”&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; If Mexico had had such figures, and such movements, then it would not be in its relative poverty.&lt;br /&gt;
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Al-e Ahmad knew that this was an inversion of the problem. A Reformation does not lead to the Industrial Revolution—indeed, to see cultural and economic history in such a way is to miss the theft of the wealth of the Americas for the glory of Europe, and the development of European liberalism in relationship to the degradation of the rights of the people in the colonies.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; Along the grain of the ECLA view of underdevelopment, Al-e Ahmad described the world as being sundered between “two poles or extremes.... One pole is held by the sated—the wealthy, the powerful, the makers and exporters of manufacturers. The other pole is left to the hungry—the poor, the impotent, the importers and consumers. The beat of progress is in the ascending part of the world, and the pulse of stagnation is in the moribund part of the world.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Although Iran had never been formerly colonized, it belonged with the hungry. Indeed, much of the world that stood at the pole of the hungry had remained nominally free during the era of colonialism. South America and some islands of the Caribbean won their political independence in the eighteenth century, and sections of Africa remained free, as did China and about half of India. Colonial conquest played only a part of the overall domination of the planet by European and U.S. imperialism. English oil firms (or at least an Englishman, William Knox D’Arcy) had dominated Iran’s oil fields since 1901, and oil continued to be the major export from this large, nominally independent nation. Iran’s government paid for the infrastructure to remove the oil, and earned a pittance from the oil company cartel. Not for nothing did Mosaddeq’s struggle over oil earn him the affection of the masses.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt;&lt;br /&gt;
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What the Iranian elite did with their small share of the oil profits baffled intellectuals like Al-e Ahmad. To the taste of these intellectuals, the elite (led by the aristocracy) imported meaningless commodities, including weaponry. Al-e Ahmad blamed the elite for this selfish consumption, but for him the lion’s share of the fault rested with the imperialist system. “Once you have given economic and political control of your country to foreign concerns,” Al-e Ahmad bemoaned, “they know what to sell you, or at least what not to sell you. Because they naturally seek to sell you their manufacturers in perpetuity, it is best that you remain forever in need of them, and God save the oil reserves. They take away the oil and give you whatever you want in return—from soup to nuts, even grain. This enforced trade even extends to cultural matters, to letters, to discourse.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; The Iranian elite, like much of the parasitic elite in the postcolonial world, groomed their aesthetic sense around Europe’s Sublime. Educational systems and the media as well as cultural purveyors did not &#039;&#039;teach&#039;&#039; the population about its own customs and traditions. Imperialism had sundered the organic relationship with these dynamics. The disruption of the links between the various classes resulted in the creation of an aesthetic and socioeconomic gulf. Al-e Ahmad’s contribution to excise this gulf was his ethnographies, although these too are not without their attempt at the colonial preservation of heritages rather than the creation of a linkage between the rulers and the ruled.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The general critique of cultural imperialism stays within a narrow ambit, because it is only the elite or the urban sections that have access to the symbolic and material items that enter the Third World (this has of course changed with the entry of television). Since the vast bulk cannot afford the actual cultural products of Carnaby Street and Madison Avenue, Hollywood and the Sorbonne, the problem of the import of these items is not necessarily a &#039;&#039;mass&#039;&#039; dilemma. What Al-e Ahmad rehearses is the conceptual problem, where people of the “East” continue to see themselves as lesser than the “West.” The overwhelming military and industrial power of the “West” produces an immense hallucination that what it does is History and only what it does matters, whereas the rest of us are to remain in a cyclic stupor, in awe and paralysis.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; It is this fact that Al-e Ahmad wanted the Third World to acknowledge.&lt;br /&gt;
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Such a critique is not original to Al-e Ahmad. Most of the Third World produced cultural workers who came to the same conclusion, some in poetic anger, and others with abstract analysis. In the 1930s, at least two strands for the regeneration of the darker nations emerged: from the Francophone black Atlantic came the idea of &#039;&#039;négritude&#039;&#039;, which suggested that a new self had to be crafted out of the harshly dismissed cultural resources of Africa and a new self-confidence in being black in the world needed to drive one’s visions; from Brazil, came the idea that social science would enable meaningful, positivistic economic development, which would engender a newly confident Brazilian personality.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; By the 1950s, these two critical projects would by and large unite in the work of Third World cultural workers. In 1950, Aimé Césaire, one of the leading figures in the negritude movement, published his &#039;&#039;Discourse on Colonialism&#039;&#039;, which brought these two considerations into dialogue with each other. Most of these cultural workers had a career in and around their national Communist Party, which encouraged an aesthetic that did not depart from the material concerns of the masses. The economy and the imagination did not stray far from each other. Césaire, after all, was a leading figure in the French Communist Party by the mid-1940s, and even as he called for a spiritual regeneration of the postcolonial world, he nonetheless urged the economic development of the former colonies.&lt;br /&gt;
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The contradictions and opportunities posed by these challenges from the 1930s emerged in relief at a 1956 conference hosted in Paris to promote the journal &#039;&#039;Présence Africaine&#039;&#039;. The most influential writers from the black Atlantic gathered to push these ideas around (they included Léopold Senghor, Césaire, Richard Wright, and Frantz Fanon). Alioune Diop, the founder and editor of &#039;&#039;Présence Africaine&#039;&#039;, welcomed the delegates: “If to the non-European mind the Bandung meeting has been the most important event since the end of the War, I venture to assert that this First International Congress of Black Writers and Artists will be regarded by our peoples as the second event of the decade.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; The conference’s central theme was that “culture” matters, and that an engagement with cultural development was central to the postcolonial project, even as there could be no such engagement without an assessment of the role of culture in economic underdevelopment.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; The analysts insisted on the centrality of the cultural even when starvation peered over the horizon (after all, economic debates often relied on cultural stereotypes that needed to be expunged). Several presentations took the easy way out: they inverted the values of colonialism and plugged in various shades of nativism. Europe could be dismissed out of hand because the answers to Africa and elsewhere lay within their autochthonous traditions. It was this passive caricature of negritude that earned it scorn from the more radical thinkers (such as Fanon at the 1956 conference) and the militants (such as the anticolonial fighters from Portuguese-controlled Africa and elsewhere at the 1969 second conference held in Algiers).&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; Indigenous traditions could contribute to the solution, but most cultural workers agreed that they were insufficient against the problems posed by imperialism.&lt;br /&gt;
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Most of the presentations, and indeed most of the cultural commentary from the Third World, walked a fine line between the reification of the divide between the colonizer and the colonized, and the treatment of it as dialectical. Even deft Césaire entertained the former route, before his analysis dragged him to the latter. Colonialism, Césaire pointed out, squelches the cultural confidence of the colonized. Colonizers denigrate the cultural world of the defeated, thereby impoverishing the idea of culture for everyone. The dynamic interaction of cultural forms and the vibrancy of culture itself were stopped by colonialism, which removed Europe’s culture and cultural heritage onto a pedestal away from all influence and interaction. From this Archimedean point, Europe could judge and dissect other cultures. But the complex cultural forms of Europe and the darker nations would only be able to sit side by side, “juxtaposed but not harmonized.” Cultural objects arrive and interact, but they do not inform each other. “Foreign elements are dumped on its soil, but remain foreign. White man’s things! White man’s manners! Things existing alongside the native but over which the native has no power.” Water flush toilets, Rembrandt, movable type: these arrive, they are used, but they are not intertwined into the living culture of the colonized. The dichotomy stalls history; people stand before machines, they might even use them, yet they are unable to bring them into their lives.&lt;br /&gt;
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The dichotomous view of culture produced the idea, Césaire noted, that anticolonial nationalism is dominated by “obscurantist forces priding themselves on reviving medieval ways of life and thought.”&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; But would this be far from the truth, for chauvinisms of various kinds had begun to appear in the postcolonial world (for example, in 1972, Uganda’s Idi Amin expelled Indians from the country—a policy that descended from the 1945 and 1949 anti-Indian riots in Kampala and Jinja; in 1969, Malaysia would experience terrible anti-Chinese riots—a result of chauvinist sentiments within the Malaysian freedom movement of the 1940s)? Short of chauvinism, there was also a cultural fantasy about those who remained traditional, untouched by modernity and therefore authentically national.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Diop, for instance, offered the conference an illustration: “The same Fulah shepherd whose knowledge of his local flora and fauna astonishes you by its accuracy, is likely to join with his companions in poetical jousts which afford a heartening spectacle. On top of this, he has a passionate sense of the history of his people, a lucid and well founded love of the heroes of his past, a solid knowledge of the classics of his culture and a natural familiarity with the conditions and economic laws which govern his existence.”&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; This singular omnipresent shepherd is a dangerous fantasy. Communities that refused to abandon their ways outside the full-blown exercise of the market economy and the accoutrements of consumer society came in for a double dose of romanticism and ostracism. These “tribals” became objects of national fascination at the same time as their lands became areas for the predatory extraction of raw materials. Whether the Amazon region or southern Bihar, the Central American highlands or the Central African lowlands—nationalist regimes romanticized the tribals and dispossessed them (or else confined them into reservations euphemistically called national parks).&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; Cultural workers who operated with a dichotomous notion of culture did not conduct the necessary critique of colonial stereotypes. They often inhabited them, not to revile, but to celebrate. The tribals, or the rural peasants, would be a symbol of the nation, but they would not inhabit the nation. They remained outside it, either to be confined or else converted, but not to be considered as full citizens.&lt;br /&gt;
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Césaire moved away from the antinomic quality of this analysis, even if only partially; for cultures, he said, are powerful and have “enough regenerative power to adapt themselves to the conditions of the modern world.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; The British dumped tea on India after they could no longer absorb the Chinese exports; within a generation, tea became a staple drink of the subcontinent. The debates in Paris took place in French. These pedestrian examples show us that the dichotomies are not static, and that cultural worlds are alive to absorption, change, and dynamism. Nevertheless, one cannot make too much of culture’s flexibility, because the high walls of privilege and power make some cultures &#039;&#039;appear&#039;&#039; dead. A civilization needs to “feel” alive, and it is this subjective liveliness that gives it “the power to &#039;&#039;leave behind the past&#039;&#039;.” Colonized societies come alive and thus are ready to be refashioned only in the throes of a major social upheaval, such as an anticolonial struggle. Césaire offers two examples of this, the first from Tunisia, where the new nationalist government nationalized Habu properties and abolished polygamy, and the second from India, where the new nationalist government shook the traditional status of women. In both cases, the colonial power did not take the side of justice, whereas the nationalist regime had begun to create cultural change.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; To develop Césaire’s formula of culture “juxtaposed but not harmonized,” or else brought alive by struggle, let us look more closely at the three major social processes of the modern world (nationalism, democracy, and rationalism).&lt;br /&gt;
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By and large, the Third World states rejected the idea of nationalism that emerged from Europe’s history—where the various bourgeoisies constructed their nationalism to create discrete boundaries and markets around what they saw as common cultural markers, such as language, history, and race.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; The Third World, from Indonesia to Guatemala, adopted the idea of multiplicity (Indonesia’s motto is “&#039;&#039;Bhinneka Tung-gal Ika&#039;&#039;,” or “Unity in Diversity,” a pluralist approach to difference; Guatemala’s solution lay in the promotion of &#039;&#039;mestizaje&#039;&#039;, or cultural hybridity—these are different approaches to multiplicity, which is not to say that they always accommodated their minority populations).&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; The new states adopted a multinational perspective, knowing full well that their countries were culturally diverse. This was a &#039;&#039;practical&#039;&#039; measure; many of the new states grew on culturally mixed societies that could not be easily homogenized. Certainly, most of them adopted one or two national languages, but they had to perforce acknowledge the existence and often support the persistence of multiple languages. Sometimes, the attempt to suppress one or more cultural communities led to separatist movements, such as among the Karen in Burma or the Ashanti in Ghana. The general trend, however, was to accept that one could not replicate what Kemal Ataturk had done in Turkey: to take complexity and enforce uniformity (indeed, the struggle by the Kurds within Turkey shows that even there the strategy failed).&lt;br /&gt;
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The move to multinationalism was pragmatic, but also &#039;&#039;principled&#039;&#039;. At UNESCO’s 1945 founding conference, the Cuban delegate Luis Perez spoke wistfully about national education policies based on a multinational ethos. “Diversity rather than uniformity should be encouraged,” he said, “for it would be a disaster to the world to suppress differences and refreshing tendencies in matters of education.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; Colonial regimes had attempted to divide their subject populations in order to better rule them; in India they crowned “princes” and elevated certain castes, in Iraq they promoted sheikhs, and in the Arab lands and Africa the colonial leaders tapped some tribal leaders and stoked tribal “instincts.”&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; Against this, nationalist politicians and intellectuals found the historical basis for political pluralism in, for example, the identification of “composite cultures” and syncretism among the people’s cultures.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; That is, the multinational state would need to both &#039;&#039;evoke&#039;&#039; this historical dynamic of fellowship and &#039;&#039;produce&#039;&#039; it through the adoption of an official policy of diversity in religion (secularism), racialism (antiracism), and language (multilingualism). The multinational perspective questioned the racist claim that the darker nations could only be primordial, that blood and custom reduced the imagination of certain people. They could only be tied to kin and co-believer, not to a republican nationalism whose locus was both anticolonial and populist.&lt;br /&gt;
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In this realm at least, Third World nationalist movements absorbed the idea of nationalism and digested it in accord with the rhythms and demands of their various histories. Fanon, who had learned about cultural regeneration in Algeria, developed the second strand of Césaire’s cultural program in terms of the idea of nationalism. Like Césaire, Fanon argued that the period of nationalist struggle enabled a people to rethink the feudal forms legitimized by colonialism. These liberation struggles, as opposed to those for conquest, did not feel the need to justify themselves based on crude biological concepts. The colonial power tries to mobilize every racist idea to break down the morale of nationalism, but with each such attempt the imputed superiority of the colonizer wanes. The people, once held down, now determined the pace of change. “Those who were once immobile, the congenital cowards, those lazy beings who have always been made inferior, brace themselves and emerge bristling.” The colonial ruler does not understand what has transpired. “The end of racism begins with this sudden failure to understand.” Finally, the end of colonialism means that the “rigid, spasmic culture of the occupier is liberated,” and it opens itself up to the culture of the colonized. “The two cultures can confront one another, enrich one another.” Rather than turn inward, away from Europe or any others, Fanon contends, nationalist culture will explore other cultures as resources. &amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; In the struggle lies liberation, or at least the process of national struggle gives energy to the national culture, which is now able to come alive and grow. Fanon overplays the lack of racism or the mobilization of biological notions in national liberation movements. National pride or patriotism often slid into the ugly language of racism or exclusion. But if what Fanon found is not a fundamental rule, it is at least a tendency.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
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For its proponents, the notion of multinationalism was an idealist conceit. They hoped that people would respect each other (diversity), and that since their cultural worlds already overlapped, they would need to tolerate distinctions (composite culture). But more than that, the expectation of the national project was that the construction of markets and educational institutions would disallow differences to dominate social life. An overarching unity (a national identity) would supersede (but not subvert) the other social identities. Identification with the national project could be more important than the sedimented identities that one inherited. There was an unrecognized problem within this otherwise-valuable liberal project: it had a majoritarian cast. It is easy for the demographic majority in a society to ask for the suspension of identity, whose cultural features would anyway seep into the culture of the nation—for example, which religious holidays should be recognized by the state, which language should be promoted, or whose version of a contested history should be recounted. Culture is not a zero-sum game, and historians would be able to write contesting histories, so that this problem is not inherent to the construction of nations. For minority communities that already felt beleaguered, it was harder to voluntarily disregard the social significance of their identities. The multinational idea had a great attraction for them partly because it was &#039;&#039;not&#039;&#039; majoritarianism, yet it also posed problems because it had not come to terms with the accidental majoritarianism of national culture.&lt;br /&gt;
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To produce or evoke the ethos of multinationalism, the nation-state had to assemble a history and an aesthetic. In most countries, the colonial rulers had already put together archives of their rule and what preceded them as well as museums and libraries that collected the material and symbolic record of native society. It was now the task of the nationalist intelligentsia to study these archives, add to them, and reinterpret them in a new light. Most of the new nations added a raft of institutions to formulate, craft, and disseminate the history, artistry, and indeed self-perception of the nation. India’s Sahitya Akademi, Egypt’s Public Authority for the Book, and Ghana’s National Research Council exemplify the new nation’s attempt to create major, decently funded national institutions for cultural development. The creation of the cultural canon came alongside its dissemination through mobile libraries, literacy campaigns, theater groups, motion picture vans, and the radio.&lt;br /&gt;
&lt;br /&gt;
Canons had to be created, but what would be their temper? Given the broad commitment to multiplicity, the new nation had to protect the canon from chauvinism. It had to promote the idea of the composite culture or an inherent tendency toward syncretism. Of course, an element of defensiveness creeps into the narrative, which bodes ill for the liberal values that otherwise inform the enterprise. For instance, Césaire offers a brief summary of the contributions of the darker nations to humanity—“to wit, the invention of arithmetic and geometry by the Egyptians. To wit, the discovery of astronomy by the Assyrians. To wit, the birth of chemistry among the Arabs.”&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; Despite the anxiety to demonstrate the value of the colonized world, one can still glimpse Césaire’s catholicity, for he does not carry water only for the black Atlantic but also for the Arabs, the Assyrians, and others.&lt;br /&gt;
&lt;br /&gt;
The national canon had to include the cultural practices and hopes of all the communities within a nation, and it had to include the cultural interconnections with the cultural worlds of other nation-states. At UNESCO’s founding conference in 1945, the delegates agreed, “No longer must our children be taught to think in terms only of the glory of their own country; they must think of their country as being no more than a unit in and dedicated to the service of the larger whole of a world state.”&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt; At the 1958 Afro-Asian Peoples’ Solidarity Conference, Chu Tu-Nan of China offered a report on cultural exchange, in which he detailed many of the connections between Africa and Asia, from the Egyptian-Mesopotamian contact in the ancient world to the early modern Chinese ships that traveled to Africa. He described the atrociously difficult transit of Buddhist and Arab rationalists, who traveled from the Mediterranean to Malaysia, from India to Japan. Then he spoke of the Silk Road, which “like a colorful ribbon bound together the cultural life of the Chinese and the Near and Middle East peoples.” The cultural artery not only moved people and goods but also seeds and animals, flowers and fruits, ideas and dreams.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At Bandung, the Third World’s intellectuals and nationalist leaders wanted to restart this dynamic, but “not from any sense of exclusiveness or rivalry with other groups of nations and other civilizations and cultures.” The motivation had to be the “age-old tradition of tolerance and universality,” whose purpose would be to “enrich their own culture and would also help in the promotion of world peace and understanding.”&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt; The section under which this discussion took place was significantly called “Cultural Cooperation” not cultural purity or cultural presentation. To this end, the Afro-Asian nations held several conferences of Afro-Asian Writers (New Delhi, 1957; Tashkent, 1958; Cairo, 1962; and Beirut, 1967) and several Asian Film Weeks (the first in Beijing, 1957). Alongside these meetings, the writers published &#039;&#039;Lotus&#039;&#039;, the magazine of the Afro-Asian Writers’ Movement, and selected one story a year for their Lotus Award.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; In Latin America, the 1959 creation of the Casa de Las Americas in Havana under the stewardship of the Cuban revolutionary Haydée Santamaría provided a venue for Latin American artists similar to the Afro-Asian cultural conferences.&lt;br /&gt;
&lt;br /&gt;
One of the ways forward, noted the Indian delegate to the UNESCO conference Rajkumari Amrit Kaur, was for the translation of books, both classic and modern, into every language. This desire to seek out cross-national appreciation for cultural heritages illustrates the best of Third World nationalism. A nation’s culture had to be alive, and it had to be supplemented from other’s cultural resources. Connections provided the oxygen for culture. India’s Sahitya Akademi, for instance, not only translated novels from one Indian language into another but also translated novels and collections of short stories from elsewhere in the world.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; There were some favorites around the Third World: Pablo Neruda’s poems, Mulk Raj Anand’s novels, and Lu Xun’s short stories. The list of books that carried across languages has a decidedly masculine cast. Few of the innovative books by women found their translators until the 1970s: Magda Portal’s &#039;&#039;La Trampa&#039;&#039; (Peru, 1954), Assia Djebar’s &#039;&#039;Le Soif&#039;&#039; (Algeria, 1957), and Ding Ling’s &#039;&#039;The Sun Shines over the Sankan River&#039;&#039; (China, 1947, which gained popularity in the Second World after it won the Stalin Prize). Portal not only wrote the wonderful &#039;&#039;La Trampa&#039;&#039; but was also the co-founder with Haya de la Torre of the APRA Party as well as the author of little-known socialist feminist tracts, such as &#039;&#039;Ha-cia la mujer nueva&#039;&#039; (&#039;&#039;Toward a New Woman&#039;&#039;) and &#039;&#039;El Aprismo y la mujer&#039;&#039; (&#039;&#039;Women in the APRA Party&#039;&#039;, 1933).&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt; Al-e Ahmad’s 1961 critique of cultural imperialism assaults Iranians for their concentration on “news of the Nobel Prize, of the new pope, of Françoise Sagan, the Cannes Film Festival, the latest Broadway play, the latest Hollywood film.” But this criticism did not move inward. Instead, he asked, “What news do you see of our part of the world? Of the east in the broadest terms? Of India, Japan, China?”&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt; And further, because his was not an involuted nationalism, he translated work from French and Russian letters into Farsi, including by authors such as Fyodor Mikhaylovich Dostoyevsky, Eugène Ionesco, André Gide, Jean-Paul Sartre, and Albert Camus. Al-e Ahmad also wrote elegiac descriptions of his travels to the United States, the Soviet Union, Saudi Arabia, and interestingly, Israel.&lt;br /&gt;
&lt;br /&gt;
The Third World states incorporated the idea of nationalism quite effortlessly. They produced a novel rendition of national belonging, thereby enabling the idea of multinationalism to have an organic relationship with the new states. The absorption of democracy and literacy, two allied concepts, entered the social grammar of the Third World equally easily. On the ideological level, every Third World state adopted the idea of democracy as fundamental to itself (even antidemocratic states justified themselves with the language of democracy).&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt; The claim of cultural backwardness justified colonial rule, so national movements typically argued for self-rule on the ground of cultural maturity.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt; The question of the franchise was therefore moot: everyone would get the vote, regardless of literacy and social status. Most new nations did not need a suffrage movement, because ipso facto the population would get to vote. Despite this, however, the question of the franchise (and liberal democracy in general) brought the issue of literacy front and center.&lt;br /&gt;
&lt;br /&gt;
At the 1958 Cairo conference, the Sudanese delegate Mohamed Ahmed Mahgoub announced, “All individuals who have come of age [must] enjoy the right to elect and to be elected to parliament without any reservations.”&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt; People must have the vote despite their level of formal education, but the state must promote formal education in order to raise the cultural and political literacy of the population. The demand for the word, for literacy, came enveloped with the victory of the vote, the franchise. Illiteracy is not a function of the population’s stupidity but its lack of opportunity. Education had to be provided. UNESCO and other international agencies maintained that literacy campaigns had to be coupled with mass campaigns for social justice.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt; People were motivated by campaigns that addressed their everyday grievances, and in these sorts of campaigns the new nations integrated the project of literacy. In other words, the articulation of democracy and literacy within this form of anticolonial nationalism was not simply about the franchise; it was always also (and sometimes only) about social development. In 1965, Tehran hosted the World Conference of Ministers of Education on the Eradication of Illiteracy, which pledged to continue the linkage between literacy campaigns and specific socioeconomic development projects.&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt; That same year, under pressure from the advanced industrial states, UNESCO shifted its funding strategies from mass campaigns to more strictly educational training. Nevertheless, a combination of innovative strategies within the new nations and UNESCO’s efforts dramatically reduced illiteracy across the planet; in 1950, according to UNESCO, two out of three men and one out of four women could read in any language, whereas in 1995, 80 percent of men and 70 percent of women entered the world of letters.&lt;br /&gt;
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There was an additional imperative for education and literacy, which was the necessity recognized by most intellectuals like Al-e Ahmad and Césaire that their societies required a shy with the Enlightenment. Rationality and rationalism might have had roots in many societies, but Europe certainly had the most full-blown intellectual development along these lines. From the science of the self to the science of nature, European intellectual life had been suffused with skepticism for received truths (including religion), and had crafted both empirical and theoretical means to understand the world.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt; Al-e Ahmad and others recognized this, and they also knew that their own societies could not afford to ignore the emergence of rationalism in the world. In a defensive vein, many of them, including Césaire as we saw above, showed that the growth of rationalism in Europe had a lineage that stretched outward into the darker world (for example, there could be no mathematics without the Indian and Arab contribution; or that the Chinese independently invented explosives and many chemical processes). A crude rendition of this defensiveness contended that each cultural (and in this terrain, religious) world had its own science, so that there was an Islamic science, a Christian science, a Hindu science, and so forth.&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt; Worse yet was the view that modern science was no more or less than ancient science (in other words, such a tendency invalidated progress). The Enlightenment challenged the Third World intelligentsia to engage with it, rather than whether to do so in the first place. Al-e Ahmad called this engagement &#039;&#039;rushanfekri&#039;&#039;, a way of the world that does not inculcate “blind obedience or fear of the supernatural” but instead insists that the social individual has the ability “to choose, to be free and responsible.”&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In terms of scientific research and technology, the regimes in the new nations adopted the Enlightenment’s scientific heritage without any discussion of its cultural implications. This was insufficient. “History has fated the world to fall prey to the machine,” Al-e Ahmad noted, and so, the question to ask is, “how to encounter the machine and technology”? &amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt; What is the best way for the machine to enable rushanfekri, or enlightenment, in accordance with the cultural history of Iran or elsewhere? When Césaire spoke of the juxtaposition and not the harmony of European culture with native cultures, one could think of the machine. Al-e Ahmad warned, as many others did, that the machine was not neutral. Colonialism brought the machine into spaces whose own cultural history had not prepared them for this new device, and besides, the machine and mechanization had been one of the instruments of cultural transformation. A machine is imbued with cultural forms; the tractor, for example, changes the relationship of farmers to their fields, each other, and the place of the plough in their cosmological world. The tractor would not leave the other social relations unchanged. Does the tractor carry within it the cultural revolution of centuries past that transformed the European fields into factories, and dispensed with small farms in favor of large agro-businesses and reduced the family farmer into the farmhand?&lt;br /&gt;
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Furthermore, an insufficient interrogation of the role of the culture of a place and scientific thought meant that there was little concern for local ecologies, with their capacity to produce certain crops and improve irrigation in particular ways. Local knowledge was the historical accumulation of wisdom about local terrains and capacities. That social hierarchies of caste and clan came along with these encyclopedias of locality did not mean that much could not be learned from these traditions for democratic production. Most of the new states also experimented with communal and nonindustrial means of organization—from the Gandhian self-sufficient villages to the Tanzanian Ujamma collectives, across the Third World regimes tried out different forms of socioeconomic and cultural organization that refused the machine in one way or another. These were, but for a few places, the exception or even, to the cynical, the showcase. They did raise important questions of sustainability and equity, of the rights of the citizen to progress over the right to progress over the citizen. The bulk of the social order inhabited the machine and grew around it, and often ignored these warnings.&lt;br /&gt;
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Al-e Ahmad and his contemporaries (including Ali Shariati, who drew from Al-e Ahmad as much as Herbert Marcuse) could only say that the dilemma was what to do with the machine. After raising the question, Al-e Ahmad ended with a whimper: “The machine should naturally serve us as a trampoline, so that we may stand on it and jump all the farther by its rebound. One must have the machine, one must build it. But one must not remain in bondage to it; one must not fall into its snare. The machine is a means, not an end. The end is to abolish poverty and to put material and spiritual welfare within the reach of all.”&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt; In the next moment, Al-e Ahmad warned about the machine’s capacity to regiment everyday life (what Shariati called “machinism”). “Conformity in the workplace,” Al-e Ahmad wrote, “leads to conformity in the party and the union, and this itself leads to conformity in the barracks; that is, for the machines of war.” The roots of fascist militarism lie in the assembly line, unless the way that the machine operates is decisively reconstructed.&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt; If the machine dominates life, then culture is at its mercy, and everything will have to obey its commands. The machine must be domesticated, it must become part of the fabric of the dynamic culture of a place. To the capitalist and the modernization theorist, the Lebanese philosopher and president of the UN General Assembly Charles Malik once said, “Roads, dams, efficiency, and the smile of the rulers—that is all that matters; but spirit, freedom, joy, happiness, truth, man—that never enters the mind. A world of perfect technicians is the aim, not a world of human beings, let alone of beings divine.”&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt; To take control of culture, one had to take control of the machine, and to “develop” meant to do so both economically and culturally.&lt;br /&gt;
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Nationalism, democracy, and rationalism: the root of the Third World intellectual’s quandary was how to create a new self in the new nations. Each of their societies had ample resources to fill this self, but they also recognized the necessity to articulate a new relationship with the “West.” Al-e Ahmad did not ask for the return to some pristine Iranian culture or even Islam as the solitary basis for the subjectivity of the new Iranian.&amp;lt;sup&amp;gt;52&amp;lt;/sup&amp;gt; His affection for plebian Shiism meant that he sought a new Iranian personality in its cultural resources. In 1969, the year that Al-e Ahmad died (or was killed by the Shah’s intelligence service, SAVAK), his wife, Simin Daneshvar, published a remarkable novel, &#039;&#039;Savushun&#039;&#039;.&amp;lt;sup&amp;gt;53&amp;lt;/sup&amp;gt; Set in the 1940s, the novel traces the tale of Zari, a woman who fought against imperialism, agrarian inequalities, and family suffocation. The novel is named after a folkloric hero (from the &#039;&#039;Shahnama&#039;&#039;) who is betrayed by his people and killed by foreigners. That was one part of Daneshvar’s reach into folklore; the other was in her search for national salvation. If the various social agents had been paralyzed by imperialism and autarky, Zari, like others, waited for the coming of a Mahdi, the last prophet. For people like Daneshvar and Al-e Ahmad, the new Mahdi would be a reconstructed people’s movement. In 1966, Forugh Farrokhzad evoked that longing in “Someone Who Is Not Like Anyone.”&lt;br /&gt;
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I’ve had a dream that someone is coming.&lt;br /&gt;
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I’ve dreamt of a red star,&lt;br /&gt;
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And my eyelids keep twitching&lt;br /&gt;
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And my shoes keep snapping to attention&lt;br /&gt;
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And I may go blind&lt;br /&gt;
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If I’m lying.&lt;br /&gt;
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I’ve dreamt of that red star&lt;br /&gt;
&lt;br /&gt;
When I wasn’t asleep,&lt;br /&gt;
&lt;br /&gt;
Someone is coming,&lt;br /&gt;
&lt;br /&gt;
Someone is coming,&lt;br /&gt;
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Someone better.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
Someone is coming,&lt;br /&gt;
&lt;br /&gt;
Someone is coming,&lt;br /&gt;
&lt;br /&gt;
Someone who in his heart is with us,&lt;br /&gt;
&lt;br /&gt;
In his breathing is with us,&lt;br /&gt;
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In his voice is with us,&lt;br /&gt;
&lt;br /&gt;
Someone whose coming&lt;br /&gt;
&lt;br /&gt;
Can’t be stopped&lt;br /&gt;
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And handcuffed and thrown in jail&lt;br /&gt;
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Someone who’s been born&lt;br /&gt;
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Under Yahya’s old clothes,&lt;br /&gt;
&lt;br /&gt;
And day by day&lt;br /&gt;
&lt;br /&gt;
Grows bigger and bigger,&lt;br /&gt;
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Someone from the rain,&lt;br /&gt;
&lt;br /&gt;
From the sound of rain splashing,&lt;br /&gt;
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From among the whispering petunias,&lt;br /&gt;
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Someone is coming from the sky&lt;br /&gt;
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At Tupkhaneh Square on the night of the fireworks&lt;br /&gt;
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To spread out the tablecloth&lt;br /&gt;
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And divide up the bread&lt;br /&gt;
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And pass out the Pepsi&lt;br /&gt;
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And divide up Melli Park&lt;br /&gt;
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And pass out the whooping cough syrup&lt;br /&gt;
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And pass out the slips on registration day&lt;br /&gt;
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And give everybody hospital waiting room numbers&lt;br /&gt;
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And distribute the rubber boots&lt;br /&gt;
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And pass out Fardin movie tickets&lt;br /&gt;
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And give away Sayyed Javad’s daughter’s dresses&lt;br /&gt;
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And give away whatever doesn’t sell&lt;br /&gt;
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And even give us our share.&lt;br /&gt;
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I’ve had a dream.&amp;lt;sup&amp;gt;54&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The tragedy of this beautiful hunger is that it displaces the &#039;&#039;work&#039;&#039; that needs to be done for the creation of this new Mahdi onto destiny or fate. In 1968, Tomás Gutiérrez Alea released his masterful &#039;&#039;Memories of Underdevelopment&#039;&#039;. In the movie, Sergio Corrieri Hernández played the part of a desolate bourgeois who, despite his sympathies to radicalism, has a hard time finding himself in the revolution. Such was the dilemma of Farrokhzad, Daneshvar, Al-e Ahmad, and others. Corrieri had no such trouble. He continued to act, but also worked for almost two decades in El Teatro Escambray, a rural theater ensemble. He reached the Central Committee of the Cuban Communist Party and took over international solidarity work, at the same time as he worked among young theater activists to forge a new way to be Cuban. Corrieri, too, longed for the coming of a Mahdi called revolution, and he put his life behind the attempt to construct that someone.&lt;br /&gt;
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=== &#039;&#039;&#039;BELGRADE&#039;&#039;&#039; ===&lt;br /&gt;
Brijuni was the Third World’s Yalta.&lt;br /&gt;
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At the Yalta Conference, in February 1945, the original big three (Stalin, Roosevelt, and Churchill) colluded in the partition of Europe in anticipation of the fall of the Nazi war machine. Each of the major powers, the Allies agreed, would consolidate their “spheres of influence,” whether over Poland (the USSR) or Greece (United States and the United Kingdom). The Yalta plot spilled over to the rest of the world, as it presaged an attitude among the big three that each nation-state on the planet had to line up behind one or the other of the blocs. Neutrality or non-alignment was unspeakable.&lt;br /&gt;
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On Brijuni, a beautiful island in the north Adriatic Sea, the other big three (Nasser, Nehru, and Tito) gathered in mid-July 1956 to discuss the fallout from the spheres of influence concept and their own vision for a non-aligned force in opposition to the Yalta logic. At one time the glitterati of the Austro-Hungarian Empire retreated to Brijuni, but now it functioned as the conference site for the Federal Republic of Yugoslavia. Tito played host to his two friends, Nasser and Nehru. The trio spent three days in discussion, and also rested and got to know one another. They reviewed international developments, gauged the effects of the 1955 Bandung Conference, and began to formulate the agenda for the founding conference of what would become the NAM to be held in Belgrade in 1961. During this brief summit, the term “peaceful co-existence” was bandied about, as it had been for the past few years at summits across the Third World. Understood as a term for those countries that were unwilling to join one or the other of the superpowers in their blocs, peaceful co-existence had a broad appeal among the new rulers of the new nations. It had a negative meaning—as it referred to those states that did not want to ally with the USSR or the United States. It also had a positive meaning—as it indicated a principle for interstate relations that refused brute force in favor of mutual development. The rhetoric exceeded the policies. NAM produced all kinds of concepts (peaceful co-existence and active co-existence being examples). It wanted to base international relations on morals rather than in terms of power politics or national interest. This was the movement’s challenge, and undoing.&lt;br /&gt;
&lt;br /&gt;
For the Third World, peaceful co-existence would be the main concept for the organization of states in a nuclear world. Because of the overwhelming military power of NATO and the Warsaw Pact as well as financial capital, and because of the lack of genuine social reconstruction within their own states, most of the Third World leadership would adopt only the aura of the term. Peaceful co-existence allowed the new nations to squeeze out from under the weight of the bipolar world, but it would not necessarily lead to a reorganization of the states themselves or their own regional aspirations. The Atlantic powers denigrated the term from the 1940s onward, whereas the Soviets adopted it from 1955; this difference allowed the latter to gain some purchase at the expense of the former in the halls of the newly created NAM (but sometimes at the expense of the domestic Communist parties in the Third World). The practitioners of peaceful co-existence did not wish to threaten changes between states, so they moved their agenda to the forum of the United Nations. The United Nations and its democratization became the proximate goals of NAM, which had therefore abjured any attempt to overthrow, or even jujitsu, both superpowers. If Yalta presaged the division of the world, Brijuni and Belgrade augured the creation of an association that would seek more room for the darker nations—but not necessarily for the reconstruction of the world in their image.&lt;br /&gt;
&lt;br /&gt;
All three leaders—Nasser, Nehru, and Tito—had earned their anticolonial spurs, but it was the host’s personal antics that had greatly impressed the other two. Born in Croatia, Tito had worked as a trade unionist, fought in World War I, took part in the Bolshevik Revolution, fought in the Red Army, joined the Communist Party of Yugoslavia, led the Dimitrov Battalion in the Spanish Civil War, returned to Yugoslavia to fight a guerrilla war with his partisans against the fascists, and finally, in March 1945, became the premier of the federation of the socialist republics of Bosnia-Herzegovina, Croatia, Macedonia, Montenegro, Serbia, and Slovenia. By the Brijuni meeting he had already lived several lifetimes and more. With Nasser and Nehru, Tito was poised to start another, as the founder of NAM. By 1956, Yugoslavia had moved some distance from the USSR, and so even as it remained formally within the socialist camp, it did not see its future as a Soviet satellite.&lt;br /&gt;
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Whereas when the Bolshevik Revolution took Russia out of World War I in an anti-imperialist flourish (the new government revealed the hidden imperialist correspondence of the European regimes), the Soviet state under Stalin had a much more cautious approach toward the new postcolonial states. The Soviet Union had been battered by the war. Its president, Mikhail Kalinin, warned the Communist Party in August 1945 that “the perils of capitalist encirclement [of the USSR] had not disappeared with Hitlerite Germany.” From Kalinin’s assessment, the USSR could neither afford to rest easy nor antagonize the hoards that gathered on its borders. In this vise, the USSR’s principle leadership offered two contrary theses: that any entente between the United States and the USSR was “perfectly feasible” (as Stalin put it in December 1946), and that the United States and its allies were “rapacious imperialists” who were on the verge of defeat by the tide of socialism (as Andrei Zhdanov put it at the September 1947 founding conference of the Communist Information Bureau, the Cominform).&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; Zhdanov’s two-camp theory privileged the national Communist parties at the same time as the USSR’s commissars made arrangements with the bourgeois forces within the postcolonial states at the expense of the local Communists. This vacillation manifested itself in the ambiguity over the Soviet position regarding the Third World and peaceful co-existence. After the demise of Stalin, the new leadership led by Khrushchev and Bulganin adopted peaceful co-existence and pledged their support to the bourgeois nationalist regimes (often against the domestic Communists). The unclear situation suggested that the USSR seemed keener to push its own national interests than those of the national Communist parties to which it pledged verbal fealty.&lt;br /&gt;
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Such, at any rate, had been Yugoslavia’s experience. As Tito’s partisans defeated the fascist forces, they welcomed the Red Army into Yugoslavia. Distrust over the behavior of the Red Army and a lack of support over the U.S.-UK invasion of Trieste (1945) drew the following assessment from Tito: “We have no wish to be dependent on anyone. We do not want to be small change; we do not want to be involved in any policy of spheres of influence.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; Soviet aid packages that favored Moscow over Belgrade along with Stalin’s reticence to allow a smooth federation of Yugoslavia and Bulgaria in 1947 led to the final Yugoslav Communist refusal to become a Soviet satellite in 1948. Thrown out of the Cominform, Yugoslavia joined the Italian Communist Party’s view that each national party had to be independent of Moscow, even though it must have strong fraternal ties to the socialist bloc.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; As the Soviets and the Yugoslavs clashed, U.S. airplanes violated Yugoslavia’s airspace (twenty-one times in the first three months of 1948). Isolated, the Yugoslavs turned to the new postcolonial states for ideological and material help.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
A tour of India (1954–55) and Egypt (1955) enabled Tito to test the waters for some kind of nonsuperpower alliance.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; Yugoslavian arms went to Egypt and Burma, and its UN votes went to the Congo and Angola—it used whatever it could to facilitate a relationship with the darker nations. Perhaps the best indication of this is in the Yugoslav ties with Algeria’s FLN. In 1953–54, the Yugoslavian government made contact with the FLN in Cairo and began to funnel all kinds of assistance (including cover at the United Nations) from the inception of the FLN uprising in November 1954.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt;&lt;br /&gt;
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If Yugoslavia found itself in the cold between the superpowers, so too did Egypt and India. Neither had any principled objection to the system championed by the United States and Europe; both Nehru and Nasser were personally enamored by the ideals of the USSR, but neither had any special predisposition to yoke their country to its stringent ideals and less-than-catholic foreign policy.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; The United States and the European powers, however, alienated an otherwise-receptive Egypt and India. Secretary of State Dulles traveled to both Egypt and India in 1953. In South Asia, Dulles found Nehru “utterly impractical,” whereas he enjoyed the “martial and religious qualities of the Pakistanis.” Although Nehru’s visit to the United States in 1949 had gone well, and although Nehru’s regime had signed onto the UK-dominated Commonwealth that year, by the early 1950s it had become clear that India would not subordinate itself to U.S. interests. Dulles and the U.S. regime wanted to bind one or the other of the South Asian states into an alliance to isolate and encircle not only the USSR but also Communist China. When Nehru’s India did not go along, Dulles signed on an eager Pakistan, whose General Ayub Khan inked an arms agreement with the United States—and this would culminate finally in the Baghdad Pact of 1955, an alliance of Iran, Iraq, Pakistan, Turkey, and the United Kingdom, brokered by the United States.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In the Arab lands, Dulles failed to grasp the deep anti-British sentiment of the Nasser regime (and the bulk of the population). When he tried to impress on Nasser that the Soviets represented the real threat to Egyptian freedom, Nasser replied, “The population of Egypt would think crazy anybody saying this,” because it was self-evident that the main problem was Britain. Dulles fumed to his superiors in Washington. &amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; Peaceful co-existence and non-alignment had got his goat. Indeed, Dulles refused to use the latter term, favoring the word neutralism; since the term indicated that these states wanted to sit out the main conflict, Dulles felt that it was “an immoral and short-sighted conception.” &amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; His contempt notwithstanding, the leaders of the Third World admitted to haziness in their framework. While no one proposed that the Third World should deal with the conflict along the lines of Swiss neutralism, most of them worked hard to emphasize the need to both opt out of the bipolar conflict and yet find a way to move an alternative agenda; they did not adopt a passive hedgehog posture.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; For Dulles, who had absorbed Zhdanov’s two-camp theory, all this was academic. If a state did not subordinate itself to the interests of the United States and its global dispensation, then it had given itself over to the USSR and communism.&lt;br /&gt;
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As Nasser and Nehru prepared to leave Brijuni, they heard news that the U.S. government had decided to cut its $200 million pledge to finance Egypt’s $1.3 billion Aswan High Dam. The dam was crucial to Egyptian plans, as the Free Officers hoped that it would help the sluggish Egyptian agricultural sector, an area that needed immediate redress for the republic to retain the support of the fellahin, the peasantry. To gain investment funds, Nasser had tried to play the Atlantic powers against the Soviets.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; Apart from these productive projects, Nasser also played off the two major blocs over arms sales. The United States had a less attractive offer: among its stringent restrictions, the U.S. government offered only certain kinds of arms, wanted them accompanied by a U.S. military assistance mission, and required that the U.S. arms aid be used to buy high-priced U.S. hardware (an elegant way to subsidize the U.S. weapons companies). All this being impossible for Egypt, Nasser bought weapons from Czechoslovakia. In addition, Nasser had refused to join the Baghdad Pact and pushed the English to remove their military base from Suez. Little wonder that Dulles despised the Nasserite regime.&lt;br /&gt;
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“Our quarrel with Egypt,” observed a Dulles aide, “is not that it is following a ‘neutral’ course in declining to align itself with either the East or West,” which had been Dulles’s own fixation. Rather, “Nasser is not guided by ‘cold war’ considerations but by his own vision of Egyptian preponderance first in the Arab world, next in Africa and then in the Moslem world as a whole.” &amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; The only primacy or preponderance that would be countenanced by the Dulles crew was that of the United States (in 1947, the State Department’s policy planning staff wrote, “To seek less than preponderant power would be to opt for defeat. Preponderant power must be the object of U.S. policy”).&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; “Those people,” said Nehru of the U.S. government, “how arrogant they are.” “This is not a withdrawal,” Nasser responded. “It is an attack on the regime.”&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; When Nasser arrived back in Cairo, he decided to raise the Aswan funds by the nationalization of the Suez Canal, itself a symbol of colonial abuse through the use of almost-free Egyptian labor to build the privately owned crucial waterway for the imperial powers. The canal’s dues, Nasser felt, would raise enough capital to finance the Free Officers’ schemes. When the Anglo-French-Israeli force invaded Egypt in retaliation, Tito and Nehru came to Egypt’s aid. The objective conditions of the bipolar world and the subjective links between these three powers had been confirmed by the events of Aswan and Suez.&lt;br /&gt;
&lt;br /&gt;
At the Brijuni conference, the three observed that the conditions in the world left them with few options and a great need for patience. The final communiqué noted that “as long as these fears and apprehensions dominate the world, no firm basis for peace can be established. At the same time, it is difficult to remove quickly these fears and apprehensions, and gradual steps will have to be taken for their elimination. Every such step helps in lessening tensions and is therefore to be welcomed.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; One such gradual step would be to convene all like-minded new nations that wanted to go neither with the Soviets nor the Atlantic powers. They went to work.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; In 1961, the other big three welcomed the representatives of twenty-two states from Africa, Asia, Latin America, and Europe to Belgrade to create NAM, an institution that grew in strength from conference to conference, within and without the United Nations, and lumbers on today.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The nature of the regimes that participated in the NAM meeting reflects its limitations. With their pageantry came the monarchs, including Ethiopia’s Emperor Haile Selassie and Cambodia’s Prince Norodom Sihanouk. That they ruled autocratically over their populations seemed acceptable to the republics (India, after all, had joined the Commonwealth in 1948, and had accepted the titular role of the British monarch as its head). Among the republicans were heads of bourgeois nationalist parties, leaders of coups, and representatives of mass nationalist movements. Burma’s U Nu and Algeria’s Ben Youssef rubbed shoulders with Indonesia’s Sukarno, Mali’s Mobido Keita, and Ghana’s Nkrumah, who in turn sat beside Sri Lanka’s Srimavo Bandarnaike and Cuba’s Osvaldo Dorticós Torrado. Many of these leaders (such as Nasser and Nehru) were popular in their home countries, and even as they had the authority from their various representative bodies (parliaments and cabinets), they had personalities that brooked no delegation.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; They came to act, but they could not. This was a mixed crowd, and its sheer political diversity made an ideologically coherent and unified stance by NAM almost impossible. &amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; NAM would remain a political platform, a sub–United Nations, but it would only be able to act in concert on two broad issues: to champion global nuclear disarmament, and to democratize the United Nations.&lt;br /&gt;
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In August, two weeks before the Belgrade conference opened, the East Germans erected a wall through Berlin to prevent a brain drain (in 1960, almost three hundred dentists, seven hundred doctors, and three thousand engineers fled the German Democratic Republic for the First World). Troops moved, and populations anticipated bloodshed. The day before the conference opened, the USSR tested a fifty-megaton bomb (“Ivan”). U Nu warned NAM that the “two power blocs are prepared to risk a war over Berlin,” and that this event, like so many others (such as the April 1961 Bay of Pigs invasion), might precipitate the final (nuclear) conflict.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; The nuclear club had been joined by the British (1952) and the French (1960), and despite the existence of the IAEA (1957), the powers had little interest in restraint, only in nonproliferation. In 1954, Nehru had called for a formal test ban, but his suggestion was shunned. The Third World states had gone to the UN floor on several occasions to call for total disarmament, but to no avail. As recently as October 1, 1960, Ghana, India, Indonesia, the United Arab Republic, and Yugoslavia, the core nations of NAM, had put forward a UN resolution that urged the United States and the USSR to renew their suspended talks on nuclear matters. In June 1961, the two powers met in Vienna, but neither had the stomach to walk away from their nuclear arsenals.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In Belgrade, one leader after another of the darker nations spoke against the logic of nuclearism. But their bombast recognized that they had little leverage on the four nuclear powers (who stood poised against each other on two sides, the Atlantic versus Moscow). All that remained was talk of the “great moral force” of NAM.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; This analysis of the moral force of NAM in the bipolar world led to a straightforward political outcome: NAM dispatched four of its most senior representatives to Moscow and Washington. They carried an “Appeal for Peace” from NAM to end their obduracy and move toward eventual nuclear disarmament. Nehru and Nkrumah went east and Sukarno and Keita went west with the same letter (drafted by Nehru): “We feel convinced that devoted as both of you [Khrushchev and Kennedy] are to the world peace, your efforts through persistent negotiations will lead to a way out of the present impasse and enable the world and humanity to work and live for prosperity and peace.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; The bluster of the conference was substituted by supplication. That both Moscow and Washington made empty promises in return provides a measure of the limited value of moral pleas in a nuclear age.&lt;br /&gt;
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If a simple entreaty would be condescendingly accepted and shelved, then something other than that had to be attempted. The related path was to agitate for more democracy in the UN institutions, particularly in the all-powerful Security Council. Like most institutions, the United Nations bore the idiosyncratic marks of its history. At its formation, the Americas provided the largest membership because Africa and Asia then remained under Europe’s thralldom. As African and Asian nations gained independence and membership in the United Nations, their presence did not automatically reshape the original rules and committee memberships. Far more important than these matters, however, was the question of the Security Council. The United States, the United Kingdom, the USSR, France, and the Republic of China (Formosa, later Taiwan) transferred their de facto power after World War II into de jure power within the United Nations.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; They took their Security Council and Trusteeship Council seats in perpetuity, and dominated the leadership posts in the ancillary UN bodies. On the Security Council, only these powers had permanent seats with veto power over the decisions of the populous General Assembly.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The structural disadvantage of the United Nations to the Third World could have led to cynicism about the value of the international body. In Belgrade, U Nu voiced this fear: “We think it would be a black day indeed for the world, and particularly for the smaller countries, if the United Nations were to suffer the fate of the League of Nations.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; So why should the United Nations be saved, and why must the Third World give its energy to the democratization of the United Nations? In late 1948, Yugoslavia’s Foreign Minister Edvard Kardelj wrote: “In spite of [the United Nations’s] great weaknesses, this organization is nevertheless useful and can serve as a serious obstacle to those who are prepared for their own selfish aims to push mankind toward the catastrophe of a new world war.”&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; The African, Asian, and Latin American states proffered draft resolutions to bring democracy to the United Nations in 1957, but it was not until 1959 and 1960 that the General Assembly heard debates on this theme. From Guinea to Pakistan, delegates reflected on the need for the United Nations to be awake to history, alter its structure as large numbers of new nations took their seats as sovereign powers, rethink its veto powers to the colonial and nuclear powers, and do so in the spirit of justice, not charity. In 1963, the darker nations proposed that the size of the Security Council and the Economic and Social Council should be expanded, with special regard for the representation of the two underrepresented areas of Africa and Asia (UN General Assembly Resolutions 1990 [XVIII], 1991 [XVIII], and 1992 [XVIII]). Resolution 1991 increased the &#039;&#039;nonpermanent&#039;&#039; members to ten with five from Africa and Asia, two from Latin America, one from Eastern Europe, and two from Western Europe; these would not have veto power. So while the NAM states tried to bring democracy to the United Nations, and even as they were able to expand the various organs and raise their voices about the cabal of states that dominate its process, they made little headway. The system, in a sense, had boxed them in. Nonetheless, the United Nations provided a crucial forum for the Third World to raise issues of colonial barbarity and use the General Assembly as the medium to broadcast previously hidden atrocities before the world.&lt;br /&gt;
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Perhaps the best summary of the achievement of NAM within its first three years of existence comes from Amilcar Cabral, the leader of PAIGC. Cabral traveled to the second NAM in Cairo (1964), two years after his party, the PAIGC, had adopted the armed struggle against the Portuguese colonial regime. The PAIGC was not alone in this turn to guns. Further south, in Angola, the Movimento Popular de Libertação de Angola (MPLA) took up arms against the Portuguese, while a year later, the Frente de Libertaçâo de Moçambique (FRELIMO) began its guerrilla activities. NAM backed all three movements, with a 1964 pledge to “offer every type of support [to] the freedom fighters in territories under Portuguese colonialism.”&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; Cabral acknowledged that while PAIGC’s struggle is also the struggle “for peaceful co-existence and for peace,” he made it clear that “to co-exist one must first of all exist, so the imperialists and the colonialists must be forced to retreat so that we can make a contribution to human civilization, based on the work, the dynamic personality and the culture of our peoples.”&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; In his study of socialism and war, the major theorist of peaceful co-existence, Edvard Kardelj, made a distinction between the wars of the powerful and the wars of the weak. The former had to be condemned at all costs, while the latter could be defended in context. At all times, states had to be “in favor of peace in the abstract and against war in the abstract.”&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; There is a difference between armed struggle to eject colonialism and the brinkmanship of nuclear warfare as well as the creation of a warfare state. The latter is a violation of peaceful co-existence, while the former is a necessity for it. Even NAM, therefore, could shill for the path of armed struggle.&lt;br /&gt;
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NAM’s principle strategic thrust was for the democratization of the United Nations and its re-creation into an instrument for justice. Cabral argued that the United Nations in the early 1960s was “a giant with its hands tied,” and with its “structure renewed, its institutions democratized and its voice strengthened to include those hundreds of millions of human beings, it may fully serve the noble cause of freedom, fraternity, progress and happiness for mankind.”&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; In early December 1964, Che Guevara took this message to the floor of the UN General Assembly: “We should like to wake up this Assembly. Imperialism wants to convert this meeting into a useless oratorical tournament instead of solving the serious problems of the world. We must prevent them from doing this.... As Marxists we maintain that peaceful co-existence does not include co-existence between exploiters and exploited, between oppressors and oppressed.”&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt; Few in the Third World would deny the words of Guevara, even if many of the elder politicians would urge a more moderate tone.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; Indeed, after the second NAM conference in Cairo, the Third World experienced a period of oratorical inflation, notably at the Tricontinental Conference in Havana (1966). From the early 1960s to the late 1970s, the rhetorical denunciation of imperialism reached its apogee, even as the Third World began to lose its voice.&lt;br /&gt;
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=== &#039;&#039;&#039;HAVANA&#039;&#039;&#039; ===&lt;br /&gt;
Between Bandung and Belgrade, a group of hardened revolutionaries went into the mountains of Cuba to put their military inexperience to the test. Led by the charismatic Fidel Castro, these national liberation fighters suffered early defeats and became almost entirely isolated from the main political parties in Havana. Their persistence, generosity toward those around them, and élan won them allies from among the bruised classes. From the Sierra Maestra, their good energy enthused students to attack the Presidential Palace in Havana, women’s groups to fill Havana’s streets with major demonstrations, and workers’ organizations to hold a general strike against the regime of Fulgencio Batista, the U.S.-backed dictator and caretaker of Cuba’s wealth for the Las Vegas–and Miami-based mafia. In winter 1958, two years after the insurgency began, the Batista regime evaporated. Batista left the island with his comrade, the gangster Meyer Lansky. Castro’s small band entered Havana and took charge of the collapsed state.&lt;br /&gt;
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The U.S. government was not pleased with this turn of events. Castro had lined up on the side of Third World nationalism. In his 1953 courtroom speech (“History Will Absolve Me”), Castro called on Cubans to fulfill their duty to revive the 1940 Constitution of Cuba. Pleas and legal challenges had not worked on Batista’s regime. “We were taught,” Castro said, “that liberty is not begged for but won with the blade of a machete.” The United States had a poor track record with national liberation and anti-imperialist movements in Central America and the Caribbean. The armies and allies of the United States had been prone to oppose these movements, assassinate their leaders, and deliver arms to their monarchist or oligarchic opponents. Between 1900 and 1933, the U.S. military intervened to scuttle the national hopes of the people of Cuba (four times), the Dominican Republic (four times, including an eight-year occupation), Guatemala (once), Haiti (twice, including a nineteen-year occupation), Honduras (seven times), Nicaragua (twice), and Panama (six times). Most recently, in 1954, the U.S. government intervened to overthrow the democratically elected government of Jacobo Arbenz Guzmán in Guatemala. The new Guatemalan government had pledged itself to the national liberation program of extensive land reform and nationalization of the economy’s commanding heights. Just before it could enact its agrarian reform and nationalize the Rockefeller-owned United Fruit Company, the U.S. Marines landed. Then, in 1959, when a right-wing coup brought François “Papa Doc” Duvalier to power in Haiti, the United States armed his Tonton Macoutes, who brought terror to the people.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; The Castro government had every reason to be suspicious of their northern colossus.&lt;br /&gt;
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A year into the Cuban Revolution, the U.S. president Eisenhower ordered his administration to start covert operations against Cuba. Castro did not know this, but he might have sensed it given Eisenhower’s refusal to see him when he traveled to Washington, DC, to deliver a speech to the Association of Newspaper Editors in March 1959.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; Fearful that Washington might do to Cuba what it had recently done to Guatemala, the Cubans went to Moscow in mid-1960 to secure a pledge that the USSR “will use all means at its disposal to prevent an armed intervention by the United States against Cuba.”&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; Despite détente and peaceful co-existence, the reality of interventionism led the Cubans to take refuge in one of the two major camps. Threatened by the United States, Cuba went with the Soviets.&lt;br /&gt;
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The Soviet nuclear umbrella had, however, not done anything to deter the U.S. military in Vietnam. In February 1965, the U.S. Air Force began to bomb North Vietnam, and between 1964–65, the U.S. administration had either assisted or given the green light for coups in Bolivia, Brazil, the Congo, Greece, and Indonesia. The Soviets could not prevent any of this. For Castro, part of the problem lay in the new doctrine that had been developed by the Third World project and adopted by the Soviets, the “strange concept of peaceful co-existence for some and war for others.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; Castro expected NAM and the USSR to do something concrete for Vietnam as well as other colonized people. This expectation and impatience marks the political debates within the Third World from the mid-1960s until the late 1970s. It is in this period that armed struggle will be revived not only as a tactic of anticolonialism but significantly &#039;&#039;as a strategy in itself&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
If China’s Mao led a protracted armed struggle against the Japanese army and the armies of the old social classes of China, he did so because the concrete conditions demanded such a strategy. The Chinese line, as it was known, began to be lifted root and branch without much concern for the concrete conditions in China. The Cuban theory of the &#039;&#039;foco&#039;&#039; (insurrectionary center) and Fanon’s theory of revolutionary violence as well as Lin Biao’s theory of “people’s war” all appealed to this impatience. &amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; Militants and national liberation organizations in this period flooded the meetings of the Third World and demanded armed action against imperialism. They challenged the Soviet delegates and brushed aside any consideration of the limitations of popular anti-imperialist sentiment in the countries to be liberated by the gun. Some of the militants adopted the critique of the two-camps theory to suggest that both the United States and the USSR were imperialists, and the only force able to stand up to them was armed national liberation. The discrete reasons for the success of the Chinese and Cuban revolutions became less important than the mimicry of its method. That the Chinese took decades and the Cubans took a few years, and that the Chinese had to fight over an enormous landmass whereas the Cuban remit was an island, seemed irrelevant. The militants dismissed theory and debate in favor of the tactic of insurrection, with armed struggle as the means to seize and maintain power. Mass struggle and the central role of a party was not to distract the onward march of the revolutionary war.&lt;br /&gt;
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The high point for the militants was a 1966 gathering, the First Solidarity Conference of the Peoples of Africa, Asia, and Latin America, held in Havana. The conference followed the lineage of Bandung and NAM meetings with two major differences. First, it drew together national liberation regimes and movements from all three continents (hence it was called the Tricontinental Conference).&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; Second, while there was broad agreement on the problems in the world, there were grave disagreements on the strategy to confront the world’s predicaments.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; Sensing a weakness for the progressive forces, some wanted to pursue the line of peaceful co-existence while they built the UN institutions. Others wanted to move immediately to militancy, to challenge imperialism on the battlefield and through small acts of revolutionary violence or terrorism. At the center of the debate was Vietnam. The discussion over how to provide genuine solidarity to Vietnam helped focus the more amorphous dispute over political strategy for the various liberation movements, for the Tricontinental and NAM.&lt;br /&gt;
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By 1966, the war in Vietnam had become diabolical. Half a million U.S. troops could not break through the Vietnamese fighters, and the aerial bombardment created both grief and resilient opposition among the population. As a result of Vietnam, the Third World powers shed most of their illusions about the Atlantic powers. Of the main leadership at Bandung and Belgrade, Nehru was now dead, Sukarno had been overthrown by a U.S.-sponsored coup, U Nu was under house arrest in Rangoon, and Nasser suffocated the last remnants of democracy in Egypt. Those who had taken charge of the Third World dynamic, such as Castro, Algeria’s Houari Boumédienne, Zambia’s Kenneth Kaunda, and Jamaica’s Michael Manley, had little patience with the First World. For them, its ideals had been compromised. Any supplication to the United States or its principle allies would be worthless.&lt;br /&gt;
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At the Tricontinental, Castro thundered on about the war and the deplorable assaults, but “instead of gaining ground,” he pointed out, the U.S. armies “have lost ground.”&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; The extraordinary defiance of the Vietnamese shocked the Third World. It was one thing for a poorly armed guerrilla force to overthrow the Batista regime or combat the Portuguese colonial forces, but it was altogether a different matter for a peasant army to face the full frontal assault of the U.S. war machine. Nothing was more riveting for the 513 delegates from 83 groups across three continents than the presentations by Nguyen Van Tien of the National Liberation Front of South Vietnam and Tran Danh Tuyen of the government of North Vietnam. If Vietnam won, it would be a victory for national liberation globally.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; The Tricontinental pledged its solidarity to the Vietnamese and looked forward to their victory.&lt;br /&gt;
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Such pledges, however, can be empty. Guevara missed the Tricontinental. He had left Cuba for Africa, where he had begun to explore the possibility of joining the revolutionary movements in the Congo. In a letter to the Tricontinental, Che asked the hardest question of all: What is the value of solidarity when the imperialist guns were not challenged? “The solidarity of the progressive forces of the world towards the people of Vietnam today,” he wrote, “is similar to the bitter irony of the plebeians coaxing on the gladiators in the Roman arena. It is not a matter of wishing success to the victims of aggression, but of sharing his fate; one must accompany him to his death or to victory.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; To give genuine solidarity to the Vietnamese, Che argued, revolutionary forces across the three continents needed to create “a second, or a third Vietnam, or the second &#039;&#039;and&#039;&#039; third Vietnam of the world.” As Neruda sang in 1967, “Who will erase the ruthlessness hidden in innocent blood?” Che’s fury eclipsed Neruda’s elegy: “How close we could look into a bright future should two, three or many Vietnams flourish throughout the world with their share of deaths and their immense tragedies, their everyday heroism and their repeated blows against imperialism, impelled to disperse its forces under the sudden attack and the increasing hatred of all peoples of the world.”&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; At the Havana meeting, Castro met with the Bolivian Communist Party chief Mario Monje, who agreed to host Che and support his attempt to create a Vietnam in Bolivia.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; Che left Africa for Bolivia, began to organize a foco, but lost the support of Monje’s Communist Party and therefore became isolated. His attempt to create a second Vietnam ended in his personal sacrifice in 1967 on behalf of anti-imperialism. Che’s own failure did not invalidate his critique, though. Should solidarity cost something?&lt;br /&gt;
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The USSR and China played a critical role in world affairs because they constrained the Atlantic powers’ quest for primacy. The UN Security Council allowed the Soviets and the Chinese to threaten the veto or else condemn the actions of the Atlantic powers. What frustrated the Third World leaders was the lack of any other kind of response, and indeed sometimes a hostile reaction from the Soviets and the Chinese to the militancy in the Third World. Could the USSR threaten violence against the United States or else invade a U.S. ally so as to sue for peace in Southeast Asia? Since 1955, the Soviets had adopted the theory of peaceful coexistence. This meant that they could offer moral and material support to intensify the class struggle where they deemed it important, but they would not export revolution by the gun (the Soviets defended their 1956 invasion of Hungary as their revolutionary duty to assist Communist regimes that had been threatened by a counterrevolutionary coup).&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; Could China invade Taiwan to make the same point? The Chinese had already tried to do so in 1958, but they had to retreat when the United States sent along its nuclear-armed Seventh Fleet. For all its bluster about the export of world revolution, the Chinese could not afford to antagonize the United States and other Atlantic powers into a major conflict. In a 1964 statement on the Congo, Mao noted that each time the United States invaded a country, it would be advantageous for the world revolution. The United States had intervened in Vietnam, Laos, Cambodia, Cuba, Germany, Japan, Korea, and Latin America. “It plays the bully everywhere. U.S. imperialism has overreached itself. Wherever it commits aggression, it puts a new noose around its neck. It is besieged ring upon ring by the people of the whole world.”&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; Imperialist powers had an inherent tendency to fight wars of conquest and subjugation, and as they did so, they would confront people’s tenacious desire for liberty and independence. Despite the dispute between the Chinese and the Soviets, both followed the same policy of giving verbal and material support to their allies and the class struggle, without entering into interstate hostilities themselves.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; Nuclear war had made direct warfare between the first two worlds impossible. It was now left to the nonnuclear powers to pin down imperialism’s tentacles.&lt;br /&gt;
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The NAM states and NAM itself did not have the means to join the Vietnam War. NAM could not send its armies to Hanoi, even as the Second NAM Conference in Cairo (1964) had stated that wars of national liberation are defensible, that they are the principal means to fulfill the “natural aspirations” of people being colonized by powers that were loath to transfer sovereignty, and that “the process of liberation is irresistible and irreversible.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; NAM had supported the Algerian struggle in 1961, and it welcomed the victory of the Algerians in 1962. It also supported the main liberation movements in Portuguese Africa (Mozambique, Angola, and Cabo Verde).&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; It was enough to support wars of national liberation when these were far away and much harder to take a principled position on the armed overthrow of a recognized government. Many of the NAM states had already begun to experience armed struggle within. The dominant classes of these states held the reins of state power, and wielded it against their internal critics. It was far easier to bemoan U.S. interventions and the ailing Portuguese colonies than to validate the tactic of armed struggle, especially if such struggles had broken out within an NAM state.&lt;br /&gt;
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Nehru and Sukarno had been ruthless against the Communist movements in their own countries, and they were incapable of a genuine challenge to finance capital. Like Nehru and Sukarno, Nkrumah of Ghana enjoyed the momentum of a successful freedom struggle and disliked any opposition. His Preventive Detention Act and use of the state apparatus against the rail workers in 1961 led inexorably to the creation of a one-party state in 1964 with Nkrumah as &#039;&#039;Osagyefo&#039;&#039; or Redeemer. Unlike Nehru and Sukarno, however, Nkrumah attempted to delink Ghana from the global capitalist economy and pursue his own version of African socialism. In 1965, Nkrumah published &#039;&#039;Neocolonialism: The Last Stage of Imperialism&#039;&#039;, a book that predicted his own demise. “A State in the grip of neo-colonialism,” he noted, “is not master of its own destiny.”&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; Nkrumah’s popularity plummeted along with world cocoa prices, and in 1966, the CIA encouraged his opposition to conduct a coup against him. Nkrumah took refuge in Conakry, Guinea. While in Guinea, Nkrumah studied the situation of the Third World and came to the conclusion that the only way to make a revolution given the bipolar world is by a protracted guerrilla struggle. Thus far, the Third World had used reasoned arguments to gain its ends. Appeals are not sufficient, Nkrumah asserted, even when these were eloquent. Success could only be “achieved by deeds,” and while these deeds threatened total war, “it is often their absence which constitutes the threat to peace.”&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
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“Time is running out,” Nkrumah wrote in one of his manuals for revolutionary war. “We must act now. The freedom fighters already operating in many parts of Africa must no longer be allowed to bear the full brunt of a continental struggle against a continental enemy.”&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; These were not deluded statements. In 1961, South Africa’s Umkhonto we Sizwe began its violent career. In “Portuguese” Africa, the MPLA, the FRELIMO, and the PAIGC were in a full-scale war against a much-weakened colonial force. The Zimbabwe African People’s Union (ZANU) and the South-West African People’s Organization began guerrilla warfare in 1966. Nkrumah’s vision of revolutionary war had become a reality in parts of Africa. He argued that all of Africa should join this struggle, not only to overthrow colonial rulers, but also as an instrument to radicalize the masses and create major social upheaval.&lt;br /&gt;
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At the Tricontinental Nkrumah’s comrade, Cabral of the PAIGC, opened his address with the statement, “We are not going to eliminate imperialism by shouting insults against it. For us, the best and worst shout against imperialism, whatever its form, is to take up arms and fight.”&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; For Cabral, like Nkrumah, colonialism and neocolonialism are two forms of imperialism, both of which negate “the historical process of the dominated people by means of violent usurpation of the freedom of development of the national productive forces.”&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; “If we accept the principle that the &#039;&#039;liberation struggle is a revolution&#039;&#039; and that it does not finish at the moment when the national flag is raised and the national anthem played, we will see that there is not, and cannot be, national liberation without the use of liberating violence by the nationalist forces, to answer the criminal violence of the agents of imperialism.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; In 1956, Cabral founded the PAIGC, which worked through all legal channels against Portuguese rule. When the colonial forces massacred fifty dockworkers in 1959 at the Pijiguiti Docks at the Port of Bissau, the Guinean population went over to the PAIGC. The party did not move to the armed path until 1962, only after it had secured the majority of the population’s support. The bloody war went on for a decade, and one of its victims was Cabral himself (shot by a disgruntled comrade). The PAIGC succeeded in 1974, as Portugal’s junta fell apart. A flexible use of tactics based on a strategic anti-imperialist program drove the PAIGC. It had taken the legal route and had been able to conscript the bulk of the population to its side; only when it had this mass backing, and only when the dominant classes had begun to narrow its space for action, did it take to the gun. This is what distinguished the PAIGC from many of the other groups that used armed struggle, most of which had a more tragically symbolic approach to politics than a materialist one.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The Tricontinental neither went out of its way to promote revolutionary wars or violent acts, nor did it condemn them outright. It did, however, offer its support for ongoing wars because, the final resolution contended, imperialists do not listen to exploited peoples, who “must resort to the most energetic forms of struggle, of which armed struggle is one of the highest stages, to achieve final victory.”&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; This statement on behalf of armed struggle gave courage to people in the midst of major battles in “limited wars,” but it did not lead to any dramatic increase of militancy within the Third World. After Algeria’s victory in 1962 by armed struggle, the next major success came in 1974 when revolutionaries overthrew the dictatorial regime of Selassie. While the African continent began to wither under debt and policies enforced by the IMF, a popular movement in Ethiopia dispensed with the monarchy, enthroned a left-wing government, and immediately had to seek military assistance from Cuba and the USSR against a Saudi-U.S.-backed invasion by the armed forces of Somalia. Before the world could make sense of what happened in Addis Ababa, a progressive military junta overthrew the fascist dictatorship in Lisbon. Six African revolutionary movements took advantage of the turmoil in 1974 and declared independence (Angola, Mozambique, Guinea-Bissau, Cape Verde, São Tomé, and opportunistically, Zimbabwe).&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; After years of guerrilla war, aided by the Cubans in Angola, the revolutionaries had success by the gun. Yet the victory in these colonies came in large part because of the weakness of the Portuguese state, now shaken by internal political reforms and economic instability. The armed struggle in Africa, then, succeeded only in areas where the colonial oppressor had been severely weakened by other factors; the war did play an important, but not decisive, role in the process. The African success certainly emboldened revolutionary armed struggle across the globe. But the jewel in the crown of anticolonial armed struggle came in 1975, with the conclusion of the revolutionary wars in Southeast Asia (Vietnam, Laos, and Cambodia) against a considerable adversary, the United States. “Vietnam” and the national liberation armed struggle promoted at the Tricontinental encouraged revolutionary movements in South and Central America to confront the tyranny of their domestic elites and U.S. sponsors with the gun; Colombia, El Salvador, Guatemala, Nicaragua, Peru, and Uruguay, among others, held the torch for the armed path into the 1980s and beyond.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
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A decade after the Tricontinental, in 1979, NAM convened in Havana for its Sixth Summit. Armed struggle had become less significant for the agenda of the Third World, with the victory of Vietnam over the United States and the defeat of the Portuguese in Africa. The Cubans had been active with their support in Africa, mainly for the anti-Portuguese struggles, but also in the Horn of Africa, and this continued despite the discomfiture of some states expressed at the 1978 meeting of the Organization of African Unity at Khartoum. The Chinese shift from militant confrontation with the United States to outright collaboration on foreign policy had also dulled the edge of international Maoism, not to speak of the military defeats faced by Maoists in India and elsewhere. Ninety-three countries attended the conference, where they heard the elder politician of the Third World, Tanzania’s Julius Nyerere, offer a reminder that whereas NAM was “a progressive movement, it was not a movement of progressive states.” In other words, the various NAM countries had their own agendas, their own sense of historical change, and their own strategies for social transformation. The internal development of these countries had something to do with the overall dynamic of NAM, but NAM’s own agenda could not be reduced to that of its constituent states.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; Nyerere called for the large tent approach to the Third World, to be less ideological at the gate, even as the meetings themselves could be a place to push each other to sharper positions. Better to hold discussions around concrete policy positions or else political programs than to oust people based on their insufficient revolutionary rhetoric. And Nyerere should know, being the leader of a movement that was not only eclectic but also innovative. Whatever the limitations of the Tanzanian struggle, and I’ll go into that in the next chapter, few would deny its inventiveness.&lt;br /&gt;
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Between the 1950s and the 1970s, the Third World formed a unique political force outside the atomic face-off between the United States–United Kingdom–France and the USSR. Filled with tactical and strategic disagreements on how to deal with colonialism and imperialism, the Third World nonetheless had a core political program around the value of disarmament, national sovereignty, economic integrity, and cultural diversity.&lt;br /&gt;
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At each meeting, the leaders and representatives of the Third World laid out theses for their struggles, but there was one thesis that rarely came up for discussion. At the Tricontinental, Cabral raised the notion, but could not get the delegates to address it at length. Cabral would have been the one to raise this point, having told his party cadre in 1965, “Hide nothing from the masses of our people. Tell no lies. Expose lies whenever they are told. Mask no difficulties, mistakes, failures. Claim no easy victories.”&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; In Havana, Cabral said, “One form of struggle which we consider to be fundamental has not been explicitly mentioned in this program, although we are certain that it was present in the minds of those who drew up the program. We refer here to &#039;&#039;the struggle against our own weaknesses&#039;&#039;.... This battle is the expression of the internal contradictions in the economic, social, cultural (and therefore historical) reality of each of our countries. We are convinced that any national or social revolution which is not based on knowledge of this fundamental reality runs grave risk of being condemned to failure.”&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; The Third World had immense internal weaknesses, which, Cabral apart, would not be addressed at the gatherings from Brussels to Havana. These weaknesses corroded the imagined community of the Third World, and eventually participated in the decimation of its agenda.&lt;br /&gt;
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Who would have thought that by the mid-twentieth century the darker nations would gather in Cuba, once the playground of the plutocracy, to celebrate their will to struggle and their will to win? What an audacious thought: that those who had been fated to labor without want, now wanted to labor in their own image! By Havana, all the powers of the old empire had entered into a holy alliance to demolish the virus of anticolonial Third World nationalism; while John Bull and the Gaullists trembled at their fate in a world dominated by those they had once ruled, Uncle Sam lent his shoulders and wiles to keep things as close to the past as possible. On the other side of the Iron Curtain, the heirs of Uncle Joe saw promise in the movements of the Third World, and even while they offered assistance to them, they did so with every attempt to steer the ship of history, rather than to share the rudder. Direction was anathema to the darker nations, which had been told what to do for far too long. Time now to deliver oneself to the future.&lt;br /&gt;
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For all the exhilaration, however, the constraints on the new nations were enormous. They began their independence period with immense fiscal burdens, even though they possessed considerable raw materials and other physical resources. Although they had populations with experience in all aspects of social life, the colonial educational systems had deprived them of scientific and technological talent (which they had to cultivate within a generation). Whereas the cultural worlds of the postcolonial nations had vast resources for the soul and spirit of people, the colonial matrix of inferiority and cultural division had a marked influence. Finally, that the leaders of the new Third World had to answer to entrenched old social classes meant that the horizon of social change was circumscribed. Cabral’s “weakness” is in this, if not so much more, and it is to this weakness that I now turn.&lt;br /&gt;
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== &#039;&#039;&#039;Part 2: PITFALLS&#039;&#039;&#039; ==&lt;br /&gt;
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=== &#039;&#039;&#039;ALGIERS&#039;&#039;&#039; ===&lt;br /&gt;
In July 1962, the Algerians evicted the French. The FLN came to power, and one of its founders, Ahmed Ben Bella, became the nation’s president.&lt;br /&gt;
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Ben Bella’s road to power was not easy. Born on a modest farm in a small town on the Moroccan border, Ben Bella had an uneventful childhood. He joined the French army, fought valiantly in World War II (for which he was commended personally by General Charles de Gaulle), and returned to Algeria. On May 8, 1945, Armistice Day in Europe, the French forces massacred several thousand people who had gathered for a peaceful demonstration in the town of Sétif. This massacre drove Ben Bella into politics. After an attempt in the narrow electoral sphere, he took the armed road. Enthused by the nationalism of Messali Hadj (who had been at the 1927 Brussels meetings), Ben Bella joined Hadj’s Mouvement pour le Triomphe des Libertés Démocratiques (MTLD). But impatient with its moderate tone, Ben Bella created the Organisation Spéciale, the armed wing of the MTLD. A few hasty actions led to Ben Bella’s imprisonment. When he was released, he joined eight other hardened revolutionaries (at the average age of thirty-two) to create the FLN. None of the nine main leaders came from either wealth or extreme poverty, being mainly sons of artisans or from the middle class. Some were Arabs, others Kabyle (Berber). In 1954, as they met to discuss strategy, they heard that the French army had been defeated in Dien Bien Phu (Indo-China). This encouraged them, and on November 1, 1954, they called out their underground army to revolt. This was the opening salvo in the Algerian War of Independence.&lt;br /&gt;
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Oran, Algeria, January 1964: The Revolution Is for the People—Algiers takes to the streets to defend President Ahmed Ben Bella. © BETTMANN/CORBIS&lt;br /&gt;
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Armed action has the tendency to reduce ambiguity. There is no space for complex positions, because a war of liberation can have only two sides on a battlefield. Three months after the initial assault, colonial officials across Algeria noted a change in the popular mood and the emergence of a newly confident conversation about independence.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The FLN’s gambit succeeded politically, even if the military cost was enormous. During the course of the war, from 1954 to 1962, between three hundred thousand and a million people lost their lives. It was a heavy price to pay. All the factions within Algeria, even the liberals, lined up behind the FLN. They wanted freedom from French autocracy, and they were willing to subordinate themselves to the FLN and its military wing in order to get the French out. The factionalism within the Algerian liberation struggle was momentarily suspended. The FLN was a front, not a party, and it invited all Algerians to join. The Communist Party joined in 1955, as did the moderate liberals led by Ferhat Abbas. Abbas, who tried to ameliorate the FLN’s armed line, told an interviewer, “My role, today, is to stand aside for the chiefs of the armed resistance. The methods that I have upheld for the last fifteen years—cooperation, discussion, persuasion—have shown themselves to be ineffective; this I recognize.” &amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; The FLN would brook no neutrality.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The French responded brutally, and created the conditions for all forces to join the FLN. When the war entered the city of Algiers in October 1956, the trade union federation galvanized support for the militants of the Casbah, as did the previously vacillating Communist Party of Algeria. Included among these forces was a young doctor named Frantz Fanon. Born on the Caribbean island of Martinique, Fanon trained as a psychiatrist in France and went to work in an Algerian hospital. Already political, he now threw in his sympathies with the FLN. Before he left for Algeria, he published &#039;&#039;Black Skin, White Masks&#039;&#039; (1952), a searing diagnosis of racism’s effect on the person of color. The book earned Fanon a place in the planetary discussion of racism and anticolonialism—for instance, at the 1956 &#039;&#039;Présence Africaine&#039;&#039; conference on black culture held in Paris. Fanon kept in touch with these currents while he worked as the head of psychiatry at Blida-Joinville Hospital in Algeria starting in 1953. Faced with the bodies of the victims of French colonialism, notably those who had been tortured, Fanon resigned from the hospital in 1956. “If psychiatry is the medical technique that aims to enable man no longer to be a stranger to his environment,” Fanon wrote, “I owe it to myself to affirm that the Arab, permanently an alien in his own country, lives in a state of absolute depersonalization. The events in Algeria are the logical consequence of an abortive attempt to decere-bralize a people.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; Fanon documented the atrocities for the French media and the FLN’s own &#039;&#039;El Moudjahid&#039;&#039;. Fanon’s most influential book, &#039;&#039;The Wretched of the Earth&#039;&#039; (1961), came out just as he died. He was thirty-six.&lt;br /&gt;
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&#039;&#039;The Wretched of the Earth&#039;&#039; is a collection of essays written by Fanon over the course of ten months (one of them was an address to the 1959 Second Congress of Black Artists and Writers in Rome). Already diagnosed with a fatal illness, Fanon dictated the book to his wife in haste; it was plagued with generalities and ill formulations, a lack of research as well as conceptual clarity. Nevertheless, it is filled with insights and fiery analysis. Sartre’s preface sharpened the edges of an already-sharp set of arguments, and Sartre’s comment that in Fanon’s book “the Third World finds &#039;&#039;itself&#039;&#039; and speaks to &#039;&#039;itself&#039;&#039; through his voice,” gave the document a magnified importance.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; Fanon defended the right of national liberation movements to adopt armed struggle, as the movements would do at Havana’s 1966 Tricontinental. His defense, however, was not on tactical or even strategic grounds; he maintained that violence is necessary to wrench a colonized society into freedom and reshape the subservience of the colonized so that they might truly be freed by the act of &#039;&#039;taking&#039;&#039; their freedom. This section, the first two chapters, has come to define Fanon’s book. While it is no doubt of immense significance, it should not overshadow Fanon’s chapter on the limitations of the national liberation project once it takes state power.&lt;br /&gt;
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That chapter, “The Pitfalls of National Consciousness,” was written before the FLN’s victory. It was a cautionary note to Fanon’s comrades. The disciplinary imperatives of an armed struggle, and the need to create a simple ideological and military battlefield, might leak into state construction and distort the egalitarian dynamic of national liberation. The Algerian people recognized that nothing could go forward without an energetic citizenry, and indeed in the areas under FLN control this self-management and collective planning had begun to manifest themselves. “In every &#039;&#039;wilaya&#039;&#039; [FLN district],” Fanon had written earlier, “cadastral plans are drawn up, school building plans studied, economic reconversions pursued.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; Freedom would come in the combination of the spontaneous energy of the people and the disciplined channels of the government. A woman who fought hard in the struggle noted that the FLN already had a superior organization, and that the “enormous apparatus that our leaders have rapidly set up rests on solid and proven foundations such as the confidence, devotion, participation and even heroism of our civilian population.” She looked forward to the opportunity for Algerian women as well as men to “take part in the rebuilding of our country.”&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; But the FLN failed the legions of anticolonial supporters who wanted a role in the creation of a new Algeria. The FLN’s charter did not fully support the energy of the people; it was keener to demobilize this enthusiasm. The Third World “nation” did not fully live up to its promise of radical democracy, where every person would be constituted by the state as a citizen, and where each citizen in turn would act through the state to construct a national society, economy, and culture. From India to Egypt, from Ghana to Indonesia—the great legions of the Third World drew their immense strength from popular mobilization, but none of these states enabled the people who created the platform for freedom to have an equal part in the project to build it. Of course, the construction of the new nation would require the labor of the people, but this work came with direction from above, and not with the co-equal participation of the people in the creation of the national plan or the division of the national surplus. The people had to act, not to lead but to take orders, and the state, the father figure, would protect its feminized subjects.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The great flaws in the national liberation project came from the assumption that political power could be centralized in the state, that the national liberation party should dominate the state, and that the people could be &#039;&#039;demobilized&#039;&#039; after their contribution to the liberation struggle. National liberation movements like the FLN divided the movement into two categories: the people and the party, and it was the latter that would conduct the work for the former. There was little class analysis, and little acknowledgment that there would be classes antagonistic to the project of the Third World. The party of the working people, not simply the people, would need to create democratic structures not only to socialize production (which they attempted) but also to socialize decision making. Without the latter, the state would be vulnerable to the counterrevolution of the old social classes of property and the disgruntlement of those in whose name it ruled. Fanon identified this problem before the FLN came to power, and his insights help us navigate through one of the principle failures of the Third World project: the lack of effective socialized democracy.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt;&lt;br /&gt;
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A hint of the problem came within months of the FLN capture of power. From July to September 1962, the FLN members fought among themselves. The people cried, &#039;&#039;Baraket&#039;&#039;, that’s enough, but it was only when Colonel Houari Boumédienne entered Algiers and handed the reins of power to Ben Bella that the guns went quiet. Ben Bella centralized power. The 1963 Constitution of Algeria abolished all political parties except the FLN, and elevated the president of the FLN to the sole formulator of state policy. The energy of the Algerian Revolution would now be concentrated in the body of the president, who for the moment was Ben Bella. The 1964 Charter of Algiers defended the abolishment of parties other than the FLN. “The multiparty system allows all particular interests to organize into different pressure groups. It frustrates the general interest, that is, the workers’ interest,” and therefore, in the workers’ name, there should only be one party, the “vanguard party.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; In November 1962, the regime cracked down on the Communist Party of Algeria, which was otherwise in line with the socialist agenda of the FLN, and it soon went after the Parti de la Revolution Socialiste, headed by the former FLN leader Mohammed Boudiaf; the leadership of both parties languished in jail. The FLN whittled its own ranks to a hundred thousand “militants” who would “be the best whatever they happen to be,” said Ben Bella. “By ‘best’ I mean he who is the most dynamic, who has the greatest loyalty, who sets an example, who somehow has no other interest than the party.”&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; When Ferhat Abbas was expelled from the FLN in 1963 after he objected to the lack of discussion over the framing of the constitution, he told the parliament, “For me the Party [FLN] does not exist! The Party does not exist, and there are no other FLN militants than those in this Assembly, in the administration, in the army. The day when a party is democratically constituted, I will applaud with both hands.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Since the constitution had already endowed the president with unaccountable powers, the power of the party essentially rested with its head, the president. The “loyalty” of the militants would then vest not simply with the party but with the president. There was no separation of powers, no oversight of the president from either the judiciary or the parliament, and little need to answer to anyone for appointments to the bureaucracy.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; The president could rule by fiat, a structure that welcomed a coup d’état because this alone could change the reins of government in a society that had been substantially depoliticized. The question was not personal, because most scholars and FLN veterans agree that Ben Bella’s character was not particularly given to the “cult of personality,” nor was he ideologically predisposed to it.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; When Ben Bella had Boudiaf arrested, one of his close FLN comrades, Hocine Ait Ahmed, led a protest in the National Assembly. While he agreed with the goals of the revolution, Ait Ahmed said, he felt that Ben Bella’s state had reduced the nation to the “politics of &#039;&#039;zaims&#039;&#039; [clans],” or to the level of the old social classes. Little in the institutional framework of society had been altered, so Ait Ahmed went back to the Kabyle hills to lead an insurrection against the state. It should be said, however, that Ait Ahmed was himself unclear as to the relationship between the state and the party, and the state and the people. He sometimes called for a “revolutionary avant-garde party” and sometimes for a “multi-party system.” &amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; The problem had been identified (political centralization), but people like Ait Ahmed knew full well the power of imperialism to insinuate itself into a weak civil society. This contradiction, rather than any diabolical intent, was often what led many Third World states into the reproduction of authoritarian state structures.&lt;br /&gt;
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Ben Bella and the FLN centralized political power in order to socialize production. That was the choice made by this regime and many other Third World states that leaned toward socialism. The FLN had to act rapidly, because the society it had inherited from the French had been devastated.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; The seven-and-a-half-year war and the long period of colonial rule (1830–1962) had drained Algerian society. The FLN inherited the desiccated earth, still rich in nutrients and ability, but on the surface in ruins. Algeria’s wealth had been siphoned off by the First World, and little remained. Few factories, few schools, and few hospitals—the emblems of modernity had been built around the colonial maintenance of “tradition.” In this realm of necessity, the Third World had to craft its hopes. Of the twelve million Algerians, four and a half million lived in poverty, and two million had been locked in concentration camps, from which they went to abandoned herds and overgrown lands. As the French departed, so did the main bureaucratic staff, which meant that the state momentarily collapsed. The FLN had to rapidly take charge of the situation, create institutions that functioned, and help settle the massive dislocation that resulted from both colonialism and the anticolonial struggle. The task was not easy.&lt;br /&gt;
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In March 1963, Ben Bella’s government promulgated a set of laws known as the March Decrees. These had been created in consultation with a group of European and Arab Trotskyites (including the Egyptian Luftallah Solliman, the Moroccan Mohammed Tahiri, and the Algerian Mohammed Harbi) who favored worker self-management. The decrees declared any vacant property to be legitimate collective property, legalized worker self-management on farms and in factories, and forbade speculation. The workers had already seized the vacant factories, and the peasantry had already grabbed three million hectares of prime land left by the French colon farmers. The new government institutionalized the inventiveness of the workers and the farmers. So far so good, but then the state made some errors. Whereas it had written no role for the state in these new institutions, it also tried to cut out the main trade union federation, the two-hundred-thousand-strong Union Générale des Travailleurs Algériens (UGTA) that had led the factory takeover. Ben Bella wanted the UGTA to be “autonomous within the party,” rather than an autonomous union, particularly because the FLN and the state were not yet strong enough to take on the UGTA politically.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; The architects of the self-management schemes had good ideas, but they were not the ones to execute and oversee the self-management (&#039;&#039;autogestion&#039;&#039; ) project. Ben Bella nominated his old comrade from the MTLD days, Ali Mahsas, to be the minister of agrarian reform. Mahsas was not an advocate of autogestion; he wanted the schemes to be under state control. In April 1963, Ben Bella’s government announced another set of decrees that forced the farms to take credit from a state agency and market their products through that same agency. By January 1964, the factories had been placed under the control of the Ministry of National Economy.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; The 1964 Charter of the Algerian Revolution adopted the contradictions: it hailed the need to nationalize the means of production, and argued that anything less than worker self-management was “bureaucratic formalism.”&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The intellectuals who planned the autogestion scheme had not entirely considered the lack of political education. The FLN produced a major social change during the war, but it did not capitalize on it in peacetime. The attempt by the political commissars to subordinate all the independent institutions (such as the trade unions and all the political parties) into the state, and use the state as the institutional arm of the party, suffocated any attempt for social transformation. The Algerian peasantry was mobilized into the war, and suspended its various clan and ethnic divides in the service of the revolution. When it was demobilized, the opportunity for on-the-job political education needed for the creation of a new society lapsed. The peasants, observed a sympathetic book on the FLN, “have not proven as revolutionary as they were during the war of independence. They have not agitated to obtain an agrarian reform or to force the government to give more attention to their problems.” Rather, the peasantry went back to their villages and into the social worlds from which they came. “The number of new mosques is just one indication that the peasants, after the interlude of the war, have returned to their old ways and values.... In the absence of any leadership from the party or the government, the peasants have fallen once again under the influence of the traditional authorities—&#039;&#039;marabouts&#039;&#039; [holy men], &#039;&#039;imams&#039;&#039; [Islamic prelates], and village chiefs and elders.”&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; This was a major consequence of the lack of socialized democracy.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; Groups like &#039;&#039;al-Qiyam&#039;&#039; (values), led by Hashemi Tidjani, would work on this terrain to create the social basis for the Islamic explosion that occurred in the 1980s.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
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French rule did not create a sizable class of Algerians with developed technical expertise. Those who had joined the colonial state were not to be trusted by the FLN. And the FLN itself did not have sufficiently trained people to take over the management of complicated technical institutions. A lack of such personnel meant that the FLN relied on those among the petty bourgeoisie and bourgeoisie who did not flee to France in 1962. A census from April 1963 showed that French nationals and Algerians of the French colonial period held 43 percent of the planning and decision-making posts, whereas they held 77 percent of managerial posts.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; In 1959, the state hired 63,000 civil servants, whereas by 1964 the state had 100,000 on its books.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; The treasury leaked into the civil servant salaries: 2.9 billion dinars went to pay their salaries, while only 2.4 billion dinars went to economic development .&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; The state apparatus bloated, as did that of the military, and these became the primary source of demand in the Algerian economy (as the state nationalized more and more sections of the economy, this role intensified). The central role of the state and the insinuation of the bourgeoisie into its ranks led to the creation of a parasitic relation between the state and the bourgeoisie. The intimacy between the state and this dominant class (and in Algeria, certainly clans more than others) allowed the Central Bank and the Customs Office immense latitude. Their independence shows that whereas the national liberation state was able to clamp down on democracy for the working class and the peasantry, and speak in its name, it allowed the bourgeoisie and its institutions to have relative autonomy.&lt;br /&gt;
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The national bourgeoisie did not capture the national liberation party, the FLN in this case, or even the new state. In the anticolonialist struggle, the party adopted the patina of being above class and standing for all the people. Because of this role, it attracted the working class and the peasantry as well as the class that worked in a bureaucratic capacity for the state, in addition to some elements of the mercantile and industrial class. Apart from some exceptions (such as India), the merchants and petty industrialists were not autonomous from the state; indeed they relied on it—either for government contracts, through licenses to operate their concerns, or else by the space created for them through the national state’s tariff regime. National liberation parties that came to power without a well-honed class analysis opened themselves up to pressure from the newly confident mercantile and industrial classes, whose own position was greatly enhanced by the national liberation agenda for the domestic creation of industry, for the creation of a national economy. Although the national liberation party remained largely beholden to the bureaucratic-managerial-intellectual (sometimes military) elite, it did build close ties to the industrial class.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; Import-substitution-type projects opened some space for institutional reform and social development projects, but in most cases they simply protected domestic industrialists who had no long-term commitment to the Third World agenda.&lt;br /&gt;
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Some of the national liberation states, such as Algeria, pledged to follow a fairly radical social agenda—for land reform, and self-management in factories. The list of the reforms, however, is less important than the &#039;&#039;character of governance&#039;&#039;: would the state devolve power to the people, would it mobilize them into the acts of the state, or else would it demobilize the national liberation movement and promise to create change bureaucratically? If the latter, then the state would dictate to the people, who had dreamed while in the struggle of being partners in the national construction. When the national liberation state adopted “development” in a bureaucratic manner, it tended to mimic the approach of international agencies like the World Bank rather than the aspirations and hopes of the people who had empowered the new state in the first place. There was little discussion about how to bring the views of the peasantry, of men and women, of the outcast peoples, to the center of the national debate on priorities, nor about how to address differentials in relations of power between men and women, urban and rural folk, literate and illiterate people. The national liberation project had a tendency toward a naturalistic analysis of political rights: that if colonial power is removed, if the state is controlled by the national liberation forces, if these forces produce a decent economic model, then the people will be free.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; The 1964 Charter of the Algerian Revolution anticipated this problem, as it warned the nation about the one-party direction. A single-party system could “lead to a petit-bourgeois dictatorship, or to the formation of a bureaucratic class that uses the state apparatus as an instrument to satisfy its personal interests, or finally to a regime of personal dictatorship that reduces the party to a simple political police.” If during the period of armed struggle, the charter continued, it was acceptable to think of political unity, this “must be reconsidered in light of the objectives and perspectives of the socialist revolution. Such a union is now outdated.”&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; Of course it was not revisited.&lt;br /&gt;
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Algeria followed a tradition already established and defended in large parts of postcolonial Africa, whether ruled by governments of the “Right” or the “Left”—in Guinea (1958), Congo (1960), Ivory Coast (1961), Tanzania (1963), Malawi (1963), and Kenya (1964). The defenders of the “one-party state” argued that rival parties “have generally little interest for the great majority of the people.” The idea of “national politics” is central to the national liberation view of the one-party state. To break the polity into factions would obviate the idea that the freedom struggle had united the people with one interest, to create a nation against imperialism. Classes and social divisions could not be allowed to disrupt the “fundamental unity of the nation.” To allow rival parties might enable “a handful of individuals” to “put our nation in jeopardy, and reduce to ashes the effort of the millions.”&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; To allow dissent might, in addition, open the door to influence by imperial forces, which will adopt proxies within the country to destabilize it. The one-party vision is one of fear of the people, fear that any devolution of power would lead to antinational activity or would cause fundamental dissension where there should be an assumed unity. Many national liberation politicians, having grown up with the belief that their party represented the entire population, denied the different and often mutually exclusive interests that rent the social fabric. Both the industrialists and the workers benefited from high tariffs to prevent the collapse of a domestic factory, but both did not benefit equally; the workers had to labor under a regime of exploitation that remained in place regardless of the tariff. When the national liberation movement sent its people home, it lost its immense power base. A state that acted bureaucratically on a population had a built-in tendency to rely on congealed, traditional sources of social power and control. Older forms of association returned to the fore, such as tribal and class loyalties. These power bases became indispensable for elections or the implementation of the state’s development agenda. The national liberation state that came into being as the instrument of popular power now turned to the very agents who had often not supported it to enact its policies.&lt;br /&gt;
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The problem of bureaucratization and the single party was a major topic of debate in Vietnam just as the Algerians won their freedom. At the 1961 Second Congress of the Vietnam Workers’ Party, Ho Chi Minh warned his party and nation about the tendency toward bureaucratization and commandism, for the bureaucratic attitude “shows in fondness for red tape, divorce from the masses of the people and reluctance to learn the experiences of the masses,” while commandism did not allow the people to “work on their own initiative and own accord and to use compulsion to do unexplained tasks.”&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; In the darker nations, among Communists outside the pale, there is an extended literature based on the practical experience of what the Vietnamese called “collective mastery” ( &#039;&#039;“lam chu tap the”&#039;&#039;). Che’s lyrical essays on volunteerism and Communist morality come from and engendered the “work councils” (&#039;&#039;consejos de trabajo&#039;&#039;) that continue to be a feature of Cuban social life. Cabral’s speeches on the duty of the Communist address the problem. Within a year of Guinea-Bissau’s freedom from Portuguese rule, Cabral’s government invited the renowned Brazilian educator Paolo Freire to visit the country, study its educational system, and provide assistance on a popular pedagogy for the creation of a nonbureaucratic society.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; This was in the context of a country battered and devastated by war, and yet in search of the principle for a popular state. The resilience of the population strengthened the demand that the party not resort to commandism and bureaucratism but that it gradually create the mechanism for popular governance.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; To set the task was one thing, but to be able to overcome the problem of technical skill and class hierarchy was another.&lt;br /&gt;
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Because the national liberation state fails the population, Fanon wrote in 1961, “the masses [begin] to sulk; they turn away from this nation in which they have been given no place and begin to lose interest in it.”&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt; In Algeria, by contrast, some sections of the masses turned their ire against the regime. Ahmed Ait’s Front of Socialist Forces attempted to assassinate Ben Bella on May 31, 1964. In June 1964 the UGTA, the main trade union, began to assert itself. Union workers struck on behalf of nationalization and against their limited role in statecraft. Strikes across the industrial spectrum paralyzed the country. The maneuvers by the workers and the newly militant UGTA as well as the onset of despondency among the people led Ben Bella and his core in the FLN to attempt a course correction. Ben Bella reached out to the UGTA at its Second Congress in March 1965; later, he patched up his relations with the Algerian Communists. The UGTA was entirely revitalized, and it was poised to play a major, democratizing role in Algerian society. Alongside it stood the Union Nationale des Femmes Algériennes, whose March 8 International Women’s Day rally in 1965 drew ten thousand women, and the Jeunesse du Front du Libération Nationale, which had reached its peak of fifty thousand members after it began to organize in April 1964.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; Ben Bella’s autocratic interregnum seemed to be on the wane, as the social democratization implicit in the national liberation experiment seemed to be on the horizon. And then the army moved.&lt;br /&gt;
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Houari Boumédienne, whose command over the army had given the presidency to Ben Bella in the first place, now revoked his trust. On June 19, 1965, just as Ben Bella received the Lenin Prize, the officers of the Algerian military broke into his house and placed him under arrest. Boumédienne took charge of the state, and the military became the main pillar of the regime. Although Boumédienne argued that he had taken power in reaction to Ben Bella’s cult of personality, the reason that best explains this coup is the rapprochement between Ben Bella and the organized Left. The tendency toward socialized democracy went against the grain of the carefully wrought fabric of the Third World state. Boumédienne understood that Third World socialism, unlike Communism, could not afford to alienate the national bourgeoisie and the army. His liberation army that entered Algiers in 1962 was no longer in place in 1965. In the interim, it had absorbed the officer corps of the French Algerian army and had taken on the character of the national bourgeoisie. This new officer element had a strong influence in the events around the ejection of Ben Bella.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Boumédienne continued most of the broad economic policies of the Ben Bella era: the nationalization of industry (particularly the oil sector, now consolidated into SONATRACH). Autogestion was entirely absorbed into the state structure, and industry earned priority over agriculture. &amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; The military played a larger role in society, which meant that it also had a greater claim on the budget. This was all financed in the main by Algeria’s substantial oil and natural gas reserves. These helped maintain a healthy treasury while oil and gas prices remained high. The state dominated society and ruled in the name of socialism. The class that dominated this state, however, as had been warned in the 1964 Charter, was the parasitic bourgeoisie (and its ancillary sector in the military). Boumédienne had a vision of a “solicitous” state that tended to the needs of a respectful and quiescent population. The state must extend its authority throughout society, Boumédienne believed, just as “the vascular system carries and breathes life into [the human body’s] distant extremities.” The regime’s enemies were like “intruders who have penetrated the body of the revolution.” They were an “excrescence,” a “gangrene” that needed to be excised.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; Boumédienne, therefore, cracked down on the Left, particularly the UGTA, which largely vanished, and the Communist Party.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt; In a sense, Boumédienne’s was closer to the type of approach followed by most Third World states than that of Ben Bella.&lt;br /&gt;
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Boumédienne’s personality did not allow for aggrandizement, but he did adorn the state with the emblems of the freedom struggle. A cult of personality grew around the War of Independence and the FLN. The failed national liberation project, Fanon warned, asks “the people to fall back into the past, and to become drunk on the remembrance of the epoch which led up to independence.”&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt; Nostalgia is one means to prevent the total alienation of the population from the state. Nationalism is reduced to “grandiose buildings in the capital,” marches and processions, immense statues to the leaders, and other such decorations to celebrate a struggle that is unfinished in the eyes of the population. If the European and North American states had a cenotaph in a strategic place to honor the unknown soldiers who died to protect the liberties of the republics, the anticolonial Third World states frequently honored the sacrifice of the untold millions in the struggle for liberation. Murals of the unnamed people, though, came in the context of large portraits and statues of the leaders of the national liberation parties. The leaders who stood in for the movements closely held the political capital from the liberation struggle. Failures by the leadership did not immediately lead to disillusion because, for all else, the popular association of these leaders with the audacity of national liberation allowed them a great deal of latitude. Nostalgia, then, had a political purpose, and it was not simply the wistful hope of a blind leadership or the naive hope of a betrayed population.&lt;br /&gt;
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The character who promotes nostalgia, often the only one who can do so, is the hero of the national liberation struggle who has become the head of state. This leader “stands for moral power,” the power of the struggle, but in doing so in the context of the betrayal of that struggle, “the leader pacifies the people.”&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt; Since this leader is now the fig leaf before the naked extractions conducted by the emergent wealthy, he becomes “the general president of that company of profiteers impatient for their return which constitutes the national bourgeoisie.”&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt; By the late 1960s, Algeria had moved from an attempt to create a socialist state to a state capitalist one, with a parasitic bourgeoisie confident beside the strong arms of the military.&lt;br /&gt;
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If Ben Bella had confronted the army earlier, his regime might have lasted for less time. In the interim, the Algerian government did promote a considerable socialist agenda, some of which had to be followed by the military government of Boumédienne. Algeria continued to be a player in NAM, mainly because its own foreign policy kept it outside any arrangement with the United States and the USSR. In 1973, Algeria hosted the Fourth Non-Aligned Summit, the largest until then. At the summit, Boumédienne called for the construction of a New International Economic Order (NIEO). He argued that non-alignment must be given a new meaning, where economic liberation must be paramount and political questions should be secondary. Political rights within a nation can be subsumed as long as the rulers had an economic agenda that confronted capitalism. This view found few detractors, mainly because by the time of the summit in Algiers a number of Third World leaders arrived either in military fatigues or with military designations before their names. Without an insistence on popular mobilization, the state form adopted by the Third World could be best governed by the military. From the coup until the eventual demise of the oil-dependent growth, the military dominated the country (after Boumédienne’s death, another soldier, Chadli Bendjedid, held office until 1992).&lt;br /&gt;
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The demobilization of the population led almost inexorably within the Third World to military coups and military rule. Where the military did not overthrow the civilian government, the inability of states to break from colonial borders and other such dilemmas led to a strengthened military brass. More money to guns meant less to butter, and therefore to an impoverished agenda for the increase of the social wage, the improvement of agricultural and other social relations, and better prices for exported commodities. The main social agency that demanded this agenda within the constraints of the Third World regime remained the Communists, and it was the strengthened hand of the military that often exorcised the Left (helped out by the CIA and given a blind eye by the USSR). The broader story of these tragedies occupies us in this part, as we make our way from the military coup in La Paz, Bolivia, to the massacre of the Communists of the Indonesian archipelago, to the border war between India and China, and eventually to the reduction of the Third World’s political and economic agenda into OPEC and the &#039;&#039;ujamaa&#039;&#039; villages of Tanzania. Neocolonial imperialism persisted, and the countries of the Third World remained in thrall to economic and political logics that disinherited most of them. The people wanted the formal trappings of freedom rather than flag independence (the Tanzanians called it &#039;&#039;uhuru wa bendera&#039;&#039;). They had to settle for mild reforms and nostalgia. Or else be “disappeared.”&lt;br /&gt;
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=== &#039;&#039;&#039;LA PAZ&#039;&#039;&#039; ===&lt;br /&gt;
In May 1963, at a conference of air force chiefs from throughout the Americas, a U.S. official rose to toast the Bolivian government: “Bolivian officials and military officers showed me priorities and necessities in the country immediately upon my arrival. Their intent is good and to be lauded. I believe that there is now greater awareness, greater acknowledgement, of the very important constructive role that is being played by the military in the development of Bolivia as well as the very great importance they are playing in the control of subversive elements.” Teodoro Moscono, the coordinator of the Alliance for Progress, the Kennedy administration’s anticommunist regional umbrella, received hosannas in return from General René Barrientos, a career Bolivian air force officer who had a close relationship with the U.S. military (as air attaché to the United States in the 1950s). Barrientos assured the U.S. military that Bolivia would work “under the Alliance for Progress and its civic action program to help secure internal stability and combat communism.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The oddest thing about this interaction is that Barrientos officially represented the government of the Movimiento Nacionalista Revolucionario (MNR), the left revolutionary party that had been in power since its successful armed rebellion of 1952. What was a left-wing nationalist government doing in such proximity to the U.S. government at a time when the latter had pledged itself to the erasure of Communism in the world and the former had adopted a platform that was Communist but for the hammer and sickle?&lt;br /&gt;
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Since the early Spanish invasion of South America until the present, the small country of Bolivia has been important to Europe. In the Spanish period, Bolivia operated as Europe’s treasury. The Spanish captured the four-thousand-meter mountain of Potosí, and mined it for what seemed like its inexhaustible reserve of silver. Five hundred and fifty-seven concessions went out on the ninety-four veins of silver that the Spaniards uncovered. The rush of silver into Europe created the “price revolution of the 16th century.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; By the mid-nineteenth century, the silver mines had been displaced in importance by the tin mines. A Bolivian, Simón Ituri Patiño became the “tin king,” cultivated a tin oligarchy (La Rosca, or the Screw), moved to Europe, and governed the country through his representatives and the gun. The tin extracted from Patiño’s mines left Bolivia for Liverpool, England, to be smelted in a facility substantially owned by Patiño, who profited enormously from start to finish.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; Tin miners had little political role in a hundred years of “independent” Bolivia.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In 1951, the decade-old MNR won a key election, but given that it directly threatened the power of La Rosca and its class allies, the military stepped in and revoked the election. A year later, the MNR returned to power in a popular coup, where the militias of the campesinos and tin miners overwhelmed the military and took charge of the country. The MNR’s leader Víctor Paz Estenssoro became president and immediately put in place substantial reforms on behalf of the party’s base, and therefore the majority of the population. Three months after it came to power, the MNR opened the suffrage to everyone, both men and women, literates and illiterates. Only 6.6 percent of the population (205,000) voted in the 1951 election, but by the time of the 1956 election more than 30 percent of the population (1,127,000) registered to exercise their newly won franchise. Even if women in the MNR could not break the back of Bolivian patriarchy, their organizations, the María Barzola Movement and the Comandos Femeninas, won a substantial victory for women with the franchise, far ahead of Brazil, Chile, Mexico, and Peru.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; The franchise reform had effects long after the revolution of 1952’s economic reforms had faded, and even during the military dictatorship from 1964 (considered even more illegitimate because people had once had the vote).&lt;br /&gt;
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The two most substantial economic reforms were the nationalization of the tin mines and the land reforms. The MNR regime owed its power to the two social classes that worked these sectors: the miners and the campesinos. In October 1952, President Paz traveled to Siglo XX, the mine where the most militant workers of the Federacion Sindical de Tra-bajadores Mineros de Bolivia worked, to announce the nationalization of the tin resources. The move had a symbolic effect because Bolivia now seemed to reclaim its resources; the fact is that the quality of the tin had already begun to decline during the 1940s, no new source of tin had been found since 1927, and the Bolivian economy still had to export “raw” tin to be processed elsewhere. The nationalization alone showed that the MNR had the interests of the Bolivian people at heart, but it was an insufficient maneuver against the overwhelming dominance of external capital over the fate of the miners.&lt;br /&gt;
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The second reform came in 1953, when the MNR conducted fairly extensive land redistribution on behalf of the landless labor, the campesinos. The 6 percent of the landowners who owned more than a thousand hectares, the hacendados, controlled 92 percent of the land, and they had not more than 1.5 percent of that land under cultivation.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; This landed elite relied on brute force to get the mainly Amerindian labor to work. The MNR’s Decree of Land Reform (August 3, 1953) confiscated large parts of the latifundias and transferred these to the &#039;&#039;comunidades&#039;&#039; (peasant communities) to be worked by the peasantry, who were mainly Amerindian. The best lands, the lands with the most capital-intensive agriculture, did not come into the communal pool, and therefore what the &#039;&#039;comunidades&#039;&#039; got was often substandard. Part of this occurred because the revolutionary regime did not incorporate the experienced leaders of the campesino, many of whom had been crucial not only to the revolution but also to the ferment in agricultural areas since the mid-1940s.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Despite the drawbacks of the revolution, Bolivia in the early 1950s was in the same sort of social ferment as Algeria a decade later. For a few years, Bolivia trod a path unfamiliar to most Third World states, which is why it is especially important for consideration here. From 1952 until the late 1950s, the MNR attempted to dismantle the military and hand over the power of the gun to the militias of the campesinos, the tin miners, and the MNR’s own &#039;&#039;grupos de honor&#039;&#039;. Its 1951 experience with the military led the MNR to shut down the Colegio Militar, dismiss a fifth of the officer corps, drastically cut the expenditure for the army (from 22 percent in 1952 to 7 percent in 1957), and even consider the complete elimination of the armed forces.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; The lack of a central authority in Bolivia, or else the effective devolution of power to the people’s organizations, led the U.S. State Department to note in 1957 that “the whole complex of lawlessness, combined with the government’s apparent unwillingness or inability to control it, added up to a considerable degree of anarchy in the country.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; The “anarchy” for the United States was popular democracy for the Bolivians.&lt;br /&gt;
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The U.S. government did not intervene in Bolivia as it did with such ferocity in Guatemala, when its president, Jacobo Arbenz Guzmán, attempted to give a socialist shape to the relationship between the state and society.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; The difference between Guatemala and Bolivia is perhaps in the role that U.S. firms played in the economy of each country. In Guatemala, the United Fruit Company owned vast tracts of land, and operated this land as an immense agricultural factory. The Arbenz government’s land reform directly threatened United Fruit’s holdings. In Bolivia, the U.S. firms did not own the tin mines. Since 1946, the U.S. firms bought half of Bolivia’s tin, and a “swarm” of experts descended on the country that quickly became one large tin mine in the eyes of the U.S. government, which saw its Bolivian counterpart as a tin-pot government.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; Bolivia’s tin would come to the United States regardless of who owned the mines, although a genuinely socialized and nationalist structure might try to get a better rate for its core constituency, the miners. Nevertheless, there was no urgency to tackle the Bolivian reforms, because they did not affect the basic structure of U.S. dominance in the short term.&lt;br /&gt;
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Rather than try to overthrow the MNR, the U.S. government began a two-step process to undermine the radicalism of the revolution. The two stages were encapsulated in President Kennedy’s Alliance for Progress. In 1961, the Kennedy administration provided $20 billion to Central and South American states for economic development &#039;&#039;and&#039;&#039; military assistance. In March, Kennedy welcomed South and Central American leaders to the White House with a speech on the alliance, in which he noted, “The new generation of military leaders has shown an increasing awareness that armies cannot only defend their countries—they can, as we have learnt through our own Corps of Engineers, help to build them.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; The U.S. government, in other words, saw the military as a stalwart institution for “development.” The United States had already funneled large amounts of money into rebuilding the Bolivian army, and it soon increased the funds astronomically (from $1.4 million in 1962 to $4.1 million in 1963). An army leadership frustrated by the cutbacks and the overall demotion of its status in the country turned to the United States for assistance. In 1960, a senior general told the U.S. ambassador and military attaché that 90 percent of the officers and troops held strong anticommunist viewpoints.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; The military put itself at the service of the U.S. government and awaited a green light for a coup.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Indeed, when the Bolivian army, led by Barrientos, conducted its &#039;&#039;golpe&#039;&#039; (coup) in 1964, it was given substantial encouragement by the U.S. attaché, Colonel Edward Fox (alternatively known as “Fox of the Andes” or “Zorro of the Andes”). While this is unimpeachable, what is often left out of the story is that the MNR had by the late 1950s already begun to build up the military and had ceased to rely on its central allies for popular support. President Paz came from the more conservative, albeit nationalist, side of the MNR—not the more socialist, miner-union side like his vice president, Juan Lechín. To crack down on the pro-Castro and procommunist element in the MNR, Paz began to dismantle the massive social movements and turn for support to the institutions of the old regime (the church and the military) as well as U.S. government aid funds. Paz’s desire to concentrate power in the hands of his clique led to the departure of sections of the MNR and the alienation of the tin miners because of the removal of Lechín from his ticket for the 1964 election. By July 1962, Paz encouraged the military to crack down on the civilian militias, and by the end of the year, the renewed military had recovered ground against both the campesinos and the tin miners. The power base of the revolution was demobilized and disarmed. The MNR leadership’s fear of the Left led it into the arms of the United States and the conservative social classes that fundamentally opposed the agenda of the Third World. The U.S. government did not alone fashion the coup of 1964; it gave international support to the generals whose power increased as a result of U.S. funds, and it eroded the compact between the social movements of the revolution and the government that had taken power in their name. The 1963 Panama meeting, therefore, was simply an indication of the coup that would come soon after.&lt;br /&gt;
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The golpe of 1964 was well prepared by the Bolivian military and the U.S. government, and was facilitated by the ideological weakness of the Paz wing in the MNR, which was keener on order than on radical social change. The events in Bolivia replicated those elsewhere in the darker nations, from its neighbor Paraguay’s 1954 coup led by General Alfredo Stroessner to the distant Thailand’s 1957 coup led by Army Chief Sarit Tanarat. From the end of World War II to the early 1970s, one scholar estimates that at the most, two hundred coups took place in Africa and Asia as well as Central and South America.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; In his prescient book, Fanon had warned about the structural role of the military in the former colonial nations: “Care must be taken to avoid turning the army into an autonomous body which sooner or later, finding itself idle and without any definite mission, will ‘go into politics’ and threaten the government. Drawing-room generals, by dint of haunting the corridors of government departments, come to dream of manifestoes.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; Where every other institution had been battered by colonialism and neocolonialism, the military stood out as efficient and disciplined. The bureaucracy is often poorly trained and prone to corruption, whereas the political parties are frequently, even in South America, better at the struggle for freedom or the creation of manifestos than governance. In this situation, and with the general demobilization and disarmament of the population, the military is an obvious actor for social order.&lt;br /&gt;
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Fanon has a prescription to prevent the golpe. “The only way to avoid this menace,” he writes, “is to educate the army politically, in other words to nationalize it. In the same way another urgent task is to increase the militia.”&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; Indeed, Third World states that did not disarm the population, and that created citizens’ militias and retained the population in a general political mobilization, did not succumb to coups or easy intervention by imperialism. The classic case is revolutionary Cuba. Shortly after the Castro group took power in Cuba, the leadership of the revolution maintained the level of popular participation in revolutionary activities as part of the order of governance. To defend the nation, the Cuban government transformed the army, and supplemented it with the Milicias de Tropas Territoriales (the Territorial Militia), the National Revolutionary Militias, the various battalions of the regional militias (such as the Cienfuegos militia), the Association of Pioneer Rebels, the Ejécito Juvenil del Trabajo (the Youth Labor Army), and such smaller outfits like the Conrado Benitez Brigades and the Mariana Grajales Women’s Platoon.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; These militias not only provided crucial homeland defense during invasions such as the Bay of Pigs but also participated in agricultural operations (namely, the Ejécito Juvenil) and literacy campaigns (namely, the Benitez Brigades). Hours after the Cuban people routed the invasion at the Bay of Pigs in April 1961, Castro offered four hours of explanation on television: “Imperialism examines geography, analyzes the number of cannons, of planes, of tanks, the positions. The revolutionary examines the social composition of the population. The imperialists don’t give a damn about how the population there thinks or feels.”&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Following Cuba’s example, Guinea mobilized sections of the population into civic brigades and popular militias (1966), Tanzania created the National Service (1964–66), and Libya created the Popular Resistance Force (1971). These militias worked against a military coup, but in some cases they also allowed the one-party state to suffocate any dissent in the population. This is a perennial problem with popular mobilization, when the organs of the people stifle dissent in civil society in the name of national progress or democracy. There is no easy solution to the problem of popular mobilization and dissent, particularly when the forces of imperialism are arrayed against national liberation—indeed, when they are pledged to overthrow the new nations. Can dissent be institutionalized, or is the space for dissent only to be produced by the attitude of the state? Dissent is a fundamental liberty, not only for its political utility (it does not alienate parts of the population), but also because dissent might carry useful suggestions and criticisms that are otherwise silenced by the echo chamber of government. Regimes that advocated popular mobilization did not pay sufficient attention to the importance of dissent, and even as they held progressive views they did not promote democratic institutions.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Most new nations that demobilized and disarmed their populations fell prey to military intervention, often driven by imperialist pressure. The U.S. government, by the early 1950s, began to assume responsibility for corporate interests against the new nations’ attempts to nationalize production. The U.S.-engineered coup in Iran (1953) is an early example of this planetary role for Washington, DC. Whereas the evidence of U.S. involvement is unclear in most of the coups in the Third World, the footprint of the CIA and the U.S. military intelligence has been clearly documented in the coups in the Dominican Republic (1963), Ecuador (1963), Brazil (1964), Indonesia (1965), Congo (1965), Greece (1967), Cambodia (1970), Bolivia again (1971), and most famously Chile (1973).&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; This is the short, uncontroversial list. Why would the U.S. government, the champion of democracy, initiate military regimes in places where these governments would resort to brutality against the nation? In 1959, the Pentagon commissioned the RAND Corporation, a nonprofit think tank, to do a study on the role of the military in the Third World, and this report helped President Eisenhower’s Draper Committee formulate the agenda for the U.S. military assistance program. Both RAND and the Draper Committee agreed that the military in the tropics provided technical and bureaucratic skills for state construction, and that despite their shortcomings, the military in the “underdeveloped areas” should be supported by the U.S. government.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Establishment intellectuals such as the political scientist Samuel P. Huntington created a subfield called “military modernization.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; Huntington, who taught at Harvard University, was a regular consultant to the CIA during the 1960s, and in the circle of senior government figures such as McGeorge Bundy (also a Harvard professor who was Kennedy’s and Johnson’s special assistant on national security) and Robert McNamara (secretary of defense). Huntington’s 1968 &#039;&#039;Political Order in a Changing Society&#039;&#039; provided the best account of military modernization. Huntington played a central role in the Trilateral Commission. Founded in 1973 by representatives of the dominant classes of Asia, Europe, and North America, the Trilateral Commission was of the opinion that world elites must be “concerned more with the overall framework of order than with the management of every regional enterprise.” Huntington co-authored its 1975 study, &#039;&#039;The Crisis of Democracy&#039;&#039;. While working for the Trilateral, Huntington advised the Brazilian military. &amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; In the late 1970s, Huntington went on to be the coordinator of national security on the U.S. National Security Council. He has been close to power ever since. In his influential 1968 study on “political modernization,” Huntington argued that liberal democracy in the tropics might “serve to perpetuate antiquated social structure.”&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; The state needed to concentrate political power as a prelude to economic development, and so there was no better social institution to govern in these parts than the military.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; Huntington’s sophisticated analysis mirrored a 1962 policy document from the National Security Council: “A change brought about through force by non-communist elements may be preferable to prolonged deterioration of government effectiveness. It is U.S. policy, when it is in the U.S. interest, to make the local military and police advocates of democracy and agents for carrying forward the developmental process.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; Counterinsurgency, coups, and support of the most brutal military dictators could be done not simply for reasons of corporate “stability” but for development, &#039;&#039;for the sake of the people of the country now ruled by the military&#039;&#039;.&lt;br /&gt;
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Few will be able to defend this line of analysis in hindsight—the aftermath of Mobutu’s Congo, Suharto’s Indonesia, or Pinochet’s Chile hardly validates the promise of military modernization. When Mobutu Sese Seko fled after over three decades of U.S.-backed power, he left behind a national debt of about $5 billion—a billion less than he had secreted in his accounts at various Swiss banks. Haji Mohammed Suharto, the bulwark of stability, looted the Indonesian treasury of perhaps as much as $35 billion during his three-decade rule.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; Rather than modernization, we have “primitive accumulation” for a small circle of the ruler’s family members. Few will be able to defend these dictators from the charge that they committed horrible acts of routine violation against individuals and the body politic. They did not use the institution of the army to create the basis for modern rights. To the contrary, they used the army to mutilate the population and rule by fear.&lt;br /&gt;
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Ecuador and Guatemala offer two useful examples of the limitations of the Pentagon’s theory of military modernization. In both cases, the Pentagon backed the military rulers. Since neither ruler could fully hew to the Pentagon’s line without risk of complete alienation from the Ecuadorians and Guatemalans, they had to be deposed by an alternative ruler or else a constitutional movement from below that traduced the posture of the Pentagon’s modernization attempts. In 1958, the “exuberant reactionary” General Miguel Ydígoras Fuentes gathered the reins to run Guatemala’s military dictatorship. Ydígoras closely followed the dictates of the Alliance for Progress, created the Ley de Transformación Agraria that used the rhetoric of land reform to turn back the clock on the social experiments of the nationalist Arbenz regime, and did all that he could to insinuate the U.S. military into Guatemala’s future plans (the country provided the base for the Bay of Pigs invasion). When popular uprisings broke out in March 1962, Ydígoras unleashed the U.S.-armed and trained Guatemalan military, and welcomed the establishment of a permanent U.S. base, staffed by troops from Puerto Rico and Mexico. With the growth of resistance against Ydígoras, however, the United States ditched him in 1963 for Colonel Enrique Peralta Azurdia .&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; Dictators come and go, but the form of dictatorship remained. Guatemala shows that none of the promises of military modernization, such as the creation of political institutions and the rule of law, had a high priority for the U.S. government.&lt;br /&gt;
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The Ecuadorian story, like Guatemala, illustrates how despite rule by a military junta backed by the U.S. government, the people continued to fight and won a constitutional regime. In 1963, the newly installed military triumvirate banned “communism” to the great joy of the military’s boosters, the local CIA station—the CIA speedily crafted a plan for national development and sent it to the Alliance for Progress to gain funds for the development promised by the theory of military modernization. A year later, the junta followed the logic of national liberation regimes and abolished the feudal land tenure system (&#039;&#039;huasipungo&#039;&#039;), but what they put in place did not benefit the largely Amerindian landless laborers. All this bore within it the promise of military modernization, except that the people would not bear to have their basic rights trampled for Washington’s theory of social development in so-called underdeveloped areas.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; The junta’s anti-Communism meant that it went after the unions and the universities, both institutions with meaning to the people. When the junta tried to crack down on imports to stabilize the balance of payments, the merchants joined the students and the unions to send the army back to the barracks. A constitutional regime reemerged by 1968, and even as it failed to do much for the people of Ecuador (the country suffered another coup in 1970), the failure of the military to engage with the reality of people illustrated the fundamental gap in the military modernization thesis: that people wanted to participate in the creation of their society, not simply be spectators to the military’s actions. The institutions that were not “in the U.S. interest,” such as student and worker groups, played an important role in the social order and the people did not allow them to be dismantled.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The conventional progressive literature on coups in the tropics tends to assume that the main actor here is the CIA or the United States, or else the USSR (whose hand in the coup tradition is actually remarkably limited). The darker nations are pawns on the board for the United States and the USSR to move about in their deadly game of planetary chess. Such a view assumes that the people have little role in the creation of their own history, that they are simply prone figures to be shuffled at the will of El Norte. Indeed, the CIA and U.S. governmental funds do play a considerable role not only in various coups but also in the political economy of the Third World in general. Yet there is more to the story than the interventions from outside. Each coup has its own reason, and it is hard to make a generalization based on some model of the Third World coup. A generalization without adherence to the specific details of each coup, or a succession of coups (such as the five in Ghana from 1966 to 1981), will not tell us much. To analyze a coup or a military intervention requires an assessment of the struggles within a society, of the class dynamics, the regional interactions, the history of ethnic strife, and other such relations. Those who act alongside the U.S. military, such as Bolivia’s Barrientos or Indonesia’s Suharto, are emblems of certain class fragments that have domestic reasons to &#039;&#039;use&#039;&#039; the U.S. government for their ends. They are not passive and guileless, simply misused by “Western imperialism.” The Barrientoses, Mobutus, and Suhartos of the world, and those classes that they defend, are part of the ensemble of imperialism, even if as subcontractors.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Huntington’s 1968 book on the military and “changing societies” offers one theory to understand the persistence of coups in the tropics. Smartly, Huntington clashes with most conventional interpretations of the coup d’état by noting that “the most important causes of military intervention in politics is not military but political and reflect not the social and organizational characteristics of the military establishment but the political and institutional structure of the society.”&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt; The structure of social development then will be an indicator of the nature of the coup, Huntington contends, not that the coup is itself always reactionary or illiberal: “As society changes, so does the role of the military. In the world of the oligarchy, the soldier is a radical; in the middle-class world he is a participant and arbiter; as the mass society looms on the horizon he becomes the conservative guardian of the existing order.”&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; For Huntington and much of the modernization theory school, the main agent of history is the middle class; a society with a middle class is thus optimum. Anything less smacks of monarchy, and anything more is Communism. The worst of all outcomes is Communism, and therefore at times oligarchies or even monarchies can be tolerated if it means that a middle class might eventually flourish. In the Third World of the 1950s and 1960s, Huntington points out, absolutism might be the way forward because “the primary need their countries face is the accumulation and concentration of power, not its dispersion.”&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
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What is so significant about Huntington’s analysis is that he sees a correlation between the character of military rule and the level of “mobilization of lower classes into politics.”&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; The fear of the lower classes infected the U.S. establishment. At a speech before the American Society of Newspaper Editors in 1966, Defense Secretary Robert McNamara noted that the “sweeping surge of development, particularly across the whole southern half of the globe, has no parallel in history. It has turned traditionally listless areas of the world into seething cauldrons of change.... Given the certain connection between economic stagnation and the incidence of violence, the years that lie ahead for the nations in the southern half of the globe are pregnant with violence.”&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; With this assessment of the darker nations, it is little wonder that the United States supported the military coups.&lt;br /&gt;
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In 1970, after a decade of coups in Africa, the militant South African intellectual Ruth First published her monumental, and now forgotten, study on coups on the continent, &#039;&#039;The Barrel of a Gun&#039;&#039;. Having early in her life joined the resistance to apartheid in her native country, First went on to the front lines of the African National Congress and the Communist Party. Barred from politics several times by the government, First suffered in South Africa’s jails, notably for 117 days in 1963.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt; In the midst of this struggle, including as a partisan in the violent underground along with Nelson Mandela and her husband Joe Slovo, First wrote a trenchant study of the suppression of South West Africa by the apartheid government.&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt; Worn out, she fled to London for a brief exile, although she took the time to visit the rest of the African continent and assembled the materials for her work on the coup. What bothered First was that large parts of Africa north of the Limpopo had thrown off the yoke of colonialism only to fall prey to military dictatorships. Her book did not offer an analysis of the functional role of the military in the Third World, but what role the military played in the internal class dynamics of the new nations and how African nations could avoid the route of dictatorship. Unable to remain far from the struggle, First returned to Africa, to Mozambique, where a South African death squad killed her on August 17, 1982.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
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One place where First would find common cause with Huntington is in the disregard both pay to the theory that coups are the form of politics for the less developed peoples—or that the coup is imprinted in the political personality of the culture of the darker nations. The literature on South and Central America often suggests that the caudillo is central to the region south of the Rio Grande because of the special machismo of “Latin” culture. Or else we hear that the Arabs, Africans, and tribal societies in general are unable to be democratic but eager for a leader.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt; Instead of such reductive arguments, First, like Huntington, offers a “general theory of power for newly independent states which explains why they are so vulnerable to army intervention in politics.”&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt; “The facility of coup logistics and the audacity and arrogance of the coup makers,” she observes, “are equaled by the inanity of their aims, at least as many choose to state them.”&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt; The military rulers, schooled in hierarchical order and efficient action, are uncomfortable with the mess of politics, so they claim to stand above it. In fact, they cannot, and indeed, their posture to be above the political and rule in the name of the “nation” is almost identical to that of the national liberation party that creates a one-party state. “At the outset, it is enough for [the coup makers] to announce that they rule for the nation,” writes First. “Power lies in the hands of those who control the means of violence. It lies in the barrel of a gun, fired or silent.”&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt;&lt;br /&gt;
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How is the army able to conduct a coup so easily? Huntington’s theory is that the “slow development” or lack of political institutions and the “rapid mobilization of new groups into politics” produces the coup.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt; Modernization leads to instability, which results in violence, which pulls the military into governance. First comes at the coup from the opposite angle. Coups occur not simply where new social classes have entered politics but where this politicization has been squelched or suppressed. In states where the national liberation movement has been demobilized or else where there has been no national liberation movement in recent memory, the coup occurs with much greater facility. Without popular organization and popular institutions, to conduct a coup means that an armed faction can take charge over another without much need to draw legitimacy from the masses of the population; a coup such as this, to borrow from Marx’s description of “Asiatic states,” leaves the “fundamental economic elements of society” and the bulk of the population “untouched by the storms which blow up in the cloudy regions of politics.”&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Like Huntington, First acknowledges that there are a host of military coups that do not change anything substantial in the structure of social life but simply change the administration. These are “palace or political establishment revolutions, not social ones.” Apart from these, there are other coups that are meaningful, where the army operates to defend the legacy of national liberation. Here the army acts as a “competitor for power.” The officers “identify themselves with the government ushered in to office with independence,” and so they are sentimentally and structurally predisposed to their rule regardless of their actions. The “founding fathers” are tolerated for their actions, and these political leaders cosset the senior military leadership in return. The junior, often younger officers do not have any such class and emotional loyalty, though. They “question the record of such government, and champion other aspirants.” The success of the junior officers, First argues, is in their ability to “formulate alternative strategies and corresponding social instruments.”&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt; First’s distinction in terms of the generation of officers is valid, although it ignores the importance of whether the country had a mass decolonization struggle or not. That, for the Third World, is a crucial variable. Drawing from First, and adding in the question of the mass struggle, I want to distinguish between at least two kinds of coups: the &#039;&#039;generals’ coups&#039;&#039; and the &#039;&#039;colonels’ coups&#039;&#039;.&lt;br /&gt;
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All coups are structurally reactionary, because they adorn the military with the solitary role for social change and cast out the masses from an active role in the construction of a nation-state. Some coups are, however, more reactionary than others. Coups that are conducted in countries that have had either a national liberation struggle (to eject a colonial ruler) or an electoral victory against the oligarchs tend to be reactionary. The military frequently takes power to reverse the gains of national liberation, to thwart the agenda of the Third World. The generals often lead these coups, which is why I shall call them the generals’ coups. The military in these countries make the argument that they must protect the patrimony of the nation from Communists or other left-wing forces who want to generate, to their mind, social disorder. To the rank and file, the generals say that the revolutionary government wanted to cut back on the role of the military in social life—a claim that is true in the early years of national construction in the Third World. The aggrieved military brass in Algeria (1965), Dahomey (1965), Ghana (1966), Togo (1967), Uganda (1971), and Chad (1975) overthrew the government with just this contention. Pakistan provides a useful example as well. In October 1958, General Ayub Khan dismissed the civilian leadership and purported to lead Pakistan into the modern age with land reforms. He pledged to stay in power for a short time to give stability to the nation. Ten years later, a massive social movement ejected him from office. Another general, Yahya Khan, took charge, and the rule of generals has continued until this day (now General Pervez Musharraf pledges that he is the main defense against fundamentalism, but only through repression and not popular mobilization). The main agenda of these coups is to roll back the social reforms of the Third World states, not to ensure that the monarchy returns (because almost none of the generals’ coups are restorative), but so that the military leadership and the oligarchy can preserve their reign over society. General Augusto Pinochet’s 1973 assault on Chile is a well-developed example of this type of coup.&lt;br /&gt;
&lt;br /&gt;
Pinochet acted with the full permission of the U.S. government, and the blessings of the landed and industrial Chilean oligarchy.&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt; The army killed about four thousand Chileans (including the socialist president Salvador Allende), destroyed the main political parties of the Left, exiled many of its leaders, and spread fear through the Dirección de Inteligen-cia Nacional. The World Bank and the InterAmerican Bank, among others, refused to grant Chile credit during Allende’s experiments, and his social reform agenda had provoked the elite’s anger. For this reason, the Christian Democrats who spoke for that elite welcomed Pinochet’s coup. Pinochet promised to protect the privileges of the past for those whom Chile’s poet Pablo Neruda called “a quadrille of nouveaux riches with coats of arms, with police and with prisons.”&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt; That Allende had nationalized the U.S.-owned firms of American Anaconda Copper, ITT, and Kennecott led Nixon to authorize $10 million to “make the economy scream.”&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt; When Pinochet came to power, the United States did its utmost to repair all frayed relations between the transnational firms and the Chilean bureaucracy. The telecommunications giant ITT had demanded $95 million as compensation from Allende. The Pinochet junta gave them $235 million. In 1975, Chile welcomed the economist Milton Friedman, who advocated “shock treatment” and austerity to increase growth rates. The general’s coup of Pinochet restored the rule of the oligarchy and the transnational corporations, much to the satisfaction of the U.S. government.&lt;br /&gt;
&lt;br /&gt;
For states where there is no national liberation movement, and where there is no hope for social reform, the coup d’état is often the means for aggrieved social classes within the military to assert the rule not so much of the military as for their social class. These are the colonels’ coups. For the Third World, the modular form of this coup is the Egyptian overthrow of the monarchy in 1952.&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt; Nominally led by General Mohamed Naguib, the revolution soon came into the hands of its architects, the Free Officers commanded by Colonel Nasser. In his first May Day speech (1963), Nasser laid out his vision of the 1952 revolution as “undertaken for the working people, for dissolving differences between classes, for establishing social justice, for the establishment of a healthy democratic life, for abolishing feudalism, for abolishing the monarchy and control of capital over government and for abolishing colonialism.”&amp;lt;sup&amp;gt;52&amp;lt;/sup&amp;gt; This, in sum, was the vision of Nasser’s “Arab Socialism.” Inspired by Egypt, younger officers in the Iraqi army formed the Free Officers Movement. Led by Brigadier ‘Abd al-Karim Qasim and Colonel ‘Abd al-Salam ‘Arif, the Free Officers overthrew the Hashemite monarchy in 1958. Eleven years later, on the African continent, an adjutant of the Signal Corps, Colonel Muammar Qaddafi, overthrew the monarchy in another Free Officers coup in Libya, while Colonel Jaafar al-Nimeiri led the Free Officers to overcome the chaos that had befallen the political system in Sudan. Both Nimeiri’s and Nasser’s fathers worked as clerks in the postal service, and all four of these colonels came from families who had dirt under their fingernails. Qaddafi’s purpose for the coup suits all of them, and indeed it speaks to the colonels and lower ranks across the Third World who conducted similar coups: “Our souls were in revolt against the backwardness enveloping our country and its land, whose best gifts and riches were being lost through plunder, and against the isolation imposed on our people in a vain attempt to hold it back from the path of the Arab people and from its greatest cause.”&amp;lt;sup&amp;gt;53&amp;lt;/sup&amp;gt; The latest variant of the colonels’ coup comes from Colonel Hugo Chávez of Venezuela in 1999.&amp;lt;sup&amp;gt;54&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The colonels’ coups succumbed to their authoritarian roots in military culture. In Egypt, for example, Nasser moved against all opposition to his regime shortly after a foiled assassination attempt by the Ikhwan al-Muslimin (the Muslim Brotherhood) against him in 1954. Initially Nasser sent his armed forces against the Muslim Brotherhood, but by 1955 he began to liquidate the United Revolutionary Front (a united front of the Muslim Brotherhood, the nationalist Wafd Party, and the Communists, created in February 1953). Nasser’s attacks across the political spectrum weakened the space of politics to create what became in effect a military dictatorship. While Nasser’s deputy, Anwar es-Sadat, continued to be the liaison with the Muslim Brotherhood, the Communists came in for especially brutal treatment—a crackdown in April 1957 demoralized the party, which effectively dissolved a few years later to refashion itself as a Nasserite ally when Nasser formed a close relationship with the USSR. Part of the reason for this difference of treatment was that the Muslim Brotherhood, by the 1950s, had a considerable mass following, whereas the Communist Party of Egypt had not grown at the same rate. It was easier to destroy, and given the pressure on it from the USSR, easier to render more pliable. Indeed, Nasser himself seemed quite cavalier about the Egyptian Communist Party; prior to his 1955 visit to the USSR, Nasser noted, “Nothing prevents us from strengthening our economic ties with Russia even if we arrest the Communists at home and put them on trial.”&amp;lt;sup&amp;gt;55&amp;lt;/sup&amp;gt; The crackdown on Communist parties in Iraq, Pakistan, and Sudan followed the Egyptian model, as all four states descended into the dark night of dictatorship.&lt;br /&gt;
&lt;br /&gt;
Even if the colonel’s coup comes with tremendous promise, it can only momentarily deliver the administrative apparatus to energetic officers. The soldiers, as First put it, “hold the ring while new internal power amalgams are arranged.” The soldiers can do no permanent good. They can only postpone solutions.&amp;lt;sup&amp;gt;56&amp;lt;/sup&amp;gt; As the national liberation state removes itself from popular mobilization, begins to cultivate the domestic elites in the name of national development, and perhaps opens itself to intervention by imperialism, it loses the élan of the national liberation struggle. In the worst case, the military intervenes to preserve the status quo or recover the past. In the best case, the military rejects the civilian administration to disrupt the cozy alliance of the revolutionary leaders, the domestic bourgeoisie, and imperialism. Nevertheless, the military in power, as First shows, regardless of its motivations, &#039;&#039;freezes the political process and cuts down the ability of social movements to move the historical process in a progressive direction&#039;&#039;. Nothing good comes from a military dictatorship.&lt;br /&gt;
&lt;br /&gt;
While on the run from a Chilean government that he had condemned for its betrayal of its people in the 1940s, Neruda composed his &#039;&#039;Cantos General&#039;&#039;. In its midst, he offered a lyrical passage titled “Los Dictadores” (“The Dictators”):&lt;br /&gt;
&lt;br /&gt;
An odor lingers among the sugarcane:&lt;br /&gt;
&lt;br /&gt;
A mixture of blood and body, a penetrating&lt;br /&gt;
&lt;br /&gt;
Nauseous petal.&lt;br /&gt;
&lt;br /&gt;
Between the coconut palms the graves are filled&lt;br /&gt;
&lt;br /&gt;
Of demolished bones, of smothered grasps.&lt;br /&gt;
&lt;br /&gt;
The delicate dictator talks&lt;br /&gt;
&lt;br /&gt;
With wineglasses, collars, and gold braid.&lt;br /&gt;
&lt;br /&gt;
The tiny palace shines like a wristwatch&lt;br /&gt;
&lt;br /&gt;
And smart-gloved laughter&lt;br /&gt;
&lt;br /&gt;
Occasionally drifts across the corridors&lt;br /&gt;
&lt;br /&gt;
To join the dead voices&lt;br /&gt;
&lt;br /&gt;
And freshly buried mouths.&lt;br /&gt;
&lt;br /&gt;
The sob is hidden like a plant&lt;br /&gt;
&lt;br /&gt;
Whose seed falls ceaselessly to the ground&lt;br /&gt;
&lt;br /&gt;
And makes its great blind leaves grow without light.&lt;br /&gt;
&lt;br /&gt;
Hatred has been formed scale by scale,&lt;br /&gt;
&lt;br /&gt;
Coup by coup, in the terrible water of the swamp&lt;br /&gt;
&lt;br /&gt;
With a snout full of clay and silence.&amp;lt;sup&amp;gt;57&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== &#039;&#039;&#039;BALI&#039;&#039;&#039; ===&lt;br /&gt;
Neruda’s rage at the betrayal of popular aspirations came with a deep sense of hope that the people, organized by Communists and others, would prevail. When Communism arrived in the darker nations in the 1920s, it drew adherents who had been embittered by the failures of constitutional nationalism and revolutionary terrorism as well as empire. Intellectuals and peasants from their different places, but with equal intensity, took refuge in the new ideology, grafted it on to their various homespun versions of freedom and equality, and sewed red flags for their demonstrations. Repression followed as soon as they let out their flags. Empire knew immediately that Communism spelled its doom. It did not stop to negotiate with the Communists; it wanted only to annihilate them. Neruda sings of the formation of the Communist Party of Chile in the 1920s, of the foundation of the party by people like Luis Emilio Recabarren to the massacres of its members by the oligarchy. And then, in “Recabarren,” Neruda explodes:&lt;br /&gt;
&lt;br /&gt;
How much has happened since then,&lt;br /&gt;
&lt;br /&gt;
How much blood upon blood,&lt;br /&gt;
&lt;br /&gt;
How many struggles upon the earth.&lt;br /&gt;
&lt;br /&gt;
Hours of splendid conquest,&lt;br /&gt;
&lt;br /&gt;
Triumphs won drop by drop,&lt;br /&gt;
&lt;br /&gt;
Bitter streets, defeated,&lt;br /&gt;
&lt;br /&gt;
Zones dark as tunnels,&lt;br /&gt;
&lt;br /&gt;
Razor-edged betrayals&lt;br /&gt;
&lt;br /&gt;
That seemed to sever life,&lt;br /&gt;
&lt;br /&gt;
Repressions armed with hatred,&lt;br /&gt;
&lt;br /&gt;
Militarily crowned.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The earth seemed to give way.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
But the struggle goes on.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As Neruda hid from the authorities in the borderlands of Chile, across the Pacific Ocean, the Communists in Indonesia faced their first major bloodbath, in Madiun in eastern Java. Unhappy with the nationalist negotiations with the Dutch, the Indonesian Communist Party (PKI) urged a popular uprising against both the Dutch and the newly emergent bourgeoisie in Indonesia. Defeated in street battles in Surakanta, the PKI (and the Trotskyists) regrouped in Madiun, where they faced the full force of the military. The army killed many of the PKI’s leaders, jailed about 36,000 people, and crushed the party into relative insignificance. The “adventure of 1948” ended swiftly. President Sukarno’s rise to power came with the blood of the Communists on his hands. His fall, in 1965, would be accompanied by the murder of one or perhaps two million Communists and sympathizers.&lt;br /&gt;
&lt;br /&gt;
Sukarno was not an adherent of Communism, and was discomforted by the creation of the PKI in 1920. Nevertheless, in 1926, he wrote an important book that gestured toward cooperation between Islam, Marxism, and nationalism, to Sukarno the three main resources for the Indonesian freedom movement.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; In 1960, President Sukarno created an ideological framework for his nationalist party and the new national institutions: NASAKOM drew its inspiration from nationalism (NAS), religion (A, &#039;&#039;agama&#039;&#039;, the Sanskrit word for religion, which Sukarno deployed as a way to draw Hinduism, a major minority faith, into the web of Indonesia), and Communism (KOM). The agenda for national construction, Sukarno recognized, needed the PKI, which not only had a program worthy of Sukarno’s project but also had an experienced and disciplined cadre. As Sukarno moved toward the Left, the PKI became a critical base for him.&lt;br /&gt;
&lt;br /&gt;
In 1951, the PKI had sufficiently recovered from the adventure of 1948 to choose a group of young leaders to revitalize the party. Among the quartet of leaders stood Dipa Nusantara Aidit, who argued that the party could not have any influence if it did not grow. As a result, the PKI decided that its standards for membership should not be too celestial because “from a large quantity it is far more possible to achieve higher quality.”&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; The PKI grew rapidly; by 1965, 3.5 million people were members of the party. To move into all aspects of Indonesian life, the PKI revived its mass organizations. By 1965, the youth group (Pemuda Rakyat) boasted a membership of 3 million, while the women’s organization (Gerwani) had 1.5 million. Adding these members to those from the trade union federation (Sentral Organisasi Buruh), the cultural league (Lembaga Kebudayaan Rakyat), the peasant’s front (Barisan Tani Indonesia), and the scholar’s association (Himpunan Sarjana Indonesia), the party commanded the loyalty of more than 20 million Indonesians, in a country of 110 million. PKI had a substantial presence in the archipelago, with its greatest growth rate being on the island of Bali.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Despite this massive growth, the PKI under Aidit did not make any move to take state power. The labor unions seized control of Dutch-owned firms in late 1957, but that was as far as they would go. In 1957–58, in Sumatra and Sulawesi, the military and the right wing joined together to create liberated areas and arrest PKI cadres. Instead of using this as an opportunity to crack down on the old social classes and the military, the PKI leadership put its faith in Sukarno. Aidit followed a well-hewed analysis among Marxists across the Third World: that a relatively nonindustrial society cannot have a proletarian revolution, and so the Communist Party must work alongside progressive sections of the bourgeoisie to create democratic capitalism. When the conditions of industry are more developed, the Communists can come to state power. This was the dominant position articulated by the Soviet Union and the Chinese, who gave support to Communist parties as long as they maintained an alliance with the progressive section of the national bourgeoisie. On the basis of this premise, Aidit articulated a four-part strategy: to enlarge the party and its mass organizations, constrain or win over the progressive sections of the national elite, “use” Sukarno’s move to the Left, and neutralize the armed forces.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; The PKI was able to both grow and make a connection with Sukarno, but it was not able to insinuate itself into the imagination of the national elite or make a crack in the armed forces.&lt;br /&gt;
&lt;br /&gt;
The PKI developed cells of party members inside the armed forces. By 1955, about 30 percent of those in uniform leaned toward the PKI (mainly those from the ranks, not from the officer corps). In response to the Sumatra and Sulawesi rebellions (which were supported by the CIA), Sukarno declared martial law (from March 1957 to May 1963). By this means, he attempted to secure the officer corps to his side. He succeeded in bolstering the role of the army, which received $20 million from the U.S. government for an upgraded military assistance program.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; The army regained its stature despite the PKI’s efforts to send it back to the barracks.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Irresolute, Sukarno brought Indonesia into the 1960s with a strong army and a strong Communist Party, with his own Guided Democracy experiment eager for the disciplined loyalty of the former and the economic program of the latter. Aidit’s PKI realized that the growth of military power needed to be countered on the streets and in the &#039;&#039;kampungs&#039;&#039; (villages). In early May 1965, the politburo of the PKI called for the creation of “people’s revolutionary mass actions from below” to bolster the “revolutionary mass actions by the bodies of the state from above.” Aidit wanted to create a “fifth force” of armed workers and peasants. The party set up a training camp in Lubang Buaja for the PKI’s youth wing. The armed defense of the NASAKOM had to be conducted by the PKI, or else the state would fall to the military and the old social classes.&lt;br /&gt;
&lt;br /&gt;
In 1965, the year of living dangerously, the army pretended that this fifth force had begun a rebellion. It overthrew Sukarno and installed General Suharto. So far, little distinguishes the Indonesian case from that of most coups d’état in the bruised nations. But the direction of Indonesian history takes a nasty turn. In September 1959, Sukarno presciently told the PKI at its sixth congress, “You are my blood relatives, you are my brothers, and if you die, it is I who shall be the loser.”&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; To invoke death was to have seen into the future, for Suharto’s army unleashed all the anticommunist social forces, and itself, on to the PKI, its mass members, and its supporters, or else anyone who stood to the Left. Between 1965 and 1966, anywhere from one hundred thousand to two million people fell to their deaths before Suharto’s New Order.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; Aidit tried to flee to Yogyakarta, but he was caught and killed. The new regime dismissed the massacre as the anger of a population suppressed by Communism and Sukarno. Suharto dismissed all culpability and scoffed at any suggestion that his military had anything to do with the genocide.&lt;br /&gt;
&lt;br /&gt;
The island of Bali lost about 8 percent of its population, or a hundred thousand people, in the assault on the PKI in 1965–66.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; Bali is now thought of simply as a planetary tourist paradise, ruffled only by the bomb blasts of October 2002.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; One can stroll about the island today with little sense that in December 1965, after they had sent many PKI to the grave in Java, the Resimen Para Komando Angkatan Darat (Army Paracommando Regiment) arrived on Bali to begin the slaughter. Near the Bali Beach Hotel, the commandos started to kill, as others shipped entire villages to anticommunist strongholds where murder had been streamlined.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; The disappeared villages transformed the countryside, which later appeared “pockmarked with the blackened shells of former settlements.”&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; In the village of Kesiman, the army and its allies killed five hundred people and jailed another three hundred out of a total population of four thousand. Asked about the event years later, the survivors remembered “the height of the terror as a time when the streets were littered with body parts, innards, and blood and the rivers were overrun with the stench of death.”&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The actual massacre came at the hands of the army and the activists of the right-wing, mainly theocratic, political parties. They had lists of names of activists and organizers of the PKI and its affiliated organizations. They used these lists to gather the victims for execution. Although the U.S. and Australian governments neither instigated nor conducted the massacre, they encouraged the purge, fattened the lists of Communists for the army, funded the paracommandos, and supported the media effort to blame the entire genocide on the Communists.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; Reports of the atrocities began to pile up in the document room of the U.S. embassy in Jakarta, with one summary going by telegram to the State Department at Foggy Bottom with this description of events in Aceh: “Moslem fervor in Atjeh apparently put all but few PKI out of action. Atjehnese have decapitated PKI and placed their heads on stakes along the road. Bodies of PKI victims reportedly thrown into rivers or seas as Atjehnese refuse to ‘contaminate Atjeh soil.’ ” A few weeks later, the embassy reported, “The Army with the help of IP-KI [the League of Upholders of Indonesian Independence, a group integrally linked to the army] Youth organizations and other anti-communist elements has continued systematic drive to destroy PKI in northern Sumatra with wholesale killings reported.” News came from Bali that with eighty thousand dead, there was “no end in sight.” To minimize the role of the U.S.-backed army and New Order regime, the embassy noted, “Many of the killings that are taking place under a political cover are actually motivated by personal and clan vendettas.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; The U.S. State Department acknowledged in the 1990s that its agents had given lists of PKI members to the New Order regime, and that it had done little to stop the violence. &amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; The historian Geoffrey Robinson’s assessment is that “even if it is not possible to establish definitively the extent of U.S. complicity, it can be demonstrated that U.S. policy contributed substantially to the seizure of power by the military under Suharto and to the massacre that ensued.”&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; Robinson left out the Australian and British governments, both of which played significant roles in the liquidation of the PKI.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The genocide produced little outrage from around the world. When it became clear what the army had begun to do in Java and Sumatra, the United Nations felt it more important to urge, in the abstract, “all Governments to make special efforts during the United Nations Development Decade to promote respect for and observance of human rights and fundamental freedoms.”&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Admittedly, Sukarno had removed Indonesia from the United Nations some months before the coup, but when Suharto applied for reentry in 1966, the General Assembly welcomed the dictator without any public condemnation. Pockets of the dedicated Left within Europe and the United States organized vigils and issued statements, but the mainstream media turned a blind eye. With a hundred thousand people held as political prisoners in the New Order, exiled leftist Carmel Budiardjo arrived in London and set up Tapol, an organization to help free these prisoners. Tapol worked with Bertrand Russell and his foundation to publicize the scale of the atrocity, but few listened.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; The governments of the First World had already pledged themselves to criticize the USSR and “Communism” to the exclusion of all else; they would certainly not come to the defense of the Communists against a “factor of stability” who would soon become their great ally. Nobody collated the &#039;&#039;Black Book of Anti-Communism&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
Moscow and Beijing remained mute. Since the 1920s, the USSR had an ambiguous relationship with Communist parties in the darker nations. On the one hand, the USSR had been the one state that gave enormous ideological, diplomatic, and material support to many independence struggles. The early Comintern meetings, the publication of all the imperialist treaties on colonial domination by the new government, the Baku Congress of 1920, the 1928 Brussels meeting of the League against Imperialism, and many other events and episodes signal the immense contribution the USSR had played to assist the growth of social and political struggle in the nascent Third World. The Comintern, from the early 1920s to 1935, urged Communists in the darker nations to keep some distance between their activity and that of the nationalist groups in their regions. In China, though, the Comintern pushed the Communists into an alliance with the nationalist Kuomintang that ended in the disastrous Kuomintang 1928 massacre of the Communists in Shanghai. The space allowed by the Comintern resulted in the creation of hundreds of Communist parties on the three continents, from Nicaragua to South Africa to Indonesia. In South America, the Communist parties that grew the fastest (in Argentina, Chile, and Uruguay) enveloped the Socialist parties and became heir to their organizational apparatus. Elsewhere, the Communists had to start from scratch, often on terrain that had no industrial working class and only a limited history of socialist struggle (such as in Vietnam).&lt;br /&gt;
&lt;br /&gt;
At the 1935 Seventh Comintern Congress, the Soviet Communists reacted to the development of fascism within Europe by telling Communist parties to work in a “popular front” with all patriotic social forces. The Comintern asked Communist parties to work in coalition with all other antifascist forces, in order to enlarge its ambit by working in tandem with other classes, including sections of the bourgeoisie. While the strategy of the Comintern developed out of the German Communist Party’s failure to stop the Nazi rise to power in 1933, that experience now came to dominate the work of Communists in far different settings. Furthermore, as the USSR shifted its own international alliances, first with a pact with the Nazis in 1939, then in one with the Allies against the Nazis in 1941, the Communist parties in the periphery had to scurry to find reasons for their own turbulent swings. While the idea of a popular front (and a united front) played an important role in ameliorating the adventurism of the Communists of the 1920s, it did not necessarily lead the Communists in the darker nations to take the opportunity to expand their constituency. The parties made opportunistic alliances with the nationalist forces, often with the encouragement of Moscow, and they used this place as a way to wield rather than to build power. The USSR urged local Communist parties to go into hibernation or else make alliances with ghastly political forces in the name of unity often because these forces wanted to make an expedient link with the USSR against the depredations of imperialism. By the advent of the Cold War in the late 1940s, the class collaborationist line had substantially weakened the Communist parties in the Third World, and they became easy prey for attack by the CIA and the nationalist regimes.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Within Moscow and Beijing, there was no theoretical unanimity on the question of alliances and revolution. Debates raged along many lines. One position argued that each society must first develop its domestic industry, and only then when its means of production are well established can its proletariat overcome the morally supine bourgeoisie. Such a view acknowledged that history must move in stages, and only after a given society had moved from the feudal stage to the capitalist one could a transition to socialism be possible. Another, counter opinion suggested that given the way the darker nations had been held in a situation of permanent dependence, it would be impossible for them to develop into capitalist societies. To hope that the national bourgeoisie would be capable of creating a capitalist society with the stake set against these new nations would be quixotic. Therefore the Communists had to seize power, delink the new state from international capital, and rush the country through the stages. In China, Liu Shao-ch’i articulated the “stagist” view, while Lin Biao took the “uninterrupted revolution” approach. Similar divides manifested themselves in Moscow and elsewhere.&lt;br /&gt;
&lt;br /&gt;
Regardless of the debates, by the 1960s both Moscow and Beijing produced concepts that validated the Communist alliance with bourgeois democratic forces. In 1960, the USSR unveiled its concept, the national democratic state, which referred to those noncommunist national liberation states that emerged within the Third World. These states governed according to their own variant of socialism (Arab socialism, African socialism, NASAKOM).&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; Beijing proposed the theory of new democracy: a coalition of four classes (the proletariat, the peasantry, the petty bourgeoisie, and the domestic capitalists) would join together against imperialism to develop the country toward socialism. The Communist Party would lead these classes, which would develop capitalism to expedite growth rates and the transition to socialism.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; Both Moscow and Beijing, therefore, guided the Communists in the darker nations to make allowances for the national bourgeoisie. They had to work in “national democratic fronts” and create the groundwork for a future socialist transition.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The concepts of the national democratic state and new democracy allowed Moscow and Beijing to accept noncommunist regimes and national liberation movements as sufficient for the nonindustrial world. The conflict between Moscow and Beijing also added to their lack of scrupulousness when seeking alliances. The development of Communism became almost secondary to the promotion of national democratic fronts. Given this line of analysis, the USSR and the People’s Republic of China gave perhaps more support to the national democratic leaders who preached socialism and had control of a state than to emergent Communist parties that had organized across the exploited classes and others into a movement to change the basis of social production. Nasser’s Egypt, Qasim’s Iraq, Boumédienne’s Algeria, Indira Gandhi’s India, Ne Win’s Burma, Sékou Touré’s Guinea, Ayub Khan’s Pakistan, and Modibo Keita’s Mali became part of the USSR’s and the People’s Republic of China’s most favored states, even though most of these leaders suppressed their local Communist parties.&lt;br /&gt;
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By the early 1960s, the three largest Communist parties (outside a Communist state) in Asia, Africa, and the Arab lands were the PKI of Indonesia, Sudan’s al-Hizb al-Shuyu’i al-Sudani (SCP), and the Iraqi Communist Party (ICP), respectively. These parties commanded the respect of a large section of their societies and controlled important people’s organizations (including trade unions, women’s leagues, and youth associations). Within a decade, these three parties would be devastated when the national bourgeoisie (with the assistance of the United States as well as a blind eye from Moscow and Beijing) would call the military out of the barracks to exterminate them. If the USSR and the People’s Republic of China had taken a strong stand in any one of these instances, they might have given courage to Communists elsewhere to continue with their work. Instead, the silence scared Communists into alliances with political forces that wanted to use and then destroy them.&lt;br /&gt;
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The Communists were useful. Sukarno needed the PKI for its program and cadre. When Brigadier Qasim overthrew the Iraqi monarchy (1958) and Colonel Jaafar al-Nimeiri rejected a corrupt military junta in Sudan (1969), both leaned on the strong Communist parties to extend their power. A military coup has little institutional basis for legitimacy—people might respect the individual leaders or their cliques for their honesty, and wish them well, but these leaders or cliques have only the institutions of the armed forces to help give the coup legitimacy. In addition, most military factions come to power without a detailed program because army personnel have little experience in politics. In the case of Iraq and Sudan, the leaders made alliances with the Communists both for their capacity to reach into the social worlds of the Iraqis and the Sudanese, but also to borrow from their established programs for social change. Qasim did not personally share the Communists’ views, but he knew that his coup would languish without them. By 1958, all political parties had absorbed the social program of the ICP, a testament to its relevance and probity. Even the Baath, no friend to Communism, adopted elements of the ICP’s program. When the ICP took advantage of the opening to revive its banned organizations such as the Peace Partisans, the League for the Defense of Women’s Rights (&#039;&#039;al-Rabita&#039;&#039;), and the League of Iraqi Youth, the ICP grew to more than twenty-five thousand cadre members with an additional mass membership of a million (about a fifth of the total population of Iraq).&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The growth of the ICP and its social power terrified the dictatorship of Qasim. Shortly after Qasim came to power, the founder of the Baath, Michel ‘Aflaq, visited Baghdad from Damascus to promote his party over the ICP. “We represent the Arab spirit against materialist Communism,” he told the Iraqis. “Communism is western, and alien to everything Arab.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; The Baath had only three hundred members in Iraq, and would grow to only three thousand in the early 1960s. In May 1959, Husain ar-Radi, the ICP’s first secretary, entered a politburo meeting and argued that the time had come for the party to make a move for power. He was outvoted. The Soviets had sent an envoy with a message not to provoke Qasim.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; The Baath took the initiative; the United States backed it. The ICP defended the nationalist military regime when the Baath attempted a coup in October 1959. It quickly took charge of the Ministry of Defense and the communications network. Half a million Communists and their allies filled the streets. This terrified the colonels, who began to decimate the ICP, their only organized defenders. Qasim ignored the Baath, even after they attempted to assassinate him in late 1959 (led by the young Saddam Hussein). The Baath’s way had been prepared, and it eventually captured the state in 1963.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; The window to the future closed.&lt;br /&gt;
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In 1968, Hussein came to power. The USSR became a major ally of Hussein, who cultivated a split in the battered ICP. As Hussein made an alliance with the USSR, a pro-Soviet faction of the ICP joined hands with him. The anti-Baath group, the ICP (Central Leadership) led by ‘Aziz al-Hajj felt the wrath of the Baath’s militia, the Jihaz Haneen. The USSR, meanwhile, provided Iraq with one of the five nuclear reactors that it built in the bruised nations, welcomed more students from Iraq than any other Third World state, and provided considerable military and industrial assistance in exchange for oil. The ICP that remained within the government enabled Iraq’s 1972 friendship treaty with the USSR, but as Hussein increased his hold on the country he began a campaign against the ICP itself. In 1978, Hussein had the “loyal” party members arrested, executed many cadre, and used the ICP’s suppression to send a strong message to his own Baath that all loyalty had to be to his regime, and not to an ideology or another party. Hussein’s campaign against the ICP led to his enhanced stock among Washington policymakers, whose own alliance with him began in 1983. The remainder of the ICP’s cadre either fled overseas or else remained within Iraq to continue the struggle, notably in the Kurdish regions (long a bastion of the Left). The Communists that remained in Iraq clandestinely fought on against the Baath and smuggled out documents on the atrocities against Iraqis by the Hussein regime.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In Sudan, Nimeiri came to power on a Nasserite agenda, and he, like Qasim, could not rule without the SCP. After the coup he banned all political parties, but allowed the SCP to continue its activities. Founded in 1944, the SCP was the only political party with national standing because, unlike the sectarian and racialist parties, it recruited equally in the north and south, among Christians as well as Muslims. Nimeiri needed the SCP. In the typical formula, Nimeiri first went after his right flank. In 1970, he began an assault on the reactionary Umma Party led by Sadiq al-Mahdi. When that party had been substantially pacified, Nimeiri turned his attention to the SCP. The brutal repression of the SCP drove the Communists to attempt a coup of their own along with sympathetic army officers. The Nimeiri regime arrested the party leadership, executed most of them (including Abdel al-Khaliq Mahjub, Joseph Garang, and Ahmed El Sheikh), and urged their followers to “destroy anyone who claims there is a Sudanese Communist Party. Destroy this alleged Party.”&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; When news of the events in Sudan reached the Soviet leadership, it tried to negotiate with the Nimeiri government, as well as with the Egyptians and the Libyans, for asylum to the SCP’s leaders. Once rebuffed, it did not pursue the matter. It is not that Moscow felt nothing for its comrades in the tropics, but that the fortunes of the Communist parties in the Third World came second to the strategy mapped out by the USSR and the People’s Republic of China. When the Nimeiri regime executed the SCP leaders despite the entreaty from the USSR, Moscow rewarded the dictator with economic and political treaties as well as a special honored place as a delegate to the Communist Party of the USSR’s twenty-fourth Congress in late 1971. In Syria (1972) and Iraq (1973), the USSR brokered a deal to create national fronts so that the Communist parties in both countries would enter the government in a minority, indeed second-rank position and with few rights to conduct political organization.&lt;br /&gt;
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The crackdown led many Communists to the gun. In Iraq, twelve militants including Khalid Ahmed Zaki of the Popular Front for Armed Struggle attempted a quixotic insurgency in the southern marshlands in 1968, only to be gunned down by the Iraqi army. They acted a decade too late, by which time ar-Radi’s assessment had become anachronistic. The revolutionary moment had passed.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; Zaki’s move to the gun came as part of the general turn of many Communist parties toward Maoism. An elementary precept of Maoism was ignored by many of these movements: they did not consider whether they had built up sufficient mass support or if there was a sufficiently mobilized mass movement to join their small armed venture. In Congo’s Kwilu region, Pierre Mulele, a minister in Lumumba’s deposed government, took up arms against Mobutu’s regime, but while his insurgency lasted a few years, it too failed to make any headway.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt; In India, in 1967, a breakaway group from the Communist Party of India (Marxist), which had itself broken with the pro-Soviet Communist Party of India in 1964, began armed struggle in several parts of India, once more to suffer immense defeats. In Indonesia, the PKI conducted a self-criticism of the Aidit line for its collaboration with Sukarno and began a Maoist-style guerrilla campaign on Java and the outer islands, like Kalimantan. The PKI managed to hold on to some pockets of support, and its guerrilla strategy bore some minor fruits, but in the main it was effectively wiped out as a serious contender for state power.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; In South America, Maoism came as Castroism, when leftists went into armed struggle against the state from Argentina to Venezuela. As the French political activist Régis Debray put it in 1965, only armed struggle by well-trained militants can destroy the bourgeois state apparatus—a precondition for a successful revolution that will not be destroyed by a military coup.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt; Not one South American country had a reprieve from Castroism, and even as these suffered disastrous failures and a generation of leftists perished before the police guns, the strategy remained alive. The military usurped control of the historical dynamic, destroyed a generation of militants, and took advantage of the situation to foment a decade of military rule. Powerlessness, already a social fact in large parts of the bruised nations, grows out of the barrel of a gun.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt;&lt;br /&gt;
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As Sukarno fell, no significant word of protest came from New Delhi, Belgrade, Rangoon, Cairo, or Accra. Tepid disavowals of the violence came from their foreign ministries, but little else. Indonesia’s Sukarno had played a crucial role in the creation of the political platform of the Third World, and Bandung had been its omphalos. Yet there was silence. The personal or political demise of the five major leaders of the progressive tendency in Bandung reveals much about the collapse of solidarity: Nehru died in 1964, both U Nu and Nkrumah had been recently deposed by military coups, Nasser’s role had been weakened by the collapse of his United Arab Republic, and Tito had begun a genial rapprochement with the USSR. Nehru, U Nu, and Nasser had vexed relations with their domestic Communist parties. In 1959, Nehru used his maximum constitutional powers to eject a Communist state government in Kerala; U Nu had kept an arm’s length from the Communist Party of Burma during his short-lived reign; and the Egyptian Communist Party had dissolved itself in 1965, and asked its members to cooperate with Nasser’s regime.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; The regimes of the Third World had little regard for their local Communist parties, and as long as this disdain made no impact on their relations with Moscow or Beijing, they had no obligation to speak for such atrocities as committed by the Indonesian army, the Moroccan government (against the National Union of Popular Forces, and the assassination of its leader, Ben Baraka, on the streets of Paris in 1965), and the Congolese army (against the Mouvement National Con-golais, and the assassination of its leader, Lumumba, in 1961, with Belgian collusion).&lt;br /&gt;
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Both Sudan and Iraq remained a welcome part of the Third World and NAM. Sudan and Iraq, as well as Indonesia, formally continued to support the foreign policy objectives of the Third World. Indeed, Indonesia even formally adhered to the Bandung principles and this maintained the country in good stead at the political gatherings of the Third World.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt; During the genocide, the startlingly named Front Pancasila cheered on the army and helped conduct the mass murder.&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt; Suharto’s Pancasila only formally resembled the Panchsheela of Bandung—for the army general’s five points included such conservative staples as “belief in the one supreme God,” “the unity of Indonesia,” and “democracy led by the wisdom of deliberation among representatives.” The original Panchsheela did not refer to God, nor to the wisdom of the representatives, which could be another way of saying that the people should defer to their betters.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt; When Suharto’s New Order spoke of unity, it might already have had in mind the invasion of East Timor (in 1975)—an annexation based on the army’s notion of unity, not that of either the Indonesian people or the East Timorese.&lt;br /&gt;
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At the 1977 NAM meeting in New Delhi, Sudan’s representative held the delegates in thrall with a presentation on the need to restructure the United Nations so that it would be more democratic and thereby support the New International Economic Order. Iraq’s delegate presented the second of two working papers after the Sudanese, this one on the need to have a more efficient NAM structure, with better coordination through a secretariat.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt; Neither Iraq, Sudan, nor Indonesia were laughed out of the room—their pogroms against the Communists in each case became the sacrosanct “internal affairs” of each country. The major Third World powers accepted Indonesia, Sudan, Iraq, and others simply because they signed on to the basic principles of non-alignment, and because they shared a similar international economic analysis.&lt;br /&gt;
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The destruction of the Left had an enormous impact on the Third World. The most conservative, even reactionary social classes attained dominance over the political platform created in Bandung. As an adjunct to the military regimes, the political forces that emerged rejected the ecumenical anticolonial nationalism of the Left and the liberals for a cruel cultural nationalism that emphasized racialism, religion, and hierarchy. The latter took shelter in a manufactured vision of “tradition”—they claimed to be the true spokespersons of the authentic culture of their regions, as opposed to the “modern” or “Western” influence of the progressive Left. The myth of Bali as paradise and Arabs as puritanical, or Hindus as hierarchical and Africans as tribal—all these visions of tradition emerged with a vengeance from the old social classes as a way to battle the Left, and once the latter had been shunned, claim that they were the authentic representatives of their civilization. “The Bali myth,” the historian Robinson argues, for instance, “has helped to falsify history in a way that has served the people in power while silencing those who have suffered injustice.”&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Some U.S. government officials in the field bemoaned their cozy relationship with oligarchies and militaries against the Communists. For example, the deputy chief of the U.S. embassy in Guatemala in the 1950s, Bill Krieg, noted that the reactionary forces were “bums of the first order” who “wanted money, were palace hangers-on,” while the Communists “could work, had a sense of direction, ideas, knew where they wanted to go.” They were “honest, very committed. This was the tragedy: the only people who were committed to hard work were those who were, by definition, our worst enemies.”&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt; The CIA and the old social classes crushed the Left in many parts of the darker nations, enlivened the old social classes, and later—much later—found that they had created a monster they could not control.&lt;br /&gt;
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=== &#039;&#039;&#039;TAWANG&#039;&#039;&#039; ===&lt;br /&gt;
At dawn on October 20, 1962, the hills of the Thag La ridge exploded in a series of blasts. The Chinese People’s Liberation Army (PLA) began a long-awaited war with India that continued for a month with the PLA sweeping deep into Indian territory across its long border with China. Brigadier John S. Dalvi of the Indian armed forces was with his forward battalion near the ridge, where he had been posted several months before in anticipation of an Indian march against the Chinese forces. “As the first salvoes crashed overhead,” Dalvi later wrote, “there were a few minutes of petrifying shock. The contrast with the tranquility that had obtained hitherto made it doubly impressive. The proximity of the two forces made it seem like an act of treachery.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; Within two days, the Chinese assault not only pushed the Indian forces back but also cut off their retreat across the high-altitude passes that would have taken them back to reinforced Indian positions. The Chinese captured Dalvi and entered Brigade 7’s main town, Tawang, where they met no opposition. Even as the war continued for a month, the PLA broke the back of the Indian defenses in days.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In 1954, the two countries had signed the Five Principles of Peaceful Co-Existence, the Panchsheela, which called for mutual understanding and cooperation on all issues. At Bandung, Nehru and Zhou En Lai stood shoulder to shoulder to proclaim a new Asia. Nehru’s closing speech proclaimed this new “spirit of Asia today.” This is the Asia that is “dynamic; Asia is full of life. Asia might make mistakes, and has made mistakes in the past, but it does not matter so long as life is there in it. We can make advances if life is there, but if there is no life, all our right words, our right actions will not hold good, and whatever we have achieved will be lost.”&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; Nehru’s metaphysical poetry sat uneasily next to Zhou’s practical forthrightness. When challenged about Chinese expansionism, Zhou noted, “We are ready to restrain our government and people from crossing even one step across our border. If such things should happen, we would like to admit our mistake.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The People’s Republic of China had common borders with many countries, but there were four that had border disputes with China: Burma, India, Pakistan, and the USSR. In 1920, the Karakhan Manifesto from the USSR repudiated the treaties between the Czarist regime and the Manchu Empire, with the statement that the Soviet Republic “renounces all the annexations of Chinese territory, all the concessions in China and returns to China free of charge and forever all that was ravenously taken from her by the Tsar’s Government and by the Russian bourgeoisie.” &amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; In the late 1950s, the USSR would rescind this statement and insist on territory that it had abrogated. The breakdown came only from a question of territory. The border dispute provided an occasion to continue the Sino-Soviet doctrinal debate in a military fashion. Nevertheless, for at least two decades, when instability raged in China, the Soviet statement provided the window to an alternative mode of international relations—where the advantages of the imperial past would not determine the state of relations between contiguous states in the present.&lt;br /&gt;
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The Soviet initiative in 1920 represents an unusual move in interstate relations, but it is not the only model for postcolonial boundary resolutions. China had an unclear border with Burma, where more than seventy thousand miles in the Wa region remained in dispute right up to 1956. The conflict got so bad in 1955 that the Burmese army fought a major encounter with the PLA in the Wa state, where the Burmese had been conducting operations against the Kuomintang army at the same time. The mess on the Sino-Burmese border could easily have led to war, as it did in the Sino-Indian sector. Yet the Burmese prime minister and a leading light at Bandung, U Nu, went to Beijing, forced the Chinese to the table, and negotiated their approach to the dispute and the actual border. Both the Burmese and the Chinese rejected the British borders at the same time as they assumed those older lines as guides for their new settlement. China absorbed some villages in the Kachin state, whereas Burma would have control over the Namwan Assigned Tract.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; While the agreement began a process that ended in 1960 with a formal declaration of the border, within Burma the Kachin peoples rose in rebellion the following year because they had not been consulted in the arrangement, nor did they wish to be a part of China.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; For all the talk of self-determination, neither U Nu nor Zhou had considered the views of those they had shuffled to one side or the other of the new international border. There was conflict, but it was not between states.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The values on formal display in the Sino-Burmese negotiations had been enshrined at Bandung and Belgrade. The eighth principle in the Bandung communiqué pledged the countries to settle disputes “by peaceful means” within the framework of the United Nations.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; While this principle was sacrosanct in rhetoric and sometimes in practice, it could not be sustained in many instances. India and Pakistan fought a border war over Kashmir before the British troops had even left the subcontinent, while the Israeli state and its Arab neighbors went to war as the former came into existence. The People’s Republic of China threatened Formosa with an invasion, while Algeria and Morocco (1960) as well as Mauritania and Mali (1963) went to war over their various disputed boundaries. Wars over borders provided a major excuse for the growth of the military in each of these national liberation states, and even those that did not succumb to a military dictatorship created an immensely powerful military apparatus that suffocated the social justice side of national budgets. Border disputes that stem in many cases from both an inappropriate theory of the border and lines drawn for colonial reasons provided the postcolonial military with the pretext for its own ascendancy.&lt;br /&gt;
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The PLA was battle hardened in war against the Japanese occupation, its civil war against the Kuomintang that ran from the 1930s right to the 1950s, and its assault on outlying regions like Tibet that continued to the late 1950s. As the PLA dug into its forward positions on the line that divided India and China, it had better equipment and far better battle readiness than the Indian army.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; Following one of the precepts of Bandung, the Indian government tried to reduce the importance and size of, as well as the financial commitment to, the Indian army. In 1958, when the Indian army earned an increase in the budget to modernize its equipment and raise the salaries of soldiers, Congress leader Acharya Kripalani told the parliament, “We had believed that in a nonviolent India the last thing the Government would contemplate would be an increase in the military budget, but I am sorry to say, and I think that it would disturb the soul of the father of the nation [Gandhi], that in recent years there has been an increase.” &amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; Nehru’s Congress Party did not expend foreign exchange on the import of foreign arms. The armed forces had to do with the British remainders and whatever could be produced domestically. From 1951 to 1962, the Indian treasury spent less on arms than either the British government before it or the Indian governments that would follow the Sino-Indian war. Despite the war with Pakistan in 1947–48, the Indian government reduced its military expenses to 2 percent of its total budget, and despite this relatively low amount, the armed forces reported savings from what it had been designated.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; After the war, the Indian government would not stint on its military to become the world’s largest importer of weapons by the 1990s.&lt;br /&gt;
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Why did the PLA invade India in 1962? One answer is that India had threatened to invade China, and the Chinese did so preemptively. They had an intractable border dispute, and both sides began to encroach on each other’s claimed territory.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; Neither the Chinese nor the Indians decided to withdraw beyond sight of each other, call for arbitration, or create a demilitarized zone that might be several miles in depth as a way to cool tensions. Both governments padded their forces, brought them on to each other’s heads, and set up a situation for war. Another way to look at the Sino-Indian border war is to see it as a commonplace occurrence in the new postcolonial states that had, as far as the borders went, begun to adopt a more “European” notion of nationalism than their own previous anticolonial form. The very idea of nationalism that had sustained the anticolonial movements would be challenged in the process of state formation. To remain on the level of the details of the Sino-Indian conflict from 1950–62 would inform us as to the reasons why the war took place, but it would not itself tell us about a broader problem for postcolonial states—the adoption of a mystical version of nationalism that had been alien to the anticolonial movements.&lt;br /&gt;
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The Chinese built a road in the Aksai-Chin sector claimed by India, and they justified this not only as always having been part of Tibet (and therefore China) but as a crucial artery to join the Chinese provinces of Tibet and Sinjiang. Aksai-Chin is a barren region, where no one can survive year-round. By 1962, the Indian and Chinese armies stood at the many checkpoints that dotted the unmarked border. Border clashes from the mid-1950s resulted in the loss of some lives, but even those who did not perish spent months on end in the harsh high-altitude outposts where few would otherwise tread. When the snow got too heavy, the army abandoned the post, and each spring rushed back up to make sure that they were the ones to reclaim the spot and not the other side. This insane game went on for eight years.&lt;br /&gt;
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Meanwhile, the Indian army moved to forward posts in the Tawang region, in northeastern India, into areas that were previously claimed by the Tibetans. Various ethnic communities for whom the border is an inconvenience people the Tawang region. Nations don’t have natural borders, nor do most of them have well-defined historical borders. The tendency to see mountains or rivers as natural boundaries from the standpoint of security or ease of delineation is not universally accepted, nor does it everywhere have ancient roots.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; Before mountains could be scaled or rivers could be forded, these geographic phenomena did provide a barrier for movement, but once humans learned to overcome these obstacles, they ceased to be effective barriers. Many premodern states did not put too much stake on the accurate delineation of the boundary, and the people who lived in its vicinity moved around for trade and pilgrimage with only minimal concern for the niceties of monarchal logic. Indeed, the Himalayas that run along the borders between today’s states of Burma, Nepal, India, China, Pakistan, and Afghanistan are home to people at high altitudes whose lives rely on transit across the mountain passes to the plains for trade or religious pilgrimages. The boundary is not in the interest of these people, because in many cases it not only inconveniences trade or belief but also bifurcates a linguistic group or an ethnic community. People who see themselves as part of a community are rent by a logic that is antithetical to their own history.&lt;br /&gt;
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In 1913, the British Indian government sent two surveyors to northeast India. Frederick Markham Bailey and Henry T. Morshead traveled along a well-trod trade route that would soon be known as the “Bailey Trail.”&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; Bailey and Morshead found that traders and their yaks moved goods from the highlands of Tibet to the plains of Burma and India, without any care for passports or identification, without a sense that they lived in what had already become a disputed border region. When Christoph von Fürer-Haimendorf visited the Bailey Trail in 1944 as the special officer of the Indian External Affairs Department, he reported that the people in the region, the Monpa, had an oblique relationship with either Tibet, China, or India.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; International borders meant little to them because their ancestors had hewed trails that created their own geography, their own mundane and spiritual maps. At the crossroads of this interconnected border region stood Tawang, a town dominated by a monastery (&#039;&#039;gompa&#039;&#039;) called Galden Namgyal Lhatse built between 1643 and 1647. The circumstances of the monastery illuminate the lack of importance borders had for the lives of the people. Lodre Gyaltso, known also as Merak Lama, allowed his horse to take him where it willed. The horse stopped, and Merak Lama named the place Tawang, “chosen by a horse.”&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; The story mimics the Brahmanical &#039;&#039;ashwamedha yagya&#039;&#039;, the horse “sacrifice” of ancient Vedic India, where a monarch would allow a horse to run its paces, and all the ground the horse covered would be the monarch’s terrain. The impulse of the horse determined the rough border of the Vedic kings, while the resting place of the horse along the fuzzy boundary between regions provided Merak Lama with the site for his monastery.&lt;br /&gt;
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Bailey and Morshead were the advance team of a colonial state that had a classic approach to borders. Colonial powers based their borders on what they were able to conquer, and guarded these boundaries in terms of security rather than any other principle. The cartography of the Himalayas by the British had little to do with the needs and desires of the people who lived in the hills; it had everything to do with the creation of buffer states to protect their Indian empire from the threats by the Czarist Russians and the Manchu Chinese. In 1893, the British created the Durand line, which ran right through the homelands of the Pashtu speakers so as to maintain Afghanistan as a border territory between Russia and India, just as in 1914, the British fashioned the McMahon line to divide their Indian domains from those of the Chinese.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; Security as the British understood it was the paramount reason for the way they understood the borders, and frequently they signed agreements with parties (such as King Abdul Rahman Khan in Afghanistan or Ivan Chen of the “Order of the Chia Ho” and the Dalai Lama for the Tibet-India border) whose own legitimacy would be questioned later. In the Durand and McMahon cases, the British simply drew up a line that met their security needs and got the line ratified by parties that had little option but to sign on.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the colony, the border provided security. In Europe, the border offered a divide between one nation and another. Indistinct zones between countries were redefined in the nineteenth century as nations came into their own.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Border technology (such as the quadrant and the theodolite as well as border cartography) supplied the means for the emergent European nations to produce finely wrought territorial markers and maps for their national imaginary. These new technologies met a social demand: to remove the nebulousness of the border and unify a nation. Border making was not neutral because it bore within it the values of European ethno-nationalism. From the mid-eighteenth century onward, European nation-states emerged out of the monarchies and baronies of earlier epochs. The idea that motivated many of these nation-states was that they must contain within them people of the same ethnicity or race—that the French and the Germans are divided not simply by language and custom but by the strains in their blood. While nationalism is indeed a modern phenomenon, nationalists enlivened their national demands with ancient stories of their nation, and therefore they saw their quest not as the production of a nation into a state but as the reclaiming of a nation under a state. The nation was always there, waiting for the nationalist to bring it into its own.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; The creation of tradition and the accoutrement of nations strengthened the claim that a people, such as the English or the French, had a natural desire and need to be self-governed (where the “self ” had racial connotations and did not simply designate a political unity).&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Anticolonial movements were conscious of these dual (security and racial) roots for border construction. Many of them had a great unease about the linkage between “national dignity” and territorial integrity. Multinational states had little need for chauvinist sensibilities about where the state started or stopped. Within the country, the division of the landmass was often conducted on lines that did not privilege the fault lines of race or religion; in India, for instance, the internal states were divided along the lines of language (which can be learned and therefore is not ontologically derived).&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; A strict border would inconvenience those who lived in the zone that straddled it, and in most cases, the harsh climate or terrain in the border region made its fortification unnecessary and impossible. When Soong Ch’ing-ling (Madame Sun Yat-sen) traveled to India in 1956 as China’s vice president, she assured the national audience on All-India Radio that “friends may live far apart from each other, but friendship knows no barriers.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; In late 1958, Nehru wrote to Zhou to set aside the “very minor border problem” and concentrate on larger matters. Zhou wrote back that the minor border matter “should not affect the development of Sino-Indian friendly relations. This small question can be settled.”&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; Borders were a pragmatic issue, not a principled one.&lt;br /&gt;
&lt;br /&gt;
Such high-minded ideas on internationalism and mutual respect for sovereignty (the basis of Panchsheela) could not withstand older ideological and cultural pressures. In China, the power of what some Communists called “Han chauvinism” or “Great Hanism” was strong. Liu Shao-chi’s political report at the eighth National Congress of the Communist Party of China (September 1956) cautioned cadres not to fall prey to the idea that the Han people are the best, and that others are inferior, that only the Han can take charge of the minority communities (called “nationalities”) and do their work for them.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; In July 1957, Zhou went before the National People’s Congress to caution the delegates against “big-nation chauvinism.” “China is a big socialist country,” he said, “so we must realize that the nationalist countries, whose social systems are different from ours, may have misgivings and fears toward China.” Such statements offered an alternative to the virus of chauvinism and territorial fetishism that had become apparent in Tibet and in Formosa.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
If currents of ethno-nationalism emerged within and around the broader internationalism of Chinese Communism, similar leakages broke the barriers of Nehruvian secular internationalism. As the border dispute became more and more intractable, marginal political parties of the intransigent Right set the terms for the debate. The leader of the Swatantra Party told the Indian parliament that the Chinese were “soiling our motherland with their cancerous fingers.”&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; When Zhou visited Delhi in 1960, Nehru stood beside him and said, “Not an inch of Indian soil would be yielded to China.” Whereas Nehru was clear that the dispute was about “two miles of territory,” his firmness came from the need to defend “national prestige and dignity.”&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The reduction of dignity to territory had two important effects. First, it enabled previously subterranean chauvinism to parade in public. In India, the marginal Right took center stage as the defender of not only the border but also the ancient culture of India (which would be portrayed by these forces as Hindu). Tendencies against ethnic or religious minorities that would otherwise have no room in the broad expanse of secular national liberation squeezed into the public sphere, just as the state’s own cultural institutions began to imagine the history of the state in ethno-cultural terms rather than anti-imperialist ones. From the rich resource of the past, state leaders drew elements to create the symbols and myths of the new nations; currency bore these emblems, as did national songs and history books. Anti-imperialism remained part of the agenda, but it now began to share the dais with an ideology that largely contradicted it: that the &#039;&#039;nation&#039;&#039; had always been there, that the freedom movements only returned it to its rightful place, and not that the nation had been produced by the national liberation movements. War encouraged chauvinism.&lt;br /&gt;
&lt;br /&gt;
Second, the defense of the border and the talk of a military solution to a historical and political problem would have an adverse budgetary impact on state construction. An enhanced military establishment ate into the budgets and derailed the state’s social development agenda. Monies spent on the military do not create a multiplier effect on the rest of the economy &#039;&#039;in terms of social development&#039;&#039;.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; Indeed, military expenditure in the Third World distorts the national economic pledge to reverse the imperial drain and create a national economy whose incentive is social equity. Instead, the military expenditure drains capital toward the production of the means of destruction, begins to waste precious foreign exchange on the import of military technology, and destroys regional cooperation. One of the main levers to upturn the project of the Third World is militarization.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After the 1962 war, the Indian government raised the percentage of the budget devoted to arms from an average of 2 percent (between 1951 and 1961) to an average of 4 percent of India’s gross product (a full quarter of the central government outlay). The military’s draw on the finances of the state raised the stature of the defense minister in the cabinet and state policy. Social development had to get in line behind security (which had been reduced to military defense) in the affairs of state. World Bank president Robert McNamara’s study of military expenditure in the darker nations found that states had quintupled that one line item between 1960 and 1988; military expenditure increased at twice the rate of per capita income.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; As precious capital went into the military, the rate of savings in these societies declined, just as these societies began to see a drastic reduction in social spending (education, health, and child welfare) as opposed to military expenditure.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt; In addition to its diversion of investment capital, the military drew on scarce human and material resources—people bore arms, they did scientific research for military purposes, and raw materials like chromium, cobalt, manganese, steel, uranium, and other such materials moved from civilian to military use.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; By 1982, the United Nations offered the stark choice that either the world can “pursue the arms race,” or else it can “move consciously and with deliberate speed toward a more stable and balanced social and economic development.” But, the United Nations cautioned, “it cannot do both.”&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As the Third World state diverted its foreign exchange toward the import of arms, it developed close relations with NATO and the Warsaw Pact. The main arms manufacturers and exporters came from either the Atlantic or the Soviet blocs, and the states of the Third World created special relationships to gain access to these producers. Often military arrangements were worked out to allow for the transfer of technology to the darker nations. For repairs and training, advisers from the Atlantic and Soviet blocs made frequent trips to the Third World—even to states that formally pledged their non-alignment. In 1973, the Soviet Union went to the UN General Assembly with a resolution to reduce global military expenditures by 10 percent and put that money into a fund for social development in the Third World. With all indications that the Atlantic powers would veto the measure, the General Assembly rewrote the resolution to ask the secretary general to study the matter.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; The world’s governments failed to cooperate effectively, and the measure died where it began. Every attempt to stem the arms trade or cut back on the vast increase in the global military budget was met with disdain or incomprehension—security and defense had come to be reality, whereas social development became idealistic.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The 1962 Sino-Indian war tragically disrupted the dynamic of nonalignment, and therefore of the political platform of the Third World. Thereafter, India, which took a leadership role in the group at the United Nations on issues of disarmament and peace, was severely compromised by its own arms buildup. China’s foreign policy wound its way from Bandung to a rapprochement with the United States and its impossible alliances with dictatorial regimes. As China began its new relationship with the United States, the Chinese government praised the Greek military junta (1972), took the side of Pakistan against the liberation of Bangladesh (1971), welcomed Nimeiri to Beijing after the dictatorship’s massacre of its Communists (1971), sent emergency aid to the Sri Lankan government to defeat the left-wing Lanka Samaja Party’s insurrection, and quickly recognized Pinochet’s coup in Chile (it expelled the Chilean ambassador to China when he refused to support Pinochet).&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt; The Sino-Indian war compromised the credibility of India and China.&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In 1966, the Indian writer Rahi Masoom Raza published his cheeky novel, &#039;&#039;Aadha Gaon&#039;&#039; (&#039;&#039;Half a Village&#039;&#039;). Set in Gangauli, a small town in Bihar on the banks of the Ganges, far from the border region, Raza’s story takes the reader to the period when the partition of the subcontinent meant the mass migration of Hindus to India and Muslims to Pakistan—13 million people crossed the border and one million people died in the inevitable fracas when the two lines of enforced migrants met each other (or else when political forces of the Right began a vigilante massacre of each other). Deep inside what became India, the Muslim residents of Gangauli reject any idea that they must uproot themselves and go to Pakistan. “I am not going anywhere,” said Mighdad, “Let those who feel ashamed of their buffaloes go.... I am here, with my soil and fields.”&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt; Some of Gangauli’s residents thought that Pakistan would be the new name of a part of their village, the Muslim-majority areas would be renamed, and if they didn’t already live there, they would have to move to this Pakistan. Tannu, Mighdad’s brother, fights with a political worker who comes to convince Muslims to move to Pakistan. He tells the politician that they will have to “harvest the crop of fear” because they have introduced firm differences where they were not so stark. “Allah is everywhere,” he says courageously, “so how different is Gangauli from Mecca.” The politician is outraged by this comparison, which brings from Tannu this rejoinder: “Gangauli is my town. Mecca is not my town. It is my home, just as Allah Mian’s is the Kaaba. . . . Things built on a foundation of fear and hatred cannot be auspicious.”&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt; Raza wrote this novel in the aftermath of the Sino-Indian border war and while the Indo-Pakistan war of 1965 shook the subcontinent. The crop of fear had been harvested not just on the border and in the deaths that such wars occasion but also in the distortions bred into the social fabric of the nation and the economic agenda of the state.&lt;br /&gt;
&lt;br /&gt;
=== &#039;&#039;&#039;CARACAS&#039;&#039;&#039; ===&lt;br /&gt;
On July 14, 1936, the magazine &#039;&#039;Ahora&#039;&#039; ran an editorial on its front page titled “Sembrar el petróleo” (“To Sow or to Plant Oil”). The year before, the longtime dictator of Venezuela, Juan Vincente Gómez, had died. The future seemed open for the country. Arturo Uslar-Pietri, well-known on the Caracas scene for his remarkable historical novel (&#039;&#039;Las Lanzas Coloradas&#039;&#039;, 1931), authored this farsighted piece. “Now all of Venezuela is oil. Not oil sown and transformed into harvests and factories, as it could and should have been; but oil flooding over and carrying away houses, plants and cattle in its path.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; Oil, the most lucrative raw material found in the darker nations, carried great promise. As black gold, it had the ability to finance the social democratic dreams of populations that had slumbered too long in the shadow of empire. Yet the massive oil profits earned did not trickle down to the masses; the beneficiaries were the oil companies and the oligarchy.&lt;br /&gt;
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As if testing Uslar-Pietri’s thesis, in December 1936, the oil workers at the Maracaibo fields went on strike for better daily wages, better housing, and salary parity between Venezuelans and foreigners; the regime joined with the oil companies to refuse the demands, sent in the police, and decreed a mediocre rise in the daily wage as a sop.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; The oil industry created an industrial proletariat, but their numbers remained low in this capital-intensive industry. When the oil workers made demands on their flushed proprietors, they earned no redress. The foreign (mainly U.S.) management recycled prejudices that did not answer the aspirations of the workers. The vice president of Venezuelan Gulf, W.T. Wallace, felt that there was no need to take care of these workers because “the native mind” cannot “conform to the accepted method of living,” and if the workers do try to make their surroundings inhabitable, this comes “not on a real desire to conform to American practices, but from a desire to try to get something for nothing.”&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In the 1950s, oil production doubled, and between 1948 and 1957 the oil industry produced revenues of $7 billion for the government. This amount was “greater than the whole previous total of public revenue since the colonization of the country by Spain.”&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; This money, plus an enormous amount of foreign investment capital, flooded the country. It went toward a major construction boom in the city of Caracas. Freeways circled the valley, enclosing European-style apartment buildings and enormous shopping arcades (including the world’s most profitable branch of Sears and Roebuck). The dictator Marcos Pérez Jiménez (1952–58) turned the oil revenues toward the reconstruction of urban Venezuela. The wealthy created a paradise in Caracas valley, while an enormous migration began to settle on the hillsides. These were not oil workers, who tended to live in company housing next to the oil fields toward the west of the country. The migrants came in response to the great social upheaval in Venezuela, caused in large part by the rapid economic growth spurred on by the oil profits. The gross national product increased by a dramatic 95 percent, and this buoyed the construction trade and the service industries for the rich. From 1950 to 1965, the years of oil expansion, the proportion of rural to urban dwellers grew from 48 to 66 percent. Pérez Jiménez’s armies bulldozed the rough-and-ready urban villages and built vast public housing estates (&#039;&#039;superbloques&#039;&#039;). When this dictator was overthrown in 1958, his successors threw open the barrios to assuage the aspirations of the landless peasants who flooded the cities. As one scholar put it, “So concentrated was the trend that today more barrios trace their origin back to those first twenty-four months following the Revolution than to any other period.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; The barrios remained a hotbed of political resentment and cultural ferment; from there would come the energy for revolution and disorder, for labor and reconstruction.&lt;br /&gt;
&lt;br /&gt;
Oil promised salvation. The few countries that had enough oil for both domestic consumption and export earned significant amounts of foreign exchange. Oil had much more muscle than cocoa and coffee, than bauxite and iron ore. The lifeblood of postwar industrial capitalism, oil earned well for those who controlled it. The issue, from the first, was not so much the oil itself but control. Who controlled the oil? When inventors discovered what to do with the black gold in the 1850s, the main colonial states (including the United States and czarist Russia) quickly made it their mission to take control of this major energy resource. In 1850, fossil fuels supplied only 6 percent of the world’s energy needs, while humans and animals provided the rest. A century later, human and animal power had declined to 6 percent, while fossil fuel use accounted for the remainder. By 1950, the main energy corporations organized themselves into seven conglomerates known as the Seven Sisters: Exxon (or Esso), Shell, BP, Gulf, Texaco, Mobil, and So-cal (or Chevron).&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; Even though oil is a lucrative product, in its crude state it is nothing more than a raw material. To remove oil from the ground requires an immense capital outlay, both for exploration and extraction. This initial capital outlay is the carrot and stick used by the Seven Sisters. They came to the oil lands in the early years and staked out “concessions” for themselves. Their fates were interlinked. In one zone, Exxon would be the main partner, and in another BP—they operated as a cartel and dominated the supply of crude oil. Not only did the firms control the supply of oil but they also held the reins to the transportation, refinement, and sale of oil in its various forms. These seven firms, in 1950, controlled 85 percent of the crude oil production in the world outside Canada, China, the USSR, and the United States, and these firms acted together as a cartel of private companies to ensure that they not only got the best prices for crude oil but also controlled the entire oil market.&lt;br /&gt;
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The regimes that ruled over the oil lands could have used the rent paid by the oil companies to increase the social wage—to expand public education, health, transport, and other such important avenues for the overall advancement of the people. Instead, the oil rent went toward the expansion of luxury consumption for the bureaucratic-managerial or monarchal elite—the oligarchy in Venezuela or the Ibn Saud clan in Saudi Arabia—and to oil the military machine (the oil war of Bolivia-Paraguay, 1932–35, was a preview of the 1967–70 Nigerian civil war).&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; In 1966, oil workers in Lagunillas, Venezuela, reflected that “oil has come and gone for us here. It would have been better for us if these machines had never come.”&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; The profits for oil did not go toward social development—a failure that eroded the confidence of the local bourgeoisie in its own capacity. Uslar-Pietri’s 1936 editorial reflected this anxiety and anger, this sense that despite the oil and its revenues, the Venezuelan government had been unable to open its hand to the afflicted.&lt;br /&gt;
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In 1957 alone the Seven Sisters made $828 million in Venezuela, whose regime allowed them to remit all their profits without restrictions. As one U.S. banker noted, “You have the freedom here to do what you want to do with your money, and to me, that is worth all the political freedom in the world.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; The United States supported the junta that came to power in the 1940s, whose goal was to maintain good relations with the oil cartel rather than pursue social development policies. In 1950, the U.S. State Department remarked that “all United States policies toward Venezuela are affected in greater or lesser degree by the objective of assuring an adequate supply of petroleum for the U.S., especially in time of war.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; The oil wealth was not, therefore, reinvested for the overall development of the country. The junta reversed the land reforms of a decade previously, sold the land to private speculators, and moved Venezuela to become a net importer of food grains.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; In the early 1950s, Creole Petroleum (a subsidiary of Exxon) did a poll that confirmed its worst fears: a majority of Venezuelans supported the nationalization of the oil industry.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; Even the junta had to worry about the decline in oil prices, because this was the main source of its revenues. It sent a delegation to Saudi Arabia and Iran to see if the main oil lands could come to some agreement on prices, but they did not make a dent. The Saudis had a political beef with Venezuela: the latter had supported Israel’s creation.&lt;br /&gt;
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In 1958, the new relatively progressive government led by Acción Democrática (AD) expressed an interest in recouping a larger share of the oil profits, thus far absorbed by the Seven Sisters. Venezuela had been able to increase its share of the world oil market for serendipitous reasons. Mexico used to be a major provider of the world’s oil (25 percent). After the Mexican Revolution (1911), the new regime attempted to get a better handle on its oil profits. The two major companies, U.S.-based Standard Oil and British-based Mexican Eagle, were chary about the nationalist noises from Mexico City. In 1934, after two decades of tussle, the general who had once guarded the oil region, Lázaro Cárdenas, became the president. A British official recognized his politics and yet admired his probity: “His Leftist inclinations make him the bugbear of capitalism, but all things considered it is to be regretted that there are not more men of his caliber in Mexican life.”&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; The Depression, the overproduction of oil, and the stranglehold of the Seven Sisters led to a drop in the earnings for countries like Mexico. In 1937, its oil workers threatened to strike against their working and living conditions as well as the decline in their wages. Cárdenas appointed a commission to study the situation, and the commission reported that the wages and conditions of work needed to be improved, Mexican managers and technicians had to replace foreign ones, and the oil companies had taken Mexico for a ride. In 1938, Cárdenas nationalized the oil industry.&lt;br /&gt;
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In retaliation, the Seven Sisters boycotted the purchase of Mexican oil, and the new national oil company, PEMEX, floundered. U.S. ambassador Josephus Daniels predicted that Mexicans would “drown in their own oil.”&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; The Seven Sisters moved their focus from Mexico to Venezuela. Being a cartel, the Seven Sisters colluded in their political attack on Mexico, sent a message to the oil lands that they opposed the nationalization of the oil fields, and moved to another site where they were given beneficial treatment. Because of this shift to Venezuela, its oil production increased dramatically from 1943 onward, so that by 1957 the South American country produced a billion barrels of oil.&lt;br /&gt;
&lt;br /&gt;
The AD regime reassessed Venezuela’s position. The government could tax the oil profits. Before they moved in this direction, the Seven Sisters slashed the price of oil. The Seven Sisters faced competition from the USSR’s sale of surplus oil on the open market as well as the entry of new oil companies outside the cartel (from Italy and Japan). The Seven Sisters also had to deal with the U.S. quotas on oil imports to stimulate domestic production. Even as the Seven Sisters began to lose their hold on the oil market, the decline still left them with over 72 percent of it by 1960.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; To show their muscle, the Seven Sisters slashed the oil price twice between February 1959 and August 1960—they could spread their per barrel losses by capturing more of the volume of sales, whereas the taxes paid to the oil lands based on the per barrel posted price decreased immediately. The pain borne by the regimes of the oil lands pushed many of them toward a reconsideration of the shape of the international economy.&lt;br /&gt;
&lt;br /&gt;
In the late 1940s, Raúl Prebisch complained about the low prices earned by the raw material producers because private cartels controlled international prices.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; Whether the crop is cocoa, sugar, rubber, or oil, the structure of the commodity cartel did not differ much. The Economic Commission on Latin America and the Afro-Asian Organisation for Economic Cooperation both held deliberations on the creation of public commodity cartels as a power base against the private corporate cartels. They wanted the public cartels to achieve a stabilization of prices to benefit the raw materials’ producers. The declining price of raw materials over time meant that the Third World would never be able to earn enough from the sale of raw materials to effect both meaningful social development and industrial growth. Many of the formerly colonial states had a problem: they had either been carved out as one-commodity producers or else they had developed into one-crop countries. With no economic diversification, these states additionally had less power than the private corporate cartel. They had only one crop, and unless other countries that produced the same crop banded together, they had to accept whatever terms the private corporate cartel offered. There could be no bargaining, and the prices remained abysmally low.&lt;br /&gt;
&lt;br /&gt;
Because of the low level of capital available in the darker nations, the regimes tried to strengthen the one economic process that had already been perfected: the colonial crop. The regimes in the Third World relied on the singular colonial crop. They also had little capital to refine and process the crop to create some value before export. In other words, the raw material frequently left the old colonial rail lines and ports in its rawest form possible for transport, and brought a mediocre return to the former colony. The reliance on the singular crop or extractable raw material (or two crops and mined goods) meant that the national liberation state could not be too confrontational toward the only one who would buy the commodity and take it to the lucrative First World markets. As Egypt’s Nasser put it, “Arabs know that their oil has to go to the customer before it has any value.”&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; Finally, the low level of capital in the arsenal of the darker nations meant that they gave “reasonable” terms to the transnational conglomerates that worked in the private cartel, and had the funds to explore and excavate, cultivate and transport. The concessions given to these conglomerates meant that the regime frequently lost control over production, and would only be able to restrict the giants through licenses, increased taxation, and other minor irritations. The broad sovereignty over resources and labor had been long mortgaged for the capital infusion that was so necessary in the ruined landscape of the former colonies.&lt;br /&gt;
&lt;br /&gt;
By 1980, of the 115 “developing countries,” according to UNCTAD, at least half remained dependent on one commodity for over 50 percent of their export revenues. Most of these countries had come to rely on petroleum exports.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The most common commodity on the following list is petroleum, although in the 1950s many of these nations had not yet produced petroleum at the rates they would in the 1980s. It made sense, then, that when the Seven Sisters played with the prices in the late 1950s, the regimes in the oil lands had to react. If they did not make any movement to challenge the Seven Sisters their livelihood would vanish.&lt;br /&gt;
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Source: UNCTAD, &#039;&#039;Handbook of International Trade and Development Statistics&#039;&#039; (Geneva: United Nations, 1984), table 4.3D.&lt;br /&gt;
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In April 1959, Nasser’s Egypt and the Arab League hosted the First Arab Petroleum Congress, a gathering attended by representatives from the Arab nations (except Iraq, whose leader Qasim had a disagreement with Nasser) along with Venezuela and Iran. The congress gathered just as the Seven Sisters reduced the posted price for Middle East oil. Venezuela’s representative, Juan Pablo Pérez Alfonzo, was an experienced AD politician. Pérez Alfonzo made his political mark in 1943 during a debate in Venezuela over the oil concessions enjoyed by the Seven Sisters. Whereas the government won the right to tax oil profits, it did put off the rule of the Seven Sisters for another forty years. Pérez Alfonzo and his AD colleagues considered the Hydrocarbons Law a sellout. In 1958, Pérez Alfonzo joined the AD government as the minister of mines and hydrocarbons. He led the charge against the Seven Sisters, earned the government 60 percent of the oil revenues, and established the notion that Venezuela had sovereignty over its subsoil so that the entire oil industry was a public utility.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; On his departure for Cairo from Caracas, Pérez Alfonzo noted, “We producers must try to find means to collaborate to avoid arbitrary fixing of prices.”&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Pérez Alfonzo, who refused to travel by car or use lights at night, had a mystical notion of Venezuela’s petroleum reserves: petroleum, which had an intrinsic value, had been given to the people for posterity, and it was the duty of the guardians of the state to ensure its longevity.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; His personal attitudes and practices with regard to petroleum did not come only from ecological motive but mainly from a nationalistic one. The reserves had to be saved for the future, not for themselves. Because of this idiosyncratic argument and because he was a close follower of Prebisch’s theory of public commodity cartels, Pérez Alfonzo tried to maximize on the momentary advantage given to Venezuela by the Seven Sisters.&lt;br /&gt;
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At Cairo, the powers did not make any great headway toward price control because all they settled on was a word-of-mouth agreement to defend the price of oil.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; Franck Hendryk, legal counselor to the Saudi government, presented a paper at the congress in which he argued that “an oil-producing nation, by the law of civilized nations, may clearly in a proper case, modify or eliminate provisions of an existing petroleum concession which have become substantially contrary to the best interests of its citizens.” &amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; This inflammatory statement stunned the delegates, mainly because it came with the blessings of the Saudi petroleum minister ‘Abdullah al-Tariqi. A devotee of Nasser, Tariqi was a commoner who had studied engineering in the United States before he returned to Saudi Arabia. Given a break by radical elements in the Saudi royal family (who were known as the “Free Princes”), Tariqi articulated a progressive agenda for Saudi oil profits. He annoyed the Arab-American Oil Company (Aramco) with his criticism of its economic and political hold on Saudi Arabia, and pressured the monarchy with his statements on the need for more democracy on the peninsula (“We will soon have a Constitution,” he said in April 1958, “this country will shortly become a constitutional monarchy”). Not for nothing was he known as the “Red Sheikh.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The Red Sheikh met secretly with Pérez Alfonzo to draft an agreement on the side of the conference that would be later known as the Maadi Pact.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; Although the pact did not have any binding resolutions, it did set up the Oil Consultative Commission, which pledged to meet annually and push a five-point plan: to stabilize prices, integrate the operations of the industry so that the oil companies did not run rings around the oil lands, begin the refinement of oil products in the darker nations themselves, establish national oil companies “that would operate side by side with existing private companies,” and coordinate “the conservation, production and exploitation of petroleum.”&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; The two men made no formal agreement, but they created the basis for what became the oil producers’ cartel.&lt;br /&gt;
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Exxon egged on the nationalists with another price reduction (this time, by 7 percent of the posted price). When the oil producers met in Baghdad in September 1960, a month after the decrease, they came with a purpose: to form a public cartel of oil producers. After a week of deliberation, the group created OPEC. The five charter members nominally controlled or at least produced 82 percent of the world’s crude oil exports: Venezuela (30 percent), Kuwait (18 percent), Saudi Arabia (14 percent), Iraq (10 percent), and Iran (10 percent). Pérez Alfonzo’s opening statement reminded the delegates that oil is “an exhaustible, nonrenewable resource,” that “world reserves of crude oil would not continue to expand forever,” and so “our peoples cannot let flow, at an accelerated rate, their only possibility to pass without delay from poverty to well-being, from ignorance to culture, from instability and fear to security and confidence.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; Export of the only lucrative raw material in these lands had to provide the basis for development, and if the leadership of these nations squandered that opportunity, it would be lost forever. From Pérez Alfonzo, the delegates got an awesome charge. The Nasserite delegates in the room would have already read something eerily similar in the Egyptian president’s &#039;&#039;The Philosophy of the Revolution&#039;&#039; (1954), where he had placed oil as one of the three pillars of Arab socialism—its wealth would help the Arab nation come into its own. Oil, Nasser wrote, was the “vital nerve of civilization, without which all its means cannot possibly exist.”&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; If the oil producers could put their hands on the spigot, Exxon would not be able to drive the prices down and waste the down payment for the liberation of the darker nations.&lt;br /&gt;
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The lofty rhetoric around the Baghdad meeting produced a meager agenda for the public commodity cartel. The first resolution of the organization excoriated the Seven Sisters for their domination of the industry, and charged OPEC members to “demand that oil companies maintain their prices steady, and free from all unnecessary fluctuation.”&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; If OPEC did nothing else, it was at least able to prevent a reduction in the price of oil. The oil exporters rationalized their taxation laws and cleared up all kinds of inconsistencies over whether royalties (rent) should be included with profits for taxation, or whether rent should be an outright payment. The Seven Sisters refused to allow the rent to be an additional burden, because they wanted the rent to be taken as a cost and not a credit, that it be an advance to be deducted from the overall tax. OPEC conceded to the Seven Sisters on this crucial point, although this would be an issue raised repeatedly at OPEC forums (often by the more radical elements within OPEC). Whatever the immediate limitations of OPEC, henceforth the Seven Sisters and the oil importing countries had to acknowledge its place in discussions over price (and therefore over production totals). Pérez Alfonzo left Baghdad in an upbeat mood, declaring, “The spirit which has animated our discussions is more important than the results achieved.”&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; The major financial papers of the world ignored the foundation of OPEC, treating it as another one of those interminable Third World conferences that would have no value in the long run.&lt;br /&gt;
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The bravura of OPEC, the idea that the darker nations could produce a cartel for their precious commodities to ensure a decent price, impacted the Third World. Various Third World political forums now tried to move a similar agenda as OPEC, to create various public cartels for the otherwise-cheap raw materials bought in a market created by the private transnational cartels mostly located in the First World (or else by prices set by the members of the Council for Mutual Economic Assistance). At the NAM meeting in Belgrade (1961), the issue came up for discussion, and in the halls of UNCTAD (from 1964) economists and politicians drafted and redrafted statements and agreements on Integrated Commodity Programs. The question was, how to create a cartel for a commodity not as obviously precious as petroleum? Prebisch at UNCTAD had his heart set on cocoa, while other parties created such platforms as the Inter-Governmental Council of Copper Exporting Countries and the International Bauxite Association. None of these had the impact of OPEC, and they all faltered on the mechanism to ensure stable prices and supply. When it came to the creation of a buffer stock of the commodity in question, UNCTAD lacked the funds to buy sufficient quantities to regulate the price and ensure stability.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; A major disappointment in this was the failure of the OPEC nations to use their massive oil profits for the creation of such a fund to help stabilize other commodities.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; Not only did the OPEC powers refuse to contribute to a global fund to stabilize raw material prices but they also had a poor record in their aid contributions to their neighbors and the Third World in general (only 6 percent of their flush profits).&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt; Despite its political origins, OPEC became an economic cartel as it fought to defend oil prices and do little else. Certainly OPEC played an enormous part in the rise of the per barrel price of oil from $3 in 1973 to $36 in 1981, but by the 1999 Vienna meeting the major decisions were taken long before the powers met for a perfunctory three hours to ratify these prior resolutions. OPEC is now a hollow institution, in name a lion.&lt;br /&gt;
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Despite OPEC’s feint against the international world order, the petroleum exporting countries remained relatively powerless mainly because they did not dethrone the Seven Sisters. In fact, the collaboration between the Seven Sisters and OPEC squelched the growth of independent oil firms on the world market (such as the Italian State Oil Company, headed by the combative Enrico Mattei, and the Russian state oil ministry, Minnefteprom, as well as the U.S.-based family firms such as Getty and Hunt). These firms might have helped break down the Seven Sisters’ suffocation of the market. The public oil cartel worked with the private cartel to close the market. The Seven Sisters benefited from OPEC, just as they did everything in their power to undermine it. For example, they began to explore other sources of oil in places like North Africa and off the shoreline of the Atlantic to enhance supply and reduce OPEC’s bargaining power. When the opportunity presented itself, the Seven Sisters bargained with individual countries and gave them deals to bypass the OPEC price ceilings. U.S. president Eisenhower clearly understood this: “The Middle East countries in the new organization were concerned anyone could break up the organization by offering five cents more per barrel for the oil of one of the countries.”&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; This happened numerous times in the early history of OPEC.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
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One approach that nations of the Third World took toward concessionary cartels like the Seven Sisters was to nationalize the ownership of the oil fields, the plantations, or even the refineries—all the physical plant of the industry that had been rented from the state or else that worked within the authority of the state. To nationalize these assets disrupted the power of the Seven Sisters and other private cartels, but it did not overturn their overwhelming planetary power. Indeed, the immense political pressure on the oil lands to nationalize the assets had made such a move inevitable, so that in at least two cases (Saudi Arabia and Kuwait), the Seven Sisters “voluntarily” withdrew themselves from ownership of the fields. Nationalization of the oil fields moved the local power from the cartel to the domestic bourgeoisie that controlled or had substantial power over the managerial state. For instance, when Venezuela took action against the Seven Sisters in the 1960s, one commentator described the transfer of power in this way: “A planning apparatus and state-owned heavy industry complexes (a steel mill and aluminium industry in the Guayana province; petrochemical complexes in the northwest) were established. These further expanded and strengthened the position of the bureaucracy as an independent social force. But this did not give them control of the economic development process as a whole.”&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; The Venezuelan state and the domestic bourgeoisie took charge of the extraction of the oil, but they did not control the process. They still had to cooperate with the Seven Sisters, which continued to exert enormous pressure on the oil industry. In sum, the nationalization of economic assets from transnational firms replicated the problems of political independence from colonialism; it was an advance, but it created an illusion of freedom. The Seven Sisters transferred the burdens of extraction on to the state, while it continued to enjoy the fruits of the industry. Furthermore, the state’s newfound power over the fields and its ability to negotiate with the Seven Sisters over the prices and taxes moved it to bargain on two sides of the commodity cycle: with the oil workers for lower wages, and the Seven Sisters for higher prices. To raise the export receipt and increase the coffers of the state did not itself presage a strategy for the generation of equity.&lt;br /&gt;
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If the public cartels and the strategy of asset nationalization did not always benefit the tropical working class, it should be said that the strategy also did not benefit those countries that did not have access to the higher-priced primary products. When OPEC maintained its price for oil, the darker nations without oil had a much higher import bill for the one energy source that had become indispensable for contemporary capitalism. While the radical members of OPEC, such as Libya in the early 1970s, did call for differential prices for the various nations of the world, OPEC’s strictly economic vision precluded any such political arrangement. The only time OPEC openly indulged in a political battle was over the defense of Palestine, but even here Arab unity could not be counted on.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; In general, commodity cartels did not always help the Third World and hurt the advanced industrial states: the latter often dominate the production of certain primary goods, such as agricultural commodities grown on factory farms by megacorporations, whereas the former often produce manufactured goods. High oil prices hurt the Third World states that have no domestic oil reserves, just as any cartel would only help those that have the commodity protected by it and not the others. Whereas the cartel approach certainly emboldened states, it did not have a general political strategy to build power in the totality of the Third World.&lt;br /&gt;
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OPEC’s boldest display of unity was during the embargo of 1973. A defeat to the Arab armies by Israel in 1967 strengthened a withered sort of Arab unity, while the Iranian Shah had a domestic compulsion to increase and modernize his military and police forces with oil revenues. The Venezuelan government, now under the conservatives, had long wanted an increase in revenues to maintain its tenuous hold on an increasingly impoverished society. The example for the oil hike came in 1970 from Libya. The new Revolutionary Command Council under Gaddafi raised the price of Libyan oil (whose advantages were its abundance, proximity to Europe, superior quality, and control by the Libyan state). Gaddafi declared, “The people who have lived 5,000 years without petroleum can live without it for many more decades in order to achieve their legitimate rights.”&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt; Neither the Atlantic powers nor the Seven Sisters could confront Gaddafi’s defiance, and they caved with a “voluntary” price increase.&lt;br /&gt;
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When OPEC raised the price of oil in October 1973, purportedly as a political weapon over the Yom Kippur war, it did not do so as a challenge to imperialism. Indeed, despite the confrontationist rhetoric of Gaddafi and others, OPEC’s Saudi anchor derived advantages for the U.S. government in an intraimperialist show of force. In 1971, when President Nixon delinked the dollar from the gold standard, the administration puzzled over strategies to exert power over the global economy. One of these was a rise in the oil price, which would, the Nixon administration surmised, do at least two things for the United States: put an immense squeeze on the two main economic competitors, Western Europe and Japan; and earn profits for the oil lands, which would, in all probability, be recycled into U.S. financial institutions because the Gulf states, at least, did not have adequate productive capacity to absorb the petro-profits. The elimination of capital controls in the U.S. economy by 1974 further facilitated the recycling of these petro-profits (then held almost exclusively in dollars), and therefore the global enhancement of the status of the dollar as the instrument of “hard currency.”&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt; Since the oil states held their main currency reserves in dollars, it behooved them to help stabilize the U.S. economy (and work against the depreciation of the dollar, which contributed to the deindustrialization of the United States).&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt; The 1973 price rise certainly improved the position of the oil lands momentarily, but in the long run it benefited the U.S. government and the major transnational firms that did business in dollars. Despite the best intentions of the public cartel, then, it did not necessarily inconvenience or challenge the structure of imperialism.&lt;br /&gt;
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In 1974, in the afterglow of the OPEC oil embargo, the UN General Assembly adopted a curious document, the New International Economic Order (NIEO). The NIEO document had been in the works within the Third World (notably UNCTAD) for at least a decade, and at its 1973 Algiers summit, NAM espoused it.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt; Drawing from the best of dependency theory, NAM argued that despite the UN Decade on Development, the current international order not only failed to develop the darker nations but contributed to their underdevelopment.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The NIEO came from the presence of OPEC and the stranglehold experienced by UNCTAD. Fortuitously, Algeria’s President Boumédienne, who headed NAM in 1973, was also the head of an OPEC member nation. He brought the experience of the one to bear on the creation of an economic policy for the other. The NIEO had a number of concrete points for discussion, but the Third World could not get any movement from the advanced industrial states. In 1974, the UN General Assembly approved the “Charter of Economic Rights and Duties of States,” which drew from the NIEO on such points as the nationalization of foreign assets (Article 2), the creation of raw material cartels (Articles 3 and 5), the creation of “multilateral commodity agreements” (Article 6), and the creation of a system to “promote just and equitable terms of trade” (Article 28). The bulk of the articles emphasized that there should be no penalty for the type of economic system chosen by a state, that each state is juridically equal, and that no state should use economic power against the interests of another people. The best of the motivation for OPEC lies in this living charter.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The advanced industrial states fundamentally rejected the approach of the NIEO and fought it with all means necessary, including contempt. At the 1976 Nairobi conference of UNCTAD, Secretary of State Kissinger was blunt: “The United States better than almost any nation could survive a period of economic warfare. We can resist confrontation and rhetorical attacks if other nations choose that path. And we can ignore unrealistic demands and peremptory demands.”&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt;&lt;br /&gt;
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As Kissinger offered these words, this gauntlet from the advanced industrial states and the United States in particular, an old man who had helped form OPEC wrote a sad letter to his family. After he regretted that death was on him at his Caracas home, Pérez Alfonzo penned this elegy for OPEC and the idea of commodity cartels in general. For him, oil was the devil’s excrement. “I am an ecologist first of all. I have always been an ecologist first of all. Now I am not interested in oil any more. I live for my flowers. OPEC, as an ecological group, has really disappeared. Still I feel OPEC is a good instrument of the Third World. It just has not been used properly.”&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt; He died two years later.&lt;br /&gt;
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=== &#039;&#039;&#039;ARUSHA&#039;&#039;&#039; ===&lt;br /&gt;
In 1967, the Tanzanian president Julius Nyerere dropped a bombshell in a nondescript town that functioned as the gateway to eastern Africa’s most spectacular natural phenomenon. Founded in 1900 as a garrison town, Arusha is nestled at the base of Mount Meru and within sight of Mount Kilimanjaro and the Serengeti Plain. Here, at the executive committee of his Tanganyika African National Union (TANU), Nyerere unveiled what would become known as the Arusha Declaration. The opening line of the declaration, “The policy of TANU is to build a socialist state,” discomforted the British and Tanzanian owners and managers of most of the country’s resources (including the mines and the land). The announcement of socialism came alongside the recognition that its construction would not be easy in a formerly colonized state. Not only had the German and British colonial regimes stripped bare the economy of eastern Africa but they also left behind a state apparatus designed to exploit and not to liberate. The institutions of the state and the civil bureaucracy grew from a culture of imperial hierarchy, a value quite removed from the egalitarianism of national liberation (as illustrated by TANU’s Arusha Declaration and its 1971 &#039;&#039;Mwongozo&#039;&#039; or Leadership Code). Hemmed in by pressures from the advanced industrial states, the aristocratic rural classes, and the emergent mercantile classes, the new state had little time. Things had to change in a hurry. But socialism requires imagination and time. It cannot be made in a hurry. To create socialism in a hurry without mass support, and institutions that can channel this support, led many Third World states to disaster.&lt;br /&gt;
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The Arusha Declaration validated the twin principles of liberty and equality, individual rights and collective well-being.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; The state had to eliminate poverty, ignorance, and disease. That was unimpeachable. But how should the state go about the process of elimination? What is the organizational form for the transformation of society? Should it be a centralized state alone, or does it need to cultivate democratic (perhaps local) institutions that could harness the energy, ingenuity, and enthusiasm of a population only recently freed? Tanzania’s population was mainly resident in rural areas and dependent on agriculture. Any institutional change needed to address agriculture and its role in the society as well as the world. After many fits and starts, the Nyerere regime adopted the idea of the socialist village (&#039;&#039;ujamaa vijini&#039;&#039; ) as the main organizational form for rural change. But the regime recognized that agrarian reform was insufficient. The national liberation regime had to solve some of the main demands of the population before its political capital ran out. In Tanzania, output in the subsistence sector was only 2 percent (while population growth was 3 percent). Even though Tanzania had a high rate of increase in food production, TANU inherited a crisis situation. Agriculture, in an industrial world, could not alone deal with the people’s aspirations and needs. The international terms of trade had a bias against agricultural commodities. Since rural Tanzania (like the rural areas of the world) required industrial products, its dwellers had a disadvantage. Tanzania needed to grow an industrial sector to produce capital goods (machinery, for example), and to refine and process agricultural (and mined) raw materials. The agricultural reforms therefore needed to come in the context of a wide economic reform.&lt;br /&gt;
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This was a tall order for any society, and more so for one battered by colonial rule. Such changes required both political will and investment capital. Most national liberation regimes recognized the perils of foreign aid and commercial loans from banks in the advanced industrial states. These monies had the tendency to trap the postcolonial economy into a dependent relationship with the institutions of the First World (Soviet aid was limited as compared to what was available from Europe and the United States). “To burden the people with big loans,” noted the Arusha Declaration, “the repayment of which will be beyond their means, is not to help them but to make them suffer. It is even worse when the loans they are asked to repay have not benefited the majority of the people but have only benefited a small minority.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; Instead of foreign aid or commercial loans, the national liberation states developed a three-pronged approach to development: the nationalization of the commanding heights of the economy (finance, infrastructure, energy, crucial raw material extraction, and capital goods production), the development of the agricultural sector, and the encouragement of industrialization. The plan expected the capital for industrialization to come from the nationalization of finance and an increase in the agricultural surplus. Nationalization put financial decisions in the hands of the state rather than transnational corporations, and it arrested the hemorrhage of capital. Whatever funds could be assembled helped toward the main challenge before Tanzania: to kick-start the rural economy and create equality in rural areas. Given the limited time frame to engineer agricultural reform and industrial growth, the national liberation state acted fast. In the Arusha Declaration, Nyerere bemoaned the logic that one had to first build capitalism and then socialism, because the act of doing the former would produce social wealth, but it would also squelch the political dynamic of national liberation that afforded an opportunity for such social transformation. “The mistake we are making,” he wrote, “is to think that development begins with industries. It is a mistake because we do not have the means to establish many modern industries in our country.”&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; First agricultural change, and then industrial growth.&lt;br /&gt;
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The Third World agenda, for states such as India and Egypt, was not socialist as much as welfarist. The state centralized and nationalized the commanding heights of the economy to ensure that its dominant classes gained some purchase on a complex international economy (which was at any rate weighted against them). These states were concerned for their citizens’ welfare, as we shall see below, but they did not pledge themselves to the creation of an egalitarian society. Tanzania under Nyerere’s TANU attempted something more than the welfarism of India and Egypt. The Arusha Declaration drew from the socialist experiments: there was an insistence that the state must create equity among the population, and that this equity needed to be crafted at the level of production and not simply consumption.&lt;br /&gt;
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The main problem with the Arusha-TANU project, however, came not in its goals but in its implementation. Like most Third World nation-alisms, Arusha-TANU failed to differentiate the population. Since the bulk of Tanzania’s population lived in rural areas, the declaration called for the state to “pay heed to the peasant.” The policies it created targeted the landless peasantry, and among them the special role of women in agricultural production and reproduction.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; What the Arusha-TANU strategy failed to delineate was how the mechanism for the delivery of its policies would utilize landless peasants, especially women. Instead, the state talked of the people, and yet it stood apart from them. TANU did not isolate special class allies among the peasantry and build institutions for them that would be the vehicle for social change. Rural trade unions for landless peasants were not formed in the service of either the 1967 ujamaa or the 1973–75 villagization programs. The state concentrated on the peasants and ignored the crucial role of organized labor in the “modern” sector (the dockworkers, postal workers, diamond miners, railway workers, sisal plantation workers, and others who led a series of strikes between 1958 and 1961 to win independence from Britain).&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; The TANU regime came to power, abolished the trade unions, and collected the unions’ personnel into one government-authorized union, the National Union of Tanganyika Workers (1964). The natural allies of a socialist experiment were marginalized. There was no well-developed strategy for how the state planned to build power for its ideas.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; Instead, the state stood above the people, directing them, preaching “socialism from above.”&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In 1961, Tanzania barely exported any industrial goods. Agriculture dominated the domestic economy, and agrarian commodities were the main export items. As world agricultural prices remained low and often fluctuate quite wildly, Tanzania’s economy malingered. To move to grow industries without capital, and with little accumulated capital from the centuries, would be a fool’s errand. Not only did the socialist government of Nyerere recognize this, but so too did the World Bank in an influential report.&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; The World Bank, along with Nyerere’s government, found that Tanzania’s social ecology did not have villages as much as dispersed homesteads.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; A challenge to any administration would be to amalgamate the efforts of these individual units into something more economically productive. The German colonizers had formed villages to facilitate missionary work, but their failure had drawn the British to valorize the independence of the African yeoman.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; The relatively low density of population allowed the countryside to remain outside the orbit of world trade. Now, with the plans for the new nations and the expectations of progress, the Nyerere government acted.&lt;br /&gt;
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In the early 1960s, the national liberation state did not bother smallholders who grew crops for the subsistence economy. Their only intervention in this sector was to provide the smallholders with minor improvements in their farming techniques.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; The dispersed peasantry that suffered in years of poor rainfall could be served with better irrigation systems. The state also provided smallholders with mechanized implements and seeds for cash crops to replace subsistence farming. The introduction of cash crops did not go down well with the farmers. The export (cash) crops required expensive fertilizers and seeds, all of which cost money up front. In case the export market failed them, the farmers were stuck without access to food. Cotton, coffee, and tobacco had volatile international prices, and the farmers resisted their cultivation in all kinds of ways.&lt;br /&gt;
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When the government’s “improvement” scheme faltered, it tried a more radical approach called “transformation.” The regime encouraged peasants to move to experimental farms called “village settlements” where they worked cooperatively to increase, theoretically, the value of their efforts. On these farms, mechanical implements and fertilizers replaced manual labor (mainly the hand hoe). The people, in Nyerere’s terms, had to learn to live in “proper villages.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; Of the millions who lived in rural Tanzania, only 3,500 families moved to set up these village settlements, which had cost the government upward of two million pounds. The famous French agronomist and sometime UN Food and Agriculture Organization adviser René Dumont wrote a report in 1969 that came close to the government’s own view of the creation of villages: the scheme had produced appalling results, but it did “appear desirable, on condition that it did not cost too much.”&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; The Arusha Declaration took stock of the several failures in the agricultural policy and offered an aggressive defense of the regime’s strategy to grow the fields rather than build the factories. In the wake of the declaration, the regime announced not a withdrawal from village settlement but an expansion, now to be called the ujamaa program, with the total transformation of rural areas into socialist villages.&lt;br /&gt;
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A few months after the Arusha Declaration, Nyerere’s regime decided that it had simply worked to promote small-scale capitalist agriculture rather than socialism.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; The improvement of farm life without any attempt to transform the feudal relations between the farmers and their markets was insufficient. The communal ideas that Nyerere felt were inherent in peasant life and that predated capitalism were getting swept away with capitalist agriculture. Ujamaa was to craft a modern shell for this communal husk.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; Nyerere’s regime called all peasants to move to ujamaa villages within the decade. The state resettled three million people, about 20 percent of Tanzania’s population. The resettled farmers lived together in a village and worked cooperatively on the outlying fields. They pooled their resources to buy any inputs, and they pooled their produce for the market. The ujamaa policy had two major flaws. First, while the collectivization radically transformed the social relations of the farmers with their market, Nyerere did not construct ujamaa as a means to refashion the gendered aspects of social power. For Nyerere, the community of the farmers “would be the traditional family group,” with all the implications of gendered power that this implied.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Second, the policy left the regime no time to persuade a peasantry that had to be coerced into villages under the government’s control. The government set in motion various “operations” to galvanize peasants to move to the villages (1971 Operation Dodoma, 1972 Operation Kogoma, and 1973 Operation Pwani). R.R. Matango described the chaos in his home district of Inchungu (Mara). “Many peasants in Inchungu were taken by surprise to see armed militiamen, climbing on top of their houses, taking away the thatch, in some cases the iron-sheets were torn off, doors and windows removed or smashed into pieces; houses pulled down in many cases.” The state militia destroyed the old villages and moved the villagers to new sites. “People rushed in panic to build temporary accommodations in unplanned village sites. The entire division was in motion. Moving, moving in panic to the unplanned villages. Thus creating new villages in areas which are not even surveyed, on water, on school or dispensary—virtually no facility to maintain the population there or any plans to bring any, but only to serve the purpose of moving into the Development Villages. This haphazard, skimble-skamble movement has created problems which need urgent government attention and resources.”&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; Without surveys, homes were built on fertile cotton soil or around areas where the land was without adequate irrigation. Socialism in a hurry in the Third World, in this manner, became undemocratic and authoritarian.&lt;br /&gt;
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Tanzanian ujamaa is quite of a piece with a vast number of examples of Third World development or Third World socialism in a hurry. Most of the Third World states hurriedly built industrial factories and dams, cleared forests, and moved populations. This labor came for many reasons, of which the most important was to rapidly increase the productive capacity of the new nation, to make a Great Leap Forward into a moment of prosperity before the political capital of the liberation movements had been spent. Developed productive forces would generate the economic well-being that could only be created out of sacrifices demanded by political movements which had won political freedom from colonial rule or the rule of oligarchs. The intentions of the leadership, by all accounts, were not malevolent. Yet its modernist dream—to administer nature and society, and build vast industrial monuments without either a democratic governance structure or a mobilized population—led to the worst excesses of commandism and bureaucratism.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; In India, in the period from the late 1940s to the late 1980s, the state displaced some 25 million people, while in the same period, the Chinese shifted 40 million people. These are the dramatic figures, because these states have substantial populations, but in small countries the percentage of the population that the state shifted by its bureaucratic commandism is staggering (in Tanzania, a fifth of the population was resettled).&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; The disregard for people’s desires and the cannibalization of the ecological lifeworld both turned masses of people away from the Third World project as well as destroyed the habitat for the creation of justice. The state acted above the people, without care to build allies among the peasantry and allow them to force change through their organizations.&lt;br /&gt;
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The ujamaa program began with the assumption that the national liberation regime should create a democratic economy that worked in the interests of the vast mass of the people. Since most of the people in the formerly colonized world in general and in Tanzania in particular lived rural lives, Nyerere’s 1961 slogan resonated with them: “While other countries aim to reach the moon we must aim for the time being, at any rate, to reach the village.”&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Whatever Nyerere’s intentions and those of the many Third World governments that had similar agricultural schemes (from Algeria to Burma, and on), the move to consolidate agriculture had the net effect of trying to &#039;&#039;control&#039;&#039; the peasantry, to agglomerate peasant production under the domination of the national liberation state.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; Once collected, peasant production in the Third World would now be made subservient to the dynamics of world trade (and imperialism) rather than the subsistence needs of the localities that could have governed their development.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; To render the relatively autonomous petty commodity sector subservient to the state, the regime abolished the marketing cooperative movement in 1975. Formed to gain better prices for agricultural produce (notably cotton), the movement brought some benefits to the peasantry. But the state decided to buy directly from the growers, often at prices set by the central government. Additionally, in 1972, the regime adopted the counsel of the U.S. consulting agency, McKinsey and Co., which advised it to replace the local government agencies with “development teams” that reported directly to central government ministries. These teams, wrote a scholar at the University of Dar es Salaam, “effectively replaced the local government system with an elaborate system of vertical information and planning flows centralized to the higher echelons of the government and party.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The worst aspect of the Tanzanian and many Third World agricultural schemes is that because they worked in a hurry, and because they often had the view that the peasantry &#039;&#039;should&#039;&#039; simply follow rather than be guided by them, policies that might have been valuable corroded by the use of force. The Third World leadership in power seemed to follow Fyodor Dostoyevsky to the letter: “Well, then, eliminate the people, curtail them, force them to be silent. Because the European enlightenment is more important than people.” If the modern state used violence as principally an immanent condition to discourage popular uprisings and keep the people in line, in the context of Third World modernism and bureaucratism violence became a means to realize the agenda of the state. In a review of ujamaa that understood the value of its ideals, the agricultural economist Philip Raikes wrote, “The implementation of the policy evoked some of the more frightening recesses of the bureaucratic mind.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; Nyerere, in October 1967, understood that the ujamaa project as his regime constructed it would be implemented by force, and so he tried to see if his moral authority could turn the tide for persuasion. “We are not simply trying to organize increased production; we are trying to introduce a whole new way of life for the majority of our people. This can only be done once the people understand its purposes and voluntarily decide to participate.”&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; In these words, Nyerere suggested that the regime should allow the people to hear from the government and then “voluntarily” follow its opinions. But the words of one person are hardly able to ameliorate or even transform the policies of a regime, even in one that gave so much power to an individual. Nyerere’s policy had greater traction than his best intentions.&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; If the multitude that worked the land did not have a stake in it, then they would neither be motivated to increase its capacity nor would they benefit from it. Only compulsion motivated them to work hard.&lt;br /&gt;
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People, because that is our wont, dissented in brave and innovative ways even when the state could neither provide avenues for nor tolerate dissent. The peasants of the Morogoro and Arusha regions ate the maize seeds rather than plant them, sold their subsidized fertilizers in the underground market, pretended not to understand instructions, tried to involve witchcraft against the local party officials, and organized demonstrations against villagization.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; Elsewhere, people flocked to dam submergence sites and corralled them, or else struck against faster work rules in dangerous factories or mines. The level of dissent was matched by the rising tide of antilabor legislation and the violent reaction of the state. Police firings, mass arrests, assassinations of labor and people’s leaders—all this became commonplace in the public sphere of the Third World.&lt;br /&gt;
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Despite these major flaws, the Arusha experiment at the very least attempted to dethrone the powerful role played by the established social classes. Most of the darker nations tailored the Third World agenda to protect and even nourish the dominant classes. These regimes did not abjure land reforms or industrialization but carried them out in the service of the dominant classes. There was a great concern for the life and liberty of the working people, but mainly in the manner of noblesse oblige. In 1961, after two five-year plans, India’s Nehru rued the failure of his regime to tend to the sufferings of the population. Rather than create even the semblance of equality, social development had grown the divide between the affluent and the afflicted. “Large numbers of people have not shared in [the increase in the nation’s wealth] and live without the primary necessities of life. On the other side you see a smaller group of really affluent people. They have established an affluent society for themselves, anyhow, although India as a whole may be far from it. I think the new wealth is flowing in a particular direction and not spreading out properly.”&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; Instead of doing much to turn the divide around, the state simply tried to siphon more welfare toward the poor. Short of socialism, the national liberation state in places like India wanted to produce higher growth rates. As output increased, regardless of the means to do so, the state would have a larger aggregate pool of capital and resources to distribute to the population. Market socialism or the mixed economy was a socialism of consumption not production. In the attempt to industrialize and create agricultural change, there was only a muted effort to change the relations and methods of production. The process of industrial as well as agricultural production remained similar to that found in any advanced capitalist country: workers had no say in the process of production, which was run by a detached management class. Deliberation was kept to a minimum. Socialism made its appearance in the marketplace and on the threshing floor—to more equitably divide the spoils rather than to more equitably produce them in the first place.&lt;br /&gt;
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Even those Third World states most prone toward the creation of a domestic bourgeoisie and the protections of the dominant (rural and urban) classes clamored for land reform in the 1950s. At the UN General Assembly, their bloc put forward a resolution for land reform several times (1950, 1952, 1954, 1957, and 1960). The resolutions, while somewhat different, all pushed the view that land reform was “one of the main prerequisites for the general improvement of agricultural productivity.”&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; Until the early 1960s, the general consensus was that if the Third World did not improve its agricultural output, it would not be able to break out of its low level of economic productivity. Industrial growth required some measure of agrarian dynamism, because taxes on and export earnings from the latter would help pay for the creation of a domestic industry.&lt;br /&gt;
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While the postcolonial regimes wanted to see agricultural growth increase, not all of them were eager to see the rural landed lose their means and political clout. In 1932, the El Salvadorian rural elites engineered the massacre of twenty thousand peasants who occupied private land and opposed export-led agriculture.&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; Latin American history is filled with many such rebellions and mass reprisals. In 1944, when the leading Indian capitalists enjoined the state to protect their businesses with tariffs, they asked the Congress not to indulge itself with the reconstruction of agrarian relations in the new India. Any change might raise the expectations of the peasantry.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; When India won its freedom, the Congress relied on rural power brokers to deliver the vote. It did not want to alienate the landowners who financed these agents of the party.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; To avoid substantive land reform and yet adopt its slogan, the regime rested easy in the work of “saints” like Vinoba Bhava, who “created an illusion among the peasants that some landlords were indeed generous and magnanimous.”&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt; In the Philippines, the Land Reform Act of 1955 froze land relations in plantation-like conditions, with only a few modest allowances given to the landless workers.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; These states valorized the undifferentiated peasant or farmer: the Indian &#039;&#039;kisan&#039;&#039; and the Egyptian fellahin (or even the Latin American campesino). The farmers, even if they were the rural dominant class, were treated as the backbone of the nation, the salt of the earth.&lt;br /&gt;
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In some instances, land reforms came about when the regimes felt that anything short would result in a red revolution. Samuel Huntington’s formula worked in states such as South Korea, Japan, and Taiwan (where land reform was conducted at the barrel of Japanese and later U.S. guns): “The willingness of landowners to lose their property through land reforms short of revolution varies directly with the extent to which the only alternative appears to be to lose it through revolution.”&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The consensus over land reform changed in the 1960s as a new kind of agrarian solution entered the Third World. In 1945, the Rockefeller Foundation had piloted a program in Mexico to increase the agricultural yield using high-yield seeds and new agricultural methods (such as petrochemical fertilizers, pesticides, and mechanized farm implements). Mexico’s wheat crop grew geometrically, and by 1964 this net grain importer began to export wheat.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; The World Bank joined hands and broadcast this “Green Revolution” around the world. On almost half the land area of the Third World agricultural growth rates skyrocketed. In India, for instance, the technological solutions increased aggregate food availability. But there were problems. The growth had enormous regional imbalances, and the environmental impact of the highly noxious fertilizers created long-term problems. Further, the technological additives to the process raised the costs for the farmers. The Green Revolution also favored larger farms, and so it decreased both the call for land reform and its importance. At the 1967 Punta Del Este Conference of Latin American states, the delegates called for a reassessment of “unjust structures of land tenure and use,” but this was window-dressing. The U.S.-born and Latin American UN Food and Agriculture Organization agronomist Solon Barraclough, who wrote the final declaration at Punta Del Este, was clear about the hollowness of these calls for land reform: “These post-1961 land reforms were for the most part, however, merely cosmetic. Often they were programs primarily designed to colonize state lands (often at unacceptable human and ecological costs) and to bail out large estate owners in economic difficulties by buying their lands for resettlement.”&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; By 1972, when these same Third World powers gathered in Stockholm to found the UN Environmental Program, their main grouse was not the need for land reform but the prices of the technological inputs for Green Revolution–style agriculture. Transnational chemical firms charged high prices for the fertilizers, while agribusinesses enjoyed the rents on the high-yield seeds.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt; The Green Revolution had replaced the red one.&lt;br /&gt;
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The lack of will toward the reconstruction of rural social relations in most of the darker nations did not mean that the state abandoned the landless and the small farmers to their own misery. It had a plan for them, but not one that dealt with their principle disadvantage: their lack of power in their localities and lack of control over the main instruments of production (land, water, and credit). Most Third World regimes provided rural credit to small farmers, although this capital was often insufficient for their needs (in line with the Green Revolution dynamic, the All-India Rural Credit Committee of 1969 argued that commercial banks should provide rural credit, when these banks favored trade and industry).&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt; In lieu of land reform, the Third World turned toward the question of food security. The idea of food security can be traced back to the creation of the UN Food and Agriculture Organization in 1945. Then, food security was only one part of a package that included comprehensive land reform and the creation of commodity cartels.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt; By the late 1960s and early 1970s, the work of the organization was reduced to the provision of food security. This goal was enshrined in the 1974 Universal Declaration on the Eradication of Hunger and Malnutrition (“Every man, woman and child has an inalienable right to be free from hunger and malnutrition”). Socialist reorganization (socialized production) was squandered for welfarist handouts (socialized distribution and consumption). To manage the problem between farm prices and shop prices, the state in most cases created an institution to buy food grain (at fair prices to the farmer) and then sell these grains in fair price shops across the country, all done through government programs like India’s Public Distribution System or Indonesia’s Badan Urusan Logistic Nasional. Most of the regimes in the Third World created these programs to keep prices stable in urban areas, cut down on private trade (which it deemed to be exploitative), and ensure that farmers could make a living growing essential food products (through what in India was called the Minimum Support Price scheme). These schemes of socialized distribution and consumption enabled small farmers to enter into cooperatives to pool their produce and attain fair prices. Milk, food grain, and (coffee and cocoa) bean cooperatives thrived in the Third World into the late 1980s.&lt;br /&gt;
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In the 1980s, the World Bank rued the failure of land reform. World hunger remained, and yet rural welfare was to end. In the language of neoliberalism, the World Bank concluded that global hunger could only be alleviated “by redistributing purchasing power and resources toward those who are undernourished.”&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt; In other words, by comprehensive land reform and the reconstruction of rural social relations.&lt;br /&gt;
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Tanzania tried to move a socialist agenda, but like much of the Third World, it did so without a genuine attempt to organize the population into the ideas. It tried to act from above. When villagization failed, the state resorted to an embarrassing policy. A country with the highest rate of food grain production in Africa in the early 1960s now imported $180 million of food grains in late 1974. This exhausted Tanzania’s foreign exchange reserves and set it up to beg for foreign aid.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt; Then the state welcomed U.S.-based agribusinesses to build large (fifty-thousand-acre), capital-intensive farms. The Green Revolution bailed out ujamaa. &amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt; Nyerere was left with his frustrations. In October 1975, Nyerere traveled to Mwanza where he berated the local Department of Agriculture for its poor advice to the peasants and demanded that those peasants who had been pushed into an ecological quagmire be resettled according to their wishes.&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt; When Nyerere voluntarily left office in 1985, he retired to an experimental farm. He wanted to practice in his own small way the agricultural transformation that had eluded the Third World.&lt;br /&gt;
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The pitfalls of the Third World bore heavily on it. Created by a wave of struggle, the new nations neither reorganized social relations effectively nor disrupted the colonial-type state structure bequeathed to it. By making alliances with the old social classes and adopting the colonial bureaucratic structure, the new nations essentially vitiated the Third World agenda. Military rule or military force became the order of the day, as the Third World regimes drove their demobilized populations to do what they had envisioned. The people who had driven the anticolonial struggles and had welcomed the Third World could only be seen by the new nations as compliant followers, or else as inert, or as foes. But despite all this, the political capital of the Third World remained and the project might have outlived its own pitfalls but for the frontal assault it faced in the 1970s. A debt crisis and a policy of planetary reorganization fostered by the First World assassinated the Third World.&lt;br /&gt;
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== &#039;&#039;&#039;Part 3: ASSASSINATIONS&#039;&#039;&#039; ==&lt;br /&gt;
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=== &#039;&#039;&#039;NEW DELHI&#039;&#039;&#039; ===&lt;br /&gt;
By 1983, New Delhi was a city transformed. In the 1910s, the British crafted it as the modern twin of what became Old Delhi. Designed by Edwin Lutyens, the city was built to be the capital of the British Indian empire. Monumental buildings, wide avenues, and grassy expanses defined the city, although sharp racial tensions rent the old part from the new. When the British departed in 1947, the city suffered the trauma of Partition. As India and Pakistan emerged, battles between Hindus and Muslims escalated. Muslim refugees crowded into a sixteenth-century fort, while Hindu and Sikh migrants from Pakistan settled Delhi’s western expanse. Like many postcolonial cities, Delhi and New Delhi bore all the rotten marks of empire, and a desire among its inheritors to get along with the job of accumulation. Being the capital of a state with a great tendency to be centralized, New Delhi housed a massive bureaucracy as well as those who had come in to build a metropolis that never stops growing. In 1941, a little more than 90,000 people lived in the city. The Partition influx increased the total to 1.7 million by 1951. By 1983, more than 6.5 million people lived there.&lt;br /&gt;
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Monuments are commonplace in Delhi. From the Qutab Minar near the airport to the Red Fort at the other end of the city, Delhi’s sights constantly rattle visitors. In the early 1980s, the city added more grandeur. In 1982, New Delhi hosted the Asian Games. New stadiums and residential buildings as well as conference centers grew across the city. An additional advantage was the entry of color television to the country. Stadiums grew in a city that had only recently ejected its poor to its outskirts. If Prime Minister Indira Gandhi’s election slogan had once been &#039;&#039;garibi hatao&#039;&#039; (remove poverty), most people had come to understand it as &#039;&#039;garib dilli se hatao&#039;&#039; (remove the poor from Delhi). The conference venues regularly hosted all manner of international commercial and political gatherings. In 1983, these buildings welcomed the seventh NAM Summit Conference.&lt;br /&gt;
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New Delhi, 1983: Indian prime minister Indira Gandhi receives Cuban president Fidel Castro at New Delhi Airport for the Non-Aligned Movement conference.&lt;br /&gt;
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© BETTMANN/CORBIS&lt;br /&gt;
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NAM came to New Delhi at a crucial time for Indira Gandhi. The daughter of Nehru, Gandhi spent her entire life in Indian politics. When Nehru died in 1964, Indira Gandhi took on a major role in the Congress Party. In 1966, she won elections and was prime minister until 1977. She returned to power in 1980 with a weakened mandate because of the excesses of the martial law (Emergency) regime she ran from 1975 to 1977. When NAM came to Delhi, the city was under siege. A fractious election in 1983 resulted in the defeat of Gandhi’s party in the southern states of India. A film star, N.T. Ramarao, broke the Congress Party’s hold in Andhra Pradesh, while an important foe during the Emergency (the Janata Party) won in neighboring Karnataka. In Assam, the opposition (except the Communists) called for a boycott of the elections. The Congress Party won a pyrrhic victory (only 2 percent of the population voted), as violence between Assamese, Bengalis, and Bobos rent the state. In Nellie, Assam, five thousand refugees were killed (Tariq Ali called this the “My Lai massacre multiplied by ten”).&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; Gandhi traveled to Assam, offered a conciliatory statement (“I cannot find words to describe the horrors”), stood by the newly elected Congress Party state government, and returned to Delhi to host NAM.&lt;br /&gt;
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New Delhi allows us to write the obituary of the Third World.&lt;br /&gt;
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When the NAM delegates arrived in Delhi, they saw pictures of the Nellie massacre in every major newspaper and magazine. It haunted the proceedings, and reminded most of the leadership of their own Nellies.&lt;br /&gt;
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The NAM that gathered in Delhi was in transition. A major line struggle broke out in the 1970s and remained unresolved through the Delhi meeting. Neither of the two sides left NAM. Instead, both remained, although one of them gained the upper hand in Delhi and has since come to define NAM. The victory of that camp, those that welcomed IMF-driven globalization, is as responsible for the assassination of the Third World as the social forces (imperialism and finance capital) that were its major adversaries from the 1950s onward. Most of the 101 members of NAM in 1983 did not hold fast to one or the other of the two lines at the conference. Nevertheless, the line struggle infected the proceedings and ended up determining the outcome of the final resolution.&lt;br /&gt;
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The first line held the view that the principal problem for the planet was uneven capitalism. Endemic poverty and the theft of social wealth continued as a result of the policies set in place to benefit those who claimed title to the planet’s resources. No single nation represented the gains of uneven capitalism, although the U.S. government began to speak as if it were the leader of the gainers. Between the 1966 Tricontinental and the 1979 sixth NAM meeting in Havana, a number of important events transpired. A Marxist revolution in Ethiopia (1974) inaugurated a set of defeats for the imperialist bloc. In 1975, the National Liberation Front defeated the United States in South Vietnam and the Pathet Lao took Vientiane. That same year, five Portuguese colonies in Africa seized their independence after the Salazar dictatorship ended in Lisbon. In 1978–79, the Marxists seized control of Afghanistan, the New Jewel Movement took power in Grenada, and the Sandinista revolution prevailed in Nicaragua. Additionally, a number of African regimes (such as in Benin, Madagascar, Liberia, and Libya) adopted Marxism-Leninism as their official ideology.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; The mood in Havana was exuberant. After at least two decades of quiet, the USSR began to quite openly back many of these national liberation movements, which were also greatly helped by the Cuban medical and military teams (particularly in Angola). It was these victories and the close fealty offered by the Soviets that drew from Jamaica’s Michael Manley this assessment at the 1979 NAM: “We may call ourselves communists, socialists, or humanists or simply progressive. But all anti-imperialists know that the balance of forces in the world shifted irrevocably in 1917,” which burnished the recent victories in the glory of the still highly regarded October Revolution. The conflict was between the capitalist and Communist worlds, and non-alignment, did not mean neutrality in that struggle.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; The Havana meeting raised the question of a formal anti-imperialist alliance between NAM and the USSR—a move pushed by Castro and the Cuban delegation. Interventions from Yugoslavia, India, and Burma held Castro back, although the final declaration was still tilted entirely against U.S.-led imperialism.&lt;br /&gt;
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Between Havana and New Delhi, a great deal occurred to dampen this enthusiasm. Cuba slumped into a major debt crisis (by 1982, the government owed $3 billion, three and a half times the value of its exports to the First World). The Soviet Union could not assist Cuba because it was internally weak and weakened internationally. Inadequate economic growth in the late 1970s (demonstrated by a failure to make most of the generous targets of the 1976–80 five-year plan) was compounded by a lack of global support for the 1979 Soviet invasion of Afghanistan. The United States and its major Atlantic allies seized on the opening afforded by a weakened Soviet Union. Ronald Reagan’s forward policy extended the increase in military expenditure initiated by Jimmy Carter. A few failed military interventions (particularly in Lebanon) resulted in the creation of the Reagan Doctrine, which encouraged the use of proxy armies in the field against left-wing regimes. The Nicaraguan contras, the Afghan mujahideen, the União Nacional para a Independência Total de Angola, and the Cambodian Khmer Rouge are the apposite examples. This heightened disparity on the global stage constrained the line pursued by the left-wing forces, whose leader at NAM was Castro.&lt;br /&gt;
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In New Delhi, it was left to Castro to carry the standard for the Third World. His speech to the NAM delegates rehearsed the NAM agenda from 1961 onward and demonstrated how the unfolding debt crisis portended the end of the Third World. The Cuban government distributed a longer version of the speech, &#039;&#039;The World Economic and Social Crisis&#039;&#039;, at the conference, and within the year it appeared in different countries, in different languages.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; While the Cubans worked the conference rooms, the Soviets worked the halls. The Soviets sent a large delegation to Delhi; they distributed a number of booklets about the crucial role of NAM in the quest for world peace. By New Delhi, however, the Soviet influence was lessened; yet that of Castro and the Cubans remained substantial. Partly this has to be attributed to Castro’s personality, to his charisma (he was the only one to get a standing ovation after his speech). But it is also because the Cuban regime articulated an independent line that appealed to the emotions of the NAM delegates, even as many of them walked away from the NAM heritage. As the outgoing chair of NAM, Castro turned over the chair of the NAM conference to Indira Gandhi, his “sister,” who was the new leader of the movement.&lt;br /&gt;
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Castro’s main antagonist in New Delhi was the Singaporean deputy prime minister Sinnathamby Rajaratnam. A founder of the People’s Action Party with Singapore’s strongman Lee Kuan Yew, Rajaratnam brought the island nation into NAM in 1970 and helped create the Association of Southeast Asian Nations (ASEAN) in 1977. In Delhi, Rajaratnam circulated a speech that offered a resolutely anti-Soviet, pro-U.S. position. “We are witnesses to our own slow-motion hi-jacking,” wrote this former columnist of the &#039;&#039;Straits Times&#039;&#039;, “and if we do not wake up to this fact and do something to abort it then the ship of non-alignment and all those who sail in it may wake up one day to find that they have docked in a Soviet port.” In a series of speeches made at the United Nations, ASEAN, and NAM, Rajaratnam argued that the world entered a “systematic crisis” in the 1970s.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; Economic stagnation and superpower détente led to a dangerous situation for the darker nations. No longer were they able to insinuate themselves into one or the other bloc and reap some rewards. The Atlantic and Warsaw powers drew the various regional rivalries to engineer proxy wars. Countries, he contended, should not be motivated by allegiance to either capitalism or Communism; they needed to be motivated by national interest. For instance, Singapore needed to trade with both the United States and China, regardless of the political-economic systems adopted by both. This did not mean that Singapore should tolerate its domestic Communists, however, because “the people have made it abundantly clear that Communism is not for them.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; The national interest invoked by Rajaratnam was actually the class interest of a section created by import-substitution industrialization.&lt;br /&gt;
&lt;br /&gt;
Rajaratnam urged NAM states to disregard the bipolar conflict, but he also proposed that they revoke state-centered development for neoliberal growth. “The policies that work best,” he told the UN General Assembly in 1979, “are those based on free market competition, with government’s role limited to protecting the people against the heinousness and injustices unrestrained competition could inflict and redistributing the fruits of competition without deadening the competitive spirit.”&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; Rajaratnam spoke for a rising new class across the NAM states. Industrial, agricultural, and financial elites who gained through several decades of import-substitution policies now outgrew their training wheels and restraints. Reasonable growth and considerable accumulation by this class gave them the confidence to exert their own class interests over the needs of their population. Many of the most aggressive leaders of this class had been born toward the end of the era of full-blown imperialism. They had experienced neither colonialism nor anticolonialism. The structures that enabled them to flourish now seemed to be shackles. The intellectual leaders of this class spent time in international institutions (such as the IMF and the World Bank). Here, these intellectuals experienced the change from a Keynesian development model (that the state should intervene to create demand by social welfare and social wage policies) to a monetarist accumulation one (that the state should withdraw to the simple function of managing the money supply and ensuring low levels of inflation). People such as India’s Montek Ahluwalia and Manmohan Singh as well as Venezuela’s Moisés Naim and Miguel Rodriquez are good examples of this tendency. In addition, migrants to the advanced industrial states who made good turned their capital and expertise to the homeland during the era of stagflation in their host countries; people such as India’s Sam Pitroda and Taiwan’s Miin Wu brought their skills and worldview to bear on the development of the new information technology sector in their homelands. This infusion of skills and business philosophies enthused the emergent bourgeoisie in the darker nations, which saw the future through their eyes rather than the lens of the Third World agenda. This class was not motivated to become an economic proxy for the Atlantic powers. It believed in its capacity and wanted the opportunity to flourish. As Rajaratnam said, “I do not think we are going to get any free ride however much we shout. The hitchhikers will most certainly be left behind.”&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; Rajaratnam’s gauntlet was thrown down in New Delhi to check the “shouting.”&lt;br /&gt;
&lt;br /&gt;
It was left to Indira Gandhi, the chair of NAM, to mediate the Castro and Rajaratnam lines. Some aspects united the two. Both agreed that the 1970s portended disaster for the darker nations. The debt crisis among them combined with the stagflation in the Atlantic powers and the chaos in the Soviet economy were all dangerous. Proxy wars increased, and the international community betrayed a lack of will to deal with the complex, solvable human problems (dramatically, the famines of Ethiopia and Sudan in the late 1970s and early 1980s). Whereas one called for more state intervention on the side of people’s needs (Castro), the other wanted less state intervention in favor of managed private initiative (Rajaratnam).&lt;br /&gt;
&lt;br /&gt;
Gandhi did not tackle the disagreement openly. Her stewardship of NAM was deft. She minimized the Havana tilt to the Left and yet protected the institution from too close an association with the United States. What occurred under her watch and beyond was not so much a political association with one or the other camps in the world but a general ideological move toward the new consensus being pushed by the Atlantic powers and the international financial organizations. Her speech was a nostalgic appreciation of her father’s role in the creation of NAM. In the midst of her speech she offered a definition of nonalignment, which sounded radical only because it bore no relation to the shifts in the planet’s political economy: “Non-alignment is national independence and freedom.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; The weakened USSR slowly capitulated to the aggressive military demands of the United States. While the voluntary disembowelment of the USSR came eight years later, its effective deterioration was apparent. International relations abhors a vacuum: as the USSR withdrew from its forward posture, the Atlantic powers, led by the United States, rushed in. The United States came to a leadership position not simply militarily but also economically. It broke the back of the postwar financial architecture that allowed currencies to float against each other and be stabilized by gold. In exchange, and through a complicated mechanism, the dollar emerged as the bellwether of the world economic system. This gave the United States an unmatched power in the world, as most of the financial elites pledged themselves objectively to protect the superpower and its dollar (in which they held their wealth). The uneven bipolarity of the Cold War era was already in transition, as the U.S.-led camp took control over world events. To be nonaligned now did not have the meaning that it had thirty years before.&lt;br /&gt;
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The Third World agenda understood that the economic suffocation of the darker nations came not only from abstract economic principles but crucially because these principles had been set up through the political intervention of powerful actors. The rules of international trade, for instance, were not simply those of an a priori economic theory but were devised by the powerful to suit their interests. Because of this analysis, any reform had to be both about the politics of the economy (who writes the rules) and the economics of politics (who holds the economic muscle to allow themselves to write the rules). The interrelationship between economics and politics defined the work of the Third World agenda.&lt;br /&gt;
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This fundamental linkage was opened in New Delhi. The delegates deliberated on economic issues, but they did not do so in the framework of the 1973 NAM’s NIEO. The NIEO, adopted by the United Nations in 1974, was about the need to create new international rules to promote economic sovereignty and cooperation. Cooperation without sovereignty would mean that the powers with the greater economic muscle would simply continue to dominate the world economy, and regardless of their best efforts, their historical advantages would endow them with unequal power. To remedy this, the NIEO idea came with a set of proposals to rearrange the power relations in the world, including commodity cartels, a more just monetary policy, increased industrialization, control of transnational corporations, and a strong UN commitment to economic and human rights.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In New Delhi, the more powerful (and therefore vocal) NAM delegates suggested that economic issues should be seen as technical problems, which could be sorted out by technocrats.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; The political framework that suffocated the choices for the technocrats left the discussion table. The reaction to the debt crisis is illustrative. When some states proposed that the darker nations should simply refuse to pay their external debt, the more influential in NAM squelched this option. They felt that this would only provoke the G-7 to reprisals and would not improve their bargaining power. Rather than even an outright debt payment strike as a tactic to help restructure the debt, the “moderate” members argued that the restructuring of debt should happen individually and in negotiation. In other words, individual contracts between the indebted state and its debtors should be the approach rather than the totality of the Third World against their creditors (the G-7 governments or commercial houses located within the G-7).&lt;br /&gt;
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The Third World leadership accepted that there was no other alternative to the economic logic of the G-7, although within that logic its leaders might fight to better the deal that they are able to get. Indeed, at the 1987 NAM meeting, the Indian prime minister and outgoing chair of NAM Rajiv Gandhi put it bluntly: “The stronger we are economically the more respect we shall get from the economically strong.”&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; By this argument, economic growth was a sufficient criterion for political power, and indeed it might lead to political power. Such an approach detached the national liberation insistence that political and economic power could only be gained in tandem and not in sequence. In addition, the new NAM failed to acknowledge the manner in which the G-7 used the global rules for its own interest. For example, the G-7 objected strongly when the NAM states created tariff barriers to protect their economies, but by UNCTAD’s count, the G-7 states themselves had over seven hundred nontariff barriers (such as government subsidies, quantitative restrictions, and other technical standards to block the import of certain goods into their protected markets).&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; A refusal to combat the rules meant an occlusion of these benefits to the G-7’s advantage.&lt;br /&gt;
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The adoption of what became globalization (or the hegemony of neoliberal economics) came not only from imperialist pressure but also from those forces within the countries that fundamentally disagreed with the strategic direction of social development &#039;&#039;chosen&#039;&#039; by the political parties of national liberation. Other routes could have been taken in the early 1980s, but only a few isolated places such as Cuba attempted to go in this direction. The countries that led NAM into this new dispensation were in a slightly better position than the rest of the darker nations. By 1983, the NAM states produced less than a tenth of the world’s industrial output, although transnational corporations controlled three-quarters of the industrial output in these states. Among the NAM states, five produced more than 80 percent of this total industrial output: Brazil, South Korea, India, Mexico, and Argentina.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; These states (notably India, the East Asian “Tigers,” and Brazil) played a crucial role in the derailment of the Third World agenda.&lt;br /&gt;
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The changes in the general character of NAM were reflected in the changes within India. By the mid-1970s, India’s economic agenda floundered. The long-standing failure to reconstruct agrarian relations, an excessive reliance on industrial development over any other sector, a burgeoning military sector (particularly after the 1962 war with China and the 1965 war with Pakistan), and the oil crises of the late 1960s produced distress and anger across the country. A dissatisfied population rose in a host of rebellions, whether the Communist-led food movement of late 1965, the Maoist Naxalite movement of 1967, the United Women’s Anti-Price Rise Front of 1973, the Nav Nirman movement of 1974, the Railway Strike of 1974, or the Jayaprakash Narayan movement in Bihar of 1974.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; This broad, nationwide set of movements mainly led by the Left, but also joined in some places (such as the Jayaprakash Narayan movement) by a combination of the Left and the Right, assaulted the nationalist credentials of the Congress Party. The party of the freedom movement claimed to rule with the anticolonial nationalist agenda, but it adopted economic policies inimical to the vast mass of the population. To circumvent this criticism, the Indira Gandhi government nationalized the banks in 1969, signed an Indo-Soviet Defense Treaty in 1971, and ran on the garibi hatao (remove poverty) platform for the general election of 1971. The bank nationalization seemed to be along the grain of national liberation, but it actually accomplished two things: it centralized finance capital in the interests of the industrialists, and it offered moderate doses of credit to political allies, “small and middle entrepreneurs,” and the agrarian elite who had been unable to generate capital since the economic stagnation of the mid-1960s. The rhetoric of socialism came alongside a set of policies designed to maintain the unequal political economy.&lt;br /&gt;
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In reaction to the growing unrest, Indira Gandhi’s regime declared the Emergency, withdrew the Constitution, and began to rule by decree. &amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; Although the formal Emergency rule only lasted two years, from 1975 to 1977, it disrupted the Congress Party’s ability to pose as the living heir to the national liberation heritage. In the first few days of the Emergency, in October 1975, Gandhi announced a twenty-point program that followed to the letter a series of demands made by the World Bank to the government of India. The program directed the animus of the state against what it considered the two enemies of progress: petty smugglers, and hoarders of goods and money. Sops for students and landless peasants as well as the urban middle class and the industrial elite attempted to stitch together support for the goals of the regime. Scrupulous attention to the landless peasantry in the program came alongside a novel development: the “liberalization of investment procedures” (point 14) for industrial development. In other words, the state proposed to allow foreign capital to enter the areas hitherto held in the state’s trust (what had been called the commanding heights of the economy), and proposed to scale back on its regulation of industry and business. The scraps to the landless peasants would come to mean nothing in time as the state essentially handed over the keys to the kingdom to the industrial elite and foreign capital. When the Emergency ended in 1977 and much of its program withered, the drive to liberalize the economy, draw in foreign capital, and welcome a relationship with the IMF remained.&lt;br /&gt;
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Unwilling to generate substantial growth or effective equity, in times of crisis the darker nations borrowed heavily from commercial lenders and international finance agencies. Once in debt, states such as India compromised their economic sovereignty to the IMF, which acted as the insurance for the loans provided by the advanced industrial states. To bolster its credentials with the international lenders, the Congress Party regime went after labor unions and economic controls (including subsidies). In 1982, the Congress Party government passed the Essential Services Maintenance Act and the National Security Act in tandem, to secure labor and accumulation by force as “labor” became “antinational.” The government cracked down on the Bombay mill workers’ strike of 1982–83.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; The experience of Mexico cast a long shadow on India’s growing debt. Mexico, an oil-rich country, defaulted on $80 billion in public-sector debt in 1982. Forty countries joined Mexico in arrears, and a year later another twenty-seven had to restructure their massive debt. The total debt in the bruised nations was $500 billion, which at the time threatened the financial stability of the world market (given that much of this debt was owed to commercial banks).&lt;br /&gt;
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The Third World agenda crafted so skillfully, and with its major limitations, withered. The idea of nationalism began to change. Anticolonial nationalism disavowed a strict cultural or racial definition of the nation. Forged in opposition to imperialism, this nationalism created a program and agenda that united people on a platform of sovereignty in all domains of life. With political freedom came the possibility of economic and cultural freedom. If there is divergence on what kind of economic model to follow, few disagreed with the view that they needed to create secular and democratic republics. The two pillars of Third World nationalism are economic autarky and secular democracy. The latter challenged the new states to abjure the divisive techniques of colonial administrators as well as transform cultural differences from a liability to an asset. The former went by the name of socialism. It allowed the new states to be patriotic without being chauvinistic. Patriotism in the Third World states was not to be a “zealous love of country” in an abstract, mystical way. National patriotism came in the defense of the principles of the republic.&lt;br /&gt;
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The abandonment of economic sovereignty lost the national liberation regimes one of their two principal pillars of legitimacy. When IMF-led globalization became the modus operandi, the elites of the postcolonial world adopted a hidebound and ruthless xenophobia that masqueraded as patriotism. Low economic tariffs and high cultural boundaries formed the contours of the new legitimating strategy for the former Third World. “Foreign,” in the new dispensation, ceased to refer to finance capital and transnational firms; increasingly, this term would refer to domestic minorities and anyone whose cultural presence provided a valuable means to distort the nationalist sentiments of the population. Dominant classes in these states adopted two postures, and sometimes both: an eagerness to be untethered from their societies and/or linked to their population through ascribed identities of faith and race. The domestic elites were always a weak link for the national liberation agenda. When the benefits of import substitution produced a more aggressive and self-confident bourgeoisie, this class wanted to break the cross-class alliance. This class looked forward to a rearrangement of alliances, with a closer relationship with the “West” for economic gain and consumer pleasure. The erosion of the Third World state allowed this class to carry the standard of the First World. In India, by the early 1980s, this class was the size of the French population. In the early 1980s, Indira Gandhi’s son, Rajiv, represented this class within the Congress Party; his technocratic vision of development clashed loudly with the national liberation one.&lt;br /&gt;
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With the demise of import substitution and no other plans for economic sovereignty on the table that appealed to the masses, the Congress Party lost its claim to anticolonial Third World nationalism. Its leaders knew this implicitly, because Indira Gandhi’s clique immediately fanned the flames of ethnic and religious difference to reclaim their electoral majority. The appeal to the “Hindu” majority against the secessionism in the Punjab and Assam as well as against Muslims and oppressed castes opened the door for the corruption of the idea of anticolonial nationalism. The massacre at Nellie, for instance, was a result of this venal appeal. By the late 1970s and early 1980s, the Congress Party was met toe to toe on this line, and it was found wanting by a &#039;&#039;genuinely&#039;&#039; cruel cultural nationalist political force, the Bharatiya Janata Party (BJP).&lt;br /&gt;
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The BJP grew out of a violent and macho tradition of national patriotism that drew more from Nazi notions of nationalism (blood and soil) than from that of anticolonial nationalism. Its enemies were not foreign capital and domination but the Muslims and the Communists. The BJP staked its claim to patriotism as the Congress Party spent the late 1970s and the 1980s offering India for sale to the highest bidder and the aggressive dominant class. But when the BJP had a chance to govern in the 1990s and until 2004, it cloaked itself in the patriotism of cultural nationalism at the same time as it too opened the door to national wealth, especially in the sale of formerly nationalized assets at low prices. The BJP, for all its &#039;&#039;swadeshi&#039;&#039; (indigenism), followed the liberalization track to the letter, with one of its main leaders, L.K. Advani, promoting “globalization with our feet solidly rooted in swadeshi.” The BJP created the Ministry of Disinvestment. Cultural nationalism opened the door for IMF-driven globalization.&lt;br /&gt;
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During his assessment of the “systemic crisis” of world affairs, Singapore’s Rajaratnam reflected on the degradation of the idea of nationalism. “Nationalism, initially a positive and constructive force in Third World countries,” he said, “has now entered a destructive and reactionary phase. It is now reproducing in the Third World the errors and distortions that European nationalism did in its immature phase of history.” The new nationalism “has entered its phase of racial, religious and cultural persecutions. The solidarity which transcended racial, religious and cultural differences has weakened or totally collapsed in many Third World countries.”&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; Rajaratnam’s clear-sighted 1979 assessment suffered from one major limitation. The great hope of the bourgeois social imagination was that the international order be based on free markets and individual identities, and that the deracinated latter be able to benefit from the unhampered former. Rather than realize Rajaratnam’s dream, what manifested itself was the simultaneous growth of IMF-driven globalization and parochially cruel nationalism. Sectarian nationalism in the formerly colonized world is not only an adequate form of globalization, especially as the socialist bloc collapsed later in the 1990s, but it seems to be the form that IMF-driven globalization has taken since the late 1970s.&lt;br /&gt;
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The Atlantic powers played a crucial role in giving cover to the emergent elites of the postcolonial states. They put pressure on the Third World institutions and freed up the impatient upwardly mobile elites. The first indication of this exuberant pressure was on display at the Multilateral Trade Negotiations of the Tokyo Round (1973–79) of GATT and at the 1982 UN Convention on the Law of the Sea. In both these instances, the G-7 offered concessions on small reforms and obduracy on the significant questions.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; The G-7 promised not to “dump” cheap raw materials on vulnerable economies and to share the minerals on the deep seabed. While all this came on the surface, the rules betrayed the real motivations: the new rules for international regulations were not binding, and they allowed the G-7 to conduct side agreements with individual states. Between Algiers (1973) and the UN resolution on the NIEO (1974), the G-7 had made all kinds of bilateral and regional relationships with the states of the new nations. These relationships provided individual states with some marginal advantages, as they weakened the solidarity of the Third World and secured the permanence of the unequal structure. When the leaders talked about the NIEO in New Delhi in 1983, they evoked the language of Algiers, but not its meaning. What they meant instead of the total reconfiguration of the world political economy was globalization with a human face. The economic and political dominance of the G-7 would continue, as long as their individual states got some bargains, and as long as everyone made the correct noises about “development” and “democracy.”&lt;br /&gt;
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The saddest gesture of the hollowed out language of NAM came in the narrowed vision for the Integrated Programme for Commodities. At the 1976 Nairobi UNCTAD IV meeting, NAM’s members, without dissent, agreed to the creation of a Common Fund of $6 billion to ensure the stability of commodity prices. The G-7, led by the United States, squelched this demand, and eventually agreed to the creation of a fund with only $400 million to finance buffer stocks, and $350 million to do commodity research and development. As two analysts found, these pledges showed that “even if some commodity agreements are successfully concluded, thereby adding to the capital available, a genuinely integrated programme is unlikely to be implemented. Thus what is likely to be achieved will not make a radical difference to problems faced in the commodity sphere and to the situation and prospects of most developing countries.”&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Economic issues were delinked from the politics of economics. At the same time, the political issues were removed from any consideration of the inequities of the power and privilege in the world. No longer did NAM produce a long, almost unwieldy laundry list of declarations and resolutions on each and every revolutionary struggle. Neither did NAM conduct an analysis of imperialism or the role of the bipolar Cold War in the sharpening of conflicts around the planet. At a 1976 NAM meeting in Colombo, Sri Lanka, Mozambique’s Samora Machel tried to raise the question of proxy wars and how the Atlantic powers had begun to select “acceptable options” in conflict situations. The G-7 (and the international media) characterized these “puppet movements” as moderate and reasonable, while their adversaries were considered to be terrorists. Machel’s intervention on this theme went nowhere.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; Nor did any political discussion about the arms industry. In 1972, the Third World expended $33 billion on arms, already a vulgar amount. A decade later, the figure totaled $81 billion. In 1977, the Cuban government proposed that $650 billion wasted on the world arms trade be transferred into a capital infusion into the Third World. The G-7 did not consider the proposal, the corporate media mocked it, and NAM did not give it serious attention. The politics of NAM moved to symbolism. The creation of a powerful unity to change the political manipulation of the planet in the bipolar Cold War was destroyed.&lt;br /&gt;
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The 1983 NAM concentrated on three political matters: the rights of the Palestinians, freedom for the South Africans, and the zone of peace in the Indian Ocean. By 1983, it was de rigueur, almost depressingly predictable, to demand rights for the Palestinians and the South Africans. The genuflection toward the Palestinians and the South Africans came, however, without any word on the support given by the Atlantic powers (particularly the United States) for both the Likud regime in Israel and the Afrikaner apartheid state in South Africa.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; At the 1964, third NAM Summit in Cairo, the Third World called for the establishment of denuclearized zones around the world (such as a Zone of Peace in the Indian Ocean). The 1959 Antarctic Treaty and the 1963 Treaty of Tlatelelco laid the groundwork for this demand. India conducted a nuclear test in 1974, and the United States maintained an enormous base in the Chagos Archipelago (Diego Garcia) that housed nuclear weapons.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; This did not enter into the framework of the political resolution.&lt;br /&gt;
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There was no longer any frontal assault on the institutions of imperialism that sustained and extended global inequality—not just economic inequality but also political and cultural inequality. In terms of political equality, none of the G-77 powers challenged the veto power of the five nuclear states that sat as permanent members of the UN Security Council. If cultural equality was important, at least the NAM countries might have challenged the unrepentant show of superiority by the G-7 in its self-definition as the “greatest countries in the world,” but also as the global, private monopoly media shuffled off the lives of the majority of the planet as opportunities to concentrate on hunger, famine, and refugees.&lt;br /&gt;
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A great deal had changed between the rise of the Third World and the New Delhi meeting. In the decades that led to the creation of NAM in 1961 and for at least a decade after that, hope reigned over the populations of the world. National liberation movements of minimal military strength vanquished vast empires, and attempted to create just societies and a just world. The farsighted imagination created by the Third World is well represented in the speeches of its leaders at international gatherings, but also in the enthusiasm and sacrifice of the citizenry to create these new nations. The internal shortcomings and contradictions of the Third World states were significant, and intellectuals, politicians, and popular movements had little illusion about these. Castro handed over the baton to Indira Gandhi, and yet he remained the moral embodiment of what the Third World was. He was received like a rock star. The refrain he used here was “to struggle.” The Third World, born in struggle, had to struggle to put its agenda on the table, and now had to struggle to realize it. That was Castro’s view. But who would struggle for this agenda in a world where the effective power of the Third World was dramatically curtailed? If those in the room had no intention of following through with these suggestions, then why did Castro earn this extended applause? Did this mean that even as those who began to represent the bruised parts of the world created class alliances with their fellows in the First World, and even as they abandoned the agenda of the Third World for fellowship with the doctrine of U.S. primacy and IMF-driven globalization, they retained an emotional bond to the Third World’s days of rage? None of the leaders and few of their regimes had the will or the capacity to genuinely represent the masses that offered their allegiance to them in one form or another. The lack of struggle for an expansive social justice agenda meant that the forms of social solidarity engendered by the dominant classes shifted from secular anticolonial nationalism to cultural nationalism. “Struggle” would cease to mean the determined struggle to create socially just collectivities.&lt;br /&gt;
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For us, the first task is to untangle the policies of the IMF in the aftermath of the debt crisis. In the 1970s, the IMF shifted its three-decades-old mission from the provision of short-term credit to countries with current account deficits (lender of the last resort) to the use of its crucial finances as a weapon to demand structural economic changes mainly in the bruised nations. In other words, the new IMF eroded the institutions of state sovereignty fought for by the global institutions of the Third World (UNCTAD and NAM). The assault by the IMF is not easy to understand, and it demands a facility with economic discourse that I have tried to make as accessible as possible (in the next chapter, “Kingston”). When the IMF and the World Bank worked over the already-battered Third World, many of their salacious elites looked across to the Pacific Rim of Eurasia and found small states with high growth rates. These dominant classes longed to be part of the U.S. consumer dream and abandon what appeared to be the intractable poverty of the Third World landscape. Their dreams had a flimsy foundation, mainly because they did not have a proper analysis of the cause of this rise of the “East Asian Miracle.” Nevertheless, the dream of the East Asian road provided an alternative path for the “development” of the dominant classes in the darker nations that liberated themselves from the Third World (as I will show in the chapter “Singapore”). But this is not sufficient, because I cannot in this history ignore the millions of people who continue to live in the former Third World, and whose ruling cliques have abjured the creation of an agenda for liberation. Secular anticolonial nationalism ceased to provide the foundation for their sense of social solidarity, and it was replaced by a cruel, cultural nationalism that either drew on forms of social solidarity provided by religion, reconstructed racism, or undiluted class power (the final chapter, “Mecca,” will illuminate this). The Third World came to be assassinated by this confluence of factors and processes.&lt;br /&gt;
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=== &#039;&#039;&#039;KINGSTON&#039;&#039;&#039; ===&lt;br /&gt;
A hundred years after Christopher Columbus arrived on the island of Jamaica in 1494, the Arawak population of a hundred thousand dwindled to a handful. In time, the entire population was cleansed, and the island was peopled by English colonial officials and plantation owners as well as enslaved Africans and indentured Indians. Captive labor grew the sugarcane that provided the main economic resource of the island. Rebellions came over time, and these generated a strong consciousness of distaste for the brutality and paternalism of colonial rule. It took centuries for independence to come, and when it did come in 1962, it was overdue.&lt;br /&gt;
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Just as the abolition of slavery advanced the cause of human freedom and yet left the formerly enslaved people in decrepit socioeconomic conditions, so too did national independence move history forward and yet do little for the everyday dilemmas of Jamaicans.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; When the British took down the Union Jack from the island, they could very well have sung the youthful lyrics from Bob Marley’s second album, except that the British didn’t leave much money behind:&lt;br /&gt;
&lt;br /&gt;
I brought the money like your lawyer said to do&lt;br /&gt;
&lt;br /&gt;
Ain’t nothing funny, babe, I am still in love with you&lt;br /&gt;
&lt;br /&gt;
Said I’m leaving you tomorrow&lt;br /&gt;
&lt;br /&gt;
I’ll cause you no more sorrow&lt;br /&gt;
&lt;br /&gt;
One more cup of coffee then I’ll go.&lt;br /&gt;
&lt;br /&gt;
The new regime of Nelson Manley’s People’s National Party crafted a social development agenda to counter the chainless bondage of postcolonial life. Drawing from the work of W. Arthur Lewis, a comrade and friend of Prebisch, the Jamaican government pursued the policy of “industrialization by invitation.” A system of leases permitted the government to channel industrial investment into those areas of the economy that allowed for social development.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; Economic policy generally drew from the import-substitution theory, and the government relied on targeted direct foreign investment, notably in the bauxite sector. The latter provided Jamaica with most of its foreign exchange earnings. Discovered in the 1940s, the bauxite reserves fell prey to Canadian and U.S. firms starting in 1952. These firms have since dominated the extraction of the mineral, with Jamaica becoming the largest exporter to North America in the 1960s.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; But as with sugar and tourism, the Jamaican people did not benefit from their natural resources. The only return to Jamaica came in the way of modest taxes to the government, meager wages to the working class, and a small tribute to the Jamaican managers at the mines and plantations—for this reason, what Jamaica exported despite its fabulous resources was cheap labor, and what it gained for that was a pittance toward its grandiose development aims.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Manley-Lewis approach to development resembled in all its essentials the policy followed by most of the formerly colonized states. Unable to draw on foreign capital (the Puerto Rican model) and unwilling to cut off ties with the capitalist world system (the Cuban model), the Manley-Lewis policy hoped to harness whatever domestic funds it could find as well as accumulate state revenues from the sale of bauxite. The capital raised would go toward some measure of social development.&lt;br /&gt;
&lt;br /&gt;
Indeed, for a formerly colonized state, the Jamaican economy in the two decades after the end of colonial rule grew at a respectable annual rate of 7 percent on average, and per capita income rose by almost 4.5 percent. But because Jamaica’s government had effectively leased its economic sovereignty to the wiles of foreign capital, the growth that the economy experienced was not able to sustain itself. The fundamentals of the economy, like that of much of the Third World, did not befit the rhetoric of freedom.&lt;br /&gt;
&lt;br /&gt;
Despite the decent rate of growth, Jamaica could not raise the funds to cover its import bill; over 60 percent of the goods used in the country came from abroad (including energy and consumer goods, but also about half its food). Unable to cover its import bill as a result of a failure to diversify its economy, the Jamaican government relied on foreign investment and tourism to balance its books. The erratic, but almost always low prices of its minerals (bauxite) as well as its plantation crops (bananas and sugar) meant that the balance of payments suffered from a chronic deficit. Loans from commercial banks, sympathetic governments, and international agencies became not an emergency stopgap but a regular budgetary feature. Like many other formerly colonized states, Jamaica came to rely on foreign direct investment not as capital for development or even emergency means but as a routine part of its annual financial policy. Aid became just that: relief to a structurally unbalanced budget. The lack of economic diversification and the use of foreign investment for the repayment of loans instead of social development led to an increase in unemployment from just above 10 percent in 1960 to just under 25 percent by 1972.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By the early 1970s, the government reactivated its efforts to break Jamaica out of its impoverished chrysalis at the nether end of global capitalism. Manley’s son Michael ran a ferocious and successful political campaign against the global economic system that stacked the decks against countries like Jamaica. Once in power, Michael Manley promoted the construction of democratic socialism for Jamaica, but his regime did not try to disassociate itself from the world capitalist system, or even the overwhelming dominance of financiers of the commercial or IMF variety. Keeping Jamaica hooked up to the infusion of foreign aid or investment meant that the government had to respond to the demands of the foreign money managers rather than the long-term developmental needs of the people of Jamaica. Short-term returns to the investors dominated the planning even of the democratic socialist state.&lt;br /&gt;
&lt;br /&gt;
The decline in the terms of trade shifted the priorities of the national liberation state; indeed it created a new project for the state—what political scientist Susanne Soederberg calls the “competition state.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; Each state competed with other states to provide the best conditions for private portfolio capital. Because of the general crisis of the domestic economy, its population could not deliver sufficient taxes on its income and profits. This capital infusion, then, was more important to the competition state than its own domestic population. The needs of the investors drove state policy.&lt;br /&gt;
&lt;br /&gt;
This is not to say that Michael Manley’s regime did nothing to try to promote Jamaican interests.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; The administration’s democratic socialist regime initiated a series of measures that challenged the hegemony of the G-7 states, even as it did not demand the structural adjustment of the capitalist order. The first and most impressive move came in the 1974 formation of the International Bauxite Association (IBA). At the founding conference in Conakry, Guinea, seven of the major bauxite producers (Australia, Guinea, Guyana, Jamaica, Sierra Leone, Surinam, and Yugoslavia) descried the overwhelming domination of “multinational corporations in the exploitation and processing of bauxite and the marketing of its produce.”&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; Transnational corporations sucked the benefits from the extraction of mineral resources like bauxite. The combined power of the companies worked against the mutual competition between states. Guinea and Jamaica, for instance, competed against each other to the benefit of transnational firms. The IBA wanted the states to shift this power imbalance. If these states operated together, the transnational firms might have to kowtow to them.&lt;br /&gt;
&lt;br /&gt;
The Manley government sought control over the domestic bauxite industry from a handful of transnational corporations. A substantial levy on the price of the aluminum ingot content in the bauxite drew several hundred million dollars for the treasury in the matter of a few months, and after substantial deliberation the government took over majority (51 percent) control of the bauxite mines.&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; But control over the domestic production and revenue of bauxite was not sufficient, as the crucial cooperation of the Third World failed to materialize. Brazil did not join the IBA. Australia joined Brazil in selling bauxite for less than the IBA’s agreed price. This destroyed the IBA, which soon became simply an office in Kingston.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Bauxite was not the only unprocessed commodity to experience a sharp decline in its price into the early 1980s. If the 1970s saw a marginal rise in the price of certain nonpetroleum commodities, by the 1980s there was an across-the-board drop in these prices.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; Single commodity export-dependent countries lost earnings of as much as $290 billion between 1980 and 1991 as a result of the decline in their terms of trade. For sub-Saharan Africa, the impact was gruesome. For much of the region, nonfuel primary commodity goods amount for about one-third of the state’s export earnings. The decline in the term of trade meant that these countries lost on average about 5 percent of their gross domestic product, and thereby dampened their state’s budgetary flexibility.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; The decline in the terms of trade in the 1980s is not mystical.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; It occurred for a variety of reasons. Agriculture in the G-7 states posed a significant problem, as these states both subsidized production and used costly fertilizers and irrigation systems to enhance productivity.&lt;br /&gt;
&lt;br /&gt;
The bauxite trade was hit hard by shifts in the use of aluminum. Many industries used plastic in its stead, so that in the 1970s Jamaican bauxite exports declined by a third. In this same period, Jamaica’s cane sugar exports declined by 22 percent as the First World market moved toward beet sugar and artificial sweeteners.&lt;br /&gt;
&lt;br /&gt;
By the end of the 1980s, some commodity cartels remained in business, such as the London-based International Cocoa Organization, but others closed up shop, such as the Association of Coffee Producing Countries, which ended its run in 2002. From the late 1990s onward, the lack of viability of the World Trade Organization to act on behalf of the farmers of the former Third World showed decisively that their prices would remain low as subsidies to the producers in the G-7 remained legal. From bauxite to cotton, farmers and miners in the darker nations faced perilous times.&lt;br /&gt;
&lt;br /&gt;
Burned by the failure of its cartel maneuver and unwilling to challenge the authority of global capitalism in general, the Manley government also pursued regional cooperation options. Jamaica took a leadership role in moving the Caribbean Community and Common Market (Caricom) from a free trade area into a customs union—that is, from an area without tariffs between the various countries in Caricom to an area with a common external tariff policy against those outside it. The Manley regime initiated a dialogue about the transformation of Caricom into a common market, but it did not go anywhere, Even Caricom failed its self-image as states demanded concessions for their own tariff policies or else cut side deals with the Caribbean Development Bank.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; These were difficult times, and the leadership of these nations had no easy choices. They stumbled around in search of a way out of the debt trap, and even those such as Cuba only managed with considerable assistance from the already-faltering Soviet economy.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the early years of Michael Manley’s democratic socialism experiment, Jamaica’s main reggae artist became the voice of the Third World. In 1973, Marley and the Wailers released &#039;&#039;Burnin’&#039;&#039;, their second major international hit after the previous year’s &#039;&#039;Catch a Fire&#039;&#039;. On this album, the Wailers produced a series of songs that reflected the rage of those who began to feel increasingly marginalized by their own state and the international order: “Get Up, Stand Up,” “I Shot the Sheriff,” “Burnin’ and Lootin’,” and “Oppressed Song.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; One of them, the title track, set the tone with regard to the difficulty of finding the “boss” who controlled the system of everyday economic curfews:&lt;br /&gt;
&lt;br /&gt;
This morning I woke up in a curfew.&lt;br /&gt;
&lt;br /&gt;
Oh God, I was a prisoner too.&lt;br /&gt;
&lt;br /&gt;
Could not recognize the faces standing over me.&lt;br /&gt;
&lt;br /&gt;
They were all dressed in uniforms of brutality.&lt;br /&gt;
&lt;br /&gt;
How many rivers do we have to cross,&lt;br /&gt;
&lt;br /&gt;
Before we can talk to the boss?&lt;br /&gt;
&lt;br /&gt;
All that we got, it seems we have lost,&lt;br /&gt;
&lt;br /&gt;
We must have really paid the cost.&lt;br /&gt;
&lt;br /&gt;
And then, because of the structural failure of the Third World agenda,&lt;br /&gt;
&lt;br /&gt;
That’s why we gonna be&lt;br /&gt;
&lt;br /&gt;
Burnin’ and lootin’ tonight . . .&lt;br /&gt;
&lt;br /&gt;
Burnin’ all illusions tonight.&lt;br /&gt;
&lt;br /&gt;
By 1976, the Jamaican balance of payments registered a deficit (in Jamaican dollars) of $231.3 million, and the net foreign exchange reserves fell precipitously from a positive balance of $136.7 million in June 1975 to a negative one of $181.4 million in December 1976. World inflation, high oil prices, and a drop in commodity prices effected the reserves, as it did those of most of the darker nations. In 1960, the total debt of the 133 states that the World Bank counted as part of the “developing countries” held a total public and private debt just short of US$18 billion. In ten years, the debt had escalated to $75 billion, and when Jamaica went into fiscal crisis, it was $113 billion. By 1982, the debt had reached the astronomical figure of $612 billion. While many scholars and commentators blame the oil crisis of 1973–74 for the ballooning debt, this is a superficial argument. The rise in oil prices due to the action of the OPEC cartel only exacerbated tendencies that had already stymied the social development of the formerly colonized states. The distorted development agenda followed by most of the Third World, whether those that adopted or shunned socialism, and the imperialist pressure faced by these states produced a structurally impoverished international political economy. When the oil crisis hit, it provided the conjuncture for the Third World’s structural rot.&lt;br /&gt;
&lt;br /&gt;
Many of the states mired in debt struggled to raise funds. As the NIEO strategy faltered, the Third World states turned to commercial banks to cover their debt. Borrowing without any ability to pay back the loans and the interest was the precipitating cause of the debt crisis for the Third World. In 1974–75, the nonpetroleum exporting states of the Third World had to come up with $80 billion to finance their external deficits. Of this, about $36 billion came from private sources.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; Commercial banks in the G-7 that found that the rate of return within the advanced industrial states declined as productivity rates grew flat, turned eagerly to fund the Third World states. They divided the “emerging markets” into at least two categories: the “fast-growing exporters of manufactures” such as Brazil, the Philippines, and South Korea, and the “new rich commodity exporters” such as copper exporters Peru and Zambia, and even Zaire (copper, cobalt, and manganese). But the banks would not dole out their capital without cover from the IMF.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; If the IMF sanctified the state with a short-term standby agreement, it provided a “seal of approval” for more funds. The IMF loans often fell far short of the amount needed, so the IMF acted as insurance for the private commercial banks. U.S. banks took the lead. For example, as the economist Emma Rothschild notes, twenty-one of the largest U.S. banks lent in excess of $5 billion to Brazil and Mexico each. The money swept into the Third World, but not without a prospect of return. In 1975, Rothschild reports, “each of the five largest U.S. banks made more than 40 percent of its profits from foreign operations. Chase was an extreme case. It earned 64 percent of its profits abroad, as compared to only 22 percent in 1970.”&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
These commercial banks made a prudent decision. Their investment in the structural poverty of the Third World’s balance-of-payments debt crisis paid handsome returns. But the situation seemed illogical. How could the impoverished pay back these enormous loans? Even the capitalist press worried for the profligate banks. “It doesn’t show on any maps,” &#039;&#039;Wall Street Journal&#039;&#039; editors quipped, “but there’s a new mountain on the planet—a towering $500 billion of debt run up by the developing countries.” Because the situation “looks starkly ominous” to some, the paper continued, it might create a chain reaction of defaults and bank failures that resembles the major depression of the 1930s. It takes a lot for the booster of free market capital to drum up such a pessimistic outlook.&lt;br /&gt;
&lt;br /&gt;
The defaults did not come because the IMF, backed by the U.S. government and the newly confident elites of the darker nations, strong-armed governments into the cannibalization of their resources to maintain the payment schedules. After the Mexican collapse of 1982, the U.S. government proposed the Brady Plan (1989), which had two elements. First, the banks lent money to cover the debt if the country provided assurances to pay back the loan and the debt, and second, the IMF and the U.S. Department of the Treasury sanctified the loan if the country entered a process of significant economic reform. These reforms were planned to construct competition states and cut down the elements of the responsive state created by the national liberation regimes.&lt;br /&gt;
&lt;br /&gt;
The indebted states could not fully or finally pay back the loaned amounts because they did not have the structural capacity to raise their exports above their imports, nor could they claw back from the devaluations of their local currencies that resulted as part of the IMF package. &amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Nevertheless, they serviced their debts with an annual interest payment either raised through more credit or else through the diversion of the surplus that might have gone toward social welfare (health, education, and other such areas of the social wage).&lt;br /&gt;
&lt;br /&gt;
By 1983, capital flows reversed, as more money came from the indebted states to the G-7 than went out as loans and aid. In other words, the indebted countries subsidized and funded the wealthy nations. In the late 1980s, the indebted states sent an average of $40 billion more to the G-7 than the G-7 sent out as loans and aid; this became the annual tribute from the darker nations. By 1997, the total debt owed by the formerly colonized world amounted to about $2.17 trillion, with a daily debt-service payment of $717 million. The nations of sub-Saharan Africa spent four times more on debt service, on interest payments, than on health care. For most of the indebted states, between one-third and one-fifth of their gross national product was squandered in this debt-service tribute. The debt crisis had winners: the financial interests in the G-7.&lt;br /&gt;
&lt;br /&gt;
If the G-7 commercial banks gained from the loans they continued to extend to the new indebted world, they did not win alone. To blame the oil crisis of 1973–74 for the implosion disguises another beneficiary of the rise in oil prices. During the first six months of 1974, when the fiscal effects of the oil crisis became clear, the G-7 enjoyed a $6 billion surplus with the nonpetroleum exporting Third World states, but it suffered a $41 billion deficit with the oil exporting states. A year later, the nonpetroleum states owed $21 billion, whereas the G-7 owed the oil group $21 billion. &amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; The scale had been balanced. The rise in oil revenue for the G-7 had been offset by the surplus owed by the oil-less Third World. Furthermore, the oil states, as we saw earlier, held their profits largely in U.S. dollars, which meant that as the U.S. dollar abandoned the gold standard in 1971, its own standing in the global economy remained high because petrodollars kept it in demand.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; The rise in petrodollars allowed the United States to abandon the very macroeconomic restrictions it demanded of the Third World, and therefore run a deficit to strengthen its domestic economy and expand its already-considerable military.&lt;br /&gt;
&lt;br /&gt;
The debt crisis and the general disunity in the Third World over its response to this predicament offered an opening to the G-7 and its international agencies, notably the IMF, to demand immense concessions from the indebted states. The debt crisis was the Trojan horse for an assault against the abbreviated project for the construction of Third World sovereignty. The IMF did not provide short-term assistance without prejudice. At its founding meeting in 1944, the Indian delegation proposed that the IMF should “assist in the fuller utilization of the resources of economically underdeveloped countries.” The principle powers (led by the United States) rejected this formulation. For them, the IMF should simply be an instrument to ensure that countries in debt be encouraged with loans to cover their deficit rather than erect trade barriers to shore up their economy. The IMF, for the United States particularly, would be one more instrument to maintain a tariff-free capitalist system. As Article 1, no. 5 put it, the IMF would “give confidence to members by making the general resources of the Fund temporarily available to them under adequate safeguards, thus providing them with opportunity to correct maladjustments in their balance of payments without resorting to measures destructive of national or international prosperity.” India’s proposal aimed to extend the IMF’s ambit from monetary policy and macroeconomic stabilization to the development needs of the emergent Third World. This could not be allowed for an institution intended to teach the world the fundamentals of neoclassic, free market economics.&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; IMF policy not only encouraged the export of capital but also drove the export of the capitalist relations of production to the darker nations.&lt;br /&gt;
&lt;br /&gt;
In 1954, the government of Peru came to the IMF for a short-term loan. The IMF did not provide the loan with the hope that Peru’s government would make good use of it. Instead, the IMF demanded one condition: that Peru’s economy must maintain a stable exchange rate. Gradually the IMF created procedures for accountability and punishment, generally as a poor report against the country that might lead to a dearth of commercial finance. States outside the G-7 that took IMF money had to submit to a total makeover of their political and economic relations. In March 1980, the World Bank would give these sorts of policies a name, “Structural Adjustment loan,” which would soon be called the Structural Adjustment Policy (SAP). Jamaica and other countries in the 1970s had to submit to SAP loans avant la lettre.&lt;br /&gt;
&lt;br /&gt;
In December 1976, as Marley took the stage at Kingston’s National Heroes Park for his Smile Jamaica concert, Manley’s government acceded to the IMF.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
We’re gonna help our people, help them right.&lt;br /&gt;
&lt;br /&gt;
O Lord, help us tonight.&lt;br /&gt;
&lt;br /&gt;
Cast away that evil spell, throw some water in the well, and smile&lt;br /&gt;
&lt;br /&gt;
In Jamaica, c’mon and smile&lt;br /&gt;
&lt;br /&gt;
The IMF plan was rigorous. First, it called on the government to devalue its currency to discourage imports and increase its ability to export its products. The policy intended to shift the import-substitution thrust to an export-oriented economy. Second, the government had to discourage an increase in wages to keep down the need to import goods. Third, the IMF called for the reduction of state expenditure and a contraction of the role of the state in the economy (no more price controls and subsidies). Fourth, the state needed to sell off its public-sector assets and enhance the private enterprises. Finally, the state had to hamper the money supply and raise interest rates to induce “fiscal discipline.” If Marley asked Jamaica to smile in late 1976, a few months earlier his wife, Rita, wrote a different song. “Them crazy,” she wrote in a song that Bob sang in the summer. “Them crazy. We gonna chase those crazy baldheads out of town.... Here comes the con man, coming with his con plan.... We gonna chase those crazy . . . baldheads out of town.”&lt;br /&gt;
&lt;br /&gt;
The IMF arrived with one prescription to fit all ailments, whether in Jamaica in 1976 or Sudan and Zaire in 1979, and elsewhere.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; The elements of IMF policy included such items as a tighter money supply, a devalued currency, high interest rates, reduced governmental expenditure, lower wages, and an assault on tariffs and subsidies. The logic of the social wage gave way to that of austerity. The IMF urged the indebted nations to submit themselves to complete integration in the world capitalist system, and not try to create either autarkic modes of economic protection or even reforms to privilege domestic development. Rather than deal with the short-term balance-of-payments crisis for what it was, the IMF in the 1970s used the financial crisis as the means to demand deep shifts in the political and economic arrangements devised by the Third World. In other words, the IMF went after every policy initiated by its fellow international agency, UNCTAD. Rather than consider that the problem of debt stemmed from the dilemma of mono-export economies, capital-starved former colonies, or unfinished class struggles within the Third World, the IMF put the problem on the nature of the state. The IMF rebuked the fact that the Third World state attempted to engineer development, indeed that it took on the role of surplus management.&lt;br /&gt;
&lt;br /&gt;
In Jamaica, the immediate effects of IMF policy fell on the rural and urban working class. Inflation soared as the Jamaican dollar faced significant devaluation and prices of basic goods began to skyrocket (chicken up 74 percent, salt-fish 285 percent, milk 83 percent, flour 214 percent, and cooking oil 71 percent).&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; The IMF austerity regime dropped real wages by as much as 35 percent in 1978 alone. By 1980, the unemployment rate in Jamaica soared to 30 percent or perhaps more. About 60 percent of Jamaican households began to rely primarily, if not exclusively, on the income of women, many of whom worked in unrewarding sweatshops in Kingston’s free trade zone. In that zone, 80 percent of the employees were single mothers whose desperation to keep their families alive meant that three-quarters of them worked overtime.&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; One of these women, Debbie, told a 1988 surveyor that she earned $30 every two weeks, and “when it comes time for my draw down, I put it into the Credit Union and try to keep it for utility bills. But I’m always behind. Sometimes I have to do without light or water or gas and beg my neighbours until I can catch up.” When Debbie was not able to work overtime, she had to join the higglers (the female street vendors): “I go to the market with a few dollars to buy essentials like seasonings, callaloo (greens) and the cheapest fruits. I go later in the day when the prices are lower; I check prices and haggle. It takes a lot of energy.” Journalist Joan Ross Frankson, who reported this survey, offers her summary: “By imposing structural adjustment policies on Jamaica the World Bank and its IMF partner have reversed the old rule about women and children being saved first. In this harsh new ocean there are no lifeboats—and women and children must simply sink or swim.”&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Jamaica’s problems with IMF policies mimicked what had occurred elsewhere. The UN Development Program as well as other agencies recorded their own doubts almost as soon as the IMF began to structurally adjust the national liberation state.&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; There were even doubters within the IMF. In 1990, a senior IMF economist studied the IMF-ENFORCED stabilization measures from 1973 to 1988, the period when the structural adjustment bombed the Third World. His measured study found that “the growth rate is significantly reduced in program countries relative to the change in non-program countries.”&amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; The IMF medication produced a patient with contracted economic activity, the destruction of the capacity for long-term economic growth, the cannibalization of resources (what is known as “asset stripping”), and a consequent return to being an exporter of raw materials. Much of this resulted in rising inequality in terms of class and gender, in addition to widespread environmental devastation.&lt;br /&gt;
&lt;br /&gt;
In the 1960s, the Third World states organized into UNCTAD had pledged not to attack the already-strained consumption ability of their citizens. Funds for development could not be garnered from additional taxation, these states promised, because they would not be able to draw more from a relatively impoverished population. After two decades, when the IMF era eroded the sovereignty of the national liberation states, it became routine to demand that these hollow states now pound more and more surplus from their exhausted populations to pay back already-fattened commercial banks and international agencies. Macroeconomic stability became a more important actor on the world stage than the citizens of the national liberation states. In 1977, Michael Manley complained, “We cannot continue to be told that the price of balance of payments support through the IMF may involve measures that cause mass starvation.”&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; If Manley worried about the ability of the working class to survive, the IMF took a harsh approach to sacrifice. In 1981, IMF director Jacques de Lavosiere called for “sacrifices on the part of all: international financing will serve no purpose if spent on consumption as if there were no tomorrow.”&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Sacrifices could not be demanded without the expectation that they would result in protest. Early victims of IMF policies vigorously battled their governments for their accession to the IMF conditions. From Egypt to Peru, Sudan to Ecuador, Bolivia to Liberia—the streets of the Third World rang with the cries of “The Poor Can’t Take No More” (as street graffiti in Kingston put it).&lt;br /&gt;
&lt;br /&gt;
Come we go burn down Babylon one more time&lt;br /&gt;
&lt;br /&gt;
Come we go chant down Babylon one more time . . .&lt;br /&gt;
&lt;br /&gt;
Men see their dreams and aspirations crumble in front of their face&lt;br /&gt;
&lt;br /&gt;
And all their wicked intentions to destroy the human race . . .&lt;br /&gt;
&lt;br /&gt;
Come we go chant down Babylon one more time.&lt;br /&gt;
&lt;br /&gt;
Babylon knew that its demands would not come without a response. In early 1980, the Independent Commission for International Developmental Issues, chaired by the former socialist chancellor of West Germany Willy Brandt, published “North-South: A Program for Survival,” which became known as the Brandt Report. The report had been commissioned by the World Bank’s Robert McNamara to find out why the process known as “development” had failed to produce justice. Toward the end of the report the commission noted, “The Fund’s insistence on drastic measures has tended to impose unnecessary and unacceptable political burdens on the poorest, on occasion leading to ‘IMF riots’ and even downfall of governments.”&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt; Jamaica had both these riots and the downfall of its government. The Manley government could have disavowed the IMF demands, refused to cover its deficit, and turned to Cuba and others for assistance. But this was a dangerous strategy given the overwhelmingly military response that would have come from the United States (as the Nicaraguans found after the successful Sandinista revolution of 1979, and as the Cubans continued to experience). Instead, Michael Manley accepted the IMF funds and tried to ameliorate its demands, to produce structural adjustment with a human face. Manley objected to the IMF’s demand that the state cut its social programs, as this was “the price of survival for the democratic system.”&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; Of course the IMF did not budge and the Manley government’s budget had to give, and give again. As Manley hesitated, the commercial banks refused to proffer loans. When these came, the conditions were onerous. By the end of 1980, the per capita income in Jamaica fell by 40 percent.&lt;br /&gt;
&lt;br /&gt;
This pressure and the unemployment not only damaged the credibility of the Manley government but also called into question the viability of democratic socialism, or indeed any alternative to capitalism. As economist Richard Bernal noted, “The [IMF’s] actions and programs gave credibility to the charge that the government was guilty of economic mismanagement and that democratic socialism was impractical and unworkable.”&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt; IMF-led globalization promotes the view that the national liberation state is an overbearing and inefficient institution. Rather than allow the state to determine and regulate the process of the economy, IMF policies uphold “market forces” or the “market” as the most efficient agent for economic activity. When the IMF officials told the Jamaicans that politics should be taken out of the market, what they meant, Bernal underscored, was that the state should abdicate its formal accountable role in the management of the social surplus. The market will take care of everything.&lt;br /&gt;
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Manley called for an election. He wanted to make it a mandate against the IMF and its prescriptions. This was always a tough sell, because it is hard to make abstract domination a coherent, emotive election issue. The opposition led by Edward Seaga’s pro–United States Jamaican Labour Party was able to make the election turn on the current state of the economy, rather than the external pressures from IMF-DRIVEN globalization. Things looked bad for Manley. On the streets of Kingston, the wall painters wrote, “IMF = Is Manley’s Fault.”&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; Eight hundred people died in this most contentious and violent election. Seaga rode to victory.&lt;br /&gt;
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Seaga inherited a broken economy. His party crafted the &#039;&#039;National Programme for Reconstruction&#039;&#039;, including the rebuilding of parts of the public sector.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; When Manley spoke of the public sector, the U.S. government rebuked him; when Seaga did, they championed his leadership in the rebuilding of necessary infrastructure. The difference was political. A pro-Atlantic Jamaica could be a counterpoint to insurgent Nicaragua and Grenada as well as Cuba. In the same way, on the Pacific Rim, the U.S. government funded dictatorships in Indonesia and the Philippines despite the “nationalist” noises by Suharto and Marcos. Suharto declared 1966 to be the “Year of Self-Reliance,” and threatened to nationalize the oil industry. Suharto’s economic program included a cocktail of import substitution, industrialization by invitation, and an open door to the extraction sector (U.S.-based Caltex held a commanding position in oil, while U.S.-based Freeport-McMoran dominated copper). As long as Suharto facilitated the work of the transnational corporations and joined the United States in a geopolitical alliance, all else was forgiven.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt; Marcos, in 1973, ordained a constitution that reneged on the open-door policy for U.S. firms, yet he allowed these same firms through the back door with “service contracts.” Additionally, Marcos signed Presidential Decree no. 66 to create the Bataan Export Processing Zone (EPZ); foreign-owned firms in this EPZ received enormous tax exemptions and repatriated their profits.&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt; This was a harbinger of Marcos’s export-oriented industrialization strategy, one welcomed by the U.S. treasury and the G-7. Seaga, too, spoke publicly about the need for an efficient public sector at the same time as he encouraged the two major bauxite transnational firms (Kaiser and Reynolds) to expand their operations on the island. Marcos, Suharto, and Seaga mastered the art of political illusion: by a sleight of hand, they posed as efficient nationalists as they opened their countries to unregulated corporations. The national bourgeoisie, represented in Jamaica by Seaga, camouflaged their enthusiasm for “reform” by making the claim that there is no alternative and the IMF made us do it as well as by touting the amount of U.S. and IMF money that flowed into the country as a result of the reforms.&lt;br /&gt;
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Proximity to the Pentagon and the U.S. White House enabled such states to gain financial benefits. The U.S. government poured money into Jamaica: US$100 million per year in cash, and the purchase of millions of tons of bauxite for its “strategic stockpile.”&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt; In addition, the U.S. treasury vouched for these states with the international agencies, such as the IMF and other commercial and development banks. Short-term capital flooded in on very favorable terms. That the U.S. government dominated the IMF by dint of its contribution to the total fund and that it, along with the four other advanced industrial states (the United Kingdom, France, Germany, and Japan), controlled the World Bank, allowed it to have an inordinate control over the decisions of these crucial bodies.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt; The IMF provided Seaga’s Jamaica with $600 million between 1981 and 1983 to underwrite the reform process. This inflow of capital did not prevent the free flow of the Jamaican economy. In 1981, the island’s gross domestic product was $3 billion, but three years later it fell to $2 billion (the per capita annual income also dropped from $1,340 to $923). IMF-driven globalization exacerbated the collapse of the Jamaican economy, overseen by its great ally, Seaga. In 1984, an IMF riot broke out in Kingston. Eleven people died.&lt;br /&gt;
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The institutional impact of IMF-driven globalization was heavy. The new reforms pushed by Seaga’s government resulted in a weakened responsive state. Between the mid-1980s and 1989, Jamaica’s government fired about a third of its public employees “both through privatization of public companies and through central government layoffs.”&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt; The state hired fewer people, had fewer regulators of the market, and therefore had little capacity to discharge its constitutional responsibilities. Not only did the IMF-driven reforms call for privatization and disinvestment in the economy, it also insisted on the withdrawal of the state from any interference in the management of social wealth (through a redistribution of food or via welfare) and the regulation of economic activities. The national liberation state was disemboweled in this process.&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The withdrawal of the neoliberal, competition state from the provision of social welfare and the protection of sovereignty did not mean that all the state institutions were weakened.&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt; The neoliberal state now stakes itself more on repression than on responsiveness. Its role is as a crime fighter and a warrior against subversion. The assaults on the “rude bwoys” and Rastafarians predated Seaga’s rule, but intensified within it. In 1980, the Private Sector Organization of Jamaica hosted Seaga’s attorney general and minister of national security, Winston Spaulding, as well as the chief of staff of the Jamaican Defense Force brigadier Robert Neish and the police commissioner Wilbert Bowes. Spaulding reported that crime was intolerable, and to take care of it the police must “be free to go out there and get the gunmen.” Seaga’s cabinet backed the security forces entirely.&amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt; From 1979 to 1986, the Jamaican police killed more than two hundred people per year. An Americas Watch report summarized the police strategy as “a practice of summary executions by the police; a practice of unlawful detentions by the police at times accompanied by police assaults on detainees; and a practice of confining detainees in police station lock-ups under squalid and degrading conditions.”&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt; In the conditions of total social and economic collapse, gang violence or community protection against gang violence became the order of the day. Social anomie intensified alongside IMF-driven reforms, and the neoliberal state responded with the bullet.&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The armed forces not only went after the discarded parts of the Jamaican population but also used the right of eminent domain to expel people from their land. In the 1970s, the major bauxite firms took charge of almost two hundred thousand acres of farmland and displaced hundreds of thousands of farmers. These farmers “watched helplessly as the transnational firms bulldozed their homes and small provision grounds to take out the red dirt from the ground, sending this dirt to the sea on conveyor belts, where ships could carry them to provide jobs in the aluminum industry in Europe and North America.”&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt; The ejected farmers either went overseas and remitted money to distraught relatives, or they turned to the increasingly lucrative marijuana trade.&lt;br /&gt;
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The state’s withdrawal of regulation left the transnational corporation without any check. The mysteries of fiscal policy devalued the role of the citizen (with rights in the state) and elevated the power of the foreign corporations. In 1960, a U.S. scholar defined transnational corporations as entities “which have their home in one country but which operate and live under the laws of other countries as well.”&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt; This definition, however, missed one of the most crucial dynamics of the transnational corporation: to abjure jurisdictions and laws—in sum, to operate outside regulation and oversight. Carl Gerstacker of Dow Chemicals wistfully told the White House Conference on the Industrial World on February 7, 1972, “I have long dreamed of buying an island owned by no nation and of putting the world headquarters of the Dow Company on the truly neutral ground of such an island, beholden to no nation or society.”&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt; What Gerstacker hoped for did not come in the form that he desired (an island) but in the power that the transnational corporations wielded as a result of the demotion of the national liberation states. As such states withdrew from the task of economic regulation and the management of the surplus, transnational corporations filled the vacuum.&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt; Of course the national bourgeoisie of these states, themselves children of two or more decades of import substitution or else the state bureaucracy, not only welcomed the transnational firms but also went into joint ventures with them or else went to work for them. The transnational corporation did not threaten the sovereignty of the national liberation state; that had already occurred through the impact of IMF-led globalization.&amp;lt;sup&amp;gt;52&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The transnational corporations that blossomed from the 1970s onward emerged only because of a tremendous transformation of technology. The fragmentation of the production process allowed firms to disarticulate the factory and shift parts of what was once a centralized assembly line across continents. This could only take place alongside the development of a communications network (via satellites), a transportation network (computerized shipping, containerization, and lower air freight costs), an international accounting and credit system (cash management through computers), and weaker international taxes on the transit of partially finished goods. All these developments allowed for the integration of production on a world scale. When national liberation states shifted their priorities from import-substitution, people-oriented development toward export-led, growth-driven development, they created EPZs that cut taxes and defended corporations against all regulation. Jamaica’s Kingston EPZ used to be a warehousing and transshipment facility. In 1982, the state converted it into a production site, and soon thereafter added the Montego Bay EPZ (1985) and the Garmex EPZ (1987). Technological changes and the encouragement of the formerly colonized states through a withdrawal of laws enabled the transnational corporation to flourish.&amp;lt;sup&amp;gt;53&amp;lt;/sup&amp;gt; In 1980, a study of the world’s hundred-largest economic units found that thirty-nine of them were not states but transnational corporations.&amp;lt;sup&amp;gt;54&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The more astute movements recognized the power of transnational corporations. After Chile’s socialist president Allende nationalized the country’s copper mines, he asked the UN Economic and Social Council to investigate the activities of global corporations. In 1973, after Allende’s ouster and murder, the United Nations created the Centre on Transnational Corporations (UNCTC). Following a long period of deliberation and study, the UNCTC drafted a provisional transnational corporation code of conduct in 1976, but after dozens of consultations and meetings, the code died when the United Nations closed down UNCTC in 1993.&amp;lt;sup&amp;gt;55&amp;lt;/sup&amp;gt; The UNCTC created an archive on corporate malfeasance and the fiscal irregularities due to a lack of international standards for accounting. All the principles and procedures being produced by the UNCTC would have posed a great challenge to the kind of fallacious operations maintained by Enron.&amp;lt;sup&amp;gt;56&amp;lt;/sup&amp;gt; Over the course of the 1980s and into the 1990s, the UNCTC played a quixotic role, as the G-7 powers took advantage of the Third World’s collapse to exert the power of the transnational corporation into the bureaucratic world of the United Nations. By February 9, 1998, when UN secretary general Annan signed a joint statement with the International Chamber of Commerce (represented by leaders from Coca-Cola, Goldman Sachs, McDonald’s, Rio Tinto Zinc, and Unilever) that read, “Broad political and economic changes have opened up new opportunities for dialogue and cooperation between the United Nations and the private sector,” the advantage went decisively to IMF-led globalization over the Third World. Furthermore, the statement hoped that the United Nations and the International Chamber of Commerce would “forge a close global partnership to secure greater business input into the world’s economic decision-making and boost the private sector in the least developed countries.” What they wanted was the establishment of “an effective regulatory framework for globalization,” or in other words, as little influence as possible in the capitalist relations of production.&amp;lt;sup&amp;gt;57&amp;lt;/sup&amp;gt; This convergence effected the UNCTAD, the new home of the UNCTC.&lt;br /&gt;
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When the UNCTC went to the UNCTAD, it became a part of the Division of Investment, Technology, and Enterprise Development—in other words, it became a cheerleader for transnational corporations. The UNCTAD, born by the efforts of the Third World, now produces investment guides for global conglomerates so that they can have “comparative information on investment opportunities” in the “least developed countries” (this is a project with the International Chamber of Commerce).&amp;lt;sup&amp;gt;58&amp;lt;/sup&amp;gt; The UNCTAD is now a booster of trade within the current unfair structure of the international political economy, not the heart of the international struggle led by the Third World to challenge and change the structure itself. Where Prebisch called for a revision of the terms of trade and outright grants instead of loans, the current head of the UNCTAD, Rubens Ricupero, asks for an increase in the volume of trade alone. “Many poor countries run big balance of payments deficits, usually filled by aid flows and remittances from overseas,” he told the 2004 UNCTAD conference. “A major aim of all least developed countries should be to reduce their aid dependence and external indebtedness.” All this is along the grain of the old UNCTAD, but how does change happen? “Capital accumulation and trade are the engine of growth, and international trade is the fuel for the engine. If the fuel dries up, the engine will not run.”&amp;lt;sup&amp;gt;59&amp;lt;/sup&amp;gt; What the darker nations must do is to increase their exports within a structure that pays too little for them (terms of trade) or does not value their inputs (labor).&lt;br /&gt;
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The demise of democratic socialism in the late 1970s had immense sociopolitical ramifications. During the 1970s, the Jamaican women’s movement, mainly exercised through the democratic socialist political party, grew in strength.&amp;lt;sup&amp;gt;60&amp;lt;/sup&amp;gt; After Manley’s regime took power, the Women’s Auxiliary of his party pushed a strong transformative agenda. The government felt the pressure, created the Women’s Bureau in the Prime Minister’s Office, and championed legislation to benefit women especially. When confronted with high female unemployment, Manley’s government passed the Special Employment (or Crash) Programme to hire women to conduct public works. A backyard day care initiative and free educational services (including school meals and uniforms) freed up household budgets. Better minimum wage laws, equal pay rules, and a campaign against the concept of the illegitimacy of children rounded out the array of laws and rules. When the political and economic situation worsened in 1977, the Women’s Auxiliary joined with the Marxist Committee of Women for Progress to create the Joint Committee for Women’s Rights. This new forum pushed a maternity leave law, fought against price increases, and exposed cases of hoarding by markets. In this period, the campaign for women’s liberation had an agenda and an organization. But with the IMF-led reforms, this dynamic collapsed. The state no longer provided an avenue for building the power of working-class women. The political organizations withered, or turned elsewhere for funds and support.&lt;br /&gt;
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This elsewhere is significant. Private foundations in the Atlantic states came forward to provide small amounts of funds to those organizations that weathered the demise of the state’s responsiveness. Some of these groups took over the state’s function to provide the basic amenities of survival (health care, literacy, and sustenance). The World Bank lauded them for doing what the national liberation state did routinely.&amp;lt;sup&amp;gt;61&amp;lt;/sup&amp;gt; The groups that pushed for systematic change or had strong political views had their funding cut. Sistren, a political and cultural outfit in Jamaica, started out in the 1970s as a beneficiary of the democratic socialist regime. When that fell apart, it was able to continue only because of North American foundation money. One of its leaders, Honor Ford-Smith, recalls how the Inter-American Foundation ceased funding Sistren when it insisted on joining an “unacceptable political” activity, an antiapartheid rally.&amp;lt;sup&amp;gt;62&amp;lt;/sup&amp;gt; The Jamaican women’s movement and the Women’s Bureau of the democratically socialist state pushed a slew of laws to transform the social condition of women. These new groups could not exercise this sort of leverage. They were only able to offer support or express their discontent. The institutional apparatus within the state to carry forward the women’s liberation agenda no longer existed.&amp;lt;sup&amp;gt;63&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In 1979, scholars and politicians from around the Third World met in Kingston for an international conference on the trauma of the planet’s political economy. The gathering produced “The Terra Nova Statement on the International Monetary System and the Third World.” If the IMF put itself forward as an unblemished institution of global reform, those in Kingston saw it as an instrument for the perpetuation of inequality. The G-7 dominated the IMF procedures and policies, and regarded its rules as being for the darker nations and not for the advanced industrial states. For this reason, the G-7 did not adhere to the IMF structural adjustment demands against budget deficits and subsidies. The G-7 broke the rules when it wanted to and treated “the Fund with impunity when they wished.”&amp;lt;sup&amp;gt;64&amp;lt;/sup&amp;gt; The IMF served the G-7, and not the G-77. That was the lesson of “The Terra Nova Statement.”&lt;br /&gt;
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The statement showed that whereas almost a hundred Third World states accounted for less than 37 percent of the IMF’s voting power, the five leading industrial powers controlled more than 40 percent, while the United States alone held 20 percent of the votes in the IMF. The fund was controlled by the United States and other advanced industrial states. Indeed, the U.S. government was fully aware of this, pointing out to itself that it would only promote the policies of these international bodies if “we are capable and willing to pursue important policy objectives in the banks by exercising the leverage at our disposal.”&amp;lt;sup&amp;gt;65&amp;lt;/sup&amp;gt; “The Terra Nova Statement” said that “the IMF, acting on behalf of the major industrialized capitalist countries, has assumed a growing role as a financial and economic policeman in Third World countries.”&amp;lt;sup&amp;gt;66&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The Third World, in crisis, offered a variety of reforms for the world political economy, but few listened. At Terra Nova itself, the delegates recognized that major “internal structural reforms” were needed, such as tight capital controls, control over foreign trade, and better management of local production. None of this came in line with IMF-LED globalization, and most of this would be outlined at the South-North Conference on the International Monetary System and the New International Order in Arusha, Tanzania (June–July 1980). “The Arusha Initiative,” like “The Terra Nova Statement,” understood that the IMF had compromised its integrity by a too-close relationship with the G-7. The G-77 needed to reform the IMF to make it “supportive of a process of global development, especially for the countries of the Third World, which contain the majority of the world’s poor.” A new international monetary policy that could do this would need to achieve monetary stability, restore reasonable levels of employment and sustainable growth, and check inflation in the world economy.&amp;lt;sup&amp;gt;67&amp;lt;/sup&amp;gt; To do this, the IMF would have to curtail the immense power of the G-7 to dominate production and prices, exchange rates, and world trade.&lt;br /&gt;
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From such principled objections and objectives, “The Arusha Initiative” laid out four “main attributes of a new monetary system”:&lt;br /&gt;
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(1) Democratic management and control, or in fact the rearrangement of the policy that allows the largest donor to have the greatest say (as in the IMF);&lt;br /&gt;
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(2) Universality, or a demand that all states participate in international agreements;&lt;br /&gt;
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(3) The establishment of an international currency unit as the means of exchange and as the primary reserve asset, this to circumvent the global power of the dollar;&lt;br /&gt;
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(4) Immediate “resource transfer” to undo the vast imbalance in the world system.&lt;br /&gt;
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By the early 1980s, such proposals read like undecipherable hieroglyphics.&lt;br /&gt;
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At Terra Nova, the participants acknowledged that any democratic reform against the IMF-led globalization agenda would face major political problems. If a government did not have the support of its population when it took on the G-7 and the abstract forces of economic domination, it would be ejected. For that reason, “the government should adopt forms of popular mobilization, organization and education which enable it to secure the active cooperation of the supporting social alliance, and the moral authority to ask for sacrifices. Experience shows that people make sacrifices willingly when they know that this is for a better future, and tolerate errors in management which are a natural part of the learning process.”&amp;lt;sup&amp;gt;68&amp;lt;/sup&amp;gt; These sacrifices would be far from the austerity of the post–Third World epoch.&lt;br /&gt;
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=== &#039;&#039;&#039;SINGAPORE&#039;&#039;&#039; ===&lt;br /&gt;
As Jamaica’s hopes clotted, dreams of other islands, these on the Pacific Rim, soared. The emergence of Japan as an economic giant surprised many, particularly since World War II devastated the country. Close on the heels of Japan came the states that the press dubbed the Four Tigers or Dragons (Hong Kong, Singapore, South Korea, and Taiwan), and then just behind them came the Four Cubs (Indonesia, Malaysia, Thailand, and the coastline of mainland China). Between 1960 and 1990, as the Third World’s numbers plummeted, Japan and the Tigers turned in spectacular economic results. Not only did these five countries experience a higher growth rate than most other countries or regions on the planet but they also made significant inroads into global trade. In the thirty years after 1960, the Tigers’ share of total world exports increased from 1.5 to 6.7 percent. Their share of total exports from the Third World rose from 6 to 34 percent, as their share of Third World manufacturing exports rose from 13.2 to an unbelievable 61.5 percent.&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; Unlike most great leaps forward of this kind, the Tigers did not grow at the cost of extreme domestic inequality. By 1990, all the Tigers showed a substantial improvement in income distribution, with Hong Kong and Singapore at the front, and South Korea and Taiwan not far behind.&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; In 1993, the World Bank released &#039;&#039;The East Asian Miracle&#039;&#039;, the first in a promised series of policy research documents written for the general public on development policy issues.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; The title itself provides an indication of the breathlessness with which the World Bank saw the remarkable growth rates and relative economic equity produced in these Asian rim states.&lt;br /&gt;
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New York, September 1976: Singaporean foreign minister S. Rajaratnam gives the UN General Assembly a piece of his mind. © BETTMANN/CORBIS&lt;br /&gt;
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The Tigers’ success dampened the enthusiasm for the Third World’s exertions to transform the world order. If these small Asian countries could break through the constraints of the international political economy, why can’t others do so? Singapore, about the size of Jamaica and also independent in the early 1960s, had the privilege of being the second most competitive economy in the world (after the United States). The gross domestic product of this small island grew from 1965 to 1990 by an average of 6.5 percent per year (double that of comparable places). The remarkable growth rates in these few decades eclipsed those of Singapore’s former colonial ruler, England.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; The engine for this explosion was Singapore’s exports of manufactures. In 1960, only 7.2 percent of Singapore’s gross domestic product came from manufactured exports, whereas by 1990 manufactured exports accounted for a little more than three-quarters of the gross domestic product. The massive economic growth lifted the standing of the entire population. The principle beneficiary of this expansion was the top 3 percent of Singaporean society, the elite who controlled the fields of finance (Lien Lin Chow, Khoo Teck Puat, the Lee family, and Wee Chor Yeow), real estate (Ong Beng Seng, Kwek Leng Beng, and Ng Teng Fong), and the media (the Shaw family). Singapore’s elite is not flashy, but by three decades after the country’s independence, it has been able to exert itself in global markets, as global players.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Singapore is not unique. First millionaires and then billionaires appeared up and down the Pacific Rim as well as in the more established capitalist economies of the Third World. Taiwan produced Tsai Wan-Lin (banking and insurance) and Y.C. Wang (chemicals). Hong Kong delivered Li Ka-Shing (real estate and telecommunications), Kwok Tak-Seng (real estate), and Lee Shau Kee (real estate). South Korea conjured Huang Jen-Chung (finance) and Wong Ta-Ming (industrialist), and so many others. These men (and most are men) operated as sirens for the newly confident bourgeoisie across the Third World: people such as India’s Birlas and Tatas, Brazil’s Antonio Ermíro de Moraes and Julio Bozano, and the Philippines’s Tan Yu and Jamie Zobel de Ayala, among others. One of the common cultural traits of the haute bourgeoisie is the assumption that their wealth is well gained, that it has come by the ingenuity of a founder and is maintained by the exertions of the family. No magnate or titan believes that they have got what they have by dint of state intervention or by chance. The success of East Asia’s islands and their well-known entrepreneurs attracted the bourgeoisie in the rest of the Third World, and disenchanted them from the road taken by their own societies. By the 1980s, when the debt crisis wracked the rest of the Third World, its elites looked to the Pacific Rim for inspiration and a model. For the bourgeoisie of the darker nations, Singapore was Mecca.&lt;br /&gt;
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By the 1980s, Singapore and the other Tigers possessed not only impressive growth rates but also the spectacle of advanced capitalist success. In 1965, as Singapore won its independence, its foreign minister, Rajaratnam, identified his country as a “global city.” A chain of cities (Singapore–Hong Kong–Seoul–Taipei–Tokyo) would “share and direct, in varying degrees of importance, a world-wide system of economics.” &amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; The East Asian miracle, for Rajaratnam, was located in the city. This was not the industrial town of the nineteenth century. These cities represented the new mobile epoch of IMF-driven globalization. The idea of the global city ignored production, emphasized consumption, and made money through distribution. In these cities, the cathedrals of capitalism at their heart eclipse much else: the skyscrapers dominate the skyline, obscuring their own history and contemporary struggles. Singapore and Hong Kong, with immensely complex populations, both celebrated their diversity and enjoined their citizenry to revel in the present. “So what if Singapore has no landscape, in any full sense of the word?” writer Peter Schoppert asks. “Perhaps it is better to be lost than found. Who needs all the bloody ballast of land and destiny. Singapore is about routes, not roots: an intersection point of the trajectories of a thousand journeys. Singapore is the sum of a hundred diaspora: at night, it seems everyone is dreaming about somewhere else.”&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; The city is the home for the confident bourgeoisie and an aspiring middle class, who eagerly want to break their bonds with the countryside and their domestic working class. Seoul and Taipei stand in for the hinterland of South Korea and Taiwan, while Hong Kong and Singapore are freed from the rest of the planet—little oases of capital and goods that have none of the problems of countries with an economically diverse landmass.&lt;br /&gt;
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Singapore–Hong Kong, Dubai–Kuwait, and elsewhere symbolize the mobility of capital and goods, but not the production of anything. The global city hides its production sites in the shadows. Hidden, too, are the low wages in the EPZs (in South Korea, 11 percent of U.S. wages) and the gender disparities in the workplace (women in South Korea make about half what men do for the same job).&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; These annoying facts of continued distress for large numbers of people who lived in the Tigers or the hinterland of the Tigers (and therefore provided it with mobile and often disenfranchised labor) did not imperil the enthusiasm of the World Bank. The darker nations finally produced a miracle.&lt;br /&gt;
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And it needed to be made universal. The World Bank’s prescription for those Third World regimes in debt had the air of old, neoliberal wine in new miraculous Asian bottles. “These market-oriented aspects of East Asia’s experience,” it wrote, “can be recommended with few exceptions.” &amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; The World Bank report grudgingly acknowledged the role of governmental intervention of the Third World variety, but then hastily cast it aside: “More institutionally demanding strategies have often failed in other settings and they clearly are not compatible with economic environments where the fundamentals are not securely in place.... In parts of Sub-Saharan Africa and Latin America, and elsewhere in Asia . . . activist government involvement in the economy has usually gone awry. So the fact that interventions were an element of some East Asian economies’ success does not mean that they should be attempted everywhere, nor should it be taken as an excuse to postpone needed market-oriented reforms.”&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt; The World Bank spoke for a bourgeoisie eager to deny the governmental intervention that birthed it as well as to shirk off any lingering governmental regulations laid out for nationalistic aims. It also, significantly, spoke for the treasury departments of the G-7 and the financial elites who lived in the global cities of London, New York, and Tokyo. Moreover, the construction of the “miracle” enabled the Tigers to exert themselves in the NAM forums against the line proposed by Castro and the Left. Galloping growth had a more solid foundation for its arguments than galloping inflation. Because the miracle (as early as 1973) was talked about with the barest of concern for the facts, it carried greater weight than the reality of the East Asian road.&lt;br /&gt;
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The World Bank report and the self-image of the Tigers minimized the main historical facts.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; The sensation of Singapore and the other Tigers came in large part from a set of advantages exceptional to them. For one, the colonial experience of the Tigers was objectively beneficial. Seized by the British as commercial bases for their China trade, Singapore (1819) and Hong Kong (1841) inherited few of history’s problems. There was little agriculture, and what there was soon vanished before the hunger for buildings (Hong Kong not only urbanized its landscape but also reclaimed land from the sea for its airport and residential areas). Both Singapore and Hong Kong thrived as duty-free ports for opium and other commodities. These were paradises of capital, where the problem of production (and hence workers) was shipped elsewhere. These were almost purely entrepôts.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt; Occupied by the Japanese, Taiwan and Korea experienced an assault on their landlord class and forced land reform. Feudalism disappeared at the butt of an Arisaka rifle. In addition, the Japanese colonial machine exported its &#039;&#039;zaibatsu&#039;&#039;-state complex for capitalist development. The zaibatsu (called &#039;&#039;chaebol&#039;&#039; in Korean) is an industrial conglomerate that controls finance, production, and distribution as well as cultivates a proximate relationship with the state. The zaibatsu-state alliance created a filial ideology that crushed dissent and infantilized workers, so that the factory became a curious amalgam of barracks and home. This was to be exported to Korea and Taiwan. In the 1930s, the Japanese economist Katane Akamatsu’s theory of the “flying geese” appealed to the zaibatsu and the Japanese imperial state—the lead goose (Japan) developed technologies and products; as it developed newer lines, it turned over the older ones to its colonies (Taiwan and Korea), and so it developed them as it went ahead.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; Both the Japanese and the British established strong state structures and made the dominant classes subservient to these state institutions.&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; The potentialities of capitalist development along the Pacific Rim were well laid by colonial rule.&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt;&lt;br /&gt;
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World War II devastated the Pacific Rim. It left Singapore in shambles. The growth of the Communist movement in Malaysia and Singapore threatened the British hold on the region. A brutal war between the British and the Communist Party ran from 1948 until Malaysia’s independence in 1957. In Singapore, the Communist movement developed mass support among the Chinese working class. Aware of the growing strength of the Left, an England-educated group led by Lee Kuan Yew created the People’s Action Party (PAP). PAP made an alliance with the Communist trade unions to throw out the British. For the first elections of 1959, PAP developed a manifesto that reflected its eclectic ideology—a mix of socialism, pragmatism, multiculturalism, and nationalism.&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; In 1961, as PAP gained confidence, it ejected its left wing (which re-formed as the Barisan Sosialis, the Socialist Front). In 1963, the PAP state engineered Operation Cold Store to “obliterate the BS’s [Barisan Sosialis’s] top level leadership.”&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; PAP’s lead economist and first finance minister of Singapore, Goh Keng Swee, warned the cabinet not to be swayed by either the lures of the free market or socialism. What Singapore needed, he argued, was the guided development of its free enterprise.&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Lee Kuan Yew, the leader of PAP, came from an established, moneyed Chinese Singaporean family. He attended the best of the English-medium schools (Raffles Institution and Raffles College) and took his degree at Fitzwilliam College (Cambridge). Lee was devastated when the brief merger with Malaysia (1963–65) ended with anti-Chinese riots organized by chauvinist Malaysian political organizations. Lee cried before the television cameras, telling his new island nation that this was a “moment of anguish” for him.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; The Hobbesian nature of modern politics distressed Lee, whose aristocratic background required a more hierarchical form of administration. Singapore, he told some journalists a few days after independence, “should be a Republic. We do not have a Sultan, nor a Raja.” The Singaporean republic was not, to Lee’s taste, “excessively democratic.”&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Democracy not only had the tendency to devolve into mob rule (as in Malaysia, 1965) but it also wasted the talents of the educated classes. At a lecture at Harvard University in 1968, Lee explained that a highly politicized state absorbed the talents of people who would otherwise be involved in the productive economy. The educated, in that setting, “were not put to the best use,” and those who entered the combative arena of politics were “gifted more in arousing their people than in mundane matters of administration and economics.” &amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; Politics interfered with the necessary work of development; the ideological framework developed by Lee for PAP secluded the world of politics from Singaporean society, and tried to turn the attention of the people toward an increase in the growth rates. Political differences were suppressed toward the creation of a “strong” economy. The sinister named Operation Cold Store was an early indication of the ejection of politics from Singaporean society. The Tigers emulated each other on this score: two consecutive dictatorships (led by Park Chung-Hee and Chun Doo-Hwan) controlled South Korea from 1960 to 1988; in Taiwan, the Kuomintang ruled a one-party state from 1949 to 1996; and Hong Kong remained a British colony until 1997. None of these states had even the pretense of political democracy.&lt;br /&gt;
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Even as the Third World’s bourgeoisie lavished praise on the East Asian miracle in the 1980s, during the 1950s and 1960s, the Tigers traveled a familiar route, albeit with better basic conditions (land reforms and institutions such as the chaebols for industrial organizations). Singapore’s PAP, led by the charismatic Lee, followed Goh Keng Swee’s advice on state intervention. The Development Plan (1960–64) adopted the import-substitution industrialization strategy. Whatever funds could be harnessed went into state-owned enterprises and the expansion of the state functions itself. As part of its commitment to the creation of a strong state, PAP, like many of the Pacific Rim political parties, created policies to hamper the political growth of the middle class. In 1966, Lee told a branch meeting of PAP that the economically powerful needed to help create a strong state, because “you know, you can be the world’s biggest millionaire. But if the country collapses you are in trouble.”&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; That same year, Lee’s confidant Rajaratnam announced to the nation that “the average citizen” must not equate “his immediate self-interest as the national interest. He must try and hitch his self-interest to the national interest because in the long run if the country disintegrates into political anarchy and economic chaos the pursuit of self-interest becomes impossible.”&amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; The interventionist state took charge of development, while the people, especially the middle class, were required to put their innovations and enthusiasm into economic development and private initiative.&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; The superficial side of this strong state was the ban on spitting and the compulsory haircuts at Singapore’s Changi Airport. The state not only sent the middle class home or to their businesses, it also went into the homes to engineer family size.&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; The object of statecraft, Lee Kuan Yew told journalist Fareed Zakaria, “is to have a well-ordered society.”&amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt;&lt;br /&gt;
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In addition to its congruence on some NAM economic issues, Singapore joined the Third World at its many forums. At the first press conference after independence, when a reporter asked Lee if Singapore would seek admission into the Afro-Asian Conference, he answered, “What else? Are we to be outcasts? Surely we are not. And I would imagine that all the heads of Governments and heads of State and Governments that I have met in Africa, in Asia, will know that I am not a stooge.... There is no hope of survival if I do not have people who are friends, who are prepared whatever their reason—they may be selfish reasons, that is irrelevant to me so long as I am not playing stooge to them—but they ensure my survival.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; At this time, Singapore’s friends were in the Third World, but its first priority was in its region. In 1967, it engineered the creation of ASEAN, which adopted the NIEO principles at its inaugural meeting. As late as 1979, ASEAN reiterated its commitment to a special fund to help control commodity prices.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; In 1970, Singapore entered NAM. In this period, Singapore was not, in Lee’s words, a stooge for anyone.&lt;br /&gt;
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When Singapore broke from Malaysia in 1965, it had to reassess the import-substitution strategy because now the small island alone did not have a sufficient domestic market to carry through the program. This specific event, the caesura from Malaysia, caused the cabinet to move the island state toward an export-oriented manufacturing path. It is in this context that Rajaratnam spoke of the island nation as a global city. To transform Singapore into a major transshipment entrepôt and manufacturing site required an enormous infusion of capital. Like Taiwan and South Korea (as well as Japan), the scale of capital was beyond the capacity of the domestic population. It had to come from elsewhere. The secret to the Tigers’ sensation lies in this original infusion of capital, because only with it could their various institutional advantages shine.&lt;br /&gt;
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A large amount of the investment capital came from PAP’s ability to capture domestic savings. The government maintained the Central Provident Fund, the cache of social security payments for all workers. Investment for the state-owned enterprises and other ventures came from this capital fund. But this was insufficient. Additional money came from U.S. government aid, although this played less of a role in Singapore than in Taiwan ($13 billion) and Korea ($5.6 billion). The investment-as-aid that went into Taiwan and Korea dwarfs the aid that went to the rest of the Third World from both the United States and the USSR. Because most of these East Asian and Southeast Asian countries enjoyed the security umbrella created by the United States, they spent much less than they might have on their militaries.&lt;br /&gt;
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More than domestic savings and foreign aid, the Tigers in the 1960s relied on investment from transnational corporations. Lee Kuan Yew recognized early that his goal was “to make Singapore into an oasis in Southeast Asia, for if we had First World standards then business people and tourists would make us a base for their business and tours of the region.” &amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; To draw in tourists and finance capital required lenient rules and clean streets. Lee provided the latter through his authoritarian state; his government created the conditions for the former in haste. It worked: between 1960 and 1990, Singapore enjoyed the world’s highest investment ratio. In 1967, Singapore’s Economic Expansion Incentives Act provided these firms with enormous tax benefits; when it increased these temptations in 1970, the IMF warned against being “overgenerous.” &amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; By 1973, Singapore abolished quotas and tariffs to create a free-trade port. It created EPZs, which blossomed because the state removed all income taxes and allowed them to function without regulation.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; PAP also squelched trade unions and absorbed any syndicalism into its own domesticated National Trades Union Congress (between 1978 and 1997, Singapore only had two strikes). As a result of this suppression, Singaporean labor by the 1970s was cheapened. All this came as the New International Division of Labor emerged: the breakdown of the production process, the improvement in the transport of goods and communication across continents, and the relative lack of skills needed in production allowed the East Asian rim to become a major manufacturing hub for transnational corporations. Rajaratnam’s vision for the global city included the construction of a container complex. When this was built in 1972, it made Singapore the major transshipment station in Southeast Asia (within a few years, Singapore was the third-busiest port in the world after Rotterdam and New York). Even as transnational firms outsourced production to the EPZ factories, much of the ownership of these subcontracted factories remained in East Asian (indeed Japanese) hands.&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; Harsh work regimes, using mainly female workers without any union protection or state regulation, allowed the new platforms for world production to engineer high rates of growth.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt; While the bulk of the planet suffered from a downturn in economic fortunes, East Asia benefited.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Singapore’s direction worried its leadership. The high rates of investment did not change the nature of the Singaporean economy; it produced low-end goods for the world market. Singapore needed to go after the high-end, high-value goods to hasten its development and break out of its dependency on foreign capital. Starting in 1979, PAP inaugurated a new targeted investment strategy. It gave immense incentives for foreign capital to invest in industrial manufacturing, tourism, trade, transport, and communication as well as “brain services” (medical and financial).&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt; This “Second Industrial Revolution” required an infusion of skill and a new kind of investment. The import of skill was not new to the Tigers. Because of Communist insurrection and insurgency, the well-educated and upwardly mobile professionals fled to Taiwan and Hong Kong (from China), South Korea (from the North), and Singapore (from China and Malaysia). These professionals brought with them mercantile and technical skills that came gratis to their host societies. In the early years, all the Tigers invested heavily in their human capital: state-funded and managed educational systems that stressed technical skills, and an enhanced social wage that drew and maintained populations (in Singapore, the state provided housing to all but a few of its citizens). Additionally, the Tigers borrowed heavily from technological inventions developed elsewhere.&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; In 1980, Singapore inaugurated an international “search for talent” through its Professional Information and Placement Service and Committee for Attracting Talent to Singapore. Skills were needed, and the state went out to import them. The result was a type of “fragmentary industrialization,” where certain sectors dependent on foreign capital zoomed ahead while others lagged behind.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Singapore developed its high-technology firms, but structurally its economy remained dependent on foreign investment (mainly from transnational corporations and private portfolio investment). As Japanese investment dried up in the late 1980s, Chinese investment kicked in. China, boosted by the human capital growth of its socialist era and the EPZ performance on its coastal rim, generated investment for the East Asian manufacturers. It also operated as a major importer of raw materials and finished industrial goods from the region.&amp;lt;sup&amp;gt;38&amp;lt;/sup&amp;gt;&lt;br /&gt;
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PAP’s broad antipolitics message combined with this structural dependence on foreign investment constrained Singapore’s political role in the world. In 1966, Rajaratnam’s National Day message walked the country through the argument. Singapore is “an overcrowded island with no natural resources of our own,” said the foreign minister. “Our prosperity and well-being depends primarily on our being able to trade with and render services to other countries.... Essentially our policy is not to go out of our way to make enemies but if others persist in treating us as enemies then we will take such measures as we think fit to protect ourselves against them.”&amp;lt;sup&amp;gt;39&amp;lt;/sup&amp;gt; Singapore could not afford to make those who invested in it anxious or angry. At the 1973 NAM meeting, the Tigers attempted to uncouple the linkage between economic and political reform of the world order; the Third World challenged the political framework that guided economic decisions, and argued for the political reconstruction of the economic order. Rajaratnam, who led the delegation, insisted that economic issues be taken up in isolation from the political divides. Singapore’s insistence on this question came from the ideological predilections of its ruling party, but more so from its own constrained political position vis-à-vis those who invested in its economy. Politically independent Singapore was actually deeply economically dependent.&lt;br /&gt;
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Singapore’s leadership on this question within NAM is perhaps the most potent long-term consequence of the Tigers’ miracle. By the 1980s, NAM was infected with the belief that economic development is a technical problem that should not be bothered with the question of power. The Tigers’ example and leadership drove the Third World abandonment of the political critique of the economic order. The debt crisis shook the Third World agenda at about the same time as the Tigers experienced their economic takeoff. Whereas the Tigers continued to attend the Third World forums, they now did so to promote their path as well as combat the ideas of import substitution and anti-imperialist cooperation. As the NIEO lapsed, the Tigers championed the New International Division of Labor. The Tigers became their own boosters.&lt;br /&gt;
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Hubris struck the East Asian miracle just as it seemed poised for a thousand-year period of co-prosperity. In 1997, the Thai &#039;&#039;bhat&#039;&#039; failed, setting off a chain reaction across the rim until the Tigers had to go to the IMF with their hats in hand for a bailout. What had struck the rest of the Third World from the late 1970s onward, hit East Asia two decades later. While the Tigers’ collapse appeared structural, as the dust settled it became clear that they had been the victims of financial speculators whose fickle entry and exit from the currency markets caught the East Asian states not so much in an insolvent position as in an illiquid one.&amp;lt;sup&amp;gt;40&amp;lt;/sup&amp;gt;&lt;br /&gt;
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East Asia, buffered by authoritarian states and protected by U.S. primacy, had engineered a miracle, but in the end the East Asian Tigers suffered a drop in prices for their goods and the liberalization that they willing underwent in the 1980s devastated them. A substantial part of the industrial growth from the Tigers’ EPZs came from their role as the assembler and component supplier of the world’s electronics, notably computer, industry. When the price of computers dropped, the cost of the silicon chip began to resemble the potato chip. A commodity is a commodity after all, and when global factors begin to devalue the labor that goes into its manufacture, the computer chip market can approximate the market for any raw material.&amp;lt;sup&amp;gt;41&amp;lt;/sup&amp;gt; China’s sheer economic size allowed it to weather the storm, and its stability provided a lifeline for parts of the East Asian world.&amp;lt;sup&amp;gt;42&amp;lt;/sup&amp;gt; The commodity price drop explains not only the downturn but also the structural closeness of the Tigers to the rest of the darker nations.&lt;br /&gt;
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There is another important element that shows the similarity: that the East Asian crisis of 1997 happened partly because of the liberalization of the currency markets conducted by the managers of these states in collaboration with the IMF. In the early 1990s, under pressure from the IMF, the G-7, and other major financial interests, the governments of the East Asian rim undertook “radical financial deregulation,” which is to say, they “removed or loosened controls on companies’ foreign borrowings, abandoned coordination of borrowings and investments, and failed to strengthen bank supervision.”&amp;lt;sup&amp;gt;43&amp;lt;/sup&amp;gt; The South Korean government, for instance, abolished its Economic Planning Board, let the Treasury Department take charge, and watched from the sidelines as private firms borrowed heavily from overseas banks in contravention of the broad principles that produced the South Korean miracle. These policies allowed speculators to trash the currencies of East Asia. At the 1996 Asia-Pacific Economic Cooperation meeting in Manila, those invested in trade liberalization dominated the meeting, and demanded that the East Asian countries immediately succumb to liberalization at least in the electronics and computer sector.&amp;lt;sup&amp;gt;44&amp;lt;/sup&amp;gt; The demand for liberalization, heard loudly in the Third World, also resounded in East Asia. If liberalization entered the Third World agenda as its poison pill after the debt crisis, in East Asia liberalized currency and capital policies engendered the economic collapse. The laden cart of debt, in this case, followed the horse of impatient capital.&lt;br /&gt;
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The 1997 crisis did not impact Singapore directly. The strong state’s control over monetary policy sheltered the island nation. Yet after the crisis, it too moved toward the liberalization of its financial markets. Part of the management over the crucial Central Provident Fund went into private hands. The state allowed private citizens to use their retirement savings in the stock market, even to buy shares of foreign firms in foreign currencies. In addition, the government issued government debt bonds, which created an interest rate market for the Singaporean dollar. &amp;lt;sup&amp;gt;45&amp;lt;/sup&amp;gt; The foundations of Singapore’s safe house are now in question.&lt;br /&gt;
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Two remarkable reactions came from within the East Asian countries. First, the new bourgeoisie of East Asia (and the former Third World as well) found liberalization to be exhilarating. They wanted the good times to continue despite the currency collapse and the growing inequality within their own societies. As far as they were concerned, whether they lived in New Delhi or New York, Tokyo or Toronto, they lived in &#039;&#039;America&#039;&#039; . Fast fortunes and fast times became the hallmarks of their existence, and since many had studied in the United States or worked for U.S.-based transnational corporations, they wanted to create an endless and insulated world of consumerism and profits that resembled nothing so much as a Hollywood movie. The actual inequality and structural adjustment of the United States itself did not register on their radar: they only saw certain blocks of Manhattan as “America.”&lt;br /&gt;
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Taiwan’s Club 51 provides a cartoonish example of this sensibility. In 1996, members of Taiwan’s elite created an organization (Club 51), whose manifesto called on the island to join the United States as its fifty-first state. The club urged the Taiwanese elite not to conduct “individual immigration,” which it deemed “selfish and short-sighted.” Rather than migrate as individuals, the club proposed that the elite gather together and fight for all of Taiwan to become part of the United States. This was the “Taiwan State-Building Movement.” If the elite did not go in this direction, the club warned, then Taiwan would suffer the fate of Hong Kong and be merged into Communist China.&amp;lt;sup&amp;gt;46&amp;lt;/sup&amp;gt; While China’s role in East Asia instigated Club 51, certainly the organization of the haute bourgeoisie toward an alliance with the United States is not restricted to the case of Taiwan or Hong Kong.&amp;lt;sup&amp;gt;47&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Others too wanted to forge an alliance with the United States, either through free-trade agreements or else through military pacts that would lead to advantageous economic arrangements for the bourgeoisie.&lt;br /&gt;
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In 2005, Lee’s son, Singapore’s current prime minister, Lee Hsien Loong, delivered an address on the “Singapore Elite.” He pointed out that the first generation of the elite fought against colonialism and struggled to craft a state. The second generation was not schooled in social struggle or national construction. It is prone to self-interest or class over national interest. For this reason, Lee offered the typical bromides about the elite’s “moral obligation to give back to society” and the “spirit of patriotism,” although he recognized that “a sense of obligation and patriotism are not things that we can dictate or implement.” Instead, the elite could only be enjoined to act in a manner less venal than is apparent.&amp;lt;sup&amp;gt;48&amp;lt;/sup&amp;gt;&lt;br /&gt;
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What such developments show is that among sections of the bourgeoisie, there is a slow erosion of national loyalty and the growth of cosmopolitan extranational sentiments that are more in tune with a global bourgeois calculation of economic interest. We might be on the threshold of the creation of a genuine global bourgeoisie—at least in style, if not in structure—and therefore a political realignment among certain states whose bourgeoisie is eager for a pro–United States engagement, even as this might be counterproductive for the vast mass of its population. This genuine global bourgeoisie is motivated less by national agendas and more by the patriotism of the bottom line as well as the need for the validation of their cultural heritage.&amp;lt;sup&amp;gt;49&amp;lt;/sup&amp;gt;&lt;br /&gt;
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It is the globalization of these turbo elites that provoked much of the planetary euphoria in the 1990s—with the collapse of the Second World and Third World, nothing would stand before the broad unity of the sophisticated classes across the globe. The vapid desire for a quick fix to the contradictions of the bruised nations came from a generation that had been raised within the Third World project rather than within formal colonialism. What the elites who were produced by this project saw as constraints, their parents’ generation would have seen as the necessary architecture for the production of freedom. The new generation of structural adjustment wanted the accoutrement of advanced industrial capitalism without a sense of the historical process that makes this possible. The fire sale of the public assets of the Third World should be seen in the context of this impatience for private wealth rather than the development of the nation. The capricious growth of private bank accounts, of course, does nothing for the society in which one lives. The limits of this class after the 1970s are hardly its fault; rather, the caprice is a result of the structural adjustment of the Third World.&amp;lt;sup&amp;gt;50&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The second development out of the East Asian crisis is the return to primordial culturalism. Faced with the charge that the East Asian collapse took place because of corruption, Singapore’s Lee Kuan Yew reverted to his strong belief that only Confucian values create stability and growth, even if these values had some flaws. “There are certain weaknesses in Confucianism,” he admitted. “You owe a duty to your family and loyalty to your friends, to help and support them. That’s Confucianism. But this value is degraded when you use public resources through your official position to do your duty to your family and be loyal to your friends.”&amp;lt;sup&amp;gt;51&amp;lt;/sup&amp;gt; Singapore’s leader did not ask for an abandonment of Confucianism but for a more intense return to it, a return to “Asian values.”&amp;lt;sup&amp;gt;52&amp;lt;/sup&amp;gt; As IMF-led globalization tore into the heart of the Third World, we see an increased attention to these cultural values as nationalism itself is perverted from its national liberation meaning to cultural nationalism. The only explanation that makes the East Asian miracle impossible as an exportable model allows Lee Kuan Yew to save face. Singapore and East Asia are not alone: the rest of the world in structurally adjusted times also takes refuge in culture as a salve from the cruelties of turbo capitalism.&lt;br /&gt;
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=== &#039;&#039;&#039;MECCA&#039;&#039;&#039; ===&lt;br /&gt;
In May 1962, Crown Prince Faysal of Saudi Arabia welcomed 111 ulema, learned Muslim men, to the city of Mecca. They came to conduct the hajj, the annual pilgrimage of Muslims to their holiest city. These ulema also came to reform a moribund organization, the World Muslim Congress. Under Faysal’s eye, they discussed the problems faced by Muslims in the Arab lands and elsewhere, and created the Ra-bitat al-alam al-Islami, the World Muslim League (WML). The final declaration of the conference was blunt: “Those who disavow Islam and distort its call under the guise of nationalism are actually the most bitter enemies of the Arabs, whose glories are entwined with the glories of Islam.” &amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; The WML, therefore, organized to disrupt the growth of Third World nationalism and its secular sense of community, and to recall in its place the sublime bonds of religion. With Saudi largesse, the WML set up offices across the Muslim world, from Indonesia to Morocco, and went to work against the growth of secularism and socialism.&lt;br /&gt;
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Seven years later, in Jeddah, Saudi Arabia, King Faysal, after the initiative of King Hussein of Jordan, called for the creation of a governmental-level body to do much the same work as the nongovernmental WML. The meeting in 1969 created the General Secretariat of the Muslim League along with the Organization of the Islamic Conference (OIC). The OIC formed an international Islamic news agency, set up Islamic cultural centers, and held regular conferences to consolidate its broad line struggle against Third World nationalism and Communism. The twenty-three foreign ministers of Muslim countries who attended the gathering agreed “to promote co-operation among the Islamic states and establish institutional bases for pan-Islamism.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt;&lt;br /&gt;
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The WML and the OIC were the international face of what the Saudi regime conducted domestically. Faysal unleashed all domestic social forces against the growth of Third World nationalist ideas within Saudi Arabia. Nasser and the Free Officers were popular in Egypt certainly, but also in the broader Arab world (including on the Arabian Peninsula). Strikes and attempted palace coups were crushed. Repression did not stop the ideological power of Nasserism and Third World nationalism in general. A more potent brew was needed. Faysal’s maternal family had instructed him in the worldview of Wahhabism, a school of Islam that called for a return to the social forms of the seventh century. The Saudi dynasty was born in the eighteenth century thanks to a pact made between its founder and the progenitor of Wahhabism, Muhammed ibn ‘Abd al- Wahhab.&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; Nevertheless, over the years, most of the Saudi royal family had enjoyed a pragmatic relationship with Wahhabism: they accorded it respect in public, but lived wilder lives in private (including during long sojourns to Europe).&lt;br /&gt;
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Faysal was different. He was a true believer.&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; He accepted the tenets of Wahhabism—to wit, that Islam needed to be restored to its pristine state and that the believers must scrub out all the innovations of the centuries. Rationalism and folklore were equally to be disdained. The rules for society came from a puritanical common sense married to the holy texts (as well as the work of al-Wahhab and that of an earlier scholar, ibn Taymiyya). Nothing more was needed. Faysal drew from the institutional advantages of his belief to counter the growth of Third World nationalism. By 1970, he reorganized the Ministry of Justice so that the ulema ran it, and siphoned oil funds toward the creation of an Islamic rather than secular public sphere in Saudi Arabia that spent its time fulminating against godless Communism and Nasserism. An emergent civil society died an early death.&lt;br /&gt;
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Faysal is an emblem of many other such leaders and the social forces they represented. Such people, such Faysals, rejected Third World nationalism, its secularism and its socialism as well as its type of modernity. If not always in practice, Third World nationalism was ideologically predisposed to the dismissal of hierarchy, and the domination of certain classes and clans. This was anathema to people like Faysal. They rejected the rationalism of Third World nationalism in favor of vestigial structures such as religious Puritanism, racialism, and tribalism. While Nasserism and Communism promised equality, the Saudis proffered a celestial equality as long as the populace accepted the hierarchy of the world. Against the Third World agenda, across the planet, the old social classes set loose various kinds of unreconstructed cultural ideas to discipline their populations. From Mecca, the WML worked on behalf of a rigorous masculine Islam. But it was not alone. The danger of Communism and liberation theology in South America drew a terrific response from regional elites as well as the mainline Christian churches: they promoted pre–Vatican II Catholicism, encouraged the close relationship between the church and the juntas, and unleashed Pentecostalism on a population tired out by the failures of their various mundane political hopes. This Christian counterreformation is the mirror image of what came out of the WML and its kin organizations.&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Religion is not the only social form that is mobilized by the elevated levels of the old social classes. The reinvention of tribalism and other atavistic ideas is equally central. Joseph Désiré Mobutu, raised in the Belgian Congo by European friars, led the coup against the left-wing prime minister Patrice Lumumba in 1960.&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; Lumumba’s Congolese National Movement Party took the newly freed Congo leftward and disadvantaged European capital (particularly those interested in the vast extractable resources of the new state). Mobutu, backed by the Belgians and the United States, overthrew and killed Lumumba, and then took charge of the country. Within a few years, to consolidate his position, Mobutu conducted the Zaireanization of the Congo: he changed his name (Mobutu Sese Seko) and that of his country (Zaire), and insisted on a series of cultural returns to an idea of the pure cultural heritage of Zaire. Meanwhile, Mobutu pillaged the treasury of Zaire, and gave lucrative contracts to European and U.S. transnational corporations. The tribalism promoted by Mobutu and backed by many of the First World states enhanced his power. Mobutu stole an estimated $5.5 billion from his country at the same time as he tried to portray himself as a Zairean like any other. Respect for Zairean culture was more important than respect for the Zairean people. Such atavisms provided cover for an all-out assault against the social forces of secularism and socialism, the best traditions of Third World nationalism.&lt;br /&gt;
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In the early years of the Third World era, these reactionary social forces (tribalism and religionism) had no direct involvement in the anticolonial fight. In that epoch, they sat out or else supported the imperial battalions, and commanded little loyalty. The succession of coups against monarchs in the Arab lands (Egypt, Iraq, and Libya) is one indication of the ideological frailty of the Saudi regime by the early 1960s. What the Saudis and others did, however, was to prepare the terrain of culturalism in direct and self-conscious opposition to Third World nationalism. Nevertheless, their own ability to move an agenda was hampered by the bulwark of nationalism as well as the state-centered development strategy mapped out and followed by the new regimes. The Saudis sent Crown Prince Faysal to Bandung for the 1955 conference, where an avuncular Nasser shepherded around a cagey Faysal. When they returned from Indonesia, Egypt came to the aid of the Saudis as British forces from Oman seized an oasis within Saudi borders. The Saudis and Egypt signed a mutual border pact. Saudi Arabia lent Egypt money in August 1956 when European commercial lenders froze its funds during the Suez crisis.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; The rapprochement with Egypt was not singular. At this same time, under the rule of Faysal’s brother Saud, the kingdom made overtures to the Soviet bloc (two princes went to Prague on a mission for Soviet arms, and the Saudi monarch met the Soviet ambassador to Iran).&amp;lt;sup&amp;gt;8&amp;lt;/sup&amp;gt; There was little expectation for the Saudis to become a full-fledged member (and bank) of the Third World. What most parties understood was that the kingdom was being compelled by circumstances and the power of Third World nationalism into its orbit. This was, after all, the age when influential clerics from Egypt to Iran wrote books that justified Islam as the “dialectical synthesis” of capitalism and Communism. They promoted Islam as a modern solution to modern problems and an addition to the main ideologies of the bipolar world because Islam “combines the virtues of both, it goes further than either by giving man ineffable bliss—spiritual satisfaction.”&amp;lt;sup&amp;gt;9&amp;lt;/sup&amp;gt; Islam of the Wahhabi variety and other such atavistic ideologies withered in the plain light of Third World nationalism.&amp;lt;sup&amp;gt;10&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Saudi Arabia was no ordinary society. It was the center of the oil lands. Oil came into the picture for Saudi society in the early years of ibn Saud’s rule (1933). Hastily, ibn Saud signed concessions to U.S.-British oil firms. The corporations flourished. The Saudis acted as ren-tiers of a reservoir that holds a quarter or more of the world’s oil, while the U.S. and British governments offered security for the longevity of the antidemocratic regime. Checks from the oil concession enabled the ibn Saud family to go on a massive construction spree: they built palaces in Jeddah and Riyadh (their clan city and state capital), and provided bursaries to their vast extended family. In Mecca, the heart of their kingdom, the Saudis used the oil wealth to bolster the city’s historic attraction: the annual hajj pilgrimage. As global transportation improved, more and more thousands of people made their hajj (half a million people came from outside the kingdom during Faysal’s reign). In 1956, the Saudi Ministry of Health took over the operation of the hajj, using some of its extensive oil wealth.&amp;lt;sup&amp;gt;11&amp;lt;/sup&amp;gt; To facilitate this increase in traffic, the Saudi state extended and rebuilt the Masjid al-Haram, the main mosque in Mecca and site of the important &#039;&#039;kabah&#039;&#039; (the contract for this work went to a Yemeni migrant, Mohammed Awad bin Laden). Saudi largesse went toward the profligate consumption of the royal family and religious charity. By 1958, the oil-rich land was in debt by $480 million.&amp;lt;sup&amp;gt;12&amp;lt;/sup&amp;gt;&lt;br /&gt;
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Crown Prince Faysal, who exerted his own authority against his brother King Saud, went to the IMF in 1957, and earned some credits in lieu of a tighter fiscal policy and a devalued rial. The oil merchants thrived, but the Saudi people suffered. The monarchy continued to draw $300 million per year as its oil royalty. The stalled state expenditure exacerbated the population’s already-diminished set of expectations. They were tinder for Nasserism, Third World nationalism, and Communism. Clans that lost out to ibn Saud’s were smothered by resentment, while the Shia of the eastern provinces were marginalized by the increased role of Sunni Wahhabism in Saudi statecraft. The eastern region, home to the massive oil fields and Aramco, was also a hive of worker unrest. In 1953, the workers at Aramco conducted an unsuccessful two-week strike to form a union. Then, in July 1956, when King Saud came to Dhahran mass demonstrations greeted him. The workers wanted basic rights, while the population wanted the removal of the growing U.S. military base that comforted the four thousand U.S. employees of Aramco and guaranteed Aramco’s hegemony over the area.&amp;lt;sup&amp;gt;13&amp;lt;/sup&amp;gt; In the Saudi section of the Dhahran Air Base, officers mutinied in support of the workers. They were caught and killed. The year before, at the Taif Air Base in the western mountains of the kingdom, Saudi troops mutinied in Nasser’s name. They were executed. In this context, Nasser arrived in Saudi Arabia in 1956. To cheering crowds in Dhahran and Riyadh, this Arab titan announced, “Arab Oil for Arab People.” These Nasserite currents came to the fore in the early months of 1958. In January, Egypt, Syria, and Yemen formed the United Arab Republic, and in July, the Free Officers in Iraq overthrew the Hashemite monarchy. By March, Saudi frustration with Nasser had reached a high pitch. The crown tried to assassinate him as his aircraft approached Damascus International Airport.&lt;br /&gt;
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The Nasserite threat was always greater than that of the Communists, who in Saudi Arabia numbered few. The Organization of Saudi Communists operated under the aegis of the National Renewal (later, Liberation) Front from 1954 onward. Only in the 1960s did peninsular Marxism make its mark—in Yemen and Oman. The 1962 nationalist revolution in Yemen provided a haven for the export of Third World nationalist and revolutionary ideas across the region. Yemen supported the Popular Front for the Liberation of Oman that was the main instrument in the widespread rebellion in Oman’s Dhofar Province. When the Marxists seized power in South Yemen in 1967, the Popular Front was renamed the Popular Front for the Liberation of Oman and the Arabian Gulf. The Saudis, now much more militarily confident than they were in the 1950s, financed the resistance against South Yemen and that of the Omani government against the Popular Front. They were scrupulous in the extrication of the Left from the peninsula. What remained were rump groups, such as the Arabian Peninsula People’s Union, the Voice of the Vanguard, the Revolutionary Nadji Party, and (in 1975) the Communist Party of Saudi Arabia.&lt;br /&gt;
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Nasserism, like a virus, entered the palace walls. Within the large family of ibn Saud, dissatisfaction and grievances festered. As brothers fought brothers over matters grave and petty, a group of young princes gathered in Beirut. Their leader was Prince Talal bin Abdulaziz, the “Red Prince,” who not only preferred the vibrant life of Beirut and Cairo to the staid palace life in Riyadh but also married Mouna as-Solh, the daughter of the nationalist prime minister of Lebanon (and one of the founders of the Arab League), Riad as-Solh. In the late 1950s, Talal and the Free Princes (al-umara’al-ahrar) formulated their plans, and in 1960, they acted. Talal broached the idea of a National Council in 1958, and now the Free Princes moved to gain public support. They had no mass base, and since they did not have the support of their clans, they failed to penetrate Saudi society. All they could rely on were the shenanigans of the palace. As Faysal and Saud fought, the Free Princes gained and then lost. To undercut Faysal, Saud elevated Talal from minister of transport to minister of finance. Tariqi, the “Red Sheikh,” was already in charge of the oil lands. Another ally was Prince Nawwaf ibn Abd al-Aziz, who told the Cairo press in May 1960, “There is a trend towards convening a national assembly for the first time in Saudi Arabia, drafting the first constitution of the state and setting up a supreme court and a supreme planning commission. The problem is how to accomplish the mission.”&amp;lt;sup&amp;gt;14&amp;lt;/sup&amp;gt; Faysal rejected Talal’s formal proposal in June, and Saud too dismissed the draft constitution in September. Talal used the bulk of 1961 to create secular social institutions in Saudi society and ameliorate unemployment through public works. The Free Princes appeared to be on the road to accomplish a left-wing palace coup, to do what the Free Officers did without the use of the military.&lt;br /&gt;
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Then Faysal moved against Talal. The ulema, led by the Grand Mufti Muhammed ibn Ibrahim Al al-Shaikh and the head of the League of Public Morality Amr ibn Hasan, challenged Talal’s labor law. They claimed its generosity was un-Islamic. Pressure on Saud and the Free Princes from these social quarters galvanized Faysal to action. In March 1962, he took over from his ailing brother. Aramco had long wanted Tariqi to be fired from his post as head of petroleum. This was Faysal’s first action. Talal tried to gain some purchase on the situation. Since Faysal’s clique worked solely within the discourse of Islam, Talal argued for the interpretation of Sharia or Islamic law on the basis of &#039;&#039;ijtihad&#039;&#039; (the individual interpretation of the Koran and the Sharia). The feint failed. Talal and his group withdrew to Beirut. The Free Princes were squashed. Most recanted and returned to their bursaries. Talal went between Cairo and Beirut, a permanent dissident, an individual without a party and a mass base.&lt;br /&gt;
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Not long after Faysal’s coup de grâce against the Nasserites and the Communists, he hosted the WML. Faysal had a senior partner in Aramco, and behind them was the U.S. government. The U.S. government gave “wholehearted support” to the WML as an instrument to roll back Third World nationalism and dent the USSR by appeal to its large Muslim population (perhaps 45 million).&amp;lt;sup&amp;gt;15&amp;lt;/sup&amp;gt; In July 1960, the U.S. treasury secretary and Texas oilman Robert Anderson told the National Security Council that “Middle East oil was as essential to mutual security as atomic warheads.” Five years later, at a U.S. State Department conclave, Aramco head Thomas Barger revealed that the United States had played a long-standing role in the destabilization of Nasserism and Third World nationalism: “There was an appropriate government role aimed at preventing unthinking use of oil as a political weapon by radical Arabs.” The best way to prevent this use of oil was to prevent “Arab unity.”&amp;lt;sup&amp;gt;16&amp;lt;/sup&amp;gt; To isolate the Russians and the British as well as block the aspirations of Third World nationalism, U.S. president Eisenhower held a summit in 1957 with the Saudis and enunciated his doctrine. The Eisenhower Doctrine was framed to contain Communism in general, but in the specific instance of the Middle East to promote the Saudis and other monarchical forces (such as the Shah of Iran and the kings of Jordan and Iraq) as an alternative to Nasserism.&amp;lt;sup&amp;gt;17&amp;lt;/sup&amp;gt; By 1957, the U.S. government had coordinated an anti-Nasser policy with the Saudis. In eastern Saudi Arabia, the CIA agent James Russell Barracks confirmed the existence of “an extensive program” to fund small religious cells (these are the direct ancestors of Osama Bin Laden’s Advice and Reformation Committee or Hayat Annaseyha Wa’ahisla).&amp;lt;sup&amp;gt;18&amp;lt;/sup&amp;gt; In 1958, the United States provided Saudi Arabia with $25 million through the Foreign Assistance Act. Some of the money went toward the reinforcement and modernization of the Saudi army with U.S. arms in lieu of the Saudis renewing the U.S. lease for the Dhahran Air Base.&lt;br /&gt;
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When Faysal welcomed the ulema to Mecca and they formed the WML, the United States welcomed its ally’s new ideological gambit.&amp;lt;sup&amp;gt;19&amp;lt;/sup&amp;gt; The ulema decided that the WML should meet each year during the hajj, and thanks to Saudi pressure it earned nongovernmental accreditation at the United Nations. The WML did not establish an entirely new network. It revived and connected older Muslim organizations around the world. These had lapsed under the weight of anticolonialism, and many of them failed the ideological and institutional transition into modernity. The WML among other social agents provided the energy, money, and program for their recovery. The French ambassador to Saudi Arabia, Georges de Bouteiller, described the WML’s operations as “tentacular.” The WML’s tentacles reached deep into those parts of the world inhabited by Muslims.&amp;lt;sup&amp;gt;20&amp;lt;/sup&amp;gt; Rather than play the neutral institutional coordinator, the WML pushed the agenda conjured up by the Saudi regime to diminish Nasserism and Communism.&amp;lt;sup&amp;gt;21&amp;lt;/sup&amp;gt; The creation of a Muslim public sphere (periodicals, libraries, and schools), disaster relief, or social welfare charity, and the promotion of organizations that championed the Sharia—all this took place around two simple propositions articulated in the WML manifesto: that the WML must “combat the serious plots by which the enemies of Islam are trying to draw Muslims away from their religion and to destroy their unity and brotherhood,” and that the WML must vanquish Nasserite nationalism and Communism from the Arab lands.&amp;lt;sup&amp;gt;22&amp;lt;/sup&amp;gt; The dismissal of all ideologies other than Islam for both Muslims and Arabs can be traced to the stern views of the Muslim Brotherhood, which declared that nationalism and Communism should be considered as &#039;&#039;shu’ubi&#039;&#039; (anti-Arab).&lt;br /&gt;
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The WML became the conduit for the export of Saudi religious doctrine—missionaries traveled to the Muslim lands, and apart from the annual gathering during the hajj, the WML organized continental conferences and the establishment of offices on each of the continents. The WML produced and circulated tracts on the condition of Muslims in the Communist lands, whereas it said little about anti-Muslim sentiment in the capitalist lands. But most clearly, the WML went after the ideologies of nationalism and Communism—and turned them into enemies of Islam. The WML rejected the idea of &#039;&#039;qaum&#039;&#039; (a nation of equals) and promoted the idea of &#039;&#039;ummah&#039;&#039; (a community of believers). The historian Benedict Anderson argues that for the development of nationalism, three “fundamental cultural conceptions” had to lose their “axiomatic grip” on human consciousness: the endowment of sacredness to a language (Sanskrit, Arabic, or Latin), the acceptance of the divine monarch, and an idea of time that did not distinguish between history and cosmology. &amp;lt;sup&amp;gt;23&amp;lt;/sup&amp;gt; What we have in the strategy of the WML is a reversal of history, to turn back the development of nationalism and promote a transnational community based on a sacred language, divine monarchies (if not an actual king, then certainly the concept of the caliph), and time as eternal return. History travels in a crooked line, as the WML fought to establish a reactionary idea of community at the center of popular consciousness in large parts of the Third World, from Morocco to Indonesia. The “Islamic nation,” as Faysal put it, is more important than the concrete nations that organize the world, whose own status in this model is nothing more than provisional compared to the divinely imagined community.&lt;br /&gt;
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Between 1965 and 1966, Faysal traveled to the major conservative Muslim states in Asia and Africa, starting in Tehran, then going to Sudan, Turkey, Morocco, Guinea, Mali, Tunisia, and Pakistan. In the latter, Faysal offered a vision of Islam as a glue for the peoples of the Third World and demanded unity against radicalism: “It is in these moments, when Islam is facing many undercurrents that are pulling Muslims left and right, east and west, that we need time for more cooperation and closer ties to enable us to face all the problems and difficulties that obstruct our way as an Islamic nation, believing in God, His Prophet and His Laws.”&amp;lt;sup&amp;gt;24&amp;lt;/sup&amp;gt; In 1969, the Saudis organized the OIC, and in 1972 they led the way for the creation of the World Assembly of Muslim Youth. The Saudi monarchy, led by Faysal, promoted a virulent form of Islam over the heterodox forms that grew across Africa and Asia, and over the democratic urges of the Arab and other peoples. The Saudis pushed a reactionary form of Islam to quell the resentment among their own population that increasingly suffered the indignity of life in a theocracy ruled by a dissipated family. In the 1960s and into the 1970s, the WML played a marginal role, with its organizations providing succor to scholars and activists who felt beleaguered in their societies for their anachronistic ideas about modernity and statecraft. Developments in the world soon provided them with the opportunity to lead rather than be left behind as the arc of history bent backward.&lt;br /&gt;
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In 1979, a group of devout Muslim activists organized into the Movement of the Muslim Revolutionaries of the Arabian Peninsula laid siege to the Masjid al-Haram. They defended their actions as the only way to take back the holy shrines from the “drunkards” who “led a dissolute life in luxurious palaces.”&amp;lt;sup&amp;gt;25&amp;lt;/sup&amp;gt; The princes “seized land,” “squandered the state’s money,” and left the people in a state of oppression and corruption. &amp;lt;sup&amp;gt;26&amp;lt;/sup&amp;gt; Simultaneously, but independently, the Shia of eastern Saudi Arabia came out in mass demonstrations (many of them were oil workers in ARAMCO’s fields). The National Guard crushed both the siege and the rebellion. The egalitarian noises from the Iranian Revolution (but not so much the Islamic republic that followed it) petrified the Saudi royals and indeed the entrenched elites across the Third World. A monarchy pressed into service by the United States could not be protected from a mass upsurge; despite the Iranian Revolution’s capture by the clerics, the energy that overthrew the Shah’s state came from a cross section of society. In Iran, the traditional elites (the clerics) expunged the modern elites (the royalty and the parasitic bourgeoisie it cultivated). Such “traditional” forms moved on the Saudi monarchy as well. Faysalism, however, was able to harness the traditional leadership to its project. During the 1979 siege, the monarchy forced the ulema to issue a fatwa against the Movement of the Muslim Revolutionaries. Shaykh ‘Abd al-’Aziz ibn Baz of the Institution of Ifta’ and Scholarly Research did as he was told, and even authorized military intervention into the Masjid. The ulema in Saudi Arabia were quick to line up with the monarchy.&lt;br /&gt;
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The oil price rise after 1973 provided Saudi Arabia with the singular ability among the darker nations to buy off its citizenry. A few years of liquidity in the 1970s allowed the state to increase the social wage, although the monarchy did not fundamentally change the dependent basis of the Saudi economy. Saudi industry produced less than 2 percent of the gross national product, and dates remained the second-largest export item after crude and refined oil. What passed for a bourgeoisie in Saudi Arabia basically earned money as brokers and real estate dealers, rather than as industrialists. The royal state commanded the economy, and its princes functioned as a sort of quasi-bourgeoisie. A small part of the massive oil profits went toward infrastructure, but since the 1960s an increasing amount was channeled by the Saudi Arabian Monetary Agency to the main centers of capital (New York, Zurich, and London). In the fundamentals, Saudi society reflected the same problems as much of the Third World: a one-commodity economy, with a poorly developed industrial sector, a large state apparatus, a growing military (costing about 14 percent of the gross national product), and a languished population. At the whim of fickle oil prices, the Saudi economy went into a nosedive beginning in the late 1970s, when the political unrest was most visible. The World Bank recommended that the Saudi state shore up its fundamentals, and the royal family conducted a self-directed structural adjustment during the 1980s. It sliced the social wage and most infrastructural development, devolved control of the oil fields to transnational corporations, increased military expenditure, and privatized sections of the state. This period of austerity was not extended to the transnational corporations or the holders of private capital (including the wealthiest princes). King Fahd told a conference of Saudi businesspeople in 1985, “I hope that your main purpose will be capital investment in Saudi Arabia or any friendly country, but this does not mean any restriction on free investment.”&amp;lt;sup&amp;gt;27&amp;lt;/sup&amp;gt; The Saudis privatized parts of the state, and yet saw little respite as Saudi oil profits bled to commercial banks in the G-7 and to heal the widening deficits in the United States.&lt;br /&gt;
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For a society with a young population and growing structural unemployment, the social and cultural consequences of austerity were great. As dissent and protest grew, the Saudis met this both through outright repression and an ideological campaign. In 1976, the Saudi royals welcomed the head of the religious police (&#039;&#039;mutawwa’a&#039;&#039;) into the cabinet.&amp;lt;sup&amp;gt;28&amp;lt;/sup&amp;gt; The control of antisocial behavior operated as a useful device to constrain the growth of dissent. Chauvinisms of various kinds were encouraged. The royals called for the “Saudiization” of the workforce as a means to turn the blame for unemployment on the five million foreign contract workers (almost a third of the total Saudi population). The promotion of domestic organizations with links to the WML worldview (such as Ahl al-Dawa and Jamaa al-Tabit) enabled the canalization of youthful discontent into a misogynist and antimodernist sensibility—better to curtail modern aspirations rather than try to meet them at the expense of the entrenched global hierarchy. Finally, the Saudi state promoted the export of its dissatisfied and devout sections to fight against the vestiges of Nasserism and Communism in the Muslim lands. At the fourth Islamic conference of foreign ministers in Benghazi, Libya (1973), the leaders established a Jihad Fund “to utilize the Fund for the assistance of Islamic liberation movements, for extending help to Islamic centres and societies abroad as well as in cases of natural disasters, and for building schools and hospitals.”&amp;lt;sup&amp;gt;29&amp;lt;/sup&amp;gt; An “ad hoc committee” took charge of the fund in Jeddah. The export of extremism enabled the undemocratic regimes to undo any domestic criticism, and turn the minds of their populations toward Israel or Communism. To concentrate on &#039;&#039;dar ul-harb&#039;&#039; (the house of war, where Muslims are not in power) provided an alibi to forget the nonexistence of a humanitarian program in &#039;&#039;dar ul-Islam&#039;&#039; (the house of Islam) itself. When these extremists tried to raise the issue of the un-Islamic lifestyles and policies of the monarchies, the state cracked down on them. It was far easier to worry about Muslims in the USSR and Palestine than to organize against these authoritarian monarchs and the class that surrounded them.&lt;br /&gt;
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The WML went to work overseas in two different venues. In states with a majority Muslim population, or which considered themselves Islamic states, the WML and its affiliated, tentacular organizations filled the gap as the state withdrew from the provision of public services. As IMF-driven globalization desiccated the state, the Islamist organizations moved in to offer those services. The IMF institutions prodded the postcolonial states in the 1970s to give up on the delivery of public goods such as education, health care, and relief services, and allow private or charitable entities to do the work. In Pakistan and Egypt, for instance, as the state slowly eroded its public educational system, the exponential growth of cheap Islamic schools provided opportunities for lower-middle-class and working-class youth. In Marxist states with Muslim populations, the WML and its allied organizations went on the offensive. Here, they armed groups of young men often trained in religious seminaries and sent them to destabilize these left-wing regimes. The exporting of these men took place in earnest after the 1979 mosque siege revealed the discontent within Saudi society. The examples here are the attempts by WML subsidiaries to overthrow the Marxist governments of South Yemen and Afghanistan as well as to promote the rise of Islamists from Sudan to Indonesia.&lt;br /&gt;
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The WML impacted the planet, but most spectacularly in southern Asia. Between 1977 and 1978, Afghanistan’s Marxists took power in Kabul, and Pakistan’s Islamist military dictator, Zia ul-Haq, dismantled the state-centered social welfare schemes and replaced them with privatized Islamization. On one side of the Hindu Kush mountains a Marxist regime implemented the social reform agenda of the constitution drawn up in 1964 (land reform and women’s rights), while on the other side an Islamist dictatorship dismantled the state on behalf of certain vestigial structures. The People’s Democratic Republic of Afghanistan promulgated the Land Reform Proclamation 6 (July 1978) that canceled debts and dismantled the usurious credit schemes run by feudal moneylenders. Alongside this, the People’s Democratic Republic of Afghanistan promoted a wide women’s rights agenda, as enunciated by politburo member Anahita Ratebzad: “Privileges which women, by right, must have are equal education, job security, health services, and free time to rear a healthy generation for building the future of the country. Educating and enlightening women is now the subject of close government attention.” &amp;lt;sup&amp;gt;30&amp;lt;/sup&amp;gt; The mainly urban Marxists made several elementary errors with their land reforms; they came to power before they were able to build up a sufficient base in the countryside. The Marxists’ program failed for a host of reasons: internecine struggle within the Marxist coalition, interference from the KGB, uprisings by tribal warlords, and armed hostility from the Islamist political parties. That the Marxists invited the Soviets into the country in 1979 showed their weakness and proved to their detractors that they were epigones of the USSR. As such, the CIA-WML-backed conservatives within Afghanistan and Pakistan had threatened the government, which was the reason they turned to the Soviet Union. All this was irrelevant as the Soviets entered an unwinnable situation, further alienated the people from their government, and gave legitimacy to the jihadists who now repackaged themselves as freedom fighters. It did not help the Marxist cause that the Soviet army engaged in a rash of brutal campaigns in the countryside that sent millions of people toward Iran and Pakistan as refugees.&lt;br /&gt;
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The government of General Muhammad Zia-ul-Haq, chief martial law administrator in Pakistan; the WML; and the CIA gave moral and material support to both the warlords and the Islamist political parties.&amp;lt;sup&amp;gt;31&amp;lt;/sup&amp;gt; The U.S. government made an alliance with forces committed to landlordism, authoritarianism, and misogyny. When the USSR sent in troops to protect its allies in the Kabul government from the CIA-SUPPORTED insurgency of warlords and Islamists, the U.S. government smelled an opportunity. U.S. national security adviser Zbigniew Brzezinski recalled that he counseled President Carter in 1978 to provide aid to the conservative warlords and Islamists because “this aid would induce a Soviet military intervention.” Such a move, Brzezinski noted, would give “the USSR its Vietnam War.”&amp;lt;sup&amp;gt;32&amp;lt;/sup&amp;gt; The USSR already suffered from serious structural economic problems. The massive planned industrialization that dashed this backwater into the front ranks of the world had now become a millstone. In the 1920s, only a fifth of the Soviet economy comprised the industrial, technological, and construction sectors, whereas by the 1980s the percentage had risen to more than two-thirds. The huge factories were not technologically modernized, and they relied on an enormous sacrifice from their workers to keep the obsolete rust belt afloat.&amp;lt;sup&amp;gt;33&amp;lt;/sup&amp;gt; An oil boom in the 1970s gave the USSR a new lease on life, which the leadership squandered.&amp;lt;sup&amp;gt;34&amp;lt;/sup&amp;gt; The United States felt that it could bleed the USSR in Afghanistan, but that behemoth already ran into a grave crisis that was probably unaffected by the Afghan war (except inasmuch as the Soviet casualties created a moral problem).&lt;br /&gt;
&lt;br /&gt;
The Afghan and Pakistani people are the real victims of the wars from 1978 on, and they bled more than anyone else. If the Afghan tragedy is by now well-known, the effect on Pakistan is less clear. In 1977, Zia’s dictatorship made an alliance with the Jamaat-i-Islami, a generally unpopular outfit that represented far-right views on social issues (notably on women’s and minority rights). As part of the Pakistan National Alliance, the Jamaat reaped the benefit of Zia’s cutback in educational funding—money now came in from the WML, the International Islamic Relief Organization, the Saudi and Kuwaiti Red Crescent, the Saudi General Intelligence Department, the Saudi royals, and other such private avenues. This money created a web of religious schools (madrassas): from nine hundred madrassas in 1971, the number swelled to eight thousand by 1988.&amp;lt;sup&amp;gt;35&amp;lt;/sup&amp;gt; This faith-based education came as a result of the CIA-Saudi initiative to ideologically and militarily train Afghans and Pakistanis for the jihad against the Soviets. In addition, the WML through the Office of Services (Maktab al Khidmat, which was started by Osama Bin Laden’s mentor, Abdullah Azam), recruited men to both fight and do relief work in the region (as the Egyptian Muslim Brotherhood attracted large numbers of professionals, the bulk of those who came to do relief work also contributed to the ideological narrowness promoted in Pakistan). The military, which once held fast to secular, professional values, also fell into the web of the WML-type groups. It recruited from these madrassas, and worked closely with jihadist groups in Kashmir and Afghanistan. A former Pakistani soldier and now leader of the right-wing Tanzeemul Ikhwan, Mohammed Akram Awan, boasted, “We can extend Jihad beyond our boundaries only after we have achieved our objective at home.”&amp;lt;sup&amp;gt;36&amp;lt;/sup&amp;gt; The secular institutions of Pakistan took a beating from Zia’s alliance with the CIA-Saudis, with Afghanistan as pretext.&lt;br /&gt;
&lt;br /&gt;
The IMF-driven globalization of the 1970s ravaged the main pillars of state sovereignty. As it undermined the idea of nationalism, conservative social forces and various powerful social classes gathered together to offer an alternative vision of what it meant to be patriotic, indeed what it meant to be nationalistic. The secular-socialist nationalism of the Third World agenda withered before the rise of a cultural nationalism now deeply invested in racial, religious, and such atavistic differences. The return of divisive religiosity into the center of statecraft, the new conversations about culture as a code for race, and other such objectionable entrances into public life became commonplace. The conservative social forces rejected equality and cultural diversity for hierarchy and cultural superiority. It is routine in many of these social programs to utterly disregard the equal rights of women and valorize women in social roles that tie them to the family. If these new forces did not write openly against equality, their texts of superiority showed that one people (race or religion) are better than another, and hence people are not equal. National liberation regimes had not been able or did not try to dethrone the old social classes and the older forms of social solidarity but they did create mechanisms to create national solidarity. Public schools, military service, voluntary labor, and other such institutions attempted to make equality a real social value and part of the experience of the citizenry. If the social classes do not mingle, there can be no real national solidarity. That said, once the state ceased to make this token effort, the significance of the older, generally unmolested class bonds now attained a great deal of purpose.&lt;br /&gt;
&lt;br /&gt;
Saudi Arabia’s government, along with its royalist allies and the U.S. regime, put together the elements for a full frontal assault on socialist governments and Communist movements, so that Sudan and Afghanistan, with a substantial Communist presence, became central players in Saudi Arabia’s forward policy.&amp;lt;sup&amp;gt;37&amp;lt;/sup&amp;gt; They unfurled the green flag of the prophet to galvanize the corpse of the Saudi monarchy. But this is not the story of Saudi Arabia alone. It is the story of how the dominant forces among the old social classes exerted themselves during the epoch of IMF-driven globalization. The pursuit of structural adjustment and the abandonment of the social transformation agenda for the new states encouraged these dominant classes to expunge Third World nationalism for a type of cultural nationalism. It was far easier to construct legitimacy for their new globalized states that disavowed the rights and needs of their own citizenry by making horizontal cultural connections across vertical class lines. As many governments in the darker nations devolve the economic and democratic agenda of the Third World, the dominant classes in each of these states promote their legitimacy and discipline their populations through cultural conservative ideas rooted in religion and racialism. Globalization and cultural nationalism are not opposites or irreconcilable doubles; they exist together, they feed off each other. Indeed, cultural nationalism is the Trojan horse of IMF-driven globalization. The mecca of IMF-driven globalization is therefore in the ability to open one’s economy to stateless, soulless corporations while blaming the failure of well-being on religious, ethnic, sexual, and other minorities. That is the mecca of the post–Third World era.&lt;br /&gt;
&lt;br /&gt;
== &#039;&#039;&#039;CONCLUSION&#039;&#039;&#039; ==&lt;br /&gt;
Debt hangs heavy for the bulk of the planet. In 1970, when the Third World project was intact, the sixty states classified as “low-income” by the World Bank owed commercial lenders and international agencies $25 billion. Three decades later, the debt of these states ballooned to $523 billion. An impoverished conversation on debt yields no agenda to combat this fundamental ailment for the former Third World. These are not “poor” countries. Over the course of these three decades, the sixty states paid $550 billion in principle and interest on loans worth $540 billion. Yet they still owe $523 billion. The alchemy of international usury binds the darker nations.&lt;br /&gt;
&lt;br /&gt;
At the 1986 NAM Summit in Harare, Zimbabwe, a group of leaders under the initiative of Malaysia’s Prime Minister Mahathir Mohamed created the South Commission. They wanted a serious study of the political and economic problems of the NAM states, and some pointers for action. To chair the commission, NAM chose Tanzania’s former president Julius Nyerere. Nyerere summarized the Third World project in five words: “growth and hope—then disillusionment.” The hope of the anticolonial era was translated into an agenda, a project that the new states struggled to enact. It was unique in world history for the majority of the world to agree on the broad outlines of a project for the creation of justice on earth. But it did not last. External and internal pressures crippled the project. “That [Third World] hope has now vanished. For there was a gradual realization that such progress as was made in the first three decades after 1945 did not imply any fundamental change in the status or real development prospects of Third World countries. Dependency was increasing rather than decreasing, poverty was persisting and the income gap between the Rich North and the Poor South was getting wider.”&amp;lt;sup&amp;gt;1&amp;lt;/sup&amp;gt; According to the World Bank, “In 1960 per capita GDP in the richest 20 countries was 18 times than in the poorest 20 countries. By 1995 this gap had widened to 37 times.”&amp;lt;sup&amp;gt;2&amp;lt;/sup&amp;gt; The divergence between the North and the South grew as the Third World fragmented. But even this spatial metaphor of the North and the South is insufficient; it ignores the mature class hierarchies that had grown within each of the countries in the South and the North.&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
The Brijuni Islands, Yugoslavia, July 1956: The Titans at Brijuni, enfolded by the sounds of Suez. COURTESY OF THE NEHRU MEMORIAL MUSEUM AND LIBRARY, NEW DELHI&lt;br /&gt;
&lt;br /&gt;
The South Commission’s report, released in 1990, argued that the adjustment strategies of the IMF-led globalization weakened the Third World as a political force. The UNCTAD, the G-77, NAM, and others faded into insignificance. One consequence of this demise was that no credible political force existed to champion a debt abolition or relief strategy for the planet. On the debt question, the report noted that “the vulnerability of individual developing countries vis-à-vis the North made it impossible for them to make an effective collective stand on the debt issue and to go beyond broad statements of policy.”&amp;lt;sup&amp;gt;3&amp;lt;/sup&amp;gt; The South had no control over the North or even the ability to initiate matters of collective concern. The Third World, in other words, had been dissolved.&lt;br /&gt;
&lt;br /&gt;
As the South Commission met and wrote its report, a series of crucial events transpired. In 1985, the Communist Party of the Soviet Union began a long transition toward economic liberalization (perestroika) and political openness (glasnost). Six years later, the party was overwhelmed and the USSR collapsed. Consequently the bipolar Cold War ended. While this major development occurred, the United States as the leader of the Atlantic powers began to exercise its long-held project of primacy over the planet. The invasion of Panama (1989) was a dress rehearsal for the new epoch. It was followed by the war on Iraq, the dismemberment of Yugoslavia, and other displays of aerial bombardment. The unchecked Atlantic alliance now used military power to reshape polities. An older doctrine of primacy remained the mantra in Washington, and its elites maneuvered the U.S. population into a well-laid trap. During the course of the Cold War, the U.S. government operated as the hub of a well-projected set of allied spokes that put pressure equally on the USSR and the Third World. With the effective demise of both, and with the maintenance of U.S. military power intact, the U.S. policymakers were drawn into a fallacy: that they should no longer pull back, but that they should drive a forward policy to reshape the world using U.S. military power in the interests of a transnational turbo elite. The U.S. government eagerly accepted the leadership of a global coalition of dominant classes (it used a combination of free markets or “soft power” and military force or “hard power” in different doses since 1989 onward). The U.S. defense and treasury departments went to work to ensure that resources continue to flow toward transnational corporations, and that the dollar remain the main hard currency.&lt;br /&gt;
&lt;br /&gt;
The ruling classes in the darker nations no longer had any institutional incentive to respond to the grievances and aspirations of their populations. Sections among these elites are often more predisposed to the tics of the various stock indexes then they are to the demands of their populations. Mumbai’s Dalal Street and the Dar es Salaam Stock Exchange thrive when their own citizens feel pain. And the higher the stock indexes, the better the bond rating for a country. In other words, the neoliberal strategy allows a state to better its competitive position if its population suffers more. Demands on the neoliberal state from social movements or political parties are met with repression, dismissal, or ideological hostility. Police firings against protesters are routine, but so is the statement that the opposition has no alternative to the neoliberal one. But most important, the ruling classes also turned to more subtle ideological stratagems. The cultivation of cultural nationalism as the social cement in an otherwise-political wasteland is a cause and consequence of the collapse of the Third World. Racial and religious political organization is not prepared to confront capital along with its central role in the creation of planetary distress. Rather, religious and racial organization is now the social balm for hopelessness and helplessness. IMF-driven globalization undermines the possibility of egalitarianism. Racialism and religiosity ridicule equity on behalf of a traditional, mostly hierarchical order. Neither this globalization nor traditionalism is capable of being true to the dreams of freedom and the demands for equality that govern the souls of modern humans.&lt;br /&gt;
&lt;br /&gt;
Distress produces its own contradictions. Grievances and anger manifest themselves in different ways, dependent on the kinds of traditions available in different countries. Where the Left has been obliterated, the festering anger at the growing inequality produced fiery hatred and violence as well as a kind of authoritarian populist nationalism. Attacks against minorities or else fantasies of an armed war against the United States and its allies grow in those regions (such as Sudan and Indonesia) that were once home to growing progressive movements. In other areas, such as Latin America, acronyms presumed dead resurfaced (MAS in Bolivia came back to win elections in 2006) and revolutionaries reappeared to articulate popular grievances in a different vocabulary (guerrillas in Venezuela are now in government). Social movements arose in the darker nations to challenge the neoliberal states with national liberation values: land movements, water movements, indigenous rights movements, and others have culminated in electoral victories or else in the imagination of alternatives to IMF-driven globalization. Many of these struggles draw on resilient ideological resources (such as Marxism, anarchism, and populism). Confident Communist parties, indigenous unions, and broader movement platforms are some of the organizations that have assembled the popular anxieties about global asymmetries. The unchecked growth of U.S. power has renewed the emotional attachment to national sovereignty, if not among elites, then certainly among those who have been disadvantaged by the collapse of the Second and Third World projects. The transformation in Latin America, the clogged feint in the Middle East, and the reorganization of alliances among China, Russia, and others has paused the juggernaut of U.S. power.&lt;br /&gt;
&lt;br /&gt;
But in this renewal of energy, there is as yet little evidence of an alternative institutional agenda to replace the assassinated Third World project. The current weight of Atlantic power, joined by Australia and Japan, limits the scope for maneuver by elected officials in the poorer nations. A handful of them continue to band together to gain some benefit, or push one kind of policy or another. In 1989, a few NAM states created the Group of Fifteen (G-15).&amp;lt;sup&amp;gt;4&amp;lt;/sup&amp;gt; Their first communiqué described the way that all these countries “are undertaking far-reaching economic reforms and structural adjustment measures . . . to enhance the competitiveness, upgrade the technological level and improve efficiency.” To do this, the states seek to “mobilize domestic savings and attract foreign financial resources.”&amp;lt;sup&amp;gt;5&amp;lt;/sup&amp;gt; The G-15 wanted a more urgent response to the debt crisis, although there was no mention of debt forgiveness. The main themes were to increase world trade, open up northern markets to southern goods, and increase growth rates. The NAM agenda was narrowed in these neoliberal times. The second meeting of the G-15, in Caracas (1991), showed the frayed tempers of the managers of the poorer nations. “Our national economies are being restructured and liberalized at considerable social cost and human hardship, while the industrialized countries continue to run large fiscal deficits, to pay billions of dollars in subsidies to inefficient industries and to agricultural production, and to maintain and even intensify tariff and nontariff trade barriers that block exports of developing countries. These asymmetries endanger the viability of the South’s own efforts and could lead to social and political instability.”&amp;lt;sup&amp;gt;6&amp;lt;/sup&amp;gt; Many of the discrete elements of the NAM agenda (UN reform, the need for the UNCTAD and a Common Fund for Commodities, and technology transfer) returned to the G-15. There was, however, no lucid vision for the new dispensation. Neither is there a strong institutional formation to tackle U.S.-driven primacy.&lt;br /&gt;
&lt;br /&gt;
A lack of coherence and dynamism allows the regimes to operate within the rules set by IMF-driven globalization, within the broad ideology of neoliberalism. The reform agenda remains, but it now more often is used by a group of powers to make gains in their national or regional interest. The call for UN reform, for instance, devolved into a call by the Group of Four (Brazil, Germany, India, and Japan) for them to win permanent seats on the Security Council. South Africa, which emerged from apartheid in this new world era, pushed the New Partnership for Africa’s Development (NEPAD) in 2001. NEPAD’s core elements included the privatization of basic infrastructure and the incorporation of the African economy into the world economy (regardless of the decline in terms of trade and the continuation of subsidy regimes in the Atlantic economies to the detriment of African commodities). The word partnership in NEPAD, as with many such documents in the post–Third World, post–Second World era, has come to mean privatization (as in public-private partnerships). The narrow space for maneuver confronted the South Commission in the mid-1980s. It studied the devastation of the darker nations, and yet recommended “the establishment of market relations” as the solution.&amp;lt;sup&amp;gt;7&amp;lt;/sup&amp;gt; The patchy and as yet contradictory global vision of the G-15 is neither of the caliber nor the scope of the Bandung agenda.&lt;br /&gt;
&lt;br /&gt;
The limitations of IMF-driven globalization and revanchist traditionalism provoke mass movements across the planet. The battles for land rights and water rights, for cultural dignity and economic parity, for women’s rights and indigenous rights, for the construction of democratic institutions and responsive states—these are legion in every country, on every continent. It is from these many creative initiatives that a genuine agenda for the future will arise. When it does, the Third World will have found its successor.&lt;/div&gt;</summary>
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		<title>File:The Darker Nations Cover.jpg</title>
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&lt;div&gt;Cover of the book &amp;quot;The Darker Nations&amp;quot; by Vijay Prashad&lt;/div&gt;</summary>
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		<title>Library:Kill Anything That Moves</title>
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&lt;div&gt;{{Library work|title=Kill Anything That Moves|image=Kill Anything That Moves Cover.jpg|author=Nick Turse|written in=2013|publisher=[[Metropolitan Books]]|published_date=2013|published_location=[[New York]]|edition_date=2013|type=Book|isbn=978-0-8050-8691-1|source=[https://cloudflare-ipfs.com/ipfs/bafykbzacecxjlu6vjw5bpohintus4ozngphwc2eiqgatjl66f5nzjsnh6sx5a?filename=Nick%20Turse%20-%20Kill%20Anything%20That%20Moves_%20The%20Real%20American%20War%20in%20Vietnam-Picador%20USA%20%282013%29.pdf PDF]|audiobook=[https://www.youtube.com/watch?v=beGWhCH4HVs Audiobook]}}&lt;br /&gt;
&lt;br /&gt;
== &amp;lt;span class=&amp;quot;epub-b&amp;quot;&amp;gt;INTRODUCTION&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;epub-b&amp;quot;&amp;gt;AN OPERATION, NOT AN ABERRATION&amp;lt;/span&amp;gt; ===&lt;br /&gt;
On January 21, 1971, a Vietnam veteran named Charles McDuff wrote a letter to President Richard Nixon to voice his disgust with the American war in Southeast Asia. McDuff had witnessed multiple cases of Vietnamese civilians being abused and killed by American soldiers and their allies, and he had found the U.S. military justice system to be woefully ineffective in punishing wrongdoers. “Maybe your advisors have not clued you in,” he told the president, “but the atrocities that were committed in Mylai are eclipsed by similar American actions throughout the country.” His three-page handwritten missive concluded with an impassioned plea to Nixon to end American participation in the war.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-1|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;1&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
The White House forwarded the note to the Department of Defense for a reply, and within a few weeks Major General Franklin Davis Jr., the army’s director of military personnel policies, wrote back to McDuff. It was “indeed unfortunate,” said Davis, “that some incidents occur within combat zones.” He then shifted the burden of responsibility for what had happened firmly back onto the veteran. “I presume,” he wrote, “that you promptly reported such actions to the proper authorities.” Other than a paragraph of information on how to contact the U.S. Army criminal investigators, the reply was only four sentences long and included a matter-of-fact reassurance: “The United States Army has never condoned wanton killing or disregard for human life.”[[Library:Kill Anything That Moves#part0014 split 000.html#intr-2|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;2&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
This was, and remains, the American military’s official position. In many ways, it remains the popular understanding in the United States as a whole. Today, histories of the Vietnam War regularly discuss war crimes or civilian suffering only in the context of a single incident: the My Lai massacre cited by McDuff. Even as that one event has become the subject of numerous books and articles, all the other atrocities perpetrated by U.S. soldiers have essentially vanished from popular memory.&lt;br /&gt;
&lt;br /&gt;
The visceral horror of what happened at My Lai is undeniable. On the evening of March 15, 1968, members of the Americal Division’s Charlie Company, 1st Battalion, 20th Infantry, were briefed by their commanding officer, Captain Ernest Medina, on a planned operation the next day in an area they knew as “Pinkville.” As unit member Harry Stanley recalled, Medina “ordered us to ‘kill everything in the village.’” Infantryman Salvatore LaMartina remembered Medina’s words only slightly differently: they were to “kill everything that breathed.” What stuck in artillery forward observer James Flynn’s mind was a question one of the other soldiers asked: “Are we supposed to kill women and children?” And Medina’s reply: “Kill everything that moves.”[[Library:Kill Anything That Moves#part0014 split 000.html#intr-3|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;3&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
The next morning, the troops clambered aboard helicopters and were airlifted into what they thought would be a “hot LZ”—a landing zone where they’d be under hostile fire. As it happened, though, instead of finding Vietnamese adversaries spoiling for a fight, the Americans entering My Lai encountered only civilians: women, children, and old men. Many were still cooking their breakfast rice. Nevertheless, Medina’s orders were followed to a T. Soldiers of Charlie Company killed. They killed everything. They killed everything that moved.&lt;br /&gt;
&lt;br /&gt;
Advancing in small squads, the men of the unit shot chickens as they scurried about, pigs as they bolted, and cows and water buffalo lowing among the thatch-roofed houses. They gunned down old men sitting in their homes and children as they ran for cover. They tossed grenades into homes without even bothering to look inside. An officer grabbed a woman by the hair and shot her point-blank with a pistol. A woman who came out of her home with a baby in her arms was shot down on the spot. As the tiny child hit the ground, another GI opened up on the infant with his M-16 automatic rifle.&lt;br /&gt;
&lt;br /&gt;
Over four hours, members of Charlie Company methodically slaughtered more than five hundred unarmed victims, killing some in ones and twos, others in small groups, and collecting many more in a drainage ditch that would become an infamous killing ground. They faced no opposition. They even took a quiet break to eat lunch in the midst of the carnage. Along the way, they also raped women and young girls, mutilated the dead, systematically burned homes, and fouled the area’s drinking water.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-4|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;4&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
There were scores of witnesses on the ground and still more overhead, American officers and helicopter crewmen perfectly capable of seeing the growing piles of civilian bodies. Yet when the military released the first news of the assault, it was portrayed as a victory over a formidable enemy force, a legitimate battle in which 128 enemy troops were killed without the loss of a single American life.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-5|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;5&amp;lt;/span&amp;gt;]] In a routine congratulatory telegram, General William Westmoreland, the commander of U.S. forces in Vietnam, lauded the “heavy blows” inflicted on the enemy. His protégé, the commander of the Americal Division, added a special note praising Charlie Company’s “aggressiveness.”[[Library:Kill Anything That Moves#part0014 split 000.html#intr-6|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;6&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Despite communiqués, radio reports, and English-language accounts released by the Vietnamese revolutionary forces, the My Lai massacre would remain, to the outside world, an American victory for more than a year. And the truth might have remained hidden forever if not for the perseverance of a single Vietnam veteran named Ron Ridenhour. The twenty-two-year-old Ridenhour had not been among the hundred American troops at My Lai, though he had seen civilians murdered elsewhere in Vietnam; instead, he heard about the slaughter from other soldiers who had been in Pinkville that day. Unnerved, Ridenhour took the unprecedented step of carefully gathering testimony from multiple American eyewitnesses. Then, upon returning to the United States after his yearlong tour of duty, he committed himself to doing whatever was necessary to expose the incident to public scrutiny.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-7|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;7&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Ridenhour’s efforts were helped by the painstaking investigative reporting of Seymour Hersh, who published newspaper articles about the massacre; by the appearance in &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Life&amp;lt;/span&amp;gt; magazine of grisly full-color images that army photographer Ron Haeberle captured in My Lai as the slaughter was unfolding; and by a confessional interview that a soldier from Charlie Company gave to CBS News. The Pentagon, for its part, consistently fought to minimize what had happened, claiming that reports by Vietnamese survivors were wildly exaggerated. At the same time, the military focused its attention on the lowest-ranking officer who could conceivably shoulder the blame for such a nightmare: Charlie Company’s Lieutenant William Calley.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-8|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;8&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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An army inquiry into the killings eventually determined that thirty individuals were involved in criminal misconduct during the massacre or its cover-up. Twenty-eight of them were officers, including two generals, and the inquiry concluded they had committed a total of 224 serious offenses.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-9|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;9&amp;lt;/span&amp;gt;]] But only Calley was ever convicted of any wrongdoing. He was sentenced to life in prison for the premeditated murder of twenty-two civilians, but President Nixon freed him from prison and allowed him to remain under house arrest. He was eventually paroled after serving just forty months, most of it in the comfort of his own quarters.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-10|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;10&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The public response generally followed the official one. Twenty-five years later, Ridenhour would sum it up this way.&lt;br /&gt;
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At the end of it, if you ask people what happened at My Lai, they would say: “Oh yeah, isn’t that where Lieutenant Calley went crazy and killed all those people?” No, that was not what happened. Lieutenant Calley was one of the people who went crazy and killed a lot of people at My Lai, but this was an operation, not an aberration.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-11|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;11&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Looking back, it’s clear that the real aberration was the unprecedented and unparalleled investigation and exposure of My Lai. No other American atrocity committed during the war—and there were so many—was ever afforded anything approaching the same attention. Most, of course, weren’t photographed, and many were not documented in any way. The great majority were never known outside the offending unit, and most investigations that did result were closed, quashed, or abandoned. Even on the rare occasions when the allegations were seriously investigated within the military, the reports were soon buried in classified files without ever seeing the light of day.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-12|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;12&amp;lt;/span&amp;gt;]] Whistle-blowers within the ranks or recently out of the army were threatened, intimidated, smeared, or—if they were lucky—simply marginalized and ignored.&lt;br /&gt;
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Until the My Lai revelations became front-page news, atrocity stories were routinely disregarded by American journalists or excised by stateside editors. The fate of civilians in rural South Vietnam did not merit much examination; even the articles that did mention the killing of noncombatants generally did so merely in passing, without any indication that the acts described might be war crimes.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-13|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;13&amp;lt;/span&amp;gt;]] Vietnamese revolutionary sources, for their part, detailed hundreds of massacres and large-scale operations that resulted in thousands of civilian deaths, but those reports were dismissed out of hand as communist propaganda.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-14|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;14&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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And then, in a stunning reversal, almost immediately after the exposure of the My Lai massacre, war crime allegations became old hat—so commonplace as to be barely worth mentioning or looking into. In leaflets, pamphlets, small-press books, and “underground” newspapers, the growing American antiwar movement repeatedly pointed out that U.S. troops were committing atrocities on a regular basis. But what had been previously brushed aside as propaganda and leftist kookery suddenly started to be disregarded as yawn-worthy common knowledge, with little but the My Lai massacre in between.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-15|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;15&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Such impulses only grew stronger in the years of the “culture wars,” when the Republican Party and an emboldened right wing rose to power. Until Ronald Reagan’s presidency, the Vietnam War was generally seen as an American defeat, but even before taking office Reagan began rebranding the conflict as “a noble cause.” In the same spirit, scholars and veterans began, with significant success, to recast the war in rosier terms.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-16|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;16&amp;lt;/span&amp;gt;]] Even in the early years of the twenty-first century, as newspapers and magazines published exposés of long-hidden U.S. atrocities, apologist historians continued to ignore much of the evidence, portraying American war crimes as no more than isolated incidents.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-17|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;17&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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But the stunning scale of civilian suffering in Vietnam is far beyond anything that can be explained as merely the work of some “bad apples,” however numerous. Murder, torture, rape, abuse, forced displacement, home burnings, specious arrests, imprisonment without due process—such occurrences were virtually a daily fact of life throughout the years of the American presence in Vietnam. And as Ridenhour put it, they were no aberration. Rather, they were the inevitable outcome of deliberate policies, dictated at the highest levels of the military.&lt;br /&gt;
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*   *   *&lt;br /&gt;
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The first official American combat troops arrived in Vietnam in 1965, but the roots of the conflict go back many decades earlier. In the nineteenth century, France expanded its colonial empire by taking control of Vietnam as well as neighboring Cambodia and Laos, rechristening the entire region as French Indochina. French rubber production in Vietnam yielded such riches for the colonizers that the latex oozing from rubber trees became known as “white gold.” The ill-paid Vietnamese workers, laboring on the plantations in harsh conditions, called it by a different name: “white blood.”[[Library:Kill Anything That Moves#part0014 split 000.html#intr-18|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;18&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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By the early twentieth century, anger at the French had developed into a nationalist movement for independence. Its leaders found inspiration in communism, specifically the example of Russian Bolshevism and Lenin’s call for national revolutions in the colonial world. During World War II, when Vietnam was occupied by the imperial Japanese, the country’s main anticolonial organization—officially called the League for the Independence of Vietnam, but far better known as the Viet Minh—launched a guerrilla war against the Japanese forces and the French administrators running the country. Under the leadership of the charismatic Ho Chi Minh, the Vietnamese guerrillas aided the American war effort. In return they received arms, training, and support from the U.S. Office of Strategic Services, a forerunner of the Central Intelligence Agency.&lt;br /&gt;
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In 1945, with the Japanese defeated, Ho proclaimed Vietnam’s independence, using the words of the U.S. Declaration of Independence as his template. “All men are created equal,” he told a crowd of half a million Vietnamese in Hanoi. “The Creator has given us certain inviolable rights: the right to life, the right to be free, and the right to achieve happiness.” As a young man Ho had spent some years living in the West, reportedly including stretches in Boston and New York City, and he hoped to obtain American support for his vision of a free Vietnam. In the aftermath of World War II, however, the United States was focused on rebuilding and strengthening a devastated Europe, as the Cold War increasingly gripped the continent. The Americans saw France as a strong ally against any Soviet designs on Western Europe and thus had little interest in sanctioning a communist-led independence movement in a former French colony. Instead, U.S. ships helped transport French troops to Vietnam, and the administration of President Harry Truman threw its support behind a French reconquest of Indochina.&lt;br /&gt;
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Soon, the United States was dispatching equipment and even military advisers to Vietnam. By 1953, it was shouldering nearly 80 percent of the bill for an ever more bitter war against the Viet Minh.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-19|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;19&amp;lt;/span&amp;gt;]] The conflict progressed from guerrilla warfare to a conventional military campaign, and in 1954 a Gallic garrison at the well-fortified base of Dien Bien Phu was pounded into surrender by Viet Minh forces under General Vo Nguyen Giap. The French had had enough. At an international peace conference in Geneva, they agreed to a temporary separation of Vietnam into two placeholder regions, the north and the south, which were to be rejoined as one nation following a reunification election in 1956.&lt;br /&gt;
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That election never took place. Fearing that Ho Chi Minh, now the head of the communist Democratic Republic of Vietnam in the north, was sure to sweep any nationwide vote, the United States picked up where its French partners had left off. It promptly launched efforts to thwart reunification by arming its allies in the southern part of the country. In this way, it fostered the creation of what eventually became the Republic of Vietnam, led by a Catholic autocrat named Ngo Dinh Diem.&lt;br /&gt;
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From the 1950s on, the United States would support an ever more corrupt and repressive state in South Vietnam while steadily expanding its presence in Southeast Asia. When President John Kennedy took office there were around 800 U.S. military personnel in South Vietnam. That number increased to 3,000 in 1961, and to more than 11,000 the following year. Officially listed as advisers involved in the training of the South Vietnamese army, the Americans increasingly took part in combat operations against southern guerrillas—both communist and noncommunist—who were now waging war to unify the country.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-20|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;20&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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After Kennedy’s assassination, President Lyndon Johnson repeatedly escalated the war with bombing raids on North Vietnam, and unleashed an ever more furious onslaught on the South. In 1965 the fiction of “advisers” was finally dropped, and the American War, as it is known in Vietnam, began in earnest. In a televised speech, Johnson insisted that the United States was not inserting itself into a faraway civil war but taking steps to contain a communist menace. The war, he said, was “guided by North Vietnam … Its goal is to conquer the South, to defeat American power, and to extend the Asiatic dominion of communism.”[[Library:Kill Anything That Moves#part0014 split 000.html#intr-21|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;21&amp;lt;/span&amp;gt;]] To counter this, the United States turned huge swaths of the South Vietnamese countryside—where most of South Vietnam’s population lived—into battered battlegrounds.&lt;br /&gt;
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At the peak of U.S. operations, in 1969, the war involved more than 540,000 American troops in Vietnam, plus some 100,000 to 200,000 U.S. troops participating in the effort from outside the country. They were also aided by numerous CIA operatives, civilian advisers, mercenaries, civilian contractors, and armed members of the allied “Free World Forces”—South Korean, Australian, New Zealand, Thai, Filipino, and other foreign troops.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-22|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;22&amp;lt;/span&amp;gt;]] Over the entire course of the conflict, the United States would deploy more than 3 million soldiers, marines, airmen, and sailors to Southeast Asia.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-23|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;23&amp;lt;/span&amp;gt;]] (Fighting alongside them were hundreds of thousands of South Vietnamese troops: the Army of the Republic of Vietnam would balloon to a force of nearly 1 million before the end of the war, to say nothing of South Vietnam’s air force, navy, marine corps, and national police.) Officially, the American military effort lasted until early 1973, when a cease-fire was signed and U.S. combat forces were formally withdrawn from the country, though American aid and other support would continue to flow into the Republic of Vietnam until Saigon fell to the revolutionary forces in 1975.&lt;br /&gt;
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From the U.S. perspective, the enemy was composed of two distinct groups: members of the North Vietnamese army and indigenous South Vietnamese fighters loyal to the National Liberation Front, the revolutionary organization that succeeded the Viet Minh and opposed the U.S.-allied Saigon government. The NLF’s combatants, officially known as the People’s Liberation Armed Forces (PLAF), included guerrillas in peasant clothing as well as uniformed troops organized into professionalized units. The U.S. Information Service invented the moniker “Viet Cong”—that is, Vietnamese Communists—as a derogatory term that covered anyone fighting on the side of the NLF, though many of the guerrillas themselves were driven more by nationalism than by communist ideology. American soldiers, in turn, often shortened this label to “the Cong” or “VC,” or, owing to the military’s phonetic Alpha-Bravo-Charlie alphabet, to “Victor Charlie” or simply “Charlie.”[[Library:Kill Anything That Moves#part0014 split 000.html#intr-24|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;24&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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By 1968 the U.S. forces and their allies in the South were opposed by an estimated 50,000 North Vietnamese troops plus 60,000 uniformed PLAF soldiers, while the revolutionaries’ paramilitary forces—part-time, local guerrillas—likely reached into the hundreds of thousands.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-25|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;25&amp;lt;/span&amp;gt;]] Americans often made hard-and-fast distinctions between the well-armed, green- or khaki-uniformed North Vietnamese troops with their fabric-covered, pressed-cardboard pith-style helmets; the khaki-clad main force PLAF soldiers, with their floppy cloth “boonie hats”; and the lightly armed, “black pajama”–clad guerrillas (all of whom actually wore a wide variety of types and colors of clothing depending on the time and place). In reality, though, they were very hard to disentangle, since North Vietnamese troops reinforced PLAF units, “local” VC fought in tandem with “hard-core” professionalized PLAF troops, and part-time farmer-fighters assisted uniformed North Vietnamese forces.&lt;br /&gt;
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The plethora of designations and the often hazy distinctions between them underscore the fact that the Americans never really grasped who the enemy was. On one hand, they claimed the VC had little popular support and held sway over villages only through terror tactics. On the other, American soldiers who were supposedly engaged in countering communist aggression to protect the South Vietnamese readily killed civilians because they assumed that most villagers either were in league with the enemy or were guerrillas themselves once the sun went down.&lt;br /&gt;
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The United States never wanted to admit that the conflict might be a true “people’s war,” and that Vietnamese were bound to the revolution because they saw it as a fight for their families, their land, and their country. In the villages of South Vietnam, Vietnamese nationalists had long organized themselves to resist foreign domination, and it was no different when the Americans came. By then, the local population was often inextricably joined to the liberation struggle. Lacking advanced technology, financial resources, or significant firepower, America’s Vietnamese enemies maximized assets like concealment, local knowledge, popular support, and something less quantifiable—call it patriotism or nationalism, or perhaps a hope and a dream.&lt;br /&gt;
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Of course, not every Vietnamese villager believed in the revolution or saw it as the best expression of nationalist patriotism. Even villages in revolutionary strongholds were home to some supporters of the Saigon government. And many more farmers simply wanted nothing to do with the conflict or abstract notions like nationalism and communism. They worried mainly about their next rice crop, their animals, their house and children. But bombs and napalm don’t discriminate. As gunships and howitzers ravaged the landscape, as soldiers with M-16 rifles and M-79 grenade launchers swept through the countryside, Vietnamese villagers of every type—supporters of the revolution, sympathizers of the Saigon regime, and those who merely wanted to be left alone—all perished in vast numbers.&lt;br /&gt;
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The war’s casualty figures are staggering indeed. From 1955 to 1975, the United States lost more than 58,000 military personnel in Southeast Asia. Its troops were wounded around 304,000 times, with 153,000 cases serious enough to require hospitalization, and 75,000 veterans left severely disabled.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-26|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;26&amp;lt;/span&amp;gt;]] While Americans who served in Vietnam paid a grave price, an extremely conservative estimate of Vietnamese deaths found them to be “proportionally 100 times greater than those suffered by the United States.”[[Library:Kill Anything That Moves#part0014 split 000.html#intr-27|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;27&amp;lt;/span&amp;gt;]] The military forces of the U.S.-allied Republic of Vietnam reportedly lost more than 254,000 killed and more than 783,000 wounded.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-28|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;28&amp;lt;/span&amp;gt;]] And the casualties of the revolutionary forces were evidently far graver—perhaps 1.7 million, including 1 million killed in battle, plus some 300,000 personnel still “missing” according to the official but incomplete Vietnamese government figures.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-29|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;29&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Horrendous as these numbers may be, they pale in comparison to the estimated civilian death toll during the war years. At least 65,000 North Vietnamese civilians were killed, mainly from U.S. air raids.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-30|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;30&amp;lt;/span&amp;gt;]] No one will ever know the exact number of South Vietnamese civilians killed as a result of the American War. While the U.S. military attempted to quantify almost every other aspect of the conflict—from the number of helicopter sorties flown to the number of propaganda leaflets dispersed—it quite deliberately never conducted a comprehensive study of Vietnamese noncombatant casualties.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-31|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;31&amp;lt;/span&amp;gt;]] Whatever civilian casualty statistics the United States did tally were generally kept secret, and when released piecemeal they were invariably radical undercounts.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-32|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;32&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Yet even the available flawed figures are startling, especially given that the total population of South Vietnam was only about 19 million people. Using fragmentary data and questionable extrapolations that, for instance, relied heavily on hospital data yet all but ignored the immense number of Vietnamese treated by the revolutionary forces (and also failed to take into account the many civilians killed by U.S. forces and claimed as enemies), one Department of Defense statistical analyst came up with a postwar estimate of 1.2 million civilian casualties, including 195,000 killed.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-33|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;33&amp;lt;/span&amp;gt;]] In 1975, a U.S. Senate subcommittee on refugees and war victims offered an estimate of 1.4 million civilian casualties in South Vietnam, including 415,000 killed.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-34|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;34&amp;lt;/span&amp;gt;]] Or take the figures proffered by the political scientist Guenter Lewy, the progenitor of a revisionist school of Vietnam War history that invariably shines the best possible light on the U.S. war effort. Even he posits that there were more than 1.1 million South Vietnamese civilian casualties, including almost 250,000 killed, as a result of the conflict.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-35|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;35&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In recent years, careful surveys, analyses, and official estimates have consistently pointed toward a significantly higher number of civilian deaths.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-36|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;36&amp;lt;/span&amp;gt;]] The most sophisticated analysis yet of wartime mortality in Vietnam, a 2008 study by researchers from Harvard Medical School and the Institute for Health Metrics and Evaluation at the University of Washington, suggested that a reasonable estimate might be 3.8 million violent war deaths, combatant and civilian.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-37|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;37&amp;lt;/span&amp;gt;]] Given the limitations of the study’s methodology, there are good reasons to believe that even this staggering figure may be an underestimate.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-38|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;38&amp;lt;/span&amp;gt;]] Still, the findings lend credence to an official 1995 Vietnamese government estimate of more than 3 million deaths in total—including 2 million civilian deaths—for the years when the Americans were involved in the conflict.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-39|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;39&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The sheer number of civilian war wounded, too, has long been a point of contention. The best numbers currently available, though, begin to give some sense of the suffering. A brief accounting shows 8,000 to 16,000 South Vietnamese paraplegics; 30,000 to 60,000 South Vietnamese left blind; and some 83,000 to 166,000 South Vietnamese amputees.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-40|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;40&amp;lt;/span&amp;gt;]] As far as the total number of the civilian war wounded goes, Guenter Lewy approaches the question by using a ratio derived from South Vietnamese data on military casualties, which shows 2.65 soldiers seriously wounded for every one killed. Such a proportion is distinctly low when applied to the civilian population; still, even this multiplier, if applied to the Vietnamese government estimate of 2 million civilian dead, yields a figure of 5.3 million civilian wounded, for a total of 7.3 million Vietnamese civilian casualties overall.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-41|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;41&amp;lt;/span&amp;gt;]] Notably, official South Vietnamese hospital records indicate that approximately one-third of those wounded were women and about one-quarter were children under thirteen years of age.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-42|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;42&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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What explains these staggering figures? Because the My Lai massacre has entered the popular American consciousness as an exceptional, one-of-a-kind event, the deaths of other civilians during the Vietnam War tend to be vaguely thought of as a matter of mistakes or (to use a phrase that would come into common use after the war) of “collateral damage.” But as I came to see, the indiscriminate killing of South Vietnamese noncombatants—the endless slaughter that wiped out civilians day after day, month after month, year after year throughout the Vietnam War—was neither accidental nor unforeseeable.&lt;br /&gt;
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I stumbled upon the first clues to this hidden history almost by accident, in June 2001, when I was a graduate student researching post-traumatic stress disorder among Vietnam veterans. One afternoon, I was looking through documents at the U.S. National Archives when a friendly archivist asked me, “Could witnessing war crimes cause post-traumatic stress?” I had no idea at the time that the archives might have any records on Vietnam-era war crimes, so the prospect had never dawned on me. Within an hour or so, though, I held in my hands the yellowing records of the Vietnam War Crimes Working Group, a secret Pentagon task force that had been assembled after the My Lai massacre to ensure that the army would never again be caught off-guard by a major war crimes scandal.&lt;br /&gt;
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To call the records a “treasure trove” feels strange, given the nature of the material. But that’s how the collection struck me then, box after box of criminal investigation reports and day-to-day paperwork long buried away and almost totally forgotten. There were some files as thick as a phonebook, with the most detailed and nightmarish descriptions; other files, paper-thin, hinting at terrible events that had received no follow-up attention; and just about everything in between. As I leafed through them that day, I knew one thing almost instantly: they documented a nightmare war that is essentially missing from our understanding of the Vietnam conflict.&lt;br /&gt;
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The War Crimes Working Group files included more than 300 allegations of massacres, murders, rapes, torture, assaults, mutilations, and other atrocities that were substantiated by army investigators. They detailed the deaths of 137 civilians in mass killings, and 78 smaller-scale attacks in which Vietnamese civilians were killed, wounded, and sexually assaulted. They identified 141 instances in which U.S. troops used fists, sticks, bats, water torture, and electrical torture on noncombatants. The files also contained 500 allegations that weren’t proven at the time—like the murders of scores, perhaps hundreds, of Vietnamese civilians by the 101st Airborne Division’s Tiger Force, which would be confirmed and made public only in 2003.&lt;br /&gt;
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In hundreds of incident summaries and sworn statements in the War Crimes Working Group files, veterans laid bare what had occurred in the backlands of rural Vietnam—the war that Americans back home didn’t see nightly on their televisions or read about over morning coffee. A sergeant told investigators how he had put a bullet, point-blank, into the brain of an unarmed boy after gunning down the youngster’s brother; an army ranger matter-of-factly described slicing the ears off a dead Vietnamese and said that he planned to continue mutilating corpses.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-43|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;43&amp;lt;/span&amp;gt;]] Other files documented the killing of farmers in their fields and the rape of a child carried out by an interrogator at an army base. Reading case after case—like the incident in which a lieutenant “captured two unarmed and unidentified Vietnamese males, estimated ages 2–3 and 7–8 years … and killed them for no reason”—I began to get a sense of the ubiquity of atrocity during the American War.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-44|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;44&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In the years that followed, with the War Crimes Working Group documents as an initial guide, I began to track down more information about little-known or never-revealed Vietnam War crimes. I located other investigation files at the National Archives, submitted requests under the Freedom of Information Act, interviewed generals and top civilian officials, and talked to former military war crimes investigators. I also spoke with more than one hundred American veterans across the country, both those who had witnessed atrocities and others who had personally committed terrible acts. From them I learned something of what it was like to be twenty years old, with few life experiences beyond adolescence in a small town or an inner-city neighborhood, and to be suddenly thrust into villages of thatch and bamboo homes that seemed ripped straight from the pages of &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;National Geographic&amp;lt;/span&amp;gt;, the paddies around them such a vibrant green that they almost burned the eye. Veteran after veteran told me about days of shattering fatigue and the confusion of contradictory orders, about being placed in situations so alien and unnerving that even with their automatic rifles and grenades they felt scared walking through hamlets of unarmed women and children.&lt;br /&gt;
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Some of the veterans I tried to contact wanted nothing to do with my questions, almost instantaneously slamming down the phone receiver. But most were willing to speak to me, and many even seemed glad to talk to someone who had a sense of the true nature of the war. In homes from Maryland to California, across kitchen tables and in marathon four-hour telephone calls, scores of former soldiers and marines opened up about their experiences. Some had little remorse; an interrogator who’d tortured prisoners, for instance, told me that his actions were merely standard operating procedure. Another veteran, whispering so that his family wouldn’t overhear, adamantly insisted that, though he’d been present at a massacre of civilians, he hadn’t pulled the trigger, no matter what his fellow unit members said. Then there was the veteran who swore that he knew nothing about civilians being killed, only to later recount an incident in which someone in his unit shot an unarmed woman in the back. And yet another former GI ruefully recounted how, walking through a Vietnamese village, he had spun around when a local woman chattered angrily at him (probably complaining about the commotion that the troops were causing) and driven the butt of his rifle into her nose. He remembered walking away, laughing, as blood poured from the woman’s face. Decades later, he could no longer imagine how his nineteen-year-old self had done such a thing, nor could I easily connect this jovial man to that angry adolescent with a brutal streak.&lt;br /&gt;
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My conversations with the veterans gave nuance to my understanding of the war, bringing human emotion to the sometimes dry language of military records, and added context to investigation files that often focused on a single incident. These men also repeatedly showed me just how incomplete the archives I’d come upon really were, even though the files detailed hundreds of atrocity allegations. In one case, for instance, I called a veteran seeking more information about a sexual assault carried out by members of his unit, which I found mentioned in one of the files. He offered me more details about that particular incident but also said that it was no anomaly. Men from his unit had raped numerous other women as well, he told me. But neither those assaults nor the random shootings of farmers by his fellow soldiers had ever been formally investigated.&lt;br /&gt;
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Among the most poignant of the interviews I conducted was with Jamie Henry, a former army medic with whom I eventually forged a friendship. Henry was a whistle-blower in the Ron Ridenhour mold—the type of man that many want to be but few actually are, a courageous veteran who spent several years after his return to America trying to bring to light a series of atrocities committed by his unit. While many others had kept silent, Henry stepped forward and reported the crimes he’d seen, taking significant risks for what he believed was right. He talked to the U.S. Army Criminal Investigation Command (known as CID), he wrote a detailed article, he spoke out in public again and again. But the army left him to twist in the wind, a lone voice repeatedly recounting apparently uncorroborated tales of shocking violence, while most Americans paid little attention. Until I sought him out and showed him the documents I’d found, Henry had no idea that in the early 1970s military investigators had in fact tracked down and interviewed his fellow unit members, proving his allegations beyond any doubt—and that the army had then hidden away this information, never telling him or anyone else. When he looked over my stacks of photocopies, he was astounded.&lt;br /&gt;
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*   *   *&lt;br /&gt;
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Over time, following leads from the veterans I’d spoken to and from other sources, I discovered additional long-forgotten court-martial records, investigation files, and related documents in assorted archives and sometimes in private homes across the country. Paging through one of these case files, I found myself virtually inhaling decades-old dust from half a world away. The year was 1970, and a small U.S. Army patrol had set up an ambush in the jungle near the Minh Thanh rubber plantation in Binh Long Province, north of Saigon. Almost immediately the soldiers heard chopping noises, then branches snapping and Vietnamese voices coming toward them. Next, a man broke through the brush—he was in uniform, they would later say, as was the entire group of Vietnamese following behind him. In an instant, the Americans sprang the ambush, setting off two Claymore mines—each sending seven hundred small steel pellets flying more than 150 feet in a lethal sixty-degree arc—and firing an M-60 machine gun. All but one of the Vietnamese in the clearing were killed instantly. The unit’s radioman immediately got on his field telephone and called in ten “enemy KIA”—killed in action.&lt;br /&gt;
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Later, however, something didn’t ring right at headquarters. Despite the claim of ten enemy dead, the Americans had no weapons to show for it. With the My Lai trials garnering headlines back in the United States, the commanding general of the 25th Infantry Division did something unusual: he asked the division’s Office of the Inspector General, whose job it was to probe instances of alleged misconduct, to investigate. The next day, a lieutenant colonel and his team arrived at the site of the ambush, where they found the corpses of five men, three women, and two children scattered on the forest floor. None was wearing enemy uniforms, and civilian identification cards were found on the bodies. The closest thing to a weapon was a piece of paper with “a small drawing of a rifle and of an airplane.” The soldiers who sprang the ambush claimed it was evidence that the dead were enemy fighters, but the lieutenant colonel noted that it looked like “something a child would do.” Similarly, “the makings of booby traps” found on the bodies, and cited by the soldiers as evidence of hostile intent, turned out to be a harmless agricultural tool. As the American investigators photographed the corpses, it was apparent that the Vietnamese had been civilians carrying bags of bamboo shoots and a couple of handfuls of limes—regular people simply trying to eke out an existence in a war-ravaged landscape.&lt;br /&gt;
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The lime gatherers’ deaths were typical of the kind of operation that repeatedly wiped out civilians during the Vietnam War. Most of the time, the noncombatants who died were not herded into a ditch and gunned down as at My Lai. Instead, the full range of the American arsenal—from M-16s and Claymore mines to grenades, bombs, mortars, rockets, napalm, and artillery shells—was unleashed on forested areas, villages, and homes where perfectly ordinary Vietnamese just happened to live and work.&lt;br /&gt;
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As the inspector general’s report concluded in this particular incident, the “Vietnamese victims were innocent civilians loyal to the Republic of Vietnam.” Yet, as so often happened, no disciplinary action of any type was taken against any member of the unit. In fact, their battalion commander stated that the team performed “exactly as he expected them to.” The battalion’s operations officer explained that the civilians had been in an “off-limits” or free-fire zone, one of many swaths of the country where everyone was assumed to be the enemy. Therefore, the soldiers had behaved in accordance with the U.S. military’s directives on the use of lethal force.&lt;br /&gt;
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It made no difference that the lime gatherers happened to live there, as their ancestors undoubtedly had for decades, if not centuries, before them. It made no difference that, as the local province chief of the U.S.-allied South Vietnamese government told the army, “the civilians in the area were poor, uneducated and went wherever they could get food.” The inspector general’s report pointed out that there was no written documentation regarding the establishment of a free-fire zone in the area, noting with bureaucratic understatement that “doubt exists” that the program to warn Vietnamese civilians about off-limits areas was “either effective or thorough.” But that, too, made no difference. As the final investigation report put it, the platoon had operated “within its orders which had been given and/or sanctioned by competent authority … The rules of engagement were not violated.”[[Library:Kill Anything That Moves#part0014 split 000.html#intr-45|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;45&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Seeking to connect such formal military records with the actual experience of the ordinary Vietnamese people who had lived through these events, I made several trips to Vietnam, making my way to remote rural villages with an interpreter at my side. The jigsaw-puzzle pieces were not always easy to align. In the files of the War Crimes Working Group, for example, I located an exceptionally detailed investigation of a massacre of nearly twenty women and children by a U.S. Army unit in a tiny hamlet in Quang Nam Province on February 8, 1968. It was clear that the ranking officer there had ordered his men to “kill anything that moves,” and that some of the soldiers had obeyed. What was less than clear was exactly where “there” was.&lt;br /&gt;
&lt;br /&gt;
With only a general location to go by—fifteen miles west of an old port town known as Hoi An—we embarked on a shoe-leather search. Inquiries with locals led us to An Truong, a small hamlet with a monument to a 1968 massacre. But this particular mass killing took place on January 9, 1968, rather than in February, and was carried out by South Korean forces allied to the Americans rather than by U.S. soldiers themselves. It was not the place we had been looking for.&lt;br /&gt;
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After we explained the situation, one of the residents led us to another village not very far away. It, too, had a memorial—this one commemorating thirty-three locals who died in three separate massacres between 1967 and 1970. However, none of these massacres had taken place on February 8, 1968, either. After interviewing villagers about these atrocities, we asked if they knew of any other mass killings in the area. Yes, they said: not the next hamlet down the road but a little bit beyond it. So on we went. Daylight was rapidly fading when we arrived in that hamlet and found a monument that spelled out the basics of the grim story in spare terms: U.S. troops had killed dozens of Vietnamese there in 1968. Conversations with the farmers made it clear, though, that these Americans were marines, not army soldiers, and the massacre had taken place in August. Such is the nature of investigating war crimes in Vietnam. I’d thought that I was looking for a needle in a haystack; what I found was a veritable haystack of needles.&lt;br /&gt;
&lt;br /&gt;
In the United States, meanwhile, the situation in the archives was often frustratingly the opposite. At one point, a Vietnam veteran passed on to me a few pages of documents from an investigation into the killing of civilians by U.S. marines in a small village in the extreme north of South Vietnam. Those pages provided just enough information for me to file a Freedom of Information Act request for court-martial transcripts related to American crimes there. The military’s response to my request was an all too common one: the documents were inexplicably missing. But the government file was not entirely empty. Hundreds of pages of trial transcripts, sworn testimony, supporting documents, and the like had vanished into thin air, but the military could offer me something in consolation: a copy of the protective jacket that was once wrapped around the documents. I declined.&lt;br /&gt;
&lt;br /&gt;
Indeed, an astonishing number of marine court-martial records of the era have apparently been destroyed or gone missing. Most air force and navy criminal investigation files that may have existed seem to have met the same fate. Even before this, the formal investigation records were an incomplete sample at best; as one veteran of the secret Pentagon task force told me, knowledge of most cases never left the battlefield. Still, the War Crimes Working Group files alone demonstrated that atrocities were committed by members of &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;every&amp;lt;/span&amp;gt; infantry, cavalry, and airborne division, and every separate brigade that deployed without the rest of its division—that is, every major army unit in Vietnam.&lt;br /&gt;
&lt;br /&gt;
The scattered, fragmentary nature of the case files makes them essentially useless for gauging the precise number of war crimes committed by U.S. personnel in Vietnam.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-46|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;46&amp;lt;/span&amp;gt;]] But the hundreds of reports that I gathered and the hundreds of witnesses that I interviewed in the United States and Southeast Asia made it clear that killings of civilians—whether cold-blooded slaughter like the massacre at My Lai or the routinely indifferent, wanton bloodshed like the lime gatherers’ ambush in Binh Long—were widespread, routine, and directly attributable to U.S. command policies.&lt;br /&gt;
&lt;br /&gt;
And such massacres by soldiers and marines, my research showed, were themselves just a tiny part of the story. For every mass killing by ground troops that left piles of civilian corpses in a forest clearing or a drainage ditch, there were exponentially more victims killed by the everyday exercise of the American way of war from the air. Throughout South Vietnam, women and children were asphyxiated or crushed to death when their bunkers collapsed on them, burying them alive after direct hits from jets’ 500-pound bombs or 1,900-pound shells launched from offshore ships. Countless others, crazed with fear, bolted for safety when helicopters swooped toward their villages, only to have a door gunner cut them in half with bursts from an M-60 machine gun—and many others, who froze in place, suffered the same fate. There’s only so much killing a squad, a platoon, or a company can do. Face-to-face atrocities were responsible for just a fraction of the millions of civilian casualties in South Vietnam. Matter-of-fact mass killing that dwarfed the slaughter at My Lai normally involved heavier firepower and command policies that allowed it to be unleashed with impunity.&lt;br /&gt;
&lt;br /&gt;
This was the real war, the one that barely appears at all in the tens of thousands of volumes written about Vietnam. This was the war that Ron Ridenhour spoke about—the one in which My Lai was an operation, not an aberration. This was the war in which the American military and successive administrations in Washington produced not a few random massacres or even discrete strings of atrocities, but something on the order of thousands of days of relentless misery—a veritable system of suffering. That system, that machinery of suffering and what it meant for the Vietnamese people, is what this book is meant to explain.&lt;br /&gt;
&lt;br /&gt;
== &amp;lt;span class=&amp;quot;epub-b&amp;quot;&amp;gt;THE MASSACRE AT TRIEU AI&amp;lt;/span&amp;gt; ==&lt;br /&gt;
In 2008, visiting Trieu Ai village in Quang Tri, the northernmost province in South Vietnam, meant driving down a long, winding, rutted road of crushed rock and burnt-orange mud. It was slow going, as the car rocked and pitched past shattered concrete buildings, through forests, across fields. The last mile or two had to be traversed on foot, though the worst to worry about, while slogging through the mire, was losing a shoe. Forty years before, the Americans trudging through this area had far more to fear.&lt;br /&gt;
&lt;br /&gt;
On the night of October 21, 1967, members of Company B, 1st Battalion, 1st Marine Regiment, in the midst of a long, grueling patrol, found themselves on the outskirts of Trieu Ai.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-1|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;1&amp;lt;/span&amp;gt;]] On a hill overlooking the village, one of the Americans tripped a booby trap. A well-liked marine from the company’s 1st Platoon was killed, three others were injured, and the embittered, frustrated troops hunkered down, awaiting a medical evacuation—“medevac”—helicopter.&lt;br /&gt;
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It was a commonplace story. Vietnamese revolutionary forces, decisively outgunned by their adversaries, relied heavily on mines and other booby traps, as well as sniper fire and ambushes. Their way of war was generally to strike swiftly and immediately withdraw. Unable to deal with an enemy that overwhelmingly dictated the time, place, and duration of combat, U.S. forces took to destroying whatever they could manage. Often, civilians paid the price.&lt;br /&gt;
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Soon after the booby trap struck his men, Lieutenant Robert Maynard held a briefing with Lieutenant John Bailey and Sergeant Don Allen of the 1st Platoon. Maynard assured them, Allen later reported, that they would get “first crack at the ville.” He remembered the orders vividly: “We would take our platoons and move through the ville. When we reached the other side ‘there was nothing to be left alive or unburned, as far as the children goes, let our conscience be our guide.’”[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-2|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;2&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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When Lieutenant Bailey, who had been slightly wounded by the booby trap, returned from the briefing, he too told his platoon that they were about to be sent into the village. Lance Corporal Olaf Skibsrud recalled the orders passed on to him: “They said that we were going to kill everyone in the ville and burn it down.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-3|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;3&amp;lt;/span&amp;gt;]] Lance Corporal Eddie Kelly remembered Bailey’s orders as “search-and-destroy everything in the village.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-4|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;4&amp;lt;/span&amp;gt;]] And rifleman Edward Johnson recalled a command similar to so many others handed down by Americans all over South Vietnam, year after year: “We was going to kill anything that we see and anything that moved.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-5|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;5&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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*   *   *&lt;br /&gt;
&lt;br /&gt;
The marines who would need to call on their consciences concerning the children of Trieu Ai were not that far from childhood themselves. Indeed, most U.S. troops who served in Vietnam were in their teens or barely out of them. Whether they had been drafted or had volunteered (often to avoid the uncertainty of the draft), they had gone off to basic training as little more than boys.&lt;br /&gt;
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The boot camp experience was consciously organized to reduce recruits to a psychological state akin to early childhood. Their previous eighteen or so years of learning were to be stripped away through shock, separation, and physical and psychological stress, creating a tabula rasa on which a military imprint could be stamped. For eight weeks of up to seventeen-hour days, every detail of their lives was prescribed, every action relearned in a military manner, all stringently enforced by the omnipresent authority of the drill instructor.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-6|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;6&amp;lt;/span&amp;gt;]] As historian Joanna Bourke puts it, a deft combination of “depersonalization, uniforms, lack of privacy, forced social relationships, tight schedules, lack of sleep, disorientation followed by rites of reorganization according to military codes, arbitrary rules and strict punishment” was brought to bear to accomplish the task.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-7|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;7&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Frequent punishments, meted out for infractions as simple as not beginning and ending every sentence with “sir,” were crucial to the process. They consisted of both psychological debasement and physical suffering—everything from being forced to eat garbage to being exercised to the point of collapse. At the same time, everyday training itself could be an agonizing experience. Even the best athletes were often overtaxed by the grueling workouts. “Simple exhaustion,” as the historian Christian Appy points out, was a “key factor in explaining the willingness of recruits to follow orders” since they soon “learned that disobedience of any kind only brought more pain.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-8|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;8&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Recruits were also indoctrinated into a culture of violence and brutality, which emphasized above all a readiness to kill without compunction.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-9|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;9&amp;lt;/span&amp;gt;]] Like many soldiers, the Vietnam-era draftee Peter Milord told Appy that at first he only mouthed the violent chants during his army training—“Kill! Kill! Kill! To kill without mercy is the spirit of the bayonet!”—but later found himself being overtaken by the ethos. “I didn’t become a robot,” Milord said, “but you can get so close to being one it’s frightening.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-10|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;10&amp;lt;/span&amp;gt;]] Another veteran put it this way: “For eleven months I was trained to kill. For eight weeks, during basic training, I screamed ‘kill,’ ‘kill.’ So when I got to Vietnam I was ready to kill.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-11|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;11&amp;lt;/span&amp;gt;]] Still another told me that after having chanted “kill, kill, kill” through basic training, advanced infantry training, and long-range reconnaissance patrol instruction, he felt absolutely “brainwashed.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-12|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;12&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Remorseless killing was additionally legitimized by the explicit racism that suffused the training. As army veteran Wayne Smith remembered, “The drill instructors never ever called the Vietnamese, ‘Vietnamese.’ They called them dinks, gooks, slopes, slants, rice-eaters, everything that would take away humanity … That they were less than human was clearly the message.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-13|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;13&amp;lt;/span&amp;gt;]] Similarly, veteran Haywood Kirkland described his experience this way.&lt;br /&gt;
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As soon as [you] hit boot camp … they tried to change your total personality … Right away they told us not to call them Vietnamese. Call everybody gooks, dinks. They told us when you go over in Vietnam, you gonna be face to face with Charlie, the Viet Cong. They were like animals, or something other than human … They wouldn’t allow you to talk about them as if they were people. They told us they’re not to be treated with any type of mercy … That’s what they engraved into you. That killer instinct.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-14|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;14&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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This attitude was reinforced once soldiers arrived “in-country.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-15|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;15&amp;lt;/span&amp;gt;]] Many recall immediately being told that, whatever the official policy, in reality all Vietnamese were to be distrusted, that even women and small children were possible foes or outright enemies—a particularly sinister attitude in the context of a war that was supposedly being fought to protect Vietnamese civilians from communist aggression.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-16|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;16&amp;lt;/span&amp;gt;]] A child, GIs believed, might throw a grenade or be strapped with explosives. An elderly woman could help to construct booby traps. Though official military publications aimed at troops headed for Vietnam stressed discrimination between civilians and guerrillas, some of them still suggested that everyone in a conical hat or the loose-fitting Vietnamese clothes that Americans called “black pajamas” was a potential adversary.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-17|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;17&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
One veteran told me that his training made it clear that the “enemy is anything with slant eyes who lives in the village. It doesn’t make any difference if it’s a woman or child.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-18|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;18&amp;lt;/span&amp;gt;]] An officer summarized the prevailing mind-set: “So a few women and children get killed … Teach ’em a damned good lesson. They’re all VC or at least helping them … You can’t convert them, only kill them.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-19|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;19&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Among the many reasons for this suspicion was that, in village after village, U.S. patrols regularly encountered women and children plus a few old men, but almost no military-age males. “All through the whole entire time that I spent out in the field, I could literally count the amount of men or boys that we saw,” one veteran who spent a year in combat told me.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-20|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;20&amp;lt;/span&amp;gt;]] “You go into a village, and there was never a man in a village. Never,” said another.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-21|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;21&amp;lt;/span&amp;gt;]] To Americans, the reason was obvious: the “missing” men, all the village’s sons and husbands, were Viet Cong guerrillas. This was, of course, one definite possibility. But it was also quite possible that the men were serving in the U.S.-allied South Vietnamese forces; or were draft dodgers, hiding from armies of both sides; or were off working in a distant rice paddy, market, or town, trying to earn a living. In any case, most older boys and young men knew to flee whenever U.S. or South Vietnamese troops arrived, since they were prime targets for conscription, arrest, or execution. Women with children and elders couldn’t move as fast and stood a somewhat better chance of being spared, so they were often left behind.&lt;br /&gt;
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Many U.S. soldiers were also suspicious because South Vietnamese villagers always seemed to know where to walk to avoid VC booby traps. This wasn’t really true; civilians were also, in fact, killed or wounded by such weapons. But to the soldiers, the fact that the peasants didn’t warn them about these dangers was more clear evidence that the locals were supporting the VC, if not members themselves.&lt;br /&gt;
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The soldiers also had trouble sorting out who was who. Troops often got only fleeting glimpses of figures dressed in the loose-fitting “black pajamas”—which, in the countryside, were actually worn by men and women, young and old, civilians and guerrillas alike. From a distance, a black-clad female farmer with a hoe could be indistinguishable from a male fighter with a rifle. Unable to readily tell friend from foe, and often unwilling to take the risk of trying to do so, many troops simply decided to fire on anyone they saw. And they often did so with the tacit support of or on explicit orders from superiors.&lt;br /&gt;
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It was illegal to order the killing of unarmed villagers, no matter whom they supported in the war. But illegal orders were not uncommon, and how soldiers should react to them was, at best, unclear. During boot camp or in-country instruction, many soldiers were given a short lesson—generally about an hour long—on the laws of war, but it paled in comparison to the weeks of training that suggested a very different standard operating procedure.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-22|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;22&amp;lt;/span&amp;gt;]] As the psychiatrist and war crimes expert Robert Lifton notes, there was “a striking contrast between the formal instruction (given rotely if at all) to kill only military adversaries, and the informal message (loud and clear) to kill just about everyone.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-23|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;23&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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What’s more, basic training emphasized that obedience to commanders was paramount. Using an instructional outline in the army’s field manual, a chaplain would often put forward an Orwellian-sounding concept: “The freest soldier is the soldier who willingly submits to authority.” Invoking both honor and self-interest, the chaplain would tell recruits, “When you obey a lawful command you need not fear, nor worry.” However, no clear definition of an &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;un&amp;lt;/span&amp;gt;lawful order was offered, and young recruits were pressed to exhibit simpleminded obedience.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-24|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;24&amp;lt;/span&amp;gt;]] Nor did they receive any specialized training regarding the added responsibilities and moral complexities of fighting a guerrilla war in villages filled with civilians.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-25|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;25&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Meanwhile, the young officers to whom these recruits were to show blind obedience, men like Lieutenants Maynard and Bailey at Trieu Ai, had often themselves received exceptionally lackluster instruction in the laws of war. In 1965, the reporter and historian Bernard Fall surveyed American small-unit commanders in Vietnam and found that few had anything but “the vaguest idea” about the 1949 Geneva Conventions. Some even argued that, contrary to the laws of war, “VC were all ‘traitors’ and thus could be shot out of hand” after being taken prisoner.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-26|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;26&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In 1967, Fall’s findings were validated in a study of junior officers at the U.S. Army Intelligence School at Fort Holabird, Maryland, which found that even at this specialized training center there were students who showed “a lack of understanding of the provisions of the Geneva Conventions pertaining to the treatment of prisoners of war.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-27|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;27&amp;lt;/span&amp;gt;]] That same year, another official army report noted that even after receiving instruction on the proper treatment of prisoners, fully half the students in a class of officers-in-training about to graduate from the army’s Officer Candidate School at Fort Benning, Georgia, told officials they would mistreat a “prisoner of war to obtain information”—a clear violation of the laws of war. Twenty percent blithely stated that they would readily kill prisoners as a matter of expediency if their unit was ambushed.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-28|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;28&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In a similar vein, more than 60 percent of army officers surveyed in 1969 said they would employ torture or the threat of it to force prisoners to talk during interrogations. That study also found that roughly 20 percent of captains and 25 percent of lieutenants and warrant officers believed they could legally carry out summary executions of civilians caught spying or setting booby traps.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-29|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;29&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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This situation supposedly improved in the wake of the 1969 My Lai revelations, when a new emphasis on laws-of-war training was allegedly implemented.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-30|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;30&amp;lt;/span&amp;gt;]] In 1971, however, the reporter William Greider visited a class filled with young second lieutenants at Fort Benning. He watched as the instructor spelled out a scenario in which an enemy machine gunner causes six U.S. casualties but then stops firing and surrenders, walking forward, unarmed, with his hands over his head. “What do you do?” the instructor asked. “In loud unison,” Greider noted, “the 200 students instantly chorused their response: ‘Shoot him! Shoot him!’”—even though the Geneva Conventions explicitly prohibit violence against adversaries who have laid down their arms.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-31|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;31&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Often, there was no relevant instruction in the laws of war as they related to the way Americans actually fought the conflict in Vietnam. One of the crimes detailed in the U.S. military’s formal investigation of the My Lai massacre, for example, was “the burning of dwellings.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-32|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;32&amp;lt;/span&amp;gt;]] But for years before and after the massacre, homes, hamlets, and whole villages were regularly torched by U.S. troops—most of the time on the orders of officers—for a variety of reasons. Sometimes Americans burned homes where they found hidden war matériel or enemy propaganda literature. At other times they burned houses or hamlets in reprisal for a nearby booby trap, or if they took sniper fire, or simply because they were angry, frustrated, and looking to strike back at any Vietnamese people they could find.&lt;br /&gt;
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Whole villages might also be set aflame as a matter of policy, to drive people from an area and thereby deny guerrillas access to food, support, and recruits. The idea was to separate the general population from the guerrillas in the most literal way possible. After being forcibly removed, villagers would often be sent to a government-run concentration area. Some of these were “New Life” hamlets—artificial villages surrounded by barbed wire and located far from the inhabitants’ own fields, homes, and ancestral burial grounds. Other villagers wound up in one of the South Vietnamese government’s many refugee camps, overcrowded and unsanitary stretches of barren land where dispossessed, unemployed, and hopeless peasants were expected to wait out the war in squalor.&lt;br /&gt;
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Trieu Ai—a farming village where locals raised chickens, ducks, and cows, and supplemented Vietnam’s ubiquitous rice paddies with plots of cassava and sweet potatoes—was among the thousands of villages in Quang Tri province that were attacked by the Americans. It was regularly blasted by bombs and artillery fire, and just a few days before the arrival of Company B much of the “ville” had been burned by U.S. troops.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-33|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;33&amp;lt;/span&amp;gt;]] Trieu Ai’s surviving villagers were then relocated to a concentration area.&lt;br /&gt;
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The younger men and older boys from Trieu Ai were forced to remain in the refugee camp, but on the afternoon of October 21, the village’s women, young children, and older men were allowed to travel back to Trieu Ai for twenty-four hours to retrieve whatever belongings they could. After a trek across four miles of rugged, cratered terrain, the former residents collected what could be salvaged and went to sleep in the only place available—the underground shelters that they had dug for protection from the frequent artillery shelling and bombing in the area.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-34|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;34&amp;lt;/span&amp;gt;]] Such shelters were common all across the country throughout the war years. Some were nothing more than big, crude holes gouged out of hard earth. Others were A-framed structures with wooden support beams. As the years went by, villagers would build ever more complex bunkers, L- or Z-shaped with angled walls to provide protection from grenades, and some families even procured metal struts to provide extra stability.&lt;br /&gt;
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Life became an exercise in playing the percentages. Just how long did you stay in your bunker? Long enough to avoid the artillery, of course, but not so long that you were still there when the Americans and their grenades arrived. If you left the shelter’s confines too soon, some helicopter’s machine gun might open up on you as you emerged, or you could get caught in a cross fire between withdrawing guerrillas and onrushing American troops. If you waited too long, those grenades might begin rolling in. Every second mattered immensely. An instant too late could mean death, but a second too early was potentially no less lethal. Guess wrong and your family might be wiped out. And such calculations went on for years on end, shaping every decision to leave the confines of a shelter, day or night, to get water or relieve oneself or work in the fields or gather vegetables for a hungry family. Life could be measured by calculating the distance from the rice paddy to the bunker against the altitude of a jet or the speed of a helicopter. Under such circumstances, existence became an endless series of risk assessments.&lt;br /&gt;
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The Americans lived with a different reality. That October night, not long after the medevac helicopter whirled off into the sky, tired, angry, scared marines entered Trieu Ai village firing their rifles, grenading shelters, and setting fire to some of the few remaining structures as they advanced.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-35|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;35&amp;lt;/span&amp;gt;]] Unable or unwilling to distinguish a civilian bomb shelter from an enemy fighting position, and never knowing who might be inside, U.S. troops often simply tossed in grenades to force whoever was sheltering below to come out—or to make sure that they never did. In some hamlets, they flushed out or killed guerrillas this way. In Trieu Ai that night, there were only civilians in the subterranean bunkers, quickly measuring the odds in their latest life-or-death encounter, trying to work out just how the heavily armed foreign teenagers wreaking havoc in their village would react if they emerged or stayed put.&lt;br /&gt;
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As the fatigue-clad Americans moved through the hamlet, rifleman Ronald Toon watched Sergeant Don Allen prevent Lance Corporal Rudolph Diener and another marine from killing a group of children. But no one apparently tried to stop the nineteen-year-old Diener when he grabbed a woman in her fifties and marched her toward a deserted field. “He turned the old lady into the rice paddy. She started walking and he just raised his rifle and started firing. He fired approximately six rounds,” Toon later testified at Diener’s trial.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-36|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;36&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Events were unfolding rapidly and chaotically, even though there wasn’t a single enemy gunshot all night. As the burning homes cast a flickering glow beneath a crescent moon that threw precious little light, the men crept forward, stopped, and fired.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-37|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;37&amp;lt;/span&amp;gt;]] Radioman Lester Beard heard Lieutenant Bailey tell Lieutenant Maynard that they were finding children in the shelters being grenaded. According to Beard, Maynard responded, “Tough shit, they grow up to be VC.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-38|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;38&amp;lt;/span&amp;gt;]] Sergeant Allen remembered it that way too.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-39|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;39&amp;lt;/span&amp;gt;]] Meanwhile, the Vietnamese huddled together in fear, not knowing what was happening to relatives and friends in other shelters as shots rang out, grenades exploded, fires crackled, and marines shouted incomprehensibly in English or pidgin Vietnamese.&lt;br /&gt;
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According to rifleman Edward Johnson, the marines came across a bunker where they heard voices and could see a light. He passed the word to Lieutenant Bailey, who approached the rear entrance of the shelter and threw in a grenade. “We heard screams, rushing about, and obviously people were inside,” Lance Corporal Wilson Dozier recalled. “Another grenade was tossed in and at this point, people started rushing out of the bunker.” Dozier estimated that five to ten people dashed out. Then came an order to shoot.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-40|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;40&amp;lt;/span&amp;gt;]] As he described it, “The first several men opened up, some with automatic fire, some with semi-automatic fire.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-41|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;41&amp;lt;/span&amp;gt;]] Bailey said he saw two victims fall, but when another marine yelled that they were still moving, he ordered his men to open fire again.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-42|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;42&amp;lt;/span&amp;gt;]] Not far from the scene, Lieutenant William Steen heard a grenade explode, then a woman and children screaming, followed by gunfire and finally silence.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-43|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;43&amp;lt;/span&amp;gt;]] Many other unit members recalled the same sequence: horrible shrieking—which most attributed to women and children—ended by gunfire.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-44|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;44&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Nguyen Van Phuoc, a young villager sheltering underground, heard the sound of the medevac helicopter landing and departing and, not long after, gunshots. His mother, fearing that they would die if they remained in the bunker, grabbed him and his two-year-old brother and fled from their shelter into the chaos above. “Racing from our bunker, we saw the shelter opposite ours being shot up,” he recalled. One of the Americans then wheeled around and fired at his mother, killing her and leaving his brother covered in her blood.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-45|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;45&amp;lt;/span&amp;gt;]] “After they shot my mother,” Phuoc remembered, “I grabbed my brother and ran back to the bunker where Pham Thi Luyen stayed.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-46|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;46&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Pham Thi Luyen was just thirteen years old in 1967. The youngest of six children, she had graduated to tending the cows—a rite of passage for rural children—by the time war came to Trieu Ai, bringing with it near-daily artillery shelling. One day, the Americans burned her house to the ground. When her family tried to save some of their possessions, the marines threw what goods they had salvaged back into the fire.&lt;br /&gt;
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On October 21, Luyen and her father, Phan Van Tuyen, an older man past military age, had taken refuge in an underground shelter like many of the other villagers. She vividly recalled seeing Phuoc running into their shelter with his brother in his arms, blood-soaked but uninjured, shouting, “My mom was killed, my mom was killed!” (Luyen didn’t know it yet, but her own mother, who’d taken shelter in another bunker, had by this point also been killed by the marines.)[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-47|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;47&amp;lt;/span&amp;gt;]] Soon, Luyen heard the Americans above. “They spoke incomprehensibly, but we were scared and walked out,” she recalled. “Everyone came out.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-48|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;48&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Interactions like this were commonplace. The Americans were generally ignorant of a melodic language of six subtle tones in which a one-syllable, two-letter word could have six different meanings. Most GIs shouted commands in incomprehensible, monotonal, ersatz Vietnamese: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Dung lai!&amp;lt;/span&amp;gt; (Halt!) &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Lai day!&amp;lt;/span&amp;gt; (Come here!) &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Di Di Mau!&amp;lt;/span&amp;gt; (Run away!). Occasionally they mixed up the meanings of even these basic phrases. At other times they turned to pidgin commands cobbled together with faux-French or pseudo-Japanese slang. And not infrequently, they simply resorted to high-decibel English to question “papa-sans,” “mama-sans,” and “baby-sans”—men, women, and children—about the whereabouts of “boo-coo VC” (&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;beaucoup&amp;lt;/span&amp;gt; or many Viet Cong). The onus was on the frightened villagers to figure it all out.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-49|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;49&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Lance Corporal Wilson Dozier later testified, “As we continued on our patrol we approached another bunker, and I believe people started coming out of it … and a couple of the men yelled ‘Lai Dai,’ come out, quite a few more people came out.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-50|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;50&amp;lt;/span&amp;gt;]] The rest of the bunkers in the area were then grenaded, as the Vietnamese above ground huddled together in fear.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-51|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;51&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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As Luyen remembered it, “The Americans just pushed us ahead … They forced us to go to the river.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-52|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;52&amp;lt;/span&amp;gt;]] Terrified, she gripped her father’s hand tightly, but the marines pulled him back and forced her forward with the others. As the women and children splashed through the water to the opposite bank, Tuyen was the only one left standing in front of Lieutenant Bailey and Corporal Terry Spann. The way Phuoc recalled it, Tuyen got bogged down in the mud, at which point a marine struck him and then shot him near the riverbank.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-53|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;53&amp;lt;/span&amp;gt;]] According to Spann’s testimony, Tuyen made a sudden turn and Bailey butt-stroked him with his shotgun. Spann then tried to shoot the unarmed, wounded man, but his rifle jammed. Bailey, he reported, attempted to fire his shotgun, but that too misfired. “Then he pulled his pistol,” Spann said of the lieutenant, “and fired twice.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-54|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;54&amp;lt;/span&amp;gt;]] Across the river, Luyen heard two gunshots and called out to her father, but there was no reply.&lt;br /&gt;
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The marines left the women and children on the far bank, from where they filtered back to the government camp the next day.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-55|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;55&amp;lt;/span&amp;gt;]] At the shelter where the villagers had been gunned down en masse, Dozier testified to seeing the mangled bodies of an older man and woman. “There was quite a bit of blood and some torn flesh,” he recalled. Other marines, he said, found the bodies of children and elderly people.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-56|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;56&amp;lt;/span&amp;gt;]] Edward Johnson saw bodies near the bunker, too. “I found that it was some children and a woman,” he recalled. “There was a real small baby and another one looked like it was about two or three years old.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-57|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;57&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The court-martial transcript paints a vivid picture. Lieutenant Bailey had the men shove the bodies back into the bunker.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-58|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;58&amp;lt;/span&amp;gt;]] Lieutenant Steen saw what he thought was a child’s body being thrown in. Another marine remembered helping a fellow unit member stuff an older woman, still moaning, into the shelter with the corpses.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-59|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;59&amp;lt;/span&amp;gt;]] On Bailey’s orders, marines then shoveled in dirt, brush, logs, and other debris to seal up the bunker.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-60|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;60&amp;lt;/span&amp;gt;]] Later, Vietnamese who inspected the scene found seven mangled bodies in that shelter, and Tuyen’s body in the river.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-61|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;61&amp;lt;/span&amp;gt;]] In all, according to Vietnamese survivors, twelve unarmed civilians were killed that night in Trieu Ai village.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-62|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;62&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The survivors never complained to their government about the massacre, even though it had been carried out by Saigon’s allies. Nor did they seek legal action or restitution. Their country was in a state of civil war; corruption was rampant; the entire regime was beholden to the United States; and foreign military forces had been given free rein to fight a full-scale war in heavily populated rural areas. What’s more, no standardized means for civilians to report war crimes existed; dissent was criminalized; and mere residence in certain areas branded villagers as de facto enemies of the state. Indeed, complaints or protests could land victims in prison.&lt;br /&gt;
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A survivor from Trieu Ai told me that after an earlier incident in which Americans had killed a civilian, villagers did try bringing the corpse to the South Vietnamese authorities to lodge a protest. “All those who went to complain were arrested and jailed. After that, no one dared to go,” he said.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-63|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;63&amp;lt;/span&amp;gt;]] After the October 1967 massacre, when Luyen simply tried to get the documents necessary to bury her parents, she was detained and held for a week by South Vietnamese authorities.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-64|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;64&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Today, we know about the massacre in Trieu Ai village only because a single marine, Lance Corporal Olaf Skibsrud, was troubled enough by the killings to speak out. Several days after the events, he talked to a navy chaplain, whose efforts led to an official inquiry. Even though Skibsrud was transferred from the unit for his own safety after reporting the incident, he still feared retaliation. He said that a superior threatened his life, and for the rest of his tour he slept with a loaded weapon beside him.&lt;br /&gt;
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Thanks to Skibsrud’s report, Maynard, by then a captain, and Lance Corporal Diener were eventually court-martialed.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-65|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;65&amp;lt;/span&amp;gt;]] Maynard was apparently convicted of nothing more serious than failing to properly report the incident in the village, though the record of his court-martial, like so many other files relating to Vietnam war crimes, has since disappeared.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-66|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;66&amp;lt;/span&amp;gt;]] Diener, tried for the execution of the Vietnamese woman in the field, was found not guilty.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-67|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;67&amp;lt;/span&amp;gt;]] Years later, the unit’s battalion commander said that he had been acquitted because the company was fired upon and it was impossible to distinguish civilians from combatants. Yet none of the marines had reported enemy fire or the presence of enemy forces; no weapons were found in the village; and the marines’ command chronology for October 1967 states that “no significant contact” was made at any point during the operation.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-68|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;68&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The killing of a dozen civilians that night in October 1967, several months before the My Lai massacre, is barely a footnote in the blood-soaked history of the Vietnam War. Yet in the story of Trieu Ai one can see virtually the entire war writ small. Here was the repeated aerial bombing and artillery fire, pounding the rural population on an almost daily basis and forcing them into underground bunkers. Here was the deliberate burning of peasant homes and the relocation of villagers to refugee camps, where their movements were strictly controlled by the government. And here, too, was the inevitable outcome of the troops’ training: all the endless chants of “kill, kill, kill,” the dehumanization of the “dinks, gooks, slopes, slants,” and the constant insistence that even women and small children were to be regarded as potential enemies.&lt;br /&gt;
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The key elements present at Trieu Ai recur over and over again in war crimes files and the recollections of veterans. Angry troops primed to lash out, often following losses within the unit; civilians trapped in their path; and officers in the field issuing ambiguous or illegal orders to young men conditioned to obey—that was the basic recipe for many of the mass killings carried out by army soldiers and marines over the years.&lt;br /&gt;
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Similar scenes took place across the entire length of South Vietnam, from bomb-blasted Quang Tri in the far north to the coastal plains of Binh Dinh Province in the central region and the verdant paddies of the Mekong Delta, the country’s rice bowl, in the deep south. Many of the enclaves in these and other densely populated areas had been the home of revolution for decades, if not generations, following the French invasion of the 1860s. Now, much of their population was equally committed to the struggle against Saigon and its American allies.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-69|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;69&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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American military planners divided the map of South Vietnam into five sectors: a special capital zone for Saigon and four tactical zones, numbered from I Corps in the north just below the demilitarized zone (DMZ) to IV Corps in the south. I Corps began as the domain of the marines, who arrived there in March 1965 and soon distinguished themselves with the kind of cruelty shown at Trieu Ai.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-70|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;70&amp;lt;/span&amp;gt;]] In short order, the marines were joined in Vietnam by army units, including the 1st Cavalry Division and 173rd Airborne Brigade, as well as by allied South Korean troops serving farther to the south. The U.S. Air Force, meanwhile, initiated a campaign of strikes by massive B-52 bombers throughout the country. By the end of 1965, there were more than 184,000 U.S. military personnel in South Vietnam.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-71|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;71&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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As American operations began to expand into the Mekong Delta in late 1966, the number of U.S. forces in the country swelled to more than 385,000. Many expected that the delta campaign would also be led by the marines, since their history of amphibious operations seemed to lend itself well to the waterlogged IV Corps region. The army, however, won an interservice battle for the domain, and eventually its 9th Infantry Division embarked on large-scale operations in the delta instead.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-72|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;72&amp;lt;/span&amp;gt;]] But the substitution of one military branch for another made little difference to the South Vietnamese population. The army, like the marines, left a devastating trail of civilian casualties in its wake—thousands upon thousands of noncombatants beaten, wounded, raped, tortured, or killed in the years that followed.&lt;br /&gt;
&lt;br /&gt;
The parallels between atrocities that took place in the Mekong Delta and the northern provinces, between the massacres carried out by members of the army and those perpetrated by marines, make it abundantly clear that individual soldiers and their immediate commanders were not the only ones to blame. There is, of course, no excusing the acts carried out by the American troops on the ground at Trieu Ai, but these actions did not occur in a vacuum. Rather, they were the unmistakable consequence of deliberate decisions made long before, at the highest levels of the military.&lt;br /&gt;
&lt;br /&gt;
== &amp;lt;span class=&amp;quot;epub-b&amp;quot;&amp;gt;A SYSTEM OF SUFFERING&amp;lt;/span&amp;gt; ==&lt;br /&gt;
By the mid-1960s, the American military had turned war making into a thoroughly corporatized, quantitatively oriented system that the sociologist James William Gibson astutely calls “technowar.” The philosophy behind it was simple: by combining American technological and economic prowess with sophisticated managerial capacities, the Pentagon meant to guarantee ultimate success on the battlefield. The country’s unmatched military capability would allow it to impose its will anywhere in the world, with the war machine functioning as smoothly and predictably as an assembly line.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-1|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;1&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
This mind-set was embodied most fully in the person of Robert McNamara, the secretary of defense from 1961 to 1968. As a Harvard Business School professor, McNamara had designed statistical methods of analysis for the War Department during World War II, most famously systematizing the flight patterns and improving the efficiency of the bombers that decimated German and Japanese cities. Before answering President John Kennedy’s call to return to government service, he had spent the previous decade as a top executive of the Ford Motor Company.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-2|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;2&amp;lt;/span&amp;gt;]] He brought to the Pentagon a corps of “whiz kids” and “computer jockeys” whose job was to transform the military establishment into a corporatized system that could, as the political commentator Tom Engelhardt put it, “be managed in the same ‘scientific’ and ‘efficient’ manner as a business.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-3|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;3&amp;lt;/span&amp;gt;]] McNamara seemed almost to mimic the computers that he and his staff so fervently believed in. He relied on numbers to convey reality and, like a machine, processed whatever information he was given with exceptional speed, making instant choices and not worrying that such rapid-fire decision making might lead to grave mistakes.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-4|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;4&amp;lt;/span&amp;gt;]] There was to be no “fog of war” for his Pentagon. McNamara and his national security technocrats were sure that, given enough data, warfare could be made completely rational, comprehensible, and controllable. And they never looked back.&lt;br /&gt;
&lt;br /&gt;
In Vietnam, the statistically minded war managers focused, above all, on the notion of achieving a “crossover point”: the moment when American soldiers would be killing more enemies than their Vietnamese opponents could replace. After that, the Pentagon expected, the communist-led forces would naturally give up the fight—that would be the only rational thing to do. What McNamara and the Pentagon brass failed to grasp was that Vietnamese nationalists, who had long battled foreign invaders in pursuit of independence, might not view warfare as a straightforward exercise in benefit maximization to be pursued in a “rational” manner and abandoned when the ledger sheet showed more debits than credits.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-5|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;5&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
The crossover point, however, proved elusive; as years went by, the conflict only escalated.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-6|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;6&amp;lt;/span&amp;gt;]] But though the Pentagon’s expectations were not borne out on the battlefield, it failed to question the basic assumptions behind them. Instead, American officials launched study after study to further develop the principles of technowar. Statistical analyses of enemy attacks, measurements of the security status of each and every South Vietnamese community, tabulations of enemy activity rates, and reams of other numbers poured out of the U.S. military in the field to be processed by the Pentagon.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-7|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;7&amp;lt;/span&amp;gt;]] At the most basic level, though, everything came down to the “body count”—the preeminent statistic that served in those years as both the military’s scorecard and its raison d’être. How else could you tell if the crossover point was within reach unless you tallied the enemy dead? The war managers, of course, gave little thought to what this strategy—basing the entire American military effort on such an indicator as Vietnamese corpses—might mean for Vietnamese civilians.&lt;br /&gt;
&lt;br /&gt;
General William Westmoreland, who in 1964 took command of the U.S. military effort in the country (formally known as Military Assistance Command, Vietnam, or MACV), eventually attempted to distance himself and the army from the term “body count.” In his postwar memoir, he claimed that in the early 1960s—before he arrived in Vietnam—the United States had been forced to add the phrase to its lexicon to appease the press’s desire for accurate casualty statistics, but that he personally “abhorred” it.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-8|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;8&amp;lt;/span&amp;gt;]] In reality, though, the body-count concept had been employed as early as 1951 in the Korean War. There, too, KIAs—enemies killed in action—became the primary indicator of success.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-9|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;9&amp;lt;/span&amp;gt;]] And as McNamara and other war managers demanded a statistic that would definitively demonstrate progress in the expanding war, body count would become, in the words of Assistant Secretary of Defense Alain Enthoven, “&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;the&amp;lt;/span&amp;gt; measure of success.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-10|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;10&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
The pressure to produce high body counts flowed from the Pentagon to Westmoreland’s Saigon villa, down through the chain of command, and out to the American patrols in the Vietnamese countryside. As Gibson notes:&lt;br /&gt;
&lt;br /&gt;
Producing a high body count was crucial for promotion in the officer corps. Many high-level officers established “production quotas” for their units, and systems of “debit” and “credit” to calculate exactly how efficiently subordinate units and middle-management personnel performed. Different formulas were used, but the commitment to war as a rational production process was common to all.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-11|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;11&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
As a result, low-level officers, who generally had six months in the field to prove themselves and earn a promotion, and the young combat troops they led were under constant pressure to produce enemy “kills.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-12|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;12&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
The emphasis on body counts was everywhere: from the early 1960s through the early 1970s, from the delta to the DMZ, soldiers and marines experienced the same sort of pressures. “The term ‘body count’ kept popping up whenever officers talked to each other,” Robert Peterson of the 25th Infantry Division remembered. “It seemed that securing or pacifying an area was secondary to ‘getting some kills.’”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-13|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;13&amp;lt;/span&amp;gt;]] As Captain William Baker of the 4th Infantry Division recalled it, “Your success was measured by your body count. It came down through the channels.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-14|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;14&amp;lt;/span&amp;gt;]] According to Rion Causey, of the 101st Airborne Division, “It was all about body count. Our commanders just wanted body count.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-15|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;15&amp;lt;/span&amp;gt;]] Gary Nordstrom, a combat medic with the 9th Infantry Division, remembered it as a constant drumbeat: “Get the body count. Get the body count. Get the body count. It was prevalent everywhere. I think it was the mind-set of the officer corps from the top down.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-16|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;16&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Whether you achieved or exceeded what were essentially killing quotas had a significant impact on what your tour of duty in Vietnam would be like. Insufficient body counts translated into fewer comforts. They also meant less support in the form of airlifts—resulting in long, hot, dangerous hikes through treacherous terrain instead of helicopter rides to or from the base.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-17|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;17&amp;lt;/span&amp;gt;]] Under pressure from commanders, low-level officers who hadn’t met body-count expectations would keep their troops in the field longer, courting exhaustion and shattered unit morale while exposing themselves and their men to a greater chance of death or injury. “I knew,” said an officer from the 9th Infantry Division, “if I went in without a body count or at least a prisoner I’d be on the shitlist, so I kept the patrol out.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-18|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;18&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
While officers sought to please superiors and chased promotions, the “grunts” in the field also had a plethora of incentives to produce dead bodies. These ranged from “R&amp;amp;#x26;R” (rest and recreation) passes, which might allow a soldier several days of fun in the sun at a beach resort, to medals, badges, extra food, extra beer, permission to wear nonregulation gear, and light duty at base camp.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-19|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;19&amp;lt;/span&amp;gt;]] According to Wayne Smith, a medic with the 9th Infantry Division, the body-count system led to “a real incentivizing of death and it just fucked with our value system. In our unit, guys who got confirmed kills would get a three-day in-country R and R. Those guys got sent to the beach at Vung Tau.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-20|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;20&amp;lt;/span&amp;gt;]] Another veteran echoed the same sentiments: “They would set up competition. The company that came in with the biggest body count would be given in-country R and R or an extra case of beer. Now if you’re telling a nineteen-year-old kid it’s okay to waste people and he will be &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;rewarded&amp;lt;/span&amp;gt; for it, what do you think &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;that&amp;lt;/span&amp;gt; does to his psyche?”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-21|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;21&amp;lt;/span&amp;gt;]] As the war went on, some Americans racked up huge personal body counts—up to a thousand or more for a select few who served numerous tours.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-22|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;22&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Entire units were sometimes pitted against each other in body-count competitions with prizes at stake.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-23|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;23&amp;lt;/span&amp;gt;]] This helped make the body-count mind-set even more pervasive, lending death totals the air of sports statistics. “Box scores” came to be displayed all over Vietnam—on charts and chalkboards (also known as “kill boards”) at military bases, printed up in military publications, and painted as crosshatched “kills” on the sides of helicopters, to name just a few of the most conspicuous examples.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-24|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;24&amp;lt;/span&amp;gt;]] “We had charts in the mess hall that told what our body count was for the week,” recalled one veteran. “So as you passed through the chow line you were able to look up at a chart and see that we had killed so many.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-25|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;25&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Competitions and command pressures quite naturally led to body-count inflation.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-26|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;26&amp;lt;/span&amp;gt;]] As Wayne Smith remembered, “If we came across four different body parts we called in four kills.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-27|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;27&amp;lt;/span&amp;gt;]] Yet while overestimating or simply fabricating body counts has long been acknowledged within the military and by historians, much less recognized is a different type of body-count padding: the inclusion of civilian dead. On September 1, 1969, for example, members of the 196th Infantry Brigade in Quang Tin Province spotted a group of Vietnamese. Officers and sergeants, peering through binoculars, conferred about the situation. After about ten minutes of observation the senior officer, Captain David Janca, ordered his machine gunners to open fire and called in an artillery fire mission. A small patrol was then dispatched to the kill zone. “Upon arrival,” assistant machine gunner Robert Gray said later, “we found dead and wounded Vietnamese children.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-28|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;28&amp;lt;/span&amp;gt;]] Patrol member Welkie Louie described the scene: “I observed about four to six Vietnamese children lying in one pile, dead. About five meters from this position were two or three wounded Vietnamese children huddled together.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-29|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;29&amp;lt;/span&amp;gt;]] Afterward, artillery forward observer Robert Wolz told army investigators that he saw an official document in which “the dead were listed as VC.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-30|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;30&amp;lt;/span&amp;gt;]] Another report even referred to them as “NVA”—that is, North Vietnamese army troops.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-31|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;31&amp;lt;/span&amp;gt;]] In death, this small group of children had morphed into guerrillas and then into uniformed enemy soldiers as the body count wound its way through the military’s statistics generation machine.&lt;br /&gt;
&lt;br /&gt;
Sometimes, when units were short of “kills,” prisoners or detainees were simply murdered. On September 22, 1968, for example, members of the 82nd Airborne Division captured a wounded Vietnamese in Thua Thien Province. “I got on the radio and told the CO [commanding officer] that the man was wounded, unarmed and had surrendered,” said Lieutenant Ralph Loomis. According to Loomis’s testimony to an army criminal investigator, his superior officer, Captain John Kapranopoulous, replied, “Dammit, I don’t care about prisoners, I want a body count.” Although Loomis ordered his men not to execute the prisoner, his radioman, Specialist Joseph Mattaliano, “opened up with a burst of automatic fire from his M-16 killing the Vietnamese instantly.”&lt;br /&gt;
&lt;br /&gt;
At roughly the same time, a second Vietnamese man, a civilian, was also detained. He had his hands tied behind his back and was forced to kneel. The unit’s forward observer recalled that Sergeant Alexander Beard&lt;br /&gt;
&lt;br /&gt;
called the CPT [captain] on the horn and told him the man had no papers and the CPT replied that the man was a gook or dink “and you know what to do with him.” The group of GI’s left the prisoner and walked away about 5–6 yards and then I heard one weapon fire a burst and I saw the prisoner fall … I then saw the group approach the dead prisoner, remove the rope from his arms and roll him over into a ditch.&lt;br /&gt;
&lt;br /&gt;
Unit member Johnny Brinson told investigators that it had been a standing order for months not to take prisoners.&lt;br /&gt;
&lt;br /&gt;
Such cold-blooded killings went on in unit after unit, all for the sake of the body count.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-32|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;32&amp;lt;/span&amp;gt;]] The practice of counting all dead Vietnamese as enemy kills became so pervasive that one of the most common phrases of the war was: “If it’s dead and Vietnamese, it’s VC.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-33|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;33&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
In 1970, a candid internal report commissioned by the army’s acting general counsel addressed the question of whether the pressure for kills encouraged troops “to inflate the count by violating established rules of engagement.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-34|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;34&amp;lt;/span&amp;gt;]] The findings were damning. The report concluded that there was “a certain inescapable logic” to claims that emphasizing the body count led to violations of the laws of war.&lt;br /&gt;
&lt;br /&gt;
It is common knowledge that an officer’s career can be made or destroyed in Vietnam. A command tour there is much sought after and generally comes only once to an individual, who may have anywhere from six months to a year to prove himself in the “crucible of combat.” The pressure to excel is inevitably tremendous … A primary indication of such excellence has in the past been the unit’s enemy body count. One reason for this has probably been the difficulty of developing other concrete indices. Under such circumstances—and especially if such incentives as stand-downs, R&amp;amp;#x26;R allocations, and decorations are tied to body count figures—the pressure to kill indiscriminately, or at least report every Vietnamese casualty as an enemy casualty, would seem to be practically irresistible.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-35|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;35&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Sometimes there were even too many civilian corpses, leading to a different sort of statistical manipulation: body-count deflation.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-36|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;36&amp;lt;/span&amp;gt;]] After the My Lai massacre, the Americal Division claimed only 128 enemy dead, when in actuality more than 500 civilians had been slaughtered. At nearby My Khe, American troops massacred from 60 to 155 civilians, according to U.S. sources, but a body count of only 38 was reported to headquarters.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-37|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;37&amp;lt;/span&amp;gt;]] Similarly, at the village of Truong Khanh (2), where 63 civilians were massacred, only 13 of those bodies were counted as enemy KIAs due to combat action by ground troops, with another 18 reported as having been killed by subsequent air strikes.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-38|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;38&amp;lt;/span&amp;gt;]] And when marines massacred 16 unarmed women and children at Son Thang, they were reported as a body count of 6 enemy kills.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-39|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;39&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Soldiers realized that small groups of civilians could be killed with impunity and logged as enemy dead, but larger numbers might raise red flags if there were no U.S. casualties or few weapons captured.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-40|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;40&amp;lt;/span&amp;gt;]] To avoid uncomfortable questions about skewed kills-to-weapons ratios, many patrols planted grenades, rifles, or other arms on dead civilians as a matter of standard operating procedure. They obtained these from weapons caches they discovered, or by taking arms from prisoners or enemy dead carrying more than one weapon, or sometimes even by repurposing U.S. weapons as enemy matériel.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-41|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;41&amp;lt;/span&amp;gt;]] As one marine explained, “When civilians got killed, no problem, just stick a chicom [Chinese communist] grenade on ’em, or an AK[-47 assault rifle], they become VC.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-42|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;42&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
The dark humor in the opening stanzas of a song composed by soldiers from 1st Cavalry Division caught the anything-goes attitude perfectly.&lt;br /&gt;
&lt;br /&gt;
We shoot the sick, the young, the lame,&lt;br /&gt;
&lt;br /&gt;
We do our best to kill and maim,&lt;br /&gt;
&lt;br /&gt;
Because the kills count all the same,&lt;br /&gt;
&lt;br /&gt;
Napalm sticks to kids.&lt;br /&gt;
&lt;br /&gt;
Ox cart rolling down the road,&lt;br /&gt;
&lt;br /&gt;
Peasants with a heavy load,&lt;br /&gt;
&lt;br /&gt;
They’re all VC when the bombs explode,&lt;br /&gt;
&lt;br /&gt;
Napalm sticks to kids.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-43|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;43&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
The piling up of Vietnamese bodies to be counted—and in a sense discounted—was facilitated by the contempt that Americans generally had for the country and its people. To President Johnson, Vietnam was “a piddling piss-ant little country.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-44|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;44&amp;lt;/span&amp;gt;]] To McNamara, a “backward nation.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-45|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;45&amp;lt;/span&amp;gt;]] President Nixon’s national security adviser Henry Kissinger called North Vietnam a “little fourth-rate power,” later downgrading it to “fifth-rate” status.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-46|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;46&amp;lt;/span&amp;gt;]] Such feelings permeated the chain of command, and they found even more colorful voice among those in the field, who regarded Vietnam as “the outhouse of Asia,” “the garbage dump of civilization,” “the asshole of the world.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-47|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;47&amp;lt;/span&amp;gt;]] A popular joke among GIs went: “What you do is, you load all the friendlies [South Vietnamese] onto ships and take them out to the South China Sea. Then you bomb the country flat. Then you sink the ships.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-48|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;48&amp;lt;/span&amp;gt;]] Others swore that the best solution to the conflict was to pave the country over “like a parking lot.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-49|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;49&amp;lt;/span&amp;gt;]] An even simpler proposal was commonly offered: “Kill ’em all and let God sort ’em out.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-50|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;50&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The deeply ingrained racism that helped turn the Vietnamese countryside into a charnel house was summed up in a single word: the ubiquitous “gook.” That epithet evidently entered the military vocabulary in an earlier conflict, the eerily similar campaign in the Philippines at the turn of the twentieth century, where American troops began calling their indigenous enemies “goo-goos.” The pejorative term then seems to have transmuted into “gook” and was applied over the decades to racially dissimilar enemies in Haiti, Nicaragua, and Korea before returning to Southeast Asia.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-51|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;51&amp;lt;/span&amp;gt;]] From the beginning of the war to the end, it was uttered ad infinitum.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-52|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;52&amp;lt;/span&amp;gt;]] “The colonels called them gooks, the captain called them gooks, the staff all called them gooks. They were dinks, you know, subhuman,” recalled one veteran.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-53|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;53&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The notion that Vietnam’s inhabitants were something less than human was often spoken of as the “mere-gook rule,” or, in the acronym-mad military, the MGR. This held that all Vietnamese—northern and southern, adults and children, armed enemy and innocent civilian—were little more than animals, who could be killed or abused at will.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-54|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;54&amp;lt;/span&amp;gt;]] The MGR enabled soldiers to abuse children for amusement; it allowed officers sitting in judgment at courts-martial to let off murderers with little or no punishment; and it paved the way for commanders to willfully ignore rampant abuses by their troops while racking up “kills” to win favor at the Pentagon.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-55|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;55&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Even high-ranking officers, who might never actually use the word “gook” in public, operated in an MGR world.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-56|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;56&amp;lt;/span&amp;gt;]] General Westmoreland told the filmmaker Peter Davis: “The Oriental doesn’t put the same high price on life as does the Westerner. Life is plentiful, life is cheap in the Orient. As the philosophy of the Orient expresses it, life is not important.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-57|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;57&amp;lt;/span&amp;gt;]] And the dismissive mind-set influenced military policy everywhere in the country.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-58|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;58&amp;lt;/span&amp;gt;]] As the Vietnam War correspondent Frances FitzGerald trenchantly noted in her classic book &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Fire in the Lake&amp;lt;/span&amp;gt;, the Americans’ “bombing and artillery practices would have been unthinkable for U.S. commanders in occupied France or Italy during the Second World War.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-59|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;59&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The MGR mentality excused all manner of atrocities and encouraged troops to kill without compunction. “Shouldn’t bother you at all, just some more dead gooks. The sooner &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;they&amp;lt;/span&amp;gt; all die, the sooner &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;we&amp;lt;/span&amp;gt; go back to the World,” one marine explained to another.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-60|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;60&amp;lt;/span&amp;gt;]] In this way, the MGR provided lubrication for a system of suffering that, once set in motion, churned through the countryside without pause. At the top, pursuit of the crossover point demanded body counts; in the field, that meant Vietnamese KIAs, and the mere-gook rule promised that any dead Vietnamese would do.&lt;br /&gt;
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In a conflict where American soldiers found it almost impossible to tell the enemy from the general population, the constant emphasis on body counts made civilian deaths almost inevitable. Specific command policies instituted in Vietnam, meanwhile, further ensured widespread slaughter. Chief among these were search-and-destroy tactics, loophole-laced rules of engagement, and “free-fire” zones.&lt;br /&gt;
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The primary mission of U.S. troops sent out into the jungles, rice paddies, valleys, and villages of South Vietnam was to search out and destroy the revolutionaries. This was how Westmoreland saw the war, and at his behest members of his staff gave the “search-and-destroy” mission its name. These operations consisted of near-ceaseless patrols by small units meant to “find, fix, and finish” enemy troops. In other words, their role was to draw or flush an enemy unit out of hiding in the countryside and hold it in place while more U.S. forces were called in, generating the sort of big battles in which airpower and heavy artillery would make all the difference.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-61|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;61&amp;lt;/span&amp;gt;]] By June 1967 U.S. battalions were spending 86 percent of their time on such operations.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-62|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;62&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Search and destroy was “more a gestalt than a tactic, brought up alive and steaming from the Command psyche,” wrote the combat correspondent Michael Herr in his fever-dream war memoir, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Dispatches&amp;lt;/span&amp;gt;. “In action it should have been named the other way around, pick through the pieces and see if you could work together a [body] count.” There was something absurd about the entire enterprise. Day after day, patrol after patrol, U.S. troops wandered around the countryside spoiling for a fight—trying to goad a lightly armed enemy to abandon all sense and stand toe-to-toe in open battle with the best-armed military in the world.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-63|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;63&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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U.S. troops were to be used as the “principal combat reconnaissance force,” and “supporting fires as the principal destructive force,” wrote Colonel Sidney Berry in a widely disseminated 1967 essay on the tactic. That is, the American boys on patrol were just a lure—“dangling the bait,” as the veteran and future senator James Webb put it in his Vietnam War novel &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Fields of Fire&amp;lt;/span&amp;gt;. When attacked, they were supposed to back away and call in heavy firepower to destroy their Vietnamese foes.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-64|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;64&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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It sounded easy enough and looked good on paper, but in the field search and destroy proved to be a wholly defective tactic. Vietnamese forces refused to do battle as Americans wished them to, declining to take the lure and fight at the time and place of the U.S. military’s choosing. Tipped off by preparatory artillery, roaring helicopters, and repetitively predictable patrolling patterns, the revolutionary forces generally refrained from large, set-piece combat engagements where the odds would be greatly against them.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-65|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;65&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Indeed, search and destroy gave Vietnamese revolutionary forces an overwhelming tactical advantage. They could take the “bait” whenever and wherever it suited them, which meant that, no matter how aggressive the patrols were, the Americans almost invariably found themselves on the defensive. According to the Pentagon Papers, the Viet Cong surprised U.S. forces—dictating the time, the place, and often the duration of combat engagements—more than 78 percent of the time.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-66|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;66&amp;lt;/span&amp;gt;]] Another report showed that the revolutionary forces began 73 percent of all firefights.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-67|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;67&amp;lt;/span&amp;gt;]] Unable to effectively engage the enemy, U.S. soldiers sometimes took to attacking whatever they could, which often meant that civilians ended up paying the heaviest price.&lt;br /&gt;
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Looking back, Westmoreland later claimed that “many Americans apparently failed to comprehend ‘search and destroy.’” It was, he insisted, anything but a “brutal” policy of “aimless searches in the jungle” and the “random destroying of villages.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-68|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;68&amp;lt;/span&amp;gt;]] His troops, however, provided a far more accurate description of the tactic than their base-bound commander. To infantrymen and field marines, the phrase “search and destroy” was shorthand for systematic destruction of hamlets and sometimes of everyone in them.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-69|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;69&amp;lt;/span&amp;gt;]] “It was a search-and-destroy mission,” one officer with the 4th Infantry Division recalled, “which meant we searched all the hootches we found and then burned them down. Whether a single farmer’s hootch or a whole village—all were burnt.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-70|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;70&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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A rifleman questioned about a massacre by his unit explained how the term was generally understood by troops in the field.&lt;br /&gt;
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Q: What about this operation … Were you told anything—were you given any special instructions?&lt;br /&gt;
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A: Destroy everything.&lt;br /&gt;
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Q: Destroy it all: village, livestock, and food stocks?&lt;br /&gt;
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A: (Witness nods in the affirmative.) That’s what a search and destroy is, isn’t it?&lt;br /&gt;
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That soldier testified that his commander didn’t explicitly order his troops to “kill all the people” in the village. But when the men were ordered to carry out a search-and-destroy operation, the implication was that “anything there was VC and to do away with it.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-71|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;71&amp;lt;/span&amp;gt;]] Another veteran had a similar assessment: “The search-and-destroy mission is just another way to shoot anything that moves.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-72|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;72&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Westmoreland’s idealized vision of search-and-destroy operations was typical of the way that policies on paper diverged radically from the reality of the war. For instance, the U.S. command usually issued specific rules of engagement (ROE) that detailed when, where, and under what circumstances personnel could bomb, shell, or use helicopters or ground forces to attack. Ostensibly, the ROE protected noncombatants by providing clear guidance on who could be killed and why. Telford Taylor, chief prosecutor at the Nuremberg trials of Nazi war criminals, found these rules, on their face, “virtually impeccable.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-73|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;73&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In practice, though, the ROE constantly put Vietnamese civilians in impossible predicaments. Rules on which villages could be attacked and when, for example, were predicated on a fantasy belief that civilians had the ability to evict armed guerrillas. Sometimes attacks were justified by months-old announcements stating that locals had to either force out guerrillas or abandon their land. If villagers failed to heed such warnings, it was their fault in the eyes of the Americans. They had made themselves legitimate targets.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-74|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;74&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Instead of providing genuine protection, the ROE often served as an exculpatory device. For example, when it came to a “target [that] involves non-combatants, such as in a hamlet or village,” a South Vietnamese observer—often termed a “backseat”—had to give approval for an air strike “whenever possible.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-75|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;75&amp;lt;/span&amp;gt;]] The idea, as the reporter Jonathan Schell explained, was that “the province chief, or district chief … as a Vietnamese, is presumed to be more familiar with the surroundings than the Americans and able to restrain them from destroying populated areas.” After seeing the process in action, though, Schell noted that “in the case of Binh Duong Province in January 1967 the province chief … was from outside the province, had taken his post only three months before and had never controlled most of the areas being bombed, so he knew less about the area than most of the Americans.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-76|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;76&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Generally, the Vietnamese observers just gave U.S. forces blanket authority to do as they wished. And when they didn’t, the Vietnamese were often simply ignored. As one American province senior adviser blandly noted following an incident in which U.S. helicopters killed some unarmed people, “The gunship pilots were … over eager and did not follow the instructions of the Vinh Binh backseat.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-77|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;77&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Behind the scenes, commanders recognized that wanton attacks prohibited under an honest interpretation of the ROE were a regular occurrence. In a confidential 1967 message to his top Marine Corps generals, Lieutenant General Robert Cushman wrote: “To answer sniper fire from a hamlet or village with mortars, artillery or 90 mm gun fire will kill or injure more noncombatants than it will snipers. The rules of engagement are clear, but they are not always followed.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-78|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;78&amp;lt;/span&amp;gt;]] After the war, in a survey of generals who commanded troops in Vietnam, only 19 percent said that the rules of engagement were “carefully adhered to throughout the chain of command” before the My Lai massacre became public knowledge, while 15 percent admitted that that ROE weren’t even “particularly considered in the day to day conduct of the war.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-79|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;79&amp;lt;/span&amp;gt;]] The true purpose of the various directives, regulations, and pocket-sized codes of conduct handed out to troops was not to implement genuine safeguards for noncombatants, but to give the military a paper trail of plausible deniability.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-80|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;80&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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At every turn, the onus was put on Vietnamese civilians to actively demonstrate that they were indeed noncombatants—by carrying identification cards certifying their loyalty to the Saigon government; by staying out of off-limits areas (the borders of which they might not know); by adhering to dusk-to-dawn curfews; by using no lights at night (which might signal guerrillas), or sometimes by displaying lights at night (to demonstrate that they were not hiding); by not running or not walking in a certain way, or not standing still and thus looking unnatural; by somehow forcing armed guerrillas from their villages but also not carrying weapons, which would automatically brand a Vietnamese as VC. If villagers did not know about any one of these or many other regulations, if an ID card was lost when a house went up in flames, if they had to leave before dawn to get to a far-off market or to make it to a rice field, if they were forced by hunger to forage in an off-limits area, it was their fault. “The claim that civilians broke the rules,” the historian Christian Appy notes, “gave the American military a legal-sounding justification for both accidental and intentional slaughter.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-81|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;81&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Over and over again, the killings of civilians were excused by citing such capricious, even contradictory rules. In March 1969, for example, helicopters from the 1st Cavalry Division spotted a group of nine woodcutters and their truck in a forest in Binh Long Province and hovered above them for ten minutes as the Americans grew increasingly agitated that the Vietnamese would not look up or acknowledge them. There was ample reason for such behavior, as Lieutenant Colonel Anthony Herbert would recall in his memoir. Vietnamese going about their daily work, he pointed out, “knew not to look up. By then it had become almost instinct. Each had probably known someone who had looked up who was now dead. I had actually read it in one of our so-called manuals: ‘When they look up, they’re VC.’ Stupid, but typical.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-82|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;82&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Eventually, one of the helicopter pilots ordered his door gunner to drop canisters of tear gas, one of which soon started a fire near the woodcutters’ truck. With tear gas in the air and a fire raging, some of the woodcutters began to run, while one jumped into the truck and tried to drive it into a nearby clearing. In response, an order was issued in a chopper above: “They’re bad guys … roll in and get them.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-83|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;83&amp;lt;/span&amp;gt;]] Rockets streamed down, blasting the truck, while machine-gun fire ripped through the area. Only one of the woodcutters survived the attack.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-84|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;84&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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An investigation of the incident revealed that all the dead were civilians. Three bodies were eventually identified as those of a middle-aged man, a woman, and a young boy. The others were too badly disfigured for identification.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-85|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;85&amp;lt;/span&amp;gt;]] In interviews with army agents, the helicopter crew members readily admitted that they had not received gunfire from the woodcutters and that the Vietnamese had exhibited no hostile behavior. Furthermore, investigators found no enemy shell casings or weapons at the site. Yet none of the troops were punished. According to the official inquiry, they had “fired in good faith convinced that they were engaging a hostile force”—which, under the ROE, automatically made their action legal.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-86|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;86&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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A lack of effective rules of engagement plus command-level failure to take action against obvious breaches meant that when hard decisions had to be made in the field, troops often chose their own safety over that of the civilians they had supposedly been sent to protect. For example, guerrillas might open fire from concealment and then dash into a nearby village for cover. A young U.S. officer, adrenaline coursing, thankful for a near miss or upset and enraged over a man down, now had a choice to make. He could let the guerrillas go and explain to his superior why he had no body count to report; or he could lead his young, angry, scared troops into a possibly booby-trapped village to face another attack. There was, however, a third option. Disregarding or bending the ROE, he could ring up a rear base and call in artillery, jets, or helicopter gunships, perhaps saving the lives and limbs of his troopers and getting some bodies to count, which would please command and get them off his back. The third choice, of course, was usually the easiest to justify for a twenty-something lieutenant looking to survive his six months of trigger time and keep his group of boys alive.&lt;br /&gt;
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Hard choices became progressively easier with repetition, in part because it was soon apparent to many young officers that few at headquarters knew or cared much about the details in the field—beyond the stats, that is. Commanders regularly seemed disconnected and indifferent. It was easy enough for them to order a patrol out on a search-and-destroy mission; it was a lot harder for those on patrol to trudge mile after mile across sweltering jungles and rice paddies, through thorny hedgerows or razor-sharp elephant grass standing six feet high, up and down highland hills and valleys, all simply to serve as bait for enemy guerrillas. Generals and colonels weren’t out in the field—dirty, hungry, and dehydrated—slogging through mud, muck, and water, each step an ordeal, day after day, sometimes for weeks on end, until their feet swelled and the skin painfully sloughed off in silver-dollar-sized chunks. The commanders didn’t come down with constant bacterial infections, suffer oozing sores, “crotch rot,” and other fungal infections; they didn’t have to burn off leeches and face heat exhaustion while being bitten by fire ants and eaten alive by mosquitoes. They sat back at the base or soared high above it all in helicopters, micromanaging from the sky. Who were they to prescribe rules about firing on villages? Who were they to demand additional risks from troops who had it tough enough as it was?&lt;br /&gt;
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After all, a young lieutenant or captain had to ask himself, didn’t artillery fire already blanket the countryside? When choppering out to a landing zone to begin a patrol, he couldn’t fail to notice field after field of craters and the endless burned-out villages. The artillerymen and the jet pilots—who never had to worry about tripping a booby trap or walking into a hostile village—seemingly had carte blanche to shell and bomb with impunity and were never investigated for violating the ROE. Given all this, was a young officer prepared to have his point man get hit and listen to him scream for help while enemy fire pinned the patrol in place and the medic tried to crawl out to save him? Or was he going to call in a fire mission on the village, no questions asked? Even if some REMF (rear-echelon motherfucker) at base did bring up the rules of engagement and note that the grid square to be targeted came up as a populated area on the map, all that the officer needed to do was declare “contact”—that is, enemy fire—to override it. So what if the guerrillas’ attack had stopped? So what if they might have long since escaped? Was it worth the lives of his men to take the risk for rules that were written up in some air-conditioned office in Saigon or Washington?[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-87|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;87&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In addition, the amorphousness of the ROE allowed troops to invent almost any rationale to justify killing, from a “bouncy gait” (“those shuffling farmers don’t have a gait like that,” said one pilot) to killing people for the “sin of running,” as the historian David Hunt termed it.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-88|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;88&amp;lt;/span&amp;gt;]] One adviser in the Mekong Delta surveyed forward air control pilots and helicopter crews about such acts. “Their standard reply is this—if you take evasive action you are guilty,” he wrote in an official report. “It takes extrem[e] courage to stand in the middle of a rice paddy when a Cobra [helicopter gunship] buzzes you. If you live in an area that is frequented by these operations, your first instinctive reaction is to clear out and get into the nearest bunker.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-89|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;89&amp;lt;/span&amp;gt;]] In many instances, as in the case of the woodcutters in Binh Long, troops took measures that frightened Vietnamese into running, and then treated them as legitimate targets.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-90|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;90&amp;lt;/span&amp;gt;]] William Patterson, who had served as a helicopter door gunner in the region outside of Saigon, told army criminal investigators how he’d been instructed: “If we ran across unarmed people that appeared to be civilians, I was to fire as near to them as possible. If they ran I had permission to kill them.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-91|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;91&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Nguyen Thi Lam, a villager from the Mekong Delta, described to me the effect of these policies as seen from the other end of the machine gun. On the morning of May 20, 1968, she was out working in the rice paddies near her home when she and her fellow farmers heard the roar of approaching helicopters. Fearing for their lives, they ran for cover. One of the choppers then opened fire, pouring bullets down at them; a round tore through her sister-in-law’s throat, killing her on the spot. As Lam dove to the ground, another bullet ripped through her left leg and she blacked out. When she came to, an American was standing over her. He took her to a U.S. hospital for medical treatment, but she lost the leg.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-92|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;92&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Perhaps the purest expression of the effect of the rules of engagement I ever found was on the death certificate of Nguyen Mai, an unarmed Vietnamese man who died from a “penetrating wound” to the face. The official military paperwork in the U.S. National Archives was written up by an American medical officer. Sparse in its details—Nguyen’s date of birth, marital status, religion, and next of kin are all missing—the certificate does, however, list the official “external caus[e]” of death: “Running from U.S. forces.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-93|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;93&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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As ill-defined and porous as the rules of engagement were, they still at least nominally required troops to distinguish civilians from combatants. Another command concept, though, did away with that distinction altogether in much of the country: the notion of the “free-fire” or “free-strike” zone, a label given to areas where everyone was assumed to be the enemy. (Later, the name would be changed for public-relations reasons to “specified strike zone,” but the meaning remained the same.) In free-fire zones, an infantryman later recalled, “everyone, men, women, children, could be considered [a fair target]; you could not be held responsible for firing on innocent civilians since by definition there were none there.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-94|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;94&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The effects were ruinous for the Vietnamese. On April 15, 1970, for instance, members of Company B, 1st Battalion, 5th Marines, asked their company commander whether there were “any friendlies” in the hamlet of Le Bac (2). As Sergeant Paul Cox recalled, the commander replied: “No, this is a free fire zone.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-95|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;95&amp;lt;/span&amp;gt;]] Immediately, there was shooting. “The first hut I got to, there was an old mama-san lying in the middle of the floor gut-shot, she was dying,” Cox told me years later. At the next hut, a small group of elderly villagers and mothers with children had been gunned down. Nearby, he saw yet another similar scene.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-96|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;96&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Inside the hamlet, a young girl named Ho Thi A watched in terror as the carnage unfolded. “There were three of us standing at the entrance to the bunker, me and two old women—my neighbor and my grandmother,” she told me. The three had just scrambled out of their earthen bomb shelter when an American took aim and shot the two elderly women, one after the other. Ho Thi A wheeled around and clambered back into the bunker, cowering there as the Americans tossed in grenades after her. She later emerged to find that a total of fifteen villagers had been killed in Le Bac (2) that day. All of the victims, she and other survivors from the hamlet told me, were civilians.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-97|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;97&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The “free-fire” label was not quite an unlimited license to kill, since the laws of war still applied to these areas. As the military legal expert and former marine prosecutor Gary Solis noted, a “free-fire zone doesn’t mean a free-crime zone … Just because it’s a free-fire zone, doesn’t mean you can go in and shoot whoever you run into.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-98|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;98&amp;lt;/span&amp;gt;]] But many American soldiers did not make that subtle distinction. Even a U.S. Senate study acknowledged that by 1968 an estimated 300,000 civilians had been killed or wounded in free-fire zones.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-99|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;99&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The horrific toll was not unforeseen. In 1962, before most Americans even knew that their nation was at war in Southeast Asia, Brigadier General H. K. Eggleston was already sounding the alarm about the military’s propensity for unleashing firepower on heavily populated areas. In a “Lessons Learned” memorandum, an internal report presenting knowledge gleaned in the field, he emphatically decreed: “&amp;lt;span class=&amp;quot;epub-sc&amp;quot;&amp;gt;ALL FORMS OF FIREPOWER, FROM THE CARBINE TO THE 500 POUND BOMB, MUST HAVE POSITIVELY IDENTIFIED VC TARGETS&amp;lt;/span&amp;gt;.” Eggleston noted that “since the VC have no ‘rear areas,’ no logistic bases and no staging or cantonment areas in the generally accepted conventional sense, the application of firepower on a ‘suspected VC area’ to destroy VC combat potential is of little value.” Ultimately, he said, “unless targets are positively identified as enemy … casualties among the people, rather than the VC, will result.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-100|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;100&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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But the warning fell on deaf ears. A year after Eggleston issued his memorandum, Westmoreland received his orders for Vietnam. Before heading to Saigon, he met to discuss the new assignment with retired general Douglas MacArthur, who had served as a top commander in the Pacific during World War II, functionally ruled occupied Japan after its surrender, and commanded U.S. and allied forces in Korea. According to Westmoreland’s memoir, MacArthur “urged me to make sure I always had plenty of artillery, for the Oriental, he said, ‘greatly fears artillery,’” and suggested that Westmoreland might have to employ a “scorched earth policy” in Vietnam.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-101|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;101&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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As U.S. troops began to flood into the country in the mid-1960s, Eggleston’s guidance quickly gave way to policies that hewed to MacArthur’s advice. In September 1965, Westmoreland issued MACV Directive Number 525-3. Ostensibly concerned with “minimizing non-combatant battle casualties,” it actually turned vast swaths of the South Vietnamese countryside into areas where anyone and anything was fair game for U.S. firepower. “Free strike zones should be configured to eliminate populated areas except those in accepted VC bases,” the directive decreed—thus declaring open season on millions of Vietnamese. According to McNamara’s 1964 figures, 40 percent of the South Vietnamese countryside was considered to be “under Viet Cong control or predominant influence.” Westmoreland’s policy made that entire territory theoretically open to unrestrained attack.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-102|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;102&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Warnings of impending strikes were supposed to be issued “whenever possible.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-103|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;103&amp;lt;/span&amp;gt;]] But sometimes such announcements, broadcast from loudspeakers on aircraft, could not be heard or understood.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-104|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;104&amp;lt;/span&amp;gt;]] Other times, confusing leaflets would rain down on illiterate villagers.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-105|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;105&amp;lt;/span&amp;gt;]] Even when warned, villagers frequently had nowhere else to go or little time to do so. Often enough, no warning came at all; planes would simply flash across the skies, dropping high-explosive bombs or napalm canisters that tumbled end over end and bloomed into enormous fiery bursts. Of course, even if ample warnings were issued, firing on villages was still a violation of the laws of war, which prohibit direct attacks on civilians.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-106|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;106&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Indiscriminate as bombing and artillery fire often were in Vietnam, free-fire zones took away, by definition, any need for discrimination. While serving as an assistant to Ambassador Henry Cabot Lodge, Richard Holbrooke complained to both the ambassador and Westmoreland that free-fire zones were a real danger to the war effort. “There are people living down there,” he complained once as the three flew over a free-fire zone, only to be told, “Well, they’re Communist-controlled areas.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-107|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;107&amp;lt;/span&amp;gt;]] Any villages declared hostile by South Vietnamese province chiefs were regarded as VC base camps, and the U.S. military officially considered every man, woman, and child in them Viet Cong supporters if not outright Viet Cong—and thus reasonable targets. According to Pentagon figures, in January 1969 alone, air strikes were carried out on or near hamlets where 3.3 million Vietnamese lived.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-108|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;108&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Of course, peasants lived in “VC base” areas because their families had been there for generations. That’s where their rice fields were, and their ancestors’ graves. Many felt so deeply rooted in the land that they couldn’t imagine leaving, even when bombs and shells began to fall. And many of those who contemplated moving simply couldn’t afford to leave. When one peasant who did “rally” to the Saigon government—moving away from a hamlet that had been almost totally destroyed by bombing and shelling—was asked why more than one hundred of his fellow villagers still remained there, he explained: “Most of them are poor farmers. A few of them had left the village for [Saigon]-controlled areas but they had to come back since they were not able to make a living over there. Those who stayed … didn’t have a choice.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-109|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;109&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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It was this kind of poverty that made Le Thi Van’s family remain in their hamlet of Nhi Binh in the Mekong Delta, even though the area was hit by mortar and artillery rounds several times a day and bombed once or twice a month.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-110|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;110&amp;lt;/span&amp;gt;]] They paid a terrible price. On February 10, 1968, while Van was visiting relatives in another village, an artillery shell scored a direct hit on her family’s bomb shelter. Seven of her relatives, including her pregnant sister-in-law, were instantly killed. Their corpses were so badly mutilated that when Van returned to Nhi Binh, she could identify them only by their legs.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-111|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;111&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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*   *   *&lt;br /&gt;
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Aside from augmenting the body-count statistics, free-fire zones were also integral to another policy objective: driving villagers out of territory controlled by the NLF and into areas controlled by the Saigon government. These efforts were commonly known as “pacification,” but their true aim was to depopulate the contested countryside. “The people are like water and the army is like fish,” Mao Zedong, the leader of the Chinese Communist revolution, had famously written. American planners grasped his dictum, and also studied the “kill-all, burn-all, loot-all” scorched-earth campaigns that the Japanese army launched in rural China during the 1930s and early 1940s, for lessons on how to drain the “sea.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-112|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;112&amp;lt;/span&amp;gt;]] Not surprisingly, the idea of forcing peasants out of their villages was embraced by civilian pacification officials and military officers alike.&lt;br /&gt;
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In 1964, an American officer remarked, “We must terrorize the villagers even more, so they see that their real self-interest lies with us. We’ve got to start bombing and strafing the villages that aren’t friendly to the Government.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-113|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;113&amp;lt;/span&amp;gt;]] One reporter recalled an army captain in a heavily populated Mekong Delta province sweeping his hand across a couple dozen hamlets on a map and remarking that refugees were streaming out of the area. The reporter asked why. “Because it’s not healthy out there,” the captain replied. “We’re shelling the hell out of them.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-114|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;114&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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U.S. commanders repeatedly denied that there was any formal policy of “generating refugees,” but one U.S. official admitted in 1967 that “policy or not, they’re sure doing it.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-115|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;115&amp;lt;/span&amp;gt;]] General William Westmoreland did, in fact, plainly state the military’s thinking in a 1965 speech.&lt;br /&gt;
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Until now the war has been characterized by a substantial majority of the population remaining neutral. In the past year we have seen an escalation to a higher intensity in the war. This will bring about a moment of decision for the peasant farmer. He will have to choose if he stays alive.&lt;br /&gt;
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Until now the peasant farmer has had three alternatives. He could stay put and follow his natural instinct to stay close to the land, living beside the grave of his ancestors. He could move into an area under government control, or he could join the VC. Now if he stays put there are additional dangers … Our operations have been designed to make the first choice impossible.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-116|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;116&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Similarly, Robert Komer, President Lyndon Johnson’s special assistant for pacification, sent a cable to Deputy Ambassador William Porter in 1966 regarding “military operations specifically designed to generate refugees.” The next year, after being appointed as Westmoreland’s deputy and the U.S. pacification chief, Komer suggested implementing a policy of stepping up “refugee programs deliberately aimed at depriving the VC of a recruiting base.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-117|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;117&amp;lt;/span&amp;gt;]] “In order to thwart the communist’s [&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;sic&amp;lt;/span&amp;gt;] designs,” wrote Westmoreland a year later, one had to either eliminate the “fish”—which was, he noted, difficult and time-consuming—or “dry up the ‘water’ so that the ‘fish’ cannot survive.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-118|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;118&amp;lt;/span&amp;gt;]] Another general was even more explicit, telling the reporter R. W. Apple: “You’ve got to dry up the sea the guerrillas swim in—that’s the peasants—and the best way to do that is to blast the hell out of their villages so they’ll come into our refugee camps.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-119|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;119&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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When Vietnamese abandoned their villages, they were often simply shuttled into overwhelmed, underfunded, understaffed, underprovisioned, and underequipped “concentration zones”—either refugee camps or artificial villages that the refugees were sometimes forced to build themselves. These settlements, which went by many different names over the years, often made farming impossible.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-120|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;120&amp;lt;/span&amp;gt;]] “I had two hectares of rice in the old village,” one elderly man complained. “Now it is ripe and the grain falls into the paddy mud. I cannot harvest it. There are men here with guns who tell me that we must dig a ditch … In the bottom of that ditch we must put sharpened bamboo stakes and on each side of the ditch there must be a fence of barbed wire. When it is finished, I can return to harvest my rice. But my rice will be gone then. Who will feed my family?”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-121|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;121&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In 1962, the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt; described a scene in which U.S. advisers and allied Vietnamese troops relocated hundreds of villagers as part of Operation Sunrise. The operation’s cheerful title belied the fact that it involved burning the food, homes, and in some cases all the possessions of the villagers before sending them to inhospitable barracks that even the lead U.S. adviser conceded were “no happy hollow.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-122|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;122&amp;lt;/span&amp;gt;]] In 1969, an article in the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Times&amp;lt;/span&amp;gt; would describe another village-clearing operation, this time with U.S. troops in the lead. The commanders had changed and the firepower had increased, but the procedures were much the same.&lt;br /&gt;
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Twenty-four hours before the villages are razed, the inhabitants are warned by leaflets and loudspeaker broadcasts … to leave their homes. The inhabitants are then placed in newly constructed “resettlement villages” which are often enclosed by barbed wire … First the Zippo squads set fire to the thatched dwellings with their lighters … If the town is in a free-fire zone … and if the village has already been burned once before “the people who go out know that they will be dead,” [Sergeant Steve Kohrt] declared.&lt;br /&gt;
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“If it’s all a free-fire zone, you can sit on the hills and see the dinks running around, so they call in big air strikes,” he said.&lt;br /&gt;
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Lieutenant [Norman] Cuttrell added: “What we try to do is to get all of the people out of the ville before we start burning … of course they don’t want to go—that’s their home and everything.”&lt;br /&gt;
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Those particular troops destroyed more than a dozen villages in just one week.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-123|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;123&amp;lt;/span&amp;gt;]] A few years later, an American aid worker described the Saigon-run refugee camps in the area as being “more like concentration camps than the attractive-sounding ‘return to village’ programs, as they are called by the Government. Conditions in these camps are appalling.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-124|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;124&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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For those thrust into camp life, the experience was jarring. One reporter described how what had been a thriving, well-populated farming area in Quang Tri Province was transformed into a landscape of “burned-out houses and bomb and artillery craters” after the marines arrived, with the surviving civilian population “evacuated to a resettlement area near Cam Lo.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-125|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;125&amp;lt;/span&amp;gt;]] An American survey of the Cam Lo refugees showed that 54 percent of them had received no advance warning of their move at all, and that of those who did get warned in advance more than half were given less than a day’s notice. Nearly a quarter of the refugees lost everything they owned in the evacuation. Even after propaganda sessions with a South Vietnamese psychological warfare platoon, the villagers did not hide their displeasure from interviewers. Ninety-seven percent of them said their employment situation was worse than before; 95 percent described their resettlement house as less comfortable than their former home; and 87 percent said that their “life situation” was now worse than it had been in the war zone—where bombing, artillery strikes, and U.S. military operations were a constant threat, and where conscription and taxation by revolutionary forces were routine.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-126|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;126&amp;lt;/span&amp;gt;]] Within months, thousands in the camp were facing starvation.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-127|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;127&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Their situation was not unusual. Take, for instance, the experience of Quang Nam resident Nguyen Van Tam. First, aircraft dropped leaflets declaring his hamlet a free-fire zone, giving the inhabitants twenty-four hours to evacuate. The bombing that followed forced his family into an underground existence, and one bomb killed his father as he worked in a rice paddy. A few days later, U.S. troops entered his village. “They pointed to the road and said we must all leave,” Tam recalled. “My mother cried. They took matches and burned our house. Then they shot our buffaloes. Then we began to walk to the refugee camp outside Da Nang to find shelter and food.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-128|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;128&amp;lt;/span&amp;gt;]] Both would prove in short supply.&lt;br /&gt;
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Asked about “special problems” in refugee camps, one district chief from Quang Nam Province provided a succinct list.&lt;br /&gt;
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1. Not enough water&lt;br /&gt;
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2. Not enough food&lt;br /&gt;
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3. Not enough first aid station [attendants] and medical personnel&lt;br /&gt;
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4. No arable lands, no jobs&lt;br /&gt;
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5. Not enough schools.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-129|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;129&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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At the Hung-Quang Evacuee Regroupment site in the same province, 95 percent of refugees said they were worse off in terms of employment than before their resettlement.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-130|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;130&amp;lt;/span&amp;gt;]] Not far away, at the Ngoc Thanh Camp on the outskirts of Hoi An, 92 percent of residents complained that their current home was less comfortable than the one they’d had in their village.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-131|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;131&amp;lt;/span&amp;gt;]] It’s not hard to imagine why. A marine described one of the province’s camps as “several hundred one-room tin shacks with no doors, and rags over the windows for curtains, all jammed in one next to the other in tight rows on bare hardpacked earth and surrounded by barbed wire and chainlink fencing. It reeked of squalor.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-132|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;132&amp;lt;/span&amp;gt;]] Similarly, a survey team from the U.S. General Accounting Office wrote of a Quang Nam camp:&lt;br /&gt;
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During our inspection, we observed there were no latrines, no usable wells, no classrooms, and no medical facilities. The shelters were crudely constructed from a variety of waste material, such as empty ammunition boxes and cardboard. We observed that the number of shelters would not adequately house these people … The [American] refugee advisor stated that there were no plans to improve the living conditions at this site.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-133|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;133&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In October 1967, South Vietnam’s commissioner for refugees noted that he often received only a day’s warning before U.S. operations in I Corps swamped him with as many as 10,000 people at a time.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-134|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;134&amp;lt;/span&amp;gt;]] Many displaced villagers were left out of official statistics, but even a U.S. Marine Corps history put the total number of refugees in I Corps that month at 539,000. Two years later it stood at an estimated 690,000, more than half the official count of refugees in the entire country.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-135|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;135&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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As the war dragged on, ever less money would be devoted to refugee aid and public health programs. In 1967, the support that the U.S. Agency for International Development (USAID) gave to South Vietnam’s Ministry of Health topped out at $5.9 million. The agency’s total medical budget in Vietnam for the year added up to one-quarter of one percent of U.S. expenditures in the country. In effect, said one analyst, an entire year’s allocation equaled what was spent in less than a day on the war effort. Two years later, USAID support for the ministry had dropped to less than $1 million.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-136|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;136&amp;lt;/span&amp;gt;]] In the words of the journalist Jonathan Schell:&lt;br /&gt;
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The Americans in Vietnam liked to speak of the “military half” of what they were doing, but the “half” was in reality more like nine-tenths, and the other one-tenth—the contribution to “nation building”—was often, in the context of the war, pure mockery. For example, it frequently happened that in driving the enemy out of a village the Americans would destroy it. That was the “military half.” The “civilian half” then might be to drop thousands of leaflets on the ruins, explaining the evils of the N.L.F., or perhaps introducing the villagers to some hygienic measures that the Americans thought were a good idea.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-137|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;137&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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U.S. and South Vietnamese officials repeatedly explained the exodus of peasants by claiming that the people were voting with their feet, fleeing VC terror, taxation, and conscription. However, both the head of the U.S. refugee division and South Vietnam’s refugee commissioner admitted that most of those who fled their hamlets did so to escape bombardment and battle.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-138|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;138&amp;lt;/span&amp;gt;]] A 1967 U.S. study in Kien Giang Province found that nearly two-thirds of refugees cited shelling and bombing—in most cases from the United States and its allies—as their reason for fleeing. In nearby Dinh Tuong Province, more than 60 percent of the Vietnamese surveyed blamed South Vietnamese and U.S. forces for making them leave their hamlets, while only 22 percent blamed the Viet Cong.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-139|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;139&amp;lt;/span&amp;gt;]] Similarly, a 1970 study of refugees in Quang Nam Province found that 80 percent of refugees whose villages had been destroyed blamed U.S. and allied forces, 18 percent said that the damage had happened in firefights between the two sides, and just 2 percent blamed the revolutionary forces alone.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-140|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;140&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Just how disproportionately civilians could suffer during battles, and why so many were forced to flee their homes, can be seen from the events on Ky Hoa Island, off the coast of Quang Tin Province. On July 9, 1965, when U.S. Marines fought a pitched battle against the revolutionary forces on the island, the Americans lost three men in the fighting, the guerrillas six. Among the civilian population of Ky Hoa, however, one hundred people were reportedly killed.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-141|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;141&amp;lt;/span&amp;gt;]] According to their official command diary, the marines also allegedly burned 185 homes and beat up many civilians, including “a middle aged Vietnamese woman and her seven month old daughter.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-142|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;142&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Civilians who attempted to thwart the refugee generation system by staying in their villages often paid the price. Larry Farmer, who served with Company E of the 4th Battalion, 31st Infantry, testified about one such group of resisters in late September 1969 in the Quang Tin/Quang Nam border region.&lt;br /&gt;
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Our squad was running the Vietnamese women and children from the area … and we were burning their huts as we went to insure they wouldn’t return after we left … That day we had burned one hut in a clearing where there were three huts and about fifteen women and children living. As we were burning the hut I told all of the people to leave the area and go to the refugee camp … The next day my squad returned to that same area, when we approached the clearing where we had burned the hut we found the same women and children, however, they had all moved into the two remaining huts.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-143|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;143&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Finding that their orders had been disobeyed, the Americans began by shooting up a pen full of pigs. Then, according to testimony by fellow unit members, Farmer, infantryman Alter Floyd, and several others fired on the group of women and children. “I think Floyd shot one and tore his leg off—it was just hanging there by the meat,” unit member Davey Hoag said in a sworn statement. Squad leader Charles Downing remembered some of them gunning down women and young children. Michael Garcia recalled the men firing on a woman holding a baby, and then turning on the infant. “They just shot the baby all up,” he told army investigators. Altogether, nine or ten women and children were murdered and called in as “confirmed VC kills.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-144|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;144&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The I Corps provinces of Quang Tin, Quang Ngai, Quang Nam, and Quang Tri in the north were not the only areas where U.S. forces deliberately attacked villages in order to force their residents into refugee camps. Such assaults happened throughout the country. In 1966, for instance, when U.S. and South Vietnamese troops first arrived in Thanh Son hamlet, a farming enclave in Binh Dinh Province in II Corps, many of the hamlet’s young men fled. The soldiers then herded together some of the remaining villagers, beat them, and shocked them with electric cattle prods to force them to leave for a refugee center. Many other residents were brutalized or shot.&lt;br /&gt;
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Over the following years, American and South Vietnamese troops would return to Thanh Son again and again, destroying rice crops and abusing, arresting, and sometimes killing residents. Pham Thi Hien told me that her home was destroyed at least five times during the war—a common story for villagers in free-fire zones. The Americans detained villagers and burned their homes because they wanted people to move to the “concentration area,” Hien explained to me years afterward.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-145|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;145&amp;lt;/span&amp;gt;]] “The leaf house burned down, the soil house emerged” became a hamlet axiom during the days of these frequent home burnings, as people were reduced to living in A-framed earthen bunkers.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-146|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;146&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Helicopter gunships and artillery also extracted a gruesome toll on Thanh Son residents who stayed in their ancestral hamlet. Luong Thi Oi’s twelve-year-old daughter was literally torn in two by an artillery shell while tending cows; Bui Xich lost two sons when their bunker suffered a direct hit from another artillery shell.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-147|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;147&amp;lt;/span&amp;gt;]] Luong Dai’s parents, two older brothers, a younger brother, a niece, and a nephew all died when their bunker collapsed during a U.S. bombardment.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-148|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;148&amp;lt;/span&amp;gt;]] When I interviewed several hamlet residents in 2008, they came up with the names of twenty-nine victims but insisted that there had been many more, too many to recall.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-149|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;149&amp;lt;/span&amp;gt;]] Sometimes the number of dead had overwhelmed the ability of survivors to bury them, they said, and pigs and ducks started eating the corpses.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-150|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;150&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Pham Thi Hien, for her part, was captured in Thanh Son during a joint U.S.–South Vietnamese operation in 1967 or 1968. She was beaten, then stretched spread-eagle on the ground. A U.S. soldier interrogated her through an interpreter while water was poured into her nose and mouth, choking her. “Where are your husband and children? What are they doing?” demanded the American, who accused her of living in the hamlet in order to support the guerrillas. After undergoing this water torture, Hien was taken away to a military outpost, where she was put to work filling sandbags. She spent eight months there and then, like so many other Vietnamese, made her way back to her mostly destroyed village to begin her life again.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-151|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;151&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The assault on Thanh Son hamlet was part of a concerted U.S. effort to pacify Binh Dinh, a region with a long history of fierce resistance to the French occupation. The campaign began with the 1st Cavalry Division’s “Operation Masher,” though its name struck President Johnson as so inflammatory that the softer “White Wing” was soon tacked onto it—as if one somehow canceled out the other.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-152|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;152&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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During the six weeks of Masher/White Wing, from late January to early March 1966, the 1st Cavalry Division fired 133,191 artillery rounds into Binh Dinh’s heavily populated An Lao Valley and Bong Son Plain. The navy added 3,213 rounds from its ships. The air force launched 600 tactical air sorties, dropping more than 427 tons of general-purpose bombs, 265 tons of fragmentation ordnance, 165 tons of napalm, and 80 tons of white phosphorus, which damaged or destroyed more than 600 huts and other structures. Of course, troops on the ground also laid waste to many other homes at the same time.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-153|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;153&amp;lt;/span&amp;gt;]] One correspondent described the results in a village in An Lao Valley.&lt;br /&gt;
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More than half the huts were burned down and the rice fields were pock-marked with bomb craters. The villagers assembled as the Americans marched in. They sat silently in front of their ruined huts. Women held crying children in their arms. When a young American tried to comfort a child, it began screaming while the mother stared in terror at the foreign white giant.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-154|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;154&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Allied efforts yielded an estimated 5,576 enemy casualties, and a suspiciously low 354 personal weapons, even though the Americans took more than 600 prisoners, some presumably armed. “In the process,” noted the reporter and historian Frances FitzGerald, U.S. and South Vietnamese forces “left hundreds of civilians dead and wounded and ‘generated’ so many refugees as almost to depopulate the fertile An Lao valley.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-155|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;155&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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As operations in Binh Dinh continued, scenes of suffering like those at Thanh Son played out over and over again throughout the province. In early 1966, for instance, Gia Huu and fifteen nearby hamlets were ravaged by artillery fire and air strikes during one three-week span. In just three of those hamlets, approximately one thousand homes were blown apart by bombs and shells or reduced to cinder by napalm, leaving the hamlets, rice paddies, and surrounding hills scorched and pockmarked with craters. Additionally, shelling from U.S. Navy ships destroyed hundreds of coconut trees, the economic lifeblood of the region. The area around Tam Quan, just south of Gia Huu, was also pummeled by the same offensive, with an estimated one hundred civilians killed there and hundreds more injured in just a few weeks. Afterward, survivors were showered with leaflets saying that the Viet Cong were responsible for the destruction, since they had dug trenches and bunkers within the hamlets.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-156|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;156&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The Americans’ dedication to driving villagers out of their hamlets in Binh Dinh Province was often not accompanied by much concern for what happened to the villagers who were driven out. In March 1967, for instance, members of Company A, 8th Engineer Battalion of the 1st Cavalry Division, joined a platoon from the 1st Battalion, 8th Cavalry, on a search-and-destroy mission in the province’s Hoai Nhon District. The engineers blew up the “family-style bomb shelters” that the remaining locals were using for protection, destroying the village in the process. Left homeless and with nowhere to go, twelve civilians from the village—eight women, two teenage girls, and two men over fifty years old—walked along with the patrol back to the American command post but were soon sent away.&lt;br /&gt;
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That same afternoon, an unarmed man and a woman were spotted walking in a nearby rice paddy. From his post, one of the Company A engineers, Private First Class Richard Clark, watched the 8th Cavalry infantrymen unleash a fusillade at them. He saw the two Vietnamese fall to the ground and start crawling away as a platoon of cavalry troops swept toward them; then he heard the firing of rifles, machine guns, and grenade launchers. The next day, Clark was part of a patrol that set out in the same direction. “We passed within 50 feet of numerous bodies,” he said. “At least 4 of which I could identify as the people we had taken out of the village the day before.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-157|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;157&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Matthew Brennan of the 1st Cavalry recalled how his unit helped transform Binh Dinh from a “paradise” into an artillery-blasted and bomb-cratered wasteland. The soldiers, he wrote, would&lt;br /&gt;
&lt;br /&gt;
search deserted villages, many of which had beige stucco Catholic churches crowned by the one true cross, and burn every standing structure. Huts and haystacks were set aflame; rice caches were soaked with aviation fuel and burned. On some days we would burn so much rice and so many huts that in the evening our day’s route would be marked by dozens of columns of rising white smoke, extending back across some silent valley or another.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-158|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;158&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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By May 1968, official U.S. statistics put the number of refugees in Binh Dinh at over 180,000.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-159|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;159&amp;lt;/span&amp;gt;]] Those who warned that this policy was counterproductive were utterly ignored. “It is a mistake,” declared Lieutenant Colonel Nguyen Be, who had served as the Republic of Vietnam’s deputy province chief, “to move the people off their hallowed land. This is a political war and it must be fought by trained counterguerrillas and political cadres, not by massive, impersonal free-strike-zone bombings from the air. If we move the people from the land, we will surely lose their support; they will resent us.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-160|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;160&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Nguyen Be was right. When a sample of the province’s refugees were surveyed in 1969, a clear majority blamed U.S. and allied forces for destroying their villages and worsening their lives.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-161|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;161&amp;lt;/span&amp;gt;]] Years later, the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt; correspondent Gloria Emerson summed up the results of the American efforts. “Despite the American occupation,” she wrote, “Binh Dinh never became a place they could overwhelm and change to be what they wanted. The number of dead Vietnamese and the refugees grew: Binh Dinh was never pacified.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-162|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;162&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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== &amp;lt;span class=&amp;quot;epub-b&amp;quot;&amp;gt;OVERKILL&amp;lt;/span&amp;gt; ==&lt;br /&gt;
The dystopian 1980s comic book series &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Watchmen&amp;lt;/span&amp;gt; offers an alternative history of the Vietnam years, one in which the United States emerged victorious by deploying a godlike, nuclear-powered blue superhero named Dr. Manhattan. His destructive capacity and near omnipotence practically awe the Vietnamese into submission. There is simply no resisting his overwhelming power, and within three months of his arrival the conflict is over.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-1|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;1&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In the real world, though, the United States already had an endless supply of superweapons at its command. Indeed, to a barefoot peasant in rural Vietnam, a 40,000-pound bomb load dropped by a giant B-52 Stratofortress bomber—silent and invisible to those on the ground—must have had an element of Dr. Manhattan in it. The American forces came blazing in with fighter jets and helicopter gunships. They shook the earth with howitzers and mortars. In a country of pedestrians and bicycles, they rolled over the landscape in heavy tanks, light tanks, and flame-thrower tanks. They had armored personnel carriers for the roads and fields, swift boats for rivers, and battleships and aircraft carriers off shore. The Americans unleashed millions of gallons of chemical defoliants, millions of pounds of chemical gases, and endless canisters of napalm; cluster bombs, high-explosive shells, and daisy-cutter bombs that obliterated everything within a ten-football-field diameter; antipersonnel rockets, high-explosive rockets, incendiary rockets, grenades by the millions, and myriad different kinds of mines. Their advanced weapons included M-16 rifles, M-60 machine guns, M-79 grenade launchers, and even futuristic technologies that would only later enter widespread use, like electronic sensors and unmanned drones. In other words, in Vietnam the American military amassed an arsenal unlike any seen before. As it faced off against guerrillas armed with old rifles and homemade grenades fashioned out of soda cans—or North Vietnamese troops with AK-47 assault rifles and rocket-propelled grenade launchers—the United States had at its disposal more killing power, destructive force, and advanced technology than any military in the history of the world.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-2|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;2&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Notably, many of the weapons that Americans brought to Vietnam were designed specifically to maim and incapacitate people, on the theory that horribly wounded personnel sapped enemy resources even more than outright killing.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-3|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;3&amp;lt;/span&amp;gt;]] An army munitions official later described the history of these efforts.&lt;br /&gt;
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Early in the 1950s, the Department of [the] Army embarked on a program to develop special antipersonnel munitions for a variety of weapons systems. These munitions were characterized by a design philosophy which considered the efficient distribution of the smallest effective fragment. The definition of effectiveness was the fallout of a considerable wound ballistics program which evolved the lethal potential of small fragments at high velocity.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-4|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;4&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In the period immediately preceding the Vietnam War, the army developed brand-new fragmentation munitions; the navy modernized its aircraft-delivered high explosives; and the air force worked to find new and improved ways to utilize antipersonnel weapons. These programs ushered in a new era of scientific slaughter, focused on unleashing small fragments—tiny steel pellets and razor-sharp flechettes—that did immense damage to human bodies. Removing such fragments could tax the skills of even the finest surgeons in well-appointed hospitals, to say nothing of medics triaging the wounded in swamps, jungles, or cramped underground tunnels.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-5|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;5&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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For more than a decade, South Vietnam became a proving ground for such advanced military technologies.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-6|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;6&amp;lt;/span&amp;gt;]] General Maxwell Taylor, a key war manager during the formative years of the conflict, who served as a presidential military adviser from 1961 to 1962, the chairman of the Joint Chiefs of Staff from 1962 to 1964, U.S. ambassador to Vietnam from 1964 to 1965, and a presidential consultant on the war from 1965 to 1968, was one of many who spoke of the importance of the area as a “laboratory” for new concepts and equipment.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-7|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;7&amp;lt;/span&amp;gt;]] General William Westmoreland, the top U.S. commander in Vietnam from 1964 to 1968, also celebrated the country as a weapons lab. His memoir devotes several pages to a laundry list of military innovations that emerged from Vietnam, such as the converted military transport planes—known as “Spooky” gunships—that could spit out thousands of bullets a minute.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-8|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;8&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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That such military power might not prevail against poorly armed guerrillas in an agrarian country seemed inconceivable. Even as the conflict dragged on, year after year, the Pentagon’s war managers never gave up their conviction that American technological prowess would ensure victory. A full-scale invasion of North Vietnam was out of the question; that approach would have risked confrontation with China and required an enormous conscript army, a prospect that few in Washington thought they could sell to the American public. Using nuclear weapons was likewise dismissed as politically untenable. With those options closed off, the Pentagon instead decided to simply pursue technowar ever more intensely as its path to victory. The United States would not deploy its nuclear arsenal, but it would nonetheless assault Vietnam with the destructive power of hundreds of Hiroshimas. In other words, it would wage a war of overkill. A sound from the tree line? Hose it down with machine-gun fire. A sniper shot from the ville? Hit the hamlet with napalm. A hunch that an area might have enemy fighters in it? Plaster it with artillery fire. A Saigon-appointed Vietnamese official identifies a village as an enemy stronghold? Bomb it back to the stone age.&lt;br /&gt;
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American war managers were all but certain that no Third World people, even with Soviet and Chinese support, could stand up to the mightiest nation on Earth as it unleashed firepower well beyond levels that had brought great powers like Germany and Japan to their knees. (The amount of ammunition fired per soldier was twenty-six times greater in Vietnam than during World War II.) Overkill was supposed to solve all American problems, and the answer to any setbacks was just more overkill. At its peak, the U.S. effort in Vietnam was soaking up 37 percent of all American military spending and required the fighting strength of more than 50 percent of all Marine Corps divisions, 40 percent of all combat-ready army divisions, and 33 percent of the navy. Overall, estimates of the U.S. expenditure on the war range from $700 billion to more than $1 trillion in 2012 dollars.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-9|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;9&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In the end, of course, this tremendous and profligate investment in war making failed to achieve its objective. The Vietnamese revolutionary forces never yielded to American firepower. But overkill did succeed in producing misery on an epic scale, especially for Vietnamese civilians.&lt;br /&gt;
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*   *   *&lt;br /&gt;
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During the conflict, some antiwar critics predicted that North Vietnam might end up as the most bombed country in the history of the world.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-10|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;10&amp;lt;/span&amp;gt;]] They had good reason to fear this: on average, between 1965 and 1968, thirty-two tons of bombs per hour were dropped on the North. It turned out, however, that of the munitions unleashed by the United States in Southeast Asia during the Vietnam War—which added up to the equivalent of 640 Hiroshima-sized atomic bombs—the lion’s share was dropped not on the North but on South Vietnam, America’s own ally.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-11|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;11&amp;lt;/span&amp;gt;]] There, around 19 million people would be subjected to the most lopsided air war ever fought. The guerrillas of South Vietnam had no airpower at all, and North Vietnam’s modest air force fought a minimal, purely defensive battle in the skies north of the demilitarized zone. Unchallenged in the South except by ground fire, the United States carried out the most intense bombing campaign in history.&lt;br /&gt;
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In 1962, the first full year of the U.S. air war, 12,000 sorties—a sortie being defined as one mission by one plane—were launched against South Vietnamese targets. As American involvement escalated in 1965, airpower was unleashed on a devastating scale, and the U.S. military equaled that number of strike sorties in September alone.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-12|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;12&amp;lt;/span&amp;gt;]] At the war’s height in 1969, 50 percent of American fighter-bombers and 25 to 50 percent of the Air Force Strategic Air Command’s massive B-52 Stratofortress bombers were committed to Southeast Asia.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-13|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;13&amp;lt;/span&amp;gt;]] Between 1965 and 1972, U.S. and South Vietnamese aircraft flew 3.4 million combat sorties in Southeast Asia, with a plurality of these conducted in South Vietnam.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-14|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;14&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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U.S. aircraft laid waste to huge swaths of rural areas. American forces considered the spartan Vietnamese thatch-roofed huts, built of bamboo, mud, and leaves, to be “enemy structures” and regarded the earthen shelters beneath them as fortified “bunkers.” They were often officially classified as military targets and treated accordingly. In September 1965, in an agrarian countryside with only the most modest of buildings, nearly 10,000 enemy structures were blasted by U.S. and allied aircraft. By mid-1966, some 100,000 had reportedly been destroyed from the air.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-15|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;15&amp;lt;/span&amp;gt;]] All types of buildings were fair game: homes, hospitals, temples, pagodas, and schools, in addition to actual enemy fortifications.&lt;br /&gt;
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Often, a few rounds from a sniper in or near a hamlet, smoke from a cooking fire, or a glimpse of a running figure clad in “black pajamas” was enough to warrant an aerial attack. On March 17, 1965, for example, hostile fire drew an air strike on Man Quang, a village governed by the National Liberation Front in I Corps. Some forty-five villagers, thirty-seven of them schoolchildren, were killed.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-16|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;16&amp;lt;/span&amp;gt;]] Such bombings took place the length of the country. A similar incident occurred on August 9, 1966, when—again in response to enemy fire—two U.S. Air Force jets devastated a hamlet in IV Corps with bombs and cannon fire, killing 15 civilians and wounding 182. “I assure you that we regret this action entirely. But the strike went exactly where it was scheduled to go,” said a U.S. official afterward.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-17|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;17&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Densely populated coastal provinces like Quang Nam, Quang Ngai, and Binh Dinh, as well as the “Iron Triangle” region near Saigon, were among the most heavily bombed areas.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-18|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;18&amp;lt;/span&amp;gt;]] The hardest hit was Quang Tri, the northernmost province in South Vietnam. The province’s capital district, saturated with 3,000 bombs per square kilometer, was Vietnam’s single most devastated area.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-19|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;19&amp;lt;/span&amp;gt;]] On March 2, 1967, several bombs slammed into the village of Lang Vei, killing at least 100 civilians and wounding another 175.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-20|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;20&amp;lt;/span&amp;gt;]] And Lang Vei was hardly exceptional. Only 11 of the province’s 3,500 villages went unbombed during the war.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-21|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;21&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Observing the landscape of Quang Tri in 1973, Arthur Westing, an ecologist who had worked for the U.S. Forest Service and later the Stockholm International Peace Research Institute, wrote:&lt;br /&gt;
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Despite a year of frontline combat experience in Korea, and despite three previous trips to Indochina to study the war zones of Cambodia and South Vietnam, I was unprepared for the utter devastation that confronted us wherever we turned. Our tour took us through much of the lowland region and some of the central hilly region. Never were we out of sight of an endless panorama of crater fields. As far as we could determine not a single permanent building, urban or rural, remained intact: no private dwellings, no schools, no libraries, no churches or pagodas, and no hospitals. Moreover, every last bridge and even culvert had been bombed to bits. The one rail line through the province was also obliterated.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-22|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;22&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Three and a half decades later, the unnatural undulations of the land in Quang Tri and the potentially still lethal ordnance regularly found rusting there testify to the lasting impact of the war. In 2008, Pham Thi Luyen—the villager from Trieu Ai who was orphaned as a thirteen-year-old girl during the massacre there in 1967—recalled how by the end of the war “the land was full of bomb and artillery craters, nothing else … cluster bombs were everywhere.” Now, her home stands just steps from a cratered expanse that serves as a graveyard. “On this land, bomb and artillery shells are abundant,” she said. “We’re still scared, today.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-23|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;23&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Among the aircraft that laid waste to Quang Tri were those massive B-52 bombers, which, flying six in formation, could destroy everything within a strike zone two miles long and five-eighths of a mile wide.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-24|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;24&amp;lt;/span&amp;gt;]] The U.S. military often claimed that B-52s bombed only uninhabited areas, but this simply wasn’t so. The strikes often hit villages or at least struck close enough to kill.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-25|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;25&amp;lt;/span&amp;gt;]] In 1972, U.S. adviser Gene Niewoehner lamented that B-52s were being called in on areas known to be filled with civilians. “The B-52 targets are selected in advance,” he said. “We told them about civilians in one area in Quang Tri two weeks ago, but it took about seven days before the B-52s stopped.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-26|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;26&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Between 1965 and 1973, the U.S. Strategic Air Command launched at least 126,615 B-52 combat sorties, the majority of them hitting targets in South Vietnam. Deaths from these devastating B-52 strikes often left indelibly traumatic memories. One villager described how shock waves from such a bombing killed children, leaving blood gushing from their ears.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-27|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;27&amp;lt;/span&amp;gt;]] Villagers who had been far enough from the drop zone to survive the almost indescribable, earth-shaking explosions frequently still suffered serious injuries, and they filled hospitals across the country.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-28|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;28&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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B-52s were not, however, the most common strike aircraft. Sixty-six percent of air-launched munitions were unleashed by smaller fighter-bombers, such as F-4 Phantoms.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-29|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;29&amp;lt;/span&amp;gt;]] These planes streaked across the sky laden with high-explosive bombs, napalm canisters, and other antipersonnel weapons. The jellied incendiary napalm, engineered to stick to clothes and skin, had been modified to blaze hotter and longer than its World War II–era variant. An estimated 400,000 tons of it were dropped in Southeast Asia, killing most of those unfortunate enough to be splashed with it.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-30|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;30&amp;lt;/span&amp;gt;]] Thirty-five percent of victims died within fifteen to twenty minutes, according to one study. Another found that 62 percent died before their wounds healed. For those not asphyxiated or consumed by fire, the result could be a living death.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-31|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;31&amp;lt;/span&amp;gt;]] Noses and lips, nipples and eyelids would be burned off or melted away, while charred skin would flake off as a chemical-scented powder.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-32|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;32&amp;lt;/span&amp;gt;]] The Magnum photographer Philip Jones Griffiths photographed a number of such victims, and he would never forget a child he saw in the napalm ward of a Quang Ngai hospital. “He had his eyelids burned off, his nose burned off, and his lips burned off. He was halfway to becoming a skull, but he was still alive,” the photographer recalled.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-33|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;33&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Nguyen Van Tuan was lucky: the napalm only scorched his face. In 1964, he had taken cover in a ditch outside his school in the Mekong Delta as a napalm canister sent a wave of fire over the top of the trench. Then, for him, everything went silent. Trees were collapsing and exploding in flames, but he couldn’t hear a sound. Nguyen must have been in a relatively safe spot or turned his body in just the right way. His clothes didn’t catch fire, nor his hair. Others got the worst of it. “My schoolmates burned below the neck all died,” he told me. In the immediate chaos, the air filled with the smell of gasoline, the heat unbearable, he bolted toward home and collapsed unconscious on arrival. His family took him to the nearest hospital, where he lay in a coma for more than two weeks. After regaining consciousness, he spent another two and a half months recovering. Decades later, this soft-spoken man with salt-and-pepper hair and piercing brown eyes still bore the scars of that afternoon. The skin on his neck was tight and striated, as if he were forever straining its muscles, and his face bore a patchwork of unnatural-looking skin discolorations. And he was one of the fortunate ones.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-34|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;34&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Sometimes napalm was combined with white phosphorus, another incendiary agent. Known to troops as “Willy Peter,” white phosphorus ignited when exposed to air and burned until its oxygen supply was cut off. A face touched by Willy Peter might burn up or melt into wrinkled rivulets of skin. A tiny chunk of phosphorus could become embedded and slowly burn its way right through a body. “I have seen skin and bone sizzling on a child’s hand from phosphorus burns for 24 hours resisting any treatment,” one Canadian aid worker recalled.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-35|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;35&amp;lt;/span&amp;gt;]] The U.S. Air Force procured more than 3 million white phosphorus rockets over the course of the conflict, and the American military bought 379 million M-34 white phosphorus grenades in 1969 alone.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-36|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;36&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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When I met him on a spring day in 2006, forty-six-year-old Tran No had fine, wispy black hair that he combed down to cover his forehead. One side of his face looked youthful for a man his age, the other resembled a stroke victim’s—his mouth sagged, lips and mustache seeming to slide down toward an oddly shaped scaffold of skin that connected his face and neck. It was the legacy of an explosion that changed his life forever when he was just seven or eight years old.&lt;br /&gt;
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That day, Tran No was sitting in the shade of a stand of bamboo in his Quang Ngai hamlet, playing with two other children, when artillery shells began to rain down. The three-year-old boy beside him was killed instantly, the little girl wounded (she would later die in another attack), and Tran was badly injured. He was too young to understand what was burning him. He still remembers, though, the relentlessness of the incendiary and the horrible pain. “Water would not stop the burning,” he told me. Fortunately, an old man from the village knew what to do. He took mud from the nearby lake and slathered it on the boy’s wounds—a nightmare maneuver as far as infection is concerned, but probably the only available way to cut off the oxygen supply to a fire that otherwise couldn’t be quenched.&lt;br /&gt;
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Tran’s parents were scared of the Americans, so they took him to a local healer. The healer, though, threw up his hands and figured out a way to get the boy to a U.S. hospital in Chu Lai. There, Tran’s clothes were cut off his body, and he was placed in a tank of water. After fifteen days of treatment by the Americans, he spent a month in a South Vietnamese hospital, followed by herbal medicine treatments at home. Only then did the pain finally subside. Someone in an American patrol later saw the disfigured little boy and, evidently shocked by the sight, sent him back to a hospital, but there was nothing more that could be done.&lt;br /&gt;
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Tran No laughed about his predicament, but he was also clearly bitter about his fate. At the end of our conversation, he leaned across a small table as if to share a secret. “Because of the war and the American artillery,” he said, “I’m less handsome and many girls didn’t like me.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-37|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;37&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Napalm and white phosphorus bombs were not the only diabolically destructive munitions unleashed by American airplanes. Cluster munitions were simply slaughter spring-loaded into little metal cans. The BLU-3 bomblet, for instance, better known as a “pineapple,” was a small container filled with 250 steel pellets. One B-52 could drop 1,000 pineapples across a 400-yard area. As they burst open, 250,000 lethal ball bearings would tear through everything in the blast radius. For their victims, that could literally mean death by a thousand cuts.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-38|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;38&amp;lt;/span&amp;gt;]] The “guava” cluster bomb, officially designated CBU-24, was even deadlier. Loaded with 640 to 670 separate BLU-26 bomblets, each packing 300 steel pellets, just one guava could send 200,000 steel fragments shooting in all directions as it hit the ground.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-39|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;39&amp;lt;/span&amp;gt;]] A single B-52 bomber loaded with guava bomblets could saturate an area slightly smaller than a square mile with more than 7.5 million deadly steel pellets.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-40|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;40&amp;lt;/span&amp;gt;]] From 1964 to 1971, the U.S. military ordered at least 37 million pineapples, and between 1966 and 1971 it bought approximately 285 million guava bomblets—nearly seven for each man, woman, and child in Vietnam, Laos, and Cambodia combined.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-41|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;41&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Multiple types of munitions were often used in tandem. In 1969, as fourteen-year-old Nguyen Thi Chanh and her family took cover in the shelter under their home, the house was hit by an incendiary bomb. The mud-and-thatch structure burst into flames, leaving them with little choice but to try to escape right through the inferno. As the family dashed through the fire, the teenage girl was badly burned, but they all made it out alive—emerging into the open just as an attacking plane was making another pass. This time, the aircraft unleashed a cluster bomb, spraying shrapnel throughout the area and wounding Chanh again. When I talked to her almost forty years later, she still bore the scars of both bombs.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-42|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;42&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Villagers who managed to survive the initial bombing raids and napalm strikes were still in grave danger from the strafing runs that often followed the bombardment. Attack aircraft would also roar in as close air support when U.S. or allied troops were under fire or when ground troops could not or would not dislodge enemy forces from populated areas. “Enemy” hamlets—those deemed loyal to the National Liberation Front or suspected of such sympathies—were often struck with impunity, and even “friendly” villages that supported the Saigon government were not immune from attack. In July 1965, for instance, when Americans entered a friendly village in Quang Ngai Province, they were confronted with the stench of burned bodies and the wailing of women. They saw wrecked bamboo houses, shattered concrete homes, the remnants of a schoolhouse, and a church pockmarked by aircraft cannon rounds. The explanation was simple: a South Vietnamese military outpost had been overrun, and airpower had been called in to deal with the problem. “When we are in a bind like we were [here,] we unload on the whole area to try to save the situation. We usually kill more women and kids than we do Viet Cong but the government troops just aren’t available to clean out the villages so this is the only answer,” a U.S. Air Force officer candidly remarked afterward.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-43|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;43&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Similarly, on February 26, 1969, U.S. and South Vietnamese planes, helicopters, and artillery responding to an “attempted attack” on a U.S. air base blasted Tan Hiep hamlet in Bien Hoa Province, a resettlement area for 1,500 Roman Catholic refugees from North Vietnam. They damaged or destroyed nearly all the homes, wiped out the hamlet’s livestock, and killed ten civilians.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-44|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;44&amp;lt;/span&amp;gt;]] And in April 1967, a U.S. F-100 Supersabre “mistakenly bombed” the Mekong Delta town of Truc Giang and a nearby village housing Viet Cong defectors and their families, killing fourteen and wounding twenty-five others.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-45|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;45&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Many American “accidents” and “errors” were even more deadly than that.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-46|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;46&amp;lt;/span&amp;gt;]] In February 1968, for instance, the pro-Saigon Catholic village of Nhi Binh in Gia Dinh Province was decimated by a B-52 strike. According to American sources, as many as two hundred civilians were killed there and at least another seventy wounded.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-47|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;47&amp;lt;/span&amp;gt;]] Similarly, on August 8, 1968, the friendly village of Cai Rang in the Mekong Delta was torn apart by American firepower. “We once lived in a hamlet where there were many Viet Cong,” Huynh Thi Tam lamented afterward. “We moved here because we thought it would be safe. Now my son is dead.” He was just one of seventy-two killed and more than two hundred injured that night.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-48|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;48&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In 1972, John Paul Vann, one of the three top-ranking Americans in the country, ruefully summarized the situation.&lt;br /&gt;
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In the last decade, I have walked through hundreds of hamlets that have been destroyed in the course of a battle, the majority as the result of the heavier friendly fires. The overwhelming majority of hamlets thus destroyed failed to yield sufficient evidence of damage to the enemy to justify the destruction of the hamlet. Indeed, it has not been unusual to have a hamlet destroyed and find absolutely no evidence of damage to the enemy.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-49|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;49&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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That same year, army captain Thomas Pugh was questioned by a military investigator concerning allegations of the “excessive” destruction of a village. Pugh replied with a matter-of-fact summary of the situation in Quang Nam Province in the early 1970s. “Sir, since I have been in this AO [area of operations] this tour,” he said, “that whole area out there has had villages blown away at least three or four times a day by A-37s, by A1E’s, by F4’s, by AH1G’s … it happens on a daily basis.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-50|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;50&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The A-37 Dragonfly, A-1E Skyraider, and F-4 Phantom were all attack airplanes, but Pugh’s mention of AH-1Gs calls attention to another lethal aspect of American airpower: the helicopter.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-51|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;51&amp;lt;/span&amp;gt;]] By 1966, the marines had already committed 50 percent of their helicopter strength to Vietnam, and at the conflict’s peak the U.S. military would have more than 4,000 helicopters in the country. Over the course of the war, U.S. “choppers” flew more than 36 million sorties in Southeast Asia.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-52|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;52&amp;lt;/span&amp;gt;]] Not surprisingly, no image evokes the American conflict in Vietnam like the UH-1 “Huey,” the iconic troop transport and weapons platform that came to typify the airmobile war waged by U.S. forces, with troops choppered to and from the countryside at the beginning and end of their patrols. The Huey, introduced into the conflict in 1962, and its more heavily armed cousin the AH-1G “Huey Cobra,” which arrived on the scene in 1967, constantly crisscrossed the Vietnamese skies. So did numerous other rotary-wing craft, from tiny “Loach” scout choppers to large Chinook troop carriers with their tandem rotors.&lt;br /&gt;
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The army’s questioning of Captain Pugh arose from comments made by one of the men under his command, Warrant Officer Cecil Jimeson of the 48th Assault Helicopter Company, who was distraught about the unit’s killing of civilians. Army investigators asked Jimeson for more details, warning him, “This can’t be ignored if it is one of these My Lai things.” Jimeson replied that what Pugh’s unit had done completely conformed to the military’s rules of engagement. “It isn’t anything like a My Lai,” he told them. “It was completely legal.”&lt;br /&gt;
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Jimeson then offered the investigators a vivid account of the mission in question. On April 4, 1972, he had been a gunner/copilot in a two-man Cobra, part of a contingent of five UH-1 Hueys and four Cobra gunships assigned to support South Vietnamese military operations in Quang Nam Province. Eventually, they arrived at a village where, Jimeson said, the rules of engagement meant “anything that moves dies.” Jimeson was clearly uncomfortable with those rules; when the aircraft commander cleared him to fire on the Vietnamese below, he repeatedly “missed on purpose.” Pressure from his commander, however, eventually drove him to join in what he called a “blood bath.” Jimeson heard no ground fire but counted ten civilians killed during the mission. “I seen a lot of old ladies and kids,” he told the investigators. “I seen one old man—old. He had a white long beard. That was the only man I seen.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-53|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;53&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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When the investigators talked to other members of the unit, the men were incredulous that anyone could possibly consider their actions to be a problem. Warrant Officer Thomas Equels, for example, emphasized to investigators that the pilots were following official orders—which called for them to destroy villages even in the absence of enemy fire. “We’ve blown up villages,” Equels explained, “but this is with clearance … and that’s the job to go out and destroy … villages.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-54|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;54&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Lieutenant Phillip Manual, who had transported troops as part of the April 4 mission, described what he’d heard from the gunship pilots over the radio: “‘There’s people down there. I got them in sight. We are going to have some fun here … Okay. I’m going to roll in and kill some folks.’” Soon after, gunships attacked with cannons blazing. Asked about the destruction of houses, Manual replied with some bewilderment, “Well, they followed orders. They said there was a hootch down there with people around it, blow it away and [the pilots] always … replied, I understand I am cleared on the hootch down there.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-55|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;55&amp;lt;/span&amp;gt;]] Warrant Officer David Waldron also found the entire logic of the investigation hard to grasp. “Well, allegations against killing civilians. I think it’s kind of crazy in that area … If they were there, Sir, they asked for it.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-56|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;56&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The same brutal they-asked-for-it attitude was also on display in the south of the country, where heavily armed Cobra gunships were shuttled into service in the Mekong Delta as part of the 307th Combat Aviation Battalion’s “Phantom III” program. Phantom III and similar efforts involved attacks on “targets of opportunity”—including, according to an official list, sampans, houses, and unarmed men. In short order, Phantom III and other gunship operations became notorious for killing anything that moved.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-57|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;57&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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On May 22, 1969, senior adviser Philip Hamilton reported a Phantom III strike in Chuong Thien Province that killed thirteen civilians and wounded six others. Later that year, in the same province, thirty-two civilians were reportedly gunned down by U.S. helicopters while they were planting rice in their fields.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-58|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;58&amp;lt;/span&amp;gt;]] On July 18, gunships killed two children in Ba Xuyen Province’s Hoa Tu village; two days later, a helicopter killed another civilian in the area. And on July 23, helicopters gunned down four farmers in nearby Tra Canh hamlet. Such attacks finally prompted John Evans, the province senior adviser, to complain in an official report about “indiscriminate firing on civilians working outside free-fire zones.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-59|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;59&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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From January through October 1969, the Phantom III program officially carried out 862 strikes that damaged or destroyed 13,828 structures and 3,551 sampans, while claiming 1,698 confirmed kills.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-60|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;60&amp;lt;/span&amp;gt;]] According to Louis Janowski, who served as the deputy district senior adviser and then district senior adviser of Tra Cu District, Vinh Binh Province, in 1969, civilians were the predominant victims. In his official end-of-tour report, Janowski went so far as to call Phantom operations a form of “non-selective terrorism.” Most missions, he said, consisted of attacks on houses, sampans, and bunkers, carried out without any knowledge or concern about who was inside. Indeed, if any enemy forces were killed, it was almost entirely by random chance. “I have flown Phantom III missions,” he wrote, “and have medivaced enough elderly people and children to firmly believe that the percentage of Viet Cong killed by support assets is roughly equal to the percentage of Viet Cong in the population. That is, if 8% of the population [of] an area is VC about 8% of the people we kill are VC.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-61|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;61&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The constant threat of air strikes was not the only danger facing Vietnamese civilians. Throughout the conflict, they also had to contend with seemingly omnipresent artillery fire. In embattled areas of South Vietnam, shells rained down with remarkable regularity on hamlets, gardens, rice fields, and other places where civilian life went on.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-62|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;62&amp;lt;/span&amp;gt;]] In 1969 alone, U.S. units fired approximately 10 million artillery rounds.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-63|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;63&amp;lt;/span&amp;gt;]] Over the course of the war, the Americans expended almost 15 billion pounds of artillery shells.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-64|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;64&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In addition to rounds called in by ground troops on suspected or real enemy positions, the countryside was also continually pounded by “harassment and interdiction” (H&amp;amp;#x26;I) fire. While theoretically based on the gleanings of American and South Vietnamese intelligence, H&amp;amp;#x26;I often amounted to little more than the regular firing of shells into random areas simply to keep the enemy in a state of unease.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-65|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;65&amp;lt;/span&amp;gt;]] According to 1966 Army data, 91.2 percent of artillery fire missions were &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;not&amp;lt;/span&amp;gt; employed in close support of ground forces. For the Marine Corps, the figure was 88.6 percent.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-66|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;66&amp;lt;/span&amp;gt;]] A July 1967 study found only a modest drop, to 85 percent and 73 percent, respectively. Although H&amp;amp;#x26;I use later declined, the tactic continued into the next decade.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-67|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;67&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The idea behind H&amp;amp;#x26;I was to expend munitions, not men. And the same mind-set prevailed when it came to all types of artillery support. For instance, it was not out of the ordinary for U.S. troops in Vietnam to blast a whole village or bombard a wide area in an effort to kill a single sniper.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-68|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;68&amp;lt;/span&amp;gt;]] One U.S. general coined a dictum in relation to artillery use in Vietnam: “Waste ammunition like a millionaire and lives like a miser.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-69|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;69&amp;lt;/span&amp;gt;]] Even while commanders in the field, eager to please the Pentagon, used search-and-destroy patrols as “bait” for guerrillas, when it came to artillery the war managers in Washington focused almost exclusively on the lives of U.S. soldiers. They paid little attention to the effect of overwhelming firepower on Vietnamese civilians, despite the insistence that they were in the business of “winning hearts and minds.”&lt;br /&gt;
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The CBS News correspondent John Laurence remembered two officials from the State Department bitterly complaining to him about harassment and interdiction fire. They explained that “the targets were chosen by local South Vietnamese officials who gave grid coordinates to American artillery officers who had only a vague idea what they were shooting at. Sometimes the targets were villages whose farmers had not paid taxes to local government bureaucrats or were suspected of being sympathetic to the VC.” The two officials called H&amp;amp;#x26;I “inhuman” and “criminal,” and said that it was “killing and injuring Vietnamese who had nothing to do with the war other than being caught in it. Most shelling took place at night and it made the peasants crazy with fear.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-70|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;70&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Sometimes military officers agreed.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-71|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;71&amp;lt;/span&amp;gt;]] In a secret communiqué to other generals, the top marine commander Lieutenant General Robert Cushman admitted that “H&amp;amp;#x26;I is one of the primary causes of civilian casualties.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-72|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;72&amp;lt;/span&amp;gt;]] Another general more bluntly called it “madness.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-73|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;73&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Almost any excuse could justify artillery strikes. The commander of the 25th Infantry Division, General Ellis Williamson, explicitly rejected the principle of proportionality—a tenet of the laws of war that requires the amount of force used be proportional to the threat posed and advantage gained—and instituted a devastatingly disproportionate reprisal policy.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-74|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;74&amp;lt;/span&amp;gt;]] One U.S. adviser who walked through a hamlet in Hau Nghia Province near the 25th Infantry Division’s post in late 1968 summed up the results.&lt;br /&gt;
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The first area was still close to the American base and thus nearly two-thirds of the houses had burned. Several of the old women seem very bitter and talked very little … Apparently the 25th Division has a policy of 1,000 outgoing for every one incoming … In this village, the people were terrified. I asked them how long things had been this way. They replied ever since the American base was built.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-75|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;75&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Even more extreme, as the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New Yorker&amp;lt;/span&amp;gt; magazine reporter Jonathan Schell noted, were policies dictating that artillery be fired at regular intervals regardless of any military justification.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-76|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;76&amp;lt;/span&amp;gt;]] An artillery battery commander explained, “The ammo kept coming whether or not we had targets for it, so the batteries fired their allotments every opportunity they had, whether there was actually anything to shoot at or not.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-77|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;77&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In all, the United States expended close to 30 billion pounds of munitions in Southeast Asia over the course of the war.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-78|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;78&amp;lt;/span&amp;gt;]] At the peak of its effort, in 1970, the U.S. was using up 128,400 tons of munitions per month. (By comparison, the revolutionary forces never fired more than 1,000 tons per month.)[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-79|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;79&amp;lt;/span&amp;gt;]] By the early 1970s, years before the war’s end, South Vietnam’s landscape was already pockmarked with an estimated 21 million craters, some of them twenty feet or more across.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-80|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;80&amp;lt;/span&amp;gt;]] Analyzing the effects of the “tremendous firepower” of U.S. forces, two South Vietnamese generals wrote, “Many villages were completely obliterated … houses were reduced to rubble, innocent people were killed, untold numbers became displaced, riceland was abandoned, and as much as one half of the population of the countryside fled.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-81|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;81&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The “cratering” of South Vietnam also produced a cascade of environmental effects. Huge numbers of rice paddies, orchards, farms, and gardens were lost to cultivation.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-82|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;82&amp;lt;/span&amp;gt;]] This led to rampant erosion and weed invasion, destroyed wildlife habitats, and played havoc with the countryside’s intricate irrigation systems. Craters in the more tropical Mekong Delta and those in the coastal regions tended to remain flooded year-round, becoming mosquito breeding grounds and thus sources of disease.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-83|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;83&amp;lt;/span&amp;gt;]] What’s more, according to postwar estimates, at least 12 million acres of forest were subjected to saturation bombing. Many trees crucial to Vietnam’s rubber and timber industries were destroyed; others were filled with metal fragments, which made them more susceptible to fungal rot or unusable altogether.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-84|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;84&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In addition to such environmentally devastating side effects of the war, the U.S. military deliberately sprayed more than 70 million liters of herbicidal agents—most notably Agent Orange—across the countryside.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-85|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;85&amp;lt;/span&amp;gt;]] When plants absorbed the herbicides, their leaves rapidly shriveled and dried up. “The effects appeared overnight,” wrote a South Vietnamese colonel about defoliants that drifted across orchards and farms in Bien Hoa Province. “Fruit fell from the trees and the rubber trees in the large nearby plantations turned brown and lost their leaves.” He noted that the aerial spraying took an especially heavy toll on custard apples, mango, jackfruit, pineapples, and other economically important crops.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-86|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;86&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Vietnamese farmers also worried about the chemicals’ effects on their livestock and their families. They had good reason to be concerned. One American observer, who visited a village following a defoliation mission in 1970, reported that&lt;br /&gt;
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of the 10,000 chickens in the hamlet, 5,000 were subsequently sick and about 1,000 chicks died. Of the 200 pigs, 100 pigs were sick and 15 died. The chickens did not eat and, upon death, they ran in circles. We drove to the village and saw that defoliation had taken place. [It must have been] five weeks ago because many dried leaves were still hanging on trees. About 10–20% of the trees were defoliated, all &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Autocarpus integrifolia&amp;lt;/span&amp;gt; (jackfruit) looked defoliated … Some of the lower leaves of the banana [trees] were dead, the leaves of mangoes were shriveled, and … vegetables were affected.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-87|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;87&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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“Only you can prevent forests,” a play on the Smokey the Bear slogan about forest fires, was the dark motto of the troops who carried out “ecocide” in the previously verdant country. It was obvious to anyone who cared to look, though, that forests were only a small fraction of the story.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-88|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;88&amp;lt;/span&amp;gt;]] According to hamlet census data, toxic defoliants were sprayed on as many as 4.8 million Vietnamese.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-89|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;89&amp;lt;/span&amp;gt;]] Immediate reactions to exposure included nausea, cramps, and diarrhea. In the longer term, the defoliants have been associated with higher incidence of stillbirths as well as a variety of illnesses, including cancers and birth defects such as anencephaly and spina bifida.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-90|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;90&amp;lt;/span&amp;gt;]] Children born decades after the war still suffer the aftereffects.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-91|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;91&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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More broadly, defoliation begat hunger and privation and caused a rupture in the fabric of rural civic life. Toxic herbicides turned formerly emerald-colored areas into bare “white zones” where nothing but invasive weeds would grow for years. Lush green paddy fields where rice was cultivated—the very center of Vietnamese rural life—were deliberately targeted, in many cases severing an almost sacred connection that bound the Vietnamese to their land.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-92|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;92&amp;lt;/span&amp;gt;]] In 1965, 42 percent of all chemical defoliants sprayed in South Vietnam were aimed at food crops, and the country quickly went from rice exporter to rice importer.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-93|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;93&amp;lt;/span&amp;gt;]] A 1967 analysis by the RAND Corporation, an air force–sired think tank with strong military ties, concluded that “the civilian population seems to carry very nearly the full burden of the results of the crop destruction program; it is estimated that over 500 civilians experience crop loss for every ton of rice denied the VC.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-94|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;94&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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American war planners expected that this crop loss would play into the policy of “pacification,” helping to drive villagers out of areas of the countryside controlled by the NLF and into areas controlled by the Saigon government. But many peasants remained in their ancestral hamlets, even as children grew rail-thin and their parents became increasingly desperate. Army veteran John Beitzel watched as defoliants blanketed valleys, and noted the human toll. His unit would dump garbage from their base camp outside a nearby village, he wrote, and the local Vietnamese would almost immediately “start eating whatever was there … because they just didn’t have enough food … Before we were there, they did. And now that we were there, supposedly helping them, they didn’t.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-95|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;95&amp;lt;/span&amp;gt;]] By 1970, the food supplies of at least 600,000 people had been disrupted by the defoliation campaign, according to a report released by the American Association for the Advancement of Science.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-96|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;96&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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As with other facets of the American project in Vietnam, when it came to ecological destruction, “overkill” was the operative word. From 1965 to 1967, for example, massive fires set by U.S. forces reportedly wiped out about 100,000 acres of forest.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-97|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;97&amp;lt;/span&amp;gt;]] Powerful bulldozers, known as Rome plows, also systematically attacked the landscape.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-98|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;98&amp;lt;/span&amp;gt;]] In 1967, Lieutenant Colonel John Manning of the 168th Combat Engineer Battalion bragged that his “clearing blades” could flatten ten to twelve acres per day—and that was just a fraction of the heavy machinery active in Vietnam at the time.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-99|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;99&amp;lt;/span&amp;gt;]] In 1971, massive twenty-ton Caterpillar tractors tore into parts of the Boi Loi Woods, an area northwest of Saigon that had already been defoliated, bombed, and burned. In twenty-six days, they cleared 6,037 acres.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-100|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;100&amp;lt;/span&amp;gt;]] In all, American bulldozers may have torn up and plowed under as much as 2 percent of the entire land area of South Vietnam.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-101|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;101&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Bulldozers, heavy tanks, and other armored vehicles were also employed to destroy orchards, paddies, individual homes, and even whole hamlets.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-102|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;102&amp;lt;/span&amp;gt;]] A more common way of destroying villages, though, was fire.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-103|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;103&amp;lt;/span&amp;gt;]] When U.S. troops took casualties near populated areas, Major General George O’Connor wrote, “the instant reaction of the troops [was] to burn the whole hamlet down.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-104|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;104&amp;lt;/span&amp;gt;]] “Burn the damn gooks out. Burn it. Burn it, and they can’t ever come back,” was the order handed down as a marine patrol on a search-and-destroy mission used their Zippo cigarette lighters to torch a hamlet filled with civilians and all their worldly possessions.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-105|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;105&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The slaughter of animals was another key component of the American program of destruction. Upon entering a hamlet, U.S. soldiers often headed straight for the animal pens to liquidate the locals’ livestock, killing chickens, ducks, and pigs en masse. Most disastrous of all were the killings of expensive water buffalo. Sometimes, the “water-boo,” as U.S. troops called them, were shot dead when, enraged by the presence of outsiders, they charged soldiers and marines. On other occasions, they were killed simply for sport or out of spite. And frequently, destruction of the large, horned beasts was carried out systematically as part of the larger campaign to drive Vietnamese from their paddy fields where water buffalo functioned as living tractors.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-106|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;106&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In 1970, veteran Richard Brummett, who had served in A Troop, 1st Squadron, 1st Cavalry Regiment, wrote a letter to Secretary of Defense Melvin Laird, calling upon him to take action against those responsible for the wanton violence he witnessed. Brummett told Laird that his unit&lt;br /&gt;
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did perform on a regular basis, random murder, rape and pillage upon the Vietnamese civilians in Quang Tin Province … with the full knowledge, consent and participation of our Troop Commander, a Captain David Roessler …&lt;br /&gt;
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These incidents included random shelling of villages with 90mm white phosphorus rounds, machine gunning of civilians who had the misfortune to be near when we hit a mine, torture of prisoners, destroying of food and livestock of the villagers if we deemed they had an excess, and numerous burnings of villages for no apparent reason.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-107|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;107&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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What seemed so senseless and shocking to the young veteran, however, was just the overkill mind-set in action.&lt;br /&gt;
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*   *   *&lt;br /&gt;
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Even when their homes were bombarded and their rice fields destroyed, most South Vietnamese villagers were reluctant to move to government-run concentration zones. A significant portion of them, instead, headed to the cities: Saigon’s population nearly tripled after the American assault on the countryside began, and squalid shantytowns sprang up on the outskirts of almost every provincial and district capital. The urban slums were filthy, overcrowded, disease-ridden, and desperately impoverished, but they did, for a while, offer one key advantage: a respite from the bombs, shells, helicopter gunships, and search-and-destroy ground patrols. In urban areas, U.S. troops still killed civilians in shootings, bar fights, and traffic accidents&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;,&amp;lt;/span&amp;gt; but large-scale attacks were relatively rare.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-108|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;108&amp;lt;/span&amp;gt;]] Then came 1968.&lt;br /&gt;
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On January 29, the eve of Tet—the Vietnamese lunar new year, a holiday so important that both North and South Vietnam traditionally declared a several-day cease-fire for the festivities—a top U.S. embassy official named George Jacobson threw a gala party on the lawn of his French villa. Jacobson’s swanky digs were located in a walled, four-acre compound on Saigon’s embassy row. In front of them was the new multimillion-dollar U.S. embassy, completed a few months earlier: a six-story fortress of reinforced concrete walls, solid teak doors, and a large terra-cotta sunscreen that doubled as a blast shield.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-109|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;109&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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On this night, Saigon’s foremost citizens, South Vietnamese government officials, and U.S. civilian and military powerbrokers—including Ambassador Ellsworth Bunker—were enjoying the smooth sounds of a band and the staccato rat-a-tat of a twenty-three-foot-long string of firecrackers set off to scare away evil spirits for the new year. A gift from a top South Vietnamese government official, the noisemakers signaled a newfound confidence. For years, traditional firecrackers at Tet had been forbidden to prevent the revolutionary forces from using the sound as a cover for gunfire. Now, it seemed, there was no need to worry. More than 492,000 American troops were stationed in the country, and victory, if not yet in plain sight, seemed a foregone conclusion. “I have never been more encouraged in my four years in Vietnam,” General William Westmoreland had announced just two months earlier when he and Bunker had gone to Washington to brief President Lyndon Johnson. The ambassador had assured Johnson and the American people that the Republic of Vietnam now held sway over 67 percent of the country’s population while the NLF controlled only 17 percent. And more gains were expected in 1968. Viet Cong recruitment, Bunker reported, had sagged by as much as 50 percent over the course of 1967, and Saigon’s troops were performing better than ever. Westmoreland added that 45 percent of enemy forces were not fit for combat and let slip that in two years the United States might begin a “phase-out” of its troops. “We have reached an important point when the end begins to come into view,” the general told the National Press Club in Washington.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-110|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;110&amp;lt;/span&amp;gt;]] There finally was a light at the end of the tunnel.&lt;br /&gt;
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Before it got too late, Bunker left Jacobson’s party and headed back to his own villa. Twenty-four hours later, festive fireworks again rang out across the city. But at 3 &amp;lt;span class=&amp;quot;epub-sc&amp;quot;&amp;gt;AM&amp;lt;/span&amp;gt; on January 31, Bunker’s marine guards woke him with startling news: Saigon was under attack. There was no time for the ambassador to get dressed. Bunker threw on a bathrobe, hustled into an armored personnel carrier, and was driven away. Behind him, smoke poured from his study, as marines burned secret documents in case the house fell to the enemy.&lt;br /&gt;
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Six thousand revolutionary fighters—the same guerrilla forces that had been given last rites by Bunker and Westmoreland all autumn long—had infiltrated the South Vietnamese capital and its suburbs, and a tiny commando unit had set its sights on the shiny new American embassy. “They’re coming in! Help me!” a military policeman at the embassy shouted into his radio. Seconds later, he was dead. Jacobson, the party host, found himself trapped on the second floor of his villa when an injured guerrilla took refuge on the ground floor. U.S. troops tossed a pistol and a gas mask to Jacobson through a window and fired tear gas into his home. He eventually outdueled the wounded fighter and made it out alive. U.S. credibility, however, did not survive the night.&lt;br /&gt;
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The American embassy was just one of the seemingly untouchable Saigon landmarks attacked by the guerrillas. Revolutionary fighters similarly assaulted the Independence Palace, South Vietnam’s version of the U.S. White House. Guerrillas also took over the studio of the government radio station; attacked the South Vietnamese navy’s headquarters; and struck Tan Son Nhut, Saigon’s mammoth air base and military complex, the nerve center of the war effort. “The enemy is inside the base!” South Vietnam’s Vice President Nguyen Cao Ky, who lived at Tan Son Nhut, screamed into the phone, pleading for reinforcements. “They are less than 500 meters from my house!” The fighting in the capital would ultimately go on for more than a month.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-111|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;111&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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It took six and a half hours for the U.S. military to finally secure the embassy compound. During the battle, guerrillas exchanged shots with U.S. military police, while 101st Airborne Division paratroopers landed on the embassy roof. Journalists also flocked to the scene; an assault on one of the foremost symbols of American power in Vietnam was too big a story to pass up. They were shocked by what they found. The new complex, featured in puff pieces just a few months before, was now a war zone. American troops and armed personnel in civilian attire were running and crouching for cover on the manicured lawn, huddling against ornamental trees and decorative fountains. The bodies of dead U.S. troops lay sprawled in the street out front. Vietnamese corpses littered the compound lawn, there was a gaping hole in the blast wall, and bullet scars were everywhere. And then there was General Westmoreland.&lt;br /&gt;
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With U.S. troops still blowing up unexploded grenades in the background, the general stood ready for TV cameras in neatly pressed fatigues, four silver stars on each lapel, and his olive green baseball cap on his head. Speaking as if he were at a routine stateside press conference, the bushy-eyebrowed commander castigated the enemy for “very deceitfully” taking advantage of the Tet truce. He said that their efforts were aimed at creating “maximum consternation” and claimed that attacks on Saigon and other cities were just a diversion from the real target: an isolated and long-besieged marine outpost at Khe Sanh, in the desolate northern mountains near the DMZ and the border with Laos. In reality, the exact opposite was the case: the siege of Khe Sanh had been a Vietnamese diversion designed to pin down U.S. troops at a lonely outpost while guerrillas snuck into key cities and towns. Even though guerrillas were still holding significant parts of the capital, Westmoreland sounded as confident as ever as he stood before the cameras. But after months of cheery talk about a weakened enemy and with American vulnerability on display for all the world to see, he appeared bizarrely out of touch, if not utterly delusional. As Don Oberdorfer of the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt; put it, “The reporters could hardly believe their ears. Westmoreland was standing in the ruins and saying everything was great.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-112|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;112&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The attack on Saigon, it turned out, was part of a coordinated strategy. Revolutionary forces struck four other major cities, thirty-five of forty-four provincial capitals, sixty-four district seats, and fifty other locations throughout South Vietnam.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-113|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;113&amp;lt;/span&amp;gt;]] Hoping to spark a popular uprising, guerrillas and North Vietnamese regulars dug in wherever they could. This left the American forces with two options: fight at close quarters house by house to dislodge small bands of sappers and individual guerrillas or broadly target great swaths of cities and towns as they had long targeted the countryside. The United States chose the latter.&lt;br /&gt;
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“We had been trying for years to get them to come out in the open so we could slaughter them, and we slaughtered them.” That was how John Singlaub, the commander of a clandestine U.S. special operations force known as MACV-SOG, summed up the Tet counteroffensive. “I’ve never seen so many dead people stacked up.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-114|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;114&amp;lt;/span&amp;gt;]] The counteroffensive treated crowded cities as free-fire zones—with devastating results.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-115|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;115&amp;lt;/span&amp;gt;]] As the journalist Neil Sheehan observed, “Saving of the soldiers’ lives was not the principal reason for the lack of restraint. It was more in the nature of a reflex to turn loose on the urban centers the ‘stomp-them-to-death’ firepower that had brutalized the Vietnamese countryside.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-116|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;116&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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U.S. troops secured their own embassy floor by floor, but they employed more sweeping methods elsewhere. Bombs, shells, and rockets pounded entire residential neighborhoods, leaving nothing but smoldering rubble.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-117|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;117&amp;lt;/span&amp;gt;]] In the streets, everyone was fair game. An American official recorded what happened to one South Vietnamese army veteran whose home caught fire in the fighting: “The veteran, in attempting to drag some of his belongings to safety on Nguyen Van Thoai Street, ran into American soldiers who called on him to stop, in English. The veteran failed to heed the Americans and was shot dead. He lay for three days in the entrance to Lane 177 before sanitation crews took away the body.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-118|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;118&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In Saigon and its suburbs, around 6,300 civilians died and 11,000 were wounded. Some 19,000 dwellings were destroyed, more than 125,000 people were left homeless, and 206,000 Saigon residents became refugees. According to a U.S. military inspector general’s report, most of the damage in the capital was caused by U.S. forces.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-119|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;119&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Hue, South Vietnam’s third-largest city and once the imperial capital of the country, also suffered severely. While Westmoreland had focused most of his pre-Tet attention on Khe Sanh, the revolutionary forces had quietly withdrawn two regiments that had been laying siege to the outpost and sent them over the mountains to join in the attack on Hue. For twenty-five days, they held large portions of the city and carried out one of the most notorious and well-publicized atrocities of the war: preplanned, targeted executions of select officials, military personnel, and others loyal to the Republic of Vietnam.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-120|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;120&amp;lt;/span&amp;gt;]] According to a captured document, during this occupation the revolutionary forces “eliminated 1,892 administrative personnel, 38 policemen, 790 tyrants, 6 captains, 2 first lieutenants, 20 2d lieutenants and many noncommissioned officers.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-121|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;121&amp;lt;/span&amp;gt;]] In all, 3,000 or more people may have been killed in the massacre.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-122|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;122&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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As U.S. and South Vietnamese forces launched a counterattack to take back the city, another bloodbath commenced. Reporting on the marines as they fought street to street, the CBS television correspondent John Laurence asked Lieutenant Colonel Ernie Cheatham what would happen to innocents trapped between them and the guerrillas. “I’m pretty sure they are civilians that we would consider bad guys right now,” Cheatham replied.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-123|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;123&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Navy ships lobbed 7,670 shells into Hue, and Marine Corps aircraft flew dozens of sorties, dropping napalm and five-hundred-pound bombs on residential neighborhoods. In all, U.S. forces unleashed an astonishing six hundred tons of bombs, plus barrages from artillery and tank cannons, dismantling the city in a chorus of explosions while ground troops fought street to street.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-124|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;124&amp;lt;/span&amp;gt;]] “We used everything but nuclear weapons on this town,” said one marine.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-125|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;125&amp;lt;/span&amp;gt;]] Another admitted, “A great many civilians must have died in the fighting. If you saw or heard—or thought you saw or heard—movement in the house next door, you didn’t stop to knock; you just tossed in a grenade.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-126|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;126&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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At least 3,800 of Hue’s citizens were killed or reported missing as a result of the bombardment and battle, and 116,000 people were made homeless. More than three-quarters of the city’s homes were destroyed or seriously damaged.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-127|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;127&amp;lt;/span&amp;gt;]] “Nothing I saw during the Korean War or in the Vietnam War so far has been as terrible, in terms of destruction and despair, as what I saw in Hue,” wrote the correspondent Robert Shaplen.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-128|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;128&amp;lt;/span&amp;gt;]] Cheatham, the commander of the 2nd Battalion, 5th Marines, put it more simply: “We pretty much destroyed the place, I guess.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-129|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;129&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The brutality of the Tet counteroffensive became front-page news around the world when the national police chief, General Nguyen Ngoc Loan, strode up to an unarmed, bound prisoner on a Saigon street, leveled his revolver, and put a bullet in the man’s brain. The scene was captured by the Associated Press photographer Eddie Adams and by an NBC television camera, and the shockingly close-range killing—the gun just a few inches from the prisoner’s temple, a grimace on his face at the moment of impact, blood spurting like a fountain in the video footage as the prisoner crumpled to the ground—became an indelible image of the war.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-130|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;130&amp;lt;/span&amp;gt;]] Such summary executions were commonplace. A U.S. Army investigation, for example, looked into allegations that a South Vietnamese major, Nguyen Quang Ngoc, had murdered a prisoner in Nha Trang while U.S. Special Forces officers looked on. The execution, which took place around the same time as Loan’s killing of the prisoner in Saigon, was substantiated. What’s more, according to War Crimes Working Group documents, an American officer claimed that it was merely the tip of the iceberg. and that Ngoc and an American major, Wilbur Lee, had decided to kill seventeen or eighteen more prisoners to “improve the body count.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-131|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;131&amp;lt;/span&amp;gt;]] After Hue was retaken by U.S. and South Vietnamese forces, “black teams” of South Vietnamese assassins moved in, reportedly torturing and “disappearing” those accused of collaborating with the revolutionary forces, including women and children.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-132|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;132&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In the wake of the Tet counteroffensive, the NLF’s Liberation Radio reported, “Many heavily populated areas in Saigon, Cholon, Ben Tre, Can Tho, My Tho and elsewhere have been completely leveled, and thousands of our compatriots, including many women, children, old men and women have been killed or seriously injured.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-133|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;133&amp;lt;/span&amp;gt;]] The official South Vietnamese army history largely concurs, reporting that more than 14,000 civilians were killed during the Tet Offensive—most of them by U.S. firepower. Another 24,000 were reportedly wounded and 627,000 made homeless.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-134|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;134&amp;lt;/span&amp;gt;]] U.S. military estimates of the civilian dead and wounded are only marginally smaller.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-135|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;135&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Whenever the war returned to the cities in subsequent months and years, similar carnage followed. District 8 had been a rare bright spot in Saigon, part of a joint U.S.–South Vietnamese “nation-building in action” effort, in which fetid canals and crude shacks were replaced with thousands of new homes, a school, a market, and other public buildings. The neighborhood was intended to serve as the heart of a new capital, and a vision of what a modern Vietnam might be. In the spring of 1968, its residents—perhaps the most pro-American Vietnamese in the capital—reported that guerrillas were infiltrating the area, but the government did nothing.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-136|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;136&amp;lt;/span&amp;gt;]] On May 5, revolutionary forces launched a “mini-Tet” assault on Saigon, meaning to demonstrate their resilience and ability to strike anywhere at any time. Their attack was swiftly answered by five days of air strikes by American Phantom jets and helicopter gunships. “U.S. helicopters were killing everything that moved,” the Magnum photographer Philip Jones Griffiths later told an interviewer.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-137|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;137&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Newsweek&amp;lt;/span&amp;gt; reporter Kevin Buckley saw the devastation firsthand, later recalling the many bloody sandals that fell from the feet of residents as they fled. “By the time District 8 was ‘secure,’” he wrote, “close to 8,000 houses had been destroyed and at least 100 civilians killed. Another 40,000 people, about a quarter of the district’s residents, were left homeless.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-138|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;138&amp;lt;/span&amp;gt;]] In a secret memo to Vice President Hubert Humphrey, a top-level U.S. adviser also mentioned 2,000 wounded, and confided, “There isn’t one building left intact, almost all were totally demolished by American bombs and artillery shells.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-139|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;139&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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John Paul Vann, then the chief of the pacification effort in the provinces surrounding Saigon, similarly wrote, “I estimate 15,000 houses destroyed—about 99 per cent of this has been the result of over-reaction on the part of US and Vietnamese units.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-140|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;140&amp;lt;/span&amp;gt;]] In a secret memo for Lyndon Johnson, his special adviser John Roche noted, “The communists are getting us to do in the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;South&amp;lt;/span&amp;gt; what we have refrained from doing in the North—‘city busting.’ Probably more ‘innocent civilians’ have been hit in Saigon than in Hanoi and Haiphong combined.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-141|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;141&amp;lt;/span&amp;gt;]] Outdoing the U.S. attacks on Hanoi and Haiphong was no small feat. The two major urban centers in North Vietnam had been spared full-scale aerial bombardment during Operation Rolling Thunder, which ultimately unleashed 640,000 tons of bombs against the North Vietnamese; nonetheless, they had still been struck by many thousands of bombing sorties during that campaign.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-142|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;142&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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President Lyndon Johnson halted Rolling Thunder in October 1968, but it would prove to be only a temporary respite. In spring 1972, responding to the “Easter Offensive” launched by North Vietnamese forces, President Richard Nixon ordered the start of a new aerial campaign. That April alone, North Vietnam would be slammed by seven hundred B-52 raids, including a forty-eight-hour sustained air assault on Hanoi and Haiphong.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-143|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;143&amp;lt;/span&amp;gt;]] The following month would bring the start of Operation Linebacker I, which escalated the bombing even further.&lt;br /&gt;
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The massive U.S. bombing campaigns that followed the Easter Offensive were not, however, confined to north of the demilitarized zone. Forty specially designed B-52 bombers, each carrying almost thirty tons of ordnance, unloaded on Quang Tri on a daily basis, destroying up to 99 percent of all buildings in the southeastern quadrant of the province. The provincial capital, Quang Tri City, was all but obliterated by the relentless assault.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-144|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;144&amp;lt;/span&amp;gt;]] “Not one structure in Quang Tri [City] escaped major damage,” wrote the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt; reporter Jacques Leslie. “Rooms are collapsed like accordions. Odd-shaped plaster slabs that once were walls point into the air, surrounded by rubble. Here a staircase leads up to nowhere. There a house’s metal frame, shed of its cement coating, holds up roofing that is still intact.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-145|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;145&amp;lt;/span&amp;gt;]] The few buildings in the area that were not totally pulverized—such as the Bo De School and Nha Tho Long Hung Catholic Church—survived only as bombed-out shells.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-146|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;146&amp;lt;/span&amp;gt;]] Another reporter on the scene described Quang Tri’s capital as “no longer a city but a lake of masonry.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-147|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;147&amp;lt;/span&amp;gt;]] Other areas of the province suffered a similar fate, with air strikes and artillery fire wiping out homes and killing thousands of civilians.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-148|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;148&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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From the start of the American War to its final years, from the countryside to the cities, Americans relentlessly pounded South Vietnam with nearly every lethal technology in their arsenal short of nuclear weapons, indiscriminately spreading death across vast swaths of territory. Such supercharged killing—so often carried out from the relative safety of a jet flying thousands of feet above the ground, a helicopter gunship hovering over thatch-roofed huts, an artillery battery miles from the target zone, a ship lobbing shells from offshore—undoubtedly saved the lives of some American soldiers. But the logic of overkill exacted an immense, almost unimaginable toll on Vietnamese civilians. U.S. commanders wasted ammunition like millionaires, hoarded American lives like misers—and often treated Vietnamese lives as if they were worth nothing at all.&lt;br /&gt;
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== &amp;lt;span class=&amp;quot;epub-b&amp;quot;&amp;gt;A LITANY OF ATROCITIES&amp;lt;/span&amp;gt; ==&lt;br /&gt;
In the mid-1960s, when the first American troops arrived, the densely populated coastal plains of Quang Nam and Quang Ngai provinces were renowned for their rich rice lands. The rustic landscape featured meandering rivers and streams, thick stands of bamboo, and white sand beaches on the shore of the South China Sea. But in short order, the Americans turned this peaceful countryside into a land of endless carnage. A whole village could be completely wiped off the map in minutes by a single aircraft sortie or in a few hours by ground troops on a search-and-destroy mission. Few reporters were around to witness the annihilation, so what went on in Vietnam’s killing fields often stayed there. Tiny hamlets whose own inhabitants sometimes used just a numeric designation to differentiate them from their neighbors were battered in obscurity, their suffering largely unnoticed by the outside world. Still, the sheer volume of death and destruction has meant that some traces of the near-constant civilian suffering have made it into the historical record.&lt;br /&gt;
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Even these scattered pieces of evidence are overwhelming in their totality; no one could bear to read a full listing of every village burning, hamlet bombing, cold-blooded massacre, and other atrocities that have managed to bubble up in press accounts, military documents, and personal testimonies. Think of what follows, instead, as simply a series of snapshots culled from a vast album of horrors. Selected more or less at random from incidents that took place in Quang Nam and Quang Ngai from the arrival of the American combat troops in 1965 through the Tet counteroffensive in early 1968, these accounts—just a fraction of the surviving reports I’ve managed to assemble from those two provinces—offer a window onto the day-to-day reality of the Vietnam War.&lt;br /&gt;
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Quang Nam and Quang Ngai had a particularly long revolutionary history and a strong NLF presence. But a similar record could be compiled for any populous province heavily targeted by Americans during any year of the conflict. In Binh Dinh Province, south of Quang Ngai along the coast; in Hau Nghia Province, on the Cambodia border to the west of Saigon; in the verdant Mekong Delta—the story was much the same. I’ve chosen this particular format and these few incidents only to demonstrate that year after year, in attacks carried out by unit after unit, the atrocities were of the same type, the horrors of a similar magnitude, the miseries of the same degree.&lt;br /&gt;
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*   *   *&lt;br /&gt;
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In Quang Nam, the civilian population was unmistakably the focus of the American effort from the time that the marines landed in the city of Da Nang in March 1965. Lieutenant General Victor Krulak, commander of the Fleet Marine Force, Pacific, summarized the military’s mind-set: “The real war is among the people and not among these mountains … If we can destroy the guerrilla fabric among the people, we will automatically deny the larger [enemy] units the food and the intelligence and the taxes, and the other support they need.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-1|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;1&amp;lt;/span&amp;gt;]] In practice, that meant: the fabric of rural life in Quang Nam would be torn to shreds.&lt;br /&gt;
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To be sure, the marines performed outreach activities for the civilian population: offering vaccinations and medicines, building cribs for orphanages, handing out some school supplies, food, and clothing. But such efforts paled in comparison with the brutal war that they brought to Quang Nam’s villages, especially to the three-hundred-square-mile coastal strip running southward from Da Nang to the Nui Loc Son Basin, home to about 1 million people.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-2|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;2&amp;lt;/span&amp;gt;]] In the first three months of 1967, for example, the 1st Marine Division carried out close to 37,000 significant operations, patrols, and ambushes just in the region surrounding Da Nang.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-3|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;3&amp;lt;/span&amp;gt;]] By September 1969, the division would have 24,000 troops in the province, operating in conjunction with four South Korean battalions, seven South Vietnamese battalions, and forty platoons of local militia, most of which were assisted by U.S. Marines as part of the Combined Action Platoon program.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-4|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;4&amp;lt;/span&amp;gt;]] The fighting was intense: U.S. forces suffered more deaths in Quang Nam—8,084 troops killed—than in any of the South’s other forty-three provinces.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-5|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;5&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Philip Caputo, who would later write a best-selling memoir about his Vietnam experience, arrived in Quang Nam in March 1965 as a young marine officer.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-6|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;6&amp;lt;/span&amp;gt;]] The following month, a nineteen-year-old corporal in Caputo’s battalion gunned down an unarmed Vietnamese man who ran from an American patrol near the village of Hoi Vuc. “I felt kind of sorry for him,” said the marine as he stood over the corpse. “And he didn’t even have a weapon.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-7|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;7&amp;lt;/span&amp;gt;]] Possibly as a result of this killing, or another in which a member of the battalion shot a farmer, Caputo received new instructions from higher headquarters: unarmed Vietnamese were not to be fired on, unless they were running. Running, however, was precisely what had led to the killing of the unarmed man near Hoi Vuc in the first place. Treating every running Vietnamese as a legitimate target was little short of an invitation to gun down any terrified peasant who panicked and fled in the face of heavily armed American troops. Momentarily bewildered, Caputo had the rules of engagement cleared up for him by a commander, who explained, “I talked to battalion and they said that as far as they’re concerned, if he’s dead and Vietnamese, he’s VC.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-8|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;8&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Moving east of Hoi Vuc, Caputo’s troops passed through a series of hamlets. Outside one of them, known as Giao Tri (3), the marines walked into an ambush. A superficial hand wound was the worst injury suffered, but the hamlet paid a heavy price. Once the firefight had ended, enraged marines rushed in, firing wildly, shooting animals, grenading bunkers, and setting homes aflame. “Women are screaming, children are crying,” Caputo recalled. “Panic-stricken, the villagers run out of the flame and smoke as if from a natural disaster.” The marines destroyed the hamlet completely, leaving behind only ash, embers, and skeletal house frames.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-9|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;9&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The heavy suffering of civilians in Giao Tri (3) was typical of the conflict. On March 17, 1965, for example, South Vietnamese Skyraiders—likely piloted by American airmen—attacked the village of Hoa Thuan, which had dared to fly the NLF flag. The raid left an estimated forty-five civilians dead, most of them children, who were killed when a bomb struck their school.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-10|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;10&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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On July 12, 1965, marines entered the village of Cam Ne (4) and met stiff resistance, suffering three dead and four wounded. The next month, the Americans had their revenge.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-11|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;11&amp;lt;/span&amp;gt;]] With the CBS correspondent Morley Safer and a cameraman in tow, the troops set out for the area in armored vehicles. “They told us if you receive one round from the village, you level it,” recalled marine Reginald Edwards.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-12|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;12&amp;lt;/span&amp;gt;]] Safer heard much the same.&lt;br /&gt;
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I talked to a captain, trying to get some idea what the operation was about. And he said, “We’ve had orders to take out this complex of villages called Cam Ne.” I’d never heard anything like that. I’d heard of search-and-destroy operations; I’d seen places ravaged by artillery or by air strikes. But this was just a ground strike going in. He said to “take out” this complex of villages. And I thought perhaps he’s exaggerating …&lt;br /&gt;
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The troops walked abreast toward this village and started firing. They said that there was some incoming fire. I didn’t witness it, but it was a fairly large front, so it could have happened down the line. There were two guys wounded in our group, both in the ass, so that meant it was “friendly fire.”&lt;br /&gt;
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They moved into the village and they systematically began torching every house—every house as far as I could see, getting people out in some cases, using flame throwers in others. No Vietnamese speakers, by the way, were among the group with the flame thrower.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-13|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;13&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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About 150 homes in Cam Ne were burned; others were bulldozed, as marines razed two entire hamlets. Artillery was then called in on the wreckage. According to reports, one child was killed and four women were wounded.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-14|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;14&amp;lt;/span&amp;gt;]] In actuality, many more may have died. Edwards recalled being ordered to fire on a fleeing man and missing, only to see another marine kill the man with a grenade as he was dashing through a doorway. “But what happened,” Edwards said, “was it was a room full of children. Like a schoolroom. And he was runnin’ back to warn the kids that the Marines were coming. And that’s who got hurt. All those little kids and people.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-15|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;15&amp;lt;/span&amp;gt;]] Months later, Safer learned that Cam Ne had been targeted for destruction because the government’s province chief wanted to punish the village for delinquent taxes.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-16|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;16&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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While Cam Ne was struck first by ground troops and then by artillery, many other areas in the province were attacked in the opposite order. On August 2, 1965, for example, U.S. artillery blasted the “Vietcong-dominated” village of Chan Son with 1,000 shells. Afterward, marines advanced through the village, one of them bellowing, “Kill them. I don’t want anyone moving.” They found a woman lying dead with a wound in her side, while a baby next to her wailed in pain from an injured arm. Hearing enemy shots ring out, one marine threw a grenade into a bunker, ending the lives of two children. In all, twenty-five Vietnamese were killed in Chan Son that day, according to U.S. sources; NLF reports put the total at more than one hundred civilians. Acting on orders from higher command, the marines also burned all the homes in the village that they believed had been used by snipers.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-17|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;17&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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By the end of 1965, a U.S. adviser noted that Quang Nam’s main hospital was in need of supplies “to cope with increasing numbers of wounded.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-18|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;18&amp;lt;/span&amp;gt;]] And the new year only brought more of the same misery. On January 13, 1966, for instance, marine jets attacked four small boats packed with civilians some twenty miles southwest of Da Nang, killing and wounding a total of twenty-five people.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-19|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;19&amp;lt;/span&amp;gt;]] That same month, after U.S. forces fought a small battle with guerrillas around the hamlet of Phu My, the area was plastered with heavy firepower; the shelling collapsed a particularly large and well-built bomb shelter where many villagers had congregated, killing twenty-seven civilians at once.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-20|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;20&amp;lt;/span&amp;gt;]] Over the course of the war, locals told me, at least one hundred people in Phu My would die from shelling alone, while others were killed by bombs or ground troops.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-21|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;21&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In March 1966, after marines received heavy small-arms fire from the hamlets of Phu Tay (2) and Phu Tay (3), eight five-hundred-pound incendiary bombs sent the hamlets up in flames.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-22|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;22&amp;lt;/span&amp;gt;]] Around the same time, marines also entered the village of An Trach, west of Da Nang. There, Corporal Kenneth Ransbottom—one of the longest-serving field marines of the entire war—led a fire team tasked with clearing locals from the area. Marines shouted at civilians, rousting them from their homes, after which the military engineers systematically destroyed their bomb shelters. Moving through the village, Ransbottom came across a large bunker with a group of people, mostly women and children, huddling inside while others clustered at its entrance. “We could get a few of them to move who were scared, but others were so scared they wouldn’t move,” he later recalled.&lt;br /&gt;
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Ransbottom’s superiors and the advancing engineers were pushing him hard to clear out the villagers, and he, in turn, took out his frustrations on the sobbing civilians. He remembered a lot of screaming: “The babies were just going nuts. The women, the old men, some were down on their knees like they were praying to Buddha.” Then an old man approached. Ransbottom spoke to him in pidgin Vietnamese, which was more than likely gibberish. When the man said that he didn’t understand, Ransbottom knocked him to the ground. As the elderly villager struggled to get up, he grasped at Ransbottom’s leg. “I took my right leg and I drove my boot … into his exposed left side and I caught him midway up his rib cage,” the marine recalled. A spray of blood erupted from the man’s nose and mouth, to which Ransbottom replied with another kick. “But this time, I buried my foot as far into his chest as it would go. He collapsed. I assume he was dead.” Ransbottom took the body and shoved it into the shelter, telling the engineers, “Blow it. I’m tired of this shit.” They did. Afterward, Ransbottom peered inside. In his words, “It looked like a huge beef potpie.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-23|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;23&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Again and again, American operations in the Quang Nam countryside would spell doom for the local inhabitants. When Americans first arrived in the hamlet of My Luoc, for example, they ordered everyone to leave and then set the houses ablaze. Unwilling to abandon their land, the residents constructed some small huts; these, in turn, were burned whenever American patrols passed through, until the villagers gave up and took to living in their underground bunkers. My Luoc was also bombed every three or four days and repeatedly hit with napalm. The peasants took to farming at night to avoid the attacks, but still they remained in their hamlet.&lt;br /&gt;
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One market day in May 1966, local children ran through My Luoc, shouting out a warning: Americans were in the area—they had captured a guerrilla, but he had escaped. Not long after, U.S. troops came charging into the market. “They just said ‘VC, VC,’” recalled Le Thi Chung. Pham Thi Cuc, whose house was steps away, remembered it too. “They opened fire on the local civilians. They were only older women and children,” she said. Frightened, Chung fled and hid in some nearby bushes. She couldn’t see what was unfolding, but she heard gunshots, explosions, and bursts of automatic fire.&lt;br /&gt;
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With the Americans on a rampage, a number of villagers raced for Cuc’s bomb shelter, the best-built in the area. Le Thi Xuan headed there with her two sons in tow and took cover. Cuc, carrying two children, also dashed for her own shelter, but a bullet struck her leg, another one grazed her head, and she fell by the entrance. An American approached her. “I thought he was reaching for a bandage for my wound,” she recalled. “But he threw a grenade into the bunker.” The blast killed Xuan’s older son and wounded her five-year-old boy.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-24|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;24&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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All the young men in the village had fled before the Americans arrived. When Le Thuan, one of the local guerrillas, returned, he found his home burned and his five-year-old daughter dying of a gunshot wound.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-25|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;25&amp;lt;/span&amp;gt;]] Chung emerged from her hiding spot after the Americans were gone and saw her friends and neighbors scattered around the market, some injured, others dead. “A total of sixteen people were killed,” she recalled. “One family lost five people.” And that wasn’t the end of it for My Luoc. A monument erected in the village also memorializes two later mass killings by U.S. and South Vietnamese troops, which took the lives of another seventeen residents.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-26|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;26&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In June 1966, just a few weeks after the market day massacre in My Luoc, an elderly man named Tran Lanh was walking to the refugee camp at Ai My when marines shot and killed him along with several other civilians. The next day, Lanh’s son Tran Cau, a high school student, received permission from the local district chief to travel along with three men to retrieve his father’s body. On the instructions of the official, who had cleared the plan with a local U.S. Marine commander, the men wore white clothes, carried a white flag with a red cross, and brought a letter of introduction written in English. Nevertheless, marines seized and blindfolded the four Vietnamese, tore up their letter and the flag, and marched them a long distance away. Eventually, the Americans removed their blindfolds and told them to go. When the Vietnamese had walked about 130 feet, however, the marines opened fire on them, killing Cau and one of his companions and wounding another.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-27|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;27&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Around that same time, Philip Caputo’s marines found themselves near the hamlet of Giao Tri (2), not far from Giao Tri (3), the hamlet that they had destroyed earlier. His platoon had suffered heavy losses from mines and booby traps, and Caputo sent his men on a revenge patrol into the village, ostensibly to capture two suspected guerrillas who had been sighted there. “If they give you any problems, kill ’em,” he told his men. Caputo didn’t have the authority to order such a mission, but he said, “Don’t sweat that. All the higher-ups want is bodies.” “I knew he was going to kill those men on the slightest pretext,” Caputo later wrote of the patrol’s leader. The patrol entered the hamlet and quickly went to work, beating a woman and killing two unarmed young men—who turned out to be innocent civilians. Caputo was court-martialed for murder, but the charges against him were eventually dropped, and he received only a letter of reprimand.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-28|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;28&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Revenge missions were not an uncommon occurrence. On August 27, 1966, a marine platoon commander went looking for volunteers for a four-man “hunter-killer” team that was officially tasked with killing armed VC—or, according to court-martial documents, “anyone found outside at night.” Lance Corporal Frank Schultz, however, saw the assignment as a means to avenge fellow marines killed in combat. He eagerly put himself forward, saying that he “knew the area and could get a VC.” After the team set an ambush near Khai Dong hamlet in the early morning hours, Schultz, according to a fellow marine, announced that he would bust into one of the nearby hootches, grab a “gook,” and kill him. Schultz later testified that he saw a light flickering in a home.&lt;br /&gt;
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I wanted to get to that house. I had to kill a VC for those guys, I just had to kill one … I went to the house and there was a man in there … I pulled him out in front of the house and he was pulling out his ID card and was showing it to me but this didn’t matter to me because I had seen many VC before that I’d killed with ID cards on them identical to that. I … shoved him down the trail … I brought my rifle to my shoulder and shot him.&lt;br /&gt;
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There is no evidence that the man killed by Schultz, virtually at random, was even a sympathizer of the NLF, let alone a guerrilla.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-29|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;29&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Vietnamese sources estimated that by August 1966, the marines in Quang Nam had killed more than 4,600 civilians and wounded more than 5,200, the overwhelming majority of them women and children.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-30|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;30&amp;lt;/span&amp;gt;]] The situation had spun so far out of control that a few months later, Lieutenant General Lewis Walt, the commander of III Marine Amphibious Force, sent a secret communiqué to two top generals, noting, “I am greatly disturbed, as I am sure you are, by the number of serious incidents involving allegations of felonies by Marines against Vietnamese civilians.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-31|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;31&amp;lt;/span&amp;gt;]] But despite Walt’s concern the carnage continued.&lt;br /&gt;
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The next year only brought more death and destruction to Quang Nam. On January 31, 1967, marines received fire near the hamlet of Thuy Bo. Captain Edward Banks, the senior company commander, called in air and artillery strikes in response, and the following day assaulted the hamlet, only to find that the revolutionary forces had already withdrawn. “During the next two days,” according to a Marine Corps history, “local Vietnamese peasants brought in 22 dead and 18 wounded villagers,” victims of the American air strikes, artillery, and small-arms fire. After an investigation, the Marine Corps deemed the civilian casualties in the hamlet to be “a regrettable corollary” to the battle. The marines also claimed an enemy body count of 101 at a cost of just six American lives—a remarkably high ratio, which suggests that some of those officially recorded as “enemy” dead may have been unarmed civilians.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-32|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;32&amp;lt;/span&amp;gt;]] Banks later admitted: “You never knew who was the enemy and who was a friend … Some of them were Viet Cong … They all looked alike.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-33|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;33&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Jack Hill, one of the marines under Banks’s command, remembered being pinned outside the village for many hours under intense enemy fire. When resistance faded, Hill said, “We was the first team in, we unloaded several rounds. We dropped a couple of grenades in the hootches to get the people out … I mean we didn’t speak perfect Vietnamese so in order to get them out of there you either cranked off a couple of rounds or you dropped your M-26 grenade down there and they get the message and they come on out of there.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-34|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;34&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Le Thi Ton, a resident of Thuy Bo, remembered the events this way.&lt;br /&gt;
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When [the Americans] came to my house, there were ten family members inside, including my 14-year-old son. Four or five soldiers came right over … They just turned around and threw a grenade into the house. Nine or ten people were blown to pieces. I was the only one who … survived. My son and everyone else just fell dead. I was wounded and extremely frightened and crawled quickly into a corner of the house. Although the grenade had already exploded, the soldiers fired their guns at the people to make sure that nobody would survive.&lt;br /&gt;
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Another villager, Nguyen Bay, recalled: “They came and asked us about the Vietcong. There were only women and children around then and we didn’t know where the VC were. But they shot at us anyway.” According to Thuong Thi Mai, “After they killed the people, they burned down all the houses … Even dead children were burned.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-35|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;35&amp;lt;/span&amp;gt;]] In all, survivor Nguyen Huu recalled, more than 140 people were killed in the hamlet.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-36|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;36&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Looking back, Hill explained to an interviewer: “You got an angry 18-year-old kid behind the gun and he’s just seen his buddy gettin’ killed. And he’s not gonna have no remorse for who’s on the receiving end of that 60 caliber machine gun.” Hill didn’t dispute the Vietnamese version of events, pointing out that there “wasn’t nothing unusual about burning them hootches down and digging them Vietnamese people out of them holes and scattering animals, pigs and chickens around.” “I didn’t shoot any old ladies and kids,” he continued. “I know half the guys in my squad didn’t shoot no old ladies and kids.” When it came to the other half, he offered only this: “I can’t account for how they acted.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-37|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;37&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Not all the violence against civilians in Quang Nam happened in the anger-laden, adrenaline-fueled aftermath of a firefight, though. When W. D. Ehrhart began his tour in early 1967, he was struck by the sight of his fellow marines wantonly abusing civilian detainees at the marines’ compound. Most of these detainees were elderly men and women or young women with children. They had been bound, hand and foot, with wire and brought in on top of armored vehicles that stood some eight feet off the ground. As Ehrhart recalled, “The Marines … began pitching and kicking people over the sides onto the sand in a quick succession of thuds, groans, sharp screams, snapping of breaking bones, and soft crying.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-38|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;38&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Not long afterward, Ehrhart went into the field for the first time on a “County Fair” mission—an operation in which a village was cordoned off and searched in tandem with some type of marine-run “civic action” event, such as a meal or a musical performance. The idea was to find draft dodgers and NLF sympathizers while winning hearts and minds. But the marines whom Ehrhart saw indulged instead in what, by then, were typical tactics: forcing civilians from their houses, confiscating their rice, killing their animals, grenading bomb shelters, and destroying houses. “You goddamn gook motherfucker!” Ehrhart remembered one marine bellowing as he kicked an old man in the ribs. He saw another torture an elderly civilian during a field interrogation.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-39|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;39&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Ehrhart himself was hardly guilt-free. “Over a relatively short period of time, you begin to treat all of the Vietnamese as though they are the enemy. If you can’t tell, you shoot first, ask questions later,” he told an interviewer.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-40|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;40&amp;lt;/span&amp;gt;]] On one occasion, he saw a figure in “black pajamas” running along a paddy dike, muttered “Dung Lai” (halt), and fired off a kill shot. The victim turned out to be a fifty- to sixty-year-old unarmed woman, who was called in as a dead VC. And American artillery, of course, did not discriminate by gender either. On a later patrol through a small hamlet decimated by U.S. shelling, Ehrhart recalled, “there was no one around but a middle-aged woman sitting amid the rubble in a dark pool of coagulated blood. She was holding a small child who had only one leg and half a head, and she had a tremendous gaping chest wound that had ripped open both of her breasts.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-41|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;41&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Marine John Merson, who served in Quang Nam around the same time, had similar memories. One night in April 1967, his unit sprang an ambush on sampans traveling on a river in Dai Loc District, killing about twenty civilians—all of whom turned out to be women, children, and old men.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-42|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;42&amp;lt;/span&amp;gt;]] That same month, a U.S. patrol happened upon twenty-four fishermen, mostly old men, from Ha My hamlet as they were preparing to head out to sea in the early morning hours. The Americans herded them together and opened fire, killing all but one. Nguyen Hieu, a local resident, saw the scene just afterward—heads and chests ripped open by the bullets, bodies torn apart. His fifty-one-year-old father was among the victims. “It was so terrible,” he told me decades later. “There were men lying all around.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-43|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;43&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Marine Ed Austin recorded the results of another April 1967 operation in Quang Nam in his diary. “We got one VC with a weapon at 7:00. At 7:30 we went through a ville. The guys killed two men—murdered them—and two water buffalo calves, all just for kicks. They also made a girl undress and stood there laughing at her standing there nude.” A week later he wrote, in a letter to his parents: “There are more civilians killed here per day than VC either by accident or on purpose and that’s just plain murder. I’m not surprised that there are more VC. We make more VC than we kill by the way these people are treated. I won’t go into detail but some of the things that take place would make you ashamed of good old America.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-44|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;44&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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“Just plain murder” is an apt description of what went on throughout the province. The little cluster of homes known as Que Chau (4), for instance, suffered trauma after trauma throughout the conflict. One day in April 1967, Le Thi Dang told me, U.S. troops killed three elderly women in a bunker. That same day, her father, too old and frail to run for shelter, was shot inside his house, which was then set on fire.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-45|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;45&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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On June 4, 1967, American troops entered the hamlet of Phu Nhuan (2), whose inhabitants had already been repeatedly shelled and harassed by U.S. patrols—the soldiers sometimes forcing the civilians to stand around them as human shields, or to walk ahead of them on trails in case the paths were booby-trapped.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-46|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;46&amp;lt;/span&amp;gt;]] This time, Nguyen Hoc, a farmer in his forties, fled to a neighboring subhamlet when the Americans arrived, but his mother was among the women, children, and few men who stayed behind. When Hoc returned, he found scores of people killed, houses and bodies burned, and animal carcasses scattered everywhere. His mother was dead; she had been roped to an armored vehicle and dragged around the hamlet.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-47|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;47&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Thai Thi Ly, another farmer in Phu Nhuan (2), was working in the fields when the Americans came. She rushed to her mother-in-law’s home to find her daughter, and then hid as the Americans opened fire on villagers in their homes. Ly survived, but a shrapnel wound to the head robbed her of sight in one eye.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-48|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;48&amp;lt;/span&amp;gt;]] In all, fifty-two villagers were killed and thirteen wounded. Most of the dead were children, elderly men, and women, including an expectant mother, the cousin of the guerrilla Ho Ngoc Phung.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-49|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;49&amp;lt;/span&amp;gt;]] “When I came home,” he told me years later, “I found them. Her belly had been split open and you could see the baby.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-50|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;50&amp;lt;/span&amp;gt;]] A few days after the massacre, American troops returned and opened fire on a group of survivors, killing four or five more women and children and wounding fourteen others.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-51|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;51&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The following month, U.S. troops arrived in Phi Phu, an NLF-governed hamlet where farming families had grown vegetables and raised silkworms before American bombing and shelling and home burnings threw life into chaos. An NLF document mentions an “extremely savage massacre of women and children” in which thirty-two villagers were killed.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-52|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;52&amp;lt;/span&amp;gt;]] About forty years later, I spoke with three village elders in Phi Phu: Truong Thi Hong, a sleepy-eyed woman; her husband, Tran Ba, an intense seventy-six-year-old who had served as a local guerrilla; and tiny, wizened Tran Thi Nhut, who had worked as a liaison for the NLF during the war. They described how the Americans had forced about twenty noncombatants into a trench that the guerrillas had dug. The soldiers opened fire and then blew up the trench, burying the bodies. Elsewhere in the hamlet, others were killed in smaller groups.&lt;br /&gt;
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Nhut and Ba were hiding in bunkers during the massacre and escaped the slaughter. When Nhut emerged, she found her seventy-year-old mother and twelve-year-old son dead and her home burned. Hong, who had been outside the village during the killing, returned to find that her house, too, had been burned to the ground. Inside it were the corpses of three old men who had been shot.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-53|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;53&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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After telling me their stories, the village elders led me through a quiet garden to a secluded area that was neither cultivated nor manicured, but lushly verdant and dotted with small palms. Tucked away there stood a tiny, unassuming gray stone monument with red script, offering a spare account of the massacre.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-54|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;54&amp;lt;/span&amp;gt;]] Later, another villager brought me a list of the names of the dead: Ngo Thi Sau, Cao Muoi, Cao Thi Thong, Tran Cong Chau Em, Nguyen Thi Nhi, Cao Thi Tu, Le Thi Chuyen, Dang Thi Doi, Ngo Thi Chiec, Tran Thi Song, Nguyen Thi Mot, Nguyen Thi Hai, Nguyen Thi Ba, Nguyen Thi Bon, Ho Thi Tho, Vo Thi Hoan, Pham Thi Sau, Dinh Van Xuan, Dinh Van Ba, Tran Cong Viet, Nguyen Thi Nham, Ngo Quang Duong, Duong Thi Hien, Pham Thi Kha, Huynh Van Binh, Huynh Thi Bay, Huynh Thi Ty, Le Van Van, Le Thi Trinh, Le Thi Duong, and Le Vo Danh and her unborn child.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-55|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;55&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Along with such mass killings, American troops in Quang Nam were also carrying out a continuous string of atrocities against individual Vietnamese who were unlucky enough to fall into their hands. In October 1967, for example, following a firefight in the countryside, members of Company B, 1st Battalion, 35th Infantry, stumbled upon an unarmed young boy. “Somebody caught him up on a hill and they brought him down and the Lieutenant asked who wanted to kill him, who wanted to shoot him,” medic Jamie Henry later told army investigators. A radioman and another medic volunteered for the job. The radioman, Henry said, “kicked the boy in the stomach and the medic took him around behind a rock and I heard one magazine go off complete on automatic.” The child was called in as an enemy KIA.&lt;br /&gt;
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A few days after this incident, members of that same unit brutalized an elderly man to the point of collapse and then threw him off a cliff without even knowing whether he was dead or alive. A couple days after that, they used an unarmed man for target practice. In a sworn statement to army criminal investigators, unit member Andrew Akers said: “Frank [Pollard] put his weapon to his side like John Wayne and let it go at the man. [John] Perry was also firing his .45 caliber weapon at the man.” Jamie Henry also saw the man, telling army investigators, “He had been shot quite a few times and as I walked through they were shooting him with a .45 caliber pistol.” And less than two weeks later, members of Company B reportedly killed five unarmed women, whom Lieutenant Glenn Eisenhour reported to higher command as five enemy kills.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-56|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;56&amp;lt;/span&amp;gt;]] Questioned later by army investigators, unit members rattled off a litany of other brutal acts committed by the company: an unarmed woman in her sixties executed on an officer’s orders; an unarmed elderly man killed in cold blood; a living woman who had an ear cut off while her baby was thrown to the ground and stomped on; a man purposely crushed to death by an armored vehicle; bunkers grenaded with civilians inside.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-57|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;57&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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One of their sister units, Company A, was in the meantime cutting its own brutal path through the province. Around November 10, medic Nolan Jones witnessed four or five members of Alpha Company sexually assault a Vietnamese girl.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-58|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;58&amp;lt;/span&amp;gt;]] It was only one of many atrocities he would see committed by the unit, ranging from assault to rape to murder. “I saw guys just shoot people for nothing. They’d see an old person walking down the trail and shoot,” he later said.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-59|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;59&amp;lt;/span&amp;gt;]] His fellow troops, he explained, “abused the people, shot people, they burned their villages up, threw their food away, shot up their animals, and I mean this happened regularly, this didn’t happen just one or two times.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-60|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;60&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The marines continued their efforts, too. Even the official command chronology of the 1st Battalion, 5th Marines, indicates the heavy toll on civilians. On November 12, for example, a member of Company C “accidentally” fired an M-79 round that wounded a young girl. On the twenty-first, a patrol from D Company gunned down an apparently unarmed woman because she ran from them. On the twenty-seventh, in response to twenty to thirty rounds of small-arms fire, members of Company C called in an artillery mission that killed four civilians but no guerrillas. On the thirtieth, a “60mm mortar H&amp;amp;#x26;I round” fired by members of Company C left three civilians dead and seven wounded.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-61|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;61&amp;lt;/span&amp;gt;]] And so it went.&lt;br /&gt;
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As the killings spread through the province, the number of people forced from their homes rose. “American soldiers burned down everything I had,” explained a seventy-five-year-old man at Cam Chau refugee camp, just outside the town of Hoi An, in 1967. “My house, my haystack, my garden, 46 coconut trees, I miss my home very much, especially because I’m a farmer and there’s no land to farm around here.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-62|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;62&amp;lt;/span&amp;gt;]] By the fall of 1967, Quang Nam had more than 100,000 people crammed into government camps, plus several thousand in camps in the city of Da Nang, and about 80,000 in slums, shantytowns, and other informal settlements.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-63|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;63&amp;lt;/span&amp;gt;]] Less than a year later, the official numbers topped 238,000, the most of any province in South Vietnam.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-64|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;64&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Early 1968 brought the Tet Offensive and the allied response, which quickly turned into an orgy of massacres. On February 7, 1968, with Da Nang and Hoi An still under pressure from Vietnamese revolutionary forces, General Westmoreland flew to Quang Nam for a “head knocking” session with top army and Marine Corps commanders in the area. He was forceful. “Get troops between the enemy and Da Nang Air Base … get at it; we’ve got to take some risks,” he barked.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-65|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;65&amp;lt;/span&amp;gt;]] That same day, Company B of the 1st Battalion, 35th Infantry—the unit that had thrown an old man off a cliff the previous fall—fought a difficult battle out in the countryside beyond Hoi An, losing five men.&lt;br /&gt;
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The next morning, the men of Company B headed for a small, nameless hamlet with a new mission. “The order of the day,” infantryman Gregory Newman told army investigators, “was to search and destroy and kill anything in the village that moved.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-66|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;66&amp;lt;/span&amp;gt;]] Unit member Alexander Freeman recalled similar instructions: “We were told that we were going on a search and destroy mission,” and that the commanding officer “did not want to see anything walking when he came through.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-67|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;67&amp;lt;/span&amp;gt;]] Jose Victor Davila-Falu later told army investigators that the unit had received orders from higher headquarters to “kill everything that breathed.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-68|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;68&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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“When we went into the village, there were no enemy there, just villagers,” unit member Robert Miller told me years later. “We went in to fight, but there was no enemy there.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-69|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;69&amp;lt;/span&amp;gt;]] While some in the unit busied themselves killing livestock, others singled out a teenage girl and dragged her into a home. Miller saw the girl naked inside the hootch with a gun to her head, and Staff Sergeant Wilson Bullock remembered her screams.&lt;br /&gt;
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A short distance away, the medic Jamie Henry sat down to rest in a Vietnamese home, where he was joined by a radioman. On the radio, he heard 3rd Platoon leader Lieutenant Johnny Mack Carter report to Captain Donald Reh that he had rounded up nineteen civilians. Carter wanted to know what should be done with them. As Henry later told an army investigator: “The Captain asked him if he remembered the Op Order [Operation Order] that had come down from higher that morning which was to kill anything that moves. The Captain repeated the order. He said that higher said to kill anything that moves.”&lt;br /&gt;
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Hoping to intervene, Henry headed for Reh’s position. As he neared it, though, Henry saw members of the unit drag the naked teenager out of the house and throw her into the throng of civilians, who were squatting together in a group.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-70|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;70&amp;lt;/span&amp;gt;]] Then, he said, four or five men around the civilians “opened fire and shot them. There was a lot of flesh and blood going around because the velocity of an M-16 at that close range does a lot of damage.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-71|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;71&amp;lt;/span&amp;gt;]] It was all just another day in the life for Company B, albeit a particularly gory one. By the end of his tour, Henry said he knew of “at least 50 civilians executed by our company and with as little provocation as on [the day of that massacre], not in the heat of battle or from air or artillery strikes—deliberate murder.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-72|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;72&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The actions of Company B were hardly an anomaly. Heonik Kwon, an expert on war crimes in the region, notes that “at least six large-scale killings” by allied forces took place there during the first three months of 1968. In fact, his research shows that during this period, district communist cells reported nineteen separate mass killings in Quang Nam to the provincial authority.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-73|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;73&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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One of these occurred just four days after the Company B massacre, when South Korean troops received isolated sniper fire near the hamlet of Phong Nhut (2). In response, they launched a ground assault on the nearby village of Phong Nhi, many of whose residents had relatives in the South Vietnamese forces. When U.S. Marines and South Vietnamese troops followed on the heels of the Koreans, they walked into a horror show. One marine took photos of the aftermath: clumps of corpses, burned houses, a woman—still alive—whose left breast had been hacked off, a ditch filled with the bodies of women and children. “Those villagers,” he recalled, “were all shot at close range or stabbed with bayonets.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-74|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;74&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Tran Thi Duoc, a sixteen-year-old who survived the massacre, recounted how the Koreans had gathered the villagers and then gunned them down en masse. “I was too scared at the shooting site,” she said, “and tried to stay still like I was dead. But one Korean soldier saw me, and I joined my two hands in front of my breast, knelt before him and begged for my life, but he shot at me.” The shot blew off several fingers on Duoc’s hands, and she lost consciousness. When she awoke, she found that her two brothers and both of her parents had been killed, and her three-month-old sister had been stabbed with a knife or bayonet. In all, about eighty civilians perished in the bloodbath and another fifteen were wounded.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-75|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;75&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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One U.S. Marine stationed near Phong Nhi wrote, “Even &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;we&amp;lt;/span&amp;gt; felt it was above &amp;amp;#x26; beyond acceptable bounds.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-76|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;76&amp;lt;/span&amp;gt;]] But given the brutality exhibited by Americans throughout Quang Nam, what the Koreans had done was barely out of the ordinary. And, in any case, the actions of the Koreans were hardly separable from those of the U.S. forces, since South Korean troops essentially functioned as American mercenaries. In its quest to “internationalize” the war, the Johnson administration provided funds to modernize the Korean military, helped cover expenses such as training, equipment, and the transport costs for bringing the Korean contingent to Vietnam, and paid a significant part of their salaries while they served there.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-77|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;77&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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On February 25, 1968, Korean troops entered Ha My—the hamlet where an American patrol had killed twenty-three fishermen the previous year—and herded residents into several locations. Some villagers were expecting food and candies to be handed out, but what came next was a slaughter that went on for two hours, leaving 135 people dead—almost all of them women, teenage girls, elderly men, toddlers, and infants. Only three of those slain were military-aged men. Later in the day, bulldozers arrived to scrape the entire area flat.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-78|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;78&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Two provinces southward, in Quang Ngai, Americans were carrying out a similarly bloody campaign. They regarded most of the province as hostile, and hostile was how they acted in return. But “friendly” enclaves weren’t necessarily spared.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-79|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;79&amp;lt;/span&amp;gt;]] In July 1965, for example, after the revolutionary forces overran a government outpost in the majority Catholic village of Ba Gia, U.S. and South Vietnamese commanders decided, in the words of one U.S. officer, to “unload on the whole area.” Ba Gia was blasted by bombs, rockets, and cannon fire for three straight days. By the time U.S. and South Vietnamese ground troops entered the village—now a nightmare landscape of shattered stucco and torn-apart bamboo homes—the guerrillas had long since withdrawn. A reporter watched as four local residents carrying a pallet with a wounded man “stared hatefully at American advisors accompanying the Vietnamese marines.” When asked about the number of innocents killed, the villagers bitterly replied: “many.” Afterward, a U.S. officer prophetically remarked, “There will be many more civilians killed that way as time goes on.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-80|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;80&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The following month, U.S. Marines conducted a search-and-destroy operation in and around heavily populated villages on the Van Tuong Peninsula, which resulted in 688 enemy troops reportedly killed but only 109 weapons captured.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-81|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;81&amp;lt;/span&amp;gt;]] During the mission, the entire village of Van Tuong (4) was obliterated, and numerous civilians were wounded. Indeed, according to a battalion commander, multiple villages “were severely damaged or destroyed by napalm or naval gunfire,” even though “the military necessity of doing so was dubious.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-82|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;82&amp;lt;/span&amp;gt;]] Another officer, though, saw no problem with the way that the operation had been carried out. In his after-action report, he recommended that in the future “all hostile villages … Should be Prep’ed [with heavy ordnance] regardless of civilian casualties prior to jumping off.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-83|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;83&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Just as in Quang Nam, the devastating artillery attacks and aerial bombings pounding Quang Ngai took place alongside incidents of breathtaking brutality from American ground troops. One such horrifying event was vividly reconstructed from military records a few years later by Normand Poirier, a reporter for &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Esquire&amp;lt;/span&amp;gt;. A detailed magazine write-up of an atrocity case of this kind was unusual during the war, but the suffering chronicled in the article was all too typical.&lt;br /&gt;
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On September 23, 1966, Poirier related, a unit of marines descended on Xuan Ngoc hamlet and began their rampage by breaking into the house of sixty-one-year-old Nguyen Luu, a rice farmer and carpenter. They punched, kicked, and slashed the unarmed man, while a marine yelled “veee-ceee” at him. The intruders tore up his civilian ID card and wrecked his home. As Luu’s young nieces screamed in terror, his nearly seventy-year-old wife was manhandled and his sister mercilessly kicked.&lt;br /&gt;
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Soon after, the door to Nguyen Truc’s home burst open. His wife bolted for their five children, but the marines grabbed her and shoved her out the door. The thirty-eight-year-old rice farmer was then beaten until he could no longer stand. Next, two marines grabbed him by the legs and held him upside down while another delivered a devastating kick to his face. Shrieks and sobs filled the air.&lt;br /&gt;
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The screams reached the home of sixteen-year-old Nguyen Thi Mai, who took shelter in the cellar with her mother and aunt. As the three cowered in the basement, the marines peered in and motioned for them to come out. The two older women obeyed, but Mai froze in fear. A hand reached in, grabbed her leg, and yanked her out. The marines tore up the women’s civilian ID cards. Then one of the Americans grabbed Mai around the neck and clapped a hand over her mouth. Two others grabbed her legs, threw her to the ground, and roughly tore off her pants.&lt;br /&gt;
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Busting into five or six more homes in similar fashion, the marines terrorized the hamlet without finding any weapons or contraband, or even a single piece of information about the enemy. Then they smashed into the home of eighteen-year-old Bui Thi Huong and her twenty-year-old husband, Dao Quang Thinh, a farmer too ill to serve in the army. Their three-year-old son also lived in the hut, as did Thinh’s mother, his sister, and her five-year-old daughter. The marines accused Thinh of being a VC and beat him nearly unconscious, then propped him up against the front of his home next to his terrified sister and mother and the two young children.&lt;br /&gt;
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Huong was dragged to the side of the house. A marine held his hand over her mouth; others pinned her arms and legs to the ground. They tore off her pants, ripped open her shirt, and groped her. Then the gang rape began. First one marine. Then another. Five in all. Huong’s sobs elicited more screams of protest from her husband, so the marines began beating him again, after which a burst of gunfire silenced him. Her mother-in-law’s sobs ended after another staccato burst, and her sister-in-law’s after a third. Soon Huong could no longer hear the children. Then came a crack and a blinding flash, followed by searing pain that brought her to the ground.&lt;br /&gt;
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The marines exploded a grenade to make the scene “look good,” then radioed in their results: three dead VC. But back at the command post, they told their lieutenant that the shootings had not taken place at the prearranged ambush site and that some civilians were accidentally killed. The officer had the men bring him to the hamlet and saw the carnage for himself.&lt;br /&gt;
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Though he was shocked by the killings, the lieutenant formulated a plan to cover up the crimes. Thinh’s body was dragged to the originally planned ambush site, half a mile away, and the marines faked a firefight there. They also doctored up the massacre site in Xuan Ngoc. When they lifted the naked, blood-streaked body of Thinh’s five-year-old niece, the child cried out. Somehow the girl had survived the shooting, but Private First Class John Potter saw to it that this time she wouldn’t live. He told the other marines to count, and kept time “mashing up and down with his rifle,” according to a fellow unit member. Another recalled, “I said one … two … three … And he was hitting the baby with the [rifle] butt!”&lt;br /&gt;
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The marines did not notice that Bui Thi Huong was also still alive, though unconscious from a gunshot wound. When she awoke hours later, in severe pain and soaked in blood, a neighbor helped get her to a U.S. Marine base for treatment. There, Huong informed a Vietnamese interpreter about her rape and the massacre of her family. He, in turn, relayed the information to a sympathetic American doctor, who verified that she had been sexually assaulted, then went to the battalion commander and reported the crimes. If Huong hadn’t survived the massacre, remained unconscious during the marines’ return, been brought to the base, and spoken to a courageous interpreter who found an American officer who intervened on her behalf, it is likely that—as with so many other massacres—the events at Xuan Ngoc would never have come to light. Even with her testimony and a subsequent official investigation, three of the nine Americans involved in the massacre were found not guilty, and four others received only short jail terms.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-84|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;84&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Less than a month after the rape and slaughter at Xuan Ngoc, on October 19, 1966, U.S. and Korean troops arrived in Dien Nien hamlet. Some of the locals fled in fear, but many stayed to protect their homes and belongings. The allied forces searched the homes and herded local people at gunpoint into a large group, where they sat in the sun, in a state of extreme fear, well into the afternoon. At about 3 &amp;lt;span class=&amp;quot;epub-sc&amp;quot;&amp;gt;PM&amp;lt;/span&amp;gt;, the first shots rang out, ripping into the civilians. Some bolted for their lives but were gunned down in nearby partially flooded rice paddies; the boots of pursuing soldiers pressed the faces of the wounded into the water, drowning them. Many other villagers simply froze and were torn apart by gunfire. Several bodies fell on top of Vi Thi Ngoi, and the tiny woman lay still, feigning death amid the blood and gore. After the troops left the hamlet, Ngoi stood up and saw that the area was filled with corpses; among those who did not run away, she was one of only two survivors.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-85|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;85&amp;lt;/span&amp;gt;]] A monument in Dien Nien lists 112 civilians killed in the massacre.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-86|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;86&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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A similarly horrific scene played out in nearby Phuoc Binh after South Korean troops arrived there on November 9, 1966. The younger men of the hamlet, who were regularly targeted by allied military forces, fled to a nearby South Vietnamese army base, leaving only women, children, and old men behind. The Koreans “killed our livestock for food without asking or paying for it,” recalled one female resident, but otherwise the situation was calm for two days. Then, on the third day, the soldiers began rousting the people from their homes and calling them “VC.” The woman grabbed her children and fled. When local men returned to Phuoc Binh a week or so later, they found only bodies. The villagers had been shot in front of their homes or killed by grenades inside their houses, and the hamlet had been burned.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-87|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;87&amp;lt;/span&amp;gt;]] A monument to the massacre in Phuoc Binh lists the names of sixty-eight victims, most of them women and children.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-88|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;88&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Yet another massacre took place on December 6, 1966, when Korean forces killed two hundred people in An Phuoc hamlet.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-89|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;89&amp;lt;/span&amp;gt;]] Overall, South Korean troops reportedly committed no fewer than fourteen massacres in Quang Ngai in 1966.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-90|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;90&amp;lt;/span&amp;gt;]] Kim Ki-tae, a Korean officer, offered a matter-of-fact description of one of these bloodbaths: “We’d pushed 29 unarmed youths aged between 20–35 years into a bombing pit and shot them all to death.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-91|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;91&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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For Vietnamese villagers, perhaps the most unnerving thing about American and Korean patrols was the unpredictability of the soldiers’ behavior. In Nhon Hoa hamlet, a villager named Phan Van Nam explained to me that sometimes U.S. troops handed out candies. Sometimes they shot at people. Sometimes they passed through a village hardly touching a thing. Sometimes they burned all the homes. “We didn’t understand the reasons why they acted in the way they did,” he told me.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-92|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;92&amp;lt;/span&amp;gt;]] Nam and other villagers described how on March 22, 1967, Nhon Hoa was visited by Korean troops and a couple of Americans. It was anyone’s guess what the outcome would be when they collected a group of villagers together—until the soldiers opened fire. Eighty-six of the eighty-eight people there were killed, including forty-five children, thirty women, and eleven elderly men. Only two old women survived. That same day, another eighteen people were killed at a separate site nearby.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-93|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;93&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Throughout this time, heavy aerial bombardment and artillery strikes continued to pound Quang Ngai as well. In the spring of 1967, elements of the 25th Infantry Division engaged in “a series of fierce battles … utilizing helicopter assaults to surround a fortified village and then employing artillery and air strikes to destroy the enemy in his fortifications.” In just three months, from May through July 1967, the division fired over 42,000 artillery rounds into the province’s Duc Pho and Mo Duc districts. Supporting units fired yet more artillery rounds, which, army documents boasted, “added great depth and power to the H&amp;amp;#x26;I program of the brigade.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-94|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;94&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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A high-ranking officer told the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New Yorker&amp;lt;/span&amp;gt; correspondent Jonathan Schell that while 20,000 villagers had moved to refugee camps, an estimated 52,000 of them were still living in areas of Duc Pho targeted by harassment and interdiction fire.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-95|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;95&amp;lt;/span&amp;gt;]] In nearby Mo Duc, when Schell asked a pilot about the people who had lived in the district’s bombed-out areas, he was told that there was no need to worry about them: “All the personnel that were down there were pretty much V.C.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-96|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;96&amp;lt;/span&amp;gt;]] An official 25th Infantry Division report similarly insisted that 80 percent of the people of Duc Pho were “communists or communist sympathizers.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-97|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;97&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Such attitudes help explain the string of atrocities reportedly committed in the Duc Pho/Mo Duc border region in the spring of 1967 by Charlie Company, 2nd Battalion, 35th Infantry, under the command of Captain James Lanning. These included the killing of civilians and unarmed prisoners, as well as mutilation of corpses and burning of villages and crops. At least some of the acts were allegedly carried out on orders from higher commanders.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-98|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;98&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In May 1967, according to sworn testimony given to an army criminal investigator, Lanning, while leading troops, ordered the execution of a wounded detainee. Radioman James Stockdale remembered the incident as a straightforward command from Lanning: “Get rid of him.” At that point, another officer helped put the wounded prisoner in a boat, pushed it into a flooded rice paddy, riddled the man with bullets, and then tossed a grenade into the boat.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-99|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;99&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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According to Paul Halverson, a soldier and military combat correspondent who accompanied the unit, such “outright cold-blooded killings” of prisoners and civilians occurred repeatedly. Sometimes one or two people were gunned down, sometimes more than ten at a time.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-100|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;100&amp;lt;/span&amp;gt;]] On one occasion, Halverson saw the soldiers cover a wounded woman with a straw mat and set her on fire. This deliberate killing of noncombatants, he said, was “cold-blooded murder.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-101|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;101&amp;lt;/span&amp;gt;]] When asked about the total number killed by the unit, Halverson stated, “The entire time I was over there—just by Charlie Company—I’d say it would be in the hundreds.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-102|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;102&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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According to army documents, Halverson saw Lieutenant Gary Meyers gun down an “elderly VN [Vietnamese] man who had surrendered and was unarmed.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-103|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;103&amp;lt;/span&amp;gt;]] In Halverson’s words, “He looked like he was in his 80s. He came up with his hands in prayer fashion. He was bowing.” But Meyers, Halverson recalled, commanded, “Shoot him.” When Halverson wouldn’t do it, Meyers “raised his rifle up, took aim and shot him in the side of the head.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-104|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;104&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Unit member Richard Porte likewise remembered noncombatants killed for expediency’s sake as an alternative to taking prisoners or detaining people. “It was easier to dispose of them,” he said. “It happened all the time.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-105|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;105&amp;lt;/span&amp;gt;]] Meanwhile, another unit member, Sergeant Lonnie Gentry, recalled that it was commonplace for the soldiers to fire on anyone who ran—including, on one occasion, a boy about eight years old.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-106|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;106&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Of course, the practice of shooting children and other noncombatants just because they ran was by no means confined to Lanning’s company. After returning to the United States, David Bressem, who had been a helicopter copilot with B Troop, 1st Squadron, 9th Cavalry Regiment, told army investigators about seeing the results of one such incident near Duc Pho. One day in the summer of 1967, Bressem said, he noticed from his helicopter three or four bodies lying in a field, “among them a dead Vietnamese boy of about ten years, who still held the halter of a cow in his hands.” Radio conversations then informed him that there was “a body count of 33 people” in the field altogether, “of which a third were military age males, and the rest were women and children.” They had been spotted taking “evasive action”—that is, trying to run across the open stretch of land—and that had justified the deaths of all of them, male and female, young and old.&lt;br /&gt;
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This was not an isolated occurrence. In public testimony a year later, Bressem testified about one particularly egregious incident.&lt;br /&gt;
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We flew over a large rice paddy and there were some people working in the rice paddy, maybe a dozen or fifteen individuals, and we passed a couple of times low over their heads and they didn’t take any action, they were obviously nervous, but they didn’t try to hide or anything. So we then hovered a few feet off the ground among them with the two helicopters, turned on the police sirens and when they heard the police sirens, they started to disperse and we opened up on them and just shot them all down.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-107|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;107&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Even flimsier pretexts for killing were often employed by other troops. At around the same time as Bressem’s helicopter missions, the “Tiger Force”—a forty-five-man reconnaissance platoon of the 1st Battalion, 327th Infantry, 101st Airborne Division—was carrying out just such a string of wanton atrocities. In one typical incident, which took place near Duc Pho in early May 1967, Tiger Force members took a prisoner, tortured him, forced him to run, and then gunned him down. The next month, in the same area, another prisoner was bound, tortured, and killed; a Tiger Force trooper executed a teenage boy and cut off his ears; and another reportedly killed a prisoner by slitting his throat. In the Song Ve Valley, the Tiger Force soldiers killed an elderly villager and planted a grenade on his body.&lt;br /&gt;
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As the months wore on, the platoon’s murders mounted. On July 28, Tiger Force troops opened fire on a group of unarmed elderly farmers, killing four of them. Separately, that same day, they executed two elderly blind men.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-108|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;108&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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*   *   *&lt;br /&gt;
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Toward the end of the summer of 1967, Jonathan Schell flew over the ravaged Song Ve Valley in a forward air controller’s plane. Defoliants had killed the vegetation and nearly every home had been destroyed. The 101st Airborne Division was to blame, said the pilot. When Schell asked an army information officer about what he had seen, he was told that U.S. troops “didn’t destroy that valley.” Questioned further, the officer clarified his statement. There had been “no &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;plan&amp;lt;/span&amp;gt; of destroying the valley,” he explained, but after VC were spotted there, “we inserted two battalions back into the valley, and then it got destroyed in the process of denying it to the enemy.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-109|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;109&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Villagers who survived the American assault lost not only their homes but also their rice and cattle. Jammed into a refugee camp, one woman lamented, “They bring us here and spill us onto this dry land; they give us some rice and some corn, but not enough for us and our children. Now our children are dying; soon they will all be dead. We are thrown here and left to die. And when we die, there is no one to provide funeral clothes or coffins for our burial and we are buried like dogs.” Some of the refugees soon began sneaking back to the Song Ve Valley to brave life in a free-fire zone.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-110|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;110&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The dangers of trying to live in Song Ve and the surrounding area were enormous—a point made vividly clear in August 1967 by the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Screaming Eagle&amp;lt;/span&amp;gt; military newspaper, which proudly noted that the 2nd Battalion, 320th Artillery, had recently fired its 250,000th artillery round from a mountaintop overlooking the valley. The bombardment left the region’s rice paddies pockmarked with craters, while homes all around were burned and battered.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-111|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;111&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Schell tallied up the effect of American tactics on Quang Ngai and its people. “From the air,” he wrote,&lt;br /&gt;
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the roofs of houses that were still standing appeared as dark-brown squares; the ashes of houses that had been recently burned appeared as gray squares; and the rain-washed clay foundations of houses that had been destroyed more than a month or so earlier appeared as red or yellow squares. When houses had been burned by troops on the ground, their walls—of clay-and-bamboo or stone—were usually still standing, but the walls of houses that had been bombed or bulldozed were flattened, or strewn over the rice fields. The pattern of destruction was roughly the same throughout the densely populated area of fields and villages lying between the mountains and the sea.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-112|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;112&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Using such aerial surveillance, military maps, and interviews with U.S. ground commanders, Schell was able to compile comprehensive statistics about the level of destruction.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-113|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;113&amp;lt;/span&amp;gt;]] In Quang Ngai’s Binh Son District, for example, he found that aside from a belt of untouched houses along a main road, 70–80 percent of all homes had been wiped out all the way to the sea. In neighboring Son Tinh District, some areas had suffered even more.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-114|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;114&amp;lt;/span&amp;gt;]] He made the obvious point, although it was a truth seldom expressed at the time: the war in Quang Ngai, as in many well-populated areas of Vietnam, was a battle less against enemy forces than against the South Vietnamese people.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-115|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;115&amp;lt;/span&amp;gt;]] Even a conservative formula developed by a Defense Department analyst put the number of civilian casualties in the province each year at 33,000. Other sources put the figure at 50,000.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-116|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;116&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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A secret inquiry into Schell’s findings, commissioned by Ambassador Ellsworth Bunker and conducted with General Westmoreland’s consent, would confirm the carnage—but the inquiry would never be made public. “Mr. Schell’s estimates are substantially correct,” the report admitted, though it claimed that there were “some very important political and military reasons for the scope of destruction in this area.” Those reasons all boiled down to the fact that the majority of the people of Quang Ngai supported the National Liberation Front, not the South Vietnamese government.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-117|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;117&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Meanwhile, American troops in Quang Ngai came and went; the Tiger Force, for instance, moved by the late summer of 1967 into neighboring Quang Tin Province, where it would continue its string of atrocities.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-118|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;118&amp;lt;/span&amp;gt;]] But no matter which particular units were operating in Quang Ngai, the brutality against civilians never abated. In a series of letters home to his parents in late 1967 and early 1968, Specialist Leslie Lantos lamented the way that the men of Alpha Company, 2nd Battalion, 35th Infantry, mistreated the people of Duc Pho District. “I have always been disgusted with many things that take place out in the field, such as rape and degrading &amp;amp;#x26; humiliating old villagers,” he wrote in one note. And in another letter, Lantos admitted that the unit’s actions did not stop short of murder. “I’ve seen innocent people killed simply because someone wanted to kill ‘a gook,’” he wrote.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-119|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;119&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Lantos’s company was hardly alone. On the evening of September 4, 1967, for example, members of the Company C, 1st Battalion, 35th Infantry, under the direction of Platoon Sergeant Otis Redmond and led by Lieutenant Donald Cinnamond, found themselves traveling along the shore of An Khe Lake near the hamlet of Dien Truong (8). The soldiers had spent the afternoon in the hamlet conducting a civic action program, during which they’d shared a hot meal with the villagers and passed out candies and soaps to local children. Now, they were moving from the village to a nighttime defensive position.&lt;br /&gt;
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As the soldiers proceeded along the lake, they spotted two boys from Dien Truong in a sampan; the youngsters had been sent fishing by their father as the GIs left. The troops were directed to fire over the children’s heads in an effort to force them to return to shore. Sergeant Redmond, however, took aim and shot directly at one of the boys, wounding him. The second boy rushed the boat toward the shore, but as he reached the shallows Redmond shot again, killing the wounded youngster and then his brother. The two boys were called in as enemy KIAs.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-120|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;120&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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A few months later, another innocent fisherman in the province was similarly killed by U.S. forces. As Sergeant Michel Pagano related to an army investigator, in December 1967 or January 1968 he’d watched an infantryman take aim at an old man fishing in a lake near the village of Sa Huyhn. The soldier told Pagano that a captain at the nearby base had seen the fisherman through binoculars and said, “Get him.” “With his M-16 on automatic,” recalled Pagano, the soldier “fired an entire clip of ammunition at the old man. The man fell out of his boat into the water.” The captain at the base, Pagano told investigators, was Ernest Medina—the commander of Charlie Company, 1st Battalion, 20th Infantry.&lt;br /&gt;
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The shooting witnessed by Pagano was not an isolated incident for Medina’s Charlie Company. In January 1968, a patrol by members of the company spotted two Vietnamese fishermen in boats in the same lake. Lieutenant Michael Low, the officer in charge, apparently radioed in to ask for instructions. Medina’s response was terse: “You know what to do with them.” One of the fisherman, an army investigation concluded, was shot and killed instantly. The other was wounded and swam to the shore, where he was finished off by a soldier. Both, according to testimony, were unarmed civilians.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-121|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;121&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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A month or so later, according to witnesses, members of Low’s unit were sent into a village with a mandate for murder.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-122|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;122&amp;lt;/span&amp;gt;]] In a sworn statement to investigators, unit member Thomas Kinch described how the mission unfolded.&lt;br /&gt;
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Low told us that when we got to the village we were to shoot everyone including women, children, and old men. After we were on the patrol … he changed the order to kill only young men. When we arrived at the village … I walked around the corner of a hut and came upon a man repairing a fishing net. I told this man in Vietnamese to get out of there. He just looked at me and smiled … I then heard Low on the other side of the hut, so I called to LT Low and told him that I had a young gook. Low replied “you haven’t killed him yet,” that’s when I pulled the trigger and shot the man … he fell backwards off the stool he was sitting on and layed on the ground moaning … I looked at the man I had shot and then walked away.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-123|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;123&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Another unit member then killed the wounded man on Low’s orders. The body was mutilated by a medic and called in as an enemy killed in action.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-124|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;124&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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As the days went on, the situation in Charlie Company continued to degenerate. As one soldier put it, “First you’d stop the people, question them, and let them go. Second, you’d stop the people, beat up an old man, and let them go. Third, you’d stop the people, beat up an old man and then shoot him. Fourth, you go in and wipe out a village.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-125|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;125&amp;lt;/span&amp;gt;]] On March 14, 1968, after a booby trap killed one soldier and severely wounded two others, members of the unit went on a rampage through several hamlets. They beat up a villager on a bicycle, assaulted children, and set upon an unarmed woman. “They shot and wounded her,” one GI wrote in a letter home to his father later that day. “Then they kicked her to death and emptied their magazines in her head.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-126|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;126&amp;lt;/span&amp;gt;]] Two days later, the men of Charlie Company carried out the massacre at My Lai.&lt;br /&gt;
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While members of Charlie Company were herding terrified villagers into the infamous drainage ditch, the men of Bravo Company, 4th Battalion, 3rd Infantry, were sent to the nearby coastal hamlet of My Khe (4). Like the soldiers who entered My Lai, Company B encountered no enemy forces as they approached. In fact, peering through heavy brush and trees, the Americans saw only civilians—mostly women, children, and old men—going about their household chores. Nevertheless, Lieutenant Thomas Willingham had his two machine gunners pour preparatory fire into the enclave.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-127|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;127&amp;lt;/span&amp;gt;]] When the machine guns stopped, the Americans entered the hamlet.&lt;br /&gt;
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As Willingham’s radioman, Mario Fernandez was in a position to see everything his commander did. According to army documents, Fernandez said that the point team—the first men into the hamlet—indiscriminately sprayed the area with rifle fire. Then the rest of the unit entered the village and Willingham gave orders to destroy it.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-128|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;128&amp;lt;/span&amp;gt;]] Infantryman Homer Hall said that they moved through the village grenading bunkers without checking to see if civilians were sheltering inside. “They just threw it in there without calling them out,” agreed unit member Jimmie Jenkins. According to Fernandez, when Vietnamese did come out from the bunkers, they were shot. “Some guys picked out a woman and two childs, two kids,” Jenkins recalled. “They squatted down and I watched two guys cut them down.” Other villagers were gunned down while attempting to run to safety.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-129|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;129&amp;lt;/span&amp;gt;]] As one soldier put it, “It was like being in a shooting gallery.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-130|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;130&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Infantryman Donald Hooton, according to an army report, “killed an unidentified Vietnamese boy by shooting him in the head with, presumably, a .45 caliber pistol.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-131|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;131&amp;lt;/span&amp;gt;]] One witness from the unit later told Seymour Hersh what he saw that day. “I remember that the baby was about [10 feet away] and he fired at it with a .45. He missed. We all laughed. He got up three or four feet closer and missed again. We laughed. Then he got right up on top of him and plugged him.” By this time, said one unit member, “the word was out. You know, like you more or less can do anything you like.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-132|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;132&amp;lt;/span&amp;gt;]] An American who kept count said that 155 people died at My Khe, and an official U.S. Army investigation found “no reliable evidence to support the claim that the persons killed were in fact VC.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-133|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;133&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Ron Ridenhour, who later exposed the My Lai massacre based on accounts he collected from other soldiers, witnessed his share of atrocities firsthand while serving as a helicopter door gunner in Quang Ngai. On his first combat mission, Ridenhour saw the other door gunner on his chopper, who had been instructed to fire in front of a fleeing and apparently unarmed Vietnamese, accidentally shoot the man instead. The pilot got on the radio and called an officer on the ground to check out the wounded man. “The officer gets there, runs up to him,” Ridenhour recalled, “stops, leans down, looks at him, stands up, pulls out his .45, cocks it, BOOM! He shoots the guy in the head.”&lt;br /&gt;
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At least six or seven times in his four-month span with the helicopter company, which lasted through April 1968, Ridenhour saw similar scenes unfold below his hovering aircraft. “We’d say, OK, here’s someone who is looking suspicious or whatever. And some infantrymen would walk up to him and just shoot him. I mean, no provocation … I’m talking about murder.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-134|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;134&amp;lt;/span&amp;gt;]] Over the course of those four months, Ridenhour’s unit killed about 36 guerrillas. In the eight months prior, another unit had worked over the same area and claimed 700 to 800 kills. “What that said to me,” Ridenhour recalled, “since we were out doing the same thing, exactly the same thing in exactly the same area, was that they were just out there killing a lot of people. They were being a lot less discriminating than we were about who we were engaging.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-135|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;135&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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What Ron Ridenhour witnessed from his helicopter and Jonathan Schell observed from a military plane; what army medic Jamie Henry and marine lieutenant Philip Caputo saw on their patrols; what villagers like Bui Thi Huong and Vi Thi Ngoi lived through in their hamlets—that is the essence of what we should think of when we say “the Vietnam War.” While we have only fragmentary evidence about the full extent of civilian suffering in South Vietnam, enough similar accounts exist so that roughly the same story could have been told in a chapter about Binh Dinh Province in the mid-1960s, Kien Hoa Province in the late 1960s, or Quang Tri Province in the early 1970s, among others. The incidents in this chapter were unbearably commonplace throughout the conflict and are unusual only in that they were reported in some form or recounted by witnesses instead of vanishing entirely from the historical record.&lt;br /&gt;
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== &amp;lt;span class=&amp;quot;epub-b&amp;quot;&amp;gt;UNBOUNDED MISERY&amp;lt;/span&amp;gt; ==&lt;br /&gt;
The Vietnamese who lived in the remote countryside—what Americans called “the boonies”—suffered the most during the war, with thousands of civilians slain by ground troops and many more killed by bombing raids and artillery barrages. But even away from the secluded villages and isolated hamlets, far removed from the threat of ambushes and booby traps that constantly put soldiers on edge, U.S. troops still inflicted near-constant suffering on large segments of the population. The “mere-gook” mentality meant that throughout South Vietnam, the attitude of American forces was characterized by an utter indifference to Vietnamese lives—and, quite often, by shocking levels of cruelty.&lt;br /&gt;
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The refugees who fled the increasingly inhospitable countryside and flooded into South Vietnam’s urban areas were among those for whom the war made everyday life a misery. In cities like Saigon, Da Nang, and Qui Nhon, refugee ghettos housed huge numbers of Vietnamese in hovels made of garbage.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-1|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;1&amp;lt;/span&amp;gt;]] One U.S. officer recalled a typical city slum constructed of American refuse: “Discarded soft drink and beer cases and pallets were salvaged and reappeared as the walls of shacks, giving only the barest protection from the weather. Scraps of sheet metal became roofs. Worn tires became playpens. Used aircraft fuel tanks became water tanks.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-2|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;2&amp;lt;/span&amp;gt;]] Such squalid shantytowns, lacking even basic sanitation or reliable water supplies, sprang up on the outskirts of almost every major city, provincial capital, and district capital.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-3|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;3&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In 1962, Saigon had a population of 1.4 million. After the heavy bombardment of rural areas began, the capital city swelled to 4 million (in a country that had only about 19 million people altogether)—the highest population density of any city in the world, twice that of Tokyo, its nearest rival.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-4|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;4&amp;lt;/span&amp;gt;]] At a Senate subcommittee hearing dealing with the plight of Vietnamese refugees, Dr. Herbert Needleman, the head of a charity devoted to child war victims, painted a striking picture.&lt;br /&gt;
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Saigon itself is becoming a garbage heap rising out of a cloud of smog. We lived in a Vietnamese home on a small, urban street. In the morning on the way to breakfast, we would encounter the bodies of rats run over by motorcycles at night. One sees garbage piles 8 feet tall by 20 feet square with children picking through them. Homeless children, sometimes completely nude, walk the streets and sleep in doorways.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-5|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;5&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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According to the South Vietnamese government, Saigon officially had no refugees. In reality, the city was overflowing with them.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-6|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;6&amp;lt;/span&amp;gt;]] By 1971, three-quarters of all urban residents in South Vietnam had, tellingly, been born elsewhere. And whereas city dwellers had once accounted for only 10 to 15 percent of South Vietnam’s population, that proportion swelled to 36 percent by 1968, and 43 percent by 1974.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-7|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;7&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Some Americans were untroubled by the situation in Saigon. In a 1968 &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Foreign Affairs&amp;lt;/span&amp;gt; article, the Harvard political scientist Samuel Huntington suggested that the United States “may well have stumbled upon the answer to ‘wars of national liberation’” through what he called “forced draft urbanization and modernization.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-8|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;8&amp;lt;/span&amp;gt;]] It was a concept he had worked out the year before in a secret study he wrote for the State Department.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-9|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;9&amp;lt;/span&amp;gt;]] Huntington proposed that the “urban slum, which seems so horrible to middle-class Americans, often becomes for the poor peasant a gateway to a new and better way of life.” In the cities, he claimed, unemployment was low, and some peasants earned five times as much as they had in their villages.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-10|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;10&amp;lt;/span&amp;gt;]] In other words, as Huntington saw it, bombing the Vietnamese out of the countryside and into the slums represented a marked step up for them.&lt;br /&gt;
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Those who really examined the refugee ghettos, however, found a far grimmer reality. As the reporter Frances FitzGerald noted:&lt;br /&gt;
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Americans do not normally walk through the slums. Not the real slums … Hidden within a tangle of canals, between main streets fronted with respectable houses, these slums are difficult to find, but are more revealing specimens for their isolation. Gigantic sewers, lakes full of stagnant filth, above which thatched huts rise on stilts, crammed together but connected by only a thin strip of rotting board.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-11|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;11&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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By 1966 Saigon’s infant mortality rate had reached a staggering 36.2 percent, higher than anywhere else in the country.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-12|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;12&amp;lt;/span&amp;gt;]] In the following years, the situation only worsened. Thanks to a nearly thousandfold increase in motorized traffic, the capital became ever more congested, while piles of rotting garbage lay uncollected beneath a pall of smog.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-13|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;13&amp;lt;/span&amp;gt;]] Not surprisingly, the urban areas saw a spike in the incidence of endemic diseases, such as cholera, dysentery, tuberculosis, typhoid, smallpox, and even bubonic plague.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-14|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;14&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The landless, jobless refugees struggled desperately to keep their families fed and sheltered. Runaway inflation put even the most basic necessities out of reach: as the United States inundated the country with aid money, corruption flourished, consumer prices skyrocketed up to 900 percent between 1964 and 1972, and the cost of rice, the primary Vietnamese staple, rose more than 1,000 percent.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-15|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;15&amp;lt;/span&amp;gt;]] Perhaps the clearest indication of the ruin brought about by the American War was the number of poor men and women who volunteered to collect Saigon’s garbage. “They wanted to be in the bottom of the garbage truck,” recalled a MACV spokesman after the war. “Here they could sort out and save the edibles in a clean white cloth and let it drip until they got off duty.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-16|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;16&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Women and children got the worst of it. By the war’s end, as many as 500,000 women in Vietnam had turned to prostitution.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-17|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;17&amp;lt;/span&amp;gt;]] Even those who did not strictly turn to sex work often found that servicing the American war machine offered the only employment available. Many young women became “bar girls,” putting on miniskirts and makeup to coo at GIs and entreat the Americans to buy them an overpriced nonalcoholic drink called “Saigon tea”—the profits from which they split with the bar owners. Some got jobs as “hootch maids,” cleaning up after GIs and doing their laundry; others worked on American bases, filling sandbags or serving food in mess halls; and some sold sodas to troops in the field or dealt drugs to the soldiers, often disguising them as cigarettes.&lt;br /&gt;
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Refugee children, too, had to earn money to help feed their families. Many turned into beggars, pickpockets, or thieves. Others became house servants, shoeshine boys, trash pickers, or pimps for their mothers and sisters. Alongside them, bands of street urchins thronged the cities. By 1972, it is estimated that there were at least 100,000 children in South Vietnam separated from their parents.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-18|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;18&amp;lt;/span&amp;gt;]] Frances FitzGerald vividly described the street gangs, made up of war orphans and army deserters, which lived by their own Hobbesian codes: “They roam like wolf packs, never sleeping in the same place twice, scavenging or stealing what they need to live on.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-19|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;19&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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For the refugees, all of this further devastated the traditional patterns of rural life, which emphasized filial piety and respect for elders.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-20|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;20&amp;lt;/span&amp;gt;]] And the squalid, overcrowded cities offered little to look forward to. Tellingly, when students at a Saigon teachers’ college were asked on an English exam to name fifteen occupations, almost none listed jobs like doctor, engineer, or even the one they were theoretically studying for—teacher. Instead, they cataloged the kind of work that the American War had made ubiquitous: shoeshine boy, laundry maid, car washer, and the ever-present bar girl.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-21|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;21&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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*   *   *&lt;br /&gt;
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To the region surrounding Saigon, such as the province of Hau Nghia just to the west of the capital, the American War brought another set of everyday miseries. Unlike the populous northern coastal provinces of Quang Nam and Quang Ngai, the tiny, inland Hau Nghia wasn’t overwhelmed by the Americans’ so-called big unit war. The vital roadways that crisscrossed the province, however—including a stretch of Route 1, the national highway, as it wound its way from Saigon to the Cambodian border—gave it great strategic importance.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-22|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;22&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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While securing the main roadways in the area, U.S. troops took time out to shoot at birds and grave sites, scaring the Vietnamese working in nearby rice paddies. Tanks rumbled through fields and orchards, destroying the meager sources of sustenance. One villager complained, “When the rice was nearly ripe and secondary crops were in the ‘time of gold,’ they were all damaged by tanks … Anything they can reach they run over.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-23|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;23&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In October 1967, residents of Hau Nghia’s Bau Tre hamlet—a government-sanctioned New Life settlement where refugees were supposedly safe from the ravages of the countryside—showed a Civil Operations and Revolutionary Development Support (CORDS) team various orchards and gardens that had been completely destroyed by American tanks. The villagers also suffered when nighttime patrols by U.S. armored vehicles, known as “Roadrunner” operations, were fired on by guerrillas. Predictably, the Americans replied with indiscriminate fire, damaging homes and driving a large segment of the population from the hamlet.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-24|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;24&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Continual complaints from villagers even prompted the South Vietnamese chief of the province, Lieutenant Colonel Ma Sanh Nhon, to request an end to the Roadrunner missions, but they continued.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-25|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;25&amp;lt;/span&amp;gt;]] After one sniping incident prompted a U.S. counterattack that injured several civilians and destroyed many homes in Bau Tre, an American adviser also questioned the army’s response. A spokesman for the 25th Infantry Division countered by blaming local civilians for the episode. If they wanted to avoid future attacks, he said, they had to tell Americans whenever the Viet Cong were present in the hamlet.&lt;br /&gt;
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On February 28, 1968, Bau Tre villagers did just that—and paid a heavy price. Arriving to oust the guerrillas, troops from the 25th Division promptly lost an armored personnel carrier to enemy fire. In response, the remaining APCs took up positions along one side of the hamlet and called in helicopter gunships. By the time the helicopters arrived, the guerrillas had, of course, withdrawn, but the choppers began strafing Bau Tre anyway, and the armored personnel carriers also opened fire. In the end, no dead guerrillas were found in the hamlet. At least twenty-two civilians were killed or wounded, however, and fifty-eight houses were destroyed.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-26|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;26&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Similar incidents took place throughout Hau Nghia. In July 1968, Cu Chi District adviser Major Donald Pearce wrote an angry memo complaining that a string of disproportionate responses to small-scale enemy actions had caused civilian casualties and extensive property damage. “To return a few AK47 rounds with the main gun on an M48 tank and thus destroy homes and kill sleeping civilians is wrong and is a problem,” he wrote. “Any Vietnamese were assumed to be VC and treated as such,” Pearce recalled after the war. “Troops would always report that they found enemy bunkers, even though we kept telling them that every house had a bunker for protection from our fire … Once I sifted through remains of some houses destroyed in a village on Highway 1 toward Trang Bang. I found a grandmother and four children suffocated from flames.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-27|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;27&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In a September 1968 memo, Major General Ellis Williamson, the commander of the 25th Infantry Division, similarly rebuked his troops for their indiscriminate use of small arms and explosives, which had “resulted in death or injury to both Vietnamese nationals and the farm animals upon which they depend for a livelihood.” “In this,” he wrote, “I do not refer to artillery accidents or incidents, but senseless acts which are perpetrated for a number of reasons such as ‘scaring’ people or ‘test-firing’ weapons.” But though Williamson decried the random firing as “senseless,” the habit did not spring up out of nowhere. Rather, it came from a deep-rooted lack of concern about Vietnamese civilian lives—a carelessness exemplified by Williamson’s own signature policy of unleashing 1,000 rounds of artillery against the countryside in return for every single round received from the enemy. Williamson himself admitted the “inclination of many of us to look on the Vietnamese as inferior people, thus generating attitudes of disdain, lack of respect and even contempt for their customs and traditions.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-28|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;28&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Not long after Williamson’s pronouncements, troops from the division’s 2nd Battalion, 12th Infantry, began preparing to take control of An Thinh, a village about thirty-five miles west of Saigon that had been under NLF control for years.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-29|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;29&amp;lt;/span&amp;gt;]] According to Charles Benoit, an American adviser in the area, “someone at the 25th Division had decided that this ‘red’ hamlet was too close” to Trang Bang, the district capital, “and therefore had to be pacified.” This would involve opening the road through the village to military traffic, which could then use it as an alternative to Route 1. As a start, the Americans demolished a nearby bridge and installed a sturdier model that could support armored vehicles. In the process, they destroyed a home, damaged a few others, and injured at least one man, while an eleven-year-old girl was killed by a “stray bullet.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-30|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;30&amp;lt;/span&amp;gt;]] It was a harbinger of things to come.&lt;br /&gt;
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Soon, U.S. troops moved into An Thinh without making the slightest preparations to provide food or shelter for its 5,000 residents. The only discernible plan was destruction. Each morning, during the first week of the operation, ten armored personnel carriers rolled into the village, shooting up homes and nearby tree lines, as the Americans began clearing 150- to 200-yard-wide corridors on each side of the road to provide security from enemy ambush.&lt;br /&gt;
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Joining refugees from other battered villages in the area, An Thinh residents waited each day in nearby Trang Bang until the Americans pulled out at around 4 &amp;lt;span class=&amp;quot;epub-sc&amp;quot;&amp;gt;PM&amp;lt;/span&amp;gt;. Every evening they returned to what remained of their homes to gather a few belongings or harvest some vegetables, leaving again before dark, when harassment-and-interdiction artillery fire began raining down.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-31|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;31&amp;lt;/span&amp;gt;]] Helicopters patrolling the area for snipers scared villagers away from rice paddies that were ready for harvest.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-32|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;32&amp;lt;/span&amp;gt;]] Ground troops also destroyed bamboo storage bins filled with the families’ remaining supplies of rice, regarding these as “Viet Cong caches.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-33|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;33&amp;lt;/span&amp;gt;]] One reporter recalled watching as a woman “returned to find her house a smoking pile of rubble, which an army bulldozer had gratuitously spread around.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-34|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;34&amp;lt;/span&amp;gt;]] Benoit, the American adviser, wrote: “They knew their houses and belongings were burning down one by one and that their rice was ready to be harvested. They knew that each afternoon upon their return they simply found more destruction.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-35|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;35&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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As the process continued, U.S. troops became increasingly angry about intermittent sniper fire and mines placed by guerrillas overnight.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-36|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;36&amp;lt;/span&amp;gt;]] A captain in charge of one unit proclaimed “that his mission was to open this road and that he had CG [commanding general] clearance to level this village if he met with any resistance at all.” The officer claimed that he was attempting to limit damage to civilian property, Benoit noted, but “he seemed pretty sure despite his restraint that this village was not going to last much longer.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-37|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;37&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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During the second week of the operation, the Americans beat back an attack by the revolutionary forces and then called in B-52 strikes on the surrounding rice paddies. Inside the village, yet more houses were damaged by tank rounds, and others were destroyed during what was called “recon-by-fire”—essentially, shooting into random areas to see if anyone fired back.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-38|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;38&amp;lt;/span&amp;gt;]] Rome plows then finished the job, scraping away the remnants of homes, gardens, wells, and fruit trees.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-39|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;39&amp;lt;/span&amp;gt;]] “We’re gonna make damned sure Charlie knows we’re here to stay,” announced one soldier.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-40|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;40&amp;lt;/span&amp;gt;]] “I looked at the ruined, shot-up houses, thinking of war movies taken in Germany,” Benoit recalled. “There was little difference.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-41|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;41&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Soon after, Colonel Nhon arrived with a propaganda and entertainment troupe. The team had been assigned to entertain the villagers and welcome them into the Saigon government’s control, while Nhon was to spend the night in An Thinh to prove that it was “pacified.” No locals could be found for an audience, however, and the plans were shelved until the next morning, when villagers were rounded up from the surrounding area and herded into a cow paddock.&lt;br /&gt;
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A reporter in attendance recalled, “The people sat stony-faced and silent in the morning sun and listened to Colonel Nhon tell them that if they did not cooperate [with the Saigon government] he would send the Americans back on more operations.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-42|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;42&amp;lt;/span&amp;gt;]] Benoit, who was also there, described an old man standing up after Nhon opened the floor to the villagers. “Tears were visible in his eyes as he explained to the province chief that his house had burned along with all his belongings. He asked if this was how the Americans helped the Vietnamese people.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-43|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;43&amp;lt;/span&amp;gt;]] Many others who had the same experience began to sob, too. In the midst of it all, Nhon asked the elderly man whether he supported the VC. When the old farmer said he that would follow whichever side controlled the village, since he had no other choice and simply wanted peace, the province chief replied, “No one remains in the middle in this struggle; if you are not with our side, then you must be with them.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-44|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;44&amp;lt;/span&amp;gt;]] The old man was promptly arrested by the national police as a VC sympathizer.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-45|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;45&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Nhon stridently denounced the VC, telling his audience that the revolutionaries had brought about the destruction of the village. Then he waded into the crowd, asking them to air their grievances. Villagers again complained to Nhon about their homes being burned and bulldozed. They were even more vociferous about the senseless destruction carried out by the Americans: cupboards smashed by hand, smoke grenades thrown into wells, fruit trees needlessly knocked down, and troops defecating in the remaining homes.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-46|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;46&amp;lt;/span&amp;gt;]] Nhon became enraged. “Shitting in the houses!” he shouted at Colonel Carl Bernard, the U.S. senior provincial adviser for Hau Nghia, who was also in attendance. “You hear what American soldiers do? What the hell!” Bernard walked over to the 25th Division company commander and asked if it was true. “Sir, I don’t know anything about An Thinh, I’m new here,” the captain replied. “When I arrived it looked to me like a bomb had hit this place and these were just a bunch of abandoned houses.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-47|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;47&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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As the entourage of officials moved through the village, Bernard lectured the company commander on the basics of winning hearts and minds. “It does no good to shoot up all the houses like this,” he admonished. “We were only reconning by fire,” the puzzled young officer replied; “this is a free fire zone, isn’t it?” Bernard exploded: “My good man, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;no&amp;lt;/span&amp;gt; this is &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;not&amp;lt;/span&amp;gt; a free fire zone; this is a village, and those people back there used to live in this village.” The group continued on, stopping at the charred remains of a home. Just then, leaflets began to flutter down from the sky, directing villagers to inform against the Viet Cong.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-48|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;48&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Within a few weeks, the dozens of damaged houses in An Thinh had multiplied to several hundred, thanks to new U.S. troops who favored calling in withering artillery barrages at any sign of trouble.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-49|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;49&amp;lt;/span&amp;gt;]] And nearby areas were suffering, too. In a hamlet not far from An Thinh, Benoit visited a store whose glass display cases had been shattered by rock-throwing American troops as they sped by in multi-truck convoys. After repairing the cases several times, the mother and daughter running the store had given up. “I asked her if she reported these incidents to anyone,” Benoit wrote. “She asked to whom. She had not, because she didn’t know what good it could possibly do.” Benoit also soon learned that a young girl from the same hamlet had been killed when a tank accidentally blasted a temple there.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-50|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;50&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In November 1969, almost a year after the An Thinh operation began, Benoit returned to find the village in complete shambles and the road in ruins, having “been destroyed by the tanks and APC’s, which had provided security to the bulldozers pacifying the area.” In a then-classified RAND report, he mused:&lt;br /&gt;
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It was ironic for me to reflect that, at the time, the rationale had been to open this road to military traffic, thereby pacifying the hamlets … now the irony was complete. The very road that had offered the justification for the military aspects of the operation had been destroyed by the means we had chosen to implement the operation! The road was now impassable to any kind of vehicle, military or civilian.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-51|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;51&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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As Benoit wandered through the remains of An Thinh—now a “ghost town in the full sense of the word”—he encountered a pitiful band of stragglers. Anyone with money, they told him, had left the village. Only the poor remained, and even they sent their children to Trang Bang each night for security. Benoit saw a woman he knew standing in what had been her home before a bulldozer had knocked it down. “She was busy sprinkling DDT among the remaining beams to kill termites,” he wrote, and waiting for compensation that he told her might never come. He also recalled finding “an old peasant living alone in a small straw hut, [who] explained he had no place to go. He could still fend for himself and didn’t want to be a burden on his children.” The man told Benoit that “he would like to move somewhere else where it was safer but only had land here which he could farm. Elsewhere he would starve or become a burden.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-52|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;52&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In his RAND report, Benoit summed up the situation.&lt;br /&gt;
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Traffic along Route 1 was about the same as I had known it six months before, both in terms of quantity and manner. Military convoys were just as frequent, speeding just as recklessly as before. A stop by the CORDS office had produced the same long lists of traffic accidents involving both property loss and serious injury or death to Vietnamese civilians. Claims were piling up. It appeared that claims against the U.S. Government took as long as ever to be processed. One of the problems seemed to be that the claims office in Saigon simply mailed information via Vietnamese mail to the claimants. When after an appropriate time no reply was received, the claim was accordingly canceled. Unfortunately, the Vietnamese mail service only with great difficulty ever reaches an individual at the hamlet level. Many houses are unnumbered, in which case the letter remains unclaimed at the village or hamlet office.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-53|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;53&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Some compensation payments did get made. From mid-September 1968 through January 1969, 583 families in Hau Nghia Province received compensation from Saigon authorities or the U.S. military for deaths, injuries, or damages.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-54|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;54&amp;lt;/span&amp;gt;]] But such payments hardly demonstrated any remorse or second thoughts by the Americans about their tactics. As specialist Michael Erard, who served with the 173rd Airborne Brigade, explained, “We would pay them what they called a ‘solacium payment.’ Now the solacium payment was a condolence type payment … It in no way implied or implicated us as the perpetrators of this. So we would pay them a certain amount of money for people lost.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-55|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;55&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In 1968, the going rate for adult lives was thirty-three dollars, while children merited just half that.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-56|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;56&amp;lt;/span&amp;gt;]] In one instance, after two members of Huynh Van Thanh’s family were crushed to death by cargo dropped from a U.S. helicopter, the American military paid him about sixty dollars and gave him some surplus food, a bottle of liquid soap, two coloring books, and a box of crayons.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-57|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;57&amp;lt;/span&amp;gt;]] Other payments for U.S. misdeeds were made by the Saigon government. After the killing of twenty-three fishermen by American troops in Quang Nam Province in 1967, for example, South Vietnamese authorities gave each of the families who had lost a relative 110 kilograms of rice.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-58|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;58&amp;lt;/span&amp;gt;]] Most often, however, victims and survivors received no aid at all. Few rural Vietnamese had any idea how to lodge a formal complaint, apply for compensation, or even contact the American officials in the first place.&lt;br /&gt;
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By failing to accept responsibility for deaths and attempting to buy off Vietnamese grief over dead children for absurdly low amounts—about what a radio cost in America at the time—the United States explicitly commodified and devalued Vietnamese life.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-59|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;59&amp;lt;/span&amp;gt;]] As James William Gibson put it, the solacium system was “the most perverse exercise of turning people’s lives and deaths into ledger entries.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-60|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;60&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The “long lists of traffic accidents” that Benoit wrote about often stemmed from utter recklessness. “We had this idea that we were king of the fucking hill,” remembered veteran (and later novelist) Larry Heinemann. “We ran people off the road … We felt invincible.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-61|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;61&amp;lt;/span&amp;gt;]] Marine James Kelly recalled a member of his convoy crushing a three-wheeled scooter loaded with animals and personal belongings and then driving off in his armored vehicle. “We didn’t stop after the so-called &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;wreck&amp;lt;/span&amp;gt;,” he wrote in his memoir. When word of the incident reached his commander, he wrote, “we came up with some half-assed, lame-brained excuse.” Although Kelly knew perfectly well that they were guilty of leaving the scene of a crash, he summed up the basic American response succinctly: “We didn’t give a damn.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-62|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;62&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Running down civilians with jeeps, trucks, tanks, and other armored vehicles was a commonplace occurrence.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-63|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;63&amp;lt;/span&amp;gt;]] For instance, after Robert Boheman of the army’s 255th Transportation Detatchment ran over and killed two Vietnamese sleeping by the side of the road, he struck and injured three others who were waving their arms to get him to stop.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-64|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;64&amp;lt;/span&amp;gt;]] On July 7, 1968, after hitting a parked car with his jeep, John Gamble of the army’s 11th Supply Company fled the scene, speeding through Saigon’s streets before plowing into a Vietnamese man and his two children on a motorbike. According to court-martial documents, “the motorbicycle was dragged some 92 feet before the mangled dead bodies of the victims came to rest at various distances from the Vietnamese vehicle.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-65|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;65&amp;lt;/span&amp;gt;]] And on Christmas Day 1969, Robert Fleenor of the 57th Aviation Company “borrowed” a five-ton tow truck and went for a joyride through Kontum Province. He struck and injured an eight-year-old boy, killed an eight-year-old girl, and then killed a fifty-three-year-old man in three separate hit-and-run incidents on a single stretch of road one-fifth of a mile long.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-66|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;66&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Too often, the traffic “accidents” seemed anything but accidental. A navy corpsman remembered one this way: “An old woman was walking along the road right outside our battalion area and she was run down by a truck. And they brought her in and she died … The road wasn’t crowded. I don’t know if the truck driver, you know, meant to run her down, but there was never an investigation launched. He had no remorse about it at all. It was just another gook who got in the way.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-67|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;67&amp;lt;/span&amp;gt;]] An American medic who saw the carnage from another incident, which left two boys dead, similarly suspected that it was a deliberate act.&lt;br /&gt;
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I found out they’d been hit by an American military truck and that there was this kind of game going on in which, supposedly, guys were driving through town gambling over who could hit a kid. They had some disgusting name for it, something like “gook hockey.” I think they were driving deuce-and-a-halfs—big-ass trucks. The NCO who ordered me to clean the bodies could have cared less.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-68|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;68&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The son of a South Vietnamese government official noted the Americans’ sense of impunity: “You would see American GMC trucks go by and soldiers reaching down to whack a girl riding a bicycle. They would yank at her hat and she would get thrown and she would die. You would see Americans do this and feel like they can do anything in our country.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-69|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;69&amp;lt;/span&amp;gt;]] Often they could. Just as a soldier in the countryside could cut down anyone in black pajamas simply for running, so too an American driver could kill anyone on the road who happened to get in his way, and the bodies kept piling up.&lt;br /&gt;
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Behind closed doors at top-level briefings, even MACV commander Creighton Abrams repeatedly complained about GIs who ran Vietnamese off the roads or threw beer cans at them.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-70|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;70&amp;lt;/span&amp;gt;]] But the behavior never stopped. Indeed, in addition to rocks, cans, and bottles, Americans regularly threw burning flares, tear gas canisters, and concussion grenades from passing convoys.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-71|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;71&amp;lt;/span&amp;gt;]] GIs also swung their rifles at passing Vietnamese and hurled metal C-ration cans at children begging by the roadside, injuring or even killing them.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-72|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;72&amp;lt;/span&amp;gt;]] Sometimes, soldiers in convoys also fired on roadside bystanders and passing vehicles, or shot up houses as a joke.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-73|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;73&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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On July 23, 1968, for example, artilleryman Lex Gilbert and his buddies began firing their weapons as they rode through the countryside in an army truck. Gilbert gestured toward a cluster of three homes, shouted “look at that roof!” and fired a burst from his M-60 machine gun at the middle house.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-74|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;74&amp;lt;/span&amp;gt;]] One of the bullets struck a sixteen-year-old Vietnamese girl in the head, killing her.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-75|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;75&amp;lt;/span&amp;gt;]] Similarly, on July 3, 1970, marine sergeant Joel McElhinney was riding in a truck, when a subordinate jokingly told him that he had “no balls.” Laughing, McElhinney responded by firing three or four shots from his rifle, killing a woman walking by the side of the road.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-76|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;76&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Homes, graves, and pagodas fell prey to the same sort of casual potshots and destructive impulses, fueled by a toxic mix of youth, testosterone, racism, anger, boredom, fear, alienation, anonymity, impunity, and excitement.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-77|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;77&amp;lt;/span&amp;gt;]] To some extent, the senseless destruction was the natural result of handing out weapons that packed tremendous firepower and could be fired from a great distance to young soldiers who were already at a great psychic distance from the very alien and confusing society they found themselves in. The M-79 grenade launcher, for example, allowed a soldier to kill from 430 yards away. This meant a GI could, say, target a water buffalo for kicks from the other side of a rice paddy and revel in the carnage from afar. Later in the war, even the standard M-16 rifle could be outfitted with a semiautomatic grenade launcher, a modification that, as military psychiatrist William Gault put it, made “every soldier a miniature artilleryman.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-78|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;78&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Fancy new military technologies also encouraged GIs to fire their weapons for the simple thrill of it—what the historian Christian Appy calls the “hedonism of destruction … attested to by countless veterans.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-79|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;79&amp;lt;/span&amp;gt;]] Veteran William Broyles, for example, wrote of the intoxicating pleasure elicited by the destructive power of a “grunt’s Excalibur”—the M-60 machine gun.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-80|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;80&amp;lt;/span&amp;gt;]] Aviator Randy Floyd, meanwhile, talked of the great “excitement” he felt as a bomber pilot, likening it to the exhilaration experienced by children shooting off firecrackers.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-81|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;81&amp;lt;/span&amp;gt;]] And it was not only the aviators or the machine gunners who could experience such childlike elation. The standard-issue M-16 carried by most infantrymen, after all, was not only potent—you could fire up to seven hundred rounds in a minute and tear off a limb at a hundred yards—but exceedingly compact and lightweight.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-82|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;82&amp;lt;/span&amp;gt;]] Indeed, the rifle resembled a child’s plaything to such an extent that it came to be known as the “Mattel toy.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-83|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;83&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Emboldened by the ease with which such lethal technology could be wielded, soldiers often shot first and asked questions later. One place where troops pulled the trigger with astounding ease was garbage dumps, which proliferated as the U.S. presence grew. Of all the sites of everyday atrocity, these might be the most revealing—encapsulating both the plight of vulnerable Vietnamese and the callous attitude of even those U.S. troops who were far removed from the stresses of combat.&lt;br /&gt;
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Desperate Vietnamese often descended on the dumps near U.S. camps and outposts to forage through American trash for edible, salable, or useful items. Surprising numbers of them, mostly children, were shot there by rear-echelon guards operating under confusing orders or nonexistent rules of engagement.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-84|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;84&amp;lt;/span&amp;gt;]] Sometimes the official rationale was to protect U.S. property. Other times, the guards fired bullets or tear gas to “protect” children from possible dangers, like U.S. ordnance, that might find its way into the dumps. Often, no reason at all was offered beyond securing the heaps of trash.&lt;br /&gt;
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In April 1969, for example, a soldier from the 82nd Airborne Division shot and killed a twelve-year-old boy to keep the child from rummaging in a base garbage dump in Hau Nghia Province.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-85|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;85&amp;lt;/span&amp;gt;]] The next month, at Landing Zone (LZ) Nancy in Quang Tri Province, members of the 1st Infantry Brigade, 5th Infantry Division—who regularly fired their M-16s and M-79s to scare off local kids—shot toward a group of ten to fifteen Vietnamese children scavenging in a dump, wounding a ten-year-old.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-86|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;86&amp;lt;/span&amp;gt;]] On July 22, 1970, sixteen-year-old Huynh Thi Tuoi ran after a cow that had bolted into the trash dump at LZ Snoopy in Quang Ngai Province. American troops at LZ Snoopy, like those at LZ Nancy, regularly fired live rounds over the heads of impoverished children in order to scare them away; that morning, however, a bullet slammed into Tuoi’s skull, killing her.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-87|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;87&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In 1971, Major Gordon Livingston, a West Point graduate who served as regimental surgeon with the 11th Armored Cavalry Regiment, testified before members of Congress about the ease with which Americans killed Vietnamese. “Above 90 percent of the Americans with whom I had contact in Vietnam,” said Dr. Livingston, treated the Vietnamese as subhuman and with “nearly universal contempt.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-88|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;88&amp;lt;/span&amp;gt;]] To illustrate his point, Livingston told his listeners about a helicopter pilot who swooped down on two Vietnamese women riding bicycles and killed them with the helicopter skids. The pilot was temporarily grounded as the incident was being investigated, and Livingston spoke to him in his medical capacity. He found that the man felt no remorse about the killings and only regretted not receiving his pay during the investigation. According to Livingston, a board of inquiry eventually cleared the pilot of any wrongdoing and allowed him to resume flying.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-89|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;89&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Among those whom Livingston counted in the 90 percent who regarded the Vietnamese as subhuman was his commander, General George S. Patton III. Son of the famed World War II general of the same name, the younger Patton was known for his bloodthirsty attitude and the macabre souvenirs that he kept, including a Vietnamese skull that sat on his desk. He even carried it around at his end-of-tour farewell party.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-90|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;90&amp;lt;/span&amp;gt;]] Of course, Patton was just one of many Americans who collected and displayed Vietnamese body parts. Given how contemptuously living Vietnamese were often treated by U.S. forces, it is not surprising that Vietnamese corpses were also often handled with little respect.&lt;br /&gt;
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Some soldiers hacked the heads off Vietnamese to keep, trade, or exchange for prizes offered by commanders.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-91|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;91&amp;lt;/span&amp;gt;]] Many more cut off the ears of their victims, in the hopes that disfiguring the dead would frighten the enemy. Some of these trophies were presented to superiors as gifts or as proof to confirm a body count; others were retained by the “grunts” and worn on necklaces or otherwise displayed.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-92|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;92&amp;lt;/span&amp;gt;]] While ears were the most common souvenirs of this type, scalps, penises, noses, breasts, teeth, and fingers were also favored.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-93|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;93&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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“There was people in all the platoons with ears on cords,” Jimmie Busby, a member of the 75th Rangers during 1970–71, told an army criminal investigator. Some would wear them, while others would sell the grisly trophies to air force personnel. “It was more or less an everyday occurrence that you might see someone with one.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-94|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;94&amp;lt;/span&amp;gt;]] Another member of the same unit, Tony Foster, told a CID agent: “I noticed numerous military personnel wearing or carrying various parts of the human anatomy. In detail I saw approximately 3–4 forefingers being carried in matchboxes; approximately 15–20 ears on rawhide-type cords being worn around different individuals’ necks; and one penis which had been pickled and was being carried wrapped in gauze.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-95|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;95&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Many soldiers mistreated corpses in other ways—dressing them up, clowning around with them, or mutilating them, often taking photos of their handiwork and filling scrapbooks with the results.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-96|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;96&amp;lt;/span&amp;gt;]] The correspondent Michael Herr recalled:&lt;br /&gt;
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There were hundreds of these albums in Vietnam, thousands, and they all seemed to contain the same pictures … the severed head shot, the head often resting on the chest of the dead man or being held up by a smiling Marine, or a lot of heads, arranged in a row, with a burning cigarette in each of the mouths, the eyes open … the VC suspect being dragged over the dust by a half-track or being hung by his heels in some jungle clearing; the very young dead … a picture of a Marine holding an ear or maybe two ears or, in the case of a guy I knew near Pleiku, a whole necklace made of ears … the dead Viet Cong girl with her pajamas stripped off and her legs raised stiffly in the air.… Half the combat troops in Vietnam had these things in their packs, snapshots were the least of what they took after a fight, at least the pictures didn’t rot.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-97|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;97&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Norman Ryman, of the 173rd Airborne Brigade, was one of these souvenir-collecting soldiers. After U.S. authorities discovered three human ears—along with an atrocity album—in a package he sent back to the United States, he explained that he was responsible for only two of the body parts. The other, he said, had been purchased from a soldier in the 101st Airborne Division, who “had a large jar of ears that he was selling.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-98|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;98&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In addition to collecting souvenirs and gruesome photos, American troops mistreated corpses to send a message.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-99|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;99&amp;lt;/span&amp;gt;]] Troops in the field regularly carved their unit’s initials or numbers into corpses, adorned bodies with their unit’s patch, or left a “death card”—generally either an ace of spades or a custom-printed business card claiming credit for the kill.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-100|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;100&amp;lt;/span&amp;gt;]] Company A, 1st Battalion, 6th Infantry of the 198th Light Infantry Brigade, for example, left their victims with a customized ace of spades sporting the unit’s formal designation, its nickname (“Gunfighters”), a skull and crossbones, and the phrase “dealers of death.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-101|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;101&amp;lt;/span&amp;gt;]] Helicopter pilots, such as Captain Lynn Carlson, occasionally dropped similar specially made calling cards from their gunships. One side of Carlson’s card read: “Congratulations. You have been killed through courtesy of the 361st. Yours truly, Pink Panther 20.” The other side proclaimed, “The Lord giveth and the 20mm [cannon] taketh away. Killing is our business and business is good.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-102|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;102&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In a rather medieval display, some American troops hacked the heads off the dead and mounted them on pikes or poles to frighten guerrillas or local Vietnamese villagers.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-103|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;103&amp;lt;/span&amp;gt;]] Others, in a more modern variant of the same practice, lashed corpses to U.S. vehicles and drove through towns and villages to send a similar message.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-104|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;104&amp;lt;/span&amp;gt;]] And while South Vietnamese troops were often singled out in the press for making public displays of dead guerrillas, U.S. troops did much the same, sometimes even more spectacularly.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-105|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;105&amp;lt;/span&amp;gt;]] Alexander Haig—who went on to serve as a division brigade commander, vice chief of staff of the U.S. Army, and then President Nixon’s chief of staff—recalled that in 1966, when he was the operations officer with the 1st Infantry Division, one tactic under discussion involved throwing bodies out of aircraft.&lt;br /&gt;
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“I was there when some staffers recommended dropping dead North Vietnamese soldiers from helicopters … simply for the psychology of it,” Haig remembered decades later. “I said ‘If that happens I’m resigning right here and now.’ And it didn’t happen.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-106|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;106&amp;lt;/span&amp;gt;]] The historical record, though, contradicts Haig’s last sentence. In November 1966, the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt; reported that, following a particularly successful battle, an “elated” Lieutenant Colonel Jack Whitted of the 1st Infantry Division had the corpses of dead revolutionary troops loaded into a helicopter. “We’re giving the bodies back to Victor Charles!” he shouted. “We’ll dump the bodies in the next clearing.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-107|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;107&amp;lt;/span&amp;gt;]] The corpses were then hurled out.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-108|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;108&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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*   *   *&lt;br /&gt;
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The disdainful attitude that led American troops to gleefully cut off ears and run down pedestrians by the roadside was even stronger when it came to a group that, for the young soldiers, was doubly “other”: Vietnamese women. As a result, sexual violence and sexual exploitation became an omnipresent part of the American War.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-109|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;109&amp;lt;/span&amp;gt;]] With their husbands or fathers away at war or dead because of it, without other employment prospects and desperate to provide for their families, many women found that catering to the desires of U.S. soldiers was their only option.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-110|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;110&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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By 1966, as the feminist scholar Susan Brownmiller observed, the 1st Cavalry Division, the 1st Infantry Division, and the 4th Infantry Division had all already “established official military brothels within the perimeter of their basecamps.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-111|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;111&amp;lt;/span&amp;gt;]] At the 1st Infantry Division base at Lai Khe, refugee women—recruited by the South Vietnamese province chief and channeled into their jobs by the mayor of the town—worked in sixty curtained cubicles kept under military police guard.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-112|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;112&amp;lt;/span&amp;gt;]] Jim Soular of the 1st Cavalry Division recalled the setup at his unit’s compound, known as Sin City.&lt;br /&gt;
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You had to go through a checkpoint gate, but once you were in there you could do anything. There were all kinds of prostitutes and booze. The [U.S.] army was definitely in control of this thing. The bars had little rooms in the back where you could go with the prostitutes. I know they were checked by the doctors once a week for venereal diseases.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-113|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;113&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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At Dong Tam, the 9th Infantry Division camp, the sign on a large building next to the headquarters read “Steam Bath and Massage.” The troops knew it by a different name: “Steam ’n Cream.” The building boasted approximately 140 cubicles filled with Vietnamese women and girls.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-114|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;114&amp;lt;/span&amp;gt;]] At another U.S. compound, the prices of sex acts were announced at an official briefing, and, for a time, “little tickets had been printed up … blue ones for blow jobs, and white ones for intercourse,” recalled one patron to an army investigator. GIs paid a dollar or so for the former and around two for the latter.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-115|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;115&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Everywhere, every kind of sex was for sale. “At the entrance to the MACV compound in Qui Nhon, a six-year-old girl is offering blow jobs,” wrote one journalist sizing up the sex-work scene. “One night early on in my stay,” he reported,&lt;br /&gt;
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I found myself with a thirteen-year-old girl on my lap &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;insisting&amp;lt;/span&amp;gt; “we go make lub now” in the bordello her mother had thrown up opposite an American construction site. The bordello is made of sheets of aluminum somehow extricated from a factory just before attaining canhood. You can read the walls of the structure from a distance. They say “Schlitz, Schlitz,” in rows and columns, over and over again.&lt;br /&gt;
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The girl wants $1.25. With some difficulty I refuse.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-116|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;116&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Later in the war, even walking as far as the camp entrance would become unnecessary, as certain bases began allowing prostitutes directly into the barracks.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-117|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;117&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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“Hootch maids,” who washed and ironed clothes and cleaned living quarters for U.S. servicemen, were also sometimes sexually exploited. As one maid put it, “American soldiers have much money and it seems that they are sexually hungry all the time. Our poor girls. With money and a little patience, the Americans can get them very easily.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-118|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;118&amp;lt;/span&amp;gt;]] And other women working on bases fell victim to sexual blackmail. One such case was revealed in an army investigation of Mickey Carcille, who ran a camp mess hall that employed Vietnamese women. By threatening to fire them if they did not comply, Carcille forced some of the women to pose for nude photographs and coerced others into having intercourse with him or performing other sex acts.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-119|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;119&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In addition to sexual exploitation, sexual violence was an everyday feature of the American War—hardly surprising since, as Christian Appy observed, “the model of male sexuality offered as a military ideal in boot camp was directly linked to violence.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-120|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;120&amp;lt;/span&amp;gt;]] From their earliest days in the military, men were bombarded with the language of sexism and misogyny. Male recruits who showed weakness or fatigue were labeled ladies, girls, pussies, or cunts.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-121|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;121&amp;lt;/span&amp;gt;]] In basic training, as army draftee Tim O’Brien later wrote in his autobiographical account of the Vietnam War, the message was: “Women are dinks. Women are villains. They are creatures akin to Communists and yellow-skinned people.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-122|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;122&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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While it’s often assumed that all sexual assaults took place in the countryside, evidence suggests that men based in rear areas also had ample opportunity to abuse and rape women.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-123|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;123&amp;lt;/span&amp;gt;]] For example, on December 27, 1969, Refugio Longoria and James Peterson, who served in the 580th Telephone Operations Company, and one other soldier picked up a nineteen-year-old Vietnamese hootch maid hitching a ride home after a day of work on the gigantic base at Long Binh. They drove her to a secluded spot behind the recreation center and forced her into the back of the truck—holding her down, gagging, and blindfolding her. They then gang-raped her and dumped her on the side of the road. A doctor’s examination shortly afterward recorded that “her hymen was recently torn. There was fresh blood in her vagina.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-124|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;124&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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On March 19, 1970, a GI at the base at Chu Lai, in Quang Tin Province, drove a jeep in circles while Private First Class Ernest Stepp manhandled and slapped a Vietnamese woman who had rebuffed his sexual advances. According to army documents, with the help of a fellow soldier Stepp tore off the woman’s pants and assaulted her. The driver apparently slowed down the jeep to give the woman’s attackers more time to carry out the assault, and offered his own advice to her: “If you don’t fight so much it won’t be so bad for you.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-125|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;125&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Again and again, allegations of crimes against women surfaced at U.S. bases and in other rear echelon areas.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-126|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;126&amp;lt;/span&amp;gt;]] “Boy did I beat the shit out of a whore. It was really fun,” one GI mused about his trip to the beach resort at Vung Tau.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-127|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;127&amp;lt;/span&amp;gt;]] The sheer physical size of American troops—on average five inches taller and forty-three pounds heavier than Vietnamese soldiers, and even more imposing in comparison to Vietnamese women—meant that their assaults often inflicted serious injuries.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-128|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;128&amp;lt;/span&amp;gt;]] Sometimes, Vietnamese women were simply murdered by angry GIs. One sex worker at a base in Kontum, known as “Linda” to the soldiers there, was gunned down after she laughed at a customer who, according to legal documents, “thought she was going to go out with another G.I.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-129|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;129&amp;lt;/span&amp;gt;]] On March 27, 1970, in Vung Tau, several Vietnamese prostitutes became embroiled in an argument with a soldier over payment. He assaulted a number of them and stabbed one to death.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-130|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;130&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Most rapes and other crimes against Vietnamese women, however, did take place in the field—in hamlets and villages populated mainly by women and children when the Americans arrived. Rape was a way of asserting dominance, and sometimes a weapon of war, employed in field interrogations of women captives to gain information about enemy troops.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-131|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;131&amp;lt;/span&amp;gt;]] Aside from any such considerations, rural women were generally assumed by Americans to be secret saboteurs or the wives and girlfriends of Viet Cong guerrillas, and thus fair game.&lt;br /&gt;
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The reports of sexual assault implicated units up and down the country. A veteran who served with 198th Light Infantry Brigade testified that he knew of ten to fifteen incidents, within a span of just six or seven months, in which soldiers from his unit raped young girls.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-132|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;132&amp;lt;/span&amp;gt;]] A soldier who served with the 25th Infantry Division admitted that, in his unit, rape was virtually standard operating procedure.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-133|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;133&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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One member of the Americal Division remembered fellow soldiers on patrol through a village suddenly singling out a girl to be raped. “All three grunts grabbed the gook chick and began dragging her into the hootch. I didn’t know what to do,” he recalled. “As a result of this one experience I learned to recognize the sounds of rape at a great distance … Over the next two months I would hear this sound on the average of once every third day.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-134|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;134&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In November 1966, soldiers from the 1st Cavalry Division brazenly kidnapped a young Vietnamese woman named Phan Thi Mao to use as a sexual slave. One unit member testified that, prior to the mission, his patrol leader had explicitly stated, “We would get the woman for the purpose of boom boom, or sexual intercourse, and at the end of five days we would kill her.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-135|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;135&amp;lt;/span&amp;gt;]] The sergeant was true to his word. The woman was kidnapped, raped by four of the patrol members in turn, and murdered the following day.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-136|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;136&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Gang rapes were a horrifyingly common occurrence. One army report detailed the allegations of a Vietnamese woman who said that she was detained by troops from the 173rd Airborne Brigade and then raped by approximately ten soldiers.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-137|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;137&amp;lt;/span&amp;gt;]] In another incident, eleven members of one squad from the 23rd Infantry Division raped a Vietnamese girl. As word spread, another squad traveled to the scene to join in.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-138|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;138&amp;lt;/span&amp;gt;]] In a third incident, an Americal GI recalled seeing a Vietnamese woman who was hardly able to walk after she had been gang-raped by thirteen soldiers.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-139|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;139&amp;lt;/span&amp;gt;]] And on Christmas Day 1969, an army criminal investigation revealed, four warrant officers in a helicopter noticed several Vietnamese women in a rice paddy, landed, kidnapped one of them, and committed “lewd and lascivious acts” against her.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-140|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;140&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The traumatic nature of such sexual assaults remains vivid even when they are couched in the formal, bureaucratic language of military records. Court-martial documents indicate, for instance, that after he led his patrol into one village, marine lance corporal Hugh Quigley personally detained a young Vietnamese woman—because “her age, between 20 and 25, suggested that she was a Vietcong.” The documents tell the story.&lt;br /&gt;
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After burning one hut and the killing of various animals, the accused with members of the patrol entered a hut where the alleged victim was. The accused, seeing the victim, grabbed for her breast and at the same time attempted to unbutton her blouse. As the victim held her child between the accused and herself, she pulled away. At this time, the accused pulled out his knife and threatened to cut the victim’s throat. The baby was taken from the victim and then the accused took the victim by the shoulders, laid her on the floor and then pulled her blouse above her breast and lowered her pants below her knees. The accused then knelt by the head of the victim, took his penis out of his pants and made the victim commit forced oral copulation on him. After a few minutes of this act the accused then proceeded to have non-consensual intercourse with her … The same witnesses who saw the accused commit these alleged acts will testify that the victim was scared and trembling.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-141|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;141&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Quigley was found guilty of having committed forcible sodomy and rape.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-142|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;142&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Some commanders, like an army colonel who investigated allegations of rape in an infantry battalion, nevertheless sought to cast Vietnamese women as willing participants. Writing about the heavily populated coastal regions of I and II Corps, he conjectured that in those areas “the number of young women far exceeds the number of military age males,” so the local women undoubtedly welcomed the attentions of American troops as a means to “satisfy needs long denied.” Assuming that all Vietnamese women longed for intercourse with armed foreigners marching through their villages, the colonel blithely concluded, “The circumstances are such that rape in contacts between soldiers … and village women is unlikely.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-143|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;143&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The colonel’s theory about universally willing partners becomes even more preposterous when we consider the shockingly violent and sadistic nature of some of the sexual assaults. One marine remembered finding a Vietnamese woman who had been shot and wounded. Severely injured, she begged for water. Instead, her clothes were ripped off. She was stabbed in both breasts, then forced into a spread-eagle position, after which the handle of an entrenching tool—essentially a short-handled shovel—was thrust into her vagina.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-144|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;144&amp;lt;/span&amp;gt;]] Other women were violated with objects ranging from soda bottles to rifles.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-145|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;145&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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At My Lai, a number of soldiers became “double veterans,” as the GIs referred to men who raped and then murdered women. As the writers Michael Bilton and Kevin Sim reported, “Many women [at My Lai] were raped and sodomized, mutilated, and had their vaginas ripped open with knives or bayonets. One woman was killed when the muzzle of a rifle barrel was inserted into her vagina and the trigger was pulled.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-146|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;146&amp;lt;/span&amp;gt;]] In one sexual assault, three men held a teenage girl to the ground and violated her. Afterward, the girl was shot in the head and killed.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-147|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;147&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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As the record of the war indicates in copious fashion, however, such crimes were hardly confined to My Lai. A marine who had served in Quang Tin Province, for example, testified that a nine-man squad entered a village ostensibly to capture “a Viet Cong whore.” The men located a woman, then serially raped her. The last one of them shot her through the head.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-148|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;148&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Once some American soldiers had vulnerable women or girls at their mercy, there was no apparent limit to their brutality. In June 1968, an elderly Vietnamese man with no known connection to the revolutionary forces and two teenage girls alleged to be enemy nurses were detained by members of the 198th Light Infantry Brigade and taken to an American base for questioning. During their interrogation, the two girls, seventeen and fourteen years old, had their blouses torn open. They were viciously beaten with sticks, punched, slapped, kneed, and told that they would be murdered the next day. Then they were led to an area where U.S. troops were stationed for the night, and rumors of impending rape spread among the GIs.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-149|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;149&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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A sergeant began what would be a night of sexual sadism by raping the seventeen-year-old. At nearly the same time, a corporal raped the fourteen-year-old. Minutes later, the younger child was forced, at knifepoint, to perform oral sex on another soldier. This was followed by an attempted rape of the fourteen-year-old by still another soldier, who eventually forced her to perform fellatio on him. Yet another soldier followed and forced the child to perform oral sex on him as well. Witnesses later said that she was seen being abused by at least two more GIs after this, and was heard crying throughout the night.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-150|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;150&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Meanwhile, two other soldiers may have had forcible intercourse with the older Vietnamese girl. Afterward, the sergeant who first raped her violated her for a second time. Then she was raped by the corporal who had first assaulted the younger girl. In the morning the seventeen-year-old was seen covered in blood and in a state of shock, while the younger teen was being raped again by another corporal. By this time, a witness said, she was “unconscious, with her legs in the air over the guy’s shoulders.” The corporal who had first raped her said that while her new attacker whooped and laughed throughout the assault, the child was “limp as a wet rag.” It was, he testified, “more like torture than sex.” In all, the sergeant who began the series of rapes said, each girl was violated some ten to twenty times.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-151|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;151&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Later that day, in an area crowded with soldiers, the elderly man was given a rifle and, at gunpoint, ordered to kill the younger girl. He fired but succeeded only in blowing away part of the girl’s chin and neck. She was then executed by an American. The older girl was left alive, though only barely so, and later disappeared.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-152|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;152&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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*   *   *&lt;br /&gt;
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Over the course of the war, tens if not hundreds of thousands of Vietnamese were detained, like these unfortunate teenagers, by U.S. and South Vietnamese forces. For some it was only a minor inconvenience: they were held for a few hours, questioned, and then released. Some were forced to spend a day baking in the sun, often with a burlap sack over their heads, but still escaped relatively unscathed. For many other Vietnamese, though, being detained would quickly turn into a nightmare ordeal.&lt;br /&gt;
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Slaps, punches, kicks, sexual assaults, electric shocks, and the “water-rag” treatment—known today as waterboarding—were just a few of the abuses that American and South Vietnamese soldiers inflicted on their prisoners.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-153|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;153&amp;lt;/span&amp;gt;]] Bounced from one facility to another, from an American military base to a joint American–South Vietnamese interrogation center to a prisoner-of-war camp and back again, some detainees endured round after round of mistreatment. Others were sent to jails or prisons, sometimes languishing there for years without a trial or even an official charge against them. Some of the unluckiest would be dispatched to prison-island hellholes like Con Son and Phu Quoc, overcrowded complexes where abuse and neglect were the norm. And with the American and allied forces placing little value on prisoners’ lives, outright murder was no anomaly.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-154|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;154&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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As with other crimes in Vietnam, the documentary record of detainee torture is sparse but exceptionally suggestive. For example, the files of the Vietnam War Crimes Working Group—the secret Pentagon task force set up to monitor war crimes in the wake of the My Lai massacre—describe 141 substantiated instances in which U.S. soldiers tortured civilian detainees or enemy prisoners of war with fists, sticks, bats, water, or electric shock. But this is the merest tip of the iceberg: most of these cases came from just one investigation of the 172nd Military Intelligence Detatchment, a single unit of fifty to a hundred men, one of many such American units in Vietnam. Vietnamese and American accounts of the war indicate that torture was also routine in Vietnam’s massive incarceration archipelago, which officially included four national prisons (sometimes referred to as “rehabilitation centers”), thirty-seven provincial prisons, and more than five hundred assorted jails and detention centers built by the U.S. and the Saigon government.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-155|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;155&amp;lt;/span&amp;gt;]] And at the hundreds of U.S. and South Vietnamese military bases with short-term detention facilities, abuse was reportedly no less a matter of de facto policy.&lt;br /&gt;
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The Americans and their allies were not the only side in the conflict to mistreat captives. Despite denials by former officials of the North Vietnamese regime, torture was certainly employed by Hanoi against U.S. prisoners of war.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-156|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;156&amp;lt;/span&amp;gt;]] However, the Vietnamese revolutionary forces only ever held about eight hundred Americans. By contrast, U.S. and South Vietnamese military and civil authorities arrested or imprisoned as many as several hundred thousand civilians and members of the revolutionary forces over the course of the war.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-157|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;157&amp;lt;/span&amp;gt;]] Many were detained because they were suspected of political crimes, revolutionary sympathies, or simply of holding views at odds with the South Vietnamese government. Others were picked up thanks to personal or political grudges, or sometimes for no discernible reason at all.&lt;br /&gt;
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The everyday brutality of the Saigon government was a matter of public knowledge from the early years of the war.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-158|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;158&amp;lt;/span&amp;gt;]] In 1965, Neil Sheehan, writing in the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, and William Tuohy, in the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times Magazine&amp;lt;/span&amp;gt;, painted vivid portraits of standard operating procedures in Southeast Asia. Vietnamese military, police, and paramilitary forces, wrote Sheehan, “frequently shoot Vietcong captives out of hand, beat or brutally torture them.” He cataloged common methods, mentioning electrical shock, the dragging of prisoners behind vehicles, and water torture.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-159|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;159&amp;lt;/span&amp;gt;]] Tuohy offered an even grimmer picture.&lt;br /&gt;
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Anyone who has spent much time with Government units in the field has seen the heads of prisoners held under water and bayonet blades pressed against their throats … In more extreme cases victims have had bamboo slivers run under their fingernails or wires from a field telephone connected to arms, nipples or testicles. Another rumored technique is known as “the long step.” The idea is to take several prisoners up in a helicopter and toss one out to loosen the tongues of the others.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-160|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;160&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Tuohy and other reporters attributed the worst such abuses to Vietnamese allies, asserting that only a “few” American military personnel would sanction such brutal, “Vietnamese” methods.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-161|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;161&amp;lt;/span&amp;gt;]] One American intelligence officer, Captain Ted Shipman, an adviser to Vietnamese interrogators, echoed this sentiment to another reporter.&lt;br /&gt;
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You see, they &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;do&amp;lt;/span&amp;gt; have some—well, methods and practices that &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;we&amp;lt;/span&amp;gt; are not accustomed to, that we wouldn’t use if we were doing it, but the thing you’ve got to understand is that this is an Asian country, and their first impulse is force.… Only the fear of force gets results. It’s the Asian mind. It’s completely different from what we know as the Western mind … Look—they’re a thousand years behind us in this place, and we’re trying to educate them up to our level.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-162|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;162&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Education was, indeed, on the docket, just not in the ways Shipman suggested. For over a decade, going back to 1950, the Central Intelligence Agency had worked on perfecting a range of torture techniques that included electric shock and ruthless psychological abuse. The research culminated in a secret 1963 CIA-produced handbook known as the “Kubark Counterintelligence Interrogation” manual, and from 1962 to 1974 the CIA worked through the U.S. Agency for International Development (better known as USAID) to teach its interrogation techniques to security agents around the world, including many Vietnamese.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-163|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;163&amp;lt;/span&amp;gt;]] Some, such as policeman Le Van An, even trained in the United States. The thesis that An wrote at the Washington, D.C.–based International Police Academy is instructive. “Despite the fact that brutal interrogation is strongly criticized by moralists,” he proclaimed, “its importance must not be denied if we want to have order and security in daily life.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-164|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;164&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The CIA also set about modernizing and expanding the South Vietnamese intelligence infrastructure, conducting hands-on training for Vietnamese counterparts at Saigon’s National Interrogation Center. By the end of 1965, South Vietnam had an interrogation center in every province, where electrical torture, beatings, and rape were commonplace. By 1971 the CIA techniques had been taught to 85,000 South Vietnamese government agents.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-165|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;165&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Before he deployed to Vietnam in 1964, Green Beret Master Sergeant Donald Duncan was taught brutal interrogation procedures by American instructors with a wink and a nod. “When we asked directly if we were being told to use these methods the answer was, ‘We can’t tell you that. The Mothers of America wouldn’t approve.’”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-166|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;166&amp;lt;/span&amp;gt;]] But there was little doubt about the instructors’ intent. “Your job is to teach the various methods of interrogation to your counterpart,” he was told. “If the prisoner is not disposed to talk voluntarily, it is hardly the time or place to be concerned with the Geneva Conventions.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-167|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;167&amp;lt;/span&amp;gt;]] Executing prisoners was also addressed, Duncan recalled. “We were continuously told ‘You don’t have to kill them yourself—let your indigenous counterpart do that.’”&lt;br /&gt;
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In Vietnam, Duncan saw such practices in action. Time after time, he wrote, Americans stood by or even deliberately transferred prisoners to South Vietnamese forces for “‘interrogation’ and the atrocities which ensued.” On one occasion, a commander told Duncan that he had almost ordered him, over the radio, to execute four prisoners. When Duncan said that he wouldn’t have done it, the commander replied, “Oh, you wouldn’t have had to do it; all you had to do was give them over to the Vietnamese.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-168|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;168&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Those in the field weren’t the only ones who knew what was going on. Even top Washington officials couldn’t remain blind to it. The International Committee of the Red Cross repeatedly notified the U.S. government that it was violating the 1949 Geneva Conventions by ignoring its responsibility to ensure that prisoners handed over to South Vietnamese authorities received humane treatment. On August 10, 1965, Secretary of State Dean Rusk finally agreed that the United States would apply all provisions of the Geneva Conventions in Vietnam.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-169|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;169&amp;lt;/span&amp;gt;]] A year later, however, W. Averell Harriman, the ambassador-at-large for Southeast Asian affairs and the diplomat in charge of all prisoner-of-war matters, sent a secret telegram to Deputy Ambassador to South Vietnam William Porter suggesting that compliance was still not forthcoming. Despite a public declaration from the United States military that it was “observing both the letter and spirit of the Geneva Conventions in Vietnam,” Harriman expressed concern that the United States had been “violating [the] Convention and will continue to violate it.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-170|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;170&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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As General Westmoreland noted, “Transferring the prisoners to the South Vietnamese did nothing to lessen American responsibility for those that American troops had captured.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-171|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;171&amp;lt;/span&amp;gt;]] Nevertheless, the State Department continued to release fact sheets to the press touting Saigon’s “humanitarian treatment” of prisoners and the “dignity and respect” accorded to those locked away.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-172|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;172&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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What really went on in Saigon’s detention facilities was recounted by a former prisoner. “I was then five months pregnant,” she told an interviewer. “I was taken to the special police station and tortured for one month, six days. During that time I suffered the water torture, I was beaten, they applied electrodes to my nipples and genitals, and so I almost miscarried. I was angry and cursed them to their faces, and this led to more beatings.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-173|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;173&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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No one was safe from the brutality. An ailing eighty-six-year-old grandmother was among those battered by her captors. “I get sick often, why put me in jail? I am old, and haven’t committed any crime, but the Special Forces soldiers beat me up mercilessly,” she complained.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-174|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;174&amp;lt;/span&amp;gt;]] And after allied bombing destroyed his home and identification papers, a veteran of the South Vietnamese army was captured by U.S. troops. “Two Americans with two interpreters questioned me twice,” he recalled. “I was beaten twice, too. Both the Americans and Vietnamese beat me.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-175|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;175&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Nguyen Thi Sau was arrested in 1968 by South Vietnam’s “security police” and taken in for questioning. She recounted her ordeal a few years later.&lt;br /&gt;
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After I was arrested I was beaten so badly, even now I sometimes have headaches, and nosebleeds and ear bleeds. In those days, all we were getting to eat was rotten fish, so we asked for some vegetables. But when we complained, we were beaten and chained and lime powder was thrown on us and they poured water on us and we had nowhere to run … we could do nothing but stand where we were and get the water and the lime all over us. Some of us lost our teeth and our hair. And when the lime got wet, it just boiled, bubbling all over us. Our hair fell out and our skin became covered with sores. They said that if we were innocent, they would beat us until we were guilty. And if we were guilty they would beat us until we repent.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-176|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;176&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Another detainee also vividly described her mistreatment at the hands of American and South Vietnamese interrogators. “They tried to force me to confess that I was involved with the Vietcong. I refused to make such a statement and so they stuck needles under the tips of my ten fingernails saying that if I did not write down what they wanted, and admit to being Vietcong, then they would continue the torture,” she recalled. When she didn’t comply, she recounted, “They tied my nipples to electric wires, then gave me electric shocks, knocking me to the floor every time they did so. They said if they did not get the necessary information they would continue with the torture. Two American advisers were always standing on either side of me.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-177|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;177&amp;lt;/span&amp;gt;]] And yet another young woman recalled that wires were applied “to one of my nipples and vagina” and that she was shocked to the point of fainting. The torture was repeated until she suffered convulsions.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-178|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;178&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Such stories proliferated throughout the country. In 1968 and 1969, the International Committee of the Red Cross toured sixty U.S.-administered detention facilities where captives were interrogated before being turned over to South Vietnamese authorities. They found evidence of abuse—including beatings, burnings, and electrical torture of prisoners of war and civilian detainees alike—in every one of those camps.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-179|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;179&amp;lt;/span&amp;gt;]] As a result of repeated electrical torture, many victims experienced violent seizures and other chronic debilitating effects, such as headaches, ear bleeds, and dizziness.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-180|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;180&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Prisoner abuse by both Saigon’s forces and the Americans was as varied as it was brutal. Some captives were confined to tiny barbed-wire “cow cages” and sometimes jabbed with sharpened bamboo sticks while inside them. Others were subjected to stress positions that caused both physical agony and psychological torment. Some were locked in stifling rooms or sweltering metal shipping containers. Many were left to dehydrate in the unrelenting sun or purposely confined with prisoners suffering from contagious diseases.&lt;br /&gt;
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Some detainees were placed in large drums filled with water; the containers were then struck with great force, which caused internal injuries but left no physical scars. Many others were subjected to various forms of water torture, including being forced to ingest unsafe amounts of water or noxious concoctions, a method sometimes called “taking the submarine.” Some were suspended by ropes for hours on end or hung upside down and beaten, a practice called “the plane ride.” Others were chained with their hands over their heads, arms fully extended, so that their feet could barely touch the ground—a version of an age-old torture called the strappado. Untold numbers were subjected to electric shocks from crank-operated field telephones, battery-powered devices, or even cattle prods. Still others had the soles of their feet beaten. Some had their fingernails torn out or pins or bamboo slivers stuck beneath them, or their fingertips crushed, or whole fingers cut off. Others were cut, suffocated, burned by cigarettes, or beaten with truncheons, clubs, sticks, bamboo flails, baseball bats, and other objects. Many were threatened with death or even subjected to mock executions.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-181|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;181&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Daily torture was just part of a larger system of mass detention in prisons designed to break the spirit. Some of the most unfortunate detainees ended up in South Vietnam’s infamous Con Son Prison, known for its tiny “tiger cages.” It was a complex of seven camps on a small island off the southern coast, housing up to 10,000 prisoners. Most of the inmates were there for political offenses, and many were sentenced at kangaroo court–style proceedings or held without any trial at all.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-182|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;182&amp;lt;/span&amp;gt;]] For years, despite official denials, stories of heinous acts and deplorable conditions had filtered out of that Vietnamese version of Devil’s Island.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-183|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;183&amp;lt;/span&amp;gt;]] In the summer of 1970, the American aid-worker-turned-journalist Don Luce finally arranged to give visiting U.S. congressmen Augustus Hawkins of California and William Anderson of Tennessee, who were part of a bipartisan House congressional committee touring Vietnam, a firsthand look.&lt;br /&gt;
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American and South Vietnamese officials had long claimed that the notorious tiger cages were a thing of the past, but Luce managed to steer the congressmen away from their tour guide and into an off-limits area. There, they found a series of windowless stone cells roughly five feet wide and nine feet long, each of which housed three to five Vietnamese.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-184|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;184&amp;lt;/span&amp;gt;]] Through the bars that served as the cells’ ceilings, the Americans looked down to see men shackled to the floor—either handcuffed to a bar or in leg irons. A bucket of lime powder sat above each cell. The lime was ostensibly for cleaning purposes, but the prisoners told another story: they said that the caustic substance was regularly thrown down as a punishment, choking and burning them. After an initial reluctance, the detainees spoke freely of their thirst, hunger, and the beatings they endured. One yelled out that he had been shackled for months on end. Another described how sand and rocks were mixed in with their meager meals of rice. A Buddhist monk said he had been imprisoned for more than three years, ever since he had publicly called for an end to the war.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-185|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;185&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Hearing high-pitched screaming, the Americans ran to another area and found more cages. Each held five women, ranging in age from fifteen to seventy years old. Some pleaded for water. Others lay motionless on the floor. Most were covered in sores.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-186|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;186&amp;lt;/span&amp;gt;]] When the congressional delegation emerged from the secret area, their American minder was livid that they had gone there, and admonished them for the affront to the South Vietnamese prison chief. “You have no right to interfere with Vietnamese affairs … You are guests of Colonel [Nguyen Van] Ve. You aren’t supposed to go poking your nose into doors that aren’t your business.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-187|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;187&amp;lt;/span&amp;gt;]] Congressman Hawkins countered that since 90 percent of the Saigon government’s budget came from the United States, it was definitely his business. Colonel Ve shot back, “These are very bad people … They will not salute the flag. They will not even salute the American flag.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-188|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;188&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Hawkins and Anderson wrote a detailed report about the horrific conditions that they discovered at Con Son, but the full twelve-member congressional committee suppressed almost all of it and included only a brief paragraph about the prison in the official seventy-page account of their tour of Vietnam. According to Anderson, “Some of the committee members had serious reservations” about publicizing conditions in the prison.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-189|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;189&amp;lt;/span&amp;gt;]] Anderson himself was not so reticent. “It was the most shocking treatment of human beings I have ever seen,” the decorated navy combat veteran bluntly told the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;. He said the prisoners were rail thin and sickness was rampant. He had talked with a teenage girl who spoke some English and learned that she had been arrested during a political demonstration some seven months before. For two months, she had not had a bath. “She looked pitiful,” Anderson said.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-190|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;190&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Press accounts like this forced the Saigon government to announce that it was doing away with the notorious tiger cages. The South Vietnamese officials initially wanted to make the prisoners build their own replacement isolation cells, labeling this a “self-help” project, but after the prisoners refused the Americans took over.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-191|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;191&amp;lt;/span&amp;gt;]] A consortium of four U.S. construction firms—including Brown &amp;amp;#x26; Root, later a part of Halliburton and now KBR—eventually received a contract from the U.S. Navy, paid for through the U.S. Food for Peace program, to build new cells for Con Son. They turned out to be two square feet &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;smaller&amp;lt;/span&amp;gt; than the old tiger cages.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-192|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;192&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Despite all the publicity about the appalling conditions at Con Son, little changed. During inspections several months after Hawkins and Anderson visited the prison, U.S. advisers and medical personnel observed 1,500 prisoners still chained up. Of the 110 detainees that they examined, all but one showed signs of lower limb paralysis.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-193|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;193&amp;lt;/span&amp;gt;]] A few years later, when some of the tiger-cage prisoners were released, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Time&amp;lt;/span&amp;gt; magazine described their ghastly state: “It is not really proper to call them men any more. ‘Shapes’ is a better word—grotesque sculptures of scarred flesh and gnarled limbs … They do not stand up. Years of being shackled in the tiger cages have forced them into a permanent pretzel-like crouch. They move like crabs, skittering across the floor on buttocks and palms.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-194|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;194&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Con Son was not the only prison hellhole that Americans helped to build. In the late 1960s, to relieve rampant overcrowding in POW camps, the Americans and South Vietnamese conceived of a new prison camp to be built on Phu Quoc, a southern island near Cambodia.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-195|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;195&amp;lt;/span&amp;gt;]] Once it was up and running, however, Phu Quoc became just one more black site in the Vietnamese gulag. In May 1971, a Red Cross delegation visited the prison, prompting a high-level, back-channel U.S. memo, which noted that their observers found “the camp had not improved since [a] Feb 71 visit and that mistreatment of PW [prisoners of war] was very bad.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-196|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;196&amp;lt;/span&amp;gt;]] The Red Cross noted that many prisoners were assaulted and subjected to collective punishments. Some had had their toenails torn out. The delegation also found that some detainees may have been beaten to death.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-197|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;197&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In 2008, I spoke with a former Phu Quoc prisoner, a farmer who said that he had never served with the guerrillas but was arrested anyway. After being tortured by his South Korean captors, he was hauled off to a South Vietnamese jail and then finally sent on to Phu Quoc. He was held there for years with neither a hearing nor a trial, and was regularly tortured by government agents. During the day, he said, the prisoners at Phu Quoc were left outside to bake in the sun. At night, when the temperature dropped, many were crammed into overcrowded cells and repeatedly doused with cold water.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-198|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;198&amp;lt;/span&amp;gt;]] According to another prisoner, after one detainee died during a torture session, the other inmates went on a hunger strike; in response, the guards shot and killed around forty of the captives.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-199|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;199&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Huynh Thi Hai told me that in 1968, American “commandos”—in all likelihood members of the elite Navy SEALs—arrived by boat in her Mekong Delta village. They killed three of her sons and took away another, a twenty-year-old who (unlike his elder brother) was not a guerrilla. He eventually ended up in Phu Quoc. When he was released five years later, his mother and sisters said he was a shell of the young man he had been. Prematurely aged and absentminded, with his hearing damaged by torture, he never fully recovered.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-200|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;200&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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On a day-to-day basis, places like Phu Quoc, Con Son, and the provincial interrogation centers were run by South Vietnamese authorities, which allowed Americans to maintain a certain distance from the brutal abuse of prisoners there—even if that abuse was meted out with American acquiescence, if not outright approval, and included techniques that had been taught by American instructors. But throughout the war, American forces also took an active, personal role in torturing detainees.&lt;br /&gt;
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In January 1969, for example, Lieutenant William Bishop and his team of SEALs and Vietnamese interrogators kidnapped Tran Cong Dai, a South Vietnamese school principal. Dai was a member of the Viet Cong Infrastructure, according to a Vietnamese informant—who had been told this by another informant, who had heard it from a third informant, who, in turn, had heard it “from someone else.” “In essence,” an inquiry by military investigators concluded, “the source of the information is unknown.” This fourth-hand hearsay, however, was enough for Bishop’s team to wreck Dai’s home, lock him in a metal shipping container, and later subject him to a beating. After that, according to a summary of Dai’s testimony, “an American … came over and tied his hands and a plastic bag was put over his head. He soon passed out and came to on the ground. [Dai] then stated that he started to fight when the plastic bag was put over his head again and he lost consciousness a second time.” Dai was held captive in U.S. and then South Vietnamese facilities for approximately ten days before being released “for lack of evidence.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-201|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;201&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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U.S. interrogators in particular seem to have employed torture as a matter of routine. Though most of the evidence is anecdotal, surviving military records do offer one detailed criminal investigation of the torture conducted by the 172nd Military Intelligence (MI) detachment. The inquiry resulted from the allegations of Lieutenant Colonel Anthony Herbert, a battalion commander with the 173rd Airborne Brigade, and the case file paints a stunning picture of everyday atrocities.&lt;br /&gt;
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In late February or early March 1969, Herbert saw David Carmon, Thomas Hoar, and Nguyen Trong Khan, three members of the 172nd MI, interrogating a civilian detainee in a sugarcane field in Binh Dinh Province. The Vietnamese detainee was pinned to the ground, with a member of the 172nd MI sitting on his chest. “As I approached,” said Herbert, “they were asking questions and pouring water over the rag forcing the Vietnamese to in-take water via his nose and mouth causing him to gag.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-202|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;202&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Not long after this incident, Herbert told criminal investigators, he had walked in on the torture of a young Vietnamese woman at the 172nd MI’s base camp facility. After repeatedly hearing a female voice crying out “me baby-son”—meaning that she was a child—he had entered the room and found an American captain and a sergeant alongside a Vietnamese interrogator.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-203|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;203&amp;lt;/span&amp;gt;]] “The girl was sitting with some wire leads going from her hands to a field telephone,” Herbert said. When she gave an answer the interrogators disliked, the sergeant slapped her and then the captain nodded to the Vietnamese man, who cranked the telephone. This was “the first time I realized they were actually using the electricity,” Herbert recalled. “The girl was shivering and shaking and began to scream, ‘me baby-son’ again.” Herbert said that he reported the incident to his superior, Colonel J. Ross Franklin, but was told that since the Vietnamese interrogator was the one who actually cranked the telephone, the situation was of no concern.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-204|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;204&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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That same month, a soldier told Herbert about a torture session in progress. Herbert again strode into the MI compound, where he found two interrogation sessions going on simultaneously in separate metal shipping containers. In each, a teenage girl was being beaten by South Vietnamese interrogators with a piece of bamboo that had been fashioned into a scourge. “They were lovely girls who were giving the wrong answers,” Herbert wrote in his memoir. “The first wrong answer brought the flail on the hand. The next one brought the flail smack across the face. Then across the breast, taking off skin, nipples—and the screams were hideous.”&lt;br /&gt;
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Herbert told an army investigator that he had reported this incident to Colonel Franklin as well. Franklin had replied, though, that if no Americans actually struck the girls it was “none of our business.” Herbert was dissatisfied with the answer. Noting that Americans were present in the area where the torture was occurring, Herbert said, “I then told him that since this was happening in an American compound it was our business and that if we condoned such, I felt we too were responsible.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-205|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;205&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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When the army finally did launch an investigation into the 172nd MI several years later, it found evidence of abuse exceeding anything Herbert had seen. The inquiry indicated that for at least twenty straight months, from March 1968 to October 1969, prisoners and civilian detainees were consistently “subjected to cruelty and maltreatment,” with much of it carried out by American MI troops. Indeed, it appeared that the American interrogators considered torture to be a routine part of their work.&lt;br /&gt;
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A report by army criminal investigators concluded that the unit’s executive officer, Captain Norman Bowers, had witnessed some of the torture firsthand. Years later, though, Bowers told me that he had never seen or approved any abuse of prisoners, despite the testimony of subordinates to the contrary. Bowers’s superior, Colonel J. Ross Franklin, the deputy commander of the 173rd Airborne Brigade, also claimed to know nothing about torture in the unit. Like Bowers, he maintained that he had never noticed the anguished cries of prisoners echoing through the compound. Housed in an officers’ quarters with an air conditioner running, he explained, “I really wouldn’t hear much of anything, other than friendly ‘arty’ [artillery] shooting once in a while.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-206|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;206&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Unit member Robert Stemme, on the other hand, said that he couldn’t miss the round-the-clock evidence of torture. “My bed was maybe 30 feet from where all this stuff was going on. So I could hear this … all night long,” he told me. “It was pretty standard practice that people got slapped around or hit with things, or guns pointed at them, or whatever. Field telephones—all those things—were tools of the trade.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-207|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;207&amp;lt;/span&amp;gt;]] For army criminal investigators, Stemme identified thirteen fellow unit members and military policemen he had personally witnessed torturing detainees. He testified that Bowers had overseen the abuse and then helped cover it up.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-208|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;208&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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When additional unit members were questioned, a sordid saga emerged. One of the military policemen, William O’Sullivan, admitted to abusing prisoners in various ways, including the use of water torture. He described his method as follows: “I then had [the South Vietnamese interrogator Le Van] Hiep hold the girl … I then took, what I believe was a tee-shirt, probably my own tee-shirt and placed it over her nose and mouth, holding it in place with my hand, and poured water on the rag. This caused the person to lose breath and ingest some water.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-209|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;209&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The interrogator David Carmon—the man Herbert had seen carrying out water torture in the sugarcane field—similarly confessed to using water torture, as well as to administering electrical shocks to detainees from a field telephone while Bowers watched. He also said that he had seen unit member David Smith striking prisoners and had witnessed Franciszek Pyclik employ water torture and electric shocks. Additionally, Carmon described for the investigators an interrogation that he had carried out with Paul Giaccaglia and Le Van Hiep in the fall of 1968. According to a CID summary, Carmon and another member of the MI team had “slapped the Vietnamese and poured water on his face from a five gallon can.” The man then passed out “and was carried to the confinement cage where he was later found dead.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-210|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;210&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Other unit members told similar stories. Giaccaglia testified that he and Carmon had subjected detainees to electrical shocks and that he had witnessed David Smith strike a detainee with a wooden board. Mistreatment of detainees, Robert Honore assured the investigators, was “common procedure.” Larry Smith admitted to striking a detainee. Thomas Hoar confessed that he abused prisoners with electric shocks. Nguyen Hoat, a Vietnamese unit member, offered evidence that he, Carmon, Hiep, Honore, and James Cochran had used electrical torture, while Robert Newman and Eberhard Gaspar had also mistreated prisoners. Do Van Dinh testified to Honore’s use of electrical torture on detainees and offered corroboration that Carmon and Hiep had abused a prisoner who later died. Pham Cong Khanh admitted that he had beaten detainees and had witnessed Carmon use electrical torture. Hiep told investigators that he had struck detainees. Unit members Fred Pampuch, Arthur Sunderbruch, James Chestnut, and Gerald Ney all confirmed that detainees had been maltreated. Captain Daniel Rodgers admitted that he had witnessed Carmon use water torture.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-211|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;211&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Stacy Peterson, another unit member, recalled Paul Smilko and Hiep interrogating the wife of a suspected NLF supporter. “The woman was lying on a table with a towel over her face and water was being poured on the towel … This procedure went on for about 15 minutes.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-212|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;212&amp;lt;/span&amp;gt;]] Military policeman Willard McFalls told CID that he had observed prisoners being beaten by guards and had witnessed Hiep, Trubby May, Thomas Hoar, and Larry Tackett utilize a variety of harsh methods.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-213|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;213&amp;lt;/span&amp;gt;]] May, in turn, said that he, Hoar, Tackett, O’Sullivan, Peterson, Carl Hubbard, Frederick Brown, Bob Parker, David Smith, and Larry Smith had abused prisoners with electrical torture and water torture. Tackett said that he had seen Carmon and Pyclik beat prisoners many times, had watched Pyclik threaten prisoners with a bayonet, and had witnessed David Smith beat captives on multiple occasions, including breaking a board over a prisoner’s back.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-214|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;214&amp;lt;/span&amp;gt;]] Brown told investigators that he, Tackett, Carmon, and Robert Carey had employed water torture and administered electrical shocks to prisoners with the knowledge and consent of Bowers, and that Bowers had personally subjected noncombatants to electrical torture. And so it went.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-215|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;215&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The detailed interviews conducted by the army indicated that formal charges were warranted against at least twenty-two interrogators. By the time of the belated investigation, most of them had left military service, and the army made it a practice not to pursue legal proceedings against discharged individuals. Still, that left three active duty U.S. personnel—Franciszek Pyclik, Eberhard Gaspar, and Norman Bowers—facing the possibility of court-martial. Yet their respective commanders refused to take any legal action against them.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-216|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;216&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Years later I tracked down David Carmon and asked him about carrying out torture. He was unrepentant. “I am not ashamed of anything I did,” he said, adding that if faced with a similar situation he would do it again. He also emphasized that I shouldn’t be so naive as to believe that the 172nd MI was exceptional. “These methods were used by all units,” he told me.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-217|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;217&amp;lt;/span&amp;gt;]] In 1971, it was revealed that an official army investigation of “Torture of Prisoners of War by U.S. Officers” had come to much the same conclusion, noting that violations of the Geneva Conventions were “widespread” and that torture by U.S. troops was “standard practice.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-218|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;218&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The brutality regularly exhibited by interrogators behind closed doors at U.S. bases was also frequent among troops in the field. American soldiers in the countryside regularly beat, slapped, punched, and kicked civilian detainees and captured prisoners.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-219|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;219&amp;lt;/span&amp;gt;]] Sometimes, the abuse seemed to fall into the realm of outright sadism. Abraham Cooke, a veteran of multiple tours in Vietnam, told CID agents about watching an artilleryman “in a camp somewhere in the Thuy Hoa area cut off about four fingers of a prisoner. I think he was trying to interrogate the man and used a machete on his hand. One of the members of my unit saw this act, took his M-16 and shot the prisoner.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-220|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;220&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Cooke interpreted the shooting as a mercy killing, an extreme response to a shocking act of torture. In fact, however, executing prisoners or putting them in situations where they might perish was hardly uncommon. Detained civilians and captured guerrillas were often used as human mine detectors and regularly died in the process.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-221|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;221&amp;lt;/span&amp;gt;]] In many units, prisoners were also killed under the guise of having been shot while attempting to escape, in order to increase the body count.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-222|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;222&amp;lt;/span&amp;gt;]] These acts were often far from subtle, but few were investigated.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-223|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;223&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The wink-wink attitude that American and allied forces had toward executing prisoners is exemplified by a confidential 1968 communiqué from a U.S. adviser to a high-level American official. The adviser described a conversation with Lieutenant General Pham Xuan Chieu, who had been South Vietnam’s director of police before attending the U.S. Command and General Staff College and becoming secretary general of the country’s National Leadership Council. “Chieu said he himself had killed many communists,” the adviser noted, detailing Chieu’s method.&lt;br /&gt;
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If a prisoner didn’t talk, he asked a special squad to escort the prisoner to an open field, to let the prisoner make an attempt to escape and then to shoot him. A report was then prepared stating that while being taken from A to B, the prisoner had attempted to escape, refused to stop after three warning shots, and was then killed. A notation was entered on the record that the corporal in charge had been reprimanded for inattention to duty … “Some of my corporals had stacks this thick of such reprimands. Whenever we had visits from some Human Rights Commission, we merely showed them these records and were covered perfectly,” Chieu said with a delighted grin.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-224|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;224&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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As Chieu’s account makes clear, murdering prisoners was often a premeditated act, not merely something that occurred in the “heat of battle” or the “fog of war.”&lt;br /&gt;
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A high-profile incident from 1969 underscores the deliberate way that detainee killings could be carried out. In June of that year, two Green Berets sat down with Colonel Robert Rheault to discuss the fate of Thai Khac Chuyen, an intelligence operative they had come to suspect was a Viet Cong double agent. They had lured Chuyen into a trap, kidnapped him, interrogated him for days, had a Special Forces doctor drug him with sodium pentothal (a supposed truth serum), and subjected him to relentless polygraph examinations. Failing to break him, they had consulted with the CIA about how to proceed. One of the agency’s officers, Clement Enking, reportedly told them that the CIA could not officially sanction murder, but that killing Chuyen “might be the only way out.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-225|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;225&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Rheault told the men to “make up a plan.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-226|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;226&amp;lt;/span&amp;gt;]] After constructing an elaborate ruse to cover their tracks, the Green Berets drugged Chuyen, taped his mouth shut, and tied his wrists behind his back. Then they wrapped him in a poncho and took him by boat into the South China Sea. Out in the ocean, they attached chains and two tire rims to the poncho, shot Chuyen in the head with a .22-caliber pistol, and dumped his corpse into the water.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-227|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;227&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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From premeditated execution of prisoners, it was only a small step to systematic targeted killings—that is, assassinations of specific individuals without any attempt to capture them alive or any thought of a legal trial. The CIA organized, coordinated, and paid for several such projects. In the words of one CIA analyst, these efforts were designed to use “techniques of terror—assassination, abuses, kidnappings, and intimidation—against the Viet Cong leadership.” The principal “counterterror” effort of this kind was the Phoenix program, which employed elite U.S. troops as well as South Vietnamese and other hired guns to “neutralize” members of the “Viet Cong infrastructure,” as the Americans called civilians working for the NLF.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-228|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;228&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The task sounded straightforward, but the results were muddled and murderous. In 1969, the program reported 19,534 enemy “neutralizations,” including 4,832 people killed. But only 150 of those “neutralized” were classified as senior NLF cadres. If the thousands liquidated were not the revolution’s top civilian officials, then who were they? Tellingly, when Robert Komer, the head of the civilian side of the U.S. war effort, asked his friend Colonel Robert Gard to be the military deputy to the Phoenix program, Gard flatly refused. “I didn’t know a lot about it except that it was an assassination program, subject to killing innocents,” he told me years later. Similarly, Lieutenant Colonel William Corson called the operation “a bounty program” with little regard for guilt or innocence.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-229|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;229&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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It didn’t take long for word to spread that Phoenix was a corrupt, informant-driven enterprise in which a significant number of noncombatants, some completely innocent, were captured, interrogated, or assassinated—that is, kidnapped, tortured, and killed—merely to meet quotas, win bounties, or settle grudges.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-230|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;230&amp;lt;/span&amp;gt;]] The Distinguished Service Cross recipient Vincent Okamoto, who worked in the Phoenix program, categorized it as “uncontrolled violence” that sometimes degenerated into nothing more than “wholesale killing.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-231|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;231&amp;lt;/span&amp;gt;]] Even William Colby, the program’s director, conceded that there were some “illegal killings,” while Pentagon documents, distributed at the highest levels of the government, admitted that some Saigon officials were “using the program against personal enemies.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-232|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;232&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In testimony before the House Operations Subcommittee in 1971, Colby, who was by then the U.S. pacification chief in Vietnam, disclosed that the Phoenix program had by then killed at least 20,587 people.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-233|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;233&amp;lt;/span&amp;gt;]] Before the same subcommittee and in other public testimony, the military intelligence veteran K. Barton Osborn described the blank check given to Phoenix operatives to torture and murder with impunity. The examples he offered included the case of a detainee killed by having a dowel driven into his ear with a mallet, and the more general use of field telephones to shock noncombatants “into submission.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-234|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;234&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Phoenix was a program run amok, but it was also the logical result of a military campaign driven by the body count and run under the precept of the mere-gook rule. For the Vietnamese, the American War was an endless gauntlet of potential calamities. Killed for the sake of a bounty or shot in a garbage dump, forced into prostitution or gang-raped by GIs, run down for sport on a roadway or locked away in a jail to be tortured without the benefit of a trial—the range of disasters was nearly endless.&lt;br /&gt;
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While no exact figures are available, there can be little question that such events occurred in shocking numbers. They were the very essence of the war: crimes that went on all the time, all over South Vietnam, for years and years. When you consider this, along with the tallies of dead, wounded, and displaced, the scale of the suffering becomes almost unimaginable—almost as unimaginable as the fact that somehow, in the United States, all that suffering was more or less ignored as it happened, and then written out of history even more thoroughly in the decades since.&lt;br /&gt;
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== &amp;lt;span class=&amp;quot;epub-b&amp;quot;&amp;gt;THE BUMMER, THE “GOOK-HUNTING” GENERAL, AND THE BUTCHER OF THE DELTA&amp;lt;/span&amp;gt; ==&lt;br /&gt;
The pervasiveness of brutality during the Vietnam War went hand in hand with a culture of defensiveness, denial, and, ultimately, impunity. Paper over any problems, conceal faults, bury bad news as much as possible; such was the standard operating procedure for commanders throughout the Vietnam years. Young officers looking to move up the chain of command knew that the appearance of battlefield success was the main thing that mattered, and that their superiors looked askance on anyone rocking the boat. So even when detailed, reliable atrocity allegations came from soldiers within the army’s own ranks, the military often tamped down the reports, suppressed investigation findings, or dragged out the cases for as long as possible. And if any perpetrators were charged, they could frequently count on military juries or friends in high places to let them off with very little punishment—or with none at all.&lt;br /&gt;
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Take Sergeant Roy Bumgarner of the army’s 1st Cavalry Division and then 173rd Airborne Brigade in Binh Dinh Province, a soldier who reportedly amassed an astonishing personal body count of more than 1,500 enemy KIAs, sometimes logging more kills with his six-man “wildcat” team than the rest of his 500-man battalion combined.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-1|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;1&amp;lt;/span&amp;gt;]] In March 1968, Private Arthur Williams, a sniper on Bumgarner’s scout team, told military authorities that on “at least four occasions” he had witnessed Bumgarner kill unarmed Vietnamese civilians—men doing nothing more than working in rice paddies or walking near their villages. In one incident, Williams told a lieutenant colonel from the inspector general’s office, the team had crept up on two men working in a rice paddy. As Bumgarner took careful aim, one of the farmers spotted him and threw up his hands in surrender, but the sergeant shot him in the shoulder anyway. Both men then began shouting in Vietnamese, which Williams took to be panicked pleas for the Americans to hold their fire; neither one of them ran. Nevertheless, as the second man moved to help support his injured friend, Bumgarner unleashed a steady stream of shots, killing them both.&lt;br /&gt;
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Williams also related a separate incident in which Bumgarner killed a young boy. And he mentioned that Bumgarner regularly planted “chicom”—Chinese communist—grenades on the bodies so that they could be called in as enemy dead.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-2|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;2&amp;lt;/span&amp;gt;]] “I’ve got nothing against Sgt Baumgardner [&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;sic&amp;lt;/span&amp;gt;] except this mad urge to kill,” Williams told the lieutenant colonel. “I don’t want him to get in trouble but I can’t know of what is happening and say nothing. More people will be killed.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-3|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;3&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Williams’s effort was for naught. “The Bummer,” as he was known to his fellow troops, was a popular and well-regarded soldier’s soldier; even Williams called him a “good man.” He had the support of the other members of his team and, especially, of his superiors. Williams was painted as a malcontent, and his allegations were left to twist in the wind. Bumgarner continued leading “wildcat” teams on missions in the countryside, and Williams’s prediction soon came true.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-4|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;4&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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On the morning of February 25, 1969, forty-one-year-old Nguyen Dinh set off after breakfast to irrigate the fields in his hamlet. The paddies were dry, and the villagers depended on him. His wife, Phan Thi Dan, handed him her wedding ring for safekeeping. The couple had sold a pig to pay for it, and she didn’t want to lose it in the pond where she was going to collect shrimp to feed to their ducks. Later that morning, Dan heard “the rattling sounds of bullets, then one big explosion—boom.” Not long after, a friend ran up to Dan, shouting that the Americans had shot her husband. Stunned, Dan stood frozen for a moment, then dropped her nets and started running toward the noise.&lt;br /&gt;
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At the same time, Huynh Thi Nay was also running down a footpath toward the paddies. She had just come back from the market when a neighbor told her that U.S. soldiers had detained two duck herders and an irrigation worker. Nay raced to the place where she knew her teenage son Pham Tho was tending the family’s ducks. “When I reached there,” she remembered, “I found a pair of bamboo cages … with a flock of ducklings on one side. I called out ‘Tho, Tho,’ about three times, but no one replied.” She sped on, reaching a jackfruit tree, where she spotted her son’s duck-herding pole on the ground and his conical hat perched on a branch. Then she saw the bodies: her son and two others, riddled with bullets, laid out like the spokes of a wheel with their feet pointed outward. “It became as dark as night. I couldn’t stop crying,” Nay later recalled. “I was running back to the hamlet, crying all the way. My eyes were so full of tears, I couldn’t see my way.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-5|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;5&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Dan got a closer look at the grisly scene. The three victims were “badly mutilated,” she said. The bodies had “no heads … spinal marrow and brains were splattered everywhere.” The pain and rage she felt would stay with her throughout her life. “When I get flashbacks, that fit of fury still arises in me” was how she put it when I talked to her in 2006, almost four decades after the killings.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-6|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;6&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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It was Roy Bumgarner who had marched Nguyen Dinh, Pham Tho, and an even younger boy named Nguyen Kich to that secluded spot next to a jackfruit tree. When questioned later, Bumgarner told a tale of a typical combat operation: his six-man team had spotted three Vietnamese men and killed them when they bolted. Upon inspection, he said, the team found a number of weapons nearby. The three Vietnamese were then added to the body count. But what really happened, other unit members would later say, was cold-blooded murder: unarmed, defenseless civilians shot, their heads blown off with a grenade, and weapons planted to make them appear to be enemy combatants.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-7|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;7&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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An investigation followed, and another soldier from Bumgarner’s team, twenty-year-old Specialist James Rodarte, admitted that the Vietnamese were unarmed and not running. They had been seated on the ground, he told investigators, when Bumgarner gave an order to fire. According to Rodarte, Bumgarner’s M-16 tore the men to pieces, and the victims were already dead when, on Bumgarner’s orders, he exploded a grenade near their heads. The sergeant then produced enemy weapons, which had been captured in an earlier engagement and smuggled back into the field, and briefed Rodarte on the cover story they were to use.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-8|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;8&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Peter Berenbak was a young Civil Affairs officer serving on the same base as Bumgarner and his team when the murders occurred. That February day, one of his subordinates knocked on his door and told him that something had happened in the nearby friendly hamlet of Hoi Duc. He might want to investigate, the man suggested. When Berenbak drove up in his jeep, the bodies had already been carried in from the field and were spread out on a poncho liner beneath the “New Life Hamlet” sign. An old man on the scene was insisting Americans had gunned down the three, but Berenbak couldn’t believe it. “Americans don’t do things like this,” he remembered telling himself.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-9|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;9&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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As the inquiry moved forward, allegations arose about Bumgarner’s history of similar killings. “I’ve heard of Bumgarner doing it before—planting weapons on bodies when there is doubt as to their military status,” Charles Boss, one of the members of the wildcat team, told an army criminal investigator. “Only a couple weeks ago I heard that Bumgarner had killed a Vietnamese girl and two younger kids (boys), who didn’t have any weapons.” Another unit member said that, while previously serving with a different squad, he’d also heard about Bumgarner planting grenades to cover up crimes. Berenbak would hear the same buzz. A friend in brigade intelligence told him that Bumgarner had been investigated for similar crimes on three previous occasions, once for killing children.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-10|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;10&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Rodarte, for his part, told investigators that Bumgarner had advised him not to worry. “He said don’t make a statement, that we had everybody on our side and we could get out of it.” When the investigators spoke to him, the young soldier was wearing a souvenir from the patrol: Phan Thi Dan’s wedding ring.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-11|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;11&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In short order, Rodarte and Bumgarner were charged with premeditated murder and court-martialed. At Bumgarner’s trial, superior officers and fellow sergeants lined up to praise the thirty-eight-year-old sergeant as a model combat leader, noting his long record of military service. Before joining the army in 1958, Bumgarner had been a marine for a decade. When he arrived in Vietnam in 1965 to serve with the army’s 1st Cavalry Division, that was actually the fourth time that “The Bummer” had been deployed in Asia, having previously served with the marines in the late 1940s during the Chinese Civil War, in the 1950s during the suppression of the Huk rebellion in the Philippines, and through two tours of duty in Korea.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-12|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;12&amp;lt;/span&amp;gt;]] Bumgarner himself took the stand to testify about the medals he had earned, ranging from a Silver Star—the third-highest military decoration awarded for valor in combat—to a medal he had recently received for disregarding his personal safety in an attempt to save the lives of fellow soldiers.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-13|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;13&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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What did not come out at the trial was just how troubled Bumgarner’s military career had been. Marine Corps records indicate that Bumgarner had been court-martialed, busted down in rank, and served a number of brief periods of confinement in the United States, the Philippines, and Japan. Then, in 1961, after joining the army, Bumgarner had pleaded guilty to assault and disorderly conduct and sentenced to another three months’ confinement. But rather than hear about this checkered disciplinary record—or the various allegations of previous killings of noncombatants in Vietnam—the court-martial jury listened instead to witnesses like Lieutenant Colonel John Nicholson, a West Point grad who had been Bumgarner’s battalion commander during parts of 1968–69. According to Nicholson, the sergeant was “tops” as a noncommissioned officer and an incredibly talented troop leader. He testified that the work of Bumgarner and his team was “outstanding.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-14|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;14&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Rodarte was acquitted at his own court-martial and tried to avoid testifying at Bumgarner’s trial. When he was finally compelled to do so, the story he told was markedly different from the one he had given the criminal investigators. He had previously said that the Vietnamese victims were unresisting, that the killing was wrong, that Bumgarner was “out of his mind,” and that he had feared that the old soldier might assault him. At Bumgarner’s trial, though, Rodarte’s testimony was confused and confusing, and he now insisted that he’d believed the unit was taking enemy fire when the Vietnamese were killed.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-15|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;15&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Berenbak, the Civil Affairs lieutenant, had the opportunity to attend the last day of court-martial proceedings. During the lunch break, he was shocked to see Rodarte and Nicholson sitting together with Bumgarner in the mess hall and laughing it up. When Berenbak reported the gathering to the prosecutor, that officer “just shook his head” and told him that “Bumgarner was probably going to get off because of ‘the M.G.R.—the Mere Gook Rule.’”&lt;br /&gt;
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In the end, Bumgarner was in fact convicted, but only of unpremeditated murder. He never spent a single day in prison for his crimes. Instead, for the deaths of three innocent Vietnamese civilians, he was sentenced only to be reduced in rank and fined ninety-seven dollars a month for twenty-four months. On appeal, that, in turn, was reduced to six months. The sentence pushed Berenbak over the edge. “At that point I gave up in disgust,” he told me decades later, “because he had basically gotten away with murder.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-16|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;16&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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But while Bumgarner’s cold-blooded killings shook Berenbak to his core, they left the army unfazed. On March 31, 1972, Berenbak—safely home from the war—opened the day’s &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt; to see a familiar face smiling back at him. There was Roy Bumgarner in jungle fatigues with a beret on his head, illustrating an article on Americans for whom Vietnam had become a second home. Berenbak was particularly incensed by the fact that Bumgarner was photographed with his arm around a young Vietnamese boy, just like one of those he had been convicted of killing. “I’ve stayed because I like my work,” Bumgarner said in the article, explaining that he had done everything in his power to remain in Vietnam.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-17|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;17&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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It turned out that after his 1969 court-martial, Bumgarner never even left the field. Busted down to private, he continued serving in Vietnam and reenlisted in the army in February 1970 with a request to remain in-country. The army obliged. Before the end of the year he was a sergeant again and would continue to request service in Vietnam even as troop levels fell. By the time his face graced the pages of the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Times&amp;lt;/span&amp;gt;, he was one of only 5,000 U.S. infantrymen left in the country.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-18|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;18&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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After reading the story, Berenbak fired off a letter to the editor of the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Times&amp;lt;/span&amp;gt; in which he unabashedly called Bumgarner a “murderer.” He related the basics of the Bumgarner case and the allegations he had heard that, three times previously, the old soldier had been linked to the “murder of innocent civilians.” It was pointless, Berenbak wrote, to lament the failure of military justice, but “discovering that he is still in Vietnam and then presented to your readers as a lovable fighting man—that disturbs me … I cannot help but wonder if in the last three years he might not have been under investigation again.”&lt;br /&gt;
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The &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Times&amp;lt;/span&amp;gt; told Berenbak that they were passing along his letter to the foreign desk. That was the last he heard from the newspaper. He also forwarded his missive to his congressional representative, Peter Frelinghuysen, with a cover note. “Isn’t there something that can be done?” the young veteran asked. The congressman, in turn, sent on the note to the army and received a response a few weeks later from Colonel Murray Williams. Bumgarner’s “reenlistment was authorized,” wrote Williams, noting that a court-martial conviction did not bar an individual from service, that the army had a great need for infantrymen in Vietnam at the time, and that Bumgarner had “volunteered for such a vacancy.” As Williams saw it, “SGT Bumgarner, although convicted by a court-martial, for which he paid a debt, is contributing positively in his chosen profession.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-19|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;19&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The story of Roy Bumgarner, convicted of murdering three innocents and alleged to have killed many more on his way to that vaunted 1,500-plus body count, says much about the American way of war. While the sergeant was certainly atypical, spending the better part of seven years in Vietnam when most men served just a single twelve- or thirteen-month tour, what’s most notable is that his peers did not consider his actions beyond the pale.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-20|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;20&amp;lt;/span&amp;gt;]] Indeed, many of the men with whom he served regarded him as something of a supersoldier, lauding him for his courage, combat prowess, and his care for his young troops. The former drill instructor had an enormous impact on the teenagers and twenty-somethings he led, teaching them how to survive in combat and thrive as soldiers.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-21|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;21&amp;lt;/span&amp;gt;]] When asked about the operation in which he killed Pham Tho, Nguyen Kich, and Nguyen Dinh, Bumgarner told the court that he was actually breaking in a new team and regarded the experience as a lesson in war fighting. “It would be a hunter-killer mission,” he explained during his trial, “but also it would be a training mission.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-22|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;22&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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For years, Bumgarner was able to flout the U.S. military’s official rules of engagement and violate the laws of war without ever paying a significant price. Just how many civilians died at Bumgarner’s hand will never be known, but we do know this: He killed innocent people simply because they were Vietnamese and then labeled them as enemy dead. He mutilated bodies and planted weapons on those he murdered to conceal his crimes. He instructed subordinates to take part in his misdeeds and then help cover them up. And he trained countless impressionable young men in his methods. The military knew all of this and still welcomed his continued service. Roy Bumgarner could have been stopped, but instead the military was his enabler.&lt;br /&gt;
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While Bumgarner was building up his body count in Binh Dinh, Colonel John Donaldson—a former Olympian with movie-star looks and an advanced degree in international affairs—was embarking on his own killing spree in neighboring Quang Ngai Province. A graduate of West Point, Donaldson had followed in the family footsteps: his older brother, his father, an uncle (a World War I air ace), both of his grandfathers (one of whom won the Medal of Honor during the Civil War), and one great-grandfather had also all graduated from the prestigious military academy.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-23|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;23&amp;lt;/span&amp;gt;]] He arrived in Vietnam in September 1968 and took command of the Americal Division’s 11th Infantry Brigade the following month, eager to make his mark.&lt;br /&gt;
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It was soon an open secret among the troops that Donaldson and other commanders were killing civilians. One officer remembered that Donaldson and the chief intelligence officer “had the reputation of being gook hunters. The way I heard it the pair flew around in the colonel’s chopper with a crate of grenades, ‘frags’ they were called, and popped them in the rice fields over the ‘dinks’ who would attempt to run for cover when the chopper swooped down to chase them.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-24|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;24&amp;lt;/span&amp;gt;]] Another Americal officer recalled that Donaldson was “obsessed with having a good kill ratio and a good body count.… He was just a dink hunter.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-25|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;25&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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On January 2, 1969, helicopter pilot Walter Seger of the 174th Aviation Company, fed up with what he was seeing, formally reported that Donaldson had intentionally killed a Vietnamese civilian from his helicopter. It was a serious charge, but for years nothing came of it. The reason for the lack of follow-up became clear only some time later, when evidence surfaced that Seger’s commanding officer was “aware of Seger’s allegations at the time of the alleged events” but “influenced Seger and others, including a staff member of the 11th Brigade and military police personnel, not to pursue the matter.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-26|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;26&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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As with the army’s decision to disregard early allegations against Bumgarner, this cover-up would soon have deadly consequences. In the first few weeks of January 1969, Donaldson and a door gunner reportedly targeted and killed an unarmed Vietnamese woman; the colonel announced that they would report her as an enemy KIA.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-27|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;27&amp;lt;/span&amp;gt;]] On January 25, 1969, another unarmed Vietnamese was killed on Donaldson’s orders about ten miles northwest of Quang Ngai City, according to multiple witnesses. As helicopter pilot Kenneth Grogan remembered it, “There was a Vietnamese man laying outside the hootch about ten feet. General Donaldson said to finish him off.” The aircraft commander remembered it too. “Finish him off,” he heard Donaldson say before the man was raked with gunfire.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-28|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;28&amp;lt;/span&amp;gt;]] That same helicopter commander stated that between December 1968 and March 1969, Donaldson killed seven to nine unarmed Vietnamese from his chopper.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-29|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;29&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Some of Donaldson’s subordinates apparently followed his example. Grogan told army investigators that on January 23, 1969, Lieutenant Colonel William McCloskey—who had assumed command of the 11th Brigade’s 3rd Battalion, 1st Infantry, only a day or two before—spotted a fifty-to-sixty-year-old man from the helicopter. As Grogan recalled, the man was unarmed and made no threatening moves. Nevertheless, McCloskey told Richard Cichowski, the helicopter’s commander, “Okay Mr. C, grease him.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-30|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;30&amp;lt;/span&amp;gt;]] Cichowski also remembered McCloskey saying “something to the effect of shoot him.” The helicopter’s crew chief then “fired a burst of M-60 machine gun fire, the rounds hit him and he fell off the bicycle, apparently dead,” Cichowski told an army investigator.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-31|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;31&amp;lt;/span&amp;gt;]] Since the helicopter was well outside its assigned area of operations, McCloskey called in the body count with fake coordinates.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-32|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;32&amp;lt;/span&amp;gt;]] According to a CID report, Command Sergeant Major Arthur Carver, Donaldson’s senior enlisted adviser, was also implicated in killing civilians from the unit’s helicopters.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-33|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;33&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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All this time, Donaldson was racking up medals at a pace that may have rivaled even his rising body count. During his six months in command of the 11th Brigade, the colonel was awarded two Distinguished Flying Crosses, two Silver Stars, a Bronze Star, twenty Air Medals, a Soldier’s Medal, and a Combat Infantryman’s badge—about one medal per week. He was also rapidly moving up the military food chain. In March 1969, Donaldson became the chief of staff of the entire Americal Division, and in September he was made assistant division commander and promoted to the rank of one-star general. When his Vietnam tour ended in March 1970—by which point he had picked up nine more Air Medals and two Legions of Merit—Donaldson returned to the Pentagon to serve as a top strategy planner under the Joint Chiefs of Staff.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-34|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;34&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Donaldson’s meteoric rise was checked only in the summer of 1970, when he became entangled in the army’s belated inquiry into the My Lai massacre. Although the mass killing itself had occurred in March 1968, half a year before Donaldson arrived in Vietnam, he became a subject of interest to investigators because a key report about that bloody day had vanished from the Americal Division headquarters while Donaldson was serving as the division’s chief of staff. Ultimately, Donaldson was identified as the only person to have requisitioned the documents before they disappeared from a highly secure safe—but the investigation was unable to prove that he had destroyed the files, so no action was taken against him.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-35|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;35&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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A more serious consequence of the My Lai inquiry, as far as Donaldson was concerned, was the attention it brought to the subject of Vietnam war crimes in general. One of the soldiers called in for questioning about the massacre mentioned that some senior officer had engaged in “gook-hunting” from helicopters above Quang Ngai.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-36|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;36&amp;lt;/span&amp;gt;]] With the army already taking considerable heat over the My Lai massacre, Walter Seger’s nearly two-year-old allegations came to life, and an investigation ensued. Eventually, Army Criminal Investigation Command concluded that Donaldson, “on 13 separate occasions during the period October 1968 through March 1969 … while flying in a helicopter over Quang Ngai Province, fired at from the air and apparently killed or ordered the killing of, unarmed and unresisting Vietnamese persons.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-37|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;37&amp;lt;/span&amp;gt;]] Later, Donaldson would try to defend his behavior by saying that “in these hostile areas, when you spot a military-age male and you get shot at, you try to neutralize him.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-38|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;38&amp;lt;/span&amp;gt;]] In twelve of these thirteen documented instances, however, CID determined that there had been no ground fire received around the time of the killings.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-39|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;39&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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On May 10, 1971, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Time&amp;lt;/span&amp;gt; magazine reported that an unnamed “brigadier general, who is currently serving a tour of duty in the Pentagon, has been accused by helicopter pilots and some of those who flew with him of murdering perhaps six Vietnamese … He has admitted to the killings in private, making a fine distinction between innocent civilians and possible Communists by saying he shot those who ‘took evasive action’ as his chopper whirred overhead.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-40|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;40&amp;lt;/span&amp;gt;]] The next month, the story, complete with Donaldson’s name, was splashed across the front page of the nation’s top newspapers; the general was officially charged with murdering six civilians and assaulting two others.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-41|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;41&amp;lt;/span&amp;gt;]] It was a historic moment. Not since 1901, when General Jacob Smith ordered his troops to turn a large swath of Samar Island in the Philippines into a “howling wilderness,” had an American general been directly charged with committing war crimes.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-42|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;42&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Donaldson was hardly resigned to a guilty verdict, however. Soon enough, according to Colonel Henry Tufts, the head of CID, “there were complaints and rumors that General Donaldson was moving around among the witnesses to our investigation, pressuring them to change their stories.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-43|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;43&amp;lt;/span&amp;gt;]] Others played their parts as well, including Donaldson’s former subordinate Colin Powell, the future chairman of the Joint Chiefs of Staff and secretary of state. Powell, who had worked closely with Donaldson for eight months in Vietnam, filed an affidavit praising Donaldson as “an aggressive and courageous brigade commander” and defending his actions in Quang Ngai.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-44|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;44&amp;lt;/span&amp;gt;]] “The general technique used was to locate military-age males … from the air,” Powell wrote. “If fire was received, fire was immediately returned by the helicopter in accordance with rules of engagement. If the individual attempted to evade without firing, it was up to the judgment of the senior occupant of the aircraft” whether to kill the person.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-45|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;45&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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On December 9, 1971, Donaldson’s commanding general dismissed the charges against him, saying, “Evidence established that no offenses were committed by General Donaldson, then a colonel.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-46|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;46&amp;lt;/span&amp;gt;]] What that exculpatory evidence might have been, however, is a mystery. It did not make it into the army criminal investigations files, nor has it surfaced anywhere else.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-47|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;47&amp;lt;/span&amp;gt;]] Years later, an investigator who worked the case claimed that the army had Donaldson “dead to rights” until two key witnesses changed their testimony, apparently under pressure, and the case fell apart.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-48|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;48&amp;lt;/span&amp;gt;]] Donaldson would go unpunished.&lt;br /&gt;
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*   *   *&lt;br /&gt;
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As they made their murderous way through the Vietnamese countryside, Bumgarner and Donaldson personally added an untold number of innocents to the war’s grim toll. But as horrific as Bumgarner’s and Donaldson’s actions were, their individual killing sprees pale in comparison with the industrial-scale slaughter that was set in motion around the same time by Julian Ewell, a battle-hardened World War II hero who had made colonel fast but then languished for years in desk jobs, including stints at the White House and the Pentagon. It was only in 1968 that Ewell, now a two-star general, finally got a field command in Vietnam, and he set out to make the most of the opportunity. Entrusted by the military with the crucial Mekong Delta region, and given carte blanche to do whatever he chose, the general would turn an already perilous situation for the Vietnamese even worse and make the killing of civilians into standard operating procedure.&lt;br /&gt;
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Spiderwebbed with canals and waterways, packed with groves of coconut palms, the Mekong Delta was South Vietnam’s most fertile rice-producing region, and a noted revolutionary stronghold. Its inhabitants—some 5 to 6 million people packed into less than 15,000 square miles, almost eight times the population density of the United States at the time—had already suffered immensely from the American free-fire mentality.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-49|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;49&amp;lt;/span&amp;gt;]] In the spring of 1966, for example, in an area of the upper delta known as the Plain of Reeds, the pilot of an observation plane carrying the State Department official Daniel Ellsberg (who would become famous years later for leaking the Pentagon Papers to the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;) spotted two men running from a nearby boat. The pilot put the plane into a dive and attacked them. Ellsberg could plainly see that the men were unarmed, but the pilot repeatedly fired on them, claiming that they were “Viet Cong.” Later, when Ellsberg asked him how he could tell, the pilot said that “there’s nothing but VC in the Plain of Reeds.” Other officials, though, told Ellsberg that there were almost 2,000 fishermen in the area, braving American attacks in order to feed their families.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-50|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;50&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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One army officer noted the reports of dozens of “Vietcong sampans” being sunk in the region and asked the obvious: “Don’t they know the sampan is the bicycle of the Delta?… You cannot just go around sinking sampans in this country.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-51|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;51&amp;lt;/span&amp;gt;]] But such considerations did not stop the Americans. In a January 1967 incident, for instance, three U.S. helicopters strafed a fleet of two hundred sampans on the delta’s Bassac River, killing thirty-one civilians and wounding another thirty-eight.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-52|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;52&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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American ground troops, too, sowed misery in the Mekong Delta throughout the late 1960s. In January 1967, 15,000 members of the 9th Infantry Division had deployed to the delta, and they left a wide swath of destruction in their wake.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-53|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;53&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Lieutenant Joseph Callaway, for example, recalled the scene after one assault on a hamlet that happened to be near the area where his soldiers had received heavy enemy fire. After helicopter gunships “pulverized” the hamlet, the ground troops had moved in. “They had torched and killed everything the gunships had not destroyed,” Callaway wrote in his memoir. “I sent my platoon on through and stood in the middle of the little hamlet with everything burning around me. There were no people here now. All the animals were dead—chickens, pigs, water buffalo, everything.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-54|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;54&amp;lt;/span&amp;gt;]] Over the course of his tour, Callaway said, “our most effective and often used means of communication eventually became violence.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-55|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;55&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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But all of this was merely a prelude to Ewell’s arrival. Taking charge of the 9th Division in February 1968, right after the Tet Offensive, Ewell—together with his equally ambitious chief of staff, Colonel Ira Hunt—soon set about reshaping it into a force ready and willing to wage an unrestrained war on the delta’s villages and deliver staggering body counts at all costs.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-56|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;56&amp;lt;/span&amp;gt;]] He restructured the “Old Reliables” to increase the number of infantrymen in the field, the number of helicopter gunships in the air, and the number of night operations for both.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-57|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;57&amp;lt;/span&amp;gt;]] According to Ronald Bartek, a fellow West Pointer who attended a briefing by Ewell, the general had a formula in mind for the conflict: “He wanted to begin killing ‘4,000 of these little bastards a month,’ and then by the end of the following month wanted to kill 6,000,” and so on from there.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-58|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;58&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Ewell’s outbursts at subordinates quickly became legendary, and no one could be in his presence for long without being exposed to his body-count fixation.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-59|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;59&amp;lt;/span&amp;gt;]] William Taylor, then a major assigned to division headquarters, recalled the general’s typical threats to his field commanders: “What the fuck are you people doing down here, sitting on your ass? The rest of the brigades are coming up with a fine body count … If you can’t get out there and beat ’em out of the bushes, then I’ll relieve you and get somebody down here who will.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-60|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;60&amp;lt;/span&amp;gt;]] When I spoke with him decades later, Taylor assured me that during his service in the delta, the body count was “the most important measure of success … and it came from the personal example of the 9th Division commander, General Julian Ewell. I saw it directly. Body count was everything.” He then paused and, as if to make sure I couldn’t possibly mistake his meaning, repeated, “To say that body count permeated everything in operations is not an exaggeration.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-61|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;61&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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A raft of witnesses told the same story. Battalion commander David Hackworth remembered Ewell screaming at subordinates, “Jack up that body count or you’re gone, Colonel.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-62|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;62&amp;lt;/span&amp;gt;]] Lieutenant Colonel William Hauser similarly recalled that “very undue emphasis was placed upon body count … commanders were under constant pressure to produce body count as a measure of their own effectiveness.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-63|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;63&amp;lt;/span&amp;gt;]] When Colonel John Hayes was queried on the same subject, he smiled, and, after a pregnant pause, he responded, “Considerable emphasis was placed on body count.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-64|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;64&amp;lt;/span&amp;gt;]] It didn’t take long for Ewell to become known as “the Butcher of the Delta.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-65|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;65&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Hunt, Ewell’s chief of staff who also spent time as a brigade commander with the 9th Division, shared his boss’s attitude wholeheartedly. His approach, he later said, was “pounding the shit out of the little VC bastards.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-66|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;66&amp;lt;/span&amp;gt;]] “I felt personally that we were pressured all the time,” recalled James Musselman, the brigade operations officer under Hunt, when asked about the body count.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-67|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;67&amp;lt;/span&amp;gt;]] While navy admiral Robert Salzer wouldn’t name names, he reported that one of the 9th Infantry Division’s brigade commanders was “psychologically … unbalanced. He was a super fanatic on body count. He would talk about nothing else during an operation … you could almost see the saliva dripping out of the corners of his mouth.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-68|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;68&amp;lt;/span&amp;gt;]] Robert Gard, who would later succeed Hunt as the chief of staff, put it succinctly: “He went berserk.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-69|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;69&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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What Hackworth called the division’s “shoot-first-ask-questions-later policy” yielded exactly the statistical dividends that the two commanders craved.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-70|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;70&amp;lt;/span&amp;gt;]] Before Ewell took over, the 9th Infantry Division had managed a ratio of about eight enemy dead for every American killed during large unit operations, which was slightly higher than the average of U.S. forces in Vietnam at the time.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-71|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;71&amp;lt;/span&amp;gt;]] But this wasn’t enough for Ewell, who relentlessly pressed for more. As Hackworth later admitted, “A lot of innocent Vietnamese civilians got slaughtered because of the Ewell-Hunt drive to have the highest count in the land.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-72|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;72&amp;lt;/span&amp;gt;]] In March 1968, for example, U.S. helicopters strafed and sank four junks filled with civilians, one of countless such incidents on delta waterways. When an adviser complained and recommended halting the practice, he was overruled. Denying the river to guerrillas was judged more important than sparing civilian lives.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-73|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;73&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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By July, “elimination ratios” for Ewell’s 9th Division were clocking in at nearly 14:1, and the general was just getting started.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-74|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;74&amp;lt;/span&amp;gt;]] That summer, planning began for a large-scale offensive to “maximize the opportunity presented during the dry season for ground, air-mobile, and water mobile operations,” as an army overview put it. Dubbed “Speedy Express,” the operation would run from December 1968 through May 1969, with 9th Division troops conducting missions across most of the delta provinces—most notably Kien Hoa and Dinh Tuong—in conjunction with other U.S. ground, air, and naval forces as well as South Vietnamese units.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-75|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;75&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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As the planning for Speedy Express progressed, politics intervened to give Ewell a mandate for even more military resources and an even freer hand in employing them. With the U.S. presidential election looming in the fall of 1968, Lyndon Johnson decided to jump-start stagnant peace talks with the North Vietnamese and the NLF in Paris. This immediately gave added importance to Speedy Express, as the Pentagon sought to bring the rice-rich region and its huge population under Saigon’s control before any peace could break out. With the military eager for rapid results, Ewell became the wrong man in the wrong place at the wrong time for the Vietnamese of the Mekong Delta. The United States brought to bear every option in its arsenal: helicopter gunships firing off hundreds of rounds per minute, B-52s shaking the earth with their massive bomb loads, F-4 Phantoms dropping canisters of napalm by the ton, massive navy ships stationed off the coast that could hurl Volkswagen-sized shells at targets miles inland, Swift Boats patrolling the delta’s waterways with machine guns, elite teams of Navy SEALs, large numbers of snipers, and, of course, regular infantry by the thousands.&lt;br /&gt;
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“All of these efforts jelled in the winter and spring of 1968–1969, greatly increasing the combat power and flexibility of the division,” Ewell and Hunt later wrote in their history of the 9th Division’s operations in the delta.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-76|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;76&amp;lt;/span&amp;gt;]] The statistics bear this out. During the first month of Speedy Express, the 9th Infantry Division logged a 24:1 kill ratio. It would jump to an astounding 68:1 in March and an eye-popping 134:1 in April.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-77|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;77&amp;lt;/span&amp;gt;]] For the first quarter of 1969, the 9th Division had double the kill ratio of the next most prolific U.S. division. By April 1969, the Pentagon noted that of eight U.S. divisions then being tracked for statistical analysis, the 9th Infantry Division accounted for fully one-third of the enemy KIAs.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-78|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;78&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Just as Ewell wanted, Vietnamese were dying all over the delta. They just weren’t, in many cases, enemy troops. The guerrillas were well armed but incapable of going toe-to-toe with Ewell’s war machine, so they generally avoided combat when faced with the full might of the Americans—breaking up into small units and either remaining constantly on the move or hunkering down in bunkers.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-79|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;79&amp;lt;/span&amp;gt;]] And while Ewell’s heavy firepower certainly killed many guerrillas along with civilians, even in the face of the American onslaught it wasn’t difficult for the revolutionary forces to replenish their ranks with new recruits and replacement troops. The army’s own estimates showed that the number of enemy forces in the region never declined during Speedy Express and may even have increased slightly.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-80|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;80&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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For civilians in the Mekong Delta, meanwhile, Speedy Express made an already precarious existence more dangerous. Many villagers who lived through that period recall, in particular, the relentless threat posed by American helicopters. This recurring theme in their stories is hardly surprising; as Ewell himself noted after the war, shortly before Speedy Express began, “the Delta got a lot of extra choppers—air cav[alry] troops and assault helicopter companies.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-81|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;81&amp;lt;/span&amp;gt;]] From January through April of 1969 alone, the 9th Division’s aviation battalion would fly a total of 4,338 gunship sorties. (In addition to the destruction inflicted by the 9th Division’s own helicopters, the delta was pounded throughout this time by the newly arrived Cobra helicopter gunships of the Phantom III program, whose wholesale slaughter of civilians was so vividly described by senior adviser Louis Janowski as “nonselective terrorism.”) These airborne attacks were key to Ewell’s plans because, as he later wrote, “a cav troop worth its salt can get 50 to 100 kills a month.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-82|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;82&amp;lt;/span&amp;gt;]] But as another 9th Infantry Division veteran observed, “A Cobra gunship spitting out six hundred rounds a minute doesn’t discern between chickens, kids and VC.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-83|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;83&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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December 1968, the first month of Speedy Express, also marked the introduction of “night search” hunter-killer missions. In these operations, spotters using starlight scopes—primitive night-vision devices—identified targets with a burst of tracer fire, which then signaled accompanying helicopter gunships to rake the area with machine guns. When top adviser John Paul Vann flew on some of these sorties, he found that troops using starlight scopes simply targeted any and all people, homes, and water buffalo they saw. Once anyone or anything had been spotted, the information was relayed to the flight commander and the helicopters would attack. No attempt was made, Vann said, to determine whether the people or structures were civilian, and large numbers of innocents were killed and wounded as a result.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-84|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;84&amp;lt;/span&amp;gt;]] Ewell admitted as much in a postwar interview, noting that, at night, “anybody that was out there was fair game.” When “peasants” were killed during nighttime curfew, he said, that was just “tough luck.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-85|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;85&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In a private letter to former Westmoreland deputy Robert Komer, Vann warned “the US is on very shaky ground on either the Phantom or other ‘hunter-killer’ airborne missions and literally hundreds of horrible examples have been documented by irate advisors, both military and civilian.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-86|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;86&amp;lt;/span&amp;gt;]] Among these appalled observers was Jeffrey Record, an assistant province adviser in the delta province of Bac Lieu. On one occasion, just after Speedy Express began, Record watched from a helicopter as Cobra gunships began strafing a herd of water buffalo and the six or seven children tending them. Within seconds, the tranquil paddy was transformed into a “bloody ooze littered with bits of mangled flesh,” Record recounted. “The dead boys and the water buffalo were added to the official body count of the Viet Cong.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-87|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;87&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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When Record asked how the pilots could be certain of the status of people below, he was told that U.S. forces shot anyone who tried to run from a helicopter, because it was a sure sign that they were enemy fighters.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-88|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;88&amp;lt;/span&amp;gt;]] Janowski similarly heard from a number of helicopter crews and forward air control pilots, all of whom echoed this same notion. He told his superiors: “I know of no peasant in contested or VC controlled areas who is familiar with these ground rules. The only people who are sometimes familiar with these ground rules are the VC.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-89|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;89&amp;lt;/span&amp;gt;]] Despite this protest, the policy of shooting anyone who ran continued.&lt;br /&gt;
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Other reasons given for killing Vietnamese during Speedy Express were often equally spurious. Shortly after he arrived at 9th Division headquarters, Major Taylor was up with Hunt in a helicopter flying over rice paddies not far from their base. Taylor recalled Hunt saying “something to the pilot and all of a sudden, the door gunner was firing a … machine gun out the door and I said ‘what the hell is that?’ He said, ‘See those black pajamas down there in the rice paddies? They’re Viet Cong. We just killed two of them.’” Later Taylor asked Hunt how he could tell Viet Cong from farmers, in the absence of ground fire or any visible weapons. “He said because they’re wearing black pajamas. I said, ‘Well Sir, I thought workers in the fields wore black pajamas.’ He said, ‘No, not around here. Black pajamas are Viet Cong.’”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-90|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;90&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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A villager from Dinh Tuong Province summed up the Vietnamese perception of American helicopters in the delta: “If a gunner saw anyone, even a woman or a small child or a water buffalo, he blew them apart.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-91|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;91&amp;lt;/span&amp;gt;]] And a reporter who found himself in a delta hamlet as helicopters strafed it was left with the same impression. “They seemed to fire whimsically and in passing even though they were not being shot at from the ground nor could they identify the people as NLF. They did it impulsively for fun, using farmers for targets as if in a hunting mood.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-92|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;92&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Trigger-happy Americans hovering in their gunships weren’t the only threat to Vietnamese civilians during Speedy Express. According to the military, almost 6,500 tactical air strikes were carried out in support of the operation, dropping at least 5,078 tons of bombs and 1,784 tons of napalm.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-93|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;93&amp;lt;/span&amp;gt;]] Air force captain Brian Willson, who carried out bomb-damage assessments in free-fire zones throughout the delta, saw the results firsthand. “It was the epitome of immorality,” he later told an interviewer. “One of the times I counted bodies after an air strike—which always ended with two napalm bombs which would just fry everything that was left—I counted sixty-two bodies. In my report I described them as so many women between fifteen and twenty-five and so many children—usually in their mothers’ arms or very close to them—and so many old people.” When he later read the official tally of dead, he found that it listed them as 130 VC killed.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-94|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;94&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Ewell, for his part, claimed that the 9th Division stressed “discriminate and selective use of firepower,” and that some portions of their area of operations actually appeared “unharmed from the air.” Still, even he admitted that in “other areas, where this emphasis wasn’t applied or wasn’t feasible, the countryside looked like the Verdun battlefields.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-95|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;95&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In addition to the thousands of air strikes, the Mekong Delta was pounded continuously by ground-based artillery. In just four months during Speedy Express, from January through April 1969, the 9th Division fired 311,083 artillery rounds into the delta countryside.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-96|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;96&amp;lt;/span&amp;gt;]] Robert Gard, who served under Ewell as an artillery commander, decried the division’s “spray and slay” policies. “I tried very hard to stop the H&amp;amp;#x26;I fires, harassing and interdiction fires and to use fire support much more selectively,” Gard told me.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-97|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;97&amp;lt;/span&amp;gt;]] Major Edwin Deagle, who served part of his tour as an aide to Ewell and Hunt, recalled “the tremendous amount of pressure that Ewell put on all of the combat unit operations, including artillery.” This pressure, he said, “tended to create circumstances under which the number of civilian casualties would rise.” Concerned specifically that Ewell’s constant badgering had eroded most safeguards against firing near villages, he confronted his commander. “We’ll end up killing a lot of civilians,” he told Ewell.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-98|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;98&amp;lt;/span&amp;gt;]] Nevertheless, the bombardment continued.&lt;br /&gt;
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Disregard for the Vietnamese meant that Americans shot early and often, no matter who might be trapped in the battle zone.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-99|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;99&amp;lt;/span&amp;gt;]] Deagle told me about one such incident. In the early days of Speedy Express, while serving as the executive officer of the 2nd Battalion, 60th Infantry, he was listening on the radio as one of his battalion’s units stumbled into an ambush in a delta town. The company commander was almost instantly lost to enemy fire, leaving a junior officer in charge. Unable to outmaneuver the enemy forces and thoroughly confused, the lieutenant called in an air strike with imprecise instructions. The helicopter gunships, Deagle recalled, “fired a tremendous amount of 2.75[-inch rockets] into the town and that killed a total of about 145 family members or Vietnamese civilians.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-100|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;100&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The carnage was evident even in official U.S. statistics, which, for instance, recorded that more than 13,000 civilians were wounded in IV Corps in just the first six months of 1969. This may even have been a significant undercount; one American general wrote that during Ewell’s tenure the workload of provincial hospitals and foreign medical field teams was approximately “12,000 admissions monthly, 100,000 outpatient visits, and 1,000 major operations.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-101|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;101&amp;lt;/span&amp;gt;]] If just half of these were war victims, the total casualty count would be staggering.&lt;br /&gt;
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An American medical team that went to the delta on a fact-finding mission during Speedy Express found that both Phong Dinh’s five-hundred-bed provincial hospital at Can Tho and Dinh Tuong’s provincial hospital at My Tho were “overflowing” with civilian war casualties. In both the Can Tho hospital and in Kien Phuong’s Cao Lanh provincial hospital, the team noted, civilian war casualties accounted for up to 80 percent of all the patients.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-102|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;102&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Despite its impressive kill ratios and incredibly high body counts, in August 1969 the 9th Infantry Division became the first U.S. division withdrawn from Vietnam. Some suspected that the slaughter of civilians was a reason; others saw the move only as part of the process of turning the fight over to the South Vietnamese. But whatever the motivation, the Pentagon clearly had not lost its confidence in Ewell. In the last months of Speedy Express, the hard-charging general was awarded a third star and promoted to command II Field Force, the largest U.S. combat command in the world at the time. And in the spring of 1970, he was tapped as the top U.S. military adviser for the Paris peace negotiations.&lt;br /&gt;
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*   *   *&lt;br /&gt;
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In May 1970, a few weeks before Ewell went off to Paris for the peace talks, a Vietnam veteran sat down to write a letter to General Westmoreland, now the army’s chief of staff. The My Lai scandal had become front-page news in the United States just the previous fall, and the veteran had followed coverage of the massacre and allegations of other war crimes swirling around in the press. But he was writing to offer eyewitness testimony about an atrocity far larger and more damning than the death of five hundred civilians in a single village: the mass killing of civilians in the Mekong Delta during Speedy Express, month after month, hamlet after hamlet. The veteran detailed tactics, named names, and begged for the military to take action on its own. “I don’t want to tell any Congressman for fear I will hurt the Army,” he explained. The missive was anonymous; the veteran signed it, simply, “Concerned Sergeant.”&lt;br /&gt;
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The Concerned Sergeant letter was remarkable for the way it detailed a pattern of criminality far larger than any single incident. Referencing the murder of a detainee that had recently made headlines, he told Westmoreland: “My information about killing is worse than shooting prisoners one time, it is about nobody giving a damn about the Vietnamese.” The Concerned Sergeant also pointed out that the body-count pressure he’d witnessed had come from the very top of the division. In the case of My Lai and in other incidents, he wrote, it always seemed to be enlisted men and low-level officers who ended up “getting in trouble,” but the crimes originated with commanders. The veteran wanted to draw Westmoreland’s attention not to a handful of massacres but to official command policies that had led to the killings of thousands of innocents.&lt;br /&gt;
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Sir, the 9th Division did nothing to prevent the killing, and by pushing the body [count] so hard, we were “told” to kill many times more Vietnamese than at My Lay, and very few per cents of them did we know were enemy …&lt;br /&gt;
&lt;br /&gt;
In case you don’t think I mean &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;lots&amp;lt;/span&amp;gt; of Vietnamese got killed this way, I can give you some idea how many. A battalion would kill maybe 15 to 20 a day. With 4 battalions in the Brigade that would be maybe 40 to 50 a day or 1200 to 1500 a month, easy. (One battalion claimed almost 1000 body counts one month!) If I am only 10% right, and believe me its lots more, then I am trying to tell you about 120–150 murders, or a My Lay each month for over a year.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-103|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;103&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In this letter, and two others he sent the following year, the whistle-blower cataloged the various practices that resulted in mass civilian casualties, and explicitly branded David Hackworth and Ira Hunt as war criminals. When Hunt was his brigade commander, the veteran wrote, the colonel was “always cussing and screaming over the radio from his [command-and-control helicopter] to the GIs or the gunships to shoot some Vietnamese he saw running when he didn’t know if they had a weapon or was women or what.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-104|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;104&amp;lt;/span&amp;gt;]] As for Hackworth, who had been his battalion commander, the Concerned Sergeant cited his orders when it came to sampans: “I was a RTO [radio telephone operator] and I heard Col Hackworth talking to the gunship pilots, I guess. Anyway, he said there goes a boat. Then I didn’t hear the pilots answer, but then Col Hackworth said I don’t give a shit shoot them anyway women or not. He was very excited and angry and then he called the other company to ambush the boat.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-105|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;105&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The veteran vividly described how the 9th Division’s heavy firepower had wreaked havoc on populated areas. All it would take, he said, were a few shots from a village or a nearby tree line. “If anybody ever got sniper fire from a tree line we’d use gunships and artillery on the villages and go in later,” the Concerned Sergeant wrote.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-106|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;106&amp;lt;/span&amp;gt;]] “And lots of times we’d be told to call for it even if we wasn’t getting shot at. Then when we’d get in the village there would be women and kids crying and sometimes hurt or dead.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-107|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;107&amp;lt;/span&amp;gt;]] He found himself sympathizing with the civilians’ plight because it was clear that they had no escape. “It was their farm land, and it looked like they didn’t have any money to move,” he recalled.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-108|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;108&amp;lt;/span&amp;gt;]] But the commanders had no such sympathy. The Concerned Sergeant recalled that when his unit’s forward observer would say that regulations forbade firing on a village, the battalion commander would become enraged and declare “contact” with the enemy, which made it permissible to pour artillery fire into populated areas.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-109|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;109&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The “number one killer” of civilians, the whistle-blower reported, was the unit’s policy of shooting anyone who ran. “Run from the GIs, run from the gunships, run from the Loaches [LOHs, or light observation helicopters], the gunships and Loaches would hover over a guy in the fields till he got scared and run and they’d zap him. GIs could see people in a field and start toward them and they’d run and get killed.” Those slain were logged as guerrillas taking “evasive action”—a common euphemism that he’d personally heard more than a hundred times while serving as a radioman. Rarely, he said, were weapons found on these people.&lt;br /&gt;
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Snipers, the veteran wrote, also regularly gunned down Vietnamese with no weapons and logged them as VC, while Hackworth made jokes about how there wouldn’t be any farmers left in the delta thanks to the division’s marksmen. And forcing civilians to travel ahead of patrols in order to trip any booby traps was yet another way in which innocents were killed. “None of us wanted to get blown away,” the Concerned Sergeant wrote, but using civilians to set off mines was wrong. “They didn’t want to get blown away either, but nobody cared about the Vietnamese. When a civilian hit a booby trap he’d most likely get called [in] as a body count too.”&lt;br /&gt;
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The letter also drew attention to the pitifully low number of weapons captured by the 9th Division, and pointed to this as evidence of Ewell’s complicity in the slaughter of civilians.&lt;br /&gt;
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Compare them [body-count records] with the number of weapons we got. Not the caches, or the weapons we found after a big fight with the hard cores, but &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;a&amp;lt;/span&amp;gt; dead VC with &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;a&amp;lt;/span&amp;gt; weapon. The General just had to know about the wrong killings over the weapons. If we reported weapons we had to turn them in, so we would say that the weapons was destroyed by bullets or dropped in a canal or paddy. In the dry season, before the monsoons, there was places where lots of the canals was dry and &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;all&amp;lt;/span&amp;gt; the paddies were. The General &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;must&amp;lt;/span&amp;gt; have known this was made up.&lt;br /&gt;
&lt;br /&gt;
According to the Concerned Sergeant, these killings all took place for one reason: “the General in charge and all the commanders, riding us all the time to get a big body count.” Ultimately, he noted, “nobody ever gave direct orders to ‘shoot civilians’ that I know of, but the results didn’t show any different than if … they had ordered it. The Vietnamese were dead, victims of the body count pressure and nobody cared enough to try to stop it.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-110|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;110&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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What Ewell, the infamous “Butcher of the Delta,” had done during his time in Vietnam could not have been a great secret within the military. There was much gossip going around Vietnam that the 9th Division “didn’t care what bodies” were included in the count, and even Ewell himself acknowledged that other commanders classed him in the company of “Attila the Hun.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-111|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;111&amp;lt;/span&amp;gt;]] Nevertheless, the whistle-blower’s letter to Westmoreland created a buzz at the highest levels of the army. Within days, it was forwarded to R. Kenley Webster, the army’s acting general counsel, who wrote a memo about the letter for Secretary of the Army Stanley Resor. Webster said that he was “impressed by its forcefulness” and “sincerity,” and commissioned an anonymous internal report from a respected Vietnam veteran. This analysis endorsed the Concerned Sergeant’s contention that obsession with body count likely led to civilian deaths. Webster sent the report to Resor, recommending that the secretary of the army confer with Westmoreland and Creighton Abrams—Westmoreland’s successor as the commander of U.S. forces in Vietnam—about the allegations. According to army documents, Resor and Abrams did indeed discuss the matter that month, but no criminal investigation was launched.&lt;br /&gt;
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In March 1971, having waited almost a year for the army to take action, the Concerned Sergeant wrote another letter, addressing it to Major General Orwin Talbott, who had made the decision to try Lieutenant William Calley for his crimes at My Lai. Then, in July, he sent a missive to the army’s inspector general, Major General William Enemark, who had first assigned an investigator to Ron Ridenhour’s letter.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-112|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;112&amp;lt;/span&amp;gt;]] In his letter to Enemark, the young whistle-blower expressed exasperation at having been ignored by Westmoreland and Talbott. “I am telling you to see if the Army will do anything about war crimes by high officers or just cover it up again,” he wrote. If no action were taken, he threatened, he’d take his story to California congressman Ronald Dellums—who had spearheaded an ad hoc congressional panel looking into U.S. atrocities in Vietnam in the spring of 1971—or to the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-113|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;113&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The threats had some effect. In August 1971, well over a year after the Concerned Sergeant’s first letter to Westmoreland, an army memo noted that the Criminal Investigation Division was ordered to identify the letter writer “to prevent his complaints [from] reaching Mr. Dellums.” A few days later, Westmoreland’s office directed criminal investigators to “assure him the Army is beginning investigation of his allegations.” And in short order, CID reported that the division had “tentatively identified” the letter writer as George Lewis, a member of the 4th Battalion, 39th Infantry, of Ewell’s 9th Division. He had served in Vietnam from June 14, 1968, to May 31, 1969, his tour concluding on the last day of Operation Speedy Express. CID said that it would seek an interview.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-114|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;114&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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On the same day as that CID report, however, a Westmoreland aide wrote a memo stating that the chief of staff had sought the advice of Thaddeus Beal, an army undersecretary and civilian lawyer. Beal counseled that since the Concerned Sergeant’s letters were written anonymously, the army could legitimately discount them. The aide summarized Westmoreland’s decision: “We have done as much as we can do on this case.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-115|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;115&amp;lt;/span&amp;gt;]] At a late September meeting between CID officials and top army brass, the barely begun investigation of the Concerned Sergeant’s allegations was officially killed. Army records indicate that no one from the 9th Infantry Division was ever court-martialed for killing civilians during Speedy Express.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-116|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;116&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
The Concerned Sergeant’s letters were eventually declassified, but never publicized, apparently lying all but forgotten until I uncovered them during my research in the National Archives. What, if anything, transpired between the army and George Lewis remains a mystery; he died in 2004, before I was able to locate him. Why the Concerned Sergeant remained silent after threatening to bring his evidence to Dellums or the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt; is likewise unknown.&lt;br /&gt;
&lt;br /&gt;
Westmoreland’s scuttling of the Speedy Express investigation spared the army from having to deal with another major atrocity scandal in the aftermath of My Lai and also served to shield his brethren from West Point. Westmoreland and Creighton Abrams were both proud members of the West Point class of 1936, while Ewell had graduated from the academy in 1939, and Ira Hunt in 1945. Many in the military spoke of a tacit “West Point Protective Association”—the WPPA—and the West Point clique assumed particular prominence during the Vietnam War. In 1968, twenty-two out of the twenty-four principal commanders and staff officers in the U.S. Army were all graduates of that prestigious military academy. Protecting West Pointers was thus essentially tantamount to protecting the military itself as an institution. Not surprisingly, quite a few West Point graduates implicated in war crimes saw the allegations against them conveniently disappear.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-117|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;117&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Donaldson, West Point class of 1944, might also have been a beneficiary of the WPPA; Claire E. Hutchin, the commanding general who dismissed the murder charges against him based on mysterious “evidence” that appears nowhere in the files, was a West Pointer from the class of 1938. (Meanwhile, the disappearance of a vital report in the My Lai case while it was in Donaldson’s custody was seen by some observers as intended to help protect yet other West Pointers in high-level posts within the division at the time of the massacre.)[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-118|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;118&amp;lt;/span&amp;gt;]] And even though Bumgarner was not a West Point graduate, the WPPA’s reach included him, too, since his crimes reflected directly on the West Pointers in the chain of command above him.&lt;br /&gt;
&lt;br /&gt;
Bumgarner’s shootings of civilians, Donaldson’s “gook-hunting” missions, and Ewell’s blood-soaked Speedy Express were emblematic of the entire American enterprise in Vietnam. If one man and his tiny team could claim more KIAs than an entire battalion without raising red flags among superiors; if a brigade commander could up the body count by picking off civilians from his helicopter with impunity; if a top general could institutionalize atrocities through the profligate use of heavy firepower in areas packed with civilians—then what could be expected down the line, especially among heavily armed young infantrymen operating in the field for weeks, angry, tired, and scared, often unable to locate the enemy and yet relentlessly pressed for kills? Indeed, in this atmosphere, it is remarkable that some U.S. soldiers did nevertheless blow the whistle on atrocities, lodging complaints and writing letters to commanders who bore a responsibility to investigate. But the rank-and-file troops who spoke out against murder were, for the most part, essentially powerless in the face of command-level cover-ups.&lt;br /&gt;
&lt;br /&gt;
== &amp;lt;span class=&amp;quot;epub-b&amp;quot;&amp;gt;WHERE HAVE ALL THE WAR CRIMES GONE?&amp;lt;/span&amp;gt; ==&lt;br /&gt;
Throughout the early years of the Vietnam War, civilian suffering was everywhere and yet nowhere in the American media. News reports described thousands of incidents that violated the laws of war, but usually skipped blithely past the implications, neither labeling nor acknowledging the crimes.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-1|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;1&amp;lt;/span&amp;gt;]] And for every war crime that was mentioned in a newspaper or magazine, a mass of other evidence was covered up in the field or kept secret at higher command levels.&lt;br /&gt;
&lt;br /&gt;
The secrecy went all the way up to the Pentagon. In 1967, for instance, after some newspaper reports about atrocities committed in Vietnam by members of the Special Forces, Defense Secretary Robert McNamara commissioned an inquiry to find out how well U.S. troops understood the Geneva Conventions. A team of agents headed by W. Donald Stewart, the chief of the Pentagon’s Investigations Division for the Directorate of Inspection Services, compiled a 208-page report with shocking implications. More than 96 percent of the Marine Corps second lieutenants they surveyed, for example, indicated that they would resort to torture to obtain information. “I came back from South Vietnam thinking that things were out of control,” Stewart recalled years later. But he knew that his findings “wouldn’t have been good for the political image” of the military or the president, and the Pentagon certainly agreed. A high-ranking Defense Department official ordered the report to be placed in “review status,” a form of bureaucratic limbo meant to kill it. Its findings were never made public.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-2|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;2&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
As time went on, though, some cover-ups began to crumble. In August 1969, after their elaborate scheme unraveled, seven members of the Special Forces were implicated in the torture and killing of the intelligence operative Thai Khac Chuyen. Whispers circulated about CIA involvement in the case, and the “Green Beret Affair” made the covers of &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Time&amp;lt;/span&amp;gt;, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Newsweek&amp;lt;/span&amp;gt;, and &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;U.S. News and World Report&amp;lt;/span&amp;gt;.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-3|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;3&amp;lt;/span&amp;gt;]] Soon, articles began to probe the Phoenix program, the agency’s role in targeted killings, and, as the celebrated &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt; reporter Ward Just put it, other “dirty business Americans have undertaken in this war.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-4|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;4&amp;lt;/span&amp;gt;]] This flurry of revelations would be short-lived, however; within a few weeks, under pressure from the CIA and the White House, Secretary of the Army Stanley Resor dismissed all charges against the Green Berets, foreclosing any possibility that further sordid details—including a dossier of CIA and Special Forces’ assassinations put together by the defendants—might be entered into evidence in a courtroom.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-5|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;5&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
August 1969 also saw the publication of Normand Poirier’s chilling &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Esquire&amp;lt;/span&amp;gt; article “An American Atrocity,” which used military legal documents to reconstruct the 1966 rampage of U.S. Marines through the hamlet of Xuan Ngoc—including the gang-rape of eighteen-year-old Bui Thi Huong and the slaughter of her family. (The magazine sent proofs of the story to every major newspaper in the country, hoping to generate attention, but none showed the slightest interest.)[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-6|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;6&amp;lt;/span&amp;gt;]] A few months later, in October 1969, the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New Yorker&amp;lt;/span&amp;gt; published Daniel Lang’s harrowing account of the 1966 kidnapping, gang-rape, and murder of Phan Thi Mao by an army patrol in II Corps. Lang’s “Casualties of War,” later adapted into a motion picture of the same name, not only revealed horrific crimes but also detailed the tremendous struggle of a lone whistle-blower—Sven Eriksson—against a concerted cover-up by the four perpetrators and their superior officers. Eriksson survived a possible attempt on his life by one of the patrol members and steadfastly testified at multiple courts-martial as the proceedings stretched out over several years. He told Lang his story after becoming frustrated with the army’s legalistic nitpicking and the light sentences ultimately given to the guilty men. Eriksson’s account made it clear that such atrocities in Vietnam were commonplace. As Lang wrote: “Eriksson told me that it seemed clear to him in retrospect that he should have been prepared for Mao’s death. It had been preceded by any number of similar occurrences. In one form or another, he said, they took place almost daily, but he was slow, or reluctant, to perceive that they were as much a part of the war as shells and targets were.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-7|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;7&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
The same month that “Casualties of War” was published, Arizona congressman Morris Udall sent Secretary of the Army Resor a statement written by a GI from the lone brigade of the 9th Infantry Division still remaining in Vietnam. “The affidavit is so specific and sincere that I feel it demands an investigation,” the Arizona Democrat said in a cover note.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-8|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;8&amp;lt;/span&amp;gt;]] In his statement, the soldier described the capture, torture, and cold-blooded murder of a Vietnamese man—an increasingly familiar story by late 1969. This particular account was, however, unique in one way. It came from a dead man.&lt;br /&gt;
&lt;br /&gt;
On September 12, 1969, twenty-one-year-old George Chunko had sent to his parents what he called “an actual account of an incident which occurred during a combat operation of which I personally witnessed.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-9|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;9&amp;lt;/span&amp;gt;]] Just days before, while on a “sweep-and-destroy” patrol, his unit had come upon a Vietnamese home. Inside it, Chunko wrote, they found a young Vietnamese woman, four young children, an elderly man, and a military-age male, later identified as Do Van Man. From the identification papers on the individuals, it appeared that Man may have been AWOL from the South Vietnamese army, and that the others present were his wife, his children, and his father-in-law.&lt;br /&gt;
&lt;br /&gt;
Led by Lieutenant James Duffy, the unit was still under extreme pressure to produce a high body count, just as it had been in Ewell’s days. The leader of the platoon, Chunko wrote, “fully aware of the young man’s identity, seemingly ignored the knowledge … and proceeded to personally interrogate our ‘prisoner.’”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-10|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;10&amp;lt;/span&amp;gt;]] In full view of his family, Man was stripped naked, “manhandled,” and searched for “physical signs” that he was a member of the revolutionary forces. The platoon leader “found none, much to his dismay,” added Chunko, “but nevertheless proceeded to treat (mistreat?) this individual as a captured enemy soldier.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-11|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;11&amp;lt;/span&amp;gt;]] Man was then taken outside and tied to a tree, as his wife fell to her knees, crying and begging for mercy. “It was obvious that our platoon leader took some sort of ‘malicious’ pleasure in humiliating her husband in her presence … In fact it appeared that her crying prodded him further in dehumanizing her husband. He conveyed to her that he would have her husband killed in the following morning.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-12|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;12&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Later, Chunko watched as the prisoner was “ridiculed, slapped around and [had] mud rubbed into his face.” When he asked his fellow unit members why they were torturing a man that no one believed was an actual VC, they said they were “just having a little fun.” Repulsed, Chunko left the scene and began complaining about it to another soldier, but a platoon sergeant stepped in to shut him up.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-13|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;13&amp;lt;/span&amp;gt;]] Before the unit moved out the next morning, Chunko wrote, “the prisoner was taken into the nearby woodline by a few of us GI’s. I distinctly heard 7 shots go off and saw the aforementioned GI’s return from the woodline sans prisoner. The platoon leader, self appointed judge, jury and executioner had his breakfast content that he was doing a good job.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-14|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;14&amp;lt;/span&amp;gt;]] Man was called in as an enemy prisoner killed while trying to escape.&lt;br /&gt;
&lt;br /&gt;
Only one day after Chunko wrote and signed his statement and mailed it off to his parents, he was killed as well. According to a confidential army communiqué, he was “hit by frags” during a nighttime “ambush patrol.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-15|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;15&amp;lt;/span&amp;gt;]] Chunko’s parents, suspecting that their son had been murdered to cover up the crime, then forwarded his statement to Congressman Udall.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-16|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;16&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
In late November 1969, the army wrote back to Udall, informing him that it was investigating the killing of Do Van Man.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-17|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;17&amp;lt;/span&amp;gt;]] Lieutenant Duffy was court-martialed and, the following year, found guilty of premeditated murder—only to have the jury retract that verdict when they found out that it carried a mandatory life sentence.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-18|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;18&amp;lt;/span&amp;gt;]] Instead, the military court decided that the killing of Do Van Man would cost Duffy just six months in prison, with less than half his pay forfeited during that time. He wouldn’t even have to leave the army.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-19|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;19&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Military lawyers who observed the proceedings noted that the outcome appeared to be yet another example of the “mere-gook rule.” Indeed, the only reason why Duffy wasn’t acquitted altogether, some of them speculated, was that the army could no longer count on keeping the story entirely under wraps.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-20|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;20&amp;lt;/span&amp;gt;]] By the time of Duffy’s trial, thanks to Ron Ridenhour and his persistent efforts to bring attention to the My Lai massacre, war crimes were finally front-page news.&lt;br /&gt;
&lt;br /&gt;
Ridenhour had initially collected information about the 1968 massacre from various eyewitnesses while he was still serving in Vietnam. In April 1969, not long after returning to the United States, he sent registered letters to more than thirty military and civilian leaders in Washington, telling them that “something rather dark and bloody” had happened in the village. Ridenhour’s letter, filled with names, locations, and descriptions of the mass killing, soon had Washington buzzing. Looking for a suitably low-level fall guy on whom to hang responsibility, the army settled on Lieutenant William “Rusty” Calley, who had commanded Charlie Company’s 1st Platoon at My Lai and had no shortage of blood on his hands. (Conveniently enough, Calley was no West Pointer, but a product of the Officer Candidate School at Fort Benning, which churned out low-level commanders for Vietnam after just months of training; placing the blame entirely on him would avoid sullying the reputation of the army’s academy-trained top ranks, thus protecting the public image of the army as a whole.) In September, Calley was charged with the murder of 109 “Oriental human beings” and quietly hidden away at Fort Benning.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-21|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;21&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Trying to bring the massacre to wider attention, though, Ridenhour found the media still largely uninterested in exposing the truth about American activities in Vietnam. He shared his information with a reporter for the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Arizona Republic&amp;lt;/span&amp;gt;, but an editor there refused to run the piece, which would have been the first article on My Lai to appear in the United States.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-22|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;22&amp;lt;/span&amp;gt;]] Through a literary agent, Ridenhour then offered his story to &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Life&amp;lt;/span&amp;gt;, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Look&amp;lt;/span&amp;gt;, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Newsweek&amp;lt;/span&amp;gt;, and &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Harper’s&amp;lt;/span&amp;gt;; all of them passed. Only &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Ramparts&amp;lt;/span&amp;gt; showed interest, but Ridenhour was wary of the story being written off if it were published in a radical journal of the New Left.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-23|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;23&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Like so many other atrocity accounts, the events at My Lai might have faded into oblivion. In the fall of 1969, though, the freelance journalist Seymour Hersh received a vague tip about an officer who had killed some seventy or eighty people. Hersh managed to find and interview Calley at Fort Benning, laying the foundation for a series of articles that would eventually win him a Pulitzer Prize. Despite the stunning quality of his reporting, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Life&amp;lt;/span&amp;gt; and &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Look&amp;lt;/span&amp;gt; once again passed on the story.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-24|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;24&amp;lt;/span&amp;gt;]] Finding that newspapers were likewise uninterested, Hersh turned to Dispatch News Service, a little-known, left-leaning news agency, which finally got his story into the mainstream.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-25|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;25&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
On November 13, Hersh’s article ran in thirty-five newspapers, including the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Chicago Sun-Times&amp;lt;/span&amp;gt;, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;St. Louis Post-Dispatch&amp;lt;/span&amp;gt;, and &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Milwaukee Journal&amp;lt;/span&amp;gt;. Within a couple of weeks, the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Cleveland Plain Dealer&amp;lt;/span&amp;gt; and &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Life&amp;lt;/span&amp;gt; had both published grisly photographs of the massacre taken by Ron Haeberle, including a heap of civilian bodies with children clearly among them. Adding fuel to the fire, Charlie Company’s Paul Meadlo appeared in a CBS television interview with Mike Wallace, confessing his crimes.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-26|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;26&amp;lt;/span&amp;gt;]] He admitted that the troops had rounded up and shot hundreds of men, women, and children. “And babies?” Wallace asked repeatedly. “And babies,” Meadlo replied.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-27|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;27&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
After many months of sitting on evidence of the My Lai slaughter, the army was visibly reeling. On November 21, 1969, Secretary of Defense Melvin Laird spoke privately to President Nixon’s national security adviser, Henry Kissinger, about how—although he realized he couldn’t—he’d “like to sweep the whole thing under the rug.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-28|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;28&amp;lt;/span&amp;gt;]] That same day, at Laird’s urging, the White House communications director, Herbert Klein, warned Nixon’s chief of staff, H. R. Haldeman, that the My Lai case could “develop into a major trial almost of the Nuremberg scope and could have a major effect on public opinion.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-29|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;29&amp;lt;/span&amp;gt;]] The Pentagon knew that it needed to contain the damage.&lt;br /&gt;
&lt;br /&gt;
Within days, Westmoreland and Resor appointed Lieutenant General William Peers—a non–West Pointer who had commanded the 4th Infantry Division in Vietnam—to head an army inquiry into My Lai. The work was meant to give the appearance that the military was taking decisive action. Few people realized, though, that Peers’s much-publicized inquiry was only supposed to explore the army’s inadequate early investigations of the massacre at My Lai and the subsequent cover-up of the incident, not the killings themselves. The instructions from Westmoreland and Resor explicitly told Peers that “the scope of your investigation does not include … ongoing criminal investigations in progress.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-30|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;30&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Peers, however, went beyond this limited mandate, and his panel’s final report was far more frank than the army wished. As background to its investigation of the cover-up, the panel forthrightly stated that American soldiers had engaged in “widespread killing of Vietnamese inhabitants” in the area, and that these inhabitants were “comprised almost exclusively of old men, women, and children.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-31|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;31&amp;lt;/span&amp;gt;]] The language of the inquiry’s report left little doubt about what had occurred. It concluded that “the crimes visited on the inhabitants … included individual and group acts of murder, rape, sodomy, maiming, and assault on noncombatants,” spoke of a “massacre” and “an almost total disregard for the lives and property of the civilian population,” and concluded that the number of Vietnamese killed “may exceed 400.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-32|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;32&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Moving on to the massacre’s cover-up, the report then detailed a pattern of “deliberate suppression or withholding of information … at every command level from company to division.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-33|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;33&amp;lt;/span&amp;gt;]] Peers’s panel particularly blamed Colonel Oran Henderson, the commander of the 11th Infantry Brigade, both for failing to stop the slaughter and for filing false reports about it afterward. Although Henderson had been hovering over the area in a command-and-control helicopter during the assault on My Lai—and also heard about the massacre in detail from several aviation unit personnel—he reported to his superiors that only about twenty civilians had died in the village, and that these had been accidentally killed by preparatory artillery or by cross fire between Americans and the Vietnamese revolutionary forces. (Henderson’s superiors, the Peers report noted, then acted to conceal even those supposedly limited civilian deaths from higher headquarters.) When local Vietnamese accounts of the horrific massacre reached U.S. advisers in the area, Henderson was also instrumental in getting the army to disregard them as baseless propaganda.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-34|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;34&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
When Westmoreland and Resor saw a preliminary version of the report, the secretary of the army immediately summoned Peers. He didn’t want to control the report, he stressed, but the message was clear: tone things down. At the press conference announcing the results of the inquiry, the Pentagon wouldn’t even allow Peers to refer to the My Lai incident as a massacre. The version of the report released to the press in March 1970 was so heavily censored that it contained virtually no information about the massacre that hadn’t already appeared in newspapers.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-35|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;35&amp;lt;/span&amp;gt;]] The actual findings of the Peers investigation were bottled up and kept secret for over four years, getting released only in late 1974, after the end of Richard Nixon’s presidency.&lt;br /&gt;
&lt;br /&gt;
The Pentagon was especially dismayed that Peers had chronicled not only the slaughter at My Lai by Charlie Company, 1st Battalion, 20th Infantry, but also the killings carried out on the same day in the nearby village of My Khe by the men of Bravo Company, 4th Battalion, 3rd Infantry. The whole Pentagon strategy centered on portraying My Lai as a one-off aberration, rather than part of a consistent pattern of criminality resulting from policies set at the top. Having two different massacres carried out within hours of each other by two entirely different army units in two separate villages was hardly compatible with that message. So when reporters asked about the events at My Khe, Peers sidestepped the questions, and Pentagon briefers simply lied, saying that that massacre had been perpetrated by South Vietnamese troops.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-36|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;36&amp;lt;/span&amp;gt;]] “Westmoreland covered his ass,” Colonel Henry Tufts, the head of army criminal investigative command, would observe years later about the chief of staff’s response to the My Lai affair. “He did what he had to do to sort of preserve the system.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-37|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;37&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
The heat generated by the coverage of the massacre got Nixon asking questions about other potential My Lais on the horizon. By the beginning of 1970, Westmoreland had assembled an unofficial task force from members of his staff to monitor allegations of war crimes and serve as an early-warning system for the Pentagon and the president. Over the next few years, the Vietnam War Crimes Working Group continuously kept an eye on the army’s atrocity investigations and provided regular reports to the military brass and the White House. The group did not work to bring accused war criminals to justice or to prevent war crimes from occurring in the first place. Nor did it make public the constant stream of allegations flowing in from soldiers and veterans. As far as the War Crimes Working Group was concerned, these allegations were purely an image management problem, to be parried or buried as quickly as possible. Over time, the group became a key part of the Pentagon’s system for hiding the true nature of the war from the American public.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-38|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;38&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
*   *   *&lt;br /&gt;
&lt;br /&gt;
The brass had good reason to be worried. As the 1970s began, the Pentagon’s blanket denials about atrocities in Vietnam were definitely showing signs of fatigue. Seymour Hersh’s My Lai exposé had changed things. Even if most atrocities were still buried with the bodies in rural hamlets that few Americans had ever heard of, more and more stories were finding their way to a reporter, past a Saigon bureau chief, over the wire to New York, and then into a newspaper or magazine. A decade into the war, and six years after Lyndon Johnson had flooded the country with combat troops, enough evidence had emerged to leave increasing numbers of Americans asking questions. What was really happening in Southeast Asia? What did it mean when reports described different units in different parts of the country at different times doing the same horrible things? Could there really be that many “bad apples” with the same inclinations? Or was something more sinister at work? Could America—the world’s “good guys”—have implemented a system of destruction that turned rural zones into killing fields and made war crimes all but inevitable?&lt;br /&gt;
&lt;br /&gt;
Indeed, for a brief moment in 1971, it looked as if the floodgates were about to burst. The coverage of atrocities was no longer confined to brief news articles without context. For years, the public had been seeing photos of dead and injured Vietnamese children in &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Life&amp;lt;/span&amp;gt; and other magazines, while the nightly news showed Vietnamese homes being consumed by flames.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-39|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;39&amp;lt;/span&amp;gt;]] Jonathan Schell’s powerful inquiry into the utter devastation of Quang Ngai Province had come out in book form, as had Daniel Lang’s account of the kidnapping, rape, and murder of Phan Thi Mao and Seymour Hersh’s still incomparable account of the massacre at My Lai. Dozens of other books, such as the devastating volumes &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;In the Name of America&amp;lt;/span&amp;gt; and &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Crimes and the American Conscience&amp;lt;/span&amp;gt;, ate away at the notion that each atrocity brought to the attention of the American public was a singular incident.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-40|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;40&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Denying the real American way of war in Vietnam, once a simple task for the U.S. military, was turning into a desperate scramble. Not long before, any mention of American criminality or the widespread nature of atrocities in Vietnam had been easily dismissed as leftist kookery or communist propaganda. But by 1971 years of revelations had opened a space for discussion. What had once been accepted only in antiwar circles was increasingly found credible in the mainstream. In 1970, Edward Herman’s meaty little volume &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Atrocities in Vietnam&amp;lt;/span&amp;gt; had been published by tiny Pilgrim Press; but in 1971 it was the publishing giant Random House that put out &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Crimes of War&amp;lt;/span&amp;gt; by Richard Falk, Gabriel Kolko, and Robert Jay Lifton. Even if many Americans were still resistant, newspaper editors still wary, and television news executives eternally skittish, the accumulating evidence of a nightmare war in Vietnam was growing more difficult to ignore.&lt;br /&gt;
&lt;br /&gt;
By early 1971, Telford Taylor, a retired army general who had served as chief counsel for the prosecution at the Nuremberg trials, was speaking out on ABC television’s &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Dick Cavett Show&amp;lt;/span&amp;gt; and sparring in the pages of the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt; with Secretary of the Army Stanley Resor and army general counsel Robert Jordan about the potential guilt of General Westmoreland himself. Resor and Jordan admitted that, in connection with My Lai, they had given thought to the Yamashita precedent: the case of a Japanese general who had been found guilty by an American military tribunal and executed in 1946 for failing to prevent atrocities by his troops, even though he had lost communication with the soldiers and had no direct control over them. Under the Yamashita standard, Taylor argued, war crimes committed by Americans in Vietnam—the widespread bombing and shelling of civilian hamlets in “free-fire” zones, the forced evacuations of peasants from their homes, and general failure to provide for the safety and care of civilians—could leave American commanders like Westmoreland in the dock.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-41|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;41&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Apparently rattled, Westmoreland established a task force to examine the “Conduct of the War in Vietnam” (COWIN) and provide an insurance policy against Taylor and other critics. The group spent more than 5,000 man-hours putting together its whitewash of a report, which predictably concluded that war crimes allegations against the U.S. commander were “unfounded.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-42|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;42&amp;lt;/span&amp;gt;]] “While isolated criminal acts may have occurred during General Westmoreland’s tenure in Vietnam,” the report insisted, “they were neither widespread nor extensive enough to render him criminally responsible for their commission.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-43|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;43&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
In a brazen rewriting of history, the COWIN report attempted to distance Westmoreland from those policies most associated with his tenure in Vietnam: search-and-destroy operations, free-fire zones, and the “application of massive firepower.” Instead, the report asserted that “General Westmoreland demanded strict adherence to the laws of war,” and claimed that the rules of engagement he had put in place “established an elaborate system of checks and clearances with local officials to insure the safety of … civilians throughout the country.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-44|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;44&amp;lt;/span&amp;gt;]] The COWIN report even took specific aim at Jonathan Schell’s coverage of the war, without ever mentioning the secret official inquiry—approved by Westmoreland himself—that had validated Schell’s most crucial findings.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-45|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;45&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Ultimately, the COWIN report wasn’t made public, but its very existence testifies to the dramatically altered atmosphere in the country. It had been one thing for antiwar radicals to call the former top commander in Vietnam and now the army’s chief of staff a war criminal, quite another for a retired American general who had prosecuted the top Nazis to say much the same. And Westmoreland was keenly aware of the hundreds of other atrocity allegations sitting in his office, as yet unknown to the public, many prematurely closed and buried with his help. Westmoreland was feeling the heat.&lt;br /&gt;
&lt;br /&gt;
He was also watching his beloved army crumble around him. It may seem hard to believe now, but in 1971 the American military as an institution seemed to be on the verge of collapse. When Colonel Robert Heinl, a distinguished combat veteran as well as a military historian and analyst, examined its state in &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Armed Forces Journal&amp;lt;/span&amp;gt;, his evaluation was dire.&lt;br /&gt;
&lt;br /&gt;
The morale, discipline and battleworthiness of the U.S. Armed Forces are, with a few salient exceptions, lower and worse than at anytime in this century and possibly in the history of the United States. By every conceivable indicator, our army that now remains in Vietnam is in a state approaching collapse, with individual units avoiding or having refused combat, murdering their officers and noncommissioned officers, drug-ridden, and dispirited where not near-mutinous.&lt;br /&gt;
&lt;br /&gt;
The state of revolt in the armed forces, Heinl concluded, was just shy of “the French Army’s Nivelle mutinies of 1917 and the collapse of the Tsarist armies in 1916 and 1917.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-46|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;46&amp;lt;/span&amp;gt;]] A worse description was hardly possible.&lt;br /&gt;
&lt;br /&gt;
The extreme levels of discontent meant that civilians and long-retired officers like Telford Taylor were not the only ones criticizing the army’s conduct: active-duty soldiers and recently returned veterans were also speaking up against the military. By 1971, antiwar GIs were producing hundreds of underground newspapers that encouraged disobedience and rebellion.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-47|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;47&amp;lt;/span&amp;gt;]] In his article, Heinl counted no fewer than fourteen “GI dissent organizations (including two made up exclusively of officers)” that were operating more or less openly, plus “at least six antiwar veterans’ groups which strive to influence GIs.”&lt;br /&gt;
&lt;br /&gt;
That April, in an unprecedented act, highly decorated veterans descended on Washington to return their medals and ribbons—honors that previous generations of American fighting men had always treasured. Gloria Emerson, who had covered the war as a correspondent for the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, described the emotional scene.&lt;br /&gt;
&lt;br /&gt;
They started to come on a Friday, an eccentric, a strange-looking army, wearing fatigues and field jackets, helmets and their old boonie hats, the same boots they had worn in Vietnam. Some brought bedrolls and all slept outdoors on a camping site on a small quadrangle on the Mall … All came with their discharge papers so their bitterest critics could not accuse them of being imposters, although some did anyway. There were a few men who did not have two legs, a few who could not rise from wheelchairs, but they were in good spirits and among their own.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-48|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;48&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
When the authorities erected a barricade to stop the protesters from reaching Congress, they simply reared back and hurled their Purple Hearts and Bronze Stars over the wood-and-wire wall onto the steps of the Capitol, in perhaps the single most iconic antiwar act in American history. A few dozen tried to get someone to arrest them as war criminals, but no one would. However, when 110 of the veterans sat down on the steps of the Supreme Court to protest its failure to rule on the constitutionality of the war, the police moved in. Without resistance, the men placed their hands on their heads, as prisoners were made to do in Vietnam, and were taken away.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-49|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;49&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Young veterans were also coming forward by the hundreds to offer unambiguous testimony about the omnipresent atrocities in Vietnam, drawing crowds at public talks, antiwar rallies, and war crimes forums.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-50|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;50&amp;lt;/span&amp;gt;]] They were doing what no American fighting men had done for two hundred years: speaking out en masse against their own military. Describing the crimes committed in Vietnam in the name of America, they were, in effect, testifying against themselves. Their haunting accounts of assaults and rapes, torture and murder detailed not only what they had seen but, in many cases, what they had been ordered to do. “There was a lieutenant standing behind screaming at me to ‘break’ the man, ‘break’ being the military intelligence term to … get the information,” former army interrogator Peter Martinsen told an assembled crowd in Washington.&lt;br /&gt;
&lt;br /&gt;
And he was screaming to break him, and so I pushed [the prisoner] over backward and I almost broke his neck …&lt;br /&gt;
&lt;br /&gt;
I finished that interrogation and I walked across our compound to another tent where interrogation was going on: a man of draftable age, no ID card. We were quite convinced he was a VC. And I proceeded to beat him with my fists. And you can beat a man senseless with your fists and not leave marks, except for a slight reddening of the skin perhaps. And this went on for some time … a lieutenant came in and he proceeded to beat the man to no effect, and then he wired electrical field-phone wires around the man’s left wrist … and proceeded to “ring him up,” as the term goes.&lt;br /&gt;
&lt;br /&gt;
Now this didn’t work … The lieutenant pulled down the man’s trousers and proceeded to touch the electrical wires to the man’s genitals and cranking the field telephone at the same time, giving him very painful shocks, all he got was a lot of “I don’t know’s” and some very violent screams.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-51|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;51&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Vietnam Veterans Against the War, the largest and most significant of the antiwar veterans groups, boasted ten thousand members by the early 1970s, as ever more veterans felt the need to counter the official lies that they heard when they returned home.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-52|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;52&amp;lt;/span&amp;gt;]] Many had gone to Vietnam with their heads filled by visions of their fathers’ war, as seen through the prism of the John Wayne movies of their childhoods.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-53|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;53&amp;lt;/span&amp;gt;]] The war they would fight, however, proved to be nothing like it had been on the silver screen. To drive home the realities of the war to ordinary Americans, some VVAW members stalked through small towns on mock search-and-destroy missions, wearing their old fatigues and carrying toy M-16 rifles. Sometimes they handed out a flyer.&lt;br /&gt;
&lt;br /&gt;
A U.S. INFANTRY COMPANY JUST CAME THROUGH HERE!&lt;br /&gt;
&lt;br /&gt;
IF YOU HAD BEEN VIETNAMESE—&lt;br /&gt;
&lt;br /&gt;
We might have burned your house&lt;br /&gt;
&lt;br /&gt;
We might have shot your dog&lt;br /&gt;
&lt;br /&gt;
We might have shot you&lt;br /&gt;
&lt;br /&gt;
We might have raped your wife and daughter&lt;br /&gt;
&lt;br /&gt;
We might have turned you over to your government for torture&lt;br /&gt;
&lt;br /&gt;
We might have taken souvenirs from your property&lt;br /&gt;
&lt;br /&gt;
We might have shot things up a bit&lt;br /&gt;
&lt;br /&gt;
We might have done ALL these things to you and your whole TOWN!&lt;br /&gt;
&lt;br /&gt;
If it doesn’t bother you that American soldiers do these things every day to the Vietnamese simply because they are “Gooks,”&lt;br /&gt;
&lt;br /&gt;
Then picture YOURSELF as one of the silent VICTIMS.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-54|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;54&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
The VVAW membership ranks included Jamie Henry, the medic who had witnessed members of Company B, 1st Battalion, 35th Infantry, massacre a group of women and children in February 1968 during the Tet counteroffensive. Immediately after the massacre, Henry had made a vow to himself that he would expose the true nature of the war, but this proved to be an uphill battle. In Vietnam, when he’d spoken up about brutality, friends had warned him that if he said anything of the sort again he might get a bullet in the back during a firefight. After his return to the United States, Henry had gone right to the Judge Advocate’s office at Fort Hood, Texas, but the army lawyer there also gave him a chilly reception. “The attorney for the Army told me that I should hold off on it until I was out of the service because … there are various ways of making people be quiet in the Army or doing things to make them disappear,” Henry later recalled.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-55|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;55&amp;lt;/span&amp;gt;]] Even the radical magazine &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Ramparts&amp;lt;/span&amp;gt; had thought Henry’s account too hot to handle. In late 1968, the magazine’s military editor met with Henry and wrote up his story, but the article—which would have been the first American eyewitness account of a My Lai–style massacre to appear in print—was shelved.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-56|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;56&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Only in the spring of 1970 did Henry’s story finally make it into print, running in the debut issue of the short-lived muckraking magazine &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Scanlan’s Monthly&amp;lt;/span&amp;gt;.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-57|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;57&amp;lt;/span&amp;gt;]] At a press conference, he told reporters that “incidents similar to those I have described occur on a daily basis and differ one from the other only in terms of numbers killed.” The next day, a brief article about these remarks appeared in the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, and army investigators finally met with Henry for an interview. But although they took a ten-page sworn statement from him, by this point Henry had little faith in military justice. “I never got the impression they were ever doing anything,” he told me years later.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-58|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;58&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Still, Henry did not give up. In January 1971, he joined more than one hundred other Vietnam veterans who testified in Detroit for a VVAW-organized event that they called the Winter Soldier Investigation.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-59|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;59&amp;lt;/span&amp;gt;]] (The name was taken from a pamphlet written by the revolutionary patriot Thomas Paine in 1776, which began: “These are the times that try men’s souls. The summer soldier and the sunshine patriot will, in this crisis, shrink from the service of his country; but he that stands it now, deserves the love and thanks of man and woman.”) Once again, Henry took the audience through his experience, in chilling detail.&lt;br /&gt;
&lt;br /&gt;
We moved into a small hamlet, 19 women and children were rounded up as Viet Cong suspects [VCS] and the lieutenant that rounded them up called the captain on the radio and he asked what should be done with them.&lt;br /&gt;
&lt;br /&gt;
The captain simply repeated the order that came down from the colonel that morning. The order that came down from the colonel that morning was to kill anything that moves … As I was walking over to him, I turned, and I looked in the area. I looked toward where the VCS were, supposed VCS, and two men were leading a young girl, approximately 19 years old, very pretty, out of a hootch. She had no clothes on so I assumed she had been raped, which was pretty SOP—and that’s standard operating procedure for civilians—and she was thrown onto the pile of the 19 women and children, and five men around the circle opened up on full automatic with their M-16s. And that was the end of that.&lt;br /&gt;
&lt;br /&gt;
The Winter Soldier Investigation included testimonies from every branch of the U.S. military and almost every major combat unit from all periods of the war. By their very act of testifying, these veterans put the lie to any notion of bad apples and isolated incidents. And many went beyond merely rattling off a list of individual atrocities. Instead, broadening their focus, the Winter Soldiers explicitly pointed to superior officers and command policies as the ultimate sources of the war crimes they had seen or committed. After describing several other killings of noncombatants that he had witnessed, Henry told the audience: “I don’t want to go into the details of these executions because the executions are the direct result of a policy. It’s the policy that is important. The executions are secondary because the executions are created by the policy that is, I believe, a conscious policy within the military.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-60|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;60&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
As the year went on, the emphasis on command policies became more and more a part of the public discourse. In March, the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times Book Review&amp;lt;/span&amp;gt; splashed across its front page a seminal essay by Neil Sheehan, an army veteran who had spent three years as a combat correspondent in Southeast Asia. The essay’s title alone was explosive: “Should We Have War Crimes Trials?”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-61|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;61&amp;lt;/span&amp;gt;]] Sheehan’s answer was an unqualified yes. After cataloging thirty-three books detailing various aspects of the U.S. way of war in Southeast Asia, Sheehan wrote: “If you credit as factual only a fraction of the information assembled here about what happened in Vietnam, and if you apply the laws of war to American conduct there, then the leaders of the United States for the past six years at least … may well be guilty of war crimes.” For the army’s high command, Sheehan’s essay represented everything they feared. In a report put together shortly after the piece was published, one of the cadre of officers working out of Westmoreland’s office fretted about the effort to “propel the war crimes issue to the forefront of national attention and political debate.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-62|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;62&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Sheehan’s essay also inspired Daniel Ellsberg to leak to him Defense Secretary Robert McNamara’s secret study of U.S. policy in Vietnam from the 1940s to 1968, which would soon become famous as the Pentagon Papers. (Ellsberg, who had helped to write the papers, no longer worked for the State Department, but he retained a high security clearance as a RAND Corporation employee and used it to copy the classified documents.) Outraged by the government’s cover-up of the Green Beret affair, Ellsberg wanted, he later wrote, to expose “a system that lies automatically, at every level from bottom to top—from sergeant to commander in chief—to conceal murder.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-63|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;63&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
While the Pentagon Papers didn’t deal with atrocities per se, the study contained candid analyses and secret documents outlining official lies that had kept the American public in the dark about the war through four presidential administrations. Chief among the revelations was the fact that, despite high-minded public rhetoric, U.S. war managers had little if any concern for the Vietnamese people, regarding South Vietnam as nothing more than a strategic site in the Cold War power struggle. Sheehan’s first articles about the secret study ran in the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt; in June 1971, and the airing of decades’ worth of deceptions—along with the government’s strenuous efforts to prevent newspapers from publishing more of the material—added to the growing public perception that the Pentagon could not be trusted.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-64|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;64&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
More and more, the tide of public opinion was turning against the ongoing conflict. Just a week after the Pentagon Papers began to be made public, the International Commission of Enquiry into United States Crimes in Indochina brought together scholars, journalists, and other experts on the war in Oslo, Norway. Several American veterans testified, including a bomber pilot, an artillery forward observer, an infantryman, and an interrogator; they were joined, in an almost unprecedented move, by Vietnamese survivors, who offered eyewitness accounts of the war from the civilian side.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-65|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;65&amp;lt;/span&amp;gt;]] The commission’s conclusion was stark and damning. The numerous witnesses, it said,&lt;br /&gt;
&lt;br /&gt;
together have given a remarkably consistent overall picture of the U.S. warfare in Indochina. We have listened to U.S. soldiers, formerly attached to different branches of the military in Indochina, revealing what they did to the local population—acts often influenced by racial bias acquired during the course of their upbringing and military training. We have listened to statements from victims—from men and women and children—about what they have experienced of torture, imprisonment, attacks from the air or deportation. Whole villages and vast areas of their country have been destroyed. In addition to all this, we have received information from medical doctors, scientists and journalists concerning what they have seen. It all adds up to the same picture …&lt;br /&gt;
&lt;br /&gt;
The Commission is convinced that the crimes committed in Indochina are not only the results of actions of individual soldiers and officers. Clearly, these crimes are the results of the long-term policy of the United States in Southeast Asia, and the main burden of responsibility must lie with those who have been making this policy.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-66|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;66&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
*   *   *&lt;br /&gt;
&lt;br /&gt;
Top Washington officials, however, were not about to go down without a fight. With long experience at covering up war crimes, they knew just how to evade the burden of responsibility that the Oslo commission so unambiguously placed on them. Drag out all investigations as long as possible, intimidate witnesses, obstruct courts-martial, and hope that the public would eventually lose interest; throughout the early 1970s, this would be the military’s steadfast approach.&lt;br /&gt;
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My Lai was a perfect case study. Aside from Lieutenant Calley, the initial CID investigation of the massacre had involved forty-four former members of Charlie Company as well as two other officers. Of them, the army decided to charge thirty with major crimes, but later quietly dropped the charges against seventeen former servicemen, leaving only the thirteen men who were still on active duty. By April 1971, the Pentagon was saying that an exhaustive study had determined that discharged soldiers could not be tried.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-67|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;67&amp;lt;/span&amp;gt;]] This was a lie: behind the scenes, in a written opinion from December 1969, the army’s general counsel, Robert Jordan, had made it clear that military commissions or tribunals could be used to try ex-soldiers.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-68|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;68&amp;lt;/span&amp;gt;]] The only difficulty was that such military commissions would have required an order from the White House. “We would have needed the President’s support to proceed,” Jordan explained years later, and “the President of United States didn’t support prosecution of Vietnam war crimes.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-69|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;69&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Not that such prosecutions would necessarily have made much difference. In late 1970, when proceedings began against the active-duty men, case after case had quickly evaporated, as powerful generals dismissed charges and military juries let perpetrators off the hook. Sergeant Charles Hutto, one of the first men to be tried, was acquitted at his court-martial even though he himself had described the events at My Lai as “murder” to an army investigator, adding: “I wasn’t happy about shooting all the people anyway. I didn’t agree with all the killing, but we were doing it because we had been told.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-70|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;70&amp;lt;/span&amp;gt;]] Eventually, Calley would be the only person convicted in connection with the massacre—as if the deaths of more than five hundred civilians, carried out by dozens of men at the behest of higher command, were his fault alone.&lt;br /&gt;
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The story was much the same when it came to the cover-up of the My Lai massacre. The Peers panel had named twenty-eight officers, including two generals, as being involved in the cover-up. (Four of them were already deceased by the time of the report.) The colonel tapped by Westmoreland to draft charges, however, chose to pursue legal action against just eleven of the officers that the Peers panel had named. When members of the panel tried to charge four additional officers, Secretary of the Army Resor personally stepped in to shield one of those men. A total of just fourteen officers thus ultimately had to face charges relating to the cover-up. Twelve of them saw their cases dismissed before trial; the other two, including Colonel Henderson, were acquitted.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-71|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;71&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Meanwhile, the My Khe massacre that the Peers panel had also detailed in its report was effectively buried by the military. All the evidence amassed about it was classified as top secret and hidden away in Pentagon files, and the case was left to die in conspiratorial silence.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-72|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;72&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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And with the combined efforts of CID and the War Crimes Working Group, the military set about burying other cases as well. Army agents intimidated potential witnesses and whistle-blowers, plied them with alcohol during interviews, entreated them to lie, and carried out overt surveillance meant to bully them into silence. Some government agents showed up at workplaces to demonstrate their power to jeopardize jobs. Others attempted to bully friends and relatives, or tried to get them to undermine a veteran’s credibility.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-73|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;73&amp;lt;/span&amp;gt;]] As official investigations of war crimes cases dragged out for years, passing from one agent to another, sent up the chain of command and kicked back down for reinvestigation, they were often strung out until most suspects were considered beyond the reach of military justice.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-74|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;74&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Steven Chucala, legal adviser to CID chief Henry Tufts, later tried to excuse the routine mismanagement of war crimes allegations, saying that the CID was overworked and understaffed. He also admitted that the entire army investigative and judicial system was aligned against the process. Agents were blasé about investigations, while generals running stateside bases were reluctant to press charges. Even when court-martial proceedings did get launched, prosecutors had little inclination to perform their best, and military juries were unlikely to convict. “Everybody wanted Vietnam to go away,” Chucala recalled.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-75|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;75&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In the spring of 1971, Secretary of Defense Melvin Laird ordered the army’s Criminal Investigation Division to be brought under tighter Pentagon control. In theory, this measure was supposed to lead to greater accountability and oversight. In practice, it allowed key Defense Department officials to take an even more active role in suppressing war crimes cases.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-76|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;76&amp;lt;/span&amp;gt;]] Investigations could now be quashed at the highest levels—and evidence suggests that, indeed, they were.&lt;br /&gt;
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One Tiger Force officer, for example, recalled that during the army’s investigation of his unit’s war crimes, he was personally summoned to the Pentagon to attend a meeting with a major general at his side. According to the officer, an official showed them a legal brief that said the case had been closed. That brief, the officer explained, essentially said: “Yep, there’s wrongdoing there, and we know about it. But basically it’s not … in the best interest of this, that, and the other to try to pursue this.” What Tiger Force troopers had done in Quang Ngai and Quang Tin, the officer said years later, was “kept awful quiet. This was a hot potato. See, this was after [the My Lai scandal], and the Army certainly didn’t want to go through the publicity thing” again.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-77|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;77&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Or take the case of Robert Miller, a soldier from Jamie Henry’s unit who provided a sworn eyewitness statement to army criminal investigators corroborating Henry’s allegations about the massacre in Quang Nam. As the investigation proceeded, Miller was visited by a colonel who claimed to know their former company commander from the Pentagon. “The colonel was there to find out if I was going to go public,” Miller later recalled. When the colonel got belligerent and insulted him, Miller threw him out of his home. Still, the visit had its effect. When CID agents returned, Miller clammed up and refused to tell them anything more.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-78|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;78&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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High-level intervention was even more striking when it came to the investigation of atrocities reported by Lieutenant Colonel Anthony Herbert. The allegations included Herbert’s descriptions of torture at the 172nd Military Intelligence Detachment compound, as well as other horrific stories—such as his account of an incident in which South Vietnamese forces looted and burned a village, beat civilians, and murdered several detainees, all in the presence of a U.S. military adviser.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-79|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;79&amp;lt;/span&amp;gt;]] In late 1970, General Westmoreland sent out a memo directing that a special team be put together to deal with Herbert’s charges. “I will be kept informed of progress made,” he decreed.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-80|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;80&amp;lt;/span&amp;gt;]] As a result, CID created a “Herbert Task Force,” headed by Major Carl Hensley, to conduct an unusually comprehensive investigation.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-81|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;81&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The army’s inquiry quickly bore out Herbert’s atrocity claims. At that point, Hensley’s wife, Dolores, recalled, “Carl withdrew into a shell, stopped eating, did not talk to the children and did not or would not talk to me.” Soon after, he went to a doctor for “his nerves” and began taking medication and seeing a military psychiatrist. He talked in “abstract terms about problems on the job,” the psychiatrist, Major William Legat, subsequently said in a sworn statement.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-82|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;82&amp;lt;/span&amp;gt;]] Hensley “couldn’t discuss his job,” Legat told me years later. “My impression was that it was because there was something big he was keeping secret.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-83|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;83&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In his memoir, Herbert recalled that Hensley phoned him in early April 1971 to say “the crimes had occurred the way [Herbert] said they had.” The major promised to talk to CID chief Henry Tufts and “get some results.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-84|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;84&amp;lt;/span&amp;gt;]] At home, however, Hensley became ever more despondent. “He kept saying that he had suppressed information and could get four to ten years at Leavenworth for what he knew,” his wife later told army investigators. “I asked what did he know and he kept saying, ‘Enough, enough, it goes all the way up to the highest.’” Then, she added, “He went into a deeper state of depression and kept saying the only way out was to shoot himself.” On April 15, after their children had left for school, Hensley asked his wife to take their baby downstairs so he could take a nap. She did but then slipped off her shoes and crept back up the stairs, where she “found him standing in the bedroom with a shotgun. I screamed ‘Carl give me the god-damned gun!’ He pulled the trigger.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-85|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;85&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Hensley’s daughter Karla, who was thirteen at the time, came home from school to see a swarm of army agents at her house, rummaging through her father’s belongings and confiscating papers. “They pulled the trash cans. They left nothing behind,” she recalled years later. A neighbor of the Hensleys had a similar recollection: “The military came in and swept the house clean … Every piece of paper they turned over … They went through the trash … They went through their books. They searched through everything.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-86|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;86&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The very next day—despite the fact that Hensley left no known suicide note, no interviews had been conducted with his family, and no investigation of the death had been carried out—a Pentagon spokesman announced that CID chief Henry Tufts had already “fully explored” the circumstances of Hensley’s death and could find “absolutely no connection” between it and the Herbert investigation.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-87|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;87&amp;lt;/span&amp;gt;]] (In late 1971, the assistant to the army’s general counsel would write privately to CID legal adviser Chucala, informing him that such assertions had been inaccurate and that there was, indeed, evidence to substantiate a connection.)[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-88|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;88&amp;lt;/span&amp;gt;]] When CID did finally conduct an inquiry into Hensley’s death, they made sure to interview Dr. Legat; as he later recalled, “They were concerned about some war crimes incidents in Vietnam.” But the army’s files mention nothing on the subject, and the entire investigation of the suicide seemingly ignored the question of what information Hensley might have suppressed.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-89|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;89&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
In the end, the army admitted nothing. Herbert would retire from the military in 1972, but criminal investigators would continue to work his case—mainly by going through his memoir and looking for ways to attack him.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-90|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;90&amp;lt;/span&amp;gt;]] By 1973 they had compiled a fifty-three-page catalog of alleged discrepancies in Herbert’s public accounts of his time in the military. “This package … provides sufficient material to impeach this man’s credibility; should this need arise, I volunteer for the task,” Tufts wrote in a letter to Creighton Abrams, who had by then succeeded Westmoreland as army chief of staff.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-91|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;91&amp;lt;/span&amp;gt;]] The scores of atrocities that the army uncovered as a result of Herbert’s charges would remain secret for decades.&lt;br /&gt;
&lt;br /&gt;
With the My Lai trials fizzling out, and the army efficiently bottling up hundreds of other atrocity allegations, including the Tiger Force killings, the issue of war crimes gradually began to fade from public consciousness. The memorable testimonies offered by veterans at the Winter Soldier Investigation were, ultimately, just personal stories. Without some official confirmation from formal investigations and military trials, it was all too easy for skeptics to dismiss them as politically motivated exaggerations, mere antiwar agitprop.&lt;br /&gt;
&lt;br /&gt;
At the same time, Nixon was steadily rebranding the conflict. A policy of “Vietnamization”—handing the ground war over to South Vietnamese forces and drawing down U.S. troops—had begun in the waning days of the Johnson administration, and by mid-1971 it increasingly pushed the war off the newspaper front pages. Fewer American combat troops and fewer American deaths, plus a war fatigue that struck newsrooms and living rooms alike, increasingly reduced the ongoing conflict to a secondary issue. “Once we’ve broken the war in Vietnam,” Henry Kissinger, Nixon’s national security adviser, told the president, “no one will give a damn about war crimes.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-92|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;92&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
What’s more, the exposure of My Lai paradoxically worked against bringing other war crimes to public attention. Atypically large as far as massacres by ground troops were concerned, My Lai dwarfed other mass killings, making many of the atrocity allegations that surfaced later seem small and less newsworthy by comparison. It was almost as if America’s leading media outlets had gone straight from ignoring atrocities to treating them as old news, with just a brief flurry of interest in between. Only something “bigger” than My Lai, in scale and scope, might then have galvanized national attention. Westmoreland knew of at least one such potentially game-changing revelation: Operation Speedy Express, which had unleashed nonstop death for half a year across thousands of square miles densely crowded with civilians. But with the army having quickly killed any investigation into the Concerned Sergeant’s letters—and with the anonymous letter writer himself falling silent after his first few messages—it appeared that the details of this operation would, like so many other atrocities, forever remain a secret from the general public.&lt;br /&gt;
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*   *   *&lt;br /&gt;
&lt;br /&gt;
Unlike the hundreds of atrocity reports and allegations that were neatly buried in Westmoreland’s office by the War Crimes Working Group, however, Speedy Express did not simply disappear. Back in February 1968, the same month that Julian Ewell had taken command of the 9th Infantry Division in the Mekong Delta, another American had arrived in Vietnam for his first “tour”: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Newsweek&amp;lt;/span&amp;gt; reporter Kevin Buckley, a Yale graduate who quickly became a press corps mainstay. By 1971 Buckley was serving as &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Newsweek&amp;lt;/span&amp;gt;’s Saigon bureau chief, and his hires included a young Vietnamese-speaking former aid worker named Alexander Shimkin. And Shimkin, it turned out, was more than a little obsessive.&lt;br /&gt;
&lt;br /&gt;
The son of a retired military intelligence officer turned college professor, Shimkin had spent his spare time when he was growing up filling notebook after notebook with the order of battle for the armies of World War I: unit identifications, command structure, troop strength, and so on. Years later, he had his family send those notebooks to him in Vietnam, to keep himself busy at night. He liked to amass knowledge, to absorb it, to roll it around in his mind and figure out what it all meant.&lt;br /&gt;
&lt;br /&gt;
So it was hardly surprising that when Shimkin arrived at &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Newsweek&amp;lt;/span&amp;gt;, he made a beeline for the archive of yellowing papers that the U.S. military had long been handing out to reporters. The only surprising thing was that the magazine had bothered to hold on to these souvenirs from the “Five O’Clock Follies,” the military’s much-disparaged nightly press briefing, which had America on the verge of victory every day for years. The hard-copy documents accompanying these briefings, though, were in fact often packed with potentially useful data. But most reporters didn’t bother to crunch the numbers, perhaps because at this late date in the war they considered any official military pronouncements to be little more than the stuff of late-show punch lines.&lt;br /&gt;
&lt;br /&gt;
Shimkin, however, took to the papers as if they contained the secrets of the Somme and Verdun. He digested the contents and typed up copious notes. Somewhere along the line something clicked. All those lopsided “battles” in which sampans were sent to the bottom of the Mekong’s murky depths without a single injury to an American; all those enemy forces wiped out with only a weapon or two to show for it—the accumulated stories felt somehow wrong. And when Shimkin looked at the overall numbers, he knew they &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;were&amp;lt;/span&amp;gt; wrong. Something dark had taken place in the delta: a mega–My Lai, a massacre that had gone on not for an afternoon but for a full six months.&lt;br /&gt;
&lt;br /&gt;
Neither Shimkin nor Buckley knew about the Concerned Sergeant letters. But when Shimkin took his preliminary findings to his bureau chief, Buckley knew that they had something big. Almost four years covering Vietnam had opened Buckley’s eyes to the war’s brutal reality. He had seen the Americans respond to the May 1968 “mini-Tet” by utterly destroying District 8, Saigon’s gleaming model of urban renewal. He had taken note of cheerleading “kill boards” toting up the dead at base camps and bloodthirsty slogans emblazoned on helicopters. When Shimkin brought him the results of his document dig, Buckley immediately sensed that the story was worth pursuing in a major way.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-93|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;93&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In the course of their investigation, Buckley and Shimkin found that the 9th Infantry Division had reported killing 10,899 enemy troops during Speedy Express, even though it recovered only 748 weapons.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-94|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;94&amp;lt;/span&amp;gt;]] By comparison, South Vietnamese forces fighting alongside the 9th Division—long disparaged for their lack of combat prowess—had captured more than ten times as many weapons.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-95|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;95&amp;lt;/span&amp;gt;]] For some weeks in March and April 1969, the 9th Division’s kills-to-weapons ratios were simply ridiculous. During the week of April 19, for instance, 699 guerrillas had been added to the division’s body count (at the cost of a single American life), but only nine weapons were captured.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-96|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;96&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Over the second half of 1971, the two reporters mined almost every source available to them to learn more about the operation. They spoke to American military officers, 9th Infantry Division veterans, and American advisers who had worked in the delta. They traveled—on foot, by jeep, in boats, and even by raft—into the areas hit hardest by Speedy Express to interview South Vietnamese officials and the villagers filtering back to their ruined hamlets. They surveyed vast areas of destruction—gunfire-pocked buildings, house-less bunkers, cratered rice fields, endless groves of decapitated coconut trees. All the evidence pointed to utterly unrestrained violence on a grand scale.&lt;br /&gt;
&lt;br /&gt;
Analyzing medical records in the Ben Tre provincial hospital in Kien Hoa, which served one tiny area of the delta, Buckley and Shimkin found that during Speedy Express it had treated 1,430 civilians who had been wounded by U.S. firepower—adding up to more than 200 civilian casualties for every month of the operation around Ben Tre alone. And this calculation was certainly an undercount of the true toll. “Many of the people who were wounded in Kien Hoa never got to any hospital because they died on the way,” one U.S. official told Buckley. “Many others were treated at home, or in hospitals run by the VC or in small dispensaries operated by the [South Vietnamese army]. The people who got to Ben Tre were lucky and lived nearby.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-97|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;97&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Overall, an American official with long experience in the delta told Buckley that as many as 5,000 of the people killed by Speedy Express were noncombatants. The detailed investigation conducted by Buckley and Shimkin themselves arrived at estimates of the same magnitude.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-98|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;98&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
In late November 1971, Buckley sent a letter to MACV, drawing their attention to the lopsided kills-to-weapons ratio. “Research in the area by &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Newsweek&amp;lt;/span&amp;gt; indicates that a considerable proportion of those people killed [during Speedy Express] were non-combatant civilians,” Buckley wrote.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-99|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;99&amp;lt;/span&amp;gt;]] The colonel who headed the MACV information branch soon replied, confirming the ratio and many of the details that the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Newsweek&amp;lt;/span&amp;gt; reporters were uncovering, such as the high percentage of casualties inflicted at night and by helicopters. He insisted, however, that Buckley’s claim about civilian casualties could not be substantiated. Instead, the military contended that many of the dead were simply &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;unarmed&amp;lt;/span&amp;gt; guerrillas. What’s more, Buckley’s request to interview MACV commander Creighton Abrams was rejected. The MACV spokesman stated that Abrams (who in fact had been briefed on the Concerned Sergeant’s allegations by the secretary of the army the year before) had “no additional information on the operation.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-100|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;100&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Another prominent official trying to steer clear of Buckley’s way at this time was John Paul Vann, who had witnessed the fallout of Speedy Express firsthand. According to David Farnham, Vann’s deputy, Vann told him that he was ducking Buckley’s questions about the operation because the subject was “so sensitive.” Unwittingly echoing the Concerned Sergeant’s letter, Vann said that Speedy Express had been, in effect, “many My Lais.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-101|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;101&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Vann had good reason to keep quiet. Though at one point an outspoken critic of U.S. military strategy, he had always been committed to winning the war, and by 1971 he had talked top officials into believing that he was the man to accomplish the task. Now the third-highest-ranking American serving in Vietnam—and the first civilian in U.S. history to be placed in command of U.S. military forces in wartime—he wasn’t about to let the American effort be destroyed by scandal.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-102|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;102&amp;lt;/span&amp;gt;]] While in Washington for the Christmas holiday, he and Farnham met with Westmoreland and army vice chief of staff Bruce Palmer Jr. to discuss the implications of Buckley’s forthcoming story.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-103|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;103&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
At the meeting, Vann told Westmoreland and Palmer that Ewell’s 9th Division had wantonly killed civilians to boost its body count and further the general’s career, and singled out nighttime helicopter gunship missions as the worst of the division’s tactics. According to Farnham, Westmoreland put on a “masterful job of acting,” claiming repeatedly that he had never before heard such allegations. When Vann mentioned the upcoming &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Newsweek&amp;lt;/span&amp;gt; exposé, Westmoreland directed his aide and Farnham to leave the room. He said that he, Palmer, and Vann needed to discuss “a very sensitive subject,” and he didn’t want the aides to hear the discussion lest they be compelled to testify about it at a later date.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-104|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;104&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Buckley knew that he had the military running scared. He told his editors in New York that, according to a military insider, “both MACV and the Pentagon are extremely worried about our research into Speedy.” Another official told Buckley that the military had long waited for this particular shoe to drop. As he put it, “MACV was afraid they had a PR disaster on their hands with that division and were surprised when it didn’t happen.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-105|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;105&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Now, several years after Ewell’s reign of terror had ended, the PR disaster was finally upon them. Buckley and Shimkin filed a nearly 5,000-word exposé on the horrors of the operation, plus a powerful sidebar filled with eyewitness testimony from Vietnamese survivors. The results were damning. The piece exposed wanton killing on a massive scale and appeared to conclusively answer the questions the reporters asked in the story’s lead: “Was the My Lai massacre an isolated incident? Or were civilian casualties a constant, accepted and indeed inevitable result when American combat units with enormous firepower fought in populated areas? Was My Lai only a particularly gruesome application of a policy which in fact killed many more civilians than were killed in that small village?”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-106|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;106&amp;lt;/span&amp;gt;]] It was the stuff of Pulitzer Prizes and congressional hearings. For &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Newsweek&amp;lt;/span&amp;gt;, it was a potential blockbuster; for the military, a surefire nightmare.&lt;br /&gt;
&lt;br /&gt;
On January 17, Buckley cabled the first draft to New York. But instead of rushing the story into print, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Newsweek&amp;lt;/span&amp;gt;’s editors pushed back. They claimed that articles about civilians killed by “indiscriminate” fire were nothing new, objected to Buckley’s linking of My Lai and Speedy Express, and requested that the article be radically shortened. They wanted Buckley to focus on a single war crime, not the overarching American way of war.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-107|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;107&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
In private cables to New York, Buckley responded by pointing out that the magazine’s editors were urging him to cut exactly what terrified the military. “They do not fear revelation of more specific atrocities as much as they fear a report which will … focus on the inevitability of casualties as a result of command policy.” A My Lai–style exposé would simply be laid at the feet of some lieutenant or captain, Buckley explained, whereas the story that he and Shimkin wrote&lt;br /&gt;
&lt;br /&gt;
points the finger at the top echelon instead of the bottom. Indeed, it is not charges of indiscriminate use of firepower which they fear. Instead, it is charges of quite discriminating use—as a matter of policy in populated areas … it is to say that day in and day out that division killed noncombatants with firepower that was anything but indiscriminate. The application of firepower was based on the judgment that anybody who ran was an enemy and indeed, that anyone who lived in the area could be killed.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-108|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;108&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Still, Shimkin headed back to the delta for further reporting, where he turned up yet more corroborating Vietnamese witnesses, and Buckley then reworked the article, striving to get it into print before his scheduled departure from Indochina in early 1972. At the opening of the new draft, Buckley wrote: “Four years here have convinced me that terrible crimes have been committed in Vietnam. Specifically, thousands upon thousands of unarmed, noncombatant civilians have been killed by American firepower. They were not killed by accident. The American way of fighting this war made their deaths inevitable.” He also presciently predicted that, with the Vietnamization of the conflict, “there may never be an accounting for these crimes.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-109|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;109&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
With the New York editors still dragging their feet and the article in limbo, Buckley handed over the reins of the Saigon bureau and took a long vacation. When he returned to New York in the spring of 1972, he again pushed for the article’s publication, finally asking for the right to freelance it elsewhere. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Newsweek&amp;lt;/span&amp;gt;’s editors refused, fearing they might be seen as fainthearted for not publishing the exposé themselves. “At last I got a reason out of the editor Kermit Lansner,” Buckley told an interviewer some years later. “He told me that it would be a gratuitous attack on the [Nixon] administration at this point to do another story on civilian deaths after the press had given the army and Washington such a hard time over My Lai.”&lt;br /&gt;
&lt;br /&gt;
Buckley and Shimkin’s piece, whittled down to 1,800 words, finally appeared in the June 19, 1972, issue of &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Newsweek&amp;lt;/span&amp;gt;, which hit the newsstands around June 12. Billed as Buckley’s Vietnam farewell piece, it was bylined only to him and was irreparably compromised by editing that excised much of Buckley and Shimkin’s reporting. Many key facts, eyewitness interviews, and even any mention of Julian Ewell’s name were all left on the cutting room floor. In its eviscerated state, the article attracted only a slight ripple of interest. The story of Speedy Express, which should have been even more explosive than Seymour Hersh’s exposé on My Lai, quickly faded away.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-110|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;110&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Had Buckley and Shimkin’s investigation been published in full form in January or February 1972, it might have proven to be the crest of the wave of interest in war crimes allegations, resulting in irresistible public pressure for high-level inquiries. Had the army been called to account, had Westmoreland’s cover-up unraveled under the glare of hearings, had the suppressed allegations of the Concerned Sergeant been brought to light and linked to reports from the whistle-blowing advisers in the Mekong Delta as well as to the testimony of veterans at the Winter Soldier Investigation, and had other veterans been emboldened to step forward, Speedy Express might have transformed the country’s understanding of the entire conflict. With the military already buckling under the weight of internal dissent, it might have blown the lid off the entire American project in Vietnam and called the American way of war into serious question.&lt;br /&gt;
&lt;br /&gt;
Of course, none of those might-have-beens ever happened.&lt;br /&gt;
&lt;br /&gt;
On June 15, 1972, a &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Newsweek&amp;lt;/span&amp;gt; reporter in Washington asked if either the Pentagon or MACV were “conducting any investigation of the reports that the 9th Infantry Division killed about 5,000 civilians in ‘Operation Speedy Express’ in the Mekong Delta?” The Defense Department simply answered “no”: a response as unambiguous as it was untrue. An internal &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Newsweek&amp;lt;/span&amp;gt; cable from Nick Proffitt, Buckley’s successor as Saigon bureau chief, noted that a “high MACV source says Army launched a probe into Newsweek Speedy Express story with purpose of compiling a rebuttal. So far, investigation has come to the conclusion that story was right on target and indeed most of those killed during operation were civilians.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-111|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;111&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
In fact, on the day the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Newsweek&amp;lt;/span&amp;gt; article appeared in the United States, a cable had shot from the Pentagon to Saigon about the piece, and by the morning of June 14 the chief of the MACV inspector general’s investigative division was already working on an analysis of the article and of Speedy Express. A week and a half later, he presented his findings, including a startling admission.&lt;br /&gt;
&lt;br /&gt;
While there appears to be no means of determining the precise number of civilian casualties incurred by US forces during Operation Speedy Express, it would appear that the extent of these casualties was in fact substantial, and that a fairly solid case can be constructed to show that civilian casualties may have amounted to several thousand (between 5,000 and 7,000).[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-112|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;112&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
The inspector general’s report called Buckley’s article “irresponsible” and attempted, at every turn, to minimize American culpability. Nevertheless, its conclusions were stunning. Not only did the report paint the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Newsweek&amp;lt;/span&amp;gt; figure of 5,000 noncombatant deaths as a low-end estimate, which meant that noncombatants were likely the majority of those killed by U.S. forces during Speedy Express, but it also validated Buckley’s contention that civilian deaths were “a constant, accepted and indeed inevitable result” of Ewell’s operation. Moreover, the secret report acknowledged that commanders had initiated the atrocities with eyes wide open: “The U.S. command, in its extensive experience with large scale combat operations in Southeast Asia, appreciated the inevitability of significant civilian casualties in the conduct of large operations in densely populated areas such as the Delta.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-113|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;113&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
The inspector general’s findings were the ultimate smoking gun. But they, too, were expertly suppressed. The information would be kept secret not only from Buckley—and, as a result, the American people—but from lawmakers as well. In a letter to Buckley that fall, Senator J. William Fulbright, chair of the Senate Foreign Relations Committee, lamented the “difficulties” encountered by the committee when it tried to get any answers from the military. “I would like to pursue the matter,” Fulbright assured Buckley, but he seemed resigned to being stonewalled: “I am very doubtful that anything can be done to fix responsibility for possible atrocities committed in connection with Operation Speedy Express.” And when the Iowa senator and army veteran Harold Hughes directly questioned Pentagon officials about Speedy Express, they had a ready answer. In a September 1972 letter, Deputy Assistant Secretary of Defense Dennis Doolin explained to Hughes that MACV was unable to substantiate Buckley’s estimate of civilian victims and had told him so while the article was being prepared. “No information developed by any source since that time has been able to substantiate it as well,” Doolin now wrote. “Nevertheless, you may rest assured that the Departments of Defense and the Army will continue to investigate specific allegations of war crimes as they are reported.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-114|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;114&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
John Paul Vann died in a noncombat-related helicopter crash in Vietnam days before Buckley and Shimkin’s article was published in &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Newsweek&amp;lt;/span&amp;gt;. About a month later, Shimkin was killed while on assignment in Quang Tri Province. Buckley took a year’s sabbatical and eventually left &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Newsweek&amp;lt;/span&amp;gt;. The Concerned Sergeant stayed silent, and his letters remained buried in the army’s secret archives, as did the army investigation that validated his allegations and Buckley and Shimkin’s findings. With them all went the last, best chance for the truth about the war to finally emerge.&lt;br /&gt;
&lt;br /&gt;
In 1973, Ewell and Hunt were commissioned by the army to document their methods for use by future commanders. The book they produced, titled &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Sharpening the Combat Edge&amp;lt;/span&amp;gt;, whitewashed the history of their time in the Mekong Delta, failed to even mention Speedy Express by name, and completely ignored the allegations against them save for a few dismissive lines. “The 9th Infantry Division and II Field Force, Vietnam have been criticized on the grounds that ‘their obsession with body count’ was either basically wrong or else led to undesirable practices,” Ewell and Hunt wrote. “The basic inference that they were ‘obsessed with body count’ is not true.” Instead, they claimed, their methods had ended up “‘unbrutalizing’ the war.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-115|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;115&amp;lt;/span&amp;gt;]] A few decades later, Hunt would write a history of the 9th Infantry Division in Vietnam that, not surprisingly, also almost totally ignored allegations about the mass killing of civilians.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-116|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;116&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
To say that the military’s top-level cover-ups and &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Newsweek&amp;lt;/span&amp;gt;’s partial suppression of its own investigation were effective would be an understatement. There have been more than 30,000 nonfiction books published on the Vietnam War since the conflict began, but only a tiny fraction focus on American atrocities.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-117|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;117&amp;lt;/span&amp;gt;]] Of these, nearly all the ones written since 1975 concentrate exclusively on the My Lai massacre, or narrowly investigate a particular subject. And while some of the texts on atrocities written during the war cast a wider net, they were necessarily anecdotal, fragmentary, and speculative, lacking official documentary evidence and a comprehensive picture of the war’s entire duration across the various regions of the country. Only by combining veterans’ testimonies, contemporaneous press coverage, Vietnamese eyewitness accounts, long-classified official studies, and the military’s own formal investigations into the many hundreds of atrocity cases that it knew about can one begin to grasp what the Vietnam War really entailed.&lt;br /&gt;
&lt;br /&gt;
After the war, most scholars wrote off the accounts of widespread war crimes that recur throughout Vietnamese revolutionary publications and American antiwar literature as merely so much propaganda. Few academic historians even thought to cite such sources, and almost none did so extensively. Meanwhile, My Lai came to stand for—and thus blot out—all other American atrocities. Vietnam War bookshelves are now filled with big-picture histories, sober studies of diplomacy and military tactics, and combat memoirs told from the soldiers’ perspective. Buried in forgotten U.S. government archives, locked away in the memories of atrocity survivors, the real American war in Vietnam has all but vanished from public consciousness.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-118|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;118&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
== &amp;lt;span class=&amp;quot;epub-b&amp;quot;&amp;gt;EPILOGUE&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;epub-b&amp;quot;&amp;gt;WANDERING GHOSTS&amp;lt;/span&amp;gt; ===&lt;br /&gt;
On a sunny July afternoon in 2010, I stood amid a solemn crowd of people gathered in the intense California heat. Some of them were dressed in suits and ties, others in casual attire; a few had come in military uniforms. There were some somber words, a three-volley salute. And then Jamie Henry’s coffin was lowered into the ground.&lt;br /&gt;
&lt;br /&gt;
I came back to the same spot early the next day, alone now, contemplating the freshly turned mound of earth in the crisp morning stillness, and my thoughts ran back to the first time I had met Henry in person, almost five years before. We had arranged a visit at his home, a cozy house with a white post-and-rail fence around it, nestled in the foothills of the Sierra Nevadas. Arriving, I knew that I’d found the right place: Henry had hung a fluorescent pink ribbon from a tree in his front yard to catch my eye, and it had done the trick. But when he opened the door to me, I was shocked. I had expected him to be much larger. Larger than life, actually.&lt;br /&gt;
&lt;br /&gt;
That’s what happens, I suppose, when you live with an oversized idea of someone for years before meeting him. The idea of a rare man with the courage to step forward, ignore threats, and put names to murderers; the courage to stand up for women and children gunned down in a hamlet halfway across the planet, a distant place to which no Americans had ever given a thought unless they’d walked through it with weapon in hand.&lt;br /&gt;
&lt;br /&gt;
Unconsciously, I guess I’d assumed that one had to be physically imposing to exhibit that type of bravery. But Henry wasn’t much taller than me—and I’m no giant. He was leaner than I expected, too. His hair had gone white at the temples. His face was weathered and well lined. He had what you might call a rugged look, a mountain-man appearance but without the bulk or the beard, and with icy blue eyes that were more kindly than steely. He sat me down at his dining room table, and we began to look over the phonebook-sized stacks of documents I had brought—several reams of photocopied army files. These were the records of the three-and-a-half-year inquiry that army investigators had conducted into Henry’s atrocity allegations, following up on his sworn statement about a string of brutalities that had culminated in the massacre of some nineteen innocent civilians six weeks before My Lai.&lt;br /&gt;
&lt;br /&gt;
I knew Henry’s case by heart by this point, but he himself had had no idea that these files existed until I’d called him up out of the blue. Now he saw that dozens of other soldiers from his company, fellow witnesses to the killings, had talked to army investigators as the Vietnam War wound down. Veteran after veteran had told the investigators the same basic story: nineteen or so women and children rounded up and held under guard while an American officer went looking for volunteers to carry out a superior’s orders to “kill anything that moves.”&lt;br /&gt;
&lt;br /&gt;
The army had never bothered to tell Henry—let alone the American people—that it had established that what he’d said was true. Nor had it taken any action. Not one man was ever jailed, disciplined, or even charged with any crime in connection with the massacre. The entire investigation, so seemingly thorough and meticulous, had been carried out for no discernible reason at all.&lt;br /&gt;
&lt;br /&gt;
Henry and I talked for most of that day. We spoke about his memories of the massacre and the other atrocities he’d witnessed, about the threats he’d endured from fellow soldiers when he spoke out against their brutality, about his efforts to force the army to investigate and his long struggle to get the American public to listen. He seemed calm enough throughout the conversation. Only later would he tell me that after I finally left he had stayed in his chair for an hour, shaking uncontrollably.[[Library:Kill Anything That Moves#part0014 split 001.html#epil-1|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;1&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Jamie Henry was not the only person I met while writing this book whose memories of the war proved too vivid, too excruciating, even several decades after the events. There were so many others. I will never forget, for instance, my interview with Ho Thi A, the survivor of the 1970 massacre in the tiny rural hamlet of Le Bac (2). In measured tones, she described for me how, as a young girl, she’d taken cover in a bunker with her grandmother and an elderly neighbor, scrambling out just as a group of marines arrived—and how one of the Americans had then leveled his rifle and shot the two old women dead while she watched. She told me her story calmly, collectedly. It was only after I moved on to more general questions about the hamlet that she suddenly broke down, sobbing convulsively. There was nothing I could do to comfort her. For ten, fifteen, twenty minutes and more, despite all her efforts to restrain herself, the flood of tears kept pouring out.[[Library:Kill Anything That Moves#part0014 split 001.html#epil-2|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;2&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
In Vietnam, where the “lives” of the deceased are believed to be inextricably intertwined with those of the living, it is thought that those who die a “bad death” may be forced to suffer as “wandering ghosts,” trapped in a limbo between our world and the land of the dead. In this shadow land, they forever reexperience the violence that ended their lives, unable to attain peace until the living truly acknowledge them and the fate they suffered.[[Library:Kill Anything That Moves#part0014 split 001.html#epil-3|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;3&amp;lt;/span&amp;gt;]] The idea of such wandering ghosts is an unfamiliar one for most Americans, but we should not be too quick to dismiss it. The crimes committed in America’s name in Vietnam were our “bad death,” and they have never been adequately faced. As a result, they continue to haunt our society in profound and complex ways.&lt;br /&gt;
&lt;br /&gt;
Despite the decades that have passed, despite the presidents who have attempted to rebrand the war or dispatch it to the dustbin of history, Americans are still in the thrall of a conflict that refuses to pass quietly into the night. Never having come to grips with what our country actually did during the war, we see its ghost arise anew with every successive military intervention. Was Iraq the new Vietnam? Or was that Afghanistan? Do we see “light at the end of the tunnel”? Are we winning “hearts and minds”? Is “counterinsurgency” working? Are we applying “the lessons of Vietnam”? What are those lessons, anyway?&lt;br /&gt;
&lt;br /&gt;
The true history of Vietnamese civilian suffering does not fit comfortably into America’s preferred postwar narrative—the tale of a conflict nobly fought by responsible commanders and good American boys, who should not be tainted by the occasional mistakes of a few “bad apples” in their midst. Still, this is hardly an excuse for averting our eyes from the truth. For more than a decade I have combed through whatever files I managed to locate, searched out the witnesses who remained, and listened as best I could. What I’ve ended up with can offer, I hope, at least a glimpse of the real war: the one that so many would like to forget, and so many others refuse to remember.&lt;br /&gt;
&lt;br /&gt;
== &amp;lt;span class=&amp;quot;epub-b&amp;quot;&amp;gt;NOTES&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;epub-b&amp;quot;&amp;gt;INTRODUCTION: AN OPERATION, NOT AN ABERRATION&amp;lt;/span&amp;gt; ===&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0005.html#intr 1|1]]. Charles R. McDuff, letter to Richard M. Nixon, Public Correspondence—White House, M–Z, War Crimes and Other Topics, 1971, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group, Vietnam War Crimes Working Group Central File, National Archives and Records Administration (hereafter cited as NARA), College Park, Maryland, Box 5.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0005.html#intr 2|2]]. Franklin M. Davis, letter to Charles R. McDuff, in ibid.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0005.html#intr 3|3]]. Michael Bilton and Kevin Sim, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Four Hours in My Lai&amp;lt;/span&amp;gt; (New York: Penguin, 1993), 381, 97–99; Michal Belknap, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam War on Trial&amp;lt;/span&amp;gt; (Lawrence: University Press of Kansas, 2002), 171.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0005.html#intr 4|4]]. Seymour Hersh, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Cover-Up&amp;lt;/span&amp;gt; (New York: Random House, 1972), 3–4; Bilton and Sim, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Four Hours in My Lai&amp;lt;/span&amp;gt;, 111–14, 117, 128–34, 216; Seymour Hersh &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;My Lai 4&amp;lt;/span&amp;gt; (New York: Vintage 1970), 57.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0005.html#intr 5|5]]. Many detailed works on the My Lai massacre exist. Among the best are Bilton and Sim, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Four Hours in My Lai&amp;lt;/span&amp;gt;, and Hersh, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;My Lai 4&amp;lt;/span&amp;gt;. For a unique and often-ignored account of child victims of My Lai, see Betty Lifton and Thomas Fox, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Children of Vietnam&amp;lt;/span&amp;gt; (New York: Atheneum, 1972), 100–109.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0005.html#intr 6|6]]. Hersh, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Cover-Up&amp;lt;/span&amp;gt;, 27, 165–66.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0005.html#intr 7|7]]. Committee to Denounce the War Crimes of the U.S. Imperialists and Their Henchmen in South Vietnam, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Crimes Perpetrated by the US Imperialists and Henchmen against South Viet Nam Women and Children&amp;lt;/span&amp;gt; (Saigon: Giai Phong, 1968), 25; “The American Devils Devulge Their True Form,” attached to Oran K. Henderson, “Report of Investigation (April 24, 1968), 224-04 ROI Concerning Atrocities Committed by Members of C Co. 1/20th Inf, TF Barker, Americal Divison, NARA. Henderson, “Report of Investigation (April 24, 1968)”; William M. Hammond, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Public Affairs&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Military and the Media&amp;lt;/span&amp;gt;, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;1968–1973&amp;lt;/span&amp;gt; (Washington, D.C.: Center of Military History, 1996), 223–24. Bilton and Sim, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Four Hours in My Lai&amp;lt;/span&amp;gt;, 215–20, 305–6; Joseph Goldstein, Burke Marshall, and Jack Schwartz, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The My Lai Massacre and Its Cover-Up: Beyond the Reach of Law? The Peers Commission Report with a Supplement and Introductory Essay on the Limits of Law&amp;lt;/span&amp;gt; (New York: Free Press, 1976), 34–37; Jonathan Unger, “Electric Message,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Far Eastern Economic Review&amp;lt;/span&amp;gt; (July 3, 1971), 6–7.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0005.html#intr 8|8]]. “Pentagon Says Viet Killings Exaggerated,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, November 17, 1969; Philip Knightly, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The First Casualty&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;From Crimea to Vietnam; The War Correspondent as Hero, Propagandist and Myth Maker&amp;lt;/span&amp;gt; (New York: Harcourt Brace Jovanovich, 1975), 392; Tom Engelhardt, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The End of Victory Culture: Cold War America and the Disillusioning of a Generation&amp;lt;/span&amp;gt; (New York: Basic Books, 1995), 219; Bilton and Sim, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Four Hours in My Lai&amp;lt;/span&amp;gt;, 253–64.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0005.html#intr 9|9]]. Goldstein, Marshall, and Schwartz, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The My Lai Massacre and Its Cover-Up&amp;lt;/span&amp;gt;, 3, 317–45; Bilton and Sim, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Four Hours in My Lai&amp;lt;/span&amp;gt;, 307.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 10|10]]. Bilton and Sim, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Four Hours in My Lai&amp;lt;/span&amp;gt;, 307, 322–23, 337; “Calley, William Lawes,” in &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Encyclopedia of the Vietnam War&amp;lt;/span&amp;gt;, ed. Spencer Tucker (New York: Oxford University Press, 2000), 53.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 11|11]]. David L. Anderson, ed., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Facing My Lai: Moving Beyond the Massacre&amp;lt;/span&amp;gt; (Lawrence: University Press of Kansas, 1998), 56.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 12|12]]. Nick Turse and Deborah Nelson, “Civilian Killings Went Unpunished,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, August 6, 2006.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 13|13]]. Ibid.; John Prados, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam: The History of an Unwinnable War, 1945–1975&amp;lt;/span&amp;gt; (Lawrence: University Press of Kansas, 2009), 10; Noam Chomsky, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Necessary Illusions: Thought Control in Democratic Societies&amp;lt;/span&amp;gt; (Boston: South End Press, 1989), 158–60; Neil Sheehan, “Should We Have War Crimes Trials?” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times Book Review&amp;lt;/span&amp;gt;, March 28, 1971; Knightly, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The First Casualty&amp;lt;/span&amp;gt;, 434–35; Seymour Melman et al., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;In the Name of America: The Conduct of the War in Vietnam by the Armed Forces of the United States as Shown by Published Reports, Compared with the Laws of War Binding on the United States Government and on Its Citizens&amp;lt;/span&amp;gt; (New York: Clergy and Laymen Concerned about Vietnam, 1968), 20–21.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 14|14]]. For examples, see &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;U.S. Imperialists’ “Burn All, Destroy All, Kill All” Policy in South Vietnam&amp;lt;/span&amp;gt; (Saigon: Giai Phong, 1967); Committee to Denounce the War Crimes of the U.S. Imperialists, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Crimes Perpetrated by the U.S. Imperialists&amp;lt;/span&amp;gt;; Committee to Denounce the U.S.-Puppets’ War Crimes in South Viet Nam on the U.S.-Puppets’ Savage Acts Against Patriots Detained by Them, “Appendix: U.S.-Puppet Massacres of the Population in South Vietnam (From 1965 to 1969)”; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The American Crime of Genocide in South Viet Nam&amp;lt;/span&amp;gt; (Saigon: Giai Phong, 1968); &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Crime Against the Vietnamese People, Against Peace and Humanity&amp;lt;/span&amp;gt; (Hanoi: Democratic Republic of Vietnam, Commission for Investigation of the American Imperialists’ War Crimes in Vietnam, 1966); Wholesale Massacres Perpetrated by U.S. Mercenary and Puppet Troops in South Vietnam in the period between the Son My case (3/68) and the End of 1970; communiqué of the Committee to Denounce the U.S.-Puppets’ War Crimes in South Viet Nam on their Crimes in 1969; Liberation Press Agency (in English), “Document Lists Allied ‘Massacres’ during Nixon’s Tenure,” January 8, 1972.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 15|15]]. For examples of such books, see Edward S. Herman, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Atrocities in Vietnam: Myths and Realities&amp;lt;/span&amp;gt; (Philadelphia: Pilgrim Press, 1970); Eric Norden, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;America’s Barbarities in Vietnam&amp;lt;/span&amp;gt; (New Delhi: Mainstream Weekly, 1966); Labor Committee for Peace in Vietnam, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Unspeakable War&amp;lt;/span&amp;gt; (New York: Prometheus Paperbacks, 1966); Ralph Schoenman, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Glimpse of American Crimes in Vietnam&amp;lt;/span&amp;gt; (London: Goodwin Press, 1966); Bertrand Russell, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Appeal to the American Conscience&amp;lt;/span&amp;gt; (London: International War Crimes Tribunal, 1966); Ronald Dellums, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Dellums Committee Hearings on War Crimes in Vietnam: An Inquiry into Command Responsibility in Southeast Asia&amp;lt;/span&amp;gt; (New York: Vintage Books, 1972); John Duffett, ed., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;International War Crimes Tribunal, 1967: Stockholm, Sweden, and Roskilde, Denmark; Against the Crime of Silence; Proceedings&amp;lt;/span&amp;gt; (New York: Simon and Schuster, 1970); Richard A. Falk, Gabriel Kolko, and Robert Jay Lifton, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Crimes of War: A Legal, Political-Documentary, and Psychological Inquiry into the Responsibility of Leaders, Citizens, and Soldiers for Criminal Acts in Wars&amp;lt;/span&amp;gt; (New York: Random House, 1971); Indochina Peace Campaign, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Women Under Torture&amp;lt;/span&amp;gt; (Santa Monica, Calif.: The Campaign, 1973); Erwin Knoll and Judith Nies McFadden, eds., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Crimes and the American Conscience&amp;lt;/span&amp;gt; (New York: Holt, Rinehart and Winston, 1970); James S. Kunen, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Standard Operating Procedure: Notes of a Draft-Age American&amp;lt;/span&amp;gt; (New York: Avon, 1971); Melman, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;In the Name of America&amp;lt;/span&amp;gt;; Vietnam Veterans Against the War, eds., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Winter Soldier Investigation: An Inquiry into American War Crimes&amp;lt;/span&amp;gt; (Boston: Beacon Press, 1972); Sheehan, “Should We Have War Crimes Trials?”; Knightly, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The First Casualty&amp;lt;/span&amp;gt;, 426–28, 434–39.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 16|16]]. “Roots of a War (1945–1953),” from &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam: A Television History&amp;lt;/span&amp;gt;, PBS, 1983. For examples of revisionist works, see Guenter Lewy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;America in Vietnam&amp;lt;/span&amp;gt; (New York: Oxford University Press, 1981); Harry G. Summers Jr., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;On Strategy: A Critical Analysis of the Vietnam War&amp;lt;/span&amp;gt; (Novato, Calif.: Presidio Press, 1982); Mark W. Woodruff, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Unheralded Victory: Who Won the Vietnam War?&amp;lt;/span&amp;gt; (London: HarperCollins, 2000); B. G. Burkett and Glenna Whitley, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Stolen Valor&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;How the Vietnam Generation Was Robbed of Its Heroes and History&amp;lt;/span&amp;gt; (Dallas, Tex.: Verity Press, 2000); and Lewis Sorely, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Better War: The Unexamined Victories and Final Tragedy of America’s Last Years in Vietnam&amp;lt;/span&amp;gt; (New York: Harcourt, Brace, 1999).&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 17|17]]. For examples of evidence of war crimes that emerged in the twenty-first century, see Gregory L. Vistica, “What Happened in Thanh Phong,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times Magazine&amp;lt;/span&amp;gt;, April 29, 2001; Vistica, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Education of Lieutenant Kerrey&amp;lt;/span&amp;gt; (New York: St. Martin’s Press, 2003); Michael D. Sallah and Mitch Weiss, “Day 1: Rogue GIs Unleashed Wave of Terror in Central Highlands,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Toledo Blade&amp;lt;/span&amp;gt;, October 22, 2003; Sallah and Weiss, “Day 2: Inquiry Ended Without Justice: Army Substantiated Numerous Charges—Then Dropped Case of Vietnam War Crimes,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Toledo Blade&amp;lt;/span&amp;gt;, October 22, 2003; Sallah and Weiss, “Witness to Vietnam Atrocities Never Knew about Investigation,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Toledo Blade&amp;lt;/span&amp;gt;, November 30, 2003; Nick Turse, “Kill Anything That Moves: U.S. War Crimes and Atrocities in Vietnam, 1965–1973,” PhD diss., Columbia University, 2005; Heonik Kwon, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;After the Massacre&amp;lt;/span&amp;gt; (Los Angeles: University of California Press, 2006); Sallah and Weiss, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Tiger Force&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A True Story of Men and War&amp;lt;/span&amp;gt; (New York: Little, Brown, 2006); Turse and Nelson, “Civilian Killings Went Unpunished”; Deborah Nelson and Nick Turse, “A Tortured Past,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, August 20, 2006; Nelson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The War Behind Me&amp;lt;/span&amp;gt; (New York: Basic Books, 2008); Heonik Kwon, “Anatomy of U.S. and South Korean Massacres in Vietnamese Year of the Monkey, 1968,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Japan Focus&amp;lt;/span&amp;gt;, June 15, 2007; Nick Turse, “War Crimes Hunter: On the Trail of Atrocity in Vietnam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;In These Times&amp;lt;/span&amp;gt;, July 28, 2008; Nick Turse, “‘We Killed Her … That Will Be With Me the Rest of My Life’: Lawrence Wilkerson’s Lessons of War and Truth,” [http://TomDispatch.com TomDispatch.com], November 23, 2008, http://www.tomdispatch.com/post/175006; Nick Turse, “A My Lai a Month,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Nation&amp;lt;/span&amp;gt;, December 1, 2008; Bernd Greiner, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Without Fronts: The USA in Vietnam&amp;lt;/span&amp;gt; (London: Bodley Head, 2009).&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 18|18]]. Martin J. Murray, “‘White Gold’ or ‘White Blood’?: The Rubber Plantations of Colonial Indochina, 1910–40,” in E. Valentine Daniel, Henry Bernstein, and Tom Brass, eds., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Plantations, Proletarians, and Peasants in Colonial Asia&amp;lt;/span&amp;gt; (London: Frank Cass, 1992).&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 19|19]]. For a short synopsis of the many intricacies of the United States’ Cold War rationale for the war, see Mark Bradley, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam at War&amp;lt;/span&amp;gt; (New York: Oxford University Press, 2009), 52–56; Daniel Yergin, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Shattered Peace: The Origins of the Cold War and the National Security State&amp;lt;/span&amp;gt; (Boston: Houghton Mifflin, 1977), 405–6; Christian Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War: American Combat Soldiers and Vietnam&amp;lt;/span&amp;gt; (Chapel Hill: University of North Carolina Press, 1993), 148.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 20|20]]. James W. Gibson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Perfect War: Technowar in Vietnam&amp;lt;/span&amp;gt; (Boston: Atlantic Monthly Press, 2000), 81; Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War&amp;lt;/span&amp;gt;, 17.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 21|21]]. Quoted in Marilyn Young et al., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam War: A History in Documents&amp;lt;/span&amp;gt; (New York: Oxford University Press, 2002), 85.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 22|22]]. Gibson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Perfect War&amp;lt;/span&amp;gt;, 9, 81, 95.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 23|23]]. Department of Defense/Defense Manpower Data Center, “Vietnam Conflict—Casualty Summary,” May 16, 2008, http://siadapp.dmdc.osd.mil/personnel/CASUALTY/vietnam.pdf.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 24|24]]. Larry Heinemann, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Black Virgin Mountain: A Return to Vietnam&amp;lt;/span&amp;gt; (New York: Doubleday, 2005), 71fn; A. J. Langguth, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Our Vietnam: The War, 1954–1975&amp;lt;/span&amp;gt; (New York: Simon and Schuster, 2002), 479–80.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 25|25]]. William S. Turley, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Second Indochina War: A Concise Political and Military History&amp;lt;/span&amp;gt; (New York: Rowman and Littlefield, 2008), 170; William Thomas Allison, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Tet Offensive: A Brief History with Documents&amp;lt;/span&amp;gt; (London: Routledge, 2008), 20; Michael Lee Lanning and Dan Cragg, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Inside the VC and the NVA: The Real Story of North Vietnam’s Armed Forces&amp;lt;/span&amp;gt; (College Station: Texas A&amp;amp;#x26;M University Press, 2008), 46.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 26|26]]. Figures on the number wounded refer to total incidence, not number of individuals. Department of Defense, “Vietnam Conflict—Casualty Summary”; Michael P. Kelley, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Where We Were in Vietnam: A Comprehensive Guide to the Firebases, Military Installations and Naval Vessels of the Vietnam War, 1945–1975&amp;lt;/span&amp;gt; (Central Point, Ore.: Hellgate Press, 2002), B-19, B-20.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 27|27]]. This study was flawed for several reasons, including a small sample size, underrepresentation of rural populations, and a failure to sample populations in high-mortality provinces such as Quang Ngai or Quang Nam. For more, see Ziad Obermeyer, Christopher Murray, and Emmanuela Gakidou, “Fifty Years of Violent War Deaths from Vietnam to Bosnia: Analysis of Data from the World Health Survey Programme,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;British Medical Journal&amp;lt;/span&amp;gt; 226 (2008), 1482–86; Charles Hirschman, Samuel Preston, and Vu Manh Loi, “Vietnamese Casualties During the American War: A New Estimate,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Population and Development Review&amp;lt;/span&amp;gt; 21, no. 4 (December 1995), 793–97, 809.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 28|28]]. Micheal Clodfelter, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam in Military Statistics: A History of the Indochina Wars, 1772–1991&amp;lt;/span&amp;gt; (Jefferson, N.C.: McFarland, 1995), 257.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 29|29]]. Christian Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots: The Vietnam War Remembered from All Sides&amp;lt;/span&amp;gt; (New York: Viking, 2003), 164; Agence France Presse, “Hanoi Gives Official Count of 3 Million Dead in Vietnam War,” April 4, 1995.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 30|30]]. Clodfelter, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam in Military Statistics&amp;lt;/span&amp;gt;, 257; Lewy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;America in Vietnam&amp;lt;/span&amp;gt;, 451.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 31|31]]. George Wilson, “U.S. Lacks Civilian Toll Study,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, April 6, 1971; Thomas Thayer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Without Fronts&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The American Experience in Vietnam&amp;lt;/span&amp;gt; (Boulder, Colo.: Westview Press, 1985), 125.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 32|32]]. M. G. Wetherill, ASST DEPCORDS MACV, MAC 4032, “eyes only,” to M. G. Freund, OJCS SACSA (March 30, 1969), Texas Tech; U.S. Department of State, “Civilian Casualties in Viet-Nam,” Public Information Series, Bureau of Public Affairs (May 27, 1971), Vietnam Center and Archive, Texas Tech University (hereafter cited as Texas Tech).&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 33|33]]. Thayer says only that “the communists may have treated” some of the wounded. Thayer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Without Fronts&amp;lt;/span&amp;gt;, 126–28; Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War&amp;lt;/span&amp;gt;, 202; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Humanitarian Problems in South Vietnam and Cambodia: Two Years After the Cease-fire&amp;lt;/span&amp;gt;, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Study Mission Report Prepared for the Use of the Subcommittee to Investigate Problems Connected with Refugees and Escapees&amp;lt;/span&amp;gt;, Senate Committee on the Judiciary (January 27, 1975), 7.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 34|34]]. Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War&amp;lt;/span&amp;gt;, 202–3.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 35|35]]. While Lewy did acknowledge that “in most cases villagers killed in VC-dominated or contested areas were counted as enemy dead,” he also failed to take this into account in his estimate. Lewy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;America in Vietnam&amp;lt;/span&amp;gt;, 444–51.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 36|36]]. Gerald Hickey, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Shattered World: Adaptation and Survival Among Vietnam’s Highland Peoples During the Vietnam War&amp;lt;/span&amp;gt; (Philadelphia: University of Pennsylvania Press, 1993), xxxi; Hirschman, Preston, and Loi, “Vietnamese Casualties During the American War”; Thayer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Without Fronts&amp;lt;/span&amp;gt;, 125; Derek Summerfield, “Raising the Dead: War, Reparation, and the Politics of Memory,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;BMJ&amp;lt;/span&amp;gt; 311 (August 19, 1995), 495–97; Robert McNamara, “The Post–Cold War World; Implications for Military Expenditure in Developing Countries,” in &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Proceedings of the World Bank Annual Conference on Development Economics, 1991&amp;lt;/span&amp;gt; (Washington, D.C.: International Bank for Reconstruction and Development, 1991), 97; Agence France Presse, “Hanoi Gives Official Count of 3 Million Dead.”&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 37|37]]. Obermeyer, Murray, and Gakidou, “Fifty Years of Violent War Deaths.”&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 38|38]]. This is especially true given issues of underreporting of casualties and the limitations of multiyear demographic modeling (the study of changes in the size and composition of populations over time). Issues include, for example, the particular wartime potential for entire Vietnamese families to be wiped out at once, such as in bomb shelter collapses. Richard Garfield, “Measuring Deaths from Conflict,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;BMJ&amp;lt;/span&amp;gt; 336 (June 28, 2008), 1446–47.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 39|39]]. Obermeyer, Murray, and Gakidou, “Fifty Years of Violent War Deaths”; Agence France Presse, “Hanoi Gives Official Count of 3 Million Dead”; “War Killed 3m Says Hanoi,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Financial Times&amp;lt;/span&amp;gt; [London], April 5, 1995; Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots&amp;lt;/span&amp;gt;, 164; Spencer Tucker, “Casualties,” in Tucker, ed., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Encyclopedia of the Vietnam War&amp;lt;/span&amp;gt;, 64.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 40|40]]. Gloria Emerson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Winners and Losers: Battles, Gains, Losses and Ruins from a Long War&amp;lt;/span&amp;gt; (New York: Random House, 1976), 357; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Problems of War Victims in Indochina&amp;lt;/span&amp;gt;, Hearings of the Subcommittee on Refugees and Escapees, Senate Committee on the Judiciary, part 1: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam&amp;lt;/span&amp;gt; (May 8, 1972), 51; and &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Viet Nam: Destruction [and] War Damage&amp;lt;/span&amp;gt; (Hanoi: Foreign Languages, 1977), 24.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 41|41]]. Lewy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;America in Vietnam&amp;lt;/span&amp;gt;, 443–44; Vietnam National Defense Ministry, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;History of the United Resistance against Invasion of the United States of America (1954–1975)&amp;lt;/span&amp;gt;, vol. 8: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Final Triumph&amp;lt;/span&amp;gt; [&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;L&amp;lt;/span&amp;gt;[[File:Images/00003.jpeg|class=inline|image]] &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;s&amp;lt;/span&amp;gt;[[File:Images/00004.jpeg|class=calibre4|image]] &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;kháng chi&amp;lt;/span&amp;gt;[[File:Images/00005.jpeg|class=calibre5|image]]&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;n ch&amp;lt;/span&amp;gt;[[File:Images/00006.jpeg|class=calibre6|image]]&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;ng M&amp;lt;/span&amp;gt;[[File:Images/00007.jpeg|class=inline1|image]] &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;cúu nuóc (1954–1975)&amp;lt;/span&amp;gt;, t[[File:Images/00008.jpeg|class=inline2|image]]p 8: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Toàn th&amp;lt;/span&amp;gt;[[File:Images/00009.jpeg|class=calibre7|image]]] (National Politics Publishing House [Nha xuat ban Chinh Tri Quoc Gia], 2008). &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Civilian Casualty, Social Welfare and Refugee Problems in South Vietnam&amp;lt;/span&amp;gt;, part 1, Hearings before the Subcommittee on Refugees and Escapees, Senate Judiciary Committee (June 24–25, 1969), 71. See also “Civilian Casualties Are Said to Be High,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, July 16, 1967; Agence France Presse, “Hanoi Gives Official Count of 3 Million Dead.”&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 42|42]]. Lewy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;America in Vietnam&amp;lt;/span&amp;gt;, 452; Hearings before the Subcommittee on Refugees and Escapees, Senate Judiciary Committee (June 24–25, 1969), 7.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 43|43]]. “Parker Allegation File,” War Crimes Allegations, Case Files, Record Group 319, Records of the Vietnam War Crimes Working Group, War Crimes Allegations, Case Studies, Box 6; “Ryman Incident,” War Crimes Allegations, Case Summaries, Record Group 319, Records of the Vietnam War Crimes Working Group, War Crimes Allegations, Case Studies, Box 1.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 44|44]]. “Szlosowski Incident,” War Crimes Allegations, Case Summaries, Record Group 319, Records of the Vietnam War Crimes Working Group, War Crimes Allegations, Case Studies, Box 1. See also &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;United States v. Specialist Five (E-5) Victor G. Szlosowski,&amp;lt;/span&amp;gt; RA 12704948, U.S. Army, 569th Military Intelligence Detachment, 196th Light Infantry Brigade (Separate), CM 417312, United States Army Board of Review, 39 C.M.R. 649, 1968 CMR LEXIS 321 (August 12, 1968); “Plantz Allegation” and “SP4 Miller Allegation,” both in War Crimes Allegations, Case Summaries, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group, War Crimes Allegations, Case Studies, Box 1.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 45|45]]. John M. Walton, “Summary of Investigation, Company A, 2nd Battalion, 60th Infantry, 1st Infantry Division” (Aug. 27–31, 1970).&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 46|46]]. John Johns, interview with Nick Turse and Deborah Nelson, 2006; Turse and Nelson, “Civilian Killings Went Unpunished”; Gary D. Solis, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Son Thang: An American War Crime&amp;lt;/span&amp;gt; (New York: Bantam Books, 1998), 211; Solis, “Military Justice, Civilian Clemency: The Sentences of Marine Corps War Crimes in South Vietnam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Transnational Law and Contemporary Problems&amp;lt;/span&amp;gt; 10, no. 1 (2000); Lewy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;America in Vietnam&amp;lt;/span&amp;gt;, 324, 501 fn48; “Selected General Court Martial and Special Court Martial (BCD) Offenses Against Vietnamese,” Convictions by General Court Martial for War Crimes, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group, Vietnam War Crimes Working Group Central File, Box 4; Judge Advocate General of the Navy, letter to Judge Advocate General of the Army (December 3, 1969), in Jack Taylor Collection, National Security Archive; George Lepre, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Fragging&amp;lt;/span&amp;gt; (Lubbock: Texas Tech University Press, 2011), 209.&lt;br /&gt;
&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;epub-b&amp;quot;&amp;gt;1: THE MASSACRE AT TRIEU AI&amp;lt;/span&amp;gt; ===&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0006.html#ch1 1|1]]. This is the date of the massacre according to the solar calendar. While Vietnamese villagers at the time generally used the lunar calendar, I use solar dates in this book when possible. The Americans knew the hamlet as Nai Cuu.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0006.html#ch1 2|2]]. Do Hoa, interview with Nick Turse, January 18, 2008; sworn testimony of Wilson Dozier III, in Record of Trial of Rudolf O. Diener (March 18–20, 1968), 48; sworn testimony of Don Allen, in Record of Trial of Rudolf O. Diener, 336.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0006.html#ch1 3|3]]. Sworn testimony of Olaf Skibsrud, in Record of Trial of Rudolf O. Diener, 207.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0006.html#ch1 4|4]]. Sworn testimony of Eddie Kelly, in ibid., 107.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0006.html#ch1 5|5]]. Sworn testimony of Edward Johnson, in ibid., 6.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0006.html#ch1 6|6]]. For a sanitized, army-approved look at Vietnam-era basic training, see the film &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Men from the Boys: The First Eight Weeks&amp;lt;/span&amp;gt;, Department of the Army, Office of the Chief of Information (n.d.). For more, see Myra MacPherson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Long Time Passing: Vietnam and the Haunted Generation,&amp;lt;/span&amp;gt; new edition (Bloomington: Indiana University Press, 2001), 69; Christian Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War: American Combat Soldiers and Vietnam&amp;lt;/span&amp;gt; (Chapel Hill: University of North Carolina Press, 1993), 86–90; James R. Ebert, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Life in a Year&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The American Infantryman in Vietnam&amp;lt;/span&amp;gt; (New York: Ballantine Books, 1993), 32.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0006.html#ch1 7|7]]. For more on basic training, see Donald Duncan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The New Legions&amp;lt;/span&amp;gt; (New York: Random House, 1967), 98–99; Gary Bray, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;After My Lai&amp;lt;/span&amp;gt; (Norman: University of Oklahoma Press, 2010), 15–18; Ron Kovic, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Born on the Fourth of July&amp;lt;/span&amp;gt; (New York: Akashic Books, 2005), 84–99; Joanna Bourke, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;An Intimate History of Killing: Face to Face Killing in the Twentieth Century&amp;lt;/span&amp;gt; (New York: Basic Books, 1999), 67.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0006.html#ch1 8|8]]. For more, see Phil Ball, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Ghosts and Shadows&amp;lt;/span&amp;gt; (Jefferson, N.C.: McFarland, 1998), 9; Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War&amp;lt;/span&amp;gt;, 89–90.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0006.html#ch1 9|9]]. For examples, see Dave Grossman, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;On Killing&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Psychological Cost of Learning to Kill in War and Society&amp;lt;/span&amp;gt; (New York: Little, Brown, 1996), 251–52; Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War&amp;lt;/span&amp;gt;, 95; Bourke, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;An Intimate History of Killing&amp;lt;/span&amp;gt;, 69; Robert J. Lifton, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Home from the War; Vietnam Veterans: Neither Victims Nor Executioners&amp;lt;/span&amp;gt; (New York: Simon and Schuster, 1973), 42–43; MacPherson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Long Time Passing&amp;lt;/span&amp;gt;, 312, 334.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 10|10]]. For more, see John Sack, “M,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Esquire&amp;lt;/span&amp;gt;, October 1966. Quoted in Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War&amp;lt;/span&amp;gt;, 95.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 11|11]]. Statement of William Patterson (April 6, 1971), “Patterson Allegation,” War Crimes Allegations, Case Files, NARA.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 12|12]]. Dan Barnes, interview with Nick Turse, January 16, 2009.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 13|13]]. For more on the Americans’ use of slurs in regard to the Vietnamese, see Christian Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots: The Vietnam War Remembered from All Sides&amp;lt;/span&amp;gt; (New York: Viking, 2003), 355–56, 482; Jack Shulimson et al., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;U.S. Marines in Vietnam: The Defining Year, 1968&amp;lt;/span&amp;gt; (Washington, D.C.: History and Museums Division, 1997), 616fn; MacPherson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Long Time Passing&amp;lt;/span&amp;gt;, 16; Michael Bilton and Kevin Sim, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Four Hours in My Lai&amp;lt;/span&amp;gt; (New York: Penguin, 1993), 21; Harry Maurer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Strange Ground&amp;lt;/span&amp;gt; (New York: Henry Holt, 1989), 154; Daniel Lang, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Casualties of War&amp;lt;/span&amp;gt; (New York: Pocket Books, 1989), 19; R. W. Apple, “G.I.’s Vocabulary in Vietnam Is Beaucoup Exotic,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, November 3, 1965; James Olson and Randy Roberts, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;My Lai: A Brief History with Documents&amp;lt;/span&amp;gt; (New York: Bedford Books, 1998), 8; Donald Duncan, “The Whole Thing Was a Lie!” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Ramparts&amp;lt;/span&amp;gt;, February 1966, 16.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 14|14]]. For more, see James S. Kunen, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Standard Operating Procedure: Notes of a Draft-Age American&amp;lt;/span&amp;gt; (New York: Avon, 1971), 39; Wallace Terry, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Bloods: An Oral History of the Vietnam War&amp;lt;/span&amp;gt; (New York: Ballantine Books, 1984), 90.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 15|15]]. For more on initial experiences, see Frederick Downs, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Killing Zone&amp;lt;/span&amp;gt; (New York: Norton, 1978), 18.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 16|16]]. For more, see Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War&amp;lt;/span&amp;gt;, 130–37; Eric Bergerud, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Dynamics of Defeat: The Vietnam War in Hau Nghia Province&amp;lt;/span&amp;gt; (Boulder, Colo.: Westview Press, 1991), 119. For more manifestations of this larger concept, see Phil Ball, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Ghosts and Shadows&amp;lt;/span&amp;gt; (Jefferson, N.C.: McFarland, 1998), 8; “Caution About Kids,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Army Digest&amp;lt;/span&amp;gt;, September 1967, 19.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 17|17]]. Lifton, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Home from the War&amp;lt;/span&amp;gt;, 195–96; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The United States Army in South Vietnam&amp;lt;/span&amp;gt;, Troop Topics DA Pam 360 234 (Washington, D.C.: Government Printing Office, September 1968), 10.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 18|18]]. Barnes, interview.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 19|19]]. Duncan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The New Legions&amp;lt;/span&amp;gt;, 169.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 20|20]]. Barnes, interview.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 21|21]]. James Henry, interview with Nick Turse and Deborah Nelson, October 1, 2005.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 22|22]]. Guenter Lewy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;America in Vietnam&amp;lt;/span&amp;gt; (New York: Oxford University Press, 1981), 366.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 23|23]]. Quoted in Bourke, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;An Intimate History of Killing&amp;lt;/span&amp;gt;, 177. For more, see John Merson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Lessons&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;How I Fought to Be a Hero and Learned That War Was Terror&amp;lt;/span&amp;gt; (Berkeley, Calif.: North Atlantic Books, 2008), 41; Lifton, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Home from the War&amp;lt;/span&amp;gt;, 42.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 24|24]]. One chaplain who taught such courses noted that recruits were told to obey even unjust orders and raise issues only later. When he taught a refresher class to soldiers in Vietnam and posed the question of the outright murder of civilians on command, he found that even at a chaplain’s class there were still soldiers who told him they would “obey the order no matter what.” Record of Trial of James Rodarte, Nha Trang, Vietnam (May 14–19, 1969), 9; Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War&amp;lt;/span&amp;gt;, 92–93.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 25|25]]. Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War&amp;lt;/span&amp;gt;, 106–7.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 26|26]]. Lieutenant General Bruce Palmer, the deputy commander of U.S. forces in Vietnam, would later note that “instruction in the Geneva Conventions has tended to be abstract and academic, rather than concrete and practical.” Hays Parks, “Crimes in Hostilities,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Marine Corps Gazette&amp;lt;/span&amp;gt;, August 1976, 20; Bernd Greiner, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Without Fronts: The USA in Vietnam&amp;lt;/span&amp;gt; (London: Bodley Head, 2009), 93; Bernard Fall, “Vietnam Blitz: A Report on an Impersonal War,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New Republic&amp;lt;/span&amp;gt;, October 9, 1965, 19.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 27|27]]. Jack B. Matthews, “Training in the Geneva Conventions Pertaining to Prisoners of War” (July 25, 1967), in Training in the Geneva Conventions Pertaining to Prisoners of War—Defense Exhibits AAA and NNN (Folder 168 [b]), Record Group 319, Records of the Army Staff, Office of the Chief of Military History, Records Relating to the Courts Martial of 1st LT W. Calley, CAPT V. Hartman, 1LT R. Lee, and CAPT O’Conner, Box 18.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 28|28]]. The Directorate for Inspection Services team that carried out the survey noted that they were “pleased with the caliber of instruction being presented at the Infantry Center.” “Resume of Report on Inspection of Geneva Convention and Handling of POW at Fort Benning,” in Training in the Geneva Conventions Pertaining to Prisoners of War (see preceding note).&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 29|29]]. Greiner, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Without Fronts&amp;lt;/span&amp;gt;, 101.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 30|30]]. Terence Smith, “Troops Warned on War Conduct,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, December 7, 1969.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 31|31]]. William Greider, “Teaching of War Law Revitalized by Army,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, February 14, 1971.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 32|32]]. Joseph Goldstein, Burke Marshall, and Jack Schwartz, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The My Lai Massacre and Its Cover-Up: Beyond the Reach of Law? The Peers Commission Report with a Supplement and Introductory Essay on the Limits of Law&amp;lt;/span&amp;gt; (New York: Free Press, 1976), 315.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 33|33]]. Sworn testimony of Wilson Dozier III, in Record of Trial of Rudolf O. Diener, 51; sworn testimony of Robert Labicki, in Record of Trial of Rudolf O. Diener, 266; Pham Thi Luyen, interview with Nick Turse, January 18, 2008; Hoa, interview; Nguyen Van Phuoc, interview with Nick Turse, January 18, 2008.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 34|34]]. A. A. Berman, Investigating Officers Reports; cases of Captain Maynard, Second Lieutenant Bailey, and Lance Corporal Diener (January 5, 1968), in &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;United States v. Rudolf O. Diener&amp;lt;/span&amp;gt; (March 18–20, 1968), 2; Hoa, interview; Phuoc, interview.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 35|35]]. Sworn testimony of Ronald Toon, in Record of Trial of Rudolf O. Diener, 154–55; sworn testimony of Wilson Dozier III, in Record of Trial of Rudolf O. Diener, 40; sworn testimony of Robert Labicki, in Record of Trial of Rudolf O. Diener, 254; Record of Trial of Rudolf O. Diener, 4.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 36|36]]. Sworn testimony of Ronald Toon, in Record of Trial of Rudolf O. Diener, 155–57.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 37|37]]. Luyen, interview.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 38|38]]. Sworn testimony of Lester Beard, in Record of Trial of Rudolf O. Diener, (1968), 380.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 39|39]]. Sworn testimony of Don Allen, in ibid., 344.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 40|40]]. Sworn testimony of Edward Johnson, in ibid., 7–10, and sworn testimony of Wilson Dozier III, in ibid., 39–45.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 41|41]]. Sworn testimony of Wilson Dozier III, in ibid., 43, 45, 39–40.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 42|42]]. Sworn testimony of Terry Spann, in ibid., 88, and John Bailey, statement to William Gilfillan, in ibid., enclosure 6.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 43|43]]. Sworn testimony of William Steen, in ibid., 132.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 44|44]]. Sworn testimony of Don Allen, in ibid., 348; sworn testimony of William Steen, in ibid., 132; sworn testimony of Clifford Bijou, in ibid., 72–73; sworn testimony of Richard Hamming, in ibid., 118–19; sworn testimony of James Anderson, in ibid., 61–62.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 45|45]]. Phuoc, interview.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 46|46]]. Ibid.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 47|47]]. Luyen, interview; Phuoc, interview.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 48|48]]. There was, apparently, a cluster of bunkers, but exactly who was in each bunker is unclear. In the end, it seems that all survivors were called up and gathered before being pushed to the nearby river. Luyen, interview.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 49|49]]. Philip D. Beidler, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Late Thoughts on an Old War: The Legacy of Vietnam&amp;lt;/span&amp;gt; (Athens: University of Georgia Press, 2004), 32; Philip Caputo, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Rumor of War&amp;lt;/span&amp;gt; (New York: Henry Holt, 1996), 140.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 50|50]]. Sworn testimony of Wilson Dozier III, in Record of Trial of Rudolf O. Diener, 45.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 51|51]]. Luyen, interview.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 52|52]]. Ibid.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 53|53]]. Sworn testimony of James Anderson and sworn testimony of Eddie Kelly Jr., both in Record of Trial of Rudolf O. Diener; Phuoc, interview.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 54|54]]. Spann later claimed that he wasn’t sure whether Bailey’s shots actually hit Tuyen, and said that they couldn’t find the body. Sworn testimony of Terry Spann, in Record of Trial of Rudolf O. Diener, 91–92.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 55|55]]. Luyen, interview; Phuoc, interview; sworn testimony of William Steen, in Record of Trial of Rudolf O. Diener, 136.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 56|56]]. Sworn testimony of Wilson Dozier III, in Record of Trial of Rudolf O. Diener, 40, 42.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 57|57]]. Sworn testimony of Edward Johnson, in ibid., 10–11.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 58|58]]. Ibid., 11–12; sworn testimony of Wilson Dozier III, in Record of Trial of Rudolf O. Diener, 40; sworn testimony of James Anderson, in Record of Trial of Rudolf O. Diener, 62.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 59|59]]. Sworn testimony of Clifford Bijou, in Record of Trial of Rudolf O. Diener, (1968), 74.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 60|60]]. Sworn testimony of Eddie Kelly Jr., in ibid., 110; sworn testimony of James Anderson, in ibid., 64; sworn testimony of Wilson Dozier III, in ibid., 40–44; John Bailey, statement to William Gilfillan, in ibid., enclosure 6; sworn testimony of William Steen, in ibid., 134.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 61|61]]. Nguyen Van Phuoc believed that the people were shot inside the bunker, but evidence suggests they were shot aboveground and their bodies were thrown back inside. Phuoc, interview.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 62|62]]. Luyen, interview; Phuoc, interview; Hoa, interview.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 63|63]]. Hoa, interview.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 64|64]]. Luyen, interview.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 65|65]]. Gary Kulik, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Stories&amp;lt;/span&amp;gt; (Dulles, Va.: Potomac Books, 2009), 210–44; Berman, Investigating Officers Reports; cases of Captain Maynard, Second Lieutenant Bailey, and Lance Corporal Diener, 2.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 66|66]]. The historian Gary Kulik published an account of this massacre, in which he endeavored to answer the question “What Happened in Quang Tri?” but did not seek out Vietnamese witnesses. Kulik, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Stories&amp;lt;/span&amp;gt;, 203–44.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 67|67]]. For more, see Record of Trial of Rudolf O. Diener.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 68|68]]. Neil Sheehan, review of &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Conversations with Americans&amp;lt;/span&amp;gt;, by Mark Lane, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times Book Review&amp;lt;/span&amp;gt;, December, 27 1970; 1/1st Marines, Command Chronology for the Period October 1, 1967, to October 31, 1967.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 69|69]]. Arnold Dibble, “Bombing Perils Saigon’s Bid to Win Delta Loyalty,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Chicago Tribune&amp;lt;/span&amp;gt;, March 10, 1968; Don Oberdorfer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Tet: The Turning Point in the Vietnam War&amp;lt;/span&amp;gt; (New York: Da Capo, 1985), 151; George O’Connor, Senior Officer Debriefing Report (February 25, 1968), 1; Victor Croziat, “Problems Relating to the Deployment of U.S. Ground Combat Forces to the Mekong Delta Area of South Vietnam,” RAND Corporation (October 11, 1966), 10.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 70|70]]. [Quang Nam] Province CORDS/PSOPS Advisor, “Quang Nam Province Briefing Paper” (Hoi-An, Quang Nam, December 1970), 2; GG III MAF [Lewis W. Walt] to CG FMFPAC [Victor Krulak], “Personal for LT Gen Krulak,” November 25, 1965, Texas Tech; C. M. Plattner, “Marine Control of Air Tested in Combat,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Aviation Week and Space Technology&amp;lt;/span&amp;gt;, February 14, 1966, 93.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 71|71]]. Harry Summers, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam War Almanac&amp;lt;/span&amp;gt; (New York: Facts on File, 1985), 34–35; John Prados, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam: The History of an Unwinnable War, 1945–1975&amp;lt;/span&amp;gt; (Lawrence: University Press of Kansas, 2009), 132.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 72|72]]. U.S. Marines did undertake limited operations in the Mekong Delta and apparently killed civilians there as well. Tom Buckley, “Marines in Delta Continuing Sweep,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, January 9, 1967. For more on USMC operations in the delta, see William Tuohy, “Mekong Invasion: Marine Task Force Assaults Delta,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, January 7, 1967. For more on the power struggle, see Douglas Kinnard, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The War Managers&amp;lt;/span&amp;gt; (New York: Da Capo, 1991), 61; Summers, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam War Almanac&amp;lt;/span&amp;gt;, 40; Joseph W. Callaway Jr., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Mekong First Light&amp;lt;/span&amp;gt; (New York: Ballantine Books, 2004), 105–6, 107–9, 126–27.&lt;br /&gt;
&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;epub-b&amp;quot;&amp;gt;2: A SYSTEM OF SUFFERING&amp;lt;/span&amp;gt; ===&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0007.html#ch2 1|1]]. James W. Gibson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Perfect War: Technowar in Vietnam&amp;lt;/span&amp;gt; (Boston: Atlantic Monthly Press, 2000), 14–27.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0007.html#ch2 2|2]]. Ibid., 14; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Fog of War&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Eleven Lessons from the Life of Robert S. McNamara&amp;lt;/span&amp;gt;, director Errol Morris, Sony Pictures Classics, 2003.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0007.html#ch2 3|3]]. Tom Engelhardt, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The End of Victory Culture: Cold War America and the Disillusioning of a Generation&amp;lt;/span&amp;gt; (New York: Basic Books, 1995), 208.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0007.html#ch2 4|4]]. Neil Sheehan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Bright and Shining Lie: John Paul Vann and America in Vietnam&amp;lt;/span&amp;gt; (New York: Vintage Books, 1988), 289.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0007.html#ch2 5|5]]. Gibson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Perfect War&amp;lt;/span&amp;gt;, 80; Christian Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War: American Combat Soldiers and Vietnam&amp;lt;/span&amp;gt; (Chapel Hill: University of North Carolina Press), 156–57.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0007.html#ch2 6|6]]. Westmoreland said in 1967 that the crossover point had finally been reached, but his claim rested on denying the very existence of hundreds of thousands of farmer-fighters in South Vietnam. Marilyn Young, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Wars, 1945–1990&amp;lt;/span&amp;gt; (New York: Harper Perennial, 1991), 214–15.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0007.html#ch2 7|7]]. Thomas Thayer, ed. [Assistant Secretary of Defense (Systems Analysis), Southeast Asia Division], &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Southeast Asia Analysis Report&amp;lt;/span&amp;gt;/&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Systems Analysis View of the War in Vietnam, 1965–1972&amp;lt;/span&amp;gt; (Washington, D.C. [?]:Assistant Secretary of Defense [Systems Analysis], Southeast Asia Division, 1975), vol. 4 (&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Allied Ground and Naval Operations&amp;lt;/span&amp;gt;), vol. 9, (&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Population Security&amp;lt;/span&amp;gt;), and vol. 3 (&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Viet Cong–North Vietnamese Operations&amp;lt;/span&amp;gt;), 140; Gibson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Perfect War&amp;lt;/span&amp;gt;, 80.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0007.html#ch2 8|8]]. William C. Westmoreland, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Soldier Reports&amp;lt;/span&amp;gt; (Garden City, N.Y.: Doubleday, 1976), 273.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0007.html#ch2 9|9]]. Scott Gartner and Marissa Meyers, “Body Counts and ‘Success’ in the Vietnam and Korean Wars,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Journal of Interdisciplinary History&amp;lt;/span&amp;gt; 25, no. 3 (Winter 1995), 377–95.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 10|10]]. Quoted in ibid., 380. Robert S. McNamara and Brian VanDeMark, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;In Retrospect: The Tragedy and Lessons of Vietnam&amp;lt;/span&amp;gt; (New York: Times Books, 1995), 238.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 11|11]]. Gibson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Perfect War&amp;lt;/span&amp;gt;, 112.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 12|12]]. Ibid., 112–16; Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War&amp;lt;/span&amp;gt;, 140.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 13|13]]. Robert Peterson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Rites of Passage&amp;lt;/span&amp;gt; (New York: Ballantine Books, 1997), 316.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 14|14]]. William Baker, interview with Nick Turse and Deborah Nelson, April 4, 2006.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 15|15]]. For more, see Charles Gadd, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Line Doggie&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Foot Soldier in Vietnam&amp;lt;/span&amp;gt; (Novato, Calif.: Presidio, 1987), 161; Mark Jury, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Photo Book&amp;lt;/span&amp;gt; (New York: Grossman, 1971), 42; Micheal Clodfelter, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Mad Minutes and Vietnam Months&amp;lt;/span&amp;gt; (New York: Windsor, 1988), 237; Peterson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Rites of Passage&amp;lt;/span&amp;gt;, 316; Michael Sallah and Mitch Weiss, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Tiger Force&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A True Story of Men and War&amp;lt;/span&amp;gt; (New York: Little, Brown, 2006), 312.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 16|16]]. Gary Nordstrom, interview with Nick Turse, 2008.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 17|17]]. William J. Taylor Jr., interview with Neil Sheehan, November 11, 1975, Neil Sheehan Papers; Robert Gard, interview with Nick Turse and Deborah Nelson, 2006.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 18|18]]. Quoted in Gibson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Perfect War&amp;lt;/span&amp;gt;, 120.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 19|19]]. For more on body-count incentives, see Christian Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots: The Vietnam War Remembered from All Sides&amp;lt;/span&amp;gt; (New York: Viking, 2003), 301; “Infantry Unit Gave GIs Kill Rewards,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, June 11, 1970; Gloria Emerson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Winners and Losers: Battles, Gains, Losses and Ruins from a Long War&amp;lt;/span&amp;gt; (New York: Random House, 1976), 373, 65; Lewis Puller, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Fortunate Son&amp;lt;/span&amp;gt; (New York: Grove Weidenfeld, 1991), 89; Michael Herr, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Dispatches&amp;lt;/span&amp;gt; (New York: Alfred A. Knopf, 1977), 179; James Daley, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Black Prisoner of War: A Conscientious Objector’s Vietnam Memoir&amp;lt;/span&amp;gt; (Lawrence: University Press of Kansas, 2000), 52–53, 63–64; Scott Camil, “Undercover Agents’ War on Vietnam Veterans,” in Bud Schultz and Ruth Schultz, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;It Did Happen Here: Recollections of Political Repression in America&amp;lt;/span&amp;gt; (Berkeley: University of California Press, 1989), 320; Philip Caputo, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Rumor of War&amp;lt;/span&amp;gt; (New York: Henry Holt, 1996), 311.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 20|20]]. Quoted in Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots&amp;lt;/span&amp;gt;, 365.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 21|21]]. Myra MacPherson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Long Time Passing: Vietnam and the Haunted Generation&amp;lt;/span&amp;gt;, new edition (Bloomington: Indiana University Press, 2001), 52.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 22|22]]. Joel Yager, “Personal Violence in Infantry Combat,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Archives of General Psychiatry&amp;lt;/span&amp;gt; 32 (February 1975), 258; Richard Fox, “Narcissistic Rage and the Problem of Combat Aggression,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Archives of General Psychiatry&amp;lt;/span&amp;gt; 31 (December 1974), 808; Robert J. Lifton, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Home from the War; Vietnam Veterans: Neither Victims Nor Executioners&amp;lt;/span&amp;gt; (New York: Simon and Schuster, 1973), 189, 394; Tony Perry, “For Marine Snipers, War Is Up Close and Personal: Teams Prove to Be a Major Weapon,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, April 19, 2004; Anthony Herbert and James T. Wooten, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Soldier&amp;lt;/span&amp;gt; (New York: Dell, 1973), 244–45; Ira Hunt, interview with Nick Turse and Deborah Nelson, January 26, 2006.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 23|23]]. IG Investigation, 25th Infantry Division at request of James Utt, IG Investigation (May 12, 1969), NARA; Emerson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Winners and Losers&amp;lt;/span&amp;gt;, 65.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 24|24]]. For more, see “Gimlet Scoreboard” in James P. Sterba, “Scraps of Paper from Vietnam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times Magazine&amp;lt;/span&amp;gt;, October 18, 1970; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War-Related Civilian Problems in Indochina&amp;lt;/span&amp;gt;, hearings of the Subcommittee on Refugees and Escapees, Senate Committee on the Judiciary, part 3: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam&amp;lt;/span&amp;gt; (April 22, 1971), 28; 3rd Battalion, 3rd Marines, “Command Chronology” (April 7, 1966); Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War,&amp;lt;/span&amp;gt; 144, 156; “Infantry Unit Gave GIs Kill Rewards,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, June 11, 1970; Caputo, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Rumor of War&amp;lt;/span&amp;gt;, 168–69; 176th Assault Helicopter Company Unit History (Chu Lai, 1969); testimony of [?] Deloriea in Concerning Col. David Hackworth, vol. 2 of 8 vols., part 2 of 2 in Record Group 472, MACV, MACIG, Invest. Div., ROI, Box 120; Joe McGinniss, “Finds Marine Pacification Unit Kills Cong,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Chicago Tribune&amp;lt;/span&amp;gt;, April 9, 1971; Ronald Dellums, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Dellums Committee Hearings on War Crimes in Vietnam: An Inquiry into Command Responsibility in Southeast Asia&amp;lt;/span&amp;gt; (New York: Vintage Books 1972), 187; Herbert and Wooten, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Soldier&amp;lt;/span&amp;gt;, 427; Kenneth J. Campbell, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Tale of Two Quagmires&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Iraq, Vietnam and the Hard Lessons of War&amp;lt;/span&amp;gt; (Boulder, Colo.: Paradigm, 2007), 28; Daniel Evans Jr. and Charles Sasser, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Doc&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Platoon Medic&amp;lt;/span&amp;gt; (New York: Pocket Books, 1998), 209; “What’s in a Name: Aviation,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Army Digest&amp;lt;/span&amp;gt;, September 1969, 65; Charles Flood, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The War of the Innocents&amp;lt;/span&amp;gt; (New York: McGraw-Hill, 1970), 88; Gary D. Solis, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Son Thang: An American War Crime&amp;lt;/span&amp;gt; (New York: Bantam Books, 1998 [1997]), ix.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 25|25]]. Testimony of [?] Deloriea in Concerning Col. David Hackworth.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 26|26]]. For more, see “PLAF Repeated Attacks on a Series of Enemy Solid Bases,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;South Viet Nam in Struggle&amp;lt;/span&amp;gt;, January 1, 1969, 4; Cuu Long, “Impasse of Military Strategy in South Viet Nam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;South Viet Nam in Struggle&amp;lt;/span&amp;gt;, February 1, 1969, 2–3; James Pickerell, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam in the Mud&amp;lt;/span&amp;gt; (Indianapolis: Bobbs-Merrill, 1966), xiv; Eric Bergerud, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Dynamics of Defeat: The Vietnam War in Hau Nghia Province&amp;lt;/span&amp;gt; (Boulder, Colo.: Westview Press, 1991), 168; Guenter Lewy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;America in Vietnam&amp;lt;/span&amp;gt; (New York: Oxford University Press, 1981), 81; Douglas Kinnard, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The War Managers&amp;lt;/span&amp;gt; (New York: Da Capo, 1991), 75.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 27|27]]. Quoted in Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots&amp;lt;/span&amp;gt;, 365.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 28|28]]. Robert Gray, sworn statement (January 20, 1970), in Military Police Report; Reports of Investigation, 1969–1972, Record Group 472, NARA; David Janca, sworn statement (February 3, 1970), in ibid.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 29|29]]. Welkie Louie, sworn statement (January 13, 1970), in ibid.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 30|30]]. Robert Wolz, sworn statement (February 3, 1970), in ibid.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 31|31]]. David Janca, sworn statement (February 3, 1970), in ibid.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 32|32]]. Kapranopoulous was tried and acquitted. Beard drowned during an operation the next month. Charges against Mattaliano were later dismissed. Statements of Ralph Loomis and Ariva Harris in “Kapranopoulous Incident,” War Crimes Allegations, Case Files, Records of the Vietnam War Crimes Working Group, NARA.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 33|33]]. The sentiments behind this dictum were voiced in the 1950s by a French lieutenant who said, “What is a Vietminh—A Viet Minh? He is a dead Vietnamese.” They also harked back to the Philippines Insurrection and the American military axiom of “All Gugus look alike to me.” Quoted in Gibson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Perfect War&amp;lt;/span&amp;gt;, 63; Leon Wolff, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Little Brown Brother: America’s Forgotten Bid for Empire Which Cost 250,000 Lives&amp;lt;/span&amp;gt; (Philippines: Erehwon Press, 1971), 248, 252. For more, see Caputo, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Rumor of War&amp;lt;/span&amp;gt;, 72–74; Jonathan Schell, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Real War: The Classic Reporting on the Vietnam War&amp;lt;/span&amp;gt; (New York: Da Capo Press, 2000), 241; Bergerud, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Dynamics of Defeat&amp;lt;/span&amp;gt;, 168; Seymour Hersh, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;My Lai 4&amp;lt;/span&amp;gt; (New York: Vintage Books, 1970), 13; James S. Kunen, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Standard Operating Procedure: Notes of a Draft-Age American&amp;lt;/span&amp;gt; (New York: Avon, 1971), 46, 52; Lifton, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Home from the War&amp;lt;/span&amp;gt;, 33; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;U.S. vs. Patrick Condron,&amp;lt;/span&amp;gt; U.S. Court of Military Appeals, no. 20,414 (February 2, 1968); W. D. Ehrhart, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam-Perkasie: A Combat Marine’s Memoir&amp;lt;/span&amp;gt; (New York: Zebra Books, 1983), 240.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 34|34]]. R. Kenly Webster, memorandum for Secretary [of the Army, Stanley] Resor (June 16, 1970), in “Concerned Sergeant Allegation,” in War Crimes Allegations, Case Files, Record Group 319, Records of the Army Staff; Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group, War Crimes Allegations, Case Studies, Box 1.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 35|35]]. Tab A, in ibid.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 36|36]]. For more, see James R. Ebert, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Life in a Year&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The American Infantryman in Vietnam&amp;lt;/span&amp;gt; (New York: Ballantine Books, 1993), 365; Joseph Goldstein, Burke Marshall, and Jack Schwartz, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The My Lai Massacre and Its Cover-Up: Beyond the Reach of Law? The Peers Commission Report with a Supplement and Introductory Essay on the Limits of Law&amp;lt;/span&amp;gt; (New York: Free Press, 1976), 181; Normand Poirier, “An American Atrocity,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Esquire&amp;lt;/span&amp;gt;, August 1969.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 37|37]]. Seymour Hersh, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Cover-Up&amp;lt;/span&amp;gt; (New York: Random House, 1972), 18–19.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 38|38]]. “War Crimes Issues Communiqué,” Liberation Press Agency, July 11, 1969; Pham Thi Nien, interview with Nick Turse, February 14, 2008; Pham Thi Tay, interview with Nick Turse, February 14, 2008; Dellums, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Dellums Committee Hearings on War Crimes in Vietnam&amp;lt;/span&amp;gt;, 190, 204; Notley Report of Investigation (November 11, 1971); Colonel Henry Tufts Archive, Labadie Collection, University of Michigan Special Collections Library, Ann Arbor.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 39|39]]. For a thorough and detailed history of the Son Thang massacre, see Solis, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Son Thang&amp;lt;/span&amp;gt;. For more, see Provisional Revolutionary Government of South Vietnam Information Bureau (Paris), “Wholesale Massacres Perpetrated by U.S. Mercenary and Puppet Troops in South Vietnam in the Period Between the Son My Case (3/68) and the End of 1970” (Paris: Committee to Denounce U.S. War Crimes in South Vietnam, 1970), and &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;United States v. Michael A. Schwarz,&amp;lt;/span&amp;gt; Private (E-1), U.S. Marine Corps, NCM 71-0028, United States Navy Court of Military Review, 45 C.M.R. 852, 1971, CMR LEXIS 653 (October 29, 1971).&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 40|40]]. “Notley Allegation,” War Crimes Allegations, Case Summaries, Record Group 319, Records of the Army Staff; Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group, War Crimes Allegations, Case Studies, Box 1.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 41|41]]. Deborah Nelson and Nick Turse, “Lasting Pain, Minimal Punishment,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, August 20, 2006; “Parker Allegation File,” War Crimes Allegations, Case Files, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group, War Crimes Allegations, Case Studies, Box 6; Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War&amp;lt;/span&amp;gt;, 202–3.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 42|42]]. Quoted in W. D. Ehrhart, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Ordinary Lives&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Platoon 1005 and the Vietnam War&amp;lt;/span&amp;gt; (Philadelphia: Temple University Press, 1999), 268.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 43|43]]. Jan Barry, ed., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Peace Is Our Profession&amp;lt;/span&amp;gt; (Montclair, N.J.: East River Anthology, 1981), 22.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 44|44]]. Quoted in Jeffrey Record, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Wrong War&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Why We Lost in Vietnam&amp;lt;/span&amp;gt; (Annapolis: Naval Institute Press, 1998), viii.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 45|45]]. Robert S. McNamara and Brian VanDeMark, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;In Retrospect: The Tragedy and Lessons of Vietnam&amp;lt;/span&amp;gt; (New York: Times Books, 1995), 269.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 46|46]]. Jeffrey Kimball, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Nixon’s Vietnam War&amp;lt;/span&amp;gt; (Lawrence: University Press of Kansas, 1998), 163; Robert Dallek, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Nixon and Kissinger: Partners in Power&amp;lt;/span&amp;gt; (New York: HarperCollins, 2007), e-book (no page numbers).&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 47|47]]. Daniel Evans Jr. and Charles Sasser, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Doc&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Platoon Medic&amp;lt;/span&amp;gt; (New York: Pocket Books, 1998), 160. For more dark GI humor, see Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots&amp;lt;/span&amp;gt;, 160; Gibson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Perfect War&amp;lt;/span&amp;gt;, 142–43.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 48|48]]. Herr, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Dispatches&amp;lt;/span&amp;gt;, 59.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 49|49]]. Hersh, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;My Lai 4&amp;lt;/span&amp;gt;, 11.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 50|50]]. Evans and Sasser, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Doc&amp;lt;/span&amp;gt;, 162.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 51|51]]. Many alternative spelling of this slur were used, including “gugus” or “guggoes.” For more, see David Roediger, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Towards the Abolition of Whiteness&amp;lt;/span&amp;gt; (New York: Verso, 1994), 118; “American ‘Devil Dogs’ Maintain Order in Hayti,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Fort Wayne News Sentinel&amp;lt;/span&amp;gt;, April 9, 1920; Herbert Seligman, “The Conquest of Haiti,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Nation&amp;lt;/span&amp;gt;, July 10, 1920, 35; Solis, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Son Thang&amp;lt;/span&amp;gt;, 115; Max Hastings, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Korean War&amp;lt;/span&amp;gt; (New York: Simon and Schuster, 1987), 287; “Korean Red Spots Own Force for G.I.s,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, August 24, 1950; Rudy Tomedi, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;No Bugles, No Drums: An Oral History of the Korean War&amp;lt;/span&amp;gt; (New York: John Wiley, 1993), 80, 77; H. R. Kells, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Footsoldier in an Occupation Force: The Letters of Peter Lewis, 1898–1902&amp;lt;/span&amp;gt; (Manila, Philippines: De La Salle University, 1999), 92, 115; Leon Wolff, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Little Brown Brother: America’s Forgotten Bid for Empire Which Cost 250,000 Lives&amp;lt;/span&amp;gt; (Philippines: Erehwon Press, 1971), 248; Gary R. Smith and Alan Maki, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Death in the Jungle&amp;lt;/span&amp;gt; (New York: Ballantine Books, 1994), 151, 237; Ehrhart, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam-Perkasie&amp;lt;/span&amp;gt;, 134, 157, 217; MacPherson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Long Time Passing&amp;lt;/span&amp;gt;, 16; Ben Sherman, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Medic&amp;lt;/span&amp;gt; (New York: Ballantine Books, 2002), 113, 147; Herman Graham, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Brothers’ Vietnam War: Black Power, Manhood, and the Military Experience&amp;lt;/span&amp;gt; (Gainesville: University of Florida Press, 2003), 56; Emerson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Winners and Losers&amp;lt;/span&amp;gt;, 121; William B. Gault, “Some Remarks on Slaughter,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;American Journal of Psychiatry&amp;lt;/span&amp;gt; 128, no. 4 (October 1971), 451–52; Clodfelter, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Mad Minutes and Vietnam Months&amp;lt;/span&amp;gt;, 235, 274; Donald Duncan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The New Legions&amp;lt;/span&amp;gt; (New York: Random House, 1967), 155; Duncan, “The Whole Thing Was a Lie!” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Ramparts&amp;lt;/span&amp;gt; 4, February 1966, 16; Kunen, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Standard Operating Procedure&amp;lt;/span&amp;gt;, 33, 39.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 52|52]]. For more, see Otto J. Lehrack, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;No Shining Armor&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Marines at War in Vietnam&amp;lt;/span&amp;gt; (Lawrence: University Press of Kansas, 1992), 129, 149, 155, 185, 310, 340, 348; David Donovan [pseudonym], &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Once a Warrior King&amp;lt;/span&amp;gt; (New York: Ballantine Books, 1985), 260; Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots&amp;lt;/span&amp;gt;, 355–56; Michael Lee Lanning and Dan Cragg, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Inside the VC and the NVA&amp;lt;/span&amp;gt; (New York: Fawcett, 1992), 25; Robert Hemphill, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Platoon&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Bravo Company&amp;lt;/span&amp;gt; (New York: St. Martin’s Press, 1998), 25, 69, 117; Robert Flynn, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Personal War in Vietnam&amp;lt;/span&amp;gt; (College Station, Tex.: Texas A&amp;amp;#x26;M, 1989), 58; Ehrhart, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam-Perkasie&amp;lt;/span&amp;gt;, 43, 55, 91, 209, 262; John J. Cuthbertson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Operation Tuscaloosa&amp;lt;/span&amp;gt; (New York: Ivy Books, 1997), 24, 41, 217; Frederick Downs, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Killing Zone&amp;lt;/span&amp;gt; (New York: Norton, 1978), 18, 93, 113, 148–49, 216, 224–25; Michael Bilton and Kevin Sim, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Four Hours in My Lai&amp;lt;/span&amp;gt; (New York: Penguin, 1993), 21.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 53|53]]. Quoted in Lifton, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Home from the War&amp;lt;/span&amp;gt;, 202.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 54|54]]. Philip Knightly, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The First Casualty&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;From Crimea to Vietnam; The War Correspondent as Hero, Propagandist and Myth Maker&amp;lt;/span&amp;gt; (New York: Harcourt Brace Jovanovich, 1975), 386.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 55|55]]. Nick Turse and Deborah Nelson, “Civilian Killings Went Unpunished,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, August 6, 2006; Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War&amp;lt;/span&amp;gt;, 133–35, 294; Graham, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Brothers’ Vietnam War&amp;lt;/span&amp;gt;, 61; Wallace Terry, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Bloods: An Oral History of the Vietnam War&amp;lt;/span&amp;gt; (New York: Ballantine Books, 1984), 82; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;U.S. vs. Gary J. Creek,&amp;lt;/span&amp;gt; Company A, 3rd Battalion, 60th Infantry, 9th Division, CM 417555, U.S. Army Board of Review (August 27, 1968); “The ‘Mere Gook Rule,’” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Newsweek&amp;lt;/span&amp;gt;, April 13, 1970, 30; Deborah Nelson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The War Behind Me&amp;lt;/span&amp;gt; (New York: Basic Books, 2008); William Greider, “‘Mere Gook Rule’ Haunts Calley Trial,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, March 14, 1971.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 56|56]]. For examples, see Herr, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Dispatches&amp;lt;/span&amp;gt;, 178; Concerned Sergeant, letter to William Westmoreland (May 25, 1970), “copy reproduced on 27 August 1971,” in “Concerned Sergeant Allegation,” War Crimes Allegations, Case Files, War Crimes Working Group, Record Group 319, NARA; Julian Ewell and Ira A. Hunt, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Sharpening the Combat Edge&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Use of Analysis to Reinforce Military Judgment&amp;lt;/span&amp;gt; (Washington, D.C.: Department of the Army, 1995), 222; Lifton, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Home from the War&amp;lt;/span&amp;gt;, 202.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 57|57]]. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Hearts and Minds,&amp;lt;/span&amp;gt; director Peter Davis, producers Henry Lange and Bert Schneider, 112 minutes, BBS Productions/Rainbow Pictures Corporation, 1974.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 58|58]]. See Lewis Sorley, ed., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam Chronicles&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Abrams Tapes&amp;lt;/span&amp;gt;, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;1968–1972&amp;lt;/span&amp;gt; (Lubbock: Texas Tech University Press, 2004), 316; Ellis W. Williamson, “Commander’s Combat Note Number 4” (September 8, 1968), in “Case #69-109: Claim of Land Damage and Destruction of Gravesites in Tan Binh District, Gia Dinh,” USARV IG Investigative Files (FY 69), Reports of Investigation Case Files, Inspector General Section, Headquarters, U.S. Army, Vietnam, Record Group 472, Box 17.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 59|59]]. This is not to say that allied operations in Europe did not cause mass civilian casualties. For more, see William Hitchcock, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Bitter Road to Freedom: The Human Cost of Allied Victory in World War II Europe&amp;lt;/span&amp;gt; (New York: Free Press, 2009); Frances FitzGerald, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Fire in the Lake&amp;lt;/span&amp;gt; (Boston: Atlantic Monthly Press, 1972), 375.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 60|60]]. For more on racism, see Ebert, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Life in a Year&amp;lt;/span&amp;gt;, 373; Mark Lane, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Conversations with Americans&amp;lt;/span&amp;gt; (New York: Simon and Schuster, 1970), 179; Nicholas Warr, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Phase Line Green&amp;lt;/span&amp;gt; (Annapolis: Naval Institute Press, 1997), 56.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 61|61]]. Marilyn Young, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Wars, 1945–1990&amp;lt;/span&amp;gt; (New York: Harper Perennial, 1991), 162; Gibson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Perfect War&amp;lt;/span&amp;gt;, 102; Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War&amp;lt;/span&amp;gt;, 153–55.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 62|62]]. Kinnard, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The War Managers&amp;lt;/span&amp;gt;, 69.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 63|63]]. Herr, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Dispatches&amp;lt;/span&amp;gt;, 61.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 64|64]]. James Webb, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Fields of Fire&amp;lt;/span&amp;gt; (Englewood Cliffs, N.J.: Prentice Hall, 1978), 130, quoted in Gibson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Perfect War&amp;lt;/span&amp;gt;, 103.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 65|65]]. Gibson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Perfect War&amp;lt;/span&amp;gt;, 103–4; Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots&amp;lt;/span&amp;gt;, xxiii.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 66|66]]. “Type of Engagements in Combat Narratives,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Pentagon Papers: The Senator Gravel Edition&amp;lt;/span&amp;gt; (Boston: Beacon Press, 1971), vol. 4, 461–62.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 67|67]]. Thayer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Southeast Asia Analysis Report&amp;lt;/span&amp;gt;, vol. 4, 7–9 [24–27—dual numbering system].&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 68|68]]. For more on Westmoreland and the “search-and-destroy strategy,” see Kinnard, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The War Managers&amp;lt;/span&amp;gt;, 39–41; Westmoreland, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Soldier Reports&amp;lt;/span&amp;gt;, 83.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 69|69]]. For examples of massacres where troops recalled “search and destroy” as the order, see statement of Gregory Newman, September 21, 1972, in “Henry Allegation File [1 of 3],” War Crimes Allegations, Case Files, Record Group 319, Records of the Army Staff, Records of the Vietnam War Crimes Working Group, War Crimes Allegations, Case Studies, Case 32 (1), 1–2, 4–5; sworn testimony of Eddie Kelly Jr., Record of Trial of Rudolf O. Diener (March 18–20, 1968), 107; Bilton and Sim, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Four Hours in My Lai&amp;lt;/span&amp;gt;, 99.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 70|70]]. For more accounts of home and village burnings, see John Sack, “M,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Esquire&amp;lt;/span&amp;gt;, October 1966; Ebert, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Life in a Year&amp;lt;/span&amp;gt;, 305; Peter Bourne, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Men, Stress, and Vietnam&amp;lt;/span&amp;gt; (Boston: Little, Brown, 1970), 106–7; Frederick Downs, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Killing Zone&amp;lt;/span&amp;gt; (New York: Norton, 1978), 31.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 71|71]]. For a similar assessment by a marine, see Scott Camil, Vietnam Veterans Project Interview, Oral History Research Office, Columbia University, 1979; testimony of Larry G. Holmes in &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Report of the Department of the Army Review of the Preliminary Investigations into the My Lai Incident&amp;lt;/span&amp;gt; (U), vol. 2, book 19, 2, 9–10.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 72|72]]. For a prowar account of a search-and-destroy operation in which a civilian was killed, a detainee abused, animals were slain, bomb shelters grenaded, and civilians’ possessions and homes burned by U.S. troops, see Gordon Baxter, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;13/13 Vietnam Search and Destroy&amp;lt;/span&amp;gt; (Cleveland, Ohio: World, 1967), 53–91, quoted in Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots&amp;lt;/span&amp;gt;, 350.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 73|73]]. See Neil Sheehan, “Should We Have War Crimes Trials?” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times Book Review&amp;lt;/span&amp;gt;, March 28, 1971; Telford Taylor, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Nuremberg and Vietnam: An American Tragedy&amp;lt;/span&amp;gt; (Chicago: Quadrangle Books, 1970), 168.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 74|74]]. For more, see Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War&amp;lt;/span&amp;gt;, 195–99.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 75|75]]. Quoted in W. Michael Reisman and Chris T. Antoniou, eds., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Laws of War: A Comprehensive Collection of Primary Documents on International Laws Governing Armed Conflict&amp;lt;/span&amp;gt; (New York: Vintage Books, 1994), 111–13.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 76|76]]. Schell, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Real War&amp;lt;/span&amp;gt;, 68.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 77|77]]. Edward Metzner, confidential memo, subject: gunship incident (September 23, 1970) in Vinh Binh—1970, in Record Group 472, MACV, MACIG, CORDS MR4, Office Dpty. CORDS, General Records, Box 20.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 78|78]]. Lieutenant General Robert Cushman, SPECAT message for MGEN’s Hochmuth, Anderson, Robertson, Knowles, and Brigadier General Herbold, CG III MAF 22093 6Z JUL 67, Texas Tech.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 79|79]]. Some 61 percent said that the rules of engagement were “fairly well” adhered to. Kinnard, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The War Managers&amp;lt;/span&amp;gt;, 54–55.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 80|80]]. For more, see U.S. Army, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Final Report of the Research Project: Conduct of the War in Vietnam&amp;lt;/span&amp;gt; (May 1971), 28–42; Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War&amp;lt;/span&amp;gt;, 197–99.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 81|81]]. Luong Thanh Cuong, interview with Nick Turse, February 21, 2008; Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War&amp;lt;/span&amp;gt;, 199.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 82|82]]. The combat correspondent Honda Katsuichi remarked on this behavior repeatedly. For more, see Katsuichi, “Villages in the Battlefield: The Vietnam War and the People,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Japan Quarterly&amp;lt;/span&amp;gt; 15, no. 2 (April–June 1968), 164, 169; Herbert and Wooten, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Soldier&amp;lt;/span&amp;gt;, 221.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 83|83]]. “Case #69-65: Death of 7 Vietnamese Civilians (Woodcutters) by Aircraft Fire,” USARV-IG Investigative Files, Record Group 472, USARV-IG Reports of Investigations, Box 14.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 84|84]]. Ibid. Confusion exists in the records about whether seven of eight or eight of nine woodcutters were killed in the attack.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 85|85]]. Ibid.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 86|86]]. Robert E. Justice, “Report of Investigation—Surrounding the Death of Seven Woodcutters,” in ibid.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 87|87]]. Of course, in plenty of instances officers did resist the urge or were stopped. Peter Pace, who later became the chairman of the Joint Chiefs of Staff, recounts that when he was a young marine lieutenant in Vietnam, he was prevented from carrying out precisely such a scenario by a look from his platoon sergeant. For more, see Peter Pace, Commencement Address at the Citadel, May 6, 2006, http://www3.citadel.edu/pao/addresses/grad06_GenPeterPace.html.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 88|88]]. Quoted in Erwin Knoll and Judith Nies McFadden, eds., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Crimes and the American Conscience&amp;lt;/span&amp;gt; (New York: Holt, Rinehart and Winston, 1970), 66. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Dellums Committee Hearings on War Crimes in Vietnam: An Inquiry into Command Responsibility in Southeast Asia&amp;lt;/span&amp;gt; (New York: Vintage Books 1972), 168; testimony of Jimmie Jenkins in &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Report of the Department of the Army Review of the Preliminary Investigations into the My Lai Incident&amp;lt;/span&amp;gt; (U), vol. 2, book 19, 56; statement of 1LT Joseph G. Fay Jr. to Colonel Albert L. Hutson Jr., Colonel IG, “Case #68-15: Alleged War Crimes by Co. A 2d BN, 35th Inf, 3 Bde, 4th Inf Div toward POWs and Civilians,” USARV IG Investigative Files (FY 70), Reports of Investigation Case Files, Inspector General Section, Headquarters, U.S. Army, Vietnam, Record Group 472, box 5; Michael D. Sallah and Mitch Weiss, “Day 1: Rogue GIs Unleashed Wave of Terror in Central Highlands,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Toledo Blade&amp;lt;/span&amp;gt;, October 22 2003; “Haffey Incident,” War Crimes Allegations, Case Summaries, Record Group 319, Records of the Army Staff; Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group; War Crimes Allegations, Case Studies, Box 1; Robert Peterson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Rites of Passage&amp;lt;/span&amp;gt; (New York: Ballantine Books, 1997), 309–12; David W. P. Elliott, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnamese War: Revolution and Social Change in the Mekong Delta, 1930–1975&amp;lt;/span&amp;gt;, vol. 2 (Armonk, N.Y.: M. E. Shape, 2003), 1159–60; David Hunt, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam’s Southern Revolution: From Peasant Insurrection to Total War, 1959–1968&amp;lt;/span&amp;gt; (Amherst: University of Massachusetts Press, 2009), 120, 162; Gloria Emerson, “Rehabilitation Is Rare for Vietnam’s Many Wounded Civilians,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, October 26, 1970; Concerned Sergeant, letter to William Westmoreland (May 25, 1970), “copy reproduced on 27 August 1971,” in “Concerned Sergeant Allegation,” War Crimes Allegations, Case Files, War Crimes Working Group, RG 319, NARA.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 89|89]]. Louis F. Janowski, “End of Tour Report” (ca. 1970), Neil Sheehan Papers.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 90|90]]. For examples, see John Merson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Lessons&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;How I Fought to Be a Hero and Learned That War Was Terror&amp;lt;/span&amp;gt; (Berkeley, Calif.: North Atlantic Books, 2008), 21; Sallah and Weiss, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Tiger Force&amp;lt;/span&amp;gt;, 301; Matthew Brennan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Brennan’s War: Vietnam, 1965–1969&amp;lt;/span&amp;gt; (Novato, Calif.: Presidio, 1985), 79; “Patterson Allegation,” War Crimes Allegations, Case Summaries, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER); Records of the Vietnam War Crimes Working Group, War Crimes Allegations; Case Studies, Box 1; statement of Ronald H. Gibson, in “Hoag Allegation [part 1 of 4], Case 232 (1),” Army Staff, Deputy Chief of Staff, Vietnam War Crimes Working Group, War Crimes Allegations Files, Box 20, 2.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 91|91]]. Statement of William Patterson in “Patterson Allegation.”&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 92|92]]. Nguyen Thi Lam, interview with Nick Turse, January 8, 2008.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 93|93]]. Norman E. Sakai, certificate of death for Nguyen Mai, in “Sou Allegation,” Case Files, War Crimes Working Group, Record Group 319, NARA.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 94|94]]. Robert Graham, “Vietnam: An Infantryman’s View of Our Failure,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Military Affairs&amp;lt;/span&amp;gt;, July 1984, 133.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 95|95]]. Paul Cox, interview with Nick Turse, September 18, 2009.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 96|96]]. Ibid. Cox originally remembered the massacre as occurring after April 1970, but acknowledged that he didn’t write down dates, and his memory of the specific time frame—but not the events—was imperfect.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 97|97]]. Ho Thi A, interview with Nick Turse, January 24, 2008.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 98|98]]. Sallah and Weiss, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Tiger Force&amp;lt;/span&amp;gt;, 291–92; Michael Sallah and Mitch Weiss, “‘Free-fire’ Situation Set Stage for Abuses,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Toledo Blade&amp;lt;/span&amp;gt;, October 21, 2003.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 99|99]]. Cecil B. Currey, “Free Fire Zones,” in Spencer Tucker, ed., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Encyclopedia of the Vietnam War&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Political, Social and Military History&amp;lt;/span&amp;gt; (New York: Oxford University Press, 1998), 140.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 100|100]]. H. K. Eggleston, “Lessons Learned Number 20” (August 27, 1962), author’s collection.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 101|101]]. Westmoreland, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Soldier Reports&amp;lt;/span&amp;gt;, 40.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 102|102]]. COMUSMACV, message to CINPAC, “Minimizing Non-Combatant Battle Casualties” (October 9, 1965), U.S. Army War College; Robert McNamara, “Memorandum for the President” (March 16, 1964), in &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Pentagon Papers&amp;lt;/span&amp;gt;, vol. 3, 501; W. C. Westmoreland, “MACV Directive No. 525-3: Combat Operations: Minimizing Non-Combatant Battle Casualties” (September 7, 1965), U.S. Army War College.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 103|103]]. COMUSMACV, message to CINPAC, “Minimizing Non-Combatant Battle Casualties” (October 9, 1965), U.S. Army War College.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 104|104]]. For an example, see Headquarters, 3rd Brigade, 25th Infantry Division, “Operational Report and Lessons Learned, Period Ending 31 July 1967” (February 6, 1968).&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 105|105]]. One such leaflet read, in part: “Soon Naval gunfire is going to be conducted on your village to destroy … Vietcong supplies. We ask that you take cover as we do not wish to kill innocent people … And when you return to your village repel the Viet Cong so that the government will not have to fire on your village again.” For more, see Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War&amp;lt;/span&amp;gt;, 196–97; Gibson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Perfect War&amp;lt;/span&amp;gt;, 283; Schell, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Real War&amp;lt;/span&amp;gt;, 204–13. Don Luce and John Sommer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Unheard Voices&amp;lt;/span&amp;gt; (Ithaca: Cornell University Press, 1969), 170–71.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 106|106]]. Free-fire zones also constituted an indiscriminate attack; there was no justification for claiming that issuing a warning to civilians eliminates the necessity of attacking only military targets. Prohibitions against indiscriminate attack were more explicitly defined in additional protocols to the Geneva Conventions that were added in 1977. For more, see Reisman and Antoniou, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Laws of War&amp;lt;/span&amp;gt;, 87–89. For a commonsense articulation of the legal issues surrounding free-fire zones, see Lewis M. Simons, “Free Fire Zones,” in Roy Gutman, David Reiff, and Anthony Dworkin, eds., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Crimes of War 2.0: What the Public Should Know, Revised and Updated Edition&amp;lt;/span&amp;gt; (New York: Norton, 2007), 189–90.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 107|107]]. For more, see Betts and Denton, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;An Evaluation of Chemical Crop Destruction&amp;lt;/span&amp;gt;, 13–14; Kim Willenson et al., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Bad War&amp;lt;/span&amp;gt; (New York: Newsweek/Nal Books, 1987), 147.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 108|108]]. Thayer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Southeast Asia Analysis Report&amp;lt;/span&amp;gt;, vol. 5 (&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Air War&amp;lt;/span&amp;gt;), 30 [130—dual numbering system], and vol. 4, 207.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 109|109]]. For more, see John Tirman, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Deaths of Others&amp;lt;/span&amp;gt; (New York: Oxford University Press, 2011), 162; File No. DT-114 (I), “Interviews Concerning the National Liberation Front of South Vietnam,” RAND interviews (May 1966).&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 110|110]]. Nguyen Thi Lam interview; Pham Van Chap, interview with Nick Turse, January 8, 2008. For more on Nhi Binh, see Hunt, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam’s Southern Revolution,&amp;lt;/span&amp;gt; 120; David W. P. Elliott, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnamese War: Revolution and Social Change in the Mekong Delta, 1930–1975&amp;lt;/span&amp;gt;, vol. 2 (Armonk, N.Y.: M. E. Shape, 2003), 1159, 1164; David W. P. Elliott, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnamese War: Revolution and Social Change in the Mekong Delta, 1930–1975&amp;lt;/span&amp;gt; [concise edition] (Armonk, N.Y.: M. E. Sharpe, 2007), 108, 289.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 111|111]]. Le Thi Van, interview with Nick Turse, January 8, 2008.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 112|112]]. John Dower, “An Aptitude for Being Unloved,” in Omar Bartov et al., eds., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Crimes of War&amp;lt;/span&amp;gt; (New York: New Press, 2002), 230.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 113|113]]. Jack Langguth, “U.S. Decision to Bomb Inside South Vietnam Seen as Turning Point of War,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, September 27, 1965.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 114|114]]. Sheehan, “Should We Have War Crimes Trials?”&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 115|115]]. For more, see Gibson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Perfect War&amp;lt;/span&amp;gt;, 225–31; Edward Doyle et al., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Experience: A Collision of Cultures&amp;lt;/span&amp;gt; (Boston: Boston Publishing, 1984), 139; Louis Wiesner, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Victims and Survivors&amp;lt;/span&amp;gt; (Westport, Conn.: Greenwood Press, 1988), 120, 122. Neil Sheehan heard a similar story the year before from a top U.S. general. Sheehan, “Should We Have War Crimes Trials?”; Tom Buckley, “Rural Vietnamese Swept Up by War into Refugee Camps,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, October 28, 1967.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 116|116]]. Quoted in Nguyen Cao Ky, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Twenty Years and Twenty Days&amp;lt;/span&amp;gt; (New York: Stein and Day, 1976), 140–41. See also David Hunt, “Dirty Wars: Counterinsurgency in Vietnam and Today,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Politics and Society&amp;lt;/span&amp;gt; 1, no. 38 (2010), 39.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 117|117]]. For more, see FitzGerald, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Fire in the Lake&amp;lt;/span&amp;gt;, 344; Martha Duffy, “The Big Attrit,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Time&amp;lt;/span&amp;gt;, August 28, 1972; Ngo Vinh Long, “Moving the People,” in &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Hearts and Minds&amp;lt;/span&amp;gt; [book insert to &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Hearts and Minds&amp;lt;/span&amp;gt; movie]; text of secret cable from Robert Komer on South Vietnamese and U.S. preparedness to cope with and care for refugees and defectors from North Vietnam, issue date September 3, 1966, date declassified August 13, 1997, reproduced in Declassified Documents Reference System (Farmington Hills, Mich.: Gale, 2009); &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Pentagon Papers&amp;lt;/span&amp;gt;, vol. 4, 441.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 118|118]]. Elliott, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnamese War,&amp;lt;/span&amp;gt; 336.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 119|119]]. R. W. Apple, “Calley: The Real Guilt,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New Statesman&amp;lt;/span&amp;gt; 81 (1971), 449.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 120|120]]. For more, see Luce and Sommer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam&amp;lt;/span&amp;gt;, 148–149; Gibson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Perfect War&amp;lt;/span&amp;gt;, 83.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 121|121]]. Luce and Sommer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam&amp;lt;/span&amp;gt;, 148–49.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 122|122]]. For more, see Louis Wiesner, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Victims and Survivors&amp;lt;/span&amp;gt; (Wesport, Conn.: Greenwood Press, 1988), 38–41; Homer Bigart, “U.S. Helps Vietnam in Test of Strategy Against Guerrillas,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, March 29, 1962.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 123|123]]. “Officer Reports Burning of 13 Villages Last Month,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, November 26, 1969.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 124|124]]. Martin Teitel, “Again, the Suffering of Mylai,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, June 7, 1972.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 125|125]]. William Tuohy, “Shells Constant Peril in ‘Leatherneck Square,’” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, July 20, 1967.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 126|126]]. Human Sciences Research, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Study of Mass Population Displacement in the Republic of Viet-Nam, Part II: Case Studies of Refugee Resettlement&amp;lt;/span&amp;gt; (McLean, Va., 1969), 7–43.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 127|127]]. For more on the conditions of being resettled in Cam Lo, and Vietnamese reactions to the resettlement, see Ronald Spector&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;, After Tet: The Bloodiest Year in Vietnam&amp;lt;/span&amp;gt; (New York: Free Press, 1993), 210; Willenson, et al., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Bad War&amp;lt;/span&amp;gt;, 111–12; Tom Buckley, “Rural Vietnamese Swept Up by War into Refugee Camps,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, October 28, 1967.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 128|128]]. Betty Lifton and Thomas Fox, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Children of Vietnam&amp;lt;/span&amp;gt; (New York: Atheneum, 1972), 15–17.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 129|129]]. Herbert Fronewys, “Trip Report,” CORDS/Region I, Public Health Division (August 14, 1968), in Health and Sanitation, in Record Group 472, MACV, CORDS MR1, War Victims Division, General Records, Box 8.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 130|130]]. Human Sciences Research, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Study of Mass Population Displacement&amp;lt;/span&amp;gt;, 53–73.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 131|131]]. Ibid., 143–68.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 132|132]]. This camp was not atypical. For more on life in the camps, see Lifton and Fox, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Children of Vietnam&amp;lt;/span&amp;gt;, 17–21; William Pepper, “The Children of Vietnam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Ramparts&amp;lt;/span&amp;gt;, January 1967, 59; Wiesner, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Victims and Survivors&amp;lt;/span&amp;gt;, 91; FitzGerald, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Fire in the Lake&amp;lt;/span&amp;gt;, 428; Ehrhart, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam-Perkasie&amp;lt;/span&amp;gt;, 80.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 133|133]]. Health problems were not uncommon in the camps. That same year, a diarrhea and dysentery outbreak at a camp in Hau Nghia killed twenty-two people. Bui Thi Phuong Lan, “When the Forest Became the Enemy and the Legacy of American Herbicidal Warfare in Vietnam,” PhD diss., Harvard University, 2003, 146; Buckley, “Rural Vietnamese Swept Up by War into Refugee Camps,” quoted in Sheehan, “Should We Have War Crimes Trials?”&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 134|134]]. Schell, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Real War&amp;lt;/span&amp;gt;, 247.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 135|135]]. For an example, see Regional Refugee Officer, Refugees Report for May 1967 (June 5, 1967), in Monthly Regional Reports, 1966–1967, in Record Group 472, MACV, CORDS MR1, War Victims Division, Box 22, NARA. Gibson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Perfect War&amp;lt;/span&amp;gt;, 233; Charles Smith, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;U.S. Marines in Vietnam: High Mobility and Standdown, 1969&amp;lt;/span&amp;gt; (Washington, D.C.: USMC History and Museums Division, 1988), 283.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 136|136]]. E. A. Vastyan, “Civilian War Casualties and Medical Care in South Vietnam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Annals of Internal Medicine&amp;lt;/span&amp;gt; 74, no. 4 (April 1971), 616, 619.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 137|137]]. For more on the “civilian half,” see Bergerud, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Dynamics of Defeat&amp;lt;/span&amp;gt;, 141–55; Mark Jury, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Photo Book&amp;lt;/span&amp;gt; (New York: Grossman, 1971), 113–15; Richard Holdren, “Untitled Report on the Refugee Situation in I Corps, 1966–1968,” in Civic Action Briefing and Background, in Record Group 472, MACV, CORDS, War Victims Division, Box 1; Schell, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Real War&amp;lt;/span&amp;gt;, 20.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 138|138]]. Don Luce and John Sommer contend that in 1965 and early 1966 people were fleeing “the Viet Cong,” but the reasons soon changed with “the massive allied offensives.” For more, see Luce and Sommer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam&amp;lt;/span&amp;gt;, 174–75; Wiesner, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Victims and Survivors&amp;lt;/span&amp;gt;, 59–60; Buckley, “Rural Vietnamese Swept Up by War into Refugee Camps.”&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 139|139]]. Gary D. Murfin/Human Science Research, “Field Research Memorandum No. 7: The Refugee Situation in Kien-Giang Province” (June 30, 1968), 36.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 140|140]]. Pacification Task Force/Pacific Technical Analysts, “Refugee Attitudes Toward Resettlement, Return to Village, Urban Migration and Occupational Change” (May 1970), 8.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 141|141]]. “Bitter Fight for ‘Little Hawaii’: Marines Pursue Reds on An Hoa,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, July 11, 1965.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 142|142]]. 4th Marines, Command Diary for Period 1–31 July 1965 (August 7, 1965), 5.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 143|143]]. Statement of Larry M. Farmer, June 29, 1972, in “Hoag Allegation [part 1 of 4], Case 232 (1),” Army Staff, Deputy Chief of Staff, Vietnam War Crimes Working Group, War Crimes Allegations Files, Box 20, 2.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 144|144]]. Statements of Charles Downing, Davey Hoag, and Michael Garcia, “Hoag Allegation.”&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 145|145]]. Pham Thi Hien, interview with Nick Turse, February 20, 2008.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 146|146]]. A school in nearby Hoai An District was said to have been burned down almost thirty times by U.S. or RVN forces. “Classes Under the Bombing,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Courier&amp;lt;/span&amp;gt;, issue 60 (1966). Luong Dai, interview with Nick Turse, February 20, 2008.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 147|147]]. Luong Thi Oi, interview with Nick Turse, February 20, 2008; Bui Xich, interview with Nick Turse, February 20, 2008.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 148|148]]. Dai, interview.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 149|149]]. Ibid.; Xich, interview; Hien, interview; Oi, interview; Luong Hung, interview with Nick Turse, February 20, 2008; Duong Toan, interview with Nick Turse, February 20, 2008.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 150|150]]. Dai, interview; Hien, interview.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 151|151]]. Hien, interview.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 152|152]]. For more on Masher/White Wing, see John Prados, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Hidden History of the Vietnam War&amp;lt;/span&amp;gt; (Chicago: Elephant Paperbacks, 1995), 111–20; Emerson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Winners and Losers&amp;lt;/span&amp;gt;, 84; Young, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Wars&amp;lt;/span&amp;gt;, 163.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 153|153]]. Some eighteen tons of white phosphorus may actually have been coded as “frag.” Combat After Action Report, 1st Cavalry Division, Operation Masher, Operation White Wing (April 28, 1966), 6, Inclosure 16, np, Texas Tech.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 154|154]]. Kuno Knoebl, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Victor Charlie&amp;lt;/span&amp;gt; (New York: Frederick Praeger, 1967), 214.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 155|155]]. David Sigler, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam Battle Chronology: U.S. Army and Marine Corps Combat Operations, 1965–1973&amp;lt;/span&amp;gt; (Jefferson, N.C.: McFarland, 1992), 12; Combat After Action Report, Inclosure 12; FitzGerald, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Fire in the Lake&amp;lt;/span&amp;gt;, 304.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 156|156]]. Neil Sheehan, “Vietnam Peasants Are Victims of War,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, February 15, 1966.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 157|157]]. Testimony of Frank Cota, Richard Clark, and David Vasquez, in Record of Trial of Walter Griffen, 1st Cavalry Division, APO San Francisco (July 25–26, 1967). In an unrelated incident, Sergeant Griffen was convicted of unpremeditated murder.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 158|158]]. Brennan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Brennan’s War,&amp;lt;/span&amp;gt; 15, 32.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 159|159]]. MACCORDS, “The Refugee Problem,” miscellaneous documents, My Lai/Peers Investigation, Jack Taylor Donation, Box 1, National Security Archive.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 160|160]]. Luce and Sommer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam&amp;lt;/span&amp;gt;, 182.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 161|161]]. Pacification Task Force/Pacific Technical Analysts, “Refugee Attitudes Toward Resettlement, Return to Village, Urban Migration and Occupational Change” (May 1970), 7–11.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 162|162]]. Emerson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Winners and Losers&amp;lt;/span&amp;gt;, 84.&lt;br /&gt;
&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;epub-b&amp;quot;&amp;gt;3: OVERKILL&amp;lt;/span&amp;gt; ===&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0008.html#ch3 1|1]]. Alan Moore, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Watchmen&amp;lt;/span&amp;gt; (New York: DC Comics, 1995), 20.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0008.html#ch3 2|2]]. Drones were used over North Vietnam. Michael Bibby, ed., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam War and Postmodernity&amp;lt;/span&amp;gt; (Amherst: University of Massachusetts Press, 1999), 190.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0008.html#ch3 3|3]]. Stockholm International Peace Research Institute (SIPRI), &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Anti-Personnel Weapons&amp;lt;/span&amp;gt; (New York: Crane, Russak, 1978), 49.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0008.html#ch3 4|4]]. Quoted in Eric Prokosch, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Technology of Killing: A Military and Political History of Antipersonnel Weapons&amp;lt;/span&amp;gt; (Atlantic Highlands, N.J.: Zed Books, 1995), 30.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0008.html#ch3 5|5]]. Ibid., 81–114.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0008.html#ch3 6|6]]. For more, see Gabriel Kolko, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Anatomy of a War: Vietnam, the United States and the Modern Historical Experience&amp;lt;/span&amp;gt; (New York: Pantheon, 1985), 196; SIPRI, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Anti-Personnel Weapons&amp;lt;/span&amp;gt;, 26; Jack Raymond, “Vietnam Gives U.S. ‘War Laboratory,’” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, May 3, 1965; William Beecher, “Unconventional Wars Spur U.S. to Develop Some Unusual Devices,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Wall Street Journal&amp;lt;/span&amp;gt;, March 25, 1964; Larry Booda, “DOD, Industry Facing Vietnam Challenge,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Aviation Week and Space Technology&amp;lt;/span&amp;gt;, April 13, 1964, 93.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0008.html#ch3 7|7]]. James W. Gibson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Perfect War: Technowar in Vietnam&amp;lt;/span&amp;gt; (Boston: Atlantic Monthly Press, 2000), 78.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0008.html#ch3 8|8]]. William C. Westmoreland, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Soldier Reports&amp;lt;/span&amp;gt; (Garden City, N.Y.: Doubleday, 1976), 279–83.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0008.html#ch3 9|9]]. Estimates of the true costs of the Vietnam War vary. For more, see Kolko, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Anatomy of a War&amp;lt;/span&amp;gt;, 347; Gibson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Perfect War&amp;lt;/span&amp;gt;, 9, 17; SIPRI, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Anti-Personnel Weapons&amp;lt;/span&amp;gt;, 45.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 10|10]]. Holly High et al., “Electronic Records of the Air War over Southeast Asia: A Database Analysis,” draft 4.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 11|11]]. For more, see Mark Bradley, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam at War&amp;lt;/span&amp;gt; (New York: Oxford University Press, 2009), 128–31; Charles Kamps, “The JCS 94-Target List,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Aerospace Power Journal&amp;lt;/span&amp;gt; (Spring 2001), 67–80; Mark Clodfelter, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Limits of Air Power&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The American Bombing of North Vietnam&amp;lt;/span&amp;gt; (New York: Free Press, 1989), 117–46; Harrison E. Salisbury, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Behind the Lines: Hanoi, December 23, 1966–January 7, 1967&amp;lt;/span&amp;gt; (New York: Harper and Row, 1967); Peter Weiss and Gunilla Palmstierna-Weiss, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;‘Limited Bombing’ in Vietnam: Report on the Attacks Against the Democratic Republic of Vietnam by the U.S. Air Force and the Seventh Fleet, After the Declaration of ‘Limited Bombing’ by President Johnson on March 31, 1968&amp;lt;/span&amp;gt; (London: Bertrand Russell Peace Foundation, 1969); Stephen E. Ambrose, “The Christmas Bombing”, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;MHQ: The Quarterly Journal of Military History&amp;lt;/span&amp;gt; 4 (Winter 1992), 8–17; I. F. Stone, “Nixon’s Blitzkrieg,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Review of Books&amp;lt;/span&amp;gt;, January 25, 1973, 13–16; “Civilian Casualties Are Listed by Hanoi,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, September 9, 1967; Wilfred Burchett, “Red Writers Say Haiphong Power Operating After Raid,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, April 26, 1967; Thomas Thayer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Without Fronts&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The American Experience in Vietnam&amp;lt;/span&amp;gt; (Boulder, Colo.: Westview Press, 1985), 80–81; Edward Miguel and Gérard Roland, “The Long Run Impact of Bombing Vietnam,” National Bureau of Economic Research Working Paper (January 2006), 2–3. For the oft-ignored pilot’s-eye view of a strike in North Vietnam, see John A. Parrish, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;12, 20 &amp;amp;#x26; 5: A Doctor’s Year in Vietnam&amp;lt;/span&amp;gt; (New York: Dutton, 1972), 105–6.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 12|12]]. The South Vietnamese air force reportedly contributed about 15,000 sorties of its own that year. Kuno Knoebl, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Victor Charlie&amp;lt;/span&amp;gt; (New York: Frederick Praeger, 1967), 175. Jack Langguth, “U.S. Decision to Bomb Inside South Vietnam Seen as Turning Point of War,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, September 27, 1965; Kenneth Sams, “The Air War in Vietnam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Air Force&amp;lt;/span&amp;gt;, December 1965, 72; Myron Allukian and Paul L. Atwood, “Public Health and the Vietnam War,” in Barry S. Levy and Victor W. Sidel, eds., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War and Public Health&amp;lt;/span&amp;gt;, (Washington, D.C.: American Public Health Association, 2000), 217; Gibson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Perfect War&amp;lt;/span&amp;gt;, 319.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 13|13]]. Gibson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Perfect War&amp;lt;/span&amp;gt;, 9.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 14|14]]. Earl Tilford, “Air Power, Role in War,” in Spencer Tucker, ed., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Encyclopedia of the Vietnam War&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Political, Social and Military History&amp;lt;/span&amp;gt; (New York: Oxford University Press, 1998), 7; Thayer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Without Fronts&amp;lt;/span&amp;gt;, 80–81. For more, see Matthew Kocher et al., “Aerial Bombing and Counterinsurgency in the Vietnam War,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;American Journal of Political Science&amp;lt;/span&amp;gt; 55, no. 2 (2011), 5.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 15|15]]. Kenneth Sams, “The Air War in Vietnam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Air Force&amp;lt;/span&amp;gt;, December 1965, 80, 83; Knoebl, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Victor Charlie&amp;lt;/span&amp;gt;, 272.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 16|16]]. “Bombs Kill 45 Villagers,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, March 18, 1965.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 17|17]]. “U.S. Jets Kill 15 Civilians, Wound 182; Plot to Sabotage Viet Election Reported,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, August 11, 1966. For a similar incident, see Tom Fox, “War Memories Haunt Still,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;National Catholic Reporter&amp;lt;/span&amp;gt;, April 28, 2000.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 18|18]]. William Head, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War from Above the Clouds&amp;lt;/span&amp;gt; (Maxwell Air Force Base, Ala.: Air University Press, July 2002), 40; Miguel and Roland, “The Long Run Impact of Bombing Vietnam,” 2–3, 9, 9fn, 10.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 19|19]]. A plan to remove all the population from Quang Tri to turn it into a “free killing zone” was floated but never fully implemented. Instead, the population lived under massive bombardment. A plan to clear the DMZ did get implemented. For more on the latter, see Richard Holdren, Untitled Report on the Refugee Situation in I Corps, 1966–1968, in Civic Action Briefing and Background, in Record Group 472, MACV, CORDS, War Victims Division, Box 1; John Randolph, “Saigon’s New Plan: Civilian-Free Zone,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, April 13, 1967; Miguel and Roland, “The Long Run Impact of Bombing Vietnam,” 2–3, 9, 9fn.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 20|20]]. NLF/PRG sources put the casualty toll at more than one hundred dead and two hundred injured. Committee to Denounce the U.S.-Puppets’ War Crimes in South Viet Nam on the U.S.-Puppets’ Savage Acts Against Patriots Detained by Them, “Appendix: U.S.-Puppet Massacres of the Population in South Vietnam (From 1965 to 1969),” 1969. For more on air attacks in Quang Tri Province, see David Reed, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Up Front in Vietnam&amp;lt;/span&amp;gt; (New York: Funk and Wagnalls, 1967), 140–41; “American Jets Bombed Village in South Vietnam, U.S. Reports,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, March 6, 1967; Associated Press, “Civilian Dead Put at 95 in Raid in South Vietnam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, March 4, 1967; “Villagers Sift Debris of Homes, Others Still Hide in Fear,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, March 5, 1967.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 21|21]]. The strike on Lang Vei was deemed an “accident,” as were scores of other deadly bombings. Miguel and Roland, “The Long Run Impact of Bombing Vietnam,” 2.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 22|22]]. Arthur Westing, “Sifting the Ashes of Quang Tri,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, September 29, 1973.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 23|23]]. Indeed, I personally saw unexploded ordnance in her village. Pham Thi Luyen, interview with Nick Turse, January 18, 2008.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 24|24]]. Neil Sheehan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Bright and Shining Lie: John Paul Vann and America in Vietnam&amp;lt;/span&amp;gt; (New York: Vintage Books, 1988), 618; Michael Gross, “An Analysis of Munitions Support to the U.S. Air Forces During the Vietnam War,” thesis, Air Force Institute of Technology, September 1988, 88–89.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 25|25]]. Many B-52 missions did strike inhabited areas. For more, see David W. P. Elliott, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnamese War: Revolution and Social Change in the Mekong Delta, 1930–1975&amp;lt;/span&amp;gt;, vol. 2 (Armonk, N.Y.: M. E. Shape, 2003), 1162; Sheehan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Bright and Shining Lie&amp;lt;/span&amp;gt;, 618; Christian Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War: American Combat Soldiers and Vietnam&amp;lt;/span&amp;gt; (Chapel Hill: University of North Carolina Press, 1993), 254–55; Kolko, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Anatomy of a War&amp;lt;/span&amp;gt;, 190; David Hunt, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam’s Southern Revolution: From Peasant Insurrection to Total War&amp;lt;/span&amp;gt; (Amherst: University of Massachusetts Press, 2008), 122; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War-Related Civilian Problems in Indochina&amp;lt;/span&amp;gt;, Hearings of the Subcommittee on Refugees and Escapees, Senate Committee on the Judiciary, part 1: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam&amp;lt;/span&amp;gt; (April 21, 1971), 154; Marilyn Young, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Wars, 1945–1990&amp;lt;/span&amp;gt; (New York: Harper Perennial, 1991), 196; John Pilger, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Last Day&amp;lt;/span&amp;gt; (New York: Vintage Books, 1976), 42–44; Fox, “War Memories Haunt Still”; Betty Lifton and Thomas Fox, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Children of Vietnam&amp;lt;/span&amp;gt; (New York: Atheneum, 1972), 95.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 26|26]]. Jacques Leslie, “Quang Tri Refugees Had Lost Hope, Expected to Die Soon,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, July 24, 1972.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 27|27]]. Ibid. For more on experiencing a B-52 strike, see Ronald Spector&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;, After Tet: The Bloodiest Year in Vietnam&amp;lt;/span&amp;gt; (New York: Free Press, 1993), 286; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War-Related Civilian Problems in Indochina&amp;lt;/span&amp;gt;, part 1, 154; Kevin Buckley, “Pacification’s Deadly Price,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Newsweek&amp;lt;/span&amp;gt;, June 19, 1972, 42; David Chanoff and Doan Van Toai, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Portrait of the Enemy&amp;lt;/span&amp;gt; (New York: Random House, 1986), 109–10, 166.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 28|28]]. Only 6 percent of B-52 sorties in Southeast Asia from 1965 to 1972 targeted North Vietnam, 27 percent for Laos, and 12 percent for Cambodia. Head, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War from Above the Clouds,&amp;lt;/span&amp;gt; 95; Thayer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Without Fronts&amp;lt;/span&amp;gt;, 83; Allen Hassan and David Drum, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Failure to Atone&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The True Story of a Jungle Surgeon in Vietnam&amp;lt;/span&amp;gt; (Sacramento, Calif.: Failure to Atone Press, 2006), 54; “Dinh Tuong: Hell in a Small Place,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Time&amp;lt;/span&amp;gt;, September 11, 1972; William Head, “Arc Light,” in Tucker, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Encyclopedia of the Vietnam War&amp;lt;/span&amp;gt;, 21.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 29|29]]. Sheehan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Bright and Shining Lie&amp;lt;/span&amp;gt;, 618.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 30|30]]. Micheal Clodfelter, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam in Military Statistics: A History of the Indochina Wars, 1772–1991&amp;lt;/span&amp;gt; (Jefferson, N.C.: McFarland, 1995), 236. The Stockholm International Peace Research Institute estimated the amount of napalm expended in Indochina to be 388,091 tons; see Stockholm International Peace Research Institute (SIPRI), &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Incendiary Weapons&amp;lt;/span&amp;gt; (Cambridge, Mass.: MIT Press, 1975), 50, 96.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 31|31]]. SIPRI, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Incendiary Weapons&amp;lt;/span&amp;gt;, 154.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 32|32]]. Mitchell K. Hall, “Napalm,” in Tucker, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Encyclopedia of the Vietnam War&amp;lt;/span&amp;gt;, 282–83; Christian Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots: The Vietnam War Remembered from All Sides&amp;lt;/span&amp;gt; (New York: Viking, 2003), 173, 242; Sheehan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Bright and Shining Lie&amp;lt;/span&amp;gt;, 533.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 33|33]]. Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots&amp;lt;/span&amp;gt;, 242.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 34|34]]. Nguyen Van Tuan, interview with Nick Turse, January 11, 2008.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 35|35]]. Quoted in Richard Falk, “Introduction,” in Frank Browning and Dorothy Forman, eds., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Wasted Nations: Report of the International Commission&amp;lt;/span&amp;gt;  &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;of Enquiry into United States War Crimes in Indochina, June 20–25, 1971&amp;lt;/span&amp;gt; (New York: Harper Colophon Books, 1972), xi.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 36|36]]. SIPRI, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Incendiary Weapons&amp;lt;/span&amp;gt;, 52–53; Leroy Thompson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The U.S. Army in Vietnam&amp;lt;/span&amp;gt; (New York: Sterling, 1990), 53–54.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 37|37]]. Tran No, interview with Nick Turse, March 4, 2006.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 38|38]]. Gloria Emerson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Winners and Losers: Battles, Gains, Losses and Ruins from a Long War&amp;lt;/span&amp;gt; (New York: Random House, 1976), 142; Prokosch, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Technology of Killing&amp;lt;/span&amp;gt;, 87.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 39|39]]. Prokosch, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Technology of Killing&amp;lt;/span&amp;gt;, 84–85.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 40|40]]. Robert Bunker, “Bombs, Dumb,” in Tucker, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Encyclopedia of the Vietnam War&amp;lt;/span&amp;gt;, 44.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 41|41]]. Prokosch, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Technology of Killing&amp;lt;/span&amp;gt;, 97, 100.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 42|42]]. Nguyen Thi Chanh, interview with Nick Turse, January 11, 2008.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 43|43]]. John T. Wheeler, “Bombs Kill Viet Village Innocents,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, July 19, 1965. For another example of a similar allied attack, see Louis Wiesner, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Victims and Survivors&amp;lt;/span&amp;gt; (Westport, Conn.: Greenwood Press, 1988), 61.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 44|44]]. Harry Rosenfeld, “U.S. Guns Knock Out Enemy—And Level a Refugee Hamlet,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, February 28, 1969.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 45|45]]. “VC Invade Vote Areas and Kill 28,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, April 17, 1967; Tom Buckley, “U.S. Bomb Error, Second in 2 Days, Kills 14 Civilians,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, April 17, 1967.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 46|46]]. For examples of “accidents” and “errors” in air and artillery operations, see “Buddhist Monks Killed in Allied Bomb Error,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, July 29, 1965; George Esper, “No Sanctuaries in S. Viet for Unarmed People,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Indiana Evening Gazette&amp;lt;/span&amp;gt;, August 17, 1966; “Viet Officer Faces Trial in U.S. Bombing Error,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, November 1, 1965; “G.I.’s Hunt Bodies of Vietnamese Killed When Plane Hit Hamlet,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, December 26, 1966; “Bomb Hits Viet Village in Another Raid Error,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, December 14, 1966; Robert Kaiser, “Help Never Comes to Bombed Village,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, January 11, 1970; “Allied Plane Kills 9 in a Bombing Error,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, December 28, 1972; “2 on U.S. Cutter Killed in Jets’ Attack Error,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, August 12, 1966; R. W. Apple, “2d Vietnam Town Bombed in Error,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, November 9, 1965; John Maffre, “Plotting Error Blamed in Viet Village Bombing,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, November 1, 1965; “Marines Kill 271 N. Vietnamese Troops Near Buffer Zone,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, March 5, 1967; “Allies Press Attack on Hue Citadel,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, February 15, 1968; Charles Mohr, “Air Raid Fatal to 48 Laid to Saigon Error,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, November 1, 1965; “The War: Escalation by Both U.S. and VC,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, October 2, 1966; William Tuohy, “U.S. Taking Steps to Avoid Bombing Vietnam Civilians,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, August 25, 1966.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 47|47]]. Charles J. Boyle, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Absolution&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Charlie Company&amp;lt;/span&amp;gt;, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;3rd Battalion, 22nd Infantry&amp;lt;/span&amp;gt; (Spotsylvania, Va.: Sergeant Kirkland’s Press, 1999), 283–84; Robert Rigg, “Killing or Murder?” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Military Review&amp;lt;/span&amp;gt;, March 1971, 3. Rigg gives the date as February 13, 1968, and says that eighty people were killed. This village should not be confused with the village in Dinh Tuong Province of the same name. For more, see Robert Kaiser, “Help Never Comes to Bombed Village,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, January 11, 1970.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 48|48]]. An NLF/PRG report put the total casualties at more than two hundred people. Committee to Denounce the U.S.-Puppets’ War Crimes in South Viet Nam on the U.S.-Puppets’ Savage Acts Against Patriots Detained by Them, “Appendix: U.S.-Puppet Massacres of the Population in South Vietnam (From 1965 to 1969)” (1969). Gene Roberts, “Doubt and Fear Fill Cairang, Hit in Error by U.S.,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, August 20, 1968.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 49|49]]. Quoted in Guenter Lewy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;America in Vietnam&amp;lt;/span&amp;gt; (New York: Oxford University Press, 1981), 104.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 50|50]]. Statement of Captain Thomas Pugh (October 17, 1972), in IG Investigation File 224-04, Allegations Made by Cecil Jimeson, IG Investigative Files, NARA.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 51|51]]. For more on helicopter strikes, see “U.S. Copters Sank a Passenger Boat, South Vietnam Says,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, January 13, 1966; James Trullinger, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Village at War&amp;lt;/span&amp;gt; (Stanford, Calif.: Stanford University Press, 1994), 118.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 52|52]]. Of these, 7,547,000 were combat assault sorties and 3,932,000 were gunship sorties. Simon Dunstan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam Choppers: Helicopters in Battle, 1950–75&amp;lt;/span&amp;gt; (New York: Osprey, 2003), 45; Stanley S. McGowen, “Helicopters, Employment of, in Vietnam,” in Tucker, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Encyclopedia of the Vietnam War&amp;lt;/span&amp;gt;, 167–69; C. M. Plattner, “Marine Control of Air Tested in Combat,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Aviation Week and Space Technology&amp;lt;/span&amp;gt;, February 14, 1966, 90; Shelby Stanton, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam Order of Battle&amp;lt;/span&amp;gt; (New York: Galahad Books, 1987 [1981]), 287-91; Clodfelter, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam in Military Statistics&amp;lt;/span&amp;gt;, 227.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 53|53]]. Statement of Warrant Officer Cecil Jimeson (October 10, 1972) and statement of Warrant Officer Cecil Jimeson (October 9, 1972), both in IG Investigation File 224-04, Allegations Made by Cecil Jimeson, IG Investigative Files. NARA&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 54|54]]. Statement of Warrant Officer Thomas Equels (October 17, 1972), in ibid.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 55|55]]. Statement of Warrant Officer Phillip Manual (October 17, 1972), in ibid.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 56|56]]. Statement of Warrant Officer David Waldron (October 17, 1972), in ibid.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 57|57]]. Thomas Bowen, Request for Phantom III and Target Description (February 6, 1970), in Record Group 472, MACV, MACIG, CORDS MR4, Office Deputy, CORDS, General Records, Box 20.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 58|58]]. Thomas Le Vasseur, K-Bar incident of September 16, 1969 (October 10, 1969), in Bac Lieu—1969, and Philip Hamilton, memo to Col. Nguyen Van Ngou (June 18, 1969), in Record Group 472, MACV, MACIG, CORDS MR4, Office Deputy, CORDS, General Records, Box 12.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 59|59]]. John Evans, “Civilian Casualties and Harrassment” (August 6, 1969) in Ba Xuyen—1969, in ibid.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 60|60]]. Operational Report of the 307th Combat Aviation (Phantom) Battalion for Period Ending April 30, 1969, RCS, CSFOR-65 (RI) (U), 6, Operational Report of the 307th Combat Aviation (Phantom) Battalion for Period Ending July 31, 1969, RCS, CSFOR-65 (RI) (U), and Operational Report of the 307th Combat Aviation (Phantom) Battalion for Period Ending October 31, 1969.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 61|61]]. Louis F. Janowski, “End of Tour Report” (ca. 1970), Neil Sheehan Papers.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 62|62]]. Prokosch, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Technology of Killing&amp;lt;/span&amp;gt;, 61–63.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 63|63]]. Robert H. Scales Jr., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Firepower in Limited War&amp;lt;/span&amp;gt; (Washington, D.C.: NDU Press, 1990), 52.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 64|64]]. Myron Allukian and Paul L. Atwood, “Public Health and the Vietnam War,” in Barry S. Levy and Victor W. Sidel, eds., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War and Public Health&amp;lt;/span&amp;gt; (Washington, D.C.: American Public Health Association, 2000), 217.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 65|65]]. For more, see Andrew F. Krepinevich, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Army and Vietnam&amp;lt;/span&amp;gt; (Baltimore: Johns Hopkins University Press, 1986), 201.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 66|66]]. For more, see Kolko, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Anatomy of a War&amp;lt;/span&amp;gt;, 192; Thomas Thayer, ed. [Assistant Secretary of Defense (Systems Analysis), Southeast Asia Division], &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Southeast Asia Analysis Report&amp;lt;/span&amp;gt;/&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Systems Analysis View of the War in Vietnam, 1965–1972&amp;lt;/span&amp;gt; (Washington, D.C. [?]:Assistant Secretary of Defense [Systems Analysis], Southeast Asia Division, 1975), vol. 4 (&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Allied Ground and Naval Operations&amp;lt;/span&amp;gt;), 207.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 67|67]]. John M. Hawkins, “The Costs of Artillery: Eliminating Harassment and Interdiction Fire During the Vietnam War,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Journal of Military History&amp;lt;/span&amp;gt; 70 (January 2006), 94–118.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 68|68]]. For more, see Stuart A. Herrington, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Silence Was a Weapon&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnamese War in the Villages&amp;lt;/span&amp;gt; (Novato, Calif.: Presidio Press, 1982), 38–39; W. D. Ehrhart, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam-Perkasie: A Combat Marine’s Memoir&amp;lt;/span&amp;gt; (New York: Zebra Books, 1983), 79; William Beecher, “Questions on Songmy,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, January 1, 1970; Clodfelter, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam in Military Statistics&amp;lt;/span&amp;gt;, 232.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 69|69]]. Quoted in Anthony Herbert and James T. Wooten, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Soldier&amp;lt;/span&amp;gt; (New York: Dell, 1973), 225.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 70|70]]. John Laurence, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Cat from Hue: A Vietnam War Story&amp;lt;/span&amp;gt; (New York: Public Affairs, 2002), 173.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 71|71]]. For examples, see Herbert and Wooten, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Soldier&amp;lt;/span&amp;gt;, 226; John Merson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Lessons&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;How I Fought to Be a Hero and Learned That War Was Terror&amp;lt;/span&amp;gt; (Berkeley, Calif.: North Atlantic Books, 2008), 66–67; Hawkins, “The Costs of Artillery,” 97.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 72|72]]. CG III MAF [Robert Cushman], “Secret SPECAT Exclusive for MGENS Tompkins, Robertson, Koster and Anderson” (December 23, 1967), Texas Tech.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 73|73]]. Douglas Kinnard, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The War Managers&amp;lt;/span&amp;gt; (New York: Da Capo, 1991), 47.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 74|74]]. Clodfelter, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam in Military Statistics&amp;lt;/span&amp;gt;, 232.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 75|75]]. Charles Benoit, “The Situation in Hau Nghia Province” (1968), 32–33. Folder 3, Box 49, Neil Sheehan Papers. For more on the prodigious use of H&amp;amp;#x26;I fire by the 25th Infantry Division, see Eric Bergerud, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Dynamics of Defeat: The Vietnam War in Hau Nghia Province&amp;lt;/span&amp;gt; (Boulder, Colo.: Westview Press, 1991), 135.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 76|76]]. Jonathan Schell, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Real War: The Classic Reporting on the Vietnam War&amp;lt;/span&amp;gt; (New York: Da Capo Press, 2000), 68.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 77|77]]. Krepinevich, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Army and Vietnam&amp;lt;/span&amp;gt;, 202.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 78|78]]. For more, see Miguel and Roland, “The Long Run Impact of Bombing Vietnam,” 2; SIPRI, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Anti-Personnel Weapons&amp;lt;/span&amp;gt;, 26; Gibson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Perfect War&amp;lt;/span&amp;gt;, 319; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Viet Nam: Destruction [and] War Damage&amp;lt;/span&amp;gt; (Hanoi: Foreign Languages, 1977), 37; Arthur H. Westing and E. W. Pfeiffer, “The Cratering of Indochina,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Scientific American&amp;lt;/span&amp;gt; 226, no. 5 (May 1972); Bernd Greiner, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Without Fronts: The USA in Vietnam&amp;lt;/span&amp;gt; (London: Bodley Head, 2009), 29.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 79|79]]. Clodfelter, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam in Military Statistics&amp;lt;/span&amp;gt;, 234.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 80|80]]. Westing and Pfeiffer, “The Cratering of Indochina,” 21, 24, 28.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 81|81]]. Quoted in Edward Doyle et al., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Experience: A Collision of Cultures&amp;lt;/span&amp;gt; (Boston: Boston Publishing, 1984), 113.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 82|82]]. Westing and Pfeiffer, “The Cratering of Indochina,” 25, 28.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 83|83]]. Orville Schell, “Silent Vietnam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Look&amp;lt;/span&amp;gt;, April 6, 1971, 57–58; Arthur Westing, “Leveling the Jungle,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Environment&amp;lt;/span&amp;gt; 13, no. 9 (November 1971), 6–10; Westing and Pfeiffer, “The Cratering of Indochina,” 25, 27; Dr. Shutt and Wilson Adams, “Trip Report” (April 8, 1969), in Health and Sanitation, in Record Group 472, MACV, CORDS MR1, War Victims Division, General Records, Box 8.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 84|84]]. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Viet Nam: Destruction [and] War Damage&amp;lt;/span&amp;gt;, 26; Westing and Pfeiffer, “The Cratering of Indochina,” 25, 27; Goro Nakamura, “Defoliation During the Vietnam War” in W. de Jong et al., eds., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Extreme Conflict and Tropical Forests&amp;lt;/span&amp;gt; (Dordrecht, Netherlands: Springer, 2007), 153.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 85|85]]. Jean Stellman et al., “The Extent and Patterns of Usage of Agent Orange and Other Herbicides in Vietnam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Nature&amp;lt;/span&amp;gt;, April 17, 2003, 685.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 86|86]]. Hoang Ngoc Lung, “Strategy and Tactics,” draft copy for final review, Indochina Refugee Authored Monograph Program, 109–10.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 87|87]]. The jackfruit tree is sometimes referred to as &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Artocarpus integrifolia&amp;lt;/span&amp;gt;. Quoted in David Zierler, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Invention of Ecocide&amp;lt;/span&amp;gt; (Athens: University of Georgia Press, 2011), 131.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 88|88]]. See Arthur Hadley, “The Soldiers: ‘No One Cares Anymore,’” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, August 15, 1971; Richard Armstrong, “‘Believe Me, He Can Kill You,’” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Saturday Evening Post&amp;lt;/span&amp;gt;, March 25, 1967, 30–31.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 89|89]]. The NLF estimated that 300,000 people per year were poisoned by chemical spraying, mainly herbicides. Over ten years, this yields an estimate of just 3 million. John Lewallen, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Ecology of Devastation: Indochina&amp;lt;/span&amp;gt; (Baltimore, Penguin, 1971), 114; Richard Black, “Agent Orange Use ‘Understated,’” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;BBC News&amp;lt;/span&amp;gt;, http://news.bbc.co.uk/2/hi/americas/2954729.stm; Stellman, “The Extent and Patterns of Usage of Agent Orange,” 685.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 90|90]]. Commentators were already calling attention to the deleterious health effects of the defoliants in the 1960s. For more on defoliants, see William Pepper, “The Children of Vietnam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Ramparts&amp;lt;/span&amp;gt;, January 1967, 59; Bui Thi Phuong Lan, “When the Forest Became the Enemy and the Legacy of American Herbicidal Warfare in Vietnam,” PhD diss., Harvard University, 2003, 224; Russell Betts and Frank Denton, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;An Evaluation of Chemical Crop Destruction in Vietnam&amp;lt;/span&amp;gt; (Santa Monica, Calif.: RAND/ARPA memorandum, October 1967), 16; Le Thi Nham Tuyet and Annika Johansson, “Impact of Chemical Warfare with Agent Orange on Women’s Reproductive Lives in Vietnam: A Pilot Study,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Reproductive Health Matters&amp;lt;/span&amp;gt; 9, no. 18 (November 2001), 156–64; Thayer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Southeast Asia Analysis Report,&amp;lt;/span&amp;gt; vol. 5 (&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Air War&amp;lt;/span&amp;gt;), 172; Kolko, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Anatomy of a War&amp;lt;/span&amp;gt;, 145; Elliott, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnamese War&amp;lt;/span&amp;gt;, vol. 2, 1159; Hyoung-ah Kim et al., “Immunotoxicological Effects of Agent Orange Exposure on the Vietnam War Korean Veterans,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Industrial Health&amp;lt;/span&amp;gt; 41 (2003), 158–66; Phan Thi Xinh et al., “Unique Secondary Chromosomal Abnormalities Are Frequently Found in the Chronic Phase of Chronic Myeloid Leukemia in Southern Vietnam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Cancer Genetics and Cytogenetics&amp;lt;/span&amp;gt; 168, no. 1 (2006), 59–68; Richard Stone, “Agent Orange’s Bitter Harvest,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Science&amp;lt;/span&amp;gt;, January 12, 2007, 177; Anh Ngo et al., “Association Between Agent Orange and Birth Defects: Systematic Review and Meta-Analysis,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;International Journal of Epidemiology&amp;lt;/span&amp;gt; 35, no. 5 (2006), 1220–30.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 91|91]]. Stone, “Agent Orange’s Bitter Harvest,” 176–79; Ngo et al., “Association Between Agent Orange and Birth Defects, 1220–30.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 92|92]]. One Vietnamese reported the impact on villagers near Ho Bo woods in Binh Duong Province: “They said … even under the French nothing so awful had ever occurred. They complained they weren’t VC, so why had the Government destroyed their land and crops.” Betts and Denton, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;An Evaluation of Chemical Crop Destruction in Vietnam&amp;lt;/span&amp;gt;, xii, 14–15, 17; Schell, “Silent Vietnam,” 58.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 93|93]]. As early as 1967, South Vietnam needed to import 750,000 tons of rice from abroad. Young, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Wars&amp;lt;/span&amp;gt;, 177; Armstrong, “‘Believe Me, He Can Kill You,’” 30; Schell, “Silent Vietnam,” 58; Kolko, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Anatomy of a War&amp;lt;/span&amp;gt;, 145; Bergerud, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Dynamics of Defeat&amp;lt;/span&amp;gt;, 71.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 94|94]]. For more, see Young, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Wars&amp;lt;/span&amp;gt;, 190–91; Thayer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Southeast Asia Analysis Report&amp;lt;/span&amp;gt;, vol. 5, 172.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 95|95]]. Jan Barry, ed., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Peace Is Our Profession&amp;lt;/span&amp;gt; (Montclair, N.J.: East River Anthology, 1981), 136.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 96|96]]. Schell, “Silent Vietnam,” 57.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 97|97]]. The Department of Defense’s ARPA also carried out experiments in an effort to create huge forest fires to burn down the jungles of Vietnam. In 1966, a private firm and the U.S. Department of Agriculture both undertook studies on fires in tropical zones for the Department of Defense. And it didn’t end there. Magnesium incendiary devices, dropped from B-52 bombers, were also pressed into service in an effort to create firestorms in Vietnamese forests. SIPRI, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Incendiary Weapons&amp;lt;/span&amp;gt;, 58.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 98|98]]. South Vietnam even became the proving grounds for a ninety-seven-ton behemoth known as the “transphibian tactical crusher”—a massive tree-crunching machine that a 1967 &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Army Digest&amp;lt;/span&amp;gt; article boasted “tramples and virtually chews up anything in its path.” “Tree Eater Tested in Vietnam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Army Digest&amp;lt;/span&amp;gt;, December 1967, 16.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 99|99]]. Westing, “Leveling the Jungle,” 7; Duke Richard, “Rooting Out Charlie,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Army Digest&amp;lt;/span&amp;gt;, November 1967, 56. Similarly, the 687th Engineer Company issued a press release when it cleared its 30,000th acre; it is quoted in James P. Sterba, “Scraps of Paper from Vietnam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times Magazine&amp;lt;/span&amp;gt;, October 18, 1970.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 100|100]]. Lan, “When the Forest Became the Enemy”, 82–83; Westing, “Leveling the Jungle,” 7.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 101|101]]. Prokosch, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Technology of Killing&amp;lt;/span&amp;gt;, 73, fn13. For more, see Harry M. Rosenfield, “Hustling Colonel Helps Rebuild Hue,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, February 16, 1969; Edward Doyle et al., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Experience: A Collision of Cultures&amp;lt;/span&amp;gt; (Boston: Boston Publishing, 1984), 141; Westing, “Leveling the Jungle.”&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 102|102]]. Prokosch, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Technology of Killing&amp;lt;/span&amp;gt;, 73, fn13. For more, see Rosenfield, “Hustling Colonel Helps Rebuild Hue”; Doyle et al., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Experience&amp;lt;/span&amp;gt;, 141; Westing, “Leveling the Jungle,” 10.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 103|103]]. For more on troops wielding Zippo lighters and village-burning operations, see Gibson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Perfect War&amp;lt;/span&amp;gt;, 143–45; Sherry Buchanan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam Zippos&amp;lt;/span&amp;gt; (Chicago: University of Chicago Press, 2007); Tony Sargent, “United States Marine Corps Evacuate Citizens and Burn Village,” CBS News, September 15, 1969; Elizabeth Farnsworth, “Years of Change,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;PBS Newshour&amp;lt;/span&amp;gt;, May 1, 2000, http://www.pbs.org/newshour/bb/asia/vietnam/vietnam_5-1.html;&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 104|104]]. George O’Connor, Senior Officer Debriefing Report, February 25, 1968, 6.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 105|105]]. Gordon Baxter, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;13/13 Vietnam Search and Destroy&amp;lt;/span&amp;gt; (Cleveland, Ohio: World, 1967), 88.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 106|106]]. James R. Ebert, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Life in a Year&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The American Infantryman in Vietnam&amp;lt;/span&amp;gt; (Novato, Calif.: Presidio, 1993), 380, 389–92; Jamie Henry, interview with Nick Turse and Deborah Nelson, October 1, 2005.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 107|107]]. Richard Brummett, letter to Melvin Laird (October 27, 1970), Record Group 319, NARA.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 108|108]]. For examples of Vietnamese killed in cities by U.S. troops, see “U.S. Toll Called Lowest of Year,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, July 8, 1970; “What’s News—Business and Finance World-Wide,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Wall Street Journal&amp;lt;/span&amp;gt;, December 9, 1970; “Viets Riot After GI Kills Youth,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Chicago Tribune&amp;lt;/span&amp;gt;, December 9, 1970; “Army Charges GI in Quinhon Killing,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, December 12, 1970; “1st Cavalry Beats Off New Red Assault; Reds Overrun Garrison; Americans Turn Back New Vietcong Assault,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, November 18, 1965; Hassan and Drum, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Failure to Atone&amp;lt;/span&amp;gt;, 76.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 109|109]]. “New U.S. Embassy Opens in Saigon,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, September 29, 1967; Sheehan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Bright and Shining Lie&amp;lt;/span&amp;gt;, 708; Don Oberdorfer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Tet: The Turning Point in the Vietnam War&amp;lt;/span&amp;gt; (New York: Da Capo, 1985), 3.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 110|110]]. Hedrick Smith, “Westmoreland Says Ranks of Vietcong Thin Steadily,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, November 22, 1967; Robert Young, “Bunker Tells LBJ of Progress in Viet,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Chicago Tribune&amp;lt;/span&amp;gt;, November 14, 1967; Roy Reed, “Bunker Sees the President; Predicts Saigon Gain in ’68,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, November 14, 1967; Eric Wentworth, “Bunker Reports War Gain,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, November 14, 1967; Carroll Kilpatrick, “No Changes in Viet Policy Are Planned,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, November 16, 1967; Ernest Furgurson, “Westmoreland Predicts Vietnam ‘Phase-Out’ May Start in 1969,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Sun&amp;lt;/span&amp;gt;, November 17, 1967; “Enemy Seen Weakened in Vietnam; Westmoreland Cites Progress,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, November 20, 1967; Sheehan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Bright and Shining Lie&amp;lt;/span&amp;gt;, 698.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 111|111]]. John Prados, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam: The History of an Unwinnable War, 1945–1975&amp;lt;/span&amp;gt; (Lawrence: University Press of Kansas, 2009), 235–39; Sheehan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Bright and Shining Lie&amp;lt;/span&amp;gt;, 718; Oberdorfer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Tet,&amp;lt;/span&amp;gt; 8–16, 31–35; David Zabecki, “Tet Offensive: The Saigon Circle,” in &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam War Encyclopedia,&amp;lt;/span&amp;gt; ed. Spencer Tucker (New York: Oxford, 2000), 398; Sheehan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Bright and Shining Lie&amp;lt;/span&amp;gt;, 710.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 112|112]]. Oberdorfer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Tet&amp;lt;/span&amp;gt;, 34.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 113|113]]. Prados, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam&amp;lt;/span&amp;gt;, 239.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 114|114]]. Quoted in Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots&amp;lt;/span&amp;gt;, 93.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 115|115]]. For more on devastation to other towns and cities during the Tet Offensive, see James Matthews, “A Combat Medic Remembers Tet,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam&amp;lt;/span&amp;gt;, February 2007, 54, 58; Robert Hemphill. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Platoon&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Bravo Company&amp;lt;/span&amp;gt; (New York: St. Martin’s Press, 1998), 192–97; Charles Benoit, “The Situation in Hau Nghia Province” (1968), 21, Folder 3, Box 49, Neil Sheehan Papers, Library of Congress, Washington, D.C.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 116|116]]. Sheehan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Bright and Shining Lie&amp;lt;/span&amp;gt;, 718.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 117|117]]. Lewy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;America in Vietnam&amp;lt;/span&amp;gt;, 127; Oberdorfer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Tet&amp;lt;/span&amp;gt;, 179. For photos of the devastation to the Cholon District of Saigon, see Dick Durrance, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Where War Lives&amp;lt;/span&amp;gt; (New York: Hill and Wang, 1988), 128–29.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 118|118]]. This was a summary of the testimony of a Vietnamese who worked for the Americans found in [redacted], confidential memo to General [Edward] Lansdale, “Subject: Talk with [redacted]” (February 9, 1968), Edward Lansdale Papers, National Security Archive. In his book &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Tet: The Turning Point in the Vietnam War,&amp;lt;/span&amp;gt; Don Oberdorfer recounts the same story with pseudonyms. Oberdorfer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Tet&amp;lt;/span&amp;gt;, 146–47.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 119|119]]. Gibson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Perfect War&amp;lt;/span&amp;gt;, 164; Sheehan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Bright and Shining Lie&amp;lt;/span&amp;gt;, 719; Oberdorfer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Tet&amp;lt;/span&amp;gt;, 179.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 120|120]]. As with U.S. war crimes and the massacre at My Lai, most discussions of crimes by the revolutionary forces have been reduced to accounts of the Hue massacre, but there was certainly no shortage of other atrocities committed by them—including kidnappings, attacks on civilians, village burnings, the destruction of refugee camps, and summary executions, among others. Most common among these were targeted—and sometimes quite gruesome—assassinations of South Vietnamese government officials, which were regularly carried out from 1959 onward. For an account from a “VC Assassin,” see Chanoff and Toai, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Portrait of the Enemy&amp;lt;/span&amp;gt;, 168–71. For more, see Bergerud, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Dynamics of Defeat&amp;lt;/span&amp;gt;, 67–68; Hunt, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam’s Southern Revolution&amp;lt;/span&amp;gt;, 51–55; Frances FitzGerald, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Fire in the Lake&amp;lt;/span&amp;gt; (Boston: Atlantic Monthly Press, 1972), 174; Regional Refugee Officer, Refugees Report for August 1966 (September 1, 1966), in Monthly Regional Reports, 1966–1967, in Record Group 472, MACV, CORDS MR1, War Victims Division, Box 1, NARA; Spot Report Civilian/Refugee Disaster files in War Victims—messages, 1969, in Record Group 472, MACV, CORDS MR1, War Victims Division, Box 12. For accounts of atrocities attributed to the revolutionary forces, see United States Mission in Vietnam, “Viet Cong Use of Terror: A Study” (Saigon, March 1967); Jay Mallin, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Terror in Vietnam&amp;lt;/span&amp;gt; (Princeton, N.J.: Van Nostrand, 1966); Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots&amp;lt;/span&amp;gt;, 66; “Rocket Attacks on Da Nang Kill 6,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, April 17, 1969; “The War: Escalation by Both U.S. and VC,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, October 2, 1966; Laurence Stern, “Shock Grips Red Massacre Village,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, June 16, 1970; “U.S. Air Raids on North Heaviest in Five Months,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, April 5, 1967; “Enemy Shells Again Hammer Downtown Saigon, Airbase,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Hartford Courant&amp;lt;/span&amp;gt;, June 12, 1968; “Allies Charge 42 Truce Violations: The War in Indochina,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, May 9, 1971; Stewart Harris, “In Hue, Graves Disclose Executions by the Enemy,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, March 28, 1968; Charles Mohr, “Vietnam Peasant, in the Middle, Protests Fire from Both Sides,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, August 4, 1965; “10 Rockets Hit Saigon, Kill Six,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, June 21, 1968; Kate Webb, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;On the Other Side&amp;lt;/span&amp;gt; (New York: Quadrangle Books, 1972), 113–15; Nicholas Warr, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Phase Line Green&amp;lt;/span&amp;gt; (Annapolis: Naval Institute Press, 1997), 135–36; Ronald Spector, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;After Tet: The Bloodiest Year in Vietnam&amp;lt;/span&amp;gt; (New York: Free Press, 1993), 206–7; Oriana Fallaci, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Nothing and So Be It&amp;lt;/span&amp;gt; (Garden City, N.Y.: Doubleday, 1972), 263; “B-52s Bombard Enemy Routes Near Cambodia,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, September 25, 1968; Nguyen Cao Ky, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Twenty Years and Twenty Days&amp;lt;/span&amp;gt; (New York: Stein and Day, 1976), 153; Stuart A. Herrington, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Silence Was a Weapon&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnamese War in the Villages&amp;lt;/span&amp;gt; (Novato, Calif.: Presidio Press, 1982), 64; Gene Roberts, “Village Endures Night of Terror,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, February 1, 1968; Gary L. Telfer, Lane Rogers, and V. Keith Fleming, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;U.S. Marines in Vietnam: Fighting the North Vietnamese, 1967&amp;lt;/span&amp;gt; (Washington, D.C.: USMC History and Museums Division, 1984), 174; Amnesty International, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Political Prisoners in South Vietnam&amp;lt;/span&amp;gt; (London, 1973), 31; Greiner, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Without Fronts,&amp;lt;/span&amp;gt; 182–83; Trullinger, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Village at War&amp;lt;/span&amp;gt;, 123; Louis Wiesner, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Victims and Survivors&amp;lt;/span&amp;gt; (Westport, Conn.: Greenwood Press, 1988), 123, 161–62, 225–28; Graham M. Smith, “Communist Perpetrated Terror at the Village Level in South Vietnam,” MA thesis, Creighton University, Omaha, 1975; Mission Council Memorandum No. 183 (April 10, 1967), LBJ Library; Robert S. Allen and Paul Scott, “U.S. Silence on Viet Atrocities Poses Puzzler as to Lodge’s Stance,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, May 26, 1964; “Quang Nam Province: The Fight Goes On,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, June 19, 1970; Lewis Sorley, ed., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam Chronicles: The Abrams Tapes&amp;lt;/span&amp;gt; (Lubbock: Texas Tech University Press, 2004), 135, 676; Chanoff and Toai, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Portrait of the Enemy&amp;lt;/span&amp;gt;, 105–6; Armstrong, “‘Believe Me, He Can Kill You,’” 72; Phil Ball, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Ghosts and Shadows&amp;lt;/span&amp;gt; (Jefferson, N.C.: McFarland, 1998), 47; “[Memo] for the President from [Henry Cabot] Lodge” (April 19, 1967), LBJ Library; Edward Murphy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Semper Fi: Vietnam&amp;lt;/span&amp;gt; (New York: Ballantine Books, 1997), 116; Graham Cosmas and Terrence Murray, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;U.S. Marines in Vietnam&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnamization and Redeployment&amp;lt;/span&amp;gt;, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;1970–1971&amp;lt;/span&amp;gt; (Washington, D.C.: USMC History and Museums Division, 1986), 218–19, 230; Oberdorfer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Tet&amp;lt;/span&amp;gt;, 130; Robert Flynn, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Personal War in Vietnam&amp;lt;/span&amp;gt; (College Station, Tex.: Texas A&amp;amp;#x26;M, 1989), 68; Beverley Deepe, “Atrocities Mount Day by Day in Viet-Nam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, April 25, 1965.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 121|121]]. Elsewhere during the offensive, the revolutionary forces exercised restraint to their detriment, according to some cadres, releasing many “cruel” South Vietnamese officials whom they had captured. Elliott, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnamese War&amp;lt;/span&amp;gt; (concise edition), 319; Lewy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;America in Vietnam&amp;lt;/span&amp;gt;, 274; Mark W. Woodruff, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Unheralded Victory: Who Won the Vietnam War?&amp;lt;/span&amp;gt; (London: HarperCollins, 2000), 209.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 122|122]]. These numbers have been disputed. One independent count put the number between 300 and 400. Another scholar estimated that as many as 5,700 were assassinated. For more, see D. Gareth Porter, “The United States Lied About North Vietnamese War Crimes During Tet,” in Samuel Brenner, ed., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam War Crimes&amp;lt;/span&amp;gt; (New York: Greenhaven Press, 2006), 112; Clodfelter, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam in Military Statistics&amp;lt;/span&amp;gt;, 133; Laurence, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Cat from Hue&amp;lt;/span&amp;gt;, 83; Sheehan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Bright and Shining Lie&amp;lt;/span&amp;gt;, 720; Douglas Valentine, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Phoenix Program&amp;lt;/span&amp;gt; (New York: Morrow, 1990), 179; Peter Braestrup, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Big Story&amp;lt;/span&amp;gt;, vol. 1 (Boulder, Colo.: Westview Press, 1977), 282–85; David Zabecki, “Hue, Battle of,” in Tucker, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Encyclopedia of the Vietnam War&amp;lt;/span&amp;gt;, 183; Young, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Wars&amp;lt;/span&amp;gt;, 217–19.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 123|123]]. Laurence, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Cat from Hue&amp;lt;/span&amp;gt;, 28.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 124|124]]. Clodfelter, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam in Military Statistics&amp;lt;/span&amp;gt;, 132–33. For more, see Philip J. Griffiths, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam Inc.&amp;lt;/span&amp;gt; (New York: Phaidon Press, 2001), 128–35.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 125|125]]. Quoted in Braestrup, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Big Story&amp;lt;/span&amp;gt;, vol. 1, 277.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 126|126]]. Ehrhart, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam-Perkasie&amp;lt;/span&amp;gt;, 341.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 127|127]]. Clodfelter, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam in Military Statistics&amp;lt;/span&amp;gt;, 132–33; Zabecki, “Hue, Battle of (1968)” in Tucker, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam War Encyclopedia&amp;lt;/span&amp;gt;, 183; Laurence, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Cat from Hue&amp;lt;/span&amp;gt;, 83; Young, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Wars&amp;lt;/span&amp;gt;, 217; Warr, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Phase Line Green&amp;lt;/span&amp;gt;, 124.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 128|128]]. Quoted in Porter, “The United States Lied,” 112.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 129|129]]. Ernie Cheatham, interview with Neil Sheehan, July 18, 1977, Neil Sheehan Papers.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 130|130]]. Eddie Adams, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam&amp;lt;/span&amp;gt; (New York: Umbrage, 2008), 140–51.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 131|131]]. “Goff Allegation,” War Crimes Allegations, Case Summaries, Record Group 319, NARA. For more, see Young, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Wars&amp;lt;/span&amp;gt;, 225; Bruce Franklin, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam and Other American Fantasies&amp;lt;/span&amp;gt; (Amherst: University of Massachusetts Press, 2000), 14–21; Alyssa Adams, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Eddie Adams: Vietnam&amp;lt;/span&amp;gt; (New York: Umbrage, 2008), 140–51; “U.S. Cautioning Saigon on Captives’ Treatment,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, February 5, 1968. A CID investigation failed to find evidence that seventeen or eighteen prisoners were killed.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 132|132]]. South Vietnamese army troops then looted Hue. See FitzGerald, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Fire in the Lake&amp;lt;/span&amp;gt;, 397; Oberdorfer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Tet&amp;lt;/span&amp;gt;, 232–33. For more on post-Tet assassinations, see Seymour Hersh, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Cover-Up&amp;lt;/span&amp;gt; (New York: Random House, 1972), 88.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 133|133]]. “Peace Protection Committee Exposes U.S. Crimes,” Liberation Radio (March 4, 1968), Texas Tech.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 134|134]]. Sheehan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Bright and Shining Lie&amp;lt;/span&amp;gt;, 719; Young, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Wars&amp;lt;/span&amp;gt;, 220.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 135|135]]. Lewy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;America in Vietnam&amp;lt;/span&amp;gt;, 127.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 136|136]]. Don Luce and John Sommer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Unheard Voices&amp;lt;/span&amp;gt; (Ithaca: Cornell University Press, 1969), 257–58; Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots&amp;lt;/span&amp;gt;, 295.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 137|137]]. Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots&amp;lt;/span&amp;gt;, 295. For more, see Griffiths, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam Inc.&amp;lt;/span&amp;gt;, 136–43, 149; Greiner, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Without Fronts&amp;lt;/span&amp;gt;, 68.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 138|138]]. Kevin Buckley, “‘The Graham Greene Argument’: A Vietnam Parallel that Escaped George W. Bush,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;World Policy Review&amp;lt;/span&amp;gt; 24, no. 3 (Fall 2007), 95.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 139|139]]. Rufus Phillips, memorandum/report from Saigon, to Vice President Hubert Humphrey (June 1968), Edward Lansdale Papers, National Security Archive.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 140|140]]. John Paul Vann, letter to Roger Darling, May 14, 1968, Neil Sheehan Papers.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 141|141]]. For more, see Jeffrey Record, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Wrong War&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Why We Lost in Vietnam&amp;lt;/span&amp;gt; (Annapolis: Naval Institute Press, 1998), 87–88. “John P. Roche urges WH to limit the use of air and artillery in the defense of Saigon.” Miscellaneous. WHITE HOUSE. SECRET, issue date May 10, 1968, date declassified December 14, 1983, reproduced in Declassified Documents Reference System (Farmington Hills, Mich.: Gale, 2009).&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 142|142]]. Prados, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam&amp;lt;/span&amp;gt;, 209; Earl Tilford, “Rolling Thunder, Operation,” in Tucker, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Encyclopedia of the Vietnam War&amp;lt;/span&amp;gt;, 358–60.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 143|143]]. Young, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Wars&amp;lt;/span&amp;gt;, 271.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 144|144]]. Ibid.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 145|145]]. For more, see Jacques Leslie, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Mark&amp;lt;/span&amp;gt; (New York: Four Walls Eight Windows, 1995), 90–91; Leslie, “War Victim: Life Resumes Atop Rubble of Quang Tri,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, July 10, 1973.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 146|146]]. I visited the shells of these bombed-out buildings on January 17, 2008.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 147|147]]. Arnold Isaacs, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Without Honor&amp;lt;/span&amp;gt; (Baltimore: Johns Hopkins University Press, 1983), 26.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 148|148]]. “Quang Tri Revolutionary Committee Scores U.S. ‘Crimes,’” Liberation Press Agency (August 7, 1972); Leslie, “Quang Tri Refugees Had Lost Hope”; Leslie, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Mark&amp;lt;/span&amp;gt;, 91.&lt;br /&gt;
&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;epub-b&amp;quot;&amp;gt;4: A LITANY OF ATROCITIES&amp;lt;/span&amp;gt; ===&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0009.html#ch4 1|1]]. Quoted in Marilyn Young, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Wars, 1945–1990&amp;lt;/span&amp;gt; (New York: Harper Perennial, 1991), 165.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0009.html#ch4 2|2]]. Carl Morris and F. J. West, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;U.S. Fatalities During Vietnamization: Part II, Marine Fatalities in Quang Nam—A Method for Analysis&amp;lt;/span&amp;gt; (Santa Monica, Calif.: Rand, 1970), 4.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0009.html#ch4 3|3]]. Gary L. Telfer, Lane Rogers, and V. Keith Fleming, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;U.S. Marines in Vietnam: Fighting the North Vietnamese, 1967&amp;lt;/span&amp;gt; (Washington, D.C.: USMC History and Museums Division, 1984), 51.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0009.html#ch4 4|4]]. Morris and West, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;U.S. Fatalities During Vietnamization&amp;lt;/span&amp;gt;, 10.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0009.html#ch4 5|5]]. Ibid., 10–15, 29–39; Michael P. Kelley, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Where We Were in Vietnam: A Comprehensive Guide to the Firebases, Military Installations and Naval Vessels of the Vietnam War, 1945–1975&amp;lt;/span&amp;gt; (Central Point, Ore.: Hellgate Press, 2002), B-19.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0009.html#ch4 6|6]]. Philip Caputo, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Rumor of War&amp;lt;/span&amp;gt; (New York: Henry Holt, 1996), xiii, 87–89.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0009.html#ch4 7|7]]. “The First Time He Killed a Man,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Post&amp;lt;/span&amp;gt;, April 30, 1965.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0009.html#ch4 8|8]]. Later in the tour, as further encouragement, another commander would promise Caputo’s men extra beer in exchange for bodies. Caputo, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Rumor of War&amp;lt;/span&amp;gt;, 72, 74, 108–10, 118–19, 311.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0009.html#ch4 9|9]]. Ibid., 74, 106–19, 311.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 10|10]]. “Viet Bombs Kill 45 Villagers,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Chicago Tribune&amp;lt;/span&amp;gt;, March 18, 1965; Committee to Denounce the War Crimes of the U.S. Imperialists and Their Henchmen in South Vietnam, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Crimes Perpetrated by the U.S. Imperialists and Henchmen Against South Viet Nam Women and Children&amp;lt;/span&amp;gt; (South Viet Nam: Giai Phong, 1968), 21. A Reuters report referred to this village as Man Quang and noted a plane had been shot at from the village earlier in the day. This bombing may also be referenced by a villager who spoke of the village as Hoa Lang, in Martha Hess, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Then the Americans Came&amp;lt;/span&amp;gt; (New York and London: Four Walls Eight Windows, 1993), 171.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 11|11]]. Guenter Lewy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;America in Vietnam&amp;lt;/span&amp;gt; (New York: Oxford University Press, 1981), 52.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 12|12]]. Quoted in Young, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Wars&amp;lt;/span&amp;gt;, 143.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 13|13]]. For a full account, see Morley Safer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Flashbacks&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;On Returning to Vietnam&amp;lt;/span&amp;gt; (New York: Random House, 1990), 85–94; Safer, “The Burning of Cam Ne,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Reporting America at War&amp;lt;/span&amp;gt; (PBS series), http://www.pbs.org/weta/reportingamericaatwar/reporters/safer/camne.html, from Michelle Ferrari and James Tobin, eds., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Reporting America at War: An Oral History&amp;lt;/span&amp;gt; (New York: Hyperion, 2003). Matches and Zippo cigarette lighters were also used against the village. The marines claimed a military victory against enemies in “fortified Vietcong bunkers,” but there had been no battle, and the few bunkers were actually there because Cam Ne had been fortified as part of South Vietnam’s Strategic Hamlet program; see Young, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Wars&amp;lt;/span&amp;gt;, 144. For more on the marines’ official account, see Peter Brush, “What Really Happened at Cam Ne?,” History Net, http://www.historynet.com/what-really-happened-at-cam-ne.htm. The marines also tried to downplay use of Zippos; see “Justify Viet Hut Burning,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Chicago Tribune&amp;lt;/span&amp;gt;, August 6, 1965.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 14|14]]. “Marines Raze 2 Viet Hamlets in Retaliation for Sniping,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, August 4, 1965; “Justify Viet Hut Burning,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Chicago Tribune&amp;lt;/span&amp;gt;; Young, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Wars&amp;lt;/span&amp;gt;, 144; Safer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Flashbacks&amp;lt;/span&amp;gt;, 92.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 15|15]]. Quoted in Young, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Wars&amp;lt;/span&amp;gt;, 143.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 16|16]]. Ibid., 144.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 17|17]]. For more examples of similar behavior, see Herbert L. Bergsma, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Chaplains with Marines in Vietnam&amp;lt;/span&amp;gt; (Washington, D.C.: U.S. Marine Corps History and Museums Division, 1985), 42; “Fighter-Bomber Raids Take Toll of Viet Cong,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, August 4, 1965; “A U.S. Marine Looks over His Shoulder at the Blazing Thatched Houses…” (AP photo), negative number 043892, August 6, 1965; Jonathan Larsen, “The Agony of Going Home,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Time&amp;lt;/span&amp;gt;, May 10, 1971; Quang Nam Province Report (December 25, 1965), in I CTZ Province Reports, in Record Group 472, MACV, CORDS MR1, Plans Programs and Reports Division, Monthly Province Reports, Box 1. The NLF source referred to the village as Chau Son. “The Thang Binh—Que Son Massacre,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;South Vietnam in Struggle&amp;lt;/span&amp;gt; (February 1, 1970), 3; “Civilians Killed by Marines,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, August 3, 1965; James Pickerell, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam in the Mud&amp;lt;/span&amp;gt; (Indianapolis: Bobbs-Merrill, 1966), 2.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 18|18]]. Quang Nam Province Report (December 25, 1965).&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 19|19]]. “Marines’ Jets in Error Hit Boats of South Vietnamese,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, January 14, 1966.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 20|20]]. Dao Van Cuc, interview with Nick Turse, January 21, 2008; Dao Van Suu, interview with Nick Turse. January 21, 2008.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 21|21]]. Cuc, interview; Suu, interview. Shelling from artillery or offshore ships caused large numbers of casualties throughout the region, such as in the coastal hamlet of Ha Binh (which may have been part of the Quang Tin Province during the war). Hoang Thi Kiem was among those injured there, suffering head wounds during one bombardment; her two young children were both killed in 1967 while racing to a bunker to take shelter from offshore naval gunfire. Hoang Thi Kiem, interview with Nick Turse, January 25, 2008; Truong Cong Duc, interview with Nick Turse, January 25, 2008; Dinh Dau, interview with Nick Turse, January 25, 2008.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 22|22]]. 3rd Battalion, 3rd Marines, Command Chronology (April 7, 1966), Texas Tech.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 23|23]]. Otto J. Lehrack, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;No Shining Armor&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Marines at War in Vietnam&amp;lt;/span&amp;gt; (Lawrence: University Press of Kansas, 1992), 74–80, 369.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 24|24]]. Le Thi Chung, interview with Nick Turse, January 24, 2008; Vo Thi Hai, interview with Nick Turse, January 24, 2008; Pham Thi Cuc, interview with Nick Turse, January 24, 2008; Pham Thi Cuc, interviews with Nick Turse and Deborah Nelson, March 1, 2006, and March 3, 2006; Dao Sau, interview with Nick Turse and Deborah Nelson, March 1, 2006; Le Thi Xuan, interview with Nick Turse and Deborah Nelson, March 1, 2006.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 25|25]]. Le Thuon, interview with Nick Turse and Deborah Nelson, March 1, 2006.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 26|26]]. The monument reads, “Here, on the dates of 1 April 1967, 27 February 1969, and 10 January 1970, the 5th Regiment of the US Marines and the puppet troops launched mopping-up operations, massacred innocent civilians, causing the death of 33 persons and 16 [persons] injured.” Most residents, however, said there was a mistake on the monument and that the primary massacre, which killed sixteen people, took place in 1966, not 1967. Chung, interview; Vo Thi Hai, interview with Nick Turse, January 24, 2008.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 27|27]]. Report of Investigation Concerning the Alleged Killing or Wounding of Four Vietnamese Civilians by US Troops at Dai Loc, Quang Nam Province, June 1966, in Record Group 472, MACV, MACIG, Investigative Division, ROI, Box 43.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 28|28]]. No one was ever convicted of any crime in connection with the murders. Caputo, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Rumor of War&amp;lt;/span&amp;gt;, 308, 316–36.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 29|29]]. “Case of the Killer-Mission Corporal Who Killed a Vietnam Civilian,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;El Paso Post&amp;lt;/span&amp;gt;, March 6, 1967; “Court Upholds 25-Year Sentence for Marine in Vietnam Slaying,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, March 8, 1969; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;United States v. Frank C. Schultz, Lance Corporal, U.S. Marine Corps,&amp;lt;/span&amp;gt; appellant no. 21,055, United States Court of Military Appeals, 18 U.S.C.M.A. 133, 1969 CMA LEXIS 563, 39 C.M.R. 133 (March 7, 1969).&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 30|30]]. Committee to Denounce the War Crimes of the U.S. Imperialists, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Crimes Perpetrated by the U.S. Imperialists&amp;lt;/span&amp;gt;, 26.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 31|31]]. CG III MAF, secret message to CG First MARDIV, CG Third MARDIV (November 16, 1966).&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 32|32]]. Gary L. Telfer and Lane Rogers, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;U.S. Marines in Vietnam: Fighting the North Vietnamese, 1967&amp;lt;/span&amp;gt; (Washington, D.C.: USMC History and Museums Division, 1984), 51.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 33|33]]. Edward Banks, interview in “America Takes Charge” from &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam: A Television History&amp;lt;/span&amp;gt;, PBS, 1983.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 34|34]]. Jack Hill, interview in ibid.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 35|35]]. Le Thi Ton, interview; Nguyen Bay, interview; and Thuong Thi Mai, interview; all in ibid.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 36|36]]. Quoted in Hess, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Then the Americans Came&amp;lt;/span&amp;gt;, 155. A monument in Thuy Bo honors 145 massacre victims. Heonik Kwon, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;After the Massacre&amp;lt;/span&amp;gt; (Los Angeles: University of California Press, 2006), 139. Nguyen Huu blamed the massacre on South Korean troops.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 37|37]]. Jack Hill, interview in “America Takes Charge.”&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 38|38]]. For more on 1/1st Marines operations, including the manhandling of civilians and ransacking of a hamlet outside Hoi An, see the photographer Robert Hodierne’s series of Alpha Company, 1st Battalion, 1st Regiment, 1st Marine Division, taking part in Operation Lafayette in February 1967; photos accessible at http://vietnamphotography.com/imagesC.php?caption=Hoi%20An. W. D. Ehrhart, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam-Perkasie: A Combat Marine’s Memoir&amp;lt;/span&amp;gt; (New York: Zebra Books, 1983), 43, 47–48.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 39|39]]. Ehrhart, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam-Perkasie&amp;lt;/span&amp;gt;, 59-64.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 40|40]]. W. D. Ehrhart, interview in “America Takes Charge.”&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 41|41]]. Ehrhart, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam-Perkasie&amp;lt;/span&amp;gt;, 130–31, 137–38, 166–67.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 42|42]]. John Merson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Lessons&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;How I Fought to Be a Hero and Learned That War Was Terror&amp;lt;/span&amp;gt; (Berkeley, Calif.: North Atlantic Books, 2008), 61–63.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 43|43]]. Nguyen Hieu, interview with Nick Turse, January 23, 2008; Nguyen Coi, interview with Nick Turse, January 22, 2008.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 44|44]]. Quoted in James R. Ebert, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Life in a Year&amp;lt;/span&amp;gt; (New York: Presidio, 1993), 392.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 45|45]]. Le Thi Dang, interview with Nick Turse and Deborah Nelson, 2006; Nguyen Huu, interview with Nick Turse and Deborah Nelson, 2006.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 46|46]]. Nguyen Hoc, interview with Nick Turse, February 12, 2008; Thai Thi Ly, interview with Nick Turse, February 12, 2008.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 47|47]]. Hoc, interview.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 48|48]]. Thai Thi Ly’s legs were also badly scarred due to an artillery attack, and her arm was scarred for life in still another attack. Ly, interview; Hoc, interview.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 49|49]]. Some locals say South Korean troops were involved. Massacre monument in Phu Nhuan hamlet (2), Duy Phu (sometimes referred to as Duy Hung, now known as Duy Tan), Duy Xuyen District. See also Deborah Nelson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The War Behind Me&amp;lt;/span&amp;gt; (New York: Basic Books, 2008), 130–31.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 50|50]]. Ho Ngoc Phung, interview with Nick Turse and Deborah Nelson, 2006.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 51|51]]. Hoc, interview; Ly, interview.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 52|52]]. Committee to Denounce the War Crimes of the U.S. Imperialists, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Crimes Perpetrated by the U.S. Imperialists&amp;lt;/span&amp;gt;, 23.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 53|53]]. Truong Thi Hong, interview with Nick Turse, January 23, 2008.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 54|54]]. Hong, interview; Tran Ba, interview with Nick Turse, January 23, 2008; Tran Thi Nhut, interview with Nick Turse, January 23, 2008.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 55|55]]. The list is missing at least one name and perhaps several: while the NLF document says that the massacre killed thirty-two people, the inscription on the monument says that there were thirty-four people killed. List of massacre victims from Phi Phu hamlet provided to the author on January 23, 2008.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 56|56]]. William Baker, interview with Nick Turse and Deborah Nelson, April 4, 2006; and the following material from “Henry Allegation,” Case Files, War Crimes Working Group, Record Group 319, NARA: statement of James D. Henry, February 28, 1970; Jonathan P. Coulson, “CID Report of Investigation”; Coulson, “Summary Fact Sheet”; statement of Henry, February 28, 1970; statement of Andrew K. Akers, May 7, 1973; statement of Donald Richardson, February 9, 1973; Coulson, “CID Report of Investigation”; Coulson, “Summary Fact Sheet”; statement of Robert J. Lee, November 9, 1970; statements of Gregory Newman, September 21, 1972, and October 3, 1972. Baker disavowed any knowledge of atrocities by men in his unit. Some of these incidents may have taken place in neighboring Quang Tin Province.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 57|57]]. Statements of Robert Miller, August 5, 1972; Lyle Fikan, December 19, 1972; Andrew K. Akers, May 7, 1973; and Wilson Bullock, November 16, 1972, all in “Henry Allegation”; Mark Lane, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Conversations with Americans&amp;lt;/span&amp;gt; (New York: Simon and Schuster, 1970), 178; statements of Gregory Newman, September 21, 1972; Michael Rainey, December 6, 1972; Richard F. Avila, from the oral statement of Jose Victor Davila-Falu, February 13, 1973; Robert S. Seeley, from the oral statement of (?) Bennett, July 31, 1973; James Alexander, from the oral statement of Lawrence Edminister, February 7, 1973; Robert J. Lee, November 9, 1970; Andrew K. Akers, May 7, 1973; Gregory Newman, September 21, 1972, all in “Henry Allegation.”&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 58|58]]. Statement of Nolan S. Jones, February 4, 1973, in “Henry Allegation.”&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 59|59]]. Nolan Jones, interview with Deborah Nelson, November 9, 2005.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 60|60]]. Nolan Jones, interview with Nick Turse, November 11, 2005.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 61|61]]. Commanding Officer, 1/5th Marines, “Command Chronology for Period 1–30 November 1967” (December 1, 1967), 3/9, 3/13, 3/15, 3/17.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 62|62]]. Tom Buckley, “Rural Vietnamese Swept Up by War into Refugee Camps,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, October 28, 1967.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 63|63]]. Regional Refugee Officer, Highlights in Refugee Activities for October 1967 (November 2, 1967), in Monthly Regional Reports, 1966–67, in Record Group 472, MACV, CORDS MR1, War Victims Division, Box 1, NARA; Frances FitzGerald, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Fire in the Lake&amp;lt;/span&amp;gt; (Boston: Atlantic Monthly Press, 1972), 345–48; Human Sciences Research, “A Study of Mass Population Displacement in the Republic of Viet-Nam, part 2: Case Studies of Refugee Resettlement” (McLean, Va., July 1969), 143.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 64|64]]. MACCORDS, “The Refugee Problem,” miscellaneous documents, My Lai/Peers Investigation, Jack Taylor Donation, Box 1, National Security Archive.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 65|65]]. Phillip B. Davidson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam at War: The History, 1946–1975&amp;lt;/span&amp;gt; (Novato, Calif.: Presidio Press, 1982), 493; Dan Oberdorfer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Tet: The Turning Point in the Vietnam War&amp;lt;/span&amp;gt; (New York: Da Capo Press, 1985), 189–90.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 66|66]]. Statements of Gregory Newman, September 21, 1972, and Gregory Newman, October 3, 1972, in “Henry Allegation,” 1–2 and 4–5, respectively.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 67|67]]. Statement of Alexander Freeman, February 14, 1973, in ibid., 2.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 68|68]]. Statement of Richard F. Avila, from the oral statement of Jose Victor Davila-Falu, February 13, 1973, in ibid., 1–2.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 69|69]]. Robert Miller, interview with Nick Turse and Deborah Nelson, 2006.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 70|70]]. Statement of James D. Henry, February 28, 1970, “Henry Allegation.”&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 71|71]]. Ibid.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 72|72]]. James Henry, as told to Donald Duncan, “The Men of Company ‘B,’” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Scanlan’s Monthly&amp;lt;/span&amp;gt;, March 1970, 30.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 73|73]]. Christos Frentzos, “From Seoul to Saigon: U.S.-Korean Relations and the Vietnam War,” PhD diss., University of Houston, 2004, 267; Kwon, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;After the Massacre&amp;lt;/span&amp;gt;, 43–44.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 74|74]]. Korean Actions (ROK Marines), in Record Group 472, MACV, MACIG, Investigative Division, ROI, Box 53.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 75|75]]. Ibid.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 76|76]]. Jack Shulimson et al., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;U.S. Marines in Vietnam: The Defining Year, 1968&amp;lt;/span&amp;gt; (Washington, D.C.: History and Museums Division, 1997), 614fn.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 77|77]]. “Letters Raise Questions of U.S. Responsibility for Allied Atrocities,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, February 13, 1972; Robert M. Blackburn, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Mercenaries and Lyndon Johnson’s “More Flags”: The Hiring of Korean, Filipino and Thai Soldiers in the Vietnam War&amp;lt;/span&amp;gt; (Jefferson, N.C.: McFarland, 1994), 31–66.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 78|78]]. Kwon, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;After the Massacre&amp;lt;/span&amp;gt;, 44–46; Ha My massacre monument, Thon Ha My Trung (formerly Xom Tay Ha My), Dien Duong village, Dien Ban District, Quang Nam Province.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 79|79]]. In May 1965, for instance, U.S. jets pounded supposed “Vietcong soldiers” as they fled into the mountains, but it was found that 75 percent of those seeking treatment for napalm burns at a nearby Vietnamese hospital were “village women.” Bernd Greiner, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Without Fronts: The USA in Vietnam&amp;lt;/span&amp;gt; (London: Bodley Head, 2009), 153; Jack Langguth, “Drive by Vietcong Wiping Out Gains of Saigon Troops,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, June 6, 1965; testimony of Hoang Tan Hung, Reports Concerning Effects of U.S. Bombing—Delivered to the Tribunal [First Session], International War Crimes Tribunal, TAM 98, Box 3, Tamiment Library, New York University; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;United States v. Marion McGhee,&amp;lt;/span&amp;gt; record of trial (November 2–3, 1965), and &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;United States v Marion McGhee,&amp;lt;/span&amp;gt; 2033210, Lance Corporal (E-3) U.S. Marine Corps, NCM 66-0484, United States Navy Board of Review, 36 C.M.R. 785, 1966 CMR LEXIS 151 (July 26, 1966).&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 80|80]]. John T. Wheeler, “Bombs Kill Viet Village Innocents,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, July 19, 1965; John Maffre, “War Is Dilemma for South Viet-Nam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, July 22, 1965.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 81|81]]. Lewy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;America in Vietnam&amp;lt;/span&amp;gt; 54–55; Kenneth Sympson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Images from the Otherland: Memoir of a United States Marine Corps Artillery Officer in Vietnam&amp;lt;/span&amp;gt; (Jefferson, N.C.: McFarland, 1995), 17.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 82|82]]. Quoted in Young, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Wars&amp;lt;/span&amp;gt;, 161; Lewy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;America in Vietnam&amp;lt;/span&amp;gt;, 55.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 83|83]]. J. A. Doub, “Company ‘K,’ 3d Bn (Rein) 3d Marines After Action Report,” no. 33 (August 23, 1965), Texas Tech.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 84|84]]. GG III MAF [Lewis W. Walt] to COMUSMACV (November 17, 1966), Texas Tech; Normand Poirier, “An American Atrocity,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Esquire&amp;lt;/span&amp;gt; (August 1969), 60–63, 132, 134; and &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;United States v. John D. Potter, Jr.,&amp;lt;/span&amp;gt; 2128272, Private First Class, U.S. Marine Corps, NCM 67-1348, 39 C.M.R. 791, 1968 CMR LEXIS 366 (June 5, 1968). Potter was found guilty and sentenced to a dishonorable discharge and confinement at hard labor for life.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 85|85]]. Le Cao Luu, interview with Nick Turse, February 16, 2008; Vi Thi Ngoi, interview with Nick Turse, February 16, 2008.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 86|86]]. Luu, interview; Ngoi, interview; Dien Nien monument, Dien Nien hamlet, Tinh Son village, Son Tinh District, Quang Ngai Province. This massacre is also referenced in Frank Baldwin, Diane Jones, and Michael Jones, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;America’s Rented Troops: South Koreans in Vietnam&amp;lt;/span&amp;gt; (Philadelphia: American Friends Service Committee, ca. 1974/1975), 43. Some details differ: the date of the massacre is given in that document as November 12, 1966, and the name of the village is listed as Son Loc. Air strikes and shelling also took a heavy toll on Dien Hien hamlet, as did assorted other attacks by U.S. forces. Le Cao Luu told me that his father, a fifty-four-year-old farmer, was shot to death by American troops while tending the family’s cows in 1966.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 87|87]]. Baldwin, Jones, and Jones, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;America’s Rented Troops&amp;lt;/span&amp;gt;, 23.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 88|88]]. Phuoc Binh monument, Phuoc Binh hamlet, Tinh Son village, Son Tinh District, Quang Ngai Province. This massacre is also referenced in “Atrocities in Vietnam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Monthly Review&amp;lt;/span&amp;gt;, January 1970, 35; Committee to Denounce the War Crimes of the U.S. Imperialists and Their Henchmen in South Vietnam, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Crimes Perpetrated by the U.S. Imperialists,&amp;lt;/span&amp;gt; 24. Those sources list the death toll at fifty-four.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 89|89]]. This massacre is also referenced in NLF documents, but the reported death toll is higher. Commission for the Denunciation of U.S. War Crimes in South Vietnam, “Crimes Perpetrated by the U.S. Imperialists,” no. K7B; materials from the second Session of the International War Crimes Tribunal, TAM 98, Box 1, New York University; Baldwin, Jones, and Jones, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;America’s Rented Troops&amp;lt;/span&amp;gt;, 24–25, 42.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 90|90]]. Baldwin, Jones, and Jones, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;America’s Rented Troops&amp;lt;/span&amp;gt;, 42–43.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 91|91]]. “Retired ROK Colonel Says Unit Killed Vietnamese Civilians,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Yonhap&amp;lt;/span&amp;gt;, April 19, 2000.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 92|92]]. Phan Van Nam, interview with Nick Turse, February 18, 2008.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 93|93]]. Phan Van Nam lost six relatives: his father, mother, older sister, younger brother, and two nieces. Phan Van Man lost seven: his father, mother, older sister, uncle, two nieces, and one nephew. Phan Van Nam, interview with Nick Turse, February 18, 2008; Phan Van Man, interview with Nick Turse, February 18, 2008; Nguyen Huu Phuoc, interview with Nick Turse, February 18, 2008.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 94|94]]. Jonathan Schell, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Real War: The Classic Reporting on the Vietnam War&amp;lt;/span&amp;gt; (New York: Da Capo Press, 2000), 219; Headquarters, 3rd Brigade, 25th Infantry Division, “Operational Report and Lessons Learned, Period Ending 31 July 1967,” February 6, 1968.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 95|95]]. Schell, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Real War&amp;lt;/span&amp;gt;, 214.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 96|96]]. Ibid., 202.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 97|97]]. Headquarters, 3rd Brigade, 25th Infantry Division, “Operational Report and Lessons Learned.”&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 98|98]]. Jack Taylor, “Army Probers Pushing New Atrocity Quiz,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Oklahoman&amp;lt;/span&amp;gt;, September 27, 1972; Headquarters, 3rd Brigade, 25th Infantry Division, “Operational Report and Lessons Learned.”&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 99|99]]. “Halverson Allegations II,” War Crimes Allegations, Case Summaries, War Crimes Working Group, Record Group 319, NARA. The investigation of Lanning lasted two years but charges were never filed. For more, see Jack Taylor, “Army Won’t Charge Texan,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Oklahoman&amp;lt;/span&amp;gt;, November 15, 1972.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 100|100]]. Quoted in Taylor, “Army Probers Pushing New Atrocity Quiz.”&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 101|101]]. “Past American Atrocities Are Coming to Light,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Fergus Falls&amp;lt;/span&amp;gt; (Minn.) &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Journal&amp;lt;/span&amp;gt;, September 29, 1972.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 102|102]]. Quoted in Taylor, “Army Probers Pushing New Atrocity Quiz.”&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 103|103]]. Meyers’s radioman said the officer had killed the unarmed man in a panic. Meyers was never charged with any crime. “Halverson Allegation I,” War Crimes Allegations, Case Summaries, War Crimes Working Group, Record Group 319, NARA.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 104|104]]. “Ex-GI Claims He Saw VCs Needlessly Slain,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Sheboygan Press&amp;lt;/span&amp;gt;, September 29, 1972.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 105|105]]. Quoted in Taylor, “Army Probers Pushing New Atrocity Quiz.”&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 106|106]]. To judge by the available numbers, Lanning’s company likely continued to kill civilians over the following months: an army study of the 2nd Battalion, 35th Infantry, from October 1967 to March 1968 found that Charlie Company had a “much higher kill rate” than the other four companies in the battalion. Albert L. Hutson, “Report of Investigation,” “Case #68-15: Alleged War Crimes by Co. A 2d BN, 35th Inf, 3 Bde, 4th Inf Div toward POWs and Civilians,” USARV IG Investigative Files (FY 70), Reports of Investigation Case Files; James Johnson, “Duncan Ex-GI Candid About War Role,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Oklahoman&amp;lt;/span&amp;gt;, September 28, 1972.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 107|107]]. “Bressum Allegation, Case 34,” Army Staff, Deputy Chief of Staff, Vietnam War Crimes Working Group, War Crimes Allegations Files, Box 6; and Ronald Dellums, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Dellums Committee Hearings on War Crimes in Vietnam: An Inquiry into Command Responsibility in Southeast Asia&amp;lt;/span&amp;gt; (New York: Vintage Books 1972), 282–94; Douglas Robinson, “Ex-Pilot Alleges Civilian Slayings,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, April 7, 1970.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 108|108]]. For a detailed account of the Tiger Force’s crimes, see Michael Sallah and Mitch Weiss, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Tiger Force&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A True Story of Men and War&amp;lt;/span&amp;gt; (New York: Little, Brown, 2006); “Trail of Atrocities,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Toledo Blade&amp;lt;/span&amp;gt;, http://www.toledoblade.com/assets/tigerforce/BigMap.pdf; Coy Allegation, “Information Paper, Coy Allegation (WCI—Tiger Force, 101st Abn Div” (August 1, 1974), Colonel Henry Tufts Archive, Labadie Collection, University of Michigan Special Collections Library, Ann Arbor.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 109|109]]. Schell, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Real War&amp;lt;/span&amp;gt;, 244.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 110|110]]. Earl Martin, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Reaching the Other Side: The Journal of an American Who Stayed to Witness Vietnam’s Postwar Transition&amp;lt;/span&amp;gt; (New York: Crown, 1978), 164–66.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 111|111]]. Schell, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Real War&amp;lt;/span&amp;gt;, 221, 233–38.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 112|112]]. Ibid., 199.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 113|113]]. Erwin Knoll and Judith Nies McFadden, eds., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Crimes and the American Conscience&amp;lt;/span&amp;gt; (New York: Holt, Rinehart and Winston, 1970), 62–66; Neil Sheehan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Bright and Shining Lie: John Paul Vann and America in Vietnam&amp;lt;/span&amp;gt; (New York: Vintage Books, 1988), 688. For more, see “The Military Half” in Schell, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Real War&amp;lt;/span&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 114|114]]. Schell, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Real War&amp;lt;/span&amp;gt;, 200.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 115|115]]. Knoll and McFadden, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Crimes and the American Conscience&amp;lt;/span&amp;gt;, 64–66.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 116|116]]. It was also estimated that by 1967, 3,500 to 4,000 untreated amputees were living in the province. Approximately 95 percent of them were thought to be rice farmers from the countryside. David Stickney, “Vietnamese Provincial Hospital in the War Zone,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Hospitals&amp;lt;/span&amp;gt; 41 (October 1, 1967), 67–71; Sheehan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Bright and Shining Lie&amp;lt;/span&amp;gt;, 687.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 117|117]]. Westmoreland attempted to discredit Schell’s reporting, even to the point of claiming that an area Schell said was ravaged was uninhabited. This was patently untrue. For more, see William Westmoreland, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Soldier Reports&amp;lt;/span&amp;gt; (New York: Dell, 1980), 377; Louis Wiesner, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Victims and Survivors&amp;lt;/span&amp;gt; (Westport, Conn.: Greenwood Press, 1988), 388fn32. Quoted in Sheehan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Bright and Shining Lie&amp;lt;/span&amp;gt;, 688–89.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 118|118]]. Sallah and Weiss, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Tiger Force&amp;lt;/span&amp;gt;, 134, 197–99, 209–12.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 119|119]]. Lantos himself would be killed in action in April 1968. After Lantos’s death, his father transcribed relevant portions of his son’s letters in a note to army chief of staff General Harold Johnson. Francis L. Lantos, letter to Harold K. Johnson, April 28, 1968, “Case #68-15: Alleged War Crimes by Co. A 2d BN, 35th Inf, 3 Bde, 4th Inf Div toward POWs and Civilians,” USARV IG Investigative Files (FY 70), Reports of Investigation Case Files, Inspector General Section, Headquarters, U.S. Army, Vietnam, Record Group 472, Box 5.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 120|120]]. “Parker Allegation,” War Crimes Allegations, Case Files, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group; Case Studies, Box 6.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 121|121]]. Statement of Thomas Pfeifer in “Fox Allegation,” War Crimes Allegations, Case Summaries, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER); Records of the Vietnam War Crimes Working Group, Case Studies, Box 1.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 122|122]]. Statement of Randy Wininger in ibid. The War Crimes Working Group document refers to Kinch as John T. Kinch. His sworn statement reads Thomas John Kinch. For more, see William Greider, “Calley Defense: GIs Lulled by Orders to Kill All,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, December 17, 1970; “Fox Allegation,” Box 1.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 123|123]]. Statement of Thomas Kinch in “Fox Allegation.”&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 124|124]]. Statement of Randy Wininger in ibid.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 125|125]]. Robert M. Smith, “Months of Brutality Prior to Songmy Laid to G.I’s,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, April 12, 1970.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 126|126]]. Seymour Hersh, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;My Lai 4&amp;lt;/span&amp;gt; (New York: Vintage Books, 1970), 37–38; Michael Bilton and Kevin Sim, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Four Hours in My Lai&amp;lt;/span&amp;gt; (New York: Penguin, 1993), 92.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 127|127]]. Seymour Hersh, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Cover-Up&amp;lt;/span&amp;gt; (New York: Random House, 1972), 14.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 128|128]]. Joseph Goldstein, Burke Marshall, and Jack Schwartz, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The My Lai Massacre and Its Cover-Up: Beyond the Reach of Law? The Peers Commission Report with a Supplement and Introductory Essay on the Limits of Law&amp;lt;/span&amp;gt; (New York: Free Press, 1976), 171–74; summary of expected testimony (from members of Company B, 4th Battalion, 3rd Infantry, re: My Ke), author’s collection.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 129|129]]. Jenkins was also a radioman. Testimony of Jimmie Jenkins in &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Report of the Department of the Army Review of the Preliminary Investigations into the My Lai Incident&amp;lt;/span&amp;gt; (U), vol. 2, book 19, 58–59; summary of expected testimony (from members of Company B, 4th Battalion, 3rd Infantry, re: My Ke).&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 130|130]]. Quoted in Hersh, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Cover-Up&amp;lt;/span&amp;gt;, 15–16.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 131|131]]. Donald Ray Hooton, CID Report of Investigation (April 23, 1970).&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 132|132]]. Quoted in Hersh, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Cover-Up&amp;lt;/span&amp;gt;, 15–16.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 133|133]]. Officially, Company B claimed an enemy body count of 38 for the operation and stated, specifically, that none were women or children. Willingham would eventually be charged in the deaths of 20 civilians; these charges were later dropped. Vietnamese sources (Republic of Vietnam, NLF, and civilian) put the number between 80 and 97. Hersh, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Cover-Up&amp;lt;/span&amp;gt;, 18–19; Goldstein, Marshall, and Schwartz, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The My Lai Massacre and Its Cover-Up&amp;lt;/span&amp;gt;, 167, 174–75, 181; “Communiqué on Son My Massacre of the Committee to Denounce the War Crimes Committed by U.S. Imperialists and Their Henchmen in South Viet Nam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;South Vietnam in Struggle&amp;lt;/span&amp;gt;, December 1, 1969.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 134|134]]. “Vietnam Testimony: Two Veterans Recount Their Roles at My Lai,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Louisiana Endowment for the Humanities&amp;lt;/span&amp;gt; (Winter 1995–96), 26–27.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 135|135]]. David L. Anderson, ed., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Facing My Lai: Moving Beyond the Massacre&amp;lt;/span&amp;gt; (Lawrence: University Press of Kansas, 1998), 35.&lt;br /&gt;
&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;epub-b&amp;quot;&amp;gt;5: UNBOUNDED MISERY&amp;lt;/span&amp;gt; ===&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0010.html#ch5 1|1]]. For more, see Edward Doyle et al., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Experience: A Collision of Cultures&amp;lt;/span&amp;gt; (Boston: Boston Publishing, 1984), 77–79; Don Luce and John Sommer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Unheard Voices&amp;lt;/span&amp;gt; (Ithaca: Cornell University Press, 1969), 190; Christian Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War: American Combat Soldiers and Vietnam&amp;lt;/span&amp;gt; (Chapel Hill: University of North Carolina Press, 1993), 289.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0010.html#ch5 2|2]]. Quoted in Doyle et al., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Experience&amp;lt;/span&amp;gt;, 79.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0010.html#ch5 3|3]]. For more, see John Balaban, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Remembering Heaven’s Face: A Story of Rescue in Wartime Vietnam&amp;lt;/span&amp;gt; (Athens: University of Georgia Press, 2002), 55; Tom Buckley, “Rural Vietnamese Swept Up by War into Refugee Camps,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, October 28, 1967.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0010.html#ch5 4|4]]. Some sources put the population as low as 17 million. Neil Sheehan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Bright and Shining Lie: John Paul Vann and America in Vietnam&amp;lt;/span&amp;gt; (New York: Vintage Books, 1988), 712. Luce and Sommer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam&amp;lt;/span&amp;gt;, 169.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0010.html#ch5 5|5]]. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Civilian Casualty, Social Welfare and Refugee Problems in South Vietnam,&amp;lt;/span&amp;gt; Hearings before the Subcommittee to Investigate Problems Connected with Refugees and Escapees, Senate Judiciary Committee (June 24–25, 1969).&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0010.html#ch5 6|6]]. Luce and Sommer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam&amp;lt;/span&amp;gt;, 169.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0010.html#ch5 7|7]]. For example, the population of Qui Nhon reportedly swelled from 40,000 to 170,000, and that of Da Nang from 104,000 to 385,000. Louis Wiesner, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Victims and Survivors&amp;lt;/span&amp;gt; (Westport, Conn.: Greenwood Press, 1988), 68; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Civilian Casualty, Social Welfare and Refugee Problems in South Vietnam&amp;lt;/span&amp;gt;, part 1, 44; John Lewallen, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Ecology of Devastation: Indochina&amp;lt;/span&amp;gt; (Baltimore: Penguin, 1971), 34; William Broyles, “The Road to Hill 10,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Atlantic,&amp;lt;/span&amp;gt; April 1985; Sheehan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Bright and Shining Lie&amp;lt;/span&amp;gt;, 712; Luce and Sommer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam&amp;lt;/span&amp;gt;, 169; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Viet Nam: Destruction [and] War Damage&amp;lt;/span&amp;gt; (Hanoi: Foreign Languages, 1977), 25. For more, see Chester Cooper et al., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The American Experience with Pacification in Vietnam&amp;lt;/span&amp;gt;, vol. 1 (Arlington, Va.: Institute for Defense Analyses, 1972), 49; Orville Schell, “Silent Vietnam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Look&amp;lt;/span&amp;gt;, April 6, 1971, 58; Gabriel Kolko, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Anatomy of a War: Vietnam, the United States and the Modern Historical Experience&amp;lt;/span&amp;gt; (New York: Pantheon, 1985), 201–6.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0010.html#ch5 8|8]]. Marilyn Young, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Wars, 1945–1990&amp;lt;/span&amp;gt; (New York: Harper Perennial, 1991), 177; Samuel P. Huntington, “The Bases of Accommodation,” in &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam War and International Law&amp;lt;/span&amp;gt;, vol. 2, Richard Falk, ed. (Princeton, N.J.: Princeton University Press, 1969), 866.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0010.html#ch5 9|9]]. Paper undertaken by Professor Samuel P. Huntington of Harvard University at the request of Policy Planning Council of DOS entitled “Political Stability and Security in South Vietnam.” Miscellaneous. DEPARTMENT OF STATE, issue date December 1, 1967, date declassified September 17, 1990, reproduced in Declassified Documents Reference System (Farmington Hills, Mich.: Gale, 2009).&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 10|10]]. Huntington, “The Bases of Accommodation,” 863.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 11|11]]. Frances FitzGerald, “The Tragedy of Saigon,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Atlantic Monthly&amp;lt;/span&amp;gt;, December 1966, 62.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 12|12]]. Ibid., 64.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 13|13]]. Schell, “Silent Vietnam,” 58; Cooper et al., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The American Experience with Pacification in Vietnam&amp;lt;/span&amp;gt;, vol. 1, 49; Peter Bourne, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Men, Stress, and Vietnam&amp;lt;/span&amp;gt; (Boston: Little, Brown, 1970), 47–48.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 14|14]]. For more on the plight of refugees, see Lewallen, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Ecology of Devastation&amp;lt;/span&amp;gt;, 34; Sheehan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Bright and Shining Lie&amp;lt;/span&amp;gt;, 687, 712; Wiesner, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Victims and Survivors&amp;lt;/span&amp;gt;, 125; Luce and Sommer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam&amp;lt;/span&amp;gt;, 169–70; George Wilson, “A Setback for Pacification Program,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, April 3, 1972; Buckley, “Rural Vietnamese Swept Up by War into Refugee Camps”; Karen Peterson, “Saigon’s Children of Sunshine or Shadows,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Chicago Tribune&amp;lt;/span&amp;gt;, February 11, 1968; FitzGerald, “The Tragedy of Saigon,” 64.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 15|15]]. For more, see United States Congress, Senate Committee on the Judiciary, Hearings of the Subcommittee to Investigate Problems Connected with Refugees and Escapees, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War-Related Civilian Problems in Indochina&amp;lt;/span&amp;gt;, part 1: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam&amp;lt;/span&amp;gt; (April 21, 1971), 106; Mark Bradley, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam at War&amp;lt;/span&amp;gt; (New York: Oxford University Press, 2009), 120–23, 170.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 16|16]]. Quoted in James W. Gibson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Perfect War: Technowar in Vietnam&amp;lt;/span&amp;gt; (Boston: Atlantic Monthly Press, 2000), 268.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 17|17]]. By comparison, in 2011 Vietnam was considered to have a flourishing culture of prostitution, but with a population of more than 87 million—as opposed to the less than 20 million in South Vietnam during the war—the total number of prostitutes was estimated at 30,000–40,000. “Vietnam in Prostitution Crackdown,” Agence France Presse, May 12, 2011. Saundra Pollack Sturdevant and Brenda Stoltzfus, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Let the Good Times Roll: Prostitution and the U.S. Military in Asia&amp;lt;/span&amp;gt; (New York: New Press, 1992), 306; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Viet Nam: Destruction [and] War Damage&amp;lt;/span&amp;gt;, 26–27; Myron Allukian and Paul L. Atwood, “Public Health and the Vietnam War,” in Barry S. Levy and Victor W. Sidel, eds., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War and Public Health&amp;lt;/span&amp;gt; (Washington, D.C.: American Public Health Association, 2000), 218; Ngo Vinh Long, “Moving the People,” in &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Hearts and Minds&amp;lt;/span&amp;gt; (book insert to &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Hearts and Minds,&amp;lt;/span&amp;gt; director Peter Davis, producers Henry Lange and Bert Schneider, 112 minutes, BBS Productions/Rainbow Pictures Corporation, 1974); John Tirman, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Deaths of Others&amp;lt;/span&amp;gt; (New York: Oxford University Press, 2011), 160.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 18|18]]. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War-Related Civilian Problems in Indochina,&amp;lt;/span&amp;gt; part 3: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam&amp;lt;/span&amp;gt; (April 22, 1971), 96; Phil Ball, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Ghosts and Shadows&amp;lt;/span&amp;gt; (Jefferson, N.C.: McFarland, 1998), 20; Betty Lifton and Thomas Fox, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Children of Vietnam&amp;lt;/span&amp;gt; (New York: Atheneum, 1972), 20, 23, 41–54; William Pepper, “The Children of Vietnam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Ramparts&amp;lt;/span&amp;gt;, January 1967, 60; Luce and Sommer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam&amp;lt;/span&amp;gt;, 187; Doyle et al., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Experience&amp;lt;/span&amp;gt;, 86–87.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 19|19]]. Frances FitzGerald, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Fire in the Lake&amp;lt;/span&amp;gt; (Boston: Little, Brown, 1972), 431.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 20|20]]. For more, see Kolko, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Anatomy of a War&amp;lt;/span&amp;gt;, 204–5.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 21|21]]. Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War&amp;lt;/span&amp;gt;, 289.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 22|22]]. Eric Bergerud, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Dynamics of Defeat&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam War in Hau Ngia Province&amp;lt;/span&amp;gt; (Boulder, Colo.: Westview Press, 1991), 1–6.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 23|23]]. Wilbur Wilson, enclosure to memorandum for Commanding General II Field Force (November 30, 1967), 4–5.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 24|24]]. Ibid., 5, 8.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 25|25]]. For more on Nhon, see Bergerud, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Dynamics of Defeat&amp;lt;/span&amp;gt;, 274–75; Wilson, enclosure to memorandum for Commanding General II Field Force, 8.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 26|26]]. Guenter Lewy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;America in Vietnam&amp;lt;/span&amp;gt; (New York: Oxford University Press, 1981 [1978]), 72.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 27|27]]. Quoted in Bergerud, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Dynamics of Defeat&amp;lt;/span&amp;gt;, 213–14.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 28|28]]. Micheal Clodfelter, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam in Military Statistics: A History of the Indochina Wars, 1772–1991&amp;lt;/span&amp;gt; (Jefferson, N.C.: McFarland, 1995), 232; Ellis W. Williamson, “Commander’s Combat Note Number 4” (September 8, 1968), in “Case #69-109: Claim of Land Damage and Destruction of Gravesites in Tan Binh District, Gia Dinh,” USARV IG Investigative Files (FY 69), Reports of Investigation Case Files, Inspector General Section, Headquarters, U.S. Army, Vietnam, Record Group 472, Box 17.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 29|29]]. Len Ackland, “South Vietnam: Peace of Death,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Far Eastern Economic Review&amp;lt;/span&amp;gt;, October 23, 1971, 22. Ackland refers to the village as An Thanh.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 30|30]]. Roger Williams, “Pacification in Vietnam: The Destruction of An Thinh,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Ramparts&amp;lt;/span&amp;gt;, May 1969, 22–23; Charles Benoit, “The Situation in Hau Nghia Province” (1968), 20, 15–16, Folder 3, Box 49, Neil Sheehan Papers.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 31|31]]. Benoit, “The Situation in Hau Nghia Province,” 25; Williams, “Pacification in Vietnam,” 22–23. For more on suffering by others in the area, see Bergerud, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Dynamics of Defeat&amp;lt;/span&amp;gt;, 175–76, 233–34.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 32|32]]. Benoit, “The Situation in Hau Nghia Province,”18–19.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 33|33]]. Ackland, “South Vietnam: Peace of Death,” 22.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 34|34]]. Williams, “Pacification in Vietnam,” 23.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 35|35]]. Benoit, “The Situation in Hau Nghia Province,” 19.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 36|36]]. Williams, “Pacification in Vietnam,” 23.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 37|37]]. Benoit, “The Situation in Hau Nghia Province,” 27.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 38|38]]. Ibid., 19–26; Williams, “Pacification in Vietnam,” 23.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 39|39]]. Williams, “Pacification in Vietnam,” 24.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 40|40]]. Ibid., 23.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 41|41]]. Benoit, “The Situation in Hau Nghia Province,” 27.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 42|42]]. Williams, “Pacification in Vietnam,” 23–24.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 43|43]]. Benoit, “The Situation in Hau Nghia Province,” 44–45.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 44|44]]. Williams, “Pacification in Vietnam,” 24; Benoit, “The Situation in Hau Nghia Province,” 25.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 45|45]]. The man was released not long afterward. Benoit, “The Situation in Hau Nghia Province,” 45, 47.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 46|46]]. Williams, “Pacification in Vietnam,” 24; Benoit, “The Situation in Hau Nghia Province,” 45–48.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 47|47]]. Williams, “Pacification in Vietnam,” 24.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 48|48]]. Ibid.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 49|49]]. Benoit, “The Situation in Hau Nghia Province,” 56.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 50|50]]. Ibid., 31–32.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 51|51]]. Charles Benoit, “Conversations with Rural Vietnamese,” Rand document (April 1970), 18–19.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 52|52]]. Ibid., 19–20.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 53|53]]. Ibid., 4–5.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 54|54]]. Bergerud, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Dynamics of Defeat&amp;lt;/span&amp;gt;, 234.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 55|55]]. Generally, it is spelled “solatium.” Vietnam Veterans Against the War, “Winter Soldier Investigation, Testimony Given in Detroit, Michigan, on January 31, 1971, February 1 and 2, 1971,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Congressional Record&amp;lt;/span&amp;gt;, “Extensions and Remarks,” April 7, 1971, 2825–2900, 2903–36, archived online at the Sixties Project, “Winter Soldier Investigation,” http://lists.village.virginia.edu/sixties/HTML_docs/Resources/Primary/Winter_Soldier/WS_entry.html.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 56|56]]. Thomas Thayer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Without Fronts&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The American Experience in Vietnam&amp;lt;/span&amp;gt; (Boulder, Colo.: Westview Press, 1985), 232. Adults wounded and hospitalized for at least seven days were eligible for about $15, as well. For more, see Gibson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Perfect War&amp;lt;/span&amp;gt;, 310. Department of Defense estimates corroborate this, with reported payments ranging from $25.42 to $33.90. Foreign Affairs Division, Congressional Research Service, “Impact of the Vietnam War” (Washington, D.C.: Government Printing Office, 1971), 17. Seymour M. Hersh, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Cover-Up&amp;lt;/span&amp;gt; (New York: Random House, 1972), 49.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 57|57]]. OACSFOR-OT-RD-683335, Lessons Learned, Headquarters, 199th Infantry Brigade (SEP) (LT) (operational report for quarterly period ending July 31, 1968)/Adjutant General’s Office (Army), Washington, D.C. (August 22, 1968), 21.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 58|58]]. Nguyen Hieu, interview with Nick Turse, January 23, 2008.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 59|59]]. The average cost of a table-model radio was $18.21. David Farber and Beth Bailey eds., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Columbia Guide to America in the 1960s&amp;lt;/span&amp;gt; (New York: Columbia University Press, 2001), 360.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 60|60]]. Gibson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Perfect War&amp;lt;/span&amp;gt;, 309–10. For more, see Thayer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Without Fronts&amp;lt;/span&amp;gt;, 232.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 61|61]]. Quoted in Christian Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots: The Vietnam War Remembered from All Sides&amp;lt;/span&amp;gt; (New York: Viking, 2003), 244.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 62|62]]. James Kelly, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Casting Alpha&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Amtracs in Vietnam&amp;lt;/span&amp;gt; (1st Books, 2002), 135–36.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 63|63]]. For more, see “Case # 70-2: Death of Vietnamese Civilians on 3d, 2nd Destruction of Property,” Reports of Investigation Case Files, Investigation and Complaint Division, Inspector General Section, NARA; Wilbur Wilson, enclosure to memorandum for Commanding General II Field Force, 3–4; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;United States v. Private (E-2) Daniel H. McGhee, Jr.,&amp;lt;/span&amp;gt; RA 13835167, U.S. Army, Headquarters and Headquarters Company, 196th Light Infantry Brigade (Separate), APO San Francisco 96256, CM 418055, United States Army Board of Review, 39 C.M.R. 663, 1968 CMR LEXIS 316 (August 21, 1968); Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots&amp;lt;/span&amp;gt;, 444; Luce and Sommer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam&amp;lt;/span&amp;gt;, 190; John Sack, “M,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Esquire&amp;lt;/span&amp;gt;, October 1966; Myra MacPherson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Long Time Passing: Vietnam and the Haunted Generation&amp;lt;/span&amp;gt;, new edition (Bloomington: Indiana University Press, 2001), 339; Benoit, “The Situation in Hau Nghia Province,” 52; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;United States v. Thomas White,&amp;lt;/span&amp;gt; Record of Trial (August 24, 1970), Appelate Courts-Martial, SJA, RG 472, NARA; Lifton and Fox, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Children of Vietnam&amp;lt;/span&amp;gt;, 80.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 64|64]]. Boheman was sentenced to just eighteen months in prison. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;United States v. Specialist Four (E-4) Robert Boheman,&amp;lt;/span&amp;gt; RA 19833133, U.S. Army, 255th Transportation Detachment (ACFT REP), 222nd Aviation Battalion, APO San Francisco 96291, CM 417003, United States Army Board of Review, 39 C.M.R. 301, 1968 CMR LEXIS 437 (January 29, 1968); “Selected General Court Martial and Special Court Martial (BCD) Offenses Against Vietnamese,” Central File, War Crimes Working Group, Record Group 319, NARA.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 65|65]]. For the three deaths, Gamble was sentenced to confinement at hard labor for eight months, a forfeiture of seventy-three dollars in pay per month during those eight months, and reduction in grade. He never served a single day of his prison sentence. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;United States v. Specialist Four John H. Gamble, Jr.,&amp;lt;/span&amp;gt; US 63001956, U.S. Army, Eleventh Supply Company (Repair Parts) APO 96332, CM 419608, United States Army Board of Review, 40 C.M.R. 646, 1969 CMR LEXIS 798 (March 25, 1969); “Selected General Court Martial and Special Court Martial (BCD) Offenses Against Vietnamese.”&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 66|66]]. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;United States v. Specialist Four Robert B. Fleenor, Jr.,&amp;lt;/span&amp;gt; U.S. Army, Fifty-Seventh Aviation Company (Assault Helicopter), APO San Francisco 96499, CM 423112, United States Army Court of Military Review, 42 C.M.R. 900, 1970 CMR LEXIS 671 (October 5, 1970).&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 67|67]]. Quoted in James S. Kunen, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Standard Operating Procedure: Notes of a Draft-Age American&amp;lt;/span&amp;gt; (New York: Avon, 1971), 328.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 68|68]]. Quoted in Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots&amp;lt;/span&amp;gt;, 452.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 69|69]]. Quoted in ibid., 297. For more on similar incidents, see James Trullinger, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Village at War&amp;lt;/span&amp;gt; (Stanford: Stanford University Press, 1994), 117; Herman Graham, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Brothers’ Vietnam War: Black Power, Manhood, and the Military Experience&amp;lt;/span&amp;gt; (Gainesville: University of Florida Press, 2003), 61.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 70|70]]. Lewis Sorley, ed., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam Chronicles&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Abrams Tapes&amp;lt;/span&amp;gt; (Lubbock: Texas Tech University Press, 2004), 285–86, 316. For more, see George O’Connor, Senior Officer Debriefing Report (February 25, 1968), 5.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 71|71]]. “Case #72-56: Act Committed by 2d BN 5th Cav Along QL 1 on 29 Oct 71,” USARV IG Investigative Files (FY 72), Reports of Investigation Case Files, Inspector General Section, Headquarters, U.S. Army, Vietnam, Record Group 472, Box 50; James R. Ebert, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Life in a Year&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The American Infantryman in Vietnam&amp;lt;/span&amp;gt; (New York: Ballantine Books, 1993), 375, and Wilson, enclosure to memorandum for Commanding General II Field Force, 6.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 72|72]]. “Case #72-56:Act Committed by 2d BN 5th Cav Along QL 1 on 29 Oct 71”; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;United States, Appellee, v. Joe A. Attebury, Private First Class, U.S. Army,&amp;lt;/span&amp;gt; Appellant, no. 21,896 United States Court of Military Appeals 18 U.S.C.M.A. 531, 1969 CMA LEXIS 744, 40 C.M.R. 243 (August 22, 1969); “Selected General Court Martial and Special Court Martial (BCD) Offenses Against Vietnamese”; “Schorr Allegation (VVAW-WSI),” War Crimes Allegations, Case Summaries, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group, War Crimes Allegations, Case Studies, Box 1; Vietnam Veterans Against the War, “Winter Soldier Investigation, Testimony Given in Detroit, Michigan, on January 31, 1971, February 1 and 2, 1971”; W. D. Ehrhart, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam-Perkasie: A Combat Marine’s Memoir&amp;lt;/span&amp;gt; (New York: Zebra Books, 1983), 272; Wilson, enclosure to memorandum for Commanding General II Field Force, 3; MacPherson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Long Time Passing&amp;lt;/span&amp;gt;, 207; Ebert, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Life in a Year&amp;lt;/span&amp;gt;, 375; Balaban, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Remembering Heaven’s Face&amp;lt;/span&amp;gt;, 60.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 73|73]]. Kunen, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Standard Operating Procedure&amp;lt;/span&amp;gt;, 51; “Brenman-Beitzel Allegation (VVAW),” War Crimes Allegations, Case Summaries, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group, War Crimes Allegations, Case Studies, Box 1; Wilson, enclosure to memorandum for Commanding General II Field Force, 6.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 74|74]]. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;United States v. Private First Class Lex G. Gilbert,&amp;lt;/span&amp;gt; U.S. Army, Battery B, seventh Battalion, thirteenth Artillery, APO San Francisco 96368, CM 419632, United States Army Board of Review, 40 C.M.R. 596, 1969 CMR LEXIS 810 (March 3, 1969).&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 75|75]]. Gilbert served only nine months in confinement. “Gilbert Incident,” War Crimes Allegations, Case Files, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group, War Crimes Allegations, Case Studies, Box 15; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;United States v. Private First Class Lex G. Gilbert.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 76|76]]. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;United States, Appellee v. Joel McElhinney, Sergeant, U.S. Marine Corps,&amp;lt;/span&amp;gt; Appellant, no. 24,587, United States Court of Military Appeals., 21 U.S.C.M.A. 436, 1972 CMA LEXIS 722, 45 C.M.R. 210 (June 2, 1972).&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 77|77]]. For examples, see Ehrhart, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam-Perkasie&amp;lt;/span&amp;gt;, 201–2; Patrol Report (no. 4 of August 16, 1965) (August 17, 1965), in 3/3d Marines, “Command Diary for the Period 1–31 August 1965” (September 3, 1965); Kelly, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Casting Alpha&amp;lt;/span&amp;gt;, 47; Ehrhart, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam-Perkasie&amp;lt;/span&amp;gt;, 64; Phil Ball, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Ghosts and Shadows&amp;lt;/span&amp;gt; (Jefferson, N.C.: McFarland, 1998), 173; Robert Hemphill, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Platoon&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Bravo Company&amp;lt;/span&amp;gt; (New York: St. Martin’s Press, 1998), 41; Young, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Wars&amp;lt;/span&amp;gt;, 175; James H. Pickerell, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam in the Mud&amp;lt;/span&amp;gt; (Indianapolis, Bobbs-Merrill, 1966), 25; Ronald Glaser, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;365 Days&amp;lt;/span&amp;gt; (New York: George Braziller, 1971), 103; MacPherson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Long Time Passing&amp;lt;/span&amp;gt;, 313; Ebert, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Life in a Year&amp;lt;/span&amp;gt;, 374; David Jones, Thoung Duc District Narrative Report for August 1968, Texas Tech; and “Case #69-109: Claim of Land Damage and Destruction of Gravesites in Tan Binh District, Gia Dinh.”&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 78|78]]. Quoted in William B. Gault, “Some Remarks on Slaughter,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;American Journal of Psychiatry&amp;lt;/span&amp;gt; 128, no. 4 (October 1971), 453. Shelby Stanton, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam Order of Battle&amp;lt;/span&amp;gt; (New York: Galahad Books, 1987 [1981]), 298–99; Ebert, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Life in a Year&amp;lt;/span&amp;gt;, 375.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 79|79]]. Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War&amp;lt;/span&amp;gt;, 262–64.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 80|80]]. Quoted in Bourke, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;An Intimate History of Killing&amp;lt;/span&amp;gt;, 2.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 81|81]]. Ibid., 137. Floyd’s assessment and Appy’s formulation follow that of the anthropologist Derek Freeman, who noted in 1964 that outward expressions of glee were common among those witnessing destruction or the infliction of pain. Quote from footage in &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Hearts and Minds&amp;lt;/span&amp;gt; movie.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 82|82]]. Leroy Thompson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The U.S. Army in Vietnam&amp;lt;/span&amp;gt; (New York: Sterling, 1990), 47–48; Eric Prokosch, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Technology of Killing: A Military and Political History of Antipersonnel Weapons&amp;lt;/span&amp;gt; (Atlantic Highlands, N.J.: Zed Books, 1995), 60; Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War&amp;lt;/span&amp;gt;, 263; Stanton, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam Order of Battle&amp;lt;/span&amp;gt;, 299.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 83|83]]. Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War&amp;lt;/span&amp;gt;, 263; Jonathan Shay, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Achilles in Vietnam&amp;lt;/span&amp;gt; (New York: Simon and Schuster, 1995), 17.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 84|84]]. For pictures of U.S. dumps in South Vietnam, see Philip J. Griffiths, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam Inc.&amp;lt;/span&amp;gt; (New York: Phaidon Press, 2001), 176–77. For more on children killed while scavenging or “stealing,” accidental deaths, and U.S. mistreatment of Vietnamese in dumps, see John A. Parrish, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;12, 20 &amp;amp;#x26; 5: A Doctor’s Year in Vietnam&amp;lt;/span&amp;gt; (New York: Dutton, 1972), 233, 240–41; National Military Command Center, “Memorandum for the Record: Accidental Killing of SVN Civilian” (December 8, 1970), Major General Walt, personal message for Major General Rosson (October 3, 1965), Texas Tech; Jonathan Neale, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A People’s History of the Vietnam War&amp;lt;/span&amp;gt; (New York: New Press, 2003), 117; MacPherson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Long Time Passing&amp;lt;/span&amp;gt;, 206.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 85|85]]. “Case #69-107: Killing of a Vietnamese Boy by Mbrs of 1st Bn, 505th Inf, 3 Bde, 82d Abn Div,” USARV IG Investigative Files (FY 69), Reports of Investigation Case Files, Inspector General Section, Headquarters, U.S. Army, Vietnam, Record Group 472, Box 17.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 86|86]]. “Case # 69-51: Shooting of a Vietnamese Child Near LZ Nancy &amp;amp;#x26; Treatment of Civilians,” in ibid.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 87|87]]. “404-02 (70) General Court Martial File,” Owens, J. H., NARA. For other types of mistreatment of Vietnamese in U.S. dumps, see David Bain, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;After-Shocks: A Tale of Two Victims&amp;lt;/span&amp;gt; (New York: Methuen, 1980), 70; “Franklin Allegation,” War Crimes Allegations, Case Summaries, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group, War Crimes Allegations, Case Studies, Box 1.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 88|88]]. “Statement of Dr. Gordon Livingston,” in &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Dellums Committee Hearings on War Crimes in Vietnam: An Inquiry into Command Responsibility in Southeast Asia&amp;lt;/span&amp;gt;, eds. Citizens Commission of Inquiry (New York: Vintage Books, 1972), 25.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 89|89]]. For another similar helicopter case, see &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;United States v. Warrant Officer 1 Kenneth P. Cuthbertson,&amp;lt;/span&amp;gt; U.S. Army, 282d Aviation Company (Assault Helicopter), 212th Combat Aviation Battalion, APO San Francisco 96349, CM 425290, United States Army Court of Military Review, 46 C.M.R. 977, 1972 CMR LEXIS 603 (December 22, 1972). “Statement of Dr. Gordon Livingston,” 23, 25.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 90|90]]. Some troops would boil off the flesh themselves. Jeff Stein, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Murder in Wartime: The Untold Spy Story That Changed the Course of the Vietnam War&amp;lt;/span&amp;gt; (New York: St. Martin’s Press, 1992), 119; Philip Knightly, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The First Casualty&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;From Crimea to Iraq; The War Correspondent as Hero, Propagandist and Myth Maker&amp;lt;/span&amp;gt; (Baltimore: Johns Hopkins University Press, 2004), 425.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 91|91]]. For more, see Richard Armstrong, “‘Believe Me, He Can Kill You,’” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Saturday Evening Post,&amp;lt;/span&amp;gt; March 25, 1967; Malcolm Browne, “We’re Turning into Animals,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;True,&amp;lt;/span&amp;gt; May 1966, 39, 74; Griffiths, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam Inc.&amp;lt;/span&amp;gt;, 62; “Browne Allegation” and “Ashbaugh Incident,” both in War Crimes Allegations, Case Summaries, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group, War Crimes Allegations, Case Studies, Box 1; Lewy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;America in Vietnam&amp;lt;/span&amp;gt;, 329; “Esquire Magazine Allegation,” War Crimes Allegations, Case Summaries, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group, War Crimes Allegations, Case Studies, Box 1; LTC Schopper, “Talking Paper: Allegations of War Crimes Other Than Son My” (April 11, 1971), Procedures and Responsibilities for Monitoring War Crimes Allegations, Record Group 319, Vietnam War Crimes Working Group Central File, Box 3; Bain, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;After-Shocks&amp;lt;/span&amp;gt;, 68; Charles Flood, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The War of the Innocents&amp;lt;/span&amp;gt; (New York: McGraw-Hill, 1970), 101.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 92|92]]. “Infantry Unit Gave GIs Kill Reward,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, June 11, 1970; Ben Sherman, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Medic!&amp;lt;/span&amp;gt; (New York: Ballantine Books, 2002), 162, 220; Ehrhart, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam-Perkasie&amp;lt;/span&amp;gt;, 112; Michael Clodfelter, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Mad Minutes and Vietnam Months&amp;lt;/span&amp;gt; (New York: Windsor, 1988), 240; Ebert, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Life in a Year&amp;lt;/span&amp;gt;, 289–90; Bain, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;After-Shocks&amp;lt;/span&amp;gt;, 67; “Briese Allegation,” War Crimes Allegations, Case Summaries, Record Group 319; “Zupho Incident,” War Crimes Allegations, Case Summaries, Record Group 319; Lewy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;America in Vietnam&amp;lt;/span&amp;gt;, 329; “Lawhon Incident,” War Crimes Allegations, Case Summaries, Record Group 319; Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots&amp;lt;/span&amp;gt;, 361; “Stephens Allegation (VVAW-WSI),” War Crimes Allegations, Case Summaries, Record Group 319; “Callander Incident,” Army Staff, Deputy Chief of Staff, Vietnam War Crimes Working Group, War Crimes Allegations Files, Box 20; MacPherson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Long Time Passing&amp;lt;/span&amp;gt;, 80; Clodfelter, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Mad Minutes and Vietnam Months&amp;lt;/span&amp;gt;, 235, 243–46; Ebert, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Life in a Year&amp;lt;/span&amp;gt;, 349.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 93|93]]. Clodfelter, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Mad Minutes and Vietnam Months&amp;lt;/span&amp;gt;, 235, 246; Michael Herr, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Dispatches&amp;lt;/span&amp;gt; (New York: Alfred A. Knopf, 1977), 102; Bourke, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;An Intimate History of Killing&amp;lt;/span&amp;gt;, 30; Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots&amp;lt;/span&amp;gt;, 159; Glaser, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;365 Days&amp;lt;/span&amp;gt;, 103; Michael Bilton and Kevin Sim, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Four Hours in My Lai&amp;lt;/span&amp;gt; (New York: Penguin, 1993), 7; Ebert, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Life in a Year&amp;lt;/span&amp;gt;, 360–61. There was, of course, a long tradition of this behavior by whites in the American colonies and later by Americans in the United States. For more, see Thomas S. Abler, “Scalping, Torture, Cannibalism and Rape: An Ethnohistorical Analysis of Conflicting Cultural Values in War,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Anthropologica&amp;lt;/span&amp;gt; 34 (1992), 8; James Axtell and William C. Sturtevant, “The Unkindest Cut, or Who Invented Scalping,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;William and Mary Quarterly&amp;lt;/span&amp;gt; series 3, 37, no. 3 (July 1980), 470.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 94|94]]. Jimmie Busby, sworn statement to CID investigator, in “Callander Incident.”&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 95|95]]. Tony L. Foster, sworn statement to CID investigators, in ibid.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 96|96]]. For more, see Kunen, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Standard Operating Procedure&amp;lt;/span&amp;gt;, 51; Douglas H. Hubbard, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Special Agent, Vietnam&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Naval Intelligence&amp;lt;/span&amp;gt; (Washington, D.C.: Potomac Books, 2006), 120–21; statement of Andrew K. Akers, May 7, 1973, in “Henry Allegation File [1 of 3],” War Crimes Allegations, Case Files, Record Group 319; Bourke, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;An Intimate History of Killing&amp;lt;/span&amp;gt;, 26; Gloria Emerson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Winners and Losers: Battles, Gains, Losses and Ruins from a Long War&amp;lt;/span&amp;gt; (New York: Random House, 1976), 373; MacPherson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Long Time Passing&amp;lt;/span&amp;gt;, 219. “Ryman Incident,” War Crimes Allegations, Case Summaries, Record Group 319, case Studies, Box 1.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 97|97]]. Herr, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Dispatches&amp;lt;/span&amp;gt;, 198–99.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 98|98]]. For more on Ryman, see MacPherson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Long Time Passing&amp;lt;/span&amp;gt;, 504–11. Norman Ryman, sworn statement to CID investigator, in “Ryman Incident.” Army Staff, Deputy Chief of Staff, Vietnam War Crimes Working Group, War Crimes Allegations Files, NARA.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 99|99]]. Kunen, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Standard Operating Procedure&amp;lt;/span&amp;gt;, 51–52.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 100|100]]. Ebert, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Life in a Year&amp;lt;/span&amp;gt;, 287–88, 358–59; Tom Engelhardt, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The End of Victory Culture: Cold War America and the Disillusioning of a Generation&amp;lt;/span&amp;gt; (New York: Basic Books, 1995), 219; Elaine Morgan, “Vietnam Vet Chronicles Experiences, Inspires Hope,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Tampa Tribune&amp;lt;/span&amp;gt;, July 8, 2000; Ehrhart, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam-Perkasie&amp;lt;/span&amp;gt;, 165, 170; Kenneth J. Campbell, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Tale of Two Quagmires&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Iraq, Vietnam and the Hard Lessons of War&amp;lt;/span&amp;gt; (Boulder, Colo.: Paradigm, 2007), 28–29; Bain, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;After-Shocks&amp;lt;/span&amp;gt;, 68; John L. Plaster, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;SOG: A Photo History of the Secret Wars&amp;lt;/span&amp;gt; (Boulder, Colo.: Paladin Press, 2000), 446; Bourke, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;An Intimate History of Killing&amp;lt;/span&amp;gt;, 29; Graham, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Brothers’ Vietnam War&amp;lt;/span&amp;gt;, 57; Knightly, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The First Casualty&amp;lt;/span&amp;gt;, 387; Kunen, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Standard Operating Procedure&amp;lt;/span&amp;gt;, 50; “Boss Allegation,” War Crimes Allegations, Case Summaries, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER); testimony of Robert Wiktorski from Vietnam Veterans Against the War, “Winter Soldier Investigation, Testimony Given in Detroit, Michigan, on January 31, 1971, February 1 and 2, 1971”; Flood, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The War of the Innocents&amp;lt;/span&amp;gt;, 104; Griffiths, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam Inc.&amp;lt;/span&amp;gt;, 61. For photos of various “death cards,” see Mark Jury, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Photo Book&amp;lt;/span&amp;gt; (New York: Grossman, 1971), 21.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 101|101]]. Jury, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Photo Book&amp;lt;/span&amp;gt;, 21.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 102|102]]. Quoted in Knightly, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The First Casualty&amp;lt;/span&amp;gt;, 387.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 103|103]]. Vietnam Veterans Against the War, eds., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Winter Soldier Investigation: An Inquiry into American War Crimes&amp;lt;/span&amp;gt; (Boston: Beacon Press, 1972), 51.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 104|104]]. Clifton D. Bryant, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Khaki-Collar Crime: Deviant Behavior in the Military Context&amp;lt;/span&amp;gt; (New York: Free Press, 1979), 302; “Case # 71-108, Alleged Mistreatment of Dead VC by Elements of Co C, 1st BN, 506th Inf.,” Reports of Investigation Case Files, Investigation and Complaint Division, Inspector General Section, Headquarters, United States Army Vietnam, Record Group 472; “Barbour-Droshagen-Morton Allegation (CCI),” War Crimes Allegations, Case Summaries, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group; “Photo of the Year,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, December 17, 1966; “‘Dusty Death’ Brings Call for Apology; God’s Glory Held Reflected in Character Burden of Darkness Related by Minister Message of Angels Held True Today,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, December 19, 1966; “APC Incident,” War Crimes Allegations, Case Summaries, Record Group 319.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 105|105]]. Colonel Carl Bernard, memo to Lars Hydle, March 7, 1969, Neil Sheehan Papers; Ball, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Ghosts and Shadows&amp;lt;/span&amp;gt;, 171; David Chanoff and Doan Van Toai, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Portrait of the Enemy&amp;lt;/span&amp;gt; (New York: Random House, 1986), 166, 168; Stuart A. Herrington, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Silence Was a Weapon&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnamese War in the Villages&amp;lt;/span&amp;gt; (Novato, Calif.: Presidio Press, 1982), 92. For more, see Ebert, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Life in a Year&amp;lt;/span&amp;gt;, 359.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 106|106]]. Haig recalled that the original idea was to drop the corpses on North Vietnamese troops, which would have been highly unlikely in practical terms. Quoted in Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots&amp;lt;/span&amp;gt;, 402.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 107|107]]. Jonathan Randall, “G.I.’s Score Major Victory in Vietnam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, November 9, 1966.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 108|108]]. “Whitted Incident,” War Crimes Allegations, Case Summaries, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group, War Crimes Allegations, Case Studies, Box 1. For a similar incident, see Glaser, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;365 Days&amp;lt;/span&amp;gt;, 101.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 109|109]]. Susan Jeffords, “Rape and the Winter Soldier,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam Generation&amp;lt;/span&amp;gt; 5, nos. 1–4 (1994), 152–54. For more, see Susan Brownmiller’s landmark work &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Against Our Will: Men, Women and Rape&amp;lt;/span&amp;gt; (New York: Bantam Books, 1981 [1975]). Other publications include Karen Stuhldreher, “State Rape: Representations of Rape in Viet Nam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Viet Nam Generation Big Book&amp;lt;/span&amp;gt; 5, nos. 1–4 (March 1994), http://lists.village.virginia.edu/sixties/HTML_docs/Texts/Scholarly/Stuldreher_Rape.html; Jacqueline E. Lawson, “‘She’s a Pretty Woman … for a Gook’: The Misogyny of the Vietnam War,” in Philip K. Jason, ed., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Fourteen Landing Zones: Approaches to the Literature of the Vietnam War&amp;lt;/span&amp;gt; (Iowa City: University of Iowa Press, 1991), 17.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 110|110]]. Balaban, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Remembering Heaven’s Face&amp;lt;/span&amp;gt;, 155, 289–91; Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War&amp;lt;/span&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 111|111]]. Brownmiller, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Against Our Will&amp;lt;/span&amp;gt;, 94.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 112|112]]. Sturdevant and Stoltzfus, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Let the Good Times Roll&amp;lt;/span&amp;gt;, 306.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 113|113]]. For more on “Sin City” see Matthew Brennan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Brennan’s War: Vietnam, 1965–1969&amp;lt;/span&amp;gt; (Novato, Calif.: Presidio, 1985), 113, quoted in Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots&amp;lt;/span&amp;gt;, 159.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 114|114]]. Sherman, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Medic!&amp;lt;/span&amp;gt;, 185–94.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 115|115]]. At that compound, fellatio cost 500 piasters, and intercourse 1,000. The official exchange rate for most of the war was 84 piasters to the dollar, but in reality it was hundreds of piasters to the dollar on the black market. Gibson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Perfect War&amp;lt;/span&amp;gt;, 244. Testimony of [?] Deloriea, in Concerning Colonel David Hackworth, vol. 2 of 8 vols., part 2 of 2, in Record Group 472, MACV, MACIG, Investigative Divison, ROI, Box 120.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 116|116]]. Kunen, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Standard Operating Procedure&amp;lt;/span&amp;gt;, 164–65.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 117|117]]. Kolko, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Anatomy of a War&amp;lt;/span&amp;gt;, 363; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;United States&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;v. Efra Moore,&amp;lt;/span&amp;gt; Special Court Martial, Record of Trial, Record Group 472, NARA.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 118|118]]. For more, see Alfred DeMailo, interview with Stephen Maxner (January 24, 27, 28, 2003), 104, the Vietnam Archive, Oral History Project, Texas Tech, quoted in Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War&amp;lt;/span&amp;gt;, 290.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 119|119]]. “Case #70-11: Unfair Punishment of SP6 Mickey Carcille, Art 15 Reduction,” USARV IG Investigative Files (FY 70), Reports of Investigation Case Files, Inspector General Section, Headquarters, U.S. Army, Vietnam, Record Group 472, Box 20.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 120|120]]. For more, see Sturdevant and Stoltzfus, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Let the Good Times Roll&amp;lt;/span&amp;gt;, 325; Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War&amp;lt;/span&amp;gt;, 102.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 121|121]]. Robert J. Lifton, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Home from War: Vietnam Veterans; Neither Victims Nor Executioners&amp;lt;/span&amp;gt; (New York: Simon and Schuster, 1973), 242–43; Lawson, “‘She’s a pretty woman … for a gook,’” 58; Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War&amp;lt;/span&amp;gt;, 101.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 122|122]]. Quoted in Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War&amp;lt;/span&amp;gt;, 101–2; Sturdevant and Stoltzfus, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Let the Good Times Roll&amp;lt;/span&amp;gt;, 325.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 123|123]]. For example, when Susan Brownmiller comments on sexual assault during the Vietnam War in &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Against Our Will&amp;lt;/span&amp;gt;, her seminal history of rape, she posits that although the United States at one time had nearly 550,000 men in-country, most were not in the field in combat roles, and thus only a small minority had the opportunity to rape women at any given time. Brownmiller, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Against Our Will&amp;lt;/span&amp;gt;, 99–100.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 124|124]]. 404-02 (70) General Court Martial File, Longoria, R., and General Court Martial Files, Peterson, J., USARV Appelate Court Martial Record Group 472, NARA,&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 125|125]]. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;United States&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;v. Ernest H. Stepp,&amp;lt;/span&amp;gt; Record Group 472, NARA.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 126|126]]. For examples, see: 404–02 (73) GCM File Lovingwood, W. H., in USARV, Records of the Staff Judge Advocate. Record Group 472, NARA; “Szlosowski Incident,” War Crimes Allegations, Case Summaries, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group, War Crimes Allegation, Case Studies, Box 1; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;United States v. Specialist Five (E-5) Victor G. Szlosowski&amp;lt;/span&amp;gt;, RA 12704948, U.S. Army, 569th Military Intelligence Detachment, 196th Light Infantry Brigade (Separate), CM 417312, United States Army Board of Review, 39 C.M.R. 649, 1968 CMR LEXIS 321 (August 12, 1968); “Alleged Rape and Other Matters in the 93d Evacuation Hospital,” USARV IG Investigative Files (FY 69), Reports of Investigation Case Files, Inspector General Section, NARA; and 404-03 (73) Special Court Martial File, Craig, R. L. (&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;United States v. Robert Craig&amp;lt;/span&amp;gt;), USARV, Records of the Staff Judge Advocate, NARA.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 127|127]]. Jury, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Photo Book&amp;lt;/span&amp;gt;, 117. For more, see “2 G.I.’s, AWOL for Weeks, Use PX and Walk Saigon’s Streets,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, February 9, 1966.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 128|128]]. For more, see Robert M. White/U.S. Army Natick Labs, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Anthropometric Survey of the Armed Forces of the Republic of Vietnam&amp;lt;/span&amp;gt; (Washington, D.C.: Advanced Research Projects Agency, 1964); Frank S. Besson Jr., “Keynote Address,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Annual Army Human Factors Research and Development Conference (14th)&amp;lt;/span&amp;gt;, Office of the Chief of Research and Development (Army) ([Washington, D.C.: General Printing Office?], 1968), 13, figure 7.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 129|129]]. “404-02 (70) General Court Martial File, McMahon, T,” USARV Appelate Court Martial, Record Group 472, NARA.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 130|130]]. The accused in this case was found not guilty of premeditated murder. “404-02 (70) General Court Martial File, Vung Tau Detachment,” Record Group 472, NARA.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 131|131]]. Bain, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;After-Shocks&amp;lt;/span&amp;gt;, 83.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 132|132]]. Vietnam Veterans Against the War, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Winter Soldier Investigation&amp;lt;/span&amp;gt;, 46.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 133|133]]. Wallace Terry, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Bloods: An Oral History of the Vietnam War&amp;lt;/span&amp;gt; (New York: Ballantine Books, 1984), 82.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 134|134]]. Tom Skeins, “Witness to Rape,” in Victor Volkman, ed., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;More Than a Memory: Reflections of Viet Nam&amp;lt;/span&amp;gt; (Ann Arbor, Mich.: Modern History Press, 2009), 73–75.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 135|135]]. Daniel Lang, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Casualties of War&amp;lt;/span&amp;gt; (New York: Pocket Books, 1989), 26.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 136|136]]. “Garcia Incident,” War Crimes Allegations, Case Summaries, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group, War Crimes Allegations, Case Studies, Box 1. For more, see Lang, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Casualties of War&amp;lt;/span&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 137|137]]. “Nguyen Thi Phai Allegation,” War Crimes Allegations, Case Summaries, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group, War Crimes Allegations, Case Studies, Box 1.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 138|138]]. Bilton and Sim, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Four Hours in My Lai,&amp;lt;/span&amp;gt; 129.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 139|139]]. Ibid., 82.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 140|140]]. As might be expected, the victim told investigators that she had not been sexually assaulted. The perpetrators accepted nonjudicial punishments. “Brooks Allegation,” War Crimes Allegations, Case Files, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group, War Crimes Allegations, Case Studies, Box 4.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 141|141]]. Record of Trial of Hugh J. Quigley (October 28–November 6, 1970), 2–3, and Staff Judge Advocate, memorandum: Record for Trial, Case of Hugh J. Quigley (October 11, 1970), 2–3.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 142|142]]. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;United States v. Hugh Quigley, Jr.,&amp;lt;/span&amp;gt; Lance Corporal (E-3), U.S. Marine Corps, NCM 710186, United States Navy Court of Military Review, 44 C.M.R. 718, 1971 CMR LEXIS 744 (July 29, 1971).&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 143|143]]. Albert L. Hutson Jr., “Report of Investigation Concerning Alleged War Crimes,” “Case #68-15: Alleged War Crimes by Co. A 2d BN, 35th Inf, 3 Bde, 4th Inf Div toward POWs and Civilians,” USARV IG Investigative Files (FY 70), Reports of Investigation Case Files, Inspector General Section, Headquarters, U.S. Army, Vietnam, Record Group 472, Box 5.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 144|144]]. Vietnam Veterans Against the War, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Winter Soldier Investigation&amp;lt;/span&amp;gt;, 14.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 145|145]]. Terri Nelson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;For Love of Country: Confronting Rape and Sexual Harassment in the U.S. Military&amp;lt;/span&amp;gt; (Haworth Press, 2002), 35; Graham, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Brothers’ Vietnam War&amp;lt;/span&amp;gt;, 57; Bilton and Sim, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Four Hours in My Lai&amp;lt;/span&amp;gt;, 129.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 146|146]]. Bilton and Sim, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Four Hours in My Lai&amp;lt;/span&amp;gt;, 129. For more, see Lawson, “‘She’s a Pretty Woman … for a Gook,’” 61–62.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 147|147]]. Bilton and Sim, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Four Hours in My Lai&amp;lt;/span&amp;gt;, 130.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 148|148]]. Vietnam Veterans Against the War, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Winter Soldier Investigation&amp;lt;/span&amp;gt;, 29.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 149|149]]. “Allegation 133,” War Crimes Allegations, Case Summaries, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group, War Crimes Allegations, Case Studies, Box 13. Jack Crouchet, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam Stories&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Judge’s Memoir&amp;lt;/span&amp;gt; (Boulder: University of Colorado Press, 1997), 70–72.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 150|150]]. “Allegation 133” and Crouchet, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam Stories&amp;lt;/span&amp;gt;, 72–73.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 151|151]]. Ibid., 72–75.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 152|152]]. The officer who had originally given permission for the girls to be taken into the soldiers’ area was alleged to have said, “If she’s taken back to Military Intelligence … and she tells what happened … we’ll all swing for it.” No one did. Although court-martial proceedings were launched against numerous individuals, not a single soldier was separated from military service for taking part in the atrocities. Only one soldier was convicted of rape; he received a two-year sentence, and military documents suggest he may have served only seven months. “Potter Allegation”; Crouchet, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam Stories&amp;lt;/span&amp;gt;, 78–82; and Brownmiller, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Against Our Will&amp;lt;/span&amp;gt;, 107.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 153|153]]. “Szlosowski Incident,” War Crimes Allegations, Case Summaries, Record Group 319, Records of the Vietnam War Crimes Working Group, War Crimes Allegations, Case Studies, Box 1. See also &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;United States v. Specialist Five (E-5) Victor G. Szlosowski&amp;lt;/span&amp;gt;, U.S. Army, 569th Military Intelligence Detachment, 196th Light Infantry Brigade (Separate), CM 417312, United States Army Board of Review, 39 C.M.R. 649, 1968 CMR LEXIS 321 (August 12, 1968).&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 154|154]]. Robert Scheer, “The Winner’s War,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Ramparts&amp;lt;/span&amp;gt;, December 1968, 27–28; classified/top secret memorandum from Cyrus Vance to Lyndon Johnson (March 3, 1967), available at NARA, Declassified Documents Reference System (Farmington Hills, Mich.: Gale, 2003); Neil Sheehan, “Vietnam: The Unofficial Brutality,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, September 30, 1965; Alexander Casella, “The Politics of Prisoners of War,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times Magazine&amp;lt;/span&amp;gt;, May 28, 1972.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 155|155]]. For more, see “Letter Charges Torture at Second Vietnamese Prison,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, July 17, 1970; Amnesty International, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Political Prisoners in South Vietnam&amp;lt;/span&amp;gt; (London, 1973), 6–8.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 156|156]]. Abuse by U.S. forces was, in the estimation of General Harold Johnson, the army’s chief of staff from 1964 to 1968, worse than what was meted out by the enemy. Bernd Greiner, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Without Fronts: The USA in Vietnam&amp;lt;/span&amp;gt; (London: Bodley Head, 2009), 79. For more, see Kim Willenson et al., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Bad War&amp;lt;/span&amp;gt; (New York: Newsweek/Nal Books, 1987), 224–34; David Lamb, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam, Now&amp;lt;/span&amp;gt; (New York: Public Affairs, 2002), 186; Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots&amp;lt;/span&amp;gt;, 482; Ngoc Bao, “American Prisoners Were Never Mistreated,” in Samuel Brenner, ed., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam War Crimes&amp;lt;/span&amp;gt; (New York: Greenhaven Press, 2006), 129–32; “When John McCain Was My Captive,” BBC News (June 23, 2008), http://news.bbc.co.uk/2/hi/asia-pacific/7459946.stm.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 157|157]]. In 1972, Don Luce suggested that there were “&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;at least&amp;lt;/span&amp;gt; 100,000 political prisoners of the Saigon regime in South Vietnam. Some estimates go as high as 400,000.” That same year, Alexander Casella noted that Saigon admitted to holding 35,000 POWs and 31,000 prisoners in civilian jails, but also that “reputable” sources claimed 100,000–150,000 political prisoners, while the NLF placed the figure at 350,000. Amnesty International estimated 100,000 prisoners. The Buddhist Peace Delegation, the American Friends Service Committee, the South Vietnamese Committee on Prison Reform, and the Canadian Anglican Church all put the number at 200,000 or more. For more on South Vietnam prisoners, see: “U.S. Saigon Terror Policy and Prison Regime in South Viet Nam” (South Viet Nam Commission of Struggle for the Release of the Patriots and Peace-Lovers Still Detained by the Saigon Administration, May 1973) and “The Crimes Perpetrated by the Saigon Administration Against Detainees, Patriotic and Peace-Loving People and Against People Living in Areas Under Its Control in South Vietnam” (South Viet Nam: Giai Phong, 1973); Don Luce, “A Decade of Atrocity,” in &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Wasted Nations&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Report of the International Commission of Enquiry into United States Crimes in Indochina&amp;lt;/span&amp;gt;, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;June 20–25, 1971&amp;lt;/span&amp;gt; (New York: Harper Colophon Books, 1972), 13, 19; Casella, “The Politics of Prisoners of War”; Indochina Peace Campaign, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Women Under Torture&amp;lt;/span&amp;gt; (Santa Monica, Calif.: Indochina Peace Campaign, 1973), 3; Amnesty International, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Political Prisoners in South Vietnam&amp;lt;/span&amp;gt;, i; Ngo Vinh Long, “Moving the People,” in &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Hearts and Minds&amp;lt;/span&amp;gt; movie; Nelson Algren, “In the Eye of the Hurricane,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, October 22, 1972; George McArthur, “S. Viet Prisoners—Torture Tales and Wild Claims,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, July 21, 1973; Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots&amp;lt;/span&amp;gt;, 221.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 158|158]]. For examples, see Beverley Deepe, “Atrocities Mount Day by Day in Viet-Nam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, April 25, 1965; Jack Langguth, “Brutality Is Rising on Both Sides in South Vietnam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, July 7, 1965; Akihiko Okamura, “Little War Far Away—and Very Ugly,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Life&amp;lt;/span&amp;gt;, June 12, 1964; “Often Tortured,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, August 28, 1965.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 159|159]]. Sheehan, “Vietnam: The Unofficial Brutality.”&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 160|160]]. William Tuohy, “War Is Hell and, by God, This Is One of the Prime Examples: A Big ‘Dirty Little War,’” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times Magazine&amp;lt;/span&amp;gt;, November 28, 1965.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 161|161]]. Ibid. For another example, see Herrington, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Silence Was a Weapon&amp;lt;/span&amp;gt;, 74.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 162|162]]. Jonathan Schell, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Real War: The Classic Reporting on the Vietnam War&amp;lt;/span&amp;gt; (New York: Da Capo Press, 2000), 112. Years later, in the 1970s, advisers were still advancing this argument. One of them explained, “Asians like to torture one another … Asians aren’t my kind of people.” Quoted in Indochina Peace Campaign, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Women Under Torture&amp;lt;/span&amp;gt;, 19.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 163|163]]. Alfred McCoy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Question of Torture&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;CIA Interrogation, From the Cold War to the War on Terror&amp;lt;/span&amp;gt; (New York: Metropolitan Books, 2005), 5–8, 50, 60.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 164|164]]. Quoted in ibid., 62.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 165|165]]. McCoy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Question of Torture&amp;lt;/span&amp;gt;, 60, 62–63.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 166|166]]. Donald Duncan, “The Whole Thing Was a Lie!” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Ramparts&amp;lt;/span&amp;gt;, February 1966, 14. For more, see Donald Duncan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The New Legions&amp;lt;/span&amp;gt; (New York: Random House, 1967), 156–59. For a similar experience, see Douglas Valentine, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Phoenix Program&amp;lt;/span&amp;gt; (New York: Morrow, 1990), 309.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 167|167]]. Duncan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The New Legions&amp;lt;/span&amp;gt;, 159–60.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 168|168]]. Duncan, “The Whole Thing Was a Lie!” 14, 21; Duncan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The New Legions&amp;lt;/span&amp;gt;, 165–70. Duncan wasn’t the only Green Beret to complain about the practice. For another example, see “Brown Allegation,” War Crimes Allegations, Case Summaries, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group, War Crimes Allegations; Case Studies, Box 1.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 169|169]]. The South Vietnamese government made a similar announcement the next day. The Geneva Convention IV of 1949 holds that “persons protected by the convention are those who, at a given moment and in any manner whatsoever, find themselves, in case of conflict or occupation, in the hands of a Party to the conflict … of which they are not nationals.” Quoted in W. Michael Reisman and Chris T. Antoniou, eds., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Laws of War: A Comprehensive Collection of Primary Documents on International Laws Governing Armed Conflict&amp;lt;/span&amp;gt; (New York: Vintage Books, 1994), 233. Charles Mohr, “Obey P.O.W. Code U.S. Soldiers Told: Mistreatment of Vietcong Is Called Criminal Offense,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, December 1, 1965; Bernard Fall, “Vietnam Blitz: A Report on an Impersonal War,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New Republic&amp;lt;/span&amp;gt;, October 9, 1965, 19; U.S. MACV, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Application of the Geneva Prisoner of War Convention in Vietnam&amp;lt;/span&amp;gt; (Office of Information, October 1966), 2.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 170|170]]. Classified/secret telegram from W. Averell Harriman to William Porter (August 24, 1966), available at LBJ Library, Declassified Documents Reference System; U.S. MACV, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Application of the Geneva Prisoner of War Convention in Vietnam&amp;lt;/span&amp;gt;, 4; and William C. Westmoreland, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Soldier Reports&amp;lt;/span&amp;gt; (Garden City, N.Y.: Doubleday, 1976), 244–45.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 171|171]]. Westmoreland, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Soldier Reports&amp;lt;/span&amp;gt;, 245. For more, see Casella, “The Politics of Prisoners of War”; Greiner, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Without Fronts&amp;lt;/span&amp;gt;, 76.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 172|172]]. Office of Media Services, Bureau of Public Affairs, Department of State, Viet-Nam Information Notes: Prisoners of War, no. 9 (August 1967).&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 173|173]]. Interview with Hguyen [&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;sic&amp;lt;/span&amp;gt;] Thi Thua, in Indochina Peace Campaign, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Women Under Torture&amp;lt;/span&amp;gt;, 25.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 174|174]]. File No. DT-264, “Interviews Concerning the National Liberation Front of South Vietnam,” Rand interviews (October 1967).&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 175|175]]. File No. DT-270-III, “Interviews Concerning the National Liberation Front of South Vietnam,” Rand interviews (November 1967).&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 176|176]]. Many prisoners, in fact, recalled being told that if they were innocent they would be beaten until they were guilty (or variations of the phrase). It was a common aphorism of their torturers. For more, see Sydney Schanberg, “Saigon Torture in Jails Reported,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, August 12, 1972; Valentine, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Phoenix Program&amp;lt;/span&amp;gt;, 221; interview with Hguyen [&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;sic&amp;lt;/span&amp;gt;] Thi Thua, in Indochina Peace Campaign, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Women Under Torture&amp;lt;/span&amp;gt;, 28; Nguyen Thi Sau, in &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Hearts and Minds&amp;lt;/span&amp;gt; (book insert to &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Hearts and Minds&amp;lt;/span&amp;gt; movie).&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 177|177]]. Nguyen Thi Anh, in “America’s Enemy,” from &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam: A Television History&amp;lt;/span&amp;gt;, PBS, 1983. For more, see Jacques Leslie, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Mark&amp;lt;/span&amp;gt; (New York: Four Walls Eight Windows, 1995), 164–67.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 178|178]]. Testimony of Tran Thi Van, quoted in “NLF Report on The Criminal Acts of Terror, Torture, Deportation and Inhuman Imprisonment Committed by the American Imperialists and Their Agents Against the Population of South Vietnam,” No. K5B, materials from the second Session of the International War Crimes Tribunal, TAM 98, Box 1, New York University.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 179|179]]. Greiner, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Without Fronts&amp;lt;/span&amp;gt;, 78.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 180|180]]. For more, see Leslie, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Mark&amp;lt;/span&amp;gt;, 166–67, 174.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 181|181]]. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Civilian Casualty, Social Welfare and Refugee Problems in South Vietnam&amp;lt;/span&amp;gt;, part 1, 102–3; Kelly, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Casting Alpha&amp;lt;/span&amp;gt;, 71; Valentine, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Phoenix Program&amp;lt;/span&amp;gt;; 310; Indochina Peace Campaign, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Women Under Torture&amp;lt;/span&amp;gt;, 19; Schanberg, “Saigon Torture in Jails Reported”; “Letter Charges Torture at Second Vietnamese Prison,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, July 17, 1970; George McArthur, “S. Viet Prisoners—Torture Tales and Wild Claims,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, July 21, 1973; “Saigon Vows to Investigate Alleged Torture of Students,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, April 22, 1970; John Duffett, ed., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;International War Crimes Tribunal, 1967: Stockholm, Sweden, and Roskilde, Denmark; Against the Crime of Silence; Proceedings&amp;lt;/span&amp;gt; (New York: Simon and Schuster, 1970 [1968]), 480; Luce and Sommer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam&amp;lt;/span&amp;gt;, 157; Jack Anderson, “Prisoners Tortured in S. Vietnam Jails,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post,&amp;lt;/span&amp;gt; August 30, 1971; report by Pham Thi Yen, in testimony heard by the Second Session of the International War Crimes Tribunal; testimony of Nguyen Thi Tho, No. D6B, materials from the Second Session of the International War Crimes Tribunal; Amnesty International, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Political Prisoners in South Vietnam&amp;lt;/span&amp;gt;, 23, 27–28.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 182|182]]. The tiny sunken cells had originally been built by the French when the island was known as Poulo Condore. For more on Con Son and the tiger cages, see David Chanoff and Doan Van Toai, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Portrait of the Enemy&amp;lt;/span&amp;gt; (New York: Random House, 1986), 99–100; Jacques Leslie, “‘Tiger Cage’ Victims Cite S. Viet Torture,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, March 4, 1973; Thomas Foley, “‘Tiger Cages’ for Viet Dissenters Described,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, July 7, 1970; “The Cages of Con Son Island,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Time&amp;lt;/span&amp;gt;, July 20, 1970; Sheehan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Bright and Shining Lie&amp;lt;/span&amp;gt;, 158; Luce, “A Decade of Atrocity,” 13–18.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 183|183]]. For examples, see &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Civilian Casualty, Social Welfare and Refugee Problems in South Vietnam&amp;lt;/span&amp;gt;, part 1, 101–2; Committee to Denounce the War Crimes of the U.S. Imperialists and Their Henchmen in South Vietnam, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Crimes Perpetrated by the U.S. Imperialists and Henchmen against South Viet Nam Women and Children&amp;lt;/span&amp;gt; (Saigon: Giai Phong, 1968), 8–9.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 184|184]]. Emerson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Winners and Losers&amp;lt;/span&amp;gt;, 343–44; “The Cages of Con Son Island,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Time&amp;lt;/span&amp;gt;, July 20, 1970; Juan M. Vasquez, “House Unit’s Report on Vietnam Termed ‘Whitewash’ by Aide,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, July 8, 1970; Don Luce, “The Tiger Cages of Viet Nam,” in Historians Against the War, eds., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Torture, American Style,&amp;lt;/span&amp;gt; HAW Pamphlet 3 (2004), http://www.historiansagainstwar.org/resources/torture/luce.html.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 185|185]]. Emerson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Winners and Losers&amp;lt;/span&amp;gt;, 344.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 186|186]]. Ibid., 344–45.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 187|187]]. Ibid., 345.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 188|188]]. Ibid., 345–48; Vasquez, “House Unit’s Report on Vietnam Termed ‘Whitewash’ by Aide”; Luce, “A Decade of Atrocity,” 14; Luce, “The Tiger Cages of Viet Nam.” For more on the horrors of the Tiger Cages, see Holmes Brown and Don Luce, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Hostages of War: Saigon’s Political Prisoners&amp;lt;/span&amp;gt; (Washington, D.C.: Indochina Mobile Education Project, 1973).&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 189|189]]. Vasquez, “House Unit’s Report on Vietnam Termed ‘Whitewash’ by Aide.”&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 190|190]]. George C. Wilson, “S. Viet Prison Found ‘Shocking,’” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, July 7, 1970.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 191|191]]. Luce, “A Decade of Atrocity,” 14; Emerson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Winners and Losers&amp;lt;/span&amp;gt;, 348.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 192|192]]. Notably, Halliburton later built “isolation cells” at the U.S. military base in Guantánamo Bay. Luce, “The Tiger Cages of Viet Nam”; Sheehan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Bright and Shining Lie&amp;lt;/span&amp;gt;, 624; Luce, “A Decade of Atrocity,” 14; Emerson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Winners and Losers&amp;lt;/span&amp;gt;, 348.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 193|193]]. Greiner, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Without Fronts&amp;lt;/span&amp;gt;, 77.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 194|194]]. Others were paralyzed. For more, see Leslie, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Mark&amp;lt;/span&amp;gt;, 171–73; Valentine, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Phoenix Program&amp;lt;/span&amp;gt;, 348–50; “The Other Prisoners,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Time&amp;lt;/span&amp;gt;, March 19, 1973.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 195|195]]. Mission Council Action Memorandum No. 181 (April 5, 1967), LBJ Library.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 196|196]]. COMUSMACV TO CINPAC, “ICRC Visit to the CPWC, Phu Quoc Island” (May 24, 1971), NARA.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 197|197]]. COMUSMACV TO CINPAC, “Conditions at Phu Quoc PW Camp” (June 11, 1971), NARA.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 198|198]]. Nguyen Coi, interview with Nick Turse, January 22, 2008.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 199|199]]. Earl Martin, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Reaching the Other Side: The Journal of an American Who Stayed to Witness Vietnam’s Postwar Transition&amp;lt;/span&amp;gt; (New York: Crown, 1978), 150.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 200|200]]. Huynh Thi Hai, interview with Nick Turse, January 12, 2008.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 201|201]]. “Report of Investigation Conducted by CDR H.A. Kusulos, USN Concerning Alleged Brutality by U.S. Navy Personnel,” in Dinh Tuong—1969, in Record Group 472, MACV, MACIG, CORDS MR4, Office Dpty, CORDS, General Records, Box 12. Lieutenant Bishop was not found guilty of any crime. For more on torture by SEALs, see Gregory L. Vistica, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Education of Lieutenant Kerrey&amp;lt;/span&amp;gt; (New York: St. Martin’s Press, 2003), 235.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 202|202]]. CID Report of Investigation, “Cruelty and Maltreatment” (November 4, 1970–June 23, 1971), Tufts; and memorandum for chief of staff (April 14, 1973), Herbert Controversy, 1970–73 Box 1.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 203|203]]. Sworn statement of Anthony Herbert, in ibid., 13; Anthony Herbert and James T. Wooten, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Soldier&amp;lt;/span&amp;gt; (New York: Dell, 1973), 381–83.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 204|204]]. Sworn statement of Anthony Herbert, in CID Report of Investigation, “Cruelty and Maltreatment,” 14; Herbert and Wooten, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Soldier&amp;lt;/span&amp;gt;, 381–83.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 205|205]]. Sworn statement of Anthony Herbert, in CID Report of Investigation, “Cruelty and Maltreatment,” 14; Herbert and Wooten, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Soldier&amp;lt;/span&amp;gt;, 421–22.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 206|206]]. Deborah Nelson and Nick Turse, “A Tortured Past,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, August 20, 2006.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 207|207]]. Ibid.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 208|208]]. CID Report of Investigation, “Cruelty and Maltreatment (WCI).”&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 209|209]]. Sworn statement of William O’Sullivan (December 9, 1970), in MIV-19-71, “Rpt. LTC Herbert’s Charges against Joseph Franklin…,” Record Group 472, MACV, MACIG Investigative Division, ROI; CID Report of Investigation, “Cruelty and Maltreatment (WCI).”&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 210|210]]. Army documents, however, asserted “maltreatment was not established as the cause of death.” Deborah Nelson and Nick Turse, “A Tortured Past.”&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 211|211]]. CID Report of Investigation, “Cruelty and Maltreatment (WCI).”&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 212|212]]. Sworn statement of Stacy Peterson (December 19, 1970), in ibid.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 213|213]]. Sworn statement of Willard McFalls (December 12, 1970), in MIV-19-71, “Rpt. LTC Herbert’s Charges against Joseph Franklin…”&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 214|214]]. Statement of Larry B. Tackett [unsworn] (November? 1970), in MIV-19-71, “Rpt. LTC Herbert’s Charges against Joseph Franklin…”; CID Report of Investigation, “Cruelty and Maltreatment (WCI).”&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 215|215]]. CID Report of Investigation, “Cruelty and Maltreatment (WCI).”&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 216|216]]. Murray W. Williams, “Allegations of War Crimes,” in “Memorandum for: Chief of Staff, United States Army; Subject: ‘Soldier’ by Anthony Herbert” (January 29, 1973), Herbert Documents and Working Papers, January 1973, part 2 of 2, Records of the Army Staff, Office of the Deputy Chief of Staff, Vietnam War Crimes Working Group, LTC Herbert Controversy, 1970–73, Box 1.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 217|217]]. David Carmon, electronic messages to Nick Turse, May 31, 2006, and June 4, 2006.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 218|218]]. Quoted in Ronald Spector, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;After Tet: The Bloodiest Year in Vietnam&amp;lt;/span&amp;gt; (New York: Free Press, 1993), 203.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 219|219]]. For examples, see Martha Hess, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Then the Americans Came&amp;lt;/span&amp;gt; (New York and London: Four Walls Eight Windows, 1993), 140; Ebert, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Life in a Year&amp;lt;/span&amp;gt;, 355–57; Clodfelter, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Mad Minutes and Vietnam Months&amp;lt;/span&amp;gt;, 263–64.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 220|220]]. Abraham Cooke, sworn statement to CID investigator, “Callander Incident,” Army Staff, Deputy Chief of Staff, Vietnam War Crimes Working Group, War Crimes Allegations Files, Box 20.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 221|221]]. Concerned Sergeant, letter to William Westmoreland (May 25, 1970), “copy reproduced on 27 August 1971,” in “Concerned Sergeant Allegation,” War Crimes Allegations, Case Files, War Crimes Working Group, Record Group 319, NARA; “Hall Allegation,” War Crimes Allegations, Case Summaries, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group; War Crimes Allegations, Case Studies, Box 1; Glaser, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;365 Days&amp;lt;/span&amp;gt;, 91; Hersh, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Cover-Up&amp;lt;/span&amp;gt;, 24; Ebert, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Life in a Year&amp;lt;/span&amp;gt;, 354; “Report of Investigation Concerning Allegations Made Against 2LT Warren Ambrose, 561-60-8722, for Possible War Crimes,” in “Ambrose Incident,” Case 157, Army Staff, Deputy Chief of Staff, Vietnam War Crimes Working Group, War Crimes Allegations Files, Box 16; “Investigative Summarizes [&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;sic&amp;lt;/span&amp;gt;],” SRAC, in Record Group 472, MACV, MACIG, Investigative Division, Miscellaneous Reports of Investigation, Box 10.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 222|222]]. For more, see Philip Caputo, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Rumor of War&amp;lt;/span&amp;gt; (New York: Henry Holt, 1996), 229.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 223|223]]. “Bonvillain Incident,” War Crimes Allegations, Case Files, Record Group 319, Records of the Army Staff, NARA. For more, see “U.S. Officer Held in POW Death,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, November 27, 1969.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 224|224]]. Calvin Mehlert, confidential memo to General [Edward] Lansdale (February 26, 1968), Edward Lansdale Papers, National Security Archive; “Current Intelligence Memorandum, Subject: Cast of Characters in South Vietnam” (August 28, 1963), Lansdale Papers.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 225|225]]. “Green Beret Incident,” War Crimes Allegations, Case Summary, Record Group 319, War Crimes Allegations Case Files, Box 16; Stein, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Murder in Wartime,&amp;lt;/span&amp;gt; 116–17, 180.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 226|226]]. Stein, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Murder in Wartime&amp;lt;/span&amp;gt;, 117.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 227|227]]. Homer Bigart, “Beret Affair: Step by Step,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, October 6, 1969; Stein, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Murder in Wartime&amp;lt;/span&amp;gt;, 130.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 228|228]]. McCoy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Question of Torture&amp;lt;/span&amp;gt;, 63–64. Edmund R. Thompson, “Division G2 in Vietnam,” COMUSAC, ca. 1969/1970, Viet Cong Captives Interrogation Reports, Miscellaneous file: Intelligence—VN (U.S. Army Military Institute, Carlisle Barracks). For more, see Valentine, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Phoenix Program&amp;lt;/span&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 229|229]]. Valentine, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Phoenix Program&amp;lt;/span&amp;gt;, 204, 289; Jack Shulimson et al., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;U.S. Marines in Vietnam: The Defining Year, 1968&amp;lt;/span&amp;gt; (Washington, D.C.: History and Museums Division, 1997), 603fn; Robert Gard, e-mails to Nick Turse, August 8, 2008, and August, 13, 2008; John Prados, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam: The History of an Unwinnable War, 1945–1975&amp;lt;/span&amp;gt; (Lawrence: University Press of Kansas, 2009), 327.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 230|230]]. In the years since the war, some authors have attempted to soften the image of the Phoenix program or slough off blame for its worst abuses on the South Vietnamese (as if their effort was at all detached from that of the Americans) by casting different parts or components of Phoenix as separate and distinct. One notable example of this reinterpretation is Mark Moyar’s &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Phoenix and the Birds of Prey&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The CIA’s Secret Campaign to Destroy the Viet Cong&amp;lt;/span&amp;gt; (Annapolis, Md.: Naval Institute Press, 1997). For more on the Phoenix program, see Kolko, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Anatomy of a War&amp;lt;/span&amp;gt;, 330; Hersh, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Cover-Up,&amp;lt;/span&amp;gt; 87–88; Willenson et al., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Bad War&amp;lt;/span&amp;gt;, 216; Trullinger, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Village at War&amp;lt;/span&amp;gt;, 172–73; Valentine, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Phoenix Program&amp;lt;/span&amp;gt;, 190–92, 267, 309, 321.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 231|231]]. Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots&amp;lt;/span&amp;gt;, 361–62.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 232|232]]. Transcript, William E. Colby, Oral History Interview 2 (March 1, 1982) by Ted Gittinger, Internet Copy, 7, LBJ Library; Thomas Thayer, ed. [Assistant Secretary of Defense (Systems Analysis), Southeast Asia Division], &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Southeast Asia Analysis Report&amp;lt;/span&amp;gt;/&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Systems Analysis View of the War in Vietnam, 1965–1972&amp;lt;/span&amp;gt; (Washington, D.C. [?]:Assistant Secretary of Defense [Systems Analysis], Southeast Asia Division, 1975), vol. 10 (&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Pacification and Civil Affairs&amp;lt;/span&amp;gt;), 80 (15—dual numbering system); McCoy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Question of Torture&amp;lt;/span&amp;gt;, 63–67. For more, see Valentine, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Phoenix Program&amp;lt;/span&amp;gt;, 170–71, 218–19, 264–65, 315; Balaban, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Remembering Heaven’s Face&amp;lt;/span&amp;gt;, 49–50.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 233|233]]. McCoy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Question of Torture&amp;lt;/span&amp;gt;, 67. See also Dale Andrade, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Ashes to Ashes: The Phoenix Program and the Vietnam War&amp;lt;/span&amp;gt; (Lexington, Mass.: Lexington Books, 1990), appendix, table A-1.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 234|234]]. Like Donald Duncan, Osborn said he was taught these “extralegal, illegal and covert” methods, stating he had learned them while training at the Army Intelligence School at Fort Holabird. Others echoed him. For example, Lieutenant Francis Reitemeyer recalled that, while at the Army Intelligence School at Fort Holabird, he was taught to use “the most extreme forms of torture.” Douglas Robinson, “Army Intelligence School Silent as Sphinx at Door,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, October 18, 1969. Colby stated that “various of the things that Mr. Osborn alleges might have happened” and admitted, “I knew there were people killed,” but denied it was a “systematic program of assassination.” Quoted in McCoy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Question of Torture&amp;lt;/span&amp;gt;, 68–69.&lt;br /&gt;
&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;epub-b&amp;quot;&amp;gt;6: THE BUMMER, THE “GOOK-HUNTING” GENERAL, AND THE BUTCHER OF THE DELTA&amp;lt;/span&amp;gt; ===&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0011.html#ch6 1|1]]. Sworn testimony of Jack Donovan, in Record of Trial of Roy E. Bumgarner (1969), 208–9; sworn testimony of Richard Childers, in Record of Trial of Roy E. Bumgarner, 301; Anthony Herbert and James T. Wooten, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Soldier&amp;lt;/span&amp;gt; (New York: Dell, 1973), 244–45; sworn testimony of John Nicholson, in Record of Trial of Roy E. Bumgarner, 193.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0011.html#ch6 2|2]]. Arthur Williams, statement to John M. Dove (March 4, 1968), author’s collection.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0011.html#ch6 3|3]]. Deborah Nelson and Nick Turse, “Lasting Pain, Minimal Punishment,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, August 20, 2006.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0011.html#ch6 4|4]]. Herbert and Wooten, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Soldier&amp;lt;/span&amp;gt;, 242–45; Franklin Miller and Elwood Kureth, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Reflections of a Warrior&amp;lt;/span&amp;gt; (New York: Pocket Books, 1992), 11–17, where he uses the pseudonym “Staff Sergeant Bumstaten” for “Bumgarner.”&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0011.html#ch6 5|5]]. Nelson and Turse, “Lasting Pain, Minimal Punishment.”&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0011.html#ch6 6|6]]. Huynh Thi Nay, interview with Nick Turse and Deborah Nelson, 2006; Phan Thi Dan, interview with Nick Turse and Deborah Nelson, 2006; Nelson and Turse, “Lasting Pain, Minimal Punishment.”&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0011.html#ch6 7|7]]. Nelson and Turse, “Lasting Pain, Minimal Punishment”; “Statement of Rodarte” and “Statement of Charles H. Boss,” in “Bumgarner Incident,” Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group; War Crimes Allegations, Case Files, Box 15.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0011.html#ch6 8|8]]. “Statement of Charles H. Boss,” and “Statement of James C. Rodarte,” in “Bumgarner Incident,” Record Group 319 NARA.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0011.html#ch6 9|9]]. Peter Berenbak, e-mail to Nick Turse, 2006; Peter Berenbak, interview with Nick Turse, 2006.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 10|10]]. That friend was Robert Stemme. “Statement of Charles H. Boss” and “Statement of Thomas F. Dvorak,” both in “Bumgarner Incident”; Berenbak, e-mail to Nick Turse; Peter Berenbak, letter to the editor of the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt; (April 1, 1972), Record Group 319, NARA.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 11|11]]. “Statement of James C. Rodarte, in “Bumgarner Incident,” Record Group, 319, NARA.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 12|12]]. “Faces of Combat: His Fourth Asia War,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Army Digest&amp;lt;/span&amp;gt;, August 1968, 61.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 13|13]]. Sworn testimony of Roy Bumgarner, in Record of Trial of Roy E. Bumgarner, 231–32. Bumgarner joined the army National Guard in 1958 and the regular army the next year.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 14|14]]. Record of Trial of Roy E. Bumgarner, 188–93, and Alex McVeigh, “Soldier Gets Silver Star 45 Years after Wartime Action,” http://www.army.mil/article/29585/Soldier_gets_Silver_Star_45_years_after_wartime_action/.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 15|15]]. Peter Berenbak, interview with Nick Turse, 2006; “Statement of James C. Rodarte,” in “Bumgarner Incident”; and Record of Trial of Roy E. Bumgarner.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 16|16]]. Berenbak, e-mail to Nick Turse.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 17|17]]. Fox Butterfield, “For Handful of Americans, Vietnam Is Almost Home,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, March 31, 1972; Peter Berenbak, e-mail to Nick Turse (2006); Peter Berenbak, letter to the editor of the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 18|18]]. George McArthur, “Only 5,000 U.S. Infantrymen Left in Vietnam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, March 28, 1972; and Roy Bumgarner, military personnel records.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 19|19]]. “Bumgarner Incident,” Record Group, 319; Peter Berenbak interview with Nick Turse.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 20|20]]. Those in the army generally served twelve-month tours, while the marines’ lasted thirteen months. James Westheider, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Fighting in Vietnam&amp;lt;/span&amp;gt; (Mechanicsburg, Pa: Stackpole Books, 2011), 69.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 21|21]]. Herbert and Wooten, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Soldier&amp;lt;/span&amp;gt;, 387–88. See Brian Thomas, “Medal of Honor Recipient Visits Fort Bragg, Recounts Combat Experience,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;ArmyLINK News&amp;lt;/span&amp;gt;, http://www.dtic.mil/armylink/news/Aug1998/a19980804miller.html; Richard Goldstein, “Franklin D. Miller, 55, Hero as a Green Beret in Vietnam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, July 17, 2000; Miller, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Reflections of a Warrior&amp;lt;/span&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 22|22]]. Sworn testimony of Roy Bumgarner, in Record of Trial of Roy E. Bumgarner, 234.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 23|23]]. “Did This General Kill Civilians?” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Life&amp;lt;/span&amp;gt;, June 25, 1971, 40–41; Maureen Mylander, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Generals&amp;lt;/span&amp;gt; (New York: Dial Press, 1974), 12.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 24|24]]. Michael Uhl, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam Awakening&amp;lt;/span&amp;gt; (Jefferson, N.C.: McFarland, 2007), 74–75.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 25|25]]. John McNown Jr., interviews with Richard Verrone, December 16–18, 2003, and January 28–30, 2004, Texas Tech.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 26|26]]. “Charge of a General,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Time&amp;lt;/span&amp;gt;, June 14, 1971; fact sheet, Donaldson Case (April 29, 1971), NARA; fact sheet, Donaldson Case; CID-N, fact sheet, Donald Francis Hanson (May 22, 1971), University of Michigan.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 27|27]]. Status of 70-CID011-00757, Donaldson, University of Michigan, and fact sheet, Donaldson Case.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 28|28]]. Status of 70-CID011-00757.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 29|29]]. Ibid.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 30|30]]. Witness statement of Kenneth Grogan (September 1, 1971), in Seger Allegation, NARA.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 31|31]]. Witness statement of Richard Cichowski (September 9, 1971), in ibid.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 32|32]]. Witness statement of Kenneth Grogan (September 1, 1971), in ibid.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 33|33]]. Status of 70-CID011-00757. Evidence indicates that Carver was never charged in connection with the killings.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 34|34]]. Witness statement of John Donaldson (August 27, 1970), University of Michigan; OCINFO, Wire Service News (June 2, 1971); Mylander, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Generals&amp;lt;/span&amp;gt;, 12.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 35|35]]. Seymour M. Hersh, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Cover-Up&amp;lt;/span&amp;gt; (New York: Random House, 1972), 220–26.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 36|36]]. Such a story was not surprising, given how many lieutenant colonels, full colonels, and generals reportedly “hunted” Vietnamese from their helicopters, setting the tone for the men under their command. Sir Robert Thompson, the British counterinsurgency expert who helped defeat the Communist insurgency in Malaysia in the 1950s and then advised on efforts in Vietnam, had earlier called attention to “one-star generals who regard their tour in Vietnam as an opportunity to indulge in a year’s big-game shooting from their helicopter howdahs at government expense.” He wasn’t exaggerating. The 1st Infantry Division’s commanding general, James Hollingsworth, to cite one example, was recognized for his penchant for conducting “turkey shoot” missions, where he blazed away with his M-16 at fleeing Vietnamese. While being interviewed about his combat leadership experiences in Vietnam, a staff sergeant who served in the 2nd Battalion, 12th Infantry, 25th Infantry Division, told an officer that his battalion commander, Lieutenant Colonel Burton Walrath, ordered a helicopter pilot to gun down a Vietnamese seen working in a rice paddy in August or September 1968. During a resulting CID investigation, another allegation surfaced that Walrath had also ordered a helicopter pilot to shoot and kill a farmer in October or November 1969. (Walrath was never charged with any crime.) Similarly, Lieutenant Thomas Loflin recalled helicopter pilots bragging about killing civilians for sport. “You should’ve seen those goddamned slopes running around down there before everything went up in flames,” Loflin recalled an officer saying. Thomas Loflin, “Slaughter of Vietnamese Civilians for Sport by U.S. Helicopter Pilots,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Avante Guard&amp;lt;/span&amp;gt;, 1967; “Pilots Accused of Slaying Civilians,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, November 29, 1969; “Crowe Allegation,” War Crimes Allegations, Case Summaries, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group, War Crimes Allegations, Case Studies, Box 1. Quoted in Richard Armstrong, “‘Believe Me, He Can Kill You,’” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Saturday Evening Post&amp;lt;/span&amp;gt;, March 25, 1967, 32. Philip Knightly, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The First Casualty&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;From Crimea to Iraq; The War Correspondent as Hero, Propagandist and Myth Maker&amp;lt;/span&amp;gt; (Baltimore: Johns Hopkins University Press, 2004), 425; TJAG/Military Justice Division, Talking Paper, Subject: BG Donaldson and McClosky Cases (June 14, 1971); Hersh, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Cover-Up&amp;lt;/span&amp;gt;, 226.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 37|37]]. Fact sheet, Donaldson Case.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 38|38]]. “Did This General Kill Civilians?” 41.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 39|39]]. Fact sheet, Donaldson Case.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 40|40]]. “Night of the General,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Time&amp;lt;/span&amp;gt;, May 10, 1971.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 41|41]]. Michael Getler, “Murders Laid to General,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, June 3, 1971; Rudy Abramson, “General Charged in Slayings of Six Civilians in Vietnam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, June 3, 1971; William Beecher, “General, Ex-Aide Accused of Murdering Vietnamese,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, June 3, 1971.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 42|42]]. Beecher, “General, Ex-Aide Accused of Murdering Vietnamese”; Mylander, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Generals&amp;lt;/span&amp;gt;, 13.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 43|43]]. Henry Tufts, memorandum for the record, subject: B. G. Donaldson (June 5, 1974), University of Michigan.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 44|44]]. Charles Lane, “A Soldier’s Story,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New Republic&amp;lt;/span&amp;gt;, October 16, 1995, 20; Karen DeYoung, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Soldier: The Life of Colin Powell&amp;lt;/span&amp;gt; (Random House Digital, 2006).&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 45|45]]. DeYoung, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Soldier&amp;lt;/span&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 46|46]]. Douglas Robinson, “Army Drops Charges Against General Accused of Killing 6 South Vietnamese Civilians,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, December 10, 1971.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 47|47]]. For more on the Donaldson case, see Tony Swindell, “Our Descent into Hell Has Begun,” Counterpunch.org, May 4, 2006, http://www.counterpunch.org/swindell05042006.html; Robert Parry and Norman Solomon, “Behind Colin Powell’s Legend—Pentagon Man,” [http://ConsortiumNews.com ConsortiumNews.com], http://www.consortiumnews.com/archive/colin4.html.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 48|48]]. Robert Parry, “Colin Powell Skates Free on Torture,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;In These Times&amp;lt;/span&amp;gt;, May 26, 2009, http://www.inthesetimes.com/article/4447/colin_powell_skates_free_on_torture/.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 49|49]]. Arnold Dibble, “Bombing Perils Saigon’s Bid to Win Delta Loyalty,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Chicago Tribune&amp;lt;/span&amp;gt;, March 10, 1968; Don Oberdorfer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Tet: The Turning Point in the Vietnam War&amp;lt;/span&amp;gt; (New York: Da Capo Press, 1985), 151; George O’Connor, Senior Officer Debriefing Report (February 25, 1968), 1; Victor Croziat, “Problems Relating to the Deployment of U.S. Ground Combat Forces to the Mekong Delta Area of South Vietnam,” Rand Corporation (October 11, 1966), 10; David Elliott, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnamese War&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Revolution and Social Change in the Mekong Delta&amp;lt;/span&amp;gt;, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;1930–1975&amp;lt;/span&amp;gt; (Armonk, N.Y.: M. E. Sharpe, 2007).&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 50|50]]. Much of the Plain of Reeds is located in Long An Province, the only portion of the Mekong Delta not in IV Corps. Daniel Ellsberg, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Secrets&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Memoir of Vietnam and the Pentagon Papers&amp;lt;/span&amp;gt; (New York: Penguin, 2002), 136–37.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 51|51]]. Charles Mohr, “Air Strikes Hit Vietcong—And South Vietnamese Civilians,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, September 5, 1965.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 52|52]]. “Yank Mistake Kills 31 Viets,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Chicago Tribune&amp;lt;/span&amp;gt;, January 30, 1967; Tom Buckley, “Error in Vietnam Kills 31 Civilians,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, January 30, 1967; “U.S. Copters Kill 31 Civilians in Sampans,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, January 30, 1967.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 53|53]]. The 9th Divison would serve until August 1969. Its 3rd Brigade remained in Vietnam, under command of the 25th Infantry Division, until October 1970. Joseph W. Callaway Jr., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Mekong First Light&amp;lt;/span&amp;gt; (New York: Ballantine Books, 2004), 37–38; “U.S. Completes Its Build-Up in the Mekong Delta,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, January 31, 1967; U.S. Army, “Old Reliables: 9th Infantry Division” (Fort Riley, Kans., 1966/1967?); Shelby Stanton, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam Order of Battle&amp;lt;/span&amp;gt; (New York: Galahad Books, 1987 [1981]), 77–78.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 54|54]]. Callaway, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Mekong First Light&amp;lt;/span&amp;gt;, 87.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 55|55]]. Ibid., 64–65.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 56|56]]. Julian Ewell, interview with Ted Gittinger, November 7, 1985, LBJ Library, 1.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 57|57]]. Julian Ewell and Ira A. Hunt, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Sharpening the Combat Edge&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Use of Analysis to Reinforce Military Judgment&amp;lt;/span&amp;gt; (Washington, D.C.: Department of the Army, 1995), 16, 44–74, 128–34.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 58|58]]. Ronald Dellums, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Dellums Committee Hearings on War Crimes in Vietnam: An Inquiry into Command Responsibility in Southeast Asia&amp;lt;/span&amp;gt;, eds. Citizens Commission of Inquiry (New York: Vintage Books, 1972), 65.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 59|59]]. For more, see Andrew F. Krepinevich, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Army and Vietnam&amp;lt;/span&amp;gt; (Baltimore: Johns Hopkins University Press, 1986), 204; Christian Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots: The Vietnam War Remembered from All Sides&amp;lt;/span&amp;gt; (New York: Viking, 2003), 323; William Taylor Jr., interview with Neil Sheehan, November 11, 1975, Neil Sheehan Papers.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 60|60]]. William Taylor Jr., interview with Neil Sheehan, November 11, 1975.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 61|61]]. William Taylor Jr., interview with Nick Turse, September 24, 2008.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 62|62]]. Hackworth had founded the 101st Airborne’s Tiger Force during an earlier tour in Vietnam. For more, see John Kifner, “Report on Brutal Vietnam Campaign Stirs Memories,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, December 28, 2003; David Hackworth and Julie Sherman, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;About Face&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Odyssey of an American Warrior&amp;lt;/span&amp;gt; (New York: Touchstone, 1990), 485, 501; David Hackworth and Eilhys England, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Steel My Soldiers’ Hearts&amp;lt;/span&amp;gt; (New York: Rugged Land, 2002), 98.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 63|63]]. Testimony of William Hauser (August 6, 1971), in Concerning David H. Hackworth, vol. 3 of 8 vols., part 2 of 2, in Record Group 472, MSCV, MACIG, Investigative Division, ROI, Box 121.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 64|64]]. Testimony of John Hayes (August 9, 1971), in ibid., vol. 4, part 2.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 65|65]]. Ewell was also known as “Bloody Ewell.” For more, see Krepinevich, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Army and Vietnam&amp;lt;/span&amp;gt;, 203; Hackworth and England, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Steel My Soldiers’ Hearts&amp;lt;/span&amp;gt;, 99; Gloria Emerson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Winners and Losers: Battles, Gains, Losses and Ruins from a Long War&amp;lt;/span&amp;gt; (New York: Random House, 1976), 154; Keith Nolan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;House to House: Playing the Enemy’s Game in Saigon, May 1968&amp;lt;/span&amp;gt; (St. Paul, Minn.: Zenith Press, 2006), 156; Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots&amp;lt;/span&amp;gt;, 323.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 66|66]]. Lewis Lapham, “Military Theology,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Harper’s&amp;lt;/span&amp;gt;, July 1971, 74.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 67|67]]. Testimony of James A. Musselman, 1742, in Concerning David H. Hackworth, vol. 4, part 2.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 68|68]]. Quoted in Elliott, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnamese War,&amp;lt;/span&amp;gt; concise edition, 346.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 69|69]]. Robert Gard, interview with Nick Turse and Deborah Nelson, 2006.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 70|70]]. Hackworth and England, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Steel My Soldiers’ Hearts&amp;lt;/span&amp;gt;, 99.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 71|71]]. Thomas Thayer, ed. [Assistant Secretary of Defense (Systems Analysis), Southeast Asia Division], &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Southeast Asia Analysis Report&amp;lt;/span&amp;gt;/&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Systems Analysis View of the War in Vietnam, 1965–1972&amp;lt;/span&amp;gt; (Washington, D.C. [?]: Assistant Secretary of Defense [Systems Analysis], Southeast Asia Division, 1975), vol. 4 (&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Allied Ground and Naval Operations&amp;lt;/span&amp;gt;), 157.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 72|72]]. Hackworth and England, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Steel My Soldiers’ Hearts&amp;lt;/span&amp;gt;, 98–99. For more, see Hackworth and Sherman, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;About Face&amp;lt;/span&amp;gt;, 667–68.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 73|73]]. Guenter Lewy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;America in Vietnam&amp;lt;/span&amp;gt; (New York: Oxford University Press, 1981), 107.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 74|74]]. Ewell and Hunt, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Sharpening the Combat Edge&amp;lt;/span&amp;gt;, 134.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 75|75]]. “Overview, Operation Speedy Express, IV Corps Tactical Zone,” in MACV, MACIG, Investigative Division, ROI, Box 143.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 76|76]]. Ewell and Hunt, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Sharpening the Combat Edge&amp;lt;/span&amp;gt;, 16.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 77|77]]. For an example of the gross disparities, see “Operation Speedy Express,” ABC news segment, March 17, 1969, in which it was reported that U.S. forces had “killed more than 130 Viet Cong in the Mekong Delta over the weekend,” but that no U.S. troops had been killed. Operation Speedy Express, Casualties by Week, in MACV, MACIG, Investigative Division, ROI, Box 143.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 78|78]]. In 1967–68, two U.S. Marine Corps divisions in I Corps had accounted for 29–30 percent of enemy KIAs but had taken 35–38 percent of American KIAs. The 9th Division exceeded them in enemy KIAs but took just 15 percent of American KIAs. Thayer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Southeast Asia Analysis Report&amp;lt;/span&amp;gt;, vol. 4, 22, 156–57, 169, 189–91.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 79|79]]. Ira Hunt, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The 9th Infantry Division in Vietnam&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Unparalleled and Unequaled&amp;lt;/span&amp;gt; (Lexington, Ky.: University Press of Kentucky, 2010), 45–46; Elliott, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnamese War&amp;lt;/span&amp;gt;, 347–49; George McArthur, “Vietcong Scarecrows Disappear in Delta,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Tri-City Herald&amp;lt;/span&amp;gt;, January 26, 1969.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 80|80]]. Elliott, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnamese War&amp;lt;/span&amp;gt;, 344–47; Operational Report of 9th Infantry Division for Period Ending April 30, 1969 (May 15, 1969), “Enemy Situation” slide.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 81|81]]. Julian Ewell, Senior Officers Debriefing Program (U.S. Army Military Institute, 1979), 76.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 82|82]]. Julian Ewell, “Senior Officer Debriefing Report: LTG Julian Ewell” (Department of the Army, 1969), 7–8.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 83|83]]. Myra MacPherson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Long Time Passing: Vietnam and the Haunted Generation&amp;lt;/span&amp;gt;, new edition (Bloomington: Indiana University Press, 2001), 22.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 84|84]]. Ewell, Senior Officers Debriefing Program, 65; Ewell and Hunt, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Sharpening the Combat Edge&amp;lt;/span&amp;gt;, 129–31; David Farnham, interview with Neil Sheehan, October 15, 1975, Neil Sheehan Papers.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 85|85]]. Julian Ewell, interview with Ted Gittinger, November 7, 1985, LBJ Library, 27–28.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 86|86]]. When the letter was written, Komer was a consultant with the Rand Corporation. John Vann, letter to Robert W. Komer, May 5, 1971, Neil Sheehan Papers.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 87|87]]. Record’s superior, Peter Brownback, the senior province adviser of Bac Lieu, also saw the children and the water buffalo, with explosions (which he took to be rockets) impacting amid them. Brownback noted the water buffalo being hit by fire from the helicopters, but claimed not to have seen any dead children or heard later reports of dead children. According to a summary in U.S. Army documents, Major Le Van Sy, a South Vietnamese official in Bac Lieu, stated that “it was normal procedure to shoot livestock and personnel in the area as it was a ‘free fire zone’ during the period in question.” “Record Allegation,” War Crimes Allegations, Case Summaries, Records of the Vietnam War Crimes Working Group, War Crimes Allegations, Case Studies, Box 1; and Jeffrey Record, “Maximizing Cobra Utilization,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Monthly&amp;lt;/span&amp;gt;, April 1971, 12.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 88|88]]. Jeffrey Record, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Wrong War&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Why We Lost in Vietnam&amp;lt;/span&amp;gt; (Annapolis: Naval Institute Press, 1998), 91.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 89|89]]. Louis F. Janowski, “End of Tour Report” (ca. 1970), Neil Sheehan Papers.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 90|90]]. William Taylor Jr., interview with Nick Turse, September 24, 2008.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 91|91]]. Lady Borton, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;After Sorrow&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;An American Among the Vietnamese&amp;lt;/span&amp;gt; (New York: Kodansha International, 1995), 38–39.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 92|92]]. Katsuichi Honda, “Terror for Helicopters,” in Richard A. Falk, Gabriel Kolko, and Robert J. Lifton, eds., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Crimes of War&amp;lt;/span&amp;gt; (New York: Random House, 1971), 357–59.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 93|93]]. An NLF report put the figure at “over 3,000,” including B-52 strikes, for Kien Hoa Province alone, during the first eleven months of 1969. One U.S. report put the number of sorties at 5,309. Committee to Denounce the U.S.-Puppets’ War Crimes in South Viet Nam on the U.S.-Puppets’ Savage Acts Against Patriots Detained by Them, “Appendix: U.S.-Puppet Massacres of the Population in South Vietnam (From 1965 to 1969).” Kevin Buckley, “Pacification’s Deadly Price,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Newsweek&amp;lt;/span&amp;gt;, June 19, 1972, 42; Phillip Stevens, letter to Kevin Buckley (December 14, 1971), author’s collection; “Air Operations, 9th U.S. Division from ORLL,” in “Operation Speedy Express—Allegations in Newsweek Article and Comments Concerning,” in Allegations by Newsweek re: 9th Infantry Division and the Delta, in MACV, MACIG, Investigative Division, ROI, Box 143.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 94|94]]. Quoted in Douglas Valentine, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Phoenix Program&amp;lt;/span&amp;gt; (New York: Morrow, 1990), 216.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 95|95]]. Not surprisingly, a 1969 CIA and U.S. embassy assessment found that Vietnamese in the 9th Division’s area of operations viewed U.S. firepower as a major threat. The assessment ranked U.S. firepower as comparable to “VC terror.” Thayer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Southeast Asia Analysis Report&amp;lt;/span&amp;gt;, vol. 4, 27 [195—dual numbering system]. John Lichfield, “Verdun: Myths and Memories of the ‘Lost Villages’ of France,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Independent&amp;lt;/span&amp;gt;, February 21, 2006; Julian Ewell, “Senior Officer Debriefing Report,” 12.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 96|96]]. Operational Report of 9th Infantry Division for Period Ending April 30, 1969 (May 15, 1969), 26.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 97|97]]. Robert Gard, interview with Nick Turse and Deborah Nelson, 2006.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 98|98]]. Edwin Deagle, interview with Nick Turse, September 13, 2008; Edwin Deagle, letter to Nick Turse, September 30, 2008.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 99|99]]. Concerned Sergeant, letter to William Westmoreland (May 25, 1970), “copy reproduced on 27 August 1971,” in “Concerned Sergeant Allegation,” War Crimes Allegations, Case Files, War Crimes Working Group, Record Group 319, NARA.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0011.html#ch6 100|100]]. Deagle, interview.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0011.html#ch6 101|101]]. From January to April 1969, IV Corps accounted for a higher percentage of civilian war casualties than any other region. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Civilian Casualty, Social Welfare and Refugee Problems in South Vietnam&amp;lt;/span&amp;gt;, part 1, Hearings before the Subcommittee on Refugees and Escapees, Senate Judiciary Committee (June 24–25, 1969), 23. “Civilian War Casualties, DMAC IV,” Neil Sheehan Papers, Box 49, folder 3; George Eckhardt, Senior Officer Debriefing Report: Delta Military Assistance Command and Senior Advisor, IV CTZ, Period 15 January 1968 to 1 June 1969, Army Adjutant General’s Office (June 16, 1969), 52.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0011.html#ch6 102|102]]. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Civilian Casualty, Social Welfare, and Refugee Problems in South Vietnam&amp;lt;/span&amp;gt;, part 1, 42, 56–57.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0011.html#ch6 103|103]]. Concerned Sergeant, letter to William Westmoreland.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0011.html#ch6 104|104]]. Concerned Sergeant, letter to Orwin Talbott (March 30, 1971), in Concerned Sergeant Allegation. Hackworth offers a similar portrait of Hunt, yelling and screaming in his chopper; see Hackworth and Sherman, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;About Face&amp;lt;/span&amp;gt;, 673.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0011.html#ch6 105|105]]. Concerned Sergeant, letter to Orwin Talbott. The “Concerned Sergeant” often spelled phonetically, writing, for example, about “cashays”—that is, caches—of weapons. I standardized the spelling in his letters.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0011.html#ch6 106|106]]. Concerned Sergeant, letter to William Westmoreland.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0011.html#ch6 107|107]]. Concerned Sergeant, letter to Orwin Talbott.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0011.html#ch6 108|108]]. Concerned Sergeant, letter to William Westmoreland.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0011.html#ch6 109|109]]. Concerned Sergeant, letter to Orwin Talbott.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0011.html#ch6 110|110]]. Concerned Sergeant, letter to William Westmoreland.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0011.html#ch6 111|111]]. Orwin Talbott, who served as a division commander in Vietnam and eventually retired as a three-star general, told me that everyone knew these rumors about the 9th Division. “I can’t believe that top headquarters in Saigon could not have heard the gossip,” he said. Orwin Talbott, interview with Nick Turse and Deborah Nelson, 2006; Julian Ewell, interview with Ted Gittinger, 10.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0011.html#ch6 112|112]]. Years later, neither Talbott nor Enemark—both of them previously top commanders in Vietnam—could recall receiving letters from the Concerned Sergeant. Talbott would later dismiss charges against two 9th Infantry Division officers charged with wounding and killing civilians in the Mekong Delta. “Army Clears 2 Officers in Fatal Viet Shooting,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, October 31, 1970; U.S. Army Command Information Fact Sheet: Incident at Son My, April 2, 1971; “Partial Text of Army’s Fact Sheet on My Lai,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, April 4, 1971; Concerned Sergeant, letter to Orwin Talbott; Concerned Sergeant, letter to W. A. Enemark (July 30, 1971), in “Concerned Sergeant Allegation”; Orwin Talbott, interview with Nick Turse and Deborah Nelson, 2006; William Enemark, interview with Nick Turse and Deborah Nelson, 2006.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0011.html#ch6 113|113]]. Dellums, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Dellums Committee Hearings on War Crimes in Vietnam;&amp;lt;/span&amp;gt; Concerned Sergeant, letter to W. A. Enemark.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0011.html#ch6 114|114]]. George Lewis, Military Service Records, author’s collection.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0011.html#ch6 115|115]]. John Murchison, Memorandum for Record (September 7, 1971).&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0011.html#ch6 116|116]]. Talking Paper, Subject: David Hackworth (October 1, 1971), University of Michigan.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0011.html#ch6 117|117]]. For examples, see Mark Lane, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Conversations with Americans&amp;lt;/span&amp;gt; (New York: Simon and Schuster, 1970), 168–81; statement of James D. Henry, February 28, 1970, in CID Reports, “Henry Allegation,” War Crimes Allegations, Case Files, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group, War Crimes Allegations, Case Studies, Case 32 (4), 1–10; King, “Who Needs West Point?”; Buckley, “Pacification’s Deadly Price,” 43; Nick Turse, “A My Lai a Month,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Nation&amp;lt;/span&amp;gt;, December 1, 2008; “Abrams Is Cleared of Soldier’s Charge,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, December 5, 1970; “Sergeant in Songmy Case Says Westmoreland Must Take Blame,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, September 10, 1970; “Westmoreland Order to Level Village Charged,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, December 7, 1970.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0011.html#ch6 118|118]]. King, “Who Needs West Point?”&lt;br /&gt;
&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;epub-b&amp;quot;&amp;gt;7: WHERE HAVE ALL THE WAR CRIMES GONE?&amp;lt;/span&amp;gt; ===&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0012.html#ch7 1|1]]. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;In the Name of America&amp;lt;/span&amp;gt; (New York: Clergy and Laymen Concerned about Vietnam; Annandale, Va.: Turnpike Press, 1968); Neil Sheehan, “Should We Have War Crimes Trials?” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times Book Review&amp;lt;/span&amp;gt;, March 28, 1971.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0012.html#ch7 2|2]]. Seymour Hersh, “My Lai, and Its Omens,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, March 16, 1998.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0012.html#ch7 3|3]]. Jeff Stein, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Murder in Wartime: The Untold Spy Story That Changed the Course of the Vietnam War&amp;lt;/span&amp;gt; (New York: St. Martin’s Press, 1992), 324, 332–33.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0012.html#ch7 4|4]]. Ward Just, “The Special Forces Six and the Shadow War,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, September 21, 1969; John Darnton, “Ex-Beret Says He Killed Agent on Orders of CIA,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, April 4, 1971; Stein, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Murder in Wartime&amp;lt;/span&amp;gt;, 324.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0012.html#ch7 5|5]]. “Text of Resor’s Statement,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, September 30, 1969; Stein, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Murder in Wartime&amp;lt;/span&amp;gt;, 360, 367, 374.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0012.html#ch7 6|6]]. Philip Knightly, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The First Casualty&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;From Crimea to Iraq; The War Correspondent as Hero, Propagandist and Myth Maker&amp;lt;/span&amp;gt; (Baltimore: Johns Hopkins University Press, 2004), 434; Normand Poirier, “An American Atrocity,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Esquire&amp;lt;/span&amp;gt;, August 1969.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0012.html#ch7 7|7]]. Sven Eriksson was a pseudonym. Daniel Lang, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Casualties of War&amp;lt;/span&amp;gt; (New York: Pocket Books, 1989), 17, 55–77.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0012.html#ch7 8|8]]. Morris K. Udall, letter to Stanley Resor, September 30, 1969, in Duffy-Lanasa Incident, Case 2 (4), Army Staff, Deputy Chief of Staff, Vietnam War Crimes Working Group, War Crimes Allegations Files, Box 3.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0012.html#ch7 9|9]]. George D. Chunko, account of George D. Chunko (September 12, 1969), in ibid., Box 3, 2; Richard A. Falk, Gabriel Kolko, and Robert Jay Lifton, eds., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Crimes of War: A Legal, Political-Documentary, and Psychological Inquiry into the Responsibility of Leaders, Citizens, and Soldiers for Criminal Acts in Wars&amp;lt;/span&amp;gt; (New York: Random House, 1971), 245.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 10|10]]. George D. Chunko, account of George D. Chunko, Box 3, 3.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 11|11]]. Ibid., Box 3, 3–4.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 12|12]]. Ibid., Box 3, 4.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 13|13]]. Ibid., Box 3, 6.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 14|14]]. Ibid.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 15|15]]. “VZCZCSD316 … DA for TAG and OTPMG and TJAGJ” (confidential backchannel communication), in Duffy-Lanasa Incident, Box 3, 2.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 16|16]]. Falk, Kolko, and Lifton, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Crimes of War&amp;lt;/span&amp;gt;, 245.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 17|17]]. Raymond T. Reid, letter to Morris K. Udall, November 21, 1969, in Duffy-Lanasa Incident, Box 3.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 18|18]]. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;United States v. First Lieutenant James B. Duffy,&amp;lt;/span&amp;gt; 569-70-4070, U.S. Army, Headquarters and Headquarters Company, 2nd Battalion (Mechanized), 47th Infantry, 3rd Brigade, 9th Infantry Division, APO San Francisco 96371, CM 424795, United States Army Court of Military Review, 47 C.M.R. 658, 1973 CMR LEXIS 697 (July 18, 1973). Philip Shabecoff, “6-Month Term Set in Vietnam Death,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, April 1, 1970.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 19|19]]. Shabecoff, “6-Month Term Set in Vietnam Death”; “Army Jury Has Second Thoughts,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Times&amp;lt;/span&amp;gt; (London), March 30, 1970.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 20|20]]. Philip Shabecoff, “Murder Verdict Eased in Vietnam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, March 31, 1970.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 21|21]]. Michael Bilton and Kevin Sim, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Four Hours in My Lai&amp;lt;/span&amp;gt; (New York: Penguin, 1993), 214–20, 382.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 22|22]]. Ron Ridenhour, “My Lai and Why It Matters,” speech (1998).&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 23|23]]. William M. Hammond, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Public Affairs&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Military and the Media&amp;lt;/span&amp;gt;, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;1968–1973&amp;lt;/span&amp;gt; (Washington, D.C.: Center of Military History, 1996), 223.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 24|24]]. Knightly, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The First Casualty&amp;lt;/span&amp;gt;, 429–30.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 25|25]]. http://history.state.gov/historicaldocuments/frus1964-68v03/d105; Abe Peck, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Uncovering the Sixties: The Life and Times of the Underground Press&amp;lt;/span&amp;gt; (New York: Citadel Press, 1991), 201; Tom Engelhardt, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The End of Victory Culture: Cold War America and the Disillusioning of a Generation&amp;lt;/span&amp;gt; (New York: Basic Books, 1995), 219.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 26|26]]. Knightly, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The First Casualty&amp;lt;/span&amp;gt;, 392; Engelhardt, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The End of Victory Culture&amp;lt;/span&amp;gt;, 219; Bilton and Sim, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Four Hours in My Lai&amp;lt;/span&amp;gt;, 253–64.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 27|27]]. “Transcript of Interview of Vietnam War Veteran on His Role in Alleged Massacre of Civilians at Songmy,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, November 25, 1969.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 28|28]]. Transcript of phone conversation between Henry Kissinger and Secretary of Defense Melvin Laird, November 21, 1969, 3:50 &amp;lt;span class=&amp;quot;epub-sc1&amp;quot;&amp;gt;P.M.&amp;lt;/span&amp;gt;, from Nixon Presidential Materials Project, Henry A. Kissinger Telephone Conversations Transcripts, Chronological File, Box 3, File 3, 083-084, National Security Archive. See also Elizabeth Becker, &amp;lt;span class=&amp;quot;epub-b&amp;quot;&amp;gt;“&amp;lt;/span&amp;gt;Kissinger Tapes Describe Crises, War and Stark Photos of Abuse,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, May 27, 2004.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 29|29]]. Quoted in Hammond, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Public Affairs&amp;lt;/span&amp;gt;, 231.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 30|30]]. Joseph Goldstein, Burke Marshall, and Jack Schwartz, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The My Lai Massacre and Its Cover-Up: Beyond the Reach of Law? The Peers Commission Report with a Supplement and Introductory Essay on the Limits of Law&amp;lt;/span&amp;gt; (New York: Free Press, 1976), 33.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 31|31]]. Ibid., 45.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 32|32]]. Ibid.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 33|33]]. Ibid., 52.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 34|34]]. Ibid., 52–56, 286, 320–29. (See http://law2.umkc.edu/faculty/projects/ftrials/mylai/suppression.html and http://law2.umkc.edu/faculty/projects/ftrials/mylai/Henderson.html.)&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 35|35]]. William Beecher, “Songmy Data Lag Laid to 2 Groups,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, March 19, 1970.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 36|36]]. United Press, “The Army’s My Lai Report Is Released,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;San Francisco Chronicle&amp;lt;/span&amp;gt;, November 14, 1974; Bilton and Sim, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Four Hours in My Lai&amp;lt;/span&amp;gt;, 308–9; Beecher, “Songmy Data Lag Laid to 2 Groups.”&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 37|37]]. Bilton and Sim, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Four Hours in My Lai&amp;lt;/span&amp;gt;, 309; Henry Tufts, transcript of interview with Dwight Oland, December 11, 1995, 36, 38, University of Michigan.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 38|38]]. For more, see Nick Turse and Deborah Nelson, “Civilian Killings Went Unpunished,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, August 6, 2006; Deborah Nelson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The War Behind Me&amp;lt;/span&amp;gt; (New York: Basic Books, 2008), 168–75.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 39|39]]. Plenty of photos of homes being destroyed made it into print, too. For examples of the grim realities of war as shown in &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Life&amp;lt;/span&amp;gt;, see “The Air War,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Life&amp;lt;/span&amp;gt;, September 9, 1966; “This Girl Tron,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Life&amp;lt;/span&amp;gt;, November 8, 1968; “The Massacre at My Lai,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Life&amp;lt;/span&amp;gt;, December 5, 1969.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 40|40]]. Telford Taylor, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Nuremberg and Vietnam: An American Tragedy&amp;lt;/span&amp;gt; (New York: Bantam/Books and New York Times, 1970); Kendrick Oliver, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The My Lai Massacre in American History and Memory&amp;lt;/span&amp;gt; (Manchester: Manchester University Press, 2006), 112.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 41|41]]. Neil Sheehan, “Taylor Says by Yamashita Ruling Westmoreland May Be Guilty,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, January 9, 1971; Taylor, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Nuremberg and Vietnam.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 42|42]]. U.S. Army, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Final Report of the Research Project: Conduct of the War in Vietnam&amp;lt;/span&amp;gt; (U.S. Army, May 1971), 1–3; Bernd Greiner, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Without Fronts: The USA in Vietnam&amp;lt;/span&amp;gt; (London: Bodley Head, 2009), 319; Guenter Lewy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;America in Vietnam&amp;lt;/span&amp;gt; (New York: Oxford University Press, 1981), 239.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 43|43]]. U.S. Army, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Final Report of the Research Project&amp;lt;/span&amp;gt;, 3.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 44|44]]. Ibid., 27, 2, 34–55, 3.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 45|45]]. Ibid., 82–83.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 46|46]]. Robert D. Heinl Jr., “The Collapse of the Armed Forces,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Armed Forces Journal&amp;lt;/span&amp;gt;, June 7, 1971.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 47|47]]. David Cortright, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Soldiers in Revolt&amp;lt;/span&amp;gt; (Chicago: Haymarket, 2005), 55.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 48|48]]. Gloria Emerson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Winners and Losers: Battles, Gains, Losses and Ruins from a Long War&amp;lt;/span&amp;gt; (New York: Random House, 1976), 330.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 49|49]]. Ibid.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 50|50]]. Andrew E. Hunt, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Turning: A History of Vietnam Veterans Against the War&amp;lt;/span&amp;gt; (New York: New York University Press, 1999), 45; James S. Kunen, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Standard Operating Procedure: Notes of a Draft-Age American&amp;lt;/span&amp;gt; (New York: Avon, 1971), 21–27; Ronald Dellums, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Dellums Committee Hearings on War Crimes in Vietnam: An Inquiry into Command Responsibility in Southeast Asia&amp;lt;/span&amp;gt;, eds. Citizens Commission of Inquiry (New York: Vintage Books, 1972), viii.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 51|51]]. Quoted in Kunen, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Standard Operating Procedure&amp;lt;/span&amp;gt;, 182–83.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 52|52]]. Hunt, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Turning&amp;lt;/span&amp;gt;, 1–2.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 53|53]]. Christian Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War: American Combat Soldiers and Vietnam&amp;lt;/span&amp;gt; (Chapel Hill: University of North Carolina Press, 1993), 60, 75.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 54|54]]. Flyer reprinted in Jan Barry, ed., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Peace Is Our Profession&amp;lt;/span&amp;gt; (Montclair, N.J.: East River Anthology, 1981), 141. See also Gerald Nicosia, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Home to War: A History of the Vietnam Veterans’ Movement&amp;lt;/span&amp;gt; (New York: Crown, 2001), 61.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 55|55]]. Statement of James D. Henry, February 28, 1970, in CID Reports, “Henry Allegation,” War Crimes Allegations, Case Files, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group, War Crimes Allegations, Case Studies, Case 32 (4), 1–10, NARA.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 56|56]]. James Henry, interview with Nick Turse and Deborah Nelson, October 1, 2005; Mark Lane, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Conversations with Americans&amp;lt;/span&amp;gt; (New York: Simon and Schuster, 1970), 168–81; Michael Learmonth, “Scanlan’s Monthly (1970–1971),” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Folio&amp;lt;/span&amp;gt;, May 1, 2003; James Henry, as told to Donald Duncan, “The Men of Company ‘B,’” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Scanlan’s Monthly&amp;lt;/span&amp;gt;, March 1970, 26–31; statement of James D. Henry, in “Henry Allegation.”&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 57|57]]. Henry, “The Men of Company ‘B,’” 26–31.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 58|58]]. “Ex-GI Claims Vietnam Atrocities Are Common,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, February 28, 1968; Henry, interview; Turse and Nelson, “Civilian Killings Went Unpunished.”&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 59|59]]. Jerry M. Flint, “Veterans Assess Atrocity Blame,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, February 7, 1971; Nicosia, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Home to War&amp;lt;/span&amp;gt;, 87; Hunt, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Turning&amp;lt;/span&amp;gt;, 66–73.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 60|60]]. Winter Film Collective, director, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Winter Soldier&amp;lt;/span&amp;gt; (Milliarium Zero, 1972). See also &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Winter Soldier Investigation: An Inquiry into American War Crimes&amp;lt;/span&amp;gt; (Boston: Beacon Press, 1972), 43–45.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 61|61]]. Sheehan, “Should We Have War Crimes Trials?”&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 62|62]]. LTC Schopper, “Talking Paper: Allegations of War Crimes Other Than Son May” (April 11, 1971), Procedures and Responsibilities for Monitoring War Crimes Allegations, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group, Vietnam War Crimes Working Group Central File, Box 3.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 63|63]]. Daniel Ellsberg, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Secrets&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Memoir of Vietnam and the Pentagon Papers&amp;lt;/span&amp;gt; (New York: Penguin, 2002), 289, 368–69; Engelhardt, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The End of Victory Culture&amp;lt;/span&amp;gt;, 231.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 64|64]]. Ibid., 385–410.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 65|65]]. Frank Browning and Dorothy Forman, eds., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Wasted Nations: Report of the International Commission of Enquiry into United States War Crimes in Indochina, June 20–25, 1971&amp;lt;/span&amp;gt; (New York: Harper Colophon Books, 1972), 139–208.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 66|66]]. Ibid., 335–40.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 67|67]]. William Chapman, “Pentagon Can’t Find Way to Prosecute Former Servicemen,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, April 9, 1971; William Westmoreland, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Soldier Reports&amp;lt;/span&amp;gt; (New York: Dell, 1980), 495; Bilton and Sim, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Four Hours in My Lai&amp;lt;/span&amp;gt;, 323.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 68|68]]. Robert Jordan, memorandum for the Assistant Attorney General: Trial of Discharged Servicemen for Violation of the Law of War (December 2, 1969); Turse and Nelson, “Civilian Killings Went Unpunished.”&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 69|69]]. Robert Jordan, e-mail to Deborah Nelson, July 23, 2006; Robert Jordan, interview with Deborah Nelson, 2006.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 70|70]]. “My Lai: A Question of Orders,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Time&amp;lt;/span&amp;gt;, January 25, 1971; Bilton and Sim, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Four Hours in My Lai&amp;lt;/span&amp;gt;, 325–31.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 71|71]]. Goldstein, Marshall, and Schwartz, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The My Lai Massacre and Its Cover-Up&amp;lt;/span&amp;gt;, 318; Michal Belknap, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam War on Trial&amp;lt;/span&amp;gt; (Lawrence: University Press of Kansas, 2002), 128–29; William Peers, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The My Lai Inquiry&amp;lt;/span&amp;gt; (New York: W. W. Norton, 1979), 214–22, 225–26.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 72|72]]. Bilton and Sim, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Four Hours in My Lai&amp;lt;/span&amp;gt;, 308–9. The files have since been declassified.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 73|73]]. Such actions may also help to explain the occasional discrepancies that occur in a fraction of the veterans’ testimonies in War Crimes Working Group summary files. Scott Swett, “Newly Discovered Army Reports Discredit ‘Winter Soldier’ Claims,” [http://FrontPageMagazine.com FrontPageMagazine.com], February 25, 2008. See also Henry, interview; Robert Stemme, interview with Nick Turse and Deborah Nelson, August 12, 2006; Michael Sallah and Mitch Weiss, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Tiger Force&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A True Story of Men and War&amp;lt;/span&amp;gt; (New York: Little, Brown, 2006), 268–69; Gary Kulik, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Stories&amp;lt;/span&amp;gt; (Dulles, Va.: Potomac Books, 2009), 103; Patty Henry, interview with Nick Turse and Deborah Nelson, October 1, 2005; Bud Schultz and Ruth Schultz, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;It Did Happen Here: Recollections of Political Repression in America&amp;lt;/span&amp;gt; (Berkeley: University of California Press, 1989), 319–34.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 74|74]]. For more, see Sallah and Weiss, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Tiger Force&amp;lt;/span&amp;gt;, 281–83.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 75|75]]. Steven Chucala, interview with Deborah Nelson, 2006.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 76|76]]. “Laird Tightening Pentagon Control of Army Investigators,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, April 8, 1971.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 77|77]]. Michael D. Sallah and Mitch Weiss, “Day 2: Inquiry Ended Without Justice: Army Substantiated Numerous Charges—Then Dropped Case of Vietnam War Crimes,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Toledo Blade&amp;lt;/span&amp;gt;, October 20, 2003.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 78|78]]. Statement of Robert Miller, August 5, 1972, “Henry Allegation”; Robert Miller, interview with Nick Turse and Deborah Nelson, 2006.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 79|79]]. CID Report of Investigation, 70-CID 121-00805, author’s collection.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 80|80]]. William Westmoreland, memorandum for the Commanding Officer, U.S. Army CID Agency; Directive for Investigation (November 13, 1970), Colonel Henry Tufts Archive, Labadie Collection, University of Michigan Special Collections Library, Ann Arbor.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 81|81]]. See: [John T.?] Paula, “Talking Paper,” CID Herbert Task Force Talking Papers, May–July 1971, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel, Records of the Vietnam War Crimes Working Group, Records Pertaining to the LTC Herbert Controversy, 1970–73, Box 2.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 82|82]]. CID Report of Investigation, Unidentified Vietnamese Government Forces, Tam Quan, Republic of Vietnam (November 4, 1970–February 24, 1971), University of Michigan; “Sworn Statement of Dolores Hensley,” Herbert Talking Papers; William Legat, “Statement [re: Hensley, Carl E.],” Herbert Talking Papers, July 1971–January 1972, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel, Records of the Vietnam War Crimes Working Group, Records Pertaining to the LTC Herbert Controversy, 1970–73, Box 1.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 83|83]]. William Legat, interview with Nick Turse and Deborah Nelson, 2006.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 84|84]]. Herbert does not give a specific date but notes the telephone conversation took place “shortly after” a meeting he had in “early April.” Anthony Herbert and James T. Wooten, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Soldier&amp;lt;/span&amp;gt; (New York: Dell, 1973), 467, 465.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 85|85]]. “Sworn Statement of Dolores Hensley.”&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 86|86]]. Karla Florhaug, interview with Deborah Nelson, February 7, 2006; Joanne Wright, interview with Deborah Nelson (2006).&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 87|87]]. Kenneth Reich, “Head of Army Atrocity Probe Called Suicide,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, April 17, 1971.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 88|88]]. Ira Greenberg, memorandum for Major Steven Chucala: The Hensley Matter (December 3, 1971), NARA.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 89|89]]. Legat, interview; Murray W. Williams, “Selected Incidents that Reflect Unfavorably on the Army and Other U.S. Government Agencies,” in “Memorandum for: Chief of Staff, United States Army; Subject: ‘Soldier’ by Anthony Herbert” (January 29, 1973), Herbert Documents and Working Papers, January 1973, part 2 of 2, Records of the Army Staff, Office of the Deputy Chief of Staff, Vietnam War Crimes Working Group, LTC Herbert Controversy, 1970–73, Box 1.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 90|90]]. See Henry H. Tufts, “Memorandum for: Chief of Staff, United States Army; Subject: Herbert’s &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Soldier&amp;lt;/span&amp;gt;” (ca. April 14, 1973), Herbert Documents and Working Papers, part 1, Box 1.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 91|91]]. For more, see Deborah Nelson and Nick Turse, “A Tortured Past,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, August 20, 2006.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 92|92]]. Ellsberg, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Secrets&amp;lt;/span&amp;gt;, 440, 372.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 93|93]]. For more, see Knightly, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The First Casualty&amp;lt;/span&amp;gt;, 438–39; Nick Turse, “The Vietnam Exposé that Wasn’t,” [http://TheNation.com TheNation.com], November 13, 2008; Nick Turse, “A My Lai a Month,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Nation&amp;lt;/span&amp;gt;, December 1, 2008.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 94|94]]. Kevin Buckley, “Pacification’s Deadly Price,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Newsweek&amp;lt;/span&amp;gt;, June 19, 1972, 43; David Sigler, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam Battle Chronology: U.S. Army and Marine Corps Combat Operations, 1965–1973&amp;lt;/span&amp;gt; (Jefferson, N.C.: McFarland, 1992), 84.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 95|95]]. “Comparative Results” and “Casualties and Weapons,” briefing slides, in “Allegations by Newsweek re: 9th Infantry Division and the Delta,” in MACV, MACIG, Investigative Division, ROI, Box 143.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 96|96]]. “Major Contacts, 9th Division” and “Casualties by Week,” both in ibid.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 97|97]]. Kevin Buckley and Alex Shimkin, “Speedy Express and Civilian Deaths,” draft version of “Pacification’s Deadly Price,” January 17, 1972, author’s collection; Buckley, “Pacification’s Deadly Price,” 42–43. One Western doctor who served in the Mekong Delta said it was commonly accepted that more than 50 percent of the seriously wounded people never reached the hospital. For more, see K. F. King, “Orthopaedic Aspects of War Wounds in South Vietnam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Journal of Bone and Joint Surgery&amp;lt;/span&amp;gt; 51 B, no. 1 (February 1969), 115; Frank Harvey, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Air War: Vietnam&amp;lt;/span&amp;gt; (New York: Bantam Books, 1967), 74.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 98|98]]. Buckley, “Pacification’s Deadly Price”; Kevin Buckley, “Byliner advisory one norweek,” draft version of “Pacification’s Deadly Price,” January 30, 1972, author’s collection.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 99|99]]. Kevin Buckley, letter to Phillip Stevens, November 27, 1971, author’s collection.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0012.html#ch7 100|100]]. Phillip Stevens, letter to Kevin Buckley, December 14, 1971, author’s collection.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0012.html#ch7 101|101]]. David Farnham, interview with Neil Sheehan, October 15, 1975, Neil Sheehan Papers.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0012.html#ch7 102|102]]. Neil Sheehan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Bright and Shining Lie: John Paul Vann and America in Vietnam&amp;lt;/span&amp;gt; (New York: Vintage Books, 1988), 733–52; Laura Wood, “Vann, John Paul,” in Spencer Tucker, ed., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Encyclopedia of the Vietnam War&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Political, Social and Military History&amp;lt;/span&amp;gt; (New York: Oxford University Press, 1998), 440; Farnham, interview with Neil Sheehan.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0012.html#ch7 103|103]]. Farnham recalled the meeting as occurring just before Buckley’s article was published in June 1972. Vann’s travel timeline, on the other hand, suggests that the meeting happened shortly before January 1972, when the story would have been published if &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Newsweek&amp;lt;/span&amp;gt; had not held it up. Farnham, interview with Neil Sheehan.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0012.html#ch7 104|104]]. In his memoir, Palmer would obliquely note “especially in the Delta, some units were … careless about avoiding civilian casualties.” Bruce Palmer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The 25-Year War: America’s Military Role in Vietnam&amp;lt;/span&amp;gt; (Lexington: University Press of Kentucky, 1984), 165.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0012.html#ch7 105|105]]. Kevin Buckley, cable to Edward Klein, January 25, 1972, author’s collection.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0012.html#ch7 106|106]]. Buckley and Shimkin, “Speedy Express and Civilian Deaths.”&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0012.html#ch7 107|107]]. Hebert Klein, cable to Kevin Buckley, January 24, 1972, author’s collection.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0012.html#ch7 108|108]]. Kevin Buckley, cable to Edward Klein, January 25, 1972.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0012.html#ch7 109|109]]. Kevin Buckley, cables to Edward Klein, January 29, 1972, and January 30, 1972, author’s collection.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0012.html#ch7 110|110]]. Knightly, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The First Casualty&amp;lt;/span&amp;gt;, 438–40; Turse, “The Vietnam Exposé that Wasn’t”; Turse, “A My Lai a Month”; “Writer Says U.S. Troops Killed Civilians in Delta,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, June 12, 1972.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0012.html#ch7 111|111]]. Nick Proffitt, cable to Edward Klein and Kevin Buckley, June 21, 1972, author’s collection.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0012.html#ch7 112|112]]. The report used the word “casualties” to mean dead only, not wounded. “Operation Speedy Express—Allegations in Newsweek Article and Comments Concerning.”&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0012.html#ch7 113|113]]. Ibid.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0012.html#ch7 114|114]]. Dennis Doolin, letter to Harold Hughes, September 1972, author’s collection.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0012.html#ch7 115|115]]. Julian Ewell and Ira A. Hunt, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Sharpening the Combat Edge&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Use of Analysis to Reinforce Military Judgment&amp;lt;/span&amp;gt; (Washington, D.C.: Department of the Army, 1995), 227–28.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0012.html#ch7 116|116]]. Nick Turse, “Mortal Sins of Omission,” [http://TruthDig.com TruthDig.com], March 18, 2011; Ira A. Hunt, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The 9th Infantry Division in Vietnam: Unparalleled and Unequaled&amp;lt;/span&amp;gt; (Lexington: University Press of Kentucky, 2010).&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0012.html#ch7 117|117]]. Tom Bissell, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Father of All Things&amp;lt;/span&amp;gt; (New York: Pantheon Books, 2007), xi. According to Worldcat, almost one-third of these books were published between 1970 and 1972.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0012.html#ch7 118|118]]. The documents used in this book have since been declassified.&lt;br /&gt;
&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;epub-b&amp;quot;&amp;gt;EPILOGUE: WANDERING GHOSTS&amp;lt;/span&amp;gt; ===&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0013.html#epil 1|1]]. James Henry, interview with Nick Turse and Deborah Nelson, October 1, 2005; James Henry, e-mail to Nick Turse, October 10, 2005.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0013.html#epil 2|2]]. Ho Thi A, interview with Nick Turse, January 24, 2008.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0013.html#epil 3|3]]. Heonik Kwon, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;After the Massacre&amp;lt;/span&amp;gt; (Los Angeles: University of California Press, 2006), 11–15.&lt;br /&gt;
&lt;br /&gt;
== &amp;lt;span class=&amp;quot;epub-b&amp;quot;&amp;gt;ACKNOWLEDGMENTS&amp;lt;/span&amp;gt; ==&lt;br /&gt;
The research and writing of this book lasted more than a decade. I would never have completed it without the love and assistance of my family and friends, as well as the generosity and support of those I encountered during this long voyage. To those I’m unable to acknowledge by name, please know that you have my sincere appreciation.&lt;br /&gt;
&lt;br /&gt;
For fellowships and grants that helped keep me financially afloat while working on this book, I thank Edward Hirsch and the John Simon Guggenheim Memorial Foundation; Marilyn Young, the late Michael Nash, and New York University’s Center for the United States and the Cold War; Barbara Grosz, Judy Vichniac, and the Radcliffe Institute for Advanced Study; Ham Fish, Taya Kitman, Esther Kaplan, and the Nation Institute; and Sandy Bergo, the late John Hyde, and the Fund for Investigative Journalism.&lt;br /&gt;
&lt;br /&gt;
I owe a great debt to more sources and interview subjects than I can possibly list—from those who opened their doors and homes or spent hours on the phone with me to those who provided leads, documents, and information. The list of American veterans of the war to whom I’m grateful would add another dozen pages to this book, so I’ll name two to stand in for the many who helped me to make sense of the senseless and understand (to the extent it can be understood) the war. In many ways, this entire project began with Jamie Henry. He was the one who really put the hook in me when it came to war crimes in Vietnam. He ultimately changed my life. I’m a better person for having met him and saddened that he didn’t live to see the completion of this project.&lt;br /&gt;
&lt;br /&gt;
As with Jamie, I first came to know Richard Brummett in print before “meeting” him via e-mail, and only later in person—in Saigon, fittingly enough. And, like Jamie, Richard had the moral compass and profound courage to speak out when so many stayed silent. All these years later, he’s still taking action to better lives in Vietnam in ways heartening and inspiring. I’m grateful to Richard for providing me with information, photographs, and advice, but mostly for being a friend.&lt;br /&gt;
&lt;br /&gt;
Gratitude doesn’t begin to cover what I feel for my Vietnamese interviewees. In hamlet after hamlet, I was the first American to arrive since the war ended decades earlier. And I descended out of the blue, asking about murders, rapes, assaults, bombings, and massacres. I made elderly people dredge up their most painful memories and tell me in often excruciating detail about devastating traumas—and then I asked about them in another way and another to make sure I got the story straight. Elsewhere under similar circumstances, I suspect I would have been thrown out of house after house—and with good reason. In Vietnam, I was always thanked. I still haven’t fully wrapped my head around that simple fact. I lack the space to recognize all the Vietnamese men and women to whom I’m forever indebted, but I especially want to thank Bui Thi Nhi, Ho Thi A, Le Thi Van, Le Thi Vang, Nguyen Thi Lam, Pham Thi Cuc, Pham Thi Luyen, Vi Thi Ngoi, Pham Thi Nien, Pham Thi Tay, Tran Thi Anh, Tran Thi Nhut, and Vo Thi Truong, among many other inspiring survivors of the war who opened their homes and their lives to an American stranger.&lt;br /&gt;
&lt;br /&gt;
I could never have conducted my interviews without the expert assistance of Le Minh Tuan, a colleague on multiple research trips whose formidable translation skills and endless patience opened doors, smoothed the way, and enabled me to carry out my work in Vietnam. It would be impossible to overstate how important his intelligence, dedication, skill, and empathy were to this project. Thanks also go to Nguyen Chung of Vietnam’s Foreign Press Centre and to Hanh Tran of the South and Southeast Asian Studies Department at the University of California, Berkeley, who not only provided translations of numerous interviews but added nuance and depth to my understanding of them.&lt;br /&gt;
&lt;br /&gt;
I’m also grateful to veteran Chuck Searcy of Project Renew and Major Ramon Osorio of the U.S. military’s Joint POW/MIA Accounting Command, who helped immensely in coordinating a 2010 trip to Vietnam.&lt;br /&gt;
&lt;br /&gt;
Thanks are due as well to another set of veterans of the war who proved immensely helpful to my efforts: reporters. In addition to their invaluable work decades earlier, which I drew upon extensively in writing this book, a host of talented correspondents, including Jonathan Schell and Judith Coburn, were more helpful than they could possibly know in furthering my research. Neil Sheehan did a great service to me, and the rest of the scholarly community, by donating his papers to the U.S. Library of Congress.&lt;br /&gt;
&lt;br /&gt;
Another iconic correspondent, Gloria Emerson, witnessed only the first stages of this project before her death but aided me in inestimable ways, taught me so much, and will always have my deepest gratitude. Her final note to me informs my work daily.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Newsweek&amp;lt;/span&amp;gt; stringer Alex Shimkin passed away decades before I began this project—before I was born, in fact—but left behind work that was integral to my own. I was fortunate to have been able to draw upon his meticulous research, which came my way due to the generosity of his colleague Kevin Buckley, who shared his notes as well as Alex’s materials (and other research documents) with me. Kevin’s reporting from that now distant era was heroic and I consider myself extremely lucky to have come to call him a good friend. I am forever indebted to him for his kindness and wise counsel. Indeed, one of my great thrills as a writer was being awarded a James Aronson Award for Social Justice Journalism alongside Kevin for our work, decades apart, in exposing the horror of Operation Speedy Express.&lt;br /&gt;
&lt;br /&gt;
Quite a few scholars aided my efforts along the way. Foremost among them is my longtime mentor and dissertation committee chairperson David Rosner, who not only took a chance on me for his new Center for the History and Ethics of Public Health at Columbia University, but quite literally launched me on the path that led to this book. Without him, I might never have pursued this line of research. There’s no way I can ever convey the full extent of my gratitude to him for his generosity and support. He made this possible.&lt;br /&gt;
&lt;br /&gt;
Another member of my dissertation committee, Chris Appy, was instrumental in my pursuing this topic and his guidance over the years was invaluable. I also owe a debt to my other committee members: Alan Brinkley, Eric Foner, Gerald Markowitz, and especially Amy Fairchild, who not only served as my dissertation sponsor but saw to it that I survived my doctoral studies and later had access to the scholarly resources necessary to complete this book. Additionally, I am grateful to my colleagues at the Center for the History and Ethics of Public Health for their support over the years.&lt;br /&gt;
&lt;br /&gt;
It’s my good fortune to have had the sage advice, counsel, and expertise of many colleagues over the last decade who gave freely of their time, contacts, leads, and research materials—among them Randy Fertel, Heonik Kwon, Milton Leitenberg, and John Prados. Hue-Tam Ho Tai was kind enough to read a few early, rough chapters, providing advice that improved the book significantly. I also benefited immensely from the guidance and advice of Marilyn Young, who waded through a desperately rough draft of this book.&lt;br /&gt;
&lt;br /&gt;
The winding road that led to this book took me to the Radcliffe Institute, exposing me to a community of thinkers who changed my life in incalculable ways, especially Mignon Nixon, Anna Maria Hong, Taylor Davis, and Irene Lusztig. And then there’s Ann Jones—an old friend who I’d somehow never met before. More than a just a wonderful fellow Fellow, she proved a kindred spirit, providing an ear when I needed to talk, advice when I was drowning, and hope when I most needed it. Somehow, she helped me get so much material out of my head and onto the page, making me a better writer in the process. My Radcliffe research partners Sharon Kim and Cerianne Robertson also provided valuable insights and wisdom beyond their years.&lt;br /&gt;
&lt;br /&gt;
I’m grateful to Fanella Ferrato and Katherine Holden for making photographs by their father, the great photojournalist Philip Jones Griffiths, available to me, and to Michael Shulman and Magnum Photos for arranging use of these iconic, powerful images.&lt;br /&gt;
&lt;br /&gt;
Financial support aside, winning a grant from the Fund for Investigative Journalism was particularly meaningful to me because FIJ had provided the initial funding, almost four decades earlier, that allowed Seymour Hersh to expose the My Lai massacre. I want to thank Sy for giving of his time, for opening his office to me, and for a couple of words one night at Harvard that meant a great deal.&lt;br /&gt;
&lt;br /&gt;
Also meaningful was winning a Ridenhour Prize for my work on Speedy Express. There can be no higher distinction for a war crimes researcher than an award in the name of Ron Ridenhour, so I’m exceptionally grateful to the Nation Institute and the Fertel Foundation for the honor.&lt;br /&gt;
&lt;br /&gt;
I’m thankful also to John Carroll and the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt; for sending me to Vietnam for the first time, to Deborah Nelson for valuable lessons about investigative reporting and the limits of trust, and to Janet Lundblad, whose formidable research skills left me in awe and aided my work immensely.&lt;br /&gt;
&lt;br /&gt;
I’m grateful to Esther Kaplan of the Nation Institute’s Investigative Fund and Katrina vanden Heuvel, Roane Carey, and the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Nation&amp;lt;/span&amp;gt; for taking a chance on historical investigative journalism and allowing me the opportunity to expose grave crimes that otherwise may have remained in history’s dustbin.&lt;br /&gt;
&lt;br /&gt;
If not for Bruce Dohrenwend, I would likely never have become a Vietnam War historian. To him and all my colleagues at Columbia University’s Social Psychiatry Research Unit, I offer thanks for helping teach me about the war in ways I never could have learned from books alone.&lt;br /&gt;
&lt;br /&gt;
My appreciation goes to the staff of the Columbia University Library system, especially the Lehman and Butler libraries and the men and women in the Inter-Library Loan (ILL) office, for their tireless efforts on my behalf, as well as librarians across the country and around the world who filled my many ILL requests. I also want to express my gratitude to Cliff Snyder, Rich Boylan, Jeannine Swift, and numerous archivists and other employees at the U.S. National Archives at College Park, Maryland, without whose work I would have been lost from the beginning.&lt;br /&gt;
&lt;br /&gt;
I am similarly grateful to the dedicated staffs of the University of Michigan Special Collections Library, the National Security Archive, Rutgers University’s Archibald S. Alexander Library, and the Manuscript Division at the U.S. Library of Congress, among other repositories, for their assistance. My thanks go as well to the staffs at the U.S. Army Crime Records Center and U.S. Navy’s Office of the Judge Advocate General, for processing my many Freedom of Information Act requests. I also want to recognize the Vietnam Center and Archive at Texas Tech University’s Virtual Vietnam Archive—an indispensable resource that should be a model for collections everywhere.&lt;br /&gt;
&lt;br /&gt;
My agent Mel Flashman so ably took care of the tasks that make my head ache, fielded interminable e-mails on my behalf, and kept the faith through this long process.&lt;br /&gt;
&lt;br /&gt;
I’m profoundly grateful that Sara Bershtel—publisher, editor, guardian angel—stuck with me on this long journey, despite so many delays, detours, and seeming dead ends. When I was in need, she was there. There are editors—and then there’s Sara. All authors should be so lucky.&lt;br /&gt;
&lt;br /&gt;
What did Grigory Tovbis ever do to deserve utter immersion in a world of atrocities? Whatever it was, I’m grateful for it. In addition to the scrupulous editing, thoughtful suggestions, and patient phone calls to make sure the changes worked and that my voice still rang true, I’m convinced he must have taken a degree in the history of the Vietnam War on the side. His devotion to the project was palpable. What more can any writer ask?&lt;br /&gt;
&lt;br /&gt;
Where to begin with Tom Engelhardt? A mentor, colleague, and friend, he was there from the first pitch to the final read. To say this book wouldn’t exist without him is an understatement. He walked some of the hardest roads of this project with me, and thanks are hardly enough.&lt;br /&gt;
&lt;br /&gt;
My parents made much of my travel for this project possible and lent assistance in ways too numerous to count, as did my in-laws. Reading and writing integral to this book went on under their roofs. I owe Bailey a big thank-you too, for being a constant companion over the course of the project.&lt;br /&gt;
&lt;br /&gt;
Some authors’ spouses edit drafts or act as sounding boards. Some listen or provide advice. And then there are those who will walk side by side with you into a minefield. Literally. That’s Tam. When we were standing near that M-79 round, I wondered: what kind of husband puts his wife in these situations? The real question is—what sort of wife will travel across the globe to brave unexploded ordnance, willingly immerse herself in the worst of traumas, and document people at their most vulnerable with sensitivity and aplomb? Quite simply, the best.&lt;br /&gt;
&lt;br /&gt;
Tam believed in this project longer and more strongly than anyone, maybe even me, and sustained it in every way possible. From the lizard behind the picture in the delta to the cluster munitions in the brush near the DMZ, from the endless nights and weekends I was cooped up writing to the way I turned our home into an archive that often looked like it had been hit by a tornado, Tam braved it all, talked me through crises, and provided the love and the support I needed to press on. Her poignant photos put faces to victims and rescued survivors from anonymity. I’m awed by her work. It has made mine undeniably better.&lt;br /&gt;
&lt;br /&gt;
== &amp;lt;span class=&amp;quot;epub-b&amp;quot;&amp;gt;INDEX&amp;lt;/span&amp;gt; ==&lt;br /&gt;
The index that appeared in the print version of this title does not match the pages in your e-book. Please use the search function on your e-reading device to search for terms of interest. For your reference, the terms that appear in the print index are listed below.&lt;br /&gt;
&lt;br /&gt;
Abrams, Creighton&lt;br /&gt;
&lt;br /&gt;
Adams, Eddie&lt;br /&gt;
&lt;br /&gt;
Agent Orange&lt;br /&gt;
&lt;br /&gt;
AH-1Gs “Huey Cobra” helicopter&lt;br /&gt;
&lt;br /&gt;
Ai My refugee camp&lt;br /&gt;
&lt;br /&gt;
air strikes&lt;br /&gt;
&lt;br /&gt;
environmental impacts of&lt;br /&gt;
&lt;br /&gt;
pilots’ exhilaration and&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;see also specific aircraft types&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Akers, Andrew&lt;br /&gt;
&lt;br /&gt;
Allen, Don&lt;br /&gt;
&lt;br /&gt;
Americal Division. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; 23rd Infantry Division&lt;br /&gt;
&lt;br /&gt;
American Association for the Advancement of Science&lt;br /&gt;
&lt;br /&gt;
“American Atrocity, An” (Poirier)&lt;br /&gt;
&lt;br /&gt;
Anderson, William&lt;br /&gt;
&lt;br /&gt;
An Khe Lake&lt;br /&gt;
&lt;br /&gt;
An Lao Valley&lt;br /&gt;
&lt;br /&gt;
An Phuoc hamlet&lt;br /&gt;
&lt;br /&gt;
An Thinh village&lt;br /&gt;
&lt;br /&gt;
antipersonnel and fragmentation weapons&lt;br /&gt;
&lt;br /&gt;
antiwar movement&lt;br /&gt;
&lt;br /&gt;
An Trach village&lt;br /&gt;
&lt;br /&gt;
An Truong hamlet&lt;br /&gt;
&lt;br /&gt;
Apple, R. W.&lt;br /&gt;
&lt;br /&gt;
Appy, Christian&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Arizona Republic&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Armed Forces Journal&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Army of the Republic of Vietnam (ARVN, South Vietnamese army)&lt;br /&gt;
&lt;br /&gt;
artillery fire&lt;br /&gt;
&lt;br /&gt;
assassinations and targeted killings&lt;br /&gt;
&lt;br /&gt;
Associated Press&lt;br /&gt;
&lt;br /&gt;
atrocities (war crimes). &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See also&amp;lt;/span&amp;gt; civilians; My Lai massacre; torture; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;and specific incidents, individuals, and locations&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
albums of photos of&lt;br /&gt;
&lt;br /&gt;
buried memory of&lt;br /&gt;
&lt;br /&gt;
command policies and&lt;br /&gt;
&lt;br /&gt;
cover-up of&lt;br /&gt;
&lt;br /&gt;
media coverage of&lt;br /&gt;
&lt;br /&gt;
racism and&lt;br /&gt;
&lt;br /&gt;
veterans speak out about&lt;br /&gt;
&lt;br /&gt;
Westmoreland and&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Atrocities in Vietnam&amp;lt;/span&amp;gt; (Herman)&lt;br /&gt;
&lt;br /&gt;
Austin, Ed&lt;br /&gt;
&lt;br /&gt;
Australian forces&lt;br /&gt;
&lt;br /&gt;
B-52 bomber strikes&lt;br /&gt;
&lt;br /&gt;
Bac Lieu Province&lt;br /&gt;
&lt;br /&gt;
Ba Gia village&lt;br /&gt;
&lt;br /&gt;
Bailey, John&lt;br /&gt;
&lt;br /&gt;
Baker, William&lt;br /&gt;
&lt;br /&gt;
Banks, Edward&lt;br /&gt;
&lt;br /&gt;
Bartek, Ronald&lt;br /&gt;
&lt;br /&gt;
Bassac River&lt;br /&gt;
&lt;br /&gt;
Bau Tre hamlet&lt;br /&gt;
&lt;br /&gt;
Ba Xuyen Province&lt;br /&gt;
&lt;br /&gt;
Beal, Thaddeus&lt;br /&gt;
&lt;br /&gt;
Beard, Alexander&lt;br /&gt;
&lt;br /&gt;
Beard, Lester&lt;br /&gt;
&lt;br /&gt;
Beitzel, John&lt;br /&gt;
&lt;br /&gt;
Benoit, Charles&lt;br /&gt;
&lt;br /&gt;
Ben Tre city&lt;br /&gt;
&lt;br /&gt;
hospital&lt;br /&gt;
&lt;br /&gt;
Berenbak, Peter&lt;br /&gt;
&lt;br /&gt;
Bernard, Carl&lt;br /&gt;
&lt;br /&gt;
Berry, Sidney&lt;br /&gt;
&lt;br /&gt;
Bien Hoa Province&lt;br /&gt;
&lt;br /&gt;
Bilton, Michael&lt;br /&gt;
&lt;br /&gt;
Binh Dinh Province&lt;br /&gt;
&lt;br /&gt;
Binh Duong Province&lt;br /&gt;
&lt;br /&gt;
Binh Long Province&lt;br /&gt;
&lt;br /&gt;
Binh Son District&lt;br /&gt;
&lt;br /&gt;
Bishop, William&lt;br /&gt;
&lt;br /&gt;
“black teams”&lt;br /&gt;
&lt;br /&gt;
BLU-3 or “pineapple” bomb&lt;br /&gt;
&lt;br /&gt;
body count&lt;br /&gt;
&lt;br /&gt;
deflation of&lt;br /&gt;
&lt;br /&gt;
inflation of&lt;br /&gt;
&lt;br /&gt;
Phoenix program and&lt;br /&gt;
&lt;br /&gt;
summary executions and&lt;br /&gt;
&lt;br /&gt;
Boheman, Robert&lt;br /&gt;
&lt;br /&gt;
Boi Loi Woods&lt;br /&gt;
&lt;br /&gt;
Bong Son Plain&lt;br /&gt;
&lt;br /&gt;
booby traps&lt;br /&gt;
&lt;br /&gt;
Boss, Charles&lt;br /&gt;
&lt;br /&gt;
Bourke, Joanna&lt;br /&gt;
&lt;br /&gt;
Bowers, Norman&lt;br /&gt;
&lt;br /&gt;
Brennan, Matthew&lt;br /&gt;
&lt;br /&gt;
Bressem, David&lt;br /&gt;
&lt;br /&gt;
Brinson, Johnny&lt;br /&gt;
&lt;br /&gt;
Brown, Fred&lt;br /&gt;
&lt;br /&gt;
Brownmiller, Susan&lt;br /&gt;
&lt;br /&gt;
Broyles, William&lt;br /&gt;
&lt;br /&gt;
Brummett, Richard&lt;br /&gt;
&lt;br /&gt;
Buckley, Kevin&lt;br /&gt;
&lt;br /&gt;
Bui Thi Huong&lt;br /&gt;
&lt;br /&gt;
Bui Xich&lt;br /&gt;
&lt;br /&gt;
Bullock, Wilson&lt;br /&gt;
&lt;br /&gt;
Bumgarner, Roy&lt;br /&gt;
&lt;br /&gt;
Bunker, Ellsworth&lt;br /&gt;
&lt;br /&gt;
Busby, Jimmie&lt;br /&gt;
&lt;br /&gt;
Cai Rang village&lt;br /&gt;
&lt;br /&gt;
Callaway, Joseph&lt;br /&gt;
&lt;br /&gt;
Calley, William&lt;br /&gt;
&lt;br /&gt;
Cam Chau refugee camp&lt;br /&gt;
&lt;br /&gt;
Cam Lo refugees&lt;br /&gt;
&lt;br /&gt;
Cam Ne (4) village&lt;br /&gt;
&lt;br /&gt;
Can Tho city&lt;br /&gt;
&lt;br /&gt;
provincial hospital&lt;br /&gt;
&lt;br /&gt;
Cao Lanh provincial hospital&lt;br /&gt;
&lt;br /&gt;
Cao Muoi&lt;br /&gt;
&lt;br /&gt;
Cao Thi Thong&lt;br /&gt;
&lt;br /&gt;
Cao Thi Tu&lt;br /&gt;
&lt;br /&gt;
Caputo, Philip&lt;br /&gt;
&lt;br /&gt;
Carcille, Mickey&lt;br /&gt;
&lt;br /&gt;
Carey, Robert&lt;br /&gt;
&lt;br /&gt;
Carlson, Lynn&lt;br /&gt;
&lt;br /&gt;
Carmon, David&lt;br /&gt;
&lt;br /&gt;
Carter, Johnny Mack&lt;br /&gt;
&lt;br /&gt;
Carver, Arthur&lt;br /&gt;
&lt;br /&gt;
“Casualties of War” (Lang)&lt;br /&gt;
&lt;br /&gt;
Causey, Rion&lt;br /&gt;
&lt;br /&gt;
CBS News&lt;br /&gt;
&lt;br /&gt;
Central Intelligence Agency (CIA)&lt;br /&gt;
&lt;br /&gt;
Chan Son village&lt;br /&gt;
&lt;br /&gt;
Cheatham, Ernie&lt;br /&gt;
&lt;br /&gt;
Chestnut, James&lt;br /&gt;
&lt;br /&gt;
children&lt;br /&gt;
&lt;br /&gt;
foraging in garbage&lt;br /&gt;
&lt;br /&gt;
murder of&lt;br /&gt;
&lt;br /&gt;
prostitution of&lt;br /&gt;
&lt;br /&gt;
as refugees&lt;br /&gt;
&lt;br /&gt;
troops taught to fear&lt;br /&gt;
&lt;br /&gt;
China&lt;br /&gt;
&lt;br /&gt;
Civil War&lt;br /&gt;
&lt;br /&gt;
Chinook helicopters&lt;br /&gt;
&lt;br /&gt;
Cholon city&lt;br /&gt;
&lt;br /&gt;
Chucala, Steven&lt;br /&gt;
&lt;br /&gt;
Chu Lai base&lt;br /&gt;
&lt;br /&gt;
hospital&lt;br /&gt;
&lt;br /&gt;
Chunko, George&lt;br /&gt;
&lt;br /&gt;
Chuong Thien Province&lt;br /&gt;
&lt;br /&gt;
Cichowski, Richard&lt;br /&gt;
&lt;br /&gt;
CID. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Criminal Investigation Command&lt;br /&gt;
&lt;br /&gt;
Cinnamond, Donald&lt;br /&gt;
&lt;br /&gt;
Civil Affairs officers&lt;br /&gt;
&lt;br /&gt;
civilian contractors&lt;br /&gt;
&lt;br /&gt;
civilians&lt;br /&gt;
&lt;br /&gt;
air strikes and&lt;br /&gt;
&lt;br /&gt;
arrest of, for complaints about massacres&lt;br /&gt;
&lt;br /&gt;
assassinations of&lt;br /&gt;
&lt;br /&gt;
body count and&lt;br /&gt;
&lt;br /&gt;
burning villages of&lt;br /&gt;
&lt;br /&gt;
casual potshots at&lt;br /&gt;
&lt;br /&gt;
compensation for deaths of&lt;br /&gt;
&lt;br /&gt;
Concerned Sergeant letters on abuse of&lt;br /&gt;
&lt;br /&gt;
contradictory rules on treatment of&lt;br /&gt;
&lt;br /&gt;
crops and livestock destruction and&lt;br /&gt;
&lt;br /&gt;
firepower and weapons used vs.&lt;br /&gt;
&lt;br /&gt;
free-fire zones and&lt;br /&gt;
&lt;br /&gt;
harassment and interdiction (H&amp;amp;#x26;I) tactics and&lt;br /&gt;
&lt;br /&gt;
identification cards and&lt;br /&gt;
&lt;br /&gt;
McDuff letter on abuse of&lt;br /&gt;
&lt;br /&gt;
number of dead and wounded&lt;br /&gt;
&lt;br /&gt;
pacification and resettlement of&lt;br /&gt;
&lt;br /&gt;
as refugees&lt;br /&gt;
&lt;br /&gt;
rules of engagement and&lt;br /&gt;
&lt;br /&gt;
search-and-destroy tactics and&lt;br /&gt;
&lt;br /&gt;
sexual exploitation of&lt;br /&gt;
&lt;br /&gt;
suffering of&lt;br /&gt;
&lt;br /&gt;
Tet Offensive and deaths of&lt;br /&gt;
&lt;br /&gt;
troops unable to differentiate enemy from&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;see also&amp;lt;/span&amp;gt; detainees; torture&lt;br /&gt;
&lt;br /&gt;
Civil Operations and Revolutionary Development Support (CORDS)&lt;br /&gt;
&lt;br /&gt;
Clark, Richard&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Cleveland Plain Dealer&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
cluster bombs and munitions&lt;br /&gt;
&lt;br /&gt;
Cochran, James&lt;br /&gt;
&lt;br /&gt;
Colby, William&lt;br /&gt;
&lt;br /&gt;
Cold War&lt;br /&gt;
&lt;br /&gt;
command policies. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See also&amp;lt;/span&amp;gt; rules of engagement; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;and specific policies&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
communism&lt;br /&gt;
&lt;br /&gt;
concentration zones&lt;br /&gt;
&lt;br /&gt;
Concerned Sergeant letters&lt;br /&gt;
&lt;br /&gt;
Conduct of the War in Vietnam (COWIN) report&lt;br /&gt;
&lt;br /&gt;
Con Son Prison&lt;br /&gt;
&lt;br /&gt;
Cooke, Abraham&lt;br /&gt;
&lt;br /&gt;
corpses, mutilation of&lt;br /&gt;
&lt;br /&gt;
Corson, William&lt;br /&gt;
&lt;br /&gt;
“counterterror” programs&lt;br /&gt;
&lt;br /&gt;
“County Fair” missions&lt;br /&gt;
&lt;br /&gt;
court-martial records&lt;br /&gt;
&lt;br /&gt;
cow cages&lt;br /&gt;
&lt;br /&gt;
COWIN report. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Conduct of the War in Vietnam report&lt;br /&gt;
&lt;br /&gt;
Cox, Paul&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Crimes of War&amp;lt;/span&amp;gt; (Falk, Kolko, and Lifton)&lt;br /&gt;
&lt;br /&gt;
Criminal Investigation Command (CID)&lt;br /&gt;
&lt;br /&gt;
“Herbert Task Force”&lt;br /&gt;
&lt;br /&gt;
My Lai investigation&lt;br /&gt;
&lt;br /&gt;
crop destruction&lt;br /&gt;
&lt;br /&gt;
crossover point&lt;br /&gt;
&lt;br /&gt;
Cu Chi District&lt;br /&gt;
&lt;br /&gt;
Cushman, Robert&lt;br /&gt;
&lt;br /&gt;
Cuttrell, Norman&lt;br /&gt;
&lt;br /&gt;
Dai Loc District&lt;br /&gt;
&lt;br /&gt;
daisy-cutter bombs&lt;br /&gt;
&lt;br /&gt;
Da Nang city&lt;br /&gt;
&lt;br /&gt;
Air Base&lt;br /&gt;
&lt;br /&gt;
refugees and&lt;br /&gt;
&lt;br /&gt;
Tet Offensive and&lt;br /&gt;
&lt;br /&gt;
Dang Thi Doi&lt;br /&gt;
&lt;br /&gt;
Dao Quang Thinh&lt;br /&gt;
&lt;br /&gt;
Davila-Falu, Jose Victor&lt;br /&gt;
&lt;br /&gt;
Davis, Franklin, Jr.&lt;br /&gt;
&lt;br /&gt;
Davis, Peter&lt;br /&gt;
&lt;br /&gt;
Deagle, Edwin&lt;br /&gt;
&lt;br /&gt;
“death cards”&lt;br /&gt;
&lt;br /&gt;
Defense Department (Pentagon, DOD)&lt;br /&gt;
&lt;br /&gt;
atrocity revelations and&lt;br /&gt;
&lt;br /&gt;
civilian casualty estimates and&lt;br /&gt;
&lt;br /&gt;
My Lai containment effort and&lt;br /&gt;
&lt;br /&gt;
Speedy Express and&lt;br /&gt;
&lt;br /&gt;
technowar and body counts and&lt;br /&gt;
&lt;br /&gt;
war crimes cover-ups and&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;see also specific individuals and reports&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
defoliation (herbicidal agents)&lt;br /&gt;
&lt;br /&gt;
Dellums, Ronald&lt;br /&gt;
&lt;br /&gt;
detainees. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See also&amp;lt;/span&amp;gt; prisoners of war; summary executions; torture&lt;br /&gt;
&lt;br /&gt;
execution of&lt;br /&gt;
&lt;br /&gt;
torture and abuse of&lt;br /&gt;
&lt;br /&gt;
detention centers&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Dick Cavett Show&amp;lt;/span&amp;gt; (TV show)&lt;br /&gt;
&lt;br /&gt;
Diem, Ngo Dinh. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Ngo Dinh Diem&lt;br /&gt;
&lt;br /&gt;
Dien Bien Phu, battle of (1954)&lt;br /&gt;
&lt;br /&gt;
Diener, Rudolph&lt;br /&gt;
&lt;br /&gt;
Dien Nien hamlet&lt;br /&gt;
&lt;br /&gt;
Dien Truong (8) hamlet&lt;br /&gt;
&lt;br /&gt;
Dinh Tuong Province&lt;br /&gt;
&lt;br /&gt;
provincial hospital&lt;br /&gt;
&lt;br /&gt;
disease&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Dispatches&amp;lt;/span&amp;gt; (Herr)&lt;br /&gt;
&lt;br /&gt;
Dispatch News Service&lt;br /&gt;
&lt;br /&gt;
Donaldson, John&lt;br /&gt;
&lt;br /&gt;
Dong Tam camp&lt;br /&gt;
&lt;br /&gt;
Doolin, Dennis&lt;br /&gt;
&lt;br /&gt;
Do Van Dinh&lt;br /&gt;
&lt;br /&gt;
Do Van Man&lt;br /&gt;
&lt;br /&gt;
Downing, Charles&lt;br /&gt;
&lt;br /&gt;
Dozier, Wilson&lt;br /&gt;
&lt;br /&gt;
Duc Pho district&lt;br /&gt;
&lt;br /&gt;
Duffy, James&lt;br /&gt;
&lt;br /&gt;
Duncan, Donald&lt;br /&gt;
&lt;br /&gt;
“Easter Offensive” (1972)&lt;br /&gt;
&lt;br /&gt;
Edwards, Reginald&lt;br /&gt;
&lt;br /&gt;
Eggleston, H. K.&lt;br /&gt;
&lt;br /&gt;
Ehrhart, W. D.&lt;br /&gt;
&lt;br /&gt;
8th Cavalry, 1st Battalion&lt;br /&gt;
&lt;br /&gt;
8th Engineer Battalion&lt;br /&gt;
&lt;br /&gt;
82nd Airborne Division&lt;br /&gt;
&lt;br /&gt;
Eisenhour, Glenn&lt;br /&gt;
&lt;br /&gt;
11th Armored Cavalry Regiment&lt;br /&gt;
&lt;br /&gt;
11th Infantry Brigade. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See also&amp;lt;/span&amp;gt; 1st Infantry, 3rd Battalion; 20th Infantry, 1st Battalion&lt;br /&gt;
&lt;br /&gt;
11th Supply Company&lt;br /&gt;
&lt;br /&gt;
Ellsberg, Daniel&lt;br /&gt;
&lt;br /&gt;
Emerson, Gloria&lt;br /&gt;
&lt;br /&gt;
Enemark, William&lt;br /&gt;
&lt;br /&gt;
Concerned Sergeant letter to&lt;br /&gt;
&lt;br /&gt;
Englehardt, Tom&lt;br /&gt;
&lt;br /&gt;
Enking, Clement&lt;br /&gt;
&lt;br /&gt;
Enthoven, Alain&lt;br /&gt;
&lt;br /&gt;
environmental damage&lt;br /&gt;
&lt;br /&gt;
Equels, Thomas&lt;br /&gt;
&lt;br /&gt;
Erard, Michael&lt;br /&gt;
&lt;br /&gt;
Eriksson, Sven&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Esquire&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Evans, John&lt;br /&gt;
&lt;br /&gt;
Ewell, Julian&lt;br /&gt;
&lt;br /&gt;
F-4 Phantom strikes&lt;br /&gt;
&lt;br /&gt;
Falk, Richard&lt;br /&gt;
&lt;br /&gt;
Fall, Bernard&lt;br /&gt;
&lt;br /&gt;
Farmer, Larry&lt;br /&gt;
&lt;br /&gt;
Farnham, David&lt;br /&gt;
&lt;br /&gt;
Fernandez, Mario&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Fields of Fire&amp;lt;/span&amp;gt; (Webb)&lt;br /&gt;
&lt;br /&gt;
5th Infantry Division, 1st Brigade&lt;br /&gt;
&lt;br /&gt;
5th Marines Regiment&lt;br /&gt;
&lt;br /&gt;
1st Battalion&lt;br /&gt;
&lt;br /&gt;
2nd Battalion&lt;br /&gt;
&lt;br /&gt;
57th Aviation Company&lt;br /&gt;
&lt;br /&gt;
fighter-bombers&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Fire in the Lake&amp;lt;/span&amp;gt; (FitzGerald)&lt;br /&gt;
&lt;br /&gt;
1st Cavalry Division&lt;br /&gt;
&lt;br /&gt;
1st Cavalry, A Troop, 1st Squadron&lt;br /&gt;
&lt;br /&gt;
1st Infantry, 3rd Battalion&lt;br /&gt;
&lt;br /&gt;
1st Infantry Division&lt;br /&gt;
&lt;br /&gt;
1st Marine Division&lt;br /&gt;
&lt;br /&gt;
1st Marine Regiment, 1st Battalion&lt;br /&gt;
&lt;br /&gt;
FitzGerald, Frances&lt;br /&gt;
&lt;br /&gt;
580th Telephone Operations Company&lt;br /&gt;
&lt;br /&gt;
“Five O’Clock Follies”&lt;br /&gt;
&lt;br /&gt;
Fleenor, Robert&lt;br /&gt;
&lt;br /&gt;
Fleet Marine Force, Pacific&lt;br /&gt;
&lt;br /&gt;
Floyd, Alter&lt;br /&gt;
&lt;br /&gt;
Floyd, Randy&lt;br /&gt;
&lt;br /&gt;
Flynn, James&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Foreign Affairs&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Fort Hood, Texas, Judge Advocate&lt;br /&gt;
&lt;br /&gt;
48th Assault Helicopter Company&lt;br /&gt;
&lt;br /&gt;
Foster, Tony&lt;br /&gt;
&lt;br /&gt;
4th Infantry Division&lt;br /&gt;
&lt;br /&gt;
“fragging”&lt;br /&gt;
&lt;br /&gt;
fragmentation munitions&lt;br /&gt;
&lt;br /&gt;
France&lt;br /&gt;
&lt;br /&gt;
Indochinese empire of&lt;br /&gt;
&lt;br /&gt;
Nivelle mutinies (1917)&lt;br /&gt;
&lt;br /&gt;
Franklin, J. Ross&lt;br /&gt;
&lt;br /&gt;
free-fire zones&lt;br /&gt;
&lt;br /&gt;
Freeman, Alexander&lt;br /&gt;
&lt;br /&gt;
Frelinghuysen, Peter&lt;br /&gt;
&lt;br /&gt;
Fulbright, J. William&lt;br /&gt;
&lt;br /&gt;
Gamble, John&lt;br /&gt;
&lt;br /&gt;
garbage foragers&lt;br /&gt;
&lt;br /&gt;
Garcia, Michael&lt;br /&gt;
&lt;br /&gt;
Gard, Robert&lt;br /&gt;
&lt;br /&gt;
Gaspar, Eberhard&lt;br /&gt;
&lt;br /&gt;
Gault, William&lt;br /&gt;
&lt;br /&gt;
General Accounting Office (GAO)&lt;br /&gt;
&lt;br /&gt;
Geneva Conventions (1949)&lt;br /&gt;
&lt;br /&gt;
Geneva peace conference (1954)&lt;br /&gt;
&lt;br /&gt;
Gentry, Lonnie&lt;br /&gt;
&lt;br /&gt;
Germany&lt;br /&gt;
&lt;br /&gt;
Giaccaglia, Paul&lt;br /&gt;
&lt;br /&gt;
Gia Dinh Province&lt;br /&gt;
&lt;br /&gt;
Gia Huu hamlet&lt;br /&gt;
&lt;br /&gt;
Giao Tri (2) hamlet&lt;br /&gt;
&lt;br /&gt;
Giao Tri (3) hamlet&lt;br /&gt;
&lt;br /&gt;
Giap, General. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Vo Nguyen Giap&lt;br /&gt;
&lt;br /&gt;
Gibson, James William&lt;br /&gt;
&lt;br /&gt;
Gilbert, Lex&lt;br /&gt;
&lt;br /&gt;
“gook.” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See also&amp;lt;/span&amp;gt; “mere gook rule”&lt;br /&gt;
&lt;br /&gt;
gook-hunting missions and&lt;br /&gt;
&lt;br /&gt;
use of term&lt;br /&gt;
&lt;br /&gt;
Gray, Robert&lt;br /&gt;
&lt;br /&gt;
Green Berets&lt;br /&gt;
&lt;br /&gt;
“Affair”&lt;br /&gt;
&lt;br /&gt;
Greider, William&lt;br /&gt;
&lt;br /&gt;
grenades&lt;br /&gt;
&lt;br /&gt;
Griffiths, Philip Jones&lt;br /&gt;
&lt;br /&gt;
Grogan, Kenneth&lt;br /&gt;
&lt;br /&gt;
“guava” cluster bomb (CBU-24)&lt;br /&gt;
&lt;br /&gt;
Hackworth, David&lt;br /&gt;
&lt;br /&gt;
Haeberle, Ron&lt;br /&gt;
&lt;br /&gt;
Haig, Alexander&lt;br /&gt;
&lt;br /&gt;
Haiphong, bombing of&lt;br /&gt;
&lt;br /&gt;
Haiti&lt;br /&gt;
&lt;br /&gt;
Haldeman, H. R.&lt;br /&gt;
&lt;br /&gt;
Hall, Homer&lt;br /&gt;
&lt;br /&gt;
Halverson, Paul&lt;br /&gt;
&lt;br /&gt;
Hamilton, Philip&lt;br /&gt;
&lt;br /&gt;
Ha My hamlet&lt;br /&gt;
&lt;br /&gt;
Hanoi, bombing of&lt;br /&gt;
&lt;br /&gt;
harassment and interdiction (H&amp;amp;#x26;I) artillery fire&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Harper’s&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Harriman, W. Averell&lt;br /&gt;
&lt;br /&gt;
Hau Nghia Province&lt;br /&gt;
&lt;br /&gt;
Hauser, William&lt;br /&gt;
&lt;br /&gt;
Hawkins, Augustus&lt;br /&gt;
&lt;br /&gt;
Hayes, John&lt;br /&gt;
&lt;br /&gt;
“hedonism of destruction”&lt;br /&gt;
&lt;br /&gt;
Heinemann, Larry&lt;br /&gt;
&lt;br /&gt;
Heinl, Robert&lt;br /&gt;
&lt;br /&gt;
helicopters. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See also specific types&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
calling cards from&lt;br /&gt;
&lt;br /&gt;
“gook-hunting” from&lt;br /&gt;
&lt;br /&gt;
Henderson, Oran&lt;br /&gt;
&lt;br /&gt;
Henry, Jamie&lt;br /&gt;
&lt;br /&gt;
Hensley, Carl&lt;br /&gt;
&lt;br /&gt;
Hensley, Dolores&lt;br /&gt;
&lt;br /&gt;
Hensley, Karla&lt;br /&gt;
&lt;br /&gt;
Herbert, Anthony&lt;br /&gt;
&lt;br /&gt;
herbicidal agents. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; defoliation&lt;br /&gt;
&lt;br /&gt;
Herman, Edward&lt;br /&gt;
&lt;br /&gt;
Herr, Michael&lt;br /&gt;
&lt;br /&gt;
Hersh, Seymour&lt;br /&gt;
&lt;br /&gt;
Hill, Jack&lt;br /&gt;
&lt;br /&gt;
Hoag, Davey&lt;br /&gt;
&lt;br /&gt;
Hoai Nhon District&lt;br /&gt;
&lt;br /&gt;
Hoar, Thomas&lt;br /&gt;
&lt;br /&gt;
Hoa Thuan village&lt;br /&gt;
&lt;br /&gt;
Hoa Tu village&lt;br /&gt;
&lt;br /&gt;
Ho Chi Minh&lt;br /&gt;
&lt;br /&gt;
Hoi An town&lt;br /&gt;
&lt;br /&gt;
Hoi Duc hamlet&lt;br /&gt;
&lt;br /&gt;
Hoi Vuc village&lt;br /&gt;
&lt;br /&gt;
Holbrooke, Richard&lt;br /&gt;
&lt;br /&gt;
Ho Ngoc Phung&lt;br /&gt;
&lt;br /&gt;
Honore, Robert&lt;br /&gt;
&lt;br /&gt;
hootch maids&lt;br /&gt;
&lt;br /&gt;
Hooton, Donald&lt;br /&gt;
&lt;br /&gt;
Ho Thi A&lt;br /&gt;
&lt;br /&gt;
Ho Thi Tho&lt;br /&gt;
&lt;br /&gt;
Hubbard, Carl&lt;br /&gt;
&lt;br /&gt;
Hue city, battle for&lt;br /&gt;
&lt;br /&gt;
Hughes, Harold&lt;br /&gt;
&lt;br /&gt;
Humphrey, Hubert&lt;br /&gt;
&lt;br /&gt;
Hung-Quang Evacuee Regroupment site&lt;br /&gt;
&lt;br /&gt;
Hunt, David&lt;br /&gt;
&lt;br /&gt;
Hunt, Ira&lt;br /&gt;
&lt;br /&gt;
Huntington, Samuel&lt;br /&gt;
&lt;br /&gt;
Hutchin, Claire E.&lt;br /&gt;
&lt;br /&gt;
Hutto, Charles&lt;br /&gt;
&lt;br /&gt;
Huynh Thi Bay&lt;br /&gt;
&lt;br /&gt;
Huynh Thi Hai&lt;br /&gt;
&lt;br /&gt;
Huynh Thi Nay&lt;br /&gt;
&lt;br /&gt;
Huynh Thi Tam&lt;br /&gt;
&lt;br /&gt;
Huynh Thi Tuoi&lt;br /&gt;
&lt;br /&gt;
Huynh Thi Ty&lt;br /&gt;
&lt;br /&gt;
Huynh Van Binh&lt;br /&gt;
&lt;br /&gt;
Huynh Van Thanh&lt;br /&gt;
&lt;br /&gt;
illegal orders&lt;br /&gt;
&lt;br /&gt;
incendiary bombs and rockets&lt;br /&gt;
&lt;br /&gt;
infant mortality rate&lt;br /&gt;
&lt;br /&gt;
International Commission of Enquiry into United States Crimes in Indochina (Oslo)&lt;br /&gt;
&lt;br /&gt;
International Committee of the Red Cross&lt;br /&gt;
&lt;br /&gt;
International Police Academy&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;In the Name of America&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Investigations Division, Directorate of Inspection Services, report on Geneva Conventions&lt;br /&gt;
&lt;br /&gt;
“Iron Triangle” region&lt;br /&gt;
&lt;br /&gt;
Jacobson, George&lt;br /&gt;
&lt;br /&gt;
Janca, David&lt;br /&gt;
&lt;br /&gt;
Janowski, Louis&lt;br /&gt;
&lt;br /&gt;
Japan&lt;br /&gt;
&lt;br /&gt;
Jenkins, Jimmie&lt;br /&gt;
&lt;br /&gt;
Jimeson, Cecil&lt;br /&gt;
&lt;br /&gt;
Johnson, Edward&lt;br /&gt;
&lt;br /&gt;
Johnson, Lyndon B.&lt;br /&gt;
&lt;br /&gt;
bombing of North Vietnam and&lt;br /&gt;
&lt;br /&gt;
Paris peace talks and&lt;br /&gt;
&lt;br /&gt;
Tet Offensive and&lt;br /&gt;
&lt;br /&gt;
Joint Chiefs of Staff&lt;br /&gt;
&lt;br /&gt;
Jones, Nolan&lt;br /&gt;
&lt;br /&gt;
Jordan, Robert&lt;br /&gt;
&lt;br /&gt;
Just, Ward&lt;br /&gt;
&lt;br /&gt;
Kapranopoulous, John&lt;br /&gt;
&lt;br /&gt;
Kelly, James&lt;br /&gt;
&lt;br /&gt;
Kelly, Eddie&lt;br /&gt;
&lt;br /&gt;
Kennedy, John F.&lt;br /&gt;
&lt;br /&gt;
Khai Dong hamlet&lt;br /&gt;
&lt;br /&gt;
Khe Sanh, siege of&lt;br /&gt;
&lt;br /&gt;
Kien Giang Province&lt;br /&gt;
&lt;br /&gt;
Kien Hoa Province&lt;br /&gt;
&lt;br /&gt;
provincial hospital&lt;br /&gt;
&lt;br /&gt;
Kien Phuong provincial hospital&lt;br /&gt;
&lt;br /&gt;
kill boards&lt;br /&gt;
&lt;br /&gt;
kill ratios&lt;br /&gt;
&lt;br /&gt;
kills-to-weapons ratios&lt;br /&gt;
&lt;br /&gt;
Kim Ki-tae&lt;br /&gt;
&lt;br /&gt;
Kinch, Thomas&lt;br /&gt;
&lt;br /&gt;
Kirkland, Haywood&lt;br /&gt;
&lt;br /&gt;
Kissinger, Henry&lt;br /&gt;
&lt;br /&gt;
Klein, Herbert&lt;br /&gt;
&lt;br /&gt;
Kohrt, Steve&lt;br /&gt;
&lt;br /&gt;
Kolko, Gabriel&lt;br /&gt;
&lt;br /&gt;
Komer, Robert&lt;br /&gt;
&lt;br /&gt;
Kontum Province&lt;br /&gt;
&lt;br /&gt;
Korean War&lt;br /&gt;
&lt;br /&gt;
Krulak, Victor&lt;br /&gt;
&lt;br /&gt;
“Kubark Counterintelligence Interrogation” manual&lt;br /&gt;
&lt;br /&gt;
Kwon, Heonik&lt;br /&gt;
&lt;br /&gt;
Ky, Nguyen Cao. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Nguyen Cao Ky&lt;br /&gt;
&lt;br /&gt;
Ky Hoa Island&lt;br /&gt;
&lt;br /&gt;
Lai Khe base&lt;br /&gt;
&lt;br /&gt;
Laird, Melvin&lt;br /&gt;
&lt;br /&gt;
LaMartina, Salvatore&lt;br /&gt;
&lt;br /&gt;
landing zone (LZ) Nancy&lt;br /&gt;
&lt;br /&gt;
landing zone (LZ) Snoopy&lt;br /&gt;
&lt;br /&gt;
Lang, Daniel&lt;br /&gt;
&lt;br /&gt;
Lang Vei village&lt;br /&gt;
&lt;br /&gt;
Lanning, James&lt;br /&gt;
&lt;br /&gt;
Lansner, Kermit&lt;br /&gt;
&lt;br /&gt;
Lantos, Leslie&lt;br /&gt;
&lt;br /&gt;
Laurence, John&lt;br /&gt;
&lt;br /&gt;
laws of war&lt;br /&gt;
&lt;br /&gt;
League for the Independence of Vietnam (Viet Minh)&lt;br /&gt;
&lt;br /&gt;
Le Bac (2) hamlet&lt;br /&gt;
&lt;br /&gt;
Lee, Wilbur&lt;br /&gt;
&lt;br /&gt;
Legat, William&lt;br /&gt;
&lt;br /&gt;
Lenin, V. I.&lt;br /&gt;
&lt;br /&gt;
Leslie, Jacques&lt;br /&gt;
&lt;br /&gt;
“Lessons Learned” memorandum (Eggleston)&lt;br /&gt;
&lt;br /&gt;
Le Thi Chung&lt;br /&gt;
&lt;br /&gt;
Le Thi Chuyen&lt;br /&gt;
&lt;br /&gt;
Le Thi Dang&lt;br /&gt;
&lt;br /&gt;
Le Thi Duong&lt;br /&gt;
&lt;br /&gt;
Le Thi Ton&lt;br /&gt;
&lt;br /&gt;
Le Thi Trinh&lt;br /&gt;
&lt;br /&gt;
Le Thi Van&lt;br /&gt;
&lt;br /&gt;
Le Thi Xuan&lt;br /&gt;
&lt;br /&gt;
Le Thuan&lt;br /&gt;
&lt;br /&gt;
Le Van An&lt;br /&gt;
&lt;br /&gt;
Le Van Hiep&lt;br /&gt;
&lt;br /&gt;
Le Van Van&lt;br /&gt;
&lt;br /&gt;
Le Vo Danh&lt;br /&gt;
&lt;br /&gt;
Lewis, George&lt;br /&gt;
&lt;br /&gt;
Lewy, Guenter&lt;br /&gt;
&lt;br /&gt;
Liberation Radio&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Life&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Lifton, Robert Jay&lt;br /&gt;
&lt;br /&gt;
livestock, slaughter of&lt;br /&gt;
&lt;br /&gt;
Livingston, Gordon&lt;br /&gt;
&lt;br /&gt;
“Loach” scout helicopters (light observation helicopters, LOHs)&lt;br /&gt;
&lt;br /&gt;
Lodge, Henry Cabot&lt;br /&gt;
&lt;br /&gt;
Long Binh base&lt;br /&gt;
&lt;br /&gt;
Longoria, Refugio&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Look&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Loomis, Ralph&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Louie, Welkie&lt;br /&gt;
&lt;br /&gt;
Low, Michael&lt;br /&gt;
&lt;br /&gt;
Luce, Don&lt;br /&gt;
&lt;br /&gt;
Luong Dai&lt;br /&gt;
&lt;br /&gt;
Luong Thi Oi&lt;br /&gt;
&lt;br /&gt;
M-16 rifles&lt;br /&gt;
&lt;br /&gt;
M-34 white phosphorus grenades&lt;br /&gt;
&lt;br /&gt;
M-60 machine guns&lt;br /&gt;
&lt;br /&gt;
M-79 grenade launchers&lt;br /&gt;
&lt;br /&gt;
MacArthur, Douglas&lt;br /&gt;
&lt;br /&gt;
MACV. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Military Assistance Command, Vietnam&lt;br /&gt;
&lt;br /&gt;
MACV-SOG (Studies and Observation Group)&lt;br /&gt;
&lt;br /&gt;
Manning, John&lt;br /&gt;
&lt;br /&gt;
Man Quang village&lt;br /&gt;
&lt;br /&gt;
Manual, Phillip&lt;br /&gt;
&lt;br /&gt;
Martinsen, Peter&lt;br /&gt;
&lt;br /&gt;
Ma Sanh Nhon&lt;br /&gt;
&lt;br /&gt;
Masher/White Wing, Operation&lt;br /&gt;
&lt;br /&gt;
Mattaliano, Joseph&lt;br /&gt;
&lt;br /&gt;
May, Trubby&lt;br /&gt;
&lt;br /&gt;
Maynard, Robert&lt;br /&gt;
&lt;br /&gt;
McCloskey, William&lt;br /&gt;
&lt;br /&gt;
McDuff, Charles&lt;br /&gt;
&lt;br /&gt;
McElhinney, Joey&lt;br /&gt;
&lt;br /&gt;
McFalls, Willard&lt;br /&gt;
&lt;br /&gt;
McNamara, Robert&lt;br /&gt;
&lt;br /&gt;
Meadlo, Paul&lt;br /&gt;
&lt;br /&gt;
Medina, Ernest&lt;br /&gt;
&lt;br /&gt;
Mekong Delta&lt;br /&gt;
&lt;br /&gt;
“mere gook rule” (MGR)&lt;br /&gt;
&lt;br /&gt;
Merson, John&lt;br /&gt;
&lt;br /&gt;
Meyers, Gary&lt;br /&gt;
&lt;br /&gt;
Military Assistance Command, Vietnam (MACV)&lt;br /&gt;
&lt;br /&gt;
Directive Number 525-3&lt;br /&gt;
&lt;br /&gt;
military brothels and&lt;br /&gt;
&lt;br /&gt;
Speedy Express and&lt;br /&gt;
&lt;br /&gt;
Westmoreland heads&lt;br /&gt;
&lt;br /&gt;
Miller, Robert&lt;br /&gt;
&lt;br /&gt;
Milord, Peter&lt;br /&gt;
&lt;br /&gt;
mines&lt;br /&gt;
&lt;br /&gt;
Minh Thanh plantation lime gatherers&lt;br /&gt;
&lt;br /&gt;
mini-Tet offensive&lt;br /&gt;
&lt;br /&gt;
Mo Duc district&lt;br /&gt;
&lt;br /&gt;
munitions, amount expended&lt;br /&gt;
&lt;br /&gt;
Musselman, James&lt;br /&gt;
&lt;br /&gt;
My Khe (4) hamlet massacre&lt;br /&gt;
&lt;br /&gt;
My Lai massacre&lt;br /&gt;
&lt;br /&gt;
army inquiries into&lt;br /&gt;
&lt;br /&gt;
body count and&lt;br /&gt;
&lt;br /&gt;
company carrying out&lt;br /&gt;
&lt;br /&gt;
cover-ups of&lt;br /&gt;
&lt;br /&gt;
exposure of&lt;br /&gt;
&lt;br /&gt;
impact of, on other investigations&lt;br /&gt;
&lt;br /&gt;
laws-of-war training after&lt;br /&gt;
&lt;br /&gt;
seen as exception&lt;br /&gt;
&lt;br /&gt;
Speedy Express and&lt;br /&gt;
&lt;br /&gt;
trials&lt;br /&gt;
&lt;br /&gt;
Westmoreland and&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;see also&amp;lt;/span&amp;gt; 20th Infantry, 1st Battalion; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;and specific individuals&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
My Luoc hamlet&lt;br /&gt;
&lt;br /&gt;
My Tho city&lt;br /&gt;
&lt;br /&gt;
provincial hospital at&lt;br /&gt;
&lt;br /&gt;
napalm&lt;br /&gt;
&lt;br /&gt;
National Archives&lt;br /&gt;
&lt;br /&gt;
National Liberation Front (NLF). &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See also&amp;lt;/span&amp;gt; People’s Liberation Armed Forces (PLAF)&lt;br /&gt;
&lt;br /&gt;
assassinations of civilians suspected of working for&lt;br /&gt;
&lt;br /&gt;
Paris peace talks and&lt;br /&gt;
&lt;br /&gt;
Quang Nam and Quang Ngai provinces and&lt;br /&gt;
&lt;br /&gt;
“Viet Cong” label for&lt;br /&gt;
&lt;br /&gt;
Nazi war criminals&lt;br /&gt;
&lt;br /&gt;
NBC News&lt;br /&gt;
&lt;br /&gt;
Needleman, Herbert&lt;br /&gt;
&lt;br /&gt;
“New Life” hamlets&lt;br /&gt;
&lt;br /&gt;
Newman, Gregory&lt;br /&gt;
&lt;br /&gt;
Newman, Robert&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Newsweek&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New Yorker&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Book Review&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Magazine&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
New Zealand forces&lt;br /&gt;
&lt;br /&gt;
Ney, Gerald&lt;br /&gt;
&lt;br /&gt;
Ngoc Thanh Camp&lt;br /&gt;
&lt;br /&gt;
Ngo Dinh Diem&lt;br /&gt;
&lt;br /&gt;
Ngo Thi Chiec&lt;br /&gt;
&lt;br /&gt;
Ngo Thi Sau&lt;br /&gt;
&lt;br /&gt;
Nguyen Bay&lt;br /&gt;
&lt;br /&gt;
Nguyen Be&lt;br /&gt;
&lt;br /&gt;
Nguyen Cao Ky&lt;br /&gt;
&lt;br /&gt;
Nguyen Dinh&lt;br /&gt;
&lt;br /&gt;
Nguyen Hieu&lt;br /&gt;
&lt;br /&gt;
Nguyen Hoat&lt;br /&gt;
&lt;br /&gt;
Nguyen Hoc&lt;br /&gt;
&lt;br /&gt;
Nguyen Huu&lt;br /&gt;
&lt;br /&gt;
Nguyen Kich&lt;br /&gt;
&lt;br /&gt;
Nguyen Luu&lt;br /&gt;
&lt;br /&gt;
Nguyen Mai&lt;br /&gt;
&lt;br /&gt;
Nguyen Ngoc Loan&lt;br /&gt;
&lt;br /&gt;
Nguyen Quang Ngoc&lt;br /&gt;
&lt;br /&gt;
Nguyen Thi Ba&lt;br /&gt;
&lt;br /&gt;
Nguyen Thi Bon&lt;br /&gt;
&lt;br /&gt;
Nguyen Thi Chanh&lt;br /&gt;
&lt;br /&gt;
Nguyen Thi Hai&lt;br /&gt;
&lt;br /&gt;
Nguyen Thi Lam&lt;br /&gt;
&lt;br /&gt;
Nguyen Thi Mai&lt;br /&gt;
&lt;br /&gt;
Nguyen Thi Mot&lt;br /&gt;
&lt;br /&gt;
Nguyen Thi Sau&lt;br /&gt;
&lt;br /&gt;
Nguyen Trong Khan&lt;br /&gt;
&lt;br /&gt;
Nguyen Truc&lt;br /&gt;
&lt;br /&gt;
Nguyen Van Phuoc&lt;br /&gt;
&lt;br /&gt;
Nguyen Van Tam&lt;br /&gt;
&lt;br /&gt;
Nguyen Van Tuan&lt;br /&gt;
&lt;br /&gt;
Nguyen Van Ve&lt;br /&gt;
&lt;br /&gt;
Nha Trang&lt;br /&gt;
&lt;br /&gt;
Nhi Binh hamlet&lt;br /&gt;
&lt;br /&gt;
Nhon Hoa hamlet&lt;br /&gt;
&lt;br /&gt;
Nicaragua&lt;br /&gt;
&lt;br /&gt;
Nicholson, John&lt;br /&gt;
&lt;br /&gt;
Niewoehner, Gene&lt;br /&gt;
&lt;br /&gt;
9th Cavalry, 1st Squadron&lt;br /&gt;
&lt;br /&gt;
9th Infantry Division&lt;br /&gt;
&lt;br /&gt;
Nixon, Richard&lt;br /&gt;
&lt;br /&gt;
“non-selective terrorism”&lt;br /&gt;
&lt;br /&gt;
Nordstrom, Gary&lt;br /&gt;
&lt;br /&gt;
North Vietnam (Democratic Republic of Vietnam)&lt;br /&gt;
&lt;br /&gt;
bombing of&lt;br /&gt;
&lt;br /&gt;
civilians death toll&lt;br /&gt;
&lt;br /&gt;
invasion of&lt;br /&gt;
&lt;br /&gt;
number of troops in South&lt;br /&gt;
&lt;br /&gt;
Paris peace talks and&lt;br /&gt;
&lt;br /&gt;
split of 1954 and&lt;br /&gt;
&lt;br /&gt;
torture of U.S. POWs and&lt;br /&gt;
&lt;br /&gt;
U.S. contempt for&lt;br /&gt;
&lt;br /&gt;
North Vietnamese army (NVA)&lt;br /&gt;
&lt;br /&gt;
Nui Loc Son Basin&lt;br /&gt;
&lt;br /&gt;
Nuremberg trials&lt;br /&gt;
&lt;br /&gt;
Oberdorfer, Don&lt;br /&gt;
&lt;br /&gt;
O’Brien, Tim&lt;br /&gt;
&lt;br /&gt;
O’Connor, George&lt;br /&gt;
&lt;br /&gt;
Office of Strategic Services (OSS)&lt;br /&gt;
&lt;br /&gt;
Officer Candidate School (Fort Benning, Georgia)&lt;br /&gt;
&lt;br /&gt;
officers. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See also specific individuals&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
body counts and&lt;br /&gt;
&lt;br /&gt;
cover-ups and&lt;br /&gt;
&lt;br /&gt;
laws of war and&lt;br /&gt;
&lt;br /&gt;
Okamoto, Vincent&lt;br /&gt;
&lt;br /&gt;
101st Airborne Division. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See also&amp;lt;/span&amp;gt; Tiger Force platoon&lt;br /&gt;
&lt;br /&gt;
168th Combat Engineer Battalion&lt;br /&gt;
&lt;br /&gt;
172nd Military Intelligence (MI) Detachment&lt;br /&gt;
&lt;br /&gt;
173rd Airborne Brigade&lt;br /&gt;
&lt;br /&gt;
174th Aviation Company&lt;br /&gt;
&lt;br /&gt;
196th Infantry Brigade&lt;br /&gt;
&lt;br /&gt;
198th Light Infantry Brigade&lt;br /&gt;
&lt;br /&gt;
Osborn, K. Barton&lt;br /&gt;
&lt;br /&gt;
O’Sullivan, William&lt;br /&gt;
&lt;br /&gt;
pacification and resettlement programs&lt;br /&gt;
&lt;br /&gt;
Pagano, Michel&lt;br /&gt;
&lt;br /&gt;
Paine, Thomas&lt;br /&gt;
&lt;br /&gt;
Palmer, Bruce, Jr.&lt;br /&gt;
&lt;br /&gt;
Pampuch, Fred&lt;br /&gt;
&lt;br /&gt;
Paris peace talks (1968–73)&lt;br /&gt;
&lt;br /&gt;
Parker, Bob&lt;br /&gt;
&lt;br /&gt;
Patterson, William&lt;br /&gt;
&lt;br /&gt;
Patton, George S., III&lt;br /&gt;
&lt;br /&gt;
Pearce, Donald&lt;br /&gt;
&lt;br /&gt;
Peers, William&lt;br /&gt;
&lt;br /&gt;
Pentagon Papers&lt;br /&gt;
&lt;br /&gt;
People’s Liberation Armed Forces (PLAF)&lt;br /&gt;
&lt;br /&gt;
Perry, John&lt;br /&gt;
&lt;br /&gt;
Peterson, James&lt;br /&gt;
&lt;br /&gt;
Peterson, Robert&lt;br /&gt;
&lt;br /&gt;
Peterson, Stacy&lt;br /&gt;
&lt;br /&gt;
Pham Cong Khanh&lt;br /&gt;
&lt;br /&gt;
Pham Thi Cuc&lt;br /&gt;
&lt;br /&gt;
Pham Thi Hien&lt;br /&gt;
&lt;br /&gt;
Pham Thi Kha&lt;br /&gt;
&lt;br /&gt;
Pham Thi Luyen&lt;br /&gt;
&lt;br /&gt;
Pham Tho&lt;br /&gt;
&lt;br /&gt;
Pham Xuan Chieu&lt;br /&gt;
&lt;br /&gt;
Phan Thi Dan&lt;br /&gt;
&lt;br /&gt;
Phan Thi Mao&lt;br /&gt;
&lt;br /&gt;
Phantom III program&lt;br /&gt;
&lt;br /&gt;
Phan Van Nam&lt;br /&gt;
&lt;br /&gt;
Phan Van Tuyen&lt;br /&gt;
&lt;br /&gt;
Philippines&lt;br /&gt;
&lt;br /&gt;
Huk rebellion&lt;br /&gt;
&lt;br /&gt;
war of 1899–1902&lt;br /&gt;
&lt;br /&gt;
Phi Phu hamlet&lt;br /&gt;
&lt;br /&gt;
Phoenix program&lt;br /&gt;
&lt;br /&gt;
Phong Dinh Provincial hospital&lt;br /&gt;
&lt;br /&gt;
Phong Nhi village&lt;br /&gt;
&lt;br /&gt;
Phong Nhut (2) hamlet&lt;br /&gt;
&lt;br /&gt;
Phu My hamlet&lt;br /&gt;
&lt;br /&gt;
Phu Nhuan (2) hamlet&lt;br /&gt;
&lt;br /&gt;
Phuoc Binh&lt;br /&gt;
&lt;br /&gt;
Phu Quoc prison&lt;br /&gt;
&lt;br /&gt;
Phu Tay (2) hamlet&lt;br /&gt;
&lt;br /&gt;
Phu Tay (3) hamlet&lt;br /&gt;
&lt;br /&gt;
Pinkville. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See also&amp;lt;/span&amp;gt; My Lai massacre&lt;br /&gt;
&lt;br /&gt;
PLAF. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; People’s Liberation Armed Forces&lt;br /&gt;
&lt;br /&gt;
Plain of Reeds&lt;br /&gt;
&lt;br /&gt;
plausible deniability&lt;br /&gt;
&lt;br /&gt;
Poirier, Normand&lt;br /&gt;
&lt;br /&gt;
Pollard, Frank&lt;br /&gt;
&lt;br /&gt;
Porte, Richard&lt;br /&gt;
&lt;br /&gt;
Porter, William&lt;br /&gt;
&lt;br /&gt;
Potter, John&lt;br /&gt;
&lt;br /&gt;
Powell, Colin&lt;br /&gt;
&lt;br /&gt;
prisoners of war. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See also&amp;lt;/span&amp;gt; detainees&lt;br /&gt;
&lt;br /&gt;
execution of&lt;br /&gt;
&lt;br /&gt;
torture and abuse of&lt;br /&gt;
&lt;br /&gt;
training on treatment of&lt;br /&gt;
&lt;br /&gt;
Proffitt, Nick&lt;br /&gt;
&lt;br /&gt;
provincial hospitals&lt;br /&gt;
&lt;br /&gt;
provincial interrogation centers&lt;br /&gt;
&lt;br /&gt;
Pugh, Thomas&lt;br /&gt;
&lt;br /&gt;
Pyclik, Franciszek&lt;br /&gt;
&lt;br /&gt;
Quang Nam&lt;br /&gt;
&lt;br /&gt;
Quang Nam Province&lt;br /&gt;
&lt;br /&gt;
hospital&lt;br /&gt;
&lt;br /&gt;
Quang Ngai City&lt;br /&gt;
&lt;br /&gt;
Quang Ngai Province&lt;br /&gt;
&lt;br /&gt;
Quang Tin Province&lt;br /&gt;
&lt;br /&gt;
Quang Tri City&lt;br /&gt;
&lt;br /&gt;
Quang Tri Province&lt;br /&gt;
&lt;br /&gt;
Que Chau (4) hamlet&lt;br /&gt;
&lt;br /&gt;
Quigley, Hugh&lt;br /&gt;
&lt;br /&gt;
Qui Nhon&lt;br /&gt;
&lt;br /&gt;
MACV compound&lt;br /&gt;
&lt;br /&gt;
racism&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Ramparts&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
RAND Corporation&lt;br /&gt;
&lt;br /&gt;
Ransbottom, Kenneth&lt;br /&gt;
&lt;br /&gt;
Reagan, Ronald&lt;br /&gt;
&lt;br /&gt;
“recon-by-fire”&lt;br /&gt;
&lt;br /&gt;
Record, Jeffrey&lt;br /&gt;
&lt;br /&gt;
Redmond, Otis&lt;br /&gt;
&lt;br /&gt;
refugees&lt;br /&gt;
&lt;br /&gt;
aid for&lt;br /&gt;
&lt;br /&gt;
camps for&lt;br /&gt;
&lt;br /&gt;
employment of&lt;br /&gt;
&lt;br /&gt;
pacification programs and&lt;br /&gt;
&lt;br /&gt;
urban slums and&lt;br /&gt;
&lt;br /&gt;
Reh, Donald&lt;br /&gt;
&lt;br /&gt;
Republican Party&lt;br /&gt;
&lt;br /&gt;
resettlement villages&lt;br /&gt;
&lt;br /&gt;
Resor, Stanley&lt;br /&gt;
&lt;br /&gt;
Rheault, Robert&lt;br /&gt;
&lt;br /&gt;
rice crops&lt;br /&gt;
&lt;br /&gt;
Ridenhour, Ron&lt;br /&gt;
&lt;br /&gt;
“Roadrunner” operations&lt;br /&gt;
&lt;br /&gt;
Rodarte, James&lt;br /&gt;
&lt;br /&gt;
Rodgers, Daniel&lt;br /&gt;
&lt;br /&gt;
Rolling Thunder, Operation&lt;br /&gt;
&lt;br /&gt;
Rome plows&lt;br /&gt;
&lt;br /&gt;
Route 1&lt;br /&gt;
&lt;br /&gt;
rubber plantations&lt;br /&gt;
&lt;br /&gt;
rules of engagement (ROE)&lt;br /&gt;
&lt;br /&gt;
Rusk, Dean&lt;br /&gt;
&lt;br /&gt;
Ryman, Norman&lt;br /&gt;
&lt;br /&gt;
Safer, Morley&lt;br /&gt;
&lt;br /&gt;
Sa Huyhn village&lt;br /&gt;
&lt;br /&gt;
Saigon&lt;br /&gt;
&lt;br /&gt;
District 8&lt;br /&gt;
&lt;br /&gt;
refugees in&lt;br /&gt;
&lt;br /&gt;
Tet Offensive and&lt;br /&gt;
&lt;br /&gt;
Salzer, Robert&lt;br /&gt;
&lt;br /&gt;
Samar Island, Philippines&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Scanlan’s Monthly&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Schell, Jonathan&lt;br /&gt;
&lt;br /&gt;
Schultz, Frank&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Screaming Eagle&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
SEALS&lt;br /&gt;
&lt;br /&gt;
search-and-destroy tactics&lt;br /&gt;
&lt;br /&gt;
Seger, Walter&lt;br /&gt;
&lt;br /&gt;
75th Rangers&lt;br /&gt;
&lt;br /&gt;
sexual exploitation and violence&lt;br /&gt;
&lt;br /&gt;
bar girls and&lt;br /&gt;
&lt;br /&gt;
prostitution and&lt;br /&gt;
&lt;br /&gt;
rapes and&lt;br /&gt;
&lt;br /&gt;
Shaplen, Robert&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Sharpening the Combat Edge&amp;lt;/span&amp;gt; (Ewell and Hunt)&lt;br /&gt;
&lt;br /&gt;
Sheehan, Neil&lt;br /&gt;
&lt;br /&gt;
Shimkin, Alexander&lt;br /&gt;
&lt;br /&gt;
Shipman, Ted&lt;br /&gt;
&lt;br /&gt;
“Should We Have War Crimes Trials?” (Sheehan)&lt;br /&gt;
&lt;br /&gt;
Sim, Kevin&lt;br /&gt;
&lt;br /&gt;
Singlaub, John&lt;br /&gt;
&lt;br /&gt;
6th Infantry, 1st Battalion&lt;br /&gt;
&lt;br /&gt;
60th Infantry, 2nd Battalion&lt;br /&gt;
&lt;br /&gt;
Skibsrud, Olaf&lt;br /&gt;
&lt;br /&gt;
Smilko, Paul&lt;br /&gt;
&lt;br /&gt;
Smith, David&lt;br /&gt;
&lt;br /&gt;
Smith, Jacob&lt;br /&gt;
&lt;br /&gt;
Smith, Larry&lt;br /&gt;
&lt;br /&gt;
Smith, Wayne&lt;br /&gt;
&lt;br /&gt;
sniper fire&lt;br /&gt;
&lt;br /&gt;
solacium payments&lt;br /&gt;
&lt;br /&gt;
Solis, Gary&lt;br /&gt;
&lt;br /&gt;
Song Ve Valley&lt;br /&gt;
&lt;br /&gt;
Son Thang massacre&lt;br /&gt;
&lt;br /&gt;
Son Tinh District&lt;br /&gt;
&lt;br /&gt;
Soular, Jim&lt;br /&gt;
&lt;br /&gt;
South Korean forces&lt;br /&gt;
&lt;br /&gt;
South Vietnamese air force&lt;br /&gt;
&lt;br /&gt;
South Vietnamese army. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Army of the Republic of Vietnam (ARVN)&lt;br /&gt;
&lt;br /&gt;
South Vietnamese military forces&lt;br /&gt;
&lt;br /&gt;
casualties and&lt;br /&gt;
&lt;br /&gt;
South Vietnamese Ministry of Health&lt;br /&gt;
&lt;br /&gt;
South Vietnamese National Interrogation Center&lt;br /&gt;
&lt;br /&gt;
South Vietnamese National Leadership Council&lt;br /&gt;
&lt;br /&gt;
South Vietnamese national police&lt;br /&gt;
&lt;br /&gt;
South Vietnamese navy&lt;br /&gt;
&lt;br /&gt;
South Vietnamese observers or “backseats”&lt;br /&gt;
&lt;br /&gt;
South Vietnamese refugee commissioner&lt;br /&gt;
&lt;br /&gt;
South Vietnam (Republic of Vietnam)&lt;br /&gt;
&lt;br /&gt;
Administrative Divisions&lt;br /&gt;
&lt;br /&gt;
fall of, in 1975&lt;br /&gt;
&lt;br /&gt;
percent considered “under Viet Cong control”&lt;br /&gt;
&lt;br /&gt;
split of 1954 and&lt;br /&gt;
&lt;br /&gt;
U.S. aid to&lt;br /&gt;
&lt;br /&gt;
Spann, Terry&lt;br /&gt;
&lt;br /&gt;
Special Forces&lt;br /&gt;
&lt;br /&gt;
Speedy Express, Operation&lt;br /&gt;
&lt;br /&gt;
Stanley, Harry&lt;br /&gt;
&lt;br /&gt;
State Department&lt;br /&gt;
&lt;br /&gt;
Steen, William&lt;br /&gt;
&lt;br /&gt;
Stemme, Robert&lt;br /&gt;
&lt;br /&gt;
Stepp, Ernest&lt;br /&gt;
&lt;br /&gt;
Stewart, W. Donald&lt;br /&gt;
&lt;br /&gt;
Stockdale, James&lt;br /&gt;
&lt;br /&gt;
Stockholm International Peace Research Center&lt;br /&gt;
&lt;br /&gt;
Strategic Air Command&lt;br /&gt;
&lt;br /&gt;
summary executions&lt;br /&gt;
&lt;br /&gt;
Sunderbruch, Arthur&lt;br /&gt;
&lt;br /&gt;
Sunrise, Operation&lt;br /&gt;
&lt;br /&gt;
Tackett, Larry&lt;br /&gt;
&lt;br /&gt;
Talbott, Orwin&lt;br /&gt;
&lt;br /&gt;
Tan Hiep hamlet&lt;br /&gt;
&lt;br /&gt;
Tan Son Nhut air base&lt;br /&gt;
&lt;br /&gt;
Taylor, Maxwell&lt;br /&gt;
&lt;br /&gt;
Taylor, Telford&lt;br /&gt;
&lt;br /&gt;
Taylor, William&lt;br /&gt;
&lt;br /&gt;
technowar&lt;br /&gt;
&lt;br /&gt;
Tet Offensive (1968)&lt;br /&gt;
&lt;br /&gt;
counteroffensive&lt;br /&gt;
&lt;br /&gt;
Thai Khac Chuyen&lt;br /&gt;
&lt;br /&gt;
Thailand&lt;br /&gt;
&lt;br /&gt;
Thai Thi Ly&lt;br /&gt;
&lt;br /&gt;
Thanh Son hamlet&lt;br /&gt;
&lt;br /&gt;
3rd Infantry, 4th Battalion&lt;br /&gt;
&lt;br /&gt;
III Marine Amphibious Force&lt;br /&gt;
&lt;br /&gt;
31st Infantry, 4th Battalion&lt;br /&gt;
&lt;br /&gt;
35th Infantry&lt;br /&gt;
&lt;br /&gt;
1st Battalion&lt;br /&gt;
&lt;br /&gt;
2nd Battalion&lt;br /&gt;
&lt;br /&gt;
39th Infantry, 4th Battalion&lt;br /&gt;
&lt;br /&gt;
307th Combat Aviation Battalion&lt;br /&gt;
&lt;br /&gt;
320th Artillery, 2nd Battalion&lt;br /&gt;
&lt;br /&gt;
327th Infantry, 1st Battalion. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Tiger Force platoon&lt;br /&gt;
&lt;br /&gt;
Thua Thien Province&lt;br /&gt;
&lt;br /&gt;
Thuong Thi Mai&lt;br /&gt;
&lt;br /&gt;
Thuy Bo hamlet&lt;br /&gt;
&lt;br /&gt;
Thuy Hoa area&lt;br /&gt;
&lt;br /&gt;
tiger cages&lt;br /&gt;
&lt;br /&gt;
Tiger Force platoon&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Time&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Toon, Ronald&lt;br /&gt;
&lt;br /&gt;
torture&lt;br /&gt;
&lt;br /&gt;
electric&lt;br /&gt;
&lt;br /&gt;
psychological&lt;br /&gt;
&lt;br /&gt;
strappado&lt;br /&gt;
&lt;br /&gt;
water&lt;br /&gt;
&lt;br /&gt;
“Torture of Prisoners of War by U.S. Officers” (report)&lt;br /&gt;
&lt;br /&gt;
Tra Canh hamlet&lt;br /&gt;
&lt;br /&gt;
Tra Cu District&lt;br /&gt;
&lt;br /&gt;
traffic accidents&lt;br /&gt;
&lt;br /&gt;
Tran Ba&lt;br /&gt;
&lt;br /&gt;
Tran Cau&lt;br /&gt;
&lt;br /&gt;
Tran Cong Chau Em&lt;br /&gt;
&lt;br /&gt;
Tran Cong Dai&lt;br /&gt;
&lt;br /&gt;
Trang Bang city&lt;br /&gt;
&lt;br /&gt;
Tran Lanh&lt;br /&gt;
&lt;br /&gt;
Tran No&lt;br /&gt;
&lt;br /&gt;
Tran Thi Duoc&lt;br /&gt;
&lt;br /&gt;
Tran Thi Nhut&lt;br /&gt;
&lt;br /&gt;
Tran Thi Song&lt;br /&gt;
&lt;br /&gt;
Trieu Ai massacre&lt;br /&gt;
&lt;br /&gt;
Truc Giang town&lt;br /&gt;
&lt;br /&gt;
Truman, Harry S.&lt;br /&gt;
&lt;br /&gt;
Truong Khanh (2) village&lt;br /&gt;
&lt;br /&gt;
Truong Thi Hong&lt;br /&gt;
&lt;br /&gt;
Tufts, Henry&lt;br /&gt;
&lt;br /&gt;
Tuohy, William&lt;br /&gt;
&lt;br /&gt;
12th Infantry, 2nd Battalion&lt;br /&gt;
&lt;br /&gt;
20th Infantry, 1st Battalion&lt;br /&gt;
&lt;br /&gt;
23rd Infantry (Americal) Division. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See also&amp;lt;/span&amp;gt; 11th Infantry Brigade; 1st Infantry, 3rd Battalion; 20th Infantry, 1st Battalion&lt;br /&gt;
&lt;br /&gt;
25th Infantry Division&lt;br /&gt;
&lt;br /&gt;
Office of the Inspector General&lt;br /&gt;
&lt;br /&gt;
255th Transportation Detachment&lt;br /&gt;
&lt;br /&gt;
Udall, Morris&lt;br /&gt;
&lt;br /&gt;
UH-1 “Huey” helicopter&lt;br /&gt;
&lt;br /&gt;
U.S. Agency for International Development (USAID)&lt;br /&gt;
&lt;br /&gt;
U.S. Air Force. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See also specific military units and types of aircraft&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Strategic Air Command&lt;br /&gt;
&lt;br /&gt;
U.S. armed forces. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See also&amp;lt;/span&amp;gt; Joint Chiefs of Staff; a&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;nd specific military branches and units&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
deaths of troops in Quang Nam Province and&lt;br /&gt;
&lt;br /&gt;
near collapse of&lt;br /&gt;
&lt;br /&gt;
number of troops in Vietnam and&lt;br /&gt;
&lt;br /&gt;
training of&lt;br /&gt;
&lt;br /&gt;
withdrawal of&lt;br /&gt;
&lt;br /&gt;
U.S. Army. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See specific units&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
U.S. Army Intelligence School (Fort Holabird, Maryland)&lt;br /&gt;
&lt;br /&gt;
U.S. Command and General Staff College&lt;br /&gt;
&lt;br /&gt;
U.S. Congress&lt;br /&gt;
&lt;br /&gt;
U.S. embassy in Saigon&lt;br /&gt;
&lt;br /&gt;
U.S. House of Representatives&lt;br /&gt;
&lt;br /&gt;
Operations Subcommittee hearings&lt;br /&gt;
&lt;br /&gt;
U.S. Information Service&lt;br /&gt;
&lt;br /&gt;
U.S. Marine Corps. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See also specific units&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
court-martial records&lt;br /&gt;
&lt;br /&gt;
Geneva Conventions and&lt;br /&gt;
&lt;br /&gt;
percent of, in Vietnam&lt;br /&gt;
&lt;br /&gt;
Quang Nam Province and&lt;br /&gt;
&lt;br /&gt;
Quang Ngai Province and&lt;br /&gt;
&lt;br /&gt;
Tet Offensive and&lt;br /&gt;
&lt;br /&gt;
U.S. Navy&lt;br /&gt;
&lt;br /&gt;
percent of, in Vietnam&lt;br /&gt;
&lt;br /&gt;
Tet Offensive and&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;U.S. News and World Report&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
U.S. Senate&lt;br /&gt;
&lt;br /&gt;
Foreign Relations Committee&lt;br /&gt;
&lt;br /&gt;
subcommittee on refugees and war victims&lt;br /&gt;
&lt;br /&gt;
U.S. Supreme Court&lt;br /&gt;
&lt;br /&gt;
Vann, John Paul&lt;br /&gt;
&lt;br /&gt;
Van Tuong (4) village&lt;br /&gt;
&lt;br /&gt;
veterans. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See also&amp;lt;/span&amp;gt; Concerned Sergeant letters; whistle-blowers; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;and specific individuals&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
disabled&lt;br /&gt;
&lt;br /&gt;
medals returned by&lt;br /&gt;
&lt;br /&gt;
testimony of, on war crimes&lt;br /&gt;
&lt;br /&gt;
as witnesses to atrocities&lt;br /&gt;
&lt;br /&gt;
“Viet Cong,” defined&lt;br /&gt;
&lt;br /&gt;
Viet Minh&lt;br /&gt;
&lt;br /&gt;
Vietnamization policy&lt;br /&gt;
&lt;br /&gt;
Vietnam Veterans Against the War (VVAW)&lt;br /&gt;
&lt;br /&gt;
Vietnam War&lt;br /&gt;
&lt;br /&gt;
casualty estimates and&lt;br /&gt;
&lt;br /&gt;
cease-fire (1973)&lt;br /&gt;
&lt;br /&gt;
civilian suffering as essence of&lt;br /&gt;
&lt;br /&gt;
LBJ and escalation of&lt;br /&gt;
&lt;br /&gt;
as “people’s war”&lt;br /&gt;
&lt;br /&gt;
Reagan and rebranding of&lt;br /&gt;
&lt;br /&gt;
roots of&lt;br /&gt;
&lt;br /&gt;
Vietnam War Crimes Working Group&lt;br /&gt;
&lt;br /&gt;
Vinh Binh Province&lt;br /&gt;
&lt;br /&gt;
Vi Thi Ngoi&lt;br /&gt;
&lt;br /&gt;
Vo Nguyen Giap&lt;br /&gt;
&lt;br /&gt;
Vo Thi Hoan&lt;br /&gt;
&lt;br /&gt;
Vung Tau beach resort&lt;br /&gt;
&lt;br /&gt;
Waldron, David&lt;br /&gt;
&lt;br /&gt;
Wallace, Mike&lt;br /&gt;
&lt;br /&gt;
Walt, Lewis&lt;br /&gt;
&lt;br /&gt;
war crimes. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; atrocities&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Crimes and the American Conscience&amp;lt;/span&amp;gt; (Knoll and McFaddden)&lt;br /&gt;
&lt;br /&gt;
War Crimes Working Group. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Vietnam War Crimes Working Group&lt;br /&gt;
&lt;br /&gt;
War Department&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Watchmen&amp;lt;/span&amp;gt; (comic books)&lt;br /&gt;
&lt;br /&gt;
Wayne, John&lt;br /&gt;
&lt;br /&gt;
Webb, James&lt;br /&gt;
&lt;br /&gt;
Webster, R. Kenley&lt;br /&gt;
&lt;br /&gt;
Westing, Arthur&lt;br /&gt;
&lt;br /&gt;
Westmoreland, William&lt;br /&gt;
&lt;br /&gt;
body count and&lt;br /&gt;
&lt;br /&gt;
Concerned Sergeant letter to&lt;br /&gt;
&lt;br /&gt;
cover-ups and&lt;br /&gt;
&lt;br /&gt;
COWIN and&lt;br /&gt;
&lt;br /&gt;
MacArthur and&lt;br /&gt;
&lt;br /&gt;
military technology and&lt;br /&gt;
&lt;br /&gt;
My Lai and&lt;br /&gt;
&lt;br /&gt;
pacification and&lt;br /&gt;
&lt;br /&gt;
search-and-destroy and&lt;br /&gt;
&lt;br /&gt;
secret inquiry into Quang Ngai carnage and&lt;br /&gt;
&lt;br /&gt;
Speedy Express and&lt;br /&gt;
&lt;br /&gt;
Tet Offensive and&lt;br /&gt;
&lt;br /&gt;
torture and&lt;br /&gt;
&lt;br /&gt;
Vietnamese and&lt;br /&gt;
&lt;br /&gt;
war crimes and&lt;br /&gt;
&lt;br /&gt;
war crimes task force and&lt;br /&gt;
&lt;br /&gt;
“West Point Protective Association” (WPPA)&lt;br /&gt;
&lt;br /&gt;
whistle-blowers&lt;br /&gt;
&lt;br /&gt;
Concerned Sergeant letter and&lt;br /&gt;
&lt;br /&gt;
interviews with&lt;br /&gt;
&lt;br /&gt;
intimidation and marginalization of&lt;br /&gt;
&lt;br /&gt;
white phosphorus (“Willy Peter”) strikes&lt;br /&gt;
&lt;br /&gt;
Whitted, Jack&lt;br /&gt;
&lt;br /&gt;
Williams, Arthur&lt;br /&gt;
&lt;br /&gt;
Williams, Murray&lt;br /&gt;
&lt;br /&gt;
Williamson, Ellis&lt;br /&gt;
&lt;br /&gt;
Willingham, Thomas&lt;br /&gt;
&lt;br /&gt;
Willson, Brian&lt;br /&gt;
&lt;br /&gt;
Winter Soldier Investigation&lt;br /&gt;
&lt;br /&gt;
Wolz, Robert&lt;br /&gt;
&lt;br /&gt;
World War II&lt;br /&gt;
&lt;br /&gt;
Xuan Ngoc hamlet&lt;br /&gt;
&lt;br /&gt;
Yamashita, Tomoyuki&lt;br /&gt;
[[Category:Library works about Vietnam]]&lt;/div&gt;</summary>
		<author><name>CJReplay</name></author>
	</entry>
	<entry>
		<id>https://prole.wiki/w/index.php?title=Library:Kill_Anything_That_Moves&amp;diff=62221</id>
		<title>Library:Kill Anything That Moves</title>
		<link rel="alternate" type="text/html" href="https://prole.wiki/w/index.php?title=Library:Kill_Anything_That_Moves&amp;diff=62221"/>
		<updated>2024-01-24T22:35:41Z</updated>

		<summary type="html">&lt;p&gt;CJReplay: Added work&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{DISPLAYTITLE:&#039;&#039;Kill Anything That Moves&#039;&#039; (Nick Turse)}}{{Library work|title=Kill Anything That Moves|image=Kill Anything That Moves Cover.jpg|author=Nick Turse|written in=2013|publisher=[[Metropolitan Books]]|published_date=2013|published_location=[[New York]]|edition_date=2013|type=Book|isbn=978-0-8050-8691-1|source=[https://cloudflare-ipfs.com/ipfs/bafykbzacecxjlu6vjw5bpohintus4ozngphwc2eiqgatjl66f5nzjsnh6sx5a?filename=Nick%20Turse%20-%20Kill%20Anything%20That%20Moves_%20The%20Real%20American%20War%20in%20Vietnam-Picador%20USA%20%282013%29.pdf PDF]|audiobook=[https://www.youtube.com/watch?v=beGWhCH4HVs Audiobook]}}&lt;br /&gt;
&lt;br /&gt;
== &amp;lt;span class=&amp;quot;epub-b&amp;quot;&amp;gt;INTRODUCTION&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;epub-b&amp;quot;&amp;gt;AN OPERATION, NOT AN ABERRATION&amp;lt;/span&amp;gt; ===&lt;br /&gt;
On January 21, 1971, a Vietnam veteran named Charles McDuff wrote a letter to President Richard Nixon to voice his disgust with the American war in Southeast Asia. McDuff had witnessed multiple cases of Vietnamese civilians being abused and killed by American soldiers and their allies, and he had found the U.S. military justice system to be woefully ineffective in punishing wrongdoers. “Maybe your advisors have not clued you in,” he told the president, “but the atrocities that were committed in Mylai are eclipsed by similar American actions throughout the country.” His three-page handwritten missive concluded with an impassioned plea to Nixon to end American participation in the war.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-1|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;1&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
The White House forwarded the note to the Department of Defense for a reply, and within a few weeks Major General Franklin Davis Jr., the army’s director of military personnel policies, wrote back to McDuff. It was “indeed unfortunate,” said Davis, “that some incidents occur within combat zones.” He then shifted the burden of responsibility for what had happened firmly back onto the veteran. “I presume,” he wrote, “that you promptly reported such actions to the proper authorities.” Other than a paragraph of information on how to contact the U.S. Army criminal investigators, the reply was only four sentences long and included a matter-of-fact reassurance: “The United States Army has never condoned wanton killing or disregard for human life.”[[Library:Kill Anything That Moves#part0014 split 000.html#intr-2|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;2&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
This was, and remains, the American military’s official position. In many ways, it remains the popular understanding in the United States as a whole. Today, histories of the Vietnam War regularly discuss war crimes or civilian suffering only in the context of a single incident: the My Lai massacre cited by McDuff. Even as that one event has become the subject of numerous books and articles, all the other atrocities perpetrated by U.S. soldiers have essentially vanished from popular memory.&lt;br /&gt;
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The visceral horror of what happened at My Lai is undeniable. On the evening of March 15, 1968, members of the Americal Division’s Charlie Company, 1st Battalion, 20th Infantry, were briefed by their commanding officer, Captain Ernest Medina, on a planned operation the next day in an area they knew as “Pinkville.” As unit member Harry Stanley recalled, Medina “ordered us to ‘kill everything in the village.’” Infantryman Salvatore LaMartina remembered Medina’s words only slightly differently: they were to “kill everything that breathed.” What stuck in artillery forward observer James Flynn’s mind was a question one of the other soldiers asked: “Are we supposed to kill women and children?” And Medina’s reply: “Kill everything that moves.”[[Library:Kill Anything That Moves#part0014 split 000.html#intr-3|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;3&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The next morning, the troops clambered aboard helicopters and were airlifted into what they thought would be a “hot LZ”—a landing zone where they’d be under hostile fire. As it happened, though, instead of finding Vietnamese adversaries spoiling for a fight, the Americans entering My Lai encountered only civilians: women, children, and old men. Many were still cooking their breakfast rice. Nevertheless, Medina’s orders were followed to a T. Soldiers of Charlie Company killed. They killed everything. They killed everything that moved.&lt;br /&gt;
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Advancing in small squads, the men of the unit shot chickens as they scurried about, pigs as they bolted, and cows and water buffalo lowing among the thatch-roofed houses. They gunned down old men sitting in their homes and children as they ran for cover. They tossed grenades into homes without even bothering to look inside. An officer grabbed a woman by the hair and shot her point-blank with a pistol. A woman who came out of her home with a baby in her arms was shot down on the spot. As the tiny child hit the ground, another GI opened up on the infant with his M-16 automatic rifle.&lt;br /&gt;
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Over four hours, members of Charlie Company methodically slaughtered more than five hundred unarmed victims, killing some in ones and twos, others in small groups, and collecting many more in a drainage ditch that would become an infamous killing ground. They faced no opposition. They even took a quiet break to eat lunch in the midst of the carnage. Along the way, they also raped women and young girls, mutilated the dead, systematically burned homes, and fouled the area’s drinking water.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-4|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;4&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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There were scores of witnesses on the ground and still more overhead, American officers and helicopter crewmen perfectly capable of seeing the growing piles of civilian bodies. Yet when the military released the first news of the assault, it was portrayed as a victory over a formidable enemy force, a legitimate battle in which 128 enemy troops were killed without the loss of a single American life.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-5|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;5&amp;lt;/span&amp;gt;]] In a routine congratulatory telegram, General William Westmoreland, the commander of U.S. forces in Vietnam, lauded the “heavy blows” inflicted on the enemy. His protégé, the commander of the Americal Division, added a special note praising Charlie Company’s “aggressiveness.”[[Library:Kill Anything That Moves#part0014 split 000.html#intr-6|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;6&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Despite communiqués, radio reports, and English-language accounts released by the Vietnamese revolutionary forces, the My Lai massacre would remain, to the outside world, an American victory for more than a year. And the truth might have remained hidden forever if not for the perseverance of a single Vietnam veteran named Ron Ridenhour. The twenty-two-year-old Ridenhour had not been among the hundred American troops at My Lai, though he had seen civilians murdered elsewhere in Vietnam; instead, he heard about the slaughter from other soldiers who had been in Pinkville that day. Unnerved, Ridenhour took the unprecedented step of carefully gathering testimony from multiple American eyewitnesses. Then, upon returning to the United States after his yearlong tour of duty, he committed himself to doing whatever was necessary to expose the incident to public scrutiny.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-7|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;7&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Ridenhour’s efforts were helped by the painstaking investigative reporting of Seymour Hersh, who published newspaper articles about the massacre; by the appearance in &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Life&amp;lt;/span&amp;gt; magazine of grisly full-color images that army photographer Ron Haeberle captured in My Lai as the slaughter was unfolding; and by a confessional interview that a soldier from Charlie Company gave to CBS News. The Pentagon, for its part, consistently fought to minimize what had happened, claiming that reports by Vietnamese survivors were wildly exaggerated. At the same time, the military focused its attention on the lowest-ranking officer who could conceivably shoulder the blame for such a nightmare: Charlie Company’s Lieutenant William Calley.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-8|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;8&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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An army inquiry into the killings eventually determined that thirty individuals were involved in criminal misconduct during the massacre or its cover-up. Twenty-eight of them were officers, including two generals, and the inquiry concluded they had committed a total of 224 serious offenses.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-9|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;9&amp;lt;/span&amp;gt;]] But only Calley was ever convicted of any wrongdoing. He was sentenced to life in prison for the premeditated murder of twenty-two civilians, but President Nixon freed him from prison and allowed him to remain under house arrest. He was eventually paroled after serving just forty months, most of it in the comfort of his own quarters.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-10|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;10&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The public response generally followed the official one. Twenty-five years later, Ridenhour would sum it up this way.&lt;br /&gt;
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At the end of it, if you ask people what happened at My Lai, they would say: “Oh yeah, isn’t that where Lieutenant Calley went crazy and killed all those people?” No, that was not what happened. Lieutenant Calley was one of the people who went crazy and killed a lot of people at My Lai, but this was an operation, not an aberration.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-11|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;11&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Looking back, it’s clear that the real aberration was the unprecedented and unparalleled investigation and exposure of My Lai. No other American atrocity committed during the war—and there were so many—was ever afforded anything approaching the same attention. Most, of course, weren’t photographed, and many were not documented in any way. The great majority were never known outside the offending unit, and most investigations that did result were closed, quashed, or abandoned. Even on the rare occasions when the allegations were seriously investigated within the military, the reports were soon buried in classified files without ever seeing the light of day.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-12|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;12&amp;lt;/span&amp;gt;]] Whistle-blowers within the ranks or recently out of the army were threatened, intimidated, smeared, or—if they were lucky—simply marginalized and ignored.&lt;br /&gt;
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Until the My Lai revelations became front-page news, atrocity stories were routinely disregarded by American journalists or excised by stateside editors. The fate of civilians in rural South Vietnam did not merit much examination; even the articles that did mention the killing of noncombatants generally did so merely in passing, without any indication that the acts described might be war crimes.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-13|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;13&amp;lt;/span&amp;gt;]] Vietnamese revolutionary sources, for their part, detailed hundreds of massacres and large-scale operations that resulted in thousands of civilian deaths, but those reports were dismissed out of hand as communist propaganda.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-14|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;14&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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And then, in a stunning reversal, almost immediately after the exposure of the My Lai massacre, war crime allegations became old hat—so commonplace as to be barely worth mentioning or looking into. In leaflets, pamphlets, small-press books, and “underground” newspapers, the growing American antiwar movement repeatedly pointed out that U.S. troops were committing atrocities on a regular basis. But what had been previously brushed aside as propaganda and leftist kookery suddenly started to be disregarded as yawn-worthy common knowledge, with little but the My Lai massacre in between.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-15|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;15&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Such impulses only grew stronger in the years of the “culture wars,” when the Republican Party and an emboldened right wing rose to power. Until Ronald Reagan’s presidency, the Vietnam War was generally seen as an American defeat, but even before taking office Reagan began rebranding the conflict as “a noble cause.” In the same spirit, scholars and veterans began, with significant success, to recast the war in rosier terms.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-16|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;16&amp;lt;/span&amp;gt;]] Even in the early years of the twenty-first century, as newspapers and magazines published exposés of long-hidden U.S. atrocities, apologist historians continued to ignore much of the evidence, portraying American war crimes as no more than isolated incidents.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-17|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;17&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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But the stunning scale of civilian suffering in Vietnam is far beyond anything that can be explained as merely the work of some “bad apples,” however numerous. Murder, torture, rape, abuse, forced displacement, home burnings, specious arrests, imprisonment without due process—such occurrences were virtually a daily fact of life throughout the years of the American presence in Vietnam. And as Ridenhour put it, they were no aberration. Rather, they were the inevitable outcome of deliberate policies, dictated at the highest levels of the military.&lt;br /&gt;
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*   *   *&lt;br /&gt;
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The first official American combat troops arrived in Vietnam in 1965, but the roots of the conflict go back many decades earlier. In the nineteenth century, France expanded its colonial empire by taking control of Vietnam as well as neighboring Cambodia and Laos, rechristening the entire region as French Indochina. French rubber production in Vietnam yielded such riches for the colonizers that the latex oozing from rubber trees became known as “white gold.” The ill-paid Vietnamese workers, laboring on the plantations in harsh conditions, called it by a different name: “white blood.”[[Library:Kill Anything That Moves#part0014 split 000.html#intr-18|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;18&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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By the early twentieth century, anger at the French had developed into a nationalist movement for independence. Its leaders found inspiration in communism, specifically the example of Russian Bolshevism and Lenin’s call for national revolutions in the colonial world. During World War II, when Vietnam was occupied by the imperial Japanese, the country’s main anticolonial organization—officially called the League for the Independence of Vietnam, but far better known as the Viet Minh—launched a guerrilla war against the Japanese forces and the French administrators running the country. Under the leadership of the charismatic Ho Chi Minh, the Vietnamese guerrillas aided the American war effort. In return they received arms, training, and support from the U.S. Office of Strategic Services, a forerunner of the Central Intelligence Agency.&lt;br /&gt;
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In 1945, with the Japanese defeated, Ho proclaimed Vietnam’s independence, using the words of the U.S. Declaration of Independence as his template. “All men are created equal,” he told a crowd of half a million Vietnamese in Hanoi. “The Creator has given us certain inviolable rights: the right to life, the right to be free, and the right to achieve happiness.” As a young man Ho had spent some years living in the West, reportedly including stretches in Boston and New York City, and he hoped to obtain American support for his vision of a free Vietnam. In the aftermath of World War II, however, the United States was focused on rebuilding and strengthening a devastated Europe, as the Cold War increasingly gripped the continent. The Americans saw France as a strong ally against any Soviet designs on Western Europe and thus had little interest in sanctioning a communist-led independence movement in a former French colony. Instead, U.S. ships helped transport French troops to Vietnam, and the administration of President Harry Truman threw its support behind a French reconquest of Indochina.&lt;br /&gt;
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Soon, the United States was dispatching equipment and even military advisers to Vietnam. By 1953, it was shouldering nearly 80 percent of the bill for an ever more bitter war against the Viet Minh.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-19|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;19&amp;lt;/span&amp;gt;]] The conflict progressed from guerrilla warfare to a conventional military campaign, and in 1954 a Gallic garrison at the well-fortified base of Dien Bien Phu was pounded into surrender by Viet Minh forces under General Vo Nguyen Giap. The French had had enough. At an international peace conference in Geneva, they agreed to a temporary separation of Vietnam into two placeholder regions, the north and the south, which were to be rejoined as one nation following a reunification election in 1956.&lt;br /&gt;
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That election never took place. Fearing that Ho Chi Minh, now the head of the communist Democratic Republic of Vietnam in the north, was sure to sweep any nationwide vote, the United States picked up where its French partners had left off. It promptly launched efforts to thwart reunification by arming its allies in the southern part of the country. In this way, it fostered the creation of what eventually became the Republic of Vietnam, led by a Catholic autocrat named Ngo Dinh Diem.&lt;br /&gt;
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From the 1950s on, the United States would support an ever more corrupt and repressive state in South Vietnam while steadily expanding its presence in Southeast Asia. When President John Kennedy took office there were around 800 U.S. military personnel in South Vietnam. That number increased to 3,000 in 1961, and to more than 11,000 the following year. Officially listed as advisers involved in the training of the South Vietnamese army, the Americans increasingly took part in combat operations against southern guerrillas—both communist and noncommunist—who were now waging war to unify the country.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-20|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;20&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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After Kennedy’s assassination, President Lyndon Johnson repeatedly escalated the war with bombing raids on North Vietnam, and unleashed an ever more furious onslaught on the South. In 1965 the fiction of “advisers” was finally dropped, and the American War, as it is known in Vietnam, began in earnest. In a televised speech, Johnson insisted that the United States was not inserting itself into a faraway civil war but taking steps to contain a communist menace. The war, he said, was “guided by North Vietnam … Its goal is to conquer the South, to defeat American power, and to extend the Asiatic dominion of communism.”[[Library:Kill Anything That Moves#part0014 split 000.html#intr-21|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;21&amp;lt;/span&amp;gt;]] To counter this, the United States turned huge swaths of the South Vietnamese countryside—where most of South Vietnam’s population lived—into battered battlegrounds.&lt;br /&gt;
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At the peak of U.S. operations, in 1969, the war involved more than 540,000 American troops in Vietnam, plus some 100,000 to 200,000 U.S. troops participating in the effort from outside the country. They were also aided by numerous CIA operatives, civilian advisers, mercenaries, civilian contractors, and armed members of the allied “Free World Forces”—South Korean, Australian, New Zealand, Thai, Filipino, and other foreign troops.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-22|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;22&amp;lt;/span&amp;gt;]] Over the entire course of the conflict, the United States would deploy more than 3 million soldiers, marines, airmen, and sailors to Southeast Asia.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-23|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;23&amp;lt;/span&amp;gt;]] (Fighting alongside them were hundreds of thousands of South Vietnamese troops: the Army of the Republic of Vietnam would balloon to a force of nearly 1 million before the end of the war, to say nothing of South Vietnam’s air force, navy, marine corps, and national police.) Officially, the American military effort lasted until early 1973, when a cease-fire was signed and U.S. combat forces were formally withdrawn from the country, though American aid and other support would continue to flow into the Republic of Vietnam until Saigon fell to the revolutionary forces in 1975.&lt;br /&gt;
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From the U.S. perspective, the enemy was composed of two distinct groups: members of the North Vietnamese army and indigenous South Vietnamese fighters loyal to the National Liberation Front, the revolutionary organization that succeeded the Viet Minh and opposed the U.S.-allied Saigon government. The NLF’s combatants, officially known as the People’s Liberation Armed Forces (PLAF), included guerrillas in peasant clothing as well as uniformed troops organized into professionalized units. The U.S. Information Service invented the moniker “Viet Cong”—that is, Vietnamese Communists—as a derogatory term that covered anyone fighting on the side of the NLF, though many of the guerrillas themselves were driven more by nationalism than by communist ideology. American soldiers, in turn, often shortened this label to “the Cong” or “VC,” or, owing to the military’s phonetic Alpha-Bravo-Charlie alphabet, to “Victor Charlie” or simply “Charlie.”[[Library:Kill Anything That Moves#part0014 split 000.html#intr-24|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;24&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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By 1968 the U.S. forces and their allies in the South were opposed by an estimated 50,000 North Vietnamese troops plus 60,000 uniformed PLAF soldiers, while the revolutionaries’ paramilitary forces—part-time, local guerrillas—likely reached into the hundreds of thousands.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-25|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;25&amp;lt;/span&amp;gt;]] Americans often made hard-and-fast distinctions between the well-armed, green- or khaki-uniformed North Vietnamese troops with their fabric-covered, pressed-cardboard pith-style helmets; the khaki-clad main force PLAF soldiers, with their floppy cloth “boonie hats”; and the lightly armed, “black pajama”–clad guerrillas (all of whom actually wore a wide variety of types and colors of clothing depending on the time and place). In reality, though, they were very hard to disentangle, since North Vietnamese troops reinforced PLAF units, “local” VC fought in tandem with “hard-core” professionalized PLAF troops, and part-time farmer-fighters assisted uniformed North Vietnamese forces.&lt;br /&gt;
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The plethora of designations and the often hazy distinctions between them underscore the fact that the Americans never really grasped who the enemy was. On one hand, they claimed the VC had little popular support and held sway over villages only through terror tactics. On the other, American soldiers who were supposedly engaged in countering communist aggression to protect the South Vietnamese readily killed civilians because they assumed that most villagers either were in league with the enemy or were guerrillas themselves once the sun went down.&lt;br /&gt;
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The United States never wanted to admit that the conflict might be a true “people’s war,” and that Vietnamese were bound to the revolution because they saw it as a fight for their families, their land, and their country. In the villages of South Vietnam, Vietnamese nationalists had long organized themselves to resist foreign domination, and it was no different when the Americans came. By then, the local population was often inextricably joined to the liberation struggle. Lacking advanced technology, financial resources, or significant firepower, America’s Vietnamese enemies maximized assets like concealment, local knowledge, popular support, and something less quantifiable—call it patriotism or nationalism, or perhaps a hope and a dream.&lt;br /&gt;
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Of course, not every Vietnamese villager believed in the revolution or saw it as the best expression of nationalist patriotism. Even villages in revolutionary strongholds were home to some supporters of the Saigon government. And many more farmers simply wanted nothing to do with the conflict or abstract notions like nationalism and communism. They worried mainly about their next rice crop, their animals, their house and children. But bombs and napalm don’t discriminate. As gunships and howitzers ravaged the landscape, as soldiers with M-16 rifles and M-79 grenade launchers swept through the countryside, Vietnamese villagers of every type—supporters of the revolution, sympathizers of the Saigon regime, and those who merely wanted to be left alone—all perished in vast numbers.&lt;br /&gt;
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The war’s casualty figures are staggering indeed. From 1955 to 1975, the United States lost more than 58,000 military personnel in Southeast Asia. Its troops were wounded around 304,000 times, with 153,000 cases serious enough to require hospitalization, and 75,000 veterans left severely disabled.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-26|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;26&amp;lt;/span&amp;gt;]] While Americans who served in Vietnam paid a grave price, an extremely conservative estimate of Vietnamese deaths found them to be “proportionally 100 times greater than those suffered by the United States.”[[Library:Kill Anything That Moves#part0014 split 000.html#intr-27|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;27&amp;lt;/span&amp;gt;]] The military forces of the U.S.-allied Republic of Vietnam reportedly lost more than 254,000 killed and more than 783,000 wounded.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-28|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;28&amp;lt;/span&amp;gt;]] And the casualties of the revolutionary forces were evidently far graver—perhaps 1.7 million, including 1 million killed in battle, plus some 300,000 personnel still “missing” according to the official but incomplete Vietnamese government figures.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-29|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;29&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Horrendous as these numbers may be, they pale in comparison to the estimated civilian death toll during the war years. At least 65,000 North Vietnamese civilians were killed, mainly from U.S. air raids.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-30|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;30&amp;lt;/span&amp;gt;]] No one will ever know the exact number of South Vietnamese civilians killed as a result of the American War. While the U.S. military attempted to quantify almost every other aspect of the conflict—from the number of helicopter sorties flown to the number of propaganda leaflets dispersed—it quite deliberately never conducted a comprehensive study of Vietnamese noncombatant casualties.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-31|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;31&amp;lt;/span&amp;gt;]] Whatever civilian casualty statistics the United States did tally were generally kept secret, and when released piecemeal they were invariably radical undercounts.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-32|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;32&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Yet even the available flawed figures are startling, especially given that the total population of South Vietnam was only about 19 million people. Using fragmentary data and questionable extrapolations that, for instance, relied heavily on hospital data yet all but ignored the immense number of Vietnamese treated by the revolutionary forces (and also failed to take into account the many civilians killed by U.S. forces and claimed as enemies), one Department of Defense statistical analyst came up with a postwar estimate of 1.2 million civilian casualties, including 195,000 killed.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-33|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;33&amp;lt;/span&amp;gt;]] In 1975, a U.S. Senate subcommittee on refugees and war victims offered an estimate of 1.4 million civilian casualties in South Vietnam, including 415,000 killed.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-34|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;34&amp;lt;/span&amp;gt;]] Or take the figures proffered by the political scientist Guenter Lewy, the progenitor of a revisionist school of Vietnam War history that invariably shines the best possible light on the U.S. war effort. Even he posits that there were more than 1.1 million South Vietnamese civilian casualties, including almost 250,000 killed, as a result of the conflict.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-35|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;35&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In recent years, careful surveys, analyses, and official estimates have consistently pointed toward a significantly higher number of civilian deaths.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-36|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;36&amp;lt;/span&amp;gt;]] The most sophisticated analysis yet of wartime mortality in Vietnam, a 2008 study by researchers from Harvard Medical School and the Institute for Health Metrics and Evaluation at the University of Washington, suggested that a reasonable estimate might be 3.8 million violent war deaths, combatant and civilian.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-37|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;37&amp;lt;/span&amp;gt;]] Given the limitations of the study’s methodology, there are good reasons to believe that even this staggering figure may be an underestimate.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-38|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;38&amp;lt;/span&amp;gt;]] Still, the findings lend credence to an official 1995 Vietnamese government estimate of more than 3 million deaths in total—including 2 million civilian deaths—for the years when the Americans were involved in the conflict.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-39|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;39&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The sheer number of civilian war wounded, too, has long been a point of contention. The best numbers currently available, though, begin to give some sense of the suffering. A brief accounting shows 8,000 to 16,000 South Vietnamese paraplegics; 30,000 to 60,000 South Vietnamese left blind; and some 83,000 to 166,000 South Vietnamese amputees.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-40|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;40&amp;lt;/span&amp;gt;]] As far as the total number of the civilian war wounded goes, Guenter Lewy approaches the question by using a ratio derived from South Vietnamese data on military casualties, which shows 2.65 soldiers seriously wounded for every one killed. Such a proportion is distinctly low when applied to the civilian population; still, even this multiplier, if applied to the Vietnamese government estimate of 2 million civilian dead, yields a figure of 5.3 million civilian wounded, for a total of 7.3 million Vietnamese civilian casualties overall.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-41|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;41&amp;lt;/span&amp;gt;]] Notably, official South Vietnamese hospital records indicate that approximately one-third of those wounded were women and about one-quarter were children under thirteen years of age.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-42|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;42&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
What explains these staggering figures? Because the My Lai massacre has entered the popular American consciousness as an exceptional, one-of-a-kind event, the deaths of other civilians during the Vietnam War tend to be vaguely thought of as a matter of mistakes or (to use a phrase that would come into common use after the war) of “collateral damage.” But as I came to see, the indiscriminate killing of South Vietnamese noncombatants—the endless slaughter that wiped out civilians day after day, month after month, year after year throughout the Vietnam War—was neither accidental nor unforeseeable.&lt;br /&gt;
&lt;br /&gt;
*   *   *&lt;br /&gt;
&lt;br /&gt;
I stumbled upon the first clues to this hidden history almost by accident, in June 2001, when I was a graduate student researching post-traumatic stress disorder among Vietnam veterans. One afternoon, I was looking through documents at the U.S. National Archives when a friendly archivist asked me, “Could witnessing war crimes cause post-traumatic stress?” I had no idea at the time that the archives might have any records on Vietnam-era war crimes, so the prospect had never dawned on me. Within an hour or so, though, I held in my hands the yellowing records of the Vietnam War Crimes Working Group, a secret Pentagon task force that had been assembled after the My Lai massacre to ensure that the army would never again be caught off-guard by a major war crimes scandal.&lt;br /&gt;
&lt;br /&gt;
To call the records a “treasure trove” feels strange, given the nature of the material. But that’s how the collection struck me then, box after box of criminal investigation reports and day-to-day paperwork long buried away and almost totally forgotten. There were some files as thick as a phonebook, with the most detailed and nightmarish descriptions; other files, paper-thin, hinting at terrible events that had received no follow-up attention; and just about everything in between. As I leafed through them that day, I knew one thing almost instantly: they documented a nightmare war that is essentially missing from our understanding of the Vietnam conflict.&lt;br /&gt;
&lt;br /&gt;
The War Crimes Working Group files included more than 300 allegations of massacres, murders, rapes, torture, assaults, mutilations, and other atrocities that were substantiated by army investigators. They detailed the deaths of 137 civilians in mass killings, and 78 smaller-scale attacks in which Vietnamese civilians were killed, wounded, and sexually assaulted. They identified 141 instances in which U.S. troops used fists, sticks, bats, water torture, and electrical torture on noncombatants. The files also contained 500 allegations that weren’t proven at the time—like the murders of scores, perhaps hundreds, of Vietnamese civilians by the 101st Airborne Division’s Tiger Force, which would be confirmed and made public only in 2003.&lt;br /&gt;
&lt;br /&gt;
In hundreds of incident summaries and sworn statements in the War Crimes Working Group files, veterans laid bare what had occurred in the backlands of rural Vietnam—the war that Americans back home didn’t see nightly on their televisions or read about over morning coffee. A sergeant told investigators how he had put a bullet, point-blank, into the brain of an unarmed boy after gunning down the youngster’s brother; an army ranger matter-of-factly described slicing the ears off a dead Vietnamese and said that he planned to continue mutilating corpses.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-43|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;43&amp;lt;/span&amp;gt;]] Other files documented the killing of farmers in their fields and the rape of a child carried out by an interrogator at an army base. Reading case after case—like the incident in which a lieutenant “captured two unarmed and unidentified Vietnamese males, estimated ages 2–3 and 7–8 years … and killed them for no reason”—I began to get a sense of the ubiquity of atrocity during the American War.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-44|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;44&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
In the years that followed, with the War Crimes Working Group documents as an initial guide, I began to track down more information about little-known or never-revealed Vietnam War crimes. I located other investigation files at the National Archives, submitted requests under the Freedom of Information Act, interviewed generals and top civilian officials, and talked to former military war crimes investigators. I also spoke with more than one hundred American veterans across the country, both those who had witnessed atrocities and others who had personally committed terrible acts. From them I learned something of what it was like to be twenty years old, with few life experiences beyond adolescence in a small town or an inner-city neighborhood, and to be suddenly thrust into villages of thatch and bamboo homes that seemed ripped straight from the pages of &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;National Geographic&amp;lt;/span&amp;gt;, the paddies around them such a vibrant green that they almost burned the eye. Veteran after veteran told me about days of shattering fatigue and the confusion of contradictory orders, about being placed in situations so alien and unnerving that even with their automatic rifles and grenades they felt scared walking through hamlets of unarmed women and children.&lt;br /&gt;
&lt;br /&gt;
Some of the veterans I tried to contact wanted nothing to do with my questions, almost instantaneously slamming down the phone receiver. But most were willing to speak to me, and many even seemed glad to talk to someone who had a sense of the true nature of the war. In homes from Maryland to California, across kitchen tables and in marathon four-hour telephone calls, scores of former soldiers and marines opened up about their experiences. Some had little remorse; an interrogator who’d tortured prisoners, for instance, told me that his actions were merely standard operating procedure. Another veteran, whispering so that his family wouldn’t overhear, adamantly insisted that, though he’d been present at a massacre of civilians, he hadn’t pulled the trigger, no matter what his fellow unit members said. Then there was the veteran who swore that he knew nothing about civilians being killed, only to later recount an incident in which someone in his unit shot an unarmed woman in the back. And yet another former GI ruefully recounted how, walking through a Vietnamese village, he had spun around when a local woman chattered angrily at him (probably complaining about the commotion that the troops were causing) and driven the butt of his rifle into her nose. He remembered walking away, laughing, as blood poured from the woman’s face. Decades later, he could no longer imagine how his nineteen-year-old self had done such a thing, nor could I easily connect this jovial man to that angry adolescent with a brutal streak.&lt;br /&gt;
&lt;br /&gt;
My conversations with the veterans gave nuance to my understanding of the war, bringing human emotion to the sometimes dry language of military records, and added context to investigation files that often focused on a single incident. These men also repeatedly showed me just how incomplete the archives I’d come upon really were, even though the files detailed hundreds of atrocity allegations. In one case, for instance, I called a veteran seeking more information about a sexual assault carried out by members of his unit, which I found mentioned in one of the files. He offered me more details about that particular incident but also said that it was no anomaly. Men from his unit had raped numerous other women as well, he told me. But neither those assaults nor the random shootings of farmers by his fellow soldiers had ever been formally investigated.&lt;br /&gt;
&lt;br /&gt;
Among the most poignant of the interviews I conducted was with Jamie Henry, a former army medic with whom I eventually forged a friendship. Henry was a whistle-blower in the Ron Ridenhour mold—the type of man that many want to be but few actually are, a courageous veteran who spent several years after his return to America trying to bring to light a series of atrocities committed by his unit. While many others had kept silent, Henry stepped forward and reported the crimes he’d seen, taking significant risks for what he believed was right. He talked to the U.S. Army Criminal Investigation Command (known as CID), he wrote a detailed article, he spoke out in public again and again. But the army left him to twist in the wind, a lone voice repeatedly recounting apparently uncorroborated tales of shocking violence, while most Americans paid little attention. Until I sought him out and showed him the documents I’d found, Henry had no idea that in the early 1970s military investigators had in fact tracked down and interviewed his fellow unit members, proving his allegations beyond any doubt—and that the army had then hidden away this information, never telling him or anyone else. When he looked over my stacks of photocopies, he was astounded.&lt;br /&gt;
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*   *   *&lt;br /&gt;
&lt;br /&gt;
Over time, following leads from the veterans I’d spoken to and from other sources, I discovered additional long-forgotten court-martial records, investigation files, and related documents in assorted archives and sometimes in private homes across the country. Paging through one of these case files, I found myself virtually inhaling decades-old dust from half a world away. The year was 1970, and a small U.S. Army patrol had set up an ambush in the jungle near the Minh Thanh rubber plantation in Binh Long Province, north of Saigon. Almost immediately the soldiers heard chopping noises, then branches snapping and Vietnamese voices coming toward them. Next, a man broke through the brush—he was in uniform, they would later say, as was the entire group of Vietnamese following behind him. In an instant, the Americans sprang the ambush, setting off two Claymore mines—each sending seven hundred small steel pellets flying more than 150 feet in a lethal sixty-degree arc—and firing an M-60 machine gun. All but one of the Vietnamese in the clearing were killed instantly. The unit’s radioman immediately got on his field telephone and called in ten “enemy KIA”—killed in action.&lt;br /&gt;
&lt;br /&gt;
Later, however, something didn’t ring right at headquarters. Despite the claim of ten enemy dead, the Americans had no weapons to show for it. With the My Lai trials garnering headlines back in the United States, the commanding general of the 25th Infantry Division did something unusual: he asked the division’s Office of the Inspector General, whose job it was to probe instances of alleged misconduct, to investigate. The next day, a lieutenant colonel and his team arrived at the site of the ambush, where they found the corpses of five men, three women, and two children scattered on the forest floor. None was wearing enemy uniforms, and civilian identification cards were found on the bodies. The closest thing to a weapon was a piece of paper with “a small drawing of a rifle and of an airplane.” The soldiers who sprang the ambush claimed it was evidence that the dead were enemy fighters, but the lieutenant colonel noted that it looked like “something a child would do.” Similarly, “the makings of booby traps” found on the bodies, and cited by the soldiers as evidence of hostile intent, turned out to be a harmless agricultural tool. As the American investigators photographed the corpses, it was apparent that the Vietnamese had been civilians carrying bags of bamboo shoots and a couple of handfuls of limes—regular people simply trying to eke out an existence in a war-ravaged landscape.&lt;br /&gt;
&lt;br /&gt;
The lime gatherers’ deaths were typical of the kind of operation that repeatedly wiped out civilians during the Vietnam War. Most of the time, the noncombatants who died were not herded into a ditch and gunned down as at My Lai. Instead, the full range of the American arsenal—from M-16s and Claymore mines to grenades, bombs, mortars, rockets, napalm, and artillery shells—was unleashed on forested areas, villages, and homes where perfectly ordinary Vietnamese just happened to live and work.&lt;br /&gt;
&lt;br /&gt;
As the inspector general’s report concluded in this particular incident, the “Vietnamese victims were innocent civilians loyal to the Republic of Vietnam.” Yet, as so often happened, no disciplinary action of any type was taken against any member of the unit. In fact, their battalion commander stated that the team performed “exactly as he expected them to.” The battalion’s operations officer explained that the civilians had been in an “off-limits” or free-fire zone, one of many swaths of the country where everyone was assumed to be the enemy. Therefore, the soldiers had behaved in accordance with the U.S. military’s directives on the use of lethal force.&lt;br /&gt;
&lt;br /&gt;
It made no difference that the lime gatherers happened to live there, as their ancestors undoubtedly had for decades, if not centuries, before them. It made no difference that, as the local province chief of the U.S.-allied South Vietnamese government told the army, “the civilians in the area were poor, uneducated and went wherever they could get food.” The inspector general’s report pointed out that there was no written documentation regarding the establishment of a free-fire zone in the area, noting with bureaucratic understatement that “doubt exists” that the program to warn Vietnamese civilians about off-limits areas was “either effective or thorough.” But that, too, made no difference. As the final investigation report put it, the platoon had operated “within its orders which had been given and/or sanctioned by competent authority … The rules of engagement were not violated.”[[Library:Kill Anything That Moves#part0014 split 000.html#intr-45|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;45&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Seeking to connect such formal military records with the actual experience of the ordinary Vietnamese people who had lived through these events, I made several trips to Vietnam, making my way to remote rural villages with an interpreter at my side. The jigsaw-puzzle pieces were not always easy to align. In the files of the War Crimes Working Group, for example, I located an exceptionally detailed investigation of a massacre of nearly twenty women and children by a U.S. Army unit in a tiny hamlet in Quang Nam Province on February 8, 1968. It was clear that the ranking officer there had ordered his men to “kill anything that moves,” and that some of the soldiers had obeyed. What was less than clear was exactly where “there” was.&lt;br /&gt;
&lt;br /&gt;
With only a general location to go by—fifteen miles west of an old port town known as Hoi An—we embarked on a shoe-leather search. Inquiries with locals led us to An Truong, a small hamlet with a monument to a 1968 massacre. But this particular mass killing took place on January 9, 1968, rather than in February, and was carried out by South Korean forces allied to the Americans rather than by U.S. soldiers themselves. It was not the place we had been looking for.&lt;br /&gt;
&lt;br /&gt;
After we explained the situation, one of the residents led us to another village not very far away. It, too, had a memorial—this one commemorating thirty-three locals who died in three separate massacres between 1967 and 1970. However, none of these massacres had taken place on February 8, 1968, either. After interviewing villagers about these atrocities, we asked if they knew of any other mass killings in the area. Yes, they said: not the next hamlet down the road but a little bit beyond it. So on we went. Daylight was rapidly fading when we arrived in that hamlet and found a monument that spelled out the basics of the grim story in spare terms: U.S. troops had killed dozens of Vietnamese there in 1968. Conversations with the farmers made it clear, though, that these Americans were marines, not army soldiers, and the massacre had taken place in August. Such is the nature of investigating war crimes in Vietnam. I’d thought that I was looking for a needle in a haystack; what I found was a veritable haystack of needles.&lt;br /&gt;
&lt;br /&gt;
In the United States, meanwhile, the situation in the archives was often frustratingly the opposite. At one point, a Vietnam veteran passed on to me a few pages of documents from an investigation into the killing of civilians by U.S. marines in a small village in the extreme north of South Vietnam. Those pages provided just enough information for me to file a Freedom of Information Act request for court-martial transcripts related to American crimes there. The military’s response to my request was an all too common one: the documents were inexplicably missing. But the government file was not entirely empty. Hundreds of pages of trial transcripts, sworn testimony, supporting documents, and the like had vanished into thin air, but the military could offer me something in consolation: a copy of the protective jacket that was once wrapped around the documents. I declined.&lt;br /&gt;
&lt;br /&gt;
Indeed, an astonishing number of marine court-martial records of the era have apparently been destroyed or gone missing. Most air force and navy criminal investigation files that may have existed seem to have met the same fate. Even before this, the formal investigation records were an incomplete sample at best; as one veteran of the secret Pentagon task force told me, knowledge of most cases never left the battlefield. Still, the War Crimes Working Group files alone demonstrated that atrocities were committed by members of &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;every&amp;lt;/span&amp;gt; infantry, cavalry, and airborne division, and every separate brigade that deployed without the rest of its division—that is, every major army unit in Vietnam.&lt;br /&gt;
&lt;br /&gt;
The scattered, fragmentary nature of the case files makes them essentially useless for gauging the precise number of war crimes committed by U.S. personnel in Vietnam.[[Library:Kill Anything That Moves#part0014 split 000.html#intr-46|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;46&amp;lt;/span&amp;gt;]] But the hundreds of reports that I gathered and the hundreds of witnesses that I interviewed in the United States and Southeast Asia made it clear that killings of civilians—whether cold-blooded slaughter like the massacre at My Lai or the routinely indifferent, wanton bloodshed like the lime gatherers’ ambush in Binh Long—were widespread, routine, and directly attributable to U.S. command policies.&lt;br /&gt;
&lt;br /&gt;
And such massacres by soldiers and marines, my research showed, were themselves just a tiny part of the story. For every mass killing by ground troops that left piles of civilian corpses in a forest clearing or a drainage ditch, there were exponentially more victims killed by the everyday exercise of the American way of war from the air. Throughout South Vietnam, women and children were asphyxiated or crushed to death when their bunkers collapsed on them, burying them alive after direct hits from jets’ 500-pound bombs or 1,900-pound shells launched from offshore ships. Countless others, crazed with fear, bolted for safety when helicopters swooped toward their villages, only to have a door gunner cut them in half with bursts from an M-60 machine gun—and many others, who froze in place, suffered the same fate. There’s only so much killing a squad, a platoon, or a company can do. Face-to-face atrocities were responsible for just a fraction of the millions of civilian casualties in South Vietnam. Matter-of-fact mass killing that dwarfed the slaughter at My Lai normally involved heavier firepower and command policies that allowed it to be unleashed with impunity.&lt;br /&gt;
&lt;br /&gt;
This was the real war, the one that barely appears at all in the tens of thousands of volumes written about Vietnam. This was the war that Ron Ridenhour spoke about—the one in which My Lai was an operation, not an aberration. This was the war in which the American military and successive administrations in Washington produced not a few random massacres or even discrete strings of atrocities, but something on the order of thousands of days of relentless misery—a veritable system of suffering. That system, that machinery of suffering and what it meant for the Vietnamese people, is what this book is meant to explain.&lt;br /&gt;
&lt;br /&gt;
== &amp;lt;span class=&amp;quot;epub-b&amp;quot;&amp;gt;THE MASSACRE AT TRIEU AI&amp;lt;/span&amp;gt; ==&lt;br /&gt;
In 2008, visiting Trieu Ai village in Quang Tri, the northernmost province in South Vietnam, meant driving down a long, winding, rutted road of crushed rock and burnt-orange mud. It was slow going, as the car rocked and pitched past shattered concrete buildings, through forests, across fields. The last mile or two had to be traversed on foot, though the worst to worry about, while slogging through the mire, was losing a shoe. Forty years before, the Americans trudging through this area had far more to fear.&lt;br /&gt;
&lt;br /&gt;
On the night of October 21, 1967, members of Company B, 1st Battalion, 1st Marine Regiment, in the midst of a long, grueling patrol, found themselves on the outskirts of Trieu Ai.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-1|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;1&amp;lt;/span&amp;gt;]] On a hill overlooking the village, one of the Americans tripped a booby trap. A well-liked marine from the company’s 1st Platoon was killed, three others were injured, and the embittered, frustrated troops hunkered down, awaiting a medical evacuation—“medevac”—helicopter.&lt;br /&gt;
&lt;br /&gt;
It was a commonplace story. Vietnamese revolutionary forces, decisively outgunned by their adversaries, relied heavily on mines and other booby traps, as well as sniper fire and ambushes. Their way of war was generally to strike swiftly and immediately withdraw. Unable to deal with an enemy that overwhelmingly dictated the time, place, and duration of combat, U.S. forces took to destroying whatever they could manage. Often, civilians paid the price.&lt;br /&gt;
&lt;br /&gt;
Soon after the booby trap struck his men, Lieutenant Robert Maynard held a briefing with Lieutenant John Bailey and Sergeant Don Allen of the 1st Platoon. Maynard assured them, Allen later reported, that they would get “first crack at the ville.” He remembered the orders vividly: “We would take our platoons and move through the ville. When we reached the other side ‘there was nothing to be left alive or unburned, as far as the children goes, let our conscience be our guide.’”[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-2|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;2&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
When Lieutenant Bailey, who had been slightly wounded by the booby trap, returned from the briefing, he too told his platoon that they were about to be sent into the village. Lance Corporal Olaf Skibsrud recalled the orders passed on to him: “They said that we were going to kill everyone in the ville and burn it down.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-3|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;3&amp;lt;/span&amp;gt;]] Lance Corporal Eddie Kelly remembered Bailey’s orders as “search-and-destroy everything in the village.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-4|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;4&amp;lt;/span&amp;gt;]] And rifleman Edward Johnson recalled a command similar to so many others handed down by Americans all over South Vietnam, year after year: “We was going to kill anything that we see and anything that moved.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-5|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;5&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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*   *   *&lt;br /&gt;
&lt;br /&gt;
The marines who would need to call on their consciences concerning the children of Trieu Ai were not that far from childhood themselves. Indeed, most U.S. troops who served in Vietnam were in their teens or barely out of them. Whether they had been drafted or had volunteered (often to avoid the uncertainty of the draft), they had gone off to basic training as little more than boys.&lt;br /&gt;
&lt;br /&gt;
The boot camp experience was consciously organized to reduce recruits to a psychological state akin to early childhood. Their previous eighteen or so years of learning were to be stripped away through shock, separation, and physical and psychological stress, creating a tabula rasa on which a military imprint could be stamped. For eight weeks of up to seventeen-hour days, every detail of their lives was prescribed, every action relearned in a military manner, all stringently enforced by the omnipresent authority of the drill instructor.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-6|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;6&amp;lt;/span&amp;gt;]] As historian Joanna Bourke puts it, a deft combination of “depersonalization, uniforms, lack of privacy, forced social relationships, tight schedules, lack of sleep, disorientation followed by rites of reorganization according to military codes, arbitrary rules and strict punishment” was brought to bear to accomplish the task.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-7|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;7&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Frequent punishments, meted out for infractions as simple as not beginning and ending every sentence with “sir,” were crucial to the process. They consisted of both psychological debasement and physical suffering—everything from being forced to eat garbage to being exercised to the point of collapse. At the same time, everyday training itself could be an agonizing experience. Even the best athletes were often overtaxed by the grueling workouts. “Simple exhaustion,” as the historian Christian Appy points out, was a “key factor in explaining the willingness of recruits to follow orders” since they soon “learned that disobedience of any kind only brought more pain.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-8|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;8&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Recruits were also indoctrinated into a culture of violence and brutality, which emphasized above all a readiness to kill without compunction.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-9|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;9&amp;lt;/span&amp;gt;]] Like many soldiers, the Vietnam-era draftee Peter Milord told Appy that at first he only mouthed the violent chants during his army training—“Kill! Kill! Kill! To kill without mercy is the spirit of the bayonet!”—but later found himself being overtaken by the ethos. “I didn’t become a robot,” Milord said, “but you can get so close to being one it’s frightening.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-10|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;10&amp;lt;/span&amp;gt;]] Another veteran put it this way: “For eleven months I was trained to kill. For eight weeks, during basic training, I screamed ‘kill,’ ‘kill.’ So when I got to Vietnam I was ready to kill.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-11|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;11&amp;lt;/span&amp;gt;]] Still another told me that after having chanted “kill, kill, kill” through basic training, advanced infantry training, and long-range reconnaissance patrol instruction, he felt absolutely “brainwashed.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-12|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;12&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Remorseless killing was additionally legitimized by the explicit racism that suffused the training. As army veteran Wayne Smith remembered, “The drill instructors never ever called the Vietnamese, ‘Vietnamese.’ They called them dinks, gooks, slopes, slants, rice-eaters, everything that would take away humanity … That they were less than human was clearly the message.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-13|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;13&amp;lt;/span&amp;gt;]] Similarly, veteran Haywood Kirkland described his experience this way.&lt;br /&gt;
&lt;br /&gt;
As soon as [you] hit boot camp … they tried to change your total personality … Right away they told us not to call them Vietnamese. Call everybody gooks, dinks. They told us when you go over in Vietnam, you gonna be face to face with Charlie, the Viet Cong. They were like animals, or something other than human … They wouldn’t allow you to talk about them as if they were people. They told us they’re not to be treated with any type of mercy … That’s what they engraved into you. That killer instinct.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-14|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;14&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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This attitude was reinforced once soldiers arrived “in-country.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-15|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;15&amp;lt;/span&amp;gt;]] Many recall immediately being told that, whatever the official policy, in reality all Vietnamese were to be distrusted, that even women and small children were possible foes or outright enemies—a particularly sinister attitude in the context of a war that was supposedly being fought to protect Vietnamese civilians from communist aggression.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-16|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;16&amp;lt;/span&amp;gt;]] A child, GIs believed, might throw a grenade or be strapped with explosives. An elderly woman could help to construct booby traps. Though official military publications aimed at troops headed for Vietnam stressed discrimination between civilians and guerrillas, some of them still suggested that everyone in a conical hat or the loose-fitting Vietnamese clothes that Americans called “black pajamas” was a potential adversary.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-17|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;17&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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One veteran told me that his training made it clear that the “enemy is anything with slant eyes who lives in the village. It doesn’t make any difference if it’s a woman or child.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-18|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;18&amp;lt;/span&amp;gt;]] An officer summarized the prevailing mind-set: “So a few women and children get killed … Teach ’em a damned good lesson. They’re all VC or at least helping them … You can’t convert them, only kill them.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-19|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;19&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Among the many reasons for this suspicion was that, in village after village, U.S. patrols regularly encountered women and children plus a few old men, but almost no military-age males. “All through the whole entire time that I spent out in the field, I could literally count the amount of men or boys that we saw,” one veteran who spent a year in combat told me.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-20|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;20&amp;lt;/span&amp;gt;]] “You go into a village, and there was never a man in a village. Never,” said another.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-21|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;21&amp;lt;/span&amp;gt;]] To Americans, the reason was obvious: the “missing” men, all the village’s sons and husbands, were Viet Cong guerrillas. This was, of course, one definite possibility. But it was also quite possible that the men were serving in the U.S.-allied South Vietnamese forces; or were draft dodgers, hiding from armies of both sides; or were off working in a distant rice paddy, market, or town, trying to earn a living. In any case, most older boys and young men knew to flee whenever U.S. or South Vietnamese troops arrived, since they were prime targets for conscription, arrest, or execution. Women with children and elders couldn’t move as fast and stood a somewhat better chance of being spared, so they were often left behind.&lt;br /&gt;
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Many U.S. soldiers were also suspicious because South Vietnamese villagers always seemed to know where to walk to avoid VC booby traps. This wasn’t really true; civilians were also, in fact, killed or wounded by such weapons. But to the soldiers, the fact that the peasants didn’t warn them about these dangers was more clear evidence that the locals were supporting the VC, if not members themselves.&lt;br /&gt;
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The soldiers also had trouble sorting out who was who. Troops often got only fleeting glimpses of figures dressed in the loose-fitting “black pajamas”—which, in the countryside, were actually worn by men and women, young and old, civilians and guerrillas alike. From a distance, a black-clad female farmer with a hoe could be indistinguishable from a male fighter with a rifle. Unable to readily tell friend from foe, and often unwilling to take the risk of trying to do so, many troops simply decided to fire on anyone they saw. And they often did so with the tacit support of or on explicit orders from superiors.&lt;br /&gt;
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It was illegal to order the killing of unarmed villagers, no matter whom they supported in the war. But illegal orders were not uncommon, and how soldiers should react to them was, at best, unclear. During boot camp or in-country instruction, many soldiers were given a short lesson—generally about an hour long—on the laws of war, but it paled in comparison to the weeks of training that suggested a very different standard operating procedure.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-22|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;22&amp;lt;/span&amp;gt;]] As the psychiatrist and war crimes expert Robert Lifton notes, there was “a striking contrast between the formal instruction (given rotely if at all) to kill only military adversaries, and the informal message (loud and clear) to kill just about everyone.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-23|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;23&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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What’s more, basic training emphasized that obedience to commanders was paramount. Using an instructional outline in the army’s field manual, a chaplain would often put forward an Orwellian-sounding concept: “The freest soldier is the soldier who willingly submits to authority.” Invoking both honor and self-interest, the chaplain would tell recruits, “When you obey a lawful command you need not fear, nor worry.” However, no clear definition of an &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;un&amp;lt;/span&amp;gt;lawful order was offered, and young recruits were pressed to exhibit simpleminded obedience.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-24|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;24&amp;lt;/span&amp;gt;]] Nor did they receive any specialized training regarding the added responsibilities and moral complexities of fighting a guerrilla war in villages filled with civilians.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-25|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;25&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Meanwhile, the young officers to whom these recruits were to show blind obedience, men like Lieutenants Maynard and Bailey at Trieu Ai, had often themselves received exceptionally lackluster instruction in the laws of war. In 1965, the reporter and historian Bernard Fall surveyed American small-unit commanders in Vietnam and found that few had anything but “the vaguest idea” about the 1949 Geneva Conventions. Some even argued that, contrary to the laws of war, “VC were all ‘traitors’ and thus could be shot out of hand” after being taken prisoner.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-26|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;26&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In 1967, Fall’s findings were validated in a study of junior officers at the U.S. Army Intelligence School at Fort Holabird, Maryland, which found that even at this specialized training center there were students who showed “a lack of understanding of the provisions of the Geneva Conventions pertaining to the treatment of prisoners of war.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-27|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;27&amp;lt;/span&amp;gt;]] That same year, another official army report noted that even after receiving instruction on the proper treatment of prisoners, fully half the students in a class of officers-in-training about to graduate from the army’s Officer Candidate School at Fort Benning, Georgia, told officials they would mistreat a “prisoner of war to obtain information”—a clear violation of the laws of war. Twenty percent blithely stated that they would readily kill prisoners as a matter of expediency if their unit was ambushed.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-28|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;28&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In a similar vein, more than 60 percent of army officers surveyed in 1969 said they would employ torture or the threat of it to force prisoners to talk during interrogations. That study also found that roughly 20 percent of captains and 25 percent of lieutenants and warrant officers believed they could legally carry out summary executions of civilians caught spying or setting booby traps.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-29|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;29&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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This situation supposedly improved in the wake of the 1969 My Lai revelations, when a new emphasis on laws-of-war training was allegedly implemented.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-30|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;30&amp;lt;/span&amp;gt;]] In 1971, however, the reporter William Greider visited a class filled with young second lieutenants at Fort Benning. He watched as the instructor spelled out a scenario in which an enemy machine gunner causes six U.S. casualties but then stops firing and surrenders, walking forward, unarmed, with his hands over his head. “What do you do?” the instructor asked. “In loud unison,” Greider noted, “the 200 students instantly chorused their response: ‘Shoot him! Shoot him!’”—even though the Geneva Conventions explicitly prohibit violence against adversaries who have laid down their arms.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-31|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;31&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Often, there was no relevant instruction in the laws of war as they related to the way Americans actually fought the conflict in Vietnam. One of the crimes detailed in the U.S. military’s formal investigation of the My Lai massacre, for example, was “the burning of dwellings.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-32|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;32&amp;lt;/span&amp;gt;]] But for years before and after the massacre, homes, hamlets, and whole villages were regularly torched by U.S. troops—most of the time on the orders of officers—for a variety of reasons. Sometimes Americans burned homes where they found hidden war matériel or enemy propaganda literature. At other times they burned houses or hamlets in reprisal for a nearby booby trap, or if they took sniper fire, or simply because they were angry, frustrated, and looking to strike back at any Vietnamese people they could find.&lt;br /&gt;
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Whole villages might also be set aflame as a matter of policy, to drive people from an area and thereby deny guerrillas access to food, support, and recruits. The idea was to separate the general population from the guerrillas in the most literal way possible. After being forcibly removed, villagers would often be sent to a government-run concentration area. Some of these were “New Life” hamlets—artificial villages surrounded by barbed wire and located far from the inhabitants’ own fields, homes, and ancestral burial grounds. Other villagers wound up in one of the South Vietnamese government’s many refugee camps, overcrowded and unsanitary stretches of barren land where dispossessed, unemployed, and hopeless peasants were expected to wait out the war in squalor.&lt;br /&gt;
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*   *   *&lt;br /&gt;
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Trieu Ai—a farming village where locals raised chickens, ducks, and cows, and supplemented Vietnam’s ubiquitous rice paddies with plots of cassava and sweet potatoes—was among the thousands of villages in Quang Tri province that were attacked by the Americans. It was regularly blasted by bombs and artillery fire, and just a few days before the arrival of Company B much of the “ville” had been burned by U.S. troops.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-33|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;33&amp;lt;/span&amp;gt;]] Trieu Ai’s surviving villagers were then relocated to a concentration area.&lt;br /&gt;
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The younger men and older boys from Trieu Ai were forced to remain in the refugee camp, but on the afternoon of October 21, the village’s women, young children, and older men were allowed to travel back to Trieu Ai for twenty-four hours to retrieve whatever belongings they could. After a trek across four miles of rugged, cratered terrain, the former residents collected what could be salvaged and went to sleep in the only place available—the underground shelters that they had dug for protection from the frequent artillery shelling and bombing in the area.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-34|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;34&amp;lt;/span&amp;gt;]] Such shelters were common all across the country throughout the war years. Some were nothing more than big, crude holes gouged out of hard earth. Others were A-framed structures with wooden support beams. As the years went by, villagers would build ever more complex bunkers, L- or Z-shaped with angled walls to provide protection from grenades, and some families even procured metal struts to provide extra stability.&lt;br /&gt;
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Life became an exercise in playing the percentages. Just how long did you stay in your bunker? Long enough to avoid the artillery, of course, but not so long that you were still there when the Americans and their grenades arrived. If you left the shelter’s confines too soon, some helicopter’s machine gun might open up on you as you emerged, or you could get caught in a cross fire between withdrawing guerrillas and onrushing American troops. If you waited too long, those grenades might begin rolling in. Every second mattered immensely. An instant too late could mean death, but a second too early was potentially no less lethal. Guess wrong and your family might be wiped out. And such calculations went on for years on end, shaping every decision to leave the confines of a shelter, day or night, to get water or relieve oneself or work in the fields or gather vegetables for a hungry family. Life could be measured by calculating the distance from the rice paddy to the bunker against the altitude of a jet or the speed of a helicopter. Under such circumstances, existence became an endless series of risk assessments.&lt;br /&gt;
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The Americans lived with a different reality. That October night, not long after the medevac helicopter whirled off into the sky, tired, angry, scared marines entered Trieu Ai village firing their rifles, grenading shelters, and setting fire to some of the few remaining structures as they advanced.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-35|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;35&amp;lt;/span&amp;gt;]] Unable or unwilling to distinguish a civilian bomb shelter from an enemy fighting position, and never knowing who might be inside, U.S. troops often simply tossed in grenades to force whoever was sheltering below to come out—or to make sure that they never did. In some hamlets, they flushed out or killed guerrillas this way. In Trieu Ai that night, there were only civilians in the subterranean bunkers, quickly measuring the odds in their latest life-or-death encounter, trying to work out just how the heavily armed foreign teenagers wreaking havoc in their village would react if they emerged or stayed put.&lt;br /&gt;
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As the fatigue-clad Americans moved through the hamlet, rifleman Ronald Toon watched Sergeant Don Allen prevent Lance Corporal Rudolph Diener and another marine from killing a group of children. But no one apparently tried to stop the nineteen-year-old Diener when he grabbed a woman in her fifties and marched her toward a deserted field. “He turned the old lady into the rice paddy. She started walking and he just raised his rifle and started firing. He fired approximately six rounds,” Toon later testified at Diener’s trial.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-36|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;36&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Events were unfolding rapidly and chaotically, even though there wasn’t a single enemy gunshot all night. As the burning homes cast a flickering glow beneath a crescent moon that threw precious little light, the men crept forward, stopped, and fired.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-37|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;37&amp;lt;/span&amp;gt;]] Radioman Lester Beard heard Lieutenant Bailey tell Lieutenant Maynard that they were finding children in the shelters being grenaded. According to Beard, Maynard responded, “Tough shit, they grow up to be VC.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-38|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;38&amp;lt;/span&amp;gt;]] Sergeant Allen remembered it that way too.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-39|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;39&amp;lt;/span&amp;gt;]] Meanwhile, the Vietnamese huddled together in fear, not knowing what was happening to relatives and friends in other shelters as shots rang out, grenades exploded, fires crackled, and marines shouted incomprehensibly in English or pidgin Vietnamese.&lt;br /&gt;
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According to rifleman Edward Johnson, the marines came across a bunker where they heard voices and could see a light. He passed the word to Lieutenant Bailey, who approached the rear entrance of the shelter and threw in a grenade. “We heard screams, rushing about, and obviously people were inside,” Lance Corporal Wilson Dozier recalled. “Another grenade was tossed in and at this point, people started rushing out of the bunker.” Dozier estimated that five to ten people dashed out. Then came an order to shoot.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-40|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;40&amp;lt;/span&amp;gt;]] As he described it, “The first several men opened up, some with automatic fire, some with semi-automatic fire.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-41|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;41&amp;lt;/span&amp;gt;]] Bailey said he saw two victims fall, but when another marine yelled that they were still moving, he ordered his men to open fire again.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-42|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;42&amp;lt;/span&amp;gt;]] Not far from the scene, Lieutenant William Steen heard a grenade explode, then a woman and children screaming, followed by gunfire and finally silence.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-43|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;43&amp;lt;/span&amp;gt;]] Many other unit members recalled the same sequence: horrible shrieking—which most attributed to women and children—ended by gunfire.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-44|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;44&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Nguyen Van Phuoc, a young villager sheltering underground, heard the sound of the medevac helicopter landing and departing and, not long after, gunshots. His mother, fearing that they would die if they remained in the bunker, grabbed him and his two-year-old brother and fled from their shelter into the chaos above. “Racing from our bunker, we saw the shelter opposite ours being shot up,” he recalled. One of the Americans then wheeled around and fired at his mother, killing her and leaving his brother covered in her blood.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-45|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;45&amp;lt;/span&amp;gt;]] “After they shot my mother,” Phuoc remembered, “I grabbed my brother and ran back to the bunker where Pham Thi Luyen stayed.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-46|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;46&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Pham Thi Luyen was just thirteen years old in 1967. The youngest of six children, she had graduated to tending the cows—a rite of passage for rural children—by the time war came to Trieu Ai, bringing with it near-daily artillery shelling. One day, the Americans burned her house to the ground. When her family tried to save some of their possessions, the marines threw what goods they had salvaged back into the fire.&lt;br /&gt;
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On October 21, Luyen and her father, Phan Van Tuyen, an older man past military age, had taken refuge in an underground shelter like many of the other villagers. She vividly recalled seeing Phuoc running into their shelter with his brother in his arms, blood-soaked but uninjured, shouting, “My mom was killed, my mom was killed!” (Luyen didn’t know it yet, but her own mother, who’d taken shelter in another bunker, had by this point also been killed by the marines.)[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-47|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;47&amp;lt;/span&amp;gt;]] Soon, Luyen heard the Americans above. “They spoke incomprehensibly, but we were scared and walked out,” she recalled. “Everyone came out.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-48|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;48&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Interactions like this were commonplace. The Americans were generally ignorant of a melodic language of six subtle tones in which a one-syllable, two-letter word could have six different meanings. Most GIs shouted commands in incomprehensible, monotonal, ersatz Vietnamese: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Dung lai!&amp;lt;/span&amp;gt; (Halt!) &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Lai day!&amp;lt;/span&amp;gt; (Come here!) &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Di Di Mau!&amp;lt;/span&amp;gt; (Run away!). Occasionally they mixed up the meanings of even these basic phrases. At other times they turned to pidgin commands cobbled together with faux-French or pseudo-Japanese slang. And not infrequently, they simply resorted to high-decibel English to question “papa-sans,” “mama-sans,” and “baby-sans”—men, women, and children—about the whereabouts of “boo-coo VC” (&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;beaucoup&amp;lt;/span&amp;gt; or many Viet Cong). The onus was on the frightened villagers to figure it all out.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-49|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;49&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Lance Corporal Wilson Dozier later testified, “As we continued on our patrol we approached another bunker, and I believe people started coming out of it … and a couple of the men yelled ‘Lai Dai,’ come out, quite a few more people came out.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-50|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;50&amp;lt;/span&amp;gt;]] The rest of the bunkers in the area were then grenaded, as the Vietnamese above ground huddled together in fear.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-51|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;51&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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As Luyen remembered it, “The Americans just pushed us ahead … They forced us to go to the river.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-52|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;52&amp;lt;/span&amp;gt;]] Terrified, she gripped her father’s hand tightly, but the marines pulled him back and forced her forward with the others. As the women and children splashed through the water to the opposite bank, Tuyen was the only one left standing in front of Lieutenant Bailey and Corporal Terry Spann. The way Phuoc recalled it, Tuyen got bogged down in the mud, at which point a marine struck him and then shot him near the riverbank.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-53|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;53&amp;lt;/span&amp;gt;]] According to Spann’s testimony, Tuyen made a sudden turn and Bailey butt-stroked him with his shotgun. Spann then tried to shoot the unarmed, wounded man, but his rifle jammed. Bailey, he reported, attempted to fire his shotgun, but that too misfired. “Then he pulled his pistol,” Spann said of the lieutenant, “and fired twice.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-54|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;54&amp;lt;/span&amp;gt;]] Across the river, Luyen heard two gunshots and called out to her father, but there was no reply.&lt;br /&gt;
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The marines left the women and children on the far bank, from where they filtered back to the government camp the next day.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-55|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;55&amp;lt;/span&amp;gt;]] At the shelter where the villagers had been gunned down en masse, Dozier testified to seeing the mangled bodies of an older man and woman. “There was quite a bit of blood and some torn flesh,” he recalled. Other marines, he said, found the bodies of children and elderly people.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-56|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;56&amp;lt;/span&amp;gt;]] Edward Johnson saw bodies near the bunker, too. “I found that it was some children and a woman,” he recalled. “There was a real small baby and another one looked like it was about two or three years old.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-57|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;57&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The court-martial transcript paints a vivid picture. Lieutenant Bailey had the men shove the bodies back into the bunker.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-58|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;58&amp;lt;/span&amp;gt;]] Lieutenant Steen saw what he thought was a child’s body being thrown in. Another marine remembered helping a fellow unit member stuff an older woman, still moaning, into the shelter with the corpses.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-59|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;59&amp;lt;/span&amp;gt;]] On Bailey’s orders, marines then shoveled in dirt, brush, logs, and other debris to seal up the bunker.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-60|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;60&amp;lt;/span&amp;gt;]] Later, Vietnamese who inspected the scene found seven mangled bodies in that shelter, and Tuyen’s body in the river.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-61|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;61&amp;lt;/span&amp;gt;]] In all, according to Vietnamese survivors, twelve unarmed civilians were killed that night in Trieu Ai village.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-62|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;62&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The survivors never complained to their government about the massacre, even though it had been carried out by Saigon’s allies. Nor did they seek legal action or restitution. Their country was in a state of civil war; corruption was rampant; the entire regime was beholden to the United States; and foreign military forces had been given free rein to fight a full-scale war in heavily populated rural areas. What’s more, no standardized means for civilians to report war crimes existed; dissent was criminalized; and mere residence in certain areas branded villagers as de facto enemies of the state. Indeed, complaints or protests could land victims in prison.&lt;br /&gt;
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A survivor from Trieu Ai told me that after an earlier incident in which Americans had killed a civilian, villagers did try bringing the corpse to the South Vietnamese authorities to lodge a protest. “All those who went to complain were arrested and jailed. After that, no one dared to go,” he said.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-63|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;63&amp;lt;/span&amp;gt;]] After the October 1967 massacre, when Luyen simply tried to get the documents necessary to bury her parents, she was detained and held for a week by South Vietnamese authorities.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-64|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;64&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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*   *   *&lt;br /&gt;
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Today, we know about the massacre in Trieu Ai village only because a single marine, Lance Corporal Olaf Skibsrud, was troubled enough by the killings to speak out. Several days after the events, he talked to a navy chaplain, whose efforts led to an official inquiry. Even though Skibsrud was transferred from the unit for his own safety after reporting the incident, he still feared retaliation. He said that a superior threatened his life, and for the rest of his tour he slept with a loaded weapon beside him.&lt;br /&gt;
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Thanks to Skibsrud’s report, Maynard, by then a captain, and Lance Corporal Diener were eventually court-martialed.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-65|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;65&amp;lt;/span&amp;gt;]] Maynard was apparently convicted of nothing more serious than failing to properly report the incident in the village, though the record of his court-martial, like so many other files relating to Vietnam war crimes, has since disappeared.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-66|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;66&amp;lt;/span&amp;gt;]] Diener, tried for the execution of the Vietnamese woman in the field, was found not guilty.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-67|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;67&amp;lt;/span&amp;gt;]] Years later, the unit’s battalion commander said that he had been acquitted because the company was fired upon and it was impossible to distinguish civilians from combatants. Yet none of the marines had reported enemy fire or the presence of enemy forces; no weapons were found in the village; and the marines’ command chronology for October 1967 states that “no significant contact” was made at any point during the operation.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-68|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;68&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The killing of a dozen civilians that night in October 1967, several months before the My Lai massacre, is barely a footnote in the blood-soaked history of the Vietnam War. Yet in the story of Trieu Ai one can see virtually the entire war writ small. Here was the repeated aerial bombing and artillery fire, pounding the rural population on an almost daily basis and forcing them into underground bunkers. Here was the deliberate burning of peasant homes and the relocation of villagers to refugee camps, where their movements were strictly controlled by the government. And here, too, was the inevitable outcome of the troops’ training: all the endless chants of “kill, kill, kill,” the dehumanization of the “dinks, gooks, slopes, slants,” and the constant insistence that even women and small children were to be regarded as potential enemies.&lt;br /&gt;
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The key elements present at Trieu Ai recur over and over again in war crimes files and the recollections of veterans. Angry troops primed to lash out, often following losses within the unit; civilians trapped in their path; and officers in the field issuing ambiguous or illegal orders to young men conditioned to obey—that was the basic recipe for many of the mass killings carried out by army soldiers and marines over the years.&lt;br /&gt;
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Similar scenes took place across the entire length of South Vietnam, from bomb-blasted Quang Tri in the far north to the coastal plains of Binh Dinh Province in the central region and the verdant paddies of the Mekong Delta, the country’s rice bowl, in the deep south. Many of the enclaves in these and other densely populated areas had been the home of revolution for decades, if not generations, following the French invasion of the 1860s. Now, much of their population was equally committed to the struggle against Saigon and its American allies.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-69|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;69&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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American military planners divided the map of South Vietnam into five sectors: a special capital zone for Saigon and four tactical zones, numbered from I Corps in the north just below the demilitarized zone (DMZ) to IV Corps in the south. I Corps began as the domain of the marines, who arrived there in March 1965 and soon distinguished themselves with the kind of cruelty shown at Trieu Ai.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-70|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;70&amp;lt;/span&amp;gt;]] In short order, the marines were joined in Vietnam by army units, including the 1st Cavalry Division and 173rd Airborne Brigade, as well as by allied South Korean troops serving farther to the south. The U.S. Air Force, meanwhile, initiated a campaign of strikes by massive B-52 bombers throughout the country. By the end of 1965, there were more than 184,000 U.S. military personnel in South Vietnam.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-71|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;71&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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As American operations began to expand into the Mekong Delta in late 1966, the number of U.S. forces in the country swelled to more than 385,000. Many expected that the delta campaign would also be led by the marines, since their history of amphibious operations seemed to lend itself well to the waterlogged IV Corps region. The army, however, won an interservice battle for the domain, and eventually its 9th Infantry Division embarked on large-scale operations in the delta instead.[[Library:Kill Anything That Moves#part0014 split 000.html#ch1-72|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;72&amp;lt;/span&amp;gt;]] But the substitution of one military branch for another made little difference to the South Vietnamese population. The army, like the marines, left a devastating trail of civilian casualties in its wake—thousands upon thousands of noncombatants beaten, wounded, raped, tortured, or killed in the years that followed.&lt;br /&gt;
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The parallels between atrocities that took place in the Mekong Delta and the northern provinces, between the massacres carried out by members of the army and those perpetrated by marines, make it abundantly clear that individual soldiers and their immediate commanders were not the only ones to blame. There is, of course, no excusing the acts carried out by the American troops on the ground at Trieu Ai, but these actions did not occur in a vacuum. Rather, they were the unmistakable consequence of deliberate decisions made long before, at the highest levels of the military.&lt;br /&gt;
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== &amp;lt;span class=&amp;quot;epub-b&amp;quot;&amp;gt;A SYSTEM OF SUFFERING&amp;lt;/span&amp;gt; ==&lt;br /&gt;
By the mid-1960s, the American military had turned war making into a thoroughly corporatized, quantitatively oriented system that the sociologist James William Gibson astutely calls “technowar.” The philosophy behind it was simple: by combining American technological and economic prowess with sophisticated managerial capacities, the Pentagon meant to guarantee ultimate success on the battlefield. The country’s unmatched military capability would allow it to impose its will anywhere in the world, with the war machine functioning as smoothly and predictably as an assembly line.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-1|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;1&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
This mind-set was embodied most fully in the person of Robert McNamara, the secretary of defense from 1961 to 1968. As a Harvard Business School professor, McNamara had designed statistical methods of analysis for the War Department during World War II, most famously systematizing the flight patterns and improving the efficiency of the bombers that decimated German and Japanese cities. Before answering President John Kennedy’s call to return to government service, he had spent the previous decade as a top executive of the Ford Motor Company.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-2|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;2&amp;lt;/span&amp;gt;]] He brought to the Pentagon a corps of “whiz kids” and “computer jockeys” whose job was to transform the military establishment into a corporatized system that could, as the political commentator Tom Engelhardt put it, “be managed in the same ‘scientific’ and ‘efficient’ manner as a business.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-3|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;3&amp;lt;/span&amp;gt;]] McNamara seemed almost to mimic the computers that he and his staff so fervently believed in. He relied on numbers to convey reality and, like a machine, processed whatever information he was given with exceptional speed, making instant choices and not worrying that such rapid-fire decision making might lead to grave mistakes.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-4|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;4&amp;lt;/span&amp;gt;]] There was to be no “fog of war” for his Pentagon. McNamara and his national security technocrats were sure that, given enough data, warfare could be made completely rational, comprehensible, and controllable. And they never looked back.&lt;br /&gt;
&lt;br /&gt;
In Vietnam, the statistically minded war managers focused, above all, on the notion of achieving a “crossover point”: the moment when American soldiers would be killing more enemies than their Vietnamese opponents could replace. After that, the Pentagon expected, the communist-led forces would naturally give up the fight—that would be the only rational thing to do. What McNamara and the Pentagon brass failed to grasp was that Vietnamese nationalists, who had long battled foreign invaders in pursuit of independence, might not view warfare as a straightforward exercise in benefit maximization to be pursued in a “rational” manner and abandoned when the ledger sheet showed more debits than credits.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-5|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;5&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The crossover point, however, proved elusive; as years went by, the conflict only escalated.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-6|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;6&amp;lt;/span&amp;gt;]] But though the Pentagon’s expectations were not borne out on the battlefield, it failed to question the basic assumptions behind them. Instead, American officials launched study after study to further develop the principles of technowar. Statistical analyses of enemy attacks, measurements of the security status of each and every South Vietnamese community, tabulations of enemy activity rates, and reams of other numbers poured out of the U.S. military in the field to be processed by the Pentagon.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-7|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;7&amp;lt;/span&amp;gt;]] At the most basic level, though, everything came down to the “body count”—the preeminent statistic that served in those years as both the military’s scorecard and its raison d’être. How else could you tell if the crossover point was within reach unless you tallied the enemy dead? The war managers, of course, gave little thought to what this strategy—basing the entire American military effort on such an indicator as Vietnamese corpses—might mean for Vietnamese civilians.&lt;br /&gt;
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General William Westmoreland, who in 1964 took command of the U.S. military effort in the country (formally known as Military Assistance Command, Vietnam, or MACV), eventually attempted to distance himself and the army from the term “body count.” In his postwar memoir, he claimed that in the early 1960s—before he arrived in Vietnam—the United States had been forced to add the phrase to its lexicon to appease the press’s desire for accurate casualty statistics, but that he personally “abhorred” it.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-8|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;8&amp;lt;/span&amp;gt;]] In reality, though, the body-count concept had been employed as early as 1951 in the Korean War. There, too, KIAs—enemies killed in action—became the primary indicator of success.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-9|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;9&amp;lt;/span&amp;gt;]] And as McNamara and other war managers demanded a statistic that would definitively demonstrate progress in the expanding war, body count would become, in the words of Assistant Secretary of Defense Alain Enthoven, “&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;the&amp;lt;/span&amp;gt; measure of success.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-10|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;10&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The pressure to produce high body counts flowed from the Pentagon to Westmoreland’s Saigon villa, down through the chain of command, and out to the American patrols in the Vietnamese countryside. As Gibson notes:&lt;br /&gt;
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Producing a high body count was crucial for promotion in the officer corps. Many high-level officers established “production quotas” for their units, and systems of “debit” and “credit” to calculate exactly how efficiently subordinate units and middle-management personnel performed. Different formulas were used, but the commitment to war as a rational production process was common to all.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-11|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;11&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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As a result, low-level officers, who generally had six months in the field to prove themselves and earn a promotion, and the young combat troops they led were under constant pressure to produce enemy “kills.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-12|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;12&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The emphasis on body counts was everywhere: from the early 1960s through the early 1970s, from the delta to the DMZ, soldiers and marines experienced the same sort of pressures. “The term ‘body count’ kept popping up whenever officers talked to each other,” Robert Peterson of the 25th Infantry Division remembered. “It seemed that securing or pacifying an area was secondary to ‘getting some kills.’”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-13|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;13&amp;lt;/span&amp;gt;]] As Captain William Baker of the 4th Infantry Division recalled it, “Your success was measured by your body count. It came down through the channels.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-14|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;14&amp;lt;/span&amp;gt;]] According to Rion Causey, of the 101st Airborne Division, “It was all about body count. Our commanders just wanted body count.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-15|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;15&amp;lt;/span&amp;gt;]] Gary Nordstrom, a combat medic with the 9th Infantry Division, remembered it as a constant drumbeat: “Get the body count. Get the body count. Get the body count. It was prevalent everywhere. I think it was the mind-set of the officer corps from the top down.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-16|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;16&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Whether you achieved or exceeded what were essentially killing quotas had a significant impact on what your tour of duty in Vietnam would be like. Insufficient body counts translated into fewer comforts. They also meant less support in the form of airlifts—resulting in long, hot, dangerous hikes through treacherous terrain instead of helicopter rides to or from the base.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-17|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;17&amp;lt;/span&amp;gt;]] Under pressure from commanders, low-level officers who hadn’t met body-count expectations would keep their troops in the field longer, courting exhaustion and shattered unit morale while exposing themselves and their men to a greater chance of death or injury. “I knew,” said an officer from the 9th Infantry Division, “if I went in without a body count or at least a prisoner I’d be on the shitlist, so I kept the patrol out.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-18|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;18&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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While officers sought to please superiors and chased promotions, the “grunts” in the field also had a plethora of incentives to produce dead bodies. These ranged from “R&amp;amp;#x26;R” (rest and recreation) passes, which might allow a soldier several days of fun in the sun at a beach resort, to medals, badges, extra food, extra beer, permission to wear nonregulation gear, and light duty at base camp.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-19|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;19&amp;lt;/span&amp;gt;]] According to Wayne Smith, a medic with the 9th Infantry Division, the body-count system led to “a real incentivizing of death and it just fucked with our value system. In our unit, guys who got confirmed kills would get a three-day in-country R and R. Those guys got sent to the beach at Vung Tau.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-20|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;20&amp;lt;/span&amp;gt;]] Another veteran echoed the same sentiments: “They would set up competition. The company that came in with the biggest body count would be given in-country R and R or an extra case of beer. Now if you’re telling a nineteen-year-old kid it’s okay to waste people and he will be &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;rewarded&amp;lt;/span&amp;gt; for it, what do you think &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;that&amp;lt;/span&amp;gt; does to his psyche?”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-21|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;21&amp;lt;/span&amp;gt;]] As the war went on, some Americans racked up huge personal body counts—up to a thousand or more for a select few who served numerous tours.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-22|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;22&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Entire units were sometimes pitted against each other in body-count competitions with prizes at stake.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-23|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;23&amp;lt;/span&amp;gt;]] This helped make the body-count mind-set even more pervasive, lending death totals the air of sports statistics. “Box scores” came to be displayed all over Vietnam—on charts and chalkboards (also known as “kill boards”) at military bases, printed up in military publications, and painted as crosshatched “kills” on the sides of helicopters, to name just a few of the most conspicuous examples.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-24|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;24&amp;lt;/span&amp;gt;]] “We had charts in the mess hall that told what our body count was for the week,” recalled one veteran. “So as you passed through the chow line you were able to look up at a chart and see that we had killed so many.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-25|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;25&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Competitions and command pressures quite naturally led to body-count inflation.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-26|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;26&amp;lt;/span&amp;gt;]] As Wayne Smith remembered, “If we came across four different body parts we called in four kills.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-27|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;27&amp;lt;/span&amp;gt;]] Yet while overestimating or simply fabricating body counts has long been acknowledged within the military and by historians, much less recognized is a different type of body-count padding: the inclusion of civilian dead. On September 1, 1969, for example, members of the 196th Infantry Brigade in Quang Tin Province spotted a group of Vietnamese. Officers and sergeants, peering through binoculars, conferred about the situation. After about ten minutes of observation the senior officer, Captain David Janca, ordered his machine gunners to open fire and called in an artillery fire mission. A small patrol was then dispatched to the kill zone. “Upon arrival,” assistant machine gunner Robert Gray said later, “we found dead and wounded Vietnamese children.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-28|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;28&amp;lt;/span&amp;gt;]] Patrol member Welkie Louie described the scene: “I observed about four to six Vietnamese children lying in one pile, dead. About five meters from this position were two or three wounded Vietnamese children huddled together.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-29|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;29&amp;lt;/span&amp;gt;]] Afterward, artillery forward observer Robert Wolz told army investigators that he saw an official document in which “the dead were listed as VC.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-30|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;30&amp;lt;/span&amp;gt;]] Another report even referred to them as “NVA”—that is, North Vietnamese army troops.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-31|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;31&amp;lt;/span&amp;gt;]] In death, this small group of children had morphed into guerrillas and then into uniformed enemy soldiers as the body count wound its way through the military’s statistics generation machine.&lt;br /&gt;
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Sometimes, when units were short of “kills,” prisoners or detainees were simply murdered. On September 22, 1968, for example, members of the 82nd Airborne Division captured a wounded Vietnamese in Thua Thien Province. “I got on the radio and told the CO [commanding officer] that the man was wounded, unarmed and had surrendered,” said Lieutenant Ralph Loomis. According to Loomis’s testimony to an army criminal investigator, his superior officer, Captain John Kapranopoulous, replied, “Dammit, I don’t care about prisoners, I want a body count.” Although Loomis ordered his men not to execute the prisoner, his radioman, Specialist Joseph Mattaliano, “opened up with a burst of automatic fire from his M-16 killing the Vietnamese instantly.”&lt;br /&gt;
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At roughly the same time, a second Vietnamese man, a civilian, was also detained. He had his hands tied behind his back and was forced to kneel. The unit’s forward observer recalled that Sergeant Alexander Beard&lt;br /&gt;
&lt;br /&gt;
called the CPT [captain] on the horn and told him the man had no papers and the CPT replied that the man was a gook or dink “and you know what to do with him.” The group of GI’s left the prisoner and walked away about 5–6 yards and then I heard one weapon fire a burst and I saw the prisoner fall … I then saw the group approach the dead prisoner, remove the rope from his arms and roll him over into a ditch.&lt;br /&gt;
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Unit member Johnny Brinson told investigators that it had been a standing order for months not to take prisoners.&lt;br /&gt;
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Such cold-blooded killings went on in unit after unit, all for the sake of the body count.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-32|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;32&amp;lt;/span&amp;gt;]] The practice of counting all dead Vietnamese as enemy kills became so pervasive that one of the most common phrases of the war was: “If it’s dead and Vietnamese, it’s VC.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-33|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;33&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In 1970, a candid internal report commissioned by the army’s acting general counsel addressed the question of whether the pressure for kills encouraged troops “to inflate the count by violating established rules of engagement.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-34|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;34&amp;lt;/span&amp;gt;]] The findings were damning. The report concluded that there was “a certain inescapable logic” to claims that emphasizing the body count led to violations of the laws of war.&lt;br /&gt;
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It is common knowledge that an officer’s career can be made or destroyed in Vietnam. A command tour there is much sought after and generally comes only once to an individual, who may have anywhere from six months to a year to prove himself in the “crucible of combat.” The pressure to excel is inevitably tremendous … A primary indication of such excellence has in the past been the unit’s enemy body count. One reason for this has probably been the difficulty of developing other concrete indices. Under such circumstances—and especially if such incentives as stand-downs, R&amp;amp;#x26;R allocations, and decorations are tied to body count figures—the pressure to kill indiscriminately, or at least report every Vietnamese casualty as an enemy casualty, would seem to be practically irresistible.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-35|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;35&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Sometimes there were even too many civilian corpses, leading to a different sort of statistical manipulation: body-count deflation.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-36|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;36&amp;lt;/span&amp;gt;]] After the My Lai massacre, the Americal Division claimed only 128 enemy dead, when in actuality more than 500 civilians had been slaughtered. At nearby My Khe, American troops massacred from 60 to 155 civilians, according to U.S. sources, but a body count of only 38 was reported to headquarters.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-37|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;37&amp;lt;/span&amp;gt;]] Similarly, at the village of Truong Khanh (2), where 63 civilians were massacred, only 13 of those bodies were counted as enemy KIAs due to combat action by ground troops, with another 18 reported as having been killed by subsequent air strikes.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-38|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;38&amp;lt;/span&amp;gt;]] And when marines massacred 16 unarmed women and children at Son Thang, they were reported as a body count of 6 enemy kills.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-39|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;39&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Soldiers realized that small groups of civilians could be killed with impunity and logged as enemy dead, but larger numbers might raise red flags if there were no U.S. casualties or few weapons captured.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-40|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;40&amp;lt;/span&amp;gt;]] To avoid uncomfortable questions about skewed kills-to-weapons ratios, many patrols planted grenades, rifles, or other arms on dead civilians as a matter of standard operating procedure. They obtained these from weapons caches they discovered, or by taking arms from prisoners or enemy dead carrying more than one weapon, or sometimes even by repurposing U.S. weapons as enemy matériel.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-41|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;41&amp;lt;/span&amp;gt;]] As one marine explained, “When civilians got killed, no problem, just stick a chicom [Chinese communist] grenade on ’em, or an AK[-47 assault rifle], they become VC.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-42|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;42&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The dark humor in the opening stanzas of a song composed by soldiers from 1st Cavalry Division caught the anything-goes attitude perfectly.&lt;br /&gt;
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We shoot the sick, the young, the lame,&lt;br /&gt;
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We do our best to kill and maim,&lt;br /&gt;
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Because the kills count all the same,&lt;br /&gt;
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Napalm sticks to kids.&lt;br /&gt;
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Ox cart rolling down the road,&lt;br /&gt;
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Peasants with a heavy load,&lt;br /&gt;
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They’re all VC when the bombs explode,&lt;br /&gt;
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Napalm sticks to kids.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-43|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;43&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The piling up of Vietnamese bodies to be counted—and in a sense discounted—was facilitated by the contempt that Americans generally had for the country and its people. To President Johnson, Vietnam was “a piddling piss-ant little country.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-44|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;44&amp;lt;/span&amp;gt;]] To McNamara, a “backward nation.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-45|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;45&amp;lt;/span&amp;gt;]] President Nixon’s national security adviser Henry Kissinger called North Vietnam a “little fourth-rate power,” later downgrading it to “fifth-rate” status.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-46|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;46&amp;lt;/span&amp;gt;]] Such feelings permeated the chain of command, and they found even more colorful voice among those in the field, who regarded Vietnam as “the outhouse of Asia,” “the garbage dump of civilization,” “the asshole of the world.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-47|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;47&amp;lt;/span&amp;gt;]] A popular joke among GIs went: “What you do is, you load all the friendlies [South Vietnamese] onto ships and take them out to the South China Sea. Then you bomb the country flat. Then you sink the ships.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-48|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;48&amp;lt;/span&amp;gt;]] Others swore that the best solution to the conflict was to pave the country over “like a parking lot.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-49|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;49&amp;lt;/span&amp;gt;]] An even simpler proposal was commonly offered: “Kill ’em all and let God sort ’em out.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-50|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;50&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The deeply ingrained racism that helped turn the Vietnamese countryside into a charnel house was summed up in a single word: the ubiquitous “gook.” That epithet evidently entered the military vocabulary in an earlier conflict, the eerily similar campaign in the Philippines at the turn of the twentieth century, where American troops began calling their indigenous enemies “goo-goos.” The pejorative term then seems to have transmuted into “gook” and was applied over the decades to racially dissimilar enemies in Haiti, Nicaragua, and Korea before returning to Southeast Asia.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-51|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;51&amp;lt;/span&amp;gt;]] From the beginning of the war to the end, it was uttered ad infinitum.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-52|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;52&amp;lt;/span&amp;gt;]] “The colonels called them gooks, the captain called them gooks, the staff all called them gooks. They were dinks, you know, subhuman,” recalled one veteran.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-53|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;53&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The notion that Vietnam’s inhabitants were something less than human was often spoken of as the “mere-gook rule,” or, in the acronym-mad military, the MGR. This held that all Vietnamese—northern and southern, adults and children, armed enemy and innocent civilian—were little more than animals, who could be killed or abused at will.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-54|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;54&amp;lt;/span&amp;gt;]] The MGR enabled soldiers to abuse children for amusement; it allowed officers sitting in judgment at courts-martial to let off murderers with little or no punishment; and it paved the way for commanders to willfully ignore rampant abuses by their troops while racking up “kills” to win favor at the Pentagon.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-55|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;55&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Even high-ranking officers, who might never actually use the word “gook” in public, operated in an MGR world.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-56|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;56&amp;lt;/span&amp;gt;]] General Westmoreland told the filmmaker Peter Davis: “The Oriental doesn’t put the same high price on life as does the Westerner. Life is plentiful, life is cheap in the Orient. As the philosophy of the Orient expresses it, life is not important.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-57|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;57&amp;lt;/span&amp;gt;]] And the dismissive mind-set influenced military policy everywhere in the country.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-58|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;58&amp;lt;/span&amp;gt;]] As the Vietnam War correspondent Frances FitzGerald trenchantly noted in her classic book &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Fire in the Lake&amp;lt;/span&amp;gt;, the Americans’ “bombing and artillery practices would have been unthinkable for U.S. commanders in occupied France or Italy during the Second World War.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-59|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;59&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The MGR mentality excused all manner of atrocities and encouraged troops to kill without compunction. “Shouldn’t bother you at all, just some more dead gooks. The sooner &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;they&amp;lt;/span&amp;gt; all die, the sooner &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;we&amp;lt;/span&amp;gt; go back to the World,” one marine explained to another.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-60|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;60&amp;lt;/span&amp;gt;]] In this way, the MGR provided lubrication for a system of suffering that, once set in motion, churned through the countryside without pause. At the top, pursuit of the crossover point demanded body counts; in the field, that meant Vietnamese KIAs, and the mere-gook rule promised that any dead Vietnamese would do.&lt;br /&gt;
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*   *   *&lt;br /&gt;
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In a conflict where American soldiers found it almost impossible to tell the enemy from the general population, the constant emphasis on body counts made civilian deaths almost inevitable. Specific command policies instituted in Vietnam, meanwhile, further ensured widespread slaughter. Chief among these were search-and-destroy tactics, loophole-laced rules of engagement, and “free-fire” zones.&lt;br /&gt;
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The primary mission of U.S. troops sent out into the jungles, rice paddies, valleys, and villages of South Vietnam was to search out and destroy the revolutionaries. This was how Westmoreland saw the war, and at his behest members of his staff gave the “search-and-destroy” mission its name. These operations consisted of near-ceaseless patrols by small units meant to “find, fix, and finish” enemy troops. In other words, their role was to draw or flush an enemy unit out of hiding in the countryside and hold it in place while more U.S. forces were called in, generating the sort of big battles in which airpower and heavy artillery would make all the difference.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-61|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;61&amp;lt;/span&amp;gt;]] By June 1967 U.S. battalions were spending 86 percent of their time on such operations.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-62|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;62&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Search and destroy was “more a gestalt than a tactic, brought up alive and steaming from the Command psyche,” wrote the combat correspondent Michael Herr in his fever-dream war memoir, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Dispatches&amp;lt;/span&amp;gt;. “In action it should have been named the other way around, pick through the pieces and see if you could work together a [body] count.” There was something absurd about the entire enterprise. Day after day, patrol after patrol, U.S. troops wandered around the countryside spoiling for a fight—trying to goad a lightly armed enemy to abandon all sense and stand toe-to-toe in open battle with the best-armed military in the world.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-63|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;63&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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U.S. troops were to be used as the “principal combat reconnaissance force,” and “supporting fires as the principal destructive force,” wrote Colonel Sidney Berry in a widely disseminated 1967 essay on the tactic. That is, the American boys on patrol were just a lure—“dangling the bait,” as the veteran and future senator James Webb put it in his Vietnam War novel &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Fields of Fire&amp;lt;/span&amp;gt;. When attacked, they were supposed to back away and call in heavy firepower to destroy their Vietnamese foes.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-64|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;64&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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It sounded easy enough and looked good on paper, but in the field search and destroy proved to be a wholly defective tactic. Vietnamese forces refused to do battle as Americans wished them to, declining to take the lure and fight at the time and place of the U.S. military’s choosing. Tipped off by preparatory artillery, roaring helicopters, and repetitively predictable patrolling patterns, the revolutionary forces generally refrained from large, set-piece combat engagements where the odds would be greatly against them.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-65|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;65&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Indeed, search and destroy gave Vietnamese revolutionary forces an overwhelming tactical advantage. They could take the “bait” whenever and wherever it suited them, which meant that, no matter how aggressive the patrols were, the Americans almost invariably found themselves on the defensive. According to the Pentagon Papers, the Viet Cong surprised U.S. forces—dictating the time, the place, and often the duration of combat engagements—more than 78 percent of the time.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-66|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;66&amp;lt;/span&amp;gt;]] Another report showed that the revolutionary forces began 73 percent of all firefights.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-67|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;67&amp;lt;/span&amp;gt;]] Unable to effectively engage the enemy, U.S. soldiers sometimes took to attacking whatever they could, which often meant that civilians ended up paying the heaviest price.&lt;br /&gt;
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Looking back, Westmoreland later claimed that “many Americans apparently failed to comprehend ‘search and destroy.’” It was, he insisted, anything but a “brutal” policy of “aimless searches in the jungle” and the “random destroying of villages.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-68|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;68&amp;lt;/span&amp;gt;]] His troops, however, provided a far more accurate description of the tactic than their base-bound commander. To infantrymen and field marines, the phrase “search and destroy” was shorthand for systematic destruction of hamlets and sometimes of everyone in them.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-69|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;69&amp;lt;/span&amp;gt;]] “It was a search-and-destroy mission,” one officer with the 4th Infantry Division recalled, “which meant we searched all the hootches we found and then burned them down. Whether a single farmer’s hootch or a whole village—all were burnt.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-70|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;70&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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A rifleman questioned about a massacre by his unit explained how the term was generally understood by troops in the field.&lt;br /&gt;
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Q: What about this operation … Were you told anything—were you given any special instructions?&lt;br /&gt;
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A: Destroy everything.&lt;br /&gt;
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Q: Destroy it all: village, livestock, and food stocks?&lt;br /&gt;
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A: (Witness nods in the affirmative.) That’s what a search and destroy is, isn’t it?&lt;br /&gt;
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That soldier testified that his commander didn’t explicitly order his troops to “kill all the people” in the village. But when the men were ordered to carry out a search-and-destroy operation, the implication was that “anything there was VC and to do away with it.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-71|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;71&amp;lt;/span&amp;gt;]] Another veteran had a similar assessment: “The search-and-destroy mission is just another way to shoot anything that moves.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-72|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;72&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Westmoreland’s idealized vision of search-and-destroy operations was typical of the way that policies on paper diverged radically from the reality of the war. For instance, the U.S. command usually issued specific rules of engagement (ROE) that detailed when, where, and under what circumstances personnel could bomb, shell, or use helicopters or ground forces to attack. Ostensibly, the ROE protected noncombatants by providing clear guidance on who could be killed and why. Telford Taylor, chief prosecutor at the Nuremberg trials of Nazi war criminals, found these rules, on their face, “virtually impeccable.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-73|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;73&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In practice, though, the ROE constantly put Vietnamese civilians in impossible predicaments. Rules on which villages could be attacked and when, for example, were predicated on a fantasy belief that civilians had the ability to evict armed guerrillas. Sometimes attacks were justified by months-old announcements stating that locals had to either force out guerrillas or abandon their land. If villagers failed to heed such warnings, it was their fault in the eyes of the Americans. They had made themselves legitimate targets.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-74|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;74&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Instead of providing genuine protection, the ROE often served as an exculpatory device. For example, when it came to a “target [that] involves non-combatants, such as in a hamlet or village,” a South Vietnamese observer—often termed a “backseat”—had to give approval for an air strike “whenever possible.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-75|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;75&amp;lt;/span&amp;gt;]] The idea, as the reporter Jonathan Schell explained, was that “the province chief, or district chief … as a Vietnamese, is presumed to be more familiar with the surroundings than the Americans and able to restrain them from destroying populated areas.” After seeing the process in action, though, Schell noted that “in the case of Binh Duong Province in January 1967 the province chief … was from outside the province, had taken his post only three months before and had never controlled most of the areas being bombed, so he knew less about the area than most of the Americans.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-76|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;76&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Generally, the Vietnamese observers just gave U.S. forces blanket authority to do as they wished. And when they didn’t, the Vietnamese were often simply ignored. As one American province senior adviser blandly noted following an incident in which U.S. helicopters killed some unarmed people, “The gunship pilots were … over eager and did not follow the instructions of the Vinh Binh backseat.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-77|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;77&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Behind the scenes, commanders recognized that wanton attacks prohibited under an honest interpretation of the ROE were a regular occurrence. In a confidential 1967 message to his top Marine Corps generals, Lieutenant General Robert Cushman wrote: “To answer sniper fire from a hamlet or village with mortars, artillery or 90 mm gun fire will kill or injure more noncombatants than it will snipers. The rules of engagement are clear, but they are not always followed.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-78|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;78&amp;lt;/span&amp;gt;]] After the war, in a survey of generals who commanded troops in Vietnam, only 19 percent said that the rules of engagement were “carefully adhered to throughout the chain of command” before the My Lai massacre became public knowledge, while 15 percent admitted that that ROE weren’t even “particularly considered in the day to day conduct of the war.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-79|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;79&amp;lt;/span&amp;gt;]] The true purpose of the various directives, regulations, and pocket-sized codes of conduct handed out to troops was not to implement genuine safeguards for noncombatants, but to give the military a paper trail of plausible deniability.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-80|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;80&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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At every turn, the onus was put on Vietnamese civilians to actively demonstrate that they were indeed noncombatants—by carrying identification cards certifying their loyalty to the Saigon government; by staying out of off-limits areas (the borders of which they might not know); by adhering to dusk-to-dawn curfews; by using no lights at night (which might signal guerrillas), or sometimes by displaying lights at night (to demonstrate that they were not hiding); by not running or not walking in a certain way, or not standing still and thus looking unnatural; by somehow forcing armed guerrillas from their villages but also not carrying weapons, which would automatically brand a Vietnamese as VC. If villagers did not know about any one of these or many other regulations, if an ID card was lost when a house went up in flames, if they had to leave before dawn to get to a far-off market or to make it to a rice field, if they were forced by hunger to forage in an off-limits area, it was their fault. “The claim that civilians broke the rules,” the historian Christian Appy notes, “gave the American military a legal-sounding justification for both accidental and intentional slaughter.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-81|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;81&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Over and over again, the killings of civilians were excused by citing such capricious, even contradictory rules. In March 1969, for example, helicopters from the 1st Cavalry Division spotted a group of nine woodcutters and their truck in a forest in Binh Long Province and hovered above them for ten minutes as the Americans grew increasingly agitated that the Vietnamese would not look up or acknowledge them. There was ample reason for such behavior, as Lieutenant Colonel Anthony Herbert would recall in his memoir. Vietnamese going about their daily work, he pointed out, “knew not to look up. By then it had become almost instinct. Each had probably known someone who had looked up who was now dead. I had actually read it in one of our so-called manuals: ‘When they look up, they’re VC.’ Stupid, but typical.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-82|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;82&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Eventually, one of the helicopter pilots ordered his door gunner to drop canisters of tear gas, one of which soon started a fire near the woodcutters’ truck. With tear gas in the air and a fire raging, some of the woodcutters began to run, while one jumped into the truck and tried to drive it into a nearby clearing. In response, an order was issued in a chopper above: “They’re bad guys … roll in and get them.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-83|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;83&amp;lt;/span&amp;gt;]] Rockets streamed down, blasting the truck, while machine-gun fire ripped through the area. Only one of the woodcutters survived the attack.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-84|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;84&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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An investigation of the incident revealed that all the dead were civilians. Three bodies were eventually identified as those of a middle-aged man, a woman, and a young boy. The others were too badly disfigured for identification.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-85|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;85&amp;lt;/span&amp;gt;]] In interviews with army agents, the helicopter crew members readily admitted that they had not received gunfire from the woodcutters and that the Vietnamese had exhibited no hostile behavior. Furthermore, investigators found no enemy shell casings or weapons at the site. Yet none of the troops were punished. According to the official inquiry, they had “fired in good faith convinced that they were engaging a hostile force”—which, under the ROE, automatically made their action legal.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-86|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;86&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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A lack of effective rules of engagement plus command-level failure to take action against obvious breaches meant that when hard decisions had to be made in the field, troops often chose their own safety over that of the civilians they had supposedly been sent to protect. For example, guerrillas might open fire from concealment and then dash into a nearby village for cover. A young U.S. officer, adrenaline coursing, thankful for a near miss or upset and enraged over a man down, now had a choice to make. He could let the guerrillas go and explain to his superior why he had no body count to report; or he could lead his young, angry, scared troops into a possibly booby-trapped village to face another attack. There was, however, a third option. Disregarding or bending the ROE, he could ring up a rear base and call in artillery, jets, or helicopter gunships, perhaps saving the lives and limbs of his troopers and getting some bodies to count, which would please command and get them off his back. The third choice, of course, was usually the easiest to justify for a twenty-something lieutenant looking to survive his six months of trigger time and keep his group of boys alive.&lt;br /&gt;
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Hard choices became progressively easier with repetition, in part because it was soon apparent to many young officers that few at headquarters knew or cared much about the details in the field—beyond the stats, that is. Commanders regularly seemed disconnected and indifferent. It was easy enough for them to order a patrol out on a search-and-destroy mission; it was a lot harder for those on patrol to trudge mile after mile across sweltering jungles and rice paddies, through thorny hedgerows or razor-sharp elephant grass standing six feet high, up and down highland hills and valleys, all simply to serve as bait for enemy guerrillas. Generals and colonels weren’t out in the field—dirty, hungry, and dehydrated—slogging through mud, muck, and water, each step an ordeal, day after day, sometimes for weeks on end, until their feet swelled and the skin painfully sloughed off in silver-dollar-sized chunks. The commanders didn’t come down with constant bacterial infections, suffer oozing sores, “crotch rot,” and other fungal infections; they didn’t have to burn off leeches and face heat exhaustion while being bitten by fire ants and eaten alive by mosquitoes. They sat back at the base or soared high above it all in helicopters, micromanaging from the sky. Who were they to prescribe rules about firing on villages? Who were they to demand additional risks from troops who had it tough enough as it was?&lt;br /&gt;
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After all, a young lieutenant or captain had to ask himself, didn’t artillery fire already blanket the countryside? When choppering out to a landing zone to begin a patrol, he couldn’t fail to notice field after field of craters and the endless burned-out villages. The artillerymen and the jet pilots—who never had to worry about tripping a booby trap or walking into a hostile village—seemingly had carte blanche to shell and bomb with impunity and were never investigated for violating the ROE. Given all this, was a young officer prepared to have his point man get hit and listen to him scream for help while enemy fire pinned the patrol in place and the medic tried to crawl out to save him? Or was he going to call in a fire mission on the village, no questions asked? Even if some REMF (rear-echelon motherfucker) at base did bring up the rules of engagement and note that the grid square to be targeted came up as a populated area on the map, all that the officer needed to do was declare “contact”—that is, enemy fire—to override it. So what if the guerrillas’ attack had stopped? So what if they might have long since escaped? Was it worth the lives of his men to take the risk for rules that were written up in some air-conditioned office in Saigon or Washington?[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-87|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;87&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In addition, the amorphousness of the ROE allowed troops to invent almost any rationale to justify killing, from a “bouncy gait” (“those shuffling farmers don’t have a gait like that,” said one pilot) to killing people for the “sin of running,” as the historian David Hunt termed it.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-88|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;88&amp;lt;/span&amp;gt;]] One adviser in the Mekong Delta surveyed forward air control pilots and helicopter crews about such acts. “Their standard reply is this—if you take evasive action you are guilty,” he wrote in an official report. “It takes extrem[e] courage to stand in the middle of a rice paddy when a Cobra [helicopter gunship] buzzes you. If you live in an area that is frequented by these operations, your first instinctive reaction is to clear out and get into the nearest bunker.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-89|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;89&amp;lt;/span&amp;gt;]] In many instances, as in the case of the woodcutters in Binh Long, troops took measures that frightened Vietnamese into running, and then treated them as legitimate targets.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-90|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;90&amp;lt;/span&amp;gt;]] William Patterson, who had served as a helicopter door gunner in the region outside of Saigon, told army criminal investigators how he’d been instructed: “If we ran across unarmed people that appeared to be civilians, I was to fire as near to them as possible. If they ran I had permission to kill them.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-91|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;91&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Nguyen Thi Lam, a villager from the Mekong Delta, described to me the effect of these policies as seen from the other end of the machine gun. On the morning of May 20, 1968, she was out working in the rice paddies near her home when she and her fellow farmers heard the roar of approaching helicopters. Fearing for their lives, they ran for cover. One of the choppers then opened fire, pouring bullets down at them; a round tore through her sister-in-law’s throat, killing her on the spot. As Lam dove to the ground, another bullet ripped through her left leg and she blacked out. When she came to, an American was standing over her. He took her to a U.S. hospital for medical treatment, but she lost the leg.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-92|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;92&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Perhaps the purest expression of the effect of the rules of engagement I ever found was on the death certificate of Nguyen Mai, an unarmed Vietnamese man who died from a “penetrating wound” to the face. The official military paperwork in the U.S. National Archives was written up by an American medical officer. Sparse in its details—Nguyen’s date of birth, marital status, religion, and next of kin are all missing—the certificate does, however, list the official “external caus[e]” of death: “Running from U.S. forces.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-93|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;93&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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As ill-defined and porous as the rules of engagement were, they still at least nominally required troops to distinguish civilians from combatants. Another command concept, though, did away with that distinction altogether in much of the country: the notion of the “free-fire” or “free-strike” zone, a label given to areas where everyone was assumed to be the enemy. (Later, the name would be changed for public-relations reasons to “specified strike zone,” but the meaning remained the same.) In free-fire zones, an infantryman later recalled, “everyone, men, women, children, could be considered [a fair target]; you could not be held responsible for firing on innocent civilians since by definition there were none there.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-94|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;94&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The effects were ruinous for the Vietnamese. On April 15, 1970, for instance, members of Company B, 1st Battalion, 5th Marines, asked their company commander whether there were “any friendlies” in the hamlet of Le Bac (2). As Sergeant Paul Cox recalled, the commander replied: “No, this is a free fire zone.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-95|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;95&amp;lt;/span&amp;gt;]] Immediately, there was shooting. “The first hut I got to, there was an old mama-san lying in the middle of the floor gut-shot, she was dying,” Cox told me years later. At the next hut, a small group of elderly villagers and mothers with children had been gunned down. Nearby, he saw yet another similar scene.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-96|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;96&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Inside the hamlet, a young girl named Ho Thi A watched in terror as the carnage unfolded. “There were three of us standing at the entrance to the bunker, me and two old women—my neighbor and my grandmother,” she told me. The three had just scrambled out of their earthen bomb shelter when an American took aim and shot the two elderly women, one after the other. Ho Thi A wheeled around and clambered back into the bunker, cowering there as the Americans tossed in grenades after her. She later emerged to find that a total of fifteen villagers had been killed in Le Bac (2) that day. All of the victims, she and other survivors from the hamlet told me, were civilians.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-97|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;97&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The “free-fire” label was not quite an unlimited license to kill, since the laws of war still applied to these areas. As the military legal expert and former marine prosecutor Gary Solis noted, a “free-fire zone doesn’t mean a free-crime zone … Just because it’s a free-fire zone, doesn’t mean you can go in and shoot whoever you run into.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-98|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;98&amp;lt;/span&amp;gt;]] But many American soldiers did not make that subtle distinction. Even a U.S. Senate study acknowledged that by 1968 an estimated 300,000 civilians had been killed or wounded in free-fire zones.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-99|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;99&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The horrific toll was not unforeseen. In 1962, before most Americans even knew that their nation was at war in Southeast Asia, Brigadier General H. K. Eggleston was already sounding the alarm about the military’s propensity for unleashing firepower on heavily populated areas. In a “Lessons Learned” memorandum, an internal report presenting knowledge gleaned in the field, he emphatically decreed: “&amp;lt;span class=&amp;quot;epub-sc&amp;quot;&amp;gt;ALL FORMS OF FIREPOWER, FROM THE CARBINE TO THE 500 POUND BOMB, MUST HAVE POSITIVELY IDENTIFIED VC TARGETS&amp;lt;/span&amp;gt;.” Eggleston noted that “since the VC have no ‘rear areas,’ no logistic bases and no staging or cantonment areas in the generally accepted conventional sense, the application of firepower on a ‘suspected VC area’ to destroy VC combat potential is of little value.” Ultimately, he said, “unless targets are positively identified as enemy … casualties among the people, rather than the VC, will result.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-100|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;100&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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But the warning fell on deaf ears. A year after Eggleston issued his memorandum, Westmoreland received his orders for Vietnam. Before heading to Saigon, he met to discuss the new assignment with retired general Douglas MacArthur, who had served as a top commander in the Pacific during World War II, functionally ruled occupied Japan after its surrender, and commanded U.S. and allied forces in Korea. According to Westmoreland’s memoir, MacArthur “urged me to make sure I always had plenty of artillery, for the Oriental, he said, ‘greatly fears artillery,’” and suggested that Westmoreland might have to employ a “scorched earth policy” in Vietnam.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-101|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;101&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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As U.S. troops began to flood into the country in the mid-1960s, Eggleston’s guidance quickly gave way to policies that hewed to MacArthur’s advice. In September 1965, Westmoreland issued MACV Directive Number 525-3. Ostensibly concerned with “minimizing non-combatant battle casualties,” it actually turned vast swaths of the South Vietnamese countryside into areas where anyone and anything was fair game for U.S. firepower. “Free strike zones should be configured to eliminate populated areas except those in accepted VC bases,” the directive decreed—thus declaring open season on millions of Vietnamese. According to McNamara’s 1964 figures, 40 percent of the South Vietnamese countryside was considered to be “under Viet Cong control or predominant influence.” Westmoreland’s policy made that entire territory theoretically open to unrestrained attack.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-102|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;102&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Warnings of impending strikes were supposed to be issued “whenever possible.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-103|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;103&amp;lt;/span&amp;gt;]] But sometimes such announcements, broadcast from loudspeakers on aircraft, could not be heard or understood.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-104|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;104&amp;lt;/span&amp;gt;]] Other times, confusing leaflets would rain down on illiterate villagers.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-105|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;105&amp;lt;/span&amp;gt;]] Even when warned, villagers frequently had nowhere else to go or little time to do so. Often enough, no warning came at all; planes would simply flash across the skies, dropping high-explosive bombs or napalm canisters that tumbled end over end and bloomed into enormous fiery bursts. Of course, even if ample warnings were issued, firing on villages was still a violation of the laws of war, which prohibit direct attacks on civilians.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-106|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;106&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Indiscriminate as bombing and artillery fire often were in Vietnam, free-fire zones took away, by definition, any need for discrimination. While serving as an assistant to Ambassador Henry Cabot Lodge, Richard Holbrooke complained to both the ambassador and Westmoreland that free-fire zones were a real danger to the war effort. “There are people living down there,” he complained once as the three flew over a free-fire zone, only to be told, “Well, they’re Communist-controlled areas.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-107|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;107&amp;lt;/span&amp;gt;]] Any villages declared hostile by South Vietnamese province chiefs were regarded as VC base camps, and the U.S. military officially considered every man, woman, and child in them Viet Cong supporters if not outright Viet Cong—and thus reasonable targets. According to Pentagon figures, in January 1969 alone, air strikes were carried out on or near hamlets where 3.3 million Vietnamese lived.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-108|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;108&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Of course, peasants lived in “VC base” areas because their families had been there for generations. That’s where their rice fields were, and their ancestors’ graves. Many felt so deeply rooted in the land that they couldn’t imagine leaving, even when bombs and shells began to fall. And many of those who contemplated moving simply couldn’t afford to leave. When one peasant who did “rally” to the Saigon government—moving away from a hamlet that had been almost totally destroyed by bombing and shelling—was asked why more than one hundred of his fellow villagers still remained there, he explained: “Most of them are poor farmers. A few of them had left the village for [Saigon]-controlled areas but they had to come back since they were not able to make a living over there. Those who stayed … didn’t have a choice.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-109|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;109&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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It was this kind of poverty that made Le Thi Van’s family remain in their hamlet of Nhi Binh in the Mekong Delta, even though the area was hit by mortar and artillery rounds several times a day and bombed once or twice a month.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-110|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;110&amp;lt;/span&amp;gt;]] They paid a terrible price. On February 10, 1968, while Van was visiting relatives in another village, an artillery shell scored a direct hit on her family’s bomb shelter. Seven of her relatives, including her pregnant sister-in-law, were instantly killed. Their corpses were so badly mutilated that when Van returned to Nhi Binh, she could identify them only by their legs.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-111|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;111&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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*   *   *&lt;br /&gt;
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Aside from augmenting the body-count statistics, free-fire zones were also integral to another policy objective: driving villagers out of territory controlled by the NLF and into areas controlled by the Saigon government. These efforts were commonly known as “pacification,” but their true aim was to depopulate the contested countryside. “The people are like water and the army is like fish,” Mao Zedong, the leader of the Chinese Communist revolution, had famously written. American planners grasped his dictum, and also studied the “kill-all, burn-all, loot-all” scorched-earth campaigns that the Japanese army launched in rural China during the 1930s and early 1940s, for lessons on how to drain the “sea.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-112|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;112&amp;lt;/span&amp;gt;]] Not surprisingly, the idea of forcing peasants out of their villages was embraced by civilian pacification officials and military officers alike.&lt;br /&gt;
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In 1964, an American officer remarked, “We must terrorize the villagers even more, so they see that their real self-interest lies with us. We’ve got to start bombing and strafing the villages that aren’t friendly to the Government.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-113|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;113&amp;lt;/span&amp;gt;]] One reporter recalled an army captain in a heavily populated Mekong Delta province sweeping his hand across a couple dozen hamlets on a map and remarking that refugees were streaming out of the area. The reporter asked why. “Because it’s not healthy out there,” the captain replied. “We’re shelling the hell out of them.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-114|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;114&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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U.S. commanders repeatedly denied that there was any formal policy of “generating refugees,” but one U.S. official admitted in 1967 that “policy or not, they’re sure doing it.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-115|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;115&amp;lt;/span&amp;gt;]] General William Westmoreland did, in fact, plainly state the military’s thinking in a 1965 speech.&lt;br /&gt;
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Until now the war has been characterized by a substantial majority of the population remaining neutral. In the past year we have seen an escalation to a higher intensity in the war. This will bring about a moment of decision for the peasant farmer. He will have to choose if he stays alive.&lt;br /&gt;
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Until now the peasant farmer has had three alternatives. He could stay put and follow his natural instinct to stay close to the land, living beside the grave of his ancestors. He could move into an area under government control, or he could join the VC. Now if he stays put there are additional dangers … Our operations have been designed to make the first choice impossible.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-116|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;116&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Similarly, Robert Komer, President Lyndon Johnson’s special assistant for pacification, sent a cable to Deputy Ambassador William Porter in 1966 regarding “military operations specifically designed to generate refugees.” The next year, after being appointed as Westmoreland’s deputy and the U.S. pacification chief, Komer suggested implementing a policy of stepping up “refugee programs deliberately aimed at depriving the VC of a recruiting base.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-117|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;117&amp;lt;/span&amp;gt;]] “In order to thwart the communist’s [&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;sic&amp;lt;/span&amp;gt;] designs,” wrote Westmoreland a year later, one had to either eliminate the “fish”—which was, he noted, difficult and time-consuming—or “dry up the ‘water’ so that the ‘fish’ cannot survive.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-118|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;118&amp;lt;/span&amp;gt;]] Another general was even more explicit, telling the reporter R. W. Apple: “You’ve got to dry up the sea the guerrillas swim in—that’s the peasants—and the best way to do that is to blast the hell out of their villages so they’ll come into our refugee camps.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-119|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;119&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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When Vietnamese abandoned their villages, they were often simply shuttled into overwhelmed, underfunded, understaffed, underprovisioned, and underequipped “concentration zones”—either refugee camps or artificial villages that the refugees were sometimes forced to build themselves. These settlements, which went by many different names over the years, often made farming impossible.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-120|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;120&amp;lt;/span&amp;gt;]] “I had two hectares of rice in the old village,” one elderly man complained. “Now it is ripe and the grain falls into the paddy mud. I cannot harvest it. There are men here with guns who tell me that we must dig a ditch … In the bottom of that ditch we must put sharpened bamboo stakes and on each side of the ditch there must be a fence of barbed wire. When it is finished, I can return to harvest my rice. But my rice will be gone then. Who will feed my family?”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-121|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;121&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In 1962, the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt; described a scene in which U.S. advisers and allied Vietnamese troops relocated hundreds of villagers as part of Operation Sunrise. The operation’s cheerful title belied the fact that it involved burning the food, homes, and in some cases all the possessions of the villagers before sending them to inhospitable barracks that even the lead U.S. adviser conceded were “no happy hollow.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-122|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;122&amp;lt;/span&amp;gt;]] In 1969, an article in the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Times&amp;lt;/span&amp;gt; would describe another village-clearing operation, this time with U.S. troops in the lead. The commanders had changed and the firepower had increased, but the procedures were much the same.&lt;br /&gt;
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Twenty-four hours before the villages are razed, the inhabitants are warned by leaflets and loudspeaker broadcasts … to leave their homes. The inhabitants are then placed in newly constructed “resettlement villages” which are often enclosed by barbed wire … First the Zippo squads set fire to the thatched dwellings with their lighters … If the town is in a free-fire zone … and if the village has already been burned once before “the people who go out know that they will be dead,” [Sergeant Steve Kohrt] declared.&lt;br /&gt;
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“If it’s all a free-fire zone, you can sit on the hills and see the dinks running around, so they call in big air strikes,” he said.&lt;br /&gt;
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Lieutenant [Norman] Cuttrell added: “What we try to do is to get all of the people out of the ville before we start burning … of course they don’t want to go—that’s their home and everything.”&lt;br /&gt;
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Those particular troops destroyed more than a dozen villages in just one week.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-123|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;123&amp;lt;/span&amp;gt;]] A few years later, an American aid worker described the Saigon-run refugee camps in the area as being “more like concentration camps than the attractive-sounding ‘return to village’ programs, as they are called by the Government. Conditions in these camps are appalling.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-124|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;124&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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For those thrust into camp life, the experience was jarring. One reporter described how what had been a thriving, well-populated farming area in Quang Tri Province was transformed into a landscape of “burned-out houses and bomb and artillery craters” after the marines arrived, with the surviving civilian population “evacuated to a resettlement area near Cam Lo.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-125|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;125&amp;lt;/span&amp;gt;]] An American survey of the Cam Lo refugees showed that 54 percent of them had received no advance warning of their move at all, and that of those who did get warned in advance more than half were given less than a day’s notice. Nearly a quarter of the refugees lost everything they owned in the evacuation. Even after propaganda sessions with a South Vietnamese psychological warfare platoon, the villagers did not hide their displeasure from interviewers. Ninety-seven percent of them said their employment situation was worse than before; 95 percent described their resettlement house as less comfortable than their former home; and 87 percent said that their “life situation” was now worse than it had been in the war zone—where bombing, artillery strikes, and U.S. military operations were a constant threat, and where conscription and taxation by revolutionary forces were routine.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-126|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;126&amp;lt;/span&amp;gt;]] Within months, thousands in the camp were facing starvation.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-127|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;127&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Their situation was not unusual. Take, for instance, the experience of Quang Nam resident Nguyen Van Tam. First, aircraft dropped leaflets declaring his hamlet a free-fire zone, giving the inhabitants twenty-four hours to evacuate. The bombing that followed forced his family into an underground existence, and one bomb killed his father as he worked in a rice paddy. A few days later, U.S. troops entered his village. “They pointed to the road and said we must all leave,” Tam recalled. “My mother cried. They took matches and burned our house. Then they shot our buffaloes. Then we began to walk to the refugee camp outside Da Nang to find shelter and food.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-128|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;128&amp;lt;/span&amp;gt;]] Both would prove in short supply.&lt;br /&gt;
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Asked about “special problems” in refugee camps, one district chief from Quang Nam Province provided a succinct list.&lt;br /&gt;
&lt;br /&gt;
1. Not enough water&lt;br /&gt;
&lt;br /&gt;
2. Not enough food&lt;br /&gt;
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3. Not enough first aid station [attendants] and medical personnel&lt;br /&gt;
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4. No arable lands, no jobs&lt;br /&gt;
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5. Not enough schools.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-129|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;129&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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At the Hung-Quang Evacuee Regroupment site in the same province, 95 percent of refugees said they were worse off in terms of employment than before their resettlement.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-130|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;130&amp;lt;/span&amp;gt;]] Not far away, at the Ngoc Thanh Camp on the outskirts of Hoi An, 92 percent of residents complained that their current home was less comfortable than the one they’d had in their village.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-131|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;131&amp;lt;/span&amp;gt;]] It’s not hard to imagine why. A marine described one of the province’s camps as “several hundred one-room tin shacks with no doors, and rags over the windows for curtains, all jammed in one next to the other in tight rows on bare hardpacked earth and surrounded by barbed wire and chainlink fencing. It reeked of squalor.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-132|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;132&amp;lt;/span&amp;gt;]] Similarly, a survey team from the U.S. General Accounting Office wrote of a Quang Nam camp:&lt;br /&gt;
&lt;br /&gt;
During our inspection, we observed there were no latrines, no usable wells, no classrooms, and no medical facilities. The shelters were crudely constructed from a variety of waste material, such as empty ammunition boxes and cardboard. We observed that the number of shelters would not adequately house these people … The [American] refugee advisor stated that there were no plans to improve the living conditions at this site.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-133|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;133&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In October 1967, South Vietnam’s commissioner for refugees noted that he often received only a day’s warning before U.S. operations in I Corps swamped him with as many as 10,000 people at a time.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-134|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;134&amp;lt;/span&amp;gt;]] Many displaced villagers were left out of official statistics, but even a U.S. Marine Corps history put the total number of refugees in I Corps that month at 539,000. Two years later it stood at an estimated 690,000, more than half the official count of refugees in the entire country.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-135|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;135&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
As the war dragged on, ever less money would be devoted to refugee aid and public health programs. In 1967, the support that the U.S. Agency for International Development (USAID) gave to South Vietnam’s Ministry of Health topped out at $5.9 million. The agency’s total medical budget in Vietnam for the year added up to one-quarter of one percent of U.S. expenditures in the country. In effect, said one analyst, an entire year’s allocation equaled what was spent in less than a day on the war effort. Two years later, USAID support for the ministry had dropped to less than $1 million.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-136|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;136&amp;lt;/span&amp;gt;]] In the words of the journalist Jonathan Schell:&lt;br /&gt;
&lt;br /&gt;
The Americans in Vietnam liked to speak of the “military half” of what they were doing, but the “half” was in reality more like nine-tenths, and the other one-tenth—the contribution to “nation building”—was often, in the context of the war, pure mockery. For example, it frequently happened that in driving the enemy out of a village the Americans would destroy it. That was the “military half.” The “civilian half” then might be to drop thousands of leaflets on the ruins, explaining the evils of the N.L.F., or perhaps introducing the villagers to some hygienic measures that the Americans thought were a good idea.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-137|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;137&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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U.S. and South Vietnamese officials repeatedly explained the exodus of peasants by claiming that the people were voting with their feet, fleeing VC terror, taxation, and conscription. However, both the head of the U.S. refugee division and South Vietnam’s refugee commissioner admitted that most of those who fled their hamlets did so to escape bombardment and battle.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-138|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;138&amp;lt;/span&amp;gt;]] A 1967 U.S. study in Kien Giang Province found that nearly two-thirds of refugees cited shelling and bombing—in most cases from the United States and its allies—as their reason for fleeing. In nearby Dinh Tuong Province, more than 60 percent of the Vietnamese surveyed blamed South Vietnamese and U.S. forces for making them leave their hamlets, while only 22 percent blamed the Viet Cong.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-139|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;139&amp;lt;/span&amp;gt;]] Similarly, a 1970 study of refugees in Quang Nam Province found that 80 percent of refugees whose villages had been destroyed blamed U.S. and allied forces, 18 percent said that the damage had happened in firefights between the two sides, and just 2 percent blamed the revolutionary forces alone.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-140|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;140&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Just how disproportionately civilians could suffer during battles, and why so many were forced to flee their homes, can be seen from the events on Ky Hoa Island, off the coast of Quang Tin Province. On July 9, 1965, when U.S. Marines fought a pitched battle against the revolutionary forces on the island, the Americans lost three men in the fighting, the guerrillas six. Among the civilian population of Ky Hoa, however, one hundred people were reportedly killed.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-141|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;141&amp;lt;/span&amp;gt;]] According to their official command diary, the marines also allegedly burned 185 homes and beat up many civilians, including “a middle aged Vietnamese woman and her seven month old daughter.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-142|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;142&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Civilians who attempted to thwart the refugee generation system by staying in their villages often paid the price. Larry Farmer, who served with Company E of the 4th Battalion, 31st Infantry, testified about one such group of resisters in late September 1969 in the Quang Tin/Quang Nam border region.&lt;br /&gt;
&lt;br /&gt;
Our squad was running the Vietnamese women and children from the area … and we were burning their huts as we went to insure they wouldn’t return after we left … That day we had burned one hut in a clearing where there were three huts and about fifteen women and children living. As we were burning the hut I told all of the people to leave the area and go to the refugee camp … The next day my squad returned to that same area, when we approached the clearing where we had burned the hut we found the same women and children, however, they had all moved into the two remaining huts.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-143|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;143&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Finding that their orders had been disobeyed, the Americans began by shooting up a pen full of pigs. Then, according to testimony by fellow unit members, Farmer, infantryman Alter Floyd, and several others fired on the group of women and children. “I think Floyd shot one and tore his leg off—it was just hanging there by the meat,” unit member Davey Hoag said in a sworn statement. Squad leader Charles Downing remembered some of them gunning down women and young children. Michael Garcia recalled the men firing on a woman holding a baby, and then turning on the infant. “They just shot the baby all up,” he told army investigators. Altogether, nine or ten women and children were murdered and called in as “confirmed VC kills.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-144|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;144&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
The I Corps provinces of Quang Tin, Quang Ngai, Quang Nam, and Quang Tri in the north were not the only areas where U.S. forces deliberately attacked villages in order to force their residents into refugee camps. Such assaults happened throughout the country. In 1966, for instance, when U.S. and South Vietnamese troops first arrived in Thanh Son hamlet, a farming enclave in Binh Dinh Province in II Corps, many of the hamlet’s young men fled. The soldiers then herded together some of the remaining villagers, beat them, and shocked them with electric cattle prods to force them to leave for a refugee center. Many other residents were brutalized or shot.&lt;br /&gt;
&lt;br /&gt;
Over the following years, American and South Vietnamese troops would return to Thanh Son again and again, destroying rice crops and abusing, arresting, and sometimes killing residents. Pham Thi Hien told me that her home was destroyed at least five times during the war—a common story for villagers in free-fire zones. The Americans detained villagers and burned their homes because they wanted people to move to the “concentration area,” Hien explained to me years afterward.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-145|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;145&amp;lt;/span&amp;gt;]] “The leaf house burned down, the soil house emerged” became a hamlet axiom during the days of these frequent home burnings, as people were reduced to living in A-framed earthen bunkers.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-146|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;146&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Helicopter gunships and artillery also extracted a gruesome toll on Thanh Son residents who stayed in their ancestral hamlet. Luong Thi Oi’s twelve-year-old daughter was literally torn in two by an artillery shell while tending cows; Bui Xich lost two sons when their bunker suffered a direct hit from another artillery shell.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-147|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;147&amp;lt;/span&amp;gt;]] Luong Dai’s parents, two older brothers, a younger brother, a niece, and a nephew all died when their bunker collapsed during a U.S. bombardment.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-148|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;148&amp;lt;/span&amp;gt;]] When I interviewed several hamlet residents in 2008, they came up with the names of twenty-nine victims but insisted that there had been many more, too many to recall.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-149|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;149&amp;lt;/span&amp;gt;]] Sometimes the number of dead had overwhelmed the ability of survivors to bury them, they said, and pigs and ducks started eating the corpses.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-150|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;150&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Pham Thi Hien, for her part, was captured in Thanh Son during a joint U.S.–South Vietnamese operation in 1967 or 1968. She was beaten, then stretched spread-eagle on the ground. A U.S. soldier interrogated her through an interpreter while water was poured into her nose and mouth, choking her. “Where are your husband and children? What are they doing?” demanded the American, who accused her of living in the hamlet in order to support the guerrillas. After undergoing this water torture, Hien was taken away to a military outpost, where she was put to work filling sandbags. She spent eight months there and then, like so many other Vietnamese, made her way back to her mostly destroyed village to begin her life again.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-151|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;151&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
The assault on Thanh Son hamlet was part of a concerted U.S. effort to pacify Binh Dinh, a region with a long history of fierce resistance to the French occupation. The campaign began with the 1st Cavalry Division’s “Operation Masher,” though its name struck President Johnson as so inflammatory that the softer “White Wing” was soon tacked onto it—as if one somehow canceled out the other.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-152|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;152&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
During the six weeks of Masher/White Wing, from late January to early March 1966, the 1st Cavalry Division fired 133,191 artillery rounds into Binh Dinh’s heavily populated An Lao Valley and Bong Son Plain. The navy added 3,213 rounds from its ships. The air force launched 600 tactical air sorties, dropping more than 427 tons of general-purpose bombs, 265 tons of fragmentation ordnance, 165 tons of napalm, and 80 tons of white phosphorus, which damaged or destroyed more than 600 huts and other structures. Of course, troops on the ground also laid waste to many other homes at the same time.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-153|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;153&amp;lt;/span&amp;gt;]] One correspondent described the results in a village in An Lao Valley.&lt;br /&gt;
&lt;br /&gt;
More than half the huts were burned down and the rice fields were pock-marked with bomb craters. The villagers assembled as the Americans marched in. They sat silently in front of their ruined huts. Women held crying children in their arms. When a young American tried to comfort a child, it began screaming while the mother stared in terror at the foreign white giant.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-154|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;154&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Allied efforts yielded an estimated 5,576 enemy casualties, and a suspiciously low 354 personal weapons, even though the Americans took more than 600 prisoners, some presumably armed. “In the process,” noted the reporter and historian Frances FitzGerald, U.S. and South Vietnamese forces “left hundreds of civilians dead and wounded and ‘generated’ so many refugees as almost to depopulate the fertile An Lao valley.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-155|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;155&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
As operations in Binh Dinh continued, scenes of suffering like those at Thanh Son played out over and over again throughout the province. In early 1966, for instance, Gia Huu and fifteen nearby hamlets were ravaged by artillery fire and air strikes during one three-week span. In just three of those hamlets, approximately one thousand homes were blown apart by bombs and shells or reduced to cinder by napalm, leaving the hamlets, rice paddies, and surrounding hills scorched and pockmarked with craters. Additionally, shelling from U.S. Navy ships destroyed hundreds of coconut trees, the economic lifeblood of the region. The area around Tam Quan, just south of Gia Huu, was also pummeled by the same offensive, with an estimated one hundred civilians killed there and hundreds more injured in just a few weeks. Afterward, survivors were showered with leaflets saying that the Viet Cong were responsible for the destruction, since they had dug trenches and bunkers within the hamlets.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-156|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;156&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
The Americans’ dedication to driving villagers out of their hamlets in Binh Dinh Province was often not accompanied by much concern for what happened to the villagers who were driven out. In March 1967, for instance, members of Company A, 8th Engineer Battalion of the 1st Cavalry Division, joined a platoon from the 1st Battalion, 8th Cavalry, on a search-and-destroy mission in the province’s Hoai Nhon District. The engineers blew up the “family-style bomb shelters” that the remaining locals were using for protection, destroying the village in the process. Left homeless and with nowhere to go, twelve civilians from the village—eight women, two teenage girls, and two men over fifty years old—walked along with the patrol back to the American command post but were soon sent away.&lt;br /&gt;
&lt;br /&gt;
That same afternoon, an unarmed man and a woman were spotted walking in a nearby rice paddy. From his post, one of the Company A engineers, Private First Class Richard Clark, watched the 8th Cavalry infantrymen unleash a fusillade at them. He saw the two Vietnamese fall to the ground and start crawling away as a platoon of cavalry troops swept toward them; then he heard the firing of rifles, machine guns, and grenade launchers. The next day, Clark was part of a patrol that set out in the same direction. “We passed within 50 feet of numerous bodies,” he said. “At least 4 of which I could identify as the people we had taken out of the village the day before.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-157|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;157&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Matthew Brennan of the 1st Cavalry recalled how his unit helped transform Binh Dinh from a “paradise” into an artillery-blasted and bomb-cratered wasteland. The soldiers, he wrote, would&lt;br /&gt;
&lt;br /&gt;
search deserted villages, many of which had beige stucco Catholic churches crowned by the one true cross, and burn every standing structure. Huts and haystacks were set aflame; rice caches were soaked with aviation fuel and burned. On some days we would burn so much rice and so many huts that in the evening our day’s route would be marked by dozens of columns of rising white smoke, extending back across some silent valley or another.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-158|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;158&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
By May 1968, official U.S. statistics put the number of refugees in Binh Dinh at over 180,000.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-159|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;159&amp;lt;/span&amp;gt;]] Those who warned that this policy was counterproductive were utterly ignored. “It is a mistake,” declared Lieutenant Colonel Nguyen Be, who had served as the Republic of Vietnam’s deputy province chief, “to move the people off their hallowed land. This is a political war and it must be fought by trained counterguerrillas and political cadres, not by massive, impersonal free-strike-zone bombings from the air. If we move the people from the land, we will surely lose their support; they will resent us.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-160|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;160&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Nguyen Be was right. When a sample of the province’s refugees were surveyed in 1969, a clear majority blamed U.S. and allied forces for destroying their villages and worsening their lives.[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-161|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;161&amp;lt;/span&amp;gt;]] Years later, the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt; correspondent Gloria Emerson summed up the results of the American efforts. “Despite the American occupation,” she wrote, “Binh Dinh never became a place they could overwhelm and change to be what they wanted. The number of dead Vietnamese and the refugees grew: Binh Dinh was never pacified.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch2-162|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;162&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
== &amp;lt;span class=&amp;quot;epub-b&amp;quot;&amp;gt;OVERKILL&amp;lt;/span&amp;gt; ==&lt;br /&gt;
The dystopian 1980s comic book series &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Watchmen&amp;lt;/span&amp;gt; offers an alternative history of the Vietnam years, one in which the United States emerged victorious by deploying a godlike, nuclear-powered blue superhero named Dr. Manhattan. His destructive capacity and near omnipotence practically awe the Vietnamese into submission. There is simply no resisting his overwhelming power, and within three months of his arrival the conflict is over.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-1|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;1&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
In the real world, though, the United States already had an endless supply of superweapons at its command. Indeed, to a barefoot peasant in rural Vietnam, a 40,000-pound bomb load dropped by a giant B-52 Stratofortress bomber—silent and invisible to those on the ground—must have had an element of Dr. Manhattan in it. The American forces came blazing in with fighter jets and helicopter gunships. They shook the earth with howitzers and mortars. In a country of pedestrians and bicycles, they rolled over the landscape in heavy tanks, light tanks, and flame-thrower tanks. They had armored personnel carriers for the roads and fields, swift boats for rivers, and battleships and aircraft carriers off shore. The Americans unleashed millions of gallons of chemical defoliants, millions of pounds of chemical gases, and endless canisters of napalm; cluster bombs, high-explosive shells, and daisy-cutter bombs that obliterated everything within a ten-football-field diameter; antipersonnel rockets, high-explosive rockets, incendiary rockets, grenades by the millions, and myriad different kinds of mines. Their advanced weapons included M-16 rifles, M-60 machine guns, M-79 grenade launchers, and even futuristic technologies that would only later enter widespread use, like electronic sensors and unmanned drones. In other words, in Vietnam the American military amassed an arsenal unlike any seen before. As it faced off against guerrillas armed with old rifles and homemade grenades fashioned out of soda cans—or North Vietnamese troops with AK-47 assault rifles and rocket-propelled grenade launchers—the United States had at its disposal more killing power, destructive force, and advanced technology than any military in the history of the world.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-2|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;2&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Notably, many of the weapons that Americans brought to Vietnam were designed specifically to maim and incapacitate people, on the theory that horribly wounded personnel sapped enemy resources even more than outright killing.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-3|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;3&amp;lt;/span&amp;gt;]] An army munitions official later described the history of these efforts.&lt;br /&gt;
&lt;br /&gt;
Early in the 1950s, the Department of [the] Army embarked on a program to develop special antipersonnel munitions for a variety of weapons systems. These munitions were characterized by a design philosophy which considered the efficient distribution of the smallest effective fragment. The definition of effectiveness was the fallout of a considerable wound ballistics program which evolved the lethal potential of small fragments at high velocity.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-4|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;4&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In the period immediately preceding the Vietnam War, the army developed brand-new fragmentation munitions; the navy modernized its aircraft-delivered high explosives; and the air force worked to find new and improved ways to utilize antipersonnel weapons. These programs ushered in a new era of scientific slaughter, focused on unleashing small fragments—tiny steel pellets and razor-sharp flechettes—that did immense damage to human bodies. Removing such fragments could tax the skills of even the finest surgeons in well-appointed hospitals, to say nothing of medics triaging the wounded in swamps, jungles, or cramped underground tunnels.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-5|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;5&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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For more than a decade, South Vietnam became a proving ground for such advanced military technologies.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-6|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;6&amp;lt;/span&amp;gt;]] General Maxwell Taylor, a key war manager during the formative years of the conflict, who served as a presidential military adviser from 1961 to 1962, the chairman of the Joint Chiefs of Staff from 1962 to 1964, U.S. ambassador to Vietnam from 1964 to 1965, and a presidential consultant on the war from 1965 to 1968, was one of many who spoke of the importance of the area as a “laboratory” for new concepts and equipment.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-7|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;7&amp;lt;/span&amp;gt;]] General William Westmoreland, the top U.S. commander in Vietnam from 1964 to 1968, also celebrated the country as a weapons lab. His memoir devotes several pages to a laundry list of military innovations that emerged from Vietnam, such as the converted military transport planes—known as “Spooky” gunships—that could spit out thousands of bullets a minute.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-8|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;8&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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That such military power might not prevail against poorly armed guerrillas in an agrarian country seemed inconceivable. Even as the conflict dragged on, year after year, the Pentagon’s war managers never gave up their conviction that American technological prowess would ensure victory. A full-scale invasion of North Vietnam was out of the question; that approach would have risked confrontation with China and required an enormous conscript army, a prospect that few in Washington thought they could sell to the American public. Using nuclear weapons was likewise dismissed as politically untenable. With those options closed off, the Pentagon instead decided to simply pursue technowar ever more intensely as its path to victory. The United States would not deploy its nuclear arsenal, but it would nonetheless assault Vietnam with the destructive power of hundreds of Hiroshimas. In other words, it would wage a war of overkill. A sound from the tree line? Hose it down with machine-gun fire. A sniper shot from the ville? Hit the hamlet with napalm. A hunch that an area might have enemy fighters in it? Plaster it with artillery fire. A Saigon-appointed Vietnamese official identifies a village as an enemy stronghold? Bomb it back to the stone age.&lt;br /&gt;
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American war managers were all but certain that no Third World people, even with Soviet and Chinese support, could stand up to the mightiest nation on Earth as it unleashed firepower well beyond levels that had brought great powers like Germany and Japan to their knees. (The amount of ammunition fired per soldier was twenty-six times greater in Vietnam than during World War II.) Overkill was supposed to solve all American problems, and the answer to any setbacks was just more overkill. At its peak, the U.S. effort in Vietnam was soaking up 37 percent of all American military spending and required the fighting strength of more than 50 percent of all Marine Corps divisions, 40 percent of all combat-ready army divisions, and 33 percent of the navy. Overall, estimates of the U.S. expenditure on the war range from $700 billion to more than $1 trillion in 2012 dollars.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-9|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;9&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In the end, of course, this tremendous and profligate investment in war making failed to achieve its objective. The Vietnamese revolutionary forces never yielded to American firepower. But overkill did succeed in producing misery on an epic scale, especially for Vietnamese civilians.&lt;br /&gt;
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During the conflict, some antiwar critics predicted that North Vietnam might end up as the most bombed country in the history of the world.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-10|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;10&amp;lt;/span&amp;gt;]] They had good reason to fear this: on average, between 1965 and 1968, thirty-two tons of bombs per hour were dropped on the North. It turned out, however, that of the munitions unleashed by the United States in Southeast Asia during the Vietnam War—which added up to the equivalent of 640 Hiroshima-sized atomic bombs—the lion’s share was dropped not on the North but on South Vietnam, America’s own ally.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-11|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;11&amp;lt;/span&amp;gt;]] There, around 19 million people would be subjected to the most lopsided air war ever fought. The guerrillas of South Vietnam had no airpower at all, and North Vietnam’s modest air force fought a minimal, purely defensive battle in the skies north of the demilitarized zone. Unchallenged in the South except by ground fire, the United States carried out the most intense bombing campaign in history.&lt;br /&gt;
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In 1962, the first full year of the U.S. air war, 12,000 sorties—a sortie being defined as one mission by one plane—were launched against South Vietnamese targets. As American involvement escalated in 1965, airpower was unleashed on a devastating scale, and the U.S. military equaled that number of strike sorties in September alone.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-12|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;12&amp;lt;/span&amp;gt;]] At the war’s height in 1969, 50 percent of American fighter-bombers and 25 to 50 percent of the Air Force Strategic Air Command’s massive B-52 Stratofortress bombers were committed to Southeast Asia.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-13|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;13&amp;lt;/span&amp;gt;]] Between 1965 and 1972, U.S. and South Vietnamese aircraft flew 3.4 million combat sorties in Southeast Asia, with a plurality of these conducted in South Vietnam.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-14|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;14&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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U.S. aircraft laid waste to huge swaths of rural areas. American forces considered the spartan Vietnamese thatch-roofed huts, built of bamboo, mud, and leaves, to be “enemy structures” and regarded the earthen shelters beneath them as fortified “bunkers.” They were often officially classified as military targets and treated accordingly. In September 1965, in an agrarian countryside with only the most modest of buildings, nearly 10,000 enemy structures were blasted by U.S. and allied aircraft. By mid-1966, some 100,000 had reportedly been destroyed from the air.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-15|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;15&amp;lt;/span&amp;gt;]] All types of buildings were fair game: homes, hospitals, temples, pagodas, and schools, in addition to actual enemy fortifications.&lt;br /&gt;
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Often, a few rounds from a sniper in or near a hamlet, smoke from a cooking fire, or a glimpse of a running figure clad in “black pajamas” was enough to warrant an aerial attack. On March 17, 1965, for example, hostile fire drew an air strike on Man Quang, a village governed by the National Liberation Front in I Corps. Some forty-five villagers, thirty-seven of them schoolchildren, were killed.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-16|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;16&amp;lt;/span&amp;gt;]] Such bombings took place the length of the country. A similar incident occurred on August 9, 1966, when—again in response to enemy fire—two U.S. Air Force jets devastated a hamlet in IV Corps with bombs and cannon fire, killing 15 civilians and wounding 182. “I assure you that we regret this action entirely. But the strike went exactly where it was scheduled to go,” said a U.S. official afterward.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-17|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;17&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Densely populated coastal provinces like Quang Nam, Quang Ngai, and Binh Dinh, as well as the “Iron Triangle” region near Saigon, were among the most heavily bombed areas.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-18|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;18&amp;lt;/span&amp;gt;]] The hardest hit was Quang Tri, the northernmost province in South Vietnam. The province’s capital district, saturated with 3,000 bombs per square kilometer, was Vietnam’s single most devastated area.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-19|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;19&amp;lt;/span&amp;gt;]] On March 2, 1967, several bombs slammed into the village of Lang Vei, killing at least 100 civilians and wounding another 175.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-20|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;20&amp;lt;/span&amp;gt;]] And Lang Vei was hardly exceptional. Only 11 of the province’s 3,500 villages went unbombed during the war.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-21|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;21&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Observing the landscape of Quang Tri in 1973, Arthur Westing, an ecologist who had worked for the U.S. Forest Service and later the Stockholm International Peace Research Institute, wrote:&lt;br /&gt;
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Despite a year of frontline combat experience in Korea, and despite three previous trips to Indochina to study the war zones of Cambodia and South Vietnam, I was unprepared for the utter devastation that confronted us wherever we turned. Our tour took us through much of the lowland region and some of the central hilly region. Never were we out of sight of an endless panorama of crater fields. As far as we could determine not a single permanent building, urban or rural, remained intact: no private dwellings, no schools, no libraries, no churches or pagodas, and no hospitals. Moreover, every last bridge and even culvert had been bombed to bits. The one rail line through the province was also obliterated.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-22|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;22&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Three and a half decades later, the unnatural undulations of the land in Quang Tri and the potentially still lethal ordnance regularly found rusting there testify to the lasting impact of the war. In 2008, Pham Thi Luyen—the villager from Trieu Ai who was orphaned as a thirteen-year-old girl during the massacre there in 1967—recalled how by the end of the war “the land was full of bomb and artillery craters, nothing else … cluster bombs were everywhere.” Now, her home stands just steps from a cratered expanse that serves as a graveyard. “On this land, bomb and artillery shells are abundant,” she said. “We’re still scared, today.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-23|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;23&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Among the aircraft that laid waste to Quang Tri were those massive B-52 bombers, which, flying six in formation, could destroy everything within a strike zone two miles long and five-eighths of a mile wide.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-24|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;24&amp;lt;/span&amp;gt;]] The U.S. military often claimed that B-52s bombed only uninhabited areas, but this simply wasn’t so. The strikes often hit villages or at least struck close enough to kill.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-25|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;25&amp;lt;/span&amp;gt;]] In 1972, U.S. adviser Gene Niewoehner lamented that B-52s were being called in on areas known to be filled with civilians. “The B-52 targets are selected in advance,” he said. “We told them about civilians in one area in Quang Tri two weeks ago, but it took about seven days before the B-52s stopped.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-26|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;26&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Between 1965 and 1973, the U.S. Strategic Air Command launched at least 126,615 B-52 combat sorties, the majority of them hitting targets in South Vietnam. Deaths from these devastating B-52 strikes often left indelibly traumatic memories. One villager described how shock waves from such a bombing killed children, leaving blood gushing from their ears.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-27|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;27&amp;lt;/span&amp;gt;]] Villagers who had been far enough from the drop zone to survive the almost indescribable, earth-shaking explosions frequently still suffered serious injuries, and they filled hospitals across the country.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-28|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;28&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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B-52s were not, however, the most common strike aircraft. Sixty-six percent of air-launched munitions were unleashed by smaller fighter-bombers, such as F-4 Phantoms.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-29|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;29&amp;lt;/span&amp;gt;]] These planes streaked across the sky laden with high-explosive bombs, napalm canisters, and other antipersonnel weapons. The jellied incendiary napalm, engineered to stick to clothes and skin, had been modified to blaze hotter and longer than its World War II–era variant. An estimated 400,000 tons of it were dropped in Southeast Asia, killing most of those unfortunate enough to be splashed with it.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-30|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;30&amp;lt;/span&amp;gt;]] Thirty-five percent of victims died within fifteen to twenty minutes, according to one study. Another found that 62 percent died before their wounds healed. For those not asphyxiated or consumed by fire, the result could be a living death.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-31|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;31&amp;lt;/span&amp;gt;]] Noses and lips, nipples and eyelids would be burned off or melted away, while charred skin would flake off as a chemical-scented powder.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-32|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;32&amp;lt;/span&amp;gt;]] The Magnum photographer Philip Jones Griffiths photographed a number of such victims, and he would never forget a child he saw in the napalm ward of a Quang Ngai hospital. “He had his eyelids burned off, his nose burned off, and his lips burned off. He was halfway to becoming a skull, but he was still alive,” the photographer recalled.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-33|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;33&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Nguyen Van Tuan was lucky: the napalm only scorched his face. In 1964, he had taken cover in a ditch outside his school in the Mekong Delta as a napalm canister sent a wave of fire over the top of the trench. Then, for him, everything went silent. Trees were collapsing and exploding in flames, but he couldn’t hear a sound. Nguyen must have been in a relatively safe spot or turned his body in just the right way. His clothes didn’t catch fire, nor his hair. Others got the worst of it. “My schoolmates burned below the neck all died,” he told me. In the immediate chaos, the air filled with the smell of gasoline, the heat unbearable, he bolted toward home and collapsed unconscious on arrival. His family took him to the nearest hospital, where he lay in a coma for more than two weeks. After regaining consciousness, he spent another two and a half months recovering. Decades later, this soft-spoken man with salt-and-pepper hair and piercing brown eyes still bore the scars of that afternoon. The skin on his neck was tight and striated, as if he were forever straining its muscles, and his face bore a patchwork of unnatural-looking skin discolorations. And he was one of the fortunate ones.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-34|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;34&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Sometimes napalm was combined with white phosphorus, another incendiary agent. Known to troops as “Willy Peter,” white phosphorus ignited when exposed to air and burned until its oxygen supply was cut off. A face touched by Willy Peter might burn up or melt into wrinkled rivulets of skin. A tiny chunk of phosphorus could become embedded and slowly burn its way right through a body. “I have seen skin and bone sizzling on a child’s hand from phosphorus burns for 24 hours resisting any treatment,” one Canadian aid worker recalled.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-35|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;35&amp;lt;/span&amp;gt;]] The U.S. Air Force procured more than 3 million white phosphorus rockets over the course of the conflict, and the American military bought 379 million M-34 white phosphorus grenades in 1969 alone.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-36|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;36&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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When I met him on a spring day in 2006, forty-six-year-old Tran No had fine, wispy black hair that he combed down to cover his forehead. One side of his face looked youthful for a man his age, the other resembled a stroke victim’s—his mouth sagged, lips and mustache seeming to slide down toward an oddly shaped scaffold of skin that connected his face and neck. It was the legacy of an explosion that changed his life forever when he was just seven or eight years old.&lt;br /&gt;
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That day, Tran No was sitting in the shade of a stand of bamboo in his Quang Ngai hamlet, playing with two other children, when artillery shells began to rain down. The three-year-old boy beside him was killed instantly, the little girl wounded (she would later die in another attack), and Tran was badly injured. He was too young to understand what was burning him. He still remembers, though, the relentlessness of the incendiary and the horrible pain. “Water would not stop the burning,” he told me. Fortunately, an old man from the village knew what to do. He took mud from the nearby lake and slathered it on the boy’s wounds—a nightmare maneuver as far as infection is concerned, but probably the only available way to cut off the oxygen supply to a fire that otherwise couldn’t be quenched.&lt;br /&gt;
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Tran’s parents were scared of the Americans, so they took him to a local healer. The healer, though, threw up his hands and figured out a way to get the boy to a U.S. hospital in Chu Lai. There, Tran’s clothes were cut off his body, and he was placed in a tank of water. After fifteen days of treatment by the Americans, he spent a month in a South Vietnamese hospital, followed by herbal medicine treatments at home. Only then did the pain finally subside. Someone in an American patrol later saw the disfigured little boy and, evidently shocked by the sight, sent him back to a hospital, but there was nothing more that could be done.&lt;br /&gt;
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Tran No laughed about his predicament, but he was also clearly bitter about his fate. At the end of our conversation, he leaned across a small table as if to share a secret. “Because of the war and the American artillery,” he said, “I’m less handsome and many girls didn’t like me.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-37|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;37&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Napalm and white phosphorus bombs were not the only diabolically destructive munitions unleashed by American airplanes. Cluster munitions were simply slaughter spring-loaded into little metal cans. The BLU-3 bomblet, for instance, better known as a “pineapple,” was a small container filled with 250 steel pellets. One B-52 could drop 1,000 pineapples across a 400-yard area. As they burst open, 250,000 lethal ball bearings would tear through everything in the blast radius. For their victims, that could literally mean death by a thousand cuts.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-38|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;38&amp;lt;/span&amp;gt;]] The “guava” cluster bomb, officially designated CBU-24, was even deadlier. Loaded with 640 to 670 separate BLU-26 bomblets, each packing 300 steel pellets, just one guava could send 200,000 steel fragments shooting in all directions as it hit the ground.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-39|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;39&amp;lt;/span&amp;gt;]] A single B-52 bomber loaded with guava bomblets could saturate an area slightly smaller than a square mile with more than 7.5 million deadly steel pellets.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-40|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;40&amp;lt;/span&amp;gt;]] From 1964 to 1971, the U.S. military ordered at least 37 million pineapples, and between 1966 and 1971 it bought approximately 285 million guava bomblets—nearly seven for each man, woman, and child in Vietnam, Laos, and Cambodia combined.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-41|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;41&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Multiple types of munitions were often used in tandem. In 1969, as fourteen-year-old Nguyen Thi Chanh and her family took cover in the shelter under their home, the house was hit by an incendiary bomb. The mud-and-thatch structure burst into flames, leaving them with little choice but to try to escape right through the inferno. As the family dashed through the fire, the teenage girl was badly burned, but they all made it out alive—emerging into the open just as an attacking plane was making another pass. This time, the aircraft unleashed a cluster bomb, spraying shrapnel throughout the area and wounding Chanh again. When I talked to her almost forty years later, she still bore the scars of both bombs.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-42|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;42&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Villagers who managed to survive the initial bombing raids and napalm strikes were still in grave danger from the strafing runs that often followed the bombardment. Attack aircraft would also roar in as close air support when U.S. or allied troops were under fire or when ground troops could not or would not dislodge enemy forces from populated areas. “Enemy” hamlets—those deemed loyal to the National Liberation Front or suspected of such sympathies—were often struck with impunity, and even “friendly” villages that supported the Saigon government were not immune from attack. In July 1965, for instance, when Americans entered a friendly village in Quang Ngai Province, they were confronted with the stench of burned bodies and the wailing of women. They saw wrecked bamboo houses, shattered concrete homes, the remnants of a schoolhouse, and a church pockmarked by aircraft cannon rounds. The explanation was simple: a South Vietnamese military outpost had been overrun, and airpower had been called in to deal with the problem. “When we are in a bind like we were [here,] we unload on the whole area to try to save the situation. We usually kill more women and kids than we do Viet Cong but the government troops just aren’t available to clean out the villages so this is the only answer,” a U.S. Air Force officer candidly remarked afterward.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-43|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;43&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Similarly, on February 26, 1969, U.S. and South Vietnamese planes, helicopters, and artillery responding to an “attempted attack” on a U.S. air base blasted Tan Hiep hamlet in Bien Hoa Province, a resettlement area for 1,500 Roman Catholic refugees from North Vietnam. They damaged or destroyed nearly all the homes, wiped out the hamlet’s livestock, and killed ten civilians.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-44|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;44&amp;lt;/span&amp;gt;]] And in April 1967, a U.S. F-100 Supersabre “mistakenly bombed” the Mekong Delta town of Truc Giang and a nearby village housing Viet Cong defectors and their families, killing fourteen and wounding twenty-five others.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-45|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;45&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Many American “accidents” and “errors” were even more deadly than that.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-46|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;46&amp;lt;/span&amp;gt;]] In February 1968, for instance, the pro-Saigon Catholic village of Nhi Binh in Gia Dinh Province was decimated by a B-52 strike. According to American sources, as many as two hundred civilians were killed there and at least another seventy wounded.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-47|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;47&amp;lt;/span&amp;gt;]] Similarly, on August 8, 1968, the friendly village of Cai Rang in the Mekong Delta was torn apart by American firepower. “We once lived in a hamlet where there were many Viet Cong,” Huynh Thi Tam lamented afterward. “We moved here because we thought it would be safe. Now my son is dead.” He was just one of seventy-two killed and more than two hundred injured that night.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-48|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;48&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In 1972, John Paul Vann, one of the three top-ranking Americans in the country, ruefully summarized the situation.&lt;br /&gt;
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In the last decade, I have walked through hundreds of hamlets that have been destroyed in the course of a battle, the majority as the result of the heavier friendly fires. The overwhelming majority of hamlets thus destroyed failed to yield sufficient evidence of damage to the enemy to justify the destruction of the hamlet. Indeed, it has not been unusual to have a hamlet destroyed and find absolutely no evidence of damage to the enemy.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-49|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;49&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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That same year, army captain Thomas Pugh was questioned by a military investigator concerning allegations of the “excessive” destruction of a village. Pugh replied with a matter-of-fact summary of the situation in Quang Nam Province in the early 1970s. “Sir, since I have been in this AO [area of operations] this tour,” he said, “that whole area out there has had villages blown away at least three or four times a day by A-37s, by A1E’s, by F4’s, by AH1G’s … it happens on a daily basis.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-50|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;50&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The A-37 Dragonfly, A-1E Skyraider, and F-4 Phantom were all attack airplanes, but Pugh’s mention of AH-1Gs calls attention to another lethal aspect of American airpower: the helicopter.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-51|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;51&amp;lt;/span&amp;gt;]] By 1966, the marines had already committed 50 percent of their helicopter strength to Vietnam, and at the conflict’s peak the U.S. military would have more than 4,000 helicopters in the country. Over the course of the war, U.S. “choppers” flew more than 36 million sorties in Southeast Asia.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-52|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;52&amp;lt;/span&amp;gt;]] Not surprisingly, no image evokes the American conflict in Vietnam like the UH-1 “Huey,” the iconic troop transport and weapons platform that came to typify the airmobile war waged by U.S. forces, with troops choppered to and from the countryside at the beginning and end of their patrols. The Huey, introduced into the conflict in 1962, and its more heavily armed cousin the AH-1G “Huey Cobra,” which arrived on the scene in 1967, constantly crisscrossed the Vietnamese skies. So did numerous other rotary-wing craft, from tiny “Loach” scout choppers to large Chinook troop carriers with their tandem rotors.&lt;br /&gt;
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The army’s questioning of Captain Pugh arose from comments made by one of the men under his command, Warrant Officer Cecil Jimeson of the 48th Assault Helicopter Company, who was distraught about the unit’s killing of civilians. Army investigators asked Jimeson for more details, warning him, “This can’t be ignored if it is one of these My Lai things.” Jimeson replied that what Pugh’s unit had done completely conformed to the military’s rules of engagement. “It isn’t anything like a My Lai,” he told them. “It was completely legal.”&lt;br /&gt;
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Jimeson then offered the investigators a vivid account of the mission in question. On April 4, 1972, he had been a gunner/copilot in a two-man Cobra, part of a contingent of five UH-1 Hueys and four Cobra gunships assigned to support South Vietnamese military operations in Quang Nam Province. Eventually, they arrived at a village where, Jimeson said, the rules of engagement meant “anything that moves dies.” Jimeson was clearly uncomfortable with those rules; when the aircraft commander cleared him to fire on the Vietnamese below, he repeatedly “missed on purpose.” Pressure from his commander, however, eventually drove him to join in what he called a “blood bath.” Jimeson heard no ground fire but counted ten civilians killed during the mission. “I seen a lot of old ladies and kids,” he told the investigators. “I seen one old man—old. He had a white long beard. That was the only man I seen.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-53|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;53&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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When the investigators talked to other members of the unit, the men were incredulous that anyone could possibly consider their actions to be a problem. Warrant Officer Thomas Equels, for example, emphasized to investigators that the pilots were following official orders—which called for them to destroy villages even in the absence of enemy fire. “We’ve blown up villages,” Equels explained, “but this is with clearance … and that’s the job to go out and destroy … villages.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-54|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;54&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Lieutenant Phillip Manual, who had transported troops as part of the April 4 mission, described what he’d heard from the gunship pilots over the radio: “‘There’s people down there. I got them in sight. We are going to have some fun here … Okay. I’m going to roll in and kill some folks.’” Soon after, gunships attacked with cannons blazing. Asked about the destruction of houses, Manual replied with some bewilderment, “Well, they followed orders. They said there was a hootch down there with people around it, blow it away and [the pilots] always … replied, I understand I am cleared on the hootch down there.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-55|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;55&amp;lt;/span&amp;gt;]] Warrant Officer David Waldron also found the entire logic of the investigation hard to grasp. “Well, allegations against killing civilians. I think it’s kind of crazy in that area … If they were there, Sir, they asked for it.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-56|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;56&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The same brutal they-asked-for-it attitude was also on display in the south of the country, where heavily armed Cobra gunships were shuttled into service in the Mekong Delta as part of the 307th Combat Aviation Battalion’s “Phantom III” program. Phantom III and similar efforts involved attacks on “targets of opportunity”—including, according to an official list, sampans, houses, and unarmed men. In short order, Phantom III and other gunship operations became notorious for killing anything that moved.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-57|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;57&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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On May 22, 1969, senior adviser Philip Hamilton reported a Phantom III strike in Chuong Thien Province that killed thirteen civilians and wounded six others. Later that year, in the same province, thirty-two civilians were reportedly gunned down by U.S. helicopters while they were planting rice in their fields.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-58|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;58&amp;lt;/span&amp;gt;]] On July 18, gunships killed two children in Ba Xuyen Province’s Hoa Tu village; two days later, a helicopter killed another civilian in the area. And on July 23, helicopters gunned down four farmers in nearby Tra Canh hamlet. Such attacks finally prompted John Evans, the province senior adviser, to complain in an official report about “indiscriminate firing on civilians working outside free-fire zones.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-59|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;59&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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From January through October 1969, the Phantom III program officially carried out 862 strikes that damaged or destroyed 13,828 structures and 3,551 sampans, while claiming 1,698 confirmed kills.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-60|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;60&amp;lt;/span&amp;gt;]] According to Louis Janowski, who served as the deputy district senior adviser and then district senior adviser of Tra Cu District, Vinh Binh Province, in 1969, civilians were the predominant victims. In his official end-of-tour report, Janowski went so far as to call Phantom operations a form of “non-selective terrorism.” Most missions, he said, consisted of attacks on houses, sampans, and bunkers, carried out without any knowledge or concern about who was inside. Indeed, if any enemy forces were killed, it was almost entirely by random chance. “I have flown Phantom III missions,” he wrote, “and have medivaced enough elderly people and children to firmly believe that the percentage of Viet Cong killed by support assets is roughly equal to the percentage of Viet Cong in the population. That is, if 8% of the population [of] an area is VC about 8% of the people we kill are VC.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-61|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;61&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The constant threat of air strikes was not the only danger facing Vietnamese civilians. Throughout the conflict, they also had to contend with seemingly omnipresent artillery fire. In embattled areas of South Vietnam, shells rained down with remarkable regularity on hamlets, gardens, rice fields, and other places where civilian life went on.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-62|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;62&amp;lt;/span&amp;gt;]] In 1969 alone, U.S. units fired approximately 10 million artillery rounds.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-63|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;63&amp;lt;/span&amp;gt;]] Over the course of the war, the Americans expended almost 15 billion pounds of artillery shells.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-64|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;64&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In addition to rounds called in by ground troops on suspected or real enemy positions, the countryside was also continually pounded by “harassment and interdiction” (H&amp;amp;#x26;I) fire. While theoretically based on the gleanings of American and South Vietnamese intelligence, H&amp;amp;#x26;I often amounted to little more than the regular firing of shells into random areas simply to keep the enemy in a state of unease.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-65|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;65&amp;lt;/span&amp;gt;]] According to 1966 Army data, 91.2 percent of artillery fire missions were &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;not&amp;lt;/span&amp;gt; employed in close support of ground forces. For the Marine Corps, the figure was 88.6 percent.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-66|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;66&amp;lt;/span&amp;gt;]] A July 1967 study found only a modest drop, to 85 percent and 73 percent, respectively. Although H&amp;amp;#x26;I use later declined, the tactic continued into the next decade.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-67|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;67&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The idea behind H&amp;amp;#x26;I was to expend munitions, not men. And the same mind-set prevailed when it came to all types of artillery support. For instance, it was not out of the ordinary for U.S. troops in Vietnam to blast a whole village or bombard a wide area in an effort to kill a single sniper.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-68|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;68&amp;lt;/span&amp;gt;]] One U.S. general coined a dictum in relation to artillery use in Vietnam: “Waste ammunition like a millionaire and lives like a miser.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-69|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;69&amp;lt;/span&amp;gt;]] Even while commanders in the field, eager to please the Pentagon, used search-and-destroy patrols as “bait” for guerrillas, when it came to artillery the war managers in Washington focused almost exclusively on the lives of U.S. soldiers. They paid little attention to the effect of overwhelming firepower on Vietnamese civilians, despite the insistence that they were in the business of “winning hearts and minds.”&lt;br /&gt;
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The CBS News correspondent John Laurence remembered two officials from the State Department bitterly complaining to him about harassment and interdiction fire. They explained that “the targets were chosen by local South Vietnamese officials who gave grid coordinates to American artillery officers who had only a vague idea what they were shooting at. Sometimes the targets were villages whose farmers had not paid taxes to local government bureaucrats or were suspected of being sympathetic to the VC.” The two officials called H&amp;amp;#x26;I “inhuman” and “criminal,” and said that it was “killing and injuring Vietnamese who had nothing to do with the war other than being caught in it. Most shelling took place at night and it made the peasants crazy with fear.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-70|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;70&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Sometimes military officers agreed.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-71|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;71&amp;lt;/span&amp;gt;]] In a secret communiqué to other generals, the top marine commander Lieutenant General Robert Cushman admitted that “H&amp;amp;#x26;I is one of the primary causes of civilian casualties.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-72|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;72&amp;lt;/span&amp;gt;]] Another general more bluntly called it “madness.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-73|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;73&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Almost any excuse could justify artillery strikes. The commander of the 25th Infantry Division, General Ellis Williamson, explicitly rejected the principle of proportionality—a tenet of the laws of war that requires the amount of force used be proportional to the threat posed and advantage gained—and instituted a devastatingly disproportionate reprisal policy.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-74|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;74&amp;lt;/span&amp;gt;]] One U.S. adviser who walked through a hamlet in Hau Nghia Province near the 25th Infantry Division’s post in late 1968 summed up the results.&lt;br /&gt;
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The first area was still close to the American base and thus nearly two-thirds of the houses had burned. Several of the old women seem very bitter and talked very little … Apparently the 25th Division has a policy of 1,000 outgoing for every one incoming … In this village, the people were terrified. I asked them how long things had been this way. They replied ever since the American base was built.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-75|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;75&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Even more extreme, as the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New Yorker&amp;lt;/span&amp;gt; magazine reporter Jonathan Schell noted, were policies dictating that artillery be fired at regular intervals regardless of any military justification.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-76|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;76&amp;lt;/span&amp;gt;]] An artillery battery commander explained, “The ammo kept coming whether or not we had targets for it, so the batteries fired their allotments every opportunity they had, whether there was actually anything to shoot at or not.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-77|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;77&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In all, the United States expended close to 30 billion pounds of munitions in Southeast Asia over the course of the war.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-78|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;78&amp;lt;/span&amp;gt;]] At the peak of its effort, in 1970, the U.S. was using up 128,400 tons of munitions per month. (By comparison, the revolutionary forces never fired more than 1,000 tons per month.)[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-79|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;79&amp;lt;/span&amp;gt;]] By the early 1970s, years before the war’s end, South Vietnam’s landscape was already pockmarked with an estimated 21 million craters, some of them twenty feet or more across.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-80|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;80&amp;lt;/span&amp;gt;]] Analyzing the effects of the “tremendous firepower” of U.S. forces, two South Vietnamese generals wrote, “Many villages were completely obliterated … houses were reduced to rubble, innocent people were killed, untold numbers became displaced, riceland was abandoned, and as much as one half of the population of the countryside fled.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-81|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;81&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The “cratering” of South Vietnam also produced a cascade of environmental effects. Huge numbers of rice paddies, orchards, farms, and gardens were lost to cultivation.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-82|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;82&amp;lt;/span&amp;gt;]] This led to rampant erosion and weed invasion, destroyed wildlife habitats, and played havoc with the countryside’s intricate irrigation systems. Craters in the more tropical Mekong Delta and those in the coastal regions tended to remain flooded year-round, becoming mosquito breeding grounds and thus sources of disease.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-83|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;83&amp;lt;/span&amp;gt;]] What’s more, according to postwar estimates, at least 12 million acres of forest were subjected to saturation bombing. Many trees crucial to Vietnam’s rubber and timber industries were destroyed; others were filled with metal fragments, which made them more susceptible to fungal rot or unusable altogether.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-84|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;84&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In addition to such environmentally devastating side effects of the war, the U.S. military deliberately sprayed more than 70 million liters of herbicidal agents—most notably Agent Orange—across the countryside.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-85|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;85&amp;lt;/span&amp;gt;]] When plants absorbed the herbicides, their leaves rapidly shriveled and dried up. “The effects appeared overnight,” wrote a South Vietnamese colonel about defoliants that drifted across orchards and farms in Bien Hoa Province. “Fruit fell from the trees and the rubber trees in the large nearby plantations turned brown and lost their leaves.” He noted that the aerial spraying took an especially heavy toll on custard apples, mango, jackfruit, pineapples, and other economically important crops.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-86|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;86&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Vietnamese farmers also worried about the chemicals’ effects on their livestock and their families. They had good reason to be concerned. One American observer, who visited a village following a defoliation mission in 1970, reported that&lt;br /&gt;
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of the 10,000 chickens in the hamlet, 5,000 were subsequently sick and about 1,000 chicks died. Of the 200 pigs, 100 pigs were sick and 15 died. The chickens did not eat and, upon death, they ran in circles. We drove to the village and saw that defoliation had taken place. [It must have been] five weeks ago because many dried leaves were still hanging on trees. About 10–20% of the trees were defoliated, all &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Autocarpus integrifolia&amp;lt;/span&amp;gt; (jackfruit) looked defoliated … Some of the lower leaves of the banana [trees] were dead, the leaves of mangoes were shriveled, and … vegetables were affected.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-87|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;87&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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“Only you can prevent forests,” a play on the Smokey the Bear slogan about forest fires, was the dark motto of the troops who carried out “ecocide” in the previously verdant country. It was obvious to anyone who cared to look, though, that forests were only a small fraction of the story.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-88|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;88&amp;lt;/span&amp;gt;]] According to hamlet census data, toxic defoliants were sprayed on as many as 4.8 million Vietnamese.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-89|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;89&amp;lt;/span&amp;gt;]] Immediate reactions to exposure included nausea, cramps, and diarrhea. In the longer term, the defoliants have been associated with higher incidence of stillbirths as well as a variety of illnesses, including cancers and birth defects such as anencephaly and spina bifida.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-90|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;90&amp;lt;/span&amp;gt;]] Children born decades after the war still suffer the aftereffects.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-91|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;91&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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More broadly, defoliation begat hunger and privation and caused a rupture in the fabric of rural civic life. Toxic herbicides turned formerly emerald-colored areas into bare “white zones” where nothing but invasive weeds would grow for years. Lush green paddy fields where rice was cultivated—the very center of Vietnamese rural life—were deliberately targeted, in many cases severing an almost sacred connection that bound the Vietnamese to their land.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-92|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;92&amp;lt;/span&amp;gt;]] In 1965, 42 percent of all chemical defoliants sprayed in South Vietnam were aimed at food crops, and the country quickly went from rice exporter to rice importer.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-93|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;93&amp;lt;/span&amp;gt;]] A 1967 analysis by the RAND Corporation, an air force–sired think tank with strong military ties, concluded that “the civilian population seems to carry very nearly the full burden of the results of the crop destruction program; it is estimated that over 500 civilians experience crop loss for every ton of rice denied the VC.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-94|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;94&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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American war planners expected that this crop loss would play into the policy of “pacification,” helping to drive villagers out of areas of the countryside controlled by the NLF and into areas controlled by the Saigon government. But many peasants remained in their ancestral hamlets, even as children grew rail-thin and their parents became increasingly desperate. Army veteran John Beitzel watched as defoliants blanketed valleys, and noted the human toll. His unit would dump garbage from their base camp outside a nearby village, he wrote, and the local Vietnamese would almost immediately “start eating whatever was there … because they just didn’t have enough food … Before we were there, they did. And now that we were there, supposedly helping them, they didn’t.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-95|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;95&amp;lt;/span&amp;gt;]] By 1970, the food supplies of at least 600,000 people had been disrupted by the defoliation campaign, according to a report released by the American Association for the Advancement of Science.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-96|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;96&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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As with other facets of the American project in Vietnam, when it came to ecological destruction, “overkill” was the operative word. From 1965 to 1967, for example, massive fires set by U.S. forces reportedly wiped out about 100,000 acres of forest.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-97|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;97&amp;lt;/span&amp;gt;]] Powerful bulldozers, known as Rome plows, also systematically attacked the landscape.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-98|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;98&amp;lt;/span&amp;gt;]] In 1967, Lieutenant Colonel John Manning of the 168th Combat Engineer Battalion bragged that his “clearing blades” could flatten ten to twelve acres per day—and that was just a fraction of the heavy machinery active in Vietnam at the time.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-99|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;99&amp;lt;/span&amp;gt;]] In 1971, massive twenty-ton Caterpillar tractors tore into parts of the Boi Loi Woods, an area northwest of Saigon that had already been defoliated, bombed, and burned. In twenty-six days, they cleared 6,037 acres.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-100|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;100&amp;lt;/span&amp;gt;]] In all, American bulldozers may have torn up and plowed under as much as 2 percent of the entire land area of South Vietnam.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-101|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;101&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Bulldozers, heavy tanks, and other armored vehicles were also employed to destroy orchards, paddies, individual homes, and even whole hamlets.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-102|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;102&amp;lt;/span&amp;gt;]] A more common way of destroying villages, though, was fire.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-103|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;103&amp;lt;/span&amp;gt;]] When U.S. troops took casualties near populated areas, Major General George O’Connor wrote, “the instant reaction of the troops [was] to burn the whole hamlet down.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-104|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;104&amp;lt;/span&amp;gt;]] “Burn the damn gooks out. Burn it. Burn it, and they can’t ever come back,” was the order handed down as a marine patrol on a search-and-destroy mission used their Zippo cigarette lighters to torch a hamlet filled with civilians and all their worldly possessions.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-105|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;105&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The slaughter of animals was another key component of the American program of destruction. Upon entering a hamlet, U.S. soldiers often headed straight for the animal pens to liquidate the locals’ livestock, killing chickens, ducks, and pigs en masse. Most disastrous of all were the killings of expensive water buffalo. Sometimes, the “water-boo,” as U.S. troops called them, were shot dead when, enraged by the presence of outsiders, they charged soldiers and marines. On other occasions, they were killed simply for sport or out of spite. And frequently, destruction of the large, horned beasts was carried out systematically as part of the larger campaign to drive Vietnamese from their paddy fields where water buffalo functioned as living tractors.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-106|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;106&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In 1970, veteran Richard Brummett, who had served in A Troop, 1st Squadron, 1st Cavalry Regiment, wrote a letter to Secretary of Defense Melvin Laird, calling upon him to take action against those responsible for the wanton violence he witnessed. Brummett told Laird that his unit&lt;br /&gt;
&lt;br /&gt;
did perform on a regular basis, random murder, rape and pillage upon the Vietnamese civilians in Quang Tin Province … with the full knowledge, consent and participation of our Troop Commander, a Captain David Roessler …&lt;br /&gt;
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These incidents included random shelling of villages with 90mm white phosphorus rounds, machine gunning of civilians who had the misfortune to be near when we hit a mine, torture of prisoners, destroying of food and livestock of the villagers if we deemed they had an excess, and numerous burnings of villages for no apparent reason.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-107|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;107&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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What seemed so senseless and shocking to the young veteran, however, was just the overkill mind-set in action.&lt;br /&gt;
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*   *   *&lt;br /&gt;
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Even when their homes were bombarded and their rice fields destroyed, most South Vietnamese villagers were reluctant to move to government-run concentration zones. A significant portion of them, instead, headed to the cities: Saigon’s population nearly tripled after the American assault on the countryside began, and squalid shantytowns sprang up on the outskirts of almost every provincial and district capital. The urban slums were filthy, overcrowded, disease-ridden, and desperately impoverished, but they did, for a while, offer one key advantage: a respite from the bombs, shells, helicopter gunships, and search-and-destroy ground patrols. In urban areas, U.S. troops still killed civilians in shootings, bar fights, and traffic accidents&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;,&amp;lt;/span&amp;gt; but large-scale attacks were relatively rare.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-108|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;108&amp;lt;/span&amp;gt;]] Then came 1968.&lt;br /&gt;
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On January 29, the eve of Tet—the Vietnamese lunar new year, a holiday so important that both North and South Vietnam traditionally declared a several-day cease-fire for the festivities—a top U.S. embassy official named George Jacobson threw a gala party on the lawn of his French villa. Jacobson’s swanky digs were located in a walled, four-acre compound on Saigon’s embassy row. In front of them was the new multimillion-dollar U.S. embassy, completed a few months earlier: a six-story fortress of reinforced concrete walls, solid teak doors, and a large terra-cotta sunscreen that doubled as a blast shield.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-109|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;109&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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On this night, Saigon’s foremost citizens, South Vietnamese government officials, and U.S. civilian and military powerbrokers—including Ambassador Ellsworth Bunker—were enjoying the smooth sounds of a band and the staccato rat-a-tat of a twenty-three-foot-long string of firecrackers set off to scare away evil spirits for the new year. A gift from a top South Vietnamese government official, the noisemakers signaled a newfound confidence. For years, traditional firecrackers at Tet had been forbidden to prevent the revolutionary forces from using the sound as a cover for gunfire. Now, it seemed, there was no need to worry. More than 492,000 American troops were stationed in the country, and victory, if not yet in plain sight, seemed a foregone conclusion. “I have never been more encouraged in my four years in Vietnam,” General William Westmoreland had announced just two months earlier when he and Bunker had gone to Washington to brief President Lyndon Johnson. The ambassador had assured Johnson and the American people that the Republic of Vietnam now held sway over 67 percent of the country’s population while the NLF controlled only 17 percent. And more gains were expected in 1968. Viet Cong recruitment, Bunker reported, had sagged by as much as 50 percent over the course of 1967, and Saigon’s troops were performing better than ever. Westmoreland added that 45 percent of enemy forces were not fit for combat and let slip that in two years the United States might begin a “phase-out” of its troops. “We have reached an important point when the end begins to come into view,” the general told the National Press Club in Washington.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-110|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;110&amp;lt;/span&amp;gt;]] There finally was a light at the end of the tunnel.&lt;br /&gt;
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Before it got too late, Bunker left Jacobson’s party and headed back to his own villa. Twenty-four hours later, festive fireworks again rang out across the city. But at 3 &amp;lt;span class=&amp;quot;epub-sc&amp;quot;&amp;gt;AM&amp;lt;/span&amp;gt; on January 31, Bunker’s marine guards woke him with startling news: Saigon was under attack. There was no time for the ambassador to get dressed. Bunker threw on a bathrobe, hustled into an armored personnel carrier, and was driven away. Behind him, smoke poured from his study, as marines burned secret documents in case the house fell to the enemy.&lt;br /&gt;
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Six thousand revolutionary fighters—the same guerrilla forces that had been given last rites by Bunker and Westmoreland all autumn long—had infiltrated the South Vietnamese capital and its suburbs, and a tiny commando unit had set its sights on the shiny new American embassy. “They’re coming in! Help me!” a military policeman at the embassy shouted into his radio. Seconds later, he was dead. Jacobson, the party host, found himself trapped on the second floor of his villa when an injured guerrilla took refuge on the ground floor. U.S. troops tossed a pistol and a gas mask to Jacobson through a window and fired tear gas into his home. He eventually outdueled the wounded fighter and made it out alive. U.S. credibility, however, did not survive the night.&lt;br /&gt;
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The American embassy was just one of the seemingly untouchable Saigon landmarks attacked by the guerrillas. Revolutionary fighters similarly assaulted the Independence Palace, South Vietnam’s version of the U.S. White House. Guerrillas also took over the studio of the government radio station; attacked the South Vietnamese navy’s headquarters; and struck Tan Son Nhut, Saigon’s mammoth air base and military complex, the nerve center of the war effort. “The enemy is inside the base!” South Vietnam’s Vice President Nguyen Cao Ky, who lived at Tan Son Nhut, screamed into the phone, pleading for reinforcements. “They are less than 500 meters from my house!” The fighting in the capital would ultimately go on for more than a month.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-111|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;111&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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It took six and a half hours for the U.S. military to finally secure the embassy compound. During the battle, guerrillas exchanged shots with U.S. military police, while 101st Airborne Division paratroopers landed on the embassy roof. Journalists also flocked to the scene; an assault on one of the foremost symbols of American power in Vietnam was too big a story to pass up. They were shocked by what they found. The new complex, featured in puff pieces just a few months before, was now a war zone. American troops and armed personnel in civilian attire were running and crouching for cover on the manicured lawn, huddling against ornamental trees and decorative fountains. The bodies of dead U.S. troops lay sprawled in the street out front. Vietnamese corpses littered the compound lawn, there was a gaping hole in the blast wall, and bullet scars were everywhere. And then there was General Westmoreland.&lt;br /&gt;
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With U.S. troops still blowing up unexploded grenades in the background, the general stood ready for TV cameras in neatly pressed fatigues, four silver stars on each lapel, and his olive green baseball cap on his head. Speaking as if he were at a routine stateside press conference, the bushy-eyebrowed commander castigated the enemy for “very deceitfully” taking advantage of the Tet truce. He said that their efforts were aimed at creating “maximum consternation” and claimed that attacks on Saigon and other cities were just a diversion from the real target: an isolated and long-besieged marine outpost at Khe Sanh, in the desolate northern mountains near the DMZ and the border with Laos. In reality, the exact opposite was the case: the siege of Khe Sanh had been a Vietnamese diversion designed to pin down U.S. troops at a lonely outpost while guerrillas snuck into key cities and towns. Even though guerrillas were still holding significant parts of the capital, Westmoreland sounded as confident as ever as he stood before the cameras. But after months of cheery talk about a weakened enemy and with American vulnerability on display for all the world to see, he appeared bizarrely out of touch, if not utterly delusional. As Don Oberdorfer of the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt; put it, “The reporters could hardly believe their ears. Westmoreland was standing in the ruins and saying everything was great.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-112|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;112&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The attack on Saigon, it turned out, was part of a coordinated strategy. Revolutionary forces struck four other major cities, thirty-five of forty-four provincial capitals, sixty-four district seats, and fifty other locations throughout South Vietnam.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-113|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;113&amp;lt;/span&amp;gt;]] Hoping to spark a popular uprising, guerrillas and North Vietnamese regulars dug in wherever they could. This left the American forces with two options: fight at close quarters house by house to dislodge small bands of sappers and individual guerrillas or broadly target great swaths of cities and towns as they had long targeted the countryside. The United States chose the latter.&lt;br /&gt;
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“We had been trying for years to get them to come out in the open so we could slaughter them, and we slaughtered them.” That was how John Singlaub, the commander of a clandestine U.S. special operations force known as MACV-SOG, summed up the Tet counteroffensive. “I’ve never seen so many dead people stacked up.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-114|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;114&amp;lt;/span&amp;gt;]] The counteroffensive treated crowded cities as free-fire zones—with devastating results.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-115|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;115&amp;lt;/span&amp;gt;]] As the journalist Neil Sheehan observed, “Saving of the soldiers’ lives was not the principal reason for the lack of restraint. It was more in the nature of a reflex to turn loose on the urban centers the ‘stomp-them-to-death’ firepower that had brutalized the Vietnamese countryside.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-116|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;116&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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U.S. troops secured their own embassy floor by floor, but they employed more sweeping methods elsewhere. Bombs, shells, and rockets pounded entire residential neighborhoods, leaving nothing but smoldering rubble.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-117|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;117&amp;lt;/span&amp;gt;]] In the streets, everyone was fair game. An American official recorded what happened to one South Vietnamese army veteran whose home caught fire in the fighting: “The veteran, in attempting to drag some of his belongings to safety on Nguyen Van Thoai Street, ran into American soldiers who called on him to stop, in English. The veteran failed to heed the Americans and was shot dead. He lay for three days in the entrance to Lane 177 before sanitation crews took away the body.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-118|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;118&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In Saigon and its suburbs, around 6,300 civilians died and 11,000 were wounded. Some 19,000 dwellings were destroyed, more than 125,000 people were left homeless, and 206,000 Saigon residents became refugees. According to a U.S. military inspector general’s report, most of the damage in the capital was caused by U.S. forces.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-119|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;119&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Hue, South Vietnam’s third-largest city and once the imperial capital of the country, also suffered severely. While Westmoreland had focused most of his pre-Tet attention on Khe Sanh, the revolutionary forces had quietly withdrawn two regiments that had been laying siege to the outpost and sent them over the mountains to join in the attack on Hue. For twenty-five days, they held large portions of the city and carried out one of the most notorious and well-publicized atrocities of the war: preplanned, targeted executions of select officials, military personnel, and others loyal to the Republic of Vietnam.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-120|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;120&amp;lt;/span&amp;gt;]] According to a captured document, during this occupation the revolutionary forces “eliminated 1,892 administrative personnel, 38 policemen, 790 tyrants, 6 captains, 2 first lieutenants, 20 2d lieutenants and many noncommissioned officers.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-121|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;121&amp;lt;/span&amp;gt;]] In all, 3,000 or more people may have been killed in the massacre.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-122|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;122&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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As U.S. and South Vietnamese forces launched a counterattack to take back the city, another bloodbath commenced. Reporting on the marines as they fought street to street, the CBS television correspondent John Laurence asked Lieutenant Colonel Ernie Cheatham what would happen to innocents trapped between them and the guerrillas. “I’m pretty sure they are civilians that we would consider bad guys right now,” Cheatham replied.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-123|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;123&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Navy ships lobbed 7,670 shells into Hue, and Marine Corps aircraft flew dozens of sorties, dropping napalm and five-hundred-pound bombs on residential neighborhoods. In all, U.S. forces unleashed an astonishing six hundred tons of bombs, plus barrages from artillery and tank cannons, dismantling the city in a chorus of explosions while ground troops fought street to street.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-124|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;124&amp;lt;/span&amp;gt;]] “We used everything but nuclear weapons on this town,” said one marine.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-125|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;125&amp;lt;/span&amp;gt;]] Another admitted, “A great many civilians must have died in the fighting. If you saw or heard—or thought you saw or heard—movement in the house next door, you didn’t stop to knock; you just tossed in a grenade.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-126|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;126&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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At least 3,800 of Hue’s citizens were killed or reported missing as a result of the bombardment and battle, and 116,000 people were made homeless. More than three-quarters of the city’s homes were destroyed or seriously damaged.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-127|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;127&amp;lt;/span&amp;gt;]] “Nothing I saw during the Korean War or in the Vietnam War so far has been as terrible, in terms of destruction and despair, as what I saw in Hue,” wrote the correspondent Robert Shaplen.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-128|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;128&amp;lt;/span&amp;gt;]] Cheatham, the commander of the 2nd Battalion, 5th Marines, put it more simply: “We pretty much destroyed the place, I guess.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-129|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;129&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The brutality of the Tet counteroffensive became front-page news around the world when the national police chief, General Nguyen Ngoc Loan, strode up to an unarmed, bound prisoner on a Saigon street, leveled his revolver, and put a bullet in the man’s brain. The scene was captured by the Associated Press photographer Eddie Adams and by an NBC television camera, and the shockingly close-range killing—the gun just a few inches from the prisoner’s temple, a grimace on his face at the moment of impact, blood spurting like a fountain in the video footage as the prisoner crumpled to the ground—became an indelible image of the war.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-130|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;130&amp;lt;/span&amp;gt;]] Such summary executions were commonplace. A U.S. Army investigation, for example, looked into allegations that a South Vietnamese major, Nguyen Quang Ngoc, had murdered a prisoner in Nha Trang while U.S. Special Forces officers looked on. The execution, which took place around the same time as Loan’s killing of the prisoner in Saigon, was substantiated. What’s more, according to War Crimes Working Group documents, an American officer claimed that it was merely the tip of the iceberg. and that Ngoc and an American major, Wilbur Lee, had decided to kill seventeen or eighteen more prisoners to “improve the body count.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-131|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;131&amp;lt;/span&amp;gt;]] After Hue was retaken by U.S. and South Vietnamese forces, “black teams” of South Vietnamese assassins moved in, reportedly torturing and “disappearing” those accused of collaborating with the revolutionary forces, including women and children.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-132|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;132&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In the wake of the Tet counteroffensive, the NLF’s Liberation Radio reported, “Many heavily populated areas in Saigon, Cholon, Ben Tre, Can Tho, My Tho and elsewhere have been completely leveled, and thousands of our compatriots, including many women, children, old men and women have been killed or seriously injured.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-133|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;133&amp;lt;/span&amp;gt;]] The official South Vietnamese army history largely concurs, reporting that more than 14,000 civilians were killed during the Tet Offensive—most of them by U.S. firepower. Another 24,000 were reportedly wounded and 627,000 made homeless.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-134|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;134&amp;lt;/span&amp;gt;]] U.S. military estimates of the civilian dead and wounded are only marginally smaller.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-135|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;135&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Whenever the war returned to the cities in subsequent months and years, similar carnage followed. District 8 had been a rare bright spot in Saigon, part of a joint U.S.–South Vietnamese “nation-building in action” effort, in which fetid canals and crude shacks were replaced with thousands of new homes, a school, a market, and other public buildings. The neighborhood was intended to serve as the heart of a new capital, and a vision of what a modern Vietnam might be. In the spring of 1968, its residents—perhaps the most pro-American Vietnamese in the capital—reported that guerrillas were infiltrating the area, but the government did nothing.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-136|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;136&amp;lt;/span&amp;gt;]] On May 5, revolutionary forces launched a “mini-Tet” assault on Saigon, meaning to demonstrate their resilience and ability to strike anywhere at any time. Their attack was swiftly answered by five days of air strikes by American Phantom jets and helicopter gunships. “U.S. helicopters were killing everything that moved,” the Magnum photographer Philip Jones Griffiths later told an interviewer.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-137|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;137&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Newsweek&amp;lt;/span&amp;gt; reporter Kevin Buckley saw the devastation firsthand, later recalling the many bloody sandals that fell from the feet of residents as they fled. “By the time District 8 was ‘secure,’” he wrote, “close to 8,000 houses had been destroyed and at least 100 civilians killed. Another 40,000 people, about a quarter of the district’s residents, were left homeless.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-138|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;138&amp;lt;/span&amp;gt;]] In a secret memo to Vice President Hubert Humphrey, a top-level U.S. adviser also mentioned 2,000 wounded, and confided, “There isn’t one building left intact, almost all were totally demolished by American bombs and artillery shells.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-139|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;139&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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John Paul Vann, then the chief of the pacification effort in the provinces surrounding Saigon, similarly wrote, “I estimate 15,000 houses destroyed—about 99 per cent of this has been the result of over-reaction on the part of US and Vietnamese units.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-140|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;140&amp;lt;/span&amp;gt;]] In a secret memo for Lyndon Johnson, his special adviser John Roche noted, “The communists are getting us to do in the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;South&amp;lt;/span&amp;gt; what we have refrained from doing in the North—‘city busting.’ Probably more ‘innocent civilians’ have been hit in Saigon than in Hanoi and Haiphong combined.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-141|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;141&amp;lt;/span&amp;gt;]] Outdoing the U.S. attacks on Hanoi and Haiphong was no small feat. The two major urban centers in North Vietnam had been spared full-scale aerial bombardment during Operation Rolling Thunder, which ultimately unleashed 640,000 tons of bombs against the North Vietnamese; nonetheless, they had still been struck by many thousands of bombing sorties during that campaign.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-142|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;142&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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President Lyndon Johnson halted Rolling Thunder in October 1968, but it would prove to be only a temporary respite. In spring 1972, responding to the “Easter Offensive” launched by North Vietnamese forces, President Richard Nixon ordered the start of a new aerial campaign. That April alone, North Vietnam would be slammed by seven hundred B-52 raids, including a forty-eight-hour sustained air assault on Hanoi and Haiphong.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-143|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;143&amp;lt;/span&amp;gt;]] The following month would bring the start of Operation Linebacker I, which escalated the bombing even further.&lt;br /&gt;
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The massive U.S. bombing campaigns that followed the Easter Offensive were not, however, confined to north of the demilitarized zone. Forty specially designed B-52 bombers, each carrying almost thirty tons of ordnance, unloaded on Quang Tri on a daily basis, destroying up to 99 percent of all buildings in the southeastern quadrant of the province. The provincial capital, Quang Tri City, was all but obliterated by the relentless assault.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-144|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;144&amp;lt;/span&amp;gt;]] “Not one structure in Quang Tri [City] escaped major damage,” wrote the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt; reporter Jacques Leslie. “Rooms are collapsed like accordions. Odd-shaped plaster slabs that once were walls point into the air, surrounded by rubble. Here a staircase leads up to nowhere. There a house’s metal frame, shed of its cement coating, holds up roofing that is still intact.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-145|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;145&amp;lt;/span&amp;gt;]] The few buildings in the area that were not totally pulverized—such as the Bo De School and Nha Tho Long Hung Catholic Church—survived only as bombed-out shells.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-146|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;146&amp;lt;/span&amp;gt;]] Another reporter on the scene described Quang Tri’s capital as “no longer a city but a lake of masonry.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-147|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;147&amp;lt;/span&amp;gt;]] Other areas of the province suffered a similar fate, with air strikes and artillery fire wiping out homes and killing thousands of civilians.[[Library:Kill Anything That Moves#part0014 split 000.html#ch3-148|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;148&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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From the start of the American War to its final years, from the countryside to the cities, Americans relentlessly pounded South Vietnam with nearly every lethal technology in their arsenal short of nuclear weapons, indiscriminately spreading death across vast swaths of territory. Such supercharged killing—so often carried out from the relative safety of a jet flying thousands of feet above the ground, a helicopter gunship hovering over thatch-roofed huts, an artillery battery miles from the target zone, a ship lobbing shells from offshore—undoubtedly saved the lives of some American soldiers. But the logic of overkill exacted an immense, almost unimaginable toll on Vietnamese civilians. U.S. commanders wasted ammunition like millionaires, hoarded American lives like misers—and often treated Vietnamese lives as if they were worth nothing at all.&lt;br /&gt;
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== &amp;lt;span class=&amp;quot;epub-b&amp;quot;&amp;gt;A LITANY OF ATROCITIES&amp;lt;/span&amp;gt; ==&lt;br /&gt;
In the mid-1960s, when the first American troops arrived, the densely populated coastal plains of Quang Nam and Quang Ngai provinces were renowned for their rich rice lands. The rustic landscape featured meandering rivers and streams, thick stands of bamboo, and white sand beaches on the shore of the South China Sea. But in short order, the Americans turned this peaceful countryside into a land of endless carnage. A whole village could be completely wiped off the map in minutes by a single aircraft sortie or in a few hours by ground troops on a search-and-destroy mission. Few reporters were around to witness the annihilation, so what went on in Vietnam’s killing fields often stayed there. Tiny hamlets whose own inhabitants sometimes used just a numeric designation to differentiate them from their neighbors were battered in obscurity, their suffering largely unnoticed by the outside world. Still, the sheer volume of death and destruction has meant that some traces of the near-constant civilian suffering have made it into the historical record.&lt;br /&gt;
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Even these scattered pieces of evidence are overwhelming in their totality; no one could bear to read a full listing of every village burning, hamlet bombing, cold-blooded massacre, and other atrocities that have managed to bubble up in press accounts, military documents, and personal testimonies. Think of what follows, instead, as simply a series of snapshots culled from a vast album of horrors. Selected more or less at random from incidents that took place in Quang Nam and Quang Ngai from the arrival of the American combat troops in 1965 through the Tet counteroffensive in early 1968, these accounts—just a fraction of the surviving reports I’ve managed to assemble from those two provinces—offer a window onto the day-to-day reality of the Vietnam War.&lt;br /&gt;
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Quang Nam and Quang Ngai had a particularly long revolutionary history and a strong NLF presence. But a similar record could be compiled for any populous province heavily targeted by Americans during any year of the conflict. In Binh Dinh Province, south of Quang Ngai along the coast; in Hau Nghia Province, on the Cambodia border to the west of Saigon; in the verdant Mekong Delta—the story was much the same. I’ve chosen this particular format and these few incidents only to demonstrate that year after year, in attacks carried out by unit after unit, the atrocities were of the same type, the horrors of a similar magnitude, the miseries of the same degree.&lt;br /&gt;
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In Quang Nam, the civilian population was unmistakably the focus of the American effort from the time that the marines landed in the city of Da Nang in March 1965. Lieutenant General Victor Krulak, commander of the Fleet Marine Force, Pacific, summarized the military’s mind-set: “The real war is among the people and not among these mountains … If we can destroy the guerrilla fabric among the people, we will automatically deny the larger [enemy] units the food and the intelligence and the taxes, and the other support they need.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-1|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;1&amp;lt;/span&amp;gt;]] In practice, that meant: the fabric of rural life in Quang Nam would be torn to shreds.&lt;br /&gt;
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To be sure, the marines performed outreach activities for the civilian population: offering vaccinations and medicines, building cribs for orphanages, handing out some school supplies, food, and clothing. But such efforts paled in comparison with the brutal war that they brought to Quang Nam’s villages, especially to the three-hundred-square-mile coastal strip running southward from Da Nang to the Nui Loc Son Basin, home to about 1 million people.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-2|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;2&amp;lt;/span&amp;gt;]] In the first three months of 1967, for example, the 1st Marine Division carried out close to 37,000 significant operations, patrols, and ambushes just in the region surrounding Da Nang.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-3|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;3&amp;lt;/span&amp;gt;]] By September 1969, the division would have 24,000 troops in the province, operating in conjunction with four South Korean battalions, seven South Vietnamese battalions, and forty platoons of local militia, most of which were assisted by U.S. Marines as part of the Combined Action Platoon program.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-4|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;4&amp;lt;/span&amp;gt;]] The fighting was intense: U.S. forces suffered more deaths in Quang Nam—8,084 troops killed—than in any of the South’s other forty-three provinces.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-5|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;5&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Philip Caputo, who would later write a best-selling memoir about his Vietnam experience, arrived in Quang Nam in March 1965 as a young marine officer.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-6|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;6&amp;lt;/span&amp;gt;]] The following month, a nineteen-year-old corporal in Caputo’s battalion gunned down an unarmed Vietnamese man who ran from an American patrol near the village of Hoi Vuc. “I felt kind of sorry for him,” said the marine as he stood over the corpse. “And he didn’t even have a weapon.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-7|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;7&amp;lt;/span&amp;gt;]] Possibly as a result of this killing, or another in which a member of the battalion shot a farmer, Caputo received new instructions from higher headquarters: unarmed Vietnamese were not to be fired on, unless they were running. Running, however, was precisely what had led to the killing of the unarmed man near Hoi Vuc in the first place. Treating every running Vietnamese as a legitimate target was little short of an invitation to gun down any terrified peasant who panicked and fled in the face of heavily armed American troops. Momentarily bewildered, Caputo had the rules of engagement cleared up for him by a commander, who explained, “I talked to battalion and they said that as far as they’re concerned, if he’s dead and Vietnamese, he’s VC.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-8|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;8&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Moving east of Hoi Vuc, Caputo’s troops passed through a series of hamlets. Outside one of them, known as Giao Tri (3), the marines walked into an ambush. A superficial hand wound was the worst injury suffered, but the hamlet paid a heavy price. Once the firefight had ended, enraged marines rushed in, firing wildly, shooting animals, grenading bunkers, and setting homes aflame. “Women are screaming, children are crying,” Caputo recalled. “Panic-stricken, the villagers run out of the flame and smoke as if from a natural disaster.” The marines destroyed the hamlet completely, leaving behind only ash, embers, and skeletal house frames.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-9|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;9&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The heavy suffering of civilians in Giao Tri (3) was typical of the conflict. On March 17, 1965, for example, South Vietnamese Skyraiders—likely piloted by American airmen—attacked the village of Hoa Thuan, which had dared to fly the NLF flag. The raid left an estimated forty-five civilians dead, most of them children, who were killed when a bomb struck their school.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-10|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;10&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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On July 12, 1965, marines entered the village of Cam Ne (4) and met stiff resistance, suffering three dead and four wounded. The next month, the Americans had their revenge.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-11|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;11&amp;lt;/span&amp;gt;]] With the CBS correspondent Morley Safer and a cameraman in tow, the troops set out for the area in armored vehicles. “They told us if you receive one round from the village, you level it,” recalled marine Reginald Edwards.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-12|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;12&amp;lt;/span&amp;gt;]] Safer heard much the same.&lt;br /&gt;
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I talked to a captain, trying to get some idea what the operation was about. And he said, “We’ve had orders to take out this complex of villages called Cam Ne.” I’d never heard anything like that. I’d heard of search-and-destroy operations; I’d seen places ravaged by artillery or by air strikes. But this was just a ground strike going in. He said to “take out” this complex of villages. And I thought perhaps he’s exaggerating …&lt;br /&gt;
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The troops walked abreast toward this village and started firing. They said that there was some incoming fire. I didn’t witness it, but it was a fairly large front, so it could have happened down the line. There were two guys wounded in our group, both in the ass, so that meant it was “friendly fire.”&lt;br /&gt;
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They moved into the village and they systematically began torching every house—every house as far as I could see, getting people out in some cases, using flame throwers in others. No Vietnamese speakers, by the way, were among the group with the flame thrower.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-13|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;13&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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About 150 homes in Cam Ne were burned; others were bulldozed, as marines razed two entire hamlets. Artillery was then called in on the wreckage. According to reports, one child was killed and four women were wounded.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-14|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;14&amp;lt;/span&amp;gt;]] In actuality, many more may have died. Edwards recalled being ordered to fire on a fleeing man and missing, only to see another marine kill the man with a grenade as he was dashing through a doorway. “But what happened,” Edwards said, “was it was a room full of children. Like a schoolroom. And he was runnin’ back to warn the kids that the Marines were coming. And that’s who got hurt. All those little kids and people.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-15|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;15&amp;lt;/span&amp;gt;]] Months later, Safer learned that Cam Ne had been targeted for destruction because the government’s province chief wanted to punish the village for delinquent taxes.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-16|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;16&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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While Cam Ne was struck first by ground troops and then by artillery, many other areas in the province were attacked in the opposite order. On August 2, 1965, for example, U.S. artillery blasted the “Vietcong-dominated” village of Chan Son with 1,000 shells. Afterward, marines advanced through the village, one of them bellowing, “Kill them. I don’t want anyone moving.” They found a woman lying dead with a wound in her side, while a baby next to her wailed in pain from an injured arm. Hearing enemy shots ring out, one marine threw a grenade into a bunker, ending the lives of two children. In all, twenty-five Vietnamese were killed in Chan Son that day, according to U.S. sources; NLF reports put the total at more than one hundred civilians. Acting on orders from higher command, the marines also burned all the homes in the village that they believed had been used by snipers.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-17|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;17&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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By the end of 1965, a U.S. adviser noted that Quang Nam’s main hospital was in need of supplies “to cope with increasing numbers of wounded.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-18|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;18&amp;lt;/span&amp;gt;]] And the new year only brought more of the same misery. On January 13, 1966, for instance, marine jets attacked four small boats packed with civilians some twenty miles southwest of Da Nang, killing and wounding a total of twenty-five people.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-19|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;19&amp;lt;/span&amp;gt;]] That same month, after U.S. forces fought a small battle with guerrillas around the hamlet of Phu My, the area was plastered with heavy firepower; the shelling collapsed a particularly large and well-built bomb shelter where many villagers had congregated, killing twenty-seven civilians at once.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-20|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;20&amp;lt;/span&amp;gt;]] Over the course of the war, locals told me, at least one hundred people in Phu My would die from shelling alone, while others were killed by bombs or ground troops.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-21|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;21&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In March 1966, after marines received heavy small-arms fire from the hamlets of Phu Tay (2) and Phu Tay (3), eight five-hundred-pound incendiary bombs sent the hamlets up in flames.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-22|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;22&amp;lt;/span&amp;gt;]] Around the same time, marines also entered the village of An Trach, west of Da Nang. There, Corporal Kenneth Ransbottom—one of the longest-serving field marines of the entire war—led a fire team tasked with clearing locals from the area. Marines shouted at civilians, rousting them from their homes, after which the military engineers systematically destroyed their bomb shelters. Moving through the village, Ransbottom came across a large bunker with a group of people, mostly women and children, huddling inside while others clustered at its entrance. “We could get a few of them to move who were scared, but others were so scared they wouldn’t move,” he later recalled.&lt;br /&gt;
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Ransbottom’s superiors and the advancing engineers were pushing him hard to clear out the villagers, and he, in turn, took out his frustrations on the sobbing civilians. He remembered a lot of screaming: “The babies were just going nuts. The women, the old men, some were down on their knees like they were praying to Buddha.” Then an old man approached. Ransbottom spoke to him in pidgin Vietnamese, which was more than likely gibberish. When the man said that he didn’t understand, Ransbottom knocked him to the ground. As the elderly villager struggled to get up, he grasped at Ransbottom’s leg. “I took my right leg and I drove my boot … into his exposed left side and I caught him midway up his rib cage,” the marine recalled. A spray of blood erupted from the man’s nose and mouth, to which Ransbottom replied with another kick. “But this time, I buried my foot as far into his chest as it would go. He collapsed. I assume he was dead.” Ransbottom took the body and shoved it into the shelter, telling the engineers, “Blow it. I’m tired of this shit.” They did. Afterward, Ransbottom peered inside. In his words, “It looked like a huge beef potpie.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-23|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;23&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Again and again, American operations in the Quang Nam countryside would spell doom for the local inhabitants. When Americans first arrived in the hamlet of My Luoc, for example, they ordered everyone to leave and then set the houses ablaze. Unwilling to abandon their land, the residents constructed some small huts; these, in turn, were burned whenever American patrols passed through, until the villagers gave up and took to living in their underground bunkers. My Luoc was also bombed every three or four days and repeatedly hit with napalm. The peasants took to farming at night to avoid the attacks, but still they remained in their hamlet.&lt;br /&gt;
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One market day in May 1966, local children ran through My Luoc, shouting out a warning: Americans were in the area—they had captured a guerrilla, but he had escaped. Not long after, U.S. troops came charging into the market. “They just said ‘VC, VC,’” recalled Le Thi Chung. Pham Thi Cuc, whose house was steps away, remembered it too. “They opened fire on the local civilians. They were only older women and children,” she said. Frightened, Chung fled and hid in some nearby bushes. She couldn’t see what was unfolding, but she heard gunshots, explosions, and bursts of automatic fire.&lt;br /&gt;
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With the Americans on a rampage, a number of villagers raced for Cuc’s bomb shelter, the best-built in the area. Le Thi Xuan headed there with her two sons in tow and took cover. Cuc, carrying two children, also dashed for her own shelter, but a bullet struck her leg, another one grazed her head, and she fell by the entrance. An American approached her. “I thought he was reaching for a bandage for my wound,” she recalled. “But he threw a grenade into the bunker.” The blast killed Xuan’s older son and wounded her five-year-old boy.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-24|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;24&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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All the young men in the village had fled before the Americans arrived. When Le Thuan, one of the local guerrillas, returned, he found his home burned and his five-year-old daughter dying of a gunshot wound.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-25|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;25&amp;lt;/span&amp;gt;]] Chung emerged from her hiding spot after the Americans were gone and saw her friends and neighbors scattered around the market, some injured, others dead. “A total of sixteen people were killed,” she recalled. “One family lost five people.” And that wasn’t the end of it for My Luoc. A monument erected in the village also memorializes two later mass killings by U.S. and South Vietnamese troops, which took the lives of another seventeen residents.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-26|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;26&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In June 1966, just a few weeks after the market day massacre in My Luoc, an elderly man named Tran Lanh was walking to the refugee camp at Ai My when marines shot and killed him along with several other civilians. The next day, Lanh’s son Tran Cau, a high school student, received permission from the local district chief to travel along with three men to retrieve his father’s body. On the instructions of the official, who had cleared the plan with a local U.S. Marine commander, the men wore white clothes, carried a white flag with a red cross, and brought a letter of introduction written in English. Nevertheless, marines seized and blindfolded the four Vietnamese, tore up their letter and the flag, and marched them a long distance away. Eventually, the Americans removed their blindfolds and told them to go. When the Vietnamese had walked about 130 feet, however, the marines opened fire on them, killing Cau and one of his companions and wounding another.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-27|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;27&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Around that same time, Philip Caputo’s marines found themselves near the hamlet of Giao Tri (2), not far from Giao Tri (3), the hamlet that they had destroyed earlier. His platoon had suffered heavy losses from mines and booby traps, and Caputo sent his men on a revenge patrol into the village, ostensibly to capture two suspected guerrillas who had been sighted there. “If they give you any problems, kill ’em,” he told his men. Caputo didn’t have the authority to order such a mission, but he said, “Don’t sweat that. All the higher-ups want is bodies.” “I knew he was going to kill those men on the slightest pretext,” Caputo later wrote of the patrol’s leader. The patrol entered the hamlet and quickly went to work, beating a woman and killing two unarmed young men—who turned out to be innocent civilians. Caputo was court-martialed for murder, but the charges against him were eventually dropped, and he received only a letter of reprimand.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-28|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;28&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Revenge missions were not an uncommon occurrence. On August 27, 1966, a marine platoon commander went looking for volunteers for a four-man “hunter-killer” team that was officially tasked with killing armed VC—or, according to court-martial documents, “anyone found outside at night.” Lance Corporal Frank Schultz, however, saw the assignment as a means to avenge fellow marines killed in combat. He eagerly put himself forward, saying that he “knew the area and could get a VC.” After the team set an ambush near Khai Dong hamlet in the early morning hours, Schultz, according to a fellow marine, announced that he would bust into one of the nearby hootches, grab a “gook,” and kill him. Schultz later testified that he saw a light flickering in a home.&lt;br /&gt;
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I wanted to get to that house. I had to kill a VC for those guys, I just had to kill one … I went to the house and there was a man in there … I pulled him out in front of the house and he was pulling out his ID card and was showing it to me but this didn’t matter to me because I had seen many VC before that I’d killed with ID cards on them identical to that. I … shoved him down the trail … I brought my rifle to my shoulder and shot him.&lt;br /&gt;
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There is no evidence that the man killed by Schultz, virtually at random, was even a sympathizer of the NLF, let alone a guerrilla.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-29|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;29&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Vietnamese sources estimated that by August 1966, the marines in Quang Nam had killed more than 4,600 civilians and wounded more than 5,200, the overwhelming majority of them women and children.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-30|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;30&amp;lt;/span&amp;gt;]] The situation had spun so far out of control that a few months later, Lieutenant General Lewis Walt, the commander of III Marine Amphibious Force, sent a secret communiqué to two top generals, noting, “I am greatly disturbed, as I am sure you are, by the number of serious incidents involving allegations of felonies by Marines against Vietnamese civilians.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-31|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;31&amp;lt;/span&amp;gt;]] But despite Walt’s concern the carnage continued.&lt;br /&gt;
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The next year only brought more death and destruction to Quang Nam. On January 31, 1967, marines received fire near the hamlet of Thuy Bo. Captain Edward Banks, the senior company commander, called in air and artillery strikes in response, and the following day assaulted the hamlet, only to find that the revolutionary forces had already withdrawn. “During the next two days,” according to a Marine Corps history, “local Vietnamese peasants brought in 22 dead and 18 wounded villagers,” victims of the American air strikes, artillery, and small-arms fire. After an investigation, the Marine Corps deemed the civilian casualties in the hamlet to be “a regrettable corollary” to the battle. The marines also claimed an enemy body count of 101 at a cost of just six American lives—a remarkably high ratio, which suggests that some of those officially recorded as “enemy” dead may have been unarmed civilians.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-32|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;32&amp;lt;/span&amp;gt;]] Banks later admitted: “You never knew who was the enemy and who was a friend … Some of them were Viet Cong … They all looked alike.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-33|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;33&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Jack Hill, one of the marines under Banks’s command, remembered being pinned outside the village for many hours under intense enemy fire. When resistance faded, Hill said, “We was the first team in, we unloaded several rounds. We dropped a couple of grenades in the hootches to get the people out … I mean we didn’t speak perfect Vietnamese so in order to get them out of there you either cranked off a couple of rounds or you dropped your M-26 grenade down there and they get the message and they come on out of there.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-34|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;34&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Le Thi Ton, a resident of Thuy Bo, remembered the events this way.&lt;br /&gt;
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When [the Americans] came to my house, there were ten family members inside, including my 14-year-old son. Four or five soldiers came right over … They just turned around and threw a grenade into the house. Nine or ten people were blown to pieces. I was the only one who … survived. My son and everyone else just fell dead. I was wounded and extremely frightened and crawled quickly into a corner of the house. Although the grenade had already exploded, the soldiers fired their guns at the people to make sure that nobody would survive.&lt;br /&gt;
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Another villager, Nguyen Bay, recalled: “They came and asked us about the Vietcong. There were only women and children around then and we didn’t know where the VC were. But they shot at us anyway.” According to Thuong Thi Mai, “After they killed the people, they burned down all the houses … Even dead children were burned.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-35|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;35&amp;lt;/span&amp;gt;]] In all, survivor Nguyen Huu recalled, more than 140 people were killed in the hamlet.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-36|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;36&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Looking back, Hill explained to an interviewer: “You got an angry 18-year-old kid behind the gun and he’s just seen his buddy gettin’ killed. And he’s not gonna have no remorse for who’s on the receiving end of that 60 caliber machine gun.” Hill didn’t dispute the Vietnamese version of events, pointing out that there “wasn’t nothing unusual about burning them hootches down and digging them Vietnamese people out of them holes and scattering animals, pigs and chickens around.” “I didn’t shoot any old ladies and kids,” he continued. “I know half the guys in my squad didn’t shoot no old ladies and kids.” When it came to the other half, he offered only this: “I can’t account for how they acted.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-37|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;37&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Not all the violence against civilians in Quang Nam happened in the anger-laden, adrenaline-fueled aftermath of a firefight, though. When W. D. Ehrhart began his tour in early 1967, he was struck by the sight of his fellow marines wantonly abusing civilian detainees at the marines’ compound. Most of these detainees were elderly men and women or young women with children. They had been bound, hand and foot, with wire and brought in on top of armored vehicles that stood some eight feet off the ground. As Ehrhart recalled, “The Marines … began pitching and kicking people over the sides onto the sand in a quick succession of thuds, groans, sharp screams, snapping of breaking bones, and soft crying.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-38|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;38&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Not long afterward, Ehrhart went into the field for the first time on a “County Fair” mission—an operation in which a village was cordoned off and searched in tandem with some type of marine-run “civic action” event, such as a meal or a musical performance. The idea was to find draft dodgers and NLF sympathizers while winning hearts and minds. But the marines whom Ehrhart saw indulged instead in what, by then, were typical tactics: forcing civilians from their houses, confiscating their rice, killing their animals, grenading bomb shelters, and destroying houses. “You goddamn gook motherfucker!” Ehrhart remembered one marine bellowing as he kicked an old man in the ribs. He saw another torture an elderly civilian during a field interrogation.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-39|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;39&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Ehrhart himself was hardly guilt-free. “Over a relatively short period of time, you begin to treat all of the Vietnamese as though they are the enemy. If you can’t tell, you shoot first, ask questions later,” he told an interviewer.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-40|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;40&amp;lt;/span&amp;gt;]] On one occasion, he saw a figure in “black pajamas” running along a paddy dike, muttered “Dung Lai” (halt), and fired off a kill shot. The victim turned out to be a fifty- to sixty-year-old unarmed woman, who was called in as a dead VC. And American artillery, of course, did not discriminate by gender either. On a later patrol through a small hamlet decimated by U.S. shelling, Ehrhart recalled, “there was no one around but a middle-aged woman sitting amid the rubble in a dark pool of coagulated blood. She was holding a small child who had only one leg and half a head, and she had a tremendous gaping chest wound that had ripped open both of her breasts.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-41|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;41&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Marine John Merson, who served in Quang Nam around the same time, had similar memories. One night in April 1967, his unit sprang an ambush on sampans traveling on a river in Dai Loc District, killing about twenty civilians—all of whom turned out to be women, children, and old men.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-42|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;42&amp;lt;/span&amp;gt;]] That same month, a U.S. patrol happened upon twenty-four fishermen, mostly old men, from Ha My hamlet as they were preparing to head out to sea in the early morning hours. The Americans herded them together and opened fire, killing all but one. Nguyen Hieu, a local resident, saw the scene just afterward—heads and chests ripped open by the bullets, bodies torn apart. His fifty-one-year-old father was among the victims. “It was so terrible,” he told me decades later. “There were men lying all around.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-43|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;43&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Marine Ed Austin recorded the results of another April 1967 operation in Quang Nam in his diary. “We got one VC with a weapon at 7:00. At 7:30 we went through a ville. The guys killed two men—murdered them—and two water buffalo calves, all just for kicks. They also made a girl undress and stood there laughing at her standing there nude.” A week later he wrote, in a letter to his parents: “There are more civilians killed here per day than VC either by accident or on purpose and that’s just plain murder. I’m not surprised that there are more VC. We make more VC than we kill by the way these people are treated. I won’t go into detail but some of the things that take place would make you ashamed of good old America.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-44|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;44&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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“Just plain murder” is an apt description of what went on throughout the province. The little cluster of homes known as Que Chau (4), for instance, suffered trauma after trauma throughout the conflict. One day in April 1967, Le Thi Dang told me, U.S. troops killed three elderly women in a bunker. That same day, her father, too old and frail to run for shelter, was shot inside his house, which was then set on fire.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-45|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;45&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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On June 4, 1967, American troops entered the hamlet of Phu Nhuan (2), whose inhabitants had already been repeatedly shelled and harassed by U.S. patrols—the soldiers sometimes forcing the civilians to stand around them as human shields, or to walk ahead of them on trails in case the paths were booby-trapped.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-46|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;46&amp;lt;/span&amp;gt;]] This time, Nguyen Hoc, a farmer in his forties, fled to a neighboring subhamlet when the Americans arrived, but his mother was among the women, children, and few men who stayed behind. When Hoc returned, he found scores of people killed, houses and bodies burned, and animal carcasses scattered everywhere. His mother was dead; she had been roped to an armored vehicle and dragged around the hamlet.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-47|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;47&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Thai Thi Ly, another farmer in Phu Nhuan (2), was working in the fields when the Americans came. She rushed to her mother-in-law’s home to find her daughter, and then hid as the Americans opened fire on villagers in their homes. Ly survived, but a shrapnel wound to the head robbed her of sight in one eye.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-48|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;48&amp;lt;/span&amp;gt;]] In all, fifty-two villagers were killed and thirteen wounded. Most of the dead were children, elderly men, and women, including an expectant mother, the cousin of the guerrilla Ho Ngoc Phung.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-49|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;49&amp;lt;/span&amp;gt;]] “When I came home,” he told me years later, “I found them. Her belly had been split open and you could see the baby.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-50|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;50&amp;lt;/span&amp;gt;]] A few days after the massacre, American troops returned and opened fire on a group of survivors, killing four or five more women and children and wounding fourteen others.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-51|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;51&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The following month, U.S. troops arrived in Phi Phu, an NLF-governed hamlet where farming families had grown vegetables and raised silkworms before American bombing and shelling and home burnings threw life into chaos. An NLF document mentions an “extremely savage massacre of women and children” in which thirty-two villagers were killed.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-52|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;52&amp;lt;/span&amp;gt;]] About forty years later, I spoke with three village elders in Phi Phu: Truong Thi Hong, a sleepy-eyed woman; her husband, Tran Ba, an intense seventy-six-year-old who had served as a local guerrilla; and tiny, wizened Tran Thi Nhut, who had worked as a liaison for the NLF during the war. They described how the Americans had forced about twenty noncombatants into a trench that the guerrillas had dug. The soldiers opened fire and then blew up the trench, burying the bodies. Elsewhere in the hamlet, others were killed in smaller groups.&lt;br /&gt;
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Nhut and Ba were hiding in bunkers during the massacre and escaped the slaughter. When Nhut emerged, she found her seventy-year-old mother and twelve-year-old son dead and her home burned. Hong, who had been outside the village during the killing, returned to find that her house, too, had been burned to the ground. Inside it were the corpses of three old men who had been shot.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-53|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;53&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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After telling me their stories, the village elders led me through a quiet garden to a secluded area that was neither cultivated nor manicured, but lushly verdant and dotted with small palms. Tucked away there stood a tiny, unassuming gray stone monument with red script, offering a spare account of the massacre.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-54|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;54&amp;lt;/span&amp;gt;]] Later, another villager brought me a list of the names of the dead: Ngo Thi Sau, Cao Muoi, Cao Thi Thong, Tran Cong Chau Em, Nguyen Thi Nhi, Cao Thi Tu, Le Thi Chuyen, Dang Thi Doi, Ngo Thi Chiec, Tran Thi Song, Nguyen Thi Mot, Nguyen Thi Hai, Nguyen Thi Ba, Nguyen Thi Bon, Ho Thi Tho, Vo Thi Hoan, Pham Thi Sau, Dinh Van Xuan, Dinh Van Ba, Tran Cong Viet, Nguyen Thi Nham, Ngo Quang Duong, Duong Thi Hien, Pham Thi Kha, Huynh Van Binh, Huynh Thi Bay, Huynh Thi Ty, Le Van Van, Le Thi Trinh, Le Thi Duong, and Le Vo Danh and her unborn child.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-55|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;55&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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*   *   *&lt;br /&gt;
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Along with such mass killings, American troops in Quang Nam were also carrying out a continuous string of atrocities against individual Vietnamese who were unlucky enough to fall into their hands. In October 1967, for example, following a firefight in the countryside, members of Company B, 1st Battalion, 35th Infantry, stumbled upon an unarmed young boy. “Somebody caught him up on a hill and they brought him down and the Lieutenant asked who wanted to kill him, who wanted to shoot him,” medic Jamie Henry later told army investigators. A radioman and another medic volunteered for the job. The radioman, Henry said, “kicked the boy in the stomach and the medic took him around behind a rock and I heard one magazine go off complete on automatic.” The child was called in as an enemy KIA.&lt;br /&gt;
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A few days after this incident, members of that same unit brutalized an elderly man to the point of collapse and then threw him off a cliff without even knowing whether he was dead or alive. A couple days after that, they used an unarmed man for target practice. In a sworn statement to army criminal investigators, unit member Andrew Akers said: “Frank [Pollard] put his weapon to his side like John Wayne and let it go at the man. [John] Perry was also firing his .45 caliber weapon at the man.” Jamie Henry also saw the man, telling army investigators, “He had been shot quite a few times and as I walked through they were shooting him with a .45 caliber pistol.” And less than two weeks later, members of Company B reportedly killed five unarmed women, whom Lieutenant Glenn Eisenhour reported to higher command as five enemy kills.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-56|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;56&amp;lt;/span&amp;gt;]] Questioned later by army investigators, unit members rattled off a litany of other brutal acts committed by the company: an unarmed woman in her sixties executed on an officer’s orders; an unarmed elderly man killed in cold blood; a living woman who had an ear cut off while her baby was thrown to the ground and stomped on; a man purposely crushed to death by an armored vehicle; bunkers grenaded with civilians inside.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-57|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;57&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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One of their sister units, Company A, was in the meantime cutting its own brutal path through the province. Around November 10, medic Nolan Jones witnessed four or five members of Alpha Company sexually assault a Vietnamese girl.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-58|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;58&amp;lt;/span&amp;gt;]] It was only one of many atrocities he would see committed by the unit, ranging from assault to rape to murder. “I saw guys just shoot people for nothing. They’d see an old person walking down the trail and shoot,” he later said.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-59|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;59&amp;lt;/span&amp;gt;]] His fellow troops, he explained, “abused the people, shot people, they burned their villages up, threw their food away, shot up their animals, and I mean this happened regularly, this didn’t happen just one or two times.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-60|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;60&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The marines continued their efforts, too. Even the official command chronology of the 1st Battalion, 5th Marines, indicates the heavy toll on civilians. On November 12, for example, a member of Company C “accidentally” fired an M-79 round that wounded a young girl. On the twenty-first, a patrol from D Company gunned down an apparently unarmed woman because she ran from them. On the twenty-seventh, in response to twenty to thirty rounds of small-arms fire, members of Company C called in an artillery mission that killed four civilians but no guerrillas. On the thirtieth, a “60mm mortar H&amp;amp;#x26;I round” fired by members of Company C left three civilians dead and seven wounded.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-61|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;61&amp;lt;/span&amp;gt;]] And so it went.&lt;br /&gt;
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As the killings spread through the province, the number of people forced from their homes rose. “American soldiers burned down everything I had,” explained a seventy-five-year-old man at Cam Chau refugee camp, just outside the town of Hoi An, in 1967. “My house, my haystack, my garden, 46 coconut trees, I miss my home very much, especially because I’m a farmer and there’s no land to farm around here.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-62|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;62&amp;lt;/span&amp;gt;]] By the fall of 1967, Quang Nam had more than 100,000 people crammed into government camps, plus several thousand in camps in the city of Da Nang, and about 80,000 in slums, shantytowns, and other informal settlements.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-63|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;63&amp;lt;/span&amp;gt;]] Less than a year later, the official numbers topped 238,000, the most of any province in South Vietnam.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-64|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;64&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Early 1968 brought the Tet Offensive and the allied response, which quickly turned into an orgy of massacres. On February 7, 1968, with Da Nang and Hoi An still under pressure from Vietnamese revolutionary forces, General Westmoreland flew to Quang Nam for a “head knocking” session with top army and Marine Corps commanders in the area. He was forceful. “Get troops between the enemy and Da Nang Air Base … get at it; we’ve got to take some risks,” he barked.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-65|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;65&amp;lt;/span&amp;gt;]] That same day, Company B of the 1st Battalion, 35th Infantry—the unit that had thrown an old man off a cliff the previous fall—fought a difficult battle out in the countryside beyond Hoi An, losing five men.&lt;br /&gt;
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The next morning, the men of Company B headed for a small, nameless hamlet with a new mission. “The order of the day,” infantryman Gregory Newman told army investigators, “was to search and destroy and kill anything in the village that moved.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-66|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;66&amp;lt;/span&amp;gt;]] Unit member Alexander Freeman recalled similar instructions: “We were told that we were going on a search and destroy mission,” and that the commanding officer “did not want to see anything walking when he came through.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-67|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;67&amp;lt;/span&amp;gt;]] Jose Victor Davila-Falu later told army investigators that the unit had received orders from higher headquarters to “kill everything that breathed.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-68|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;68&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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“When we went into the village, there were no enemy there, just villagers,” unit member Robert Miller told me years later. “We went in to fight, but there was no enemy there.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-69|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;69&amp;lt;/span&amp;gt;]] While some in the unit busied themselves killing livestock, others singled out a teenage girl and dragged her into a home. Miller saw the girl naked inside the hootch with a gun to her head, and Staff Sergeant Wilson Bullock remembered her screams.&lt;br /&gt;
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A short distance away, the medic Jamie Henry sat down to rest in a Vietnamese home, where he was joined by a radioman. On the radio, he heard 3rd Platoon leader Lieutenant Johnny Mack Carter report to Captain Donald Reh that he had rounded up nineteen civilians. Carter wanted to know what should be done with them. As Henry later told an army investigator: “The Captain asked him if he remembered the Op Order [Operation Order] that had come down from higher that morning which was to kill anything that moves. The Captain repeated the order. He said that higher said to kill anything that moves.”&lt;br /&gt;
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Hoping to intervene, Henry headed for Reh’s position. As he neared it, though, Henry saw members of the unit drag the naked teenager out of the house and throw her into the throng of civilians, who were squatting together in a group.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-70|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;70&amp;lt;/span&amp;gt;]] Then, he said, four or five men around the civilians “opened fire and shot them. There was a lot of flesh and blood going around because the velocity of an M-16 at that close range does a lot of damage.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-71|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;71&amp;lt;/span&amp;gt;]] It was all just another day in the life for Company B, albeit a particularly gory one. By the end of his tour, Henry said he knew of “at least 50 civilians executed by our company and with as little provocation as on [the day of that massacre], not in the heat of battle or from air or artillery strikes—deliberate murder.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-72|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;72&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The actions of Company B were hardly an anomaly. Heonik Kwon, an expert on war crimes in the region, notes that “at least six large-scale killings” by allied forces took place there during the first three months of 1968. In fact, his research shows that during this period, district communist cells reported nineteen separate mass killings in Quang Nam to the provincial authority.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-73|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;73&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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One of these occurred just four days after the Company B massacre, when South Korean troops received isolated sniper fire near the hamlet of Phong Nhut (2). In response, they launched a ground assault on the nearby village of Phong Nhi, many of whose residents had relatives in the South Vietnamese forces. When U.S. Marines and South Vietnamese troops followed on the heels of the Koreans, they walked into a horror show. One marine took photos of the aftermath: clumps of corpses, burned houses, a woman—still alive—whose left breast had been hacked off, a ditch filled with the bodies of women and children. “Those villagers,” he recalled, “were all shot at close range or stabbed with bayonets.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-74|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;74&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Tran Thi Duoc, a sixteen-year-old who survived the massacre, recounted how the Koreans had gathered the villagers and then gunned them down en masse. “I was too scared at the shooting site,” she said, “and tried to stay still like I was dead. But one Korean soldier saw me, and I joined my two hands in front of my breast, knelt before him and begged for my life, but he shot at me.” The shot blew off several fingers on Duoc’s hands, and she lost consciousness. When she awoke, she found that her two brothers and both of her parents had been killed, and her three-month-old sister had been stabbed with a knife or bayonet. In all, about eighty civilians perished in the bloodbath and another fifteen were wounded.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-75|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;75&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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One U.S. Marine stationed near Phong Nhi wrote, “Even &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;we&amp;lt;/span&amp;gt; felt it was above &amp;amp;#x26; beyond acceptable bounds.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-76|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;76&amp;lt;/span&amp;gt;]] But given the brutality exhibited by Americans throughout Quang Nam, what the Koreans had done was barely out of the ordinary. And, in any case, the actions of the Koreans were hardly separable from those of the U.S. forces, since South Korean troops essentially functioned as American mercenaries. In its quest to “internationalize” the war, the Johnson administration provided funds to modernize the Korean military, helped cover expenses such as training, equipment, and the transport costs for bringing the Korean contingent to Vietnam, and paid a significant part of their salaries while they served there.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-77|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;77&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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On February 25, 1968, Korean troops entered Ha My—the hamlet where an American patrol had killed twenty-three fishermen the previous year—and herded residents into several locations. Some villagers were expecting food and candies to be handed out, but what came next was a slaughter that went on for two hours, leaving 135 people dead—almost all of them women, teenage girls, elderly men, toddlers, and infants. Only three of those slain were military-aged men. Later in the day, bulldozers arrived to scrape the entire area flat.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-78|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;78&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Two provinces southward, in Quang Ngai, Americans were carrying out a similarly bloody campaign. They regarded most of the province as hostile, and hostile was how they acted in return. But “friendly” enclaves weren’t necessarily spared.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-79|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;79&amp;lt;/span&amp;gt;]] In July 1965, for example, after the revolutionary forces overran a government outpost in the majority Catholic village of Ba Gia, U.S. and South Vietnamese commanders decided, in the words of one U.S. officer, to “unload on the whole area.” Ba Gia was blasted by bombs, rockets, and cannon fire for three straight days. By the time U.S. and South Vietnamese ground troops entered the village—now a nightmare landscape of shattered stucco and torn-apart bamboo homes—the guerrillas had long since withdrawn. A reporter watched as four local residents carrying a pallet with a wounded man “stared hatefully at American advisors accompanying the Vietnamese marines.” When asked about the number of innocents killed, the villagers bitterly replied: “many.” Afterward, a U.S. officer prophetically remarked, “There will be many more civilians killed that way as time goes on.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-80|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;80&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The following month, U.S. Marines conducted a search-and-destroy operation in and around heavily populated villages on the Van Tuong Peninsula, which resulted in 688 enemy troops reportedly killed but only 109 weapons captured.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-81|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;81&amp;lt;/span&amp;gt;]] During the mission, the entire village of Van Tuong (4) was obliterated, and numerous civilians were wounded. Indeed, according to a battalion commander, multiple villages “were severely damaged or destroyed by napalm or naval gunfire,” even though “the military necessity of doing so was dubious.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-82|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;82&amp;lt;/span&amp;gt;]] Another officer, though, saw no problem with the way that the operation had been carried out. In his after-action report, he recommended that in the future “all hostile villages … Should be Prep’ed [with heavy ordnance] regardless of civilian casualties prior to jumping off.”[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-83|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;83&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Just as in Quang Nam, the devastating artillery attacks and aerial bombings pounding Quang Ngai took place alongside incidents of breathtaking brutality from American ground troops. One such horrifying event was vividly reconstructed from military records a few years later by Normand Poirier, a reporter for &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Esquire&amp;lt;/span&amp;gt;. A detailed magazine write-up of an atrocity case of this kind was unusual during the war, but the suffering chronicled in the article was all too typical.&lt;br /&gt;
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On September 23, 1966, Poirier related, a unit of marines descended on Xuan Ngoc hamlet and began their rampage by breaking into the house of sixty-one-year-old Nguyen Luu, a rice farmer and carpenter. They punched, kicked, and slashed the unarmed man, while a marine yelled “veee-ceee” at him. The intruders tore up his civilian ID card and wrecked his home. As Luu’s young nieces screamed in terror, his nearly seventy-year-old wife was manhandled and his sister mercilessly kicked.&lt;br /&gt;
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Soon after, the door to Nguyen Truc’s home burst open. His wife bolted for their five children, but the marines grabbed her and shoved her out the door. The thirty-eight-year-old rice farmer was then beaten until he could no longer stand. Next, two marines grabbed him by the legs and held him upside down while another delivered a devastating kick to his face. Shrieks and sobs filled the air.&lt;br /&gt;
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The screams reached the home of sixteen-year-old Nguyen Thi Mai, who took shelter in the cellar with her mother and aunt. As the three cowered in the basement, the marines peered in and motioned for them to come out. The two older women obeyed, but Mai froze in fear. A hand reached in, grabbed her leg, and yanked her out. The marines tore up the women’s civilian ID cards. Then one of the Americans grabbed Mai around the neck and clapped a hand over her mouth. Two others grabbed her legs, threw her to the ground, and roughly tore off her pants.&lt;br /&gt;
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Busting into five or six more homes in similar fashion, the marines terrorized the hamlet without finding any weapons or contraband, or even a single piece of information about the enemy. Then they smashed into the home of eighteen-year-old Bui Thi Huong and her twenty-year-old husband, Dao Quang Thinh, a farmer too ill to serve in the army. Their three-year-old son also lived in the hut, as did Thinh’s mother, his sister, and her five-year-old daughter. The marines accused Thinh of being a VC and beat him nearly unconscious, then propped him up against the front of his home next to his terrified sister and mother and the two young children.&lt;br /&gt;
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Huong was dragged to the side of the house. A marine held his hand over her mouth; others pinned her arms and legs to the ground. They tore off her pants, ripped open her shirt, and groped her. Then the gang rape began. First one marine. Then another. Five in all. Huong’s sobs elicited more screams of protest from her husband, so the marines began beating him again, after which a burst of gunfire silenced him. Her mother-in-law’s sobs ended after another staccato burst, and her sister-in-law’s after a third. Soon Huong could no longer hear the children. Then came a crack and a blinding flash, followed by searing pain that brought her to the ground.&lt;br /&gt;
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The marines exploded a grenade to make the scene “look good,” then radioed in their results: three dead VC. But back at the command post, they told their lieutenant that the shootings had not taken place at the prearranged ambush site and that some civilians were accidentally killed. The officer had the men bring him to the hamlet and saw the carnage for himself.&lt;br /&gt;
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Though he was shocked by the killings, the lieutenant formulated a plan to cover up the crimes. Thinh’s body was dragged to the originally planned ambush site, half a mile away, and the marines faked a firefight there. They also doctored up the massacre site in Xuan Ngoc. When they lifted the naked, blood-streaked body of Thinh’s five-year-old niece, the child cried out. Somehow the girl had survived the shooting, but Private First Class John Potter saw to it that this time she wouldn’t live. He told the other marines to count, and kept time “mashing up and down with his rifle,” according to a fellow unit member. Another recalled, “I said one … two … three … And he was hitting the baby with the [rifle] butt!”&lt;br /&gt;
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The marines did not notice that Bui Thi Huong was also still alive, though unconscious from a gunshot wound. When she awoke hours later, in severe pain and soaked in blood, a neighbor helped get her to a U.S. Marine base for treatment. There, Huong informed a Vietnamese interpreter about her rape and the massacre of her family. He, in turn, relayed the information to a sympathetic American doctor, who verified that she had been sexually assaulted, then went to the battalion commander and reported the crimes. If Huong hadn’t survived the massacre, remained unconscious during the marines’ return, been brought to the base, and spoken to a courageous interpreter who found an American officer who intervened on her behalf, it is likely that—as with so many other massacres—the events at Xuan Ngoc would never have come to light. Even with her testimony and a subsequent official investigation, three of the nine Americans involved in the massacre were found not guilty, and four others received only short jail terms.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-84|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;84&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Less than a month after the rape and slaughter at Xuan Ngoc, on October 19, 1966, U.S. and Korean troops arrived in Dien Nien hamlet. Some of the locals fled in fear, but many stayed to protect their homes and belongings. The allied forces searched the homes and herded local people at gunpoint into a large group, where they sat in the sun, in a state of extreme fear, well into the afternoon. At about 3 &amp;lt;span class=&amp;quot;epub-sc&amp;quot;&amp;gt;PM&amp;lt;/span&amp;gt;, the first shots rang out, ripping into the civilians. Some bolted for their lives but were gunned down in nearby partially flooded rice paddies; the boots of pursuing soldiers pressed the faces of the wounded into the water, drowning them. Many other villagers simply froze and were torn apart by gunfire. Several bodies fell on top of Vi Thi Ngoi, and the tiny woman lay still, feigning death amid the blood and gore. After the troops left the hamlet, Ngoi stood up and saw that the area was filled with corpses; among those who did not run away, she was one of only two survivors.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-85|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;85&amp;lt;/span&amp;gt;]] A monument in Dien Nien lists 112 civilians killed in the massacre.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-86|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;86&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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A similarly horrific scene played out in nearby Phuoc Binh after South Korean troops arrived there on November 9, 1966. The younger men of the hamlet, who were regularly targeted by allied military forces, fled to a nearby South Vietnamese army base, leaving only women, children, and old men behind. The Koreans “killed our livestock for food without asking or paying for it,” recalled one female resident, but otherwise the situation was calm for two days. Then, on the third day, the soldiers began rousting the people from their homes and calling them “VC.” The woman grabbed her children and fled. When local men returned to Phuoc Binh a week or so later, they found only bodies. The villagers had been shot in front of their homes or killed by grenades inside their houses, and the hamlet had been burned.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-87|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;87&amp;lt;/span&amp;gt;]] A monument to the massacre in Phuoc Binh lists the names of sixty-eight victims, most of them women and children.[[Library:Kill Anything That Moves#part0014 split 000.html#ch4-88|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;88&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Yet another massacre took place on December 6, 1966, when Korean forces killed two hundred people in An Phuoc hamlet.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-89|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;89&amp;lt;/span&amp;gt;]] Overall, South Korean troops reportedly committed no fewer than fourteen massacres in Quang Ngai in 1966.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-90|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;90&amp;lt;/span&amp;gt;]] Kim Ki-tae, a Korean officer, offered a matter-of-fact description of one of these bloodbaths: “We’d pushed 29 unarmed youths aged between 20–35 years into a bombing pit and shot them all to death.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-91|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;91&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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For Vietnamese villagers, perhaps the most unnerving thing about American and Korean patrols was the unpredictability of the soldiers’ behavior. In Nhon Hoa hamlet, a villager named Phan Van Nam explained to me that sometimes U.S. troops handed out candies. Sometimes they shot at people. Sometimes they passed through a village hardly touching a thing. Sometimes they burned all the homes. “We didn’t understand the reasons why they acted in the way they did,” he told me.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-92|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;92&amp;lt;/span&amp;gt;]] Nam and other villagers described how on March 22, 1967, Nhon Hoa was visited by Korean troops and a couple of Americans. It was anyone’s guess what the outcome would be when they collected a group of villagers together—until the soldiers opened fire. Eighty-six of the eighty-eight people there were killed, including forty-five children, thirty women, and eleven elderly men. Only two old women survived. That same day, another eighteen people were killed at a separate site nearby.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-93|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;93&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Throughout this time, heavy aerial bombardment and artillery strikes continued to pound Quang Ngai as well. In the spring of 1967, elements of the 25th Infantry Division engaged in “a series of fierce battles … utilizing helicopter assaults to surround a fortified village and then employing artillery and air strikes to destroy the enemy in his fortifications.” In just three months, from May through July 1967, the division fired over 42,000 artillery rounds into the province’s Duc Pho and Mo Duc districts. Supporting units fired yet more artillery rounds, which, army documents boasted, “added great depth and power to the H&amp;amp;#x26;I program of the brigade.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-94|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;94&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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A high-ranking officer told the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New Yorker&amp;lt;/span&amp;gt; correspondent Jonathan Schell that while 20,000 villagers had moved to refugee camps, an estimated 52,000 of them were still living in areas of Duc Pho targeted by harassment and interdiction fire.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-95|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;95&amp;lt;/span&amp;gt;]] In nearby Mo Duc, when Schell asked a pilot about the people who had lived in the district’s bombed-out areas, he was told that there was no need to worry about them: “All the personnel that were down there were pretty much V.C.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-96|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;96&amp;lt;/span&amp;gt;]] An official 25th Infantry Division report similarly insisted that 80 percent of the people of Duc Pho were “communists or communist sympathizers.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-97|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;97&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Such attitudes help explain the string of atrocities reportedly committed in the Duc Pho/Mo Duc border region in the spring of 1967 by Charlie Company, 2nd Battalion, 35th Infantry, under the command of Captain James Lanning. These included the killing of civilians and unarmed prisoners, as well as mutilation of corpses and burning of villages and crops. At least some of the acts were allegedly carried out on orders from higher commanders.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-98|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;98&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In May 1967, according to sworn testimony given to an army criminal investigator, Lanning, while leading troops, ordered the execution of a wounded detainee. Radioman James Stockdale remembered the incident as a straightforward command from Lanning: “Get rid of him.” At that point, another officer helped put the wounded prisoner in a boat, pushed it into a flooded rice paddy, riddled the man with bullets, and then tossed a grenade into the boat.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-99|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;99&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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According to Paul Halverson, a soldier and military combat correspondent who accompanied the unit, such “outright cold-blooded killings” of prisoners and civilians occurred repeatedly. Sometimes one or two people were gunned down, sometimes more than ten at a time.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-100|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;100&amp;lt;/span&amp;gt;]] On one occasion, Halverson saw the soldiers cover a wounded woman with a straw mat and set her on fire. This deliberate killing of noncombatants, he said, was “cold-blooded murder.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-101|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;101&amp;lt;/span&amp;gt;]] When asked about the total number killed by the unit, Halverson stated, “The entire time I was over there—just by Charlie Company—I’d say it would be in the hundreds.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-102|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;102&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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According to army documents, Halverson saw Lieutenant Gary Meyers gun down an “elderly VN [Vietnamese] man who had surrendered and was unarmed.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-103|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;103&amp;lt;/span&amp;gt;]] In Halverson’s words, “He looked like he was in his 80s. He came up with his hands in prayer fashion. He was bowing.” But Meyers, Halverson recalled, commanded, “Shoot him.” When Halverson wouldn’t do it, Meyers “raised his rifle up, took aim and shot him in the side of the head.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-104|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;104&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Unit member Richard Porte likewise remembered noncombatants killed for expediency’s sake as an alternative to taking prisoners or detaining people. “It was easier to dispose of them,” he said. “It happened all the time.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-105|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;105&amp;lt;/span&amp;gt;]] Meanwhile, another unit member, Sergeant Lonnie Gentry, recalled that it was commonplace for the soldiers to fire on anyone who ran—including, on one occasion, a boy about eight years old.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-106|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;106&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Of course, the practice of shooting children and other noncombatants just because they ran was by no means confined to Lanning’s company. After returning to the United States, David Bressem, who had been a helicopter copilot with B Troop, 1st Squadron, 9th Cavalry Regiment, told army investigators about seeing the results of one such incident near Duc Pho. One day in the summer of 1967, Bressem said, he noticed from his helicopter three or four bodies lying in a field, “among them a dead Vietnamese boy of about ten years, who still held the halter of a cow in his hands.” Radio conversations then informed him that there was “a body count of 33 people” in the field altogether, “of which a third were military age males, and the rest were women and children.” They had been spotted taking “evasive action”—that is, trying to run across the open stretch of land—and that had justified the deaths of all of them, male and female, young and old.&lt;br /&gt;
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This was not an isolated occurrence. In public testimony a year later, Bressem testified about one particularly egregious incident.&lt;br /&gt;
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We flew over a large rice paddy and there were some people working in the rice paddy, maybe a dozen or fifteen individuals, and we passed a couple of times low over their heads and they didn’t take any action, they were obviously nervous, but they didn’t try to hide or anything. So we then hovered a few feet off the ground among them with the two helicopters, turned on the police sirens and when they heard the police sirens, they started to disperse and we opened up on them and just shot them all down.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-107|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;107&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Even flimsier pretexts for killing were often employed by other troops. At around the same time as Bressem’s helicopter missions, the “Tiger Force”—a forty-five-man reconnaissance platoon of the 1st Battalion, 327th Infantry, 101st Airborne Division—was carrying out just such a string of wanton atrocities. In one typical incident, which took place near Duc Pho in early May 1967, Tiger Force members took a prisoner, tortured him, forced him to run, and then gunned him down. The next month, in the same area, another prisoner was bound, tortured, and killed; a Tiger Force trooper executed a teenage boy and cut off his ears; and another reportedly killed a prisoner by slitting his throat. In the Song Ve Valley, the Tiger Force soldiers killed an elderly villager and planted a grenade on his body.&lt;br /&gt;
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As the months wore on, the platoon’s murders mounted. On July 28, Tiger Force troops opened fire on a group of unarmed elderly farmers, killing four of them. Separately, that same day, they executed two elderly blind men.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-108|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;108&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Toward the end of the summer of 1967, Jonathan Schell flew over the ravaged Song Ve Valley in a forward air controller’s plane. Defoliants had killed the vegetation and nearly every home had been destroyed. The 101st Airborne Division was to blame, said the pilot. When Schell asked an army information officer about what he had seen, he was told that U.S. troops “didn’t destroy that valley.” Questioned further, the officer clarified his statement. There had been “no &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;plan&amp;lt;/span&amp;gt; of destroying the valley,” he explained, but after VC were spotted there, “we inserted two battalions back into the valley, and then it got destroyed in the process of denying it to the enemy.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-109|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;109&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Villagers who survived the American assault lost not only their homes but also their rice and cattle. Jammed into a refugee camp, one woman lamented, “They bring us here and spill us onto this dry land; they give us some rice and some corn, but not enough for us and our children. Now our children are dying; soon they will all be dead. We are thrown here and left to die. And when we die, there is no one to provide funeral clothes or coffins for our burial and we are buried like dogs.” Some of the refugees soon began sneaking back to the Song Ve Valley to brave life in a free-fire zone.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-110|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;110&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The dangers of trying to live in Song Ve and the surrounding area were enormous—a point made vividly clear in August 1967 by the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Screaming Eagle&amp;lt;/span&amp;gt; military newspaper, which proudly noted that the 2nd Battalion, 320th Artillery, had recently fired its 250,000th artillery round from a mountaintop overlooking the valley. The bombardment left the region’s rice paddies pockmarked with craters, while homes all around were burned and battered.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-111|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;111&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Schell tallied up the effect of American tactics on Quang Ngai and its people. “From the air,” he wrote,&lt;br /&gt;
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the roofs of houses that were still standing appeared as dark-brown squares; the ashes of houses that had been recently burned appeared as gray squares; and the rain-washed clay foundations of houses that had been destroyed more than a month or so earlier appeared as red or yellow squares. When houses had been burned by troops on the ground, their walls—of clay-and-bamboo or stone—were usually still standing, but the walls of houses that had been bombed or bulldozed were flattened, or strewn over the rice fields. The pattern of destruction was roughly the same throughout the densely populated area of fields and villages lying between the mountains and the sea.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-112|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;112&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Using such aerial surveillance, military maps, and interviews with U.S. ground commanders, Schell was able to compile comprehensive statistics about the level of destruction.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-113|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;113&amp;lt;/span&amp;gt;]] In Quang Ngai’s Binh Son District, for example, he found that aside from a belt of untouched houses along a main road, 70–80 percent of all homes had been wiped out all the way to the sea. In neighboring Son Tinh District, some areas had suffered even more.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-114|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;114&amp;lt;/span&amp;gt;]] He made the obvious point, although it was a truth seldom expressed at the time: the war in Quang Ngai, as in many well-populated areas of Vietnam, was a battle less against enemy forces than against the South Vietnamese people.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-115|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;115&amp;lt;/span&amp;gt;]] Even a conservative formula developed by a Defense Department analyst put the number of civilian casualties in the province each year at 33,000. Other sources put the figure at 50,000.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-116|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;116&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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A secret inquiry into Schell’s findings, commissioned by Ambassador Ellsworth Bunker and conducted with General Westmoreland’s consent, would confirm the carnage—but the inquiry would never be made public. “Mr. Schell’s estimates are substantially correct,” the report admitted, though it claimed that there were “some very important political and military reasons for the scope of destruction in this area.” Those reasons all boiled down to the fact that the majority of the people of Quang Ngai supported the National Liberation Front, not the South Vietnamese government.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-117|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;117&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Meanwhile, American troops in Quang Ngai came and went; the Tiger Force, for instance, moved by the late summer of 1967 into neighboring Quang Tin Province, where it would continue its string of atrocities.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-118|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;118&amp;lt;/span&amp;gt;]] But no matter which particular units were operating in Quang Ngai, the brutality against civilians never abated. In a series of letters home to his parents in late 1967 and early 1968, Specialist Leslie Lantos lamented the way that the men of Alpha Company, 2nd Battalion, 35th Infantry, mistreated the people of Duc Pho District. “I have always been disgusted with many things that take place out in the field, such as rape and degrading &amp;amp;#x26; humiliating old villagers,” he wrote in one note. And in another letter, Lantos admitted that the unit’s actions did not stop short of murder. “I’ve seen innocent people killed simply because someone wanted to kill ‘a gook,’” he wrote.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-119|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;119&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Lantos’s company was hardly alone. On the evening of September 4, 1967, for example, members of the Company C, 1st Battalion, 35th Infantry, under the direction of Platoon Sergeant Otis Redmond and led by Lieutenant Donald Cinnamond, found themselves traveling along the shore of An Khe Lake near the hamlet of Dien Truong (8). The soldiers had spent the afternoon in the hamlet conducting a civic action program, during which they’d shared a hot meal with the villagers and passed out candies and soaps to local children. Now, they were moving from the village to a nighttime defensive position.&lt;br /&gt;
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As the soldiers proceeded along the lake, they spotted two boys from Dien Truong in a sampan; the youngsters had been sent fishing by their father as the GIs left. The troops were directed to fire over the children’s heads in an effort to force them to return to shore. Sergeant Redmond, however, took aim and shot directly at one of the boys, wounding him. The second boy rushed the boat toward the shore, but as he reached the shallows Redmond shot again, killing the wounded youngster and then his brother. The two boys were called in as enemy KIAs.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-120|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;120&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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A few months later, another innocent fisherman in the province was similarly killed by U.S. forces. As Sergeant Michel Pagano related to an army investigator, in December 1967 or January 1968 he’d watched an infantryman take aim at an old man fishing in a lake near the village of Sa Huyhn. The soldier told Pagano that a captain at the nearby base had seen the fisherman through binoculars and said, “Get him.” “With his M-16 on automatic,” recalled Pagano, the soldier “fired an entire clip of ammunition at the old man. The man fell out of his boat into the water.” The captain at the base, Pagano told investigators, was Ernest Medina—the commander of Charlie Company, 1st Battalion, 20th Infantry.&lt;br /&gt;
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The shooting witnessed by Pagano was not an isolated incident for Medina’s Charlie Company. In January 1968, a patrol by members of the company spotted two Vietnamese fishermen in boats in the same lake. Lieutenant Michael Low, the officer in charge, apparently radioed in to ask for instructions. Medina’s response was terse: “You know what to do with them.” One of the fisherman, an army investigation concluded, was shot and killed instantly. The other was wounded and swam to the shore, where he was finished off by a soldier. Both, according to testimony, were unarmed civilians.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-121|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;121&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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A month or so later, according to witnesses, members of Low’s unit were sent into a village with a mandate for murder.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-122|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;122&amp;lt;/span&amp;gt;]] In a sworn statement to investigators, unit member Thomas Kinch described how the mission unfolded.&lt;br /&gt;
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Low told us that when we got to the village we were to shoot everyone including women, children, and old men. After we were on the patrol … he changed the order to kill only young men. When we arrived at the village … I walked around the corner of a hut and came upon a man repairing a fishing net. I told this man in Vietnamese to get out of there. He just looked at me and smiled … I then heard Low on the other side of the hut, so I called to LT Low and told him that I had a young gook. Low replied “you haven’t killed him yet,” that’s when I pulled the trigger and shot the man … he fell backwards off the stool he was sitting on and layed on the ground moaning … I looked at the man I had shot and then walked away.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-123|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;123&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Another unit member then killed the wounded man on Low’s orders. The body was mutilated by a medic and called in as an enemy killed in action.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-124|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;124&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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As the days went on, the situation in Charlie Company continued to degenerate. As one soldier put it, “First you’d stop the people, question them, and let them go. Second, you’d stop the people, beat up an old man, and let them go. Third, you’d stop the people, beat up an old man and then shoot him. Fourth, you go in and wipe out a village.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-125|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;125&amp;lt;/span&amp;gt;]] On March 14, 1968, after a booby trap killed one soldier and severely wounded two others, members of the unit went on a rampage through several hamlets. They beat up a villager on a bicycle, assaulted children, and set upon an unarmed woman. “They shot and wounded her,” one GI wrote in a letter home to his father later that day. “Then they kicked her to death and emptied their magazines in her head.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-126|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;126&amp;lt;/span&amp;gt;]] Two days later, the men of Charlie Company carried out the massacre at My Lai.&lt;br /&gt;
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While members of Charlie Company were herding terrified villagers into the infamous drainage ditch, the men of Bravo Company, 4th Battalion, 3rd Infantry, were sent to the nearby coastal hamlet of My Khe (4). Like the soldiers who entered My Lai, Company B encountered no enemy forces as they approached. In fact, peering through heavy brush and trees, the Americans saw only civilians—mostly women, children, and old men—going about their household chores. Nevertheless, Lieutenant Thomas Willingham had his two machine gunners pour preparatory fire into the enclave.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-127|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;127&amp;lt;/span&amp;gt;]] When the machine guns stopped, the Americans entered the hamlet.&lt;br /&gt;
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As Willingham’s radioman, Mario Fernandez was in a position to see everything his commander did. According to army documents, Fernandez said that the point team—the first men into the hamlet—indiscriminately sprayed the area with rifle fire. Then the rest of the unit entered the village and Willingham gave orders to destroy it.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-128|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;128&amp;lt;/span&amp;gt;]] Infantryman Homer Hall said that they moved through the village grenading bunkers without checking to see if civilians were sheltering inside. “They just threw it in there without calling them out,” agreed unit member Jimmie Jenkins. According to Fernandez, when Vietnamese did come out from the bunkers, they were shot. “Some guys picked out a woman and two childs, two kids,” Jenkins recalled. “They squatted down and I watched two guys cut them down.” Other villagers were gunned down while attempting to run to safety.[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-129|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;129&amp;lt;/span&amp;gt;]] As one soldier put it, “It was like being in a shooting gallery.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-130|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;130&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Infantryman Donald Hooton, according to an army report, “killed an unidentified Vietnamese boy by shooting him in the head with, presumably, a .45 caliber pistol.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-131|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;131&amp;lt;/span&amp;gt;]] One witness from the unit later told Seymour Hersh what he saw that day. “I remember that the baby was about [10 feet away] and he fired at it with a .45. He missed. We all laughed. He got up three or four feet closer and missed again. We laughed. Then he got right up on top of him and plugged him.” By this time, said one unit member, “the word was out. You know, like you more or less can do anything you like.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-132|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;132&amp;lt;/span&amp;gt;]] An American who kept count said that 155 people died at My Khe, and an official U.S. Army investigation found “no reliable evidence to support the claim that the persons killed were in fact VC.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-133|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;133&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Ron Ridenhour, who later exposed the My Lai massacre based on accounts he collected from other soldiers, witnessed his share of atrocities firsthand while serving as a helicopter door gunner in Quang Ngai. On his first combat mission, Ridenhour saw the other door gunner on his chopper, who had been instructed to fire in front of a fleeing and apparently unarmed Vietnamese, accidentally shoot the man instead. The pilot got on the radio and called an officer on the ground to check out the wounded man. “The officer gets there, runs up to him,” Ridenhour recalled, “stops, leans down, looks at him, stands up, pulls out his .45, cocks it, BOOM! He shoots the guy in the head.”&lt;br /&gt;
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At least six or seven times in his four-month span with the helicopter company, which lasted through April 1968, Ridenhour saw similar scenes unfold below his hovering aircraft. “We’d say, OK, here’s someone who is looking suspicious or whatever. And some infantrymen would walk up to him and just shoot him. I mean, no provocation … I’m talking about murder.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-134|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;134&amp;lt;/span&amp;gt;]] Over the course of those four months, Ridenhour’s unit killed about 36 guerrillas. In the eight months prior, another unit had worked over the same area and claimed 700 to 800 kills. “What that said to me,” Ridenhour recalled, “since we were out doing the same thing, exactly the same thing in exactly the same area, was that they were just out there killing a lot of people. They were being a lot less discriminating than we were about who we were engaging.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch4-135|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;135&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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What Ron Ridenhour witnessed from his helicopter and Jonathan Schell observed from a military plane; what army medic Jamie Henry and marine lieutenant Philip Caputo saw on their patrols; what villagers like Bui Thi Huong and Vi Thi Ngoi lived through in their hamlets—that is the essence of what we should think of when we say “the Vietnam War.” While we have only fragmentary evidence about the full extent of civilian suffering in South Vietnam, enough similar accounts exist so that roughly the same story could have been told in a chapter about Binh Dinh Province in the mid-1960s, Kien Hoa Province in the late 1960s, or Quang Tri Province in the early 1970s, among others. The incidents in this chapter were unbearably commonplace throughout the conflict and are unusual only in that they were reported in some form or recounted by witnesses instead of vanishing entirely from the historical record.&lt;br /&gt;
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== &amp;lt;span class=&amp;quot;epub-b&amp;quot;&amp;gt;UNBOUNDED MISERY&amp;lt;/span&amp;gt; ==&lt;br /&gt;
The Vietnamese who lived in the remote countryside—what Americans called “the boonies”—suffered the most during the war, with thousands of civilians slain by ground troops and many more killed by bombing raids and artillery barrages. But even away from the secluded villages and isolated hamlets, far removed from the threat of ambushes and booby traps that constantly put soldiers on edge, U.S. troops still inflicted near-constant suffering on large segments of the population. The “mere-gook” mentality meant that throughout South Vietnam, the attitude of American forces was characterized by an utter indifference to Vietnamese lives—and, quite often, by shocking levels of cruelty.&lt;br /&gt;
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The refugees who fled the increasingly inhospitable countryside and flooded into South Vietnam’s urban areas were among those for whom the war made everyday life a misery. In cities like Saigon, Da Nang, and Qui Nhon, refugee ghettos housed huge numbers of Vietnamese in hovels made of garbage.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-1|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;1&amp;lt;/span&amp;gt;]] One U.S. officer recalled a typical city slum constructed of American refuse: “Discarded soft drink and beer cases and pallets were salvaged and reappeared as the walls of shacks, giving only the barest protection from the weather. Scraps of sheet metal became roofs. Worn tires became playpens. Used aircraft fuel tanks became water tanks.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-2|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;2&amp;lt;/span&amp;gt;]] Such squalid shantytowns, lacking even basic sanitation or reliable water supplies, sprang up on the outskirts of almost every major city, provincial capital, and district capital.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-3|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;3&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In 1962, Saigon had a population of 1.4 million. After the heavy bombardment of rural areas began, the capital city swelled to 4 million (in a country that had only about 19 million people altogether)—the highest population density of any city in the world, twice that of Tokyo, its nearest rival.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-4|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;4&amp;lt;/span&amp;gt;]] At a Senate subcommittee hearing dealing with the plight of Vietnamese refugees, Dr. Herbert Needleman, the head of a charity devoted to child war victims, painted a striking picture.&lt;br /&gt;
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Saigon itself is becoming a garbage heap rising out of a cloud of smog. We lived in a Vietnamese home on a small, urban street. In the morning on the way to breakfast, we would encounter the bodies of rats run over by motorcycles at night. One sees garbage piles 8 feet tall by 20 feet square with children picking through them. Homeless children, sometimes completely nude, walk the streets and sleep in doorways.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-5|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;5&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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According to the South Vietnamese government, Saigon officially had no refugees. In reality, the city was overflowing with them.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-6|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;6&amp;lt;/span&amp;gt;]] By 1971, three-quarters of all urban residents in South Vietnam had, tellingly, been born elsewhere. And whereas city dwellers had once accounted for only 10 to 15 percent of South Vietnam’s population, that proportion swelled to 36 percent by 1968, and 43 percent by 1974.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-7|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;7&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Some Americans were untroubled by the situation in Saigon. In a 1968 &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Foreign Affairs&amp;lt;/span&amp;gt; article, the Harvard political scientist Samuel Huntington suggested that the United States “may well have stumbled upon the answer to ‘wars of national liberation’” through what he called “forced draft urbanization and modernization.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-8|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;8&amp;lt;/span&amp;gt;]] It was a concept he had worked out the year before in a secret study he wrote for the State Department.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-9|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;9&amp;lt;/span&amp;gt;]] Huntington proposed that the “urban slum, which seems so horrible to middle-class Americans, often becomes for the poor peasant a gateway to a new and better way of life.” In the cities, he claimed, unemployment was low, and some peasants earned five times as much as they had in their villages.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-10|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;10&amp;lt;/span&amp;gt;]] In other words, as Huntington saw it, bombing the Vietnamese out of the countryside and into the slums represented a marked step up for them.&lt;br /&gt;
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Those who really examined the refugee ghettos, however, found a far grimmer reality. As the reporter Frances FitzGerald noted:&lt;br /&gt;
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Americans do not normally walk through the slums. Not the real slums … Hidden within a tangle of canals, between main streets fronted with respectable houses, these slums are difficult to find, but are more revealing specimens for their isolation. Gigantic sewers, lakes full of stagnant filth, above which thatched huts rise on stilts, crammed together but connected by only a thin strip of rotting board.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-11|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;11&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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By 1966 Saigon’s infant mortality rate had reached a staggering 36.2 percent, higher than anywhere else in the country.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-12|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;12&amp;lt;/span&amp;gt;]] In the following years, the situation only worsened. Thanks to a nearly thousandfold increase in motorized traffic, the capital became ever more congested, while piles of rotting garbage lay uncollected beneath a pall of smog.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-13|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;13&amp;lt;/span&amp;gt;]] Not surprisingly, the urban areas saw a spike in the incidence of endemic diseases, such as cholera, dysentery, tuberculosis, typhoid, smallpox, and even bubonic plague.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-14|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;14&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The landless, jobless refugees struggled desperately to keep their families fed and sheltered. Runaway inflation put even the most basic necessities out of reach: as the United States inundated the country with aid money, corruption flourished, consumer prices skyrocketed up to 900 percent between 1964 and 1972, and the cost of rice, the primary Vietnamese staple, rose more than 1,000 percent.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-15|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;15&amp;lt;/span&amp;gt;]] Perhaps the clearest indication of the ruin brought about by the American War was the number of poor men and women who volunteered to collect Saigon’s garbage. “They wanted to be in the bottom of the garbage truck,” recalled a MACV spokesman after the war. “Here they could sort out and save the edibles in a clean white cloth and let it drip until they got off duty.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-16|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;16&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Women and children got the worst of it. By the war’s end, as many as 500,000 women in Vietnam had turned to prostitution.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-17|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;17&amp;lt;/span&amp;gt;]] Even those who did not strictly turn to sex work often found that servicing the American war machine offered the only employment available. Many young women became “bar girls,” putting on miniskirts and makeup to coo at GIs and entreat the Americans to buy them an overpriced nonalcoholic drink called “Saigon tea”—the profits from which they split with the bar owners. Some got jobs as “hootch maids,” cleaning up after GIs and doing their laundry; others worked on American bases, filling sandbags or serving food in mess halls; and some sold sodas to troops in the field or dealt drugs to the soldiers, often disguising them as cigarettes.&lt;br /&gt;
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Refugee children, too, had to earn money to help feed their families. Many turned into beggars, pickpockets, or thieves. Others became house servants, shoeshine boys, trash pickers, or pimps for their mothers and sisters. Alongside them, bands of street urchins thronged the cities. By 1972, it is estimated that there were at least 100,000 children in South Vietnam separated from their parents.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-18|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;18&amp;lt;/span&amp;gt;]] Frances FitzGerald vividly described the street gangs, made up of war orphans and army deserters, which lived by their own Hobbesian codes: “They roam like wolf packs, never sleeping in the same place twice, scavenging or stealing what they need to live on.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-19|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;19&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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For the refugees, all of this further devastated the traditional patterns of rural life, which emphasized filial piety and respect for elders.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-20|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;20&amp;lt;/span&amp;gt;]] And the squalid, overcrowded cities offered little to look forward to. Tellingly, when students at a Saigon teachers’ college were asked on an English exam to name fifteen occupations, almost none listed jobs like doctor, engineer, or even the one they were theoretically studying for—teacher. Instead, they cataloged the kind of work that the American War had made ubiquitous: shoeshine boy, laundry maid, car washer, and the ever-present bar girl.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-21|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;21&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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*   *   *&lt;br /&gt;
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To the region surrounding Saigon, such as the province of Hau Nghia just to the west of the capital, the American War brought another set of everyday miseries. Unlike the populous northern coastal provinces of Quang Nam and Quang Ngai, the tiny, inland Hau Nghia wasn’t overwhelmed by the Americans’ so-called big unit war. The vital roadways that crisscrossed the province, however—including a stretch of Route 1, the national highway, as it wound its way from Saigon to the Cambodian border—gave it great strategic importance.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-22|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;22&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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While securing the main roadways in the area, U.S. troops took time out to shoot at birds and grave sites, scaring the Vietnamese working in nearby rice paddies. Tanks rumbled through fields and orchards, destroying the meager sources of sustenance. One villager complained, “When the rice was nearly ripe and secondary crops were in the ‘time of gold,’ they were all damaged by tanks … Anything they can reach they run over.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-23|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;23&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In October 1967, residents of Hau Nghia’s Bau Tre hamlet—a government-sanctioned New Life settlement where refugees were supposedly safe from the ravages of the countryside—showed a Civil Operations and Revolutionary Development Support (CORDS) team various orchards and gardens that had been completely destroyed by American tanks. The villagers also suffered when nighttime patrols by U.S. armored vehicles, known as “Roadrunner” operations, were fired on by guerrillas. Predictably, the Americans replied with indiscriminate fire, damaging homes and driving a large segment of the population from the hamlet.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-24|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;24&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Continual complaints from villagers even prompted the South Vietnamese chief of the province, Lieutenant Colonel Ma Sanh Nhon, to request an end to the Roadrunner missions, but they continued.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-25|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;25&amp;lt;/span&amp;gt;]] After one sniping incident prompted a U.S. counterattack that injured several civilians and destroyed many homes in Bau Tre, an American adviser also questioned the army’s response. A spokesman for the 25th Infantry Division countered by blaming local civilians for the episode. If they wanted to avoid future attacks, he said, they had to tell Americans whenever the Viet Cong were present in the hamlet.&lt;br /&gt;
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On February 28, 1968, Bau Tre villagers did just that—and paid a heavy price. Arriving to oust the guerrillas, troops from the 25th Division promptly lost an armored personnel carrier to enemy fire. In response, the remaining APCs took up positions along one side of the hamlet and called in helicopter gunships. By the time the helicopters arrived, the guerrillas had, of course, withdrawn, but the choppers began strafing Bau Tre anyway, and the armored personnel carriers also opened fire. In the end, no dead guerrillas were found in the hamlet. At least twenty-two civilians were killed or wounded, however, and fifty-eight houses were destroyed.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-26|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;26&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Similar incidents took place throughout Hau Nghia. In July 1968, Cu Chi District adviser Major Donald Pearce wrote an angry memo complaining that a string of disproportionate responses to small-scale enemy actions had caused civilian casualties and extensive property damage. “To return a few AK47 rounds with the main gun on an M48 tank and thus destroy homes and kill sleeping civilians is wrong and is a problem,” he wrote. “Any Vietnamese were assumed to be VC and treated as such,” Pearce recalled after the war. “Troops would always report that they found enemy bunkers, even though we kept telling them that every house had a bunker for protection from our fire … Once I sifted through remains of some houses destroyed in a village on Highway 1 toward Trang Bang. I found a grandmother and four children suffocated from flames.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-27|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;27&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In a September 1968 memo, Major General Ellis Williamson, the commander of the 25th Infantry Division, similarly rebuked his troops for their indiscriminate use of small arms and explosives, which had “resulted in death or injury to both Vietnamese nationals and the farm animals upon which they depend for a livelihood.” “In this,” he wrote, “I do not refer to artillery accidents or incidents, but senseless acts which are perpetrated for a number of reasons such as ‘scaring’ people or ‘test-firing’ weapons.” But though Williamson decried the random firing as “senseless,” the habit did not spring up out of nowhere. Rather, it came from a deep-rooted lack of concern about Vietnamese civilian lives—a carelessness exemplified by Williamson’s own signature policy of unleashing 1,000 rounds of artillery against the countryside in return for every single round received from the enemy. Williamson himself admitted the “inclination of many of us to look on the Vietnamese as inferior people, thus generating attitudes of disdain, lack of respect and even contempt for their customs and traditions.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-28|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;28&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Not long after Williamson’s pronouncements, troops from the division’s 2nd Battalion, 12th Infantry, began preparing to take control of An Thinh, a village about thirty-five miles west of Saigon that had been under NLF control for years.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-29|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;29&amp;lt;/span&amp;gt;]] According to Charles Benoit, an American adviser in the area, “someone at the 25th Division had decided that this ‘red’ hamlet was too close” to Trang Bang, the district capital, “and therefore had to be pacified.” This would involve opening the road through the village to military traffic, which could then use it as an alternative to Route 1. As a start, the Americans demolished a nearby bridge and installed a sturdier model that could support armored vehicles. In the process, they destroyed a home, damaged a few others, and injured at least one man, while an eleven-year-old girl was killed by a “stray bullet.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-30|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;30&amp;lt;/span&amp;gt;]] It was a harbinger of things to come.&lt;br /&gt;
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Soon, U.S. troops moved into An Thinh without making the slightest preparations to provide food or shelter for its 5,000 residents. The only discernible plan was destruction. Each morning, during the first week of the operation, ten armored personnel carriers rolled into the village, shooting up homes and nearby tree lines, as the Americans began clearing 150- to 200-yard-wide corridors on each side of the road to provide security from enemy ambush.&lt;br /&gt;
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Joining refugees from other battered villages in the area, An Thinh residents waited each day in nearby Trang Bang until the Americans pulled out at around 4 &amp;lt;span class=&amp;quot;epub-sc&amp;quot;&amp;gt;PM&amp;lt;/span&amp;gt;. Every evening they returned to what remained of their homes to gather a few belongings or harvest some vegetables, leaving again before dark, when harassment-and-interdiction artillery fire began raining down.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-31|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;31&amp;lt;/span&amp;gt;]] Helicopters patrolling the area for snipers scared villagers away from rice paddies that were ready for harvest.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-32|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;32&amp;lt;/span&amp;gt;]] Ground troops also destroyed bamboo storage bins filled with the families’ remaining supplies of rice, regarding these as “Viet Cong caches.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-33|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;33&amp;lt;/span&amp;gt;]] One reporter recalled watching as a woman “returned to find her house a smoking pile of rubble, which an army bulldozer had gratuitously spread around.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-34|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;34&amp;lt;/span&amp;gt;]] Benoit, the American adviser, wrote: “They knew their houses and belongings were burning down one by one and that their rice was ready to be harvested. They knew that each afternoon upon their return they simply found more destruction.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-35|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;35&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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As the process continued, U.S. troops became increasingly angry about intermittent sniper fire and mines placed by guerrillas overnight.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-36|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;36&amp;lt;/span&amp;gt;]] A captain in charge of one unit proclaimed “that his mission was to open this road and that he had CG [commanding general] clearance to level this village if he met with any resistance at all.” The officer claimed that he was attempting to limit damage to civilian property, Benoit noted, but “he seemed pretty sure despite his restraint that this village was not going to last much longer.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-37|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;37&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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During the second week of the operation, the Americans beat back an attack by the revolutionary forces and then called in B-52 strikes on the surrounding rice paddies. Inside the village, yet more houses were damaged by tank rounds, and others were destroyed during what was called “recon-by-fire”—essentially, shooting into random areas to see if anyone fired back.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-38|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;38&amp;lt;/span&amp;gt;]] Rome plows then finished the job, scraping away the remnants of homes, gardens, wells, and fruit trees.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-39|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;39&amp;lt;/span&amp;gt;]] “We’re gonna make damned sure Charlie knows we’re here to stay,” announced one soldier.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-40|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;40&amp;lt;/span&amp;gt;]] “I looked at the ruined, shot-up houses, thinking of war movies taken in Germany,” Benoit recalled. “There was little difference.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-41|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;41&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Soon after, Colonel Nhon arrived with a propaganda and entertainment troupe. The team had been assigned to entertain the villagers and welcome them into the Saigon government’s control, while Nhon was to spend the night in An Thinh to prove that it was “pacified.” No locals could be found for an audience, however, and the plans were shelved until the next morning, when villagers were rounded up from the surrounding area and herded into a cow paddock.&lt;br /&gt;
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A reporter in attendance recalled, “The people sat stony-faced and silent in the morning sun and listened to Colonel Nhon tell them that if they did not cooperate [with the Saigon government] he would send the Americans back on more operations.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-42|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;42&amp;lt;/span&amp;gt;]] Benoit, who was also there, described an old man standing up after Nhon opened the floor to the villagers. “Tears were visible in his eyes as he explained to the province chief that his house had burned along with all his belongings. He asked if this was how the Americans helped the Vietnamese people.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-43|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;43&amp;lt;/span&amp;gt;]] Many others who had the same experience began to sob, too. In the midst of it all, Nhon asked the elderly man whether he supported the VC. When the old farmer said he that would follow whichever side controlled the village, since he had no other choice and simply wanted peace, the province chief replied, “No one remains in the middle in this struggle; if you are not with our side, then you must be with them.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-44|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;44&amp;lt;/span&amp;gt;]] The old man was promptly arrested by the national police as a VC sympathizer.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-45|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;45&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Nhon stridently denounced the VC, telling his audience that the revolutionaries had brought about the destruction of the village. Then he waded into the crowd, asking them to air their grievances. Villagers again complained to Nhon about their homes being burned and bulldozed. They were even more vociferous about the senseless destruction carried out by the Americans: cupboards smashed by hand, smoke grenades thrown into wells, fruit trees needlessly knocked down, and troops defecating in the remaining homes.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-46|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;46&amp;lt;/span&amp;gt;]] Nhon became enraged. “Shitting in the houses!” he shouted at Colonel Carl Bernard, the U.S. senior provincial adviser for Hau Nghia, who was also in attendance. “You hear what American soldiers do? What the hell!” Bernard walked over to the 25th Division company commander and asked if it was true. “Sir, I don’t know anything about An Thinh, I’m new here,” the captain replied. “When I arrived it looked to me like a bomb had hit this place and these were just a bunch of abandoned houses.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-47|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;47&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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As the entourage of officials moved through the village, Bernard lectured the company commander on the basics of winning hearts and minds. “It does no good to shoot up all the houses like this,” he admonished. “We were only reconning by fire,” the puzzled young officer replied; “this is a free fire zone, isn’t it?” Bernard exploded: “My good man, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;no&amp;lt;/span&amp;gt; this is &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;not&amp;lt;/span&amp;gt; a free fire zone; this is a village, and those people back there used to live in this village.” The group continued on, stopping at the charred remains of a home. Just then, leaflets began to flutter down from the sky, directing villagers to inform against the Viet Cong.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-48|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;48&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Within a few weeks, the dozens of damaged houses in An Thinh had multiplied to several hundred, thanks to new U.S. troops who favored calling in withering artillery barrages at any sign of trouble.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-49|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;49&amp;lt;/span&amp;gt;]] And nearby areas were suffering, too. In a hamlet not far from An Thinh, Benoit visited a store whose glass display cases had been shattered by rock-throwing American troops as they sped by in multi-truck convoys. After repairing the cases several times, the mother and daughter running the store had given up. “I asked her if she reported these incidents to anyone,” Benoit wrote. “She asked to whom. She had not, because she didn’t know what good it could possibly do.” Benoit also soon learned that a young girl from the same hamlet had been killed when a tank accidentally blasted a temple there.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-50|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;50&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In November 1969, almost a year after the An Thinh operation began, Benoit returned to find the village in complete shambles and the road in ruins, having “been destroyed by the tanks and APC’s, which had provided security to the bulldozers pacifying the area.” In a then-classified RAND report, he mused:&lt;br /&gt;
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It was ironic for me to reflect that, at the time, the rationale had been to open this road to military traffic, thereby pacifying the hamlets … now the irony was complete. The very road that had offered the justification for the military aspects of the operation had been destroyed by the means we had chosen to implement the operation! The road was now impassable to any kind of vehicle, military or civilian.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-51|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;51&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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As Benoit wandered through the remains of An Thinh—now a “ghost town in the full sense of the word”—he encountered a pitiful band of stragglers. Anyone with money, they told him, had left the village. Only the poor remained, and even they sent their children to Trang Bang each night for security. Benoit saw a woman he knew standing in what had been her home before a bulldozer had knocked it down. “She was busy sprinkling DDT among the remaining beams to kill termites,” he wrote, and waiting for compensation that he told her might never come. He also recalled finding “an old peasant living alone in a small straw hut, [who] explained he had no place to go. He could still fend for himself and didn’t want to be a burden on his children.” The man told Benoit that “he would like to move somewhere else where it was safer but only had land here which he could farm. Elsewhere he would starve or become a burden.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-52|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;52&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In his RAND report, Benoit summed up the situation.&lt;br /&gt;
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Traffic along Route 1 was about the same as I had known it six months before, both in terms of quantity and manner. Military convoys were just as frequent, speeding just as recklessly as before. A stop by the CORDS office had produced the same long lists of traffic accidents involving both property loss and serious injury or death to Vietnamese civilians. Claims were piling up. It appeared that claims against the U.S. Government took as long as ever to be processed. One of the problems seemed to be that the claims office in Saigon simply mailed information via Vietnamese mail to the claimants. When after an appropriate time no reply was received, the claim was accordingly canceled. Unfortunately, the Vietnamese mail service only with great difficulty ever reaches an individual at the hamlet level. Many houses are unnumbered, in which case the letter remains unclaimed at the village or hamlet office.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-53|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;53&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Some compensation payments did get made. From mid-September 1968 through January 1969, 583 families in Hau Nghia Province received compensation from Saigon authorities or the U.S. military for deaths, injuries, or damages.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-54|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;54&amp;lt;/span&amp;gt;]] But such payments hardly demonstrated any remorse or second thoughts by the Americans about their tactics. As specialist Michael Erard, who served with the 173rd Airborne Brigade, explained, “We would pay them what they called a ‘solacium payment.’ Now the solacium payment was a condolence type payment … It in no way implied or implicated us as the perpetrators of this. So we would pay them a certain amount of money for people lost.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-55|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;55&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In 1968, the going rate for adult lives was thirty-three dollars, while children merited just half that.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-56|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;56&amp;lt;/span&amp;gt;]] In one instance, after two members of Huynh Van Thanh’s family were crushed to death by cargo dropped from a U.S. helicopter, the American military paid him about sixty dollars and gave him some surplus food, a bottle of liquid soap, two coloring books, and a box of crayons.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-57|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;57&amp;lt;/span&amp;gt;]] Other payments for U.S. misdeeds were made by the Saigon government. After the killing of twenty-three fishermen by American troops in Quang Nam Province in 1967, for example, South Vietnamese authorities gave each of the families who had lost a relative 110 kilograms of rice.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-58|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;58&amp;lt;/span&amp;gt;]] Most often, however, victims and survivors received no aid at all. Few rural Vietnamese had any idea how to lodge a formal complaint, apply for compensation, or even contact the American officials in the first place.&lt;br /&gt;
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By failing to accept responsibility for deaths and attempting to buy off Vietnamese grief over dead children for absurdly low amounts—about what a radio cost in America at the time—the United States explicitly commodified and devalued Vietnamese life.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-59|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;59&amp;lt;/span&amp;gt;]] As James William Gibson put it, the solacium system was “the most perverse exercise of turning people’s lives and deaths into ledger entries.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-60|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;60&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The “long lists of traffic accidents” that Benoit wrote about often stemmed from utter recklessness. “We had this idea that we were king of the fucking hill,” remembered veteran (and later novelist) Larry Heinemann. “We ran people off the road … We felt invincible.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-61|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;61&amp;lt;/span&amp;gt;]] Marine James Kelly recalled a member of his convoy crushing a three-wheeled scooter loaded with animals and personal belongings and then driving off in his armored vehicle. “We didn’t stop after the so-called &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;wreck&amp;lt;/span&amp;gt;,” he wrote in his memoir. When word of the incident reached his commander, he wrote, “we came up with some half-assed, lame-brained excuse.” Although Kelly knew perfectly well that they were guilty of leaving the scene of a crash, he summed up the basic American response succinctly: “We didn’t give a damn.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-62|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;62&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Running down civilians with jeeps, trucks, tanks, and other armored vehicles was a commonplace occurrence.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-63|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;63&amp;lt;/span&amp;gt;]] For instance, after Robert Boheman of the army’s 255th Transportation Detatchment ran over and killed two Vietnamese sleeping by the side of the road, he struck and injured three others who were waving their arms to get him to stop.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-64|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;64&amp;lt;/span&amp;gt;]] On July 7, 1968, after hitting a parked car with his jeep, John Gamble of the army’s 11th Supply Company fled the scene, speeding through Saigon’s streets before plowing into a Vietnamese man and his two children on a motorbike. According to court-martial documents, “the motorbicycle was dragged some 92 feet before the mangled dead bodies of the victims came to rest at various distances from the Vietnamese vehicle.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-65|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;65&amp;lt;/span&amp;gt;]] And on Christmas Day 1969, Robert Fleenor of the 57th Aviation Company “borrowed” a five-ton tow truck and went for a joyride through Kontum Province. He struck and injured an eight-year-old boy, killed an eight-year-old girl, and then killed a fifty-three-year-old man in three separate hit-and-run incidents on a single stretch of road one-fifth of a mile long.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-66|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;66&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Too often, the traffic “accidents” seemed anything but accidental. A navy corpsman remembered one this way: “An old woman was walking along the road right outside our battalion area and she was run down by a truck. And they brought her in and she died … The road wasn’t crowded. I don’t know if the truck driver, you know, meant to run her down, but there was never an investigation launched. He had no remorse about it at all. It was just another gook who got in the way.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-67|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;67&amp;lt;/span&amp;gt;]] An American medic who saw the carnage from another incident, which left two boys dead, similarly suspected that it was a deliberate act.&lt;br /&gt;
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I found out they’d been hit by an American military truck and that there was this kind of game going on in which, supposedly, guys were driving through town gambling over who could hit a kid. They had some disgusting name for it, something like “gook hockey.” I think they were driving deuce-and-a-halfs—big-ass trucks. The NCO who ordered me to clean the bodies could have cared less.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-68|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;68&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The son of a South Vietnamese government official noted the Americans’ sense of impunity: “You would see American GMC trucks go by and soldiers reaching down to whack a girl riding a bicycle. They would yank at her hat and she would get thrown and she would die. You would see Americans do this and feel like they can do anything in our country.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-69|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;69&amp;lt;/span&amp;gt;]] Often they could. Just as a soldier in the countryside could cut down anyone in black pajamas simply for running, so too an American driver could kill anyone on the road who happened to get in his way, and the bodies kept piling up.&lt;br /&gt;
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Behind closed doors at top-level briefings, even MACV commander Creighton Abrams repeatedly complained about GIs who ran Vietnamese off the roads or threw beer cans at them.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-70|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;70&amp;lt;/span&amp;gt;]] But the behavior never stopped. Indeed, in addition to rocks, cans, and bottles, Americans regularly threw burning flares, tear gas canisters, and concussion grenades from passing convoys.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-71|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;71&amp;lt;/span&amp;gt;]] GIs also swung their rifles at passing Vietnamese and hurled metal C-ration cans at children begging by the roadside, injuring or even killing them.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-72|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;72&amp;lt;/span&amp;gt;]] Sometimes, soldiers in convoys also fired on roadside bystanders and passing vehicles, or shot up houses as a joke.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-73|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;73&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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On July 23, 1968, for example, artilleryman Lex Gilbert and his buddies began firing their weapons as they rode through the countryside in an army truck. Gilbert gestured toward a cluster of three homes, shouted “look at that roof!” and fired a burst from his M-60 machine gun at the middle house.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-74|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;74&amp;lt;/span&amp;gt;]] One of the bullets struck a sixteen-year-old Vietnamese girl in the head, killing her.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-75|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;75&amp;lt;/span&amp;gt;]] Similarly, on July 3, 1970, marine sergeant Joel McElhinney was riding in a truck, when a subordinate jokingly told him that he had “no balls.” Laughing, McElhinney responded by firing three or four shots from his rifle, killing a woman walking by the side of the road.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-76|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;76&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Homes, graves, and pagodas fell prey to the same sort of casual potshots and destructive impulses, fueled by a toxic mix of youth, testosterone, racism, anger, boredom, fear, alienation, anonymity, impunity, and excitement.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-77|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;77&amp;lt;/span&amp;gt;]] To some extent, the senseless destruction was the natural result of handing out weapons that packed tremendous firepower and could be fired from a great distance to young soldiers who were already at a great psychic distance from the very alien and confusing society they found themselves in. The M-79 grenade launcher, for example, allowed a soldier to kill from 430 yards away. This meant a GI could, say, target a water buffalo for kicks from the other side of a rice paddy and revel in the carnage from afar. Later in the war, even the standard M-16 rifle could be outfitted with a semiautomatic grenade launcher, a modification that, as military psychiatrist William Gault put it, made “every soldier a miniature artilleryman.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-78|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;78&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Fancy new military technologies also encouraged GIs to fire their weapons for the simple thrill of it—what the historian Christian Appy calls the “hedonism of destruction … attested to by countless veterans.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-79|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;79&amp;lt;/span&amp;gt;]] Veteran William Broyles, for example, wrote of the intoxicating pleasure elicited by the destructive power of a “grunt’s Excalibur”—the M-60 machine gun.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-80|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;80&amp;lt;/span&amp;gt;]] Aviator Randy Floyd, meanwhile, talked of the great “excitement” he felt as a bomber pilot, likening it to the exhilaration experienced by children shooting off firecrackers.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-81|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;81&amp;lt;/span&amp;gt;]] And it was not only the aviators or the machine gunners who could experience such childlike elation. The standard-issue M-16 carried by most infantrymen, after all, was not only potent—you could fire up to seven hundred rounds in a minute and tear off a limb at a hundred yards—but exceedingly compact and lightweight.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-82|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;82&amp;lt;/span&amp;gt;]] Indeed, the rifle resembled a child’s plaything to such an extent that it came to be known as the “Mattel toy.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-83|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;83&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Emboldened by the ease with which such lethal technology could be wielded, soldiers often shot first and asked questions later. One place where troops pulled the trigger with astounding ease was garbage dumps, which proliferated as the U.S. presence grew. Of all the sites of everyday atrocity, these might be the most revealing—encapsulating both the plight of vulnerable Vietnamese and the callous attitude of even those U.S. troops who were far removed from the stresses of combat.&lt;br /&gt;
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Desperate Vietnamese often descended on the dumps near U.S. camps and outposts to forage through American trash for edible, salable, or useful items. Surprising numbers of them, mostly children, were shot there by rear-echelon guards operating under confusing orders or nonexistent rules of engagement.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-84|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;84&amp;lt;/span&amp;gt;]] Sometimes the official rationale was to protect U.S. property. Other times, the guards fired bullets or tear gas to “protect” children from possible dangers, like U.S. ordnance, that might find its way into the dumps. Often, no reason at all was offered beyond securing the heaps of trash.&lt;br /&gt;
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In April 1969, for example, a soldier from the 82nd Airborne Division shot and killed a twelve-year-old boy to keep the child from rummaging in a base garbage dump in Hau Nghia Province.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-85|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;85&amp;lt;/span&amp;gt;]] The next month, at Landing Zone (LZ) Nancy in Quang Tri Province, members of the 1st Infantry Brigade, 5th Infantry Division—who regularly fired their M-16s and M-79s to scare off local kids—shot toward a group of ten to fifteen Vietnamese children scavenging in a dump, wounding a ten-year-old.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-86|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;86&amp;lt;/span&amp;gt;]] On July 22, 1970, sixteen-year-old Huynh Thi Tuoi ran after a cow that had bolted into the trash dump at LZ Snoopy in Quang Ngai Province. American troops at LZ Snoopy, like those at LZ Nancy, regularly fired live rounds over the heads of impoverished children in order to scare them away; that morning, however, a bullet slammed into Tuoi’s skull, killing her.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-87|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;87&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In 1971, Major Gordon Livingston, a West Point graduate who served as regimental surgeon with the 11th Armored Cavalry Regiment, testified before members of Congress about the ease with which Americans killed Vietnamese. “Above 90 percent of the Americans with whom I had contact in Vietnam,” said Dr. Livingston, treated the Vietnamese as subhuman and with “nearly universal contempt.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-88|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;88&amp;lt;/span&amp;gt;]] To illustrate his point, Livingston told his listeners about a helicopter pilot who swooped down on two Vietnamese women riding bicycles and killed them with the helicopter skids. The pilot was temporarily grounded as the incident was being investigated, and Livingston spoke to him in his medical capacity. He found that the man felt no remorse about the killings and only regretted not receiving his pay during the investigation. According to Livingston, a board of inquiry eventually cleared the pilot of any wrongdoing and allowed him to resume flying.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-89|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;89&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Among those whom Livingston counted in the 90 percent who regarded the Vietnamese as subhuman was his commander, General George S. Patton III. Son of the famed World War II general of the same name, the younger Patton was known for his bloodthirsty attitude and the macabre souvenirs that he kept, including a Vietnamese skull that sat on his desk. He even carried it around at his end-of-tour farewell party.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-90|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;90&amp;lt;/span&amp;gt;]] Of course, Patton was just one of many Americans who collected and displayed Vietnamese body parts. Given how contemptuously living Vietnamese were often treated by U.S. forces, it is not surprising that Vietnamese corpses were also often handled with little respect.&lt;br /&gt;
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Some soldiers hacked the heads off Vietnamese to keep, trade, or exchange for prizes offered by commanders.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-91|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;91&amp;lt;/span&amp;gt;]] Many more cut off the ears of their victims, in the hopes that disfiguring the dead would frighten the enemy. Some of these trophies were presented to superiors as gifts or as proof to confirm a body count; others were retained by the “grunts” and worn on necklaces or otherwise displayed.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-92|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;92&amp;lt;/span&amp;gt;]] While ears were the most common souvenirs of this type, scalps, penises, noses, breasts, teeth, and fingers were also favored.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-93|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;93&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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“There was people in all the platoons with ears on cords,” Jimmie Busby, a member of the 75th Rangers during 1970–71, told an army criminal investigator. Some would wear them, while others would sell the grisly trophies to air force personnel. “It was more or less an everyday occurrence that you might see someone with one.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-94|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;94&amp;lt;/span&amp;gt;]] Another member of the same unit, Tony Foster, told a CID agent: “I noticed numerous military personnel wearing or carrying various parts of the human anatomy. In detail I saw approximately 3–4 forefingers being carried in matchboxes; approximately 15–20 ears on rawhide-type cords being worn around different individuals’ necks; and one penis which had been pickled and was being carried wrapped in gauze.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-95|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;95&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Many soldiers mistreated corpses in other ways—dressing them up, clowning around with them, or mutilating them, often taking photos of their handiwork and filling scrapbooks with the results.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-96|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;96&amp;lt;/span&amp;gt;]] The correspondent Michael Herr recalled:&lt;br /&gt;
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There were hundreds of these albums in Vietnam, thousands, and they all seemed to contain the same pictures … the severed head shot, the head often resting on the chest of the dead man or being held up by a smiling Marine, or a lot of heads, arranged in a row, with a burning cigarette in each of the mouths, the eyes open … the VC suspect being dragged over the dust by a half-track or being hung by his heels in some jungle clearing; the very young dead … a picture of a Marine holding an ear or maybe two ears or, in the case of a guy I knew near Pleiku, a whole necklace made of ears … the dead Viet Cong girl with her pajamas stripped off and her legs raised stiffly in the air.… Half the combat troops in Vietnam had these things in their packs, snapshots were the least of what they took after a fight, at least the pictures didn’t rot.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-97|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;97&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Norman Ryman, of the 173rd Airborne Brigade, was one of these souvenir-collecting soldiers. After U.S. authorities discovered three human ears—along with an atrocity album—in a package he sent back to the United States, he explained that he was responsible for only two of the body parts. The other, he said, had been purchased from a soldier in the 101st Airborne Division, who “had a large jar of ears that he was selling.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-98|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;98&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In addition to collecting souvenirs and gruesome photos, American troops mistreated corpses to send a message.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-99|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;99&amp;lt;/span&amp;gt;]] Troops in the field regularly carved their unit’s initials or numbers into corpses, adorned bodies with their unit’s patch, or left a “death card”—generally either an ace of spades or a custom-printed business card claiming credit for the kill.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-100|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;100&amp;lt;/span&amp;gt;]] Company A, 1st Battalion, 6th Infantry of the 198th Light Infantry Brigade, for example, left their victims with a customized ace of spades sporting the unit’s formal designation, its nickname (“Gunfighters”), a skull and crossbones, and the phrase “dealers of death.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-101|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;101&amp;lt;/span&amp;gt;]] Helicopter pilots, such as Captain Lynn Carlson, occasionally dropped similar specially made calling cards from their gunships. One side of Carlson’s card read: “Congratulations. You have been killed through courtesy of the 361st. Yours truly, Pink Panther 20.” The other side proclaimed, “The Lord giveth and the 20mm [cannon] taketh away. Killing is our business and business is good.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-102|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;102&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In a rather medieval display, some American troops hacked the heads off the dead and mounted them on pikes or poles to frighten guerrillas or local Vietnamese villagers.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-103|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;103&amp;lt;/span&amp;gt;]] Others, in a more modern variant of the same practice, lashed corpses to U.S. vehicles and drove through towns and villages to send a similar message.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-104|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;104&amp;lt;/span&amp;gt;]] And while South Vietnamese troops were often singled out in the press for making public displays of dead guerrillas, U.S. troops did much the same, sometimes even more spectacularly.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-105|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;105&amp;lt;/span&amp;gt;]] Alexander Haig—who went on to serve as a division brigade commander, vice chief of staff of the U.S. Army, and then President Nixon’s chief of staff—recalled that in 1966, when he was the operations officer with the 1st Infantry Division, one tactic under discussion involved throwing bodies out of aircraft.&lt;br /&gt;
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“I was there when some staffers recommended dropping dead North Vietnamese soldiers from helicopters … simply for the psychology of it,” Haig remembered decades later. “I said ‘If that happens I’m resigning right here and now.’ And it didn’t happen.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-106|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;106&amp;lt;/span&amp;gt;]] The historical record, though, contradicts Haig’s last sentence. In November 1966, the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt; reported that, following a particularly successful battle, an “elated” Lieutenant Colonel Jack Whitted of the 1st Infantry Division had the corpses of dead revolutionary troops loaded into a helicopter. “We’re giving the bodies back to Victor Charles!” he shouted. “We’ll dump the bodies in the next clearing.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-107|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;107&amp;lt;/span&amp;gt;]] The corpses were then hurled out.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-108|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;108&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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*   *   *&lt;br /&gt;
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The disdainful attitude that led American troops to gleefully cut off ears and run down pedestrians by the roadside was even stronger when it came to a group that, for the young soldiers, was doubly “other”: Vietnamese women. As a result, sexual violence and sexual exploitation became an omnipresent part of the American War.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-109|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;109&amp;lt;/span&amp;gt;]] With their husbands or fathers away at war or dead because of it, without other employment prospects and desperate to provide for their families, many women found that catering to the desires of U.S. soldiers was their only option.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-110|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;110&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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By 1966, as the feminist scholar Susan Brownmiller observed, the 1st Cavalry Division, the 1st Infantry Division, and the 4th Infantry Division had all already “established official military brothels within the perimeter of their basecamps.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-111|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;111&amp;lt;/span&amp;gt;]] At the 1st Infantry Division base at Lai Khe, refugee women—recruited by the South Vietnamese province chief and channeled into their jobs by the mayor of the town—worked in sixty curtained cubicles kept under military police guard.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-112|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;112&amp;lt;/span&amp;gt;]] Jim Soular of the 1st Cavalry Division recalled the setup at his unit’s compound, known as Sin City.&lt;br /&gt;
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You had to go through a checkpoint gate, but once you were in there you could do anything. There were all kinds of prostitutes and booze. The [U.S.] army was definitely in control of this thing. The bars had little rooms in the back where you could go with the prostitutes. I know they were checked by the doctors once a week for venereal diseases.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-113|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;113&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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At Dong Tam, the 9th Infantry Division camp, the sign on a large building next to the headquarters read “Steam Bath and Massage.” The troops knew it by a different name: “Steam ’n Cream.” The building boasted approximately 140 cubicles filled with Vietnamese women and girls.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-114|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;114&amp;lt;/span&amp;gt;]] At another U.S. compound, the prices of sex acts were announced at an official briefing, and, for a time, “little tickets had been printed up … blue ones for blow jobs, and white ones for intercourse,” recalled one patron to an army investigator. GIs paid a dollar or so for the former and around two for the latter.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-115|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;115&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Everywhere, every kind of sex was for sale. “At the entrance to the MACV compound in Qui Nhon, a six-year-old girl is offering blow jobs,” wrote one journalist sizing up the sex-work scene. “One night early on in my stay,” he reported,&lt;br /&gt;
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I found myself with a thirteen-year-old girl on my lap &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;insisting&amp;lt;/span&amp;gt; “we go make lub now” in the bordello her mother had thrown up opposite an American construction site. The bordello is made of sheets of aluminum somehow extricated from a factory just before attaining canhood. You can read the walls of the structure from a distance. They say “Schlitz, Schlitz,” in rows and columns, over and over again.&lt;br /&gt;
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The girl wants $1.25. With some difficulty I refuse.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-116|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;116&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Later in the war, even walking as far as the camp entrance would become unnecessary, as certain bases began allowing prostitutes directly into the barracks.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-117|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;117&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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“Hootch maids,” who washed and ironed clothes and cleaned living quarters for U.S. servicemen, were also sometimes sexually exploited. As one maid put it, “American soldiers have much money and it seems that they are sexually hungry all the time. Our poor girls. With money and a little patience, the Americans can get them very easily.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-118|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;118&amp;lt;/span&amp;gt;]] And other women working on bases fell victim to sexual blackmail. One such case was revealed in an army investigation of Mickey Carcille, who ran a camp mess hall that employed Vietnamese women. By threatening to fire them if they did not comply, Carcille forced some of the women to pose for nude photographs and coerced others into having intercourse with him or performing other sex acts.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-119|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;119&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In addition to sexual exploitation, sexual violence was an everyday feature of the American War—hardly surprising since, as Christian Appy observed, “the model of male sexuality offered as a military ideal in boot camp was directly linked to violence.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-120|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;120&amp;lt;/span&amp;gt;]] From their earliest days in the military, men were bombarded with the language of sexism and misogyny. Male recruits who showed weakness or fatigue were labeled ladies, girls, pussies, or cunts.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-121|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;121&amp;lt;/span&amp;gt;]] In basic training, as army draftee Tim O’Brien later wrote in his autobiographical account of the Vietnam War, the message was: “Women are dinks. Women are villains. They are creatures akin to Communists and yellow-skinned people.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-122|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;122&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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While it’s often assumed that all sexual assaults took place in the countryside, evidence suggests that men based in rear areas also had ample opportunity to abuse and rape women.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-123|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;123&amp;lt;/span&amp;gt;]] For example, on December 27, 1969, Refugio Longoria and James Peterson, who served in the 580th Telephone Operations Company, and one other soldier picked up a nineteen-year-old Vietnamese hootch maid hitching a ride home after a day of work on the gigantic base at Long Binh. They drove her to a secluded spot behind the recreation center and forced her into the back of the truck—holding her down, gagging, and blindfolding her. They then gang-raped her and dumped her on the side of the road. A doctor’s examination shortly afterward recorded that “her hymen was recently torn. There was fresh blood in her vagina.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-124|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;124&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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On March 19, 1970, a GI at the base at Chu Lai, in Quang Tin Province, drove a jeep in circles while Private First Class Ernest Stepp manhandled and slapped a Vietnamese woman who had rebuffed his sexual advances. According to army documents, with the help of a fellow soldier Stepp tore off the woman’s pants and assaulted her. The driver apparently slowed down the jeep to give the woman’s attackers more time to carry out the assault, and offered his own advice to her: “If you don’t fight so much it won’t be so bad for you.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-125|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;125&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Again and again, allegations of crimes against women surfaced at U.S. bases and in other rear echelon areas.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-126|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;126&amp;lt;/span&amp;gt;]] “Boy did I beat the shit out of a whore. It was really fun,” one GI mused about his trip to the beach resort at Vung Tau.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-127|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;127&amp;lt;/span&amp;gt;]] The sheer physical size of American troops—on average five inches taller and forty-three pounds heavier than Vietnamese soldiers, and even more imposing in comparison to Vietnamese women—meant that their assaults often inflicted serious injuries.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-128|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;128&amp;lt;/span&amp;gt;]] Sometimes, Vietnamese women were simply murdered by angry GIs. One sex worker at a base in Kontum, known as “Linda” to the soldiers there, was gunned down after she laughed at a customer who, according to legal documents, “thought she was going to go out with another G.I.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-129|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;129&amp;lt;/span&amp;gt;]] On March 27, 1970, in Vung Tau, several Vietnamese prostitutes became embroiled in an argument with a soldier over payment. He assaulted a number of them and stabbed one to death.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-130|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;130&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Most rapes and other crimes against Vietnamese women, however, did take place in the field—in hamlets and villages populated mainly by women and children when the Americans arrived. Rape was a way of asserting dominance, and sometimes a weapon of war, employed in field interrogations of women captives to gain information about enemy troops.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-131|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;131&amp;lt;/span&amp;gt;]] Aside from any such considerations, rural women were generally assumed by Americans to be secret saboteurs or the wives and girlfriends of Viet Cong guerrillas, and thus fair game.&lt;br /&gt;
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The reports of sexual assault implicated units up and down the country. A veteran who served with 198th Light Infantry Brigade testified that he knew of ten to fifteen incidents, within a span of just six or seven months, in which soldiers from his unit raped young girls.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-132|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;132&amp;lt;/span&amp;gt;]] A soldier who served with the 25th Infantry Division admitted that, in his unit, rape was virtually standard operating procedure.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-133|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;133&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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One member of the Americal Division remembered fellow soldiers on patrol through a village suddenly singling out a girl to be raped. “All three grunts grabbed the gook chick and began dragging her into the hootch. I didn’t know what to do,” he recalled. “As a result of this one experience I learned to recognize the sounds of rape at a great distance … Over the next two months I would hear this sound on the average of once every third day.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-134|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;134&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In November 1966, soldiers from the 1st Cavalry Division brazenly kidnapped a young Vietnamese woman named Phan Thi Mao to use as a sexual slave. One unit member testified that, prior to the mission, his patrol leader had explicitly stated, “We would get the woman for the purpose of boom boom, or sexual intercourse, and at the end of five days we would kill her.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-135|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;135&amp;lt;/span&amp;gt;]] The sergeant was true to his word. The woman was kidnapped, raped by four of the patrol members in turn, and murdered the following day.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-136|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;136&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Gang rapes were a horrifyingly common occurrence. One army report detailed the allegations of a Vietnamese woman who said that she was detained by troops from the 173rd Airborne Brigade and then raped by approximately ten soldiers.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-137|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;137&amp;lt;/span&amp;gt;]] In another incident, eleven members of one squad from the 23rd Infantry Division raped a Vietnamese girl. As word spread, another squad traveled to the scene to join in.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-138|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;138&amp;lt;/span&amp;gt;]] In a third incident, an Americal GI recalled seeing a Vietnamese woman who was hardly able to walk after she had been gang-raped by thirteen soldiers.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-139|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;139&amp;lt;/span&amp;gt;]] And on Christmas Day 1969, an army criminal investigation revealed, four warrant officers in a helicopter noticed several Vietnamese women in a rice paddy, landed, kidnapped one of them, and committed “lewd and lascivious acts” against her.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-140|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;140&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The traumatic nature of such sexual assaults remains vivid even when they are couched in the formal, bureaucratic language of military records. Court-martial documents indicate, for instance, that after he led his patrol into one village, marine lance corporal Hugh Quigley personally detained a young Vietnamese woman—because “her age, between 20 and 25, suggested that she was a Vietcong.” The documents tell the story.&lt;br /&gt;
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After burning one hut and the killing of various animals, the accused with members of the patrol entered a hut where the alleged victim was. The accused, seeing the victim, grabbed for her breast and at the same time attempted to unbutton her blouse. As the victim held her child between the accused and herself, she pulled away. At this time, the accused pulled out his knife and threatened to cut the victim’s throat. The baby was taken from the victim and then the accused took the victim by the shoulders, laid her on the floor and then pulled her blouse above her breast and lowered her pants below her knees. The accused then knelt by the head of the victim, took his penis out of his pants and made the victim commit forced oral copulation on him. After a few minutes of this act the accused then proceeded to have non-consensual intercourse with her … The same witnesses who saw the accused commit these alleged acts will testify that the victim was scared and trembling.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-141|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;141&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Quigley was found guilty of having committed forcible sodomy and rape.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-142|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;142&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Some commanders, like an army colonel who investigated allegations of rape in an infantry battalion, nevertheless sought to cast Vietnamese women as willing participants. Writing about the heavily populated coastal regions of I and II Corps, he conjectured that in those areas “the number of young women far exceeds the number of military age males,” so the local women undoubtedly welcomed the attentions of American troops as a means to “satisfy needs long denied.” Assuming that all Vietnamese women longed for intercourse with armed foreigners marching through their villages, the colonel blithely concluded, “The circumstances are such that rape in contacts between soldiers … and village women is unlikely.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-143|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;143&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The colonel’s theory about universally willing partners becomes even more preposterous when we consider the shockingly violent and sadistic nature of some of the sexual assaults. One marine remembered finding a Vietnamese woman who had been shot and wounded. Severely injured, she begged for water. Instead, her clothes were ripped off. She was stabbed in both breasts, then forced into a spread-eagle position, after which the handle of an entrenching tool—essentially a short-handled shovel—was thrust into her vagina.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-144|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;144&amp;lt;/span&amp;gt;]] Other women were violated with objects ranging from soda bottles to rifles.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-145|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;145&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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At My Lai, a number of soldiers became “double veterans,” as the GIs referred to men who raped and then murdered women. As the writers Michael Bilton and Kevin Sim reported, “Many women [at My Lai] were raped and sodomized, mutilated, and had their vaginas ripped open with knives or bayonets. One woman was killed when the muzzle of a rifle barrel was inserted into her vagina and the trigger was pulled.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-146|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;146&amp;lt;/span&amp;gt;]] In one sexual assault, three men held a teenage girl to the ground and violated her. Afterward, the girl was shot in the head and killed.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-147|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;147&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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As the record of the war indicates in copious fashion, however, such crimes were hardly confined to My Lai. A marine who had served in Quang Tin Province, for example, testified that a nine-man squad entered a village ostensibly to capture “a Viet Cong whore.” The men located a woman, then serially raped her. The last one of them shot her through the head.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-148|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;148&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Once some American soldiers had vulnerable women or girls at their mercy, there was no apparent limit to their brutality. In June 1968, an elderly Vietnamese man with no known connection to the revolutionary forces and two teenage girls alleged to be enemy nurses were detained by members of the 198th Light Infantry Brigade and taken to an American base for questioning. During their interrogation, the two girls, seventeen and fourteen years old, had their blouses torn open. They were viciously beaten with sticks, punched, slapped, kneed, and told that they would be murdered the next day. Then they were led to an area where U.S. troops were stationed for the night, and rumors of impending rape spread among the GIs.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-149|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;149&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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A sergeant began what would be a night of sexual sadism by raping the seventeen-year-old. At nearly the same time, a corporal raped the fourteen-year-old. Minutes later, the younger child was forced, at knifepoint, to perform oral sex on another soldier. This was followed by an attempted rape of the fourteen-year-old by still another soldier, who eventually forced her to perform fellatio on him. Yet another soldier followed and forced the child to perform oral sex on him as well. Witnesses later said that she was seen being abused by at least two more GIs after this, and was heard crying throughout the night.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-150|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;150&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Meanwhile, two other soldiers may have had forcible intercourse with the older Vietnamese girl. Afterward, the sergeant who first raped her violated her for a second time. Then she was raped by the corporal who had first assaulted the younger girl. In the morning the seventeen-year-old was seen covered in blood and in a state of shock, while the younger teen was being raped again by another corporal. By this time, a witness said, she was “unconscious, with her legs in the air over the guy’s shoulders.” The corporal who had first raped her said that while her new attacker whooped and laughed throughout the assault, the child was “limp as a wet rag.” It was, he testified, “more like torture than sex.” In all, the sergeant who began the series of rapes said, each girl was violated some ten to twenty times.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-151|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;151&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Later that day, in an area crowded with soldiers, the elderly man was given a rifle and, at gunpoint, ordered to kill the younger girl. He fired but succeeded only in blowing away part of the girl’s chin and neck. She was then executed by an American. The older girl was left alive, though only barely so, and later disappeared.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-152|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;152&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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*   *   *&lt;br /&gt;
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Over the course of the war, tens if not hundreds of thousands of Vietnamese were detained, like these unfortunate teenagers, by U.S. and South Vietnamese forces. For some it was only a minor inconvenience: they were held for a few hours, questioned, and then released. Some were forced to spend a day baking in the sun, often with a burlap sack over their heads, but still escaped relatively unscathed. For many other Vietnamese, though, being detained would quickly turn into a nightmare ordeal.&lt;br /&gt;
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Slaps, punches, kicks, sexual assaults, electric shocks, and the “water-rag” treatment—known today as waterboarding—were just a few of the abuses that American and South Vietnamese soldiers inflicted on their prisoners.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-153|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;153&amp;lt;/span&amp;gt;]] Bounced from one facility to another, from an American military base to a joint American–South Vietnamese interrogation center to a prisoner-of-war camp and back again, some detainees endured round after round of mistreatment. Others were sent to jails or prisons, sometimes languishing there for years without a trial or even an official charge against them. Some of the unluckiest would be dispatched to prison-island hellholes like Con Son and Phu Quoc, overcrowded complexes where abuse and neglect were the norm. And with the American and allied forces placing little value on prisoners’ lives, outright murder was no anomaly.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-154|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;154&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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As with other crimes in Vietnam, the documentary record of detainee torture is sparse but exceptionally suggestive. For example, the files of the Vietnam War Crimes Working Group—the secret Pentagon task force set up to monitor war crimes in the wake of the My Lai massacre—describe 141 substantiated instances in which U.S. soldiers tortured civilian detainees or enemy prisoners of war with fists, sticks, bats, water, or electric shock. But this is the merest tip of the iceberg: most of these cases came from just one investigation of the 172nd Military Intelligence Detatchment, a single unit of fifty to a hundred men, one of many such American units in Vietnam. Vietnamese and American accounts of the war indicate that torture was also routine in Vietnam’s massive incarceration archipelago, which officially included four national prisons (sometimes referred to as “rehabilitation centers”), thirty-seven provincial prisons, and more than five hundred assorted jails and detention centers built by the U.S. and the Saigon government.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-155|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;155&amp;lt;/span&amp;gt;]] And at the hundreds of U.S. and South Vietnamese military bases with short-term detention facilities, abuse was reportedly no less a matter of de facto policy.&lt;br /&gt;
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The Americans and their allies were not the only side in the conflict to mistreat captives. Despite denials by former officials of the North Vietnamese regime, torture was certainly employed by Hanoi against U.S. prisoners of war.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-156|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;156&amp;lt;/span&amp;gt;]] However, the Vietnamese revolutionary forces only ever held about eight hundred Americans. By contrast, U.S. and South Vietnamese military and civil authorities arrested or imprisoned as many as several hundred thousand civilians and members of the revolutionary forces over the course of the war.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-157|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;157&amp;lt;/span&amp;gt;]] Many were detained because they were suspected of political crimes, revolutionary sympathies, or simply of holding views at odds with the South Vietnamese government. Others were picked up thanks to personal or political grudges, or sometimes for no discernible reason at all.&lt;br /&gt;
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The everyday brutality of the Saigon government was a matter of public knowledge from the early years of the war.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-158|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;158&amp;lt;/span&amp;gt;]] In 1965, Neil Sheehan, writing in the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, and William Tuohy, in the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times Magazine&amp;lt;/span&amp;gt;, painted vivid portraits of standard operating procedures in Southeast Asia. Vietnamese military, police, and paramilitary forces, wrote Sheehan, “frequently shoot Vietcong captives out of hand, beat or brutally torture them.” He cataloged common methods, mentioning electrical shock, the dragging of prisoners behind vehicles, and water torture.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-159|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;159&amp;lt;/span&amp;gt;]] Tuohy offered an even grimmer picture.&lt;br /&gt;
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Anyone who has spent much time with Government units in the field has seen the heads of prisoners held under water and bayonet blades pressed against their throats … In more extreme cases victims have had bamboo slivers run under their fingernails or wires from a field telephone connected to arms, nipples or testicles. Another rumored technique is known as “the long step.” The idea is to take several prisoners up in a helicopter and toss one out to loosen the tongues of the others.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-160|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;160&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Tuohy and other reporters attributed the worst such abuses to Vietnamese allies, asserting that only a “few” American military personnel would sanction such brutal, “Vietnamese” methods.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-161|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;161&amp;lt;/span&amp;gt;]] One American intelligence officer, Captain Ted Shipman, an adviser to Vietnamese interrogators, echoed this sentiment to another reporter.&lt;br /&gt;
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You see, they &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;do&amp;lt;/span&amp;gt; have some—well, methods and practices that &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;we&amp;lt;/span&amp;gt; are not accustomed to, that we wouldn’t use if we were doing it, but the thing you’ve got to understand is that this is an Asian country, and their first impulse is force.… Only the fear of force gets results. It’s the Asian mind. It’s completely different from what we know as the Western mind … Look—they’re a thousand years behind us in this place, and we’re trying to educate them up to our level.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-162|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;162&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Education was, indeed, on the docket, just not in the ways Shipman suggested. For over a decade, going back to 1950, the Central Intelligence Agency had worked on perfecting a range of torture techniques that included electric shock and ruthless psychological abuse. The research culminated in a secret 1963 CIA-produced handbook known as the “Kubark Counterintelligence Interrogation” manual, and from 1962 to 1974 the CIA worked through the U.S. Agency for International Development (better known as USAID) to teach its interrogation techniques to security agents around the world, including many Vietnamese.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-163|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;163&amp;lt;/span&amp;gt;]] Some, such as policeman Le Van An, even trained in the United States. The thesis that An wrote at the Washington, D.C.–based International Police Academy is instructive. “Despite the fact that brutal interrogation is strongly criticized by moralists,” he proclaimed, “its importance must not be denied if we want to have order and security in daily life.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-164|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;164&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The CIA also set about modernizing and expanding the South Vietnamese intelligence infrastructure, conducting hands-on training for Vietnamese counterparts at Saigon’s National Interrogation Center. By the end of 1965, South Vietnam had an interrogation center in every province, where electrical torture, beatings, and rape were commonplace. By 1971 the CIA techniques had been taught to 85,000 South Vietnamese government agents.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-165|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;165&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Before he deployed to Vietnam in 1964, Green Beret Master Sergeant Donald Duncan was taught brutal interrogation procedures by American instructors with a wink and a nod. “When we asked directly if we were being told to use these methods the answer was, ‘We can’t tell you that. The Mothers of America wouldn’t approve.’”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-166|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;166&amp;lt;/span&amp;gt;]] But there was little doubt about the instructors’ intent. “Your job is to teach the various methods of interrogation to your counterpart,” he was told. “If the prisoner is not disposed to talk voluntarily, it is hardly the time or place to be concerned with the Geneva Conventions.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-167|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;167&amp;lt;/span&amp;gt;]] Executing prisoners was also addressed, Duncan recalled. “We were continuously told ‘You don’t have to kill them yourself—let your indigenous counterpart do that.’”&lt;br /&gt;
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In Vietnam, Duncan saw such practices in action. Time after time, he wrote, Americans stood by or even deliberately transferred prisoners to South Vietnamese forces for “‘interrogation’ and the atrocities which ensued.” On one occasion, a commander told Duncan that he had almost ordered him, over the radio, to execute four prisoners. When Duncan said that he wouldn’t have done it, the commander replied, “Oh, you wouldn’t have had to do it; all you had to do was give them over to the Vietnamese.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-168|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;168&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Those in the field weren’t the only ones who knew what was going on. Even top Washington officials couldn’t remain blind to it. The International Committee of the Red Cross repeatedly notified the U.S. government that it was violating the 1949 Geneva Conventions by ignoring its responsibility to ensure that prisoners handed over to South Vietnamese authorities received humane treatment. On August 10, 1965, Secretary of State Dean Rusk finally agreed that the United States would apply all provisions of the Geneva Conventions in Vietnam.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-169|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;169&amp;lt;/span&amp;gt;]] A year later, however, W. Averell Harriman, the ambassador-at-large for Southeast Asian affairs and the diplomat in charge of all prisoner-of-war matters, sent a secret telegram to Deputy Ambassador to South Vietnam William Porter suggesting that compliance was still not forthcoming. Despite a public declaration from the United States military that it was “observing both the letter and spirit of the Geneva Conventions in Vietnam,” Harriman expressed concern that the United States had been “violating [the] Convention and will continue to violate it.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-170|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;170&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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As General Westmoreland noted, “Transferring the prisoners to the South Vietnamese did nothing to lessen American responsibility for those that American troops had captured.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-171|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;171&amp;lt;/span&amp;gt;]] Nevertheless, the State Department continued to release fact sheets to the press touting Saigon’s “humanitarian treatment” of prisoners and the “dignity and respect” accorded to those locked away.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-172|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;172&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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What really went on in Saigon’s detention facilities was recounted by a former prisoner. “I was then five months pregnant,” she told an interviewer. “I was taken to the special police station and tortured for one month, six days. During that time I suffered the water torture, I was beaten, they applied electrodes to my nipples and genitals, and so I almost miscarried. I was angry and cursed them to their faces, and this led to more beatings.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-173|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;173&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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No one was safe from the brutality. An ailing eighty-six-year-old grandmother was among those battered by her captors. “I get sick often, why put me in jail? I am old, and haven’t committed any crime, but the Special Forces soldiers beat me up mercilessly,” she complained.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-174|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;174&amp;lt;/span&amp;gt;]] And after allied bombing destroyed his home and identification papers, a veteran of the South Vietnamese army was captured by U.S. troops. “Two Americans with two interpreters questioned me twice,” he recalled. “I was beaten twice, too. Both the Americans and Vietnamese beat me.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-175|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;175&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Nguyen Thi Sau was arrested in 1968 by South Vietnam’s “security police” and taken in for questioning. She recounted her ordeal a few years later.&lt;br /&gt;
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After I was arrested I was beaten so badly, even now I sometimes have headaches, and nosebleeds and ear bleeds. In those days, all we were getting to eat was rotten fish, so we asked for some vegetables. But when we complained, we were beaten and chained and lime powder was thrown on us and they poured water on us and we had nowhere to run … we could do nothing but stand where we were and get the water and the lime all over us. Some of us lost our teeth and our hair. And when the lime got wet, it just boiled, bubbling all over us. Our hair fell out and our skin became covered with sores. They said that if we were innocent, they would beat us until we were guilty. And if we were guilty they would beat us until we repent.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-176|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;176&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Another detainee also vividly described her mistreatment at the hands of American and South Vietnamese interrogators. “They tried to force me to confess that I was involved with the Vietcong. I refused to make such a statement and so they stuck needles under the tips of my ten fingernails saying that if I did not write down what they wanted, and admit to being Vietcong, then they would continue the torture,” she recalled. When she didn’t comply, she recounted, “They tied my nipples to electric wires, then gave me electric shocks, knocking me to the floor every time they did so. They said if they did not get the necessary information they would continue with the torture. Two American advisers were always standing on either side of me.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-177|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;177&amp;lt;/span&amp;gt;]] And yet another young woman recalled that wires were applied “to one of my nipples and vagina” and that she was shocked to the point of fainting. The torture was repeated until she suffered convulsions.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-178|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;178&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Such stories proliferated throughout the country. In 1968 and 1969, the International Committee of the Red Cross toured sixty U.S.-administered detention facilities where captives were interrogated before being turned over to South Vietnamese authorities. They found evidence of abuse—including beatings, burnings, and electrical torture of prisoners of war and civilian detainees alike—in every one of those camps.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-179|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;179&amp;lt;/span&amp;gt;]] As a result of repeated electrical torture, many victims experienced violent seizures and other chronic debilitating effects, such as headaches, ear bleeds, and dizziness.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-180|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;180&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Prisoner abuse by both Saigon’s forces and the Americans was as varied as it was brutal. Some captives were confined to tiny barbed-wire “cow cages” and sometimes jabbed with sharpened bamboo sticks while inside them. Others were subjected to stress positions that caused both physical agony and psychological torment. Some were locked in stifling rooms or sweltering metal shipping containers. Many were left to dehydrate in the unrelenting sun or purposely confined with prisoners suffering from contagious diseases.&lt;br /&gt;
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Some detainees were placed in large drums filled with water; the containers were then struck with great force, which caused internal injuries but left no physical scars. Many others were subjected to various forms of water torture, including being forced to ingest unsafe amounts of water or noxious concoctions, a method sometimes called “taking the submarine.” Some were suspended by ropes for hours on end or hung upside down and beaten, a practice called “the plane ride.” Others were chained with their hands over their heads, arms fully extended, so that their feet could barely touch the ground—a version of an age-old torture called the strappado. Untold numbers were subjected to electric shocks from crank-operated field telephones, battery-powered devices, or even cattle prods. Still others had the soles of their feet beaten. Some had their fingernails torn out or pins or bamboo slivers stuck beneath them, or their fingertips crushed, or whole fingers cut off. Others were cut, suffocated, burned by cigarettes, or beaten with truncheons, clubs, sticks, bamboo flails, baseball bats, and other objects. Many were threatened with death or even subjected to mock executions.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-181|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;181&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Daily torture was just part of a larger system of mass detention in prisons designed to break the spirit. Some of the most unfortunate detainees ended up in South Vietnam’s infamous Con Son Prison, known for its tiny “tiger cages.” It was a complex of seven camps on a small island off the southern coast, housing up to 10,000 prisoners. Most of the inmates were there for political offenses, and many were sentenced at kangaroo court–style proceedings or held without any trial at all.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-182|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;182&amp;lt;/span&amp;gt;]] For years, despite official denials, stories of heinous acts and deplorable conditions had filtered out of that Vietnamese version of Devil’s Island.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-183|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;183&amp;lt;/span&amp;gt;]] In the summer of 1970, the American aid-worker-turned-journalist Don Luce finally arranged to give visiting U.S. congressmen Augustus Hawkins of California and William Anderson of Tennessee, who were part of a bipartisan House congressional committee touring Vietnam, a firsthand look.&lt;br /&gt;
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American and South Vietnamese officials had long claimed that the notorious tiger cages were a thing of the past, but Luce managed to steer the congressmen away from their tour guide and into an off-limits area. There, they found a series of windowless stone cells roughly five feet wide and nine feet long, each of which housed three to five Vietnamese.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-184|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;184&amp;lt;/span&amp;gt;]] Through the bars that served as the cells’ ceilings, the Americans looked down to see men shackled to the floor—either handcuffed to a bar or in leg irons. A bucket of lime powder sat above each cell. The lime was ostensibly for cleaning purposes, but the prisoners told another story: they said that the caustic substance was regularly thrown down as a punishment, choking and burning them. After an initial reluctance, the detainees spoke freely of their thirst, hunger, and the beatings they endured. One yelled out that he had been shackled for months on end. Another described how sand and rocks were mixed in with their meager meals of rice. A Buddhist monk said he had been imprisoned for more than three years, ever since he had publicly called for an end to the war.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-185|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;185&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Hearing high-pitched screaming, the Americans ran to another area and found more cages. Each held five women, ranging in age from fifteen to seventy years old. Some pleaded for water. Others lay motionless on the floor. Most were covered in sores.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-186|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;186&amp;lt;/span&amp;gt;]] When the congressional delegation emerged from the secret area, their American minder was livid that they had gone there, and admonished them for the affront to the South Vietnamese prison chief. “You have no right to interfere with Vietnamese affairs … You are guests of Colonel [Nguyen Van] Ve. You aren’t supposed to go poking your nose into doors that aren’t your business.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-187|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;187&amp;lt;/span&amp;gt;]] Congressman Hawkins countered that since 90 percent of the Saigon government’s budget came from the United States, it was definitely his business. Colonel Ve shot back, “These are very bad people … They will not salute the flag. They will not even salute the American flag.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-188|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;188&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Hawkins and Anderson wrote a detailed report about the horrific conditions that they discovered at Con Son, but the full twelve-member congressional committee suppressed almost all of it and included only a brief paragraph about the prison in the official seventy-page account of their tour of Vietnam. According to Anderson, “Some of the committee members had serious reservations” about publicizing conditions in the prison.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-189|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;189&amp;lt;/span&amp;gt;]] Anderson himself was not so reticent. “It was the most shocking treatment of human beings I have ever seen,” the decorated navy combat veteran bluntly told the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;. He said the prisoners were rail thin and sickness was rampant. He had talked with a teenage girl who spoke some English and learned that she had been arrested during a political demonstration some seven months before. For two months, she had not had a bath. “She looked pitiful,” Anderson said.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-190|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;190&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Press accounts like this forced the Saigon government to announce that it was doing away with the notorious tiger cages. The South Vietnamese officials initially wanted to make the prisoners build their own replacement isolation cells, labeling this a “self-help” project, but after the prisoners refused the Americans took over.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-191|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;191&amp;lt;/span&amp;gt;]] A consortium of four U.S. construction firms—including Brown &amp;amp;#x26; Root, later a part of Halliburton and now KBR—eventually received a contract from the U.S. Navy, paid for through the U.S. Food for Peace program, to build new cells for Con Son. They turned out to be two square feet &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;smaller&amp;lt;/span&amp;gt; than the old tiger cages.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-192|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;192&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Despite all the publicity about the appalling conditions at Con Son, little changed. During inspections several months after Hawkins and Anderson visited the prison, U.S. advisers and medical personnel observed 1,500 prisoners still chained up. Of the 110 detainees that they examined, all but one showed signs of lower limb paralysis.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-193|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;193&amp;lt;/span&amp;gt;]] A few years later, when some of the tiger-cage prisoners were released, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Time&amp;lt;/span&amp;gt; magazine described their ghastly state: “It is not really proper to call them men any more. ‘Shapes’ is a better word—grotesque sculptures of scarred flesh and gnarled limbs … They do not stand up. Years of being shackled in the tiger cages have forced them into a permanent pretzel-like crouch. They move like crabs, skittering across the floor on buttocks and palms.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-194|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;194&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Con Son was not the only prison hellhole that Americans helped to build. In the late 1960s, to relieve rampant overcrowding in POW camps, the Americans and South Vietnamese conceived of a new prison camp to be built on Phu Quoc, a southern island near Cambodia.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-195|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;195&amp;lt;/span&amp;gt;]] Once it was up and running, however, Phu Quoc became just one more black site in the Vietnamese gulag. In May 1971, a Red Cross delegation visited the prison, prompting a high-level, back-channel U.S. memo, which noted that their observers found “the camp had not improved since [a] Feb 71 visit and that mistreatment of PW [prisoners of war] was very bad.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-196|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;196&amp;lt;/span&amp;gt;]] The Red Cross noted that many prisoners were assaulted and subjected to collective punishments. Some had had their toenails torn out. The delegation also found that some detainees may have been beaten to death.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-197|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;197&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In 2008, I spoke with a former Phu Quoc prisoner, a farmer who said that he had never served with the guerrillas but was arrested anyway. After being tortured by his South Korean captors, he was hauled off to a South Vietnamese jail and then finally sent on to Phu Quoc. He was held there for years with neither a hearing nor a trial, and was regularly tortured by government agents. During the day, he said, the prisoners at Phu Quoc were left outside to bake in the sun. At night, when the temperature dropped, many were crammed into overcrowded cells and repeatedly doused with cold water.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-198|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;198&amp;lt;/span&amp;gt;]] According to another prisoner, after one detainee died during a torture session, the other inmates went on a hunger strike; in response, the guards shot and killed around forty of the captives.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-199|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;199&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Huynh Thi Hai told me that in 1968, American “commandos”—in all likelihood members of the elite Navy SEALs—arrived by boat in her Mekong Delta village. They killed three of her sons and took away another, a twenty-year-old who (unlike his elder brother) was not a guerrilla. He eventually ended up in Phu Quoc. When he was released five years later, his mother and sisters said he was a shell of the young man he had been. Prematurely aged and absentminded, with his hearing damaged by torture, he never fully recovered.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-200|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;200&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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*   *   *&lt;br /&gt;
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On a day-to-day basis, places like Phu Quoc, Con Son, and the provincial interrogation centers were run by South Vietnamese authorities, which allowed Americans to maintain a certain distance from the brutal abuse of prisoners there—even if that abuse was meted out with American acquiescence, if not outright approval, and included techniques that had been taught by American instructors. But throughout the war, American forces also took an active, personal role in torturing detainees.&lt;br /&gt;
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In January 1969, for example, Lieutenant William Bishop and his team of SEALs and Vietnamese interrogators kidnapped Tran Cong Dai, a South Vietnamese school principal. Dai was a member of the Viet Cong Infrastructure, according to a Vietnamese informant—who had been told this by another informant, who had heard it from a third informant, who, in turn, had heard it “from someone else.” “In essence,” an inquiry by military investigators concluded, “the source of the information is unknown.” This fourth-hand hearsay, however, was enough for Bishop’s team to wreck Dai’s home, lock him in a metal shipping container, and later subject him to a beating. After that, according to a summary of Dai’s testimony, “an American … came over and tied his hands and a plastic bag was put over his head. He soon passed out and came to on the ground. [Dai] then stated that he started to fight when the plastic bag was put over his head again and he lost consciousness a second time.” Dai was held captive in U.S. and then South Vietnamese facilities for approximately ten days before being released “for lack of evidence.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-201|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;201&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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U.S. interrogators in particular seem to have employed torture as a matter of routine. Though most of the evidence is anecdotal, surviving military records do offer one detailed criminal investigation of the torture conducted by the 172nd Military Intelligence (MI) detachment. The inquiry resulted from the allegations of Lieutenant Colonel Anthony Herbert, a battalion commander with the 173rd Airborne Brigade, and the case file paints a stunning picture of everyday atrocities.&lt;br /&gt;
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In late February or early March 1969, Herbert saw David Carmon, Thomas Hoar, and Nguyen Trong Khan, three members of the 172nd MI, interrogating a civilian detainee in a sugarcane field in Binh Dinh Province. The Vietnamese detainee was pinned to the ground, with a member of the 172nd MI sitting on his chest. “As I approached,” said Herbert, “they were asking questions and pouring water over the rag forcing the Vietnamese to in-take water via his nose and mouth causing him to gag.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-202|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;202&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Not long after this incident, Herbert told criminal investigators, he had walked in on the torture of a young Vietnamese woman at the 172nd MI’s base camp facility. After repeatedly hearing a female voice crying out “me baby-son”—meaning that she was a child—he had entered the room and found an American captain and a sergeant alongside a Vietnamese interrogator.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-203|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;203&amp;lt;/span&amp;gt;]] “The girl was sitting with some wire leads going from her hands to a field telephone,” Herbert said. When she gave an answer the interrogators disliked, the sergeant slapped her and then the captain nodded to the Vietnamese man, who cranked the telephone. This was “the first time I realized they were actually using the electricity,” Herbert recalled. “The girl was shivering and shaking and began to scream, ‘me baby-son’ again.” Herbert said that he reported the incident to his superior, Colonel J. Ross Franklin, but was told that since the Vietnamese interrogator was the one who actually cranked the telephone, the situation was of no concern.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-204|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;204&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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That same month, a soldier told Herbert about a torture session in progress. Herbert again strode into the MI compound, where he found two interrogation sessions going on simultaneously in separate metal shipping containers. In each, a teenage girl was being beaten by South Vietnamese interrogators with a piece of bamboo that had been fashioned into a scourge. “They were lovely girls who were giving the wrong answers,” Herbert wrote in his memoir. “The first wrong answer brought the flail on the hand. The next one brought the flail smack across the face. Then across the breast, taking off skin, nipples—and the screams were hideous.”&lt;br /&gt;
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Herbert told an army investigator that he had reported this incident to Colonel Franklin as well. Franklin had replied, though, that if no Americans actually struck the girls it was “none of our business.” Herbert was dissatisfied with the answer. Noting that Americans were present in the area where the torture was occurring, Herbert said, “I then told him that since this was happening in an American compound it was our business and that if we condoned such, I felt we too were responsible.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-205|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;205&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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When the army finally did launch an investigation into the 172nd MI several years later, it found evidence of abuse exceeding anything Herbert had seen. The inquiry indicated that for at least twenty straight months, from March 1968 to October 1969, prisoners and civilian detainees were consistently “subjected to cruelty and maltreatment,” with much of it carried out by American MI troops. Indeed, it appeared that the American interrogators considered torture to be a routine part of their work.&lt;br /&gt;
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A report by army criminal investigators concluded that the unit’s executive officer, Captain Norman Bowers, had witnessed some of the torture firsthand. Years later, though, Bowers told me that he had never seen or approved any abuse of prisoners, despite the testimony of subordinates to the contrary. Bowers’s superior, Colonel J. Ross Franklin, the deputy commander of the 173rd Airborne Brigade, also claimed to know nothing about torture in the unit. Like Bowers, he maintained that he had never noticed the anguished cries of prisoners echoing through the compound. Housed in an officers’ quarters with an air conditioner running, he explained, “I really wouldn’t hear much of anything, other than friendly ‘arty’ [artillery] shooting once in a while.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-206|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;206&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Unit member Robert Stemme, on the other hand, said that he couldn’t miss the round-the-clock evidence of torture. “My bed was maybe 30 feet from where all this stuff was going on. So I could hear this … all night long,” he told me. “It was pretty standard practice that people got slapped around or hit with things, or guns pointed at them, or whatever. Field telephones—all those things—were tools of the trade.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-207|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;207&amp;lt;/span&amp;gt;]] For army criminal investigators, Stemme identified thirteen fellow unit members and military policemen he had personally witnessed torturing detainees. He testified that Bowers had overseen the abuse and then helped cover it up.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-208|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;208&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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When additional unit members were questioned, a sordid saga emerged. One of the military policemen, William O’Sullivan, admitted to abusing prisoners in various ways, including the use of water torture. He described his method as follows: “I then had [the South Vietnamese interrogator Le Van] Hiep hold the girl … I then took, what I believe was a tee-shirt, probably my own tee-shirt and placed it over her nose and mouth, holding it in place with my hand, and poured water on the rag. This caused the person to lose breath and ingest some water.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-209|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;209&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The interrogator David Carmon—the man Herbert had seen carrying out water torture in the sugarcane field—similarly confessed to using water torture, as well as to administering electrical shocks to detainees from a field telephone while Bowers watched. He also said that he had seen unit member David Smith striking prisoners and had witnessed Franciszek Pyclik employ water torture and electric shocks. Additionally, Carmon described for the investigators an interrogation that he had carried out with Paul Giaccaglia and Le Van Hiep in the fall of 1968. According to a CID summary, Carmon and another member of the MI team had “slapped the Vietnamese and poured water on his face from a five gallon can.” The man then passed out “and was carried to the confinement cage where he was later found dead.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-210|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;210&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Other unit members told similar stories. Giaccaglia testified that he and Carmon had subjected detainees to electrical shocks and that he had witnessed David Smith strike a detainee with a wooden board. Mistreatment of detainees, Robert Honore assured the investigators, was “common procedure.” Larry Smith admitted to striking a detainee. Thomas Hoar confessed that he abused prisoners with electric shocks. Nguyen Hoat, a Vietnamese unit member, offered evidence that he, Carmon, Hiep, Honore, and James Cochran had used electrical torture, while Robert Newman and Eberhard Gaspar had also mistreated prisoners. Do Van Dinh testified to Honore’s use of electrical torture on detainees and offered corroboration that Carmon and Hiep had abused a prisoner who later died. Pham Cong Khanh admitted that he had beaten detainees and had witnessed Carmon use electrical torture. Hiep told investigators that he had struck detainees. Unit members Fred Pampuch, Arthur Sunderbruch, James Chestnut, and Gerald Ney all confirmed that detainees had been maltreated. Captain Daniel Rodgers admitted that he had witnessed Carmon use water torture.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-211|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;211&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Stacy Peterson, another unit member, recalled Paul Smilko and Hiep interrogating the wife of a suspected NLF supporter. “The woman was lying on a table with a towel over her face and water was being poured on the towel … This procedure went on for about 15 minutes.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-212|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;212&amp;lt;/span&amp;gt;]] Military policeman Willard McFalls told CID that he had observed prisoners being beaten by guards and had witnessed Hiep, Trubby May, Thomas Hoar, and Larry Tackett utilize a variety of harsh methods.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-213|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;213&amp;lt;/span&amp;gt;]] May, in turn, said that he, Hoar, Tackett, O’Sullivan, Peterson, Carl Hubbard, Frederick Brown, Bob Parker, David Smith, and Larry Smith had abused prisoners with electrical torture and water torture. Tackett said that he had seen Carmon and Pyclik beat prisoners many times, had watched Pyclik threaten prisoners with a bayonet, and had witnessed David Smith beat captives on multiple occasions, including breaking a board over a prisoner’s back.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-214|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;214&amp;lt;/span&amp;gt;]] Brown told investigators that he, Tackett, Carmon, and Robert Carey had employed water torture and administered electrical shocks to prisoners with the knowledge and consent of Bowers, and that Bowers had personally subjected noncombatants to electrical torture. And so it went.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-215|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;215&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The detailed interviews conducted by the army indicated that formal charges were warranted against at least twenty-two interrogators. By the time of the belated investigation, most of them had left military service, and the army made it a practice not to pursue legal proceedings against discharged individuals. Still, that left three active duty U.S. personnel—Franciszek Pyclik, Eberhard Gaspar, and Norman Bowers—facing the possibility of court-martial. Yet their respective commanders refused to take any legal action against them.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-216|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;216&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Years later I tracked down David Carmon and asked him about carrying out torture. He was unrepentant. “I am not ashamed of anything I did,” he said, adding that if faced with a similar situation he would do it again. He also emphasized that I shouldn’t be so naive as to believe that the 172nd MI was exceptional. “These methods were used by all units,” he told me.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-217|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;217&amp;lt;/span&amp;gt;]] In 1971, it was revealed that an official army investigation of “Torture of Prisoners of War by U.S. Officers” had come to much the same conclusion, noting that violations of the Geneva Conventions were “widespread” and that torture by U.S. troops was “standard practice.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-218|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;218&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The brutality regularly exhibited by interrogators behind closed doors at U.S. bases was also frequent among troops in the field. American soldiers in the countryside regularly beat, slapped, punched, and kicked civilian detainees and captured prisoners.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-219|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;219&amp;lt;/span&amp;gt;]] Sometimes, the abuse seemed to fall into the realm of outright sadism. Abraham Cooke, a veteran of multiple tours in Vietnam, told CID agents about watching an artilleryman “in a camp somewhere in the Thuy Hoa area cut off about four fingers of a prisoner. I think he was trying to interrogate the man and used a machete on his hand. One of the members of my unit saw this act, took his M-16 and shot the prisoner.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-220|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;220&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Cooke interpreted the shooting as a mercy killing, an extreme response to a shocking act of torture. In fact, however, executing prisoners or putting them in situations where they might perish was hardly uncommon. Detained civilians and captured guerrillas were often used as human mine detectors and regularly died in the process.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-221|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;221&amp;lt;/span&amp;gt;]] In many units, prisoners were also killed under the guise of having been shot while attempting to escape, in order to increase the body count.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-222|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;222&amp;lt;/span&amp;gt;]] These acts were often far from subtle, but few were investigated.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-223|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;223&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The wink-wink attitude that American and allied forces had toward executing prisoners is exemplified by a confidential 1968 communiqué from a U.S. adviser to a high-level American official. The adviser described a conversation with Lieutenant General Pham Xuan Chieu, who had been South Vietnam’s director of police before attending the U.S. Command and General Staff College and becoming secretary general of the country’s National Leadership Council. “Chieu said he himself had killed many communists,” the adviser noted, detailing Chieu’s method.&lt;br /&gt;
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If a prisoner didn’t talk, he asked a special squad to escort the prisoner to an open field, to let the prisoner make an attempt to escape and then to shoot him. A report was then prepared stating that while being taken from A to B, the prisoner had attempted to escape, refused to stop after three warning shots, and was then killed. A notation was entered on the record that the corporal in charge had been reprimanded for inattention to duty … “Some of my corporals had stacks this thick of such reprimands. Whenever we had visits from some Human Rights Commission, we merely showed them these records and were covered perfectly,” Chieu said with a delighted grin.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-224|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;224&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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As Chieu’s account makes clear, murdering prisoners was often a premeditated act, not merely something that occurred in the “heat of battle” or the “fog of war.”&lt;br /&gt;
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A high-profile incident from 1969 underscores the deliberate way that detainee killings could be carried out. In June of that year, two Green Berets sat down with Colonel Robert Rheault to discuss the fate of Thai Khac Chuyen, an intelligence operative they had come to suspect was a Viet Cong double agent. They had lured Chuyen into a trap, kidnapped him, interrogated him for days, had a Special Forces doctor drug him with sodium pentothal (a supposed truth serum), and subjected him to relentless polygraph examinations. Failing to break him, they had consulted with the CIA about how to proceed. One of the agency’s officers, Clement Enking, reportedly told them that the CIA could not officially sanction murder, but that killing Chuyen “might be the only way out.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-225|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;225&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Rheault told the men to “make up a plan.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-226|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;226&amp;lt;/span&amp;gt;]] After constructing an elaborate ruse to cover their tracks, the Green Berets drugged Chuyen, taped his mouth shut, and tied his wrists behind his back. Then they wrapped him in a poncho and took him by boat into the South China Sea. Out in the ocean, they attached chains and two tire rims to the poncho, shot Chuyen in the head with a .22-caliber pistol, and dumped his corpse into the water.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-227|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;227&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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From premeditated execution of prisoners, it was only a small step to systematic targeted killings—that is, assassinations of specific individuals without any attempt to capture them alive or any thought of a legal trial. The CIA organized, coordinated, and paid for several such projects. In the words of one CIA analyst, these efforts were designed to use “techniques of terror—assassination, abuses, kidnappings, and intimidation—against the Viet Cong leadership.” The principal “counterterror” effort of this kind was the Phoenix program, which employed elite U.S. troops as well as South Vietnamese and other hired guns to “neutralize” members of the “Viet Cong infrastructure,” as the Americans called civilians working for the NLF.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-228|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;228&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The task sounded straightforward, but the results were muddled and murderous. In 1969, the program reported 19,534 enemy “neutralizations,” including 4,832 people killed. But only 150 of those “neutralized” were classified as senior NLF cadres. If the thousands liquidated were not the revolution’s top civilian officials, then who were they? Tellingly, when Robert Komer, the head of the civilian side of the U.S. war effort, asked his friend Colonel Robert Gard to be the military deputy to the Phoenix program, Gard flatly refused. “I didn’t know a lot about it except that it was an assassination program, subject to killing innocents,” he told me years later. Similarly, Lieutenant Colonel William Corson called the operation “a bounty program” with little regard for guilt or innocence.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-229|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;229&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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It didn’t take long for word to spread that Phoenix was a corrupt, informant-driven enterprise in which a significant number of noncombatants, some completely innocent, were captured, interrogated, or assassinated—that is, kidnapped, tortured, and killed—merely to meet quotas, win bounties, or settle grudges.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-230|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;230&amp;lt;/span&amp;gt;]] The Distinguished Service Cross recipient Vincent Okamoto, who worked in the Phoenix program, categorized it as “uncontrolled violence” that sometimes degenerated into nothing more than “wholesale killing.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-231|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;231&amp;lt;/span&amp;gt;]] Even William Colby, the program’s director, conceded that there were some “illegal killings,” while Pentagon documents, distributed at the highest levels of the government, admitted that some Saigon officials were “using the program against personal enemies.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-232|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;232&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In testimony before the House Operations Subcommittee in 1971, Colby, who was by then the U.S. pacification chief in Vietnam, disclosed that the Phoenix program had by then killed at least 20,587 people.[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-233|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;233&amp;lt;/span&amp;gt;]] Before the same subcommittee and in other public testimony, the military intelligence veteran K. Barton Osborn described the blank check given to Phoenix operatives to torture and murder with impunity. The examples he offered included the case of a detainee killed by having a dowel driven into his ear with a mallet, and the more general use of field telephones to shock noncombatants “into submission.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch5-234|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;234&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Phoenix was a program run amok, but it was also the logical result of a military campaign driven by the body count and run under the precept of the mere-gook rule. For the Vietnamese, the American War was an endless gauntlet of potential calamities. Killed for the sake of a bounty or shot in a garbage dump, forced into prostitution or gang-raped by GIs, run down for sport on a roadway or locked away in a jail to be tortured without the benefit of a trial—the range of disasters was nearly endless.&lt;br /&gt;
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While no exact figures are available, there can be little question that such events occurred in shocking numbers. They were the very essence of the war: crimes that went on all the time, all over South Vietnam, for years and years. When you consider this, along with the tallies of dead, wounded, and displaced, the scale of the suffering becomes almost unimaginable—almost as unimaginable as the fact that somehow, in the United States, all that suffering was more or less ignored as it happened, and then written out of history even more thoroughly in the decades since.&lt;br /&gt;
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== &amp;lt;span class=&amp;quot;epub-b&amp;quot;&amp;gt;THE BUMMER, THE “GOOK-HUNTING” GENERAL, AND THE BUTCHER OF THE DELTA&amp;lt;/span&amp;gt; ==&lt;br /&gt;
The pervasiveness of brutality during the Vietnam War went hand in hand with a culture of defensiveness, denial, and, ultimately, impunity. Paper over any problems, conceal faults, bury bad news as much as possible; such was the standard operating procedure for commanders throughout the Vietnam years. Young officers looking to move up the chain of command knew that the appearance of battlefield success was the main thing that mattered, and that their superiors looked askance on anyone rocking the boat. So even when detailed, reliable atrocity allegations came from soldiers within the army’s own ranks, the military often tamped down the reports, suppressed investigation findings, or dragged out the cases for as long as possible. And if any perpetrators were charged, they could frequently count on military juries or friends in high places to let them off with very little punishment—or with none at all.&lt;br /&gt;
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Take Sergeant Roy Bumgarner of the army’s 1st Cavalry Division and then 173rd Airborne Brigade in Binh Dinh Province, a soldier who reportedly amassed an astonishing personal body count of more than 1,500 enemy KIAs, sometimes logging more kills with his six-man “wildcat” team than the rest of his 500-man battalion combined.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-1|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;1&amp;lt;/span&amp;gt;]] In March 1968, Private Arthur Williams, a sniper on Bumgarner’s scout team, told military authorities that on “at least four occasions” he had witnessed Bumgarner kill unarmed Vietnamese civilians—men doing nothing more than working in rice paddies or walking near their villages. In one incident, Williams told a lieutenant colonel from the inspector general’s office, the team had crept up on two men working in a rice paddy. As Bumgarner took careful aim, one of the farmers spotted him and threw up his hands in surrender, but the sergeant shot him in the shoulder anyway. Both men then began shouting in Vietnamese, which Williams took to be panicked pleas for the Americans to hold their fire; neither one of them ran. Nevertheless, as the second man moved to help support his injured friend, Bumgarner unleashed a steady stream of shots, killing them both.&lt;br /&gt;
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Williams also related a separate incident in which Bumgarner killed a young boy. And he mentioned that Bumgarner regularly planted “chicom”—Chinese communist—grenades on the bodies so that they could be called in as enemy dead.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-2|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;2&amp;lt;/span&amp;gt;]] “I’ve got nothing against Sgt Baumgardner [&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;sic&amp;lt;/span&amp;gt;] except this mad urge to kill,” Williams told the lieutenant colonel. “I don’t want him to get in trouble but I can’t know of what is happening and say nothing. More people will be killed.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-3|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;3&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Williams’s effort was for naught. “The Bummer,” as he was known to his fellow troops, was a popular and well-regarded soldier’s soldier; even Williams called him a “good man.” He had the support of the other members of his team and, especially, of his superiors. Williams was painted as a malcontent, and his allegations were left to twist in the wind. Bumgarner continued leading “wildcat” teams on missions in the countryside, and Williams’s prediction soon came true.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-4|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;4&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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On the morning of February 25, 1969, forty-one-year-old Nguyen Dinh set off after breakfast to irrigate the fields in his hamlet. The paddies were dry, and the villagers depended on him. His wife, Phan Thi Dan, handed him her wedding ring for safekeeping. The couple had sold a pig to pay for it, and she didn’t want to lose it in the pond where she was going to collect shrimp to feed to their ducks. Later that morning, Dan heard “the rattling sounds of bullets, then one big explosion—boom.” Not long after, a friend ran up to Dan, shouting that the Americans had shot her husband. Stunned, Dan stood frozen for a moment, then dropped her nets and started running toward the noise.&lt;br /&gt;
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At the same time, Huynh Thi Nay was also running down a footpath toward the paddies. She had just come back from the market when a neighbor told her that U.S. soldiers had detained two duck herders and an irrigation worker. Nay raced to the place where she knew her teenage son Pham Tho was tending the family’s ducks. “When I reached there,” she remembered, “I found a pair of bamboo cages … with a flock of ducklings on one side. I called out ‘Tho, Tho,’ about three times, but no one replied.” She sped on, reaching a jackfruit tree, where she spotted her son’s duck-herding pole on the ground and his conical hat perched on a branch. Then she saw the bodies: her son and two others, riddled with bullets, laid out like the spokes of a wheel with their feet pointed outward. “It became as dark as night. I couldn’t stop crying,” Nay later recalled. “I was running back to the hamlet, crying all the way. My eyes were so full of tears, I couldn’t see my way.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-5|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;5&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Dan got a closer look at the grisly scene. The three victims were “badly mutilated,” she said. The bodies had “no heads … spinal marrow and brains were splattered everywhere.” The pain and rage she felt would stay with her throughout her life. “When I get flashbacks, that fit of fury still arises in me” was how she put it when I talked to her in 2006, almost four decades after the killings.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-6|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;6&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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It was Roy Bumgarner who had marched Nguyen Dinh, Pham Tho, and an even younger boy named Nguyen Kich to that secluded spot next to a jackfruit tree. When questioned later, Bumgarner told a tale of a typical combat operation: his six-man team had spotted three Vietnamese men and killed them when they bolted. Upon inspection, he said, the team found a number of weapons nearby. The three Vietnamese were then added to the body count. But what really happened, other unit members would later say, was cold-blooded murder: unarmed, defenseless civilians shot, their heads blown off with a grenade, and weapons planted to make them appear to be enemy combatants.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-7|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;7&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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An investigation followed, and another soldier from Bumgarner’s team, twenty-year-old Specialist James Rodarte, admitted that the Vietnamese were unarmed and not running. They had been seated on the ground, he told investigators, when Bumgarner gave an order to fire. According to Rodarte, Bumgarner’s M-16 tore the men to pieces, and the victims were already dead when, on Bumgarner’s orders, he exploded a grenade near their heads. The sergeant then produced enemy weapons, which had been captured in an earlier engagement and smuggled back into the field, and briefed Rodarte on the cover story they were to use.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-8|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;8&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Peter Berenbak was a young Civil Affairs officer serving on the same base as Bumgarner and his team when the murders occurred. That February day, one of his subordinates knocked on his door and told him that something had happened in the nearby friendly hamlet of Hoi Duc. He might want to investigate, the man suggested. When Berenbak drove up in his jeep, the bodies had already been carried in from the field and were spread out on a poncho liner beneath the “New Life Hamlet” sign. An old man on the scene was insisting Americans had gunned down the three, but Berenbak couldn’t believe it. “Americans don’t do things like this,” he remembered telling himself.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-9|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;9&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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As the inquiry moved forward, allegations arose about Bumgarner’s history of similar killings. “I’ve heard of Bumgarner doing it before—planting weapons on bodies when there is doubt as to their military status,” Charles Boss, one of the members of the wildcat team, told an army criminal investigator. “Only a couple weeks ago I heard that Bumgarner had killed a Vietnamese girl and two younger kids (boys), who didn’t have any weapons.” Another unit member said that, while previously serving with a different squad, he’d also heard about Bumgarner planting grenades to cover up crimes. Berenbak would hear the same buzz. A friend in brigade intelligence told him that Bumgarner had been investigated for similar crimes on three previous occasions, once for killing children.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-10|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;10&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Rodarte, for his part, told investigators that Bumgarner had advised him not to worry. “He said don’t make a statement, that we had everybody on our side and we could get out of it.” When the investigators spoke to him, the young soldier was wearing a souvenir from the patrol: Phan Thi Dan’s wedding ring.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-11|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;11&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In short order, Rodarte and Bumgarner were charged with premeditated murder and court-martialed. At Bumgarner’s trial, superior officers and fellow sergeants lined up to praise the thirty-eight-year-old sergeant as a model combat leader, noting his long record of military service. Before joining the army in 1958, Bumgarner had been a marine for a decade. When he arrived in Vietnam in 1965 to serve with the army’s 1st Cavalry Division, that was actually the fourth time that “The Bummer” had been deployed in Asia, having previously served with the marines in the late 1940s during the Chinese Civil War, in the 1950s during the suppression of the Huk rebellion in the Philippines, and through two tours of duty in Korea.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-12|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;12&amp;lt;/span&amp;gt;]] Bumgarner himself took the stand to testify about the medals he had earned, ranging from a Silver Star—the third-highest military decoration awarded for valor in combat—to a medal he had recently received for disregarding his personal safety in an attempt to save the lives of fellow soldiers.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-13|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;13&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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What did not come out at the trial was just how troubled Bumgarner’s military career had been. Marine Corps records indicate that Bumgarner had been court-martialed, busted down in rank, and served a number of brief periods of confinement in the United States, the Philippines, and Japan. Then, in 1961, after joining the army, Bumgarner had pleaded guilty to assault and disorderly conduct and sentenced to another three months’ confinement. But rather than hear about this checkered disciplinary record—or the various allegations of previous killings of noncombatants in Vietnam—the court-martial jury listened instead to witnesses like Lieutenant Colonel John Nicholson, a West Point grad who had been Bumgarner’s battalion commander during parts of 1968–69. According to Nicholson, the sergeant was “tops” as a noncommissioned officer and an incredibly talented troop leader. He testified that the work of Bumgarner and his team was “outstanding.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-14|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;14&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Rodarte was acquitted at his own court-martial and tried to avoid testifying at Bumgarner’s trial. When he was finally compelled to do so, the story he told was markedly different from the one he had given the criminal investigators. He had previously said that the Vietnamese victims were unresisting, that the killing was wrong, that Bumgarner was “out of his mind,” and that he had feared that the old soldier might assault him. At Bumgarner’s trial, though, Rodarte’s testimony was confused and confusing, and he now insisted that he’d believed the unit was taking enemy fire when the Vietnamese were killed.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-15|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;15&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Berenbak, the Civil Affairs lieutenant, had the opportunity to attend the last day of court-martial proceedings. During the lunch break, he was shocked to see Rodarte and Nicholson sitting together with Bumgarner in the mess hall and laughing it up. When Berenbak reported the gathering to the prosecutor, that officer “just shook his head” and told him that “Bumgarner was probably going to get off because of ‘the M.G.R.—the Mere Gook Rule.’”&lt;br /&gt;
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In the end, Bumgarner was in fact convicted, but only of unpremeditated murder. He never spent a single day in prison for his crimes. Instead, for the deaths of three innocent Vietnamese civilians, he was sentenced only to be reduced in rank and fined ninety-seven dollars a month for twenty-four months. On appeal, that, in turn, was reduced to six months. The sentence pushed Berenbak over the edge. “At that point I gave up in disgust,” he told me decades later, “because he had basically gotten away with murder.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-16|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;16&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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But while Bumgarner’s cold-blooded killings shook Berenbak to his core, they left the army unfazed. On March 31, 1972, Berenbak—safely home from the war—opened the day’s &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt; to see a familiar face smiling back at him. There was Roy Bumgarner in jungle fatigues with a beret on his head, illustrating an article on Americans for whom Vietnam had become a second home. Berenbak was particularly incensed by the fact that Bumgarner was photographed with his arm around a young Vietnamese boy, just like one of those he had been convicted of killing. “I’ve stayed because I like my work,” Bumgarner said in the article, explaining that he had done everything in his power to remain in Vietnam.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-17|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;17&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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It turned out that after his 1969 court-martial, Bumgarner never even left the field. Busted down to private, he continued serving in Vietnam and reenlisted in the army in February 1970 with a request to remain in-country. The army obliged. Before the end of the year he was a sergeant again and would continue to request service in Vietnam even as troop levels fell. By the time his face graced the pages of the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Times&amp;lt;/span&amp;gt;, he was one of only 5,000 U.S. infantrymen left in the country.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-18|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;18&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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After reading the story, Berenbak fired off a letter to the editor of the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Times&amp;lt;/span&amp;gt; in which he unabashedly called Bumgarner a “murderer.” He related the basics of the Bumgarner case and the allegations he had heard that, three times previously, the old soldier had been linked to the “murder of innocent civilians.” It was pointless, Berenbak wrote, to lament the failure of military justice, but “discovering that he is still in Vietnam and then presented to your readers as a lovable fighting man—that disturbs me … I cannot help but wonder if in the last three years he might not have been under investigation again.”&lt;br /&gt;
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The &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Times&amp;lt;/span&amp;gt; told Berenbak that they were passing along his letter to the foreign desk. That was the last he heard from the newspaper. He also forwarded his missive to his congressional representative, Peter Frelinghuysen, with a cover note. “Isn’t there something that can be done?” the young veteran asked. The congressman, in turn, sent on the note to the army and received a response a few weeks later from Colonel Murray Williams. Bumgarner’s “reenlistment was authorized,” wrote Williams, noting that a court-martial conviction did not bar an individual from service, that the army had a great need for infantrymen in Vietnam at the time, and that Bumgarner had “volunteered for such a vacancy.” As Williams saw it, “SGT Bumgarner, although convicted by a court-martial, for which he paid a debt, is contributing positively in his chosen profession.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-19|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;19&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The story of Roy Bumgarner, convicted of murdering three innocents and alleged to have killed many more on his way to that vaunted 1,500-plus body count, says much about the American way of war. While the sergeant was certainly atypical, spending the better part of seven years in Vietnam when most men served just a single twelve- or thirteen-month tour, what’s most notable is that his peers did not consider his actions beyond the pale.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-20|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;20&amp;lt;/span&amp;gt;]] Indeed, many of the men with whom he served regarded him as something of a supersoldier, lauding him for his courage, combat prowess, and his care for his young troops. The former drill instructor had an enormous impact on the teenagers and twenty-somethings he led, teaching them how to survive in combat and thrive as soldiers.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-21|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;21&amp;lt;/span&amp;gt;]] When asked about the operation in which he killed Pham Tho, Nguyen Kich, and Nguyen Dinh, Bumgarner told the court that he was actually breaking in a new team and regarded the experience as a lesson in war fighting. “It would be a hunter-killer mission,” he explained during his trial, “but also it would be a training mission.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-22|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;22&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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For years, Bumgarner was able to flout the U.S. military’s official rules of engagement and violate the laws of war without ever paying a significant price. Just how many civilians died at Bumgarner’s hand will never be known, but we do know this: He killed innocent people simply because they were Vietnamese and then labeled them as enemy dead. He mutilated bodies and planted weapons on those he murdered to conceal his crimes. He instructed subordinates to take part in his misdeeds and then help cover them up. And he trained countless impressionable young men in his methods. The military knew all of this and still welcomed his continued service. Roy Bumgarner could have been stopped, but instead the military was his enabler.&lt;br /&gt;
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While Bumgarner was building up his body count in Binh Dinh, Colonel John Donaldson—a former Olympian with movie-star looks and an advanced degree in international affairs—was embarking on his own killing spree in neighboring Quang Ngai Province. A graduate of West Point, Donaldson had followed in the family footsteps: his older brother, his father, an uncle (a World War I air ace), both of his grandfathers (one of whom won the Medal of Honor during the Civil War), and one great-grandfather had also all graduated from the prestigious military academy.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-23|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;23&amp;lt;/span&amp;gt;]] He arrived in Vietnam in September 1968 and took command of the Americal Division’s 11th Infantry Brigade the following month, eager to make his mark.&lt;br /&gt;
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It was soon an open secret among the troops that Donaldson and other commanders were killing civilians. One officer remembered that Donaldson and the chief intelligence officer “had the reputation of being gook hunters. The way I heard it the pair flew around in the colonel’s chopper with a crate of grenades, ‘frags’ they were called, and popped them in the rice fields over the ‘dinks’ who would attempt to run for cover when the chopper swooped down to chase them.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-24|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;24&amp;lt;/span&amp;gt;]] Another Americal officer recalled that Donaldson was “obsessed with having a good kill ratio and a good body count.… He was just a dink hunter.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-25|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;25&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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On January 2, 1969, helicopter pilot Walter Seger of the 174th Aviation Company, fed up with what he was seeing, formally reported that Donaldson had intentionally killed a Vietnamese civilian from his helicopter. It was a serious charge, but for years nothing came of it. The reason for the lack of follow-up became clear only some time later, when evidence surfaced that Seger’s commanding officer was “aware of Seger’s allegations at the time of the alleged events” but “influenced Seger and others, including a staff member of the 11th Brigade and military police personnel, not to pursue the matter.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-26|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;26&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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As with the army’s decision to disregard early allegations against Bumgarner, this cover-up would soon have deadly consequences. In the first few weeks of January 1969, Donaldson and a door gunner reportedly targeted and killed an unarmed Vietnamese woman; the colonel announced that they would report her as an enemy KIA.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-27|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;27&amp;lt;/span&amp;gt;]] On January 25, 1969, another unarmed Vietnamese was killed on Donaldson’s orders about ten miles northwest of Quang Ngai City, according to multiple witnesses. As helicopter pilot Kenneth Grogan remembered it, “There was a Vietnamese man laying outside the hootch about ten feet. General Donaldson said to finish him off.” The aircraft commander remembered it too. “Finish him off,” he heard Donaldson say before the man was raked with gunfire.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-28|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;28&amp;lt;/span&amp;gt;]] That same helicopter commander stated that between December 1968 and March 1969, Donaldson killed seven to nine unarmed Vietnamese from his chopper.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-29|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;29&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Some of Donaldson’s subordinates apparently followed his example. Grogan told army investigators that on January 23, 1969, Lieutenant Colonel William McCloskey—who had assumed command of the 11th Brigade’s 3rd Battalion, 1st Infantry, only a day or two before—spotted a fifty-to-sixty-year-old man from the helicopter. As Grogan recalled, the man was unarmed and made no threatening moves. Nevertheless, McCloskey told Richard Cichowski, the helicopter’s commander, “Okay Mr. C, grease him.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-30|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;30&amp;lt;/span&amp;gt;]] Cichowski also remembered McCloskey saying “something to the effect of shoot him.” The helicopter’s crew chief then “fired a burst of M-60 machine gun fire, the rounds hit him and he fell off the bicycle, apparently dead,” Cichowski told an army investigator.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-31|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;31&amp;lt;/span&amp;gt;]] Since the helicopter was well outside its assigned area of operations, McCloskey called in the body count with fake coordinates.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-32|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;32&amp;lt;/span&amp;gt;]] According to a CID report, Command Sergeant Major Arthur Carver, Donaldson’s senior enlisted adviser, was also implicated in killing civilians from the unit’s helicopters.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-33|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;33&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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All this time, Donaldson was racking up medals at a pace that may have rivaled even his rising body count. During his six months in command of the 11th Brigade, the colonel was awarded two Distinguished Flying Crosses, two Silver Stars, a Bronze Star, twenty Air Medals, a Soldier’s Medal, and a Combat Infantryman’s badge—about one medal per week. He was also rapidly moving up the military food chain. In March 1969, Donaldson became the chief of staff of the entire Americal Division, and in September he was made assistant division commander and promoted to the rank of one-star general. When his Vietnam tour ended in March 1970—by which point he had picked up nine more Air Medals and two Legions of Merit—Donaldson returned to the Pentagon to serve as a top strategy planner under the Joint Chiefs of Staff.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-34|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;34&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Donaldson’s meteoric rise was checked only in the summer of 1970, when he became entangled in the army’s belated inquiry into the My Lai massacre. Although the mass killing itself had occurred in March 1968, half a year before Donaldson arrived in Vietnam, he became a subject of interest to investigators because a key report about that bloody day had vanished from the Americal Division headquarters while Donaldson was serving as the division’s chief of staff. Ultimately, Donaldson was identified as the only person to have requisitioned the documents before they disappeared from a highly secure safe—but the investigation was unable to prove that he had destroyed the files, so no action was taken against him.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-35|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;35&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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A more serious consequence of the My Lai inquiry, as far as Donaldson was concerned, was the attention it brought to the subject of Vietnam war crimes in general. One of the soldiers called in for questioning about the massacre mentioned that some senior officer had engaged in “gook-hunting” from helicopters above Quang Ngai.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-36|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;36&amp;lt;/span&amp;gt;]] With the army already taking considerable heat over the My Lai massacre, Walter Seger’s nearly two-year-old allegations came to life, and an investigation ensued. Eventually, Army Criminal Investigation Command concluded that Donaldson, “on 13 separate occasions during the period October 1968 through March 1969 … while flying in a helicopter over Quang Ngai Province, fired at from the air and apparently killed or ordered the killing of, unarmed and unresisting Vietnamese persons.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-37|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;37&amp;lt;/span&amp;gt;]] Later, Donaldson would try to defend his behavior by saying that “in these hostile areas, when you spot a military-age male and you get shot at, you try to neutralize him.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-38|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;38&amp;lt;/span&amp;gt;]] In twelve of these thirteen documented instances, however, CID determined that there had been no ground fire received around the time of the killings.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-39|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;39&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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On May 10, 1971, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Time&amp;lt;/span&amp;gt; magazine reported that an unnamed “brigadier general, who is currently serving a tour of duty in the Pentagon, has been accused by helicopter pilots and some of those who flew with him of murdering perhaps six Vietnamese … He has admitted to the killings in private, making a fine distinction between innocent civilians and possible Communists by saying he shot those who ‘took evasive action’ as his chopper whirred overhead.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-40|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;40&amp;lt;/span&amp;gt;]] The next month, the story, complete with Donaldson’s name, was splashed across the front page of the nation’s top newspapers; the general was officially charged with murdering six civilians and assaulting two others.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-41|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;41&amp;lt;/span&amp;gt;]] It was a historic moment. Not since 1901, when General Jacob Smith ordered his troops to turn a large swath of Samar Island in the Philippines into a “howling wilderness,” had an American general been directly charged with committing war crimes.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-42|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;42&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Donaldson was hardly resigned to a guilty verdict, however. Soon enough, according to Colonel Henry Tufts, the head of CID, “there were complaints and rumors that General Donaldson was moving around among the witnesses to our investigation, pressuring them to change their stories.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-43|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;43&amp;lt;/span&amp;gt;]] Others played their parts as well, including Donaldson’s former subordinate Colin Powell, the future chairman of the Joint Chiefs of Staff and secretary of state. Powell, who had worked closely with Donaldson for eight months in Vietnam, filed an affidavit praising Donaldson as “an aggressive and courageous brigade commander” and defending his actions in Quang Ngai.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-44|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;44&amp;lt;/span&amp;gt;]] “The general technique used was to locate military-age males … from the air,” Powell wrote. “If fire was received, fire was immediately returned by the helicopter in accordance with rules of engagement. If the individual attempted to evade without firing, it was up to the judgment of the senior occupant of the aircraft” whether to kill the person.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-45|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;45&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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On December 9, 1971, Donaldson’s commanding general dismissed the charges against him, saying, “Evidence established that no offenses were committed by General Donaldson, then a colonel.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-46|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;46&amp;lt;/span&amp;gt;]] What that exculpatory evidence might have been, however, is a mystery. It did not make it into the army criminal investigations files, nor has it surfaced anywhere else.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-47|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;47&amp;lt;/span&amp;gt;]] Years later, an investigator who worked the case claimed that the army had Donaldson “dead to rights” until two key witnesses changed their testimony, apparently under pressure, and the case fell apart.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-48|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;48&amp;lt;/span&amp;gt;]] Donaldson would go unpunished.&lt;br /&gt;
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As they made their murderous way through the Vietnamese countryside, Bumgarner and Donaldson personally added an untold number of innocents to the war’s grim toll. But as horrific as Bumgarner’s and Donaldson’s actions were, their individual killing sprees pale in comparison with the industrial-scale slaughter that was set in motion around the same time by Julian Ewell, a battle-hardened World War II hero who had made colonel fast but then languished for years in desk jobs, including stints at the White House and the Pentagon. It was only in 1968 that Ewell, now a two-star general, finally got a field command in Vietnam, and he set out to make the most of the opportunity. Entrusted by the military with the crucial Mekong Delta region, and given carte blanche to do whatever he chose, the general would turn an already perilous situation for the Vietnamese even worse and make the killing of civilians into standard operating procedure.&lt;br /&gt;
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Spiderwebbed with canals and waterways, packed with groves of coconut palms, the Mekong Delta was South Vietnam’s most fertile rice-producing region, and a noted revolutionary stronghold. Its inhabitants—some 5 to 6 million people packed into less than 15,000 square miles, almost eight times the population density of the United States at the time—had already suffered immensely from the American free-fire mentality.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-49|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;49&amp;lt;/span&amp;gt;]] In the spring of 1966, for example, in an area of the upper delta known as the Plain of Reeds, the pilot of an observation plane carrying the State Department official Daniel Ellsberg (who would become famous years later for leaking the Pentagon Papers to the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;) spotted two men running from a nearby boat. The pilot put the plane into a dive and attacked them. Ellsberg could plainly see that the men were unarmed, but the pilot repeatedly fired on them, claiming that they were “Viet Cong.” Later, when Ellsberg asked him how he could tell, the pilot said that “there’s nothing but VC in the Plain of Reeds.” Other officials, though, told Ellsberg that there were almost 2,000 fishermen in the area, braving American attacks in order to feed their families.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-50|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;50&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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One army officer noted the reports of dozens of “Vietcong sampans” being sunk in the region and asked the obvious: “Don’t they know the sampan is the bicycle of the Delta?… You cannot just go around sinking sampans in this country.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-51|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;51&amp;lt;/span&amp;gt;]] But such considerations did not stop the Americans. In a January 1967 incident, for instance, three U.S. helicopters strafed a fleet of two hundred sampans on the delta’s Bassac River, killing thirty-one civilians and wounding another thirty-eight.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-52|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;52&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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American ground troops, too, sowed misery in the Mekong Delta throughout the late 1960s. In January 1967, 15,000 members of the 9th Infantry Division had deployed to the delta, and they left a wide swath of destruction in their wake.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-53|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;53&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Lieutenant Joseph Callaway, for example, recalled the scene after one assault on a hamlet that happened to be near the area where his soldiers had received heavy enemy fire. After helicopter gunships “pulverized” the hamlet, the ground troops had moved in. “They had torched and killed everything the gunships had not destroyed,” Callaway wrote in his memoir. “I sent my platoon on through and stood in the middle of the little hamlet with everything burning around me. There were no people here now. All the animals were dead—chickens, pigs, water buffalo, everything.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-54|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;54&amp;lt;/span&amp;gt;]] Over the course of his tour, Callaway said, “our most effective and often used means of communication eventually became violence.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-55|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;55&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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But all of this was merely a prelude to Ewell’s arrival. Taking charge of the 9th Division in February 1968, right after the Tet Offensive, Ewell—together with his equally ambitious chief of staff, Colonel Ira Hunt—soon set about reshaping it into a force ready and willing to wage an unrestrained war on the delta’s villages and deliver staggering body counts at all costs.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-56|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;56&amp;lt;/span&amp;gt;]] He restructured the “Old Reliables” to increase the number of infantrymen in the field, the number of helicopter gunships in the air, and the number of night operations for both.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-57|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;57&amp;lt;/span&amp;gt;]] According to Ronald Bartek, a fellow West Pointer who attended a briefing by Ewell, the general had a formula in mind for the conflict: “He wanted to begin killing ‘4,000 of these little bastards a month,’ and then by the end of the following month wanted to kill 6,000,” and so on from there.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-58|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;58&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Ewell’s outbursts at subordinates quickly became legendary, and no one could be in his presence for long without being exposed to his body-count fixation.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-59|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;59&amp;lt;/span&amp;gt;]] William Taylor, then a major assigned to division headquarters, recalled the general’s typical threats to his field commanders: “What the fuck are you people doing down here, sitting on your ass? The rest of the brigades are coming up with a fine body count … If you can’t get out there and beat ’em out of the bushes, then I’ll relieve you and get somebody down here who will.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-60|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;60&amp;lt;/span&amp;gt;]] When I spoke with him decades later, Taylor assured me that during his service in the delta, the body count was “the most important measure of success … and it came from the personal example of the 9th Division commander, General Julian Ewell. I saw it directly. Body count was everything.” He then paused and, as if to make sure I couldn’t possibly mistake his meaning, repeated, “To say that body count permeated everything in operations is not an exaggeration.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-61|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;61&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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A raft of witnesses told the same story. Battalion commander David Hackworth remembered Ewell screaming at subordinates, “Jack up that body count or you’re gone, Colonel.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-62|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;62&amp;lt;/span&amp;gt;]] Lieutenant Colonel William Hauser similarly recalled that “very undue emphasis was placed upon body count … commanders were under constant pressure to produce body count as a measure of their own effectiveness.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-63|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;63&amp;lt;/span&amp;gt;]] When Colonel John Hayes was queried on the same subject, he smiled, and, after a pregnant pause, he responded, “Considerable emphasis was placed on body count.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-64|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;64&amp;lt;/span&amp;gt;]] It didn’t take long for Ewell to become known as “the Butcher of the Delta.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-65|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;65&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Hunt, Ewell’s chief of staff who also spent time as a brigade commander with the 9th Division, shared his boss’s attitude wholeheartedly. His approach, he later said, was “pounding the shit out of the little VC bastards.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-66|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;66&amp;lt;/span&amp;gt;]] “I felt personally that we were pressured all the time,” recalled James Musselman, the brigade operations officer under Hunt, when asked about the body count.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-67|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;67&amp;lt;/span&amp;gt;]] While navy admiral Robert Salzer wouldn’t name names, he reported that one of the 9th Infantry Division’s brigade commanders was “psychologically … unbalanced. He was a super fanatic on body count. He would talk about nothing else during an operation … you could almost see the saliva dripping out of the corners of his mouth.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-68|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;68&amp;lt;/span&amp;gt;]] Robert Gard, who would later succeed Hunt as the chief of staff, put it succinctly: “He went berserk.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-69|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;69&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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What Hackworth called the division’s “shoot-first-ask-questions-later policy” yielded exactly the statistical dividends that the two commanders craved.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-70|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;70&amp;lt;/span&amp;gt;]] Before Ewell took over, the 9th Infantry Division had managed a ratio of about eight enemy dead for every American killed during large unit operations, which was slightly higher than the average of U.S. forces in Vietnam at the time.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-71|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;71&amp;lt;/span&amp;gt;]] But this wasn’t enough for Ewell, who relentlessly pressed for more. As Hackworth later admitted, “A lot of innocent Vietnamese civilians got slaughtered because of the Ewell-Hunt drive to have the highest count in the land.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-72|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;72&amp;lt;/span&amp;gt;]] In March 1968, for example, U.S. helicopters strafed and sank four junks filled with civilians, one of countless such incidents on delta waterways. When an adviser complained and recommended halting the practice, he was overruled. Denying the river to guerrillas was judged more important than sparing civilian lives.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-73|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;73&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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By July, “elimination ratios” for Ewell’s 9th Division were clocking in at nearly 14:1, and the general was just getting started.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-74|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;74&amp;lt;/span&amp;gt;]] That summer, planning began for a large-scale offensive to “maximize the opportunity presented during the dry season for ground, air-mobile, and water mobile operations,” as an army overview put it. Dubbed “Speedy Express,” the operation would run from December 1968 through May 1969, with 9th Division troops conducting missions across most of the delta provinces—most notably Kien Hoa and Dinh Tuong—in conjunction with other U.S. ground, air, and naval forces as well as South Vietnamese units.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-75|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;75&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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As the planning for Speedy Express progressed, politics intervened to give Ewell a mandate for even more military resources and an even freer hand in employing them. With the U.S. presidential election looming in the fall of 1968, Lyndon Johnson decided to jump-start stagnant peace talks with the North Vietnamese and the NLF in Paris. This immediately gave added importance to Speedy Express, as the Pentagon sought to bring the rice-rich region and its huge population under Saigon’s control before any peace could break out. With the military eager for rapid results, Ewell became the wrong man in the wrong place at the wrong time for the Vietnamese of the Mekong Delta. The United States brought to bear every option in its arsenal: helicopter gunships firing off hundreds of rounds per minute, B-52s shaking the earth with their massive bomb loads, F-4 Phantoms dropping canisters of napalm by the ton, massive navy ships stationed off the coast that could hurl Volkswagen-sized shells at targets miles inland, Swift Boats patrolling the delta’s waterways with machine guns, elite teams of Navy SEALs, large numbers of snipers, and, of course, regular infantry by the thousands.&lt;br /&gt;
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“All of these efforts jelled in the winter and spring of 1968–1969, greatly increasing the combat power and flexibility of the division,” Ewell and Hunt later wrote in their history of the 9th Division’s operations in the delta.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-76|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;76&amp;lt;/span&amp;gt;]] The statistics bear this out. During the first month of Speedy Express, the 9th Infantry Division logged a 24:1 kill ratio. It would jump to an astounding 68:1 in March and an eye-popping 134:1 in April.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-77|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;77&amp;lt;/span&amp;gt;]] For the first quarter of 1969, the 9th Division had double the kill ratio of the next most prolific U.S. division. By April 1969, the Pentagon noted that of eight U.S. divisions then being tracked for statistical analysis, the 9th Infantry Division accounted for fully one-third of the enemy KIAs.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-78|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;78&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Just as Ewell wanted, Vietnamese were dying all over the delta. They just weren’t, in many cases, enemy troops. The guerrillas were well armed but incapable of going toe-to-toe with Ewell’s war machine, so they generally avoided combat when faced with the full might of the Americans—breaking up into small units and either remaining constantly on the move or hunkering down in bunkers.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-79|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;79&amp;lt;/span&amp;gt;]] And while Ewell’s heavy firepower certainly killed many guerrillas along with civilians, even in the face of the American onslaught it wasn’t difficult for the revolutionary forces to replenish their ranks with new recruits and replacement troops. The army’s own estimates showed that the number of enemy forces in the region never declined during Speedy Express and may even have increased slightly.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-80|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;80&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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For civilians in the Mekong Delta, meanwhile, Speedy Express made an already precarious existence more dangerous. Many villagers who lived through that period recall, in particular, the relentless threat posed by American helicopters. This recurring theme in their stories is hardly surprising; as Ewell himself noted after the war, shortly before Speedy Express began, “the Delta got a lot of extra choppers—air cav[alry] troops and assault helicopter companies.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-81|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;81&amp;lt;/span&amp;gt;]] From January through April of 1969 alone, the 9th Division’s aviation battalion would fly a total of 4,338 gunship sorties. (In addition to the destruction inflicted by the 9th Division’s own helicopters, the delta was pounded throughout this time by the newly arrived Cobra helicopter gunships of the Phantom III program, whose wholesale slaughter of civilians was so vividly described by senior adviser Louis Janowski as “nonselective terrorism.”) These airborne attacks were key to Ewell’s plans because, as he later wrote, “a cav troop worth its salt can get 50 to 100 kills a month.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-82|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;82&amp;lt;/span&amp;gt;]] But as another 9th Infantry Division veteran observed, “A Cobra gunship spitting out six hundred rounds a minute doesn’t discern between chickens, kids and VC.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-83|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;83&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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December 1968, the first month of Speedy Express, also marked the introduction of “night search” hunter-killer missions. In these operations, spotters using starlight scopes—primitive night-vision devices—identified targets with a burst of tracer fire, which then signaled accompanying helicopter gunships to rake the area with machine guns. When top adviser John Paul Vann flew on some of these sorties, he found that troops using starlight scopes simply targeted any and all people, homes, and water buffalo they saw. Once anyone or anything had been spotted, the information was relayed to the flight commander and the helicopters would attack. No attempt was made, Vann said, to determine whether the people or structures were civilian, and large numbers of innocents were killed and wounded as a result.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-84|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;84&amp;lt;/span&amp;gt;]] Ewell admitted as much in a postwar interview, noting that, at night, “anybody that was out there was fair game.” When “peasants” were killed during nighttime curfew, he said, that was just “tough luck.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-85|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;85&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In a private letter to former Westmoreland deputy Robert Komer, Vann warned “the US is on very shaky ground on either the Phantom or other ‘hunter-killer’ airborne missions and literally hundreds of horrible examples have been documented by irate advisors, both military and civilian.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-86|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;86&amp;lt;/span&amp;gt;]] Among these appalled observers was Jeffrey Record, an assistant province adviser in the delta province of Bac Lieu. On one occasion, just after Speedy Express began, Record watched from a helicopter as Cobra gunships began strafing a herd of water buffalo and the six or seven children tending them. Within seconds, the tranquil paddy was transformed into a “bloody ooze littered with bits of mangled flesh,” Record recounted. “The dead boys and the water buffalo were added to the official body count of the Viet Cong.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-87|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;87&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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When Record asked how the pilots could be certain of the status of people below, he was told that U.S. forces shot anyone who tried to run from a helicopter, because it was a sure sign that they were enemy fighters.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-88|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;88&amp;lt;/span&amp;gt;]] Janowski similarly heard from a number of helicopter crews and forward air control pilots, all of whom echoed this same notion. He told his superiors: “I know of no peasant in contested or VC controlled areas who is familiar with these ground rules. The only people who are sometimes familiar with these ground rules are the VC.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-89|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;89&amp;lt;/span&amp;gt;]] Despite this protest, the policy of shooting anyone who ran continued.&lt;br /&gt;
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Other reasons given for killing Vietnamese during Speedy Express were often equally spurious. Shortly after he arrived at 9th Division headquarters, Major Taylor was up with Hunt in a helicopter flying over rice paddies not far from their base. Taylor recalled Hunt saying “something to the pilot and all of a sudden, the door gunner was firing a … machine gun out the door and I said ‘what the hell is that?’ He said, ‘See those black pajamas down there in the rice paddies? They’re Viet Cong. We just killed two of them.’” Later Taylor asked Hunt how he could tell Viet Cong from farmers, in the absence of ground fire or any visible weapons. “He said because they’re wearing black pajamas. I said, ‘Well Sir, I thought workers in the fields wore black pajamas.’ He said, ‘No, not around here. Black pajamas are Viet Cong.’”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-90|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;90&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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A villager from Dinh Tuong Province summed up the Vietnamese perception of American helicopters in the delta: “If a gunner saw anyone, even a woman or a small child or a water buffalo, he blew them apart.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-91|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;91&amp;lt;/span&amp;gt;]] And a reporter who found himself in a delta hamlet as helicopters strafed it was left with the same impression. “They seemed to fire whimsically and in passing even though they were not being shot at from the ground nor could they identify the people as NLF. They did it impulsively for fun, using farmers for targets as if in a hunting mood.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-92|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;92&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Trigger-happy Americans hovering in their gunships weren’t the only threat to Vietnamese civilians during Speedy Express. According to the military, almost 6,500 tactical air strikes were carried out in support of the operation, dropping at least 5,078 tons of bombs and 1,784 tons of napalm.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-93|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;93&amp;lt;/span&amp;gt;]] Air force captain Brian Willson, who carried out bomb-damage assessments in free-fire zones throughout the delta, saw the results firsthand. “It was the epitome of immorality,” he later told an interviewer. “One of the times I counted bodies after an air strike—which always ended with two napalm bombs which would just fry everything that was left—I counted sixty-two bodies. In my report I described them as so many women between fifteen and twenty-five and so many children—usually in their mothers’ arms or very close to them—and so many old people.” When he later read the official tally of dead, he found that it listed them as 130 VC killed.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-94|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;94&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Ewell, for his part, claimed that the 9th Division stressed “discriminate and selective use of firepower,” and that some portions of their area of operations actually appeared “unharmed from the air.” Still, even he admitted that in “other areas, where this emphasis wasn’t applied or wasn’t feasible, the countryside looked like the Verdun battlefields.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-95|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;95&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In addition to the thousands of air strikes, the Mekong Delta was pounded continuously by ground-based artillery. In just four months during Speedy Express, from January through April 1969, the 9th Division fired 311,083 artillery rounds into the delta countryside.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-96|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;96&amp;lt;/span&amp;gt;]] Robert Gard, who served under Ewell as an artillery commander, decried the division’s “spray and slay” policies. “I tried very hard to stop the H&amp;amp;#x26;I fires, harassing and interdiction fires and to use fire support much more selectively,” Gard told me.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-97|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;97&amp;lt;/span&amp;gt;]] Major Edwin Deagle, who served part of his tour as an aide to Ewell and Hunt, recalled “the tremendous amount of pressure that Ewell put on all of the combat unit operations, including artillery.” This pressure, he said, “tended to create circumstances under which the number of civilian casualties would rise.” Concerned specifically that Ewell’s constant badgering had eroded most safeguards against firing near villages, he confronted his commander. “We’ll end up killing a lot of civilians,” he told Ewell.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-98|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;98&amp;lt;/span&amp;gt;]] Nevertheless, the bombardment continued.&lt;br /&gt;
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Disregard for the Vietnamese meant that Americans shot early and often, no matter who might be trapped in the battle zone.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-99|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;99&amp;lt;/span&amp;gt;]] Deagle told me about one such incident. In the early days of Speedy Express, while serving as the executive officer of the 2nd Battalion, 60th Infantry, he was listening on the radio as one of his battalion’s units stumbled into an ambush in a delta town. The company commander was almost instantly lost to enemy fire, leaving a junior officer in charge. Unable to outmaneuver the enemy forces and thoroughly confused, the lieutenant called in an air strike with imprecise instructions. The helicopter gunships, Deagle recalled, “fired a tremendous amount of 2.75[-inch rockets] into the town and that killed a total of about 145 family members or Vietnamese civilians.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-100|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;100&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The carnage was evident even in official U.S. statistics, which, for instance, recorded that more than 13,000 civilians were wounded in IV Corps in just the first six months of 1969. This may even have been a significant undercount; one American general wrote that during Ewell’s tenure the workload of provincial hospitals and foreign medical field teams was approximately “12,000 admissions monthly, 100,000 outpatient visits, and 1,000 major operations.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-101|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;101&amp;lt;/span&amp;gt;]] If just half of these were war victims, the total casualty count would be staggering.&lt;br /&gt;
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An American medical team that went to the delta on a fact-finding mission during Speedy Express found that both Phong Dinh’s five-hundred-bed provincial hospital at Can Tho and Dinh Tuong’s provincial hospital at My Tho were “overflowing” with civilian war casualties. In both the Can Tho hospital and in Kien Phuong’s Cao Lanh provincial hospital, the team noted, civilian war casualties accounted for up to 80 percent of all the patients.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-102|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;102&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Despite its impressive kill ratios and incredibly high body counts, in August 1969 the 9th Infantry Division became the first U.S. division withdrawn from Vietnam. Some suspected that the slaughter of civilians was a reason; others saw the move only as part of the process of turning the fight over to the South Vietnamese. But whatever the motivation, the Pentagon clearly had not lost its confidence in Ewell. In the last months of Speedy Express, the hard-charging general was awarded a third star and promoted to command II Field Force, the largest U.S. combat command in the world at the time. And in the spring of 1970, he was tapped as the top U.S. military adviser for the Paris peace negotiations.&lt;br /&gt;
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*   *   *&lt;br /&gt;
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In May 1970, a few weeks before Ewell went off to Paris for the peace talks, a Vietnam veteran sat down to write a letter to General Westmoreland, now the army’s chief of staff. The My Lai scandal had become front-page news in the United States just the previous fall, and the veteran had followed coverage of the massacre and allegations of other war crimes swirling around in the press. But he was writing to offer eyewitness testimony about an atrocity far larger and more damning than the death of five hundred civilians in a single village: the mass killing of civilians in the Mekong Delta during Speedy Express, month after month, hamlet after hamlet. The veteran detailed tactics, named names, and begged for the military to take action on its own. “I don’t want to tell any Congressman for fear I will hurt the Army,” he explained. The missive was anonymous; the veteran signed it, simply, “Concerned Sergeant.”&lt;br /&gt;
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The Concerned Sergeant letter was remarkable for the way it detailed a pattern of criminality far larger than any single incident. Referencing the murder of a detainee that had recently made headlines, he told Westmoreland: “My information about killing is worse than shooting prisoners one time, it is about nobody giving a damn about the Vietnamese.” The Concerned Sergeant also pointed out that the body-count pressure he’d witnessed had come from the very top of the division. In the case of My Lai and in other incidents, he wrote, it always seemed to be enlisted men and low-level officers who ended up “getting in trouble,” but the crimes originated with commanders. The veteran wanted to draw Westmoreland’s attention not to a handful of massacres but to official command policies that had led to the killings of thousands of innocents.&lt;br /&gt;
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Sir, the 9th Division did nothing to prevent the killing, and by pushing the body [count] so hard, we were “told” to kill many times more Vietnamese than at My Lay, and very few per cents of them did we know were enemy …&lt;br /&gt;
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In case you don’t think I mean &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;lots&amp;lt;/span&amp;gt; of Vietnamese got killed this way, I can give you some idea how many. A battalion would kill maybe 15 to 20 a day. With 4 battalions in the Brigade that would be maybe 40 to 50 a day or 1200 to 1500 a month, easy. (One battalion claimed almost 1000 body counts one month!) If I am only 10% right, and believe me its lots more, then I am trying to tell you about 120–150 murders, or a My Lay each month for over a year.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-103|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;103&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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In this letter, and two others he sent the following year, the whistle-blower cataloged the various practices that resulted in mass civilian casualties, and explicitly branded David Hackworth and Ira Hunt as war criminals. When Hunt was his brigade commander, the veteran wrote, the colonel was “always cussing and screaming over the radio from his [command-and-control helicopter] to the GIs or the gunships to shoot some Vietnamese he saw running when he didn’t know if they had a weapon or was women or what.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-104|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;104&amp;lt;/span&amp;gt;]] As for Hackworth, who had been his battalion commander, the Concerned Sergeant cited his orders when it came to sampans: “I was a RTO [radio telephone operator] and I heard Col Hackworth talking to the gunship pilots, I guess. Anyway, he said there goes a boat. Then I didn’t hear the pilots answer, but then Col Hackworth said I don’t give a shit shoot them anyway women or not. He was very excited and angry and then he called the other company to ambush the boat.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-105|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;105&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The veteran vividly described how the 9th Division’s heavy firepower had wreaked havoc on populated areas. All it would take, he said, were a few shots from a village or a nearby tree line. “If anybody ever got sniper fire from a tree line we’d use gunships and artillery on the villages and go in later,” the Concerned Sergeant wrote.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-106|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;106&amp;lt;/span&amp;gt;]] “And lots of times we’d be told to call for it even if we wasn’t getting shot at. Then when we’d get in the village there would be women and kids crying and sometimes hurt or dead.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-107|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;107&amp;lt;/span&amp;gt;]] He found himself sympathizing with the civilians’ plight because it was clear that they had no escape. “It was their farm land, and it looked like they didn’t have any money to move,” he recalled.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-108|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;108&amp;lt;/span&amp;gt;]] But the commanders had no such sympathy. The Concerned Sergeant recalled that when his unit’s forward observer would say that regulations forbade firing on a village, the battalion commander would become enraged and declare “contact” with the enemy, which made it permissible to pour artillery fire into populated areas.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-109|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;109&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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The “number one killer” of civilians, the whistle-blower reported, was the unit’s policy of shooting anyone who ran. “Run from the GIs, run from the gunships, run from the Loaches [LOHs, or light observation helicopters], the gunships and Loaches would hover over a guy in the fields till he got scared and run and they’d zap him. GIs could see people in a field and start toward them and they’d run and get killed.” Those slain were logged as guerrillas taking “evasive action”—a common euphemism that he’d personally heard more than a hundred times while serving as a radioman. Rarely, he said, were weapons found on these people.&lt;br /&gt;
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Snipers, the veteran wrote, also regularly gunned down Vietnamese with no weapons and logged them as VC, while Hackworth made jokes about how there wouldn’t be any farmers left in the delta thanks to the division’s marksmen. And forcing civilians to travel ahead of patrols in order to trip any booby traps was yet another way in which innocents were killed. “None of us wanted to get blown away,” the Concerned Sergeant wrote, but using civilians to set off mines was wrong. “They didn’t want to get blown away either, but nobody cared about the Vietnamese. When a civilian hit a booby trap he’d most likely get called [in] as a body count too.”&lt;br /&gt;
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The letter also drew attention to the pitifully low number of weapons captured by the 9th Division, and pointed to this as evidence of Ewell’s complicity in the slaughter of civilians.&lt;br /&gt;
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Compare them [body-count records] with the number of weapons we got. Not the caches, or the weapons we found after a big fight with the hard cores, but &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;a&amp;lt;/span&amp;gt; dead VC with &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;a&amp;lt;/span&amp;gt; weapon. The General just had to know about the wrong killings over the weapons. If we reported weapons we had to turn them in, so we would say that the weapons was destroyed by bullets or dropped in a canal or paddy. In the dry season, before the monsoons, there was places where lots of the canals was dry and &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;all&amp;lt;/span&amp;gt; the paddies were. The General &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;must&amp;lt;/span&amp;gt; have known this was made up.&lt;br /&gt;
&lt;br /&gt;
According to the Concerned Sergeant, these killings all took place for one reason: “the General in charge and all the commanders, riding us all the time to get a big body count.” Ultimately, he noted, “nobody ever gave direct orders to ‘shoot civilians’ that I know of, but the results didn’t show any different than if … they had ordered it. The Vietnamese were dead, victims of the body count pressure and nobody cared enough to try to stop it.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-110|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;110&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
What Ewell, the infamous “Butcher of the Delta,” had done during his time in Vietnam could not have been a great secret within the military. There was much gossip going around Vietnam that the 9th Division “didn’t care what bodies” were included in the count, and even Ewell himself acknowledged that other commanders classed him in the company of “Attila the Hun.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-111|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;111&amp;lt;/span&amp;gt;]] Nevertheless, the whistle-blower’s letter to Westmoreland created a buzz at the highest levels of the army. Within days, it was forwarded to R. Kenley Webster, the army’s acting general counsel, who wrote a memo about the letter for Secretary of the Army Stanley Resor. Webster said that he was “impressed by its forcefulness” and “sincerity,” and commissioned an anonymous internal report from a respected Vietnam veteran. This analysis endorsed the Concerned Sergeant’s contention that obsession with body count likely led to civilian deaths. Webster sent the report to Resor, recommending that the secretary of the army confer with Westmoreland and Creighton Abrams—Westmoreland’s successor as the commander of U.S. forces in Vietnam—about the allegations. According to army documents, Resor and Abrams did indeed discuss the matter that month, but no criminal investigation was launched.&lt;br /&gt;
&lt;br /&gt;
In March 1971, having waited almost a year for the army to take action, the Concerned Sergeant wrote another letter, addressing it to Major General Orwin Talbott, who had made the decision to try Lieutenant William Calley for his crimes at My Lai. Then, in July, he sent a missive to the army’s inspector general, Major General William Enemark, who had first assigned an investigator to Ron Ridenhour’s letter.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-112|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;112&amp;lt;/span&amp;gt;]] In his letter to Enemark, the young whistle-blower expressed exasperation at having been ignored by Westmoreland and Talbott. “I am telling you to see if the Army will do anything about war crimes by high officers or just cover it up again,” he wrote. If no action were taken, he threatened, he’d take his story to California congressman Ronald Dellums—who had spearheaded an ad hoc congressional panel looking into U.S. atrocities in Vietnam in the spring of 1971—or to the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-113|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;113&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
The threats had some effect. In August 1971, well over a year after the Concerned Sergeant’s first letter to Westmoreland, an army memo noted that the Criminal Investigation Division was ordered to identify the letter writer “to prevent his complaints [from] reaching Mr. Dellums.” A few days later, Westmoreland’s office directed criminal investigators to “assure him the Army is beginning investigation of his allegations.” And in short order, CID reported that the division had “tentatively identified” the letter writer as George Lewis, a member of the 4th Battalion, 39th Infantry, of Ewell’s 9th Division. He had served in Vietnam from June 14, 1968, to May 31, 1969, his tour concluding on the last day of Operation Speedy Express. CID said that it would seek an interview.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-114|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;114&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
On the same day as that CID report, however, a Westmoreland aide wrote a memo stating that the chief of staff had sought the advice of Thaddeus Beal, an army undersecretary and civilian lawyer. Beal counseled that since the Concerned Sergeant’s letters were written anonymously, the army could legitimately discount them. The aide summarized Westmoreland’s decision: “We have done as much as we can do on this case.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-115|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;115&amp;lt;/span&amp;gt;]] At a late September meeting between CID officials and top army brass, the barely begun investigation of the Concerned Sergeant’s allegations was officially killed. Army records indicate that no one from the 9th Infantry Division was ever court-martialed for killing civilians during Speedy Express.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-116|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;116&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
The Concerned Sergeant’s letters were eventually declassified, but never publicized, apparently lying all but forgotten until I uncovered them during my research in the National Archives. What, if anything, transpired between the army and George Lewis remains a mystery; he died in 2004, before I was able to locate him. Why the Concerned Sergeant remained silent after threatening to bring his evidence to Dellums or the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt; is likewise unknown.&lt;br /&gt;
&lt;br /&gt;
Westmoreland’s scuttling of the Speedy Express investigation spared the army from having to deal with another major atrocity scandal in the aftermath of My Lai and also served to shield his brethren from West Point. Westmoreland and Creighton Abrams were both proud members of the West Point class of 1936, while Ewell had graduated from the academy in 1939, and Ira Hunt in 1945. Many in the military spoke of a tacit “West Point Protective Association”—the WPPA—and the West Point clique assumed particular prominence during the Vietnam War. In 1968, twenty-two out of the twenty-four principal commanders and staff officers in the U.S. Army were all graduates of that prestigious military academy. Protecting West Pointers was thus essentially tantamount to protecting the military itself as an institution. Not surprisingly, quite a few West Point graduates implicated in war crimes saw the allegations against them conveniently disappear.[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-117|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;117&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Donaldson, West Point class of 1944, might also have been a beneficiary of the WPPA; Claire E. Hutchin, the commanding general who dismissed the murder charges against him based on mysterious “evidence” that appears nowhere in the files, was a West Pointer from the class of 1938. (Meanwhile, the disappearance of a vital report in the My Lai case while it was in Donaldson’s custody was seen by some observers as intended to help protect yet other West Pointers in high-level posts within the division at the time of the massacre.)[[Library:Kill Anything That Moves#part0014 split 001.html#ch6-118|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;118&amp;lt;/span&amp;gt;]] And even though Bumgarner was not a West Point graduate, the WPPA’s reach included him, too, since his crimes reflected directly on the West Pointers in the chain of command above him.&lt;br /&gt;
&lt;br /&gt;
Bumgarner’s shootings of civilians, Donaldson’s “gook-hunting” missions, and Ewell’s blood-soaked Speedy Express were emblematic of the entire American enterprise in Vietnam. If one man and his tiny team could claim more KIAs than an entire battalion without raising red flags among superiors; if a brigade commander could up the body count by picking off civilians from his helicopter with impunity; if a top general could institutionalize atrocities through the profligate use of heavy firepower in areas packed with civilians—then what could be expected down the line, especially among heavily armed young infantrymen operating in the field for weeks, angry, tired, and scared, often unable to locate the enemy and yet relentlessly pressed for kills? Indeed, in this atmosphere, it is remarkable that some U.S. soldiers did nevertheless blow the whistle on atrocities, lodging complaints and writing letters to commanders who bore a responsibility to investigate. But the rank-and-file troops who spoke out against murder were, for the most part, essentially powerless in the face of command-level cover-ups.&lt;br /&gt;
&lt;br /&gt;
== &amp;lt;span class=&amp;quot;epub-b&amp;quot;&amp;gt;WHERE HAVE ALL THE WAR CRIMES GONE?&amp;lt;/span&amp;gt; ==&lt;br /&gt;
Throughout the early years of the Vietnam War, civilian suffering was everywhere and yet nowhere in the American media. News reports described thousands of incidents that violated the laws of war, but usually skipped blithely past the implications, neither labeling nor acknowledging the crimes.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-1|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;1&amp;lt;/span&amp;gt;]] And for every war crime that was mentioned in a newspaper or magazine, a mass of other evidence was covered up in the field or kept secret at higher command levels.&lt;br /&gt;
&lt;br /&gt;
The secrecy went all the way up to the Pentagon. In 1967, for instance, after some newspaper reports about atrocities committed in Vietnam by members of the Special Forces, Defense Secretary Robert McNamara commissioned an inquiry to find out how well U.S. troops understood the Geneva Conventions. A team of agents headed by W. Donald Stewart, the chief of the Pentagon’s Investigations Division for the Directorate of Inspection Services, compiled a 208-page report with shocking implications. More than 96 percent of the Marine Corps second lieutenants they surveyed, for example, indicated that they would resort to torture to obtain information. “I came back from South Vietnam thinking that things were out of control,” Stewart recalled years later. But he knew that his findings “wouldn’t have been good for the political image” of the military or the president, and the Pentagon certainly agreed. A high-ranking Defense Department official ordered the report to be placed in “review status,” a form of bureaucratic limbo meant to kill it. Its findings were never made public.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-2|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;2&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
As time went on, though, some cover-ups began to crumble. In August 1969, after their elaborate scheme unraveled, seven members of the Special Forces were implicated in the torture and killing of the intelligence operative Thai Khac Chuyen. Whispers circulated about CIA involvement in the case, and the “Green Beret Affair” made the covers of &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Time&amp;lt;/span&amp;gt;, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Newsweek&amp;lt;/span&amp;gt;, and &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;U.S. News and World Report&amp;lt;/span&amp;gt;.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-3|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;3&amp;lt;/span&amp;gt;]] Soon, articles began to probe the Phoenix program, the agency’s role in targeted killings, and, as the celebrated &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt; reporter Ward Just put it, other “dirty business Americans have undertaken in this war.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-4|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;4&amp;lt;/span&amp;gt;]] This flurry of revelations would be short-lived, however; within a few weeks, under pressure from the CIA and the White House, Secretary of the Army Stanley Resor dismissed all charges against the Green Berets, foreclosing any possibility that further sordid details—including a dossier of CIA and Special Forces’ assassinations put together by the defendants—might be entered into evidence in a courtroom.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-5|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;5&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
August 1969 also saw the publication of Normand Poirier’s chilling &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Esquire&amp;lt;/span&amp;gt; article “An American Atrocity,” which used military legal documents to reconstruct the 1966 rampage of U.S. Marines through the hamlet of Xuan Ngoc—including the gang-rape of eighteen-year-old Bui Thi Huong and the slaughter of her family. (The magazine sent proofs of the story to every major newspaper in the country, hoping to generate attention, but none showed the slightest interest.)[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-6|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;6&amp;lt;/span&amp;gt;]] A few months later, in October 1969, the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New Yorker&amp;lt;/span&amp;gt; published Daniel Lang’s harrowing account of the 1966 kidnapping, gang-rape, and murder of Phan Thi Mao by an army patrol in II Corps. Lang’s “Casualties of War,” later adapted into a motion picture of the same name, not only revealed horrific crimes but also detailed the tremendous struggle of a lone whistle-blower—Sven Eriksson—against a concerted cover-up by the four perpetrators and their superior officers. Eriksson survived a possible attempt on his life by one of the patrol members and steadfastly testified at multiple courts-martial as the proceedings stretched out over several years. He told Lang his story after becoming frustrated with the army’s legalistic nitpicking and the light sentences ultimately given to the guilty men. Eriksson’s account made it clear that such atrocities in Vietnam were commonplace. As Lang wrote: “Eriksson told me that it seemed clear to him in retrospect that he should have been prepared for Mao’s death. It had been preceded by any number of similar occurrences. In one form or another, he said, they took place almost daily, but he was slow, or reluctant, to perceive that they were as much a part of the war as shells and targets were.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-7|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;7&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
The same month that “Casualties of War” was published, Arizona congressman Morris Udall sent Secretary of the Army Resor a statement written by a GI from the lone brigade of the 9th Infantry Division still remaining in Vietnam. “The affidavit is so specific and sincere that I feel it demands an investigation,” the Arizona Democrat said in a cover note.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-8|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;8&amp;lt;/span&amp;gt;]] In his statement, the soldier described the capture, torture, and cold-blooded murder of a Vietnamese man—an increasingly familiar story by late 1969. This particular account was, however, unique in one way. It came from a dead man.&lt;br /&gt;
&lt;br /&gt;
On September 12, 1969, twenty-one-year-old George Chunko had sent to his parents what he called “an actual account of an incident which occurred during a combat operation of which I personally witnessed.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-9|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;9&amp;lt;/span&amp;gt;]] Just days before, while on a “sweep-and-destroy” patrol, his unit had come upon a Vietnamese home. Inside it, Chunko wrote, they found a young Vietnamese woman, four young children, an elderly man, and a military-age male, later identified as Do Van Man. From the identification papers on the individuals, it appeared that Man may have been AWOL from the South Vietnamese army, and that the others present were his wife, his children, and his father-in-law.&lt;br /&gt;
&lt;br /&gt;
Led by Lieutenant James Duffy, the unit was still under extreme pressure to produce a high body count, just as it had been in Ewell’s days. The leader of the platoon, Chunko wrote, “fully aware of the young man’s identity, seemingly ignored the knowledge … and proceeded to personally interrogate our ‘prisoner.’”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-10|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;10&amp;lt;/span&amp;gt;]] In full view of his family, Man was stripped naked, “manhandled,” and searched for “physical signs” that he was a member of the revolutionary forces. The platoon leader “found none, much to his dismay,” added Chunko, “but nevertheless proceeded to treat (mistreat?) this individual as a captured enemy soldier.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-11|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;11&amp;lt;/span&amp;gt;]] Man was then taken outside and tied to a tree, as his wife fell to her knees, crying and begging for mercy. “It was obvious that our platoon leader took some sort of ‘malicious’ pleasure in humiliating her husband in her presence … In fact it appeared that her crying prodded him further in dehumanizing her husband. He conveyed to her that he would have her husband killed in the following morning.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-12|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;12&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Later, Chunko watched as the prisoner was “ridiculed, slapped around and [had] mud rubbed into his face.” When he asked his fellow unit members why they were torturing a man that no one believed was an actual VC, they said they were “just having a little fun.” Repulsed, Chunko left the scene and began complaining about it to another soldier, but a platoon sergeant stepped in to shut him up.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-13|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;13&amp;lt;/span&amp;gt;]] Before the unit moved out the next morning, Chunko wrote, “the prisoner was taken into the nearby woodline by a few of us GI’s. I distinctly heard 7 shots go off and saw the aforementioned GI’s return from the woodline sans prisoner. The platoon leader, self appointed judge, jury and executioner had his breakfast content that he was doing a good job.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-14|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;14&amp;lt;/span&amp;gt;]] Man was called in as an enemy prisoner killed while trying to escape.&lt;br /&gt;
&lt;br /&gt;
Only one day after Chunko wrote and signed his statement and mailed it off to his parents, he was killed as well. According to a confidential army communiqué, he was “hit by frags” during a nighttime “ambush patrol.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-15|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;15&amp;lt;/span&amp;gt;]] Chunko’s parents, suspecting that their son had been murdered to cover up the crime, then forwarded his statement to Congressman Udall.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-16|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;16&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
In late November 1969, the army wrote back to Udall, informing him that it was investigating the killing of Do Van Man.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-17|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;17&amp;lt;/span&amp;gt;]] Lieutenant Duffy was court-martialed and, the following year, found guilty of premeditated murder—only to have the jury retract that verdict when they found out that it carried a mandatory life sentence.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-18|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;18&amp;lt;/span&amp;gt;]] Instead, the military court decided that the killing of Do Van Man would cost Duffy just six months in prison, with less than half his pay forfeited during that time. He wouldn’t even have to leave the army.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-19|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;19&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Military lawyers who observed the proceedings noted that the outcome appeared to be yet another example of the “mere-gook rule.” Indeed, the only reason why Duffy wasn’t acquitted altogether, some of them speculated, was that the army could no longer count on keeping the story entirely under wraps.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-20|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;20&amp;lt;/span&amp;gt;]] By the time of Duffy’s trial, thanks to Ron Ridenhour and his persistent efforts to bring attention to the My Lai massacre, war crimes were finally front-page news.&lt;br /&gt;
&lt;br /&gt;
Ridenhour had initially collected information about the 1968 massacre from various eyewitnesses while he was still serving in Vietnam. In April 1969, not long after returning to the United States, he sent registered letters to more than thirty military and civilian leaders in Washington, telling them that “something rather dark and bloody” had happened in the village. Ridenhour’s letter, filled with names, locations, and descriptions of the mass killing, soon had Washington buzzing. Looking for a suitably low-level fall guy on whom to hang responsibility, the army settled on Lieutenant William “Rusty” Calley, who had commanded Charlie Company’s 1st Platoon at My Lai and had no shortage of blood on his hands. (Conveniently enough, Calley was no West Pointer, but a product of the Officer Candidate School at Fort Benning, which churned out low-level commanders for Vietnam after just months of training; placing the blame entirely on him would avoid sullying the reputation of the army’s academy-trained top ranks, thus protecting the public image of the army as a whole.) In September, Calley was charged with the murder of 109 “Oriental human beings” and quietly hidden away at Fort Benning.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-21|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;21&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Trying to bring the massacre to wider attention, though, Ridenhour found the media still largely uninterested in exposing the truth about American activities in Vietnam. He shared his information with a reporter for the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Arizona Republic&amp;lt;/span&amp;gt;, but an editor there refused to run the piece, which would have been the first article on My Lai to appear in the United States.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-22|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;22&amp;lt;/span&amp;gt;]] Through a literary agent, Ridenhour then offered his story to &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Life&amp;lt;/span&amp;gt;, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Look&amp;lt;/span&amp;gt;, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Newsweek&amp;lt;/span&amp;gt;, and &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Harper’s&amp;lt;/span&amp;gt;; all of them passed. Only &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Ramparts&amp;lt;/span&amp;gt; showed interest, but Ridenhour was wary of the story being written off if it were published in a radical journal of the New Left.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-23|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;23&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Like so many other atrocity accounts, the events at My Lai might have faded into oblivion. In the fall of 1969, though, the freelance journalist Seymour Hersh received a vague tip about an officer who had killed some seventy or eighty people. Hersh managed to find and interview Calley at Fort Benning, laying the foundation for a series of articles that would eventually win him a Pulitzer Prize. Despite the stunning quality of his reporting, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Life&amp;lt;/span&amp;gt; and &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Look&amp;lt;/span&amp;gt; once again passed on the story.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-24|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;24&amp;lt;/span&amp;gt;]] Finding that newspapers were likewise uninterested, Hersh turned to Dispatch News Service, a little-known, left-leaning news agency, which finally got his story into the mainstream.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-25|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;25&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
On November 13, Hersh’s article ran in thirty-five newspapers, including the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Chicago Sun-Times&amp;lt;/span&amp;gt;, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;St. Louis Post-Dispatch&amp;lt;/span&amp;gt;, and &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Milwaukee Journal&amp;lt;/span&amp;gt;. Within a couple of weeks, the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Cleveland Plain Dealer&amp;lt;/span&amp;gt; and &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Life&amp;lt;/span&amp;gt; had both published grisly photographs of the massacre taken by Ron Haeberle, including a heap of civilian bodies with children clearly among them. Adding fuel to the fire, Charlie Company’s Paul Meadlo appeared in a CBS television interview with Mike Wallace, confessing his crimes.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-26|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;26&amp;lt;/span&amp;gt;]] He admitted that the troops had rounded up and shot hundreds of men, women, and children. “And babies?” Wallace asked repeatedly. “And babies,” Meadlo replied.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-27|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;27&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
After many months of sitting on evidence of the My Lai slaughter, the army was visibly reeling. On November 21, 1969, Secretary of Defense Melvin Laird spoke privately to President Nixon’s national security adviser, Henry Kissinger, about how—although he realized he couldn’t—he’d “like to sweep the whole thing under the rug.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-28|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;28&amp;lt;/span&amp;gt;]] That same day, at Laird’s urging, the White House communications director, Herbert Klein, warned Nixon’s chief of staff, H. R. Haldeman, that the My Lai case could “develop into a major trial almost of the Nuremberg scope and could have a major effect on public opinion.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-29|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;29&amp;lt;/span&amp;gt;]] The Pentagon knew that it needed to contain the damage.&lt;br /&gt;
&lt;br /&gt;
Within days, Westmoreland and Resor appointed Lieutenant General William Peers—a non–West Pointer who had commanded the 4th Infantry Division in Vietnam—to head an army inquiry into My Lai. The work was meant to give the appearance that the military was taking decisive action. Few people realized, though, that Peers’s much-publicized inquiry was only supposed to explore the army’s inadequate early investigations of the massacre at My Lai and the subsequent cover-up of the incident, not the killings themselves. The instructions from Westmoreland and Resor explicitly told Peers that “the scope of your investigation does not include … ongoing criminal investigations in progress.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-30|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;30&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Peers, however, went beyond this limited mandate, and his panel’s final report was far more frank than the army wished. As background to its investigation of the cover-up, the panel forthrightly stated that American soldiers had engaged in “widespread killing of Vietnamese inhabitants” in the area, and that these inhabitants were “comprised almost exclusively of old men, women, and children.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-31|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;31&amp;lt;/span&amp;gt;]] The language of the inquiry’s report left little doubt about what had occurred. It concluded that “the crimes visited on the inhabitants … included individual and group acts of murder, rape, sodomy, maiming, and assault on noncombatants,” spoke of a “massacre” and “an almost total disregard for the lives and property of the civilian population,” and concluded that the number of Vietnamese killed “may exceed 400.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-32|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;32&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Moving on to the massacre’s cover-up, the report then detailed a pattern of “deliberate suppression or withholding of information … at every command level from company to division.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-33|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;33&amp;lt;/span&amp;gt;]] Peers’s panel particularly blamed Colonel Oran Henderson, the commander of the 11th Infantry Brigade, both for failing to stop the slaughter and for filing false reports about it afterward. Although Henderson had been hovering over the area in a command-and-control helicopter during the assault on My Lai—and also heard about the massacre in detail from several aviation unit personnel—he reported to his superiors that only about twenty civilians had died in the village, and that these had been accidentally killed by preparatory artillery or by cross fire between Americans and the Vietnamese revolutionary forces. (Henderson’s superiors, the Peers report noted, then acted to conceal even those supposedly limited civilian deaths from higher headquarters.) When local Vietnamese accounts of the horrific massacre reached U.S. advisers in the area, Henderson was also instrumental in getting the army to disregard them as baseless propaganda.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-34|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;34&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
When Westmoreland and Resor saw a preliminary version of the report, the secretary of the army immediately summoned Peers. He didn’t want to control the report, he stressed, but the message was clear: tone things down. At the press conference announcing the results of the inquiry, the Pentagon wouldn’t even allow Peers to refer to the My Lai incident as a massacre. The version of the report released to the press in March 1970 was so heavily censored that it contained virtually no information about the massacre that hadn’t already appeared in newspapers.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-35|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;35&amp;lt;/span&amp;gt;]] The actual findings of the Peers investigation were bottled up and kept secret for over four years, getting released only in late 1974, after the end of Richard Nixon’s presidency.&lt;br /&gt;
&lt;br /&gt;
The Pentagon was especially dismayed that Peers had chronicled not only the slaughter at My Lai by Charlie Company, 1st Battalion, 20th Infantry, but also the killings carried out on the same day in the nearby village of My Khe by the men of Bravo Company, 4th Battalion, 3rd Infantry. The whole Pentagon strategy centered on portraying My Lai as a one-off aberration, rather than part of a consistent pattern of criminality resulting from policies set at the top. Having two different massacres carried out within hours of each other by two entirely different army units in two separate villages was hardly compatible with that message. So when reporters asked about the events at My Khe, Peers sidestepped the questions, and Pentagon briefers simply lied, saying that that massacre had been perpetrated by South Vietnamese troops.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-36|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;36&amp;lt;/span&amp;gt;]] “Westmoreland covered his ass,” Colonel Henry Tufts, the head of army criminal investigative command, would observe years later about the chief of staff’s response to the My Lai affair. “He did what he had to do to sort of preserve the system.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-37|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;37&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
The heat generated by the coverage of the massacre got Nixon asking questions about other potential My Lais on the horizon. By the beginning of 1970, Westmoreland had assembled an unofficial task force from members of his staff to monitor allegations of war crimes and serve as an early-warning system for the Pentagon and the president. Over the next few years, the Vietnam War Crimes Working Group continuously kept an eye on the army’s atrocity investigations and provided regular reports to the military brass and the White House. The group did not work to bring accused war criminals to justice or to prevent war crimes from occurring in the first place. Nor did it make public the constant stream of allegations flowing in from soldiers and veterans. As far as the War Crimes Working Group was concerned, these allegations were purely an image management problem, to be parried or buried as quickly as possible. Over time, the group became a key part of the Pentagon’s system for hiding the true nature of the war from the American public.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-38|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;38&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
*   *   *&lt;br /&gt;
&lt;br /&gt;
The brass had good reason to be worried. As the 1970s began, the Pentagon’s blanket denials about atrocities in Vietnam were definitely showing signs of fatigue. Seymour Hersh’s My Lai exposé had changed things. Even if most atrocities were still buried with the bodies in rural hamlets that few Americans had ever heard of, more and more stories were finding their way to a reporter, past a Saigon bureau chief, over the wire to New York, and then into a newspaper or magazine. A decade into the war, and six years after Lyndon Johnson had flooded the country with combat troops, enough evidence had emerged to leave increasing numbers of Americans asking questions. What was really happening in Southeast Asia? What did it mean when reports described different units in different parts of the country at different times doing the same horrible things? Could there really be that many “bad apples” with the same inclinations? Or was something more sinister at work? Could America—the world’s “good guys”—have implemented a system of destruction that turned rural zones into killing fields and made war crimes all but inevitable?&lt;br /&gt;
&lt;br /&gt;
Indeed, for a brief moment in 1971, it looked as if the floodgates were about to burst. The coverage of atrocities was no longer confined to brief news articles without context. For years, the public had been seeing photos of dead and injured Vietnamese children in &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Life&amp;lt;/span&amp;gt; and other magazines, while the nightly news showed Vietnamese homes being consumed by flames.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-39|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;39&amp;lt;/span&amp;gt;]] Jonathan Schell’s powerful inquiry into the utter devastation of Quang Ngai Province had come out in book form, as had Daniel Lang’s account of the kidnapping, rape, and murder of Phan Thi Mao and Seymour Hersh’s still incomparable account of the massacre at My Lai. Dozens of other books, such as the devastating volumes &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;In the Name of America&amp;lt;/span&amp;gt; and &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Crimes and the American Conscience&amp;lt;/span&amp;gt;, ate away at the notion that each atrocity brought to the attention of the American public was a singular incident.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-40|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;40&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Denying the real American way of war in Vietnam, once a simple task for the U.S. military, was turning into a desperate scramble. Not long before, any mention of American criminality or the widespread nature of atrocities in Vietnam had been easily dismissed as leftist kookery or communist propaganda. But by 1971 years of revelations had opened a space for discussion. What had once been accepted only in antiwar circles was increasingly found credible in the mainstream. In 1970, Edward Herman’s meaty little volume &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Atrocities in Vietnam&amp;lt;/span&amp;gt; had been published by tiny Pilgrim Press; but in 1971 it was the publishing giant Random House that put out &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Crimes of War&amp;lt;/span&amp;gt; by Richard Falk, Gabriel Kolko, and Robert Jay Lifton. Even if many Americans were still resistant, newspaper editors still wary, and television news executives eternally skittish, the accumulating evidence of a nightmare war in Vietnam was growing more difficult to ignore.&lt;br /&gt;
&lt;br /&gt;
By early 1971, Telford Taylor, a retired army general who had served as chief counsel for the prosecution at the Nuremberg trials, was speaking out on ABC television’s &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Dick Cavett Show&amp;lt;/span&amp;gt; and sparring in the pages of the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt; with Secretary of the Army Stanley Resor and army general counsel Robert Jordan about the potential guilt of General Westmoreland himself. Resor and Jordan admitted that, in connection with My Lai, they had given thought to the Yamashita precedent: the case of a Japanese general who had been found guilty by an American military tribunal and executed in 1946 for failing to prevent atrocities by his troops, even though he had lost communication with the soldiers and had no direct control over them. Under the Yamashita standard, Taylor argued, war crimes committed by Americans in Vietnam—the widespread bombing and shelling of civilian hamlets in “free-fire” zones, the forced evacuations of peasants from their homes, and general failure to provide for the safety and care of civilians—could leave American commanders like Westmoreland in the dock.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-41|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;41&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Apparently rattled, Westmoreland established a task force to examine the “Conduct of the War in Vietnam” (COWIN) and provide an insurance policy against Taylor and other critics. The group spent more than 5,000 man-hours putting together its whitewash of a report, which predictably concluded that war crimes allegations against the U.S. commander were “unfounded.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-42|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;42&amp;lt;/span&amp;gt;]] “While isolated criminal acts may have occurred during General Westmoreland’s tenure in Vietnam,” the report insisted, “they were neither widespread nor extensive enough to render him criminally responsible for their commission.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-43|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;43&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
In a brazen rewriting of history, the COWIN report attempted to distance Westmoreland from those policies most associated with his tenure in Vietnam: search-and-destroy operations, free-fire zones, and the “application of massive firepower.” Instead, the report asserted that “General Westmoreland demanded strict adherence to the laws of war,” and claimed that the rules of engagement he had put in place “established an elaborate system of checks and clearances with local officials to insure the safety of … civilians throughout the country.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-44|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;44&amp;lt;/span&amp;gt;]] The COWIN report even took specific aim at Jonathan Schell’s coverage of the war, without ever mentioning the secret official inquiry—approved by Westmoreland himself—that had validated Schell’s most crucial findings.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-45|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;45&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Ultimately, the COWIN report wasn’t made public, but its very existence testifies to the dramatically altered atmosphere in the country. It had been one thing for antiwar radicals to call the former top commander in Vietnam and now the army’s chief of staff a war criminal, quite another for a retired American general who had prosecuted the top Nazis to say much the same. And Westmoreland was keenly aware of the hundreds of other atrocity allegations sitting in his office, as yet unknown to the public, many prematurely closed and buried with his help. Westmoreland was feeling the heat.&lt;br /&gt;
&lt;br /&gt;
He was also watching his beloved army crumble around him. It may seem hard to believe now, but in 1971 the American military as an institution seemed to be on the verge of collapse. When Colonel Robert Heinl, a distinguished combat veteran as well as a military historian and analyst, examined its state in &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Armed Forces Journal&amp;lt;/span&amp;gt;, his evaluation was dire.&lt;br /&gt;
&lt;br /&gt;
The morale, discipline and battleworthiness of the U.S. Armed Forces are, with a few salient exceptions, lower and worse than at anytime in this century and possibly in the history of the United States. By every conceivable indicator, our army that now remains in Vietnam is in a state approaching collapse, with individual units avoiding or having refused combat, murdering their officers and noncommissioned officers, drug-ridden, and dispirited where not near-mutinous.&lt;br /&gt;
&lt;br /&gt;
The state of revolt in the armed forces, Heinl concluded, was just shy of “the French Army’s Nivelle mutinies of 1917 and the collapse of the Tsarist armies in 1916 and 1917.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-46|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;46&amp;lt;/span&amp;gt;]] A worse description was hardly possible.&lt;br /&gt;
&lt;br /&gt;
The extreme levels of discontent meant that civilians and long-retired officers like Telford Taylor were not the only ones criticizing the army’s conduct: active-duty soldiers and recently returned veterans were also speaking up against the military. By 1971, antiwar GIs were producing hundreds of underground newspapers that encouraged disobedience and rebellion.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-47|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;47&amp;lt;/span&amp;gt;]] In his article, Heinl counted no fewer than fourteen “GI dissent organizations (including two made up exclusively of officers)” that were operating more or less openly, plus “at least six antiwar veterans’ groups which strive to influence GIs.”&lt;br /&gt;
&lt;br /&gt;
That April, in an unprecedented act, highly decorated veterans descended on Washington to return their medals and ribbons—honors that previous generations of American fighting men had always treasured. Gloria Emerson, who had covered the war as a correspondent for the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, described the emotional scene.&lt;br /&gt;
&lt;br /&gt;
They started to come on a Friday, an eccentric, a strange-looking army, wearing fatigues and field jackets, helmets and their old boonie hats, the same boots they had worn in Vietnam. Some brought bedrolls and all slept outdoors on a camping site on a small quadrangle on the Mall … All came with their discharge papers so their bitterest critics could not accuse them of being imposters, although some did anyway. There were a few men who did not have two legs, a few who could not rise from wheelchairs, but they were in good spirits and among their own.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-48|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;48&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
When the authorities erected a barricade to stop the protesters from reaching Congress, they simply reared back and hurled their Purple Hearts and Bronze Stars over the wood-and-wire wall onto the steps of the Capitol, in perhaps the single most iconic antiwar act in American history. A few dozen tried to get someone to arrest them as war criminals, but no one would. However, when 110 of the veterans sat down on the steps of the Supreme Court to protest its failure to rule on the constitutionality of the war, the police moved in. Without resistance, the men placed their hands on their heads, as prisoners were made to do in Vietnam, and were taken away.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-49|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;49&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Young veterans were also coming forward by the hundreds to offer unambiguous testimony about the omnipresent atrocities in Vietnam, drawing crowds at public talks, antiwar rallies, and war crimes forums.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-50|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;50&amp;lt;/span&amp;gt;]] They were doing what no American fighting men had done for two hundred years: speaking out en masse against their own military. Describing the crimes committed in Vietnam in the name of America, they were, in effect, testifying against themselves. Their haunting accounts of assaults and rapes, torture and murder detailed not only what they had seen but, in many cases, what they had been ordered to do. “There was a lieutenant standing behind screaming at me to ‘break’ the man, ‘break’ being the military intelligence term to … get the information,” former army interrogator Peter Martinsen told an assembled crowd in Washington.&lt;br /&gt;
&lt;br /&gt;
And he was screaming to break him, and so I pushed [the prisoner] over backward and I almost broke his neck …&lt;br /&gt;
&lt;br /&gt;
I finished that interrogation and I walked across our compound to another tent where interrogation was going on: a man of draftable age, no ID card. We were quite convinced he was a VC. And I proceeded to beat him with my fists. And you can beat a man senseless with your fists and not leave marks, except for a slight reddening of the skin perhaps. And this went on for some time … a lieutenant came in and he proceeded to beat the man to no effect, and then he wired electrical field-phone wires around the man’s left wrist … and proceeded to “ring him up,” as the term goes.&lt;br /&gt;
&lt;br /&gt;
Now this didn’t work … The lieutenant pulled down the man’s trousers and proceeded to touch the electrical wires to the man’s genitals and cranking the field telephone at the same time, giving him very painful shocks, all he got was a lot of “I don’t know’s” and some very violent screams.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-51|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;51&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Vietnam Veterans Against the War, the largest and most significant of the antiwar veterans groups, boasted ten thousand members by the early 1970s, as ever more veterans felt the need to counter the official lies that they heard when they returned home.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-52|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;52&amp;lt;/span&amp;gt;]] Many had gone to Vietnam with their heads filled by visions of their fathers’ war, as seen through the prism of the John Wayne movies of their childhoods.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-53|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;53&amp;lt;/span&amp;gt;]] The war they would fight, however, proved to be nothing like it had been on the silver screen. To drive home the realities of the war to ordinary Americans, some VVAW members stalked through small towns on mock search-and-destroy missions, wearing their old fatigues and carrying toy M-16 rifles. Sometimes they handed out a flyer.&lt;br /&gt;
&lt;br /&gt;
A U.S. INFANTRY COMPANY JUST CAME THROUGH HERE!&lt;br /&gt;
&lt;br /&gt;
IF YOU HAD BEEN VIETNAMESE—&lt;br /&gt;
&lt;br /&gt;
We might have burned your house&lt;br /&gt;
&lt;br /&gt;
We might have shot your dog&lt;br /&gt;
&lt;br /&gt;
We might have shot you&lt;br /&gt;
&lt;br /&gt;
We might have raped your wife and daughter&lt;br /&gt;
&lt;br /&gt;
We might have turned you over to your government for torture&lt;br /&gt;
&lt;br /&gt;
We might have taken souvenirs from your property&lt;br /&gt;
&lt;br /&gt;
We might have shot things up a bit&lt;br /&gt;
&lt;br /&gt;
We might have done ALL these things to you and your whole TOWN!&lt;br /&gt;
&lt;br /&gt;
If it doesn’t bother you that American soldiers do these things every day to the Vietnamese simply because they are “Gooks,”&lt;br /&gt;
&lt;br /&gt;
Then picture YOURSELF as one of the silent VICTIMS.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-54|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;54&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
The VVAW membership ranks included Jamie Henry, the medic who had witnessed members of Company B, 1st Battalion, 35th Infantry, massacre a group of women and children in February 1968 during the Tet counteroffensive. Immediately after the massacre, Henry had made a vow to himself that he would expose the true nature of the war, but this proved to be an uphill battle. In Vietnam, when he’d spoken up about brutality, friends had warned him that if he said anything of the sort again he might get a bullet in the back during a firefight. After his return to the United States, Henry had gone right to the Judge Advocate’s office at Fort Hood, Texas, but the army lawyer there also gave him a chilly reception. “The attorney for the Army told me that I should hold off on it until I was out of the service because … there are various ways of making people be quiet in the Army or doing things to make them disappear,” Henry later recalled.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-55|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;55&amp;lt;/span&amp;gt;]] Even the radical magazine &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Ramparts&amp;lt;/span&amp;gt; had thought Henry’s account too hot to handle. In late 1968, the magazine’s military editor met with Henry and wrote up his story, but the article—which would have been the first American eyewitness account of a My Lai–style massacre to appear in print—was shelved.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-56|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;56&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Only in the spring of 1970 did Henry’s story finally make it into print, running in the debut issue of the short-lived muckraking magazine &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Scanlan’s Monthly&amp;lt;/span&amp;gt;.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-57|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;57&amp;lt;/span&amp;gt;]] At a press conference, he told reporters that “incidents similar to those I have described occur on a daily basis and differ one from the other only in terms of numbers killed.” The next day, a brief article about these remarks appeared in the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, and army investigators finally met with Henry for an interview. But although they took a ten-page sworn statement from him, by this point Henry had little faith in military justice. “I never got the impression they were ever doing anything,” he told me years later.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-58|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;58&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Still, Henry did not give up. In January 1971, he joined more than one hundred other Vietnam veterans who testified in Detroit for a VVAW-organized event that they called the Winter Soldier Investigation.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-59|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;59&amp;lt;/span&amp;gt;]] (The name was taken from a pamphlet written by the revolutionary patriot Thomas Paine in 1776, which began: “These are the times that try men’s souls. The summer soldier and the sunshine patriot will, in this crisis, shrink from the service of his country; but he that stands it now, deserves the love and thanks of man and woman.”) Once again, Henry took the audience through his experience, in chilling detail.&lt;br /&gt;
&lt;br /&gt;
We moved into a small hamlet, 19 women and children were rounded up as Viet Cong suspects [VCS] and the lieutenant that rounded them up called the captain on the radio and he asked what should be done with them.&lt;br /&gt;
&lt;br /&gt;
The captain simply repeated the order that came down from the colonel that morning. The order that came down from the colonel that morning was to kill anything that moves … As I was walking over to him, I turned, and I looked in the area. I looked toward where the VCS were, supposed VCS, and two men were leading a young girl, approximately 19 years old, very pretty, out of a hootch. She had no clothes on so I assumed she had been raped, which was pretty SOP—and that’s standard operating procedure for civilians—and she was thrown onto the pile of the 19 women and children, and five men around the circle opened up on full automatic with their M-16s. And that was the end of that.&lt;br /&gt;
&lt;br /&gt;
The Winter Soldier Investigation included testimonies from every branch of the U.S. military and almost every major combat unit from all periods of the war. By their very act of testifying, these veterans put the lie to any notion of bad apples and isolated incidents. And many went beyond merely rattling off a list of individual atrocities. Instead, broadening their focus, the Winter Soldiers explicitly pointed to superior officers and command policies as the ultimate sources of the war crimes they had seen or committed. After describing several other killings of noncombatants that he had witnessed, Henry told the audience: “I don’t want to go into the details of these executions because the executions are the direct result of a policy. It’s the policy that is important. The executions are secondary because the executions are created by the policy that is, I believe, a conscious policy within the military.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-60|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;60&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
As the year went on, the emphasis on command policies became more and more a part of the public discourse. In March, the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times Book Review&amp;lt;/span&amp;gt; splashed across its front page a seminal essay by Neil Sheehan, an army veteran who had spent three years as a combat correspondent in Southeast Asia. The essay’s title alone was explosive: “Should We Have War Crimes Trials?”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-61|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;61&amp;lt;/span&amp;gt;]] Sheehan’s answer was an unqualified yes. After cataloging thirty-three books detailing various aspects of the U.S. way of war in Southeast Asia, Sheehan wrote: “If you credit as factual only a fraction of the information assembled here about what happened in Vietnam, and if you apply the laws of war to American conduct there, then the leaders of the United States for the past six years at least … may well be guilty of war crimes.” For the army’s high command, Sheehan’s essay represented everything they feared. In a report put together shortly after the piece was published, one of the cadre of officers working out of Westmoreland’s office fretted about the effort to “propel the war crimes issue to the forefront of national attention and political debate.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-62|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;62&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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Sheehan’s essay also inspired Daniel Ellsberg to leak to him Defense Secretary Robert McNamara’s secret study of U.S. policy in Vietnam from the 1940s to 1968, which would soon become famous as the Pentagon Papers. (Ellsberg, who had helped to write the papers, no longer worked for the State Department, but he retained a high security clearance as a RAND Corporation employee and used it to copy the classified documents.) Outraged by the government’s cover-up of the Green Beret affair, Ellsberg wanted, he later wrote, to expose “a system that lies automatically, at every level from bottom to top—from sergeant to commander in chief—to conceal murder.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-63|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;63&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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While the Pentagon Papers didn’t deal with atrocities per se, the study contained candid analyses and secret documents outlining official lies that had kept the American public in the dark about the war through four presidential administrations. Chief among the revelations was the fact that, despite high-minded public rhetoric, U.S. war managers had little if any concern for the Vietnamese people, regarding South Vietnam as nothing more than a strategic site in the Cold War power struggle. Sheehan’s first articles about the secret study ran in the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt; in June 1971, and the airing of decades’ worth of deceptions—along with the government’s strenuous efforts to prevent newspapers from publishing more of the material—added to the growing public perception that the Pentagon could not be trusted.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-64|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;64&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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More and more, the tide of public opinion was turning against the ongoing conflict. Just a week after the Pentagon Papers began to be made public, the International Commission of Enquiry into United States Crimes in Indochina brought together scholars, journalists, and other experts on the war in Oslo, Norway. Several American veterans testified, including a bomber pilot, an artillery forward observer, an infantryman, and an interrogator; they were joined, in an almost unprecedented move, by Vietnamese survivors, who offered eyewitness accounts of the war from the civilian side.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-65|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;65&amp;lt;/span&amp;gt;]] The commission’s conclusion was stark and damning. The numerous witnesses, it said,&lt;br /&gt;
&lt;br /&gt;
together have given a remarkably consistent overall picture of the U.S. warfare in Indochina. We have listened to U.S. soldiers, formerly attached to different branches of the military in Indochina, revealing what they did to the local population—acts often influenced by racial bias acquired during the course of their upbringing and military training. We have listened to statements from victims—from men and women and children—about what they have experienced of torture, imprisonment, attacks from the air or deportation. Whole villages and vast areas of their country have been destroyed. In addition to all this, we have received information from medical doctors, scientists and journalists concerning what they have seen. It all adds up to the same picture …&lt;br /&gt;
&lt;br /&gt;
The Commission is convinced that the crimes committed in Indochina are not only the results of actions of individual soldiers and officers. Clearly, these crimes are the results of the long-term policy of the United States in Southeast Asia, and the main burden of responsibility must lie with those who have been making this policy.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-66|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;66&amp;lt;/span&amp;gt;]]&lt;br /&gt;
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*   *   *&lt;br /&gt;
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Top Washington officials, however, were not about to go down without a fight. With long experience at covering up war crimes, they knew just how to evade the burden of responsibility that the Oslo commission so unambiguously placed on them. Drag out all investigations as long as possible, intimidate witnesses, obstruct courts-martial, and hope that the public would eventually lose interest; throughout the early 1970s, this would be the military’s steadfast approach.&lt;br /&gt;
&lt;br /&gt;
My Lai was a perfect case study. Aside from Lieutenant Calley, the initial CID investigation of the massacre had involved forty-four former members of Charlie Company as well as two other officers. Of them, the army decided to charge thirty with major crimes, but later quietly dropped the charges against seventeen former servicemen, leaving only the thirteen men who were still on active duty. By April 1971, the Pentagon was saying that an exhaustive study had determined that discharged soldiers could not be tried.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-67|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;67&amp;lt;/span&amp;gt;]] This was a lie: behind the scenes, in a written opinion from December 1969, the army’s general counsel, Robert Jordan, had made it clear that military commissions or tribunals could be used to try ex-soldiers.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-68|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;68&amp;lt;/span&amp;gt;]] The only difficulty was that such military commissions would have required an order from the White House. “We would have needed the President’s support to proceed,” Jordan explained years later, and “the President of United States didn’t support prosecution of Vietnam war crimes.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-69|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;69&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Not that such prosecutions would necessarily have made much difference. In late 1970, when proceedings began against the active-duty men, case after case had quickly evaporated, as powerful generals dismissed charges and military juries let perpetrators off the hook. Sergeant Charles Hutto, one of the first men to be tried, was acquitted at his court-martial even though he himself had described the events at My Lai as “murder” to an army investigator, adding: “I wasn’t happy about shooting all the people anyway. I didn’t agree with all the killing, but we were doing it because we had been told.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-70|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;70&amp;lt;/span&amp;gt;]] Eventually, Calley would be the only person convicted in connection with the massacre—as if the deaths of more than five hundred civilians, carried out by dozens of men at the behest of higher command, were his fault alone.&lt;br /&gt;
&lt;br /&gt;
The story was much the same when it came to the cover-up of the My Lai massacre. The Peers panel had named twenty-eight officers, including two generals, as being involved in the cover-up. (Four of them were already deceased by the time of the report.) The colonel tapped by Westmoreland to draft charges, however, chose to pursue legal action against just eleven of the officers that the Peers panel had named. When members of the panel tried to charge four additional officers, Secretary of the Army Resor personally stepped in to shield one of those men. A total of just fourteen officers thus ultimately had to face charges relating to the cover-up. Twelve of them saw their cases dismissed before trial; the other two, including Colonel Henderson, were acquitted.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-71|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;71&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Meanwhile, the My Khe massacre that the Peers panel had also detailed in its report was effectively buried by the military. All the evidence amassed about it was classified as top secret and hidden away in Pentagon files, and the case was left to die in conspiratorial silence.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-72|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;72&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
And with the combined efforts of CID and the War Crimes Working Group, the military set about burying other cases as well. Army agents intimidated potential witnesses and whistle-blowers, plied them with alcohol during interviews, entreated them to lie, and carried out overt surveillance meant to bully them into silence. Some government agents showed up at workplaces to demonstrate their power to jeopardize jobs. Others attempted to bully friends and relatives, or tried to get them to undermine a veteran’s credibility.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-73|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;73&amp;lt;/span&amp;gt;]] As official investigations of war crimes cases dragged out for years, passing from one agent to another, sent up the chain of command and kicked back down for reinvestigation, they were often strung out until most suspects were considered beyond the reach of military justice.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-74|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;74&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Steven Chucala, legal adviser to CID chief Henry Tufts, later tried to excuse the routine mismanagement of war crimes allegations, saying that the CID was overworked and understaffed. He also admitted that the entire army investigative and judicial system was aligned against the process. Agents were blasé about investigations, while generals running stateside bases were reluctant to press charges. Even when court-martial proceedings did get launched, prosecutors had little inclination to perform their best, and military juries were unlikely to convict. “Everybody wanted Vietnam to go away,” Chucala recalled.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-75|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;75&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
In the spring of 1971, Secretary of Defense Melvin Laird ordered the army’s Criminal Investigation Division to be brought under tighter Pentagon control. In theory, this measure was supposed to lead to greater accountability and oversight. In practice, it allowed key Defense Department officials to take an even more active role in suppressing war crimes cases.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-76|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;76&amp;lt;/span&amp;gt;]] Investigations could now be quashed at the highest levels—and evidence suggests that, indeed, they were.&lt;br /&gt;
&lt;br /&gt;
One Tiger Force officer, for example, recalled that during the army’s investigation of his unit’s war crimes, he was personally summoned to the Pentagon to attend a meeting with a major general at his side. According to the officer, an official showed them a legal brief that said the case had been closed. That brief, the officer explained, essentially said: “Yep, there’s wrongdoing there, and we know about it. But basically it’s not … in the best interest of this, that, and the other to try to pursue this.” What Tiger Force troopers had done in Quang Ngai and Quang Tin, the officer said years later, was “kept awful quiet. This was a hot potato. See, this was after [the My Lai scandal], and the Army certainly didn’t want to go through the publicity thing” again.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-77|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;77&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Or take the case of Robert Miller, a soldier from Jamie Henry’s unit who provided a sworn eyewitness statement to army criminal investigators corroborating Henry’s allegations about the massacre in Quang Nam. As the investigation proceeded, Miller was visited by a colonel who claimed to know their former company commander from the Pentagon. “The colonel was there to find out if I was going to go public,” Miller later recalled. When the colonel got belligerent and insulted him, Miller threw him out of his home. Still, the visit had its effect. When CID agents returned, Miller clammed up and refused to tell them anything more.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-78|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;78&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
High-level intervention was even more striking when it came to the investigation of atrocities reported by Lieutenant Colonel Anthony Herbert. The allegations included Herbert’s descriptions of torture at the 172nd Military Intelligence Detachment compound, as well as other horrific stories—such as his account of an incident in which South Vietnamese forces looted and burned a village, beat civilians, and murdered several detainees, all in the presence of a U.S. military adviser.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-79|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;79&amp;lt;/span&amp;gt;]] In late 1970, General Westmoreland sent out a memo directing that a special team be put together to deal with Herbert’s charges. “I will be kept informed of progress made,” he decreed.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-80|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;80&amp;lt;/span&amp;gt;]] As a result, CID created a “Herbert Task Force,” headed by Major Carl Hensley, to conduct an unusually comprehensive investigation.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-81|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;81&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
The army’s inquiry quickly bore out Herbert’s atrocity claims. At that point, Hensley’s wife, Dolores, recalled, “Carl withdrew into a shell, stopped eating, did not talk to the children and did not or would not talk to me.” Soon after, he went to a doctor for “his nerves” and began taking medication and seeing a military psychiatrist. He talked in “abstract terms about problems on the job,” the psychiatrist, Major William Legat, subsequently said in a sworn statement.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-82|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;82&amp;lt;/span&amp;gt;]] Hensley “couldn’t discuss his job,” Legat told me years later. “My impression was that it was because there was something big he was keeping secret.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-83|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;83&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
In his memoir, Herbert recalled that Hensley phoned him in early April 1971 to say “the crimes had occurred the way [Herbert] said they had.” The major promised to talk to CID chief Henry Tufts and “get some results.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-84|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;84&amp;lt;/span&amp;gt;]] At home, however, Hensley became ever more despondent. “He kept saying that he had suppressed information and could get four to ten years at Leavenworth for what he knew,” his wife later told army investigators. “I asked what did he know and he kept saying, ‘Enough, enough, it goes all the way up to the highest.’” Then, she added, “He went into a deeper state of depression and kept saying the only way out was to shoot himself.” On April 15, after their children had left for school, Hensley asked his wife to take their baby downstairs so he could take a nap. She did but then slipped off her shoes and crept back up the stairs, where she “found him standing in the bedroom with a shotgun. I screamed ‘Carl give me the god-damned gun!’ He pulled the trigger.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-85|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;85&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Hensley’s daughter Karla, who was thirteen at the time, came home from school to see a swarm of army agents at her house, rummaging through her father’s belongings and confiscating papers. “They pulled the trash cans. They left nothing behind,” she recalled years later. A neighbor of the Hensleys had a similar recollection: “The military came in and swept the house clean … Every piece of paper they turned over … They went through the trash … They went through their books. They searched through everything.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-86|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;86&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
The very next day—despite the fact that Hensley left no known suicide note, no interviews had been conducted with his family, and no investigation of the death had been carried out—a Pentagon spokesman announced that CID chief Henry Tufts had already “fully explored” the circumstances of Hensley’s death and could find “absolutely no connection” between it and the Herbert investigation.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-87|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;87&amp;lt;/span&amp;gt;]] (In late 1971, the assistant to the army’s general counsel would write privately to CID legal adviser Chucala, informing him that such assertions had been inaccurate and that there was, indeed, evidence to substantiate a connection.)[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-88|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;88&amp;lt;/span&amp;gt;]] When CID did finally conduct an inquiry into Hensley’s death, they made sure to interview Dr. Legat; as he later recalled, “They were concerned about some war crimes incidents in Vietnam.” But the army’s files mention nothing on the subject, and the entire investigation of the suicide seemingly ignored the question of what information Hensley might have suppressed.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-89|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;89&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
In the end, the army admitted nothing. Herbert would retire from the military in 1972, but criminal investigators would continue to work his case—mainly by going through his memoir and looking for ways to attack him.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-90|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;90&amp;lt;/span&amp;gt;]] By 1973 they had compiled a fifty-three-page catalog of alleged discrepancies in Herbert’s public accounts of his time in the military. “This package … provides sufficient material to impeach this man’s credibility; should this need arise, I volunteer for the task,” Tufts wrote in a letter to Creighton Abrams, who had by then succeeded Westmoreland as army chief of staff.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-91|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;91&amp;lt;/span&amp;gt;]] The scores of atrocities that the army uncovered as a result of Herbert’s charges would remain secret for decades.&lt;br /&gt;
&lt;br /&gt;
With the My Lai trials fizzling out, and the army efficiently bottling up hundreds of other atrocity allegations, including the Tiger Force killings, the issue of war crimes gradually began to fade from public consciousness. The memorable testimonies offered by veterans at the Winter Soldier Investigation were, ultimately, just personal stories. Without some official confirmation from formal investigations and military trials, it was all too easy for skeptics to dismiss them as politically motivated exaggerations, mere antiwar agitprop.&lt;br /&gt;
&lt;br /&gt;
At the same time, Nixon was steadily rebranding the conflict. A policy of “Vietnamization”—handing the ground war over to South Vietnamese forces and drawing down U.S. troops—had begun in the waning days of the Johnson administration, and by mid-1971 it increasingly pushed the war off the newspaper front pages. Fewer American combat troops and fewer American deaths, plus a war fatigue that struck newsrooms and living rooms alike, increasingly reduced the ongoing conflict to a secondary issue. “Once we’ve broken the war in Vietnam,” Henry Kissinger, Nixon’s national security adviser, told the president, “no one will give a damn about war crimes.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-92|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;92&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
What’s more, the exposure of My Lai paradoxically worked against bringing other war crimes to public attention. Atypically large as far as massacres by ground troops were concerned, My Lai dwarfed other mass killings, making many of the atrocity allegations that surfaced later seem small and less newsworthy by comparison. It was almost as if America’s leading media outlets had gone straight from ignoring atrocities to treating them as old news, with just a brief flurry of interest in between. Only something “bigger” than My Lai, in scale and scope, might then have galvanized national attention. Westmoreland knew of at least one such potentially game-changing revelation: Operation Speedy Express, which had unleashed nonstop death for half a year across thousands of square miles densely crowded with civilians. But with the army having quickly killed any investigation into the Concerned Sergeant’s letters—and with the anonymous letter writer himself falling silent after his first few messages—it appeared that the details of this operation would, like so many other atrocities, forever remain a secret from the general public.&lt;br /&gt;
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*   *   *&lt;br /&gt;
&lt;br /&gt;
Unlike the hundreds of atrocity reports and allegations that were neatly buried in Westmoreland’s office by the War Crimes Working Group, however, Speedy Express did not simply disappear. Back in February 1968, the same month that Julian Ewell had taken command of the 9th Infantry Division in the Mekong Delta, another American had arrived in Vietnam for his first “tour”: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Newsweek&amp;lt;/span&amp;gt; reporter Kevin Buckley, a Yale graduate who quickly became a press corps mainstay. By 1971 Buckley was serving as &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Newsweek&amp;lt;/span&amp;gt;’s Saigon bureau chief, and his hires included a young Vietnamese-speaking former aid worker named Alexander Shimkin. And Shimkin, it turned out, was more than a little obsessive.&lt;br /&gt;
&lt;br /&gt;
The son of a retired military intelligence officer turned college professor, Shimkin had spent his spare time when he was growing up filling notebook after notebook with the order of battle for the armies of World War I: unit identifications, command structure, troop strength, and so on. Years later, he had his family send those notebooks to him in Vietnam, to keep himself busy at night. He liked to amass knowledge, to absorb it, to roll it around in his mind and figure out what it all meant.&lt;br /&gt;
&lt;br /&gt;
So it was hardly surprising that when Shimkin arrived at &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Newsweek&amp;lt;/span&amp;gt;, he made a beeline for the archive of yellowing papers that the U.S. military had long been handing out to reporters. The only surprising thing was that the magazine had bothered to hold on to these souvenirs from the “Five O’Clock Follies,” the military’s much-disparaged nightly press briefing, which had America on the verge of victory every day for years. The hard-copy documents accompanying these briefings, though, were in fact often packed with potentially useful data. But most reporters didn’t bother to crunch the numbers, perhaps because at this late date in the war they considered any official military pronouncements to be little more than the stuff of late-show punch lines.&lt;br /&gt;
&lt;br /&gt;
Shimkin, however, took to the papers as if they contained the secrets of the Somme and Verdun. He digested the contents and typed up copious notes. Somewhere along the line something clicked. All those lopsided “battles” in which sampans were sent to the bottom of the Mekong’s murky depths without a single injury to an American; all those enemy forces wiped out with only a weapon or two to show for it—the accumulated stories felt somehow wrong. And when Shimkin looked at the overall numbers, he knew they &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;were&amp;lt;/span&amp;gt; wrong. Something dark had taken place in the delta: a mega–My Lai, a massacre that had gone on not for an afternoon but for a full six months.&lt;br /&gt;
&lt;br /&gt;
Neither Shimkin nor Buckley knew about the Concerned Sergeant letters. But when Shimkin took his preliminary findings to his bureau chief, Buckley knew that they had something big. Almost four years covering Vietnam had opened Buckley’s eyes to the war’s brutal reality. He had seen the Americans respond to the May 1968 “mini-Tet” by utterly destroying District 8, Saigon’s gleaming model of urban renewal. He had taken note of cheerleading “kill boards” toting up the dead at base camps and bloodthirsty slogans emblazoned on helicopters. When Shimkin brought him the results of his document dig, Buckley immediately sensed that the story was worth pursuing in a major way.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-93|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;93&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
In the course of their investigation, Buckley and Shimkin found that the 9th Infantry Division had reported killing 10,899 enemy troops during Speedy Express, even though it recovered only 748 weapons.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-94|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;94&amp;lt;/span&amp;gt;]] By comparison, South Vietnamese forces fighting alongside the 9th Division—long disparaged for their lack of combat prowess—had captured more than ten times as many weapons.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-95|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;95&amp;lt;/span&amp;gt;]] For some weeks in March and April 1969, the 9th Division’s kills-to-weapons ratios were simply ridiculous. During the week of April 19, for instance, 699 guerrillas had been added to the division’s body count (at the cost of a single American life), but only nine weapons were captured.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-96|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;96&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Over the second half of 1971, the two reporters mined almost every source available to them to learn more about the operation. They spoke to American military officers, 9th Infantry Division veterans, and American advisers who had worked in the delta. They traveled—on foot, by jeep, in boats, and even by raft—into the areas hit hardest by Speedy Express to interview South Vietnamese officials and the villagers filtering back to their ruined hamlets. They surveyed vast areas of destruction—gunfire-pocked buildings, house-less bunkers, cratered rice fields, endless groves of decapitated coconut trees. All the evidence pointed to utterly unrestrained violence on a grand scale.&lt;br /&gt;
&lt;br /&gt;
Analyzing medical records in the Ben Tre provincial hospital in Kien Hoa, which served one tiny area of the delta, Buckley and Shimkin found that during Speedy Express it had treated 1,430 civilians who had been wounded by U.S. firepower—adding up to more than 200 civilian casualties for every month of the operation around Ben Tre alone. And this calculation was certainly an undercount of the true toll. “Many of the people who were wounded in Kien Hoa never got to any hospital because they died on the way,” one U.S. official told Buckley. “Many others were treated at home, or in hospitals run by the VC or in small dispensaries operated by the [South Vietnamese army]. The people who got to Ben Tre were lucky and lived nearby.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-97|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;97&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Overall, an American official with long experience in the delta told Buckley that as many as 5,000 of the people killed by Speedy Express were noncombatants. The detailed investigation conducted by Buckley and Shimkin themselves arrived at estimates of the same magnitude.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-98|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;98&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
In late November 1971, Buckley sent a letter to MACV, drawing their attention to the lopsided kills-to-weapons ratio. “Research in the area by &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Newsweek&amp;lt;/span&amp;gt; indicates that a considerable proportion of those people killed [during Speedy Express] were non-combatant civilians,” Buckley wrote.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-99|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;99&amp;lt;/span&amp;gt;]] The colonel who headed the MACV information branch soon replied, confirming the ratio and many of the details that the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Newsweek&amp;lt;/span&amp;gt; reporters were uncovering, such as the high percentage of casualties inflicted at night and by helicopters. He insisted, however, that Buckley’s claim about civilian casualties could not be substantiated. Instead, the military contended that many of the dead were simply &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;unarmed&amp;lt;/span&amp;gt; guerrillas. What’s more, Buckley’s request to interview MACV commander Creighton Abrams was rejected. The MACV spokesman stated that Abrams (who in fact had been briefed on the Concerned Sergeant’s allegations by the secretary of the army the year before) had “no additional information on the operation.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-100|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;100&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Another prominent official trying to steer clear of Buckley’s way at this time was John Paul Vann, who had witnessed the fallout of Speedy Express firsthand. According to David Farnham, Vann’s deputy, Vann told him that he was ducking Buckley’s questions about the operation because the subject was “so sensitive.” Unwittingly echoing the Concerned Sergeant’s letter, Vann said that Speedy Express had been, in effect, “many My Lais.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-101|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;101&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Vann had good reason to keep quiet. Though at one point an outspoken critic of U.S. military strategy, he had always been committed to winning the war, and by 1971 he had talked top officials into believing that he was the man to accomplish the task. Now the third-highest-ranking American serving in Vietnam—and the first civilian in U.S. history to be placed in command of U.S. military forces in wartime—he wasn’t about to let the American effort be destroyed by scandal.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-102|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;102&amp;lt;/span&amp;gt;]] While in Washington for the Christmas holiday, he and Farnham met with Westmoreland and army vice chief of staff Bruce Palmer Jr. to discuss the implications of Buckley’s forthcoming story.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-103|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;103&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
At the meeting, Vann told Westmoreland and Palmer that Ewell’s 9th Division had wantonly killed civilians to boost its body count and further the general’s career, and singled out nighttime helicopter gunship missions as the worst of the division’s tactics. According to Farnham, Westmoreland put on a “masterful job of acting,” claiming repeatedly that he had never before heard such allegations. When Vann mentioned the upcoming &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Newsweek&amp;lt;/span&amp;gt; exposé, Westmoreland directed his aide and Farnham to leave the room. He said that he, Palmer, and Vann needed to discuss “a very sensitive subject,” and he didn’t want the aides to hear the discussion lest they be compelled to testify about it at a later date.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-104|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;104&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Buckley knew that he had the military running scared. He told his editors in New York that, according to a military insider, “both MACV and the Pentagon are extremely worried about our research into Speedy.” Another official told Buckley that the military had long waited for this particular shoe to drop. As he put it, “MACV was afraid they had a PR disaster on their hands with that division and were surprised when it didn’t happen.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-105|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;105&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Now, several years after Ewell’s reign of terror had ended, the PR disaster was finally upon them. Buckley and Shimkin filed a nearly 5,000-word exposé on the horrors of the operation, plus a powerful sidebar filled with eyewitness testimony from Vietnamese survivors. The results were damning. The piece exposed wanton killing on a massive scale and appeared to conclusively answer the questions the reporters asked in the story’s lead: “Was the My Lai massacre an isolated incident? Or were civilian casualties a constant, accepted and indeed inevitable result when American combat units with enormous firepower fought in populated areas? Was My Lai only a particularly gruesome application of a policy which in fact killed many more civilians than were killed in that small village?”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-106|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;106&amp;lt;/span&amp;gt;]] It was the stuff of Pulitzer Prizes and congressional hearings. For &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Newsweek&amp;lt;/span&amp;gt;, it was a potential blockbuster; for the military, a surefire nightmare.&lt;br /&gt;
&lt;br /&gt;
On January 17, Buckley cabled the first draft to New York. But instead of rushing the story into print, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Newsweek&amp;lt;/span&amp;gt;’s editors pushed back. They claimed that articles about civilians killed by “indiscriminate” fire were nothing new, objected to Buckley’s linking of My Lai and Speedy Express, and requested that the article be radically shortened. They wanted Buckley to focus on a single war crime, not the overarching American way of war.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-107|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;107&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
In private cables to New York, Buckley responded by pointing out that the magazine’s editors were urging him to cut exactly what terrified the military. “They do not fear revelation of more specific atrocities as much as they fear a report which will … focus on the inevitability of casualties as a result of command policy.” A My Lai–style exposé would simply be laid at the feet of some lieutenant or captain, Buckley explained, whereas the story that he and Shimkin wrote&lt;br /&gt;
&lt;br /&gt;
points the finger at the top echelon instead of the bottom. Indeed, it is not charges of indiscriminate use of firepower which they fear. Instead, it is charges of quite discriminating use—as a matter of policy in populated areas … it is to say that day in and day out that division killed noncombatants with firepower that was anything but indiscriminate. The application of firepower was based on the judgment that anybody who ran was an enemy and indeed, that anyone who lived in the area could be killed.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-108|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;108&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Still, Shimkin headed back to the delta for further reporting, where he turned up yet more corroborating Vietnamese witnesses, and Buckley then reworked the article, striving to get it into print before his scheduled departure from Indochina in early 1972. At the opening of the new draft, Buckley wrote: “Four years here have convinced me that terrible crimes have been committed in Vietnam. Specifically, thousands upon thousands of unarmed, noncombatant civilians have been killed by American firepower. They were not killed by accident. The American way of fighting this war made their deaths inevitable.” He also presciently predicted that, with the Vietnamization of the conflict, “there may never be an accounting for these crimes.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-109|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;109&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
With the New York editors still dragging their feet and the article in limbo, Buckley handed over the reins of the Saigon bureau and took a long vacation. When he returned to New York in the spring of 1972, he again pushed for the article’s publication, finally asking for the right to freelance it elsewhere. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Newsweek&amp;lt;/span&amp;gt;’s editors refused, fearing they might be seen as fainthearted for not publishing the exposé themselves. “At last I got a reason out of the editor Kermit Lansner,” Buckley told an interviewer some years later. “He told me that it would be a gratuitous attack on the [Nixon] administration at this point to do another story on civilian deaths after the press had given the army and Washington such a hard time over My Lai.”&lt;br /&gt;
&lt;br /&gt;
Buckley and Shimkin’s piece, whittled down to 1,800 words, finally appeared in the June 19, 1972, issue of &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Newsweek&amp;lt;/span&amp;gt;, which hit the newsstands around June 12. Billed as Buckley’s Vietnam farewell piece, it was bylined only to him and was irreparably compromised by editing that excised much of Buckley and Shimkin’s reporting. Many key facts, eyewitness interviews, and even any mention of Julian Ewell’s name were all left on the cutting room floor. In its eviscerated state, the article attracted only a slight ripple of interest. The story of Speedy Express, which should have been even more explosive than Seymour Hersh’s exposé on My Lai, quickly faded away.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-110|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;110&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Had Buckley and Shimkin’s investigation been published in full form in January or February 1972, it might have proven to be the crest of the wave of interest in war crimes allegations, resulting in irresistible public pressure for high-level inquiries. Had the army been called to account, had Westmoreland’s cover-up unraveled under the glare of hearings, had the suppressed allegations of the Concerned Sergeant been brought to light and linked to reports from the whistle-blowing advisers in the Mekong Delta as well as to the testimony of veterans at the Winter Soldier Investigation, and had other veterans been emboldened to step forward, Speedy Express might have transformed the country’s understanding of the entire conflict. With the military already buckling under the weight of internal dissent, it might have blown the lid off the entire American project in Vietnam and called the American way of war into serious question.&lt;br /&gt;
&lt;br /&gt;
Of course, none of those might-have-beens ever happened.&lt;br /&gt;
&lt;br /&gt;
On June 15, 1972, a &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Newsweek&amp;lt;/span&amp;gt; reporter in Washington asked if either the Pentagon or MACV were “conducting any investigation of the reports that the 9th Infantry Division killed about 5,000 civilians in ‘Operation Speedy Express’ in the Mekong Delta?” The Defense Department simply answered “no”: a response as unambiguous as it was untrue. An internal &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Newsweek&amp;lt;/span&amp;gt; cable from Nick Proffitt, Buckley’s successor as Saigon bureau chief, noted that a “high MACV source says Army launched a probe into Newsweek Speedy Express story with purpose of compiling a rebuttal. So far, investigation has come to the conclusion that story was right on target and indeed most of those killed during operation were civilians.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-111|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;111&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
In fact, on the day the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Newsweek&amp;lt;/span&amp;gt; article appeared in the United States, a cable had shot from the Pentagon to Saigon about the piece, and by the morning of June 14 the chief of the MACV inspector general’s investigative division was already working on an analysis of the article and of Speedy Express. A week and a half later, he presented his findings, including a startling admission.&lt;br /&gt;
&lt;br /&gt;
While there appears to be no means of determining the precise number of civilian casualties incurred by US forces during Operation Speedy Express, it would appear that the extent of these casualties was in fact substantial, and that a fairly solid case can be constructed to show that civilian casualties may have amounted to several thousand (between 5,000 and 7,000).[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-112|&amp;lt;span class=&amp;quot;epub-sup1&amp;quot;&amp;gt;112&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
The inspector general’s report called Buckley’s article “irresponsible” and attempted, at every turn, to minimize American culpability. Nevertheless, its conclusions were stunning. Not only did the report paint the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Newsweek&amp;lt;/span&amp;gt; figure of 5,000 noncombatant deaths as a low-end estimate, which meant that noncombatants were likely the majority of those killed by U.S. forces during Speedy Express, but it also validated Buckley’s contention that civilian deaths were “a constant, accepted and indeed inevitable result” of Ewell’s operation. Moreover, the secret report acknowledged that commanders had initiated the atrocities with eyes wide open: “The U.S. command, in its extensive experience with large scale combat operations in Southeast Asia, appreciated the inevitability of significant civilian casualties in the conduct of large operations in densely populated areas such as the Delta.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-113|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;113&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
The inspector general’s findings were the ultimate smoking gun. But they, too, were expertly suppressed. The information would be kept secret not only from Buckley—and, as a result, the American people—but from lawmakers as well. In a letter to Buckley that fall, Senator J. William Fulbright, chair of the Senate Foreign Relations Committee, lamented the “difficulties” encountered by the committee when it tried to get any answers from the military. “I would like to pursue the matter,” Fulbright assured Buckley, but he seemed resigned to being stonewalled: “I am very doubtful that anything can be done to fix responsibility for possible atrocities committed in connection with Operation Speedy Express.” And when the Iowa senator and army veteran Harold Hughes directly questioned Pentagon officials about Speedy Express, they had a ready answer. In a September 1972 letter, Deputy Assistant Secretary of Defense Dennis Doolin explained to Hughes that MACV was unable to substantiate Buckley’s estimate of civilian victims and had told him so while the article was being prepared. “No information developed by any source since that time has been able to substantiate it as well,” Doolin now wrote. “Nevertheless, you may rest assured that the Departments of Defense and the Army will continue to investigate specific allegations of war crimes as they are reported.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-114|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;114&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
John Paul Vann died in a noncombat-related helicopter crash in Vietnam days before Buckley and Shimkin’s article was published in &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Newsweek&amp;lt;/span&amp;gt;. About a month later, Shimkin was killed while on assignment in Quang Tri Province. Buckley took a year’s sabbatical and eventually left &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Newsweek&amp;lt;/span&amp;gt;. The Concerned Sergeant stayed silent, and his letters remained buried in the army’s secret archives, as did the army investigation that validated his allegations and Buckley and Shimkin’s findings. With them all went the last, best chance for the truth about the war to finally emerge.&lt;br /&gt;
&lt;br /&gt;
In 1973, Ewell and Hunt were commissioned by the army to document their methods for use by future commanders. The book they produced, titled &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Sharpening the Combat Edge&amp;lt;/span&amp;gt;, whitewashed the history of their time in the Mekong Delta, failed to even mention Speedy Express by name, and completely ignored the allegations against them save for a few dismissive lines. “The 9th Infantry Division and II Field Force, Vietnam have been criticized on the grounds that ‘their obsession with body count’ was either basically wrong or else led to undesirable practices,” Ewell and Hunt wrote. “The basic inference that they were ‘obsessed with body count’ is not true.” Instead, they claimed, their methods had ended up “‘unbrutalizing’ the war.”[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-115|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;115&amp;lt;/span&amp;gt;]] A few decades later, Hunt would write a history of the 9th Infantry Division in Vietnam that, not surprisingly, also almost totally ignored allegations about the mass killing of civilians.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-116|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;116&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
To say that the military’s top-level cover-ups and &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Newsweek&amp;lt;/span&amp;gt;’s partial suppression of its own investigation were effective would be an understatement. There have been more than 30,000 nonfiction books published on the Vietnam War since the conflict began, but only a tiny fraction focus on American atrocities.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-117|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;117&amp;lt;/span&amp;gt;]] Of these, nearly all the ones written since 1975 concentrate exclusively on the My Lai massacre, or narrowly investigate a particular subject. And while some of the texts on atrocities written during the war cast a wider net, they were necessarily anecdotal, fragmentary, and speculative, lacking official documentary evidence and a comprehensive picture of the war’s entire duration across the various regions of the country. Only by combining veterans’ testimonies, contemporaneous press coverage, Vietnamese eyewitness accounts, long-classified official studies, and the military’s own formal investigations into the many hundreds of atrocity cases that it knew about can one begin to grasp what the Vietnam War really entailed.&lt;br /&gt;
&lt;br /&gt;
After the war, most scholars wrote off the accounts of widespread war crimes that recur throughout Vietnamese revolutionary publications and American antiwar literature as merely so much propaganda. Few academic historians even thought to cite such sources, and almost none did so extensively. Meanwhile, My Lai came to stand for—and thus blot out—all other American atrocities. Vietnam War bookshelves are now filled with big-picture histories, sober studies of diplomacy and military tactics, and combat memoirs told from the soldiers’ perspective. Buried in forgotten U.S. government archives, locked away in the memories of atrocity survivors, the real American war in Vietnam has all but vanished from public consciousness.[[Library:Kill Anything That Moves#part0014 split 001.html#ch7-118|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;118&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
== &amp;lt;span class=&amp;quot;epub-b&amp;quot;&amp;gt;EPILOGUE&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;epub-b&amp;quot;&amp;gt;WANDERING GHOSTS&amp;lt;/span&amp;gt; ===&lt;br /&gt;
On a sunny July afternoon in 2010, I stood amid a solemn crowd of people gathered in the intense California heat. Some of them were dressed in suits and ties, others in casual attire; a few had come in military uniforms. There were some somber words, a three-volley salute. And then Jamie Henry’s coffin was lowered into the ground.&lt;br /&gt;
&lt;br /&gt;
I came back to the same spot early the next day, alone now, contemplating the freshly turned mound of earth in the crisp morning stillness, and my thoughts ran back to the first time I had met Henry in person, almost five years before. We had arranged a visit at his home, a cozy house with a white post-and-rail fence around it, nestled in the foothills of the Sierra Nevadas. Arriving, I knew that I’d found the right place: Henry had hung a fluorescent pink ribbon from a tree in his front yard to catch my eye, and it had done the trick. But when he opened the door to me, I was shocked. I had expected him to be much larger. Larger than life, actually.&lt;br /&gt;
&lt;br /&gt;
That’s what happens, I suppose, when you live with an oversized idea of someone for years before meeting him. The idea of a rare man with the courage to step forward, ignore threats, and put names to murderers; the courage to stand up for women and children gunned down in a hamlet halfway across the planet, a distant place to which no Americans had ever given a thought unless they’d walked through it with weapon in hand.&lt;br /&gt;
&lt;br /&gt;
Unconsciously, I guess I’d assumed that one had to be physically imposing to exhibit that type of bravery. But Henry wasn’t much taller than me—and I’m no giant. He was leaner than I expected, too. His hair had gone white at the temples. His face was weathered and well lined. He had what you might call a rugged look, a mountain-man appearance but without the bulk or the beard, and with icy blue eyes that were more kindly than steely. He sat me down at his dining room table, and we began to look over the phonebook-sized stacks of documents I had brought—several reams of photocopied army files. These were the records of the three-and-a-half-year inquiry that army investigators had conducted into Henry’s atrocity allegations, following up on his sworn statement about a string of brutalities that had culminated in the massacre of some nineteen innocent civilians six weeks before My Lai.&lt;br /&gt;
&lt;br /&gt;
I knew Henry’s case by heart by this point, but he himself had had no idea that these files existed until I’d called him up out of the blue. Now he saw that dozens of other soldiers from his company, fellow witnesses to the killings, had talked to army investigators as the Vietnam War wound down. Veteran after veteran had told the investigators the same basic story: nineteen or so women and children rounded up and held under guard while an American officer went looking for volunteers to carry out a superior’s orders to “kill anything that moves.”&lt;br /&gt;
&lt;br /&gt;
The army had never bothered to tell Henry—let alone the American people—that it had established that what he’d said was true. Nor had it taken any action. Not one man was ever jailed, disciplined, or even charged with any crime in connection with the massacre. The entire investigation, so seemingly thorough and meticulous, had been carried out for no discernible reason at all.&lt;br /&gt;
&lt;br /&gt;
Henry and I talked for most of that day. We spoke about his memories of the massacre and the other atrocities he’d witnessed, about the threats he’d endured from fellow soldiers when he spoke out against their brutality, about his efforts to force the army to investigate and his long struggle to get the American public to listen. He seemed calm enough throughout the conversation. Only later would he tell me that after I finally left he had stayed in his chair for an hour, shaking uncontrollably.[[Library:Kill Anything That Moves#part0014 split 001.html#epil-1|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;1&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
Jamie Henry was not the only person I met while writing this book whose memories of the war proved too vivid, too excruciating, even several decades after the events. There were so many others. I will never forget, for instance, my interview with Ho Thi A, the survivor of the 1970 massacre in the tiny rural hamlet of Le Bac (2). In measured tones, she described for me how, as a young girl, she’d taken cover in a bunker with her grandmother and an elderly neighbor, scrambling out just as a group of marines arrived—and how one of the Americans had then leveled his rifle and shot the two old women dead while she watched. She told me her story calmly, collectedly. It was only after I moved on to more general questions about the hamlet that she suddenly broke down, sobbing convulsively. There was nothing I could do to comfort her. For ten, fifteen, twenty minutes and more, despite all her efforts to restrain herself, the flood of tears kept pouring out.[[Library:Kill Anything That Moves#part0014 split 001.html#epil-2|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;2&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
In Vietnam, where the “lives” of the deceased are believed to be inextricably intertwined with those of the living, it is thought that those who die a “bad death” may be forced to suffer as “wandering ghosts,” trapped in a limbo between our world and the land of the dead. In this shadow land, they forever reexperience the violence that ended their lives, unable to attain peace until the living truly acknowledge them and the fate they suffered.[[Library:Kill Anything That Moves#part0014 split 001.html#epil-3|&amp;lt;span class=&amp;quot;epub-sup&amp;quot;&amp;gt;3&amp;lt;/span&amp;gt;]] The idea of such wandering ghosts is an unfamiliar one for most Americans, but we should not be too quick to dismiss it. The crimes committed in America’s name in Vietnam were our “bad death,” and they have never been adequately faced. As a result, they continue to haunt our society in profound and complex ways.&lt;br /&gt;
&lt;br /&gt;
Despite the decades that have passed, despite the presidents who have attempted to rebrand the war or dispatch it to the dustbin of history, Americans are still in the thrall of a conflict that refuses to pass quietly into the night. Never having come to grips with what our country actually did during the war, we see its ghost arise anew with every successive military intervention. Was Iraq the new Vietnam? Or was that Afghanistan? Do we see “light at the end of the tunnel”? Are we winning “hearts and minds”? Is “counterinsurgency” working? Are we applying “the lessons of Vietnam”? What are those lessons, anyway?&lt;br /&gt;
&lt;br /&gt;
The true history of Vietnamese civilian suffering does not fit comfortably into America’s preferred postwar narrative—the tale of a conflict nobly fought by responsible commanders and good American boys, who should not be tainted by the occasional mistakes of a few “bad apples” in their midst. Still, this is hardly an excuse for averting our eyes from the truth. For more than a decade I have combed through whatever files I managed to locate, searched out the witnesses who remained, and listened as best I could. What I’ve ended up with can offer, I hope, at least a glimpse of the real war: the one that so many would like to forget, and so many others refuse to remember.&lt;br /&gt;
&lt;br /&gt;
== &amp;lt;span class=&amp;quot;epub-b&amp;quot;&amp;gt;NOTES&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;epub-b&amp;quot;&amp;gt;INTRODUCTION: AN OPERATION, NOT AN ABERRATION&amp;lt;/span&amp;gt; ===&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0005.html#intr 1|1]]. Charles R. McDuff, letter to Richard M. Nixon, Public Correspondence—White House, M–Z, War Crimes and Other Topics, 1971, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group, Vietnam War Crimes Working Group Central File, National Archives and Records Administration (hereafter cited as NARA), College Park, Maryland, Box 5.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0005.html#intr 2|2]]. Franklin M. Davis, letter to Charles R. McDuff, in ibid.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0005.html#intr 3|3]]. Michael Bilton and Kevin Sim, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Four Hours in My Lai&amp;lt;/span&amp;gt; (New York: Penguin, 1993), 381, 97–99; Michal Belknap, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam War on Trial&amp;lt;/span&amp;gt; (Lawrence: University Press of Kansas, 2002), 171.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0005.html#intr 4|4]]. Seymour Hersh, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Cover-Up&amp;lt;/span&amp;gt; (New York: Random House, 1972), 3–4; Bilton and Sim, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Four Hours in My Lai&amp;lt;/span&amp;gt;, 111–14, 117, 128–34, 216; Seymour Hersh &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;My Lai 4&amp;lt;/span&amp;gt; (New York: Vintage 1970), 57.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0005.html#intr 5|5]]. Many detailed works on the My Lai massacre exist. Among the best are Bilton and Sim, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Four Hours in My Lai&amp;lt;/span&amp;gt;, and Hersh, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;My Lai 4&amp;lt;/span&amp;gt;. For a unique and often-ignored account of child victims of My Lai, see Betty Lifton and Thomas Fox, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Children of Vietnam&amp;lt;/span&amp;gt; (New York: Atheneum, 1972), 100–109.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0005.html#intr 6|6]]. Hersh, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Cover-Up&amp;lt;/span&amp;gt;, 27, 165–66.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0005.html#intr 7|7]]. Committee to Denounce the War Crimes of the U.S. Imperialists and Their Henchmen in South Vietnam, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Crimes Perpetrated by the US Imperialists and Henchmen against South Viet Nam Women and Children&amp;lt;/span&amp;gt; (Saigon: Giai Phong, 1968), 25; “The American Devils Devulge Their True Form,” attached to Oran K. Henderson, “Report of Investigation (April 24, 1968), 224-04 ROI Concerning Atrocities Committed by Members of C Co. 1/20th Inf, TF Barker, Americal Divison, NARA. Henderson, “Report of Investigation (April 24, 1968)”; William M. Hammond, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Public Affairs&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Military and the Media&amp;lt;/span&amp;gt;, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;1968–1973&amp;lt;/span&amp;gt; (Washington, D.C.: Center of Military History, 1996), 223–24. Bilton and Sim, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Four Hours in My Lai&amp;lt;/span&amp;gt;, 215–20, 305–6; Joseph Goldstein, Burke Marshall, and Jack Schwartz, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The My Lai Massacre and Its Cover-Up: Beyond the Reach of Law? The Peers Commission Report with a Supplement and Introductory Essay on the Limits of Law&amp;lt;/span&amp;gt; (New York: Free Press, 1976), 34–37; Jonathan Unger, “Electric Message,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Far Eastern Economic Review&amp;lt;/span&amp;gt; (July 3, 1971), 6–7.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0005.html#intr 8|8]]. “Pentagon Says Viet Killings Exaggerated,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, November 17, 1969; Philip Knightly, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The First Casualty&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;From Crimea to Vietnam; The War Correspondent as Hero, Propagandist and Myth Maker&amp;lt;/span&amp;gt; (New York: Harcourt Brace Jovanovich, 1975), 392; Tom Engelhardt, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The End of Victory Culture: Cold War America and the Disillusioning of a Generation&amp;lt;/span&amp;gt; (New York: Basic Books, 1995), 219; Bilton and Sim, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Four Hours in My Lai&amp;lt;/span&amp;gt;, 253–64.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0005.html#intr 9|9]]. Goldstein, Marshall, and Schwartz, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The My Lai Massacre and Its Cover-Up&amp;lt;/span&amp;gt;, 3, 317–45; Bilton and Sim, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Four Hours in My Lai&amp;lt;/span&amp;gt;, 307.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 10|10]]. Bilton and Sim, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Four Hours in My Lai&amp;lt;/span&amp;gt;, 307, 322–23, 337; “Calley, William Lawes,” in &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Encyclopedia of the Vietnam War&amp;lt;/span&amp;gt;, ed. Spencer Tucker (New York: Oxford University Press, 2000), 53.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 11|11]]. David L. Anderson, ed., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Facing My Lai: Moving Beyond the Massacre&amp;lt;/span&amp;gt; (Lawrence: University Press of Kansas, 1998), 56.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 12|12]]. Nick Turse and Deborah Nelson, “Civilian Killings Went Unpunished,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, August 6, 2006.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 13|13]]. Ibid.; John Prados, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam: The History of an Unwinnable War, 1945–1975&amp;lt;/span&amp;gt; (Lawrence: University Press of Kansas, 2009), 10; Noam Chomsky, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Necessary Illusions: Thought Control in Democratic Societies&amp;lt;/span&amp;gt; (Boston: South End Press, 1989), 158–60; Neil Sheehan, “Should We Have War Crimes Trials?” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times Book Review&amp;lt;/span&amp;gt;, March 28, 1971; Knightly, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The First Casualty&amp;lt;/span&amp;gt;, 434–35; Seymour Melman et al., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;In the Name of America: The Conduct of the War in Vietnam by the Armed Forces of the United States as Shown by Published Reports, Compared with the Laws of War Binding on the United States Government and on Its Citizens&amp;lt;/span&amp;gt; (New York: Clergy and Laymen Concerned about Vietnam, 1968), 20–21.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 14|14]]. For examples, see &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;U.S. Imperialists’ “Burn All, Destroy All, Kill All” Policy in South Vietnam&amp;lt;/span&amp;gt; (Saigon: Giai Phong, 1967); Committee to Denounce the War Crimes of the U.S. Imperialists, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Crimes Perpetrated by the U.S. Imperialists&amp;lt;/span&amp;gt;; Committee to Denounce the U.S.-Puppets’ War Crimes in South Viet Nam on the U.S.-Puppets’ Savage Acts Against Patriots Detained by Them, “Appendix: U.S.-Puppet Massacres of the Population in South Vietnam (From 1965 to 1969)”; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The American Crime of Genocide in South Viet Nam&amp;lt;/span&amp;gt; (Saigon: Giai Phong, 1968); &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Crime Against the Vietnamese People, Against Peace and Humanity&amp;lt;/span&amp;gt; (Hanoi: Democratic Republic of Vietnam, Commission for Investigation of the American Imperialists’ War Crimes in Vietnam, 1966); Wholesale Massacres Perpetrated by U.S. Mercenary and Puppet Troops in South Vietnam in the period between the Son My case (3/68) and the End of 1970; communiqué of the Committee to Denounce the U.S.-Puppets’ War Crimes in South Viet Nam on their Crimes in 1969; Liberation Press Agency (in English), “Document Lists Allied ‘Massacres’ during Nixon’s Tenure,” January 8, 1972.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 15|15]]. For examples of such books, see Edward S. Herman, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Atrocities in Vietnam: Myths and Realities&amp;lt;/span&amp;gt; (Philadelphia: Pilgrim Press, 1970); Eric Norden, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;America’s Barbarities in Vietnam&amp;lt;/span&amp;gt; (New Delhi: Mainstream Weekly, 1966); Labor Committee for Peace in Vietnam, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Unspeakable War&amp;lt;/span&amp;gt; (New York: Prometheus Paperbacks, 1966); Ralph Schoenman, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Glimpse of American Crimes in Vietnam&amp;lt;/span&amp;gt; (London: Goodwin Press, 1966); Bertrand Russell, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Appeal to the American Conscience&amp;lt;/span&amp;gt; (London: International War Crimes Tribunal, 1966); Ronald Dellums, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Dellums Committee Hearings on War Crimes in Vietnam: An Inquiry into Command Responsibility in Southeast Asia&amp;lt;/span&amp;gt; (New York: Vintage Books, 1972); John Duffett, ed., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;International War Crimes Tribunal, 1967: Stockholm, Sweden, and Roskilde, Denmark; Against the Crime of Silence; Proceedings&amp;lt;/span&amp;gt; (New York: Simon and Schuster, 1970); Richard A. Falk, Gabriel Kolko, and Robert Jay Lifton, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Crimes of War: A Legal, Political-Documentary, and Psychological Inquiry into the Responsibility of Leaders, Citizens, and Soldiers for Criminal Acts in Wars&amp;lt;/span&amp;gt; (New York: Random House, 1971); Indochina Peace Campaign, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Women Under Torture&amp;lt;/span&amp;gt; (Santa Monica, Calif.: The Campaign, 1973); Erwin Knoll and Judith Nies McFadden, eds., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Crimes and the American Conscience&amp;lt;/span&amp;gt; (New York: Holt, Rinehart and Winston, 1970); James S. Kunen, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Standard Operating Procedure: Notes of a Draft-Age American&amp;lt;/span&amp;gt; (New York: Avon, 1971); Melman, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;In the Name of America&amp;lt;/span&amp;gt;; Vietnam Veterans Against the War, eds., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Winter Soldier Investigation: An Inquiry into American War Crimes&amp;lt;/span&amp;gt; (Boston: Beacon Press, 1972); Sheehan, “Should We Have War Crimes Trials?”; Knightly, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The First Casualty&amp;lt;/span&amp;gt;, 426–28, 434–39.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 16|16]]. “Roots of a War (1945–1953),” from &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam: A Television History&amp;lt;/span&amp;gt;, PBS, 1983. For examples of revisionist works, see Guenter Lewy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;America in Vietnam&amp;lt;/span&amp;gt; (New York: Oxford University Press, 1981); Harry G. Summers Jr., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;On Strategy: A Critical Analysis of the Vietnam War&amp;lt;/span&amp;gt; (Novato, Calif.: Presidio Press, 1982); Mark W. Woodruff, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Unheralded Victory: Who Won the Vietnam War?&amp;lt;/span&amp;gt; (London: HarperCollins, 2000); B. G. Burkett and Glenna Whitley, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Stolen Valor&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;How the Vietnam Generation Was Robbed of Its Heroes and History&amp;lt;/span&amp;gt; (Dallas, Tex.: Verity Press, 2000); and Lewis Sorely, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Better War: The Unexamined Victories and Final Tragedy of America’s Last Years in Vietnam&amp;lt;/span&amp;gt; (New York: Harcourt, Brace, 1999).&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 17|17]]. For examples of evidence of war crimes that emerged in the twenty-first century, see Gregory L. Vistica, “What Happened in Thanh Phong,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times Magazine&amp;lt;/span&amp;gt;, April 29, 2001; Vistica, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Education of Lieutenant Kerrey&amp;lt;/span&amp;gt; (New York: St. Martin’s Press, 2003); Michael D. Sallah and Mitch Weiss, “Day 1: Rogue GIs Unleashed Wave of Terror in Central Highlands,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Toledo Blade&amp;lt;/span&amp;gt;, October 22, 2003; Sallah and Weiss, “Day 2: Inquiry Ended Without Justice: Army Substantiated Numerous Charges—Then Dropped Case of Vietnam War Crimes,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Toledo Blade&amp;lt;/span&amp;gt;, October 22, 2003; Sallah and Weiss, “Witness to Vietnam Atrocities Never Knew about Investigation,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Toledo Blade&amp;lt;/span&amp;gt;, November 30, 2003; Nick Turse, “Kill Anything That Moves: U.S. War Crimes and Atrocities in Vietnam, 1965–1973,” PhD diss., Columbia University, 2005; Heonik Kwon, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;After the Massacre&amp;lt;/span&amp;gt; (Los Angeles: University of California Press, 2006); Sallah and Weiss, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Tiger Force&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A True Story of Men and War&amp;lt;/span&amp;gt; (New York: Little, Brown, 2006); Turse and Nelson, “Civilian Killings Went Unpunished”; Deborah Nelson and Nick Turse, “A Tortured Past,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, August 20, 2006; Nelson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The War Behind Me&amp;lt;/span&amp;gt; (New York: Basic Books, 2008); Heonik Kwon, “Anatomy of U.S. and South Korean Massacres in Vietnamese Year of the Monkey, 1968,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Japan Focus&amp;lt;/span&amp;gt;, June 15, 2007; Nick Turse, “War Crimes Hunter: On the Trail of Atrocity in Vietnam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;In These Times&amp;lt;/span&amp;gt;, July 28, 2008; Nick Turse, “‘We Killed Her … That Will Be With Me the Rest of My Life’: Lawrence Wilkerson’s Lessons of War and Truth,” [http://TomDispatch.com TomDispatch.com], November 23, 2008, http://www.tomdispatch.com/post/175006; Nick Turse, “A My Lai a Month,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Nation&amp;lt;/span&amp;gt;, December 1, 2008; Bernd Greiner, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Without Fronts: The USA in Vietnam&amp;lt;/span&amp;gt; (London: Bodley Head, 2009).&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 18|18]]. Martin J. Murray, “‘White Gold’ or ‘White Blood’?: The Rubber Plantations of Colonial Indochina, 1910–40,” in E. Valentine Daniel, Henry Bernstein, and Tom Brass, eds., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Plantations, Proletarians, and Peasants in Colonial Asia&amp;lt;/span&amp;gt; (London: Frank Cass, 1992).&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 19|19]]. For a short synopsis of the many intricacies of the United States’ Cold War rationale for the war, see Mark Bradley, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam at War&amp;lt;/span&amp;gt; (New York: Oxford University Press, 2009), 52–56; Daniel Yergin, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Shattered Peace: The Origins of the Cold War and the National Security State&amp;lt;/span&amp;gt; (Boston: Houghton Mifflin, 1977), 405–6; Christian Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War: American Combat Soldiers and Vietnam&amp;lt;/span&amp;gt; (Chapel Hill: University of North Carolina Press, 1993), 148.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 20|20]]. James W. Gibson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Perfect War: Technowar in Vietnam&amp;lt;/span&amp;gt; (Boston: Atlantic Monthly Press, 2000), 81; Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War&amp;lt;/span&amp;gt;, 17.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 21|21]]. Quoted in Marilyn Young et al., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam War: A History in Documents&amp;lt;/span&amp;gt; (New York: Oxford University Press, 2002), 85.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 22|22]]. Gibson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Perfect War&amp;lt;/span&amp;gt;, 9, 81, 95.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 23|23]]. Department of Defense/Defense Manpower Data Center, “Vietnam Conflict—Casualty Summary,” May 16, 2008, http://siadapp.dmdc.osd.mil/personnel/CASUALTY/vietnam.pdf.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 24|24]]. Larry Heinemann, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Black Virgin Mountain: A Return to Vietnam&amp;lt;/span&amp;gt; (New York: Doubleday, 2005), 71fn; A. J. Langguth, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Our Vietnam: The War, 1954–1975&amp;lt;/span&amp;gt; (New York: Simon and Schuster, 2002), 479–80.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 25|25]]. William S. Turley, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Second Indochina War: A Concise Political and Military History&amp;lt;/span&amp;gt; (New York: Rowman and Littlefield, 2008), 170; William Thomas Allison, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Tet Offensive: A Brief History with Documents&amp;lt;/span&amp;gt; (London: Routledge, 2008), 20; Michael Lee Lanning and Dan Cragg, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Inside the VC and the NVA: The Real Story of North Vietnam’s Armed Forces&amp;lt;/span&amp;gt; (College Station: Texas A&amp;amp;#x26;M University Press, 2008), 46.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 26|26]]. Figures on the number wounded refer to total incidence, not number of individuals. Department of Defense, “Vietnam Conflict—Casualty Summary”; Michael P. Kelley, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Where We Were in Vietnam: A Comprehensive Guide to the Firebases, Military Installations and Naval Vessels of the Vietnam War, 1945–1975&amp;lt;/span&amp;gt; (Central Point, Ore.: Hellgate Press, 2002), B-19, B-20.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 27|27]]. This study was flawed for several reasons, including a small sample size, underrepresentation of rural populations, and a failure to sample populations in high-mortality provinces such as Quang Ngai or Quang Nam. For more, see Ziad Obermeyer, Christopher Murray, and Emmanuela Gakidou, “Fifty Years of Violent War Deaths from Vietnam to Bosnia: Analysis of Data from the World Health Survey Programme,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;British Medical Journal&amp;lt;/span&amp;gt; 226 (2008), 1482–86; Charles Hirschman, Samuel Preston, and Vu Manh Loi, “Vietnamese Casualties During the American War: A New Estimate,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Population and Development Review&amp;lt;/span&amp;gt; 21, no. 4 (December 1995), 793–97, 809.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 28|28]]. Micheal Clodfelter, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam in Military Statistics: A History of the Indochina Wars, 1772–1991&amp;lt;/span&amp;gt; (Jefferson, N.C.: McFarland, 1995), 257.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 29|29]]. Christian Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots: The Vietnam War Remembered from All Sides&amp;lt;/span&amp;gt; (New York: Viking, 2003), 164; Agence France Presse, “Hanoi Gives Official Count of 3 Million Dead in Vietnam War,” April 4, 1995.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 30|30]]. Clodfelter, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam in Military Statistics&amp;lt;/span&amp;gt;, 257; Lewy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;America in Vietnam&amp;lt;/span&amp;gt;, 451.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 31|31]]. George Wilson, “U.S. Lacks Civilian Toll Study,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, April 6, 1971; Thomas Thayer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Without Fronts&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The American Experience in Vietnam&amp;lt;/span&amp;gt; (Boulder, Colo.: Westview Press, 1985), 125.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 32|32]]. M. G. Wetherill, ASST DEPCORDS MACV, MAC 4032, “eyes only,” to M. G. Freund, OJCS SACSA (March 30, 1969), Texas Tech; U.S. Department of State, “Civilian Casualties in Viet-Nam,” Public Information Series, Bureau of Public Affairs (May 27, 1971), Vietnam Center and Archive, Texas Tech University (hereafter cited as Texas Tech).&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 33|33]]. Thayer says only that “the communists may have treated” some of the wounded. Thayer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Without Fronts&amp;lt;/span&amp;gt;, 126–28; Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War&amp;lt;/span&amp;gt;, 202; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Humanitarian Problems in South Vietnam and Cambodia: Two Years After the Cease-fire&amp;lt;/span&amp;gt;, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Study Mission Report Prepared for the Use of the Subcommittee to Investigate Problems Connected with Refugees and Escapees&amp;lt;/span&amp;gt;, Senate Committee on the Judiciary (January 27, 1975), 7.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 34|34]]. Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War&amp;lt;/span&amp;gt;, 202–3.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 35|35]]. While Lewy did acknowledge that “in most cases villagers killed in VC-dominated or contested areas were counted as enemy dead,” he also failed to take this into account in his estimate. Lewy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;America in Vietnam&amp;lt;/span&amp;gt;, 444–51.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 36|36]]. Gerald Hickey, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Shattered World: Adaptation and Survival Among Vietnam’s Highland Peoples During the Vietnam War&amp;lt;/span&amp;gt; (Philadelphia: University of Pennsylvania Press, 1993), xxxi; Hirschman, Preston, and Loi, “Vietnamese Casualties During the American War”; Thayer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Without Fronts&amp;lt;/span&amp;gt;, 125; Derek Summerfield, “Raising the Dead: War, Reparation, and the Politics of Memory,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;BMJ&amp;lt;/span&amp;gt; 311 (August 19, 1995), 495–97; Robert McNamara, “The Post–Cold War World; Implications for Military Expenditure in Developing Countries,” in &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Proceedings of the World Bank Annual Conference on Development Economics, 1991&amp;lt;/span&amp;gt; (Washington, D.C.: International Bank for Reconstruction and Development, 1991), 97; Agence France Presse, “Hanoi Gives Official Count of 3 Million Dead.”&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 37|37]]. Obermeyer, Murray, and Gakidou, “Fifty Years of Violent War Deaths.”&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 38|38]]. This is especially true given issues of underreporting of casualties and the limitations of multiyear demographic modeling (the study of changes in the size and composition of populations over time). Issues include, for example, the particular wartime potential for entire Vietnamese families to be wiped out at once, such as in bomb shelter collapses. Richard Garfield, “Measuring Deaths from Conflict,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;BMJ&amp;lt;/span&amp;gt; 336 (June 28, 2008), 1446–47.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 39|39]]. Obermeyer, Murray, and Gakidou, “Fifty Years of Violent War Deaths”; Agence France Presse, “Hanoi Gives Official Count of 3 Million Dead”; “War Killed 3m Says Hanoi,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Financial Times&amp;lt;/span&amp;gt; [London], April 5, 1995; Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots&amp;lt;/span&amp;gt;, 164; Spencer Tucker, “Casualties,” in Tucker, ed., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Encyclopedia of the Vietnam War&amp;lt;/span&amp;gt;, 64.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 40|40]]. Gloria Emerson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Winners and Losers: Battles, Gains, Losses and Ruins from a Long War&amp;lt;/span&amp;gt; (New York: Random House, 1976), 357; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Problems of War Victims in Indochina&amp;lt;/span&amp;gt;, Hearings of the Subcommittee on Refugees and Escapees, Senate Committee on the Judiciary, part 1: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam&amp;lt;/span&amp;gt; (May 8, 1972), 51; and &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Viet Nam: Destruction [and] War Damage&amp;lt;/span&amp;gt; (Hanoi: Foreign Languages, 1977), 24.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 41|41]]. Lewy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;America in Vietnam&amp;lt;/span&amp;gt;, 443–44; Vietnam National Defense Ministry, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;History of the United Resistance against Invasion of the United States of America (1954–1975)&amp;lt;/span&amp;gt;, vol. 8: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Final Triumph&amp;lt;/span&amp;gt; [&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;L&amp;lt;/span&amp;gt;[[File:Images/00003.jpeg|class=inline|image]] &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;s&amp;lt;/span&amp;gt;[[File:Images/00004.jpeg|class=calibre4|image]] &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;kháng chi&amp;lt;/span&amp;gt;[[File:Images/00005.jpeg|class=calibre5|image]]&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;n ch&amp;lt;/span&amp;gt;[[File:Images/00006.jpeg|class=calibre6|image]]&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;ng M&amp;lt;/span&amp;gt;[[File:Images/00007.jpeg|class=inline1|image]] &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;cúu nuóc (1954–1975)&amp;lt;/span&amp;gt;, t[[File:Images/00008.jpeg|class=inline2|image]]p 8: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Toàn th&amp;lt;/span&amp;gt;[[File:Images/00009.jpeg|class=calibre7|image]]] (National Politics Publishing House [Nha xuat ban Chinh Tri Quoc Gia], 2008). &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Civilian Casualty, Social Welfare and Refugee Problems in South Vietnam&amp;lt;/span&amp;gt;, part 1, Hearings before the Subcommittee on Refugees and Escapees, Senate Judiciary Committee (June 24–25, 1969), 71. See also “Civilian Casualties Are Said to Be High,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, July 16, 1967; Agence France Presse, “Hanoi Gives Official Count of 3 Million Dead.”&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 42|42]]. Lewy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;America in Vietnam&amp;lt;/span&amp;gt;, 452; Hearings before the Subcommittee on Refugees and Escapees, Senate Judiciary Committee (June 24–25, 1969), 7.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 43|43]]. “Parker Allegation File,” War Crimes Allegations, Case Files, Record Group 319, Records of the Vietnam War Crimes Working Group, War Crimes Allegations, Case Studies, Box 6; “Ryman Incident,” War Crimes Allegations, Case Summaries, Record Group 319, Records of the Vietnam War Crimes Working Group, War Crimes Allegations, Case Studies, Box 1.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 44|44]]. “Szlosowski Incident,” War Crimes Allegations, Case Summaries, Record Group 319, Records of the Vietnam War Crimes Working Group, War Crimes Allegations, Case Studies, Box 1. See also &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;United States v. Specialist Five (E-5) Victor G. Szlosowski,&amp;lt;/span&amp;gt; RA 12704948, U.S. Army, 569th Military Intelligence Detachment, 196th Light Infantry Brigade (Separate), CM 417312, United States Army Board of Review, 39 C.M.R. 649, 1968 CMR LEXIS 321 (August 12, 1968); “Plantz Allegation” and “SP4 Miller Allegation,” both in War Crimes Allegations, Case Summaries, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group, War Crimes Allegations, Case Studies, Box 1.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 45|45]]. John M. Walton, “Summary of Investigation, Company A, 2nd Battalion, 60th Infantry, 1st Infantry Division” (Aug. 27–31, 1970).&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0005.html#intr 46|46]]. John Johns, interview with Nick Turse and Deborah Nelson, 2006; Turse and Nelson, “Civilian Killings Went Unpunished”; Gary D. Solis, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Son Thang: An American War Crime&amp;lt;/span&amp;gt; (New York: Bantam Books, 1998), 211; Solis, “Military Justice, Civilian Clemency: The Sentences of Marine Corps War Crimes in South Vietnam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Transnational Law and Contemporary Problems&amp;lt;/span&amp;gt; 10, no. 1 (2000); Lewy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;America in Vietnam&amp;lt;/span&amp;gt;, 324, 501 fn48; “Selected General Court Martial and Special Court Martial (BCD) Offenses Against Vietnamese,” Convictions by General Court Martial for War Crimes, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group, Vietnam War Crimes Working Group Central File, Box 4; Judge Advocate General of the Navy, letter to Judge Advocate General of the Army (December 3, 1969), in Jack Taylor Collection, National Security Archive; George Lepre, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Fragging&amp;lt;/span&amp;gt; (Lubbock: Texas Tech University Press, 2011), 209.&lt;br /&gt;
&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;epub-b&amp;quot;&amp;gt;1: THE MASSACRE AT TRIEU AI&amp;lt;/span&amp;gt; ===&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0006.html#ch1 1|1]]. This is the date of the massacre according to the solar calendar. While Vietnamese villagers at the time generally used the lunar calendar, I use solar dates in this book when possible. The Americans knew the hamlet as Nai Cuu.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0006.html#ch1 2|2]]. Do Hoa, interview with Nick Turse, January 18, 2008; sworn testimony of Wilson Dozier III, in Record of Trial of Rudolf O. Diener (March 18–20, 1968), 48; sworn testimony of Don Allen, in Record of Trial of Rudolf O. Diener, 336.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0006.html#ch1 3|3]]. Sworn testimony of Olaf Skibsrud, in Record of Trial of Rudolf O. Diener, 207.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0006.html#ch1 4|4]]. Sworn testimony of Eddie Kelly, in ibid., 107.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0006.html#ch1 5|5]]. Sworn testimony of Edward Johnson, in ibid., 6.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0006.html#ch1 6|6]]. For a sanitized, army-approved look at Vietnam-era basic training, see the film &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Men from the Boys: The First Eight Weeks&amp;lt;/span&amp;gt;, Department of the Army, Office of the Chief of Information (n.d.). For more, see Myra MacPherson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Long Time Passing: Vietnam and the Haunted Generation,&amp;lt;/span&amp;gt; new edition (Bloomington: Indiana University Press, 2001), 69; Christian Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War: American Combat Soldiers and Vietnam&amp;lt;/span&amp;gt; (Chapel Hill: University of North Carolina Press, 1993), 86–90; James R. Ebert, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Life in a Year&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The American Infantryman in Vietnam&amp;lt;/span&amp;gt; (New York: Ballantine Books, 1993), 32.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0006.html#ch1 7|7]]. For more on basic training, see Donald Duncan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The New Legions&amp;lt;/span&amp;gt; (New York: Random House, 1967), 98–99; Gary Bray, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;After My Lai&amp;lt;/span&amp;gt; (Norman: University of Oklahoma Press, 2010), 15–18; Ron Kovic, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Born on the Fourth of July&amp;lt;/span&amp;gt; (New York: Akashic Books, 2005), 84–99; Joanna Bourke, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;An Intimate History of Killing: Face to Face Killing in the Twentieth Century&amp;lt;/span&amp;gt; (New York: Basic Books, 1999), 67.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0006.html#ch1 8|8]]. For more, see Phil Ball, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Ghosts and Shadows&amp;lt;/span&amp;gt; (Jefferson, N.C.: McFarland, 1998), 9; Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War&amp;lt;/span&amp;gt;, 89–90.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0006.html#ch1 9|9]]. For examples, see Dave Grossman, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;On Killing&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Psychological Cost of Learning to Kill in War and Society&amp;lt;/span&amp;gt; (New York: Little, Brown, 1996), 251–52; Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War&amp;lt;/span&amp;gt;, 95; Bourke, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;An Intimate History of Killing&amp;lt;/span&amp;gt;, 69; Robert J. Lifton, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Home from the War; Vietnam Veterans: Neither Victims Nor Executioners&amp;lt;/span&amp;gt; (New York: Simon and Schuster, 1973), 42–43; MacPherson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Long Time Passing&amp;lt;/span&amp;gt;, 312, 334.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 10|10]]. For more, see John Sack, “M,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Esquire&amp;lt;/span&amp;gt;, October 1966. Quoted in Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War&amp;lt;/span&amp;gt;, 95.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 11|11]]. Statement of William Patterson (April 6, 1971), “Patterson Allegation,” War Crimes Allegations, Case Files, NARA.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 12|12]]. Dan Barnes, interview with Nick Turse, January 16, 2009.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 13|13]]. For more on the Americans’ use of slurs in regard to the Vietnamese, see Christian Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots: The Vietnam War Remembered from All Sides&amp;lt;/span&amp;gt; (New York: Viking, 2003), 355–56, 482; Jack Shulimson et al., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;U.S. Marines in Vietnam: The Defining Year, 1968&amp;lt;/span&amp;gt; (Washington, D.C.: History and Museums Division, 1997), 616fn; MacPherson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Long Time Passing&amp;lt;/span&amp;gt;, 16; Michael Bilton and Kevin Sim, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Four Hours in My Lai&amp;lt;/span&amp;gt; (New York: Penguin, 1993), 21; Harry Maurer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Strange Ground&amp;lt;/span&amp;gt; (New York: Henry Holt, 1989), 154; Daniel Lang, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Casualties of War&amp;lt;/span&amp;gt; (New York: Pocket Books, 1989), 19; R. W. Apple, “G.I.’s Vocabulary in Vietnam Is Beaucoup Exotic,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, November 3, 1965; James Olson and Randy Roberts, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;My Lai: A Brief History with Documents&amp;lt;/span&amp;gt; (New York: Bedford Books, 1998), 8; Donald Duncan, “The Whole Thing Was a Lie!” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Ramparts&amp;lt;/span&amp;gt;, February 1966, 16.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 14|14]]. For more, see James S. Kunen, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Standard Operating Procedure: Notes of a Draft-Age American&amp;lt;/span&amp;gt; (New York: Avon, 1971), 39; Wallace Terry, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Bloods: An Oral History of the Vietnam War&amp;lt;/span&amp;gt; (New York: Ballantine Books, 1984), 90.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 15|15]]. For more on initial experiences, see Frederick Downs, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Killing Zone&amp;lt;/span&amp;gt; (New York: Norton, 1978), 18.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 16|16]]. For more, see Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War&amp;lt;/span&amp;gt;, 130–37; Eric Bergerud, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Dynamics of Defeat: The Vietnam War in Hau Nghia Province&amp;lt;/span&amp;gt; (Boulder, Colo.: Westview Press, 1991), 119. For more manifestations of this larger concept, see Phil Ball, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Ghosts and Shadows&amp;lt;/span&amp;gt; (Jefferson, N.C.: McFarland, 1998), 8; “Caution About Kids,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Army Digest&amp;lt;/span&amp;gt;, September 1967, 19.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 17|17]]. Lifton, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Home from the War&amp;lt;/span&amp;gt;, 195–96; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The United States Army in South Vietnam&amp;lt;/span&amp;gt;, Troop Topics DA Pam 360 234 (Washington, D.C.: Government Printing Office, September 1968), 10.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 18|18]]. Barnes, interview.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 19|19]]. Duncan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The New Legions&amp;lt;/span&amp;gt;, 169.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 20|20]]. Barnes, interview.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 21|21]]. James Henry, interview with Nick Turse and Deborah Nelson, October 1, 2005.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 22|22]]. Guenter Lewy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;America in Vietnam&amp;lt;/span&amp;gt; (New York: Oxford University Press, 1981), 366.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 23|23]]. Quoted in Bourke, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;An Intimate History of Killing&amp;lt;/span&amp;gt;, 177. For more, see John Merson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Lessons&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;How I Fought to Be a Hero and Learned That War Was Terror&amp;lt;/span&amp;gt; (Berkeley, Calif.: North Atlantic Books, 2008), 41; Lifton, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Home from the War&amp;lt;/span&amp;gt;, 42.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 24|24]]. One chaplain who taught such courses noted that recruits were told to obey even unjust orders and raise issues only later. When he taught a refresher class to soldiers in Vietnam and posed the question of the outright murder of civilians on command, he found that even at a chaplain’s class there were still soldiers who told him they would “obey the order no matter what.” Record of Trial of James Rodarte, Nha Trang, Vietnam (May 14–19, 1969), 9; Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War&amp;lt;/span&amp;gt;, 92–93.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 25|25]]. Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War&amp;lt;/span&amp;gt;, 106–7.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 26|26]]. Lieutenant General Bruce Palmer, the deputy commander of U.S. forces in Vietnam, would later note that “instruction in the Geneva Conventions has tended to be abstract and academic, rather than concrete and practical.” Hays Parks, “Crimes in Hostilities,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Marine Corps Gazette&amp;lt;/span&amp;gt;, August 1976, 20; Bernd Greiner, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Without Fronts: The USA in Vietnam&amp;lt;/span&amp;gt; (London: Bodley Head, 2009), 93; Bernard Fall, “Vietnam Blitz: A Report on an Impersonal War,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New Republic&amp;lt;/span&amp;gt;, October 9, 1965, 19.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 27|27]]. Jack B. Matthews, “Training in the Geneva Conventions Pertaining to Prisoners of War” (July 25, 1967), in Training in the Geneva Conventions Pertaining to Prisoners of War—Defense Exhibits AAA and NNN (Folder 168 [b]), Record Group 319, Records of the Army Staff, Office of the Chief of Military History, Records Relating to the Courts Martial of 1st LT W. Calley, CAPT V. Hartman, 1LT R. Lee, and CAPT O’Conner, Box 18.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 28|28]]. The Directorate for Inspection Services team that carried out the survey noted that they were “pleased with the caliber of instruction being presented at the Infantry Center.” “Resume of Report on Inspection of Geneva Convention and Handling of POW at Fort Benning,” in Training in the Geneva Conventions Pertaining to Prisoners of War (see preceding note).&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 29|29]]. Greiner, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Without Fronts&amp;lt;/span&amp;gt;, 101.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 30|30]]. Terence Smith, “Troops Warned on War Conduct,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, December 7, 1969.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 31|31]]. William Greider, “Teaching of War Law Revitalized by Army,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, February 14, 1971.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 32|32]]. Joseph Goldstein, Burke Marshall, and Jack Schwartz, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The My Lai Massacre and Its Cover-Up: Beyond the Reach of Law? The Peers Commission Report with a Supplement and Introductory Essay on the Limits of Law&amp;lt;/span&amp;gt; (New York: Free Press, 1976), 315.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 33|33]]. Sworn testimony of Wilson Dozier III, in Record of Trial of Rudolf O. Diener, 51; sworn testimony of Robert Labicki, in Record of Trial of Rudolf O. Diener, 266; Pham Thi Luyen, interview with Nick Turse, January 18, 2008; Hoa, interview; Nguyen Van Phuoc, interview with Nick Turse, January 18, 2008.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 34|34]]. A. A. Berman, Investigating Officers Reports; cases of Captain Maynard, Second Lieutenant Bailey, and Lance Corporal Diener (January 5, 1968), in &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;United States v. Rudolf O. Diener&amp;lt;/span&amp;gt; (March 18–20, 1968), 2; Hoa, interview; Phuoc, interview.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 35|35]]. Sworn testimony of Ronald Toon, in Record of Trial of Rudolf O. Diener, 154–55; sworn testimony of Wilson Dozier III, in Record of Trial of Rudolf O. Diener, 40; sworn testimony of Robert Labicki, in Record of Trial of Rudolf O. Diener, 254; Record of Trial of Rudolf O. Diener, 4.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 36|36]]. Sworn testimony of Ronald Toon, in Record of Trial of Rudolf O. Diener, 155–57.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 37|37]]. Luyen, interview.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 38|38]]. Sworn testimony of Lester Beard, in Record of Trial of Rudolf O. Diener, (1968), 380.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 39|39]]. Sworn testimony of Don Allen, in ibid., 344.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 40|40]]. Sworn testimony of Edward Johnson, in ibid., 7–10, and sworn testimony of Wilson Dozier III, in ibid., 39–45.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 41|41]]. Sworn testimony of Wilson Dozier III, in ibid., 43, 45, 39–40.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 42|42]]. Sworn testimony of Terry Spann, in ibid., 88, and John Bailey, statement to William Gilfillan, in ibid., enclosure 6.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 43|43]]. Sworn testimony of William Steen, in ibid., 132.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 44|44]]. Sworn testimony of Don Allen, in ibid., 348; sworn testimony of William Steen, in ibid., 132; sworn testimony of Clifford Bijou, in ibid., 72–73; sworn testimony of Richard Hamming, in ibid., 118–19; sworn testimony of James Anderson, in ibid., 61–62.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 45|45]]. Phuoc, interview.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 46|46]]. Ibid.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 47|47]]. Luyen, interview; Phuoc, interview.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 48|48]]. There was, apparently, a cluster of bunkers, but exactly who was in each bunker is unclear. In the end, it seems that all survivors were called up and gathered before being pushed to the nearby river. Luyen, interview.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 49|49]]. Philip D. Beidler, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Late Thoughts on an Old War: The Legacy of Vietnam&amp;lt;/span&amp;gt; (Athens: University of Georgia Press, 2004), 32; Philip Caputo, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Rumor of War&amp;lt;/span&amp;gt; (New York: Henry Holt, 1996), 140.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 50|50]]. Sworn testimony of Wilson Dozier III, in Record of Trial of Rudolf O. Diener, 45.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 51|51]]. Luyen, interview.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 52|52]]. Ibid.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 53|53]]. Sworn testimony of James Anderson and sworn testimony of Eddie Kelly Jr., both in Record of Trial of Rudolf O. Diener; Phuoc, interview.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 54|54]]. Spann later claimed that he wasn’t sure whether Bailey’s shots actually hit Tuyen, and said that they couldn’t find the body. Sworn testimony of Terry Spann, in Record of Trial of Rudolf O. Diener, 91–92.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 55|55]]. Luyen, interview; Phuoc, interview; sworn testimony of William Steen, in Record of Trial of Rudolf O. Diener, 136.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 56|56]]. Sworn testimony of Wilson Dozier III, in Record of Trial of Rudolf O. Diener, 40, 42.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 57|57]]. Sworn testimony of Edward Johnson, in ibid., 10–11.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 58|58]]. Ibid., 11–12; sworn testimony of Wilson Dozier III, in Record of Trial of Rudolf O. Diener, 40; sworn testimony of James Anderson, in Record of Trial of Rudolf O. Diener, 62.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 59|59]]. Sworn testimony of Clifford Bijou, in Record of Trial of Rudolf O. Diener, (1968), 74.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 60|60]]. Sworn testimony of Eddie Kelly Jr., in ibid., 110; sworn testimony of James Anderson, in ibid., 64; sworn testimony of Wilson Dozier III, in ibid., 40–44; John Bailey, statement to William Gilfillan, in ibid., enclosure 6; sworn testimony of William Steen, in ibid., 134.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 61|61]]. Nguyen Van Phuoc believed that the people were shot inside the bunker, but evidence suggests they were shot aboveground and their bodies were thrown back inside. Phuoc, interview.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 62|62]]. Luyen, interview; Phuoc, interview; Hoa, interview.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 63|63]]. Hoa, interview.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 64|64]]. Luyen, interview.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 65|65]]. Gary Kulik, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Stories&amp;lt;/span&amp;gt; (Dulles, Va.: Potomac Books, 2009), 210–44; Berman, Investigating Officers Reports; cases of Captain Maynard, Second Lieutenant Bailey, and Lance Corporal Diener, 2.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 66|66]]. The historian Gary Kulik published an account of this massacre, in which he endeavored to answer the question “What Happened in Quang Tri?” but did not seek out Vietnamese witnesses. Kulik, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Stories&amp;lt;/span&amp;gt;, 203–44.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 67|67]]. For more, see Record of Trial of Rudolf O. Diener.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 68|68]]. Neil Sheehan, review of &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Conversations with Americans&amp;lt;/span&amp;gt;, by Mark Lane, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times Book Review&amp;lt;/span&amp;gt;, December, 27 1970; 1/1st Marines, Command Chronology for the Period October 1, 1967, to October 31, 1967.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 69|69]]. Arnold Dibble, “Bombing Perils Saigon’s Bid to Win Delta Loyalty,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Chicago Tribune&amp;lt;/span&amp;gt;, March 10, 1968; Don Oberdorfer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Tet: The Turning Point in the Vietnam War&amp;lt;/span&amp;gt; (New York: Da Capo, 1985), 151; George O’Connor, Senior Officer Debriefing Report (February 25, 1968), 1; Victor Croziat, “Problems Relating to the Deployment of U.S. Ground Combat Forces to the Mekong Delta Area of South Vietnam,” RAND Corporation (October 11, 1966), 10.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 70|70]]. [Quang Nam] Province CORDS/PSOPS Advisor, “Quang Nam Province Briefing Paper” (Hoi-An, Quang Nam, December 1970), 2; GG III MAF [Lewis W. Walt] to CG FMFPAC [Victor Krulak], “Personal for LT Gen Krulak,” November 25, 1965, Texas Tech; C. M. Plattner, “Marine Control of Air Tested in Combat,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Aviation Week and Space Technology&amp;lt;/span&amp;gt;, February 14, 1966, 93.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 71|71]]. Harry Summers, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam War Almanac&amp;lt;/span&amp;gt; (New York: Facts on File, 1985), 34–35; John Prados, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam: The History of an Unwinnable War, 1945–1975&amp;lt;/span&amp;gt; (Lawrence: University Press of Kansas, 2009), 132.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0006.html#ch1 72|72]]. U.S. Marines did undertake limited operations in the Mekong Delta and apparently killed civilians there as well. Tom Buckley, “Marines in Delta Continuing Sweep,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, January 9, 1967. For more on USMC operations in the delta, see William Tuohy, “Mekong Invasion: Marine Task Force Assaults Delta,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, January 7, 1967. For more on the power struggle, see Douglas Kinnard, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The War Managers&amp;lt;/span&amp;gt; (New York: Da Capo, 1991), 61; Summers, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam War Almanac&amp;lt;/span&amp;gt;, 40; Joseph W. Callaway Jr., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Mekong First Light&amp;lt;/span&amp;gt; (New York: Ballantine Books, 2004), 105–6, 107–9, 126–27.&lt;br /&gt;
&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;epub-b&amp;quot;&amp;gt;2: A SYSTEM OF SUFFERING&amp;lt;/span&amp;gt; ===&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0007.html#ch2 1|1]]. James W. Gibson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Perfect War: Technowar in Vietnam&amp;lt;/span&amp;gt; (Boston: Atlantic Monthly Press, 2000), 14–27.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0007.html#ch2 2|2]]. Ibid., 14; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Fog of War&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Eleven Lessons from the Life of Robert S. McNamara&amp;lt;/span&amp;gt;, director Errol Morris, Sony Pictures Classics, 2003.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0007.html#ch2 3|3]]. Tom Engelhardt, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The End of Victory Culture: Cold War America and the Disillusioning of a Generation&amp;lt;/span&amp;gt; (New York: Basic Books, 1995), 208.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0007.html#ch2 4|4]]. Neil Sheehan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Bright and Shining Lie: John Paul Vann and America in Vietnam&amp;lt;/span&amp;gt; (New York: Vintage Books, 1988), 289.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0007.html#ch2 5|5]]. Gibson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Perfect War&amp;lt;/span&amp;gt;, 80; Christian Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War: American Combat Soldiers and Vietnam&amp;lt;/span&amp;gt; (Chapel Hill: University of North Carolina Press), 156–57.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0007.html#ch2 6|6]]. Westmoreland said in 1967 that the crossover point had finally been reached, but his claim rested on denying the very existence of hundreds of thousands of farmer-fighters in South Vietnam. Marilyn Young, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Wars, 1945–1990&amp;lt;/span&amp;gt; (New York: Harper Perennial, 1991), 214–15.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0007.html#ch2 7|7]]. Thomas Thayer, ed. [Assistant Secretary of Defense (Systems Analysis), Southeast Asia Division], &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Southeast Asia Analysis Report&amp;lt;/span&amp;gt;/&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Systems Analysis View of the War in Vietnam, 1965–1972&amp;lt;/span&amp;gt; (Washington, D.C. [?]:Assistant Secretary of Defense [Systems Analysis], Southeast Asia Division, 1975), vol. 4 (&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Allied Ground and Naval Operations&amp;lt;/span&amp;gt;), vol. 9, (&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Population Security&amp;lt;/span&amp;gt;), and vol. 3 (&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Viet Cong–North Vietnamese Operations&amp;lt;/span&amp;gt;), 140; Gibson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Perfect War&amp;lt;/span&amp;gt;, 80.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0007.html#ch2 8|8]]. William C. Westmoreland, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Soldier Reports&amp;lt;/span&amp;gt; (Garden City, N.Y.: Doubleday, 1976), 273.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0007.html#ch2 9|9]]. Scott Gartner and Marissa Meyers, “Body Counts and ‘Success’ in the Vietnam and Korean Wars,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Journal of Interdisciplinary History&amp;lt;/span&amp;gt; 25, no. 3 (Winter 1995), 377–95.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 10|10]]. Quoted in ibid., 380. Robert S. McNamara and Brian VanDeMark, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;In Retrospect: The Tragedy and Lessons of Vietnam&amp;lt;/span&amp;gt; (New York: Times Books, 1995), 238.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 11|11]]. Gibson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Perfect War&amp;lt;/span&amp;gt;, 112.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 12|12]]. Ibid., 112–16; Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War&amp;lt;/span&amp;gt;, 140.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 13|13]]. Robert Peterson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Rites of Passage&amp;lt;/span&amp;gt; (New York: Ballantine Books, 1997), 316.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 14|14]]. William Baker, interview with Nick Turse and Deborah Nelson, April 4, 2006.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 15|15]]. For more, see Charles Gadd, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Line Doggie&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Foot Soldier in Vietnam&amp;lt;/span&amp;gt; (Novato, Calif.: Presidio, 1987), 161; Mark Jury, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Photo Book&amp;lt;/span&amp;gt; (New York: Grossman, 1971), 42; Micheal Clodfelter, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Mad Minutes and Vietnam Months&amp;lt;/span&amp;gt; (New York: Windsor, 1988), 237; Peterson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Rites of Passage&amp;lt;/span&amp;gt;, 316; Michael Sallah and Mitch Weiss, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Tiger Force&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A True Story of Men and War&amp;lt;/span&amp;gt; (New York: Little, Brown, 2006), 312.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 16|16]]. Gary Nordstrom, interview with Nick Turse, 2008.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 17|17]]. William J. Taylor Jr., interview with Neil Sheehan, November 11, 1975, Neil Sheehan Papers; Robert Gard, interview with Nick Turse and Deborah Nelson, 2006.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 18|18]]. Quoted in Gibson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Perfect War&amp;lt;/span&amp;gt;, 120.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 19|19]]. For more on body-count incentives, see Christian Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots: The Vietnam War Remembered from All Sides&amp;lt;/span&amp;gt; (New York: Viking, 2003), 301; “Infantry Unit Gave GIs Kill Rewards,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, June 11, 1970; Gloria Emerson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Winners and Losers: Battles, Gains, Losses and Ruins from a Long War&amp;lt;/span&amp;gt; (New York: Random House, 1976), 373, 65; Lewis Puller, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Fortunate Son&amp;lt;/span&amp;gt; (New York: Grove Weidenfeld, 1991), 89; Michael Herr, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Dispatches&amp;lt;/span&amp;gt; (New York: Alfred A. Knopf, 1977), 179; James Daley, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Black Prisoner of War: A Conscientious Objector’s Vietnam Memoir&amp;lt;/span&amp;gt; (Lawrence: University Press of Kansas, 2000), 52–53, 63–64; Scott Camil, “Undercover Agents’ War on Vietnam Veterans,” in Bud Schultz and Ruth Schultz, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;It Did Happen Here: Recollections of Political Repression in America&amp;lt;/span&amp;gt; (Berkeley: University of California Press, 1989), 320; Philip Caputo, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Rumor of War&amp;lt;/span&amp;gt; (New York: Henry Holt, 1996), 311.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 20|20]]. Quoted in Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots&amp;lt;/span&amp;gt;, 365.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 21|21]]. Myra MacPherson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Long Time Passing: Vietnam and the Haunted Generation&amp;lt;/span&amp;gt;, new edition (Bloomington: Indiana University Press, 2001), 52.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 22|22]]. Joel Yager, “Personal Violence in Infantry Combat,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Archives of General Psychiatry&amp;lt;/span&amp;gt; 32 (February 1975), 258; Richard Fox, “Narcissistic Rage and the Problem of Combat Aggression,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Archives of General Psychiatry&amp;lt;/span&amp;gt; 31 (December 1974), 808; Robert J. Lifton, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Home from the War; Vietnam Veterans: Neither Victims Nor Executioners&amp;lt;/span&amp;gt; (New York: Simon and Schuster, 1973), 189, 394; Tony Perry, “For Marine Snipers, War Is Up Close and Personal: Teams Prove to Be a Major Weapon,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, April 19, 2004; Anthony Herbert and James T. Wooten, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Soldier&amp;lt;/span&amp;gt; (New York: Dell, 1973), 244–45; Ira Hunt, interview with Nick Turse and Deborah Nelson, January 26, 2006.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 23|23]]. IG Investigation, 25th Infantry Division at request of James Utt, IG Investigation (May 12, 1969), NARA; Emerson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Winners and Losers&amp;lt;/span&amp;gt;, 65.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 24|24]]. For more, see “Gimlet Scoreboard” in James P. Sterba, “Scraps of Paper from Vietnam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times Magazine&amp;lt;/span&amp;gt;, October 18, 1970; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War-Related Civilian Problems in Indochina&amp;lt;/span&amp;gt;, hearings of the Subcommittee on Refugees and Escapees, Senate Committee on the Judiciary, part 3: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam&amp;lt;/span&amp;gt; (April 22, 1971), 28; 3rd Battalion, 3rd Marines, “Command Chronology” (April 7, 1966); Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War,&amp;lt;/span&amp;gt; 144, 156; “Infantry Unit Gave GIs Kill Rewards,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, June 11, 1970; Caputo, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Rumor of War&amp;lt;/span&amp;gt;, 168–69; 176th Assault Helicopter Company Unit History (Chu Lai, 1969); testimony of [?] Deloriea in Concerning Col. David Hackworth, vol. 2 of 8 vols., part 2 of 2 in Record Group 472, MACV, MACIG, Invest. Div., ROI, Box 120; Joe McGinniss, “Finds Marine Pacification Unit Kills Cong,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Chicago Tribune&amp;lt;/span&amp;gt;, April 9, 1971; Ronald Dellums, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Dellums Committee Hearings on War Crimes in Vietnam: An Inquiry into Command Responsibility in Southeast Asia&amp;lt;/span&amp;gt; (New York: Vintage Books 1972), 187; Herbert and Wooten, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Soldier&amp;lt;/span&amp;gt;, 427; Kenneth J. Campbell, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Tale of Two Quagmires&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Iraq, Vietnam and the Hard Lessons of War&amp;lt;/span&amp;gt; (Boulder, Colo.: Paradigm, 2007), 28; Daniel Evans Jr. and Charles Sasser, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Doc&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Platoon Medic&amp;lt;/span&amp;gt; (New York: Pocket Books, 1998), 209; “What’s in a Name: Aviation,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Army Digest&amp;lt;/span&amp;gt;, September 1969, 65; Charles Flood, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The War of the Innocents&amp;lt;/span&amp;gt; (New York: McGraw-Hill, 1970), 88; Gary D. Solis, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Son Thang: An American War Crime&amp;lt;/span&amp;gt; (New York: Bantam Books, 1998 [1997]), ix.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 25|25]]. Testimony of [?] Deloriea in Concerning Col. David Hackworth.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 26|26]]. For more, see “PLAF Repeated Attacks on a Series of Enemy Solid Bases,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;South Viet Nam in Struggle&amp;lt;/span&amp;gt;, January 1, 1969, 4; Cuu Long, “Impasse of Military Strategy in South Viet Nam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;South Viet Nam in Struggle&amp;lt;/span&amp;gt;, February 1, 1969, 2–3; James Pickerell, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam in the Mud&amp;lt;/span&amp;gt; (Indianapolis: Bobbs-Merrill, 1966), xiv; Eric Bergerud, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Dynamics of Defeat: The Vietnam War in Hau Nghia Province&amp;lt;/span&amp;gt; (Boulder, Colo.: Westview Press, 1991), 168; Guenter Lewy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;America in Vietnam&amp;lt;/span&amp;gt; (New York: Oxford University Press, 1981), 81; Douglas Kinnard, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The War Managers&amp;lt;/span&amp;gt; (New York: Da Capo, 1991), 75.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 27|27]]. Quoted in Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots&amp;lt;/span&amp;gt;, 365.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 28|28]]. Robert Gray, sworn statement (January 20, 1970), in Military Police Report; Reports of Investigation, 1969–1972, Record Group 472, NARA; David Janca, sworn statement (February 3, 1970), in ibid.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 29|29]]. Welkie Louie, sworn statement (January 13, 1970), in ibid.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 30|30]]. Robert Wolz, sworn statement (February 3, 1970), in ibid.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 31|31]]. David Janca, sworn statement (February 3, 1970), in ibid.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 32|32]]. Kapranopoulous was tried and acquitted. Beard drowned during an operation the next month. Charges against Mattaliano were later dismissed. Statements of Ralph Loomis and Ariva Harris in “Kapranopoulous Incident,” War Crimes Allegations, Case Files, Records of the Vietnam War Crimes Working Group, NARA.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 33|33]]. The sentiments behind this dictum were voiced in the 1950s by a French lieutenant who said, “What is a Vietminh—A Viet Minh? He is a dead Vietnamese.” They also harked back to the Philippines Insurrection and the American military axiom of “All Gugus look alike to me.” Quoted in Gibson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Perfect War&amp;lt;/span&amp;gt;, 63; Leon Wolff, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Little Brown Brother: America’s Forgotten Bid for Empire Which Cost 250,000 Lives&amp;lt;/span&amp;gt; (Philippines: Erehwon Press, 1971), 248, 252. For more, see Caputo, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Rumor of War&amp;lt;/span&amp;gt;, 72–74; Jonathan Schell, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Real War: The Classic Reporting on the Vietnam War&amp;lt;/span&amp;gt; (New York: Da Capo Press, 2000), 241; Bergerud, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Dynamics of Defeat&amp;lt;/span&amp;gt;, 168; Seymour Hersh, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;My Lai 4&amp;lt;/span&amp;gt; (New York: Vintage Books, 1970), 13; James S. Kunen, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Standard Operating Procedure: Notes of a Draft-Age American&amp;lt;/span&amp;gt; (New York: Avon, 1971), 46, 52; Lifton, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Home from the War&amp;lt;/span&amp;gt;, 33; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;U.S. vs. Patrick Condron,&amp;lt;/span&amp;gt; U.S. Court of Military Appeals, no. 20,414 (February 2, 1968); W. D. Ehrhart, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam-Perkasie: A Combat Marine’s Memoir&amp;lt;/span&amp;gt; (New York: Zebra Books, 1983), 240.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 34|34]]. R. Kenly Webster, memorandum for Secretary [of the Army, Stanley] Resor (June 16, 1970), in “Concerned Sergeant Allegation,” in War Crimes Allegations, Case Files, Record Group 319, Records of the Army Staff; Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group, War Crimes Allegations, Case Studies, Box 1.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 35|35]]. Tab A, in ibid.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 36|36]]. For more, see James R. Ebert, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Life in a Year&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The American Infantryman in Vietnam&amp;lt;/span&amp;gt; (New York: Ballantine Books, 1993), 365; Joseph Goldstein, Burke Marshall, and Jack Schwartz, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The My Lai Massacre and Its Cover-Up: Beyond the Reach of Law? The Peers Commission Report with a Supplement and Introductory Essay on the Limits of Law&amp;lt;/span&amp;gt; (New York: Free Press, 1976), 181; Normand Poirier, “An American Atrocity,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Esquire&amp;lt;/span&amp;gt;, August 1969.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 37|37]]. Seymour Hersh, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Cover-Up&amp;lt;/span&amp;gt; (New York: Random House, 1972), 18–19.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 38|38]]. “War Crimes Issues Communiqué,” Liberation Press Agency, July 11, 1969; Pham Thi Nien, interview with Nick Turse, February 14, 2008; Pham Thi Tay, interview with Nick Turse, February 14, 2008; Dellums, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Dellums Committee Hearings on War Crimes in Vietnam&amp;lt;/span&amp;gt;, 190, 204; Notley Report of Investigation (November 11, 1971); Colonel Henry Tufts Archive, Labadie Collection, University of Michigan Special Collections Library, Ann Arbor.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 39|39]]. For a thorough and detailed history of the Son Thang massacre, see Solis, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Son Thang&amp;lt;/span&amp;gt;. For more, see Provisional Revolutionary Government of South Vietnam Information Bureau (Paris), “Wholesale Massacres Perpetrated by U.S. Mercenary and Puppet Troops in South Vietnam in the Period Between the Son My Case (3/68) and the End of 1970” (Paris: Committee to Denounce U.S. War Crimes in South Vietnam, 1970), and &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;United States v. Michael A. Schwarz,&amp;lt;/span&amp;gt; Private (E-1), U.S. Marine Corps, NCM 71-0028, United States Navy Court of Military Review, 45 C.M.R. 852, 1971, CMR LEXIS 653 (October 29, 1971).&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 40|40]]. “Notley Allegation,” War Crimes Allegations, Case Summaries, Record Group 319, Records of the Army Staff; Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group, War Crimes Allegations, Case Studies, Box 1.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 41|41]]. Deborah Nelson and Nick Turse, “Lasting Pain, Minimal Punishment,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, August 20, 2006; “Parker Allegation File,” War Crimes Allegations, Case Files, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group, War Crimes Allegations, Case Studies, Box 6; Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War&amp;lt;/span&amp;gt;, 202–3.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 42|42]]. Quoted in W. D. Ehrhart, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Ordinary Lives&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Platoon 1005 and the Vietnam War&amp;lt;/span&amp;gt; (Philadelphia: Temple University Press, 1999), 268.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 43|43]]. Jan Barry, ed., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Peace Is Our Profession&amp;lt;/span&amp;gt; (Montclair, N.J.: East River Anthology, 1981), 22.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 44|44]]. Quoted in Jeffrey Record, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Wrong War&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Why We Lost in Vietnam&amp;lt;/span&amp;gt; (Annapolis: Naval Institute Press, 1998), viii.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 45|45]]. Robert S. McNamara and Brian VanDeMark, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;In Retrospect: The Tragedy and Lessons of Vietnam&amp;lt;/span&amp;gt; (New York: Times Books, 1995), 269.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 46|46]]. Jeffrey Kimball, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Nixon’s Vietnam War&amp;lt;/span&amp;gt; (Lawrence: University Press of Kansas, 1998), 163; Robert Dallek, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Nixon and Kissinger: Partners in Power&amp;lt;/span&amp;gt; (New York: HarperCollins, 2007), e-book (no page numbers).&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 47|47]]. Daniel Evans Jr. and Charles Sasser, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Doc&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Platoon Medic&amp;lt;/span&amp;gt; (New York: Pocket Books, 1998), 160. For more dark GI humor, see Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots&amp;lt;/span&amp;gt;, 160; Gibson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Perfect War&amp;lt;/span&amp;gt;, 142–43.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 48|48]]. Herr, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Dispatches&amp;lt;/span&amp;gt;, 59.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 49|49]]. Hersh, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;My Lai 4&amp;lt;/span&amp;gt;, 11.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 50|50]]. Evans and Sasser, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Doc&amp;lt;/span&amp;gt;, 162.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 51|51]]. Many alternative spelling of this slur were used, including “gugus” or “guggoes.” For more, see David Roediger, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Towards the Abolition of Whiteness&amp;lt;/span&amp;gt; (New York: Verso, 1994), 118; “American ‘Devil Dogs’ Maintain Order in Hayti,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Fort Wayne News Sentinel&amp;lt;/span&amp;gt;, April 9, 1920; Herbert Seligman, “The Conquest of Haiti,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Nation&amp;lt;/span&amp;gt;, July 10, 1920, 35; Solis, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Son Thang&amp;lt;/span&amp;gt;, 115; Max Hastings, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Korean War&amp;lt;/span&amp;gt; (New York: Simon and Schuster, 1987), 287; “Korean Red Spots Own Force for G.I.s,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, August 24, 1950; Rudy Tomedi, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;No Bugles, No Drums: An Oral History of the Korean War&amp;lt;/span&amp;gt; (New York: John Wiley, 1993), 80, 77; H. R. Kells, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Footsoldier in an Occupation Force: The Letters of Peter Lewis, 1898–1902&amp;lt;/span&amp;gt; (Manila, Philippines: De La Salle University, 1999), 92, 115; Leon Wolff, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Little Brown Brother: America’s Forgotten Bid for Empire Which Cost 250,000 Lives&amp;lt;/span&amp;gt; (Philippines: Erehwon Press, 1971), 248; Gary R. Smith and Alan Maki, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Death in the Jungle&amp;lt;/span&amp;gt; (New York: Ballantine Books, 1994), 151, 237; Ehrhart, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam-Perkasie&amp;lt;/span&amp;gt;, 134, 157, 217; MacPherson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Long Time Passing&amp;lt;/span&amp;gt;, 16; Ben Sherman, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Medic&amp;lt;/span&amp;gt; (New York: Ballantine Books, 2002), 113, 147; Herman Graham, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Brothers’ Vietnam War: Black Power, Manhood, and the Military Experience&amp;lt;/span&amp;gt; (Gainesville: University of Florida Press, 2003), 56; Emerson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Winners and Losers&amp;lt;/span&amp;gt;, 121; William B. Gault, “Some Remarks on Slaughter,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;American Journal of Psychiatry&amp;lt;/span&amp;gt; 128, no. 4 (October 1971), 451–52; Clodfelter, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Mad Minutes and Vietnam Months&amp;lt;/span&amp;gt;, 235, 274; Donald Duncan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The New Legions&amp;lt;/span&amp;gt; (New York: Random House, 1967), 155; Duncan, “The Whole Thing Was a Lie!” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Ramparts&amp;lt;/span&amp;gt; 4, February 1966, 16; Kunen, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Standard Operating Procedure&amp;lt;/span&amp;gt;, 33, 39.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 52|52]]. For more, see Otto J. Lehrack, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;No Shining Armor&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Marines at War in Vietnam&amp;lt;/span&amp;gt; (Lawrence: University Press of Kansas, 1992), 129, 149, 155, 185, 310, 340, 348; David Donovan [pseudonym], &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Once a Warrior King&amp;lt;/span&amp;gt; (New York: Ballantine Books, 1985), 260; Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots&amp;lt;/span&amp;gt;, 355–56; Michael Lee Lanning and Dan Cragg, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Inside the VC and the NVA&amp;lt;/span&amp;gt; (New York: Fawcett, 1992), 25; Robert Hemphill, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Platoon&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Bravo Company&amp;lt;/span&amp;gt; (New York: St. Martin’s Press, 1998), 25, 69, 117; Robert Flynn, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Personal War in Vietnam&amp;lt;/span&amp;gt; (College Station, Tex.: Texas A&amp;amp;#x26;M, 1989), 58; Ehrhart, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam-Perkasie&amp;lt;/span&amp;gt;, 43, 55, 91, 209, 262; John J. Cuthbertson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Operation Tuscaloosa&amp;lt;/span&amp;gt; (New York: Ivy Books, 1997), 24, 41, 217; Frederick Downs, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Killing Zone&amp;lt;/span&amp;gt; (New York: Norton, 1978), 18, 93, 113, 148–49, 216, 224–25; Michael Bilton and Kevin Sim, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Four Hours in My Lai&amp;lt;/span&amp;gt; (New York: Penguin, 1993), 21.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 53|53]]. Quoted in Lifton, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Home from the War&amp;lt;/span&amp;gt;, 202.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 54|54]]. Philip Knightly, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The First Casualty&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;From Crimea to Vietnam; The War Correspondent as Hero, Propagandist and Myth Maker&amp;lt;/span&amp;gt; (New York: Harcourt Brace Jovanovich, 1975), 386.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 55|55]]. Nick Turse and Deborah Nelson, “Civilian Killings Went Unpunished,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, August 6, 2006; Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War&amp;lt;/span&amp;gt;, 133–35, 294; Graham, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Brothers’ Vietnam War&amp;lt;/span&amp;gt;, 61; Wallace Terry, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Bloods: An Oral History of the Vietnam War&amp;lt;/span&amp;gt; (New York: Ballantine Books, 1984), 82; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;U.S. vs. Gary J. Creek,&amp;lt;/span&amp;gt; Company A, 3rd Battalion, 60th Infantry, 9th Division, CM 417555, U.S. Army Board of Review (August 27, 1968); “The ‘Mere Gook Rule,’” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Newsweek&amp;lt;/span&amp;gt;, April 13, 1970, 30; Deborah Nelson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The War Behind Me&amp;lt;/span&amp;gt; (New York: Basic Books, 2008); William Greider, “‘Mere Gook Rule’ Haunts Calley Trial,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, March 14, 1971.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 56|56]]. For examples, see Herr, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Dispatches&amp;lt;/span&amp;gt;, 178; Concerned Sergeant, letter to William Westmoreland (May 25, 1970), “copy reproduced on 27 August 1971,” in “Concerned Sergeant Allegation,” War Crimes Allegations, Case Files, War Crimes Working Group, Record Group 319, NARA; Julian Ewell and Ira A. Hunt, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Sharpening the Combat Edge&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Use of Analysis to Reinforce Military Judgment&amp;lt;/span&amp;gt; (Washington, D.C.: Department of the Army, 1995), 222; Lifton, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Home from the War&amp;lt;/span&amp;gt;, 202.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 57|57]]. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Hearts and Minds,&amp;lt;/span&amp;gt; director Peter Davis, producers Henry Lange and Bert Schneider, 112 minutes, BBS Productions/Rainbow Pictures Corporation, 1974.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 58|58]]. See Lewis Sorley, ed., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam Chronicles&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Abrams Tapes&amp;lt;/span&amp;gt;, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;1968–1972&amp;lt;/span&amp;gt; (Lubbock: Texas Tech University Press, 2004), 316; Ellis W. Williamson, “Commander’s Combat Note Number 4” (September 8, 1968), in “Case #69-109: Claim of Land Damage and Destruction of Gravesites in Tan Binh District, Gia Dinh,” USARV IG Investigative Files (FY 69), Reports of Investigation Case Files, Inspector General Section, Headquarters, U.S. Army, Vietnam, Record Group 472, Box 17.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 59|59]]. This is not to say that allied operations in Europe did not cause mass civilian casualties. For more, see William Hitchcock, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Bitter Road to Freedom: The Human Cost of Allied Victory in World War II Europe&amp;lt;/span&amp;gt; (New York: Free Press, 2009); Frances FitzGerald, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Fire in the Lake&amp;lt;/span&amp;gt; (Boston: Atlantic Monthly Press, 1972), 375.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 60|60]]. For more on racism, see Ebert, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Life in a Year&amp;lt;/span&amp;gt;, 373; Mark Lane, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Conversations with Americans&amp;lt;/span&amp;gt; (New York: Simon and Schuster, 1970), 179; Nicholas Warr, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Phase Line Green&amp;lt;/span&amp;gt; (Annapolis: Naval Institute Press, 1997), 56.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 61|61]]. Marilyn Young, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Wars, 1945–1990&amp;lt;/span&amp;gt; (New York: Harper Perennial, 1991), 162; Gibson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Perfect War&amp;lt;/span&amp;gt;, 102; Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War&amp;lt;/span&amp;gt;, 153–55.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 62|62]]. Kinnard, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The War Managers&amp;lt;/span&amp;gt;, 69.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 63|63]]. Herr, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Dispatches&amp;lt;/span&amp;gt;, 61.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 64|64]]. James Webb, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Fields of Fire&amp;lt;/span&amp;gt; (Englewood Cliffs, N.J.: Prentice Hall, 1978), 130, quoted in Gibson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Perfect War&amp;lt;/span&amp;gt;, 103.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 65|65]]. Gibson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Perfect War&amp;lt;/span&amp;gt;, 103–4; Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots&amp;lt;/span&amp;gt;, xxiii.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 66|66]]. “Type of Engagements in Combat Narratives,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Pentagon Papers: The Senator Gravel Edition&amp;lt;/span&amp;gt; (Boston: Beacon Press, 1971), vol. 4, 461–62.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 67|67]]. Thayer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Southeast Asia Analysis Report&amp;lt;/span&amp;gt;, vol. 4, 7–9 [24–27—dual numbering system].&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 68|68]]. For more on Westmoreland and the “search-and-destroy strategy,” see Kinnard, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The War Managers&amp;lt;/span&amp;gt;, 39–41; Westmoreland, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Soldier Reports&amp;lt;/span&amp;gt;, 83.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 69|69]]. For examples of massacres where troops recalled “search and destroy” as the order, see statement of Gregory Newman, September 21, 1972, in “Henry Allegation File [1 of 3],” War Crimes Allegations, Case Files, Record Group 319, Records of the Army Staff, Records of the Vietnam War Crimes Working Group, War Crimes Allegations, Case Studies, Case 32 (1), 1–2, 4–5; sworn testimony of Eddie Kelly Jr., Record of Trial of Rudolf O. Diener (March 18–20, 1968), 107; Bilton and Sim, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Four Hours in My Lai&amp;lt;/span&amp;gt;, 99.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 70|70]]. For more accounts of home and village burnings, see John Sack, “M,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Esquire&amp;lt;/span&amp;gt;, October 1966; Ebert, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Life in a Year&amp;lt;/span&amp;gt;, 305; Peter Bourne, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Men, Stress, and Vietnam&amp;lt;/span&amp;gt; (Boston: Little, Brown, 1970), 106–7; Frederick Downs, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Killing Zone&amp;lt;/span&amp;gt; (New York: Norton, 1978), 31.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 71|71]]. For a similar assessment by a marine, see Scott Camil, Vietnam Veterans Project Interview, Oral History Research Office, Columbia University, 1979; testimony of Larry G. Holmes in &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Report of the Department of the Army Review of the Preliminary Investigations into the My Lai Incident&amp;lt;/span&amp;gt; (U), vol. 2, book 19, 2, 9–10.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 72|72]]. For a prowar account of a search-and-destroy operation in which a civilian was killed, a detainee abused, animals were slain, bomb shelters grenaded, and civilians’ possessions and homes burned by U.S. troops, see Gordon Baxter, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;13/13 Vietnam Search and Destroy&amp;lt;/span&amp;gt; (Cleveland, Ohio: World, 1967), 53–91, quoted in Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots&amp;lt;/span&amp;gt;, 350.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 73|73]]. See Neil Sheehan, “Should We Have War Crimes Trials?” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times Book Review&amp;lt;/span&amp;gt;, March 28, 1971; Telford Taylor, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Nuremberg and Vietnam: An American Tragedy&amp;lt;/span&amp;gt; (Chicago: Quadrangle Books, 1970), 168.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 74|74]]. For more, see Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War&amp;lt;/span&amp;gt;, 195–99.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 75|75]]. Quoted in W. Michael Reisman and Chris T. Antoniou, eds., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Laws of War: A Comprehensive Collection of Primary Documents on International Laws Governing Armed Conflict&amp;lt;/span&amp;gt; (New York: Vintage Books, 1994), 111–13.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 76|76]]. Schell, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Real War&amp;lt;/span&amp;gt;, 68.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 77|77]]. Edward Metzner, confidential memo, subject: gunship incident (September 23, 1970) in Vinh Binh—1970, in Record Group 472, MACV, MACIG, CORDS MR4, Office Dpty. CORDS, General Records, Box 20.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 78|78]]. Lieutenant General Robert Cushman, SPECAT message for MGEN’s Hochmuth, Anderson, Robertson, Knowles, and Brigadier General Herbold, CG III MAF 22093 6Z JUL 67, Texas Tech.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 79|79]]. Some 61 percent said that the rules of engagement were “fairly well” adhered to. Kinnard, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The War Managers&amp;lt;/span&amp;gt;, 54–55.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 80|80]]. For more, see U.S. Army, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Final Report of the Research Project: Conduct of the War in Vietnam&amp;lt;/span&amp;gt; (May 1971), 28–42; Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War&amp;lt;/span&amp;gt;, 197–99.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 81|81]]. Luong Thanh Cuong, interview with Nick Turse, February 21, 2008; Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War&amp;lt;/span&amp;gt;, 199.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 82|82]]. The combat correspondent Honda Katsuichi remarked on this behavior repeatedly. For more, see Katsuichi, “Villages in the Battlefield: The Vietnam War and the People,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Japan Quarterly&amp;lt;/span&amp;gt; 15, no. 2 (April–June 1968), 164, 169; Herbert and Wooten, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Soldier&amp;lt;/span&amp;gt;, 221.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 83|83]]. “Case #69-65: Death of 7 Vietnamese Civilians (Woodcutters) by Aircraft Fire,” USARV-IG Investigative Files, Record Group 472, USARV-IG Reports of Investigations, Box 14.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 84|84]]. Ibid. Confusion exists in the records about whether seven of eight or eight of nine woodcutters were killed in the attack.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 85|85]]. Ibid.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 86|86]]. Robert E. Justice, “Report of Investigation—Surrounding the Death of Seven Woodcutters,” in ibid.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 87|87]]. Of course, in plenty of instances officers did resist the urge or were stopped. Peter Pace, who later became the chairman of the Joint Chiefs of Staff, recounts that when he was a young marine lieutenant in Vietnam, he was prevented from carrying out precisely such a scenario by a look from his platoon sergeant. For more, see Peter Pace, Commencement Address at the Citadel, May 6, 2006, http://www3.citadel.edu/pao/addresses/grad06_GenPeterPace.html.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 88|88]]. Quoted in Erwin Knoll and Judith Nies McFadden, eds., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Crimes and the American Conscience&amp;lt;/span&amp;gt; (New York: Holt, Rinehart and Winston, 1970), 66. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Dellums Committee Hearings on War Crimes in Vietnam: An Inquiry into Command Responsibility in Southeast Asia&amp;lt;/span&amp;gt; (New York: Vintage Books 1972), 168; testimony of Jimmie Jenkins in &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Report of the Department of the Army Review of the Preliminary Investigations into the My Lai Incident&amp;lt;/span&amp;gt; (U), vol. 2, book 19, 56; statement of 1LT Joseph G. Fay Jr. to Colonel Albert L. Hutson Jr., Colonel IG, “Case #68-15: Alleged War Crimes by Co. A 2d BN, 35th Inf, 3 Bde, 4th Inf Div toward POWs and Civilians,” USARV IG Investigative Files (FY 70), Reports of Investigation Case Files, Inspector General Section, Headquarters, U.S. Army, Vietnam, Record Group 472, box 5; Michael D. Sallah and Mitch Weiss, “Day 1: Rogue GIs Unleashed Wave of Terror in Central Highlands,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Toledo Blade&amp;lt;/span&amp;gt;, October 22 2003; “Haffey Incident,” War Crimes Allegations, Case Summaries, Record Group 319, Records of the Army Staff; Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group; War Crimes Allegations, Case Studies, Box 1; Robert Peterson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Rites of Passage&amp;lt;/span&amp;gt; (New York: Ballantine Books, 1997), 309–12; David W. P. Elliott, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnamese War: Revolution and Social Change in the Mekong Delta, 1930–1975&amp;lt;/span&amp;gt;, vol. 2 (Armonk, N.Y.: M. E. Shape, 2003), 1159–60; David Hunt, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam’s Southern Revolution: From Peasant Insurrection to Total War, 1959–1968&amp;lt;/span&amp;gt; (Amherst: University of Massachusetts Press, 2009), 120, 162; Gloria Emerson, “Rehabilitation Is Rare for Vietnam’s Many Wounded Civilians,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, October 26, 1970; Concerned Sergeant, letter to William Westmoreland (May 25, 1970), “copy reproduced on 27 August 1971,” in “Concerned Sergeant Allegation,” War Crimes Allegations, Case Files, War Crimes Working Group, RG 319, NARA.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 89|89]]. Louis F. Janowski, “End of Tour Report” (ca. 1970), Neil Sheehan Papers.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 90|90]]. For examples, see John Merson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Lessons&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;How I Fought to Be a Hero and Learned That War Was Terror&amp;lt;/span&amp;gt; (Berkeley, Calif.: North Atlantic Books, 2008), 21; Sallah and Weiss, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Tiger Force&amp;lt;/span&amp;gt;, 301; Matthew Brennan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Brennan’s War: Vietnam, 1965–1969&amp;lt;/span&amp;gt; (Novato, Calif.: Presidio, 1985), 79; “Patterson Allegation,” War Crimes Allegations, Case Summaries, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER); Records of the Vietnam War Crimes Working Group, War Crimes Allegations; Case Studies, Box 1; statement of Ronald H. Gibson, in “Hoag Allegation [part 1 of 4], Case 232 (1),” Army Staff, Deputy Chief of Staff, Vietnam War Crimes Working Group, War Crimes Allegations Files, Box 20, 2.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 91|91]]. Statement of William Patterson in “Patterson Allegation.”&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 92|92]]. Nguyen Thi Lam, interview with Nick Turse, January 8, 2008.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 93|93]]. Norman E. Sakai, certificate of death for Nguyen Mai, in “Sou Allegation,” Case Files, War Crimes Working Group, Record Group 319, NARA.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 94|94]]. Robert Graham, “Vietnam: An Infantryman’s View of Our Failure,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Military Affairs&amp;lt;/span&amp;gt;, July 1984, 133.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 95|95]]. Paul Cox, interview with Nick Turse, September 18, 2009.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 96|96]]. Ibid. Cox originally remembered the massacre as occurring after April 1970, but acknowledged that he didn’t write down dates, and his memory of the specific time frame—but not the events—was imperfect.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 97|97]]. Ho Thi A, interview with Nick Turse, January 24, 2008.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 98|98]]. Sallah and Weiss, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Tiger Force&amp;lt;/span&amp;gt;, 291–92; Michael Sallah and Mitch Weiss, “‘Free-fire’ Situation Set Stage for Abuses,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Toledo Blade&amp;lt;/span&amp;gt;, October 21, 2003.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0007.html#ch2 99|99]]. Cecil B. Currey, “Free Fire Zones,” in Spencer Tucker, ed., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Encyclopedia of the Vietnam War&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Political, Social and Military History&amp;lt;/span&amp;gt; (New York: Oxford University Press, 1998), 140.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 100|100]]. H. K. Eggleston, “Lessons Learned Number 20” (August 27, 1962), author’s collection.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 101|101]]. Westmoreland, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Soldier Reports&amp;lt;/span&amp;gt;, 40.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 102|102]]. COMUSMACV, message to CINPAC, “Minimizing Non-Combatant Battle Casualties” (October 9, 1965), U.S. Army War College; Robert McNamara, “Memorandum for the President” (March 16, 1964), in &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Pentagon Papers&amp;lt;/span&amp;gt;, vol. 3, 501; W. C. Westmoreland, “MACV Directive No. 525-3: Combat Operations: Minimizing Non-Combatant Battle Casualties” (September 7, 1965), U.S. Army War College.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 103|103]]. COMUSMACV, message to CINPAC, “Minimizing Non-Combatant Battle Casualties” (October 9, 1965), U.S. Army War College.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 104|104]]. For an example, see Headquarters, 3rd Brigade, 25th Infantry Division, “Operational Report and Lessons Learned, Period Ending 31 July 1967” (February 6, 1968).&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 105|105]]. One such leaflet read, in part: “Soon Naval gunfire is going to be conducted on your village to destroy … Vietcong supplies. We ask that you take cover as we do not wish to kill innocent people … And when you return to your village repel the Viet Cong so that the government will not have to fire on your village again.” For more, see Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War&amp;lt;/span&amp;gt;, 196–97; Gibson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Perfect War&amp;lt;/span&amp;gt;, 283; Schell, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Real War&amp;lt;/span&amp;gt;, 204–13. Don Luce and John Sommer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Unheard Voices&amp;lt;/span&amp;gt; (Ithaca: Cornell University Press, 1969), 170–71.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 106|106]]. Free-fire zones also constituted an indiscriminate attack; there was no justification for claiming that issuing a warning to civilians eliminates the necessity of attacking only military targets. Prohibitions against indiscriminate attack were more explicitly defined in additional protocols to the Geneva Conventions that were added in 1977. For more, see Reisman and Antoniou, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Laws of War&amp;lt;/span&amp;gt;, 87–89. For a commonsense articulation of the legal issues surrounding free-fire zones, see Lewis M. Simons, “Free Fire Zones,” in Roy Gutman, David Reiff, and Anthony Dworkin, eds., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Crimes of War 2.0: What the Public Should Know, Revised and Updated Edition&amp;lt;/span&amp;gt; (New York: Norton, 2007), 189–90.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 107|107]]. For more, see Betts and Denton, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;An Evaluation of Chemical Crop Destruction&amp;lt;/span&amp;gt;, 13–14; Kim Willenson et al., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Bad War&amp;lt;/span&amp;gt; (New York: Newsweek/Nal Books, 1987), 147.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 108|108]]. Thayer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Southeast Asia Analysis Report&amp;lt;/span&amp;gt;, vol. 5 (&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Air War&amp;lt;/span&amp;gt;), 30 [130—dual numbering system], and vol. 4, 207.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 109|109]]. For more, see John Tirman, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Deaths of Others&amp;lt;/span&amp;gt; (New York: Oxford University Press, 2011), 162; File No. DT-114 (I), “Interviews Concerning the National Liberation Front of South Vietnam,” RAND interviews (May 1966).&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 110|110]]. Nguyen Thi Lam interview; Pham Van Chap, interview with Nick Turse, January 8, 2008. For more on Nhi Binh, see Hunt, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam’s Southern Revolution,&amp;lt;/span&amp;gt; 120; David W. P. Elliott, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnamese War: Revolution and Social Change in the Mekong Delta, 1930–1975&amp;lt;/span&amp;gt;, vol. 2 (Armonk, N.Y.: M. E. Shape, 2003), 1159, 1164; David W. P. Elliott, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnamese War: Revolution and Social Change in the Mekong Delta, 1930–1975&amp;lt;/span&amp;gt; [concise edition] (Armonk, N.Y.: M. E. Sharpe, 2007), 108, 289.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 111|111]]. Le Thi Van, interview with Nick Turse, January 8, 2008.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 112|112]]. John Dower, “An Aptitude for Being Unloved,” in Omar Bartov et al., eds., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Crimes of War&amp;lt;/span&amp;gt; (New York: New Press, 2002), 230.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 113|113]]. Jack Langguth, “U.S. Decision to Bomb Inside South Vietnam Seen as Turning Point of War,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, September 27, 1965.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 114|114]]. Sheehan, “Should We Have War Crimes Trials?”&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 115|115]]. For more, see Gibson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Perfect War&amp;lt;/span&amp;gt;, 225–31; Edward Doyle et al., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Experience: A Collision of Cultures&amp;lt;/span&amp;gt; (Boston: Boston Publishing, 1984), 139; Louis Wiesner, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Victims and Survivors&amp;lt;/span&amp;gt; (Westport, Conn.: Greenwood Press, 1988), 120, 122. Neil Sheehan heard a similar story the year before from a top U.S. general. Sheehan, “Should We Have War Crimes Trials?”; Tom Buckley, “Rural Vietnamese Swept Up by War into Refugee Camps,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, October 28, 1967.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 116|116]]. Quoted in Nguyen Cao Ky, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Twenty Years and Twenty Days&amp;lt;/span&amp;gt; (New York: Stein and Day, 1976), 140–41. See also David Hunt, “Dirty Wars: Counterinsurgency in Vietnam and Today,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Politics and Society&amp;lt;/span&amp;gt; 1, no. 38 (2010), 39.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 117|117]]. For more, see FitzGerald, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Fire in the Lake&amp;lt;/span&amp;gt;, 344; Martha Duffy, “The Big Attrit,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Time&amp;lt;/span&amp;gt;, August 28, 1972; Ngo Vinh Long, “Moving the People,” in &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Hearts and Minds&amp;lt;/span&amp;gt; [book insert to &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Hearts and Minds&amp;lt;/span&amp;gt; movie]; text of secret cable from Robert Komer on South Vietnamese and U.S. preparedness to cope with and care for refugees and defectors from North Vietnam, issue date September 3, 1966, date declassified August 13, 1997, reproduced in Declassified Documents Reference System (Farmington Hills, Mich.: Gale, 2009); &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Pentagon Papers&amp;lt;/span&amp;gt;, vol. 4, 441.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 118|118]]. Elliott, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnamese War,&amp;lt;/span&amp;gt; 336.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 119|119]]. R. W. Apple, “Calley: The Real Guilt,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New Statesman&amp;lt;/span&amp;gt; 81 (1971), 449.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 120|120]]. For more, see Luce and Sommer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam&amp;lt;/span&amp;gt;, 148–149; Gibson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Perfect War&amp;lt;/span&amp;gt;, 83.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 121|121]]. Luce and Sommer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam&amp;lt;/span&amp;gt;, 148–49.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 122|122]]. For more, see Louis Wiesner, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Victims and Survivors&amp;lt;/span&amp;gt; (Wesport, Conn.: Greenwood Press, 1988), 38–41; Homer Bigart, “U.S. Helps Vietnam in Test of Strategy Against Guerrillas,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, March 29, 1962.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 123|123]]. “Officer Reports Burning of 13 Villages Last Month,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, November 26, 1969.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 124|124]]. Martin Teitel, “Again, the Suffering of Mylai,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, June 7, 1972.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 125|125]]. William Tuohy, “Shells Constant Peril in ‘Leatherneck Square,’” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, July 20, 1967.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 126|126]]. Human Sciences Research, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Study of Mass Population Displacement in the Republic of Viet-Nam, Part II: Case Studies of Refugee Resettlement&amp;lt;/span&amp;gt; (McLean, Va., 1969), 7–43.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 127|127]]. For more on the conditions of being resettled in Cam Lo, and Vietnamese reactions to the resettlement, see Ronald Spector&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;, After Tet: The Bloodiest Year in Vietnam&amp;lt;/span&amp;gt; (New York: Free Press, 1993), 210; Willenson, et al., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Bad War&amp;lt;/span&amp;gt;, 111–12; Tom Buckley, “Rural Vietnamese Swept Up by War into Refugee Camps,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, October 28, 1967.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 128|128]]. Betty Lifton and Thomas Fox, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Children of Vietnam&amp;lt;/span&amp;gt; (New York: Atheneum, 1972), 15–17.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 129|129]]. Herbert Fronewys, “Trip Report,” CORDS/Region I, Public Health Division (August 14, 1968), in Health and Sanitation, in Record Group 472, MACV, CORDS MR1, War Victims Division, General Records, Box 8.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 130|130]]. Human Sciences Research, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Study of Mass Population Displacement&amp;lt;/span&amp;gt;, 53–73.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 131|131]]. Ibid., 143–68.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 132|132]]. This camp was not atypical. For more on life in the camps, see Lifton and Fox, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Children of Vietnam&amp;lt;/span&amp;gt;, 17–21; William Pepper, “The Children of Vietnam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Ramparts&amp;lt;/span&amp;gt;, January 1967, 59; Wiesner, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Victims and Survivors&amp;lt;/span&amp;gt;, 91; FitzGerald, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Fire in the Lake&amp;lt;/span&amp;gt;, 428; Ehrhart, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam-Perkasie&amp;lt;/span&amp;gt;, 80.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 133|133]]. Health problems were not uncommon in the camps. That same year, a diarrhea and dysentery outbreak at a camp in Hau Nghia killed twenty-two people. Bui Thi Phuong Lan, “When the Forest Became the Enemy and the Legacy of American Herbicidal Warfare in Vietnam,” PhD diss., Harvard University, 2003, 146; Buckley, “Rural Vietnamese Swept Up by War into Refugee Camps,” quoted in Sheehan, “Should We Have War Crimes Trials?”&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 134|134]]. Schell, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Real War&amp;lt;/span&amp;gt;, 247.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 135|135]]. For an example, see Regional Refugee Officer, Refugees Report for May 1967 (June 5, 1967), in Monthly Regional Reports, 1966–1967, in Record Group 472, MACV, CORDS MR1, War Victims Division, Box 22, NARA. Gibson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Perfect War&amp;lt;/span&amp;gt;, 233; Charles Smith, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;U.S. Marines in Vietnam: High Mobility and Standdown, 1969&amp;lt;/span&amp;gt; (Washington, D.C.: USMC History and Museums Division, 1988), 283.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 136|136]]. E. A. Vastyan, “Civilian War Casualties and Medical Care in South Vietnam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Annals of Internal Medicine&amp;lt;/span&amp;gt; 74, no. 4 (April 1971), 616, 619.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 137|137]]. For more on the “civilian half,” see Bergerud, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Dynamics of Defeat&amp;lt;/span&amp;gt;, 141–55; Mark Jury, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Photo Book&amp;lt;/span&amp;gt; (New York: Grossman, 1971), 113–15; Richard Holdren, “Untitled Report on the Refugee Situation in I Corps, 1966–1968,” in Civic Action Briefing and Background, in Record Group 472, MACV, CORDS, War Victims Division, Box 1; Schell, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Real War&amp;lt;/span&amp;gt;, 20.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 138|138]]. Don Luce and John Sommer contend that in 1965 and early 1966 people were fleeing “the Viet Cong,” but the reasons soon changed with “the massive allied offensives.” For more, see Luce and Sommer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam&amp;lt;/span&amp;gt;, 174–75; Wiesner, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Victims and Survivors&amp;lt;/span&amp;gt;, 59–60; Buckley, “Rural Vietnamese Swept Up by War into Refugee Camps.”&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 139|139]]. Gary D. Murfin/Human Science Research, “Field Research Memorandum No. 7: The Refugee Situation in Kien-Giang Province” (June 30, 1968), 36.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 140|140]]. Pacification Task Force/Pacific Technical Analysts, “Refugee Attitudes Toward Resettlement, Return to Village, Urban Migration and Occupational Change” (May 1970), 8.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 141|141]]. “Bitter Fight for ‘Little Hawaii’: Marines Pursue Reds on An Hoa,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, July 11, 1965.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 142|142]]. 4th Marines, Command Diary for Period 1–31 July 1965 (August 7, 1965), 5.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 143|143]]. Statement of Larry M. Farmer, June 29, 1972, in “Hoag Allegation [part 1 of 4], Case 232 (1),” Army Staff, Deputy Chief of Staff, Vietnam War Crimes Working Group, War Crimes Allegations Files, Box 20, 2.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 144|144]]. Statements of Charles Downing, Davey Hoag, and Michael Garcia, “Hoag Allegation.”&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 145|145]]. Pham Thi Hien, interview with Nick Turse, February 20, 2008.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 146|146]]. A school in nearby Hoai An District was said to have been burned down almost thirty times by U.S. or RVN forces. “Classes Under the Bombing,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Courier&amp;lt;/span&amp;gt;, issue 60 (1966). Luong Dai, interview with Nick Turse, February 20, 2008.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 147|147]]. Luong Thi Oi, interview with Nick Turse, February 20, 2008; Bui Xich, interview with Nick Turse, February 20, 2008.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 148|148]]. Dai, interview.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 149|149]]. Ibid.; Xich, interview; Hien, interview; Oi, interview; Luong Hung, interview with Nick Turse, February 20, 2008; Duong Toan, interview with Nick Turse, February 20, 2008.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 150|150]]. Dai, interview; Hien, interview.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 151|151]]. Hien, interview.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 152|152]]. For more on Masher/White Wing, see John Prados, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Hidden History of the Vietnam War&amp;lt;/span&amp;gt; (Chicago: Elephant Paperbacks, 1995), 111–20; Emerson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Winners and Losers&amp;lt;/span&amp;gt;, 84; Young, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Wars&amp;lt;/span&amp;gt;, 163.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 153|153]]. Some eighteen tons of white phosphorus may actually have been coded as “frag.” Combat After Action Report, 1st Cavalry Division, Operation Masher, Operation White Wing (April 28, 1966), 6, Inclosure 16, np, Texas Tech.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 154|154]]. Kuno Knoebl, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Victor Charlie&amp;lt;/span&amp;gt; (New York: Frederick Praeger, 1967), 214.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 155|155]]. David Sigler, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam Battle Chronology: U.S. Army and Marine Corps Combat Operations, 1965–1973&amp;lt;/span&amp;gt; (Jefferson, N.C.: McFarland, 1992), 12; Combat After Action Report, Inclosure 12; FitzGerald, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Fire in the Lake&amp;lt;/span&amp;gt;, 304.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 156|156]]. Neil Sheehan, “Vietnam Peasants Are Victims of War,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, February 15, 1966.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 157|157]]. Testimony of Frank Cota, Richard Clark, and David Vasquez, in Record of Trial of Walter Griffen, 1st Cavalry Division, APO San Francisco (July 25–26, 1967). In an unrelated incident, Sergeant Griffen was convicted of unpremeditated murder.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 158|158]]. Brennan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Brennan’s War,&amp;lt;/span&amp;gt; 15, 32.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 159|159]]. MACCORDS, “The Refugee Problem,” miscellaneous documents, My Lai/Peers Investigation, Jack Taylor Donation, Box 1, National Security Archive.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 160|160]]. Luce and Sommer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam&amp;lt;/span&amp;gt;, 182.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 161|161]]. Pacification Task Force/Pacific Technical Analysts, “Refugee Attitudes Toward Resettlement, Return to Village, Urban Migration and Occupational Change” (May 1970), 7–11.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0007.html#ch2 162|162]]. Emerson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Winners and Losers&amp;lt;/span&amp;gt;, 84.&lt;br /&gt;
&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;epub-b&amp;quot;&amp;gt;3: OVERKILL&amp;lt;/span&amp;gt; ===&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0008.html#ch3 1|1]]. Alan Moore, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Watchmen&amp;lt;/span&amp;gt; (New York: DC Comics, 1995), 20.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0008.html#ch3 2|2]]. Drones were used over North Vietnam. Michael Bibby, ed., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam War and Postmodernity&amp;lt;/span&amp;gt; (Amherst: University of Massachusetts Press, 1999), 190.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0008.html#ch3 3|3]]. Stockholm International Peace Research Institute (SIPRI), &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Anti-Personnel Weapons&amp;lt;/span&amp;gt; (New York: Crane, Russak, 1978), 49.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0008.html#ch3 4|4]]. Quoted in Eric Prokosch, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Technology of Killing: A Military and Political History of Antipersonnel Weapons&amp;lt;/span&amp;gt; (Atlantic Highlands, N.J.: Zed Books, 1995), 30.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0008.html#ch3 5|5]]. Ibid., 81–114.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0008.html#ch3 6|6]]. For more, see Gabriel Kolko, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Anatomy of a War: Vietnam, the United States and the Modern Historical Experience&amp;lt;/span&amp;gt; (New York: Pantheon, 1985), 196; SIPRI, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Anti-Personnel Weapons&amp;lt;/span&amp;gt;, 26; Jack Raymond, “Vietnam Gives U.S. ‘War Laboratory,’” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, May 3, 1965; William Beecher, “Unconventional Wars Spur U.S. to Develop Some Unusual Devices,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Wall Street Journal&amp;lt;/span&amp;gt;, March 25, 1964; Larry Booda, “DOD, Industry Facing Vietnam Challenge,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Aviation Week and Space Technology&amp;lt;/span&amp;gt;, April 13, 1964, 93.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0008.html#ch3 7|7]]. James W. Gibson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Perfect War: Technowar in Vietnam&amp;lt;/span&amp;gt; (Boston: Atlantic Monthly Press, 2000), 78.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0008.html#ch3 8|8]]. William C. Westmoreland, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Soldier Reports&amp;lt;/span&amp;gt; (Garden City, N.Y.: Doubleday, 1976), 279–83.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0008.html#ch3 9|9]]. Estimates of the true costs of the Vietnam War vary. For more, see Kolko, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Anatomy of a War&amp;lt;/span&amp;gt;, 347; Gibson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Perfect War&amp;lt;/span&amp;gt;, 9, 17; SIPRI, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Anti-Personnel Weapons&amp;lt;/span&amp;gt;, 45.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 10|10]]. Holly High et al., “Electronic Records of the Air War over Southeast Asia: A Database Analysis,” draft 4.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 11|11]]. For more, see Mark Bradley, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam at War&amp;lt;/span&amp;gt; (New York: Oxford University Press, 2009), 128–31; Charles Kamps, “The JCS 94-Target List,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Aerospace Power Journal&amp;lt;/span&amp;gt; (Spring 2001), 67–80; Mark Clodfelter, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Limits of Air Power&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The American Bombing of North Vietnam&amp;lt;/span&amp;gt; (New York: Free Press, 1989), 117–46; Harrison E. Salisbury, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Behind the Lines: Hanoi, December 23, 1966–January 7, 1967&amp;lt;/span&amp;gt; (New York: Harper and Row, 1967); Peter Weiss and Gunilla Palmstierna-Weiss, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;‘Limited Bombing’ in Vietnam: Report on the Attacks Against the Democratic Republic of Vietnam by the U.S. Air Force and the Seventh Fleet, After the Declaration of ‘Limited Bombing’ by President Johnson on March 31, 1968&amp;lt;/span&amp;gt; (London: Bertrand Russell Peace Foundation, 1969); Stephen E. Ambrose, “The Christmas Bombing”, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;MHQ: The Quarterly Journal of Military History&amp;lt;/span&amp;gt; 4 (Winter 1992), 8–17; I. F. Stone, “Nixon’s Blitzkrieg,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Review of Books&amp;lt;/span&amp;gt;, January 25, 1973, 13–16; “Civilian Casualties Are Listed by Hanoi,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, September 9, 1967; Wilfred Burchett, “Red Writers Say Haiphong Power Operating After Raid,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, April 26, 1967; Thomas Thayer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Without Fronts&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The American Experience in Vietnam&amp;lt;/span&amp;gt; (Boulder, Colo.: Westview Press, 1985), 80–81; Edward Miguel and Gérard Roland, “The Long Run Impact of Bombing Vietnam,” National Bureau of Economic Research Working Paper (January 2006), 2–3. For the oft-ignored pilot’s-eye view of a strike in North Vietnam, see John A. Parrish, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;12, 20 &amp;amp;#x26; 5: A Doctor’s Year in Vietnam&amp;lt;/span&amp;gt; (New York: Dutton, 1972), 105–6.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 12|12]]. The South Vietnamese air force reportedly contributed about 15,000 sorties of its own that year. Kuno Knoebl, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Victor Charlie&amp;lt;/span&amp;gt; (New York: Frederick Praeger, 1967), 175. Jack Langguth, “U.S. Decision to Bomb Inside South Vietnam Seen as Turning Point of War,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, September 27, 1965; Kenneth Sams, “The Air War in Vietnam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Air Force&amp;lt;/span&amp;gt;, December 1965, 72; Myron Allukian and Paul L. Atwood, “Public Health and the Vietnam War,” in Barry S. Levy and Victor W. Sidel, eds., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War and Public Health&amp;lt;/span&amp;gt;, (Washington, D.C.: American Public Health Association, 2000), 217; Gibson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Perfect War&amp;lt;/span&amp;gt;, 319.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 13|13]]. Gibson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Perfect War&amp;lt;/span&amp;gt;, 9.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 14|14]]. Earl Tilford, “Air Power, Role in War,” in Spencer Tucker, ed., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Encyclopedia of the Vietnam War&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Political, Social and Military History&amp;lt;/span&amp;gt; (New York: Oxford University Press, 1998), 7; Thayer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Without Fronts&amp;lt;/span&amp;gt;, 80–81. For more, see Matthew Kocher et al., “Aerial Bombing and Counterinsurgency in the Vietnam War,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;American Journal of Political Science&amp;lt;/span&amp;gt; 55, no. 2 (2011), 5.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 15|15]]. Kenneth Sams, “The Air War in Vietnam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Air Force&amp;lt;/span&amp;gt;, December 1965, 80, 83; Knoebl, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Victor Charlie&amp;lt;/span&amp;gt;, 272.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 16|16]]. “Bombs Kill 45 Villagers,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, March 18, 1965.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 17|17]]. “U.S. Jets Kill 15 Civilians, Wound 182; Plot to Sabotage Viet Election Reported,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, August 11, 1966. For a similar incident, see Tom Fox, “War Memories Haunt Still,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;National Catholic Reporter&amp;lt;/span&amp;gt;, April 28, 2000.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 18|18]]. William Head, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War from Above the Clouds&amp;lt;/span&amp;gt; (Maxwell Air Force Base, Ala.: Air University Press, July 2002), 40; Miguel and Roland, “The Long Run Impact of Bombing Vietnam,” 2–3, 9, 9fn, 10.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 19|19]]. A plan to remove all the population from Quang Tri to turn it into a “free killing zone” was floated but never fully implemented. Instead, the population lived under massive bombardment. A plan to clear the DMZ did get implemented. For more on the latter, see Richard Holdren, Untitled Report on the Refugee Situation in I Corps, 1966–1968, in Civic Action Briefing and Background, in Record Group 472, MACV, CORDS, War Victims Division, Box 1; John Randolph, “Saigon’s New Plan: Civilian-Free Zone,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, April 13, 1967; Miguel and Roland, “The Long Run Impact of Bombing Vietnam,” 2–3, 9, 9fn.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 20|20]]. NLF/PRG sources put the casualty toll at more than one hundred dead and two hundred injured. Committee to Denounce the U.S.-Puppets’ War Crimes in South Viet Nam on the U.S.-Puppets’ Savage Acts Against Patriots Detained by Them, “Appendix: U.S.-Puppet Massacres of the Population in South Vietnam (From 1965 to 1969),” 1969. For more on air attacks in Quang Tri Province, see David Reed, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Up Front in Vietnam&amp;lt;/span&amp;gt; (New York: Funk and Wagnalls, 1967), 140–41; “American Jets Bombed Village in South Vietnam, U.S. Reports,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, March 6, 1967; Associated Press, “Civilian Dead Put at 95 in Raid in South Vietnam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, March 4, 1967; “Villagers Sift Debris of Homes, Others Still Hide in Fear,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, March 5, 1967.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 21|21]]. The strike on Lang Vei was deemed an “accident,” as were scores of other deadly bombings. Miguel and Roland, “The Long Run Impact of Bombing Vietnam,” 2.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 22|22]]. Arthur Westing, “Sifting the Ashes of Quang Tri,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, September 29, 1973.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 23|23]]. Indeed, I personally saw unexploded ordnance in her village. Pham Thi Luyen, interview with Nick Turse, January 18, 2008.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 24|24]]. Neil Sheehan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Bright and Shining Lie: John Paul Vann and America in Vietnam&amp;lt;/span&amp;gt; (New York: Vintage Books, 1988), 618; Michael Gross, “An Analysis of Munitions Support to the U.S. Air Forces During the Vietnam War,” thesis, Air Force Institute of Technology, September 1988, 88–89.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 25|25]]. Many B-52 missions did strike inhabited areas. For more, see David W. P. Elliott, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnamese War: Revolution and Social Change in the Mekong Delta, 1930–1975&amp;lt;/span&amp;gt;, vol. 2 (Armonk, N.Y.: M. E. Shape, 2003), 1162; Sheehan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Bright and Shining Lie&amp;lt;/span&amp;gt;, 618; Christian Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War: American Combat Soldiers and Vietnam&amp;lt;/span&amp;gt; (Chapel Hill: University of North Carolina Press, 1993), 254–55; Kolko, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Anatomy of a War&amp;lt;/span&amp;gt;, 190; David Hunt, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam’s Southern Revolution: From Peasant Insurrection to Total War&amp;lt;/span&amp;gt; (Amherst: University of Massachusetts Press, 2008), 122; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War-Related Civilian Problems in Indochina&amp;lt;/span&amp;gt;, Hearings of the Subcommittee on Refugees and Escapees, Senate Committee on the Judiciary, part 1: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam&amp;lt;/span&amp;gt; (April 21, 1971), 154; Marilyn Young, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Wars, 1945–1990&amp;lt;/span&amp;gt; (New York: Harper Perennial, 1991), 196; John Pilger, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Last Day&amp;lt;/span&amp;gt; (New York: Vintage Books, 1976), 42–44; Fox, “War Memories Haunt Still”; Betty Lifton and Thomas Fox, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Children of Vietnam&amp;lt;/span&amp;gt; (New York: Atheneum, 1972), 95.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 26|26]]. Jacques Leslie, “Quang Tri Refugees Had Lost Hope, Expected to Die Soon,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, July 24, 1972.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 27|27]]. Ibid. For more on experiencing a B-52 strike, see Ronald Spector&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;, After Tet: The Bloodiest Year in Vietnam&amp;lt;/span&amp;gt; (New York: Free Press, 1993), 286; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War-Related Civilian Problems in Indochina&amp;lt;/span&amp;gt;, part 1, 154; Kevin Buckley, “Pacification’s Deadly Price,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Newsweek&amp;lt;/span&amp;gt;, June 19, 1972, 42; David Chanoff and Doan Van Toai, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Portrait of the Enemy&amp;lt;/span&amp;gt; (New York: Random House, 1986), 109–10, 166.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 28|28]]. Only 6 percent of B-52 sorties in Southeast Asia from 1965 to 1972 targeted North Vietnam, 27 percent for Laos, and 12 percent for Cambodia. Head, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War from Above the Clouds,&amp;lt;/span&amp;gt; 95; Thayer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Without Fronts&amp;lt;/span&amp;gt;, 83; Allen Hassan and David Drum, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Failure to Atone&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The True Story of a Jungle Surgeon in Vietnam&amp;lt;/span&amp;gt; (Sacramento, Calif.: Failure to Atone Press, 2006), 54; “Dinh Tuong: Hell in a Small Place,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Time&amp;lt;/span&amp;gt;, September 11, 1972; William Head, “Arc Light,” in Tucker, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Encyclopedia of the Vietnam War&amp;lt;/span&amp;gt;, 21.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 29|29]]. Sheehan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Bright and Shining Lie&amp;lt;/span&amp;gt;, 618.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 30|30]]. Micheal Clodfelter, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam in Military Statistics: A History of the Indochina Wars, 1772–1991&amp;lt;/span&amp;gt; (Jefferson, N.C.: McFarland, 1995), 236. The Stockholm International Peace Research Institute estimated the amount of napalm expended in Indochina to be 388,091 tons; see Stockholm International Peace Research Institute (SIPRI), &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Incendiary Weapons&amp;lt;/span&amp;gt; (Cambridge, Mass.: MIT Press, 1975), 50, 96.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 31|31]]. SIPRI, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Incendiary Weapons&amp;lt;/span&amp;gt;, 154.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 32|32]]. Mitchell K. Hall, “Napalm,” in Tucker, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Encyclopedia of the Vietnam War&amp;lt;/span&amp;gt;, 282–83; Christian Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots: The Vietnam War Remembered from All Sides&amp;lt;/span&amp;gt; (New York: Viking, 2003), 173, 242; Sheehan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Bright and Shining Lie&amp;lt;/span&amp;gt;, 533.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 33|33]]. Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots&amp;lt;/span&amp;gt;, 242.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 34|34]]. Nguyen Van Tuan, interview with Nick Turse, January 11, 2008.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 35|35]]. Quoted in Richard Falk, “Introduction,” in Frank Browning and Dorothy Forman, eds., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Wasted Nations: Report of the International Commission&amp;lt;/span&amp;gt;  &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;of Enquiry into United States War Crimes in Indochina, June 20–25, 1971&amp;lt;/span&amp;gt; (New York: Harper Colophon Books, 1972), xi.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 36|36]]. SIPRI, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Incendiary Weapons&amp;lt;/span&amp;gt;, 52–53; Leroy Thompson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The U.S. Army in Vietnam&amp;lt;/span&amp;gt; (New York: Sterling, 1990), 53–54.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 37|37]]. Tran No, interview with Nick Turse, March 4, 2006.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 38|38]]. Gloria Emerson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Winners and Losers: Battles, Gains, Losses and Ruins from a Long War&amp;lt;/span&amp;gt; (New York: Random House, 1976), 142; Prokosch, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Technology of Killing&amp;lt;/span&amp;gt;, 87.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 39|39]]. Prokosch, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Technology of Killing&amp;lt;/span&amp;gt;, 84–85.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 40|40]]. Robert Bunker, “Bombs, Dumb,” in Tucker, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Encyclopedia of the Vietnam War&amp;lt;/span&amp;gt;, 44.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 41|41]]. Prokosch, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Technology of Killing&amp;lt;/span&amp;gt;, 97, 100.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 42|42]]. Nguyen Thi Chanh, interview with Nick Turse, January 11, 2008.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 43|43]]. John T. Wheeler, “Bombs Kill Viet Village Innocents,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, July 19, 1965. For another example of a similar allied attack, see Louis Wiesner, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Victims and Survivors&amp;lt;/span&amp;gt; (Westport, Conn.: Greenwood Press, 1988), 61.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 44|44]]. Harry Rosenfeld, “U.S. Guns Knock Out Enemy—And Level a Refugee Hamlet,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, February 28, 1969.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 45|45]]. “VC Invade Vote Areas and Kill 28,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, April 17, 1967; Tom Buckley, “U.S. Bomb Error, Second in 2 Days, Kills 14 Civilians,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, April 17, 1967.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 46|46]]. For examples of “accidents” and “errors” in air and artillery operations, see “Buddhist Monks Killed in Allied Bomb Error,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, July 29, 1965; George Esper, “No Sanctuaries in S. Viet for Unarmed People,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Indiana Evening Gazette&amp;lt;/span&amp;gt;, August 17, 1966; “Viet Officer Faces Trial in U.S. Bombing Error,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, November 1, 1965; “G.I.’s Hunt Bodies of Vietnamese Killed When Plane Hit Hamlet,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, December 26, 1966; “Bomb Hits Viet Village in Another Raid Error,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, December 14, 1966; Robert Kaiser, “Help Never Comes to Bombed Village,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, January 11, 1970; “Allied Plane Kills 9 in a Bombing Error,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, December 28, 1972; “2 on U.S. Cutter Killed in Jets’ Attack Error,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, August 12, 1966; R. W. Apple, “2d Vietnam Town Bombed in Error,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, November 9, 1965; John Maffre, “Plotting Error Blamed in Viet Village Bombing,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, November 1, 1965; “Marines Kill 271 N. Vietnamese Troops Near Buffer Zone,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, March 5, 1967; “Allies Press Attack on Hue Citadel,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, February 15, 1968; Charles Mohr, “Air Raid Fatal to 48 Laid to Saigon Error,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, November 1, 1965; “The War: Escalation by Both U.S. and VC,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, October 2, 1966; William Tuohy, “U.S. Taking Steps to Avoid Bombing Vietnam Civilians,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, August 25, 1966.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 47|47]]. Charles J. Boyle, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Absolution&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Charlie Company&amp;lt;/span&amp;gt;, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;3rd Battalion, 22nd Infantry&amp;lt;/span&amp;gt; (Spotsylvania, Va.: Sergeant Kirkland’s Press, 1999), 283–84; Robert Rigg, “Killing or Murder?” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Military Review&amp;lt;/span&amp;gt;, March 1971, 3. Rigg gives the date as February 13, 1968, and says that eighty people were killed. This village should not be confused with the village in Dinh Tuong Province of the same name. For more, see Robert Kaiser, “Help Never Comes to Bombed Village,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, January 11, 1970.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 48|48]]. An NLF/PRG report put the total casualties at more than two hundred people. Committee to Denounce the U.S.-Puppets’ War Crimes in South Viet Nam on the U.S.-Puppets’ Savage Acts Against Patriots Detained by Them, “Appendix: U.S.-Puppet Massacres of the Population in South Vietnam (From 1965 to 1969)” (1969). Gene Roberts, “Doubt and Fear Fill Cairang, Hit in Error by U.S.,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, August 20, 1968.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 49|49]]. Quoted in Guenter Lewy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;America in Vietnam&amp;lt;/span&amp;gt; (New York: Oxford University Press, 1981), 104.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 50|50]]. Statement of Captain Thomas Pugh (October 17, 1972), in IG Investigation File 224-04, Allegations Made by Cecil Jimeson, IG Investigative Files, NARA.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 51|51]]. For more on helicopter strikes, see “U.S. Copters Sank a Passenger Boat, South Vietnam Says,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, January 13, 1966; James Trullinger, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Village at War&amp;lt;/span&amp;gt; (Stanford, Calif.: Stanford University Press, 1994), 118.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 52|52]]. Of these, 7,547,000 were combat assault sorties and 3,932,000 were gunship sorties. Simon Dunstan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam Choppers: Helicopters in Battle, 1950–75&amp;lt;/span&amp;gt; (New York: Osprey, 2003), 45; Stanley S. McGowen, “Helicopters, Employment of, in Vietnam,” in Tucker, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Encyclopedia of the Vietnam War&amp;lt;/span&amp;gt;, 167–69; C. M. Plattner, “Marine Control of Air Tested in Combat,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Aviation Week and Space Technology&amp;lt;/span&amp;gt;, February 14, 1966, 90; Shelby Stanton, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam Order of Battle&amp;lt;/span&amp;gt; (New York: Galahad Books, 1987 [1981]), 287-91; Clodfelter, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam in Military Statistics&amp;lt;/span&amp;gt;, 227.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 53|53]]. Statement of Warrant Officer Cecil Jimeson (October 10, 1972) and statement of Warrant Officer Cecil Jimeson (October 9, 1972), both in IG Investigation File 224-04, Allegations Made by Cecil Jimeson, IG Investigative Files. NARA&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 54|54]]. Statement of Warrant Officer Thomas Equels (October 17, 1972), in ibid.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 55|55]]. Statement of Warrant Officer Phillip Manual (October 17, 1972), in ibid.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 56|56]]. Statement of Warrant Officer David Waldron (October 17, 1972), in ibid.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 57|57]]. Thomas Bowen, Request for Phantom III and Target Description (February 6, 1970), in Record Group 472, MACV, MACIG, CORDS MR4, Office Deputy, CORDS, General Records, Box 20.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 58|58]]. Thomas Le Vasseur, K-Bar incident of September 16, 1969 (October 10, 1969), in Bac Lieu—1969, and Philip Hamilton, memo to Col. Nguyen Van Ngou (June 18, 1969), in Record Group 472, MACV, MACIG, CORDS MR4, Office Deputy, CORDS, General Records, Box 12.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 59|59]]. John Evans, “Civilian Casualties and Harrassment” (August 6, 1969) in Ba Xuyen—1969, in ibid.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 60|60]]. Operational Report of the 307th Combat Aviation (Phantom) Battalion for Period Ending April 30, 1969, RCS, CSFOR-65 (RI) (U), 6, Operational Report of the 307th Combat Aviation (Phantom) Battalion for Period Ending July 31, 1969, RCS, CSFOR-65 (RI) (U), and Operational Report of the 307th Combat Aviation (Phantom) Battalion for Period Ending October 31, 1969.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 61|61]]. Louis F. Janowski, “End of Tour Report” (ca. 1970), Neil Sheehan Papers.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 62|62]]. Prokosch, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Technology of Killing&amp;lt;/span&amp;gt;, 61–63.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 63|63]]. Robert H. Scales Jr., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Firepower in Limited War&amp;lt;/span&amp;gt; (Washington, D.C.: NDU Press, 1990), 52.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 64|64]]. Myron Allukian and Paul L. Atwood, “Public Health and the Vietnam War,” in Barry S. Levy and Victor W. Sidel, eds., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War and Public Health&amp;lt;/span&amp;gt; (Washington, D.C.: American Public Health Association, 2000), 217.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 65|65]]. For more, see Andrew F. Krepinevich, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Army and Vietnam&amp;lt;/span&amp;gt; (Baltimore: Johns Hopkins University Press, 1986), 201.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 66|66]]. For more, see Kolko, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Anatomy of a War&amp;lt;/span&amp;gt;, 192; Thomas Thayer, ed. [Assistant Secretary of Defense (Systems Analysis), Southeast Asia Division], &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Southeast Asia Analysis Report&amp;lt;/span&amp;gt;/&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Systems Analysis View of the War in Vietnam, 1965–1972&amp;lt;/span&amp;gt; (Washington, D.C. [?]:Assistant Secretary of Defense [Systems Analysis], Southeast Asia Division, 1975), vol. 4 (&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Allied Ground and Naval Operations&amp;lt;/span&amp;gt;), 207.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 67|67]]. John M. Hawkins, “The Costs of Artillery: Eliminating Harassment and Interdiction Fire During the Vietnam War,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Journal of Military History&amp;lt;/span&amp;gt; 70 (January 2006), 94–118.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 68|68]]. For more, see Stuart A. Herrington, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Silence Was a Weapon&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnamese War in the Villages&amp;lt;/span&amp;gt; (Novato, Calif.: Presidio Press, 1982), 38–39; W. D. Ehrhart, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam-Perkasie: A Combat Marine’s Memoir&amp;lt;/span&amp;gt; (New York: Zebra Books, 1983), 79; William Beecher, “Questions on Songmy,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, January 1, 1970; Clodfelter, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam in Military Statistics&amp;lt;/span&amp;gt;, 232.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 69|69]]. Quoted in Anthony Herbert and James T. Wooten, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Soldier&amp;lt;/span&amp;gt; (New York: Dell, 1973), 225.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 70|70]]. John Laurence, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Cat from Hue: A Vietnam War Story&amp;lt;/span&amp;gt; (New York: Public Affairs, 2002), 173.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 71|71]]. For examples, see Herbert and Wooten, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Soldier&amp;lt;/span&amp;gt;, 226; John Merson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Lessons&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;How I Fought to Be a Hero and Learned That War Was Terror&amp;lt;/span&amp;gt; (Berkeley, Calif.: North Atlantic Books, 2008), 66–67; Hawkins, “The Costs of Artillery,” 97.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 72|72]]. CG III MAF [Robert Cushman], “Secret SPECAT Exclusive for MGENS Tompkins, Robertson, Koster and Anderson” (December 23, 1967), Texas Tech.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 73|73]]. Douglas Kinnard, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The War Managers&amp;lt;/span&amp;gt; (New York: Da Capo, 1991), 47.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 74|74]]. Clodfelter, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam in Military Statistics&amp;lt;/span&amp;gt;, 232.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 75|75]]. Charles Benoit, “The Situation in Hau Nghia Province” (1968), 32–33. Folder 3, Box 49, Neil Sheehan Papers. For more on the prodigious use of H&amp;amp;#x26;I fire by the 25th Infantry Division, see Eric Bergerud, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Dynamics of Defeat: The Vietnam War in Hau Nghia Province&amp;lt;/span&amp;gt; (Boulder, Colo.: Westview Press, 1991), 135.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 76|76]]. Jonathan Schell, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Real War: The Classic Reporting on the Vietnam War&amp;lt;/span&amp;gt; (New York: Da Capo Press, 2000), 68.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 77|77]]. Krepinevich, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Army and Vietnam&amp;lt;/span&amp;gt;, 202.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 78|78]]. For more, see Miguel and Roland, “The Long Run Impact of Bombing Vietnam,” 2; SIPRI, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Anti-Personnel Weapons&amp;lt;/span&amp;gt;, 26; Gibson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Perfect War&amp;lt;/span&amp;gt;, 319; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Viet Nam: Destruction [and] War Damage&amp;lt;/span&amp;gt; (Hanoi: Foreign Languages, 1977), 37; Arthur H. Westing and E. W. Pfeiffer, “The Cratering of Indochina,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Scientific American&amp;lt;/span&amp;gt; 226, no. 5 (May 1972); Bernd Greiner, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Without Fronts: The USA in Vietnam&amp;lt;/span&amp;gt; (London: Bodley Head, 2009), 29.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 79|79]]. Clodfelter, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam in Military Statistics&amp;lt;/span&amp;gt;, 234.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 80|80]]. Westing and Pfeiffer, “The Cratering of Indochina,” 21, 24, 28.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 81|81]]. Quoted in Edward Doyle et al., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Experience: A Collision of Cultures&amp;lt;/span&amp;gt; (Boston: Boston Publishing, 1984), 113.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 82|82]]. Westing and Pfeiffer, “The Cratering of Indochina,” 25, 28.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 83|83]]. Orville Schell, “Silent Vietnam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Look&amp;lt;/span&amp;gt;, April 6, 1971, 57–58; Arthur Westing, “Leveling the Jungle,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Environment&amp;lt;/span&amp;gt; 13, no. 9 (November 1971), 6–10; Westing and Pfeiffer, “The Cratering of Indochina,” 25, 27; Dr. Shutt and Wilson Adams, “Trip Report” (April 8, 1969), in Health and Sanitation, in Record Group 472, MACV, CORDS MR1, War Victims Division, General Records, Box 8.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 84|84]]. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Viet Nam: Destruction [and] War Damage&amp;lt;/span&amp;gt;, 26; Westing and Pfeiffer, “The Cratering of Indochina,” 25, 27; Goro Nakamura, “Defoliation During the Vietnam War” in W. de Jong et al., eds., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Extreme Conflict and Tropical Forests&amp;lt;/span&amp;gt; (Dordrecht, Netherlands: Springer, 2007), 153.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 85|85]]. Jean Stellman et al., “The Extent and Patterns of Usage of Agent Orange and Other Herbicides in Vietnam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Nature&amp;lt;/span&amp;gt;, April 17, 2003, 685.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 86|86]]. Hoang Ngoc Lung, “Strategy and Tactics,” draft copy for final review, Indochina Refugee Authored Monograph Program, 109–10.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 87|87]]. The jackfruit tree is sometimes referred to as &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Artocarpus integrifolia&amp;lt;/span&amp;gt;. Quoted in David Zierler, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Invention of Ecocide&amp;lt;/span&amp;gt; (Athens: University of Georgia Press, 2011), 131.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 88|88]]. See Arthur Hadley, “The Soldiers: ‘No One Cares Anymore,’” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, August 15, 1971; Richard Armstrong, “‘Believe Me, He Can Kill You,’” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Saturday Evening Post&amp;lt;/span&amp;gt;, March 25, 1967, 30–31.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 89|89]]. The NLF estimated that 300,000 people per year were poisoned by chemical spraying, mainly herbicides. Over ten years, this yields an estimate of just 3 million. John Lewallen, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Ecology of Devastation: Indochina&amp;lt;/span&amp;gt; (Baltimore, Penguin, 1971), 114; Richard Black, “Agent Orange Use ‘Understated,’” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;BBC News&amp;lt;/span&amp;gt;, http://news.bbc.co.uk/2/hi/americas/2954729.stm; Stellman, “The Extent and Patterns of Usage of Agent Orange,” 685.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 90|90]]. Commentators were already calling attention to the deleterious health effects of the defoliants in the 1960s. For more on defoliants, see William Pepper, “The Children of Vietnam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Ramparts&amp;lt;/span&amp;gt;, January 1967, 59; Bui Thi Phuong Lan, “When the Forest Became the Enemy and the Legacy of American Herbicidal Warfare in Vietnam,” PhD diss., Harvard University, 2003, 224; Russell Betts and Frank Denton, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;An Evaluation of Chemical Crop Destruction in Vietnam&amp;lt;/span&amp;gt; (Santa Monica, Calif.: RAND/ARPA memorandum, October 1967), 16; Le Thi Nham Tuyet and Annika Johansson, “Impact of Chemical Warfare with Agent Orange on Women’s Reproductive Lives in Vietnam: A Pilot Study,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Reproductive Health Matters&amp;lt;/span&amp;gt; 9, no. 18 (November 2001), 156–64; Thayer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Southeast Asia Analysis Report,&amp;lt;/span&amp;gt; vol. 5 (&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Air War&amp;lt;/span&amp;gt;), 172; Kolko, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Anatomy of a War&amp;lt;/span&amp;gt;, 145; Elliott, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnamese War&amp;lt;/span&amp;gt;, vol. 2, 1159; Hyoung-ah Kim et al., “Immunotoxicological Effects of Agent Orange Exposure on the Vietnam War Korean Veterans,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Industrial Health&amp;lt;/span&amp;gt; 41 (2003), 158–66; Phan Thi Xinh et al., “Unique Secondary Chromosomal Abnormalities Are Frequently Found in the Chronic Phase of Chronic Myeloid Leukemia in Southern Vietnam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Cancer Genetics and Cytogenetics&amp;lt;/span&amp;gt; 168, no. 1 (2006), 59–68; Richard Stone, “Agent Orange’s Bitter Harvest,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Science&amp;lt;/span&amp;gt;, January 12, 2007, 177; Anh Ngo et al., “Association Between Agent Orange and Birth Defects: Systematic Review and Meta-Analysis,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;International Journal of Epidemiology&amp;lt;/span&amp;gt; 35, no. 5 (2006), 1220–30.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 91|91]]. Stone, “Agent Orange’s Bitter Harvest,” 176–79; Ngo et al., “Association Between Agent Orange and Birth Defects, 1220–30.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 92|92]]. One Vietnamese reported the impact on villagers near Ho Bo woods in Binh Duong Province: “They said … even under the French nothing so awful had ever occurred. They complained they weren’t VC, so why had the Government destroyed their land and crops.” Betts and Denton, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;An Evaluation of Chemical Crop Destruction in Vietnam&amp;lt;/span&amp;gt;, xii, 14–15, 17; Schell, “Silent Vietnam,” 58.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 93|93]]. As early as 1967, South Vietnam needed to import 750,000 tons of rice from abroad. Young, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Wars&amp;lt;/span&amp;gt;, 177; Armstrong, “‘Believe Me, He Can Kill You,’” 30; Schell, “Silent Vietnam,” 58; Kolko, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Anatomy of a War&amp;lt;/span&amp;gt;, 145; Bergerud, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Dynamics of Defeat&amp;lt;/span&amp;gt;, 71.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 94|94]]. For more, see Young, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Wars&amp;lt;/span&amp;gt;, 190–91; Thayer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Southeast Asia Analysis Report&amp;lt;/span&amp;gt;, vol. 5, 172.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 95|95]]. Jan Barry, ed., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Peace Is Our Profession&amp;lt;/span&amp;gt; (Montclair, N.J.: East River Anthology, 1981), 136.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 96|96]]. Schell, “Silent Vietnam,” 57.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 97|97]]. The Department of Defense’s ARPA also carried out experiments in an effort to create huge forest fires to burn down the jungles of Vietnam. In 1966, a private firm and the U.S. Department of Agriculture both undertook studies on fires in tropical zones for the Department of Defense. And it didn’t end there. Magnesium incendiary devices, dropped from B-52 bombers, were also pressed into service in an effort to create firestorms in Vietnamese forests. SIPRI, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Incendiary Weapons&amp;lt;/span&amp;gt;, 58.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 98|98]]. South Vietnam even became the proving grounds for a ninety-seven-ton behemoth known as the “transphibian tactical crusher”—a massive tree-crunching machine that a 1967 &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Army Digest&amp;lt;/span&amp;gt; article boasted “tramples and virtually chews up anything in its path.” “Tree Eater Tested in Vietnam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Army Digest&amp;lt;/span&amp;gt;, December 1967, 16.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0008.html#ch3 99|99]]. Westing, “Leveling the Jungle,” 7; Duke Richard, “Rooting Out Charlie,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Army Digest&amp;lt;/span&amp;gt;, November 1967, 56. Similarly, the 687th Engineer Company issued a press release when it cleared its 30,000th acre; it is quoted in James P. Sterba, “Scraps of Paper from Vietnam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times Magazine&amp;lt;/span&amp;gt;, October 18, 1970.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 100|100]]. Lan, “When the Forest Became the Enemy”, 82–83; Westing, “Leveling the Jungle,” 7.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 101|101]]. Prokosch, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Technology of Killing&amp;lt;/span&amp;gt;, 73, fn13. For more, see Harry M. Rosenfield, “Hustling Colonel Helps Rebuild Hue,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, February 16, 1969; Edward Doyle et al., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Experience: A Collision of Cultures&amp;lt;/span&amp;gt; (Boston: Boston Publishing, 1984), 141; Westing, “Leveling the Jungle.”&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 102|102]]. Prokosch, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Technology of Killing&amp;lt;/span&amp;gt;, 73, fn13. For more, see Rosenfield, “Hustling Colonel Helps Rebuild Hue”; Doyle et al., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Experience&amp;lt;/span&amp;gt;, 141; Westing, “Leveling the Jungle,” 10.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 103|103]]. For more on troops wielding Zippo lighters and village-burning operations, see Gibson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Perfect War&amp;lt;/span&amp;gt;, 143–45; Sherry Buchanan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam Zippos&amp;lt;/span&amp;gt; (Chicago: University of Chicago Press, 2007); Tony Sargent, “United States Marine Corps Evacuate Citizens and Burn Village,” CBS News, September 15, 1969; Elizabeth Farnsworth, “Years of Change,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;PBS Newshour&amp;lt;/span&amp;gt;, May 1, 2000, http://www.pbs.org/newshour/bb/asia/vietnam/vietnam_5-1.html;&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 104|104]]. George O’Connor, Senior Officer Debriefing Report, February 25, 1968, 6.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 105|105]]. Gordon Baxter, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;13/13 Vietnam Search and Destroy&amp;lt;/span&amp;gt; (Cleveland, Ohio: World, 1967), 88.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 106|106]]. James R. Ebert, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Life in a Year&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The American Infantryman in Vietnam&amp;lt;/span&amp;gt; (Novato, Calif.: Presidio, 1993), 380, 389–92; Jamie Henry, interview with Nick Turse and Deborah Nelson, October 1, 2005.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 107|107]]. Richard Brummett, letter to Melvin Laird (October 27, 1970), Record Group 319, NARA.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 108|108]]. For examples of Vietnamese killed in cities by U.S. troops, see “U.S. Toll Called Lowest of Year,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, July 8, 1970; “What’s News—Business and Finance World-Wide,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Wall Street Journal&amp;lt;/span&amp;gt;, December 9, 1970; “Viets Riot After GI Kills Youth,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Chicago Tribune&amp;lt;/span&amp;gt;, December 9, 1970; “Army Charges GI in Quinhon Killing,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, December 12, 1970; “1st Cavalry Beats Off New Red Assault; Reds Overrun Garrison; Americans Turn Back New Vietcong Assault,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, November 18, 1965; Hassan and Drum, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Failure to Atone&amp;lt;/span&amp;gt;, 76.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 109|109]]. “New U.S. Embassy Opens in Saigon,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, September 29, 1967; Sheehan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Bright and Shining Lie&amp;lt;/span&amp;gt;, 708; Don Oberdorfer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Tet: The Turning Point in the Vietnam War&amp;lt;/span&amp;gt; (New York: Da Capo, 1985), 3.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 110|110]]. Hedrick Smith, “Westmoreland Says Ranks of Vietcong Thin Steadily,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, November 22, 1967; Robert Young, “Bunker Tells LBJ of Progress in Viet,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Chicago Tribune&amp;lt;/span&amp;gt;, November 14, 1967; Roy Reed, “Bunker Sees the President; Predicts Saigon Gain in ’68,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, November 14, 1967; Eric Wentworth, “Bunker Reports War Gain,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, November 14, 1967; Carroll Kilpatrick, “No Changes in Viet Policy Are Planned,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, November 16, 1967; Ernest Furgurson, “Westmoreland Predicts Vietnam ‘Phase-Out’ May Start in 1969,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Sun&amp;lt;/span&amp;gt;, November 17, 1967; “Enemy Seen Weakened in Vietnam; Westmoreland Cites Progress,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, November 20, 1967; Sheehan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Bright and Shining Lie&amp;lt;/span&amp;gt;, 698.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 111|111]]. John Prados, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam: The History of an Unwinnable War, 1945–1975&amp;lt;/span&amp;gt; (Lawrence: University Press of Kansas, 2009), 235–39; Sheehan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Bright and Shining Lie&amp;lt;/span&amp;gt;, 718; Oberdorfer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Tet,&amp;lt;/span&amp;gt; 8–16, 31–35; David Zabecki, “Tet Offensive: The Saigon Circle,” in &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam War Encyclopedia,&amp;lt;/span&amp;gt; ed. Spencer Tucker (New York: Oxford, 2000), 398; Sheehan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Bright and Shining Lie&amp;lt;/span&amp;gt;, 710.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 112|112]]. Oberdorfer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Tet&amp;lt;/span&amp;gt;, 34.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 113|113]]. Prados, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam&amp;lt;/span&amp;gt;, 239.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 114|114]]. Quoted in Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots&amp;lt;/span&amp;gt;, 93.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 115|115]]. For more on devastation to other towns and cities during the Tet Offensive, see James Matthews, “A Combat Medic Remembers Tet,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam&amp;lt;/span&amp;gt;, February 2007, 54, 58; Robert Hemphill. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Platoon&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Bravo Company&amp;lt;/span&amp;gt; (New York: St. Martin’s Press, 1998), 192–97; Charles Benoit, “The Situation in Hau Nghia Province” (1968), 21, Folder 3, Box 49, Neil Sheehan Papers, Library of Congress, Washington, D.C.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 116|116]]. Sheehan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Bright and Shining Lie&amp;lt;/span&amp;gt;, 718.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 117|117]]. Lewy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;America in Vietnam&amp;lt;/span&amp;gt;, 127; Oberdorfer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Tet&amp;lt;/span&amp;gt;, 179. For photos of the devastation to the Cholon District of Saigon, see Dick Durrance, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Where War Lives&amp;lt;/span&amp;gt; (New York: Hill and Wang, 1988), 128–29.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 118|118]]. This was a summary of the testimony of a Vietnamese who worked for the Americans found in [redacted], confidential memo to General [Edward] Lansdale, “Subject: Talk with [redacted]” (February 9, 1968), Edward Lansdale Papers, National Security Archive. In his book &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Tet: The Turning Point in the Vietnam War,&amp;lt;/span&amp;gt; Don Oberdorfer recounts the same story with pseudonyms. Oberdorfer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Tet&amp;lt;/span&amp;gt;, 146–47.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 119|119]]. Gibson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Perfect War&amp;lt;/span&amp;gt;, 164; Sheehan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Bright and Shining Lie&amp;lt;/span&amp;gt;, 719; Oberdorfer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Tet&amp;lt;/span&amp;gt;, 179.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 120|120]]. As with U.S. war crimes and the massacre at My Lai, most discussions of crimes by the revolutionary forces have been reduced to accounts of the Hue massacre, but there was certainly no shortage of other atrocities committed by them—including kidnappings, attacks on civilians, village burnings, the destruction of refugee camps, and summary executions, among others. Most common among these were targeted—and sometimes quite gruesome—assassinations of South Vietnamese government officials, which were regularly carried out from 1959 onward. For an account from a “VC Assassin,” see Chanoff and Toai, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Portrait of the Enemy&amp;lt;/span&amp;gt;, 168–71. For more, see Bergerud, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Dynamics of Defeat&amp;lt;/span&amp;gt;, 67–68; Hunt, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam’s Southern Revolution&amp;lt;/span&amp;gt;, 51–55; Frances FitzGerald, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Fire in the Lake&amp;lt;/span&amp;gt; (Boston: Atlantic Monthly Press, 1972), 174; Regional Refugee Officer, Refugees Report for August 1966 (September 1, 1966), in Monthly Regional Reports, 1966–1967, in Record Group 472, MACV, CORDS MR1, War Victims Division, Box 1, NARA; Spot Report Civilian/Refugee Disaster files in War Victims—messages, 1969, in Record Group 472, MACV, CORDS MR1, War Victims Division, Box 12. For accounts of atrocities attributed to the revolutionary forces, see United States Mission in Vietnam, “Viet Cong Use of Terror: A Study” (Saigon, March 1967); Jay Mallin, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Terror in Vietnam&amp;lt;/span&amp;gt; (Princeton, N.J.: Van Nostrand, 1966); Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots&amp;lt;/span&amp;gt;, 66; “Rocket Attacks on Da Nang Kill 6,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, April 17, 1969; “The War: Escalation by Both U.S. and VC,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, October 2, 1966; Laurence Stern, “Shock Grips Red Massacre Village,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, June 16, 1970; “U.S. Air Raids on North Heaviest in Five Months,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, April 5, 1967; “Enemy Shells Again Hammer Downtown Saigon, Airbase,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Hartford Courant&amp;lt;/span&amp;gt;, June 12, 1968; “Allies Charge 42 Truce Violations: The War in Indochina,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, May 9, 1971; Stewart Harris, “In Hue, Graves Disclose Executions by the Enemy,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, March 28, 1968; Charles Mohr, “Vietnam Peasant, in the Middle, Protests Fire from Both Sides,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, August 4, 1965; “10 Rockets Hit Saigon, Kill Six,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, June 21, 1968; Kate Webb, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;On the Other Side&amp;lt;/span&amp;gt; (New York: Quadrangle Books, 1972), 113–15; Nicholas Warr, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Phase Line Green&amp;lt;/span&amp;gt; (Annapolis: Naval Institute Press, 1997), 135–36; Ronald Spector, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;After Tet: The Bloodiest Year in Vietnam&amp;lt;/span&amp;gt; (New York: Free Press, 1993), 206–7; Oriana Fallaci, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Nothing and So Be It&amp;lt;/span&amp;gt; (Garden City, N.Y.: Doubleday, 1972), 263; “B-52s Bombard Enemy Routes Near Cambodia,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, September 25, 1968; Nguyen Cao Ky, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Twenty Years and Twenty Days&amp;lt;/span&amp;gt; (New York: Stein and Day, 1976), 153; Stuart A. Herrington, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Silence Was a Weapon&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnamese War in the Villages&amp;lt;/span&amp;gt; (Novato, Calif.: Presidio Press, 1982), 64; Gene Roberts, “Village Endures Night of Terror,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, February 1, 1968; Gary L. Telfer, Lane Rogers, and V. Keith Fleming, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;U.S. Marines in Vietnam: Fighting the North Vietnamese, 1967&amp;lt;/span&amp;gt; (Washington, D.C.: USMC History and Museums Division, 1984), 174; Amnesty International, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Political Prisoners in South Vietnam&amp;lt;/span&amp;gt; (London, 1973), 31; Greiner, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Without Fronts,&amp;lt;/span&amp;gt; 182–83; Trullinger, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Village at War&amp;lt;/span&amp;gt;, 123; Louis Wiesner, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Victims and Survivors&amp;lt;/span&amp;gt; (Westport, Conn.: Greenwood Press, 1988), 123, 161–62, 225–28; Graham M. Smith, “Communist Perpetrated Terror at the Village Level in South Vietnam,” MA thesis, Creighton University, Omaha, 1975; Mission Council Memorandum No. 183 (April 10, 1967), LBJ Library; Robert S. Allen and Paul Scott, “U.S. Silence on Viet Atrocities Poses Puzzler as to Lodge’s Stance,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, May 26, 1964; “Quang Nam Province: The Fight Goes On,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, June 19, 1970; Lewis Sorley, ed., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam Chronicles: The Abrams Tapes&amp;lt;/span&amp;gt; (Lubbock: Texas Tech University Press, 2004), 135, 676; Chanoff and Toai, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Portrait of the Enemy&amp;lt;/span&amp;gt;, 105–6; Armstrong, “‘Believe Me, He Can Kill You,’” 72; Phil Ball, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Ghosts and Shadows&amp;lt;/span&amp;gt; (Jefferson, N.C.: McFarland, 1998), 47; “[Memo] for the President from [Henry Cabot] Lodge” (April 19, 1967), LBJ Library; Edward Murphy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Semper Fi: Vietnam&amp;lt;/span&amp;gt; (New York: Ballantine Books, 1997), 116; Graham Cosmas and Terrence Murray, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;U.S. Marines in Vietnam&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnamization and Redeployment&amp;lt;/span&amp;gt;, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;1970–1971&amp;lt;/span&amp;gt; (Washington, D.C.: USMC History and Museums Division, 1986), 218–19, 230; Oberdorfer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Tet&amp;lt;/span&amp;gt;, 130; Robert Flynn, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Personal War in Vietnam&amp;lt;/span&amp;gt; (College Station, Tex.: Texas A&amp;amp;#x26;M, 1989), 68; Beverley Deepe, “Atrocities Mount Day by Day in Viet-Nam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, April 25, 1965.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 121|121]]. Elsewhere during the offensive, the revolutionary forces exercised restraint to their detriment, according to some cadres, releasing many “cruel” South Vietnamese officials whom they had captured. Elliott, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnamese War&amp;lt;/span&amp;gt; (concise edition), 319; Lewy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;America in Vietnam&amp;lt;/span&amp;gt;, 274; Mark W. Woodruff, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Unheralded Victory: Who Won the Vietnam War?&amp;lt;/span&amp;gt; (London: HarperCollins, 2000), 209.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 122|122]]. These numbers have been disputed. One independent count put the number between 300 and 400. Another scholar estimated that as many as 5,700 were assassinated. For more, see D. Gareth Porter, “The United States Lied About North Vietnamese War Crimes During Tet,” in Samuel Brenner, ed., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam War Crimes&amp;lt;/span&amp;gt; (New York: Greenhaven Press, 2006), 112; Clodfelter, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam in Military Statistics&amp;lt;/span&amp;gt;, 133; Laurence, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Cat from Hue&amp;lt;/span&amp;gt;, 83; Sheehan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Bright and Shining Lie&amp;lt;/span&amp;gt;, 720; Douglas Valentine, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Phoenix Program&amp;lt;/span&amp;gt; (New York: Morrow, 1990), 179; Peter Braestrup, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Big Story&amp;lt;/span&amp;gt;, vol. 1 (Boulder, Colo.: Westview Press, 1977), 282–85; David Zabecki, “Hue, Battle of,” in Tucker, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Encyclopedia of the Vietnam War&amp;lt;/span&amp;gt;, 183; Young, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Wars&amp;lt;/span&amp;gt;, 217–19.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 123|123]]. Laurence, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Cat from Hue&amp;lt;/span&amp;gt;, 28.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 124|124]]. Clodfelter, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam in Military Statistics&amp;lt;/span&amp;gt;, 132–33. For more, see Philip J. Griffiths, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam Inc.&amp;lt;/span&amp;gt; (New York: Phaidon Press, 2001), 128–35.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 125|125]]. Quoted in Braestrup, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Big Story&amp;lt;/span&amp;gt;, vol. 1, 277.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 126|126]]. Ehrhart, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam-Perkasie&amp;lt;/span&amp;gt;, 341.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 127|127]]. Clodfelter, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam in Military Statistics&amp;lt;/span&amp;gt;, 132–33; Zabecki, “Hue, Battle of (1968)” in Tucker, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam War Encyclopedia&amp;lt;/span&amp;gt;, 183; Laurence, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Cat from Hue&amp;lt;/span&amp;gt;, 83; Young, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Wars&amp;lt;/span&amp;gt;, 217; Warr, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Phase Line Green&amp;lt;/span&amp;gt;, 124.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 128|128]]. Quoted in Porter, “The United States Lied,” 112.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 129|129]]. Ernie Cheatham, interview with Neil Sheehan, July 18, 1977, Neil Sheehan Papers.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 130|130]]. Eddie Adams, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam&amp;lt;/span&amp;gt; (New York: Umbrage, 2008), 140–51.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 131|131]]. “Goff Allegation,” War Crimes Allegations, Case Summaries, Record Group 319, NARA. For more, see Young, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Wars&amp;lt;/span&amp;gt;, 225; Bruce Franklin, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam and Other American Fantasies&amp;lt;/span&amp;gt; (Amherst: University of Massachusetts Press, 2000), 14–21; Alyssa Adams, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Eddie Adams: Vietnam&amp;lt;/span&amp;gt; (New York: Umbrage, 2008), 140–51; “U.S. Cautioning Saigon on Captives’ Treatment,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, February 5, 1968. A CID investigation failed to find evidence that seventeen or eighteen prisoners were killed.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 132|132]]. South Vietnamese army troops then looted Hue. See FitzGerald, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Fire in the Lake&amp;lt;/span&amp;gt;, 397; Oberdorfer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Tet&amp;lt;/span&amp;gt;, 232–33. For more on post-Tet assassinations, see Seymour Hersh, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Cover-Up&amp;lt;/span&amp;gt; (New York: Random House, 1972), 88.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 133|133]]. “Peace Protection Committee Exposes U.S. Crimes,” Liberation Radio (March 4, 1968), Texas Tech.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 134|134]]. Sheehan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Bright and Shining Lie&amp;lt;/span&amp;gt;, 719; Young, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Wars&amp;lt;/span&amp;gt;, 220.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 135|135]]. Lewy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;America in Vietnam&amp;lt;/span&amp;gt;, 127.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 136|136]]. Don Luce and John Sommer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Unheard Voices&amp;lt;/span&amp;gt; (Ithaca: Cornell University Press, 1969), 257–58; Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots&amp;lt;/span&amp;gt;, 295.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 137|137]]. Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots&amp;lt;/span&amp;gt;, 295. For more, see Griffiths, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam Inc.&amp;lt;/span&amp;gt;, 136–43, 149; Greiner, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Without Fronts&amp;lt;/span&amp;gt;, 68.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 138|138]]. Kevin Buckley, “‘The Graham Greene Argument’: A Vietnam Parallel that Escaped George W. Bush,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;World Policy Review&amp;lt;/span&amp;gt; 24, no. 3 (Fall 2007), 95.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 139|139]]. Rufus Phillips, memorandum/report from Saigon, to Vice President Hubert Humphrey (June 1968), Edward Lansdale Papers, National Security Archive.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 140|140]]. John Paul Vann, letter to Roger Darling, May 14, 1968, Neil Sheehan Papers.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 141|141]]. For more, see Jeffrey Record, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Wrong War&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Why We Lost in Vietnam&amp;lt;/span&amp;gt; (Annapolis: Naval Institute Press, 1998), 87–88. “John P. Roche urges WH to limit the use of air and artillery in the defense of Saigon.” Miscellaneous. WHITE HOUSE. SECRET, issue date May 10, 1968, date declassified December 14, 1983, reproduced in Declassified Documents Reference System (Farmington Hills, Mich.: Gale, 2009).&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 142|142]]. Prados, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam&amp;lt;/span&amp;gt;, 209; Earl Tilford, “Rolling Thunder, Operation,” in Tucker, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Encyclopedia of the Vietnam War&amp;lt;/span&amp;gt;, 358–60.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 143|143]]. Young, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Wars&amp;lt;/span&amp;gt;, 271.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 144|144]]. Ibid.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 145|145]]. For more, see Jacques Leslie, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Mark&amp;lt;/span&amp;gt; (New York: Four Walls Eight Windows, 1995), 90–91; Leslie, “War Victim: Life Resumes Atop Rubble of Quang Tri,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, July 10, 1973.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 146|146]]. I visited the shells of these bombed-out buildings on January 17, 2008.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 147|147]]. Arnold Isaacs, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Without Honor&amp;lt;/span&amp;gt; (Baltimore: Johns Hopkins University Press, 1983), 26.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0008.html#ch3 148|148]]. “Quang Tri Revolutionary Committee Scores U.S. ‘Crimes,’” Liberation Press Agency (August 7, 1972); Leslie, “Quang Tri Refugees Had Lost Hope”; Leslie, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Mark&amp;lt;/span&amp;gt;, 91.&lt;br /&gt;
&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;epub-b&amp;quot;&amp;gt;4: A LITANY OF ATROCITIES&amp;lt;/span&amp;gt; ===&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0009.html#ch4 1|1]]. Quoted in Marilyn Young, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Wars, 1945–1990&amp;lt;/span&amp;gt; (New York: Harper Perennial, 1991), 165.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0009.html#ch4 2|2]]. Carl Morris and F. J. West, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;U.S. Fatalities During Vietnamization: Part II, Marine Fatalities in Quang Nam—A Method for Analysis&amp;lt;/span&amp;gt; (Santa Monica, Calif.: Rand, 1970), 4.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0009.html#ch4 3|3]]. Gary L. Telfer, Lane Rogers, and V. Keith Fleming, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;U.S. Marines in Vietnam: Fighting the North Vietnamese, 1967&amp;lt;/span&amp;gt; (Washington, D.C.: USMC History and Museums Division, 1984), 51.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0009.html#ch4 4|4]]. Morris and West, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;U.S. Fatalities During Vietnamization&amp;lt;/span&amp;gt;, 10.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0009.html#ch4 5|5]]. Ibid., 10–15, 29–39; Michael P. Kelley, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Where We Were in Vietnam: A Comprehensive Guide to the Firebases, Military Installations and Naval Vessels of the Vietnam War, 1945–1975&amp;lt;/span&amp;gt; (Central Point, Ore.: Hellgate Press, 2002), B-19.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0009.html#ch4 6|6]]. Philip Caputo, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Rumor of War&amp;lt;/span&amp;gt; (New York: Henry Holt, 1996), xiii, 87–89.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0009.html#ch4 7|7]]. “The First Time He Killed a Man,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Post&amp;lt;/span&amp;gt;, April 30, 1965.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0009.html#ch4 8|8]]. Later in the tour, as further encouragement, another commander would promise Caputo’s men extra beer in exchange for bodies. Caputo, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Rumor of War&amp;lt;/span&amp;gt;, 72, 74, 108–10, 118–19, 311.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0009.html#ch4 9|9]]. Ibid., 74, 106–19, 311.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 10|10]]. “Viet Bombs Kill 45 Villagers,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Chicago Tribune&amp;lt;/span&amp;gt;, March 18, 1965; Committee to Denounce the War Crimes of the U.S. Imperialists and Their Henchmen in South Vietnam, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Crimes Perpetrated by the U.S. Imperialists and Henchmen Against South Viet Nam Women and Children&amp;lt;/span&amp;gt; (South Viet Nam: Giai Phong, 1968), 21. A Reuters report referred to this village as Man Quang and noted a plane had been shot at from the village earlier in the day. This bombing may also be referenced by a villager who spoke of the village as Hoa Lang, in Martha Hess, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Then the Americans Came&amp;lt;/span&amp;gt; (New York and London: Four Walls Eight Windows, 1993), 171.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 11|11]]. Guenter Lewy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;America in Vietnam&amp;lt;/span&amp;gt; (New York: Oxford University Press, 1981), 52.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 12|12]]. Quoted in Young, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Wars&amp;lt;/span&amp;gt;, 143.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 13|13]]. For a full account, see Morley Safer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Flashbacks&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;On Returning to Vietnam&amp;lt;/span&amp;gt; (New York: Random House, 1990), 85–94; Safer, “The Burning of Cam Ne,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Reporting America at War&amp;lt;/span&amp;gt; (PBS series), http://www.pbs.org/weta/reportingamericaatwar/reporters/safer/camne.html, from Michelle Ferrari and James Tobin, eds., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Reporting America at War: An Oral History&amp;lt;/span&amp;gt; (New York: Hyperion, 2003). Matches and Zippo cigarette lighters were also used against the village. The marines claimed a military victory against enemies in “fortified Vietcong bunkers,” but there had been no battle, and the few bunkers were actually there because Cam Ne had been fortified as part of South Vietnam’s Strategic Hamlet program; see Young, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Wars&amp;lt;/span&amp;gt;, 144. For more on the marines’ official account, see Peter Brush, “What Really Happened at Cam Ne?,” History Net, http://www.historynet.com/what-really-happened-at-cam-ne.htm. The marines also tried to downplay use of Zippos; see “Justify Viet Hut Burning,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Chicago Tribune&amp;lt;/span&amp;gt;, August 6, 1965.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 14|14]]. “Marines Raze 2 Viet Hamlets in Retaliation for Sniping,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, August 4, 1965; “Justify Viet Hut Burning,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Chicago Tribune&amp;lt;/span&amp;gt;; Young, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Wars&amp;lt;/span&amp;gt;, 144; Safer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Flashbacks&amp;lt;/span&amp;gt;, 92.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 15|15]]. Quoted in Young, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Wars&amp;lt;/span&amp;gt;, 143.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 16|16]]. Ibid., 144.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 17|17]]. For more examples of similar behavior, see Herbert L. Bergsma, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Chaplains with Marines in Vietnam&amp;lt;/span&amp;gt; (Washington, D.C.: U.S. Marine Corps History and Museums Division, 1985), 42; “Fighter-Bomber Raids Take Toll of Viet Cong,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, August 4, 1965; “A U.S. Marine Looks over His Shoulder at the Blazing Thatched Houses…” (AP photo), negative number 043892, August 6, 1965; Jonathan Larsen, “The Agony of Going Home,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Time&amp;lt;/span&amp;gt;, May 10, 1971; Quang Nam Province Report (December 25, 1965), in I CTZ Province Reports, in Record Group 472, MACV, CORDS MR1, Plans Programs and Reports Division, Monthly Province Reports, Box 1. The NLF source referred to the village as Chau Son. “The Thang Binh—Que Son Massacre,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;South Vietnam in Struggle&amp;lt;/span&amp;gt; (February 1, 1970), 3; “Civilians Killed by Marines,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, August 3, 1965; James Pickerell, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam in the Mud&amp;lt;/span&amp;gt; (Indianapolis: Bobbs-Merrill, 1966), 2.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 18|18]]. Quang Nam Province Report (December 25, 1965).&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 19|19]]. “Marines’ Jets in Error Hit Boats of South Vietnamese,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, January 14, 1966.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 20|20]]. Dao Van Cuc, interview with Nick Turse, January 21, 2008; Dao Van Suu, interview with Nick Turse. January 21, 2008.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 21|21]]. Cuc, interview; Suu, interview. Shelling from artillery or offshore ships caused large numbers of casualties throughout the region, such as in the coastal hamlet of Ha Binh (which may have been part of the Quang Tin Province during the war). Hoang Thi Kiem was among those injured there, suffering head wounds during one bombardment; her two young children were both killed in 1967 while racing to a bunker to take shelter from offshore naval gunfire. Hoang Thi Kiem, interview with Nick Turse, January 25, 2008; Truong Cong Duc, interview with Nick Turse, January 25, 2008; Dinh Dau, interview with Nick Turse, January 25, 2008.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 22|22]]. 3rd Battalion, 3rd Marines, Command Chronology (April 7, 1966), Texas Tech.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 23|23]]. Otto J. Lehrack, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;No Shining Armor&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Marines at War in Vietnam&amp;lt;/span&amp;gt; (Lawrence: University Press of Kansas, 1992), 74–80, 369.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 24|24]]. Le Thi Chung, interview with Nick Turse, January 24, 2008; Vo Thi Hai, interview with Nick Turse, January 24, 2008; Pham Thi Cuc, interview with Nick Turse, January 24, 2008; Pham Thi Cuc, interviews with Nick Turse and Deborah Nelson, March 1, 2006, and March 3, 2006; Dao Sau, interview with Nick Turse and Deborah Nelson, March 1, 2006; Le Thi Xuan, interview with Nick Turse and Deborah Nelson, March 1, 2006.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 25|25]]. Le Thuon, interview with Nick Turse and Deborah Nelson, March 1, 2006.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 26|26]]. The monument reads, “Here, on the dates of 1 April 1967, 27 February 1969, and 10 January 1970, the 5th Regiment of the US Marines and the puppet troops launched mopping-up operations, massacred innocent civilians, causing the death of 33 persons and 16 [persons] injured.” Most residents, however, said there was a mistake on the monument and that the primary massacre, which killed sixteen people, took place in 1966, not 1967. Chung, interview; Vo Thi Hai, interview with Nick Turse, January 24, 2008.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 27|27]]. Report of Investigation Concerning the Alleged Killing or Wounding of Four Vietnamese Civilians by US Troops at Dai Loc, Quang Nam Province, June 1966, in Record Group 472, MACV, MACIG, Investigative Division, ROI, Box 43.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 28|28]]. No one was ever convicted of any crime in connection with the murders. Caputo, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Rumor of War&amp;lt;/span&amp;gt;, 308, 316–36.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 29|29]]. “Case of the Killer-Mission Corporal Who Killed a Vietnam Civilian,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;El Paso Post&amp;lt;/span&amp;gt;, March 6, 1967; “Court Upholds 25-Year Sentence for Marine in Vietnam Slaying,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, March 8, 1969; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;United States v. Frank C. Schultz, Lance Corporal, U.S. Marine Corps,&amp;lt;/span&amp;gt; appellant no. 21,055, United States Court of Military Appeals, 18 U.S.C.M.A. 133, 1969 CMA LEXIS 563, 39 C.M.R. 133 (March 7, 1969).&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 30|30]]. Committee to Denounce the War Crimes of the U.S. Imperialists, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Crimes Perpetrated by the U.S. Imperialists&amp;lt;/span&amp;gt;, 26.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 31|31]]. CG III MAF, secret message to CG First MARDIV, CG Third MARDIV (November 16, 1966).&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 32|32]]. Gary L. Telfer and Lane Rogers, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;U.S. Marines in Vietnam: Fighting the North Vietnamese, 1967&amp;lt;/span&amp;gt; (Washington, D.C.: USMC History and Museums Division, 1984), 51.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 33|33]]. Edward Banks, interview in “America Takes Charge” from &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam: A Television History&amp;lt;/span&amp;gt;, PBS, 1983.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 34|34]]. Jack Hill, interview in ibid.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 35|35]]. Le Thi Ton, interview; Nguyen Bay, interview; and Thuong Thi Mai, interview; all in ibid.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 36|36]]. Quoted in Hess, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Then the Americans Came&amp;lt;/span&amp;gt;, 155. A monument in Thuy Bo honors 145 massacre victims. Heonik Kwon, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;After the Massacre&amp;lt;/span&amp;gt; (Los Angeles: University of California Press, 2006), 139. Nguyen Huu blamed the massacre on South Korean troops.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 37|37]]. Jack Hill, interview in “America Takes Charge.”&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 38|38]]. For more on 1/1st Marines operations, including the manhandling of civilians and ransacking of a hamlet outside Hoi An, see the photographer Robert Hodierne’s series of Alpha Company, 1st Battalion, 1st Regiment, 1st Marine Division, taking part in Operation Lafayette in February 1967; photos accessible at http://vietnamphotography.com/imagesC.php?caption=Hoi%20An. W. D. Ehrhart, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam-Perkasie: A Combat Marine’s Memoir&amp;lt;/span&amp;gt; (New York: Zebra Books, 1983), 43, 47–48.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 39|39]]. Ehrhart, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam-Perkasie&amp;lt;/span&amp;gt;, 59-64.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 40|40]]. W. D. Ehrhart, interview in “America Takes Charge.”&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 41|41]]. Ehrhart, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam-Perkasie&amp;lt;/span&amp;gt;, 130–31, 137–38, 166–67.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 42|42]]. John Merson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Lessons&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;How I Fought to Be a Hero and Learned That War Was Terror&amp;lt;/span&amp;gt; (Berkeley, Calif.: North Atlantic Books, 2008), 61–63.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 43|43]]. Nguyen Hieu, interview with Nick Turse, January 23, 2008; Nguyen Coi, interview with Nick Turse, January 22, 2008.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 44|44]]. Quoted in James R. Ebert, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Life in a Year&amp;lt;/span&amp;gt; (New York: Presidio, 1993), 392.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 45|45]]. Le Thi Dang, interview with Nick Turse and Deborah Nelson, 2006; Nguyen Huu, interview with Nick Turse and Deborah Nelson, 2006.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 46|46]]. Nguyen Hoc, interview with Nick Turse, February 12, 2008; Thai Thi Ly, interview with Nick Turse, February 12, 2008.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 47|47]]. Hoc, interview.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 48|48]]. Thai Thi Ly’s legs were also badly scarred due to an artillery attack, and her arm was scarred for life in still another attack. Ly, interview; Hoc, interview.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 49|49]]. Some locals say South Korean troops were involved. Massacre monument in Phu Nhuan hamlet (2), Duy Phu (sometimes referred to as Duy Hung, now known as Duy Tan), Duy Xuyen District. See also Deborah Nelson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The War Behind Me&amp;lt;/span&amp;gt; (New York: Basic Books, 2008), 130–31.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 50|50]]. Ho Ngoc Phung, interview with Nick Turse and Deborah Nelson, 2006.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 51|51]]. Hoc, interview; Ly, interview.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 52|52]]. Committee to Denounce the War Crimes of the U.S. Imperialists, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Crimes Perpetrated by the U.S. Imperialists&amp;lt;/span&amp;gt;, 23.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 53|53]]. Truong Thi Hong, interview with Nick Turse, January 23, 2008.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 54|54]]. Hong, interview; Tran Ba, interview with Nick Turse, January 23, 2008; Tran Thi Nhut, interview with Nick Turse, January 23, 2008.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 55|55]]. The list is missing at least one name and perhaps several: while the NLF document says that the massacre killed thirty-two people, the inscription on the monument says that there were thirty-four people killed. List of massacre victims from Phi Phu hamlet provided to the author on January 23, 2008.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 56|56]]. William Baker, interview with Nick Turse and Deborah Nelson, April 4, 2006; and the following material from “Henry Allegation,” Case Files, War Crimes Working Group, Record Group 319, NARA: statement of James D. Henry, February 28, 1970; Jonathan P. Coulson, “CID Report of Investigation”; Coulson, “Summary Fact Sheet”; statement of Henry, February 28, 1970; statement of Andrew K. Akers, May 7, 1973; statement of Donald Richardson, February 9, 1973; Coulson, “CID Report of Investigation”; Coulson, “Summary Fact Sheet”; statement of Robert J. Lee, November 9, 1970; statements of Gregory Newman, September 21, 1972, and October 3, 1972. Baker disavowed any knowledge of atrocities by men in his unit. Some of these incidents may have taken place in neighboring Quang Tin Province.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 57|57]]. Statements of Robert Miller, August 5, 1972; Lyle Fikan, December 19, 1972; Andrew K. Akers, May 7, 1973; and Wilson Bullock, November 16, 1972, all in “Henry Allegation”; Mark Lane, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Conversations with Americans&amp;lt;/span&amp;gt; (New York: Simon and Schuster, 1970), 178; statements of Gregory Newman, September 21, 1972; Michael Rainey, December 6, 1972; Richard F. Avila, from the oral statement of Jose Victor Davila-Falu, February 13, 1973; Robert S. Seeley, from the oral statement of (?) Bennett, July 31, 1973; James Alexander, from the oral statement of Lawrence Edminister, February 7, 1973; Robert J. Lee, November 9, 1970; Andrew K. Akers, May 7, 1973; Gregory Newman, September 21, 1972, all in “Henry Allegation.”&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 58|58]]. Statement of Nolan S. Jones, February 4, 1973, in “Henry Allegation.”&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 59|59]]. Nolan Jones, interview with Deborah Nelson, November 9, 2005.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 60|60]]. Nolan Jones, interview with Nick Turse, November 11, 2005.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 61|61]]. Commanding Officer, 1/5th Marines, “Command Chronology for Period 1–30 November 1967” (December 1, 1967), 3/9, 3/13, 3/15, 3/17.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 62|62]]. Tom Buckley, “Rural Vietnamese Swept Up by War into Refugee Camps,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, October 28, 1967.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 63|63]]. Regional Refugee Officer, Highlights in Refugee Activities for October 1967 (November 2, 1967), in Monthly Regional Reports, 1966–67, in Record Group 472, MACV, CORDS MR1, War Victims Division, Box 1, NARA; Frances FitzGerald, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Fire in the Lake&amp;lt;/span&amp;gt; (Boston: Atlantic Monthly Press, 1972), 345–48; Human Sciences Research, “A Study of Mass Population Displacement in the Republic of Viet-Nam, part 2: Case Studies of Refugee Resettlement” (McLean, Va., July 1969), 143.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 64|64]]. MACCORDS, “The Refugee Problem,” miscellaneous documents, My Lai/Peers Investigation, Jack Taylor Donation, Box 1, National Security Archive.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 65|65]]. Phillip B. Davidson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam at War: The History, 1946–1975&amp;lt;/span&amp;gt; (Novato, Calif.: Presidio Press, 1982), 493; Dan Oberdorfer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Tet: The Turning Point in the Vietnam War&amp;lt;/span&amp;gt; (New York: Da Capo Press, 1985), 189–90.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 66|66]]. Statements of Gregory Newman, September 21, 1972, and Gregory Newman, October 3, 1972, in “Henry Allegation,” 1–2 and 4–5, respectively.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 67|67]]. Statement of Alexander Freeman, February 14, 1973, in ibid., 2.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 68|68]]. Statement of Richard F. Avila, from the oral statement of Jose Victor Davila-Falu, February 13, 1973, in ibid., 1–2.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 69|69]]. Robert Miller, interview with Nick Turse and Deborah Nelson, 2006.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 70|70]]. Statement of James D. Henry, February 28, 1970, “Henry Allegation.”&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 71|71]]. Ibid.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 72|72]]. James Henry, as told to Donald Duncan, “The Men of Company ‘B,’” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Scanlan’s Monthly&amp;lt;/span&amp;gt;, March 1970, 30.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 73|73]]. Christos Frentzos, “From Seoul to Saigon: U.S.-Korean Relations and the Vietnam War,” PhD diss., University of Houston, 2004, 267; Kwon, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;After the Massacre&amp;lt;/span&amp;gt;, 43–44.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 74|74]]. Korean Actions (ROK Marines), in Record Group 472, MACV, MACIG, Investigative Division, ROI, Box 53.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 75|75]]. Ibid.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 76|76]]. Jack Shulimson et al., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;U.S. Marines in Vietnam: The Defining Year, 1968&amp;lt;/span&amp;gt; (Washington, D.C.: History and Museums Division, 1997), 614fn.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 77|77]]. “Letters Raise Questions of U.S. Responsibility for Allied Atrocities,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, February 13, 1972; Robert M. Blackburn, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Mercenaries and Lyndon Johnson’s “More Flags”: The Hiring of Korean, Filipino and Thai Soldiers in the Vietnam War&amp;lt;/span&amp;gt; (Jefferson, N.C.: McFarland, 1994), 31–66.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 78|78]]. Kwon, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;After the Massacre&amp;lt;/span&amp;gt;, 44–46; Ha My massacre monument, Thon Ha My Trung (formerly Xom Tay Ha My), Dien Duong village, Dien Ban District, Quang Nam Province.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 79|79]]. In May 1965, for instance, U.S. jets pounded supposed “Vietcong soldiers” as they fled into the mountains, but it was found that 75 percent of those seeking treatment for napalm burns at a nearby Vietnamese hospital were “village women.” Bernd Greiner, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Without Fronts: The USA in Vietnam&amp;lt;/span&amp;gt; (London: Bodley Head, 2009), 153; Jack Langguth, “Drive by Vietcong Wiping Out Gains of Saigon Troops,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, June 6, 1965; testimony of Hoang Tan Hung, Reports Concerning Effects of U.S. Bombing—Delivered to the Tribunal [First Session], International War Crimes Tribunal, TAM 98, Box 3, Tamiment Library, New York University; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;United States v. Marion McGhee,&amp;lt;/span&amp;gt; record of trial (November 2–3, 1965), and &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;United States v Marion McGhee,&amp;lt;/span&amp;gt; 2033210, Lance Corporal (E-3) U.S. Marine Corps, NCM 66-0484, United States Navy Board of Review, 36 C.M.R. 785, 1966 CMR LEXIS 151 (July 26, 1966).&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 80|80]]. John T. Wheeler, “Bombs Kill Viet Village Innocents,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, July 19, 1965; John Maffre, “War Is Dilemma for South Viet-Nam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, July 22, 1965.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 81|81]]. Lewy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;America in Vietnam&amp;lt;/span&amp;gt; 54–55; Kenneth Sympson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Images from the Otherland: Memoir of a United States Marine Corps Artillery Officer in Vietnam&amp;lt;/span&amp;gt; (Jefferson, N.C.: McFarland, 1995), 17.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 82|82]]. Quoted in Young, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Wars&amp;lt;/span&amp;gt;, 161; Lewy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;America in Vietnam&amp;lt;/span&amp;gt;, 55.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 83|83]]. J. A. Doub, “Company ‘K,’ 3d Bn (Rein) 3d Marines After Action Report,” no. 33 (August 23, 1965), Texas Tech.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 84|84]]. GG III MAF [Lewis W. Walt] to COMUSMACV (November 17, 1966), Texas Tech; Normand Poirier, “An American Atrocity,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Esquire&amp;lt;/span&amp;gt; (August 1969), 60–63, 132, 134; and &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;United States v. John D. Potter, Jr.,&amp;lt;/span&amp;gt; 2128272, Private First Class, U.S. Marine Corps, NCM 67-1348, 39 C.M.R. 791, 1968 CMR LEXIS 366 (June 5, 1968). Potter was found guilty and sentenced to a dishonorable discharge and confinement at hard labor for life.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 85|85]]. Le Cao Luu, interview with Nick Turse, February 16, 2008; Vi Thi Ngoi, interview with Nick Turse, February 16, 2008.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 86|86]]. Luu, interview; Ngoi, interview; Dien Nien monument, Dien Nien hamlet, Tinh Son village, Son Tinh District, Quang Ngai Province. This massacre is also referenced in Frank Baldwin, Diane Jones, and Michael Jones, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;America’s Rented Troops: South Koreans in Vietnam&amp;lt;/span&amp;gt; (Philadelphia: American Friends Service Committee, ca. 1974/1975), 43. Some details differ: the date of the massacre is given in that document as November 12, 1966, and the name of the village is listed as Son Loc. Air strikes and shelling also took a heavy toll on Dien Hien hamlet, as did assorted other attacks by U.S. forces. Le Cao Luu told me that his father, a fifty-four-year-old farmer, was shot to death by American troops while tending the family’s cows in 1966.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 87|87]]. Baldwin, Jones, and Jones, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;America’s Rented Troops&amp;lt;/span&amp;gt;, 23.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 88|88]]. Phuoc Binh monument, Phuoc Binh hamlet, Tinh Son village, Son Tinh District, Quang Ngai Province. This massacre is also referenced in “Atrocities in Vietnam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Monthly Review&amp;lt;/span&amp;gt;, January 1970, 35; Committee to Denounce the War Crimes of the U.S. Imperialists and Their Henchmen in South Vietnam, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Crimes Perpetrated by the U.S. Imperialists,&amp;lt;/span&amp;gt; 24. Those sources list the death toll at fifty-four.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 89|89]]. This massacre is also referenced in NLF documents, but the reported death toll is higher. Commission for the Denunciation of U.S. War Crimes in South Vietnam, “Crimes Perpetrated by the U.S. Imperialists,” no. K7B; materials from the second Session of the International War Crimes Tribunal, TAM 98, Box 1, New York University; Baldwin, Jones, and Jones, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;America’s Rented Troops&amp;lt;/span&amp;gt;, 24–25, 42.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 90|90]]. Baldwin, Jones, and Jones, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;America’s Rented Troops&amp;lt;/span&amp;gt;, 42–43.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 91|91]]. “Retired ROK Colonel Says Unit Killed Vietnamese Civilians,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Yonhap&amp;lt;/span&amp;gt;, April 19, 2000.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 92|92]]. Phan Van Nam, interview with Nick Turse, February 18, 2008.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 93|93]]. Phan Van Nam lost six relatives: his father, mother, older sister, younger brother, and two nieces. Phan Van Man lost seven: his father, mother, older sister, uncle, two nieces, and one nephew. Phan Van Nam, interview with Nick Turse, February 18, 2008; Phan Van Man, interview with Nick Turse, February 18, 2008; Nguyen Huu Phuoc, interview with Nick Turse, February 18, 2008.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 94|94]]. Jonathan Schell, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Real War: The Classic Reporting on the Vietnam War&amp;lt;/span&amp;gt; (New York: Da Capo Press, 2000), 219; Headquarters, 3rd Brigade, 25th Infantry Division, “Operational Report and Lessons Learned, Period Ending 31 July 1967,” February 6, 1968.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 95|95]]. Schell, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Real War&amp;lt;/span&amp;gt;, 214.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 96|96]]. Ibid., 202.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 97|97]]. Headquarters, 3rd Brigade, 25th Infantry Division, “Operational Report and Lessons Learned.”&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 98|98]]. Jack Taylor, “Army Probers Pushing New Atrocity Quiz,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Oklahoman&amp;lt;/span&amp;gt;, September 27, 1972; Headquarters, 3rd Brigade, 25th Infantry Division, “Operational Report and Lessons Learned.”&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0009.html#ch4 99|99]]. “Halverson Allegations II,” War Crimes Allegations, Case Summaries, War Crimes Working Group, Record Group 319, NARA. The investigation of Lanning lasted two years but charges were never filed. For more, see Jack Taylor, “Army Won’t Charge Texan,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Oklahoman&amp;lt;/span&amp;gt;, November 15, 1972.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 100|100]]. Quoted in Taylor, “Army Probers Pushing New Atrocity Quiz.”&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 101|101]]. “Past American Atrocities Are Coming to Light,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Fergus Falls&amp;lt;/span&amp;gt; (Minn.) &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Journal&amp;lt;/span&amp;gt;, September 29, 1972.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 102|102]]. Quoted in Taylor, “Army Probers Pushing New Atrocity Quiz.”&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 103|103]]. Meyers’s radioman said the officer had killed the unarmed man in a panic. Meyers was never charged with any crime. “Halverson Allegation I,” War Crimes Allegations, Case Summaries, War Crimes Working Group, Record Group 319, NARA.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 104|104]]. “Ex-GI Claims He Saw VCs Needlessly Slain,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Sheboygan Press&amp;lt;/span&amp;gt;, September 29, 1972.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 105|105]]. Quoted in Taylor, “Army Probers Pushing New Atrocity Quiz.”&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 106|106]]. To judge by the available numbers, Lanning’s company likely continued to kill civilians over the following months: an army study of the 2nd Battalion, 35th Infantry, from October 1967 to March 1968 found that Charlie Company had a “much higher kill rate” than the other four companies in the battalion. Albert L. Hutson, “Report of Investigation,” “Case #68-15: Alleged War Crimes by Co. A 2d BN, 35th Inf, 3 Bde, 4th Inf Div toward POWs and Civilians,” USARV IG Investigative Files (FY 70), Reports of Investigation Case Files; James Johnson, “Duncan Ex-GI Candid About War Role,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Oklahoman&amp;lt;/span&amp;gt;, September 28, 1972.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 107|107]]. “Bressum Allegation, Case 34,” Army Staff, Deputy Chief of Staff, Vietnam War Crimes Working Group, War Crimes Allegations Files, Box 6; and Ronald Dellums, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Dellums Committee Hearings on War Crimes in Vietnam: An Inquiry into Command Responsibility in Southeast Asia&amp;lt;/span&amp;gt; (New York: Vintage Books 1972), 282–94; Douglas Robinson, “Ex-Pilot Alleges Civilian Slayings,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, April 7, 1970.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 108|108]]. For a detailed account of the Tiger Force’s crimes, see Michael Sallah and Mitch Weiss, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Tiger Force&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A True Story of Men and War&amp;lt;/span&amp;gt; (New York: Little, Brown, 2006); “Trail of Atrocities,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Toledo Blade&amp;lt;/span&amp;gt;, http://www.toledoblade.com/assets/tigerforce/BigMap.pdf; Coy Allegation, “Information Paper, Coy Allegation (WCI—Tiger Force, 101st Abn Div” (August 1, 1974), Colonel Henry Tufts Archive, Labadie Collection, University of Michigan Special Collections Library, Ann Arbor.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 109|109]]. Schell, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Real War&amp;lt;/span&amp;gt;, 244.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 110|110]]. Earl Martin, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Reaching the Other Side: The Journal of an American Who Stayed to Witness Vietnam’s Postwar Transition&amp;lt;/span&amp;gt; (New York: Crown, 1978), 164–66.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 111|111]]. Schell, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Real War&amp;lt;/span&amp;gt;, 221, 233–38.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 112|112]]. Ibid., 199.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 113|113]]. Erwin Knoll and Judith Nies McFadden, eds., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Crimes and the American Conscience&amp;lt;/span&amp;gt; (New York: Holt, Rinehart and Winston, 1970), 62–66; Neil Sheehan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Bright and Shining Lie: John Paul Vann and America in Vietnam&amp;lt;/span&amp;gt; (New York: Vintage Books, 1988), 688. For more, see “The Military Half” in Schell, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Real War&amp;lt;/span&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 114|114]]. Schell, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Real War&amp;lt;/span&amp;gt;, 200.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 115|115]]. Knoll and McFadden, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Crimes and the American Conscience&amp;lt;/span&amp;gt;, 64–66.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 116|116]]. It was also estimated that by 1967, 3,500 to 4,000 untreated amputees were living in the province. Approximately 95 percent of them were thought to be rice farmers from the countryside. David Stickney, “Vietnamese Provincial Hospital in the War Zone,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Hospitals&amp;lt;/span&amp;gt; 41 (October 1, 1967), 67–71; Sheehan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Bright and Shining Lie&amp;lt;/span&amp;gt;, 687.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 117|117]]. Westmoreland attempted to discredit Schell’s reporting, even to the point of claiming that an area Schell said was ravaged was uninhabited. This was patently untrue. For more, see William Westmoreland, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Soldier Reports&amp;lt;/span&amp;gt; (New York: Dell, 1980), 377; Louis Wiesner, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Victims and Survivors&amp;lt;/span&amp;gt; (Westport, Conn.: Greenwood Press, 1988), 388fn32. Quoted in Sheehan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Bright and Shining Lie&amp;lt;/span&amp;gt;, 688–89.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 118|118]]. Sallah and Weiss, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Tiger Force&amp;lt;/span&amp;gt;, 134, 197–99, 209–12.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 119|119]]. Lantos himself would be killed in action in April 1968. After Lantos’s death, his father transcribed relevant portions of his son’s letters in a note to army chief of staff General Harold Johnson. Francis L. Lantos, letter to Harold K. Johnson, April 28, 1968, “Case #68-15: Alleged War Crimes by Co. A 2d BN, 35th Inf, 3 Bde, 4th Inf Div toward POWs and Civilians,” USARV IG Investigative Files (FY 70), Reports of Investigation Case Files, Inspector General Section, Headquarters, U.S. Army, Vietnam, Record Group 472, Box 5.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 120|120]]. “Parker Allegation,” War Crimes Allegations, Case Files, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group; Case Studies, Box 6.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 121|121]]. Statement of Thomas Pfeifer in “Fox Allegation,” War Crimes Allegations, Case Summaries, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER); Records of the Vietnam War Crimes Working Group, Case Studies, Box 1.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 122|122]]. Statement of Randy Wininger in ibid. The War Crimes Working Group document refers to Kinch as John T. Kinch. His sworn statement reads Thomas John Kinch. For more, see William Greider, “Calley Defense: GIs Lulled by Orders to Kill All,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, December 17, 1970; “Fox Allegation,” Box 1.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 123|123]]. Statement of Thomas Kinch in “Fox Allegation.”&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 124|124]]. Statement of Randy Wininger in ibid.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 125|125]]. Robert M. Smith, “Months of Brutality Prior to Songmy Laid to G.I’s,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, April 12, 1970.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 126|126]]. Seymour Hersh, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;My Lai 4&amp;lt;/span&amp;gt; (New York: Vintage Books, 1970), 37–38; Michael Bilton and Kevin Sim, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Four Hours in My Lai&amp;lt;/span&amp;gt; (New York: Penguin, 1993), 92.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 127|127]]. Seymour Hersh, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Cover-Up&amp;lt;/span&amp;gt; (New York: Random House, 1972), 14.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 128|128]]. Joseph Goldstein, Burke Marshall, and Jack Schwartz, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The My Lai Massacre and Its Cover-Up: Beyond the Reach of Law? The Peers Commission Report with a Supplement and Introductory Essay on the Limits of Law&amp;lt;/span&amp;gt; (New York: Free Press, 1976), 171–74; summary of expected testimony (from members of Company B, 4th Battalion, 3rd Infantry, re: My Ke), author’s collection.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 129|129]]. Jenkins was also a radioman. Testimony of Jimmie Jenkins in &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Report of the Department of the Army Review of the Preliminary Investigations into the My Lai Incident&amp;lt;/span&amp;gt; (U), vol. 2, book 19, 58–59; summary of expected testimony (from members of Company B, 4th Battalion, 3rd Infantry, re: My Ke).&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 130|130]]. Quoted in Hersh, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Cover-Up&amp;lt;/span&amp;gt;, 15–16.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 131|131]]. Donald Ray Hooton, CID Report of Investigation (April 23, 1970).&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 132|132]]. Quoted in Hersh, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Cover-Up&amp;lt;/span&amp;gt;, 15–16.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 133|133]]. Officially, Company B claimed an enemy body count of 38 for the operation and stated, specifically, that none were women or children. Willingham would eventually be charged in the deaths of 20 civilians; these charges were later dropped. Vietnamese sources (Republic of Vietnam, NLF, and civilian) put the number between 80 and 97. Hersh, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Cover-Up&amp;lt;/span&amp;gt;, 18–19; Goldstein, Marshall, and Schwartz, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The My Lai Massacre and Its Cover-Up&amp;lt;/span&amp;gt;, 167, 174–75, 181; “Communiqué on Son My Massacre of the Committee to Denounce the War Crimes Committed by U.S. Imperialists and Their Henchmen in South Viet Nam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;South Vietnam in Struggle&amp;lt;/span&amp;gt;, December 1, 1969.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 134|134]]. “Vietnam Testimony: Two Veterans Recount Their Roles at My Lai,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Louisiana Endowment for the Humanities&amp;lt;/span&amp;gt; (Winter 1995–96), 26–27.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0009.html#ch4 135|135]]. David L. Anderson, ed., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Facing My Lai: Moving Beyond the Massacre&amp;lt;/span&amp;gt; (Lawrence: University Press of Kansas, 1998), 35.&lt;br /&gt;
&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;epub-b&amp;quot;&amp;gt;5: UNBOUNDED MISERY&amp;lt;/span&amp;gt; ===&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0010.html#ch5 1|1]]. For more, see Edward Doyle et al., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Experience: A Collision of Cultures&amp;lt;/span&amp;gt; (Boston: Boston Publishing, 1984), 77–79; Don Luce and John Sommer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Unheard Voices&amp;lt;/span&amp;gt; (Ithaca: Cornell University Press, 1969), 190; Christian Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War: American Combat Soldiers and Vietnam&amp;lt;/span&amp;gt; (Chapel Hill: University of North Carolina Press, 1993), 289.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0010.html#ch5 2|2]]. Quoted in Doyle et al., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Experience&amp;lt;/span&amp;gt;, 79.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0010.html#ch5 3|3]]. For more, see John Balaban, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Remembering Heaven’s Face: A Story of Rescue in Wartime Vietnam&amp;lt;/span&amp;gt; (Athens: University of Georgia Press, 2002), 55; Tom Buckley, “Rural Vietnamese Swept Up by War into Refugee Camps,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, October 28, 1967.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0010.html#ch5 4|4]]. Some sources put the population as low as 17 million. Neil Sheehan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Bright and Shining Lie: John Paul Vann and America in Vietnam&amp;lt;/span&amp;gt; (New York: Vintage Books, 1988), 712. Luce and Sommer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam&amp;lt;/span&amp;gt;, 169.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0010.html#ch5 5|5]]. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Civilian Casualty, Social Welfare and Refugee Problems in South Vietnam,&amp;lt;/span&amp;gt; Hearings before the Subcommittee to Investigate Problems Connected with Refugees and Escapees, Senate Judiciary Committee (June 24–25, 1969).&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0010.html#ch5 6|6]]. Luce and Sommer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam&amp;lt;/span&amp;gt;, 169.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0010.html#ch5 7|7]]. For example, the population of Qui Nhon reportedly swelled from 40,000 to 170,000, and that of Da Nang from 104,000 to 385,000. Louis Wiesner, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Victims and Survivors&amp;lt;/span&amp;gt; (Westport, Conn.: Greenwood Press, 1988), 68; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Civilian Casualty, Social Welfare and Refugee Problems in South Vietnam&amp;lt;/span&amp;gt;, part 1, 44; John Lewallen, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Ecology of Devastation: Indochina&amp;lt;/span&amp;gt; (Baltimore: Penguin, 1971), 34; William Broyles, “The Road to Hill 10,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Atlantic,&amp;lt;/span&amp;gt; April 1985; Sheehan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Bright and Shining Lie&amp;lt;/span&amp;gt;, 712; Luce and Sommer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam&amp;lt;/span&amp;gt;, 169; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Viet Nam: Destruction [and] War Damage&amp;lt;/span&amp;gt; (Hanoi: Foreign Languages, 1977), 25. For more, see Chester Cooper et al., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The American Experience with Pacification in Vietnam&amp;lt;/span&amp;gt;, vol. 1 (Arlington, Va.: Institute for Defense Analyses, 1972), 49; Orville Schell, “Silent Vietnam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Look&amp;lt;/span&amp;gt;, April 6, 1971, 58; Gabriel Kolko, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Anatomy of a War: Vietnam, the United States and the Modern Historical Experience&amp;lt;/span&amp;gt; (New York: Pantheon, 1985), 201–6.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0010.html#ch5 8|8]]. Marilyn Young, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Wars, 1945–1990&amp;lt;/span&amp;gt; (New York: Harper Perennial, 1991), 177; Samuel P. Huntington, “The Bases of Accommodation,” in &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam War and International Law&amp;lt;/span&amp;gt;, vol. 2, Richard Falk, ed. (Princeton, N.J.: Princeton University Press, 1969), 866.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0010.html#ch5 9|9]]. Paper undertaken by Professor Samuel P. Huntington of Harvard University at the request of Policy Planning Council of DOS entitled “Political Stability and Security in South Vietnam.” Miscellaneous. DEPARTMENT OF STATE, issue date December 1, 1967, date declassified September 17, 1990, reproduced in Declassified Documents Reference System (Farmington Hills, Mich.: Gale, 2009).&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 10|10]]. Huntington, “The Bases of Accommodation,” 863.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 11|11]]. Frances FitzGerald, “The Tragedy of Saigon,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Atlantic Monthly&amp;lt;/span&amp;gt;, December 1966, 62.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 12|12]]. Ibid., 64.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 13|13]]. Schell, “Silent Vietnam,” 58; Cooper et al., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The American Experience with Pacification in Vietnam&amp;lt;/span&amp;gt;, vol. 1, 49; Peter Bourne, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Men, Stress, and Vietnam&amp;lt;/span&amp;gt; (Boston: Little, Brown, 1970), 47–48.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 14|14]]. For more on the plight of refugees, see Lewallen, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Ecology of Devastation&amp;lt;/span&amp;gt;, 34; Sheehan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Bright and Shining Lie&amp;lt;/span&amp;gt;, 687, 712; Wiesner, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Victims and Survivors&amp;lt;/span&amp;gt;, 125; Luce and Sommer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam&amp;lt;/span&amp;gt;, 169–70; George Wilson, “A Setback for Pacification Program,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, April 3, 1972; Buckley, “Rural Vietnamese Swept Up by War into Refugee Camps”; Karen Peterson, “Saigon’s Children of Sunshine or Shadows,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Chicago Tribune&amp;lt;/span&amp;gt;, February 11, 1968; FitzGerald, “The Tragedy of Saigon,” 64.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 15|15]]. For more, see United States Congress, Senate Committee on the Judiciary, Hearings of the Subcommittee to Investigate Problems Connected with Refugees and Escapees, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War-Related Civilian Problems in Indochina&amp;lt;/span&amp;gt;, part 1: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam&amp;lt;/span&amp;gt; (April 21, 1971), 106; Mark Bradley, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam at War&amp;lt;/span&amp;gt; (New York: Oxford University Press, 2009), 120–23, 170.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 16|16]]. Quoted in James W. Gibson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Perfect War: Technowar in Vietnam&amp;lt;/span&amp;gt; (Boston: Atlantic Monthly Press, 2000), 268.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 17|17]]. By comparison, in 2011 Vietnam was considered to have a flourishing culture of prostitution, but with a population of more than 87 million—as opposed to the less than 20 million in South Vietnam during the war—the total number of prostitutes was estimated at 30,000–40,000. “Vietnam in Prostitution Crackdown,” Agence France Presse, May 12, 2011. Saundra Pollack Sturdevant and Brenda Stoltzfus, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Let the Good Times Roll: Prostitution and the U.S. Military in Asia&amp;lt;/span&amp;gt; (New York: New Press, 1992), 306; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Viet Nam: Destruction [and] War Damage&amp;lt;/span&amp;gt;, 26–27; Myron Allukian and Paul L. Atwood, “Public Health and the Vietnam War,” in Barry S. Levy and Victor W. Sidel, eds., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War and Public Health&amp;lt;/span&amp;gt; (Washington, D.C.: American Public Health Association, 2000), 218; Ngo Vinh Long, “Moving the People,” in &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Hearts and Minds&amp;lt;/span&amp;gt; (book insert to &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Hearts and Minds,&amp;lt;/span&amp;gt; director Peter Davis, producers Henry Lange and Bert Schneider, 112 minutes, BBS Productions/Rainbow Pictures Corporation, 1974); John Tirman, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Deaths of Others&amp;lt;/span&amp;gt; (New York: Oxford University Press, 2011), 160.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 18|18]]. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War-Related Civilian Problems in Indochina,&amp;lt;/span&amp;gt; part 3: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam&amp;lt;/span&amp;gt; (April 22, 1971), 96; Phil Ball, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Ghosts and Shadows&amp;lt;/span&amp;gt; (Jefferson, N.C.: McFarland, 1998), 20; Betty Lifton and Thomas Fox, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Children of Vietnam&amp;lt;/span&amp;gt; (New York: Atheneum, 1972), 20, 23, 41–54; William Pepper, “The Children of Vietnam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Ramparts&amp;lt;/span&amp;gt;, January 1967, 60; Luce and Sommer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam&amp;lt;/span&amp;gt;, 187; Doyle et al., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Experience&amp;lt;/span&amp;gt;, 86–87.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 19|19]]. Frances FitzGerald, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Fire in the Lake&amp;lt;/span&amp;gt; (Boston: Little, Brown, 1972), 431.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 20|20]]. For more, see Kolko, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Anatomy of a War&amp;lt;/span&amp;gt;, 204–5.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 21|21]]. Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War&amp;lt;/span&amp;gt;, 289.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 22|22]]. Eric Bergerud, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Dynamics of Defeat&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam War in Hau Ngia Province&amp;lt;/span&amp;gt; (Boulder, Colo.: Westview Press, 1991), 1–6.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 23|23]]. Wilbur Wilson, enclosure to memorandum for Commanding General II Field Force (November 30, 1967), 4–5.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 24|24]]. Ibid., 5, 8.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 25|25]]. For more on Nhon, see Bergerud, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Dynamics of Defeat&amp;lt;/span&amp;gt;, 274–75; Wilson, enclosure to memorandum for Commanding General II Field Force, 8.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 26|26]]. Guenter Lewy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;America in Vietnam&amp;lt;/span&amp;gt; (New York: Oxford University Press, 1981 [1978]), 72.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 27|27]]. Quoted in Bergerud, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Dynamics of Defeat&amp;lt;/span&amp;gt;, 213–14.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 28|28]]. Micheal Clodfelter, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam in Military Statistics: A History of the Indochina Wars, 1772–1991&amp;lt;/span&amp;gt; (Jefferson, N.C.: McFarland, 1995), 232; Ellis W. Williamson, “Commander’s Combat Note Number 4” (September 8, 1968), in “Case #69-109: Claim of Land Damage and Destruction of Gravesites in Tan Binh District, Gia Dinh,” USARV IG Investigative Files (FY 69), Reports of Investigation Case Files, Inspector General Section, Headquarters, U.S. Army, Vietnam, Record Group 472, Box 17.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 29|29]]. Len Ackland, “South Vietnam: Peace of Death,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Far Eastern Economic Review&amp;lt;/span&amp;gt;, October 23, 1971, 22. Ackland refers to the village as An Thanh.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 30|30]]. Roger Williams, “Pacification in Vietnam: The Destruction of An Thinh,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Ramparts&amp;lt;/span&amp;gt;, May 1969, 22–23; Charles Benoit, “The Situation in Hau Nghia Province” (1968), 20, 15–16, Folder 3, Box 49, Neil Sheehan Papers.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 31|31]]. Benoit, “The Situation in Hau Nghia Province,” 25; Williams, “Pacification in Vietnam,” 22–23. For more on suffering by others in the area, see Bergerud, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Dynamics of Defeat&amp;lt;/span&amp;gt;, 175–76, 233–34.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 32|32]]. Benoit, “The Situation in Hau Nghia Province,”18–19.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 33|33]]. Ackland, “South Vietnam: Peace of Death,” 22.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 34|34]]. Williams, “Pacification in Vietnam,” 23.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 35|35]]. Benoit, “The Situation in Hau Nghia Province,” 19.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 36|36]]. Williams, “Pacification in Vietnam,” 23.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 37|37]]. Benoit, “The Situation in Hau Nghia Province,” 27.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 38|38]]. Ibid., 19–26; Williams, “Pacification in Vietnam,” 23.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 39|39]]. Williams, “Pacification in Vietnam,” 24.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 40|40]]. Ibid., 23.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 41|41]]. Benoit, “The Situation in Hau Nghia Province,” 27.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 42|42]]. Williams, “Pacification in Vietnam,” 23–24.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 43|43]]. Benoit, “The Situation in Hau Nghia Province,” 44–45.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 44|44]]. Williams, “Pacification in Vietnam,” 24; Benoit, “The Situation in Hau Nghia Province,” 25.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 45|45]]. The man was released not long afterward. Benoit, “The Situation in Hau Nghia Province,” 45, 47.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 46|46]]. Williams, “Pacification in Vietnam,” 24; Benoit, “The Situation in Hau Nghia Province,” 45–48.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 47|47]]. Williams, “Pacification in Vietnam,” 24.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 48|48]]. Ibid.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 49|49]]. Benoit, “The Situation in Hau Nghia Province,” 56.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 50|50]]. Ibid., 31–32.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 51|51]]. Charles Benoit, “Conversations with Rural Vietnamese,” Rand document (April 1970), 18–19.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 52|52]]. Ibid., 19–20.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 53|53]]. Ibid., 4–5.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 54|54]]. Bergerud, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Dynamics of Defeat&amp;lt;/span&amp;gt;, 234.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 55|55]]. Generally, it is spelled “solatium.” Vietnam Veterans Against the War, “Winter Soldier Investigation, Testimony Given in Detroit, Michigan, on January 31, 1971, February 1 and 2, 1971,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Congressional Record&amp;lt;/span&amp;gt;, “Extensions and Remarks,” April 7, 1971, 2825–2900, 2903–36, archived online at the Sixties Project, “Winter Soldier Investigation,” http://lists.village.virginia.edu/sixties/HTML_docs/Resources/Primary/Winter_Soldier/WS_entry.html.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 56|56]]. Thomas Thayer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Without Fronts&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The American Experience in Vietnam&amp;lt;/span&amp;gt; (Boulder, Colo.: Westview Press, 1985), 232. Adults wounded and hospitalized for at least seven days were eligible for about $15, as well. For more, see Gibson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Perfect War&amp;lt;/span&amp;gt;, 310. Department of Defense estimates corroborate this, with reported payments ranging from $25.42 to $33.90. Foreign Affairs Division, Congressional Research Service, “Impact of the Vietnam War” (Washington, D.C.: Government Printing Office, 1971), 17. Seymour M. Hersh, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Cover-Up&amp;lt;/span&amp;gt; (New York: Random House, 1972), 49.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 57|57]]. OACSFOR-OT-RD-683335, Lessons Learned, Headquarters, 199th Infantry Brigade (SEP) (LT) (operational report for quarterly period ending July 31, 1968)/Adjutant General’s Office (Army), Washington, D.C. (August 22, 1968), 21.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 58|58]]. Nguyen Hieu, interview with Nick Turse, January 23, 2008.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 59|59]]. The average cost of a table-model radio was $18.21. David Farber and Beth Bailey eds., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Columbia Guide to America in the 1960s&amp;lt;/span&amp;gt; (New York: Columbia University Press, 2001), 360.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 60|60]]. Gibson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Perfect War&amp;lt;/span&amp;gt;, 309–10. For more, see Thayer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Without Fronts&amp;lt;/span&amp;gt;, 232.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 61|61]]. Quoted in Christian Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots: The Vietnam War Remembered from All Sides&amp;lt;/span&amp;gt; (New York: Viking, 2003), 244.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 62|62]]. James Kelly, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Casting Alpha&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Amtracs in Vietnam&amp;lt;/span&amp;gt; (1st Books, 2002), 135–36.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 63|63]]. For more, see “Case # 70-2: Death of Vietnamese Civilians on 3d, 2nd Destruction of Property,” Reports of Investigation Case Files, Investigation and Complaint Division, Inspector General Section, NARA; Wilbur Wilson, enclosure to memorandum for Commanding General II Field Force, 3–4; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;United States v. Private (E-2) Daniel H. McGhee, Jr.,&amp;lt;/span&amp;gt; RA 13835167, U.S. Army, Headquarters and Headquarters Company, 196th Light Infantry Brigade (Separate), APO San Francisco 96256, CM 418055, United States Army Board of Review, 39 C.M.R. 663, 1968 CMR LEXIS 316 (August 21, 1968); Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots&amp;lt;/span&amp;gt;, 444; Luce and Sommer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam&amp;lt;/span&amp;gt;, 190; John Sack, “M,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Esquire&amp;lt;/span&amp;gt;, October 1966; Myra MacPherson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Long Time Passing: Vietnam and the Haunted Generation&amp;lt;/span&amp;gt;, new edition (Bloomington: Indiana University Press, 2001), 339; Benoit, “The Situation in Hau Nghia Province,” 52; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;United States v. Thomas White,&amp;lt;/span&amp;gt; Record of Trial (August 24, 1970), Appelate Courts-Martial, SJA, RG 472, NARA; Lifton and Fox, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Children of Vietnam&amp;lt;/span&amp;gt;, 80.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 64|64]]. Boheman was sentenced to just eighteen months in prison. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;United States v. Specialist Four (E-4) Robert Boheman,&amp;lt;/span&amp;gt; RA 19833133, U.S. Army, 255th Transportation Detachment (ACFT REP), 222nd Aviation Battalion, APO San Francisco 96291, CM 417003, United States Army Board of Review, 39 C.M.R. 301, 1968 CMR LEXIS 437 (January 29, 1968); “Selected General Court Martial and Special Court Martial (BCD) Offenses Against Vietnamese,” Central File, War Crimes Working Group, Record Group 319, NARA.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 65|65]]. For the three deaths, Gamble was sentenced to confinement at hard labor for eight months, a forfeiture of seventy-three dollars in pay per month during those eight months, and reduction in grade. He never served a single day of his prison sentence. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;United States v. Specialist Four John H. Gamble, Jr.,&amp;lt;/span&amp;gt; US 63001956, U.S. Army, Eleventh Supply Company (Repair Parts) APO 96332, CM 419608, United States Army Board of Review, 40 C.M.R. 646, 1969 CMR LEXIS 798 (March 25, 1969); “Selected General Court Martial and Special Court Martial (BCD) Offenses Against Vietnamese.”&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 66|66]]. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;United States v. Specialist Four Robert B. Fleenor, Jr.,&amp;lt;/span&amp;gt; U.S. Army, Fifty-Seventh Aviation Company (Assault Helicopter), APO San Francisco 96499, CM 423112, United States Army Court of Military Review, 42 C.M.R. 900, 1970 CMR LEXIS 671 (October 5, 1970).&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 67|67]]. Quoted in James S. Kunen, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Standard Operating Procedure: Notes of a Draft-Age American&amp;lt;/span&amp;gt; (New York: Avon, 1971), 328.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 68|68]]. Quoted in Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots&amp;lt;/span&amp;gt;, 452.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 69|69]]. Quoted in ibid., 297. For more on similar incidents, see James Trullinger, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Village at War&amp;lt;/span&amp;gt; (Stanford: Stanford University Press, 1994), 117; Herman Graham, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Brothers’ Vietnam War: Black Power, Manhood, and the Military Experience&amp;lt;/span&amp;gt; (Gainesville: University of Florida Press, 2003), 61.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 70|70]]. Lewis Sorley, ed., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam Chronicles&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Abrams Tapes&amp;lt;/span&amp;gt; (Lubbock: Texas Tech University Press, 2004), 285–86, 316. For more, see George O’Connor, Senior Officer Debriefing Report (February 25, 1968), 5.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 71|71]]. “Case #72-56: Act Committed by 2d BN 5th Cav Along QL 1 on 29 Oct 71,” USARV IG Investigative Files (FY 72), Reports of Investigation Case Files, Inspector General Section, Headquarters, U.S. Army, Vietnam, Record Group 472, Box 50; James R. Ebert, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Life in a Year&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The American Infantryman in Vietnam&amp;lt;/span&amp;gt; (New York: Ballantine Books, 1993), 375, and Wilson, enclosure to memorandum for Commanding General II Field Force, 6.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 72|72]]. “Case #72-56:Act Committed by 2d BN 5th Cav Along QL 1 on 29 Oct 71”; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;United States, Appellee, v. Joe A. Attebury, Private First Class, U.S. Army,&amp;lt;/span&amp;gt; Appellant, no. 21,896 United States Court of Military Appeals 18 U.S.C.M.A. 531, 1969 CMA LEXIS 744, 40 C.M.R. 243 (August 22, 1969); “Selected General Court Martial and Special Court Martial (BCD) Offenses Against Vietnamese”; “Schorr Allegation (VVAW-WSI),” War Crimes Allegations, Case Summaries, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group, War Crimes Allegations, Case Studies, Box 1; Vietnam Veterans Against the War, “Winter Soldier Investigation, Testimony Given in Detroit, Michigan, on January 31, 1971, February 1 and 2, 1971”; W. D. Ehrhart, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam-Perkasie: A Combat Marine’s Memoir&amp;lt;/span&amp;gt; (New York: Zebra Books, 1983), 272; Wilson, enclosure to memorandum for Commanding General II Field Force, 3; MacPherson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Long Time Passing&amp;lt;/span&amp;gt;, 207; Ebert, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Life in a Year&amp;lt;/span&amp;gt;, 375; Balaban, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Remembering Heaven’s Face&amp;lt;/span&amp;gt;, 60.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 73|73]]. Kunen, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Standard Operating Procedure&amp;lt;/span&amp;gt;, 51; “Brenman-Beitzel Allegation (VVAW),” War Crimes Allegations, Case Summaries, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group, War Crimes Allegations, Case Studies, Box 1; Wilson, enclosure to memorandum for Commanding General II Field Force, 6.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 74|74]]. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;United States v. Private First Class Lex G. Gilbert,&amp;lt;/span&amp;gt; U.S. Army, Battery B, seventh Battalion, thirteenth Artillery, APO San Francisco 96368, CM 419632, United States Army Board of Review, 40 C.M.R. 596, 1969 CMR LEXIS 810 (March 3, 1969).&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 75|75]]. Gilbert served only nine months in confinement. “Gilbert Incident,” War Crimes Allegations, Case Files, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group, War Crimes Allegations, Case Studies, Box 15; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;United States v. Private First Class Lex G. Gilbert.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 76|76]]. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;United States, Appellee v. Joel McElhinney, Sergeant, U.S. Marine Corps,&amp;lt;/span&amp;gt; Appellant, no. 24,587, United States Court of Military Appeals., 21 U.S.C.M.A. 436, 1972 CMA LEXIS 722, 45 C.M.R. 210 (June 2, 1972).&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 77|77]]. For examples, see Ehrhart, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam-Perkasie&amp;lt;/span&amp;gt;, 201–2; Patrol Report (no. 4 of August 16, 1965) (August 17, 1965), in 3/3d Marines, “Command Diary for the Period 1–31 August 1965” (September 3, 1965); Kelly, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Casting Alpha&amp;lt;/span&amp;gt;, 47; Ehrhart, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam-Perkasie&amp;lt;/span&amp;gt;, 64; Phil Ball, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Ghosts and Shadows&amp;lt;/span&amp;gt; (Jefferson, N.C.: McFarland, 1998), 173; Robert Hemphill, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Platoon&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Bravo Company&amp;lt;/span&amp;gt; (New York: St. Martin’s Press, 1998), 41; Young, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Wars&amp;lt;/span&amp;gt;, 175; James H. Pickerell, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam in the Mud&amp;lt;/span&amp;gt; (Indianapolis, Bobbs-Merrill, 1966), 25; Ronald Glaser, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;365 Days&amp;lt;/span&amp;gt; (New York: George Braziller, 1971), 103; MacPherson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Long Time Passing&amp;lt;/span&amp;gt;, 313; Ebert, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Life in a Year&amp;lt;/span&amp;gt;, 374; David Jones, Thoung Duc District Narrative Report for August 1968, Texas Tech; and “Case #69-109: Claim of Land Damage and Destruction of Gravesites in Tan Binh District, Gia Dinh.”&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 78|78]]. Quoted in William B. Gault, “Some Remarks on Slaughter,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;American Journal of Psychiatry&amp;lt;/span&amp;gt; 128, no. 4 (October 1971), 453. Shelby Stanton, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam Order of Battle&amp;lt;/span&amp;gt; (New York: Galahad Books, 1987 [1981]), 298–99; Ebert, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Life in a Year&amp;lt;/span&amp;gt;, 375.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 79|79]]. Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War&amp;lt;/span&amp;gt;, 262–64.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 80|80]]. Quoted in Bourke, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;An Intimate History of Killing&amp;lt;/span&amp;gt;, 2.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 81|81]]. Ibid., 137. Floyd’s assessment and Appy’s formulation follow that of the anthropologist Derek Freeman, who noted in 1964 that outward expressions of glee were common among those witnessing destruction or the infliction of pain. Quote from footage in &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Hearts and Minds&amp;lt;/span&amp;gt; movie.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 82|82]]. Leroy Thompson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The U.S. Army in Vietnam&amp;lt;/span&amp;gt; (New York: Sterling, 1990), 47–48; Eric Prokosch, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Technology of Killing: A Military and Political History of Antipersonnel Weapons&amp;lt;/span&amp;gt; (Atlantic Highlands, N.J.: Zed Books, 1995), 60; Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War&amp;lt;/span&amp;gt;, 263; Stanton, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam Order of Battle&amp;lt;/span&amp;gt;, 299.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 83|83]]. Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War&amp;lt;/span&amp;gt;, 263; Jonathan Shay, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Achilles in Vietnam&amp;lt;/span&amp;gt; (New York: Simon and Schuster, 1995), 17.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 84|84]]. For pictures of U.S. dumps in South Vietnam, see Philip J. Griffiths, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam Inc.&amp;lt;/span&amp;gt; (New York: Phaidon Press, 2001), 176–77. For more on children killed while scavenging or “stealing,” accidental deaths, and U.S. mistreatment of Vietnamese in dumps, see John A. Parrish, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;12, 20 &amp;amp;#x26; 5: A Doctor’s Year in Vietnam&amp;lt;/span&amp;gt; (New York: Dutton, 1972), 233, 240–41; National Military Command Center, “Memorandum for the Record: Accidental Killing of SVN Civilian” (December 8, 1970), Major General Walt, personal message for Major General Rosson (October 3, 1965), Texas Tech; Jonathan Neale, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A People’s History of the Vietnam War&amp;lt;/span&amp;gt; (New York: New Press, 2003), 117; MacPherson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Long Time Passing&amp;lt;/span&amp;gt;, 206.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 85|85]]. “Case #69-107: Killing of a Vietnamese Boy by Mbrs of 1st Bn, 505th Inf, 3 Bde, 82d Abn Div,” USARV IG Investigative Files (FY 69), Reports of Investigation Case Files, Inspector General Section, Headquarters, U.S. Army, Vietnam, Record Group 472, Box 17.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 86|86]]. “Case # 69-51: Shooting of a Vietnamese Child Near LZ Nancy &amp;amp;#x26; Treatment of Civilians,” in ibid.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 87|87]]. “404-02 (70) General Court Martial File,” Owens, J. H., NARA. For other types of mistreatment of Vietnamese in U.S. dumps, see David Bain, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;After-Shocks: A Tale of Two Victims&amp;lt;/span&amp;gt; (New York: Methuen, 1980), 70; “Franklin Allegation,” War Crimes Allegations, Case Summaries, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group, War Crimes Allegations, Case Studies, Box 1.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 88|88]]. “Statement of Dr. Gordon Livingston,” in &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Dellums Committee Hearings on War Crimes in Vietnam: An Inquiry into Command Responsibility in Southeast Asia&amp;lt;/span&amp;gt;, eds. Citizens Commission of Inquiry (New York: Vintage Books, 1972), 25.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 89|89]]. For another similar helicopter case, see &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;United States v. Warrant Officer 1 Kenneth P. Cuthbertson,&amp;lt;/span&amp;gt; U.S. Army, 282d Aviation Company (Assault Helicopter), 212th Combat Aviation Battalion, APO San Francisco 96349, CM 425290, United States Army Court of Military Review, 46 C.M.R. 977, 1972 CMR LEXIS 603 (December 22, 1972). “Statement of Dr. Gordon Livingston,” 23, 25.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 90|90]]. Some troops would boil off the flesh themselves. Jeff Stein, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Murder in Wartime: The Untold Spy Story That Changed the Course of the Vietnam War&amp;lt;/span&amp;gt; (New York: St. Martin’s Press, 1992), 119; Philip Knightly, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The First Casualty&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;From Crimea to Iraq; The War Correspondent as Hero, Propagandist and Myth Maker&amp;lt;/span&amp;gt; (Baltimore: Johns Hopkins University Press, 2004), 425.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 91|91]]. For more, see Richard Armstrong, “‘Believe Me, He Can Kill You,’” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Saturday Evening Post,&amp;lt;/span&amp;gt; March 25, 1967; Malcolm Browne, “We’re Turning into Animals,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;True,&amp;lt;/span&amp;gt; May 1966, 39, 74; Griffiths, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam Inc.&amp;lt;/span&amp;gt;, 62; “Browne Allegation” and “Ashbaugh Incident,” both in War Crimes Allegations, Case Summaries, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group, War Crimes Allegations, Case Studies, Box 1; Lewy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;America in Vietnam&amp;lt;/span&amp;gt;, 329; “Esquire Magazine Allegation,” War Crimes Allegations, Case Summaries, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group, War Crimes Allegations, Case Studies, Box 1; LTC Schopper, “Talking Paper: Allegations of War Crimes Other Than Son My” (April 11, 1971), Procedures and Responsibilities for Monitoring War Crimes Allegations, Record Group 319, Vietnam War Crimes Working Group Central File, Box 3; Bain, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;After-Shocks&amp;lt;/span&amp;gt;, 68; Charles Flood, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The War of the Innocents&amp;lt;/span&amp;gt; (New York: McGraw-Hill, 1970), 101.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 92|92]]. “Infantry Unit Gave GIs Kill Reward,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, June 11, 1970; Ben Sherman, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Medic!&amp;lt;/span&amp;gt; (New York: Ballantine Books, 2002), 162, 220; Ehrhart, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam-Perkasie&amp;lt;/span&amp;gt;, 112; Michael Clodfelter, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Mad Minutes and Vietnam Months&amp;lt;/span&amp;gt; (New York: Windsor, 1988), 240; Ebert, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Life in a Year&amp;lt;/span&amp;gt;, 289–90; Bain, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;After-Shocks&amp;lt;/span&amp;gt;, 67; “Briese Allegation,” War Crimes Allegations, Case Summaries, Record Group 319; “Zupho Incident,” War Crimes Allegations, Case Summaries, Record Group 319; Lewy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;America in Vietnam&amp;lt;/span&amp;gt;, 329; “Lawhon Incident,” War Crimes Allegations, Case Summaries, Record Group 319; Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots&amp;lt;/span&amp;gt;, 361; “Stephens Allegation (VVAW-WSI),” War Crimes Allegations, Case Summaries, Record Group 319; “Callander Incident,” Army Staff, Deputy Chief of Staff, Vietnam War Crimes Working Group, War Crimes Allegations Files, Box 20; MacPherson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Long Time Passing&amp;lt;/span&amp;gt;, 80; Clodfelter, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Mad Minutes and Vietnam Months&amp;lt;/span&amp;gt;, 235, 243–46; Ebert, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Life in a Year&amp;lt;/span&amp;gt;, 349.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 93|93]]. Clodfelter, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Mad Minutes and Vietnam Months&amp;lt;/span&amp;gt;, 235, 246; Michael Herr, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Dispatches&amp;lt;/span&amp;gt; (New York: Alfred A. Knopf, 1977), 102; Bourke, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;An Intimate History of Killing&amp;lt;/span&amp;gt;, 30; Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots&amp;lt;/span&amp;gt;, 159; Glaser, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;365 Days&amp;lt;/span&amp;gt;, 103; Michael Bilton and Kevin Sim, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Four Hours in My Lai&amp;lt;/span&amp;gt; (New York: Penguin, 1993), 7; Ebert, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Life in a Year&amp;lt;/span&amp;gt;, 360–61. There was, of course, a long tradition of this behavior by whites in the American colonies and later by Americans in the United States. For more, see Thomas S. Abler, “Scalping, Torture, Cannibalism and Rape: An Ethnohistorical Analysis of Conflicting Cultural Values in War,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Anthropologica&amp;lt;/span&amp;gt; 34 (1992), 8; James Axtell and William C. Sturtevant, “The Unkindest Cut, or Who Invented Scalping,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;William and Mary Quarterly&amp;lt;/span&amp;gt; series 3, 37, no. 3 (July 1980), 470.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 94|94]]. Jimmie Busby, sworn statement to CID investigator, in “Callander Incident.”&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 95|95]]. Tony L. Foster, sworn statement to CID investigators, in ibid.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 96|96]]. For more, see Kunen, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Standard Operating Procedure&amp;lt;/span&amp;gt;, 51; Douglas H. Hubbard, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Special Agent, Vietnam&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Naval Intelligence&amp;lt;/span&amp;gt; (Washington, D.C.: Potomac Books, 2006), 120–21; statement of Andrew K. Akers, May 7, 1973, in “Henry Allegation File [1 of 3],” War Crimes Allegations, Case Files, Record Group 319; Bourke, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;An Intimate History of Killing&amp;lt;/span&amp;gt;, 26; Gloria Emerson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Winners and Losers: Battles, Gains, Losses and Ruins from a Long War&amp;lt;/span&amp;gt; (New York: Random House, 1976), 373; MacPherson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Long Time Passing&amp;lt;/span&amp;gt;, 219. “Ryman Incident,” War Crimes Allegations, Case Summaries, Record Group 319, case Studies, Box 1.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 97|97]]. Herr, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Dispatches&amp;lt;/span&amp;gt;, 198–99.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 98|98]]. For more on Ryman, see MacPherson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Long Time Passing&amp;lt;/span&amp;gt;, 504–11. Norman Ryman, sworn statement to CID investigator, in “Ryman Incident.” Army Staff, Deputy Chief of Staff, Vietnam War Crimes Working Group, War Crimes Allegations Files, NARA.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0010.html#ch5 99|99]]. Kunen, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Standard Operating Procedure&amp;lt;/span&amp;gt;, 51–52.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 100|100]]. Ebert, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Life in a Year&amp;lt;/span&amp;gt;, 287–88, 358–59; Tom Engelhardt, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The End of Victory Culture: Cold War America and the Disillusioning of a Generation&amp;lt;/span&amp;gt; (New York: Basic Books, 1995), 219; Elaine Morgan, “Vietnam Vet Chronicles Experiences, Inspires Hope,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Tampa Tribune&amp;lt;/span&amp;gt;, July 8, 2000; Ehrhart, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam-Perkasie&amp;lt;/span&amp;gt;, 165, 170; Kenneth J. Campbell, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Tale of Two Quagmires&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Iraq, Vietnam and the Hard Lessons of War&amp;lt;/span&amp;gt; (Boulder, Colo.: Paradigm, 2007), 28–29; Bain, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;After-Shocks&amp;lt;/span&amp;gt;, 68; John L. Plaster, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;SOG: A Photo History of the Secret Wars&amp;lt;/span&amp;gt; (Boulder, Colo.: Paladin Press, 2000), 446; Bourke, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;An Intimate History of Killing&amp;lt;/span&amp;gt;, 29; Graham, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Brothers’ Vietnam War&amp;lt;/span&amp;gt;, 57; Knightly, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The First Casualty&amp;lt;/span&amp;gt;, 387; Kunen, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Standard Operating Procedure&amp;lt;/span&amp;gt;, 50; “Boss Allegation,” War Crimes Allegations, Case Summaries, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER); testimony of Robert Wiktorski from Vietnam Veterans Against the War, “Winter Soldier Investigation, Testimony Given in Detroit, Michigan, on January 31, 1971, February 1 and 2, 1971”; Flood, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The War of the Innocents&amp;lt;/span&amp;gt;, 104; Griffiths, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam Inc.&amp;lt;/span&amp;gt;, 61. For photos of various “death cards,” see Mark Jury, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Photo Book&amp;lt;/span&amp;gt; (New York: Grossman, 1971), 21.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 101|101]]. Jury, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Photo Book&amp;lt;/span&amp;gt;, 21.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 102|102]]. Quoted in Knightly, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The First Casualty&amp;lt;/span&amp;gt;, 387.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 103|103]]. Vietnam Veterans Against the War, eds., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Winter Soldier Investigation: An Inquiry into American War Crimes&amp;lt;/span&amp;gt; (Boston: Beacon Press, 1972), 51.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 104|104]]. Clifton D. Bryant, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Khaki-Collar Crime: Deviant Behavior in the Military Context&amp;lt;/span&amp;gt; (New York: Free Press, 1979), 302; “Case # 71-108, Alleged Mistreatment of Dead VC by Elements of Co C, 1st BN, 506th Inf.,” Reports of Investigation Case Files, Investigation and Complaint Division, Inspector General Section, Headquarters, United States Army Vietnam, Record Group 472; “Barbour-Droshagen-Morton Allegation (CCI),” War Crimes Allegations, Case Summaries, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group; “Photo of the Year,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, December 17, 1966; “‘Dusty Death’ Brings Call for Apology; God’s Glory Held Reflected in Character Burden of Darkness Related by Minister Message of Angels Held True Today,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, December 19, 1966; “APC Incident,” War Crimes Allegations, Case Summaries, Record Group 319.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 105|105]]. Colonel Carl Bernard, memo to Lars Hydle, March 7, 1969, Neil Sheehan Papers; Ball, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Ghosts and Shadows&amp;lt;/span&amp;gt;, 171; David Chanoff and Doan Van Toai, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Portrait of the Enemy&amp;lt;/span&amp;gt; (New York: Random House, 1986), 166, 168; Stuart A. Herrington, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Silence Was a Weapon&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnamese War in the Villages&amp;lt;/span&amp;gt; (Novato, Calif.: Presidio Press, 1982), 92. For more, see Ebert, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Life in a Year&amp;lt;/span&amp;gt;, 359.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 106|106]]. Haig recalled that the original idea was to drop the corpses on North Vietnamese troops, which would have been highly unlikely in practical terms. Quoted in Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots&amp;lt;/span&amp;gt;, 402.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 107|107]]. Jonathan Randall, “G.I.’s Score Major Victory in Vietnam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, November 9, 1966.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 108|108]]. “Whitted Incident,” War Crimes Allegations, Case Summaries, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group, War Crimes Allegations, Case Studies, Box 1. For a similar incident, see Glaser, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;365 Days&amp;lt;/span&amp;gt;, 101.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 109|109]]. Susan Jeffords, “Rape and the Winter Soldier,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam Generation&amp;lt;/span&amp;gt; 5, nos. 1–4 (1994), 152–54. For more, see Susan Brownmiller’s landmark work &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Against Our Will: Men, Women and Rape&amp;lt;/span&amp;gt; (New York: Bantam Books, 1981 [1975]). Other publications include Karen Stuhldreher, “State Rape: Representations of Rape in Viet Nam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Viet Nam Generation Big Book&amp;lt;/span&amp;gt; 5, nos. 1–4 (March 1994), http://lists.village.virginia.edu/sixties/HTML_docs/Texts/Scholarly/Stuldreher_Rape.html; Jacqueline E. Lawson, “‘She’s a Pretty Woman … for a Gook’: The Misogyny of the Vietnam War,” in Philip K. Jason, ed., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Fourteen Landing Zones: Approaches to the Literature of the Vietnam War&amp;lt;/span&amp;gt; (Iowa City: University of Iowa Press, 1991), 17.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 110|110]]. Balaban, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Remembering Heaven’s Face&amp;lt;/span&amp;gt;, 155, 289–91; Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War&amp;lt;/span&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 111|111]]. Brownmiller, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Against Our Will&amp;lt;/span&amp;gt;, 94.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 112|112]]. Sturdevant and Stoltzfus, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Let the Good Times Roll&amp;lt;/span&amp;gt;, 306.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 113|113]]. For more on “Sin City” see Matthew Brennan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Brennan’s War: Vietnam, 1965–1969&amp;lt;/span&amp;gt; (Novato, Calif.: Presidio, 1985), 113, quoted in Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots&amp;lt;/span&amp;gt;, 159.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 114|114]]. Sherman, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Medic!&amp;lt;/span&amp;gt;, 185–94.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 115|115]]. At that compound, fellatio cost 500 piasters, and intercourse 1,000. The official exchange rate for most of the war was 84 piasters to the dollar, but in reality it was hundreds of piasters to the dollar on the black market. Gibson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Perfect War&amp;lt;/span&amp;gt;, 244. Testimony of [?] Deloriea, in Concerning Colonel David Hackworth, vol. 2 of 8 vols., part 2 of 2, in Record Group 472, MACV, MACIG, Investigative Divison, ROI, Box 120.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 116|116]]. Kunen, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Standard Operating Procedure&amp;lt;/span&amp;gt;, 164–65.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 117|117]]. Kolko, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Anatomy of a War&amp;lt;/span&amp;gt;, 363; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;United States&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;v. Efra Moore,&amp;lt;/span&amp;gt; Special Court Martial, Record of Trial, Record Group 472, NARA.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 118|118]]. For more, see Alfred DeMailo, interview with Stephen Maxner (January 24, 27, 28, 2003), 104, the Vietnam Archive, Oral History Project, Texas Tech, quoted in Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War&amp;lt;/span&amp;gt;, 290.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 119|119]]. “Case #70-11: Unfair Punishment of SP6 Mickey Carcille, Art 15 Reduction,” USARV IG Investigative Files (FY 70), Reports of Investigation Case Files, Inspector General Section, Headquarters, U.S. Army, Vietnam, Record Group 472, Box 20.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 120|120]]. For more, see Sturdevant and Stoltzfus, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Let the Good Times Roll&amp;lt;/span&amp;gt;, 325; Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War&amp;lt;/span&amp;gt;, 102.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 121|121]]. Robert J. Lifton, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Home from War: Vietnam Veterans; Neither Victims Nor Executioners&amp;lt;/span&amp;gt; (New York: Simon and Schuster, 1973), 242–43; Lawson, “‘She’s a pretty woman … for a gook,’” 58; Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War&amp;lt;/span&amp;gt;, 101.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 122|122]]. Quoted in Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War&amp;lt;/span&amp;gt;, 101–2; Sturdevant and Stoltzfus, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Let the Good Times Roll&amp;lt;/span&amp;gt;, 325.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 123|123]]. For example, when Susan Brownmiller comments on sexual assault during the Vietnam War in &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Against Our Will&amp;lt;/span&amp;gt;, her seminal history of rape, she posits that although the United States at one time had nearly 550,000 men in-country, most were not in the field in combat roles, and thus only a small minority had the opportunity to rape women at any given time. Brownmiller, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Against Our Will&amp;lt;/span&amp;gt;, 99–100.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 124|124]]. 404-02 (70) General Court Martial File, Longoria, R., and General Court Martial Files, Peterson, J., USARV Appelate Court Martial Record Group 472, NARA,&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 125|125]]. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;United States&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;v. Ernest H. Stepp,&amp;lt;/span&amp;gt; Record Group 472, NARA.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 126|126]]. For examples, see: 404–02 (73) GCM File Lovingwood, W. H., in USARV, Records of the Staff Judge Advocate. Record Group 472, NARA; “Szlosowski Incident,” War Crimes Allegations, Case Summaries, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group, War Crimes Allegation, Case Studies, Box 1; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;United States v. Specialist Five (E-5) Victor G. Szlosowski&amp;lt;/span&amp;gt;, RA 12704948, U.S. Army, 569th Military Intelligence Detachment, 196th Light Infantry Brigade (Separate), CM 417312, United States Army Board of Review, 39 C.M.R. 649, 1968 CMR LEXIS 321 (August 12, 1968); “Alleged Rape and Other Matters in the 93d Evacuation Hospital,” USARV IG Investigative Files (FY 69), Reports of Investigation Case Files, Inspector General Section, NARA; and 404-03 (73) Special Court Martial File, Craig, R. L. (&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;United States v. Robert Craig&amp;lt;/span&amp;gt;), USARV, Records of the Staff Judge Advocate, NARA.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 127|127]]. Jury, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam Photo Book&amp;lt;/span&amp;gt;, 117. For more, see “2 G.I.’s, AWOL for Weeks, Use PX and Walk Saigon’s Streets,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, February 9, 1966.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 128|128]]. For more, see Robert M. White/U.S. Army Natick Labs, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Anthropometric Survey of the Armed Forces of the Republic of Vietnam&amp;lt;/span&amp;gt; (Washington, D.C.: Advanced Research Projects Agency, 1964); Frank S. Besson Jr., “Keynote Address,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Annual Army Human Factors Research and Development Conference (14th)&amp;lt;/span&amp;gt;, Office of the Chief of Research and Development (Army) ([Washington, D.C.: General Printing Office?], 1968), 13, figure 7.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 129|129]]. “404-02 (70) General Court Martial File, McMahon, T,” USARV Appelate Court Martial, Record Group 472, NARA.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 130|130]]. The accused in this case was found not guilty of premeditated murder. “404-02 (70) General Court Martial File, Vung Tau Detachment,” Record Group 472, NARA.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 131|131]]. Bain, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;After-Shocks&amp;lt;/span&amp;gt;, 83.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 132|132]]. Vietnam Veterans Against the War, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Winter Soldier Investigation&amp;lt;/span&amp;gt;, 46.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 133|133]]. Wallace Terry, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Bloods: An Oral History of the Vietnam War&amp;lt;/span&amp;gt; (New York: Ballantine Books, 1984), 82.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 134|134]]. Tom Skeins, “Witness to Rape,” in Victor Volkman, ed., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;More Than a Memory: Reflections of Viet Nam&amp;lt;/span&amp;gt; (Ann Arbor, Mich.: Modern History Press, 2009), 73–75.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 135|135]]. Daniel Lang, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Casualties of War&amp;lt;/span&amp;gt; (New York: Pocket Books, 1989), 26.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 136|136]]. “Garcia Incident,” War Crimes Allegations, Case Summaries, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group, War Crimes Allegations, Case Studies, Box 1. For more, see Lang, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Casualties of War&amp;lt;/span&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 137|137]]. “Nguyen Thi Phai Allegation,” War Crimes Allegations, Case Summaries, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group, War Crimes Allegations, Case Studies, Box 1.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 138|138]]. Bilton and Sim, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Four Hours in My Lai,&amp;lt;/span&amp;gt; 129.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 139|139]]. Ibid., 82.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 140|140]]. As might be expected, the victim told investigators that she had not been sexually assaulted. The perpetrators accepted nonjudicial punishments. “Brooks Allegation,” War Crimes Allegations, Case Files, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group, War Crimes Allegations, Case Studies, Box 4.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 141|141]]. Record of Trial of Hugh J. Quigley (October 28–November 6, 1970), 2–3, and Staff Judge Advocate, memorandum: Record for Trial, Case of Hugh J. Quigley (October 11, 1970), 2–3.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 142|142]]. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;United States v. Hugh Quigley, Jr.,&amp;lt;/span&amp;gt; Lance Corporal (E-3), U.S. Marine Corps, NCM 710186, United States Navy Court of Military Review, 44 C.M.R. 718, 1971 CMR LEXIS 744 (July 29, 1971).&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 143|143]]. Albert L. Hutson Jr., “Report of Investigation Concerning Alleged War Crimes,” “Case #68-15: Alleged War Crimes by Co. A 2d BN, 35th Inf, 3 Bde, 4th Inf Div toward POWs and Civilians,” USARV IG Investigative Files (FY 70), Reports of Investigation Case Files, Inspector General Section, Headquarters, U.S. Army, Vietnam, Record Group 472, Box 5.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 144|144]]. Vietnam Veterans Against the War, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Winter Soldier Investigation&amp;lt;/span&amp;gt;, 14.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 145|145]]. Terri Nelson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;For Love of Country: Confronting Rape and Sexual Harassment in the U.S. Military&amp;lt;/span&amp;gt; (Haworth Press, 2002), 35; Graham, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Brothers’ Vietnam War&amp;lt;/span&amp;gt;, 57; Bilton and Sim, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Four Hours in My Lai&amp;lt;/span&amp;gt;, 129.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 146|146]]. Bilton and Sim, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Four Hours in My Lai&amp;lt;/span&amp;gt;, 129. For more, see Lawson, “‘She’s a Pretty Woman … for a Gook,’” 61–62.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 147|147]]. Bilton and Sim, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Four Hours in My Lai&amp;lt;/span&amp;gt;, 130.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 148|148]]. Vietnam Veterans Against the War, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Winter Soldier Investigation&amp;lt;/span&amp;gt;, 29.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 149|149]]. “Allegation 133,” War Crimes Allegations, Case Summaries, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group, War Crimes Allegations, Case Studies, Box 13. Jack Crouchet, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam Stories&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Judge’s Memoir&amp;lt;/span&amp;gt; (Boulder: University of Colorado Press, 1997), 70–72.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 150|150]]. “Allegation 133” and Crouchet, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam Stories&amp;lt;/span&amp;gt;, 72–73.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 151|151]]. Ibid., 72–75.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 152|152]]. The officer who had originally given permission for the girls to be taken into the soldiers’ area was alleged to have said, “If she’s taken back to Military Intelligence … and she tells what happened … we’ll all swing for it.” No one did. Although court-martial proceedings were launched against numerous individuals, not a single soldier was separated from military service for taking part in the atrocities. Only one soldier was convicted of rape; he received a two-year sentence, and military documents suggest he may have served only seven months. “Potter Allegation”; Crouchet, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam Stories&amp;lt;/span&amp;gt;, 78–82; and Brownmiller, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Against Our Will&amp;lt;/span&amp;gt;, 107.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 153|153]]. “Szlosowski Incident,” War Crimes Allegations, Case Summaries, Record Group 319, Records of the Vietnam War Crimes Working Group, War Crimes Allegations, Case Studies, Box 1. See also &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;United States v. Specialist Five (E-5) Victor G. Szlosowski&amp;lt;/span&amp;gt;, U.S. Army, 569th Military Intelligence Detachment, 196th Light Infantry Brigade (Separate), CM 417312, United States Army Board of Review, 39 C.M.R. 649, 1968 CMR LEXIS 321 (August 12, 1968).&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 154|154]]. Robert Scheer, “The Winner’s War,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Ramparts&amp;lt;/span&amp;gt;, December 1968, 27–28; classified/top secret memorandum from Cyrus Vance to Lyndon Johnson (March 3, 1967), available at NARA, Declassified Documents Reference System (Farmington Hills, Mich.: Gale, 2003); Neil Sheehan, “Vietnam: The Unofficial Brutality,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, September 30, 1965; Alexander Casella, “The Politics of Prisoners of War,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times Magazine&amp;lt;/span&amp;gt;, May 28, 1972.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 155|155]]. For more, see “Letter Charges Torture at Second Vietnamese Prison,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, July 17, 1970; Amnesty International, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Political Prisoners in South Vietnam&amp;lt;/span&amp;gt; (London, 1973), 6–8.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 156|156]]. Abuse by U.S. forces was, in the estimation of General Harold Johnson, the army’s chief of staff from 1964 to 1968, worse than what was meted out by the enemy. Bernd Greiner, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Without Fronts: The USA in Vietnam&amp;lt;/span&amp;gt; (London: Bodley Head, 2009), 79. For more, see Kim Willenson et al., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Bad War&amp;lt;/span&amp;gt; (New York: Newsweek/Nal Books, 1987), 224–34; David Lamb, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam, Now&amp;lt;/span&amp;gt; (New York: Public Affairs, 2002), 186; Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots&amp;lt;/span&amp;gt;, 482; Ngoc Bao, “American Prisoners Were Never Mistreated,” in Samuel Brenner, ed., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam War Crimes&amp;lt;/span&amp;gt; (New York: Greenhaven Press, 2006), 129–32; “When John McCain Was My Captive,” BBC News (June 23, 2008), http://news.bbc.co.uk/2/hi/asia-pacific/7459946.stm.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 157|157]]. In 1972, Don Luce suggested that there were “&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;at least&amp;lt;/span&amp;gt; 100,000 political prisoners of the Saigon regime in South Vietnam. Some estimates go as high as 400,000.” That same year, Alexander Casella noted that Saigon admitted to holding 35,000 POWs and 31,000 prisoners in civilian jails, but also that “reputable” sources claimed 100,000–150,000 political prisoners, while the NLF placed the figure at 350,000. Amnesty International estimated 100,000 prisoners. The Buddhist Peace Delegation, the American Friends Service Committee, the South Vietnamese Committee on Prison Reform, and the Canadian Anglican Church all put the number at 200,000 or more. For more on South Vietnam prisoners, see: “U.S. Saigon Terror Policy and Prison Regime in South Viet Nam” (South Viet Nam Commission of Struggle for the Release of the Patriots and Peace-Lovers Still Detained by the Saigon Administration, May 1973) and “The Crimes Perpetrated by the Saigon Administration Against Detainees, Patriotic and Peace-Loving People and Against People Living in Areas Under Its Control in South Vietnam” (South Viet Nam: Giai Phong, 1973); Don Luce, “A Decade of Atrocity,” in &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Wasted Nations&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Report of the International Commission of Enquiry into United States Crimes in Indochina&amp;lt;/span&amp;gt;, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;June 20–25, 1971&amp;lt;/span&amp;gt; (New York: Harper Colophon Books, 1972), 13, 19; Casella, “The Politics of Prisoners of War”; Indochina Peace Campaign, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Women Under Torture&amp;lt;/span&amp;gt; (Santa Monica, Calif.: Indochina Peace Campaign, 1973), 3; Amnesty International, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Political Prisoners in South Vietnam&amp;lt;/span&amp;gt;, i; Ngo Vinh Long, “Moving the People,” in &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Hearts and Minds&amp;lt;/span&amp;gt; movie; Nelson Algren, “In the Eye of the Hurricane,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, October 22, 1972; George McArthur, “S. Viet Prisoners—Torture Tales and Wild Claims,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, July 21, 1973; Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots&amp;lt;/span&amp;gt;, 221.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 158|158]]. For examples, see Beverley Deepe, “Atrocities Mount Day by Day in Viet-Nam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, April 25, 1965; Jack Langguth, “Brutality Is Rising on Both Sides in South Vietnam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, July 7, 1965; Akihiko Okamura, “Little War Far Away—and Very Ugly,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Life&amp;lt;/span&amp;gt;, June 12, 1964; “Often Tortured,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, August 28, 1965.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 159|159]]. Sheehan, “Vietnam: The Unofficial Brutality.”&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 160|160]]. William Tuohy, “War Is Hell and, by God, This Is One of the Prime Examples: A Big ‘Dirty Little War,’” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times Magazine&amp;lt;/span&amp;gt;, November 28, 1965.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 161|161]]. Ibid. For another example, see Herrington, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Silence Was a Weapon&amp;lt;/span&amp;gt;, 74.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 162|162]]. Jonathan Schell, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Real War: The Classic Reporting on the Vietnam War&amp;lt;/span&amp;gt; (New York: Da Capo Press, 2000), 112. Years later, in the 1970s, advisers were still advancing this argument. One of them explained, “Asians like to torture one another … Asians aren’t my kind of people.” Quoted in Indochina Peace Campaign, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Women Under Torture&amp;lt;/span&amp;gt;, 19.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 163|163]]. Alfred McCoy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Question of Torture&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;CIA Interrogation, From the Cold War to the War on Terror&amp;lt;/span&amp;gt; (New York: Metropolitan Books, 2005), 5–8, 50, 60.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 164|164]]. Quoted in ibid., 62.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 165|165]]. McCoy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Question of Torture&amp;lt;/span&amp;gt;, 60, 62–63.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 166|166]]. Donald Duncan, “The Whole Thing Was a Lie!” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Ramparts&amp;lt;/span&amp;gt;, February 1966, 14. For more, see Donald Duncan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The New Legions&amp;lt;/span&amp;gt; (New York: Random House, 1967), 156–59. For a similar experience, see Douglas Valentine, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Phoenix Program&amp;lt;/span&amp;gt; (New York: Morrow, 1990), 309.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 167|167]]. Duncan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The New Legions&amp;lt;/span&amp;gt;, 159–60.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 168|168]]. Duncan, “The Whole Thing Was a Lie!” 14, 21; Duncan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The New Legions&amp;lt;/span&amp;gt;, 165–70. Duncan wasn’t the only Green Beret to complain about the practice. For another example, see “Brown Allegation,” War Crimes Allegations, Case Summaries, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group, War Crimes Allegations; Case Studies, Box 1.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 169|169]]. The South Vietnamese government made a similar announcement the next day. The Geneva Convention IV of 1949 holds that “persons protected by the convention are those who, at a given moment and in any manner whatsoever, find themselves, in case of conflict or occupation, in the hands of a Party to the conflict … of which they are not nationals.” Quoted in W. Michael Reisman and Chris T. Antoniou, eds., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Laws of War: A Comprehensive Collection of Primary Documents on International Laws Governing Armed Conflict&amp;lt;/span&amp;gt; (New York: Vintage Books, 1994), 233. Charles Mohr, “Obey P.O.W. Code U.S. Soldiers Told: Mistreatment of Vietcong Is Called Criminal Offense,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, December 1, 1965; Bernard Fall, “Vietnam Blitz: A Report on an Impersonal War,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New Republic&amp;lt;/span&amp;gt;, October 9, 1965, 19; U.S. MACV, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Application of the Geneva Prisoner of War Convention in Vietnam&amp;lt;/span&amp;gt; (Office of Information, October 1966), 2.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 170|170]]. Classified/secret telegram from W. Averell Harriman to William Porter (August 24, 1966), available at LBJ Library, Declassified Documents Reference System; U.S. MACV, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Application of the Geneva Prisoner of War Convention in Vietnam&amp;lt;/span&amp;gt;, 4; and William C. Westmoreland, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Soldier Reports&amp;lt;/span&amp;gt; (Garden City, N.Y.: Doubleday, 1976), 244–45.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 171|171]]. Westmoreland, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Soldier Reports&amp;lt;/span&amp;gt;, 245. For more, see Casella, “The Politics of Prisoners of War”; Greiner, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Without Fronts&amp;lt;/span&amp;gt;, 76.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 172|172]]. Office of Media Services, Bureau of Public Affairs, Department of State, Viet-Nam Information Notes: Prisoners of War, no. 9 (August 1967).&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 173|173]]. Interview with Hguyen [&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;sic&amp;lt;/span&amp;gt;] Thi Thua, in Indochina Peace Campaign, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Women Under Torture&amp;lt;/span&amp;gt;, 25.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 174|174]]. File No. DT-264, “Interviews Concerning the National Liberation Front of South Vietnam,” Rand interviews (October 1967).&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 175|175]]. File No. DT-270-III, “Interviews Concerning the National Liberation Front of South Vietnam,” Rand interviews (November 1967).&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 176|176]]. Many prisoners, in fact, recalled being told that if they were innocent they would be beaten until they were guilty (or variations of the phrase). It was a common aphorism of their torturers. For more, see Sydney Schanberg, “Saigon Torture in Jails Reported,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, August 12, 1972; Valentine, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Phoenix Program&amp;lt;/span&amp;gt;, 221; interview with Hguyen [&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;sic&amp;lt;/span&amp;gt;] Thi Thua, in Indochina Peace Campaign, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Women Under Torture&amp;lt;/span&amp;gt;, 28; Nguyen Thi Sau, in &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Hearts and Minds&amp;lt;/span&amp;gt; (book insert to &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Hearts and Minds&amp;lt;/span&amp;gt; movie).&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 177|177]]. Nguyen Thi Anh, in “America’s Enemy,” from &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam: A Television History&amp;lt;/span&amp;gt;, PBS, 1983. For more, see Jacques Leslie, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Mark&amp;lt;/span&amp;gt; (New York: Four Walls Eight Windows, 1995), 164–67.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 178|178]]. Testimony of Tran Thi Van, quoted in “NLF Report on The Criminal Acts of Terror, Torture, Deportation and Inhuman Imprisonment Committed by the American Imperialists and Their Agents Against the Population of South Vietnam,” No. K5B, materials from the second Session of the International War Crimes Tribunal, TAM 98, Box 1, New York University.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 179|179]]. Greiner, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Without Fronts&amp;lt;/span&amp;gt;, 78.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 180|180]]. For more, see Leslie, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Mark&amp;lt;/span&amp;gt;, 166–67, 174.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 181|181]]. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Civilian Casualty, Social Welfare and Refugee Problems in South Vietnam&amp;lt;/span&amp;gt;, part 1, 102–3; Kelly, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Casting Alpha&amp;lt;/span&amp;gt;, 71; Valentine, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Phoenix Program&amp;lt;/span&amp;gt;; 310; Indochina Peace Campaign, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Women Under Torture&amp;lt;/span&amp;gt;, 19; Schanberg, “Saigon Torture in Jails Reported”; “Letter Charges Torture at Second Vietnamese Prison,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, July 17, 1970; George McArthur, “S. Viet Prisoners—Torture Tales and Wild Claims,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, July 21, 1973; “Saigon Vows to Investigate Alleged Torture of Students,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, April 22, 1970; John Duffett, ed., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;International War Crimes Tribunal, 1967: Stockholm, Sweden, and Roskilde, Denmark; Against the Crime of Silence; Proceedings&amp;lt;/span&amp;gt; (New York: Simon and Schuster, 1970 [1968]), 480; Luce and Sommer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam&amp;lt;/span&amp;gt;, 157; Jack Anderson, “Prisoners Tortured in S. Vietnam Jails,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post,&amp;lt;/span&amp;gt; August 30, 1971; report by Pham Thi Yen, in testimony heard by the Second Session of the International War Crimes Tribunal; testimony of Nguyen Thi Tho, No. D6B, materials from the Second Session of the International War Crimes Tribunal; Amnesty International, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Political Prisoners in South Vietnam&amp;lt;/span&amp;gt;, 23, 27–28.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 182|182]]. The tiny sunken cells had originally been built by the French when the island was known as Poulo Condore. For more on Con Son and the tiger cages, see David Chanoff and Doan Van Toai, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Portrait of the Enemy&amp;lt;/span&amp;gt; (New York: Random House, 1986), 99–100; Jacques Leslie, “‘Tiger Cage’ Victims Cite S. Viet Torture,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, March 4, 1973; Thomas Foley, “‘Tiger Cages’ for Viet Dissenters Described,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, July 7, 1970; “The Cages of Con Son Island,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Time&amp;lt;/span&amp;gt;, July 20, 1970; Sheehan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Bright and Shining Lie&amp;lt;/span&amp;gt;, 158; Luce, “A Decade of Atrocity,” 13–18.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 183|183]]. For examples, see &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Civilian Casualty, Social Welfare and Refugee Problems in South Vietnam&amp;lt;/span&amp;gt;, part 1, 101–2; Committee to Denounce the War Crimes of the U.S. Imperialists and Their Henchmen in South Vietnam, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Crimes Perpetrated by the U.S. Imperialists and Henchmen against South Viet Nam Women and Children&amp;lt;/span&amp;gt; (Saigon: Giai Phong, 1968), 8–9.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 184|184]]. Emerson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Winners and Losers&amp;lt;/span&amp;gt;, 343–44; “The Cages of Con Son Island,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Time&amp;lt;/span&amp;gt;, July 20, 1970; Juan M. Vasquez, “House Unit’s Report on Vietnam Termed ‘Whitewash’ by Aide,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, July 8, 1970; Don Luce, “The Tiger Cages of Viet Nam,” in Historians Against the War, eds., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Torture, American Style,&amp;lt;/span&amp;gt; HAW Pamphlet 3 (2004), http://www.historiansagainstwar.org/resources/torture/luce.html.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 185|185]]. Emerson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Winners and Losers&amp;lt;/span&amp;gt;, 344.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 186|186]]. Ibid., 344–45.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 187|187]]. Ibid., 345.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 188|188]]. Ibid., 345–48; Vasquez, “House Unit’s Report on Vietnam Termed ‘Whitewash’ by Aide”; Luce, “A Decade of Atrocity,” 14; Luce, “The Tiger Cages of Viet Nam.” For more on the horrors of the Tiger Cages, see Holmes Brown and Don Luce, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Hostages of War: Saigon’s Political Prisoners&amp;lt;/span&amp;gt; (Washington, D.C.: Indochina Mobile Education Project, 1973).&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 189|189]]. Vasquez, “House Unit’s Report on Vietnam Termed ‘Whitewash’ by Aide.”&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 190|190]]. George C. Wilson, “S. Viet Prison Found ‘Shocking,’” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, July 7, 1970.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 191|191]]. Luce, “A Decade of Atrocity,” 14; Emerson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Winners and Losers&amp;lt;/span&amp;gt;, 348.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 192|192]]. Notably, Halliburton later built “isolation cells” at the U.S. military base in Guantánamo Bay. Luce, “The Tiger Cages of Viet Nam”; Sheehan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Bright and Shining Lie&amp;lt;/span&amp;gt;, 624; Luce, “A Decade of Atrocity,” 14; Emerson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Winners and Losers&amp;lt;/span&amp;gt;, 348.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 193|193]]. Greiner, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Without Fronts&amp;lt;/span&amp;gt;, 77.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 194|194]]. Others were paralyzed. For more, see Leslie, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Mark&amp;lt;/span&amp;gt;, 171–73; Valentine, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Phoenix Program&amp;lt;/span&amp;gt;, 348–50; “The Other Prisoners,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Time&amp;lt;/span&amp;gt;, March 19, 1973.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 195|195]]. Mission Council Action Memorandum No. 181 (April 5, 1967), LBJ Library.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 196|196]]. COMUSMACV TO CINPAC, “ICRC Visit to the CPWC, Phu Quoc Island” (May 24, 1971), NARA.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 197|197]]. COMUSMACV TO CINPAC, “Conditions at Phu Quoc PW Camp” (June 11, 1971), NARA.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 198|198]]. Nguyen Coi, interview with Nick Turse, January 22, 2008.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 199|199]]. Earl Martin, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Reaching the Other Side: The Journal of an American Who Stayed to Witness Vietnam’s Postwar Transition&amp;lt;/span&amp;gt; (New York: Crown, 1978), 150.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 200|200]]. Huynh Thi Hai, interview with Nick Turse, January 12, 2008.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 201|201]]. “Report of Investigation Conducted by CDR H.A. Kusulos, USN Concerning Alleged Brutality by U.S. Navy Personnel,” in Dinh Tuong—1969, in Record Group 472, MACV, MACIG, CORDS MR4, Office Dpty, CORDS, General Records, Box 12. Lieutenant Bishop was not found guilty of any crime. For more on torture by SEALs, see Gregory L. Vistica, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Education of Lieutenant Kerrey&amp;lt;/span&amp;gt; (New York: St. Martin’s Press, 2003), 235.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 202|202]]. CID Report of Investigation, “Cruelty and Maltreatment” (November 4, 1970–June 23, 1971), Tufts; and memorandum for chief of staff (April 14, 1973), Herbert Controversy, 1970–73 Box 1.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 203|203]]. Sworn statement of Anthony Herbert, in ibid., 13; Anthony Herbert and James T. Wooten, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Soldier&amp;lt;/span&amp;gt; (New York: Dell, 1973), 381–83.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 204|204]]. Sworn statement of Anthony Herbert, in CID Report of Investigation, “Cruelty and Maltreatment,” 14; Herbert and Wooten, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Soldier&amp;lt;/span&amp;gt;, 381–83.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 205|205]]. Sworn statement of Anthony Herbert, in CID Report of Investigation, “Cruelty and Maltreatment,” 14; Herbert and Wooten, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Soldier&amp;lt;/span&amp;gt;, 421–22.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 206|206]]. Deborah Nelson and Nick Turse, “A Tortured Past,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, August 20, 2006.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 207|207]]. Ibid.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 208|208]]. CID Report of Investigation, “Cruelty and Maltreatment (WCI).”&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 209|209]]. Sworn statement of William O’Sullivan (December 9, 1970), in MIV-19-71, “Rpt. LTC Herbert’s Charges against Joseph Franklin…,” Record Group 472, MACV, MACIG Investigative Division, ROI; CID Report of Investigation, “Cruelty and Maltreatment (WCI).”&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 210|210]]. Army documents, however, asserted “maltreatment was not established as the cause of death.” Deborah Nelson and Nick Turse, “A Tortured Past.”&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 211|211]]. CID Report of Investigation, “Cruelty and Maltreatment (WCI).”&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 212|212]]. Sworn statement of Stacy Peterson (December 19, 1970), in ibid.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 213|213]]. Sworn statement of Willard McFalls (December 12, 1970), in MIV-19-71, “Rpt. LTC Herbert’s Charges against Joseph Franklin…”&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 214|214]]. Statement of Larry B. Tackett [unsworn] (November? 1970), in MIV-19-71, “Rpt. LTC Herbert’s Charges against Joseph Franklin…”; CID Report of Investigation, “Cruelty and Maltreatment (WCI).”&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 215|215]]. CID Report of Investigation, “Cruelty and Maltreatment (WCI).”&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 216|216]]. Murray W. Williams, “Allegations of War Crimes,” in “Memorandum for: Chief of Staff, United States Army; Subject: ‘Soldier’ by Anthony Herbert” (January 29, 1973), Herbert Documents and Working Papers, January 1973, part 2 of 2, Records of the Army Staff, Office of the Deputy Chief of Staff, Vietnam War Crimes Working Group, LTC Herbert Controversy, 1970–73, Box 1.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 217|217]]. David Carmon, electronic messages to Nick Turse, May 31, 2006, and June 4, 2006.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 218|218]]. Quoted in Ronald Spector, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;After Tet: The Bloodiest Year in Vietnam&amp;lt;/span&amp;gt; (New York: Free Press, 1993), 203.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 219|219]]. For examples, see Martha Hess, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Then the Americans Came&amp;lt;/span&amp;gt; (New York and London: Four Walls Eight Windows, 1993), 140; Ebert, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Life in a Year&amp;lt;/span&amp;gt;, 355–57; Clodfelter, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Mad Minutes and Vietnam Months&amp;lt;/span&amp;gt;, 263–64.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 220|220]]. Abraham Cooke, sworn statement to CID investigator, “Callander Incident,” Army Staff, Deputy Chief of Staff, Vietnam War Crimes Working Group, War Crimes Allegations Files, Box 20.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 221|221]]. Concerned Sergeant, letter to William Westmoreland (May 25, 1970), “copy reproduced on 27 August 1971,” in “Concerned Sergeant Allegation,” War Crimes Allegations, Case Files, War Crimes Working Group, Record Group 319, NARA; “Hall Allegation,” War Crimes Allegations, Case Summaries, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group; War Crimes Allegations, Case Studies, Box 1; Glaser, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;365 Days&amp;lt;/span&amp;gt;, 91; Hersh, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Cover-Up&amp;lt;/span&amp;gt;, 24; Ebert, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Life in a Year&amp;lt;/span&amp;gt;, 354; “Report of Investigation Concerning Allegations Made Against 2LT Warren Ambrose, 561-60-8722, for Possible War Crimes,” in “Ambrose Incident,” Case 157, Army Staff, Deputy Chief of Staff, Vietnam War Crimes Working Group, War Crimes Allegations Files, Box 16; “Investigative Summarizes [&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;sic&amp;lt;/span&amp;gt;],” SRAC, in Record Group 472, MACV, MACIG, Investigative Division, Miscellaneous Reports of Investigation, Box 10.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 222|222]]. For more, see Philip Caputo, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Rumor of War&amp;lt;/span&amp;gt; (New York: Henry Holt, 1996), 229.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 223|223]]. “Bonvillain Incident,” War Crimes Allegations, Case Files, Record Group 319, Records of the Army Staff, NARA. For more, see “U.S. Officer Held in POW Death,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, November 27, 1969.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 224|224]]. Calvin Mehlert, confidential memo to General [Edward] Lansdale (February 26, 1968), Edward Lansdale Papers, National Security Archive; “Current Intelligence Memorandum, Subject: Cast of Characters in South Vietnam” (August 28, 1963), Lansdale Papers.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 225|225]]. “Green Beret Incident,” War Crimes Allegations, Case Summary, Record Group 319, War Crimes Allegations Case Files, Box 16; Stein, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Murder in Wartime,&amp;lt;/span&amp;gt; 116–17, 180.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 226|226]]. Stein, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Murder in Wartime&amp;lt;/span&amp;gt;, 117.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 227|227]]. Homer Bigart, “Beret Affair: Step by Step,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, October 6, 1969; Stein, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Murder in Wartime&amp;lt;/span&amp;gt;, 130.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 228|228]]. McCoy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Question of Torture&amp;lt;/span&amp;gt;, 63–64. Edmund R. Thompson, “Division G2 in Vietnam,” COMUSAC, ca. 1969/1970, Viet Cong Captives Interrogation Reports, Miscellaneous file: Intelligence—VN (U.S. Army Military Institute, Carlisle Barracks). For more, see Valentine, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Phoenix Program&amp;lt;/span&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 229|229]]. Valentine, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Phoenix Program&amp;lt;/span&amp;gt;, 204, 289; Jack Shulimson et al., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;U.S. Marines in Vietnam: The Defining Year, 1968&amp;lt;/span&amp;gt; (Washington, D.C.: History and Museums Division, 1997), 603fn; Robert Gard, e-mails to Nick Turse, August 8, 2008, and August, 13, 2008; John Prados, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam: The History of an Unwinnable War, 1945–1975&amp;lt;/span&amp;gt; (Lawrence: University Press of Kansas, 2009), 327.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 230|230]]. In the years since the war, some authors have attempted to soften the image of the Phoenix program or slough off blame for its worst abuses on the South Vietnamese (as if their effort was at all detached from that of the Americans) by casting different parts or components of Phoenix as separate and distinct. One notable example of this reinterpretation is Mark Moyar’s &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Phoenix and the Birds of Prey&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The CIA’s Secret Campaign to Destroy the Viet Cong&amp;lt;/span&amp;gt; (Annapolis, Md.: Naval Institute Press, 1997). For more on the Phoenix program, see Kolko, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Anatomy of a War&amp;lt;/span&amp;gt;, 330; Hersh, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Cover-Up,&amp;lt;/span&amp;gt; 87–88; Willenson et al., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Bad War&amp;lt;/span&amp;gt;, 216; Trullinger, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Village at War&amp;lt;/span&amp;gt;, 172–73; Valentine, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Phoenix Program&amp;lt;/span&amp;gt;, 190–92, 267, 309, 321.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 231|231]]. Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots&amp;lt;/span&amp;gt;, 361–62.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 232|232]]. Transcript, William E. Colby, Oral History Interview 2 (March 1, 1982) by Ted Gittinger, Internet Copy, 7, LBJ Library; Thomas Thayer, ed. [Assistant Secretary of Defense (Systems Analysis), Southeast Asia Division], &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Southeast Asia Analysis Report&amp;lt;/span&amp;gt;/&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Systems Analysis View of the War in Vietnam, 1965–1972&amp;lt;/span&amp;gt; (Washington, D.C. [?]:Assistant Secretary of Defense [Systems Analysis], Southeast Asia Division, 1975), vol. 10 (&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Pacification and Civil Affairs&amp;lt;/span&amp;gt;), 80 (15—dual numbering system); McCoy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Question of Torture&amp;lt;/span&amp;gt;, 63–67. For more, see Valentine, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Phoenix Program&amp;lt;/span&amp;gt;, 170–71, 218–19, 264–65, 315; Balaban, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Remembering Heaven’s Face&amp;lt;/span&amp;gt;, 49–50.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 233|233]]. McCoy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Question of Torture&amp;lt;/span&amp;gt;, 67. See also Dale Andrade, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Ashes to Ashes: The Phoenix Program and the Vietnam War&amp;lt;/span&amp;gt; (Lexington, Mass.: Lexington Books, 1990), appendix, table A-1.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0010.html#ch5 234|234]]. Like Donald Duncan, Osborn said he was taught these “extralegal, illegal and covert” methods, stating he had learned them while training at the Army Intelligence School at Fort Holabird. Others echoed him. For example, Lieutenant Francis Reitemeyer recalled that, while at the Army Intelligence School at Fort Holabird, he was taught to use “the most extreme forms of torture.” Douglas Robinson, “Army Intelligence School Silent as Sphinx at Door,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, October 18, 1969. Colby stated that “various of the things that Mr. Osborn alleges might have happened” and admitted, “I knew there were people killed,” but denied it was a “systematic program of assassination.” Quoted in McCoy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Question of Torture&amp;lt;/span&amp;gt;, 68–69.&lt;br /&gt;
&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;epub-b&amp;quot;&amp;gt;6: THE BUMMER, THE “GOOK-HUNTING” GENERAL, AND THE BUTCHER OF THE DELTA&amp;lt;/span&amp;gt; ===&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0011.html#ch6 1|1]]. Sworn testimony of Jack Donovan, in Record of Trial of Roy E. Bumgarner (1969), 208–9; sworn testimony of Richard Childers, in Record of Trial of Roy E. Bumgarner, 301; Anthony Herbert and James T. Wooten, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Soldier&amp;lt;/span&amp;gt; (New York: Dell, 1973), 244–45; sworn testimony of John Nicholson, in Record of Trial of Roy E. Bumgarner, 193.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0011.html#ch6 2|2]]. Arthur Williams, statement to John M. Dove (March 4, 1968), author’s collection.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0011.html#ch6 3|3]]. Deborah Nelson and Nick Turse, “Lasting Pain, Minimal Punishment,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, August 20, 2006.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0011.html#ch6 4|4]]. Herbert and Wooten, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Soldier&amp;lt;/span&amp;gt;, 242–45; Franklin Miller and Elwood Kureth, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Reflections of a Warrior&amp;lt;/span&amp;gt; (New York: Pocket Books, 1992), 11–17, where he uses the pseudonym “Staff Sergeant Bumstaten” for “Bumgarner.”&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0011.html#ch6 5|5]]. Nelson and Turse, “Lasting Pain, Minimal Punishment.”&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0011.html#ch6 6|6]]. Huynh Thi Nay, interview with Nick Turse and Deborah Nelson, 2006; Phan Thi Dan, interview with Nick Turse and Deborah Nelson, 2006; Nelson and Turse, “Lasting Pain, Minimal Punishment.”&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0011.html#ch6 7|7]]. Nelson and Turse, “Lasting Pain, Minimal Punishment”; “Statement of Rodarte” and “Statement of Charles H. Boss,” in “Bumgarner Incident,” Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group; War Crimes Allegations, Case Files, Box 15.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0011.html#ch6 8|8]]. “Statement of Charles H. Boss,” and “Statement of James C. Rodarte,” in “Bumgarner Incident,” Record Group 319 NARA.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0011.html#ch6 9|9]]. Peter Berenbak, e-mail to Nick Turse, 2006; Peter Berenbak, interview with Nick Turse, 2006.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 10|10]]. That friend was Robert Stemme. “Statement of Charles H. Boss” and “Statement of Thomas F. Dvorak,” both in “Bumgarner Incident”; Berenbak, e-mail to Nick Turse; Peter Berenbak, letter to the editor of the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt; (April 1, 1972), Record Group 319, NARA.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 11|11]]. “Statement of James C. Rodarte, in “Bumgarner Incident,” Record Group, 319, NARA.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 12|12]]. “Faces of Combat: His Fourth Asia War,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Army Digest&amp;lt;/span&amp;gt;, August 1968, 61.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 13|13]]. Sworn testimony of Roy Bumgarner, in Record of Trial of Roy E. Bumgarner, 231–32. Bumgarner joined the army National Guard in 1958 and the regular army the next year.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 14|14]]. Record of Trial of Roy E. Bumgarner, 188–93, and Alex McVeigh, “Soldier Gets Silver Star 45 Years after Wartime Action,” http://www.army.mil/article/29585/Soldier_gets_Silver_Star_45_years_after_wartime_action/.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 15|15]]. Peter Berenbak, interview with Nick Turse, 2006; “Statement of James C. Rodarte,” in “Bumgarner Incident”; and Record of Trial of Roy E. Bumgarner.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 16|16]]. Berenbak, e-mail to Nick Turse.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 17|17]]. Fox Butterfield, “For Handful of Americans, Vietnam Is Almost Home,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, March 31, 1972; Peter Berenbak, e-mail to Nick Turse (2006); Peter Berenbak, letter to the editor of the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 18|18]]. George McArthur, “Only 5,000 U.S. Infantrymen Left in Vietnam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, March 28, 1972; and Roy Bumgarner, military personnel records.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 19|19]]. “Bumgarner Incident,” Record Group, 319; Peter Berenbak interview with Nick Turse.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 20|20]]. Those in the army generally served twelve-month tours, while the marines’ lasted thirteen months. James Westheider, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Fighting in Vietnam&amp;lt;/span&amp;gt; (Mechanicsburg, Pa: Stackpole Books, 2011), 69.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 21|21]]. Herbert and Wooten, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Soldier&amp;lt;/span&amp;gt;, 387–88. See Brian Thomas, “Medal of Honor Recipient Visits Fort Bragg, Recounts Combat Experience,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;ArmyLINK News&amp;lt;/span&amp;gt;, http://www.dtic.mil/armylink/news/Aug1998/a19980804miller.html; Richard Goldstein, “Franklin D. Miller, 55, Hero as a Green Beret in Vietnam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, July 17, 2000; Miller, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Reflections of a Warrior&amp;lt;/span&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 22|22]]. Sworn testimony of Roy Bumgarner, in Record of Trial of Roy E. Bumgarner, 234.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 23|23]]. “Did This General Kill Civilians?” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Life&amp;lt;/span&amp;gt;, June 25, 1971, 40–41; Maureen Mylander, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Generals&amp;lt;/span&amp;gt; (New York: Dial Press, 1974), 12.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 24|24]]. Michael Uhl, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam Awakening&amp;lt;/span&amp;gt; (Jefferson, N.C.: McFarland, 2007), 74–75.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 25|25]]. John McNown Jr., interviews with Richard Verrone, December 16–18, 2003, and January 28–30, 2004, Texas Tech.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 26|26]]. “Charge of a General,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Time&amp;lt;/span&amp;gt;, June 14, 1971; fact sheet, Donaldson Case (April 29, 1971), NARA; fact sheet, Donaldson Case; CID-N, fact sheet, Donald Francis Hanson (May 22, 1971), University of Michigan.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 27|27]]. Status of 70-CID011-00757, Donaldson, University of Michigan, and fact sheet, Donaldson Case.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 28|28]]. Status of 70-CID011-00757.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 29|29]]. Ibid.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 30|30]]. Witness statement of Kenneth Grogan (September 1, 1971), in Seger Allegation, NARA.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 31|31]]. Witness statement of Richard Cichowski (September 9, 1971), in ibid.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 32|32]]. Witness statement of Kenneth Grogan (September 1, 1971), in ibid.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 33|33]]. Status of 70-CID011-00757. Evidence indicates that Carver was never charged in connection with the killings.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 34|34]]. Witness statement of John Donaldson (August 27, 1970), University of Michigan; OCINFO, Wire Service News (June 2, 1971); Mylander, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Generals&amp;lt;/span&amp;gt;, 12.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 35|35]]. Seymour M. Hersh, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Cover-Up&amp;lt;/span&amp;gt; (New York: Random House, 1972), 220–26.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 36|36]]. Such a story was not surprising, given how many lieutenant colonels, full colonels, and generals reportedly “hunted” Vietnamese from their helicopters, setting the tone for the men under their command. Sir Robert Thompson, the British counterinsurgency expert who helped defeat the Communist insurgency in Malaysia in the 1950s and then advised on efforts in Vietnam, had earlier called attention to “one-star generals who regard their tour in Vietnam as an opportunity to indulge in a year’s big-game shooting from their helicopter howdahs at government expense.” He wasn’t exaggerating. The 1st Infantry Division’s commanding general, James Hollingsworth, to cite one example, was recognized for his penchant for conducting “turkey shoot” missions, where he blazed away with his M-16 at fleeing Vietnamese. While being interviewed about his combat leadership experiences in Vietnam, a staff sergeant who served in the 2nd Battalion, 12th Infantry, 25th Infantry Division, told an officer that his battalion commander, Lieutenant Colonel Burton Walrath, ordered a helicopter pilot to gun down a Vietnamese seen working in a rice paddy in August or September 1968. During a resulting CID investigation, another allegation surfaced that Walrath had also ordered a helicopter pilot to shoot and kill a farmer in October or November 1969. (Walrath was never charged with any crime.) Similarly, Lieutenant Thomas Loflin recalled helicopter pilots bragging about killing civilians for sport. “You should’ve seen those goddamned slopes running around down there before everything went up in flames,” Loflin recalled an officer saying. Thomas Loflin, “Slaughter of Vietnamese Civilians for Sport by U.S. Helicopter Pilots,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Avante Guard&amp;lt;/span&amp;gt;, 1967; “Pilots Accused of Slaying Civilians,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, November 29, 1969; “Crowe Allegation,” War Crimes Allegations, Case Summaries, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group, War Crimes Allegations, Case Studies, Box 1. Quoted in Richard Armstrong, “‘Believe Me, He Can Kill You,’” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Saturday Evening Post&amp;lt;/span&amp;gt;, March 25, 1967, 32. Philip Knightly, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The First Casualty&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;From Crimea to Iraq; The War Correspondent as Hero, Propagandist and Myth Maker&amp;lt;/span&amp;gt; (Baltimore: Johns Hopkins University Press, 2004), 425; TJAG/Military Justice Division, Talking Paper, Subject: BG Donaldson and McClosky Cases (June 14, 1971); Hersh, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Cover-Up&amp;lt;/span&amp;gt;, 226.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 37|37]]. Fact sheet, Donaldson Case.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 38|38]]. “Did This General Kill Civilians?” 41.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 39|39]]. Fact sheet, Donaldson Case.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 40|40]]. “Night of the General,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Time&amp;lt;/span&amp;gt;, May 10, 1971.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 41|41]]. Michael Getler, “Murders Laid to General,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, June 3, 1971; Rudy Abramson, “General Charged in Slayings of Six Civilians in Vietnam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, June 3, 1971; William Beecher, “General, Ex-Aide Accused of Murdering Vietnamese,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, June 3, 1971.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 42|42]]. Beecher, “General, Ex-Aide Accused of Murdering Vietnamese”; Mylander, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Generals&amp;lt;/span&amp;gt;, 13.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 43|43]]. Henry Tufts, memorandum for the record, subject: B. G. Donaldson (June 5, 1974), University of Michigan.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 44|44]]. Charles Lane, “A Soldier’s Story,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New Republic&amp;lt;/span&amp;gt;, October 16, 1995, 20; Karen DeYoung, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Soldier: The Life of Colin Powell&amp;lt;/span&amp;gt; (Random House Digital, 2006).&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 45|45]]. DeYoung, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Soldier&amp;lt;/span&amp;gt;.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 46|46]]. Douglas Robinson, “Army Drops Charges Against General Accused of Killing 6 South Vietnamese Civilians,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, December 10, 1971.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 47|47]]. For more on the Donaldson case, see Tony Swindell, “Our Descent into Hell Has Begun,” Counterpunch.org, May 4, 2006, http://www.counterpunch.org/swindell05042006.html; Robert Parry and Norman Solomon, “Behind Colin Powell’s Legend—Pentagon Man,” [http://ConsortiumNews.com ConsortiumNews.com], http://www.consortiumnews.com/archive/colin4.html.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 48|48]]. Robert Parry, “Colin Powell Skates Free on Torture,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;In These Times&amp;lt;/span&amp;gt;, May 26, 2009, http://www.inthesetimes.com/article/4447/colin_powell_skates_free_on_torture/.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 49|49]]. Arnold Dibble, “Bombing Perils Saigon’s Bid to Win Delta Loyalty,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Chicago Tribune&amp;lt;/span&amp;gt;, March 10, 1968; Don Oberdorfer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Tet: The Turning Point in the Vietnam War&amp;lt;/span&amp;gt; (New York: Da Capo Press, 1985), 151; George O’Connor, Senior Officer Debriefing Report (February 25, 1968), 1; Victor Croziat, “Problems Relating to the Deployment of U.S. Ground Combat Forces to the Mekong Delta Area of South Vietnam,” Rand Corporation (October 11, 1966), 10; David Elliott, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnamese War&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Revolution and Social Change in the Mekong Delta&amp;lt;/span&amp;gt;, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;1930–1975&amp;lt;/span&amp;gt; (Armonk, N.Y.: M. E. Sharpe, 2007).&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 50|50]]. Much of the Plain of Reeds is located in Long An Province, the only portion of the Mekong Delta not in IV Corps. Daniel Ellsberg, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Secrets&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Memoir of Vietnam and the Pentagon Papers&amp;lt;/span&amp;gt; (New York: Penguin, 2002), 136–37.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 51|51]]. Charles Mohr, “Air Strikes Hit Vietcong—And South Vietnamese Civilians,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, September 5, 1965.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 52|52]]. “Yank Mistake Kills 31 Viets,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Chicago Tribune&amp;lt;/span&amp;gt;, January 30, 1967; Tom Buckley, “Error in Vietnam Kills 31 Civilians,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, January 30, 1967; “U.S. Copters Kill 31 Civilians in Sampans,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, January 30, 1967.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 53|53]]. The 9th Divison would serve until August 1969. Its 3rd Brigade remained in Vietnam, under command of the 25th Infantry Division, until October 1970. Joseph W. Callaway Jr., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Mekong First Light&amp;lt;/span&amp;gt; (New York: Ballantine Books, 2004), 37–38; “U.S. Completes Its Build-Up in the Mekong Delta,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, January 31, 1967; U.S. Army, “Old Reliables: 9th Infantry Division” (Fort Riley, Kans., 1966/1967?); Shelby Stanton, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam Order of Battle&amp;lt;/span&amp;gt; (New York: Galahad Books, 1987 [1981]), 77–78.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 54|54]]. Callaway, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Mekong First Light&amp;lt;/span&amp;gt;, 87.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 55|55]]. Ibid., 64–65.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 56|56]]. Julian Ewell, interview with Ted Gittinger, November 7, 1985, LBJ Library, 1.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 57|57]]. Julian Ewell and Ira A. Hunt, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Sharpening the Combat Edge&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Use of Analysis to Reinforce Military Judgment&amp;lt;/span&amp;gt; (Washington, D.C.: Department of the Army, 1995), 16, 44–74, 128–34.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 58|58]]. Ronald Dellums, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Dellums Committee Hearings on War Crimes in Vietnam: An Inquiry into Command Responsibility in Southeast Asia&amp;lt;/span&amp;gt;, eds. Citizens Commission of Inquiry (New York: Vintage Books, 1972), 65.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 59|59]]. For more, see Andrew F. Krepinevich, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Army and Vietnam&amp;lt;/span&amp;gt; (Baltimore: Johns Hopkins University Press, 1986), 204; Christian Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots: The Vietnam War Remembered from All Sides&amp;lt;/span&amp;gt; (New York: Viking, 2003), 323; William Taylor Jr., interview with Neil Sheehan, November 11, 1975, Neil Sheehan Papers.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 60|60]]. William Taylor Jr., interview with Neil Sheehan, November 11, 1975.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 61|61]]. William Taylor Jr., interview with Nick Turse, September 24, 2008.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 62|62]]. Hackworth had founded the 101st Airborne’s Tiger Force during an earlier tour in Vietnam. For more, see John Kifner, “Report on Brutal Vietnam Campaign Stirs Memories,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, December 28, 2003; David Hackworth and Julie Sherman, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;About Face&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Odyssey of an American Warrior&amp;lt;/span&amp;gt; (New York: Touchstone, 1990), 485, 501; David Hackworth and Eilhys England, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Steel My Soldiers’ Hearts&amp;lt;/span&amp;gt; (New York: Rugged Land, 2002), 98.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 63|63]]. Testimony of William Hauser (August 6, 1971), in Concerning David H. Hackworth, vol. 3 of 8 vols., part 2 of 2, in Record Group 472, MSCV, MACIG, Investigative Division, ROI, Box 121.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 64|64]]. Testimony of John Hayes (August 9, 1971), in ibid., vol. 4, part 2.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 65|65]]. Ewell was also known as “Bloody Ewell.” For more, see Krepinevich, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Army and Vietnam&amp;lt;/span&amp;gt;, 203; Hackworth and England, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Steel My Soldiers’ Hearts&amp;lt;/span&amp;gt;, 99; Gloria Emerson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Winners and Losers: Battles, Gains, Losses and Ruins from a Long War&amp;lt;/span&amp;gt; (New York: Random House, 1976), 154; Keith Nolan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;House to House: Playing the Enemy’s Game in Saigon, May 1968&amp;lt;/span&amp;gt; (St. Paul, Minn.: Zenith Press, 2006), 156; Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Patriots&amp;lt;/span&amp;gt;, 323.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 66|66]]. Lewis Lapham, “Military Theology,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Harper’s&amp;lt;/span&amp;gt;, July 1971, 74.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 67|67]]. Testimony of James A. Musselman, 1742, in Concerning David H. Hackworth, vol. 4, part 2.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 68|68]]. Quoted in Elliott, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnamese War,&amp;lt;/span&amp;gt; concise edition, 346.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 69|69]]. Robert Gard, interview with Nick Turse and Deborah Nelson, 2006.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 70|70]]. Hackworth and England, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Steel My Soldiers’ Hearts&amp;lt;/span&amp;gt;, 99.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 71|71]]. Thomas Thayer, ed. [Assistant Secretary of Defense (Systems Analysis), Southeast Asia Division], &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Southeast Asia Analysis Report&amp;lt;/span&amp;gt;/&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Systems Analysis View of the War in Vietnam, 1965–1972&amp;lt;/span&amp;gt; (Washington, D.C. [?]: Assistant Secretary of Defense [Systems Analysis], Southeast Asia Division, 1975), vol. 4 (&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Allied Ground and Naval Operations&amp;lt;/span&amp;gt;), 157.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 72|72]]. Hackworth and England, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Steel My Soldiers’ Hearts&amp;lt;/span&amp;gt;, 98–99. For more, see Hackworth and Sherman, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;About Face&amp;lt;/span&amp;gt;, 667–68.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 73|73]]. Guenter Lewy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;America in Vietnam&amp;lt;/span&amp;gt; (New York: Oxford University Press, 1981), 107.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 74|74]]. Ewell and Hunt, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Sharpening the Combat Edge&amp;lt;/span&amp;gt;, 134.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 75|75]]. “Overview, Operation Speedy Express, IV Corps Tactical Zone,” in MACV, MACIG, Investigative Division, ROI, Box 143.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 76|76]]. Ewell and Hunt, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Sharpening the Combat Edge&amp;lt;/span&amp;gt;, 16.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 77|77]]. For an example of the gross disparities, see “Operation Speedy Express,” ABC news segment, March 17, 1969, in which it was reported that U.S. forces had “killed more than 130 Viet Cong in the Mekong Delta over the weekend,” but that no U.S. troops had been killed. Operation Speedy Express, Casualties by Week, in MACV, MACIG, Investigative Division, ROI, Box 143.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 78|78]]. In 1967–68, two U.S. Marine Corps divisions in I Corps had accounted for 29–30 percent of enemy KIAs but had taken 35–38 percent of American KIAs. The 9th Division exceeded them in enemy KIAs but took just 15 percent of American KIAs. Thayer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Southeast Asia Analysis Report&amp;lt;/span&amp;gt;, vol. 4, 22, 156–57, 169, 189–91.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 79|79]]. Ira Hunt, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The 9th Infantry Division in Vietnam&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Unparalleled and Unequaled&amp;lt;/span&amp;gt; (Lexington, Ky.: University Press of Kentucky, 2010), 45–46; Elliott, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnamese War&amp;lt;/span&amp;gt;, 347–49; George McArthur, “Vietcong Scarecrows Disappear in Delta,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Tri-City Herald&amp;lt;/span&amp;gt;, January 26, 1969.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 80|80]]. Elliott, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnamese War&amp;lt;/span&amp;gt;, 344–47; Operational Report of 9th Infantry Division for Period Ending April 30, 1969 (May 15, 1969), “Enemy Situation” slide.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 81|81]]. Julian Ewell, Senior Officers Debriefing Program (U.S. Army Military Institute, 1979), 76.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 82|82]]. Julian Ewell, “Senior Officer Debriefing Report: LTG Julian Ewell” (Department of the Army, 1969), 7–8.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 83|83]]. Myra MacPherson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Long Time Passing: Vietnam and the Haunted Generation&amp;lt;/span&amp;gt;, new edition (Bloomington: Indiana University Press, 2001), 22.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 84|84]]. Ewell, Senior Officers Debriefing Program, 65; Ewell and Hunt, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Sharpening the Combat Edge&amp;lt;/span&amp;gt;, 129–31; David Farnham, interview with Neil Sheehan, October 15, 1975, Neil Sheehan Papers.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 85|85]]. Julian Ewell, interview with Ted Gittinger, November 7, 1985, LBJ Library, 27–28.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 86|86]]. When the letter was written, Komer was a consultant with the Rand Corporation. John Vann, letter to Robert W. Komer, May 5, 1971, Neil Sheehan Papers.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 87|87]]. Record’s superior, Peter Brownback, the senior province adviser of Bac Lieu, also saw the children and the water buffalo, with explosions (which he took to be rockets) impacting amid them. Brownback noted the water buffalo being hit by fire from the helicopters, but claimed not to have seen any dead children or heard later reports of dead children. According to a summary in U.S. Army documents, Major Le Van Sy, a South Vietnamese official in Bac Lieu, stated that “it was normal procedure to shoot livestock and personnel in the area as it was a ‘free fire zone’ during the period in question.” “Record Allegation,” War Crimes Allegations, Case Summaries, Records of the Vietnam War Crimes Working Group, War Crimes Allegations, Case Studies, Box 1; and Jeffrey Record, “Maximizing Cobra Utilization,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Monthly&amp;lt;/span&amp;gt;, April 1971, 12.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 88|88]]. Jeffrey Record, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Wrong War&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Why We Lost in Vietnam&amp;lt;/span&amp;gt; (Annapolis: Naval Institute Press, 1998), 91.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 89|89]]. Louis F. Janowski, “End of Tour Report” (ca. 1970), Neil Sheehan Papers.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 90|90]]. William Taylor Jr., interview with Nick Turse, September 24, 2008.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 91|91]]. Lady Borton, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;After Sorrow&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;An American Among the Vietnamese&amp;lt;/span&amp;gt; (New York: Kodansha International, 1995), 38–39.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 92|92]]. Katsuichi Honda, “Terror for Helicopters,” in Richard A. Falk, Gabriel Kolko, and Robert J. Lifton, eds., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Crimes of War&amp;lt;/span&amp;gt; (New York: Random House, 1971), 357–59.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 93|93]]. An NLF report put the figure at “over 3,000,” including B-52 strikes, for Kien Hoa Province alone, during the first eleven months of 1969. One U.S. report put the number of sorties at 5,309. Committee to Denounce the U.S.-Puppets’ War Crimes in South Viet Nam on the U.S.-Puppets’ Savage Acts Against Patriots Detained by Them, “Appendix: U.S.-Puppet Massacres of the Population in South Vietnam (From 1965 to 1969).” Kevin Buckley, “Pacification’s Deadly Price,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Newsweek&amp;lt;/span&amp;gt;, June 19, 1972, 42; Phillip Stevens, letter to Kevin Buckley (December 14, 1971), author’s collection; “Air Operations, 9th U.S. Division from ORLL,” in “Operation Speedy Express—Allegations in Newsweek Article and Comments Concerning,” in Allegations by Newsweek re: 9th Infantry Division and the Delta, in MACV, MACIG, Investigative Division, ROI, Box 143.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 94|94]]. Quoted in Douglas Valentine, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Phoenix Program&amp;lt;/span&amp;gt; (New York: Morrow, 1990), 216.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 95|95]]. Not surprisingly, a 1969 CIA and U.S. embassy assessment found that Vietnamese in the 9th Division’s area of operations viewed U.S. firepower as a major threat. The assessment ranked U.S. firepower as comparable to “VC terror.” Thayer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Southeast Asia Analysis Report&amp;lt;/span&amp;gt;, vol. 4, 27 [195—dual numbering system]. John Lichfield, “Verdun: Myths and Memories of the ‘Lost Villages’ of France,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Independent&amp;lt;/span&amp;gt;, February 21, 2006; Julian Ewell, “Senior Officer Debriefing Report,” 12.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 96|96]]. Operational Report of 9th Infantry Division for Period Ending April 30, 1969 (May 15, 1969), 26.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 97|97]]. Robert Gard, interview with Nick Turse and Deborah Nelson, 2006.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 98|98]]. Edwin Deagle, interview with Nick Turse, September 13, 2008; Edwin Deagle, letter to Nick Turse, September 30, 2008.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0011.html#ch6 99|99]]. Concerned Sergeant, letter to William Westmoreland (May 25, 1970), “copy reproduced on 27 August 1971,” in “Concerned Sergeant Allegation,” War Crimes Allegations, Case Files, War Crimes Working Group, Record Group 319, NARA.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0011.html#ch6 100|100]]. Deagle, interview.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0011.html#ch6 101|101]]. From January to April 1969, IV Corps accounted for a higher percentage of civilian war casualties than any other region. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Civilian Casualty, Social Welfare and Refugee Problems in South Vietnam&amp;lt;/span&amp;gt;, part 1, Hearings before the Subcommittee on Refugees and Escapees, Senate Judiciary Committee (June 24–25, 1969), 23. “Civilian War Casualties, DMAC IV,” Neil Sheehan Papers, Box 49, folder 3; George Eckhardt, Senior Officer Debriefing Report: Delta Military Assistance Command and Senior Advisor, IV CTZ, Period 15 January 1968 to 1 June 1969, Army Adjutant General’s Office (June 16, 1969), 52.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0011.html#ch6 102|102]]. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Civilian Casualty, Social Welfare, and Refugee Problems in South Vietnam&amp;lt;/span&amp;gt;, part 1, 42, 56–57.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0011.html#ch6 103|103]]. Concerned Sergeant, letter to William Westmoreland.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0011.html#ch6 104|104]]. Concerned Sergeant, letter to Orwin Talbott (March 30, 1971), in Concerned Sergeant Allegation. Hackworth offers a similar portrait of Hunt, yelling and screaming in his chopper; see Hackworth and Sherman, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;About Face&amp;lt;/span&amp;gt;, 673.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0011.html#ch6 105|105]]. Concerned Sergeant, letter to Orwin Talbott. The “Concerned Sergeant” often spelled phonetically, writing, for example, about “cashays”—that is, caches—of weapons. I standardized the spelling in his letters.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0011.html#ch6 106|106]]. Concerned Sergeant, letter to William Westmoreland.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0011.html#ch6 107|107]]. Concerned Sergeant, letter to Orwin Talbott.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0011.html#ch6 108|108]]. Concerned Sergeant, letter to William Westmoreland.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0011.html#ch6 109|109]]. Concerned Sergeant, letter to Orwin Talbott.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0011.html#ch6 110|110]]. Concerned Sergeant, letter to William Westmoreland.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0011.html#ch6 111|111]]. Orwin Talbott, who served as a division commander in Vietnam and eventually retired as a three-star general, told me that everyone knew these rumors about the 9th Division. “I can’t believe that top headquarters in Saigon could not have heard the gossip,” he said. Orwin Talbott, interview with Nick Turse and Deborah Nelson, 2006; Julian Ewell, interview with Ted Gittinger, 10.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0011.html#ch6 112|112]]. Years later, neither Talbott nor Enemark—both of them previously top commanders in Vietnam—could recall receiving letters from the Concerned Sergeant. Talbott would later dismiss charges against two 9th Infantry Division officers charged with wounding and killing civilians in the Mekong Delta. “Army Clears 2 Officers in Fatal Viet Shooting,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, October 31, 1970; U.S. Army Command Information Fact Sheet: Incident at Son My, April 2, 1971; “Partial Text of Army’s Fact Sheet on My Lai,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, April 4, 1971; Concerned Sergeant, letter to Orwin Talbott; Concerned Sergeant, letter to W. A. Enemark (July 30, 1971), in “Concerned Sergeant Allegation”; Orwin Talbott, interview with Nick Turse and Deborah Nelson, 2006; William Enemark, interview with Nick Turse and Deborah Nelson, 2006.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0011.html#ch6 113|113]]. Dellums, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Dellums Committee Hearings on War Crimes in Vietnam;&amp;lt;/span&amp;gt; Concerned Sergeant, letter to W. A. Enemark.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0011.html#ch6 114|114]]. George Lewis, Military Service Records, author’s collection.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0011.html#ch6 115|115]]. John Murchison, Memorandum for Record (September 7, 1971).&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0011.html#ch6 116|116]]. Talking Paper, Subject: David Hackworth (October 1, 1971), University of Michigan.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0011.html#ch6 117|117]]. For examples, see Mark Lane, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Conversations with Americans&amp;lt;/span&amp;gt; (New York: Simon and Schuster, 1970), 168–81; statement of James D. Henry, February 28, 1970, in CID Reports, “Henry Allegation,” War Crimes Allegations, Case Files, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group, War Crimes Allegations, Case Studies, Case 32 (4), 1–10; King, “Who Needs West Point?”; Buckley, “Pacification’s Deadly Price,” 43; Nick Turse, “A My Lai a Month,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Nation&amp;lt;/span&amp;gt;, December 1, 2008; “Abrams Is Cleared of Soldier’s Charge,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, December 5, 1970; “Sergeant in Songmy Case Says Westmoreland Must Take Blame,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, September 10, 1970; “Westmoreland Order to Level Village Charged,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, December 7, 1970.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0011.html#ch6 118|118]]. King, “Who Needs West Point?”&lt;br /&gt;
&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;epub-b&amp;quot;&amp;gt;7: WHERE HAVE ALL THE WAR CRIMES GONE?&amp;lt;/span&amp;gt; ===&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0012.html#ch7 1|1]]. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;In the Name of America&amp;lt;/span&amp;gt; (New York: Clergy and Laymen Concerned about Vietnam; Annandale, Va.: Turnpike Press, 1968); Neil Sheehan, “Should We Have War Crimes Trials?” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times Book Review&amp;lt;/span&amp;gt;, March 28, 1971.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0012.html#ch7 2|2]]. Seymour Hersh, “My Lai, and Its Omens,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, March 16, 1998.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0012.html#ch7 3|3]]. Jeff Stein, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Murder in Wartime: The Untold Spy Story That Changed the Course of the Vietnam War&amp;lt;/span&amp;gt; (New York: St. Martin’s Press, 1992), 324, 332–33.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0012.html#ch7 4|4]]. Ward Just, “The Special Forces Six and the Shadow War,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, September 21, 1969; John Darnton, “Ex-Beret Says He Killed Agent on Orders of CIA,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, April 4, 1971; Stein, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Murder in Wartime&amp;lt;/span&amp;gt;, 324.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0012.html#ch7 5|5]]. “Text of Resor’s Statement,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, September 30, 1969; Stein, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Murder in Wartime&amp;lt;/span&amp;gt;, 360, 367, 374.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0012.html#ch7 6|6]]. Philip Knightly, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The First Casualty&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;From Crimea to Iraq; The War Correspondent as Hero, Propagandist and Myth Maker&amp;lt;/span&amp;gt; (Baltimore: Johns Hopkins University Press, 2004), 434; Normand Poirier, “An American Atrocity,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Esquire&amp;lt;/span&amp;gt;, August 1969.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0012.html#ch7 7|7]]. Sven Eriksson was a pseudonym. Daniel Lang, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Casualties of War&amp;lt;/span&amp;gt; (New York: Pocket Books, 1989), 17, 55–77.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0012.html#ch7 8|8]]. Morris K. Udall, letter to Stanley Resor, September 30, 1969, in Duffy-Lanasa Incident, Case 2 (4), Army Staff, Deputy Chief of Staff, Vietnam War Crimes Working Group, War Crimes Allegations Files, Box 3.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0012.html#ch7 9|9]]. George D. Chunko, account of George D. Chunko (September 12, 1969), in ibid., Box 3, 2; Richard A. Falk, Gabriel Kolko, and Robert Jay Lifton, eds., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Crimes of War: A Legal, Political-Documentary, and Psychological Inquiry into the Responsibility of Leaders, Citizens, and Soldiers for Criminal Acts in Wars&amp;lt;/span&amp;gt; (New York: Random House, 1971), 245.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 10|10]]. George D. Chunko, account of George D. Chunko, Box 3, 3.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 11|11]]. Ibid., Box 3, 3–4.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 12|12]]. Ibid., Box 3, 4.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 13|13]]. Ibid., Box 3, 6.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 14|14]]. Ibid.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 15|15]]. “VZCZCSD316 … DA for TAG and OTPMG and TJAGJ” (confidential backchannel communication), in Duffy-Lanasa Incident, Box 3, 2.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 16|16]]. Falk, Kolko, and Lifton, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Crimes of War&amp;lt;/span&amp;gt;, 245.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 17|17]]. Raymond T. Reid, letter to Morris K. Udall, November 21, 1969, in Duffy-Lanasa Incident, Box 3.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 18|18]]. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;United States v. First Lieutenant James B. Duffy,&amp;lt;/span&amp;gt; 569-70-4070, U.S. Army, Headquarters and Headquarters Company, 2nd Battalion (Mechanized), 47th Infantry, 3rd Brigade, 9th Infantry Division, APO San Francisco 96371, CM 424795, United States Army Court of Military Review, 47 C.M.R. 658, 1973 CMR LEXIS 697 (July 18, 1973). Philip Shabecoff, “6-Month Term Set in Vietnam Death,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, April 1, 1970.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 19|19]]. Shabecoff, “6-Month Term Set in Vietnam Death”; “Army Jury Has Second Thoughts,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Times&amp;lt;/span&amp;gt; (London), March 30, 1970.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 20|20]]. Philip Shabecoff, “Murder Verdict Eased in Vietnam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, March 31, 1970.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 21|21]]. Michael Bilton and Kevin Sim, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Four Hours in My Lai&amp;lt;/span&amp;gt; (New York: Penguin, 1993), 214–20, 382.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 22|22]]. Ron Ridenhour, “My Lai and Why It Matters,” speech (1998).&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 23|23]]. William M. Hammond, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Public Affairs&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Military and the Media&amp;lt;/span&amp;gt;, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;1968–1973&amp;lt;/span&amp;gt; (Washington, D.C.: Center of Military History, 1996), 223.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 24|24]]. Knightly, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The First Casualty&amp;lt;/span&amp;gt;, 429–30.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 25|25]]. http://history.state.gov/historicaldocuments/frus1964-68v03/d105; Abe Peck, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Uncovering the Sixties: The Life and Times of the Underground Press&amp;lt;/span&amp;gt; (New York: Citadel Press, 1991), 201; Tom Engelhardt, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The End of Victory Culture: Cold War America and the Disillusioning of a Generation&amp;lt;/span&amp;gt; (New York: Basic Books, 1995), 219.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 26|26]]. Knightly, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The First Casualty&amp;lt;/span&amp;gt;, 392; Engelhardt, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The End of Victory Culture&amp;lt;/span&amp;gt;, 219; Bilton and Sim, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Four Hours in My Lai&amp;lt;/span&amp;gt;, 253–64.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 27|27]]. “Transcript of Interview of Vietnam War Veteran on His Role in Alleged Massacre of Civilians at Songmy,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, November 25, 1969.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 28|28]]. Transcript of phone conversation between Henry Kissinger and Secretary of Defense Melvin Laird, November 21, 1969, 3:50 &amp;lt;span class=&amp;quot;epub-sc1&amp;quot;&amp;gt;P.M.&amp;lt;/span&amp;gt;, from Nixon Presidential Materials Project, Henry A. Kissinger Telephone Conversations Transcripts, Chronological File, Box 3, File 3, 083-084, National Security Archive. See also Elizabeth Becker, &amp;lt;span class=&amp;quot;epub-b&amp;quot;&amp;gt;“&amp;lt;/span&amp;gt;Kissinger Tapes Describe Crises, War and Stark Photos of Abuse,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, May 27, 2004.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 29|29]]. Quoted in Hammond, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Public Affairs&amp;lt;/span&amp;gt;, 231.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 30|30]]. Joseph Goldstein, Burke Marshall, and Jack Schwartz, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The My Lai Massacre and Its Cover-Up: Beyond the Reach of Law? The Peers Commission Report with a Supplement and Introductory Essay on the Limits of Law&amp;lt;/span&amp;gt; (New York: Free Press, 1976), 33.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 31|31]]. Ibid., 45.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 32|32]]. Ibid.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 33|33]]. Ibid., 52.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 34|34]]. Ibid., 52–56, 286, 320–29. (See http://law2.umkc.edu/faculty/projects/ftrials/mylai/suppression.html and http://law2.umkc.edu/faculty/projects/ftrials/mylai/Henderson.html.)&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 35|35]]. William Beecher, “Songmy Data Lag Laid to 2 Groups,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, March 19, 1970.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 36|36]]. United Press, “The Army’s My Lai Report Is Released,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;San Francisco Chronicle&amp;lt;/span&amp;gt;, November 14, 1974; Bilton and Sim, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Four Hours in My Lai&amp;lt;/span&amp;gt;, 308–9; Beecher, “Songmy Data Lag Laid to 2 Groups.”&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 37|37]]. Bilton and Sim, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Four Hours in My Lai&amp;lt;/span&amp;gt;, 309; Henry Tufts, transcript of interview with Dwight Oland, December 11, 1995, 36, 38, University of Michigan.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 38|38]]. For more, see Nick Turse and Deborah Nelson, “Civilian Killings Went Unpunished,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, August 6, 2006; Deborah Nelson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The War Behind Me&amp;lt;/span&amp;gt; (New York: Basic Books, 2008), 168–75.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 39|39]]. Plenty of photos of homes being destroyed made it into print, too. For examples of the grim realities of war as shown in &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Life&amp;lt;/span&amp;gt;, see “The Air War,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Life&amp;lt;/span&amp;gt;, September 9, 1966; “This Girl Tron,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Life&amp;lt;/span&amp;gt;, November 8, 1968; “The Massacre at My Lai,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Life&amp;lt;/span&amp;gt;, December 5, 1969.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 40|40]]. Telford Taylor, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Nuremberg and Vietnam: An American Tragedy&amp;lt;/span&amp;gt; (New York: Bantam/Books and New York Times, 1970); Kendrick Oliver, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The My Lai Massacre in American History and Memory&amp;lt;/span&amp;gt; (Manchester: Manchester University Press, 2006), 112.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 41|41]]. Neil Sheehan, “Taylor Says by Yamashita Ruling Westmoreland May Be Guilty,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, January 9, 1971; Taylor, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Nuremberg and Vietnam.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 42|42]]. U.S. Army, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Final Report of the Research Project: Conduct of the War in Vietnam&amp;lt;/span&amp;gt; (U.S. Army, May 1971), 1–3; Bernd Greiner, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Without Fronts: The USA in Vietnam&amp;lt;/span&amp;gt; (London: Bodley Head, 2009), 319; Guenter Lewy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;America in Vietnam&amp;lt;/span&amp;gt; (New York: Oxford University Press, 1981), 239.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 43|43]]. U.S. Army, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Final Report of the Research Project&amp;lt;/span&amp;gt;, 3.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 44|44]]. Ibid., 27, 2, 34–55, 3.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 45|45]]. Ibid., 82–83.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 46|46]]. Robert D. Heinl Jr., “The Collapse of the Armed Forces,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Armed Forces Journal&amp;lt;/span&amp;gt;, June 7, 1971.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 47|47]]. David Cortright, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Soldiers in Revolt&amp;lt;/span&amp;gt; (Chicago: Haymarket, 2005), 55.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 48|48]]. Gloria Emerson, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Winners and Losers: Battles, Gains, Losses and Ruins from a Long War&amp;lt;/span&amp;gt; (New York: Random House, 1976), 330.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 49|49]]. Ibid.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 50|50]]. Andrew E. Hunt, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Turning: A History of Vietnam Veterans Against the War&amp;lt;/span&amp;gt; (New York: New York University Press, 1999), 45; James S. Kunen, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Standard Operating Procedure: Notes of a Draft-Age American&amp;lt;/span&amp;gt; (New York: Avon, 1971), 21–27; Ronald Dellums, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Dellums Committee Hearings on War Crimes in Vietnam: An Inquiry into Command Responsibility in Southeast Asia&amp;lt;/span&amp;gt;, eds. Citizens Commission of Inquiry (New York: Vintage Books, 1972), viii.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 51|51]]. Quoted in Kunen, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Standard Operating Procedure&amp;lt;/span&amp;gt;, 182–83.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 52|52]]. Hunt, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Turning&amp;lt;/span&amp;gt;, 1–2.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 53|53]]. Christian Appy, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Working-Class War: American Combat Soldiers and Vietnam&amp;lt;/span&amp;gt; (Chapel Hill: University of North Carolina Press, 1993), 60, 75.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 54|54]]. Flyer reprinted in Jan Barry, ed., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Peace Is Our Profession&amp;lt;/span&amp;gt; (Montclair, N.J.: East River Anthology, 1981), 141. See also Gerald Nicosia, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Home to War: A History of the Vietnam Veterans’ Movement&amp;lt;/span&amp;gt; (New York: Crown, 2001), 61.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 55|55]]. Statement of James D. Henry, February 28, 1970, in CID Reports, “Henry Allegation,” War Crimes Allegations, Case Files, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group, War Crimes Allegations, Case Studies, Case 32 (4), 1–10, NARA.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 56|56]]. James Henry, interview with Nick Turse and Deborah Nelson, October 1, 2005; Mark Lane, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Conversations with Americans&amp;lt;/span&amp;gt; (New York: Simon and Schuster, 1970), 168–81; Michael Learmonth, “Scanlan’s Monthly (1970–1971),” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Folio&amp;lt;/span&amp;gt;, May 1, 2003; James Henry, as told to Donald Duncan, “The Men of Company ‘B,’” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Scanlan’s Monthly&amp;lt;/span&amp;gt;, March 1970, 26–31; statement of James D. Henry, in “Henry Allegation.”&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 57|57]]. Henry, “The Men of Company ‘B,’” 26–31.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 58|58]]. “Ex-GI Claims Vietnam Atrocities Are Common,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, February 28, 1968; Henry, interview; Turse and Nelson, “Civilian Killings Went Unpunished.”&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 59|59]]. Jerry M. Flint, “Veterans Assess Atrocity Blame,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, February 7, 1971; Nicosia, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Home to War&amp;lt;/span&amp;gt;, 87; Hunt, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Turning&amp;lt;/span&amp;gt;, 66–73.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 60|60]]. Winter Film Collective, director, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Winter Soldier&amp;lt;/span&amp;gt; (Milliarium Zero, 1972). See also &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Winter Soldier Investigation: An Inquiry into American War Crimes&amp;lt;/span&amp;gt; (Boston: Beacon Press, 1972), 43–45.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 61|61]]. Sheehan, “Should We Have War Crimes Trials?”&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 62|62]]. LTC Schopper, “Talking Paper: Allegations of War Crimes Other Than Son May” (April 11, 1971), Procedures and Responsibilities for Monitoring War Crimes Allegations, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel (ODSPER), Records of the Vietnam War Crimes Working Group, Vietnam War Crimes Working Group Central File, Box 3.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 63|63]]. Daniel Ellsberg, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Secrets&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Memoir of Vietnam and the Pentagon Papers&amp;lt;/span&amp;gt; (New York: Penguin, 2002), 289, 368–69; Engelhardt, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The End of Victory Culture&amp;lt;/span&amp;gt;, 231.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 64|64]]. Ibid., 385–410.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 65|65]]. Frank Browning and Dorothy Forman, eds., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Wasted Nations: Report of the International Commission of Enquiry into United States War Crimes in Indochina, June 20–25, 1971&amp;lt;/span&amp;gt; (New York: Harper Colophon Books, 1972), 139–208.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 66|66]]. Ibid., 335–40.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 67|67]]. William Chapman, “Pentagon Can’t Find Way to Prosecute Former Servicemen,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;, April 9, 1971; William Westmoreland, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Soldier Reports&amp;lt;/span&amp;gt; (New York: Dell, 1980), 495; Bilton and Sim, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Four Hours in My Lai&amp;lt;/span&amp;gt;, 323.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 68|68]]. Robert Jordan, memorandum for the Assistant Attorney General: Trial of Discharged Servicemen for Violation of the Law of War (December 2, 1969); Turse and Nelson, “Civilian Killings Went Unpunished.”&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 69|69]]. Robert Jordan, e-mail to Deborah Nelson, July 23, 2006; Robert Jordan, interview with Deborah Nelson, 2006.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 70|70]]. “My Lai: A Question of Orders,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Time&amp;lt;/span&amp;gt;, January 25, 1971; Bilton and Sim, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Four Hours in My Lai&amp;lt;/span&amp;gt;, 325–31.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 71|71]]. Goldstein, Marshall, and Schwartz, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The My Lai Massacre and Its Cover-Up&amp;lt;/span&amp;gt;, 318; Michal Belknap, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Vietnam War on Trial&amp;lt;/span&amp;gt; (Lawrence: University Press of Kansas, 2002), 128–29; William Peers, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The My Lai Inquiry&amp;lt;/span&amp;gt; (New York: W. W. Norton, 1979), 214–22, 225–26.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 72|72]]. Bilton and Sim, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Four Hours in My Lai&amp;lt;/span&amp;gt;, 308–9. The files have since been declassified.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 73|73]]. Such actions may also help to explain the occasional discrepancies that occur in a fraction of the veterans’ testimonies in War Crimes Working Group summary files. Scott Swett, “Newly Discovered Army Reports Discredit ‘Winter Soldier’ Claims,” [http://FrontPageMagazine.com FrontPageMagazine.com], February 25, 2008. See also Henry, interview; Robert Stemme, interview with Nick Turse and Deborah Nelson, August 12, 2006; Michael Sallah and Mitch Weiss, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Tiger Force&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A True Story of Men and War&amp;lt;/span&amp;gt; (New York: Little, Brown, 2006), 268–69; Gary Kulik, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Stories&amp;lt;/span&amp;gt; (Dulles, Va.: Potomac Books, 2009), 103; Patty Henry, interview with Nick Turse and Deborah Nelson, October 1, 2005; Bud Schultz and Ruth Schultz, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;It Did Happen Here: Recollections of Political Repression in America&amp;lt;/span&amp;gt; (Berkeley: University of California Press, 1989), 319–34.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 74|74]]. For more, see Sallah and Weiss, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Tiger Force&amp;lt;/span&amp;gt;, 281–83.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 75|75]]. Steven Chucala, interview with Deborah Nelson, 2006.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 76|76]]. “Laird Tightening Pentagon Control of Army Investigators,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, April 8, 1971.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 77|77]]. Michael D. Sallah and Mitch Weiss, “Day 2: Inquiry Ended Without Justice: Army Substantiated Numerous Charges—Then Dropped Case of Vietnam War Crimes,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Toledo Blade&amp;lt;/span&amp;gt;, October 20, 2003.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 78|78]]. Statement of Robert Miller, August 5, 1972, “Henry Allegation”; Robert Miller, interview with Nick Turse and Deborah Nelson, 2006.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 79|79]]. CID Report of Investigation, 70-CID 121-00805, author’s collection.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 80|80]]. William Westmoreland, memorandum for the Commanding Officer, U.S. Army CID Agency; Directive for Investigation (November 13, 1970), Colonel Henry Tufts Archive, Labadie Collection, University of Michigan Special Collections Library, Ann Arbor.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 81|81]]. See: [John T.?] Paula, “Talking Paper,” CID Herbert Task Force Talking Papers, May–July 1971, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel, Records of the Vietnam War Crimes Working Group, Records Pertaining to the LTC Herbert Controversy, 1970–73, Box 2.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 82|82]]. CID Report of Investigation, Unidentified Vietnamese Government Forces, Tam Quan, Republic of Vietnam (November 4, 1970–February 24, 1971), University of Michigan; “Sworn Statement of Dolores Hensley,” Herbert Talking Papers; William Legat, “Statement [re: Hensley, Carl E.],” Herbert Talking Papers, July 1971–January 1972, Record Group 319, Records of the Army Staff, Office of the Deputy Chief of Staff for Personnel, Records of the Vietnam War Crimes Working Group, Records Pertaining to the LTC Herbert Controversy, 1970–73, Box 1.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 83|83]]. William Legat, interview with Nick Turse and Deborah Nelson, 2006.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 84|84]]. Herbert does not give a specific date but notes the telephone conversation took place “shortly after” a meeting he had in “early April.” Anthony Herbert and James T. Wooten, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Soldier&amp;lt;/span&amp;gt; (New York: Dell, 1973), 467, 465.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 85|85]]. “Sworn Statement of Dolores Hensley.”&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 86|86]]. Karla Florhaug, interview with Deborah Nelson, February 7, 2006; Joanne Wright, interview with Deborah Nelson (2006).&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 87|87]]. Kenneth Reich, “Head of Army Atrocity Probe Called Suicide,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, April 17, 1971.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 88|88]]. Ira Greenberg, memorandum for Major Steven Chucala: The Hensley Matter (December 3, 1971), NARA.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 89|89]]. Legat, interview; Murray W. Williams, “Selected Incidents that Reflect Unfavorably on the Army and Other U.S. Government Agencies,” in “Memorandum for: Chief of Staff, United States Army; Subject: ‘Soldier’ by Anthony Herbert” (January 29, 1973), Herbert Documents and Working Papers, January 1973, part 2 of 2, Records of the Army Staff, Office of the Deputy Chief of Staff, Vietnam War Crimes Working Group, LTC Herbert Controversy, 1970–73, Box 1.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 90|90]]. See Henry H. Tufts, “Memorandum for: Chief of Staff, United States Army; Subject: Herbert’s &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Soldier&amp;lt;/span&amp;gt;” (ca. April 14, 1973), Herbert Documents and Working Papers, part 1, Box 1.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 91|91]]. For more, see Deborah Nelson and Nick Turse, “A Tortured Past,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, August 20, 2006.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 92|92]]. Ellsberg, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Secrets&amp;lt;/span&amp;gt;, 440, 372.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 93|93]]. For more, see Knightly, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The First Casualty&amp;lt;/span&amp;gt;, 438–39; Nick Turse, “The Vietnam Exposé that Wasn’t,” [http://TheNation.com TheNation.com], November 13, 2008; Nick Turse, “A My Lai a Month,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Nation&amp;lt;/span&amp;gt;, December 1, 2008.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 94|94]]. Kevin Buckley, “Pacification’s Deadly Price,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Newsweek&amp;lt;/span&amp;gt;, June 19, 1972, 43; David Sigler, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Vietnam Battle Chronology: U.S. Army and Marine Corps Combat Operations, 1965–1973&amp;lt;/span&amp;gt; (Jefferson, N.C.: McFarland, 1992), 84.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 95|95]]. “Comparative Results” and “Casualties and Weapons,” briefing slides, in “Allegations by Newsweek re: 9th Infantry Division and the Delta,” in MACV, MACIG, Investigative Division, ROI, Box 143.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 96|96]]. “Major Contacts, 9th Division” and “Casualties by Week,” both in ibid.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 97|97]]. Kevin Buckley and Alex Shimkin, “Speedy Express and Civilian Deaths,” draft version of “Pacification’s Deadly Price,” January 17, 1972, author’s collection; Buckley, “Pacification’s Deadly Price,” 42–43. One Western doctor who served in the Mekong Delta said it was commonly accepted that more than 50 percent of the seriously wounded people never reached the hospital. For more, see K. F. King, “Orthopaedic Aspects of War Wounds in South Vietnam,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Journal of Bone and Joint Surgery&amp;lt;/span&amp;gt; 51 B, no. 1 (February 1969), 115; Frank Harvey, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Air War: Vietnam&amp;lt;/span&amp;gt; (New York: Bantam Books, 1967), 74.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 98|98]]. Buckley, “Pacification’s Deadly Price”; Kevin Buckley, “Byliner advisory one norweek,” draft version of “Pacification’s Deadly Price,” January 30, 1972, author’s collection.&lt;br /&gt;
&lt;br /&gt;
 [[Library:Kill Anything That Moves#part0012.html#ch7 99|99]]. Kevin Buckley, letter to Phillip Stevens, November 27, 1971, author’s collection.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0012.html#ch7 100|100]]. Phillip Stevens, letter to Kevin Buckley, December 14, 1971, author’s collection.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0012.html#ch7 101|101]]. David Farnham, interview with Neil Sheehan, October 15, 1975, Neil Sheehan Papers.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0012.html#ch7 102|102]]. Neil Sheehan, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Bright and Shining Lie: John Paul Vann and America in Vietnam&amp;lt;/span&amp;gt; (New York: Vintage Books, 1988), 733–52; Laura Wood, “Vann, John Paul,” in Spencer Tucker, ed., &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Encyclopedia of the Vietnam War&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;A Political, Social and Military History&amp;lt;/span&amp;gt; (New York: Oxford University Press, 1998), 440; Farnham, interview with Neil Sheehan.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0012.html#ch7 103|103]]. Farnham recalled the meeting as occurring just before Buckley’s article was published in June 1972. Vann’s travel timeline, on the other hand, suggests that the meeting happened shortly before January 1972, when the story would have been published if &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Newsweek&amp;lt;/span&amp;gt; had not held it up. Farnham, interview with Neil Sheehan.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0012.html#ch7 104|104]]. In his memoir, Palmer would obliquely note “especially in the Delta, some units were … careless about avoiding civilian casualties.” Bruce Palmer, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The 25-Year War: America’s Military Role in Vietnam&amp;lt;/span&amp;gt; (Lexington: University Press of Kentucky, 1984), 165.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0012.html#ch7 105|105]]. Kevin Buckley, cable to Edward Klein, January 25, 1972, author’s collection.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0012.html#ch7 106|106]]. Buckley and Shimkin, “Speedy Express and Civilian Deaths.”&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0012.html#ch7 107|107]]. Hebert Klein, cable to Kevin Buckley, January 24, 1972, author’s collection.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0012.html#ch7 108|108]]. Kevin Buckley, cable to Edward Klein, January 25, 1972.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0012.html#ch7 109|109]]. Kevin Buckley, cables to Edward Klein, January 29, 1972, and January 30, 1972, author’s collection.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0012.html#ch7 110|110]]. Knightly, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The First Casualty&amp;lt;/span&amp;gt;, 438–40; Turse, “The Vietnam Exposé that Wasn’t”; Turse, “A My Lai a Month”; “Writer Says U.S. Troops Killed Civilians in Delta,” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, June 12, 1972.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0012.html#ch7 111|111]]. Nick Proffitt, cable to Edward Klein and Kevin Buckley, June 21, 1972, author’s collection.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0012.html#ch7 112|112]]. The report used the word “casualties” to mean dead only, not wounded. “Operation Speedy Express—Allegations in Newsweek Article and Comments Concerning.”&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0012.html#ch7 113|113]]. Ibid.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0012.html#ch7 114|114]]. Dennis Doolin, letter to Harold Hughes, September 1972, author’s collection.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0012.html#ch7 115|115]]. Julian Ewell and Ira A. Hunt, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Sharpening the Combat Edge&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Use of Analysis to Reinforce Military Judgment&amp;lt;/span&amp;gt; (Washington, D.C.: Department of the Army, 1995), 227–28.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0012.html#ch7 116|116]]. Nick Turse, “Mortal Sins of Omission,” [http://TruthDig.com TruthDig.com], March 18, 2011; Ira A. Hunt, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The 9th Infantry Division in Vietnam: Unparalleled and Unequaled&amp;lt;/span&amp;gt; (Lexington: University Press of Kentucky, 2010).&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0012.html#ch7 117|117]]. Tom Bissell, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;The Father of All Things&amp;lt;/span&amp;gt; (New York: Pantheon Books, 2007), xi. According to Worldcat, almost one-third of these books were published between 1970 and 1972.&lt;br /&gt;
&lt;br /&gt;
[[Library:Kill Anything That Moves#part0012.html#ch7 118|118]]. The documents used in this book have since been declassified.&lt;br /&gt;
&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;epub-b&amp;quot;&amp;gt;EPILOGUE: WANDERING GHOSTS&amp;lt;/span&amp;gt; ===&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0013.html#epil 1|1]]. James Henry, interview with Nick Turse and Deborah Nelson, October 1, 2005; James Henry, e-mail to Nick Turse, October 10, 2005.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0013.html#epil 2|2]]. Ho Thi A, interview with Nick Turse, January 24, 2008.&lt;br /&gt;
&lt;br /&gt;
   [[Library:Kill Anything That Moves#part0013.html#epil 3|3]]. Heonik Kwon, &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;After the Massacre&amp;lt;/span&amp;gt; (Los Angeles: University of California Press, 2006), 11–15.&lt;br /&gt;
&lt;br /&gt;
== &amp;lt;span class=&amp;quot;epub-b&amp;quot;&amp;gt;ACKNOWLEDGMENTS&amp;lt;/span&amp;gt; ==&lt;br /&gt;
The research and writing of this book lasted more than a decade. I would never have completed it without the love and assistance of my family and friends, as well as the generosity and support of those I encountered during this long voyage. To those I’m unable to acknowledge by name, please know that you have my sincere appreciation.&lt;br /&gt;
&lt;br /&gt;
For fellowships and grants that helped keep me financially afloat while working on this book, I thank Edward Hirsch and the John Simon Guggenheim Memorial Foundation; Marilyn Young, the late Michael Nash, and New York University’s Center for the United States and the Cold War; Barbara Grosz, Judy Vichniac, and the Radcliffe Institute for Advanced Study; Ham Fish, Taya Kitman, Esther Kaplan, and the Nation Institute; and Sandy Bergo, the late John Hyde, and the Fund for Investigative Journalism.&lt;br /&gt;
&lt;br /&gt;
I owe a great debt to more sources and interview subjects than I can possibly list—from those who opened their doors and homes or spent hours on the phone with me to those who provided leads, documents, and information. The list of American veterans of the war to whom I’m grateful would add another dozen pages to this book, so I’ll name two to stand in for the many who helped me to make sense of the senseless and understand (to the extent it can be understood) the war. In many ways, this entire project began with Jamie Henry. He was the one who really put the hook in me when it came to war crimes in Vietnam. He ultimately changed my life. I’m a better person for having met him and saddened that he didn’t live to see the completion of this project.&lt;br /&gt;
&lt;br /&gt;
As with Jamie, I first came to know Richard Brummett in print before “meeting” him via e-mail, and only later in person—in Saigon, fittingly enough. And, like Jamie, Richard had the moral compass and profound courage to speak out when so many stayed silent. All these years later, he’s still taking action to better lives in Vietnam in ways heartening and inspiring. I’m grateful to Richard for providing me with information, photographs, and advice, but mostly for being a friend.&lt;br /&gt;
&lt;br /&gt;
Gratitude doesn’t begin to cover what I feel for my Vietnamese interviewees. In hamlet after hamlet, I was the first American to arrive since the war ended decades earlier. And I descended out of the blue, asking about murders, rapes, assaults, bombings, and massacres. I made elderly people dredge up their most painful memories and tell me in often excruciating detail about devastating traumas—and then I asked about them in another way and another to make sure I got the story straight. Elsewhere under similar circumstances, I suspect I would have been thrown out of house after house—and with good reason. In Vietnam, I was always thanked. I still haven’t fully wrapped my head around that simple fact. I lack the space to recognize all the Vietnamese men and women to whom I’m forever indebted, but I especially want to thank Bui Thi Nhi, Ho Thi A, Le Thi Van, Le Thi Vang, Nguyen Thi Lam, Pham Thi Cuc, Pham Thi Luyen, Vi Thi Ngoi, Pham Thi Nien, Pham Thi Tay, Tran Thi Anh, Tran Thi Nhut, and Vo Thi Truong, among many other inspiring survivors of the war who opened their homes and their lives to an American stranger.&lt;br /&gt;
&lt;br /&gt;
I could never have conducted my interviews without the expert assistance of Le Minh Tuan, a colleague on multiple research trips whose formidable translation skills and endless patience opened doors, smoothed the way, and enabled me to carry out my work in Vietnam. It would be impossible to overstate how important his intelligence, dedication, skill, and empathy were to this project. Thanks also go to Nguyen Chung of Vietnam’s Foreign Press Centre and to Hanh Tran of the South and Southeast Asian Studies Department at the University of California, Berkeley, who not only provided translations of numerous interviews but added nuance and depth to my understanding of them.&lt;br /&gt;
&lt;br /&gt;
I’m also grateful to veteran Chuck Searcy of Project Renew and Major Ramon Osorio of the U.S. military’s Joint POW/MIA Accounting Command, who helped immensely in coordinating a 2010 trip to Vietnam.&lt;br /&gt;
&lt;br /&gt;
Thanks are due as well to another set of veterans of the war who proved immensely helpful to my efforts: reporters. In addition to their invaluable work decades earlier, which I drew upon extensively in writing this book, a host of talented correspondents, including Jonathan Schell and Judith Coburn, were more helpful than they could possibly know in furthering my research. Neil Sheehan did a great service to me, and the rest of the scholarly community, by donating his papers to the U.S. Library of Congress.&lt;br /&gt;
&lt;br /&gt;
Another iconic correspondent, Gloria Emerson, witnessed only the first stages of this project before her death but aided me in inestimable ways, taught me so much, and will always have my deepest gratitude. Her final note to me informs my work daily.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Newsweek&amp;lt;/span&amp;gt; stringer Alex Shimkin passed away decades before I began this project—before I was born, in fact—but left behind work that was integral to my own. I was fortunate to have been able to draw upon his meticulous research, which came my way due to the generosity of his colleague Kevin Buckley, who shared his notes as well as Alex’s materials (and other research documents) with me. Kevin’s reporting from that now distant era was heroic and I consider myself extremely lucky to have come to call him a good friend. I am forever indebted to him for his kindness and wise counsel. Indeed, one of my great thrills as a writer was being awarded a James Aronson Award for Social Justice Journalism alongside Kevin for our work, decades apart, in exposing the horror of Operation Speedy Express.&lt;br /&gt;
&lt;br /&gt;
Quite a few scholars aided my efforts along the way. Foremost among them is my longtime mentor and dissertation committee chairperson David Rosner, who not only took a chance on me for his new Center for the History and Ethics of Public Health at Columbia University, but quite literally launched me on the path that led to this book. Without him, I might never have pursued this line of research. There’s no way I can ever convey the full extent of my gratitude to him for his generosity and support. He made this possible.&lt;br /&gt;
&lt;br /&gt;
Another member of my dissertation committee, Chris Appy, was instrumental in my pursuing this topic and his guidance over the years was invaluable. I also owe a debt to my other committee members: Alan Brinkley, Eric Foner, Gerald Markowitz, and especially Amy Fairchild, who not only served as my dissertation sponsor but saw to it that I survived my doctoral studies and later had access to the scholarly resources necessary to complete this book. Additionally, I am grateful to my colleagues at the Center for the History and Ethics of Public Health for their support over the years.&lt;br /&gt;
&lt;br /&gt;
It’s my good fortune to have had the sage advice, counsel, and expertise of many colleagues over the last decade who gave freely of their time, contacts, leads, and research materials—among them Randy Fertel, Heonik Kwon, Milton Leitenberg, and John Prados. Hue-Tam Ho Tai was kind enough to read a few early, rough chapters, providing advice that improved the book significantly. I also benefited immensely from the guidance and advice of Marilyn Young, who waded through a desperately rough draft of this book.&lt;br /&gt;
&lt;br /&gt;
The winding road that led to this book took me to the Radcliffe Institute, exposing me to a community of thinkers who changed my life in incalculable ways, especially Mignon Nixon, Anna Maria Hong, Taylor Davis, and Irene Lusztig. And then there’s Ann Jones—an old friend who I’d somehow never met before. More than a just a wonderful fellow Fellow, she proved a kindred spirit, providing an ear when I needed to talk, advice when I was drowning, and hope when I most needed it. Somehow, she helped me get so much material out of my head and onto the page, making me a better writer in the process. My Radcliffe research partners Sharon Kim and Cerianne Robertson also provided valuable insights and wisdom beyond their years.&lt;br /&gt;
&lt;br /&gt;
I’m grateful to Fanella Ferrato and Katherine Holden for making photographs by their father, the great photojournalist Philip Jones Griffiths, available to me, and to Michael Shulman and Magnum Photos for arranging use of these iconic, powerful images.&lt;br /&gt;
&lt;br /&gt;
Financial support aside, winning a grant from the Fund for Investigative Journalism was particularly meaningful to me because FIJ had provided the initial funding, almost four decades earlier, that allowed Seymour Hersh to expose the My Lai massacre. I want to thank Sy for giving of his time, for opening his office to me, and for a couple of words one night at Harvard that meant a great deal.&lt;br /&gt;
&lt;br /&gt;
Also meaningful was winning a Ridenhour Prize for my work on Speedy Express. There can be no higher distinction for a war crimes researcher than an award in the name of Ron Ridenhour, so I’m exceptionally grateful to the Nation Institute and the Fertel Foundation for the honor.&lt;br /&gt;
&lt;br /&gt;
I’m thankful also to John Carroll and the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt; for sending me to Vietnam for the first time, to Deborah Nelson for valuable lessons about investigative reporting and the limits of trust, and to Janet Lundblad, whose formidable research skills left me in awe and aided my work immensely.&lt;br /&gt;
&lt;br /&gt;
I’m grateful to Esther Kaplan of the Nation Institute’s Investigative Fund and Katrina vanden Heuvel, Roane Carey, and the &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Nation&amp;lt;/span&amp;gt; for taking a chance on historical investigative journalism and allowing me the opportunity to expose grave crimes that otherwise may have remained in history’s dustbin.&lt;br /&gt;
&lt;br /&gt;
If not for Bruce Dohrenwend, I would likely never have become a Vietnam War historian. To him and all my colleagues at Columbia University’s Social Psychiatry Research Unit, I offer thanks for helping teach me about the war in ways I never could have learned from books alone.&lt;br /&gt;
&lt;br /&gt;
My appreciation goes to the staff of the Columbia University Library system, especially the Lehman and Butler libraries and the men and women in the Inter-Library Loan (ILL) office, for their tireless efforts on my behalf, as well as librarians across the country and around the world who filled my many ILL requests. I also want to express my gratitude to Cliff Snyder, Rich Boylan, Jeannine Swift, and numerous archivists and other employees at the U.S. National Archives at College Park, Maryland, without whose work I would have been lost from the beginning.&lt;br /&gt;
&lt;br /&gt;
I am similarly grateful to the dedicated staffs of the University of Michigan Special Collections Library, the National Security Archive, Rutgers University’s Archibald S. Alexander Library, and the Manuscript Division at the U.S. Library of Congress, among other repositories, for their assistance. My thanks go as well to the staffs at the U.S. Army Crime Records Center and U.S. Navy’s Office of the Judge Advocate General, for processing my many Freedom of Information Act requests. I also want to recognize the Vietnam Center and Archive at Texas Tech University’s Virtual Vietnam Archive—an indispensable resource that should be a model for collections everywhere.&lt;br /&gt;
&lt;br /&gt;
My agent Mel Flashman so ably took care of the tasks that make my head ache, fielded interminable e-mails on my behalf, and kept the faith through this long process.&lt;br /&gt;
&lt;br /&gt;
I’m profoundly grateful that Sara Bershtel—publisher, editor, guardian angel—stuck with me on this long journey, despite so many delays, detours, and seeming dead ends. When I was in need, she was there. There are editors—and then there’s Sara. All authors should be so lucky.&lt;br /&gt;
&lt;br /&gt;
What did Grigory Tovbis ever do to deserve utter immersion in a world of atrocities? Whatever it was, I’m grateful for it. In addition to the scrupulous editing, thoughtful suggestions, and patient phone calls to make sure the changes worked and that my voice still rang true, I’m convinced he must have taken a degree in the history of the Vietnam War on the side. His devotion to the project was palpable. What more can any writer ask?&lt;br /&gt;
&lt;br /&gt;
Where to begin with Tom Engelhardt? A mentor, colleague, and friend, he was there from the first pitch to the final read. To say this book wouldn’t exist without him is an understatement. He walked some of the hardest roads of this project with me, and thanks are hardly enough.&lt;br /&gt;
&lt;br /&gt;
My parents made much of my travel for this project possible and lent assistance in ways too numerous to count, as did my in-laws. Reading and writing integral to this book went on under their roofs. I owe Bailey a big thank-you too, for being a constant companion over the course of the project.&lt;br /&gt;
&lt;br /&gt;
Some authors’ spouses edit drafts or act as sounding boards. Some listen or provide advice. And then there are those who will walk side by side with you into a minefield. Literally. That’s Tam. When we were standing near that M-79 round, I wondered: what kind of husband puts his wife in these situations? The real question is—what sort of wife will travel across the globe to brave unexploded ordnance, willingly immerse herself in the worst of traumas, and document people at their most vulnerable with sensitivity and aplomb? Quite simply, the best.&lt;br /&gt;
&lt;br /&gt;
Tam believed in this project longer and more strongly than anyone, maybe even me, and sustained it in every way possible. From the lizard behind the picture in the delta to the cluster munitions in the brush near the DMZ, from the endless nights and weekends I was cooped up writing to the way I turned our home into an archive that often looked like it had been hit by a tornado, Tam braved it all, talked me through crises, and provided the love and the support I needed to press on. Her poignant photos put faces to victims and rescued survivors from anonymity. I’m awed by her work. It has made mine undeniably better.&lt;br /&gt;
&lt;br /&gt;
== &amp;lt;span class=&amp;quot;epub-b&amp;quot;&amp;gt;INDEX&amp;lt;/span&amp;gt; ==&lt;br /&gt;
The index that appeared in the print version of this title does not match the pages in your e-book. Please use the search function on your e-reading device to search for terms of interest. For your reference, the terms that appear in the print index are listed below.&lt;br /&gt;
&lt;br /&gt;
Abrams, Creighton&lt;br /&gt;
&lt;br /&gt;
Adams, Eddie&lt;br /&gt;
&lt;br /&gt;
Agent Orange&lt;br /&gt;
&lt;br /&gt;
AH-1Gs “Huey Cobra” helicopter&lt;br /&gt;
&lt;br /&gt;
Ai My refugee camp&lt;br /&gt;
&lt;br /&gt;
air strikes&lt;br /&gt;
&lt;br /&gt;
environmental impacts of&lt;br /&gt;
&lt;br /&gt;
pilots’ exhilaration and&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;see also specific aircraft types&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Akers, Andrew&lt;br /&gt;
&lt;br /&gt;
Allen, Don&lt;br /&gt;
&lt;br /&gt;
Americal Division. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; 23rd Infantry Division&lt;br /&gt;
&lt;br /&gt;
American Association for the Advancement of Science&lt;br /&gt;
&lt;br /&gt;
“American Atrocity, An” (Poirier)&lt;br /&gt;
&lt;br /&gt;
Anderson, William&lt;br /&gt;
&lt;br /&gt;
An Khe Lake&lt;br /&gt;
&lt;br /&gt;
An Lao Valley&lt;br /&gt;
&lt;br /&gt;
An Phuoc hamlet&lt;br /&gt;
&lt;br /&gt;
An Thinh village&lt;br /&gt;
&lt;br /&gt;
antipersonnel and fragmentation weapons&lt;br /&gt;
&lt;br /&gt;
antiwar movement&lt;br /&gt;
&lt;br /&gt;
An Trach village&lt;br /&gt;
&lt;br /&gt;
An Truong hamlet&lt;br /&gt;
&lt;br /&gt;
Apple, R. W.&lt;br /&gt;
&lt;br /&gt;
Appy, Christian&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Arizona Republic&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Armed Forces Journal&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Army of the Republic of Vietnam (ARVN, South Vietnamese army)&lt;br /&gt;
&lt;br /&gt;
artillery fire&lt;br /&gt;
&lt;br /&gt;
assassinations and targeted killings&lt;br /&gt;
&lt;br /&gt;
Associated Press&lt;br /&gt;
&lt;br /&gt;
atrocities (war crimes). &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See also&amp;lt;/span&amp;gt; civilians; My Lai massacre; torture; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;and specific incidents, individuals, and locations&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
albums of photos of&lt;br /&gt;
&lt;br /&gt;
buried memory of&lt;br /&gt;
&lt;br /&gt;
command policies and&lt;br /&gt;
&lt;br /&gt;
cover-up of&lt;br /&gt;
&lt;br /&gt;
media coverage of&lt;br /&gt;
&lt;br /&gt;
racism and&lt;br /&gt;
&lt;br /&gt;
veterans speak out about&lt;br /&gt;
&lt;br /&gt;
Westmoreland and&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Atrocities in Vietnam&amp;lt;/span&amp;gt; (Herman)&lt;br /&gt;
&lt;br /&gt;
Austin, Ed&lt;br /&gt;
&lt;br /&gt;
Australian forces&lt;br /&gt;
&lt;br /&gt;
B-52 bomber strikes&lt;br /&gt;
&lt;br /&gt;
Bac Lieu Province&lt;br /&gt;
&lt;br /&gt;
Ba Gia village&lt;br /&gt;
&lt;br /&gt;
Bailey, John&lt;br /&gt;
&lt;br /&gt;
Baker, William&lt;br /&gt;
&lt;br /&gt;
Banks, Edward&lt;br /&gt;
&lt;br /&gt;
Bartek, Ronald&lt;br /&gt;
&lt;br /&gt;
Bassac River&lt;br /&gt;
&lt;br /&gt;
Bau Tre hamlet&lt;br /&gt;
&lt;br /&gt;
Ba Xuyen Province&lt;br /&gt;
&lt;br /&gt;
Beal, Thaddeus&lt;br /&gt;
&lt;br /&gt;
Beard, Alexander&lt;br /&gt;
&lt;br /&gt;
Beard, Lester&lt;br /&gt;
&lt;br /&gt;
Beitzel, John&lt;br /&gt;
&lt;br /&gt;
Benoit, Charles&lt;br /&gt;
&lt;br /&gt;
Ben Tre city&lt;br /&gt;
&lt;br /&gt;
hospital&lt;br /&gt;
&lt;br /&gt;
Berenbak, Peter&lt;br /&gt;
&lt;br /&gt;
Bernard, Carl&lt;br /&gt;
&lt;br /&gt;
Berry, Sidney&lt;br /&gt;
&lt;br /&gt;
Bien Hoa Province&lt;br /&gt;
&lt;br /&gt;
Bilton, Michael&lt;br /&gt;
&lt;br /&gt;
Binh Dinh Province&lt;br /&gt;
&lt;br /&gt;
Binh Duong Province&lt;br /&gt;
&lt;br /&gt;
Binh Long Province&lt;br /&gt;
&lt;br /&gt;
Binh Son District&lt;br /&gt;
&lt;br /&gt;
Bishop, William&lt;br /&gt;
&lt;br /&gt;
“black teams”&lt;br /&gt;
&lt;br /&gt;
BLU-3 or “pineapple” bomb&lt;br /&gt;
&lt;br /&gt;
body count&lt;br /&gt;
&lt;br /&gt;
deflation of&lt;br /&gt;
&lt;br /&gt;
inflation of&lt;br /&gt;
&lt;br /&gt;
Phoenix program and&lt;br /&gt;
&lt;br /&gt;
summary executions and&lt;br /&gt;
&lt;br /&gt;
Boheman, Robert&lt;br /&gt;
&lt;br /&gt;
Boi Loi Woods&lt;br /&gt;
&lt;br /&gt;
Bong Son Plain&lt;br /&gt;
&lt;br /&gt;
booby traps&lt;br /&gt;
&lt;br /&gt;
Boss, Charles&lt;br /&gt;
&lt;br /&gt;
Bourke, Joanna&lt;br /&gt;
&lt;br /&gt;
Bowers, Norman&lt;br /&gt;
&lt;br /&gt;
Brennan, Matthew&lt;br /&gt;
&lt;br /&gt;
Bressem, David&lt;br /&gt;
&lt;br /&gt;
Brinson, Johnny&lt;br /&gt;
&lt;br /&gt;
Brown, Fred&lt;br /&gt;
&lt;br /&gt;
Brownmiller, Susan&lt;br /&gt;
&lt;br /&gt;
Broyles, William&lt;br /&gt;
&lt;br /&gt;
Brummett, Richard&lt;br /&gt;
&lt;br /&gt;
Buckley, Kevin&lt;br /&gt;
&lt;br /&gt;
Bui Thi Huong&lt;br /&gt;
&lt;br /&gt;
Bui Xich&lt;br /&gt;
&lt;br /&gt;
Bullock, Wilson&lt;br /&gt;
&lt;br /&gt;
Bumgarner, Roy&lt;br /&gt;
&lt;br /&gt;
Bunker, Ellsworth&lt;br /&gt;
&lt;br /&gt;
Busby, Jimmie&lt;br /&gt;
&lt;br /&gt;
Cai Rang village&lt;br /&gt;
&lt;br /&gt;
Callaway, Joseph&lt;br /&gt;
&lt;br /&gt;
Calley, William&lt;br /&gt;
&lt;br /&gt;
Cam Chau refugee camp&lt;br /&gt;
&lt;br /&gt;
Cam Lo refugees&lt;br /&gt;
&lt;br /&gt;
Cam Ne (4) village&lt;br /&gt;
&lt;br /&gt;
Can Tho city&lt;br /&gt;
&lt;br /&gt;
provincial hospital&lt;br /&gt;
&lt;br /&gt;
Cao Lanh provincial hospital&lt;br /&gt;
&lt;br /&gt;
Cao Muoi&lt;br /&gt;
&lt;br /&gt;
Cao Thi Thong&lt;br /&gt;
&lt;br /&gt;
Cao Thi Tu&lt;br /&gt;
&lt;br /&gt;
Caputo, Philip&lt;br /&gt;
&lt;br /&gt;
Carcille, Mickey&lt;br /&gt;
&lt;br /&gt;
Carey, Robert&lt;br /&gt;
&lt;br /&gt;
Carlson, Lynn&lt;br /&gt;
&lt;br /&gt;
Carmon, David&lt;br /&gt;
&lt;br /&gt;
Carter, Johnny Mack&lt;br /&gt;
&lt;br /&gt;
Carver, Arthur&lt;br /&gt;
&lt;br /&gt;
“Casualties of War” (Lang)&lt;br /&gt;
&lt;br /&gt;
Causey, Rion&lt;br /&gt;
&lt;br /&gt;
CBS News&lt;br /&gt;
&lt;br /&gt;
Central Intelligence Agency (CIA)&lt;br /&gt;
&lt;br /&gt;
Chan Son village&lt;br /&gt;
&lt;br /&gt;
Cheatham, Ernie&lt;br /&gt;
&lt;br /&gt;
Chestnut, James&lt;br /&gt;
&lt;br /&gt;
children&lt;br /&gt;
&lt;br /&gt;
foraging in garbage&lt;br /&gt;
&lt;br /&gt;
murder of&lt;br /&gt;
&lt;br /&gt;
prostitution of&lt;br /&gt;
&lt;br /&gt;
as refugees&lt;br /&gt;
&lt;br /&gt;
troops taught to fear&lt;br /&gt;
&lt;br /&gt;
China&lt;br /&gt;
&lt;br /&gt;
Civil War&lt;br /&gt;
&lt;br /&gt;
Chinook helicopters&lt;br /&gt;
&lt;br /&gt;
Cholon city&lt;br /&gt;
&lt;br /&gt;
Chucala, Steven&lt;br /&gt;
&lt;br /&gt;
Chu Lai base&lt;br /&gt;
&lt;br /&gt;
hospital&lt;br /&gt;
&lt;br /&gt;
Chunko, George&lt;br /&gt;
&lt;br /&gt;
Chuong Thien Province&lt;br /&gt;
&lt;br /&gt;
Cichowski, Richard&lt;br /&gt;
&lt;br /&gt;
CID. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Criminal Investigation Command&lt;br /&gt;
&lt;br /&gt;
Cinnamond, Donald&lt;br /&gt;
&lt;br /&gt;
Civil Affairs officers&lt;br /&gt;
&lt;br /&gt;
civilian contractors&lt;br /&gt;
&lt;br /&gt;
civilians&lt;br /&gt;
&lt;br /&gt;
air strikes and&lt;br /&gt;
&lt;br /&gt;
arrest of, for complaints about massacres&lt;br /&gt;
&lt;br /&gt;
assassinations of&lt;br /&gt;
&lt;br /&gt;
body count and&lt;br /&gt;
&lt;br /&gt;
burning villages of&lt;br /&gt;
&lt;br /&gt;
casual potshots at&lt;br /&gt;
&lt;br /&gt;
compensation for deaths of&lt;br /&gt;
&lt;br /&gt;
Concerned Sergeant letters on abuse of&lt;br /&gt;
&lt;br /&gt;
contradictory rules on treatment of&lt;br /&gt;
&lt;br /&gt;
crops and livestock destruction and&lt;br /&gt;
&lt;br /&gt;
firepower and weapons used vs.&lt;br /&gt;
&lt;br /&gt;
free-fire zones and&lt;br /&gt;
&lt;br /&gt;
harassment and interdiction (H&amp;amp;#x26;I) tactics and&lt;br /&gt;
&lt;br /&gt;
identification cards and&lt;br /&gt;
&lt;br /&gt;
McDuff letter on abuse of&lt;br /&gt;
&lt;br /&gt;
number of dead and wounded&lt;br /&gt;
&lt;br /&gt;
pacification and resettlement of&lt;br /&gt;
&lt;br /&gt;
as refugees&lt;br /&gt;
&lt;br /&gt;
rules of engagement and&lt;br /&gt;
&lt;br /&gt;
search-and-destroy tactics and&lt;br /&gt;
&lt;br /&gt;
sexual exploitation of&lt;br /&gt;
&lt;br /&gt;
suffering of&lt;br /&gt;
&lt;br /&gt;
Tet Offensive and deaths of&lt;br /&gt;
&lt;br /&gt;
troops unable to differentiate enemy from&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;see also&amp;lt;/span&amp;gt; detainees; torture&lt;br /&gt;
&lt;br /&gt;
Civil Operations and Revolutionary Development Support (CORDS)&lt;br /&gt;
&lt;br /&gt;
Clark, Richard&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Cleveland Plain Dealer&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
cluster bombs and munitions&lt;br /&gt;
&lt;br /&gt;
Cochran, James&lt;br /&gt;
&lt;br /&gt;
Colby, William&lt;br /&gt;
&lt;br /&gt;
Cold War&lt;br /&gt;
&lt;br /&gt;
command policies. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See also&amp;lt;/span&amp;gt; rules of engagement; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;and specific policies&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
communism&lt;br /&gt;
&lt;br /&gt;
concentration zones&lt;br /&gt;
&lt;br /&gt;
Concerned Sergeant letters&lt;br /&gt;
&lt;br /&gt;
Conduct of the War in Vietnam (COWIN) report&lt;br /&gt;
&lt;br /&gt;
Con Son Prison&lt;br /&gt;
&lt;br /&gt;
Cooke, Abraham&lt;br /&gt;
&lt;br /&gt;
corpses, mutilation of&lt;br /&gt;
&lt;br /&gt;
Corson, William&lt;br /&gt;
&lt;br /&gt;
“counterterror” programs&lt;br /&gt;
&lt;br /&gt;
“County Fair” missions&lt;br /&gt;
&lt;br /&gt;
court-martial records&lt;br /&gt;
&lt;br /&gt;
cow cages&lt;br /&gt;
&lt;br /&gt;
COWIN report. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Conduct of the War in Vietnam report&lt;br /&gt;
&lt;br /&gt;
Cox, Paul&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Crimes of War&amp;lt;/span&amp;gt; (Falk, Kolko, and Lifton)&lt;br /&gt;
&lt;br /&gt;
Criminal Investigation Command (CID)&lt;br /&gt;
&lt;br /&gt;
“Herbert Task Force”&lt;br /&gt;
&lt;br /&gt;
My Lai investigation&lt;br /&gt;
&lt;br /&gt;
crop destruction&lt;br /&gt;
&lt;br /&gt;
crossover point&lt;br /&gt;
&lt;br /&gt;
Cu Chi District&lt;br /&gt;
&lt;br /&gt;
Cushman, Robert&lt;br /&gt;
&lt;br /&gt;
Cuttrell, Norman&lt;br /&gt;
&lt;br /&gt;
Dai Loc District&lt;br /&gt;
&lt;br /&gt;
daisy-cutter bombs&lt;br /&gt;
&lt;br /&gt;
Da Nang city&lt;br /&gt;
&lt;br /&gt;
Air Base&lt;br /&gt;
&lt;br /&gt;
refugees and&lt;br /&gt;
&lt;br /&gt;
Tet Offensive and&lt;br /&gt;
&lt;br /&gt;
Dang Thi Doi&lt;br /&gt;
&lt;br /&gt;
Dao Quang Thinh&lt;br /&gt;
&lt;br /&gt;
Davila-Falu, Jose Victor&lt;br /&gt;
&lt;br /&gt;
Davis, Franklin, Jr.&lt;br /&gt;
&lt;br /&gt;
Davis, Peter&lt;br /&gt;
&lt;br /&gt;
Deagle, Edwin&lt;br /&gt;
&lt;br /&gt;
“death cards”&lt;br /&gt;
&lt;br /&gt;
Defense Department (Pentagon, DOD)&lt;br /&gt;
&lt;br /&gt;
atrocity revelations and&lt;br /&gt;
&lt;br /&gt;
civilian casualty estimates and&lt;br /&gt;
&lt;br /&gt;
My Lai containment effort and&lt;br /&gt;
&lt;br /&gt;
Speedy Express and&lt;br /&gt;
&lt;br /&gt;
technowar and body counts and&lt;br /&gt;
&lt;br /&gt;
war crimes cover-ups and&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;see also specific individuals and reports&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
defoliation (herbicidal agents)&lt;br /&gt;
&lt;br /&gt;
Dellums, Ronald&lt;br /&gt;
&lt;br /&gt;
detainees. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See also&amp;lt;/span&amp;gt; prisoners of war; summary executions; torture&lt;br /&gt;
&lt;br /&gt;
execution of&lt;br /&gt;
&lt;br /&gt;
torture and abuse of&lt;br /&gt;
&lt;br /&gt;
detention centers&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Dick Cavett Show&amp;lt;/span&amp;gt; (TV show)&lt;br /&gt;
&lt;br /&gt;
Diem, Ngo Dinh. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Ngo Dinh Diem&lt;br /&gt;
&lt;br /&gt;
Dien Bien Phu, battle of (1954)&lt;br /&gt;
&lt;br /&gt;
Diener, Rudolph&lt;br /&gt;
&lt;br /&gt;
Dien Nien hamlet&lt;br /&gt;
&lt;br /&gt;
Dien Truong (8) hamlet&lt;br /&gt;
&lt;br /&gt;
Dinh Tuong Province&lt;br /&gt;
&lt;br /&gt;
provincial hospital&lt;br /&gt;
&lt;br /&gt;
disease&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Dispatches&amp;lt;/span&amp;gt; (Herr)&lt;br /&gt;
&lt;br /&gt;
Dispatch News Service&lt;br /&gt;
&lt;br /&gt;
Donaldson, John&lt;br /&gt;
&lt;br /&gt;
Dong Tam camp&lt;br /&gt;
&lt;br /&gt;
Doolin, Dennis&lt;br /&gt;
&lt;br /&gt;
Do Van Dinh&lt;br /&gt;
&lt;br /&gt;
Do Van Man&lt;br /&gt;
&lt;br /&gt;
Downing, Charles&lt;br /&gt;
&lt;br /&gt;
Dozier, Wilson&lt;br /&gt;
&lt;br /&gt;
Duc Pho district&lt;br /&gt;
&lt;br /&gt;
Duffy, James&lt;br /&gt;
&lt;br /&gt;
Duncan, Donald&lt;br /&gt;
&lt;br /&gt;
“Easter Offensive” (1972)&lt;br /&gt;
&lt;br /&gt;
Edwards, Reginald&lt;br /&gt;
&lt;br /&gt;
Eggleston, H. K.&lt;br /&gt;
&lt;br /&gt;
Ehrhart, W. D.&lt;br /&gt;
&lt;br /&gt;
8th Cavalry, 1st Battalion&lt;br /&gt;
&lt;br /&gt;
8th Engineer Battalion&lt;br /&gt;
&lt;br /&gt;
82nd Airborne Division&lt;br /&gt;
&lt;br /&gt;
Eisenhour, Glenn&lt;br /&gt;
&lt;br /&gt;
11th Armored Cavalry Regiment&lt;br /&gt;
&lt;br /&gt;
11th Infantry Brigade. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See also&amp;lt;/span&amp;gt; 1st Infantry, 3rd Battalion; 20th Infantry, 1st Battalion&lt;br /&gt;
&lt;br /&gt;
11th Supply Company&lt;br /&gt;
&lt;br /&gt;
Ellsberg, Daniel&lt;br /&gt;
&lt;br /&gt;
Emerson, Gloria&lt;br /&gt;
&lt;br /&gt;
Enemark, William&lt;br /&gt;
&lt;br /&gt;
Concerned Sergeant letter to&lt;br /&gt;
&lt;br /&gt;
Englehardt, Tom&lt;br /&gt;
&lt;br /&gt;
Enking, Clement&lt;br /&gt;
&lt;br /&gt;
Enthoven, Alain&lt;br /&gt;
&lt;br /&gt;
environmental damage&lt;br /&gt;
&lt;br /&gt;
Equels, Thomas&lt;br /&gt;
&lt;br /&gt;
Erard, Michael&lt;br /&gt;
&lt;br /&gt;
Eriksson, Sven&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Esquire&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Evans, John&lt;br /&gt;
&lt;br /&gt;
Ewell, Julian&lt;br /&gt;
&lt;br /&gt;
F-4 Phantom strikes&lt;br /&gt;
&lt;br /&gt;
Falk, Richard&lt;br /&gt;
&lt;br /&gt;
Fall, Bernard&lt;br /&gt;
&lt;br /&gt;
Farmer, Larry&lt;br /&gt;
&lt;br /&gt;
Farnham, David&lt;br /&gt;
&lt;br /&gt;
Fernandez, Mario&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Fields of Fire&amp;lt;/span&amp;gt; (Webb)&lt;br /&gt;
&lt;br /&gt;
5th Infantry Division, 1st Brigade&lt;br /&gt;
&lt;br /&gt;
5th Marines Regiment&lt;br /&gt;
&lt;br /&gt;
1st Battalion&lt;br /&gt;
&lt;br /&gt;
2nd Battalion&lt;br /&gt;
&lt;br /&gt;
57th Aviation Company&lt;br /&gt;
&lt;br /&gt;
fighter-bombers&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Fire in the Lake&amp;lt;/span&amp;gt; (FitzGerald)&lt;br /&gt;
&lt;br /&gt;
1st Cavalry Division&lt;br /&gt;
&lt;br /&gt;
1st Cavalry, A Troop, 1st Squadron&lt;br /&gt;
&lt;br /&gt;
1st Infantry, 3rd Battalion&lt;br /&gt;
&lt;br /&gt;
1st Infantry Division&lt;br /&gt;
&lt;br /&gt;
1st Marine Division&lt;br /&gt;
&lt;br /&gt;
1st Marine Regiment, 1st Battalion&lt;br /&gt;
&lt;br /&gt;
FitzGerald, Frances&lt;br /&gt;
&lt;br /&gt;
580th Telephone Operations Company&lt;br /&gt;
&lt;br /&gt;
“Five O’Clock Follies”&lt;br /&gt;
&lt;br /&gt;
Fleenor, Robert&lt;br /&gt;
&lt;br /&gt;
Fleet Marine Force, Pacific&lt;br /&gt;
&lt;br /&gt;
Floyd, Alter&lt;br /&gt;
&lt;br /&gt;
Floyd, Randy&lt;br /&gt;
&lt;br /&gt;
Flynn, James&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Foreign Affairs&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Fort Hood, Texas, Judge Advocate&lt;br /&gt;
&lt;br /&gt;
48th Assault Helicopter Company&lt;br /&gt;
&lt;br /&gt;
Foster, Tony&lt;br /&gt;
&lt;br /&gt;
4th Infantry Division&lt;br /&gt;
&lt;br /&gt;
“fragging”&lt;br /&gt;
&lt;br /&gt;
fragmentation munitions&lt;br /&gt;
&lt;br /&gt;
France&lt;br /&gt;
&lt;br /&gt;
Indochinese empire of&lt;br /&gt;
&lt;br /&gt;
Nivelle mutinies (1917)&lt;br /&gt;
&lt;br /&gt;
Franklin, J. Ross&lt;br /&gt;
&lt;br /&gt;
free-fire zones&lt;br /&gt;
&lt;br /&gt;
Freeman, Alexander&lt;br /&gt;
&lt;br /&gt;
Frelinghuysen, Peter&lt;br /&gt;
&lt;br /&gt;
Fulbright, J. William&lt;br /&gt;
&lt;br /&gt;
Gamble, John&lt;br /&gt;
&lt;br /&gt;
garbage foragers&lt;br /&gt;
&lt;br /&gt;
Garcia, Michael&lt;br /&gt;
&lt;br /&gt;
Gard, Robert&lt;br /&gt;
&lt;br /&gt;
Gaspar, Eberhard&lt;br /&gt;
&lt;br /&gt;
Gault, William&lt;br /&gt;
&lt;br /&gt;
General Accounting Office (GAO)&lt;br /&gt;
&lt;br /&gt;
Geneva Conventions (1949)&lt;br /&gt;
&lt;br /&gt;
Geneva peace conference (1954)&lt;br /&gt;
&lt;br /&gt;
Gentry, Lonnie&lt;br /&gt;
&lt;br /&gt;
Germany&lt;br /&gt;
&lt;br /&gt;
Giaccaglia, Paul&lt;br /&gt;
&lt;br /&gt;
Gia Dinh Province&lt;br /&gt;
&lt;br /&gt;
Gia Huu hamlet&lt;br /&gt;
&lt;br /&gt;
Giao Tri (2) hamlet&lt;br /&gt;
&lt;br /&gt;
Giao Tri (3) hamlet&lt;br /&gt;
&lt;br /&gt;
Giap, General. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Vo Nguyen Giap&lt;br /&gt;
&lt;br /&gt;
Gibson, James William&lt;br /&gt;
&lt;br /&gt;
Gilbert, Lex&lt;br /&gt;
&lt;br /&gt;
“gook.” &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See also&amp;lt;/span&amp;gt; “mere gook rule”&lt;br /&gt;
&lt;br /&gt;
gook-hunting missions and&lt;br /&gt;
&lt;br /&gt;
use of term&lt;br /&gt;
&lt;br /&gt;
Gray, Robert&lt;br /&gt;
&lt;br /&gt;
Green Berets&lt;br /&gt;
&lt;br /&gt;
“Affair”&lt;br /&gt;
&lt;br /&gt;
Greider, William&lt;br /&gt;
&lt;br /&gt;
grenades&lt;br /&gt;
&lt;br /&gt;
Griffiths, Philip Jones&lt;br /&gt;
&lt;br /&gt;
Grogan, Kenneth&lt;br /&gt;
&lt;br /&gt;
“guava” cluster bomb (CBU-24)&lt;br /&gt;
&lt;br /&gt;
Hackworth, David&lt;br /&gt;
&lt;br /&gt;
Haeberle, Ron&lt;br /&gt;
&lt;br /&gt;
Haig, Alexander&lt;br /&gt;
&lt;br /&gt;
Haiphong, bombing of&lt;br /&gt;
&lt;br /&gt;
Haiti&lt;br /&gt;
&lt;br /&gt;
Haldeman, H. R.&lt;br /&gt;
&lt;br /&gt;
Hall, Homer&lt;br /&gt;
&lt;br /&gt;
Halverson, Paul&lt;br /&gt;
&lt;br /&gt;
Hamilton, Philip&lt;br /&gt;
&lt;br /&gt;
Ha My hamlet&lt;br /&gt;
&lt;br /&gt;
Hanoi, bombing of&lt;br /&gt;
&lt;br /&gt;
harassment and interdiction (H&amp;amp;#x26;I) artillery fire&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Harper’s&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Harriman, W. Averell&lt;br /&gt;
&lt;br /&gt;
Hau Nghia Province&lt;br /&gt;
&lt;br /&gt;
Hauser, William&lt;br /&gt;
&lt;br /&gt;
Hawkins, Augustus&lt;br /&gt;
&lt;br /&gt;
Hayes, John&lt;br /&gt;
&lt;br /&gt;
“hedonism of destruction”&lt;br /&gt;
&lt;br /&gt;
Heinemann, Larry&lt;br /&gt;
&lt;br /&gt;
Heinl, Robert&lt;br /&gt;
&lt;br /&gt;
helicopters. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See also specific types&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
calling cards from&lt;br /&gt;
&lt;br /&gt;
“gook-hunting” from&lt;br /&gt;
&lt;br /&gt;
Henderson, Oran&lt;br /&gt;
&lt;br /&gt;
Henry, Jamie&lt;br /&gt;
&lt;br /&gt;
Hensley, Carl&lt;br /&gt;
&lt;br /&gt;
Hensley, Dolores&lt;br /&gt;
&lt;br /&gt;
Hensley, Karla&lt;br /&gt;
&lt;br /&gt;
Herbert, Anthony&lt;br /&gt;
&lt;br /&gt;
herbicidal agents. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; defoliation&lt;br /&gt;
&lt;br /&gt;
Herman, Edward&lt;br /&gt;
&lt;br /&gt;
Herr, Michael&lt;br /&gt;
&lt;br /&gt;
Hersh, Seymour&lt;br /&gt;
&lt;br /&gt;
Hill, Jack&lt;br /&gt;
&lt;br /&gt;
Hoag, Davey&lt;br /&gt;
&lt;br /&gt;
Hoai Nhon District&lt;br /&gt;
&lt;br /&gt;
Hoar, Thomas&lt;br /&gt;
&lt;br /&gt;
Hoa Thuan village&lt;br /&gt;
&lt;br /&gt;
Hoa Tu village&lt;br /&gt;
&lt;br /&gt;
Ho Chi Minh&lt;br /&gt;
&lt;br /&gt;
Hoi An town&lt;br /&gt;
&lt;br /&gt;
Hoi Duc hamlet&lt;br /&gt;
&lt;br /&gt;
Hoi Vuc village&lt;br /&gt;
&lt;br /&gt;
Holbrooke, Richard&lt;br /&gt;
&lt;br /&gt;
Ho Ngoc Phung&lt;br /&gt;
&lt;br /&gt;
Honore, Robert&lt;br /&gt;
&lt;br /&gt;
hootch maids&lt;br /&gt;
&lt;br /&gt;
Hooton, Donald&lt;br /&gt;
&lt;br /&gt;
Ho Thi A&lt;br /&gt;
&lt;br /&gt;
Ho Thi Tho&lt;br /&gt;
&lt;br /&gt;
Hubbard, Carl&lt;br /&gt;
&lt;br /&gt;
Hue city, battle for&lt;br /&gt;
&lt;br /&gt;
Hughes, Harold&lt;br /&gt;
&lt;br /&gt;
Humphrey, Hubert&lt;br /&gt;
&lt;br /&gt;
Hung-Quang Evacuee Regroupment site&lt;br /&gt;
&lt;br /&gt;
Hunt, David&lt;br /&gt;
&lt;br /&gt;
Hunt, Ira&lt;br /&gt;
&lt;br /&gt;
Huntington, Samuel&lt;br /&gt;
&lt;br /&gt;
Hutchin, Claire E.&lt;br /&gt;
&lt;br /&gt;
Hutto, Charles&lt;br /&gt;
&lt;br /&gt;
Huynh Thi Bay&lt;br /&gt;
&lt;br /&gt;
Huynh Thi Hai&lt;br /&gt;
&lt;br /&gt;
Huynh Thi Nay&lt;br /&gt;
&lt;br /&gt;
Huynh Thi Tam&lt;br /&gt;
&lt;br /&gt;
Huynh Thi Tuoi&lt;br /&gt;
&lt;br /&gt;
Huynh Thi Ty&lt;br /&gt;
&lt;br /&gt;
Huynh Van Binh&lt;br /&gt;
&lt;br /&gt;
Huynh Van Thanh&lt;br /&gt;
&lt;br /&gt;
illegal orders&lt;br /&gt;
&lt;br /&gt;
incendiary bombs and rockets&lt;br /&gt;
&lt;br /&gt;
infant mortality rate&lt;br /&gt;
&lt;br /&gt;
International Commission of Enquiry into United States Crimes in Indochina (Oslo)&lt;br /&gt;
&lt;br /&gt;
International Committee of the Red Cross&lt;br /&gt;
&lt;br /&gt;
International Police Academy&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;In the Name of America&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Investigations Division, Directorate of Inspection Services, report on Geneva Conventions&lt;br /&gt;
&lt;br /&gt;
“Iron Triangle” region&lt;br /&gt;
&lt;br /&gt;
Jacobson, George&lt;br /&gt;
&lt;br /&gt;
Janca, David&lt;br /&gt;
&lt;br /&gt;
Janowski, Louis&lt;br /&gt;
&lt;br /&gt;
Japan&lt;br /&gt;
&lt;br /&gt;
Jenkins, Jimmie&lt;br /&gt;
&lt;br /&gt;
Jimeson, Cecil&lt;br /&gt;
&lt;br /&gt;
Johnson, Edward&lt;br /&gt;
&lt;br /&gt;
Johnson, Lyndon B.&lt;br /&gt;
&lt;br /&gt;
bombing of North Vietnam and&lt;br /&gt;
&lt;br /&gt;
Paris peace talks and&lt;br /&gt;
&lt;br /&gt;
Tet Offensive and&lt;br /&gt;
&lt;br /&gt;
Joint Chiefs of Staff&lt;br /&gt;
&lt;br /&gt;
Jones, Nolan&lt;br /&gt;
&lt;br /&gt;
Jordan, Robert&lt;br /&gt;
&lt;br /&gt;
Just, Ward&lt;br /&gt;
&lt;br /&gt;
Kapranopoulous, John&lt;br /&gt;
&lt;br /&gt;
Kelly, James&lt;br /&gt;
&lt;br /&gt;
Kelly, Eddie&lt;br /&gt;
&lt;br /&gt;
Kennedy, John F.&lt;br /&gt;
&lt;br /&gt;
Khai Dong hamlet&lt;br /&gt;
&lt;br /&gt;
Khe Sanh, siege of&lt;br /&gt;
&lt;br /&gt;
Kien Giang Province&lt;br /&gt;
&lt;br /&gt;
Kien Hoa Province&lt;br /&gt;
&lt;br /&gt;
provincial hospital&lt;br /&gt;
&lt;br /&gt;
Kien Phuong provincial hospital&lt;br /&gt;
&lt;br /&gt;
kill boards&lt;br /&gt;
&lt;br /&gt;
kill ratios&lt;br /&gt;
&lt;br /&gt;
kills-to-weapons ratios&lt;br /&gt;
&lt;br /&gt;
Kim Ki-tae&lt;br /&gt;
&lt;br /&gt;
Kinch, Thomas&lt;br /&gt;
&lt;br /&gt;
Kirkland, Haywood&lt;br /&gt;
&lt;br /&gt;
Kissinger, Henry&lt;br /&gt;
&lt;br /&gt;
Klein, Herbert&lt;br /&gt;
&lt;br /&gt;
Kohrt, Steve&lt;br /&gt;
&lt;br /&gt;
Kolko, Gabriel&lt;br /&gt;
&lt;br /&gt;
Komer, Robert&lt;br /&gt;
&lt;br /&gt;
Kontum Province&lt;br /&gt;
&lt;br /&gt;
Korean War&lt;br /&gt;
&lt;br /&gt;
Krulak, Victor&lt;br /&gt;
&lt;br /&gt;
“Kubark Counterintelligence Interrogation” manual&lt;br /&gt;
&lt;br /&gt;
Kwon, Heonik&lt;br /&gt;
&lt;br /&gt;
Ky, Nguyen Cao. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Nguyen Cao Ky&lt;br /&gt;
&lt;br /&gt;
Ky Hoa Island&lt;br /&gt;
&lt;br /&gt;
Lai Khe base&lt;br /&gt;
&lt;br /&gt;
Laird, Melvin&lt;br /&gt;
&lt;br /&gt;
LaMartina, Salvatore&lt;br /&gt;
&lt;br /&gt;
landing zone (LZ) Nancy&lt;br /&gt;
&lt;br /&gt;
landing zone (LZ) Snoopy&lt;br /&gt;
&lt;br /&gt;
Lang, Daniel&lt;br /&gt;
&lt;br /&gt;
Lang Vei village&lt;br /&gt;
&lt;br /&gt;
Lanning, James&lt;br /&gt;
&lt;br /&gt;
Lansner, Kermit&lt;br /&gt;
&lt;br /&gt;
Lantos, Leslie&lt;br /&gt;
&lt;br /&gt;
Laurence, John&lt;br /&gt;
&lt;br /&gt;
laws of war&lt;br /&gt;
&lt;br /&gt;
League for the Independence of Vietnam (Viet Minh)&lt;br /&gt;
&lt;br /&gt;
Le Bac (2) hamlet&lt;br /&gt;
&lt;br /&gt;
Lee, Wilbur&lt;br /&gt;
&lt;br /&gt;
Legat, William&lt;br /&gt;
&lt;br /&gt;
Lenin, V. I.&lt;br /&gt;
&lt;br /&gt;
Leslie, Jacques&lt;br /&gt;
&lt;br /&gt;
“Lessons Learned” memorandum (Eggleston)&lt;br /&gt;
&lt;br /&gt;
Le Thi Chung&lt;br /&gt;
&lt;br /&gt;
Le Thi Chuyen&lt;br /&gt;
&lt;br /&gt;
Le Thi Dang&lt;br /&gt;
&lt;br /&gt;
Le Thi Duong&lt;br /&gt;
&lt;br /&gt;
Le Thi Ton&lt;br /&gt;
&lt;br /&gt;
Le Thi Trinh&lt;br /&gt;
&lt;br /&gt;
Le Thi Van&lt;br /&gt;
&lt;br /&gt;
Le Thi Xuan&lt;br /&gt;
&lt;br /&gt;
Le Thuan&lt;br /&gt;
&lt;br /&gt;
Le Van An&lt;br /&gt;
&lt;br /&gt;
Le Van Hiep&lt;br /&gt;
&lt;br /&gt;
Le Van Van&lt;br /&gt;
&lt;br /&gt;
Le Vo Danh&lt;br /&gt;
&lt;br /&gt;
Lewis, George&lt;br /&gt;
&lt;br /&gt;
Lewy, Guenter&lt;br /&gt;
&lt;br /&gt;
Liberation Radio&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Life&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Lifton, Robert Jay&lt;br /&gt;
&lt;br /&gt;
livestock, slaughter of&lt;br /&gt;
&lt;br /&gt;
Livingston, Gordon&lt;br /&gt;
&lt;br /&gt;
“Loach” scout helicopters (light observation helicopters, LOHs)&lt;br /&gt;
&lt;br /&gt;
Lodge, Henry Cabot&lt;br /&gt;
&lt;br /&gt;
Long Binh base&lt;br /&gt;
&lt;br /&gt;
Longoria, Refugio&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Look&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Loomis, Ralph&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Louie, Welkie&lt;br /&gt;
&lt;br /&gt;
Low, Michael&lt;br /&gt;
&lt;br /&gt;
Luce, Don&lt;br /&gt;
&lt;br /&gt;
Luong Dai&lt;br /&gt;
&lt;br /&gt;
Luong Thi Oi&lt;br /&gt;
&lt;br /&gt;
M-16 rifles&lt;br /&gt;
&lt;br /&gt;
M-34 white phosphorus grenades&lt;br /&gt;
&lt;br /&gt;
M-60 machine guns&lt;br /&gt;
&lt;br /&gt;
M-79 grenade launchers&lt;br /&gt;
&lt;br /&gt;
MacArthur, Douglas&lt;br /&gt;
&lt;br /&gt;
MACV. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Military Assistance Command, Vietnam&lt;br /&gt;
&lt;br /&gt;
MACV-SOG (Studies and Observation Group)&lt;br /&gt;
&lt;br /&gt;
Manning, John&lt;br /&gt;
&lt;br /&gt;
Man Quang village&lt;br /&gt;
&lt;br /&gt;
Manual, Phillip&lt;br /&gt;
&lt;br /&gt;
Martinsen, Peter&lt;br /&gt;
&lt;br /&gt;
Ma Sanh Nhon&lt;br /&gt;
&lt;br /&gt;
Masher/White Wing, Operation&lt;br /&gt;
&lt;br /&gt;
Mattaliano, Joseph&lt;br /&gt;
&lt;br /&gt;
May, Trubby&lt;br /&gt;
&lt;br /&gt;
Maynard, Robert&lt;br /&gt;
&lt;br /&gt;
McCloskey, William&lt;br /&gt;
&lt;br /&gt;
McDuff, Charles&lt;br /&gt;
&lt;br /&gt;
McElhinney, Joey&lt;br /&gt;
&lt;br /&gt;
McFalls, Willard&lt;br /&gt;
&lt;br /&gt;
McNamara, Robert&lt;br /&gt;
&lt;br /&gt;
Meadlo, Paul&lt;br /&gt;
&lt;br /&gt;
Medina, Ernest&lt;br /&gt;
&lt;br /&gt;
Mekong Delta&lt;br /&gt;
&lt;br /&gt;
“mere gook rule” (MGR)&lt;br /&gt;
&lt;br /&gt;
Merson, John&lt;br /&gt;
&lt;br /&gt;
Meyers, Gary&lt;br /&gt;
&lt;br /&gt;
Military Assistance Command, Vietnam (MACV)&lt;br /&gt;
&lt;br /&gt;
Directive Number 525-3&lt;br /&gt;
&lt;br /&gt;
military brothels and&lt;br /&gt;
&lt;br /&gt;
Speedy Express and&lt;br /&gt;
&lt;br /&gt;
Westmoreland heads&lt;br /&gt;
&lt;br /&gt;
Miller, Robert&lt;br /&gt;
&lt;br /&gt;
Milord, Peter&lt;br /&gt;
&lt;br /&gt;
mines&lt;br /&gt;
&lt;br /&gt;
Minh Thanh plantation lime gatherers&lt;br /&gt;
&lt;br /&gt;
mini-Tet offensive&lt;br /&gt;
&lt;br /&gt;
Mo Duc district&lt;br /&gt;
&lt;br /&gt;
munitions, amount expended&lt;br /&gt;
&lt;br /&gt;
Musselman, James&lt;br /&gt;
&lt;br /&gt;
My Khe (4) hamlet massacre&lt;br /&gt;
&lt;br /&gt;
My Lai massacre&lt;br /&gt;
&lt;br /&gt;
army inquiries into&lt;br /&gt;
&lt;br /&gt;
body count and&lt;br /&gt;
&lt;br /&gt;
company carrying out&lt;br /&gt;
&lt;br /&gt;
cover-ups of&lt;br /&gt;
&lt;br /&gt;
exposure of&lt;br /&gt;
&lt;br /&gt;
impact of, on other investigations&lt;br /&gt;
&lt;br /&gt;
laws-of-war training after&lt;br /&gt;
&lt;br /&gt;
seen as exception&lt;br /&gt;
&lt;br /&gt;
Speedy Express and&lt;br /&gt;
&lt;br /&gt;
trials&lt;br /&gt;
&lt;br /&gt;
Westmoreland and&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;see also&amp;lt;/span&amp;gt; 20th Infantry, 1st Battalion; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;and specific individuals&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
My Luoc hamlet&lt;br /&gt;
&lt;br /&gt;
My Tho city&lt;br /&gt;
&lt;br /&gt;
provincial hospital at&lt;br /&gt;
&lt;br /&gt;
napalm&lt;br /&gt;
&lt;br /&gt;
National Archives&lt;br /&gt;
&lt;br /&gt;
National Liberation Front (NLF). &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See also&amp;lt;/span&amp;gt; People’s Liberation Armed Forces (PLAF)&lt;br /&gt;
&lt;br /&gt;
assassinations of civilians suspected of working for&lt;br /&gt;
&lt;br /&gt;
Paris peace talks and&lt;br /&gt;
&lt;br /&gt;
Quang Nam and Quang Ngai provinces and&lt;br /&gt;
&lt;br /&gt;
“Viet Cong” label for&lt;br /&gt;
&lt;br /&gt;
Nazi war criminals&lt;br /&gt;
&lt;br /&gt;
NBC News&lt;br /&gt;
&lt;br /&gt;
Needleman, Herbert&lt;br /&gt;
&lt;br /&gt;
“New Life” hamlets&lt;br /&gt;
&lt;br /&gt;
Newman, Gregory&lt;br /&gt;
&lt;br /&gt;
Newman, Robert&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Newsweek&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New Yorker&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Book Review&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Magazine&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
New Zealand forces&lt;br /&gt;
&lt;br /&gt;
Ney, Gerald&lt;br /&gt;
&lt;br /&gt;
Ngoc Thanh Camp&lt;br /&gt;
&lt;br /&gt;
Ngo Dinh Diem&lt;br /&gt;
&lt;br /&gt;
Ngo Thi Chiec&lt;br /&gt;
&lt;br /&gt;
Ngo Thi Sau&lt;br /&gt;
&lt;br /&gt;
Nguyen Bay&lt;br /&gt;
&lt;br /&gt;
Nguyen Be&lt;br /&gt;
&lt;br /&gt;
Nguyen Cao Ky&lt;br /&gt;
&lt;br /&gt;
Nguyen Dinh&lt;br /&gt;
&lt;br /&gt;
Nguyen Hieu&lt;br /&gt;
&lt;br /&gt;
Nguyen Hoat&lt;br /&gt;
&lt;br /&gt;
Nguyen Hoc&lt;br /&gt;
&lt;br /&gt;
Nguyen Huu&lt;br /&gt;
&lt;br /&gt;
Nguyen Kich&lt;br /&gt;
&lt;br /&gt;
Nguyen Luu&lt;br /&gt;
&lt;br /&gt;
Nguyen Mai&lt;br /&gt;
&lt;br /&gt;
Nguyen Ngoc Loan&lt;br /&gt;
&lt;br /&gt;
Nguyen Quang Ngoc&lt;br /&gt;
&lt;br /&gt;
Nguyen Thi Ba&lt;br /&gt;
&lt;br /&gt;
Nguyen Thi Bon&lt;br /&gt;
&lt;br /&gt;
Nguyen Thi Chanh&lt;br /&gt;
&lt;br /&gt;
Nguyen Thi Hai&lt;br /&gt;
&lt;br /&gt;
Nguyen Thi Lam&lt;br /&gt;
&lt;br /&gt;
Nguyen Thi Mai&lt;br /&gt;
&lt;br /&gt;
Nguyen Thi Mot&lt;br /&gt;
&lt;br /&gt;
Nguyen Thi Sau&lt;br /&gt;
&lt;br /&gt;
Nguyen Trong Khan&lt;br /&gt;
&lt;br /&gt;
Nguyen Truc&lt;br /&gt;
&lt;br /&gt;
Nguyen Van Phuoc&lt;br /&gt;
&lt;br /&gt;
Nguyen Van Tam&lt;br /&gt;
&lt;br /&gt;
Nguyen Van Tuan&lt;br /&gt;
&lt;br /&gt;
Nguyen Van Ve&lt;br /&gt;
&lt;br /&gt;
Nha Trang&lt;br /&gt;
&lt;br /&gt;
Nhi Binh hamlet&lt;br /&gt;
&lt;br /&gt;
Nhon Hoa hamlet&lt;br /&gt;
&lt;br /&gt;
Nicaragua&lt;br /&gt;
&lt;br /&gt;
Nicholson, John&lt;br /&gt;
&lt;br /&gt;
Niewoehner, Gene&lt;br /&gt;
&lt;br /&gt;
9th Cavalry, 1st Squadron&lt;br /&gt;
&lt;br /&gt;
9th Infantry Division&lt;br /&gt;
&lt;br /&gt;
Nixon, Richard&lt;br /&gt;
&lt;br /&gt;
“non-selective terrorism”&lt;br /&gt;
&lt;br /&gt;
Nordstrom, Gary&lt;br /&gt;
&lt;br /&gt;
North Vietnam (Democratic Republic of Vietnam)&lt;br /&gt;
&lt;br /&gt;
bombing of&lt;br /&gt;
&lt;br /&gt;
civilians death toll&lt;br /&gt;
&lt;br /&gt;
invasion of&lt;br /&gt;
&lt;br /&gt;
number of troops in South&lt;br /&gt;
&lt;br /&gt;
Paris peace talks and&lt;br /&gt;
&lt;br /&gt;
split of 1954 and&lt;br /&gt;
&lt;br /&gt;
torture of U.S. POWs and&lt;br /&gt;
&lt;br /&gt;
U.S. contempt for&lt;br /&gt;
&lt;br /&gt;
North Vietnamese army (NVA)&lt;br /&gt;
&lt;br /&gt;
Nui Loc Son Basin&lt;br /&gt;
&lt;br /&gt;
Nuremberg trials&lt;br /&gt;
&lt;br /&gt;
Oberdorfer, Don&lt;br /&gt;
&lt;br /&gt;
O’Brien, Tim&lt;br /&gt;
&lt;br /&gt;
O’Connor, George&lt;br /&gt;
&lt;br /&gt;
Office of Strategic Services (OSS)&lt;br /&gt;
&lt;br /&gt;
Officer Candidate School (Fort Benning, Georgia)&lt;br /&gt;
&lt;br /&gt;
officers. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See also specific individuals&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
body counts and&lt;br /&gt;
&lt;br /&gt;
cover-ups and&lt;br /&gt;
&lt;br /&gt;
laws of war and&lt;br /&gt;
&lt;br /&gt;
Okamoto, Vincent&lt;br /&gt;
&lt;br /&gt;
101st Airborne Division. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See also&amp;lt;/span&amp;gt; Tiger Force platoon&lt;br /&gt;
&lt;br /&gt;
168th Combat Engineer Battalion&lt;br /&gt;
&lt;br /&gt;
172nd Military Intelligence (MI) Detachment&lt;br /&gt;
&lt;br /&gt;
173rd Airborne Brigade&lt;br /&gt;
&lt;br /&gt;
174th Aviation Company&lt;br /&gt;
&lt;br /&gt;
196th Infantry Brigade&lt;br /&gt;
&lt;br /&gt;
198th Light Infantry Brigade&lt;br /&gt;
&lt;br /&gt;
Osborn, K. Barton&lt;br /&gt;
&lt;br /&gt;
O’Sullivan, William&lt;br /&gt;
&lt;br /&gt;
pacification and resettlement programs&lt;br /&gt;
&lt;br /&gt;
Pagano, Michel&lt;br /&gt;
&lt;br /&gt;
Paine, Thomas&lt;br /&gt;
&lt;br /&gt;
Palmer, Bruce, Jr.&lt;br /&gt;
&lt;br /&gt;
Pampuch, Fred&lt;br /&gt;
&lt;br /&gt;
Paris peace talks (1968–73)&lt;br /&gt;
&lt;br /&gt;
Parker, Bob&lt;br /&gt;
&lt;br /&gt;
Patterson, William&lt;br /&gt;
&lt;br /&gt;
Patton, George S., III&lt;br /&gt;
&lt;br /&gt;
Pearce, Donald&lt;br /&gt;
&lt;br /&gt;
Peers, William&lt;br /&gt;
&lt;br /&gt;
Pentagon Papers&lt;br /&gt;
&lt;br /&gt;
People’s Liberation Armed Forces (PLAF)&lt;br /&gt;
&lt;br /&gt;
Perry, John&lt;br /&gt;
&lt;br /&gt;
Peterson, James&lt;br /&gt;
&lt;br /&gt;
Peterson, Robert&lt;br /&gt;
&lt;br /&gt;
Peterson, Stacy&lt;br /&gt;
&lt;br /&gt;
Pham Cong Khanh&lt;br /&gt;
&lt;br /&gt;
Pham Thi Cuc&lt;br /&gt;
&lt;br /&gt;
Pham Thi Hien&lt;br /&gt;
&lt;br /&gt;
Pham Thi Kha&lt;br /&gt;
&lt;br /&gt;
Pham Thi Luyen&lt;br /&gt;
&lt;br /&gt;
Pham Tho&lt;br /&gt;
&lt;br /&gt;
Pham Xuan Chieu&lt;br /&gt;
&lt;br /&gt;
Phan Thi Dan&lt;br /&gt;
&lt;br /&gt;
Phan Thi Mao&lt;br /&gt;
&lt;br /&gt;
Phantom III program&lt;br /&gt;
&lt;br /&gt;
Phan Van Nam&lt;br /&gt;
&lt;br /&gt;
Phan Van Tuyen&lt;br /&gt;
&lt;br /&gt;
Philippines&lt;br /&gt;
&lt;br /&gt;
Huk rebellion&lt;br /&gt;
&lt;br /&gt;
war of 1899–1902&lt;br /&gt;
&lt;br /&gt;
Phi Phu hamlet&lt;br /&gt;
&lt;br /&gt;
Phoenix program&lt;br /&gt;
&lt;br /&gt;
Phong Dinh Provincial hospital&lt;br /&gt;
&lt;br /&gt;
Phong Nhi village&lt;br /&gt;
&lt;br /&gt;
Phong Nhut (2) hamlet&lt;br /&gt;
&lt;br /&gt;
Phu My hamlet&lt;br /&gt;
&lt;br /&gt;
Phu Nhuan (2) hamlet&lt;br /&gt;
&lt;br /&gt;
Phuoc Binh&lt;br /&gt;
&lt;br /&gt;
Phu Quoc prison&lt;br /&gt;
&lt;br /&gt;
Phu Tay (2) hamlet&lt;br /&gt;
&lt;br /&gt;
Phu Tay (3) hamlet&lt;br /&gt;
&lt;br /&gt;
Pinkville. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See also&amp;lt;/span&amp;gt; My Lai massacre&lt;br /&gt;
&lt;br /&gt;
PLAF. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; People’s Liberation Armed Forces&lt;br /&gt;
&lt;br /&gt;
Plain of Reeds&lt;br /&gt;
&lt;br /&gt;
plausible deniability&lt;br /&gt;
&lt;br /&gt;
Poirier, Normand&lt;br /&gt;
&lt;br /&gt;
Pollard, Frank&lt;br /&gt;
&lt;br /&gt;
Porte, Richard&lt;br /&gt;
&lt;br /&gt;
Porter, William&lt;br /&gt;
&lt;br /&gt;
Potter, John&lt;br /&gt;
&lt;br /&gt;
Powell, Colin&lt;br /&gt;
&lt;br /&gt;
prisoners of war. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See also&amp;lt;/span&amp;gt; detainees&lt;br /&gt;
&lt;br /&gt;
execution of&lt;br /&gt;
&lt;br /&gt;
torture and abuse of&lt;br /&gt;
&lt;br /&gt;
training on treatment of&lt;br /&gt;
&lt;br /&gt;
Proffitt, Nick&lt;br /&gt;
&lt;br /&gt;
provincial hospitals&lt;br /&gt;
&lt;br /&gt;
provincial interrogation centers&lt;br /&gt;
&lt;br /&gt;
Pugh, Thomas&lt;br /&gt;
&lt;br /&gt;
Pyclik, Franciszek&lt;br /&gt;
&lt;br /&gt;
Quang Nam&lt;br /&gt;
&lt;br /&gt;
Quang Nam Province&lt;br /&gt;
&lt;br /&gt;
hospital&lt;br /&gt;
&lt;br /&gt;
Quang Ngai City&lt;br /&gt;
&lt;br /&gt;
Quang Ngai Province&lt;br /&gt;
&lt;br /&gt;
Quang Tin Province&lt;br /&gt;
&lt;br /&gt;
Quang Tri City&lt;br /&gt;
&lt;br /&gt;
Quang Tri Province&lt;br /&gt;
&lt;br /&gt;
Que Chau (4) hamlet&lt;br /&gt;
&lt;br /&gt;
Quigley, Hugh&lt;br /&gt;
&lt;br /&gt;
Qui Nhon&lt;br /&gt;
&lt;br /&gt;
MACV compound&lt;br /&gt;
&lt;br /&gt;
racism&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Ramparts&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
RAND Corporation&lt;br /&gt;
&lt;br /&gt;
Ransbottom, Kenneth&lt;br /&gt;
&lt;br /&gt;
Reagan, Ronald&lt;br /&gt;
&lt;br /&gt;
“recon-by-fire”&lt;br /&gt;
&lt;br /&gt;
Record, Jeffrey&lt;br /&gt;
&lt;br /&gt;
Redmond, Otis&lt;br /&gt;
&lt;br /&gt;
refugees&lt;br /&gt;
&lt;br /&gt;
aid for&lt;br /&gt;
&lt;br /&gt;
camps for&lt;br /&gt;
&lt;br /&gt;
employment of&lt;br /&gt;
&lt;br /&gt;
pacification programs and&lt;br /&gt;
&lt;br /&gt;
urban slums and&lt;br /&gt;
&lt;br /&gt;
Reh, Donald&lt;br /&gt;
&lt;br /&gt;
Republican Party&lt;br /&gt;
&lt;br /&gt;
resettlement villages&lt;br /&gt;
&lt;br /&gt;
Resor, Stanley&lt;br /&gt;
&lt;br /&gt;
Rheault, Robert&lt;br /&gt;
&lt;br /&gt;
rice crops&lt;br /&gt;
&lt;br /&gt;
Ridenhour, Ron&lt;br /&gt;
&lt;br /&gt;
“Roadrunner” operations&lt;br /&gt;
&lt;br /&gt;
Rodarte, James&lt;br /&gt;
&lt;br /&gt;
Rodgers, Daniel&lt;br /&gt;
&lt;br /&gt;
Rolling Thunder, Operation&lt;br /&gt;
&lt;br /&gt;
Rome plows&lt;br /&gt;
&lt;br /&gt;
Route 1&lt;br /&gt;
&lt;br /&gt;
rubber plantations&lt;br /&gt;
&lt;br /&gt;
rules of engagement (ROE)&lt;br /&gt;
&lt;br /&gt;
Rusk, Dean&lt;br /&gt;
&lt;br /&gt;
Ryman, Norman&lt;br /&gt;
&lt;br /&gt;
Safer, Morley&lt;br /&gt;
&lt;br /&gt;
Sa Huyhn village&lt;br /&gt;
&lt;br /&gt;
Saigon&lt;br /&gt;
&lt;br /&gt;
District 8&lt;br /&gt;
&lt;br /&gt;
refugees in&lt;br /&gt;
&lt;br /&gt;
Tet Offensive and&lt;br /&gt;
&lt;br /&gt;
Salzer, Robert&lt;br /&gt;
&lt;br /&gt;
Samar Island, Philippines&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Scanlan’s Monthly&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Schell, Jonathan&lt;br /&gt;
&lt;br /&gt;
Schultz, Frank&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Screaming Eagle&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
SEALS&lt;br /&gt;
&lt;br /&gt;
search-and-destroy tactics&lt;br /&gt;
&lt;br /&gt;
Seger, Walter&lt;br /&gt;
&lt;br /&gt;
75th Rangers&lt;br /&gt;
&lt;br /&gt;
sexual exploitation and violence&lt;br /&gt;
&lt;br /&gt;
bar girls and&lt;br /&gt;
&lt;br /&gt;
prostitution and&lt;br /&gt;
&lt;br /&gt;
rapes and&lt;br /&gt;
&lt;br /&gt;
Shaplen, Robert&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Sharpening the Combat Edge&amp;lt;/span&amp;gt; (Ewell and Hunt)&lt;br /&gt;
&lt;br /&gt;
Sheehan, Neil&lt;br /&gt;
&lt;br /&gt;
Shimkin, Alexander&lt;br /&gt;
&lt;br /&gt;
Shipman, Ted&lt;br /&gt;
&lt;br /&gt;
“Should We Have War Crimes Trials?” (Sheehan)&lt;br /&gt;
&lt;br /&gt;
Sim, Kevin&lt;br /&gt;
&lt;br /&gt;
Singlaub, John&lt;br /&gt;
&lt;br /&gt;
6th Infantry, 1st Battalion&lt;br /&gt;
&lt;br /&gt;
60th Infantry, 2nd Battalion&lt;br /&gt;
&lt;br /&gt;
Skibsrud, Olaf&lt;br /&gt;
&lt;br /&gt;
Smilko, Paul&lt;br /&gt;
&lt;br /&gt;
Smith, David&lt;br /&gt;
&lt;br /&gt;
Smith, Jacob&lt;br /&gt;
&lt;br /&gt;
Smith, Larry&lt;br /&gt;
&lt;br /&gt;
Smith, Wayne&lt;br /&gt;
&lt;br /&gt;
sniper fire&lt;br /&gt;
&lt;br /&gt;
solacium payments&lt;br /&gt;
&lt;br /&gt;
Solis, Gary&lt;br /&gt;
&lt;br /&gt;
Song Ve Valley&lt;br /&gt;
&lt;br /&gt;
Son Thang massacre&lt;br /&gt;
&lt;br /&gt;
Son Tinh District&lt;br /&gt;
&lt;br /&gt;
Soular, Jim&lt;br /&gt;
&lt;br /&gt;
South Korean forces&lt;br /&gt;
&lt;br /&gt;
South Vietnamese air force&lt;br /&gt;
&lt;br /&gt;
South Vietnamese army. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Army of the Republic of Vietnam (ARVN)&lt;br /&gt;
&lt;br /&gt;
South Vietnamese military forces&lt;br /&gt;
&lt;br /&gt;
casualties and&lt;br /&gt;
&lt;br /&gt;
South Vietnamese Ministry of Health&lt;br /&gt;
&lt;br /&gt;
South Vietnamese National Interrogation Center&lt;br /&gt;
&lt;br /&gt;
South Vietnamese National Leadership Council&lt;br /&gt;
&lt;br /&gt;
South Vietnamese national police&lt;br /&gt;
&lt;br /&gt;
South Vietnamese navy&lt;br /&gt;
&lt;br /&gt;
South Vietnamese observers or “backseats”&lt;br /&gt;
&lt;br /&gt;
South Vietnamese refugee commissioner&lt;br /&gt;
&lt;br /&gt;
South Vietnam (Republic of Vietnam)&lt;br /&gt;
&lt;br /&gt;
Administrative Divisions&lt;br /&gt;
&lt;br /&gt;
fall of, in 1975&lt;br /&gt;
&lt;br /&gt;
percent considered “under Viet Cong control”&lt;br /&gt;
&lt;br /&gt;
split of 1954 and&lt;br /&gt;
&lt;br /&gt;
U.S. aid to&lt;br /&gt;
&lt;br /&gt;
Spann, Terry&lt;br /&gt;
&lt;br /&gt;
Special Forces&lt;br /&gt;
&lt;br /&gt;
Speedy Express, Operation&lt;br /&gt;
&lt;br /&gt;
Stanley, Harry&lt;br /&gt;
&lt;br /&gt;
State Department&lt;br /&gt;
&lt;br /&gt;
Steen, William&lt;br /&gt;
&lt;br /&gt;
Stemme, Robert&lt;br /&gt;
&lt;br /&gt;
Stepp, Ernest&lt;br /&gt;
&lt;br /&gt;
Stewart, W. Donald&lt;br /&gt;
&lt;br /&gt;
Stockdale, James&lt;br /&gt;
&lt;br /&gt;
Stockholm International Peace Research Center&lt;br /&gt;
&lt;br /&gt;
Strategic Air Command&lt;br /&gt;
&lt;br /&gt;
summary executions&lt;br /&gt;
&lt;br /&gt;
Sunderbruch, Arthur&lt;br /&gt;
&lt;br /&gt;
Sunrise, Operation&lt;br /&gt;
&lt;br /&gt;
Tackett, Larry&lt;br /&gt;
&lt;br /&gt;
Talbott, Orwin&lt;br /&gt;
&lt;br /&gt;
Tan Hiep hamlet&lt;br /&gt;
&lt;br /&gt;
Tan Son Nhut air base&lt;br /&gt;
&lt;br /&gt;
Taylor, Maxwell&lt;br /&gt;
&lt;br /&gt;
Taylor, Telford&lt;br /&gt;
&lt;br /&gt;
Taylor, William&lt;br /&gt;
&lt;br /&gt;
technowar&lt;br /&gt;
&lt;br /&gt;
Tet Offensive (1968)&lt;br /&gt;
&lt;br /&gt;
counteroffensive&lt;br /&gt;
&lt;br /&gt;
Thai Khac Chuyen&lt;br /&gt;
&lt;br /&gt;
Thailand&lt;br /&gt;
&lt;br /&gt;
Thai Thi Ly&lt;br /&gt;
&lt;br /&gt;
Thanh Son hamlet&lt;br /&gt;
&lt;br /&gt;
3rd Infantry, 4th Battalion&lt;br /&gt;
&lt;br /&gt;
III Marine Amphibious Force&lt;br /&gt;
&lt;br /&gt;
31st Infantry, 4th Battalion&lt;br /&gt;
&lt;br /&gt;
35th Infantry&lt;br /&gt;
&lt;br /&gt;
1st Battalion&lt;br /&gt;
&lt;br /&gt;
2nd Battalion&lt;br /&gt;
&lt;br /&gt;
39th Infantry, 4th Battalion&lt;br /&gt;
&lt;br /&gt;
307th Combat Aviation Battalion&lt;br /&gt;
&lt;br /&gt;
320th Artillery, 2nd Battalion&lt;br /&gt;
&lt;br /&gt;
327th Infantry, 1st Battalion. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Tiger Force platoon&lt;br /&gt;
&lt;br /&gt;
Thua Thien Province&lt;br /&gt;
&lt;br /&gt;
Thuong Thi Mai&lt;br /&gt;
&lt;br /&gt;
Thuy Bo hamlet&lt;br /&gt;
&lt;br /&gt;
Thuy Hoa area&lt;br /&gt;
&lt;br /&gt;
tiger cages&lt;br /&gt;
&lt;br /&gt;
Tiger Force platoon&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Time&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Toon, Ronald&lt;br /&gt;
&lt;br /&gt;
torture&lt;br /&gt;
&lt;br /&gt;
electric&lt;br /&gt;
&lt;br /&gt;
psychological&lt;br /&gt;
&lt;br /&gt;
strappado&lt;br /&gt;
&lt;br /&gt;
water&lt;br /&gt;
&lt;br /&gt;
“Torture of Prisoners of War by U.S. Officers” (report)&lt;br /&gt;
&lt;br /&gt;
Tra Canh hamlet&lt;br /&gt;
&lt;br /&gt;
Tra Cu District&lt;br /&gt;
&lt;br /&gt;
traffic accidents&lt;br /&gt;
&lt;br /&gt;
Tran Ba&lt;br /&gt;
&lt;br /&gt;
Tran Cau&lt;br /&gt;
&lt;br /&gt;
Tran Cong Chau Em&lt;br /&gt;
&lt;br /&gt;
Tran Cong Dai&lt;br /&gt;
&lt;br /&gt;
Trang Bang city&lt;br /&gt;
&lt;br /&gt;
Tran Lanh&lt;br /&gt;
&lt;br /&gt;
Tran No&lt;br /&gt;
&lt;br /&gt;
Tran Thi Duoc&lt;br /&gt;
&lt;br /&gt;
Tran Thi Nhut&lt;br /&gt;
&lt;br /&gt;
Tran Thi Song&lt;br /&gt;
&lt;br /&gt;
Trieu Ai massacre&lt;br /&gt;
&lt;br /&gt;
Truc Giang town&lt;br /&gt;
&lt;br /&gt;
Truman, Harry S.&lt;br /&gt;
&lt;br /&gt;
Truong Khanh (2) village&lt;br /&gt;
&lt;br /&gt;
Truong Thi Hong&lt;br /&gt;
&lt;br /&gt;
Tufts, Henry&lt;br /&gt;
&lt;br /&gt;
Tuohy, William&lt;br /&gt;
&lt;br /&gt;
12th Infantry, 2nd Battalion&lt;br /&gt;
&lt;br /&gt;
20th Infantry, 1st Battalion&lt;br /&gt;
&lt;br /&gt;
23rd Infantry (Americal) Division. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See also&amp;lt;/span&amp;gt; 11th Infantry Brigade; 1st Infantry, 3rd Battalion; 20th Infantry, 1st Battalion&lt;br /&gt;
&lt;br /&gt;
25th Infantry Division&lt;br /&gt;
&lt;br /&gt;
Office of the Inspector General&lt;br /&gt;
&lt;br /&gt;
255th Transportation Detachment&lt;br /&gt;
&lt;br /&gt;
Udall, Morris&lt;br /&gt;
&lt;br /&gt;
UH-1 “Huey” helicopter&lt;br /&gt;
&lt;br /&gt;
U.S. Agency for International Development (USAID)&lt;br /&gt;
&lt;br /&gt;
U.S. Air Force. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See also specific military units and types of aircraft&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Strategic Air Command&lt;br /&gt;
&lt;br /&gt;
U.S. armed forces. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See also&amp;lt;/span&amp;gt; Joint Chiefs of Staff; a&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;nd specific military branches and units&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
deaths of troops in Quang Nam Province and&lt;br /&gt;
&lt;br /&gt;
near collapse of&lt;br /&gt;
&lt;br /&gt;
number of troops in Vietnam and&lt;br /&gt;
&lt;br /&gt;
training of&lt;br /&gt;
&lt;br /&gt;
withdrawal of&lt;br /&gt;
&lt;br /&gt;
U.S. Army. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See specific units&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
U.S. Army Intelligence School (Fort Holabird, Maryland)&lt;br /&gt;
&lt;br /&gt;
U.S. Command and General Staff College&lt;br /&gt;
&lt;br /&gt;
U.S. Congress&lt;br /&gt;
&lt;br /&gt;
U.S. embassy in Saigon&lt;br /&gt;
&lt;br /&gt;
U.S. House of Representatives&lt;br /&gt;
&lt;br /&gt;
Operations Subcommittee hearings&lt;br /&gt;
&lt;br /&gt;
U.S. Information Service&lt;br /&gt;
&lt;br /&gt;
U.S. Marine Corps. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See also specific units&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
court-martial records&lt;br /&gt;
&lt;br /&gt;
Geneva Conventions and&lt;br /&gt;
&lt;br /&gt;
percent of, in Vietnam&lt;br /&gt;
&lt;br /&gt;
Quang Nam Province and&lt;br /&gt;
&lt;br /&gt;
Quang Ngai Province and&lt;br /&gt;
&lt;br /&gt;
Tet Offensive and&lt;br /&gt;
&lt;br /&gt;
U.S. Navy&lt;br /&gt;
&lt;br /&gt;
percent of, in Vietnam&lt;br /&gt;
&lt;br /&gt;
Tet Offensive and&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;U.S. News and World Report&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
U.S. Senate&lt;br /&gt;
&lt;br /&gt;
Foreign Relations Committee&lt;br /&gt;
&lt;br /&gt;
subcommittee on refugees and war victims&lt;br /&gt;
&lt;br /&gt;
U.S. Supreme Court&lt;br /&gt;
&lt;br /&gt;
Vann, John Paul&lt;br /&gt;
&lt;br /&gt;
Van Tuong (4) village&lt;br /&gt;
&lt;br /&gt;
veterans. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See also&amp;lt;/span&amp;gt; Concerned Sergeant letters; whistle-blowers; &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;and specific individuals&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
disabled&lt;br /&gt;
&lt;br /&gt;
medals returned by&lt;br /&gt;
&lt;br /&gt;
testimony of, on war crimes&lt;br /&gt;
&lt;br /&gt;
as witnesses to atrocities&lt;br /&gt;
&lt;br /&gt;
“Viet Cong,” defined&lt;br /&gt;
&lt;br /&gt;
Viet Minh&lt;br /&gt;
&lt;br /&gt;
Vietnamization policy&lt;br /&gt;
&lt;br /&gt;
Vietnam Veterans Against the War (VVAW)&lt;br /&gt;
&lt;br /&gt;
Vietnam War&lt;br /&gt;
&lt;br /&gt;
casualty estimates and&lt;br /&gt;
&lt;br /&gt;
cease-fire (1973)&lt;br /&gt;
&lt;br /&gt;
civilian suffering as essence of&lt;br /&gt;
&lt;br /&gt;
LBJ and escalation of&lt;br /&gt;
&lt;br /&gt;
as “people’s war”&lt;br /&gt;
&lt;br /&gt;
Reagan and rebranding of&lt;br /&gt;
&lt;br /&gt;
roots of&lt;br /&gt;
&lt;br /&gt;
Vietnam War Crimes Working Group&lt;br /&gt;
&lt;br /&gt;
Vinh Binh Province&lt;br /&gt;
&lt;br /&gt;
Vi Thi Ngoi&lt;br /&gt;
&lt;br /&gt;
Vo Nguyen Giap&lt;br /&gt;
&lt;br /&gt;
Vo Thi Hoan&lt;br /&gt;
&lt;br /&gt;
Vung Tau beach resort&lt;br /&gt;
&lt;br /&gt;
Waldron, David&lt;br /&gt;
&lt;br /&gt;
Wallace, Mike&lt;br /&gt;
&lt;br /&gt;
Walt, Lewis&lt;br /&gt;
&lt;br /&gt;
war crimes. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; atrocities&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;War Crimes and the American Conscience&amp;lt;/span&amp;gt; (Knoll and McFaddden)&lt;br /&gt;
&lt;br /&gt;
War Crimes Working Group. &amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Vietnam War Crimes Working Group&lt;br /&gt;
&lt;br /&gt;
War Department&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Washington Post&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;epub-i&amp;quot;&amp;gt;Watchmen&amp;lt;/span&amp;gt; (comic books)&lt;br /&gt;
&lt;br /&gt;
Wayne, John&lt;br /&gt;
&lt;br /&gt;
Webb, James&lt;br /&gt;
&lt;br /&gt;
Webster, R. Kenley&lt;br /&gt;
&lt;br /&gt;
Westing, Arthur&lt;br /&gt;
&lt;br /&gt;
Westmoreland, William&lt;br /&gt;
&lt;br /&gt;
body count and&lt;br /&gt;
&lt;br /&gt;
Concerned Sergeant letter to&lt;br /&gt;
&lt;br /&gt;
cover-ups and&lt;br /&gt;
&lt;br /&gt;
COWIN and&lt;br /&gt;
&lt;br /&gt;
MacArthur and&lt;br /&gt;
&lt;br /&gt;
military technology and&lt;br /&gt;
&lt;br /&gt;
My Lai and&lt;br /&gt;
&lt;br /&gt;
pacification and&lt;br /&gt;
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search-and-destroy and&lt;br /&gt;
&lt;br /&gt;
secret inquiry into Quang Ngai carnage and&lt;br /&gt;
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Speedy Express and&lt;br /&gt;
&lt;br /&gt;
Tet Offensive and&lt;br /&gt;
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torture and&lt;br /&gt;
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Vietnamese and&lt;br /&gt;
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war crimes and&lt;br /&gt;
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war crimes task force and&lt;br /&gt;
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“West Point Protective Association” (WPPA)&lt;br /&gt;
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whistle-blowers&lt;br /&gt;
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Concerned Sergeant letter and&lt;br /&gt;
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interviews with&lt;br /&gt;
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intimidation and marginalization of&lt;br /&gt;
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white phosphorus (“Willy Peter”) strikes&lt;br /&gt;
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Whitted, Jack&lt;br /&gt;
&lt;br /&gt;
Williams, Arthur&lt;br /&gt;
&lt;br /&gt;
Williams, Murray&lt;br /&gt;
&lt;br /&gt;
Williamson, Ellis&lt;br /&gt;
&lt;br /&gt;
Willingham, Thomas&lt;br /&gt;
&lt;br /&gt;
Willson, Brian&lt;br /&gt;
&lt;br /&gt;
Winter Soldier Investigation&lt;br /&gt;
&lt;br /&gt;
Wolz, Robert&lt;br /&gt;
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World War II&lt;br /&gt;
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Xuan Ngoc hamlet&lt;br /&gt;
&lt;br /&gt;
Yamashita, Tomoyuki&lt;br /&gt;
[[Category:Library works about Vietnam]]&lt;/div&gt;</summary>
		<author><name>CJReplay</name></author>
	</entry>
	<entry>
		<id>https://prole.wiki/w/index.php?title=File:Kill_Anything_That_Moves_Cover.jpg&amp;diff=62220</id>
		<title>File:Kill Anything That Moves Cover.jpg</title>
		<link rel="alternate" type="text/html" href="https://prole.wiki/w/index.php?title=File:Kill_Anything_That_Moves_Cover.jpg&amp;diff=62220"/>
		<updated>2024-01-24T22:23:42Z</updated>

		<summary type="html">&lt;p&gt;CJReplay: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Cover of the book &amp;quot;Kill Anything That Moves&amp;quot; by Nick Turse&lt;/div&gt;</summary>
		<author><name>CJReplay</name></author>
	</entry>
	<entry>
		<id>https://prole.wiki/w/index.php?title=Library:Guerrilla_Warfare&amp;diff=62219</id>
		<title>Library:Guerrilla Warfare</title>
		<link rel="alternate" type="text/html" href="https://prole.wiki/w/index.php?title=Library:Guerrilla_Warfare&amp;diff=62219"/>
		<updated>2024-01-24T22:04:55Z</updated>

		<summary type="html">&lt;p&gt;CJReplay: Removed from category empty library pages&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Library work|title=Guerrilla Warfare|image=Guerrila Warfare Cover.jpg|author=Che Guevara|publisher=SR Books|published_date=1961|published_location=[[Maryland]]|edition_date=2004|type=Book|isbn=9781461637141|source=[https://www.cheguevara.org/Guerrilla-Warfare.pdf PDF]}}&amp;lt;div class=&amp;quot;toc&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;toc_entry&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Preface&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;frontMatter&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The publication of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; in 1960 marked a dramatic moment in Latin American history and in U.S.-Latin American relations. In this landmark book the author, Ernesto “Che” Guevara, declared war against the incumbent regimes throughout Latin America and against U.S. imperialism. Che proclaimed for all to hear that through guerrilla warfare the dictatorships of Central America and the Caribbean would be destroyed and that Cuba would be a vanguard force in the war for liberation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Almost immediately the new Cuban revolutionary government that had taken power in January 1959 began to provide training and small amounts of military assistance to would-be insurrectionists in the Western Hemisphere. Che Guevara took personal control and participated actively in the Cuban efforts to inspire “new Cubas” in Latin America. In response, the United States and most Latin American governments created a vast military counterinsurgency apparatus to destroy the nascent guerrilla organizations and established an “Alliance for Progress” to undermine support for revolutionary movements in the region. Indeed, in many respects, it may be said that U.S. foreign policy toward Latin America from the early 1960s until the early 1990s consisted essentially of defeating the threat, the legacy, and the legend of Ernesto “Che” Guevara—the most important martyr of revolutionary struggle in Latin America in the twentieth century.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Born into a middle-class Argentine family in 1928, Ernesto Guevara overcame frailty in infancy and chronic asthma to become one of the twentieth century’s most glorified fighters—a symbol of the power of human volition and determination. Evolving gradually in his student days from an intense Argentine nationalist into a believer in the unity of anti-imperialist struggle in Latin America, Guevara traveled as an itinerant throughout the region. Working in the grape harvests in Argentina, as a security guard in Chile’s northern mines, as a male nurse aboard an Argentine freighter, in a leper colony in the Amazon region, and as a truck driver and dishwasher, Guevara experienced at first hand the poverty and misery of Latin America’s masses in the early 1950s.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 fm01.html#end en1|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In March 1953 he received a medical degree in Argentina, but less than four months later he again took to traveling throughout the continent. After spending time in Bolivia, Ecuador, and Panama, Guevara walked and hitchhiked to Guatemala. In Guatemala, he lived through the U.S.-sponsored counterrevolution that ousted President Jacobo Arbenz. He met a number of Peruvian Apristas and other leftist Latin American political exiles who dreamed of social revolution.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 fm01.html#end en2|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; He also met Cubans who belonged to the “26th of July Movement,” led by Fidel Castro and named after the 1953 assault by Fidel’s group on the Moncada Barracks in Cuba.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;After the overthrow of Arbenz, Guevara took refuge in the Argentine embassy; shortly thereafter he went to Mexico. There he renewed his association with members of the “26th of July Movement,” including Castro’s younger brother, Raúl. Eventually, Fidel Castro invited Guevara, now nicknamed “Che” (for his typically Argentine habit of calling his friends and ending his sentences with “Che”—meaning “friend” or “buddy”), to join the expeditionary force as a fighter-doctor. Trained by former Spanish Civil War general and guerrilla fighter Alberto Bayo, the eighty-two-man force left Mexico for Cuba on the now-celebrated “yacht” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Granma&amp;lt;/span&amp;gt;. Of these eighty-two, perhaps twenty reached the Sierra Maestra after encounters with dictator Fulgencio Batista’s troops. From this unlikely beginning, the guerrilla fighters sparked a popular insurrection that finally caused Batista to flee the island in January 1959.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The success of the Cuban Revolution generated enthusiastic emulation in other parts of Latin America. Che Guevara, now one of the heroes of the revolutionary victory, proclaimed the desirability and feasibility of adapting the Cuban guerrilla strategy to the overthrow of tyranny in the rest of the region. In January 1959, Guevara’s “Social Projections of the Rebel Army” linked the success of the guerrillas to the organization of the urban working classes and the peasantry against the Cuban dictatorship. For Che, guerrilla warfare involved political as well as military struggle, thereby making student, peasant, and worker organizations potentially “subversive” in the eyes of incumbent governments. By April 1961 his essay “Cuba: Historical Exception or Vanguard in the Anticolonial Struggle?” clearly identified the enemy of the peoples of Latin America as “the great phenomenon of imperialism with its sequel of puppet governments in each country and mercenary armies, disposed to defend each puppet.” He also proclaimed emphatically the objectives of his efforts and those of the guerrillas he inspired: to create “the subjective conditions, of which the most important is the awareness of the possibility of victory over the imperial powers and their internal allies by taking the violent road.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From the time Che announced his intentions to export Cuba’s revolution to its Latin American brethren, U.S. political and military policy concentrated on finding and destroying the threat of Guevarist-inspired guerrilla movements. After Che’s death in 1967 at the hands of U.S.-trained Bolivian counterinsurgency forces, the legacy of revolutionary guerrilla warfare and the legend, even mystification, of Che, the heroic &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;guerrillero&amp;lt;/span&amp;gt;, inspired new generations of revolutionaries from Mexico to Tierra del Fuego, while U.S. foreign policy continued to emphasize the eradication of Che’s legacy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;More often defeated than victorious, the guerrilla movements of the 1960s and 1970s contributed to the establishment of repressive military regimes in much of Latin America. Seemingly successful in their counterinsurgency programs, U.S. and Latin American leaders celebrated the apparent demise of rural guerrilla movements in Central America and the northern tier of South America as well as the defeat of urban guerrillas in Uruguay and Argentina. With harsh military regimes in control ot the Southern Cone and more traditional dictatorships dominating most of Central America, the threat of “more Cubas” appeared defeated.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By 1968 the Soviet Union, at least for the moment, clearly rejected the export of revolution. Even the Cubans—after designating 1968 the Year of the Heroic Guerrilla—subtly attacked Regis Debray’s glorification of Che and the primacy of the guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; (small cadre of revolutionary fighters in the countryside) in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolution in the Revolution&amp;lt;/span&amp;gt;? Although Fidel Castro never wavered from his commitment to assist Latin American revolutionaries, in 1969 reality seemed to dictate a more patient stance: “We will wait and watch as, one by one, those countries [in Latin America] break away from the past; as, one by one, they make their revolutions. . . . How long will we wait? . . . as long as necessary.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If guerrilla failures in the 1960s made the Cubans more cautious, it seemed almost as if Che Guevara’s death and the repression of the guerrilla movements diverted the attention of U.S. policymakers and Latin American elites from the unchanging realities that Che had pointed to as “ideal conditions for the fight”: wretched poverty in the countryside, persistence of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;latifundio&amp;lt;/span&amp;gt; (large rural estates that controlled most of the best agricultural land), intensifying urban squalor, and repressive, dictatorial political regimes.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Just as these “ideal conditions for the fight” persisted, so did significant guerrilla movements reappear in the 1970s and early 1980s. Sandinista revolutionaries overthrew the corrupt Somoza dynasty in Nicaragua, and guerrilla fighters threatened the old order in El Salvador, Guatemala, and Peru. After President Jimmy Carter’s refusal to rescue Anastasio Somoza Debayle contributed to the insurrectionists’ victory, the United States again reacted to the threat of guerrilla warfare—the legacy of Che Guevara—with support for counterinsurgency programs in El Salvador, Guatemala, and Honduras and covert CIA action against the new revolutionary government in Managua.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ironically, as the political and military significance of guerrilla movements resurged in Central and South America, Che Guevara’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; went out of print in English. With the previous edition of this book in 1985 it was made available once more in the belief that students of Latin American history and politics—and U.S. policymakers—could not fully understand the origins or direction of events in Latin America without studying the theoretical contribution to revolutionary literature and, perhaps more important, the inspiration that Che’s example and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; provided to Latin American revolutionaries since the 1960s. In a very real sense &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Che vive&amp;lt;/span&amp;gt;—Che lives—wherever guerrilla movements oppose incumbent regimes in Latin America.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In reprinting &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; in this third edition of our case studies of rural-based insurgencies in Latin America, we have included a brief introductory essay discussing Che’s theoretical contribution to the revolutionary tradition and reviewing several major critiques of Guevara’s thesis by other revolutionary theorists. We have provided, in addition, brief comparative surveys of the major Latin American rural-based guerrilla movements from the 1960s into the 1990s. By the early 1980s the character of these guerrilla movements had changed significantly. None relied strictly on Guevara’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; strategy, and most combined elements of the Nicaraguan insurrectionist model with the Vietnamese one of prolonged wars of attrition that used propaganda victories in the United States and systematic attacks on government capabilities and legitimacy as part of a sophisticated politico-military strategy. The lessons of Nicaragua and Vietnam were added to those of Cuba for the guerrilla fighters of the 1980s. Economic sabotage, alternate cycles of negotiations and warfare, the battle for international public opinion, and recognition that external sanctuaries and sources of supplies were essential for ultimate victory replaced the romantic, “voluntarist” optimism of the early 1960s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In some instances, guerrilla movements became explicit instruments for demanding political and economic reform rather than primarily a strategy for taking power and implementing a socialist revolution. Within guerrilla movements, and among guerrilla organizations in Central and South America, debates over reformist versus revolutionary objectives led to important cleavages, and even to internecine executions (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;ajusticimientos&amp;lt;/span&amp;gt;) of “traitors.” In Colombia, for example, some of these groups exacted political and constitutional reform in exchange for putting down their arms (1989–91), while others renewed their struggle to overturn the state’s facade democracy. In El Salvador (1992) and Guatemala (1994–96), guerrillas negotiated “peace accords” premised on their reincorporation into civil society and radical downsizing and reform of the armed forces. But these accords were only reached after decades of ferocious civil war and numerous bloody struggles within the guerrilla organizations—and after the end of the cold war. And in Mexico, in January 1994, the Zapatista National Liberation Army (EZLN) boldly announced its insurgency to protest the North American Free Trade Agreement, political corruption, and injustice but not, as their leader, Comandante Marcos, made explicit, to take power and create a socialist regime. As Che Guevara had written, guerrilla warfare was a &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;method&amp;lt;/span&amp;gt;—but it was a method that Mexican, Colombian, Salvadoran, and Guatemalan guerrillas could use in the 1980s and 1990s for purposes other than those espoused by Che, even as it had been used historically for the most varied causes.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As the case studies illustrate, by the 1980s and 1990s guerrilla warfare also became a business and a way of life for thousands of Latin Americans who rejected (or were marginalized by) the neoliberal policies that dominated the region after the recession and debt crisis of the “lost decade” (1980–90). Endemic insurgencies provided alternative economic opportunities, from cattle rustling, smuggling, extortion, and kidnapping to involvement in the international drug and weapons trade. In parts of Peru, Colombia, Guatemala, El Salvador, and elsewhere, guerrillas (and also their military adversaries) had converted the romantic and brutal insurgencies and counterinsurgencies of the 1960s and 1970s into institutionalized sources of income by the 1980s. Guerrillas mixed their ideological and political motives with criminal enrichment; state terrorism and graft degraded government and military institutions in the name of national security across the hemisphere, leaving a legacy of death, destruction, and political cynicism. Neither Che Guevara nor his U.S. and Latin American adversaries could have anticipated these long-term consequences of the guerrilla movements inspired by the Cuban Revolution and U.S. counterrevolutionary policies.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In summarizing the experiences of these guerrilla movements, we consider in each case the extent to which their leadership, ideology, tactics, and politico-military experience conformed to Che’s vision. We also discuss the U.S. response in each case. Finally, a brief postscript provides an assessment of the impact of Che Guevara’s ideas and of U.S. policy response to guerrilla movements in Latin America since 1959.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 fm01.html#end en3|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Without understating Che’s contribution to revolutionary theory, it is essential to remember that his inspiration and faith in ultimate victory was his major legacy to Latin American revolutionaries. Che asserted that the Cuban Revolution had demonstrated that popular forces could win in war against the forces of repression. He further declared that it was not necessary to wait until all the conditions for revolution existed, but that the guerrillas could, themselves, create revolutionary conditions. His call to action, his proclamation of “invincibility” —the ultimate victory of revolutionary forces—whether correct or incorrect, continues to influence the course of Latin American history and international relations even after &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;perestroika&amp;lt;/span&amp;gt; and the apparent death of socialist utopias.&amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Notes&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;endnotes&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 fm01.html#ref end en1|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For useful biographical material on Che Guevara and assessments of his intellectual contributions, see Rolando E. Bonachea and Nelson P. Valdés, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Che: Selected Works of Ernesto Guevara&amp;lt;/span&amp;gt; (Cambridge, Mass.: MIT Press, 1969); John Gerassi, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Venceremos: The Speeches and Writings of Ernesto Che Guevara&amp;lt;/span&amp;gt; (London: Wiedenfeld and Nicholson, 1968); and Donald C. Hodges, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Legacy of Che Guevara&amp;lt;/span&amp;gt; (London: Thames and Hudson, 1977).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 fm01.html#ref end en2|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For discussion of the Guatemalan counterrevolution of 1954 and the Peruvian Apristas (APRA), see chapters on Guatemala and Peru, this volume.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 fm01.html#ref end en3|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Throughout this book we have attempted to refer in the notes to sources most likely to be available to students in university libraries. Thus, we often cite secondary rather than primary sources.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;part&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;I. Introduction&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;chapter&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Guerrilla Warfare,&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Revolutionary Theory, and Revolutionary Movements in Latin America&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Spanish peasants resisting Napoleon’s early nineteenth-century (1808–13) invasion of the Iberian Peninsula popularized the guerrilla fighter in modern military history. Hit-and-run attacks by Spanish irregulars supported by British and Portuguese troops and matériel introduced the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;guerrilla&amp;lt;/span&amp;gt;, or “little war,” into military lexicon (by adding the diminutive suffix to the Spanish word for war, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;guerra&amp;lt;/span&amp;gt;).&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en4|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In historical perspective, however, these Spanish irregulars and armed civilians merely added to the numerous ancient, medieval, and more modern instances of military improvisation by the weak against the strong, by small unconventional units against larger conventional forces. In recent time, most guerrilla warriors, like their Spanish predecessors, have been part of wider international confrontations and clashes of competing ideologies—even if their banners remained strictly nationalist or restorationist. Guerrillas, partisans, irregulars, resistance groups, terrorists, armed revolutionists, social bandits—whatever the immediate terminology—always do better if they can rely on external assistance and strong ideological, nationalist, or religious motivation against an “evil” enemy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guerrilla wars have often frustrated incumbent regimes or armies of military occupation, and frustration breeds brutality and repression. French repression of entire Spanish towns in the Napoleonic Wars proved as little successful, militarily, as British efforts against the Boers in South Africa and the Jews in Palestine early in the twentieth century, or U.S. tactics in Vietnam in the 1960s and 1970s. As one British observer of the Boer War commented in 1901: “If there is one certain education to be drawn from past experience it is that guerrilla tactics, when carved out by a resourceful and persistent enemy, have invariably led to a protracted struggle, during which the invading armies against which they fought have suffered a series of minor disasters and regrettable incidents.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en5|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Historically, guerrilla operations have contributed to or even led: (1) resistance to foreign invasion and occupation; (2) the attainment of political or socioeconomic concessions from incumbent regimes; (3) the overthrow of unpopular governments; (4) wars of national liberation or decolonization; and (5) the creation of new political entities. As in the Spanish case, favorable terrain; hit-and-run tactics; refusal to risk defeat in pitched battles; support from international allies; safe base areas, or “sanctuary”; and reliance upon the local population for support in the form of provisions, intelligence, and personnel have combined to deny the politico-military advantage to superior forces in a variety of nineteenth- and twentieth-century wars.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en6|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Although guerrilla-type military operations considerably antedate explicit theoretical treatment of guerrilla strategies, whether strictly military or as instruments of political movements, the great Prussian military strategist Karl von Clausewitz’s classic &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;On War&amp;lt;/span&amp;gt; enumerates five general conditions for successful irregular warfare “in coordination with operations carried out by a regular army, both actions according to an overall plan.”&amp;lt;/span&amp;gt; &lt;br /&gt;
&lt;br /&gt;
# The war must be carried on in the interior of the country.&lt;br /&gt;
# The war cannot hinge upon a single battle.&lt;br /&gt;
# The theater of war must extend over a considerable area.&lt;br /&gt;
# The national character must support the war.&lt;br /&gt;
# The terrain must be irregular, difficult, inaccessible.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;According to Clausewitz,&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Militia and armed civilians cannot and should not be employed against the main force of the enemy, or even against sizable units. They should not try to crack the core, but only nibble along the surface and on the edges. They should rise in provinces lying to one side of the main theater of war, which the invader does not enter in force, in order to draw these areas entirely from his grasp. These storm clouds forming on his flanks should also follow to the rear of his advance. . . . The enemy has no other means with which to oppose the actions of armed civilians than the dispatching of numerous detachments to escort his convoys, to occupy posts, defiles, bridges, etc. Just as the first efforts of the people will be insignificant, so these detachments will be weak, because he is afraid of dividing his forces too much. It is on these small units that the spark of popular war really catches fire; at some points, the enemy is overpowered by sheer numbers, courage and enthusiasm grow, and the intensity of the struggle increases until the culmination comes, which will decide the entire issue.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en7|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;For the most part, this assessment of guerrilla activities is reiterated in Che Guevara’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare.&amp;lt;/span&amp;gt; Che refers to guerrilla warfare as “a phase that does not afford in itself opportunities to arrive at complete victory.” Like Clausewitz, he accepts the premise that the final objective of modern warfare (including guerrilla warfare) is “to annihilate the enemy.” Che also emphasizes the critical nature of favorable terrain, operations in the hinterland, and popular support. At the same time, however, he categorically rejects Clausewitz’s assertion that guerrillas can succeed only as support units for conventional forces, insisting rather on the catalytic role of the guerrilla which leads eventually to victory by a “people’s army.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en8|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If Clausewitz’s formulation is a classic expression of guerrilla tactics as part of modern warfare, T. E. Lawrence is often credited with the first theoretical contribution to understanding guerrilla warfare as a &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;political&amp;lt;/span&amp;gt; movement furthered through unconventional tactics rather than as a military tactic supplementary to conventional warfare. Lawrence’s experience as leader of Arab irregulars supported by the British opposing the Turks in World War I convinced him that guerrilla warfare could not be fought without its own set of rules. According to Lt. Col. Frederick Wilkins, T. E. Lawrence “almost converted the tactics of guerrilla warfare into a science and claimed that no enemy could occupy a country employing guerrilla warfare unless every acre of land could be occupied with troops.” Wilkins elaborates:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;In &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Seven Pillars of Wisdom&amp;lt;/span&amp;gt; Lawrence explained the plan that eventually defeated the Turks in Arabia. “In the Turkish Army materials were scarce and precious, men more plentiful than equipment . . . the aim should be to destroy not the army but the materials.” Eventually 35,000 Turkish casualties resulted from the new change in methods, but they were incidental to the attack on enemy material. The plan was to convince the Turks they couldn’t stay, rather than to drive them out.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Using English demolition specialists, Lawrence had the Arabs blow up railway bridges and tunnels, cut rails, harass fortified railway stations. Medina was no longer the primary objective; the railway to the city was the target. Isolated posts and garrisons were threatened, so that the Turks reinforced them. No further attacks were made, as the heavily reinforced garrison sat about and ate up their rations. In a short time the Turkish troops had additional supply problems. No open battles were allowed by Lawrence. Whenever the enemy concentrated to crush the rebellion, he had his tribesmen scatter and avoid raids. Lulled into a false feeling of security, the Turkish forces would resume their garrison positions—whereupon the raids would start again.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Turkish position gradually became impossible in Arabia. Garrisons withered and the effectiveness of the Turkish field force was largely on paper. Lawrence even wanted to keep it in being in Arabia, as the necessity for feeding the scattered units placed a heavy drain on the already burdened enemy supply system. As they had local success the Arab tribes were gradually joined into one unit, or such was the plan.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en9|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Che Guevara’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; incorporates the insights of Lawrence as well as Clausewitz. Like Lawrence, Guevara understood fully that the most significant immediate impact of guerrillas need not be military. Rather, by maintaining systematic pressure on isolated enemy posts as well as on supply convoys and communications by striking from any point of the compass, at any time, “the guerrilla eroded the strength and morale of the enemy forces.” Similarly, energetic political work among the local population developed invaluable military intelligence networks and sources of material support and personnel while winning over or solidifying popular support for the insurgent cause. Thus, guerrilla warfare provided an ideal instrument for revolutionary political struggle when confronted by superior military forces. Indeed, political victories could be achieved without significant military victories. Government credibility and legitimacy could be eroded by successful sabotage, minor skirmishes, jail breaks, bank robberies, and political Robin Hoodism that provoked repression and highlighted government inability to meet the socioeconomic demands of the civilian population. Much after Che’s death in 1967, these lessons served diverse insurgents from Mexico to the Southern Cone—if not to achieve political power, then to induce political reform.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Che’s original contributions on tactical and operational matters, beyond discussion of the initial stages of guerrilla organization and suburban or urban guerrilla warfare, are very limited. In contrast, the very mundaneness of Guevara’s discussion of the importance to guerrilla fighters of soap, tobacco, books, and “war industries” highlights, in a fashion characteristic of military treatises, the role of individual human beings as historical actors who determine the outcome of warfare and revolutionary struggle. Che’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; thus reaffirms the value of human commitment and volition, the importance of individual will and action. No better example of this is his romantic generalization from the Cuban reality that, given suitable operating terrain, land hunger, enemy injustices, and the like, a hard core of thirty to fifty men is enough to initiate armed revolution in any country of Latin America. Although the U.S. response to the Cuban experience made the realization of Che’s vision unlikely, his optimistic view exceeded greatly the assessment of guerrilla capabilities by earlier military theorists.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Just as &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; followed in the general tradition of military theory on irregular warfare, so it consciously adapted the Marxist-Leninist contributions to this tradition.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en10|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Lenin specifically accepted tactical flexibility in the revolutionary struggle as well as the concept of “protracted revolutionary conflict.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lenin’s position on partisan warfare, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Partisan skaya voina&amp;lt;/span&amp;gt;, originally appeared October 13, 1906, in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Proletariat.&amp;lt;/span&amp;gt; He emphatically accepted partisan war, terrorism, and robbery to support the revolution: “Marxism does not tie the movement to any particular combat method. It recognizes the possibility that struggle may assume the most variegated forms. For that matter, Marxism does not ‘invent’ those forms of struggle. It merely organizes the tactics of strife and renders them suitable for general use. . . . Marxism never will reject any particular combat method, let alone reject it forever.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en11|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Lenin’s formulation is not totally compatible with the scope of guerrilla warfare as conceived by Che Guevara. Lenin does, nevertheless, discuss the importance of adapting revolutionary tactics to conditions, emphasizing that “one must &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;learn&amp;lt;/span&amp;gt; how to wage war. . . . Marxism asks that the various types of struggle be analyzed within their historical framework. To discuss conflict outside of its historical and concrete setting is to misunderstand elementary dialectic materialism. At various junctures of economic evolution, and depending on changing political, national, cultural, social and other conditions, differing types of struggle may become important and even predominant.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en12|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lenin also introduced the concept of protracted revolutionary war under circumstances when&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;the uprising cannot assume the traditional form of a single blow limited to a very short time and a very small area . . . [and] it is natural and unavoidable that the uprising assume the higher and more complicated form of a protracted civil war enmeshing the entire country. Such a war must be conceived as a series of a few big battles, separated by comparatively long intervals, and a large number of small engagements, which take place during these interim periods . . . then the task of social democracy is to create organizations most suitable to leading masses both in the big battles and, so far as practical, in smaller actions. . . . The [Party] must educate and prepare its organizations in such a way that they will not fail to exploit opportunities through which the strengths of the opponent can be sapped.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en13|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Although Lenin viewed irregular warfare as secondary to educational mass organization and other “combat methods,” he emphasized, as did Guevara later, that objective and subjective historical conditions determine the appropriate forms of struggle. This “flexibility” in Leninist theory allowed Che Guevara to identify closely with Marxist ideals while departing considerably from the strict Leninist position on the role of the vanguard party in the revolutionary struggle. It also allowed Latin American revolutionaries to glorify Che Guevara and the Cuban Revolution while rejecting &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquismo&amp;lt;/span&amp;gt; and Guevara’s limited contribution to strictly military doctrine. The Marxist-Leninist tradition provided ample theoretical and normative foundations for protracted revolutionary wars using guerrillas as one weapon among many in a long-term political struggle to sap the strength and undermine the legitimacy of incumbent regimes. Thus, Latin American guerrilla movements in the 1980s and 1990s could easily honor the spirit and inspiration of Guevara while dramatically departing from the strategic and tactical prescriptions that he provided in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Stalin combined Lenin’s theoretical formulations with his own career as a guerrilla fighter in the Caucasus Mountains to add &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Marxism and the National Question&amp;lt;/span&amp;gt; to Marxist literature on guerrilla warfare. Under Stalin’s direction, Soviet doctrine on guerrilla warfare expanded with &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Russian Partisan Directive of 1933.&amp;lt;/span&amp;gt; This contribution stressed the political, economic, and psychological significance of guerrilla operations in addition to the strictly military objectives.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;During the Russian resistance to the German armies at Moscow in 1941–42, partisans infiltrated German lines, disrupted supply movements, and coordinated their actions with Soviet conventional forces, on the traditional Clausewitzian model. Whereas the guerrillas coordinated their actions with Soviet conventional forces, the guerrilla forces maintained their own chain of command which reached to Stalin himself.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en14|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Thus, the Russian experience with partisan warfare during both the revolutionary era and World War II convinced Soviet leaders of the military, political, and psychological value of irregular warfare &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;under the appropriate historical conditions&amp;lt;/span&amp;gt;. Later support for wars of national liberation by insurgents in colonial and neocolonial Asia and Africa or Latin America flowed logically from the basic premises of the Marxist-Leninist tradition and the praxis of revolutionary experience.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lenin, Trotsky, and Stalin all accepted partisan warfare as an instrument of revolutionary struggle directed by the urban-based vanguard cadres. In China, Mao Tse-tung systematized and attempted to universalize the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;rural&amp;lt;/span&amp;gt;-&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;based&amp;lt;/span&amp;gt; guerrilla strategy that finally proved successful in the Communist victory in that country.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en15|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Drawing upon classic Chinese military writings as well as upon Western military theorists such as Clausewitz, Mao connected Marxist-Leninist political theory and the Chinese experience with the concept of protracted war.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en16|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In particular, he stressed that political mobilization constituted “the most fundamental condition for winning the war.” Political education, initiating the construction of socialism through the creation of new political values and behavior, became an integral aspect of revolutionary warfare. Citing Clausewitz, Lenin, Stalin, and numerous commentaries on the Soviet experience, Mao blended the classic military, revolutionary Marxist, and Chinese experiences—just as Che Guevara would later add the Cuban experience in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare:&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;What is basic guerrilla strategy? Guerrilla strategy must be based primarily on alertness, mobility, and attack. It must be adjusted to the enemy situation, the terrain, the existing lines of communication, the relative strengths, the weather, and the situation of the people.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In guerrilla warfare, select the tactic of seeming to come from the east and attacking from the west; avoid the solid, attack the hollow; attack; withdraw; deliver a lightning blow, seek a lightning decision. When guerrillas engage a stronger enemy, they withdraw when he advances; harass him when he stops; strike him when he is weary; pursue him when he withdraws. In guerrilla strategy, the enemy’s rear, flanks, and other vulnerable spots are his vital points, and there he must be harassed, attacked, dispersed, exhausted and annihilated. Only in this way can guerrillas carry out their mission of independent guerrilla action and coordination with the effort of the regular armies.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en17|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Mao’s initial observations go little beyond Clausewitz. He adds, however, a sophisticated, non-Western conception of the role of time and space in protracted warfare and embellishes the yin-yang concept, or the principle of “unity of opposites.” According to this formulation, protracted guerrilla warfare is made possible, in part, by exchanging space (territory) for time. Time means survival of the guerrillas, harassment of the enemy, obtaining popular support for the insurgents, and political education of the revolutionary forces. Territory is not important so long as the first rule—survival—is maintained and the enemy placed under constant, unpredictable pressure.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Essential to the yin-yang theory is that strength conceals weakness, while within weakness there is strength. According to the translator of his work, Mao derives from this postulate that&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;it is a weakness of guerrillas that they operate in small groups that can be wiped out in a matter of minutes. But because they do operate in small groups, they can move rapidly and secretly into the vulnerable rear of the enemy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In conventional tactics, dispersion of forces invites destruction; in guerrilla war, this very tactic is desirable both to confuse the enemy and to preserve the illusion that the guerrillas are ubiquitous.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is often a disadvantage not to have heavy infantry weapons available, but the very fact of having to transport them has until recently tied conventional columns to roads and well-used tracks. The guerrilla travels light and travels fast. He turns the hazards of terrain to his advantage and makes an ally of tropical rains, heavy snow, intense heat, and freezing cold. Long night marches are difficult and dangerous, but the darkness shields his approach to an unsuspecting enemy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In every apparent disadvantage, some advantage is to be found. The converse is equally true: In each apparent advantage lie the seeds of disadvantage. The yin is not wholly yin, nor the yang wholly yang. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guerrilla tactical doctrine may be summarized in four Chinese characters pronounced “Sheng Tung, Chi Hsi,” which mean “Uproar (in the) East, Strike (in the) West.” Here we find expressed the all-important principles of distraction on the one hand and concentration on the other; to fix the enemy’s attention and to strike where and when he least anticipates the blow.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guerrillas are masters of the arts of simulation and dissimulation; they create pretenses and simultaneously disguise or conceal their true semblance. Their tactical concepts, dynamic and flexible, are not cut to any particular pattern. But Mao’s first law of war, to preserve oneself and destroy the enemy, is always governing.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en18|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Mao Tse-tung not only insisted on a flexible guerrilla strategy and the ultimate political objectives of guerrilla warfare but, like Che Guevara later, in regard to the Cuban Revolution, was convinced that the example of the Chinese revolution would have broader implications. If Che Guevara essentially limited his focus (in the early 1960s) to Latin America, Mao dreamed always of the worldwide influence of China’s experience: “Historical experience is written in iron and blood. We must point out that the guerrilla campaigns being waged in China today are a page in history that has no precedent. Their influence will not be confined solely to China in her present anti-Japanese war but will be worldwide.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en19|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Following in the Maoist tradition, the Vietnamese general Vo Nguyen Giap drew lessons from the history of the Vietnamese resistance to the French and Japanese to extend the international revolutionary appeal of a “people’s war,” “protracted war,” and anti-imperialist struggle. It is clear from the following passages from his &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;People’s War, People’s Army,&amp;lt;/span&amp;gt; that General Giap relied heavily on Mao:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The Vietnamese people’s war . . . had to be hard and long lasting in order to succeed in creating conditions for victory. Conceptions born of impatience and aimed at obtaining speedy victory could only be gross errors. It was necessary to accumulate thousands of small victories and to turn them into one great success, gradually altering the balance of forces, transforming our weakness into power, and carrying off final victory.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We contented ourselves with attacking when success was certain, refusing to give battle likely to incur losses to us, or to engage in hazardous actions. In the Vietnamese theater of operations, this method carried off great victories. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The strategy of long-term war and the principle of expansion from guerrilla to regular war were successful. . . . Such were the basic strategy and tactics of the people’s war in a small and backward agricultural country under the leadership of our Party.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en20|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Giap, like Lenin and Mao, insisted upon the close tie between the vanguard party and its military instrument, the guerrillas: “Right at the founding of our army, the first armed groups and platoons had their Party groups and branches. The platoons had their political commissars. As soon as they were formed, the regiments had political commissars. The method of the Party committee taking the lead and the commander allotting the work also took shape from the very first days. Officers were provided with handbooks, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Political Commissar’s Book&amp;lt;/span&amp;gt; or &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Political Work in the Army&amp;lt;/span&amp;gt;.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en21|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; This emphasis on the priority of a political vanguard, in the form of the Communist party, to direct the revolutionary struggle would be a significant difference between Lenin, Mao, Giap, and other traditional Marxist-Leninists and the generation of Latin American revolutionaries influenced by Che Guevara.&amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;The Contributions of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;span&amp;gt;Che Guevara’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; consists largely of practical prescriptions concerning the organization, equipment, supply, personal qualities, and modus operandi of the guerrilla band. In most respects it goes very little beyond the strategic and tactical observations of Mao and Giap. At another level, though, Guevara’s work is much more than a simple field manual or blueprint for tactical operations. Above all else, it is a call to action intended to stimulate the creation of the “subjective conditions” and to intensify the “objective conditions” requisite to the revolution proclaimed by Lenin and other Marxist philosophers and social theorists of the twentieth century.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; is a tactical guide for overcoming the inertia of leftist forces, particularly the traditional Communist parties in Latin America in the 1960s. It asserts that the Cuban example demonstrates that (1) victory against the repressive incumbent regimes is possible through armed struggle; and (2) armed struggle, on the Cuban example, should initially take the form of guerrilla movements based in the countryside, mountains, forests, or jungles of the hinterland. Thus &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; is essentially a prescription of politico-military tactics appropriate for the moment.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Che’s own eclectic, pragmatic Marxism is incompatible with a literalist interpretation of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;. Guevara consistently rejected the notion that there is only one correct method for making revolution in Latin America. Rather, guerrilla warfare served as one means whereby, under then-existing conditions, Latin American revolutionaries could further Che’s goal of successful socialist revolution.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; is predicated upon a firm commitment to socialist revolution through armed struggle directed by a revolutionary vanguard. Che’s belief that socialism could be achieved only through destruction of the prevailing repressive military-bureaucratic apparatus of the capitalist states in Latin America raised the question of means, not ends. This is made clear by Che’s later elaboration of themes introduced in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; and his ongoing concern to discover through revolutionary praxis the correct methods of achieving socialism.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en22|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; For Che—as for Marx and Lenin—revolution entailed the creation of a new human consciousness, a new Communist consciousness, as an essential component of the new revolutionary society, in which individual human beings overcome the legacy of capitalist alienation.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en23|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In this sense, any serious discussion of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; must begin by recognizing that Che Guevara’s ultimate objectives were the destruction of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;ancient régime&amp;lt;/span&amp;gt;, the establishment of socialism in Latin America, and the worldwide transformation of human society into the Communist vision outlined by Marxist theory.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;, Che essentially limited the applicability of the tactic of guerrilla warfare to “Caribbean-type” dictatorships (exemplified by Batista in Cuba, Trujillo in the Dominican Republic, Somoza in Nicaragua). These Caribbean-type dictatorships were personalist, authoritarian regimes lacking any credible appearance of constitutional legality. Arbitrary rule and routine repression of opposition movements left little hope for peaceful reform through elections or legislative checks on the executive. Guevara explicitly rejected “the guerrilla outbreak” in those cases where formal democracies, however fraudulent, masked the domination of capitalist class rules, “since the possibilities of peaceful struggle have not yet been exhausted.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1961, Che modified this position, arguing that all of Latin America had the objective conditions for revolution. Only the subjective condition—awareness of the possibility of victory over imperialism and its internal allies—was lacking. This could be created by the armed struggle itself.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en24|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The small cadre of revolutionary fighters in the countryside, or &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;, would create this subjective condition by igniting the spark of rural-based revolution. As elaborated later by Regis Debray, Guevara’s method of revolution became known as &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquismo&amp;lt;/span&amp;gt; and was harshly criticized by traditional Marxists, Trotskyists, and later (into the 1970s and 1980s) proponents of more sophisticated politico-military strategies of “protracted popular warfare” and guerrilla-induced popular insurrection.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en25|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Three years later, Che fundamentally altered his original thesis regarding the impossibility of overthrowing the “oligarchical dictatorship” in “Guerrilla Warfare: A Method.” Although he reiterated the three lessons of the Cuban Revolution and reemphasized that guerrilla warfare was a strategic prescription, “a method for achieving a purpose,” he now clearly extended the applicability of the guerrilla strategy to the struggle against the formal democratic regimes of Latin America, those that had periodic elections, political parties, and civilian governments. Relying on Lenin’s characterization of the bourgeois state in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The State and Revolution&amp;lt;/span&amp;gt; and Lenin’s support for revolutionary civil wars in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Military Program of the Proletarian Revolution&amp;lt;/span&amp;gt;, Che argued the necessity of forcing these “oligarchical dictatorships” to unmask themselves. Guerrilla struggle, he asserted, leaves the capitalist state no choice but to bare its repressive character:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The equilibrium between oligarchical dictatorship and the popular pressure must be changed. The dictatorship tries to function without resorting to force. Thus, we must try to oblige the dictatorship to resort to violence, thereby unmasking its true nature as the dictatorship of the reactionary social classes. This event will deepen the struggle to such an extent that there will be no retreat from it. The performance of the people’s forces depends on the task of forcing the dictatorship to a decision—to retreat or unleash the struggle—thus beginning the stage of long-range armed action.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en26|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;To date (1997), no guerrilla movement in Latin America has overcome a formal democratic regime. However, the response to these movements by certain elements of the Latin American political elite and the character of U.S. military and economic assistance certainly contributed to the destruction of formal democratic systems in Brazil (1964), Argentina (1966), Peru (1968), Chile (1973), and Uruguay (1973). In all these countries military dictatorships justified their governments and programs on grounds of the threat of internal subversion and “Castro-Communist” politico-military movements. Guerrilla activities in the 1960s and 1970s in Central America, Venezuela, Colombia, and Bolivia also intensified the repressive actions of military and police forces as well as increasing military participation (without absolute domination) in national politics.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en27|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For Che Guevara such temporary failures, resulting from the Alliance for Progress, counterinsurgency programs, and the repressive responses of Latin American elites, were to be expected. Echoing Lenin’s prediction of the ultimate transition from socialism to Communism, Che declared his faith in ultimate victory: “The outcome of today’s struggles does not matter. It does not matter in the final count that one or two movements were temporarily defeated because what is definite is the decision to struggle which matures every day, the consciousness of the need for revolutionary change, and the certainty that it is possible.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en28|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Che proclaimed for all to hear that the revolutionary struggle could not avoid direct confrontation with the United States. If the government of the United States defined Guevara as a dangerous enemy, it did so on the basis of Che’s own unmistakable declaration of war:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Within the frame of this struggle on a continental scale, the battles which are now taking place are only episodes—but they have already furnished their martyrs, who will figure in the history of Our America as having given their necessary quota of blood in this last stage of the fight for the total freedom of man. . . . America, a forgotten continent in the last liberation struggles, which is now beginning to make itself heard through the Tricontinental in the voice of the vanguard of its peoples, the Cuban Revolution, has before it a task of much greater relevance: to create a second or a third Vietnam, or the second and third Vietnam of the world.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en29|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Thus, by 1967, Che Guevara had come to view the guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; in each Latin American nation, the “hard core of thirty to fifty men,” as an expendable element in a “long war,” a “cruel war,” against the “imperialist soldiers.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; and Latin American Guerrilla Movements&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;span&amp;gt;Che Guevara’s writing, speeches, and renewed involvement in guerrilla movements in Africa and Latin America generated bitter, violent, and sectarian disputes within the Latin American political left. Theoretical critiques of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; and of the “Guevarist line” contrasted markedly with Guevara’s own pragmatic, antidogmatic, eclectic—indeed, sometimes careless—adaptations of Marxist-Leninist theory to the Latin American context (in Che’s words, “We offer an outline, not a bible”).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guevara’s primary message was that “the duty of revolutionaries is to make revolution,” and that the guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; was part of the struggle to defeat imperialism—the last stage of capitalism—in world confrontation. The Latin American left, however, seemed intent on pursuing sectarian quarrels over the correct tactics for making revolution in individual nations in the region. These theoretical disputes fragmented the revolutionary movements within particular Latin American nations as well as the continental revolutionary forces.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Some of the major theoretical issues raised for Marxist-Leninist revolutionaries in Latin America by the so-called “Guevarist line” included: (1) role of the vanguard party, if any, and its relationship to the guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco;&amp;lt;/span&amp;gt; (2) relative emphasis on the various forms of class struggle (mass organization, labor conflict, general strikes, armed struggle, etc.); (3) comparative importance of rural and urban political and armed struggle—that is, the best “strategic terrain”; (4) relationships between revolutionary forces, bourgeois political parties, and the traditional Communist parties in Latin America; and (5) alternative conceptions of the “continental war of liberation.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en30|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Many Trotskyist critics found fault with what they termed the “Guevarist adventurist line.” Peter Camejo, for example, relying on “literalist” Leninism, laments most of all the lack of a central role for the vanguard party in the Guevarist scheme and the Guevarist failure to do the necessary “political work” for the revolution:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;How should the masses be organized? How should revolutionists answer the maneuvers of the ruling class? Guevarism offers no strategy or program for the class struggle as a whole. The fundamental error of Guevarism is that it reduces all of politics to a technical military problem by turning a tactic, guerrilla warfare, into a strategy. The need to build a mass revolutionary party is seen as irrelevant by the Guevarists and they generally oppose building such a party.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;What have been the results of his approach? With the victory of the Cuban revolution a whole new generation was attracted to revolutionary ideas. This new vanguard, however, abstained from the effort to win the masses away from the influence of the populist and Stalinist formations. Instead it devoted itself to the establishment of guerrilla fronts. The masses were left in the hands of the reformists.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en31|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Old-line Communists (pro-Soviet, official Communist parties) in Latin America also resisted the Guevarist thesis. Accustomed as they were to “class alliances” and “peaceful means of class struggle” (elections, labor organization, propaganda, etc.), Communist leaders feared both the lack of control over guerrilla focos and the repressive responses of the Latin American regimes. However, ideological-tactical clashes within particular Communist parties led to significant splits. For example, in Venezuela, Douglas Bravo (former member of the Venezuelan Communist Party’s political bureau and leader of the Fuerzas Armadas de Liberación Nacional) rejected the authority and the “mass line” of the party. He affirmed:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;We are pacifists, but understand us well, we are not the kind of pacifists you find here, like those who oppose the development of the armed struggle. We are fighters who want a peace that is in a sense broader and more profound; as fighters for and lovers of peace, as men striving for a new world, we take up arms. . . . But it must be quite obvious—and everyone must be made objectively aware of this—that the conditions in which the semi-colonial and colonial peoples dominated by North American imperialism and by powerful oligarchies live, make it materially impossible to achieve [the desired] changes through electoral means, through peaceful means.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en32|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;In response, the Venezuelan Communist Party (PCV) expelled Douglas Bravo. Fidel Castro then bitterly attacked the PCV, which categorically rejected Castro’s “claim to be the one who alone decides what is and what is not revolutionary in Latin America. In Venezuela this question is a matter between the PCV and its people, and no one else.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en33|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A similar split or, more accurately, a series of splits occurred in Guatemala from 1962 to 1968. In April 1967, César Montes, a member of the politburo of the Guatemalan Communist Party (PGT) until January 1968, declared:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The fact that some communists are in the FAR [Rebel Armed Forces] does not mean that our movement functions as the armed arm of any party. The FAR is not the armed arm of the PGT. Ours is a broad, patriotic movement with a very simple program: We Guatemalans want to be able to control ourselves without any foreign military, economic, or political intervention. We are creating the people’s organization for the revolutionary war; within the guerrilla, is the germ of the great people’s army which ultimately will be able to offer a power alternative.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en34|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;The break between the FAR and the PGT in Guatemala led to the resignation of 50 percent of the PGT’s central committee and 40 percent of its politburo. In March 1968 the PGT central committee responded with a statement designed to clarify the relationship between vanguard functions and guerrilla struggle:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;We should promote political struggle both among the masses, in order to win them over definitively, and in the solution of national problems, pinpointing and combating the vices of the regime and the system. We should promote class struggle in all fields—economic, political, and cultural—on the basis of a minimum program incorporating the struggle against unemployment, for a general rise in the wages, against the high cost of living, against the crisis in the country, against the violation of the rights of man, for social freedom, in defense of sovereignty. We should support the concrete demands of the women, students and young people in general, support the popular forces in the conflicts that break out, and above all, mobilize all strata of the population, organize them and draw them into the struggle.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en35|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;This effort to clarify the role of the party failed to reconcile the FAR to the Communists’ reluctance to commit themselves fully to armed struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Literalist interpretation and emulation of the Cuban experience brought little immediate success, but not even Che’s death in Bolivia dissuaded the militant &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquistas.&amp;lt;/span&amp;gt; Accused by more orthodox Marxist-Leninists and the local Communist parties of neglecting the daily struggle of the working class, of rejecting organizational and trade union agitation, and of relying exclusively upon military attacks on the incumbent regime, groups such as the Bolivian Army of National Liberation (ELN) insisted that, in the insurrectionary stages, the revolution had no indispensable need for a vanguard party. In response, orthodox Communists in Latin America simply recalled the “early” Che Guevara who, in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;, had recognized the need for “political work” before a guerrilla foco could hope to succeed. Thus, the Communist party of El Salvador added the following remarks as part of an epilogue to the Salvadoran edition of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Diario de Che en Bolivia&amp;lt;/span&amp;gt; (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Che’s Bolivian Diary&amp;lt;/span&amp;gt;):&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Che has taught us in his &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; that armed struggle can only arise and be developed after political struggle, as a means of attaining power, has been exhausted. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If Che Guevara and Fidel Castro later changed their views on guerrilla war and came to originate the theory of the armed &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; as the source of the revolutionary process, whether it be &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;a foco&amp;lt;/span&amp;gt; established from within a country or one planted from without, this is a phenomenon that may be explained in terms of complex causes rooted in the social composition of the Cuban revolutionary vanguard and in the development of the Cuban Revolution after the seizure of power. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As all revolutionaries, we desire the least suffering for our people, and we would seize the possibility of peaceful triumph for the revolution with all our strength if that should appear possible in practice; but, as revolutionaries, we are also realists who believe that such an eventuality is not likely for Latin American countries in general and that only exceptionally could a peaceful transformation take place in our continent. In asserting our disagreement with the strategy of the guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco,&amp;lt;/span&amp;gt; we are not, therefore, expressing opposition to armed struggle in order to take power, nor are we even questioning all forms of guerrilla warfare. We question only one form: the guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco.&amp;lt;/span&amp;gt;&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en36|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Gradually, after Che Guevara’s death, revolutionary movements as varied as the urban Tupamaro guerrillas in Uruguay, the ELN in Bolivia, the Argentine Montoneros, and the Chilean Left Revolutionary Movement sought to overcome the “false dilemma.” Thus in “Party or &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Foco:&amp;lt;/span&amp;gt; A False Dilemma” (1971), the Tupamaros concluded that the “&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; is a method of struggle, not a political apparatus like the Vanguard Party. Revolutionaries need not, therefore, choose between the two but could combine them.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en37|&amp;lt;span&amp;gt;34&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Nevertheless, the debates and conflict persisted within the revolutionary left.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In a sense, Che Guevara himself sought to reconcile these opposing views by insisting in his writing and through his actions that the duty of revolutionaries was to &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;make revolution.&amp;lt;/span&amp;gt; He elaborated the role of the vanguard in directing the construction of socialism and emphasized the necessity of immediate armed struggle. To overcome the status quo, he asserted, revolutionary theory must be formulated and reformulated according to concrete historical conditions and in light of social forces in particular societies. His writings and speeches made clear that he could take no pleasure from an insurgency that attained political power but lacked the political vision to establish a socialist society.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As in Venezuela and Guatemala, however, many revolutionaries in the rest of Latin America inspired by Guevarismo and the Cuban revolution became more and more intolerant of anything but the commitment to immediate armed struggle directed by the guerrilla cadres themselves. With this in mind, Che Guevara concluded his message to the Tricontinental in 1967 with a plea for tolerance in tactical disagreements combined with uncompromising dedication to the ultimate strategic objective: Communist victory. He also seemed almost to anticipate his impending death and called upon others to follow in his path: “Our every action is a battle cry against imperialism, and a battle hymn for the people’s unity against the great enemy of mankind: the United States of America. Wherever death may surprise us, let it be welcome, provided that this, our battle cry, may have reached some receptive ear, that another hand may be extended to wield our weapons, and that other men be ready to intone our funeral dirge with the staccato singing of the machine guns and new battle cries of war and victory.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en38|&amp;lt;span&amp;gt;35&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If, in this message to the Tricontinental, Che Guevara wrote his own epitaph, it was an epitaph that continued to inspire the “staccato singing of the machine guns” throughout Latin America into the 1990s as guerrilla movements in El Salvador, Guatemala, Colombia, and Peru fought (in part) for social and political change, and new guerrilla movements of varying importance arose in Bolivia and Mexico. Ironically, however, by the 1990s guerrilla warfare had become primarily a tactic to extrude reforms from elected civilian governments rather than a strategy to conquer power and revolutionize society. In Colombia the M-19 pacted with the government to lay down its arms and become part of the political party system in exchange for constitutional and other reforms; in El Salvador the FMLN negotiated a “peace accord” that resulted in its participation in elections and in Congress; in Guatemala in 1996 a peace agreement between the URNG and the government focused on political reform and downsizing of the armed forces; and in Mexico in 1994 the Zapatista National Liberation Army (EZLN) called for political reform, democratization, and cleansing the corrupt PRI-dominated polity—but not for revolution. Such outcomes, even without overt renunciation of revolutionary objectives, would surely have been rejected by Che Guevara. The guerrillas had given in to the “oligarchical dictatorships” that he denounced in “Guerrilla Warfare: A Method,” proclaiming that “[the] end, essential and inevitable for any revolutionary, is the conquest of political power,” even as the “oligarchical dictatorship attempts to use the old legal order to change constitutionality and further oppress the proletariat without a frontal clash.” As if foreseeing the temptation (or necessity) of the guerrillas of the 1980s and 1990s, Guevara admonished: “We should never forget the class character, authoritarian and restrictive, which typifies the bourgeois state. . . . To struggle only to restore a certain degree of bourgeois legality without considering the question of revolutionary power is to struggle for the return of a dictatorial order established by the dominant social classes. In other words, it is to struggle for a lighter ball to be fixed to the prisoner’s chain” (see “Guerrilla Warfare: A Method,” in this volume).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;The Response of the United States to&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;span&amp;gt;Che Guevara’s declaration of war against the United States, capitalism, and imperialism did not fall on deaf ears. Interpreted by U.S. foreign policymakers and military strategists as a part of a broad international Communist offensive, Guevara’s writing and the Cuban Revolution became the object of intense intellectual, doctrinal, and military concerns. When Nikita Khrushchev proclaimed Soviet support for “wars of national liberation” in January 1961, U.S. State Department officialdom declared that “the military arm of Mr. Khrushchev’s . . . doctrine is, clearly, guerrilla warfare. . . . we have, indeed, begun to take the problem of guerrilla warfare seriously.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en39|&amp;lt;span&amp;gt;36&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Before the Cuban Revolution, U.S. security policy toward Latin America focused primarily on hemispheric defense from external aggression.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en40|&amp;lt;span&amp;gt;37&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Indeed, in adopting the Mutual Security Act of 1959, Congress specifically used language reaffirming this policy commitment, stipulating that “internal security requirements shall not, unless the President determines otherwise, be the basis for military assistance programs to the American Republics.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en41|&amp;lt;span&amp;gt;38&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Even if, in practice, U.S. military assistance bolstered repressive regimes in Central America, the Caribbean, and South America, U.S. policy did not officially proclaim that support for incumbent governments against internal opposition constituted the principal purpose of the military assistance program.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Cuban Revolution and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; dramatically altered U.S. foreign policy toward Latin America and the rationale, character, and operation of the military assistance programs. Following analyses by a number of Kennedy administration intellectuals, including Walt W. Rostow and Roger Hilsman, official U.S. policy came to be predicated upon certain basic assumptions concerning the timing and international significance of guerrilla insurgency in Latin America.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en42|&amp;lt;span&amp;gt;39&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Simplified, these premises were as follows:&amp;lt;/span&amp;gt; &lt;br /&gt;
&lt;br /&gt;
# The nations of Africa, Asia, and Latin America are experiencing a process of modernization and social change.&lt;br /&gt;
# This process of modernization of traditional society is disruptive and potentially revolutionary.&lt;br /&gt;
# Most modernizing nations have relatively weak governments, highly vulnerable to subversion and guerrilla warfare. Even popular governments are hard-pressed to mobilize the resources necessary to combat military insurgency and to meet the social and economic demands of modernization.&lt;br /&gt;
# Modernization, therefore, provides opportunities for highly disciplined Communist insurgents to take advantage of the “difficult transitional moments” in the modernization process.&lt;br /&gt;
# Communists, thus, are the “scavengers of the modernization process,” and Communism is best understood as a “disease of the transition to modernization.”&lt;br /&gt;
# Under these conditions, the central task of the United States is “to protect the independence of the revolutionary process” in the Third World by assisting these nations in their struggle against the “scavengers of the modernization process”—international Communism.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Rostow asserted that “despite all the Communist talk of American imperialism, we are committed, by the nature of our system, to support the course of national independence,” adding: “We are determined to help destroy this international disease; that is, guerrilla war designed, initiated, and supplied, and led from outside an independent nation. . . . A guerrilla war mounted from outside a transitional nation is a crude act of international vandalism. There will be no peace in the world if the international community accepts the outcome of a guerrilla war, mounted from outside a nation, as tantamount to a free election.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en43|&amp;lt;span&amp;gt;40&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By early 1961 the dramatic change in U.S. foreign policy toward Latin America, imposed by the threat of “more Cubas,” reverberated throughout the country with the words of President John F. Kennedy. Adopting Rostow’s conception of Communism as a “disease of the transition to modernization” spread through “international vandalism,” President Kennedy made clear the new administration’s view of international conflict:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Power is the hallmark of this offensive—power and discipline and deceit. The legitimate discontent of yearning peoples is exploited. The legitimate trappings of self-determination are employed. But, once in power, all talk of discontent is repressed—all self-determination disappears—and the promise of a revolution of hope is betrayed, as in Cuba, into a reign of terror. . . . The message of Cuba, of Laos, of the rising din of Communist voices in Asia and Latin America—these messages are all the same. . . . Now it should be clear . . . that our security may be lost piece by piece, country by country, without the firing of a single missile or the crossing of a single border.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en44|&amp;lt;span&amp;gt;41&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Two years later, after the unsuccessful invasion of the Bay of Pigs and confrontation with the Soviet Union over its installation of offensive missiles in Cuba, President Kennedy reiterated his administration’s commitment to eradicating the threat of Communist subversion by providing whatever assistance was necessary to combat the guerrilla forces in Latin America: “The American states must be ready to come to the aid of any government requesting aid to prevent a takeover aligned to the policies of foreign Communism rather than to an internal desire for change. My own country is prepared to do this. We in this hemisphere must also use every resource at our command to prevent the establishment of another Cuba in this hemisphere.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en45|&amp;lt;span&amp;gt;42&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In line with this new perception of inter-American relations, the Kennedy administration adopted a multipronged strategy to counter the “systematic attempt by the Communists to impose a serious disease on those societies attempting the transition to modernization.” To alleviate the conditions that spawn the “Communist disease,” President Kennedy proposed an “Alliance for Progress”—numerous programs of U.S. public and private economic assistance and investment in Latin America over the next decade. To meet the immediate guerrilla threat, the Kennedy administration adopted a variety of military training, supply, and operational assistance programs combined with “civic action”—an effort to win or regain the support of the local population for incumbent regimes through public works, health care, and local support activities carried out by Latin American &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;military&amp;lt;/span&amp;gt; forces.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;The Alliance for Progress&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;span&amp;gt;President Kennedy initiated the Alliance for Progress with great fanfare in August 1961 at the Punta del Este Conference in Uruguay. &amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en46|&amp;lt;span&amp;gt;43&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In theory, a ten-year commitment of twenty billion dollars in public and private U.S. funds for economic and social development in Latin America would be accompanied by internal reforms (land, tax, and electoral reforms; housing and education programs; public works, etc.) throughout the region. According to Secretary of State Dean Rusk, this program would support “the prospects of peaceful change through constructive, democratic processes as an alternative to change through the destructive extremism offered by the Communists. ”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en47|&amp;lt;span&amp;gt;44&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In short, the Alliance for Progress was a U.S. response to the Cuban Revolution and the threat posed by &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;. The United States recognized the accuracy of Che Guevara’s observations on the objective conditions of misery, poverty, and oppression that made all of Latin America vulnerable to revolutionary warfare. To alleviate these conditions, at least enough to buy time for incumbent regimes and allow defeat of the guerrilla movements, the U.S. government intended to promote social and economic reform. The Alliance for Progress would be a prophylactic; it would allow for “progress” (reform)—or the perception of “progress”—by stifling the idea that a new society must be based upon revolutionary change.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Looking back at the years 1961–71, it is clear that the Alliance for Progress failed to achieve most of its social and economic objectives. Nevertheless, in some nations, U.S.-supported programs certainly contributed to improvements in education, public health, and housing as well as, to a more limited degree, in land tenure and rural social conditions.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en48|&amp;lt;span&amp;gt;45&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; It also contributed to the expansion of government programs in rural and urban Latin America while raising the expectations of millions of peasants and urban workers for a better life. When these expectations could not be satisfied, widespread popular frustration placed more severe pressure on the political regimes of the region.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Latin America elites bitterly resisted U.S. intrusions into domestic policymaking, particularly where the Alliance for Progress threatened centuries-old privileges and the very basis of political power: the system of large rural estates. Even if both Rostow and Che Guevara had accurately pointed to the misery of the countryside and the oppression of rural labor as a source of support for insurgency, the Latin American political and social elites would not relinquish to reform what they were willing to wage war to preserve. The United States found only reluctant allies in its Alliance and could promote very little “progress” as intensified rural-urban migration created growing rings of misery around every Latin American capital. Food production stagnated in much of the region, unemployment increased, and reformist regimes gave way to repressive military dictatorships. Summarizing the dilemmas of the first five years of the Alliance for Progress, Simon Hanson noted that&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;the rate of economic growth dropped sharply from the average for 1950–55 and 1955–60 and the change in the growth rate per capita was even more adverse. . . . the distribution of income became even more unsatisfactory as the gap between the rich and poor widened appreciably. . . . a very heavy proportion of the disbursements went to military regimes which had overthrown constitutional governments, and at the end of the period, with almost half of the population of the area under military rule, a significant portion of the aid was going not to assist “free men and free governments” but rather to hold in power regimes to which the people had lost their freedom.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en49|&amp;lt;span&amp;gt;46&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Military Assistance, Counterinsurgency, and Civic Action&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;span&amp;gt;Although the Alliance for Progress largely failed to achieve its social and economic goals, the military and civic action programs experienced great immediate success. From 1962 to 1972 no guerrilla movement in Latin America replicated the Cuban experience. Indeed, in 1967, U.S.-trained and -supported forces in Bolivia even captured and killed Che Guevara, the very symbol of revolutionary guerrilla warfare.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;U.S. military and security policy toward Latin America after 1961 represented a critical departure from pre-Cuban Revolution programs. From World War II until 1960, U.S.-Latin American mutual security policies underwent considerable change, but never did Latin America have a high priority in Washington’s strategic planning or defense policy. Congressional failure to act on the Truman administration’s proposals for a continuing postwar program of hemispheric military cooperation discouraged Latin American military leaders as well as incumbent governments in the region. As in the past, these governments turned to Europe for military matériel and training. Only in 1949 did the new Mutual Defense Assistance Act permit Latin American acquisition of selected, typically obsolete war matériel, oriented often toward coastal defense.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The outbreak of war in Korea in 1950 induced U.S. policymakers to reassert the need for “self-help and mutual aid for defense of the continent.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en50|&amp;lt;span&amp;gt;47&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; From 1951 to 1961, with variations from country to country, and not without considerable congressional debate in Washington, U.S. military assistance was premised upon supporting the Latin American military establishments for their role in defense of the Western Hemisphere. Less dramatic, but perhaps more important, this continuous military cooperation allowed U.S. personnel to establish good personal relationships with Latin American military leaders. The great political value of these contacts was repeatedly emphasized by U.S. policymakers in testimony before Congress and in private discussions. Thus, in 1962, Defense Secretary Robert McNamara testified before a Senate committee:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Probably the greatest return on our military assistance investment dollar comes from the training of selected officers and key specialists at our military schools and training centers in the United States and overseas. These students are handpicked by their own countries to become instructors when they return home. They are the coming leaders in the nations, the men that will have the know-how and impart it to their own forces. I need not dwell on the value of having in positions of leadership men who have firsthand knowledge of how Americans do things and how they think. . . . Each of these men will receive an exposure to democracy at work, to the traditions and philosophies of our Government, and I think he will go back to his nation with a far better understanding of democracy and its possible application to this particular nation than he had before he became a student in one of our schools.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en51|&amp;lt;span&amp;gt;48&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;As indicated above, as late as 1959, Congress and government officials had still emphasized hemispheric defense in the military assistance programs financed by the United States. The Mutual Security Act of 1959, which amended the previous legislation of 1954–58, provided for two basic limitations:&amp;lt;/span&amp;gt; &lt;br /&gt;
&lt;br /&gt;
# Military equipment and materials would be furnished to the other American republics only to further missions relating directly to the common defense of the Western Hemisphere which were found by the president to be important to the security of the United States.&lt;br /&gt;
# Internal security requirements would not, unless the president determined otherwise, be the basis for military assistance programs to American republics.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With regard to the second limitation, Congress had deleted the word “normally” from the old legislation regulating the provision of military assistance and required a specific determination by the president in each case where such assistance involved primary attention to internal security.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With the success of Fidel Castro in Cuba and the 1961 change of administrations in Washington, the policy focus of U.S. military assistance programs shifted emphatically from hemispheric defense to internal security and counterinsurgency. The military component of the Alliance for Progress—counterinsurgency and civic action—received overriding attention from the Kennedy administration. In June 1961, Secretary of State Dean Rusk explained the basis of the new policy and argued that the increased threats of subversion in Latin America justified deletion of congressional requirements for “special determination” of need for internal security programs. Such restrictions, he believed, were “too large an impediment to swift action.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en52|&amp;lt;span&amp;gt;49&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; A week later, Secretary McNamara repeated the new policy direction: “Our objective . . . is to provide the means for local military establishments, with the support and cooperation of local populations, to guard against external covert intrusion and internal subversion designed to create dissidence and insurrection.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en53|&amp;lt;span&amp;gt;50&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Latin American policy was now clearly a part of the cold war. The United States considered “wars of national liberation” and guerrilla movements to be integral elements in an international conflict with the Soviet Union. If Che Guevara declared war on worldwide imperialism, the United States and its Latin American allies were prepared to meet the challenge of “international Communism.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en54|&amp;lt;span&amp;gt;51&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite the Kennedy administration’s dire warnings of the Communist threat, Congress did not easily accede to its requests for increased authority, increased funding, and deletion of congressional oversight of the military assistance programs. With the passage of Public Law 87-135 (September 4, 1961), however, Congress changed the avowed purpose of military assistance to Latin America from hemispheric defense to the maintenance of internal security. In addition, Section 505 (b) of that law provided authorization for civic action-type programs, a new focus of U.S.-Latin American policy that remained constant into the early 1970s.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en55|&amp;lt;span&amp;gt;52&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The addition of civic action programs to counterinsurgency represented a political response to Che Guevara’s call for political warfare. Although civic action programs originated conceptually as far back as 1951, only with the Kennedy administration did civic action, as part of internal security programs, enter the diplomatic and congressional lexicon.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en56|&amp;lt;span&amp;gt;53&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Through civic action programs, military assistance could create popular support for Latin American military establishments as these groups contributed to local construction, education, health, and security programs. In turn, the local population would be weaned away from the guerrillas, provide military intelligence for the official military forces, and attach their hopes and loyalties to the incumbent regime.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;What U.S. policymakers never understood, however, was that large-scale civic action programs were anathema to most senior military officers in Latin America despite the military’s historical missions in mapping, road building, and disaster relief. First, building latrines, irrigation and water works, sewer systems, schools, and the like requires that soldiers engage in manual labor. For centuries most Spanish (and therefore Spanish-American) military officers have viewed manual labor as demeaning, fit only for women and infidels and, later, Indians and blacks. As one Peruvian general angrily asked one of the authors in the late 1960s: “What does your ambassador think we are—a bunch of Indians?”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Second, it must be remembered that most Latin American nations are divided into military zones or regions with a senior-ranking general in command of each. These zones are as important politically as they are militarily, and the political power of each general depends upon both his zone’s proximity to the national capital and the general’s ability to mobilize the men under his command rapidly in the event of a national political crisis or attempted coup d’état. Scattering troops around the countryside to engage in civic action projects represents a real threat to each general’s political influence.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Nevertheless, while never popular with Latin American military elites, civic action programs became a significant part of the military assistance-counterinsurgency programs funded by the U.S. Congress in the mid-1960s. If nothing else, these programs recognized the political basis for revolutionary guerrilla warfare as outlined by Che Guevara. Civic action sought to take the guerrilla “fish” out of water, to deprive them of the essential cooperation of the local population. Such programs also represented a response to Rostow’s central thesis: socioeconomic alleviation by incumbent regimes of the crisis of modernization would deprive insurgents of the conditions that make possible popular mobilization for revolutionary struggle. Such “civic action” had been a limited part of Latin American army missions since the 1930s and 1940s; by the 1980s and 1990s most officers recognized the military and financial opportunities presented by expanded military roles in public works and government contracts. In the mid-1960s, however, many officers resisted the U.S.-inspired civic action tasks, preferring to fight guerrillas rather than to immunize Indian children, build latrines for civilians, and deliver potable water to the countryside.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Coincident with the intellectual and high-level policy response to events in Cuba, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;, and insurgency in Latin America, the reorganized U.S. Southern Command assumed coordination of counterinsurgency programs, arms sales and transfers, and military training programs, and augmented military advisory assistance groups. The Agency for International Development also contributed to the new programs with training for police in counterinsurgency programs and “interrogation” techniques. Across Latin America, a massive U.S.-supported counterinsurgency apparatus moved into action against the threat of “more Cubas” in the hemisphere.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en57|&amp;lt;span&amp;gt;54&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In contrast, Soviet policy proved much less militant than the Soviet rhetoric applauding wars of national liberation would suggest. The high cost of subsidizing the Cuban Revolution’s social and economic initiatives made clear the practical limits to Moscow’s military and economic aid in Latin America. Willing to extend moral support and small amounts of military assistance, often via Cuba, the Soviets nonetheless attempted to minimize their risks in the Western Hemisphere and to sustain the more cautious official Communist parties throughout the region. Thus, the Soviet Union, through Cuba, could extend cold war policies to the U.S. sphere of influence at relatively little cost, even when Cuban and Soviet objectives and methods conflicted.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en58|&amp;lt;span&amp;gt;55&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Latin America became a tactical game on the international chessboard, its peoples the victims of both sides who sacrificed pawns to obtain more important goals.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;U.S. politico-military programs achieved great immediate success in confronting insurgency in Latin America and in buttressing some incumbent regimes in the region. For example, U.S. assistance greatly enhanced the capabilities of reformist regimes in Venezuela (1959–80) and Chile (1964–70). In other cases, however, defeat of the guerrilla movements became secondary to the new political role of self-appointed military saviors. Adaptation of Rostow’s analysis by military intellectuals led to conclusions incompatible with the Kennedy vision of constructive democratic reform. Following the formulations of Brazilian General Golbery do Couto e Silva and like-minded military professionals, military elites in Brazil, Bolivia, Peru, Argentina, Chile, and Uruguay—and, later, in Central America—concluded that only a military regime could confront the dual challenges of modernization and the threat to national security posed by Communist insurgency.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the short run, both U.S. policymakers and Che Guevara failed. Instead of either “many Vietnams” or “constructive democratic reform,” the U.S. and Latin American responses to Che’s anti-imperialist struggle gave birth to military governments and terrorist regimes that frequently adopted as public policy institutionalized torture, repression, and antipolitics—the rejection of “politics” with its conflicts among political parties or personalist factions and in its place the establishment of long-term military rule.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en59|&amp;lt;span&amp;gt;56&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Even where civilian governments survived, as in Colombia and Venezuela, guerrilla warfare militarized politics and provoked widespread human rights abuses.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Thus, the legacy of Che Guevara and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; is not only the revolutionary struggle of the 1960s and 1970s, not only the 1979 victory of the Sandinistas in Nicaragua, but also the antipolitical and terrorist regimes that seized power in much of Latin America after 1964. Some may see this outcome as confirmation of Che Guevara’s 1963 prediction that the “oligarchical dictatorships,” or formal democracies, would give way to more repressive dictatorships under the pressure of guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; and revolutionary struggle—the necessary “unmasking” of the “oligarchical dictatorships.” Others, however, prefer Che’s original formulation in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; limiting the applicability of the guerrilla strategy to Caribbean-style dictatorships. In either case, the Cuban example, along with &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; and his later writings, fundamentally altered the course of Latin American history, of U.S. foreign policy, of international politics, and, for both better and worse, the human condition in Latin America.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The influence of the Cuban Revolution and of Che Guevara continued to be felt in the 1980s and 1990s in Central America, the Caribbean, Colombia, Chile, Peru, Argentina, and Bolivia, where, as we know, Che met his death at the hands of those he declared his enemies. Even if proved wrong on the ultimate defeat of imperialism and the ultimate victory of socialism, those who follow in his path continue to shape the course of national and international events.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By the early 1980s, Latin American revolutionaries generally rejected &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquismo&amp;lt;/span&amp;gt;, although, with great variation within the region, they retained commitments to different forms of armed struggle. The setbacks suffered by the 1960s and 1970s guerrilla romantics led to a significant reassessment of their strategies, tactics, political alliances, and long-term objectives. State terrorism and military repression of revolutionaries in most of South America decimated and traumatized the political left. In contrast, the Sandinista victory in Nicaragua and its support by Cuba and the Soviet Union temporarily encouraged revolutionaries in Central America and the Caribbean. Managua became the headquarters for Central American revolutionaries; weapons, supplies, military training, and propaganda from the Eastern bloc, Cuba, Vietnam, and elsewhere sustained the Salvadoran guerrillas for a decade against a massive U.S. military assistance program and “low-intensity conflict” operations.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Efforts to emulate the Sandinista model of “umbrella coordinating committees” to unite the diverse guerrilla factions and leftist political movements were imposed by the Cubans and Nicaraguans as a condition for continued aid; the FMLN-FDR in El Salvador and the URNG in Guatemala were partly a result of this external “encouragement.” Political fronts that adopted the names of nationalist and revolutionary heroes (Farabundo Martí in El Salvador, Francisco Morazán and Lorenzo Zelaya in Honduras) also copied the use made of Augusto César Sandino’s legacy in Nicaragua. None of this was part of Che Guevara’s original formulation of guerrilla warfare tactics, but none of it conflicted with his pragmatism and tolerance for all methods of struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite the Sandinista victory, the gradual transition in Latin America from military to civilian-elected governments beginning with Ecuador (1979) and Peru (1980) changed the domestic context for rural guerrillas and urban revolutionaries. Negotiated transitions to civilian rule that granted impunity and amnesties for human rights violations committed during the counterinsurgency struggles and the “dirty wars” waged by the military regimes against the political left disheartened many people but made possible the reestablishment of formal democracies. As Guevara theorized, the use of elections to relegitimize governments in El Salvador, Guatemala, Colombia, and Peru undercut political support for guerrilla insurgencies.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From the late 1980s into the early 1990s political and economic liberalization in the Soviet Union and Eastern Europe destroyed the utopian socialist vision that had inspired much of the Latin American left. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Perestroika&amp;lt;/span&amp;gt; and the dissolution of the Soviet Union also brought economic hardship to Cuba and the severe decline of its influence in the hemisphere. By 1990 the electoral defeat of the Sandinistas and the collapse of East European socialism clearly ended the era of the Cuban Revolution in Latin America. Neoliberal economic policies and elected governments dominated the Western Hemisphere.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This outcome was far from predictable in 1980. Guerrilla wars bloodied El Salvador, Guatemala, Peru, and Colombia from the Sandinista victory into the 1990s. Internal conflicts and guerrilla warfare persisted in El Salvador until the peace accords of 1992, in Guatemala until the peace accords in 1996, in Peru with great viciousness past the mid-1990s, and in Colombia despite periodic “truces,” amnesties, and incorporation of ex-guerrillas into political parties, Congress, and public administration. The Sandinista government in Nicaragua also had to contend with an army of “freedom fighters,” labelled &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt;, who were financed and supported by the United States. Based in Honduras and, to a lesser extent, in Costa Rica, the counterrevolutionary army was influential in forcing the Sandinistas to participate in the Central American peace negotiations and to hold elections in 1990.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en60|&amp;lt;span&amp;gt;57&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In contrast, Bolivia and Venezuela experienced very limited guerrilla activity after the 1970s (see case studies for further details).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By the mid-1980s, however, with the exception of Nicaragua, Peru (in the early 1990s), and El Salvador’s protracted war of attrition modeled in part on the Vietnamese experience (especially in the failed 1981 and 1989 insurrections), guerrilla warfare did not threaten incumbent governments. Nowhere did the guerrillas cling to the romantic Guevarista notions of the 1960s. Indeed, guerrilla operations became more a tactic to force reform than a strategy for revolution, although admittedly all the guerrilla groups, with the exception of the Zapatistas in Mexico, still claimed that they intended to transform society through armed struggle and to take power—until the moment they negotiated their way back into the political system and sought protection (often unsuccessfully) from death squads and government repression after laying down their arms and exacting promises of reform as a condition for ending their insurgencies. By the late 1980s some guerrilla movements in Guatemala, Bolivia, Peru, and Mexico also demanded more cultural and political autonomy for Indian peoples, a far cry from Guevara’s focus on national revolutions with ties to international socialism.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The U.S.-promoted Alliance for Progress and the Latin American reformers had agreed to such terms, in principle, since the early 1960s. After decades of death, suffering, and destruction, it was not clear what guerrilla wars had achieved that could compensate for the violence and trauma. What “reforms” were conceded in Guatemala and El Salvador that could not have been gained by other means sooner and at less cost in human lives, absent guerrilla war? But for Che Guevara, such questions would be impertinent; the objective was revolution and the construction of socialism. As he wrote, political reform within formal democracies was merely a “lighter iron ball to be fixed to the prisoner’s chain.” For those who transformed the Guevarista vision and fought its battles in the 1980s and 1990s, however, these questions were painful—unless no reforms, no political opening, could have been extruded from Chilean, Brazilian, Argentine, Uruguayan, and even Salvadoran governments while avoiding the state terrorism that responded to insurgency.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Whatever the answer to these counterfactual questions, the guerrilla wars had failed; power remained in the hands of political parties, business groups, the Church, the military—in short, of the enemies that Che Guevara sought to overcome. Even the victorious Sandinistas found themselves in the role of opposition by 1990, and Nicaragua was poorer and more desperate than it had been in the 1950s. The guerrilla organizations had also been transformed. In Peru, Colombia, and parts of Central America and Mexico their ties to international drug dealers and terrorists besmirched their heroic, idealistic images of the 1960s and 1970s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Former guerrillas (and also military veterans of the counterinsurgency struggles) organized armed bands and turned to kidnapping, highway robbery, extortion, and various common crimes to meet the economic and political crises of the 1990s. Increased criminal violence throughout Latin America was a legacy of guerrilla warfare and a product of the neoliberal reforms of the 1980s and 1990s. Even when unmarred by criminal ties, the idealism and optimism of the 1960s and 1970s had largely disappeared. Guerrilla warfare, for some combatants, had become a way of life. War “taxes” on landowners, merchants, truckers, and tourists as well as “expropriations” from banks, extortion, and other forms of revolutionary fund-raising were alternatives to unemployment, or worse, in the neoliberal era.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Che Guevara’s inspiration for revolutionary struggle remained an icon of the political left and of a new youth culture.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en61|&amp;lt;span&amp;gt;58&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; It responded to a nostalgia for virtue and common purpose in an era of materialism, individualism, and globalization of national economies. Viewed in hindsight, although Guevara’s contribution to military doctrine and political strategy was minimal, his influence on the course of Latin American history in the last half of the twentieth century was monumental. The guerrillas generally failed to take power, failed to defeat capitalism, and failed to forge the new socialist man. This failure, and that of guerrilla warfare as Che conceived it, did not destroy the myth, the legend, and the totemic symbol of “the heroic guerrilla.” Ironically, Che’s image appeared on tee-shirts, posters, book covers, billboards, and compact disc art in the United States, Europe, and Latin America. He had become a commercial success. Still, his memory inspired fear and hatred in the powerful, hope and empowerment for the powerless. Che Guevara continues as a reminder that human volition, individual action, and political violence have a role in defining the human condition in the coming century.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Notes&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;endnotes&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en4|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a detailed description of Napoleon’s Iberian campaign, see Michael Glover, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Legacy of Glory&amp;lt;/span&amp;gt; (New York: Charles Scribner’s Sons, 1971).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en5|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;J. B. Firth, “The Guerrillas in History,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Fortnightly Review&amp;lt;/span&amp;gt; 70 (1901): 803.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en6|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For surveys of the history and tactics of guerrilla warfare, see Lt. Col. Frederick Wilkin, U.S. Army (Ret.), “Guerrilla Warfare,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;U.S. Naval Institute Proceedings&amp;lt;/span&amp;gt;, March 1954; Franklin M. Osanka, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Modern Guerrilla Warfare&amp;lt;/span&amp;gt; (New York: Free Press of Glencoe, 1962); Peter Paret and John W. Shy, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrillas in the 1960s&amp;lt;/span&amp;gt; (New York: Praeger, 1962); Lt. Col. T. N. Greene, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Guerrilla and How to Fight Him&amp;lt;/span&amp;gt; (New York: Praeger, 1966); Major (USAF) John S. Pustay, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Counterinsurgency Warfare&amp;lt;/span&amp;gt; (New York: Free Press, 1965); Robert B. Asprey, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;War in the Shadows: The Guerrilla in History&amp;lt;/span&amp;gt;, vols. 1-2 (Garden City, N.Y.: Doubleday, 1975); and Gerard Chaliand, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Strategies: An Historical Anthology from the Long March to Afghanistan&amp;lt;/span&amp;gt; (Berkeley: University of California Press, 1982). For the theoretical contributions and historical insights of one of the twentieth century’s greatest politico-military guerrilla leaders (heading the Cypriot resistance to the British in the 1950s), see George Grivas, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Memoirs of General Grivas&amp;lt;/span&amp;gt;, ed. Charles Foley (New York: Frederick A. Praeger, 1964); and George Grivas, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;General Grivas on Guerrilla Warfare&amp;lt;/span&amp;gt;, trans. A. S. Pallis (New York: Frederick A. Praeger, 1965).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en7|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Quoted in Paret and Shy, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrillas in the 1960s&amp;lt;/span&amp;gt;, pp. 13-14.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en8|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See “Guerrilla Warfare: A Method,” this volume.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en9|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;“Guerrilla Warfare,” in Osanka, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Modern Guerrilla Warfare&amp;lt;/span&amp;gt;, p. 6. See also T. E. Lawrence, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolt in the Desert&amp;lt;/span&amp;gt; (New York: Doran, 1927); idem, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Seven Pillars of Wisdom&amp;lt;/span&amp;gt; (New York: Doubleday &amp;amp;#x26; Co., 1935); and A. P. Wevell, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Palestine Campaigns&amp;lt;/span&amp;gt; (London: Constable, 1928).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en10|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The discussion that follows relies in part on Pustay, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Counterinsurgency Warfare,&amp;lt;/span&amp;gt; especially chapter 3.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en11|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Translated by Regine Elder from volume 10 of the third edition of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sochineniya&amp;lt;/span&amp;gt; and from volume 10 of the German &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Saemtliche Werke.&amp;lt;/span&amp;gt; Originally published in Orbis, Summer 1958, and reprinted in Osanka, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Modern Guerrilla Warfare&amp;lt;/span&amp;gt;, pp. 65–79.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en12|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 75.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en13|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 78.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en14|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Brooks McClure, “Russia’s Hidden Army,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Infantry Journal&amp;lt;/span&amp;gt; (July–August 1949), reprinted in Osanka, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Modern Guerrilla Warfare,&amp;lt;/span&amp;gt; pp. 80-99.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en15|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;“Strategic Problems of China’s Revolutionary War” (1936); “Strategic Problems in the Anti-Japanese Guerrilla War” (1938); “On the Protracted War” (1938). For a discussion of these writings, see Edward Katzenbach, Jr., and Gene Z. Hanrahan, “The Revolutionary Strategy of Mao Tse-tung,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Political Science Quarterly,&amp;lt;/span&amp;gt; September 1955, reprinted in Osanka, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Modern Guerrilla Warfare&amp;lt;/span&amp;gt;, pp. 131—46.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en16|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See the commentary by Brig. Gen. Samuel B. Griffith, USMC (Ret.), in his translation of Mao’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Yu Chi Chan&amp;lt;/span&amp;gt; as &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;On Guerrilla Warfare&amp;lt;/span&amp;gt; (New York: Praeger, 1961).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en17|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Quoted ibid., p. 46.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en18|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 26.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en19|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 65.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en20|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Quoted in Pustay, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Counterinsurgency Warfare&amp;lt;/span&amp;gt;, pp. 41-42; Greene, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Guerrilla,&amp;lt;/span&amp;gt; pp. 151–52. See also General Vo Nguyen Giap, “Inside the Vietminh,” in Greene, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Guerrilla&amp;lt;/span&amp;gt;, pp. 147-77.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en21|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Greene, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Guerrilla&amp;lt;/span&amp;gt;, pp. 163-64.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en22|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See, in particular, “Cuba: Exceptional Case or Vanguard in the Struggle against Colonialism?” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Verde&amp;lt;/span&amp;gt; Olivo, April 9, 1961, pp. 22-29.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en23|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See “Socialism and Man in Cuba,” in Rolando E. Bonachea and Nelson P. Valdés, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Che: Selected Works of&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Ernesto Guevara&amp;lt;/span&amp;gt; (Cambridge, Mass.: MIT Press, 1969), p. 161.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en24|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Che Guevara, “Cuba: Exceptional Case or Vanguard in the Struggle against Colonialism?” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Obras, 1957–1967&amp;lt;/span&amp;gt; (Havana, 1970), 2:410–11, cited in Donald C. Hodges, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Legacy of Che Guevara: A Documentary Study&amp;lt;/span&amp;gt; (London: Thomas &amp;amp;#x26; Hudson, 1977), pp. 79-83.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en25|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Regis Debray, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolution in the Revolution?&amp;lt;/span&amp;gt; (New York: Monthly Review Press, 1967); Guillermo Lora, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Foquismo y&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;revolución&amp;lt;/span&amp;gt; (La Paz, 1971); Leo Huberman and Paul Sweezy, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Regis Debray and the Latin American Revolution&amp;lt;/span&amp;gt; (New York: Monthly Review Press, 1968); and Abraham Guillén, “Lecciones de la guerrilla latinoamericana,” in Donald C. Hodges and Abraham Guillén, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revaloración de la guerrilla urbana&amp;lt;/span&amp;gt; (México, D.F.: El Caballito, 1977), pp. 69-130. For Debray’s critical reassessment of his own earlier writing, see &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;A Critique of Arms&amp;lt;/span&amp;gt;, trans. Rosemary Sheed (New York: Penguin, 1977), especially volume 1, where Debray says: “The guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; is, if you like, the Party in khaki” and “the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquismo&amp;lt;/span&amp;gt; of the sixties was . . . Leninism in a hurry” (pp. 169, 170).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en26|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See “Guerrilla Warfare: A Method,” this volume.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en27|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Richard Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements in Latin America&amp;lt;/span&amp;gt; (Garden City, N.Y.: Doubleday, 1971); James Kohl and John Litt, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Urban Guerrilla Warfare in Latin America&amp;lt;/span&amp;gt; (Cambridge: MIT Press, 1974); Luis Mercier Vega, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrillas in Latin America&amp;lt;/span&amp;gt; (NewYork: Praeger, 1969); William E. Ratliff, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Castroism and Communism in Latin America, 1959–1976: The Varieties of Marxist-Leninist Experience&amp;lt;/span&amp;gt; (Washington, D.C.: American Enterprise Institute for Public Policy Research, 1976); Timothy P. Wickham-Crowley, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrillas and Revolution in Latin America&amp;lt;/span&amp;gt; (Princeton: Princeton University Press, 1992); Georges Fauriol, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latin American Insurgencies&amp;lt;/span&amp;gt; (Washington, D.C.: Georgetown University Center for Strategic Studies and the National Defense University, 1985).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en28|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See “Guerrilla Warfare: A Method,” this volume.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en29|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See “Message to the Tricontinental,” this volume.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en30|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a variety of interpretations of Guevarism, see Hodges, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Legacy of Che Guevara&amp;lt;/span&amp;gt;. See also Michael Lowy, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Marxism of Che Guevara&amp;lt;/span&amp;gt; (New York: Monthly Review Press, 1973). The most influential propagator of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guevarism&amp;lt;/span&amp;gt; (and, some argue, the most important distorter) is Regis Debray in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolution in the Revolution?&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en31|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Peter Camejo, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guevara’s Guerrilla Strategy: A Critique and Some Proposals&amp;lt;/span&amp;gt; (New York: Pathfinder Press, 1972), pp. 16–21.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en32|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Quoted in Mercier Vega, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrillas in Latin America,&amp;lt;/span&amp;gt; p. 219.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en33|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See ibid., p. 224.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en34|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See interview with Eduardo Galeano in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemala: Clave de Latinoamérica&amp;lt;/span&amp;gt; (Montevideo, 1967), quoted in Ratliff, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Castroism and Communism&amp;lt;/span&amp;gt;, p. 113.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en35|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Quoted in ibid., p. 115.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en36|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Quoted in Hodges, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Legacy of Che Guevara,&amp;lt;/span&amp;gt; p. 102.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en37|&amp;lt;span&amp;gt;34&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Quoted in ibid., p. 36.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en38|&amp;lt;span&amp;gt;35&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See “Message to the Tricontinental,” this volume.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en39|&amp;lt;span&amp;gt;36&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Walt W. Rostow, “Countering Guerrilla Attack,” in Osanka, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Modern Guerrilla Warfare,&amp;lt;/span&amp;gt; pp. 464-71. Also reprinted in Greene, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Guerrilla,&amp;lt;/span&amp;gt; as “Guerrilla Warfare in Underdeveloped Areas,” pp. 54–61, and in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Army Magazine,&amp;lt;/span&amp;gt; September 1961. Rostow, a foreign policy adviser, made the basic arguments in this article in a speech to the graduating class of the Counter-guerrilla Course of the Army Special Warfare Center at Fort Bragg, North Carolina, in 1961.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en40|&amp;lt;span&amp;gt;37&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a summary of U.S. military assistance to Latin America from the 1920s to the early 1960s, see Raymond Estep, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;United States Military Aid to Latin America&amp;lt;/span&amp;gt; (Maxwell Air Force Base, Alabama, Documentary Research Division, Aerospace Studies Institute, Air University, 1966). Estep reviews World War II lend-lease and postwar programs and appends summaries of World War II military cooperation with individual Latin American nations.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en41|&amp;lt;span&amp;gt;38&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Mutual Security Act of 1959&amp;lt;/span&amp;gt;, Senate Hearings, pt. 2, p. 708. See also the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Mutual Security Act of 1959&amp;lt;/span&amp;gt;, Senate Report no. 412, pp. 11-12, in which Congress attempted to tighten restrictions on military aid for internal security.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en42|&amp;lt;span&amp;gt;39&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Roger Hilsman, “Internal War: The New Communist Tactic,” in Greene, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Guerrilla,&amp;lt;/span&amp;gt; pp. 22–36. Also reprinted in Osanka, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Modern Guerrilla Warfare&amp;lt;/span&amp;gt;, pp. 452-63. This report was released by the U.S. Department of State on August 10, 1961, at which time Hilsman was serving as director of intelligence and research in the Department of State.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en43|&amp;lt;span&amp;gt;40&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Rostow, “Countering Guerrilla Attack,” in Osanka, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Modern Guerrilla Warfare&amp;lt;/span&amp;gt;, pp. 467–69.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en44|&amp;lt;span&amp;gt;41&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Department of State Bulletin&amp;lt;/span&amp;gt;, May 8, 1961, p. 660.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en45|&amp;lt;span&amp;gt;42&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., December 9, 1963, p. 903. For descriptions and analyses of the U.S.-supported invasion of Cuba in 1961, see Peter Wyden, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bay of Pigs&amp;lt;/span&amp;gt; (New York: Simon &amp;amp;#x26; Schuster, 1979); Arthur Schlesinger, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;A Thousand Days&amp;lt;/span&amp;gt; (Boston: Houghton Mifflin, 1965); Haynes Johnson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Bay of Pigs&amp;lt;/span&amp;gt; (New York: W. W. Norton, 1964); and David Wise and Thomas B. Ross, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Invisible Government&amp;lt;/span&amp;gt; (New York: Random House, 1964). For efforts to analyze the Cuban missile crisis, see Graham T. Allison, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Essence of Decision&amp;lt;/span&amp;gt; (Boston: Little, Brown, &amp;amp;#x26; Co., 1971); Robert A. Divine, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Cuban Missile Crisis&amp;lt;/span&amp;gt; (Chicago: Quadrangle Books, 1971); John Plank, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Cuba and the U.S.: The Long Range Prospects&amp;lt;/span&amp;gt; (Washington, D.C.: Brookings Institution, 1967); Robert F. Kennedy, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Thirteen Days: A Memoir of the Cuban Missile Crisis&amp;lt;/span&amp;gt; (New York: Norton, 1969); U.S. Congress, House of Representatives, Committee on Appropriations, Subcommittee on Department of Defense Appropriations, Hearings, 88th Cong., 1st sess., 1963; U.S. Congress, Senate, Committee on Armed Services, Preparedness Investigating Subcommittee, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Interim Report on Cuban Military Build-up,&amp;lt;/span&amp;gt; 88th Cong., 1st sess., 1963; and Elie Abel, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Missile Crisis&amp;lt;/span&amp;gt; (New York: J. B. Lippincott, 1965).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en46|&amp;lt;span&amp;gt;43&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See “Declaration of Punta del Este, 1961” and “The Charter of Punta del Este: Establishing an Alliance for Progress within the Framework of Operation Pan America,” in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;InterAmerican Relations&amp;lt;/span&amp;gt; (printed for the use of the Committee on Foreign Affairs), 92d Cong., 2d sess., October 10, 1972, pp. 165–80.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en47|&amp;lt;span&amp;gt;44&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Speech in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Department of State Bulletin,&amp;lt;/span&amp;gt; September 12, 1966, p. 367.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en48|&amp;lt;span&amp;gt;45&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The original objectives of the Alliance for Progress were so ambitious as to practically guarantee failure. See ”The Charter of Punta del Este.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en49|&amp;lt;span&amp;gt;46&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Simon C. Hanson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Five Years of the Alliance for Progress&amp;lt;/span&amp;gt; (Washington, D.C.: InterAmerican Affairs Press, 1967), p. 1.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en50|&amp;lt;span&amp;gt;47&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;First Report to Congress on the Mutual Security Program,&amp;lt;/span&amp;gt; December 31, 1951 (Washington, D.C.: Government Printing Office, 1952), p. 39.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en51|&amp;lt;span&amp;gt;48&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Foreign Assistance Act,&amp;lt;/span&amp;gt; 1962, Senate Hearings, pp. 61, 77.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en52|&amp;lt;span&amp;gt;49&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Information and Guidance&amp;lt;/span&amp;gt;—&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Military Assistance Program,&amp;lt;/span&amp;gt; 5th ed. (1960), p. 58; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Mutual Security Act of 1959,&amp;lt;/span&amp;gt; Senate Report no. 4005, pp. 11–12.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en53|&amp;lt;span&amp;gt;50&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;International Development and Security Act, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;House Hearings,&amp;lt;/span&amp;gt; pt. 1, p. 73, as cited in Estep, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;United States Military Aid,&amp;lt;/span&amp;gt; p. 75.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en54|&amp;lt;span&amp;gt;51&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., and Senate Hearings, 1959, pt. 2, p. 594, in Estep, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;United States Military Aid.&amp;lt;/span&amp;gt; Acting Assistant Secretary of State Symberley Coen testified before the House Foreign Affairs Committee: ”It is clear from such Communist tactics that the immediate threat to Latin America is not the threat of overt aggression toward which we have primarily directed our military aid programs in the past years. . . . You will find that the program submitted this year reflects our awareness of, and places unprecedented emphasis in, the newly demonstrated threat of successful Communist intervention. Such intervention which may at times seem essentially internal, is actually a menacing form of indirect aggression.” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;International Development and Security Act,&amp;lt;/span&amp;gt; House Hearings, pt. 1, p. 425, ibid.; Senate Hearings, 1959, pt. 2, p. 780, ibid. Secretary of Defense McNamara continued to reiterate this theme into the late 1960s. See, e.g., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Foreign Assistance and Related Agencies Appropriations for 1967,&amp;lt;/span&amp;gt; Hearing before a Subcommittee of the Committee on Appropriations, 89th Cong., 1st sess., 1967, pp. 605-6.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en55|&amp;lt;span&amp;gt;52&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See, e.g., Raymond J. Barrett, ”The Development Process and Stability Operations,” in Brian Loveman and Thomas M. Davies, Jr., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Politics of Antipolitics&amp;lt;/span&amp;gt; (Lincoln: University of Nebraska Press, 1978), p. 153, reprinted from &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Military Review&amp;lt;/span&amp;gt; 50, no. 2 (November 1972): 58-68.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en56|&amp;lt;span&amp;gt;53&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Raymond Estep &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;(United States Military Aid,&amp;lt;/span&amp;gt; p. 74) summarizes the background to civic action as follows: ”U.S. interest in the subject of internal security manifested itself on many occasions in congressional committee rooms beginning with Lt. Gen. Bolte’s declaration in 1951 that the Joint Chiefs of Staff would favor allocating to Venezuela ‘such things as armored cars or tear gas grenades and so on, to provide for the policing work and internal security against subversion or sabotage if Venezuela could guarantee the ‘uninterrupted’ flow of oil from the Maracaibo area.’ ” Estep goes on to review the history of congressional-executive conflict and debate over military assistance during the next fifteen years. See &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Mutual Security Act of 1951,&amp;lt;/span&amp;gt; Senate Hearings, p. 397; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Mutual Security Act of 1958,&amp;lt;/span&amp;gt; Senate Hearings, pp. 62-63; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Mutual Security Appropriations for 1959,&amp;lt;/span&amp;gt; House Hearings, p. 1096; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Mutual Security Act of 1959&amp;lt;/span&amp;gt;, Senate Hearings, pt. 2, p. 708; and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Mutual Security Act of 1959&amp;lt;/span&amp;gt;, Senate Hearings, pt. 1, pp. 217, 219. In 1959, Congress moved to tighten the restrictions on aid that might be used for internal security purposes by rewording the legislation of 1958 to read: ”Internal security requirements shall not, unless the President determines otherwise, be the basis for military assistance programs to American Republics.” See &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Mutual Security Act of 1959&amp;lt;/span&amp;gt;, Senate Report no. 412, pp. 11–12.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en57|&amp;lt;span&amp;gt;54&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;A thorough leftist critique of these programs, including discussion of the role of SouthCom, U.S. Army School of the Americas, U.S. Army Infantry and Ranger School (Fort Benning, Georgia); Civil Affairs and Military Government School (Fort Gordon, Georgia); John F. Kennedy School of Military Assistance (Fort Bragg, North Carolina); U.S. Army Command and General Staff College (Fort Leavenworth, Kansas); West Point Inter-American Defense College (Washington, D.C.); and Mobile Training Teams, along with Air Force and Navy programs, can be found in ”U.S. Training Programs for Foreign Military Personnel,” North American Congress on Latin America (NACLA), &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;NACLA Latin American and Empire Report&amp;lt;/span&amp;gt; 10, no. 1 (January 1976). See also ”The Politics of U.S. Arms Sales to Latin America” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;NACLA Latin American and Empire Report&amp;lt;/span&amp;gt; 9, no. 2 (March 1975); Michael T. Klare and Cynthia Arnson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Supplying Repression: U.S. Support for Authoritarian Regimes Abroad&amp;lt;/span&amp;gt; (Washington, D.C.: Institute for Policy Studies, 1981); John Saxe-Fernández, ”A Latin American Perspective on the Latin American Military and Pax Americana,” in Loveman and Davies, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Politics of Antipolitics&amp;lt;/span&amp;gt;, pp. 162-69; and John Saxe-Fernández, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Proyecciones hemisféricas de la Pax Americana&amp;lt;/span&amp;gt; (Lima: Instituto de Estudios Peruanos, 1971).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en58|&amp;lt;span&amp;gt;55&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a cogent discussion of Soviet Latin American policy in the years following the Cuban Revolution and the Cuban missile crisis, see Herbert S. Dinerstein, “Soviet Policy in Latin Ámerica” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;American Political Science Review&amp;lt;/span&amp;gt; 61, no. 1 (March 1967): 80-90.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en59|&amp;lt;span&amp;gt;56&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a fuller description of antipolitics, see Loveman and Davies, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Politics of Antipolitics.&amp;lt;/span&amp;gt; In some cases, notably Peru, and to a lesser extent Ecuador, “military populism” rather than military terrorist regimes emerged from the confrontation between guerrilla movements and counterinsurgency programs. Though still “antipolitical” in character, these regimes adopted less repressive and more reformist policies. See David Scott Palmer, “Reformist Military Rule in Peru, 1968-1980,” in Robert Wesson, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;New Military Politics in Latin America&amp;lt;/span&amp;gt; (New York: Hoover Institution/Stanford University, Praeger, 1982), pp. 131–49; and Kevin J. Middlebrook and David Scott Palmer, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Military and Political Development: Lessons from Peru&amp;lt;/span&amp;gt; (Beverly Hills: Sage Publications, 1975).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en60|&amp;lt;span&amp;gt;57&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For overviews of the Central American wars of the 1980s and early 1990s, see Jack Child, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Central American Peace Process, 1983-1991: Sheathing Swords, Building Confidence&amp;lt;/span&amp;gt; (Boulder: Lynne Rienner, 1992); James Dunkerley, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Pacification of Central America&amp;lt;/span&amp;gt; (London: Verso, 1994); and Dario Moreno, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Struggle for Peace in Central America&amp;lt;/span&amp;gt; (Gainesville: University Press of Florida), 1994.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en61|&amp;lt;span&amp;gt;58&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Timothy P. Wickham-Crowley notes that guerrilla leaders exhibit an ”ubiquitous and pervasive sense of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;agency&amp;lt;/span&amp;gt;. . . . When utter failures or temporary setbacks happen to the armed left, a recriminatory emphasis on wrongheaded agency has come regularly to the forefront, at least among those who stay within the ‘armed struggle’; those who return to civilian life are rather more ready to engage in sociological analysis of society and regime to account for their failings.” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Exploring Revolution: Essays on Latin American Insurgency and Revolutionary Theory&amp;lt;/span&amp;gt; (Armonk, N.Y.: M. E. Sharpe, 1991), p. 5.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;part&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;II. Che on Guerrilla Warfare&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;chapter&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Dedication to Camilo&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The author would like to claim for this work the approval of Camilo Cienfuegos, who was to have read and corrected it when another destiny intervened.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 ftn01.html#ftn fn1|&amp;lt;span&amp;gt;a&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; These lines and those which follow may be considered the homage of the Rebel Army to its grand captain, to the greatest guerrilla chief that this revolution produced, to a perfect revolutionary and a fraternal friend. Camilo was the companion of a hundred battles, the intimate counselor of Fidel in difficult moments of the war, the stoic fighter who always made of sacrifice an instrument for steeling his own character and forging the morale of his troops. I believe he would have approved of this manual wherein our guerrilla experiences are synthesized, because it is the product of life itself. But he added to the skeleton of words here presented the inner vitality of his temperament, his intelligence and his audacity, all these in such an exact measure as rarely appears in persons of history.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;But Camilo should not be seen as an isolated hero performing marvelous feats only on the impulse of his individual genius, but rather as a true part of the people that formed him, as it always forms its heroes, martyrs, and leaders, by selection in a rigorous struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;I do not know if Camilo had heard of Danton’s maxim for revolutionary movements, “Audacity, audacity, and more audacity.” At any rate, he practiced it in his action and added to it other qualities necessary in a guerrilla fighter: a faculty for precise and rapid analysis of situations and forehanded thought about problems to be resolved in the future.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;These lines, which serve as the homage of the author and of a whole people to our hero, will not attempt to provide his biography or even to relate any anecdotes about him. Camilo was the subject of a thousand anecdotes; he created them naturally wherever he went. To his ease of manner, always appreciated by the people, he added a personality that naturally and almost unconsciously put the stamp of Camilo on everything connected with him. Few men have succeeded in leaving on every action such a distinctive personal mark. As Fidel has said, he did not have culture from books; he had the natural intelligence of the people who had chosen him out of thousands for a privileged position on account of the audacity of his blows, his tenacity, intelligence, and unequaled devotion. Camilo practiced loyalty like a religion; he was its votary, both in his personal loyalty to Fidel, who embodied as no one else the will of the people, and in his loyalty to the people themselves. The people and Fidel march united; and thus joined were the devotions of the invincible guerrilla fighter.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Who killed him?&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We should rather ask: Who destroyed his body? Because men like him continue to live with the people. Their life does not end so long as the people do not will it.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The enemy succeeded in killing him, because there are no safe airplanes; because pilots cannot acquire all the experience necessary; because, overburdened with work, Camilo wished to be in Havana quickly. His own character killed him, too. Camilo did not measure danger; he used it for a diversion, mocked it, lured, toyed, and played with it. In his mentality as guerrilla fighter a plan was not to be postponed on account of a cloud.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It happened after a whole people had come to know him, admire him, and love him. It could have happened earlier, and his history would be the simple one of a guerrilla captain. “There will be many Camilos,” said Fidel; and I can add, there were Camilos, Camilos who finished their lives before completing the magnificent circle that carried Camilo into history. Camilo and the other Camilos (those who did not arrive and those who will come) are the index of the forces of the people. They are the highest expression which a nation produces in a time of war for the defense of its purest ideals, fought with faith in the achievement of its noblest ends.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Let us not try to classify him, to capture him in a mold, that is, kill him. Let us leave him thus, in general lines, without attributing to him a precise social and economic ideology which he never completely defined. Let us emphasize that there was not a soldier to be compared to Camilo in this war of liberation. A thorough revolutionary, a man of the people, a product of this revolution that the Cuban nation made for itself, through his head never passed the lightest shadow of weariness or discouragement. Camilo, the guerrilla warrior, who made this or that thing “something of Camilo,” who put his precise and indelible mark on the Cuban Revolution, is a permanent and daily inspiration. He belongs to those others who did not arrive and to those who are to come.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In his continual and immortal renewal, Camilo is the monument of the people.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;General Principles of Guerrilla&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Warfare&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;1. Essence of Guerrilla Warfare&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The armed victory of the Cuban people over the Batista dictatorship was not only the triumph of heroism as reported by the newspapers of the world; it also forced a change in the old dogmas concerning the conduct of the popular masses of Latin America. It showed plainly the capacity of the people to free themselves by means of guerrilla warfare from a government that oppresses them.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We consider that the Cuban Revolution contributed three fundamental lessons to the conduct of revolutionary movements in America. They are:&amp;lt;/span&amp;gt; &lt;br /&gt;
&lt;br /&gt;
# Popular forces can win a war against the army.&lt;br /&gt;
# It is not necessary to wait until all conditions for making revolution exist; the insurrection can create them.&lt;br /&gt;
# In underdeveloped America the countryside is the basic area for armed fighting.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Of these three propositions the first two contradict the defeatist attitude of revolutionaries or pseudo-revolutionaries who remain inactive and take refuge in the pretext that against a professional army nothing can be done, who sit down to wait until in some mechanical way all necessary objective and subjective conditions are given without working to accelerate them. As these problems were formerly a subject of discussion in Cuba, until facts settled the question, they are probably still much discussed in America.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Naturally, it is not to be thought that all conditions for revolution are going to be created through the impulse given to them by guerrilla activity. It must always be kept in mind that there is a necessary minimum without which the establishment and consolidation of the first center is not practicable. People must see clearly the futility of maintaining the fight for social goals within the framework of civil debate. When the forces of oppression come to maintain themselves in power against established law, peace is considered already broken.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In these conditions popular discontent expresses itself in more active forms. An attitude of resistance finally crystallizes in an outbreak of fighting, provoked initially by the conduct of the authorities.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Where a government has come into power through some form of popular vote, fraudulent or not, and maintains at least an appearance of constitutional legality, the guerrilla outbreak cannot be promoted, since the possibilities of peaceful struggle have not yet been exhausted.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The third proposition is a fundamental of strategy. It ought to be noted by those who maintain dogmatically that the struggle of the masses is centered in city movements, entirely forgetting the immense participation of the country people in the life of all the underdeveloped parts of America. Of course, the struggles of the city masses of organized workers should not be underrated; but their real possibilities of engaging in armed struggle must be carefully analyzed where the guarantees which customarily adorn our constitutions are suspended or ignored. In these conditions the illegal workers’ movements face enormous dangers. They must function secretly without arms. The situation in the open country is not so difficult. There, in places beyond the reach of the repressive forces, the inhabitants can be supported by the armed guerrillas.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We will later make a careful analysis of these three conclusions that stand out in the Cuban revolutionary experience. We emphasize them now at the beginning of this work as our fundamental contribution.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guerrilla warfare, the basis of the struggle of a people to redeem itself, has diverse characteristics, different facets, even though the essential will for liberation remains the same. It is obvious—and writers on the theme have said it many times—that war responds to a certain series of scientific laws; whoever ignores them will go down to defeat. Guerrilla warfare as a phase of war must be ruled by all of these; but besides, because of its special aspects, a series of corollary laws must also be recognized in order to carry it forward. Though geographical and social conditions in each country determine the mode and particular forms that guerrilla warfare will take, there are general laws that hold for all fighting of this type.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Our task at the moment is to find the basic principles of this kind of fighting and the rules to be followed by peoples seeking liberation; to develop theory from facts; to generalize and give structure to our experience for the profit of others.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Let us first consider the question: Who are the combatants in guerrilla warfare? On one side we have a group composed of the oppressor and his agents, the professional army, well armed and disciplined, in many cases receiving foreign help as well as the help of the bureaucracy in the employ of the oppressor. On the other side are the people of the nation or region involved. It is important to emphasize that guerrilla warfare is a war of the masses, a war of the people. The guerrilla band is an armed nucleus, the fighting vanguard of the people. It draws its great force from the mass of the people themselves. The guerrilla band is not to be considered inferior to the army against which it fights simply because it is inferior in firepower. Guerrilla warfare is used by the side which is supported by a majority but which possesses a much smaller number of arms for use in defense against oppression.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrilla fighter needs full help from the people of the area. This is an indispensable condition. This is clearly seen by considering the case of bandit gangs that operate in a region. They have all the characteristics of a guerrilla army: homogeneity, respect for the leader, valor, knowledge of the ground, and, often, even good understanding of the tactics to be employed. The only thing missing is support of the people; and, inevitably, these gangs are captured and exterminated by the public force.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Analyzing the mode of operation of the guerrilla band, seeing its form of struggle, and understanding its base in the masses, we can answer the question: Why does the guerrilla fighter fight? We must come to the inevitable conclusion that the guerrilla fighter is a social reformer, that he takes up arms responding to the angry protest of the people against their oppressors, and that he fights in order to change the social system that keeps all his unarmed brothers in ignominy and misery. He launches himself against the conditions of the reigning institutions at a particular moment and dedicates himself with all the vigor that circumstances permit to breaking the mold of these institutions.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When we analyze more fully the tactic of guerrilla warfare, we will see that the guerrilla fighter needs to have a good knowledge of the surrounding countryside, the paths of entry and escape, the possibilities of speedy maneuver, good hiding places; naturally, also, he must count on the support of the people. All this indicates that the guerrilla fighter will carry out his action in wild places of small population. Since in these places the struggle of the people for reforms is aimed primarily and almost exclusively at changing the social form of land ownership, the guerrilla fighter is above all an agrarian revolutionary. He interprets the desires of the great peasant mass to be owners of land, owners of their means of production, of their animals, of all that which they have long yearned to call their own, of that which constitutes their life and will also serve as their cemetery.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It should be noted that in current interpretations there are two different types of guerrilla warfare, one of which—a struggle complementing great regular armies such as was the case of the Ukrainian fighters in the Soviet Union—does not enter into this analysis. We are interested in the other type, the case of an armed group engaged in struggle against the constituted power, whether colonial or not, which establishes itself as the only base and which builds itself up in rural areas. In all such cases, whatever the ideological aims that may inspire the fight, the economic aim is determined by the aspiration toward ownership of land.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The China of Mao begins as an outbreak of worker groups in the South, which is defeated and almost annihilated. It succeeds in establishing itself and begins its advance only when, after the long march from Yenan, it takes up its base in rural territories and makes agrarian reform its fundamental goal. The struggle of Ho Chi Minh is based in the rice-growing peasants, who are oppressed by the French colonial yoke; with this force it is going forward to the defeat of the colonialists. In both cases there is a framework of patriotic war against the Japanese invader, but the economic basis of a fight for the land has not disappeared. In the case of Algeria, the grand idea of Arab nationalism has its economic counterpart in the fact that nearly all of the arable land of Algeria is utilized by a million French settlers. In some countries, such as Puerto Rico, where the special conditions of the island have not permitted a guerrilla outbreak, the nationalist spirit, deeply wounded by the discrimination that is daily practiced, has as its basis the aspiration of the peasants (even though many of them are already a proletariat) to recover the land that the Yankee invader seized from them. This same central idea, though in different forms, inspired the small farmers, peasants, and slaves of the eastern estates of Cuba to close ranks and defend together the right to possess land during the thirty-year war of liberation.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 ftn01.html#ftn fn2|&amp;lt;span&amp;gt;b&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Taking account of the possibilities of development of guerrilla warfare, which is transformed with the increase in the operating potential of the guerrilla band into a war of positions, this type of warfare, despite its special character, is to be considered as an embryo, a prelude, of the other. The possibilities of growth of the guerrilla band and of changes in the mode of fight, until conventional warfare is reached, are as great as the possibilities of defeating the enemy in each of the different battles, combats, or skirmishes that take place. Therefore, the fundamental principle is that no battle, combat, or skirmish is to be fought unless it will be won. There is a malevolent definition that says: “The guerrilla fighter is the Jesuit of warfare.” By this is indicated a quality of secretiveness, of treachery, of surprise that is obviously an essential element of guerrilla warfare. It is a special kind of Jesuitism, naturally prompted by circumstances, which necessitates acting at certain moments in ways different from the romantic and sporting conceptions with which we are taught to believe war is fought.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;War is always a struggle in which each contender tries to annihilate the other. Besides using force, they will have recourse to all possible tricks and stratagems in order to achieve the goal. Military strategy and tactics are a representation by analysis of the objectives of the groups and of the means of achieving these objectives. These means contemplate taking advantage of all the weak points of the enemy. The fighting action of each individual platoon in a large army in a war of positions will present the same characteristics as those of the guerrilla band. It uses secretiveness, treachery, and surprise; and when these are not present, it is because vigilance on the other side prevents surprise. But since the guerrilla band is a division unto itself, and since there are large zones of territory not controlled by the enemy, it is always possible to carry out guerrilla attacks in such a way as to assure surprise; and it is the duty of the guerrilla fighter to do so.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Hit and run,” some call this scornfully, and this is accurate. Hit and run, wait, lie in ambush, again hit and run, and thus repeatedly, without giving any rest to the enemy. There is in all this, it would appear, a negative quality, an attitude of retreat, of avoiding frontal fights. However, this is consequent upon the general strategy of guerrilla warfare, which is the same in its ultimate end as is any warfare: to win, to annihilate the enemy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Thus, it is clear that guerrilla warfare is a phase that does not afford in itself opportunities to arrive at complete victory. It is one of the initial phases of warfare and will develop continuously until the guerrilla army in its steady growth acquires the characteristics of a regular army. At that moment it will be ready to deal final blows to the enemy and to achieve victory. Triumph will always be the product of a regular army, even though its origins are in a guerrilla army.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Just as the general of a division in a modern war does not have to die in front of his soldiers, the guerrilla fighter, who is general of himself, need not die in every battle. He is ready to give his life, but the positive quality of this guerrilla warfare is precisely that each one of the guerrilla fighters is ready to die, not to defend an ideal, but rather to convert it into reality. This is the basis, the essence of guerrilla fighting. Miraculously, a small band of men, the armed vanguard of the great popular force that supports them, goes beyond the immediate tactical objective, goes on decisively to achieve an ideal, to establish a new society, to break the old molds of the outdated, and to achieve, finally, the social justice for which they fight.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Considered thus, all these disparaged qualities acquire a true nobility, the nobility of the end at which they aim; and it becomes clear that we are not speaking of distorted means of reaching an end. This fighting attitude, this attitude of not being dismayed at any time, this inflexibility when confronting the great problems in the final objective is also the nobility of the guerrilla fighter.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;2. Guerrilla Strategy&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;In guerrilla terminology, strategy is understood as the analysis of the objectives to be achieved in light of the total military situation and the overall ways of reaching these objectives.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;To have a correct strategic appreciation from the point of view of the guerrilla band, it is necessary to analyze fundamentally what will be the enemy’s mode of action. If the final objective is always the complete destruction of the opposite force, the enemy is confronted in the case of a civil war of this kind with the standard task: he will have to achieve the total destruction of each one of the components of the guerrilla band. The guerrilla fighter, on the other hand, must analyze the resources which the enemy has for trying to achieve that outcome: the means in men, in mobility, in popular support, in armaments, in capacity of leadership on which he can count. We must make our own strategy adequate on the basis of these studies, keeping in mind always the final objective of defeating the enemy army.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;There are fundamental aspects to be studied: the armament, for example, and the manner of using this armament. The value of a tank, of an airplane, in a fight of this type must be weighed. The arms of the enemy, his ammunition, his habits must be considered; because the principal source of provision for the guerrilla force is precisely in enemy armaments. If there is a possibility of choice, we should prefer the same type as that used by the enemy, since the greatest problem of the guerrilla band is the lack of ammunition, which the opponent must provide.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;After the objectives have been fixed and analyzed, it is necessary to study the order of the steps leading to the achievement of the final objective. This should be planned in advance, even though it will be modified and adjusted as the fighting develops and unforeseen circumstances arise.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;At the outset, the essential task of the guerrilla fighter is to keep himself from being destroyed. Little by little it will be easier for the members of the guerrilla band or bands to adapt themselves to their form of life and to make flight and escape from the forces that are on the offensive an easy task, because it is performed daily. When this condition is reached, the guerrilla, having taken up inaccessible positions out of reach of the enemy, or having assembled forces that deter the enemy from attacking, ought to proceed to the gradual weakening of the enemy. This will be carried out at first at those points nearest to the points of active warfare against the guerrilla band and later will be taken deeper into enemy territory, attacking his communications, later attacking or harassing his bases of operations and his central bases, tormenting him on all sides to the full extent of the capabilities of the guerrilla forces.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The blows should be continuous. The enemy soldier in a zone of operations ought not to be allowed to sleep; his outposts ought to be attacked and liquidated systematically. At every moment the impression ought to be created that he is surrounded by a complete circle. In wooded and broken areas this effort should be maintained both day and night; in open zones that are easily penetrated by enemy patrols, at night only. In order to do all this the absolute cooperation of the people and a perfect knowledge of the ground are necessary. These two necessities affect every minute of the life of the guerrilla fighter. Therefore, along with centers for study of present and future zones of operations, intensive popular work must be undertaken to explain the motives of the revolution, its ends, and to spread the incontrovertible truth that victory of the enemy against the people is finally impossible. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Whoever does not feel this undoubted truth cannot be a guerrilla fighter&amp;lt;/span&amp;gt;.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This popular work should at first be aimed at securing secrecy; that is, each peasant, each member of the society in which action is taking place, will be asked not to mention what he sees and hears; later, help will be sought from inhabitants whose loyalty to the revolution offers greater guarantees; still later, use will be made of these persons in missions of contact, for transporting goods or arms, as guides in the zones familiar to them; still later, it is possible to arrive at organized mass action in the centers of work, of which the final result will be the general strike.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The strike is a most important factor in civil war, but in order to reach it a series of complementary conditions are necessary which do not always exist and which very rarely come to exist spontaneously. It is necessary to create these essential conditions, basically by explaining the purposes of the revolution and by demonstrating the forces of the people and their possibilities.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is also possible to have recourse to certain very homogeneous groups, which must have shown their efficacy previously in less dangerous tasks, in order to make use of another of the terrible arms of the guerrilla band, sabotage. It is possible to paralyze entire armies, to suspend the industrial life of a zone, leaving the inhabitants of a city without factories, without light, without water, without communications of any kind, without being able to risk travel by highway except at certain hours. If all this is achieved, the morale of the enemy falls, the morale of his combatant units weakens, and the fruit ripens for plucking at a precise moment.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;All this presupposes an increase in the territory included within the guerrilla action, but an excessive increase of this territory is to be avoided. It is essential always to preserve a strong base of operations and to continue strengthening it during the course of the war. Within this territory, measures of indoctrination of the inhabitants of the zone should be utilized; measures of quarantine should be taken against the irreconcilable enemies of the revolution; all the purely defensive measures, such as trenches, mines, and communications, should be perfected.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When the guerrilla band has reached a respectable power in arms and in number of combatants, it ought to proceed to the formation of new columns. This is an act similar to that of the beehive when at a given moment it releases a new queen, who goes to another region with a part of the swarm. The mother hive with the most notable guerrilla chief will stay in the less dangerous places, while the new columns will penetrate other enemy territories following the cycle already described.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A moment will arrive in which the territory occupied by the columns is too small for them; and in the advance toward regions solidly defended by the enemy, it will be necessary to confront powerful forces. At that instant the columns join, they offer a compact fighting front, and a war of positions is reached, a war carried on by regular armies. However, the former guerrilla army cannot cut itself off from its base, and it should create new guerrilla bands behind the enemy acting in the same way as the original bands operated earlier, proceeding thus to penetrate enemy territory until it is dominated.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is thus that guerrillas reach the stage of attack, of the encirclement of fortified bases, of the defeat of reinforcements, of mass action, ever more ardent, in the whole national territory, arriving finally at the objective of the war: victory.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;3. Guerrilla Tactics&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;In military language, tactics are the practical methods of achieving the grand strategic objectives.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In one sense they complement strategy and in another they are more specific rules within it. As means, tactics are much more variable, much more flexible than the final objectives, and they should be adjusted continually during the struggle. There are tactical objectives that remain constant throughout a war and others that vary. The first thing to be considered is the adjusting of guerrilla action to the action of the enemy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The fundamental characteristic of a guerrilla band is mobility. This permits it in a few minutes to move far from a specific theatre and in a few hours far even from the region, if that becomes necessary; permits it constantly to change front and avoid any type of encirclement. As the circumstances of the war require, the guerrilla band can dedicate itself exclusively to fleeing from an encirclement which is the enemy’s only way of forcing the band into a decisive fight that could be unfavorable; it can also change the battle into a counter-encirclement (small bands of men are presumably surrounded by the enemy when suddenly the enemy is surrounded by stronger contingents; or men located in a safe place serve as a lure, leading to the encirclement and annihilation of the entire troops and supply of an attacking force). Characteristic of this war of mobility is the so-called minuet, named from the analogy with the dance: the guerrilla bands encircle an enemy position, an advancing column, for example; they encircle it completely from the four points of the compass, with five or six men in each place, far enough away to avoid being encircled themselves; the fight is started at any one of the points, and the army moves toward it; the guerrilla band then retreats, always maintaining visual contact, and initiates its attack from another point. The army will repeat its action and the guerrilla band, the same. Thus, successively, it is possible to keep an enemy column immobilized, forcing it to expend large quantities of ammunition and weakening the morale of its troops without incurring great dangers.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This same tactic can be applied at nighttime, closing in more and showing greater aggressiveness, because in these conditions counter-encirclement is much more difficult. Movement by night is another important characteristic of the guerrilla band, enabling it to advance into position for an attack and, where the danger of betrayal exists, to mobilize in new territory. The numerical inferiority of the guerrilla makes it necessary that attacks always be carried out by surprise; this great advantage is what permits the guerrilla fighter to inflict losses on the enemy without suffering losses. In a fight between a hundred men on one side and ten on the other, losses are not equal where there is one casualty on each side. The enemy loss is always reparable; it amounts to only one percent of his effectives. The loss of the guerrilla band requires more time to be repaired because it involves a soldier of high specialization and is ten percent of the operating forces.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A dead soldier of the guerrillas ought never to be left with his arms and his ammunition. The duty of every guerrilla soldier whenever a companion falls is to recover immediately these extremely precious elements of the fight. In fact, the care which must be taken of ammunition and the method of using it are further characteristics of guerrilla warfare. In any combat between a regular force and a guerrilla band it is always possible to know one from the other by their different manner of fire: a great amount of firing on the part of the regular army, sporadic and accurate shots on the part of the guerrillas.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Once one of our heroes, now dead, had to employ his machine guns for nearly five minutes, burst after burst, in order to slow up the advance of enemy soldiers. This fact caused considerable confusion in our forces, because they assumed from the rhythm of fire that that key position must have been taken by the enemy, since this was one of the rare occasions where departure from the rule of saving fire had been called for because of the importance of the point being defended.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Another fundamental characteristic of the guerrilla soldier is his flexibility, his ability to adapt himself to all circumstances, and to convert to his service all of the accidents of the action. Against the rigidity of classical methods of fighting, the guerrilla fighter invents his own tactics at every minute of the fight and constantly surprises the enemy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the first place, there are only elastic positions, specific places that the enemy cannot pass, and places of diverting him. Frequently, the enemy, after easily overcoming difficulties in a gradual advance, is surprised to find himself suddenly and solidly detained without possibilities of moving forward. This is due to the fact that the guerrilla-defended positions, when they have been selected on the basis of a careful study of the ground, are invulnerable. It is not the number of attacking soldiers that counts, but the number of defending soldiers. Once that number has been placed there, it can nearly always hold off a battalion with success. It is a major task of the chiefs to choose well the moment and the place for defending a position without retreat.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The form of attack of a guerrilla army is also different; starting with surprise and fury, irresistible, it suddenly converts itself into total passivity.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The surviving enemy, resting, believes that the attacker has departed; he begins to relax, to return to the routine life of the camp or of the fortress, when suddenly a new attack bursts forth in another place, with the same characteristics, while the main body of the guerrilla band lies in wait to intercept reinforcements. At other times an outpost defending the camp will be suddenly attacked by the guerrilla, dominated, and captured. The fundamental thing is surprise and rapidity of attack.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Acts of sabotage are very important. It is necessary to distinguish clearly between sabotage, a revolutionary and highly effective method of warfare, and terrorism, a measure that is generally ineffective and indiscriminate in its results, since it often makes victims of innocent people and destroys a large number of lives that would be valuable to the revolution. Terrorism should be considered a valuable tactic when it is used to put to death some noted leader of the oppressing forces well known for his cruelty, his efficiency in repression, or other quality that makes his elimination useful. But the killing of persons of small importance is never advisable, since it brings on an increase of reprisals, including deaths.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;There is one point very much in controversy in opinions about terrorism. Many consider that its use, by provoking police oppression, hinders all more or less legal or semiclandestine contact with the masses and makes impossible unification for actions that will be necessary at a critical moment. This is correct; but it also happens that in a civil war the repression by the governmental power in certain towns is already so great that, in fact, every type of legal action is suppressed already, and any action of the masses that is not supported by arms is impossible. It is therefore necessary to be circumspect in adopting methods of this type and to consider the consequences that they may bring for the revolution. At any rate, well-managed sabotage is always a very effective arm, though it should not be employed to put means of production out of action, leaving a sector of the population paralyzed (and thus without work) unless this paralysis affects the normal life of the society. It is ridiculous to carry out sabotage against a soft-drink factory, but it is absolutely correct and advisable to carry out sabotage against a power plant. In the first case, a certain number of workers are put out of a job but nothing is done to modify the rhythm of industrial life; in the second case, there will again be displaced workers, but this is entirely justified by the paralysis of the life of the region. We will return to the technique of sabotage later.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;One of the favorite arms of the enemy army, supposed to be decisive in modern times, is aviation. Nevertheless, this has no use whatsoever during the period that guerrilla warfare is in its first stages, with small concentrations of men in rugged places. The utility of aviation lies in the systematic destruction of visible and organized defenses; and for this there must be large concentrations of men who construct these defenses, something that does not exist in this type of warfare. Planes are also potent against marches by columns through level places or places without cover; however, this latter danger is easily avoided by carrying out the marches at night.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;One of the weakest points of the enemy is transportation by road and railroad. It is virtually impossible to maintain a vigil yard by yard over a transport line, a road, or a railroad. At any point a considerable amount of explosive charge can be planted that will make the road impassable; or by exploding it at the moment that a vehicle passes, a considerable loss in lives and materiel to the enemy is caused at the same time that the road is cut.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The sources of explosives are varied. They can be brought from other zones; or use can be made of bombs seized from the dictatorship, though these do not always work; or they can be manufactured in secret laboratories within the guerrilla zone. The technique of setting them off is quite varied; their manufacture also depends upon the conditions of the guerrilla band.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In our laboratory we made powder which we used as a cap, and we invented various devices for exploding the mines at the desired moment. The ones that gave the best results were electric. The first mine that we exploded was a bomb dropped from an aircraft of the dictatorship. We adapted it by inserting various caps and adding a gun with the trigger pulled by a cord. At the moment that an enemy truck passed, the weapon was fired to set off the explosion.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;These techniques can be developed to a high degree. We have information that in Algeria, for example, tele-explosive mines, that is, mines exploded by radio at great distances from the point where they are located, are being used today against the French colonial power.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The technique of lying in ambush along roads in order to explode mines and annihilate survivors is one of the most remunerative in point of ammunition and arms. The surprised enemy does not use his ammunition and has no time to flee, so with a small expenditure of ammunition large results are achieved.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As blows are dealt the enemy, he also changes his tactics, and in place of isolated trucks, veritable motorized columns move. However, by choosing the ground well, the same result can be produced by breaking the column and concentrating forces on one vehicle. In these cases the essential elements of guerrilla tactics must always be kept in mind. These are: perfect knowledge of the ground; surveillance and foresight as to the lines of escape; vigilance over all the secondary roads that can bring support to the point of attack; intimacy with people in the zone so as to have sure help from them in respect to supplies, transport, and temporary or permanent hiding places if it becomes necessary to leave wounded companions behind; numerical superiority at a chosen point of action; total mobility; and the possibility of counting on reserves.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If all these tactical requisites are fulfilled, surprise attack along the lines of communication of the enemy yields notable dividends.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A fundamental part of guerrilla tactics is the treatment accorded the people of the zone. Even the treatment accorded the enemy is important; the norm to be followed should be an absolute inflexibility at the time of attack, an absolute inflexibility toward all the despicable elements that resort to informing and assassination, and clemency as absolute as possible toward the enemy soldiers who go into the fight performing or believing that they perform a military duty. It is a good policy, so long as there are no considerable bases of operations and invulnerable places, to take no prisoners. Survivors ought to be set free. The wounded should be cared for with all possible resources at the time of the action. Conduct toward the civil population ought to be regulated by a large respect for all the rules and traditions of the people of the zone, in order to demonstrate effectively, with deeds, the moral superiority of the guerrilla fighter over the oppressing soldier. Except in special situations, there ought to be no execution of justice without giving the criminal an opportunity to clear himself.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;4. Warfare on Favorable Ground&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;As we have already said, guerrilla fighting will not always take place in country most favorable to the employment of its tactics; but when it does, that is, when the guerrilla band is located in zones difficult to reach, either because of dense forests, steep mountains, impassable deserts or marshes, the general tactics, based on the fundamental postulates of guerrilla warfare, must always be the same.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;An important point to consider is the moment for making contact with the enemy. If the zone is so thick, so difficult that an organized army can never reach it, the guerrilla band should advance to the regions where the army can arrive and where there will be a possibility of combat.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As soon as the survival of the guerrilla band has been assured, it should fight; it must constantly go out from its refuge to fight. Its mobility does not have to be as great as in those cases where the ground is unfavorable; it must adjust itself to the capabilities of the enemy, but it is not necessary to be able to move as quickly as in places where the enemy can concentrate a large number of men in a few minutes. Neither is the nocturnal character of this warfare so important; it will be possible in many cases to carry out daytime operations, especially mobilizations by day, though subjected to enemy observation by land and air. It is also possible to persist in a military action for a much longer time, above all in the mountains; it is possible to undertake battles of long duration with very few men, and it is very probable that the arrival of enemy reinforcements at the scene of the fight can be prevented.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A close watch over the points of access is, however, an axiom never to be forgotten by the guerrilla fighter. His aggressiveness (on account of the difficulties that the enemy faces in bringing up reinforcements) can be greater, he can approach the enemy more closely, fight much more directly, more frontally, and for a longer time, though these rules may be qualified by various circumstances, such, for example, as the amount of ammunition.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Fighting on favorable ground and particularly in the mountains presents many advantages but also the inconvenience that it is difficult to capture in a single operation a considerable quantity of arms and ammunition, owing to the precautions that the enemy takes in these regions. (The guerrilla soldier must never forget the fact that it is the enemy that must serve as his source of supply of ammunition and arms.) But much more rapidly than in unfavorable ground the guerrilla band will here be able to “dig in,” that is, to form a base capable of engaging in a war of positions, where small industries may be installed as they are needed, as well as hospitals, centers for education and training, storage facilities, organs of propaganda, etc., adequately protected from aviation or from long-range artillery.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrilla band in these conditions can number many more personnel; there will be noncombatants and perhaps even a system of training in the use of the arms that eventually are to fall into the power of the guerrilla army.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The number of men that a guerrilla band can have is a matter of extremely flexible calculation adapted to the territory, to the means available of acquiring supplies, to the mass flights of oppressed people from other zones, to the arms available, to the necessities of organization. But, in any case, it is much more practicable to establish a base and expand with the support of new combatant elements.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The radius of action of a guerrilla band of this type can be as wide as conditions or the operations of other bands in adjacent territory permit. The range will be limited by the time that it takes to arrive at a zone of security from the zone of operation; assuming that marches must be made at night, it will not be possible to operate more than five or six hours away from a point of maximum security. Small guerrilla bands that work constantly at weakening a territory can go farther away from the zone of security.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The arms preferable for this type of warfare are long-range weapons requiring a small expenditure of bullets, supported by a group of automatic or semiautomatic arms. Of the rifles and machine guns that exist in the markets of the United States, one of the best is the M-1 rifle, called the Garand. However, this should be used only by people with some experience, since it has the disadvantage of expending too much ammunition. Medium-heavy arms, such as tripod machine guns, can be used on favorable ground, affording a greater margin of security for the weapon and its personnel, but they ought always to be a means of repelling an enemy and not for attack.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;An ideal composition for a guerrilla band of 25 men would be: 10 to 15 single-shot rifles and about 10 automatic arms between Garands and hand machine guns, including light and easily portable automatic arms, such as the Browning or the more modern Belgian FAL and M-14 automatic rifles. Among the hand machine guns the best are those of nine millimeters, which permit a larger transport of ammunition. The simpler its construction the better, because this increases the ease of switching parts. All this must be adjusted to the armament that the enemy uses, since the ammunition that he employs is what we are going to use when his arms fall into our hands. It is practically impossible for heavy arms to be used. Aircraft cannot see anything and cease to operate; tanks and cannons cannot do much owing to the difficulties of advancing in these zones.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A very important consideration is supply. In general, the zones of difficult access for this very reason present special problems, since there are few peasants, and therefore animal and food supplies are scarce. It is necessary to maintain stable lines of communication in order to be able always to count on a minimum of food, stockpiled, in the event of any disagreeable development.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In this kind of zone of operations the possibilities of sabotage on a large scale are generally not present; with the inaccessibility goes a lack of constructions, telephone lines, aqueducts, etc., that could be damaged by direct action.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For supply purposes it is important to have animals, among which the mule is the best in rough country. Adequate pasturage permitting good nutrition is essential. The mule can pass through extremely hilly country impossible for other animals. In the most difficult situations it is necessary to resort to transport by men. Each individual can carry twenty-five kilograms for many hours daily and for many days.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The lines of communication with the exterior should include a series of intermediate points manned by people of complete reliability, where products can be stored and where contacts can go to hide themselves at critical times. Internal lines of communication can also be created. Their extension will be determined by the stage of development reached by the guerrilla band. In some zones of operations in the recent Cuban war, telephone lines of many kilometers of length were established, roads were built, and a messenger service maintained sufficient to cover all zones in a minimum of time.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;There are also other possible means of communication, not used in the Cuban war but perfectly applicable, such as smoke signals, signals with sunshine reflected by mirrors, and carrier pigeons.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The vital necessities of the guerrillas are to maintain their arms in good condition, to capture ammunition, and, above everything else, to have adequate shoes. The first manufacturing efforts should therefore be directed toward these objectives. Shoe factories can initially be cobbler installations that replace half soles on old shoes, expanding afterwards into a series of organized factories with a good average daily production of shoes. The manufacture of powder is fairly simple; and much can be accomplished by having a small laboratory and bringing in the necessary materials from outside. Mined areas constitute a grave danger for the enemy; large areas can be mined for simultaneous explosion, destroying up to hundreds of men.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;5. Warfare on Unfavorable Ground&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;In order to carry on warfare in country that is not very hilly, lacks forests, and has many roads, all the fundamental requisites of guerrilla warfare must be observed; only the forms will be altered. The quantity, not the quality, of guerrilla warfare will change. For example, following the same order as before, the mobility of this type of guerrilla should be extraordinary; strikes should be made preferably at night; they should be extremely rapid, but the guerrilla should move to places different from the starting point, the farthest possible from the scene of action, assuming that there is no place secure from the repressive forces that the guerrilla can use as its garrison.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A man can walk between 30 and 50 kilometers during the night hours; it is possible also to march during the first hours of daylight, unless the zones of operation are closely watched or there is danger that people in the vicinity, seeing the passing troops, will notify the pursuing army of the location of the guerrilla band and its route. It is always preferable in these cases to operate at night with the greatest possible silence both before and after the action; the first hours of night are best. Here, too, there are exceptions to the general rule, since at times the dawn hours will be preferable. It is never wise to habituate the enemy to a certain form of warfare; it is necessary to vary constantly the places, the hours, and the forms of operation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We have already said that the action cannot endure for long, but must be rapid; it must be of a high degree of effectiveness, last a few minutes, and be followed by an immediate withdrawal. The arms employed here will not be the same as in the case of actions on favorable ground; a large quantity of automatic weapons is to be preferred. In night attacks, marksmanship is not the determining factor, but rather concentration of fire; the more automatic arms firing at short distance, the more possibilities there are of annihilating the enemy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Also, the use of mines in roads and the destruction of bridges are tactics of great importance. Attacks by the guerrilla will be less aggressive so far as the persistence and continuation are concerned, but they can be very violent, and they can utilize different arms, such as mines and the shotgun. Against open vehicles heavily loaded with men, which is the usual method of transporting troops, and even against closed vehicles that do not have special defenses—against buses, for example—the shotgun is a tremendous weapon. A shotgun loaded with large shot is the most effective. This is not a secret of guerrilla fighters; it is used also in big wars. The Americans used shotgun platoons armed with high-quality weapons and bayonets for assaulting machine-gun nests.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;There is an important problem to explain, that of ammunition; this will almost always be taken from the enemy. It is therefore necessary to strike blows where there will be the absolute assurance of restoring the ammunition expended, unless there are large reserves in secure places. In other words, an annihilating attack against a group of men is not to be undertaken at the risk of expending all the ammunition without being able to replace it. Always in guerrilla tactics it is necessary to keep in mind the grave problem of procuring the war materiel necessary for continuing the fight. For this reason, guerrilla arms ought to be the same as those used by the enemy, except for weapons such as revolvers and shotguns, for which the ammunition can be obtained in the zone itself or in the cities.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The number of men that a guerrilla band of this type should include does not exceed ten to fifteen. In forming a single combat unit it is of great importance always to consider the limitations on numbers: ten, twelve, fifteen men can hide anywhere and at the same time can help each other in putting up a powerful resistance to the enemy. Four or five would perhaps be too small a number, but when the number exceeds ten, the possibility that the enemy will discover them in their camp or on the march is much greater.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Remember that the velocity of the guerrilla band on the march is equal to the velocity of its slowest man. It is more difficult to find uniformity of marching speed with twenty, thirty, or forty men than with ten. And the guerrilla fighter on the plain must be fundamentally a runner. Here the practice of hitting and running acquires its maximum use. The guerrilla bands on the plain suffer the enormous inconvenience of being subject to a rapid encirclement and of not having sure places where they can set up a firm resistance; therefore, they must live in conditions of absolute secrecy for a long time, since it would be dangerous to trust any neighbor whose fidelity is not perfectly established. The reprisals of the enemy are so violent, usually so brutal, inflicted not only on the head of the family but frequently on the women and children as well, that pressure on individuals lacking firmness may result at any moment in their giving way and revealing information as to where the guerrilla band is located and how it is operating. This would immediately produce an encirclement with consequences always disagreeable, although not necessarily fatal. When conditions, the quantity of arms, and the state of insurrection of the people call for an increase in the number of men, the guerrilla band should be divided. If it is necessary, all can rejoin at a given moment to deal a blow, but in such a way that immediately afterwards they can disperse toward separate zones, again divided into small groups of ten, twelve, or fifteen men.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is entirely feasible to organize whole armies under a single command and to assure respect and obedience to this command without the necessity of being in a single group. Therefore, the election of the guerrilla chiefs and the certainty that they coordinate ideologically and personally with the overall chief of the zone are very important.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The bazooka is a heavy weapon that can be used by the guerrilla band because of its easy portability and operation. Today the rifle-fired anti-tank grenade can replace it. Naturally, it will be a weapon taken from the enemy. The bazooka is ideal for firing on armored vehicles, and even on unarmored vehicles that are loaded with troops, and for taking small military bases of few men in a short time; but it is important to point out that not more than three shells per man can be carried, and this only with considerable exertion.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As for the utilization of heavy arms taken from the enemy, naturally, nothing is to be scorned. But there are weapons such as the tripod machine gun, the heavy fifty-millimeter machine gun, etc., that, when captured, can be utilized with a willingness to lose them again. In other words, in the unfavorable conditions that we are now analyzing, a battle to defend a heavy machine gun or other weapon of this type cannot be allowed; they are simply to be used until the tactical moment when they must be abandoned. In our Cuban war of liberation, to abandon a weapon constituted a grave offense, and there was never any case where the necessity arose. Nevertheless, we mention this case in order to explain clearly the only situation in which abandonment would not constitute an occasion for reproaches. On unfavorable ground, the guerrilla weapon is the personal weapon of rapid fire.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Easy access to the zone usually means that it will be habitable and that there will be a peasant population in these places. This facilitates supply enormously. Having trustworthy people and making contact with establishments that provide supplies to the population, it is possible to maintain a guerrilla band perfectly well without having to devote time or money to long and dangerous lines of communication. Also, it is well to reiterate that the smaller the number of men, the easier it will be to procure food for them. Essential supplies such as bedding, waterproof material, mosquito netting, shoes, medicines, and food will be found directly in the zone, since they are things of daily use by its inhabitants.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Communications will be much easier in the sense of being able to count on a larger number of men and more roads; but they will be more difficult as a problem of security for messages between distant points, since it will be necessary to rely on a series of contacts that have to be trusted. There will be the danger of an eventual capture of one of the messengers, who are constantly crossing enemy zones. If the messages are of small importance, they should be oral; if of great importance, code writing should be used. Experience shows that transmission by word of mouth greatly distorts any communication.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For these same reasons, manufacture will have much less importance, at the same time that it would be much more difficult to carry it out. It will not be possible to have factories making shoes or arms. Practically speaking, manufacture will have to be limited to small shops, carefully hidden, where shotgun shells can be recharged and mines, simple grenades, and other minimum necessities of the moment manufactured. On the other hand, it is possible to make use of all the friendly shops of the zone for such work as is necessary.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This brings us to two consequences that flow logically from what has been said. One of them is that the favorable conditions for establishing a permanent camp in guerrilla warfare are inverse to the degree of productive development of a place. All favorable conditions, all facilities of life normally induce men to settle; but for the guerrilla band the opposite is the case. The more facilities there are for social life, the more nomadic, the more uncertain the life of the guerrilla fighter. These really are the results of one and the same principle. The title of this section is “Warfare on Unfavorable Ground,” because everything that is favorable to human life, communications, urban and semiurban concentrations of large numbers of people, land easily worked by machine: all these place the guerrilla fighter in a disadvantageous situation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The second conclusion is that if guerrilla fighting must include the extremely important factor of work on the masses, this work is even more important in the unfavorable zones, where a single enemy attack can produce a catastrophe. Indoctrination should be continuous, and so should be the struggle for unity of the workers, of the peasants, and of other social classes that live in the zone, in order to achieve toward the guerrilla fighters a maximum homogeneity of attitude. This task with the masses, this constant work at the huge problem of relations of the guerrilla band with the inhabitants of the zone, must also govern the attitude to be taken toward the case of an individual recalcitrant enemy soldier: he should be eliminated without hesitation when he is dangerous. In this respect the guerrilla band must be drastic. Enemies cannot be permitted to exist within the zone of operations in places that offer no security.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;6. Suburban Warfare&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;If during the war the guerrilla bands close in on cities and penetrate the surrounding country in such a way as to be able to establish themselves in conditions of some security, it will be necessary to give these suburban bands a special education, or rather, a special organization.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is fundamental to recognize that a suburban guerrilla band can never spring up of its own accord. It will be born only after certain conditions necessary for its survival have been created. Therefore, the suburban guerrilla will always be under the direct orders of chiefs located in another zone. The function of this guerrilla band will not be to carry out independent actions but to coordinate its activities with overall strategic plans in such a way as to support the action of larger groups situated in another area, contributing specifically to the success of a fixed tactical objective, without the operational freedom of guerrilla bands of the other types. For example, a suburban band will not be able to choose among the operations of destroying telephone lines, moving to make attacks in another locality, and surprising a patrol of soldiers on a distant road; it will do exactly what it is told. If its function is to cut down telephone poles or electric wires, to destroy sewers, railroads, or water mains, it will limit itself to carrying out these tasks efficiently.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It ought not to number more than four or five men. The limitation on numbers is important, because the suburban guerrilla must be considered as situated in exceptionally unfavorable ground, where the vigilance of the enemy will be much greater and the possibilities of reprisals as well as of betrayal are increased enormously. Another aggravating circumstance is that the suburban guerrilla band cannot depart far from the places where it is going to operate. To speed of action and withdrawal there must be added a limitation on the distance of withdrawal from the scene of action and the need to remain totally hidden during the daytime. This is a nocturnal guerrilla band in the extreme, without possibilities of changing its manner of operating until the insurrection is so far advanced that it can take part as an active combatant in the siege of the city.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The essential qualities of the guerrilla fighter in this situation are discipline (perhaps in the highest degree of all) and discretion. He cannot count on more than two or three friendly houses that will provide food; it is almost certain that an encirclement in these conditions will be equivalent to death. Weapons, furthermore, will not be of the same kind as those of the other groups. They will be for personal defense, of the type that do not hinder a rapid flight or betray a secure hiding place. As their armament the band ought to have not more than one carbine or one sawed-off shotgun, or perhaps two, with pistols for the other members.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;They will concentrate their action on prescribed sabotage and never carry out armed attacks, except by surprising one or two members or agents of the enemy troops.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For sabotage they need a full set of instruments. The guerrilla fighter must have good saws, large quantities of dynamite, picks and shovels, apparatus for lifting rails, and, in general, adequate mechanical equipment for the work to be carried out. This should be hidden in places that are secure but easily accessible to the hands that will need to use it.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If there is more than one guerrilla band, they will all be under a single chief who will give orders as to the necessary tasks through contacts of proven trustworthiness who live openly as ordinary citizens. In certain cases the guerrilla fighter will be able to maintain his peacetime work, but this is very difficult. Practically speaking, the suburban guerrilla band is a group of men who are already outside the law, in a condition of war, situated as unfavorably as we have described.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The importance of a suburban struggle has usually been underestimated; it is really very great. A good operation of this type extended over a wide area paralyzes almost completely the commercial and industrial life of the sector and places the entire population in a situation of unrest, of anguish, almost of impatience for the development of violent events that will relieve the period of suspense. If, from the first moment of the war, thought is taken for the future possibility of this type of fight and an organization of specialists started, a much more rapid action will be assured, and with it a saving of lives and of the priceless time of the nation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;The Guerrilla Band&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;1. The Guerrilla Fighter: Social Reformer&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;We have already described the guerrilla fighter as one who shares the longing of the people for liberation and who, once peaceful means are exhausted, initiates the fight and converts himself into an armed vanguard of the fighting people. From the very beginning of the struggle he has the intention of destroying an unjust order and therefore an intention, more or less hidden, to replace the old with something new.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We have also already said that in the conditions that prevail, at least in America and in almost all countries with deficient economic development, it is the countryside that offers ideal conditions for the fight. Therefore, the foundation of the social structure that the guerrilla fighter will build begins with changes in the ownership of agrarian property.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The banner of the fight throughout this period will be agrarian reform. At first, this goal may or may not be completely delineated in its extent and limits; it may simply refer to the age-old hunger of the peasant for the land on which he works or wishes to work.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The conditions in which the agrarian reform will be realized depend upon the conditions which existed before the struggle began, and on the social depth of the struggle. But the guerrilla fighter, as a person conscious of a role in the vanguard of the people, must have a moral conduct that shows him to be a true priest of the reform to which he aspires. To the stoicism imposed by the difficult conditions of warfare should be added an austerity born of rigid self-control that will prevent a single excess, a single slip, whatever the circumstances. The guerrilla soldier should be an ascetic.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As for social relations, these will vary with the development of the war. At the beginning it will not be possible to attempt any changes in the social order.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Merchandise that cannot be paid for in cash will be paid for with bonds; and these should be redeemed at the first opportunity.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The peasant must always be helped technically, economically, morally, and culturally. The guerrilla fighter will be a sort of guiding angel who has fallen into the zone, helping the poor always and bothering the rich as little as possible in the first phases of the war. But this war will continue on its course; contradictions will continuously become sharper; the moment will arrive when many of those who regarded the revolution with a certain sympathy at the outset will place themselves in a position diametrically opposed, and they will take the first step into battle against the popular forces. At that moment the guerrilla fighter should act to make himself into the standard bearer of the cause of the people, punishing every betrayal with justice. Private property should acquire in the war zones its social function. For example, excess land and livestock not essential for the maintenance of a wealthy family should pass into the hands of the people and be distributed equitably and justly.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The right of the owners to receive payment for possessions used for the social good ought always to be respected; but this payment will be made in bonds (“bonds of hope,” as they were called by our teacher, General Bayo,&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 ftn01.html#ftn fn3|&amp;lt;span&amp;gt;c&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; referring to the common interest that is thereby established between debtor and creditor).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The land and property of notorious and active enemies of the revolution should pass immediately into the hands of the revolutionary forces. Furthermore, taking advantage of the heat of the war—those moments in which human fraternity reaches its highest intensity—all kinds of cooperative work, as much as the mentality of the inhabitants will permit, ought to be stimulated.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrilla fighter as a social reformer should not only provide an example in his own life, but he ought also constantly to give orientation in ideological problems, explaining what he knows and what he wishes to do at the right time. He will also make use of what he learns as the months or years of the war strengthen his revolutionary convictions, making him more radical as the potency of arms is demonstrated, as the outlook of the inhabitants becomes a part of his spirit and of his own life, and as he understands the justice and the vital necessity of a series of changes of which the theoretical importance appeared to him before, but devoid of practical urgency.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This development occurs very often, because the initiators of guerrilla warfare, or rather the directors of guerrilla warfare, are not men who have bent their backs day after day over the furrow. They are men who understand the necessity for changes in the social treatment accorded peasants, without having suffered in the usual case this bitter treatment in their own persons. It happens then (I am drawing on the Cuban experience and enlarging it) that a genuine interaction is produced between these leaders who with their acts teach the people the fundamental importance of the armed fight, and the people themselves who rise in rebellion and teach the leaders these practical necessities of which we speak. Thus, as a product of this interaction between the guerrilla fighter and his people, a progressive radicalization appears which further accentuates the revolutionary characteristics of the movement and gives it a national scope.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;2. The Guerrilla Fighter as Combatant&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The life and activities of the guerrilla fighter, sketched thus in their general lines, call for a series of physical, mental, and moral qualities needed for adapting oneself to prevailing conditions and for fulfilling completely any mission assigned.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;To the question as to what the guerrilla soldier should be like, the first answer is that he should preferably be an inhabitant of the zone. If this is the case, he will have friends who will help him; if he belongs to the zone itself, he will know it (and this knowledge of the ground is one of the most important factors in guerrilla warfare); and since he will be habituated to local peculiarities, he will be able to do better work, not to mention that he will add to all this the enthusiasm that arises from defending his own people and fighting to change a social regime that hurts his own world.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrilla combatant is a night combatant; to say this is to say at the same time that he must have all the special qualities that such fighting requires. He must be cunning and able to march to the place of attack across plains or mountains without anybody’s noticing him, and then to fall upon the enemy, taking advantage of the factor of surprise, which deserves to be emphasized again as important in this type of fight. After causing panic by this surprise, he should launch himself into the fight implacably without permitting a single weakness in his companions and taking advantage of every sign of weakness on the part of the enemy. Striking like a tornado, destroying all, giving no quarter unless the tactical circumstances call for it, judging those who must be judged, sowing panic among the enemy combatants, he nevertheless treats defenseless prisoners benevolently and shows respect for the dead.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A wounded enemy should be treated with care and respect unless his former life has made him liable to a death penalty, in which case he will be treated in accordance with his deserts. What can never be done is to keep prisoners, unless a secure base of operations, invulnerable to the enemy, has been established. Otherwise, the prisoner will become a dangerous menace to the security of the inhabitants of the region or to the guerrilla band itself because of the information that he can give upon rejoining the enemy army. If he has not been a notorious criminal, he should be set free after receiving a lecture.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrilla combatant ought to risk his life whenever necessary and be ready to die without the least sign of doubt; but, at the same time, he ought to be cautious and never expose himself unnecessarily. All possible precautions ought to be taken to avoid a defeat or an annihilation. For this reason it is extremely important in every fight to maintain vigilance over all the points from which enemy reinforcements may arrive and to take precautions against an encirclement, the consequences of which are usually not physically disastrous but which damage morale by causing a loss of faith in the prospects of the struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;However, he ought to be audacious, and, after carefully analyzing the dangers and possibilities in an action, always ready to take an optimistic attitude toward circumstances and to see reasons for a favorable decision even in moments when the analysis of the adverse and favorable conditions does not show an appreciable positive balance.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;To be able to survive in the midst of these conditions of life and enemy action, the guerrilla fighter must have a degree of adaptability that will permit him to identify himself with the environment in which he lives, to become a part of it, and to take advantage of it as his ally to the maximum possible extent. He also needs a faculty of rapid comprehension and an instantaneous inventiveness that will permit him to change his tactics according to the dominant course of the action.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;These faculties of adaptability and inventiveness in popular armies are what ruin the statistics of the warlords and cause them to waver.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrilla fighter must never for any reason leave a wounded companion at the mercy of the enemy troops, because this would be leaving him to an almost certain death. At whatever cost he must be removed from the zone of combat to a secure place. The greatest exertions and the greatest risks must be taken in this task. The guerrilla soldier must be an extraordinary companion.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;At the same time he ought to be close-mouthed. Everything that is said and done before him should be kept strictly in his own mind. He ought never to permit himself a single useless word, even with his own comrades in arms, since the enemy will always try to introduce spies into the ranks of the guerrilla band in order to discover its plans, location, and means of life.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Besides the moral qualities that we have mentioned, the guerrilla fighter should possess a series of very important physical qualities. He must be indefatigable. He must be able to produce another effort at the moment when weariness seems intolerable. Profound conviction, expressed in every line of his face, forces him to take another step; and this not the last one, since it will be followed by another and another and another until he arrives at the place designated by his chiefs.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;He ought to be able to endure extremities, to withstand not only the privations of food, water, clothing, and shelter to which he is subjected frequently, but also the sickness and wounds that often must be cured by nature without much help from the surgeon. This is all the more necessary because usually the individual who leaves the guerrilla zone to recover from sickness or wounds will be assassinated by the enemy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;To meet these conditions he needs an iron constitution that will enable him to resist all these adversities without falling ill and to make of his hunted animal’s life one more factor of strength. With the help of his natural adaptability, he becomes a part of the land itself where he fights.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;All these considerations bring us to ask: What is the ideal age for the guerrilla fighter? These limits are always very difficult to state precisely, because individual and social peculiarities change the figure. A peasant, for example, will be much more resistant than a man from the city. A city dweller who is accustomed to physical exercise and a healthy life will be much more efficient than a man who has lived all his life behind a desk. But generally the maximum age of combatants in the completely nomadic stage of the guerrilla struggle ought not to exceed forty years, although there will be exceptional cases, above all among the peasants. One of the heroes of our struggle, Comandante Crescencio Pérez, entered the Sierra at 65 years of age and was immediately one of the most useful men in the troop.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We might also ask if the members of the guerrilla band should be drawn from a certain social class. It has already been said that this social composition ought to be adjusted to that of the zone chosen for the center of operations, which is to say that the combatant nucleus of the guerrilla army ought to be made up of peasants. The peasant is evidently the best soldier; but the other strata of the population are not by any means to be excluded nor deprived of the opportunity to fight for a just cause. Individual exceptions are also very important in this respect.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We have not yet fixed the lower limit of age. We believe that minors less than sixteen years of age ought not to be accepted for the fight, except in very special circumstances. In general, these young boys, nearly children, do not have sufficient development to bear up under the work, the weather, and the suffering to which they will be subjected.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The best age for a guerrilla fighter varies between 25 and 35 years, a stage in which the life of most persons has assumed definite shape. Whoever sets out at that age, abandoning his home, his children, and his entire world, must have thought well of his responsibility and reached a firm decision not to retreat a step. There are extraordinary cases of children who, as combatants, have reached the highest ranks of our rebel army, but this is not the usual case. For every one of them who displayed great fighting qualities, there were tens who ought to have been returned to their homes and who frequently constituted a dangerous burden for the guerrilla band.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrilla fighter, as we have said, is a soldier who carries his house on his back like the snail; therefore, he must arrange his knapsack in such a way that the smallest quantity of utensils will render the greatest possible service. He will carry only the indispensable, but he will take care of it at all times as something fundamental and not to be lost except in extremely adverse situations.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;His armament will also be only that which he can carry on his own. Reprovisioning is very difficult, above all with bullets. To keep them dry, always to keep them clean, to count them one by one so that none is lost: these are the watchwords. And the gun ought always to be kept clean, well greased, and with the barrel shining. It is advisable for the chief of each group to impose some penalty or punishment on those who do not maintain their armaments in these conditions.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;People with such notable devotion and firmness must have an ideal that sustains them in the adverse conditions that we have described. This ideal is simple, without great pretensions, and in general does not go very far; but it is so firm, so clear that one will give his life for it without the least hesitation. With almost all peasants this ideal is the right to have and work a piece of land of their own and to enjoy just social treatment. Among workers it is to have work, to receive an adequate wage as well as just social treatment. Among students and professional people more abstract ideas such as liberty are found to be motives for the fight.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This brings us to the question: What is the life of the guerrilla fighter like? His normal life is the long hike. Let us take as an example a mountain guerrilla fighter located in wooded regions under constant harassment by the enemy. In these conditions the guerrilla band moves during daylight hours, without eating, in order to change its position; when night arrives, camp is set up in a clearing near a water supply according to a routine, each group assembling in order to eat in common; at dusk the fires are lighted with whatever is at hand.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrilla fighter eats when he can and everything he can. Sometimes fabulous feasts disappear in the gullet of the combatant; at other times he fasts for two or three days without suffering any diminution in his capacity for work.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;His house will be the open sky; between it and his hammock he places a sheet of waterproof nylon and beneath the cloth and hammock he places his knapsack, gun, and ammunition, which are the treasures of the guerrilla fighter. At times it is not wise for shoes to be removed, because of the possibility of a surprise attack by the enemy. Shoes are another of his precious treasures. Whoever has a pair of them has the security of a happy existence within the limits of the prevailing circumstances.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Thus, the guerrilla fighter will live for days without approaching any inhabited place, avoiding all contact that has not been previously arranged, staying in the wildest zones, knowing hunger, at times thirst, cold, heat; sweating during the continuous marches, letting the sweat dry on his body and adding to it new sweat without any possibility of regular cleanliness (although this also depends somewhat upon the individual disposition, as does everything else).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;During the recent war, upon entering the village of El Uvero following a march of sixteen kilometers and a fight of two hours and forty-five minutes in a hot sun (all added to several days passed in very adverse conditions along the sea with intense heat from a boiling sun), our bodies gave off a peculiar and offensive odor that repelled anyone who came near. Our noses were completely habituated to this type of life; the hammocks of guerrilla fighters are known for their characteristic, individual odor.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In such conditions breaking camp ought to be done rapidly, leaving no traces behind; vigilance must be extreme. For every ten men sleeping there ought to be one or two on watch, with the sentinels being changed continually and a sharp vigil being maintained over all entrances to the camp.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Campaign life teaches several tricks for preparing meals, some to help speed their preparation, others to add seasoning with little things found in the forest, still others for inventing new dishes that give a more varied character to the guerrilla menu, which is composed mainly of roots, grains, salt, a little oil or lard, and, very sporadically, pieces of the meat of some animal that has been slain. This refers to the life of a group operating in tropical sectors.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Within the framework of the combatant life, the most interesting event, the one that carries all to a convulsion of joy and puts new vigor in everybody’s steps, is the battle. The battle, climax of the guerrilla life, is sought at an opportune moment either when an enemy encampment sufficiently weak to be annihilated has been located and investigated, or when an enemy column is advancing directly toward the territory occupied by the liberating force. The two cases are different.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Against an encampment the action will be a thin encirclement and fundamentally will become a hunt for the members of the columns that come to break the encirclement. An entrenched enemy is never the favorite prey of the guerrilla fighter; he prefers his enemy to be on the move, nervous, not knowing the ground, fearful of everything and without natural protections for defense. Whoever is behind a parapet with powerful arms for repelling an offensive will never be in the plight, however bad his situation, of a long column that is attacked suddenly in two or three places and cut. If the attackers are not able to encircle the column and destroy it totally, they will retire prior to any counteraction.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If there is no possibility of defeating those entrenched in a camp by means of hunger or thirst or by a direct assault, the guerrilla ought to retire after the encirclement has yielded its fruits of destruction in the relieving columns. In cases where the guerrilla column is too weak and the invading column too strong, the action should be concentrated upon the vanguard. There should be a special preference for this tactic, whatever the hoped-for result, since after the leading ranks have been struck several times, thus diffusing among the soldiers the news that death is constantly occurring to those in the van, the reluctance to occupy those places will provoke nothing less than mutiny. Therefore, attacks ought to be made on that point even if they are also made at other points of the column.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The facility with which the guerrilla fighter can perform his function and adapt himself to the environment will depend upon his equipment. Even though joined with others in small groups, he has individual characteristics. He should have in his knapsack, besides his regular shelter, everything necessary to survival in case he finds himself alone for some time.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In giving the list of equipment we will refer essentially to that which should be carried by an individual located in rough country at the beginning of a war, with frequent rainfall, some cold weather, and harassment by the enemy; in other words, we place ourselves in the situation that existed at the beginning of the Cuban war of liberation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The equipment of the guerrilla fighter is divided into the essential and the accessory. Among the first is a hammock. This provides adequate rest; it is easy to find two trees from which it can be strung; and, in cases where one sleeps on the ground, it can serve as a mattress. Whenever it is raining or the ground is wet, a frequent occurrence in tropical mountain zones, the hammock is indispensable for sleeping. A piece of waterproof nylon cloth is its complement. The nylon should be large enough to cover the hammock when tied from its four corners, and with a line strung through the center to the same trees from which the hammock hangs. This last line serves to make the nylon into a kind of tent by raising a center ridge and causing it to shed water.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A blanket is indispensable, because it is cold in the mountains at night. It is also necessary to carry a garment such as a jacket or coat which will enable one to bear the extreme changes of temperature. Clothing should consist of rough work trousers and shirt, which may or may not be of a uniform cloth. Shoes should be of the best possible construction and also, since without good shoes marches are very difficult, they should be one of the first articles laid up in reserve.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Since the guerrilla fighter carries his house in his knapsack, the latter is very important. The more primitive types may be made from any kind of sack carried by two ropes, but those of canvas found in the market or made by a harness maker are preferable. The guerrilla fighter ought always to carry some personal food besides that which the troop carries or consumes in its camps. Indispensable articles are: lard or oil, which is necessary for fat consumption; canned goods, which should not be consumed except in circumstances where food for cooking cannot be found or when there are too many cans and their weight impedes the march; preserved fish, which has great nutritional value; condensed milk, which is also nourishing, particularly on account of the large quantity of sugar that it contains; some sweet for its good taste. Powdered milk can also be carried. Sugar is another essential part of the supplies, as is salt, without which life becomes sheer martyrdom, and something that serves to season the meals, such as onion, garlic, etc., according to the characteristics of the country. This completes the category of the essentials.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrilla fighter should carry a plate, knife, and fork, camping style, which will serve all the various necessary functions. The plate can be a camping or military type or a pan that is usable for cooking anything from a piece of meat to a “malanga” or a potato, or for brewing tea or coffee.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;To care for the rifle, special greases are necessary; and these must be carefully administered—sewing machine oil is very good if there is no special oil available. Also needed are cloths that will serve for cleaning the arms frequently and a rod for cleaning the gun inside, something that ought to be done often. The ammunition belt can be of commercial type or homemade, according to the circumstances, but it ought to be so made that not a single bullet will be lost. Ammunition is the basis of the fight without which everything else would be in vain; it must be cared for like gold.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A canteen or a bottle for water is essential, since it will frequently be necessary to drink in a situation where water is not available. Among medicines, those of general use should be carried: for example, penicillin or some other type of antibiotic, preferably the types taken orally, carefully closed; medicines for lowering fever, such as aspirin; and others adapted to treating the endemic diseases of the area. These may be tablets against malaria, sulfas for diarrhea, medicines against parasites of all types; in other words, fit the medicine to the characteristics of the region. It is advisable in places where there are poisonous animals to carry appropriate injections. Surgical instruments will complete the medical equipment. Small personal items for taking care of less important injuries should also be included.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A customary and extremely important comfort in the life of the guerrilla fighter is a smoke, whether cigars, cigarettes, or pipe tobacco; a smoke in moments of rest is a great friend to the solitary soldier. Pipes are useful, because they permit using to the extreme all tobacco that remains in the butts of cigars and cigarettes at time of scarcity. Matches are extremely important, not only for lighting a smoke, but also for starting fires; this is one of the great problems in the forest in rainy periods. It is preferable to carry both matches and a lighter, so that if the lighter runs out of fuel, matches remain as a substitute.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Soap should be carried, not only for personal cleanliness, but for washing eating utensils, because intestinal infections or irritations are frequent and can be caused by spoiled food left on dirty cookware. With this set of equipment, the guerrilla fighter can be assured that he will be able to live in the forest under adverse conditions, no matter how bad, for as long as is necessary to dominate the situation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;There are accessories that at times are useful and others that constitute a bother but are very useful. The compass is one of these; at the outset this will be used a great deal in gaining orientation, but little by little knowledge of the country will make it unnecessary. In mountainous regions a compass is not of much use, since the route it indicates will usually be cut off by impassable obstacles. Another useful article is an extra nylon cloth for covering all equipment when it rains. Remember that rain in tropical countries is continuous during certain months and that water is the enemy of all the things that the guerrilla fighter must carry: food, ammunition, medicine, paper, and clothing.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A change of clothing can be carried, but this is usually a mark of inexperience. The usual custom is to carry no more than an extra pair of pants, eliminating extra underwear and other articles, such as towels. The life of the guerrilla fighter teaches him to conserve his energy in carrying his knapsack from one place to another, and he will, little by little, get rid of everything that does not have essential value.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In addition to a piece of soap, useful for washing utensils as well as for personal cleanliness, a toothbrush and paste should be carried. It is worthwhile also to carry a book, which will be exchanged with other members of the band. These books can be good biographies of past heroes, histories, or economic geographies, preferably of the country, and works of general character that will serve to raise the cultural level of the soldiers and discourage the tendency toward gambling or other undesirable forms of passing the time. There are periods of boredom in the life of the guerrilla fighter.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Whenever there is extra space in the knapsack, it ought to be used for food, except in those zones where the food supply is easy and sure. Sweets or food of lesser importance complementing the basic items can be carried. Crackers can be one of these, although they occupy a large space and break up into crumbs. In thick forests a machete is useful; in very wet places a small bottle of gasoline or light resinous wood, such as pine, for kindling will make firebuilding easier when the wood is wet.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A small notebook and pen or pencil for taking notes and for letters to the outside or communication with other guerrilla bands ought always to be a part of the guerrilla fighter’s equipment. Pieces of string or rope should be kept available; these have many uses. Also needles, thread, and buttons for clothing. The guerrilla fighter who carries this equipment will have a solid house on his back, rather heavy but furnished to assure a comfortable life during the hardships of the campaign.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;3. Organization of a Guerrilla Band&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;No rigid scheme can be offered for the organization of a guerrilla band; there will be innumerable differences according to the environment in which it is to operate. For convenience of exposition we will suppose that our experience has a universal application, but it should be kept in mind always that there will possibly be new forms that comport better with the particular characteristics of a given armed group.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The size of the component units of the guerrilla force is one of the most difficult problems to deal with: there will be different numbers of men and different compositions of the troop, as we have already explained. Let us suppose a force situated in favorable ground, mountainous, with conditions not so bad as to necessitate perpetual flight, but not so good as to afford a base of operations. The combat units of an armed force thus situated ought to number not more than one hundred and fifty men, and even this number is rather high; ideal would be a unit of about one hundred men. This constitutes a column, and in the Cuban organization is commanded by a comandante. It should be remembered that in our war the grades of corporal and sergeant were omitted because they were considered reminiscent of the tyranny.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 ftn01.html#ftn fn4|&amp;lt;span&amp;gt;d&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;On this premise, the comandante commands this whole force of one hundred to one hundred and fifty men; and there will be as many captains as there are groups of thirty to forty men. The captain has the function of directing and unifying his platoon, making it fight almost always as a unit, and looking after the distribution of men and the general organization. In guerrilla warfare, the squad is the functional unit. Each squad, made up of approximately eight to twelve men, is commanded by a lieutenant, who performs for his group functions analogous to those of the captain, to whom he must always be in constant subordination.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The operational tendency of the guerrilla band to function in small groups makes the squad the true unit. Eight to ten men are the maximum that can act as a unit in a fight in these conditions: therefore, the squad, which will frequently be separated from the captain even though they fight on the same front, will operate under the orders of its lieutenant; there are exceptions, of course. A squad should not be broken up nor kept dispersed at times when there is no fighting. Each squad and platoon should know who the immediate successor is in case the chief falls, and these persons should be sufficiently trained to be able to take over their new responsibilities immediately.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;One of the fundamental problems of the troop is food supply; in this, everyone from the last man to the chief must be treated alike. This acquires a high importance, not only because of the chronic shortage of supplies, but also because meals are the only events that take place daily. The troops, who have a keen sense of justice, measure the rations with a sharp eye; the least favoritism for anyone ought never to be permitted. If in certain circumstances the meal is served to the whole column, a regular order should be established and observed strictly, and at the same time the quantity and quality of food given to each one ought to be carefully checked. In the distribution of clothing the problem is different, these being articles of individual use. Here two considerations prevail: first, the demand for necessities of those who need them, which will almost always be greater than the supply; and, second, the length of service and merits of each one of the applicants. The length of service and merits, something very difficult to fix exactly, should be noted in special booklets by one assigned this responsibility under the direct supervision of the chief of the column. The same should be said about other articles that become available and are of individual rather than collective utility. Tobacco and cigarettes ought to be distributed according to the general rule of equal treatment for everybody.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This task of distribution should be a specifically assigned responsibility. It is preferable that the persons designated be attached directly to the command. The command performs, therefore, administrative tasks of liaison which are very important, as well as all the other special tasks that are necessary. Officers of the greatest intelligence ought to be in it. Soldiers attached to the command ought to be alert and of maximum dedication, since their burdens will usually be greater than those borne by the rest of the troop. Nevertheless, they can have no special treatment at mealtime.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Each guerrilla fighter carries his complete equipment; there is also a series of implements of use to the group that should be equitably distributed within the column. For this, too, rules can be established, depending upon the number of unarmed persons in the troop. One system is to distribute all extra materiel, such as medicines, medical or dental or surgical instruments, extra food, clothing, general supplies, and heavy weapons equally among all platoons, which will then be responsible for their custody. Each captain will distribute these supplies among the squads, and each chief of a squad will distribute them among his men. Another solution, which can be used when a part of the troop is not armed, is to create special squads or platoons assigned to transport; this works out well, since it leaves the soldier who already has the weight and responsibility of his rifle free of extra cargo. In this way, danger of losing materiel is reduced, since it is concentrated; and at the same time there is an incentive for the porter to carry more and to carry better and to demonstrate more enthusiasm, since in this way he will win his right to a weapon in the future. These platoons will march in the rear positions and will have the same duties and the same treatment as the rest of the troop.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The tasks to be carried out by a column will vary according to its activities. If it is encamped, there will be special teams for keeping watch. These should be experienced, specially trained, and they should receive some special reward for this duty. This can consist of increased independence, or, if there is an excess of sweets or tobacco after proportional distribution to each column, something extra for the members of those units that carry out special tasks. For example, if there are one hundred men and one hundred and fifteen packages of cigarettes, the fifteen extra packs of cigarettes can be distributed among the members of the units referred to. The vanguard and the rear guard units, separated from the rest, will have special duties of vigilance; but, besides, each platoon ought to have such a watch of its own. The farther from the encampment the watch is maintained, the greater is the security of the group, especially when it is in open country.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The places chosen should be high, dominating a wide area by day and difficult to approach by night. If the plan is to stay several days, it is worthwhile to construct defenses that will permit a sustained fire in case of an attack. These defenses can be obliterated when the guerrilla band moves, or they can be left if circumstances no longer make it necessary to hide the path of the column.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In places where permanent encampments are established, the defenses ought to be improved constantly. Remember that in a mountainous zone on ground carefully chosen, the only heavy arm that is effective is the mortar. Using roofs reinforced with materials from the region, such as wood, rocks, etc., it is possible to make good refuges which are difficult for the enemy forces to approach and which will afford protection from mortar shells for the guerrilla forces.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is very important to maintain discipline in the camp, and this should have an educational function. The guerrilla fighters should be required to go to bed and get up at fixed hours. Games that have no social function and that hurt the morale of the troops and the consumption of alcoholic drinks should both be prohibited. All these tasks are performed by a commission of internal order elected from those combatants of greatest revolutionary merit. Another mission of these persons is to prevent the lighting of fires in places visible from a distance or that raise columns of smoke before nightfall; also, to see that the camp is kept clean and that it is left in such a condition when the column leaves as to show no signs of passage, if this is necessary.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Great care must be taken with fires which leave traces for a long time. They must be covered with earth; papers, cans, and scraps of food should also be burned. During the march complete silence must prevail in the column. Orders are passed by gestures or by whispers that go from mouth to mouth until they reach the last man. If the guerrilla band is marching through unknown places, breaking a road, or being led by a guide, the vanguard will be approximately one hundred or two hundred meters or even more in front, according to the characteristics of the ground. In places where confusion may arise as to the route, a man will be left at each turning to await those who follow, and this will be repeated until the last man in the rear guard has passed. The rear guard will also be somewhat separated from the rest of the column, keeping a watch on the roads in the rear and trying to erase tracks of the troops as much as possible. If there is a road coming from the side that offers danger, it is necessary always to have a group keeping a watch on it until the last man has passed. It is more practical that each platoon utilize its own men for this special duty, with each having the obligation to pass the guard to members of the following platoon and then to rejoin his own unit; this process will be continued until the whole troop has passed.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The march should be uniform and in an established order, always the same. Thus, it will always be known that Platoon #1 is the vanguard, followed by Platoon #2 and then Platoon #3, which may be the command; then Platoon #4, followed by the rear guard or Platoon #5 or other platoons that make up the column, always in the same order. In night marches, silence should be even stricter and the distance between each combatant shorter, so that no one will get lost and make it necessary to shout and turn on lights. Light is the enemy of the guerrilla fighter at nighttime.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If all this marching has attack as its objective, then upon arriving at a given point, the point to which all will return after the objective has been accomplished, extra weight will be set down, such things as knapsacks and cooking utensils, for example; and each platoon will proceed with nothing more than its arms and fighting equipment. The point of attack should have been already studied by trustworthy people who have reconnoitered the ground and have observed the location of the enemy guards. The leaders, knowing the orientation of the base, the number of men that defend it, etc., will make the final plan for the attack and send combatants to their places, always keeping in mind that a good part of the troops should be assigned to intercept reinforcements. In cases where the attack upon the base is to be merely a diversion in order to provoke the sending of reinforcements along roads that can be easily ambushed, a man should communicate the result rapidly to the command as soon as the attack has been carried out, in order to break the encirclement, if necessary to prevent being attacked from the rear. In any case there must always be a watch on the roads that lead to the place of combat while the encirclement or direct attack is being carried out.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By night a direct attack is always preferable. It is possible to capture an encampment if there is enough drive and necessary presence of mind and if the risks are not excessive.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;An encirclement requires waiting and taking cover, closing in steadly on the enemy, trying to harass him in every way, and, above all, trying to force him by fire to come out. When the circle has been closed to short range, the “Molotov cocktail” is a weapon of extraordinary effectiveness.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 ftn01.html#ftn fn5|&amp;lt;span&amp;gt;e&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Before arriving at a range for the “cocktail,” shotguns with a special charge can be employed. These arms, christened in our war with the name of “M-16,” consist of a 16-calibre sawed-off shotgun with a pair of legs added in such a way that with the butt of the gun they form a tripod. The weapon will thus be mounted at an angle of about 45 degrees; this can be varied by moving the legs back and forth. It is loaded with an open shell from which all the shot has been removed. A cylindrical stick extending from the muzzle of the gun is used as the projectile. A bottle of gasoline resting on a rubber base is placed on the end of the stick. This apparatus will fire the burning bottles a hundred meters or more with a fairly high degree of accuracy. This is an ideal weapon for encirclements when the enemy has many wooden or inflammable material constructions, also for firing against tanks in hilly country.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The nomadic life of the guerrilla fighter in this stage produces not only a deep sense of fraternity among the men but at times also dangerous rivalries between groups or platoons. If these are not channeled to produce beneficial emulation, there is a risk that the unity of the column will be damaged. The education of the guerrilla fighter is important from the very beginning of the struggle. This should explain to them the social purpose of the fight and their duties, clarify their understanding, and give them lessons in morale that serve to forge their characters. Each experience should be a new source of strength for victory and not simply one more episode in the fight for survival.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;One of the great educational techniques is example. Therefore, the chiefs must constantly offer the example of a pure and devoted life. Promotion of the soldier should be based on valor, capacity, and a spirit of sacrifice; whoever does not have these qualities in a high degree ought not to have responsible assignments, since he will cause unfortunate accidents at any moment.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The conduct of the guerrilla fighter will be subject to judgment whenever he approaches a house to ask for something. The inhabitants will draw favorable or unfavorable conclusions about the guerrilla band according to the manner in which any service or food or other necessity is solicited and the methods used to get what is wanted. The explanation by the chief should be detailed about these problems, emphasizing their importance; he should also teach by example. If a town is entered, all drinking of alcohol should be prohibited; and the troops should be exhorted beforehand to give the best possible example of discipline. The entrances and exits to the town should be constantly watched.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The organization, combat capacity, heroism, and spirit of the guerrilla band will undergo a test of fire during an encirclement by the enemy, which is the most dangerous situation of the war. In the jargon of our guerrilla fighters in the recent war, the phrase “encirclement face” was given to the face of fear worn by someone who was frightened. The hierarchy of the deposed regime pompously spoke of its campaigns of “encirclement and annihilation.” However, for a guerrilla band that knows the country and that is united ideologically and emotionally with its chief, this is not a particularly serious problem. It need only take cover, try to slow up the advance of the enemy, impede his action with heavy equipment, and await nightfall, the natural ally of the guerrilla fighter. Then with the greatest possible stealth, after exploring and choosing the best road, the band will depart, utilizing the most adequate means of escape and maintaining absolute silence. It is extremely difficult in these conditions at night to prevent a group of men from escaping the encirclement.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;4. The Combat&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Combat is the most important drama in the guerrilla life. It occupies only a short time; nevertheless, these brilliant moments acquire an extraordinary importance, since each small encounter is a battle of a fundamental kind for the combatants.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We have already pointed out that an attack should be carried out in such a way as to give a guarantee of victory. In addition to general observations concerning the tactical function of attack in guerrilla warfare, the different characteristics that each action can present ought to be noted. We will refer initially, for purposes of description, to the type of fight carried out on favorable ground, because this is the original model of guerrilla warfare; and it is in this connection that certain principles must be examined before dealing with other problems through a study of practical experience. Warfare on the plain is always the result of an advance by the guerrilla bands consequent on their being strengthened and on changes in conditions; this implies an increase of experience on the part of the guerrilla and with it the possibility of using that experience to advantage.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the first stage of guerrilla warfare, enemy columns will penetrate insurgent territory deeply; depending on the strength of these columns, two different types of guerrilla attacks will be made. One of these, first in chronological order, is for a fixed number of months to cause systematic losses in the enemy’s offensive capacity. This tactic is carried out on the vanguards. Unfavorable ground impedes flank defenses by the advancing columns; therefore, there must always be one point of the vanguard that, as it penetrates and exposes the lives of its components, serves to give security to the rest of the column. When men and reserves are insufficient and the enemy is strong, the guerrilla should always aim for the destruction of this vanguard point. The system is simple; only a certain coordination is necessary. At the moment when the vanguard appears at the selected place—the steepest possible—a deadly fire is let loose on them, after a convenient number of men have been allowed to penetrate. A small group must hold the rest of the column for some moments while arms, munitions, and equipment are being collected. The guerrilla soldier ought always to have in mind that his source of supply of arms is the enemy and that, except in special circumstances, he ought not to engage in a battle that will not lead to the capture of such equipment.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When the strength of the guerrilla band permits, a complete encirclement of the column will be carried out; or at least this impression will be given. In this case the guerrilla front line must be strong enough and well-enough covered to resist the frontal assaults of the enemy, considering, naturally, both offensive power and combat morale. At the moment in which the enemy is detained in some chosen place, the rear guard guerrilla forces make an attack on the enemy’s rear. Such a chosen place will have characteristics making a flank maneuver difficult; snipers, outnumbered, perhaps, by eight or ten times, will have the whole enemy column within the circle of fire. Whenever there are sufficient forces in these cases, all roads should be protected with ambushes in order to detain reinforcements. The encirclement will be closed gradually, above all at night. The guerrilla fighter knows the places where he fights, the invading column does not; the guerrilla fighter grows at night, and the enemy feels his fear growing in the darkness.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In this way, without too much difficulty, a column can be totally destroyed; or at least such losses can be inflicted upon it as to prevent its returning to battle and to force it to take a long time for regrouping.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When the force of the guerrilla band is small and it is desired above all to detain and slow down the advance of the invading column, groups of snipers fluctuating between two and ten should be distributed all around the column at each of the four cardinal points. In this situation, combat can be begun, for example, on the right flank; when the enemy centers his action on that flank and fires on it, shooting will begin at that moment from the left flank; at another moment from the rear guard or from the vanguard; and so forth.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With a very small expenditure of ammunition it is possible to hold the enemy in check indefinitely.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The technique of attacking an enemy convoy or position must be adapted to the conditions of the place chosen for the combat. In general, the first attack on an encircled place should be made during night hours against an advance post, with surprise assured. A surprise attack carried out by skillful commandos can easily liquidate a position, thanks to the advantage of surprise. For a regular encirclement the paths of escape can be controlled with a few men and the roads of access defended with ambushes; these should be distributed in such a way that if one is unsuccessful, it falls back or simply withdraws, while a second remains, and so on successively. In cases where the surprise factor is not present, victory in an attempt to take an encampment will depend on the capacity of the encircling force to detain the attempts of the rescue columns. In these cases there will usually be support on the enemy’s side by artillery, mortars, airplanes, and tanks. In favorable ground the tank is an arm of small danger; it must travel by roads that are narrow and is an easy victim of mines. The offensive capacity of these vehicles when in formation is here generally absent or reduced, since they must proceed in Indian file or at most two abreast. The best and surest weapon against the tank is the mine; but in a close fight, which may easily take place in steep places, the “Molotov cocktail” is an arm of extraordinary value. We will not talk yet of the bazooka, which for the guerrilla force is a decisive weapon but difficult to acquire, at least in the first stages. Against the mortar there is the recourse of a trench with a roof. The mortar is an arm of formidable potency when used against an encircled place; but on the other hand, against mobile attackers it loses its effectiveness unless it is used in large batteries. Artillery does not have great importance in this type of fight, since it has to be placed in locations of convenient access and it does not see the targets, which are constantly shifting. Aviation constitutes the principal arm of the oppressor forces, but its power of attack also is much reduced by the fact that its only targets are small trenches, generally hidden. Planes will be able to drop high-explosive or napalm bombs, both of which constitute inconveniences rather than true dangers. Besides, as the guerrilla draws as close as possible to the defensive lines of the enemy, it becomes very difficult for planes to attack these points of the vanguard effectively.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When encampments with wood or inflammable constructions are attacked, the “Molotov cocktail” is a very important arm at a short distance. At longer distances bottles with inflammable material with the fuse lighted can be launched from a sixteen-calibre shotgun, as described earlier.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Of all the possible types of mines, the most effective, although requiring the most technical capacity, is the remotely exploded mine; but contact, fuse, and above all electric mines with their lengths of cord are also extremely useful and constitute on mountainous roads defenses for the popular forces that are virtually invulnerable.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A good defense against armored cars along roads is to dig sloping ditches in such a way that the tank enters them easily and afterwards cannot get out, as the picture shows. These can easily be hidden from the enemy, especially at nighttime or when he has no infantry in advance of the tanks because of resistance by the guerrilla forces.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Another common form of advance by the enemy in zones that are not too steep is in trucks that are more or less open. The columns are headed by armored vehicles and the infantry follows behind in trucks. Depending upon the force of the guerrilla band it may be possible to encircle the entire column, following the general rules; or it can be split by attacking some of the trucks and simultaneously exploding mines. It is necessary to act rapidly in this case, seizing the arms of the fallen enemy and retiring.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For an attack on open trucks, an arm of great importance which should be used with all its potential is the shotgun. A sixteen-calibre shotgun with large shot can sweep ten meters, nearly the whole area of the truck, killing some of the occupants, wounding others, and provoking an enormous confusion. Grenades, if they are available, are also excellent weapons for these cases.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For all these attacks surprise is fundamental because, at least at the moment of firing the first shot, it is one of the basic requirements of guerrilla warfare. Surprise is not possible if the peasants of the zone know of the presence of the insurgent army. For this reason all movements of attack should be made at night. Only men of proven discretion and loyalty can know of these movements and establish the contacts. The march should be made with knapsacks full of food, in order to be able to live two, three, or four days in the places of ambush.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The discretion of the peasants should never be trusted too much, first because there is a natural tendency to talk and to comment on events with other members of the family or with friends; and also because of the inevitable cruelty with which the enemy soldiers treat the population after a defeat. Terror can be sown, and this terror leads to someone’s talking too much, revealing important information, in the effort to save his life.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In general, the place chosen for an ambush should be located at least one day’s march from the habitual camp of the guerrilla band, since the enemy will almost always know its location more or less accurately.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We said before that the form of fire in a battle indicates the location of the opposing forces; on one side violent and rapid firing by the soldier of the line, who has the customary abundance of ammunition; on the other side the methodical, sporadic fire of the guerrilla fighter who knows the value of every bullet and who endeavors to expend it with a high degree of economy, never firing one shot more than necessary. It is not reasonable to allow an enemy to escape or to fail to use an ambush to the full in order to save ammunition, but the amount that is to be expended in determined circumstances should be calculated in advance and the action carried out according to these calculations.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ammunition is the great problem of the guerrilla fighter. Arms can always be obtained. Furthermore, those which are obtained are not expended in guerrilla warfare, while ammunition is expended; also, generally, it is arms with their ammunition that are captured and never or rarely ammunition only. Each weapon that is taken will have its loads, but it cannot contribute to the others because there are no extras. The tactical principle of saving fire is fundamental in this type of warfare.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A guerrilla chief who takes pride in his role will never be careless about withdrawal. This should be timely, rapid, and carried out so as to save all the wounded and the equipment of the guerrilla, its knapsacks, ammunition, etc. The rebels ought never to be surprised while withdrawing, nor can they permit themselves the negligence of becoming surrounded. Therefore, guards must be posted along the chosen road at all places where the enemy army will eventually bring its troops forward in an attempt to close a circle; and there must be a system of communication that will permit rapid reports when a force tries to surround the rebels.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the combat there must always be some unarmed men. They will recover the guns of companions who are wounded or dead, guns seized in battle or belonging to prisoners; they will take charge of the prisoners, of removing the wounded, and of transmission of messages. Besides, there ought to be a good corps of messengers with iron legs and a proven sense of responsibility who will give the necessary reports in the least possible time.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The number of men needed besides the armed combatants varies; but a general rule is two or three for each ten, including those who will be present at the scene of the battle and those who will carry out necessary tasks in the rear guard, keeping watch on the route of withdrawal and performing the messenger services mentioned above.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When a defensive type of war is being fought, that is to say, when the guerrilla band is endeavoring to prohibit the passage of an invasion column beyond a certain point, the action becomes a war of positions; but always at the outset it should have the factor of surprise. In this case, since trenches as well as other defensive systems that will be easily observable by the peasants are going to be used, it is necessary that these latter remain in the friendly zone. In this type of warfare the government generally establishes a blockade of the region, and the peasants who have not fled must go to buy their basic foods at establishments located outside the zones of guerrilla action. Should these persons leave the region at critical moments, such as those we are now describing, this would constitute a serious danger on account of the information that they could eventually supply to the enemy army. The policy of complete isolation must serve as the strategic principle of the guerrilla army in these cases.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The defenses and the whole defensive apparatus should be arranged in such a manner that the enemy vanguard will always fall into an ambush. It is very important as a psychological factor that the man in the vanguard will die without escape in every battle, because this produces within the enemy army a growing consciousness of this danger, until the moment arrives when nobody wants to be in the vanguard; and it is obvious that a column with no vanguard cannot move, since somebody has to assume that responsibility. Also encirclements can be carried out if these are expedient; or diversionary maneuvers such as flank attacks; or the enemy can simply be detained frontally. In every case, places which are susceptible of being utilized by the enemy for flank attacks should be fortified.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We are now assuming that more men and arms are available than in the combats described hitherto. It is evident that the blockade of all possible roads converging into a zone, which may be very numerous, requires a large personnel. The various kinds of traps and attacks against armored vehicles will be increased here, in order to give the greatest security possible to the systems of fixed trenches which can be located by the enemy. In general in this type of fight the order is to defend the positions unto death if necessary; and it is essential to assure the maximum possibilities of survival to every defender.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The more a trench is hidden from distant view, the better; above all, it is important to give it a cover so that mortar fire will be ineffective. Mortars of 60.1 or 85 millimeters, the usual campaign calibres, cannot penetrate a good roof made with simple materials from the region. This may be made from a base of wood, earth, and rocks covered with some camouflage material. An exit for escape in an extremity must always be constructed, so that the defender may get away with less danger.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The sketch below shows the form in which these defenses were constructed in the Sierra Maestra. They were sufficient to protect us from mortar fire.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This outline clearly indicates that fixed lines of fire do not exist. The lines of fire are something more or less theoretical; they are established at certain critical moments, but they are extremely elastic and permeable on both sides.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;What does exist is a wide no-man’s-land. But the characteristics of no-man’s-land in guerrilla warfare are that it is inhabited by a civil population, and that this civil population collaborates in a certain measure with either of the two sides, even though in an overwhelming majority with the insurrectionary band. These people cannot be removed &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;en masse&amp;lt;/span&amp;gt; from the zone on account of their numbers and because this would create problems of supply for either one of the contenders who tried to provide food for so many people. This no-man’s -land is penetrated by periodic incursions (generally during the daytime) by the repressive forces and at night by the guerrilla forces. The guerrilla forces find there a maintenance base of great importance for their troops; this should be cared for in a political way, always establishing the best possible relations with the peasants and merchants.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In this type of warfare the tasks of those who do not carry arms, of those who are not direct combatants, are extremely important. We have already indicated some of the characteristics of liaison in places of combat; but liaison is an institution throughout the whole guerrilla organization. Liaison out to the most distant command or out to the most distant group of guerrilla fighters ought to be linked in such a way that messages will travel from one place to another via the most rapid system available in the region. This holds for regions of easy defense, that is to say, in favorable ground, as well as in unfavorable ground. A guerrilla band operating in unfavorable ground will not be able to use modern systems of communication, such as telegraph, roads, etc., except some radios located in military garrisons capable of being defended. If these fall into the hands of the enemy force, it is necessary to change codes and frequencies, a task that is rather troublesome.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In all these matters we are speaking from memory of things that occurred in our war of liberation. The daily and accurate report on all activities of the enemy is complemented with liaison. The system of espionage should be carefully studied, well worked out, and personnel chosen with maximum care. The harm that a counterspy can do is enormous, but even without such an extreme case, the harm that can result from exaggerated information which misjudges the danger is very great. It is not probable that danger will be underrated. The tendency of people in the country is to overrate and exaggerate it. The same magic mentality that makes phantasms and various supernatural beings appear also creates monstrous armies where there is hardly a platoon or an enemy patrol. The spy ought to seem as neutral as possible, not known by the enemy to have any connection with the forces of liberation. This is not as difficult a task as it appears; many such persons are found in the course of the war: businessmen, professional men, and even clergymen can lend their help in this type of task and give timely information.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;One of the most important characteristics of guerrilla warfare is the notable difference between the information that reaches the rebel forces and the information possessed by the enemy. While the latter must operate in regions that are absolutely hostile, finding sullen silence on the part of the peasants, the rebels have in nearly every house a friend or even a relative; and news is passed about constantly through the liaison system until it reaches the central command of the guerrilla force or of the guerrilla group that is in the zone.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When an enemy penetration occurs in territory that has become openly pro-guerrilla, where all the peasants respond to the cause of the people, a serious problem is created. The majority of peasants try to escape with the popular army, abandoning their children and their work; others even carry the whole family; some wait upon events. The most serious problem that an enemy penetration into guerrilla territory can provoke is that of a group of families finding themselves in a tight, at times desperate situation. Maximum help should be given to them, but they must be warned of the troubles that can follow upon a flight into inhospitable zones so far from their habitual places of livelihood, exposed to the hardships that usually befall in such cases.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is not possible to describe any pattern of repression on the part of the enemies of the people. Although the general methods of repression are always the same, the enemies of the people act in a more or less intensely criminal fashion according to the specific social, historic, and economic circumstances of each place. There are places where the flight of a man into the guerrilla zone, leaving his family and his house, does not provoke any great reaction. There are others where this is enough to provoke the burning or seizure of his belongings, and still others where the flight will bring death to all members of his family. Adequate distribution and organization of the peasants who are going to be affected by an enemy advance must of course be arranged according to the habits that prevail in the war zone or country concerned.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Obviously, preparations must be made to expel the enemy from such territory by moving against his supplies, completely cutting his lines of communication, destroying by means of small guerrilla bands his attempts to supply himself, and in general forcing him to devote large quantities of men to his supply problem.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In all these combat situations a very important factor is the correct utilization of reserves wherever battle begins. The guerrilla army, because of its characteristics, can rarely count on reserves, since it always strikes in such a way that the efforts of every individual are regulated and employed at something. Nevertheless, despite these characteristics it should have at some place men ready to respond to an unforeseen development, to detain a counter-offensive, or to take care of a situation at any moment. Within the organization of the guerrilla band, assuming that the conditions and possibilities of the moment permit, a utility platoon can be held in readiness, a platoon that should always go to the places of greatest danger. It can be christened the “suicide platoon” or something similar; this title in reality indicates its functions. This “suicide platoon” should be in every place where a battle is decided: in the surprise attacks upon the vanguard, in the defense of the most vulnerable and dangerous places, in a word, wherever the enemy threatens to break the stability of the line of fire. It ought to be made up strictly of volunteers. Entrance into this platoon should be regarded almost as a prize for merit. In time it becomes the favorite group of any guerrilla column, and the guerrilla fighter who wears its insignia enjoys the admiration and respect of all his companions.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;5. Beginning, Development, and End of a Guerrilla War&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;We have now abundantly defined the nature of guerrilla warfare. Let us next describe the ideal development of such a war from its beginning as a rising by a single nucleus on favorable ground.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In other words, we are going to theorize once more on the basis of the Cuban experience. At the outset there is a more or less homogeneous group, with some arms, that devotes itself almost exclusively to hiding in the wildest and most inaccessible places, making little contact with the peasants. It strikes a fortunate blow and its fame grows. A few peasants, dispossessed of their land or engaged in a struggle to conserve it, and young idealists of other classes join the nucleus; it acquires greater audacity and starts to operate in inhabited places, making more contact with the people of the zone; it repeats attacks, always fleeing after making them; suddenly it engages in combat with some column or other and destroys its vanguard. Men continue to join it; it has increased in number, but its organization remains exactly the same; its caution diminishes, and it ventures into more populous zones.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Later it sets up temporary camps for several days; it abandons these upon receiving news of the approach of the enemy army, or upon suffering bombardments, or simply upon becoming suspicious that such risks have arisen. The numbers in the guerrilla band increase as work among the masses operates to make of each peasant an enthusiast for the war of liberation. Finally, an inaccessible place is chosen, a settled life is initiated, and the first small industries begin to be established: a shoe factory, a cigar and cigarette factory, a clothing factory, an arms factory, a bakery, hospitals, possibly a radio transmitter, a printing press, etc.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrilla band now has an organization, a new structure. It is the head of a large movement with all the characteristics of a small government. A court is established for the administration of justice, possibly laws are promulgated and the work of indoctrination of the peasant masses continues, extended also to workers if there are any near, to draw them to the cause. An enemy action is launched and defeated; the number of rifles increases; with these the number of men fighting with the guerrilla band increases. A moment arrives when its radius of action will not have increased in the same proportion as its personnel; at that moment a force of appropriate size is separated, a column or a platoon, perhaps, and this goes to another place of combat.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The work of this second group will begin with somewhat different characteristics because of the experience that it brings and because of the influence of the troops of liberation on the war zone. The original nucleus also continues to grow; it has now received substantial support in food, sometimes in guns, from various places; men continue to arrive; the administration of government, with the promulgation of laws, continues; schools are established, permitting the indoctrination and training of recruits. The leaders learn steadily as the war develops, and their capacity of command grows under the added responsibilities of the qualitative and quantitative increases in their forces. If there are distant territories, a group departs for them at a certain moment, in order to confirm the advances that have been made and to continue the cycle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;But there will also exist an enemy territory, unfavorable for guerrilla warfare. There small groups begin to penetrate, assaulting the roads, destroying bridges, planting mines, sowing disquiet. With the ups and downs characteristic of warfare the movement continues to grow; by this time the extensive work among the masses makes easy movement of the forces possible in unfavorable territory and so opens the final stage, which is suburban guerrilla warfare.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sabotage increases considerably in the whole zone. Life is paralyzed; the zone is conquered. The guerrillas then go into other zones, where they fight with the enemy army along defined fronts; by now heavy arms have been captured, perhaps even some tanks; the fight is more equal. The enemy falls when the process of partial victories becomes transformed into final victories, that is to say, when the enemy is brought to accept battle in conditions imposed by the guerrilla band; there he is annihilated and his surrender compelled.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This is a sketch that describes what occurred in the different stages of the Cuban war of liberation; but it has a content approximating the universal. Nevertheless, it will not always be possible to count on the degree of intimacy with the people, the conditions, and the leadership that existed in our war. It is unnecessary to say that Fidel Castro possesses the high qualities of a fighter and statesman: our path, our struggle, and our triumph we owed to his vision. We cannot say that without him the victory of the people would not have been achieved; but that victory would certainly have cost much more and would have been less complete.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Organization of the Guerrilla Front&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;1. Supply&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;A good supply system is of basic importance to the guerrilla band. A group of men in contact with the soil must live from the products of this soil and at the same time must see that the livelihood continues of those who provide the supplies, the peasants; since in the hard guerrilla struggle it is not possible, above all at the beginning, for the group to dedicate its own energies to producing supplies, not to mention that these supplies would be easily discovered and destroyed by enemy forces in a territory likely to be completely penetrated by the action of repressive columns. Supply in the first stages is always internal.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As the guerrilla struggle develops, it will be necessary to arrange supply from outside the limits or territory of the combat. At the beginning the band lives solely on what the peasants have; it may be possible to reach a store occasionally to buy something, but never possible to have lines of supply, since there is no territory in which to establish them. The line of supply and the store of food are conditioned by the development of the guerrilla struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The first task is to gain the absolute confidence of the inhabitants of the zone; and this confidence is won by a positive attitude toward their problems, by help and a constant program of orientation, by the defense of their interests and the punishment of all who attempt to take advantage of the chaotic moment in which they live in order to use pressure, dispossess the peasants, seize their harvests, etc. The line should be soft and hard at the same time: soft and with a spontaneous cooperation for all those who honestly sympathize with the revolutionary movement; hard upon those who are attacking it outright, fomenting dissensions, or simply communicating important information to the enemy army.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Little by little the territory will be cleared, and there will then be a greater ease of action. The fundamental principle that ought to prevail is that of paying always for all merchandise taken from a friend. This merchandise can consist of crops or of articles from commercial establishments. Many times they will be donated, but at other times the economic conditions of the peasantry prevent such donations. There are cases in which the necessities of warfare force the band to take needed food from stores without paying for it, simply because there is no money. In such cases the merchant ought always to be given a bond, a promissory note, something that certifies to the debt, “the bonds of hope” already described. It is better to use this method only with people who are outside the limits of the liberated territory, and in such cases to pay as soon as possible all or at least a part of the debt. When conditions have improved sufficiently to maintain a territory permanently free from the dominion of the opposing army, it is possible to set up collective plantings, where the peasants work the land for the benefit of the guerrilla army. In this way an adequate food supply of a permanent character is guaranteed.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If the number of volunteers for the guerrilla army is much greater than the number of arms, and political circumstances prevent these men from entering zones dominated by the enemy, the rebel army can put them to work directly on the land, harvesting crops; this guarantees supply and adds something to their record of service looking toward future promotion to the status of combatants. However, it is more advisable that the peasants themselves sow their own crops; this results in work performed more effectively, with more enthusiasm and skill. When conditions have ripened even more, it is possible, depending on the crops involved, to arrange purchases of entire harvests in such a way that they can remain in the field or in warehouses for the use of the army.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When agencies also charged with the duty of supplying the peasant population have been established, all food supplies will be concentrated in these agencies in order to facilitate a system of barter among the peasants, with the guerrilla army serving as intermediary.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If conditions continue to improve, taxes can be established; these should be as light as possible, above all for the small producer. It is important to pay attention to every detail of relations between the peasant class and the guerrilla army, which is an emanation of that class.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Taxes may be collected in money in some cases, or in the form of a part of the harvest, which will serve to increase the food supplies. Meat is one of the articles of primary necessity. Its production and conservation must be assured. Farms should be established under peasants having no apparent connection with the army, if the zone is not secure; they will devote themselves to the production of chickens, eggs, goats, and pigs, starting with stock that has been bought or confiscated from the large landowners. In the zones of big estates there are usually large quantities of cattle. These can be killed and salted and the meat maintained in condition for consumption for a long period of time.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This will also produce hides. A leather industry, more or less primitive, can be developed to provide leather for shoes, one of the fundamental accessories in the struggle. In general, necessary foods are the following (depending on the zone): meat, salt, vegetables, starches, or grains. The basic food is always produced by the peasants; it may be “malanga,” as in the mountainous regions of Oriente Province in Cuba; it may be corn, as in the mountainous regions of Mexico, Central America, and Peru; potatoes, also in Peru; in other zones, such as Argentina, cattle; wheat in others; but always it is necessary to assure a supply of the fundamental food for the troop as well as some kinds of fat which permit better food preparation; these may be animal or vegetable fats.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Salt is one of the essential supplies. When the force is near the sea and in contact with it, small dryers should be established immediately; these will assure some production in order always to have a reserve stock and the ability to supply the troops. Remember that in wild places such as these, where only some of the foods are produced, it is easy for the enemy to establish an encirclement that can greatly hurt the flow of supplies to the zone. It is well to provide against such eventualities through peasant organization and civil organizations in general. The inhabitants of the zone should have on hand a minimum food supply that will permit them at least to survive, even though poorly, during the hardest phases of the struggle. An attempt should be made to collect rapidly a good provision of foods that do not decompose—such grains, for example, as corn, wheat, rice, etc., which will last quite a long time; also flour, salt, sugar, and canned goods of all types; further, the necessary seeds should be sown.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A moment will arrive when all the food problems of the troops in the zone are solved, but large quantities of other products will be needed: leather for shoes, if it has not been possible to create an industry for supplying the zone; cloth and all the accessory items necessary for clothing; paper, a press or mimeograph machine for newspapers, ink, and various other implements. In other words, the need for articles from the outside world will increase in the measure that the guerrilla bands become organized and the organization becomes more complex. In order for this need to be met adequately it is necessary that the organized lines of supply function perfectly. These organizations are composed basically of friendly peasants. They should have two poles, one in the guerrilla zone and one in a city. Departing and radiating from the guerrilla zones, lines of supply will penetrate the whole territory, permitting the passage of materials. Little by little the peasants accustom themselves to the danger (in small groups they can work marvels) and come to place the material that is needed in the indicated spot without running extreme risks. These movements can be carried out at night with mules or other similar transport animals or with trucks, depending on the zone. Thus, a very good supply may be achieved. This type of line of supply is for areas near places of operation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is also necessary to organize a line of supply from distant areas. These organizations should produce the money needed for making purchases and also the implements that cannot be produced in small towns or provincial cities. The organization will be nourished with direct donations from sectors sympathetic to the struggle, exchanged for secret “bonds,” which should be delivered. A strict control over the personnel charged with the management of this operation should always be maintained. Serious consequences should follow any neglect of the indispensable moral requisites involved in this responsibility. Purchases can be made with cash and also with “bonds of hope” when the guerrilla army, having departed from its base of operations, menaces a new zone. In these cases there is no way to avoid taking the merchandise from any merchant; he must rely on the good faith and capabilities of the guerrilla armies to make good on his account.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For all lines of supply that pass through the country, it is necessary to have a series of houses, terminals, or way-stations, where supplies may be hidden during the day while waiting to be moved by night. These houses should be known only to those directly in charge of the food supplies. The least possible number of inhabitants should know about this transport operation, and these should be persons in whom the organization has the greatest confidence.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The mule is one of the most useful animals for these tasks. With an incredible resistance to fatigue and a capacity to walk in the hilliest zones, the mule can carry more than 100 kilograms on its back for many days. The simplicity of its food needs also makes it an ideal means of transport. The mule train should be well supplied with shoes; the muleteers should understand their animals and take the best possible care of them. In this way it is possible to have regular four-footed armies with an unbelievable utility. But frequently, despite the strength of the animal and its capacity to bear up through the hardest days, difficulty of passage will make it necessary to leave the cargo in fixed sites. In order to avoid this necessity, there should be a team charged with making trails for this class of animals. If all these conditions are met, if an adequate organization is created, and if the rebel army maintains excellent relations as needed with the peasants, an effective and lasting supply for the whole troop is guaranteed.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;2. Civil Organization&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The civil organization of the insurrectional movement is very important on both fronts, the external and the internal. Naturally, these two have characteristics that are as different as their functions, though they both perform tasks that fall under the same name. The collections that can be carried out on the external front, for example, are not the same as those which can take place on the internal front; neither are the propaganda and the supply. Let us describe first the tasks on the internal front. Here we are dealing with a place dominated, relatively speaking, by the forces of liberation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Also, it is to be supposed that the zone is adapted to guerrilla warfare, because when these conditions do not exist, when the guerrilla fighting is taking place in poorly adapted terrain, the guerrilla organization increases in extension but not in depth; it embraces new places, but it cannot arrive at an internal organization, since the whole zone is penetrated by the enemy. On the internal front we can have a series of organizations which perform specific functions for more efficiency in administration. In general, propaganda belongs directly to the army, but it also can be separated from the army if kept under its control. (This point is so important that we will treat it separately.) Collections are a function of the civil organization, as are the general tasks of organizing the peasants and workers, if these are present. Both of these classes should be governed by one council.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Raising supplies, as we explained in a previous chapter, can be carried out in various ways: through direct or indirect taxes, through direct or indirect donations, and through confiscations; all this goes to make up the large chapter on supplies for the guerrilla army.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Keep in mind that the zone ought by no means to be impoverished by the direct action of the rebel army, even though the latter will be responsible indirectly for the impoverishment that results from enemy encirclement, a fact that the adversary’s propaganda will repeatedly point out. Precisely for this reason conflicts ought not to be created by direct causes. There ought not be, for example, any regulations that prevent the farmers of a zone in liberated territory from selling their products outside that territory, save in extreme and transitory circumstances and with a full explanation of these interruptions to the peasantry. Every act of the guerrilla army ought always to be accompanied by the propaganda necessary to explain the reasons for it. These reasons will generally be well understood by a peasantry that has sons, fathers, brothers, or relations within this army, which is, therefore, something of their own.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In view of the importance of relations with the peasants, it is necessary to create organizations that make regulations for them, organizations that exist not only within the liberated area, but also have connections in the adjacent areas. Precisely through these connections it is possible to penetrate a zone for a future enlargement of the guerrilla front. The peasants will sow the seed with oral and written propaganda, with accounts of life in the other zone, of the laws that have already been issued for the protection of the small peasant, of the spirit of sacrifice of the rebel army; in a word, they are creating the necessary atmosphere for helping the rebel troops.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The peasant organizations should also have connections of some type that will permit the channeling and sale of crops by the rebel army agencies in enemy territory through intermediaries more or less benevolent, more or less friendly to the peasant class. Joined with a devotion to the cause which brings the merchant to defy dangers in such cases, there also exists the devotion to money that leads him to take advantage of the opportunity to gain profits.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We have already spoken, in connection with supply problems, of the importance of the department of road construction. When the guerrilla band has achieved a certain level of development, it no longer wanders about through diverse regions without an encampment; it has centers that are more or less fixed. Routes should be established varying from small paths permitting the passage of a mule to good roads for trucks. In all this, the capacity of the organization of the rebel army must be kept in mind, as well as the offensive capacity of the enemy, who may destroy these constructions and even make use of roads built by his opponent to reach the encampments more easily. The fundamental rule should be that roads are for assisting supply in places where any other solution would be impossible; they should not be constructed except in circumstances where there is a virtual certainty that the position can be maintained against an attack by the adversary. Another exception would be roads built without great risk to facilitate communication between points that are not of vital importance.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Furthermore, other means of communication may be established. One of these that is extremely important is the telephone. This can be strung in the forest with the convenience that arises from using trees for posts. There is the advantage that they are not visible to the enemy from above. The telephone also presupposes a zone that the enemy cannot penetrate.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The council—or central department of justice, revolutionary laws, and administration—is one of the vital features of a guerrilla army fully constituted and with territory of its own. The council should be under the charge of an individual who knows the laws of the country; if he understands the necessities of the zone from a juridical point of view, this is better yet; he can proceed to prepare a series of decrees and regulations that help the peasant to normalize and institutionalize is life within the rebel zone.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For example, during our experience in the Cuban war we issued a penal code, a civil code, rules for supplying the peasantry and rules of the agrarian reform. Subsequently, the laws fixing qualifications of candidates in the elections that were to be held later throughout the country were established; also the Agrarian Reform Law of the Sierra Maestra. The council is likewise in charge of accounting operations for the guerrilla column or columns; it is responsible for handling money problems and at times intervenes directly in supply.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;All these recommendations are flexible; they are based upon an experience in a certain place and are conditioned by its geography and history; they will be modified in different geographical, historical, and social situations.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In addition to the council, it is necessary to keep the general health of the zone in mind. This can be done by means of central military hospitals that should give the most complete assistance possible to the whole peasantry. Whether adequate medical treatment can be given will depend upon the stage reached by the revolution. Civil hospitals and civil health administration are united directly with the guerrilla army, and their functions are performed by officers and men of the army, who have the dual function of caring for the people and orienting them toward better health. The big health problems among people in these conditions are rooted in their total ignorance of elementary principles of hygiene. This aggravates their already precarious situation. The collection of taxes, as I have already said, is also a function of the general council.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Warehouses are very important. As soon as a place is taken that is to serve as a base for the guerrilla band, warehouses should be established in the most orderly fashion possible. These will serve to assure a minimum care of merchandise and, most important, will provide the control needed for equalizing distribution and keeping it equitable at later times.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Functions are different on the external front both in quantity and in quality. For example, propaganda should be of a national, orienting type, explaining the victories obtained by the guerrilla band, calling workers and peasants to effective mass fights, and giving news, if there is any, of victories obtained on this front itself. Solicitation of funds is completely secret; it ought to be carried out with the greatest care possible, isolating small collectors in the chain completely from the treasurer of the organization.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This organization should be distributed in zones that complement each other in order to form a totality, zones that may be provinces, states, cities, villages, depending on the magnitude of the movement. In each of them there must be a finance commission that takes charge of the disposal of funds collected. It is possible to collect money by selling bonds or through direct donations. When the development of the struggle is more advanced, taxes may be collected; when industries come to recognize the great force that the insurrectional army possesses, they will consent to pay. Supply procurement should be fitted to the necessities of the guerrilla bands; it will be organized in the form of a chain of merchandise in such a way that the more common articles are procured in nearby places, and the things that are really scarce or impossible to procure locally, in larger centers. The effort always is to keep the chain as limited as possible, known to the smallest number of men; it can thus perform its mission for a longer time.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sabotage should be directed by the civil organization in the external sector in coordination with the central command. In special circumstances, after careful analysis, assaults on persons will be used. In general we consider that this is not desirable except for the purpose of eliminating some figure who is notorious for his villainies against the people and the virulence of his repression. Our experience in the Cuban struggle shows that it would have been possible to save the lives of numerous fine comrades who were sacrificed in the performance of missions of small value. Several times these ended with enemy bullets of reprisal on combatants whose loss could not be compared with the results obtained. Assaults and terrorism in indiscriminate form should not be employed. More preferable is effort directed at large concentrations of people in whom the revolutionary idea can be planted and nurtured, so that at a critical moment they can be mobilized and with the help of the armed forces contribute to a favorable balance on the side of the revolution.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For this it is necessary also to make use of popular organizations of workers, professional people, and peasants, who work at sowing the seed of the revolution among their respective masses, explaining, providing revolutionary publications for reading, teaching the truth. One of the characteristics of revolutionary propaganda must be truth. Little by little, in this way, the masses will be won over. Those among them who do the best work may be chosen for incorporation into the rebel army or assignment to other tasks of great responsibility.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This is the outline of civil organization within and outside guerrilla territory at a time of popular struggle. There are possibilities of perfecting all these features to a high degree. I repeat once more, it is our Cuban experience which speaks through me; new experiences can vary and improve these concepts. We offer an outline, not a bible.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;3. The Role of the Woman&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The part that the woman can play in the development of a revolutionary process is of extraordinary importance. It is well to emphasize this, since in all our countries, with their colonial mentality, there is a certain underestimation of the woman which becomes a real discrimination against her.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The woman is capable of performing the most difficult tasks, of fighting beside the men; and despite current belief, she does not create conflicts of a sexual type in the troops.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the rigorous combatant life the woman is a companion who brings the qualities appropriate to her sex, but she can work the same as a man and she can fight; she is weaker, but no less resistant than he. She can perform every class of combat task that a man can at a given moment, and on certain occasions in the Cuban struggle she performed a relief role.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Naturally the combatant women are a minority. When the internal front is being consolidated and it is desirable to remove as many combatants as possible who do not possess indispensable physical characteristics, the women can be assigned a considerable number of specific occupations, of which one of the most important, perhaps the most important, is communication between different combatant forces, above all between those that are in enemy territory. The transport of objects, messages, or money, of small size and great importance, should be confided to women in whom the guerrilla army has absolute confidence; women can transport them using a thousand tricks; it is a fact that however brutal the repression, however thorough the searching, the woman receives a less harsh treatment than the man and can carry her message or other object of an important or confidential character to its destination.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As a simple messenger, either by word of mouth or of writing, the woman can always perform her task with more freedom than the man, attracting less attention and at the same time inspiring less fear of danger in the enemy soldier. He who commits brutalities acts frequently under the impulse of fear or apprehension that he himself will be attacked, since this is one form of action in guerrilla warfare.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Contacts between separated forces, messages to the exterior of the lines, even to the exterior of the country; also objects of considerable size, such as bullets, are transported by women in special belts worn beneath their skirts. But also in this stage a woman can perform her habitual tasks of peacetime; it is very pleasing to a soldier subjected to the extremely hard conditions of this life to be able to look forward to a seasoned meal which tastes like something. (One of the great tortures of the war was eating a cold, sticky, tasteless mess.) The woman as cook can greatly improve the diet and, furthermore, it is easier to keep her in these domestic tasks; one of the problems in guerrilla bands is that all works of a civilian character are scorned by those who perform them; they are constantly trying to get out of these tasks in order to enter into forces that are actively in combat.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A task of great importance for women is to teach beginning reading, including revolutionary theory, primarily to the peasants of the zone, but also to the revolutionary soldiers. The organization of schools, which is a part of the civil organization, should be done principally through women, who arouse more enthusiasm among children and enjoy more affection from the school community. Likewise, when the fronts have been consolidated and a rear exists, the functions of the social worker also fall to women who investigate the various economic and social evils of the zone with a view to changing them as far as possible.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The woman plays an important part in medical matters as nurse, and even as doctor, with a gentleness infinitely superior to that of her rude companion in arms, a gentleness that is so much appreciated at moments when a man is helpless, without comforts, perhaps suffering severe pain and exposed to the many dangers of all classes that are a part of this type of war.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Once the stage of creating small war industries has begun, the woman can also contribute here, especially in the manufacture of uniforms, a traditional employment of women in Latin American countries. With a simple sewing machine and a few patterns she can perform marvels. Women can take part in all lines of civil organization. They can replace men perfectly well and ought to do so, even where persons are needed for carrying weapons, though this is a rare accident in guerrilla life.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is important to give adequate indoctrination to men and women, in order to avoid all kinds of misbehavior that can operate to hurt the morale of the troops; but persons who are otherwise free and who love each other should be permitted to marry in the Sierra and live as man and wife after complying with the simple requirements of the guerrilla band.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;4. Medical Problems&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;One of the grave problems that confronts the guerrilla fighter is exposure to the accidents of his life, especially to wounds and sicknesses, which are very frequent in guerrilla warfare. The doctor performs a function of extraordinary importance in the guerrilla band, not only in saving lives, in which many times his scientific intervention does not count because of the limited resources available to him; but also in the task of reinforcing the patient morally and making him feel that there is a person near him who is dedicated with all his force to minimizing his pains. He gives the wounded or sick the security of knowing that a person will remain at his side until he is cured or has passed danger.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The organization of hospitals depends largely upon the stage of development of the guerrilla band. Three fundamental types of hospital organization corresponding to various stages can be mentioned.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In this development we have a first, nomadic phase. In it the doctor, if there is one, travels constantly with his companions, is just another man; he will probably have to perform all the other functions of the guerrilla fighter, including that of fighting, and will suffer at times the depressing and desperate task of treating cases in which the means of saving life are not available. This is the stage in which the doctor has the most influence over the troops, the greatest importance for their morale. During this period in the development of the guerrilla band the doctor achieves to the full his character of a true priest who seems to carry in his scantily equipped knapsack needed consolation for the men. The value of a simple aspirin to one who is suffering is beyond calculation when it is given by the friendly hand of one who sympathetically makes the suffering his own. Therefore the doctor in the first stage should be a man who is totally identified with the ideals of the revolution, because his words will affect the troops much more deeply than those spoken by any other member.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the normal course of events in guerrilla warfare another stage is reached that could be called “semi-nomadic.” In it there are encampments, more or less frequented by the guerrilla troops; friendly houses of complete confidence where it is possible to store objects and even leave the wounded; and a growing tendency for the troop to become settled. At this stage the task of the doctor is less trying; he may have emergency surgical equipment in his knapsack and another more complete outfit for less urgent operations in a friendly house. It is possible to leave the sick and wounded in the care of peasants who will give their help with great devotion. He can also count on a larger number of medicines kept in convenient places; these should be completely catalogued as well as possible, considering the circumstances in which he lives. In this same semi-nomadic state, if the band operates in places that are absolutely inaccessible, hospitals can be established to which the sick and wounded will go for recovery.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the third stage, when there are zones invulnerable to the enemy, a true hospital organization is constructed. In its most developed form, it can consist of three centers of different types. In the combat category there ought to be a doctor, the combatant the most loved by the troop, the man of battle, whose knowledge does not have to be too deep. I say this because his task is principally one of giving relief and of preparing the sick or wounded, while the real medical work is performed in hospitals more securely situated. A surgeon of quality ought not to be sacrificed in the line of fire.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When a man falls in the front line, stretcher-bearers, if these are available given the organization of the guerrilla band, will carry him to the first post; if they are not available, his companions themselves will perform this duty. Transport of the wounded in rough zones is one of the most delicate of all tasks and one of the most painful experiences in a soldier’s life. Perhaps the transport of a wounded man is harder on all concerned, because of his sufferings and of the spirit of sacrifice in the troop, than the fact itself of being wounded, however grave it may be. The transport can be carried out in different ways according to the characteristics of the ground. In rough and wooded places, which are typical in guerrilla warfare, it is necessary to walk single file. Here the best system is to use a long pole, with the patient carried in a hammock that hangs from it.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The men take turns carrying the weight, one before and one behind. They should yield place to two other companions frequently, since the shoulders suffer severely and the individual gradually wears himself out carrying this delicate and heavy burden.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When the wounded soldier has passed through this first hospital, he then goes with the information as to what has been done for him to a second center, where there are surgeons and specialists depending upon the possibilities of the troop. Here the more serious operations needed for saving life or relieving individuals from danger are performed.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Afterwards, at a third level, hospitals with the greatest comforts possible are established for direct investigation in the zones affected of the causes and effects of illnesses that afflict the inhabitants of the area. These hospitals of the third group, which correspond to a sedentary life, are not only centers of convalescence and of operations of less urgency, but also establishments serving the civil population, where the hygienists perform their orienting function. Dispensaries that will permit an adequate individual surveillance should also be established. The hospitals of this third group can have, if the supply capability of the civil organization permits, a series of facilities that provide diagnosis even with laboratory and x-ray facilities.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Other useful individuals are the assistants to the doctor. They are generally youths with something of a vocation and some knowledge, with fairly strong physiques; they do not bear arms, sometimes because their vocation is medicine, but usually because there are insufficient arms for all who want them. These assistants will be in charge of carrying most of the medicines, an extra stretcher or hammock, if circumstances make this possible. They must take charge of the wounded in any battle that is fought.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The necessary medicines should be obtained through contacts with health organizations that exist in the territory of the enemy. Sometimes they can be obtained from such organizations as the International Red Cross, but this possibility should not be counted upon, especially in the first moments of the struggle. It is necessary to organize an apparatus that will permit rapid transport of needed medicines in case of danger and that will gradually supply all the hospitals with the supplies needed for their work, military as well as civil. Also, contacts should be made in the surrounding areas with doctors who will be capable of helping the wounded whose cases are beyond the capacities or the facilities of the guerrilla band.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Doctors needed for this type of warfare are of different characteristics. The combatant doctor, the companion of men, is the type for the first stage; his functions develop as the action of the guerrilla band becomes more complicated and a series of connected organisms are constructed. General surgeons are the best acquisition for an army of this type. If an anesthetist is available, so much the better; though almost all operations are performed, not with gas anesthesia, but using “largactil” and sodium pentothal, which are much easier to administer and easier to procure and conserve. Besides general surgeons, bone specialists are very useful, because fractures occur frequently from accidents in the zone; they are also frequently caused by bullets producing this type of wound in limbs. The clinic serves the peasant mass mainly, since in general, sicknesses in the guerrilla armies are so easy of diagnosis as to be within the reach of anybody. The most difficult task is the cure of those produced by nutritional deficiencies.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In a more advanced stage there may even be laboratory technicians, if there are good hospitals, in order to have a complete outfit. Calls should be made to all sectors of the profession whose services are needed; it is quite likely that many will respond to this call and come to lend their help. Professionals of all classes are needed; surgeons are very useful, dentists as well. Dentists should be advised to come with a simple campaign apparatus and a campaign-type drill; working with this, they can do practically everything necessary.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;5. Sabotage&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Sabotage is one of the invaluable arms of a people that fights in guerrilla form. Its organization falls under the civil or clandestine branch, since sabotage should be carried out, of course, only outside the territories dominated by the revolutionary army; but this organization should be directly commanded and oriented by the general staff of the guerrillas, which will be responsible for deciding the industries, communications, or other objectives that are to be attacked.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sabotage has nothing to do with terrorism; terrorism and personal assaults are entirely different tactics. We sincerely believe that terrorism is of negative value, that it by no means produces the desired effects, that it can turn a people against a revolutionary movement, and that it can bring a loss of lives to its agents out of proportion to what it produces. On the other hand, attempts to take the lives of particular persons are to be made, though only in very special circumstances; this tactic should be used where it will eliminate a leader of the oppression. What ought never to be done is to employ specially trained, heroic, self-sacrificing human beings in eliminating a little assassin whose death can provoke the destruction in reprisal of all the revolutionaries employed and even more.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sabotage should be of two types: sabotage on a national scale against determined objectives, and local sabotage against lines of combat. Sabotage on a national scale should be aimed principally at destroying communications. Each type of communication can be destroyed in a different way; all of them are vulnerable. For example, telegraph and telephone poles are easily destroyed by sawing them almost all the way through, so that at night they appear to be in normal condition; a sudden kick causes one pole to fall and this drags along with it all those that are weak, producing a blackout of considerable extent.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bridges can be attacked with dynamite; if there is no dynamite, those made of steel can be made to fall very easily with an oxyacetylene blow torch. A steel truss bridge should be cut in its main beam and in the upper beam from which the bridge hangs. When these two beams have been cut at one end with the torch, they are then cut at the opposite end. The bridge will fall completely on one side and will be twisted and destroyed. This is the most effective way to knock out a steel bridge without dynamite. Railroads should also be destroyed, as should roads and culverts; at times, trains should be blown up, if the power of the guerrilla band makes this possible.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The vital industries of each region at certain moments will also be destroyed by utilizing the necessary equipment. In these cases it is necessary to have an overall view of the problem and to be sure that a center of work is not destroyed unless the moment is decisive, since this brings with it as a consequence massive unemployment of workers and hunger. The enterprises belonging to the potentates of the regime should be eliminated (and attempts made to convince the workers of the need for doing so), unless this will bring very grave social consequences.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We reiterate the importance of sabotage against communications. The great strength of the enemy army against the rebels in the battle zones is rapid communication; we must, then, constantly undermine that strength by knocking out railroad bridges, culverts, electric lights, telephones; also aqueducts and in general everything that is necessary for a normal and modern life.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Around the combat lines, sabotage should be performed in the same way but with much more audacity, with much more dedication and frequency. Here it is possible to count on the invaluable aid of the flying patrols of the guerrilla army, which can descend into these zones and help the members of the civil organization perform a given task. Again, sabotage ought to be aimed principally at communications, but with much more persistence. All factories, all centers of production that are capable of giving the enemy something needed to maintain his offensive against the popular forces, ought also to be liquidated.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Emphasis should be placed on seizing merchandise, cutting supplies as much as possible, if necessary frightening the large landowners who want to sell their farm products, burning vehicles that travel along the roads, and using them to blockade the roads. It is expedient in every action of sabotage that frequent contact be made with the enemy army at points not far away, always following the system of hit and run. It is not necessary to put up a serious resistance, but simply to show the adversary that in the area where the sabotage has been carried out there are guerrilla forces disposed to fight. This forces him to take a large number of troops, to go with care, or not to go at all.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Thus, little by little, all the cities in the zone surrounding guerrilla operations will be paralyzed.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;6. War Industry&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Industries of war within the sector of the guerrilla army must be the product of a rather long evolution; they also depend upon control of territory in a geographic situation favorable for the guerrilla. At a time when there are liberated zones and when strict blockades are established by the enemy over all supplies, different departments will be organized as necessary, in the manner already described. There are two fundamental industries, of which one is the manufacture of shoes and leather goods. It is not possible for a troop to walk without shoes in wooded zones, hilly, with many rocks and thorns. It is very difficult to march without shoes in such conditions; only the natives, and not all of them, can do it. The rest must have shoes. The industry is divided into two parts, one for putting on half-soles and repairing damaged shoes; the other will be devoted to the manufacture of rough shoes. There should be a small but complete apparatus for making shoes; since this is a simple industry practiced by many people in such regions it is very easy to procure. Connected with the shoe repair works there ought always to be a shop making all classes of canvas and leather goods for use by the troop, such as cartridge belts and knapsacks. Although these articles are not vital, they contribute to comfort and give a feeling of autonomy, of adequate supply, and of self-reliance to the troop.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;An armory is the other fundamental industry for the small internal organization of the guerrilla band. This also has different functions: that of simple repair of damaged weapons, of rifles, and other available arms; the function of manufacturing certain types of combat arms that the inventiveness of the people will create; and the preparation of mines with various mechanisms. When conditions permit, equipment for the manufacture of powder may be added. If it is possible to manufacture the explosive as well as the percussion mechanisms in free territory, brilliant achievements can be scored in this category, which is a very important one, because communications by road can be completely paralyzed by the adequate employment of mines.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Another group of industries that has its importance will make iron and tin products. In the iron works will be centered all labor connected with the equipping of the mules, such as making their shoes. In the tin works the fabrication of plates and especially of canteens is important. A foundry can be joined with the tin works. By melting soft metals it is possible to make grenades, which with a special type of charge will contribute in an important way to the armament of the troop. There ought to be a technical team for general repair and construction work of varied types, the “service battery,” as it is called in regular armies. With the guerrillas it would operate as such, taking care of all necessities, but without any vestige of the bureaucratic spirit.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Someone must be in charge of communications. He will have as his responsibility not only propaganda communications, such as radio directed toward the outside, but also telephones and roads of all types. He will use the civil organization as necessary in order to perform his duties effectively. Remember that we are in a period of war subject to attack by the enemy and that often many lives depend upon timely communication.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For accommodating the troop it is well to have cigarette and cigar factories. The leaf can be bought in selected places and carried to free territory where the articles for consumption by the soldiers can be manufactured. An industry for preparing leather from hides is also of great importance. All these are simple enterprises that can operate quite well anywhere and are easy to establish in the guerrilla situation. The industry for making leather requires some small construction with cement; also it uses large amounts of salt; but it will be an enormous advantage to the shoe industry to have its own supply of raw material. Salt should be made in revolutionary territory and accumulated in large quantities. It is made by evaporating water of a high saline concentration. The sea is the best source, though there may be others. It is not necessary to purify it of other ingredients for purposes of consumption, though these give it a flavor that is disagreeable at first.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Meat should be conserved in the form of jerked beef, which is easy to prepare. This can save many lives among the troop in extreme situations. It can be conserved with salt in large barrels for a fairly long time, and it can then be eaten in any circumstances.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;7. Propaganda&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The revolutionary idea should be diffused by means of appropriate media to the greatest depth possible. This requires complete equipment and an organization. This organization should be of two types which complement each other in covering the whole national area: for propaganda originating outside free territory, that is, from the national civil organization; and propaganda originating within, that is, from the base of the guerrilla army. In order to coordinate these two propagandas, the functions of which are strictly related, there should be a single director for the whole effort.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Propaganda of the national type from civil organizations outside free territory should be distributed in newspapers, bulletins, and proclamations. The most important newspapers will be devoted to general matters in the country and will inform the public exactly of the state of the guerrilla forces, observing always the fundamental principle that truth in the long run is the best policy. Besides these publications of general interest there must be others more specialized for different sectors of the population. A publication for the countryside should bring to the peasant class a message from their companions in all the free zones who have already felt the beneficial effects of the revolution; this strengthens the aspirations of the peasantry. A workers’ newspaper will have similar characteristics, with the sole difference that it cannot always offer a message from the combatant part of that class, since it is likely that workers’ organizations will not operate within the framework of guerrilla warfare until the last stages.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The great watchwords of the revolutionary movement, the watchword of a general strike at an opportune moment, of help to the rebel forces, of unity, etc., should be explained. Other periodicals can be published; for example, one explaining the tasks of those elements in the whole island which are not combatants but which nevertheless carry out diverse acts of sabotage, of attempts, etc. Within the organization there can be periodicals aimed at the enemy’s soldiers; these will explain facts of which they are otherwise kept ignorant. News bulletins and proclamations about the movement are very useful.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The most effective propaganda is that which is prepared within the guerrilla zone. Priority will be given to the diffusion of ideas among natives of the zone, offering explanations of the theoretical significance of the insurrection, already known to them as a fact. In this zone there will also be peasant periodicals, the general organ of all the guerrilla forces, and bulletins and proclamations. There will also be the radio.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;All problems should be discussed by radio—for example, the way to defend oneself from air attacks and location of the enemy forces, citing familiar names among them. Propaganda for the whole nation will use newspapers of the same type as those prepared outside free territory, but it can produce fresher and more exact news, reporting facts and battles that are extremely interesting to the reader. Information on international affairs will be confined almost exclusively to commentary on facts that are directly related to the struggle of liberation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The propaganda that will be the most effective in spite of everything, that which will spread most freely over the whole national area to reach the reason and the sentiments of the people, is words over the radio. The radio is a factor of extraordinary importance. At moments when war fever is more or less palpitating in every one in a region or a country, the inspiring, burning word increases this fever and communicates it to every one of the future combatants. It explains, teaches, fires, and fixes the future positions of both friends and enemies. However, the radio should be ruled by the fundamental principle of popular propaganda, which is truth; it is preferable to tell the truth, small in its dimensions, than a large lie artfully embellished. On the radio news should be given, especially of battles, of encounters of all types, and assassinations committed by the repression; also, doctrinal orientations and practical lessons to the civil population; and, from time to time, speeches by the chiefs of the revolution. We consider it useful that the principal newspaper of the movement bear a name that recalls something great and unifying, perhaps a national hero or something similar. Also, it should explain in articles of depth where the armed movement is going. It ought to create a consciousness of the great national problems, besides offering sections of more lively interest for the reader.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;8. Intelligence&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;“Know yourself and your adversary and you will be able to fight a hundred battles without a single disaster.” This Chinese aphorism is as valuable for guerrilla warfare as a biblical psalm. Nothing gives more help to combatant forces than correct information. This arrives spontaneously from the local inhabitants, who will come to tell its friendly army, its allies, what is happening in various places; but in addition it should be completely systematized. As we saw, there should be a postal organization with necessary contacts both within and outside guerrilla zones for carrying messages and merchandise. An intelligence service also should be in direct contact with enemy fronts. Men and women, especially women, should infiltrate; they should be in permanent contact with soldiers and gradually discover what there is to be discovered. The system must be coordinated in such a way that crossing the enemy lines into the guerrilla camp can be carried out without mishap.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If this is well done with competent agents, the insurgent camp will be able to sleep more quietly.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This intelligence will be concerned principally, as I have already said, with the front line of fire or the forward enemy encampments that are in contact with no-man’s-land; but it ought also to develop in the same measure as the guerrilla band develops, increasing its depth of operation and its potential to foresee larger troop movements in the enemy rear. Though all inhabitants are intelligence agents for the guerrilla band in the places where it is dominant or makes incursions, it is wise to have persons especially assigned to this duty. The peasants, not accustomed to precise battle language, have a strong tendency to exaggerate, so their reports must be checked. As the spontaneous forms of popular collaboration are molded and organized, it is possible to use the intelligence apparatus not only as an extremely important auxiliary but also as a weapon of attack by using its personnel, for example, as “sowers of fear.” Pretending to be on the side of the enemy soldiers, they sow fear and instability by spreading discouraging information. By knowing exactly the places where the enemy troop is going to attack, it is easy to avoid him or, when the time is ripe, to attack him at places where it is least expected. Mobility, the basic tactic, can be developed to the maximum.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;9. Training and Indoctrination&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The fundamental training of the soldier of liberation is the life itself with the guerrilla band, and no one can be a chief who has not learned his difficult office in daily armed exercises. Life with some companions will teach something about the handling of arms, about principles of orientation, about the manner of treating the civil population, about fighting, etc.; but the precious time of the guerrilla band is not to be consumed in methodical teaching. This begins only when there is a large liberated area and a large number of persons are needed for carrying out a combat function. Schools for recruits will then be established.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;These schools then perform a very important function. They are to form new soldiers from persons who have not passed through that excellent sieve of formidable privations, guerrilla combatant life. Other privations must be suffered at the outset to convert them into the truly chosen. After having passed through very difficult tests, they will arrive at incorporating themselves into the kingdom of an army that lives from day to day and leaves no traces of its path anywhere. They ought to perform physical exercises, mainly of two types: an agile gymnastic with training for war of a commando type, which demands agility in attack and withdrawal; and hikes that are hard and exhausting that will serve to toughen the recruit for this kind of existence. Above all, they should live in the open air. They should suffer all the inclemencies of the weather in close contact with nature, as the guerrilla band does.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The school for recruits must have workers who will take care of its supply needs. For this there should be cattle sheds, grain sheds, gardens, dairy, everything necessary, so that the school will not constitute a charge on the general budget of the guerrilla army. The students can serve in rotation in the work of supply, either as punishment for bad conduct or simply as volunteers. This will depend upon characteristics proper to the zone where the school is being held. We believe that a good principle is to assign volunteers and to cover the remaining work quotas with those who have the poorest conduct and show the poorest disposition for learning warfare.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The school should have its small medical organization with a doctor or nurse, according to the possibilities; this will provide the recruits with the best possible attention.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Shooting is the basic apprenticeship. The guerrilla fighter should be carefully trained in this respect, so that he will try to expend the least possible amount of ammunition. He begins by practicing what is called dry shooting. It consists of seating the rifle firmly on any kind of wooden apparatus as shown in the picture. Without moving or firing the rifle the recruits direct the movement of a target until they think they have a hole at the center exactly in the line of sight. A mark is made on a backboard that remains stationary. If the mark for three tries gives a single point, this is excellent. When circumstances permit, practice with 22-calibre rifles will begin; this is very useful. If there is an excess of ammunition or a great need for preparing soldiers, opportunity will be given to fire with bullets.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;One of the most important courses in the school for recruits, one which we hold to be basic and which can be given in any place in the world, is in meeting attack from the air. Our school had been positively identified from the air and received attacks once or twice daily. The form in which the students resisted the impact of these continuous bombardments on their regular places of instruction virtually showed which of the young men had possibilities for becoming useful soldiers in battle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The important thing, that which must never be neglected in a school for recruits, is indoctrination; this is important because the men arrive without a clear conception as to why they come, with nothing more than very diffuse concepts about liberty, freedom of the press, etc., without any clear foundation whatever. Therefore, the indoctrination should be carried out with maximum dedication and for the maximum amount of time possible. These courses should offer elementary notions about the history of the country, explained with a clear sense of the economic facts that motivate each of the historic acts; accounts of the national heroes and their manner of reacting when confronted with certain injustices; and afterwards an analysis of the national situation or of the situation in the zone. A short primer should be well studied by all members of the rebel army, so that it can serve as a skeleton of that which will come later.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;There should also be a school for training teachers, where agreement can be reached on the choice of texts to be used, taking as a basis the contribution that each book can make to the educational process.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Reading should be encouraged at all times, with an effort to promote books that are worthwhile and that enlarge the recruit’s facility to encounter the world of letters and great national problems. Further reading will follow as a vocation; the surrounding circumstances will awaken new desires for understanding in the soldiers. This result will be produced when, little by little, the recruits observe in their routine tasks the enormous advantages of men who have passed through the school over the remainder of the troop, their capacity for analyzing problems, their superior discipline, which is another of the fundamental things that the school should teach.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This discipline should be internal, not mechanical but justified by reasons and designed to produce formidable benefits in moments of combat.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;10. The Organizational Structure of the Army of a Revolutionary Movement&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;As we have seen, a revolutionary army of a guerrilla type, whatever its zone of operations, should also have a non-combatant organization for the performance of a series of extremely important auxiliary missions. We shall see later that this whole organization converges to lend the army maximum help, since obviously the armed fight is the crucial factor in the triumph.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The military organization is headed by a commander-in-chief, in the case of the Cuban experience by a comandante, who names the commanders of the different regions or zones; these latter have authority to govern their respective territories of action, to name column commanders, that is to say, the chiefs of each column, and the other lower officers.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Under the commander-in-chief there will be the zone commanders; under them several columns of varying size, each with a column commander; under the column commanders there will be captains and lieutenants, which, in our guerrilla organization, were the lowest grade. In other words, the first rank above the soldiers was the lieutenant.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This is not a model but a description of one reality, of how the organization worked in one country where it proved possible to achieve triumph over an army that was fairly well organized and armed. Even less here than in other respects is our experience a pattern. It simply shows how as events develop it is possible to organize an armed force. The ranks certainly have no importance, but it is important that no rank should be conferred that does not correspond to the effective battle force commanded. Ranks should not be given to persons who have not passed through the sieve of sacrifice and struggle, for that would conflict with morality and justice.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The description given above refers to a well-developed army, already capable of waging a serious combat. In the first stage of the guerrilla band, the chief can take the rank he likes, but he will still command only a small group of men.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;One of the most important features of military organization is disciplinary punishment. Discipline must be one of the bases of action of the guerrilla forces (this must be repeated again and again). As we have already said, it should spring from a carefully reasoned internal conviction; this produces an individual with inner discipline. When this discipline is violated, it is necessary always to punish the offender, whatever his rank, and to punish him drastically in a way that hurts.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This is important, because pain is not felt by a guerrilla soldier in the same way as by a soldier of the regular army. The punishment of putting a soldier in jail for ten days constitutes for the guerrilla fighter a magnificent period of rest; ten days with nothing to do but eat, no marching, no work, no standing the customary guards, sleeping at will, resting, reading, etc. From this it can be deduced that deprivation of liberty ought not to be the only punishment available in the guerrilla situation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When the combat morale of the individual is very high and self-respect strong, deprivation of his right to be armed can constitute a true punishment for the individual and provoke a positive reaction. In such cases, this is an expedient punishment.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The following painful incident is an example. During the battle for one of the cities of Las Villas province in the final days of the war, we found an individual asleep in a chair while others were attacking positions in the middle of the town. When questioned, the man responded that he was sleeping because he had been deprived of his weapon for firing accidentally. He was told that this was not the way to react to punishment and that he should regain his weapon, not in this way, but in the first line of combat.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A few days passed, and as the final assault on the city of Santa Clara began, we visited the first-aid hospital. A dying man there extended his hand, recalling the episode I have narrated, affirmed that he had been capable of recovering his weapon and had earned the right to carry it. Shortly afterwards, he died.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This was the grade of revolutionary morale that our troop achieved through the continual exercise of armed struggle. It is not possible to achieve it at the outset, when there are still many who are frightened, and subjective currents serve to put a brake on the influence of the Revolution; but finally it is reached through work and through the force of continual example.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Long night watches and forced marches can also serve as punishments; but the marches are not really practical, since they consume the individual to no purpose other than that of punishment, and they require guards who also wear themselves out. The guards suffer the further inconvenience of having to keep a watch on the persons being punished, who are soldiers of scant revolutionary mentality.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the forces directly under my command I imposed the punishment of arrest with privation of sweets and cigarettes for light offenses and a total deprivation of food for worse offenses. The result was magnificent, even though the punishment was terrible; it is advisable only in very special circumstances.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Appendices&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;1. Organization in Secret of the First Guerrilla Band&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Guerrilla warfare obeys laws, some derived from the general laws of war and others owing to its own special character. If there is a real intention to begin the struggle from some foreign country or from distant and remote regions within the same country, it is obvious that it must begin in small conspiratorial movements of secret members acting without mass support or knowledge. If the guerrilla movement is born spontaneously out of the reaction of a group of individuals to some form of coercion, it is possible that the later organization of this guerrilla nucleus to prevent its annihilation will be sufficient for a beginning. But generally guerrilla warfare starts from a well-considered act of will: some chief with prestige starts an uprising for the salvation of his people, beginning his work in difficult conditions in a foreign country.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Almost all the popular movements undertaken against dictators in recent times have suffered from the same fundamental fault of inadequate preparation. The rules of conspiracy, which demand extreme secrecy and caution, have not generally been observed. The governmental power of the country frequently knows in advance about the intentions of the group or groups, either through its secret service or from imprudent revelations or in some cases from outright declarations, as occurred, for example, in our case, in which the invasion was announced and summed up in the phrase of Fidel Castro: “In the year ’56 we will be free or we will be martyrs.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Absolute secrecy, a total absence of information in the enemy’s hands, should be the primary base of the movement. Secondly and also very important is selection of the human material. At times this selection can be carried out easily, but at others it will be extremely difficult, since it is necessary to rely on those elements that are available, long-time exiles or persons who present themselves when the call goes out simply because they understand that it is their duty to enroll in the battle to liberate their country, etc. There may not be the necessary facilities for making a complete investigation of these individuals. Nevertheless, even though elements of the enemy regime introduce themselves, it is unpardonable that they should later be able to pass information, because in the period just prior to an action all those who are going to participate should be concentrated in secret places known only to one or two persons; they should be under the strict vigilance of their chiefs and without the slightest contact with the outside world. Whenever there are concentrations, whether as a preparation for departure or in order to carry out preliminary training or simply to hide from the police, it is necessary always to keep all new personnel about whom there is no clear knowledge available away from the key places.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In underground conditions no one, absolutely no one, should know anything more than the strictly indispensable; and there ought not to be talk in front of anyone. When certain types of concentration have been carried out, it is necessary even to control letters that leave and arrive in order to have a total knowledge of the contacts that the individuals maintain; no one should be permitted to live alone, nor to go out alone; personal contacts of the future member of the liberating army, contacts of any type, should be prevented by every means. However positive the role of women in the struggle, it must be emphasized that they can also play a destructive part. The weakness for women that young men have when living apart from their habitual medium of life in special, even psychic conditions, is well known. As dictators are well aware of this weakness, they try to use it for infiltrating their spies. At times, the relationship of these women with their superiors is clear and even notorious; at other times, it is extremely difficult to discover even the slightest evidence of contact; therefore, it is necessary also to prohibit relations with women.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The revolutionary in a clandestine situation preparing for war should be a complete ascetic; this also serves to test one of the qualities that later will be the basis of his authority, discipline. If an individual repeatedly disobeys orders of his superiors and makes contacts with women, contracts friendships that are not permitted, etc., he should be separated immediately, not merely because of the potential dangers in the contacts, but simply because of the violation of revolutionary discipline.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Unconditional help should not be expected from a government, whether friendly or simply negligent, that allows its territory to be used as a base of operations; one should regard the situation as if he were in a completely hostile camp. The few exceptions that of course can occur are really confirmations of the general rule.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We shall not speak here of the number of persons that should be readied. This depends upon so many and such varied conditions that it is practically impossible to specify. But the minimum number with which it is possible to initiate a guerrilla war can be mentioned. In my opinion, considering the normal desertions and weaknesses in spite of the rigorous process of selection, there should be a nucleus of 30 to 50 men; this figure is sufficient to initiate an armed fight in any country of the Americas with their conditions of favorable territory for operations, hunger for land, repeated attacks upon justice, etc.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Weapons, as has already been said, should be of the same type as those used by the enemy. Considering always that every government is in principle hostile to a guerrilla action being undertaken from its territory, the bands that prepare themselves should not be greater than approximately 50 to 100 men per unit. In other words, though there is no objection to 500 men initiating a war, all 500 should not be concentrated in one place. They are so numerous as to attract attention and in case of any betrayal of confidence or of any raid, the whole group falls; on the other hand, it is more difficult to raid various places simultaneously.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The central headquarters for meetings can be more or less known, and the exiled persons will go there to hold meetings of all types; but the leaders ought not to be present except very sporadically, and there should be no compromising documents. The leaders should use as many different houses as possible, those least likely to be under surveillance. Arms deposits should be distributed in several places, if possible; these should be an absolute secret, known to only one or two people.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Weapons should be delivered into the hands of those who are going to use them only when the war is about to be initiated. Thus a punitive action against persons who are training, while leading to their imprisonment, will not produce a loss of arms that are very difficult to procure. Popular forces are not in any condition to suffer such a loss.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Another important factor to which due attention must be given is preparation of the forces for the extremely hard fight that is going to follow. These forces should have a strict discipline, a high morale, and a clear comprehension of the task to be performed, without conceit, without illusions, without false hopes of an easy triumph. The struggle will be bitter and long, reverses will be suffered; they can be at the brink of annihilation; only high morale, discipline, faith in final victory, and exceptional leadership can save them. This was our Cuban experience; at one time twelve men were able to form the nucleus of the future army, because all these conditions were met and because the one who led us was named Fidel Castro.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Besides ideological and moral preparations, careful physical training is necessary. The guerrillas will, of course, select a mountainous or very wild zone for their operations. At any rate, in whatever situation they find themselves, the basic tactic of the guerrilla army is the march, and neither slow men nor tired men can be tolerated. Adequate training therefore includes exhausting hikes day and night, day after day, increasing gradually, always continued to the brink of exhaustion, with emulation used to increase speed. Resistance and speed will be fundamental qualities of the first guerrilla nucleus. Also a series of theoretical principles can be taught, for example, direction finding, reading, and forms of sabotage. If possible, there should be training with military rifles, frequent firing, above all at distant targets, and much instruction about the way to economize bullets.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;To the guerrilla fighter, economy and utilization of ammunition down to the last bullet should be almost like religious tenets. If all these admonitions are followed, the guerrilla forces may well reach their goal.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;2. Defense of Power That Has Been Won&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Naturally, victory cannot be considered as finally won until the army that sustained the former regime has been systematically and totally smashed. Further, all the institutions that sheltered the former regime should be wiped out. But since this is a manual for guerrilla bands we will confine ourselves to analyzing the problem of national defense in case of war or aggression against the new power.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The first development we meet is that world public opinion, “the respectable press,” the “truthful” news agencies of the United States and of the other countries belonging to the monopolies will begin an attack on the liberated country, an attack as aggressive and systematic as the laws of popular reform. For this reason not even a skeleton of personnel from the former army can be retained. Militarism, mechanical obedience, traditional concepts of military duty, discipline and morale cannot be eradicated with one blow. Nor can the victors, who are good fighters, decent and kind-hearted, but at the same time generally lacking education, be allowed to remain in contact with the vanquished, who are proud of their specialized military knowledge in some combat arm—in mathematics, fortifications, logistics, etc.—and who hate the uncultured guerrilla fighters with all their might.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;There are, of course, individual cases of military men who break with the past and enter into the new organization with a spirit of complete cooperation. These persons are doubly useful, because they unite with their love of the people’s cause the knowledge necessary for carrying forward the creation of the new popular army. A second step will be consequent upon the first: as the old army is smashed and dismembered as an institution and its former posts occupied by the new army, it will be necessary to reorganize the new force. Its former guerrilla character, operating under independent chiefs without planning, can be changed; but it is very important to emphasize that operational concepts of the guerrilla band should still serve as the guide to structure. These concepts will determine the organic formation and the equipment of the popular army. Care should be taken to avoid the error that we fell into during the first months of trying to put the new popular army into the old bottles of military discipline and ancient organization. This error can cause serious maladjustments and can lead to a complete lack of organization.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Preparation should begin immediately for the new defensive war that will have to be fought by the people’s army, accustomed to independence of command within the common struggle and dynamism in the management of each armed group. This army will have two immediate problems. One will be the incorporation of thousands of last-hour revolutionaries, good and bad, whom it is necessary to train for the rigors of guerrilla life and to give revolutionary indoctrination in accelerated and intensive courses. Revolutionary indoctrination that gives the necessary ideological unity to the army of the people is the basis of national security both in the long and short runs. The other problem is the difficulty of adaptation to the new organizational structure.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A corps to take charge of sowing the new truths of the Revolution among all the units of the army should immediately be created. It should explain to the soldiers, peasants, and workers, who have come out of the mass of the people, the justice and the truth of each revolutionary act, the aspirations of the Revolution, why there is a fight, why so many companions have died without seeing the victory. United to this intensive indoctrination, accelerated courses of primary instruction that will begin to overcome illiteracy should also be given, in order to improve the rebel army gradually until it has become an instrument of high technical qualifications, solid ideological structure, and magnificent combat power.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Time will create these three qualities. The military apparatus can continue to be perfected as time goes on; the former combatants can be given special courses to prepare them to serve as professional military men who will then give annual courses of instruction to the people joining voluntarily or by conscription. This will depend on national characteristics, and rules cannot be stated.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From this point forward we are expressing the opinion of the command of the Rebel Army with respect to the policy to be followed in the concrete Cuban situation, given the menace of foreign invasion, the conditions of the modern world at the end of 1959 or the beginning of 1960, with the enemy in sight, analyzed, evaluated, and awaited without fear. In other words, we are no longer theorizing for the instruction of others about what has already been done; rather, we theorize about what has been done by others in order to apply it ourselves in our own national defense.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As our problem is to theorize about the Cuban case, to locate and test our hypothesis on the map of American realities, we present as an epilogue the following analysis of the Cuban situation, its present and its future.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Epilogue&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Analysis of the Cuban Situation, Its Present and Its Future&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;A year has now passed since the flight of the dictator, the culmination of a long armed civil struggle by the Cuban people. The achievements of the government in the social, economic, and political fields are enormous; nevertheless, it is necessary to analyze them, to evaluate each act and to show precisely the dimensions of our Cuban Revolution. This national Revolution, fundamentally agrarian, having the enthusiastic support of workers, of people from the middle class and today even of owners of industry, has acquired a continental and world-wide importance, enhanced by its peculiar characteristics and by the inflexible will of the people.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It will not be possible to present a synthesis, however brief, of all the laws passed, all of them undoubtedly of popular benefit. It will be enough to select a few for special emphasis and to show at the same time the logical chain that carries us forward, step by step, in a progressive and necessary order of concern for the problems of the Cuban people.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The first alarm for the parasitic classes of the country is sounded in the rent law, the reduction of electric rates, and government intervention in the telephone company followed by a reduction in rates, all decreed in rapid succession. Those who had thought Fidel Castro and the men who made this Revolution to be nothing more than politicians of the old style, manageable simpletons with beards their only distinction, now began to suspect that something deeper was emerging from the bosom of the Cuban people and that their privileges were in danger. The word “Communism” began to envelop the figures of the leaders and of the triumphant guerrilla fighters; consequently the word anti-Communism, as the position dialectically opposed, began to serve as a nucleus for all those who resented the loss of their unjust privileges.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The law on vacant lots and the law on installment sales aggravated this sensation of malaise among the usurious capitalists. But these were minor skirmishes with the reactionaries; everything was still all right and possible. “This crazy fellow,” Fidel Castro, could be counseled and guided to good paths, to good “democratic” paths, by a Dubois or a Porter. It was necessary to place hope in the future.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Agrarian Reform law was a tremendous jolt. Most of those who had been hurt now saw clearly. One of the first was Gaston Baquero, the voice of reaction; he had accurately interpreted what was going to happen and had retired to quieter scenes under the Spanish dictatorship. There were still some who thought that “the law is the law,” that other governments had already promulgated such laws, theoretically designed to help the people. Carrying out these laws was another thing. That brash and complex child that had the initials INRA for its familiar name was treated at the beginning with peevish and touching paternalism within the ivory towers of learning, pervaded with social doctrines and respectable theories of public finance, to which the uncultivated and absurd mentalities of the guerrilla fighters could not arrive. But INRA advanced like a tractor or a war tank, because it is tractor and tank at the same time, breaking down the walls of the great estates as it passed and creating new social relations in the ownership of land. This Cuban Agrarian Reform appeared with various characteristics important for America. It was anti-feudal in the sense that it eliminated the Cuban-style latifundia, annulled all contracts that called for payment of rent of land in crops, and liquidated the servile relations that existed principally in coffee and tobacco production, two important branches of our agriculture. But it also was an Agrarian Reform in a capitalist medium to destroy the pressure of monopoly on human beings, isolated or joined together, to help them work their land honorably and to produce without fear of the creditor or the master. It had the characteristic from the first moment of assuring to peasants and agricultural workers, those who give themselves to the soil, needed technical help from competent personnel; machinery; financial help provided through credits from INRA or para-state banks; and big help from the “Association of People’s Stores” that has developed on a large scale in Oriente and is in the process of development in other provinces. The state stores, replacing the old usurers, provide just financing and pay a just price for the harvest.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Compared with the other three great agrarian reforms in America (Mexico, Guatemala, and Bolivia), the most important distinctive characteristic is the decision to carry Cuban reform all the way, without concessions or exceptions of any kind. This total Agrarian Reform respects no rights that are not rights of the people nor singles out any class or nationality for discriminatory treatment: the force of the law falls equally on the United Fruit Company and on the King Ranch, as on the big Cuban landowners.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Under these conditions land is being cleared, mainly for the production of crops which are very important to the country: rice, oil-producing grains, and cotton; these are being intensively developed. But the nation is not satisfied and is going to recover all its stolen resources. Its rich sub-soil, which has been a field of monopolist voracity and struggle, is virtually recovered by the petroleum law. This law, like the Agrarian Reform and all the others promulgated by the Revolution, responds to Cuba’s irresistible necessities, to urgent demands of a people that wishes to be free, that wishes to be master of its economy, that wishes to prosper and to reach ever higher goals of social development. But for this very reason it is an example for the continent and feared by the oil monopolies. It is not that Cuba directly hurts the petroleum monopoly substantially. There is no reason to believe the country to be rich in reserves of the prized fuel, even though there are reasonable hopes of obtaining a supply that will satisfy its internal needs. On the other hand, by its law Cuba gives a palpable example to the brother peoples of America, many of them foraged by these monopolies or pushed into internecine wars in order to satisfy the necessities or appetites of competing trusts. At the same time Cuba shows the possibility of acting in America and the exact hour when action ought to be considered. The great monopolies also cast their worried look upon Cuba; not only has someone in the little island of the Caribbean dared to liquidate the interests of the omnipotent United Fruit Company, legacy of Mr. Foster Dulles to his heirs, but also the empires of Mr. Rockefeller and the Deutsch group have suffered under the lash of intervention by the popular Cuban Revolution.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This law, like the mining law, is the response of the people to those who try to check them with threats of force, with aerial incursions, with punishments of whatever type. Some say that the mining law is as important as the Agrarian Reform. We do not consider that it has this importance for the economy of the country in general, but it introduces another new feature: a 25 percent tax on the amount of product exported, to be paid by companies that sell our minerals abroad (leaving now something more than a hole in our territory). This not only contributes to our Cuban welfare; it also increases the relative strength of the Canadian monopolies in their struggle with the present exploiters of our nickel. Thus, the Cuban Revolution liquidates the latifundia, limits the profits of the foreign monopolies, limits the profits of the foreign intermediaries that dedicate themselves with parasitic capital to the commerce of importation, launches upon the world a new policy in America, dares to break the monopolist status of the giants of mining, and leaves one of them in difficulty, to say the least. This signifies a powerful new message to the neighbors of the great stronghold of monopoly, and causes repercussions throughout America. The Cuban Revolution breaks all the barriers of the news syndicates and diffuses its truth like a shower of dust among the American masses anxious for a better life. Cuba is the symbol of nationality renewed and Fidel Castro the symbol of liberation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By a simple law of gravity the little island of one hundred fourteen thousand square kilometers and six and one-half million inhabitants assumes the leadership in the anticolonial struggle in America, in which serious handicaps in other countries permit Cuba to take the heroic, glorious, and dangerous advanced post. The economically less weak nations of colonial America, the ones in which national capitalism develops haltingly in a continuous, relentless, and at times violent struggle against the foreign monopolies, now cede their place gradually to this small, new champion of liberty, since their governments do not have sufficient force to carry the fight forward. This is not a simple task, nor is it free from danger and difficulties. The backing of a whole people and an enormous charge of idealism and spirit of sacrifice are needed in the nearly solitary conditions in which we are carrying it out in America. Small countries have tried to maintain this post before Guatemala—the Guatemala of Quetzal, that dies when it is imprisoned in a cage, the Guatemala of the Indian Tecum Umam—fell before the direct aggression of the colonialists. Bolivia, the country of Murillo, the proto-martyr of American independence, yielded to the terrible hardships of the struggle after setting three examples that served as the foundation of the Cuban Revolution: the suppression of the army, agrarian reform, and nationalization of mines—maximum source of riches and at the same time maximum source of tragedy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cuba knows about these previous examples, knows the failures and the difficulties, but it knows also that we are at the dawning of a new era in the world. The pillars of colonialism have been swept aside by the power of the national and popular struggle in Asia and Africa. Solidarity among peoples does not now come from religion, customs, tastes, racial affinity or its lack. It arises from a similarity in economic and social conditions and from a similarity in desire for progress and recuperation. Asia and Africa joined hands in Bandung; Asia and Africa come to join hands with colonial and indigenous America through Cuba, in Havana.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;On the other hand, the great colonial powers have lost ground before the struggle of the peoples. Belgium and Holland are two caricatures of empires; Germany and Italy lost their colonies. France is bitterly fighting a war that is lost. England, diplomatic and skillful, liquidates political power while maintaining the economic connections.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;American capitalism replaced some of the old colonial capitalisms in the countries that began their independent life. But it knows that this is transitory and that there is no real security for its financial speculations in these new territories. The octopus cannot there apply its suckers firmly. The claw of the imperial eagle is trimmed. Colonialism is dead or is dying a natural death in all these places.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;America is something else. It has been some time since the English lion with its voracious appetite departed from our America and the young and charming Yankee capitalists installed the “democratic” version of the English clubs, imposing their sovereign domination over every one of the twenty republics.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This is the colonial realm of North American monopoly, its reason for being and last hope, the “backyard of its own house.” If all the Latin American peoples should raise the flag of dignity, as Cuba has done, monopoly would tremble; it would have to accommodate to a new political-economic situation and to substantial prunings of profits. Monopoly does not like profits to be pruned, and the Cuban example, this “bad example” of national and international dignity, is gaining strength in the countries of America. Each time that an impudent people cries out for liberation, Cuba is accused; and it is true in a sense that Cuba is guilty, because Cuba has shown the way, the way of the armed popular fight against armies supposed to be invincible, the way of struggle in wild places to wear down and destroy the enemy far from his bases, in a word, the way of dignity.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This Cuban example is bad, a very bad example, and monopoly cannot sleep quietly while this bad example remains at its feet, defying danger, advancing toward the future. It must be destroyed, voices declare. It is necessary to intervene in this bastion of “Communism,” cry the servants of monopoly disguised as representatives in Congress. “The Cuban situation is very disturbing,” say the artful defenders of the trusts; we all know that their meaning is: “It must be destroyed.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Very well. What are the different possibilities of aggressive action to destroy the bad example? One could be called the purely economic. This begins with a restriction on credit by North American banks and suppliers to all businessmen, national banks, and even the National Bank of Cuba. Credit is thus restricted in North America, and through the medium of associates an attempt is made to have the same policy adopted in all the countries of Western Europe; but this alone is not sufficient.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The denial of credits strikes a first strong blow at the economy, but recovery is rapid and the commercial balance evens out, since the victimized country is accustomed to living as best it can. It is necessary to apply more pressure. The sugar quota is brought into the picture: yes, no, no, yes. Hurriedly the calculating machines of the agents of monopoly total up all sorts of accounts and arrive at the final conclusion: it is very dangerous to reduce the Cuban quota and impossible to cancel it. Why very dangerous? Because besides being bad politics, it would awaken the appetite of ten or fifteen other supplier countries, causing them tremendous discomfort, because they would all consider they had a right to something more. It is impossible to cancel the quota, because Cuba is the largest, most efficient, and cheapest provider of sugar to the United States, and because sixty percent of the interests that profit directly from the production and commerce in sugar are United States interests. Besides, the commercial balance is favorable to the United States; whoever does not sell cannot buy; and it would set a bad example to break a treaty. Further, the supposed North American gift of paying nearly three cents above the market price is only the result of North American incapacity to produce sugar cheaply. The high wages and the low productivity of the soil prevent the Great Power from producing sugar at Cuban prices; and by paying this higher price for a product, they are able to impose burdensome treaties on all beneficiaries, not only Cuba. Impossible to liquidate the Cuban quota.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We do not consider likely the possibility that monopolists are employing a variant of the economic approach in bombarding and burning sugar cane fields, hoping to cause a scarcity of the product. Rather, this appears to be a measure calculated to weaken confidence in the power of the revolutionary government. (The corpse of the North American mercenary stains more than a Cuban house with blood; it also stains a policy.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 ftn01.html#ftn fn6|&amp;lt;span&amp;gt;f&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; And what is to be said of the gigantic explosion of arms destined for the Rebel Army?&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 ftn01.html#ftn fn7|&amp;lt;span&amp;gt;g&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Another vulnerable place where the Cuban economy can be squeezed is the supply of raw materials, such as cotton. However, it is well known that there is an over-production of cotton in the world, and any difficulty of this type would be transitory. Fuel? This is worth some attention; it is possible to paralyze a country by depriving it of fuel, and Cuba produces very little petroleum. It has some heavy fuel that can be used to operate its steam-driven machinery and some alcohol that can be used in vehicles; also, there are large amounts of petroleum in the world. Egypt can sell it, the Soviet Union can sell it, perhaps Iraq will be able to sell it shortly. It is not possible to develop a purely economic strategy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As another possibility of aggression, if to this economic variant were added an intervention by some puppet power, the Dominican Republic, for example, it would be somewhat more of a nuisance; but the United Nations would doubtless intervene, with nothing concrete having been achieved.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Incidentally, the new course taken by the Organization of American States creates a dangerous precedent of intervention. Behind the shield of the Trujillo pretext, monopoly solaces itself by constructing a means of aggression. It is sad that the Venezuelan democracy has put us in the difficult position of having to oppose an intervention against Trujillo. What a good turn it has done the pirates of the continent!&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Among the new possibilities of aggression is physical elimination by means of an assault on the old “crazy fellow,” Fidel Castro, who has become by now the focus of the monopolies’ wrath. Naturally, measures must be arranged so that the other two dangerous “international agents,” Raúl Castro and the author, are also eliminated. This solution is appealing; if simultaneous assaults on all three or at least on the directing head succeeded, it would be a boon to the reaction. (But do not forget the people, Messrs. Monopolists and agents, the omnipotent people who in their fury at such a crime would crush and erase all those who had anything to do directly or indirectly with an assault on any of the chiefs of the Revolution; it would be impossible to restrain them.)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Another aspect of the Guatemalan variant is to put pressure on the suppliers of arms, in order to force Cuba to buy in Communist countries and then use this as an occasion to let loose another shower of insults. This could give results. “It may be,” someone in our government has said, “that they will attack us as Communists, but they are not going to eliminate us as imbeciles.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Thus, it begins to appear as if a direct aggression on the part of the monopolies will be necessary; various possible forms are being shuffled and studied in the IBM machines with all processes calculated. It occurs to us at the moment that the Spanish variant could be used. The Spanish variant would be one in which some initial pretext is seized upon for an attack by exiles with the help of volunteers, volunteers who would be mercenaries, of course, or simply the troops of a foreign power, well supported by navy and air, well enough supported, shall we say, to be successful. It could also begin as a direct aggression by some state such as the Dominican Republic, which would send some of its men, our brothers, and many mercenaries to die on these beaches in order to provoke war; this would prompt the pure-intentioned monopolists to say that they do not wish to intervene in this “disastrous” struggle between brothers; they will merely limit and confine and freeze the war within its present limits by maintaining vigilance over the skies and seas of this part of America with cruisers, battleships, destroyers, aircraft carriers, submarines, minesweepers, torpedo boats, and airplanes. And it could happen that while these zealous guardians of continental peace were not allowing a single boat to pass with things for Cuba, some, many, or all of the boats headed for the unhappy country of Trujillo would escape the iron vigilance. Also they might intervene through some “reputable” inter-American organ, to put an end to the “foolish war” that “Communism” had unleashed in our island; or, if this mechanism of the “reputable” American organ did not serve, they might intervene directly, as in Korea, using the name of the international organ in order to restore peace and protect the interests of all nations.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Perhaps the first step in the aggression will not be against us, but against the constitutional government of Venezuela, in order to liquidate our last point of support on the continent. If this happens, it is possible that the center of the struggle against colonialism will move from Cuba to the great country of Bolivar. The people of Venezuela will rise to defend their liberties with all the enthusiasm of those who know that they are fighting a decisive battle, that behind defeat lies the darkest tyranny and behind victory the certain future of America. A stream of popular struggles can disturb the peace of the monopolist cemeteries formed out of our subjugated sister republics.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Many reasons argue against the chance of enemy victory, but there are two fundamental ones. The first is external: this is the year 1960, the year that will finally hear the voices of the millions of beings who do not have the luck to be governed by the possessors of the means of death and payment. Further, and this is an even more powerful reason, an army of six million Cubans will grasp weapons as a single man in order to defend its territory and its Revolution. Cuba will be a battlefield where the army will be nothing other than part of the people in arms. After destruction in a frontal war, hundreds of guerrilla bands under a dynamic command and a single center of orientation will fight the battle all over the country. In cities the workers will die in their factories or centers of work, and in the country the peasants will deal out death to the invader from behind every palm tree and from every furrow of the new mechanically plowed field that the Revolution has given them.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;And around the world international solidarity will create a barrier of hundreds of millions of people protesting against aggression. Monopoly will see how its pillars are undermined and how the spider web curtain of its newspaper lies is swept away by a puff. But let us suppose that they dare to defy the popular indignation of the world; what will happen here within?&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The first thing to be noted, given our position as an easily vulnerable island without heavy arms, with a very weak air force and navy, is the necessity of applying the guerrilla concept to the fight for national defense.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Our ground units will fight with the fervor, decision, and enthusiasm of which the sons of the Cuban Revolution are capable in these glorious years of our history. But if the worst occurs, we are prepared to continue fighting even after the destruction of our army organization in a frontal combat. In other words, confronting large concentrations of enemy forces that succeed in destroying ours, we would change immediately into a guerrilla army with a good sense of mobility, with unlimited authority in our column commanders, though with a central command located somewhere in the country giving the necessary direction and fixing the general overall strategy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The mountains would be the last line of defense of the organized armed vanguard of the people, which is the Rebel Army; but in every house of the people, on every road, in every forest, in every piece of national territory the struggle would be fought by the great army of the rear guard, the entire people trained and armed in the manner now to be described.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Since our infantry units will not have heavy arms, they will concentrate on anti-tank and anti-air defense. Mines in very large numbers, bazookas or anti-tank grenades, anti-aircraft cannon of great mobility and mortar batteries will be the only arms of any great power. The veteran infantry soldier, though equipped with automatic weapons, will know the value of ammunition. He will guard it with loving care. Special installations for reloading shells will accompany each unit of the army, maintaining reserves of ammunition even though precariously.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The air force will probably be badly hurt in the first moments of an invasion of this type. We are basing our calculations upon an invasion by a first-class foreign power or by a mercenary army of some other power, helped either openly or surreptitiously by this great power of first magnitude. The national air force, as I said, will be destroyed, or almost destroyed; only reconnaissance or liaison planes will remain, especially helicopters for minor functions.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The navy will also be organized for this mobile strategy; small launches will give the smallest target to the enemy and maintain maximum mobility. The great desperation of the enemy army in this case as before will be to find something to receive his blows. Instead he will find a gelatinous mass, in movement, impenetrable, that retreats and never presents a solid front, though it inflicts wounds from every side.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is not easy to overcome an army of the people that is prepared to continue being an army in spite of its defeat in a frontal battle. Two great masses of the people are united around it: the peasants and the workers. The peasants have already given evidence of their efficiency in detaining the small band that was marauding in Pinar del Rio. These peasants will be trained principally in their own regions; but the platoon commanders and the superior officers will be trained, as is now already being done, in our military bases. From there they will be distributed throughout the thirty zones of agrarian development that form the new geographical division of the country. This will constitute thirty more centers of peasant struggle, charged with defending to the maximum their lands, their social conquests, their new houses, their canals, their dams, their flowering harvests, their independence, in a word, their right to live.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;At the beginning they will oppose also a firm resistance to any enemy advance, but if this proves too strong for them, they will disperse, each peasant becoming a peaceful cultivator of his soil during the day and a fearsome guerrilla fighter at night, scourge of the enemy forces. Something similar will take place among the workers; the best among them will be trained also to serve thereafter as chiefs of their companions, teaching them principles of defense. Each social class, however, will have different tasks. The peasant will fight a battle typical of the guerrilla fighter; he should learn to be a good shot, to take advantage of all the difficulties of the ground and to disappear without ever showing his face. The workers, on the other hand, have the advantage of being within a modern city, which is a large and efficient fortress; at the same time their lack of mobility is a drawback. The worker will learn first to block the streets with barricades of any available vehicle, furniture, or utensil; to use every block as a fortress with communications formed by holes made in interior walls; to use that terrible arm of defense, the “Molotov cocktail”; and to coordinate his fire from the innumerable loopholes provided by the houses of a modern city.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From the worker masses assisted by the national police and those armed forces charged with the defense of the city, a powerful bloc of the army will be formed; but it must expect to suffer great losses. The struggle in the cities in these conditions cannot achieve the facility and flexibility of the struggle in the countryside: many will fall, including many leaders, in this popular struggle. The enemy will use tanks that will be destroyed rapidly as soon as the people learn their weaknesses and not to fear them, but before that the tanks will leave their balance of victims.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;There will also be other organizations related to those of workers and peasants: first, the student militias, which will contain the flower of the student youth, directed and coordinated by the Rebel Army; organizations of youth in general, who will participate in the same way; and organizations of women, who will provide an enormous encouragement by their presence and who will do such auxiliary tasks for their companions in the struggle as cooking, taking care of the wounded, giving final comfort to those who are dying, doing laundry, in a word, showing their companions-in-arms that they will never be absent in the difficult moments of the Revolution. All this is achieved by wide-scale organization of the masses supplemented with patient and careful education, an education that begins and is confirmed in knowledge acquired from their own experience; it should concentrate on reasoned and true explanations of the facts of the Revolution.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The revolutionary laws should be discussed, explained, studied in every meeting, in every assembly, wherever the leaders of the Revolution are present for any purpose. Also, the speeches of the leaders, and in our case particularly of the undisputed leader, should constantly be read, commented upon, and discussed. People should come together in the country to listen by radio, and where there are more advanced facilities, to watch by television these magnificent popular lessons that our Prime Minister gives.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The participation of the people in politics, that is to say, in the expression of their own desires made into laws, decrees, and resolutions, should be constant. Vigilance against any manifestations opposed to the Revolution should also be constant; and vigilance over morale within the revolutionary masses should be stricter, if this is possible, than vigilance against the non-revolutionary or the disaffected. It can never be permitted, lest the Revolution take the dangerous path of opportunism, that a revolutionary of any category should be excused for grave offenses against decorum or morality simply because he is a revolutionary. The record of his former services may provide extenuating circumstances and they can always be considered in deciding upon the punishment, but the act itself must always be punished.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Respect for work, above all for collective work and work for collective ends, ought to be cultivated. Volunteer brigades to construct roads, bridges, docks or dams, and schools should receive a strong impulse; these serve to forge a unity among persons showing their love for the Revolution with works.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;An army that is linked in such ways with the people, that feels this intimacy with the peasants and the workers from which it emerged, that knows besides all the special techniques of its warfare and is psychologically prepared for the worst contingencies, is invincible; and it will be even more invincible as it makes the just phrase of our immortal Camilo a part of the flesh of the army and the citizenry: “The army is the people in uniform.” Therefore, for all these reasons, despite the necessity that monopoly suppress the “bad example” of Cuba, our future is brighter than ever.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;chapter&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;“Guerrilla Warfare: A Method” (1963)&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;G&amp;lt;/span&amp;gt;uerrilla warfare has been employed on innumerable occasions throughout history in different circumstances to obtain different objectives. Lately it has been employed in various popular wars of liberation when the vanguard of the people chose the road of irregular armed struggle against enemies of superior military power. Asia, Africa, and Latin America have been the scene of such actions in attempts to obtain power in the struggle against feudal, neo-colonial, or colonial exploitation. In Europe, guerrilla units were used as a supplement to native or allied regular armies.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In America, guerrilla warfare has been employed on several occasions. As a case in point, we have the experience of César Augusto [sic] Sandino fighting against the Yankee expeditionary force on the Segovia of Nicaragua. Recently we had Cuba’s revolutionary war. Since then in America the problem of guerrilla war has been raised in discussions of theory by the progressive parties of the continent with the question of whether its utilization is possible or convenient. This has become the topic of very controversial polemics.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This article will express our views on guerrilla warfare and its correct utilization. Above all, we must emphasize at the outset that this form of struggle is a means to an end. That end, essential and inevitable for any revolutionary, is the conquest of political power. Therefore, in the analysis of specific situations in different countries of America, we must use the concept of guerrilla warfare in the limited sense of a method of struggle in order to gain that end.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Almost immediately the question arises: Is guerrilla warfare the only formula for seizing power in all of Latin America? Or, at any rate, will it be the predominant form? Or simply, will it be one formula among many used during the struggle? And ultimately we may ask: Will Cuba’s example be applicable to the present situation on the continent? In the course of polemics, those who want to undertake guerrilla warfare are criticized for forgetting mass struggle, implying that guerrilla warfare and mass struggle are opposed to each other. We reject this implication, for guerrilla warfare is a people’s war; to attempt to carry out this type of war without the population’s support is the prelude to inevitable disaster. The guerrilla is the combat vanguard of the people, situated in a specified place in a certain region, armed and willing to carry out a series of warlike actions for the one possible strategic end—the seizure of power. The guerrilla is supported by the peasant and worker masses of the region and of the&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;SOURCE: &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Cuba Socialista&amp;lt;/span&amp;gt; (Havana), September 1963, pp. 1–17.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt; &amp;lt;span&amp;gt;whole territory in which it acts. Without these prerequisites, guerrilla warfare is not possible.&amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;We consider that the Cuban Revolution made three fundamental contributions to the laws of the revolutionary movement in the current situation in America. First, people’s forces can win a war against the army. Second, one need not always wait for all conditions favorable to revolution to be present; the insurrection itself can create them. Third, in the underdeveloped parts of America, the battleground for armed struggle should in the main be the countryside. (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;)&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Such are the contributions to the development of the revolutionary struggle in America, and they can be applied to any of the countries on our continent where guerrilla warfare may develop.&amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The Second Declaration of Havana points out:&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In our countries two circumstances are joined: underdeveloped industry and an agrarian system of feudal character. That is why no matter how hard the living conditions of the urban workers are, the rural population lives under even more horrible conditions of oppression and exploitation. But, with few exceptions, it also constitutes the absolute majority, sometimes more than 70 percent of the Latin American population.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Not counting the landlords who often live in the cities, this great mass earns its livelihood by working as peons on plantations earning miserable wages. Or they till the soil under conditions of exploitation no different than those of the Middle Ages. These circumstances determine in Latin America that the poor rural population constitutes a tremendous potential revolutionary force.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The armies are set up and equipped for conventional warfare. They are the force whereby the power of the exploiting classes is maintained. When they are confronted with the irregular warfare of peasants based on their home ground, they become absolutely powerless; they lose ten men for every revolutionary fighter who falls. Demoralization among them mounts rapidly when they are beset by an invisible and invincible army which provides them no chance to display their military academy tactics and their military fanfare, of which they boast so much, to repress the city workers and students.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The initial struggle of small fighting units is constantly nurtured by new forces; the mass movement begins to grow bold, the old order bit by bit breaks into a thousand pieces, and that is when the working class and the urban masses decide the battle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;What is it that from the very beginning of the fight makes those units invincible, regardless of the number, strength, and resources of their enemies? It is the people’s support, and they can count on an ever-increasing mass support.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;But the peasantry is a class which, because of the ignorance in which it has been kept and the isolation in which it lives, requires the revolutionary and political leadership of the working class and the revolutionary intellectuals. Without that, it cannot alone launch the struggle and achieve victory.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the present historical conditions of Latin America, the national bourgeoisie cannot lead the antifeudal and anti-imperialist struggle. Experience demonstrates that in our nations this class—even when its interests clash with those of Yankee imperialism—has been incapable of confronting imperialism, paralyzed by fear of social revolution and frightened by the clamor of the exploited masses.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Completing the foresight of the preceding statements, which constitute the essence of the revolutionary declaration of Latin America, the Second Declaration of Havana in the following paragraphs states:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The subjective conditions in each country, the factors of revolutionary consciousness, of organization, of leadership, can accelerate or delay revolution, depending on the state of their development. Sooner or later, in each historic epoch, as objective conditions ripen, consciousness is acquired, organization is achieved, leadership arises, and revolution is produced.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Whether this takes place peacefully or comes into the world after painful labor does not depend on the revolutionaries; it depends on the reactionary forces of the old society. Revolution, in history, is like the doctor who assists at the birth of a new life: he does not use forceps unless necessary, but he will unhesitatingly use them every time labor requires them. It is a labor which brings the hope of a better life to the enslaved and exploited masses.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In many Latin American countries revolution is inevitable. This fact is not determined by the will of anyone. It is determined by the horrible conditions of exploitation under which the American people live, the development of a revolutionary consciousness in the masses, the worldwide crisis of imperialism, and the universal liberation movements of the subjugated nations.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;We shall begin from this basis to analyze the whole matter of guerrilla warfare in Latin America.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We have already established that it is a means of struggle to attain an end. First, our concern is to analyze the end in order to determine whether the winning of power in Latin America can be achieved in other ways than armed struggle. Peaceful struggle can be carried out through mass movements compelling—in special crisis situations—the governments to yield; thus, eventually the popular forces would take over and establish a dictatorship of the proletariat. Theoretically this is correct. When analyzing this in the Latin American context, we must reach the following conclusions: Generally on this continent there exist objective conditions which propel the masses to violent actions against their bourgeois and landlord governments. In many countries there exist crises of power and also some subjective conditions for revolution. It is clear, of course, that in those countries where all of these conditions are found, it would be criminal not to act to seize power. In other countries where these conditions do not occur, it is right that different alternatives will appear and out of theoretical discussions the tactic proper to each country should emerge. The only thing which history does not admit is that the analysts and executors of proletarian policy be mistaken.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;No one can solicit the role of vanguard of the party as if it were a diploma given by a university. To be the vanguard of the party means to be at the forefront of the working class through the struggle for achieving power. It means to know how to guide this fight through shortcuts to victory. This is the mission of our revolutionary parties, and thus the analysis must be profound and exhaustive so that there will be no mistakes.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;At the present time we can observe in America an unstable balance between oligarchical dictatorship and popular pressure. We mean by “oligarchical” the reactionary alliance between the bourgeoisie and the landowning class of each country which has a greater or lesser preponderance of feudalism.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;These dictatorships carry on within a certain “legal” framework which they adjudicated themselves to facilitate their work throughout the unrestricted period of their class domination. Yet we are passing through a stage in which the masses’ pressure is very strong and is straining bourgeois legality so that its own authors must violate it in order to halt the impetus of the masses.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Barefaced violation of all legislation or of laws specifically instituted to sanction ruling-class deeds only increases the tension of the people’s forces. Thus, the oligarchical dictatorship attempts to use the old legal order to change constitutionality and further oppress the proletariat without a frontal clash. Nevertheless, at this point, a contradiction arises. The people no longer support the old, much less the new, coercive measures established by the dictatorship and try to smash them. We should never forget the class character, authoritarian and restrictive, which typifies the bourgeois state. Lenin refers to it in the following manner: “The state is the product and the manifestation of the irreconcilability of class antagonisms. The state arises when, where, and to the extent that class antagonisms objectively cannot be reconciled. And, conversely, the existence of the state proves that class antagonisms are irreconcilable.” (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;State and Revolution&amp;lt;/span&amp;gt;)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In other words, we should not allow the word “democracy” to be utilized apologetically to represent the dictatorship of the exploiting classes and to lose its deeper meaning and acquire the meaning of granting the people certain liberties, more or less good. To struggle only to restore a certain degree of bourgeois legality without considering the question of revolutionary power is to struggle for the return of a dictatorial order established by the dominant social classes. In other words, it is to struggle for a lighter iron ball to be fixed to the prisoner’s chain.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In these conditions of conflict, the oligarchy breaks its own contracts, its own mask of “democracy,” and attacks the people, though it will always try to use the superstructure it has formed for oppression. Thus, we are faced once again with a dilemma: What must be done? Our reply is: Violence is not the monopoly of the exploiters; and as such the exploited can use it too and, what is more, ought to use it when the moment arrives. Martí said, “He who wages war in a country, when he can avoid it, is a criminal, just as he who fails to promote war which cannot be avoided is a criminal.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lenin said, “Social democracy has never taken a sentimental view of war. It unreservedly condemns war as a bestial means of settling conflicts in human society. But social democracy knows that as long as society is divided into classes, as long as there is exploitation of man by man, wars are inevitable. In order to end this exploitation we cannot walk away from war, which is always and everywhere begun by the exploiters, by the ruling and oppressing classes.” He said this in 1905. Later in the “Military Program of the Proletarian Revolution,” a far-reaching analysis of the nature of class struggle, he affirmed: “Whoever recognizes the class struggle cannot fail to recognize civil wars, which in every class society are the natural, and under certain conditions, inevitable continuation, development, and intensification of the class struggle. All the great revolutions prove this. To repudiate civil war, or to forget about it, would mean sinking into extreme opportunism and renouncing the socialist revolution.” That is to say, we should not fear violence, the midwife of new societies; but violence should be unleashed at that precise moment in which the leaders have found the most favorable circumstances.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;What will these be? Subjectively, they depend on two factors which complement each other and which deepen during the struggle: consciousness of the necessity of change, and confidence in the possibility of this revolutionary change. Both of these factors, with the objective conditions (which are favorable in all Latin America for the development of the struggle), with the firm will to achieve it as well as the new correlation of forces in the world, will determine the mode of action.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Regardless of how far away the socialist countries may be, their favorable influence will be felt by the people who struggle, just as their example will give the people further strength. Fidel Castro said on July 26 [1963]: “And the duty of the revolutionaries, especially at this moment, is to know how to recognize and how to take advantage of the changes in the correlation of forces which have taken place in the world and to understand that these changes facilitate the people’s struggle. The duty of revolutionaries, of Latin American revolutionaries, is not to wait for the change in the correlation of forces to produce a miracle of social revolutions in Latin America but to take full advantage of everything in it that is favorable to the revolutionary movement—and to make revolution!”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;There are some who say, “Let us admit that in certain specific cases revolutionary war is the best means to achieve political power; but where do we find the great leaders, the Fidel Castros, who will lead us to victory?” Fidel Castro, as any human being, is the product of history. The political and military chieftains who will lead the insurrectional uprisings in America, merged if possible in one man, will learn the art of war during the course of war itself. There is neither trade nor profession that can be learned from books alone. In this case, the struggle itself is the great teacher.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Of course, the task will not be easy, nor is it exempt from grave dangers throughout. During the development of armed struggle, there are two moments of extreme danger for the future of the revolution. The first of these arises in the preparatory stage and the way with which it is dealt will give the measure of determination to struggle as well as clarity of purpose of the people’s forces. When the bourgeois state advances against the people’s positions, obviously there must arise a process of defense against the enemy who at this point, being superior, attacks. If the basic subjective and objective conditions are ripe, the defense must be armed so that the popular forces will not merely become recipients of the enemy’s blows. Nor should the armed defense camp be allowed to be transformed into the refuge of the pursued.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guerrilla warfare may adopt a defensive movement at a certain point, yet it carries within itself the capacity to attack the enemy and must develop it constantly. This capacity is what determines, with the passing of time, the catalytic character of the people’s forces. That is, guerrilla warfare is not passive self-defense; it is defense with attack. And from the moment we recognize it as such, it has as its final goal the conquest of political power.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This moment is important. In social processes the difference between violence and nonviolence cannot be measured by the number of shots exchanged; rather, it lies in concrete and fluctuating situations. And we must be able to see the right moment in which the people’s forces, conscious of their relative weakness and their strategic strength, must take the initiative against the enemy so the situation will not deteriorate. The equilibrium between oligarchical dictatorship and the popular pressure must be changed. The dictatorship tries to function without resorting to force. Thus, we must try to oblige the dictatorship to resort to violence, thereby unmasking its true nature as the dictatorship of the reactionary social classes. This event will deepen the struggle to such an extent that there will be no retreat from it. The performance of the people’s forces depends on the task of forcing the dictatorship to a decision—to retreat or unleash the struggle—thus beginning the stage of long-range armed action.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The skillful avoidance of the next dangerous moment depends on the growing power of the people’s forces. Marx always recommended that once the revolutionary process has begun, the proletariat strike blows again and again without rest. A revolution which does not constantly expand is a revolution which regresses. The fighters, if weary, begin to lose faith; and at this point some of the bourgeois maneuvers may bear fruit—for example, the holding of elections to turn the government over to another gentleman with a sweeter voice and more angelic face than the outgoing tyrant, or the staging of a coup by reactionaries generally led by the army with the direct or indirect support of the progressive forces. There are others, but it is not our intention to analyze such tactical stratagems.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Let us emphasize the military coup mentioned previously. What can the military contribute to democracy? What kind of loyalty can be asked of them if they are merely an instrument for the domination of the reactionary classes and imperialist monopolies and if, as a caste whose worth rests on the weapon in their hands, they aspire only to maintain their prerogatives?&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When, in difficult situations for the oppressors, the military establishment conspires to overthrow a dictator who in fact has been defeated, it can be said that they do so because the dictator is unable to preserve their class prerogatives without extreme violence, a method which generally does not suit the interests of the oligarchies at that point.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This statement does not mean to reject the service of military men as individual fighters who, once separated from the society they served, have in fact now rebelled against it. They should be used in accordance with the revolutionary line they adopt as fighters and not as representatives of a caste.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A long time ago Engels, in the preface to the third edition of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Civil War in France&amp;lt;/span&amp;gt;, wrote:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The workers were armed after every revolution; for this reason the disarming of the workers was the first commandment for the bourgeois at the helm of the state. Hence, after every revolution won by the workers, a new struggle ending with the defeat of the workers. (Quoted by Lenin in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;State and Revolution&amp;lt;/span&amp;gt;)&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;This play of continuous struggle, in which some change is obtained and then strategically withdrawn, has been repeated for many dozens of years in the capitalist world. Moreover, the permanent deception of the proletariat along these lines has been practiced for over a century.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;There is danger also that progressive party leaders, wishing to maintain conditions more favorable for revolutionary action through the use of certain aspects of bourgeois legality, will lose sight of their goal (which is common during the action), thus forgetting the primary strategic objective: the seizure of power.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;These two difficult moments in the revolution, which we have analyzed briefly, become obvious when the leaders of Marxist-Leninist parties are capable of perceiving the implications of the moment clearly and of mobilizing the masses to the fullest, leading them on the correct path of resolving fundamental contradictions.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In developing the thesis, we have assumed that eventually the idea of armed struggle as well as the formula of guerrilla warfare as a method of struggle will be accepted. Why do we think that, in the present situation of America, guerrilla warfare is the best method? There are fundamental arguments which in our opinion determine the necessity of guerrilla action as the central axis of struggle in Latin America.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;First, accepting as true that the enemy will fight to maintain itself in power, one must think about destroying the oppressor army. To do this, a people’s army is necessary. This army is not born spontaneously; rather, it must be armed from the enemy’s arsenal, and this requires a long and difficult struggle in which the people’s forces and their leaders will always be exposed to attack from superior forces and be without adequate conditions of defense and maneuverability.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;On the other hand, the guerrilla nucleus, established in terrain favorable for the struggle, ensures the security and continuity of the revolutionary command. The urban forces, led by the general staff of the people’s army, can perform actions of the greatest importance. However, the eventual destruction of these groups would not kill the soul of the revolution; its leadership would continue from its rural bastion to spark the revolutionary spirit of the masses and would continue to organize new forces for other battles.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Moreover, in this region begins the construction of the future state apparatus entrusted to lead the class dictatorship efficiently during the transition period. The longer the struggle becomes, the larger and more complex the administrative problems; and in solving them, cadres will be trained for the difficult task of consolidating power and, at a later stage, economic development.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Second, there is the general situation of the Latin American peasantry and the ever more explosive character of the struggle against feudal structures within the framework of an alliance between local and foreign exploiters.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Returning to the Second Declaration of Havana,&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;At the outset of the past century, the peoples of America freed themselves from Spanish colonialism, but they did not free themselves from exploitation. The feudal landlords assumed the authority of the governing Spaniards, the Indians continued in their painful serfdom, the Latin American man remained a slave one way or another, and the minimum hopes of the peoples died under the power of the oligarchies and the tyranny of foreign capital. This is the truth of America, to one or another degree of variation. Latin America today is under a more ferocious imperialism, more powerful and ruthless, than the Spanish colonial empire.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;What is Yankee imperialism’s attitude confronting the objective and historically inexorable reality of the Latin American revolution? To prepare to fight a colonial war against the peoples of Latin America; to create an apparatus of force to establish the political pretexts and the pseudo-legal instruments underwritten by the representatives of the reactionary oligarchies in order to curb, by blood and by iron, the struggle of the Latin American peoples.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;This objective situation shows the dormant force of our peasants and the need to utilize it for Latin America’s liberation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Third, there is the continental nature of the struggle. Could we imagine this stage of Latin American emancipation as the confrontation of two local forces struggling for power in a specific territory? Hardly. The struggle between the people’s forces and the forces of repression will be to the death. This too is predicted by the paragraphs cited previously.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Yankees will intervene due to solidarity of interest and because the struggle in Latin America is decisive. As a matter of fact, they are intervening already as they prepare the forces of repression and the organization of a continental apparatus of struggle. But, from now on, they will do so with all their energies; they will punish the popular forces with all the destructive weapons at their disposal. They will not allow a revolutionary power to consolidate; and, if it ever happens, they will attack again, will not recognize it, and will try to divide the revolutionary forces. Moreover, they will infiltrate saboteurs, create border problems, will force other reactionary states to oppose it, and will impose economic sanctions attempting, in one word, to annihilate the new state.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;This being the panorama in Latin America, it is difficult to achieve and consolidate victory in a country which is isolated. The unity of the repressive forces must be confronted with the unity of the popular forces. In all countries where oppression reaches intolerable proportions, the banner of rebellion must be raised; and this banner of historical necessity will have a continental character.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;As Fidel stated, the cordilleras of the Andes will be the Sierra Maestra of Latin America; and the immense territories which this continent encompasses will become the scene of a life-or-death struggle against imperialism.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;We cannot predict when this struggle will reach a continental dimension nor how long it will last. But we can predict its advent and triumph because it is the inevitable result of historical, economic, and political conditions; and its direction cannot change.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;The task of the revolutionary forces in each country is to initiate the struggle when the conditions are present there, regardless of the conditions in other countries. The development of the struggle will bring about the general strategy. The prediction of the continental character of the struggle is the outcome of the analysis of the strength of each contender, but this does not exclude independent outbreaks. As the beginning of the struggle in one area of a country is bound to cause its development throughout the region, the beginning of a revolutionary war contributes to the development of new conditions in the neighboring countries.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;The development of revolution has normally produced high and low tides in inverse proportion. To the revolution’s high tide corresponds the counterrevolutionary low tide and vice versa, as there is a counterrevolutionary ascendancy at moments of revolutionary decline. In those moments, the situation of the people’s forces becomes difficult; and they should resort to the best means of defense in order to suffer the least damage. The enemy is extremely powerful, it is of continental scope. For this reason, the relative weakness of the local bourgeoisie cannot be analyzed with a view toward making decisions within restricted boundaries. Still less can one think of an eventual alliance by these oligarchies with a people in arms.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;The Cuban Revolution sounded the bell which gave the alarm. The polarization of forces will become complete: exploiters on one side, and exploited on the other. And the mass of the petty bourgeoisie will lean to one side or the other according to their interests and the political skill with which they are handled. Thus, neutrality will be an exception. This is how revolutionary war will be.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Let us think how a guerrilla focus can start. Nuclei with relatively few persons choose places favorable for guerrilla warfare, with the intention of unleashing a counterattack or to weather the storm, and there they start taking action. However, what follows must be very clear: At the beginning the relative weakness of the guerrillas is such that they should work only toward becoming acquainted with the terrain and its surroundings while establishing connections with the population and fortifying the places which eventually will be converted into bases.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A guerrilla force which has just begun its development must follow three conditions in order to survive: constant mobility, constant vigilance, constant distrust. Without the adequate use of these three conditions of military tactics, the guerrilla will find it hard to survive. We must remember that the heroism of the guerrilla fighter, at this moment, consists of the scope of the planned goal and the enormous number of sacrifices that he must make in order to achieve it. These sacrifices are not made in daily combat or face-to-face battle with the enemy; rather, they will adopt more subtle and difficult forms for the guerrilla fighter to resist physically and mentally.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Perhaps the guerrillas will be punished heavily by the enemy, divided at times into groups with those who are captured to be tortured. They will be pursued as hunted animals in areas where they have chosen to operate; the constant anxiety of having the enemy on their track will be with them. They must distrust everyone, for the terrorized peasants in some cases will give them away to the repressive troops in order to save themselves. Their only alternatives are life or death, at times when death is a concept a thousand times present and victory only a myth for a revolutionary to dream of.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This is the guerrilla’s heroism. This is why it is said that walking is a form of fighting, and to avoid combat at a given moment is also another form. Facing the general superiority of the enemy at a given place, one must find a form of tactics with which to gain a relative superiority at that moment either by being capable of concentrating more troops than the enemy or by using fully and well the terrain in order to secure advantages that unbalance the correlation of forces. In these conditions, tactical victory is assured; if relative superiority is not clear, it is better not to act. As long as the guerrilla is in the position of deciding the “how” and the “when,” no combat should be fought that will not end in victory.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Within the framework of the great politico-military action, of which they are a part, the guerrilla will grow and reach consolidation. Thus, bases will continue to be formed, for they are essential to the success of the guerrilla army. These bases are points which the enemy can enter only at the cost of heavy losses; they are the revolution’s bastions, both refuge and starting point for the guerrilla’s more daring and distant raids.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;One comes to this point if difficulties of a tactical and political nature have been overcome. The guerrillas cannot forget their function as vanguard of the people—their mandate—and as such they must create the necessary political conditions for the establishment of a revolutionary power based on the masses’ support. The peasants’ aspirations or demands must be satisfied to the degree and form which circumstances permit so as to bring about the decisive support and solidarity of the whole population.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If the military situation will be difficult from the very first moment, the political situation will be just as delicate; if a single military error can liquidate the guerrilla, a political error can hold back its development for long periods. The struggle is politico-military, and as such it must be developed and understood.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the process of the guerrilla growth, the fighting reaches a point where its capacity for action covers a given region for which there are too many men in too great a concentration in the area. There begins the beehive action in which one of the commanders, a distinguished guerrilla, hops to another region and repeats the chain of development of guerrilla warfare. He is, nevertheless, subject to a central command.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is imperative to point out that one cannot hope for victory without the formation of a popular army. The guerrilla forces can be expanded to a certain magnitude; the people’s forces, in the cities and in other areas, can inflict losses; but the military potential of the reactionaries will still remain intact. One must always keep in mind the fact that the final objective is the enemy’s annihilation. Therefore, all these new zones which are being created, as well as the zones infiltrated behind enemy lines and the forces operating in the principal cities, should be under one unified command.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guerrilla war or war of liberation will generally have three stages: First, the strategic defensive when the small force nibbles at the enemy and runs; it is not sheltered to make a passive defense within a small circumference, but rather its defense consists of the limited attacks which it can strike successfully. After this comes a state of equilibrium in which the possibilities of action on both sides—the enemy and the guerrillas—are established. Finally, the last stage consists of overrunning the repressive army leading to the capture of the big cities, large-scale decisive encounters, and at last the complete annihilation of the enemy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;After reaching a state of equilibrium when both sides respect each other and as the war’s development continues, the guerrilla war acquires new characteristics. The concept of maneuver is introduced: large columns which attack strong points; mobile warfare with the shifting of forces and means of attack of relative potential. But due to the capacity for resistance and counterattack that the enemy still has, this war of maneuver does not replace guerrilla fighting: rather, it is only one form of action taken by the guerrillas until that time when they crystallize into a people’s army with an army corps. Even at this moment the guerrilla, marching ahead of the action of the main forces, will play the role of its first stage, destroying communications and sabotaging the whole defensive apparatus of the enemy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We have predicted that the war will be continental. This means that it will be a protracted war; it will have many fronts; and it will cost much blood and countless lives for a long period of time. But another phenomenon occurring in Latin America is the polarization of forces, that is, the clear division between exploiters and exploited. Thus, when the armed vanguard of the people achieves power, both the imperialists and the national exploiting class will be liquidated at one stroke. The first stage of the socialist revolution will have crystallized, and the people will be ready to heal their wounds and initiate the construction of socialism.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Are there possibilities less bloody? Awhile ago the last dividing up of the world took place in which the United States took the lion’s share of our continent. Today the imperialists of the Old World are developing again—and the strength of the European Common Market frightens the United States itself. All this might lead to the belief that there exists the possibility for us merely to observe as spectators the struggle among the imperialists trying to make further advances, perhaps in alliance with the stronger national bourgeoisie. Yet a passive policy never brings good results in class struggle; and alliances with the bourgeoisie, though they might appear to be revolutionary, have only a transitory character. The time factor will induce us to choose another ally. The sharpening of the most important contradiction in Latin America appears to be so rapid that it disturbs the “normal” development of the imperialist camp’s contradiction in its struggle for markets.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The majority of the national bourgeoisie have united with North American imperialism; thus, their fate shall be the same as that of the latter. Even in the cases where pacts or common contradictions are shared between the national bourgeoisie and other imperialists, this occurs within the framework of a fundamental struggle which will embrace sooner or later &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;all the exploited and all the exploiters&amp;lt;/span&amp;gt;. The polarization of antagonistic forces among class adversaries is up till now more rapid than the development of the contradiction among exploiters over the splitting of the spoils. There are two camps: the alternative becomes clearer for each individual and for each specific stratum of the population.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Alliance for Progress attempts to slow that which cannot be stopped. But if the advance of the European Common Market or any other imperialist group on the American market were more rapid than the development of the fundamental contradiction, the forces of the people would only have to penetrate into the open breach, carrying on the struggle and using the new intruders with a clear awareness of what their true intentions are.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Not a single position, weapon, or secret should be given to the class enemy, under penalty of losing all. In fact, the eruption of the Latin American struggle has begun. Will its storm center be in Venezuela, Guatemala, Colombia, Peru, Ecuador? Are today’s skirmishes only manifestations of a restlessness that has not come to fruition? The outcome of today’s struggles does not matter. It does not matter in the final count that one or two movements were temporarily defeated because what is definite is the decision to struggle which matures every day, the consciousness of the need for revolutionary change, and the certainty that it is possible.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This is a prediction. We make it with the conviction that history will prove us right. The analysis of the objective and subjective conditions of Latin America and the imperialist world indicates to us the certainty of these assertions based on the Second Declaration of Havana.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;chapter&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;“Message to the Tricontinental” (1967)&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Now is the time of the furnaces, and only light should be seen.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;—JOSÉ MARTÍ&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;T&amp;lt;/span&amp;gt;wenty-one years have already elapsed since the end of the last world conflagration; numerous publications, in every possible language, celebrate this event, symbolized by the defeat of Japan. There is a climate of apparent optimism in many areas of the different camps into which the world is divided.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Twenty-one years without a world war, in these times of maximum confrontations, of violent clashes and sudden changes, appears to be a very high figure. However, without analyzing the practical results of this peace (poverty, degradation, increasingly larger exploitation of enormous sectors of humanity) for which all of us have stated that we are willing to fight, we would do well to inquire if this peace is real.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is not the purpose of these notes to detail the different conflicts of a local character that have been occurring since the surrender of Japan, neither do we intend to recount the numerous and increasing instances of civilian strife which have taken place during these years of apparent peace. It will be enough just to name, as an example against undue optimism, the wars of Korea and Vietnam.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the first one, after years of savage warfare, the Northern part of the country was submerged in the most terrible devastation known in the annals of modern warfare: riddled with bombs; without factories, schools, or hospitals; with absolutely no shelter for housing ten million inhabitants.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Under the discredited flag of the United Nations, dozens of countries under the military leadership of the United States participated in this war with the massive intervention of U.S. soldiers and the use, as cannon fodder, of the South Korean population that was enrolled. On the other side, the army and the people of Korea and the volunteers from the People’s Republic of China were furnished with supplies and advice by the Soviet military apparatus. The U.S. tested all sorts of weapons of destruction, excluding the thermonuclear type, but including, on a limited scale, bacteriological and chemical warfare.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In Vietnam, the patriotic forces of that country have carried on an almost uninterrupted war against three imperialist powers: Japan,&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;SOURCE: Pamphlet, published in English by the Executive Secretariat of the Organization of the Solidarity of the Peoples of Africa, Asia, and Latin America, Havana, April 16, 1967.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt; &amp;lt;span&amp;gt;whose might suffered an almost vertical collapse after the bombs of Hiroshima and Nagasaki; France, who recovered from that defeated country its Indo-China colonies and ignored the promises it had made in harder times; and the United States, in this last phase of the struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;There were limited confrontations in every continent, although in Our America, for a long time, there were only incipient liberation struggles and military coups d’état until the Cuban Revolution resounded the alert, signaling the importance of this region. This action attracted the wrath of the imperialists, and Cuba was finally obliged to defend its coasts, first in Playa Girón, and again during the Missile Crisis.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This last incident could have unleashed a war of incalculable proportions if a U.S.-Soviet clash had occurred over the Cuban question.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;But, evidently, the focal point of all contradictions is at present the territory of the peninsula of Indo-China and the adjacent areas. Laos and Vietnam are torn by a civil war which has ceased being such by the entry into the conflict of U.S. imperialism with all its might, thus transforming the whole zone into a dangerous detonator ready at any moment to explode.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In Vietnam the confrontation has assumed extremely acute characteristics. It is not our intention, either, to chronicle this war. We shall simply remember and point out some milestones.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1954, after the annihilating defeat of Dien Bien Phu, an agreement was signed at Geneva dividing the country into two separate zones; elections were to be held within a term of 18 months to determine who should govern Vietnam and how the country should be reunified. The U.S. did not sign this document and started maneuvering to substitute the emperor, Bao Dai, who was a French puppet, for a man more amenable to its purposes. This happened to be Ngo Dinh Diem, whose tragic end—that of an orange squeezed dry by imperialism—is well known by all.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;During the months following the agreement, optimism reigned supreme in the camp of the popular forces. The last pockets of the anti-French resistance were dismantled in the South of the country—and they awaited the fulfillment of the Geneva agreements. But the patriots soon realized there would be no elections—unless the United States felt itself capable of imposing its will in the polls, which was practically impossible, even resorting to all its fraudulent methods. Once again the fighting broke out in the South and gradually acquired full intensity. At present the U.S. army has increased to over half a million invaders while the puppet forces decrease in number and, above all, have totally lost their combativeness.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Almost two years ago the United States started bombing systematically the Democratic Republic of Vietnam, in yet another attempt to overcome the belligerence of the South and impose, from a position of strength, a meeting at the conference table. At first, the bombardments were more or less isolated occurrences and were adorned with the mask of reprisals for alleged provocations from the North. Later on, as they increased in intensity and regularity, they became one gigantic attack carried out by the air force of the United States, day after day, for the purpose of destroying all vestiges of civilization in the Northern zone of the country. This is an episode of the infamously notorious “escalation.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The material aspirations of the Yankee world have been fulfilled to a great extent, regardless of the unflinching defense of the Vietnamese anti-aircraft artillery, of the numerous planes shot down (over 1,700), and of the socialist countries’ aid in war supplies.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;There is a sad reality: Vietnam—a nation representing the aspirations, the hopes of a whole world of forgotten peoples—is tragically alone. This nation must endure the furious attacks of U.S. technology, with practically no possibility of reprisals in the South and only some of defense in the North—but always alone.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The solidarity of all progressive forces of the world towards the people of Vietnam today is similar to the bitter irony of the plebeians coaxing on the gladiators in the Roman arena. It is not a matter of wishing success to the victim of aggression, but of sharing his fate; one must accompany him to his death or to victory.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When we analyze the lonely situation of the Vietnamese people, we are overcome by anguish at this illogical moment of humanity.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;U.S. imperialism is guilty of aggression—its crimes are enormous and cover the whole world. We already know all that, gentlemen! But this guilt also applies to those who, when the time came for a definition, hesitated to make Vietnam an inviolable part of the socialist world, running, of course, the risks of a war on a global scale—but also forcing a decision upon imperialism. And the guilt also applies to those who maintain a war of abuse and snares—started quite some time ago by the representatives of the two greatest powers of the socialist camp.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We must ask ourselves, seeking an honest answer: Is Vietnam isolated, or is it not? Is it not maintaining a dangerous equilibrium between the two quarrelling powers?&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;And what great people these are! What stoicism and courage! And what a lesson for the world is contained in this struggle! Not for a long time shall we be able to know if President Johnson ever seriously thought of bringing about some of the reforms needed by his people—to iron out the barbed class contradictions that grow each day with explosive power. The truth is that the improvements announced under the pompous title of the “Great Society” have dropped into the cesspool of Vietnam.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The largest of all imperialist powers feels in its own guts the bleeding inflicted by a poor and underdeveloped country; its fabulous economy feels the strain of the war effort. Murder is ceasing to be the most convenient business for its monopolies. Defensive weapons, and never in adequate number, are all these extraordinary soldiers have—besides love for their homeland, their society, and unsurpassed courage. But imperialism is bogging down in Vietnam, is unable to find a way out, and desperately seeks one that will overcome with dignity this dangerous situation in which it now finds itself. Furthermore, the Four Points put forward by the North and the Five Points of the South now corner imperialism, making the confrontation even more decisive.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Everything indicates that peace, this unstable peace which bears that name for the sole reason that no worldwide conflagration has taken place, is again in danger of being destroyed by some irrevocable and unacceptable step taken by the United States.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;What role shall we, the exploited people of the world, play? The peoples of the three continents focus their attention on Vietnam and learn their lesson. Since imperialists blackmail humanity by threatening it with war, the wise reaction is not to fear war. The general tactics of the people should be to launch a constant and a firm attack in all fronts where the confrontation is taking place.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In those places where this meager peace we have has been violated, which is our duty? To liberate ourselves at any price.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The world panorama is of great complexity. The struggle for liberation has not yet been undertaken by some countries of ancient Europe, sufficiently developed to realize the contradictions of capitalism, but weak to such a degree that they are unable either to follow imperialism or even to start on its own road. Their contradictions will reach an explosive stage during the forthcoming years—but their problems and, consequently, their own solutions are different from those of our dependent and economically underdeveloped countries.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The fundamental field of imperialist exploitation comprises the three underdeveloped continents: America, Asia, and Africa. Every country has also its own characteristics, but each continent, as a whole, also presents a certain unity.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Our America is integrated by a group of more or less homogeneous countries, and in most parts of its territory U.S. monopolist capitals maintain an absolute supremacy. Puppet governments or, in the best of cases, weak and fearful local rulers are incapable of contradicting orders from their Yankee master. The United States has nearly reached the climax of its political and economic domination; it could hardly advance much more; any change in the situation could bring about a setback. Their policy is to maintain that which has already been conquered. The line of action, at the present time, is limited to the brutal use of force with the purpose of thwarting the liberation movements, no matter of what type they might happen to be.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The slogan “We will not allow another Cuba” hides the possibility of perpetrating aggressions without fear of reprisal, such as the one carried out against the Dominican Republic or before that the massacre in Panama—and the clear warning stating that Yankee troops are ready to intervene anywhere in America where the ruling regime may be altered, thus endangering their interests. This policy enjoys an almost absolute impunity: the OAS is a suitable mask, in spite of its unpopularity; the inefficiency of the UN is ridiculous as well as tragic; the armies of all American countries are ready to intervene in order to smash their peoples. The International of Crime and Treason has in fact been organized. On the other hand, the autochthonous bourgeoisies have lost all their capacity to oppose imperialism—if they ever had it—and they have become the last card in the pack. There are no other alternatives: either a socialist revolution or a make-believe revolution.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Asia is a continent with many different characteristics. The struggle for liberation waged against a series of European colonial powers resulted in the establishment of more or less progressive governments, whose ulterior evolution has brought about, in some cases, the deepening of the primary objectives of national liberation and in others, a setback towards the adoption of pro-imperialist positions.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From the economic point of view, the United States had very little to lose and much to gain from Asia. These changes benefited its interests; the struggle for the overthrow of other neocolonial powers and the penetration of new spheres of action in the economic field is carried out sometimes directly, occasionally through Japan.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;But there are special political conditions, particularly in Indo-China, which create in Asia certain characteristics of capital importance and play a decisive role in the entire U.S. military strategy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The imperialists encircle China through South Korea, Japan, Taiwan, South Vietnam, and Thailand, at least.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This dual situation, a strategic interest as important as the military encirclement of the People’s Republic of China and the penetration of these great markets—which they do not dominate yet—turns Asia into one of the most explosive points of the world today, in spite of its apparent stability outside of the Vietnamese war zone.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Middle East, though it geographically belongs to this continent, has its own contradictions and is actively in ferment; it is impossible to foretell how far this cold war between Israel, backed by the imperialists, and the progressive countries of that zone will go. This is just another one of the volcanoes threatening eruption in the world today.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Africa offers an almost virgin territory to the neocolonial invasion. There have been changes which, to some extent, forced neocolonial powers to give up their former absolute prerogatives. But when these changes are carried out uninterruptedly, colonialism continues in the form of neocolonialism with similar effects as far as the economic situation is concerned.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The United States had no colonies in this region but is now struggling to penetrate its partners’ fiefs. It can be said that following the strategic plans of U.S. imperialism, Africa constitutes its long-range reservoir; its present investments, though, are only important in the Union of South Africa, and its penetration is beginning to be felt in the Congo, Nigeria, and other countries where a violent rivalry with other imperialist powers is beginning to take place (in a pacific manner up to the present time).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;So far, it does not have there great interests to defend except its pretended right to intervene in every spot of the world where its monopolies detect huge profits or the existence of large reserves of raw materials.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;All this past history justifies our concern regarding the possibilities of liberating the peoples within a long or a short period of time.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If we stop to analyze Africa, we shall observe that in the Portuguese colonies of Guinea, Mozambique, and Angola the struggle is waged with relative intensity, with a concrete success in the first one and with variable success in the other two. We still witness in the Congo the dispute between Lumumba’s successors and the old accomplices of Tshombe, a dispute which at the present time seems to favor the latter: those who have “pacified” a large area of the country for their own benefit—though the war is still latent.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In Rhodesia we have a different problem: British imperialism used every means within its reach to place power in the hands of the white minority, who, at the present time, unlawfully holds it. The conflict, from the British point of view, is absolutely unofficial; this Western power, with its habitual diplomatic cleverness—also called hypocrisy in the strict sense of the word—presents a facade of displeasure before the measures adopted by the government of Ian Smith. Its crafty attitude is supported by some Commonwealth countries that follow it, but is attacked by a large group of countries belonging to Black Africa, whether they are or not servile economic lackeys of British imperialism.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Should the rebellious efforts of these patriots succeed and this movement receive the effective support of neighboring African nations, the situation in Rhodesia may become extremely explosive. But for the moment all these problems are being discussed in harmless organizations such as the UN, the Commonwealth, and the OAU.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The social and political evolution of Africa does not lead us to expect a continental revolution. The liberation struggle against the Portuguese should end victoriously, but Portugal does not mean anything in the imperialist field. The confrontations of revolutionary importance are those which place at bay all the imperialist apparatus; this does not mean, however, that we should stop fighting for the liberation of the three Portuguese colonies and for the deepening of their revolutions.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When the black masses of South Africa or Rhodesia start their authentic revolutionary struggle, a new era will dawn in Africa. Or when the impoverished masses of a nation rise up to rescue their right to a decent life from the hands of the ruling oligarchies.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Up to now, army putsches follow one another; a group of officers succeeds another or substitutes a ruler who no longer serves their caste interests or those of the powers who covertly manage him—but there are no great popular upheavals. In the Congo these characteristics appeared briefly, generated by the memory of Lumumba, but they have been losing strength in the last few months.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In Asia, as we have seen, the situation is explosive. The points of friction are not only Vietnam and Laos, where there is fighting; such a point is also Cambodia, where at any time a direct U.S. aggression may start, [as well as] Thailand, Malaya, and, of course, Indonesia, where we cannot assume that the last word has been said, regardless of the annihilation of the Communist Party in that country when the reactionaries took over. And also, naturally, the Middle East.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In Latin America the armed struggle is going on in Guatemala, Colombia, Venezuela, and Bolivia; the first uprisings are cropping up in Brazil. There are also some resistance focuses which appear and then are extinguished. But almost all the countries of this continent are ripe for a type of struggle that, in order to achieve victory, cannot be content with anything less than establishing a government of socialist tendencies.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In this continent practically only one tongue is spoken (with the exception of Brazil, with whose people, those who speak Spanish can easily make themselves understood, owing to the great similarity of both languages). There is also such a great similarity between the classes in these countries, that they have attained identification among themselves of an &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;international americano&amp;lt;/span&amp;gt; type, much more complete than in the other continents. Language, habits, religion, a common foreign master, unite them. The degree and the form of exploitation are similar for both the exploiters and the men they exploit in the majority of the countries of Our America. And rebellion is ripening swiftly in it.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We may ask ourselves: How shall this rebellion flourish? What type will it be? We have maintained for quite some time now that, owing to the similarity of their characteristics, the struggle in Our America will achieve, in due course, continental proportions. It shall be the scene of many great battles fought for the liberation of humanity.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Within the frame of this struggle on a continental scale, the battles which are now taking place are only episodes—but they have already furnished their martyrs, who will figure in the history of Our America as having given their necessary quota of blood in this last stage of the fight for the total freedom of man. These names will include Comandante Turcios Lima, Padre Camilo Torres, Comandante Fabricio Ojeda, Comandantes Lobatón and Luis de la Puente Uceda, all outstanding figures in the revolutionary movements of Guatemala, Colombia, Venezuela, and Peru.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;But the active movement of the people creates its new leaders: César Montes and Yon Sosa raise up their flag in Guatemala; Fabio Vázquez and Marulanda in Colombia; Douglas Bravo in the Western part of the country and Américo Martín in El Bachiller, both directing their respective Venezuelan fronts.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;New uprisings shall take place in these and other countries of Our America, as it has already happened in Bolivia, and they shall continue to grow in the midst of all the hardships inherent to this dangerous profession of being modern revolutionaries. Many shall perish, victims of their errors; others shall fall in the tough battle that approaches; new fighters and new leaders shall appear in the warmth of the revolutionary struggle. The people shall create their warriors and leaders in the selective framework of the war itself—and Yankee agents of repression shall increase. Today there are military aides in all the countries where armed struggle is growing; the Peruvian army apparently carried out a successful action against the revolutionaries in that country, an army also trained and advised by the Yankees. But if the focuses of war grow with sufficient political and military insight, they shall become practically invincible and shall force the Yankees to send reinforcements. In Peru itself many new figures, practically unknown, are now reorganizing the guerrillas. Little by little, the obsolete weapons, which are sufficient for the repression of small armed bands, will be exchanged for modern armaments, and the U.S. military aides will be substituted by actual fighters until, at a given moment, they are forced to send increasingly greater numbers of regular troops to ensure the relative stability of a government whose national puppet army is disintegrating before the impetuous attacks of the guerrillas. It is the road of Vietnam; it is the road that should be followed by the people; it is the road that will be followed in Our America, with the advantage that the armed groups could create Coordinating Councils to embarrass the repressive forces of Yankee imperialism and accelerate the revolutionary triumph.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;America, a forgotten continent in the last liberation struggles, which is now beginning to make itself heard through the Tricontinental in the voice of the vanguard of its peoples, the Cuban Revolution, has before it a task of much greater relevance: to create a second or a third Vietnam, or the second and third Vietnam of the world.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We must bear in mind that imperialism is a world system, the last stage of capitalism—and it must be defeated in a world confrontation. The strategic end of this struggle should be the destruction of imperialism. Our share, the responsibility of the exploited and underdeveloped of the world, is to eliminate the foundations of imperialism: our oppressed nations, from where they extract capital, raw materials, technicians, and cheap labor, and to which they export new capital—instruments of domination—arms and all kinds of articles, thus submerging us in an absolute dependence.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The fundamental element of this strategic end shall be the real liberation of all people, a liberation that will be brought about through armed struggle in most cases and which shall be, in Our America, almost indefectibly, a Socialist Revolution.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;While envisaging the destruction of imperialism, it is necessary to identify its head, which is no other than the United States of America.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We must carry out a general task with the tactical purpose of getting the enemy out of its natural environment, forcing him to fight in regions where his own life and habits will clash with the existing reality. We must not underrate our adversary; the U.S. soldier has technical capacity and is backed by weapons and resources of such magnitude that render him frightful. He lacks the essential ideologic motivation which his bitterest enemies of today—the Vietnamese soldiers—have in the highest degree. We will only be able to overcome that army by undermining their morale—and this is accomplished by defeating it and causing it repeated sufferings.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;But this brief outline of victories carries within itself the immense sacrifice of the people, sacrifices that should be demanded beginning today, in plain daylight, and which perhaps may be less painful than those we would have to endure if we constantly avoided battle in an attempt to have others pull our chestnuts out of the fire.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is probable, of course, that the last liberated country shall accomplish this without an armed struggle and the sufferings of a long and cruel war against the imperialists—this they might avoid. But perhaps it will be impossible to avoid this struggle or its effects in a global conflagration; the suffering would be the same, or perhaps even greater. We cannot foresee the future, but we should never give in to the defeatist temptation of being the vanguard of a nation which yearns for freedom, but abhors the struggle it entails and awaits its freedom as a crumb of victory.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is absolutely just to avoid all useless sacrifices. Therefore, it is so important to clear up the real possibilities that dependent America may have of liberating itself through pacific means. For us, the solution to this question is quite clear: the present moment may or may not be the proper one for starting the struggle, but we cannot harbor any illusions, and we have no right to do so, that freedom can be obtained without fighting. And these battles shall not be mere street fights with stones against tear-gas bombs, or of pacific general strikes; neither shall it be the battle of a furious people destroying in two or three days the repressive scaffolds of the ruling oligarchies; the struggle shall be long, harsh, and its front shall be in the guerrillas’ refuge, in the cities, in the homes of the fighters—where the repressive forces shall go seeking easy victims among their families—in the massacred rural population, in the villages or cities destroyed by the bombardments of the enemy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;They are pushing us into this struggle; there is no alternative: we must prepare it and we must decide to undertake it.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The beginnings will not be easy; they shall be extremely difficult. All the oligarchies’ powers of repression, all their capacity for brutality and demagoguery will be placed at the service of their cause. Our mission, in the first hour, shall be to survive; later, we shall follow the perennial example of the guerrilla, carrying out armed propaganda (in the Vietnamese sense, that is, the bullets of propaganda, of the battles won or lost—but fought—against the enemy): the great lesson of the invincibility of the guerrillas taking root in the dispossessed masses; the galvanizing of the national spirit, the preparation for harder tasks, for resisting even more violent repressions; hatred as an element of the struggle, a relentless hatred of the enemy, impelling us over and beyond the natural limitations that man is heir to and transforming him into an effective, violent, selective, and cold killing machine. Our soldiers must be thus; a people without hatred cannot vanquish a brutal enemy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We must carry the war into every corner the enemy happens to carry it: to his home, to his centers of entertainment; a total war. It is necessary to prevent him from having a moment of peace, a quiet moment outside his barracks or even inside; we must attack him wherever he may be, make him feel like a cornered beast wherever he may move. Then his moral fiber shall begin to decline. He will even become more beastly, but we shall notice how the signs of decadence begin to appear.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;And let us develop a true proletarian internationalism; with international proletarian armies, the flag under which we fight would be the sacred cause of redeeming humanity. To die under the flag of Vietnam, of Venezuela, of Guatemala, of Laos, of Guinea, of Colombia, of Bolivia, of Brazil—to name only a few scenes of today’s armed struggle—would be equally glorious and desirable for an American, an Asian, an African, even a European.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Each spilt drop of blood, in any country under whose flag one has not been born, is an experience passed on to those who survive, to be added later to the liberation struggle of his own country. And each nation liberated is a phase won in the battle for the liberation of one’s own country.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The time has come to settle our discrepancies and place everything at the service of our struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We all know great controversies rend the world now fighting for freedom; no one can hide it. We also know that they have reached such intensity and such bitterness that the possibility of dialogue and reconciliation seems extremely difficult, if not impossible. It is a useless task to search for ways and means to propitiate a dialogue which the hostile parties avoid. However, the enemy is there; it strikes every day and threatens us with new blows, and these blows will unite us, today, tomorrow, or the day after. Whoever understands this first, and prepares for this necessary union, shall have the people’s gratitude.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Owing to the virulence and the intransigence with which each cause is defended, we, the dispossessed, cannot take sides for one form or the other of these discrepancies, even though sometimes we coincide with the contentions of one party or the other, or in a greater measure with those of one part more than with those of the other. In time of war, the expression of current differences constitutes a weakness, but at this stage it is an illusion to attempt to settle them by means of words. History shall erode them or shall give them their true meaning.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In our struggling world every discrepancy regarding tactics, the methods of action for the attainment of limited objectives, should be analyzed with due respect to another man’s opinions. Regarding our great strategic objective, the total destruction of imperialism by armed struggle, we should be uncompromising.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Let us sum up our hopes for victory: total destruction of imperialism by eliminating its firmest bulwark, the oppression exercised by the United States of America. To carry out, as a tactical method, the people’s gradual liberation, one by one or in groups: driving the enemy into a difficult fight away from its own territory, dismantling all its sustenance bases, that is, its dependent territories.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This means a long war. And, once more, we repeat it, a cruel war. Let no one fool himself at the outset and let no one hesitate to start out for fear of the consequences it may bring to his people. It is almost our sole hope for victory. We cannot elude the call of this hour. Vietnam is pointing it out with its endless lesson of heroism, its tragic and everyday lesson of struggle and death for the attainment of final victory.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;There, the imperialist soldiers endure the discomforts of those who, used to enjoying the U.S. standard of living, have to live in a hostile land with the insecurity of being unable to move without being aware of walking on enemy territory—death to those who dare take a step out of their fortified encampment, the permanent hostility of the entire population. All this has internal repercussions in the United States [and] propitiates the resurgence of an element which is being minimized in spite of its vigor by all imperialist forces: class struggle even within its own territory.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;How close we could look into a bright future should two, three, or many Vietnams flourish throughout the world with their share of deaths and their immense tragedies, their everyday heroism and their repeated blows against imperialism, impelled to disperse its forces under the sudden attack and the increasing hatred of all peoples of the world!&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;And if we were all capable of uniting to make our blows stronger and infallible and so increase the effectiveness of all kinds of support given to the struggling people—how great and close would that future be!&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If we, in a small point of the world map, are able to fulfill our duty and place at the disposal of this struggle whatever little of ourselves we are permitted to give: our lives, our sacrifice; and if some day we have to breathe our last breath on any land, already ours, sprinkled with our blood, let it be known that we have measured the scope of our actions and that we only consider ourselves elements in the great army of the proletariat but that we are proud of having learned from the Cuban Revolution, and from its maximum leader, the great lesson emanating from his attitude in this part of the world: “What do the dangers or the sacrifices of a man or of a nation matter, when the destiny of humanity is at stake?”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Our every action is a battle cry against imperialism, and a battle hymn for the people’s unity against the great enemy of mankind: the United States of America. Wherever death may surprise us, let it be welcome, provided that this, our battle cry, may have reached some receptive ear, that another hand may be extended to wield our weapons, and that other men be ready to intone our funeral dirge with the staccato singing of the machine guns and new battle cries of war and victory.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;part&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;III. Case Studies of Guerrilla Movements and Political Change&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;T&amp;lt;/span&amp;gt;he case histories that follow are intended as brief summaries of the guerrilla movements in seven Latin American nations—Guatemala, Venezuela, Colombia, Peru, Bolivia, Nicaragua, and El Salvador—from 1959 to the 1990s. These nations were chosen for consideration because they were the scene of revolutionary guerrilla movements that either were rural-based or counted upon a significant rural component.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 ftn01.html#ftn fn8|&amp;lt;span&amp;gt;h&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In most of these cases the movements failed to achieve their political objectives; in others the struggle continues; and in Nicaragua, after repeated military defeats in the 1960s and early 1970s, the revolutionaries gained military success.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For each of the countries discussed below there exists a significant professional literature, some of which we have cited in the notes to aid those readers who wish to pursue in more detail the experiences of a particular country. Our intent here is to outline for each country: (1) the political context of the guerrilla struggle; (2) the origins and leadership of the guerrilla movements; (3) the politico-military evolution of the movements until approximately 1970; (4) events from 1970 until the end of the 1980s; and (5) the fate of guerrilla insurgencies after 1989. In addition to a chronological summary, we have highlighted in each case four basic variables critical to Che Guevara’s analyses of the potential for guerrilla movements in Latin America:&amp;lt;/span&amp;gt; &lt;br /&gt;
&lt;br /&gt;
# The national political context, including: (a) the existence (or lack thereof) of a Caribbean-type dictatorship; (b) the legitimacy of the incumbent government (that is, whether it came to power through popular elections); (c) the institutional strength (where it existed) of liberal democracy, including continuity and honesty of elections, and strength and diversity of the nation’s labor movement, peasant organizations, and other political movements; and (d) “objective conditions” and “subjective conditions” for revolution.&lt;br /&gt;
# The suitability of the physical terrain for guerrilla warfare (“zones difficult to reach, either because of dense forests, steep mountains, impassable deserts or marshes”).&lt;br /&gt;
# The salience and political relevance of the “agrarian question” (“the guerrilla fighter is above all an agrarian revolutionary”).&lt;br /&gt;
# Revolutionary Marxist traditions and/or historical guerrilla movements that contributed to a popular base for new guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; (“The guerrilla fighter needs full help from the people of the area. This is an indispensable condition!”).&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Beyond these variables explicit in Che Guevara’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;, we have also considered for each country the role of the U.S. counterinsurgency programs, the political response of incumbent governments, the nature of political and ideological fragmentation of the guerrilla movements, and, finally, the status of revolutionary guerrilla movements in the 1990s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;chapter&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;u&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Guatemala&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Political Chronology&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;tableau&amp;quot;&amp;gt;&lt;br /&gt;
{| class=&amp;quot;wikitable none&amp;quot;&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1931—44&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Dictatorship of Jorge Ubico.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1944&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Popular uprising ousts Ubico and begins process of political and social reform.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1944—50&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Juan José Arévalo. Constitution adopted providing new rights to labor and peasants. Educational reforms and political “opening” threatens Guatemalan oligarchy.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1951—54&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Jacobo Arbenz. Arbenz institutes agrarian reforms, mobilization of peasantry. Communist party participates in Arbenz government. Expropriation of United Fruit properties provokes U.S. intervention.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1954&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |U.S.-financed and -directed coup ousts Arbenz and installs puppet dictator; reversal of reform program begins.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1954—57&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Colonel Carlos Castillo Armas. Counterrevolution supported by United States; many peasant and labor leaders are executed or “disappear.”&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1957&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Castillo Armas assassinated. Political turmoil ensues.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1958—63&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of General Miguel Ydígoras Fuentes, the first military president to face post-1959 guerrilla movements. Abortive coup November 13, 1960, led by Marco Antonio Yon Sosa and Luis Turcios Lima. MR-13 and FAR begin operations (1962). United States provides military assistance against guerrillas after Ydígoras allows Bay of Pigs invasion force to train in Guatemala. Defense Minister Enrique Peralta Azurdia heads coup against Ydígoras (March 1963).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1963—66&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Colonel Enrique Peralta Azurdia. Strong anti-Communist rhetoric accompanies new Law for Defense of Democratic Institutions. Increasing confrontation between FAR and military units. Peralta Azurdia announces “Operation Honesty” to end corruption.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1966—69&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Julio César Méndez Montenegro, the only “civilian” administration from 1958 to 1984. Fierce fighting with guerrillas. Increase in activity of right-wing death squads. Turcios Lima dies in accident (1966). U.S. ambassador assassinated (1968). Guerrillas suffer serious military and political setbacks (1968—70). Colonel Carlos Arana Osorio heads counterinsurgency “Operation Guatemala” in Zacapa.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1970—84&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Sequence of “elected” military administrations.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1970—74&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of General Carlos Arana Osorio; transition to institutionalized military regime. Focus on modernization and attraction of foreign capital. Beginnings of Guerrilla Army of the Poor (EGP) in Ixcan (1972—75). Fierce repression of Communist party leadership and increase in political murders.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1974—78&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of General Kjell Laugerud García. 1976 earthquake devastates part of Guatemala. Upsurge in urban labor movement and protests. Revival of guerrilla movements in rural areas. U.S. State Department designates Guatemala as a “gross and consistent violator of human rights” (1977).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1978—82&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of General Romeo Lucas García. Massacre of peasants at Panzós (May 1978); riots over bus fares (October 1978); increasing political unrest. Emergence of ESA death squads, increasing control by military over Guatemalan economy and society. Growth of guerrilla movements. Occupation by guerrillas of Spanish embassy in Guatemala City (January 1980); regime responds with military attack. URNG unites FAR, EGP, and ORPA in strategy of “popular revolutionary war” (January 1982).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1982&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Elections in March, followed by “internal coup” that installs General José Efraín Ríos Montt as president.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1982—83&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |General Ríos Montt announces sweeping reforms and war against corruption. Intensification of counterinsurgency programs. Plan Victoria ’82 leaves thousands of civilian casualties in growing civil war. Ríos Montt’s evangelical religion and other disagreements with military and civilian elites provoke coup.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1983&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Coup substitutes General Humberto Mejía Víctores for Ríos Montt. Elections scheduled for March 1984 amid continued political instability, economic recession, and military efforts against growing insurgency.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1984&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Elections for constitutional convention (July).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1985&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Presidential elections; transition to civilian government.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1985—90&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of President Vinicio Cerezo, Christian Democratic party. President survives several coup attempts (May 1987, May 1989). Military opposes concessions to guerrillas. Guatemala takes lead in Central American regional peace process; Central American presidents agree to regional peace plan: Esquipulas II, 1987. Establishment of National Reconciliation Commission (CNR), 1987; first URNG-CNR meeting (August 1988); continued talks until Oslo, Norway, agreements (March 1990); episodic combat continues, operation of death squads. United States hardens stance toward human rights violations by Guatemalan military. Guerrillas’ military capability diminishes but claims army sustained 2,370 casualties in 1989 and sabotages power network in much of country (May 1990); guerrillas still insist on major social and economic reforms as well as constitutional change to end insurgency.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1991—93&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of President Jorge Serrano. Negotiations with URNG continue on reforms required for end of insurgency. Corruption scandals corrode party system and erode legitimacy of Serrano government; president illegally suspends the constitution (May 1993) emulating &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;autogolpe&amp;lt;/span&amp;gt; of Peru’s president Alberto Fujimori (1992); Serrano’s self-coup fails, president goes into exile. Assassination of UCN leader Jorge Carpio (July 1993).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1993—95&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Interim presidency of Ramiro de Le6n Carpio (ex-human rights ombudsman). New peace plan proposed to URNG; URNG claims 1,062 “operations” in 1993—442 military, 568 propaganda, 52 sabotage, in eighteen of country’s twenty-two departments; simultaneous negotiations, military operations continue into 1995 with guerrillas’ strength waning. President eliminates “military commissioners” (June).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1996—&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of President Alvaro Arzú. Limited guerrilla operations continue; kidnappings, sabotage, “taxes” on landowners, merchants, road use; infrequent skirmishes with military. URNG insists on peace negotiation agenda that includes socioeconomic policy, guerrillas’ reincorporation into society, and other items agreed to in early 1990s. Tentative accord (June 1996); negotiations temporarily suspended (November 1996) when one faction of&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |URNG kidnaps prominent politician; some military and political leaders suggest that URNG has been reduced to “criminal element” and should be dealt with by police and courts. Guerrillas attempt to sustain their political leverage with “operations,” forcing the government to conclude negotiations; insist on negotiated end to war rather than “surrender”; peace accord signed to end war (December 1996).&lt;br /&gt;
|}&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Background&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The political history of Guatemala is the story of personalist dictatorships, supported by military forces and “legitimized” by periodic “elections.” In the 105 years before 1944 four dictators occupied the presidency of the country for more than 70 years. Between 1954 and 1983 military officers and one civilian president reduced the average tenure of dictators considerably but did nothing to improve the miserable conditions experienced by the majority of the Guatemalan population.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This generalized misery and poverty serve as a permanent seed of social and political discontent. Nurture of the seed by a variety of revolutionary movements and guerrilla cadres since the early 1960s made Guatemala a bloody battleground for followers of Che Guevara’s example and for the forces of counterrevolution and counterinsurgency. Since 1961, Guatemala has been in a more or less permanent state of internal war as the early &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquistas&amp;lt;/span&amp;gt; evolved toward the strategy of prolonged popular war.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From 1944 to 1954 a series of political and socioeconomic changes introduced by Presidents Juan José Arévalo (1944—50) and Jacobo Arbenz (1951—54) initiated agrarian reforms, mobilization of urban and rural labor, democratization of the political process, and a surge of Guatemalan nationalism. Inasmuch as these reforms included expropriation of idle agricultural lands owned by the powerful United Fruit Company and participation by Communists and other leftists in Guatemalan politics, U.S. policymakers determined that the Arbenz government represented a Communist threat to the Western Hemisphere.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pressured by United Fruit Company’s public relations campaign against the Guatemalan government and, perhaps more important, determined to protect American investors throughout Latin America from expropriation of their property, the U.S. government adopted an increasingly hostile policy toward Guatemala. Of even more importance than the concern for investors, however, was the belief by high-level policymakers that Guatemala represented the first instance of Soviet penetration of the Western Hemisphere. When conspiracies with Nicaraguan dictator Anastasio Somoza and the governments of El Salvador, Costa Rica, and Caribbean nations failed to produce a surrogate invasion force, the United States carried out a “liberationist” coup that installed Colonel Carlos Castillo Armas as the new Guatemalan president and ended what the Eisenhower administration had characterized as “a mortal threat to our own national security.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en62|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Just before the U.S. intervention in Guatemala, U.S. policymakers imposed the “Caracas Declaration of Solidarity” upon the majority of the members of the Organization of American States (OAS). This declaration in many respects set the tone for the next twenty years of cold war-oriented U.S. policy toward Latin America. Clearly aimed at Guatemala, the declaration asserted that “the domination or control of the political institutions of any American State by the international communist movement extending to this Hemisphere the political system of an extra continental power, would constitute a threat to the sovereignty and political independence of the American States, endangering the peace of America.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en63|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The declaration underplayed U.S. concern for American investment in Latin America. Secretary of State John Foster Dulles made it clear that even “if the United Fruit matter were settled, if they gave a gold piece for every banana, the problem would remain as it is today as far as the presence of communist infiltration in Guatemala is concerned. That is the problem, not United Fruit.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en64|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Thus, cold war politics brought U.S. military intervention in Guatemala in the mid-1950s even before the Cuban Revolution and Che Guevara threatened the export of Cuban socialism. Che Guevara’s personal participation on the losing side of this episode in Guatemala would greatly influence his later revolutionary writing and action. U.S. intervention made clear the need for a revolutionary army to defend any revolutionary regime in Latin America and also prepared the Cubans and Che for the Bay of Pigs invasion by U.S.-supported anti-Castro Cubans in 1961—an intervention planned and executed by many of the same people responsible for the Guatemalan “success” of 1954.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Reversals of the agrarian reforms of the Arbenz government; the assassination of peasant, union, and political leaders; and an end to even the superficial forms of democratic processes (with the exception of periodic “elections”) set a precedent for Guatemalan politics for the next three decades. Personalist political parties allied with different factions within the armed forces, along with weak local versions of reformist parties (for example, the Christian Democrats), barely masked the military domination of national politics. Disputes among military factions and their civilian cohorts produced destructive coups and attempted coups whose major effects were to further alienate the majority of the population from politics and to require the United States to replace equipment lost in internecine combat. Though it lacked the “strongman” caudillo (like Batista in Cuba, Trujillo in the Dominican Republic, or Somoza in Nicaragua), Guatemala met the basic requisites of a Caribbean dictatorship with little, but perhaps enough, of the democratic mask that Che Guevara suggested would impede the successful development of guerrilla movements.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Notwithstanding its dictatorial politics and rural poverty, Guatemala, like Peru, Bolivia, and Ecuador, posed a difficulty for revolutionary guerrilla movements little considered by Che Guevara in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; or its elaboration in 1963, “Guerrilla Warfare: A Method.” Guatemala’s population is predominantly Indian, with as much as 70 percent of the people functionally illiterate in Spanish. Moreover, this Indian population is itself linguistically and ethnically diverse. Centuries-long exploitation of the Indians by Guatemala’s elites and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;ladinos&amp;lt;/span&amp;gt; makes it extremely difficult to rally the overwhelmingly rural population to any ideologically based political movement.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en65|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;However, the mobilization of rural workers and peasants in the early 1950s for agrarian reform and rural unionization programs demonstrated the revolutionary potential in the rural regions. Concrete demands for land, higher wages, and an end to master-servant social relations, rather than ideological consciousness, motivated campesino organization and political participation. During these years more than 200,000 rural workers and peasants affiliated with peasant syndicates supported the reforms initiated by the Arbenz government. By June 1954 over 600,000 hectares of land were expropriated, with accompanying strikes, rallies, and land occupation by peasant organizations.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en66|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Temporary beneficiaries of the reforms, Indian peasants soon paid the price of the U.S.-supported counterrevolution. Many were brutally slaughtered and peasant and union leaders were persecuted and assassinated. The restoration of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;latifundia&amp;lt;/span&amp;gt; once again subordinated the rural population to the approximately 2 percent of landowners who had controlled more than 70 percent of the country’s farmland in 1950.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The memory of this repression and of the reforms that might have been is a two-edged sword. Fear of violence intimidates much of the rural population while the legacy of hope of the Arévalo-Arbenz years provides a powerful symbol for revolutionary cadres. Just as agricultural cooperatives became synonymous with “communism” for the landlords and for reactionary elements in the Church and the military, hope for a new agrarian reform links the peasantry to the guerrilla struggle whenever there is opportunity for effective action. Thus, guerrilla leader César Montes noted:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;In all the peasant areas we have visited, we easily explain ourselves by saying that the FAR [Rebel Armed Forces] struggle is merely the prolongation by other means of the 1944 revolution. The CIA won and Guatemala lost because that revolution was led by the national bourgeoisie. Now the peasants and working class know that they must not put more trust in other classes than in themselves, in their own strength. Despite its limitations the 1944—54 revolution is a great source of lessons for us and plays an important role as a historical national example of revolution. It has kept the revolutionary flame burning in Guatemala—a unique feature of our country—because it provides a real and living example of what a revolution is. That’s a point of reference that anyone can understand.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en67|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;The campesinos were not interested in the cold war or “communism”; they recognize their allies and enemies by the practical consequences of revolutionary or counterrevolutionary action. Either side could win them over, in the short run, with pragmatic policies offering minimal economic and social gains.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Added to cultural and linguistic barriers, past failures and repression discourage successful recruitment of the Indian population to movements headed by urban political elites—university students, middle-class army officers, intellectuals, and reformist or revolutionary political parties. Even when people are sympathetic to opponents of the regime, commitment to revolutionary struggle requires, as Che Guevara learned, long-term political education, building of trust, and “mass work” by insurgents. Centuries of changes in regime without benefit to the Indian peoples make their commitment to any political movement a high risk with little expectation of altering the social and economic legacy of the past. No insurgent movement in Guatemala has overcome these obstacles, although leftist Catholic and Marxist efforts in the early 1970s and 1980s seem to have aroused significant levels of opposition to the successive dictatorships and recurrent waves of political assassinations and “disappearances.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Even if the social characteristics of Guatemala made pragmatic deviations from Che Guevara’s principles in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; necessary, certain aspects of Guatemala’s political and social reality conformed precisely to Guevara’s original formulations:&amp;lt;/span&amp;gt; &lt;br /&gt;
&lt;br /&gt;
# Guatemala, despite periodic “elections,” lacked any effective semblance of a formal democracy and any effective commitment of the general population to a supposed legitimate political regime. Unlike Cuba or Nicaragua, however, Guatemala lacked the personal embodiment of dictatorship (like Batista in Cuba or Somoza in Nicaragua) to serve as a focus of revolutionary struggle.  &amp;lt;span&amp;gt;Guatemala has lacked an effective political party system or moderate political movements that offered realistic alternatives for political reform. Unlike Peru, Bolivia, Venezuela, or Colombia, the country has no powerful reformist political organizations with strong ties to urban and rural workers and peasants. And unlike that of El Salvador, the Guatemalan military created no single official party of its own to substitute for an effective, competitive party system.&amp;lt;/span&amp;gt;&lt;br /&gt;
# The physical terrain of certain areas of Guatemala provides considerable opportunity for guerrilla operations and the possibility for creating a “counter-state” in the countryside. Again, however, in the isolated rural regions and the highlands the dominant Indian population proved extremely difficult to incorporate into revolutionary movements in the 1960s, somewhat obviating the suitability of physical terrain for guerrilla operations.&lt;br /&gt;
# Guatemala was and is a predominantly rural society, with power and wealth based upon the traditional and plantation &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;latifundia&amp;lt;/span&amp;gt;. In the early 1960s over 65 percent of the population was classified as “active in agriculture” and less than 10 percent worked in manufacturing industries. The most important political, social, and economic issues for the population focused on land and agrarian reform.  &amp;lt;span&amp;gt;The poverty, misery, and exploitation of the rural population conformed closely to Che Guevara’s portrayal of the general objective conditions that would provide the basis for revolutionary struggle and political recruitment of the rural population by the guerrilla cadres.&amp;lt;/span&amp;gt;&lt;br /&gt;
# Guatemala lacked a strong vanguard party, rural cadres, and linkages between urban and rural opposition movements. This meant that substantial “political work” was required to stimulate the creation of appropriate subjective conditions for successful revolutionary efforts in the countryside. It also meant that a guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; might precipitate insurgency, as in Cuba, but would need to work hard to build the necessary links with political parties and urban groups in order to create a broad-based popular coalition for revolutionary action.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Origins of the Guerrilla Movements in the 1960s&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;From the very outset of U.S. counterrevolutionary efforts in the 1960s, Guatemala played a central role. The brother of Guatemala’s ambassador to the United States provided one of his large rural estates as a base for the CIA to train anti-Fidelista Cubans for the Bay of Pigs invasion and Guatemala’s government assured a supply of prostitutes for the invasion forces-in-training.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en68|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This subordination of Guatemalan territory and sovereignty to U.S. politico-military policy alienated a number of young nationalist military offficers. On November 13, 1960, a group of these military officers led a coup attempt similar in many respects to numerous previous coups throughout Latin America and Guatemala. Protesting against government corruption and violations of the constitution, and proclaiming the need for social, economic, and political reform, the young officers also pointed to the use of Guatemala as a training camp for the CIA in explaining the motivation for their uprising. After taking over two garrisons (Fort Matamoros and the military air base at Zacapa), the would-be coup was defeated with support from Cuban exile pilots and U.S. naval units.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en69|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Although the insurrectionists included young officers trained by the United States—Marco Antonio Yon Sosa, Luis Trejos, Luis Turcios Lima—President Miguel Ydígoras (himself later a victim of a U.S.-supported coup) blamed Cuba, former presidents Arévalo and Arbenz, and local Communists for the uprising.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en70|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; After a brief exile in Honduras and El Salvador, Turcios Lima, Yon Sosa, and other insurgents determined to oust Ydígoras found refuge and a small amount of support among the peasantry in the countryside. Thus, dissident military officers seeking political and economic reform provided the initiative and leadership elements for the Guatemalan guerrillas of the early 1960s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;After contacts with Guatemala’s fragmented political parties and labor movements produced little practical support for the insurgency against the Ydígoras government, the young officers and their supporters decided upon guerrilla warfare in the tradition of Sandino in Nicaragua (see the section on Nicaragua in this volume) and Fidel Castro in Cuba. Based in the mountains of Izabal, in the Sierra de Las Minas, the eclectic guerrilla cadre of nationalists, Communists, reformists, and peasant soldiers called upon the Guatemalan people to join their struggle to overthrow the Ydígoras regime: “Democracy vanished from our country long ago. No people can live in a country where there is no democracy. That is why the demand for changes is mounting in our country. We can no longer carry on in this way. We must overthrow the Ydígoras government and set up a government which respects human rights, seeks ways and means to save our country from its hardships, and pursues a serious, self-respecting foreign policy.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en71|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Seemingly intent on a typical ouster of the incumbent government, the rebels attacked military installations, murdered key government officials, and “expropriated” money from the United Fruit Company and from other symbols of the government’s alliance with foreigners. Lacking any clear ideological underpinnings or direction from revolutionary political cadres, the insurgents sought to win over dissident military officers (their former professional colleagues), students, and middle-class professionals. Though much less politically sophisticated, this strategy foreshadowed the popular revolutionary war doctrine of the late 1970s and early 1980s in its effort to bring together a disparate ideological and multiclass coalition.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ydígoras’s notorious subordination to U.S. foreign policy and the demands of the United Fruit Company (despite his earlier anti-U.S. rhetoric), combined with the ambitions of Guatemala’s opposition politicians (Christian Democrats, National Liberation Movement, Revolutionary Party), produced a joint manifesto calling for his resignation.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en72|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Student protests and riots in Guatemala City brought the only response that could permit Ydígoras’s political survival: militarization of the regime and intensified repression. On March 16, 1962, Ydígoras turned control of Guatemala City over to the army; a month later a government reorganization left the foreign minister as the only civilian in the cabinet.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrillas melted back into the countryside under military pressure from the Guatemalan army. Efforts to recruit new supporters and renew the military struggle met disastrous results. An attempt made on November 13, 1962, in commemoration of the 1960 uprising, to establish a guerrilla front in the western part of the country failed for lack of peasant support, and the leaders were captured and shot.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en73|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; From the military debacle, Turcios Lima and other guerrilla leaders sought new alliances and political direction. Cadres from the weak, outlawed, but determined Partido Guatemalteco de Trabajo (PGT, Guatemalan Communist Party), still recovering from the persecution after the “liberationist” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;golpe&amp;lt;/span&amp;gt; of 1954, joined forces with Turcios Lima and student activists (the “12th of April Movement”) to form the Rebel Armed Forces (FAR).&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en74|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Politico-Military Evolution of the Guerrilla Struggle&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Never a homogeneous movement, the &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;FAR&amp;lt;/span&amp;gt; suffered from the outset from disputes over the tactical and moral desirability of supporting candidates in upcoming mayoral and presidential elections, over its relationship to the PGT, over its basic program, and over military operations. When President Ydígoras’s defense minister, Colonel Enrique Peralta Azurdia, carried out a coup on March 30, 1963, because Guatemala was “on the brink of an internal conflict as a result of subversion promoted by pro-Communist sectors, and because of the infiltration of Communists that had become more alarming each day,” this at least eliminated the electoral option as a matter of contention within the FAR. Peralta Azurdia intended to achieve a military resolution of the political crisis; his administration began a reign of terror, while U.S.-supported counterinsurgency forces targeted guerrillas, “Communists,” and opposition political movements of various political persuasions.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en75|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Colonel Peralta justified his coup as an effort to avoid an imminent civil war and the establishment of a Communist regime. His government shortly proclaimed a Law for the Defense of Democratic Institutions and decreed prison terms for persons distributing “Communist” literature (two years), membership in the Communist party (ten years), and “terrorism” (fifteen years). Frustrated by its inability to destroy the guerrilla cadres in Esquintla, Zacapa, and Izabal, the government intensified persecution of labor leaders, while incidents of intimidation, torture, and “disappearances” of peasants increased.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In turn, the FAR provoked government repression with attacks on military units, kidnappings of government officials, and sabotage. Never a real military threat to the regime, the guerrillas did challenge the political stability of the country by eroding Peralta Azurdia’s control of his own coalition and providing ammunition for the nonrevolutionary opposition political forces.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Peralta’s nationalist sentiments precluded total acquiescence to the United States, which wished to increase its participation in the counterinsurgency program. Peralta also prided himself on his pledge to clean up Guatemalan politics through “Operation Honesty” and promised to return the country to formal democracy. When election results in March 1966 seemed to reject Peralta’s handpicked candidate (and the string of military governments since 1954), Peralta faced a difficult dilemma. The candidate with a plurality of votes, Julio César Méndez Montenegro (Partido Revolucionario, PR) campaigned on a platform of renewing the 1944—54 reforms and a vague commitment to social justice. Méndez Montenegro’s brother, Mario, the leader of the remnants of the Arbenz coalition, had been assassinated (or committed suicide, depending upon whose version is accepted). His death added to the mystique of the Partido Revolucionario’s 1944— 54 legacy and the desire for a civilian president. Ironically, many of Méndez Montenegro’s supporters criticized the outgoing government for its poor relations with the United States and failure to end the guerrilla insurgency.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Since Méndez Montenegro had won only a plurality of the votes, Congress would determine the next president in a “secondary election.” After a period of Byzantine negotiations and intrigue, including challenges to PR congressmen under the terms of the Law for the Defense of Democratic Institutions and the passage of an amnesty covering all military and police personnel for acts committed in repressing subversion, Julio César Méndez Montenegro was confirmed as Guatemala’s new president—the first civilian in sixteen years.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Méndez Montenegro accepted the presidency having already promised the military and U.S. policymakers to deal harshly with the guerrillas. Less than two weeks after taking office he began a tour of the country’s important military installations. At each base he reassured the military of his esteem and respect for the military institutions. In practice he served at the pleasure of the military, and his vice president, Marroquín Rojas, had close ties to the military and civilian forces that pushed for harsh, systematic repression of the “Communists.” Efforts by the new government to distribute land to small numbers of peasants and to initiate tax reforms incurred the wrath of the ever present extreme right. “Private” death squads, linked to the minister of defense, Colonel Arriaga Bosque, published a death list of supposed Communists and kidnapped, tortured, and executed supposed subversives. The New Anti-Communist Organization (NOA), with the slogan “See a Communist, kill a Communist”; the National Organized Anti-Communist Movement (MANO); and the Anti-Communist Council of Guatemala (CADEG) intensified their terrorist attacks even as the defense minister proclaimed that “all the subversion in Guatemala in recent times has come from Havana.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Colonel Carlos Arana Osorio, commander of military operations in Zacapa, and civilian right-wing terrorists cooperated closely in the anti-Communist campaign. In December 1966 new legislation authorized landowners to serve as surrogate security personnel; from three thousand to five thousand casualties followed in the Zacapa-Izabal sector. Even members of the president’s own Partido Revolucionario suffered attacks by the security forces and their civilian allies. Méndez Montenegro, unable to control the government terrorist apparatus over which he theoretically presided, turned to the United States for more assistance in the antiguerrilla campaign.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrillas responded in kind; a number of U.S. military personnel died in battle while others were assassinated by leftist militants in the years 1965—70. In 1968 the FAR killed U.S. Ambassador John Gordon Mein as he attempted to escape from his would-be kidnappers. Eduardo Galeano, a noted Uruguayan intellectual and author of a study on Guatemala, described the situation in 1967 in the following grim terms:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The Army is the master of the situation in Guatemala. The military brass do not stop to knock on the door of Méndez Montenegro, who is constitutionally—but only constitutionally—their commander-in-chief. The upcoming budget must be slashed because the oligarchy won’t pay taxes. The only untouchable appropriations are those of the Defense Ministry. The President is a virtual prisoner, but the military don’t trust him and never did. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The armed forces’ “civic action” plans consist not only of distributing powdered milk, medicines, and promises to villagers in areas subject to guerrilla influence, but also include intelligence operations often of a “dirty” type. All this is part of the “encircle and annihilate” campaign that the army has carried on against the guerrillas. Murder is blended with demagogy: while one hand kills people, the other distributes goodies. “You have to have a guerrilla unit nearby to get drinking water,” said an Izabal peasant with a sense of humor.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en76|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Gradually the guerrilla movements lost ground to the counterinsurgency programs. Defectors, informers, and increased participation by U.S. personnel imposed serious military setbacks on the guerrilla forces. The death of guerrilla leader Turcios Lima in a car accident in October 1966 and penetration of the Sierra de Las Minas by the Guatemalan army led to attempts to reunify the fragmented guerrilla politico-military alliance—and also to César Montes’s bitter reaffirmation of the need for armed struggle and his condemnation of the PGT: “Let us see what the results are, after four years of struggle: 300 revolutionaries fallen in battle and 3,000 common people murdered by the regime of Julio César Méndez Montenegro. The PGT (its ruling clique) contributed the ideas and the FAR the dead.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en77|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;More dead were added when Mexican soldiers killed Yon Sosa in exile (1970). Ultimately even the MR-13 dissolved as a military force of significance. Without strong political support networks, beset by ideological and personalist disputes, lacking sufficient military training and provisions, and unable to create the subjective conditions for a broad popular uprising against the military regimes, the guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; failed in their immediate revolutionary tasks.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;From 1970 to 1984&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;By 1970 the Guatemalan military and its American allies had won a temporary military victory over the fragmented guerrilla movements and the political left. Perhaps more significant in the long term, however, the increased militarization of the Guatemalan government and the erosion of the weak parties and movements of the reformist center pointed toward the next decade of fraudulently elected military dictators who maintained themselves in power through coercion and the spoils of public investment in economic modernization. This modernization brought a 200 percent expansion in lands cultivated in export crops between 1950 and 1978 and a 10 percent decline in acreage in corn, the basic staple of the Guatemalan people. Income distribution became more concentrated and malnutrition more widespread, and the percentage of government budgets allocated to health and education declined. In early February 1976 a devastating earthquake struck Guatemala, increasing the misery suffered by the growing number of urban shantytown dwellers as well as villagers throughout the country. When selected urban unions, including workers at Guatemala City’s Coca-Cola franchise, responded to the deterioration of living conditions and mass dismissals with strikes, the government accused the workers of “political delinquency” and called them “enemies of national reconstruction.” Assassinations of labor leaders throughout the country followed.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en78|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; For Guatemala the Alliance for Progress and the modernization of the 1960s and the 1970s brought the very antithesis of “constructive democratic change.” The process that defeated the guerrilla insurgents had also destroyed the limited hope for political pluralism and social reform in Guatemala.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From 1970 to 1975 sporadic guerrilla operations by remnants of the FAR and by other fighters in the countryside and urban areas met harsh repression by successive military regimes. In 1972 the PGT lost much of its central committee to government security forces. Guatemalan political rhetoric and emphasis on economic modernization more and more resembled that of the military regimes in the Southern Cone of South America. It even seemed at times that Guatemalan military antipolitics and anti-Communism exceeded in virulence the military regimes in Chile and Argentina.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en79|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In 1977 the Ejército Secreto Anticomunista (ESA, Secret Anticommunist Army) gained notoriety as a leading right-wing assassination organization, following the bloody path blazed by MANO, NOA, and OJO (“Eye for an Eye”) earlier in the 1970s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Guatemalan regime’s systematic barbarism conflicted with U.S. President Jimmy Carter’s new human rights focus in foreign policy. When a U.S. State Department report in the spring of 1977 severely criticized the military government, the Guatemalans announced in advance of any U.S. formal action that they would reject military assistance conditioned by U.S. intervention in Guatemala’s internal affairs. Relations between the Carter administration and Guatemala deteriorated to the point that the U.S. ambassador lost much of the customary influence enjoyed by his predecessors. To fill the gap left by the cutoff of U.S. military assistance, Guatemala turned to Israel, Argentina, and other anti-Communist allies.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Progressive clergy who worked among the rural and urban poor increasingly became targets of persecution. With agricultural labor unions still illegal, peasants attempted to use agricultural cooperatives and clergy-sponsored “base communities” to improve their living conditions and to defend land tenure claims against the encroachment of large landowners. The identification of Indian and campesino organizations with progressive Catholic leaders made the clergy victims of violence. Several years of government repression culminated in a May 1978 military attack and massacre of protesting peasants, joined arm in arm with nuns and priests, at Panzós in El Quiche.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Meanwhile, fragments of the FAR and other guerrilla forces reorganized to form the core of the Organization of the People in Arms (ORPA, survivors of the Edgar Ibarra Guerrilla Front), isolated in Ixam along with the Guerrilla Army of the Poor (EGP). From 1975 to 1980 the EGP gradually expanded its military and political activities, operating primarily in El Quiche and Zacapa, and reemphasized César Montes’s earlier focus on incorporating the Indian population into the revolutionary struggle. In late January 1980 a group of Indians and guerrillas occupied the Spanish embassy in Guatemala City to draw attention to their demands for the restoration of their lands. Guatemalan security forces stormed the embassy, and numerous casualties resulted from a fire caused by the attack. The EGP also carried out urban guerrilla operations and selective assassinations of military and civilian leaders.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en80|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; By 1981 the climate of uncertainty, state terrorism, and guerrilla terrorism practically returned Guatemala to the bloodiest situations of the mid-1960s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The victory of the Sandinistas in Nicaragua in 1979 renewed the hopes of the revolutionary forces and reinforced the determination of the military regime and its civilian allies to repress the resurgence of the guerrilla struggle. Economic recession from 1979 to 1981, combined with rising prices (11 percent per year in 1980 and 1981) and widespread unemployment and underemployment (34 percent of the labor force at the end of 1980), fueled anti-government sentiments.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en81|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; An agreement by ORPA and the EGP to form a united front in 1980 and to seek alliances with democratic opposition groups further threatened the incumbent government.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With the election of President Reagan in 1980, the shift of the United States back to a hard-line, anti-Communist foreign policy greatly encouraged the Guatemalan military. To meet the resurgent guerrilla challenge and to end the personalism and corruption of General Romeo Lucas García’s administration, junior officers and their sympathizers carried out a coup in 1982. The new government, headed by General José Efrain Ríos Montt, a member of a non-Catholic charismatic Christian sect, pledged to end the guerrilla menace and to carry out socioeconomic reforms. Like several of his predecessors in the 1960s, Ríos Montt achieved some early military successes against the EGP guerrillas. He stated: “We have no scorched-earth policy. . . . We have a policy of scorched Communists.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en82|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The regime declared victory in 1983.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en83|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;After more than two decades of protracted, if uneven, struggle and numerous military defeats, some survivors of the first guerrilla outbreaks—for example, César Montes—continued in their revolutionary efforts. Changes in ideological and tactical emphasis and modifications in military tactics and terrain all reflected the pragmatic adaptation of Che Guevara’s basic doctrines from &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquismo&amp;lt;/span&amp;gt; to prolonged popular war. In 1983, as in the early 1960s, the United States gave military and economic assistance to the most recent military leaders, though some congressional critics attempted to prevent the formal resumption of military assistance and the certification of improvement in Guatemala’s human rights record. U.S. policy confirmed Che Guevara’s essential analysis of the revolutionary tasks in Central America and the Caribbean, even if the simplistic &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquista&amp;lt;/span&amp;gt; formulation of the early 1960s had long since been negated by the bloody reality of Guatemalan history from 1960 to 1983.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the 1980s the most prominent replacement for the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; thesis consisted of prolonged popular war—a politico-military alliance of “workers, peasants, Indians, Catholics, Protestants, men and women old enough to think and fight, and all patriotic and democratic sectors.” In early 1982 the EGP, FAR, ORPA, and sectors of the PGT formed a united front called the Guatemalan National Revolutionary Unity (URNG) in an effort to coordinate military activity (similar fronts had been formed in Nicaragua and El Salvador). Though unable to overcome the complex ideological and personal differences that fragmented the revolutionary movement in Guatemala, this initiative toward military coordination reflected the lessons of the Sandinista victory in Nicaragua in 1979, the creation of the FMLN in El Salvador, and the growing political sophistication of Guatemala’s revolutionary forces. By April 1982 the URNG pushed for a broader revolutionary coalition of the sort that allowed the 1979 Sandinista victory in Nicaragua. In March 1983 the North American Congress on Latin America (NACLA) graphically summarized the array of anti-regime, politico-military organizations in Guatemala as follows:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Army of the Poor&amp;lt;/span&amp;gt; (EGP)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Biggest of the four groups, with massive organized support in the Indian highlands of El Quiché, Alta and Baja Verapaz, Huehuetenango, and Chimaltenango. Operates on seven fronts, including the east of Guatemala. The only guerrilla organization with a truly national structure, it works closely with the farmworkers’ CUC. Believes in uniting military and political aspects of the war. Commander-in-Chief: Rolando Morán.&amp;lt;/span&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Rebel Armed Forces&amp;lt;/span&amp;gt; (FAR)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Descendant of the FAR of the 1960s. Had strong influence in the labor movement of the 1970s. Concentrating on this sector, it only resumed military action in 1978, and has now organized fronts in Guatemala City, Chimaltenango, and three areas of the remote, underpopulated Petén. Commander-in-Chief: Pablo Monsanto.&amp;lt;/span&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Organization of the People in Arms&amp;lt;/span&amp;gt; (ORPA)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Broke from the FAR in 1971 over its neglect of the indigenous question. Launched publicly in 1979. Unlike the EGP, it has no mass organization, but wide peasant support, and works largely as a military entity. ORPA draws its strength from the Indian departments of San Marcos, Quezaltenango, Sololá, Totonicapán, and Huehuetenango. Commander-in-Chief: Gaspar Horn.&amp;lt;/span&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemalan Labor Party&amp;lt;/span&amp;gt; (PGT)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The traditional Communist party, now split into three wings, divided mainly on the role of armed struggle. The main body, or camarilla, is criticized by dissidents for neglecting the military work agreed [to] at the 1969 Party Congress. In the 1960s the FAR—then a military commission of the PGT—went independent. More recently, the “Leadership Nucleus” (PGT Núcleo de Dirección Nacional) and the PGT Military Commission have also broken away. All three factions are active militarily, but none is strong. In the labor unions, the PGT camarilla has regained considerable strength.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In January 1982 the EGP, FAR, ORPA, and the PGT-Núcleo de Dirección Nacional joined forces in the Guatemalan National Revolutionary Unity (URNG). Discussion is under way to incorporate the remaining PGT factions into the Unity.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A fifth politico-military organization, the Revolutionary Movement of the People (MRP-Ixim), rejects membership in the URNG. Originally formed by ORPA dissidents under the name of Nuestro Movimiento (Our Movement), but later joined by militants expelled from the FAR and EGP, and members of the PGT Military Commission. Began actions as the MRP-Ixim in July 1982.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en84|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Despite the renewed repression and apparent military victories of the Ríos Montt regime, the Guerrilla Army of the Poor called for an “agrarian, anti-imperialist, and anti-capitalist revolution.” It was clear, in light of the last quarter century of struggle, that General Ríos Montt’s victory could be no more permanent than the “victories” of Peralta Azurdia, Méndez Montenegro, Arana Osorio, and the military governments in the decade 1970—80. Indeed, Ríos Montt himself was overthrown in mid-1983 by more traditional officers who disliked his evangelical religious affiliation and cronyism. The legacy of Che Guevara and the recent victories of the Sandinistas continued to threaten the old order through 1983 even as the military regime, like its many predecessors, declared victory over the guerrillas.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In many ways the tragedy of Guatemala epitomized the consequences of U.S. policies that insisted on interpreting political change in Latin America in the framework of a cold war confrontation of superpowers and their surrogates. The 1954 CIA-directed ouster of the Arbenz government in the name of hemispheric security established the precedent for future U.S. actions in Cuba, the Dominican Republic, Brazil, Bolivia, Chile, and Central America. In Guatemala itself U.S. cold war policies buttressed a succession of military regimes which, when juxtaposed to Cuban-supported revolutionary insurgencies, transformed the liberal vision of the Alliance for Progress in Guatemala into the reality of a military terrorist state.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;During 1983 and 1984 thousands of Guatemalan refugees from the continuing guerrilla war became a matter of more serious international concern as the makeshift refugee camps in southern Mexico served also as bases of support for the guerrilla fighters. Occasional encroachments by Guatemalan troops into Mexican territory intensified pressures for the relocation of the camps farther north and for better Mexican control of its territory against both Guatemalan insurgents and Guatemalan government forces. Meanwhile, political uncertainty and economic hardship persisted within Guatemala. As pawns of cold war confrontations between superpowers and their surrogates, the impoverished people of Guatemala faced an apparently permanent state of internal war.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;From 1984 to 1997&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The army’s scorched-earth policies and militarization of the countryside virtually eliminated the guerrillas as an effective national security threat. Confident that the guerrilla movement had been debilitated, the military and its allies joined in the regional “democratization” process, first holding a constitutional convention in July 1984 and then elections for a new congress, followed by presidential elections in 1985. The new constitution, adopted under military tutelage, formalized the institutions of the counterinsurgency regime: Civilian Self-Defense Patrols (PACs), which incorporated from 700,000 to 900,000 rural people into obligatory militia; model villages or “development poles” (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;polos de desarrollo&amp;lt;/span&amp;gt;); and the National Interinstitutional Coordinator Committees (CINs), with military commanders presiding over government agencies in each zone to increase government efficiency and reduce corruption.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en85|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In effect, the new constitution made official the militarization of politics and administration that had resulted from years of counterinsurgency.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Guatemalan military leadership had also learned political and ideological lessons from the long war and from their observation of regional developments. It wished to legitimize the government with a civilian face, overcome its awful international image resulting from brutal counterinsurgency tactics, and regain support from the United States. Estimating guerrilla strength at no more than 3,000 effectives, the army leadership adopted a new doctrine (“the thesis of national stability”) to replace the rhetoric of “national security.” In November 1986 the URNG made contact with the Guatemalan embassy in Spain, indicating a desire for conversations with the government. For the next ten years, intermittent informal and formal negotiations continued, punctuated by cease-fires, truces, and renewed operations.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en86|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By 1985 the political and military situation of the guerrillas had been weakened. They lacked significant external allies, faced a determined, well-equipped military buttressed by a new constitution and a civilian president, and had little of the internal political networks and support groups cultivated by the FMLN in El Salvador. With the victory of the Christian Democratic candidate, Vinicio Cerezo, in the December 1985 run-off elections, and a slim Christian Democratic majority in Congress, the guerrillas confronted a regime publicly committed to reform, democracy, and respect for human rights. Even though the military still controlled most of the country and political corruption greatly increased, the guerrillas proved incapable of taking advantage of the government’s weakness and declining moral credibility.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The combination of fierce repression and the “transition to democracy” further eroded the guerrilla struggle. For the first time since 1970, Guatemala had a civilian president; as General Hector Gramajo proposed, the government introduced an “integral strategy” to replace “bullets and beans.” Labelled Consolidación ’86, the new strategy was based on the ideas eventually published in Gramajo’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Thesis of National Stability&amp;lt;/span&amp;gt;.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en87|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Summarizing this doctrine, Gramajo turned Clausewitz’s dictum on its head: “Politics is the continuation of war by other means.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en88|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The army sought to isolate the insurgents from the population and destroy their will to continue in armed struggle, which required further strengthening both the army and the credibility of the government. As part of this effort the minister of defense created the Center for Strategic Studies for National Stability, inviting political and business leaders to acquire “a better understanding of the global strategic concept that the army has developed for the actual Guatemalan conjuncture.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en89|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Within this strategic concept, the military permitted the Cerezo administration to undertake limited political reforms, including an “opening” for the organizing of labor and peasant groups, somewhat more freedom for the mass media, and the establishment of the National Reconciliation Commission, a “private” group headed by Bishop Rodolfo Quezada. The government also made public contacts with the URNG in Madrid and, most important, took a lead in the regional peace process. At Esquipulas in 1987 the Central American presidents signed agreements on a plan for a process of regional democratization. The Esquipulas II accords included amnesties for political prisoners, cease-fires with insurgents, an end to aid for guerrilla movements across political frontiers, and a prohibition on guerrillas using the territory of other nations to launch attacks on their neighbors. They also called for “national reconciliation” and “national dialogue.” These accords were opposed by the Reagan administration in Washington, which supported the Contra insurgents’ attacks on Nicaragua from bases in Honduras and Costa Rica, but also were potentially detrimental to the FMLN in El Salvador and to the URNG in Guatemala.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;After the Esquipulas II agreements further talks took place at Oslo, Norway, in March 1990 between the CNR and the URNG, eventually resulting in a “general accord to resolve conflict by political means and set up mechanisms for resolving basic problems of Guatemalan society.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en90|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; With this agreement, the guerrillas essentially gave up on armed struggle as a means to take power; it had become an instrument of bargaining for political, social, and economic reforms despite the military’s ability to prevent the Cerezo administration from seriously addressing the issue of human rights abuses of the 1980s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;These documents did not mean that the guerrillas disarmed, ceased their operations, or became irrelevant, nor were the armed forces entirely united behind the peace accords. Dissatisfaction with the Cerezo administration’s “soft” approach to counterinsurgency and General Gramajo’s more sophisticated one provoked much plotting and several important coup attempts from 1987 to 1990. Officers and rightist civilians protested the meetings with guerrilla leaders and demanded a military solution to the war. Although the coups and plots failed to oust Cerezo, they forced the president to devote more resources to the military, back off from his “soft” line toward the insurgents and the political left, and refrain from pushing trials for human rights violations.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Nevertheless, a process of “national dialogue” was established with the participation of various private-sector economic groups (including the powerful Council of Commercial, Industrial, and Financial Associations, or CACIF), the CNR, popular organizations, political parties, and the URNG. Although the National Dialogue failed to produce any workable agreements, it did increase contact among the adversaries and filter down to divergent sectors of society the idea that a peaceful settlement might be feasible. Additional meetings followed out of the country, including those in Oslo in March 1990, with “observers” from the Guatemalan army, and in Madrid in May 1990. At the Madrid meeting the URNG pledged not to disrupt the 1990 elections; leaders from various political parties promised to work toward legalization of the URNG as a political force—a solution similar to that adopted for the pacification of guerrillas in Venezuela in the 1970s, in Colombia from the 1970s to the late 1980s, and in El Salvador later (1992).&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en91|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Meanwhile, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;perestroika&amp;lt;/span&amp;gt;, the fall of the Berlin Wall (1989), and the momentum of the Central American “peace process” isolated the URNG, made its revolutionary rhetoric archaic, and weakened its justifications for sabotage of bridges, power lines, and other economic targets. In May 1990, General Gramajo was replaced as minister of defense by General Juan Leonel Bolaños, who unrealistically demanded that the URNG lay down its arms before further negotiations. Its &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;comandante,&amp;lt;/span&amp;gt; Pablo Monsanto, responded that the URNG would only do so if “conditions for true democracy and peace exist in Guatemala.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en92|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; These conditions included constitutional reforms; a reduced constitutional role for, and downsizing of, the army; respect for human rights; and special attention to the place of the Indian peoples in Guatemalan society.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In November 1990, Guatemala again experienced presidential and congressional elections; after a runoff in January 1991, President Jorge Serrano Elías took office—a benchmark in the nation’s politics as one civilian president succeeded another via elections. Thirteen candidates, including ex-president Ríos Montt, and two other ex-military officers had been in the original field, supported by more than twenty different parties and political movements. President-elect Serrano had participated in the National Dialogue and in the Madrid meetings with the URNG but had good contacts with the military. He initiated his government with new talks with the URNG, resulting in the so-called Querétaro Accords on democratization in July 1991. The URNG had become, de facto, part of Guatemalan politics, but not before the Sandinistas’ electoral defeat in Nicaragua (1990) further enfeebled the Central American revolutionary left. Many leaders in the army believed that the URNG was negotiating from extreme weakness; without the support of the Soviet Union, Nicaragua, El Salvador, and Cuba the guerrillas would wither away. Successful peace accords in El Salvador between the government and the FMLN (1992) put further pressure on both the Guatemalan government and the URNG to reach a settlement.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In April 1992 the URNG published &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemala: Una Paz Justa y Democrática: Contenido de la Negociación.&amp;lt;/span&amp;gt; This document began by recognizing that “new national and international conditions permit, and make viable, the [peace] process.” It continued with an analysis of the political moment and the guerrillas’ perspective on the negotiations. In effect, the document contained the principal demands of the guerrillas regarding the procedures and substance of successful peace accords. Beginning with a highly negative, if understated, assessment of the army’s place in society (“the army has not played a democratic role in society; to the contrary it has been an instrument of oppression and repression against the people, except from 1944— 54”), the URNG detailed its peace plan. The document ended with a list of eleven “topics” to be addressed, ranging from subordination of the military to civilian authority, respect for human rights, constitutional reforms, agrarian reform and redefinition of property rights, and resettlement of refugees to changes in labor law and environmental protection. In short, the URNG advanced a political program to be negotiated as conditions of halting the armed struggle, but within the framework of constitutional government. The document contained no mention of abolishing capitalism, establishing socialism, or attacks on imperialism. The guerrilla war was not over yet—but Che Guevara’s call for revolution had been muffled, if not silenced.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In October 1992 the Nobel Peace Prize was awarded to Mayan leader Rigoberta Menchú, further highlighting the massive human rights abuses in the Guatemalan counterinsurgency campaigns of the 1980s and early 1990s. While President Serrano offered his congratulations to Menchú, military leaders claimed that she “had defamed the patria.” Impatient with the stalled negotiations, the army launched a new offensive against the guerrillas in January 1993, even as Serrano offered to better protect human rights if the insurgents agreed on a truce. The URNG insisted on agreements regarding its substantive agenda before ending hostilities, and negotiations came almost to a halt by May 1993. Above all else the army would not agree to trials for human rights abuses or further civilian interference in its “internal affairs.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Serrano’s implementation of a neoliberal economic reform package incited opposition by labor and consumer groups and exacerbated political tensions. Highly publicized corruption scandals and conflicts between the president and Congress brought the country to a crisis. Serrano decreed the suspension of Congress and, in a “self-coup” (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;autogolpe&amp;lt;/span&amp;gt;) modeled on President Fujimori’s usurpation of power in Peru in 1992, sought to restore “order” and impose the neoliberal agenda. At first, Serrano was supported by the army high command. Overwhelmingly negative reaction by the European Economic Community, the United States (which suspended economic assistance), and dissident forces in Guatemala changed the army’s mind. Serrano went into exile; the army allowed Congress to name ex-human rights ombudsman Ramiro de León Carpio as president (June 5), after Vice President Gustavo Espina “resigned.” Congressional elections followed in late 1994.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;De León Carpio was a strong supporter of human rights but a conservative president. Committed to “democracy,” he also adopted the neoliberal economic program that was opposed by nationalists and the URNG. He attempted to restore some credibility to government institutions through “cleansing” and anticorruption campaigns. He also abolished the “military commissioners” used to control rural areas and eliminated the intelligence agency known as The Archive, accused of widespread state terrorism. He did not, however, abolish the PACs, where insurgency persisted.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;President de León Carpio viewed the guerrillas as an ongoing problem, but not one of the highest priority:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrillas are not a confrontational threat. It’s not likely they will reach power or occupy territory. No, it’s a force with great limitations. One day they blow up an electrical tower somewhere and cause a blackout for a few hours; another day they destroy a bridge we later rebuild with some help from the private sector. They destroy; we build. Yet another day there may be an encounter in which one of our patrols is attacked, killing or wounding soldiers or officers. All are sporadic, since they have no permanent presence. Of course, these are human lives, but they do not represent a risk for the nation.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en93|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;De León Carpio estimated guerrilla strength at “no more than one thousand” and added that they were “without popular support.” He claimed that “militarily the guerrillas are defeated,” but that their existence “diverts our time and concentration from addressing other grave problems, such as social and economic development.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en94|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; During his entire administration, peace negotiations continued without success. At the end of 1995 no peace agreement had been signed; the URNG continued sporadic “operations,” persisting in Central America’s longest guerrilla war.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1996, President Alvaro Arzú succeeded de León Carpio. Arzú also committed himself to the peace process and the neoliberal economic agenda as well as to improving respect for human rights and downsizing the army. The guerrillas continued in existence both as a political force and as a sporadic military and terrorist threat. Most Guatemalans were impatient with the URNG’s intransigence and annoyed by economic sabotage. Not even the pretense of revolutionary victory remained—only posturing to obtain symbolic concessions that would frame laying down arms as other than surrender. Tentative accords worked out in June 1996 seemed promising; renewed guerrilla operations and the kidnapping of a prominent elderly citizen apparently suspended negotiations in early November. Then, at the Conference of Latin American Presidents at Viña del Mar, Chile, President Arzú announced a peace agreement with the URNG, to be put into effect by December 29, 1996. The accords dealt with issues ranging from constitutional reform, human rights, and reintegration of the guerrillas into society to land reform—most of the agenda set out by the URNG in 1992.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Into 1997, Guatemalans suffered increasing levels of criminal violence in the cities and the countryside and continued social and economic deprivation. Corruption plagued government operations and penetrated the police, army, and public services. The “objective conditions” of poverty, discrimination, and repression identified by Che Guevara had not disappeared in Guatemala, but the possibility of revolutionary transformations via armed guerrilla struggle seemed, for the moment, exhausted.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Notes&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;endnotes&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en62|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Richard H. Immerman, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The CIA in Guatemala: The Foreign Policy of Intervention&amp;lt;/span&amp;gt; (Austin: University of Texas Press, 1982), p. 82. Debate still continues on whether the U.S. intervention in Guatemala in 1954 was motivated primarily by concern for the perceived Communist threat in Latin America or by concern for economic interests, including those of the United Fruit Company. See Stephen Kinzer and Stephen Schlesinger, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bitter Fruit: The Untold Story of the America Coup in Guatemala&amp;lt;/span&amp;gt; (New York: Doubleday, 1982); Cole Blasier, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Hovering Giant: U.S. Responses to Revolutionary Change in Latin America&amp;lt;/span&amp;gt; (Pittsburgh: University of Pittsburgh Press, 1976); Suzanne Jonas and David Tobis, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemala&amp;lt;/span&amp;gt; (Berkeley: NACLA, 1974); Thomas and Marjorie Melville, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemala: The Politics of Land Ownership&amp;lt;/span&amp;gt; (New York: Free Press, 1971); Miguel Ydígoras Fuentes, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;My War with Communism&amp;lt;/span&amp;gt; (Englewood Cliffs, N.J.: Prentice-Hall, 1963); Ronald M. Schneider, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Communism in Guatemala, 1944—1954&amp;lt;/span&amp;gt; (New York: Praeger, 1958); and U.S. Department of State, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Intervention of International Communism in the Americas&amp;lt;/span&amp;gt;, Department of State Publication no. 5556 (Washington, D.C., 1954).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en63|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;“Caracas Declaration of Solidarity, 1954,” in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Interamerican Relations&amp;lt;/span&amp;gt;, 92d Cong., 2d sess., printed for the use of the Committee on Foreign Affairs, October 10, 1972, pp. 153-54.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en64|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Immerman, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The CIA,&amp;lt;/span&amp;gt; p. 82.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en65|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For background on Guatemalan ethnic and social structure, see Neale V. Pearson, “Guatemala: The Peasant Union Movement, 1944—1954,” in Henry A. Landsberger, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latin American Peasant Movements&amp;lt;/span&amp;gt; (Ithaca, N.Y.: Cornell University Press, 1969), pp. 323-73; Comité Interamericano de Desarrollo Agrícola (CIDA), &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Tenencia de la tierra y desarrollo socio-económico del Sector Agrícola: Guatemala&amp;lt;/span&amp;gt; (Washington, D.C.: Pan American Union, 1965); Humberto Flores Alvarado, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La estructura social guatemalteca&amp;lt;/span&amp;gt; (Guatemala: Editorial Rumbos Nuevos, 1968); Nathan Whetten, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemala: The Land and the People&amp;lt;/span&amp;gt; (New Haven, Conn.: Yale University Press, 1961); Eric Wolf, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sons of the Shaking Earth&amp;lt;/span&amp;gt; (Chicago: University of Chicago Press, 1959); George McBride and Merle A. McBride, “Highland Guatemala and Its Maya Communities,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Geographical Review&amp;lt;/span&amp;gt; 32 (1942): 252-68; Richard N. Adams, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Encuesta sobre la cultura de los ladinos en Guatemala&amp;lt;/span&amp;gt; (Guatemala City: Editorial del Ministerio de Educación, 1955); Richard N. Adams, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Crucifixion by Power: Essays on Guatemalan National Social Structure, 1944—1966&amp;lt;/span&amp;gt; (Austin: University of Texas Press, 1970); Robert Carmack, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Quiché Mayas of Utatlán&amp;lt;/span&amp;gt; (Norman: University of Oklahoma Press, 1981); and Kay Warren, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Symbolism of Subordination: Indian Identity in a Guatemalan Town&amp;lt;/span&amp;gt; (Austin: University of Texas Press, 1978).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en66|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;CIDA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemala&amp;lt;/span&amp;gt;; Gerrit Huizer, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Revolutionary Potential of Peasants in Latin America&amp;lt;/span&amp;gt; (Lexington, Mass.: Lexington Books, 1972), pp. 136-40.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en67|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Eduardo Galeano, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemala, Occupied Country&amp;lt;/span&amp;gt;, trans. Cedric Belfrage (New York: Monthly Review Press, 1969), p. 17.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en68|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Kinzer and Schlesinger, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bitter Fruit&amp;lt;/span&amp;gt;.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en69|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Richard Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements in Latin America&amp;lt;/span&amp;gt; (Garden City, N.Y.: Doubleday, 1971), p. 46.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en70|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ydígoras, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;My War&amp;lt;/span&amp;gt;, p. 160.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en71|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 52-53, after report from Hsinhua News Agency, February 20, 1962.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en72|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Ydígoras’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;My War&amp;lt;/span&amp;gt;, pp. 1 59—60, where he justifies his having allowed the establishment of the anti-Cuban bases in Guatemala and sees a Communist conspiracy to corrupt the Guatemalan military with subversive propaganda.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en73|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited by Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, p. 56, after &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Le Monde&amp;lt;/span&amp;gt;, February 7, 1966.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en74|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;According to the official history, the FAR was organized in December 1962 as a coalition of the MR-13 or November Revolutionary Movement, the PGT, and the MR-12 de Abril. Thereafter the MR-12 dissolved, and the MR-13, after coming under Trotzkyist influence, left the FAR. The Edgar Ibarra Guerrilla Front included a coalition of Communists (PGT), MR-13, and Communist Youth (Juventud Patriótica del Trabajo, JPT). While affiliated with the FAR, this Guerrilla Front became “virtually autonomous.” In March 1965 the FAR was resurrected by the PGT and Edgar Ibarra Front leadership. This alliance lasted until Turcios’s death in 1966.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Emilio Román, a revolutionary-evangelical pastor, with experience going back to the 1954 slaughter in the countryside, helped incorporate Indian (Cakchiquel) fighters into the Guerrilla Front. See Turcios Lima, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Biografía y documentos&amp;lt;/span&amp;gt; (Montevideo: Ediciones de la Banda Oriental, 1969), pp. 32-33. See also Pablo Monsanto, “The Foco Experience: The Guerrillas’ First Years,” in J. L. Fried et al., eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemala in Rebellion: Unfinished Revolution&amp;lt;/span&amp;gt; (New York: Grove Press, 1982), pp. 261—64.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en75|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;In a letter dated May 4, 1963, Che Guevara commented: “In Guatemala the guerrillas are fighting. The people have to some extent taken up arms. There is only one possibility of slowing the development of a struggle that shows all signs of developing toward a Cuba or Algerian-type revolution. Imperialism has that possibility, although I am not sure if they will bother to use it: ‘free elections’ with Arévalo.” In Ernesto Che Guevara, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Reminiscences of the Cuban Revolutionary War&amp;lt;/span&amp;gt; (New York: Grove Press, 1968), p. 265; cited in Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, p. 58.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en76|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Galeano, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemala&amp;lt;/span&amp;gt;, pp. 77—78.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en77|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Granma&amp;lt;/span&amp;gt;, February 25, 1968, after Luis Mercier Vega, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrillas in Latin America&amp;lt;/span&amp;gt;, trans. Daniel Weissbert (New York: Praeger, 1969).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en78|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See World Bank, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemala: Economic and Social Positions and Prospects&amp;lt;/span&amp;gt; (Washington, D.C., 1978); James F. Petras and Morris H. Morley, “Economic Expansion, Political Crisis, and U.S. Policy in Central America,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Contemporary Marxism&amp;lt;/span&amp;gt; no. 3 (Summer 1981): 69-88; Union of Food and Allied Workers Association, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Coca-Cola Guatemala Campaign, 1979—1981&amp;lt;/span&amp;gt; (Geneva, 1981); “Guatemala—The War Is Not Over,” NACLA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Report on the Americas&amp;lt;/span&amp;gt; 17, no. 2 (March-April 1983): 4-6; and articles from &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Compañero&amp;lt;/span&amp;gt; (San Francisco: Solidarity Publications, 1982), pp. 10-11.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en79|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a discussion of antipolitics, see Brian Loveman and Thomas M. Davies, Jr., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Politics of Antipolitics&amp;lt;/span&amp;gt; (Lincoln: University of Nebraska Press, 1978).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en80|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Guatemala’s third-ranking army chief and the head of the IV Corps of the national police was assassinated in 1980; the interior minister and chief of the national police survived assassination attempts. See Daniel L. Premo, “Guatemala,” in Robert Wesson, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Communism in Central America and the Caribbean&amp;lt;/span&amp;gt; (Stanford, Calif.: Hoover Institution Press, 1982), p. 91. For a collection of articles on the guerrillas in the late 1970s and early 1980s, see Fried et al., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemala.&amp;lt;/span&amp;gt; The Institute for Policy Studies’ “Background Information on Guatemala, the Armed Forces, and U.S. Military Assistance,” June 1981, reviews the organization and activity of the military, police, and security apparatus in Guatemala during this period, as well as U.S. military assistance and sales to Guatemala from 1950 to 1982.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en81|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;InterAmerican Development Bank, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Economic and Social Progress in Latin America, The External Sector&amp;lt;/span&amp;gt;, 1982 Report (Washington, D.C., 1982).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en82|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, December 6, 1982, cited in Darío Moreno, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Struggle for Peace in Central America&amp;lt;/span&amp;gt; (Gainesville: University Press of Florida, 1994), p. 43.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en83|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;According to NACLA’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Report on the Americas&amp;lt;/span&amp;gt; (“Guatemala—The War Is Not Over”), the Ríos Montt offensive accomplished the following: “It massacred anywhere from 5,000 to 10,000 unarmed campesinos, and uprooted more than a million from their homes. One hundred thousand more languish in Mexican refuge, and all available testimony shows they blame the Army for their trauma. Large stretches of the highlands are devastated; the local economy is in turmoil. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Yet the Ríos Montt offensive failed to deal the Left a strategic defeat—using the best-trained counterinsurgency army in Central America operating at full strength. The brutality of Plan Victoria ’82 was explicitly aimed at breaking the EGP, strongest of the four guerrilla groups, but it has failed to do so. In the new year, aerial bombing, village raids, and kidnapping expanded to San Marcos in the west, with ORPA the new target. In El Petén in the north, FAR areas too have been hit by Army sweeps, though with less publicity.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en84|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 9.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en85|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Robert Trudeau, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemalan Politics: The Popular Struggle for Democracy&amp;lt;/span&amp;gt; (Boulder: Lynne Rienner, 1993), p. 66.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en86|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Héctor Alejandro Gramajo Morales, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;De la guerra . . . a la guerra, La difícil transición política en Guatemala&amp;lt;/span&amp;gt; (Guatemala: Fondo de Cultura Editorial, 1995), Part V.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en87|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Héctor Gramajo Morales, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Tésis de la estabilidad nacional&amp;lt;/span&amp;gt; (Guatemala: Editorial del Ejército, 1989).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en88|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Gramajo Morales, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Tesis&amp;lt;/span&amp;gt;, p. 258.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en89|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;This effort to “educate” civilian elites in national security doctrine as military allies was patterned on earlier Brazilian experience with the ESG and was also adopted by the Chilean army in the early 1990s. See Centro de Estudios Guatemala, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La democracia de las armas&amp;lt;/span&amp;gt; (Guatemala: El Centro Claves Latinoamericanas, 1994).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en90|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For an overview of the peace process, see James Dunkerley, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Pacification of Central America&amp;lt;/span&amp;gt; (London: Verso, 1994), pp. 76—88.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en91|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Dunkerley, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Pacification&amp;lt;/span&amp;gt;; Trudeau, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemalan Politics&amp;lt;/span&amp;gt;, and Jack Child, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Central American Peace Process, 1983—1991: Sheathing Swords, Building Confidence&amp;lt;/span&amp;gt; (Boulder: Lynne Rienner, 1992).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en92|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in Trudeau, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemalan Politics&amp;lt;/span&amp;gt;, p. 139.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en93|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in Alvaro Vargas Llosa and Santiago Aroca, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Riding the Tiger: Ramón de León Carpio’s Battle for Human Rights in Guatemala&amp;lt;/span&amp;gt; (Miami: Brickell Communications, 1995), p. 154.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en94|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Vargas Llosa and Aroca, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Riding the Tiger&amp;lt;/span&amp;gt;, pp. 152—53.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;chapter&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Venezuela&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Political Chronology&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;tableau&amp;quot;&amp;gt;&lt;br /&gt;
{| class=&amp;quot;wikitable none&amp;quot;&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1945—48&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Trienio&amp;lt;/span&amp;gt; administration. Acción Democrática (AD) and Junta Revolucionaria de Gobierno implement reformist program, including agrarian reform, mobilization of peasantry, and modification of oil industry leases.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1948—52&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Military junta. Repression of AD and reformist movements. Labor and peasant movements demobilized and AD leaders go underground or into exile.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1952—58&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Dictatorship of Marcos Pérez Jiménez, a brutal and corrupt authoritarian administration supported by the United States.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1958—59&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Junta de Gobierno after an uprising and coup against Pérez Jiménez; opposition parties and movements attempt to create basis for coalition and transition to democratic regime.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1959—64&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Rómulo Betancourt (AD). Fidel Castro visits Caracas; anti-government demonstrations, divisions within AD over domestic and foreign policy (1959). MIR leaves AD. Insurrection in Caracas (October 1960). In late 1961-early 1962 first guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; begin operation. Military uprisings at Carúpano and Puerto Cabello, May—June 1962. FALN formally established early 1963. Cuban arms shipment captured (November 1963); relations with Cuba deteriorate. General elections won by AD candidate Raúl Leoni.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1964—69&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Raúl Leoni (AD). Amnesty offered to guerrillas and Communists (PCV). Douglas Bravo expelled from PCV and becomes most visible guerrilla leader. PCV rejects “armed struggle” through &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; and wages ideological conflict with Cuban-supported guerrillas, who suffer numerous casualties without significant military or political successes.&lt;br /&gt;
|}&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;tableau&amp;quot;&amp;gt;&lt;br /&gt;
{| class=&amp;quot;wikitable none&amp;quot;&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1969—74&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Rafael Caldera (COPEI), first administration of Christian Democrats in Venezuela. Caldera announces pacification program. Communist party regains legal status; amnesty offered to prominent guerrilla leaders; renewal of diplomatic relations with Soviet Union and improved relations with Cuba. Sporadic guerrilla operations under Douglas Bravo based in Falcón-Lara region at very low levels.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1974—79&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Carlos Andrés Pérez (AD). Return of most prominent surviving guerrilla leaders to conventional politics; many ex-guerrillas serve in Congress. Nationalization of oil industry undercuts leftist appeals; guerrilla movements practically disappear. Pérez supports Sandinistas against Somoza in Nicaragua.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1979—84&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Luis Herrera Campíns (COPEI). In April 1979, Douglas Bravo accepts new amnesty offer. Termination of last important rural &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt;. Venezuelan economy faces crisis from world recession. Venezuela plays active role in seeking peaceful solution to guerrilla struggles in Central America.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1984—97&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |No significant guerrilla activity. Push for political reforms, administrative decentralization, and growing influence of ex-guerrillas and their political parties as social democratic and democratic socialist influences in Venezuelan politics. Ex-guerrrilla leader Teodoro Petkoff declares in 1987 that in Venezuela “armed struggle was a grave error.”&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1984—89&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Jaime Lusinchi (AD). Ex-guerrillas in MAS party push political and administrative reforms; Teodoro Petkoff (MAS) is unsuccessful presidential candidate (1988); reforms adopted allowing direct election of governors and local government officials. Growing strength of leftist parties and erosion of AD-COPEI domination of electorate; MAS wins Aragua and Bolívar state gubernatorial elections.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1989—94&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Carlos Andrés Pérez (AD). Pérez adopts “shock treatment” for economy; administration accused of widespread corruption; disturbances and riots across the country (February 1989); two unsuccessful coup attempts in 1992; President Pérez impeached and indicted on charges of corruption (May 1993). Interim presidency of Ramón J. Velásquez; elections (December 1993) bring Rafael Caldera back to presidency at head of multiparty coalition that&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |includes ex-guerrillas and supporters of MAS; end to ADCOPEI monopoly on presidency since 1959.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1994—&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Rafael Caldera, Christian Democrat with multiparty coalition that included leftist parties and exguerrillas, especially MAS. As President Caldera’s minister of economy, ex-guerrilla leader Teodoro Petkoff identifies his party with “advanced social democracy.” Other ex-guerrillas and Communist party members in Causa-R party gain influence in Congress and the labor movement.&lt;br /&gt;
|}&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Background&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;In 1959, Venezuela took a dramatic turn toward liberal democracy after a century and a half of dictatorship, brutality, civil wars, and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;caudillismo&amp;lt;/span&amp;gt;. Between 1834 and 1888 no civilian presided over Venezuela; from 1892 to 1908 the military rulers returned, followed by the lengthy (1908—35), corrupt, and repressive dictatorship of Juan Vicente Gómez. Subsequent military presidents (1935—45) softened the repressive character of the Gómez regime, but a brief reformist interlude from 1945 to 1948, the so-called &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;trienio&amp;lt;/span&amp;gt;, was followed by ten more years of personalist military rule by Marcos Pérez Jiménez.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en95|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Like his Dominican counterpart, Rafael Trujillo, dictator Pérez Jiménez would have been an ideal target for Guevarist-inspired guerrillas. Lacking legitimacy, ruthless and venal, brutal in its treatment of political opposition, the Pérez Jiménez regime, despite efforts to mask its illegitimacy with fraudulent elections and a new constitution (1953), ideally fit Guevara’s model of a Caribbean dictatorship. But Pérez Jiménez fled into exile to the Dominican Republic a year before the victory of Fidel Castro’s forces in Cuba. After an interim government under Admiral Wolfgang Larrazábal, national elections, regarded by all concerned as honest, brought Rómulo Betancourt to the nation’s presidency—the first president in Venezuelan history to come to office through popular elections and to turn over power to a popularly elected successor.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Still, in 1959, Venezuela seemed an unlikely candidate for the establishment, let alone institutionalization, of liberal democracy. There was no historical basis for believing that the coup which had ousted Pérez Jiménez and the subsequent elections would lead to a functioning democracy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In Venezuela, however, unlike Guatemala, there had gradually evolved a system of modern political parties with pragmatic and relatively effective leadership. The principal leaders of these parties, men like Betancourt, Rafael Caldera, and Jóvito Villalba, emerged from the youthful “generation of 1928” which had first challenged the Gómez dictatorship. These men had headed the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;trienio&amp;lt;/span&amp;gt; experiment from 1945 to 1948 and then led the opposition to Pérez Jiménez both within Venezuela and from exile. The political parties that developed from these experiences—Acción Democrática (AD, a social democratic party), Comité pro Elecciones Independiente (COPEI, a social Christian movement), and the Union Republicana Democrática (URD, an urban populist party), along with a moderate Communist party (PCV)—established linkages or helped to create urban and rural worker-peasant movements. In time, these movements and parties, though far from consolidated in their position in 1959, came to offer viable alternatives to Caribbean dictatorship.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1958 the three major non-Marxist parties named above had concluded an agreement—the Pact of Punto Fijo—that guaranteed participation of all parties in a coalition government no matter which candidate won the presidential elections of that year. After Betancourt’s victory the pact was honored; and despite later disagreements and defections from the coalition, this initial cooperation of the centrist parties provided a basis for pluralism in national politics and hope for a future for constitutional government.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the next two decades, Venezuelan liberal democracy (what Che Guevara called “oligarchical dictatorship”) survived both rightist coup attempts and leftist guerrilla movements in urban and rural areas without the institutionalization of military terror on the Guatemalan, Bia-zilian, or Argentine models. To a very great extent Venezuela’s successful avoidance of rightist dictatorship and the defeat of leftist guerrilla movements was the result of increasing oil revenues for use in domestic programs and effective political leadership by members of the two major political parties, AD and COPEI. Under pressure from both rightist and leftist opposition, the early AD governments sometimes resorted to firm repression, suspension of constitutional guarantees, extensive use of the secret police and informers, and harsh interrogation of political prisoners. Nonetheless, the Venezuelan regime never adopted on a wide scale the extreme measures of the Guatemalans or, later, the Brazilians, Argentines, or Chileans. Right-wing death squads were not allowed to operate with impunity nor were they encouraged by the government. Indeed, the greatest strength of the government consisted of the broad support it counted upon from the campesinos in the rural areas and from some of the urban working-class organizations. Unlike those of Guatemala, the Venezuelan guerrilla movements never gained the sympathy of the peasantry.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The reason the guerrilla organizations lacked support lay in the recent history of Venezuela. Post-World War II developments in Venezuela began with a premonition of reform and the threat of revolution. Somewhat as in Guatemala from 1945 to 1953, the Venezuelan &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;trienio&amp;lt;/span&amp;gt; government under Betancourt initiated dramatic social, economic, and agrarian reforms; created a Ministry of Labor; and recognized the legitimacy of URD, AD, COPEI, and the Communist party. Electoral reforms, support for unionization of peasants and urban workers, and challenges to foreign domination of the oil industry all represented progressive changes in Venezuelan politics. This reformist climate permitted Rómulo Gallegos of AD to become in 1948 the first president of the country to be chosen directly by the Venezuelan people under the new provisions for universal suffrage.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Labeled subversive and Communist by the Venezuelan oligarchy and its foreign allies, the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;trienio&amp;lt;/span&amp;gt;-AD government fell to a military coup in 1948. The persecution, torture, and murder of opposition forces that followed proved less systematic and more selective, however, than the Guatemalan massacres after 1954.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en96|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Betancourt himself reinforced the charismatic image he had gained in his earlier years of clandestine political activity (1935—45) at the same time that increased persecution by the regime decimated the AD’s strength after 1954. When Seguridad Nacional chief Pedro Estrada emerged as a power in his own right, the infamous Guasina concentration camp became home for numerous opposition political leaders. Unfortunately, the Eisenhower administration paid special homage to Pérez Jiménez’s strong “anti-Communism” and the favorable treatment of U.S. investors by awarding the dictator the Legion of Merit and even inviting Pedro Estrada to Washington to meet with Secretary of State John Foster Dulles.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite exile and the brutality of the U.S.-supported dictatorship, internal political opposition to Pérez Jiménez never disappeared. After 1954 the exiled leaders of the various political parties maintained contact with their clandestine party organizations and with the urban and rural labor movements. Unhindered by significant linguistic or ethnic cleavages like those in Guatemala, Peru, and Bolivia, the working-class movements and organizations, allied with AD, COPEI, URD, and the Communists, as well as students, businessmen, and progressive military officers survived the ten-year dictatorship with strengthened roots to participate in the general strike that ousted Pérez Jiménez in 1958.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en97|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The return of Betancourt in 1959 therefore represented in many ways the culmination of a quarter-century struggle as well as reaffirmation of the hopes and aspirations of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;trienio&amp;lt;/span&amp;gt;. Even as the guerrillas in Guatemala had proclaimed themselves the standard bearers of the ousted Arévalo and Arbenz regimes in that country, Betancourt and AD were elected to renew the struggle for progress in Venezuela.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Just as Fidel Castro overthrew Batista in Cuba in early 1959, the popularly elected administration of Betancourt, drawing upon the legacy of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;trienio&amp;lt;/span&amp;gt;, initiated five years of nationalistic and reformist policies. A new Ministry of Mines and Hydrocarbons was established to increase Venezuela’s participation in the profits of the oil industry. Agrarian reform, unionization of the peasantry, industrial projects in steel and petrochemicals, and public works, housing, and public service projects were instituted; and, for the first time, the national budget contained a larger allocation for education than for the Ministry of Defense.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Too moderate for Venezuela’s revolutionaries and too revolutionary for the old guard, the Betancourt government nevertheless represented a real reformist departure for Venezuela. As such it was attacked by international and domestic foes at both ends of the ideological spectrum. Dominican dictator Trujillo sent assassination teams to murder Betancourt and supported efforts at military coups within Venezuela.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en98|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Military nationalists attempted several &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;golpes&amp;lt;/span&amp;gt;, and Cuban-inspired (and sometimes -supported) urban and rural guerrillas proclaimed war against the Betancourt administration, rallying splinter movements from Betancourt’s own party to the guerrilla cause.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en99|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The specific political and social conditions in Venezuela in 1959, however, measured by Che Guevara’s criteria in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;, seemed less favorable to revolutionaries than did conditions in Guatemala—notwithstanding Guevara’s own strong support for the Venezuelan guerrillas:&amp;lt;/span&amp;gt; &lt;br /&gt;
&lt;br /&gt;
# The Caribbean-type dictatorship in Venezuela had been ousted in 1958 and replaced later that year by a popularly elected president. Many Venezuelans remembered Betancourt’s role in the 1945—48 reform movement, and the new government was perceived as legitimate, perhaps more so than any previous government in Venezuelan history. As Che Guevara pointed out in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;, this sort of regime made a poor target for guerrilla movements.  &amp;lt;span&amp;gt;Moreover, the party system in Venezuela was on the upswing in 1959. Several centrist parties, along with the Communists, competed openly for political office and even participated in the government coalition. These parties all had important linkages to labor, peasant organizations, and student movements. At the least, even when some groups broke with AD and the coalition, political opposition remained possible, if not always assured. As Che Guevara noted, the guerrilla is likely to be most successful where popular belief holds that there is no realistic alternative to revolutionary violence.&amp;lt;/span&amp;gt;&lt;br /&gt;
# The physical terrain of Venezuela offered considerable opportunity for the establishment of guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt;. The lack of political roots in the countryside, however, made the rural regions dangerous to guerrilla cadres—particularly the young, urban-bred students, intellectuals, politicos, or nationalist military officers who led the first &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt;.&lt;br /&gt;
# Although rural poverty and the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;latifundia&amp;lt;/span&amp;gt; system in Venezuela conformed in some respects to the Latin American image portrayed by Che Guevara, the incumbent regime was sponsoring an agrarian reform program, including support of rural labor organizations. Moreover, the economic, social, and political focus had shifted to urban areas and petroleum in Venezuela, unlike much of Latin America where agriculture played a predominant role. The “agrarian question” had significant salience in Venezuela but less than, for example, in Guatemala. With an urban population of almost 70 percent in 1960 and an ongoing agrarian reform program—including close ties between the major organization and AD—the Venezuelan countryside seemed much less promising for guerrillas than the mountains and coasts of Guatemala, El Salvador, Nicaragua, Peru, or Ecuador. In any case, the Venezuelan guerrillas proved unable to develop an effective “counter-state” in the countryside.  &amp;lt;span&amp;gt;The poverty and exploitation of the Venezuelan campesinos and urban poor conformed to a great extent to Che Guevara’s portrayal of the general conditions that would provide the basis for revolutionary struggle in Latin America. However, these groups in the period 1959—63 did not perceive armed struggle as the only means to improve their condition. In this sense Che’s emphasis on subjective conditions was correct—but would work against the guerrilla movements in Venezuela during these years.&amp;lt;/span&amp;gt;&lt;br /&gt;
# Venezuela’s revolutionary Marxist tradition was quite recent and relatively weak. The Communist party and the Movement of the Revolutionary Left (MIR)—Armed Forces of National Liberation (FALN) militants who broke away from AD, COPEI, or URD—faced overwhelming obstacles in creating the appropriate subjective conditions for successful revolutionary movements in the countryside. They therefore combined urban terror and random attacks on government and private property with rural guerrilla operations.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Origins of the Guerrilla Movements in the 1960s&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The Venezuelan guerrillas of the early 1960s came from the universities of Caracas, from dissident elements of AD, URD, and COPEI, and, after 1962, from unsuccessful military uprisings headed by nationalist officers. In addition, before the Venezuelan Communist party’s mid-1960s decision to withdraw temporarily from the military struggle, guerrilla leaders emerged from the PCV and from some Communist-dominated labor organizations. Similar in social class, education, and even political experience to the officials of the incumbent government, the guerrillas lacked well-developed ties to urban or rural working-class organizations. They also lacked, with the exception of defectors from the Venezuelan armed forces, military training or experience. In this respect the Venezuelan guerrillas initially proved even less prepared for armed struggle than the first guerrilla leaders in Guatemala.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The immediate events preceding overt urban terror and the establishment of rural &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; involved splinter political movements within AD and URD. Influenced by developments in Cuba and a rising nationalist, anti-American sentiment in the country, students, political dissidents, and nationalist military officers, along with the PCV, pressured the Betancourt administration to enact sweeping social, economic, and political reforms. By May 1960, Domingo Alberto Rangel, Moisés Moleiro, and Américo Martin led the formation of a splinter party called Acción Democrática Izquierdista. (This development parallels similar events with APRA and APRA Rebelde in Peru and the traditional parties of Colombia during the same period.) Soon thereafter this group changed its name to Movimiento de Izquierda Revolucionaria (MIR) and proclaimed itself a Marxist movement.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en100|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; MIR included most of the AD youth movement and a number of the party’s deputies in Congress. Demonstrations against the Betancourt government in the universities and high schools were met with police repression and closure of the schools by order of the president himself. National guardsmen even violated university autonomy by invading the campuses and confronting student centers of rebellion.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en101|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Violence spread to working-class neighborhoods, and the government faced an imminent insurrection in Caracas—where, counter to his overall victory, Betancourt had lost badly in the presidential elections. Continued government suppression of the student uprisings contributed to URD’s withdrawal from the government coalition.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;President Betancourt placed blame for the insurrection on MIR and the Communist party. After suspending constitutional guarantees and appealing to the military to restore order, he declared his enmity toward Cuban-inspired “Castro-Communism” and the local Communists. Subsequently the AD government suffered another setback as Raúl Ramos Jiménez led another split from the party in late 1961, taking an additional twenty-six deputies from the AD congressional delegation and increasing the government’s dependence upon the AD-COPEI alliance.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Beset by reactionary obstructionism and leftist student demonstrations and urban violence, the Betancourt government now faced the first declared rural guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; organized by Communists, Miristas, and a small number of URD dissidents. Weakly organized, ideologically heterogeneous, and militarily inept, the guerrilla bands nevertheless operated in the states of Lara, Falcón, Portuguesa, Mérida, Miranda, Carabobo, Yaracuy, Trujillo, and Zulia. Most of these small, uncoordinated &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; met immediate defeat at the hands of the Venezuelan military assisted by the U.S. counterinsurgency programs and even anti-Fidelista Cubans cooperating with the security forces. Lacking any unified political or military command, poorly trained—indeed, little more than frustrated urban political cadres and intellectuals—the initial &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; achieved even less military success than had their Guatemalan counterparts.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrilla forces received reinforcement from discontented military officers after unsuccessful coup attempts in 1962. In May of that year a naval captain led an uprising at the naval base of Carúpano (250 miles east of Caracas). In words reminiscent of Turcios Lima’s proclamation in Guatemala, Captain Jesús Teodoro Molina Villegas explained the motivation of this rebellion:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;We can no longer ignore the numberless abuses, arbitrary actions, murders and tortures to which the people are subjected, which have led to the destruction of peace and harmony among Venezuelans. The country is reliving, under Betancourt’s reign of terror, the old division of Venezuelans into two groups: those who have every guarantee and those who have none, the persecuted and the persecutors, prisoners and jailers. . . . One of the main aims of our movement is to restore the democratic system where the constitution really holds sway, where the rights of all Venezuelans and the decisions of the National Congress are respected, so that within this framework of real democratic liberties the country can reconstruct its economy, give work to the hundreds of thousands of unemployed, raise the income of the Venezuelans, carry out a genuine Agrarian Reform, and develop the economy on the basis of the higher national interest.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en102|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Though supported by opposition politicians, including the PCV, the Carúpano uprising was quickly defeated by loyal air force and army units. In response the AD government further restricted MIR and PCV political activities. A second rebellion on June 3, 1962, at Puerto Cabello (seventy miles west of Caracas) required bloody counterattacks and hundreds of casualties before forces loyal to the government achieved victory. Many of the defeated officers and soldiers, having no other place to turn, found refuge and purpose with the guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; in Falcon and Lara states.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en103|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Thus, while they did not form the original cadres of the Venezuelan guerrillas, some military officers appealed to their former comrades-in-arms to join the new armed forces of national liberation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By the end of 1962 the AD government, supported by a majority of the rural population and the provincial urban centers, had inflicted military defeat on the rural &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt;, the urban resistance of Caracas (the so-called tactical combat units), and the two principal military uprisings. In addition, the Betancourt administration pushed forward with its reform program in anticipation of the upcoming presidential elections of 1963, thereby undercutting the political appeal of armed struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Military support also proved critical to Betancourt’s success. Like the only Guatemalan civilian president of the 1960s, President Betancourt visited the most important military installations of the country and tried to improve living conditions in the barracks and to impress upon the armed forces the government’s concern with military professionalization and welfare. The administration expanded loan programs for noncoms and officers for the purchase of private housing and provided other concrete, visible benefits to military personnel. Perhaps most important, President Betancourt maintained relatively good channels of communication with the officer corps, informed them of the government’s intentions and programs, and attempted to insulate the military from “politics.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;These efforts yielded excellent results, undermining both leftist and rightist insurrections. In none of the rightist uprisings from 1959 to 1961 did the major garrisons (Caracas and Maracay) participate; in the face of both the leftist-supported coup attempts in 1962 and the FALN, the bulk of the officer corps clearly preferred the reforms of Betancourt to the Fidelista alternative. Military suppression of the guerrilla fighters and participation in limited civic action programs sustained the Betancourt government against the revolutionary challenge.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Faced with four years of bitter conflict and few positive results to show for it, the remnants of the disparate opposition (the PCV, MIR, and URD militants, Carúpano and Puerto Cabello survivors, and other anti-regime forces) formally created in 1963 a “unified” revolutionary movement, the Armed Forces of National Liberation (FALN). The official leader of the FALN, Captain Manuel Ponte Rodríguez, had led the Puerto Cabello uprising, and initial FALN documents reflected the military education and values of the disaffected officers: FALN combatants were to respect the lives and property of civilians and of police and military personnel not engaged in operations against FALN units, were to use weapons only in self-defense or under official FALN orders, and were to treat prisoners with respect and protect their lives.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en104|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Like their Guatemalan counterparts, the FALN claimed to welcome military defectors into the revolutionary fold. In fact, the FALN seemed to express a sincere hope that patriotic military officers could substantially assist in the revolutionary task: “The creation of the FALN provides a way out for every honest, patriotic, nationalist, democratic or revolutionary officer. We are building popular institutions in which we can really put into practice our sublime ideals of patriotism and heroism in service of the Fatherland and the people.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en105|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Communist participation in the FALN was predicated on the formation of a parallel united political leadership group, the Frente de Liberación Nacional (FLN, National Liberation Front), which could offer a political alternative to the AD-COPEI coalition. Just as they sought to dominate the equivalent political front in Guatemala, the Communists dominated the FLN in Venezuela. Communist political strategy was reflected in the effort to create a program appealing to a multiclass popular-front coalition: “The construction of a united front for national liberation is Venezuela’s most urgent task today. Workers, farmers, students, white-collar workers, professionals, artists, writers and poets, businessmen with progressive ideas, sincere clergymen; men and women of all ideologies, religious creeds, and political party backgrounds; all who desire a Venezuela master of her own destiny and her own riches. belong to this broad united front of liberation.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en106|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Politico-Military Evolution of the Guerrilla Struggle&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The struggle against the Betancourt government began in the streets of Caracas and was led by urban political cadres, students, and intellectuals. By the fall of 1960 the MIR, through its official publication, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Izquierda&amp;lt;/span&amp;gt;, demanded the overthrow of the government: “The country continues being drowned in the ineptitude of its rulers. There can be no other way out than a change of government, the substitution of the present regime by another which responds to the interests of the people. . . . But it is necessary now to be categorical. We do not advocate the change of government through a barracks revolt or a palace coup. Nor do we impose on the masses an insurrection which they are not capable of carrying out at this moment.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en107|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;President Betancourt had been in office less than two years, but the MIR already asserted that the scheduled 1963 presidential elections would offer no possibility of change and that only a mass uprising could institute the needed revolutionary changes. Urban street demonstrations, assaults, kidnappings, and “expropriations” (bank robberies to finance revolutionary activity), intended to undermine the government, instead inspired the resentment and anger of most of the urban population. Bombings, assassinations, sabotage (especially of U.S.-owned installations), and disruption of urban transportation systems further alienated many urban residents, including the poor and unemployed of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;barrios&amp;lt;/span&amp;gt;. (Che Guevara had admonished in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; that “it is necessary to distinguish clearly between sabotage, a revolutionary and highly effective method of warfare, and terrorism, a measure that is generally ineffective and indiscriminate in its results, since it often makes victims of innocent people.”)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Betancourt administration rallied its supporters with pleas to maintain order, and Rafael Caldera, the leader of COPEI, the country’s second most important political party and the AD’s coalition partner, firmly supported the government.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en108|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Unsuccessful in urban revolt, the MIR, PCV, and their allies in the FALN turned to the rural &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; —without ever entirely abandoning urban action. The Betancourt administration responded with vigorous military repression and with socioeconomic progress that dealt political defeat to the guerrilla movements.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;U.S. military training, supplies, and participation in the counterinsurgency efforts greatly assisted the Venezuelan forces’ violent suppression of the revolutionary cadres.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en109|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Political defeat of the guerrillas occurred long before the revolutionary leaders acknowledged the futility of further armed struggle. As the Betancourt administration moved toward its close, the FALN called for a general strike in November 1963 to emphasize its campaign against the upcoming presidential elections. Not only did the strike fail, but over 90 percent of the Venezuelan electorate participated in the elections and chose AD candidate Raúl Leoni as the country’s next president. Despite FALN threats to execute people waiting in line to vote, those elections provided AD with a majority in both houses of Congress. COPEI’s Rafael Caldera, a strong supporter of the anti-guerrilla campaign and of the AD-COPEI cooperation, finished second. The Venezuelan populace simply did not share the FALN’s rejection of elections and the possibility of democratic reform. Much more than the military defeats, the guerrillas’ inability to create the subjective conditions for revolution (what Che Guevara defined as the essential revolutionary task) ensured their failure.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The open support provided by Fidel Castro to the Venezuelan guerrillas and the Cuban leader’s vitriolic attacks on President Betancourt seemed to arouse Venezuelan nationalism against both foreign involvement and the supra-national loyalties of the guerrilla forces. In any case, the elections of 1963 illustrated emphatically that guerrilla insurgency without lengthy political work at all levels would fail in Venezuela.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1964 the new president, Raúl Leoni, offered a general amnesty to the guerrillas of the PCV, MIR, and FALN who would abandon the armed struggle and return to democratic political competition. This offer divided the FALN even as the government intensified its efforts against the rebels. Political debate within the PCV and MIR (many of whose leaders had been imprisoned, killed, or were in exile) led gradually to a decision by the PCV to abandon the armed struggle.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en110|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Whereas the Venezuelan Communists initially espoused armed struggle much more stridently than had their Guatemalan compatriots, they also withdrew relatively quickly from the guerrilla struggle in response to government efforts at repression and then reconciliation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the period 1965—67, Douglas Bravo, FALN guerrilla leader, and other Communists in the FALN found themselves expelled from the PCV for rejecting the party’s tactical change and discipline. Meanwhile, PCV leaders engaged in bitter rhetorical exchanges with Fidel Castro and the Cuban leadership.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en111|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Military defeat, defections, betrayals, and ideological fragmentation of the guerrillas pushed Douglas Bravo further toward a strategy of protracted popular warfare as the short-term prospects of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; tactics looked grimmer.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In March 1966 the AD government released Jesus Farias (secretary general of the PCV) and Domingo Alberto Rangel (well-known intellectual and former leader of the MIR) from prison, where they had been incarcerated since 1963. The government also liberated long-term PCV leaders Eduardo and Gustavo Machado. Acceding to the amnesty program, these former guerrillas and urban revolutionaries moved decisively against Bravo and the FALN, seeking to wrest control of the FLN (the political front) from the proponents of the armed struggle. When Fabricio Ojeda, another eminent FALN guerrilla leader who had earlier participated in the interim government that replaced Pérez Jiménez (1958—59), went to La Guaira to mediate with the PCV, military intelligence units captured him. According to the government, Ojeda subsequently hanged himself in his cell. Whether or not Ojeda’s death resulted from betrayal by the PCV, it meant the loss of a key person in any effort to reforge the revolutionary unity and created another martyr in the ranks of the guerrillas of the 1960s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By 1968, FALN’s situation appeared pathetic. Che Guevara’s death in Bolivia the previous year further disheartened the remnants of the guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos.&amp;lt;/span&amp;gt; Nevertheless, MIR proclaimed its determination to carry on the revolutionary struggle “despite the torture, the desertions, the assassinations, and the vicious propaganda of the enemy.” &amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en112|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Its revolutionary proclamations did nothing, however, to overcome reality.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The year 1969 saw a first in Venezuela: the election of an opposition candidate who peacefully assumed the presidency. In his inaugural address, COPEI’s Rafael Caldera offered amnesty to all insurgents in exchange for respect for democratic processes. Moreover, he offered to legalize the PCV (an offer extended to MIR in 1973); to free well-known Communists and guerrilla leaders such as Pompeyo Márquez and Teodoro Petkoff; and to negotiate with Douglas Bravo and the FALN. Although Bravo ultimately rejected the amnesty offer, one authority asserts that Caldera’s new pacification initiative “broke the back of the guerrilla movement” and quotes testimony that&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Orestes Guerra Matos, a member of the Central Committee of the Cuban Communist party, . . . said that the guerrillas were tired and dispirited due to their lack of victories since the moment when Caldera became president.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The pacification program succeeded partly because of external developments. Under President Caldera, Venezuela established or reestablished diplomatic relations with various communist countries, including the Soviet Union. The official Soviet position of peaceful coexistence, which generally opposed the export of the revolution through violence, coincided with the pacification program’s aims. The Cuban government’s decision—made in response to strong Soviet pressure—to curtail the support of insurgent groups clearly hurt the Douglas Bravo-led FALN, and made it easier for the guerrillas to consider the promises of pacification.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en113|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;After a month of negotiations, Douglas Bravo decided to continue the guerrilla struggle, unlike many former guerrillas who soon occupied a place in the Venezuelan Congress as they returned to civilian life and national politics. At the same time, President Caldera made the pacification program even more palatable to some on the political left by exchanging ambassadors with the Soviet Union and seeking to improve relations with Cuba. Of course, the military defeats inflicted upon the guerrillas by the two AD administrations made the Christian Democratic “pacification” program attractive to many of the leftist politicians and intellectuals tired of clandestinity and discouraged by the Venezuelan people’s rejection of revolutionary violence. Although some guerrilla activity continued, especially in the Falcón-Lara region where Douglas Bravo persisted, the Venezuelan government reported fewer than ten guerrilla fighters killed by government forces from 1969 to 1974.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en114|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Venezuelan government provided genuine political options, changes in public policy, and improvements in the living conditions of some of the rural and urban poor. Made possible to a great extent by revenue from the oil industry, this effort on the part of Venezuela’s two major parties confirmed Che Guevara’s prediction that liberal democracy—the appearance of alternatives to armed struggle—would work to the disadvantage of guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; in Latin America. The Venezuelan political system failed to meet the basic social and economic needs of millions of the country’s inhabitants, but the belief that democratic change might still improve their situation—and the clear evidence that changes in regime could occur through elections—undermined both the appeal of revolutionary politics and the support by the vast majority of the population for armed struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;From 1970 to 1997&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Although lacking substantial political support, some guerrilla fighters nevertheless continued military operations in the rural and urban areas into the 1970s. After presidential elections in 1973 and the return of AD to the presidency with the victory of Carlos Andrés Pérez, a number of former guerrillas opposed the new administration from the relative safety of Congress. Included in their numbers was Américo Martín, whom Che Guevara had hailed in the 1960s in his call for “two, three, or many Vietnams,” as leader of one of the Venezuelan &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt;.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Nationalization of the oil industry in 1976 further undercut both leftist and rightist critics of Venezuelan democracy. Lacking both an effective agrarian platform, in part because of government agrarian reform policies from the early 1960s, and now losing the nationalist initiative, the Venezuelan left returned almost entirely to conventional opposition party politics. In 1978, Américo Martin presented himself as MIR’s presidential candidate. Defeated handily by the Christian Democrat, Luis Herrera Campíns (and also by the AD candidate as well as by the candidates of other small parties), Martin and his leftist compatriots received less than 15 percent of the vote for congressional seats. Even if this participation in electoral politics is viewed as a temporary tactic, it contributed to the perceived legitimacy of liberal democracy and to the belief in the possibility of social reform without insurgency.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The return of the majority of the surviving guerrilla leaders to conventional political activity culminated in 1979 when the COPEI administration of Herrera Campíns announced an amnesty for more than one hundred political prisoners and remaining guerrillas, including Douglas Bravo. Whereas Bravo had rejected the amnesty offered in 1969 and continued the struggle against the government of Carlos Andrés Pérez, he now agreed to end almost two decades of armed struggle.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en115|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In April 1979, Bravo returned to legal public life with a speech in Coro, capital of Falcón state, where he had long led the guerrillas. Acting as a member of a political party, the Partido Revolucionario de Venezuela (PRV, Revolutionary Party of Venezuela), Bravo asked for a minute of silence to honor guerrilla comrades killed in armed struggle—Camilo Torres in Colombia, Carlos Fonseca in Nicaragua, Fabricio Ojeda and Chema Saher in Venezuela, and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;comandante&amp;lt;/span&amp;gt; Che Guevara.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Poverty, misery, and even the “agrarian question”—the objective conditions Che Guevara postulated for the initiation of guerrilla warfare—continued to exist on a wide scale in Venezuela. International recession, a debt crisis shared with other Latin American nations, and rising unemployment in the early 1980s put new pressure on the political system. Since the early 1960s, however, the political response of the national administrations, along with the apparent consolidation of constitutional liberal democracy, made Venezuela a less likely arena for successful armed struggle than many other Latin American nations. As Che Guevara accurately stated, guerrilla warfare is an essentially political struggle. In Venezuela effective statecraft and political leadership, combined with reformist policies financed with oil revenues, proved an effective barrier to the success of guerrilla-based revolutionary warfare.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Along with the strong domestic political leadership and economic advantages that helped to defeat the Venezuelan guerrilla movements, U.S. support for Venezuela’s reformist political parties and U.S. restraint in dealing with the nationalization of the petroleum industry contributed to the survival of constitutional government in Venezuela. The leadership’s explicit rejection of Marxist ideology and of Cuban influence in politics provided no pretext for U.S. intervention even when U.S. economic interests were threatened or adversely affected by new Venezuelan legislation. Unlike the Guatemalan or, later, the Cuban (1959—62) and Nicaraguan (1979—90) governments, Venezuelan governments exercised a moderate nationalism without identifying Venezuelan reforms or foreign policy with international socialist movements or revolution. Thus, Venezuelan political leaders of both major parties successfully maneuvered in the cold war of the 1960s and 1970s without allowing Cuban-supported Venezuelan insurgents or U.S.-sponsored counterinsurgency to transform the nation’s government into a military dictatorship.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By the early 1970s the incorporation of many guerrilla leaders into new political parties and movements delegitimated armed struggle as a political tactic and reaffirmed formal democracy. As Che Guevara had predicted, elections, strong political parties, and reformism were bulwarks against popular support for insurgency. He had been correct in his original assessment: even the appearance of legal alternatives to insurgency and the possibility of changing governments through electoral competition diminish support for revolutionary movements and armed struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Even more so was this premise the case with Venezuela’s popular reformist parties and political leaders, such as Betancourt, Leoni, and Caldera. Peasant attachment to the Acción Democrática party in much of the country and the lack of political presence and cadres by the left in the countryside (which had often meant provisioning the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; from the cities, a fundamental contradiction of Guevara’s insistence on reliance on campesinos and local resources for supplies) impeded guerrilla operations. After their defeat, or the political decision to withdraw from armed struggle, the insurgent &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;comandantes&amp;lt;/span&amp;gt; were given amnesties by various presidents. Gradually the ex-guerrillas became leaders of social democratic and democratic socialist movements and parties. Slowly they attained influence in Congress, the trade unions, the universities, and the mass media. They served as ministers in various presidential cabinets, as functionaries in government agencies, and as researchers in universities and think tanks. They participated in NGOs and even in private business. The political parties they formed, such as MIR, Movimiento al Socialismo (MAS), and the Causa-R, played minor roles in the 1970s and gained more influence in the 1980s and 1990s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite debt crises, recession, political corruption, and calls for broad institutional reform in the 1980s, and even two military coup attempts in 1992, no significant new guerrilla movements emerged in Venezuela (as they did in Peru and Mexico), nor did the 1960s and 1970s organizations resurge (as in Colombia, Guatemala, Nicaragua, and El Salvador). Venezuela did not escape, however, massive discontent and violent protests in the 1980s. And the brief popular uprising in Caracas (the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Caracazo&amp;lt;/span&amp;gt;, 1989) protesting the radical shift from statist to neoliberal policies spread across the nation, emphatically illustrating pent-up political frustration.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en116|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Dissidence among nationalist military officers, growing dissatisfaction with the political party system, and widespread corruption all threatened governability and regime legitimacy. President Carlos Andrés Pérez was impeached in 1993.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Venezuelans, however, even those who supported the 1992 coup attempts in the name of antipolitics and an end to corruption, continued to profess their commitment to democracy. An exception was the small group of “urban guerrillas” engaged in isolated terrorist acts and seeking recruits in the universities and high schools.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en117|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Rumors persisted regarding rural guerrillas “in the east.” While small groups of romantic revolutionaries might seek to resuscitate armed struggle in Venezuela in the name of Che Guevara’s heroic image, his politico-military tactics had, for all practical purposes, lost their remaining influence there by the late 1970s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Commenting in 1987, ex-Communist, guerrilla leader, political prisoner, and founder of MAS Teodoro Petkoff declared:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Even in his book on guerrillas, Che Guevara says—almost on page one—that even in an imperfect democracy, it’s useless to start a guerrilla war. The Cuban Revolution had a great impact on Venezuela. Some of the old pro-Soviet PCV leaders supported Cuban positions, while others grumbled. Most PCV members and middle-level leaders were enthusiastic backers of Cuban policy. But seven or eight years later, the armed movement had reached an impasse. This brought on a process of reflection that led the PCV to suspend armed activities and to get back into politics before we disappeared completely. . . . We considered democratic values sine qua non components of social change, unlike some who understand socialism in terms of its achievements—education, sports, health—and who consider political democracy secondary.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en118|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;While some analysts might question whether the last part of this statement is a revisionist interpretation of the Venezuelan Communist party’s (and the guerrillas’) views in the 1960s and 1970s, it was clear by the late 1970s that democratic values and reformist programs had been adopted by Petkoff and most of his ex-comrades. Few people remained who saw the 1960s and early 1970s insurgencies as other than a strategic error, although Juan Vicente Cabezas, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;el comandante Pablo&amp;lt;/span&amp;gt;, could still imagine reopening guerrilla fronts if a &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Pinochetazo&amp;lt;/span&amp;gt; or &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Videlazo&amp;lt;/span&amp;gt; occurred in Venezuela.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en119|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When President Caldera (1969—74) legalized the Communist party, established diplomatic relations with the Soviet Union, gave amnesties to the ex-guerrillas (including the release of Petkoff from prison), and pacified Venezuela, his initiatives anticipated the outcome of the guerrilla struggles in Central America in the 1980s and 1990s. Likewise, the decision by Petkoff, Pompeyo Márquez (MAS), Alfredo Maneiro (late-1970s leader of Causa-R), and others to create social democratic and democratic socialist movements to promote their visions for political change provided examples that would be followed elsewhere in the hemisphere. Rejecting the viability of the guerrilla movements of the 1960s, Maneiro declared at the end of the 1970s: “Broadening and deepening democracy are the ideological commitments of Causa-R . . . democratizing the municipal structure of Caracas, seeking the unity of the left. . . . [My hope] is that some force arises that galvanizes the frustration of this country, of this people, to break the co-dominion of Acción Democrática and COPEI. If that doesn’t happen, we may see a ‘Mexicanization’ of Venezuela.” &amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en120|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Joined by other populist, reformist, and Marxist parties, including the Venezuelan Communist party, the Movimiento Electoral del Pueblo (MEP, which had split from AD), and MIR (which merged with MAS in 1988), the Venezuelan left disassociated itself from armed struggle, revolutionary socialism, and anticapitalism. “Renovated” long before &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;perestroika&amp;lt;/span&amp;gt;, the left was not threatened (indeed, perhaps vindicated) by the end of the cold war in contrast to insurgents in El Salvador, Guatemala, Colombia, and Peru—and Nicaragua’s Sandinista government.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Not until 1994 did the co-dominion of AD and COPEI over the presidency end. MAS, allied with seventeen other parties and movements, helped elect Rafael Caldera, COPEI founder and now “independent” leader of Convergencia. MAS became part of the government; Causa-R remained a leftist opposition party with growing influence. Not all ex-guerrillas and revolutionaries wished to forget—or at least to suppress—the ideological and political “error” of guerrilla struggle in emulation of the Cuban Revolution. And not all of them believed, like Juan Vicente Cabezas, that “nos derrotaron porque somos unos pendejos” (they defeated us because we’re fools).&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en121|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; But well before &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;perestroika&amp;lt;/span&amp;gt; and the collapse of the Soviet Union transformed the still-militarized left in Latin America, the Venezuelan left had taken a more reformist and constitutionalist approach to politics and social change.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en122|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Notes&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;endnotes&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en95|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For overviews of Venezuelan politics during the period 1959-84, see Rómulo Betancourt, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La revolución democrática en Venezuela&amp;lt;/span&amp;gt;, 4 vols. (Caracas: Imprenta Nacional, 1968); Robert J. Alexander, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Venezuelan Democratic Revolution&amp;lt;/span&amp;gt; (New Brunswick, N.J.: Rutgers University Press, 1964); idem, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Communist Party of Venezuela&amp;lt;/span&amp;gt; (Stanford, Calif.: Hoover Institution Press, 1969); idem, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Rómulo Betancourt and the Transformation of Venezuela&amp;lt;/span&amp;gt; (New Brunswick, N.J.: Transaction Books, 1982); Loring Allen, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Venezuelan Economic Development: A Politico-Economic Analysis&amp;lt;/span&amp;gt; (Greenwich, Conn.: JAI Press, 1977); David Blank, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Politics in Venezuela&amp;lt;/span&amp;gt; (Boston: Little, Brown &amp;amp;#x26; Co., 1973); Glen L. Kolb, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Democracy and Dictatorship in Venezuela&amp;lt;/span&amp;gt; (New London: Connecticut College, 1974); Daniel H. Levine, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Conflict and Political Change in Venezuela&amp;lt;/span&amp;gt; (Princeton: Princeton University Press, 1973); Edwin Lieuwen, Venezuela (London: Oxford University Press, 1961); John D. Martz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Acción Democrática: Evolution of a Modern Political Party in Venezuela&amp;lt;/span&amp;gt; (Princeton: Princeton University Press, 1968); and Talton Ray, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Politics of the Barrios of Venezuela&amp;lt;/span&amp;gt; (Berkeley: University of California Press, 1969).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en96|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;By 1958—59 some leaders of the Venezuelan Catholic hierarchy also spoke out against the dictatorship; in 1958 the Archbishop of Caracas strongly condemned the Pérez Jiménez regime. This presaged the role of progressive Catholics in revolutionary movements in much of Latin America during the decades 1960-80.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en97|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a description of some of the dictator’s tactics against AD and other opposition groups, see Alexander, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Rómulo Betancourt&amp;lt;/span&amp;gt;, pp. 326-27. Alexander says of the atrocities that “the toll of AD leaders who died in the underground as well as those who perished in exile was very heavy in those years, and many of those who died were long-time friends and associates of Rómulo. Numerous others suffered severely at the hands of Pedro Estrada’s secret police.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en98|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Alexander, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Venezuelan Democratic Revolution&amp;lt;/span&amp;gt;, p. 112.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en99|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Richard Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements in Latin America&amp;lt;/span&amp;gt; (Garden City, N.Y.: Doubleday, 1971), pp. 121—214. According to Robert Alexander (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Rómulo Betancourt&amp;lt;/span&amp;gt;, pp. 543-44), “one of the early leaders of MIR . . . told Betancourt later that he estimated MIR had received as much as $600,000 from Cuba for the purchase of arms during the first year of its existence. . . . In addition to money the Cubans were providing training.” See also Sheldon B. Liss, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Diplomacy and Dependency: Venezuela, the United States, and the Americas&amp;lt;/span&amp;gt; (Salisbury, N.C.: Documentary Publications, 1978), pp. 217—25.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en100|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a sympathetic treatment of MIR’s origins, evolution, and objectives, see James Petras, “Revolution and Guerrilla Movements in Latin America: Venezuela, Colombia, Guatemala, and Peru,” in James Petras and Maurice Zeitlin, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latin America: Reform or Revolution?&amp;lt;/span&amp;gt; (Greenwich, Conn.: Fawcett, 1968), pp. 337-43.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en101|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;In Latin America, “university autonomy” theoretically means, among other things, freedom from police or military jurisdiction on the campus. In this case, the government responded to student use of the university as a center for revolutionary activity with military intervention, thereby violating the “sanctity” of academia. See Philip B. Taylor, “Venezuela,” in D. M. Condit et al., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Challenge and Response in Internal Conflict&amp;lt;/span&amp;gt;, vol. 3 (Washington, D.C.: American University, 1968), pp. 474—75.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en102|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 151-52.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en103|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Taylor, “Venezuela,” p. 476; Alexander, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Rómulo Betancourt&amp;lt;/span&amp;gt;, pp. 490-92; Petras, “Revolution,” p. 341.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en104|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 160-61. The FALN departed radically from this original code in a program to “kill a cop a day” and disrupt urban transport.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en105|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 165.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en106|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 166-67.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en107|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See quotation from &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Izquierda&amp;lt;/span&amp;gt; in Alexander, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Rómulo Betancourt&amp;lt;/span&amp;gt;, p. 485.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en108|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;“In the face of those insurrectional outbursts, the perfect schematic elaboration of which we have proof in documents captured by the police, the government adopted an attitude which was called mild. For three or four days hundreds of adolescents were burning vehicles, attacked people and property. The government did not break them up for fear that a boy or girl of fourteen might be hit by a bullet; but there came the moment in which there was established a solid and compact united front among men of the ultra-Left, the remains of the dictatorship, and gangsters. One morning the populous neighborhood ‘&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;23 de Enero&amp;lt;/span&amp;gt;,’ where more than one hundred thousand persons live, saw the spectacle of commercial establishments ransacked and destroyed, homes assaulted, the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Banco Obrero&amp;lt;/span&amp;gt; dismantled. At that moment I assumed before my country and before history the responsibility of calling upon the armed forces to reestablish public tranquility.” See Alexander, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Rómulo Betancourt&amp;lt;/span&amp;gt;, pp. 487—88.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en109|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;By 1969 the United States spent almost eight million dollars on military assistance to Venezuela and, even with diminution of the guerrilla threat, continued to provide over one million dollars a year. See U.S. Department of State, “Republic of Venezuela Background Notes,” Washington, D.C., 1969, p. 7.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en110|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Document dated November 7, 1965, and quoted in Fidel Castro’s speech at the University of Havana, March 13, 1967. Cited by Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, p. 189.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en111|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Examples of these exchanges are cited above in the Introduction.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en112|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;João Batista Berardo, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilhas e guerrilheiros&amp;lt;/span&amp;gt; (São Paulo: Impressão Dag-Dagostino Artes Gráficas, 1981), p. 133.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en113|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Donald L. Herman, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Christian Democracy in Venezuela&amp;lt;/span&amp;gt; (Chapel Hill: University of North Carolina Press, 1980), p. 132.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en114|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 133.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en115|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ironically, Pérez’s strong support for the Sandinista guerrillas in Nicaragua greatly assisted the overthrow of dictator Anastasio Somoza in 1979. See Somoza’s own bitter denunciation of President Pérez in Anastasio Somoza, as told to Jack Cox, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua Betrayed&amp;lt;/span&amp;gt; (Boston: Western Islands, 1980).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en116|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For overviews of this period, see Richard S. Hillman, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Democracy for the Privileged: Crisis and Transition in Venezuela&amp;lt;/span&amp;gt; (Boulder: Lynne Rienner, 1994); Louis W. Goodman et al., ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Lessons of the Venezuelan Experience&amp;lt;/span&amp;gt; (Washington, D.C.: The Woodrow Wilson Center Press, 1995); and Jennifer McCoy et al., ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Venezuelan Democracy under Stress&amp;lt;/span&amp;gt; (New Brunswick, N.J.: Transaction Books, 1995).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en117|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Juan Carlos Navarro, “Venezuela’s New Political Actors,” in Louis W. Goodman et al., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Lessons&amp;lt;/span&amp;gt;, pp. 115-35.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en118|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in Marc Edelman, “Venezuela’s Petkoff, from Guerrilla to Congressman,” in NACLA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Report on the Americas&amp;lt;/span&amp;gt; 21, no. 3 (May—June 1987): 9.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en119|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Mention of a &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Pinochetazo&amp;lt;/span&amp;gt; or &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Videlazo&amp;lt;/span&amp;gt; refers to the military coups in Chile (1973) and Argentina (1976). Agustín Blanco Munoz, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La lucha armada: Hablan seis comandantes&amp;lt;/span&amp;gt; (Caracas: UCV-FACES, 1981), p. 341. For retrospective assessments of the guerrilla experience, see also Agustín Blanco Muñoz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La lucha armada: Hablan 5 jefes&amp;lt;/span&amp;gt; (Caracas: UCV-FACES, 1980). These interviews provide insight on the guerrilla movements and the development of the Venezuelan political left in the 1970s. In places the interviews are tragic; in others, folkloric.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en120|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in Blanco Muñoz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La lucha armada&amp;lt;/span&amp;gt; (1981), pp. 380—81, 397.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en121|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in ibid., p. 340.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en122|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Steve Ellner, “The Venezuelan Left: From Years of Prosperity to Economic Crisis,” in Barry Carr and Steve Ellner, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Latin American Left: From the Fall of Allende to&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Perestroika&amp;lt;/span&amp;gt; (Boulder: Westview Press, 1993), pp. 139-54.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;chapter&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Colombia&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Political Chronology&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;tableau&amp;quot;&amp;gt;&lt;br /&gt;
{| class=&amp;quot;wikitable none&amp;quot;&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1930—46&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administrations headed by presidents from the Liberal party.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1930—34&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Enrique Olaya Herrera (Liberal).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1934—38&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Alfonso López Pumarejo (Liberal). Reformist program called “Revolución en Marcha”; populist reforms, expansion of suffrage, tax reforms, liberalization of laws on unions and collective bargaining; resistance by Conservatives and moderate Liberals.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1938—42&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Eduardo Santos (Liberal)—a moderate Liberal administration. Some retrenchment on reforms of past government.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1942—45&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Second administration of Alfonso López Pumarejo, marred by scandal and obstructionism of opposition. Attempted military coup in 1944. President resigns in 1945, replaced by interim coalition headed by Alberto Lleras Camargo. Divisions in Liberal party over populist program and charismatic appeal of Jorge Eliécer Gaitán allow Conservative victory in presidential elections.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1946—50&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Mariano Ospina Pérez (Conservative). Intensified sectarian conflict; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bogotazo&amp;lt;/span&amp;gt; (1948) initiates era of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia&amp;lt;/span&amp;gt; (1948—ca.1958).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1950—53&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Laureano Gómez and Roberto Urdaneta. President Gómez suffers heart attack in 1951; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia&amp;lt;/span&amp;gt; spreads. Country immersed in civil war with marauding guerrilla bands.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |June 1953&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Military coup headed by General Gustavo Rojas Pinilla. Amnesty for guerrillas; depoliticization of national police; political prisoners released; women given suffrage.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1954—57&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of General Gustavo Rojas Pinilla. National Constituent Assembly gives Rojas Pinilla 1954—58 term&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |in office. Efforts to quell &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia&amp;lt;/span&amp;gt; and establish a populist administration that replaces Liberal and Conservative basis of politics. Economic recession and political difficulties prove too much for Rojas Pinilla’s populism; Rojas attempts to have himself chosen for another four-year term (1957).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |May 1957&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Military coup ousts Rojas Pinilla after student protests, civic strike, and growth of middle-class opposition. New civilian-military coalition.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1957—58&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Fifteen months of interim junta as traditional political parties seek new formula for national politics. Pact of Sitges initiates National Front as Conservatives and Liberals agree to “alternate” the presidency.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1958—62&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Alberto Lleras Camargo (Liberal). MOEC founded (1960) as first Fidelista movement in Colombia ; guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; go into action in 1962. Regime responds with counterinsurgency plans.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1962—66&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Guillermo León Valencia (Conservative). Rise of Colombian focos and guerrilla movements. Plan Lazo counterinsurgency program initiated. ELN created (1964). Simacota Manifesto (1965). Camilo Torres issues call for “popular unity,” joins guerrillas, and dies in combat. FARC created (1966). Guerrilla organizations and “independent republics” suffer defeat at hands of counterinsurgency forces.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1966—70&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Carlos Lleras Restrepo (Liberal). Continued but less significant guerrilla activity. EPL joins in guerrilla struggle (1968). Colombian army almost triples in size (1964—68).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1970—74&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Misael Pastrana Borrero (Conservative). Last official National Front administration; decline of guerrilla movements. Challenge of political reform and other political movements and parties. Two leaders of ELN killed (October 1973); “final” eradication of FARC announced.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1974—78&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Alfonso López Michelsen (Liberal). Resurgence of ELN, FARC. M-19 emerges as leading urban revolutionary organization. Dissatisfaction within Colombian military over failure to destroy guerrillas.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1978—82&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Julio César Turbay Ayala (Liberal). M-19 continues activities in urban areas. Occupation of Dominican embassy in Bogotá (February 1980); Fidel Castro participates in negotiations to resolve impasse. Scandals&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |involving drugs and corruption within military. ELN and FARC renew sporadic rural operations. Government passes new antisubversive legislation; rightist death squads attack “subversives.” Colombia breaks off relations with Cuba (1982).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1982—86&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Belisario Betancur. Conservative “populist” administration offers amnesties to M-19 and other guerrillas; no definitive “pacification” obtained. Betancur participates in efforts to achieve negotiated settlement of insurgencies in Central America, initiates “peace process” (negotiations), and creates Plan Nacional de Rehabilitación to reincorporate guerrillas into legal political system. Army resists president’s efforts to limit autonomy and “peace process”; FARC and Communists create Unión Patriótica as political front; “Battle of the Palace of Justice” (September 1985) discredits M-19, army, and “peace process”; renewed counterinsurgency operations.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1986—90&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Virgilio Barco (Liberal). Creation of Consejería de Reconciliación, Normalización y Rehabilitación to institutionalize “peace process”; guerrillas alternately negotiate and make war as does government; ELN intensifies sabotage and economic warfare; creation of Coordinadora Nacional Guerrillera (1987). M-19 kidnaps Alvaro Gómez Hurtado to pressure government to negotiate (1988); &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;guerra sucia&amp;lt;/span&amp;gt; and political murders reach record level; campaign against &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;narcotraficantes&amp;lt;/span&amp;gt; effectively creates multifront war for government; FARC declares at end of 1989: “With our revolution we seek transformation of the existing unjust structures in the country.” M-19 adopts concept of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;pacto democrático&amp;lt;/span&amp;gt; as a way to end war (1987); M-19 announces its disarmament and decision to participate in legal politics (September 1989); ongoing negotiations between government and EPL, PRT, Quintín Lame.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1990—94&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of César Gaviria (Liberal). President seeks “political solution” to guerrilla war, sustaining contact with EPL, PRT, and Quintín Lame (1990); army attacks FARC base at Casaverde (November 1990) at time of elections for constituent convention; intensified fight against narco guerrillas (1991—94); new constitution adopted (1991). January 1992 brings new guerrilla offensive; new negotiations between government and Coordinadora Nacional Guerrillera fail to achieve agreement; intensified fighting, 1992—93; active participation of ex-guerrillas (M-19) in&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |constitutional convention and Congress (1990—93). Numerous reforms in areas of defense and national security policy; reorganization of national police; upgraded mobile counterinsurgency units deployed (1991—93); &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;ofensiva permanente&amp;lt;/span&amp;gt; and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;guerra integral&amp;lt;/span&amp;gt; announced against guerrillas and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;narcotraficantes.&amp;lt;/span&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1994—&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Carlos Samper. Presidential elections of 1994 punctuated by upsurge in political violence; Liberal party and M-19 candidates assassinated. Continued negotiations and violence; accusations of contributions by drug lords to Samper’s campaign and to that of many congressmen ; episodic guerrilla violence and response by army and police.&lt;br /&gt;
|}&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Background&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;In 1957, Colombia celebrated the ouster of the populist military dictator Gustavo Rojas Pinilla and the restoration of civilian government. Unlike their Venezuelan neighbors, however, Colombians had experienced little previous military intervention in national governance in the twentieth century. Before the coup that brought Rojas Pinilla to power in 1953, Colombian elites prided themselves on the continuity of civilian rule. Yet in 1953 they welcomed a military coup that promised to end years of civilian-inspired civil war and bloodshed. Unfortunately, civilian rule did not mean internal peace. Indeed, as a popular saying had it, “En Colombia que es la tierra de las cosas singulares, dan la paz los militares y los civiles dan la guerra” (Colombia is an unusual place; the military brings peace and the civilians bring war).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Political violence has been endemic to Colombia throughout its national history. Unlike many other Latin American nations, Colombia never overcame the nineteenth-century political divisions between Conservatives (clericals) and Liberals (anticlericals), never resolved the nineteenth-century issues of centralism versus federalism, never established a national government that truly forged and administered a nation, and never replaced personalism, factionalism, and the quest for partisan hegemony with a modern political agenda. Unable to accommodate new political groups and movements during the socioeconomic change of the late nineteenth and early twentieth centuries, the Colombian political system did not even enjoy the benefits of social peace bestowed by “Liberal” dictators like Porfirio Díaz in Mexico or Antonio Guzmán Blanco in Venezuela.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Recurrent civil war, regional insurrections, “revolutions,” “disturbances,” blood feuds, and vendettas throughout the nineteenth century culminated in the “War of a Thousand Days” (1899—1902). This war left over 100,000 dead, thousands more maimed, the economy prostrate, and ended in a draw. Conservatives retained the presidency but concluded separate peace treaties with several Liberal generals in different parts of the country. These treaties presaged the next half century of intraparty and interparty competition and feuds—with no final reconciliation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The years 1902—46 are treated in conventional Colombian historiography as years of “social peace” and evolution of constitutional government.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en123|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In some ways they were. Colombians were spared widespread civil wars, the country was governed by elected civilian presidents, Congress functioned more or less as one would expect from an oligarchic legislature, and coup attempts by the military were infrequent and military dictators nonexistent. Despite the corruption and fraud typical of elections, Colombian citizens of all classes tended to identify with one of the two major parties. Given the economic crisis of the 1930s and the more typical authoritarian response in the Caribbean and Central America, Colombia seemed to represent a “democratic” departure from the Latin American norm.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;During these years Colombian governments included factions of both national parties. Usually the clerical-anticlerical issues and the conflicts over the extent of national administration in the hinterland could be temporarily resolved with appropriate distribution of patronage, government contracts, and gentlemanly accords among the members of the political class, the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;gente decente&amp;lt;/span&amp;gt;, who ruled the nation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;However, Conservative party dominance in the first decades of the twentieth century was accompanied by mounting social tension. Workers’ movements upset the old order, and peasant demands for land reform, better wages, and improved working conditions led to considerable violence.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en124|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Brutal suppression of a strike by the United Fruit Company’s banana workers in 1928, street demonstrations in Bogotá in June 1929, and unsuccessful but widespread insurrections in July 1929 divided the Conservative party before the 1930 presidential elections. This division permitted the election of a Liberal candidate (backed by dissident Conservatives) to begin sixteen years of Liberal party control of the presidency (1930—46).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The first Liberal administration (Enrique Olaya Herrera, 1930— 34) took some halting steps toward social and economic reform without menacing the Colombian oligarchy; the following administration of Alfonso López Pumarejo (1934—38) proved too serious in its reformist policies for the Conservatives and many of the president’s Liberal compatriots. Anticipating to some extent the Guatemalan reforms of 1944—54 and the Venezuelan &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;trienio&amp;lt;/span&amp;gt; (1945—48), López Pumarejo called his program “Revolución en Marcha” (Revolution on the March). Borrowing from the Mexican constitution, the New Deal in the United States, the Cárdenas administration in Mexico, and the Peruvian Apristas, President López Pumarejo’s program focused upon democratization of Colombian politics at the very time that the depression moved many Latin American nations back toward authoritarian personalist dictatorships.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Obstructionism within his party and fierce Conservative resistance frustrated López’s initiatives. The president threatened to resign in 1937 but finished his term without great success in implementing his most essential programs. Having ignited sparks of hope among the working classes and the peasantry, López Pumarejo was reelected in 1942 after the more moderate administration of Eduardo Santos (1938—42). This time, however, even López’s exaggerated moderation could not overcome both Liberal and Conservative antipathy; the president could not complete his terms of office because of scandals involving his family, congressional obstructionism, and an attempted coup in 1944. López resigned in 1945 and was replaced by an interim coalition government headed by Alberto Lleras Camargo. The leadership of the left wing of the Liberal party now passed to Jorge Eliécer Gaitán, a student leader of modest social origins and great popular appeal. The division of the Liberal party allowed the Conservatives to regain the presidency for the first time since 1930 just as Conservative factionalism had allowed a Liberal victory in 1930.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Unfortunately for Colombia, the spirit of the Conservative party had grown more and more reactionary, with its principal ideologues committed to restoration of the Hispanic-Catholic tradition. There were frontal attacks on even the moderate reforms achieved during the 1930s and early 1940s, along with religious intolerance. In turn, the Liberal leadership now devolved on the charismatic personage of Gaitán, a long-time supporter of agrarian reform, peasant organization, and workers’ movements. The combination of traditional Conservative-Liberal conflict and the added burden of intensified class conflict made for an irreconcilable confrontation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Jorge Gaitán was no latecomer to Colombian politics. In 1929 he had served as a Liberal congressman and harshly criticized government repression of the banana workers’ strike at Santa Marta.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en125|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Since the workers’ movement confronted a large American firm, Gaitán became a nationalist hero as well as a political patron to the peasantry. Rejected by his Liberal compatriots, Gaitán founded the Union Nacional Izquierdista Revolucionaria (UNIR) and agitated without great success for social and agrarian reform. After returning to the Liberal party, Gaitán served in Congress, the senate, as minister of education, and as mayor of Bogotá. Immensely popular among the working classes and the peasantry, Gaitán represented the progressive hope within the Liberal party.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When López Pumarejo resigned from the presidency in 1945, Gaitán’s oratorical skill, charisma, and over two decades of reformist struggle made him a leading Liberal candidate for the presidency in 1946. However, many members of the Liberal party majority feared Gaitán’s reformist bent, his populist rhetoric, and his personalist appeal. These elements of the party presented Gabriel Turbay, a much more moderate candidate. Gaitán ran his own separate campaign, supported by socialists, Communists, and leftist Liberals. This split in the Liberal ranks permitted Conservative candidate Mariano Ospina Pérez to win the presidency.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en126|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Though willing to compromise with the moderate Liberals, Ospina Pérez found himself the leader of a party moving even further toward reaction. Spiritually motivated by the Hispanist ideology of Laureano Gómez, the Conservative administration essentially rejected liberal democracy and the political participation of labor and peasant organizations won in the 1930s.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en127|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From 1946 on, direct confrontations between organized labor and the new administration resulted from the government’s efforts to break the influence of organized labor.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en128|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Sponsoring the formation of parallel unions, the Conservatives, with the support of moderate Liberals, used all the resources of the government to destroy the emergent popular movements. Threatened by the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;trienio&amp;lt;/span&amp;gt; experiment of the Acción Democrática-military junta regime in neighboring Venezuela, the Colombian oligarchy blamed Communists and Venezuela’s Rómulo Betancourt for the surge of protest in rural and urban Colombia.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Government violence provoked a violent response. Liberal partisans and guerrillas resisted the Conservative onslaught and Colombia entered the era of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia&amp;lt;/span&amp;gt; (the Violence). Between 1946 and 1953 thousands of Colombians died as Liberal and Conservative militias, guerrillas, and bandits killed, maimed, and butchered their adversaries.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en129|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Polarization intensified in June 1947 when the national Liberal party directorate named Gaitán its leader. This represented a victory for the leftist factions within the party and a clear danger to the moderate Liberals and the Ospina Pérez government. Sporadic partisan violence in the countryside and provincial towns was met with increased government coercion and abuse. The Conservative government seemed determined to achieve hegemony and to turn back the clock fifty years—or, as some argued, several centuries.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en130|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In this atmosphere Colombia hosted the Ninth Pan American Conference in Bogotá in April 1948. Attended by distinguished dignitaries from throughout the hemisphere, the conference provided every opportunity for the opposition to embarrass the Conservative government. Yet no one in attendance anticipated the disaster that followed. On April 9 an assassin killed Jorge Gaitán. News of the death spread quickly. Years of frustration exploded into urban insurrection. John Martz, an expert on Colombian politics, suggests that “the death of Gaitán was, for Colombia, comparable to the assassination of Austrian Archduke Franz Ferdinand at Sarajevo.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en131|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; What followed was more like the urban riots of the 1960s in the United States, but with partisan political overtones.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en132|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Rioters destroyed much of downtown Bogotá. Conservative newspapers, churches, and the homes of government leaders were put to the torch as the movement degenerated into looting and pillage. Many Liberal police joined the mobs, while army troops defended the presidential palace and indiscriminately killed people on the streets. Violence spread to other urban centers quickly; in some places, Liberals ousted Conservative officials and carried out undeclared regional coups. Colombia rapidly fell into chaos.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Thus, just as the 1954 counterrevolution is the starting point for understanding modern Guatemalan politics, so this urban insurrection (called the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bogotazo&amp;lt;/span&amp;gt;) and the ensuing nationwide violence is the benchmark for recent Colombian history. For the next twenty years Colombians tortured, maimed, and slaughtered one another with a viciousness and barbarity that made them unique in twentieth-century Latin America. Liberal and Conservative partisans alike engaged in widespread brutality, massacre, and inhumanity.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en133|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Barbarism did not entirely end “normal” partisan politics. After congressional elections in 1949, the Liberals retained control of the legislature. &amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en134|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Sectarian violence remained so intense that in September 1949 a gunfight in Congress left one Liberal congressman dead and several others wounded. In anticipation of the upcoming presidential elections and the inevitable Conservative victory through fraud and intimidation, the Liberals decided on a strategy of abstentionism. At the same time they moved to impeach President Ospina Pérez. The president responded by closing down Congress, imposing press censorship, and declaring a state of siege. Two days after a Liberal-sponsored nationwide strike and an abortive coup attempt, the unopposed Conservative candidate, Laureano Gómez, won the presidential election on November 27, 1950.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For the next three years, even after Gómez’s heart attack in 1951 and his semi-replacement with the minister of war, Roberto Urdaneta Arbalaez. the Gómez administration sought to impose a Hispanist version of dictatorship on Colombia. Downplaying his previous love affair with Franco’s Spain and his support for the Axis powers during World War II, Gómez nevertheless explicitly rejected liberal democracy and made clear the reactionary character of his medieval dream for Colombia.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Repression of Liberalism also entailed persecution of Protestant sects (often equated with Communism), the labor movement, peasant organizations, and all forms of political opposition. Purges of Liberal army officers and police added military expertise to the guerrilla partisans while politicizing the armed forces.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en135|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Sponsoring constitutional change to institutionalize this Colombian version of Franco’s Spain, Gómez finally went too far when he attempted to remove General Gustavo Rojas Pinilla from his military command for fear that Rojas Pinilla was becoming too popular or that he offered an alternative to &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;continuismo&amp;lt;/span&amp;gt;. Although Rojos Pinilla was essentially loyal to Gómez and to the Conservative cause, his ambition and his desire to end the violence forced him to assume national direction. For the first time since the nineteenth century, the Colombian military took power, to the great pleasure and relief of the majority of the Colombian people.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en136|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite Rojas Pinilla’s initial popularity and his attempts to create a “third force” in Colombian politics, however, his imitative populism ultimately failed to halt the violence in the countryside or to duplicate the mystique of his role model, Juan Perón in Argentina.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en137|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Like Perón, Rojas Pinilla sought to create a clientelistic labor movement, gain support from the armed forces, and erode the power of the traditional parties. As in the Argentine case, economic difficulties, the eventual rejection of the “third force” by the Church (even though Rojas Pinilla continued the persecution of Protestants), loss of military support, the recuperation of the political parties, and Rojas Pinilla’s personal indiscretions (including his effort to revise the constitution and extend his term of office to 1962) finally provoked a military coup.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en138|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In late 1958 the provisional military junta returned political authority to an elected coalition government under the new “National Front” format that assured rotating presidencies of Liberals and Conservatives from 1958 to 1974.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;To seal the National Front bargain negotiated in the so-called Pact of Sitges (July 20, 1957) in Spain, Laureano Gómez administered the oath of office to Liberal president Alberto Lleras Camargo. Lleras Camargo declared in his inaugural address that a primary objective of his administration would be to put an end to &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia&amp;lt;/span&amp;gt; through an “intense campaign of pacification.” By May 1959 the minister of government, Guillermo Amaya Ramírez, announced that the average number of deaths per day from &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia&amp;lt;/span&amp;gt; had been reduced from 15.2 to 4; two days later, however, renewed violence in Tolima, Caldas, and Valle left over 200 dead.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As the message of Che Guevara swept across Latin America in the early 1960s, Colombia had already experienced several decades of rural violence, guerrilla warfare, and urban disorder. It was a nation whose central government still did not control parts of the countryside, the mountains, and the hinterland. It was also a country in which a new National Front coalition had determined to reassert government control over the national territory. This determination would include redefinition of the political responsibilities of the national police and armed forces as the defenders of the Frente Nacional against internal insurgency.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Given this recent political history of Colombia and the socioeconomic contradictions of the moment (1958—60), Colombians influenced by Che Guevara and the Cuban Revolution faced a confusing situation in assessing the possibilities for revolutionary guerrilla warfare:&amp;lt;/span&amp;gt; &lt;br /&gt;
&lt;br /&gt;
# Colombia experienced no Caribbean-type dictatorship in all of the twentieth century. The only military populist leader of the century (Rojas Pinilla, 1953—57) was overthrown almost two years before Fidel Castro’s victory in Cuba. The new government installed in 1958 represented a historic effort by the country’s two traditional parties to restore internal peace and “democracy” to Colombia.  &amp;lt;span&amp;gt;The major Colombian political parties, Conservative and Liberal, traced their lineage to the nineteenth century and claimed intense, even fanatical loyalties from their multi-class devotees. Indeed, party identification seemed almost “genetic,” passed from generation to generation. Peasant and worker identification with the traditional parties served as a significant barrier to recruitment to leftist and revolutionary movements.&amp;lt;/span&amp;gt;  &amp;lt;span&amp;gt;Notwithstanding the apparent strength of the party system, the recent conflicts of the two major parties had contributed to two decades of partisan guerrilla violence, banditry, and savagery involving practically genocidal confrontation among families and entire villages. Rather than serving as institutional supports for peaceful democratic processes, electoral competition between the parties had been used to “justify” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia&amp;lt;/span&amp;gt;.&amp;lt;/span&amp;gt;&lt;br /&gt;
# The physical terrain of many parts of Colombia, even more so than Guatemala and Venezuela, offered numerous opportunities for guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt;. In fact, politically inspired guerrilla bands and “independent republics” of peasantry operated for decades outside the control of the national government before the Cuban Revolution. Jungles, mountains, and isolated &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;llanos&amp;lt;/span&amp;gt; separated from urban centers by difficult terrain and poor transportation systems were ideal centers of guerrilla operations.&lt;br /&gt;
# In 1959 the agrarian question remained a powerful political, economic, and social issue. Peasant grievances of long standing, labor disputes with landlords, the attempted reoccupation of lands abandoned during &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia&amp;lt;/span&amp;gt;, the concentration of large amounts of the best agricultural land in some 5,000 &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;latifundios&amp;lt;/span&amp;gt;, and the desire to participate in traditional export agriculture—coffee and, later, marijuana—all provided the objective conditions for guerrilla leaders to assume the role of agrarian revolutionaries according to Che Guevara’s prescription.  &amp;lt;span&amp;gt;Whereas recent massive migrations to urban areas in response to &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia&amp;lt;/span&amp;gt; or in quest of better opportunities had reduced pressure on land resources in some regions, more than half of Colombia’s population lived in rural areas in 1960. Many resided on tiny smallholds (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;minifundio&amp;lt;/span&amp;gt;) too small to support the subsistence needs of a peasant family. Colombia’s agriculture in 1960—62 still contributed 30 percent of the value of gross domestic product (about the same as in Guatemala). This compared with only 3.5 percent in Venezuela. Similarly, agricultural exports accounted, by value, for 70—80 percent of total exports. This meant that any real agrarian reform could have significant economic as well as political implications for public policy.&amp;lt;/span&amp;gt;  &amp;lt;span&amp;gt;Colombian political elites emphasized the extent of virgin lands and sponsored “colonization” projects to defuse the agrarian issue. While not successful in practical terms, the existence of new lands did reduce to a limited extent the pressure for land redistribution. It also created the perception by some peasants of a government effort to respond to demands for farmland and economic opportunity. In this sense the frontier could erode support for agrarian revolutionaries.&amp;lt;/span&amp;gt;&lt;br /&gt;
# Colombia’s revolutionary Marxist tradition was, like Venezuela’s, quite recent and very weak. Nevertheless, some isolated rural zones with substantial Communist party influence existed as liberated zones or “independent republics.” These areas were for decades outside the effective authority of any national government; they might have served as ideal bases for Guevarist-inspired revolutionary movements. For all practical purposes these zones, and others controlled by Liberal guerrillas, bandits, or simply peasant partisans, already maintained a “counter-state” apparatus that provided for “law and order,” collected taxes, and performed some functions of regional administration. Nowhere else in Latin America did such extensive counter-state institutions exist in the early 1960s; that they antedated the guerrilla revolutionaries of the post-Cuban era provided both opportunities and dilemmas.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Origins of the Guerrilla Movements in the 1960s&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The National Front government came to office promising to restore order and pacify the rural regions subject for years to &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia.&amp;lt;/span&amp;gt; U.S. policymakers and Colombian elites firmly believed that the remnants of Liberal guerrillas, bandits, peasant partisans, and the existing “independent republics” potentially offered recruits and base areas for revolutionary guerrilla movements on the Cuban model. This fear was not unfounded, for as a Communist party member, Alberto G6mez, reminded readers in the 1960s, “the first major center of guerrilla struggle in Latin America” had been established with the assistance of the Communist party many years before the Cuban Revolution.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en139|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The initial rural pacification programs of the Lleras Camargo government failed to prevent urban intellectuals, students, and Liberal party dissidents from taking up the call of Che Guevara and the Cuban Revolution. Early in 1960 students in Bogotá founded the Movimiento de Obreros, Estudiantes y Campesinos (MOEC, Workers’ Students’, and Peasants’ Movement), the first self-declared Fidelista organization in the country. This movement sprang originally from a strike protesting an increase in bus fares in the capital (a typical student protest in Latin America). Antonio Larotta and Federico Arango, the movement’s early leaders, both were killed by 1962. A guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; initiated by MOEC in Uraba failed disastrously. Though maintaining its existence into the late 1960s, MOEC’s major contribution would be to provide the basis for one of Colombia’s most important rural guerrilla movements, the National Liberation Army (ELN).&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en140|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Also founded in the early 1960s, the Frente Unido de Acci6n Revolucionaria (FUAR, United Front for Revolutionary Action) consisted largely of intellectuals attempting to link the memory and program of Jorge Gaitán to the Cuban Revolution (a tactic the Sandinistas in Nicaragua used with greater success; see the chapter on Nicaragua). An offshoot of the National Popular Gaitanista Movement (MNPG), organized by Gaitán’s daughter and her husband (a former socialist) after a trip to Cuba in 1960, FUAR allied leftist Liberals, socialists, and revolutionary youth. FUAR received financial support from Cuba and for a brief time seemed to be the leading Fidelista movement in Colombia.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en141|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Soon, however, Gaitán’s daughter and her husband left the movement, asserting that it had been penetrated by police spies and that it had failed to reach the masses. Despite the revolutionary proclamations, FUAR never created a viable revolutionary threat or guerrilla movement that challenged the incumbent government (with the exception of the pathetic &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; of several hundred followers of Tulio Bayer in the department of Vichada).&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en142|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In addition to their inability to emulate the Cuban foco, neither FUAR nor MOEC exhibited any talent for urban guerrilla warfare equal to that of their early Venezuelan counterparts.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Not until the mid-1960s—after the Colombian military with vast U.S. military assistance carried out massive counterinsurgency programs against the previously existing guerrilla movements and “independent republics”—did new revolutionary guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; emerge in Colombia. In January 1965 former militants of MOEC, students, professionals, and peasants led by Fabio Vázquez Castano occupied the town of Simacota in Santander. This action of “armed propaganda” resulted in a political declaration, the Simacota Manifesto, which defined the role of the ELN in the revolutionary struggle ahead:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The wealth belonging to the whole Colombian people is looted by American imperialists. But our people, who have felt the lash of exploitation, poverty, and reactionary violence, is rising up and is ready for war. Revolutionary struggle is the only way for the whole people to overthrow the present rule of deceit and violence. We, who form part of the National Liberation Army, are in the fight for the national liberation of Colombia. Whether Liberals or Conservatives, the people will join together to overthrow the oligarchy of both parties.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en143|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Supposedly the ELN had originated in the hut of a peasant named Parmenio in July 1964; since that time it had prepared itself ideologically, logistically, and militarily for its emergence from secrecy.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en144|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The ELN program called for the people to seize power and set up a popular and democratic government, which would institute genuine agrarian reform; economic and industrial development, including housing and urban reform; the organization of a people’s credit system ; and the organization of a national public health plan to bring medical services to all sectors of the population. The program sought educational reform, state organization of transportation and upgrading of the country’s road system, incorporation of the small Indian population into national life, freedom of thought and worship, an independent foreign policy in opposition to imperialism, and the formation of a permanent people’s army to guarantee the victories of the popular sectors. In effect, the ELN called for a national popular revolution in the spirit of the Cuban experience.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In March 1965, Camilo Torres, a progressive priest and intellectual from an elite Colombian family, issued a call for a movement of “popular unity.” Attacking the reactionary role of the Colombian Church, U.S. imperialism, and the Colombian oligarchy, Camilo Torres soon headed an urban political movement sympathetic to the Colombian guerrillas. After a bitter confrontation with the Church hierarchy, Camilo Torres left his priestly duties to dedicate himself to organizing and mobilizing a Frente Unido of “unaligned” forces to challenge the incumbent Frente Nacional.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en145|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Calling upon Catholics, Communists, dissident Liberals, workers, peasants, students, and patriotic military officers to oppose the farcical, oppressive Frente Nacional, Camilo Torres became the symbol of the new progressive Church in Latin America. Unfortunately, he proved a poor politician. Unable to accomplish his political task, frustrated by Communist and Liberal sectarianism, Camilo Torres joined the ELN in the mountains, becoming the most celebrated guerrilla priest in Latin America in the 1960s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In early 1966, Camilo Torres died in combat against the Colombian military’s counterinsurgency forces. As Richard Gott, an expert on Latin America guerrilla movements, notes, like Che Guevara, “Camilo Torres in death was a more potent symbol than he had been when alive, especially outside his own country.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en146|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Though the ELN would achieve few military successes of any consequence in the 1960s, it gave to Marxist revolutionaries throughout Latin America the hope of a new alliance between the guerrillas and Catholic revolutionaries in the anti-imperialist struggle—a hope more and more realized in the 1970s and 1980s with the spread of liberation theology and the recruitment of clerics to the revolutionary cause.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en147|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Concerned with the political direction of the revolutionary guerrilla movement in Colombia and the challenge of the ELN, the Colombian Communist party (PCC) decided in early 1966 to assert more formal control over the guerrillas of the southern regions and the remnants of the forces from “independent republics.” In 1964 the Communist party had encouraged a First Southern Guerrilla Conference, which brought together peasants, bandits, and guerrilla leaders from the “independent republics,” along with two urban groups, “to coordinate the groups’ activities under a single command.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en148|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; This Communist initiative coincided with a massive campaign (Plan Lazo; see below) by the Colombian military to extend national authority to the autonomous zones. With the peasant guerrillas on the defensive (or, using the Communist euphemism, “having adopted the tactic of mobile guerrilla operations”), the tenth congress of the Colombian Communist party in January 1966 recognized the need for full-scale guerrilla struggle even if the conditions were not right for rural insurgency:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The armed struggle has been going on in Colombia, in its peasant guerrilla form, since even before there could be said to be a revolutionary situation in the country. It would be negative and fatal for the Colombian revolutionary movement to stand by and watch the destruction of this force while waiting for a revolutionary situation to mature before beginning the armed struggle. The armed aggression of the enemy must be met by guerrilla resistance and armed struggle in the countryside. When conditions permit, this should be spread to the cities and working-class areas.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en149|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;In April 1966 leaders of the Guerrilla Bloc of the South established the Fuerzas Armadas Revolucionarias de Colombia (FARC, Revolutionary Armed Forces of Colombia). In a very real sense the organization of the FARC amounted to a defensive reaction to the Colombian- and U.S.-sponsored attack on the “independent republics.” Even so, Communist support for the FARC proved less than total; like other guerrilla movements in Latin America, the FARC experienced contradictions between the Communists’ desire to direct and control the guerrilla organizations and the party’s vacillating policies in regard to the relative importance of the electoral struggle versus the armed struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Like their FALN counterparts in Venezuela, some FARC leaders resigned from the Communist party in the period 1967—70, when the party entered into legal (electoral) struggle and deemphasized the guerrilla tactic. Inasmuch as this redefinition of priorities coincided with the Liberal administration’s establishment of diplomatic relations with the Soviet Union, many Colombian guerrillas reacted bitterly. By the end of the 1960s the FARC’s existence as an important latent force in Colombian politics was overshadowed by the temporary lull on the military front.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Joining the ELN and the FARC in resistance to the Frente Nacional in 1968, the Ejército Popular de Liberación (EPL, People’s Liberation Army) added a pro-Peking, Maoist line to the Colombian guerrilla struggle. Some EPL militants had left the Communist party over ideological differences; others came from the old band of the experienced guerrilla leader Manuel Marulanda, former Liberal guerrilla forces, or even Conservative guerrilla cadres. Denouncing the revisionism of the Communists and the FARC, the EPL began military operations in Córdoba province in 1968 after two years of political preparation and organization of the peasantry.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en150|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The EPL made clear its ideological differences with the Guevara-inspired &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquistas&amp;lt;/span&amp;gt; and the Communists, but also emphasized the lack of alternatives to armed struggle in order to make a revolution in Colombia.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Along with its FARC and ELN compatriots, the EPL remained a very isolated military and political force to the end of the 1960s. Unlike their Venezuelan counterparts, however, the major revolutionary guerrilla movements of Colombia continued in operation into the 1970s despite intense counterinsurgency and civic action programs dedicated ostensibly to their extermination. The legacy of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia&amp;lt;/span&amp;gt;, the political bankruptcy of the Colombian elites, and the inspiration of the Cuban Revolution contributed to the guerrillas’ survival—if it did not assure their victory.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Politico-Military Evolution of the Guerrilla Struggle&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The basic premise of the Frente Nacional consisted of the return to political power by the traditional political parties, while eliminating the basic source of violent confrontation between them: control of the state apparatus. The coalition agreement provided for even distribution of ministries, governorships, local government positions, and administrative posts between the two parties and among the factions within each party. The presidency would rotate between the two parties (this was the principle of alternation, hotly contested by dissidents within each party). The political truce was to last for sixteen years and to exclude other political forces. In theory this arrangement would allow for the pacification of Colombia, economic stabilization, and an equitable participation by the Liberals and Conservatives in policymaking and the fruits thereof. Through popular referendum the two major parties incorporated this political truce into the national constitution. Gradually, however, the exclusion of other political groups became a legal fiction; by 1970 former dictator Rojas Pinilla almost won the presidency by registering his National Popular Alliance (ANAPO) as a dissident faction of both the Liberal and Conservative parties.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The National Front achieved transfers of government that were peaceful, by Colombian standards, during its tenure (1958—74), but it did not secure a growing attachment to or respect for liberal democracy by the Colombian people because it was an obvious farce. Whereas the democratization of Venezuelan politics from 1959 into the 1970s discouraged revolutionary guerrilla movements, Colombian politicians and political parties inspired disdain, despair, and apathy. In the 1960 congressional elections, less than one-third of the eligible voters bothered to cast a ballot; presidential elections in 1962 brought only 100,000 more voters to the polls, although registration had increased by over 1,000,000 since 1960. Almost 70 percent of Colombia’s eligible voters abstained from the 1978 presidential elections.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en151|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Also unlike Venezuela, Colombia gained from the National Front’s vocal acceptance of the Alliance for Progress even though there was very little real agrarian reform, little or no income redistribution, and no effective incorporation of the urban workers and peasants into viable organizations connected to the political system.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en152|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Neither of the two major parties, nor even the leftist wing of the Liberals, achieved anything like the linkages that Venezuela’s Acción Democrática or COPEI had established with peasant organizations and the urban labor movement.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;More serious still, the commitment by the first two National Front governments to economic stabilization, diversification, and regional development did almost nothing to ameliorate the miserable working conditions and wages of the majority of the Colombian people. Strikes by workers in a large number of industrial sectors—textiles, banking, soft drinks, transport, petroleum—as well as student protests added urban unrest to the continuing (if somewhat diminished) challenge of rural violence. Personalist factions within each party routinely called into question the legitimacy of the principle of alternation and of the political truce itself. Criticism by the elites of the pact reinforced popular cynicism and undermined the pretense that liberal democracy prevailed in Colombia.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With the transition to Conservative president Guillermo León Valencia in August 1962, the mockery of the popular will became more obvious. Conservatives clearly lacked majority support, yet the majority of Liberal party leaders supported a patrician Conservative for the presidency. Political alienation increased as even the moderate reforms of the Lleras Camargo years proceeded at a slower pace or were reversed. First priority was given to definitive pacification of the countryside. At the insistence of the United States, this concept extended to the “independent republics” where little overt threat to the government existed, but where government authority failed to reach.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Under Lleras Camargo, pacification of the countryside had incorporated the basic doctrines of U.S. counterinsurgency and civic action along with the periodic amnesties offered previously and co-optation or extermination of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;antisociales&amp;lt;/span&amp;gt; (antisocial elements). As described by Communist militant Alberto Gómez, these policies reduced the level of violence to some extent but far from ended it: “Rehabilitation was selective and aimed at winning the political support of sections of the peasantry, especially the ex-guerrillas and their leaders, or at least neutralizing them. On the other hand, districts whose population continued to regard the government with distrust were denied economic aid. The local organization in these areas were [sic] persecuted as before and many of their leaders, especially ex-guerrillas, were murdered.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en153|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Even after these pacification programs, political violence—that is, between Liberal and Conservative partisans as well as “bandit violence” —remained in 1961—62 two-thirds of what it was in 1958. Government estimates suggested that in 1962, more than 160 guerrilla bands operated with about 3,000 fighters.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en154|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Plan Lazo, a massive, U.S.-funded counterinsurgency operation, was initiated in July 1962, at the end of the Liberal administration, but unfolded after August 1962 under the direction of General Alberto Ruíz Novoa. Ruíz Novoa had been an active proponent of an expanded role for the armed forces in national development and pacification. His views had been made known in the country’s most important military journals—views highly consistent with the counterinsurgency-civic action programs developed by the United States to defeat Guevarista-inspired insurgency.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en155|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Having served as commander of Colombia’s military contingent in Korea, and having absorbed American, French, and Israeli conceptions of civic action and counterinsurgency, Ruíz Novoa combined an intense anti-Communism with a pragmatic vision of a “new army,” a politically committed, modernizing armed force.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Plan Lazo committed the Colombian armed forces to eradicating the guerrilla bands remaining from &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia&amp;lt;/span&amp;gt; and to destroying the “independent republics” whose existence defied national sovereignty. The plan marshaled all forces of public order—the military, the national police, national detective forces, internal revenue agents, later even civilian self-defense units—in a unified effort to restore public order. “Perhaps the most notable military aspect” of the program, according to one authority, “was the adoption of counterguerrilla warfare techniques that were highly dependent on sophisticated intelligence-gathering and analysis. . . . Army tactical units acquired a &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;comando localizador&amp;lt;/span&amp;gt;, or unconventional warfare shock group, which clandestinely killed or captured guerrilla and bandit leaders. In addition, Mobile Intelligence Groups (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;grupos móviles de inteligencia&amp;lt;/span&amp;gt;) were attached to all major operating units. Their activities seem to have included counterguerrilla work similar to the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;comando localizador&amp;lt;/span&amp;gt;, as well as information-gathering.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en156|&amp;lt;span&amp;gt;34&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Plan Lazo’s success in destroying the “independent republics” and many of the old guerrilla bands contained the seeds of an important failure both for the operation’s director and for Colombia’s dominant political elites. In addition to the harshness of the military campaign itself and the brutal interrogation methods used, Ruíz Novoa’s ever more vocal insistence on a political role for the military in integrating Colombian development led to his forced resignation in 1965. Colombian politicians feared a “Brazilian model” coup, perhaps accurately foreseeing the eventual turn of events in Argentina, Peru, and later Chile and Uruguay. More specifically, the Plan Lazo forced the Communist party and other revolutionaries in Colombia to adopt a mobile guerrilla strategy since their long-held base zones no longer offered security.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en157|&amp;lt;span&amp;gt;35&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Under the pressures of revolutionary guerrilla movements and the impetus of the Plan Lazo, the armed forces nearly trebled in size, increasing from 22,800 in 1964 to 64,000 in 1968. This expansion of the military corresponded to the additional support personnel required for the counterinsurgency programs, including helicopter maintenance and communications equipment.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en158|&amp;lt;span&amp;gt;36&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The destruction of the old guerrilla groups and the “independent republics” resulted in dramatically increased military expenditures and operations rather than a diversion of funds to domestic development.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the subsequent Liberal administration of Carlos Lleras Restrepo (1966—70), the continued, if relatively minor, activities of the FARC, ELN, and EPL, along with urban support networks, required ongoing counterinsurgency operations. Deemphasizing civic action by the military (transferring these programs to civilian agencies), the Lleras Restrepo administration nevertheless carried out Plan Lazo-type counterinsurgency sweeps from 1966 to 1970 in the southern regions and in Córdoba, with a primary emphasis on physical suppression of the guerrillas.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en159|&amp;lt;span&amp;gt;37&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; During this entire period the major achievement of the guerrilla groups consisted of survival.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With all the special circumstances influencing the development of the guerrilla struggle in Colombia, the immediate military outcome seemed little different than that experienced in Guatemala and Venezuela in the 1960s. With few exceptions the guerrillas operating in isolated rural regions or through urban movements achieved little or no military success. However, the long-term political effect of the Colombian guerrillas and their urban supporters was not yet clear. Into the 1970s the Colombian political system failed to cultivate popular support or to attain legitimacy, but mass popular support for the guerrillas also failed to develop. Leftist factions within the Liberal party, particularly elements of the Movimiento Revolucionario Liberal (MRL, Revolutionary Liberal Movement), student activists, some labor organizations, and many campesinos still looked to the revolutionary, nationalist, anti-imperialist program of Camilo Torres and the guerrilla cadres as Colombia’s only realistic alternative to the existing misery and political putrefaction. The legacy of Camilo Torres, the guerrilla priest, drew other Catholics into the revolutionary struggle; other men of the cloth joined several of the guerrilla fronts.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Whereas the Venezuelan guerrillas lost the political battle for revolutionary change even before their military defeat, the military limitations of the Colombian guerrillas contrasted markedly with the failure of the Colombian oligarchy to consolidate a political, social, and economic bulwark against aspirations for revolutionary change. These aspirations, the legacy of Che Guevara, Camilo Torres, and the still-operative ELN and other guerrilla forces, critically challenged Colombian elites and their U.S. allies as the country moved into the 1970s. With the majority of Colombia’s population politically disaffected but committed neither to the government nor to revolutionary change, the political-military struggle remained undecided.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;From 1970 to 1984&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The National Front pact officially ended with the Conservative administration of Misael Pastrana Borrero (1970—74), notwithstanding the Liberal and Conservative agreement to maintain the coalition arrangement without presidential alternation. Having accomplished the not insignificant feat of reducing the level of rural violence, the National Front partners had nevertheless failed to implement any fundamental structural reforms or to gain wider respect for the principles of liberal democracy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Reducing the level of rural violence had not entirely eliminated the legacy of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia&amp;lt;/span&amp;gt;; explicitly ideological guerrilla movements continued to plague the civilian regime. Adding to the existing problems of chronic rural violence, guerrilla activity, and partisan conflict, Colombia now became the principal supplier of marijuana and cocaine to the United States. Colombian processing plants and smugglers served as conduits for the coca leaf production of Peru and Bolivia. Thousands of Colombian campesinos increased their incomes from cultivation of the drug crop. Reaching to all levels of Colombian society, the drug economy, in practice much larger than the economy based on the official major export crop, coffee, further corrupted the political process, the criminal justice system, the military, and the highest levels of government administration.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en160|&amp;lt;span&amp;gt;38&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Moving toward the end of the original National Front pact, the Pastrana Borrero administration faced the dilemma of implementing proportional representation (rather than “parity”) for political parties in departmental assemblies and municipal councils (as provided in a constitutional amendment of 1968). Former dictator Rojas Pinilla’s populist ANAPO party represented an important third force in Congress and at the local level; traditional Conservatives and Liberals retained only 46.5 percent of the congressional seats.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en161|&amp;lt;span&amp;gt;39&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; With two-thirds of the congressional votes necessary on many important issues, the legislative system became stalemated even more than before. Although ANAPO’s strength practically disappeared by 1974, a very large increase in voter turnout to support ANAPO in the 1970 elections indicated widespread discontent with the National Front’s performance.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en162|&amp;lt;span&amp;gt;40&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When the Pastrana Borrero administration took power, the revolutionary guerrilla movements of Colombia remained active but very limited in operational capabilities and influence. In 1973 the government and military command made the decision to eradicate the ELN and the FARC “once and for all.” By October 1973 the military had killed two of the three Vásquez Castaño brothers, leaders of the ELN, and captured the organization’s principal ideologue, Lara Parada. For the moment the ELN cadres dispersed in northeastern Antioquia and the region of Medio Magdalena. The military then turned its power against the FARC in southern Tolima and Huila; newspapers periodically announced the “final” eradication of the guerrillas.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en163|&amp;lt;span&amp;gt;41&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Just as rural violence and partisan conflict became endemic in Colombia, however, so the guerrilla movements seemed always to resurge. Under Liberal president Alfonso López Michelsen (1974— 78), the ELN, supposedly destroyed, celebrated ten years of struggle with several major attacks on government targets; the FARC also renewed its operations. In addition, a new revolutionary movement, the M-19, moved into prominence. At first claiming to be the armed branch of ANAPO, the M-19 invaded the Quinta de Bolívar “to defend the honor of the nation.” Evolving slowly, the eclectic M-19 became a more serious urban guerrilla threat to the regime in February 1976. Commemorating the death of Camilo Torres, it initiated a series of urban operations, including “expropriation” of food and consumer goods for distribution to the poor in the city’s shantytowns.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en164|&amp;lt;span&amp;gt;42&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The resurgence of guerrilla activity renewed the debate within the military establishment over counterinsurgency and civic action and the political role of the armed forces. General Álvaro Valencia Tovar took up the mantle of Ruíz Novoa from the 1960s; like Ruíz Novoa in the mid-1960s, Valencia Tovar was dismissed (forced into retirement) amid widespread rumors of a coup. Within the military the general’s ouster meant victory for the hard-line tendency of Defense Minister Varon Valencia (“increased military action against the guerrillas and a firmer line against the labor and student protest movements”). &amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en165|&amp;lt;span&amp;gt;43&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Further unrest in the military followed the involuntary retirement of five more generals in December 1977; the high command called on the government “to implement effective emergency measures and guarantee the armed forces structures and its members the respect they deserve.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en166|&amp;lt;span&amp;gt;44&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The inability of the López Michelsen government and its successor, that of Liberal president Julio César Turbay Ayala (1978—82), to destroy the revolutionary forces pushed Colombia further in the direction of the military regimes in the Southern Cone. Though civilians continued their formal dominance (witness the dismissal of the “political” officers), de facto and de jure military administration over much of the country followed the adoption of “security statutes” that criminalized “subversive propaganda” and “public disorder” (labor or student protests). Military administration—including brutal interrogation, torture, and murder of suspected subversives—belied any pretense of real constitutional government. A massive roundup of “subversives” in the 1979 campaign against the M-19 brought widely protested violations of human rights but still failed to halt M-19 urban operations.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en167|&amp;lt;span&amp;gt;45&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; M-19 activities included a well-publicized raid on the principal military installation in Bogotá and the capture of a large amount of armaments and the February 1980 occupation of the embassy of the Dominican Republic in Bogotá (which obtained the freedom, through exchange of hostages, of numerous political prisoners and M-19 militants). In this latter episode Fidel Castro participated in the negotiations that facilitated a resolution.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Right-wing and military response came quickly. Military intellectuals resuscitated the Ruíz Novoa-Valencia Tovar line in the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revista Militar del Ejército&amp;lt;/span&amp;gt;: “Subversion survives, with greater strength than before; and with the souls of patriotic and loyal soldiers, we have the vague premonition of worse days to come. We are convinced that the army can militarily destroy the guerrillas, but we are also convinced that even with this, subversion will continue as long as the objective and subjective conditions in the economic, social, and political fields, which daily impair and disrupt stability, are not modified.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en168|&amp;lt;span&amp;gt;46&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This emphasis on the military’s role in eliminating the objective and subjective conditions leading to subversion was a backhanded acknowledgment of Che Guevara’s legacy; it also made many Colombians review the recent history of Brazil, Peru, Uruguay, and Chile. President Turbay’s own reaffirmation of democratic institutions rang hollow to anyone who lived the Uruguayan or Chilean experience of 1970—73: “Those who believe in such a possibility [a coup] are mistaken because the armed forces are democratic and loyal to the constitution.” &amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en169|&amp;lt;span&amp;gt;47&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; An academic observer commented, perhaps more realistically: “If the armed forces are drawn to oust the civilian elite because of a threat of social revolution, they will be almost certain to play a conservative role in defense of class and institution. . . . Once confronted with the unlikely prospect of another breakdown in civil order, as in 1953, or with a durable, threatening coalition such as Allende headed in Chile, the armed forces would undoubtedly take control of the government.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en170|&amp;lt;span&amp;gt;48&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Up to 1982 the further militarization of political administration and the lack of any significant reforms by the government reduced the need for an overt military coup. Military participation in the anti-drug programs of the Turbay administration provided additional economic opportunities or, as one writer suggests, “front-line exposure to corruption.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en171|&amp;lt;span&amp;gt;49&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; By the end of the Turbay government, the defense minister, General Camacho Leyva, renewed the propaganda war against the Colombian Communists and Cuba—alleged supporters of the M-19, ELN, and FARC. In March 1982 the government broke off diplomatic relations with Cuba. Two months later the armed forces again declared victory over the guerrillas.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As in Guatemala, however, the military won no real victory over the revolutionary forces despite its immediate tactical successes. Urban violence and sporadic rural guerrilla warfare continued into the administration of the newly elected populist-Conservative president, Belisario Betancur (1982—86), and was met by counterinsurgency operations. U.S. President Reagan’s fiscal year 1982 budget proposal made Colombia the second largest recipient of military assistance after El Salvador, even as President Betancur attempted to move Colombia toward a more independent foreign policy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Meanwhile, the M-19 and other guerrilla groups, after some initially favorable reactions, rejected the new administration’s latest amnesty proposals, declaring that “the question was not about guns, but about social transformation. ”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en172|&amp;lt;span&amp;gt;50&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In the beginning of 1983, Alfonso Yaqui, a member of the M-19 political command, asserted that his organization’s actions represented a new revolutionary option for Colombia: “For us, political-military action became a form of political participation. Contrary to what happened to earlier movements which only confronted the state’s military apparatus, the Army, our actions always had a clear political objective—to force the government to face the problems of the country and seek popular support.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en173|&amp;lt;span&amp;gt;51&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In late 1983 and early 1984 the M-19 and the FARC continued military and political activity despite Betancur’s amnesty offer. In the meantime, rightist death squads and military counterterrorist offensives, which seemed to operate outside the scope of presidential control, assassinated leftists and former guerrillas who had accepted the amnesty. President Betancur sought nevertheless to implement the amnesty on an individual basis and to reincorporate elements of the revolutionary left into the legal political process. The president’s efforts, however, could not overcome generations of conflict. In mid-March 1984 a spectacular M-19 military operation forced Betancur to declare a state of siege in several regions of endemic violence as the guerrilla leadership declared the futility of peaceful reform in Colombia. For Colombia, as for Guatemala, the guerrilla struggle continued in the 1980s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By the end of May 1984, however, President Betancur’s crackdown on drug operations, which, some analysts argued, helped to finance the guerrilla organizations, and a renewed offer of an “armed amnesty” seemed to produce a breakthrough: the major guerrilla movements agreed to a truce with the government. Certain key military leaders vehemently opposed the agreement, causing serious dissension within the military establishment. Nevertheless, the president’s policies, reminiscent of similar efforts in Venezuela in the late 1960s and the 1970s, gained acceptance, and a tenuous peace prevailed by mid-June 1984.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;From 1984 into the 1990s&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;President Betancur attempted to combine political and social reforms and negotiations with the guerrilla groups to bring peace to Colombia. The FARC responded with “democratization of the war” and the hesitant acceptance of a truce. The M-19 preferred “guerril-lization of democracy.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en174|&amp;lt;span&amp;gt;52&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; By 1984 all the guerrilla groups except the EPL had signed cease-fire agreements, but for most of them this decision was tactical rather than a final one to put down their arms and accept liberal democracy for the long term. Just as most of the guerrilla groups resisted overtures for a lasting peace, so did many military officers, who preferred victory on the battlefield to negotiated political settlements.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By the 1980s all the Colombian guerrilla movements had long since dropped Guevara’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; approach. They operated as national or regional political forces, seeking to mobilize popular support for their military struggle but also to become de facto governments in much of rural Colombia. For the moment the FARC maintained its military presence but respected the truce, even participating in the 1985 election under the banner of the Unión Patriótica coalition invented largely by the Communist party. The M-19 reversed Clausewitz’s famous dictum on war, proclaiming that “politics is the continuation of war using other means.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en175|&amp;lt;span&amp;gt;53&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In November 1985 the M-19 carried out a spectacular and disastrous operation in Bogotá, occupying the Palace of Justice. The subsequent army assault to retake it left more than one hundred dead, among them guerrillas, judges, government officials, and visitors to the building. The Palace of Justice tragedy temporarily discredited the M-19 and brought criticism of the armed forces for their sledgehammer tactics. As President Betancur’s term ended, it was clear that his strategy for bringing peace to Colombia through amnesties, negotiations with the guerrillas, and political reform had failed. All of the guerrilla groups except the FARC abandoned the peace process and returned to insurgency.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Betancur’s successor, Liberal President Virgilio Barco (1986—90), faced not only the guerrillas but also the rising power of the drug cartels. From 1986 until 1990 the main guerrilla groups alternately negotiated with the government, signed truce agreements, returned to combat, and then again turned to negotiations.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en176|&amp;lt;span&amp;gt;54&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Guerrillas controlled isolated areas as de facto governments, imposing war “taxes” on landowners and businesses, “tolls” on the roads, and operating “social service” agencies in the territory that they controlled. The Colombian state, weak, ineffective, and corrupt, could neither destroy the guerrillas militarily nor gain enough support from the population to undermine their hold on parts of the country.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As in the past, each guerrilla organization had its own agenda, finances, military and political tactics, and regional or local strongholds. Internal divisions and fears of government penetration led them to purge their organizations and assassinate suspected traitors. Extortion of landowners, oil companies, and businessmen, along with kidnappings and a growing collaboration with drug lords, financed and corrupted most of these organizations. Sometimes the guerrillas fought one another, allied with drug lord gangs, and confused their political objectives with arms and drug trafficking. In some years the Colombian government faced more attacks from drug lord armies than from guerrillas, but it was always afflicted by both. Rather than attacking military bases and seeking battlefield victories, the guerrillas usually put political pressure on the government by attacking economic targets: electric transmission lines, transportation networks, oil pipelines, and commercial farms.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Each of the main guerrilla movements followed its own national and regional strategies.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en177|&amp;lt;span&amp;gt;55&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In 1989 the FARC cut its ties to its formal civilian allies, the Unión Patriótica (UP), and returned to clandestinity. The government had not been able to protect the UP politicians and supporters from death squads; hundreds had been killed, including two presidential candidates. In contrast, the M-19 negotiated an end to the guerrilla struggle in return for access to the political system and a role in the drafting of a new constitution (finally adopted in 1991). Its members also were not immune to political violence, suffering numerous post peace-agreement casualties, but they did not return to the armed struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Taking office in 1990, Liberal President César Gaviria offered an amnesty to the EPL and two smaller insurgent groups. While the EPL agreed, from 1992 to 1994 other guerrilla groups continued their resistance and demands for further political reforms, including cancellation of concessions to foreign oil companies and a more nationalist economic agenda. In the early 1990s guerrillas sabotaged Colombia’s main oil pipeline over a hundred times; in 1993 this interference forced suspension of petroleum exports for three days. By one estimate the sabotage caused over $700 million in losses from 1986 to 1993.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en178|&amp;lt;span&amp;gt;56&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ostensibly, the guerrillas demanded that the government nationalize the oil industry and end foreign investment in key natural resources. This demand was consistent with the anti-imperialist nationalism of 1960s Guevarism and the early declarations of the FARC, ELN, and EPL in their formative years. The nationalist demands were often combined with informal “taxation” of foreign firms and domestic capitalists, though usually more as revenue-raising devices than as revolutionary efforts to overturn the incumbent regime. Guerrilla warfare had become an instrument to promote reform, a business, a permanent occupation for many fighters, and even a way of life in the case of the FARC and ELN. Yet none of these groups sincerely believed that it could topple the government or create a socialist society in Colombia in the late 1980s and early 1990s, unlike some of their counterparts in El Salvador as late as 1990. Romantic Guevarismo had long since disappeared.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Presidential candidates and congressmen campaigned on a platform of peace; guerrillas, drug lords, death squads, the armed forces, and police continued the deadly cycle of violence and counterviolence. Guerrillas kidnapped and assassinated candidates, blew up police stations, and sought to disrupt elections. Paramilitary rightist death squads and the army responded in kind and worse. The M-19 presidential candidate in 1994 was assassinated, as was the Liberal party candidate. Human rights violations and politically inspired murders in Colombia exceeded levels in the worst military dictatorships in South America. Colombia’s many “dirty wars” took more victims than state terrorism, insurgency, and counterinsurgency in Brazil, Chile, Argentina, and Uruguay combined from the 1960s to 1990. Peasants, businessmen, labor leaders, politicians, judges—indeed, virtually anyone—could be victimized by a society at war with itself.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The demise of the utopian Guevarista political cause of the 1960s and early 1970s left Colombia with various politico-guerrilla armies. They were fragmented, ideologically contorted, and without any hope of achieving their original objectives, although revolutionary, anti-imperialist rhetoric survived. From 1982 until 1992 the guerrillas alternately and simultaneously negotiated with succeeding governments, signed truce agreements, obtained amnesties (as did members of the armed forces and police), violated the truces (as did the army and police), and renewed the armed struggle. Many guerrillas now fought for pay; drugs, kidnapping, extortion, cattle rustling, arms trafficking, and assassinations made war a business. At the same time the guerrillas’ exactions of revolutionary “taxes” on landowners, private businesses, and oil companies demonstrated that they were a “parallel government” in certain regions. Prolonged guerrilla warfare thus contributed to the decay of political authority and weakening of governmental institutions.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1987 the M-19, FARC, EPL, and other smaller guerrilla groups founded in the 1970s and 1980s, such as the Partido Revolucionario de los Trabajadores (PRT) and the Movimiento Armado Quintín Lame (MAQL, a regional organization defending indigenous demands in Cauca), formed the Coordinadora Guerrillera Simon Bolivar (CGSB). This coalition was created to better negotiate military demobilization, political reform, and “peace” with the government. To add pressure, the M-19 kidnapped Conservative Congressman Alvaro Gómez Hurtado in May 1988 and presented the government with an eleven-point proposal, ranging from a sixty-day cease-fire and a national “summit” of political forces to solve the nation’s problems to a charity benefit for orphans by athletes and artists. Eventually releasing their hostage, the M-19 and other guerrilla groups continued to the end of the decade to use armed struggle combined with political pressure to force reforms.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Now far from the objectives of Che Guevara in the 1960s, the guerrillas no longer believed in the possibility of a military victory that would lead to a socialist regime. Instead, political violence had become a routine method of bargaining for reform as well as a way of life for thousands of Colombians. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Perestroika&amp;lt;/span&amp;gt; and the decline of Cuba ended the utopian socialist dream; guerrilla war as a political method nevertheless survived the demise of the Soviet Union and the 1960s-1970s dream of destroying capitalism and creating a socialist &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;patria.&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Fittingly, while other guerrilla groups continued the struggle, the mercurial M-19 announced in 1989 in the country’s leading newspaper that it was disarming—to become a political party and to fight for reform with more traditional political methods. Despite death-squad attacks against its members, as had also occurred with the FARC-related Union Patriótica, the M-19 participated in elections and moved its struggle for reform into Congress, the bureaucracy, the universities, and the media. In 1990 and 1991, M-19 leaders played a key role in writing and ratifying the new (1991) constitution.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Adopted early in the administration of President César Gaviria (1990—94), the new constitution seemed to be a partial victory by the forces of reform and, in a sense, of the decades of guerrrilla warfare. But the new constitution reaffirmed liberal democratic institutions and a capitalist economy, hardly Che Guevara’s purpose in calling for a continental revolution led by guerrilla cadres. Guerrilla struggle provoked reform, but it could not defeat imperialism and capitalism as he had envisioned. President Gaviria’s “National Strategy against Violence” recognized diverse sources of violence, including the armed forces, police, paramilitary groups, and state terrorism.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en179|&amp;lt;span&amp;gt;57&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; He called for an end to “private violence” and for the strengthening of the judicial system, and respect for human rights. These noble sentiments could not overcome the country’s endemic violence; Colombia continued to be bloodied by guerrillas, drug lords, human rights abuses by the armed forces and police, and rampant violent crime. In 1992 former government minister Argelino Durán Quintero died while being held hostage by a dissident EPL faction; President Gaviria suspended peace talks and ordered a new military offensive against the guerrillas. Once again the cycle of war, truce, negotiations, and renewed war repeated itself. Yet the CGSB proclaimed its commitment to a “political solution,” insisting that armed struggle “has simply been a means by which to resist aggression and to fight for democracy and dignity.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en180|&amp;lt;span&amp;gt;58&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Government credibility fell to new lows during the next presidential administration, that of Carlos Samper (1994— ), with congressmen, military officers, the police, the judicial system, and the president all accused of close ties to the drug lords. Samper campaigned on a platform of peace with the guerrillas, but his alleged ties to the drug cartels, the further erosion of the credibility of Colombia’s legislative, judicial, and other government institutions, and serious divisions within the military impeded political resolution of the guerrilla wars that had lasted for over one-half century.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Meanwhile, the FARC and other guerrilla movements of the past continued to fight, suffering defeats and also winning occasional victories. But they were now enmeshed in the web of narcoterrorism, corruption, kidnapping for profit, extortion, and political scandals that afflicted Colombia in the 1990s. Nevertheless, the EPL announced in 1994 that it was ready to negotiate and listed twelve demands as a basis for peace. These demands included a reduction in military spending, changes in the neoliberal economic policies, and an end to impunity for military and police officials who committed human rights abuses. Thus, even the EPL, which originally proclaimed its Maoist inspiration, now proposed political reforms as a bridge to peace rather than its continued commitment to destroying the capitalist system and creating a socialist society. The guerrilla movements brokered reforms with guns, brokered drugs for guns, sold guns for profit, and ruled small enclaves of the country. They supported peasant cultivators of coca against government (and U.S.-imposed) eradication programs and resisted Washington’s pressures on Bogotá to extradite drug lords and money launderers. In some ways they resembled remote descendants of the caudillo bands and regionalist armies of the nineteenth century that had resisted the authority of national governments more than they did the compatriots of Che Guevara and Fidel Castro in the 1960s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Little remained of Che’s political dreams. In Colombia, his vision of a just society born of revolutionary guerrilla warfare had become a permanent nightmare of bloodshed bereft of his romantic utopian idealism and enmeshed in global networks of drug cartels, weapons merchants, and terrorism. A story in the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt; in early September 1996 reported: “While attacks on police stations and ambushes of small groups of soldiers are fairly common in Colombia, this [attack on an army outpost] is the first major guerrilla offensive of this decade. . . . The guerrillas are believed to receive $20 million a year or more—roughly half their income—from taxes on the drug trade. They tax large coca growers, laboratories, buyers and planes that land to buy coca.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en181|&amp;lt;span&amp;gt;59&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If some commitment to political reform still inspired the guerrilla struggle, along with anti-Americanism and a vague nationalism, it lacked the overall political vision of the Guevarista revolutionaries of the 1960s. Colombia’s guerrillas had changed with the times; in the 1990s they adapted to economic globalization, the end of the cold war, resurgent ethnic and cultural nationalism, and a strong dose of opportunism. The guerrilla movements preceded the Cuban Revolution by decades (if not a century), and they survived the demise of Guevarismo better than guerrillas anywhere else in Latin America.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1996, President Samper announced a new offensive against the FARC and other such movements. An estimated 10,000 to 15,000 guerrillas remained active, divided primarily among the FARC, ELN, and a dissident (non-demobilized) EPL front. &amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en182|&amp;lt;span&amp;gt;60&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Smart bettors wagered that they would be around long after Samper left office.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Notes&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;endnotes&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en123|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For overviews of Colombian politics, see Robert H. Dix, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Colombia: The Political Dimensions of Change&amp;lt;/span&amp;gt; (New Haven: Yale University Press, 1967); Orlando Fals Borda, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Subversion and Social Change in Colombia&amp;lt;/span&amp;gt; (New York: Columbia University Press, 1969); Vernon Lee Fluharty, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Dance of the Millions: Military Rule and Social Revolution in Colombia&amp;lt;/span&amp;gt;, 1930—1956 (Pittsburgh: University of Pittsburgh Press, 1957); Germán Guzmán Campos et al., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Violencia en Colombia&amp;lt;/span&amp;gt;, 2 vols. (Bogotá: Tercer Mundo, 1963, 1964); John D. Martz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Colombia: A Contemporary Political Study&amp;lt;/span&amp;gt; (Chapel Hill: University of North Carolina Press, 1962, 1964); Robert Maullin, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Soldiers&amp;lt;/span&amp;gt;, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrillas&amp;lt;/span&amp;gt;, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;and Politics in Colombia&amp;lt;/span&amp;gt; (Lexington, Mass.: Lexington Books, 1973); Paul Ocquist, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Violence, Conflict, and Politics in Colombia&amp;lt;/span&amp;gt; (New York: Academic Press, 1980); James L. Payne, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Patterns of Conflict in Colombia&amp;lt;/span&amp;gt; (New Haven: Yale University Press, 1968); and Richard S. Weinert, “Violence in Premodern Societies: Rural Colombia,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;American Political Science Review&amp;lt;/span&amp;gt; 60 (June 1966): 340-47.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en124|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ocquist, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Violence,&amp;lt;/span&amp;gt; pp. 80-89, details numerous case studies of rural conflicts during the period 1920-40 in Quindio, Sumapaz, southern Tolima, northern Huila, Cundimarca, and other regions of Colombia.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en125|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;At the request of the United Fruit Company for restoration of order, the Colombian government violently suppressed the strike, then massacred banana workers at Santa Marta in 1928. Partly in response to these events, dissident Liberals, socialists, and Communists, along with worker and student organizations, initiated an abortive armed insurrection in July 1929.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en126|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Martz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Colombia&amp;lt;/span&amp;gt;, p. 46, reports the following results: Ospina Pérez, 565,894; Turbay, 437,089; Gaitán, 363,849. Despite the Liberals’ majority position, the split in the party allowed the Conservative candidate to win the election.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en127|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Explaining his political philosophy in 1953, Gómez declared: “Universal suffrage contradicts the nature of society. The management of the State is by definition a product of the intelligence. An elemental observation shows that intelligence is not equally distributed among the members of the human species. In that aspect, society resembles a pyramid whose vertex is occupied by . . . an individual of very outstanding position by his intellectual condition. Below are found those with lesser capacities, who are more numerous. Thus continues a kind of stratification of social capabilities . . . abundant in inverse proportion to the shine of intelligence, until arriving at the base . . . which supports the entire pyramid and is composed of the obscure and inept multitude, where rationality scarcely appears to differentiate between human beings and brutes.” Cited in Martz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Colombia&amp;lt;/span&amp;gt;, pp. 149—50.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en128|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For descriptions of repression of labor organizations from 1945 to 1947, see Ocquist, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Violence&amp;lt;/span&amp;gt;, pp. 112—13; Miguel Urrutia, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Historia del sindicalismo&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;en Colombia&amp;lt;/span&amp;gt; (Bogotá: Ediciones Universidad de los Andes, 1969); Daniel Pecaut, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Política&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;y sindicalismo en Colombia&amp;lt;/span&amp;gt; (Bogotá: La Carreta, 1973); and Robert Alexander, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Communism in Latin America&amp;lt;/span&amp;gt; (New Brunswick, N.J.: Rutgers University Press, 1957), pp. 243—52.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en129|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Eric Nordlinger, “Conflict Regulation in Divided Societies” (Cambridge: Harvard University Center for International Affairs, 1977), &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Occasional Papers in International Affairs&amp;lt;/span&amp;gt; no. 29, p. 76.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en130|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Martz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Colombia&amp;lt;/span&amp;gt;, pp. 148-69; and Antonia García, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Gaitán y&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;el problema&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;de la revolución colombiana&amp;lt;/span&amp;gt; (Bogotá: Cooperativa de Artes Gráficas, 1955), p. 299. Church spokesmen managed to incorporate the whole gamut of religious, partisan, and cold war issues into their calls for “holy war.” Thus, Ocquist, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Violence&amp;lt;/span&amp;gt;, p. 173, cites a pastoral delivered by the bishop of Santa Rosa de Osos which reads in part: “Yes, the battle in these moments in the entire world, and especially in Colombia, is against the powers of Hell, which seek to destroy it. It is the battle of Christ against Belial, of good against evil, of the truth against error, of light against darkness, of Rome against Moscow.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en131|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Eric Hobsbawm suggests that this insurrection represented an incipient social revolution which, for want of leadership, “subsided into a state of disorganization, civil wars, and local anarchy.” “The Revolutionary Situation in Colombia,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;World Today&amp;lt;/span&amp;gt; 19 (June 1963): 248-58.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en132|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Just as Che Guevara participated in the 1954 events in Guatemala, Fidel Castro, as a radical young student, experienced the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bogotazo&amp;lt;/span&amp;gt; in Colombia in 1948.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en133|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Norman A. Bailey, “La Violencia en Colombia,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Journal of Inter-American Studies&amp;lt;/span&amp;gt;, October 1967, cited in Richard Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements in Latin America&amp;lt;/span&amp;gt; (Garden City, N.Y.: Doubleday, 1971), p. 225: “Certain techniques of death and torture became so common and widespread that they were given names, such as &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;qpicar para tamal&amp;lt;/span&amp;gt;, which consisted of cutting up the body of the living victim into small pieces, bit by bit. Or &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;bocachiquiar&amp;lt;/span&amp;gt;, a process which involved making hundreds of small body punctures from which the victim slowly bled to death. Ingenious forms of quartering and beheading were invented and given such names as the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;corte de mica, corte de franela, corte de corbata&amp;lt;/span&amp;gt;, and so on. Crucifixions and hangings were commonplace, political prisoners were thrown from airplanes in flight, infants were bayoneted, school children, some as young as eight years old, were raped en masse, unborn infants were removed by crude Caesarian section and replaced by roosters, ears were cut off, scalps removed, and so on.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en134|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;This, despite the vehement opposition of much of the Colombian Church hierarchy. Throughout the country local priests and their religious superiors preached against the evils of Liberalism, Marxism, and Protestantism.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en135|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Daniel L. Premo, “The Colombian Armed Forces in Search of a Mission,” in Robert Wesson, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;New Military Politics in Latin America&amp;lt;/span&amp;gt; (Stanford: Hoover Institution Press, 1982), pp. 153—55. Numerous studies have attempted to explain the causes of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia&amp;lt;/span&amp;gt; in Colombia. Paul Ocquist. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Violence&amp;lt;/span&amp;gt;, pp. 129—53, summarizes the great range of explanations, from partisan conflict to family vendettas, local disputes over land and water rights, or fights over the local coffee crop. Ocquist’s list of types of causes—political, socioeconomic, institutional, psychological, cultural, racial—covers a great number of social science theories as well as the particulars of the Colombian case in a highly useful synthesis of the literature.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en136|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Rojas Pinilla’s call for a return to “Peace, Law, Liberty, Justice for all, without differentiations or preference for the classes more or less favored,” cited in Martz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Colombia&amp;lt;/span&amp;gt;, p. 168.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en137|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Despite his ultimate ouster in 1957, Rojas Pinilla retained much of his popularity among the urban poor and lower middle class, who remembered his populist policies. This nostalgia almost elected him president of Colombia in 1970. See Dix, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Colombia&amp;lt;/span&amp;gt;, pp. 117—19, for a summary of Rojas Pinilla’s programs.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en138|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For an analysis of the downfall of Rojas Pinilla, see Martz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Colombia,&amp;lt;/span&amp;gt; pp. 213—27.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en139|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Alberto Gómez, “The Revolutionary Armed Forces of Colombia and Their Perspectives,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;World Marxist Review,&amp;lt;/span&amp;gt; April 1967, cited in Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, p. 234.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en140|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;German Guzmán Campos, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Violencia en Colombia&amp;lt;/span&amp;gt;, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;parte descriptiva&amp;lt;/span&amp;gt; (Cali, Colombia: Ediciones Progreso, 1968), pp. 459-60, offers a critical evaluation of MOEC’s activities in the early 1960s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en141|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Dix, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Colombia&amp;lt;/span&amp;gt;, p. 279.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en142|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 244—46, for descriptions of the Bayer &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco.&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en143|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 259-60.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en144|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 258.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en145|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See John Gerassi, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolutionary Priest: The Complete Writings and Messages of Camilo Torres&amp;lt;/span&amp;gt; (New York: Random House, 1972). In his introduction, “Camilo Torres and the Revolutionary Church,” Gerassi analyzes the revolutionary influence and inspiration of Camilo within the Latin American Church.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en146|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, p. 300.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en147|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Penny Lernoux, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Cry of the People: The Struggle for Human Rights in Latin America&amp;lt;/span&amp;gt;—&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Catholic Church in Conflict with U.S. Policy&amp;lt;/span&amp;gt; (New York: Penguin Books, 1980, 1982); and Gustavo Gutiérrez, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;A Theology of Liberation: History&amp;lt;/span&amp;gt;, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Politics, and Salvation&amp;lt;/span&amp;gt; (Maryknoll, N.Y.: Orbis Books, 1973).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en148|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Maullin, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Soldiers&amp;lt;/span&amp;gt;, p. 30.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en149|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 518—19.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en150|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 304.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en151|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Russell H. Fitzgibbon and Julio A. Fernández, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latin America: Political Culture and Development,&amp;lt;/span&amp;gt; 2d ed. (Englewood Cliffs, N.J.: Prentice-Hall, 1981), p.175.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en152|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See R. Albert Berry and Ronald Soligo, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Economic Policy and Income Distribution in Colombia&amp;lt;/span&amp;gt; (Boulder, Colo.: Westview Press, 1980). Peter Dorner and Herman Felstehausen, “Agrarian Reform and Employment: The Colombian Case,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;International Labor Review&amp;lt;/span&amp;gt; 102, no. 3 (September 1970): 221—40, report: “The 1960s programmes, while widely hailed as agrarian reform, have done little to expand income or employment opportunities for peasants or to reorder the overall distribution of land” (pp. 222-23).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en153|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Gómez, “The Revolutionary Armed Forces,” p. 248.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en154|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Maullin, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Soldiers&amp;lt;/span&amp;gt;, p. 28.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en155|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For discussion of Ruíz Novoa, civic action, and the “new mission” of the Colombian military from 1961 to 1965, see Anthony P. Maingot, “Colombia,” in Lyle N. McAlister et al., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Military in Latin American Sociopolitical Evolution: Four Case Studies&amp;lt;/span&amp;gt; (Washington, D.C.: American Institute for Research, 1970), pp. 174-78. Jean Larteguy, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Guerrillas&amp;lt;/span&amp;gt;, trans. Stanley Hochman (New York: World Publishing Co., 1970), p. 161, cites Ruíz Novoa as follows: “The war of the future will be guerrilla warfare. . . . Sometimes it will be Communism that will attempt to seize power by means of subversion. At other times Communism will have to face guerrillas who are trying to recuperate lands for the West. At the moment, it is the West that has to recuperate Colombian lands which have fallen into the hands of the Communists.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en156|&amp;lt;span&amp;gt;34&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Maullin, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Soldiers&amp;lt;/span&amp;gt;, p. 75. For the romanticized memoirs of “an undercover agent of the Colombian Army,” see Evelio Buitrago Salazar, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Zarpazo the Bandit,&amp;lt;/span&amp;gt; trans. M. Murray Lasley (Birmingham: University of Alabama Press, 1977).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en157|&amp;lt;span&amp;gt;35&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For the official Communist party version of the Plan Lazo and formation of the FARC, see &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Colombia en pie de lucha&amp;lt;/span&amp;gt; (Prague: Editorial Paz y Socialismo, 1967).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en158|&amp;lt;span&amp;gt;36&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Premo, “The Colombian Armed Forces,” p. 161.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en159|&amp;lt;span&amp;gt;37&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Maullin, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Soldiers&amp;lt;/span&amp;gt;, pp. 45-49, 79.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en160|&amp;lt;span&amp;gt;38&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a discussion of the diplomatic conflict between the United States and Colombia over the drug traffic, see Daniel L. Premo, “Colombia: Cool Friendship,” in Robert Wesson, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;U.S. Influence in Latin America in the 1980s&amp;lt;/span&amp;gt; (Stanford: Hoover Institution Press, 1982), pp. 104-7.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en161|&amp;lt;span&amp;gt;39&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;ANAPO’s populist character is brought home clearly by Robert Dix, “Political Oppositions under the National Front,” in R. Albert Berry et al., eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Politics of Compromise: Coalition Government in Colombia&amp;lt;/span&amp;gt; (New Brunswick, N.J.: Transaction Books, 1980), pp. 131-79.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en162|&amp;lt;span&amp;gt;40&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;By 1974, Rojas Pinilla’s daughter clearly led ANAPO; Rojas Pinilla, old and ill, died in 1975. ANAPO was essentially a populist and personalist movement that could not survive its leader—unlike &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peronismo&amp;lt;/span&amp;gt; in Argentina. For analysis of the 1970 elections, see Reza Rezazadeh and Joseph McKenzie, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Political Parties in Colombia&amp;lt;/span&amp;gt; (Ann Arbor: University Microfilms, 1978).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en163|&amp;lt;span&amp;gt;41&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;J. Mark Ruhl, “The Military,” in Berry et al., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Politics of Compromise&amp;lt;/span&amp;gt;, pp. 196—97.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en164|&amp;lt;span&amp;gt;42&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;João Batista Berardo, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilhas e guerrilheiros&amp;lt;/span&amp;gt; (São Paulo: Impressao Dag-Dagostino Artes Gráficas, 1981), p. 148; Premo, “The Colombian Armed Forces,” pp. 162-63. Later, the M-19 initiated rural operations in isolated Caquetá. See “Colombia: Whose Country Is This, Anyway?” NACLA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Report on the Americas&amp;lt;/span&amp;gt; 18, no. 3 (May-June 1983).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en165|&amp;lt;span&amp;gt;43&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Premo, “The Colombian Armed Forces,” p. 163.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en166|&amp;lt;span&amp;gt;44&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Espectador&amp;lt;/span&amp;gt;, December 20, 1977, pp. 1, 8, cited in Premo, “The Colombian Armed Forces,” p. 164. For a sophisticated military analysis of the role of Latin America in the cold war and the Colombian situation, see Brigadier General Fernando Landazabal Reyes, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Factores de violencia&amp;lt;/span&amp;gt; (Bogotá: Ediciones Tercer Mundo, 1975).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en167|&amp;lt;span&amp;gt;45&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Berardo, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilhas&amp;lt;/span&amp;gt;, pp. 148-49.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en168|&amp;lt;span&amp;gt;46&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revista Militar del Ejército&amp;lt;/span&amp;gt;, April 1, 1981, as cited in the FBIS, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Daily Report: Latin America&amp;lt;/span&amp;gt;, April 3, 1981, p. vi. Quoted in Premo, “The Colombian Armed Forces,” p. 166.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en169|&amp;lt;span&amp;gt;47&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in Premo, “The Colombian Armed Forces,” p. 166.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en170|&amp;lt;span&amp;gt;48&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ruhl, “The Military,” p. 201.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en171|&amp;lt;span&amp;gt;49&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Premo, “The Colombian Armed Forces,” p. 167.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en172|&amp;lt;span&amp;gt;50&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;“Colombia, Turbay, and M-19 View Betancur,” NACLA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Report on the Americas&amp;lt;/span&amp;gt; 17, no. 1 (January—February 1983): 36. See also “Colombia—Another Threat in the Caribbean,” NACLA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Report on the Americas&amp;lt;/span&amp;gt; 16, no. 5 (September-October 1982).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en173|&amp;lt;span&amp;gt;51&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;NACLA, “Colombia, Turbay,” pp. 38-39.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en174|&amp;lt;span&amp;gt;52&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Vladimir Zabala, “La toma del Palacio de Justicia,” mimeo, 1986, cited in Eduardo Pizarro, “Revolutionary Guerrilla Groups in Colombia,” in Charles Bergquist, Ricardo Peñaranda, and Gonzalo Sánchez, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Violence in Colombia: The Contemporary Crisis in Historical Perspective&amp;lt;/span&amp;gt; (Wilmington, Del.: Scholarly Resources, 1992), p. 186.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en175|&amp;lt;span&amp;gt;53&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Pizarro, “Revolutionary Guerrilla Groups,” p. 187.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en176|&amp;lt;span&amp;gt;54&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a detailed description of these negotiations and return to combat for the M-19, EPL, PRT, MAQL, and FARC, see Mauricio García Durán, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;De la Uribe a Tlaxcala, Procesos de paz&amp;lt;/span&amp;gt; (Bogotá: CINEP, 1992).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en177|&amp;lt;span&amp;gt;55&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Lawrence Boudon, “Guerrillas and the State: The Role of the State in the Colombian Peace Process,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Journal of Latin American Studies&amp;lt;/span&amp;gt; 28, Part 2 (May 1996): 279-97; Marc Chernick, “Is the Armed Struggle Still Relevant?” NACLA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Report on the Americas&amp;lt;/span&amp;gt; 27, no. 4 (January-February 1994): 8—14; Jenny Pearce, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Colombia: Inside the Labyrinth&amp;lt;/span&amp;gt; (London: Latin American Bureau, 1990); Jeffrey I. Ryan, “The Impact of Democratization on Revolutionary Movements,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Comparative Politics&amp;lt;/span&amp;gt; 27, no. 1 (October 1994): 27-44; and Matthew S. Shugart, “Guerrillas and Elections: An Institutionalist Perspective on the Costs of Conflict and Competition,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;International Studies Quarterly&amp;lt;/span&amp;gt; 36 (June 1992): 121—31.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en178|&amp;lt;span&amp;gt;56&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Lowell Fleischer and Eduardo Lora, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Colombian Policy in the Mid-1990s&amp;lt;/span&amp;gt; (Washington, D.C.: Center for Strategic and International Studies, 1994), p. 45.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en179|&amp;lt;span&amp;gt;57&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Francisco Leal Buitrago, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El oficio de la guerra, La seguridad nacional en Colombia&amp;lt;/span&amp;gt; (Bogotá: IEPRI, TM Editores, 1994).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en180|&amp;lt;span&amp;gt;58&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Proclamation of the CGSB (December 2, 1992), reprinted in Chernick, “Is the Armed Struggle Still Relevant?” pp. 8—14.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en181|&amp;lt;span&amp;gt;59&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Juanita Darling, “Guerrillas Hit Colombia Army Outpost, Kill 19,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Los Angeles Times,&amp;lt;/span&amp;gt; September 7, 1996.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en182|&amp;lt;span&amp;gt;60&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Boudon, “Guerrillas and the State,” pp. 279-97.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;chapter&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Peru&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Political Chronology&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;tableau&amp;quot;&amp;gt;&lt;br /&gt;
{| class=&amp;quot;wikitable none&amp;quot;&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1919—30&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Augusto B. Leguía. Attempts at controlled modernization cause dislocations in Peru’s traditional sociopolitical system. APRA founded in 1924 in Mexico by Victor Raúl Haya de la Torre.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1931—33&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Luis Sánchez Cerro, who is assassinated in 1933. Period of repression of APRA and near civil war.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1933—39&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Oscar R. Benavides, selected by Congress to complete term of Sánchez Cerro. Continued repression of APRA and other leftist parties; little reform undertaken.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1939—45&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |First administration of Manuel Prado. APRA remains underground and therefore able to promise all things to all groups.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1945—48&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of José Luis Bustamante y Rivero. APRA becomes legal and adopts a much more conservative political stance. Prominent Aprista leftists leave the party.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1948—56&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |General Manuel A. Odría takes power in military coup following an abortive APRA coup attempt. APRA outlawed; Haya de la Torre held captive in the Colombian embassy, where he can again be all things to all groups (1948—54). Odría, “elected” to six-year term in 1950, rules dictatorially but in a military populist style. CAEM founded in 1950.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1956—62&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Manuel Prado elected to second term after strong challenge from newcomer Fernando Belaúnde Terry. APRA, again legalized, supports Prado’s conservative policies, thereby alienating its leftist supporters. APRA Rebelde founded in 1960. Haya de la Torre wins 1962 elections, but military annuls them and assumes power. Frente de Izquierda Revolucionaria formed in Cuzco to aid Hugo Blanco.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1962—63&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Military junta adopts some reform measures, including land reform, in La Convención Valley. APRA Rebelde changes name to Movimiento de Izquierda Revolucionaria. Ejército de Liberación National (ELN) founded by Hector Béjar.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1963—68&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Fernando Belaúnde Terry elected president, but coalition of APRA and party of Manuel Odría block reforms in Congress. Hugo Blanco organizes in La Convención Valley (1959—63) and is captured in 1963. Elements of the ELN move into action in 1963. Guillermo Lobatón and the Túpac Amaru &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; also move into action in 1965 and are defeated in 1966. Luis de la Puente Uceda and the Pachacutec &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; go into action in 1965 and are destroyed. Héctor Béjar and the ELN move into action in 1965 and are defeated; Béjar is captured.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1968—80&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Belaúnde Terry overthrown in 1968 by Peruvian military, which embarks upon far-reaching program of structural change. The First Phase of General Juan Velasco Alvarado (1968—75) characterized by extensive land reform and politicization of countryside and urban centers. The Second Phase of General Francisco Morales Bermúdez (1975— 80) characterized by sudden slowdown in reform programs, increasing economic decline, and growing popular discontent. The Partido Comunista Sendero Luminoso founded (1970) by Abimael Guzmán.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1980—85&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Military allows elections. Fernando Belaúnde Terry elected to second term. Sendero Luminoso launches guerrilla offensive (1980), attacks prisons, Guardia Civil outposts, power lines, bridges, and public buildings; state of siege imposed in department of Ayacucho. States of siege imposed in much of southern Peru. Movimiento Revolucionario Túpac Amaru (MRTA), founded in 1982, goes into action in 1984 primarily in urban areas. Floundering economy, mounting foreign debt, and escalating violence cost Belaúnde Terry’s party the 1985 election.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1985—90&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Alan García Pérez (APRA) elected president. Challenges world economic community by offering only 10 percent of export earnings to service foreign debt; cutoff of international aid; mega-inflation rates and economic collapse. Sendero Luminoso and MRTA increase attacks and levels of violence; hundreds of local officials murdered. Frente Democrático (FREDEMO) founded in 1989 by worldrenowned author Mario Vargas Llosa, who runs for president in 1990.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1990—92&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Political unknown Alberto Fujimori forces Vargas Llosa into run-off election (June 1990); Fujimori wins and assumes presidency. Two months later, “Fujishock,” a draconian economic plan, announced; inflation reduced at high social costs. Sendero Luminoso uses crisis to expand and intensify its activities. Fujimori’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;autogolpe&amp;lt;/span&amp;gt; (April 1992). MRTA leader Victor Polay captured (June 1992); Sendero founder Abimael Guzmán and other leaders captured (September 1992). Congressional elections held (November 1992).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1992—97&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |New constitution approved (October 1993). Sendero Luminoso severely weakened but still active; MRTA declared “dead”; staggering economic cost of war and loss of life. Fujimori easily elected to second term in 1995. MRTA storms Japanese ambassador’s residence in Lima and takes over five hundred hostages (December 1996); standoff lasts for weeks; military descends on residence, three hostages and all of the guerrillas are killed (April 1997). Fujimori’s popularity increases, then rapidly declines.&lt;br /&gt;
|}&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Background&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Peru shares with Bolivia and Guatemala a political and social history of marginal existence for a large indigenous population outside the modern facade of urban areas and enclave industries. It shares with Colombia and, to a lesser extent, Venezuela a symbolic commitment to liberal democracy despite the resistance of elites to political change and social reform inherent in the liberal democratic state.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en183|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The result, in twentieth-century Peru, has been a plethora of laws, superficial reforms, and mountains of rhetoric that little altered the misery and poverty of the country’s indigenous population and the largely mestizo urban working classes.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en184|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The inauguration of Augusto B. Leguía in 1919 constituted a major turning point in Peruvian history. Throughout his eleven-year rule, Leguía sought to restructure Peruvian society, modernize the economy, and reorder the nation’s priorities to favor the urban-industrial sector. Like his successors, Leguía eschewed revolution. On the contrary, he sought to implement certain reforms and structural modifications in order to preserve basically intact the essential features of the old socioeconomic hierarchy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As is usually the result in traditional society, however, those palliative reforms caused severe dislocations in the Peruvian polity and unleashed new forces that were to challenge elite control of the nation for the next sixty years. The new economic and political groups favored by Leguía, upon which he had based his regime, never united into a cohesive political party. Instead, they remained divided and often mutually antagonistic.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Moreover, the 1920s had witnessed an increase in Indian peasant violence and uprisings in the sierra,&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en185|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; and this, coupled with increasing demands and pressure from urban labor and middle-sector groups, produced a potentially volatile climate. Out of this milieu emerged one of the most important Marxist leaders and theoreticians in Latin American history—José Carlos Mariátegui.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en186|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Antedating Che Guevara’s emphasis on the agrarian question as the key to social change in Latin America, Mariátegui sought to formulate an indigenous brand of socialism based on the ancient pre-Colombian Indian communal land tenure system, the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;ayllu&amp;lt;/span&amp;gt;. He argued forcibly that the alleviation of Indian oppression depended solely on land reform: “The agrarian problem presents itself above all as the problem of liquidating feudalism in Peru.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en187|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Peruvian leftists and radicals since, including the guerrillas of the 1960s, have been tremendously influenced by Mariátegui’s analysis, and thus the twin problems of agrarian reform and alleviation of Indian oppression have been viewed as the sine qua non of any revolutionary movement in Peru.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Indian and mestizo peasants of the sierra, however, were almost totally isolated from the mainstream of Peruvian politics and economics. Those who counted most lived on the coast, and most of the moderate reformers and radicals of the 1930s joined Peru’s most important mass-based political party, the Alianza Popular Revolucionaria Americana (APRA), founded in 1924 by Victor Raúl Haya de la Torre. Like AD in Venezuela and the MNR in Bolivia, APRA was vertical in organization and cut across class lines through its populist appeals.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en188|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The party has been pictured by its admirers as a grass-roots, lower- and middle-class reform movement designed to end foreign and oligarchical domination of the economy, to raise the standard of living of all Peruvians, to incorporate the Indian masses into national life, and to democratize the sociopolitical structure of the country. In contrast, opponents of the party and its leader point to their propensity for violence and usually characterize their program as being designed to obliterate all that was good in Peruvian society and replace it with a godless form of communistic dictatorship that would reduce everyone to the level of pack animals.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Both views are highly simplistic and tend to distort the APRA movement and its role in Peruvian society. Though admittedly extremist in many of his earlier statements and writings, particularly in his more radical student days (1918—23), Haya de la Torre never really called for, nor favored, a leveling social revolution. On the contrary, careful scrutiny of the party’s political platform in the 1930s reveals that the party focused on the better-off elements (usually unionized) of the laboring class in urban centers and on the large coastal haciendas, on white-collar workers in rural and urban centers, on small landowners, and on the middle class in general.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pleasing both lower-class radicals and middle-class reformers would have been an impossibility if Haya and the Apristas had been allowed to function openly. The fact is that Haya and the Apristas were forced underground in the period 1934—44 and again in the years 1948—56. This clandestine status allowed Haya to be all things to all people of all political persuasions. To his middle-sector supporters, he preached modernization and guaranteed that the masses would not get out of control. To his radical and lower-class followers, he promised revolution and violent change.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en189|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The result was that APRA retained many of those who might have been expected to join the Communist Party of Peru (PCP) or other more radical political groups. Thus, the revolutionary tradition in Peru in the period 1930—60 is really the tradition of APRA, which helps to explain the fragmentation of the left and the emergence of guerrilla movements in the 1960s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Even without APRA, it would have been almost impossible for other leftist parties or movements to develop in Peru after 1931. Elected president in that year, Colonel Luis Sánchez Cerro immediately adopted the politics of repression, directed primarily at APRA but at other leftist groups as well. Following Sánchez Cerro’s assassination by an Aprista fanatic in 1933, General Oscar R. Benavides assumed control and ruled until 1939. This was a period of economic crisis and civil disorder bordering on civil war, and Benavides ruled with an iron hand, effectively silencing all opposition, both rightist and leftist.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Manuel Prado was elected president in 1939, but the elected government that replaced the dictatorship continued to deny APRA legal participation in the political process, and the party remained underground until Prado left office in 1945. As might be expected from the scion of one of Peru’s most powerful oligarchic families, Prado tolerated neither dissent nor movements to restructure the land tenure system, either by outsiders or by the peasants themselves.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With the election in 1945 of José Luis Bustamante y Rivero as president, the pattern of authoritarianism was interrupted in Peru, as it was in other parts of Latin America after World War II. APRA, allowed to campaign openly for the first time since 1931, nearly captured control of Congress, and now their more radical followers expected them to fulfill their long-standing commitments to land reform, Indian integration, and removal of foreign capitalists from the economy. Instead, the Apristas adopted a rather conservative position on all these issues and refused to entertain even a moderate land reform program. Moreover, Haya had substantially moderated his position on foreign investment and U.S. imperialism, thereby alienating important leftist elements of the party, just as he would do again in the period 1956—62.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en190|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The experiment with liberal democracy (1945—48) was a failure. The Apristas, believing that they alone were responsible for Bustamante’s election, moved quickly to control both Congress and the executive. When Bustamante refused to yield, the Apristas went on the offensive, harassing the administration at every opportunity. In addition, radical elements within the party grew increasingly restless and prone to use violent means. Finally, in October 1948, Aprista radicals joined some disaffected junior officers and staged a coup attempt. Bustamante responded by outlawing APRA, but senior military officers had had enough; they overthrew Bustamante and installed General Manuel A. Odría, who immediately jailed hundreds of Apristas and forced Haya to remain a prisoner in the Colombian embassy in Lima until 1954.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The eight-year rule of Odría (the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;ochenio&amp;lt;/span&amp;gt;, 1948—56) in some ways resembled the military populism practiced by Juan Perón in Argentina and Gustavo Rojas Pinilla in Colombia. Although he tolerated no political dissent, Odría made a concerted effort to win urban labor support through the granting of seven wage increases and additional fringe benefits. Moreover, he used money generated from Peru’s postwar export boom to finance expanded social security coverage, state subsidies of food prices, and the construction of hundreds of new schools.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en191|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; His wife, María Delgado de Odría, sought to emulate Evita Perón by founding a national charitable association, the María Delgado de Odría Center of Social Assistance, which distributed food and clothing to the poor of Lima’s growing shantytowns (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;barriadas&amp;lt;/span&amp;gt;).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the rural sector, Odría supported the landed oligarchy and moved forcefully against Indian peasant efforts to improve their socioeconomic condition. Indeed, in an effort to stem the flight of peasants to the urban centers of the nation, Odría even instituted a type of internal passport for Indians.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The net result of Odría’s programs was to blunt lower- and middle-class opposition on the coast and suppress all dissent in the sierra. The Communist party was tolerated as long as it operated within very strict parameters. Since Haya and APRA were forced into hiding, they could again adopt the mantle of radicalism, and many young leftists joined the party in the period 1948—56, just as they had done from 1934 to 1945.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The elections of 1956 signified a return to multiparty, liberal-state politics in Peru. Odría, recuperating slowly from a severely fractured leg, supported Hernando de Lavalle. Manuel Prado returned from Europe to run a second time. The most interesting candidate, however, was Fernando Belaúnde Terry, a young architect who entered the contest just a few weeks before the election. Belaúnde drew enthusiastic support from middle-sector groups, young reformers, and even some radicals in both the urban and rural regions and might very likely have won had not the Apristas thrown their considerable strength behind Prado.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The election of Prado signified a continuation of oligarchic control of the nation, particularly in the rural sector. While not overtly oppressive like his predecessor, Prado was forced to adopt austerity measures in order to stave off economic collapse—measures which fell particularly hard on the urban working classes while contributing to a 50 percent rise in income among entrepreneurial and managerial groups. Moreover, almost no resources were invested in the agrarian sector, and this, coupled with an explosion in rural population, resulted in increasing the number of landless peasants and decreasing peasant income.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en192|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Finally, although Prado publicly supported land colonization projects and appointed a commission to make recommendations for a national land reform law, nothing was done to alleviate the plight of the peasantry. &amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en193|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By 1961, Peru had one of the most inequitable land distribution patterns in Latin America. The large estates (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;latifundia&amp;lt;/span&amp;gt;), which comprised a mere 1.2 percent of the total landholdings, controlled 75.2 percent of the arable land, while the tiny estates (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;minifundia&amp;lt;/span&amp;gt;) comprised 84.4 percent of the total landholdings yet controlled only 6 percent of the arable land.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en194|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Politically, the most important result of Prado’s second term was the further tarnishing of APRA’s reform-radical image. Haya and the Apristas wholeheartedly supported Prado and his fiscal policies under an agreement known as the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;convivencia&amp;lt;/span&amp;gt; (literally, “living together”), thereby earning the enmity of leftists and middle-class reformers all over the nation. This most recent disaffection culminated in another splintering of the party and the formation of APRA Rebelde in 1960 (see below). These Aprista dissidents were, in many ways, ideologically akin to those groups that broke away from the AD in Venezuela and the Liberal party in Colombia.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Thus, the years following the Cuban Revolution found Peru in serious economic trouble, with increasing unrest evident in both the urban and rural sectors. In 1962 seven candidates vied for the presidency, but only four evidenced any real popular support: Belaúnde Terry, running for the new reformist party, Acción Popular; Haya de la Torre for APRA; Héctor Cornejo Chávez for the recently formed Christian Democrats; and Manuel Odría, on a political comeback, for the Union Nacional Odriísta (UNO). Haya won with 557,000 votes, Belaúnde Terry garnered 544,000, while Odría picked up 520,000, but Haya did not have the required one-third of the votes cast, so the election was thrown into Congress. There, Haya struck a deal with his implacable enemy, Odría, whereby Odría would assume the presidency and APRA would control Congress. This was too much for the military; and ten days before Prado’s term expired, the army took power, annulled the elections, and ruled until new elections could be held in 1963.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Those expecting a return to the traditional military politics of the 1930s and 1940s, however, were soon surprised. Part of the difference lay in the fact that the new military rulers were products of the Center for High Military Studies (CAEM). Founded as a military school in 1950, CAEM was patterned after both the Escola Superior de Guerra in Brazil and the War College in the United States.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en195|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Simply stated, CAEM military doctrine expanded the concept of national security to encompass all those political, economic, and social conditions that affect the power of a nation. Moreover, the doctrine held that economic development was synonymous with national defense and security. Thus, if they were to fulfill their constitutional &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;and&amp;lt;/span&amp;gt; institutional charge of guarding the fatherland and maintaining internal order, Peru’s generals would have to involve themselves directly in the modernization process. In Peru, this meant a frontal attack on the traditional land tenure system, recognized as the source of a serious economic bottleneck and burgeoning social discontent.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;While its programs did not approach in scope those of the 1968— 80 period, the military junta did move to help low-income families obtain housing in Lima and actually initiated several pilot land reform and colonization projects, including one in La Convención Valley (see below). Clearly the military had come to realize the necessity of socioeconomic reform in Peru.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1963 new elections were held, and although the candidates remained basically the same, the outcome was different. With the support of the Christian Democrats, Belaúnde Terry won more than the required third of the votes (708,000), while Haya (623,000) and Odría (463,000) trailed behind.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Belaúnde was inaugurated amid a popular outpouring of hope and enthusiasm for the future. He was relatively young and extremely charismatic, and had spoken eloquently of his dreams and plans for the betterment of conditions for all Peruvians.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en196|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; He had campaigned all over the country and appeared to possess, more than any previous president, an understanding of the complex diversity that is Peru. From the outset, he sought to construct a reform program which would meet the needs of the proletariat and middle-sector elements of the coast, on the one hand, and the Indian and mestizo peasants of the sierra, on the other.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The new administration pledged to decentralize and streamline the government and urged the creation of self-help projects in the sierra. A program of “Popular Cooperation” promised local groups that the government would provide the tools and materials necessary to construct schools, roads, and small public works projects if the people would offer their cooperative labor. Idealistic young Peruvian urbanites also joined Popular Cooperation, a type of domestic Peace Corps, and went off to work in isolated regions.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;President Belaúnde dreamed of opening Peru’s vast jungle region to settlement by constructing a north-south Marginal Highway, hoping thereby to relieve population pressures on sierran lands. In addition, he promised to implement a true land reform coupled with irrigation projects and the technical advice and credit support that the new landowners would require.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In all of these aspirations, Belaúnde enjoyed widespread support, not only from a significant percentage of the population but also from the Catholic Church and the military, two corporate groups that had historically served as bastions of traditionalism. Moreover, his calls for reform coincided nicely with the goals of John F. Kennedy’s Alliance for Progress, and the country came alive with energetic priests, young bureaucrats and students, and U.S. Peace Corps volunteers.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Dreams of a new Peru collapsed, however, when confronted with the realities of party politics in Congress. APRA and the supporters of Odría, with a clear majority in both houses of Congress between them, formalized the pact they had made in 1962 and moved to obstruct the president’s program, particularly Cooperación Popular and Belaúnde’s proposed land reform law.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en197|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The law that finally passed in 1964 represented a compromise between the two most conservative proposals (those of APRA and UNO) and as such constituted almost no threat to the large landholders. The huge coastal plantations were explicitly excluded from the law, while other exclusions and impossibly long and complicated litigation procedures protected haciendas in the sierra.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en198|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Belaúnde’s acceptance of this law cost him what little leftist support he still retained (he had formally denounced the Communist party and other far-left groups in December 1963) as well as many moderate reform elements. Finally, U.S. Alliance for Progress funds, which were absolutely crucial to Belaúnde’s development plans, were suspended over his refusal to guarantee the International Petroleum Company’s near monopoly of Peruvian petroleum resources.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Given these many political difficulties, a casual observer might have concluded in 1960 or 1965 that Peru was ripe for a Guevara-type revolution. Several aspects of Peruvian reality did indeed conform to Guevara’s formulations; others, however, as in the cases of Guatemala, Colombia, and Venezuela, would prove obstacles to revolutionary guerrilla movements:&amp;lt;/span&amp;gt; &lt;br /&gt;
&lt;br /&gt;
# Peru is not and never has been a Caribbean-type dictatorship. Despite periodic military coups and dictatorships, the nation has a long tradition of at least paying lip service to the tenets of the liberal democratic state, and the elections held since 1930 have been relatively honest. As a result, the Peruvian electorate has long viewed the elected officials as legitimate. In the early 1960s both APRA and Acción Popular represented vocal reformist alternatives to violent revolution. No hated dictator (like Batista, Trujillo, or Somoza) served as a symbolic target of revolutionary movements.  &amp;lt;span&amp;gt;Moreover, as the oldest, largest, and most powerful of the middle-sector reform parties, APRA has maintained strong ties to coastal plantation workers and urban labor and middle-sector elements along the coast. Despite APRA’s conservative drift over a thirty-year period, it could still marshal at least 30 percent of the electorate in the 1960s.&amp;lt;/span&amp;gt;&lt;br /&gt;
# The physical terrain of Peru is formidable. Sixty percent of the nation lies east of the Andes mountain chain, with a third of that in the 4,000—11,000-foot range (the Ceja de la Montaña, “the Eyebrow of the Jungle”) and the rest in the nearly impregnable and largely unpopulated Amazon Basin. A sparseness of population would serve more than anything to isolate any guerrillas there. The sierran region, with 30 percent of Peru’s area, is characterized by extreme altitudes (12,000—16,000 feet) and little vegetation. Coastal dwellers (most of the guerrilla leaders) usually fall prey to &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;soroche&amp;lt;/span&amp;gt; (mountain sickness caused by oxygen deprivation); and even if they can function, there is little cover on the treeless, windswept plateaus. The coast contains almost 50 percent of the population but only 10 percent of the area. It is narrow, flat, and dry and does not meet Guevara’s criteria for acceptably difficult terrain.&lt;br /&gt;
# Peru was a traditional, rural nation until very recently. In 1940, 35 percent of the population was considered urban, a figure which rose to 47 percent in 1961 and 60 percent by 1972. In 1940, 25 percent of the population resided on the coast while 62 percent lived in the sierra. By 1972, 45 percent lived on the coast and only 44 percent in the sierra.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en199|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Moreover, as the percentage of rural sierran dwellers decreased, so did the area’s economic and political strength; in 1960, 55 percent of Peru’s gross national product was produced by the coast, while only 40 percent came from the sierra, rising to over 70 percent in the 1990s. The extreme poverty and wretched social conditions of the rural peasants conform nicely to Guevara’s theories of the necessary objective conditions of rural poverty, but, as in Guatemala, recruitment to revolutionary movements faced extreme difficulty because of cultural and linguistic barriers (many Indian peasants spoke only Quechua or Aymara) and the historic fear and hatred of the Indians for urban &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;mistis&amp;lt;/span&amp;gt;, or whites. Indeed, few Indians joined the guerrilla movements of the 1960s.&lt;br /&gt;
# Peru, like Guatemala, Venezuela, Colombia, and Bolivia, lacked a strong vanguard party. Indeed, the left in Peru, while relatively large in numbers, was among the most fragmented in Latin America. Moreover, no leftist parties or movements had developed rural cadres; linkages between urban and rural movements were extremely poor. Thus, guerrilla leaders found it almost impossible to create the subjective conditions necessary for successful rural insurgency. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Focos&amp;lt;/span&amp;gt; could be and were established, but the fragmentation of leftist parties, combined with the historical antipathy between rural peoples and urbanites (particularly Indians and whites), precluded the creation of a broad-based popular movement.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Origins of the Guerrilla Movements in the 1960s&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Almost all analysts of the guerrilla movements in Peru begin by labeling them unmitigated disasters, and so they were. But there were three very distinct movements during this period, and it would be historically inaccurate to lump them together except in a very general way.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en200|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The first movement, which never developed into a guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;, was led by Hugo Blanco in La Convención and Lares valleys during the period 1959—63.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en201|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The second and third took place in the Cuzco and Ayacucho regions and included the actual establishment of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; by Luis de la Puente Uceda and Héctor Béjar.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Hugo Blanco was born and raised in the southern Peruvian city of Cuzco, the former Inca capital and long a stronghold of both the Communist Party of Peru (PCP) and the Peruvian Socialist party (PSP). After graduating from high school, he went to Argentina and enrolled at the University of La Plata, where he fell under the influence of Hugo Bressano, a professor and leader of a Trotskyist political faction, Palabra Obrera. In 1956 he went to Lima and joined the Peruvian Trotskyist Partido Obrero Revolucionario (POR). Returning to Cuzco in 1958, Blanco soon moved into La Convención Valley, which lies some ninety miles north of Cuzco along the Urubamba River. What happened over the next five years is clear, but Blanco’s role has been distorted. As one writer notes, “The reputation of Blanco was magnified to such legendary proportions as to obscure the important processes which contributed to the emergence of a peasant labor organization in La Convención years before the advent of Blanco.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en202|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Indeed, the entire socioeconomic development and structure of the valley made it unique in Peru.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en203|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The sixty-mile-long valley is narrow and contains several distinct agricultural ecozones. The upper end is 5,100 feet above sea level, dropping to 2,790 feet at the southern end. The valley floor had long been used for the cultivation of such tropical crops as sugarcane, cacao, coca, and some tea and coffee. The steep slopes of the valley, particularly at the higher elevations, were ideally suited to coffee production, but the lack of a cheap, effective transportation system precluded its development.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The valley was carved up into large estates with a labor force composed primarily of sierran Indians who worked a fixed number of days (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;condiciones&amp;lt;/span&amp;gt;) for the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;hacendados&amp;lt;/span&amp;gt; in return for the use of a plot of land (the plots were always situated on the less desirable slopes). Then an economic revolution occurred. In 1928 a railroad was built from Cuzco to the fabulous Inca ruins of Machu Picchu and later extended to Huadquina at the entrance to La Convención. In 1933 a road was built from Machu Picchu to the provincial capital of Quillabamba.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;These new transportation lines, together with the arrival of middlemen merchants from Cuzco who bypassed the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;hacendados&amp;lt;/span&amp;gt; and offered the peasants direct marketing of their crops, enabled the peasants to grow coffee profitably for the first time. In order to care properly for their coffee trees, the peasants had to reduce the number of work days they owed the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;hacendados&amp;lt;/span&amp;gt;. The first arrivals (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;arrendires&amp;lt;/span&amp;gt;) therefore subcontracted with another peasant (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;allegado&amp;lt;/span&amp;gt;) to work for them in return for part of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;arrendire’s&amp;lt;/span&amp;gt; land. The system became even more complicated when many &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;allegados&amp;lt;/span&amp;gt; also subcontracted with newer arrivals (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;sub-allegados&amp;lt;/span&amp;gt;).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In order to maximize their personal income, each of these groups shared the need to reduce the work &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;condiciones.&amp;lt;/span&amp;gt; The result was the growth of a sophisticated peasant union movement complete with organized protests and petitions to the federal government and close ties with the Federación de Trabajadores de Cuzco (FTC), which supplied the peasant unions with lawyers and labor organizers. When Blanco arrived to work as an &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;allegado&amp;lt;/span&amp;gt;, therefore, the peasants already had a fairly well-developed organizational structure in place. It is true that Blanco, aided by his fluency in Quechua, vastly expanded, redirected, and intensified it, but he did not create it. Finally, it must be remembered that Blanco was primarily a peasant organizer, not a guerrilla fighter. Nevertheless, Blanco’s Marxist ideology clearly threatened the old order of Peru, and in this sense the La Convención movements became part of the broader confrontation between the incumbent regime and Peruvian revolutionaries.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Unlike Blanco, Luis de la Puente Uceda and Hector Béjar were legitimate guerrilla leaders who sought to emulate the successes of Che Guevara and the Cuban Revolution. Both were committed to guerrilla warfare as a revolutionary tactic, both established &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; in Peru, and both failed miserably. Moreover, their defeat spelled the end to guerrilla movements in Peru until the rise of the Sendero Luminoso in the 1980s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;De la Puente was born on the strongly Aprista north coast known as the Sólido Norte. He was a distant relative of Haya de la Torre and, in his youth, was a fervent supporter of APRA.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en204|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Following the 1948 military coup, de la Puente was jailed and then exiled to Mexico. In 1954 he returned to Peru clandestinely to participate in a revolt against the Odría government. Arrested again, he spent the next two years in prison.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;He returned to the University of Trujillo to study law, specializing in agrarian law. He was critical of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;convivencia&amp;lt;/span&amp;gt; between Manuel Prado and Haya de la Torre, but he remained within Aprista ranks. The real turning point in his political evolution came in 1959 when he traveled to Cuba to attend the International Agrarian Reform Forum. There he engaged in a debate with Cuban president Oswaldo Dórticos regarding the political nature of the Cuban agrarian reform.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en205|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In October 1959, at the Fourth National Convention of APRA, de la Puente and other young dissidents presented a motion condemning the policies of the Prado administration and APRA’s public support of them. The signers of the petition were suspended from the party, whereupon they formed a group called the Comité Aprista de Defensa de los Principios y de la Democracia Interna (Aprista Committee for the Defense of Principles and Internal Democracy). Finally, despairing of any hope for change in Haya de la Torre’s position, the group broke away from APRA, much as had the young leftists in 1948, and formed APRA Rebelde. The political efforts of APRA Rebelde were directed almost exclusively toward effecting agrarian reform, and to that end they presented a draft law to Congress in 1961.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en206|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;De la Puente himself, on the other hand, continued his radical political development. In 1960 and 1961 he made several trips to Cuba to study at first hand its revolutionary experience. In 1961 he was convicted of the manslaughter of an Aprista thug who had attacked him and was sentenced to a year in jail. While in prison, he continued to direct APRA Rebelde and in April 1962 changed its name to Movimiento de Izquierda Revolucionaria (MIR, Revolutionary Left Movement).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;After completing his prison term, de la Puente traveled to La Convención Valley, where in October 1962 he met with Hugo Blanco. By this time, de la Puente was committed to guerrilla warfare, but the two men failed to reach an agreement. Historian Victor Villanueva concludes that “their political and methodological differences precluded them from uniting for the benefit of the revolution.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en207|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;During 1963, de la Puente traveled to China, North Vietnam, and North Korea, where he met Mao Tse-tung, Ho Chi Minh, and Kim Il Sung. Returning to Peru, he continued to redefine his ideas. Then in a lengthy speech on February 7, 1964, he vehemently attacked APRA, President Belaúnde and the corrupt policies of the government, the Peruvian bourgeoisie, landowners, the International Petroleum Company, elections, and political agreements. He praised Fidel Castro and the Cuban Revolution, proclaiming that “revolution is the only way left open to our people.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en208|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Shortly after this declaration, de la Puente and other MIR leaders went underground and prepared to initiate their guerrilla struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Like de la Puente and the MIR, Hector Béjar and others formed the Ejército de Liberación Nacional (ELN, National Liberation Army), as a splinter movement from a traditional Peruvian political party which they deemed too conservative—the Peruvian Communist Party.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en209|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; As Béjar later wrote: “The impact of the Cuban Revolution was very great and it was soon reflected in the political organizations. A group of young people broke off from the APRA,” but “the repercussions were even greater in the Communist Party and they were reinforced by the impact of the Twentieth Congress of the Communist party of the Soviet Union and the polemic with the Communist party of China. In Peru, the party’s whole ideological, theoretical, and practical structure automatically came under discussion.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en210|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Béjar goes on: “From its very beginning the ELN . . . was composed of a small group of young people. Among them were high school and college students, workers, and a few peasants. Many came from the Communist Youth and the Communist Party but, for a variety of reasons, they had ceased to observe party discipline or to work actively in its organizations. . . . The ELN wanted the party to grow but [from] the peasant masses and the dense proletarian agricultural, manufacturing, and mining centers.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en211|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Elements of the ELN first went into action on May 2, 1963, when a group of thirty-five to forty men, some of whom had been trained in Cuba, crossed into Peru from Bolivia near the Peruvian town of Puerto Maldonado. Their goal was to link up with Hugo Blanco and supply his peasant organization with guerrilla cadres. From the outset, the venture was a fiasco. Some of the group was captured on May 14, and the next day there was an armed clash in which several died, including the poet Javier Heraud, for whom the ELN’s 1965 guerrilla front was named.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en212|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Some did escape and went underground to organize. By 1964 the ELN had elaborated a program of action that was to be implemented through guerrilla warfare. It called for:&amp;lt;/span&amp;gt; &lt;br /&gt;
&lt;br /&gt;
# People’s government;&lt;br /&gt;
# Expulsion of all foreign monopolies;&lt;br /&gt;
# Agrarian revolution;&lt;br /&gt;
# Friendship with all the peoples of the world; and&lt;br /&gt;
# National sovereignty.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;According to Béjar, “Two methods were held to be fundamental to our success: armed struggle and popular unity. They complemented each other dialectically since in Peru one is not possible without the other.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en213|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Politico-Military Evolution of the Guerrilla Struggle&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The Peruvian guerrilla movements of the mid-1960s suffered from the same ideological, organizational, and personalist fragmentation as their counterparts in Central America, Venezuela, and Colombia. Likewise, the Peruvian guerrilla leadership emerged from urban political movements and parties without good ties in the countryside. Students, intellectuals, party cadres, and idealists, these emulators of Fidel Castro and Che Guevara lacked the experience, training, and political preparation to succeed against the Peruvian government’s counterinsurgency efforts. Bitter conflicts among the revolutionaries exacerbated these difficulties. One of the most charismatic of these revolutionary leaders was Hugo Blanco, whose success as a peasant organizer is well documented. When he arrived in La Convención Valley in 1958, there were six peasant unions, a number that increased to over one hundred by 1962. Moreover, Blanco was an effective strike organizer, particularly among the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;allegados&amp;lt;/span&amp;gt; and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;sub-allegados&amp;lt;/span&amp;gt;; but his tactics and his deep commitment to Trotskyist ideology soon brought him into conflict with the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;arrendires&amp;lt;/span&amp;gt;, the FTC in Cuzco, and the orthodox Communist Party of Peru, which labeled him “a provocateur and agent of Yankee imperialism.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en214|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; These divisions were exacerbated by the involvement of the Peruvian Trotskyist party (POR) and the Latin American branch of the Fourth International, the Secretariado Latinoamericano de Trotskyismo Ortodoxo (SLATO, the Latin American Secretariat of Orthodox Trotskyism), based in Buenos Aires.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1960 the POR met in Arequipa and formulated a revolutionary plan which was to include the use of guerrilla warfare, a step that Villanueva has criticized as being overly optimistic and poorly conceived.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en215|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Once committed, however, the POR moved quickly to implement the plan and requested assistance from SLATO in Buenos Aires. SLATO did send three of its best organizers to Lima to help with the movement.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en216|&amp;lt;span&amp;gt;34&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1961 the Frente de Izquierda Revolucionaria (FIR, Revolutionary Left Front) was formed to serve as the vanguard party, but from the outset there were deep divisions between the Lima-based POR and Blanco and his followers in Cuzco. As Ricardo Letts Colmenares later wrote, “The whole political apparatus was oddly and mistakenly mixed up with the relatively strong military apparatus. Yet neither of them was at all strongly connected with the other end of this revolutionary axis, the peasant end, the Cuzco and Convención leaders.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en217|&amp;lt;span&amp;gt;35&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Disagreements over goals, tactics, and which group was to wield ultimate power in the national directorate of FIR worsened over the next few months. This was nowhere more evident than in the disastrous efforts to secure funds for the movement. In December 1961 a robbery netted only $2,000 in usable bills, but a second robbery in April 1962 secured approximately $120,000. The problem was how to get the money to Cuzco, and the plan adopted proved extraordinarily ill advised, ending in the capture by the police of all the money and the men transporting it.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Meanwhile, Blanco was encountering difficulties from every direction. Already condemned by the Communist party and in serious conflict with the FTC, which wanted to use elections to strengthen leftist political representation instead of resorting to violence, Blanco ran afoul of even the Trotskyists. In March 1962, Blanco and the Cuzco-based branch of FIR issued an ultimatum that either a national congress of FIR would be held in Cuzco in April or the Cuzco leadership would simply assume overall command of the movement. Bressano responded by removing Blanco and others from their leadership positions.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Buffeted from all sides, Blanco returned to La Convención to resume his organizing but quickly encountered opposition there, too. In 1962 he ran for secretary-general of the Federación Provincial de Campesinos de La Convención y Lares (Provincial Federation of the Peasants of La Convención and Lares). Supported almost exclusively by the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;allegados&amp;lt;/span&amp;gt; and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;sub-allegados&amp;lt;/span&amp;gt;, his election resulted in the withdrawal of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;arrendires&amp;lt;/span&amp;gt; from the Federation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite these defections, Blanco moved ahead by issuing an agrarian reform decree for the valley which called for the distribution of uncultivated land to the poorest peasants and the granting of plots to the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;arrendires&amp;lt;/span&amp;gt; and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;allegados&amp;lt;/span&amp;gt;.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en218|&amp;lt;span&amp;gt;36&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The decree and the violent peasant land invasions which ensued provoked a strong reaction from the Peruvian national police (the Guardia Civil), and in a small skirmish at one Guardia outpost, Blanco shot and killed a policeman. Isolated politically and relentlessly hunted by the police, Blanco was finally captured in May 1963 and later sentenced to twenty years in jail.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;So ended Peru’s first revolutionary movement of the 1960s. It never took the form of a &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;, and Blanco quite obviously did not view himself as either a guerrilla or a disciple of Che. Still, the Blanco episode is important in the evolution of the guerrilla struggle: first, because of the myth that grew about Blanco the guerrilla leader; and second, because of the reaction of the Peruvian government.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In April 1962, in an effort to ameliorate the situation in La Convención, Manuel Prado issued a presidential decree abolishing the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;condiciones&amp;lt;/span&amp;gt; in the valley but held that the peasants must pay rent on their individual parcels. Then in March 1963 the military junta which had replaced Prado granted the peasants de facto ownership of their parcels on the condition that the peasants would pay the government for the land and the government would, in turn, reimburse the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;hacendados&amp;lt;/span&amp;gt;.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en219|&amp;lt;span&amp;gt;37&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Thus, the primary goals of the peasants—ownership of their plots and abolition of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;condiciones&amp;lt;/span&amp;gt;—had been achieved. There was nothing left to be offered by future guerrilla leaders, as Luis de la Puente would discover. Blanco and de la Puente both operated in much the same region, but, as Richard Gott has stated, “They failed to overlap in time. For Hugo Blanco’s movement essentially consisted of organized peasants in desperate need of guerrilla support, while de la Puente’s guerrilla movement failed largely through lack of support from the organized peasantry. Hugo Blanco’s peasants seized the land, but had no guns to defend their gains. De la Puente’s well-armed guerrillas had no peasants to defend.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en220|&amp;lt;span&amp;gt;38&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Without doubt, de la Puente was the premier guerrilla theoretician in Peru. Regarding the salient questions of the creation of the vanguard party and of objective and subjective conditions, he wrote:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;We believe that the party of the Peruvian revolution will shape itself within the insurrectional process, and that its cadres and leaders will emerge from the struggle itself. We do not use a party label; we call ourselves what we really are, a movement which aspires to be a promoter of the party of the Peruvian revolution. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is unnecessary to speak about the objective conditions because they are not only ripe now but have always been. I think there is not a country in America where infra- and super-structural conditions are so unjust, so rotten, so archaic as in ours.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As to the subjective conditions, we start from the idea that they are not fully ripe, but that the beginning of the insurrectional process will be the triggering factor leading to their development in ways which no one can foresee.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en221|&amp;lt;span&amp;gt;39&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;De la Puente also insisted, along with Che Guevara, that “the Peruvian revolution is part of the continental and world process, which demands progressive forms of integration in every aspect and stage, in order to defeat the oligarchic and imperialist forces which are working together all over the continent.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en222|&amp;lt;span&amp;gt;40&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;De la Puente and others succeeded in establishing several &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt;, but they were quickly destroyed by the Peruvian army owing to a number of errors, including divisions within the Peruvian left and the guerrillas themselves, poor site selection, and a misreading of the political proclivities of the peasants. Moreover, both the Peruvian Communist party and the pro-Chinese Communists condemned the guerrillas for failing to create a vanguard party and, most of all, for failing to create first the necessary subjective conditions in the countryside. Neither group offered any support whatsoever.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en223|&amp;lt;span&amp;gt;41&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The MIR maintained that the revolution should be led by a party: the MIR. The ELN believed that the leadership should be able to assimilate the other revolutionary forces that were operating in the country in 1962. Moreover, the ELN advocated the broad concept of a revolutionary army that we have already described, a plan designed to keep the army from being restricted to the members of one party. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The ELN favored immediate action to be initiated by an armed group that would, in the course of combat, build its own social base. The MIR believed that it was first necessary to build a social base among the peasantry by means of clandestine work in the countryside, using the method of “secret armed propaganda.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;But it would be superficial to point only to disagreement over tactics as the reason for the separation of the MIR and the ELN. One must examine the history of the Peruvian Left to understand why that division was possible.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The cause lay in the fact that almost all the members of the MIR and the ELN, or at least those cadres whose opinions carried decisive weight in the two organizations, were people who had been educated in opposing political camps. The MIR was produced by a split in the APRA, while the ELN was led by former Communist Party cadres. There was an invisible wall between these groups, made up of the prejudices that still tied them to their past, for the struggle between the APRA and the Communist Party had covered several decades of Peruvian political history and still influenced them, even though they wouldn’t admit it. It was difficult for the two groups to find a common language.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en224|&amp;lt;span&amp;gt;42&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;The guerrilla groups never resolved their differences and were crushed individually by the Peruvian armed forces. The MIR established three &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos:&amp;lt;/span&amp;gt; the Túpac Amaru group, headed by Guillermo Lobatón, was situated in the jungle area of Satipo, northeast of the central Andean city of Huancayo; a group in northern Peru inside the Ecuadorian border, headed by Fernando Gasco, never did go into action; and the Pachacutec &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; situated on Mesa Pelado above La Convención Valley and headed by Luis de la Puente and Rubén Tupayachi. Finally, there was the ELN &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; “Javier Heraud,” led by Hector Béjar, in the department of Ayacucho.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guillermo Lobatón and the Túpac Amaru group were the first to go into action in June 1965.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en225|&amp;lt;span&amp;gt;43&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; They attacked several haciendas and police outposts, blew up several bridges, and ambushed a Guardia Civil patrol. At that point, the army moved in several units with support helicopters and air force planes and drove the guerrillas out of their base camp. About the same time, U.S. Green Berets arrived to participate in a CIA-backed effort to aid the Peruvian army.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en226|&amp;lt;span&amp;gt;44&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; By November the army had the guerrillas on the run; and on January 7, 1966, Lobatón and the remnants of his band were killed.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite his ultimate failure, Lobatón had at least lasted seven months. Luis de la Puente and the Pachacutec group were destroyed almost before they could go into action. Even so, one wonders what success they could have hoped to achieve with the peasants in La Convención Valley, given the defeat of Hugo Blanco and the government’s land reform in the area. Moreover, de la Puente’s selection of the Mesa Pelado (literally, a bare plateau) for guerrilla activity was questionable at best. Although the area at the lowest levels was covered with thick jungle growth, the plateau itself has an average altitude of 12,000 feet and is covered with thick clumps of Andean grass, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;ichu&amp;lt;/span&amp;gt;, which provides no cover. In addition, the plateau receives heavy rainfall throughout the year and temperatures at the top are near freezing.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en227|&amp;lt;span&amp;gt;45&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In any event, it took the Peruvian army and air force, aided by U.S. counterinsurgency troops, less than two months to obliterate the guerrillas. The barren terrain also allowed for the use of heavy artillery and extensive bombing runs, including the use of napalm. On October 23, 1965, de la Puente and his followers were killed.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When Lobatón went into action in June, Béjar and the ELN &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; had been in the Ayacucho region only since April. Though unprepared to launch a full-scale guerrilla war, the ELN chose to move in support of the MIR &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt;. On September 25 they attacked the Hacienda Chapi and executed the owners.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en228|&amp;lt;span&amp;gt;46&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Since the Peruvian army was already fighting a two-front operation against Lobatón and de la Puente, military units were not dispatched against Béjar until the end of November. Once contact was made, however, the guerrillas were quickly defeated on December 17, 1965. Béjar himself escaped but was later captured and imprisoned. With the military overthrow of Belaúnde in 1968, he was released and went to work for the military government in the mistaken belief that they would carry out a true revolution.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en229|&amp;lt;span&amp;gt;47&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With the defeat of Béjar and the ELN, guerrilla activity in Peru came to an end and would not break out again for fifteen years. The tactics of Guevara had failed miserably in Peru, but they would be attempted again. The reasons for failure were many; some have been noted above. Since only one of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquista&amp;lt;/span&amp;gt; leaders, Béjar, lived to reflect on the failure, his analysis is important for those who would follow:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The roots of the failure must be sought in the guerrilla unit itself and in its leadership.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In this case as in others, a group of men, most of them from the city, tried to operate militarily in an unknown environment. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;[The guerrillas] left a trail of information behind, which many peasants were not able to keep secret when they were tortured and murdered. The guerrilla band did not foresee, in practice, the severity of the repression to come. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite friendship, language was always a barrier that separated the rebels from the natives. Peasants identify Spanish with the boss, especially in those places like Ayacucho which have a very large Quechua population. For the guerrillas to gain the trust of the peasantry they must be able to speak Quechua, and not just any Quechua, but the dialect spoken in the zone where they are operating (there are significant variations in the language from region to region in Peru). . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In spite of the goodwill that they earned, the guerrillas lacked a deep understanding of local customs. That would have allowed them to distinguish the traitors from their friends with greater precision and to obtain better and more pertinent information concerning the enemy’s movements.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guerrilla tactics, when applied strictly—with their characteristics of mobility, evasion and secrecy, rapid attack and withdrawal —demand a high degree of physical fitness on the part of the combatants and a leadership with great military ability. The entire group must operate with iron discipline and perfect coordination. The ELN’s guerrilla unit, like all the others operating that year, did not possess these qualities to the degree required to overcome the inevitable problems and face a large, well-trained enemy force.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en230|&amp;lt;span&amp;gt;48&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Post-1968 Events&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Barely three years after the death of Luis de la Puente, the Peruvian armed forces overthrew the Belaúnde administration and established the Revolutionary Government of the Armed Forces (1968—80). Led by General Juan Velasco Alvarado, the new government broke with tradition and embarked upon a far-reaching socioeconomic reform program designed to end internal strife, economic stagnation, and the potential for guerrilla movements by removing the objective conditions and “harmonizing” Peruvian society.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en231|&amp;lt;span&amp;gt;49&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The showpiece of the regime, and the most important achievement in terms of future Guevara-like guerrilla movements, was the 1969 agrarian reform law, second in scope only to that of the Cuban Revolution.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en232|&amp;lt;span&amp;gt;50&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The stated goals of the reform were to give land to the landless peasant and to increase food production. The real goal was to remove the source of peasant discontent, thereby ending the threat of future outbreaks of guerrilla activity in the rural sector. Moreover, the new agrarian structure sought to guarantee control over the peasants by integrating them into a tight, vertical structure controlled and operated by the military, a classic example of “military antipolitics.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en233|&amp;lt;span&amp;gt;51&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite the near-dictatorial control structure and the fact that the peasants in many ways traded one master (the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;hacendado&amp;lt;/span&amp;gt;) for another (a military officer), thousands of acres of land were expropriated and distributed to the various Indian and peasant cooperatives established by the law. Simultaneously, the government mounted an initially effective propaganda and politicization campaign in the countryside to convince the peasants that, in Velasco’s words, “the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;patrón&amp;lt;/span&amp;gt; will no longer feed on your poverty.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en234|&amp;lt;span&amp;gt;52&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The result was that although the rural sector was in ferment in the period 1969—80, it was basically a populist ferment that precluded the mounting of a successful peasant-supported guerrilla movement; and indeed, no one tried.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By the late 1970s, however, the military “experiment” had clearly failed to achieve most of its goals. Internal shifts in the military regime brought more conservative officers into dominant policy positions by 1975. Runaway inflation, combined with high unemployment rates, a decline in agricultural production, and natural disasters, wracked the Peruvian economy. Under these circumstances, the generals turned to the United States, and particularly to the International Monetary Fund (IMF), for assistance. Though that assistance was forthcoming, it was accompanied by the draconian economic measures which the IMF often imposes: currency devaluation, reduction in government budgets and payrolls, and reduction or abolition of government subsidies of staple food prices.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Finally, in 1980, the generals were forced to step down, hold elections, and allow the man they had deposed some twelve years earlier, Fernando Belaúnde Terry, to assume the presidency again. Simply stated, Belaúnde inherited a socioeconomic and political nightmare that worsened in the early 1980s as Peru was wracked by severe floods and droughts.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Out of these circumstances emerged the first guerrilla group in fifteen years—the Partido Comunista Sendero Luminoso (the Communist Party of the Shining Path).&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en235|&amp;lt;span&amp;gt;53&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; It originated in the 1964 split of the Peruvian Communist party into the Moscow-oriented Partido Comunista and the Chinese-oriented Partido Comunista-Bandera Roja. Fragmentation continued until 1970, when the pro-Chinese faction divided into three separate groups, one of which was Sendero Luminoso.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Based at the National University of Huamanga in the south-central department of Ayacucho (one of the most heavily Indian areas of Peru), Sendero Luminoso is led by former professor Abimael Guzmán. One writer has described Sendero as “a strange mix of Gang of Four Maoism and deeply rooted Incan nationalism,”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en236|&amp;lt;span&amp;gt;54&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; and, in fact, as early as 1970, Sendero was sending cadres into the surrounding countryside to learn Quechua and to politicize Indian peasants.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sendero, with some success, sought to capitalize on the millenarian-messianic tradition that was powerfully entrenched in south-central Peru. Indian culture and religion taught that there were many ages or epochs called Pachacutecs, which were characterized by the arrival of a new messiah and a reordering of the cosmos. Moreover, these Pachacutecs almost invariably included racial messages regarding the elimination of whites and mestizos and the reconstitution of Indian greatness.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en237|&amp;lt;span&amp;gt;55&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Sendero used this racist message to identify government officials and the military with ancient Andean beings, such as the Pishtaqu, a white or fair mestizo who attacked and killed Indian women and children. Sendero’s mixed ideology of Andean messianism and confused Maoism distinguished it from all other guerrilla movements from 1959 to the early 1980s.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en238|&amp;lt;span&amp;gt;56&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1980, Sendero launched its armed offensive. This “armed struggle” will, according to the Senderistas, move through five distinct stages: (1) the gathering of support in the countryside; (2) the assault on the symbols of the bourgeois state; (3) the start of guerrilla warfare; (4) the expansion of popular support; and (5) the collapse of the cities and victory.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en239|&amp;lt;span&amp;gt;57&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Rejecting orthodox Maoism and early Guevarism, Sendero opted to operate in the rural and urban areas simultaneously. Apparently deciding to move into stage two, attacks on the symbols of the bourgeois state, the Senderistas began blowing up electrical power-line pylons, public buildings, and tourist hotels and followed with attacks on Guardia Civil outposts and mining operations to secure weapons and dynamite. Sendero singled out and threatened wealthy landowners, merchants, and public officials in the Ayacucho region. Many of those threatened fled, and their property was subsequently distributed to the peasants. Debts owed them were declared null and void. Those who refused to leave were harassed, and many were assassinated. Sendero also began the gruesome practice of hanging dead dogs from poles, a practice which has been interpreted both as a repudiation of Chinese leader Deng Xiaoping (Mao’s betrayer) and as a historic Indian warning of imminent attack.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en240|&amp;lt;span&amp;gt;58&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1982 the Sendero began a series of kidnappings of “enemies of the people,” followed by “popular trials” and summary executions. One of the more spectacular attacks came in March 1982, when the Senderistas stormed the Ayacucho prison and freed over 250 prisoners, a tactic reminiscent of the Tupamaros of Uruguay. The government responded by increasing the number of Guardia Civil personnel and by dispatching the specially trained counterinsurgency units of the Guardia known as the Sinchis.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Rather than acting as a stabilizing force, however, the ill-trained Guardia and the all-too-often brutal and thug-like Sinchis terrorized the small villages and countryside and, in so doing, increased support for Sendero. Thus, by the end of 1982 most observers concluded that Sendero not only controlled an area of some 25,000 square miles but also enjoyed widespread popular support.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en241|&amp;lt;span&amp;gt;59&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Faced with a fast deteriorating situation, the administration of Fernando Belaúnde Terry was forced to declare a state of siege in Ayacucho and to send in over 2,000 regular army soldiers and paratroopers. Using light planes and helicopter gunships, the army began massive counter-guerrilla operations that seriously damaged Sendero but also resulted in hundreds of casualties among the peasants caught in the conflict. Since journalists were barred from the area, reliable data on the number of killings are impossible to obtain, but there appears little doubt that most of the deaths resulted from government search-and-destroy operations.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;That the government’s military offensive took a heavy toll on the Senderistas is clear, but two other factors also contributed to Sendero’s decline after December 1982. First, instead of consolidating their base of support among the peasants in the area they controlled, the Senderistas instituted rigid economic and political control. Planting quotas were imposed on the small communities in order to reestablish subsistence farming and deny food to the cities. Moreover, the local weekly markets that had flourished since before the Inca Empire were shut down, condemned as bastions of capitalism. Politically, the Senderistas were no more flexible. Once in control in a given area, they vastly increased their efforts to root out “traitors” and “informants,” a campaign which reportedly resulted in the assassination or “execution” of untold numbers of peasants.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Finally, the Senderistas abandoned their peasant allies at the first sign of Peruvian troops, thereby exposing them to the government’s merciless retaliation.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en242|&amp;lt;span&amp;gt;60&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; One Senderista was quoted in September 1983 as follows: “These peasants stand in the way of our success. Many are government informers. Others oppose us actively, do not cooperate with us, and even refuse us food and sustenance.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en243|&amp;lt;span&amp;gt;61&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; They systematically attacked Indian communal government, religion, and culture, ordering the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;comunidad&amp;lt;/span&amp;gt; officials, particularly the Varayocs, to resign and to accept Sendero’s rule. Many officials refused and were brutally murdered in front of the entire &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;comunidad&amp;lt;/span&amp;gt;. The Senderistas may have spoken Quechua, but they were hardly peasants and the Indians knew it.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In its extremism, Sendero seems to have violated Che Guevara’s prescription for political victory. From the outset, Sendero not only rejected all cooperation with other leftists, but it also assailed other Marxists in Peru as “cretins.” Sendero rejected all foreign support as well, asserting that there is no difference between the United States, the Soviet Union, Cuba, and even China under the current regime—all are fascist. The Peruvian left responded in kind, condemning Sendero and its tactics.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Seemingly unable to learn from the failures of the Venezuelan guerrillas in the early 1960s, Sendero threatened to assassinate anyone who participated in the municipal elections of November 1983. The fact that the elections were held and the left scored impressive victories in Lima (electing a Marxist mayor for the first time in history) and even in Ayacucho attests to Sendero’s increasing isolation and decline.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Politics and Guerrilla Movements, 1982—92&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Sendero began to suffer serious military setbacks. In 1983 some 1,977 of its members died, while 3,587 were killed in 1984. In addition, the increasing human rights toll was evidenced by the fact that 1,700 were reported as having “disappeared” in 1983—84.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en244|&amp;lt;span&amp;gt;62&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; There is no doubt that the “dirty war” in Ayacucho was successful in driving Sendero increasingly into the urban areas, particularly into greater Lima.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en245|&amp;lt;span&amp;gt;63&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As if the Belaúnde Terry administration did not have enough problems, in 1984 there appeared yet another guerrilla movement, the Movimiento Revolucionario Túpac Amaru (MRTA, Túpac Amaru Revolutionary Movement).&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en246|&amp;lt;span&amp;gt;64&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Founded in 1982, the MRTA had its roots in the political divisiveness that wreaked havoc among the Peruvian left in the transition to civilian government after twelve years of military rule (1968—80). The MRTA served as the armed wing of the Partido Socialista Revolucionario (PSR, Revolutionary Socialist Party) and included remnants of the 1960s MIR. From the outset, the MRTA was similar to the Castro-inspired urban guerrillas who had first emerged in the 1960s and were antagonistic to Sendero. At the same time, however, the MRTA recognized and accepted the Maoist strategy of protracted war.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MRTA militants were urban middle- and upper-middle class, well educated, and centered in the elite Catholic University of Peru in Lima. One cogent and revealing observation held that the&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;MRTA has impressed many analysts because it looks good in terms that many observers can readily understand, both in the United States and in Peru. Túpac Amaru has mastered the art of publicity. It is often on stage. When it is, it is invariably represented by the faces of earnest young men and women of Che Guevara look-alikes adorned in natty uniforms, new web gear, and polished boots. Its leadership has “Society” connections and long-standing ties to the country’s major leftist parties, it boasts a range of foreign revolutionary ties, it is “high tech” by local standards.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en247|&amp;lt;span&amp;gt;65&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;The MRTA opted for the “flashy” operation, taking over radio stations, assaulting banks, occupying buildings and towns, setting off bombs, and masterminding the truly spectacular escape of more than sixty MRTA prisoners from Lima’s high-security Canto Grande prison in July 1990.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en248|&amp;lt;span&amp;gt;66&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Favorite targets were symbols of foreign imperialism: Sears, IBM, Kodak, Diners Club, offices of the U.S. AID and the American embassy, and particularly Citibank (eight attacks) and Kentucky Fried Chicken (six).&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en249|&amp;lt;span&amp;gt;67&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In all of these, the MRTA was extremely careful to avoid the indiscriminate bloodshed that characterized most Sendero operations. For example, between 1985 and 1990, the MRTA was held responsible for 257 deaths, while Sendero’s count was a horrific 11,300. In the words of MRTA leader Victor Polay, his group answered to a higher “moral authority” and would “prefer to avoid war.” Sendero, he said, had become a “killing machine. They force themselves on the people by murdering their leaders, by destroying their organizations, [and] by stating that only they possess the truth.” Polay went on to say that those actions “are not those of true revolutionaries but of murderers” who “made death their raison d’être.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en250|&amp;lt;span&amp;gt;68&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Finally, the MRTA’s ties to the past and particularly to Che Guevara emerge clearly from a 1988 document:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;[The party member must] be a model of surrender, sacrifice, honesty, and consistency. He must reject machismo and sexual discrimination with the same steadfastness with which he opposes the enemy. He must reject individualism and practice collectivism, reject the cult of personality and have genuine respect for his leaders and chiefs. Following the heroic example of so many dear comrades who have given their lives for the revolution, or find themselves in the enemy’s prisons, [the party member] must make an effort to create a New Man, in the image of Che Guevara.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en251|&amp;lt;span&amp;gt;69&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Faced with Sendero and the MRTA, the second half of Belaúnde Terry’s administration was one of steady economic decline.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en252|&amp;lt;span&amp;gt;70&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Prices for Peru’s principal exports (copper, oil, sugar, fish meal, and minerals) continued to be battered on the world market. In 1982 bizarre weather conditions due to El Niño devastated agricultural production in the north, while drought did the same in the south. The end result was that the foreign debt rose from $8.4 billion in 1980 to over $14 billion by 1985.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en253|&amp;lt;span&amp;gt;71&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The declining economy as well as increased political strife defeated Belaúnde’s Acción Popular in the 1985 elections, which garnered only 6 percent of the vote. The Izquierda Unida picked up 23 percent, while the big winner was APRA’s Alan García Pérez, who captured 48 percent of the total vote and a solid majority in both houses of Congress. For the first time, the venerable APRA party held the presidency and Congress, about which Haya de la Torre had only dreamed.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Anyone in Lima in July 1985 could sense the electricity, the euphoria, indeed, the genuine hope for Peru’s future, and President Garcia took some extremely positive measures. He moved against the military and the police, particularly in the realms of corruption and human rights abuses. He also sounded the clarion call of nationalism by announcing in his inaugural address that henceforth Peru would pay only 10 percent of export earnings toward the nation’s onerous external debt. People all over the Western Hemisphere stood up and cheered, but the United States of Ronald Reagan did not. To hard-line, free-market Reaganites, this call was not only heresy, but it was also a dangerously blatant invitation to other Latin American republics to do the same, thereby threatening not only the West’s banking and credit structure but also U.S. economic and political hegemony in the hemisphere.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Washington’s reaction was swift. The Reagan administration effectively cut off international aid to Peru, forcing the Garcia government to rely almost exclusively on foreign currency reserves to pay for imports.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en254|&amp;lt;span&amp;gt;72&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Those reserves, totaling $1.4 billion when he took office, dropped to $886 million in 1986, to $60 million in 1987, and were $275 million in the red by 1988, a situation substantially worsened by García’s announcement in his 1987 Independence Day speech that he was nationalizing all banks, investment banks, and insurance companies.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en255|&amp;lt;span&amp;gt;73&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Garcia reverted to the time-honored “solution” of cranking up the printing presses to issue more currency, with the result that inflation, which had been a modest 70 percent in 1986, exploded to 7,650 percent by 1990.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en256|&amp;lt;span&amp;gt;74&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The most spectacular and visible result of this economic malaise (apart from the millions of people on the verge of starvation) was in the area of currency reform and devaluation. In 1981 the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;sol&amp;lt;/span&amp;gt; stood at 422 to the U.S. dollar. By 1983 it had dropped to 1,629, and at the end of Belaúnde’s term stood at 18,000 to the dollar. At this point, the Peruvians, emulating the Argentines and the Brazilians, created a new currency, the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;inti&amp;lt;/span&amp;gt;, and knocked off three zeros in the process.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en257|&amp;lt;span&amp;gt;75&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the midst of this economic catastrophe, both Sendero Luminoso and the MRTA stepped up their attacks, and violence levels increased almost as quickly as inflation. By 1990 there had been over 18,000 terrorist incidents (Sendero being responsible for approximately 90 percent), resulting in over 20,000 deaths and more than $14 billion in damage to the infrastructure.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en258|&amp;lt;span&amp;gt;76&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Not surprisingly, García’s popularity curve had dropped from the high 90th percentile to below 10 percent by the end of his term.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en259|&amp;lt;span&amp;gt;77&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The physical and psychological toll taken on Peruvians by unbridled violence and economic collapse was evident in the November 1989 municipal elections and the April 1990 presidential contest. In 1989, Sendero announced that either running for office or voting would result in death, a threat often carried out. Over 100 candidates and local officials were killed in 1989, with hundreds of others resigning or withdrawing from the elections out of fear. Approximately “25 percent of Peru’s 1,800 district and provincial councils could not carry out their elections at all.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en260|&amp;lt;span&amp;gt;78&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1989 a new political coalition emerged, the Democratic Front (FREDEMO), composed of rightist parties including Belaúnde’s Acción Popular, Luis Bedoya Reyes’s Partido Popular Cristiano (PPC), and a new party, Libertad (Liberty), established by the famous novelist, Mario Vargas Llosa. FREDEMO captured a majority of the mayorships in 1989 and seemed poised to take the presidency in 1990. Only months before the April elections, Vargas Llosa was heavily favored in the opinion polls, but then a political unknown, Alberto Fujimori, the rector of the National Agrarian University, made his run.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Fujimori garnered 26.9 percent of the vote to Vargas Llosa’s 35.1 percent, far below the 50 percent that he expected or needed for an outright victory. However, Fujimori won the June runoff easily with 57 percent of the vote in a contest marred by religious strife and name-calling between the Catholic Church, which backed Vargas Llosa, and the Evangelical Protestants, who backed Fujimori. Again, both Sendero and the MRTA sought to disrupt the elections but failed.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite his anti-neoliberal campaign rhetoric, Fujimori announced a “Fujishock” economic plan two months into his term. Fujishock was more drastic than anything that Vargas Llosa had threatened. Fujimori promised to end inflation and to reestablish Peru’s credit in the world by paying immediately $2.1 billion overdue to the World Bank and the IMF. The currency was drastically devalued, price controls and subsidies were eliminated, and government expenditures were reduced. The adjustment policies brought negative growth rates and pushed the vast majority of Peruvians well below the poverty line.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en261|&amp;lt;span&amp;gt;79&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With the usual high social costs of such adjustments, Fujimori succeeded in reducing inflation to 134 percent by 1991 and attracting U.S. assistance, both economic and military, in late 1991 and early 1992. Japan and the Inter-American Development Bank followed suit. Violence, however, rose to record levels. Fujishock had a terrible impact on salaried workers in both the public and private sectors, and there were hundreds of major strikes and violent labor incidents between August 1990 and April 1992. Senderistas took advantage of the crisis and the government’s brutal reaction. They infiltrated all of the major labor unions and confederations, murdering many people who did not join their ranks.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sendero increased the intensity and the breadth of its operations in the early 1990s. In the countryside and the cities, Sendero and the MRTA wreaked havoc. There were 3,745 recorded deaths in 1990 and 3,044 in 1991, and these figures do not include the hundreds who “disappeared.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en262|&amp;lt;span&amp;gt;80&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Speculation abounded on when Sendero would take Lima. In May 1991, Congress granted Fujimori extraordinary legislative powers. He issued the so-called &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;decretos-bomba&amp;lt;/span&amp;gt;—drastic economic reforms “eliminating all barriers to foreign investment, [and] dismantled the entire state sector and privatized public and social services, including education, social security, health care, water and electricity.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en263|&amp;lt;span&amp;gt;81&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite the drastic nature of the economic measures, the “political” reforms caused the greatest opposition. These reforms included vastly expanding the powers of the military in the emergency zones, threatening journalists with ten years in prison for printing anything deemed “secret” by the government, and making Peruvians liable for treason for publishing information in the foreign press critical of the military’s counterinsurgency operations.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en264|&amp;lt;span&amp;gt;82&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The most controversial of all, however, created a “military-dominated ‘Unified Pacification Command’ (CUP) to be headed by the President, who would have powers to appoint the commanders-in-chief of the three branches of the armed forces and other top-ranking security personnel.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en265|&amp;lt;span&amp;gt;83&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Fujimori sought to erase legislative control over the executive in combatting Sendero and the MRTA and in making economic policy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Congressional reaction was mixed but generally hostile to the political &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;decretos,&amp;lt;/span&amp;gt; while accepting the economic measures with only minor adjustments. Fujimori was furious. The result was the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;autogolpe&amp;lt;/span&amp;gt; (“self-coup”) on April 5, 1992. Simply stated, by this act Fujimori “suspended” all facets of democracy in Peru. His decrees abolished Congress, the Constitution of 1979, the General Accounting Office, and the judiciary and issued bench warrants for 134 judges. With the support of the military, he ruled Peru by decree.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en266|&amp;lt;span&amp;gt;84&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The international community took a dim view of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;autogolpe&amp;lt;/span&amp;gt;. The United States suspended all humanitarian and antidrug assistance; the OAS deplored the suspension of democracy; and the Peru Support Group, which was to reinsert the nation into the world economic community, also suspended aid. Japan followed suit soon afterward. In contrast, Peruvian public opinion was sampled again and again over the subsequent months, and the polls showed that while the people wanted democracy rather than dictatorship, they approved of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;autogolpe&amp;lt;/span&amp;gt; in the hope that the economic decline, the almost total breakdown of the traditional political system, and the horrendous violence might end.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en267|&amp;lt;span&amp;gt;85&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Peruvians wanted an end to “terrorism,” a synonym for the Senderistas and MRTA. The guerrillas had clearly lost the war for popular support.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As a result of the international pressure, President Fujimori agreed to elections for a new one-house Congress in November 1992 and for municipal elections in January 1993. Before they could be held, however, there were major developments in the war against Sendero and the MRTA. In June 1992, MRTA leader Victor Polay was recaptured by Peruvian security forces. But the greatest coup came on the evening of September 12. Whether due to luck or brilliant intelligence work, or some combination of both, a special police intelligence unit captured Sendero’s Abimael Guzmán, his companion and second-in-command Elena Iparraguirre, two other ranking members of the Central Committee, and numerous documents. Over the next few months, hundreds of Sendero operatives were also arrested, thus dealing the movement a serious if not fatal blow.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en268|&amp;lt;span&amp;gt;86&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;From 1992 to 1997&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The Fujimori administration turned the capture of Guzmán into a circus, presenting him to the press some two weeks later dressed in prison stripes and locked in a big cage. This success was the high point of Fujimori’s first term, and the “victory” appeared even greater when, in September and October 1993, Guzmán wrote two letters to Fujimori that recognized him as the head of the Peruvian state and asked for formal peace talks. Letters from other captured leaders followed, calling for a cease-fire or requesting Senderista militants “to avoid engaging in desperate, adventurist actions . . . that would undermine and impede the implementation of the proposed Peace Agreement.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en269|&amp;lt;span&amp;gt;87&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Although the president never agreed to talks, Guzman’s capture and capitulation letters, together with a strong economic recovery in 1992—93, provided Fujimori with a political victory in October 1993 when his new constitution was narrowly approved in a national referendum. The new constitution codified Fujimori’s previous &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;decretos&amp;lt;/span&amp;gt;: “It recentralized government authority, set the bases for privatization and economic liberalism, provided the death penalty for terrorism, and allowed for the immediate reelection of the sitting president” [a first in Peruvian history].&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en270|&amp;lt;span&amp;gt;88&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With Guzmán and most of the Sendero leadership in jail, the Lima government and many analysts declared the group defeated. Nevertheless, it still carried out numerous attacks and bombings in the period from 1993 to 1995. Its new leader, Oscar Ramírez Durand (“Comrade Feliciano”), who before Guzmán’s capture was number three in Sendero’s politburo and in charge of military operations, initially seemed incapable of restoring it to its previous strength. Then came the split between Ramírez Durand and Guzmán over tactics and over additional Guzmán letters that emphasized his leadership and seemed to renounce the peaceful posture of his letters to Fujimori.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The result was that Ramírez Durand sought to “rid himself of Guzmán’s ghost by separating Guzmán the man—imprisoned, defeated and respectfully asking the government to hold peace talks—from Guzmán’s ideas, the enshrined ‘Gonzalo Thought’ that made Guzmán a myth worth dying for.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en271|&amp;lt;span&amp;gt;89&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Still, Ramírez Durand seemed incapable of resurrecting Sendero. Many reasons have been offered for his lack of success, including Jo-Marie Burt and José López Ricci’s view that Sendero has adopted a new position “which is not exclusively or even predominantly military. While the organization continues to carry out military attacks, sabotage and agitprop activities, it seems to be reorienting its efforts to less noticeable political work.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en272|&amp;lt;span&amp;gt;90&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Others have pointed to Fujimori’s decision to give the military carte blanche in the war, resulting in thousands of deaths, many of whom actually were Senderistas. The cost in human lives and massive human rights violations were simply ignored by both the president and his military commanders. And others argue that the civilian militias (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;ronderos&amp;lt;/span&amp;gt;) formed by the military in rural areas had successfully eradicated Sendero from many regions.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en273|&amp;lt;span&amp;gt;91&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; To this must be added the overwhelming weariness of the Peruvian people. From 1980 to 1996 the war had cost 35,000 to 40,000 lives and $26 to $30 billion in damage. It may also be that the impenetrable nature of the Sendero’s cell structure meant that the capture of its high command severely hampered efforts to reconstitute the organization.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Whatever prevented Sendero’s immediate resurrection, both Lima and Peru were relatively calm and almost completely free of terrorist acts in 1995 and 1996. The perception that Fujimori had defeated Sendero and the MRTA enhanced his popularity as had the economic recovery. These views led to his overwhelming victory in the presidential campaign of 1995. To be sure, Sendero still held a powerful position in the cocaine-rich Upper Huallaga Valley and was able to mount a few attacks, such as the August bombing of the police station near the National Palace. But for the first time since 1980, it was possible to travel safely almost anywhere in the country.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Most Peruvians were convinced that Sendero was in its final death throes and that the MRTA was totally dead after the capture of several of its leaders in 1995. That conclusion was flawed. Despite the perceptions of Fujimori’s supporters, the social, economic, and political conditions that had spawned Sendero and the MRTA in the 1980s were no better in 1996 than they had been in 1980. Indeed, most observers believed that they were substantially worse. Unemployment and underemployment were common, economic and ethnic disparities persisted, and there was little, if any, faith in either the government or the judiciary to protect the citizenry. The police and military were corrupted by drug trafficking, and Peruvians were cynical about legislative and party institutions. A drastic slowing of economic growth and increasing tension between Fujimori and his military allies further clouded the country’s future as 1996 ended.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;On the evening of December 17, 1996, in a dazzling surprise attack, fourteen militants of the MRTA captured the Lima residence of Japan’s ambassador to Peru together with over six hundred guests who were attending a celebration in honor of the emperor’s birthday. Hostages included nineteen ambassadors (those from Uruguay and Guatemala were quickly released because the first nation had refused to extradite an MRTA member and the second had signed peace accords with its own guerrillas) and Peruvian officials including the ministers of foreign relations and agriculture, the speaker of the parliament, the president of the Supreme Court, several legislators, at least a dozen generals, and Fujimori’s brother. The guerrillas then eliminated any possible U.S. involvement by freeing all American personnel. Moreover, they quickly pared down the number of hostages to a manageable seventy-two while retaining the most important political and economic personages, particularly those from Peru and Japan.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Initially, the guerrillas made a number of demands, including reversal of the government’s neoliberal economic policies, reduced influence of Japanese and other foreign investors, and free passage for themselves and their four hundred jailed comrades to the Upper Huallaga Valley. While originally vowing not to negotiate with the terrorists, President Fujimori bowed to international pressure (especially from the Tokyo government) and established a Mediatory Commission in December, headed by Archbishop Juan Luis Cipriani and composed of Red Cross chief Michel Minnig, Canadian Ambassador Anthony Vincent, and Japanese Ambassador to Mexico Terusuke Terada. In February 1997, Fujimori traveled to Canada, where he met with Japanese Prime Minister Ryutaro Hashimoto, and then on to Havana, where Fidel Castro offered the MRTA rebels asylum in a rather symbolic, full-circle return to Che and 1959. In fact, the Commission negotiated with the MRTA up to and including the last day, obviously convinced that the Lima government was acting in good faith, which in retrospect appears doubtful.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;On April 23, after more than four months, the hostage situation ended as abruptly and spectacularly as it had begun. In a daring daylight strike that many observers characterized as ill advised, an elite Peruvian commando team that had trained in the United States stormed the residence and freed seventy-one of the hostages. One hostage, Supreme Court Judge Carlos Giusti, and two soldiers were killed in the attack.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Government denials to the contrary, the Peruvian military clearly had begun tunneling under the residence in January. At the time of the assault, they had dug a primary tunnel with two branches, one of which was under the main dining room where the MRTA rebels played soccer on Wednesday afternoons. The military exploded a bomb under the floor at the same time that other commandos attacked the residence from the front and the rear. Three men on the roof also fired down into the building.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite the fact that they had at least two or three minutes before the commandos entered the residence, the MRTA rebels did not attempt to kill their hostages. Indeed, there is ample evidence that they did not even fight back and that the casualties resulted from friendly fire. One explanation for their actions comes from MRTA expert Gordon McCormick, whose theory is that “the hostages were saved by the rebels’ emotional attachment to them, the reverse of the Stockholm Syndrome, which develops when hostages identify with their captors.” McCormick added that “when push came to shove, the Tupac Amaru chose not to pull the trigger,”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en274|&amp;lt;span&amp;gt;92&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; a position supported by numerous reports that several guerrillas, including two females, attempted to surrender. This refusal, together with reports that several guerrillas had been shot between the eyes, plus the refusal of the authorities to release the bodies to relatives, makes it likely that MRTA leader Nestor Cerpa Cartolini and his comrades were summarily shot by the commandos.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The hostage ordeal was unique in Latin American history both in terms of magnitude and duration, but its real importance lay in the fact that guerrillas and guerrilla warfare, and particularly Che Guevara’s symbolic presence, had survived in Andean South America. Periodic government claims that Sendero and the MRTA had been crushed proved just as premature as earlier ones regarding the death of guerrilla movements elsewhere in the region. Poverty, injustice, racism, and authoritarian government remained the breeding ground for guerrilla outbreaks in Peru as well as in neighboring Bolivia, Colombia, and much of Central America.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Notes&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;endnotes&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en183|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a brilliant synthesis of Peru’s struggle with modernization and “democracy,” see Fredrick B. Pike, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The United States and the Andean Republics: Peru, Bolivia, and Ecuador&amp;lt;/span&amp;gt; (Cambridge, Mass.: Harvard University Press, 1977), particularly chaps. 6—12; see also his &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Modern History of Peru&amp;lt;/span&amp;gt; (New York: Praeger, 1967). Other important studies include David Scott Palmer, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru: The Authoritarian Tradition&amp;lt;/span&amp;gt; (New York: Praeger, 1980); Henry F. Dobyns and Paul L. Doughty, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru: A Cultural History&amp;lt;/span&amp;gt; (New York: Cambridge University Press, 1977); Carlos A. Astiz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Pressure Groups and Power Elites in Peruvian Politics&amp;lt;/span&amp;gt; (Ithaca: Cornell University Press, 1969); and François Bourricaud, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Power and Society in Contemporary Peru&amp;lt;/span&amp;gt; (New York: Praeger, 1970).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en184|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The best analysis of the development of the Peruvian export economy is Rosemary Thorp and Geoffrey Bertram, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru, 1890&amp;lt;/span&amp;gt;—&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;1977: Growth and Policy in an Open Economy&amp;lt;/span&amp;gt; (New York: Columbia University Press, 1978). For an extensive discussion of Indian labor conditions and standards of living in the republican period, see Thomas M. Davies, Jr., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Indian Integration in Peru: A Half Century of Experience, 1900&amp;lt;/span&amp;gt;—&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;1948&amp;lt;/span&amp;gt; (Lincoln: University of Nebraska Press, 1974), particularly chaps. 1 and 2. The remainder of Davies’s book is an analysis of the Indian legislation in the twentieth century, concluding that it was, at best, superficial and almost never implemented.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en185|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For an overview of peasant uprisings, see Wilfredo Kapsoli, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Los movimientos campesinos en el Perú, 1875—1965&amp;lt;/span&amp;gt; (Lima: Delva Editores, 1977); Jean Piel, “A propos d’un soulèvement rural péruvien au début du vingtième siècle: Tocroyoc (1921),” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revue d’histoire moderne et contemporaine&amp;lt;/span&amp;gt; 14 (1967): 375—405; and Davies, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Indian Integration&amp;lt;/span&amp;gt;, chap. 4.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en186|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Detailed analysis of his life and work falls outside the scope of this essay, but one must begin with his collected works, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Obras completas de José Carlos Mariátegui,&amp;lt;/span&amp;gt; 10 vols. (Lima: Biblioteca Amauta, 1959—70), particularly his classic &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Siete ensayos de interpretación de la realidad peruana&amp;lt;/span&amp;gt;, translated into English by Marjorie Urquidi as &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Seven Interpretive Essays on Peruvian Reality&amp;lt;/span&amp;gt; (Austin: University of Texas Press, 1971). There are literally hundreds of articles and books on Mariátegui, but the best and most complete study is Jesus Chavarría, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;José Carlos Mariátegui and the Rise of Modern Peru&amp;lt;/span&amp;gt; (Albuquerque: University of New Mexico Press, 1979).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en187|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Siete ensayos de interpretación de la realidad peruana&amp;lt;/span&amp;gt;, 10th ed. (Lima: Biblioteca Amauta, 1965), pp. 41-42.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en188|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Steve J. Stein, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Populism in Peru: The Emergence of the Masses and the Politics of Social Control&amp;lt;/span&amp;gt; (Madison: University of Wisconsin Press, 1980), chap.1. The analysis of APRA which follows is based on Thomas M. Davies, Jr., “Peru,” in Mark Falcoff and Fredrick B. Pike, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Spanish Civil War: American Hemispheric Perspectives&amp;lt;/span&amp;gt; (Lincoln: University of Nebraska Press, 1982), pp. 203-43. See also Davies, “The Indigenismo of the Peruvian Aprista Party: A Reinterpretation,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Hispanic American Historical Review&amp;lt;/span&amp;gt; 51 (1971): 626-45; and Davies and Victor Villanueva, eds., 300 &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;documentos para la historia del APRA: Conspiraciones apristas de 1935 a 1939&amp;lt;/span&amp;gt; (Lima: Editorial Horizonte, 1978).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en189|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For abortive Aprista revolutions in the 1930s, see Davies and Villanueva, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;300 documentos.&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en190|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For charges that Haya betrayed the party principles, see Luis Eduardo Enríquez, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Haya de la Torre: La estafa política más grande de América&amp;lt;/span&amp;gt; (Lima: Ediciones del Pacífico, 1951); Magda Portal, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Quiénes traicionaron al pueblo?&amp;lt;/span&amp;gt; (Lima: Empresa Editora “Salas é Hijos,” 1950); and Victor Villanueva, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La tragedia de un pueblo y un partido&amp;lt;/span&amp;gt; (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;páginas para la historia del&amp;lt;/span&amp;gt; APRA), 2d ed. (Lima: Talleres Gráficos “Victory,” 1956).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en191|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a succinct analysis of Odría’s populist style, see Pike, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The United States and the Andean Republics,&amp;lt;/span&amp;gt; pp. 295-97.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en192|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a measured account of economic conditions and crises during Prado’s presidency, see Pike, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Modern History of Peru,&amp;lt;/span&amp;gt; pp. 296-99.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en193|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Comisión para la Reforma Agraria y la Vivienda, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La reforma agraria en el Perú: Exposición de motivos y proyecto de ley&amp;lt;/span&amp;gt; (Lima: Talleres Gráficos P. L. Villanueva, S.A., 1960).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en194|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The best analysis of the Peruvian land tenure structure is Comité Interamericano de Desarrollo Agrícola, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Tenencia de la tierra y desarrollo socio-económico del sector agrícola&amp;lt;/span&amp;gt;—&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Perú&amp;lt;/span&amp;gt; (Washington, D.C.: Unión Panamericana, 1966). For an excellent table of land tenure and income in Peru in 1961, see Dobyns and Doughty, Peru, p. 309.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en195|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The best study of CAEM is Victor Villanueva, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El CAEM y la revolución de la fuerza armada&amp;lt;/span&amp;gt; (Lima: Instituto de Estudios Peruanos, 1972). See also Brian Loveman and Thomas M. Davies, Jr., eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Politics of Antipolitics: The Military in Latin America&amp;lt;/span&amp;gt; (Lincoln: University of Nebraska Press, 1978), particularly chaps. 1, 5, and 6.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en196|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See, for example, Fernando Belaúnde Terry, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru’s Own Conquest&amp;lt;/span&amp;gt; (Lima: American Studies Press, 1965).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en197|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;All the major parties introduced their own land reform laws, the texts of which are reprinted in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Reforma agraria peruana: 5 proyectos de ley&amp;lt;/span&amp;gt; (Lima: Editorial Thesis, 1963).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en198|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;One of the best descriptions of 1960s land reform laws in Latin America is Ernest Feder, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Rape of the Peasantry: Latin America’s Landholding System&amp;lt;/span&amp;gt; (Garden City, N.Y.: Doubleday, 1971), particularly pt. 3.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en199|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For this and other population data by departments, see Dobyns and Doughty, Peru, pp. 300—301.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en200|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For an excellent survey of the early literature on guerrilla movements in Peru through 1971, see Leon G. Campbell, “The Historiography of the Peruvian Guerrilla Movement,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latin American Research Review&amp;lt;/span&amp;gt; 8, no. 1 (Spring 1973): 45—70.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en201|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The literature on Hugo Blanco and his movement is quite extensive, but one must begin with Blanco’s own account, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Land or Death: The Peasant Struggle in Peru&amp;lt;/span&amp;gt; (New York: Pathfinder Press, 1972). Other important sources include Victor Villanueva, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Hugo Blanco y la rebelión campesina&amp;lt;/span&amp;gt; (Lima: Editorial Juan Mejía Baca, 1967); Hugo Neira, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Cuzco: Tierra y muerte&amp;lt;/span&amp;gt; (Lima: Populibros, 1964), later revised, expanded, and published as &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Los Andes: Tierra o muerte&amp;lt;/span&amp;gt; (Santiago de Chile: Editorial ZYX, 1968); Gonzalo Añi Castillo, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Historia secreta de las guerrillas&amp;lt;/span&amp;gt; (Lima: Ediciones “Más Alla,” 1967); Wesley W. Craig, Jr., “Peru: The Peasant Movement of La Convención,” in Henry A. Landsberger, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latin American Peasant Movements&amp;lt;/span&amp;gt; (Ithaca: Cornell University Press, 1969), pp. 274-96; Richard Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements in Latin America&amp;lt;/span&amp;gt; (Garden City, N.Y.: Doubleday, 1971), pp. 314-29; Eric J. E. Hobsbawm, “A Case of Neo-feudalism: La Convención, Peru,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Journal of Latin American Studies&amp;lt;/span&amp;gt; 1, pt. 1 (May 1969): 31-50; and Mario Antonio Malpica, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Biografía de la revolución&amp;lt;/span&amp;gt; (Lima: Ediciones Ensayos Sociales, 1967), pp. 442-79.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en202|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Craig, “Peru,” p. 275.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en203|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a superb analysis of this development, see ibid., pp. 274–88. See also Hobsbawm, “A Case of Neo-feudalism.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en204|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The early biographical data are taken from Movimiento de Izquierda Revolucionaria (MIR), &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Obras de Luis de la Puente Uceda&amp;lt;/span&amp;gt; (Lima: Ediciones “Voz Rebelde,” 1980), pp. xxix–xxx; and from Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 336–50. Other important sources for the study of de la Puente’s ideology and guerrilla activity are Luis de la Puente Uceda, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Manual de capacitación ideológica&amp;lt;/span&amp;gt; (Lima: Ediciones Illarek-Chaska, 1980); Roger Mercado, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Las guerrillas del Perú: El MIR: De la prédica ideológica a la acción armada&amp;lt;/span&amp;gt; (Lima: Fondo de Cultura Popular, 1967); Malpica, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Biografía de la revolución&amp;lt;/span&amp;gt;, pp. 479-522; and Añi Castillo, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Historia secreta de las guerrillas.&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en205|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a partial text of this debate, see Malpica, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Biografía de la revolución&amp;lt;/span&amp;gt;, pp. 501–5; some of it has been translated into English and reprinted in Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements,&amp;lt;/span&amp;gt; pp. 338–39.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en206|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The draft law is reprinted in Carlos Malpica, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerra a muerte al latifundia: Proyecto de ley de reforma agraria del M.I.R.&amp;lt;/span&amp;gt; (Lima: Ediciones “Voz Rebelde,” 1963), pp. 19–155.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en207|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Villanueva, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Hugo Blanco&amp;lt;/span&amp;gt;, p. 132.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en208|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The speech was originally printed in Mercado, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Las guerrillas del Perú&amp;lt;/span&amp;gt;, pp. 66–90. It is also in MIR, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Obras de Luis de la Puente,&amp;lt;/span&amp;gt; pp. 3-20; and in English translation in Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements,&amp;lt;/span&amp;gt; pp. 534-50, and Luis E. Aguilar, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Marxism in Latin America&amp;lt;/span&amp;gt;, rev. ed. (Philadelphia: Temple University Press, 1978), pp. 243–51.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en209|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Although less has been written about Béjar and the ELN than about de la Puente and the MIR, Béjar himself has published &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru 1965: Notes on a Guerrilla Experience&amp;lt;/span&amp;gt; (New York: Monthly Review Press, 1970). The most important ELN documents are to be found in Mercado, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Las guerrillas del Perú&amp;lt;/span&amp;gt;, pp. 181-93, much of which has been translated into English and reprinted in Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 373-78.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en210|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Béjar, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru 1965,&amp;lt;/span&amp;gt; p. 47.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en211|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 60, 66.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en212|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For sharply differing accounts of this incident, see Perú, Ministerio de Guerra, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Las guerrillas en el Perú y su represión&amp;lt;/span&amp;gt; (Lima: Ministerio de Guerra, 1966), pp. 28–29; Ricardo Letts Colmenares, “Perú: Revolución, insurrección, guerrillas,” in Malpica, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Biografía de la revolución&amp;lt;/span&amp;gt;, pp. 476–78; Mercado, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Las guerrillas del Perú,&amp;lt;/span&amp;gt; pp. 55–60; and Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 330-35.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en213|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Béjar, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru 1965,&amp;lt;/span&amp;gt; pp. 61-62.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en214|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Villanueva, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Hugo Blanco&amp;lt;/span&amp;gt;, p. 77.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en215|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 79-80.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en216|&amp;lt;span&amp;gt;34&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The best account of the Trotskyist activities and the political evolution of the movement is ibid. The major highlights are paraphrased in Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 320-29.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en217|&amp;lt;span&amp;gt;35&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Quoted in Malpica, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Biografía de la revolución,&amp;lt;/span&amp;gt; p. 477, and reprinted in Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, p. 322.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en218|&amp;lt;span&amp;gt;36&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For the complete text of the decree, see Villanueva, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Hugo Blanco&amp;lt;/span&amp;gt;, pp. 127–28.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en219|&amp;lt;span&amp;gt;37&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Perú, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Decreto-Ley No. 14444. Se declara zona inicial de aplicación de la reforma agraria en el Departamento del Cuzco los valles de Lares y de La Convención&amp;lt;/span&amp;gt; (Lima: Litografía Huascarán, 1963).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en220|&amp;lt;span&amp;gt;38&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, p. 313.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en221|&amp;lt;span&amp;gt;39&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Luis de la Puente Uceda, “The Peruvian Revolution: Concepts and Perspectives,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Monthly Review&amp;lt;/span&amp;gt; 17, no. 6 (November 1965): 21, 25, 27.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en222|&amp;lt;span&amp;gt;40&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 24-25.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en223|&amp;lt;span&amp;gt;41&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a good analysis of the Russian and Chinese Communist parties’ positions, including extensive quotations from relevant documents, see Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements,&amp;lt;/span&amp;gt; pp. 381–89.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en224|&amp;lt;span&amp;gt;42&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Béjar, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru 1965&amp;lt;/span&amp;gt;, pp. 70, 72-73.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en225|&amp;lt;span&amp;gt;43&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The best military account of the Peruvian army’s defeat of the guerrillas, albeit biased in the extreme, is Perú, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Las guerrillas en el Perú.&amp;lt;/span&amp;gt; See also Mercado, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Las guerrillas del Perú;&amp;lt;/span&amp;gt; and Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 351-80.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en226|&amp;lt;span&amp;gt;44&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Victor Marchetti and John D. Marks, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The CIA and the Cult of Intelligence&amp;lt;/span&amp;gt; (New York: Alfred A. Knopf, 1974), pp. 124-25.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en227|&amp;lt;span&amp;gt;45&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a good description of the area, together with maps and pictures, see Perú, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Las guerrillas en el Perú&amp;lt;/span&amp;gt;, p. 31.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en228|&amp;lt;span&amp;gt;46&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For accounts of this and subsequent actions, see Béjar, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru 1965&amp;lt;/span&amp;gt;, pp. 88-111; Mercado, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Las guerrillas del Perú;&amp;lt;/span&amp;gt; Perú, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Las guerrillas en el Perú&amp;lt;/span&amp;gt;; and Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 372-80. There is also a semifictional film version entitled &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Principal Enemy.&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en229|&amp;lt;span&amp;gt;47&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Hector Béjar, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La revolución en la trampa&amp;lt;/span&amp;gt; (Lima: Ediciones Socialismo y Participación. 1976).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en230|&amp;lt;span&amp;gt;48&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Béjar, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru 1965&amp;lt;/span&amp;gt;, pp. 110–11.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en231|&amp;lt;span&amp;gt;49&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The literature on the Peruvian “revolution” is voluminous and covers all aspects of the regime. Space limitations preclude even a representative listing of works, but the reader is directed particularly to Abraham F. Lowenthal, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Peruvian Experiment: Continuity and Change under Military Rule&amp;lt;/span&amp;gt; (Princeton: Princeton University Press, 1975); Cynthia McClintock and Abraham F. Lowenthal, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Peruvian Experiment Reconsidered&amp;lt;/span&amp;gt; (Princeton: Princeton University Press, 1983); Alfred Stepan, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The State and Society: Peru in Comparative Perspective&amp;lt;/span&amp;gt; (Princeton: Princeton University Press, 1978); Palmer, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru&amp;lt;/span&amp;gt;; Loveman and Davies, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Politics of Antipolitics;&amp;lt;/span&amp;gt; Villanueva, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El CAEM&amp;lt;/span&amp;gt;; and Victor Villanueva, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El ejército peruano: Del caudillismo anárquico al militarismo reformista&amp;lt;/span&amp;gt; (Lima: Librería-Editorial Juan Mejía Baca, 1973).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en232|&amp;lt;span&amp;gt;50&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Perú, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Reforma agraria. Decreto-Ley No. 17716&amp;lt;/span&amp;gt; (Lima, 1969).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en233|&amp;lt;span&amp;gt;51&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Loveman and Davies, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Politics of Antipolitics.&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en234|&amp;lt;span&amp;gt;52&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Perú, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Velasco la voz de la revolución: Discursos del Presidente de la Republica General de División Juan Velasco Alvarado&amp;lt;/span&amp;gt;, 2 vols. (Lima: Ediciones Participación, 1972), 1:55.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en235|&amp;lt;span&amp;gt;53&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Since 1984 the literature on Sendero Luminoso—books, articles, and journalistic pieces in newspapers and magazines—has increased exponentially, making it the most extensively studied guerrilla movement in Latin American history. Clearly, space limitations demand that we list only a few titles, but several observations are in order. First, human rights organizations, both Peruvian and international, have maintained a steady flow of pamphlets and books. Of particular importance are the largest and most influential: Americas Watch, Amnesty International, and the Lawyers Committee for International Human Rights; and Peruvian groups such as the Instituto de Defensa Legal, Comisión Andina de Juristas, and various agencies of the Roman Catholic Church.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The two best volumes published through 1996 are Gustavo Gorriti Ellenbogen, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sendero: Historia de la guerra milenaria en el Perú&amp;lt;/span&amp;gt; (Lima: Editorial Apoyo, S.A., 1990); and David Scott Palmer, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Shining Path of Peru&amp;lt;/span&amp;gt;, 2d ed. (New York: St. Martin’s Press, 1994). The most prolific author is Carlos Iván Degregori, some of whose works are cited below. An extremely valuable bibliography is Peter A. Stern, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sendero Luminoso: An Annotated Bibliography of the Shining Path Guerrilla Movement, 1980&amp;lt;/span&amp;gt;–&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;1993&amp;lt;/span&amp;gt; (Albuquerque: SALALM Secretariat, General Library, University of New Mexico, 1995).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The principal publishing agents of Sendero itself are the newspaper &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Diario&amp;lt;/span&amp;gt; in Lima, before it was shut down, and the Revolutionary Communist Party (RCP) of the United States, which publishes all Sendero documents and the pronouncements of Abimael Guzmán. All are “authored” by the Communist Party of Peru since Sendero does not recognize any other party. The RCP publishes under the rubric of Comité de Apoyo a la Guerra Popular en el Perú for Spanish-language materials and Committee to Support the Revolution in Peru for English-language ones. They are based in Berkeley, California. The RCP also publishes two English-language magazines, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The New Flag&amp;lt;/span&amp;gt;, which is devoted entirely to Sendero, and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;A World to Win&amp;lt;/span&amp;gt;, which covers Sendero within the context of the “world-wide struggle” waged by the RCP.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The following titles constitute a mere beginning: James Anderson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sendero Luminoso: A New Revolutionary Model?&amp;lt;/span&amp;gt; (London: Institute for the Study of Terrorism, 1988); Carol Andreas, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;When Women Rebel: The Rise of Popular Feminism in Peru&amp;lt;/span&amp;gt; (Westport, Conn.: Lawrence Hill and Co., 1985); Juan Ansión, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Pishtacos de verdugos a sacaojos&amp;lt;/span&amp;gt; (Lima: TAREA, 1989); Michael F. Brown and Eduardo Fernández, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;War in the Shadows: The Struggle for Utopia in the Peruvian Amazon&amp;lt;/span&amp;gt; (Berkeley: University of California Press, 1991); Centro de Estudios y Promoción del Desarrollo, DESCO, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Violencia política en el Perú, 1980&amp;lt;/span&amp;gt;–&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;1988&amp;lt;/span&amp;gt;, vols. 1-2 (Lima: DESCO, 1989); Communist Party of Peru, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Develop Guerrilla Warfare. Don’t Vote! Instead, Expand the Guerrilla War to Seize Power for the People!&amp;lt;/span&amp;gt; (Berkeley: Committee to Support the Revolution in Peru, 1985); idem, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Develop the People’s War to Serve the World Revolution&amp;lt;/span&amp;gt; (Berkeley: Committee to Support the Revolution in Peru, 1988); Carlos Iván Degregori, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Ayacucho, 1969&amp;lt;/span&amp;gt;–&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;1979. El surgimiento de Sendero Luminoso del movimiento por la gratuidad de la enseñanza al inicio de la lucha armada (&amp;lt;/span&amp;gt;Lima: Instituto de Estudios Peruanos, 1990); idem, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Ayacucho, raíces de una crisis&amp;lt;/span&amp;gt; (Ayacucho: Instituto de Estudios Regionales José María Arguedas, 1986); idem, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Qué difícil es ser Dios: ldeología y violencia política en Sendero Luminoso&amp;lt;/span&amp;gt; (Lima: El Zorro de Abajo Ediciones, 1989); Carlos Iván Degregori et al., eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Las rondas campesinas y la derrota de Sendero Luminoso&amp;lt;/span&amp;gt; (Lima: Instituto de Estudios Peruanos, Universidad Nacional San Cristóbal de Huamanga, 1996); José F. W. Lora Cam, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Holocausto, 1879&amp;lt;/span&amp;gt;–&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;1979&amp;lt;/span&amp;gt; (Lima: Editorial Tercer Mundo, 1984); Gordon H. McCormick, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;From the Sierra to the Cities: The Urban Campaign of the Shining Path&amp;lt;/span&amp;gt; (Santa Monica, Calif.: Rand Corporation, 1992); idem, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Shining Path and the Future of Peru&amp;lt;/span&amp;gt; (Santa Monica, Calif.: Rand Corporation, 1990); Roger Mercado Ulloa, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Partido Comunista del Perú: Sendero Luminoso&amp;lt;/span&amp;gt;, 3d ed., with interview with Dr. Abimael Guzmán (Lima: Librerías “Studium”-La “Universidad,” 1986); Roberto C. Moral, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Ayacucho: Testimonio de un soldado&amp;lt;/span&amp;gt; (Lima: PUBLINOR, 1989); Partido Comunista del Perú, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerra Popular en el Perú: El pensamiento Gonzalo&amp;lt;/span&amp;gt; (Brussels: Luis Arce Borja, 1989); Deborah Poole and Gerardo Rénique, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru: Time of Fear&amp;lt;/span&amp;gt; (London: Latin American Bureau, 1992); Michael Radu and Vladimir Tismaneanu, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latin American Revolutionaries: Groups, Goals, Methods&amp;lt;/span&amp;gt; (Washington, D.C.: Pergamon-Brassey’s International Defense Publishers, 1994); Tina Rosenberg, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Children of Cain: Violence and the Violent in Latin America&amp;lt;/span&amp;gt; (New York: William Morrow and Company, 1991); Orin Starn, Carlos Iván Degregori, and Robin Kirk, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Peru Reader: History, Culture, Politics&amp;lt;/span&amp;gt; (Durham, N.C.: Duke University Press, 1995); Simon Strong, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Shining Path: Terror and Revolution in Peru&amp;lt;/span&amp;gt; (New York: Random House, 1992); Gabriela Tarazona-Sevillano, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sendero Luminoso and the Threat of Narcoterrorism&amp;lt;/span&amp;gt; (New York: Praeger, The Washington Papers, 1990).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en236|&amp;lt;span&amp;gt;54&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Carol Barton, “Peru: ‘Dirty War’ in Ayacucho,” NACLA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Report on the Americas&amp;lt;/span&amp;gt; 18, no. 3 (May-June 1983): 36-39.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en237|&amp;lt;span&amp;gt;55&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a brilliant account of an early Indian messianic-millenarian movement, Taqi Onqoy, see Steve J. Stern, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru’s Indian Peoples: Huamanga to 1640&amp;lt;/span&amp;gt;, 2d ed. (Madison: University of Wisconsin Press, 1993), particularly pp. 51–71.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en238|&amp;lt;span&amp;gt;56&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;In the Andes there are a plethora of gods and goddesses, holy places and evil places, and mythical and magical beings who can either bring danger, sickness, and death or save individuals from those awful fates. Examples of the latter would be the Earth Mother goddess Pachamama (Pacha Mama), or the incredibly numerous Huacas, Wamanis, and Illimanis of their mountain homes.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The most famous and arguably the most dreaded is the Pishtaqu, also known as Nakaq or Kharisiri. The Pishtaqu is an ancient being, but it is with the Spanish invasion and conquest of the Andean region in the 1530s that we find the first written descriptions of him. In almost all the versions, the Pishtaqu is intricately linked to the ruling class—the great landowners, the Spanish colonial government, Roman Catholic priests, the Peruvian national government, and, most recently, the administration of President Alan García. The Pishtaqu represents the outsider, the foreigner, who has come to the Andes to murder and dismember Pachamama’s children. He walks through the sierra and even in the streets of Lima, searching for lone women and children whom he can kill in order to obtain their body fat, which is then used by the foreigners in many ways.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the Spanish colonial period, it was believed that the fat was included in the casting of bells for the Christian churches, poured into the foundations of the churches to ensure immunity against earthquakes, and made into candles for Christian rites and ceremonies. Today, in the mid-1990s, it is claimed that the Pishtaqu still murders, dismembers, and renders the fat of Indian women and children to support Christianity but with a contemporary twist: to obtain grease with which to lubricate modern machinery in both Peru and the outside world in order to keep industry functioning at peak levels—and to grease the helicopter gunships of the Peruvian armed forces that dealt so much death and destruction during the “dirty war” against Sendero Luminoso in the 1980s and 1990s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en239|&amp;lt;span&amp;gt;57&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cynthia McClintock, “Sendero Luminoso: Peru’s Maoist Guerrillas,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Problems of Communism&amp;lt;/span&amp;gt; (September-October 1983): 19-34.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en240|&amp;lt;span&amp;gt;58&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid.; Sandra L. Woy Hazleton, “Political Opposition in Peru: Parliamentary and Revolutionary Challenges,” paper delivered at the September 1983 meeting of the Latin American Studies Association, Mexico City.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en241|&amp;lt;span&amp;gt;59&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Barton, “Peru,” pp. 37–38; Kenneth Freed, “Pocket of Terrorism Stirs Fear among Peruvian Peasants,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, February 20, 1983; McClintock, “Sendero Luminoso,” p. 30.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en242|&amp;lt;span&amp;gt;60&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Barton, “Peru,” p. 38; and McClintock, “Sendero Luminoso,” p. 32.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en243|&amp;lt;span&amp;gt;61&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Quoted in McClintock, “Sendero Luminoso,” p. 32.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en244|&amp;lt;span&amp;gt;62&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Palmer, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Shining Path,&amp;lt;/span&amp;gt; p. 14.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en245|&amp;lt;span&amp;gt;63&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For an analysis of Sendero’s move to the urban sector, see McCormick, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;From the Sierra to the Cities.&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en246|&amp;lt;span&amp;gt;64&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Compared to Sendero Luminoso, the literature on the MRTA is minuscule indeed. There is only one work devoted entirely to the MRTA: Gordon H. McCormick, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sharp Dressed Men: Peru’s Túpac Amaru Revolutionary Movement&amp;lt;/span&amp;gt; (Santa Monica, Calif.: Rand Corporation, 1993). There are references to the MRTA in most of the works on Sendero, but usually to make the point that the MRTA is unimportant in comparison. With the December 1996 assault and takeover of the residence of the Japanese ambassador to Peru and the capture of almost six hundred hostages, that literature will undoubtedly increase.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The following books devote substantial attention to the MRTA and deserve mention: Americas Watch, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru under Fire: Human Rights Since the Return to Democracy&amp;lt;/span&amp;gt; (New Haven: Yale University Press, 1992); Brown and Fernández, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;War in the Shadows&amp;lt;/span&amp;gt;; Centro de Estudios y Promoción del Desarrollo, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Violencia politica en el Perú&amp;lt;/span&amp;gt;, vols. 1-2; Friar Mariano Gagnon, O.F.M., with William and Marilyn Hoffer, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Warriors in Eden&amp;lt;/span&amp;gt; (New York: William Morrow and Company, 1993); Carlos Oviedo V., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Prensa y subversión: Una lectura de la violencia en el Perú&amp;lt;/span&amp;gt; (Lima: MASS Comunicación Editores, 1989); Maria del Pilar Tello, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sobre el volcán: Diálogo frente a la subversion&amp;lt;/span&amp;gt; (Lima: Centro de Estudios Latinoamericanos, 1989); Victor Manuel Quechua, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Perú&amp;lt;/span&amp;gt; . . . &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;13 años de oprobio,&amp;lt;/span&amp;gt; 3d ed. (Lima: Tetis Graf., S.A., 1995).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en247|&amp;lt;span&amp;gt;65&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;McCormick, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sharp Dressed Men&amp;lt;/span&amp;gt;, p. 3.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en248|&amp;lt;span&amp;gt;66&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;In an operation reminiscent of the spectacular prison escapes by the Tupamaros in Uruguay in the 1960s, the MRTA dug an 1,100-foot tunnel that contained air compressors, electric lights, and various types of engineering equipment. See McCormick, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sharp Dressed Men&amp;lt;/span&amp;gt;, pp. 27-28; and Poole and Rénique, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru&amp;lt;/span&amp;gt;, pp. 12–13.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en249|&amp;lt;span&amp;gt;67&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;McCormick, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sharp Dressed Men&amp;lt;/span&amp;gt;, pp. 24-32.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en250|&amp;lt;span&amp;gt;68&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Quoted in ibid., pp. 24–25.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en251|&amp;lt;span&amp;gt;69&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Comité Central, MRTA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El camino de la Revolución Peruana&amp;lt;/span&amp;gt;, documents from the second plenum meeting of the CC, MRTA, August 1988, translated and reprinted in McCormick, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sharp Dressed Men,&amp;lt;/span&amp;gt; p. 13.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en252|&amp;lt;span&amp;gt;70&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Palmer, “Introduction,” in Palmer, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Shining Path,&amp;lt;/span&amp;gt; pp. 13–14; and John Crabtree, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru under García: An Opportunity Lost&amp;lt;/span&amp;gt; (Pittsburgh: University of Pittsburgh Press, 1992), p. 29.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en253|&amp;lt;span&amp;gt;71&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Palmer, “Introduction,” in Palmer, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Shining Path,&amp;lt;/span&amp;gt; pp. 13-14.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en254|&amp;lt;span&amp;gt;72&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Early in his term, President García sent military planes to Europe and the United States and physically withdrew Peru’s foreign reserves.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en255|&amp;lt;span&amp;gt;73&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Poole and Rénique, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru,&amp;lt;/span&amp;gt; p. 129. See also Richard Webb and Graciela Fernández Baca, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Perú en números. 1991: Anuario estadístico&amp;lt;/span&amp;gt; (Lima: Cuánto, S.A., 1991).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en256|&amp;lt;span&amp;gt;74&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Palmer, “Introduction,” in Palmer, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Shining Path,&amp;lt;/span&amp;gt; p. 15; Poole and Rénique, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru&amp;lt;/span&amp;gt;, pp. 129-31. Webb and Fernández Baca, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Perú en numeros, 1991,&amp;lt;/span&amp;gt; pp. 801-4, offers comparative tables on hyperinflation in the world and Latin America.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en257|&amp;lt;span&amp;gt;75&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sol&amp;lt;/span&amp;gt; means sun in Spanish and had been the name of Peru’s currency since the early nineteenth century. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Inti&amp;lt;/span&amp;gt; means sun in Quechua, the language of the Incas.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en258|&amp;lt;span&amp;gt;76&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Palmer, “Introduction,” in Palmer, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Shining Path&amp;lt;/span&amp;gt;, pp. 15–16. See also McCormick, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sharp Dressed Men&amp;lt;/span&amp;gt;, pp. 17-34; and Crabtree, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru under García.&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en259|&amp;lt;span&amp;gt;77&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See García’s popularity curve in Crabtree, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru under García,&amp;lt;/span&amp;gt; p. 159.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en260|&amp;lt;span&amp;gt;78&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Palmer, “Introduction,” in Palmer, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Shining Path,&amp;lt;/span&amp;gt; p. 16. See also Poole and Rénique, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru&amp;lt;/span&amp;gt;, pp. 134-35; and a chart on elected local authorities killed or forced to resign, 1986–89, in Crabtree, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru under García&amp;lt;/span&amp;gt;, p. 194. Good background is provided by McCormick, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Shining Path and the Future of Peru.&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en261|&amp;lt;span&amp;gt;79&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid.; Carol Graham, “Introduction: Democracy in Crisis and the International Response,” in Joseph S. Tulchin and Gary Bland, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru in Crisis: Dictatorship or Democracy?&amp;lt;/span&amp;gt; (Boulder: Lynne Rienner, 1994), p. 2. See also Julio Velarde, “Macroeconomic Stability and the Prospects for Growth, 1990–1993,” and Efraín Gonzales de Olarte, “Peru’s Difficult Road to Economic Development,” both in Tulchin and Bland, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru in Crisis&amp;lt;/span&amp;gt;, pp. 139-54, 155-85.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en262|&amp;lt;span&amp;gt;80&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Palmer, “Introduction,” in Palmer, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Shining Path,&amp;lt;/span&amp;gt; p. 17. See also Poole and Rénique, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru&amp;lt;/span&amp;gt;, pp. 153-55.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en263|&amp;lt;span&amp;gt;81&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Poole and Rénique, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru&amp;lt;/span&amp;gt;, p. 157.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en264|&amp;lt;span&amp;gt;82&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en265|&amp;lt;span&amp;gt;83&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en266|&amp;lt;span&amp;gt;84&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;There are hundreds of journal and newspaper articles as well as sections of books on the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;autogolpe.&amp;lt;/span&amp;gt; In addition to Palmer and Poole and Rénique cited above, see Jo-Marie Burt, “Peru: Façade of Democracy Crumbles,” NACLA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Report on the Americas&amp;lt;/span&amp;gt; 26, no. I (July 1992): 3-6; and a fascinating article by Bruce H. Kay, “ ‘Fujipopulism’ and the Liberal State in Peru, 1990–1995,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Journal of Interamerican Studies and World Affairs&amp;lt;/span&amp;gt; 38, no. 4 (Winter 1996-97): 55–98. The event was also covered extensively in the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt; and the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Los Angeles Times.&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en267|&amp;lt;span&amp;gt;85&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Poole and Rénique, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru&amp;lt;/span&amp;gt;, pp. 160–62; Palmer, “Introduction,” in Palmer, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Shining Path&amp;lt;/span&amp;gt;, pp. 17-18.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en268|&amp;lt;span&amp;gt;86&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Jo-Marie Burt and José López Ricci, “Shining Path after Guzmán,” NACLA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Report on the Americas&amp;lt;/span&amp;gt; 28, no. 3 (November-December 1994): 6–9; Palmer, “Introduction,” in Palmer, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Shining Path&amp;lt;/span&amp;gt;, p. 18.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en269|&amp;lt;span&amp;gt;87&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Burt and López Ricci, “Shining Path after Guzmán,” pp. 6-7.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en270|&amp;lt;span&amp;gt;88&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Palmer, “Introduction,” in Palmer, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Shining Path&amp;lt;/span&amp;gt;, p. 18.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en271|&amp;lt;span&amp;gt;89&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Burt and López Ricci, “Shining Path after Guzmán,” p. 8.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en272|&amp;lt;span&amp;gt;90&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 9.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en273|&amp;lt;span&amp;gt;91&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Degregori et al., eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Las rondas campesirtas.&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en274|&amp;lt;span&amp;gt;92&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;McCormick quoted in Arthur Golden, “Psychologically, the Rebels Just Couldn’t Pull the Trigger,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;San Diego Union-Tribune&amp;lt;/span&amp;gt;, April 24, 1997. There is a huge journalistic literature on the hostage crisis from day one to the end. Without American citizens involved, however, the story quickly dropped off the front pages of U.S. newspapers and magazines. Latin American, and particularly Peruvian, coverage continued to be extensive. Since little time elapsed between the assault and the publication of this volume, no solid studies are yet available.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;chapter&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Bolivia&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Political Chronology&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;tableau&amp;quot;&amp;gt;&lt;br /&gt;
{| class=&amp;quot;wikitable none&amp;quot;&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1932–35&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Chaco War with Paraguay disrupts traditional Bolivian society. Partido Obrero Revolucionario (POR) founded (1934).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1936–43&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Reform-minded military officers David Toro and Germán Busch take power in 1936 on program of “military socialism”; first “social” constitution written (1938). Partido de la Izquierda Revolucionaria (PIR) founded (1940); Movimiento Nacionalista Revolucionario (MNR) founded by Victor Paz Estenssoro (1942).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1943–52&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Military rule in Bolivia, including neofascist administration of Gualberto Villarroel (1943–46).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1952–64&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Bolivian national revolution led by Victor Paz Estenssoro (president, 1952–56,1960–64) and Hernán Siles Zuazo (president, 1956–60) of MNR. Mining companies nationalized and extensive land reform undertaken, particularly in 1956–64. Massive U.S. aid and poor economic planning lead to inflation and discontent, especially among tin miners.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1964–67&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Paz Estenssoro overthrown by military led by General René Barrientos. Che Guevara arrives in La Paz (1966) to lead continent-wide revolution, moves into action in March 1967, is captured and executed in October.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1967–82&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Military rule in Bolivia. René Barrientos killed in crash (1969), replaced by Alfredo Ovando Candía (1969–70), military populist Juan José Torres (1970–71), authoritarian military regime of Hugo Banzer (1971–78), and others.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1982–85&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Hernán Siles Zuazo. Center-left coalition (UDP); creation of UMOPAR, 1983; antidrug operations and militarization of drug wars; peasant opposition to drug crop-eradication programs. COB and Communists collaborate with UDP; civil-military tensions of “disorder” and “unconstitutional procedures.” New air force chief declares that “Bolivia will not become another Central America”; Ejército Guerrillero Túpac Katari (EGTK) founded; economic collapse as mega-inflation reaches 26,000 percent in 1985. Massive popular opposition forces early elections; MNR founder Victor Paz Estenssoro elected president (July 1985).&lt;br /&gt;
|}&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;tableau&amp;quot;&amp;gt;&lt;br /&gt;
{| class=&amp;quot;wikitable none&amp;quot;&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; |1985–89&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; |Administration of Victor Paz Estenssoro. Alliance (Pacto por la Democracia) with former president Banzer’s ADN party; adoption of neoliberal economic package (New Economic Policy, Decree No. 21,060) and its implementation under state of siege; decreasing legitimacy of political parties and popular discontent as result of economic adjustments. EGTK begins guerrilla operations; antidrug war stepped up with U.S. aid; Bolivian military and police pushed into antidrug campaign and suffer further institutional corruption.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; |1989–93&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; |Administration of Jaime Paz Zamora. Continues alliance with Banzer and neoliberal economic program; economic recovery. EGTK announces “Communal War” (June 1991), carries out military operations until April 1992, when most leaders and many militants are captured. MNR retakes presidency in 1993 with &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;indigenista&amp;lt;/span&amp;gt; leader Victor Hugo Cárdenas as vice president.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; |1993–97&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; |Administration of Gonzalo Sánchez de Lozada. Traditional left and labor movement in decline; resurgence of Indian movements and protests against neoliberal model and drug wars; guerrillas essentially dormant.&lt;br /&gt;
|}&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Background&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;With the tragic exception of Haiti, no other American republic matches Bolivia’s incredible history of political, economic, and social chaos. One of the two or three poorest nations in the hemisphere, Bolivia has had dozens of presidents and illegal changes of regime since independence (1825), twenty-nine between 1880 and 1952 alone.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en275|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In the early 1950s the fragile Bolivian political system rested on an archaic, manorial social system in which the majority Indian population suffered extreme exploitation and deprivation in the large &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;latifundia&amp;lt;/span&amp;gt; that dominated the rural sector.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A country whose population was overwhelmingly rural (78 percent in 1952), Bolivia had experienced little of the modernization and urbanization typical of its southern neighbors or even Peru. Dependent upon tin mined by Indian workers for its major source of foreign exchange, the Bolivian mono-product economy generally fared even less well than other Latin American mono-product exporters of agricultural or mineral commodities. In the agricultural sector a mere 9.4 percent of landowners controlled 92 percent of the arable land in holdings of more than 1,000 hectares, yet they cultivated less than 2 percent of it. In contrast, 61 percent of farm units controlled .28 percent of total area and 8.1 percent of cultivated land in parcels of less than 5 hectares.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en276|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sharp class divisions and unequal distribution of wealth and income combined in Bolivia with stark racial, linguistic, and cultural barriers. A small white and mestizo elite ruled a vast population of Quechua-, Aymara-, and Guaraní-speaking Indian peasants. Forced to work on the large estates, the Indians did not participate in the economic, social, and political affairs of their nation, except insofar as their labor produced wealth for a tiny minority.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Had this system endured largely unchanged until 1966 when Che Guevara arrived in La Paz to initiate a guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; in Bolivia, the conditions confronting his forces would certainly have been different. In practice, however, Bolivia experienced fundamental changes between 1952 and 1966; the national revolution, one of the three social revolutions experienced in Latin America before 1979, dramatically transformed the mining region and the countryside.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en277|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The revolution had its origins in the Chaco War (1932–35) between Bolivia and Paraguay. Fought over the nearly worthless Gran Chaco, a largely unpopulated region, this senseless conflict cost Bolivia more than 65,000 lives and thousands of square miles of national territory; it also disrupted the nation to such an extent that the traditional order collapsed. The military, led by Colonels David Toro and Germán Busch, disparaged the ineptitude of civilian politicians and the corrupting influence of politics in Bolivian national life. Promising to save Bolivia from the civilian politicians who had impeded the war effort, the military assumed power in 1936 with a program of “military socialism.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en278|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Although marred by coups and political and social violence, the next decade saw the writing in 1938 of a new “social” constitution, patterned after the 1917 Mexican and 1933 Peruvian documents. Three new political parties also emerged: the Partido Obrero Revolucionario (POR, Revolutionary Workers Party), Partido de la Izquierda Revolucionaria (PIR, Party of the Revolutionary Left), and the Movimiento Nacionalista Revolucionario (MNR, Nationalist Revolutionary Movement). Founded in 1934, the POR grew to become the most powerful and important Trotskyist party in Latin America, even controlling the Bolivian labor movement for a time in the 1950s. The PIR, founded in 1940, adopted a Marxist stance and called for the socialization of the means of production and the full integration of the Indian population into national life. The third and most important, the MNR, formed in the early 1940s and led by Victor Paz Estenssoro and Hernán Siles Zuazo, was composed largely of young intellectuals and middle-sector groups who sought profound structural changes in Bolivia and looked initially to fascism as their political model.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;All of these parties favored the nationalization of the tin mines and foreign-owned enterprises, supported the rights of the miners, and called for the destruction of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;latifundio&amp;lt;/span&amp;gt; land tenure system and alleviation of the “Indian problem.” Although they were unable to gain power immediately (the MNR did play a major role in the regime of Gualberto Villarroel, 1943–46), these parties continued to grow in membership and strength. Finally, in April 1952 the MNR, backed by miner and civilian militias as well as some national police units, defeated the army and installed Victor Paz Estenssoro as president and Hernán Siles Zuazo as vice president of Bolivia.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By 1952 the MNR had dropped its pro-fascist stance and had become the party of miners, urban labor, and leftist middle-sector civilians. In this it resembled, at least in terms of rhetoric, the APRA in Peru and AD in Venezuela. In terms of actual political action, the MNR vastly outdistanced its Peruvian and Venezuelan counterparts and could legitimately claim to represent many of the radical and reformist elements in the society.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The new government moved swiftly to consolidate its power and carry out the stated goals of the revolution. It created a new labor confederation, Central Obrero Boliviano (COB, Bolivian Workers Central), in which the more radical POR and PIR were allowed substantial representation. It drastically reduced the size of the military and allowed the urban and rural militias to retain their arms. It created a national monopoly over the export and sale of all minerals and nationalized the three largest Bolivian tin companies.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It was in the areas of land reform and Indian rights, however, that the MNR made its most lasting impact. Responding to Indian pressure for reform and land takeovers, the MNR sought to legitimize peasant unions and gain control of rural organizations. The first major step was to enfranchise the Indian peasants by abolishing literacy requirements, thereby quadrupling the number of eligible voters. Concomitantly, the Indians, with the aid of urban radicals, began to organize, form militias, and take over the large estates upon which they had been forced to work. With the army all but destroyed, and guns in the hands of peasants for the first time in Bolivian history, the way was clear for a wholesale assault on the land tenure system.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Owing to its urban, middle-sector origins, the MNR leadership was extremely reluctant to “unleash” the peasantry and implement a thoroughgoing agrarian reform. Nevertheless, peasant violence in 1952 and early 1953, together with the need to placate their more radical supporters inside and outside the party, forced the MNR leadership to enact a radical agrarian reform law. Although the law provided for compensation through twenty-five-year bonds and ordered the Indians to make restitution for the lands they had already seized, neither of these provisions was ever enforced.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The result was massive destruction of the Bolivian &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;latifundia&amp;lt;/span&amp;gt; system and the immediate distribution of lands to individual Indians and Indian &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;comunidades&amp;lt;/span&amp;gt;. The import of this for future proponents of revolutionary guerrilla warfare in Bolivia cannot be overestimated. One authority, Herbert Klein, has written that&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;with the elimination of the hated hacendados and many of their &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;cholo&amp;lt;/span&amp;gt; middlemen, and the granting of land titles, the Indians became a relatively conservative political force in the nation and actually grew indifferent if not hostile to their former urban worker colleagues. The appeasement of their land hunger turned the Indians inward so that for the next two generations the primary concern of the communities and their &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;sindicatos&amp;lt;/span&amp;gt; was the delivery of modern facilities of health and education and the guaranteeing of their land titles. Otherwise they were receptive to reformist and even conservative policies in the urban centers.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en279|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Paz Estenssoro and his successors recognized fully the political advantages of retaining this bloc of peasant support, particularly as the nation’s economy began to deteriorate in the late 1950s and early 1960s and the miners, urban labor, and the middle sectors grew dangerously restless. Ongoing land reform represented a cheap but effective means of ensuring that support, so the government greatly accelerated its land distribution program in the years after 1956.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en280|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In marked contrast to its policies in Guatemala in 1954, the United States supported the Bolivian national revolution, both financially and politically, and then co-opted it. Although the United States had been opposed to the MNR since 1943, it was because of the party’s early fascist leanings, not its later reformist policies. Thus, in 1953, Milton Eisenhower, special ambassador to Latin America, convinced his brother, President Dwight D. Eisenhower, that despite such “politically undesirable” programs as land reform and expropriation, U.S. interests would be best served by supporting the “fascist” MNR rather than risking a Communist takeover.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en281|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;U.S. aid and control became most evident during the regime of Hernán Siles Zuazo (1956–60). Runaway inflation, costly featherbedding in the mining industry, high unemployment, and general economic decline made the government highly dependent upon U.S. economic assistance. When the United States insisted that Bolivia repay some $56 million-worth of loans defaulted on in the 1920s, the Bolivian government was forced to accede to the draconian measures demanded by the United States and the International Monetary Fund (IMF), including a balanced budget, an end to subsidies of food prices, cuts in social services, devaluation of the currency, and massive cutbacks in public sector employment. In return, the U.S. Agency for International Development (AID) embarked upon one of the most massive aid programs in U.S. history. In 1957, 32 percent of Bolivian treasury revenues came from AID, with an average of 25.9 percent over the next four years.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en282|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The United States also assisted greatly in the rebuilding and “professionalization” of the Bolivian military in the late 1950s and early 1960s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite U.S. aid, however, the negative impact of the IMF demands, together with a continued decline in mining exports, caused severe dislocations in the society and cost the MNR most of its miner and leftist urban support. During his second term (1960–64), Paz Estenssoro was forced increasingly to rely on military and peasant support to remain in power. Though he tried to placate the left by naming a longtime radical labor leader, Juan Lechín, as his vice president, the ploy ultimately failed when Lechín and Siles Zuazo formally broke with the MNR over Paz’s decision (supported by the United States) to seek a third term in 1964.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Isolated from his own party and facing serious opposition from labor, miner, and leftist intellectuals, Paz chose General René Barrientos as his running mate to assuage the military and then won the election with peasant support. Despite his relatively easy victory, however, it quickly became apparent to the army that Paz could not maintain internal order, so he was ousted in November 1964, and General Barrientos assumed the presidency. Thus, by 1964, despite the poverty of rural Bolivians and the history of political instability, the Bolivian revolution had created very special circumstances that challenged any literal application of Che Guevara’s analysis in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare.&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
# Despite Bolivia’s chaotic political history, it was definitely not a Caribbean-type dictatorship in the early 1960s. Since 1952, elections had been held on a regular basis and there was a genuine popular commitment to the goals of the revolution. Although General Barrientos replaced Paz Estenssoro in 1964, his fluency in Quechua and support from the Indian population in key regions made him an unlikely surrogate for Batista (Cuba) or Somoza (Nicaragua).  &amp;lt;span&amp;gt;Moreover, there was an institutionalized political party system that included both rightist and leftist parties. A centrist political movement, the MNR, seemed to offer a realistic reformist alternative to violent revolution and had indeed carried out some meaningful reforms, particularly in the rural sector.&amp;lt;/span&amp;gt;&lt;br /&gt;
# The physical terrain of Bolivia is even more extreme than that of Peru, but the vast majority of the population has always lived on the high &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;altiplano&amp;lt;/span&amp;gt;, which offers almost no cover for guerrillas. The heavily forested and jungle regions to the east are relatively unpopulated, offering spatial opportunities to potential guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; but little opportunity to do political work because of the sparsity of the population.&lt;br /&gt;
# Bolivia was a predominantly rural society in which the Indian peasants had traditionally lived and worked under conditions of extreme poverty and oppression. The agrarian reform program of the 1952 revolution altered parts of that picture drastically. Thousands of peasants were given land; and although land redistribution was not accompanied by technical assistance, credit, or marketing agreements, it all but guaranteed that the Indians would move toward a conservative political position and support the government. Although rural poverty remained the common lot of the population, agrarian reform ceased to be a viable rallying point for revolutionary or guerrilla leaders.&lt;br /&gt;
# Bolivia most definitely lacked a vanguard party, rural cadres, and linkages between urban and rural opposition movements. The POR, PIR, and the Bolivian Communist Party (PCB) were ineffective in comparison with the MNR, particularly in terms of peasant support. The fact that the majority of peasants remained fiercely loyal to the government meant that it would be almost impossible in much of Bolivia to create the subjective conditions for a successful guerrilla operation. In some ways the MNR ties to the peasantry, like those of AD in Venezuela, APRA in Peru, and Conservatives and Liberals in Colombia, meant that rural guerrilla movements faced not just apathy or distrust but also active hostility.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Origins of the Guerrilla Movement of the 1960s&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Bolivia’s only guerrilla movement in the 1960s was, from the outset, foreign in origin. Unlike the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; of other nations treated in this volume, the Bolivian &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;, headed by Che Guevara himself, was created to take advantage of the country’s geographic location to initiate a continent-wide revolution. As a base for such revolution, Bolivia seemed ideal because it shares borders with five of the other nine republics in South America (Peru, Chile, Argentina, Paraguay, and Brazil). There is no doubt that continental revolution was Che Guevara’s goal, and only very secondarily was he interested in Bolivia per se. In this sense, the Bolivian &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; lacked entirely the domestic political roots of the other movements discussed in this book.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Following his disastrous term as Cuban minister of industries, Che Guevara left Cuba in 1965. Although his whereabouts for the next year are still largely unknown, there are sound reasons to believe that he spent several months in Africa, particularly the Congo, and perhaps even visited Vietnam. By the time he returned to Cuba in 1966, Che was firmly committed to leading a Latin American revolution, a notion which, at least then, had the support of Fidel Castro. According to Richard Gott, an authority on the subject, the original plan called for Che to return to Argentina, resurrect the guerrilla movement of Jorge Masetti, work closely with the guerrilla leader Leonel Brizola in Brazil, and rekindle guerrilla activities in Peru. Bolivia was to be used “as a refuge and a training ground.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en283|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;During the summer of 1966, however, the plan was altered; and Bolivia, rather than Argentina, was designated as the continental headquarters. From the outset, the operation was planned and directed from Cuba and could count on neither Bolivian Communist party support nor Bolivian cadres. Of the fifty guerrillas in Che’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;, seventeen were Cuban, twenty-nine Bolivian, three Peruvian, and one East German. All of the officers, however, were Cuban; no Bolivians were among the leaders.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en284|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Moreover, although Che and the Cubans did make some effort to recruit Bolivians, including Indian miners and peasants, they were hampered by the fact that they could not rely on any Bolivian political party or movement. Che himself noted in late December 1966 that “the Bolivians are good, although there are few of them.” A month later he wrote, “Of all the things foreseen, the one that is going slowest is the recruitment of Bolivian combatants.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en285|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Politico-Military Evolution of the Guerrilla Struggle&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;From the very beginning, Che and his Cuban comrades faced a number of almost insurmountable problems as they sought to create a successful guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; in Bolivia: (1) the hostility of the Bolivian Communist party (PCB); (2) a woeful lack of knowledge of Bolivian geography, which resulted in the selection of a questionable site for a &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; base; (3) the popularity of President Barrientos, particularly among the peasants; (4) the Sino-Soviet split and Soviet policies of peaceful coexistence with the United States; and (5) the rapid and effective response of the United States-trained counterinsurgency forces.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en286|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the earliest planning stages in Cuba, Mario Monje Molina, the secretary general of the PCB, had been induced to support the operation by a Cuban gift of $25,000 to the PCB and by promises from Fidel Castro that the revolution would be planned and controlled by Bolivians. The money was delivered, but it was perfectly clear throughout that the Cubans had absolutely no intention of relinquishing control to the PCB.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Less than two months after his clandestine arrival in La Paz in November 1966, Che met with Monje Molina. Che’s account of that meeting is revealing indeed:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The meeting was cordial but strained. In the background was the question: What are we here for? . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The conversation with Monje began with generalities but he quickly came down to his fundamental premise, stated in three basic conditions:&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;1) He would resign as party leader but would obtain its neutrality, and cadres would be brought for the struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;2) He would be the political and military leader of the struggle as long as the revolution was taking place in Bolivia.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;3) He would handle relations with other South American parties, trying to persuade them to support liberation movements (he mentioned Douglas Bravo as an example).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;I answered that the first point was a matter for his own judgment as Party Secretary, although I considered his position to be a great mistake. It was vacillating, accommodating, and would protect the good name in history of those who should be condemned for their crookedness. Time would prove me right.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;On the third point, I told him I had no objection to his trying but that he would fail. To ask Codovilla to support Douglas Bravo was equivalent to asking him to support an insurrection within his own Party. Time will tell again. [Douglas Bravo was then the leader of the Castro-oriented guerrillas of the Venezuelan Armed Forces of National Liberation, Vittorio Codovilla the perennial chief of the Moscow-leaning Argentine Communist Party—hence, Che’s sarcastic remark.]&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As for the second point, I could not accept it under any conditions. I was to be the military chief and I would not accept any ambiguities on this matter. Here the discussion stalled into a vicious circle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We agreed I would think it over and talk to the Bolivian comrades. We went over to the new camp. There he spoke to everybody, laying down the alternative of remaining with us or supporting the party. Everyone stayed, and this seemed to be a blow to him.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en287|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;By the end of January 1967, Che made it clear that the break with the PCB was irrevocable: “As was to be expected, Monje’s attitude was evasive since the first moment and treacherous after. Now the party is up in arms against us and I don’t know how far they will go, but this does not scare us, and maybe it will benefit us in the long run. (I’m almost certain of that.) The finest and most combative people will be on our side; they always go through a crisis of conscience more or less serious.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en288|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; That the split worsened is obvious in a bitter entry, dated September 24, 1967, in the diary of Pombo, a Cuban whose real name was Harry Villegas Tamayo. Of the PCB he wrote: “1) They have shown no confidence in guerrilla warfare; 2) They have made no efforts to organize themselves, rather, they view it all as not solving anything. They added that they had been concentrating all their efforts toward a general uprising and considered guerrilla warfare as secondary. We asked them what they had done to date; they replied, ‘Nothing.’ We told them we could not sit around 20 years waiting for them.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en289|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Isolated from the PCB and lacking any meaningful contacts with other Bolivian parties or even with the volatile miners, Che was forced to rely upon whatever resources he could muster. The selection of a site for the guerrilla base became, therefore, even more crucial. After several months of searching, Che’s Cuban advance men, led by Pombo, found and bought a farm on the Ñancahuazu River. Pombo described the property as being situated&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;in the southwest region of Santa Cruz province, in a mountainous area of exuberant vegetation but scant water in the general area. The property itself has plenty of water. Ñancahuazu is in a canyon between the Serranias de las Pirirendas to the east and the Serranias Incahuasi to the west; their highest peaks are its eastern and western borders. These ranges join up farther south and continue into the Salta range in Argentina. . . . the farm has the specifications for this sort of work, but not on a large scale as yet, although we shall establish the proper conditions by building a house farther in so that it cannot be seen, as the present one is right where the road ends. The problem, however, lies in the transfer of the people, because we have to fool Algaranaz [an inquisitive neighbor].&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Other descriptions of the site are less positive. Daniel James, editor of Che’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivian Diaries,&amp;lt;/span&amp;gt; writes: “The guerrilla base at Ñancahuazu was perched on the edge of a rocky canyon nearly twelve miles long and more than 309 feet deep. Below was a river 30 feet wide which hugged the canyon walls, leaving no path for man or animal to tread. The forest above was so thick that nothing was visible from the air but treetops.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en290|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Richard Gott adds that “the area around Ñancahuazu is characterized by hundreds of knife-edge hills bunched together and separated by deep, impenetrable ravines filled with thick tropical vegetation.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en291|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The difficult terrain may have helped the guerrillas early on, but it also contributed to their downfall in that it led to the permanent division of the guerrilla forces.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Toward the beginning of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;, Che notes: “Where a government has come into power through some form of popular vote, fraudulent or not, and maintains at least an appearance of constitutional legality, the guerrilla outbreak cannot be promoted, since the possibilities of peaceful struggle have not yet been exhausted.” The fact is that President Barrientos enjoyed widespread popular support, particularly among the middle class, the army, and, most important, the Indian peasants. He not only spoke fluent Quechua, but he also traveled extensively by helicopter to remote rural regions to enlist peasant backing. Moreover, he had continued the agrarian reform program of Paz Estenssoro and the MNR. Ironically, in the very area selected by Che, the government land reform program had delivered plots of ten hectares (about twenty-five acres) to many of the 16,000 families in the region.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en292|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Thus, there is little wonder that the peasants not only refused to support Che but also actually reported his activities to the police. There was no hope of creating the necessary subjective conditions among the peasantry.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Another devastating element for Che was the state of international relations in 1967. Any hope for uniting the left in the world or in Latin America had been shattered by the Sino-Soviet split after 1964. Even if Che had been able to enlist the aid of Monje Molina and the PCB, the Bolivian left would have remained badly divided, as it was elsewhere. Moreover, as noted in the Introduction to this volume, Soviet Latin American policy after the missile crisis of 1962 changed from support of guerrilla movements to discouragement in order to strengthen the new policy of peaceful coexistence with the United States. Although Fidel Castro obviously favored the export of revolution and the creation of “many Vietnams” in Latin America, his almost total reliance on Soviet economic and military assistance forced him to be more circumspect. The result was that Che found he could count on neither the Soviets nor the Cubans for extensive material support, a fact which contributed to his demise.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en293|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The situation was bad enough, but Che compounded his problems by moving prematurely into action. On March 23, 1967, the guerrillas attacked an advance column of Bolivian soldiers, killing seven and capturing another seven. Then, on April 10, the guerrillas again clashed with an army unit, killing ten and capturing thirty. Now out in the open but unable to rely upon support from any group inside or outside Bolivia, it was just a matter of time before the U.S.-trained Bolivian army would isolate and annihilate Che’s forces. Indeed, the United States, acting with great rapidity, moved into Santa Cruz with some twenty Special Forces troops and began immediately to train a Bolivian ranger unit in counter-guerrilla tactics.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en294|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Meanwhile, Che committed a fatal error: he divided his forces on April 15 and was never able to reunite them. The first unit, composed of twenty-seven men, was led by Che, while the second group contained seventeen men and one woman—Tania—and was led by Cuban-born Juan Vitalio Acuña Núñez (Joaquín). Throughout May, Che searched unsuccessfully for Joaquín and then moved north across the Río Grande, where for the next two months he and his men clashed periodically with Bolivian troops.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Contrary to what Che believed, however, Joaquín had not moved north but had remained in the Ñancahuazu area. Finally, after two deserters led the army to the guerrillas’ base camp and supply depots in various caves, Joaquín also moved north; but as his unit was crossing the Rio Grande on August 31, it was surprised by the army and destroyed.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The loss of Joaquín’s group and the seizure of all their supplies of food, medicine, and munitions by the army marked the end of the guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco.&amp;lt;/span&amp;gt; Moreover, in mid-September, the U.S. Special Forces completed their training of over six hundred Bolivian rangers, who immediately moved into action. Two weeks later, on October 8, 1967, the army surrounded the remaining guerrillas. Che was captured and later executed; the guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; was eliminated.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en295|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;From 1967 into the 1990s&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The death of Che Guevara in 1967 ended significant guerrilla activity in Bolivia. General Barrientos died in a helicopter crash in 1969, and for the next ten years six generals and several interim civilian administrations succeeded to the presidency of the republic. One of the military presidents, Juan José Torres (1970–71), espoused a populist program that included the abolition of Congress and the creation of a people’s assembly. In other instances, civilian politicians temporarily cooperated with the military in sustaining fragile coalitions. From August 1971 until 1978, Colonel (later General) Hugo Banzer, who had commanded the ranger forces, instituted a hard-line anti-Communist administration that banned political party activity and sent many of Bolivia’s leading politicians into exile.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;At the end of his term of office, General Banzer attempted to “democratize” the political system through elections and to impose his hand-picked successor, General Juan Pereda Asbún. However, the inability of the political system to produce “acceptable” results led to three general elections in 1978 and 1979, several different “presidents,” and then a new round of coups. In describing this period, one study concluded: “In less than one hundred days, two new administrations were ushered into the [presidential palace] increasing the number of coups to 201 in Bolivia’s 175-year history.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en296|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The political confusion was resolved temporarily when the Bolivian Congress selected Lidia Gueiler Tejada to serve as president for one year until August 6, 1980. Gueiler Tejada also failed to serve out her entire term; another coup in July 1980, headed by General Luis García Meza, returned the country to military rule.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Meanwhile, like the rest of Latin America’s people, Bolivia’s population became more urban (over 50 percent by 1980) and the economy more diversified. New opportunities for middle-class entrepreneurs and the declining importance of tin gave a greater complexity to the socioeconomic system. The proliferation of political movements and parties presented a confusing array of reformist alternatives whose proponents maintained important worker, peasant, and middle-class support. Of course, the military retained a dominant role in policymaking and administration.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As in Colombia, the production of, and commerce in, drugs in the 1970s became a major “off the books” component of the Bolivian economy and a principal source of wealth for leading military officers. Corruption at the highest levels of government and a growing economic and political crisis, including student protests and strikes by organized labor, forced the military regime to speed up the return to civilian government. In early 1982 the military incumbent, General Celso Torrelio, proposed the gradual “democratization” of the political process, an end to the ban on political party activity, and a loosening of restrictions on organized labor. By June 1982 an amnesty for political exiles initiated the return to Bolivia of the old cast of characters for the upcoming elections: Siles Zuazo, Paz Estenssoro, Juan Lechín, and others. Though elections were scheduled initially for June 1983, the worsening crisis pushed the military government in mid-1980 to reconstitute the previously disbanded Congress. Ultimately, in early October 1982, Congress selected former president Hernán Siles Zuazo (1956–60), who now headed the UDP, a left-center coalition, as president of Bolivia.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The new president, one of the old-guard MNR leaders who retained widespread popular support among the peasantry, pledged to end corruption, crack down on the drug trade, and inaugurate a “new period of national revolution”—that is, to reactivate the revolution of 1952. Seeking legitimacy in the present from the social revolution of the 1950s, Siles Zuazo reemphasized the agrarian reform issue, and his minister of agriculture and peasant affairs called for the rapid transfer of all arable land into the hands of the peasantry.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Facing a serious debt crisis, low prices for tin and other primary exports, and pressure from both the political right and the revolutionary left, the Siles Zuazo administration trod a rocky path in mid-1984. Presaging the actions of Peru’s President Alan García, Siles Zuazo called a halt to payments on the foreign debt, disclaimed responsibility for the military’s mishandling of the economy, and refused outright to accept IMF demands. Also anticipating the García program, Siles Zuazo cranked up the printing presses and increased the money supply by 1,000 percent between 1980 and 1984, with the predictable result that inflation soared from about 16 percent per year in the 1970s to 26,000 percent in 1984–85.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en297|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The red 100-peso bill was now called a Siles because “es rojo, es viejo, y no vale para nada” (it’s red, it’s old, and it’s not good for anything).&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en298|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The social costs of the Siles government’s policies were staggering. Strikes, marches, and demonstrations erupted across the nation and were met with police and army repression. Finally, in seeming desperation, the president called for new elections one year early. Hugo Banzer won a plurality of the vote, but the center-left parties controlled Congress and elected instead seventy-seven-year-old Victor Paz Estenssoro. But he was not the same man who had served as president three times in the 1950s and 1960s. Paz Estenssoro now favored the neoliberal economic policies urged by the IMF and the World Bank.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Paz Estenssoro hired Professor Jeffrey Sachs of Harvard University, who had styled himself a sort of “money doctor” along the lines of Princeton University professor Edwin W. Kemmerer in the 1920s and 1930s.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en299|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The result was Decree No. 21,060 (also known as the New Economic Policy, NEP), which included the following measures: “the national currency was devalued, a uniform and free floating exchange rate established, all price and wage controls eliminated, public sector prices substantially raised, government expenditures severely restricted, [and] real wages of government employees reduced.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en300|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The new president also raised taxes and launched an unprecedented attack on the state bureaucracy, reducing COMIBOL (Bolivian Mining Corporation), for example, from 30,000 workers to 7,000 and the YPFB (Bolivian State Petroleum Company) from 9,000 to 5,000 in the period 1984-87.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en301|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; These drastic cuts seriously wounded labor unions and the COB, which lost much, if not most, of their national power. As in Chile, Argentina, Brazil, and Peru, shrinking the state and weakening organized labor meant a concomitant loss of the left’s political power. Then, as if on some demonic cue, the International Tin Council, the thirty-two-nation cartel which had controlled the price of tin for decades, went bankrupt, and tin prices collapsed. In the years 1984–85, COMIBOL lost almost $234 million due in part to inefficiency and low-grade ore, but even Malaysia, which had the highest grade ore and the most efficient management in the world, had to close one hundred mines and lay off over 4,000 workers.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en302|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From 1985 to 1994, 20,000 civil servants lost their positions, while 35,000 workers in the private sector found themselves on the street as a result of free-trade policies that forced the closing of many industries. Moreover, the elimination of state subsidies for food, gasoline, and basic goods resulted in massive price increases.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en303|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Nevertheless, the NEP successfully reduced inflation from 26,000 percent to only 9.3 percent by 1993, the lowest in Latin America. It also induced modest economic growth rates from 3 to 4 percent from 1985 to 1993.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As elsewhere in Latin America, however, the combination of transition from military to civilian government, implementation of neoliberal economic policies, and downsizing the public sector (including the armed forces) battered the urban and rural poor, organized labor, and public employees. Antinarcotics campaigns, particularly U.S.-encouraged crop-eradication programs, further agitated parts of rural Bolivia.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The “drug war” in Bolivia meant the creation in 1983 of the Unidad Móvil de Patrullaje Rural (UMOPAR), an increasingly militarized unit of the national police. UMOPAR challenged the army’s monopoly on internal security and antiguerrilla operations with its training in low-intensity conflict and eventually the naming of the former commander in chief of the armed forces (1988–89), General Edwin Peredo Camacho, to head the unit in the early 1990s. U.S. counterinsurgency advisers operated with relative autonomy in assisting and training Bolivian “police” but in reality were creating light infantry units within the national police forces.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This shift of roles worried Bolivia’s army leadership, searching as it was for a suitable role redefinition and rationale for institutional budgets in the wake of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;perestroika&amp;lt;/span&amp;gt; and the rapidly changing landscape of South American geopolitics. Meanwhile, antidrug efforts became the most heavily financed and most “modern” military operations in the country—another indication of the low-level threat perceived from guerrilla and ethnic movements in comparison with other nations in the region—and also the source of increasing concern by the military.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en304|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A wave of traditional political and newer ethnic-based protest against government policies in the late 1980s included an incipient Indian-dominated guerrilla movement, as the country again approached presidential elections. In these circumstances the 1989 elections represented a significant break with the past, just as they had in Venezuela, Chile, and, to some extent, El Salvador and Colombia. As in Colombia, Chile, and Venezuela, Bolivia’s political left sought new ways to participate in the process of “democratization” as the cold war ended and economic globalization shattered the previously militant Bolivian labor movement and Marxist parties.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With the exception of Hugo Banzer, whose political career dated back to the 1970s, the other major candidates were men who had come to prominence after the 1952 revolution. Gonzalo Sánchez de Lozada, a wealthy, U.S.-educated mine owner, led the MNR ticket, while Jaime Paz Zamora was the candidate of the MIR. Although Banzer again won a plurality of the votes, he lacked the strength in Congress necessary to be named president. As a result, his party, the ADN, formed an alliance (Acuerdo Patriótico) with Paz Zamora, who was elected president (1989–1993).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Perhaps the most important result of the vote was that even though the Katarista movement (see below) received only 23,000 votes, two &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;cholo&amp;lt;/span&amp;gt; parties came to the fore, a clear indication that Indian and cholo disaffection was growing. Indeed, media personality Carlos Palenque and his Conciencia de Patria (Conscience of the Fatherland) party garnered over 173,000 votes from the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;cholo&amp;lt;/span&amp;gt; and Aymara peasant populations of the La Paz region.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en305|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Despite his leftist background and the leftist ideology of the MIR, Paz Zamora continued the economic policies of Paz Estenssoro-Sachs and the NEP. The plight of the poor did not improve and in many cases worsened. Such objective conditions, according to Che Guevara, were propitious for the advent of guerrilla warfare; and, indeed, Bolivia was to have its first significant taste of guerrilla resurgence since Che’s death in 1967.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Ejército Guerrillero Túpac Katari (EGTK)&amp;lt;/span&amp;gt;&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en306|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The EGTK originated in Indian militancy, which had been growing since the early 1970s. According to Herbert Klein, Indian leadership had long been alienated from the COB, which viewed the Indians as members of the old peasant-military alliance.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en307|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In 1974 the Aymara peasants in the Cochabamba Valley had blockaded roads in protest over government controls on commodity prices. The Banzer administration reacted swiftly and with deadly force resulting in “the first peasant-military confrontation and massacre since 1952.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en308|&amp;lt;span&amp;gt;34&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1976, Aymara peasant leaders in the area around La Paz organized the Movimiento Revolucionario Túpac Katari (MRTK); and in 1977 another party, the Movimiento Indio Tupaj Katari (MITKA), appeared, led by Felipe Quispe Wuanca (also spelled Huanca) and Constantino Lima.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en309|&amp;lt;span&amp;gt;35&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; By the late 1970s and early 1980s the movement had subsumed most of the government-sponsored peasant labor unions and formed its own, the CSUTCB (Unified Syndical Confederation of Peasant Workers of Bolivia). The Kataristas seized control of the Aymara peasant unions in 1981 and gained representation in the COB; in the same year, the COB appointed an Indian, Genaro Flores, as one of its officers. Indian parties and movements constituted a rising force in Bolivian politics.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en310|&amp;lt;span&amp;gt;36&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;More militant activists within the MRTK were impatient with the boredom of everyday party politics and were unwilling to accept the slow pace of reform, as was also true of certain members of the MITKA. Quispe Wuanca broke away from the MITKA in about 1982 and formed the Ayllus Rojos Tupac Kataristas, which he then united in 1984 with the Células Mineras de Base, thereby creating a single worker-peasant organization. That organization later changed its name to the Ofensiva Roja, the immediate predecessor of the EGTK.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en311|&amp;lt;span&amp;gt;37&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The biggest surprise in the 1985 elections was that the MRTK, running for the first time, garnered 2 percent of the vote. The massive economic collapse during the disastrous presidency of Hernán Siles Zuazo radicalized much of the nation’s youth, and the EGTK was a partial beneficiary of that radicalization. Attacking government targets and various political parties, the EGTK posed a limited but real threat to economic infrastructure and political stability.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By 1988, Quispe Wuanca was in jail for dynamite attacks against the headquarters of various political parties. While incarcerated, he wrote a book describing the movement and its ideology, asserting that:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;I am Aymara, descendant of the lineage of the valiant Quispes of Azángaro, such as our forefather Diego Qhispi (Quispe): I am a chip from the same trunk and I intend to follow and forge that ideology through armed struggle. Our grandfather Diego Quispe was the most illustrious Indian &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;compañero&amp;lt;/span&amp;gt; ever, a mystical warrior who fought as a soldier under Andrés Tupaj Amaru and then at the side of Julián Apaza “Tupak Katari,” with the rank of Colonel of the Aymara Army of Liberation; because of his political and ideological position regarding armed violence by the Ayllus, he was condemned by his Spanish assassins to the gallows and then drawn and quartered just like Túpak Katari.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en312|&amp;lt;span&amp;gt;38&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;After Quispe Wuanca, the most important leaders of the EGTK were the García brothers, Raúl and Alvaro, who were raised in a Catholic home where their mother was deeply involved in the ecclesial base communities of the liberation theology movement. They both studied at the Universidad Nacional Autónoma de México for a number of years and returned to Bolivia radicalized. Space precludes a detailed biographical list of all the EGTK leaders, but a perusal of their names and occupations suggests that virtually the entire leadership came from an indigenous and peasant or mining background,&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en313|&amp;lt;span&amp;gt;39&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; in sharp contrast to the urban, middle-class, and even military origins of Latin America’s guerrilla leaders of the 1960s–80s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;On June 23, 1991, the EGTK announced the beginning of what they called a “Communal War” by hanging three red roosters in the city of El Alto, near La Paz. This act was followed by a spate of dynamitings of power pylons (July 4, July 27, August 3), attacks on oil pipelines (July 17 and 26), and assaults against police outposts and the main plazas of small towns (July 17, August 6, September 20, October 6).&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en314|&amp;lt;span&amp;gt;40&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Further attacks took place in early 1992 but, beginning in February and continuing through April, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;carabineros&amp;lt;/span&amp;gt; and army units captured many EGTK militants, including important leaders such as Alvaro García and his wife, Raquel Gutiérrez. Charges of torture and intimidation of the prisoners immediately emerged, but the arrests continued throughout the year, punctuated with the capture of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;jefe máximo&amp;lt;/span&amp;gt;, Felipe Quispe Wuanca, on August 19.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en315|&amp;lt;span&amp;gt;41&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Although there were a few more attacks in 1992 and 1993, the capture of Quispe Wuanca and the García brothers decapitated the movement. By mid-1993 it was dormant, if not dead. Peasant leaders, directors of the CSUTCB, and the Federación Nacional de Mujeres Campesinas “Bartolina Sisa” all demanded amnesty for the imprisoned EGTK members, but they lacked the political power at both the local and national levels to pressure the government into easing its stance.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en316|&amp;lt;span&amp;gt;42&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Given the time frame of their activities and the types of attacks which they carried out (hanging dead animals, dynamiting power pylons, blowing up pipelines), many observers within and outside of Bolivia sought to compare the EGTK with Sendero Luminoso in Peru. That comparison is only valid at a superficial level. The most basic difference was that although the Senderistas initially preached neo-Inca revivalism, they quickly turned on their indigenous followers. The EGTK, on the other hand, was committed to the creation of various Indian states within Bolivia, by force of arms if necessary. After noting that rich, Yankeeized, and gringoized Bolivians invoked as their nation’s forefathers such foreigners as Simón Bolívar, Antonio José de Sucre, and Andrés de Santa Cruz, the EGTK argued that “we the workers invoke the names of our own martyrs and heroes such as Túpac Katari, Bartolina Sisa, Tomás Katari, Zarate Willca, and other great men and women who gave their lives for our liberation and the revindication of Indian peoples.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en317|&amp;lt;span&amp;gt;43&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Further, the EGTK declared, “The Guerrilla Army Túpac Katari, with the face of Tata Inti, with rifles on our chests, with the religiosity of Pacha Mama, the Wak’as, and the sacred places, steadfastly gives its warmest and most fervent homage to Qhapax Apu Mallku Túpac Katari, ferociously and cruelly dismembered.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en318|&amp;lt;span&amp;gt;44&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The EGTK also rejected out of hand the so-called Inca communism first praised by José Carlos Mariátegui and picked up later by Sendero Luminoso: “We do not believe in the mystification of the Inca Empire. The truth is that while there were communitarian associations within the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;comunidades&amp;lt;/span&amp;gt;, there were classes and class oppression in that society.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en319|&amp;lt;span&amp;gt;45&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Moreover, the EGTK, and Raúl García in particular, were extremely critical of Sendero’s refusal to recognize the differences among Indian groups and therefore the necessity of different Indian nations, including those of the Amazon Basin. Related to this criticism was the EGTK’s total disavowal of Sendero’s indiscriminate and bloody violence: “We have taken an oath to avoid whenever possible the spilling of innocent blood, something which Sendero has done with much facility.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en320|&amp;lt;span&amp;gt;46&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In short, the EGTK was an Indian movement, led by Indians for Indians, with the stated goal of establishing Indian nations within Bolivia. In comparison to the guerrilla movements of the 1980s and 1990s in Peru, Guatemala, El Salvador, and Nicaragua, the EGTK was short-lived and of little military importance. Nevertheless, it represented a serious effort to rectify five hundred years of oppression and death. It was certainly the most radical expression of the Bolivian &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;indigenista&amp;lt;/span&amp;gt; movement in the last three decades.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National elections in 1993 saw not only an MNR victory with Gonzalo Sánchez de Lozada taking the presidency but also with the head of the Movimiento Revolucionario Túpac Katari de Liberación, Víctor Hugo Cárdenas, assuming the vice presidency.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en321|&amp;lt;span&amp;gt;47&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; While the political game changed (1993–97), as has its racial and ethnic makeup, those who would pronounce the death knell of guerrilla movements in Bolivia would be advised to heed the words of Herbert Klein: “The capturing of the formal labor movement by the old Marxist parties with their anti-imperialist, nationalist, and state socialist ideas might lead to a new left coalition, though the weakened union structure suggests a less important role for them in the future. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;More probable is the rise of some type of populist, left, and modern indigenista movement taking over the far left political scene, especially as the Indian and cholo masses are beginning to find more direct political expression at the national level.&amp;lt;/span&amp;gt;”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en322|&amp;lt;span&amp;gt;48&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The limited post-1990s guerrilla movements in Bolivia shared little with Che Guevara’s ideological or political vision except the use of guerrilla tactics against the incumbent governments. Like most other 1980s guerrilla movements in Latin America, the Bolivian insurgents harkened back to local histories and long-standing demands for social justice and political reform. They also reacted to the harsh consequences of neoliberal reforms, globalization of national economies, and drug crop-eradication programs that directly affected peasant producers and rural marketing systems.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Armed resistance against government policies and armed attacks to press for social and political reforms, including more autonomy and respect for Indian peoples, were a far cry from Guevara’s 1960s call for “two, three, or many Vietnams” to destroy capitalism and build socialist &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;patrias&amp;lt;/span&amp;gt; throughout Latin America. As in Guatemala, Mexico, and Peru, the centuries-long struggle for Indian rights in Bolivia had periodically relied on armed rebellion long before—and now long after—Che Guevara, the Cuban Revolution, and the cold war. With the EZLN in Mexico and Indian movements elsewhere, the Bolivian EGTK was not the first, nor would it be the last, movement to resort to violence and guerrilla tactics to further the cause of the poor and ethnic underclasses of Latin America.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Notes&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;endnotes&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en275|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Herbert S. Klein, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Parties and Political Change in Bolivia, 1880–1952&amp;lt;/span&amp;gt; (Cambridge: Cambridge University Press, 1969), p. 411. See also Klein’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia: The Evolution of a Multi-ethnic Society&amp;lt;/span&amp;gt; (New York: Oxford University Press, 1982).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en276|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Klein, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia&amp;lt;/span&amp;gt;, pp. 227-28, and Ronald J. Clark, “Agrarian Reform: Bolivia,” in Peter Dorner, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Land Reform in Latin America&amp;lt;/span&amp;gt; (Madison: Wisconsin Land Tenure Center, Land Economics, 1971), p. 129.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en277|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The literature on the revolution is voluminous, but the reader is directed particularly to Robert T. Alexander, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Bolivian National Revolution&amp;lt;/span&amp;gt; (New Brunswick, N.J.: Rutgers University Press, 1958); Jonathan Kelly and Herbert S. Klein, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolution and the Rebirth of Inequality: A Theory Applied to the National Revolution in Bolivia&amp;lt;/span&amp;gt; (Berkeley and Los Angeles: University of California Press, 1981); James M. Malloy, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia: The Uncompleted Revolution&amp;lt;/span&amp;gt; (Pittsburgh: University of Pittsburgh Press, 1970); James M. Malloy and Richard S. Thorn, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Beyond the Revolution: Bolivia since 1952&amp;lt;/span&amp;gt; (Pittsburgh: University of Pittsburgh Press, 1971); and James W. Wilkie, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Bolivian Revolution and U.S. Aid since 1952&amp;lt;/span&amp;gt; (Los Angeles: Latin American Center, University of California at Los Angeles, 1969).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en278|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;By far the best and most complete account of the period 1932-52 is Klein, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Parties and Political Change in Bolivia,&amp;lt;/span&amp;gt; pp. 228-402. See also his &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia&amp;lt;/span&amp;gt;, especially chap. 7.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en279|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Klein, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia,&amp;lt;/span&amp;gt; pp. 235-36. There is an extensive literature on the Bolivian land reform program. The reader is directed particularly to William E. Carter, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Aymara Communities and the Bolivian Agrarian Reform&amp;lt;/span&amp;gt; (Gainesville: University of Florida Press, 1965); Dwight B. Heath, Charles J. Erasmus, and Hans C. Buechler, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Land Reform and Social Revolution in Bolivia&amp;lt;/span&amp;gt; (New York: Praeger, 1969); and the essays by William E. Carter, Melvin Burke, and Madeline Barbara Leons and William Leons in Malloy and Thorn, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Beyond the Revolution&amp;lt;/span&amp;gt;, pp. 233-39.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en280|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Melvin Burke, “Land Reform in the Lake Titicaca Region,” in Malloy and Thorn, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Beyond the Revolution,&amp;lt;/span&amp;gt; p. 303. For a fascinating analysis of how Paz Estenssoro and the MNR viewed Indian peasants and land reform, the new Indianism, see Fredrick B. Pike, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The United States and the Andean Republics: Peru, Bolivia, and Ecuador&amp;lt;/span&amp;gt; (Cambridge, Mass.: Harvard University Press, 1977), pp. 275-87.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en281|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Milton S. Eisenhower, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Wine Is Bitter: The United States and Latin America&amp;lt;/span&amp;gt; (Garden City, N.Y.: Doubleday, 1963). See also Cole Blasier, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Hovering Giant: U.S. Response to Revolutionary Change in Latin America&amp;lt;/span&amp;gt; (Pittsburgh: University of Pittsburgh Press, 1976), especially chaps. 5 and 7.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en282|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Wilkie, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Bolivian Revolution,&amp;lt;/span&amp;gt; p. 13.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en283|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Richard Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements in Latin America&amp;lt;/span&amp;gt; (Garden City, N.Y.: Doubleday, 1971), pp. 409–10.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en284|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See a list of the guerrillas by name, alias, national origin, military rank, and fate in Daniel James, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Complete Bolivian Diaries of Che Guevara and Other Captured Documents&amp;lt;/span&amp;gt; (New York: Stein and Day, 1969), pp. 324-27.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en285|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;James, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Complete Bolivian Diaries&amp;lt;/span&amp;gt;, pp. 96, 108.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en286|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;There are many accounts of Che Guevara’s Bolivian campaign, but one must begin with Che’s own diary, which was published in two different editions: James, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Complete Bolivian Diaries&amp;lt;/span&amp;gt;; and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Diary of Che Guevara, Bolivia: November 7, 1966–October 7, 1967&amp;lt;/span&amp;gt; (New York: Bantam Books, 1968). The James volume is more complete in that it also contains the diaries of Rolando, Pombo, and Braulio, whereas the latter contains a valuable introduction by Fidel Castro. Also important are Rodolfo Bellani, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La tumba del “Che&amp;lt;/span&amp;gt;” (Buenos Aires: Imprenta López, 1965); Regis Debray, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Che’s Guerrilla War&amp;lt;/span&amp;gt; (London: Penguin Books, 1975); Luis J. González and Gustavo A. Sánchez Salazar, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Great Rebel: Che Guevara in Bolivia&amp;lt;/span&amp;gt; (New York: Grove Press, 1969); Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 395-481; Marta Rojas and Mirta Rodríguez Calderón, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Tania, the Unforgettable Guerrilla&amp;lt;/span&amp;gt; (New York: Random House, 1971); Jesús Lara, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Inti Paredo&amp;lt;/span&amp;gt; (México, D.F.: Editorial Diógenes, S.A., 1972); I. Lavretski, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Ernesto Che Guevara&amp;lt;/span&amp;gt; (Moscow: Editorial Progreso, 1975); Guido “Inti” Paredo, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Mi campaña junto al “Che”&amp;lt;/span&amp;gt; (La Paz: Oscar Crespo V., Editor, 1970); and Rubén Vásquez Díaz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia a la hora del Che&amp;lt;/span&amp;gt; (México, D.F.: Siglo Veintiuno Editores, S.A., 1968).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en287|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;James, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Complete Bolivian Diaries&amp;lt;/span&amp;gt;, pp. 95–96. Most of Monje Molina’s lengthy rebuttal to Che, which was published later, is translated and reprinted in Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 430-38.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en288|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;James, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Complete Bolivian Diaries&amp;lt;/span&amp;gt;, p. 108.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en289|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 274.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en290|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 32.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en291|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, p. 421.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en292|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Pombo’s diary in James, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Complete Bolivian Diaries,&amp;lt;/span&amp;gt; p. 275.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en293|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Herbert S. Dinerstein, “Soviet Policy in Latin America,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;American Political Science Review&amp;lt;/span&amp;gt; 61, no. 1 (March 1967): 80-90; James, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Complete Bolivian Diaries&amp;lt;/span&amp;gt;, p. 275.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en294|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 446–51.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en295|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a good summary of the military campaign, see ibid., pp. 466-81.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en296|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;“Bolivia: The Politics of a Frustrated Revolution,” in Russell H. Fitzgibbon and Julio A. Fernandez, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latin America: Political Culture and Development&amp;lt;/span&amp;gt;, 2d ed. (Englewood Cliffs, N.J.: Prentice-Hall, 1981), p. 226.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en297|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Paul Van Lindert and Otto Verkoren, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia in Focus: A Guide to the People, Politics, and Culture&amp;lt;/span&amp;gt;, trans. John Smith (London: Latin American Bureau, 1994), p. 27; Eduardo Gamarra, “Facing the Twenty-first Century: Bolivia in the 1990s” (unpublished manuscript provided to the authors). Much of the data for the period 1980-96 has been drawn from the above authors and from Herbert S. Klein, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia: The Evolution of a Multi-ethnic Society&amp;lt;/span&amp;gt;, 2d ed. (New York: Oxford University Press, 1992), pp. 269-86.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en298|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Van Lindert and Verkoren, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia in Focus,&amp;lt;/span&amp;gt; p. 28. One of the authors was in La Paz in September 1985 only days after the government had issued notes of 1, 5, and 10 million pesos (the exchange rate was 1 million pesos to the dollar). However, most people were still using old bills, of which 10,000 pesos was the largest. It was literally necessary to carry large bundles of bills tied with string or rope or a suitcase full of money to buy lunch or a book or two.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en299|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Sachs has published widely on neoliberalism and the economic necessities of a strict market economy. See, for example, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Poland’s Jump to the Market Economy&amp;lt;/span&amp;gt; (Cambridge, Mass.: MIT Press, 1993); (with Warwick J. McKibbin), &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Global Linkages: Macroeconomic Interdependence and Cooperation in the World Economy&amp;lt;/span&amp;gt; (Washington, D.C.: Brookings Institution, 1991); (with Carlos E. Paredes), ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru’s Path to Recovery: A Plan for Economic Stabilization and Growth&amp;lt;/span&amp;gt; (Washington, D.C.: Brookings Institution, 1991); and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Developing Country Debt and Economic Performance&amp;lt;/span&amp;gt;, 3 vols. (Chicago: University of Chicago Press, 1989). For a brilliant analysis of Kemmerer and his many “missions” to Latin America, see Paul W. Drake, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Money Doctor in the Andes: The Kemmerer Missions,&amp;lt;/span&amp;gt; 1923–1933 (Durham, N.C.: Duke University Press, 1989).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en300|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Klein, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia,&amp;lt;/span&amp;gt; p. 275.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en301|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 275-76.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en302|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Van Lindert and Verkoren, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia in Focus,&amp;lt;/span&amp;gt; p. 29.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en303|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 30.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en304|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Raúl Barrios and René Antonio Mayorga, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La cuestión militar en cuestión: Democracia y fuerzas armadas&amp;lt;/span&amp;gt; (La Paz: Centro Boliviano de Estudios Multidisciplinarios, 1994), particularly pp. 99–106.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en305|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Van Lindert and Verkoren, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia in Focus,&amp;lt;/span&amp;gt; pp. 39-42; Klein, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia,&amp;lt;/span&amp;gt; p. 284.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en306|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;In the political party and labor unions, Túpac is always spelled with a c. The Tupak Katari Guerrilla Army, however, usually spelled Tupac with a &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;k&amp;lt;/span&amp;gt; and omitted the accented &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;ú.&amp;lt;/span&amp;gt; Others have spelled Túpaj with a &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;j.&amp;lt;/span&amp;gt; Except in direct quotes from the Ejército Guerrillero Tupak Katari itself, we will use Túpac with the c and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;ú&amp;lt;/span&amp;gt;.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en307|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Klein, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia,&amp;lt;/span&amp;gt; p. 273.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en308|&amp;lt;span&amp;gt;34&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 257.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en309|&amp;lt;span&amp;gt;35&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a brilliant and comprehensive account of the rise of Katarismo and its links to the original Túpac Katari of the 1780s, see Xavier Albó, “From MNRistas to Kataristas to Katari,” in Steve J. Stern, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Resistance, Rebellion, and Consciousness in the Andean Peasant World, 18th to 20th Centuries&amp;lt;/span&amp;gt; (Madison: University of Wisconsin Press, 1987), pp. 379-419. This article was published before the guerrilla offensive and therefore neither treats it nor anticipates it. See also Klein, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia,&amp;lt;/span&amp;gt; p. 273; and Jaime Iturri Salmón, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;EGTK: La guerrilla aymara en Bolivia&amp;lt;/span&amp;gt; (La Paz: Ediciones Vaca Sagrada, 1992). Iturri Salmón’s work is the most comprehensive analysis of the guerrilla movement available in any language.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en310|&amp;lt;span&amp;gt;36&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Albó, “From MNRistas,” pp. 398-406; and Klein, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia,&amp;lt;/span&amp;gt; p. 273.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en311|&amp;lt;span&amp;gt;37&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Iturri Salmón, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;EGTK&amp;lt;/span&amp;gt;, pp. 14, 27; Albó, “From MNRistas,” pp. 402-5.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en312|&amp;lt;span&amp;gt;38&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Quoted in Iturri Salmón, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;EGTK&amp;lt;/span&amp;gt;, pp. 14–15.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en313|&amp;lt;span&amp;gt;39&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 14–16. The most important names and occupations are: Macario Tola Cárdenas, miner; Victor Ortiz Quisbert, miner; Féliz Arismendi Caiza, peasant; Jesús Rojas Lucana, peasant leader; Santiago Yanique Apaza, miner; and Silverio Maidana (a.k.a. Mayta) Macias, peasant.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en314|&amp;lt;span&amp;gt;40&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Iturri Salmón, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;EGTK,&amp;lt;/span&amp;gt; pp. 18–19.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en315|&amp;lt;span&amp;gt;41&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 20–25.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en316|&amp;lt;span&amp;gt;42&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 23–25.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en317|&amp;lt;span&amp;gt;43&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 37-38.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en318|&amp;lt;span&amp;gt;44&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 53.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en319|&amp;lt;span&amp;gt;45&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 56.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en320|&amp;lt;span&amp;gt;46&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 65-66.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en321|&amp;lt;span&amp;gt;47&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Van Lindert and Verkoren, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia in Focus,&amp;lt;/span&amp;gt; p. 43.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en322|&amp;lt;span&amp;gt;48&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Klein, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia&amp;lt;/span&amp;gt;, p. 285, emphasis added.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;chapter&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&lt;br /&gt;
=== &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Political Chronology&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;tableau&amp;quot;&amp;gt;&lt;br /&gt;
{| class=&amp;quot;wikitable none&amp;quot;&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1927–33&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |U.S. marines support Nicaraguan government’s unsuccessful efforts against guerrilla movement of Augusto César Sandino. 1932 elections bring Liberal Juan Sacasa to the presidency.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1934&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Sandino assassinated.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1936–56&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Anastasio (“Tacho”) Somoza García dominates Nicaraguan politics through Guardia Nacional, U.S. support, and puppet presidents. Somoza dynasty established as family and related economic cliques control country’s economy.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1956&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Somoza García assassinated; Luis Somoza Debayle selected by Congress to complete his father’s term. Anastasio II (“Tachito”) Debayle heads Guardia Nacional; repression of opposition and incarceration and torture of those suspected to be involved in the assassination.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1957–63&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Luis Somoza Debayle. Initial “liberalization” of political system, followed by several invasions of Nicaragua by internal opposition from bordering countries (1959–61). First focos established in emulation of Cubans (1960–62). FSLN founded in Honduras (1961). Bay of Pigs invasion of Cuba launched from Nicaragua. Somoza declares support for anti-Communist policies of United States.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1963–66&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of René Schick, a part of Somoza’s apparatus, who dies in 1966 and is replaced by Interior Minister Lorenzo Guerrero. Country participates in Alliance for Progress programs, Central American Common Market, and CONDECA.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1967&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Luis Somoza Debayle dies of heart attack.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1967–71&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Anastasio Somoza Debayle. FSLN attacks Somoza family’s “La Perfecta” dairy (August 1967). Defeat of FSLN Pancasán &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco.&amp;lt;/span&amp;gt; FSLN attempts urban guerrilla operations, 1969–70. FSLN Zinica &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; defeated,&lt;br /&gt;
|}&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;tableau&amp;quot;&amp;gt;&lt;br /&gt;
{| class=&amp;quot;wikitable none&amp;quot;&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1970–71. Growing political opposition to Somozas by non-Marxist political elites. Somoza agrees to political reforms and need for new election law with interim junta.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1971–74&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Triumvirate junta (“Junta of the Three Little Pigs”). Retrenchment of guerrilla movement and FSLN operations.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1972&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Earthquake destroys Managua (December). Somoza assumes control.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1972–74&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Somoza rules by decree. Family and cronies profit from reconstruction of capital.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1974–79&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Anastasio Somoza Debayle. Tachito (now Tacho II) serves as “elected” president, increasing levels and sources of political opposition, which includes Christian Democrats, progressive clergy, independents, and labor movement. UDEL formed in 1974 as democratic alliance of opposition. FSLN commandos crash Christmas party at home of “Chema” Castillo and almost capture U.S. ambassador. Sporadic guerrilla activity, 1975–76. Somoza’s counterinsurgency operation, Aguila VI, defeats FSLN. FSLN founder Carlos Fonseca Amador killed in November 1976. Carter administration in United States puts pressure on Somoza to respect human rights and democratize Nicaraguan politics, 1977–79. Somoza suffers heart attack in July 1977. Assassination of Pedro Joaquín Chamorro in January 1978 unites opposition; riots and general strike follow. Monimbó uprising in February 1978. FSLN commandos capture Congress in August 1978. Businessmen’s strike and “September uprising”; final offensive in June 1979. Somoza flees July 17, 1979. FSLN enters Managua.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1979–84&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Sandinista regime initiates revolutionary changes in Nicaragua. United States supports counterrevolutionary guerrilla movements in Honduras and Costa Rica against revolutionary regime. Some ex-Sandinista commanders join guerrilla struggle against new government.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1981–84&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Reagan administration finances &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; armies in Honduras, Costa Rica, and Guatemala. Nicaraguan government builds new army and implements counterinsurgency with Soviet and Cuban support. Draft law adopted in 1983. Thousands of automatic weapons distributed to civilians and militia to counter &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras,&amp;lt;/span&amp;gt; 1983–84.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1983&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |United States invades Grenada, ousts pro-Cuban government—a “clear message” to Nicaragua.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1984&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |National elections; Daniel Ortega wins presidency and Sandinistas win 63 percent of vote, 61 of 96 seats in National Assembly (to write constitution).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1985–90&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of President Daniel Ortega and FSLN government. New constitution (1986) implemented in 1987. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Contra&amp;lt;/span&amp;gt; offensive from 1985–87 inflicts thousands of casualties and economic damage. Economy declines, inflation over 30,000 percent in 1988. Sapoá agreements in 1988 between government and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; point toward end of insurgency.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1986&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Iran-&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; scandal in Washington reduces U.S. congressional support for &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras;&amp;lt;/span&amp;gt; Esquipulas I meeting in Guatemala initiates meetings of Central American presidents to negotiate regional peace process.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1987&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Esquipulas II agreements (Arias Plan) become basis for Central American peace accords.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1988&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Sapoá accords (March) bring sixty-day cease-fire between &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; and government. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Contras&amp;lt;/span&amp;gt; to join in “National Dialogue” and participate in opposition political parties. Direct talks between government and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; leaders in Managua (May); talks stall and government orders crack-down on internal opposition, renewed offensive.&lt;br /&gt;
|-&lt;br /&gt;
| rowspan=&amp;quot;3&amp;quot; class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1989&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Central American presidents (except El Salvador’s ailing José Napole6n Duarte) meet in Caracas at inauguration of President Carlos Andrés Pérez. Ortega agrees to elections in Nicaragua with international observers. Central American presidents meet at Tesoro Beach, El Salvador. FSLN agrees to move up elections to February 1990. Continuing negotiations and “armed episodes” to December. FSLN persists in supplying arms to FMLN in El Salvador.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |(November) FMLN mounts “final offensive” in El Salvador; fails to provoke popular insurrection after battles in San Salvador and other major cities. U.S. and Central American presidents protest FSLN violation of Esquipulas II accords.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |(December) United States invades Panama to “arrest” General Manuel Noriega; Nicaraguan government alerts militia in case “Nicaragua is next.” Central American presidents call emergency summit at San Isidro de Coronado, Costa Rica. President Ortega publicly condemns FMLN violations of Esquipulas II accords, gives Salvadoran President&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Duarte his word of honor on fulfillment of peace process.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1990&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |FSLN loses presidential elections to UNO coalition headed by Violeta Barrios de Chamorro (February 25).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1990–96&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of President Violeta Barrios de Chamorro. National Disarmament Commission created (November) with Oscar Arias as honorary chairman. Both UNO and FSLN divide. President “governs” with moderate Sandinistas and personal supporters. Episodic violence from ex-&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras,&amp;lt;/span&amp;gt; ex-Sandinista army personnel, and increased crime. United States fails to provide much of promised aid, pressuring government to change army commanders. Government implements stabilization program and neoliberal reforms (1992–96). President Barrios de Chamorro claims unemployment at 60 percent in 1993; strikes, protests, and violence continue. Some 150 ex-&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; led by “El Chacal” take hostage members of disarmament commission, including Sandinista legislators, demanding firing of Humberto Ortega and more assistance for demobilized &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras;&amp;lt;/span&amp;gt; exSandinista officers, “Commandos for Dignity,” retaliate, taking hostage thirty UNO legislators, including Alfredo César and Virgilio Godoy; after five days hostages are released. New constitution ratified (1995). Humberto Ortega retires as army commander (1995). Political polarization intensifies into 1996. Pope John Paul II visits Nicaragua (February 1996). President reports: “General Joaquín Cuadra Lacayo, the new army chief, tells me we are still fighting a silent war.”&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Former Managua mayor and outspoken anti-Sandinista Arnoldo Alemán defeats Daniel Ortega in presidential elections (1996). FSLN denounces fraud and “irregularities” in elections.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1996–&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of President Arnoldo Alemán.&lt;br /&gt;
|}&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Background&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;In 1979 decades of struggle against the dictatorial dynasty of the Somoza family culminated in victory for the revolutionary forces in Nicaragua. For the first time since the Fidelista victory in Cuba in 1959, the combination of rural and urban guerrilla operations, student political movements, and multiclass, pluralist political insurrection brought down a “Caribbean dictatorship.” After twenty years of frustration for revolutionaries throughout the hemisphere and in Nicaragua itself, it seemed that Che Guevara’s inspiration and prescriptions had resulted in military and political victory for revolutionary militants in a Latin American country.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In many ways, Nicaragua’s twentieth-century political history resembles that of Cuba, the Dominican Republic, and Panama, with periodic U.S. military occupation punctuating episodes of violence and civil war.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en323|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; With an economy based on a small number of agricultural exports dependent on fluctuations in international market prices, Nicaragua had been a “banana republic,” a “coffee republic,” and a “banana, coffee, sugar, and cotton republic.” As in many of its Latin American neighbors, nineteenth- and twentieth-century politics in Nicaragua revolved around personalist conflicts and archaic ideological debates between Liberals and Conservatives. Diversification of agriculture and incipient industrialization had fragmented somewhat the dominant Conservative and Liberal oligarchy by the midtwentieth century, but in most respects the terms of political debate in the ruling classes did nothing to challenge the fundamental structure of Nicaraguan society: domination and repression of the vast majority of the population by a small group of landowners, financiers, and foreign investors under the direct administration of the Somoza family and the National Guard.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The uniqueness of the Nicaraguan situation resided in the almost permanent presence of U.S. troops in the country from 1912 to 1933 and the unusually close association between U.S. government officials and U.S. policy in the establishment and maintenance of the Somoza dynasty. Nowhere else in Latin America had U.S. policy been so consistent, so uncompromisingly committed to a personalist, then dynastic dictatorship. Likewise, nowhere else in Latin America did there exist the legacy of a nationalist hero who had successfully resisted, through guerrilla warfare, the first large-scale counterinsurgency adventures of the United States in the hemisphere.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en324|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From 1912 to 1925, U.S. policy toward Nicaragua centered on maintaining in power the minority governments of a number of Conservative politicians against the threat of Liberal insurrection and civil war. At times as many as 3,000 U.S. marines were required to protect Conservative dictators against Liberal armies; at other times, as few as 100 U.S. troops served as a reminder that the incumbent regime enjoyed American support. In 1925 intraparty conflict and personalist political strife brought Carlos Solórzano to the presidency, supported by a coalition of Conservatives and dissident Liberals. The new president requested that the United States postpone its plans to withdraw the small contingent of marines which remained in the country and the United States agreed, provided that the new government cooperate in the creation of a national constabulary of the sort that the United States had promoted in Haiti, the Philippines, Cuba, and the Dominican Republic.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en325|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Opposition forces protested the U.S. plan, but it was eventually adopted with certain modifications that defined the constabulary as “an urban, rural, and judicial police force” rather than as a substitute for the regular army. Shortly thereafter, the political situation degenerated once again into civil war, with the small constabulary playing a minor role as a supporter of the Conservative cause. In part on the pretext that Mexican and Communist support for the Liberals endangered American interests, Under Secretary of State Robert Olds justified renewed U.S. military intervention in Nicaragua as follows:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The Central American area down to and including the Isthmus of Panama constitutes a legitimate sphere of influence for the United States, if we are to have due regard for our own safety and protection. . . . Our ministers accredited to the five little republics stretching from the Mexican border to Panama . . . have been advisors whose advice has been accepted virtually as law . . . we do control the destinies of Central America and we do so for the simple reason that the national interest absolutely dictates such a course.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;There is no room for any outside influence other than ours in this region. We could not tolerate such a thing without incurring grave risks.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en326|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;By March 1927, U.S. forces supporting the Conservative administration again numbered over 2,000. In the hope of preventing full-scale American involvement in the civil war, President Calvin Coolidge sent former secretary of war Henry Stimson to Nicaragua to arrange a settlement between the warring parties and factions. Stimson imposed an agreement on the Conservative president, Adolfo Díaz, and most of the Liberal opposition, including Liberal general Anastasio Somoza García. This agreement provided for: (1) immediate peace; (2) a general amnesty; (3) Liberal participation in the cabinet; (4) American supervision of the disarmament of the adversaries; (5) retention of the marines in the country until a new nonpartisan National Guard, under American officers, could replace them; and (6) U.S. supervision of the 1928 elections. The new Guardia Nacional created in accordance with this agreement incorporated some of the remaining members of the old constabulary but essentially represented a new departure for Nicaraguan politics. For the next half century the Guardia would be the most important political institution in the country.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The American intervention produced still another novelty in Nicaraguan politics: a relatively fraud-free election that actually resulted in the opposition (Liberal) candidate winning the presidency. However, the new Liberal president and his immediate successor were unable to persuade dissident Liberal Augusto César Sandino to lay down his arms and join the new coalition of political forces that now dominated Nicaraguan society. During the next five and one-half years, Sandino’s guerrillas successfully eluded the American and Nicaraguan military forces and inflicted considerable damage and casualties on them. Adopting a nationalist, and eventually anti-American, posture, Sandino earned the everlasting enmity of the new Guardia, its leader, Anastasio Somoza, and the American military and diplomatic representatives in Nicaragua. Sandino fought against the U.S. marines and the Guardia Nacional from bases in the northern mountains of Nicaragua, taking sanctuary in Honduras when pursuit threatened his forces. Gradually, Sandino’s guerrilla war put pressure on some of the more southerly urban centers of the country, including, in the early 1930s, Managua. Meanwhile, faced with a seemingly unwinnable war, U.S. public opinion turned against this intervention. By 1932 the U.S. government was withdrawing the major part of the marine contingent and “Nicaraguanizing” the war through expansion of the Guardia Nacional. After supervising the 1932 elections, won by the Liberal candidate, Juan Sacasa, the last marines were withdrawn from Nicaragua. Sandino had survived the counterinsurgency campaign and provided Nicaraguans with a legacy of victorious, anti-American nationalism.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1934 the new president and the Guardia commander, themselves contesting for effective control of the country, concluded a pact with Sandino that acknowledged the guerrillas’ control over the northern sections of the country. General Somoza entered into this pact with great reluctance. Not only did he view it as an insult to the Guardia, but he also bitterly opposed official recognition of a de facto political and military power apart from the government and the Guardia. Somoza’s solution was simple and brutal: he invited Sandino and his generals to a state dinner and then had them murdered. Thus, treachery achieved in a day what years of counterinsurgency had failed to produce—the elimination of Sandino.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Although some of Sandino’s lieutenants and followers remained in the mountains as isolated guerrilla forces for some time, the Sandinista movement languished after its leader’s assassination and the defeat and death of the Sandinista military leader, Pedro Altamirano. By 1936, Anastasio Somoza García had maneuvered himself into the presidency, and from that point until his own assassination in 1956 he controlled Nicaragua as president, as commander of the Guardia, or as both. He did so by manipulating and even altering the constitution, electoral laws, and internal Guardia regulations in order to “legalize” his personal, then dynastic, rule. Occasionally, puppet presidents served the family’s interests; at other times, Somoza ruled directly. He repressed genuine Conservative party opposition, though he sometimes extended patronage and political positions to compliant “opponents” of the regime.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Early in his administration, Somoza established the pattern that would prevail throughout the family’s domination, imposing special “taxes” on cattle exports, extracting “contributions” from mining and textile firms and kickbacks from government personnel salaries for the Liberal party coffers, and acquiring real estate at bargain prices through forced sales and then reselling it to the government for highways or other public projects at considerable profit. Somoza quickly became the wealthiest man in the country; loyal subordinates and Guardia officers also participated in black market commerce and took advantage of opportunities to amass fortunes through corruption.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Thus, the U.S. occupation of Nicaragua in the early twentieth century and the creation of the Guardia Nacional established the basis for the next four decades of personalistic dictatorial government. General Somoza turned Nicaragua into a political satrapy in which he, his family, and his associates dominated national commerce and agriculture, looted the public treasury, enriched themselves from public contracts, and stole millions of dollars of American foreign assistance funds from the people of Nicaragua.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Always, however, Somoza (“Tacho”) courted U.S. support and prided himself on the services he provided U.S. governments with his anti-Communism and his willingness to serve as a tool of American intelligence and defense agencies. Throughout the early 1950s he cooperated in U.S.-sponsored intrigues in Central America and the Caribbean, and in 1954 he even boasted of his role in assisting the counterrevolutionary forces that invaded Guatemala under CIA direction. Even when American diplomats sometimes found the Somoza link embarrassing or wished to loosen a bit the ties of “friendship,” the Somoza regime continued to play its submissive role to the United States in inter-American relations.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In September 1956, Rigoberto López Pérez, poet and nationalist, assassinated Tacho Somoza in the city of León as the dictator prepared for his next “reelection” campaign. Somoza’s eldest son, Luis Somoza Debayle, assumed the interim presidency, and his younger legitimate son, Anastasio II (“Tachito”), assumed command of the Guardia Nacional. Vicious and widespread retribution against suspected participants in the assassination plot resulted in the jailing of numerous opponents and the torture of hundreds of others. The victims included General Emiliano Chamorro; Pedro Joaquín Chamorro, the editor of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Prensa&amp;lt;/span&amp;gt;; and Tomás Borge Martínez, who would later play an important role as rebel leaders.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Soon after Somoza’s assassination, the compliant Congress elected Luis to fill the remainder of his father’s term. The Conservative party decided to boycott the forthcoming 1957 “elections,” whereupon, to provide the pretense of an electoral opponent for the presidency, the Somozas revived the Conservative Nationalist party (called the Zancudo, or Mosquito, party by the opposition).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;During the next two years various political opponents conspired against the Somoza regime. Meanwhile, political and economic unrest throughout Nicaragua challenged the dynasty. The Nicaraguan Communist party (Partido Socialista Nicaragüense, PSN), founded in 1944, intensified its clandestine activities at the universities, and student protests led to public demonstrations against the regime. Peasant and worker conflicts with landlords and factory owners put strains on the “social stability” that the Somozas so cherished. The formation of the Nicaraguan Social Christian party (PSCN) and the Popular Christian Democratic Movement led eventually to a series of political and military movements against the regime. And even before Fidel Castro triumphed in Cuba, one of the last veterans of Sandino’s campaigns of the 1930s, Ramón Raudales, opened a guerrilla front in the mountains of the north, but Tachito Somoza transported anti-guerrilla troops to Nueva Segovia by air and easily defeated the forty-odd guerrillas led by the former Sandino compatriot.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en327|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;These initiatives by opponents of the regime produced little in the short term beyond the death, imprisonment, and torture of both Conservative and revolutionary rebels. However, the victory of the Cuban guerrilla movement and the defeat of dictator Batista inspired new hope in the Marxist and reformist opposition political leaders in Nicaragua, as well as in a new generation of radicalized students. It was a hope that tied Nicaragua’s guerrilla hero of the past to the conflict of the present. As Tomás Borge later wrote, Ramón Raudales was “a kind of bridge between the fight directed by Sandino and the struggle of the new generations of Sandinistas.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en328|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In many ways the formulations of Che Guevara in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; evoked fear on the part of the Somoza dynasty and stimulated hope for its adversaries. Guevara’s analysis seemed obviously applicable to the Nicaraguan dictatorship, and the legacy of Sandino allowed the Cuban example to be linked to the heroic, nationalist guerrilla resistance of Sandino.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en329|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;More specifically, in regard to the socioeconomic and political conditions discussed by Guevara in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;, Nicaragua, in 1960, seemed to conform more closely to Guevara’s analyses than Guatemala, Venezuela, Colombia, Peru, or Bolivia.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
# For years Anastasio Somoza García epitomized the Caribbean-type dictatorship described by Che Guevara as the ideal target of the guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;, and his son’s decision to impose a dynastic dictatorship, if anything, increased the regime’s vulnerability to &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;-inspired insurgency. Moreover, Nicaragua had an even less effective system of political parties than Guatemala. The Somoza dynasty used the Liberal Nationalist party (PLN) as an instrument of the family’s political control while tolerating token opposition from the Conservative Nationalist party and the Conservative party so as to preserve the facade of democracy. Though a splinter from the Liberal party, the Independent Liberals (PLI), strenuously opposed the dictatorship from the mid-1940s onward (one of their leaders was Tomás Borge), and a weak Social Christian (later Christian Democratic) movement emerged in the late 1940s, no realistic electoral alternative existed while the Somozas controlled the Guardia and manipulated the electoral apparatus.  &amp;lt;span&amp;gt;No matter who might win the elections, the Somozas or their temporary puppets won the vote count. In this sense it became clear to middle-class, elite, and revolutionary opposition movements that no alternative to violence existed if they were to rid Nicaragua of the dynasty. This recognition would, as Che Guevara indicated, provide legitimacy for the revolutionary politico-military movements that arose in the 1960s and 1970s.&amp;lt;/span&amp;gt;&lt;br /&gt;
# In addition to considerable rugged and isolated terrain within Nicaragua suitable for guerrilla operations, sparsely populated areas in neighboring Honduras and Costa Rica offered potential bases for guerrilla movements opposed to the Somoza dynasty. Moreover, the tradition of Sandino offered a psychological climate of great utility to guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; on the model offered by Che Guevara in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;.  &amp;lt;span&amp;gt;As in Guatemala, Venezuela, and Colombia, however, the lack of political ties between the rural sector and urban intellectuals, students, and political cadres made the countryside initially quite dangerous for the opponents of the Somoza dictatorship. In addition, the secret police apparatus of the Somozas covered most of the country, thereby greatly increasing the risk for political opponents of the regime.&amp;lt;/span&amp;gt;  &amp;lt;span&amp;gt;In contrast to the Guatemalan, Peruvian, and Bolivian cases, however, no serious cultural or linguistic barriers separated the Nicaraguan revolutionaries from the majority of the peasantry. (Exceptions to this included Indian groups in the sparsely populated northeast.) And, in contrast to the Venezuelan and Colombian cases, the government lacked any effective political linkages with the rural and urban working classes. The Somoza regime had never gained peasant and worker allegiance as had the AD party in Venezuela, APRA in Peru, the MNR in Bolivia, or the traditional parties in Colombia. Thus, potential guerrillas had both isolated rural zones in which to train and base an insurrectional &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; and the political space in which to organize the sort of liberated zones that Guevara believed necessary for the successful evolution of a guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;.&amp;lt;/span&amp;gt;&lt;br /&gt;
# Also consistent with Guevara’s formulations, Nicaragua remained an essentially rural society in which the concentration of agricultural resources in the hands of a few gave the “agrarian question” great political significance. In 1960 the country had approximately 1,500,000 residents; over 60 percent were classified as “active in agriculture” and only one-third urban, using generous definitions of “urban.” Other than Managua with approximately 350,000 people, none of the other major cities—León, Granada, Masaya, and Chinadega—had 50,000 residents. In short, Nicaragua had one major city, several large urbanizing villages, and a population predominantly rural in employment and orientation.  &amp;lt;span&amp;gt;The Nicaraguan economy relied almost exclusively on agriculture for its survival, and as late as 1978 agricultural products (cotton, sugar, coffee, bananas, and livestock) accounted for 94 percent of the value of its exports.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en330|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Moreover, the growing emphasis on export-oriented agriculture worsened an already bad land tenure structure (in the early 1960s, 5 percent of the agricultural holdings accounted for 60 percent of the farmland) and accelerated the process that pushed thousands of peasants off the land in the 1960s and 1970s.&amp;lt;/span&amp;gt;&lt;br /&gt;
# In contrast to the situations in Cuba, where rural labor was organized long before 1959, and in Venezuela, Colombia, and Peru, the Nicaraguan peasantry lacked any long-standing relationship with revolutionary or reformist political parties to serve as the basis for an insurrectionary &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco.&amp;lt;/span&amp;gt; Indeed, the repressiveness of the Somoza dynasty prevented the evolution of any strong Marxist revolutionary or reformist political institutions in Nicaragua. This political isolation of most of the peasantry would make very difficult and costly in lives the initial efforts by Guevara-inspired Nicaraguans to create guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; in the 1960s. As Che Guevara insisted in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;, the essential task of would-be revolutionaries would consist of utilizing the objective conditions of rural misery to create the subjective conditions for victory.  &amp;lt;span&amp;gt;In this task the nationalist, anti-American, anti-Somoza legacy of Sandino would give both a name and a symbol of victorious struggle to the group leading the military movement that toppled the dynasty in the late 1970s—the Sandinista Front for National Liberation (FSLN).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Origins of the Guerrilla Movements in the 1960s&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Like their counterparts in Venezuela, Guatemala, Colombia, and Peru, the Nicaraguan guerrillas in the 1960s came from student movements, dissident elements of the traditional political parties and the new social Christian movements, former Communists (PSN) who adopted Guevarist principles, and a small number of former military (Guardia) personnel. With the exception of the ex-Guardias and a few veterans of the Sandino campaigns of the 1930s, the rebels of the 1960s lacked military skills, political experience, and practical knowledge of rural life, let alone good contacts with the peasant population. For these reasons, and because the shock troops of the Guardia Nacional proved effective counterinsurgency fighters who could count on informants and paramilitary support in isolated regions, the Nicaraguan &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; of the 1960s led invariably to heavy casualties among the guerrilla fighters.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Armed resistance to the Somoza dictatorship after the Cuban victory included both traditional Conservative party and social Christian “invasions” as well as a number of Guevarista Marxist-inspired military movements. In June 1959 a military force led by Pedro Joaquín Chamorro, editor of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Prensa&amp;lt;/span&amp;gt;, and Enrique Lacayo Farfán of the Independent Liberal party invaded Nicaragua from Costa Rica by land and air.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en331|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Poor planning, lack of familiarity with the invasion zone, and the failure of a rebel-sponsored general strike proved fatal to the movement, which became known as the Movimiento de Olama y Mollejones. The Guardia easily defeated and captured almost all of the approximately one hundred rebels, many of whom were beaten and imprisoned.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en332|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Inexplicable vacillation on the part of Luis Somoza, however, saved the leaders from execution, and by 1960 most of them were out of prison and participating anew in antigovernment movements. Years later the Somozas’ failure to eliminate Pedro Joaquín Chamorro and the young revolutionaries who repeatedly initiated &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; in the 1960s would spell the end of the dynasty.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Shortly after the failure of the Olama y Mollejones invasion, another invasion force—this one clearly supported by Cuba—entered Nicaragua from Honduras. This force, assisted in Cuba by Che Guevara and launched with the blessing of the anti-Somoza president of Honduras from that country’s territory, consisted of radicalized students from Nicaragua, Mexico, and Guatemala and even some Cuban veterans of the Sierra Maestra. Calling themselves the Movimiento 21 de Septiembre in honor of the date of Tacho Somoza’s assassination, the fifty-five guerrillas were commanded by a former officer of the Guardia Nacional, Rafael Somarriba, and supplied with weapons by Cuba at their Honduran frontier camp, El Chaparral.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;U.S. intelligence and the Honduran military, not in sympathy with the Honduran president, Ramón Villeda Morales, located the guerrilla base camp despite his efforts to warn the rebels of the danger. On June 23, 1959, Honduran troops surprised the revolutionaries at their base camp, killed or wounded almost half the force, and took the majority prisoner. Among the wounded guerrillas was Carlos Fonseca Amador, a young revolutionary who would later die in the struggle that he unremittently waged against the Somoza dynasty.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Somozas’ response to these military incidents, beyond harsh and effective suppression of the incipient &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt;, was to remind the United States of the Communist threat to the hemisphere posed by Fidel Castro’s and Che Guevara’s efforts to duplicate the Cuban victory in Central and South America. For his part, President Eisenhower ordered the U.S. Navy to prevent any “Communist-led” interventions into Central America.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en333|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Nonetheless, some twenty “armed attacks” or would-be guerrilla movements by a variety of anti-Somoza forces provided bothersome, if ineffective, challenges to the Somozas’ regime during the next two years.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The wave of anti-Somoza military activity coincided with renewed anti-regime activity by student groups, the small leftist labor movement, and dissident political parties, both within the country and among Nicaraguans in exile. One of the most important of these groups was the Nicaraguan Revolutionary Youth (JRN) founded by Carlos Fonseca, Tomás Borge, and Silvio Mayorga. Both Fonseca and Borge had experience with the Nicaraguan Communist party (PSN). Fonseca had participated in Communist student movements in the 1950s and had traveled to the Soviet Union, Eastern Europe, and Cuba. Like many of his contemporaries in the rest of Latin America, however, Fonseca left the PSN in 1960 to follow the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquista&amp;lt;/span&amp;gt; line of Che Guevara. Thus, these three revolutionaries, along with others they would recruit along the way, formed the intellectual foundations for the Frente Sandinista de Liberación Nacional (FSLN), the movement that eventually led the politico-military insurrection which toppled the Somoza dynasty. In this sense, in Nicaragua as in Guatemala, Venezuela, Colombia, and Peru, former militants of the Communist party provided an essential spark for the guerrilla movements of the 1960s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;At about the same time the JRN was founded in Costa Rica, a more broadly based student movement appeared in Managua, calling itself the Patriotic Youth of Nicaragua (JPN). Many eventual leaders and combatants of the FSLN, which was organized later, studied revolutionary theory and learned the politics of opposition to the dictatorship in the JPN. Such FSLN heroes as Doris Tijerino and Julio Buitrago were extremely active in the early days of this student movement. Though ideologically quite diverse, the JPN took the lead in opposing the Somoza regime and served as an important transitional organization for a revolutionary movement that “was in diapers, . . . taking its first steps.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en334|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In July 1960 students from the National University of León, participating in the annual student parade, grossly insulted Guardia personnel and hurled rocks at them. The Guardia opened fire, killing some thirty students and wounding many others. Sympathy protests in Managua brought further violence, prompting the government to declare a state of siege, suspend constitutional liberties, and move to restore order. Adding to the political threat, a former Guardia lieutenant led a small contingent of rebels from Honduras against the regime, only to be defeated easily. Subsequent attempts to organize a general strike on the Cuban model failed. Then, in November, another group of rebels waiting to invade Nicaragua from Costa Rica confronted a Costa Rican civil guard unit and shot Commander Alfonso Monge. This action infuriated the Costa Ricans, whose president claimed that the rebels included Cubans.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en335|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The Somoza government, with the cooperation of the governments in Honduras and Costa Rica, suppressed the new rebel threat as well as the student movement in the country’s major centers.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From the general upsurge of anti-Somoza activity—the more than twenty “invasions,” the student protests and demonstrations, the renewed activity of opposition political parties, and labor unrest—emerged the first revolutionary politico-military organization of the 1960s in Nicaragua, the FSLN. Founded in Honduras in July 1961 by a small number of dedicated revolutionaries (Carlos Fonseca, Tomás Borge, and Silvio Mayorga being the principal leaders), the FSLN initially had no political base in Nicaragua. Like other such movements in the early 1960s, the FSLN received ideological inspiration from the Communist PSN, from the leaders’ participation in student movements opposing the Somoza regime, and from direct contacts with the Cuban revolutionary leadership.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This small, isolated group of very young idealists without military training or lengthy political formation—but with experience in the Somozas’ prisons—explicitly modeled their actions during the next decade on the Cuban example and on the theories of Che Guevara. Mayorga and Fonseca both spent time in Cuba in 1960 before organizing the FSLN, and the inspiration and support for the first of several &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; they attempted to create in the 1960s came immediately from Cuban tutelage. Fonseca headed the JRN, a small group of exiles, while Mayorga and another comrade, Marcos Altamirano, gained leadership roles in the more diverse JPN, based among secondary and university students in Managua and the country’s major provincial towns. Fonseca insisted on the symbolic importance of including Sandino’s name in the title of the new movements, but all agreed on basic principles: (1) the struggle in Nicaragua would necessarily be also an anti-imperialist movement; (2) only armed struggle could overthrow the Somoza regime; and (3) a guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; would spark the eventual revolutionary victory.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en336|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Clearly inspired by Che Guevara and the success of the Cuban Revolution, the FSLN cadres undertook several “expropriations” or “recuperations” (bank robberies) to finance their activities and then went underground in Honduras. In the early 1960s a small FSLN guerrilla column composed of Nicaraguan students in exile, survivors of the “El Chaparral” movement, and a number of veterans of previous unsuccessful “invasions” and “uprisings” against the Somozas prepared themselves on the Nicaraguan-Honduran frontier for the launching of a guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;. Armed by Cuba and led by veteran Sandinista colonel Santos López, the youthful revolutionaries sought to topple the Somoza dynasty. As Fidel Castro had drawn strength from the symbolic attachment to the Cuban patriot José Martí, so the young revolutionaries of the FSLN dressed their program in the nationalist garb of Sandinism: “The FSLN leadership had learnt from the Chinese, Vietnamese, and Cuban experiences that a socialist revolution can triumph in the Third World only if it mobilizes the nationalist sentiments of the masses, as well as their ideals of liberty and equality. In declaring itself the inheritor and continuator of Sandino’s epic struggle, the FSLN rooted itself in a living Nicaraguan tradition, emerging as the unswerving champion of national independence and identifying against U.S. domination and its local agents.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en337|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Politico-Military Evolution of the Guerrilla Struggle&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The initial military operations of the FSLN resulted in unequivocal defeat. After more than a year of preparations in an isolated Honduran frontier region some thirty miles from the Nicaraguan border, the guerrillas attacked and temporarily occupied the villages of Raití and Walquistán. “Expropriating” merchandise from local stores, they acquired supplies for themselves and distributed food and clothing to village inhabitants. A second column, commanded by Colonel Santos López, moved toward the town of Bocay. There they encountered a reinforced Guardia unit and decided to divide their forces into three groups: one, under Modesto Duarte, suffered several casualties and dispersed; a second, led by Tomás Borge, initially remained downriver near Walquistán; the third decided to attack San Carlos, but became lost in the mountains while trying to take a shortcut. &amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en338|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; With the help of some local residents the guerrillas finally reached the small village of Sansán, only to encounter forty Guardias. After a firefight in which several guerrillas were killed or wounded, the Sandinistas abandoned the fight.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en339|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In retrospect, Tomás Borge, the only member of the original FSLN cadres still alive in the early 1980s, commented: “We made the mistake of attacking Raití, without knowledge of the land or doing any proselytizing and without securing our supply lines. This was a backward area, not only politically, but culturally. Many of the inhabitants didn’t know Spanish, so we had communication problems.” &amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en340|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In short, the FSLN had attempted an invasion of Nicaragua without any popular support, previous political organization, or effective military preparation. In the interim a new military government in Honduras made the older border bases hazardous; the first &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; ended with a number of casualties and most of the guerrillas captured by Honduran troops and then deported to Mexico.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The year 1963 also brought elections. Anxious to obtain increased Alliance for Progress funding and to refurbish the facade of democracy in Nicaragua, Luis Somoza made René Schick the Liberal party candidate. The Conservative candidate, Fernando Agüero-Rocha, requested supervision of the election by the Organization of American States, but Somoza denied the request. When the Conservative candidate led a march to protest this decision, the Somozas placed him under arrest until after the election. In response, the Conservatives announced a boycott, forcing the dynasty to resurrect their puppet opposition, the Conservative Nationalist party.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As expected, the Somozas’ candidate won a massive electoral victory. From 1963 to 1966, President Schick administered the Somozas’ domain, assisted by increasing levels of U.S. military and economic aid. Rewarded for their prompt support of the U.S. intervention in the Dominican Republic in 1965, the Somozas took advantage of the counterinsurgency emphasis in U.S. inter-American policy to strengthen the Guardia and to prepare for the assumption of the presidency in 1967 by Guardia commander Anastasio Somoza II. To further buttress the family’s hold on the country, Colonel José Somoza, Luis and Tachito’s illegitimate half-brother, assumed command of the Guardia’s most combat-ready unit, the Somoza Battalion. In 1966 this unit participated in two counterinsurgency exercises with other Central American forces as the United States built up the Central American Defense Council (CONDECA) as a regional response to the export of the Cuban Revolution.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;President Schick died in August 1966 and was replaced by Minister of Interior Lorenzo Guerrero. In order to challenge Tachito Somoza’s candidacy in the upcoming 1967 elections, a united opposition front of Conservatives, Independent Liberals, Christian Democrats, and some leftists joined in a National Opposition Union (UNO). Frustrated by the obvious control of elections by the dynasty, opposition leaders, including Fernando Agüero and Pedro Joaquín Chamorro, attempted in January 1967 to incite a popular insurrection in Managua. Thousands of demonstrators called upon the Guardia to overthrow Somoza. Instead, the soldiers turned their guns on the crowds, killing many people and injuring hundreds more. The opposition seized the Gran Hotel, taking 117 hostages. Finally, the Papal Nuncio and representatives of the Nicaraguan Church and the U.S. embassy negotiated a truce.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the meantime, the FSLN continued political work in the urban areas, especially among its student supporters in the Revolutionary Student Front. From 1965 on, this group published sporadically &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Student&amp;lt;/span&amp;gt; and served as a legal front for clandestine activities, propaganda, and political opposition. At the same time, the FSLN protested against the farce of the upcoming elections. It also carried out a number of military operations such as bank robberies and, in August 1967, an attack on the “La Perfecta” dairy controlled by the Somozas, in which security forces surprised the FSLN fighters, killing, wounding, or capturing them. Notwithstanding opposition protests, the “elections” confirmed the dynasty in power. Two months after Tachito’s “election” as president in February 1967, his somewhat less militaristic brother, Luis Somoza, died of a heart attack.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Later in the year the Sandinistas attempted to establish a new rural guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; in a region reconnoitered since the early 1960s by Rigoberto Cruz (Pablo Ubeda). Ammunition and weapons were stored in hidden caches throughout the Pancasán area, situated in the Darien Cordillera fifty kilometers east of Matagalpa. Meanwhile, FSLN guerrilla leaders worked to incorporate local peasants and workers into a network of sympathizers and intelligence gatherers. For approximately three months the thirty-five guerrillas operated without detection. An accidental encounter and exchange of gunfire with local constables confirmed for the Somoza government that a guerrilla column existed in the region and brought a quick response. With the guerrillas divided into three columns—one commanded by Tomás Borge near Matagalpa, one led by Carlos Fonseca at the base camp, and a third led by Silvio Mayorga and Rigoberto Cruz near Quirragua—the Somoza government sent four hundred Guardias of the Somoza Battalion into the area to carry out search-and-destroy missions. Using local constables and informants to locate the guerrillas, the Guardia troops eventually killed all but fifteen of the original Pancasán cadres, including some FSLN founders. The mission lasted another three months as the Guardias interrogated, threatened, and killed hundreds of suspected FSLN sympathizers.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Analyzing the Pancasán &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; in retrospect, the FSLN concluded that the terrain had been unfavorable, that the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; was poorly equipped and lacked military training, and that insufficient attention had been paid to incorporating local peasants into the movement.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en341|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Tomás Borge later observed: “We set up a good communication and intelligence network. We gained political control of the area; we had a lot of support. But we had a lot of firefights [with the Guardia] and our military capability was limited.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en342|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With the defeat of the guerrillas, Somoza traveled to the village of Jinotza, north of Pancasán, and proclaimed to the nation, “The guerrillas no longer exist. I want to announce that the National Guard exterminated them. I want to announce to the people of Nicaragua and the world that our country is at peace.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en343|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Somoza was so sure of final victory over the FSLN that the elite counterinsurgency troops returned to Managua and the dictator offered to send a Guardia contingent to Vietnam to support the U.S. war effort. The apparent victory coincided with similar military defeats of guerrilla movements in Guatemala (the death of Turcios Lima) and Bolivia (the death of Che Guevara).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The government followed up the Pancasán victory with urban counterinsurgency actions from 1969 to 1970, partly in response to sporadic FSLN operations against banks and government officials and partly as a systematic effort to destroy, once and for all, the leftist threat. Future leaders of revolutionary Nicaragua, such as Daniel Ortega, were imprisoned, and other FSLN militants died in the intensified urban warfare against the Guardia.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en344|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Military defeat, imprisonment, torture, and the lack of political success failed to deter the FSLN. By 1970 the Sandinistas were initiating new rural organizational efforts in the Zinica-El Bijao region, some one hundred kilometers north of Pancasán. Despite heavy casualties inflicted by Guardia patrols, the Zinica &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; continued to recruit local support among the peasantry. More favorable topography and better relations with the peasantry allowed many guerrillas to escape the net of the Guardia’s search-and-destroy missions. Although the Zinica &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; resulted eventually in another military defeat for the FSLN, it added to the cumulative experience that was gradually creating a heroic, even mythic, image of the valiant &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;muchachos&amp;lt;/span&amp;gt; (lads) who, against impossible odds, continued to fight the Somoza dictatorship.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Such heroics, however, could not alter the stark political realities of failure: most FSLN leaders of the 1960s were dead, in prison, or in exile. The Nicaraguan guerrillas had, overall, experienced even less military success and generated even less broad-based political support than had the unsuccessful guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; in Guatemala, Venezuela, Colombia, and Peru.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Post-1970 Developments: Sandinista Victory&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The Guevarista-inspired guerrilla movements of the 1960s had failed dismally in their efforts to spark a politico-military movement that would overthrow Somoza and take control of the Nicaraguan economy from the dynasty. In 1970 the Somoza family owned more than half of the agricultural production of the country, large amounts of an expanding industrial sector, a steamship line, a share of the national airline, a half interest in the Intercontinental Hotel, and numerous other enterprises.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en345|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In addition, the nepotism at high levels of government made Nicaragua an extended patrimonial dictatorship: a cousin headed the National Development Bank, a brother-in-law served as ambassador to the United States, an uncle directed the national electric company, Somoza’s American wife served as director for the social security system, and José Somoza remained a key figure in the Guardia.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Economic expansion in the 1960s had provided opportunities for others besides the Somoza clique. From 1960 to 1970 the value of exports rose at an annual rate of 11.5 percent, tripling in total value. Agribusiness, light industry, finance, construction, and real estate speculation fueled by Nicaragua’s integration into the Central American Common Market stimulated two large capitalist networks not controlled by the Somozas—the Banco Nicaragüense (BANIC) and the Banco de America (BANAMERICA). Foreign investors, encouraged by Somoza or in partnership with the dynasty, contributed to the boom. The proliferation of business groups and interest associations, while initially serving as props for the Somoza regime, would eventually contribute leadership to the anti-Somoza movements of the mid-1970s as Somoza’s greed and primitive patrimonialism excluded even the most powerful independent interests from a share of political power and participation in the new economic opportunities.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1970, Somoza received a new American ambassador, Turner B. Shelton, who became a close friend of and apologist for the dictator. Shelton arranged a meeting between President Richard Nixon and Somoza, who donated one million dollars to Nixon’s 1972 election campaign.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en346|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; With the approval of the U.S. State Department and Ambassador Shelton, Somoza initiated a series of maneuvers that would allow the revision of Nicaragua’s constitution (which prohibited a president from succeeding himself immediately) so as to ensure his continued reign beyond his current term, 1967–72.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;To achieve this purpose, Somoza hammered out a pact with the compliant Conservative opposition leader, Fernando Agüero, whereby a three-person junta—two Liberals and one Conservative—would replace Somoza while a constituent assembly studied electoral reforms. In practice, Somoza retained control through the Liberal majority and the Guardia. An agreement on the reforms reached in March 1971 provided for governance shared by the country’s two major parties until the newly scheduled presidential elections of 1974 could be held. In August 1971, Congress duly dissolved itself and Somoza assumed all government functions until a new Congress could be seated after the February 1972 legislative elections. After those “elections,” which Somoza’s Liberal party won handily, the Conservatives were given 40 percent of the seats in the legislative assembly, as per the Somoza-Agüero pact, and Agüero occupied the Conservative minority position on the three-person junta that would officially administer the country until Somoza resumed command in 1974.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Heralded by Somoza and Ambassador Shelton as the beginning of a new era of democracy in Nicaragua, this arrangement irreparably split the Conservative party, for Pedro Joaquín Chamorro and the opposition Conservative elite could not ally themselves with their hated adversary. Under Chamorro’s leadership, the Conservative National Action (ANC) was formed as an alternative to the collusionist Conservatives. In Somoza’s own party, Ramiro Sacasa led a splinter movement called the Constitutionalist Movement (MC). The small but increasingly influential Christian Democratic movement and the new archbishop of Managua, Miguel Obando y Bravo, also opposed the triumvirate (termed the “Junta of the Three Little Pigs”). In May 1972 the junta officially assumed power, but the archbishop boycotted the ceremony and a joint pastoral letter of the Nicaraguan bishops called for “a completely new order.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en347|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Thus, joining the traditional Conservative opposition, the influential Nicaraguan Catholic Church entered the struggle against the Somoza dynasty.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Major opposition groups, including elements of BANIC and BANAMERICA, middle-class entrepreneurs, and local organizations, boycotted the presidential elections in September 1974 with the slogan, “There is no one to vote for.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en348|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Opposed officially only by the Conservative candidate, Edmundo Paguagua, Somoza won an easy victory for a term that would end in 1981. To punish the opposition for the crime of “inciting to electoral abstentionism” (almost 50 percent of the eligible voters abstained), Somoza had “The Twenty-Seven” (the twenty-seven major opposition leaders) brought to trial, deprived of civil rights for six months, and barred from traveling.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en349|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With Somoza’s “election” the multiclass, ideologically pluralistic opposition formed a coalition called the Democratic Liberation Union (UDEL) under the leadership of Somoza’s longtime adversary, Pedro Joaquín Chamorro. Though the United States failed to recognize the opportunity it presented, UDEL offered a moderate, liberal, capitalist alternative to Somoza that, if successful, would have preempted the revolutionary efforts of the FSLN. As one writer perceptively concludes, “There can be no doubt . . . that in Nicaragua the bourgeois opposition itself opened up the crisis of the Somoza regime and actually led the first phase of the revolution. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;It was only at the end of the process, with the help of Somoza’s intransigence, that the FSLN captured the leadership of the struggle.&amp;lt;/span&amp;gt;”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en350|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Had the United States taken this opportunity to support a moderate political alternative (and had it done so in 1972 or even in 1977 in El Salvador), it is very possible that bloody civil wars in those nations could have been averted.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The mobilization and reorganization of political opposition to Somoza from 1970 to 1974 coincided with socioeconomic changes and natural catastrophes that gradually eroded the dynasty’s hold on the country. From 1970 to 1972 a drought seriously disrupted agricultural production and export earnings, thereby exacerbating the country’s balance of payments problem. Simultaneous inflation, a rise in food prices, and unemployment generated student and worker protests. &amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en351|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; While Somoza and Agüero worked out the details of the triumvirate pact, foreign investment stimulated the modernization of agribusiness, disrupted rural Nicaraguan society, and served as a prelude to the crisis of the late 1970s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Still, Somoza managed these problems in the early 1970s directly and firmly through repression of his adversaries by the Guardia. Internal control of the Guardia itself depended on family members in key positions, frequent rotation of field commanders, and lucrative opportunities for graft or special privileges at almost all levels. Significantly, even with the economic difficulties of the early 1970s, Somoza attempted to buttress his position during the triumvirate (1971–74) with substantial pay increases of 50 to 150 percent for Guardia personnel.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Just as Somoza seemed to be succeeding in retaining dynastic control through the triumvirate junta, an earthquake struck Managua on December 23, 1972, reducing the center city to rubble and leaving an estimated 10,000 dead, thousands more injured, and 50,000 homeless. Although the city’s suburban industrial infrastructure was largely unaffected, the earthquake destroyed almost 80 percent of the commercial establishments.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en352|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Somoza government’s response to this disaster destroyed all remaining vestiges of its legitimacy, credibility, and moral authority.&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;In the aftermath of the earthquake the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardia Nacional&amp;lt;/span&amp;gt; actually disintegrated. Most soldiers left their posts to take care of their families or to try to salvage personal belongings. Others, often led by officers, occupied themselves with massive looting, at times using &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardia&amp;lt;/span&amp;gt; vehicles to remove the stock from damaged stores. For nearly two days, Somoza was unable to muster even a company of troops. As a result, his prestige and that of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardia&amp;lt;/span&amp;gt; had sunk to an all-time low and the nation seemed on the verge of anarchy. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As the work of reconstruction progressed, the Somozas and higher-ranking officers increasingly found ways to use the disaster as a means of increasing their own wealth. Bribes for guarding damaged property, for issuing new construction permits, or for obtaining import licenses, or even for obtaining food, the distribution of which was for a time a government monopoly, all offered lucrative possibilities.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en353|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;The extent of Somoza’s venality is suggested by Pedro Joaquín Chamorro’s report on “Operation Vampire” in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Prensa&amp;lt;/span&amp;gt;: “The emergency assistance included thousands of liters of plasma, more than the available medical teams and hospitals could use. Somoza sent the surplus to the United States, pocketing the profits. This transaction was so lucrative that during the period of reconstruction that followed the earthquake, he created a commercial blood bank through an intermediary . . . and began to buy Nicaraguan blood for pennies, process it, and send it to the United States, where it became dollars.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en354|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Somoza and his clique formed demolition companies, real estate firms, and construction enterprises to profit from the reconstruction. His seemingly unlimited avarice, in the words of two analysts, “became the most efficacious promoter of Socialism in Nicaragua, while his brutal repressive campaigns became the most effective device for recruiting new insurrectionists for the FSLN.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en355|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;During this period the FSLN adopted a much lower profile in Nicaraguan politics. After the military setback in Zinica in 1970, the Sandinistas decided to abandon guerrilla operations in the countryside temporarily and to emphasize instead urban and rural political work and urban “military” actions. Oscar Turcios Chavarría, second-in-command of the unsuccessful Pancasán &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;, returned from Cuba to replace the slain Julio Buitrago as head of the FSLN urban directorate. Almost all of the other principal FSLN leaders remained imprisoned or outside the country.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Focusing on mobilization of FSLN-oriented students in the FER and creating alliances with the newly formed Catholic student group, the Christian Revolutionary Movement (MCR), the FSLN sought to broaden the social and ideological base of the anti-Somoza forces. Protests against hikes in gasoline and food prices, the distribution of propaganda leaflets, the organization of neighborhood committees, and work among labor organizations provided for an indirect Sandinista presence even though military activity was essentially dormant. This clandestine political work and the forging of links to the rising Catholic student and worker groups would prove invaluable in the late 1970s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Nevertheless, occasional confrontations with the Guardia or local constables produced casualties and newspaper headlines. In 1973 the Guardia captured, then killed, Oscar Turcios and Ricardo Morales, leaving the FSLN without any of its national directorate in the country. Quickly, however, new cadres took the place of those fallen; the Sandinistas continued political work in the major towns and the “accumulation of forces” in the rural areas.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en356|&amp;lt;span&amp;gt;34&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; According to Humberto Ortega, Nicaraguan minister of defense in the early 1980s, “In the period 1970–74, with greater political-organizational work among the masses, and with a considerable development of the vanguard’s internal structures in the mountains, the city, and the countryside, the Sandinist war took great leaps forward in the accumulation of political, organizational, material, and military [force].”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en357|&amp;lt;span&amp;gt;35&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;At the end of 1974 the FSLN carried out the first of a series of spectacular operations that reinforced its heroic image, embarrassed the Somoza regime, and discredited Somoza with many of his own Guardia hard-liners. On December 27, 1974, an FSLN commando team crashed a party at the home of José María “Chema” Castillo Quant, killed Castillo and several guards, and took prisoner a number of celebrities that included Somoza’s brother-in-law Guillermo Sevilla Sacasa, his cousin Noel Pallais Debayle, several government ministers, and the Chilean ambassador. In response, Somoza imposed martial law, suspended constitutional rights, and ordered the detention of hundreds of suspected FSLN sympathizers.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ultimately, Somoza gave in to the Sandinistas’ demands: freedom for a number of political prisoners, including Daniel Ortega; a ransom of one million dollars (originally the FSLN commandos asked for five million); free passage to Cuba; and the dissemination of a long Sandinista communique over radio and in the press. As the victorious commandos headed toward the airport with the archbishop of Managua, and the ambassadors of Mexico and Spain as “volunteer hostages,” crowds along the route shouted their support and anti-Somoza slogans. Again, the dictator responded in the only way he knew: with intensified repression and counterinsurgency.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite their success in the raid, the FSLN cadres still numbered less than three hundred. By 1975 seemingly minor ideological and strategic differences of the sort experienced by guerrilla movements earlier in the rest of Latin America fragmented the organization into three splinter movements: the proletarian wing; the advocates of a “prolonged people’s war” (GPP); and the “third force” insurrectional group, Terceristas, which included many Catholic and non-Marxist revolutionaries.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en358|&amp;lt;span&amp;gt;36&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The fragmentation of the FSLN allowed the Guardia to attack successfully both guerrilla cadres and numerous front groups among students and neighborhood committees. FSLN militant Dulce María Guillén writes: “The response of the dictatorship was stronger than we had anticipated; in some cases it did us serious structural damage. It was a very difficult period, above all in relation to the masses. The masses became dispirited. . . . They captured many of our people working in clandestinity . . . [and] destroyed some mass organizations . . . entirely that had previously confronted the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardia.&amp;lt;/span&amp;gt; . . . Entire families disappeared.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en359|&amp;lt;span&amp;gt;37&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Encounters between the FSLN guerrillas and the Guardia brought mixed results in 1975 and 1976 but generally proved unfavorable to the rebels. In March 1975 guerrillas raided an outpost at Río Blanco and occupied the town for six hours. Somoza reacted by making Río Blanco a headquarters for counterinsurgency operations in the north and by initiating “Operation Aguila VI,” during which whole villages suspected of sympathizing with the rebels or providing supplies were subjected to wanton, senseless brutalization and massacre. Protests by Catholic priests—whose denunciations reached the U.S. Congress—and the natural hostility of the population created more and more enemies of the dynasty and a growing tide of unfavorable publicity in the United States. As elsewhere in Latin America, the government’s brutality and indiscriminate terrorism created more guerrillas for the future even as it eliminated the immediate threat.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Aguila VI got rid of a number of FSLN leaders. In November 1976, Eduardo Contreras, leader of the commando unit that attacked the Castillo house in 1974, died in a firefight, and the next day the Guardia killed FSLN founder Carlos Fonseca Amador. One authority suggests that by the time the operation ended, only a few dozen FSLN militants survived.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en360|&amp;lt;span&amp;gt;38&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Once again, Somoza seemed to have defeated the Sandinistas; the widely read periodical &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latin America&amp;lt;/span&amp;gt; declared the Sandinistas “virtually eliminated as a threat.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en361|&amp;lt;span&amp;gt;39&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Even if the FSLN still lacked political or military strength, however, the increased activity of UDEL, widespread popular resistance to the repression, and a shift in U.S. foreign policy all combined to undermine Somoza’s position. U.S. economic and military support had long been the bulwark of the Somoza dynasty. Military assistance from 1974 to 1976 exceeded support in real terms (corrected for inflation) for the period 1962–66 by 67 percent.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en362|&amp;lt;span&amp;gt;40&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Under the human rights emphasis of the Carter administration’s foreign policy, aid to the Somoza regime declined dramatically.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en363|&amp;lt;span&amp;gt;41&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; John Booth reports that economic assistance for 1977–78 declined by 75 percent in real terms and military aid by almost 45 percent.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en364|&amp;lt;span&amp;gt;42&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Somoza’s supporters in the U.S. Congress could not overcome the growing media attacks (including Jack Anderson’s scathing columns) or the testimony to Congress of Nicaraguan priests and political opponents of the dynasty.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en365|&amp;lt;span&amp;gt;43&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Badly damaged by Ambassador Turner Shelton’s departure in 1975 (under mounting criticism for his obsequious relationship with the dictator), the Somoza regime began to lose the single, most important source of its power: unconditional support by the United States for Somoza’s “anti-Communism.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en366|&amp;lt;span&amp;gt;44&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; From exile in 1980, Somoza bitterly denounced President Carter and his policies, making crystal clear the overwhelming significance he accorded to the shift in U.S. foreign policy from 1976 to 1979: “When it comes to Cuba and Fidel Castro, Mr. Carter and his State Department have consistently used blindfolds and earplugs. I told the proper U.S. authorities on many occasions that Cuba was our common enemy. . . . The reaction was always the same—one of expressed disbelief or non-interest. I wanted the United States to understand that in Cuba we both faced a mortal enemy and that Cuba wanted, and if unopposed would ultimately get, far more than Nicaragua.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en367|&amp;lt;span&amp;gt;45&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Even as President Carter’s new foreign policy pressed Somoza to lift the state of siege imposed after the FSLN attack on the Castillo house in 1974, Anastasio Somoza II suffered a heart attack on July 28, 1977. Flown to Miami for treatment, he could not return home until September 10. Shortly after his return, Somoza lifted the state of siege in hopes of regaining U.S. support, and legal opposition political activity resumed immediately. The FSLN Tercerista group responded quickly, attacking Guardia installations in Ocotal, Masaya, and San Carlos, near the border with Costa Rica. At about the same time a prominent group of anti-Somozans called &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Los Doce&amp;lt;/span&amp;gt; (“The Twelve”) issued a proclamation calling for a popular uprising against Somoza. This group included respected businessmen, an international banker, Catholic priests, a corporation lawyer, an architect, an economist, and the owner of a supermarket chain. Although some of “The Twelve” had ties to FSLN Terceristas, the composition of this group clearly demonstrated that the Nicaraguan bourgeoisie had chosen to oppose the Somoza dictatorship.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Members of affluent families now engaged actively in the anti-Somoza struggle; a minority joined the Sandinistas. The UDEL escalated its demands for Somoza’s departure, and Pedro Joaquín Chamorro’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Prensa&amp;lt;/span&amp;gt; savagely denounced Somoza’s abuses. In November 1977, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Prensa&amp;lt;/span&amp;gt; printed a full-page appeal by “The Twelve” for a democratic alternative to Somoza. Significantly, this appeal, as well as proclamations by the UDEL, now included a place for the FSLN in any new government. In response, Somoza had “The Twelve” tried in absentia and sentenced to prison terms. Two months later, hired killers assassinated Pedro Joaquín Chamorro after &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Prensa&amp;lt;/span&amp;gt; published an expose of Somoza’s blood plasma-export business described above.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en368|&amp;lt;span&amp;gt;46&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This murder incited public outrage throughout the country. It galvanized the anti-Somoza opposition as business, labor organizations, the Catholic Church, UDEL, and the FSLN demanded Somoza’s resignation. In Managua, thousands of people took to the streets in sometimes violent demonstrations; two weeks later a general strike began that practically paralyzed the country for a month. After U.S. Ambassador Mauricio Solaún’s mediation brought a temporary restoration of “normality,” the U.S. diplomatic mission continued its efforts to engineer a transition to a centrist civilian government but vacillated about forcing Somoza out of office. The Somoza lobby and supporters in the U.S. Congress reiterated their fears of a “Communist takeover,” preventing the United States from moving quickly to try to avoid the bloody insurrection and civil war that would engulf Nicaragua for the next eighteen months.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In February 1978 the people of Monimbó, an Indian community in Masaya, planned a celebration to rename a plaza in honor of the murdered Pedro Joaquín Chamorro. Harassed by the Guardia, the crowd attacked them, barricaded the town, and declared it a free territory. After a period of skirmishing, the Guardia, commanded by Somoza’s oldest son, Anastasio III, mounted a fierce assault supported by heavy weapons and aerial attacks and retook the town. Although there were more than two hundred civilian casualties, new spontaneous uprisings occurred at Subtiava and Diriamba, with a similar response from the Guardia. These events were followed in April by massive student strikes. More and more young people and women joined the armed popular insurrection in the capital and provincial towns. Though the FSLN claimed no direct leadership of these popular uprisings, Somoza flatly stated that, in his view, all such opposition was Communist-inspired and his response would be military suppression.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pedro Joaquín Chamorro’s assassination had ignited the spark of insurrection throughout the country, but the general strike in early 1978 failed to end the dynasty. In the government paper, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Novedades&amp;lt;/span&amp;gt;, Somoza proclaimed, “As my father said, I will not go, neither will they force me to go.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en369|&amp;lt;span&amp;gt;47&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; For their part, the non-Marxist, non-FSLN opposition lacked military force and organization, and the United States refused to (or could not) oust Somoza directly. Thus, no choice remained but armed insurrection, and only the FSLN had the capabilities and experience to direct a military struggle against the Guardia. Somoza confirmed Che Guevara’s prediction: a human tragedy of immense proportions and bitter civil war would be required to end the dynasty.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In July 1978 the non-Marxist movements created an expanded political group called the Broad Opposition Front (FAO), uniting Alfonso Robelo’s Nicaraguan Democratic Movement, “The Twelve” (and therefore the FSLN Terceristas), the Social Christian party, and Conservative splinter groups in a more complex anti-Somoza coalition. &amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en370|&amp;lt;span&amp;gt;48&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The FSLN also mobilized a new coalition of student, worker, and neighborhood groups, but rejected any compromise that would install “Somozaism without Somoza.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Then, on August 22, 1978, another spectacular FSLN operation further undermined the Somoza regime. A guerrilla commando group led by Tercerista “Comandante Cero,” Edén Pastora, seized Congress and captured approximately 1,500 people, including 49 deputies and several close friends and relatives of Somoza. Naming the raid “Operation Pigsty,” the Sandinistas had symbolically captured the government of Nicaragua. Worldwide press coverage allowed the Sandinistas to broadcast a lengthy communique that ended with a call for “democratic and revolutionary forces” to fight for a democratic and popular government in Nicaragua. Once again playing a key role in a Sandinista victory, Archbishop Obando y Bravo negotiated the following conditions: release of a number of political prisoners (including Tomás Borge), payment of a large cash ransom, repeated broadcasts and publication of FSLN statements calling for Somoza’s ouster and preparation for the “final offensive,” accession of the government to strike demands of hospital workers, and Mexican, Panamanian, or Venezuelan planes to take the guerrillas out of the country.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en371|&amp;lt;span&amp;gt;49&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite this agreement, Somoza’s elite commanders bitterly resisted giving in to the FSLN demands. A U.S. mercenary leader of an elite group, Michael Echanis, commented: “We could have taken the building in eighteen minutes. I figured maybe two hundred to three hundred would be killed. The plan was to shock the building with tank fire and blow the doors with recoilless rifles. I was going to helicopter in with my commandos and drop down through the roof hatches. The old man wouldn’t buy it and the only reason was they held Papa Chepe’s [José Somoza’s] son. My guys were unhappy.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en372|&amp;lt;span&amp;gt;50&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Rejecting a bloody military attack, Somoza caved in—as he had in 1974. The image of the heroic, daring Sandinistas was perpetuated and they became legendary throughout Latin America.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Less than a month later, the FSLN opened a new military offensive that coincided with a growing number of spontaneous uprisings like that in Monimbó, first in Matagalpa, and then in León, Masaya, Chinadega, and Managua itself. Somoza responded with bombing raids on the town and villages where resistance occurred, and as the Guardia forced the FSLN to withdraw, civilians were treated as a hostile force. Increasing numbers of people, motivated in part by self-preservation, joined the FSLN or followed them out of the besieged towns. The September offensive resulted in more than 5,000 dead, thousands more wounded, and more than 50,000 refugees seeking asylum in neighboring countries.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en373|&amp;lt;span&amp;gt;51&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; However, what seemed a series of military victories for Somoza represented, in reality, the final stage of the dictatorship: full-scale war by Somoza and the Guardia on the Nicaraguan people.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Broad Opposition Front and the United States still sought a negotiated settlement, but Somoza refused to transfer power. In late 1978 a realignment of anti-Somoza student groups, political parties, neighborhood committees, professionals, and front groups formed the United People’s Movement (MPU), a mass-based alternative to the more moderate FAO. This increased popular armed mobilization, together with the casualties of 1978, reinforced the FSLN’s determination to win a &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;political&amp;lt;/span&amp;gt; and military victory that would preclude the installation of “Somozaism without Somoza.” As the war continued, the moderate FAO gradually lost credibility and the Sandinistas emerged as the clear vanguard of the anti-Somoza struggle. To solidify their position, the Sandinistas invited anti-imperialist, anti-dictatorship forces to join them in a coordinated National Patriotic Front (FPN) with their immediate objective the destruction of the Somoza regime. The FPN, to the displeasure of the United States, gradually replaced the FAO as the most visible and viable alternative to Somoza.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en374|&amp;lt;span&amp;gt;52&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Remarkably, many units of the Guardia continued to protect the dynasty. Unlike Batista’s Cuban army in 1958–59, the Nicaraguan Guardia fought fiercely to the end and even defeated the anti-Somoza forces in some encounters. Thus, by February or March 1979 the FSLN military force represented the only viable instrument to overthrow Somoza. It meant that Somoza’s defeat would cost up to 50,000 dead, hundreds of thousands of wounded, and the destruction of some of the country’s major towns and economic infrastructure.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In March 1979 the three FSLN splinter groups reunited, setting up a joint command with three members from each faction.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en375|&amp;lt;span&amp;gt;53&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; This joint command at last combined the rural organizational efforts of the GPP, the work in urban mass organization of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;proletarios,&amp;lt;/span&amp;gt; and the politico-military leadership of the Terceristas, thereby providing a distinctive version of Che Guevara’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;-based revolution. From its first military initiatives in the early 1960s the FSLN had suffered defeat after defeat; yet, as Che Guevara had predicted, the politico-military struggle was gradually being won.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Guardia waged war on the Nicaraguan population from March to July 1979, while at the same time attempting to defend itself against mounting FSLN attacks on installations throughout the country. When the war reached Managua in May and June, Somoza turned his rightist death squads on FAO leaders as well as on suspected Sandinistas. On June 4 the FSLN called for a general strike to topple the regime; sixteen days later U.S. television viewers witnessed the callous murder of ABC newsman William Stewart—a murder that cost Somoza the last of his public support in the United States.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Still not willing to admit defeat, Somoza ordered his tanks, planes, and helicopters to attack the FSLN in the suburban shantytowns of Managua. Historian Thomas P. Anderson, who was in Managua shortly afterward,&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;was reminded of photos of the destruction of Hiroshima. . . . Only a few businesses appeared to have escaped destruction and these were watched over by cold-eyed &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardia&amp;lt;/span&amp;gt;. These, I was told, were spared because Somoza owned an interest in them. . . . No exact casualty statistics were kept by either side, but estimates of the dead ranged from 40,000 to 50,000. Even accepting the lowest figure, this represented a higher casualty rate than that in the U.S. Civil War. Another 100,000 had been wounded, and lay, often without proper medical attention, in makeshift hospitals about the country; 40,000 children had been orphaned and 8,000 tons of emergency food relief were needed every day to prevent famine.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en376|&amp;lt;span&amp;gt;54&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Finally, on the night of July 16, 1979, U.S. Ambassador Lawrence Pezullo convinced Somoza that the war was lost, and the next day Anastasio II left Nicaragua and eventually sought sanctuary in Paraguay. Fourteen months later he was assassinated in Asunción.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Sandinista victory represented a contradictory reaffirmation of Che Guevara’s message. A guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;, or rather, many guerrilla focos, sowed seeds that took almost twenty years to bear fruit. Instead of a quick Cuban-like victory, the Nicaraguan &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; ultimately gave rise, after years of military defeat, to a multiclass popular insurrection that plunged the country into bloody civil war.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Nicaraguan experience had proven Che Guevara to be both right and wrong. First, only armed struggle proved sufficient to overthrow Somoza’s version of Caribbean dictatorship but only protracted warfare combined with years of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;political&amp;lt;/span&amp;gt; organization and mobilization brought the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco’s&amp;lt;/span&amp;gt; aspirations to fruition. Second, this mobilization required the incorporation of significant numbers of entrepreneurs, clerics, workers, and traditional political elites to oust the dictator. Third, even this politico-military alliance would likely have failed without extensive assistance from foreign nations, especially Costa Rica, Venezuela, Panama, Mexico, and Cuba.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en377|&amp;lt;span&amp;gt;55&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Finally, as in Cuba, the withdrawal of U.S. support from the Nicaraguan dictatorship allowed domestic civil opposition to coalesce around the less numerous FSLN cadres and defeat Somoza. The only two guerrilla victories in Latin America from 1959 to 1989 were preceded by the explicit withdrawal of U.S. support for the incumbent governments. If the Sandinistas inherited Che Guevara’s most important legacy—the inspiration to challenge the dictatorship through armed struggle—they were also forced to modify profoundly the tactical, strategic, and political implications of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquismo&amp;lt;/span&amp;gt; in order to prevail.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Sandinista Nicaragua, 1980–89&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;In the first five years after defeating Somoza, the FSLN dedicated itself to consolidating political power, attempting to reconstruct the economy, and moving Nicaragua in the direction of a socialist society. Inheriting an economy left in shambles by civil war and Somoza’s last-minute theft of foreign reserves, the Sandinistas faced overwhelming difficulties in bettering the lot of the Nicaraguan people. In addition, the Sandinistas’ socialist orientation and close ties with Cuba both alienated many of the entrepreneurial and non-Marxist groups that had joined the anti-Somoza coalition from 1976 to 1979 and provoked U.S. military and economic attacks from 1981 to 1984. Opposition to Sandinista agrarian policy, to ideological and programmatic impositions, and to police and military brutality provoked anti-Sandinista sentiments among peasants, Indian peoples on the northeast coast, and the urban middle class. Spontaneous armed resistance in the north, including ex-Sandinista guerrillas, foreshadowed the antigovernment insurgency that developed, with U.S. support, from 1982 to 1989. After 1982 the Sandinista government was threatened by a growing number of guerrilla raids from U.S.-supported units based in Costa Rica and Honduras, abetted by the local peasantry.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Historical ironies could not be ignored as the counterrevolutionary guerrillas forced the Sandinistas into “hot pursuit” into Costa Rica and Honduras—just as had Somoza in the 1970s. In late October 1983 the U.S. military invasion of Grenada made all too clear to the Sandinistas that the covert U.S. assistance to anti-government rebels could, if circumstances presented themselves, become more direct, overt, and menacing. The CIA-financed and -directed mining of Nicaraguan ports and sabotage of factories and farms, and the Reagan administration’s requests for increased funding for the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; (the opposition forces that President Ronald Reagan called “freedom fighters”) based in Honduras underlined the U.S. commitment to destabilizing or destroying the Sandinista government, despite a surprise visit to Nicaragua by the U.S. secretary of state in early June 1984.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Internal opposition to the Sandinista government from sectors of the Catholic Church, entrepreneurs, and supporters of a more traditional pluralist polity slowed the movement to a one-party socialist system. Far from having consolidated the revolutionary regime in power, the Sandinistas attempted to mobilize popular support against both internal and external adversaries. With joint U.S.-Honduran military exercises on the Nicaraguan frontier in 1984 and the expansion of the U.S. military presence in Central America, the Sandinistas faced considerable political, economic, and military difficulties in attempting to reconstruct the devastated Nicaraguan economy and stabilize the political situation within the country. Somoza was gone, but Nicaragua’s future remained enmeshed in superpower cold war politics and Central America’s deadly civil wars and insurgencies.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en378|&amp;lt;span&amp;gt;56&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the period from 1981 to 1989 the Sandinistas confronted growing internal dissidence and armed insurgencies. The anti-Sandinista armies were largely financed and equipped by the United States, though initially (1980–81) ex-Sandinistas and non-Sandinista Somoza opponents resisted government policy from hastily organized guerrilla political fronts. These fronts included the Union Democrática Nicaragüense (UDN), the 15th of September Legion, and the Milicias Populares Anti-Sandinistas (MILPAS). Both fervent ex-Somoza supporters (in the 15th of September Legion) and ex-Sandinistas (in the MILPAS) took up arms against the revolutionary government. By the end of 1981 the CIA orchestrated a merger of some of these fighters, nominally led by former Guardia Nacional colonel Enrique Bermúdez, into the newly created Fuerza Democrática Nicaragüense (FDN), which received training and financial assistance from Argentine military advisers and the Honduran military with secret U.S. acquiescence and connivance.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;After March 1981, President Reagan authorized CIA operations against the Sandinistas. The CIA and other U.S. government agencies began to establish military, diplomatic, and covert networks throughout Central America to fight the Sandinistas, with major military installations in Honduras near Nicaragua’s northern border.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en379|&amp;lt;span&amp;gt;57&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The Reagan administration intended to debilitate the Nicaraguan economy and destabilize the political system with a strategy of low-intensity conflict (LIC), ostensibly mounted by Nicaraguan resistance fighters opposed to Sandinismo.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The anti-Sandinistas were divided politically, ideologically, geographically, and ethnically. Eventually, three major groups came to the fore: the FDN, whose name and political leadership evolved from 1981 until 1989 with changes in U.S. war assessments and policy; ARDE, founded in 1982 in Costa Rica by Edén Pastora and Alfonso Robelo; and MISURA, an army of indigenous people, many not much older than children, who fought against Sandinista repression of their traditional life-style. The Sandinista troops burned Miskito Indian villages in a 1982 counterinsurgency campaign and killed dozens of prisoners. These abuses made enemies for the Sandinistas just as they had for counterinsurgent armies in El Salvador, Guatemala, Peru, and Colombia. The Sandinista army’s brutality and lack of political orientation in the early 1980s created more guerrillas—a pattern common in internal wars.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The anti-Sandinista groups consisted predominantly of peasant fighters and had some popular support. ARDE and MISURA were minor military operations but also were significant political components of the anti-Sandinista war because they featured anti-Somoza, non-Guardia Nacional leaders and, in the case of MISURA, highlighted the Sandinistas’ insensitivity toward indigenous peoples. The anti-Sandinista armies were heavily financed by the CIA; they all suffered internal factionalism and failed to develop sufficient autonomy to resist effectively periodic shifts in U.S. policy toward Nicaragua and the Central American civil wars. After 1984–85, when Robelo and Pastora quarreled and Washington’s assistance was temporarily reduced, ARDE virtually disappeared as a military force. While Sandinista efforts to repair their relations with the Indian groups were only partially successful, the isolation of the northeast coast and the small scale of combat made MISURA much less important than the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; forces based in Honduras. The Honduran-based anti-Sandinista armies remained under the command of former Guardia Nacional officers and soldiers and were supplied erratically but at times generously by the United States, subject to influence from the U.S. embassy in Tegucigalpa, the CIA, and even telephone calls from the State Department in Washington.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The anti-Sandinista armies had political allies among Nicaragua’s business and middle classes as well as support from peasants and Indian peoples negatively affected by Sandinista policies. They grew from perhaps 15,000 to 18,000 in the mid-1980s, more than double the force levels of Somoza’s National Guard, and were eventually provided with considerable armament, including the first surface-to-air missiles introduced into Central America’s guerrilla wars. Labeled variously “&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt;” (counterrevolutionaries), “Nicaraguan Resistance” (RN), or “freedom fighters” (by President Reagan), they marauded across Nicaragua and significantly damaged the economy through military attacks and sabotage. Between 1985 and 1987 they mounted hundreds of operations, inflicted thousands of casualties, and caused great economic hardship. The &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; remained a military and political threat until 1988, despite the upgraded counterinsurgency units developed under the direction of Cuba’s General Arnaldo Ochoa (who had commanded Cuban forces in Angola) and the deployment of Soviet-supplied helicopter gunship cover.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en380|&amp;lt;span&amp;gt;58&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; They literally bled support from the Sandinistas.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The war forced the Managua government to institute an unpopular military draft in 1983 and to divert more than half of its resources to the internal war. But even at the height of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; military pressure (1985–87), the insurgents did not seriously threaten to oust the Sandinista government by force of arms or to spark popular insurrection. They did make it impossible for the Sandinistas to carry out effective agrarian, social, and economic policies and forced the government to take account of the internal political opposition.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;To counter the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; threat, the government greatly expanded the armed forces (eventually to over 100,000); created special anti-guerrilla forces (BLI); imported directly, and via Cuba, Soviet-bloc weapons and helicopters; and organized a large militia. The Ministry of the Interior stepped up intelligence and counterintelligence operations, jailed dissidents, and expanded police surveillance of opposition (“counterrevolutionary”) activities. The Sandinistas’ heavy-handed police and security measures, press censorship, and ever-closer ties to Cuba and the Soviet Union reinforced U.S. propaganda characterizing Nicaragua as a totalitarian police state. At the same time, fighting the insurgency diverted resources and political energy from economic recovery and development. The war gradually demoralized the Nicaraguan people and undermined the Sandinista government. Estimates on war deaths in this nine-year period range up to 40,000, including &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt;, Nicaraguan army personnel, and civilians.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The insurgents drew not only popular support but also animosity as a result of the civilian casualties and widely advertised human rights violations as well as the destruction of transportation and communication networks, farm equipment, and crops. The &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; units never could hold territory for very long, but reporters traveling with them from 1984 to 1987 wrote of “&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; land”—zones in which peasants and villagers welcomed the insurgents’ presence and gave assistance. From the mid-1980s the Sandinistas modified their agrarian reform policies and actively sought to address peasant concerns to undercut support for the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt;. Political support for the Sandinistas generally remained strong enough in most of the country to deny the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; safe enclaves and “liberated zones” where they could operate as a parallel government, as did guerrilla groups in Colombia and El Salvador. But while the anti-Sandinista armies could not win militarily—that is, use guerrilla warfare to overthrow the Sandinistas and take power—the war left a mounting toll of dead and wounded, undermined Sandinista unity, and pushed the Nicaraguan government to take part in the regional peace process: Contadora (1983–87), and the peace plan initiated by Costa Rican president Oscar Arias and patched together incrementally in a series of Central American presidential summits beginning in Esquipulas, Guatemala, in 1986 and culminating (for Nicaragua) with elections in 1990.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en381|&amp;lt;span&amp;gt;59&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In this sense, President Reagan’s support for the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; was successful in that enough human and economic misery was inflicted on the country to force the Sandinistas to moderate their policies and ultimately to bring about their defeat in the 1990 elections.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en382|&amp;lt;span&amp;gt;60&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In the words of Robert Kagan, former deputy for policy to the Assistant Secretary of State for Inter-American Affairs, who participated in implementing the program that sustained the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt;: “No Nicaraguan government had ever been driven from office, or been forced to hold an election that could be lost, except by rebel guns or by foreign intervention. Guns alone could force the Sandinistas from power, and guns alone, therefore, provided sufficient pressure to force them to make changes to preserve power. . . . The &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; army was the only threat capable of forcing moderation on the Sandinistas.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en383|&amp;lt;span&amp;gt;61&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By supporting insurgent armies, mining Nicaraguan harbors, bombing oil and gas storage facilities, implementing an economic boycott, and pressuring the Managua government in every possible realm of diplomacy, the United States waged an undeclared war against the Sandinistas. Bracketed by the U.S. invasion of Grenada in October 1983 and of Panama in December 1989, many of these operations violated international law, but the Reagan and Bush administrations justified their actions as part of regional collective security measures to stem the tide of Marxist-Leninist (Soviet-Cuban) -inspired revolution. This surrogate war was part of the price that Nicaragua paid for the Sandinistas’ ongoing support for the FMLN guerrilla forces in El Salvador and elsewhere (which were also acts of intervention and violations of the sovereignty of neighboring states) and for alignment with Cuba in hemispheric affairs. The Grenada and Panama invasions made clear to the Sandinistas that the United States might resort to direct military intervention, if necessary, to achieve its objectives in the region.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;U.S. policy in Nicaragua also made evident the potential and risks of support for low-intensity conflicts as foreign policy instruments. Guerrilla warfare as a method was certainly not a monopoly of either Marxist-Leninist or Fidelista movements. Nicaraguan, Afghan, Ethiopian, and other “progressive” governments could be challenged as Che Guevara had hoped to challenge “oligarchic dictatorships.” U.S.-supported LICs were the flip side of the Soviet-encouraged “wars of national liberation.” And the government abuses that routinely accompanied counterinsurgency campaigns could inspire more guerrilla fighters and political opponents against revolutionary regimes as easily as against colonial regimes, “Caribbean dictatorships,” and facade democracies.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As the regional wars intensified, leaders in Latin America and the Central American states sought solutions that bypassed the superpowers or at least unhitched the conflicts from U.S.-Soviet concerns. The Contadora process (1983–87), and then the Arias peace plan, as accepted by the Central American presidents at Esquipulas in August 1987, focused on three main purposes: both political reconciliation and democratization within each Central American nation; and an end to intervention by governments and irregular forces across national boundaries.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en384|&amp;lt;span&amp;gt;62&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;To implement such agreements meant an end to Nicaraguan support for guerrillas in El Salvador, Guatemala, Honduras, and elsewhere. It meant as well an end to U.S. support for &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; armies based in Honduras and Costa Rica. Inasmuch as the FMLN maintained its political command in Managua and relied heavily on transshipment of Cuban weapons via Nicaragua, the FSLN could only abide by the accords by abandoning, or seriously limiting, its historical solidarity with the Salvadoran guerrillas. Similarly, the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; depended on bases in Honduras and Costa Rica as well as on U.S. financing, military intelligence, and logistical support. As an independent guerrilla force, they could not likely survive implementation of the Esquipulas II agreements. Yet many opponents of the Sandinistas, including those in the U.S. Congress, viewed the survival of (and threat of renewed military assistance to) the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; as the most effective leverage to convince the Sandinistas of the need for reform. Again, the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; were an instrument of U.S. policy despite their own fragmented agendas.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt;’ demobilization and reincorporation into civil society had become bargaining chips in a regional high-stakes poker game. As with the demobilization of guerrilla armies in Venezuela and Colombia in the 1960s (and El Salvador and Guatemala in the 1990s), the issue was no longer taking power and destroying incumbent regimes. Rather, the guerrillas’ existence and the threat of continued low-intensity conflict (for the United States but not for Nicaragua) had become methods of political persuasion or extortion. Whereas Venezuelan, Colombian, and Peruvian guerrillas had traded an end to armed struggle for amnesties and reincorporation into “legal politics,” from the 1960s to the 1980s the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; fighters in Honduras mostly rejected this option. But with few exceptions their political leaders (operating out of Miami and Washington and paid salaries by the CIA) recognized that they could not survive militarily without continued U.S. support and Honduran tolerance. Neither of these could be regained after 1987.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Even so, this fact was clearer with hindsight than it was in the war zones and in Managua, San Salvador, Havana, Moscow, and Washington in 1987. Mutual trust was lacking to effectively implement the Esquipulas II accords. The Soviet Union, Cuba, and Nicaragua continued to supply FMLN guerrillas with significant quantities of arms (including surface-to-air missiles) in 1989 until the failed “final offensive” in November that brought the war to San Salvador and other major cities. Likewise, the governments of Honduras, Costa Rica, and El Salvador continued limited support for the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; as leverage against the Sandinistas, even after the 1988 agreements on their demobilization. The United States was a reluctant participant in the peace process before George Bush replaced President Reagan in 1989. It insisted on maintaining the potential for reactivating the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; until the Nicaraguans democratized their society and suspended aid to the FMLN in El Salvador.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For the Sandinistas, an end to political and military assistance to the FMLN and other guerrilla groups was a distasteful public acknowledgment of their role in regional insurgencies. Such an admission, and the commitment to refrain from supporting revolution in neighboring states, divided the leadership of the FSLN and the army (Ejército Popular Sandinista, EPS). It also required repeated, and repeatedly less credible, private reassurances to FMLN leaders that the public statements were tactical necessities rather than long-term commitments. Intransigent revolutionaries within the FSLN resisted caving in to U.S. demands, just as some &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; insisted on continued military pressure on Nicaragua.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By late 1987 the Sandinistas were willing to trade (though still not publicly) key elements of their support for the FMLN in El Salvador and insurgents elsewhere for an end to the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; war. A new constitution, implemented in 1987, seemed to consecrate the Sandinista Revolution, although its provisions for elections, pluralism, and traditional civil liberties and rights acted as a wedge for the political opposition. The Central American peace process and “pacification” initiated after Esquipulas II recognized the intertwined nature of the insurgencies in Nicaragua, El Salvador, and Guatemala and their serious repercussions in Costa Rica, Honduras, and Mexico. The Central American presidents emphasized elimination of bases for rebel groups in neighboring nations as well as military support for insurgents across national borders. Such support had been critical to the FSLN in their “final offensive” in 1979 and was critical to the FMLN in El Salvador throughout the 1980s. The Esquipulas II accords committed the Sandinistas and other Central American governments to internal democratization and an end to cross-national support for insurgencies. This seemingly obvious compliance with international law and the principle of nonintervention conflicted in practice with both Sandinista and U.S. foreign policies. Neither “international socialist solidarity” nor Washington’s “regional security” doctrines were compatible with Esquipulas II. Moreover, policymakers in the Reagan administration viewed Sandinista participation in regional negotiations as “typical Communist ‘fight-talk’ tactics”—bargaining to gain time while pursuing the strategic objective of consolidating and expanding Communist-type revolutions.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en385|&amp;lt;span&amp;gt;63&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In addition to the military threat and the coincidental economic sabotage from 1981 to 1989, the Sandinista government faced the U.S. economic blockade, the recession that made the 1980s a “lost decade” for much of Latin America, and the deficiencies of its own economic policies that produced mind-boggling inflation rates of over 20,000 percent per year. By the late 1980s the Nicaraguan government was forced to adopt monetary and structural adjustment programs analogous to the neoliberal policies imposed by the IMF and World Bank elsewhere in the region. The revolutionary government, which had begun the 1980s with populist policies, big promises, and optimism for development, ended the decade with calls for belt-tightening to a population already exhausted by over a decade of warfare.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In February 1988 the Managua government reversed its previous public stance and opened talks with the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; in Guatemala. When the talks bogged down, the Nicaraguan army renewed its offensive against the insurgents and sent troops into Honduras in pursuit of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; forces, attacking the base at Bocay. This reescalation of the conflict threatened to precipitate a regional war with direct U.S. intervention. President Reagan ordered over 3,000 troops to Honduras, and the Honduran president, under great pressure from Washington, sent aircraft against Nicaraguan targets. He threatened to expand the air attacks deep into Nicaragua if the Sandinistas did not withdraw their forces.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en386|&amp;lt;span&amp;gt;64&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The Sandinistas ended their offensive after eleven days and requested UN confirmation of their withdrawal.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en387|&amp;lt;span&amp;gt;65&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;After these military engagements, talks were renewed between the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; and Sandinistas at Sapoá, near the Costa Rican frontier, on March 21–23, 1988, leading to a sixty-day cease-fire to be monitored by Nicaragua’s Cardinal Miguel Obando y Bravo and OAS Secretary General João Baena Soares. Further negotiations yielded agreements on redeployment of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; into designated “security zones” and on eventual amnesty, “national dialogue,” repatriation, and elections.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en388|&amp;lt;span&amp;gt;66&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Negotiations continued into July, punctuated by episodic fighting and increased bravado of the civilian opposition. After repressing participants at a meeting in Nandaime and arresting many of its leaders, Nicaragua expelled the U.S. ambassador and seven of his staff for “orchestrating destabilization.” The State Department responded by expelling the Nicaraguan ambassador, Carlos Tunnermann.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en389|&amp;lt;span&amp;gt;67&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Meanwhile, declining support for the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; in the U.S. Congress and the approaching presidential elections made their military situation untenable. Scandals over the CIA mining of Nicaraguan harbors and the Iran-&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; affair (1986), which had exposed covert arms sales to Iran to fund the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt;, angered even former supporters of President Reagan’s policies. Members of Congress refused further military (rather than “humanitarian”) aid. And Honduras’s government grew increasingly alarmed over the threat that the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; bases represented to its internal security. The Hondurans also disliked the increased publicity focused on &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; human rights violations and contract murders of Honduran and Salvadoran leftists. By mid-1988 the Hondurans, the Sandinistas, and the principal &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; political leaders all had their own incentives to seek a negotiated settlement—despite resistance from hard-liners in the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; armies, in the FSLN and EPS, and within the Reagan administration.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;On July 19, 1988, the Nicaraguan government unilaterally extended the cease-fire until August 30, then again extended it for the fifth time in late September. In March 1989 the Sandinistas released hundreds of former members of Somoza’s National Guard and readmitted ten priests whom they had expelled from the country in efforts to comply with the Esquipulas accords, thereby creating the proper tone for the upcoming presidential elections.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;perestroika&amp;lt;/span&amp;gt;, the Soviet political commitment to Nicaragua was eroding though military assistance continued, and the dynamics of the regional peace process pushed the Sandinistas to moderation, albeit grudgingly. The desperate economic situation and the loss of international support made peace a priority for almost all Nicaraguans. Still, the Bush administration retained the option of cranking up the anti-Sandinista armies if the Sandinistas offended the U.S. Congress with an escalation of military operations, blatant shipments of arms to the FMLN in El Salvador, or failure to comply with the ongoing Esquipulas II process. In practice, however, R. Pardo-Maurer, the former &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; political officer in Washington, concluded that “by 1989 the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; were little more than spectators of their own fate.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en390|&amp;lt;span&amp;gt;68&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The Sandinistas as well as the FMLN had learned directly the lessons of the Vietnam War: American public opinion and Congress were key battlefields for insurgents and opponents of U.S. foreign policy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;At the Central American presidential summit in Tela, Honduras, on August 5–7, 1989, Honduras agreed to push for disbanding the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; by December 5, and the presidents called on the OAS and the United Nations to form an International Commission of Support and Verification (CIAV) to oversee implementation of the Esquipulas II agreements. In the United States, the new Bush administration, while still resisting immediate &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; demobilization, supported the agreement in principle. In exchange, Nicaragua dropped its case against Honduras over the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; at the World Court.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ultimately, OAS and UN verification and peacekeeping missions allowed implementation of the modified Esquipulas II agreements. Thus ended Nicaragua’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; guerrilla war—but without fully establishing peace in the country. The Security Council formally created the UN Observer Group in Central America (ONUCA) in November 1989 with a mandate to verify the cessation of aid to irregular forces and insurrectionary movements and the nonutilization of any state’s territory to commit aggression against another state.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en391|&amp;lt;span&amp;gt;69&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Initial deployments began in December 1989 after the failure in El Salvador of the FMLN’s bloody “final offensive” (see the following chapter, this volume). ONUCA’s work in verification would be complemented by the CIAV’s assistance in demobilizing, relocating, and resettling the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; and their families.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Implementing the Esquipulas II agreements meant retrenchment for Nicaraguan and Cuban foreign policy on the Central American isthmus. Agreeing to this restraint on support for insurgents and revolution divided the Sandinista party and its backers. Indeed, elements of the EPS continued to provide new weapons to the FMLN well into 1990.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en392|&amp;lt;span&amp;gt;70&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Despite the necessity to negotiate with the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; and to renounce publicly support for the FMLN, the FSLN remained confident of popular endorsement and a victory in the elections scheduled pursuant to the peace accords. In any case, the FSLN government had survived nine years of U.S.-backed insurgency.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Then came the shock. The multiparty National Opposition Union (UNO) defeated the Sandinistas in the 1990 presidential elections. Much like General Augusto Pinochet in Chile’s 1988 plebiscite, the Sandinistas overestimated the extent to which the electorate’s gratitude for “liberating” the country had endured and underestimated the people’s exhaustion with war and sacrifice. Like General Pinochet, they were supported by a hard core of about 35 percent and were defeated by an opposition united primarily by their rejection of the incumbent government. Three days after the Sandinista electoral defeat, Secretary of State James Baker announced that the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; war was over.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en393|&amp;lt;span&amp;gt;71&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;From 1990 to 1997&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Victorious presidential candidate Violeta Barrios de Chamorro, the widow of Pedro Joaquín Chamorro, took office in late April 1990. The new government found thousands of Nicaraguans armed to the teeth. Rapid demobilization of the army from over 80,000 to approximately 20,000 sent thousands of disgruntled veterans into a polarized, impoverished society. Ex-&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; and ex-EPS soldiers and officers, sometimes making common cause and other times confronting each other, demanded pensions, land, and economic opportunities while resisting disarmament. The president appointed several ex-&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; to important government positions; she also attempted to cooperate with Humberto Ortega, who remained as army commander, and with “responsive” elements within the FSLN. She quickly lost the support of the more rightist elements in the UNO coalition. Violence by &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;recontras&amp;lt;/span&amp;gt; (ex-&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; who rearmed after April 1990) and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;recompas&amp;lt;/span&amp;gt; (ex-EPS or Sandinista guerrilla fighters) and increased criminal activity plagued the country. Numerous incidents involving ex-&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt;, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;recontras&amp;lt;/span&amp;gt;, and FSLN militants disrupted economic recovery and pacification as the army was further downsized to 15,000 men. In October 1990, two hundred &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; attempted to reoccupy the cooperatives at Waslala and Matagalpa; at least ten deaths resulted. Three months later, ex-&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; commander Enrique Bermúdez was assassinated in Managua. Plots, conspiracies, rumors of new armed conflicts, and paramilitary operations abounded. President Chamorro depended on the Sandinista-controlled army and police to maintain order.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite a January 1992 agreement with the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;recontras&amp;lt;/span&amp;gt; and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;recompas&amp;lt;/span&amp;gt; for definitive disarmament by February 3, over one thousand armed rebels from both sides occupied Ocotal in March. They demanded land and veterans’ benefits. Like the Salvadoran government after the 1992 peace accords in that country, the Chamorro administration lacked resources, administrative capabilities, and the political will to fully implement the peace agreements. The weakness and division of Chamorro’s UNO coalition and also fragmentation of the FSLN further confused the transition.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By January 1993, twelve of the fourteen UNO coalition parties were in opposition to the administration; Chamorro “governed” in collaboration with moderate FSLN factions, her personal supporters, and independents in a country unable to recover from years of economic decline and warfare. In May 1993 she suspended constitutional guarantees in northern and central Nicaragua in response to roving armed bands of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;recompas&amp;lt;/span&amp;gt;, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;recontras&amp;lt;/span&amp;gt;, outlaws, and criminal gangs.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Political polarization increased and economic conditions for most Nicaraguans improved little from 1993 until 1996, when Managua’s conservative former mayor, Arnoldo Alemán, defeated Daniel Ortega in new presidential elections. Claiming fraud and irregularities, Sandinista protests presaged still more tension as 1996 ended. Regime legitimacy was called into question, and the efficacy of elections as a “free and fair” political instrument was questioned. The specter of renewed or episodic political violence to pressure the government on particular policies, or even to destabilize the regime, remained likely. Hard-line supporters of President-elect Alemán called for &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;pasando la cuenta&amp;lt;/span&amp;gt;—making the Sandinistas finally “pay for the past.” Some Sandinistas demanded armed defense against the government’s neoliberal policies and its supposed return to Somocismo.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The memories of the Sandinista struggle against Somoza, the impacts of the 1981–90 civil war, the continuing weakness of government institutions and the political party system, an armed citizenry, and the desperate poverty of the Nicaraguan people left open the possibility of renewed popular protests and even insurrectionary violence. Most elements in the FSLN had largely dropped their 1960s—80s revolutionary rhetoric and ambitions. They still hoped for a more nationalist, progressive, egalitarian, and prosperous Nicaragua but were no longer tied ideologically to the utopian socialism of Che Guevara. Like their counterparts in South America and Central America, many ex-guerrilla leaders had apparently become social democratic and democratic socialist politicians—and some even had become wealthy in the “privatization” program that the Sandinistas effected before leaving office.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en394|&amp;lt;span&amp;gt;72&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; This change did not necessarily preclude violence to attain political ends, but it did imply the end (or transformation) of the dream of a socialist &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;patria&amp;lt;/span&amp;gt; and of Che Guevara’s romantic vision as applied to Nicaragua.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Notes&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;endnotes&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en323|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For background on nineteenth- and twentieth-century Nicaragua, see Ralph Lee Woodward, Jr., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Central America: A Nati6on Divided,&amp;lt;/span&amp;gt; 2d ed. (New York: Oxford University Press, 1985); Richard Millett, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardians of the Dynasty&amp;lt;/span&amp;gt; (New York: Orbis, 1977); Jaime Wheelock Román, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua: Imperialismo y dictadura&amp;lt;/span&amp;gt; (Havana, Cuba: Editorial de Ciencias Sociales, 1980); Henri Weber, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua: The Sandinist Revolution&amp;lt;/span&amp;gt;, trans. Patrick Camiller (London: Verso Editions, 1981); John Booth, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The End and the Beginning: The Nicaraguan Revolution&amp;lt;/span&amp;gt; (Boulder, Colo.: Westview Press, 1982); Thomas Walker, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua in Revolution&amp;lt;/span&amp;gt; (New York: Praeger, 1982); Thomas P. Anderson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Politics in Central America: Guatemala, El Salvador, Honduras, and Nicaragua&amp;lt;/span&amp;gt; (New York: Praeger, 1982); Claribel Alegría and D. J. Flakoll, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua: La revolución Sandinista, una crónica política&amp;lt;/span&amp;gt;, 1855–1979 (México. D.F.: Ediciones Era, 1982); Walter Lafeber, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Inevitable Revolutions: The United States in Central America&amp;lt;/span&amp;gt; (New York and London: Norton, 1983); and Peter Rosset and John Vandermeer, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Nicaraguan Reader&amp;lt;/span&amp;gt; (New York: Grove Press, 1983).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en324|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;On Augusto César Sandino, the guerrilla leader, see Neill Macaulay, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Sandino Affair&amp;lt;/span&amp;gt; (Chicago: Quadrangle Books, 1971); Gregorio Selser, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sandino general de hombres libres&amp;lt;/span&amp;gt; (San José, Costa Rica: Editorial Universitaria Centro Americana, 1979); Carlos Fonseca, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Ideario politico de Augusto César Sandino&amp;lt;/span&amp;gt; (Managua: Secretaría de Propaganda y Educación Política, FSLN, 1980); Humberto Ortega Saavedra, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;50 años de lucha sandinista&amp;lt;/span&amp;gt; (México, D.F.: Editorial Di6genes, 1979); and U.S. Department of State, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;A Brief History of the Relations between the United States and Nicaragua, 1909–1928&amp;lt;/span&amp;gt; (Washington, D.C.: Government Printing Office, 1928).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en325|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Dana G. Munro, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Intervention and Dollar Diplomacy in the Caribbean, 1900–1921&amp;lt;/span&amp;gt; (Princeton: Princeton University Press, 1964).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en326|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in Millett, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardians&amp;lt;/span&amp;gt;, p. 52.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en327|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See NACLA, “Nicaragua,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latin America and Empire Report&amp;lt;/span&amp;gt; 10, no. 2 (February 1976): 26–27, 31–32; and Bernard Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza and the Legacy of U.S. Involvement in Central America&amp;lt;/span&amp;gt; (New York: E. P. Dutton, 1981), p. 57.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en328|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza&amp;lt;/span&amp;gt;, p. 57.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en329|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;In retrospect certain Sandinista leaders have made clear their Marxist inspiration and have even attempted to recast Sandino himself as a “solid anti-imperialist fighter,” though recognizing Sandino’s nationalist rather than Marxist-Leninist orientation. See Tomás Borge, “El FSLN y la Revolución Nicaragüense,” special separate of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Cuadernos del Tercer Mundo&amp;lt;/span&amp;gt; 6, no. 63 (August 1983).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en330|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;James Nelson Goodsell, “Nicaragua,” in Robert Wesson, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Communism in Central America and the Caribbean&amp;lt;/span&amp;gt; (Stanford: Hoover Institution Press, 1982), pp. 52–53; James Wilkie, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Statistical Abstract of Latin America&amp;lt;/span&amp;gt; (Los Angeles: UCLA Latin America Center, 1976); Alain Birou, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Fuerzas campesinas y políticas agrarias en América Latina&amp;lt;/span&amp;gt; (Madrid: IEPAC, 1971), p. 35.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en331|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Alegría and Flakoll, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, pp. 148–53; Millett, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardians,&amp;lt;/span&amp;gt; p. 225.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en332|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Millett, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardians,&amp;lt;/span&amp;gt; p. 224; Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza,&amp;lt;/span&amp;gt; pp. 57-60; Pedro Joaquin Chamorro, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Estirpe sangrienta: Los Somoza,&amp;lt;/span&amp;gt; 2d ed. (México. D.F.: Editorial Diógenes, 1980).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en333|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, November 18, 1960, p. 1, cited in Millett, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardians&amp;lt;/span&amp;gt;, p. 225.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en334|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Doris Tijerino, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;lnside the Nicaraguan Revolution&amp;lt;/span&amp;gt; (as told to Margaret Randall), trans. Elinor Randall (Vancouver: New Star Books, 1978), p. 52; see also Booth, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The End&amp;lt;/span&amp;gt;, pp. 138-40.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en335|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza&amp;lt;/span&amp;gt;, pp. 60-61.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en336|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Alegria and Flakoll, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, p. 168.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en337|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Weber, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, pp. 35-36.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en338|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See interview with Tomás Borge in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Día,&amp;lt;/span&amp;gt; Mexico City, September 9, 1979, cited in Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza,&amp;lt;/span&amp;gt; p. 70.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en339|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Interview in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Día&amp;lt;/span&amp;gt;, Mexico City, September 18, 1979, cited in Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza&amp;lt;/span&amp;gt;, p. 70.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en340|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Interview, September 9, 1979, cited in Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza&amp;lt;/span&amp;gt;, p. 69.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en341|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Alegría and Flakoll, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, p. 184.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en342|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Interview in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Día&amp;lt;/span&amp;gt;, Mexico City, April 4, 1979, cited in Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza,&amp;lt;/span&amp;gt; p. 84.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en343|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza&amp;lt;/span&amp;gt;, p. 85.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en344|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 87-88.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en345|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Anderson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Politics&amp;lt;/span&amp;gt;, p. 154, citing “Nicaragua de las armas al poder: La familia Somoza,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Cuadernos de Amauta&amp;lt;/span&amp;gt; (Lima), no. 1 (August 1979): 15, and “No me voy,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Economist&amp;lt;/span&amp;gt;, September 2, 1978, pp. 66-67.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en346|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza&amp;lt;/span&amp;gt;, p. 89.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en347|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Millett, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardians&amp;lt;/span&amp;gt;, pp. 235-36.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en348|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Prensa&amp;lt;/span&amp;gt;, June 24, 1974, cited in Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza&amp;lt;/span&amp;gt;, p. 101.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en349|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza&amp;lt;/span&amp;gt;, p. 102.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en350|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Weber, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, p. 33 (emphasis added).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en351|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 38; Weber, citing official statistics, points to average inflation rates before 1970 of 1.7 percent per year, compared with 9.7 percent per year from 1971 to 1975 and 11 percent in 1977. See also Alegría and Flakoll, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, p. 218.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en352|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Millett, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardians&amp;lt;/span&amp;gt; pp. 236-37; Alegría and Flakoll, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, pp. 219–20 ; Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza&amp;lt;/span&amp;gt;, pp. 93–105.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en353|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Millett, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardians&amp;lt;/span&amp;gt;, pp. 238-40.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en354|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in and translated from Alegría and Flakoll, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, p. 221.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en355|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Alegría and Flakoll, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, p. 222.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en356|&amp;lt;span&amp;gt;34&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Henry Ruíz, in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, May–June 1980, pp. 18-19, cited in Alegría and Flakoll, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, p. 227.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en357|&amp;lt;span&amp;gt;35&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Humberto Ortega, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;50 Años&amp;lt;/span&amp;gt;, pp. 120-21.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en358|&amp;lt;span&amp;gt;36&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Booth, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The End,&amp;lt;/span&amp;gt; pp. 143-44, for a description of the ideological differences between these FSLN fragments. A slightly different characterization of the three splinters of the FSLN is that of Weber, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, pp. 53-55; see also Ricardo E. Chavarría, “The Nicaraguan Insurrection: An Appraisal of Its Originality,” in Walker, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, pp. 29-30.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en359|&amp;lt;span&amp;gt;37&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Interview with Dulce María Guillén, November 1979, cited in Alegría and Flakoll, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, p. 235.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en360|&amp;lt;span&amp;gt;38&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Weber, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, p. 53.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en361|&amp;lt;span&amp;gt;39&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latin America&amp;lt;/span&amp;gt; (weekly published in London), November 1976.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en362|&amp;lt;span&amp;gt;40&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Booth, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The End&amp;lt;/span&amp;gt;, p. 128.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en363|&amp;lt;span&amp;gt;41&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;John Booth (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The End&amp;lt;/span&amp;gt;, p. 129) cites Somoza’s supporter in the Liberal Nationalist party as follows: “[Jimmy Carter’s] foreign policy, supposedly in favor of human rights, was a cynical instrument of pressure applied selectively to Nicaragua, which has no oil.” Bernard Diederich (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza,&amp;lt;/span&amp;gt; p. 117) notes that “although Jimmy Carter would later receive most of the credit for the United States’ tough human rights policy, it was the 1973–74 Congress which acted first to prohibit military and developmental assistance to gross violators of human rights, unless there were extraordinary circumstances justifying such assistance.” See also William M. LeoGrande, “The United States and the Revolution,” in Walker, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, pp. 63-70.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en364|&amp;lt;span&amp;gt;42&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Booth, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The End&amp;lt;/span&amp;gt;, p. 128.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en365|&amp;lt;span&amp;gt;43&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;This refers particularly to Representative Charles Wilson (D-Texas), John Murphy (D-New York), and Jim Wright (majority leader, D-Texas). For the attacks by Jack Anderson, see Jack Anderson and Les Whitten in the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;New York Post&amp;lt;/span&amp;gt;, August 18, 19, and 22, 1975; see also Alan Riding in the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Financial Times&amp;lt;/span&amp;gt; (London), August 13, 1975, and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, August 6, 1975.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en366|&amp;lt;span&amp;gt;44&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;James Cheek, political officer in the Managua embassy, was given the State Department’s Rivkin Award in recognition of his reports through the department’s Dissent Channel that contradicted the rosy reports of Ambassador Shelton. Cheek had described Somoza’s post-earthquake policies in harsh terms and clearly favored a shift in U.S. policy; see Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza,&amp;lt;/span&amp;gt; pp. 104-6, and Millett, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardians&amp;lt;/span&amp;gt;, p. 241.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en367|&amp;lt;span&amp;gt;45&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Somoza and Cox, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua Betrayed&amp;lt;/span&amp;gt;, pp. 296–97, 301. For support by American intellectuals for Somoza’s anti-Communism, see Council on American Affairs, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua: An Ally under Siege&amp;lt;/span&amp;gt; (Washington, D.C., 1978).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en368|&amp;lt;span&amp;gt;46&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza&amp;lt;/span&amp;gt;, pp. 155–56. Almost all Nicaraguans blamed Somoza for Chamorro’s assassination. Some accounts charge that his son, Anastasio III, led the attack. Others merely state that “guardsmen” killed Chamorro. Somoza claimed that the murder resulted from the anger of the blood bank owner over Chamorro’s article in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Prensa.&amp;lt;/span&amp;gt; See Anderson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Politics,&amp;lt;/span&amp;gt; p. 157; Booth, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The End&amp;lt;/span&amp;gt;, pp. 157–58; and Chavarría, “The Nicaraguan Insurrection,” p. 30. The Chamorro family had been one of the most politically influential in Nicaragua from the time they provided the country’s first president (1853–55). Other Chamorros had been president of Nicaragua in 1875-79, 1917-21, 1921–33, and 1926. Thus, the assassination of the leader of the aristocratic opposition to Somoza left no one safe from the dictator.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en369|&amp;lt;span&amp;gt;47&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 160.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en370|&amp;lt;span&amp;gt;48&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Booth, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The End&amp;lt;/span&amp;gt;, p. 153; Weber, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua,&amp;lt;/span&amp;gt; p. 41.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en371|&amp;lt;span&amp;gt;49&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza,&amp;lt;/span&amp;gt; pp. 176-88; Chavarría, “The Nicaraguan Insurrection,” p. 31.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en372|&amp;lt;span&amp;gt;50&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Tom Fenton, Associated Press, September 9, 1978, cited in Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza,&amp;lt;/span&amp;gt; p. 180.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en373|&amp;lt;span&amp;gt;51&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Alegría and Flakoll, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, pp. 344–71; Anderson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Politics,&amp;lt;/span&amp;gt; pp. 160–62 ; Chavarría, “The Nicaraguan Insurrection,” pp. 32-34.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en374|&amp;lt;span&amp;gt;52&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Alegría and Flakoll, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, pp. 379-82.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en375|&amp;lt;span&amp;gt;53&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 387–89; Weber, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, p. 58.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en376|&amp;lt;span&amp;gt;54&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Anderson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Politics&amp;lt;/span&amp;gt;, pp. 161–62, 165.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en377|&amp;lt;span&amp;gt;55&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza&amp;lt;/span&amp;gt;, p. 217, for description of the worldwide collaboration against Somoza.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en378|&amp;lt;span&amp;gt;56&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See “Target Nicaragua,” NACLA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Report on the Americas&amp;lt;/span&amp;gt; 16, no. 1 (January-February 1982): 2-45; Susanne Jonas, “The Nicaraguan Revolution and the Reemerging World War,” in Walker, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua,&amp;lt;/span&amp;gt; pp. 375-89; Anderson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Politics,&amp;lt;/span&amp;gt; pp. 183-93; Booth, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The End,&amp;lt;/span&amp;gt; pp. 222-27; Weber, Nicaragua, pp. 86-144; William M. LeoGrande, “Revolution in Nicaragua: Another Cuba?” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Foreign Affairs&amp;lt;/span&amp;gt; 58 (1979): 28–50; and James Petras, “Whither the Nicaraguan Revolution?” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Monthly Review&amp;lt;/span&amp;gt; 31 ( 1979): 1-22.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en379|&amp;lt;span&amp;gt;57&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The history of the U.S. role in the anti-Sandinista guerrilla war has been treated in numerous books using as sources interviews with former combatants in the various guerrilla groups, Nicaraguan and U.S. government documents, and firsthand accounts. While these histories vary in detail and accuracy regarding dates of skirmishes and battles, types of weapons, motivation of individual actors, roles of U.S. diplomats and intelligence agents in Honduras, Costa Rica, Nicaragua, and Washington, and the extent &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;of contra&amp;lt;/span&amp;gt; and Sandinista human rights violations, all of them agree on the overwhelming role of the United States in sustaining the war against the Nicaraguan government. The CIA attempted to micromanage both the military and political sides of the war; ultimately, decisions made in Washington in Congress regarding funding were more important than the performance of the anti-Sandinistas in battle in determining the nature of the settlement negotiated between 1987 and 1990. For different accounts of the war and the U.S. role, see Christopher Dickey, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;With the Contras: A Reporter in the Wilds of Nicaragua&amp;lt;/span&amp;gt; (New York: Touchstone Books, 1985); R. Pardo-Maurer, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Contras, 1980–1989: A Special Kind of Politics&amp;lt;/span&amp;gt; (New York: Praeger, 1990); Sam Dillon, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Commandos: The CIA and Nicaragua’s Contra Rebels&amp;lt;/span&amp;gt; (New York: Henry Holt, 1991); Peter Kornbluh, “U.S. Role in the Counterrevolution,” in Thomas W. Walker, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolution and Counterrevolution in Nicaragua&amp;lt;/span&amp;gt; (Boulder: Westview Press, 1991), pp. 323–49; Roger Miranda and William Ratliff, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Civil War in Nicaragua: Inside the Sandinistas&amp;lt;/span&amp;gt; (New Brunswick, N.J.: Transaction Publishers, 1993); and Robert Kagan, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;A Twilight Struggle: American Power and Nicaragua, 1977–1990&amp;lt;/span&amp;gt; (New York: Free Press, 1996). Pardo-Maurer joined the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; as a political officer in 1986, serving as a special assistant to the Washington Office of the Nicaraguan Resistance until the Sapoá cease-fire of 1988; Miranda, assistant chief of staff of the Sandinista armed forces from 1982 to 1987 and top aide to Defense Minister Humberto Ortega, defected and became an important source of information to the CIA and the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras;&amp;lt;/span&amp;gt; and Kagan was deputy for policy to the Assistant Secretary of State for Inter-American Affairs, 1984-88.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en380|&amp;lt;span&amp;gt;58&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Kagan, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;A Twilight Struggle,&amp;lt;/span&amp;gt; pp. 253–56.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en381|&amp;lt;span&amp;gt;59&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For an overview of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; war and the Sandinista response, see Thomas W. Walker, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua: The Land of Sandino&amp;lt;/span&amp;gt;, 3d ed. (Boulder: Westview Press, 1991), pp. 41–66.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en382|&amp;lt;span&amp;gt;60&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For overlapping treatments of the peace process, see Darío Moreno, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Struggle for Peace in Central America&amp;lt;/span&amp;gt; (Gainesville: University of Florida Press, 1994); James Dunkerley, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Pacification of Central America&amp;lt;/span&amp;gt; (London: Verso, 1994); and Jack Child, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Central American Peace Process, 1983–1991&amp;lt;/span&amp;gt; (Boulder: Lynne Rienner, 1992).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en383|&amp;lt;span&amp;gt;61&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Kagan, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;A Twilight Struggle&amp;lt;/span&amp;gt;, pp. 721-22.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en384|&amp;lt;span&amp;gt;62&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;On Contadora, see G. Pope Atkins, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latin America in the International Political System,&amp;lt;/span&amp;gt; 3d ed. (Boulder: Westview Press, 1995), pp. 321-25; Fernando Cepeda Ulloa and Rodrigo Pardo García-Peña, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Contadora: Desafío a la diplomácia tradicional&amp;lt;/span&amp;gt; (Bogotá: Universidad de los Andes, Centro de Estudios Internacionales, 1985); and Moreno, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Struggle for Peace&amp;lt;/span&amp;gt;, passim.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en385|&amp;lt;span&amp;gt;63&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Interview with Constantine Menges, adviser to the National Security Council, Washington, D.C., March 15, 1985, cited by Moreno, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Struggle for Peace&amp;lt;/span&amp;gt;, p. 216, n.10.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en386|&amp;lt;span&amp;gt;64&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Rumors that U.S. pilots flew missions against Nicaraguan targets persisted. In her autobiography, President Violeta Barrios de Chamorro writes: “Two American F-5 bombers reportedly bombed Sandinista army positions. Sandinista troops suffered losses and were surrounded by the Honduran army. The Honduran government issued a deadline to Nicaragua to remove its troops; otherwise they would suffer expulsion by force. On March 18, Humberto Ortega called a halt to the offensive.” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Dreams of the Heart: The Autobiography of Violeta Barrios de Chamorro of Nicaragua,&amp;lt;/span&amp;gt; with Sonia Cruz de Baltodano and Guido Fernández (New York: Simon and Schuster, 1996), p. 253.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en387|&amp;lt;span&amp;gt;65&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Child, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Central American Peace Process,&amp;lt;/span&amp;gt; pp. 51-55.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en388|&amp;lt;span&amp;gt;66&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 54.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en389|&amp;lt;span&amp;gt;67&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Kagan, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;A Twilight Struggle,&amp;lt;/span&amp;gt; pp. 612-19, for details on the crackdown at Nandaime.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en390|&amp;lt;span&amp;gt;68&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Pardo-Maurer, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Contras&amp;lt;/span&amp;gt;, p. 125.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en391|&amp;lt;span&amp;gt;69&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Child, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Central American Peace Process,&amp;lt;/span&amp;gt; chap. 6 passim.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en392|&amp;lt;span&amp;gt;70&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;José Angel Moroni Bracamonte and David E. Spencer, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Strategy and Tactics of the Salvadoran FMLN Guerrillas: Last Battle of the Cold War, Blueprint for Future Conflicts&amp;lt;/span&amp;gt; (Westport, Conn: Praeger, 1995), pp. 149-51. Spencer “spent five years between 1987 and 1992 travelling to and studying the guerrilla war in El Salvador. He served as a political consultant to the armed forces.” Moroni Bracamonte is the pen name of “a combatant in the war. He participated in most of the major battles.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en393|&amp;lt;span&amp;gt;71&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Child, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Central American Peace Process,&amp;lt;/span&amp;gt; p. 90.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en394|&amp;lt;span&amp;gt;72&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The last-minute appropriation of all sorts of government assets by the Sandinistas was called &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la piñata&amp;lt;/span&amp;gt; in Nicaragua—a reference to the traditional scooping up of trinkets after breaking the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;piñata&amp;lt;/span&amp;gt; at children’s parties.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;chapter&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;El Salvador&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&lt;br /&gt;
=== &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Political Chronology&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;tableau&amp;quot;&amp;gt;&lt;br /&gt;
{| class=&amp;quot;wikitable none&amp;quot;&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1931–44&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Dictatorship of General Maximiliano Hernández Martínez. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Matanza&amp;lt;/span&amp;gt; (1932)—massacre of thousands of Indians, peasants, and “subversives”; repression of labor and opposition political movements.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1944&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Popular uprising, student strikes, May–October; internal coup in October, followed by elections.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1945–48&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of General Salvador Castaneda Castro. Amnesty for opposition; mild reforms opposed by Conservative oligarchy and most of military; labor activism and political protests resurge. Elections of 1948 preempted by “progressive” coup in December 1948.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1948–50&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Major Oscar Osorio emerges as strongman of new military government. Election law (1949) outlaws political parties based on religion, sex, class, foreign financial support, or Communist affiliation. Osorio forms new official party (PRUD) to maintain military control.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1950–56&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Colonel Oscar Osorio. PRUD government emphasizes economic modernization, public works programs, and political continuity. Moderate reforms of labor law permit some legal union activity as regime seeks a popular base.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1956–60&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Colonel José María Lemus. Economic recession cripples public works programs; political unrest increases, with small but vocal pro-Cuban forces emerging in 1959–60. Regime resorts to repression and incarceration of opposition but cannot forestall military coup.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1960&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |New junta with three civilian members seeks to “open” political system; amnesty for exiles and political prisoners. Some junta members voice support for the Cuban Revolution.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1961&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |United States supports countercoup headed by Colonel Julio Adalberto Rivera; interim civilian-military directorate governs until elections in April. New official party, PCN, emerges.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1962–67&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Colonel Julio Adalberto Rivera. Close ties with United States and participation in Alliance for Progress and Central American Common Market. Growing strength of populist and Christian Democratic political movements; strong economic growth and modernization.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1967–72&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of General Fidel Sánchez Hernández. Continuation of mid-1960s reforms and economic programs; economic recession dampens support for PCN. “Soccer War” against Honduras (1969) provides nationalist impetus, but growing political opposition threatens PCN dominance. National Opposition Union challenges regime in 1972 elections; Colonel Arturo Armando Molina elected through fraud and intimidation.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1972–77&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Colonel Arturo Armando Molina. With electoral option eliminated, some of opposition turns to armed struggle; FPL initiates military activity; ERP goes into combat (1971–72); FARN and FAPU emerge as “non-Marxist” politico-military alternatives. PCN candidate wins elections in 1977.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1977–79&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of General Carlos Roberto Romero. Faces massive opposition to electoral fraud and continuation of PCN regime. Violence and political opposition increase, as does guerrilla activity against government. Break with Carter administration over human rights issue. Coup ousts Romero (October 1979). United States supports coup in hopes of installing more acceptable administration and gaining popular support to defeat guerrillas.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1979–84&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Political instability; succession of juntas and presidents amid worsening political, economic, and military situation. By 1981–82 country submerged in civil war with growing U.S. commitment to “military solution.” Military operations by government and guerrillas intensify at end of 1983 and beginning of 1984.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1984–89&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Christian Democrat José Napoleón Duarte. Civil war expands as United States seeks to upgrade Salvadoran military and FDR-FMLN adapts to new counterinsurgency doctrine and operations. Increasing&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |casualties, economic sabotage, and intensity of war; political mobilization and strikes by students, transport workers, government employees.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1984&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Duarte invites guerrillas to negotiate at La Palma (October). Second round of talks at Ayagualo (November). Initial hopes give way to more combat. Kissinger Commission calls for increased military aid to El Salvador, attention to human rights violations.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1985&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |FMLN faction kidnaps Duarte’s daughter; negotiates return and that of captured government officials for release of political prisoners and evacuation of FMLN wounded out of the country.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1986&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Earthquake (October 10); 1,200 dead and many injured; widespread property damage.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1987&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Intermittent negotiations and combat. Central American presidents sign Esquipulas II accords (August); Guillermo Ungo and Rubén Zamora (FDR) return to country from exile; Duarte amnesties four hundred political prisoners and declares fifteen-day cease-fire (November). Political parties, except PDC, withdraw from National Reconciliation Commission (November). Convergencia Nacional formed, includes Zamora and Ungo who air differences with FMLN.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1988&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |ARENA victorious in legislative elections and wins nearly three-quarters of municipalities; splits in PDC weaken Duarte further. FMLN supports forty-eight-hour transport strike (September); FMLN leaders meet with Costa Rican President Arias (October); FMLN attacks national police headquarters (November).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1989&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |FMLN proposes to turn elections into “contribution for peace” and participate if postponed until September; government rejects postponement. Government admits that over fifty mayors have resigned due to FMLN threats and assassinations. Visiting U.S. vice president Dan Quayle warns Salvadoran armed forces to improve human rights record. Alfredo Cristiani wins presidency with 53.8 percent of vote; inaugurated in June.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1989–94&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of President Alfredo Cristiani (ARENA). Negotiations with FMLN; FMLN declares ten-day cease-fire (September). FMLN-government talks in Mexico City. Renewed FMLN offensive in ten provinces (September&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1990). FMLN-government talks in Costa Rica without accords.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1989&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |FMLN launches “final offensive” (November 13), which lasts until November 23 but fails to incite popular insurrection. Jesuits murdered at Universidad Centroamericana during offensive (November 15). Government adopts new antiterrorism law.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1990&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Under UN auspices, FMLN and government sign accords in Geneva to end conflict through political means; government and FMLN agree on negotiating agenda in Caracas (May); talks in Costa Rica deadlocked.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1990–92&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Negotiations punctuated by guerrilla operations and economic sabotage. FMLN declares unilateral cease-fire (November 1991); government and FMLN sign accords in New York preparing for end of war (December 1991). Peace accords signed at Chapultepec Castle, Mexico City, and Law of National Reconciliation approved (January 1992); cease-fire begins (February 1992); ONUSAL starts verification of peace accords (February 1992). Ad hoc commission begins review of military officers, Truth Commission begins investigation of violence during the war. List of officers to be purged delivered to UN and President Cristiani (September 1992); Day of National Reconciliation marks end of war (December 15, 1992).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1992–94&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Slow implementation of accords. Legislature approves general amnesty law (March 1993). Defense Minister Ponce calls Truth Commission report an insult to Salvadoran armed forces (March 1993). Explosion destroys FMLN arms cache in Managua (May 1993).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1994–&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of ARENA President Armando Calderón Sol. Continued difficulties with implementation of peace accords, provision of veterans’ benefits, reincorporation of FMLN militants into civilian life.&lt;br /&gt;
|}&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Background&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The political and economic history of El Salvador, like that of most Latin American countries, is the story of agricultural boom and bust tied to a mono-crop export trade that depends on extreme exploitation of the indigenous population and rural poor. Balsam trees, cacao, cochineal dye, indigo, coffee, henequen, cotton, and sugar have provided the basis of wealth and power for several hundred families who controlled the colony, the nineteenth-century republic, and the twentieth-century nation-state. Each of the export booms intensified the misery of the rural labor force and appropriated increasing amounts of the communal lands, smallholds, and tenancies into the hacienda-plantation economy of the rural oligarchy. Finally, in the 1970s, the most recent cycle of agricultural modernization and proletarianization of the rural work force provided the social context for revolutionary civil war.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en395|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Maintaining a colonial type of economy and social structure into the late twentieth century, El Salvador has experienced, in all its history, only the briefest interlude of “political opening”—the optimistic era following World War I. This interlude, coinciding as it did with the export-induced prosperity of the 1920s, ended with the international economic collapse of the Great Depression in the 1930s, a collapse that would ultimately lead in 1932 to the loss of the modest political reforms enjoyed by the nation’s small urban population.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In early 1932 the dictatorship of Maximiliano Hernández Martínez responded to an abortive rural insurrection, which had been encouraged by the country’s Communist party, with the brutal and indiscriminate massacre of thousands of Indians and campesinos. This massacre, called, literally, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Matanza&amp;lt;/span&amp;gt; (the massacre), is the benchmark for modern Salvadoran history in the same way that the counterrevolution of 1954 is the benchmark for modern Guatemalan history.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en396|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;After &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Matanza&amp;lt;/span&amp;gt;, the government outlawed worker organizations, fiercely repressed the Communist party, and restricted freedom of press, assembly, and general political activity. The dictatorship executed Agustín Farabundo Martí, a founder of the Communist party and a militant in the guerrilla forces of Sandino in Nicaragua in the late 1920s, along with other Communist leaders. Martí’s name and the example of his revolutionary endeavors became, in the late 1970s, the symbol of the politico-military organizations that brought revolutionary guerrilla warfare to El Salvador—a country bypassed by the wave of guerrilla movements in the late 1960s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From the time of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Matanza&amp;lt;/span&amp;gt;, the small Salvadoran oligarchy, with wealth based on coffee, cattle, cotton, sugar, and agribusiness, allied with selected military leaders to maintain firm control of the nation. Despite some important divisions within the elite class based on personalist, ideological, and economic differences, basic agreement existed on the need to preserve social and political order. A dramatic mythology surrounding the peasant insurrection of 1932 buttressed the oligarchy’s determination to prevent a repetition of the “subversion” and the threat to “Western Christian values” by the “great unwashed hordes” of Indians and campesinos who made up the majority of the population. This threat “justified” a permanent vigilance by security forces and National Guardsmen in the rural areas.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From 1932 to 1944 the dictatorship of Maximiliano Hernández Martínez paralleled the repressive regime of Ubico in Guatemala. Until 1941, vocal supporters of the fascist regimes of Europe occupied important government posts in El Salvador. Bizarre, mystical, and brutal, Hernández Martínez later served as the model for the tyrannical dictator in Gabriel García Márquez’s brilliant novel, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Autumn of the Patriarch.&amp;lt;/span&amp;gt;&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en397|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Popularly called &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;el brujo&amp;lt;/span&amp;gt; (the warlock), the dictator reportedly responded to a measles epidemic by ordering that streetlights be wrapped in colored cellophane to purify the air and wipe out the pestilence, while at the same time refusing to adopt the measures recommended by international health experts. He expressed his views in homilies such as: “It is good that children go barefoot. That way they can better receive the beneficial effluvia of the planet, the vibrations of the earth”; and “It is a greater crime to kill an ant than a man, because a man who dies is reincarnated while an ant dies forever.” &amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en398|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Surveying the Salvadoran scene in the year before &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Matanza&amp;lt;/span&amp;gt;, a U.S. military attaché to Central America, A. R. Harris, wrote:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;About the first thing one observes when he goes to San Salvador is the number of expensive automobiles on the streets. There seems to be nothing but Packards and Pierce Arrows about. There appears to be nothing between these high-priced cars and the oxcart with its barefooted attendant. There is practically no middle class between the very rich and the very poor. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The situation is ripe for Communism and the Communists seem to have found that out. On the first of December 1931, there was in the Post Office in San Salvador over 3,000 pounds of Communist literature emanating from New York City, which had been confiscated by the postal authorities during the previous month.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The authorities seem to realize that the situation is dangerous and are quite alert in their fight against Communistic influences. One thing in their favor is that the people never go hungry. The poor can always get fruit and vegetables for nothing and they can steal firewood. . . . Also, since they never had anything, they do not feel the want very acutely of things they have never had. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A socialistic or Communistic revolution in El Salvador may be delayed for several years, ten or even twenty, but when it comes it will be a bloody one.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en399|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Not until fifty years later would Major Harris’s predictions be tragically confirmed.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The wave of liberalization that swept Latin America toward the end of World War II ended the reign of most Central American dictators. Student protests, popular unrest, and political pressure from the U.S. embassy over the death of a wealthy American’s son finally pushed the dictator of El Salvador into a hasty resignation and flight from the country in 1944. Shortly thereafter, the country experienced its first labor strikes in twelve years and a brief upsurge of political activity by reformist movements. The threat of the spread of the reformist process from Guatemala and increased worker militancy destabilized the “elected” government of General Salvador Castañeda Castro (1945–48). Convinced of the need for economic modernization, development, and diversification to stave off radical reforms, elements of the Salvadoran military and segments of the ruling oligarchy supported a military coup.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1948, Colonel Oscar Osorio, leader of a military faction favoring modernization of the Salvadoran polity and of the economic infrastructure, came to power in a coup, followed two years later by “elections” to legitimize the new administration. Modernization meant building a small industrial base; government investment in roads, dams, and power facilities; and encouragement of export growth in cotton and cattle. A new constitution recognized limited rights of organization for urban labor and adopted social and labor legislation reminiscent of that incorporated into the Mexican Constitution of 1917. El Salvador was only several decades behind the times. Colonel Osorio even attempted to create a military-dominated political party (Revolutionary Party of Democratic Unification, PRUD) modeled on the successful Mexican ruling party, the Institutional Revolutionary Party (PRI).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Economic modernization provided some new opportunities for professionals and middle-class entrepreneurs; it also allowed for the expansion of the government apparatus and the beginnings of a clientelistic political organization, similar to that of Mexico. A small minority of urban workers and migrants found jobs in a nascent manufacturing sector. For the majority of peasants and most of the rural labor force, however, modernization meant a continuation of the process of proletarianization: loss of land, loss of employment opportunities, and loss of hope for a future in the countryside.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en400|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1956, Colonel Osorio gave way to his hand-picked successor, the official candidate of PRUD, Colonel José María Lemus. The effort to replicate Mexico’s successful dominant-party system failed, however, as the military proved unable to respond effectively to economic recession, rising unemployment, and popular protests. When the Cuban Revolution inspired new hope in El Salvador’s weak and fragmented leftist and reformist movements, Lemus reacted swiftly, filling the jails with political prisoners and directing the military to suppress forcefully the increasing manifestations of student and worker discontent. Even moderate political opposition was accused of Communist connections, and the torture and beating of some prisoners angered even certain elements of the oligarchy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Though organized labor, opposition political movements, and the revolutionary organizations of El Salvador were weak, even by the standards of Central America, the political and social ferment of the early 1960s seemed, in some ways, to conform to Che Guevara’s analysis in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;. Certain features of the Salvadoran situation, however, would allow the entire decade of the 1960s to pass without the creation of any significant revolutionary guerrilla movement in the countryside. Thus, in terms of the conditions enumerated by Che Guevara and reviewed in the other case studies in this volume, El Salvador, notwithstanding important similarities, exhibited some significant idiosyncrasies.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
# El Salvador lacked any semblance or history of real liberal democracy, or even distant memories of a substantive reformist era (e.g., Guatemala, 1944–54; Venezuela, 1945–48). The general population lacked any positive identification with the political system. However, there also existed no prototypical Caribbean dictatorship by 1960 to serve as an archetypal enemy for revolutionary campaigns of popular mobilization.  &amp;lt;span&amp;gt;Like Guatemala, El Salvador lacked an effective political party system or significant centrist parties before 1960. Indeed, in this respect, El Salvador might have been even further removed from a modern party system than Guatemala. Labor organizations, student movements, and other popular organizations were extraordinarily weak, thereby further reducing the likelihood that liberal democracy and pluralism would develop.&amp;lt;/span&amp;gt;  &amp;lt;span&amp;gt;In contrast to the Guatemala case, the military-civilian party, PRUD (later PCN, Party of National Reconciliation), constituted a real electoral machine that also distributed patronage, favors, government contracts, and career opportunities to selected civilians and military officers. At its lowest levels, PRUD/PCN even incorporated lower-middle-class and working-class militants, thereby creating a clientelistic network that provided some support for the regime. This made the political system somewhat more complex and less vulnerable than a typical personalist Caribbean dictatorship (e.g., Somoza’s in Nicaragua).&amp;lt;/span&amp;gt;&lt;br /&gt;
# The physical terrain of El Salvador offered little in the way of isolated hinterland where guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; could establish safe training and staging areas or consolidated bases. Notwithstanding some mountainous and volcanic territory, the density of El Salvador’s population and the very small size of the country provided few of the geographic advantages enjoyed by guerrillas in the other nations treated herein.  &amp;lt;span&amp;gt;By the late 1970s and early 1980s the revolutionary movements of El Salvador claimed to have made the people their mountains (as shelter). Realistically, however, the physical terrain of El Salvador imposed significant limitations on the development of the sort of guerrilla operations envisaged by Che Guevara in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;.&amp;lt;/span&amp;gt;&lt;br /&gt;
# As in Guatemala, Colombia, and Peru, the “agrarian question” in El Salvador was of primary economic and political importance to large numbers of the population. Most of the country’s foreign exchange in 1960 derived from agricultural exports, and over 60 percent of the population still sought to earn a living in the countryside. The recent and continuing loss of peasant lands to capitalist agriculture (1940–60) created conditions of rural proletarianization reminiscent, in some ways, of pre-revolutionary Mexico at the turn of the century.  &amp;lt;span&amp;gt;In these respects, opportunities to gain political support with appeals for agrarian reform corresponded closely to Che Guevara’s prescriptions. Moreover, the high degree of concentration of good agricultural land (in 1961 less than 10 percent of agricultural units controlled almost 80 percent of the land), the close relationship between the landowners and security forces, and the overt and systematic political and economic exploitation of the peasantry and rural labor made the objective conditions of the countryside ideal for those revolutionary movements inspired by the message of Che Guevara. These conditions also meant that the elites of El Salvador would fiercely resist any efforts at agrarian reform, opposing even the type of palliative reforms or colonization of new lands that had occurred in Venezuela, Colombia, Peru, and even Guatemala.&amp;lt;/span&amp;gt;&lt;br /&gt;
# El Salvador’s revolutionary Marxist tradition was relatively young and very weak. After &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Matanza&amp;lt;/span&amp;gt; of 1932, the Communist party was all but destroyed and was outlawed. Rural labor organizations were illegal, and only limited organizing occurred even in urban areas before the 1960s. Indian &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;cofradías&amp;lt;/span&amp;gt; of the sort that participated in the 1932 insurrection offered a potential model for clandestine resistance,&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en401|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; but before the early 1970s no effective political opposition forces operated in the countryside.  &amp;lt;span&amp;gt;These conditions meant that a strictly &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; approach to guerrilla warfare and revolution would confront the dilemma of a largely unorganized and politically unsophisticated population that was intimidated by the presence of National Guard and security force units. Only long, hard political-organizing efforts could even secure a safe staging area for a guerrilla operation. Without a Sierra Maestra and without a strong revolutionary organizational linkage to the rural population (unlike the Communists in Cuba, for example), any Salvadoran guerrilla movement faced a difficult task in creating the subjective conditions needed for revolution.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en402|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;El Salvador in the 1960s&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Colonel Lemus’s government did not survive the socioeconomic ferment of 1960. In October 1960 junior officers and civilian professionals overturned the PRUD administration in a move characterized as a “progressive” coup. Promising genuine elections, a literacy campaign in the countryside, and economic reform, the new junta lasted only three months; fearful of “another Cuba,” the United States orchestrated a “stabilizing coup” by a group of colonels headed by Julio Adalberto Rivera. To emphasize the U.S. commitment, President John F. Kennedy declared: “Governments of the civil-military type of El Salvador are the most effective in containing Communist penetration in Latin America.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en403|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1962, in a move to “legitimize” his administration, Colonel Rivera resigned from the junta, created the Party of National Conciliation, and “won” the presidential election.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en404|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The PCN supported a government-controlled labor movement (Confederación General de Sindicatos, CGS) which, in turn, received funding, training, and anti-Marxist ideology from the American Institute for Free Labor Development (AIFLD). With this labor confederation as a centerpiece, the PCN government created a populist image and a facade of political liberalization. Relying heavily on U.S. economic assistance, President Rivera chose the clasped hands of the Alliance for Progress as the logo for the new ruling party and attempted to give a veneer of democracy to the PCN-military regime. Although Rivera and his successor, General Fidel Sánchez Hernández (1967–72), accepted the rhetoric of civic action as well as funding for irrigation projects, schools, roads, and food subsidy programs, neither they nor the Salvadoran oligarchy compromised on the most critical issue of all: agrarian reform. Moreover, in an effort to extend PCN influence and control in the countryside, the governments of the mid-1960s supported the creation of the Organización Democrática Nacionalista, or ORDEN. ORDEN had no formal budget and no formal link to the state apparatus, yet the director of the Guardia, General José Alberto “Chele” Medrano, dispersed government patronage, credit, land, jobs, and access to services to thousands of PCN supporters in the countryside.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This clientelistic system included at its core some ten thousand paramilitary working-class and peasant auxiliaries to buttress the military-political apparatus of the PCN and to serve as part of the counterinsurgency operations in the countryside. Under mounting U.S. pressure to conform to the objectives of the Alliance for Progress, the Rivera administration combined its civic action operations with a slight liberalization of the political process. A new electoral law provided for proportional representation, thereby bringing opposition political parties and movements into the formal arena of political debate. In accord with the times, the Salvadoran leadership attempted to give the country’s political institutions a democratic facade. The nascent Christian Democratic party (founded in 1960), though weaker than its sister parties in Venezuela, Guatemala, Costa Rica, Peru, and Chile, managed to grow quickly and by 1968 challenged the PCN for control of the national legislature and elected mayors in the country’s principal cities.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The “political opening” coincided with an economic boom based on the expanding volume and value of agricultural exports and even a certain growth in industrial output as El Salvador participated in the Central American Common Market. This boom also implied further proletarianization of the peasantry and concomitant migration to the urban areas and to neighboring Honduras. From 1961 to 1975 the proportion of the rural population that was landless increased from 12 percent to 41 percent.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en405|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In this sense the economic upturn contained the seeds of future discontent when the export market softened and El Salvador temporarily lost access to the markets of Honduras because of the so-called Soccer War of 1969.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en406|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The war resulted, in large part, from the fact that neighboring Honduras also faced U.S. pressure to enact agrarian reforms and to comply with the charter of the Alliance for Progress. Resentful of the asymmetry of Honduran-Salvadoran economic relations and looking for a politically palatable manner of implementing some land redistribution without challenging its own rural oligarchy, the Honduran government notified many of the 300,000 Salvadoran residents that they had thirty days to leave their land and jobs in Honduras. In June 1969, Honduras ended its open border policy, closing the frontier to Salvadoran immigrants. El Salvador attempted to block the reentry of its citizens, fearing the effects of hundreds of thousands of returning peasants and workers, and protested to the Inter-American Commission on Human Rights. A month later, Salvadoran military forces entered Honduras, defeated Honduran ground forces, and cut the roads to Nicaragua and Guatemala. Only U.S. threats of economic sanctions against El Salvador persuaded that country’s government to end the conflict.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The military victory over its larger neighbor temporarily diverted attention from the growing socioeconomic crisis in El Salvador. But the ultimate repatriation of the majority of the peasants from Honduras so intensified the pressure for land that General Sánchez Hernández proposed a “democratic program” of agrarian reform.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en407|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In January 1970 a National Agrarian Reform Congress declared land concentration a major barrier to the country’s development and also urged recognition of the right of rural labor to organize unions.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For the first time, progressive members of the Catholic Church in El Salvador took a strong public stand favoring agrarian reform. Right-wing terrorists retaliated, anticipating the frequent torture and murder of progressive priests and nuns in El Salvador later in the decade. With modest beginnings, a new “popular church” of “base communities” and politically oriented clerics pushed for reforms and social justice. Just a few years later, following the example of Camilo Torres in Colombia, priests and religious workers died as combatants in the guerrilla struggle or as victims of right-wing death squads.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In spite of this new national focus on the agrarian question and mounting Catholic pressure for social reform, the Salvadoran oligarchy remained intransigent. They were ultimately successful when a rightist-&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;oficialista&amp;lt;/span&amp;gt; victory in the legislative elections of 1970 guaranteed that the proposals for agrarian reform and for limitations on the political power of the landowners in the countryside would be placed on the back burner.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Meanwhile, two new progressive political organizations had joined the Christian Democrats in opposition: the Revolutionary National Movement (MNR), a social democratic type of movement led by Guillermo Ungo,&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en408|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; and the Democratic Nationalist Union (UDN), in reality a legal front group for the outlawed Communist party. In September 1971, anticipating the upcoming legislative, mayoral, and presidential elections, the Christian Democrats, the MNR, and the UDN created a united National Opposition Union (UNO). Subjecting this opposition to harassment, physical violence, and, finally, “disqualification,” the official PCN presidential candidate, Colonel Arturo Armando Molina, secured victory only through electoral fraud and administrative irregularities. After further fraud in the legislative election of March 1972, Colonel Benjamín Mejía, commander of the Zapote barracks, led an abortive coup supported by Christian Democratic leader José Napoleon Duarte. The Salvadoran air force bombed the rebel barracks to defend the PCN “victory,” while the U.S.-supported CONDECA (Central American Defense Council) forces of Guatemala and Nicaragua flew arms and equipment to San Miguel to support the regime. Hundreds of deaths, numerous arrests, and the imposition of martial law confirmed the PCN “electoral” victory.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Thus, the “political opening” of the 1960s proved to be a mirage. Encouragement of political opposition and elections did not mean that the oligarchy and their allies in the armed forces were willing to accept a real transfer of power through elections or even military-directed programs of progressive modernization. The ruling elites of El Salvador, unlike those of Venezuela, Colombia, and Peru, demonstrated convincingly that no alternative to violence and revolution existed if significant reforms were to occur. Colonel Molina’s “electoral” victory destroyed the opportunity to make a transition to a regime of moderate civilian reformers, and set the stage for revolutionary guerrilla movements whose leaders had learned many lessons from the military failures of their brethren in other Latin American nations in the 1960s and from the successes of the Viet Cong in Vietnam.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Origins of the Guerrilla Movements and Politico-Military Organizations&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The tendency toward fragmentation and sectarianism of the political left, so common in Latin America, proved extreme in El Salvador, even though a small country with a small population. From the founding of the first politico-military organization by dissidents of the country’s Communist party (as in Venezuela, Guatemala, and Colombia), a confusing array of revolutionary organizations evolved to challenge the status quo from 1970 through the mid-1980s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1970 the secretary general of the Communist party, Salvador Cayetano Carpio, rejected the official political line of his party. Breaking with the party and its legal front, UDN, Cayetano Carpio and his compatriots formed the Popular Liberation Forces (FPL).&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en409|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Years of struggle in the labor movement and within the ranks of the Communist party had convinced Cayetano Carpio that a literalist application of Che Guevara’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; thesis would not succeed. Nevertheless, he and the FPL “armed commandos” attempted to initiate the armed struggle without a vanguard party, planning instead to build, over time, a political vanguard forged in the fires of combat. In Cayetano Carpio’s own words:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The initial group started virtually from zero. We lacked logistics, infrastructure, funds, arms and, if that weren’t enough, we lacked military know-how. But at the same time, the people needed to be shown that on the strength of their own forces, they could and should take up arms against their enemies. . . . So we had to choose between putting off the solution of that necessity and offering the people organizations that were incomplete and had already shown their inefficacy as all-around means of struggle or else form armed commandos. We chose the latter course. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In all honesty, we can state that, from the start, we ruled out the guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; theory. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In that regard, we were helped a great deal by the experience of some guerrilla movements in South America and in other countries that were removed from the people, that failed to reach out to them to organize them and that succumbed to militaristic designs. . . . After building support groups, we attained a certain degree of influence among the working class and the student movement. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Therefore, it would appear that we travelled unorthodox paths. . . . But in fact, we set out to create the conditions which, in turn, created the Marxist working class party.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en410|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;For two years the FPL placed primary emphasis on building a political and military base. After the fraudulent elections of 1972, the organization moved into visible military-guerrilla operations. After 1972 the FPL remained one of the most important revolutionary, military, and political organizations in El Salvador, continuing the struggle against succeeding military-civilian governments and juntas, even after Cayetano Carpio took his own life in April 1983 when he learned that Melida Araya Montes, his second-in-command, had been assassinated by supposed revolutionary comrades.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A second politico-military organization, the Peoples’ Revolutionary Army (ERP), emerged in 1971–72 as an alliance of young Communists (Juventud Comunista), radical Christian Democratic youth, intellectuals, and professionals. Initially more narrowly committed to the military struggle than the FPL, ERP urban operations, such as bombings and bank robberies or kidnappings to raise funds for military operations, drew more attention than the quieter political work of the FPL. Though it rejected a literalist &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquista&amp;lt;/span&amp;gt; line, the ERP emphasized guerrilla-inspired insurrection rather than protracted popular war, thereby following closely the spirit of the Cuban and Nicaraguan experiences. Driven by personalist and ideological divisions, however, the ERP fragmented into several distinct factions; at one point in 1975 internal strife even led to the assassination of the revolutionary poet, Roque Dalton. Moreover, in the view of one writer, the ERP’s early actions had many negative effects on all Salvadoran revolutionary forces—effects that were only partially ameliorated in the late 1970s:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The line regarding short-term victory generated military conceptions and solutions for every type of activity or problem and reflected a profound underestimation, even scorn, for the revolutionary movement of the Salvadorean masses, channeled through different methods, forms and means of struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Militarism for its part not only isolated the ERP from the people but from the very development of the political process in El Salvador. Because it expected a rapid denouement of class contradictions and spent its time preparing the instruments of war, the ERP was unable to influence the forces that were developing in the critical phases of the social movement.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As a logical consequence of the foregoing, the ERP underwent even greater division.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en411|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Joaquín Villalobos, a principal leader of the ERP, recognized some of the errors in the ERP’s tactics, in particular the excessive emphasis on strictly military solutions and the lack of attention to creating the subjective conditions for revolution. To correct this deficiency, the ERP created in 1978 a movement for the masses, the 28th of February Popular Leagues (LP-28), and in 1980 a new revolutionary political party, the Party of the Salvadoran Revolution (PRS), to which, in theory, the military arm, the ERP, would be subordinate.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As a result of the internal divisions in the ERP and the assassination of Roque Dalton for “treason” (not accepting the militarist line), there arose a third politico-military organization, the National Resistance (RN), and its military arm, the Armed Forces of National Resistance (FARN). In 1974 the National Resistance was linked, in turn, to a heterogeneous political movement, the United Popular Action Front (FAPU), that drew together many of the Catholic reformers and revolutionaries who had joined the struggle against the incumbent regime. Urging the establishment of a democratic and revolutionary government, FARN leaders also emphasized the possibility of attracting middle-class and “patriotic” military officer support —as had the guerrilla movements in Venezuela, Colombia, and Guatemala.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The RN and its military arm, the FARN, rejected the “popular armed insurrection” approach of the ERP as well as a narrow &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquista&amp;lt;/span&amp;gt; line. Instead, the RN emphasized political work and military resistance to government and rightist attacks. This resistance included a number of highly publicized kidnappings of businessmen and managers of multinational corporations and even the assassination of the Israeli consul in El Salvador.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Between 1975 and 1979 the various revolutionary military organizations and political movements placed mounting pressure on the nation’s military governments. In 1979 the Communist party of El Salvador (PCS) finally joined the military struggle officially after decades of electoral and organizational alliances with opposition parties. PCS leader Schafik Jorge Handal explains the party’s decision:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;After the February 20, 1977, ballot-box fraud, large-scale battles took place in the country. It was a week of insurrections, and the PCS played the role of the principal leader in the eyes of the people. It was precisely after those events that the majority of the people began to support armed struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Then, the PCS also changed, with a Political Commission decision in April 1977. However, eleven years of legal struggle and electoral participation had left their mark upon us as well. Over 87 percent of the PCS membership in February 1977 had joined the Party during that period and had been educated in that form of struggle. The time-honored Leninist thesis on the need to be prepared for all forms of struggle to be able to switch from one to another is not easy to apply, as we certainly found out in practice.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;. . . Two years behind the times, we took the step in the direction of armed forms of struggle. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From the start, we were well aware that the ballot box was not the way to take power, but we were also convinced that it was necessary to lead the people to learn for themselves, in the school of experience. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Salvadorean people and their candidates running on the ticket of the National Opposition Union (UNO) won the 1972 and 1977 presidential elections by a comfortable margin, but the ballot was not respected.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en412|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;During 1979 the PCS began to create armed militias, adopting the name of Armed Forces of Liberation (FAL). Shortly thereafter, the old UDN joined other mass organizations in the Revolutionary Coordination of the Masses (CRM), thereby committing the major Communist-front organization to participation in the revolutionary struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Still another revolutionary military organization took shape in 1979, the Revolutionary Party of Central American Workers (PRTC). Basing its political program on the objective of regional revolution and the defeat of imperialism, the PRTC split in late 1980, with its more “nationalist” elements focusing on the Salvadoran reality. Drawing leaders from the old (1972) ERP and Communist labor organizations, the PRTC remained a minor, though dedicated, force in the revolutionary left.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Thus, by 1980 the variety of politico-military organizations in El Salvador presented a confusing alphabet soup of revolutionary activity. The table, adapted from Liisa North’s study of El Salvador, synthesizes the evolution of organizations on the revolutionary left into the early 1980s.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en413|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; (See next page.)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite the extreme fragmentation of the revolutionary forces in El Salvador, the victory of the Sandinistas in Nicaragua in 1979 provided immense encouragement to the various insurrectionary movements. “If Nicaragua was victorious, so too will be El Salvador” became a new slogan of the guerrilla armies and political organizations. Increasing political agitation, protests, strikes, and opposition violence pushed the Romero government into even more brutal repression. With the apparent approval of the U.S. embassy and more progressive military officers, General Carlos Roberto Romero was ousted in a bloodless coup in October 1979. Civilian politicians, including Guillermo Ungo, Héctor Dada, Rubén and Mario Zamora, and Ramón Mayorga, attempted to form a reformist junta but were unable to bring the military establishment under political control. A subsequent junta in which the Christian Democrats participated also failed to resolve the fundamental contradictions of the Salvadoran civil war.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the meantime, the committed revolutionary politico-military organizations refused to place any faith in reformist juntas or nonmilitary solutions. The enthusiasm generated by the revolutionary victory in Nicaragua led, in the short term, both to further political unification (the foundation of the Democratic Revolutionary Front [FDR] in April 1980) and to an overly optimistic announcement in January 1981 of a “final offensive” that would bring the revolutionaries to power. After a relatively successful general strike in mid-1980, the “final offensive” inflicted some damage on government installations and intensified pressure on the declining economy. It failed, however, to achieve its principal objective: military victory. Recognizing the failure of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;triunfalismo&amp;lt;/span&amp;gt; (a strategy of quick victory), the revolutionaries retrenched and continued the war.&amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;illustype_image_tab&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;caption&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Guerrilla Organizations, Associated Popular Organizations, and Political Directorates&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;credits&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sources&amp;lt;/span&amp;gt;: Liisa North, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bitter Grounds&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Roots of Revolt in El Salvador&amp;lt;/span&amp;gt; (Toronto: Between the Lines, 1981); Cynhtia Arson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Background Information on the Security Forces in El Salvador&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;and U.S. Military Assistance&amp;lt;/span&amp;gt; (Washington, D.C.: Institute for Policy Studies, 1980); Ricardo Sol, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Para entender El Salvador&amp;lt;/span&amp;gt; (San José, Costa Rica: Departemento Ecuménico de Investigaciones, 1980); Tommie Sue Montgomery, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolution in El Salvador&amp;lt;/span&amp;gt; ( Boulder, Colo.: Westview Press, 1982).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;With a new presidential administration in the United States, El Salvador received prime billing as the “front-line” of the “Soviet-Cuban-U. S. confrontation” that highlighted the foreign policy agenda of the Reagan administration .&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en414|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In the meantime, the polarization of the political-military conflict in El Salvador engendered new levels of ferocity. The year before President Ronald Reagan’s electoral victory in the United States, the number of political assassinations in El Salvador increased greatly, including as their victims leaders of the Christian Democratic party, student leaders, and Archbishop Oscar Arnulfo Romero, who had enraged army officers by calling on Salvadoran soldiers to obey God’s law and refuse to kill their brothers. From January through October 1980 numerous beatings, shootings, and atrocities on Church personnel and property made clear the regime’s intolerance of Catholic reformism and calls for social justice. By the end of the year the administrator of the country’s Human Rights Commission, six of the FDR’s executive committee members, and four American women missionaries had joined the thousands of victims of civil war and rightist violence.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en415|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Notwithstanding the growing evidence of terrorism on the regime’s part, outgoing president Jimmy Carter authorized renewed military aid to the “centrist” Salvadoran junta in January 1981 and lifted the arms embargo imposed earlier in his administration. At the same time, Cuba and Nicaragua increased their support for the Salvadoran revolutionaries with the formation of the United Revolutionary Directorate (DRU) to coordinate the military activities of the various politico-military organizations. The indigenous origins of the revolutionary organizations now seemed overshadowed by the extent to which the Salvadoran conflict took on regional and international meaning for the United States, the Soviet Union, Cuba, Nicaragua, and the other nations of the Western Hemisphere.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Politico-Military Evolution of the Guerrillas in the 1980s&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;From 1980 to 1984 the revolutionary Salvadoran politico-military organizations were prevented from achieving military victory only by increasing levels of U.S. military and economic assistance, military training, and massive U.S. intervention in Salvadoran politics. Even though centrist reformers and progressive military officers were shunted aside after December 1981, U.S. officials continued to orchestrate and finance elections in an effort to legitimize the succession of juntas and “presidents.” In addition, the U.S. embassy, in a desperate attempt to shore up the old order, encouraged agrarian reform programs modeled on the “pacification” operations carried out in South Vietnam as well as a variety of civic action-public works projects.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en416|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Commenting on these efforts, a former U.S. ambassador to El Salvador, Robert E. White, predicted that “the United States now can only postpone the inevitable day of reckoning when the Right exacts its price, and that price is either the elimination or the total neutralization of the Christian Democrats. That day is coming. Whether it will be in two months or six months, I don’t know.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en417|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From the time the Reagan administration released the so-called white paper on El Salvador in early 1981, it was clear that that nation had become “the place to draw the line” against revolution in the hemisphere. Just as the U.S. administrations of the 1960s had sought to prevent “more Cubas,” the Reagan administration intended to prevent “more Nicaraguas” in Central America. But U.S. military advisers, economic and military assistance, and a hemispheric diplomatic offensive against “Communist subversion” could not create either a willingness among the Salvadoran military to fight or political legitimacy for makeshift governments. Even the large turnout in the national elections of March 1982 (which some observers estimated at 102 percent) served ultimately to reinforce rightist political movements because the left and the FDR-FMLN refused to participate, and the Christian Democrats lost ground to a coalition of rightist and military forces.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Since U.S. policymakers had hoped that a Christian Democratic victory would both consolidate the authority of José Napoleón Duarte and symbolize the moderate-reformist face that the United States wished to paint on the Salvadoran government, the victorious alliance of Robert D’Aubuisson’s ARENA with other rightist forces represented a serious defeat for U.S. policy. ARENA’s campaign slogan promised that El Salvador would be the tomb of the “Reds,” and D’Aubuisson, former director of the National Guard’s Intelligence Service, had even promised to prosecute leading Christian Democrats for treason.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Divisions within the Christian Democratic party from 1980 to 1984, along with the assassination of scores of mayors and party cadres, even while Duarte ostensibly headed the governing junta (March 1981), eroded even the facade of a moderate-reformist administration. In short, there was no viable political center in El Salvador. In the words of the leaders of the FMLN to President Reagan in December 1982: “To pretend that the solution to the Salvadorean conflict is the March elections, is . . . outside reality. How can a democratic process be guaranteed in the context of indiscriminate repression? If you can decide the destiny of the United States, it is because you hold your office by virtue of free elections. North Americans went to elections in peace, and this is the indisputable condition in order for a people to elect their governors.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en418|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This letter convinced the Reagan administration only of the need to step up the military campaign against the guerrillas and their political movements. By the fall of 1983, Americans asked the question, Is El Salvador another Vietnam? For the people of El Salvador—those who supported the counterinsurgency programs, those who wished only for peace, and those who supported or joined the opposition politico-military organizations—the accuracy of Che Guevara’s prediction of regional confrontation between the United States and revolutionary guerrilla movements was little consolation for the widespread death, devastation, and suffering they experienced.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the course of 1982 and 1983 the various revolutionary armed forces wreaked havoc on the Salvadoran economy, destroying bridges, electric installations, and even 70 percent of the Salvadoran air force at the Illopango Air Force Base in an attack in January 1982. Their frequent occupation of regional urban centers and towns embarrassed both the government and the United States. Moreover, the government’s response to the guerrilla operations vastly increased the death toll among combatants and civilians. By early 1983, U.S. policymakers publicly recognized the fragility of the Salvadoran government; massive increases in military assistance, training, and U.S. operations in neighboring Honduras underscored the real military success of the revolutionaries and the political failure of the Salvadoran junta. Nevertheless, by September 1983 this large U.S. commitment and more aggressive military tactics seemed to reverse the tide somewhat and to provide temporary breathing room for the incumbent government. U.S. naval maneuvers and amphibious invasion exercises, as well as open support for an army of Nicaraguan counterrevolutionaries based in Honduras, emphasized both the threat against Nicaragua and the determination to defeat the Salvadoran revolutionary forces.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Again in March 1984 the United States promoted elections as a democratic solution to the Salvadoran conflict. The guerrilla organizations refused to participate and called upon their followers to continue the armed struggle. A runoff election in May 1984 made Christian Democrat José Napoleon Duarte president of El Salvador. The Reagan administration, which supported the victor’s candidacy with covert CIA funding and aid programs, declared that El Salvador was making progress toward true democracy. The leftist opposition, however, remained skeptical and the civil war continued.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In contrast to the Colombian, Venezuelan, Peruvian, and Guatemalan military, the Salvadoran armed forces proved incapable, in the early 1980s, of carrying out effective antiguerrilla operations. In 1983 and 1984, U.S. civilian and military personnel for all practical purposes directed, supplied, and managed the counterinsurgency operations of the Salvadoran government and guaranteed, for a while at least, the survival of the regime. Between 1980 and 1984, U.S. funding for El Salvador increased tenfold and the army’s size went from 12,000 to 42,000. These developments contrasted markedly with events in the rest of Latin America. Neither Cuban nor Nicaraguan revolutionary forces had faced an explicit U.S. politico-military commitment to the incumbent regime; indeed, quite the contrary was true. President Carter’s abandonment of the Somoza dynasty after 1977 paralleled the Eisenhower administration’s lack of support for Fulgencio Batista throughout 1958. Thus, in 1984 it was clear that the fragmented revolutionary forces of tiny El Salvador were confronting a far more difficult international and military situation than had the Cubans and Nicaraguans.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;The Course of the War, 1980–92&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Along with the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; war against Nicaragua, the guerrilla war in El Salvador became the central focus of the Reagan administration’s Latin America policy. For the entire 1980s decade, the United States designed, redesigned, and implemented counterinsurgency and political responses to the flexible, tenacious, and often successful guerrilla strategies of the FMLN. Relying heavily on Soviet, Vietnamese, Cuban, and Nicaraguan assistance, the FMLN experimented with various strategies and tactics, adapting to the political and military circumstances created by Salvadoran governments, shifts in U.S. policy, and the international environment.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cuba and Nicaragua supported the 1981 “final offensive,” contingent on unification of the principal guerrilla factions. With the failure to provoke an immediate insurrection on the 1979 Sandinista model, the FMLN sought to wage conventional war against the armed forces from 1981 to 1984. Military operations focused on contesting political and military control over population and territory with the government and winning international recognition and legitimacy. But the FMLN also established political networks and allies within El Salvador, energetically recruiting support and cadres within peasant, labor, religious, and community organizations as well as among university students and faculty. Of particular importance was the ideological, theological, and personal connections of some FMLN &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;comandantes&amp;lt;/span&amp;gt; to the Jesuit community at San Salvador’s Universidad Centroamericana.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1983 the FMLN announced its proposal for a &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;gobierno de amplia participación&amp;lt;/span&amp;gt; (GAP), which would include representatives of all major political groups and integrate the guerrillas into the nation’s armed forces. The government and military viewed this proposal as a Trojan horse stratagem for subverting and conquering power. Still, it indicated a unique doctrinal and tactical flexibility by the FMLN, even if only as a public relations tactic, in its abandonment of exclusively military assaults on power and proposals for a negotiated political end to the war.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The United States responded to the guerrillas’ military successes with accelerated training, reorganization, and reequipment of the Salvadoran armed forces. Creation and training of immediate-reaction infantry battalions (BIRIs), special operations groups, and air cavalry units gradually transformed the armed forces. The first BIRI, the Atlacatl Battalion, led by Lieutenant Colonel Domingo Monterrosa, fought “for the Fatherland and with God” to resist the guerrilla momentum.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en419|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In some ways archetypal of the new units, the Atlacatl Battalion became an effective military force, self-characterized as “El Salvador’s best.” It also became infamous for the atrocities attributed to its soldiers: a massacre of over five hundred persons at El Mozote (1981), the murder of civilians near Lake Suchitlán (1983), massacres at Los Llanitos and the Gualsinga River (1984), numerous reported incidents of torture and abuse of captured combatants (1985–87), rapes and executions of FMLN militants (1989), and the murder of six Jesuit priests and two women in the November 1989 rampage at the Universidad Centroamericana. This last action, ordered during the FMLN’s 1989 “final offensive” by the Salvadoran high command as punishment for the Jesuits’ supposed collaboration with that group, eventually cost the armed forces a drastic reduction in U.S. military assistance and increased pressures for a negotiated settlement of the civil war.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en420|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From 1984 to 1992 massive U.S. military and economic assistance, coupled with strategic reorientation that included the Unidos para Reconstruir (United to Reconstruct) counterinsurgency plan (1986), forced the FMLN to vary its tactical responses, although it always retained the ultimate objective of a “strategic counteroffensive” leading to a popular insurrection that would topple the regime. Under the general rubric of “prolonged popular war,” the FMLN waged a deadly and costly war of attrition against the Salvadoran government. By 1983–84 its fighters numbered some 10,000 to 12,000. After 1984 they dispersed into smaller units, making themselves less vulnerable to the guns of A-37 aircraft and helicopter-supported and better trained counterinsurgency forces. The FMLN’s guerrilla fronts varied their tactical operations, but they all carried out campaigns of economic sabotage that damaged or destroyed many of the country’s bridges, water-pumping stations, and power lines; they cut major roads (while charging “tolls” and “war taxes”) and mobilized effective political and militia support groups. Both land mines and political mines (student and labor strikes, mass protests, international propaganda and human rights campaigns) blasted San Salvador’s (and Washington’s) efforts to impose a military solution to the war.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The FMLN’s various factions continued to differ on strategic and tactical approaches but were united in seeking to erode government credibility and to sabotage the economy. They attacked coffee and cotton plantations, industrial enterprises, military and police garrisons, and utility installations. They murdered government officials and political supporters as part of the overall effort to weaken the regime, undermine the economy, and demoralize the army. From 1985 to 1990 the FMLN recruited civilian allies, fomented political fronts, and encouraged antigovernment action by opponents with distinct political agendas. The FDR-FMLN guerrilla politico-military organizations never represented a majority of Salvadorans, but they did make good on the strategic substitution of significant popular suppport for “the mountains.” Clandestine and overt urban, rural, religious, political, and economic networks opposing the government and the armed forces pervaded El Salvador.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The FMLN’s tactics were sometimes counterproductive. Terrorism, kidnapping (including that of President Duarte’s daughter in 1985), murders, the use of explosives and car bombs in urban areas, and extensive deployment of land mines detracted from the guerrillas’ moral credibility and increased military and civilian casualties. Such tactics were denounced by human rights activists and liberation theologians, who in other respects supported the guerrillas’ quest for the political transformation of El Salvador. Meanwhile, U.S. military assistance prevented a guerrilla defeat of the armed forces, and economic assistance served to repair the billions of dollars of damage inflicted by the insurgents on the infrastructure.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A catastrophic earthquake multiplied the war’s impact in 1986, leaving over thirty thousand families homeless.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en421|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In October 1986 and May 1987 the FDR-FMLN offered to negotiate with any groups, without exclusion, that were interested in a political solution to the conflict. President Duarte decreed an absolute amnesty for political and other crimes associated with the war and a unilateral cease-fire, in the spirit of the Esquipulas II accords. Though promising, the 1987 “peace process” gave way to renewed fighting in El Salvador. The United States and the Salvadoran military still objected to “negotiating with terrorists,” although the influential Jesuit cadre at the Universidad Centroamericana had prophesized that only a negotiated settlement could resolve the Salvadoran conflict as early as 1981.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en422|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The defeat of President Duarte’s Christian Democratic party by the rightist ARENA in the 1988 legislative elections was viewed positively by the FMLN; their most militant leaders still believed that political polarization would prepare the way for the “final offensive” and victorious popular insurrection. Toward the end of 1988 the ERP’s Joaquín Villalobos wrote that objective conditions for a successful insurrection already existed and that the subjective conditions were on the verge of realization.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en423|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Victory by ARENA’s Alfredo Cristiani in the 1989 presidential elections (in which the FDR participated and received 3.8 percent of the vote) seemed to doom the U.S. strategic link with the “political center” (Christian Democrats) and literally set the stage for the final act between the FMLN and the political right. Not even the pretense of a centrist solution remained, despite the ongoing peace negotiations initiated with the Esquipulas II accords. By the end of the 1980s the United States had spent over six billion dollars in economic and military assistance to El Salvador to prevent a FMLN victory, but it could not achieve either the political or military victory over the guerrillas envisioned by the Reagan administration. Resistance to reform by El Salvador’s political elite, the corruption and brutality of the armed forces, significant external political and military assistance to the FMLN, and the guerrillas’ creative and resilient responses to the counterinsurgency operations resulted in a stalemate.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en424|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the course of the war the FDR-FMLN became a highly sophisticated politico-guerrilla movement—far more worldly, militarily skilled, and battle-tested than anything imagined by Che Guevara in the 1960s. It organized political fronts and infiltrated popular organizations in rural and urban areas, operated propaganda networks in Europe, the United States, and Latin America, and adapted to changing regional circumstances.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en425|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; It was heavily influenced, more so with time, by the Vietnamese experience that its members had learned about in Cuban and more distant training camps, recognizing that no definitive victory was possible unless the United States abandoned the Salvadoran government—as it had abandoned Batista in Cuba and Somoza in Nicaragua. The FMLN made good use of the Salvadoran military’s well-publicized human rights violations while downplaying its own use of political terrorism, murder, and brutality as part of the insurgent movement.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Aware of the fundamentally political nature of the war, the FMLN attempted throughout the 1980s to sabotage, discredit, and delegitimize the sequence of elections that brought a new constitution (1982), a civilian president (1984), a new legislature (1985), legislative renewal (1988), and presidential elections (1989). Parallel to this process of formal democratization, which the FMLN was never able to impede, came partially successful agrarian reforms, banking and tax reforms, and reorganization of the public administration. In 1984, President Duarte, like his Christian Democratic mentor Rafael Caldera in Venezuela in the 1970s, called upon the guerrillas to lay down their arms and reincorporate themselves into legal politics. The 1984 meeting at La Palma, subsequent talks in 1985, and the 1987 Esquipulas II accords failed to end the war but made it clear that Duarte preferred a political resolution rather than war to the death against the guerrillas. It also put pressure on the FMLN to be more responsive to reformist solutions—the same sort of pressure that most guerrilla movements could not resist in the rest of the hemisphere. This pressure was reflected in the writings, public statements, changing doctrine, and FMLN “peace proposals” from 1984 into the early 1990s, although the sincerity of such proposals was also questioned by U.S. policymakers, the Salvadoran armed forces, and ARENA.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en426|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Duarte government and the FDR-FMLN maintained formal and informal contacts and exchanged “peace proposals” from 1984 to 1989 simultaneously with military offensives and rhetorical combat by both sides.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en427|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; U.S. counterinsurgency strategy and that of the Salvadoran government included a much more complex understanding of the political side of guerrilla warfare in the 1980s than previously, shaped by the bitter Vietnam experience and the lessons of Guatemala, Venezuela, Colombia, Peru, and elsewhere. Thus, in the Salvadoran guerrilla war, the government, guerrillas, and external actors synthesized the last three decades of national liberation struggles and low-intensity conflict in Latin America and elsewhere in the Third World—a military and doctrinal focus that unknowingly made a tiny Central American nation a “last battle” in the cold war. The FMLN’s fate and that of El Salvador itself were part and parcel of international and regional conflicts over which neither the nation’s guerrillas nor its government could exercise control.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As El Salvador was bloodied and brutalized, the discourse of 1960s and 1970s revolutionary socialism that had first inspired the guerrilla movements as well as the opposing U.S. anti-Communist rhetoric of the cold war was becoming archaic. Until the early 1990s, however, this change was not obvious to the antagonists in Central America, where Sandinismo battled to survive the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; war and the FDR-FMLN still sought political power in El Salvador using insurgency as its main instrument. Just as the FMLN was not Fidel Castro’s ragtag guerrilla army of late 1950s Cuba, it faced a military machine quite unlike that of Fulgencio Batista’s Caribbean dictatorship as its enemy. The complexity of El Salvador’s guerrilla struggle and the outcome of the prolonged popular war were not fully scripted in Che Guevara’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;. In broad outline, however, Che had anticipated the failure to take power by guerrillas where the semblance of liberal democracy could be sustained or constructed.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;From the 1989 “Final Offensive” to 1997&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;From November 11 to November 23, 1989, the FMLN unleashed its second “final offensive,” relying again, as it had in 1981, on the hope for urban insurrection in the country’s major cities to isolate and defeat the Salvadoran armed forces. Despite surprise tactics, pre-positioning of weapons, extensive clandestine urban organization, and impressively coordinated military operations, the lack of popular insurrection allowed the armed forces to recover from the initial blows and to drive the FMLN back into the countryside. Casualties and damage were heavy on both sides. The FMLN’s bringing the war to the cities and its ensuing withdrawal convinced U.S. policymakers, most of the Salvadoran elite, and even most of the army of the need for negotiations. The losses in blood and materiel and, most important, the miscalculation regarding the insurrectionary disposition of the population also convinced the FMLN that a negotiated settlement was essential, though not without forcing the government to act on demands for extensive constitutional, military, and socioeconomic reforms. Describing the 1989 “final offensive,” George Vickers perceptively captured its complexities:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The November 1989 offensive resembled the 1968 Tet offensive by Vietnamese revolutionaries in several respects. In both cases, the scope and location of initial attacks caught government defenders by surprise despite prior warnings that an offensive was imminent; in both cases the guerrilla forces overestimated the degree of readiness of the urban population to rise up; in both cases the effort to stimulate an insurrection exposed part of the clandestine structure of the guerrillas in urban areas to repression; in both cases the guerrillas took heavier casualties than necessary because they left their forces exposed for too long a time; in both cases the military costs of the guerrilla offensive were more than offset by the political victories the offensive achieved. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;In the case of the FMLN offensive, the killing of the six Jesuit intellectuals by an army unit ensured that the political loss by the Salvadoran government would more than offset any military setbacks for the FMLN.&amp;lt;/span&amp;gt;&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en428|&amp;lt;span&amp;gt;34&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;The murder of the Jesuits and the ensuing efforts at coverup by the armed forces doomed continued U.S. support for a military-dominated strategy in El Salvador. The U.S. Congress made further aid contingent on serious negotiations by the San Salvador government with the FMLN and on an investigation and prosecution of the guilty parties in the Jesuit case. Conversely, the casualties, expenditure of supplies and munitions, and failure to induce insurrection (as had occurred in Nicaragua in 1979) convinced the FMLN factions that negotiations were necessary, without as many preconditions as in the past. The fall of the Berlin Wall in 1989, the March 1990 electoral defeat of the Sandinistas in Nicaragua, and the new circumstances in Eastern Europe also influenced the FMLN’s move to negotiate even while the fighting did not end. In April 1990 the FMLN and the government agreed to UN-mediated negotiations, with an agenda that included reforms in the armed forces (and purges of officers guilty of human rights abuses), the electoral system, and the judicial system, guarantees on human rights, constitutional reforms, and a social pact on economic and social policies.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en429|&amp;lt;span&amp;gt;35&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Negotiations were tough; when no accord could be reached by September 1990, military skirmishes and political rhetoric again intensified. Nevertheless, the FMLN announced a new political program. Importantly, it no longer demanded a transition or coalition government as a condition for settlement, and it accepted constitutional democracy as the framework for Salvadoran politics, albeit with many and profound reforms: “an end to militarism; a new socioeconomic order; democratization; recovery of sovereignty and an independent foreign policy.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en430|&amp;lt;span&amp;gt;36&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The FMLN, now as a legal political movement, would compete in a new democratic order much as had occurred with some guerrilla movements in Venezuela and Colombia in the 1970s and 1980s. They had not conquered power, as Che Guevara prescribed, but they could not compete for positions in government openly in contrast to the situation of the early 1970s that had provoked a call for armed struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Still, negotiated agreements on the basic agenda items came slowly and painfully. U.S. pressure, expressed in congressional reductions of, and limitations on, military assistance in October 1990, underlined the Bush administration’s commitment to ending the war and to UN mediation. Even the FMLN’s new military offensive (launched in November 1990), and the subsequent violation of the rules of war by executing U.S. servicemen captured after their helicopter was downed by surface-to-air missiles brought into the country from Nicaragua in contravention of the peace accords (January 1991), could not revive U.S. enthusiasm for the war.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrillas and the armed forces, both supported by external agents, had fought to a stalemate. Moreover, the new Nicaraguan government demanded the return of the surface-to-air missiles, a request with which the FMLN partially complied. During 1991, negotiations and sporadic fighting continued; the FMLN also persisted in economic sabotage. More Salvadoran guerrillas, military personnel, and civilians became casualties in the last spasms of the civil war. Increasingly isolated from international support and as tired of war as the San Salvador government, the vast majority of the civilian population, and Washington, the FMLN moved cautiously but deliberately toward a negotiated settlement. Likewise, the Salvadoran government and armed forces, under attack for human rights abuses and pressured by the United States, sought relief in a peace accord. The peace agreement was signed at Chapultepec Castle in Mexico City on January 16,1992, in the presence of UN Secretary General Boutros Boutros-Ghali and various heads of state.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en431|&amp;lt;span&amp;gt;37&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As in Nicaragua, the Salvadoran peace accords were difficult to implement. Also as in Nicaragua, however, neither side desired to reinitiate open warfare. Divisions within the FMLN, purges in the armed forces’ officer corps, and significant reductions in army manpower moved the country toward a tenuous and painful “peace” and public “investigation” of the past.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en432|&amp;lt;span&amp;gt;38&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Presidential elections in 1994 reconfirmed ARENA’s hold on the government with the victory of Armando Calderón Sol; the FMLN became the second most important electoral force in the country with an important congressional delegation.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en433|&amp;lt;span&amp;gt;39&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; A slow economic recovery, the reappearance of death squads, a wave of violent crime and kidnapping for profit, and the desperate situation of many war veterans, displaced civilians, and exiles challenged the capacity of the “new democracy” as El Salvador entered 1997. Progress in constitutional reforms, the creation of a civilian-directed police force in the Interior Ministry, a redesigned curriculum in the armed forces’ officer training courses, and a fragile, but operative, party system and legislature transferred the nation from the list of “civil wars” to “new democracies.” Whether this move meant that the Salvadoran people had accepted the “lighter iron ball to be fixed to the prisoner’s chain,” as Che Guevara had written of political reforms in the 1960s, or whether they would experience a gradual long-term improvement in living conditions and democratization of politics had not been resolved by the 1992 peace accords at Chapultepec Castle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Notes&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;endnotes&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en395|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For useful overviews of twentieth-century Salvadoran socioeconomic and political development, see Thomas P. Anderson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Matanza: El Salvador’s Communist Revolt of 1932&amp;lt;/span&amp;gt; (Lincoln: University of Nebraska Press, 1971); idem, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The War of the Dispossessed: Honduras and El Salvador,&amp;lt;/span&amp;gt; 1969 (Lincoln: University of Nebraska Press, 1981): and idem, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Politics in Central America: Guatemala, El Salvador, Honduras, Nicaragua&amp;lt;/span&amp;gt; (New York: Praeger, 1982). See also Robert Armstrong and Janet Shenk, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Salvador: The Face of Revolution&amp;lt;/span&amp;gt; (Boston: South End Press, 1982); Enrique Baloyra, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Salvador in Transition&amp;lt;/span&amp;gt; (Chapel Hill: University of North Carolina Press, 1982); David Browning, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Salvador: Landscape and Society&amp;lt;/span&amp;gt; (Oxford: Clarenden Press, 1971); James Dunkerley, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Long War: Dictatorship and Revolution in El Salvador&amp;lt;/span&amp;gt; (London: Junction Books, 1982); William H. Durham, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Scarcity and Survival in Central America: Ecological Origins of the Soccer War&amp;lt;/span&amp;gt; (Stanford: Stanford University Press, 1979); Marvin E. Gettleman et al., eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Salvador: Central America in the New Cold War&amp;lt;/span&amp;gt; (New York: Grove Press, 1981); Tommie Sue Montgomery, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolution in El Salvador,&amp;lt;/span&amp;gt; 2d ed. (Boulder, Colo.: Westview Press, 1995); Liisa North, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bitter Grounds: Roots of Revolt in El Salvador&amp;lt;/span&amp;gt; (Toronto: Between the Lines, 1981); Stephen Webre, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Napoleón Duarte and the Christian Democratic Party in Salvadoran Politics, 1960–1972&amp;lt;/span&amp;gt; (Baton Rouge: Louisiana State University Press, 1979); Alistair White, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Salvador&amp;lt;/span&amp;gt; (New York: Praeger, 1973); and Ralph Lee Woodward, Jr., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Central America, A Nation Divided,&amp;lt;/span&amp;gt; 2d ed. (New York: Oxford University Press, 1985).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en396|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The best-known analysis of the massacre of 1932 is Anderson’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Matanza&amp;lt;/span&amp;gt;. See also Armstrong and Shenk, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Salvador&amp;lt;/span&amp;gt;, pp. 16–32; North, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bitter Grounds&amp;lt;/span&amp;gt;, pp. 34-41; and Rafael Menjivar, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Formación y lucha del proletariado industrial salvadoreño&amp;lt;/span&amp;gt; (San Salvador: UCA, 1979).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en397|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Gabriel Garcia Márquez, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El otoño del patriarca&amp;lt;/span&amp;gt;, translated by Gregory Rabassa as &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Autumn of the Patriarch&amp;lt;/span&amp;gt; (New York: Avon Books, 1976).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en398|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Roque Dalton, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Las historias prohibidas del pulgarcito&amp;lt;/span&amp;gt; (Mexico City: Siglo XXI, 1974), pp. 125–26, cited in Armstrong and Shenk, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Salvador,&amp;lt;/span&amp;gt; p. 26.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en399|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in Armstrong and Shenk, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Salvador&amp;lt;/span&amp;gt;, pp. 26-27.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en400|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For data on the expansion of export agriculture and concentration of ownership of farmland in El Salvador, see Dunkerley, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Long War&amp;lt;/span&amp;gt;, pp. 59–66.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en401|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a discussion of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;cofradías&amp;lt;/span&amp;gt;, Catholic brotherhoods with distinctive Indian characteristics, see North, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bitter Grounds&amp;lt;/span&amp;gt;, pp. 36–38; and William L. Wipfler, “El Salvador: Reform as a Cover for Repression,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Christianity and Crisis&amp;lt;/span&amp;gt; 40, no. 8 (May 11, 1980).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en402|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Salvador Cayetano Carpio, a longtime Communist and then guerrilla leader, recognized these problems explicitly in interviews published, before his death, in Mario Menéndez Rodriguez’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Voices from El Salvador&amp;lt;/span&amp;gt; (San Francisco: Solidarity Publications, 1983), pp. 11-45.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en403|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Anderson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Matanza&amp;lt;/span&amp;gt;, p. 157.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en404|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;In this election, AGEUS, the university student organization, offered a donkey as an opposition candidate, “the only candidate worthy to compete against officialism.” Tommie Sue Montgomery, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolution,&amp;lt;/span&amp;gt; p. 74, citing Webre, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Duarte&amp;lt;/span&amp;gt;, p.47.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en405|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Dunkerley, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Long War&amp;lt;/span&amp;gt;, p. 83, citing T. J. Downing, “Agricultural Modernization in El Salvador, Central America,” Centre for Latin American Studies, Cambridge University, occasional paper no. 32 (1978).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en406|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The four-day war between El Salvador and Honduras was called the Soccer War by the media because it broke out after the two countries’ soccer teams had met in the qualifying rounds for the 1969 World Cup. See William H. Durham, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Scarcity and Survival in Central America&amp;lt;/span&amp;gt; (Stanford: Stanford University Press, 1979); Thomas P. Anderson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The War of the Dispossessed&amp;lt;/span&amp;gt;; and Mary Jane Reid Martz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Central American Soccer War: Historial Patterns and Internal Dynamics of OAS Settlement Procedures&amp;lt;/span&amp;gt; (Athens: Ohio University Center for International Studies, 1978).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en407|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Montgomery, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolution&amp;lt;/span&amp;gt;, p. 82.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en408|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;By the fall of 1983, Guillermo Ungo became a principal leader of the political directorate of the allied revolutionary forces (FDR) in El Salvador, after earlier attempting to create a reformist alternative to revolution in the country. Ungo’s father had been a founder of the Christian Democratic party.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en409|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The founding and evolution of the FPL is described by Salvador Cayetano Carpio in Mario Menéndez Rodríguez’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Voices&amp;lt;/span&amp;gt;, pp. 13–25.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en410|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 35, 37-38.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en411|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 90–91.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en412|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 118–19; the translator has rendered PCS into CPS for English readers.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en413|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;North, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bitter Grounds&amp;lt;/span&amp;gt;, p. 79; Montgomery, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolution&amp;lt;/span&amp;gt;, p. 124.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en414|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For strong support of the Reagan administration’s “new Cold War” policies, see Mark Falcoff, “The El Salvador White Paper and Its Critics,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Foreign Policy and Defense Review&amp;lt;/span&amp;gt; 4, no. 2 (1982): 18–24. For a critical view of U.S. policy toward El Salvador, see Arnon Hadar, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The United States and El Salvador: Political and Military Involvement&amp;lt;/span&amp;gt; (Berkeley: U.S.-El Salvador Research and Information Center, 1981); and Jenny Pearce, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Under the Eagle: U.S. Intervention in Central America and the Caribbean&amp;lt;/span&amp;gt; (Boston: South End Press, 1982), pp. 205-78.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en415|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a chronology of political violence from 1977 to 1981, see appendix 1 in North, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bitter Grounds&amp;lt;/span&amp;gt;, pp. v-xviii.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en416|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Montgomery, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolution&amp;lt;/span&amp;gt;, p.177, for a chronology of the elimination of the progressive officers, headed by Colonel Adolfo Majano, and the civilian reformists from the governing junta in 1981. For a justification of U.S. policy in El Salvador and Central America, see Thomas O. Enders, “The Central American Challenge,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Foreign Policy and Defense Review&amp;lt;/span&amp;gt; 4, no. 2 (1982): 8-17. An unusual insight into “ special operations” and training programs can be found in Rafael Lima, “Combat Surf: The Last Expedition to El Salvador,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Surfer&amp;lt;/span&amp;gt; 24, no. 10 (October 1983): 72–81.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en417|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Gettleman et al., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Salvador&amp;lt;/span&amp;gt;, p. 356.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en418|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in Montgomery, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolution&amp;lt;/span&amp;gt;, p. 187.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en419|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Monterrosa was killed by the FMLN in 1984.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en420|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Teresa Whitfield, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Paying the Price: Ignacio Ellacuria and the Murdered Jesuits of El Salvador&amp;lt;/span&amp;gt; (Philadelphia: Temple University Press, 1994); U.S. Congress Arms Control and Foreign Policy Caucus, staff memorandum, “The Atlacatl Battalion and Alleged Human Rights Abuses,” Washington, D.C., April 25, 1990; and George Vickers, “The Political Reality after Eleven Years of War,” in Joseph S. Tulchin, ed., with Gary Bland, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Is There a Transition to Democracy in El Salvador?&amp;lt;/span&amp;gt; (Boulder: Lynne Rienner, 1992), pp. 25–57.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en421|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;There are numerous accounts of the war and estimates on casualties, costs of economic damage, and the extent of U.S. economic and military assistance. Several key sources for understanding FMLN and Salvadoran military strategy and the progression of the war are: José Angel Moroni Bracamonte (pseud.) and David E. Spencer, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Strategy and Tactics of the Salvadoran FMLN Guerrillas&amp;lt;/span&amp;gt; (Westport, Conn.: Praeger, 1995); Sewall H. Menzel, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bullets vs. Ballots: Political Violence and Revolutionary War in El Salvador, 1979–1991&amp;lt;/span&amp;gt; (New Brunswick, N.J.: North-South Center, Transaction Publishers, 1994); Courtney E. Prisk, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Comandante Speaks: Memoirs of an El Salvadoran Guerrilla&amp;lt;/span&amp;gt; Leader (Boulder: Westview Press, 1991); Vickers, “The Political Reality,” pp. 25-57; Benjamin Schwarz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;American Counterinsurgency Doctrine in El Salvador&amp;lt;/span&amp;gt; (Santa Monica, Calif.: Rand Corporation, 1992); Mario Lungo Uclés, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Salvador en los 80: Contrainsurgencia y revolución&amp;lt;/span&amp;gt; (San José, Costa Rica: EDUCA-FLACSO, 1990); Raúl Benítez Manaut, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La teoría military y la guerra civil en El Salvador&amp;lt;/span&amp;gt; (San Salvador: Universidad Centroamericana, 1989); Max Manwaring and Court Prisk, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Salvador at War&amp;lt;/span&amp;gt; (Washington, D.C.: National Defense University Press, 1988).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en422|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For Ignacio Ellacuría’s insistence on a “third force” and the need for the left and right to negotiate rather than make war, see Whitfield, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Paying the Price&amp;lt;/span&amp;gt;, esp. chap. 10.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en423|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Joaquín Villalobos, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Perspectiva de victoria y modelo revolucionario&amp;lt;/span&amp;gt; (San Salvador: Edición Sistema Radio Venceremos, 1988), partially translated and reproduced in “Popular Insurrection: Desire or Reality?” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latin American Perspectives&amp;lt;/span&amp;gt; 62, no. 3 (16) (Summer 1989).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en424|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Schwarz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;American Counterinsurgency Doctrine&amp;lt;/span&amp;gt;; Vickers, “The Political Reality”; and Kate Doyle and Peter Duklis, “The Long, Twilight Struggle: Low-Intensity Warfare and the Salvadoran Military,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Journal of International Affairs&amp;lt;/span&amp;gt; 43 (Winter 1990): 431-60.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en425|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a critical account and denunciation of the FDR-FMLN’s international fronts and propaganda efforts, see J. Michael Waller, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Third Current of Revolution: Inside the ‘North American Front’ of El Salvador’s Guerrilla War&amp;lt;/span&amp;gt; (Lanham, Md.; University Press of America, Council for Inter-American Security Foundation, 1991).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en426|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Menzel, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bullets vs. Ballots;&amp;lt;/span&amp;gt; and Courtney Prisk, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Comandante Speaks&amp;lt;/span&amp;gt; (interviews with a former FMLN leader who defected and provided valuable military intelligence to the Salvadoran armed forces and the United States and who was eventually assassinated by the FMLN).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en427|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For texts of the FDR-FMLN and government proposals from 1983 to 1989, see IRIPAZ, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Cronologías de los procesos de paz, Guatemala y El Salvador&amp;lt;/span&amp;gt; (Guatemala City: Instituto de Relaciones Internacionales y de Investigaciones para la Paz, 1991), pp. 129–72.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en428|&amp;lt;span&amp;gt;34&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Vickers, “The Political Reality,” p. 53, n. 41, emphasis added.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en429|&amp;lt;span&amp;gt;35&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For the role of the United Nations in the El Salvador settlement, see &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The United Nations and El Salvador, 1990–1995,&amp;lt;/span&amp;gt; United Nations Blue Books Series, E.95.I.12 (New York, 1996).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en430|&amp;lt;span&amp;gt;36&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;“Proclama del FMLN a la Nación. La Revolución Democrática” (September 1990), cited in Eliseo Francisco Ortiz Rubio and Irene Sánchez, “El Salvador: La construcción de nuevos caminos,” in Carlos Vilas, coord., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Democracia emergente en Centroamérica&amp;lt;/span&amp;gt; (México: UNAM, 1993), pp. 263–74.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en431|&amp;lt;span&amp;gt;37&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;James Dunkerley, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Pacification of Central America: Political Change in the Isthmus&amp;lt;/span&amp;gt;, 1987-1993 (London: Verso Books, 1994), pp. 71-73.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en432|&amp;lt;span&amp;gt;38&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;De la locura a la esperanza, La guerra de 12 años en El Salvador&amp;lt;/span&amp;gt;, report of the Comisión de la Verdad, 1992–93 (San José, Costa Rica: Editorial DEI, 1993).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en433|&amp;lt;span&amp;gt;39&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See George Vickers and Jack Spence, “Elections: The Right Consolidates Power,” NACLA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Report on the Americas&amp;lt;/span&amp;gt; 27, no. 1 (July-August 1994): 6–11; and Alejandro Cantor, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Visiones alternativas sobre la Transición, un libro de debate&amp;lt;/span&amp;gt; (San Salvador: Editorial Sombrero Azul, 1993).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;part&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;IV. Postscript&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;chapter&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Guerrilla Warfare into the 1990s&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Since the end of World War II, U.S. foreign policy toward Latin America has been dominated by global cold war concerns. Reagan administration policymakers justified economic and military assistance to Latin American nations as responses to the threat of Soviet imperialism, perceived of as a deadly menace to the very existence of the United States. From the first CIA covert military operation in 1954 through the 1980s, U.S. officials regularly justified their Latin America policy in terms of superpower confrontations.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Even as U.S. concerns for Latin America focused on Soviet-inspired Communist influence, the peoples of Latin America underwent profound socioeconomic change that intensified the already extreme inequities in the distribution of wealth, income, and opportunities throughout the region. The modernization of export agriculture, increased industrialization, and massive urbanization altered the demographic and occupational structure of the hemisphere. These changes placed even more pressure on the fragile yet often repressive governments of the region.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The old order in Latin America offered little hope for the vast majority of the people. Without land to till, adequate nutrition or jobs, housing, health care, or educational opportunities, the majority of Latin Americans cared little about superpower cold war conflicts. The shibboleth of “Communism versus capitalism” and the notion of Soviet threats to hemispheric security meant nothing to the poor and malnourished as they toiled to provide for their daily subsistence. Yet as the region’s rulers routinely and cynically labeled political opponents of all sorts as “Communists,” U.S. policymakers, with few exceptions, identified with the old order against “subversion.” The “logic” of cold war tended to blind these policymakers to the internal conditions that demanded reform or necessitated revolution.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;After 1959 the Cuban revolutionaries’ ideological and political confrontation with the United States, as well as their proclaimed intent to stimulate and support “anti-imperialist” (anti-U.S.) revolutions, exacerbated the United States’ opposition to autonomous political change in the region. Cuban, Soviet, and U.S. international machinations overshadowed the underlying polarization of social, ethnic, race, and class struggle that characterized the period 1959–90. The drama of Latin America, the immense tragedy of repression and despair, appeared to Americans as a minor subplot to the center-stage theater of world politics.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In this context, Che Guevara’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; represented a dramatic challenge. His initial call for a handful of “brave and dedicated men” in each nation to spark the struggle that would oust the Caribbean-style dictatorships quickly evolved into a call for continental and international struggle against imperialism. Guevara’s inspiration, combined with the ideological underpinnings of the revolutionary struggles he promoted, contaminated, in the eyes of U.S. policymakers, the battle for social, economic, and political justice in Latin America. The cycles of insurgency and counterinsurgency that followed tore apart the fabric of the region.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In much of Latin America, this struggle replaced the old oligarchs and Caribbean-style dictatorships with “modernizing” military regimes. Increasingly, the progressive elements in Latin America, whether Christian, Marxist, or social democratic, viewed U.S. policy as a principal obstacle to the creation of a more humane, egalitarian society in the region. More and more, the anti-imperialist vision promoted by Che Guevara, if not the method of guerrilla warfare, became the dominant view of large sectors of non-Marxist Latin Americans.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ironically, Che Guevara’s original formulations in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; offered authentic reformers and U.S. foreign policymakers hope for the future. His insistence that the guerrilla struggle could not be germinated successfully where “the possibilities of peaceful struggle have not yet been exhausted” proved highly accurate. Only where local elites, bolstered by U.S. policy, destroyed beliefs in a democratic alternative did guerrilla and revolutionary politico-military movements achieve notable success. In Nicaragua, El Salvador, and Guatemala, farcical elections and repressive dictatorships made “peaceful struggle” a dangerous, often fatal charade. In contrast, in Venezuela, and even in Colombia and Peru, the appearance of alternatives to armed struggle and the existence of real—if not profound—reformist programs offered precisely the obstacles to widespread popular support of guerrilla movements that Guevara predicted.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Che Guevara’s modification, in “Guerrilla Warfare: A Method,” of his original thesis urged that the guerrilla method—armed struggle led by the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;—be used against the formal democracies (“oligarchical dictatorships”) of the region. To the obvious targets, such as Somoza, were added the reformers and moderates such as Betancourt in Venezuela or Belaúnde in Peru. The mistaken broadening of the original thesis alienated nationalists, reformists, and democratic forces and legitimized increased U.S. military assistance programs in Latin America. Defending the reforms of Acción Democrática in Venezuela or even the fragile efforts of President Belaúnde in Peru could not be equated in the U.S. Congress or in U.S. public opinion with support for Somoza in Nicaragua or for the Guatemalan military dictators.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;But as Guevara failed to limit the applicability of the guerrilla method to the targets indicated in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;, so, too, did the United States fail to limit its military assistance and political support to the formal democratic regimes most able to resist guerrilla warfare and least likely to engage in institutionalized torture and terrorism. Neither Che Guevara, nor his Latin American disciples, nor the policymakers of the United States recognized the legitimacy of truly &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;national&amp;lt;/span&amp;gt; reformist or revolutionary movements that refused to identify with international socialism or the Western bloc. The overwhelming influence of cold war ideological and security concerns in U.S.-Latin American relations, and in Guevara’s modifications of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;, contributed to over a quarter century of political polarization, tragedy, and death in the region.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Then the Berlin Wall came down, the cold war ended, and the Soviet Union imploded. In the post-cold war global disorder, Latin America again largely disappeared from the forefront of U.S. foreign policymaking. But the debt crisis of the 1980s as well as the dramatic economic readjustments and restructuring that accompanied the “end of history” and the “victory of democracy” (the replacement of authoritarian regimes with elected governments) made millions of Latin Americans poorer and more desperate. The “lost decade” of the 1980s and armed conflicts in Central America, Colombia, and Peru brought economic deterioration and personal tragedy despite the Bush administration’s optimistic pronouncements as the 1990s began.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Many Latin Americans, voting with their feet, migrated north to escape the wars and lack of economic opportunity. Others intensified the flight to cities from the countryside, exacerbating the stress on inadequate infrastructure and government services in national capitals and major urban areas. The terrible socioeconomic conditions identified by Che Guevara as the sources of discontent that had created the objective conditions for guerrilla warfare in the late 1950s had not been overcome. Indeed, in much of the hemisphere they had become worse. Counterinsurgency had defeated most guerrilla movements and stalemated others, but it had not created the conditions necessary for decent lives and improved opportunities heralded by the Alliance for Progress.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;And political violence, including guerrilla movements, had not been eliminated. In much of the hemisphere, daily violence and ongoing insurgency bloodied civilian populations and combatants alike some thirty years after Che Guevara’s assassination in Bolivia at the hands of his captors. In Colombia the guerrilla war, complicated by the depredations of drug-lord armies and violence as business (kidnapping, extortion, sabotage, murder for hire), persisted despite more than a quarter century of “peace negotiations” and “pacification” campaigns. Much the same was true in Guatemala, El Salvador, and Peru. And in Mexico, new guerrilla movements—the Emiliano Zapata Liberation Front (EZLN), the Revolutionary Peoples Army (ERP), and others&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c12.html#end en434|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;—joined political party opposition to the long-dominant Institutional Revolutionary Party’s (PRI) authoritarian rule.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Che Guevara was a romantic—a romantic who believed that human volition and small bands of armed guerrillas could be instruments for overturning tyranny and creating more just and humane societies. If his utopian vision of socialism proved illusory, then it remains true that no new political order has ever been born without violence as a midwife. The entrenched institutions, the embedded values and customs, and the “proper” notions of law and civility give way reluctantly, whether through reform or revolution. The spectacular operations of Mexico’s EZLN and Peru’s Túpac Amaru guerrillas from 1994 to 1997, and the endemic guerrilla operations in Colombia and elsewhere, had no hope of real military success or of ousting governments, but they did make clear that the plight of millions of Latin Americans was not improving, and often getting worse, in the 1990s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As Che Guevara (and John F. Kennedy) had predicted, those who make reform impossible make political violence more likely. Ironically, when government policymakers learn this lesson, the guerrillas become effective arguments for reform but also even more unlikely victors in the sort of national liberation wars imagined by Guevara. The United States and the Soviet Union thus could declare an end to the cold war, of which the Latin American guerrillas became a part, but not to the social and economic misery in the Western Hemisphere. As long as such misery exists and humans can imagine political alternatives—by whatever name the utopian alternatives are known— guerrilla fighters and political fronts backed by the threat of violence remain a part of Guevara’s living legacy to Latin America.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Although the guerrilla struggles in Venezuela, El Salvador, Guatemala, Bolivia, Peru, and elsewhere hardly ended as he would have preferred, governments deigned to negotiate with adversaries whom they would rather have eliminated. They not only negotiated but also changed policies and government institutions because eliminating the guerrillas proved impossible, even with massive military assistance from abroad and the waging of horrific “dirty wars.” Of course, the story is not over, nor can the final judgment on Che Guevara’s legacy yet be written. That he is not forgotten—by those who continue the guerrilla struggle and by those who combat the guerrillas—is certain.&amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Note&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;endnotes&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c12.html#ref end en434|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;On the EZLN and the ERP in Mexico, see “Contesting Mexico,” NACLA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Report on the Americas&amp;lt;/span&amp;gt; 30, no. 4 (January-February 1997): 13–40.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Index&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Acción Democrática (AD) (Venezuela) ; opposition to guerrilla movements&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Acción Democrática Izquierdista (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Acción Popular (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Acuerdo Patriótico (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Acuña Núñez, Juan Vitalio (pseud. Joaquín)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;AD (Venezuela). See Acción Democrática&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Agüero-Rocha, Fernando&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Alemán, Arnoldo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Alianza Popular Revolucionaria Americana (APRA) (Peru); and Che, viii; ; origins and formation of&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Alianza Republicana Nacionalista (ARENA) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Allende, Salvador&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Altamirano, Marcos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Altamirano, Pedro&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Alta Verapaz, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Amaya Ramirez, Guillermo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;American Institute for Free Labor Development (AIFLD)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ANAPO (Colombia). See National Popular Alliance&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ANC (Nicaragua). See Conservative National Action&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Anderson, Jack&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Anderson, Thomas P.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Angola&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Anti-Communist Council of Guatemala (CADEG)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Antioquia, Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;APRA (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Alianza Popular Revolucionaria Americana&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;APRA Rebelde (Peru) &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See also&amp;lt;/span&amp;gt; Movimiento de Izquierda Revolucionaria&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Arana Osorio, Carlos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Arango, Federico&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Araya Montes, Melinda (pseud. Ana María)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Arbenz, Jacobo; U.S. ouster of, viii&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Archive (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ARDE (Nicaragua). See Revolutionary Democratic Alliance&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ARENA (El Salvador). See Alianza Republicana Nacionalista&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Arequipa, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Arévalo, Juan José&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Argentina: aid to Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Arias, Oscar&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Arias Plan&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See also&amp;lt;/span&amp;gt; Esquipulas I; Esquipulas II&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Armed Forces of Liberation (FAL) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Armed Forces of National Liberation (FALN) (Venezuela). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Fuerzas Armadas de Liberaci6n Nacional&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Armed Forces of National Resistance (FARN) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Army of National Liberation (ELN) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Arzú, Alvaro&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Asuncíon, Paraguay&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Atlacatl Battalion (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Autumn of the Patriarch&amp;lt;/span&amp;gt; (García Marquez)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ayacucho, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ayagualo, El Salvador&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ayllus Rojos Tupac Kataristas (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Babezas, Juan Vicente (“Comandante Pablo”)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Baena Soares, João&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Baja Verapaz, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Baker, Thomas&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;BANAMERICA. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Banco de América&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Banco de América (BANAMERICA)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Banco Nicaragüense (BANIC)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;BANIC. See Banco Nicaragiiense&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Banzer, Hugo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Barco, Virgilio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Barrientos, René&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Batista, Fulgencio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Battle of the Palace of Justice” (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bayer, Tulio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bayo, Alberto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bay of Pigs invasion&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bedoya Reyes, Luis&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Béjar, Hector&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Belaúnde Terry, Fernando; first administration (1963–68); second administration (1980–85)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Benavides, Oscar R.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Berlin Wall: fall of (1989)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bermúdez, Enrique&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Betancourt, Rómulo; opposition to guerrilla movements&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Betancur, Belisario&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Blanco, Hugo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bocay, Honduras&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bocay, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Boer War&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bogotá, Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bogotazo&amp;lt;/span&amp;gt; (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bolaños, Juan Leonel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bolivian Mining Corporation (COMIBOL) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bolivian State Petroleum Company (YPFB) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Booth, John&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Borge Martínez, Tomás&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bosque, Arriaga&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Boutros-Ghali, Boutros&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;BPR (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Popular Revolutionary Bloc&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bravo, Douglas&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bressano, Hugo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Brizola, Leonel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Broad Opposition Front (FAO) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Buenos Aires, Argentina&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Buitrago, Julio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Burt, Jo-Marie&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Busch, Germán&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bush, George&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bustamante y Rivero, José Luis&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;CACIF (Guatemala). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Council of Commercial, Industrial, and Financial Associations&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;CAEM. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Center for High Military Studies&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Caldas, Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Caldera, Rafael&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Calderón Sol, Armando&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Camacho Leyva, General&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Camejo, Peter&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Canto Grande prison (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Carabobo, Venezuela&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Caracas, Venezuela&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Caracas Declaration of Solidarity&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Caracazo (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cárdenas, Lázaro&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cárdenas, Victor Hugo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Carpio, Jorge&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Carter, Jimmy&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Carupano, Venezuela: military uprising at&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Castañeda Castro, Salvador&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Castillo Armas, Carlos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Castillo Quant, José María (“Chema”)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Castro, Fidel; and attack on PCV, early contact with Che, viii; and support for revolutionaries, ix,&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Castro, Raúl, viii&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Catholic University of Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Causa-R (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cayetano Carpio, Salvador&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;CD (El Salvador). See Convergencia Democrática&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Células Mineras de Base (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Center for High Military Studies (CAEM)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Center for Strategic Studies for National Stability (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Central American Common Market&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Central American Defense Council (CONDECA)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Central Obrero Boliviano (COB, Bolivian Workers Central) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cerezo, Vinicio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cerpa Cartolini, Nestor&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;CGS (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Confederación General de Sindicatos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;CGSB (Colombia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Coordinadora Guerrillera Sim6n Bolívar&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Chaco War&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Chamorro, Emiliano&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Chamorro, Pedro Joaquín&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Chamorro, Violeta Barrios de&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Chapultepec Castle (Mexico City)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Chimaltenango, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;China. See People’s Republic of China&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Chinadega, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Christian Democratic Party (PDC) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Christian Democrats (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Christian Democrats (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Christian Democrats (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Christian Democrats (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Christian Revolutionary Movement (MCR) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;CIAV (United Nations). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; International Commission of Support and Verification&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;CIN (Guatemala). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; National Interinstitutional Coordinator Committee&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cipriani, Archbishop Juan Luis&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Civilian Self-Defense Patrols (PACs) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Clausewitz, Karl von; on conditions for successful irregular war&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;CNR (Guatemala). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; National Reconciliation Commission&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;COB (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Central Obrero Boliviano&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Coca-Cola: strike at Guatemala City plant&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Codovilla, Vittorio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Comandante Marcos (Mexico), xi&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;COMIBOL (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Bolivian Mining Corporation&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Comité pro Elecciones Independiente (COPEI) (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Committee of Campesino Unity (CUC) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Communist Party (Argentina)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Communist Party (PCB) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Communist Party (PCC) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Communist Party (PCS) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Communist Party (PGT) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Communist Party (PSN, Partido Socialista Nicaragüense) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Communist Party (PCP) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Communist Party (PCV) (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Conciencia de Patria (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;CONDECA. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Central American Defense Council&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Confederación General de Sindicatos (CGS) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Consejería de Reconciliación, Normalización y Rehabilitación (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Conservative National Action (ANC) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Conservative Nationalist Party (ZANCUDO) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Conservative Party (Colombia) passim&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Conservative Party (Nicaragua) passim&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Consolidación ’86 strategy&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Constitutionalist Movement (MC) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Contadora (1983-87): Central American peace proposal&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Contras (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Contreras, Eduardo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Convergencia (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Convergencia Democrática (CD) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Convivencia&amp;lt;/span&amp;gt; (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Coolidge, Calvin&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cooperación Popular (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Coordinadora Guerrillera Simón Bolívar (CGSB) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Coordinadora Nacional Guerrillera (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;COPEI (Venezuela). See Comité pro Elecciones Independiente&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Córdoba, Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cornejo Chávez, Héctor&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Coro, Venezuela&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Council of Commercial, Industrial, and Financial Associations (CACIF) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Couto e Silva, Golbery&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cristiani, Alfredo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;CRM (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Revolutionary Coordination of the Masses&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cruz, Rigoberto (pseud. Pablo Ubeda)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;CSUTCB (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Unified Syndical Confederation of Peasant Workers of Bolivia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cuadra Lacayo, Joaquín&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cuba; and collapse of East European socialism; example and inspiration of its revolution ; support for hemispheric revolution&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;CUC (Guatemala). See Committee of Campesino Unity&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cuzco, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;D’Abuisson, Roberto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Dada, Hector&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Dalton, Roque&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Day of National Reconciliation (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Debray, Regis: and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquismo&amp;lt;/span&amp;gt;, ix,&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Decree No. (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; New Economic Policy&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;De León Carpio, Ramiro&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Democratic Liberation Union (UDEL) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Democratic Nationalist Union (UDN) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Democratic and Popular Unity (UDP) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Democratic Revolutionary Front (FDR) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Deng Xiaoping&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Development poles” (Guatemala): model villages&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Díaz, Adolfo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Díaz, Porfirio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Diriamba, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Dórticos, Oswaldo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;DRU (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Unified Revolutionary Directorate&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Duarte, José Napoleón&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Duarte, Modesto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Dulles, John Foster&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Durán Quintero, Argelino&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Earthquake (Nicaragua, 1972)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Eastern Europe: collapse of socialism in&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Echanis, Michael&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Edgar Ibarra Guerrilla Front&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;EGP (Guatemala). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Guerrilla Army of the Poor&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;EGTK (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Ejército Guerrillo Túpac Katari&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Eisenhower, Dwight D.; and overthrow of Arbenz; support for Pérez Jiménez regime&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Eisenhower, Milton&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ejército de Liberación Nacional (ELN) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ejército Guerrillo Túpac Katari (EGTK) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ejército Popular de Liberación (EPL, People’s Liberation Army) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ejército Popular Sandinista (EPS) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ejército Secreto Anti-Comunista (ESA, Secret Anti-Communist Army) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“El Chacal,”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“El Chaparral” movement (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;El Mozote massacre (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ELN (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Army of National Liberation&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ELN (Colombia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; National Liberation Army&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ELN (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Ejército de Liberación Nacional&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;EPL (Colombia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Ejército Popular de Liberación&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;EPS (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Ejército Popular Sandinista&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ERP (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; People’s Revolutionary Army&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ERP (Mexico). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Revolutionary People’s Army&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ESA (Guatemala). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Ejército Secreto Anti-Comunista&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Espina, Gustavo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Esquintla, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Esquipulas I (1986)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Esquipulas II (1987)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Estrada, Pedro&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;European Economic Community&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;EZLN (Mexico). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Zapatista National Liberation Army&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;FAL (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Armed Forces of Liberation&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FALN (Venezuela). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Fuerzas Armadas de Liberación Nacional&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FAO (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Broad Opposition Front&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FAPU (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; United Popular Action Front&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FAR (Guatemala). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Rebel Armed Forces&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Farabundo Martí, Augustín&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Farabundo Martí National Liberation Front (FMLN) (El Salvador) and peace accords (1992)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FARC (Colombia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Fuerzas Armadas Revolucionarias de Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Farias, Jesús&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FARN (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Armed Forces of National Resistance&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FDN (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Fuerza Democrática Nicaragüense&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FDR (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Democratic Revolutionary Front&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Federación de Trabajadores de Cuzco (FTC) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Federación Nacional de Mujeres Campesinas “Bartolina Sisa” (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Federación Provincial de Campesinos de La Convención y Lares (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FER (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Revolutionary Student Front&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;15th of September Legion (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Final offensive” (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FIR (Peru). See Frente de Izquierda Revolucionaria&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;First Phase (Peru): Velasco Alvarado program&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;First Southern Guerrilla Conference (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FLN (Venezuela). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Frente de Liberación Nacional&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Flores, Genaro&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FMLN (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Farabundo Martí National Liberation Front&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Fonseca Amador, Carlos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Fort Matamoros&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FPL (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Popular Liberation Forces&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FPN (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; National Patriotic Front&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FREDEMO (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Frente Democrático&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Frente Democrático (FREDEMO) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Frente de Izquierda Revolucionaria (FIR) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Frente de Liberación Nacional (FLN, National Liberation Front) (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Frente Nacional (Colombia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; National Front&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Frente Sandinista de Liberación Nacional (FSLN) (Nicaragua) passim&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Frente Unido (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Frente Unido de Acción Revolucionaria (FUAR, United Front for Revolutionary Action) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FSLN (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Frente Sandinista de Liberación Nacional; Terceristas&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FTC (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Federación de Trabajadores de Cuzco&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FUAR (Colombia). See Frente Unido de Acción Revolucionaria&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Fuerza Democrática Nicaragüense (FDN) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Fuerzas Armadas de Liberación Nacional (FALN) (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Fuerzas Armadas Revolucionarias de Colombia (FARC, Revolutionary Armed Forces of Colombia) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Fujimori, Alberto; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;autogolpe&amp;lt;/span&amp;gt;; first term. ; “Fujishock,” second term&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Gaitán, Jorge Eliécer&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Galeano, Eduardo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Gallegos, Rómulo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;GAP (El Salvador). See Gobierno de Amplia Participación&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;García, Alvaro&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;García, Raúl.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;García Márquez, Gabriel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;García Meza, Luis&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;García Pérez, Alan&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Gasco, Fernando&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Gaviria, César&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Generation of 1928 (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Giap, General. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Vo Nguyen Giap&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Giusti, Carlos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Gobierno de Amplia Participación (GAP) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Gómez, Alberto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Gómez, Juan Vicente&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Gómez, Laureano&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Gómez Hurtado, Alvaro&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Gott, Richard&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;GPP (FSLN) (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Prolonged People’s War&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Gramajo, Héctor&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Granada, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Cranma&amp;lt;/span&amp;gt; (boat), viii&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Green Berets&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Grenada: U.S. invasion of&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Gualsinga River massacre (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guardia Civil (Peru); counterinsurgency unit, Sinchi&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guardia Nacional (Nicaragua) passim&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guasina concentration camp (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemala: Una Paz Justa y Democrática: Contenido de la Negociación&amp;lt;/span&amp;gt; (1992)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guatemala City, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guatemalan National Revolutionary Unity (URNG) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Gueiler Tejada, Lidia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guerra Matos, Orestes&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guerrero, Lorenzo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guerrilla Army of the Poor (EGP) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guerrilla Bloc of the South (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guillén, Dulce María&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Gutiérrez, Raquel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guzmán, Abimael&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guzmán Blanco, Antonio&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Handal, Schafik Jorge&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Hanson, Simon: on dilemmas of Alliance for Progress&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Harris, A. R.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Hashimoto, Ryutaro&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Haya de la Torre, Victor Raúl&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Heraud, Javier&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Hernández Martínez, Maximiliano&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Herrera Campíns, Luis&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Hilsman, Roger&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Hiroshima, Japan&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ho Chi Minh&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Huadquiña, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Huancayo, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Huehuetenango, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Huila, Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Illopango Air Force Base (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;IMF. See International Monetary Fund&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Independent Liberal Party (PLI) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Institutional Revolutionary Party (PRI) (Mexico)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Inter-American Commission on Human Rights&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Inter-American Development Bank&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;International Commission of Support and Verification (CIAV) (United Nations)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;International Monetary Fund (IMF)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;International Petroleum Company&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;International Tin Council&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Iparraguire, Elena&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Iran-contra scandal&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Israel: aid to Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ixam, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ixcan, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Izabal, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Izquierda Unida (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Jesuits (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Jinotza, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Joaquín. See Acuna Núñez, Juan Vitalio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;John Paul II,&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;JPN (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Patriotic Youth of Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;JRN (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Nicaraguan Revolutionary Youth&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Junta of the Three Little Pigs” (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Junta Revolucionario de Gobierno (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Juventud Comunista (Young Communists) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Kagan, Robert&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Kemmerer, Edwin W.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Kennedy, John F.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Khrushchev, Nikita&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Kim II Sung&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Kissinger Commission&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Klein, Herbert&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Korean War&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Lacayo Farfán, Enrique&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;La Convención Valley, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;La Guaira, Venezuela&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Matanza&amp;lt;/span&amp;gt; (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lame, Quintín&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Laos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;La Palma, El Salvador&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;La Paz, Bolivia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Prensa&amp;lt;/span&amp;gt; (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lara, Venezuela&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lares Valley, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Larotta, Antonio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Larrazábal, Wolfgang&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latifundia&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Laugerud García, Kjell&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lavalle, Hernando de&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La violencia&amp;lt;/span&amp;gt; (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Law for the Defense of Democratic Institutions (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Law of National Reconciliation (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lawrence, T. E.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lechín, Juan&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Left Revolutionary Movement (MIR) (Chile)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Leguía, Augusto B.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lemus, José María&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lenin, Vladimir L, and “protracted revolutionary conflict,”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Le6n, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Leoni, Raúl&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;León Valencia, Guillermo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Letts Colmenares, Ricardo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Liberal Party (Colombia) passim&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Liberal Party (Nicaragua) passim&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Libertad (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lima, Constantino&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lima, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lleras Camargo, Alberto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lleras Restrepo, Carlos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lobatón, Guillermo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;López, Santos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;López Michelsen, Alfonso&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;López Pérez, Rigoberto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;López Pumarejo, Alfonso&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;López Ricci, José&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Los Llanitos massacre (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;LP-28 (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; 28th of February Popular Leagues&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lucas García, Romeo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lusinchi, Jaime&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Machado, Eduardo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Machado, Gustavo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Machu Picchu, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Managua, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Maneiro, Alfredo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MANO (Guatemala). See National Organized Anti-Communist Movement&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Mao Tse-tung; and yin-yang concept; rural-based guerrilla strategy&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Maoism&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MAQL (Colombia). See Movimiento Armado Quintín Lame&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Maracay, Venezuela&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Mariátegui, José Carlos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Márquez, Pompeyo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Marroquín Rojas, Clemente&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Martí, José&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Martín, Américo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Martz, John&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Marulanda, Manuel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Marx, Karl&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MAS (Venezuela). See Movimiento al Socialismo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Masaya, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Masetti, Jorge&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Matagalpa, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Mayorga, Ramón&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Mayorga, Silvio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MC (Nicaragua). See Constitutionalist Movement&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;McCormick, Gordon&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;McNamara, Robert&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MCR (Nicaragua). See Christian Revolutionary Movement&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Mediatory Commission (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Medio Magdalena, Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Medrano, José Alberto “Chele,”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Mein, John Gordon&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Mejía, Benjamín&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Mejía Víctores, Humberto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Menchú, Rigoberta: awarded Nobel Peace Prize&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Méndez Montenegro, Julio César&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Méndez Montenegro, Mario&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MEP (Venezuela). See Movimiento Electoral del Pueblo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Mérida, Venezuela&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Mesa Pelado, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Mexico: support bases for Guatemalan guerrillas in&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Milicias Populares Anti-Sandinistas (MILPAS) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MILPAS (Nicaragua). See Milicias Populares Anti-Sandinistas&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Minifundia&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Minnig, Michel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MIR (Chile). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Left Revolutionary Movement&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MIR (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Movimiento de Izquierda Revolucionaria&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MIR (Venezuela). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Movimiento de Izquierda Revolucionaria&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Miranda, Venezuela&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Miskito Indians&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Miskitu, Suma, Rama Organization (MISURA) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MISURA (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Miskitu, Suma, Rama Organization&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MITKA (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Movimiento Indio Tupaj Katari&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MLP (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Popular Liberation Movement&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;M-19 (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MNPG (Colombia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; National Popular Gaitanista Movement&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MNR (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Movimiento Nacionalista Revolucionario&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MNR (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Revolutionary National Movement&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Mobile Intelligence Groups (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MOEC (Colombia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Movimiento de Obreros, Estudiantes y Campesinos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Moleiro, Moisés&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Molina, Arturo Armando&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Molina Villegas, Jesus Teodoro&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Monge, Alfonso&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Monimbó, Nicaragua: uprising in&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Monje Molina, Mario&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Monsanto, Pablo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Monterrosa, Domingo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Montes, César&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Montoneros (Argentina)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Morales, Ricardo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Morales Bermúdez, Francisco&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Moran, Rolando&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Morazán, Francisco&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movement for Popular Unity (MUP) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento al Socialismo (MAS) (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento Armado Quintín Lame (MAQL) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento de Izquierda Revolucionaria (MIR) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento de Izquierda Revolucionaria (MIR) (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento de Obreros, Estudiantes y Campesinos (MOEC, Workers’, Students’ and Peasants’ Movement) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento de Olama y Mollejones (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento Electoral del Pueblo (MEP) (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento Indio Tupaj Katari (MITKA) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento Revolucionario Liberal (MRL) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento Nacionalista Revolucionario (MNR, Nationalist Revolutionary Movement) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento Revolucionario Túpac Amaru (MRTA) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento Revolucionario Túpac Katari (MRTK) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento Revolucionario Túpac Katari de Liberación (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento 21 de Septiembre (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MPSC (El Salvador). See Popular Social Christian Movement&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MPU (Nicaragua). See United People’s Movement&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MR-13 (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MRL (Colombia). See Movimiento Revolucionario Liberal&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MRP-Ixim (Guatemala). See Revolutionary Movement of the People&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MRTA (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Movimiento Revolucionario Túpac Amaru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MRTK (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Movimiento Revolucionario Túpac Katari&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MUP (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Movement for Popular Unity&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;NACLA. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; North American Congress on Latin America&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;NAFTA. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; North American Free Trade Agreement&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Nancahuazu River, Bolivia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Napoleonic Wars: and Spanish guerrillas&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Agrarian Reform Congress (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Centrist Union (UCN) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Constituent Assembly (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Dialogue (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Dialogue (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Disarmament Commission (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Front (Colombia); and Pact of Sitges&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Interinstitutional Coordinator Committee (CIN) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Liberation Army (ELN) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Liberation Movement (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Opposition Union (UNO) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Opposition Union (UNO) (Nicaragua): (1966); (1989)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Organized Anti-Communist Movement (MANO) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Patriotic Front (FPN) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Popular Alliance (ANAPO) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Popular Gaitanista Movement (MNPG) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Reconciliation Commission (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Reconciliation Commission (CNR) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Resistance (RN) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“National Strategy against Violence” (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;New Anti-Communist Organization (NOA) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;New Economic Policy (NEP) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Nicaraguan Democratic Movement&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Nicaraguan Resistance (RN) (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See also Contras&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Nicaraguan Revolutionary Youth (JRN) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Nicaraguan Social Christian Party (PSCN) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Nixon, Richard M.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;NOA (Guatemala). See New Anti-Communist Organization&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Noriega, Manuel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;North, Liisa&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;North American Congress on Latin America (NACLA)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;North American Free Trade Agreement (NAFTA)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;North Korea&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Nuestro Movimiento (Our Movement) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Nueva Segovia, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;OAS. See Organization of American States&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Obando y Bravo, Archbishop Miguel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Observadores de las Naciones Unidas en El Salvador (ONUSAL) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ochoa, Arnaldo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ocotal, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Odrfa, Manuel A.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Odrίa, Maria Delgado de&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ofensiva Roja (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ojeda, Fabricio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;OJO (“Eye for an Eye”) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Olaya Herrera, Enrique&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Olds, Robert&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ONUCA. See UN Observer Group in Central America&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ONUSAL (El Salvador). See Observadores de las Naciones Unidas en El Salvador&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Operation Aguila VI” (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Operation Guatemala” (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Operation Honesty” (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Operation Pigsty” (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Operation Vampire” (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ORDEN (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Organizaci6n Democrática Nacionalista&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Organizaci6n Democrática Nacionalista (ORDEN) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Organization of American States (OAS)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Organization of the People in Arms (ORPA) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ORPA (Guatemala). See Organization of the People in Arms&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ortega, Daniel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ortega, Humberto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Osorio, Oscar&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ospina Pérez, Mariano&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Our Movement(Guatemala). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Nuestro Movimiento&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ovando Candía, Alfredo&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Pachacutec &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pachacutecs (Andean Indian epochs)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PACs (Guatemala). See Civilian Self-Defense Patrols&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pact of Punto Fijo (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pact of Sitges (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pacto &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;democrático&amp;lt;/span&amp;gt; (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pacto por la Democracia (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Paguagua, Edmundo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Palabra Obrera (Argentine Trotskyist faction)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Palenque, Carlos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Palestine: and British&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pallais Debayle, Noel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pan American Conference (Bogotá, 1948)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pancasán, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Panzós, Guatemala: massacre at&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Parada, Lara&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pardo-Maurer, R.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Partido Comunista-Bandera Roja (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Partido Comunista Sendero Luminoso (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Sendero Luminoso&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Partido de la Izquierda Revolucionaria (PIR, Party of the Revolutionary Left) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Partido Guatemalteco de Trabajo (PGT) (Guatemala). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Communist Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Partido Obrero Revolucionario (POR) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Partido Obrero Revolucionario (POR) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Partido Popular Cristiano (PPC) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Partido Revolucionario (PR, Revolutionary Party) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Partido Revolucionario de los Trabajadores (PRT) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Partido Revolucionario de Venezuela (PRV, Revolutionary Party of Venezuela) (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Partido Socialista Nicaragüense (PSN) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Partido Socialista Revolucionario (PSR) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Party of National Reconciliation (PCN) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Party of the Salvadoran Revolution (PRS) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pastora, Edén (“Comandante Cero”)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pastrana Borrero, Misael&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Patriotic Youth of Nicaragua (JPN)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Paz Estenssoro, Víctor&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Paz Zamora, Jaime&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PCB (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Communist Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PCC (Colombia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Communist Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PCN (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Party of National Reconciliation&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PCP (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Communist Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PCS (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Communist Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PCV (Venezuela). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Communist Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PDC (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Christian Democratic Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Peace Corps&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;People’s Republic of China; Sino-Soviet split&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;People’s Revolutionary Army (ERP) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Peralta Azurdia, Enrique&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pereda Asbún, Juan&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Peredo Camacho, Edwin&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Perestroika&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pérez, Carlos Andrés; impeached and indicted&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pérez Jiménez, Marcos; awarded Legion of Merit&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Per6n, Evita&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Perón, Juan&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Petén, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Petkoff, Teodoro&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pezullo, Lawrence&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PGT (Guatemala). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Communist Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pinochet, Augusto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Pinochetazo&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PIR (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Partido de la Izquierda Revolucionaria&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pishtaqu&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Plan Lazo (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Plan Nacional de Rehabilitación (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Plan Victoria ’82 (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PLI (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Independent Liberal Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Polay, Victor&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Polos de desarrollo&amp;lt;/span&amp;gt; (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pombo. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Villegas Tamayo, Harry&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ponce, René Emilio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ponte Rodríguez, Manuel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Popular Christian Democratic Movement (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Popular Cooperation (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Cooperación Popular&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Popular Liberation Forces (FPL) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Popular Liberation Movement (MLP) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Popular Revolutionary Bloc (BPR) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Popular Social Christian Movement (MPSC) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;POR (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Partido Obrero Revolucionario&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;POR (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Partido Obrero Revolucionario&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Portuguesa, Venezuela&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PPC (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Partido Popular Cristiano&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PR (Guatemala). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Partido Revolucionario&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Prado, Manuel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PRI (Mexico). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Institutional Revolutionary Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Prolonged People’s War (GPP) (FSLN) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PRS (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Party of the Salvadoran Revolution&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PRT (Colombia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Partido Revolucionario de los Trabajadores&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PRTC (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Revolutionary Party of Central American Workers&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PRUD (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Revolutionary Party of Democratic Unification&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PRV (Venezuela). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Partido Revolucionario de Venezuela&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PSCN (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Nicaraguan Social Christian Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PSN (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Communist Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PSP (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Socialist Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PSR (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Partido Socialista Revolucionario&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Public Law 87-135 (U.S. military aid to Latin America)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Puente Uceda, Luis de la&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Puerto Cabello, Venezuela: military uprising at&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Puerto Maldonado, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Punta del Este Conference (Uruguay, 1961)&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Quayle, Dan&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Querétaro Accords (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Quezada, Bishop Rodolfo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Quezaltenango, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Quiché, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Quillabamba, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Quinta de Bolívar (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Quispe Wuanca, Felipe&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Raitί, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ramírez Durand, Oscar (“Comrade Feliciano”)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ramos Jiménez, Raúl&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Rangel, Domingo Alberto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Raudales, Ramón&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Reagan, Ronald&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Rebel Armed Forces (FAR) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Recompas&amp;lt;/span&amp;gt; (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Recontras&amp;lt;/span&amp;gt; (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Red Cross&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Revolución en Marcha” (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Revolutionary Coordination of the Masses (CRM) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Revolutionary Democratic Alliance (ARDE) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Revolutionary Movement of the People (MRP-Ixim) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Revolutionary National Movement (MNR) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Revolutionary Party (PR) (Guatemala). See Partido Revolucionario&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Revolutionary Party of Central American Workers (PRTC) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Revolutionary Party of Democratic Unification (PRUD) (EL Salvador) See &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;also&amp;lt;/span&amp;gt; Party of National Reconciliation&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Revolutionary People’s Army (ERP) (Mexico)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Revolutionary Student Front (FER) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Río Blanco, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Río Grande, Bolivia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ríos Montt, José Efraín&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Rivera, Julio Adalberto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;RN (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; National Resistance&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;RN (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Nicaraguan Resistance&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Robelo, Alfonso&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Rojas Pinilla, Gustavo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Romero, Carlos Roberto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Romero, Archbishop Oscar Arnulfo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Ronderos&amp;lt;/span&amp;gt; (civilian militias) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Rostow, Walt W.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ruíz Novoa, Alberto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Rusk, Dean: and Alliance for Progress&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Sacasa, Juan&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sacasa, Ramiro&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sachs, Jeffrey&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Saher, Chema&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Samper, Carlos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;San Carlos, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sánchez Cerro, Luis&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sánchez de Lozada, Gonzalo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sánchez Hernández. Fidel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sandinistas. See Frente Sandinista de Liberación Nacional&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sandino, Augusto César&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;San Isidro de Coronado, Costa Rica&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;San Marcos, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;San Miguel, El Salvador&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sansán, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Santa Cruz, Bolivia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Santa Marta, Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Santander, Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Santos, Eduardo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sapoá accords (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Satipo, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Schick, René&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Second Phase (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Secretariado Latinoamericano de Trotskyismo Ortodoxo (SLATO)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sendero Luminoso (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Serrano Elías, Jorge&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sevilla Sacasa, Guillermo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Shelton, Turner B.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sierra de las Minas, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sierra Maestra, Cuba&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Siles Zuazo, Hernan&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Simacota Manifesto (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sinchis (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;SLATO. See Secretariado Latinoamericano de Trotskyismo Ortodoxo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Soccer War” (El Salvador-Honduras)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Social Christian Party (PCSN) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Socialist Party (PSP) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Solaún, Mauricio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sololá, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Solórzano, Carlos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Somarriba, Rafael&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Somoza, Anastasio III,&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Somoza, José&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Somoza Battalion,”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Somoza Debayle, Anastasio II (“Tachito”)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Somoza Debayle, Luis&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Somoza family&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Somoza García, Anastasio (“Tacho”)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Soviet Union; Latin America policy; liberalization in; resistance to World War II German invasion; Sino-Soviet split; support of revolution; U.S. relations with&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See also Perestroika&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Stalin, Joseph&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Stewart, William&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Stimson, Henry&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Subtiava, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Tania&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Tegucigalpa, Honduras&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Terada, Terusuke&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Terceristas (FSLN) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Tesoro Beach, El Salvador&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Tijerino, Doris&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Tolima, Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Toro, David&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Torrelio, Celso&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Torres, Camilo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Torres, Juan José&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Totonicapán, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Trejos, Luis&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Tricontinental&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Trienio&amp;lt;/span&amp;gt; (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Triumvirate junta (“Junta of the Three Little Pigs”) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Trotsky, Leon&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Trotskyists&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Trujillo, Rafael L.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Trujillo, Venezuela&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Truman, Harry S.: and military aid to Latin America&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Truth Commission (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Tunnermann, Carlos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Túpac Amaru &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Tupamaros (Uruguay)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Tupayachi, Rubén&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Turbay, Gabriel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Turbay Ayala, Julio César&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Turcios Chavarría, Oscar&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Turcios Lima, Luis&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“The Twelve” (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Los&amp;lt;/span&amp;gt; Doce) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“12th of April Movement” (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“26th of July Movement” (Cuba)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;28th of February Popular Leagues (LP-28) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Ubico, Jorge&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;UCN (Guatemala). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; National Centrist Union&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;UDEL (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Democratic Liberation Union&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;UDN (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Democratic Nationalist Union&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;UDN (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Unión Democrática Nicaragüense&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;UDP (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Democratic and Popular Unity&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;UMOPAR (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Unidad Móvil de Patrullaje Rural&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ungo, Guillermo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Unidad Móvil de Patrullaje Rural (UMOPAR) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Unidos para Reconstruir (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Unified Pacification Command (CUP) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Unified Revolutionary Directorate (DRU) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Unified Syndical Confederation of Peasant Workers of Bolivia (CSUTCB) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Uni6n Democrática Nicaragüense (UDN) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Uni6n Nacional Izquierdista Revolucionaria (UNIR) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Union Nacional Odriίsta (UNO) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Unión Patriótica (UP) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Unión Republicana Democrática (URD) (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;UNIR (Colombia). See Unión Nacional Izquierdista Revolucionaria&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;United Fruit Company; expropriation of property of in Guatemala; workers’ strike in Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;United Nations. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; CIAV; ONUCA; ONUSAL&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;United People’s Movement (MPU) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;United Popular Action Front (FAPU) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;United States (Latin America political, economic, and military policies): Introduction passim; Postcriptpassim. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See also&amp;lt;/span&amp;gt; Case Studies &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;for individual countries&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;United States War College&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Universidad Centroamericana (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Universidad Nacional Autónoma de México&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;University of Huamanga (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;University of La Plata (Argentina)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;University of Trujillo (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;UNO (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; National Opposition Union&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;UNO (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; National Opposition Union&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;UNO (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Unión Nacional Odriίsta&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;UN Observer Group in Central America (ONUCA)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;UP (Colombia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Unión Patriótica&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Upper Huallaga Valley, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Uraba, Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;URD (Venezuela). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Unión Republicana Democrática&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Urdaneta Arbalaez, Roberto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;URNG (Guatemala). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Guatemalan National Revolutionary Unity&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Urubamba River, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Valencia, Varon&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Valencia Tovar, Álvaro&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Valle, Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Vargas Llosa, Mario&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Vázquez Castaño, Fabio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Velasco Alvarado, Juan&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Velásquez, Ramón J.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Vichada, Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Vickers, George&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Videlazo&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Viet Cong&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Vietnam, x as model&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Vietnam War&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Villalba, Jóvito&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Villalobos, Joaquín&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Villanueva, Victor&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Villarroel, Gualberto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Villeda Morales, Ramón&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Villegas Tamayo, Harry (pseud. Pombo)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Vincent, Anthony&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Vo Nguyen Giap&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Walquistán, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“War of a Thousand Days” (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Waslala, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;White, Robert E.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Wilkins, Frederick&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;World Bank&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Yaqui, Alfonso&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Yaracuy, Venezuela&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ydígoras Fuentes, Miguel; subordination of to U.S. policy&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Yon Sosa, Marco Antonio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;YPFB (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Bolivian State Petroleum Company&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Zacapa, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Zamora, Mario&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Zamora, Rubén&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ZANCUDO (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Conservative Nationalist Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Zapatista National Liberation Army (EZLN) (Mexico)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Zelaya, Lorenzo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Zinica, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Zulia, Venezuela&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;backMatter&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;footnotes&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;footnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c02.html#ref ftn fn1|&amp;lt;span&amp;gt;a&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Camilo Cienfuegos was lost at sea during an airplane flight from Camagüey to Havana on October 28, 1959.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;footnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c02.html#ref ftn fn2|&amp;lt;span&amp;gt;b&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The war fought by Cubans for independence from Spain began in 1868 and ended in 1898, with a period of peace from 1878 to 1895.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;footnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c02.html#ref ftn fn3|&amp;lt;span&amp;gt;c&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Colonel Alberto Bayo, a Cuban veteran of guerrilla warfare in Spain, served as instructor of the forces assembled by Fidel Castro in Mexico for training prior to the invasion of Cuba in December 1956.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;footnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c02.html#ref ftn fn4|&amp;lt;span&amp;gt;d&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Fulgencio Batista first came to power in Cuba as a result of a “sergeants’ revolt” against Gerardo Machado in 1933.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;footnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c02.html#ref ftn fn5|&amp;lt;span&amp;gt;e&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;A Molotov cocktail is a bottle containing three parts kerosene and one part motor oil. The bottle is sealed and wrapped in waste cotton which is sprinkled with gasoline and ignited. When hurled against a target, the bottle breaks and burning kerosene spreads a sheet of flame. Once the encirclement ends with a victory, or, having completed its objectives, is withdrawn, all platoons retire in order to the place where the knapsacks have been left, and normal life is resumed.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;footnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c02.html#ref ftn fn6|&amp;lt;span&amp;gt;f&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;A plane was damaged by the explosion of its own bomb dropped on Cuban territory. It crashed into a house, killing the pilot, who was an American. He carried charts showing that the plane had taken off from a field in Florida. The United States Government apologized.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;footnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c02.html#ref ftn fn7|&amp;lt;span&amp;gt;g&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;On March 4, 1960, a Belgian ship, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Coubré&amp;lt;/span&amp;gt;, loaded with ammunition for the Cuban armed forces, exploded in Havana harbor, killing approximately 100 persons. The cause of the explosion has never been established.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;footnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 p03.html#ref ftn fn8|&amp;lt;span&amp;gt;h&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For treatment of the most extensive urban guerrilla movements before the 1980s, see James Kohl and John Litt, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Urban Guerrilla Warfare in Latin America&amp;lt;/span&amp;gt; (Cambridge, Mass.: MIT Press, 1974); Abraham Guillén, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Philosophy of the Urban Guerrilla&amp;lt;/span&amp;gt;, trans. and ed. Donald C. Hodges (New York: William Morrow, 1973); Jean Lartéguy, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Guerrillas&amp;lt;/span&amp;gt;, trans. Stanley Hochman (New York: New American Library, 1970); Joao Quartim, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Dictatorship and Armed Struggle in Brazil&amp;lt;/span&amp;gt;, trans. David Fernbach (London: New Left Review, 1971); Carlos Marighella, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Escritos de Carlos Marighella&amp;lt;/span&amp;gt; (São Paulo: Editorial Livramento, 1979); João Batista Berardo, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilhas e guerrilheiros, no drama da América Latina&amp;lt;/span&amp;gt; (São Paulo: Edicoes Populares, 1981); and Donald C. Hodges and Abraham Guillén, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revaloración de la guerrilla urbana&amp;lt;/span&amp;gt; (Mexico, D.F.: El Caballito, 1977).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&lt;br /&gt;
[[Category:Library works by Che Guevara]]&lt;br /&gt;
[[Category:Library works about military theory]]&lt;/div&gt;</summary>
		<author><name>CJReplay</name></author>
	</entry>
	<entry>
		<id>https://prole.wiki/w/index.php?title=Library:Guerrilla_Warfare&amp;diff=62218</id>
		<title>Library:Guerrilla Warfare</title>
		<link rel="alternate" type="text/html" href="https://prole.wiki/w/index.php?title=Library:Guerrilla_Warfare&amp;diff=62218"/>
		<updated>2024-01-24T22:01:49Z</updated>

		<summary type="html">&lt;p&gt;CJReplay: Possibly fixed title&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Library work|title=Guerrilla Warfare|image=Guerrila Warfare Cover.jpg|author=Che Guevara|publisher=SR Books|published_date=1961|published_location=[[Maryland]]|edition_date=2004|type=Book|isbn=9781461637141|source=[https://www.cheguevara.org/Guerrilla-Warfare.pdf PDF]}}&amp;lt;div class=&amp;quot;toc&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;toc_entry&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Preface&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;frontMatter&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The publication of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; in 1960 marked a dramatic moment in Latin American history and in U.S.-Latin American relations. In this landmark book the author, Ernesto “Che” Guevara, declared war against the incumbent regimes throughout Latin America and against U.S. imperialism. Che proclaimed for all to hear that through guerrilla warfare the dictatorships of Central America and the Caribbean would be destroyed and that Cuba would be a vanguard force in the war for liberation.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;Almost immediately the new Cuban revolutionary government that had taken power in January 1959 began to provide training and small amounts of military assistance to would-be insurrectionists in the Western Hemisphere. Che Guevara took personal control and participated actively in the Cuban efforts to inspire “new Cubas” in Latin America. In response, the United States and most Latin American governments created a vast military counterinsurgency apparatus to destroy the nascent guerrilla organizations and established an “Alliance for Progress” to undermine support for revolutionary movements in the region. Indeed, in many respects, it may be said that U.S. foreign policy toward Latin America from the early 1960s until the early 1990s consisted essentially of defeating the threat, the legacy, and the legend of Ernesto “Che” Guevara—the most important martyr of revolutionary struggle in Latin America in the twentieth century.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;Born into a middle-class Argentine family in 1928, Ernesto Guevara overcame frailty in infancy and chronic asthma to become one of the twentieth century’s most glorified fighters—a symbol of the power of human volition and determination. Evolving gradually in his student days from an intense Argentine nationalist into a believer in the unity of anti-imperialist struggle in Latin America, Guevara traveled as an itinerant throughout the region. Working in the grape harvests in Argentina, as a security guard in Chile’s northern mines, as a male nurse aboard an Argentine freighter, in a leper colony in the Amazon region, and as a truck driver and dishwasher, Guevara experienced at first hand the poverty and misery of Latin America’s masses in the early 1950s.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 fm01.html#end en1|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;In March 1953 he received a medical degree in Argentina, but less than four months later he again took to traveling throughout the continent. After spending time in Bolivia, Ecuador, and Panama, Guevara walked and hitchhiked to Guatemala. In Guatemala, he lived through the U.S.-sponsored counterrevolution that ousted President Jacobo Arbenz. He met a number of Peruvian Apristas and other leftist Latin American political exiles who dreamed of social revolution.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 fm01.html#end en2|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; He also met Cubans who belonged to the “26th of July Movement,” led by Fidel Castro and named after the 1953 assault by Fidel’s group on the Moncada Barracks in Cuba.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;After the overthrow of Arbenz, Guevara took refuge in the Argentine embassy; shortly thereafter he went to Mexico. There he renewed his association with members of the “26th of July Movement,” including Castro’s younger brother, Raúl. Eventually, Fidel Castro invited Guevara, now nicknamed “Che” (for his typically Argentine habit of calling his friends and ending his sentences with “Che”—meaning “friend” or “buddy”), to join the expeditionary force as a fighter-doctor. Trained by former Spanish Civil War general and guerrilla fighter Alberto Bayo, the eighty-two-man force left Mexico for Cuba on the now-celebrated “yacht” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Granma&amp;lt;/span&amp;gt;. Of these eighty-two, perhaps twenty reached the Sierra Maestra after encounters with dictator Fulgencio Batista’s troops. From this unlikely beginning, the guerrilla fighters sparked a popular insurrection that finally caused Batista to flee the island in January 1959.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;The success of the Cuban Revolution generated enthusiastic emulation in other parts of Latin America. Che Guevara, now one of the heroes of the revolutionary victory, proclaimed the desirability and feasibility of adapting the Cuban guerrilla strategy to the overthrow of tyranny in the rest of the region. In January 1959, Guevara’s “Social Projections of the Rebel Army” linked the success of the guerrillas to the organization of the urban working classes and the peasantry against the Cuban dictatorship. For Che, guerrilla warfare involved political as well as military struggle, thereby making student, peasant, and worker organizations potentially “subversive” in the eyes of incumbent governments. By April 1961 his essay “Cuba: Historical Exception or Vanguard in the Anticolonial Struggle?” clearly identified the enemy of the peoples of Latin America as “the great phenomenon of imperialism with its sequel of puppet governments in each country and mercenary armies, disposed to defend each puppet.” He also proclaimed emphatically the objectives of his efforts and those of the guerrillas he inspired: to create “the subjective conditions, of which the most important is the awareness of the possibility of victory over the imperial powers and their internal allies by taking the violent road.”&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;From the time Che announced his intentions to export Cuba’s revolution to its Latin American brethren, U.S. political and military policy concentrated on finding and destroying the threat of Guevarist-inspired guerrilla movements. After Che’s death in 1967 at the hands of U.S.-trained Bolivian counterinsurgency forces, the legacy of revolutionary guerrilla warfare and the legend, even mystification, of Che, the heroic &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;guerrillero&amp;lt;/span&amp;gt;, inspired new generations of revolutionaries from Mexico to Tierra del Fuego, while U.S. foreign policy continued to emphasize the eradication of Che’s legacy.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;More often defeated than victorious, the guerrilla movements of the 1960s and 1970s contributed to the establishment of repressive military regimes in much of Latin America. Seemingly successful in their counterinsurgency programs, U.S. and Latin American leaders celebrated the apparent demise of rural guerrilla movements in Central America and the northern tier of South America as well as the defeat of urban guerrillas in Uruguay and Argentina. With harsh military regimes in control ot the Southern Cone and more traditional dictatorships dominating most of Central America, the threat of “more Cubas” appeared defeated.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;By 1968 the Soviet Union, at least for the moment, clearly rejected the export of revolution. Even the Cubans—after designating 1968 the Year of the Heroic Guerrilla—subtly attacked Regis Debray’s glorification of Che and the primacy of the guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; (small cadre of revolutionary fighters in the countryside) in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolution in the Revolution&amp;lt;/span&amp;gt;? Although Fidel Castro never wavered from his commitment to assist Latin American revolutionaries, in 1969 reality seemed to dictate a more patient stance: “We will wait and watch as, one by one, those countries [in Latin America] break away from the past; as, one by one, they make their revolutions. . . . How long will we wait? . . . as long as necessary.”&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;If guerrilla failures in the 1960s made the Cubans more cautious, it seemed almost as if Che Guevara’s death and the repression of the guerrilla movements diverted the attention of U.S. policymakers and Latin American elites from the unchanging realities that Che had pointed to as “ideal conditions for the fight”: wretched poverty in the countryside, persistence of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;latifundio&amp;lt;/span&amp;gt; (large rural estates that controlled most of the best agricultural land), intensifying urban squalor, and repressive, dictatorial political regimes.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;Just as these “ideal conditions for the fight” persisted, so did significant guerrilla movements reappear in the 1970s and early 1980s. Sandinista revolutionaries overthrew the corrupt Somoza dynasty in Nicaragua, and guerrilla fighters threatened the old order in El Salvador, Guatemala, and Peru. After President Jimmy Carter’s refusal to rescue Anastasio Somoza Debayle contributed to the insurrectionists’ victory, the United States again reacted to the threat of guerrilla warfare—the legacy of Che Guevara—with support for counterinsurgency programs in El Salvador, Guatemala, and Honduras and covert CIA action against the new revolutionary government in Managua.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;Ironically, as the political and military significance of guerrilla movements resurged in Central and South America, Che Guevara’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; went out of print in English. With the previous edition of this book in 1985 it was made available once more in the belief that students of Latin American history and politics—and U.S. policymakers—could not fully understand the origins or direction of events in Latin America without studying the theoretical contribution to revolutionary literature and, perhaps more important, the inspiration that Che’s example and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; provided to Latin American revolutionaries since the 1960s. In a very real sense &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Che vive&amp;lt;/span&amp;gt;—Che lives—wherever guerrilla movements oppose incumbent regimes in Latin America.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;In reprinting &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; in this third edition of our case studies of rural-based insurgencies in Latin America, we have included a brief introductory essay discussing Che’s theoretical contribution to the revolutionary tradition and reviewing several major critiques of Guevara’s thesis by other revolutionary theorists. We have provided, in addition, brief comparative surveys of the major Latin American rural-based guerrilla movements from the 1960s into the 1990s. By the early 1980s the character of these guerrilla movements had changed significantly. None relied strictly on Guevara’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; strategy, and most combined elements of the Nicaraguan insurrectionist model with the Vietnamese one of prolonged wars of attrition that used propaganda victories in the United States and systematic attacks on government capabilities and legitimacy as part of a sophisticated politico-military strategy. The lessons of Nicaragua and Vietnam were added to those of Cuba for the guerrilla fighters of the 1980s. Economic sabotage, alternate cycles of negotiations and warfare, the battle for international public opinion, and recognition that external sanctuaries and sources of supplies were essential for ultimate victory replaced the romantic, “voluntarist” optimism of the early 1960s.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;In some instances, guerrilla movements became explicit instruments for demanding political and economic reform rather than primarily a strategy for taking power and implementing a socialist revolution. Within guerrilla movements, and among guerrilla organizations in Central and South America, debates over reformist versus revolutionary objectives led to important cleavages, and even to internecine executions (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;ajusticimientos&amp;lt;/span&amp;gt;) of “traitors.” In Colombia, for example, some of these groups exacted political and constitutional reform in exchange for putting down their arms (1989–91), while others renewed their struggle to overturn the state’s facade democracy. In El Salvador (1992) and Guatemala (1994–96), guerrillas negotiated “peace accords” premised on their reincorporation into civil society and radical downsizing and reform of the armed forces. But these accords were only reached after decades of ferocious civil war and numerous bloody struggles within the guerrilla organizations—and after the end of the cold war. And in Mexico, in January 1994, the Zapatista National Liberation Army (EZLN) boldly announced its insurgency to protest the North American Free Trade Agreement, political corruption, and injustice but not, as their leader, Comandante Marcos, made explicit, to take power and create a socialist regime. As Che Guevara had written, guerrilla warfare was a &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;method&amp;lt;/span&amp;gt;—but it was a method that Mexican, Colombian, Salvadoran, and Guatemalan guerrillas could use in the 1980s and 1990s for purposes other than those espoused by Che, even as it had been used historically for the most varied causes.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;As the case studies illustrate, by the 1980s and 1990s guerrilla warfare also became a business and a way of life for thousands of Latin Americans who rejected (or were marginalized by) the neoliberal policies that dominated the region after the recession and debt crisis of the “lost decade” (1980–90). Endemic insurgencies provided alternative economic opportunities, from cattle rustling, smuggling, extortion, and kidnapping to involvement in the international drug and weapons trade. In parts of Peru, Colombia, Guatemala, El Salvador, and elsewhere, guerrillas (and also their military adversaries) had converted the romantic and brutal insurgencies and counterinsurgencies of the 1960s and 1970s into institutionalized sources of income by the 1980s. Guerrillas mixed their ideological and political motives with criminal enrichment; state terrorism and graft degraded government and military institutions in the name of national security across the hemisphere, leaving a legacy of death, destruction, and political cynicism. Neither Che Guevara nor his U.S. and Latin American adversaries could have anticipated these long-term consequences of the guerrilla movements inspired by the Cuban Revolution and U.S. counterrevolutionary policies.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;In summarizing the experiences of these guerrilla movements, we consider in each case the extent to which their leadership, ideology, tactics, and politico-military experience conformed to Che’s vision. We also discuss the U.S. response in each case. Finally, a brief postscript provides an assessment of the impact of Che Guevara’s ideas and of U.S. policy response to guerrilla movements in Latin America since 1959.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 fm01.html#end en3|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;Without understating Che’s contribution to revolutionary theory, it is essential to remember that his inspiration and faith in ultimate victory was his major legacy to Latin American revolutionaries. Che asserted that the Cuban Revolution had demonstrated that popular forces could win in war against the forces of repression. He further declared that it was not necessary to wait until all the conditions for revolution existed, but that the guerrillas could, themselves, create revolutionary conditions. His call to action, his proclamation of “invincibility” —the ultimate victory of revolutionary forces—whether correct or incorrect, continues to influence the course of Latin American history and international relations even after &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;perestroika&amp;lt;/span&amp;gt; and the apparent death of socialist utopias.&amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Notes&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;endnotes&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 fm01.html#ref end en1|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For useful biographical material on Che Guevara and assessments of his intellectual contributions, see Rolando E. Bonachea and Nelson P. Valdés, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Che: Selected Works of Ernesto Guevara&amp;lt;/span&amp;gt; (Cambridge, Mass.: MIT Press, 1969); John Gerassi, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Venceremos: The Speeches and Writings of Ernesto Che Guevara&amp;lt;/span&amp;gt; (London: Wiedenfeld and Nicholson, 1968); and Donald C. Hodges, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Legacy of Che Guevara&amp;lt;/span&amp;gt; (London: Thames and Hudson, 1977).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 fm01.html#ref end en2|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For discussion of the Guatemalan counterrevolution of 1954 and the Peruvian Apristas (APRA), see chapters on Guatemala and Peru, this volume.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 fm01.html#ref end en3|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Throughout this book we have attempted to refer in the notes to sources most likely to be available to students in university libraries. Thus, we often cite secondary rather than primary sources.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;part&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;I. Introduction&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;chapter&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Guerrilla Warfare,&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Revolutionary Theory, and Revolutionary Movements in Latin America&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Spanish peasants resisting Napoleon’s early nineteenth-century (1808–13) invasion of the Iberian Peninsula popularized the guerrilla fighter in modern military history. Hit-and-run attacks by Spanish irregulars supported by British and Portuguese troops and matériel introduced the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;guerrilla&amp;lt;/span&amp;gt;, or “little war,” into military lexicon (by adding the diminutive suffix to the Spanish word for war, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;guerra&amp;lt;/span&amp;gt;).&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en4|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;In historical perspective, however, these Spanish irregulars and armed civilians merely added to the numerous ancient, medieval, and more modern instances of military improvisation by the weak against the strong, by small unconventional units against larger conventional forces. In recent time, most guerrilla warriors, like their Spanish predecessors, have been part of wider international confrontations and clashes of competing ideologies—even if their banners remained strictly nationalist or restorationist. Guerrillas, partisans, irregulars, resistance groups, terrorists, armed revolutionists, social bandits—whatever the immediate terminology—always do better if they can rely on external assistance and strong ideological, nationalist, or religious motivation against an “evil” enemy.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;Guerrilla wars have often frustrated incumbent regimes or armies of military occupation, and frustration breeds brutality and repression. French repression of entire Spanish towns in the Napoleonic Wars proved as little successful, militarily, as British efforts against the Boers in South Africa and the Jews in Palestine early in the twentieth century, or U.S. tactics in Vietnam in the 1960s and 1970s. As one British observer of the Boer War commented in 1901: “If there is one certain education to be drawn from past experience it is that guerrilla tactics, when carved out by a resourceful and persistent enemy, have invariably led to a protracted struggle, during which the invading armies against which they fought have suffered a series of minor disasters and regrettable incidents.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en5|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;Historically, guerrilla operations have contributed to or even led: (1) resistance to foreign invasion and occupation; (2) the attainment of political or socioeconomic concessions from incumbent regimes; (3) the overthrow of unpopular governments; (4) wars of national liberation or decolonization; and (5) the creation of new political entities. As in the Spanish case, favorable terrain; hit-and-run tactics; refusal to risk defeat in pitched battles; support from international allies; safe base areas, or “sanctuary”; and reliance upon the local population for support in the form of provisions, intelligence, and personnel have combined to deny the politico-military advantage to superior forces in a variety of nineteenth- and twentieth-century wars.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en6|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Although guerrilla-type military operations considerably antedate explicit theoretical treatment of guerrilla strategies, whether strictly military or as instruments of political movements, the great Prussian military strategist Karl von Clausewitz’s classic &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;On War&amp;lt;/span&amp;gt; enumerates five general conditions for successful irregular warfare “in coordination with operations carried out by a regular army, both actions according to an overall plan.”&amp;lt;/span&amp;gt; &lt;br /&gt;
&lt;br /&gt;
# The war must be carried on in the interior of the country.&lt;br /&gt;
# The war cannot hinge upon a single battle.&lt;br /&gt;
# The theater of war must extend over a considerable area.&lt;br /&gt;
# The national character must support the war.&lt;br /&gt;
# The terrain must be irregular, difficult, inaccessible.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;According to Clausewitz,&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Militia and armed civilians cannot and should not be employed against the main force of the enemy, or even against sizable units. They should not try to crack the core, but only nibble along the surface and on the edges. They should rise in provinces lying to one side of the main theater of war, which the invader does not enter in force, in order to draw these areas entirely from his grasp. These storm clouds forming on his flanks should also follow to the rear of his advance. . . . The enemy has no other means with which to oppose the actions of armed civilians than the dispatching of numerous detachments to escort his convoys, to occupy posts, defiles, bridges, etc. Just as the first efforts of the people will be insignificant, so these detachments will be weak, because he is afraid of dividing his forces too much. It is on these small units that the spark of popular war really catches fire; at some points, the enemy is overpowered by sheer numbers, courage and enthusiasm grow, and the intensity of the struggle increases until the culmination comes, which will decide the entire issue.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en7|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;For the most part, this assessment of guerrilla activities is reiterated in Che Guevara’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare.&amp;lt;/span&amp;gt; Che refers to guerrilla warfare as “a phase that does not afford in itself opportunities to arrive at complete victory.” Like Clausewitz, he accepts the premise that the final objective of modern warfare (including guerrilla warfare) is “to annihilate the enemy.” Che also emphasizes the critical nature of favorable terrain, operations in the hinterland, and popular support. At the same time, however, he categorically rejects Clausewitz’s assertion that guerrillas can succeed only as support units for conventional forces, insisting rather on the catalytic role of the guerrilla which leads eventually to victory by a “people’s army.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en8|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If Clausewitz’s formulation is a classic expression of guerrilla tactics as part of modern warfare, T. E. Lawrence is often credited with the first theoretical contribution to understanding guerrilla warfare as a &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;political&amp;lt;/span&amp;gt; movement furthered through unconventional tactics rather than as a military tactic supplementary to conventional warfare. Lawrence’s experience as leader of Arab irregulars supported by the British opposing the Turks in World War I convinced him that guerrilla warfare could not be fought without its own set of rules. According to Lt. Col. Frederick Wilkins, T. E. Lawrence “almost converted the tactics of guerrilla warfare into a science and claimed that no enemy could occupy a country employing guerrilla warfare unless every acre of land could be occupied with troops.” Wilkins elaborates:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;In &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Seven Pillars of Wisdom&amp;lt;/span&amp;gt; Lawrence explained the plan that eventually defeated the Turks in Arabia. “In the Turkish Army materials were scarce and precious, men more plentiful than equipment . . . the aim should be to destroy not the army but the materials.” Eventually 35,000 Turkish casualties resulted from the new change in methods, but they were incidental to the attack on enemy material. The plan was to convince the Turks they couldn’t stay, rather than to drive them out.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Using English demolition specialists, Lawrence had the Arabs blow up railway bridges and tunnels, cut rails, harass fortified railway stations. Medina was no longer the primary objective; the railway to the city was the target. Isolated posts and garrisons were threatened, so that the Turks reinforced them. No further attacks were made, as the heavily reinforced garrison sat about and ate up their rations. In a short time the Turkish troops had additional supply problems. No open battles were allowed by Lawrence. Whenever the enemy concentrated to crush the rebellion, he had his tribesmen scatter and avoid raids. Lulled into a false feeling of security, the Turkish forces would resume their garrison positions—whereupon the raids would start again.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Turkish position gradually became impossible in Arabia. Garrisons withered and the effectiveness of the Turkish field force was largely on paper. Lawrence even wanted to keep it in being in Arabia, as the necessity for feeding the scattered units placed a heavy drain on the already burdened enemy supply system. As they had local success the Arab tribes were gradually joined into one unit, or such was the plan.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en9|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Che Guevara’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; incorporates the insights of Lawrence as well as Clausewitz. Like Lawrence, Guevara understood fully that the most significant immediate impact of guerrillas need not be military. Rather, by maintaining systematic pressure on isolated enemy posts as well as on supply convoys and communications by striking from any point of the compass, at any time, “the guerrilla eroded the strength and morale of the enemy forces.” Similarly, energetic political work among the local population developed invaluable military intelligence networks and sources of material support and personnel while winning over or solidifying popular support for the insurgent cause. Thus, guerrilla warfare provided an ideal instrument for revolutionary political struggle when confronted by superior military forces. Indeed, political victories could be achieved without significant military victories. Government credibility and legitimacy could be eroded by successful sabotage, minor skirmishes, jail breaks, bank robberies, and political Robin Hoodism that provoked repression and highlighted government inability to meet the socioeconomic demands of the civilian population. Much after Che’s death in 1967, these lessons served diverse insurgents from Mexico to the Southern Cone—if not to achieve political power, then to induce political reform.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Che’s original contributions on tactical and operational matters, beyond discussion of the initial stages of guerrilla organization and suburban or urban guerrilla warfare, are very limited. In contrast, the very mundaneness of Guevara’s discussion of the importance to guerrilla fighters of soap, tobacco, books, and “war industries” highlights, in a fashion characteristic of military treatises, the role of individual human beings as historical actors who determine the outcome of warfare and revolutionary struggle. Che’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; thus reaffirms the value of human commitment and volition, the importance of individual will and action. No better example of this is his romantic generalization from the Cuban reality that, given suitable operating terrain, land hunger, enemy injustices, and the like, a hard core of thirty to fifty men is enough to initiate armed revolution in any country of Latin America. Although the U.S. response to the Cuban experience made the realization of Che’s vision unlikely, his optimistic view exceeded greatly the assessment of guerrilla capabilities by earlier military theorists.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Just as &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; followed in the general tradition of military theory on irregular warfare, so it consciously adapted the Marxist-Leninist contributions to this tradition.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en10|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Lenin specifically accepted tactical flexibility in the revolutionary struggle as well as the concept of “protracted revolutionary conflict.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lenin’s position on partisan warfare, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Partisan skaya voina&amp;lt;/span&amp;gt;, originally appeared October 13, 1906, in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Proletariat.&amp;lt;/span&amp;gt; He emphatically accepted partisan war, terrorism, and robbery to support the revolution: “Marxism does not tie the movement to any particular combat method. It recognizes the possibility that struggle may assume the most variegated forms. For that matter, Marxism does not ‘invent’ those forms of struggle. It merely organizes the tactics of strife and renders them suitable for general use. . . . Marxism never will reject any particular combat method, let alone reject it forever.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en11|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Lenin’s formulation is not totally compatible with the scope of guerrilla warfare as conceived by Che Guevara. Lenin does, nevertheless, discuss the importance of adapting revolutionary tactics to conditions, emphasizing that “one must &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;learn&amp;lt;/span&amp;gt; how to wage war. . . . Marxism asks that the various types of struggle be analyzed within their historical framework. To discuss conflict outside of its historical and concrete setting is to misunderstand elementary dialectic materialism. At various junctures of economic evolution, and depending on changing political, national, cultural, social and other conditions, differing types of struggle may become important and even predominant.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en12|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lenin also introduced the concept of protracted revolutionary war under circumstances when&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;the uprising cannot assume the traditional form of a single blow limited to a very short time and a very small area . . . [and] it is natural and unavoidable that the uprising assume the higher and more complicated form of a protracted civil war enmeshing the entire country. Such a war must be conceived as a series of a few big battles, separated by comparatively long intervals, and a large number of small engagements, which take place during these interim periods . . . then the task of social democracy is to create organizations most suitable to leading masses both in the big battles and, so far as practical, in smaller actions. . . . The [Party] must educate and prepare its organizations in such a way that they will not fail to exploit opportunities through which the strengths of the opponent can be sapped.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en13|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Although Lenin viewed irregular warfare as secondary to educational mass organization and other “combat methods,” he emphasized, as did Guevara later, that objective and subjective historical conditions determine the appropriate forms of struggle. This “flexibility” in Leninist theory allowed Che Guevara to identify closely with Marxist ideals while departing considerably from the strict Leninist position on the role of the vanguard party in the revolutionary struggle. It also allowed Latin American revolutionaries to glorify Che Guevara and the Cuban Revolution while rejecting &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquismo&amp;lt;/span&amp;gt; and Guevara’s limited contribution to strictly military doctrine. The Marxist-Leninist tradition provided ample theoretical and normative foundations for protracted revolutionary wars using guerrillas as one weapon among many in a long-term political struggle to sap the strength and undermine the legitimacy of incumbent regimes. Thus, Latin American guerrilla movements in the 1980s and 1990s could easily honor the spirit and inspiration of Guevara while dramatically departing from the strategic and tactical prescriptions that he provided in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Stalin combined Lenin’s theoretical formulations with his own career as a guerrilla fighter in the Caucasus Mountains to add &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Marxism and the National Question&amp;lt;/span&amp;gt; to Marxist literature on guerrilla warfare. Under Stalin’s direction, Soviet doctrine on guerrilla warfare expanded with &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Russian Partisan Directive of 1933.&amp;lt;/span&amp;gt; This contribution stressed the political, economic, and psychological significance of guerrilla operations in addition to the strictly military objectives.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;During the Russian resistance to the German armies at Moscow in 1941–42, partisans infiltrated German lines, disrupted supply movements, and coordinated their actions with Soviet conventional forces, on the traditional Clausewitzian model. Whereas the guerrillas coordinated their actions with Soviet conventional forces, the guerrilla forces maintained their own chain of command which reached to Stalin himself.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en14|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Thus, the Russian experience with partisan warfare during both the revolutionary era and World War II convinced Soviet leaders of the military, political, and psychological value of irregular warfare &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;under the appropriate historical conditions&amp;lt;/span&amp;gt;. Later support for wars of national liberation by insurgents in colonial and neocolonial Asia and Africa or Latin America flowed logically from the basic premises of the Marxist-Leninist tradition and the praxis of revolutionary experience.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lenin, Trotsky, and Stalin all accepted partisan warfare as an instrument of revolutionary struggle directed by the urban-based vanguard cadres. In China, Mao Tse-tung systematized and attempted to universalize the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;rural&amp;lt;/span&amp;gt;-&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;based&amp;lt;/span&amp;gt; guerrilla strategy that finally proved successful in the Communist victory in that country.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en15|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Drawing upon classic Chinese military writings as well as upon Western military theorists such as Clausewitz, Mao connected Marxist-Leninist political theory and the Chinese experience with the concept of protracted war.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en16|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In particular, he stressed that political mobilization constituted “the most fundamental condition for winning the war.” Political education, initiating the construction of socialism through the creation of new political values and behavior, became an integral aspect of revolutionary warfare. Citing Clausewitz, Lenin, Stalin, and numerous commentaries on the Soviet experience, Mao blended the classic military, revolutionary Marxist, and Chinese experiences—just as Che Guevara would later add the Cuban experience in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare:&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;What is basic guerrilla strategy? Guerrilla strategy must be based primarily on alertness, mobility, and attack. It must be adjusted to the enemy situation, the terrain, the existing lines of communication, the relative strengths, the weather, and the situation of the people.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In guerrilla warfare, select the tactic of seeming to come from the east and attacking from the west; avoid the solid, attack the hollow; attack; withdraw; deliver a lightning blow, seek a lightning decision. When guerrillas engage a stronger enemy, they withdraw when he advances; harass him when he stops; strike him when he is weary; pursue him when he withdraws. In guerrilla strategy, the enemy’s rear, flanks, and other vulnerable spots are his vital points, and there he must be harassed, attacked, dispersed, exhausted and annihilated. Only in this way can guerrillas carry out their mission of independent guerrilla action and coordination with the effort of the regular armies.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en17|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Mao’s initial observations go little beyond Clausewitz. He adds, however, a sophisticated, non-Western conception of the role of time and space in protracted warfare and embellishes the yin-yang concept, or the principle of “unity of opposites.” According to this formulation, protracted guerrilla warfare is made possible, in part, by exchanging space (territory) for time. Time means survival of the guerrillas, harassment of the enemy, obtaining popular support for the insurgents, and political education of the revolutionary forces. Territory is not important so long as the first rule—survival—is maintained and the enemy placed under constant, unpredictable pressure.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Essential to the yin-yang theory is that strength conceals weakness, while within weakness there is strength. According to the translator of his work, Mao derives from this postulate that&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;it is a weakness of guerrillas that they operate in small groups that can be wiped out in a matter of minutes. But because they do operate in small groups, they can move rapidly and secretly into the vulnerable rear of the enemy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In conventional tactics, dispersion of forces invites destruction; in guerrilla war, this very tactic is desirable both to confuse the enemy and to preserve the illusion that the guerrillas are ubiquitous.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is often a disadvantage not to have heavy infantry weapons available, but the very fact of having to transport them has until recently tied conventional columns to roads and well-used tracks. The guerrilla travels light and travels fast. He turns the hazards of terrain to his advantage and makes an ally of tropical rains, heavy snow, intense heat, and freezing cold. Long night marches are difficult and dangerous, but the darkness shields his approach to an unsuspecting enemy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In every apparent disadvantage, some advantage is to be found. The converse is equally true: In each apparent advantage lie the seeds of disadvantage. The yin is not wholly yin, nor the yang wholly yang. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guerrilla tactical doctrine may be summarized in four Chinese characters pronounced “Sheng Tung, Chi Hsi,” which mean “Uproar (in the) East, Strike (in the) West.” Here we find expressed the all-important principles of distraction on the one hand and concentration on the other; to fix the enemy’s attention and to strike where and when he least anticipates the blow.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guerrillas are masters of the arts of simulation and dissimulation; they create pretenses and simultaneously disguise or conceal their true semblance. Their tactical concepts, dynamic and flexible, are not cut to any particular pattern. But Mao’s first law of war, to preserve oneself and destroy the enemy, is always governing.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en18|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Mao Tse-tung not only insisted on a flexible guerrilla strategy and the ultimate political objectives of guerrilla warfare but, like Che Guevara later, in regard to the Cuban Revolution, was convinced that the example of the Chinese revolution would have broader implications. If Che Guevara essentially limited his focus (in the early 1960s) to Latin America, Mao dreamed always of the worldwide influence of China’s experience: “Historical experience is written in iron and blood. We must point out that the guerrilla campaigns being waged in China today are a page in history that has no precedent. Their influence will not be confined solely to China in her present anti-Japanese war but will be worldwide.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en19|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Following in the Maoist tradition, the Vietnamese general Vo Nguyen Giap drew lessons from the history of the Vietnamese resistance to the French and Japanese to extend the international revolutionary appeal of a “people’s war,” “protracted war,” and anti-imperialist struggle. It is clear from the following passages from his &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;People’s War, People’s Army,&amp;lt;/span&amp;gt; that General Giap relied heavily on Mao:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The Vietnamese people’s war . . . had to be hard and long lasting in order to succeed in creating conditions for victory. Conceptions born of impatience and aimed at obtaining speedy victory could only be gross errors. It was necessary to accumulate thousands of small victories and to turn them into one great success, gradually altering the balance of forces, transforming our weakness into power, and carrying off final victory.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We contented ourselves with attacking when success was certain, refusing to give battle likely to incur losses to us, or to engage in hazardous actions. In the Vietnamese theater of operations, this method carried off great victories. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The strategy of long-term war and the principle of expansion from guerrilla to regular war were successful. . . . Such were the basic strategy and tactics of the people’s war in a small and backward agricultural country under the leadership of our Party.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en20|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Giap, like Lenin and Mao, insisted upon the close tie between the vanguard party and its military instrument, the guerrillas: “Right at the founding of our army, the first armed groups and platoons had their Party groups and branches. The platoons had their political commissars. As soon as they were formed, the regiments had political commissars. The method of the Party committee taking the lead and the commander allotting the work also took shape from the very first days. Officers were provided with handbooks, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Political Commissar’s Book&amp;lt;/span&amp;gt; or &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Political Work in the Army&amp;lt;/span&amp;gt;.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en21|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; This emphasis on the priority of a political vanguard, in the form of the Communist party, to direct the revolutionary struggle would be a significant difference between Lenin, Mao, Giap, and other traditional Marxist-Leninists and the generation of Latin American revolutionaries influenced by Che Guevara.&amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;The Contributions of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;span&amp;gt;Che Guevara’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; consists largely of practical prescriptions concerning the organization, equipment, supply, personal qualities, and modus operandi of the guerrilla band. In most respects it goes very little beyond the strategic and tactical observations of Mao and Giap. At another level, though, Guevara’s work is much more than a simple field manual or blueprint for tactical operations. Above all else, it is a call to action intended to stimulate the creation of the “subjective conditions” and to intensify the “objective conditions” requisite to the revolution proclaimed by Lenin and other Marxist philosophers and social theorists of the twentieth century.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; is a tactical guide for overcoming the inertia of leftist forces, particularly the traditional Communist parties in Latin America in the 1960s. It asserts that the Cuban example demonstrates that (1) victory against the repressive incumbent regimes is possible through armed struggle; and (2) armed struggle, on the Cuban example, should initially take the form of guerrilla movements based in the countryside, mountains, forests, or jungles of the hinterland. Thus &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; is essentially a prescription of politico-military tactics appropriate for the moment.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Che’s own eclectic, pragmatic Marxism is incompatible with a literalist interpretation of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;. Guevara consistently rejected the notion that there is only one correct method for making revolution in Latin America. Rather, guerrilla warfare served as one means whereby, under then-existing conditions, Latin American revolutionaries could further Che’s goal of successful socialist revolution.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; is predicated upon a firm commitment to socialist revolution through armed struggle directed by a revolutionary vanguard. Che’s belief that socialism could be achieved only through destruction of the prevailing repressive military-bureaucratic apparatus of the capitalist states in Latin America raised the question of means, not ends. This is made clear by Che’s later elaboration of themes introduced in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; and his ongoing concern to discover through revolutionary praxis the correct methods of achieving socialism.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en22|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; For Che—as for Marx and Lenin—revolution entailed the creation of a new human consciousness, a new Communist consciousness, as an essential component of the new revolutionary society, in which individual human beings overcome the legacy of capitalist alienation.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en23|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In this sense, any serious discussion of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; must begin by recognizing that Che Guevara’s ultimate objectives were the destruction of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;ancient régime&amp;lt;/span&amp;gt;, the establishment of socialism in Latin America, and the worldwide transformation of human society into the Communist vision outlined by Marxist theory.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;, Che essentially limited the applicability of the tactic of guerrilla warfare to “Caribbean-type” dictatorships (exemplified by Batista in Cuba, Trujillo in the Dominican Republic, Somoza in Nicaragua). These Caribbean-type dictatorships were personalist, authoritarian regimes lacking any credible appearance of constitutional legality. Arbitrary rule and routine repression of opposition movements left little hope for peaceful reform through elections or legislative checks on the executive. Guevara explicitly rejected “the guerrilla outbreak” in those cases where formal democracies, however fraudulent, masked the domination of capitalist class rules, “since the possibilities of peaceful struggle have not yet been exhausted.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1961, Che modified this position, arguing that all of Latin America had the objective conditions for revolution. Only the subjective condition—awareness of the possibility of victory over imperialism and its internal allies—was lacking. This could be created by the armed struggle itself.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en24|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The small cadre of revolutionary fighters in the countryside, or &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;, would create this subjective condition by igniting the spark of rural-based revolution. As elaborated later by Regis Debray, Guevara’s method of revolution became known as &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquismo&amp;lt;/span&amp;gt; and was harshly criticized by traditional Marxists, Trotskyists, and later (into the 1970s and 1980s) proponents of more sophisticated politico-military strategies of “protracted popular warfare” and guerrilla-induced popular insurrection.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en25|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Three years later, Che fundamentally altered his original thesis regarding the impossibility of overthrowing the “oligarchical dictatorship” in “Guerrilla Warfare: A Method.” Although he reiterated the three lessons of the Cuban Revolution and reemphasized that guerrilla warfare was a strategic prescription, “a method for achieving a purpose,” he now clearly extended the applicability of the guerrilla strategy to the struggle against the formal democratic regimes of Latin America, those that had periodic elections, political parties, and civilian governments. Relying on Lenin’s characterization of the bourgeois state in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The State and Revolution&amp;lt;/span&amp;gt; and Lenin’s support for revolutionary civil wars in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Military Program of the Proletarian Revolution&amp;lt;/span&amp;gt;, Che argued the necessity of forcing these “oligarchical dictatorships” to unmask themselves. Guerrilla struggle, he asserted, leaves the capitalist state no choice but to bare its repressive character:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The equilibrium between oligarchical dictatorship and the popular pressure must be changed. The dictatorship tries to function without resorting to force. Thus, we must try to oblige the dictatorship to resort to violence, thereby unmasking its true nature as the dictatorship of the reactionary social classes. This event will deepen the struggle to such an extent that there will be no retreat from it. The performance of the people’s forces depends on the task of forcing the dictatorship to a decision—to retreat or unleash the struggle—thus beginning the stage of long-range armed action.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en26|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;To date (1997), no guerrilla movement in Latin America has overcome a formal democratic regime. However, the response to these movements by certain elements of the Latin American political elite and the character of U.S. military and economic assistance certainly contributed to the destruction of formal democratic systems in Brazil (1964), Argentina (1966), Peru (1968), Chile (1973), and Uruguay (1973). In all these countries military dictatorships justified their governments and programs on grounds of the threat of internal subversion and “Castro-Communist” politico-military movements. Guerrilla activities in the 1960s and 1970s in Central America, Venezuela, Colombia, and Bolivia also intensified the repressive actions of military and police forces as well as increasing military participation (without absolute domination) in national politics.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en27|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For Che Guevara such temporary failures, resulting from the Alliance for Progress, counterinsurgency programs, and the repressive responses of Latin American elites, were to be expected. Echoing Lenin’s prediction of the ultimate transition from socialism to Communism, Che declared his faith in ultimate victory: “The outcome of today’s struggles does not matter. It does not matter in the final count that one or two movements were temporarily defeated because what is definite is the decision to struggle which matures every day, the consciousness of the need for revolutionary change, and the certainty that it is possible.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en28|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Che proclaimed for all to hear that the revolutionary struggle could not avoid direct confrontation with the United States. If the government of the United States defined Guevara as a dangerous enemy, it did so on the basis of Che’s own unmistakable declaration of war:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Within the frame of this struggle on a continental scale, the battles which are now taking place are only episodes—but they have already furnished their martyrs, who will figure in the history of Our America as having given their necessary quota of blood in this last stage of the fight for the total freedom of man. . . . America, a forgotten continent in the last liberation struggles, which is now beginning to make itself heard through the Tricontinental in the voice of the vanguard of its peoples, the Cuban Revolution, has before it a task of much greater relevance: to create a second or a third Vietnam, or the second and third Vietnam of the world.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en29|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Thus, by 1967, Che Guevara had come to view the guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; in each Latin American nation, the “hard core of thirty to fifty men,” as an expendable element in a “long war,” a “cruel war,” against the “imperialist soldiers.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; and Latin American Guerrilla Movements&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;span&amp;gt;Che Guevara’s writing, speeches, and renewed involvement in guerrilla movements in Africa and Latin America generated bitter, violent, and sectarian disputes within the Latin American political left. Theoretical critiques of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; and of the “Guevarist line” contrasted markedly with Guevara’s own pragmatic, antidogmatic, eclectic—indeed, sometimes careless—adaptations of Marxist-Leninist theory to the Latin American context (in Che’s words, “We offer an outline, not a bible”).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guevara’s primary message was that “the duty of revolutionaries is to make revolution,” and that the guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; was part of the struggle to defeat imperialism—the last stage of capitalism—in world confrontation. The Latin American left, however, seemed intent on pursuing sectarian quarrels over the correct tactics for making revolution in individual nations in the region. These theoretical disputes fragmented the revolutionary movements within particular Latin American nations as well as the continental revolutionary forces.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Some of the major theoretical issues raised for Marxist-Leninist revolutionaries in Latin America by the so-called “Guevarist line” included: (1) role of the vanguard party, if any, and its relationship to the guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco;&amp;lt;/span&amp;gt; (2) relative emphasis on the various forms of class struggle (mass organization, labor conflict, general strikes, armed struggle, etc.); (3) comparative importance of rural and urban political and armed struggle—that is, the best “strategic terrain”; (4) relationships between revolutionary forces, bourgeois political parties, and the traditional Communist parties in Latin America; and (5) alternative conceptions of the “continental war of liberation.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en30|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Many Trotskyist critics found fault with what they termed the “Guevarist adventurist line.” Peter Camejo, for example, relying on “literalist” Leninism, laments most of all the lack of a central role for the vanguard party in the Guevarist scheme and the Guevarist failure to do the necessary “political work” for the revolution:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;How should the masses be organized? How should revolutionists answer the maneuvers of the ruling class? Guevarism offers no strategy or program for the class struggle as a whole. The fundamental error of Guevarism is that it reduces all of politics to a technical military problem by turning a tactic, guerrilla warfare, into a strategy. The need to build a mass revolutionary party is seen as irrelevant by the Guevarists and they generally oppose building such a party.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;What have been the results of his approach? With the victory of the Cuban revolution a whole new generation was attracted to revolutionary ideas. This new vanguard, however, abstained from the effort to win the masses away from the influence of the populist and Stalinist formations. Instead it devoted itself to the establishment of guerrilla fronts. The masses were left in the hands of the reformists.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en31|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Old-line Communists (pro-Soviet, official Communist parties) in Latin America also resisted the Guevarist thesis. Accustomed as they were to “class alliances” and “peaceful means of class struggle” (elections, labor organization, propaganda, etc.), Communist leaders feared both the lack of control over guerrilla focos and the repressive responses of the Latin American regimes. However, ideological-tactical clashes within particular Communist parties led to significant splits. For example, in Venezuela, Douglas Bravo (former member of the Venezuelan Communist Party’s political bureau and leader of the Fuerzas Armadas de Liberación Nacional) rejected the authority and the “mass line” of the party. He affirmed:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;We are pacifists, but understand us well, we are not the kind of pacifists you find here, like those who oppose the development of the armed struggle. We are fighters who want a peace that is in a sense broader and more profound; as fighters for and lovers of peace, as men striving for a new world, we take up arms. . . . But it must be quite obvious—and everyone must be made objectively aware of this—that the conditions in which the semi-colonial and colonial peoples dominated by North American imperialism and by powerful oligarchies live, make it materially impossible to achieve [the desired] changes through electoral means, through peaceful means.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en32|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;In response, the Venezuelan Communist Party (PCV) expelled Douglas Bravo. Fidel Castro then bitterly attacked the PCV, which categorically rejected Castro’s “claim to be the one who alone decides what is and what is not revolutionary in Latin America. In Venezuela this question is a matter between the PCV and its people, and no one else.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en33|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A similar split or, more accurately, a series of splits occurred in Guatemala from 1962 to 1968. In April 1967, César Montes, a member of the politburo of the Guatemalan Communist Party (PGT) until January 1968, declared:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The fact that some communists are in the FAR [Rebel Armed Forces] does not mean that our movement functions as the armed arm of any party. The FAR is not the armed arm of the PGT. Ours is a broad, patriotic movement with a very simple program: We Guatemalans want to be able to control ourselves without any foreign military, economic, or political intervention. We are creating the people’s organization for the revolutionary war; within the guerrilla, is the germ of the great people’s army which ultimately will be able to offer a power alternative.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en34|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;The break between the FAR and the PGT in Guatemala led to the resignation of 50 percent of the PGT’s central committee and 40 percent of its politburo. In March 1968 the PGT central committee responded with a statement designed to clarify the relationship between vanguard functions and guerrilla struggle:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;We should promote political struggle both among the masses, in order to win them over definitively, and in the solution of national problems, pinpointing and combating the vices of the regime and the system. We should promote class struggle in all fields—economic, political, and cultural—on the basis of a minimum program incorporating the struggle against unemployment, for a general rise in the wages, against the high cost of living, against the crisis in the country, against the violation of the rights of man, for social freedom, in defense of sovereignty. We should support the concrete demands of the women, students and young people in general, support the popular forces in the conflicts that break out, and above all, mobilize all strata of the population, organize them and draw them into the struggle.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en35|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;This effort to clarify the role of the party failed to reconcile the FAR to the Communists’ reluctance to commit themselves fully to armed struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Literalist interpretation and emulation of the Cuban experience brought little immediate success, but not even Che’s death in Bolivia dissuaded the militant &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquistas.&amp;lt;/span&amp;gt; Accused by more orthodox Marxist-Leninists and the local Communist parties of neglecting the daily struggle of the working class, of rejecting organizational and trade union agitation, and of relying exclusively upon military attacks on the incumbent regime, groups such as the Bolivian Army of National Liberation (ELN) insisted that, in the insurrectionary stages, the revolution had no indispensable need for a vanguard party. In response, orthodox Communists in Latin America simply recalled the “early” Che Guevara who, in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;, had recognized the need for “political work” before a guerrilla foco could hope to succeed. Thus, the Communist party of El Salvador added the following remarks as part of an epilogue to the Salvadoran edition of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Diario de Che en Bolivia&amp;lt;/span&amp;gt; (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Che’s Bolivian Diary&amp;lt;/span&amp;gt;):&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Che has taught us in his &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; that armed struggle can only arise and be developed after political struggle, as a means of attaining power, has been exhausted. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If Che Guevara and Fidel Castro later changed their views on guerrilla war and came to originate the theory of the armed &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; as the source of the revolutionary process, whether it be &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;a foco&amp;lt;/span&amp;gt; established from within a country or one planted from without, this is a phenomenon that may be explained in terms of complex causes rooted in the social composition of the Cuban revolutionary vanguard and in the development of the Cuban Revolution after the seizure of power. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As all revolutionaries, we desire the least suffering for our people, and we would seize the possibility of peaceful triumph for the revolution with all our strength if that should appear possible in practice; but, as revolutionaries, we are also realists who believe that such an eventuality is not likely for Latin American countries in general and that only exceptionally could a peaceful transformation take place in our continent. In asserting our disagreement with the strategy of the guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco,&amp;lt;/span&amp;gt; we are not, therefore, expressing opposition to armed struggle in order to take power, nor are we even questioning all forms of guerrilla warfare. We question only one form: the guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco.&amp;lt;/span&amp;gt;&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en36|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Gradually, after Che Guevara’s death, revolutionary movements as varied as the urban Tupamaro guerrillas in Uruguay, the ELN in Bolivia, the Argentine Montoneros, and the Chilean Left Revolutionary Movement sought to overcome the “false dilemma.” Thus in “Party or &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Foco:&amp;lt;/span&amp;gt; A False Dilemma” (1971), the Tupamaros concluded that the “&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; is a method of struggle, not a political apparatus like the Vanguard Party. Revolutionaries need not, therefore, choose between the two but could combine them.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en37|&amp;lt;span&amp;gt;34&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Nevertheless, the debates and conflict persisted within the revolutionary left.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In a sense, Che Guevara himself sought to reconcile these opposing views by insisting in his writing and through his actions that the duty of revolutionaries was to &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;make revolution.&amp;lt;/span&amp;gt; He elaborated the role of the vanguard in directing the construction of socialism and emphasized the necessity of immediate armed struggle. To overcome the status quo, he asserted, revolutionary theory must be formulated and reformulated according to concrete historical conditions and in light of social forces in particular societies. His writings and speeches made clear that he could take no pleasure from an insurgency that attained political power but lacked the political vision to establish a socialist society.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As in Venezuela and Guatemala, however, many revolutionaries in the rest of Latin America inspired by Guevarismo and the Cuban revolution became more and more intolerant of anything but the commitment to immediate armed struggle directed by the guerrilla cadres themselves. With this in mind, Che Guevara concluded his message to the Tricontinental in 1967 with a plea for tolerance in tactical disagreements combined with uncompromising dedication to the ultimate strategic objective: Communist victory. He also seemed almost to anticipate his impending death and called upon others to follow in his path: “Our every action is a battle cry against imperialism, and a battle hymn for the people’s unity against the great enemy of mankind: the United States of America. Wherever death may surprise us, let it be welcome, provided that this, our battle cry, may have reached some receptive ear, that another hand may be extended to wield our weapons, and that other men be ready to intone our funeral dirge with the staccato singing of the machine guns and new battle cries of war and victory.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en38|&amp;lt;span&amp;gt;35&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If, in this message to the Tricontinental, Che Guevara wrote his own epitaph, it was an epitaph that continued to inspire the “staccato singing of the machine guns” throughout Latin America into the 1990s as guerrilla movements in El Salvador, Guatemala, Colombia, and Peru fought (in part) for social and political change, and new guerrilla movements of varying importance arose in Bolivia and Mexico. Ironically, however, by the 1990s guerrilla warfare had become primarily a tactic to extrude reforms from elected civilian governments rather than a strategy to conquer power and revolutionize society. In Colombia the M-19 pacted with the government to lay down its arms and become part of the political party system in exchange for constitutional and other reforms; in El Salvador the FMLN negotiated a “peace accord” that resulted in its participation in elections and in Congress; in Guatemala in 1996 a peace agreement between the URNG and the government focused on political reform and downsizing of the armed forces; and in Mexico in 1994 the Zapatista National Liberation Army (EZLN) called for political reform, democratization, and cleansing the corrupt PRI-dominated polity—but not for revolution. Such outcomes, even without overt renunciation of revolutionary objectives, would surely have been rejected by Che Guevara. The guerrillas had given in to the “oligarchical dictatorships” that he denounced in “Guerrilla Warfare: A Method,” proclaiming that “[the] end, essential and inevitable for any revolutionary, is the conquest of political power,” even as the “oligarchical dictatorship attempts to use the old legal order to change constitutionality and further oppress the proletariat without a frontal clash.” As if foreseeing the temptation (or necessity) of the guerrillas of the 1980s and 1990s, Guevara admonished: “We should never forget the class character, authoritarian and restrictive, which typifies the bourgeois state. . . . To struggle only to restore a certain degree of bourgeois legality without considering the question of revolutionary power is to struggle for the return of a dictatorial order established by the dominant social classes. In other words, it is to struggle for a lighter ball to be fixed to the prisoner’s chain” (see “Guerrilla Warfare: A Method,” in this volume).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;The Response of the United States to&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;span&amp;gt;Che Guevara’s declaration of war against the United States, capitalism, and imperialism did not fall on deaf ears. Interpreted by U.S. foreign policymakers and military strategists as a part of a broad international Communist offensive, Guevara’s writing and the Cuban Revolution became the object of intense intellectual, doctrinal, and military concerns. When Nikita Khrushchev proclaimed Soviet support for “wars of national liberation” in January 1961, U.S. State Department officialdom declared that “the military arm of Mr. Khrushchev’s . . . doctrine is, clearly, guerrilla warfare. . . . we have, indeed, begun to take the problem of guerrilla warfare seriously.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en39|&amp;lt;span&amp;gt;36&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Before the Cuban Revolution, U.S. security policy toward Latin America focused primarily on hemispheric defense from external aggression.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en40|&amp;lt;span&amp;gt;37&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Indeed, in adopting the Mutual Security Act of 1959, Congress specifically used language reaffirming this policy commitment, stipulating that “internal security requirements shall not, unless the President determines otherwise, be the basis for military assistance programs to the American Republics.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en41|&amp;lt;span&amp;gt;38&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Even if, in practice, U.S. military assistance bolstered repressive regimes in Central America, the Caribbean, and South America, U.S. policy did not officially proclaim that support for incumbent governments against internal opposition constituted the principal purpose of the military assistance program.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Cuban Revolution and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; dramatically altered U.S. foreign policy toward Latin America and the rationale, character, and operation of the military assistance programs. Following analyses by a number of Kennedy administration intellectuals, including Walt W. Rostow and Roger Hilsman, official U.S. policy came to be predicated upon certain basic assumptions concerning the timing and international significance of guerrilla insurgency in Latin America.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en42|&amp;lt;span&amp;gt;39&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Simplified, these premises were as follows:&amp;lt;/span&amp;gt; &lt;br /&gt;
&lt;br /&gt;
# The nations of Africa, Asia, and Latin America are experiencing a process of modernization and social change.&lt;br /&gt;
# This process of modernization of traditional society is disruptive and potentially revolutionary.&lt;br /&gt;
# Most modernizing nations have relatively weak governments, highly vulnerable to subversion and guerrilla warfare. Even popular governments are hard-pressed to mobilize the resources necessary to combat military insurgency and to meet the social and economic demands of modernization.&lt;br /&gt;
# Modernization, therefore, provides opportunities for highly disciplined Communist insurgents to take advantage of the “difficult transitional moments” in the modernization process.&lt;br /&gt;
# Communists, thus, are the “scavengers of the modernization process,” and Communism is best understood as a “disease of the transition to modernization.”&lt;br /&gt;
# Under these conditions, the central task of the United States is “to protect the independence of the revolutionary process” in the Third World by assisting these nations in their struggle against the “scavengers of the modernization process”—international Communism.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Rostow asserted that “despite all the Communist talk of American imperialism, we are committed, by the nature of our system, to support the course of national independence,” adding: “We are determined to help destroy this international disease; that is, guerrilla war designed, initiated, and supplied, and led from outside an independent nation. . . . A guerrilla war mounted from outside a transitional nation is a crude act of international vandalism. There will be no peace in the world if the international community accepts the outcome of a guerrilla war, mounted from outside a nation, as tantamount to a free election.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en43|&amp;lt;span&amp;gt;40&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By early 1961 the dramatic change in U.S. foreign policy toward Latin America, imposed by the threat of “more Cubas,” reverberated throughout the country with the words of President John F. Kennedy. Adopting Rostow’s conception of Communism as a “disease of the transition to modernization” spread through “international vandalism,” President Kennedy made clear the new administration’s view of international conflict:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Power is the hallmark of this offensive—power and discipline and deceit. The legitimate discontent of yearning peoples is exploited. The legitimate trappings of self-determination are employed. But, once in power, all talk of discontent is repressed—all self-determination disappears—and the promise of a revolution of hope is betrayed, as in Cuba, into a reign of terror. . . . The message of Cuba, of Laos, of the rising din of Communist voices in Asia and Latin America—these messages are all the same. . . . Now it should be clear . . . that our security may be lost piece by piece, country by country, without the firing of a single missile or the crossing of a single border.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en44|&amp;lt;span&amp;gt;41&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Two years later, after the unsuccessful invasion of the Bay of Pigs and confrontation with the Soviet Union over its installation of offensive missiles in Cuba, President Kennedy reiterated his administration’s commitment to eradicating the threat of Communist subversion by providing whatever assistance was necessary to combat the guerrilla forces in Latin America: “The American states must be ready to come to the aid of any government requesting aid to prevent a takeover aligned to the policies of foreign Communism rather than to an internal desire for change. My own country is prepared to do this. We in this hemisphere must also use every resource at our command to prevent the establishment of another Cuba in this hemisphere.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en45|&amp;lt;span&amp;gt;42&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In line with this new perception of inter-American relations, the Kennedy administration adopted a multipronged strategy to counter the “systematic attempt by the Communists to impose a serious disease on those societies attempting the transition to modernization.” To alleviate the conditions that spawn the “Communist disease,” President Kennedy proposed an “Alliance for Progress”—numerous programs of U.S. public and private economic assistance and investment in Latin America over the next decade. To meet the immediate guerrilla threat, the Kennedy administration adopted a variety of military training, supply, and operational assistance programs combined with “civic action”—an effort to win or regain the support of the local population for incumbent regimes through public works, health care, and local support activities carried out by Latin American &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;military&amp;lt;/span&amp;gt; forces.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;The Alliance for Progress&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;span&amp;gt;President Kennedy initiated the Alliance for Progress with great fanfare in August 1961 at the Punta del Este Conference in Uruguay. &amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en46|&amp;lt;span&amp;gt;43&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In theory, a ten-year commitment of twenty billion dollars in public and private U.S. funds for economic and social development in Latin America would be accompanied by internal reforms (land, tax, and electoral reforms; housing and education programs; public works, etc.) throughout the region. According to Secretary of State Dean Rusk, this program would support “the prospects of peaceful change through constructive, democratic processes as an alternative to change through the destructive extremism offered by the Communists. ”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en47|&amp;lt;span&amp;gt;44&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In short, the Alliance for Progress was a U.S. response to the Cuban Revolution and the threat posed by &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;. The United States recognized the accuracy of Che Guevara’s observations on the objective conditions of misery, poverty, and oppression that made all of Latin America vulnerable to revolutionary warfare. To alleviate these conditions, at least enough to buy time for incumbent regimes and allow defeat of the guerrilla movements, the U.S. government intended to promote social and economic reform. The Alliance for Progress would be a prophylactic; it would allow for “progress” (reform)—or the perception of “progress”—by stifling the idea that a new society must be based upon revolutionary change.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Looking back at the years 1961–71, it is clear that the Alliance for Progress failed to achieve most of its social and economic objectives. Nevertheless, in some nations, U.S.-supported programs certainly contributed to improvements in education, public health, and housing as well as, to a more limited degree, in land tenure and rural social conditions.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en48|&amp;lt;span&amp;gt;45&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; It also contributed to the expansion of government programs in rural and urban Latin America while raising the expectations of millions of peasants and urban workers for a better life. When these expectations could not be satisfied, widespread popular frustration placed more severe pressure on the political regimes of the region.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Latin America elites bitterly resisted U.S. intrusions into domestic policymaking, particularly where the Alliance for Progress threatened centuries-old privileges and the very basis of political power: the system of large rural estates. Even if both Rostow and Che Guevara had accurately pointed to the misery of the countryside and the oppression of rural labor as a source of support for insurgency, the Latin American political and social elites would not relinquish to reform what they were willing to wage war to preserve. The United States found only reluctant allies in its Alliance and could promote very little “progress” as intensified rural-urban migration created growing rings of misery around every Latin American capital. Food production stagnated in much of the region, unemployment increased, and reformist regimes gave way to repressive military dictatorships. Summarizing the dilemmas of the first five years of the Alliance for Progress, Simon Hanson noted that&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;the rate of economic growth dropped sharply from the average for 1950–55 and 1955–60 and the change in the growth rate per capita was even more adverse. . . . the distribution of income became even more unsatisfactory as the gap between the rich and poor widened appreciably. . . . a very heavy proportion of the disbursements went to military regimes which had overthrown constitutional governments, and at the end of the period, with almost half of the population of the area under military rule, a significant portion of the aid was going not to assist “free men and free governments” but rather to hold in power regimes to which the people had lost their freedom.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en49|&amp;lt;span&amp;gt;46&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Military Assistance, Counterinsurgency, and Civic Action&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;span&amp;gt;Although the Alliance for Progress largely failed to achieve its social and economic goals, the military and civic action programs experienced great immediate success. From 1962 to 1972 no guerrilla movement in Latin America replicated the Cuban experience. Indeed, in 1967, U.S.-trained and -supported forces in Bolivia even captured and killed Che Guevara, the very symbol of revolutionary guerrilla warfare.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;U.S. military and security policy toward Latin America after 1961 represented a critical departure from pre-Cuban Revolution programs. From World War II until 1960, U.S.-Latin American mutual security policies underwent considerable change, but never did Latin America have a high priority in Washington’s strategic planning or defense policy. Congressional failure to act on the Truman administration’s proposals for a continuing postwar program of hemispheric military cooperation discouraged Latin American military leaders as well as incumbent governments in the region. As in the past, these governments turned to Europe for military matériel and training. Only in 1949 did the new Mutual Defense Assistance Act permit Latin American acquisition of selected, typically obsolete war matériel, oriented often toward coastal defense.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The outbreak of war in Korea in 1950 induced U.S. policymakers to reassert the need for “self-help and mutual aid for defense of the continent.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en50|&amp;lt;span&amp;gt;47&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; From 1951 to 1961, with variations from country to country, and not without considerable congressional debate in Washington, U.S. military assistance was premised upon supporting the Latin American military establishments for their role in defense of the Western Hemisphere. Less dramatic, but perhaps more important, this continuous military cooperation allowed U.S. personnel to establish good personal relationships with Latin American military leaders. The great political value of these contacts was repeatedly emphasized by U.S. policymakers in testimony before Congress and in private discussions. Thus, in 1962, Defense Secretary Robert McNamara testified before a Senate committee:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Probably the greatest return on our military assistance investment dollar comes from the training of selected officers and key specialists at our military schools and training centers in the United States and overseas. These students are handpicked by their own countries to become instructors when they return home. They are the coming leaders in the nations, the men that will have the know-how and impart it to their own forces. I need not dwell on the value of having in positions of leadership men who have firsthand knowledge of how Americans do things and how they think. . . . Each of these men will receive an exposure to democracy at work, to the traditions and philosophies of our Government, and I think he will go back to his nation with a far better understanding of democracy and its possible application to this particular nation than he had before he became a student in one of our schools.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en51|&amp;lt;span&amp;gt;48&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;As indicated above, as late as 1959, Congress and government officials had still emphasized hemispheric defense in the military assistance programs financed by the United States. The Mutual Security Act of 1959, which amended the previous legislation of 1954–58, provided for two basic limitations:&amp;lt;/span&amp;gt; &lt;br /&gt;
&lt;br /&gt;
# Military equipment and materials would be furnished to the other American republics only to further missions relating directly to the common defense of the Western Hemisphere which were found by the president to be important to the security of the United States.&lt;br /&gt;
# Internal security requirements would not, unless the president determined otherwise, be the basis for military assistance programs to American republics.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With regard to the second limitation, Congress had deleted the word “normally” from the old legislation regulating the provision of military assistance and required a specific determination by the president in each case where such assistance involved primary attention to internal security.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With the success of Fidel Castro in Cuba and the 1961 change of administrations in Washington, the policy focus of U.S. military assistance programs shifted emphatically from hemispheric defense to internal security and counterinsurgency. The military component of the Alliance for Progress—counterinsurgency and civic action—received overriding attention from the Kennedy administration. In June 1961, Secretary of State Dean Rusk explained the basis of the new policy and argued that the increased threats of subversion in Latin America justified deletion of congressional requirements for “special determination” of need for internal security programs. Such restrictions, he believed, were “too large an impediment to swift action.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en52|&amp;lt;span&amp;gt;49&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; A week later, Secretary McNamara repeated the new policy direction: “Our objective . . . is to provide the means for local military establishments, with the support and cooperation of local populations, to guard against external covert intrusion and internal subversion designed to create dissidence and insurrection.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en53|&amp;lt;span&amp;gt;50&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Latin American policy was now clearly a part of the cold war. The United States considered “wars of national liberation” and guerrilla movements to be integral elements in an international conflict with the Soviet Union. If Che Guevara declared war on worldwide imperialism, the United States and its Latin American allies were prepared to meet the challenge of “international Communism.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en54|&amp;lt;span&amp;gt;51&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite the Kennedy administration’s dire warnings of the Communist threat, Congress did not easily accede to its requests for increased authority, increased funding, and deletion of congressional oversight of the military assistance programs. With the passage of Public Law 87-135 (September 4, 1961), however, Congress changed the avowed purpose of military assistance to Latin America from hemispheric defense to the maintenance of internal security. In addition, Section 505 (b) of that law provided authorization for civic action-type programs, a new focus of U.S.-Latin American policy that remained constant into the early 1970s.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en55|&amp;lt;span&amp;gt;52&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The addition of civic action programs to counterinsurgency represented a political response to Che Guevara’s call for political warfare. Although civic action programs originated conceptually as far back as 1951, only with the Kennedy administration did civic action, as part of internal security programs, enter the diplomatic and congressional lexicon.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en56|&amp;lt;span&amp;gt;53&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Through civic action programs, military assistance could create popular support for Latin American military establishments as these groups contributed to local construction, education, health, and security programs. In turn, the local population would be weaned away from the guerrillas, provide military intelligence for the official military forces, and attach their hopes and loyalties to the incumbent regime.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;What U.S. policymakers never understood, however, was that large-scale civic action programs were anathema to most senior military officers in Latin America despite the military’s historical missions in mapping, road building, and disaster relief. First, building latrines, irrigation and water works, sewer systems, schools, and the like requires that soldiers engage in manual labor. For centuries most Spanish (and therefore Spanish-American) military officers have viewed manual labor as demeaning, fit only for women and infidels and, later, Indians and blacks. As one Peruvian general angrily asked one of the authors in the late 1960s: “What does your ambassador think we are—a bunch of Indians?”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Second, it must be remembered that most Latin American nations are divided into military zones or regions with a senior-ranking general in command of each. These zones are as important politically as they are militarily, and the political power of each general depends upon both his zone’s proximity to the national capital and the general’s ability to mobilize the men under his command rapidly in the event of a national political crisis or attempted coup d’état. Scattering troops around the countryside to engage in civic action projects represents a real threat to each general’s political influence.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Nevertheless, while never popular with Latin American military elites, civic action programs became a significant part of the military assistance-counterinsurgency programs funded by the U.S. Congress in the mid-1960s. If nothing else, these programs recognized the political basis for revolutionary guerrilla warfare as outlined by Che Guevara. Civic action sought to take the guerrilla “fish” out of water, to deprive them of the essential cooperation of the local population. Such programs also represented a response to Rostow’s central thesis: socioeconomic alleviation by incumbent regimes of the crisis of modernization would deprive insurgents of the conditions that make possible popular mobilization for revolutionary struggle. Such “civic action” had been a limited part of Latin American army missions since the 1930s and 1940s; by the 1980s and 1990s most officers recognized the military and financial opportunities presented by expanded military roles in public works and government contracts. In the mid-1960s, however, many officers resisted the U.S.-inspired civic action tasks, preferring to fight guerrillas rather than to immunize Indian children, build latrines for civilians, and deliver potable water to the countryside.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Coincident with the intellectual and high-level policy response to events in Cuba, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;, and insurgency in Latin America, the reorganized U.S. Southern Command assumed coordination of counterinsurgency programs, arms sales and transfers, and military training programs, and augmented military advisory assistance groups. The Agency for International Development also contributed to the new programs with training for police in counterinsurgency programs and “interrogation” techniques. Across Latin America, a massive U.S.-supported counterinsurgency apparatus moved into action against the threat of “more Cubas” in the hemisphere.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en57|&amp;lt;span&amp;gt;54&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In contrast, Soviet policy proved much less militant than the Soviet rhetoric applauding wars of national liberation would suggest. The high cost of subsidizing the Cuban Revolution’s social and economic initiatives made clear the practical limits to Moscow’s military and economic aid in Latin America. Willing to extend moral support and small amounts of military assistance, often via Cuba, the Soviets nonetheless attempted to minimize their risks in the Western Hemisphere and to sustain the more cautious official Communist parties throughout the region. Thus, the Soviet Union, through Cuba, could extend cold war policies to the U.S. sphere of influence at relatively little cost, even when Cuban and Soviet objectives and methods conflicted.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en58|&amp;lt;span&amp;gt;55&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Latin America became a tactical game on the international chessboard, its peoples the victims of both sides who sacrificed pawns to obtain more important goals.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;U.S. politico-military programs achieved great immediate success in confronting insurgency in Latin America and in buttressing some incumbent regimes in the region. For example, U.S. assistance greatly enhanced the capabilities of reformist regimes in Venezuela (1959–80) and Chile (1964–70). In other cases, however, defeat of the guerrilla movements became secondary to the new political role of self-appointed military saviors. Adaptation of Rostow’s analysis by military intellectuals led to conclusions incompatible with the Kennedy vision of constructive democratic reform. Following the formulations of Brazilian General Golbery do Couto e Silva and like-minded military professionals, military elites in Brazil, Bolivia, Peru, Argentina, Chile, and Uruguay—and, later, in Central America—concluded that only a military regime could confront the dual challenges of modernization and the threat to national security posed by Communist insurgency.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the short run, both U.S. policymakers and Che Guevara failed. Instead of either “many Vietnams” or “constructive democratic reform,” the U.S. and Latin American responses to Che’s anti-imperialist struggle gave birth to military governments and terrorist regimes that frequently adopted as public policy institutionalized torture, repression, and antipolitics—the rejection of “politics” with its conflicts among political parties or personalist factions and in its place the establishment of long-term military rule.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en59|&amp;lt;span&amp;gt;56&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Even where civilian governments survived, as in Colombia and Venezuela, guerrilla warfare militarized politics and provoked widespread human rights abuses.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Thus, the legacy of Che Guevara and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; is not only the revolutionary struggle of the 1960s and 1970s, not only the 1979 victory of the Sandinistas in Nicaragua, but also the antipolitical and terrorist regimes that seized power in much of Latin America after 1964. Some may see this outcome as confirmation of Che Guevara’s 1963 prediction that the “oligarchical dictatorships,” or formal democracies, would give way to more repressive dictatorships under the pressure of guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; and revolutionary struggle—the necessary “unmasking” of the “oligarchical dictatorships.” Others, however, prefer Che’s original formulation in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; limiting the applicability of the guerrilla strategy to Caribbean-style dictatorships. In either case, the Cuban example, along with &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; and his later writings, fundamentally altered the course of Latin American history, of U.S. foreign policy, of international politics, and, for both better and worse, the human condition in Latin America.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The influence of the Cuban Revolution and of Che Guevara continued to be felt in the 1980s and 1990s in Central America, the Caribbean, Colombia, Chile, Peru, Argentina, and Bolivia, where, as we know, Che met his death at the hands of those he declared his enemies. Even if proved wrong on the ultimate defeat of imperialism and the ultimate victory of socialism, those who follow in his path continue to shape the course of national and international events.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By the early 1980s, Latin American revolutionaries generally rejected &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquismo&amp;lt;/span&amp;gt;, although, with great variation within the region, they retained commitments to different forms of armed struggle. The setbacks suffered by the 1960s and 1970s guerrilla romantics led to a significant reassessment of their strategies, tactics, political alliances, and long-term objectives. State terrorism and military repression of revolutionaries in most of South America decimated and traumatized the political left. In contrast, the Sandinista victory in Nicaragua and its support by Cuba and the Soviet Union temporarily encouraged revolutionaries in Central America and the Caribbean. Managua became the headquarters for Central American revolutionaries; weapons, supplies, military training, and propaganda from the Eastern bloc, Cuba, Vietnam, and elsewhere sustained the Salvadoran guerrillas for a decade against a massive U.S. military assistance program and “low-intensity conflict” operations.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Efforts to emulate the Sandinista model of “umbrella coordinating committees” to unite the diverse guerrilla factions and leftist political movements were imposed by the Cubans and Nicaraguans as a condition for continued aid; the FMLN-FDR in El Salvador and the URNG in Guatemala were partly a result of this external “encouragement.” Political fronts that adopted the names of nationalist and revolutionary heroes (Farabundo Martí in El Salvador, Francisco Morazán and Lorenzo Zelaya in Honduras) also copied the use made of Augusto César Sandino’s legacy in Nicaragua. None of this was part of Che Guevara’s original formulation of guerrilla warfare tactics, but none of it conflicted with his pragmatism and tolerance for all methods of struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite the Sandinista victory, the gradual transition in Latin America from military to civilian-elected governments beginning with Ecuador (1979) and Peru (1980) changed the domestic context for rural guerrillas and urban revolutionaries. Negotiated transitions to civilian rule that granted impunity and amnesties for human rights violations committed during the counterinsurgency struggles and the “dirty wars” waged by the military regimes against the political left disheartened many people but made possible the reestablishment of formal democracies. As Guevara theorized, the use of elections to relegitimize governments in El Salvador, Guatemala, Colombia, and Peru undercut political support for guerrilla insurgencies.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From the late 1980s into the early 1990s political and economic liberalization in the Soviet Union and Eastern Europe destroyed the utopian socialist vision that had inspired much of the Latin American left. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Perestroika&amp;lt;/span&amp;gt; and the dissolution of the Soviet Union also brought economic hardship to Cuba and the severe decline of its influence in the hemisphere. By 1990 the electoral defeat of the Sandinistas and the collapse of East European socialism clearly ended the era of the Cuban Revolution in Latin America. Neoliberal economic policies and elected governments dominated the Western Hemisphere.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This outcome was far from predictable in 1980. Guerrilla wars bloodied El Salvador, Guatemala, Peru, and Colombia from the Sandinista victory into the 1990s. Internal conflicts and guerrilla warfare persisted in El Salvador until the peace accords of 1992, in Guatemala until the peace accords in 1996, in Peru with great viciousness past the mid-1990s, and in Colombia despite periodic “truces,” amnesties, and incorporation of ex-guerrillas into political parties, Congress, and public administration. The Sandinista government in Nicaragua also had to contend with an army of “freedom fighters,” labelled &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt;, who were financed and supported by the United States. Based in Honduras and, to a lesser extent, in Costa Rica, the counterrevolutionary army was influential in forcing the Sandinistas to participate in the Central American peace negotiations and to hold elections in 1990.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en60|&amp;lt;span&amp;gt;57&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In contrast, Bolivia and Venezuela experienced very limited guerrilla activity after the 1970s (see case studies for further details).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By the mid-1980s, however, with the exception of Nicaragua, Peru (in the early 1990s), and El Salvador’s protracted war of attrition modeled in part on the Vietnamese experience (especially in the failed 1981 and 1989 insurrections), guerrilla warfare did not threaten incumbent governments. Nowhere did the guerrillas cling to the romantic Guevarista notions of the 1960s. Indeed, guerrilla operations became more a tactic to force reform than a strategy for revolution, although admittedly all the guerrilla groups, with the exception of the Zapatistas in Mexico, still claimed that they intended to transform society through armed struggle and to take power—until the moment they negotiated their way back into the political system and sought protection (often unsuccessfully) from death squads and government repression after laying down their arms and exacting promises of reform as a condition for ending their insurgencies. By the late 1980s some guerrilla movements in Guatemala, Bolivia, Peru, and Mexico also demanded more cultural and political autonomy for Indian peoples, a far cry from Guevara’s focus on national revolutions with ties to international socialism.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The U.S.-promoted Alliance for Progress and the Latin American reformers had agreed to such terms, in principle, since the early 1960s. After decades of death, suffering, and destruction, it was not clear what guerrilla wars had achieved that could compensate for the violence and trauma. What “reforms” were conceded in Guatemala and El Salvador that could not have been gained by other means sooner and at less cost in human lives, absent guerrilla war? But for Che Guevara, such questions would be impertinent; the objective was revolution and the construction of socialism. As he wrote, political reform within formal democracies was merely a “lighter iron ball to be fixed to the prisoner’s chain.” For those who transformed the Guevarista vision and fought its battles in the 1980s and 1990s, however, these questions were painful—unless no reforms, no political opening, could have been extruded from Chilean, Brazilian, Argentine, Uruguayan, and even Salvadoran governments while avoiding the state terrorism that responded to insurgency.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Whatever the answer to these counterfactual questions, the guerrilla wars had failed; power remained in the hands of political parties, business groups, the Church, the military—in short, of the enemies that Che Guevara sought to overcome. Even the victorious Sandinistas found themselves in the role of opposition by 1990, and Nicaragua was poorer and more desperate than it had been in the 1950s. The guerrilla organizations had also been transformed. In Peru, Colombia, and parts of Central America and Mexico their ties to international drug dealers and terrorists besmirched their heroic, idealistic images of the 1960s and 1970s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Former guerrillas (and also military veterans of the counterinsurgency struggles) organized armed bands and turned to kidnapping, highway robbery, extortion, and various common crimes to meet the economic and political crises of the 1990s. Increased criminal violence throughout Latin America was a legacy of guerrilla warfare and a product of the neoliberal reforms of the 1980s and 1990s. Even when unmarred by criminal ties, the idealism and optimism of the 1960s and 1970s had largely disappeared. Guerrilla warfare, for some combatants, had become a way of life. War “taxes” on landowners, merchants, truckers, and tourists as well as “expropriations” from banks, extortion, and other forms of revolutionary fund-raising were alternatives to unemployment, or worse, in the neoliberal era.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Che Guevara’s inspiration for revolutionary struggle remained an icon of the political left and of a new youth culture.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en61|&amp;lt;span&amp;gt;58&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; It responded to a nostalgia for virtue and common purpose in an era of materialism, individualism, and globalization of national economies. Viewed in hindsight, although Guevara’s contribution to military doctrine and political strategy was minimal, his influence on the course of Latin American history in the last half of the twentieth century was monumental. The guerrillas generally failed to take power, failed to defeat capitalism, and failed to forge the new socialist man. This failure, and that of guerrilla warfare as Che conceived it, did not destroy the myth, the legend, and the totemic symbol of “the heroic guerrilla.” Ironically, Che’s image appeared on tee-shirts, posters, book covers, billboards, and compact disc art in the United States, Europe, and Latin America. He had become a commercial success. Still, his memory inspired fear and hatred in the powerful, hope and empowerment for the powerless. Che Guevara continues as a reminder that human volition, individual action, and political violence have a role in defining the human condition in the coming century.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Notes&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;endnotes&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en4|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a detailed description of Napoleon’s Iberian campaign, see Michael Glover, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Legacy of Glory&amp;lt;/span&amp;gt; (New York: Charles Scribner’s Sons, 1971).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en5|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;J. B. Firth, “The Guerrillas in History,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Fortnightly Review&amp;lt;/span&amp;gt; 70 (1901): 803.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en6|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For surveys of the history and tactics of guerrilla warfare, see Lt. Col. Frederick Wilkin, U.S. Army (Ret.), “Guerrilla Warfare,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;U.S. Naval Institute Proceedings&amp;lt;/span&amp;gt;, March 1954; Franklin M. Osanka, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Modern Guerrilla Warfare&amp;lt;/span&amp;gt; (New York: Free Press of Glencoe, 1962); Peter Paret and John W. Shy, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrillas in the 1960s&amp;lt;/span&amp;gt; (New York: Praeger, 1962); Lt. Col. T. N. Greene, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Guerrilla and How to Fight Him&amp;lt;/span&amp;gt; (New York: Praeger, 1966); Major (USAF) John S. Pustay, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Counterinsurgency Warfare&amp;lt;/span&amp;gt; (New York: Free Press, 1965); Robert B. Asprey, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;War in the Shadows: The Guerrilla in History&amp;lt;/span&amp;gt;, vols. 1-2 (Garden City, N.Y.: Doubleday, 1975); and Gerard Chaliand, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Strategies: An Historical Anthology from the Long March to Afghanistan&amp;lt;/span&amp;gt; (Berkeley: University of California Press, 1982). For the theoretical contributions and historical insights of one of the twentieth century’s greatest politico-military guerrilla leaders (heading the Cypriot resistance to the British in the 1950s), see George Grivas, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Memoirs of General Grivas&amp;lt;/span&amp;gt;, ed. Charles Foley (New York: Frederick A. Praeger, 1964); and George Grivas, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;General Grivas on Guerrilla Warfare&amp;lt;/span&amp;gt;, trans. A. S. Pallis (New York: Frederick A. Praeger, 1965).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en7|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Quoted in Paret and Shy, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrillas in the 1960s&amp;lt;/span&amp;gt;, pp. 13-14.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en8|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See “Guerrilla Warfare: A Method,” this volume.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en9|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;“Guerrilla Warfare,” in Osanka, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Modern Guerrilla Warfare&amp;lt;/span&amp;gt;, p. 6. See also T. E. Lawrence, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolt in the Desert&amp;lt;/span&amp;gt; (New York: Doran, 1927); idem, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Seven Pillars of Wisdom&amp;lt;/span&amp;gt; (New York: Doubleday &amp;amp;#x26; Co., 1935); and A. P. Wevell, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Palestine Campaigns&amp;lt;/span&amp;gt; (London: Constable, 1928).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en10|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The discussion that follows relies in part on Pustay, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Counterinsurgency Warfare,&amp;lt;/span&amp;gt; especially chapter 3.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en11|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Translated by Regine Elder from volume 10 of the third edition of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sochineniya&amp;lt;/span&amp;gt; and from volume 10 of the German &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Saemtliche Werke.&amp;lt;/span&amp;gt; Originally published in Orbis, Summer 1958, and reprinted in Osanka, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Modern Guerrilla Warfare&amp;lt;/span&amp;gt;, pp. 65–79.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en12|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 75.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en13|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 78.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en14|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Brooks McClure, “Russia’s Hidden Army,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Infantry Journal&amp;lt;/span&amp;gt; (July–August 1949), reprinted in Osanka, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Modern Guerrilla Warfare,&amp;lt;/span&amp;gt; pp. 80-99.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en15|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;“Strategic Problems of China’s Revolutionary War” (1936); “Strategic Problems in the Anti-Japanese Guerrilla War” (1938); “On the Protracted War” (1938). For a discussion of these writings, see Edward Katzenbach, Jr., and Gene Z. Hanrahan, “The Revolutionary Strategy of Mao Tse-tung,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Political Science Quarterly,&amp;lt;/span&amp;gt; September 1955, reprinted in Osanka, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Modern Guerrilla Warfare&amp;lt;/span&amp;gt;, pp. 131—46.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en16|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See the commentary by Brig. Gen. Samuel B. Griffith, USMC (Ret.), in his translation of Mao’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Yu Chi Chan&amp;lt;/span&amp;gt; as &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;On Guerrilla Warfare&amp;lt;/span&amp;gt; (New York: Praeger, 1961).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en17|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Quoted ibid., p. 46.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en18|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 26.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en19|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 65.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en20|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Quoted in Pustay, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Counterinsurgency Warfare&amp;lt;/span&amp;gt;, pp. 41-42; Greene, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Guerrilla,&amp;lt;/span&amp;gt; pp. 151–52. See also General Vo Nguyen Giap, “Inside the Vietminh,” in Greene, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Guerrilla&amp;lt;/span&amp;gt;, pp. 147-77.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en21|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Greene, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Guerrilla&amp;lt;/span&amp;gt;, pp. 163-64.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en22|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See, in particular, “Cuba: Exceptional Case or Vanguard in the Struggle against Colonialism?” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Verde&amp;lt;/span&amp;gt; Olivo, April 9, 1961, pp. 22-29.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en23|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See “Socialism and Man in Cuba,” in Rolando E. Bonachea and Nelson P. Valdés, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Che: Selected Works of&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Ernesto Guevara&amp;lt;/span&amp;gt; (Cambridge, Mass.: MIT Press, 1969), p. 161.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en24|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Che Guevara, “Cuba: Exceptional Case or Vanguard in the Struggle against Colonialism?” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Obras, 1957–1967&amp;lt;/span&amp;gt; (Havana, 1970), 2:410–11, cited in Donald C. Hodges, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Legacy of Che Guevara: A Documentary Study&amp;lt;/span&amp;gt; (London: Thomas &amp;amp;#x26; Hudson, 1977), pp. 79-83.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en25|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Regis Debray, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolution in the Revolution?&amp;lt;/span&amp;gt; (New York: Monthly Review Press, 1967); Guillermo Lora, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Foquismo y&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;revolución&amp;lt;/span&amp;gt; (La Paz, 1971); Leo Huberman and Paul Sweezy, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Regis Debray and the Latin American Revolution&amp;lt;/span&amp;gt; (New York: Monthly Review Press, 1968); and Abraham Guillén, “Lecciones de la guerrilla latinoamericana,” in Donald C. Hodges and Abraham Guillén, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revaloración de la guerrilla urbana&amp;lt;/span&amp;gt; (México, D.F.: El Caballito, 1977), pp. 69-130. For Debray’s critical reassessment of his own earlier writing, see &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;A Critique of Arms&amp;lt;/span&amp;gt;, trans. Rosemary Sheed (New York: Penguin, 1977), especially volume 1, where Debray says: “The guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; is, if you like, the Party in khaki” and “the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquismo&amp;lt;/span&amp;gt; of the sixties was . . . Leninism in a hurry” (pp. 169, 170).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en26|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See “Guerrilla Warfare: A Method,” this volume.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en27|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Richard Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements in Latin America&amp;lt;/span&amp;gt; (Garden City, N.Y.: Doubleday, 1971); James Kohl and John Litt, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Urban Guerrilla Warfare in Latin America&amp;lt;/span&amp;gt; (Cambridge: MIT Press, 1974); Luis Mercier Vega, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrillas in Latin America&amp;lt;/span&amp;gt; (NewYork: Praeger, 1969); William E. Ratliff, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Castroism and Communism in Latin America, 1959–1976: The Varieties of Marxist-Leninist Experience&amp;lt;/span&amp;gt; (Washington, D.C.: American Enterprise Institute for Public Policy Research, 1976); Timothy P. Wickham-Crowley, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrillas and Revolution in Latin America&amp;lt;/span&amp;gt; (Princeton: Princeton University Press, 1992); Georges Fauriol, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latin American Insurgencies&amp;lt;/span&amp;gt; (Washington, D.C.: Georgetown University Center for Strategic Studies and the National Defense University, 1985).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en28|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See “Guerrilla Warfare: A Method,” this volume.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en29|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See “Message to the Tricontinental,” this volume.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en30|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a variety of interpretations of Guevarism, see Hodges, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Legacy of Che Guevara&amp;lt;/span&amp;gt;. See also Michael Lowy, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Marxism of Che Guevara&amp;lt;/span&amp;gt; (New York: Monthly Review Press, 1973). The most influential propagator of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guevarism&amp;lt;/span&amp;gt; (and, some argue, the most important distorter) is Regis Debray in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolution in the Revolution?&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en31|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Peter Camejo, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guevara’s Guerrilla Strategy: A Critique and Some Proposals&amp;lt;/span&amp;gt; (New York: Pathfinder Press, 1972), pp. 16–21.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en32|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Quoted in Mercier Vega, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrillas in Latin America,&amp;lt;/span&amp;gt; p. 219.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en33|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See ibid., p. 224.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en34|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See interview with Eduardo Galeano in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemala: Clave de Latinoamérica&amp;lt;/span&amp;gt; (Montevideo, 1967), quoted in Ratliff, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Castroism and Communism&amp;lt;/span&amp;gt;, p. 113.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en35|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Quoted in ibid., p. 115.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en36|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Quoted in Hodges, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Legacy of Che Guevara,&amp;lt;/span&amp;gt; p. 102.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en37|&amp;lt;span&amp;gt;34&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Quoted in ibid., p. 36.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en38|&amp;lt;span&amp;gt;35&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See “Message to the Tricontinental,” this volume.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en39|&amp;lt;span&amp;gt;36&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Walt W. Rostow, “Countering Guerrilla Attack,” in Osanka, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Modern Guerrilla Warfare,&amp;lt;/span&amp;gt; pp. 464-71. Also reprinted in Greene, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Guerrilla,&amp;lt;/span&amp;gt; as “Guerrilla Warfare in Underdeveloped Areas,” pp. 54–61, and in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Army Magazine,&amp;lt;/span&amp;gt; September 1961. Rostow, a foreign policy adviser, made the basic arguments in this article in a speech to the graduating class of the Counter-guerrilla Course of the Army Special Warfare Center at Fort Bragg, North Carolina, in 1961.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en40|&amp;lt;span&amp;gt;37&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a summary of U.S. military assistance to Latin America from the 1920s to the early 1960s, see Raymond Estep, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;United States Military Aid to Latin America&amp;lt;/span&amp;gt; (Maxwell Air Force Base, Alabama, Documentary Research Division, Aerospace Studies Institute, Air University, 1966). Estep reviews World War II lend-lease and postwar programs and appends summaries of World War II military cooperation with individual Latin American nations.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en41|&amp;lt;span&amp;gt;38&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Mutual Security Act of 1959&amp;lt;/span&amp;gt;, Senate Hearings, pt. 2, p. 708. See also the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Mutual Security Act of 1959&amp;lt;/span&amp;gt;, Senate Report no. 412, pp. 11-12, in which Congress attempted to tighten restrictions on military aid for internal security.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en42|&amp;lt;span&amp;gt;39&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Roger Hilsman, “Internal War: The New Communist Tactic,” in Greene, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Guerrilla,&amp;lt;/span&amp;gt; pp. 22–36. Also reprinted in Osanka, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Modern Guerrilla Warfare&amp;lt;/span&amp;gt;, pp. 452-63. This report was released by the U.S. Department of State on August 10, 1961, at which time Hilsman was serving as director of intelligence and research in the Department of State.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en43|&amp;lt;span&amp;gt;40&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Rostow, “Countering Guerrilla Attack,” in Osanka, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Modern Guerrilla Warfare&amp;lt;/span&amp;gt;, pp. 467–69.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en44|&amp;lt;span&amp;gt;41&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Department of State Bulletin&amp;lt;/span&amp;gt;, May 8, 1961, p. 660.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en45|&amp;lt;span&amp;gt;42&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., December 9, 1963, p. 903. For descriptions and analyses of the U.S.-supported invasion of Cuba in 1961, see Peter Wyden, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bay of Pigs&amp;lt;/span&amp;gt; (New York: Simon &amp;amp;#x26; Schuster, 1979); Arthur Schlesinger, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;A Thousand Days&amp;lt;/span&amp;gt; (Boston: Houghton Mifflin, 1965); Haynes Johnson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Bay of Pigs&amp;lt;/span&amp;gt; (New York: W. W. Norton, 1964); and David Wise and Thomas B. Ross, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Invisible Government&amp;lt;/span&amp;gt; (New York: Random House, 1964). For efforts to analyze the Cuban missile crisis, see Graham T. Allison, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Essence of Decision&amp;lt;/span&amp;gt; (Boston: Little, Brown, &amp;amp;#x26; Co., 1971); Robert A. Divine, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Cuban Missile Crisis&amp;lt;/span&amp;gt; (Chicago: Quadrangle Books, 1971); John Plank, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Cuba and the U.S.: The Long Range Prospects&amp;lt;/span&amp;gt; (Washington, D.C.: Brookings Institution, 1967); Robert F. Kennedy, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Thirteen Days: A Memoir of the Cuban Missile Crisis&amp;lt;/span&amp;gt; (New York: Norton, 1969); U.S. Congress, House of Representatives, Committee on Appropriations, Subcommittee on Department of Defense Appropriations, Hearings, 88th Cong., 1st sess., 1963; U.S. Congress, Senate, Committee on Armed Services, Preparedness Investigating Subcommittee, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Interim Report on Cuban Military Build-up,&amp;lt;/span&amp;gt; 88th Cong., 1st sess., 1963; and Elie Abel, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Missile Crisis&amp;lt;/span&amp;gt; (New York: J. B. Lippincott, 1965).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en46|&amp;lt;span&amp;gt;43&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See “Declaration of Punta del Este, 1961” and “The Charter of Punta del Este: Establishing an Alliance for Progress within the Framework of Operation Pan America,” in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;InterAmerican Relations&amp;lt;/span&amp;gt; (printed for the use of the Committee on Foreign Affairs), 92d Cong., 2d sess., October 10, 1972, pp. 165–80.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en47|&amp;lt;span&amp;gt;44&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Speech in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Department of State Bulletin,&amp;lt;/span&amp;gt; September 12, 1966, p. 367.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en48|&amp;lt;span&amp;gt;45&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The original objectives of the Alliance for Progress were so ambitious as to practically guarantee failure. See ”The Charter of Punta del Este.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en49|&amp;lt;span&amp;gt;46&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Simon C. Hanson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Five Years of the Alliance for Progress&amp;lt;/span&amp;gt; (Washington, D.C.: InterAmerican Affairs Press, 1967), p. 1.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en50|&amp;lt;span&amp;gt;47&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;First Report to Congress on the Mutual Security Program,&amp;lt;/span&amp;gt; December 31, 1951 (Washington, D.C.: Government Printing Office, 1952), p. 39.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en51|&amp;lt;span&amp;gt;48&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Foreign Assistance Act,&amp;lt;/span&amp;gt; 1962, Senate Hearings, pp. 61, 77.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en52|&amp;lt;span&amp;gt;49&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Information and Guidance&amp;lt;/span&amp;gt;—&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Military Assistance Program,&amp;lt;/span&amp;gt; 5th ed. (1960), p. 58; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Mutual Security Act of 1959,&amp;lt;/span&amp;gt; Senate Report no. 4005, pp. 11–12.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en53|&amp;lt;span&amp;gt;50&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;International Development and Security Act, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;House Hearings,&amp;lt;/span&amp;gt; pt. 1, p. 73, as cited in Estep, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;United States Military Aid,&amp;lt;/span&amp;gt; p. 75.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en54|&amp;lt;span&amp;gt;51&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., and Senate Hearings, 1959, pt. 2, p. 594, in Estep, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;United States Military Aid.&amp;lt;/span&amp;gt; Acting Assistant Secretary of State Symberley Coen testified before the House Foreign Affairs Committee: ”It is clear from such Communist tactics that the immediate threat to Latin America is not the threat of overt aggression toward which we have primarily directed our military aid programs in the past years. . . . You will find that the program submitted this year reflects our awareness of, and places unprecedented emphasis in, the newly demonstrated threat of successful Communist intervention. Such intervention which may at times seem essentially internal, is actually a menacing form of indirect aggression.” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;International Development and Security Act,&amp;lt;/span&amp;gt; House Hearings, pt. 1, p. 425, ibid.; Senate Hearings, 1959, pt. 2, p. 780, ibid. Secretary of Defense McNamara continued to reiterate this theme into the late 1960s. See, e.g., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Foreign Assistance and Related Agencies Appropriations for 1967,&amp;lt;/span&amp;gt; Hearing before a Subcommittee of the Committee on Appropriations, 89th Cong., 1st sess., 1967, pp. 605-6.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en55|&amp;lt;span&amp;gt;52&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See, e.g., Raymond J. Barrett, ”The Development Process and Stability Operations,” in Brian Loveman and Thomas M. Davies, Jr., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Politics of Antipolitics&amp;lt;/span&amp;gt; (Lincoln: University of Nebraska Press, 1978), p. 153, reprinted from &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Military Review&amp;lt;/span&amp;gt; 50, no. 2 (November 1972): 58-68.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en56|&amp;lt;span&amp;gt;53&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Raymond Estep &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;(United States Military Aid,&amp;lt;/span&amp;gt; p. 74) summarizes the background to civic action as follows: ”U.S. interest in the subject of internal security manifested itself on many occasions in congressional committee rooms beginning with Lt. Gen. Bolte’s declaration in 1951 that the Joint Chiefs of Staff would favor allocating to Venezuela ‘such things as armored cars or tear gas grenades and so on, to provide for the policing work and internal security against subversion or sabotage if Venezuela could guarantee the ‘uninterrupted’ flow of oil from the Maracaibo area.’ ” Estep goes on to review the history of congressional-executive conflict and debate over military assistance during the next fifteen years. See &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Mutual Security Act of 1951,&amp;lt;/span&amp;gt; Senate Hearings, p. 397; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Mutual Security Act of 1958,&amp;lt;/span&amp;gt; Senate Hearings, pp. 62-63; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Mutual Security Appropriations for 1959,&amp;lt;/span&amp;gt; House Hearings, p. 1096; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Mutual Security Act of 1959&amp;lt;/span&amp;gt;, Senate Hearings, pt. 2, p. 708; and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Mutual Security Act of 1959&amp;lt;/span&amp;gt;, Senate Hearings, pt. 1, pp. 217, 219. In 1959, Congress moved to tighten the restrictions on aid that might be used for internal security purposes by rewording the legislation of 1958 to read: ”Internal security requirements shall not, unless the President determines otherwise, be the basis for military assistance programs to American Republics.” See &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Mutual Security Act of 1959&amp;lt;/span&amp;gt;, Senate Report no. 412, pp. 11–12.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en57|&amp;lt;span&amp;gt;54&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;A thorough leftist critique of these programs, including discussion of the role of SouthCom, U.S. Army School of the Americas, U.S. Army Infantry and Ranger School (Fort Benning, Georgia); Civil Affairs and Military Government School (Fort Gordon, Georgia); John F. Kennedy School of Military Assistance (Fort Bragg, North Carolina); U.S. Army Command and General Staff College (Fort Leavenworth, Kansas); West Point Inter-American Defense College (Washington, D.C.); and Mobile Training Teams, along with Air Force and Navy programs, can be found in ”U.S. Training Programs for Foreign Military Personnel,” North American Congress on Latin America (NACLA), &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;NACLA Latin American and Empire Report&amp;lt;/span&amp;gt; 10, no. 1 (January 1976). See also ”The Politics of U.S. Arms Sales to Latin America” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;NACLA Latin American and Empire Report&amp;lt;/span&amp;gt; 9, no. 2 (March 1975); Michael T. Klare and Cynthia Arnson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Supplying Repression: U.S. Support for Authoritarian Regimes Abroad&amp;lt;/span&amp;gt; (Washington, D.C.: Institute for Policy Studies, 1981); John Saxe-Fernández, ”A Latin American Perspective on the Latin American Military and Pax Americana,” in Loveman and Davies, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Politics of Antipolitics&amp;lt;/span&amp;gt;, pp. 162-69; and John Saxe-Fernández, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Proyecciones hemisféricas de la Pax Americana&amp;lt;/span&amp;gt; (Lima: Instituto de Estudios Peruanos, 1971).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en58|&amp;lt;span&amp;gt;55&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a cogent discussion of Soviet Latin American policy in the years following the Cuban Revolution and the Cuban missile crisis, see Herbert S. Dinerstein, “Soviet Policy in Latin Ámerica” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;American Political Science Review&amp;lt;/span&amp;gt; 61, no. 1 (March 1967): 80-90.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en59|&amp;lt;span&amp;gt;56&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a fuller description of antipolitics, see Loveman and Davies, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Politics of Antipolitics.&amp;lt;/span&amp;gt; In some cases, notably Peru, and to a lesser extent Ecuador, “military populism” rather than military terrorist regimes emerged from the confrontation between guerrilla movements and counterinsurgency programs. Though still “antipolitical” in character, these regimes adopted less repressive and more reformist policies. See David Scott Palmer, “Reformist Military Rule in Peru, 1968-1980,” in Robert Wesson, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;New Military Politics in Latin America&amp;lt;/span&amp;gt; (New York: Hoover Institution/Stanford University, Praeger, 1982), pp. 131–49; and Kevin J. Middlebrook and David Scott Palmer, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Military and Political Development: Lessons from Peru&amp;lt;/span&amp;gt; (Beverly Hills: Sage Publications, 1975).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en60|&amp;lt;span&amp;gt;57&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For overviews of the Central American wars of the 1980s and early 1990s, see Jack Child, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Central American Peace Process, 1983-1991: Sheathing Swords, Building Confidence&amp;lt;/span&amp;gt; (Boulder: Lynne Rienner, 1992); James Dunkerley, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Pacification of Central America&amp;lt;/span&amp;gt; (London: Verso, 1994); and Dario Moreno, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Struggle for Peace in Central America&amp;lt;/span&amp;gt; (Gainesville: University Press of Florida), 1994.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en61|&amp;lt;span&amp;gt;58&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Timothy P. Wickham-Crowley notes that guerrilla leaders exhibit an ”ubiquitous and pervasive sense of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;agency&amp;lt;/span&amp;gt;. . . . When utter failures or temporary setbacks happen to the armed left, a recriminatory emphasis on wrongheaded agency has come regularly to the forefront, at least among those who stay within the ‘armed struggle’; those who return to civilian life are rather more ready to engage in sociological analysis of society and regime to account for their failings.” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Exploring Revolution: Essays on Latin American Insurgency and Revolutionary Theory&amp;lt;/span&amp;gt; (Armonk, N.Y.: M. E. Sharpe, 1991), p. 5.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;part&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;II. Che on Guerrilla Warfare&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;chapter&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Dedication to Camilo&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The author would like to claim for this work the approval of Camilo Cienfuegos, who was to have read and corrected it when another destiny intervened.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 ftn01.html#ftn fn1|&amp;lt;span&amp;gt;a&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; These lines and those which follow may be considered the homage of the Rebel Army to its grand captain, to the greatest guerrilla chief that this revolution produced, to a perfect revolutionary and a fraternal friend. Camilo was the companion of a hundred battles, the intimate counselor of Fidel in difficult moments of the war, the stoic fighter who always made of sacrifice an instrument for steeling his own character and forging the morale of his troops. I believe he would have approved of this manual wherein our guerrilla experiences are synthesized, because it is the product of life itself. But he added to the skeleton of words here presented the inner vitality of his temperament, his intelligence and his audacity, all these in such an exact measure as rarely appears in persons of history.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;But Camilo should not be seen as an isolated hero performing marvelous feats only on the impulse of his individual genius, but rather as a true part of the people that formed him, as it always forms its heroes, martyrs, and leaders, by selection in a rigorous struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;I do not know if Camilo had heard of Danton’s maxim for revolutionary movements, “Audacity, audacity, and more audacity.” At any rate, he practiced it in his action and added to it other qualities necessary in a guerrilla fighter: a faculty for precise and rapid analysis of situations and forehanded thought about problems to be resolved in the future.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;These lines, which serve as the homage of the author and of a whole people to our hero, will not attempt to provide his biography or even to relate any anecdotes about him. Camilo was the subject of a thousand anecdotes; he created them naturally wherever he went. To his ease of manner, always appreciated by the people, he added a personality that naturally and almost unconsciously put the stamp of Camilo on everything connected with him. Few men have succeeded in leaving on every action such a distinctive personal mark. As Fidel has said, he did not have culture from books; he had the natural intelligence of the people who had chosen him out of thousands for a privileged position on account of the audacity of his blows, his tenacity, intelligence, and unequaled devotion. Camilo practiced loyalty like a religion; he was its votary, both in his personal loyalty to Fidel, who embodied as no one else the will of the people, and in his loyalty to the people themselves. The people and Fidel march united; and thus joined were the devotions of the invincible guerrilla fighter.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Who killed him?&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We should rather ask: Who destroyed his body? Because men like him continue to live with the people. Their life does not end so long as the people do not will it.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The enemy succeeded in killing him, because there are no safe airplanes; because pilots cannot acquire all the experience necessary; because, overburdened with work, Camilo wished to be in Havana quickly. His own character killed him, too. Camilo did not measure danger; he used it for a diversion, mocked it, lured, toyed, and played with it. In his mentality as guerrilla fighter a plan was not to be postponed on account of a cloud.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It happened after a whole people had come to know him, admire him, and love him. It could have happened earlier, and his history would be the simple one of a guerrilla captain. “There will be many Camilos,” said Fidel; and I can add, there were Camilos, Camilos who finished their lives before completing the magnificent circle that carried Camilo into history. Camilo and the other Camilos (those who did not arrive and those who will come) are the index of the forces of the people. They are the highest expression which a nation produces in a time of war for the defense of its purest ideals, fought with faith in the achievement of its noblest ends.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Let us not try to classify him, to capture him in a mold, that is, kill him. Let us leave him thus, in general lines, without attributing to him a precise social and economic ideology which he never completely defined. Let us emphasize that there was not a soldier to be compared to Camilo in this war of liberation. A thorough revolutionary, a man of the people, a product of this revolution that the Cuban nation made for itself, through his head never passed the lightest shadow of weariness or discouragement. Camilo, the guerrilla warrior, who made this or that thing “something of Camilo,” who put his precise and indelible mark on the Cuban Revolution, is a permanent and daily inspiration. He belongs to those others who did not arrive and to those who are to come.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In his continual and immortal renewal, Camilo is the monument of the people.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;General Principles of Guerrilla&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Warfare&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;1. Essence of Guerrilla Warfare&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The armed victory of the Cuban people over the Batista dictatorship was not only the triumph of heroism as reported by the newspapers of the world; it also forced a change in the old dogmas concerning the conduct of the popular masses of Latin America. It showed plainly the capacity of the people to free themselves by means of guerrilla warfare from a government that oppresses them.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We consider that the Cuban Revolution contributed three fundamental lessons to the conduct of revolutionary movements in America. They are:&amp;lt;/span&amp;gt; &lt;br /&gt;
&lt;br /&gt;
# Popular forces can win a war against the army.&lt;br /&gt;
# It is not necessary to wait until all conditions for making revolution exist; the insurrection can create them.&lt;br /&gt;
# In underdeveloped America the countryside is the basic area for armed fighting.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Of these three propositions the first two contradict the defeatist attitude of revolutionaries or pseudo-revolutionaries who remain inactive and take refuge in the pretext that against a professional army nothing can be done, who sit down to wait until in some mechanical way all necessary objective and subjective conditions are given without working to accelerate them. As these problems were formerly a subject of discussion in Cuba, until facts settled the question, they are probably still much discussed in America.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Naturally, it is not to be thought that all conditions for revolution are going to be created through the impulse given to them by guerrilla activity. It must always be kept in mind that there is a necessary minimum without which the establishment and consolidation of the first center is not practicable. People must see clearly the futility of maintaining the fight for social goals within the framework of civil debate. When the forces of oppression come to maintain themselves in power against established law, peace is considered already broken.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In these conditions popular discontent expresses itself in more active forms. An attitude of resistance finally crystallizes in an outbreak of fighting, provoked initially by the conduct of the authorities.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Where a government has come into power through some form of popular vote, fraudulent or not, and maintains at least an appearance of constitutional legality, the guerrilla outbreak cannot be promoted, since the possibilities of peaceful struggle have not yet been exhausted.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The third proposition is a fundamental of strategy. It ought to be noted by those who maintain dogmatically that the struggle of the masses is centered in city movements, entirely forgetting the immense participation of the country people in the life of all the underdeveloped parts of America. Of course, the struggles of the city masses of organized workers should not be underrated; but their real possibilities of engaging in armed struggle must be carefully analyzed where the guarantees which customarily adorn our constitutions are suspended or ignored. In these conditions the illegal workers’ movements face enormous dangers. They must function secretly without arms. The situation in the open country is not so difficult. There, in places beyond the reach of the repressive forces, the inhabitants can be supported by the armed guerrillas.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We will later make a careful analysis of these three conclusions that stand out in the Cuban revolutionary experience. We emphasize them now at the beginning of this work as our fundamental contribution.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guerrilla warfare, the basis of the struggle of a people to redeem itself, has diverse characteristics, different facets, even though the essential will for liberation remains the same. It is obvious—and writers on the theme have said it many times—that war responds to a certain series of scientific laws; whoever ignores them will go down to defeat. Guerrilla warfare as a phase of war must be ruled by all of these; but besides, because of its special aspects, a series of corollary laws must also be recognized in order to carry it forward. Though geographical and social conditions in each country determine the mode and particular forms that guerrilla warfare will take, there are general laws that hold for all fighting of this type.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Our task at the moment is to find the basic principles of this kind of fighting and the rules to be followed by peoples seeking liberation; to develop theory from facts; to generalize and give structure to our experience for the profit of others.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Let us first consider the question: Who are the combatants in guerrilla warfare? On one side we have a group composed of the oppressor and his agents, the professional army, well armed and disciplined, in many cases receiving foreign help as well as the help of the bureaucracy in the employ of the oppressor. On the other side are the people of the nation or region involved. It is important to emphasize that guerrilla warfare is a war of the masses, a war of the people. The guerrilla band is an armed nucleus, the fighting vanguard of the people. It draws its great force from the mass of the people themselves. The guerrilla band is not to be considered inferior to the army against which it fights simply because it is inferior in firepower. Guerrilla warfare is used by the side which is supported by a majority but which possesses a much smaller number of arms for use in defense against oppression.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrilla fighter needs full help from the people of the area. This is an indispensable condition. This is clearly seen by considering the case of bandit gangs that operate in a region. They have all the characteristics of a guerrilla army: homogeneity, respect for the leader, valor, knowledge of the ground, and, often, even good understanding of the tactics to be employed. The only thing missing is support of the people; and, inevitably, these gangs are captured and exterminated by the public force.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Analyzing the mode of operation of the guerrilla band, seeing its form of struggle, and understanding its base in the masses, we can answer the question: Why does the guerrilla fighter fight? We must come to the inevitable conclusion that the guerrilla fighter is a social reformer, that he takes up arms responding to the angry protest of the people against their oppressors, and that he fights in order to change the social system that keeps all his unarmed brothers in ignominy and misery. He launches himself against the conditions of the reigning institutions at a particular moment and dedicates himself with all the vigor that circumstances permit to breaking the mold of these institutions.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When we analyze more fully the tactic of guerrilla warfare, we will see that the guerrilla fighter needs to have a good knowledge of the surrounding countryside, the paths of entry and escape, the possibilities of speedy maneuver, good hiding places; naturally, also, he must count on the support of the people. All this indicates that the guerrilla fighter will carry out his action in wild places of small population. Since in these places the struggle of the people for reforms is aimed primarily and almost exclusively at changing the social form of land ownership, the guerrilla fighter is above all an agrarian revolutionary. He interprets the desires of the great peasant mass to be owners of land, owners of their means of production, of their animals, of all that which they have long yearned to call their own, of that which constitutes their life and will also serve as their cemetery.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It should be noted that in current interpretations there are two different types of guerrilla warfare, one of which—a struggle complementing great regular armies such as was the case of the Ukrainian fighters in the Soviet Union—does not enter into this analysis. We are interested in the other type, the case of an armed group engaged in struggle against the constituted power, whether colonial or not, which establishes itself as the only base and which builds itself up in rural areas. In all such cases, whatever the ideological aims that may inspire the fight, the economic aim is determined by the aspiration toward ownership of land.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The China of Mao begins as an outbreak of worker groups in the South, which is defeated and almost annihilated. It succeeds in establishing itself and begins its advance only when, after the long march from Yenan, it takes up its base in rural territories and makes agrarian reform its fundamental goal. The struggle of Ho Chi Minh is based in the rice-growing peasants, who are oppressed by the French colonial yoke; with this force it is going forward to the defeat of the colonialists. In both cases there is a framework of patriotic war against the Japanese invader, but the economic basis of a fight for the land has not disappeared. In the case of Algeria, the grand idea of Arab nationalism has its economic counterpart in the fact that nearly all of the arable land of Algeria is utilized by a million French settlers. In some countries, such as Puerto Rico, where the special conditions of the island have not permitted a guerrilla outbreak, the nationalist spirit, deeply wounded by the discrimination that is daily practiced, has as its basis the aspiration of the peasants (even though many of them are already a proletariat) to recover the land that the Yankee invader seized from them. This same central idea, though in different forms, inspired the small farmers, peasants, and slaves of the eastern estates of Cuba to close ranks and defend together the right to possess land during the thirty-year war of liberation.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 ftn01.html#ftn fn2|&amp;lt;span&amp;gt;b&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Taking account of the possibilities of development of guerrilla warfare, which is transformed with the increase in the operating potential of the guerrilla band into a war of positions, this type of warfare, despite its special character, is to be considered as an embryo, a prelude, of the other. The possibilities of growth of the guerrilla band and of changes in the mode of fight, until conventional warfare is reached, are as great as the possibilities of defeating the enemy in each of the different battles, combats, or skirmishes that take place. Therefore, the fundamental principle is that no battle, combat, or skirmish is to be fought unless it will be won. There is a malevolent definition that says: “The guerrilla fighter is the Jesuit of warfare.” By this is indicated a quality of secretiveness, of treachery, of surprise that is obviously an essential element of guerrilla warfare. It is a special kind of Jesuitism, naturally prompted by circumstances, which necessitates acting at certain moments in ways different from the romantic and sporting conceptions with which we are taught to believe war is fought.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;War is always a struggle in which each contender tries to annihilate the other. Besides using force, they will have recourse to all possible tricks and stratagems in order to achieve the goal. Military strategy and tactics are a representation by analysis of the objectives of the groups and of the means of achieving these objectives. These means contemplate taking advantage of all the weak points of the enemy. The fighting action of each individual platoon in a large army in a war of positions will present the same characteristics as those of the guerrilla band. It uses secretiveness, treachery, and surprise; and when these are not present, it is because vigilance on the other side prevents surprise. But since the guerrilla band is a division unto itself, and since there are large zones of territory not controlled by the enemy, it is always possible to carry out guerrilla attacks in such a way as to assure surprise; and it is the duty of the guerrilla fighter to do so.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Hit and run,” some call this scornfully, and this is accurate. Hit and run, wait, lie in ambush, again hit and run, and thus repeatedly, without giving any rest to the enemy. There is in all this, it would appear, a negative quality, an attitude of retreat, of avoiding frontal fights. However, this is consequent upon the general strategy of guerrilla warfare, which is the same in its ultimate end as is any warfare: to win, to annihilate the enemy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Thus, it is clear that guerrilla warfare is a phase that does not afford in itself opportunities to arrive at complete victory. It is one of the initial phases of warfare and will develop continuously until the guerrilla army in its steady growth acquires the characteristics of a regular army. At that moment it will be ready to deal final blows to the enemy and to achieve victory. Triumph will always be the product of a regular army, even though its origins are in a guerrilla army.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Just as the general of a division in a modern war does not have to die in front of his soldiers, the guerrilla fighter, who is general of himself, need not die in every battle. He is ready to give his life, but the positive quality of this guerrilla warfare is precisely that each one of the guerrilla fighters is ready to die, not to defend an ideal, but rather to convert it into reality. This is the basis, the essence of guerrilla fighting. Miraculously, a small band of men, the armed vanguard of the great popular force that supports them, goes beyond the immediate tactical objective, goes on decisively to achieve an ideal, to establish a new society, to break the old molds of the outdated, and to achieve, finally, the social justice for which they fight.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Considered thus, all these disparaged qualities acquire a true nobility, the nobility of the end at which they aim; and it becomes clear that we are not speaking of distorted means of reaching an end. This fighting attitude, this attitude of not being dismayed at any time, this inflexibility when confronting the great problems in the final objective is also the nobility of the guerrilla fighter.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;2. Guerrilla Strategy&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;In guerrilla terminology, strategy is understood as the analysis of the objectives to be achieved in light of the total military situation and the overall ways of reaching these objectives.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;To have a correct strategic appreciation from the point of view of the guerrilla band, it is necessary to analyze fundamentally what will be the enemy’s mode of action. If the final objective is always the complete destruction of the opposite force, the enemy is confronted in the case of a civil war of this kind with the standard task: he will have to achieve the total destruction of each one of the components of the guerrilla band. The guerrilla fighter, on the other hand, must analyze the resources which the enemy has for trying to achieve that outcome: the means in men, in mobility, in popular support, in armaments, in capacity of leadership on which he can count. We must make our own strategy adequate on the basis of these studies, keeping in mind always the final objective of defeating the enemy army.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;There are fundamental aspects to be studied: the armament, for example, and the manner of using this armament. The value of a tank, of an airplane, in a fight of this type must be weighed. The arms of the enemy, his ammunition, his habits must be considered; because the principal source of provision for the guerrilla force is precisely in enemy armaments. If there is a possibility of choice, we should prefer the same type as that used by the enemy, since the greatest problem of the guerrilla band is the lack of ammunition, which the opponent must provide.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;After the objectives have been fixed and analyzed, it is necessary to study the order of the steps leading to the achievement of the final objective. This should be planned in advance, even though it will be modified and adjusted as the fighting develops and unforeseen circumstances arise.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;At the outset, the essential task of the guerrilla fighter is to keep himself from being destroyed. Little by little it will be easier for the members of the guerrilla band or bands to adapt themselves to their form of life and to make flight and escape from the forces that are on the offensive an easy task, because it is performed daily. When this condition is reached, the guerrilla, having taken up inaccessible positions out of reach of the enemy, or having assembled forces that deter the enemy from attacking, ought to proceed to the gradual weakening of the enemy. This will be carried out at first at those points nearest to the points of active warfare against the guerrilla band and later will be taken deeper into enemy territory, attacking his communications, later attacking or harassing his bases of operations and his central bases, tormenting him on all sides to the full extent of the capabilities of the guerrilla forces.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The blows should be continuous. The enemy soldier in a zone of operations ought not to be allowed to sleep; his outposts ought to be attacked and liquidated systematically. At every moment the impression ought to be created that he is surrounded by a complete circle. In wooded and broken areas this effort should be maintained both day and night; in open zones that are easily penetrated by enemy patrols, at night only. In order to do all this the absolute cooperation of the people and a perfect knowledge of the ground are necessary. These two necessities affect every minute of the life of the guerrilla fighter. Therefore, along with centers for study of present and future zones of operations, intensive popular work must be undertaken to explain the motives of the revolution, its ends, and to spread the incontrovertible truth that victory of the enemy against the people is finally impossible. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Whoever does not feel this undoubted truth cannot be a guerrilla fighter&amp;lt;/span&amp;gt;.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This popular work should at first be aimed at securing secrecy; that is, each peasant, each member of the society in which action is taking place, will be asked not to mention what he sees and hears; later, help will be sought from inhabitants whose loyalty to the revolution offers greater guarantees; still later, use will be made of these persons in missions of contact, for transporting goods or arms, as guides in the zones familiar to them; still later, it is possible to arrive at organized mass action in the centers of work, of which the final result will be the general strike.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The strike is a most important factor in civil war, but in order to reach it a series of complementary conditions are necessary which do not always exist and which very rarely come to exist spontaneously. It is necessary to create these essential conditions, basically by explaining the purposes of the revolution and by demonstrating the forces of the people and their possibilities.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is also possible to have recourse to certain very homogeneous groups, which must have shown their efficacy previously in less dangerous tasks, in order to make use of another of the terrible arms of the guerrilla band, sabotage. It is possible to paralyze entire armies, to suspend the industrial life of a zone, leaving the inhabitants of a city without factories, without light, without water, without communications of any kind, without being able to risk travel by highway except at certain hours. If all this is achieved, the morale of the enemy falls, the morale of his combatant units weakens, and the fruit ripens for plucking at a precise moment.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;All this presupposes an increase in the territory included within the guerrilla action, but an excessive increase of this territory is to be avoided. It is essential always to preserve a strong base of operations and to continue strengthening it during the course of the war. Within this territory, measures of indoctrination of the inhabitants of the zone should be utilized; measures of quarantine should be taken against the irreconcilable enemies of the revolution; all the purely defensive measures, such as trenches, mines, and communications, should be perfected.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When the guerrilla band has reached a respectable power in arms and in number of combatants, it ought to proceed to the formation of new columns. This is an act similar to that of the beehive when at a given moment it releases a new queen, who goes to another region with a part of the swarm. The mother hive with the most notable guerrilla chief will stay in the less dangerous places, while the new columns will penetrate other enemy territories following the cycle already described.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A moment will arrive in which the territory occupied by the columns is too small for them; and in the advance toward regions solidly defended by the enemy, it will be necessary to confront powerful forces. At that instant the columns join, they offer a compact fighting front, and a war of positions is reached, a war carried on by regular armies. However, the former guerrilla army cannot cut itself off from its base, and it should create new guerrilla bands behind the enemy acting in the same way as the original bands operated earlier, proceeding thus to penetrate enemy territory until it is dominated.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is thus that guerrillas reach the stage of attack, of the encirclement of fortified bases, of the defeat of reinforcements, of mass action, ever more ardent, in the whole national territory, arriving finally at the objective of the war: victory.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;3. Guerrilla Tactics&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;In military language, tactics are the practical methods of achieving the grand strategic objectives.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In one sense they complement strategy and in another they are more specific rules within it. As means, tactics are much more variable, much more flexible than the final objectives, and they should be adjusted continually during the struggle. There are tactical objectives that remain constant throughout a war and others that vary. The first thing to be considered is the adjusting of guerrilla action to the action of the enemy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The fundamental characteristic of a guerrilla band is mobility. This permits it in a few minutes to move far from a specific theatre and in a few hours far even from the region, if that becomes necessary; permits it constantly to change front and avoid any type of encirclement. As the circumstances of the war require, the guerrilla band can dedicate itself exclusively to fleeing from an encirclement which is the enemy’s only way of forcing the band into a decisive fight that could be unfavorable; it can also change the battle into a counter-encirclement (small bands of men are presumably surrounded by the enemy when suddenly the enemy is surrounded by stronger contingents; or men located in a safe place serve as a lure, leading to the encirclement and annihilation of the entire troops and supply of an attacking force). Characteristic of this war of mobility is the so-called minuet, named from the analogy with the dance: the guerrilla bands encircle an enemy position, an advancing column, for example; they encircle it completely from the four points of the compass, with five or six men in each place, far enough away to avoid being encircled themselves; the fight is started at any one of the points, and the army moves toward it; the guerrilla band then retreats, always maintaining visual contact, and initiates its attack from another point. The army will repeat its action and the guerrilla band, the same. Thus, successively, it is possible to keep an enemy column immobilized, forcing it to expend large quantities of ammunition and weakening the morale of its troops without incurring great dangers.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This same tactic can be applied at nighttime, closing in more and showing greater aggressiveness, because in these conditions counter-encirclement is much more difficult. Movement by night is another important characteristic of the guerrilla band, enabling it to advance into position for an attack and, where the danger of betrayal exists, to mobilize in new territory. The numerical inferiority of the guerrilla makes it necessary that attacks always be carried out by surprise; this great advantage is what permits the guerrilla fighter to inflict losses on the enemy without suffering losses. In a fight between a hundred men on one side and ten on the other, losses are not equal where there is one casualty on each side. The enemy loss is always reparable; it amounts to only one percent of his effectives. The loss of the guerrilla band requires more time to be repaired because it involves a soldier of high specialization and is ten percent of the operating forces.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A dead soldier of the guerrillas ought never to be left with his arms and his ammunition. The duty of every guerrilla soldier whenever a companion falls is to recover immediately these extremely precious elements of the fight. In fact, the care which must be taken of ammunition and the method of using it are further characteristics of guerrilla warfare. In any combat between a regular force and a guerrilla band it is always possible to know one from the other by their different manner of fire: a great amount of firing on the part of the regular army, sporadic and accurate shots on the part of the guerrillas.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Once one of our heroes, now dead, had to employ his machine guns for nearly five minutes, burst after burst, in order to slow up the advance of enemy soldiers. This fact caused considerable confusion in our forces, because they assumed from the rhythm of fire that that key position must have been taken by the enemy, since this was one of the rare occasions where departure from the rule of saving fire had been called for because of the importance of the point being defended.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Another fundamental characteristic of the guerrilla soldier is his flexibility, his ability to adapt himself to all circumstances, and to convert to his service all of the accidents of the action. Against the rigidity of classical methods of fighting, the guerrilla fighter invents his own tactics at every minute of the fight and constantly surprises the enemy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the first place, there are only elastic positions, specific places that the enemy cannot pass, and places of diverting him. Frequently, the enemy, after easily overcoming difficulties in a gradual advance, is surprised to find himself suddenly and solidly detained without possibilities of moving forward. This is due to the fact that the guerrilla-defended positions, when they have been selected on the basis of a careful study of the ground, are invulnerable. It is not the number of attacking soldiers that counts, but the number of defending soldiers. Once that number has been placed there, it can nearly always hold off a battalion with success. It is a major task of the chiefs to choose well the moment and the place for defending a position without retreat.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The form of attack of a guerrilla army is also different; starting with surprise and fury, irresistible, it suddenly converts itself into total passivity.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The surviving enemy, resting, believes that the attacker has departed; he begins to relax, to return to the routine life of the camp or of the fortress, when suddenly a new attack bursts forth in another place, with the same characteristics, while the main body of the guerrilla band lies in wait to intercept reinforcements. At other times an outpost defending the camp will be suddenly attacked by the guerrilla, dominated, and captured. The fundamental thing is surprise and rapidity of attack.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Acts of sabotage are very important. It is necessary to distinguish clearly between sabotage, a revolutionary and highly effective method of warfare, and terrorism, a measure that is generally ineffective and indiscriminate in its results, since it often makes victims of innocent people and destroys a large number of lives that would be valuable to the revolution. Terrorism should be considered a valuable tactic when it is used to put to death some noted leader of the oppressing forces well known for his cruelty, his efficiency in repression, or other quality that makes his elimination useful. But the killing of persons of small importance is never advisable, since it brings on an increase of reprisals, including deaths.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;There is one point very much in controversy in opinions about terrorism. Many consider that its use, by provoking police oppression, hinders all more or less legal or semiclandestine contact with the masses and makes impossible unification for actions that will be necessary at a critical moment. This is correct; but it also happens that in a civil war the repression by the governmental power in certain towns is already so great that, in fact, every type of legal action is suppressed already, and any action of the masses that is not supported by arms is impossible. It is therefore necessary to be circumspect in adopting methods of this type and to consider the consequences that they may bring for the revolution. At any rate, well-managed sabotage is always a very effective arm, though it should not be employed to put means of production out of action, leaving a sector of the population paralyzed (and thus without work) unless this paralysis affects the normal life of the society. It is ridiculous to carry out sabotage against a soft-drink factory, but it is absolutely correct and advisable to carry out sabotage against a power plant. In the first case, a certain number of workers are put out of a job but nothing is done to modify the rhythm of industrial life; in the second case, there will again be displaced workers, but this is entirely justified by the paralysis of the life of the region. We will return to the technique of sabotage later.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;One of the favorite arms of the enemy army, supposed to be decisive in modern times, is aviation. Nevertheless, this has no use whatsoever during the period that guerrilla warfare is in its first stages, with small concentrations of men in rugged places. The utility of aviation lies in the systematic destruction of visible and organized defenses; and for this there must be large concentrations of men who construct these defenses, something that does not exist in this type of warfare. Planes are also potent against marches by columns through level places or places without cover; however, this latter danger is easily avoided by carrying out the marches at night.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;One of the weakest points of the enemy is transportation by road and railroad. It is virtually impossible to maintain a vigil yard by yard over a transport line, a road, or a railroad. At any point a considerable amount of explosive charge can be planted that will make the road impassable; or by exploding it at the moment that a vehicle passes, a considerable loss in lives and materiel to the enemy is caused at the same time that the road is cut.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The sources of explosives are varied. They can be brought from other zones; or use can be made of bombs seized from the dictatorship, though these do not always work; or they can be manufactured in secret laboratories within the guerrilla zone. The technique of setting them off is quite varied; their manufacture also depends upon the conditions of the guerrilla band.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In our laboratory we made powder which we used as a cap, and we invented various devices for exploding the mines at the desired moment. The ones that gave the best results were electric. The first mine that we exploded was a bomb dropped from an aircraft of the dictatorship. We adapted it by inserting various caps and adding a gun with the trigger pulled by a cord. At the moment that an enemy truck passed, the weapon was fired to set off the explosion.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;These techniques can be developed to a high degree. We have information that in Algeria, for example, tele-explosive mines, that is, mines exploded by radio at great distances from the point where they are located, are being used today against the French colonial power.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The technique of lying in ambush along roads in order to explode mines and annihilate survivors is one of the most remunerative in point of ammunition and arms. The surprised enemy does not use his ammunition and has no time to flee, so with a small expenditure of ammunition large results are achieved.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As blows are dealt the enemy, he also changes his tactics, and in place of isolated trucks, veritable motorized columns move. However, by choosing the ground well, the same result can be produced by breaking the column and concentrating forces on one vehicle. In these cases the essential elements of guerrilla tactics must always be kept in mind. These are: perfect knowledge of the ground; surveillance and foresight as to the lines of escape; vigilance over all the secondary roads that can bring support to the point of attack; intimacy with people in the zone so as to have sure help from them in respect to supplies, transport, and temporary or permanent hiding places if it becomes necessary to leave wounded companions behind; numerical superiority at a chosen point of action; total mobility; and the possibility of counting on reserves.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If all these tactical requisites are fulfilled, surprise attack along the lines of communication of the enemy yields notable dividends.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A fundamental part of guerrilla tactics is the treatment accorded the people of the zone. Even the treatment accorded the enemy is important; the norm to be followed should be an absolute inflexibility at the time of attack, an absolute inflexibility toward all the despicable elements that resort to informing and assassination, and clemency as absolute as possible toward the enemy soldiers who go into the fight performing or believing that they perform a military duty. It is a good policy, so long as there are no considerable bases of operations and invulnerable places, to take no prisoners. Survivors ought to be set free. The wounded should be cared for with all possible resources at the time of the action. Conduct toward the civil population ought to be regulated by a large respect for all the rules and traditions of the people of the zone, in order to demonstrate effectively, with deeds, the moral superiority of the guerrilla fighter over the oppressing soldier. Except in special situations, there ought to be no execution of justice without giving the criminal an opportunity to clear himself.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;4. Warfare on Favorable Ground&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;As we have already said, guerrilla fighting will not always take place in country most favorable to the employment of its tactics; but when it does, that is, when the guerrilla band is located in zones difficult to reach, either because of dense forests, steep mountains, impassable deserts or marshes, the general tactics, based on the fundamental postulates of guerrilla warfare, must always be the same.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;An important point to consider is the moment for making contact with the enemy. If the zone is so thick, so difficult that an organized army can never reach it, the guerrilla band should advance to the regions where the army can arrive and where there will be a possibility of combat.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As soon as the survival of the guerrilla band has been assured, it should fight; it must constantly go out from its refuge to fight. Its mobility does not have to be as great as in those cases where the ground is unfavorable; it must adjust itself to the capabilities of the enemy, but it is not necessary to be able to move as quickly as in places where the enemy can concentrate a large number of men in a few minutes. Neither is the nocturnal character of this warfare so important; it will be possible in many cases to carry out daytime operations, especially mobilizations by day, though subjected to enemy observation by land and air. It is also possible to persist in a military action for a much longer time, above all in the mountains; it is possible to undertake battles of long duration with very few men, and it is very probable that the arrival of enemy reinforcements at the scene of the fight can be prevented.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A close watch over the points of access is, however, an axiom never to be forgotten by the guerrilla fighter. His aggressiveness (on account of the difficulties that the enemy faces in bringing up reinforcements) can be greater, he can approach the enemy more closely, fight much more directly, more frontally, and for a longer time, though these rules may be qualified by various circumstances, such, for example, as the amount of ammunition.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Fighting on favorable ground and particularly in the mountains presents many advantages but also the inconvenience that it is difficult to capture in a single operation a considerable quantity of arms and ammunition, owing to the precautions that the enemy takes in these regions. (The guerrilla soldier must never forget the fact that it is the enemy that must serve as his source of supply of ammunition and arms.) But much more rapidly than in unfavorable ground the guerrilla band will here be able to “dig in,” that is, to form a base capable of engaging in a war of positions, where small industries may be installed as they are needed, as well as hospitals, centers for education and training, storage facilities, organs of propaganda, etc., adequately protected from aviation or from long-range artillery.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrilla band in these conditions can number many more personnel; there will be noncombatants and perhaps even a system of training in the use of the arms that eventually are to fall into the power of the guerrilla army.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The number of men that a guerrilla band can have is a matter of extremely flexible calculation adapted to the territory, to the means available of acquiring supplies, to the mass flights of oppressed people from other zones, to the arms available, to the necessities of organization. But, in any case, it is much more practicable to establish a base and expand with the support of new combatant elements.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The radius of action of a guerrilla band of this type can be as wide as conditions or the operations of other bands in adjacent territory permit. The range will be limited by the time that it takes to arrive at a zone of security from the zone of operation; assuming that marches must be made at night, it will not be possible to operate more than five or six hours away from a point of maximum security. Small guerrilla bands that work constantly at weakening a territory can go farther away from the zone of security.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The arms preferable for this type of warfare are long-range weapons requiring a small expenditure of bullets, supported by a group of automatic or semiautomatic arms. Of the rifles and machine guns that exist in the markets of the United States, one of the best is the M-1 rifle, called the Garand. However, this should be used only by people with some experience, since it has the disadvantage of expending too much ammunition. Medium-heavy arms, such as tripod machine guns, can be used on favorable ground, affording a greater margin of security for the weapon and its personnel, but they ought always to be a means of repelling an enemy and not for attack.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;An ideal composition for a guerrilla band of 25 men would be: 10 to 15 single-shot rifles and about 10 automatic arms between Garands and hand machine guns, including light and easily portable automatic arms, such as the Browning or the more modern Belgian FAL and M-14 automatic rifles. Among the hand machine guns the best are those of nine millimeters, which permit a larger transport of ammunition. The simpler its construction the better, because this increases the ease of switching parts. All this must be adjusted to the armament that the enemy uses, since the ammunition that he employs is what we are going to use when his arms fall into our hands. It is practically impossible for heavy arms to be used. Aircraft cannot see anything and cease to operate; tanks and cannons cannot do much owing to the difficulties of advancing in these zones.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A very important consideration is supply. In general, the zones of difficult access for this very reason present special problems, since there are few peasants, and therefore animal and food supplies are scarce. It is necessary to maintain stable lines of communication in order to be able always to count on a minimum of food, stockpiled, in the event of any disagreeable development.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In this kind of zone of operations the possibilities of sabotage on a large scale are generally not present; with the inaccessibility goes a lack of constructions, telephone lines, aqueducts, etc., that could be damaged by direct action.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For supply purposes it is important to have animals, among which the mule is the best in rough country. Adequate pasturage permitting good nutrition is essential. The mule can pass through extremely hilly country impossible for other animals. In the most difficult situations it is necessary to resort to transport by men. Each individual can carry twenty-five kilograms for many hours daily and for many days.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The lines of communication with the exterior should include a series of intermediate points manned by people of complete reliability, where products can be stored and where contacts can go to hide themselves at critical times. Internal lines of communication can also be created. Their extension will be determined by the stage of development reached by the guerrilla band. In some zones of operations in the recent Cuban war, telephone lines of many kilometers of length were established, roads were built, and a messenger service maintained sufficient to cover all zones in a minimum of time.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;There are also other possible means of communication, not used in the Cuban war but perfectly applicable, such as smoke signals, signals with sunshine reflected by mirrors, and carrier pigeons.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The vital necessities of the guerrillas are to maintain their arms in good condition, to capture ammunition, and, above everything else, to have adequate shoes. The first manufacturing efforts should therefore be directed toward these objectives. Shoe factories can initially be cobbler installations that replace half soles on old shoes, expanding afterwards into a series of organized factories with a good average daily production of shoes. The manufacture of powder is fairly simple; and much can be accomplished by having a small laboratory and bringing in the necessary materials from outside. Mined areas constitute a grave danger for the enemy; large areas can be mined for simultaneous explosion, destroying up to hundreds of men.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;5. Warfare on Unfavorable Ground&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;In order to carry on warfare in country that is not very hilly, lacks forests, and has many roads, all the fundamental requisites of guerrilla warfare must be observed; only the forms will be altered. The quantity, not the quality, of guerrilla warfare will change. For example, following the same order as before, the mobility of this type of guerrilla should be extraordinary; strikes should be made preferably at night; they should be extremely rapid, but the guerrilla should move to places different from the starting point, the farthest possible from the scene of action, assuming that there is no place secure from the repressive forces that the guerrilla can use as its garrison.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A man can walk between 30 and 50 kilometers during the night hours; it is possible also to march during the first hours of daylight, unless the zones of operation are closely watched or there is danger that people in the vicinity, seeing the passing troops, will notify the pursuing army of the location of the guerrilla band and its route. It is always preferable in these cases to operate at night with the greatest possible silence both before and after the action; the first hours of night are best. Here, too, there are exceptions to the general rule, since at times the dawn hours will be preferable. It is never wise to habituate the enemy to a certain form of warfare; it is necessary to vary constantly the places, the hours, and the forms of operation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We have already said that the action cannot endure for long, but must be rapid; it must be of a high degree of effectiveness, last a few minutes, and be followed by an immediate withdrawal. The arms employed here will not be the same as in the case of actions on favorable ground; a large quantity of automatic weapons is to be preferred. In night attacks, marksmanship is not the determining factor, but rather concentration of fire; the more automatic arms firing at short distance, the more possibilities there are of annihilating the enemy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Also, the use of mines in roads and the destruction of bridges are tactics of great importance. Attacks by the guerrilla will be less aggressive so far as the persistence and continuation are concerned, but they can be very violent, and they can utilize different arms, such as mines and the shotgun. Against open vehicles heavily loaded with men, which is the usual method of transporting troops, and even against closed vehicles that do not have special defenses—against buses, for example—the shotgun is a tremendous weapon. A shotgun loaded with large shot is the most effective. This is not a secret of guerrilla fighters; it is used also in big wars. The Americans used shotgun platoons armed with high-quality weapons and bayonets for assaulting machine-gun nests.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;There is an important problem to explain, that of ammunition; this will almost always be taken from the enemy. It is therefore necessary to strike blows where there will be the absolute assurance of restoring the ammunition expended, unless there are large reserves in secure places. In other words, an annihilating attack against a group of men is not to be undertaken at the risk of expending all the ammunition without being able to replace it. Always in guerrilla tactics it is necessary to keep in mind the grave problem of procuring the war materiel necessary for continuing the fight. For this reason, guerrilla arms ought to be the same as those used by the enemy, except for weapons such as revolvers and shotguns, for which the ammunition can be obtained in the zone itself or in the cities.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The number of men that a guerrilla band of this type should include does not exceed ten to fifteen. In forming a single combat unit it is of great importance always to consider the limitations on numbers: ten, twelve, fifteen men can hide anywhere and at the same time can help each other in putting up a powerful resistance to the enemy. Four or five would perhaps be too small a number, but when the number exceeds ten, the possibility that the enemy will discover them in their camp or on the march is much greater.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Remember that the velocity of the guerrilla band on the march is equal to the velocity of its slowest man. It is more difficult to find uniformity of marching speed with twenty, thirty, or forty men than with ten. And the guerrilla fighter on the plain must be fundamentally a runner. Here the practice of hitting and running acquires its maximum use. The guerrilla bands on the plain suffer the enormous inconvenience of being subject to a rapid encirclement and of not having sure places where they can set up a firm resistance; therefore, they must live in conditions of absolute secrecy for a long time, since it would be dangerous to trust any neighbor whose fidelity is not perfectly established. The reprisals of the enemy are so violent, usually so brutal, inflicted not only on the head of the family but frequently on the women and children as well, that pressure on individuals lacking firmness may result at any moment in their giving way and revealing information as to where the guerrilla band is located and how it is operating. This would immediately produce an encirclement with consequences always disagreeable, although not necessarily fatal. When conditions, the quantity of arms, and the state of insurrection of the people call for an increase in the number of men, the guerrilla band should be divided. If it is necessary, all can rejoin at a given moment to deal a blow, but in such a way that immediately afterwards they can disperse toward separate zones, again divided into small groups of ten, twelve, or fifteen men.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is entirely feasible to organize whole armies under a single command and to assure respect and obedience to this command without the necessity of being in a single group. Therefore, the election of the guerrilla chiefs and the certainty that they coordinate ideologically and personally with the overall chief of the zone are very important.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The bazooka is a heavy weapon that can be used by the guerrilla band because of its easy portability and operation. Today the rifle-fired anti-tank grenade can replace it. Naturally, it will be a weapon taken from the enemy. The bazooka is ideal for firing on armored vehicles, and even on unarmored vehicles that are loaded with troops, and for taking small military bases of few men in a short time; but it is important to point out that not more than three shells per man can be carried, and this only with considerable exertion.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As for the utilization of heavy arms taken from the enemy, naturally, nothing is to be scorned. But there are weapons such as the tripod machine gun, the heavy fifty-millimeter machine gun, etc., that, when captured, can be utilized with a willingness to lose them again. In other words, in the unfavorable conditions that we are now analyzing, a battle to defend a heavy machine gun or other weapon of this type cannot be allowed; they are simply to be used until the tactical moment when they must be abandoned. In our Cuban war of liberation, to abandon a weapon constituted a grave offense, and there was never any case where the necessity arose. Nevertheless, we mention this case in order to explain clearly the only situation in which abandonment would not constitute an occasion for reproaches. On unfavorable ground, the guerrilla weapon is the personal weapon of rapid fire.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Easy access to the zone usually means that it will be habitable and that there will be a peasant population in these places. This facilitates supply enormously. Having trustworthy people and making contact with establishments that provide supplies to the population, it is possible to maintain a guerrilla band perfectly well without having to devote time or money to long and dangerous lines of communication. Also, it is well to reiterate that the smaller the number of men, the easier it will be to procure food for them. Essential supplies such as bedding, waterproof material, mosquito netting, shoes, medicines, and food will be found directly in the zone, since they are things of daily use by its inhabitants.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Communications will be much easier in the sense of being able to count on a larger number of men and more roads; but they will be more difficult as a problem of security for messages between distant points, since it will be necessary to rely on a series of contacts that have to be trusted. There will be the danger of an eventual capture of one of the messengers, who are constantly crossing enemy zones. If the messages are of small importance, they should be oral; if of great importance, code writing should be used. Experience shows that transmission by word of mouth greatly distorts any communication.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For these same reasons, manufacture will have much less importance, at the same time that it would be much more difficult to carry it out. It will not be possible to have factories making shoes or arms. Practically speaking, manufacture will have to be limited to small shops, carefully hidden, where shotgun shells can be recharged and mines, simple grenades, and other minimum necessities of the moment manufactured. On the other hand, it is possible to make use of all the friendly shops of the zone for such work as is necessary.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This brings us to two consequences that flow logically from what has been said. One of them is that the favorable conditions for establishing a permanent camp in guerrilla warfare are inverse to the degree of productive development of a place. All favorable conditions, all facilities of life normally induce men to settle; but for the guerrilla band the opposite is the case. The more facilities there are for social life, the more nomadic, the more uncertain the life of the guerrilla fighter. These really are the results of one and the same principle. The title of this section is “Warfare on Unfavorable Ground,” because everything that is favorable to human life, communications, urban and semiurban concentrations of large numbers of people, land easily worked by machine: all these place the guerrilla fighter in a disadvantageous situation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The second conclusion is that if guerrilla fighting must include the extremely important factor of work on the masses, this work is even more important in the unfavorable zones, where a single enemy attack can produce a catastrophe. Indoctrination should be continuous, and so should be the struggle for unity of the workers, of the peasants, and of other social classes that live in the zone, in order to achieve toward the guerrilla fighters a maximum homogeneity of attitude. This task with the masses, this constant work at the huge problem of relations of the guerrilla band with the inhabitants of the zone, must also govern the attitude to be taken toward the case of an individual recalcitrant enemy soldier: he should be eliminated without hesitation when he is dangerous. In this respect the guerrilla band must be drastic. Enemies cannot be permitted to exist within the zone of operations in places that offer no security.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;6. Suburban Warfare&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;If during the war the guerrilla bands close in on cities and penetrate the surrounding country in such a way as to be able to establish themselves in conditions of some security, it will be necessary to give these suburban bands a special education, or rather, a special organization.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is fundamental to recognize that a suburban guerrilla band can never spring up of its own accord. It will be born only after certain conditions necessary for its survival have been created. Therefore, the suburban guerrilla will always be under the direct orders of chiefs located in another zone. The function of this guerrilla band will not be to carry out independent actions but to coordinate its activities with overall strategic plans in such a way as to support the action of larger groups situated in another area, contributing specifically to the success of a fixed tactical objective, without the operational freedom of guerrilla bands of the other types. For example, a suburban band will not be able to choose among the operations of destroying telephone lines, moving to make attacks in another locality, and surprising a patrol of soldiers on a distant road; it will do exactly what it is told. If its function is to cut down telephone poles or electric wires, to destroy sewers, railroads, or water mains, it will limit itself to carrying out these tasks efficiently.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It ought not to number more than four or five men. The limitation on numbers is important, because the suburban guerrilla must be considered as situated in exceptionally unfavorable ground, where the vigilance of the enemy will be much greater and the possibilities of reprisals as well as of betrayal are increased enormously. Another aggravating circumstance is that the suburban guerrilla band cannot depart far from the places where it is going to operate. To speed of action and withdrawal there must be added a limitation on the distance of withdrawal from the scene of action and the need to remain totally hidden during the daytime. This is a nocturnal guerrilla band in the extreme, without possibilities of changing its manner of operating until the insurrection is so far advanced that it can take part as an active combatant in the siege of the city.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The essential qualities of the guerrilla fighter in this situation are discipline (perhaps in the highest degree of all) and discretion. He cannot count on more than two or three friendly houses that will provide food; it is almost certain that an encirclement in these conditions will be equivalent to death. Weapons, furthermore, will not be of the same kind as those of the other groups. They will be for personal defense, of the type that do not hinder a rapid flight or betray a secure hiding place. As their armament the band ought to have not more than one carbine or one sawed-off shotgun, or perhaps two, with pistols for the other members.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;They will concentrate their action on prescribed sabotage and never carry out armed attacks, except by surprising one or two members or agents of the enemy troops.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For sabotage they need a full set of instruments. The guerrilla fighter must have good saws, large quantities of dynamite, picks and shovels, apparatus for lifting rails, and, in general, adequate mechanical equipment for the work to be carried out. This should be hidden in places that are secure but easily accessible to the hands that will need to use it.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If there is more than one guerrilla band, they will all be under a single chief who will give orders as to the necessary tasks through contacts of proven trustworthiness who live openly as ordinary citizens. In certain cases the guerrilla fighter will be able to maintain his peacetime work, but this is very difficult. Practically speaking, the suburban guerrilla band is a group of men who are already outside the law, in a condition of war, situated as unfavorably as we have described.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The importance of a suburban struggle has usually been underestimated; it is really very great. A good operation of this type extended over a wide area paralyzes almost completely the commercial and industrial life of the sector and places the entire population in a situation of unrest, of anguish, almost of impatience for the development of violent events that will relieve the period of suspense. If, from the first moment of the war, thought is taken for the future possibility of this type of fight and an organization of specialists started, a much more rapid action will be assured, and with it a saving of lives and of the priceless time of the nation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;The Guerrilla Band&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;1. The Guerrilla Fighter: Social Reformer&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;We have already described the guerrilla fighter as one who shares the longing of the people for liberation and who, once peaceful means are exhausted, initiates the fight and converts himself into an armed vanguard of the fighting people. From the very beginning of the struggle he has the intention of destroying an unjust order and therefore an intention, more or less hidden, to replace the old with something new.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We have also already said that in the conditions that prevail, at least in America and in almost all countries with deficient economic development, it is the countryside that offers ideal conditions for the fight. Therefore, the foundation of the social structure that the guerrilla fighter will build begins with changes in the ownership of agrarian property.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The banner of the fight throughout this period will be agrarian reform. At first, this goal may or may not be completely delineated in its extent and limits; it may simply refer to the age-old hunger of the peasant for the land on which he works or wishes to work.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The conditions in which the agrarian reform will be realized depend upon the conditions which existed before the struggle began, and on the social depth of the struggle. But the guerrilla fighter, as a person conscious of a role in the vanguard of the people, must have a moral conduct that shows him to be a true priest of the reform to which he aspires. To the stoicism imposed by the difficult conditions of warfare should be added an austerity born of rigid self-control that will prevent a single excess, a single slip, whatever the circumstances. The guerrilla soldier should be an ascetic.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As for social relations, these will vary with the development of the war. At the beginning it will not be possible to attempt any changes in the social order.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Merchandise that cannot be paid for in cash will be paid for with bonds; and these should be redeemed at the first opportunity.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The peasant must always be helped technically, economically, morally, and culturally. The guerrilla fighter will be a sort of guiding angel who has fallen into the zone, helping the poor always and bothering the rich as little as possible in the first phases of the war. But this war will continue on its course; contradictions will continuously become sharper; the moment will arrive when many of those who regarded the revolution with a certain sympathy at the outset will place themselves in a position diametrically opposed, and they will take the first step into battle against the popular forces. At that moment the guerrilla fighter should act to make himself into the standard bearer of the cause of the people, punishing every betrayal with justice. Private property should acquire in the war zones its social function. For example, excess land and livestock not essential for the maintenance of a wealthy family should pass into the hands of the people and be distributed equitably and justly.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The right of the owners to receive payment for possessions used for the social good ought always to be respected; but this payment will be made in bonds (“bonds of hope,” as they were called by our teacher, General Bayo,&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 ftn01.html#ftn fn3|&amp;lt;span&amp;gt;c&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; referring to the common interest that is thereby established between debtor and creditor).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The land and property of notorious and active enemies of the revolution should pass immediately into the hands of the revolutionary forces. Furthermore, taking advantage of the heat of the war—those moments in which human fraternity reaches its highest intensity—all kinds of cooperative work, as much as the mentality of the inhabitants will permit, ought to be stimulated.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrilla fighter as a social reformer should not only provide an example in his own life, but he ought also constantly to give orientation in ideological problems, explaining what he knows and what he wishes to do at the right time. He will also make use of what he learns as the months or years of the war strengthen his revolutionary convictions, making him more radical as the potency of arms is demonstrated, as the outlook of the inhabitants becomes a part of his spirit and of his own life, and as he understands the justice and the vital necessity of a series of changes of which the theoretical importance appeared to him before, but devoid of practical urgency.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This development occurs very often, because the initiators of guerrilla warfare, or rather the directors of guerrilla warfare, are not men who have bent their backs day after day over the furrow. They are men who understand the necessity for changes in the social treatment accorded peasants, without having suffered in the usual case this bitter treatment in their own persons. It happens then (I am drawing on the Cuban experience and enlarging it) that a genuine interaction is produced between these leaders who with their acts teach the people the fundamental importance of the armed fight, and the people themselves who rise in rebellion and teach the leaders these practical necessities of which we speak. Thus, as a product of this interaction between the guerrilla fighter and his people, a progressive radicalization appears which further accentuates the revolutionary characteristics of the movement and gives it a national scope.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;2. The Guerrilla Fighter as Combatant&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The life and activities of the guerrilla fighter, sketched thus in their general lines, call for a series of physical, mental, and moral qualities needed for adapting oneself to prevailing conditions and for fulfilling completely any mission assigned.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;To the question as to what the guerrilla soldier should be like, the first answer is that he should preferably be an inhabitant of the zone. If this is the case, he will have friends who will help him; if he belongs to the zone itself, he will know it (and this knowledge of the ground is one of the most important factors in guerrilla warfare); and since he will be habituated to local peculiarities, he will be able to do better work, not to mention that he will add to all this the enthusiasm that arises from defending his own people and fighting to change a social regime that hurts his own world.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrilla combatant is a night combatant; to say this is to say at the same time that he must have all the special qualities that such fighting requires. He must be cunning and able to march to the place of attack across plains or mountains without anybody’s noticing him, and then to fall upon the enemy, taking advantage of the factor of surprise, which deserves to be emphasized again as important in this type of fight. After causing panic by this surprise, he should launch himself into the fight implacably without permitting a single weakness in his companions and taking advantage of every sign of weakness on the part of the enemy. Striking like a tornado, destroying all, giving no quarter unless the tactical circumstances call for it, judging those who must be judged, sowing panic among the enemy combatants, he nevertheless treats defenseless prisoners benevolently and shows respect for the dead.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A wounded enemy should be treated with care and respect unless his former life has made him liable to a death penalty, in which case he will be treated in accordance with his deserts. What can never be done is to keep prisoners, unless a secure base of operations, invulnerable to the enemy, has been established. Otherwise, the prisoner will become a dangerous menace to the security of the inhabitants of the region or to the guerrilla band itself because of the information that he can give upon rejoining the enemy army. If he has not been a notorious criminal, he should be set free after receiving a lecture.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrilla combatant ought to risk his life whenever necessary and be ready to die without the least sign of doubt; but, at the same time, he ought to be cautious and never expose himself unnecessarily. All possible precautions ought to be taken to avoid a defeat or an annihilation. For this reason it is extremely important in every fight to maintain vigilance over all the points from which enemy reinforcements may arrive and to take precautions against an encirclement, the consequences of which are usually not physically disastrous but which damage morale by causing a loss of faith in the prospects of the struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;However, he ought to be audacious, and, after carefully analyzing the dangers and possibilities in an action, always ready to take an optimistic attitude toward circumstances and to see reasons for a favorable decision even in moments when the analysis of the adverse and favorable conditions does not show an appreciable positive balance.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;To be able to survive in the midst of these conditions of life and enemy action, the guerrilla fighter must have a degree of adaptability that will permit him to identify himself with the environment in which he lives, to become a part of it, and to take advantage of it as his ally to the maximum possible extent. He also needs a faculty of rapid comprehension and an instantaneous inventiveness that will permit him to change his tactics according to the dominant course of the action.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;These faculties of adaptability and inventiveness in popular armies are what ruin the statistics of the warlords and cause them to waver.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrilla fighter must never for any reason leave a wounded companion at the mercy of the enemy troops, because this would be leaving him to an almost certain death. At whatever cost he must be removed from the zone of combat to a secure place. The greatest exertions and the greatest risks must be taken in this task. The guerrilla soldier must be an extraordinary companion.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;At the same time he ought to be close-mouthed. Everything that is said and done before him should be kept strictly in his own mind. He ought never to permit himself a single useless word, even with his own comrades in arms, since the enemy will always try to introduce spies into the ranks of the guerrilla band in order to discover its plans, location, and means of life.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Besides the moral qualities that we have mentioned, the guerrilla fighter should possess a series of very important physical qualities. He must be indefatigable. He must be able to produce another effort at the moment when weariness seems intolerable. Profound conviction, expressed in every line of his face, forces him to take another step; and this not the last one, since it will be followed by another and another and another until he arrives at the place designated by his chiefs.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;He ought to be able to endure extremities, to withstand not only the privations of food, water, clothing, and shelter to which he is subjected frequently, but also the sickness and wounds that often must be cured by nature without much help from the surgeon. This is all the more necessary because usually the individual who leaves the guerrilla zone to recover from sickness or wounds will be assassinated by the enemy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;To meet these conditions he needs an iron constitution that will enable him to resist all these adversities without falling ill and to make of his hunted animal’s life one more factor of strength. With the help of his natural adaptability, he becomes a part of the land itself where he fights.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;All these considerations bring us to ask: What is the ideal age for the guerrilla fighter? These limits are always very difficult to state precisely, because individual and social peculiarities change the figure. A peasant, for example, will be much more resistant than a man from the city. A city dweller who is accustomed to physical exercise and a healthy life will be much more efficient than a man who has lived all his life behind a desk. But generally the maximum age of combatants in the completely nomadic stage of the guerrilla struggle ought not to exceed forty years, although there will be exceptional cases, above all among the peasants. One of the heroes of our struggle, Comandante Crescencio Pérez, entered the Sierra at 65 years of age and was immediately one of the most useful men in the troop.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We might also ask if the members of the guerrilla band should be drawn from a certain social class. It has already been said that this social composition ought to be adjusted to that of the zone chosen for the center of operations, which is to say that the combatant nucleus of the guerrilla army ought to be made up of peasants. The peasant is evidently the best soldier; but the other strata of the population are not by any means to be excluded nor deprived of the opportunity to fight for a just cause. Individual exceptions are also very important in this respect.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We have not yet fixed the lower limit of age. We believe that minors less than sixteen years of age ought not to be accepted for the fight, except in very special circumstances. In general, these young boys, nearly children, do not have sufficient development to bear up under the work, the weather, and the suffering to which they will be subjected.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The best age for a guerrilla fighter varies between 25 and 35 years, a stage in which the life of most persons has assumed definite shape. Whoever sets out at that age, abandoning his home, his children, and his entire world, must have thought well of his responsibility and reached a firm decision not to retreat a step. There are extraordinary cases of children who, as combatants, have reached the highest ranks of our rebel army, but this is not the usual case. For every one of them who displayed great fighting qualities, there were tens who ought to have been returned to their homes and who frequently constituted a dangerous burden for the guerrilla band.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrilla fighter, as we have said, is a soldier who carries his house on his back like the snail; therefore, he must arrange his knapsack in such a way that the smallest quantity of utensils will render the greatest possible service. He will carry only the indispensable, but he will take care of it at all times as something fundamental and not to be lost except in extremely adverse situations.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;His armament will also be only that which he can carry on his own. Reprovisioning is very difficult, above all with bullets. To keep them dry, always to keep them clean, to count them one by one so that none is lost: these are the watchwords. And the gun ought always to be kept clean, well greased, and with the barrel shining. It is advisable for the chief of each group to impose some penalty or punishment on those who do not maintain their armaments in these conditions.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;People with such notable devotion and firmness must have an ideal that sustains them in the adverse conditions that we have described. This ideal is simple, without great pretensions, and in general does not go very far; but it is so firm, so clear that one will give his life for it without the least hesitation. With almost all peasants this ideal is the right to have and work a piece of land of their own and to enjoy just social treatment. Among workers it is to have work, to receive an adequate wage as well as just social treatment. Among students and professional people more abstract ideas such as liberty are found to be motives for the fight.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This brings us to the question: What is the life of the guerrilla fighter like? His normal life is the long hike. Let us take as an example a mountain guerrilla fighter located in wooded regions under constant harassment by the enemy. In these conditions the guerrilla band moves during daylight hours, without eating, in order to change its position; when night arrives, camp is set up in a clearing near a water supply according to a routine, each group assembling in order to eat in common; at dusk the fires are lighted with whatever is at hand.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrilla fighter eats when he can and everything he can. Sometimes fabulous feasts disappear in the gullet of the combatant; at other times he fasts for two or three days without suffering any diminution in his capacity for work.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;His house will be the open sky; between it and his hammock he places a sheet of waterproof nylon and beneath the cloth and hammock he places his knapsack, gun, and ammunition, which are the treasures of the guerrilla fighter. At times it is not wise for shoes to be removed, because of the possibility of a surprise attack by the enemy. Shoes are another of his precious treasures. Whoever has a pair of them has the security of a happy existence within the limits of the prevailing circumstances.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Thus, the guerrilla fighter will live for days without approaching any inhabited place, avoiding all contact that has not been previously arranged, staying in the wildest zones, knowing hunger, at times thirst, cold, heat; sweating during the continuous marches, letting the sweat dry on his body and adding to it new sweat without any possibility of regular cleanliness (although this also depends somewhat upon the individual disposition, as does everything else).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;During the recent war, upon entering the village of El Uvero following a march of sixteen kilometers and a fight of two hours and forty-five minutes in a hot sun (all added to several days passed in very adverse conditions along the sea with intense heat from a boiling sun), our bodies gave off a peculiar and offensive odor that repelled anyone who came near. Our noses were completely habituated to this type of life; the hammocks of guerrilla fighters are known for their characteristic, individual odor.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In such conditions breaking camp ought to be done rapidly, leaving no traces behind; vigilance must be extreme. For every ten men sleeping there ought to be one or two on watch, with the sentinels being changed continually and a sharp vigil being maintained over all entrances to the camp.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Campaign life teaches several tricks for preparing meals, some to help speed their preparation, others to add seasoning with little things found in the forest, still others for inventing new dishes that give a more varied character to the guerrilla menu, which is composed mainly of roots, grains, salt, a little oil or lard, and, very sporadically, pieces of the meat of some animal that has been slain. This refers to the life of a group operating in tropical sectors.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Within the framework of the combatant life, the most interesting event, the one that carries all to a convulsion of joy and puts new vigor in everybody’s steps, is the battle. The battle, climax of the guerrilla life, is sought at an opportune moment either when an enemy encampment sufficiently weak to be annihilated has been located and investigated, or when an enemy column is advancing directly toward the territory occupied by the liberating force. The two cases are different.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Against an encampment the action will be a thin encirclement and fundamentally will become a hunt for the members of the columns that come to break the encirclement. An entrenched enemy is never the favorite prey of the guerrilla fighter; he prefers his enemy to be on the move, nervous, not knowing the ground, fearful of everything and without natural protections for defense. Whoever is behind a parapet with powerful arms for repelling an offensive will never be in the plight, however bad his situation, of a long column that is attacked suddenly in two or three places and cut. If the attackers are not able to encircle the column and destroy it totally, they will retire prior to any counteraction.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If there is no possibility of defeating those entrenched in a camp by means of hunger or thirst or by a direct assault, the guerrilla ought to retire after the encirclement has yielded its fruits of destruction in the relieving columns. In cases where the guerrilla column is too weak and the invading column too strong, the action should be concentrated upon the vanguard. There should be a special preference for this tactic, whatever the hoped-for result, since after the leading ranks have been struck several times, thus diffusing among the soldiers the news that death is constantly occurring to those in the van, the reluctance to occupy those places will provoke nothing less than mutiny. Therefore, attacks ought to be made on that point even if they are also made at other points of the column.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The facility with which the guerrilla fighter can perform his function and adapt himself to the environment will depend upon his equipment. Even though joined with others in small groups, he has individual characteristics. He should have in his knapsack, besides his regular shelter, everything necessary to survival in case he finds himself alone for some time.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In giving the list of equipment we will refer essentially to that which should be carried by an individual located in rough country at the beginning of a war, with frequent rainfall, some cold weather, and harassment by the enemy; in other words, we place ourselves in the situation that existed at the beginning of the Cuban war of liberation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The equipment of the guerrilla fighter is divided into the essential and the accessory. Among the first is a hammock. This provides adequate rest; it is easy to find two trees from which it can be strung; and, in cases where one sleeps on the ground, it can serve as a mattress. Whenever it is raining or the ground is wet, a frequent occurrence in tropical mountain zones, the hammock is indispensable for sleeping. A piece of waterproof nylon cloth is its complement. The nylon should be large enough to cover the hammock when tied from its four corners, and with a line strung through the center to the same trees from which the hammock hangs. This last line serves to make the nylon into a kind of tent by raising a center ridge and causing it to shed water.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A blanket is indispensable, because it is cold in the mountains at night. It is also necessary to carry a garment such as a jacket or coat which will enable one to bear the extreme changes of temperature. Clothing should consist of rough work trousers and shirt, which may or may not be of a uniform cloth. Shoes should be of the best possible construction and also, since without good shoes marches are very difficult, they should be one of the first articles laid up in reserve.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Since the guerrilla fighter carries his house in his knapsack, the latter is very important. The more primitive types may be made from any kind of sack carried by two ropes, but those of canvas found in the market or made by a harness maker are preferable. The guerrilla fighter ought always to carry some personal food besides that which the troop carries or consumes in its camps. Indispensable articles are: lard or oil, which is necessary for fat consumption; canned goods, which should not be consumed except in circumstances where food for cooking cannot be found or when there are too many cans and their weight impedes the march; preserved fish, which has great nutritional value; condensed milk, which is also nourishing, particularly on account of the large quantity of sugar that it contains; some sweet for its good taste. Powdered milk can also be carried. Sugar is another essential part of the supplies, as is salt, without which life becomes sheer martyrdom, and something that serves to season the meals, such as onion, garlic, etc., according to the characteristics of the country. This completes the category of the essentials.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrilla fighter should carry a plate, knife, and fork, camping style, which will serve all the various necessary functions. The plate can be a camping or military type or a pan that is usable for cooking anything from a piece of meat to a “malanga” or a potato, or for brewing tea or coffee.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;To care for the rifle, special greases are necessary; and these must be carefully administered—sewing machine oil is very good if there is no special oil available. Also needed are cloths that will serve for cleaning the arms frequently and a rod for cleaning the gun inside, something that ought to be done often. The ammunition belt can be of commercial type or homemade, according to the circumstances, but it ought to be so made that not a single bullet will be lost. Ammunition is the basis of the fight without which everything else would be in vain; it must be cared for like gold.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A canteen or a bottle for water is essential, since it will frequently be necessary to drink in a situation where water is not available. Among medicines, those of general use should be carried: for example, penicillin or some other type of antibiotic, preferably the types taken orally, carefully closed; medicines for lowering fever, such as aspirin; and others adapted to treating the endemic diseases of the area. These may be tablets against malaria, sulfas for diarrhea, medicines against parasites of all types; in other words, fit the medicine to the characteristics of the region. It is advisable in places where there are poisonous animals to carry appropriate injections. Surgical instruments will complete the medical equipment. Small personal items for taking care of less important injuries should also be included.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A customary and extremely important comfort in the life of the guerrilla fighter is a smoke, whether cigars, cigarettes, or pipe tobacco; a smoke in moments of rest is a great friend to the solitary soldier. Pipes are useful, because they permit using to the extreme all tobacco that remains in the butts of cigars and cigarettes at time of scarcity. Matches are extremely important, not only for lighting a smoke, but also for starting fires; this is one of the great problems in the forest in rainy periods. It is preferable to carry both matches and a lighter, so that if the lighter runs out of fuel, matches remain as a substitute.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Soap should be carried, not only for personal cleanliness, but for washing eating utensils, because intestinal infections or irritations are frequent and can be caused by spoiled food left on dirty cookware. With this set of equipment, the guerrilla fighter can be assured that he will be able to live in the forest under adverse conditions, no matter how bad, for as long as is necessary to dominate the situation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;There are accessories that at times are useful and others that constitute a bother but are very useful. The compass is one of these; at the outset this will be used a great deal in gaining orientation, but little by little knowledge of the country will make it unnecessary. In mountainous regions a compass is not of much use, since the route it indicates will usually be cut off by impassable obstacles. Another useful article is an extra nylon cloth for covering all equipment when it rains. Remember that rain in tropical countries is continuous during certain months and that water is the enemy of all the things that the guerrilla fighter must carry: food, ammunition, medicine, paper, and clothing.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A change of clothing can be carried, but this is usually a mark of inexperience. The usual custom is to carry no more than an extra pair of pants, eliminating extra underwear and other articles, such as towels. The life of the guerrilla fighter teaches him to conserve his energy in carrying his knapsack from one place to another, and he will, little by little, get rid of everything that does not have essential value.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In addition to a piece of soap, useful for washing utensils as well as for personal cleanliness, a toothbrush and paste should be carried. It is worthwhile also to carry a book, which will be exchanged with other members of the band. These books can be good biographies of past heroes, histories, or economic geographies, preferably of the country, and works of general character that will serve to raise the cultural level of the soldiers and discourage the tendency toward gambling or other undesirable forms of passing the time. There are periods of boredom in the life of the guerrilla fighter.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Whenever there is extra space in the knapsack, it ought to be used for food, except in those zones where the food supply is easy and sure. Sweets or food of lesser importance complementing the basic items can be carried. Crackers can be one of these, although they occupy a large space and break up into crumbs. In thick forests a machete is useful; in very wet places a small bottle of gasoline or light resinous wood, such as pine, for kindling will make firebuilding easier when the wood is wet.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A small notebook and pen or pencil for taking notes and for letters to the outside or communication with other guerrilla bands ought always to be a part of the guerrilla fighter’s equipment. Pieces of string or rope should be kept available; these have many uses. Also needles, thread, and buttons for clothing. The guerrilla fighter who carries this equipment will have a solid house on his back, rather heavy but furnished to assure a comfortable life during the hardships of the campaign.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;3. Organization of a Guerrilla Band&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;No rigid scheme can be offered for the organization of a guerrilla band; there will be innumerable differences according to the environment in which it is to operate. For convenience of exposition we will suppose that our experience has a universal application, but it should be kept in mind always that there will possibly be new forms that comport better with the particular characteristics of a given armed group.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The size of the component units of the guerrilla force is one of the most difficult problems to deal with: there will be different numbers of men and different compositions of the troop, as we have already explained. Let us suppose a force situated in favorable ground, mountainous, with conditions not so bad as to necessitate perpetual flight, but not so good as to afford a base of operations. The combat units of an armed force thus situated ought to number not more than one hundred and fifty men, and even this number is rather high; ideal would be a unit of about one hundred men. This constitutes a column, and in the Cuban organization is commanded by a comandante. It should be remembered that in our war the grades of corporal and sergeant were omitted because they were considered reminiscent of the tyranny.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 ftn01.html#ftn fn4|&amp;lt;span&amp;gt;d&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;On this premise, the comandante commands this whole force of one hundred to one hundred and fifty men; and there will be as many captains as there are groups of thirty to forty men. The captain has the function of directing and unifying his platoon, making it fight almost always as a unit, and looking after the distribution of men and the general organization. In guerrilla warfare, the squad is the functional unit. Each squad, made up of approximately eight to twelve men, is commanded by a lieutenant, who performs for his group functions analogous to those of the captain, to whom he must always be in constant subordination.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The operational tendency of the guerrilla band to function in small groups makes the squad the true unit. Eight to ten men are the maximum that can act as a unit in a fight in these conditions: therefore, the squad, which will frequently be separated from the captain even though they fight on the same front, will operate under the orders of its lieutenant; there are exceptions, of course. A squad should not be broken up nor kept dispersed at times when there is no fighting. Each squad and platoon should know who the immediate successor is in case the chief falls, and these persons should be sufficiently trained to be able to take over their new responsibilities immediately.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;One of the fundamental problems of the troop is food supply; in this, everyone from the last man to the chief must be treated alike. This acquires a high importance, not only because of the chronic shortage of supplies, but also because meals are the only events that take place daily. The troops, who have a keen sense of justice, measure the rations with a sharp eye; the least favoritism for anyone ought never to be permitted. If in certain circumstances the meal is served to the whole column, a regular order should be established and observed strictly, and at the same time the quantity and quality of food given to each one ought to be carefully checked. In the distribution of clothing the problem is different, these being articles of individual use. Here two considerations prevail: first, the demand for necessities of those who need them, which will almost always be greater than the supply; and, second, the length of service and merits of each one of the applicants. The length of service and merits, something very difficult to fix exactly, should be noted in special booklets by one assigned this responsibility under the direct supervision of the chief of the column. The same should be said about other articles that become available and are of individual rather than collective utility. Tobacco and cigarettes ought to be distributed according to the general rule of equal treatment for everybody.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This task of distribution should be a specifically assigned responsibility. It is preferable that the persons designated be attached directly to the command. The command performs, therefore, administrative tasks of liaison which are very important, as well as all the other special tasks that are necessary. Officers of the greatest intelligence ought to be in it. Soldiers attached to the command ought to be alert and of maximum dedication, since their burdens will usually be greater than those borne by the rest of the troop. Nevertheless, they can have no special treatment at mealtime.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Each guerrilla fighter carries his complete equipment; there is also a series of implements of use to the group that should be equitably distributed within the column. For this, too, rules can be established, depending upon the number of unarmed persons in the troop. One system is to distribute all extra materiel, such as medicines, medical or dental or surgical instruments, extra food, clothing, general supplies, and heavy weapons equally among all platoons, which will then be responsible for their custody. Each captain will distribute these supplies among the squads, and each chief of a squad will distribute them among his men. Another solution, which can be used when a part of the troop is not armed, is to create special squads or platoons assigned to transport; this works out well, since it leaves the soldier who already has the weight and responsibility of his rifle free of extra cargo. In this way, danger of losing materiel is reduced, since it is concentrated; and at the same time there is an incentive for the porter to carry more and to carry better and to demonstrate more enthusiasm, since in this way he will win his right to a weapon in the future. These platoons will march in the rear positions and will have the same duties and the same treatment as the rest of the troop.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The tasks to be carried out by a column will vary according to its activities. If it is encamped, there will be special teams for keeping watch. These should be experienced, specially trained, and they should receive some special reward for this duty. This can consist of increased independence, or, if there is an excess of sweets or tobacco after proportional distribution to each column, something extra for the members of those units that carry out special tasks. For example, if there are one hundred men and one hundred and fifteen packages of cigarettes, the fifteen extra packs of cigarettes can be distributed among the members of the units referred to. The vanguard and the rear guard units, separated from the rest, will have special duties of vigilance; but, besides, each platoon ought to have such a watch of its own. The farther from the encampment the watch is maintained, the greater is the security of the group, especially when it is in open country.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The places chosen should be high, dominating a wide area by day and difficult to approach by night. If the plan is to stay several days, it is worthwhile to construct defenses that will permit a sustained fire in case of an attack. These defenses can be obliterated when the guerrilla band moves, or they can be left if circumstances no longer make it necessary to hide the path of the column.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In places where permanent encampments are established, the defenses ought to be improved constantly. Remember that in a mountainous zone on ground carefully chosen, the only heavy arm that is effective is the mortar. Using roofs reinforced with materials from the region, such as wood, rocks, etc., it is possible to make good refuges which are difficult for the enemy forces to approach and which will afford protection from mortar shells for the guerrilla forces.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is very important to maintain discipline in the camp, and this should have an educational function. The guerrilla fighters should be required to go to bed and get up at fixed hours. Games that have no social function and that hurt the morale of the troops and the consumption of alcoholic drinks should both be prohibited. All these tasks are performed by a commission of internal order elected from those combatants of greatest revolutionary merit. Another mission of these persons is to prevent the lighting of fires in places visible from a distance or that raise columns of smoke before nightfall; also, to see that the camp is kept clean and that it is left in such a condition when the column leaves as to show no signs of passage, if this is necessary.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Great care must be taken with fires which leave traces for a long time. They must be covered with earth; papers, cans, and scraps of food should also be burned. During the march complete silence must prevail in the column. Orders are passed by gestures or by whispers that go from mouth to mouth until they reach the last man. If the guerrilla band is marching through unknown places, breaking a road, or being led by a guide, the vanguard will be approximately one hundred or two hundred meters or even more in front, according to the characteristics of the ground. In places where confusion may arise as to the route, a man will be left at each turning to await those who follow, and this will be repeated until the last man in the rear guard has passed. The rear guard will also be somewhat separated from the rest of the column, keeping a watch on the roads in the rear and trying to erase tracks of the troops as much as possible. If there is a road coming from the side that offers danger, it is necessary always to have a group keeping a watch on it until the last man has passed. It is more practical that each platoon utilize its own men for this special duty, with each having the obligation to pass the guard to members of the following platoon and then to rejoin his own unit; this process will be continued until the whole troop has passed.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The march should be uniform and in an established order, always the same. Thus, it will always be known that Platoon #1 is the vanguard, followed by Platoon #2 and then Platoon #3, which may be the command; then Platoon #4, followed by the rear guard or Platoon #5 or other platoons that make up the column, always in the same order. In night marches, silence should be even stricter and the distance between each combatant shorter, so that no one will get lost and make it necessary to shout and turn on lights. Light is the enemy of the guerrilla fighter at nighttime.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If all this marching has attack as its objective, then upon arriving at a given point, the point to which all will return after the objective has been accomplished, extra weight will be set down, such things as knapsacks and cooking utensils, for example; and each platoon will proceed with nothing more than its arms and fighting equipment. The point of attack should have been already studied by trustworthy people who have reconnoitered the ground and have observed the location of the enemy guards. The leaders, knowing the orientation of the base, the number of men that defend it, etc., will make the final plan for the attack and send combatants to their places, always keeping in mind that a good part of the troops should be assigned to intercept reinforcements. In cases where the attack upon the base is to be merely a diversion in order to provoke the sending of reinforcements along roads that can be easily ambushed, a man should communicate the result rapidly to the command as soon as the attack has been carried out, in order to break the encirclement, if necessary to prevent being attacked from the rear. In any case there must always be a watch on the roads that lead to the place of combat while the encirclement or direct attack is being carried out.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By night a direct attack is always preferable. It is possible to capture an encampment if there is enough drive and necessary presence of mind and if the risks are not excessive.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;An encirclement requires waiting and taking cover, closing in steadly on the enemy, trying to harass him in every way, and, above all, trying to force him by fire to come out. When the circle has been closed to short range, the “Molotov cocktail” is a weapon of extraordinary effectiveness.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 ftn01.html#ftn fn5|&amp;lt;span&amp;gt;e&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Before arriving at a range for the “cocktail,” shotguns with a special charge can be employed. These arms, christened in our war with the name of “M-16,” consist of a 16-calibre sawed-off shotgun with a pair of legs added in such a way that with the butt of the gun they form a tripod. The weapon will thus be mounted at an angle of about 45 degrees; this can be varied by moving the legs back and forth. It is loaded with an open shell from which all the shot has been removed. A cylindrical stick extending from the muzzle of the gun is used as the projectile. A bottle of gasoline resting on a rubber base is placed on the end of the stick. This apparatus will fire the burning bottles a hundred meters or more with a fairly high degree of accuracy. This is an ideal weapon for encirclements when the enemy has many wooden or inflammable material constructions, also for firing against tanks in hilly country.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The nomadic life of the guerrilla fighter in this stage produces not only a deep sense of fraternity among the men but at times also dangerous rivalries between groups or platoons. If these are not channeled to produce beneficial emulation, there is a risk that the unity of the column will be damaged. The education of the guerrilla fighter is important from the very beginning of the struggle. This should explain to them the social purpose of the fight and their duties, clarify their understanding, and give them lessons in morale that serve to forge their characters. Each experience should be a new source of strength for victory and not simply one more episode in the fight for survival.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;One of the great educational techniques is example. Therefore, the chiefs must constantly offer the example of a pure and devoted life. Promotion of the soldier should be based on valor, capacity, and a spirit of sacrifice; whoever does not have these qualities in a high degree ought not to have responsible assignments, since he will cause unfortunate accidents at any moment.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The conduct of the guerrilla fighter will be subject to judgment whenever he approaches a house to ask for something. The inhabitants will draw favorable or unfavorable conclusions about the guerrilla band according to the manner in which any service or food or other necessity is solicited and the methods used to get what is wanted. The explanation by the chief should be detailed about these problems, emphasizing their importance; he should also teach by example. If a town is entered, all drinking of alcohol should be prohibited; and the troops should be exhorted beforehand to give the best possible example of discipline. The entrances and exits to the town should be constantly watched.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The organization, combat capacity, heroism, and spirit of the guerrilla band will undergo a test of fire during an encirclement by the enemy, which is the most dangerous situation of the war. In the jargon of our guerrilla fighters in the recent war, the phrase “encirclement face” was given to the face of fear worn by someone who was frightened. The hierarchy of the deposed regime pompously spoke of its campaigns of “encirclement and annihilation.” However, for a guerrilla band that knows the country and that is united ideologically and emotionally with its chief, this is not a particularly serious problem. It need only take cover, try to slow up the advance of the enemy, impede his action with heavy equipment, and await nightfall, the natural ally of the guerrilla fighter. Then with the greatest possible stealth, after exploring and choosing the best road, the band will depart, utilizing the most adequate means of escape and maintaining absolute silence. It is extremely difficult in these conditions at night to prevent a group of men from escaping the encirclement.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;4. The Combat&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Combat is the most important drama in the guerrilla life. It occupies only a short time; nevertheless, these brilliant moments acquire an extraordinary importance, since each small encounter is a battle of a fundamental kind for the combatants.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We have already pointed out that an attack should be carried out in such a way as to give a guarantee of victory. In addition to general observations concerning the tactical function of attack in guerrilla warfare, the different characteristics that each action can present ought to be noted. We will refer initially, for purposes of description, to the type of fight carried out on favorable ground, because this is the original model of guerrilla warfare; and it is in this connection that certain principles must be examined before dealing with other problems through a study of practical experience. Warfare on the plain is always the result of an advance by the guerrilla bands consequent on their being strengthened and on changes in conditions; this implies an increase of experience on the part of the guerrilla and with it the possibility of using that experience to advantage.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the first stage of guerrilla warfare, enemy columns will penetrate insurgent territory deeply; depending on the strength of these columns, two different types of guerrilla attacks will be made. One of these, first in chronological order, is for a fixed number of months to cause systematic losses in the enemy’s offensive capacity. This tactic is carried out on the vanguards. Unfavorable ground impedes flank defenses by the advancing columns; therefore, there must always be one point of the vanguard that, as it penetrates and exposes the lives of its components, serves to give security to the rest of the column. When men and reserves are insufficient and the enemy is strong, the guerrilla should always aim for the destruction of this vanguard point. The system is simple; only a certain coordination is necessary. At the moment when the vanguard appears at the selected place—the steepest possible—a deadly fire is let loose on them, after a convenient number of men have been allowed to penetrate. A small group must hold the rest of the column for some moments while arms, munitions, and equipment are being collected. The guerrilla soldier ought always to have in mind that his source of supply of arms is the enemy and that, except in special circumstances, he ought not to engage in a battle that will not lead to the capture of such equipment.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When the strength of the guerrilla band permits, a complete encirclement of the column will be carried out; or at least this impression will be given. In this case the guerrilla front line must be strong enough and well-enough covered to resist the frontal assaults of the enemy, considering, naturally, both offensive power and combat morale. At the moment in which the enemy is detained in some chosen place, the rear guard guerrilla forces make an attack on the enemy’s rear. Such a chosen place will have characteristics making a flank maneuver difficult; snipers, outnumbered, perhaps, by eight or ten times, will have the whole enemy column within the circle of fire. Whenever there are sufficient forces in these cases, all roads should be protected with ambushes in order to detain reinforcements. The encirclement will be closed gradually, above all at night. The guerrilla fighter knows the places where he fights, the invading column does not; the guerrilla fighter grows at night, and the enemy feels his fear growing in the darkness.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In this way, without too much difficulty, a column can be totally destroyed; or at least such losses can be inflicted upon it as to prevent its returning to battle and to force it to take a long time for regrouping.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When the force of the guerrilla band is small and it is desired above all to detain and slow down the advance of the invading column, groups of snipers fluctuating between two and ten should be distributed all around the column at each of the four cardinal points. In this situation, combat can be begun, for example, on the right flank; when the enemy centers his action on that flank and fires on it, shooting will begin at that moment from the left flank; at another moment from the rear guard or from the vanguard; and so forth.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With a very small expenditure of ammunition it is possible to hold the enemy in check indefinitely.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The technique of attacking an enemy convoy or position must be adapted to the conditions of the place chosen for the combat. In general, the first attack on an encircled place should be made during night hours against an advance post, with surprise assured. A surprise attack carried out by skillful commandos can easily liquidate a position, thanks to the advantage of surprise. For a regular encirclement the paths of escape can be controlled with a few men and the roads of access defended with ambushes; these should be distributed in such a way that if one is unsuccessful, it falls back or simply withdraws, while a second remains, and so on successively. In cases where the surprise factor is not present, victory in an attempt to take an encampment will depend on the capacity of the encircling force to detain the attempts of the rescue columns. In these cases there will usually be support on the enemy’s side by artillery, mortars, airplanes, and tanks. In favorable ground the tank is an arm of small danger; it must travel by roads that are narrow and is an easy victim of mines. The offensive capacity of these vehicles when in formation is here generally absent or reduced, since they must proceed in Indian file or at most two abreast. The best and surest weapon against the tank is the mine; but in a close fight, which may easily take place in steep places, the “Molotov cocktail” is an arm of extraordinary value. We will not talk yet of the bazooka, which for the guerrilla force is a decisive weapon but difficult to acquire, at least in the first stages. Against the mortar there is the recourse of a trench with a roof. The mortar is an arm of formidable potency when used against an encircled place; but on the other hand, against mobile attackers it loses its effectiveness unless it is used in large batteries. Artillery does not have great importance in this type of fight, since it has to be placed in locations of convenient access and it does not see the targets, which are constantly shifting. Aviation constitutes the principal arm of the oppressor forces, but its power of attack also is much reduced by the fact that its only targets are small trenches, generally hidden. Planes will be able to drop high-explosive or napalm bombs, both of which constitute inconveniences rather than true dangers. Besides, as the guerrilla draws as close as possible to the defensive lines of the enemy, it becomes very difficult for planes to attack these points of the vanguard effectively.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When encampments with wood or inflammable constructions are attacked, the “Molotov cocktail” is a very important arm at a short distance. At longer distances bottles with inflammable material with the fuse lighted can be launched from a sixteen-calibre shotgun, as described earlier.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Of all the possible types of mines, the most effective, although requiring the most technical capacity, is the remotely exploded mine; but contact, fuse, and above all electric mines with their lengths of cord are also extremely useful and constitute on mountainous roads defenses for the popular forces that are virtually invulnerable.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A good defense against armored cars along roads is to dig sloping ditches in such a way that the tank enters them easily and afterwards cannot get out, as the picture shows. These can easily be hidden from the enemy, especially at nighttime or when he has no infantry in advance of the tanks because of resistance by the guerrilla forces.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Another common form of advance by the enemy in zones that are not too steep is in trucks that are more or less open. The columns are headed by armored vehicles and the infantry follows behind in trucks. Depending upon the force of the guerrilla band it may be possible to encircle the entire column, following the general rules; or it can be split by attacking some of the trucks and simultaneously exploding mines. It is necessary to act rapidly in this case, seizing the arms of the fallen enemy and retiring.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For an attack on open trucks, an arm of great importance which should be used with all its potential is the shotgun. A sixteen-calibre shotgun with large shot can sweep ten meters, nearly the whole area of the truck, killing some of the occupants, wounding others, and provoking an enormous confusion. Grenades, if they are available, are also excellent weapons for these cases.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For all these attacks surprise is fundamental because, at least at the moment of firing the first shot, it is one of the basic requirements of guerrilla warfare. Surprise is not possible if the peasants of the zone know of the presence of the insurgent army. For this reason all movements of attack should be made at night. Only men of proven discretion and loyalty can know of these movements and establish the contacts. The march should be made with knapsacks full of food, in order to be able to live two, three, or four days in the places of ambush.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The discretion of the peasants should never be trusted too much, first because there is a natural tendency to talk and to comment on events with other members of the family or with friends; and also because of the inevitable cruelty with which the enemy soldiers treat the population after a defeat. Terror can be sown, and this terror leads to someone’s talking too much, revealing important information, in the effort to save his life.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In general, the place chosen for an ambush should be located at least one day’s march from the habitual camp of the guerrilla band, since the enemy will almost always know its location more or less accurately.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We said before that the form of fire in a battle indicates the location of the opposing forces; on one side violent and rapid firing by the soldier of the line, who has the customary abundance of ammunition; on the other side the methodical, sporadic fire of the guerrilla fighter who knows the value of every bullet and who endeavors to expend it with a high degree of economy, never firing one shot more than necessary. It is not reasonable to allow an enemy to escape or to fail to use an ambush to the full in order to save ammunition, but the amount that is to be expended in determined circumstances should be calculated in advance and the action carried out according to these calculations.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ammunition is the great problem of the guerrilla fighter. Arms can always be obtained. Furthermore, those which are obtained are not expended in guerrilla warfare, while ammunition is expended; also, generally, it is arms with their ammunition that are captured and never or rarely ammunition only. Each weapon that is taken will have its loads, but it cannot contribute to the others because there are no extras. The tactical principle of saving fire is fundamental in this type of warfare.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A guerrilla chief who takes pride in his role will never be careless about withdrawal. This should be timely, rapid, and carried out so as to save all the wounded and the equipment of the guerrilla, its knapsacks, ammunition, etc. The rebels ought never to be surprised while withdrawing, nor can they permit themselves the negligence of becoming surrounded. Therefore, guards must be posted along the chosen road at all places where the enemy army will eventually bring its troops forward in an attempt to close a circle; and there must be a system of communication that will permit rapid reports when a force tries to surround the rebels.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the combat there must always be some unarmed men. They will recover the guns of companions who are wounded or dead, guns seized in battle or belonging to prisoners; they will take charge of the prisoners, of removing the wounded, and of transmission of messages. Besides, there ought to be a good corps of messengers with iron legs and a proven sense of responsibility who will give the necessary reports in the least possible time.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The number of men needed besides the armed combatants varies; but a general rule is two or three for each ten, including those who will be present at the scene of the battle and those who will carry out necessary tasks in the rear guard, keeping watch on the route of withdrawal and performing the messenger services mentioned above.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When a defensive type of war is being fought, that is to say, when the guerrilla band is endeavoring to prohibit the passage of an invasion column beyond a certain point, the action becomes a war of positions; but always at the outset it should have the factor of surprise. In this case, since trenches as well as other defensive systems that will be easily observable by the peasants are going to be used, it is necessary that these latter remain in the friendly zone. In this type of warfare the government generally establishes a blockade of the region, and the peasants who have not fled must go to buy their basic foods at establishments located outside the zones of guerrilla action. Should these persons leave the region at critical moments, such as those we are now describing, this would constitute a serious danger on account of the information that they could eventually supply to the enemy army. The policy of complete isolation must serve as the strategic principle of the guerrilla army in these cases.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The defenses and the whole defensive apparatus should be arranged in such a manner that the enemy vanguard will always fall into an ambush. It is very important as a psychological factor that the man in the vanguard will die without escape in every battle, because this produces within the enemy army a growing consciousness of this danger, until the moment arrives when nobody wants to be in the vanguard; and it is obvious that a column with no vanguard cannot move, since somebody has to assume that responsibility. Also encirclements can be carried out if these are expedient; or diversionary maneuvers such as flank attacks; or the enemy can simply be detained frontally. In every case, places which are susceptible of being utilized by the enemy for flank attacks should be fortified.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We are now assuming that more men and arms are available than in the combats described hitherto. It is evident that the blockade of all possible roads converging into a zone, which may be very numerous, requires a large personnel. The various kinds of traps and attacks against armored vehicles will be increased here, in order to give the greatest security possible to the systems of fixed trenches which can be located by the enemy. In general in this type of fight the order is to defend the positions unto death if necessary; and it is essential to assure the maximum possibilities of survival to every defender.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The more a trench is hidden from distant view, the better; above all, it is important to give it a cover so that mortar fire will be ineffective. Mortars of 60.1 or 85 millimeters, the usual campaign calibres, cannot penetrate a good roof made with simple materials from the region. This may be made from a base of wood, earth, and rocks covered with some camouflage material. An exit for escape in an extremity must always be constructed, so that the defender may get away with less danger.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The sketch below shows the form in which these defenses were constructed in the Sierra Maestra. They were sufficient to protect us from mortar fire.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This outline clearly indicates that fixed lines of fire do not exist. The lines of fire are something more or less theoretical; they are established at certain critical moments, but they are extremely elastic and permeable on both sides.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;What does exist is a wide no-man’s-land. But the characteristics of no-man’s-land in guerrilla warfare are that it is inhabited by a civil population, and that this civil population collaborates in a certain measure with either of the two sides, even though in an overwhelming majority with the insurrectionary band. These people cannot be removed &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;en masse&amp;lt;/span&amp;gt; from the zone on account of their numbers and because this would create problems of supply for either one of the contenders who tried to provide food for so many people. This no-man’s -land is penetrated by periodic incursions (generally during the daytime) by the repressive forces and at night by the guerrilla forces. The guerrilla forces find there a maintenance base of great importance for their troops; this should be cared for in a political way, always establishing the best possible relations with the peasants and merchants.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In this type of warfare the tasks of those who do not carry arms, of those who are not direct combatants, are extremely important. We have already indicated some of the characteristics of liaison in places of combat; but liaison is an institution throughout the whole guerrilla organization. Liaison out to the most distant command or out to the most distant group of guerrilla fighters ought to be linked in such a way that messages will travel from one place to another via the most rapid system available in the region. This holds for regions of easy defense, that is to say, in favorable ground, as well as in unfavorable ground. A guerrilla band operating in unfavorable ground will not be able to use modern systems of communication, such as telegraph, roads, etc., except some radios located in military garrisons capable of being defended. If these fall into the hands of the enemy force, it is necessary to change codes and frequencies, a task that is rather troublesome.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In all these matters we are speaking from memory of things that occurred in our war of liberation. The daily and accurate report on all activities of the enemy is complemented with liaison. The system of espionage should be carefully studied, well worked out, and personnel chosen with maximum care. The harm that a counterspy can do is enormous, but even without such an extreme case, the harm that can result from exaggerated information which misjudges the danger is very great. It is not probable that danger will be underrated. The tendency of people in the country is to overrate and exaggerate it. The same magic mentality that makes phantasms and various supernatural beings appear also creates monstrous armies where there is hardly a platoon or an enemy patrol. The spy ought to seem as neutral as possible, not known by the enemy to have any connection with the forces of liberation. This is not as difficult a task as it appears; many such persons are found in the course of the war: businessmen, professional men, and even clergymen can lend their help in this type of task and give timely information.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;One of the most important characteristics of guerrilla warfare is the notable difference between the information that reaches the rebel forces and the information possessed by the enemy. While the latter must operate in regions that are absolutely hostile, finding sullen silence on the part of the peasants, the rebels have in nearly every house a friend or even a relative; and news is passed about constantly through the liaison system until it reaches the central command of the guerrilla force or of the guerrilla group that is in the zone.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When an enemy penetration occurs in territory that has become openly pro-guerrilla, where all the peasants respond to the cause of the people, a serious problem is created. The majority of peasants try to escape with the popular army, abandoning their children and their work; others even carry the whole family; some wait upon events. The most serious problem that an enemy penetration into guerrilla territory can provoke is that of a group of families finding themselves in a tight, at times desperate situation. Maximum help should be given to them, but they must be warned of the troubles that can follow upon a flight into inhospitable zones so far from their habitual places of livelihood, exposed to the hardships that usually befall in such cases.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is not possible to describe any pattern of repression on the part of the enemies of the people. Although the general methods of repression are always the same, the enemies of the people act in a more or less intensely criminal fashion according to the specific social, historic, and economic circumstances of each place. There are places where the flight of a man into the guerrilla zone, leaving his family and his house, does not provoke any great reaction. There are others where this is enough to provoke the burning or seizure of his belongings, and still others where the flight will bring death to all members of his family. Adequate distribution and organization of the peasants who are going to be affected by an enemy advance must of course be arranged according to the habits that prevail in the war zone or country concerned.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Obviously, preparations must be made to expel the enemy from such territory by moving against his supplies, completely cutting his lines of communication, destroying by means of small guerrilla bands his attempts to supply himself, and in general forcing him to devote large quantities of men to his supply problem.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In all these combat situations a very important factor is the correct utilization of reserves wherever battle begins. The guerrilla army, because of its characteristics, can rarely count on reserves, since it always strikes in such a way that the efforts of every individual are regulated and employed at something. Nevertheless, despite these characteristics it should have at some place men ready to respond to an unforeseen development, to detain a counter-offensive, or to take care of a situation at any moment. Within the organization of the guerrilla band, assuming that the conditions and possibilities of the moment permit, a utility platoon can be held in readiness, a platoon that should always go to the places of greatest danger. It can be christened the “suicide platoon” or something similar; this title in reality indicates its functions. This “suicide platoon” should be in every place where a battle is decided: in the surprise attacks upon the vanguard, in the defense of the most vulnerable and dangerous places, in a word, wherever the enemy threatens to break the stability of the line of fire. It ought to be made up strictly of volunteers. Entrance into this platoon should be regarded almost as a prize for merit. In time it becomes the favorite group of any guerrilla column, and the guerrilla fighter who wears its insignia enjoys the admiration and respect of all his companions.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;5. Beginning, Development, and End of a Guerrilla War&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;We have now abundantly defined the nature of guerrilla warfare. Let us next describe the ideal development of such a war from its beginning as a rising by a single nucleus on favorable ground.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In other words, we are going to theorize once more on the basis of the Cuban experience. At the outset there is a more or less homogeneous group, with some arms, that devotes itself almost exclusively to hiding in the wildest and most inaccessible places, making little contact with the peasants. It strikes a fortunate blow and its fame grows. A few peasants, dispossessed of their land or engaged in a struggle to conserve it, and young idealists of other classes join the nucleus; it acquires greater audacity and starts to operate in inhabited places, making more contact with the people of the zone; it repeats attacks, always fleeing after making them; suddenly it engages in combat with some column or other and destroys its vanguard. Men continue to join it; it has increased in number, but its organization remains exactly the same; its caution diminishes, and it ventures into more populous zones.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Later it sets up temporary camps for several days; it abandons these upon receiving news of the approach of the enemy army, or upon suffering bombardments, or simply upon becoming suspicious that such risks have arisen. The numbers in the guerrilla band increase as work among the masses operates to make of each peasant an enthusiast for the war of liberation. Finally, an inaccessible place is chosen, a settled life is initiated, and the first small industries begin to be established: a shoe factory, a cigar and cigarette factory, a clothing factory, an arms factory, a bakery, hospitals, possibly a radio transmitter, a printing press, etc.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrilla band now has an organization, a new structure. It is the head of a large movement with all the characteristics of a small government. A court is established for the administration of justice, possibly laws are promulgated and the work of indoctrination of the peasant masses continues, extended also to workers if there are any near, to draw them to the cause. An enemy action is launched and defeated; the number of rifles increases; with these the number of men fighting with the guerrilla band increases. A moment arrives when its radius of action will not have increased in the same proportion as its personnel; at that moment a force of appropriate size is separated, a column or a platoon, perhaps, and this goes to another place of combat.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The work of this second group will begin with somewhat different characteristics because of the experience that it brings and because of the influence of the troops of liberation on the war zone. The original nucleus also continues to grow; it has now received substantial support in food, sometimes in guns, from various places; men continue to arrive; the administration of government, with the promulgation of laws, continues; schools are established, permitting the indoctrination and training of recruits. The leaders learn steadily as the war develops, and their capacity of command grows under the added responsibilities of the qualitative and quantitative increases in their forces. If there are distant territories, a group departs for them at a certain moment, in order to confirm the advances that have been made and to continue the cycle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;But there will also exist an enemy territory, unfavorable for guerrilla warfare. There small groups begin to penetrate, assaulting the roads, destroying bridges, planting mines, sowing disquiet. With the ups and downs characteristic of warfare the movement continues to grow; by this time the extensive work among the masses makes easy movement of the forces possible in unfavorable territory and so opens the final stage, which is suburban guerrilla warfare.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sabotage increases considerably in the whole zone. Life is paralyzed; the zone is conquered. The guerrillas then go into other zones, where they fight with the enemy army along defined fronts; by now heavy arms have been captured, perhaps even some tanks; the fight is more equal. The enemy falls when the process of partial victories becomes transformed into final victories, that is to say, when the enemy is brought to accept battle in conditions imposed by the guerrilla band; there he is annihilated and his surrender compelled.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This is a sketch that describes what occurred in the different stages of the Cuban war of liberation; but it has a content approximating the universal. Nevertheless, it will not always be possible to count on the degree of intimacy with the people, the conditions, and the leadership that existed in our war. It is unnecessary to say that Fidel Castro possesses the high qualities of a fighter and statesman: our path, our struggle, and our triumph we owed to his vision. We cannot say that without him the victory of the people would not have been achieved; but that victory would certainly have cost much more and would have been less complete.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Organization of the Guerrilla Front&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;1. Supply&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;A good supply system is of basic importance to the guerrilla band. A group of men in contact with the soil must live from the products of this soil and at the same time must see that the livelihood continues of those who provide the supplies, the peasants; since in the hard guerrilla struggle it is not possible, above all at the beginning, for the group to dedicate its own energies to producing supplies, not to mention that these supplies would be easily discovered and destroyed by enemy forces in a territory likely to be completely penetrated by the action of repressive columns. Supply in the first stages is always internal.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As the guerrilla struggle develops, it will be necessary to arrange supply from outside the limits or territory of the combat. At the beginning the band lives solely on what the peasants have; it may be possible to reach a store occasionally to buy something, but never possible to have lines of supply, since there is no territory in which to establish them. The line of supply and the store of food are conditioned by the development of the guerrilla struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The first task is to gain the absolute confidence of the inhabitants of the zone; and this confidence is won by a positive attitude toward their problems, by help and a constant program of orientation, by the defense of their interests and the punishment of all who attempt to take advantage of the chaotic moment in which they live in order to use pressure, dispossess the peasants, seize their harvests, etc. The line should be soft and hard at the same time: soft and with a spontaneous cooperation for all those who honestly sympathize with the revolutionary movement; hard upon those who are attacking it outright, fomenting dissensions, or simply communicating important information to the enemy army.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Little by little the territory will be cleared, and there will then be a greater ease of action. The fundamental principle that ought to prevail is that of paying always for all merchandise taken from a friend. This merchandise can consist of crops or of articles from commercial establishments. Many times they will be donated, but at other times the economic conditions of the peasantry prevent such donations. There are cases in which the necessities of warfare force the band to take needed food from stores without paying for it, simply because there is no money. In such cases the merchant ought always to be given a bond, a promissory note, something that certifies to the debt, “the bonds of hope” already described. It is better to use this method only with people who are outside the limits of the liberated territory, and in such cases to pay as soon as possible all or at least a part of the debt. When conditions have improved sufficiently to maintain a territory permanently free from the dominion of the opposing army, it is possible to set up collective plantings, where the peasants work the land for the benefit of the guerrilla army. In this way an adequate food supply of a permanent character is guaranteed.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If the number of volunteers for the guerrilla army is much greater than the number of arms, and political circumstances prevent these men from entering zones dominated by the enemy, the rebel army can put them to work directly on the land, harvesting crops; this guarantees supply and adds something to their record of service looking toward future promotion to the status of combatants. However, it is more advisable that the peasants themselves sow their own crops; this results in work performed more effectively, with more enthusiasm and skill. When conditions have ripened even more, it is possible, depending on the crops involved, to arrange purchases of entire harvests in such a way that they can remain in the field or in warehouses for the use of the army.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When agencies also charged with the duty of supplying the peasant population have been established, all food supplies will be concentrated in these agencies in order to facilitate a system of barter among the peasants, with the guerrilla army serving as intermediary.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If conditions continue to improve, taxes can be established; these should be as light as possible, above all for the small producer. It is important to pay attention to every detail of relations between the peasant class and the guerrilla army, which is an emanation of that class.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Taxes may be collected in money in some cases, or in the form of a part of the harvest, which will serve to increase the food supplies. Meat is one of the articles of primary necessity. Its production and conservation must be assured. Farms should be established under peasants having no apparent connection with the army, if the zone is not secure; they will devote themselves to the production of chickens, eggs, goats, and pigs, starting with stock that has been bought or confiscated from the large landowners. In the zones of big estates there are usually large quantities of cattle. These can be killed and salted and the meat maintained in condition for consumption for a long period of time.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This will also produce hides. A leather industry, more or less primitive, can be developed to provide leather for shoes, one of the fundamental accessories in the struggle. In general, necessary foods are the following (depending on the zone): meat, salt, vegetables, starches, or grains. The basic food is always produced by the peasants; it may be “malanga,” as in the mountainous regions of Oriente Province in Cuba; it may be corn, as in the mountainous regions of Mexico, Central America, and Peru; potatoes, also in Peru; in other zones, such as Argentina, cattle; wheat in others; but always it is necessary to assure a supply of the fundamental food for the troop as well as some kinds of fat which permit better food preparation; these may be animal or vegetable fats.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Salt is one of the essential supplies. When the force is near the sea and in contact with it, small dryers should be established immediately; these will assure some production in order always to have a reserve stock and the ability to supply the troops. Remember that in wild places such as these, where only some of the foods are produced, it is easy for the enemy to establish an encirclement that can greatly hurt the flow of supplies to the zone. It is well to provide against such eventualities through peasant organization and civil organizations in general. The inhabitants of the zone should have on hand a minimum food supply that will permit them at least to survive, even though poorly, during the hardest phases of the struggle. An attempt should be made to collect rapidly a good provision of foods that do not decompose—such grains, for example, as corn, wheat, rice, etc., which will last quite a long time; also flour, salt, sugar, and canned goods of all types; further, the necessary seeds should be sown.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A moment will arrive when all the food problems of the troops in the zone are solved, but large quantities of other products will be needed: leather for shoes, if it has not been possible to create an industry for supplying the zone; cloth and all the accessory items necessary for clothing; paper, a press or mimeograph machine for newspapers, ink, and various other implements. In other words, the need for articles from the outside world will increase in the measure that the guerrilla bands become organized and the organization becomes more complex. In order for this need to be met adequately it is necessary that the organized lines of supply function perfectly. These organizations are composed basically of friendly peasants. They should have two poles, one in the guerrilla zone and one in a city. Departing and radiating from the guerrilla zones, lines of supply will penetrate the whole territory, permitting the passage of materials. Little by little the peasants accustom themselves to the danger (in small groups they can work marvels) and come to place the material that is needed in the indicated spot without running extreme risks. These movements can be carried out at night with mules or other similar transport animals or with trucks, depending on the zone. Thus, a very good supply may be achieved. This type of line of supply is for areas near places of operation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is also necessary to organize a line of supply from distant areas. These organizations should produce the money needed for making purchases and also the implements that cannot be produced in small towns or provincial cities. The organization will be nourished with direct donations from sectors sympathetic to the struggle, exchanged for secret “bonds,” which should be delivered. A strict control over the personnel charged with the management of this operation should always be maintained. Serious consequences should follow any neglect of the indispensable moral requisites involved in this responsibility. Purchases can be made with cash and also with “bonds of hope” when the guerrilla army, having departed from its base of operations, menaces a new zone. In these cases there is no way to avoid taking the merchandise from any merchant; he must rely on the good faith and capabilities of the guerrilla armies to make good on his account.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For all lines of supply that pass through the country, it is necessary to have a series of houses, terminals, or way-stations, where supplies may be hidden during the day while waiting to be moved by night. These houses should be known only to those directly in charge of the food supplies. The least possible number of inhabitants should know about this transport operation, and these should be persons in whom the organization has the greatest confidence.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The mule is one of the most useful animals for these tasks. With an incredible resistance to fatigue and a capacity to walk in the hilliest zones, the mule can carry more than 100 kilograms on its back for many days. The simplicity of its food needs also makes it an ideal means of transport. The mule train should be well supplied with shoes; the muleteers should understand their animals and take the best possible care of them. In this way it is possible to have regular four-footed armies with an unbelievable utility. But frequently, despite the strength of the animal and its capacity to bear up through the hardest days, difficulty of passage will make it necessary to leave the cargo in fixed sites. In order to avoid this necessity, there should be a team charged with making trails for this class of animals. If all these conditions are met, if an adequate organization is created, and if the rebel army maintains excellent relations as needed with the peasants, an effective and lasting supply for the whole troop is guaranteed.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;2. Civil Organization&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The civil organization of the insurrectional movement is very important on both fronts, the external and the internal. Naturally, these two have characteristics that are as different as their functions, though they both perform tasks that fall under the same name. The collections that can be carried out on the external front, for example, are not the same as those which can take place on the internal front; neither are the propaganda and the supply. Let us describe first the tasks on the internal front. Here we are dealing with a place dominated, relatively speaking, by the forces of liberation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Also, it is to be supposed that the zone is adapted to guerrilla warfare, because when these conditions do not exist, when the guerrilla fighting is taking place in poorly adapted terrain, the guerrilla organization increases in extension but not in depth; it embraces new places, but it cannot arrive at an internal organization, since the whole zone is penetrated by the enemy. On the internal front we can have a series of organizations which perform specific functions for more efficiency in administration. In general, propaganda belongs directly to the army, but it also can be separated from the army if kept under its control. (This point is so important that we will treat it separately.) Collections are a function of the civil organization, as are the general tasks of organizing the peasants and workers, if these are present. Both of these classes should be governed by one council.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Raising supplies, as we explained in a previous chapter, can be carried out in various ways: through direct or indirect taxes, through direct or indirect donations, and through confiscations; all this goes to make up the large chapter on supplies for the guerrilla army.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Keep in mind that the zone ought by no means to be impoverished by the direct action of the rebel army, even though the latter will be responsible indirectly for the impoverishment that results from enemy encirclement, a fact that the adversary’s propaganda will repeatedly point out. Precisely for this reason conflicts ought not to be created by direct causes. There ought not be, for example, any regulations that prevent the farmers of a zone in liberated territory from selling their products outside that territory, save in extreme and transitory circumstances and with a full explanation of these interruptions to the peasantry. Every act of the guerrilla army ought always to be accompanied by the propaganda necessary to explain the reasons for it. These reasons will generally be well understood by a peasantry that has sons, fathers, brothers, or relations within this army, which is, therefore, something of their own.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In view of the importance of relations with the peasants, it is necessary to create organizations that make regulations for them, organizations that exist not only within the liberated area, but also have connections in the adjacent areas. Precisely through these connections it is possible to penetrate a zone for a future enlargement of the guerrilla front. The peasants will sow the seed with oral and written propaganda, with accounts of life in the other zone, of the laws that have already been issued for the protection of the small peasant, of the spirit of sacrifice of the rebel army; in a word, they are creating the necessary atmosphere for helping the rebel troops.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The peasant organizations should also have connections of some type that will permit the channeling and sale of crops by the rebel army agencies in enemy territory through intermediaries more or less benevolent, more or less friendly to the peasant class. Joined with a devotion to the cause which brings the merchant to defy dangers in such cases, there also exists the devotion to money that leads him to take advantage of the opportunity to gain profits.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We have already spoken, in connection with supply problems, of the importance of the department of road construction. When the guerrilla band has achieved a certain level of development, it no longer wanders about through diverse regions without an encampment; it has centers that are more or less fixed. Routes should be established varying from small paths permitting the passage of a mule to good roads for trucks. In all this, the capacity of the organization of the rebel army must be kept in mind, as well as the offensive capacity of the enemy, who may destroy these constructions and even make use of roads built by his opponent to reach the encampments more easily. The fundamental rule should be that roads are for assisting supply in places where any other solution would be impossible; they should not be constructed except in circumstances where there is a virtual certainty that the position can be maintained against an attack by the adversary. Another exception would be roads built without great risk to facilitate communication between points that are not of vital importance.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Furthermore, other means of communication may be established. One of these that is extremely important is the telephone. This can be strung in the forest with the convenience that arises from using trees for posts. There is the advantage that they are not visible to the enemy from above. The telephone also presupposes a zone that the enemy cannot penetrate.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The council—or central department of justice, revolutionary laws, and administration—is one of the vital features of a guerrilla army fully constituted and with territory of its own. The council should be under the charge of an individual who knows the laws of the country; if he understands the necessities of the zone from a juridical point of view, this is better yet; he can proceed to prepare a series of decrees and regulations that help the peasant to normalize and institutionalize is life within the rebel zone.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For example, during our experience in the Cuban war we issued a penal code, a civil code, rules for supplying the peasantry and rules of the agrarian reform. Subsequently, the laws fixing qualifications of candidates in the elections that were to be held later throughout the country were established; also the Agrarian Reform Law of the Sierra Maestra. The council is likewise in charge of accounting operations for the guerrilla column or columns; it is responsible for handling money problems and at times intervenes directly in supply.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;All these recommendations are flexible; they are based upon an experience in a certain place and are conditioned by its geography and history; they will be modified in different geographical, historical, and social situations.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In addition to the council, it is necessary to keep the general health of the zone in mind. This can be done by means of central military hospitals that should give the most complete assistance possible to the whole peasantry. Whether adequate medical treatment can be given will depend upon the stage reached by the revolution. Civil hospitals and civil health administration are united directly with the guerrilla army, and their functions are performed by officers and men of the army, who have the dual function of caring for the people and orienting them toward better health. The big health problems among people in these conditions are rooted in their total ignorance of elementary principles of hygiene. This aggravates their already precarious situation. The collection of taxes, as I have already said, is also a function of the general council.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Warehouses are very important. As soon as a place is taken that is to serve as a base for the guerrilla band, warehouses should be established in the most orderly fashion possible. These will serve to assure a minimum care of merchandise and, most important, will provide the control needed for equalizing distribution and keeping it equitable at later times.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Functions are different on the external front both in quantity and in quality. For example, propaganda should be of a national, orienting type, explaining the victories obtained by the guerrilla band, calling workers and peasants to effective mass fights, and giving news, if there is any, of victories obtained on this front itself. Solicitation of funds is completely secret; it ought to be carried out with the greatest care possible, isolating small collectors in the chain completely from the treasurer of the organization.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This organization should be distributed in zones that complement each other in order to form a totality, zones that may be provinces, states, cities, villages, depending on the magnitude of the movement. In each of them there must be a finance commission that takes charge of the disposal of funds collected. It is possible to collect money by selling bonds or through direct donations. When the development of the struggle is more advanced, taxes may be collected; when industries come to recognize the great force that the insurrectional army possesses, they will consent to pay. Supply procurement should be fitted to the necessities of the guerrilla bands; it will be organized in the form of a chain of merchandise in such a way that the more common articles are procured in nearby places, and the things that are really scarce or impossible to procure locally, in larger centers. The effort always is to keep the chain as limited as possible, known to the smallest number of men; it can thus perform its mission for a longer time.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sabotage should be directed by the civil organization in the external sector in coordination with the central command. In special circumstances, after careful analysis, assaults on persons will be used. In general we consider that this is not desirable except for the purpose of eliminating some figure who is notorious for his villainies against the people and the virulence of his repression. Our experience in the Cuban struggle shows that it would have been possible to save the lives of numerous fine comrades who were sacrificed in the performance of missions of small value. Several times these ended with enemy bullets of reprisal on combatants whose loss could not be compared with the results obtained. Assaults and terrorism in indiscriminate form should not be employed. More preferable is effort directed at large concentrations of people in whom the revolutionary idea can be planted and nurtured, so that at a critical moment they can be mobilized and with the help of the armed forces contribute to a favorable balance on the side of the revolution.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For this it is necessary also to make use of popular organizations of workers, professional people, and peasants, who work at sowing the seed of the revolution among their respective masses, explaining, providing revolutionary publications for reading, teaching the truth. One of the characteristics of revolutionary propaganda must be truth. Little by little, in this way, the masses will be won over. Those among them who do the best work may be chosen for incorporation into the rebel army or assignment to other tasks of great responsibility.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This is the outline of civil organization within and outside guerrilla territory at a time of popular struggle. There are possibilities of perfecting all these features to a high degree. I repeat once more, it is our Cuban experience which speaks through me; new experiences can vary and improve these concepts. We offer an outline, not a bible.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;3. The Role of the Woman&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The part that the woman can play in the development of a revolutionary process is of extraordinary importance. It is well to emphasize this, since in all our countries, with their colonial mentality, there is a certain underestimation of the woman which becomes a real discrimination against her.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The woman is capable of performing the most difficult tasks, of fighting beside the men; and despite current belief, she does not create conflicts of a sexual type in the troops.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the rigorous combatant life the woman is a companion who brings the qualities appropriate to her sex, but she can work the same as a man and she can fight; she is weaker, but no less resistant than he. She can perform every class of combat task that a man can at a given moment, and on certain occasions in the Cuban struggle she performed a relief role.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Naturally the combatant women are a minority. When the internal front is being consolidated and it is desirable to remove as many combatants as possible who do not possess indispensable physical characteristics, the women can be assigned a considerable number of specific occupations, of which one of the most important, perhaps the most important, is communication between different combatant forces, above all between those that are in enemy territory. The transport of objects, messages, or money, of small size and great importance, should be confided to women in whom the guerrilla army has absolute confidence; women can transport them using a thousand tricks; it is a fact that however brutal the repression, however thorough the searching, the woman receives a less harsh treatment than the man and can carry her message or other object of an important or confidential character to its destination.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As a simple messenger, either by word of mouth or of writing, the woman can always perform her task with more freedom than the man, attracting less attention and at the same time inspiring less fear of danger in the enemy soldier. He who commits brutalities acts frequently under the impulse of fear or apprehension that he himself will be attacked, since this is one form of action in guerrilla warfare.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Contacts between separated forces, messages to the exterior of the lines, even to the exterior of the country; also objects of considerable size, such as bullets, are transported by women in special belts worn beneath their skirts. But also in this stage a woman can perform her habitual tasks of peacetime; it is very pleasing to a soldier subjected to the extremely hard conditions of this life to be able to look forward to a seasoned meal which tastes like something. (One of the great tortures of the war was eating a cold, sticky, tasteless mess.) The woman as cook can greatly improve the diet and, furthermore, it is easier to keep her in these domestic tasks; one of the problems in guerrilla bands is that all works of a civilian character are scorned by those who perform them; they are constantly trying to get out of these tasks in order to enter into forces that are actively in combat.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A task of great importance for women is to teach beginning reading, including revolutionary theory, primarily to the peasants of the zone, but also to the revolutionary soldiers. The organization of schools, which is a part of the civil organization, should be done principally through women, who arouse more enthusiasm among children and enjoy more affection from the school community. Likewise, when the fronts have been consolidated and a rear exists, the functions of the social worker also fall to women who investigate the various economic and social evils of the zone with a view to changing them as far as possible.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The woman plays an important part in medical matters as nurse, and even as doctor, with a gentleness infinitely superior to that of her rude companion in arms, a gentleness that is so much appreciated at moments when a man is helpless, without comforts, perhaps suffering severe pain and exposed to the many dangers of all classes that are a part of this type of war.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Once the stage of creating small war industries has begun, the woman can also contribute here, especially in the manufacture of uniforms, a traditional employment of women in Latin American countries. With a simple sewing machine and a few patterns she can perform marvels. Women can take part in all lines of civil organization. They can replace men perfectly well and ought to do so, even where persons are needed for carrying weapons, though this is a rare accident in guerrilla life.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is important to give adequate indoctrination to men and women, in order to avoid all kinds of misbehavior that can operate to hurt the morale of the troops; but persons who are otherwise free and who love each other should be permitted to marry in the Sierra and live as man and wife after complying with the simple requirements of the guerrilla band.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;4. Medical Problems&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;One of the grave problems that confronts the guerrilla fighter is exposure to the accidents of his life, especially to wounds and sicknesses, which are very frequent in guerrilla warfare. The doctor performs a function of extraordinary importance in the guerrilla band, not only in saving lives, in which many times his scientific intervention does not count because of the limited resources available to him; but also in the task of reinforcing the patient morally and making him feel that there is a person near him who is dedicated with all his force to minimizing his pains. He gives the wounded or sick the security of knowing that a person will remain at his side until he is cured or has passed danger.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The organization of hospitals depends largely upon the stage of development of the guerrilla band. Three fundamental types of hospital organization corresponding to various stages can be mentioned.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In this development we have a first, nomadic phase. In it the doctor, if there is one, travels constantly with his companions, is just another man; he will probably have to perform all the other functions of the guerrilla fighter, including that of fighting, and will suffer at times the depressing and desperate task of treating cases in which the means of saving life are not available. This is the stage in which the doctor has the most influence over the troops, the greatest importance for their morale. During this period in the development of the guerrilla band the doctor achieves to the full his character of a true priest who seems to carry in his scantily equipped knapsack needed consolation for the men. The value of a simple aspirin to one who is suffering is beyond calculation when it is given by the friendly hand of one who sympathetically makes the suffering his own. Therefore the doctor in the first stage should be a man who is totally identified with the ideals of the revolution, because his words will affect the troops much more deeply than those spoken by any other member.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the normal course of events in guerrilla warfare another stage is reached that could be called “semi-nomadic.” In it there are encampments, more or less frequented by the guerrilla troops; friendly houses of complete confidence where it is possible to store objects and even leave the wounded; and a growing tendency for the troop to become settled. At this stage the task of the doctor is less trying; he may have emergency surgical equipment in his knapsack and another more complete outfit for less urgent operations in a friendly house. It is possible to leave the sick and wounded in the care of peasants who will give their help with great devotion. He can also count on a larger number of medicines kept in convenient places; these should be completely catalogued as well as possible, considering the circumstances in which he lives. In this same semi-nomadic state, if the band operates in places that are absolutely inaccessible, hospitals can be established to which the sick and wounded will go for recovery.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the third stage, when there are zones invulnerable to the enemy, a true hospital organization is constructed. In its most developed form, it can consist of three centers of different types. In the combat category there ought to be a doctor, the combatant the most loved by the troop, the man of battle, whose knowledge does not have to be too deep. I say this because his task is principally one of giving relief and of preparing the sick or wounded, while the real medical work is performed in hospitals more securely situated. A surgeon of quality ought not to be sacrificed in the line of fire.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When a man falls in the front line, stretcher-bearers, if these are available given the organization of the guerrilla band, will carry him to the first post; if they are not available, his companions themselves will perform this duty. Transport of the wounded in rough zones is one of the most delicate of all tasks and one of the most painful experiences in a soldier’s life. Perhaps the transport of a wounded man is harder on all concerned, because of his sufferings and of the spirit of sacrifice in the troop, than the fact itself of being wounded, however grave it may be. The transport can be carried out in different ways according to the characteristics of the ground. In rough and wooded places, which are typical in guerrilla warfare, it is necessary to walk single file. Here the best system is to use a long pole, with the patient carried in a hammock that hangs from it.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The men take turns carrying the weight, one before and one behind. They should yield place to two other companions frequently, since the shoulders suffer severely and the individual gradually wears himself out carrying this delicate and heavy burden.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When the wounded soldier has passed through this first hospital, he then goes with the information as to what has been done for him to a second center, where there are surgeons and specialists depending upon the possibilities of the troop. Here the more serious operations needed for saving life or relieving individuals from danger are performed.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Afterwards, at a third level, hospitals with the greatest comforts possible are established for direct investigation in the zones affected of the causes and effects of illnesses that afflict the inhabitants of the area. These hospitals of the third group, which correspond to a sedentary life, are not only centers of convalescence and of operations of less urgency, but also establishments serving the civil population, where the hygienists perform their orienting function. Dispensaries that will permit an adequate individual surveillance should also be established. The hospitals of this third group can have, if the supply capability of the civil organization permits, a series of facilities that provide diagnosis even with laboratory and x-ray facilities.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Other useful individuals are the assistants to the doctor. They are generally youths with something of a vocation and some knowledge, with fairly strong physiques; they do not bear arms, sometimes because their vocation is medicine, but usually because there are insufficient arms for all who want them. These assistants will be in charge of carrying most of the medicines, an extra stretcher or hammock, if circumstances make this possible. They must take charge of the wounded in any battle that is fought.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The necessary medicines should be obtained through contacts with health organizations that exist in the territory of the enemy. Sometimes they can be obtained from such organizations as the International Red Cross, but this possibility should not be counted upon, especially in the first moments of the struggle. It is necessary to organize an apparatus that will permit rapid transport of needed medicines in case of danger and that will gradually supply all the hospitals with the supplies needed for their work, military as well as civil. Also, contacts should be made in the surrounding areas with doctors who will be capable of helping the wounded whose cases are beyond the capacities or the facilities of the guerrilla band.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Doctors needed for this type of warfare are of different characteristics. The combatant doctor, the companion of men, is the type for the first stage; his functions develop as the action of the guerrilla band becomes more complicated and a series of connected organisms are constructed. General surgeons are the best acquisition for an army of this type. If an anesthetist is available, so much the better; though almost all operations are performed, not with gas anesthesia, but using “largactil” and sodium pentothal, which are much easier to administer and easier to procure and conserve. Besides general surgeons, bone specialists are very useful, because fractures occur frequently from accidents in the zone; they are also frequently caused by bullets producing this type of wound in limbs. The clinic serves the peasant mass mainly, since in general, sicknesses in the guerrilla armies are so easy of diagnosis as to be within the reach of anybody. The most difficult task is the cure of those produced by nutritional deficiencies.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In a more advanced stage there may even be laboratory technicians, if there are good hospitals, in order to have a complete outfit. Calls should be made to all sectors of the profession whose services are needed; it is quite likely that many will respond to this call and come to lend their help. Professionals of all classes are needed; surgeons are very useful, dentists as well. Dentists should be advised to come with a simple campaign apparatus and a campaign-type drill; working with this, they can do practically everything necessary.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;5. Sabotage&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Sabotage is one of the invaluable arms of a people that fights in guerrilla form. Its organization falls under the civil or clandestine branch, since sabotage should be carried out, of course, only outside the territories dominated by the revolutionary army; but this organization should be directly commanded and oriented by the general staff of the guerrillas, which will be responsible for deciding the industries, communications, or other objectives that are to be attacked.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sabotage has nothing to do with terrorism; terrorism and personal assaults are entirely different tactics. We sincerely believe that terrorism is of negative value, that it by no means produces the desired effects, that it can turn a people against a revolutionary movement, and that it can bring a loss of lives to its agents out of proportion to what it produces. On the other hand, attempts to take the lives of particular persons are to be made, though only in very special circumstances; this tactic should be used where it will eliminate a leader of the oppression. What ought never to be done is to employ specially trained, heroic, self-sacrificing human beings in eliminating a little assassin whose death can provoke the destruction in reprisal of all the revolutionaries employed and even more.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sabotage should be of two types: sabotage on a national scale against determined objectives, and local sabotage against lines of combat. Sabotage on a national scale should be aimed principally at destroying communications. Each type of communication can be destroyed in a different way; all of them are vulnerable. For example, telegraph and telephone poles are easily destroyed by sawing them almost all the way through, so that at night they appear to be in normal condition; a sudden kick causes one pole to fall and this drags along with it all those that are weak, producing a blackout of considerable extent.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bridges can be attacked with dynamite; if there is no dynamite, those made of steel can be made to fall very easily with an oxyacetylene blow torch. A steel truss bridge should be cut in its main beam and in the upper beam from which the bridge hangs. When these two beams have been cut at one end with the torch, they are then cut at the opposite end. The bridge will fall completely on one side and will be twisted and destroyed. This is the most effective way to knock out a steel bridge without dynamite. Railroads should also be destroyed, as should roads and culverts; at times, trains should be blown up, if the power of the guerrilla band makes this possible.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The vital industries of each region at certain moments will also be destroyed by utilizing the necessary equipment. In these cases it is necessary to have an overall view of the problem and to be sure that a center of work is not destroyed unless the moment is decisive, since this brings with it as a consequence massive unemployment of workers and hunger. The enterprises belonging to the potentates of the regime should be eliminated (and attempts made to convince the workers of the need for doing so), unless this will bring very grave social consequences.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We reiterate the importance of sabotage against communications. The great strength of the enemy army against the rebels in the battle zones is rapid communication; we must, then, constantly undermine that strength by knocking out railroad bridges, culverts, electric lights, telephones; also aqueducts and in general everything that is necessary for a normal and modern life.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Around the combat lines, sabotage should be performed in the same way but with much more audacity, with much more dedication and frequency. Here it is possible to count on the invaluable aid of the flying patrols of the guerrilla army, which can descend into these zones and help the members of the civil organization perform a given task. Again, sabotage ought to be aimed principally at communications, but with much more persistence. All factories, all centers of production that are capable of giving the enemy something needed to maintain his offensive against the popular forces, ought also to be liquidated.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Emphasis should be placed on seizing merchandise, cutting supplies as much as possible, if necessary frightening the large landowners who want to sell their farm products, burning vehicles that travel along the roads, and using them to blockade the roads. It is expedient in every action of sabotage that frequent contact be made with the enemy army at points not far away, always following the system of hit and run. It is not necessary to put up a serious resistance, but simply to show the adversary that in the area where the sabotage has been carried out there are guerrilla forces disposed to fight. This forces him to take a large number of troops, to go with care, or not to go at all.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Thus, little by little, all the cities in the zone surrounding guerrilla operations will be paralyzed.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;6. War Industry&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Industries of war within the sector of the guerrilla army must be the product of a rather long evolution; they also depend upon control of territory in a geographic situation favorable for the guerrilla. At a time when there are liberated zones and when strict blockades are established by the enemy over all supplies, different departments will be organized as necessary, in the manner already described. There are two fundamental industries, of which one is the manufacture of shoes and leather goods. It is not possible for a troop to walk without shoes in wooded zones, hilly, with many rocks and thorns. It is very difficult to march without shoes in such conditions; only the natives, and not all of them, can do it. The rest must have shoes. The industry is divided into two parts, one for putting on half-soles and repairing damaged shoes; the other will be devoted to the manufacture of rough shoes. There should be a small but complete apparatus for making shoes; since this is a simple industry practiced by many people in such regions it is very easy to procure. Connected with the shoe repair works there ought always to be a shop making all classes of canvas and leather goods for use by the troop, such as cartridge belts and knapsacks. Although these articles are not vital, they contribute to comfort and give a feeling of autonomy, of adequate supply, and of self-reliance to the troop.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;An armory is the other fundamental industry for the small internal organization of the guerrilla band. This also has different functions: that of simple repair of damaged weapons, of rifles, and other available arms; the function of manufacturing certain types of combat arms that the inventiveness of the people will create; and the preparation of mines with various mechanisms. When conditions permit, equipment for the manufacture of powder may be added. If it is possible to manufacture the explosive as well as the percussion mechanisms in free territory, brilliant achievements can be scored in this category, which is a very important one, because communications by road can be completely paralyzed by the adequate employment of mines.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Another group of industries that has its importance will make iron and tin products. In the iron works will be centered all labor connected with the equipping of the mules, such as making their shoes. In the tin works the fabrication of plates and especially of canteens is important. A foundry can be joined with the tin works. By melting soft metals it is possible to make grenades, which with a special type of charge will contribute in an important way to the armament of the troop. There ought to be a technical team for general repair and construction work of varied types, the “service battery,” as it is called in regular armies. With the guerrillas it would operate as such, taking care of all necessities, but without any vestige of the bureaucratic spirit.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Someone must be in charge of communications. He will have as his responsibility not only propaganda communications, such as radio directed toward the outside, but also telephones and roads of all types. He will use the civil organization as necessary in order to perform his duties effectively. Remember that we are in a period of war subject to attack by the enemy and that often many lives depend upon timely communication.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For accommodating the troop it is well to have cigarette and cigar factories. The leaf can be bought in selected places and carried to free territory where the articles for consumption by the soldiers can be manufactured. An industry for preparing leather from hides is also of great importance. All these are simple enterprises that can operate quite well anywhere and are easy to establish in the guerrilla situation. The industry for making leather requires some small construction with cement; also it uses large amounts of salt; but it will be an enormous advantage to the shoe industry to have its own supply of raw material. Salt should be made in revolutionary territory and accumulated in large quantities. It is made by evaporating water of a high saline concentration. The sea is the best source, though there may be others. It is not necessary to purify it of other ingredients for purposes of consumption, though these give it a flavor that is disagreeable at first.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Meat should be conserved in the form of jerked beef, which is easy to prepare. This can save many lives among the troop in extreme situations. It can be conserved with salt in large barrels for a fairly long time, and it can then be eaten in any circumstances.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;7. Propaganda&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The revolutionary idea should be diffused by means of appropriate media to the greatest depth possible. This requires complete equipment and an organization. This organization should be of two types which complement each other in covering the whole national area: for propaganda originating outside free territory, that is, from the national civil organization; and propaganda originating within, that is, from the base of the guerrilla army. In order to coordinate these two propagandas, the functions of which are strictly related, there should be a single director for the whole effort.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Propaganda of the national type from civil organizations outside free territory should be distributed in newspapers, bulletins, and proclamations. The most important newspapers will be devoted to general matters in the country and will inform the public exactly of the state of the guerrilla forces, observing always the fundamental principle that truth in the long run is the best policy. Besides these publications of general interest there must be others more specialized for different sectors of the population. A publication for the countryside should bring to the peasant class a message from their companions in all the free zones who have already felt the beneficial effects of the revolution; this strengthens the aspirations of the peasantry. A workers’ newspaper will have similar characteristics, with the sole difference that it cannot always offer a message from the combatant part of that class, since it is likely that workers’ organizations will not operate within the framework of guerrilla warfare until the last stages.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The great watchwords of the revolutionary movement, the watchword of a general strike at an opportune moment, of help to the rebel forces, of unity, etc., should be explained. Other periodicals can be published; for example, one explaining the tasks of those elements in the whole island which are not combatants but which nevertheless carry out diverse acts of sabotage, of attempts, etc. Within the organization there can be periodicals aimed at the enemy’s soldiers; these will explain facts of which they are otherwise kept ignorant. News bulletins and proclamations about the movement are very useful.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The most effective propaganda is that which is prepared within the guerrilla zone. Priority will be given to the diffusion of ideas among natives of the zone, offering explanations of the theoretical significance of the insurrection, already known to them as a fact. In this zone there will also be peasant periodicals, the general organ of all the guerrilla forces, and bulletins and proclamations. There will also be the radio.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;All problems should be discussed by radio—for example, the way to defend oneself from air attacks and location of the enemy forces, citing familiar names among them. Propaganda for the whole nation will use newspapers of the same type as those prepared outside free territory, but it can produce fresher and more exact news, reporting facts and battles that are extremely interesting to the reader. Information on international affairs will be confined almost exclusively to commentary on facts that are directly related to the struggle of liberation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The propaganda that will be the most effective in spite of everything, that which will spread most freely over the whole national area to reach the reason and the sentiments of the people, is words over the radio. The radio is a factor of extraordinary importance. At moments when war fever is more or less palpitating in every one in a region or a country, the inspiring, burning word increases this fever and communicates it to every one of the future combatants. It explains, teaches, fires, and fixes the future positions of both friends and enemies. However, the radio should be ruled by the fundamental principle of popular propaganda, which is truth; it is preferable to tell the truth, small in its dimensions, than a large lie artfully embellished. On the radio news should be given, especially of battles, of encounters of all types, and assassinations committed by the repression; also, doctrinal orientations and practical lessons to the civil population; and, from time to time, speeches by the chiefs of the revolution. We consider it useful that the principal newspaper of the movement bear a name that recalls something great and unifying, perhaps a national hero or something similar. Also, it should explain in articles of depth where the armed movement is going. It ought to create a consciousness of the great national problems, besides offering sections of more lively interest for the reader.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;8. Intelligence&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;“Know yourself and your adversary and you will be able to fight a hundred battles without a single disaster.” This Chinese aphorism is as valuable for guerrilla warfare as a biblical psalm. Nothing gives more help to combatant forces than correct information. This arrives spontaneously from the local inhabitants, who will come to tell its friendly army, its allies, what is happening in various places; but in addition it should be completely systematized. As we saw, there should be a postal organization with necessary contacts both within and outside guerrilla zones for carrying messages and merchandise. An intelligence service also should be in direct contact with enemy fronts. Men and women, especially women, should infiltrate; they should be in permanent contact with soldiers and gradually discover what there is to be discovered. The system must be coordinated in such a way that crossing the enemy lines into the guerrilla camp can be carried out without mishap.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If this is well done with competent agents, the insurgent camp will be able to sleep more quietly.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This intelligence will be concerned principally, as I have already said, with the front line of fire or the forward enemy encampments that are in contact with no-man’s-land; but it ought also to develop in the same measure as the guerrilla band develops, increasing its depth of operation and its potential to foresee larger troop movements in the enemy rear. Though all inhabitants are intelligence agents for the guerrilla band in the places where it is dominant or makes incursions, it is wise to have persons especially assigned to this duty. The peasants, not accustomed to precise battle language, have a strong tendency to exaggerate, so their reports must be checked. As the spontaneous forms of popular collaboration are molded and organized, it is possible to use the intelligence apparatus not only as an extremely important auxiliary but also as a weapon of attack by using its personnel, for example, as “sowers of fear.” Pretending to be on the side of the enemy soldiers, they sow fear and instability by spreading discouraging information. By knowing exactly the places where the enemy troop is going to attack, it is easy to avoid him or, when the time is ripe, to attack him at places where it is least expected. Mobility, the basic tactic, can be developed to the maximum.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;9. Training and Indoctrination&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The fundamental training of the soldier of liberation is the life itself with the guerrilla band, and no one can be a chief who has not learned his difficult office in daily armed exercises. Life with some companions will teach something about the handling of arms, about principles of orientation, about the manner of treating the civil population, about fighting, etc.; but the precious time of the guerrilla band is not to be consumed in methodical teaching. This begins only when there is a large liberated area and a large number of persons are needed for carrying out a combat function. Schools for recruits will then be established.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;These schools then perform a very important function. They are to form new soldiers from persons who have not passed through that excellent sieve of formidable privations, guerrilla combatant life. Other privations must be suffered at the outset to convert them into the truly chosen. After having passed through very difficult tests, they will arrive at incorporating themselves into the kingdom of an army that lives from day to day and leaves no traces of its path anywhere. They ought to perform physical exercises, mainly of two types: an agile gymnastic with training for war of a commando type, which demands agility in attack and withdrawal; and hikes that are hard and exhausting that will serve to toughen the recruit for this kind of existence. Above all, they should live in the open air. They should suffer all the inclemencies of the weather in close contact with nature, as the guerrilla band does.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The school for recruits must have workers who will take care of its supply needs. For this there should be cattle sheds, grain sheds, gardens, dairy, everything necessary, so that the school will not constitute a charge on the general budget of the guerrilla army. The students can serve in rotation in the work of supply, either as punishment for bad conduct or simply as volunteers. This will depend upon characteristics proper to the zone where the school is being held. We believe that a good principle is to assign volunteers and to cover the remaining work quotas with those who have the poorest conduct and show the poorest disposition for learning warfare.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The school should have its small medical organization with a doctor or nurse, according to the possibilities; this will provide the recruits with the best possible attention.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Shooting is the basic apprenticeship. The guerrilla fighter should be carefully trained in this respect, so that he will try to expend the least possible amount of ammunition. He begins by practicing what is called dry shooting. It consists of seating the rifle firmly on any kind of wooden apparatus as shown in the picture. Without moving or firing the rifle the recruits direct the movement of a target until they think they have a hole at the center exactly in the line of sight. A mark is made on a backboard that remains stationary. If the mark for three tries gives a single point, this is excellent. When circumstances permit, practice with 22-calibre rifles will begin; this is very useful. If there is an excess of ammunition or a great need for preparing soldiers, opportunity will be given to fire with bullets.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;One of the most important courses in the school for recruits, one which we hold to be basic and which can be given in any place in the world, is in meeting attack from the air. Our school had been positively identified from the air and received attacks once or twice daily. The form in which the students resisted the impact of these continuous bombardments on their regular places of instruction virtually showed which of the young men had possibilities for becoming useful soldiers in battle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The important thing, that which must never be neglected in a school for recruits, is indoctrination; this is important because the men arrive without a clear conception as to why they come, with nothing more than very diffuse concepts about liberty, freedom of the press, etc., without any clear foundation whatever. Therefore, the indoctrination should be carried out with maximum dedication and for the maximum amount of time possible. These courses should offer elementary notions about the history of the country, explained with a clear sense of the economic facts that motivate each of the historic acts; accounts of the national heroes and their manner of reacting when confronted with certain injustices; and afterwards an analysis of the national situation or of the situation in the zone. A short primer should be well studied by all members of the rebel army, so that it can serve as a skeleton of that which will come later.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;There should also be a school for training teachers, where agreement can be reached on the choice of texts to be used, taking as a basis the contribution that each book can make to the educational process.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Reading should be encouraged at all times, with an effort to promote books that are worthwhile and that enlarge the recruit’s facility to encounter the world of letters and great national problems. Further reading will follow as a vocation; the surrounding circumstances will awaken new desires for understanding in the soldiers. This result will be produced when, little by little, the recruits observe in their routine tasks the enormous advantages of men who have passed through the school over the remainder of the troop, their capacity for analyzing problems, their superior discipline, which is another of the fundamental things that the school should teach.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This discipline should be internal, not mechanical but justified by reasons and designed to produce formidable benefits in moments of combat.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;10. The Organizational Structure of the Army of a Revolutionary Movement&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;As we have seen, a revolutionary army of a guerrilla type, whatever its zone of operations, should also have a non-combatant organization for the performance of a series of extremely important auxiliary missions. We shall see later that this whole organization converges to lend the army maximum help, since obviously the armed fight is the crucial factor in the triumph.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The military organization is headed by a commander-in-chief, in the case of the Cuban experience by a comandante, who names the commanders of the different regions or zones; these latter have authority to govern their respective territories of action, to name column commanders, that is to say, the chiefs of each column, and the other lower officers.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Under the commander-in-chief there will be the zone commanders; under them several columns of varying size, each with a column commander; under the column commanders there will be captains and lieutenants, which, in our guerrilla organization, were the lowest grade. In other words, the first rank above the soldiers was the lieutenant.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This is not a model but a description of one reality, of how the organization worked in one country where it proved possible to achieve triumph over an army that was fairly well organized and armed. Even less here than in other respects is our experience a pattern. It simply shows how as events develop it is possible to organize an armed force. The ranks certainly have no importance, but it is important that no rank should be conferred that does not correspond to the effective battle force commanded. Ranks should not be given to persons who have not passed through the sieve of sacrifice and struggle, for that would conflict with morality and justice.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The description given above refers to a well-developed army, already capable of waging a serious combat. In the first stage of the guerrilla band, the chief can take the rank he likes, but he will still command only a small group of men.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;One of the most important features of military organization is disciplinary punishment. Discipline must be one of the bases of action of the guerrilla forces (this must be repeated again and again). As we have already said, it should spring from a carefully reasoned internal conviction; this produces an individual with inner discipline. When this discipline is violated, it is necessary always to punish the offender, whatever his rank, and to punish him drastically in a way that hurts.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This is important, because pain is not felt by a guerrilla soldier in the same way as by a soldier of the regular army. The punishment of putting a soldier in jail for ten days constitutes for the guerrilla fighter a magnificent period of rest; ten days with nothing to do but eat, no marching, no work, no standing the customary guards, sleeping at will, resting, reading, etc. From this it can be deduced that deprivation of liberty ought not to be the only punishment available in the guerrilla situation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When the combat morale of the individual is very high and self-respect strong, deprivation of his right to be armed can constitute a true punishment for the individual and provoke a positive reaction. In such cases, this is an expedient punishment.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The following painful incident is an example. During the battle for one of the cities of Las Villas province in the final days of the war, we found an individual asleep in a chair while others were attacking positions in the middle of the town. When questioned, the man responded that he was sleeping because he had been deprived of his weapon for firing accidentally. He was told that this was not the way to react to punishment and that he should regain his weapon, not in this way, but in the first line of combat.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A few days passed, and as the final assault on the city of Santa Clara began, we visited the first-aid hospital. A dying man there extended his hand, recalling the episode I have narrated, affirmed that he had been capable of recovering his weapon and had earned the right to carry it. Shortly afterwards, he died.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This was the grade of revolutionary morale that our troop achieved through the continual exercise of armed struggle. It is not possible to achieve it at the outset, when there are still many who are frightened, and subjective currents serve to put a brake on the influence of the Revolution; but finally it is reached through work and through the force of continual example.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Long night watches and forced marches can also serve as punishments; but the marches are not really practical, since they consume the individual to no purpose other than that of punishment, and they require guards who also wear themselves out. The guards suffer the further inconvenience of having to keep a watch on the persons being punished, who are soldiers of scant revolutionary mentality.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the forces directly under my command I imposed the punishment of arrest with privation of sweets and cigarettes for light offenses and a total deprivation of food for worse offenses. The result was magnificent, even though the punishment was terrible; it is advisable only in very special circumstances.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Appendices&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;1. Organization in Secret of the First Guerrilla Band&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Guerrilla warfare obeys laws, some derived from the general laws of war and others owing to its own special character. If there is a real intention to begin the struggle from some foreign country or from distant and remote regions within the same country, it is obvious that it must begin in small conspiratorial movements of secret members acting without mass support or knowledge. If the guerrilla movement is born spontaneously out of the reaction of a group of individuals to some form of coercion, it is possible that the later organization of this guerrilla nucleus to prevent its annihilation will be sufficient for a beginning. But generally guerrilla warfare starts from a well-considered act of will: some chief with prestige starts an uprising for the salvation of his people, beginning his work in difficult conditions in a foreign country.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Almost all the popular movements undertaken against dictators in recent times have suffered from the same fundamental fault of inadequate preparation. The rules of conspiracy, which demand extreme secrecy and caution, have not generally been observed. The governmental power of the country frequently knows in advance about the intentions of the group or groups, either through its secret service or from imprudent revelations or in some cases from outright declarations, as occurred, for example, in our case, in which the invasion was announced and summed up in the phrase of Fidel Castro: “In the year ’56 we will be free or we will be martyrs.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Absolute secrecy, a total absence of information in the enemy’s hands, should be the primary base of the movement. Secondly and also very important is selection of the human material. At times this selection can be carried out easily, but at others it will be extremely difficult, since it is necessary to rely on those elements that are available, long-time exiles or persons who present themselves when the call goes out simply because they understand that it is their duty to enroll in the battle to liberate their country, etc. There may not be the necessary facilities for making a complete investigation of these individuals. Nevertheless, even though elements of the enemy regime introduce themselves, it is unpardonable that they should later be able to pass information, because in the period just prior to an action all those who are going to participate should be concentrated in secret places known only to one or two persons; they should be under the strict vigilance of their chiefs and without the slightest contact with the outside world. Whenever there are concentrations, whether as a preparation for departure or in order to carry out preliminary training or simply to hide from the police, it is necessary always to keep all new personnel about whom there is no clear knowledge available away from the key places.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In underground conditions no one, absolutely no one, should know anything more than the strictly indispensable; and there ought not to be talk in front of anyone. When certain types of concentration have been carried out, it is necessary even to control letters that leave and arrive in order to have a total knowledge of the contacts that the individuals maintain; no one should be permitted to live alone, nor to go out alone; personal contacts of the future member of the liberating army, contacts of any type, should be prevented by every means. However positive the role of women in the struggle, it must be emphasized that they can also play a destructive part. The weakness for women that young men have when living apart from their habitual medium of life in special, even psychic conditions, is well known. As dictators are well aware of this weakness, they try to use it for infiltrating their spies. At times, the relationship of these women with their superiors is clear and even notorious; at other times, it is extremely difficult to discover even the slightest evidence of contact; therefore, it is necessary also to prohibit relations with women.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The revolutionary in a clandestine situation preparing for war should be a complete ascetic; this also serves to test one of the qualities that later will be the basis of his authority, discipline. If an individual repeatedly disobeys orders of his superiors and makes contacts with women, contracts friendships that are not permitted, etc., he should be separated immediately, not merely because of the potential dangers in the contacts, but simply because of the violation of revolutionary discipline.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Unconditional help should not be expected from a government, whether friendly or simply negligent, that allows its territory to be used as a base of operations; one should regard the situation as if he were in a completely hostile camp. The few exceptions that of course can occur are really confirmations of the general rule.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We shall not speak here of the number of persons that should be readied. This depends upon so many and such varied conditions that it is practically impossible to specify. But the minimum number with which it is possible to initiate a guerrilla war can be mentioned. In my opinion, considering the normal desertions and weaknesses in spite of the rigorous process of selection, there should be a nucleus of 30 to 50 men; this figure is sufficient to initiate an armed fight in any country of the Americas with their conditions of favorable territory for operations, hunger for land, repeated attacks upon justice, etc.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Weapons, as has already been said, should be of the same type as those used by the enemy. Considering always that every government is in principle hostile to a guerrilla action being undertaken from its territory, the bands that prepare themselves should not be greater than approximately 50 to 100 men per unit. In other words, though there is no objection to 500 men initiating a war, all 500 should not be concentrated in one place. They are so numerous as to attract attention and in case of any betrayal of confidence or of any raid, the whole group falls; on the other hand, it is more difficult to raid various places simultaneously.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The central headquarters for meetings can be more or less known, and the exiled persons will go there to hold meetings of all types; but the leaders ought not to be present except very sporadically, and there should be no compromising documents. The leaders should use as many different houses as possible, those least likely to be under surveillance. Arms deposits should be distributed in several places, if possible; these should be an absolute secret, known to only one or two people.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Weapons should be delivered into the hands of those who are going to use them only when the war is about to be initiated. Thus a punitive action against persons who are training, while leading to their imprisonment, will not produce a loss of arms that are very difficult to procure. Popular forces are not in any condition to suffer such a loss.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Another important factor to which due attention must be given is preparation of the forces for the extremely hard fight that is going to follow. These forces should have a strict discipline, a high morale, and a clear comprehension of the task to be performed, without conceit, without illusions, without false hopes of an easy triumph. The struggle will be bitter and long, reverses will be suffered; they can be at the brink of annihilation; only high morale, discipline, faith in final victory, and exceptional leadership can save them. This was our Cuban experience; at one time twelve men were able to form the nucleus of the future army, because all these conditions were met and because the one who led us was named Fidel Castro.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Besides ideological and moral preparations, careful physical training is necessary. The guerrillas will, of course, select a mountainous or very wild zone for their operations. At any rate, in whatever situation they find themselves, the basic tactic of the guerrilla army is the march, and neither slow men nor tired men can be tolerated. Adequate training therefore includes exhausting hikes day and night, day after day, increasing gradually, always continued to the brink of exhaustion, with emulation used to increase speed. Resistance and speed will be fundamental qualities of the first guerrilla nucleus. Also a series of theoretical principles can be taught, for example, direction finding, reading, and forms of sabotage. If possible, there should be training with military rifles, frequent firing, above all at distant targets, and much instruction about the way to economize bullets.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;To the guerrilla fighter, economy and utilization of ammunition down to the last bullet should be almost like religious tenets. If all these admonitions are followed, the guerrilla forces may well reach their goal.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;2. Defense of Power That Has Been Won&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Naturally, victory cannot be considered as finally won until the army that sustained the former regime has been systematically and totally smashed. Further, all the institutions that sheltered the former regime should be wiped out. But since this is a manual for guerrilla bands we will confine ourselves to analyzing the problem of national defense in case of war or aggression against the new power.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The first development we meet is that world public opinion, “the respectable press,” the “truthful” news agencies of the United States and of the other countries belonging to the monopolies will begin an attack on the liberated country, an attack as aggressive and systematic as the laws of popular reform. For this reason not even a skeleton of personnel from the former army can be retained. Militarism, mechanical obedience, traditional concepts of military duty, discipline and morale cannot be eradicated with one blow. Nor can the victors, who are good fighters, decent and kind-hearted, but at the same time generally lacking education, be allowed to remain in contact with the vanquished, who are proud of their specialized military knowledge in some combat arm—in mathematics, fortifications, logistics, etc.—and who hate the uncultured guerrilla fighters with all their might.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;There are, of course, individual cases of military men who break with the past and enter into the new organization with a spirit of complete cooperation. These persons are doubly useful, because they unite with their love of the people’s cause the knowledge necessary for carrying forward the creation of the new popular army. A second step will be consequent upon the first: as the old army is smashed and dismembered as an institution and its former posts occupied by the new army, it will be necessary to reorganize the new force. Its former guerrilla character, operating under independent chiefs without planning, can be changed; but it is very important to emphasize that operational concepts of the guerrilla band should still serve as the guide to structure. These concepts will determine the organic formation and the equipment of the popular army. Care should be taken to avoid the error that we fell into during the first months of trying to put the new popular army into the old bottles of military discipline and ancient organization. This error can cause serious maladjustments and can lead to a complete lack of organization.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Preparation should begin immediately for the new defensive war that will have to be fought by the people’s army, accustomed to independence of command within the common struggle and dynamism in the management of each armed group. This army will have two immediate problems. One will be the incorporation of thousands of last-hour revolutionaries, good and bad, whom it is necessary to train for the rigors of guerrilla life and to give revolutionary indoctrination in accelerated and intensive courses. Revolutionary indoctrination that gives the necessary ideological unity to the army of the people is the basis of national security both in the long and short runs. The other problem is the difficulty of adaptation to the new organizational structure.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A corps to take charge of sowing the new truths of the Revolution among all the units of the army should immediately be created. It should explain to the soldiers, peasants, and workers, who have come out of the mass of the people, the justice and the truth of each revolutionary act, the aspirations of the Revolution, why there is a fight, why so many companions have died without seeing the victory. United to this intensive indoctrination, accelerated courses of primary instruction that will begin to overcome illiteracy should also be given, in order to improve the rebel army gradually until it has become an instrument of high technical qualifications, solid ideological structure, and magnificent combat power.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Time will create these three qualities. The military apparatus can continue to be perfected as time goes on; the former combatants can be given special courses to prepare them to serve as professional military men who will then give annual courses of instruction to the people joining voluntarily or by conscription. This will depend on national characteristics, and rules cannot be stated.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From this point forward we are expressing the opinion of the command of the Rebel Army with respect to the policy to be followed in the concrete Cuban situation, given the menace of foreign invasion, the conditions of the modern world at the end of 1959 or the beginning of 1960, with the enemy in sight, analyzed, evaluated, and awaited without fear. In other words, we are no longer theorizing for the instruction of others about what has already been done; rather, we theorize about what has been done by others in order to apply it ourselves in our own national defense.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As our problem is to theorize about the Cuban case, to locate and test our hypothesis on the map of American realities, we present as an epilogue the following analysis of the Cuban situation, its present and its future.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Epilogue&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Analysis of the Cuban Situation, Its Present and Its Future&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;A year has now passed since the flight of the dictator, the culmination of a long armed civil struggle by the Cuban people. The achievements of the government in the social, economic, and political fields are enormous; nevertheless, it is necessary to analyze them, to evaluate each act and to show precisely the dimensions of our Cuban Revolution. This national Revolution, fundamentally agrarian, having the enthusiastic support of workers, of people from the middle class and today even of owners of industry, has acquired a continental and world-wide importance, enhanced by its peculiar characteristics and by the inflexible will of the people.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It will not be possible to present a synthesis, however brief, of all the laws passed, all of them undoubtedly of popular benefit. It will be enough to select a few for special emphasis and to show at the same time the logical chain that carries us forward, step by step, in a progressive and necessary order of concern for the problems of the Cuban people.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The first alarm for the parasitic classes of the country is sounded in the rent law, the reduction of electric rates, and government intervention in the telephone company followed by a reduction in rates, all decreed in rapid succession. Those who had thought Fidel Castro and the men who made this Revolution to be nothing more than politicians of the old style, manageable simpletons with beards their only distinction, now began to suspect that something deeper was emerging from the bosom of the Cuban people and that their privileges were in danger. The word “Communism” began to envelop the figures of the leaders and of the triumphant guerrilla fighters; consequently the word anti-Communism, as the position dialectically opposed, began to serve as a nucleus for all those who resented the loss of their unjust privileges.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The law on vacant lots and the law on installment sales aggravated this sensation of malaise among the usurious capitalists. But these were minor skirmishes with the reactionaries; everything was still all right and possible. “This crazy fellow,” Fidel Castro, could be counseled and guided to good paths, to good “democratic” paths, by a Dubois or a Porter. It was necessary to place hope in the future.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Agrarian Reform law was a tremendous jolt. Most of those who had been hurt now saw clearly. One of the first was Gaston Baquero, the voice of reaction; he had accurately interpreted what was going to happen and had retired to quieter scenes under the Spanish dictatorship. There were still some who thought that “the law is the law,” that other governments had already promulgated such laws, theoretically designed to help the people. Carrying out these laws was another thing. That brash and complex child that had the initials INRA for its familiar name was treated at the beginning with peevish and touching paternalism within the ivory towers of learning, pervaded with social doctrines and respectable theories of public finance, to which the uncultivated and absurd mentalities of the guerrilla fighters could not arrive. But INRA advanced like a tractor or a war tank, because it is tractor and tank at the same time, breaking down the walls of the great estates as it passed and creating new social relations in the ownership of land. This Cuban Agrarian Reform appeared with various characteristics important for America. It was anti-feudal in the sense that it eliminated the Cuban-style latifundia, annulled all contracts that called for payment of rent of land in crops, and liquidated the servile relations that existed principally in coffee and tobacco production, two important branches of our agriculture. But it also was an Agrarian Reform in a capitalist medium to destroy the pressure of monopoly on human beings, isolated or joined together, to help them work their land honorably and to produce without fear of the creditor or the master. It had the characteristic from the first moment of assuring to peasants and agricultural workers, those who give themselves to the soil, needed technical help from competent personnel; machinery; financial help provided through credits from INRA or para-state banks; and big help from the “Association of People’s Stores” that has developed on a large scale in Oriente and is in the process of development in other provinces. The state stores, replacing the old usurers, provide just financing and pay a just price for the harvest.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Compared with the other three great agrarian reforms in America (Mexico, Guatemala, and Bolivia), the most important distinctive characteristic is the decision to carry Cuban reform all the way, without concessions or exceptions of any kind. This total Agrarian Reform respects no rights that are not rights of the people nor singles out any class or nationality for discriminatory treatment: the force of the law falls equally on the United Fruit Company and on the King Ranch, as on the big Cuban landowners.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Under these conditions land is being cleared, mainly for the production of crops which are very important to the country: rice, oil-producing grains, and cotton; these are being intensively developed. But the nation is not satisfied and is going to recover all its stolen resources. Its rich sub-soil, which has been a field of monopolist voracity and struggle, is virtually recovered by the petroleum law. This law, like the Agrarian Reform and all the others promulgated by the Revolution, responds to Cuba’s irresistible necessities, to urgent demands of a people that wishes to be free, that wishes to be master of its economy, that wishes to prosper and to reach ever higher goals of social development. But for this very reason it is an example for the continent and feared by the oil monopolies. It is not that Cuba directly hurts the petroleum monopoly substantially. There is no reason to believe the country to be rich in reserves of the prized fuel, even though there are reasonable hopes of obtaining a supply that will satisfy its internal needs. On the other hand, by its law Cuba gives a palpable example to the brother peoples of America, many of them foraged by these monopolies or pushed into internecine wars in order to satisfy the necessities or appetites of competing trusts. At the same time Cuba shows the possibility of acting in America and the exact hour when action ought to be considered. The great monopolies also cast their worried look upon Cuba; not only has someone in the little island of the Caribbean dared to liquidate the interests of the omnipotent United Fruit Company, legacy of Mr. Foster Dulles to his heirs, but also the empires of Mr. Rockefeller and the Deutsch group have suffered under the lash of intervention by the popular Cuban Revolution.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This law, like the mining law, is the response of the people to those who try to check them with threats of force, with aerial incursions, with punishments of whatever type. Some say that the mining law is as important as the Agrarian Reform. We do not consider that it has this importance for the economy of the country in general, but it introduces another new feature: a 25 percent tax on the amount of product exported, to be paid by companies that sell our minerals abroad (leaving now something more than a hole in our territory). This not only contributes to our Cuban welfare; it also increases the relative strength of the Canadian monopolies in their struggle with the present exploiters of our nickel. Thus, the Cuban Revolution liquidates the latifundia, limits the profits of the foreign monopolies, limits the profits of the foreign intermediaries that dedicate themselves with parasitic capital to the commerce of importation, launches upon the world a new policy in America, dares to break the monopolist status of the giants of mining, and leaves one of them in difficulty, to say the least. This signifies a powerful new message to the neighbors of the great stronghold of monopoly, and causes repercussions throughout America. The Cuban Revolution breaks all the barriers of the news syndicates and diffuses its truth like a shower of dust among the American masses anxious for a better life. Cuba is the symbol of nationality renewed and Fidel Castro the symbol of liberation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By a simple law of gravity the little island of one hundred fourteen thousand square kilometers and six and one-half million inhabitants assumes the leadership in the anticolonial struggle in America, in which serious handicaps in other countries permit Cuba to take the heroic, glorious, and dangerous advanced post. The economically less weak nations of colonial America, the ones in which national capitalism develops haltingly in a continuous, relentless, and at times violent struggle against the foreign monopolies, now cede their place gradually to this small, new champion of liberty, since their governments do not have sufficient force to carry the fight forward. This is not a simple task, nor is it free from danger and difficulties. The backing of a whole people and an enormous charge of idealism and spirit of sacrifice are needed in the nearly solitary conditions in which we are carrying it out in America. Small countries have tried to maintain this post before Guatemala—the Guatemala of Quetzal, that dies when it is imprisoned in a cage, the Guatemala of the Indian Tecum Umam—fell before the direct aggression of the colonialists. Bolivia, the country of Murillo, the proto-martyr of American independence, yielded to the terrible hardships of the struggle after setting three examples that served as the foundation of the Cuban Revolution: the suppression of the army, agrarian reform, and nationalization of mines—maximum source of riches and at the same time maximum source of tragedy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cuba knows about these previous examples, knows the failures and the difficulties, but it knows also that we are at the dawning of a new era in the world. The pillars of colonialism have been swept aside by the power of the national and popular struggle in Asia and Africa. Solidarity among peoples does not now come from religion, customs, tastes, racial affinity or its lack. It arises from a similarity in economic and social conditions and from a similarity in desire for progress and recuperation. Asia and Africa joined hands in Bandung; Asia and Africa come to join hands with colonial and indigenous America through Cuba, in Havana.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;On the other hand, the great colonial powers have lost ground before the struggle of the peoples. Belgium and Holland are two caricatures of empires; Germany and Italy lost their colonies. France is bitterly fighting a war that is lost. England, diplomatic and skillful, liquidates political power while maintaining the economic connections.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;American capitalism replaced some of the old colonial capitalisms in the countries that began their independent life. But it knows that this is transitory and that there is no real security for its financial speculations in these new territories. The octopus cannot there apply its suckers firmly. The claw of the imperial eagle is trimmed. Colonialism is dead or is dying a natural death in all these places.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;America is something else. It has been some time since the English lion with its voracious appetite departed from our America and the young and charming Yankee capitalists installed the “democratic” version of the English clubs, imposing their sovereign domination over every one of the twenty republics.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This is the colonial realm of North American monopoly, its reason for being and last hope, the “backyard of its own house.” If all the Latin American peoples should raise the flag of dignity, as Cuba has done, monopoly would tremble; it would have to accommodate to a new political-economic situation and to substantial prunings of profits. Monopoly does not like profits to be pruned, and the Cuban example, this “bad example” of national and international dignity, is gaining strength in the countries of America. Each time that an impudent people cries out for liberation, Cuba is accused; and it is true in a sense that Cuba is guilty, because Cuba has shown the way, the way of the armed popular fight against armies supposed to be invincible, the way of struggle in wild places to wear down and destroy the enemy far from his bases, in a word, the way of dignity.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This Cuban example is bad, a very bad example, and monopoly cannot sleep quietly while this bad example remains at its feet, defying danger, advancing toward the future. It must be destroyed, voices declare. It is necessary to intervene in this bastion of “Communism,” cry the servants of monopoly disguised as representatives in Congress. “The Cuban situation is very disturbing,” say the artful defenders of the trusts; we all know that their meaning is: “It must be destroyed.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Very well. What are the different possibilities of aggressive action to destroy the bad example? One could be called the purely economic. This begins with a restriction on credit by North American banks and suppliers to all businessmen, national banks, and even the National Bank of Cuba. Credit is thus restricted in North America, and through the medium of associates an attempt is made to have the same policy adopted in all the countries of Western Europe; but this alone is not sufficient.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The denial of credits strikes a first strong blow at the economy, but recovery is rapid and the commercial balance evens out, since the victimized country is accustomed to living as best it can. It is necessary to apply more pressure. The sugar quota is brought into the picture: yes, no, no, yes. Hurriedly the calculating machines of the agents of monopoly total up all sorts of accounts and arrive at the final conclusion: it is very dangerous to reduce the Cuban quota and impossible to cancel it. Why very dangerous? Because besides being bad politics, it would awaken the appetite of ten or fifteen other supplier countries, causing them tremendous discomfort, because they would all consider they had a right to something more. It is impossible to cancel the quota, because Cuba is the largest, most efficient, and cheapest provider of sugar to the United States, and because sixty percent of the interests that profit directly from the production and commerce in sugar are United States interests. Besides, the commercial balance is favorable to the United States; whoever does not sell cannot buy; and it would set a bad example to break a treaty. Further, the supposed North American gift of paying nearly three cents above the market price is only the result of North American incapacity to produce sugar cheaply. The high wages and the low productivity of the soil prevent the Great Power from producing sugar at Cuban prices; and by paying this higher price for a product, they are able to impose burdensome treaties on all beneficiaries, not only Cuba. Impossible to liquidate the Cuban quota.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We do not consider likely the possibility that monopolists are employing a variant of the economic approach in bombarding and burning sugar cane fields, hoping to cause a scarcity of the product. Rather, this appears to be a measure calculated to weaken confidence in the power of the revolutionary government. (The corpse of the North American mercenary stains more than a Cuban house with blood; it also stains a policy.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 ftn01.html#ftn fn6|&amp;lt;span&amp;gt;f&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; And what is to be said of the gigantic explosion of arms destined for the Rebel Army?&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 ftn01.html#ftn fn7|&amp;lt;span&amp;gt;g&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Another vulnerable place where the Cuban economy can be squeezed is the supply of raw materials, such as cotton. However, it is well known that there is an over-production of cotton in the world, and any difficulty of this type would be transitory. Fuel? This is worth some attention; it is possible to paralyze a country by depriving it of fuel, and Cuba produces very little petroleum. It has some heavy fuel that can be used to operate its steam-driven machinery and some alcohol that can be used in vehicles; also, there are large amounts of petroleum in the world. Egypt can sell it, the Soviet Union can sell it, perhaps Iraq will be able to sell it shortly. It is not possible to develop a purely economic strategy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As another possibility of aggression, if to this economic variant were added an intervention by some puppet power, the Dominican Republic, for example, it would be somewhat more of a nuisance; but the United Nations would doubtless intervene, with nothing concrete having been achieved.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Incidentally, the new course taken by the Organization of American States creates a dangerous precedent of intervention. Behind the shield of the Trujillo pretext, monopoly solaces itself by constructing a means of aggression. It is sad that the Venezuelan democracy has put us in the difficult position of having to oppose an intervention against Trujillo. What a good turn it has done the pirates of the continent!&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Among the new possibilities of aggression is physical elimination by means of an assault on the old “crazy fellow,” Fidel Castro, who has become by now the focus of the monopolies’ wrath. Naturally, measures must be arranged so that the other two dangerous “international agents,” Raúl Castro and the author, are also eliminated. This solution is appealing; if simultaneous assaults on all three or at least on the directing head succeeded, it would be a boon to the reaction. (But do not forget the people, Messrs. Monopolists and agents, the omnipotent people who in their fury at such a crime would crush and erase all those who had anything to do directly or indirectly with an assault on any of the chiefs of the Revolution; it would be impossible to restrain them.)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Another aspect of the Guatemalan variant is to put pressure on the suppliers of arms, in order to force Cuba to buy in Communist countries and then use this as an occasion to let loose another shower of insults. This could give results. “It may be,” someone in our government has said, “that they will attack us as Communists, but they are not going to eliminate us as imbeciles.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Thus, it begins to appear as if a direct aggression on the part of the monopolies will be necessary; various possible forms are being shuffled and studied in the IBM machines with all processes calculated. It occurs to us at the moment that the Spanish variant could be used. The Spanish variant would be one in which some initial pretext is seized upon for an attack by exiles with the help of volunteers, volunteers who would be mercenaries, of course, or simply the troops of a foreign power, well supported by navy and air, well enough supported, shall we say, to be successful. It could also begin as a direct aggression by some state such as the Dominican Republic, which would send some of its men, our brothers, and many mercenaries to die on these beaches in order to provoke war; this would prompt the pure-intentioned monopolists to say that they do not wish to intervene in this “disastrous” struggle between brothers; they will merely limit and confine and freeze the war within its present limits by maintaining vigilance over the skies and seas of this part of America with cruisers, battleships, destroyers, aircraft carriers, submarines, minesweepers, torpedo boats, and airplanes. And it could happen that while these zealous guardians of continental peace were not allowing a single boat to pass with things for Cuba, some, many, or all of the boats headed for the unhappy country of Trujillo would escape the iron vigilance. Also they might intervene through some “reputable” inter-American organ, to put an end to the “foolish war” that “Communism” had unleashed in our island; or, if this mechanism of the “reputable” American organ did not serve, they might intervene directly, as in Korea, using the name of the international organ in order to restore peace and protect the interests of all nations.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Perhaps the first step in the aggression will not be against us, but against the constitutional government of Venezuela, in order to liquidate our last point of support on the continent. If this happens, it is possible that the center of the struggle against colonialism will move from Cuba to the great country of Bolivar. The people of Venezuela will rise to defend their liberties with all the enthusiasm of those who know that they are fighting a decisive battle, that behind defeat lies the darkest tyranny and behind victory the certain future of America. A stream of popular struggles can disturb the peace of the monopolist cemeteries formed out of our subjugated sister republics.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Many reasons argue against the chance of enemy victory, but there are two fundamental ones. The first is external: this is the year 1960, the year that will finally hear the voices of the millions of beings who do not have the luck to be governed by the possessors of the means of death and payment. Further, and this is an even more powerful reason, an army of six million Cubans will grasp weapons as a single man in order to defend its territory and its Revolution. Cuba will be a battlefield where the army will be nothing other than part of the people in arms. After destruction in a frontal war, hundreds of guerrilla bands under a dynamic command and a single center of orientation will fight the battle all over the country. In cities the workers will die in their factories or centers of work, and in the country the peasants will deal out death to the invader from behind every palm tree and from every furrow of the new mechanically plowed field that the Revolution has given them.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;And around the world international solidarity will create a barrier of hundreds of millions of people protesting against aggression. Monopoly will see how its pillars are undermined and how the spider web curtain of its newspaper lies is swept away by a puff. But let us suppose that they dare to defy the popular indignation of the world; what will happen here within?&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The first thing to be noted, given our position as an easily vulnerable island without heavy arms, with a very weak air force and navy, is the necessity of applying the guerrilla concept to the fight for national defense.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Our ground units will fight with the fervor, decision, and enthusiasm of which the sons of the Cuban Revolution are capable in these glorious years of our history. But if the worst occurs, we are prepared to continue fighting even after the destruction of our army organization in a frontal combat. In other words, confronting large concentrations of enemy forces that succeed in destroying ours, we would change immediately into a guerrilla army with a good sense of mobility, with unlimited authority in our column commanders, though with a central command located somewhere in the country giving the necessary direction and fixing the general overall strategy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The mountains would be the last line of defense of the organized armed vanguard of the people, which is the Rebel Army; but in every house of the people, on every road, in every forest, in every piece of national territory the struggle would be fought by the great army of the rear guard, the entire people trained and armed in the manner now to be described.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Since our infantry units will not have heavy arms, they will concentrate on anti-tank and anti-air defense. Mines in very large numbers, bazookas or anti-tank grenades, anti-aircraft cannon of great mobility and mortar batteries will be the only arms of any great power. The veteran infantry soldier, though equipped with automatic weapons, will know the value of ammunition. He will guard it with loving care. Special installations for reloading shells will accompany each unit of the army, maintaining reserves of ammunition even though precariously.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The air force will probably be badly hurt in the first moments of an invasion of this type. We are basing our calculations upon an invasion by a first-class foreign power or by a mercenary army of some other power, helped either openly or surreptitiously by this great power of first magnitude. The national air force, as I said, will be destroyed, or almost destroyed; only reconnaissance or liaison planes will remain, especially helicopters for minor functions.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The navy will also be organized for this mobile strategy; small launches will give the smallest target to the enemy and maintain maximum mobility. The great desperation of the enemy army in this case as before will be to find something to receive his blows. Instead he will find a gelatinous mass, in movement, impenetrable, that retreats and never presents a solid front, though it inflicts wounds from every side.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is not easy to overcome an army of the people that is prepared to continue being an army in spite of its defeat in a frontal battle. Two great masses of the people are united around it: the peasants and the workers. The peasants have already given evidence of their efficiency in detaining the small band that was marauding in Pinar del Rio. These peasants will be trained principally in their own regions; but the platoon commanders and the superior officers will be trained, as is now already being done, in our military bases. From there they will be distributed throughout the thirty zones of agrarian development that form the new geographical division of the country. This will constitute thirty more centers of peasant struggle, charged with defending to the maximum their lands, their social conquests, their new houses, their canals, their dams, their flowering harvests, their independence, in a word, their right to live.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;At the beginning they will oppose also a firm resistance to any enemy advance, but if this proves too strong for them, they will disperse, each peasant becoming a peaceful cultivator of his soil during the day and a fearsome guerrilla fighter at night, scourge of the enemy forces. Something similar will take place among the workers; the best among them will be trained also to serve thereafter as chiefs of their companions, teaching them principles of defense. Each social class, however, will have different tasks. The peasant will fight a battle typical of the guerrilla fighter; he should learn to be a good shot, to take advantage of all the difficulties of the ground and to disappear without ever showing his face. The workers, on the other hand, have the advantage of being within a modern city, which is a large and efficient fortress; at the same time their lack of mobility is a drawback. The worker will learn first to block the streets with barricades of any available vehicle, furniture, or utensil; to use every block as a fortress with communications formed by holes made in interior walls; to use that terrible arm of defense, the “Molotov cocktail”; and to coordinate his fire from the innumerable loopholes provided by the houses of a modern city.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From the worker masses assisted by the national police and those armed forces charged with the defense of the city, a powerful bloc of the army will be formed; but it must expect to suffer great losses. The struggle in the cities in these conditions cannot achieve the facility and flexibility of the struggle in the countryside: many will fall, including many leaders, in this popular struggle. The enemy will use tanks that will be destroyed rapidly as soon as the people learn their weaknesses and not to fear them, but before that the tanks will leave their balance of victims.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;There will also be other organizations related to those of workers and peasants: first, the student militias, which will contain the flower of the student youth, directed and coordinated by the Rebel Army; organizations of youth in general, who will participate in the same way; and organizations of women, who will provide an enormous encouragement by their presence and who will do such auxiliary tasks for their companions in the struggle as cooking, taking care of the wounded, giving final comfort to those who are dying, doing laundry, in a word, showing their companions-in-arms that they will never be absent in the difficult moments of the Revolution. All this is achieved by wide-scale organization of the masses supplemented with patient and careful education, an education that begins and is confirmed in knowledge acquired from their own experience; it should concentrate on reasoned and true explanations of the facts of the Revolution.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The revolutionary laws should be discussed, explained, studied in every meeting, in every assembly, wherever the leaders of the Revolution are present for any purpose. Also, the speeches of the leaders, and in our case particularly of the undisputed leader, should constantly be read, commented upon, and discussed. People should come together in the country to listen by radio, and where there are more advanced facilities, to watch by television these magnificent popular lessons that our Prime Minister gives.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The participation of the people in politics, that is to say, in the expression of their own desires made into laws, decrees, and resolutions, should be constant. Vigilance against any manifestations opposed to the Revolution should also be constant; and vigilance over morale within the revolutionary masses should be stricter, if this is possible, than vigilance against the non-revolutionary or the disaffected. It can never be permitted, lest the Revolution take the dangerous path of opportunism, that a revolutionary of any category should be excused for grave offenses against decorum or morality simply because he is a revolutionary. The record of his former services may provide extenuating circumstances and they can always be considered in deciding upon the punishment, but the act itself must always be punished.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Respect for work, above all for collective work and work for collective ends, ought to be cultivated. Volunteer brigades to construct roads, bridges, docks or dams, and schools should receive a strong impulse; these serve to forge a unity among persons showing their love for the Revolution with works.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;An army that is linked in such ways with the people, that feels this intimacy with the peasants and the workers from which it emerged, that knows besides all the special techniques of its warfare and is psychologically prepared for the worst contingencies, is invincible; and it will be even more invincible as it makes the just phrase of our immortal Camilo a part of the flesh of the army and the citizenry: “The army is the people in uniform.” Therefore, for all these reasons, despite the necessity that monopoly suppress the “bad example” of Cuba, our future is brighter than ever.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;chapter&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;“Guerrilla Warfare: A Method” (1963)&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;G&amp;lt;/span&amp;gt;uerrilla warfare has been employed on innumerable occasions throughout history in different circumstances to obtain different objectives. Lately it has been employed in various popular wars of liberation when the vanguard of the people chose the road of irregular armed struggle against enemies of superior military power. Asia, Africa, and Latin America have been the scene of such actions in attempts to obtain power in the struggle against feudal, neo-colonial, or colonial exploitation. In Europe, guerrilla units were used as a supplement to native or allied regular armies.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In America, guerrilla warfare has been employed on several occasions. As a case in point, we have the experience of César Augusto [sic] Sandino fighting against the Yankee expeditionary force on the Segovia of Nicaragua. Recently we had Cuba’s revolutionary war. Since then in America the problem of guerrilla war has been raised in discussions of theory by the progressive parties of the continent with the question of whether its utilization is possible or convenient. This has become the topic of very controversial polemics.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This article will express our views on guerrilla warfare and its correct utilization. Above all, we must emphasize at the outset that this form of struggle is a means to an end. That end, essential and inevitable for any revolutionary, is the conquest of political power. Therefore, in the analysis of specific situations in different countries of America, we must use the concept of guerrilla warfare in the limited sense of a method of struggle in order to gain that end.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Almost immediately the question arises: Is guerrilla warfare the only formula for seizing power in all of Latin America? Or, at any rate, will it be the predominant form? Or simply, will it be one formula among many used during the struggle? And ultimately we may ask: Will Cuba’s example be applicable to the present situation on the continent? In the course of polemics, those who want to undertake guerrilla warfare are criticized for forgetting mass struggle, implying that guerrilla warfare and mass struggle are opposed to each other. We reject this implication, for guerrilla warfare is a people’s war; to attempt to carry out this type of war without the population’s support is the prelude to inevitable disaster. The guerrilla is the combat vanguard of the people, situated in a specified place in a certain region, armed and willing to carry out a series of warlike actions for the one possible strategic end—the seizure of power. The guerrilla is supported by the peasant and worker masses of the region and of the&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;SOURCE: &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Cuba Socialista&amp;lt;/span&amp;gt; (Havana), September 1963, pp. 1–17.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt; &amp;lt;span&amp;gt;whole territory in which it acts. Without these prerequisites, guerrilla warfare is not possible.&amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;We consider that the Cuban Revolution made three fundamental contributions to the laws of the revolutionary movement in the current situation in America. First, people’s forces can win a war against the army. Second, one need not always wait for all conditions favorable to revolution to be present; the insurrection itself can create them. Third, in the underdeveloped parts of America, the battleground for armed struggle should in the main be the countryside. (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;)&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Such are the contributions to the development of the revolutionary struggle in America, and they can be applied to any of the countries on our continent where guerrilla warfare may develop.&amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The Second Declaration of Havana points out:&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In our countries two circumstances are joined: underdeveloped industry and an agrarian system of feudal character. That is why no matter how hard the living conditions of the urban workers are, the rural population lives under even more horrible conditions of oppression and exploitation. But, with few exceptions, it also constitutes the absolute majority, sometimes more than 70 percent of the Latin American population.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Not counting the landlords who often live in the cities, this great mass earns its livelihood by working as peons on plantations earning miserable wages. Or they till the soil under conditions of exploitation no different than those of the Middle Ages. These circumstances determine in Latin America that the poor rural population constitutes a tremendous potential revolutionary force.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The armies are set up and equipped for conventional warfare. They are the force whereby the power of the exploiting classes is maintained. When they are confronted with the irregular warfare of peasants based on their home ground, they become absolutely powerless; they lose ten men for every revolutionary fighter who falls. Demoralization among them mounts rapidly when they are beset by an invisible and invincible army which provides them no chance to display their military academy tactics and their military fanfare, of which they boast so much, to repress the city workers and students.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The initial struggle of small fighting units is constantly nurtured by new forces; the mass movement begins to grow bold, the old order bit by bit breaks into a thousand pieces, and that is when the working class and the urban masses decide the battle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;What is it that from the very beginning of the fight makes those units invincible, regardless of the number, strength, and resources of their enemies? It is the people’s support, and they can count on an ever-increasing mass support.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;But the peasantry is a class which, because of the ignorance in which it has been kept and the isolation in which it lives, requires the revolutionary and political leadership of the working class and the revolutionary intellectuals. Without that, it cannot alone launch the struggle and achieve victory.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the present historical conditions of Latin America, the national bourgeoisie cannot lead the antifeudal and anti-imperialist struggle. Experience demonstrates that in our nations this class—even when its interests clash with those of Yankee imperialism—has been incapable of confronting imperialism, paralyzed by fear of social revolution and frightened by the clamor of the exploited masses.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Completing the foresight of the preceding statements, which constitute the essence of the revolutionary declaration of Latin America, the Second Declaration of Havana in the following paragraphs states:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The subjective conditions in each country, the factors of revolutionary consciousness, of organization, of leadership, can accelerate or delay revolution, depending on the state of their development. Sooner or later, in each historic epoch, as objective conditions ripen, consciousness is acquired, organization is achieved, leadership arises, and revolution is produced.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Whether this takes place peacefully or comes into the world after painful labor does not depend on the revolutionaries; it depends on the reactionary forces of the old society. Revolution, in history, is like the doctor who assists at the birth of a new life: he does not use forceps unless necessary, but he will unhesitatingly use them every time labor requires them. It is a labor which brings the hope of a better life to the enslaved and exploited masses.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In many Latin American countries revolution is inevitable. This fact is not determined by the will of anyone. It is determined by the horrible conditions of exploitation under which the American people live, the development of a revolutionary consciousness in the masses, the worldwide crisis of imperialism, and the universal liberation movements of the subjugated nations.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;We shall begin from this basis to analyze the whole matter of guerrilla warfare in Latin America.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We have already established that it is a means of struggle to attain an end. First, our concern is to analyze the end in order to determine whether the winning of power in Latin America can be achieved in other ways than armed struggle. Peaceful struggle can be carried out through mass movements compelling—in special crisis situations—the governments to yield; thus, eventually the popular forces would take over and establish a dictatorship of the proletariat. Theoretically this is correct. When analyzing this in the Latin American context, we must reach the following conclusions: Generally on this continent there exist objective conditions which propel the masses to violent actions against their bourgeois and landlord governments. In many countries there exist crises of power and also some subjective conditions for revolution. It is clear, of course, that in those countries where all of these conditions are found, it would be criminal not to act to seize power. In other countries where these conditions do not occur, it is right that different alternatives will appear and out of theoretical discussions the tactic proper to each country should emerge. The only thing which history does not admit is that the analysts and executors of proletarian policy be mistaken.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;No one can solicit the role of vanguard of the party as if it were a diploma given by a university. To be the vanguard of the party means to be at the forefront of the working class through the struggle for achieving power. It means to know how to guide this fight through shortcuts to victory. This is the mission of our revolutionary parties, and thus the analysis must be profound and exhaustive so that there will be no mistakes.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;At the present time we can observe in America an unstable balance between oligarchical dictatorship and popular pressure. We mean by “oligarchical” the reactionary alliance between the bourgeoisie and the landowning class of each country which has a greater or lesser preponderance of feudalism.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;These dictatorships carry on within a certain “legal” framework which they adjudicated themselves to facilitate their work throughout the unrestricted period of their class domination. Yet we are passing through a stage in which the masses’ pressure is very strong and is straining bourgeois legality so that its own authors must violate it in order to halt the impetus of the masses.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Barefaced violation of all legislation or of laws specifically instituted to sanction ruling-class deeds only increases the tension of the people’s forces. Thus, the oligarchical dictatorship attempts to use the old legal order to change constitutionality and further oppress the proletariat without a frontal clash. Nevertheless, at this point, a contradiction arises. The people no longer support the old, much less the new, coercive measures established by the dictatorship and try to smash them. We should never forget the class character, authoritarian and restrictive, which typifies the bourgeois state. Lenin refers to it in the following manner: “The state is the product and the manifestation of the irreconcilability of class antagonisms. The state arises when, where, and to the extent that class antagonisms objectively cannot be reconciled. And, conversely, the existence of the state proves that class antagonisms are irreconcilable.” (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;State and Revolution&amp;lt;/span&amp;gt;)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In other words, we should not allow the word “democracy” to be utilized apologetically to represent the dictatorship of the exploiting classes and to lose its deeper meaning and acquire the meaning of granting the people certain liberties, more or less good. To struggle only to restore a certain degree of bourgeois legality without considering the question of revolutionary power is to struggle for the return of a dictatorial order established by the dominant social classes. In other words, it is to struggle for a lighter iron ball to be fixed to the prisoner’s chain.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In these conditions of conflict, the oligarchy breaks its own contracts, its own mask of “democracy,” and attacks the people, though it will always try to use the superstructure it has formed for oppression. Thus, we are faced once again with a dilemma: What must be done? Our reply is: Violence is not the monopoly of the exploiters; and as such the exploited can use it too and, what is more, ought to use it when the moment arrives. Martí said, “He who wages war in a country, when he can avoid it, is a criminal, just as he who fails to promote war which cannot be avoided is a criminal.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lenin said, “Social democracy has never taken a sentimental view of war. It unreservedly condemns war as a bestial means of settling conflicts in human society. But social democracy knows that as long as society is divided into classes, as long as there is exploitation of man by man, wars are inevitable. In order to end this exploitation we cannot walk away from war, which is always and everywhere begun by the exploiters, by the ruling and oppressing classes.” He said this in 1905. Later in the “Military Program of the Proletarian Revolution,” a far-reaching analysis of the nature of class struggle, he affirmed: “Whoever recognizes the class struggle cannot fail to recognize civil wars, which in every class society are the natural, and under certain conditions, inevitable continuation, development, and intensification of the class struggle. All the great revolutions prove this. To repudiate civil war, or to forget about it, would mean sinking into extreme opportunism and renouncing the socialist revolution.” That is to say, we should not fear violence, the midwife of new societies; but violence should be unleashed at that precise moment in which the leaders have found the most favorable circumstances.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;What will these be? Subjectively, they depend on two factors which complement each other and which deepen during the struggle: consciousness of the necessity of change, and confidence in the possibility of this revolutionary change. Both of these factors, with the objective conditions (which are favorable in all Latin America for the development of the struggle), with the firm will to achieve it as well as the new correlation of forces in the world, will determine the mode of action.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Regardless of how far away the socialist countries may be, their favorable influence will be felt by the people who struggle, just as their example will give the people further strength. Fidel Castro said on July 26 [1963]: “And the duty of the revolutionaries, especially at this moment, is to know how to recognize and how to take advantage of the changes in the correlation of forces which have taken place in the world and to understand that these changes facilitate the people’s struggle. The duty of revolutionaries, of Latin American revolutionaries, is not to wait for the change in the correlation of forces to produce a miracle of social revolutions in Latin America but to take full advantage of everything in it that is favorable to the revolutionary movement—and to make revolution!”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;There are some who say, “Let us admit that in certain specific cases revolutionary war is the best means to achieve political power; but where do we find the great leaders, the Fidel Castros, who will lead us to victory?” Fidel Castro, as any human being, is the product of history. The political and military chieftains who will lead the insurrectional uprisings in America, merged if possible in one man, will learn the art of war during the course of war itself. There is neither trade nor profession that can be learned from books alone. In this case, the struggle itself is the great teacher.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Of course, the task will not be easy, nor is it exempt from grave dangers throughout. During the development of armed struggle, there are two moments of extreme danger for the future of the revolution. The first of these arises in the preparatory stage and the way with which it is dealt will give the measure of determination to struggle as well as clarity of purpose of the people’s forces. When the bourgeois state advances against the people’s positions, obviously there must arise a process of defense against the enemy who at this point, being superior, attacks. If the basic subjective and objective conditions are ripe, the defense must be armed so that the popular forces will not merely become recipients of the enemy’s blows. Nor should the armed defense camp be allowed to be transformed into the refuge of the pursued.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guerrilla warfare may adopt a defensive movement at a certain point, yet it carries within itself the capacity to attack the enemy and must develop it constantly. This capacity is what determines, with the passing of time, the catalytic character of the people’s forces. That is, guerrilla warfare is not passive self-defense; it is defense with attack. And from the moment we recognize it as such, it has as its final goal the conquest of political power.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This moment is important. In social processes the difference between violence and nonviolence cannot be measured by the number of shots exchanged; rather, it lies in concrete and fluctuating situations. And we must be able to see the right moment in which the people’s forces, conscious of their relative weakness and their strategic strength, must take the initiative against the enemy so the situation will not deteriorate. The equilibrium between oligarchical dictatorship and the popular pressure must be changed. The dictatorship tries to function without resorting to force. Thus, we must try to oblige the dictatorship to resort to violence, thereby unmasking its true nature as the dictatorship of the reactionary social classes. This event will deepen the struggle to such an extent that there will be no retreat from it. The performance of the people’s forces depends on the task of forcing the dictatorship to a decision—to retreat or unleash the struggle—thus beginning the stage of long-range armed action.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The skillful avoidance of the next dangerous moment depends on the growing power of the people’s forces. Marx always recommended that once the revolutionary process has begun, the proletariat strike blows again and again without rest. A revolution which does not constantly expand is a revolution which regresses. The fighters, if weary, begin to lose faith; and at this point some of the bourgeois maneuvers may bear fruit—for example, the holding of elections to turn the government over to another gentleman with a sweeter voice and more angelic face than the outgoing tyrant, or the staging of a coup by reactionaries generally led by the army with the direct or indirect support of the progressive forces. There are others, but it is not our intention to analyze such tactical stratagems.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Let us emphasize the military coup mentioned previously. What can the military contribute to democracy? What kind of loyalty can be asked of them if they are merely an instrument for the domination of the reactionary classes and imperialist monopolies and if, as a caste whose worth rests on the weapon in their hands, they aspire only to maintain their prerogatives?&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When, in difficult situations for the oppressors, the military establishment conspires to overthrow a dictator who in fact has been defeated, it can be said that they do so because the dictator is unable to preserve their class prerogatives without extreme violence, a method which generally does not suit the interests of the oligarchies at that point.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This statement does not mean to reject the service of military men as individual fighters who, once separated from the society they served, have in fact now rebelled against it. They should be used in accordance with the revolutionary line they adopt as fighters and not as representatives of a caste.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A long time ago Engels, in the preface to the third edition of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Civil War in France&amp;lt;/span&amp;gt;, wrote:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The workers were armed after every revolution; for this reason the disarming of the workers was the first commandment for the bourgeois at the helm of the state. Hence, after every revolution won by the workers, a new struggle ending with the defeat of the workers. (Quoted by Lenin in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;State and Revolution&amp;lt;/span&amp;gt;)&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;This play of continuous struggle, in which some change is obtained and then strategically withdrawn, has been repeated for many dozens of years in the capitalist world. Moreover, the permanent deception of the proletariat along these lines has been practiced for over a century.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;There is danger also that progressive party leaders, wishing to maintain conditions more favorable for revolutionary action through the use of certain aspects of bourgeois legality, will lose sight of their goal (which is common during the action), thus forgetting the primary strategic objective: the seizure of power.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;These two difficult moments in the revolution, which we have analyzed briefly, become obvious when the leaders of Marxist-Leninist parties are capable of perceiving the implications of the moment clearly and of mobilizing the masses to the fullest, leading them on the correct path of resolving fundamental contradictions.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In developing the thesis, we have assumed that eventually the idea of armed struggle as well as the formula of guerrilla warfare as a method of struggle will be accepted. Why do we think that, in the present situation of America, guerrilla warfare is the best method? There are fundamental arguments which in our opinion determine the necessity of guerrilla action as the central axis of struggle in Latin America.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;First, accepting as true that the enemy will fight to maintain itself in power, one must think about destroying the oppressor army. To do this, a people’s army is necessary. This army is not born spontaneously; rather, it must be armed from the enemy’s arsenal, and this requires a long and difficult struggle in which the people’s forces and their leaders will always be exposed to attack from superior forces and be without adequate conditions of defense and maneuverability.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;On the other hand, the guerrilla nucleus, established in terrain favorable for the struggle, ensures the security and continuity of the revolutionary command. The urban forces, led by the general staff of the people’s army, can perform actions of the greatest importance. However, the eventual destruction of these groups would not kill the soul of the revolution; its leadership would continue from its rural bastion to spark the revolutionary spirit of the masses and would continue to organize new forces for other battles.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Moreover, in this region begins the construction of the future state apparatus entrusted to lead the class dictatorship efficiently during the transition period. The longer the struggle becomes, the larger and more complex the administrative problems; and in solving them, cadres will be trained for the difficult task of consolidating power and, at a later stage, economic development.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Second, there is the general situation of the Latin American peasantry and the ever more explosive character of the struggle against feudal structures within the framework of an alliance between local and foreign exploiters.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Returning to the Second Declaration of Havana,&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;At the outset of the past century, the peoples of America freed themselves from Spanish colonialism, but they did not free themselves from exploitation. The feudal landlords assumed the authority of the governing Spaniards, the Indians continued in their painful serfdom, the Latin American man remained a slave one way or another, and the minimum hopes of the peoples died under the power of the oligarchies and the tyranny of foreign capital. This is the truth of America, to one or another degree of variation. Latin America today is under a more ferocious imperialism, more powerful and ruthless, than the Spanish colonial empire.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;What is Yankee imperialism’s attitude confronting the objective and historically inexorable reality of the Latin American revolution? To prepare to fight a colonial war against the peoples of Latin America; to create an apparatus of force to establish the political pretexts and the pseudo-legal instruments underwritten by the representatives of the reactionary oligarchies in order to curb, by blood and by iron, the struggle of the Latin American peoples.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;This objective situation shows the dormant force of our peasants and the need to utilize it for Latin America’s liberation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Third, there is the continental nature of the struggle. Could we imagine this stage of Latin American emancipation as the confrontation of two local forces struggling for power in a specific territory? Hardly. The struggle between the people’s forces and the forces of repression will be to the death. This too is predicted by the paragraphs cited previously.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Yankees will intervene due to solidarity of interest and because the struggle in Latin America is decisive. As a matter of fact, they are intervening already as they prepare the forces of repression and the organization of a continental apparatus of struggle. But, from now on, they will do so with all their energies; they will punish the popular forces with all the destructive weapons at their disposal. They will not allow a revolutionary power to consolidate; and, if it ever happens, they will attack again, will not recognize it, and will try to divide the revolutionary forces. Moreover, they will infiltrate saboteurs, create border problems, will force other reactionary states to oppose it, and will impose economic sanctions attempting, in one word, to annihilate the new state.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This being the panorama in Latin America, it is difficult to achieve and consolidate victory in a country which is isolated. The unity of the repressive forces must be confronted with the unity of the popular forces. In all countries where oppression reaches intolerable proportions, the banner of rebellion must be raised; and this banner of historical necessity will have a continental character.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As Fidel stated, the cordilleras of the Andes will be the Sierra Maestra of Latin America; and the immense territories which this continent encompasses will become the scene of a life-or-death struggle against imperialism.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We cannot predict when this struggle will reach a continental dimension nor how long it will last. But we can predict its advent and triumph because it is the inevitable result of historical, economic, and political conditions; and its direction cannot change.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The task of the revolutionary forces in each country is to initiate the struggle when the conditions are present there, regardless of the conditions in other countries. The development of the struggle will bring about the general strategy. The prediction of the continental character of the struggle is the outcome of the analysis of the strength of each contender, but this does not exclude independent outbreaks. As the beginning of the struggle in one area of a country is bound to cause its development throughout the region, the beginning of a revolutionary war contributes to the development of new conditions in the neighboring countries.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The development of revolution has normally produced high and low tides in inverse proportion. To the revolution’s high tide corresponds the counterrevolutionary low tide and vice versa, as there is a counterrevolutionary ascendancy at moments of revolutionary decline. In those moments, the situation of the people’s forces becomes difficult; and they should resort to the best means of defense in order to suffer the least damage. The enemy is extremely powerful, it is of continental scope. For this reason, the relative weakness of the local bourgeoisie cannot be analyzed with a view toward making decisions within restricted boundaries. Still less can one think of an eventual alliance by these oligarchies with a people in arms.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Cuban Revolution sounded the bell which gave the alarm. The polarization of forces will become complete: exploiters on one side, and exploited on the other. And the mass of the petty bourgeoisie will lean to one side or the other according to their interests and the political skill with which they are handled. Thus, neutrality will be an exception. This is how revolutionary war will be.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Let us think how a guerrilla focus can start. Nuclei with relatively few persons choose places favorable for guerrilla warfare, with the intention of unleashing a counterattack or to weather the storm, and there they start taking action. However, what follows must be very clear: At the beginning the relative weakness of the guerrillas is such that they should work only toward becoming acquainted with the terrain and its surroundings while establishing connections with the population and fortifying the places which eventually will be converted into bases.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A guerrilla force which has just begun its development must follow three conditions in order to survive: constant mobility, constant vigilance, constant distrust. Without the adequate use of these three conditions of military tactics, the guerrilla will find it hard to survive. We must remember that the heroism of the guerrilla fighter, at this moment, consists of the scope of the planned goal and the enormous number of sacrifices that he must make in order to achieve it. These sacrifices are not made in daily combat or face-to-face battle with the enemy; rather, they will adopt more subtle and difficult forms for the guerrilla fighter to resist physically and mentally.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Perhaps the guerrillas will be punished heavily by the enemy, divided at times into groups with those who are captured to be tortured. They will be pursued as hunted animals in areas where they have chosen to operate; the constant anxiety of having the enemy on their track will be with them. They must distrust everyone, for the terrorized peasants in some cases will give them away to the repressive troops in order to save themselves. Their only alternatives are life or death, at times when death is a concept a thousand times present and victory only a myth for a revolutionary to dream of.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This is the guerrilla’s heroism. This is why it is said that walking is a form of fighting, and to avoid combat at a given moment is also another form. Facing the general superiority of the enemy at a given place, one must find a form of tactics with which to gain a relative superiority at that moment either by being capable of concentrating more troops than the enemy or by using fully and well the terrain in order to secure advantages that unbalance the correlation of forces. In these conditions, tactical victory is assured; if relative superiority is not clear, it is better not to act. As long as the guerrilla is in the position of deciding the “how” and the “when,” no combat should be fought that will not end in victory.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Within the framework of the great politico-military action, of which they are a part, the guerrilla will grow and reach consolidation. Thus, bases will continue to be formed, for they are essential to the success of the guerrilla army. These bases are points which the enemy can enter only at the cost of heavy losses; they are the revolution’s bastions, both refuge and starting point for the guerrilla’s more daring and distant raids.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;One comes to this point if difficulties of a tactical and political nature have been overcome. The guerrillas cannot forget their function as vanguard of the people—their mandate—and as such they must create the necessary political conditions for the establishment of a revolutionary power based on the masses’ support. The peasants’ aspirations or demands must be satisfied to the degree and form which circumstances permit so as to bring about the decisive support and solidarity of the whole population.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If the military situation will be difficult from the very first moment, the political situation will be just as delicate; if a single military error can liquidate the guerrilla, a political error can hold back its development for long periods. The struggle is politico-military, and as such it must be developed and understood.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the process of the guerrilla growth, the fighting reaches a point where its capacity for action covers a given region for which there are too many men in too great a concentration in the area. There begins the beehive action in which one of the commanders, a distinguished guerrilla, hops to another region and repeats the chain of development of guerrilla warfare. He is, nevertheless, subject to a central command.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is imperative to point out that one cannot hope for victory without the formation of a popular army. The guerrilla forces can be expanded to a certain magnitude; the people’s forces, in the cities and in other areas, can inflict losses; but the military potential of the reactionaries will still remain intact. One must always keep in mind the fact that the final objective is the enemy’s annihilation. Therefore, all these new zones which are being created, as well as the zones infiltrated behind enemy lines and the forces operating in the principal cities, should be under one unified command.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guerrilla war or war of liberation will generally have three stages: First, the strategic defensive when the small force nibbles at the enemy and runs; it is not sheltered to make a passive defense within a small circumference, but rather its defense consists of the limited attacks which it can strike successfully. After this comes a state of equilibrium in which the possibilities of action on both sides—the enemy and the guerrillas—are established. Finally, the last stage consists of overrunning the repressive army leading to the capture of the big cities, large-scale decisive encounters, and at last the complete annihilation of the enemy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;After reaching a state of equilibrium when both sides respect each other and as the war’s development continues, the guerrilla war acquires new characteristics. The concept of maneuver is introduced: large columns which attack strong points; mobile warfare with the shifting of forces and means of attack of relative potential. But due to the capacity for resistance and counterattack that the enemy still has, this war of maneuver does not replace guerrilla fighting: rather, it is only one form of action taken by the guerrillas until that time when they crystallize into a people’s army with an army corps. Even at this moment the guerrilla, marching ahead of the action of the main forces, will play the role of its first stage, destroying communications and sabotaging the whole defensive apparatus of the enemy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We have predicted that the war will be continental. This means that it will be a protracted war; it will have many fronts; and it will cost much blood and countless lives for a long period of time. But another phenomenon occurring in Latin America is the polarization of forces, that is, the clear division between exploiters and exploited. Thus, when the armed vanguard of the people achieves power, both the imperialists and the national exploiting class will be liquidated at one stroke. The first stage of the socialist revolution will have crystallized, and the people will be ready to heal their wounds and initiate the construction of socialism.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Are there possibilities less bloody? Awhile ago the last dividing up of the world took place in which the United States took the lion’s share of our continent. Today the imperialists of the Old World are developing again—and the strength of the European Common Market frightens the United States itself. All this might lead to the belief that there exists the possibility for us merely to observe as spectators the struggle among the imperialists trying to make further advances, perhaps in alliance with the stronger national bourgeoisie. Yet a passive policy never brings good results in class struggle; and alliances with the bourgeoisie, though they might appear to be revolutionary, have only a transitory character. The time factor will induce us to choose another ally. The sharpening of the most important contradiction in Latin America appears to be so rapid that it disturbs the “normal” development of the imperialist camp’s contradiction in its struggle for markets.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The majority of the national bourgeoisie have united with North American imperialism; thus, their fate shall be the same as that of the latter. Even in the cases where pacts or common contradictions are shared between the national bourgeoisie and other imperialists, this occurs within the framework of a fundamental struggle which will embrace sooner or later &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;all the exploited and all the exploiters&amp;lt;/span&amp;gt;. The polarization of antagonistic forces among class adversaries is up till now more rapid than the development of the contradiction among exploiters over the splitting of the spoils. There are two camps: the alternative becomes clearer for each individual and for each specific stratum of the population.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Alliance for Progress attempts to slow that which cannot be stopped. But if the advance of the European Common Market or any other imperialist group on the American market were more rapid than the development of the fundamental contradiction, the forces of the people would only have to penetrate into the open breach, carrying on the struggle and using the new intruders with a clear awareness of what their true intentions are.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Not a single position, weapon, or secret should be given to the class enemy, under penalty of losing all. In fact, the eruption of the Latin American struggle has begun. Will its storm center be in Venezuela, Guatemala, Colombia, Peru, Ecuador? Are today’s skirmishes only manifestations of a restlessness that has not come to fruition? The outcome of today’s struggles does not matter. It does not matter in the final count that one or two movements were temporarily defeated because what is definite is the decision to struggle which matures every day, the consciousness of the need for revolutionary change, and the certainty that it is possible.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This is a prediction. We make it with the conviction that history will prove us right. The analysis of the objective and subjective conditions of Latin America and the imperialist world indicates to us the certainty of these assertions based on the Second Declaration of Havana.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;chapter&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;“Message to the Tricontinental” (1967)&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Now is the time of the furnaces, and only light should be seen.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;—JOSÉ MARTÍ&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;T&amp;lt;/span&amp;gt;wenty-one years have already elapsed since the end of the last world conflagration; numerous publications, in every possible language, celebrate this event, symbolized by the defeat of Japan. There is a climate of apparent optimism in many areas of the different camps into which the world is divided.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Twenty-one years without a world war, in these times of maximum confrontations, of violent clashes and sudden changes, appears to be a very high figure. However, without analyzing the practical results of this peace (poverty, degradation, increasingly larger exploitation of enormous sectors of humanity) for which all of us have stated that we are willing to fight, we would do well to inquire if this peace is real.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is not the purpose of these notes to detail the different conflicts of a local character that have been occurring since the surrender of Japan, neither do we intend to recount the numerous and increasing instances of civilian strife which have taken place during these years of apparent peace. It will be enough just to name, as an example against undue optimism, the wars of Korea and Vietnam.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the first one, after years of savage warfare, the Northern part of the country was submerged in the most terrible devastation known in the annals of modern warfare: riddled with bombs; without factories, schools, or hospitals; with absolutely no shelter for housing ten million inhabitants.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Under the discredited flag of the United Nations, dozens of countries under the military leadership of the United States participated in this war with the massive intervention of U.S. soldiers and the use, as cannon fodder, of the South Korean population that was enrolled. On the other side, the army and the people of Korea and the volunteers from the People’s Republic of China were furnished with supplies and advice by the Soviet military apparatus. The U.S. tested all sorts of weapons of destruction, excluding the thermonuclear type, but including, on a limited scale, bacteriological and chemical warfare.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In Vietnam, the patriotic forces of that country have carried on an almost uninterrupted war against three imperialist powers: Japan,&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;SOURCE: Pamphlet, published in English by the Executive Secretariat of the Organization of the Solidarity of the Peoples of Africa, Asia, and Latin America, Havana, April 16, 1967.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt; &amp;lt;span&amp;gt;whose might suffered an almost vertical collapse after the bombs of Hiroshima and Nagasaki; France, who recovered from that defeated country its Indo-China colonies and ignored the promises it had made in harder times; and the United States, in this last phase of the struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;There were limited confrontations in every continent, although in Our America, for a long time, there were only incipient liberation struggles and military coups d’état until the Cuban Revolution resounded the alert, signaling the importance of this region. This action attracted the wrath of the imperialists, and Cuba was finally obliged to defend its coasts, first in Playa Girón, and again during the Missile Crisis.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This last incident could have unleashed a war of incalculable proportions if a U.S.-Soviet clash had occurred over the Cuban question.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;But, evidently, the focal point of all contradictions is at present the territory of the peninsula of Indo-China and the adjacent areas. Laos and Vietnam are torn by a civil war which has ceased being such by the entry into the conflict of U.S. imperialism with all its might, thus transforming the whole zone into a dangerous detonator ready at any moment to explode.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In Vietnam the confrontation has assumed extremely acute characteristics. It is not our intention, either, to chronicle this war. We shall simply remember and point out some milestones.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1954, after the annihilating defeat of Dien Bien Phu, an agreement was signed at Geneva dividing the country into two separate zones; elections were to be held within a term of 18 months to determine who should govern Vietnam and how the country should be reunified. The U.S. did not sign this document and started maneuvering to substitute the emperor, Bao Dai, who was a French puppet, for a man more amenable to its purposes. This happened to be Ngo Dinh Diem, whose tragic end—that of an orange squeezed dry by imperialism—is well known by all.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;During the months following the agreement, optimism reigned supreme in the camp of the popular forces. The last pockets of the anti-French resistance were dismantled in the South of the country—and they awaited the fulfillment of the Geneva agreements. But the patriots soon realized there would be no elections—unless the United States felt itself capable of imposing its will in the polls, which was practically impossible, even resorting to all its fraudulent methods. Once again the fighting broke out in the South and gradually acquired full intensity. At present the U.S. army has increased to over half a million invaders while the puppet forces decrease in number and, above all, have totally lost their combativeness.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Almost two years ago the United States started bombing systematically the Democratic Republic of Vietnam, in yet another attempt to overcome the belligerence of the South and impose, from a position of strength, a meeting at the conference table. At first, the bombardments were more or less isolated occurrences and were adorned with the mask of reprisals for alleged provocations from the North. Later on, as they increased in intensity and regularity, they became one gigantic attack carried out by the air force of the United States, day after day, for the purpose of destroying all vestiges of civilization in the Northern zone of the country. This is an episode of the infamously notorious “escalation.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The material aspirations of the Yankee world have been fulfilled to a great extent, regardless of the unflinching defense of the Vietnamese anti-aircraft artillery, of the numerous planes shot down (over 1,700), and of the socialist countries’ aid in war supplies.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;There is a sad reality: Vietnam—a nation representing the aspirations, the hopes of a whole world of forgotten peoples—is tragically alone. This nation must endure the furious attacks of U.S. technology, with practically no possibility of reprisals in the South and only some of defense in the North—but always alone.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The solidarity of all progressive forces of the world towards the people of Vietnam today is similar to the bitter irony of the plebeians coaxing on the gladiators in the Roman arena. It is not a matter of wishing success to the victim of aggression, but of sharing his fate; one must accompany him to his death or to victory.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When we analyze the lonely situation of the Vietnamese people, we are overcome by anguish at this illogical moment of humanity.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;U.S. imperialism is guilty of aggression—its crimes are enormous and cover the whole world. We already know all that, gentlemen! But this guilt also applies to those who, when the time came for a definition, hesitated to make Vietnam an inviolable part of the socialist world, running, of course, the risks of a war on a global scale—but also forcing a decision upon imperialism. And the guilt also applies to those who maintain a war of abuse and snares—started quite some time ago by the representatives of the two greatest powers of the socialist camp.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We must ask ourselves, seeking an honest answer: Is Vietnam isolated, or is it not? Is it not maintaining a dangerous equilibrium between the two quarrelling powers?&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;And what great people these are! What stoicism and courage! And what a lesson for the world is contained in this struggle! Not for a long time shall we be able to know if President Johnson ever seriously thought of bringing about some of the reforms needed by his people—to iron out the barbed class contradictions that grow each day with explosive power. The truth is that the improvements announced under the pompous title of the “Great Society” have dropped into the cesspool of Vietnam.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The largest of all imperialist powers feels in its own guts the bleeding inflicted by a poor and underdeveloped country; its fabulous economy feels the strain of the war effort. Murder is ceasing to be the most convenient business for its monopolies. Defensive weapons, and never in adequate number, are all these extraordinary soldiers have—besides love for their homeland, their society, and unsurpassed courage. But imperialism is bogging down in Vietnam, is unable to find a way out, and desperately seeks one that will overcome with dignity this dangerous situation in which it now finds itself. Furthermore, the Four Points put forward by the North and the Five Points of the South now corner imperialism, making the confrontation even more decisive.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Everything indicates that peace, this unstable peace which bears that name for the sole reason that no worldwide conflagration has taken place, is again in danger of being destroyed by some irrevocable and unacceptable step taken by the United States.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;What role shall we, the exploited people of the world, play? The peoples of the three continents focus their attention on Vietnam and learn their lesson. Since imperialists blackmail humanity by threatening it with war, the wise reaction is not to fear war. The general tactics of the people should be to launch a constant and a firm attack in all fronts where the confrontation is taking place.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In those places where this meager peace we have has been violated, which is our duty? To liberate ourselves at any price.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;The world panorama is of great complexity. The struggle for liberation has not yet been undertaken by some countries of ancient Europe, sufficiently developed to realize the contradictions of capitalism, but weak to such a degree that they are unable either to follow imperialism or even to start on its own road. Their contradictions will reach an explosive stage during the forthcoming years—but their problems and, consequently, their own solutions are different from those of our dependent and economically underdeveloped countries.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The fundamental field of imperialist exploitation comprises the three underdeveloped continents: America, Asia, and Africa. Every country has also its own characteristics, but each continent, as a whole, also presents a certain unity.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;Our America is integrated by a group of more or less homogeneous countries, and in most parts of its territory U.S. monopolist capitals maintain an absolute supremacy. Puppet governments or, in the best of cases, weak and fearful local rulers are incapable of contradicting orders from their Yankee master. The United States has nearly reached the climax of its political and economic domination; it could hardly advance much more; any change in the situation could bring about a setback. Their policy is to maintain that which has already been conquered. The line of action, at the present time, is limited to the brutal use of force with the purpose of thwarting the liberation movements, no matter of what type they might happen to be.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The slogan “We will not allow another Cuba” hides the possibility of perpetrating aggressions without fear of reprisal, such as the one carried out against the Dominican Republic or before that the massacre in Panama—and the clear warning stating that Yankee troops are ready to intervene anywhere in America where the ruling regime may be altered, thus endangering their interests. This policy enjoys an almost absolute impunity: the OAS is a suitable mask, in spite of its unpopularity; the inefficiency of the UN is ridiculous as well as tragic; the armies of all American countries are ready to intervene in order to smash their peoples. The International of Crime and Treason has in fact been organized. On the other hand, the autochthonous bourgeoisies have lost all their capacity to oppose imperialism—if they ever had it—and they have become the last card in the pack. There are no other alternatives: either a socialist revolution or a make-believe revolution.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Asia is a continent with many different characteristics. The struggle for liberation waged against a series of European colonial powers resulted in the establishment of more or less progressive governments, whose ulterior evolution has brought about, in some cases, the deepening of the primary objectives of national liberation and in others, a setback towards the adoption of pro-imperialist positions.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From the economic point of view, the United States had very little to lose and much to gain from Asia. These changes benefited its interests; the struggle for the overthrow of other neocolonial powers and the penetration of new spheres of action in the economic field is carried out sometimes directly, occasionally through Japan.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;But there are special political conditions, particularly in Indo-China, which create in Asia certain characteristics of capital importance and play a decisive role in the entire U.S. military strategy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The imperialists encircle China through South Korea, Japan, Taiwan, South Vietnam, and Thailand, at least.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This dual situation, a strategic interest as important as the military encirclement of the People’s Republic of China and the penetration of these great markets—which they do not dominate yet—turns Asia into one of the most explosive points of the world today, in spite of its apparent stability outside of the Vietnamese war zone.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Middle East, though it geographically belongs to this continent, has its own contradictions and is actively in ferment; it is impossible to foretell how far this cold war between Israel, backed by the imperialists, and the progressive countries of that zone will go. This is just another one of the volcanoes threatening eruption in the world today.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Africa offers an almost virgin territory to the neocolonial invasion. There have been changes which, to some extent, forced neocolonial powers to give up their former absolute prerogatives. But when these changes are carried out uninterruptedly, colonialism continues in the form of neocolonialism with similar effects as far as the economic situation is concerned.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The United States had no colonies in this region but is now struggling to penetrate its partners’ fiefs. It can be said that following the strategic plans of U.S. imperialism, Africa constitutes its long-range reservoir; its present investments, though, are only important in the Union of South Africa, and its penetration is beginning to be felt in the Congo, Nigeria, and other countries where a violent rivalry with other imperialist powers is beginning to take place (in a pacific manner up to the present time).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;So far, it does not have there great interests to defend except its pretended right to intervene in every spot of the world where its monopolies detect huge profits or the existence of large reserves of raw materials.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;All this past history justifies our concern regarding the possibilities of liberating the peoples within a long or a short period of time.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;If we stop to analyze Africa, we shall observe that in the Portuguese colonies of Guinea, Mozambique, and Angola the struggle is waged with relative intensity, with a concrete success in the first one and with variable success in the other two. We still witness in the Congo the dispute between Lumumba’s successors and the old accomplices of Tshombe, a dispute which at the present time seems to favor the latter: those who have “pacified” a large area of the country for their own benefit—though the war is still latent.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In Rhodesia we have a different problem: British imperialism used every means within its reach to place power in the hands of the white minority, who, at the present time, unlawfully holds it. The conflict, from the British point of view, is absolutely unofficial; this Western power, with its habitual diplomatic cleverness—also called hypocrisy in the strict sense of the word—presents a facade of displeasure before the measures adopted by the government of Ian Smith. Its crafty attitude is supported by some Commonwealth countries that follow it, but is attacked by a large group of countries belonging to Black Africa, whether they are or not servile economic lackeys of British imperialism.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;Should the rebellious efforts of these patriots succeed and this movement receive the effective support of neighboring African nations, the situation in Rhodesia may become extremely explosive. But for the moment all these problems are being discussed in harmless organizations such as the UN, the Commonwealth, and the OAU.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The social and political evolution of Africa does not lead us to expect a continental revolution. The liberation struggle against the Portuguese should end victoriously, but Portugal does not mean anything in the imperialist field. The confrontations of revolutionary importance are those which place at bay all the imperialist apparatus; this does not mean, however, that we should stop fighting for the liberation of the three Portuguese colonies and for the deepening of their revolutions.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When the black masses of South Africa or Rhodesia start their authentic revolutionary struggle, a new era will dawn in Africa. Or when the impoverished masses of a nation rise up to rescue their right to a decent life from the hands of the ruling oligarchies.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;Up to now, army putsches follow one another; a group of officers succeeds another or substitutes a ruler who no longer serves their caste interests or those of the powers who covertly manage him—but there are no great popular upheavals. In the Congo these characteristics appeared briefly, generated by the memory of Lumumba, but they have been losing strength in the last few months.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In Asia, as we have seen, the situation is explosive. The points of friction are not only Vietnam and Laos, where there is fighting; such a point is also Cambodia, where at any time a direct U.S. aggression may start, [as well as] Thailand, Malaya, and, of course, Indonesia, where we cannot assume that the last word has been said, regardless of the annihilation of the Communist Party in that country when the reactionaries took over. And also, naturally, the Middle East.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;In Latin America the armed struggle is going on in Guatemala, Colombia, Venezuela, and Bolivia; the first uprisings are cropping up in Brazil. There are also some resistance focuses which appear and then are extinguished. But almost all the countries of this continent are ripe for a type of struggle that, in order to achieve victory, cannot be content with anything less than establishing a government of socialist tendencies.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;In this continent practically only one tongue is spoken (with the exception of Brazil, with whose people, those who speak Spanish can easily make themselves understood, owing to the great similarity of both languages). There is also such a great similarity between the classes in these countries, that they have attained identification among themselves of an &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;international americano&amp;lt;/span&amp;gt; type, much more complete than in the other continents. Language, habits, religion, a common foreign master, unite them. The degree and the form of exploitation are similar for both the exploiters and the men they exploit in the majority of the countries of Our America. And rebellion is ripening swiftly in it.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;We may ask ourselves: How shall this rebellion flourish? What type will it be? We have maintained for quite some time now that, owing to the similarity of their characteristics, the struggle in Our America will achieve, in due course, continental proportions. It shall be the scene of many great battles fought for the liberation of humanity.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Within the frame of this struggle on a continental scale, the battles which are now taking place are only episodes—but they have already furnished their martyrs, who will figure in the history of Our America as having given their necessary quota of blood in this last stage of the fight for the total freedom of man. These names will include Comandante Turcios Lima, Padre Camilo Torres, Comandante Fabricio Ojeda, Comandantes Lobatón and Luis de la Puente Uceda, all outstanding figures in the revolutionary movements of Guatemala, Colombia, Venezuela, and Peru.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;But the active movement of the people creates its new leaders: César Montes and Yon Sosa raise up their flag in Guatemala; Fabio Vázquez and Marulanda in Colombia; Douglas Bravo in the Western part of the country and Américo Martín in El Bachiller, both directing their respective Venezuelan fronts.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;New uprisings shall take place in these and other countries of Our America, as it has already happened in Bolivia, and they shall continue to grow in the midst of all the hardships inherent to this dangerous profession of being modern revolutionaries. Many shall perish, victims of their errors; others shall fall in the tough battle that approaches; new fighters and new leaders shall appear in the warmth of the revolutionary struggle. The people shall create their warriors and leaders in the selective framework of the war itself—and Yankee agents of repression shall increase. Today there are military aides in all the countries where armed struggle is growing; the Peruvian army apparently carried out a successful action against the revolutionaries in that country, an army also trained and advised by the Yankees. But if the focuses of war grow with sufficient political and military insight, they shall become practically invincible and shall force the Yankees to send reinforcements. In Peru itself many new figures, practically unknown, are now reorganizing the guerrillas. Little by little, the obsolete weapons, which are sufficient for the repression of small armed bands, will be exchanged for modern armaments, and the U.S. military aides will be substituted by actual fighters until, at a given moment, they are forced to send increasingly greater numbers of regular troops to ensure the relative stability of a government whose national puppet army is disintegrating before the impetuous attacks of the guerrillas. It is the road of Vietnam; it is the road that should be followed by the people; it is the road that will be followed in Our America, with the advantage that the armed groups could create Coordinating Councils to embarrass the repressive forces of Yankee imperialism and accelerate the revolutionary triumph.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;America, a forgotten continent in the last liberation struggles, which is now beginning to make itself heard through the Tricontinental in the voice of the vanguard of its peoples, the Cuban Revolution, has before it a task of much greater relevance: to create a second or a third Vietnam, or the second and third Vietnam of the world.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We must bear in mind that imperialism is a world system, the last stage of capitalism—and it must be defeated in a world confrontation. The strategic end of this struggle should be the destruction of imperialism. Our share, the responsibility of the exploited and underdeveloped of the world, is to eliminate the foundations of imperialism: our oppressed nations, from where they extract capital, raw materials, technicians, and cheap labor, and to which they export new capital—instruments of domination—arms and all kinds of articles, thus submerging us in an absolute dependence.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The fundamental element of this strategic end shall be the real liberation of all people, a liberation that will be brought about through armed struggle in most cases and which shall be, in Our America, almost indefectibly, a Socialist Revolution.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;While envisaging the destruction of imperialism, it is necessary to identify its head, which is no other than the United States of America.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We must carry out a general task with the tactical purpose of getting the enemy out of its natural environment, forcing him to fight in regions where his own life and habits will clash with the existing reality. We must not underrate our adversary; the U.S. soldier has technical capacity and is backed by weapons and resources of such magnitude that render him frightful. He lacks the essential ideologic motivation which his bitterest enemies of today—the Vietnamese soldiers—have in the highest degree. We will only be able to overcome that army by undermining their morale—and this is accomplished by defeating it and causing it repeated sufferings.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;But this brief outline of victories carries within itself the immense sacrifice of the people, sacrifices that should be demanded beginning today, in plain daylight, and which perhaps may be less painful than those we would have to endure if we constantly avoided battle in an attempt to have others pull our chestnuts out of the fire.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is probable, of course, that the last liberated country shall accomplish this without an armed struggle and the sufferings of a long and cruel war against the imperialists—this they might avoid. But perhaps it will be impossible to avoid this struggle or its effects in a global conflagration; the suffering would be the same, or perhaps even greater. We cannot foresee the future, but we should never give in to the defeatist temptation of being the vanguard of a nation which yearns for freedom, but abhors the struggle it entails and awaits its freedom as a crumb of victory.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is absolutely just to avoid all useless sacrifices. Therefore, it is so important to clear up the real possibilities that dependent America may have of liberating itself through pacific means. For us, the solution to this question is quite clear: the present moment may or may not be the proper one for starting the struggle, but we cannot harbor any illusions, and we have no right to do so, that freedom can be obtained without fighting. And these battles shall not be mere street fights with stones against tear-gas bombs, or of pacific general strikes; neither shall it be the battle of a furious people destroying in two or three days the repressive scaffolds of the ruling oligarchies; the struggle shall be long, harsh, and its front shall be in the guerrillas’ refuge, in the cities, in the homes of the fighters—where the repressive forces shall go seeking easy victims among their families—in the massacred rural population, in the villages or cities destroyed by the bombardments of the enemy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;They are pushing us into this struggle; there is no alternative: we must prepare it and we must decide to undertake it.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The beginnings will not be easy; they shall be extremely difficult. All the oligarchies’ powers of repression, all their capacity for brutality and demagoguery will be placed at the service of their cause. Our mission, in the first hour, shall be to survive; later, we shall follow the perennial example of the guerrilla, carrying out armed propaganda (in the Vietnamese sense, that is, the bullets of propaganda, of the battles won or lost—but fought—against the enemy): the great lesson of the invincibility of the guerrillas taking root in the dispossessed masses; the galvanizing of the national spirit, the preparation for harder tasks, for resisting even more violent repressions; hatred as an element of the struggle, a relentless hatred of the enemy, impelling us over and beyond the natural limitations that man is heir to and transforming him into an effective, violent, selective, and cold killing machine. Our soldiers must be thus; a people without hatred cannot vanquish a brutal enemy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We must carry the war into every corner the enemy happens to carry it: to his home, to his centers of entertainment; a total war. It is necessary to prevent him from having a moment of peace, a quiet moment outside his barracks or even inside; we must attack him wherever he may be, make him feel like a cornered beast wherever he may move. Then his moral fiber shall begin to decline. He will even become more beastly, but we shall notice how the signs of decadence begin to appear.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;And let us develop a true proletarian internationalism; with international proletarian armies, the flag under which we fight would be the sacred cause of redeeming humanity. To die under the flag of Vietnam, of Venezuela, of Guatemala, of Laos, of Guinea, of Colombia, of Bolivia, of Brazil—to name only a few scenes of today’s armed struggle—would be equally glorious and desirable for an American, an Asian, an African, even a European.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Each spilt drop of blood, in any country under whose flag one has not been born, is an experience passed on to those who survive, to be added later to the liberation struggle of his own country. And each nation liberated is a phase won in the battle for the liberation of one’s own country.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The time has come to settle our discrepancies and place everything at the service of our struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We all know great controversies rend the world now fighting for freedom; no one can hide it. We also know that they have reached such intensity and such bitterness that the possibility of dialogue and reconciliation seems extremely difficult, if not impossible. It is a useless task to search for ways and means to propitiate a dialogue which the hostile parties avoid. However, the enemy is there; it strikes every day and threatens us with new blows, and these blows will unite us, today, tomorrow, or the day after. Whoever understands this first, and prepares for this necessary union, shall have the people’s gratitude.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Owing to the virulence and the intransigence with which each cause is defended, we, the dispossessed, cannot take sides for one form or the other of these discrepancies, even though sometimes we coincide with the contentions of one party or the other, or in a greater measure with those of one part more than with those of the other. In time of war, the expression of current differences constitutes a weakness, but at this stage it is an illusion to attempt to settle them by means of words. History shall erode them or shall give them their true meaning.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In our struggling world every discrepancy regarding tactics, the methods of action for the attainment of limited objectives, should be analyzed with due respect to another man’s opinions. Regarding our great strategic objective, the total destruction of imperialism by armed struggle, we should be uncompromising.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Let us sum up our hopes for victory: total destruction of imperialism by eliminating its firmest bulwark, the oppression exercised by the United States of America. To carry out, as a tactical method, the people’s gradual liberation, one by one or in groups: driving the enemy into a difficult fight away from its own territory, dismantling all its sustenance bases, that is, its dependent territories.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This means a long war. And, once more, we repeat it, a cruel war. Let no one fool himself at the outset and let no one hesitate to start out for fear of the consequences it may bring to his people. It is almost our sole hope for victory. We cannot elude the call of this hour. Vietnam is pointing it out with its endless lesson of heroism, its tragic and everyday lesson of struggle and death for the attainment of final victory.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;There, the imperialist soldiers endure the discomforts of those who, used to enjoying the U.S. standard of living, have to live in a hostile land with the insecurity of being unable to move without being aware of walking on enemy territory—death to those who dare take a step out of their fortified encampment, the permanent hostility of the entire population. All this has internal repercussions in the United States [and] propitiates the resurgence of an element which is being minimized in spite of its vigor by all imperialist forces: class struggle even within its own territory.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;How close we could look into a bright future should two, three, or many Vietnams flourish throughout the world with their share of deaths and their immense tragedies, their everyday heroism and their repeated blows against imperialism, impelled to disperse its forces under the sudden attack and the increasing hatred of all peoples of the world!&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;And if we were all capable of uniting to make our blows stronger and infallible and so increase the effectiveness of all kinds of support given to the struggling people—how great and close would that future be!&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If we, in a small point of the world map, are able to fulfill our duty and place at the disposal of this struggle whatever little of ourselves we are permitted to give: our lives, our sacrifice; and if some day we have to breathe our last breath on any land, already ours, sprinkled with our blood, let it be known that we have measured the scope of our actions and that we only consider ourselves elements in the great army of the proletariat but that we are proud of having learned from the Cuban Revolution, and from its maximum leader, the great lesson emanating from his attitude in this part of the world: “What do the dangers or the sacrifices of a man or of a nation matter, when the destiny of humanity is at stake?”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Our every action is a battle cry against imperialism, and a battle hymn for the people’s unity against the great enemy of mankind: the United States of America. Wherever death may surprise us, let it be welcome, provided that this, our battle cry, may have reached some receptive ear, that another hand may be extended to wield our weapons, and that other men be ready to intone our funeral dirge with the staccato singing of the machine guns and new battle cries of war and victory.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;part&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;III. Case Studies of Guerrilla Movements and Political Change&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;T&amp;lt;/span&amp;gt;he case histories that follow are intended as brief summaries of the guerrilla movements in seven Latin American nations—Guatemala, Venezuela, Colombia, Peru, Bolivia, Nicaragua, and El Salvador—from 1959 to the 1990s. These nations were chosen for consideration because they were the scene of revolutionary guerrilla movements that either were rural-based or counted upon a significant rural component.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 ftn01.html#ftn fn8|&amp;lt;span&amp;gt;h&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In most of these cases the movements failed to achieve their political objectives; in others the struggle continues; and in Nicaragua, after repeated military defeats in the 1960s and early 1970s, the revolutionaries gained military success.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For each of the countries discussed below there exists a significant professional literature, some of which we have cited in the notes to aid those readers who wish to pursue in more detail the experiences of a particular country. Our intent here is to outline for each country: (1) the political context of the guerrilla struggle; (2) the origins and leadership of the guerrilla movements; (3) the politico-military evolution of the movements until approximately 1970; (4) events from 1970 until the end of the 1980s; and (5) the fate of guerrilla insurgencies after 1989. In addition to a chronological summary, we have highlighted in each case four basic variables critical to Che Guevara’s analyses of the potential for guerrilla movements in Latin America:&amp;lt;/span&amp;gt; &lt;br /&gt;
&lt;br /&gt;
# The national political context, including: (a) the existence (or lack thereof) of a Caribbean-type dictatorship; (b) the legitimacy of the incumbent government (that is, whether it came to power through popular elections); (c) the institutional strength (where it existed) of liberal democracy, including continuity and honesty of elections, and strength and diversity of the nation’s labor movement, peasant organizations, and other political movements; and (d) “objective conditions” and “subjective conditions” for revolution.&lt;br /&gt;
# The suitability of the physical terrain for guerrilla warfare (“zones difficult to reach, either because of dense forests, steep mountains, impassable deserts or marshes”).&lt;br /&gt;
# The salience and political relevance of the “agrarian question” (“the guerrilla fighter is above all an agrarian revolutionary”).&lt;br /&gt;
# Revolutionary Marxist traditions and/or historical guerrilla movements that contributed to a popular base for new guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; (“The guerrilla fighter needs full help from the people of the area. This is an indispensable condition!”).&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Beyond these variables explicit in Che Guevara’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;, we have also considered for each country the role of the U.S. counterinsurgency programs, the political response of incumbent governments, the nature of political and ideological fragmentation of the guerrilla movements, and, finally, the status of revolutionary guerrilla movements in the 1990s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;chapter&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;u&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Guatemala&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Political Chronology&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;tableau&amp;quot;&amp;gt;&lt;br /&gt;
{| class=&amp;quot;wikitable none&amp;quot;&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1931—44&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Dictatorship of Jorge Ubico.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1944&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Popular uprising ousts Ubico and begins process of political and social reform.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1944—50&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Juan José Arévalo. Constitution adopted providing new rights to labor and peasants. Educational reforms and political “opening” threatens Guatemalan oligarchy.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1951—54&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Jacobo Arbenz. Arbenz institutes agrarian reforms, mobilization of peasantry. Communist party participates in Arbenz government. Expropriation of United Fruit properties provokes U.S. intervention.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1954&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |U.S.-financed and -directed coup ousts Arbenz and installs puppet dictator; reversal of reform program begins.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1954—57&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Colonel Carlos Castillo Armas. Counterrevolution supported by United States; many peasant and labor leaders are executed or “disappear.”&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1957&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Castillo Armas assassinated. Political turmoil ensues.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1958—63&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of General Miguel Ydígoras Fuentes, the first military president to face post-1959 guerrilla movements. Abortive coup November 13, 1960, led by Marco Antonio Yon Sosa and Luis Turcios Lima. MR-13 and FAR begin operations (1962). United States provides military assistance against guerrillas after Ydígoras allows Bay of Pigs invasion force to train in Guatemala. Defense Minister Enrique Peralta Azurdia heads coup against Ydígoras (March 1963).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1963—66&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Colonel Enrique Peralta Azurdia. Strong anti-Communist rhetoric accompanies new Law for Defense of Democratic Institutions. Increasing confrontation between FAR and military units. Peralta Azurdia announces “Operation Honesty” to end corruption.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1966—69&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Julio César Méndez Montenegro, the only “civilian” administration from 1958 to 1984. Fierce fighting with guerrillas. Increase in activity of right-wing death squads. Turcios Lima dies in accident (1966). U.S. ambassador assassinated (1968). Guerrillas suffer serious military and political setbacks (1968—70). Colonel Carlos Arana Osorio heads counterinsurgency “Operation Guatemala” in Zacapa.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1970—84&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Sequence of “elected” military administrations.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1970—74&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of General Carlos Arana Osorio; transition to institutionalized military regime. Focus on modernization and attraction of foreign capital. Beginnings of Guerrilla Army of the Poor (EGP) in Ixcan (1972—75). Fierce repression of Communist party leadership and increase in political murders.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1974—78&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of General Kjell Laugerud García. 1976 earthquake devastates part of Guatemala. Upsurge in urban labor movement and protests. Revival of guerrilla movements in rural areas. U.S. State Department designates Guatemala as a “gross and consistent violator of human rights” (1977).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1978—82&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of General Romeo Lucas García. Massacre of peasants at Panzós (May 1978); riots over bus fares (October 1978); increasing political unrest. Emergence of ESA death squads, increasing control by military over Guatemalan economy and society. Growth of guerrilla movements. Occupation by guerrillas of Spanish embassy in Guatemala City (January 1980); regime responds with military attack. URNG unites FAR, EGP, and ORPA in strategy of “popular revolutionary war” (January 1982).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1982&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Elections in March, followed by “internal coup” that installs General José Efraín Ríos Montt as president.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1982—83&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |General Ríos Montt announces sweeping reforms and war against corruption. Intensification of counterinsurgency programs. Plan Victoria ’82 leaves thousands of civilian casualties in growing civil war. Ríos Montt’s evangelical religion and other disagreements with military and civilian elites provoke coup.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1983&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Coup substitutes General Humberto Mejía Víctores for Ríos Montt. Elections scheduled for March 1984 amid continued political instability, economic recession, and military efforts against growing insurgency.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1984&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Elections for constitutional convention (July).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1985&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Presidential elections; transition to civilian government.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1985—90&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of President Vinicio Cerezo, Christian Democratic party. President survives several coup attempts (May 1987, May 1989). Military opposes concessions to guerrillas. Guatemala takes lead in Central American regional peace process; Central American presidents agree to regional peace plan: Esquipulas II, 1987. Establishment of National Reconciliation Commission (CNR), 1987; first URNG-CNR meeting (August 1988); continued talks until Oslo, Norway, agreements (March 1990); episodic combat continues, operation of death squads. United States hardens stance toward human rights violations by Guatemalan military. Guerrillas’ military capability diminishes but claims army sustained 2,370 casualties in 1989 and sabotages power network in much of country (May 1990); guerrillas still insist on major social and economic reforms as well as constitutional change to end insurgency.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1991—93&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of President Jorge Serrano. Negotiations with URNG continue on reforms required for end of insurgency. Corruption scandals corrode party system and erode legitimacy of Serrano government; president illegally suspends the constitution (May 1993) emulating &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;autogolpe&amp;lt;/span&amp;gt; of Peru’s president Alberto Fujimori (1992); Serrano’s self-coup fails, president goes into exile. Assassination of UCN leader Jorge Carpio (July 1993).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1993—95&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Interim presidency of Ramiro de Le6n Carpio (ex-human rights ombudsman). New peace plan proposed to URNG; URNG claims 1,062 “operations” in 1993—442 military, 568 propaganda, 52 sabotage, in eighteen of country’s twenty-two departments; simultaneous negotiations, military operations continue into 1995 with guerrillas’ strength waning. President eliminates “military commissioners” (June).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1996—&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of President Alvaro Arzú. Limited guerrilla operations continue; kidnappings, sabotage, “taxes” on landowners, merchants, road use; infrequent skirmishes with military. URNG insists on peace negotiation agenda that includes socioeconomic policy, guerrillas’ reincorporation into society, and other items agreed to in early 1990s. Tentative accord (June 1996); negotiations temporarily suspended (November 1996) when one faction of&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |URNG kidnaps prominent politician; some military and political leaders suggest that URNG has been reduced to “criminal element” and should be dealt with by police and courts. Guerrillas attempt to sustain their political leverage with “operations,” forcing the government to conclude negotiations; insist on negotiated end to war rather than “surrender”; peace accord signed to end war (December 1996).&lt;br /&gt;
|}&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Background&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The political history of Guatemala is the story of personalist dictatorships, supported by military forces and “legitimized” by periodic “elections.” In the 105 years before 1944 four dictators occupied the presidency of the country for more than 70 years. Between 1954 and 1983 military officers and one civilian president reduced the average tenure of dictators considerably but did nothing to improve the miserable conditions experienced by the majority of the Guatemalan population.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This generalized misery and poverty serve as a permanent seed of social and political discontent. Nurture of the seed by a variety of revolutionary movements and guerrilla cadres since the early 1960s made Guatemala a bloody battleground for followers of Che Guevara’s example and for the forces of counterrevolution and counterinsurgency. Since 1961, Guatemala has been in a more or less permanent state of internal war as the early &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquistas&amp;lt;/span&amp;gt; evolved toward the strategy of prolonged popular war.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From 1944 to 1954 a series of political and socioeconomic changes introduced by Presidents Juan José Arévalo (1944—50) and Jacobo Arbenz (1951—54) initiated agrarian reforms, mobilization of urban and rural labor, democratization of the political process, and a surge of Guatemalan nationalism. Inasmuch as these reforms included expropriation of idle agricultural lands owned by the powerful United Fruit Company and participation by Communists and other leftists in Guatemalan politics, U.S. policymakers determined that the Arbenz government represented a Communist threat to the Western Hemisphere.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pressured by United Fruit Company’s public relations campaign against the Guatemalan government and, perhaps more important, determined to protect American investors throughout Latin America from expropriation of their property, the U.S. government adopted an increasingly hostile policy toward Guatemala. Of even more importance than the concern for investors, however, was the belief by high-level policymakers that Guatemala represented the first instance of Soviet penetration of the Western Hemisphere. When conspiracies with Nicaraguan dictator Anastasio Somoza and the governments of El Salvador, Costa Rica, and Caribbean nations failed to produce a surrogate invasion force, the United States carried out a “liberationist” coup that installed Colonel Carlos Castillo Armas as the new Guatemalan president and ended what the Eisenhower administration had characterized as “a mortal threat to our own national security.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en62|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Just before the U.S. intervention in Guatemala, U.S. policymakers imposed the “Caracas Declaration of Solidarity” upon the majority of the members of the Organization of American States (OAS). This declaration in many respects set the tone for the next twenty years of cold war-oriented U.S. policy toward Latin America. Clearly aimed at Guatemala, the declaration asserted that “the domination or control of the political institutions of any American State by the international communist movement extending to this Hemisphere the political system of an extra continental power, would constitute a threat to the sovereignty and political independence of the American States, endangering the peace of America.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en63|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The declaration underplayed U.S. concern for American investment in Latin America. Secretary of State John Foster Dulles made it clear that even “if the United Fruit matter were settled, if they gave a gold piece for every banana, the problem would remain as it is today as far as the presence of communist infiltration in Guatemala is concerned. That is the problem, not United Fruit.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en64|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Thus, cold war politics brought U.S. military intervention in Guatemala in the mid-1950s even before the Cuban Revolution and Che Guevara threatened the export of Cuban socialism. Che Guevara’s personal participation on the losing side of this episode in Guatemala would greatly influence his later revolutionary writing and action. U.S. intervention made clear the need for a revolutionary army to defend any revolutionary regime in Latin America and also prepared the Cubans and Che for the Bay of Pigs invasion by U.S.-supported anti-Castro Cubans in 1961—an intervention planned and executed by many of the same people responsible for the Guatemalan “success” of 1954.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Reversals of the agrarian reforms of the Arbenz government; the assassination of peasant, union, and political leaders; and an end to even the superficial forms of democratic processes (with the exception of periodic “elections”) set a precedent for Guatemalan politics for the next three decades. Personalist political parties allied with different factions within the armed forces, along with weak local versions of reformist parties (for example, the Christian Democrats), barely masked the military domination of national politics. Disputes among military factions and their civilian cohorts produced destructive coups and attempted coups whose major effects were to further alienate the majority of the population from politics and to require the United States to replace equipment lost in internecine combat. Though it lacked the “strongman” caudillo (like Batista in Cuba, Trujillo in the Dominican Republic, or Somoza in Nicaragua), Guatemala met the basic requisites of a Caribbean dictatorship with little, but perhaps enough, of the democratic mask that Che Guevara suggested would impede the successful development of guerrilla movements.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Notwithstanding its dictatorial politics and rural poverty, Guatemala, like Peru, Bolivia, and Ecuador, posed a difficulty for revolutionary guerrilla movements little considered by Che Guevara in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; or its elaboration in 1963, “Guerrilla Warfare: A Method.” Guatemala’s population is predominantly Indian, with as much as 70 percent of the people functionally illiterate in Spanish. Moreover, this Indian population is itself linguistically and ethnically diverse. Centuries-long exploitation of the Indians by Guatemala’s elites and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;ladinos&amp;lt;/span&amp;gt; makes it extremely difficult to rally the overwhelmingly rural population to any ideologically based political movement.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en65|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;However, the mobilization of rural workers and peasants in the early 1950s for agrarian reform and rural unionization programs demonstrated the revolutionary potential in the rural regions. Concrete demands for land, higher wages, and an end to master-servant social relations, rather than ideological consciousness, motivated campesino organization and political participation. During these years more than 200,000 rural workers and peasants affiliated with peasant syndicates supported the reforms initiated by the Arbenz government. By June 1954 over 600,000 hectares of land were expropriated, with accompanying strikes, rallies, and land occupation by peasant organizations.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en66|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Temporary beneficiaries of the reforms, Indian peasants soon paid the price of the U.S.-supported counterrevolution. Many were brutally slaughtered and peasant and union leaders were persecuted and assassinated. The restoration of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;latifundia&amp;lt;/span&amp;gt; once again subordinated the rural population to the approximately 2 percent of landowners who had controlled more than 70 percent of the country’s farmland in 1950.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The memory of this repression and of the reforms that might have been is a two-edged sword. Fear of violence intimidates much of the rural population while the legacy of hope of the Arévalo-Arbenz years provides a powerful symbol for revolutionary cadres. Just as agricultural cooperatives became synonymous with “communism” for the landlords and for reactionary elements in the Church and the military, hope for a new agrarian reform links the peasantry to the guerrilla struggle whenever there is opportunity for effective action. Thus, guerrilla leader César Montes noted:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;In all the peasant areas we have visited, we easily explain ourselves by saying that the FAR [Rebel Armed Forces] struggle is merely the prolongation by other means of the 1944 revolution. The CIA won and Guatemala lost because that revolution was led by the national bourgeoisie. Now the peasants and working class know that they must not put more trust in other classes than in themselves, in their own strength. Despite its limitations the 1944—54 revolution is a great source of lessons for us and plays an important role as a historical national example of revolution. It has kept the revolutionary flame burning in Guatemala—a unique feature of our country—because it provides a real and living example of what a revolution is. That’s a point of reference that anyone can understand.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en67|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;The campesinos were not interested in the cold war or “communism”; they recognize their allies and enemies by the practical consequences of revolutionary or counterrevolutionary action. Either side could win them over, in the short run, with pragmatic policies offering minimal economic and social gains.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Added to cultural and linguistic barriers, past failures and repression discourage successful recruitment of the Indian population to movements headed by urban political elites—university students, middle-class army officers, intellectuals, and reformist or revolutionary political parties. Even when people are sympathetic to opponents of the regime, commitment to revolutionary struggle requires, as Che Guevara learned, long-term political education, building of trust, and “mass work” by insurgents. Centuries of changes in regime without benefit to the Indian peoples make their commitment to any political movement a high risk with little expectation of altering the social and economic legacy of the past. No insurgent movement in Guatemala has overcome these obstacles, although leftist Catholic and Marxist efforts in the early 1970s and 1980s seem to have aroused significant levels of opposition to the successive dictatorships and recurrent waves of political assassinations and “disappearances.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Even if the social characteristics of Guatemala made pragmatic deviations from Che Guevara’s principles in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; necessary, certain aspects of Guatemala’s political and social reality conformed precisely to Guevara’s original formulations:&amp;lt;/span&amp;gt; &lt;br /&gt;
&lt;br /&gt;
# Guatemala, despite periodic “elections,” lacked any effective semblance of a formal democracy and any effective commitment of the general population to a supposed legitimate political regime. Unlike Cuba or Nicaragua, however, Guatemala lacked the personal embodiment of dictatorship (like Batista in Cuba or Somoza in Nicaragua) to serve as a focus of revolutionary struggle.  &amp;lt;span&amp;gt;Guatemala has lacked an effective political party system or moderate political movements that offered realistic alternatives for political reform. Unlike Peru, Bolivia, Venezuela, or Colombia, the country has no powerful reformist political organizations with strong ties to urban and rural workers and peasants. And unlike that of El Salvador, the Guatemalan military created no single official party of its own to substitute for an effective, competitive party system.&amp;lt;/span&amp;gt;&lt;br /&gt;
# The physical terrain of certain areas of Guatemala provides considerable opportunity for guerrilla operations and the possibility for creating a “counter-state” in the countryside. Again, however, in the isolated rural regions and the highlands the dominant Indian population proved extremely difficult to incorporate into revolutionary movements in the 1960s, somewhat obviating the suitability of physical terrain for guerrilla operations.&lt;br /&gt;
# Guatemala was and is a predominantly rural society, with power and wealth based upon the traditional and plantation &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;latifundia&amp;lt;/span&amp;gt;. In the early 1960s over 65 percent of the population was classified as “active in agriculture” and less than 10 percent worked in manufacturing industries. The most important political, social, and economic issues for the population focused on land and agrarian reform.  &amp;lt;span&amp;gt;The poverty, misery, and exploitation of the rural population conformed closely to Che Guevara’s portrayal of the general objective conditions that would provide the basis for revolutionary struggle and political recruitment of the rural population by the guerrilla cadres.&amp;lt;/span&amp;gt;&lt;br /&gt;
# Guatemala lacked a strong vanguard party, rural cadres, and linkages between urban and rural opposition movements. This meant that substantial “political work” was required to stimulate the creation of appropriate subjective conditions for successful revolutionary efforts in the countryside. It also meant that a guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; might precipitate insurgency, as in Cuba, but would need to work hard to build the necessary links with political parties and urban groups in order to create a broad-based popular coalition for revolutionary action.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Origins of the Guerrilla Movements in the 1960s&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;From the very outset of U.S. counterrevolutionary efforts in the 1960s, Guatemala played a central role. The brother of Guatemala’s ambassador to the United States provided one of his large rural estates as a base for the CIA to train anti-Fidelista Cubans for the Bay of Pigs invasion and Guatemala’s government assured a supply of prostitutes for the invasion forces-in-training.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en68|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This subordination of Guatemalan territory and sovereignty to U.S. politico-military policy alienated a number of young nationalist military offficers. On November 13, 1960, a group of these military officers led a coup attempt similar in many respects to numerous previous coups throughout Latin America and Guatemala. Protesting against government corruption and violations of the constitution, and proclaiming the need for social, economic, and political reform, the young officers also pointed to the use of Guatemala as a training camp for the CIA in explaining the motivation for their uprising. After taking over two garrisons (Fort Matamoros and the military air base at Zacapa), the would-be coup was defeated with support from Cuban exile pilots and U.S. naval units.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en69|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Although the insurrectionists included young officers trained by the United States—Marco Antonio Yon Sosa, Luis Trejos, Luis Turcios Lima—President Miguel Ydígoras (himself later a victim of a U.S.-supported coup) blamed Cuba, former presidents Arévalo and Arbenz, and local Communists for the uprising.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en70|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; After a brief exile in Honduras and El Salvador, Turcios Lima, Yon Sosa, and other insurgents determined to oust Ydígoras found refuge and a small amount of support among the peasantry in the countryside. Thus, dissident military officers seeking political and economic reform provided the initiative and leadership elements for the Guatemalan guerrillas of the early 1960s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;After contacts with Guatemala’s fragmented political parties and labor movements produced little practical support for the insurgency against the Ydígoras government, the young officers and their supporters decided upon guerrilla warfare in the tradition of Sandino in Nicaragua (see the section on Nicaragua in this volume) and Fidel Castro in Cuba. Based in the mountains of Izabal, in the Sierra de Las Minas, the eclectic guerrilla cadre of nationalists, Communists, reformists, and peasant soldiers called upon the Guatemalan people to join their struggle to overthrow the Ydígoras regime: “Democracy vanished from our country long ago. No people can live in a country where there is no democracy. That is why the demand for changes is mounting in our country. We can no longer carry on in this way. We must overthrow the Ydígoras government and set up a government which respects human rights, seeks ways and means to save our country from its hardships, and pursues a serious, self-respecting foreign policy.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en71|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Seemingly intent on a typical ouster of the incumbent government, the rebels attacked military installations, murdered key government officials, and “expropriated” money from the United Fruit Company and from other symbols of the government’s alliance with foreigners. Lacking any clear ideological underpinnings or direction from revolutionary political cadres, the insurgents sought to win over dissident military officers (their former professional colleagues), students, and middle-class professionals. Though much less politically sophisticated, this strategy foreshadowed the popular revolutionary war doctrine of the late 1970s and early 1980s in its effort to bring together a disparate ideological and multiclass coalition.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ydígoras’s notorious subordination to U.S. foreign policy and the demands of the United Fruit Company (despite his earlier anti-U.S. rhetoric), combined with the ambitions of Guatemala’s opposition politicians (Christian Democrats, National Liberation Movement, Revolutionary Party), produced a joint manifesto calling for his resignation.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en72|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Student protests and riots in Guatemala City brought the only response that could permit Ydígoras’s political survival: militarization of the regime and intensified repression. On March 16, 1962, Ydígoras turned control of Guatemala City over to the army; a month later a government reorganization left the foreign minister as the only civilian in the cabinet.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrillas melted back into the countryside under military pressure from the Guatemalan army. Efforts to recruit new supporters and renew the military struggle met disastrous results. An attempt made on November 13, 1962, in commemoration of the 1960 uprising, to establish a guerrilla front in the western part of the country failed for lack of peasant support, and the leaders were captured and shot.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en73|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; From the military debacle, Turcios Lima and other guerrilla leaders sought new alliances and political direction. Cadres from the weak, outlawed, but determined Partido Guatemalteco de Trabajo (PGT, Guatemalan Communist Party), still recovering from the persecution after the “liberationist” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;golpe&amp;lt;/span&amp;gt; of 1954, joined forces with Turcios Lima and student activists (the “12th of April Movement”) to form the Rebel Armed Forces (FAR).&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en74|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Politico-Military Evolution of the Guerrilla Struggle&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Never a homogeneous movement, the &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;FAR&amp;lt;/span&amp;gt; suffered from the outset from disputes over the tactical and moral desirability of supporting candidates in upcoming mayoral and presidential elections, over its relationship to the PGT, over its basic program, and over military operations. When President Ydígoras’s defense minister, Colonel Enrique Peralta Azurdia, carried out a coup on March 30, 1963, because Guatemala was “on the brink of an internal conflict as a result of subversion promoted by pro-Communist sectors, and because of the infiltration of Communists that had become more alarming each day,” this at least eliminated the electoral option as a matter of contention within the FAR. Peralta Azurdia intended to achieve a military resolution of the political crisis; his administration began a reign of terror, while U.S.-supported counterinsurgency forces targeted guerrillas, “Communists,” and opposition political movements of various political persuasions.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en75|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Colonel Peralta justified his coup as an effort to avoid an imminent civil war and the establishment of a Communist regime. His government shortly proclaimed a Law for the Defense of Democratic Institutions and decreed prison terms for persons distributing “Communist” literature (two years), membership in the Communist party (ten years), and “terrorism” (fifteen years). Frustrated by its inability to destroy the guerrilla cadres in Esquintla, Zacapa, and Izabal, the government intensified persecution of labor leaders, while incidents of intimidation, torture, and “disappearances” of peasants increased.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In turn, the FAR provoked government repression with attacks on military units, kidnappings of government officials, and sabotage. Never a real military threat to the regime, the guerrillas did challenge the political stability of the country by eroding Peralta Azurdia’s control of his own coalition and providing ammunition for the nonrevolutionary opposition political forces.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Peralta’s nationalist sentiments precluded total acquiescence to the United States, which wished to increase its participation in the counterinsurgency program. Peralta also prided himself on his pledge to clean up Guatemalan politics through “Operation Honesty” and promised to return the country to formal democracy. When election results in March 1966 seemed to reject Peralta’s handpicked candidate (and the string of military governments since 1954), Peralta faced a difficult dilemma. The candidate with a plurality of votes, Julio César Méndez Montenegro (Partido Revolucionario, PR) campaigned on a platform of renewing the 1944—54 reforms and a vague commitment to social justice. Méndez Montenegro’s brother, Mario, the leader of the remnants of the Arbenz coalition, had been assassinated (or committed suicide, depending upon whose version is accepted). His death added to the mystique of the Partido Revolucionario’s 1944— 54 legacy and the desire for a civilian president. Ironically, many of Méndez Montenegro’s supporters criticized the outgoing government for its poor relations with the United States and failure to end the guerrilla insurgency.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Since Méndez Montenegro had won only a plurality of the votes, Congress would determine the next president in a “secondary election.” After a period of Byzantine negotiations and intrigue, including challenges to PR congressmen under the terms of the Law for the Defense of Democratic Institutions and the passage of an amnesty covering all military and police personnel for acts committed in repressing subversion, Julio César Méndez Montenegro was confirmed as Guatemala’s new president—the first civilian in sixteen years.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Méndez Montenegro accepted the presidency having already promised the military and U.S. policymakers to deal harshly with the guerrillas. Less than two weeks after taking office he began a tour of the country’s important military installations. At each base he reassured the military of his esteem and respect for the military institutions. In practice he served at the pleasure of the military, and his vice president, Marroquín Rojas, had close ties to the military and civilian forces that pushed for harsh, systematic repression of the “Communists.” Efforts by the new government to distribute land to small numbers of peasants and to initiate tax reforms incurred the wrath of the ever present extreme right. “Private” death squads, linked to the minister of defense, Colonel Arriaga Bosque, published a death list of supposed Communists and kidnapped, tortured, and executed supposed subversives. The New Anti-Communist Organization (NOA), with the slogan “See a Communist, kill a Communist”; the National Organized Anti-Communist Movement (MANO); and the Anti-Communist Council of Guatemala (CADEG) intensified their terrorist attacks even as the defense minister proclaimed that “all the subversion in Guatemala in recent times has come from Havana.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Colonel Carlos Arana Osorio, commander of military operations in Zacapa, and civilian right-wing terrorists cooperated closely in the anti-Communist campaign. In December 1966 new legislation authorized landowners to serve as surrogate security personnel; from three thousand to five thousand casualties followed in the Zacapa-Izabal sector. Even members of the president’s own Partido Revolucionario suffered attacks by the security forces and their civilian allies. Méndez Montenegro, unable to control the government terrorist apparatus over which he theoretically presided, turned to the United States for more assistance in the antiguerrilla campaign.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrillas responded in kind; a number of U.S. military personnel died in battle while others were assassinated by leftist militants in the years 1965—70. In 1968 the FAR killed U.S. Ambassador John Gordon Mein as he attempted to escape from his would-be kidnappers. Eduardo Galeano, a noted Uruguayan intellectual and author of a study on Guatemala, described the situation in 1967 in the following grim terms:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The Army is the master of the situation in Guatemala. The military brass do not stop to knock on the door of Méndez Montenegro, who is constitutionally—but only constitutionally—their commander-in-chief. The upcoming budget must be slashed because the oligarchy won’t pay taxes. The only untouchable appropriations are those of the Defense Ministry. The President is a virtual prisoner, but the military don’t trust him and never did. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The armed forces’ “civic action” plans consist not only of distributing powdered milk, medicines, and promises to villagers in areas subject to guerrilla influence, but also include intelligence operations often of a “dirty” type. All this is part of the “encircle and annihilate” campaign that the army has carried on against the guerrillas. Murder is blended with demagogy: while one hand kills people, the other distributes goodies. “You have to have a guerrilla unit nearby to get drinking water,” said an Izabal peasant with a sense of humor.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en76|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Gradually the guerrilla movements lost ground to the counterinsurgency programs. Defectors, informers, and increased participation by U.S. personnel imposed serious military setbacks on the guerrilla forces. The death of guerrilla leader Turcios Lima in a car accident in October 1966 and penetration of the Sierra de Las Minas by the Guatemalan army led to attempts to reunify the fragmented guerrilla politico-military alliance—and also to César Montes’s bitter reaffirmation of the need for armed struggle and his condemnation of the PGT: “Let us see what the results are, after four years of struggle: 300 revolutionaries fallen in battle and 3,000 common people murdered by the regime of Julio César Méndez Montenegro. The PGT (its ruling clique) contributed the ideas and the FAR the dead.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en77|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;More dead were added when Mexican soldiers killed Yon Sosa in exile (1970). Ultimately even the MR-13 dissolved as a military force of significance. Without strong political support networks, beset by ideological and personalist disputes, lacking sufficient military training and provisions, and unable to create the subjective conditions for a broad popular uprising against the military regimes, the guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; failed in their immediate revolutionary tasks.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;From 1970 to 1984&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;By 1970 the Guatemalan military and its American allies had won a temporary military victory over the fragmented guerrilla movements and the political left. Perhaps more significant in the long term, however, the increased militarization of the Guatemalan government and the erosion of the weak parties and movements of the reformist center pointed toward the next decade of fraudulently elected military dictators who maintained themselves in power through coercion and the spoils of public investment in economic modernization. This modernization brought a 200 percent expansion in lands cultivated in export crops between 1950 and 1978 and a 10 percent decline in acreage in corn, the basic staple of the Guatemalan people. Income distribution became more concentrated and malnutrition more widespread, and the percentage of government budgets allocated to health and education declined. In early February 1976 a devastating earthquake struck Guatemala, increasing the misery suffered by the growing number of urban shantytown dwellers as well as villagers throughout the country. When selected urban unions, including workers at Guatemala City’s Coca-Cola franchise, responded to the deterioration of living conditions and mass dismissals with strikes, the government accused the workers of “political delinquency” and called them “enemies of national reconstruction.” Assassinations of labor leaders throughout the country followed.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en78|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; For Guatemala the Alliance for Progress and the modernization of the 1960s and the 1970s brought the very antithesis of “constructive democratic change.” The process that defeated the guerrilla insurgents had also destroyed the limited hope for political pluralism and social reform in Guatemala.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From 1970 to 1975 sporadic guerrilla operations by remnants of the FAR and by other fighters in the countryside and urban areas met harsh repression by successive military regimes. In 1972 the PGT lost much of its central committee to government security forces. Guatemalan political rhetoric and emphasis on economic modernization more and more resembled that of the military regimes in the Southern Cone of South America. It even seemed at times that Guatemalan military antipolitics and anti-Communism exceeded in virulence the military regimes in Chile and Argentina.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en79|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In 1977 the Ejército Secreto Anticomunista (ESA, Secret Anticommunist Army) gained notoriety as a leading right-wing assassination organization, following the bloody path blazed by MANO, NOA, and OJO (“Eye for an Eye”) earlier in the 1970s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Guatemalan regime’s systematic barbarism conflicted with U.S. President Jimmy Carter’s new human rights focus in foreign policy. When a U.S. State Department report in the spring of 1977 severely criticized the military government, the Guatemalans announced in advance of any U.S. formal action that they would reject military assistance conditioned by U.S. intervention in Guatemala’s internal affairs. Relations between the Carter administration and Guatemala deteriorated to the point that the U.S. ambassador lost much of the customary influence enjoyed by his predecessors. To fill the gap left by the cutoff of U.S. military assistance, Guatemala turned to Israel, Argentina, and other anti-Communist allies.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Progressive clergy who worked among the rural and urban poor increasingly became targets of persecution. With agricultural labor unions still illegal, peasants attempted to use agricultural cooperatives and clergy-sponsored “base communities” to improve their living conditions and to defend land tenure claims against the encroachment of large landowners. The identification of Indian and campesino organizations with progressive Catholic leaders made the clergy victims of violence. Several years of government repression culminated in a May 1978 military attack and massacre of protesting peasants, joined arm in arm with nuns and priests, at Panzós in El Quiche.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Meanwhile, fragments of the FAR and other guerrilla forces reorganized to form the core of the Organization of the People in Arms (ORPA, survivors of the Edgar Ibarra Guerrilla Front), isolated in Ixam along with the Guerrilla Army of the Poor (EGP). From 1975 to 1980 the EGP gradually expanded its military and political activities, operating primarily in El Quiche and Zacapa, and reemphasized César Montes’s earlier focus on incorporating the Indian population into the revolutionary struggle. In late January 1980 a group of Indians and guerrillas occupied the Spanish embassy in Guatemala City to draw attention to their demands for the restoration of their lands. Guatemalan security forces stormed the embassy, and numerous casualties resulted from a fire caused by the attack. The EGP also carried out urban guerrilla operations and selective assassinations of military and civilian leaders.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en80|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; By 1981 the climate of uncertainty, state terrorism, and guerrilla terrorism practically returned Guatemala to the bloodiest situations of the mid-1960s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The victory of the Sandinistas in Nicaragua in 1979 renewed the hopes of the revolutionary forces and reinforced the determination of the military regime and its civilian allies to repress the resurgence of the guerrilla struggle. Economic recession from 1979 to 1981, combined with rising prices (11 percent per year in 1980 and 1981) and widespread unemployment and underemployment (34 percent of the labor force at the end of 1980), fueled anti-government sentiments.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en81|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; An agreement by ORPA and the EGP to form a united front in 1980 and to seek alliances with democratic opposition groups further threatened the incumbent government.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With the election of President Reagan in 1980, the shift of the United States back to a hard-line, anti-Communist foreign policy greatly encouraged the Guatemalan military. To meet the resurgent guerrilla challenge and to end the personalism and corruption of General Romeo Lucas García’s administration, junior officers and their sympathizers carried out a coup in 1982. The new government, headed by General José Efrain Ríos Montt, a member of a non-Catholic charismatic Christian sect, pledged to end the guerrilla menace and to carry out socioeconomic reforms. Like several of his predecessors in the 1960s, Ríos Montt achieved some early military successes against the EGP guerrillas. He stated: “We have no scorched-earth policy. . . . We have a policy of scorched Communists.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en82|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The regime declared victory in 1983.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en83|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;After more than two decades of protracted, if uneven, struggle and numerous military defeats, some survivors of the first guerrilla outbreaks—for example, César Montes—continued in their revolutionary efforts. Changes in ideological and tactical emphasis and modifications in military tactics and terrain all reflected the pragmatic adaptation of Che Guevara’s basic doctrines from &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquismo&amp;lt;/span&amp;gt; to prolonged popular war. In 1983, as in the early 1960s, the United States gave military and economic assistance to the most recent military leaders, though some congressional critics attempted to prevent the formal resumption of military assistance and the certification of improvement in Guatemala’s human rights record. U.S. policy confirmed Che Guevara’s essential analysis of the revolutionary tasks in Central America and the Caribbean, even if the simplistic &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquista&amp;lt;/span&amp;gt; formulation of the early 1960s had long since been negated by the bloody reality of Guatemalan history from 1960 to 1983.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the 1980s the most prominent replacement for the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; thesis consisted of prolonged popular war—a politico-military alliance of “workers, peasants, Indians, Catholics, Protestants, men and women old enough to think and fight, and all patriotic and democratic sectors.” In early 1982 the EGP, FAR, ORPA, and sectors of the PGT formed a united front called the Guatemalan National Revolutionary Unity (URNG) in an effort to coordinate military activity (similar fronts had been formed in Nicaragua and El Salvador). Though unable to overcome the complex ideological and personal differences that fragmented the revolutionary movement in Guatemala, this initiative toward military coordination reflected the lessons of the Sandinista victory in Nicaragua in 1979, the creation of the FMLN in El Salvador, and the growing political sophistication of Guatemala’s revolutionary forces. By April 1982 the URNG pushed for a broader revolutionary coalition of the sort that allowed the 1979 Sandinista victory in Nicaragua. In March 1983 the North American Congress on Latin America (NACLA) graphically summarized the array of anti-regime, politico-military organizations in Guatemala as follows:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Army of the Poor&amp;lt;/span&amp;gt; (EGP)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Biggest of the four groups, with massive organized support in the Indian highlands of El Quiché, Alta and Baja Verapaz, Huehuetenango, and Chimaltenango. Operates on seven fronts, including the east of Guatemala. The only guerrilla organization with a truly national structure, it works closely with the farmworkers’ CUC. Believes in uniting military and political aspects of the war. Commander-in-Chief: Rolando Morán.&amp;lt;/span&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Rebel Armed Forces&amp;lt;/span&amp;gt; (FAR)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Descendant of the FAR of the 1960s. Had strong influence in the labor movement of the 1970s. Concentrating on this sector, it only resumed military action in 1978, and has now organized fronts in Guatemala City, Chimaltenango, and three areas of the remote, underpopulated Petén. Commander-in-Chief: Pablo Monsanto.&amp;lt;/span&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Organization of the People in Arms&amp;lt;/span&amp;gt; (ORPA)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Broke from the FAR in 1971 over its neglect of the indigenous question. Launched publicly in 1979. Unlike the EGP, it has no mass organization, but wide peasant support, and works largely as a military entity. ORPA draws its strength from the Indian departments of San Marcos, Quezaltenango, Sololá, Totonicapán, and Huehuetenango. Commander-in-Chief: Gaspar Horn.&amp;lt;/span&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemalan Labor Party&amp;lt;/span&amp;gt; (PGT)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The traditional Communist party, now split into three wings, divided mainly on the role of armed struggle. The main body, or camarilla, is criticized by dissidents for neglecting the military work agreed [to] at the 1969 Party Congress. In the 1960s the FAR—then a military commission of the PGT—went independent. More recently, the “Leadership Nucleus” (PGT Núcleo de Dirección Nacional) and the PGT Military Commission have also broken away. All three factions are active militarily, but none is strong. In the labor unions, the PGT camarilla has regained considerable strength.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In January 1982 the EGP, FAR, ORPA, and the PGT-Núcleo de Dirección Nacional joined forces in the Guatemalan National Revolutionary Unity (URNG). Discussion is under way to incorporate the remaining PGT factions into the Unity.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A fifth politico-military organization, the Revolutionary Movement of the People (MRP-Ixim), rejects membership in the URNG. Originally formed by ORPA dissidents under the name of Nuestro Movimiento (Our Movement), but later joined by militants expelled from the FAR and EGP, and members of the PGT Military Commission. Began actions as the MRP-Ixim in July 1982.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en84|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Despite the renewed repression and apparent military victories of the Ríos Montt regime, the Guerrilla Army of the Poor called for an “agrarian, anti-imperialist, and anti-capitalist revolution.” It was clear, in light of the last quarter century of struggle, that General Ríos Montt’s victory could be no more permanent than the “victories” of Peralta Azurdia, Méndez Montenegro, Arana Osorio, and the military governments in the decade 1970—80. Indeed, Ríos Montt himself was overthrown in mid-1983 by more traditional officers who disliked his evangelical religious affiliation and cronyism. The legacy of Che Guevara and the recent victories of the Sandinistas continued to threaten the old order through 1983 even as the military regime, like its many predecessors, declared victory over the guerrillas.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In many ways the tragedy of Guatemala epitomized the consequences of U.S. policies that insisted on interpreting political change in Latin America in the framework of a cold war confrontation of superpowers and their surrogates. The 1954 CIA-directed ouster of the Arbenz government in the name of hemispheric security established the precedent for future U.S. actions in Cuba, the Dominican Republic, Brazil, Bolivia, Chile, and Central America. In Guatemala itself U.S. cold war policies buttressed a succession of military regimes which, when juxtaposed to Cuban-supported revolutionary insurgencies, transformed the liberal vision of the Alliance for Progress in Guatemala into the reality of a military terrorist state.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;During 1983 and 1984 thousands of Guatemalan refugees from the continuing guerrilla war became a matter of more serious international concern as the makeshift refugee camps in southern Mexico served also as bases of support for the guerrilla fighters. Occasional encroachments by Guatemalan troops into Mexican territory intensified pressures for the relocation of the camps farther north and for better Mexican control of its territory against both Guatemalan insurgents and Guatemalan government forces. Meanwhile, political uncertainty and economic hardship persisted within Guatemala. As pawns of cold war confrontations between superpowers and their surrogates, the impoverished people of Guatemala faced an apparently permanent state of internal war.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;From 1984 to 1997&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The army’s scorched-earth policies and militarization of the countryside virtually eliminated the guerrillas as an effective national security threat. Confident that the guerrilla movement had been debilitated, the military and its allies joined in the regional “democratization” process, first holding a constitutional convention in July 1984 and then elections for a new congress, followed by presidential elections in 1985. The new constitution, adopted under military tutelage, formalized the institutions of the counterinsurgency regime: Civilian Self-Defense Patrols (PACs), which incorporated from 700,000 to 900,000 rural people into obligatory militia; model villages or “development poles” (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;polos de desarrollo&amp;lt;/span&amp;gt;); and the National Interinstitutional Coordinator Committees (CINs), with military commanders presiding over government agencies in each zone to increase government efficiency and reduce corruption.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en85|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In effect, the new constitution made official the militarization of politics and administration that had resulted from years of counterinsurgency.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Guatemalan military leadership had also learned political and ideological lessons from the long war and from their observation of regional developments. It wished to legitimize the government with a civilian face, overcome its awful international image resulting from brutal counterinsurgency tactics, and regain support from the United States. Estimating guerrilla strength at no more than 3,000 effectives, the army leadership adopted a new doctrine (“the thesis of national stability”) to replace the rhetoric of “national security.” In November 1986 the URNG made contact with the Guatemalan embassy in Spain, indicating a desire for conversations with the government. For the next ten years, intermittent informal and formal negotiations continued, punctuated by cease-fires, truces, and renewed operations.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en86|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By 1985 the political and military situation of the guerrillas had been weakened. They lacked significant external allies, faced a determined, well-equipped military buttressed by a new constitution and a civilian president, and had little of the internal political networks and support groups cultivated by the FMLN in El Salvador. With the victory of the Christian Democratic candidate, Vinicio Cerezo, in the December 1985 run-off elections, and a slim Christian Democratic majority in Congress, the guerrillas confronted a regime publicly committed to reform, democracy, and respect for human rights. Even though the military still controlled most of the country and political corruption greatly increased, the guerrillas proved incapable of taking advantage of the government’s weakness and declining moral credibility.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The combination of fierce repression and the “transition to democracy” further eroded the guerrilla struggle. For the first time since 1970, Guatemala had a civilian president; as General Hector Gramajo proposed, the government introduced an “integral strategy” to replace “bullets and beans.” Labelled Consolidación ’86, the new strategy was based on the ideas eventually published in Gramajo’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Thesis of National Stability&amp;lt;/span&amp;gt;.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en87|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Summarizing this doctrine, Gramajo turned Clausewitz’s dictum on its head: “Politics is the continuation of war by other means.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en88|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The army sought to isolate the insurgents from the population and destroy their will to continue in armed struggle, which required further strengthening both the army and the credibility of the government. As part of this effort the minister of defense created the Center for Strategic Studies for National Stability, inviting political and business leaders to acquire “a better understanding of the global strategic concept that the army has developed for the actual Guatemalan conjuncture.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en89|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Within this strategic concept, the military permitted the Cerezo administration to undertake limited political reforms, including an “opening” for the organizing of labor and peasant groups, somewhat more freedom for the mass media, and the establishment of the National Reconciliation Commission, a “private” group headed by Bishop Rodolfo Quezada. The government also made public contacts with the URNG in Madrid and, most important, took a lead in the regional peace process. At Esquipulas in 1987 the Central American presidents signed agreements on a plan for a process of regional democratization. The Esquipulas II accords included amnesties for political prisoners, cease-fires with insurgents, an end to aid for guerrilla movements across political frontiers, and a prohibition on guerrillas using the territory of other nations to launch attacks on their neighbors. They also called for “national reconciliation” and “national dialogue.” These accords were opposed by the Reagan administration in Washington, which supported the Contra insurgents’ attacks on Nicaragua from bases in Honduras and Costa Rica, but also were potentially detrimental to the FMLN in El Salvador and to the URNG in Guatemala.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;After the Esquipulas II agreements further talks took place at Oslo, Norway, in March 1990 between the CNR and the URNG, eventually resulting in a “general accord to resolve conflict by political means and set up mechanisms for resolving basic problems of Guatemalan society.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en90|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; With this agreement, the guerrillas essentially gave up on armed struggle as a means to take power; it had become an instrument of bargaining for political, social, and economic reforms despite the military’s ability to prevent the Cerezo administration from seriously addressing the issue of human rights abuses of the 1980s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;These documents did not mean that the guerrillas disarmed, ceased their operations, or became irrelevant, nor were the armed forces entirely united behind the peace accords. Dissatisfaction with the Cerezo administration’s “soft” approach to counterinsurgency and General Gramajo’s more sophisticated one provoked much plotting and several important coup attempts from 1987 to 1990. Officers and rightist civilians protested the meetings with guerrilla leaders and demanded a military solution to the war. Although the coups and plots failed to oust Cerezo, they forced the president to devote more resources to the military, back off from his “soft” line toward the insurgents and the political left, and refrain from pushing trials for human rights violations.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Nevertheless, a process of “national dialogue” was established with the participation of various private-sector economic groups (including the powerful Council of Commercial, Industrial, and Financial Associations, or CACIF), the CNR, popular organizations, political parties, and the URNG. Although the National Dialogue failed to produce any workable agreements, it did increase contact among the adversaries and filter down to divergent sectors of society the idea that a peaceful settlement might be feasible. Additional meetings followed out of the country, including those in Oslo in March 1990, with “observers” from the Guatemalan army, and in Madrid in May 1990. At the Madrid meeting the URNG pledged not to disrupt the 1990 elections; leaders from various political parties promised to work toward legalization of the URNG as a political force—a solution similar to that adopted for the pacification of guerrillas in Venezuela in the 1970s, in Colombia from the 1970s to the late 1980s, and in El Salvador later (1992).&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en91|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Meanwhile, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;perestroika&amp;lt;/span&amp;gt;, the fall of the Berlin Wall (1989), and the momentum of the Central American “peace process” isolated the URNG, made its revolutionary rhetoric archaic, and weakened its justifications for sabotage of bridges, power lines, and other economic targets. In May 1990, General Gramajo was replaced as minister of defense by General Juan Leonel Bolaños, who unrealistically demanded that the URNG lay down its arms before further negotiations. Its &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;comandante,&amp;lt;/span&amp;gt; Pablo Monsanto, responded that the URNG would only do so if “conditions for true democracy and peace exist in Guatemala.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en92|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; These conditions included constitutional reforms; a reduced constitutional role for, and downsizing of, the army; respect for human rights; and special attention to the place of the Indian peoples in Guatemalan society.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In November 1990, Guatemala again experienced presidential and congressional elections; after a runoff in January 1991, President Jorge Serrano Elías took office—a benchmark in the nation’s politics as one civilian president succeeded another via elections. Thirteen candidates, including ex-president Ríos Montt, and two other ex-military officers had been in the original field, supported by more than twenty different parties and political movements. President-elect Serrano had participated in the National Dialogue and in the Madrid meetings with the URNG but had good contacts with the military. He initiated his government with new talks with the URNG, resulting in the so-called Querétaro Accords on democratization in July 1991. The URNG had become, de facto, part of Guatemalan politics, but not before the Sandinistas’ electoral defeat in Nicaragua (1990) further enfeebled the Central American revolutionary left. Many leaders in the army believed that the URNG was negotiating from extreme weakness; without the support of the Soviet Union, Nicaragua, El Salvador, and Cuba the guerrillas would wither away. Successful peace accords in El Salvador between the government and the FMLN (1992) put further pressure on both the Guatemalan government and the URNG to reach a settlement.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In April 1992 the URNG published &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemala: Una Paz Justa y Democrática: Contenido de la Negociación.&amp;lt;/span&amp;gt; This document began by recognizing that “new national and international conditions permit, and make viable, the [peace] process.” It continued with an analysis of the political moment and the guerrillas’ perspective on the negotiations. In effect, the document contained the principal demands of the guerrillas regarding the procedures and substance of successful peace accords. Beginning with a highly negative, if understated, assessment of the army’s place in society (“the army has not played a democratic role in society; to the contrary it has been an instrument of oppression and repression against the people, except from 1944— 54”), the URNG detailed its peace plan. The document ended with a list of eleven “topics” to be addressed, ranging from subordination of the military to civilian authority, respect for human rights, constitutional reforms, agrarian reform and redefinition of property rights, and resettlement of refugees to changes in labor law and environmental protection. In short, the URNG advanced a political program to be negotiated as conditions of halting the armed struggle, but within the framework of constitutional government. The document contained no mention of abolishing capitalism, establishing socialism, or attacks on imperialism. The guerrilla war was not over yet—but Che Guevara’s call for revolution had been muffled, if not silenced.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In October 1992 the Nobel Peace Prize was awarded to Mayan leader Rigoberta Menchú, further highlighting the massive human rights abuses in the Guatemalan counterinsurgency campaigns of the 1980s and early 1990s. While President Serrano offered his congratulations to Menchú, military leaders claimed that she “had defamed the patria.” Impatient with the stalled negotiations, the army launched a new offensive against the guerrillas in January 1993, even as Serrano offered to better protect human rights if the insurgents agreed on a truce. The URNG insisted on agreements regarding its substantive agenda before ending hostilities, and negotiations came almost to a halt by May 1993. Above all else the army would not agree to trials for human rights abuses or further civilian interference in its “internal affairs.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Serrano’s implementation of a neoliberal economic reform package incited opposition by labor and consumer groups and exacerbated political tensions. Highly publicized corruption scandals and conflicts between the president and Congress brought the country to a crisis. Serrano decreed the suspension of Congress and, in a “self-coup” (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;autogolpe&amp;lt;/span&amp;gt;) modeled on President Fujimori’s usurpation of power in Peru in 1992, sought to restore “order” and impose the neoliberal agenda. At first, Serrano was supported by the army high command. Overwhelmingly negative reaction by the European Economic Community, the United States (which suspended economic assistance), and dissident forces in Guatemala changed the army’s mind. Serrano went into exile; the army allowed Congress to name ex-human rights ombudsman Ramiro de León Carpio as president (June 5), after Vice President Gustavo Espina “resigned.” Congressional elections followed in late 1994.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;De León Carpio was a strong supporter of human rights but a conservative president. Committed to “democracy,” he also adopted the neoliberal economic program that was opposed by nationalists and the URNG. He attempted to restore some credibility to government institutions through “cleansing” and anticorruption campaigns. He also abolished the “military commissioners” used to control rural areas and eliminated the intelligence agency known as The Archive, accused of widespread state terrorism. He did not, however, abolish the PACs, where insurgency persisted.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;President de León Carpio viewed the guerrillas as an ongoing problem, but not one of the highest priority:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrillas are not a confrontational threat. It’s not likely they will reach power or occupy territory. No, it’s a force with great limitations. One day they blow up an electrical tower somewhere and cause a blackout for a few hours; another day they destroy a bridge we later rebuild with some help from the private sector. They destroy; we build. Yet another day there may be an encounter in which one of our patrols is attacked, killing or wounding soldiers or officers. All are sporadic, since they have no permanent presence. Of course, these are human lives, but they do not represent a risk for the nation.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en93|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;De León Carpio estimated guerrilla strength at “no more than one thousand” and added that they were “without popular support.” He claimed that “militarily the guerrillas are defeated,” but that their existence “diverts our time and concentration from addressing other grave problems, such as social and economic development.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en94|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; During his entire administration, peace negotiations continued without success. At the end of 1995 no peace agreement had been signed; the URNG continued sporadic “operations,” persisting in Central America’s longest guerrilla war.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1996, President Alvaro Arzú succeeded de León Carpio. Arzú also committed himself to the peace process and the neoliberal economic agenda as well as to improving respect for human rights and downsizing the army. The guerrillas continued in existence both as a political force and as a sporadic military and terrorist threat. Most Guatemalans were impatient with the URNG’s intransigence and annoyed by economic sabotage. Not even the pretense of revolutionary victory remained—only posturing to obtain symbolic concessions that would frame laying down arms as other than surrender. Tentative accords worked out in June 1996 seemed promising; renewed guerrilla operations and the kidnapping of a prominent elderly citizen apparently suspended negotiations in early November. Then, at the Conference of Latin American Presidents at Viña del Mar, Chile, President Arzú announced a peace agreement with the URNG, to be put into effect by December 29, 1996. The accords dealt with issues ranging from constitutional reform, human rights, and reintegration of the guerrillas into society to land reform—most of the agenda set out by the URNG in 1992.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Into 1997, Guatemalans suffered increasing levels of criminal violence in the cities and the countryside and continued social and economic deprivation. Corruption plagued government operations and penetrated the police, army, and public services. The “objective conditions” of poverty, discrimination, and repression identified by Che Guevara had not disappeared in Guatemala, but the possibility of revolutionary transformations via armed guerrilla struggle seemed, for the moment, exhausted.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Notes&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;endnotes&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en62|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Richard H. Immerman, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The CIA in Guatemala: The Foreign Policy of Intervention&amp;lt;/span&amp;gt; (Austin: University of Texas Press, 1982), p. 82. Debate still continues on whether the U.S. intervention in Guatemala in 1954 was motivated primarily by concern for the perceived Communist threat in Latin America or by concern for economic interests, including those of the United Fruit Company. See Stephen Kinzer and Stephen Schlesinger, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bitter Fruit: The Untold Story of the America Coup in Guatemala&amp;lt;/span&amp;gt; (New York: Doubleday, 1982); Cole Blasier, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Hovering Giant: U.S. Responses to Revolutionary Change in Latin America&amp;lt;/span&amp;gt; (Pittsburgh: University of Pittsburgh Press, 1976); Suzanne Jonas and David Tobis, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemala&amp;lt;/span&amp;gt; (Berkeley: NACLA, 1974); Thomas and Marjorie Melville, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemala: The Politics of Land Ownership&amp;lt;/span&amp;gt; (New York: Free Press, 1971); Miguel Ydígoras Fuentes, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;My War with Communism&amp;lt;/span&amp;gt; (Englewood Cliffs, N.J.: Prentice-Hall, 1963); Ronald M. Schneider, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Communism in Guatemala, 1944—1954&amp;lt;/span&amp;gt; (New York: Praeger, 1958); and U.S. Department of State, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Intervention of International Communism in the Americas&amp;lt;/span&amp;gt;, Department of State Publication no. 5556 (Washington, D.C., 1954).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en63|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;“Caracas Declaration of Solidarity, 1954,” in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Interamerican Relations&amp;lt;/span&amp;gt;, 92d Cong., 2d sess., printed for the use of the Committee on Foreign Affairs, October 10, 1972, pp. 153-54.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en64|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Immerman, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The CIA,&amp;lt;/span&amp;gt; p. 82.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en65|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For background on Guatemalan ethnic and social structure, see Neale V. Pearson, “Guatemala: The Peasant Union Movement, 1944—1954,” in Henry A. Landsberger, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latin American Peasant Movements&amp;lt;/span&amp;gt; (Ithaca, N.Y.: Cornell University Press, 1969), pp. 323-73; Comité Interamericano de Desarrollo Agrícola (CIDA), &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Tenencia de la tierra y desarrollo socio-económico del Sector Agrícola: Guatemala&amp;lt;/span&amp;gt; (Washington, D.C.: Pan American Union, 1965); Humberto Flores Alvarado, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La estructura social guatemalteca&amp;lt;/span&amp;gt; (Guatemala: Editorial Rumbos Nuevos, 1968); Nathan Whetten, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemala: The Land and the People&amp;lt;/span&amp;gt; (New Haven, Conn.: Yale University Press, 1961); Eric Wolf, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sons of the Shaking Earth&amp;lt;/span&amp;gt; (Chicago: University of Chicago Press, 1959); George McBride and Merle A. McBride, “Highland Guatemala and Its Maya Communities,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Geographical Review&amp;lt;/span&amp;gt; 32 (1942): 252-68; Richard N. Adams, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Encuesta sobre la cultura de los ladinos en Guatemala&amp;lt;/span&amp;gt; (Guatemala City: Editorial del Ministerio de Educación, 1955); Richard N. Adams, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Crucifixion by Power: Essays on Guatemalan National Social Structure, 1944—1966&amp;lt;/span&amp;gt; (Austin: University of Texas Press, 1970); Robert Carmack, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Quiché Mayas of Utatlán&amp;lt;/span&amp;gt; (Norman: University of Oklahoma Press, 1981); and Kay Warren, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Symbolism of Subordination: Indian Identity in a Guatemalan Town&amp;lt;/span&amp;gt; (Austin: University of Texas Press, 1978).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en66|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;CIDA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemala&amp;lt;/span&amp;gt;; Gerrit Huizer, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Revolutionary Potential of Peasants in Latin America&amp;lt;/span&amp;gt; (Lexington, Mass.: Lexington Books, 1972), pp. 136-40.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en67|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Eduardo Galeano, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemala, Occupied Country&amp;lt;/span&amp;gt;, trans. Cedric Belfrage (New York: Monthly Review Press, 1969), p. 17.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en68|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Kinzer and Schlesinger, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bitter Fruit&amp;lt;/span&amp;gt;.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en69|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Richard Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements in Latin America&amp;lt;/span&amp;gt; (Garden City, N.Y.: Doubleday, 1971), p. 46.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en70|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ydígoras, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;My War&amp;lt;/span&amp;gt;, p. 160.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en71|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 52-53, after report from Hsinhua News Agency, February 20, 1962.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en72|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Ydígoras’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;My War&amp;lt;/span&amp;gt;, pp. 1 59—60, where he justifies his having allowed the establishment of the anti-Cuban bases in Guatemala and sees a Communist conspiracy to corrupt the Guatemalan military with subversive propaganda.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en73|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited by Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, p. 56, after &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Le Monde&amp;lt;/span&amp;gt;, February 7, 1966.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en74|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;According to the official history, the FAR was organized in December 1962 as a coalition of the MR-13 or November Revolutionary Movement, the PGT, and the MR-12 de Abril. Thereafter the MR-12 dissolved, and the MR-13, after coming under Trotzkyist influence, left the FAR. The Edgar Ibarra Guerrilla Front included a coalition of Communists (PGT), MR-13, and Communist Youth (Juventud Patriótica del Trabajo, JPT). While affiliated with the FAR, this Guerrilla Front became “virtually autonomous.” In March 1965 the FAR was resurrected by the PGT and Edgar Ibarra Front leadership. This alliance lasted until Turcios’s death in 1966.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Emilio Román, a revolutionary-evangelical pastor, with experience going back to the 1954 slaughter in the countryside, helped incorporate Indian (Cakchiquel) fighters into the Guerrilla Front. See Turcios Lima, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Biografía y documentos&amp;lt;/span&amp;gt; (Montevideo: Ediciones de la Banda Oriental, 1969), pp. 32-33. See also Pablo Monsanto, “The Foco Experience: The Guerrillas’ First Years,” in J. L. Fried et al., eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemala in Rebellion: Unfinished Revolution&amp;lt;/span&amp;gt; (New York: Grove Press, 1982), pp. 261—64.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en75|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;In a letter dated May 4, 1963, Che Guevara commented: “In Guatemala the guerrillas are fighting. The people have to some extent taken up arms. There is only one possibility of slowing the development of a struggle that shows all signs of developing toward a Cuba or Algerian-type revolution. Imperialism has that possibility, although I am not sure if they will bother to use it: ‘free elections’ with Arévalo.” In Ernesto Che Guevara, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Reminiscences of the Cuban Revolutionary War&amp;lt;/span&amp;gt; (New York: Grove Press, 1968), p. 265; cited in Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, p. 58.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en76|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Galeano, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemala&amp;lt;/span&amp;gt;, pp. 77—78.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en77|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Granma&amp;lt;/span&amp;gt;, February 25, 1968, after Luis Mercier Vega, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrillas in Latin America&amp;lt;/span&amp;gt;, trans. Daniel Weissbert (New York: Praeger, 1969).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en78|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See World Bank, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemala: Economic and Social Positions and Prospects&amp;lt;/span&amp;gt; (Washington, D.C., 1978); James F. Petras and Morris H. Morley, “Economic Expansion, Political Crisis, and U.S. Policy in Central America,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Contemporary Marxism&amp;lt;/span&amp;gt; no. 3 (Summer 1981): 69-88; Union of Food and Allied Workers Association, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Coca-Cola Guatemala Campaign, 1979—1981&amp;lt;/span&amp;gt; (Geneva, 1981); “Guatemala—The War Is Not Over,” NACLA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Report on the Americas&amp;lt;/span&amp;gt; 17, no. 2 (March-April 1983): 4-6; and articles from &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Compañero&amp;lt;/span&amp;gt; (San Francisco: Solidarity Publications, 1982), pp. 10-11.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en79|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a discussion of antipolitics, see Brian Loveman and Thomas M. Davies, Jr., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Politics of Antipolitics&amp;lt;/span&amp;gt; (Lincoln: University of Nebraska Press, 1978).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en80|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Guatemala’s third-ranking army chief and the head of the IV Corps of the national police was assassinated in 1980; the interior minister and chief of the national police survived assassination attempts. See Daniel L. Premo, “Guatemala,” in Robert Wesson, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Communism in Central America and the Caribbean&amp;lt;/span&amp;gt; (Stanford, Calif.: Hoover Institution Press, 1982), p. 91. For a collection of articles on the guerrillas in the late 1970s and early 1980s, see Fried et al., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemala.&amp;lt;/span&amp;gt; The Institute for Policy Studies’ “Background Information on Guatemala, the Armed Forces, and U.S. Military Assistance,” June 1981, reviews the organization and activity of the military, police, and security apparatus in Guatemala during this period, as well as U.S. military assistance and sales to Guatemala from 1950 to 1982.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en81|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;InterAmerican Development Bank, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Economic and Social Progress in Latin America, The External Sector&amp;lt;/span&amp;gt;, 1982 Report (Washington, D.C., 1982).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en82|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, December 6, 1982, cited in Darío Moreno, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Struggle for Peace in Central America&amp;lt;/span&amp;gt; (Gainesville: University Press of Florida, 1994), p. 43.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en83|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;According to NACLA’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Report on the Americas&amp;lt;/span&amp;gt; (“Guatemala—The War Is Not Over”), the Ríos Montt offensive accomplished the following: “It massacred anywhere from 5,000 to 10,000 unarmed campesinos, and uprooted more than a million from their homes. One hundred thousand more languish in Mexican refuge, and all available testimony shows they blame the Army for their trauma. Large stretches of the highlands are devastated; the local economy is in turmoil. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Yet the Ríos Montt offensive failed to deal the Left a strategic defeat—using the best-trained counterinsurgency army in Central America operating at full strength. The brutality of Plan Victoria ’82 was explicitly aimed at breaking the EGP, strongest of the four guerrilla groups, but it has failed to do so. In the new year, aerial bombing, village raids, and kidnapping expanded to San Marcos in the west, with ORPA the new target. In El Petén in the north, FAR areas too have been hit by Army sweeps, though with less publicity.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en84|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 9.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en85|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Robert Trudeau, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemalan Politics: The Popular Struggle for Democracy&amp;lt;/span&amp;gt; (Boulder: Lynne Rienner, 1993), p. 66.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en86|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Héctor Alejandro Gramajo Morales, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;De la guerra . . . a la guerra, La difícil transición política en Guatemala&amp;lt;/span&amp;gt; (Guatemala: Fondo de Cultura Editorial, 1995), Part V.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en87|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Héctor Gramajo Morales, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Tésis de la estabilidad nacional&amp;lt;/span&amp;gt; (Guatemala: Editorial del Ejército, 1989).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en88|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Gramajo Morales, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Tesis&amp;lt;/span&amp;gt;, p. 258.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en89|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;This effort to “educate” civilian elites in national security doctrine as military allies was patterned on earlier Brazilian experience with the ESG and was also adopted by the Chilean army in the early 1990s. See Centro de Estudios Guatemala, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La democracia de las armas&amp;lt;/span&amp;gt; (Guatemala: El Centro Claves Latinoamericanas, 1994).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en90|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For an overview of the peace process, see James Dunkerley, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Pacification of Central America&amp;lt;/span&amp;gt; (London: Verso, 1994), pp. 76—88.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en91|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Dunkerley, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Pacification&amp;lt;/span&amp;gt;; Trudeau, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemalan Politics&amp;lt;/span&amp;gt;, and Jack Child, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Central American Peace Process, 1983—1991: Sheathing Swords, Building Confidence&amp;lt;/span&amp;gt; (Boulder: Lynne Rienner, 1992).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en92|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in Trudeau, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemalan Politics&amp;lt;/span&amp;gt;, p. 139.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en93|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in Alvaro Vargas Llosa and Santiago Aroca, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Riding the Tiger: Ramón de León Carpio’s Battle for Human Rights in Guatemala&amp;lt;/span&amp;gt; (Miami: Brickell Communications, 1995), p. 154.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en94|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Vargas Llosa and Aroca, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Riding the Tiger&amp;lt;/span&amp;gt;, pp. 152—53.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;chapter&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Venezuela&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Political Chronology&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;tableau&amp;quot;&amp;gt;&lt;br /&gt;
{| class=&amp;quot;wikitable none&amp;quot;&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1945—48&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Trienio&amp;lt;/span&amp;gt; administration. Acción Democrática (AD) and Junta Revolucionaria de Gobierno implement reformist program, including agrarian reform, mobilization of peasantry, and modification of oil industry leases.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1948—52&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Military junta. Repression of AD and reformist movements. Labor and peasant movements demobilized and AD leaders go underground or into exile.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1952—58&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Dictatorship of Marcos Pérez Jiménez, a brutal and corrupt authoritarian administration supported by the United States.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1958—59&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Junta de Gobierno after an uprising and coup against Pérez Jiménez; opposition parties and movements attempt to create basis for coalition and transition to democratic regime.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1959—64&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Rómulo Betancourt (AD). Fidel Castro visits Caracas; anti-government demonstrations, divisions within AD over domestic and foreign policy (1959). MIR leaves AD. Insurrection in Caracas (October 1960). In late 1961-early 1962 first guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; begin operation. Military uprisings at Carúpano and Puerto Cabello, May—June 1962. FALN formally established early 1963. Cuban arms shipment captured (November 1963); relations with Cuba deteriorate. General elections won by AD candidate Raúl Leoni.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1964—69&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Raúl Leoni (AD). Amnesty offered to guerrillas and Communists (PCV). Douglas Bravo expelled from PCV and becomes most visible guerrilla leader. PCV rejects “armed struggle” through &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; and wages ideological conflict with Cuban-supported guerrillas, who suffer numerous casualties without significant military or political successes.&lt;br /&gt;
|}&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;tableau&amp;quot;&amp;gt;&lt;br /&gt;
{| class=&amp;quot;wikitable none&amp;quot;&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1969—74&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Rafael Caldera (COPEI), first administration of Christian Democrats in Venezuela. Caldera announces pacification program. Communist party regains legal status; amnesty offered to prominent guerrilla leaders; renewal of diplomatic relations with Soviet Union and improved relations with Cuba. Sporadic guerrilla operations under Douglas Bravo based in Falcón-Lara region at very low levels.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1974—79&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Carlos Andrés Pérez (AD). Return of most prominent surviving guerrilla leaders to conventional politics; many ex-guerrillas serve in Congress. Nationalization of oil industry undercuts leftist appeals; guerrilla movements practically disappear. Pérez supports Sandinistas against Somoza in Nicaragua.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1979—84&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Luis Herrera Campíns (COPEI). In April 1979, Douglas Bravo accepts new amnesty offer. Termination of last important rural &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt;. Venezuelan economy faces crisis from world recession. Venezuela plays active role in seeking peaceful solution to guerrilla struggles in Central America.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1984—97&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |No significant guerrilla activity. Push for political reforms, administrative decentralization, and growing influence of ex-guerrillas and their political parties as social democratic and democratic socialist influences in Venezuelan politics. Ex-guerrrilla leader Teodoro Petkoff declares in 1987 that in Venezuela “armed struggle was a grave error.”&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1984—89&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Jaime Lusinchi (AD). Ex-guerrillas in MAS party push political and administrative reforms; Teodoro Petkoff (MAS) is unsuccessful presidential candidate (1988); reforms adopted allowing direct election of governors and local government officials. Growing strength of leftist parties and erosion of AD-COPEI domination of electorate; MAS wins Aragua and Bolívar state gubernatorial elections.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1989—94&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Carlos Andrés Pérez (AD). Pérez adopts “shock treatment” for economy; administration accused of widespread corruption; disturbances and riots across the country (February 1989); two unsuccessful coup attempts in 1992; President Pérez impeached and indicted on charges of corruption (May 1993). Interim presidency of Ramón J. Velásquez; elections (December 1993) bring Rafael Caldera back to presidency at head of multiparty coalition that&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |includes ex-guerrillas and supporters of MAS; end to ADCOPEI monopoly on presidency since 1959.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1994—&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Rafael Caldera, Christian Democrat with multiparty coalition that included leftist parties and exguerrillas, especially MAS. As President Caldera’s minister of economy, ex-guerrilla leader Teodoro Petkoff identifies his party with “advanced social democracy.” Other ex-guerrillas and Communist party members in Causa-R party gain influence in Congress and the labor movement.&lt;br /&gt;
|}&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Background&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;In 1959, Venezuela took a dramatic turn toward liberal democracy after a century and a half of dictatorship, brutality, civil wars, and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;caudillismo&amp;lt;/span&amp;gt;. Between 1834 and 1888 no civilian presided over Venezuela; from 1892 to 1908 the military rulers returned, followed by the lengthy (1908—35), corrupt, and repressive dictatorship of Juan Vicente Gómez. Subsequent military presidents (1935—45) softened the repressive character of the Gómez regime, but a brief reformist interlude from 1945 to 1948, the so-called &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;trienio&amp;lt;/span&amp;gt;, was followed by ten more years of personalist military rule by Marcos Pérez Jiménez.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en95|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Like his Dominican counterpart, Rafael Trujillo, dictator Pérez Jiménez would have been an ideal target for Guevarist-inspired guerrillas. Lacking legitimacy, ruthless and venal, brutal in its treatment of political opposition, the Pérez Jiménez regime, despite efforts to mask its illegitimacy with fraudulent elections and a new constitution (1953), ideally fit Guevara’s model of a Caribbean dictatorship. But Pérez Jiménez fled into exile to the Dominican Republic a year before the victory of Fidel Castro’s forces in Cuba. After an interim government under Admiral Wolfgang Larrazábal, national elections, regarded by all concerned as honest, brought Rómulo Betancourt to the nation’s presidency—the first president in Venezuelan history to come to office through popular elections and to turn over power to a popularly elected successor.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Still, in 1959, Venezuela seemed an unlikely candidate for the establishment, let alone institutionalization, of liberal democracy. There was no historical basis for believing that the coup which had ousted Pérez Jiménez and the subsequent elections would lead to a functioning democracy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In Venezuela, however, unlike Guatemala, there had gradually evolved a system of modern political parties with pragmatic and relatively effective leadership. The principal leaders of these parties, men like Betancourt, Rafael Caldera, and Jóvito Villalba, emerged from the youthful “generation of 1928” which had first challenged the Gómez dictatorship. These men had headed the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;trienio&amp;lt;/span&amp;gt; experiment from 1945 to 1948 and then led the opposition to Pérez Jiménez both within Venezuela and from exile. The political parties that developed from these experiences—Acción Democrática (AD, a social democratic party), Comité pro Elecciones Independiente (COPEI, a social Christian movement), and the Union Republicana Democrática (URD, an urban populist party), along with a moderate Communist party (PCV)—established linkages or helped to create urban and rural worker-peasant movements. In time, these movements and parties, though far from consolidated in their position in 1959, came to offer viable alternatives to Caribbean dictatorship.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1958 the three major non-Marxist parties named above had concluded an agreement—the Pact of Punto Fijo—that guaranteed participation of all parties in a coalition government no matter which candidate won the presidential elections of that year. After Betancourt’s victory the pact was honored; and despite later disagreements and defections from the coalition, this initial cooperation of the centrist parties provided a basis for pluralism in national politics and hope for a future for constitutional government.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the next two decades, Venezuelan liberal democracy (what Che Guevara called “oligarchical dictatorship”) survived both rightist coup attempts and leftist guerrilla movements in urban and rural areas without the institutionalization of military terror on the Guatemalan, Bia-zilian, or Argentine models. To a very great extent Venezuela’s successful avoidance of rightist dictatorship and the defeat of leftist guerrilla movements was the result of increasing oil revenues for use in domestic programs and effective political leadership by members of the two major political parties, AD and COPEI. Under pressure from both rightist and leftist opposition, the early AD governments sometimes resorted to firm repression, suspension of constitutional guarantees, extensive use of the secret police and informers, and harsh interrogation of political prisoners. Nonetheless, the Venezuelan regime never adopted on a wide scale the extreme measures of the Guatemalans or, later, the Brazilians, Argentines, or Chileans. Right-wing death squads were not allowed to operate with impunity nor were they encouraged by the government. Indeed, the greatest strength of the government consisted of the broad support it counted upon from the campesinos in the rural areas and from some of the urban working-class organizations. Unlike those of Guatemala, the Venezuelan guerrilla movements never gained the sympathy of the peasantry.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The reason the guerrilla organizations lacked support lay in the recent history of Venezuela. Post-World War II developments in Venezuela began with a premonition of reform and the threat of revolution. Somewhat as in Guatemala from 1945 to 1953, the Venezuelan &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;trienio&amp;lt;/span&amp;gt; government under Betancourt initiated dramatic social, economic, and agrarian reforms; created a Ministry of Labor; and recognized the legitimacy of URD, AD, COPEI, and the Communist party. Electoral reforms, support for unionization of peasants and urban workers, and challenges to foreign domination of the oil industry all represented progressive changes in Venezuelan politics. This reformist climate permitted Rómulo Gallegos of AD to become in 1948 the first president of the country to be chosen directly by the Venezuelan people under the new provisions for universal suffrage.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Labeled subversive and Communist by the Venezuelan oligarchy and its foreign allies, the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;trienio&amp;lt;/span&amp;gt;-AD government fell to a military coup in 1948. The persecution, torture, and murder of opposition forces that followed proved less systematic and more selective, however, than the Guatemalan massacres after 1954.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en96|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Betancourt himself reinforced the charismatic image he had gained in his earlier years of clandestine political activity (1935—45) at the same time that increased persecution by the regime decimated the AD’s strength after 1954. When Seguridad Nacional chief Pedro Estrada emerged as a power in his own right, the infamous Guasina concentration camp became home for numerous opposition political leaders. Unfortunately, the Eisenhower administration paid special homage to Pérez Jiménez’s strong “anti-Communism” and the favorable treatment of U.S. investors by awarding the dictator the Legion of Merit and even inviting Pedro Estrada to Washington to meet with Secretary of State John Foster Dulles.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite exile and the brutality of the U.S.-supported dictatorship, internal political opposition to Pérez Jiménez never disappeared. After 1954 the exiled leaders of the various political parties maintained contact with their clandestine party organizations and with the urban and rural labor movements. Unhindered by significant linguistic or ethnic cleavages like those in Guatemala, Peru, and Bolivia, the working-class movements and organizations, allied with AD, COPEI, URD, and the Communists, as well as students, businessmen, and progressive military officers survived the ten-year dictatorship with strengthened roots to participate in the general strike that ousted Pérez Jiménez in 1958.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en97|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The return of Betancourt in 1959 therefore represented in many ways the culmination of a quarter-century struggle as well as reaffirmation of the hopes and aspirations of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;trienio&amp;lt;/span&amp;gt;. Even as the guerrillas in Guatemala had proclaimed themselves the standard bearers of the ousted Arévalo and Arbenz regimes in that country, Betancourt and AD were elected to renew the struggle for progress in Venezuela.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Just as Fidel Castro overthrew Batista in Cuba in early 1959, the popularly elected administration of Betancourt, drawing upon the legacy of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;trienio&amp;lt;/span&amp;gt;, initiated five years of nationalistic and reformist policies. A new Ministry of Mines and Hydrocarbons was established to increase Venezuela’s participation in the profits of the oil industry. Agrarian reform, unionization of the peasantry, industrial projects in steel and petrochemicals, and public works, housing, and public service projects were instituted; and, for the first time, the national budget contained a larger allocation for education than for the Ministry of Defense.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Too moderate for Venezuela’s revolutionaries and too revolutionary for the old guard, the Betancourt government nevertheless represented a real reformist departure for Venezuela. As such it was attacked by international and domestic foes at both ends of the ideological spectrum. Dominican dictator Trujillo sent assassination teams to murder Betancourt and supported efforts at military coups within Venezuela.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en98|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Military nationalists attempted several &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;golpes&amp;lt;/span&amp;gt;, and Cuban-inspired (and sometimes -supported) urban and rural guerrillas proclaimed war against the Betancourt administration, rallying splinter movements from Betancourt’s own party to the guerrilla cause.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en99|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The specific political and social conditions in Venezuela in 1959, however, measured by Che Guevara’s criteria in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;, seemed less favorable to revolutionaries than did conditions in Guatemala—notwithstanding Guevara’s own strong support for the Venezuelan guerrillas:&amp;lt;/span&amp;gt; &lt;br /&gt;
&lt;br /&gt;
# The Caribbean-type dictatorship in Venezuela had been ousted in 1958 and replaced later that year by a popularly elected president. Many Venezuelans remembered Betancourt’s role in the 1945—48 reform movement, and the new government was perceived as legitimate, perhaps more so than any previous government in Venezuelan history. As Che Guevara pointed out in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;, this sort of regime made a poor target for guerrilla movements.  &amp;lt;span&amp;gt;Moreover, the party system in Venezuela was on the upswing in 1959. Several centrist parties, along with the Communists, competed openly for political office and even participated in the government coalition. These parties all had important linkages to labor, peasant organizations, and student movements. At the least, even when some groups broke with AD and the coalition, political opposition remained possible, if not always assured. As Che Guevara noted, the guerrilla is likely to be most successful where popular belief holds that there is no realistic alternative to revolutionary violence.&amp;lt;/span&amp;gt;&lt;br /&gt;
# The physical terrain of Venezuela offered considerable opportunity for the establishment of guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt;. The lack of political roots in the countryside, however, made the rural regions dangerous to guerrilla cadres—particularly the young, urban-bred students, intellectuals, politicos, or nationalist military officers who led the first &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt;.&lt;br /&gt;
# Although rural poverty and the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;latifundia&amp;lt;/span&amp;gt; system in Venezuela conformed in some respects to the Latin American image portrayed by Che Guevara, the incumbent regime was sponsoring an agrarian reform program, including support of rural labor organizations. Moreover, the economic, social, and political focus had shifted to urban areas and petroleum in Venezuela, unlike much of Latin America where agriculture played a predominant role. The “agrarian question” had significant salience in Venezuela but less than, for example, in Guatemala. With an urban population of almost 70 percent in 1960 and an ongoing agrarian reform program—including close ties between the major organization and AD—the Venezuelan countryside seemed much less promising for guerrillas than the mountains and coasts of Guatemala, El Salvador, Nicaragua, Peru, or Ecuador. In any case, the Venezuelan guerrillas proved unable to develop an effective “counter-state” in the countryside.  &amp;lt;span&amp;gt;The poverty and exploitation of the Venezuelan campesinos and urban poor conformed to a great extent to Che Guevara’s portrayal of the general conditions that would provide the basis for revolutionary struggle in Latin America. However, these groups in the period 1959—63 did not perceive armed struggle as the only means to improve their condition. In this sense Che’s emphasis on subjective conditions was correct—but would work against the guerrilla movements in Venezuela during these years.&amp;lt;/span&amp;gt;&lt;br /&gt;
# Venezuela’s revolutionary Marxist tradition was quite recent and relatively weak. The Communist party and the Movement of the Revolutionary Left (MIR)—Armed Forces of National Liberation (FALN) militants who broke away from AD, COPEI, or URD—faced overwhelming obstacles in creating the appropriate subjective conditions for successful revolutionary movements in the countryside. They therefore combined urban terror and random attacks on government and private property with rural guerrilla operations.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Origins of the Guerrilla Movements in the 1960s&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The Venezuelan guerrillas of the early 1960s came from the universities of Caracas, from dissident elements of AD, URD, and COPEI, and, after 1962, from unsuccessful military uprisings headed by nationalist officers. In addition, before the Venezuelan Communist party’s mid-1960s decision to withdraw temporarily from the military struggle, guerrilla leaders emerged from the PCV and from some Communist-dominated labor organizations. Similar in social class, education, and even political experience to the officials of the incumbent government, the guerrillas lacked well-developed ties to urban or rural working-class organizations. They also lacked, with the exception of defectors from the Venezuelan armed forces, military training or experience. In this respect the Venezuelan guerrillas initially proved even less prepared for armed struggle than the first guerrilla leaders in Guatemala.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The immediate events preceding overt urban terror and the establishment of rural &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; involved splinter political movements within AD and URD. Influenced by developments in Cuba and a rising nationalist, anti-American sentiment in the country, students, political dissidents, and nationalist military officers, along with the PCV, pressured the Betancourt administration to enact sweeping social, economic, and political reforms. By May 1960, Domingo Alberto Rangel, Moisés Moleiro, and Américo Martin led the formation of a splinter party called Acción Democrática Izquierdista. (This development parallels similar events with APRA and APRA Rebelde in Peru and the traditional parties of Colombia during the same period.) Soon thereafter this group changed its name to Movimiento de Izquierda Revolucionaria (MIR) and proclaimed itself a Marxist movement.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en100|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; MIR included most of the AD youth movement and a number of the party’s deputies in Congress. Demonstrations against the Betancourt government in the universities and high schools were met with police repression and closure of the schools by order of the president himself. National guardsmen even violated university autonomy by invading the campuses and confronting student centers of rebellion.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en101|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Violence spread to working-class neighborhoods, and the government faced an imminent insurrection in Caracas—where, counter to his overall victory, Betancourt had lost badly in the presidential elections. Continued government suppression of the student uprisings contributed to URD’s withdrawal from the government coalition.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;President Betancourt placed blame for the insurrection on MIR and the Communist party. After suspending constitutional guarantees and appealing to the military to restore order, he declared his enmity toward Cuban-inspired “Castro-Communism” and the local Communists. Subsequently the AD government suffered another setback as Raúl Ramos Jiménez led another split from the party in late 1961, taking an additional twenty-six deputies from the AD congressional delegation and increasing the government’s dependence upon the AD-COPEI alliance.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Beset by reactionary obstructionism and leftist student demonstrations and urban violence, the Betancourt government now faced the first declared rural guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; organized by Communists, Miristas, and a small number of URD dissidents. Weakly organized, ideologically heterogeneous, and militarily inept, the guerrilla bands nevertheless operated in the states of Lara, Falcón, Portuguesa, Mérida, Miranda, Carabobo, Yaracuy, Trujillo, and Zulia. Most of these small, uncoordinated &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; met immediate defeat at the hands of the Venezuelan military assisted by the U.S. counterinsurgency programs and even anti-Fidelista Cubans cooperating with the security forces. Lacking any unified political or military command, poorly trained—indeed, little more than frustrated urban political cadres and intellectuals—the initial &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; achieved even less military success than had their Guatemalan counterparts.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrilla forces received reinforcement from discontented military officers after unsuccessful coup attempts in 1962. In May of that year a naval captain led an uprising at the naval base of Carúpano (250 miles east of Caracas). In words reminiscent of Turcios Lima’s proclamation in Guatemala, Captain Jesús Teodoro Molina Villegas explained the motivation of this rebellion:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;We can no longer ignore the numberless abuses, arbitrary actions, murders and tortures to which the people are subjected, which have led to the destruction of peace and harmony among Venezuelans. The country is reliving, under Betancourt’s reign of terror, the old division of Venezuelans into two groups: those who have every guarantee and those who have none, the persecuted and the persecutors, prisoners and jailers. . . . One of the main aims of our movement is to restore the democratic system where the constitution really holds sway, where the rights of all Venezuelans and the decisions of the National Congress are respected, so that within this framework of real democratic liberties the country can reconstruct its economy, give work to the hundreds of thousands of unemployed, raise the income of the Venezuelans, carry out a genuine Agrarian Reform, and develop the economy on the basis of the higher national interest.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en102|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Though supported by opposition politicians, including the PCV, the Carúpano uprising was quickly defeated by loyal air force and army units. In response the AD government further restricted MIR and PCV political activities. A second rebellion on June 3, 1962, at Puerto Cabello (seventy miles west of Caracas) required bloody counterattacks and hundreds of casualties before forces loyal to the government achieved victory. Many of the defeated officers and soldiers, having no other place to turn, found refuge and purpose with the guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; in Falcon and Lara states.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en103|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Thus, while they did not form the original cadres of the Venezuelan guerrillas, some military officers appealed to their former comrades-in-arms to join the new armed forces of national liberation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By the end of 1962 the AD government, supported by a majority of the rural population and the provincial urban centers, had inflicted military defeat on the rural &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt;, the urban resistance of Caracas (the so-called tactical combat units), and the two principal military uprisings. In addition, the Betancourt administration pushed forward with its reform program in anticipation of the upcoming presidential elections of 1963, thereby undercutting the political appeal of armed struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Military support also proved critical to Betancourt’s success. Like the only Guatemalan civilian president of the 1960s, President Betancourt visited the most important military installations of the country and tried to improve living conditions in the barracks and to impress upon the armed forces the government’s concern with military professionalization and welfare. The administration expanded loan programs for noncoms and officers for the purchase of private housing and provided other concrete, visible benefits to military personnel. Perhaps most important, President Betancourt maintained relatively good channels of communication with the officer corps, informed them of the government’s intentions and programs, and attempted to insulate the military from “politics.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;These efforts yielded excellent results, undermining both leftist and rightist insurrections. In none of the rightist uprisings from 1959 to 1961 did the major garrisons (Caracas and Maracay) participate; in the face of both the leftist-supported coup attempts in 1962 and the FALN, the bulk of the officer corps clearly preferred the reforms of Betancourt to the Fidelista alternative. Military suppression of the guerrilla fighters and participation in limited civic action programs sustained the Betancourt government against the revolutionary challenge.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Faced with four years of bitter conflict and few positive results to show for it, the remnants of the disparate opposition (the PCV, MIR, and URD militants, Carúpano and Puerto Cabello survivors, and other anti-regime forces) formally created in 1963 a “unified” revolutionary movement, the Armed Forces of National Liberation (FALN). The official leader of the FALN, Captain Manuel Ponte Rodríguez, had led the Puerto Cabello uprising, and initial FALN documents reflected the military education and values of the disaffected officers: FALN combatants were to respect the lives and property of civilians and of police and military personnel not engaged in operations against FALN units, were to use weapons only in self-defense or under official FALN orders, and were to treat prisoners with respect and protect their lives.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en104|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Like their Guatemalan counterparts, the FALN claimed to welcome military defectors into the revolutionary fold. In fact, the FALN seemed to express a sincere hope that patriotic military officers could substantially assist in the revolutionary task: “The creation of the FALN provides a way out for every honest, patriotic, nationalist, democratic or revolutionary officer. We are building popular institutions in which we can really put into practice our sublime ideals of patriotism and heroism in service of the Fatherland and the people.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en105|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Communist participation in the FALN was predicated on the formation of a parallel united political leadership group, the Frente de Liberación Nacional (FLN, National Liberation Front), which could offer a political alternative to the AD-COPEI coalition. Just as they sought to dominate the equivalent political front in Guatemala, the Communists dominated the FLN in Venezuela. Communist political strategy was reflected in the effort to create a program appealing to a multiclass popular-front coalition: “The construction of a united front for national liberation is Venezuela’s most urgent task today. Workers, farmers, students, white-collar workers, professionals, artists, writers and poets, businessmen with progressive ideas, sincere clergymen; men and women of all ideologies, religious creeds, and political party backgrounds; all who desire a Venezuela master of her own destiny and her own riches. belong to this broad united front of liberation.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en106|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Politico-Military Evolution of the Guerrilla Struggle&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The struggle against the Betancourt government began in the streets of Caracas and was led by urban political cadres, students, and intellectuals. By the fall of 1960 the MIR, through its official publication, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Izquierda&amp;lt;/span&amp;gt;, demanded the overthrow of the government: “The country continues being drowned in the ineptitude of its rulers. There can be no other way out than a change of government, the substitution of the present regime by another which responds to the interests of the people. . . . But it is necessary now to be categorical. We do not advocate the change of government through a barracks revolt or a palace coup. Nor do we impose on the masses an insurrection which they are not capable of carrying out at this moment.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en107|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;President Betancourt had been in office less than two years, but the MIR already asserted that the scheduled 1963 presidential elections would offer no possibility of change and that only a mass uprising could institute the needed revolutionary changes. Urban street demonstrations, assaults, kidnappings, and “expropriations” (bank robberies to finance revolutionary activity), intended to undermine the government, instead inspired the resentment and anger of most of the urban population. Bombings, assassinations, sabotage (especially of U.S.-owned installations), and disruption of urban transportation systems further alienated many urban residents, including the poor and unemployed of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;barrios&amp;lt;/span&amp;gt;. (Che Guevara had admonished in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; that “it is necessary to distinguish clearly between sabotage, a revolutionary and highly effective method of warfare, and terrorism, a measure that is generally ineffective and indiscriminate in its results, since it often makes victims of innocent people.”)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Betancourt administration rallied its supporters with pleas to maintain order, and Rafael Caldera, the leader of COPEI, the country’s second most important political party and the AD’s coalition partner, firmly supported the government.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en108|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Unsuccessful in urban revolt, the MIR, PCV, and their allies in the FALN turned to the rural &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; —without ever entirely abandoning urban action. The Betancourt administration responded with vigorous military repression and with socioeconomic progress that dealt political defeat to the guerrilla movements.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;U.S. military training, supplies, and participation in the counterinsurgency efforts greatly assisted the Venezuelan forces’ violent suppression of the revolutionary cadres.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en109|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Political defeat of the guerrillas occurred long before the revolutionary leaders acknowledged the futility of further armed struggle. As the Betancourt administration moved toward its close, the FALN called for a general strike in November 1963 to emphasize its campaign against the upcoming presidential elections. Not only did the strike fail, but over 90 percent of the Venezuelan electorate participated in the elections and chose AD candidate Raúl Leoni as the country’s next president. Despite FALN threats to execute people waiting in line to vote, those elections provided AD with a majority in both houses of Congress. COPEI’s Rafael Caldera, a strong supporter of the anti-guerrilla campaign and of the AD-COPEI cooperation, finished second. The Venezuelan populace simply did not share the FALN’s rejection of elections and the possibility of democratic reform. Much more than the military defeats, the guerrillas’ inability to create the subjective conditions for revolution (what Che Guevara defined as the essential revolutionary task) ensured their failure.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The open support provided by Fidel Castro to the Venezuelan guerrillas and the Cuban leader’s vitriolic attacks on President Betancourt seemed to arouse Venezuelan nationalism against both foreign involvement and the supra-national loyalties of the guerrilla forces. In any case, the elections of 1963 illustrated emphatically that guerrilla insurgency without lengthy political work at all levels would fail in Venezuela.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1964 the new president, Raúl Leoni, offered a general amnesty to the guerrillas of the PCV, MIR, and FALN who would abandon the armed struggle and return to democratic political competition. This offer divided the FALN even as the government intensified its efforts against the rebels. Political debate within the PCV and MIR (many of whose leaders had been imprisoned, killed, or were in exile) led gradually to a decision by the PCV to abandon the armed struggle.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en110|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Whereas the Venezuelan Communists initially espoused armed struggle much more stridently than had their Guatemalan compatriots, they also withdrew relatively quickly from the guerrilla struggle in response to government efforts at repression and then reconciliation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the period 1965—67, Douglas Bravo, FALN guerrilla leader, and other Communists in the FALN found themselves expelled from the PCV for rejecting the party’s tactical change and discipline. Meanwhile, PCV leaders engaged in bitter rhetorical exchanges with Fidel Castro and the Cuban leadership.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en111|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Military defeat, defections, betrayals, and ideological fragmentation of the guerrillas pushed Douglas Bravo further toward a strategy of protracted popular warfare as the short-term prospects of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; tactics looked grimmer.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In March 1966 the AD government released Jesus Farias (secretary general of the PCV) and Domingo Alberto Rangel (well-known intellectual and former leader of the MIR) from prison, where they had been incarcerated since 1963. The government also liberated long-term PCV leaders Eduardo and Gustavo Machado. Acceding to the amnesty program, these former guerrillas and urban revolutionaries moved decisively against Bravo and the FALN, seeking to wrest control of the FLN (the political front) from the proponents of the armed struggle. When Fabricio Ojeda, another eminent FALN guerrilla leader who had earlier participated in the interim government that replaced Pérez Jiménez (1958—59), went to La Guaira to mediate with the PCV, military intelligence units captured him. According to the government, Ojeda subsequently hanged himself in his cell. Whether or not Ojeda’s death resulted from betrayal by the PCV, it meant the loss of a key person in any effort to reforge the revolutionary unity and created another martyr in the ranks of the guerrillas of the 1960s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By 1968, FALN’s situation appeared pathetic. Che Guevara’s death in Bolivia the previous year further disheartened the remnants of the guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos.&amp;lt;/span&amp;gt; Nevertheless, MIR proclaimed its determination to carry on the revolutionary struggle “despite the torture, the desertions, the assassinations, and the vicious propaganda of the enemy.” &amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en112|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Its revolutionary proclamations did nothing, however, to overcome reality.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The year 1969 saw a first in Venezuela: the election of an opposition candidate who peacefully assumed the presidency. In his inaugural address, COPEI’s Rafael Caldera offered amnesty to all insurgents in exchange for respect for democratic processes. Moreover, he offered to legalize the PCV (an offer extended to MIR in 1973); to free well-known Communists and guerrilla leaders such as Pompeyo Márquez and Teodoro Petkoff; and to negotiate with Douglas Bravo and the FALN. Although Bravo ultimately rejected the amnesty offer, one authority asserts that Caldera’s new pacification initiative “broke the back of the guerrilla movement” and quotes testimony that&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Orestes Guerra Matos, a member of the Central Committee of the Cuban Communist party, . . . said that the guerrillas were tired and dispirited due to their lack of victories since the moment when Caldera became president.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The pacification program succeeded partly because of external developments. Under President Caldera, Venezuela established or reestablished diplomatic relations with various communist countries, including the Soviet Union. The official Soviet position of peaceful coexistence, which generally opposed the export of the revolution through violence, coincided with the pacification program’s aims. The Cuban government’s decision—made in response to strong Soviet pressure—to curtail the support of insurgent groups clearly hurt the Douglas Bravo-led FALN, and made it easier for the guerrillas to consider the promises of pacification.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en113|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;After a month of negotiations, Douglas Bravo decided to continue the guerrilla struggle, unlike many former guerrillas who soon occupied a place in the Venezuelan Congress as they returned to civilian life and national politics. At the same time, President Caldera made the pacification program even more palatable to some on the political left by exchanging ambassadors with the Soviet Union and seeking to improve relations with Cuba. Of course, the military defeats inflicted upon the guerrillas by the two AD administrations made the Christian Democratic “pacification” program attractive to many of the leftist politicians and intellectuals tired of clandestinity and discouraged by the Venezuelan people’s rejection of revolutionary violence. Although some guerrilla activity continued, especially in the Falcón-Lara region where Douglas Bravo persisted, the Venezuelan government reported fewer than ten guerrilla fighters killed by government forces from 1969 to 1974.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en114|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Venezuelan government provided genuine political options, changes in public policy, and improvements in the living conditions of some of the rural and urban poor. Made possible to a great extent by revenue from the oil industry, this effort on the part of Venezuela’s two major parties confirmed Che Guevara’s prediction that liberal democracy—the appearance of alternatives to armed struggle—would work to the disadvantage of guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; in Latin America. The Venezuelan political system failed to meet the basic social and economic needs of millions of the country’s inhabitants, but the belief that democratic change might still improve their situation—and the clear evidence that changes in regime could occur through elections—undermined both the appeal of revolutionary politics and the support by the vast majority of the population for armed struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;From 1970 to 1997&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Although lacking substantial political support, some guerrilla fighters nevertheless continued military operations in the rural and urban areas into the 1970s. After presidential elections in 1973 and the return of AD to the presidency with the victory of Carlos Andrés Pérez, a number of former guerrillas opposed the new administration from the relative safety of Congress. Included in their numbers was Américo Martín, whom Che Guevara had hailed in the 1960s in his call for “two, three, or many Vietnams,” as leader of one of the Venezuelan &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt;.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Nationalization of the oil industry in 1976 further undercut both leftist and rightist critics of Venezuelan democracy. Lacking both an effective agrarian platform, in part because of government agrarian reform policies from the early 1960s, and now losing the nationalist initiative, the Venezuelan left returned almost entirely to conventional opposition party politics. In 1978, Américo Martin presented himself as MIR’s presidential candidate. Defeated handily by the Christian Democrat, Luis Herrera Campíns (and also by the AD candidate as well as by the candidates of other small parties), Martin and his leftist compatriots received less than 15 percent of the vote for congressional seats. Even if this participation in electoral politics is viewed as a temporary tactic, it contributed to the perceived legitimacy of liberal democracy and to the belief in the possibility of social reform without insurgency.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The return of the majority of the surviving guerrilla leaders to conventional political activity culminated in 1979 when the COPEI administration of Herrera Campíns announced an amnesty for more than one hundred political prisoners and remaining guerrillas, including Douglas Bravo. Whereas Bravo had rejected the amnesty offered in 1969 and continued the struggle against the government of Carlos Andrés Pérez, he now agreed to end almost two decades of armed struggle.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en115|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In April 1979, Bravo returned to legal public life with a speech in Coro, capital of Falcón state, where he had long led the guerrillas. Acting as a member of a political party, the Partido Revolucionario de Venezuela (PRV, Revolutionary Party of Venezuela), Bravo asked for a minute of silence to honor guerrilla comrades killed in armed struggle—Camilo Torres in Colombia, Carlos Fonseca in Nicaragua, Fabricio Ojeda and Chema Saher in Venezuela, and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;comandante&amp;lt;/span&amp;gt; Che Guevara.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Poverty, misery, and even the “agrarian question”—the objective conditions Che Guevara postulated for the initiation of guerrilla warfare—continued to exist on a wide scale in Venezuela. International recession, a debt crisis shared with other Latin American nations, and rising unemployment in the early 1980s put new pressure on the political system. Since the early 1960s, however, the political response of the national administrations, along with the apparent consolidation of constitutional liberal democracy, made Venezuela a less likely arena for successful armed struggle than many other Latin American nations. As Che Guevara accurately stated, guerrilla warfare is an essentially political struggle. In Venezuela effective statecraft and political leadership, combined with reformist policies financed with oil revenues, proved an effective barrier to the success of guerrilla-based revolutionary warfare.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Along with the strong domestic political leadership and economic advantages that helped to defeat the Venezuelan guerrilla movements, U.S. support for Venezuela’s reformist political parties and U.S. restraint in dealing with the nationalization of the petroleum industry contributed to the survival of constitutional government in Venezuela. The leadership’s explicit rejection of Marxist ideology and of Cuban influence in politics provided no pretext for U.S. intervention even when U.S. economic interests were threatened or adversely affected by new Venezuelan legislation. Unlike the Guatemalan or, later, the Cuban (1959—62) and Nicaraguan (1979—90) governments, Venezuelan governments exercised a moderate nationalism without identifying Venezuelan reforms or foreign policy with international socialist movements or revolution. Thus, Venezuelan political leaders of both major parties successfully maneuvered in the cold war of the 1960s and 1970s without allowing Cuban-supported Venezuelan insurgents or U.S.-sponsored counterinsurgency to transform the nation’s government into a military dictatorship.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By the early 1970s the incorporation of many guerrilla leaders into new political parties and movements delegitimated armed struggle as a political tactic and reaffirmed formal democracy. As Che Guevara had predicted, elections, strong political parties, and reformism were bulwarks against popular support for insurgency. He had been correct in his original assessment: even the appearance of legal alternatives to insurgency and the possibility of changing governments through electoral competition diminish support for revolutionary movements and armed struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Even more so was this premise the case with Venezuela’s popular reformist parties and political leaders, such as Betancourt, Leoni, and Caldera. Peasant attachment to the Acción Democrática party in much of the country and the lack of political presence and cadres by the left in the countryside (which had often meant provisioning the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; from the cities, a fundamental contradiction of Guevara’s insistence on reliance on campesinos and local resources for supplies) impeded guerrilla operations. After their defeat, or the political decision to withdraw from armed struggle, the insurgent &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;comandantes&amp;lt;/span&amp;gt; were given amnesties by various presidents. Gradually the ex-guerrillas became leaders of social democratic and democratic socialist movements and parties. Slowly they attained influence in Congress, the trade unions, the universities, and the mass media. They served as ministers in various presidential cabinets, as functionaries in government agencies, and as researchers in universities and think tanks. They participated in NGOs and even in private business. The political parties they formed, such as MIR, Movimiento al Socialismo (MAS), and the Causa-R, played minor roles in the 1970s and gained more influence in the 1980s and 1990s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite debt crises, recession, political corruption, and calls for broad institutional reform in the 1980s, and even two military coup attempts in 1992, no significant new guerrilla movements emerged in Venezuela (as they did in Peru and Mexico), nor did the 1960s and 1970s organizations resurge (as in Colombia, Guatemala, Nicaragua, and El Salvador). Venezuela did not escape, however, massive discontent and violent protests in the 1980s. And the brief popular uprising in Caracas (the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Caracazo&amp;lt;/span&amp;gt;, 1989) protesting the radical shift from statist to neoliberal policies spread across the nation, emphatically illustrating pent-up political frustration.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en116|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Dissidence among nationalist military officers, growing dissatisfaction with the political party system, and widespread corruption all threatened governability and regime legitimacy. President Carlos Andrés Pérez was impeached in 1993.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Venezuelans, however, even those who supported the 1992 coup attempts in the name of antipolitics and an end to corruption, continued to profess their commitment to democracy. An exception was the small group of “urban guerrillas” engaged in isolated terrorist acts and seeking recruits in the universities and high schools.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en117|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Rumors persisted regarding rural guerrillas “in the east.” While small groups of romantic revolutionaries might seek to resuscitate armed struggle in Venezuela in the name of Che Guevara’s heroic image, his politico-military tactics had, for all practical purposes, lost their remaining influence there by the late 1970s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Commenting in 1987, ex-Communist, guerrilla leader, political prisoner, and founder of MAS Teodoro Petkoff declared:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Even in his book on guerrillas, Che Guevara says—almost on page one—that even in an imperfect democracy, it’s useless to start a guerrilla war. The Cuban Revolution had a great impact on Venezuela. Some of the old pro-Soviet PCV leaders supported Cuban positions, while others grumbled. Most PCV members and middle-level leaders were enthusiastic backers of Cuban policy. But seven or eight years later, the armed movement had reached an impasse. This brought on a process of reflection that led the PCV to suspend armed activities and to get back into politics before we disappeared completely. . . . We considered democratic values sine qua non components of social change, unlike some who understand socialism in terms of its achievements—education, sports, health—and who consider political democracy secondary.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en118|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;While some analysts might question whether the last part of this statement is a revisionist interpretation of the Venezuelan Communist party’s (and the guerrillas’) views in the 1960s and 1970s, it was clear by the late 1970s that democratic values and reformist programs had been adopted by Petkoff and most of his ex-comrades. Few people remained who saw the 1960s and early 1970s insurgencies as other than a strategic error, although Juan Vicente Cabezas, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;el comandante Pablo&amp;lt;/span&amp;gt;, could still imagine reopening guerrilla fronts if a &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Pinochetazo&amp;lt;/span&amp;gt; or &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Videlazo&amp;lt;/span&amp;gt; occurred in Venezuela.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en119|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When President Caldera (1969—74) legalized the Communist party, established diplomatic relations with the Soviet Union, gave amnesties to the ex-guerrillas (including the release of Petkoff from prison), and pacified Venezuela, his initiatives anticipated the outcome of the guerrilla struggles in Central America in the 1980s and 1990s. Likewise, the decision by Petkoff, Pompeyo Márquez (MAS), Alfredo Maneiro (late-1970s leader of Causa-R), and others to create social democratic and democratic socialist movements to promote their visions for political change provided examples that would be followed elsewhere in the hemisphere. Rejecting the viability of the guerrilla movements of the 1960s, Maneiro declared at the end of the 1970s: “Broadening and deepening democracy are the ideological commitments of Causa-R . . . democratizing the municipal structure of Caracas, seeking the unity of the left. . . . [My hope] is that some force arises that galvanizes the frustration of this country, of this people, to break the co-dominion of Acción Democrática and COPEI. If that doesn’t happen, we may see a ‘Mexicanization’ of Venezuela.” &amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en120|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Joined by other populist, reformist, and Marxist parties, including the Venezuelan Communist party, the Movimiento Electoral del Pueblo (MEP, which had split from AD), and MIR (which merged with MAS in 1988), the Venezuelan left disassociated itself from armed struggle, revolutionary socialism, and anticapitalism. “Renovated” long before &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;perestroika&amp;lt;/span&amp;gt;, the left was not threatened (indeed, perhaps vindicated) by the end of the cold war in contrast to insurgents in El Salvador, Guatemala, Colombia, and Peru—and Nicaragua’s Sandinista government.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Not until 1994 did the co-dominion of AD and COPEI over the presidency end. MAS, allied with seventeen other parties and movements, helped elect Rafael Caldera, COPEI founder and now “independent” leader of Convergencia. MAS became part of the government; Causa-R remained a leftist opposition party with growing influence. Not all ex-guerrillas and revolutionaries wished to forget—or at least to suppress—the ideological and political “error” of guerrilla struggle in emulation of the Cuban Revolution. And not all of them believed, like Juan Vicente Cabezas, that “nos derrotaron porque somos unos pendejos” (they defeated us because we’re fools).&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en121|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; But well before &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;perestroika&amp;lt;/span&amp;gt; and the collapse of the Soviet Union transformed the still-militarized left in Latin America, the Venezuelan left had taken a more reformist and constitutionalist approach to politics and social change.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en122|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Notes&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;endnotes&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en95|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For overviews of Venezuelan politics during the period 1959-84, see Rómulo Betancourt, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La revolución democrática en Venezuela&amp;lt;/span&amp;gt;, 4 vols. (Caracas: Imprenta Nacional, 1968); Robert J. Alexander, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Venezuelan Democratic Revolution&amp;lt;/span&amp;gt; (New Brunswick, N.J.: Rutgers University Press, 1964); idem, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Communist Party of Venezuela&amp;lt;/span&amp;gt; (Stanford, Calif.: Hoover Institution Press, 1969); idem, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Rómulo Betancourt and the Transformation of Venezuela&amp;lt;/span&amp;gt; (New Brunswick, N.J.: Transaction Books, 1982); Loring Allen, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Venezuelan Economic Development: A Politico-Economic Analysis&amp;lt;/span&amp;gt; (Greenwich, Conn.: JAI Press, 1977); David Blank, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Politics in Venezuela&amp;lt;/span&amp;gt; (Boston: Little, Brown &amp;amp;#x26; Co., 1973); Glen L. Kolb, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Democracy and Dictatorship in Venezuela&amp;lt;/span&amp;gt; (New London: Connecticut College, 1974); Daniel H. Levine, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Conflict and Political Change in Venezuela&amp;lt;/span&amp;gt; (Princeton: Princeton University Press, 1973); Edwin Lieuwen, Venezuela (London: Oxford University Press, 1961); John D. Martz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Acción Democrática: Evolution of a Modern Political Party in Venezuela&amp;lt;/span&amp;gt; (Princeton: Princeton University Press, 1968); and Talton Ray, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Politics of the Barrios of Venezuela&amp;lt;/span&amp;gt; (Berkeley: University of California Press, 1969).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en96|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;By 1958—59 some leaders of the Venezuelan Catholic hierarchy also spoke out against the dictatorship; in 1958 the Archbishop of Caracas strongly condemned the Pérez Jiménez regime. This presaged the role of progressive Catholics in revolutionary movements in much of Latin America during the decades 1960-80.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en97|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a description of some of the dictator’s tactics against AD and other opposition groups, see Alexander, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Rómulo Betancourt&amp;lt;/span&amp;gt;, pp. 326-27. Alexander says of the atrocities that “the toll of AD leaders who died in the underground as well as those who perished in exile was very heavy in those years, and many of those who died were long-time friends and associates of Rómulo. Numerous others suffered severely at the hands of Pedro Estrada’s secret police.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en98|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Alexander, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Venezuelan Democratic Revolution&amp;lt;/span&amp;gt;, p. 112.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en99|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Richard Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements in Latin America&amp;lt;/span&amp;gt; (Garden City, N.Y.: Doubleday, 1971), pp. 121—214. According to Robert Alexander (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Rómulo Betancourt&amp;lt;/span&amp;gt;, pp. 543-44), “one of the early leaders of MIR . . . told Betancourt later that he estimated MIR had received as much as $600,000 from Cuba for the purchase of arms during the first year of its existence. . . . In addition to money the Cubans were providing training.” See also Sheldon B. Liss, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Diplomacy and Dependency: Venezuela, the United States, and the Americas&amp;lt;/span&amp;gt; (Salisbury, N.C.: Documentary Publications, 1978), pp. 217—25.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en100|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a sympathetic treatment of MIR’s origins, evolution, and objectives, see James Petras, “Revolution and Guerrilla Movements in Latin America: Venezuela, Colombia, Guatemala, and Peru,” in James Petras and Maurice Zeitlin, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latin America: Reform or Revolution?&amp;lt;/span&amp;gt; (Greenwich, Conn.: Fawcett, 1968), pp. 337-43.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en101|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;In Latin America, “university autonomy” theoretically means, among other things, freedom from police or military jurisdiction on the campus. In this case, the government responded to student use of the university as a center for revolutionary activity with military intervention, thereby violating the “sanctity” of academia. See Philip B. Taylor, “Venezuela,” in D. M. Condit et al., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Challenge and Response in Internal Conflict&amp;lt;/span&amp;gt;, vol. 3 (Washington, D.C.: American University, 1968), pp. 474—75.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en102|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 151-52.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en103|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Taylor, “Venezuela,” p. 476; Alexander, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Rómulo Betancourt&amp;lt;/span&amp;gt;, pp. 490-92; Petras, “Revolution,” p. 341.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en104|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 160-61. The FALN departed radically from this original code in a program to “kill a cop a day” and disrupt urban transport.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en105|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 165.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en106|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 166-67.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en107|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See quotation from &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Izquierda&amp;lt;/span&amp;gt; in Alexander, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Rómulo Betancourt&amp;lt;/span&amp;gt;, p. 485.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en108|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;“In the face of those insurrectional outbursts, the perfect schematic elaboration of which we have proof in documents captured by the police, the government adopted an attitude which was called mild. For three or four days hundreds of adolescents were burning vehicles, attacked people and property. The government did not break them up for fear that a boy or girl of fourteen might be hit by a bullet; but there came the moment in which there was established a solid and compact united front among men of the ultra-Left, the remains of the dictatorship, and gangsters. One morning the populous neighborhood ‘&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;23 de Enero&amp;lt;/span&amp;gt;,’ where more than one hundred thousand persons live, saw the spectacle of commercial establishments ransacked and destroyed, homes assaulted, the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Banco Obrero&amp;lt;/span&amp;gt; dismantled. At that moment I assumed before my country and before history the responsibility of calling upon the armed forces to reestablish public tranquility.” See Alexander, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Rómulo Betancourt&amp;lt;/span&amp;gt;, pp. 487—88.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en109|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;By 1969 the United States spent almost eight million dollars on military assistance to Venezuela and, even with diminution of the guerrilla threat, continued to provide over one million dollars a year. See U.S. Department of State, “Republic of Venezuela Background Notes,” Washington, D.C., 1969, p. 7.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en110|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Document dated November 7, 1965, and quoted in Fidel Castro’s speech at the University of Havana, March 13, 1967. Cited by Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, p. 189.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en111|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Examples of these exchanges are cited above in the Introduction.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en112|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;João Batista Berardo, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilhas e guerrilheiros&amp;lt;/span&amp;gt; (São Paulo: Impressão Dag-Dagostino Artes Gráficas, 1981), p. 133.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en113|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Donald L. Herman, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Christian Democracy in Venezuela&amp;lt;/span&amp;gt; (Chapel Hill: University of North Carolina Press, 1980), p. 132.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en114|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 133.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en115|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ironically, Pérez’s strong support for the Sandinista guerrillas in Nicaragua greatly assisted the overthrow of dictator Anastasio Somoza in 1979. See Somoza’s own bitter denunciation of President Pérez in Anastasio Somoza, as told to Jack Cox, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua Betrayed&amp;lt;/span&amp;gt; (Boston: Western Islands, 1980).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en116|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For overviews of this period, see Richard S. Hillman, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Democracy for the Privileged: Crisis and Transition in Venezuela&amp;lt;/span&amp;gt; (Boulder: Lynne Rienner, 1994); Louis W. Goodman et al., ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Lessons of the Venezuelan Experience&amp;lt;/span&amp;gt; (Washington, D.C.: The Woodrow Wilson Center Press, 1995); and Jennifer McCoy et al., ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Venezuelan Democracy under Stress&amp;lt;/span&amp;gt; (New Brunswick, N.J.: Transaction Books, 1995).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en117|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Juan Carlos Navarro, “Venezuela’s New Political Actors,” in Louis W. Goodman et al., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Lessons&amp;lt;/span&amp;gt;, pp. 115-35.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en118|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in Marc Edelman, “Venezuela’s Petkoff, from Guerrilla to Congressman,” in NACLA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Report on the Americas&amp;lt;/span&amp;gt; 21, no. 3 (May—June 1987): 9.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en119|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Mention of a &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Pinochetazo&amp;lt;/span&amp;gt; or &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Videlazo&amp;lt;/span&amp;gt; refers to the military coups in Chile (1973) and Argentina (1976). Agustín Blanco Munoz, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La lucha armada: Hablan seis comandantes&amp;lt;/span&amp;gt; (Caracas: UCV-FACES, 1981), p. 341. For retrospective assessments of the guerrilla experience, see also Agustín Blanco Muñoz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La lucha armada: Hablan 5 jefes&amp;lt;/span&amp;gt; (Caracas: UCV-FACES, 1980). These interviews provide insight on the guerrilla movements and the development of the Venezuelan political left in the 1970s. In places the interviews are tragic; in others, folkloric.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en120|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in Blanco Muñoz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La lucha armada&amp;lt;/span&amp;gt; (1981), pp. 380—81, 397.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en121|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in ibid., p. 340.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en122|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Steve Ellner, “The Venezuelan Left: From Years of Prosperity to Economic Crisis,” in Barry Carr and Steve Ellner, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Latin American Left: From the Fall of Allende to&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Perestroika&amp;lt;/span&amp;gt; (Boulder: Westview Press, 1993), pp. 139-54.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;chapter&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Colombia&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Political Chronology&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;tableau&amp;quot;&amp;gt;&lt;br /&gt;
{| class=&amp;quot;wikitable none&amp;quot;&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1930—46&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administrations headed by presidents from the Liberal party.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1930—34&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Enrique Olaya Herrera (Liberal).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1934—38&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Alfonso López Pumarejo (Liberal). Reformist program called “Revolución en Marcha”; populist reforms, expansion of suffrage, tax reforms, liberalization of laws on unions and collective bargaining; resistance by Conservatives and moderate Liberals.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1938—42&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Eduardo Santos (Liberal)—a moderate Liberal administration. Some retrenchment on reforms of past government.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1942—45&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Second administration of Alfonso López Pumarejo, marred by scandal and obstructionism of opposition. Attempted military coup in 1944. President resigns in 1945, replaced by interim coalition headed by Alberto Lleras Camargo. Divisions in Liberal party over populist program and charismatic appeal of Jorge Eliécer Gaitán allow Conservative victory in presidential elections.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1946—50&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Mariano Ospina Pérez (Conservative). Intensified sectarian conflict; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bogotazo&amp;lt;/span&amp;gt; (1948) initiates era of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia&amp;lt;/span&amp;gt; (1948—ca.1958).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1950—53&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Laureano Gómez and Roberto Urdaneta. President Gómez suffers heart attack in 1951; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia&amp;lt;/span&amp;gt; spreads. Country immersed in civil war with marauding guerrilla bands.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |June 1953&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Military coup headed by General Gustavo Rojas Pinilla. Amnesty for guerrillas; depoliticization of national police; political prisoners released; women given suffrage.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1954—57&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of General Gustavo Rojas Pinilla. National Constituent Assembly gives Rojas Pinilla 1954—58 term&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |in office. Efforts to quell &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia&amp;lt;/span&amp;gt; and establish a populist administration that replaces Liberal and Conservative basis of politics. Economic recession and political difficulties prove too much for Rojas Pinilla’s populism; Rojas attempts to have himself chosen for another four-year term (1957).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |May 1957&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Military coup ousts Rojas Pinilla after student protests, civic strike, and growth of middle-class opposition. New civilian-military coalition.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1957—58&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Fifteen months of interim junta as traditional political parties seek new formula for national politics. Pact of Sitges initiates National Front as Conservatives and Liberals agree to “alternate” the presidency.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1958—62&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Alberto Lleras Camargo (Liberal). MOEC founded (1960) as first Fidelista movement in Colombia ; guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; go into action in 1962. Regime responds with counterinsurgency plans.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1962—66&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Guillermo León Valencia (Conservative). Rise of Colombian focos and guerrilla movements. Plan Lazo counterinsurgency program initiated. ELN created (1964). Simacota Manifesto (1965). Camilo Torres issues call for “popular unity,” joins guerrillas, and dies in combat. FARC created (1966). Guerrilla organizations and “independent republics” suffer defeat at hands of counterinsurgency forces.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1966—70&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Carlos Lleras Restrepo (Liberal). Continued but less significant guerrilla activity. EPL joins in guerrilla struggle (1968). Colombian army almost triples in size (1964—68).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1970—74&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Misael Pastrana Borrero (Conservative). Last official National Front administration; decline of guerrilla movements. Challenge of political reform and other political movements and parties. Two leaders of ELN killed (October 1973); “final” eradication of FARC announced.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1974—78&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Alfonso López Michelsen (Liberal). Resurgence of ELN, FARC. M-19 emerges as leading urban revolutionary organization. Dissatisfaction within Colombian military over failure to destroy guerrillas.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1978—82&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Julio César Turbay Ayala (Liberal). M-19 continues activities in urban areas. Occupation of Dominican embassy in Bogotá (February 1980); Fidel Castro participates in negotiations to resolve impasse. Scandals&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |involving drugs and corruption within military. ELN and FARC renew sporadic rural operations. Government passes new antisubversive legislation; rightist death squads attack “subversives.” Colombia breaks off relations with Cuba (1982).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1982—86&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Belisario Betancur. Conservative “populist” administration offers amnesties to M-19 and other guerrillas; no definitive “pacification” obtained. Betancur participates in efforts to achieve negotiated settlement of insurgencies in Central America, initiates “peace process” (negotiations), and creates Plan Nacional de Rehabilitación to reincorporate guerrillas into legal political system. Army resists president’s efforts to limit autonomy and “peace process”; FARC and Communists create Unión Patriótica as political front; “Battle of the Palace of Justice” (September 1985) discredits M-19, army, and “peace process”; renewed counterinsurgency operations.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1986—90&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Virgilio Barco (Liberal). Creation of Consejería de Reconciliación, Normalización y Rehabilitación to institutionalize “peace process”; guerrillas alternately negotiate and make war as does government; ELN intensifies sabotage and economic warfare; creation of Coordinadora Nacional Guerrillera (1987). M-19 kidnaps Alvaro Gómez Hurtado to pressure government to negotiate (1988); &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;guerra sucia&amp;lt;/span&amp;gt; and political murders reach record level; campaign against &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;narcotraficantes&amp;lt;/span&amp;gt; effectively creates multifront war for government; FARC declares at end of 1989: “With our revolution we seek transformation of the existing unjust structures in the country.” M-19 adopts concept of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;pacto democrático&amp;lt;/span&amp;gt; as a way to end war (1987); M-19 announces its disarmament and decision to participate in legal politics (September 1989); ongoing negotiations between government and EPL, PRT, Quintín Lame.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1990—94&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of César Gaviria (Liberal). President seeks “political solution” to guerrilla war, sustaining contact with EPL, PRT, and Quintín Lame (1990); army attacks FARC base at Casaverde (November 1990) at time of elections for constituent convention; intensified fight against narco guerrillas (1991—94); new constitution adopted (1991). January 1992 brings new guerrilla offensive; new negotiations between government and Coordinadora Nacional Guerrillera fail to achieve agreement; intensified fighting, 1992—93; active participation of ex-guerrillas (M-19) in&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |constitutional convention and Congress (1990—93). Numerous reforms in areas of defense and national security policy; reorganization of national police; upgraded mobile counterinsurgency units deployed (1991—93); &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;ofensiva permanente&amp;lt;/span&amp;gt; and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;guerra integral&amp;lt;/span&amp;gt; announced against guerrillas and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;narcotraficantes.&amp;lt;/span&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1994—&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Carlos Samper. Presidential elections of 1994 punctuated by upsurge in political violence; Liberal party and M-19 candidates assassinated. Continued negotiations and violence; accusations of contributions by drug lords to Samper’s campaign and to that of many congressmen ; episodic guerrilla violence and response by army and police.&lt;br /&gt;
|}&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Background&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;In 1957, Colombia celebrated the ouster of the populist military dictator Gustavo Rojas Pinilla and the restoration of civilian government. Unlike their Venezuelan neighbors, however, Colombians had experienced little previous military intervention in national governance in the twentieth century. Before the coup that brought Rojas Pinilla to power in 1953, Colombian elites prided themselves on the continuity of civilian rule. Yet in 1953 they welcomed a military coup that promised to end years of civilian-inspired civil war and bloodshed. Unfortunately, civilian rule did not mean internal peace. Indeed, as a popular saying had it, “En Colombia que es la tierra de las cosas singulares, dan la paz los militares y los civiles dan la guerra” (Colombia is an unusual place; the military brings peace and the civilians bring war).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Political violence has been endemic to Colombia throughout its national history. Unlike many other Latin American nations, Colombia never overcame the nineteenth-century political divisions between Conservatives (clericals) and Liberals (anticlericals), never resolved the nineteenth-century issues of centralism versus federalism, never established a national government that truly forged and administered a nation, and never replaced personalism, factionalism, and the quest for partisan hegemony with a modern political agenda. Unable to accommodate new political groups and movements during the socioeconomic change of the late nineteenth and early twentieth centuries, the Colombian political system did not even enjoy the benefits of social peace bestowed by “Liberal” dictators like Porfirio Díaz in Mexico or Antonio Guzmán Blanco in Venezuela.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Recurrent civil war, regional insurrections, “revolutions,” “disturbances,” blood feuds, and vendettas throughout the nineteenth century culminated in the “War of a Thousand Days” (1899—1902). This war left over 100,000 dead, thousands more maimed, the economy prostrate, and ended in a draw. Conservatives retained the presidency but concluded separate peace treaties with several Liberal generals in different parts of the country. These treaties presaged the next half century of intraparty and interparty competition and feuds—with no final reconciliation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The years 1902—46 are treated in conventional Colombian historiography as years of “social peace” and evolution of constitutional government.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en123|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In some ways they were. Colombians were spared widespread civil wars, the country was governed by elected civilian presidents, Congress functioned more or less as one would expect from an oligarchic legislature, and coup attempts by the military were infrequent and military dictators nonexistent. Despite the corruption and fraud typical of elections, Colombian citizens of all classes tended to identify with one of the two major parties. Given the economic crisis of the 1930s and the more typical authoritarian response in the Caribbean and Central America, Colombia seemed to represent a “democratic” departure from the Latin American norm.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;During these years Colombian governments included factions of both national parties. Usually the clerical-anticlerical issues and the conflicts over the extent of national administration in the hinterland could be temporarily resolved with appropriate distribution of patronage, government contracts, and gentlemanly accords among the members of the political class, the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;gente decente&amp;lt;/span&amp;gt;, who ruled the nation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;However, Conservative party dominance in the first decades of the twentieth century was accompanied by mounting social tension. Workers’ movements upset the old order, and peasant demands for land reform, better wages, and improved working conditions led to considerable violence.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en124|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Brutal suppression of a strike by the United Fruit Company’s banana workers in 1928, street demonstrations in Bogotá in June 1929, and unsuccessful but widespread insurrections in July 1929 divided the Conservative party before the 1930 presidential elections. This division permitted the election of a Liberal candidate (backed by dissident Conservatives) to begin sixteen years of Liberal party control of the presidency (1930—46).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The first Liberal administration (Enrique Olaya Herrera, 1930— 34) took some halting steps toward social and economic reform without menacing the Colombian oligarchy; the following administration of Alfonso López Pumarejo (1934—38) proved too serious in its reformist policies for the Conservatives and many of the president’s Liberal compatriots. Anticipating to some extent the Guatemalan reforms of 1944—54 and the Venezuelan &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;trienio&amp;lt;/span&amp;gt; (1945—48), López Pumarejo called his program “Revolución en Marcha” (Revolution on the March). Borrowing from the Mexican constitution, the New Deal in the United States, the Cárdenas administration in Mexico, and the Peruvian Apristas, President López Pumarejo’s program focused upon democratization of Colombian politics at the very time that the depression moved many Latin American nations back toward authoritarian personalist dictatorships.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Obstructionism within his party and fierce Conservative resistance frustrated López’s initiatives. The president threatened to resign in 1937 but finished his term without great success in implementing his most essential programs. Having ignited sparks of hope among the working classes and the peasantry, López Pumarejo was reelected in 1942 after the more moderate administration of Eduardo Santos (1938—42). This time, however, even López’s exaggerated moderation could not overcome both Liberal and Conservative antipathy; the president could not complete his terms of office because of scandals involving his family, congressional obstructionism, and an attempted coup in 1944. López resigned in 1945 and was replaced by an interim coalition government headed by Alberto Lleras Camargo. The leadership of the left wing of the Liberal party now passed to Jorge Eliécer Gaitán, a student leader of modest social origins and great popular appeal. The division of the Liberal party allowed the Conservatives to regain the presidency for the first time since 1930 just as Conservative factionalism had allowed a Liberal victory in 1930.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Unfortunately for Colombia, the spirit of the Conservative party had grown more and more reactionary, with its principal ideologues committed to restoration of the Hispanic-Catholic tradition. There were frontal attacks on even the moderate reforms achieved during the 1930s and early 1940s, along with religious intolerance. In turn, the Liberal leadership now devolved on the charismatic personage of Gaitán, a long-time supporter of agrarian reform, peasant organization, and workers’ movements. The combination of traditional Conservative-Liberal conflict and the added burden of intensified class conflict made for an irreconcilable confrontation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Jorge Gaitán was no latecomer to Colombian politics. In 1929 he had served as a Liberal congressman and harshly criticized government repression of the banana workers’ strike at Santa Marta.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en125|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Since the workers’ movement confronted a large American firm, Gaitán became a nationalist hero as well as a political patron to the peasantry. Rejected by his Liberal compatriots, Gaitán founded the Union Nacional Izquierdista Revolucionaria (UNIR) and agitated without great success for social and agrarian reform. After returning to the Liberal party, Gaitán served in Congress, the senate, as minister of education, and as mayor of Bogotá. Immensely popular among the working classes and the peasantry, Gaitán represented the progressive hope within the Liberal party.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When López Pumarejo resigned from the presidency in 1945, Gaitán’s oratorical skill, charisma, and over two decades of reformist struggle made him a leading Liberal candidate for the presidency in 1946. However, many members of the Liberal party majority feared Gaitán’s reformist bent, his populist rhetoric, and his personalist appeal. These elements of the party presented Gabriel Turbay, a much more moderate candidate. Gaitán ran his own separate campaign, supported by socialists, Communists, and leftist Liberals. This split in the Liberal ranks permitted Conservative candidate Mariano Ospina Pérez to win the presidency.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en126|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Though willing to compromise with the moderate Liberals, Ospina Pérez found himself the leader of a party moving even further toward reaction. Spiritually motivated by the Hispanist ideology of Laureano Gómez, the Conservative administration essentially rejected liberal democracy and the political participation of labor and peasant organizations won in the 1930s.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en127|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From 1946 on, direct confrontations between organized labor and the new administration resulted from the government’s efforts to break the influence of organized labor.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en128|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Sponsoring the formation of parallel unions, the Conservatives, with the support of moderate Liberals, used all the resources of the government to destroy the emergent popular movements. Threatened by the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;trienio&amp;lt;/span&amp;gt; experiment of the Acción Democrática-military junta regime in neighboring Venezuela, the Colombian oligarchy blamed Communists and Venezuela’s Rómulo Betancourt for the surge of protest in rural and urban Colombia.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Government violence provoked a violent response. Liberal partisans and guerrillas resisted the Conservative onslaught and Colombia entered the era of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia&amp;lt;/span&amp;gt; (the Violence). Between 1946 and 1953 thousands of Colombians died as Liberal and Conservative militias, guerrillas, and bandits killed, maimed, and butchered their adversaries.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en129|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Polarization intensified in June 1947 when the national Liberal party directorate named Gaitán its leader. This represented a victory for the leftist factions within the party and a clear danger to the moderate Liberals and the Ospina Pérez government. Sporadic partisan violence in the countryside and provincial towns was met with increased government coercion and abuse. The Conservative government seemed determined to achieve hegemony and to turn back the clock fifty years—or, as some argued, several centuries.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en130|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In this atmosphere Colombia hosted the Ninth Pan American Conference in Bogotá in April 1948. Attended by distinguished dignitaries from throughout the hemisphere, the conference provided every opportunity for the opposition to embarrass the Conservative government. Yet no one in attendance anticipated the disaster that followed. On April 9 an assassin killed Jorge Gaitán. News of the death spread quickly. Years of frustration exploded into urban insurrection. John Martz, an expert on Colombian politics, suggests that “the death of Gaitán was, for Colombia, comparable to the assassination of Austrian Archduke Franz Ferdinand at Sarajevo.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en131|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; What followed was more like the urban riots of the 1960s in the United States, but with partisan political overtones.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en132|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Rioters destroyed much of downtown Bogotá. Conservative newspapers, churches, and the homes of government leaders were put to the torch as the movement degenerated into looting and pillage. Many Liberal police joined the mobs, while army troops defended the presidential palace and indiscriminately killed people on the streets. Violence spread to other urban centers quickly; in some places, Liberals ousted Conservative officials and carried out undeclared regional coups. Colombia rapidly fell into chaos.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Thus, just as the 1954 counterrevolution is the starting point for understanding modern Guatemalan politics, so this urban insurrection (called the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bogotazo&amp;lt;/span&amp;gt;) and the ensuing nationwide violence is the benchmark for recent Colombian history. For the next twenty years Colombians tortured, maimed, and slaughtered one another with a viciousness and barbarity that made them unique in twentieth-century Latin America. Liberal and Conservative partisans alike engaged in widespread brutality, massacre, and inhumanity.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en133|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Barbarism did not entirely end “normal” partisan politics. After congressional elections in 1949, the Liberals retained control of the legislature. &amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en134|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Sectarian violence remained so intense that in September 1949 a gunfight in Congress left one Liberal congressman dead and several others wounded. In anticipation of the upcoming presidential elections and the inevitable Conservative victory through fraud and intimidation, the Liberals decided on a strategy of abstentionism. At the same time they moved to impeach President Ospina Pérez. The president responded by closing down Congress, imposing press censorship, and declaring a state of siege. Two days after a Liberal-sponsored nationwide strike and an abortive coup attempt, the unopposed Conservative candidate, Laureano Gómez, won the presidential election on November 27, 1950.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For the next three years, even after Gómez’s heart attack in 1951 and his semi-replacement with the minister of war, Roberto Urdaneta Arbalaez. the Gómez administration sought to impose a Hispanist version of dictatorship on Colombia. Downplaying his previous love affair with Franco’s Spain and his support for the Axis powers during World War II, Gómez nevertheless explicitly rejected liberal democracy and made clear the reactionary character of his medieval dream for Colombia.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Repression of Liberalism also entailed persecution of Protestant sects (often equated with Communism), the labor movement, peasant organizations, and all forms of political opposition. Purges of Liberal army officers and police added military expertise to the guerrilla partisans while politicizing the armed forces.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en135|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Sponsoring constitutional change to institutionalize this Colombian version of Franco’s Spain, Gómez finally went too far when he attempted to remove General Gustavo Rojas Pinilla from his military command for fear that Rojas Pinilla was becoming too popular or that he offered an alternative to &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;continuismo&amp;lt;/span&amp;gt;. Although Rojos Pinilla was essentially loyal to Gómez and to the Conservative cause, his ambition and his desire to end the violence forced him to assume national direction. For the first time since the nineteenth century, the Colombian military took power, to the great pleasure and relief of the majority of the Colombian people.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en136|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite Rojas Pinilla’s initial popularity and his attempts to create a “third force” in Colombian politics, however, his imitative populism ultimately failed to halt the violence in the countryside or to duplicate the mystique of his role model, Juan Perón in Argentina.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en137|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Like Perón, Rojas Pinilla sought to create a clientelistic labor movement, gain support from the armed forces, and erode the power of the traditional parties. As in the Argentine case, economic difficulties, the eventual rejection of the “third force” by the Church (even though Rojas Pinilla continued the persecution of Protestants), loss of military support, the recuperation of the political parties, and Rojas Pinilla’s personal indiscretions (including his effort to revise the constitution and extend his term of office to 1962) finally provoked a military coup.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en138|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In late 1958 the provisional military junta returned political authority to an elected coalition government under the new “National Front” format that assured rotating presidencies of Liberals and Conservatives from 1958 to 1974.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;To seal the National Front bargain negotiated in the so-called Pact of Sitges (July 20, 1957) in Spain, Laureano Gómez administered the oath of office to Liberal president Alberto Lleras Camargo. Lleras Camargo declared in his inaugural address that a primary objective of his administration would be to put an end to &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia&amp;lt;/span&amp;gt; through an “intense campaign of pacification.” By May 1959 the minister of government, Guillermo Amaya Ramírez, announced that the average number of deaths per day from &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia&amp;lt;/span&amp;gt; had been reduced from 15.2 to 4; two days later, however, renewed violence in Tolima, Caldas, and Valle left over 200 dead.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As the message of Che Guevara swept across Latin America in the early 1960s, Colombia had already experienced several decades of rural violence, guerrilla warfare, and urban disorder. It was a nation whose central government still did not control parts of the countryside, the mountains, and the hinterland. It was also a country in which a new National Front coalition had determined to reassert government control over the national territory. This determination would include redefinition of the political responsibilities of the national police and armed forces as the defenders of the Frente Nacional against internal insurgency.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Given this recent political history of Colombia and the socioeconomic contradictions of the moment (1958—60), Colombians influenced by Che Guevara and the Cuban Revolution faced a confusing situation in assessing the possibilities for revolutionary guerrilla warfare:&amp;lt;/span&amp;gt; &lt;br /&gt;
&lt;br /&gt;
# Colombia experienced no Caribbean-type dictatorship in all of the twentieth century. The only military populist leader of the century (Rojas Pinilla, 1953—57) was overthrown almost two years before Fidel Castro’s victory in Cuba. The new government installed in 1958 represented a historic effort by the country’s two traditional parties to restore internal peace and “democracy” to Colombia.  &amp;lt;span&amp;gt;The major Colombian political parties, Conservative and Liberal, traced their lineage to the nineteenth century and claimed intense, even fanatical loyalties from their multi-class devotees. Indeed, party identification seemed almost “genetic,” passed from generation to generation. Peasant and worker identification with the traditional parties served as a significant barrier to recruitment to leftist and revolutionary movements.&amp;lt;/span&amp;gt;  &amp;lt;span&amp;gt;Notwithstanding the apparent strength of the party system, the recent conflicts of the two major parties had contributed to two decades of partisan guerrilla violence, banditry, and savagery involving practically genocidal confrontation among families and entire villages. Rather than serving as institutional supports for peaceful democratic processes, electoral competition between the parties had been used to “justify” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia&amp;lt;/span&amp;gt;.&amp;lt;/span&amp;gt;&lt;br /&gt;
# The physical terrain of many parts of Colombia, even more so than Guatemala and Venezuela, offered numerous opportunities for guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt;. In fact, politically inspired guerrilla bands and “independent republics” of peasantry operated for decades outside the control of the national government before the Cuban Revolution. Jungles, mountains, and isolated &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;llanos&amp;lt;/span&amp;gt; separated from urban centers by difficult terrain and poor transportation systems were ideal centers of guerrilla operations.&lt;br /&gt;
# In 1959 the agrarian question remained a powerful political, economic, and social issue. Peasant grievances of long standing, labor disputes with landlords, the attempted reoccupation of lands abandoned during &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia&amp;lt;/span&amp;gt;, the concentration of large amounts of the best agricultural land in some 5,000 &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;latifundios&amp;lt;/span&amp;gt;, and the desire to participate in traditional export agriculture—coffee and, later, marijuana—all provided the objective conditions for guerrilla leaders to assume the role of agrarian revolutionaries according to Che Guevara’s prescription.  &amp;lt;span&amp;gt;Whereas recent massive migrations to urban areas in response to &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia&amp;lt;/span&amp;gt; or in quest of better opportunities had reduced pressure on land resources in some regions, more than half of Colombia’s population lived in rural areas in 1960. Many resided on tiny smallholds (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;minifundio&amp;lt;/span&amp;gt;) too small to support the subsistence needs of a peasant family. Colombia’s agriculture in 1960—62 still contributed 30 percent of the value of gross domestic product (about the same as in Guatemala). This compared with only 3.5 percent in Venezuela. Similarly, agricultural exports accounted, by value, for 70—80 percent of total exports. This meant that any real agrarian reform could have significant economic as well as political implications for public policy.&amp;lt;/span&amp;gt;  &amp;lt;span&amp;gt;Colombian political elites emphasized the extent of virgin lands and sponsored “colonization” projects to defuse the agrarian issue. While not successful in practical terms, the existence of new lands did reduce to a limited extent the pressure for land redistribution. It also created the perception by some peasants of a government effort to respond to demands for farmland and economic opportunity. In this sense the frontier could erode support for agrarian revolutionaries.&amp;lt;/span&amp;gt;&lt;br /&gt;
# Colombia’s revolutionary Marxist tradition was, like Venezuela’s, quite recent and very weak. Nevertheless, some isolated rural zones with substantial Communist party influence existed as liberated zones or “independent republics.” These areas were for decades outside the effective authority of any national government; they might have served as ideal bases for Guevarist-inspired revolutionary movements. For all practical purposes these zones, and others controlled by Liberal guerrillas, bandits, or simply peasant partisans, already maintained a “counter-state” apparatus that provided for “law and order,” collected taxes, and performed some functions of regional administration. Nowhere else in Latin America did such extensive counter-state institutions exist in the early 1960s; that they antedated the guerrilla revolutionaries of the post-Cuban era provided both opportunities and dilemmas.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Origins of the Guerrilla Movements in the 1960s&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The National Front government came to office promising to restore order and pacify the rural regions subject for years to &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia.&amp;lt;/span&amp;gt; U.S. policymakers and Colombian elites firmly believed that the remnants of Liberal guerrillas, bandits, peasant partisans, and the existing “independent republics” potentially offered recruits and base areas for revolutionary guerrilla movements on the Cuban model. This fear was not unfounded, for as a Communist party member, Alberto G6mez, reminded readers in the 1960s, “the first major center of guerrilla struggle in Latin America” had been established with the assistance of the Communist party many years before the Cuban Revolution.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en139|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The initial rural pacification programs of the Lleras Camargo government failed to prevent urban intellectuals, students, and Liberal party dissidents from taking up the call of Che Guevara and the Cuban Revolution. Early in 1960 students in Bogotá founded the Movimiento de Obreros, Estudiantes y Campesinos (MOEC, Workers’ Students’, and Peasants’ Movement), the first self-declared Fidelista organization in the country. This movement sprang originally from a strike protesting an increase in bus fares in the capital (a typical student protest in Latin America). Antonio Larotta and Federico Arango, the movement’s early leaders, both were killed by 1962. A guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; initiated by MOEC in Uraba failed disastrously. Though maintaining its existence into the late 1960s, MOEC’s major contribution would be to provide the basis for one of Colombia’s most important rural guerrilla movements, the National Liberation Army (ELN).&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en140|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Also founded in the early 1960s, the Frente Unido de Acci6n Revolucionaria (FUAR, United Front for Revolutionary Action) consisted largely of intellectuals attempting to link the memory and program of Jorge Gaitán to the Cuban Revolution (a tactic the Sandinistas in Nicaragua used with greater success; see the chapter on Nicaragua). An offshoot of the National Popular Gaitanista Movement (MNPG), organized by Gaitán’s daughter and her husband (a former socialist) after a trip to Cuba in 1960, FUAR allied leftist Liberals, socialists, and revolutionary youth. FUAR received financial support from Cuba and for a brief time seemed to be the leading Fidelista movement in Colombia.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en141|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Soon, however, Gaitán’s daughter and her husband left the movement, asserting that it had been penetrated by police spies and that it had failed to reach the masses. Despite the revolutionary proclamations, FUAR never created a viable revolutionary threat or guerrilla movement that challenged the incumbent government (with the exception of the pathetic &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; of several hundred followers of Tulio Bayer in the department of Vichada).&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en142|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In addition to their inability to emulate the Cuban foco, neither FUAR nor MOEC exhibited any talent for urban guerrilla warfare equal to that of their early Venezuelan counterparts.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Not until the mid-1960s—after the Colombian military with vast U.S. military assistance carried out massive counterinsurgency programs against the previously existing guerrilla movements and “independent republics”—did new revolutionary guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; emerge in Colombia. In January 1965 former militants of MOEC, students, professionals, and peasants led by Fabio Vázquez Castano occupied the town of Simacota in Santander. This action of “armed propaganda” resulted in a political declaration, the Simacota Manifesto, which defined the role of the ELN in the revolutionary struggle ahead:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The wealth belonging to the whole Colombian people is looted by American imperialists. But our people, who have felt the lash of exploitation, poverty, and reactionary violence, is rising up and is ready for war. Revolutionary struggle is the only way for the whole people to overthrow the present rule of deceit and violence. We, who form part of the National Liberation Army, are in the fight for the national liberation of Colombia. Whether Liberals or Conservatives, the people will join together to overthrow the oligarchy of both parties.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en143|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Supposedly the ELN had originated in the hut of a peasant named Parmenio in July 1964; since that time it had prepared itself ideologically, logistically, and militarily for its emergence from secrecy.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en144|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The ELN program called for the people to seize power and set up a popular and democratic government, which would institute genuine agrarian reform; economic and industrial development, including housing and urban reform; the organization of a people’s credit system ; and the organization of a national public health plan to bring medical services to all sectors of the population. The program sought educational reform, state organization of transportation and upgrading of the country’s road system, incorporation of the small Indian population into national life, freedom of thought and worship, an independent foreign policy in opposition to imperialism, and the formation of a permanent people’s army to guarantee the victories of the popular sectors. In effect, the ELN called for a national popular revolution in the spirit of the Cuban experience.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In March 1965, Camilo Torres, a progressive priest and intellectual from an elite Colombian family, issued a call for a movement of “popular unity.” Attacking the reactionary role of the Colombian Church, U.S. imperialism, and the Colombian oligarchy, Camilo Torres soon headed an urban political movement sympathetic to the Colombian guerrillas. After a bitter confrontation with the Church hierarchy, Camilo Torres left his priestly duties to dedicate himself to organizing and mobilizing a Frente Unido of “unaligned” forces to challenge the incumbent Frente Nacional.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en145|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Calling upon Catholics, Communists, dissident Liberals, workers, peasants, students, and patriotic military officers to oppose the farcical, oppressive Frente Nacional, Camilo Torres became the symbol of the new progressive Church in Latin America. Unfortunately, he proved a poor politician. Unable to accomplish his political task, frustrated by Communist and Liberal sectarianism, Camilo Torres joined the ELN in the mountains, becoming the most celebrated guerrilla priest in Latin America in the 1960s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In early 1966, Camilo Torres died in combat against the Colombian military’s counterinsurgency forces. As Richard Gott, an expert on Latin America guerrilla movements, notes, like Che Guevara, “Camilo Torres in death was a more potent symbol than he had been when alive, especially outside his own country.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en146|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Though the ELN would achieve few military successes of any consequence in the 1960s, it gave to Marxist revolutionaries throughout Latin America the hope of a new alliance between the guerrillas and Catholic revolutionaries in the anti-imperialist struggle—a hope more and more realized in the 1970s and 1980s with the spread of liberation theology and the recruitment of clerics to the revolutionary cause.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en147|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Concerned with the political direction of the revolutionary guerrilla movement in Colombia and the challenge of the ELN, the Colombian Communist party (PCC) decided in early 1966 to assert more formal control over the guerrillas of the southern regions and the remnants of the forces from “independent republics.” In 1964 the Communist party had encouraged a First Southern Guerrilla Conference, which brought together peasants, bandits, and guerrilla leaders from the “independent republics,” along with two urban groups, “to coordinate the groups’ activities under a single command.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en148|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; This Communist initiative coincided with a massive campaign (Plan Lazo; see below) by the Colombian military to extend national authority to the autonomous zones. With the peasant guerrillas on the defensive (or, using the Communist euphemism, “having adopted the tactic of mobile guerrilla operations”), the tenth congress of the Colombian Communist party in January 1966 recognized the need for full-scale guerrilla struggle even if the conditions were not right for rural insurgency:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The armed struggle has been going on in Colombia, in its peasant guerrilla form, since even before there could be said to be a revolutionary situation in the country. It would be negative and fatal for the Colombian revolutionary movement to stand by and watch the destruction of this force while waiting for a revolutionary situation to mature before beginning the armed struggle. The armed aggression of the enemy must be met by guerrilla resistance and armed struggle in the countryside. When conditions permit, this should be spread to the cities and working-class areas.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en149|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;In April 1966 leaders of the Guerrilla Bloc of the South established the Fuerzas Armadas Revolucionarias de Colombia (FARC, Revolutionary Armed Forces of Colombia). In a very real sense the organization of the FARC amounted to a defensive reaction to the Colombian- and U.S.-sponsored attack on the “independent republics.” Even so, Communist support for the FARC proved less than total; like other guerrilla movements in Latin America, the FARC experienced contradictions between the Communists’ desire to direct and control the guerrilla organizations and the party’s vacillating policies in regard to the relative importance of the electoral struggle versus the armed struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Like their FALN counterparts in Venezuela, some FARC leaders resigned from the Communist party in the period 1967—70, when the party entered into legal (electoral) struggle and deemphasized the guerrilla tactic. Inasmuch as this redefinition of priorities coincided with the Liberal administration’s establishment of diplomatic relations with the Soviet Union, many Colombian guerrillas reacted bitterly. By the end of the 1960s the FARC’s existence as an important latent force in Colombian politics was overshadowed by the temporary lull on the military front.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Joining the ELN and the FARC in resistance to the Frente Nacional in 1968, the Ejército Popular de Liberación (EPL, People’s Liberation Army) added a pro-Peking, Maoist line to the Colombian guerrilla struggle. Some EPL militants had left the Communist party over ideological differences; others came from the old band of the experienced guerrilla leader Manuel Marulanda, former Liberal guerrilla forces, or even Conservative guerrilla cadres. Denouncing the revisionism of the Communists and the FARC, the EPL began military operations in Córdoba province in 1968 after two years of political preparation and organization of the peasantry.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en150|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The EPL made clear its ideological differences with the Guevara-inspired &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquistas&amp;lt;/span&amp;gt; and the Communists, but also emphasized the lack of alternatives to armed struggle in order to make a revolution in Colombia.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Along with its FARC and ELN compatriots, the EPL remained a very isolated military and political force to the end of the 1960s. Unlike their Venezuelan counterparts, however, the major revolutionary guerrilla movements of Colombia continued in operation into the 1970s despite intense counterinsurgency and civic action programs dedicated ostensibly to their extermination. The legacy of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia&amp;lt;/span&amp;gt;, the political bankruptcy of the Colombian elites, and the inspiration of the Cuban Revolution contributed to the guerrillas’ survival—if it did not assure their victory.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Politico-Military Evolution of the Guerrilla Struggle&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The basic premise of the Frente Nacional consisted of the return to political power by the traditional political parties, while eliminating the basic source of violent confrontation between them: control of the state apparatus. The coalition agreement provided for even distribution of ministries, governorships, local government positions, and administrative posts between the two parties and among the factions within each party. The presidency would rotate between the two parties (this was the principle of alternation, hotly contested by dissidents within each party). The political truce was to last for sixteen years and to exclude other political forces. In theory this arrangement would allow for the pacification of Colombia, economic stabilization, and an equitable participation by the Liberals and Conservatives in policymaking and the fruits thereof. Through popular referendum the two major parties incorporated this political truce into the national constitution. Gradually, however, the exclusion of other political groups became a legal fiction; by 1970 former dictator Rojas Pinilla almost won the presidency by registering his National Popular Alliance (ANAPO) as a dissident faction of both the Liberal and Conservative parties.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The National Front achieved transfers of government that were peaceful, by Colombian standards, during its tenure (1958—74), but it did not secure a growing attachment to or respect for liberal democracy by the Colombian people because it was an obvious farce. Whereas the democratization of Venezuelan politics from 1959 into the 1970s discouraged revolutionary guerrilla movements, Colombian politicians and political parties inspired disdain, despair, and apathy. In the 1960 congressional elections, less than one-third of the eligible voters bothered to cast a ballot; presidential elections in 1962 brought only 100,000 more voters to the polls, although registration had increased by over 1,000,000 since 1960. Almost 70 percent of Colombia’s eligible voters abstained from the 1978 presidential elections.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en151|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Also unlike Venezuela, Colombia gained from the National Front’s vocal acceptance of the Alliance for Progress even though there was very little real agrarian reform, little or no income redistribution, and no effective incorporation of the urban workers and peasants into viable organizations connected to the political system.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en152|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Neither of the two major parties, nor even the leftist wing of the Liberals, achieved anything like the linkages that Venezuela’s Acción Democrática or COPEI had established with peasant organizations and the urban labor movement.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;More serious still, the commitment by the first two National Front governments to economic stabilization, diversification, and regional development did almost nothing to ameliorate the miserable working conditions and wages of the majority of the Colombian people. Strikes by workers in a large number of industrial sectors—textiles, banking, soft drinks, transport, petroleum—as well as student protests added urban unrest to the continuing (if somewhat diminished) challenge of rural violence. Personalist factions within each party routinely called into question the legitimacy of the principle of alternation and of the political truce itself. Criticism by the elites of the pact reinforced popular cynicism and undermined the pretense that liberal democracy prevailed in Colombia.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With the transition to Conservative president Guillermo León Valencia in August 1962, the mockery of the popular will became more obvious. Conservatives clearly lacked majority support, yet the majority of Liberal party leaders supported a patrician Conservative for the presidency. Political alienation increased as even the moderate reforms of the Lleras Camargo years proceeded at a slower pace or were reversed. First priority was given to definitive pacification of the countryside. At the insistence of the United States, this concept extended to the “independent republics” where little overt threat to the government existed, but where government authority failed to reach.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Under Lleras Camargo, pacification of the countryside had incorporated the basic doctrines of U.S. counterinsurgency and civic action along with the periodic amnesties offered previously and co-optation or extermination of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;antisociales&amp;lt;/span&amp;gt; (antisocial elements). As described by Communist militant Alberto Gómez, these policies reduced the level of violence to some extent but far from ended it: “Rehabilitation was selective and aimed at winning the political support of sections of the peasantry, especially the ex-guerrillas and their leaders, or at least neutralizing them. On the other hand, districts whose population continued to regard the government with distrust were denied economic aid. The local organization in these areas were [sic] persecuted as before and many of their leaders, especially ex-guerrillas, were murdered.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en153|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Even after these pacification programs, political violence—that is, between Liberal and Conservative partisans as well as “bandit violence” —remained in 1961—62 two-thirds of what it was in 1958. Government estimates suggested that in 1962, more than 160 guerrilla bands operated with about 3,000 fighters.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en154|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Plan Lazo, a massive, U.S.-funded counterinsurgency operation, was initiated in July 1962, at the end of the Liberal administration, but unfolded after August 1962 under the direction of General Alberto Ruíz Novoa. Ruíz Novoa had been an active proponent of an expanded role for the armed forces in national development and pacification. His views had been made known in the country’s most important military journals—views highly consistent with the counterinsurgency-civic action programs developed by the United States to defeat Guevarista-inspired insurgency.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en155|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Having served as commander of Colombia’s military contingent in Korea, and having absorbed American, French, and Israeli conceptions of civic action and counterinsurgency, Ruíz Novoa combined an intense anti-Communism with a pragmatic vision of a “new army,” a politically committed, modernizing armed force.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Plan Lazo committed the Colombian armed forces to eradicating the guerrilla bands remaining from &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia&amp;lt;/span&amp;gt; and to destroying the “independent republics” whose existence defied national sovereignty. The plan marshaled all forces of public order—the military, the national police, national detective forces, internal revenue agents, later even civilian self-defense units—in a unified effort to restore public order. “Perhaps the most notable military aspect” of the program, according to one authority, “was the adoption of counterguerrilla warfare techniques that were highly dependent on sophisticated intelligence-gathering and analysis. . . . Army tactical units acquired a &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;comando localizador&amp;lt;/span&amp;gt;, or unconventional warfare shock group, which clandestinely killed or captured guerrilla and bandit leaders. In addition, Mobile Intelligence Groups (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;grupos móviles de inteligencia&amp;lt;/span&amp;gt;) were attached to all major operating units. Their activities seem to have included counterguerrilla work similar to the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;comando localizador&amp;lt;/span&amp;gt;, as well as information-gathering.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en156|&amp;lt;span&amp;gt;34&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Plan Lazo’s success in destroying the “independent republics” and many of the old guerrilla bands contained the seeds of an important failure both for the operation’s director and for Colombia’s dominant political elites. In addition to the harshness of the military campaign itself and the brutal interrogation methods used, Ruíz Novoa’s ever more vocal insistence on a political role for the military in integrating Colombian development led to his forced resignation in 1965. Colombian politicians feared a “Brazilian model” coup, perhaps accurately foreseeing the eventual turn of events in Argentina, Peru, and later Chile and Uruguay. More specifically, the Plan Lazo forced the Communist party and other revolutionaries in Colombia to adopt a mobile guerrilla strategy since their long-held base zones no longer offered security.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en157|&amp;lt;span&amp;gt;35&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Under the pressures of revolutionary guerrilla movements and the impetus of the Plan Lazo, the armed forces nearly trebled in size, increasing from 22,800 in 1964 to 64,000 in 1968. This expansion of the military corresponded to the additional support personnel required for the counterinsurgency programs, including helicopter maintenance and communications equipment.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en158|&amp;lt;span&amp;gt;36&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The destruction of the old guerrilla groups and the “independent republics” resulted in dramatically increased military expenditures and operations rather than a diversion of funds to domestic development.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the subsequent Liberal administration of Carlos Lleras Restrepo (1966—70), the continued, if relatively minor, activities of the FARC, ELN, and EPL, along with urban support networks, required ongoing counterinsurgency operations. Deemphasizing civic action by the military (transferring these programs to civilian agencies), the Lleras Restrepo administration nevertheless carried out Plan Lazo-type counterinsurgency sweeps from 1966 to 1970 in the southern regions and in Córdoba, with a primary emphasis on physical suppression of the guerrillas.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en159|&amp;lt;span&amp;gt;37&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; During this entire period the major achievement of the guerrilla groups consisted of survival.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With all the special circumstances influencing the development of the guerrilla struggle in Colombia, the immediate military outcome seemed little different than that experienced in Guatemala and Venezuela in the 1960s. With few exceptions the guerrillas operating in isolated rural regions or through urban movements achieved little or no military success. However, the long-term political effect of the Colombian guerrillas and their urban supporters was not yet clear. Into the 1970s the Colombian political system failed to cultivate popular support or to attain legitimacy, but mass popular support for the guerrillas also failed to develop. Leftist factions within the Liberal party, particularly elements of the Movimiento Revolucionario Liberal (MRL, Revolutionary Liberal Movement), student activists, some labor organizations, and many campesinos still looked to the revolutionary, nationalist, anti-imperialist program of Camilo Torres and the guerrilla cadres as Colombia’s only realistic alternative to the existing misery and political putrefaction. The legacy of Camilo Torres, the guerrilla priest, drew other Catholics into the revolutionary struggle; other men of the cloth joined several of the guerrilla fronts.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Whereas the Venezuelan guerrillas lost the political battle for revolutionary change even before their military defeat, the military limitations of the Colombian guerrillas contrasted markedly with the failure of the Colombian oligarchy to consolidate a political, social, and economic bulwark against aspirations for revolutionary change. These aspirations, the legacy of Che Guevara, Camilo Torres, and the still-operative ELN and other guerrilla forces, critically challenged Colombian elites and their U.S. allies as the country moved into the 1970s. With the majority of Colombia’s population politically disaffected but committed neither to the government nor to revolutionary change, the political-military struggle remained undecided.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;From 1970 to 1984&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The National Front pact officially ended with the Conservative administration of Misael Pastrana Borrero (1970—74), notwithstanding the Liberal and Conservative agreement to maintain the coalition arrangement without presidential alternation. Having accomplished the not insignificant feat of reducing the level of rural violence, the National Front partners had nevertheless failed to implement any fundamental structural reforms or to gain wider respect for the principles of liberal democracy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Reducing the level of rural violence had not entirely eliminated the legacy of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia&amp;lt;/span&amp;gt;; explicitly ideological guerrilla movements continued to plague the civilian regime. Adding to the existing problems of chronic rural violence, guerrilla activity, and partisan conflict, Colombia now became the principal supplier of marijuana and cocaine to the United States. Colombian processing plants and smugglers served as conduits for the coca leaf production of Peru and Bolivia. Thousands of Colombian campesinos increased their incomes from cultivation of the drug crop. Reaching to all levels of Colombian society, the drug economy, in practice much larger than the economy based on the official major export crop, coffee, further corrupted the political process, the criminal justice system, the military, and the highest levels of government administration.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en160|&amp;lt;span&amp;gt;38&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Moving toward the end of the original National Front pact, the Pastrana Borrero administration faced the dilemma of implementing proportional representation (rather than “parity”) for political parties in departmental assemblies and municipal councils (as provided in a constitutional amendment of 1968). Former dictator Rojas Pinilla’s populist ANAPO party represented an important third force in Congress and at the local level; traditional Conservatives and Liberals retained only 46.5 percent of the congressional seats.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en161|&amp;lt;span&amp;gt;39&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; With two-thirds of the congressional votes necessary on many important issues, the legislative system became stalemated even more than before. Although ANAPO’s strength practically disappeared by 1974, a very large increase in voter turnout to support ANAPO in the 1970 elections indicated widespread discontent with the National Front’s performance.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en162|&amp;lt;span&amp;gt;40&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When the Pastrana Borrero administration took power, the revolutionary guerrilla movements of Colombia remained active but very limited in operational capabilities and influence. In 1973 the government and military command made the decision to eradicate the ELN and the FARC “once and for all.” By October 1973 the military had killed two of the three Vásquez Castaño brothers, leaders of the ELN, and captured the organization’s principal ideologue, Lara Parada. For the moment the ELN cadres dispersed in northeastern Antioquia and the region of Medio Magdalena. The military then turned its power against the FARC in southern Tolima and Huila; newspapers periodically announced the “final” eradication of the guerrillas.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en163|&amp;lt;span&amp;gt;41&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Just as rural violence and partisan conflict became endemic in Colombia, however, so the guerrilla movements seemed always to resurge. Under Liberal president Alfonso López Michelsen (1974— 78), the ELN, supposedly destroyed, celebrated ten years of struggle with several major attacks on government targets; the FARC also renewed its operations. In addition, a new revolutionary movement, the M-19, moved into prominence. At first claiming to be the armed branch of ANAPO, the M-19 invaded the Quinta de Bolívar “to defend the honor of the nation.” Evolving slowly, the eclectic M-19 became a more serious urban guerrilla threat to the regime in February 1976. Commemorating the death of Camilo Torres, it initiated a series of urban operations, including “expropriation” of food and consumer goods for distribution to the poor in the city’s shantytowns.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en164|&amp;lt;span&amp;gt;42&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The resurgence of guerrilla activity renewed the debate within the military establishment over counterinsurgency and civic action and the political role of the armed forces. General Álvaro Valencia Tovar took up the mantle of Ruíz Novoa from the 1960s; like Ruíz Novoa in the mid-1960s, Valencia Tovar was dismissed (forced into retirement) amid widespread rumors of a coup. Within the military the general’s ouster meant victory for the hard-line tendency of Defense Minister Varon Valencia (“increased military action against the guerrillas and a firmer line against the labor and student protest movements”). &amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en165|&amp;lt;span&amp;gt;43&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Further unrest in the military followed the involuntary retirement of five more generals in December 1977; the high command called on the government “to implement effective emergency measures and guarantee the armed forces structures and its members the respect they deserve.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en166|&amp;lt;span&amp;gt;44&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The inability of the López Michelsen government and its successor, that of Liberal president Julio César Turbay Ayala (1978—82), to destroy the revolutionary forces pushed Colombia further in the direction of the military regimes in the Southern Cone. Though civilians continued their formal dominance (witness the dismissal of the “political” officers), de facto and de jure military administration over much of the country followed the adoption of “security statutes” that criminalized “subversive propaganda” and “public disorder” (labor or student protests). Military administration—including brutal interrogation, torture, and murder of suspected subversives—belied any pretense of real constitutional government. A massive roundup of “subversives” in the 1979 campaign against the M-19 brought widely protested violations of human rights but still failed to halt M-19 urban operations.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en167|&amp;lt;span&amp;gt;45&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; M-19 activities included a well-publicized raid on the principal military installation in Bogotá and the capture of a large amount of armaments and the February 1980 occupation of the embassy of the Dominican Republic in Bogotá (which obtained the freedom, through exchange of hostages, of numerous political prisoners and M-19 militants). In this latter episode Fidel Castro participated in the negotiations that facilitated a resolution.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Right-wing and military response came quickly. Military intellectuals resuscitated the Ruíz Novoa-Valencia Tovar line in the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revista Militar del Ejército&amp;lt;/span&amp;gt;: “Subversion survives, with greater strength than before; and with the souls of patriotic and loyal soldiers, we have the vague premonition of worse days to come. We are convinced that the army can militarily destroy the guerrillas, but we are also convinced that even with this, subversion will continue as long as the objective and subjective conditions in the economic, social, and political fields, which daily impair and disrupt stability, are not modified.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en168|&amp;lt;span&amp;gt;46&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This emphasis on the military’s role in eliminating the objective and subjective conditions leading to subversion was a backhanded acknowledgment of Che Guevara’s legacy; it also made many Colombians review the recent history of Brazil, Peru, Uruguay, and Chile. President Turbay’s own reaffirmation of democratic institutions rang hollow to anyone who lived the Uruguayan or Chilean experience of 1970—73: “Those who believe in such a possibility [a coup] are mistaken because the armed forces are democratic and loyal to the constitution.” &amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en169|&amp;lt;span&amp;gt;47&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; An academic observer commented, perhaps more realistically: “If the armed forces are drawn to oust the civilian elite because of a threat of social revolution, they will be almost certain to play a conservative role in defense of class and institution. . . . Once confronted with the unlikely prospect of another breakdown in civil order, as in 1953, or with a durable, threatening coalition such as Allende headed in Chile, the armed forces would undoubtedly take control of the government.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en170|&amp;lt;span&amp;gt;48&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Up to 1982 the further militarization of political administration and the lack of any significant reforms by the government reduced the need for an overt military coup. Military participation in the anti-drug programs of the Turbay administration provided additional economic opportunities or, as one writer suggests, “front-line exposure to corruption.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en171|&amp;lt;span&amp;gt;49&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; By the end of the Turbay government, the defense minister, General Camacho Leyva, renewed the propaganda war against the Colombian Communists and Cuba—alleged supporters of the M-19, ELN, and FARC. In March 1982 the government broke off diplomatic relations with Cuba. Two months later the armed forces again declared victory over the guerrillas.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As in Guatemala, however, the military won no real victory over the revolutionary forces despite its immediate tactical successes. Urban violence and sporadic rural guerrilla warfare continued into the administration of the newly elected populist-Conservative president, Belisario Betancur (1982—86), and was met by counterinsurgency operations. U.S. President Reagan’s fiscal year 1982 budget proposal made Colombia the second largest recipient of military assistance after El Salvador, even as President Betancur attempted to move Colombia toward a more independent foreign policy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Meanwhile, the M-19 and other guerrilla groups, after some initially favorable reactions, rejected the new administration’s latest amnesty proposals, declaring that “the question was not about guns, but about social transformation. ”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en172|&amp;lt;span&amp;gt;50&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In the beginning of 1983, Alfonso Yaqui, a member of the M-19 political command, asserted that his organization’s actions represented a new revolutionary option for Colombia: “For us, political-military action became a form of political participation. Contrary to what happened to earlier movements which only confronted the state’s military apparatus, the Army, our actions always had a clear political objective—to force the government to face the problems of the country and seek popular support.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en173|&amp;lt;span&amp;gt;51&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In late 1983 and early 1984 the M-19 and the FARC continued military and political activity despite Betancur’s amnesty offer. In the meantime, rightist death squads and military counterterrorist offensives, which seemed to operate outside the scope of presidential control, assassinated leftists and former guerrillas who had accepted the amnesty. President Betancur sought nevertheless to implement the amnesty on an individual basis and to reincorporate elements of the revolutionary left into the legal political process. The president’s efforts, however, could not overcome generations of conflict. In mid-March 1984 a spectacular M-19 military operation forced Betancur to declare a state of siege in several regions of endemic violence as the guerrilla leadership declared the futility of peaceful reform in Colombia. For Colombia, as for Guatemala, the guerrilla struggle continued in the 1980s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By the end of May 1984, however, President Betancur’s crackdown on drug operations, which, some analysts argued, helped to finance the guerrilla organizations, and a renewed offer of an “armed amnesty” seemed to produce a breakthrough: the major guerrilla movements agreed to a truce with the government. Certain key military leaders vehemently opposed the agreement, causing serious dissension within the military establishment. Nevertheless, the president’s policies, reminiscent of similar efforts in Venezuela in the late 1960s and the 1970s, gained acceptance, and a tenuous peace prevailed by mid-June 1984.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;From 1984 into the 1990s&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;President Betancur attempted to combine political and social reforms and negotiations with the guerrilla groups to bring peace to Colombia. The FARC responded with “democratization of the war” and the hesitant acceptance of a truce. The M-19 preferred “guerril-lization of democracy.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en174|&amp;lt;span&amp;gt;52&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; By 1984 all the guerrilla groups except the EPL had signed cease-fire agreements, but for most of them this decision was tactical rather than a final one to put down their arms and accept liberal democracy for the long term. Just as most of the guerrilla groups resisted overtures for a lasting peace, so did many military officers, who preferred victory on the battlefield to negotiated political settlements.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By the 1980s all the Colombian guerrilla movements had long since dropped Guevara’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; approach. They operated as national or regional political forces, seeking to mobilize popular support for their military struggle but also to become de facto governments in much of rural Colombia. For the moment the FARC maintained its military presence but respected the truce, even participating in the 1985 election under the banner of the Unión Patriótica coalition invented largely by the Communist party. The M-19 reversed Clausewitz’s famous dictum on war, proclaiming that “politics is the continuation of war using other means.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en175|&amp;lt;span&amp;gt;53&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In November 1985 the M-19 carried out a spectacular and disastrous operation in Bogotá, occupying the Palace of Justice. The subsequent army assault to retake it left more than one hundred dead, among them guerrillas, judges, government officials, and visitors to the building. The Palace of Justice tragedy temporarily discredited the M-19 and brought criticism of the armed forces for their sledgehammer tactics. As President Betancur’s term ended, it was clear that his strategy for bringing peace to Colombia through amnesties, negotiations with the guerrillas, and political reform had failed. All of the guerrilla groups except the FARC abandoned the peace process and returned to insurgency.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Betancur’s successor, Liberal President Virgilio Barco (1986—90), faced not only the guerrillas but also the rising power of the drug cartels. From 1986 until 1990 the main guerrilla groups alternately negotiated with the government, signed truce agreements, returned to combat, and then again turned to negotiations.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en176|&amp;lt;span&amp;gt;54&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Guerrillas controlled isolated areas as de facto governments, imposing war “taxes” on landowners and businesses, “tolls” on the roads, and operating “social service” agencies in the territory that they controlled. The Colombian state, weak, ineffective, and corrupt, could neither destroy the guerrillas militarily nor gain enough support from the population to undermine their hold on parts of the country.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As in the past, each guerrilla organization had its own agenda, finances, military and political tactics, and regional or local strongholds. Internal divisions and fears of government penetration led them to purge their organizations and assassinate suspected traitors. Extortion of landowners, oil companies, and businessmen, along with kidnappings and a growing collaboration with drug lords, financed and corrupted most of these organizations. Sometimes the guerrillas fought one another, allied with drug lord gangs, and confused their political objectives with arms and drug trafficking. In some years the Colombian government faced more attacks from drug lord armies than from guerrillas, but it was always afflicted by both. Rather than attacking military bases and seeking battlefield victories, the guerrillas usually put political pressure on the government by attacking economic targets: electric transmission lines, transportation networks, oil pipelines, and commercial farms.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Each of the main guerrilla movements followed its own national and regional strategies.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en177|&amp;lt;span&amp;gt;55&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In 1989 the FARC cut its ties to its formal civilian allies, the Unión Patriótica (UP), and returned to clandestinity. The government had not been able to protect the UP politicians and supporters from death squads; hundreds had been killed, including two presidential candidates. In contrast, the M-19 negotiated an end to the guerrilla struggle in return for access to the political system and a role in the drafting of a new constitution (finally adopted in 1991). Its members also were not immune to political violence, suffering numerous post peace-agreement casualties, but they did not return to the armed struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Taking office in 1990, Liberal President César Gaviria offered an amnesty to the EPL and two smaller insurgent groups. While the EPL agreed, from 1992 to 1994 other guerrilla groups continued their resistance and demands for further political reforms, including cancellation of concessions to foreign oil companies and a more nationalist economic agenda. In the early 1990s guerrillas sabotaged Colombia’s main oil pipeline over a hundred times; in 1993 this interference forced suspension of petroleum exports for three days. By one estimate the sabotage caused over $700 million in losses from 1986 to 1993.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en178|&amp;lt;span&amp;gt;56&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ostensibly, the guerrillas demanded that the government nationalize the oil industry and end foreign investment in key natural resources. This demand was consistent with the anti-imperialist nationalism of 1960s Guevarism and the early declarations of the FARC, ELN, and EPL in their formative years. The nationalist demands were often combined with informal “taxation” of foreign firms and domestic capitalists, though usually more as revenue-raising devices than as revolutionary efforts to overturn the incumbent regime. Guerrilla warfare had become an instrument to promote reform, a business, a permanent occupation for many fighters, and even a way of life in the case of the FARC and ELN. Yet none of these groups sincerely believed that it could topple the government or create a socialist society in Colombia in the late 1980s and early 1990s, unlike some of their counterparts in El Salvador as late as 1990. Romantic Guevarismo had long since disappeared.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Presidential candidates and congressmen campaigned on a platform of peace; guerrillas, drug lords, death squads, the armed forces, and police continued the deadly cycle of violence and counterviolence. Guerrillas kidnapped and assassinated candidates, blew up police stations, and sought to disrupt elections. Paramilitary rightist death squads and the army responded in kind and worse. The M-19 presidential candidate in 1994 was assassinated, as was the Liberal party candidate. Human rights violations and politically inspired murders in Colombia exceeded levels in the worst military dictatorships in South America. Colombia’s many “dirty wars” took more victims than state terrorism, insurgency, and counterinsurgency in Brazil, Chile, Argentina, and Uruguay combined from the 1960s to 1990. Peasants, businessmen, labor leaders, politicians, judges—indeed, virtually anyone—could be victimized by a society at war with itself.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The demise of the utopian Guevarista political cause of the 1960s and early 1970s left Colombia with various politico-guerrilla armies. They were fragmented, ideologically contorted, and without any hope of achieving their original objectives, although revolutionary, anti-imperialist rhetoric survived. From 1982 until 1992 the guerrillas alternately and simultaneously negotiated with succeeding governments, signed truce agreements, obtained amnesties (as did members of the armed forces and police), violated the truces (as did the army and police), and renewed the armed struggle. Many guerrillas now fought for pay; drugs, kidnapping, extortion, cattle rustling, arms trafficking, and assassinations made war a business. At the same time the guerrillas’ exactions of revolutionary “taxes” on landowners, private businesses, and oil companies demonstrated that they were a “parallel government” in certain regions. Prolonged guerrilla warfare thus contributed to the decay of political authority and weakening of governmental institutions.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1987 the M-19, FARC, EPL, and other smaller guerrilla groups founded in the 1970s and 1980s, such as the Partido Revolucionario de los Trabajadores (PRT) and the Movimiento Armado Quintín Lame (MAQL, a regional organization defending indigenous demands in Cauca), formed the Coordinadora Guerrillera Simon Bolivar (CGSB). This coalition was created to better negotiate military demobilization, political reform, and “peace” with the government. To add pressure, the M-19 kidnapped Conservative Congressman Alvaro Gómez Hurtado in May 1988 and presented the government with an eleven-point proposal, ranging from a sixty-day cease-fire and a national “summit” of political forces to solve the nation’s problems to a charity benefit for orphans by athletes and artists. Eventually releasing their hostage, the M-19 and other guerrilla groups continued to the end of the decade to use armed struggle combined with political pressure to force reforms.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Now far from the objectives of Che Guevara in the 1960s, the guerrillas no longer believed in the possibility of a military victory that would lead to a socialist regime. Instead, political violence had become a routine method of bargaining for reform as well as a way of life for thousands of Colombians. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Perestroika&amp;lt;/span&amp;gt; and the decline of Cuba ended the utopian socialist dream; guerrilla war as a political method nevertheless survived the demise of the Soviet Union and the 1960s-1970s dream of destroying capitalism and creating a socialist &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;patria.&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Fittingly, while other guerrilla groups continued the struggle, the mercurial M-19 announced in 1989 in the country’s leading newspaper that it was disarming—to become a political party and to fight for reform with more traditional political methods. Despite death-squad attacks against its members, as had also occurred with the FARC-related Union Patriótica, the M-19 participated in elections and moved its struggle for reform into Congress, the bureaucracy, the universities, and the media. In 1990 and 1991, M-19 leaders played a key role in writing and ratifying the new (1991) constitution.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Adopted early in the administration of President César Gaviria (1990—94), the new constitution seemed to be a partial victory by the forces of reform and, in a sense, of the decades of guerrrilla warfare. But the new constitution reaffirmed liberal democratic institutions and a capitalist economy, hardly Che Guevara’s purpose in calling for a continental revolution led by guerrilla cadres. Guerrilla struggle provoked reform, but it could not defeat imperialism and capitalism as he had envisioned. President Gaviria’s “National Strategy against Violence” recognized diverse sources of violence, including the armed forces, police, paramilitary groups, and state terrorism.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en179|&amp;lt;span&amp;gt;57&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; He called for an end to “private violence” and for the strengthening of the judicial system, and respect for human rights. These noble sentiments could not overcome the country’s endemic violence; Colombia continued to be bloodied by guerrillas, drug lords, human rights abuses by the armed forces and police, and rampant violent crime. In 1992 former government minister Argelino Durán Quintero died while being held hostage by a dissident EPL faction; President Gaviria suspended peace talks and ordered a new military offensive against the guerrillas. Once again the cycle of war, truce, negotiations, and renewed war repeated itself. Yet the CGSB proclaimed its commitment to a “political solution,” insisting that armed struggle “has simply been a means by which to resist aggression and to fight for democracy and dignity.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en180|&amp;lt;span&amp;gt;58&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Government credibility fell to new lows during the next presidential administration, that of Carlos Samper (1994— ), with congressmen, military officers, the police, the judicial system, and the president all accused of close ties to the drug lords. Samper campaigned on a platform of peace with the guerrillas, but his alleged ties to the drug cartels, the further erosion of the credibility of Colombia’s legislative, judicial, and other government institutions, and serious divisions within the military impeded political resolution of the guerrilla wars that had lasted for over one-half century.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Meanwhile, the FARC and other guerrilla movements of the past continued to fight, suffering defeats and also winning occasional victories. But they were now enmeshed in the web of narcoterrorism, corruption, kidnapping for profit, extortion, and political scandals that afflicted Colombia in the 1990s. Nevertheless, the EPL announced in 1994 that it was ready to negotiate and listed twelve demands as a basis for peace. These demands included a reduction in military spending, changes in the neoliberal economic policies, and an end to impunity for military and police officials who committed human rights abuses. Thus, even the EPL, which originally proclaimed its Maoist inspiration, now proposed political reforms as a bridge to peace rather than its continued commitment to destroying the capitalist system and creating a socialist society. The guerrilla movements brokered reforms with guns, brokered drugs for guns, sold guns for profit, and ruled small enclaves of the country. They supported peasant cultivators of coca against government (and U.S.-imposed) eradication programs and resisted Washington’s pressures on Bogotá to extradite drug lords and money launderers. In some ways they resembled remote descendants of the caudillo bands and regionalist armies of the nineteenth century that had resisted the authority of national governments more than they did the compatriots of Che Guevara and Fidel Castro in the 1960s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Little remained of Che’s political dreams. In Colombia, his vision of a just society born of revolutionary guerrilla warfare had become a permanent nightmare of bloodshed bereft of his romantic utopian idealism and enmeshed in global networks of drug cartels, weapons merchants, and terrorism. A story in the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt; in early September 1996 reported: “While attacks on police stations and ambushes of small groups of soldiers are fairly common in Colombia, this [attack on an army outpost] is the first major guerrilla offensive of this decade. . . . The guerrillas are believed to receive $20 million a year or more—roughly half their income—from taxes on the drug trade. They tax large coca growers, laboratories, buyers and planes that land to buy coca.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en181|&amp;lt;span&amp;gt;59&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If some commitment to political reform still inspired the guerrilla struggle, along with anti-Americanism and a vague nationalism, it lacked the overall political vision of the Guevarista revolutionaries of the 1960s. Colombia’s guerrillas had changed with the times; in the 1990s they adapted to economic globalization, the end of the cold war, resurgent ethnic and cultural nationalism, and a strong dose of opportunism. The guerrilla movements preceded the Cuban Revolution by decades (if not a century), and they survived the demise of Guevarismo better than guerrillas anywhere else in Latin America.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1996, President Samper announced a new offensive against the FARC and other such movements. An estimated 10,000 to 15,000 guerrillas remained active, divided primarily among the FARC, ELN, and a dissident (non-demobilized) EPL front. &amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en182|&amp;lt;span&amp;gt;60&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Smart bettors wagered that they would be around long after Samper left office.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Notes&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;endnotes&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en123|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For overviews of Colombian politics, see Robert H. Dix, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Colombia: The Political Dimensions of Change&amp;lt;/span&amp;gt; (New Haven: Yale University Press, 1967); Orlando Fals Borda, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Subversion and Social Change in Colombia&amp;lt;/span&amp;gt; (New York: Columbia University Press, 1969); Vernon Lee Fluharty, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Dance of the Millions: Military Rule and Social Revolution in Colombia&amp;lt;/span&amp;gt;, 1930—1956 (Pittsburgh: University of Pittsburgh Press, 1957); Germán Guzmán Campos et al., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Violencia en Colombia&amp;lt;/span&amp;gt;, 2 vols. (Bogotá: Tercer Mundo, 1963, 1964); John D. Martz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Colombia: A Contemporary Political Study&amp;lt;/span&amp;gt; (Chapel Hill: University of North Carolina Press, 1962, 1964); Robert Maullin, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Soldiers&amp;lt;/span&amp;gt;, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrillas&amp;lt;/span&amp;gt;, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;and Politics in Colombia&amp;lt;/span&amp;gt; (Lexington, Mass.: Lexington Books, 1973); Paul Ocquist, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Violence, Conflict, and Politics in Colombia&amp;lt;/span&amp;gt; (New York: Academic Press, 1980); James L. Payne, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Patterns of Conflict in Colombia&amp;lt;/span&amp;gt; (New Haven: Yale University Press, 1968); and Richard S. Weinert, “Violence in Premodern Societies: Rural Colombia,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;American Political Science Review&amp;lt;/span&amp;gt; 60 (June 1966): 340-47.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en124|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ocquist, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Violence,&amp;lt;/span&amp;gt; pp. 80-89, details numerous case studies of rural conflicts during the period 1920-40 in Quindio, Sumapaz, southern Tolima, northern Huila, Cundimarca, and other regions of Colombia.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en125|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;At the request of the United Fruit Company for restoration of order, the Colombian government violently suppressed the strike, then massacred banana workers at Santa Marta in 1928. Partly in response to these events, dissident Liberals, socialists, and Communists, along with worker and student organizations, initiated an abortive armed insurrection in July 1929.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en126|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Martz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Colombia&amp;lt;/span&amp;gt;, p. 46, reports the following results: Ospina Pérez, 565,894; Turbay, 437,089; Gaitán, 363,849. Despite the Liberals’ majority position, the split in the party allowed the Conservative candidate to win the election.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en127|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Explaining his political philosophy in 1953, Gómez declared: “Universal suffrage contradicts the nature of society. The management of the State is by definition a product of the intelligence. An elemental observation shows that intelligence is not equally distributed among the members of the human species. In that aspect, society resembles a pyramid whose vertex is occupied by . . . an individual of very outstanding position by his intellectual condition. Below are found those with lesser capacities, who are more numerous. Thus continues a kind of stratification of social capabilities . . . abundant in inverse proportion to the shine of intelligence, until arriving at the base . . . which supports the entire pyramid and is composed of the obscure and inept multitude, where rationality scarcely appears to differentiate between human beings and brutes.” Cited in Martz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Colombia&amp;lt;/span&amp;gt;, pp. 149—50.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en128|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For descriptions of repression of labor organizations from 1945 to 1947, see Ocquist, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Violence&amp;lt;/span&amp;gt;, pp. 112—13; Miguel Urrutia, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Historia del sindicalismo&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;en Colombia&amp;lt;/span&amp;gt; (Bogotá: Ediciones Universidad de los Andes, 1969); Daniel Pecaut, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Política&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;y sindicalismo en Colombia&amp;lt;/span&amp;gt; (Bogotá: La Carreta, 1973); and Robert Alexander, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Communism in Latin America&amp;lt;/span&amp;gt; (New Brunswick, N.J.: Rutgers University Press, 1957), pp. 243—52.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en129|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Eric Nordlinger, “Conflict Regulation in Divided Societies” (Cambridge: Harvard University Center for International Affairs, 1977), &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Occasional Papers in International Affairs&amp;lt;/span&amp;gt; no. 29, p. 76.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en130|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Martz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Colombia&amp;lt;/span&amp;gt;, pp. 148-69; and Antonia García, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Gaitán y&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;el problema&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;de la revolución colombiana&amp;lt;/span&amp;gt; (Bogotá: Cooperativa de Artes Gráficas, 1955), p. 299. Church spokesmen managed to incorporate the whole gamut of religious, partisan, and cold war issues into their calls for “holy war.” Thus, Ocquist, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Violence&amp;lt;/span&amp;gt;, p. 173, cites a pastoral delivered by the bishop of Santa Rosa de Osos which reads in part: “Yes, the battle in these moments in the entire world, and especially in Colombia, is against the powers of Hell, which seek to destroy it. It is the battle of Christ against Belial, of good against evil, of the truth against error, of light against darkness, of Rome against Moscow.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en131|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Eric Hobsbawm suggests that this insurrection represented an incipient social revolution which, for want of leadership, “subsided into a state of disorganization, civil wars, and local anarchy.” “The Revolutionary Situation in Colombia,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;World Today&amp;lt;/span&amp;gt; 19 (June 1963): 248-58.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en132|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Just as Che Guevara participated in the 1954 events in Guatemala, Fidel Castro, as a radical young student, experienced the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bogotazo&amp;lt;/span&amp;gt; in Colombia in 1948.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en133|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Norman A. Bailey, “La Violencia en Colombia,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Journal of Inter-American Studies&amp;lt;/span&amp;gt;, October 1967, cited in Richard Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements in Latin America&amp;lt;/span&amp;gt; (Garden City, N.Y.: Doubleday, 1971), p. 225: “Certain techniques of death and torture became so common and widespread that they were given names, such as &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;qpicar para tamal&amp;lt;/span&amp;gt;, which consisted of cutting up the body of the living victim into small pieces, bit by bit. Or &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;bocachiquiar&amp;lt;/span&amp;gt;, a process which involved making hundreds of small body punctures from which the victim slowly bled to death. Ingenious forms of quartering and beheading were invented and given such names as the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;corte de mica, corte de franela, corte de corbata&amp;lt;/span&amp;gt;, and so on. Crucifixions and hangings were commonplace, political prisoners were thrown from airplanes in flight, infants were bayoneted, school children, some as young as eight years old, were raped en masse, unborn infants were removed by crude Caesarian section and replaced by roosters, ears were cut off, scalps removed, and so on.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en134|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;This, despite the vehement opposition of much of the Colombian Church hierarchy. Throughout the country local priests and their religious superiors preached against the evils of Liberalism, Marxism, and Protestantism.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en135|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Daniel L. Premo, “The Colombian Armed Forces in Search of a Mission,” in Robert Wesson, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;New Military Politics in Latin America&amp;lt;/span&amp;gt; (Stanford: Hoover Institution Press, 1982), pp. 153—55. Numerous studies have attempted to explain the causes of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia&amp;lt;/span&amp;gt; in Colombia. Paul Ocquist. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Violence&amp;lt;/span&amp;gt;, pp. 129—53, summarizes the great range of explanations, from partisan conflict to family vendettas, local disputes over land and water rights, or fights over the local coffee crop. Ocquist’s list of types of causes—political, socioeconomic, institutional, psychological, cultural, racial—covers a great number of social science theories as well as the particulars of the Colombian case in a highly useful synthesis of the literature.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en136|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Rojas Pinilla’s call for a return to “Peace, Law, Liberty, Justice for all, without differentiations or preference for the classes more or less favored,” cited in Martz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Colombia&amp;lt;/span&amp;gt;, p. 168.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en137|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Despite his ultimate ouster in 1957, Rojas Pinilla retained much of his popularity among the urban poor and lower middle class, who remembered his populist policies. This nostalgia almost elected him president of Colombia in 1970. See Dix, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Colombia&amp;lt;/span&amp;gt;, pp. 117—19, for a summary of Rojas Pinilla’s programs.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en138|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For an analysis of the downfall of Rojas Pinilla, see Martz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Colombia,&amp;lt;/span&amp;gt; pp. 213—27.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en139|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Alberto Gómez, “The Revolutionary Armed Forces of Colombia and Their Perspectives,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;World Marxist Review,&amp;lt;/span&amp;gt; April 1967, cited in Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, p. 234.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en140|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;German Guzmán Campos, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Violencia en Colombia&amp;lt;/span&amp;gt;, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;parte descriptiva&amp;lt;/span&amp;gt; (Cali, Colombia: Ediciones Progreso, 1968), pp. 459-60, offers a critical evaluation of MOEC’s activities in the early 1960s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en141|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Dix, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Colombia&amp;lt;/span&amp;gt;, p. 279.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en142|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 244—46, for descriptions of the Bayer &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco.&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en143|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 259-60.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en144|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 258.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en145|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See John Gerassi, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolutionary Priest: The Complete Writings and Messages of Camilo Torres&amp;lt;/span&amp;gt; (New York: Random House, 1972). In his introduction, “Camilo Torres and the Revolutionary Church,” Gerassi analyzes the revolutionary influence and inspiration of Camilo within the Latin American Church.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en146|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, p. 300.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en147|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Penny Lernoux, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Cry of the People: The Struggle for Human Rights in Latin America&amp;lt;/span&amp;gt;—&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Catholic Church in Conflict with U.S. Policy&amp;lt;/span&amp;gt; (New York: Penguin Books, 1980, 1982); and Gustavo Gutiérrez, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;A Theology of Liberation: History&amp;lt;/span&amp;gt;, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Politics, and Salvation&amp;lt;/span&amp;gt; (Maryknoll, N.Y.: Orbis Books, 1973).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en148|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Maullin, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Soldiers&amp;lt;/span&amp;gt;, p. 30.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en149|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 518—19.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en150|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 304.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en151|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Russell H. Fitzgibbon and Julio A. Fernández, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latin America: Political Culture and Development,&amp;lt;/span&amp;gt; 2d ed. (Englewood Cliffs, N.J.: Prentice-Hall, 1981), p.175.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en152|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See R. Albert Berry and Ronald Soligo, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Economic Policy and Income Distribution in Colombia&amp;lt;/span&amp;gt; (Boulder, Colo.: Westview Press, 1980). Peter Dorner and Herman Felstehausen, “Agrarian Reform and Employment: The Colombian Case,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;International Labor Review&amp;lt;/span&amp;gt; 102, no. 3 (September 1970): 221—40, report: “The 1960s programmes, while widely hailed as agrarian reform, have done little to expand income or employment opportunities for peasants or to reorder the overall distribution of land” (pp. 222-23).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en153|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Gómez, “The Revolutionary Armed Forces,” p. 248.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en154|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Maullin, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Soldiers&amp;lt;/span&amp;gt;, p. 28.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en155|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For discussion of Ruíz Novoa, civic action, and the “new mission” of the Colombian military from 1961 to 1965, see Anthony P. Maingot, “Colombia,” in Lyle N. McAlister et al., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Military in Latin American Sociopolitical Evolution: Four Case Studies&amp;lt;/span&amp;gt; (Washington, D.C.: American Institute for Research, 1970), pp. 174-78. Jean Larteguy, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Guerrillas&amp;lt;/span&amp;gt;, trans. Stanley Hochman (New York: World Publishing Co., 1970), p. 161, cites Ruíz Novoa as follows: “The war of the future will be guerrilla warfare. . . . Sometimes it will be Communism that will attempt to seize power by means of subversion. At other times Communism will have to face guerrillas who are trying to recuperate lands for the West. At the moment, it is the West that has to recuperate Colombian lands which have fallen into the hands of the Communists.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en156|&amp;lt;span&amp;gt;34&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Maullin, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Soldiers&amp;lt;/span&amp;gt;, p. 75. For the romanticized memoirs of “an undercover agent of the Colombian Army,” see Evelio Buitrago Salazar, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Zarpazo the Bandit,&amp;lt;/span&amp;gt; trans. M. Murray Lasley (Birmingham: University of Alabama Press, 1977).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en157|&amp;lt;span&amp;gt;35&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For the official Communist party version of the Plan Lazo and formation of the FARC, see &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Colombia en pie de lucha&amp;lt;/span&amp;gt; (Prague: Editorial Paz y Socialismo, 1967).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en158|&amp;lt;span&amp;gt;36&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Premo, “The Colombian Armed Forces,” p. 161.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en159|&amp;lt;span&amp;gt;37&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Maullin, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Soldiers&amp;lt;/span&amp;gt;, pp. 45-49, 79.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en160|&amp;lt;span&amp;gt;38&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a discussion of the diplomatic conflict between the United States and Colombia over the drug traffic, see Daniel L. Premo, “Colombia: Cool Friendship,” in Robert Wesson, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;U.S. Influence in Latin America in the 1980s&amp;lt;/span&amp;gt; (Stanford: Hoover Institution Press, 1982), pp. 104-7.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en161|&amp;lt;span&amp;gt;39&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;ANAPO’s populist character is brought home clearly by Robert Dix, “Political Oppositions under the National Front,” in R. Albert Berry et al., eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Politics of Compromise: Coalition Government in Colombia&amp;lt;/span&amp;gt; (New Brunswick, N.J.: Transaction Books, 1980), pp. 131-79.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en162|&amp;lt;span&amp;gt;40&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;By 1974, Rojas Pinilla’s daughter clearly led ANAPO; Rojas Pinilla, old and ill, died in 1975. ANAPO was essentially a populist and personalist movement that could not survive its leader—unlike &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peronismo&amp;lt;/span&amp;gt; in Argentina. For analysis of the 1970 elections, see Reza Rezazadeh and Joseph McKenzie, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Political Parties in Colombia&amp;lt;/span&amp;gt; (Ann Arbor: University Microfilms, 1978).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en163|&amp;lt;span&amp;gt;41&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;J. Mark Ruhl, “The Military,” in Berry et al., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Politics of Compromise&amp;lt;/span&amp;gt;, pp. 196—97.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en164|&amp;lt;span&amp;gt;42&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;João Batista Berardo, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilhas e guerrilheiros&amp;lt;/span&amp;gt; (São Paulo: Impressao Dag-Dagostino Artes Gráficas, 1981), p. 148; Premo, “The Colombian Armed Forces,” pp. 162-63. Later, the M-19 initiated rural operations in isolated Caquetá. See “Colombia: Whose Country Is This, Anyway?” NACLA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Report on the Americas&amp;lt;/span&amp;gt; 18, no. 3 (May-June 1983).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en165|&amp;lt;span&amp;gt;43&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Premo, “The Colombian Armed Forces,” p. 163.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en166|&amp;lt;span&amp;gt;44&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Espectador&amp;lt;/span&amp;gt;, December 20, 1977, pp. 1, 8, cited in Premo, “The Colombian Armed Forces,” p. 164. For a sophisticated military analysis of the role of Latin America in the cold war and the Colombian situation, see Brigadier General Fernando Landazabal Reyes, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Factores de violencia&amp;lt;/span&amp;gt; (Bogotá: Ediciones Tercer Mundo, 1975).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en167|&amp;lt;span&amp;gt;45&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Berardo, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilhas&amp;lt;/span&amp;gt;, pp. 148-49.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en168|&amp;lt;span&amp;gt;46&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revista Militar del Ejército&amp;lt;/span&amp;gt;, April 1, 1981, as cited in the FBIS, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Daily Report: Latin America&amp;lt;/span&amp;gt;, April 3, 1981, p. vi. Quoted in Premo, “The Colombian Armed Forces,” p. 166.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en169|&amp;lt;span&amp;gt;47&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in Premo, “The Colombian Armed Forces,” p. 166.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en170|&amp;lt;span&amp;gt;48&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ruhl, “The Military,” p. 201.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en171|&amp;lt;span&amp;gt;49&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Premo, “The Colombian Armed Forces,” p. 167.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en172|&amp;lt;span&amp;gt;50&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;“Colombia, Turbay, and M-19 View Betancur,” NACLA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Report on the Americas&amp;lt;/span&amp;gt; 17, no. 1 (January—February 1983): 36. See also “Colombia—Another Threat in the Caribbean,” NACLA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Report on the Americas&amp;lt;/span&amp;gt; 16, no. 5 (September-October 1982).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en173|&amp;lt;span&amp;gt;51&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;NACLA, “Colombia, Turbay,” pp. 38-39.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en174|&amp;lt;span&amp;gt;52&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Vladimir Zabala, “La toma del Palacio de Justicia,” mimeo, 1986, cited in Eduardo Pizarro, “Revolutionary Guerrilla Groups in Colombia,” in Charles Bergquist, Ricardo Peñaranda, and Gonzalo Sánchez, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Violence in Colombia: The Contemporary Crisis in Historical Perspective&amp;lt;/span&amp;gt; (Wilmington, Del.: Scholarly Resources, 1992), p. 186.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en175|&amp;lt;span&amp;gt;53&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Pizarro, “Revolutionary Guerrilla Groups,” p. 187.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en176|&amp;lt;span&amp;gt;54&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a detailed description of these negotiations and return to combat for the M-19, EPL, PRT, MAQL, and FARC, see Mauricio García Durán, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;De la Uribe a Tlaxcala, Procesos de paz&amp;lt;/span&amp;gt; (Bogotá: CINEP, 1992).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en177|&amp;lt;span&amp;gt;55&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Lawrence Boudon, “Guerrillas and the State: The Role of the State in the Colombian Peace Process,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Journal of Latin American Studies&amp;lt;/span&amp;gt; 28, Part 2 (May 1996): 279-97; Marc Chernick, “Is the Armed Struggle Still Relevant?” NACLA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Report on the Americas&amp;lt;/span&amp;gt; 27, no. 4 (January-February 1994): 8—14; Jenny Pearce, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Colombia: Inside the Labyrinth&amp;lt;/span&amp;gt; (London: Latin American Bureau, 1990); Jeffrey I. Ryan, “The Impact of Democratization on Revolutionary Movements,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Comparative Politics&amp;lt;/span&amp;gt; 27, no. 1 (October 1994): 27-44; and Matthew S. Shugart, “Guerrillas and Elections: An Institutionalist Perspective on the Costs of Conflict and Competition,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;International Studies Quarterly&amp;lt;/span&amp;gt; 36 (June 1992): 121—31.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en178|&amp;lt;span&amp;gt;56&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Lowell Fleischer and Eduardo Lora, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Colombian Policy in the Mid-1990s&amp;lt;/span&amp;gt; (Washington, D.C.: Center for Strategic and International Studies, 1994), p. 45.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en179|&amp;lt;span&amp;gt;57&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Francisco Leal Buitrago, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El oficio de la guerra, La seguridad nacional en Colombia&amp;lt;/span&amp;gt; (Bogotá: IEPRI, TM Editores, 1994).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en180|&amp;lt;span&amp;gt;58&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Proclamation of the CGSB (December 2, 1992), reprinted in Chernick, “Is the Armed Struggle Still Relevant?” pp. 8—14.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en181|&amp;lt;span&amp;gt;59&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Juanita Darling, “Guerrillas Hit Colombia Army Outpost, Kill 19,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Los Angeles Times,&amp;lt;/span&amp;gt; September 7, 1996.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en182|&amp;lt;span&amp;gt;60&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Boudon, “Guerrillas and the State,” pp. 279-97.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;chapter&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Peru&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Political Chronology&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;tableau&amp;quot;&amp;gt;&lt;br /&gt;
{| class=&amp;quot;wikitable none&amp;quot;&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1919—30&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Augusto B. Leguía. Attempts at controlled modernization cause dislocations in Peru’s traditional sociopolitical system. APRA founded in 1924 in Mexico by Victor Raúl Haya de la Torre.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1931—33&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Luis Sánchez Cerro, who is assassinated in 1933. Period of repression of APRA and near civil war.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1933—39&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Oscar R. Benavides, selected by Congress to complete term of Sánchez Cerro. Continued repression of APRA and other leftist parties; little reform undertaken.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1939—45&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |First administration of Manuel Prado. APRA remains underground and therefore able to promise all things to all groups.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1945—48&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of José Luis Bustamante y Rivero. APRA becomes legal and adopts a much more conservative political stance. Prominent Aprista leftists leave the party.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1948—56&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |General Manuel A. Odría takes power in military coup following an abortive APRA coup attempt. APRA outlawed; Haya de la Torre held captive in the Colombian embassy, where he can again be all things to all groups (1948—54). Odría, “elected” to six-year term in 1950, rules dictatorially but in a military populist style. CAEM founded in 1950.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1956—62&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Manuel Prado elected to second term after strong challenge from newcomer Fernando Belaúnde Terry. APRA, again legalized, supports Prado’s conservative policies, thereby alienating its leftist supporters. APRA Rebelde founded in 1960. Haya de la Torre wins 1962 elections, but military annuls them and assumes power. Frente de Izquierda Revolucionaria formed in Cuzco to aid Hugo Blanco.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1962—63&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Military junta adopts some reform measures, including land reform, in La Convención Valley. APRA Rebelde changes name to Movimiento de Izquierda Revolucionaria. Ejército de Liberación National (ELN) founded by Hector Béjar.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1963—68&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Fernando Belaúnde Terry elected president, but coalition of APRA and party of Manuel Odría block reforms in Congress. Hugo Blanco organizes in La Convención Valley (1959—63) and is captured in 1963. Elements of the ELN move into action in 1963. Guillermo Lobatón and the Túpac Amaru &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; also move into action in 1965 and are defeated in 1966. Luis de la Puente Uceda and the Pachacutec &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; go into action in 1965 and are destroyed. Héctor Béjar and the ELN move into action in 1965 and are defeated; Béjar is captured.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1968—80&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Belaúnde Terry overthrown in 1968 by Peruvian military, which embarks upon far-reaching program of structural change. The First Phase of General Juan Velasco Alvarado (1968—75) characterized by extensive land reform and politicization of countryside and urban centers. The Second Phase of General Francisco Morales Bermúdez (1975— 80) characterized by sudden slowdown in reform programs, increasing economic decline, and growing popular discontent. The Partido Comunista Sendero Luminoso founded (1970) by Abimael Guzmán.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1980—85&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Military allows elections. Fernando Belaúnde Terry elected to second term. Sendero Luminoso launches guerrilla offensive (1980), attacks prisons, Guardia Civil outposts, power lines, bridges, and public buildings; state of siege imposed in department of Ayacucho. States of siege imposed in much of southern Peru. Movimiento Revolucionario Túpac Amaru (MRTA), founded in 1982, goes into action in 1984 primarily in urban areas. Floundering economy, mounting foreign debt, and escalating violence cost Belaúnde Terry’s party the 1985 election.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1985—90&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Alan García Pérez (APRA) elected president. Challenges world economic community by offering only 10 percent of export earnings to service foreign debt; cutoff of international aid; mega-inflation rates and economic collapse. Sendero Luminoso and MRTA increase attacks and levels of violence; hundreds of local officials murdered. Frente Democrático (FREDEMO) founded in 1989 by worldrenowned author Mario Vargas Llosa, who runs for president in 1990.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1990—92&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Political unknown Alberto Fujimori forces Vargas Llosa into run-off election (June 1990); Fujimori wins and assumes presidency. Two months later, “Fujishock,” a draconian economic plan, announced; inflation reduced at high social costs. Sendero Luminoso uses crisis to expand and intensify its activities. Fujimori’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;autogolpe&amp;lt;/span&amp;gt; (April 1992). MRTA leader Victor Polay captured (June 1992); Sendero founder Abimael Guzmán and other leaders captured (September 1992). Congressional elections held (November 1992).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1992—97&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |New constitution approved (October 1993). Sendero Luminoso severely weakened but still active; MRTA declared “dead”; staggering economic cost of war and loss of life. Fujimori easily elected to second term in 1995. MRTA storms Japanese ambassador’s residence in Lima and takes over five hundred hostages (December 1996); standoff lasts for weeks; military descends on residence, three hostages and all of the guerrillas are killed (April 1997). Fujimori’s popularity increases, then rapidly declines.&lt;br /&gt;
|}&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Background&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Peru shares with Bolivia and Guatemala a political and social history of marginal existence for a large indigenous population outside the modern facade of urban areas and enclave industries. It shares with Colombia and, to a lesser extent, Venezuela a symbolic commitment to liberal democracy despite the resistance of elites to political change and social reform inherent in the liberal democratic state.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en183|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The result, in twentieth-century Peru, has been a plethora of laws, superficial reforms, and mountains of rhetoric that little altered the misery and poverty of the country’s indigenous population and the largely mestizo urban working classes.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en184|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The inauguration of Augusto B. Leguía in 1919 constituted a major turning point in Peruvian history. Throughout his eleven-year rule, Leguía sought to restructure Peruvian society, modernize the economy, and reorder the nation’s priorities to favor the urban-industrial sector. Like his successors, Leguía eschewed revolution. On the contrary, he sought to implement certain reforms and structural modifications in order to preserve basically intact the essential features of the old socioeconomic hierarchy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As is usually the result in traditional society, however, those palliative reforms caused severe dislocations in the Peruvian polity and unleashed new forces that were to challenge elite control of the nation for the next sixty years. The new economic and political groups favored by Leguía, upon which he had based his regime, never united into a cohesive political party. Instead, they remained divided and often mutually antagonistic.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Moreover, the 1920s had witnessed an increase in Indian peasant violence and uprisings in the sierra,&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en185|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; and this, coupled with increasing demands and pressure from urban labor and middle-sector groups, produced a potentially volatile climate. Out of this milieu emerged one of the most important Marxist leaders and theoreticians in Latin American history—José Carlos Mariátegui.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en186|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Antedating Che Guevara’s emphasis on the agrarian question as the key to social change in Latin America, Mariátegui sought to formulate an indigenous brand of socialism based on the ancient pre-Colombian Indian communal land tenure system, the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;ayllu&amp;lt;/span&amp;gt;. He argued forcibly that the alleviation of Indian oppression depended solely on land reform: “The agrarian problem presents itself above all as the problem of liquidating feudalism in Peru.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en187|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Peruvian leftists and radicals since, including the guerrillas of the 1960s, have been tremendously influenced by Mariátegui’s analysis, and thus the twin problems of agrarian reform and alleviation of Indian oppression have been viewed as the sine qua non of any revolutionary movement in Peru.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Indian and mestizo peasants of the sierra, however, were almost totally isolated from the mainstream of Peruvian politics and economics. Those who counted most lived on the coast, and most of the moderate reformers and radicals of the 1930s joined Peru’s most important mass-based political party, the Alianza Popular Revolucionaria Americana (APRA), founded in 1924 by Victor Raúl Haya de la Torre. Like AD in Venezuela and the MNR in Bolivia, APRA was vertical in organization and cut across class lines through its populist appeals.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en188|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The party has been pictured by its admirers as a grass-roots, lower- and middle-class reform movement designed to end foreign and oligarchical domination of the economy, to raise the standard of living of all Peruvians, to incorporate the Indian masses into national life, and to democratize the sociopolitical structure of the country. In contrast, opponents of the party and its leader point to their propensity for violence and usually characterize their program as being designed to obliterate all that was good in Peruvian society and replace it with a godless form of communistic dictatorship that would reduce everyone to the level of pack animals.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Both views are highly simplistic and tend to distort the APRA movement and its role in Peruvian society. Though admittedly extremist in many of his earlier statements and writings, particularly in his more radical student days (1918—23), Haya de la Torre never really called for, nor favored, a leveling social revolution. On the contrary, careful scrutiny of the party’s political platform in the 1930s reveals that the party focused on the better-off elements (usually unionized) of the laboring class in urban centers and on the large coastal haciendas, on white-collar workers in rural and urban centers, on small landowners, and on the middle class in general.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pleasing both lower-class radicals and middle-class reformers would have been an impossibility if Haya and the Apristas had been allowed to function openly. The fact is that Haya and the Apristas were forced underground in the period 1934—44 and again in the years 1948—56. This clandestine status allowed Haya to be all things to all people of all political persuasions. To his middle-sector supporters, he preached modernization and guaranteed that the masses would not get out of control. To his radical and lower-class followers, he promised revolution and violent change.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en189|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The result was that APRA retained many of those who might have been expected to join the Communist Party of Peru (PCP) or other more radical political groups. Thus, the revolutionary tradition in Peru in the period 1930—60 is really the tradition of APRA, which helps to explain the fragmentation of the left and the emergence of guerrilla movements in the 1960s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Even without APRA, it would have been almost impossible for other leftist parties or movements to develop in Peru after 1931. Elected president in that year, Colonel Luis Sánchez Cerro immediately adopted the politics of repression, directed primarily at APRA but at other leftist groups as well. Following Sánchez Cerro’s assassination by an Aprista fanatic in 1933, General Oscar R. Benavides assumed control and ruled until 1939. This was a period of economic crisis and civil disorder bordering on civil war, and Benavides ruled with an iron hand, effectively silencing all opposition, both rightist and leftist.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Manuel Prado was elected president in 1939, but the elected government that replaced the dictatorship continued to deny APRA legal participation in the political process, and the party remained underground until Prado left office in 1945. As might be expected from the scion of one of Peru’s most powerful oligarchic families, Prado tolerated neither dissent nor movements to restructure the land tenure system, either by outsiders or by the peasants themselves.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With the election in 1945 of José Luis Bustamante y Rivero as president, the pattern of authoritarianism was interrupted in Peru, as it was in other parts of Latin America after World War II. APRA, allowed to campaign openly for the first time since 1931, nearly captured control of Congress, and now their more radical followers expected them to fulfill their long-standing commitments to land reform, Indian integration, and removal of foreign capitalists from the economy. Instead, the Apristas adopted a rather conservative position on all these issues and refused to entertain even a moderate land reform program. Moreover, Haya had substantially moderated his position on foreign investment and U.S. imperialism, thereby alienating important leftist elements of the party, just as he would do again in the period 1956—62.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en190|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The experiment with liberal democracy (1945—48) was a failure. The Apristas, believing that they alone were responsible for Bustamante’s election, moved quickly to control both Congress and the executive. When Bustamante refused to yield, the Apristas went on the offensive, harassing the administration at every opportunity. In addition, radical elements within the party grew increasingly restless and prone to use violent means. Finally, in October 1948, Aprista radicals joined some disaffected junior officers and staged a coup attempt. Bustamante responded by outlawing APRA, but senior military officers had had enough; they overthrew Bustamante and installed General Manuel A. Odría, who immediately jailed hundreds of Apristas and forced Haya to remain a prisoner in the Colombian embassy in Lima until 1954.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The eight-year rule of Odría (the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;ochenio&amp;lt;/span&amp;gt;, 1948—56) in some ways resembled the military populism practiced by Juan Perón in Argentina and Gustavo Rojas Pinilla in Colombia. Although he tolerated no political dissent, Odría made a concerted effort to win urban labor support through the granting of seven wage increases and additional fringe benefits. Moreover, he used money generated from Peru’s postwar export boom to finance expanded social security coverage, state subsidies of food prices, and the construction of hundreds of new schools.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en191|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; His wife, María Delgado de Odría, sought to emulate Evita Perón by founding a national charitable association, the María Delgado de Odría Center of Social Assistance, which distributed food and clothing to the poor of Lima’s growing shantytowns (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;barriadas&amp;lt;/span&amp;gt;).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the rural sector, Odría supported the landed oligarchy and moved forcefully against Indian peasant efforts to improve their socioeconomic condition. Indeed, in an effort to stem the flight of peasants to the urban centers of the nation, Odría even instituted a type of internal passport for Indians.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The net result of Odría’s programs was to blunt lower- and middle-class opposition on the coast and suppress all dissent in the sierra. The Communist party was tolerated as long as it operated within very strict parameters. Since Haya and APRA were forced into hiding, they could again adopt the mantle of radicalism, and many young leftists joined the party in the period 1948—56, just as they had done from 1934 to 1945.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The elections of 1956 signified a return to multiparty, liberal-state politics in Peru. Odría, recuperating slowly from a severely fractured leg, supported Hernando de Lavalle. Manuel Prado returned from Europe to run a second time. The most interesting candidate, however, was Fernando Belaúnde Terry, a young architect who entered the contest just a few weeks before the election. Belaúnde drew enthusiastic support from middle-sector groups, young reformers, and even some radicals in both the urban and rural regions and might very likely have won had not the Apristas thrown their considerable strength behind Prado.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The election of Prado signified a continuation of oligarchic control of the nation, particularly in the rural sector. While not overtly oppressive like his predecessor, Prado was forced to adopt austerity measures in order to stave off economic collapse—measures which fell particularly hard on the urban working classes while contributing to a 50 percent rise in income among entrepreneurial and managerial groups. Moreover, almost no resources were invested in the agrarian sector, and this, coupled with an explosion in rural population, resulted in increasing the number of landless peasants and decreasing peasant income.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en192|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Finally, although Prado publicly supported land colonization projects and appointed a commission to make recommendations for a national land reform law, nothing was done to alleviate the plight of the peasantry. &amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en193|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By 1961, Peru had one of the most inequitable land distribution patterns in Latin America. The large estates (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;latifundia&amp;lt;/span&amp;gt;), which comprised a mere 1.2 percent of the total landholdings, controlled 75.2 percent of the arable land, while the tiny estates (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;minifundia&amp;lt;/span&amp;gt;) comprised 84.4 percent of the total landholdings yet controlled only 6 percent of the arable land.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en194|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Politically, the most important result of Prado’s second term was the further tarnishing of APRA’s reform-radical image. Haya and the Apristas wholeheartedly supported Prado and his fiscal policies under an agreement known as the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;convivencia&amp;lt;/span&amp;gt; (literally, “living together”), thereby earning the enmity of leftists and middle-class reformers all over the nation. This most recent disaffection culminated in another splintering of the party and the formation of APRA Rebelde in 1960 (see below). These Aprista dissidents were, in many ways, ideologically akin to those groups that broke away from the AD in Venezuela and the Liberal party in Colombia.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Thus, the years following the Cuban Revolution found Peru in serious economic trouble, with increasing unrest evident in both the urban and rural sectors. In 1962 seven candidates vied for the presidency, but only four evidenced any real popular support: Belaúnde Terry, running for the new reformist party, Acción Popular; Haya de la Torre for APRA; Héctor Cornejo Chávez for the recently formed Christian Democrats; and Manuel Odría, on a political comeback, for the Union Nacional Odriísta (UNO). Haya won with 557,000 votes, Belaúnde Terry garnered 544,000, while Odría picked up 520,000, but Haya did not have the required one-third of the votes cast, so the election was thrown into Congress. There, Haya struck a deal with his implacable enemy, Odría, whereby Odría would assume the presidency and APRA would control Congress. This was too much for the military; and ten days before Prado’s term expired, the army took power, annulled the elections, and ruled until new elections could be held in 1963.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Those expecting a return to the traditional military politics of the 1930s and 1940s, however, were soon surprised. Part of the difference lay in the fact that the new military rulers were products of the Center for High Military Studies (CAEM). Founded as a military school in 1950, CAEM was patterned after both the Escola Superior de Guerra in Brazil and the War College in the United States.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en195|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Simply stated, CAEM military doctrine expanded the concept of national security to encompass all those political, economic, and social conditions that affect the power of a nation. Moreover, the doctrine held that economic development was synonymous with national defense and security. Thus, if they were to fulfill their constitutional &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;and&amp;lt;/span&amp;gt; institutional charge of guarding the fatherland and maintaining internal order, Peru’s generals would have to involve themselves directly in the modernization process. In Peru, this meant a frontal attack on the traditional land tenure system, recognized as the source of a serious economic bottleneck and burgeoning social discontent.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;While its programs did not approach in scope those of the 1968— 80 period, the military junta did move to help low-income families obtain housing in Lima and actually initiated several pilot land reform and colonization projects, including one in La Convención Valley (see below). Clearly the military had come to realize the necessity of socioeconomic reform in Peru.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1963 new elections were held, and although the candidates remained basically the same, the outcome was different. With the support of the Christian Democrats, Belaúnde Terry won more than the required third of the votes (708,000), while Haya (623,000) and Odría (463,000) trailed behind.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Belaúnde was inaugurated amid a popular outpouring of hope and enthusiasm for the future. He was relatively young and extremely charismatic, and had spoken eloquently of his dreams and plans for the betterment of conditions for all Peruvians.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en196|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; He had campaigned all over the country and appeared to possess, more than any previous president, an understanding of the complex diversity that is Peru. From the outset, he sought to construct a reform program which would meet the needs of the proletariat and middle-sector elements of the coast, on the one hand, and the Indian and mestizo peasants of the sierra, on the other.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The new administration pledged to decentralize and streamline the government and urged the creation of self-help projects in the sierra. A program of “Popular Cooperation” promised local groups that the government would provide the tools and materials necessary to construct schools, roads, and small public works projects if the people would offer their cooperative labor. Idealistic young Peruvian urbanites also joined Popular Cooperation, a type of domestic Peace Corps, and went off to work in isolated regions.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;President Belaúnde dreamed of opening Peru’s vast jungle region to settlement by constructing a north-south Marginal Highway, hoping thereby to relieve population pressures on sierran lands. In addition, he promised to implement a true land reform coupled with irrigation projects and the technical advice and credit support that the new landowners would require.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In all of these aspirations, Belaúnde enjoyed widespread support, not only from a significant percentage of the population but also from the Catholic Church and the military, two corporate groups that had historically served as bastions of traditionalism. Moreover, his calls for reform coincided nicely with the goals of John F. Kennedy’s Alliance for Progress, and the country came alive with energetic priests, young bureaucrats and students, and U.S. Peace Corps volunteers.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Dreams of a new Peru collapsed, however, when confronted with the realities of party politics in Congress. APRA and the supporters of Odría, with a clear majority in both houses of Congress between them, formalized the pact they had made in 1962 and moved to obstruct the president’s program, particularly Cooperación Popular and Belaúnde’s proposed land reform law.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en197|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The law that finally passed in 1964 represented a compromise between the two most conservative proposals (those of APRA and UNO) and as such constituted almost no threat to the large landholders. The huge coastal plantations were explicitly excluded from the law, while other exclusions and impossibly long and complicated litigation procedures protected haciendas in the sierra.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en198|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Belaúnde’s acceptance of this law cost him what little leftist support he still retained (he had formally denounced the Communist party and other far-left groups in December 1963) as well as many moderate reform elements. Finally, U.S. Alliance for Progress funds, which were absolutely crucial to Belaúnde’s development plans, were suspended over his refusal to guarantee the International Petroleum Company’s near monopoly of Peruvian petroleum resources.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Given these many political difficulties, a casual observer might have concluded in 1960 or 1965 that Peru was ripe for a Guevara-type revolution. Several aspects of Peruvian reality did indeed conform to Guevara’s formulations; others, however, as in the cases of Guatemala, Colombia, and Venezuela, would prove obstacles to revolutionary guerrilla movements:&amp;lt;/span&amp;gt; &lt;br /&gt;
&lt;br /&gt;
# Peru is not and never has been a Caribbean-type dictatorship. Despite periodic military coups and dictatorships, the nation has a long tradition of at least paying lip service to the tenets of the liberal democratic state, and the elections held since 1930 have been relatively honest. As a result, the Peruvian electorate has long viewed the elected officials as legitimate. In the early 1960s both APRA and Acción Popular represented vocal reformist alternatives to violent revolution. No hated dictator (like Batista, Trujillo, or Somoza) served as a symbolic target of revolutionary movements.  &amp;lt;span&amp;gt;Moreover, as the oldest, largest, and most powerful of the middle-sector reform parties, APRA has maintained strong ties to coastal plantation workers and urban labor and middle-sector elements along the coast. Despite APRA’s conservative drift over a thirty-year period, it could still marshal at least 30 percent of the electorate in the 1960s.&amp;lt;/span&amp;gt;&lt;br /&gt;
# The physical terrain of Peru is formidable. Sixty percent of the nation lies east of the Andes mountain chain, with a third of that in the 4,000—11,000-foot range (the Ceja de la Montaña, “the Eyebrow of the Jungle”) and the rest in the nearly impregnable and largely unpopulated Amazon Basin. A sparseness of population would serve more than anything to isolate any guerrillas there. The sierran region, with 30 percent of Peru’s area, is characterized by extreme altitudes (12,000—16,000 feet) and little vegetation. Coastal dwellers (most of the guerrilla leaders) usually fall prey to &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;soroche&amp;lt;/span&amp;gt; (mountain sickness caused by oxygen deprivation); and even if they can function, there is little cover on the treeless, windswept plateaus. The coast contains almost 50 percent of the population but only 10 percent of the area. It is narrow, flat, and dry and does not meet Guevara’s criteria for acceptably difficult terrain.&lt;br /&gt;
# Peru was a traditional, rural nation until very recently. In 1940, 35 percent of the population was considered urban, a figure which rose to 47 percent in 1961 and 60 percent by 1972. In 1940, 25 percent of the population resided on the coast while 62 percent lived in the sierra. By 1972, 45 percent lived on the coast and only 44 percent in the sierra.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en199|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Moreover, as the percentage of rural sierran dwellers decreased, so did the area’s economic and political strength; in 1960, 55 percent of Peru’s gross national product was produced by the coast, while only 40 percent came from the sierra, rising to over 70 percent in the 1990s. The extreme poverty and wretched social conditions of the rural peasants conform nicely to Guevara’s theories of the necessary objective conditions of rural poverty, but, as in Guatemala, recruitment to revolutionary movements faced extreme difficulty because of cultural and linguistic barriers (many Indian peasants spoke only Quechua or Aymara) and the historic fear and hatred of the Indians for urban &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;mistis&amp;lt;/span&amp;gt;, or whites. Indeed, few Indians joined the guerrilla movements of the 1960s.&lt;br /&gt;
# Peru, like Guatemala, Venezuela, Colombia, and Bolivia, lacked a strong vanguard party. Indeed, the left in Peru, while relatively large in numbers, was among the most fragmented in Latin America. Moreover, no leftist parties or movements had developed rural cadres; linkages between urban and rural movements were extremely poor. Thus, guerrilla leaders found it almost impossible to create the subjective conditions necessary for successful rural insurgency. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Focos&amp;lt;/span&amp;gt; could be and were established, but the fragmentation of leftist parties, combined with the historical antipathy between rural peoples and urbanites (particularly Indians and whites), precluded the creation of a broad-based popular movement.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Origins of the Guerrilla Movements in the 1960s&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Almost all analysts of the guerrilla movements in Peru begin by labeling them unmitigated disasters, and so they were. But there were three very distinct movements during this period, and it would be historically inaccurate to lump them together except in a very general way.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en200|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The first movement, which never developed into a guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;, was led by Hugo Blanco in La Convención and Lares valleys during the period 1959—63.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en201|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The second and third took place in the Cuzco and Ayacucho regions and included the actual establishment of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; by Luis de la Puente Uceda and Héctor Béjar.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Hugo Blanco was born and raised in the southern Peruvian city of Cuzco, the former Inca capital and long a stronghold of both the Communist Party of Peru (PCP) and the Peruvian Socialist party (PSP). After graduating from high school, he went to Argentina and enrolled at the University of La Plata, where he fell under the influence of Hugo Bressano, a professor and leader of a Trotskyist political faction, Palabra Obrera. In 1956 he went to Lima and joined the Peruvian Trotskyist Partido Obrero Revolucionario (POR). Returning to Cuzco in 1958, Blanco soon moved into La Convención Valley, which lies some ninety miles north of Cuzco along the Urubamba River. What happened over the next five years is clear, but Blanco’s role has been distorted. As one writer notes, “The reputation of Blanco was magnified to such legendary proportions as to obscure the important processes which contributed to the emergence of a peasant labor organization in La Convención years before the advent of Blanco.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en202|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Indeed, the entire socioeconomic development and structure of the valley made it unique in Peru.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en203|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The sixty-mile-long valley is narrow and contains several distinct agricultural ecozones. The upper end is 5,100 feet above sea level, dropping to 2,790 feet at the southern end. The valley floor had long been used for the cultivation of such tropical crops as sugarcane, cacao, coca, and some tea and coffee. The steep slopes of the valley, particularly at the higher elevations, were ideally suited to coffee production, but the lack of a cheap, effective transportation system precluded its development.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The valley was carved up into large estates with a labor force composed primarily of sierran Indians who worked a fixed number of days (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;condiciones&amp;lt;/span&amp;gt;) for the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;hacendados&amp;lt;/span&amp;gt; in return for the use of a plot of land (the plots were always situated on the less desirable slopes). Then an economic revolution occurred. In 1928 a railroad was built from Cuzco to the fabulous Inca ruins of Machu Picchu and later extended to Huadquina at the entrance to La Convención. In 1933 a road was built from Machu Picchu to the provincial capital of Quillabamba.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;These new transportation lines, together with the arrival of middlemen merchants from Cuzco who bypassed the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;hacendados&amp;lt;/span&amp;gt; and offered the peasants direct marketing of their crops, enabled the peasants to grow coffee profitably for the first time. In order to care properly for their coffee trees, the peasants had to reduce the number of work days they owed the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;hacendados&amp;lt;/span&amp;gt;. The first arrivals (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;arrendires&amp;lt;/span&amp;gt;) therefore subcontracted with another peasant (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;allegado&amp;lt;/span&amp;gt;) to work for them in return for part of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;arrendire’s&amp;lt;/span&amp;gt; land. The system became even more complicated when many &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;allegados&amp;lt;/span&amp;gt; also subcontracted with newer arrivals (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;sub-allegados&amp;lt;/span&amp;gt;).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In order to maximize their personal income, each of these groups shared the need to reduce the work &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;condiciones.&amp;lt;/span&amp;gt; The result was the growth of a sophisticated peasant union movement complete with organized protests and petitions to the federal government and close ties with the Federación de Trabajadores de Cuzco (FTC), which supplied the peasant unions with lawyers and labor organizers. When Blanco arrived to work as an &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;allegado&amp;lt;/span&amp;gt;, therefore, the peasants already had a fairly well-developed organizational structure in place. It is true that Blanco, aided by his fluency in Quechua, vastly expanded, redirected, and intensified it, but he did not create it. Finally, it must be remembered that Blanco was primarily a peasant organizer, not a guerrilla fighter. Nevertheless, Blanco’s Marxist ideology clearly threatened the old order of Peru, and in this sense the La Convención movements became part of the broader confrontation between the incumbent regime and Peruvian revolutionaries.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Unlike Blanco, Luis de la Puente Uceda and Hector Béjar were legitimate guerrilla leaders who sought to emulate the successes of Che Guevara and the Cuban Revolution. Both were committed to guerrilla warfare as a revolutionary tactic, both established &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; in Peru, and both failed miserably. Moreover, their defeat spelled the end to guerrilla movements in Peru until the rise of the Sendero Luminoso in the 1980s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;De la Puente was born on the strongly Aprista north coast known as the Sólido Norte. He was a distant relative of Haya de la Torre and, in his youth, was a fervent supporter of APRA.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en204|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Following the 1948 military coup, de la Puente was jailed and then exiled to Mexico. In 1954 he returned to Peru clandestinely to participate in a revolt against the Odría government. Arrested again, he spent the next two years in prison.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;He returned to the University of Trujillo to study law, specializing in agrarian law. He was critical of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;convivencia&amp;lt;/span&amp;gt; between Manuel Prado and Haya de la Torre, but he remained within Aprista ranks. The real turning point in his political evolution came in 1959 when he traveled to Cuba to attend the International Agrarian Reform Forum. There he engaged in a debate with Cuban president Oswaldo Dórticos regarding the political nature of the Cuban agrarian reform.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en205|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In October 1959, at the Fourth National Convention of APRA, de la Puente and other young dissidents presented a motion condemning the policies of the Prado administration and APRA’s public support of them. The signers of the petition were suspended from the party, whereupon they formed a group called the Comité Aprista de Defensa de los Principios y de la Democracia Interna (Aprista Committee for the Defense of Principles and Internal Democracy). Finally, despairing of any hope for change in Haya de la Torre’s position, the group broke away from APRA, much as had the young leftists in 1948, and formed APRA Rebelde. The political efforts of APRA Rebelde were directed almost exclusively toward effecting agrarian reform, and to that end they presented a draft law to Congress in 1961.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en206|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;De la Puente himself, on the other hand, continued his radical political development. In 1960 and 1961 he made several trips to Cuba to study at first hand its revolutionary experience. In 1961 he was convicted of the manslaughter of an Aprista thug who had attacked him and was sentenced to a year in jail. While in prison, he continued to direct APRA Rebelde and in April 1962 changed its name to Movimiento de Izquierda Revolucionaria (MIR, Revolutionary Left Movement).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;After completing his prison term, de la Puente traveled to La Convención Valley, where in October 1962 he met with Hugo Blanco. By this time, de la Puente was committed to guerrilla warfare, but the two men failed to reach an agreement. Historian Victor Villanueva concludes that “their political and methodological differences precluded them from uniting for the benefit of the revolution.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en207|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;During 1963, de la Puente traveled to China, North Vietnam, and North Korea, where he met Mao Tse-tung, Ho Chi Minh, and Kim Il Sung. Returning to Peru, he continued to redefine his ideas. Then in a lengthy speech on February 7, 1964, he vehemently attacked APRA, President Belaúnde and the corrupt policies of the government, the Peruvian bourgeoisie, landowners, the International Petroleum Company, elections, and political agreements. He praised Fidel Castro and the Cuban Revolution, proclaiming that “revolution is the only way left open to our people.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en208|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Shortly after this declaration, de la Puente and other MIR leaders went underground and prepared to initiate their guerrilla struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Like de la Puente and the MIR, Hector Béjar and others formed the Ejército de Liberación Nacional (ELN, National Liberation Army), as a splinter movement from a traditional Peruvian political party which they deemed too conservative—the Peruvian Communist Party.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en209|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; As Béjar later wrote: “The impact of the Cuban Revolution was very great and it was soon reflected in the political organizations. A group of young people broke off from the APRA,” but “the repercussions were even greater in the Communist Party and they were reinforced by the impact of the Twentieth Congress of the Communist party of the Soviet Union and the polemic with the Communist party of China. In Peru, the party’s whole ideological, theoretical, and practical structure automatically came under discussion.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en210|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Béjar goes on: “From its very beginning the ELN . . . was composed of a small group of young people. Among them were high school and college students, workers, and a few peasants. Many came from the Communist Youth and the Communist Party but, for a variety of reasons, they had ceased to observe party discipline or to work actively in its organizations. . . . The ELN wanted the party to grow but [from] the peasant masses and the dense proletarian agricultural, manufacturing, and mining centers.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en211|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Elements of the ELN first went into action on May 2, 1963, when a group of thirty-five to forty men, some of whom had been trained in Cuba, crossed into Peru from Bolivia near the Peruvian town of Puerto Maldonado. Their goal was to link up with Hugo Blanco and supply his peasant organization with guerrilla cadres. From the outset, the venture was a fiasco. Some of the group was captured on May 14, and the next day there was an armed clash in which several died, including the poet Javier Heraud, for whom the ELN’s 1965 guerrilla front was named.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en212|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Some did escape and went underground to organize. By 1964 the ELN had elaborated a program of action that was to be implemented through guerrilla warfare. It called for:&amp;lt;/span&amp;gt; &lt;br /&gt;
&lt;br /&gt;
# People’s government;&lt;br /&gt;
# Expulsion of all foreign monopolies;&lt;br /&gt;
# Agrarian revolution;&lt;br /&gt;
# Friendship with all the peoples of the world; and&lt;br /&gt;
# National sovereignty.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;According to Béjar, “Two methods were held to be fundamental to our success: armed struggle and popular unity. They complemented each other dialectically since in Peru one is not possible without the other.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en213|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Politico-Military Evolution of the Guerrilla Struggle&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The Peruvian guerrilla movements of the mid-1960s suffered from the same ideological, organizational, and personalist fragmentation as their counterparts in Central America, Venezuela, and Colombia. Likewise, the Peruvian guerrilla leadership emerged from urban political movements and parties without good ties in the countryside. Students, intellectuals, party cadres, and idealists, these emulators of Fidel Castro and Che Guevara lacked the experience, training, and political preparation to succeed against the Peruvian government’s counterinsurgency efforts. Bitter conflicts among the revolutionaries exacerbated these difficulties. One of the most charismatic of these revolutionary leaders was Hugo Blanco, whose success as a peasant organizer is well documented. When he arrived in La Convención Valley in 1958, there were six peasant unions, a number that increased to over one hundred by 1962. Moreover, Blanco was an effective strike organizer, particularly among the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;allegados&amp;lt;/span&amp;gt; and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;sub-allegados&amp;lt;/span&amp;gt;; but his tactics and his deep commitment to Trotskyist ideology soon brought him into conflict with the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;arrendires&amp;lt;/span&amp;gt;, the FTC in Cuzco, and the orthodox Communist Party of Peru, which labeled him “a provocateur and agent of Yankee imperialism.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en214|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; These divisions were exacerbated by the involvement of the Peruvian Trotskyist party (POR) and the Latin American branch of the Fourth International, the Secretariado Latinoamericano de Trotskyismo Ortodoxo (SLATO, the Latin American Secretariat of Orthodox Trotskyism), based in Buenos Aires.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1960 the POR met in Arequipa and formulated a revolutionary plan which was to include the use of guerrilla warfare, a step that Villanueva has criticized as being overly optimistic and poorly conceived.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en215|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Once committed, however, the POR moved quickly to implement the plan and requested assistance from SLATO in Buenos Aires. SLATO did send three of its best organizers to Lima to help with the movement.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en216|&amp;lt;span&amp;gt;34&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1961 the Frente de Izquierda Revolucionaria (FIR, Revolutionary Left Front) was formed to serve as the vanguard party, but from the outset there were deep divisions between the Lima-based POR and Blanco and his followers in Cuzco. As Ricardo Letts Colmenares later wrote, “The whole political apparatus was oddly and mistakenly mixed up with the relatively strong military apparatus. Yet neither of them was at all strongly connected with the other end of this revolutionary axis, the peasant end, the Cuzco and Convención leaders.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en217|&amp;lt;span&amp;gt;35&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Disagreements over goals, tactics, and which group was to wield ultimate power in the national directorate of FIR worsened over the next few months. This was nowhere more evident than in the disastrous efforts to secure funds for the movement. In December 1961 a robbery netted only $2,000 in usable bills, but a second robbery in April 1962 secured approximately $120,000. The problem was how to get the money to Cuzco, and the plan adopted proved extraordinarily ill advised, ending in the capture by the police of all the money and the men transporting it.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Meanwhile, Blanco was encountering difficulties from every direction. Already condemned by the Communist party and in serious conflict with the FTC, which wanted to use elections to strengthen leftist political representation instead of resorting to violence, Blanco ran afoul of even the Trotskyists. In March 1962, Blanco and the Cuzco-based branch of FIR issued an ultimatum that either a national congress of FIR would be held in Cuzco in April or the Cuzco leadership would simply assume overall command of the movement. Bressano responded by removing Blanco and others from their leadership positions.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Buffeted from all sides, Blanco returned to La Convención to resume his organizing but quickly encountered opposition there, too. In 1962 he ran for secretary-general of the Federación Provincial de Campesinos de La Convención y Lares (Provincial Federation of the Peasants of La Convención and Lares). Supported almost exclusively by the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;allegados&amp;lt;/span&amp;gt; and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;sub-allegados&amp;lt;/span&amp;gt;, his election resulted in the withdrawal of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;arrendires&amp;lt;/span&amp;gt; from the Federation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite these defections, Blanco moved ahead by issuing an agrarian reform decree for the valley which called for the distribution of uncultivated land to the poorest peasants and the granting of plots to the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;arrendires&amp;lt;/span&amp;gt; and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;allegados&amp;lt;/span&amp;gt;.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en218|&amp;lt;span&amp;gt;36&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The decree and the violent peasant land invasions which ensued provoked a strong reaction from the Peruvian national police (the Guardia Civil), and in a small skirmish at one Guardia outpost, Blanco shot and killed a policeman. Isolated politically and relentlessly hunted by the police, Blanco was finally captured in May 1963 and later sentenced to twenty years in jail.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;So ended Peru’s first revolutionary movement of the 1960s. It never took the form of a &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;, and Blanco quite obviously did not view himself as either a guerrilla or a disciple of Che. Still, the Blanco episode is important in the evolution of the guerrilla struggle: first, because of the myth that grew about Blanco the guerrilla leader; and second, because of the reaction of the Peruvian government.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In April 1962, in an effort to ameliorate the situation in La Convención, Manuel Prado issued a presidential decree abolishing the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;condiciones&amp;lt;/span&amp;gt; in the valley but held that the peasants must pay rent on their individual parcels. Then in March 1963 the military junta which had replaced Prado granted the peasants de facto ownership of their parcels on the condition that the peasants would pay the government for the land and the government would, in turn, reimburse the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;hacendados&amp;lt;/span&amp;gt;.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en219|&amp;lt;span&amp;gt;37&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Thus, the primary goals of the peasants—ownership of their plots and abolition of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;condiciones&amp;lt;/span&amp;gt;—had been achieved. There was nothing left to be offered by future guerrilla leaders, as Luis de la Puente would discover. Blanco and de la Puente both operated in much the same region, but, as Richard Gott has stated, “They failed to overlap in time. For Hugo Blanco’s movement essentially consisted of organized peasants in desperate need of guerrilla support, while de la Puente’s guerrilla movement failed largely through lack of support from the organized peasantry. Hugo Blanco’s peasants seized the land, but had no guns to defend their gains. De la Puente’s well-armed guerrillas had no peasants to defend.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en220|&amp;lt;span&amp;gt;38&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Without doubt, de la Puente was the premier guerrilla theoretician in Peru. Regarding the salient questions of the creation of the vanguard party and of objective and subjective conditions, he wrote:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;We believe that the party of the Peruvian revolution will shape itself within the insurrectional process, and that its cadres and leaders will emerge from the struggle itself. We do not use a party label; we call ourselves what we really are, a movement which aspires to be a promoter of the party of the Peruvian revolution. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is unnecessary to speak about the objective conditions because they are not only ripe now but have always been. I think there is not a country in America where infra- and super-structural conditions are so unjust, so rotten, so archaic as in ours.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As to the subjective conditions, we start from the idea that they are not fully ripe, but that the beginning of the insurrectional process will be the triggering factor leading to their development in ways which no one can foresee.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en221|&amp;lt;span&amp;gt;39&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;De la Puente also insisted, along with Che Guevara, that “the Peruvian revolution is part of the continental and world process, which demands progressive forms of integration in every aspect and stage, in order to defeat the oligarchic and imperialist forces which are working together all over the continent.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en222|&amp;lt;span&amp;gt;40&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;De la Puente and others succeeded in establishing several &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt;, but they were quickly destroyed by the Peruvian army owing to a number of errors, including divisions within the Peruvian left and the guerrillas themselves, poor site selection, and a misreading of the political proclivities of the peasants. Moreover, both the Peruvian Communist party and the pro-Chinese Communists condemned the guerrillas for failing to create a vanguard party and, most of all, for failing to create first the necessary subjective conditions in the countryside. Neither group offered any support whatsoever.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en223|&amp;lt;span&amp;gt;41&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The MIR maintained that the revolution should be led by a party: the MIR. The ELN believed that the leadership should be able to assimilate the other revolutionary forces that were operating in the country in 1962. Moreover, the ELN advocated the broad concept of a revolutionary army that we have already described, a plan designed to keep the army from being restricted to the members of one party. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The ELN favored immediate action to be initiated by an armed group that would, in the course of combat, build its own social base. The MIR believed that it was first necessary to build a social base among the peasantry by means of clandestine work in the countryside, using the method of “secret armed propaganda.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;But it would be superficial to point only to disagreement over tactics as the reason for the separation of the MIR and the ELN. One must examine the history of the Peruvian Left to understand why that division was possible.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The cause lay in the fact that almost all the members of the MIR and the ELN, or at least those cadres whose opinions carried decisive weight in the two organizations, were people who had been educated in opposing political camps. The MIR was produced by a split in the APRA, while the ELN was led by former Communist Party cadres. There was an invisible wall between these groups, made up of the prejudices that still tied them to their past, for the struggle between the APRA and the Communist Party had covered several decades of Peruvian political history and still influenced them, even though they wouldn’t admit it. It was difficult for the two groups to find a common language.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en224|&amp;lt;span&amp;gt;42&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;The guerrilla groups never resolved their differences and were crushed individually by the Peruvian armed forces. The MIR established three &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos:&amp;lt;/span&amp;gt; the Túpac Amaru group, headed by Guillermo Lobatón, was situated in the jungle area of Satipo, northeast of the central Andean city of Huancayo; a group in northern Peru inside the Ecuadorian border, headed by Fernando Gasco, never did go into action; and the Pachacutec &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; situated on Mesa Pelado above La Convención Valley and headed by Luis de la Puente and Rubén Tupayachi. Finally, there was the ELN &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; “Javier Heraud,” led by Hector Béjar, in the department of Ayacucho.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guillermo Lobatón and the Túpac Amaru group were the first to go into action in June 1965.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en225|&amp;lt;span&amp;gt;43&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; They attacked several haciendas and police outposts, blew up several bridges, and ambushed a Guardia Civil patrol. At that point, the army moved in several units with support helicopters and air force planes and drove the guerrillas out of their base camp. About the same time, U.S. Green Berets arrived to participate in a CIA-backed effort to aid the Peruvian army.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en226|&amp;lt;span&amp;gt;44&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; By November the army had the guerrillas on the run; and on January 7, 1966, Lobatón and the remnants of his band were killed.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite his ultimate failure, Lobatón had at least lasted seven months. Luis de la Puente and the Pachacutec group were destroyed almost before they could go into action. Even so, one wonders what success they could have hoped to achieve with the peasants in La Convención Valley, given the defeat of Hugo Blanco and the government’s land reform in the area. Moreover, de la Puente’s selection of the Mesa Pelado (literally, a bare plateau) for guerrilla activity was questionable at best. Although the area at the lowest levels was covered with thick jungle growth, the plateau itself has an average altitude of 12,000 feet and is covered with thick clumps of Andean grass, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;ichu&amp;lt;/span&amp;gt;, which provides no cover. In addition, the plateau receives heavy rainfall throughout the year and temperatures at the top are near freezing.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en227|&amp;lt;span&amp;gt;45&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In any event, it took the Peruvian army and air force, aided by U.S. counterinsurgency troops, less than two months to obliterate the guerrillas. The barren terrain also allowed for the use of heavy artillery and extensive bombing runs, including the use of napalm. On October 23, 1965, de la Puente and his followers were killed.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When Lobatón went into action in June, Béjar and the ELN &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; had been in the Ayacucho region only since April. Though unprepared to launch a full-scale guerrilla war, the ELN chose to move in support of the MIR &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt;. On September 25 they attacked the Hacienda Chapi and executed the owners.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en228|&amp;lt;span&amp;gt;46&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Since the Peruvian army was already fighting a two-front operation against Lobatón and de la Puente, military units were not dispatched against Béjar until the end of November. Once contact was made, however, the guerrillas were quickly defeated on December 17, 1965. Béjar himself escaped but was later captured and imprisoned. With the military overthrow of Belaúnde in 1968, he was released and went to work for the military government in the mistaken belief that they would carry out a true revolution.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en229|&amp;lt;span&amp;gt;47&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With the defeat of Béjar and the ELN, guerrilla activity in Peru came to an end and would not break out again for fifteen years. The tactics of Guevara had failed miserably in Peru, but they would be attempted again. The reasons for failure were many; some have been noted above. Since only one of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquista&amp;lt;/span&amp;gt; leaders, Béjar, lived to reflect on the failure, his analysis is important for those who would follow:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The roots of the failure must be sought in the guerrilla unit itself and in its leadership.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In this case as in others, a group of men, most of them from the city, tried to operate militarily in an unknown environment. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;[The guerrillas] left a trail of information behind, which many peasants were not able to keep secret when they were tortured and murdered. The guerrilla band did not foresee, in practice, the severity of the repression to come. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite friendship, language was always a barrier that separated the rebels from the natives. Peasants identify Spanish with the boss, especially in those places like Ayacucho which have a very large Quechua population. For the guerrillas to gain the trust of the peasantry they must be able to speak Quechua, and not just any Quechua, but the dialect spoken in the zone where they are operating (there are significant variations in the language from region to region in Peru). . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In spite of the goodwill that they earned, the guerrillas lacked a deep understanding of local customs. That would have allowed them to distinguish the traitors from their friends with greater precision and to obtain better and more pertinent information concerning the enemy’s movements.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guerrilla tactics, when applied strictly—with their characteristics of mobility, evasion and secrecy, rapid attack and withdrawal —demand a high degree of physical fitness on the part of the combatants and a leadership with great military ability. The entire group must operate with iron discipline and perfect coordination. The ELN’s guerrilla unit, like all the others operating that year, did not possess these qualities to the degree required to overcome the inevitable problems and face a large, well-trained enemy force.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en230|&amp;lt;span&amp;gt;48&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Post-1968 Events&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Barely three years after the death of Luis de la Puente, the Peruvian armed forces overthrew the Belaúnde administration and established the Revolutionary Government of the Armed Forces (1968—80). Led by General Juan Velasco Alvarado, the new government broke with tradition and embarked upon a far-reaching socioeconomic reform program designed to end internal strife, economic stagnation, and the potential for guerrilla movements by removing the objective conditions and “harmonizing” Peruvian society.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en231|&amp;lt;span&amp;gt;49&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The showpiece of the regime, and the most important achievement in terms of future Guevara-like guerrilla movements, was the 1969 agrarian reform law, second in scope only to that of the Cuban Revolution.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en232|&amp;lt;span&amp;gt;50&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The stated goals of the reform were to give land to the landless peasant and to increase food production. The real goal was to remove the source of peasant discontent, thereby ending the threat of future outbreaks of guerrilla activity in the rural sector. Moreover, the new agrarian structure sought to guarantee control over the peasants by integrating them into a tight, vertical structure controlled and operated by the military, a classic example of “military antipolitics.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en233|&amp;lt;span&amp;gt;51&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite the near-dictatorial control structure and the fact that the peasants in many ways traded one master (the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;hacendado&amp;lt;/span&amp;gt;) for another (a military officer), thousands of acres of land were expropriated and distributed to the various Indian and peasant cooperatives established by the law. Simultaneously, the government mounted an initially effective propaganda and politicization campaign in the countryside to convince the peasants that, in Velasco’s words, “the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;patrón&amp;lt;/span&amp;gt; will no longer feed on your poverty.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en234|&amp;lt;span&amp;gt;52&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The result was that although the rural sector was in ferment in the period 1969—80, it was basically a populist ferment that precluded the mounting of a successful peasant-supported guerrilla movement; and indeed, no one tried.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By the late 1970s, however, the military “experiment” had clearly failed to achieve most of its goals. Internal shifts in the military regime brought more conservative officers into dominant policy positions by 1975. Runaway inflation, combined with high unemployment rates, a decline in agricultural production, and natural disasters, wracked the Peruvian economy. Under these circumstances, the generals turned to the United States, and particularly to the International Monetary Fund (IMF), for assistance. Though that assistance was forthcoming, it was accompanied by the draconian economic measures which the IMF often imposes: currency devaluation, reduction in government budgets and payrolls, and reduction or abolition of government subsidies of staple food prices.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Finally, in 1980, the generals were forced to step down, hold elections, and allow the man they had deposed some twelve years earlier, Fernando Belaúnde Terry, to assume the presidency again. Simply stated, Belaúnde inherited a socioeconomic and political nightmare that worsened in the early 1980s as Peru was wracked by severe floods and droughts.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Out of these circumstances emerged the first guerrilla group in fifteen years—the Partido Comunista Sendero Luminoso (the Communist Party of the Shining Path).&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en235|&amp;lt;span&amp;gt;53&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; It originated in the 1964 split of the Peruvian Communist party into the Moscow-oriented Partido Comunista and the Chinese-oriented Partido Comunista-Bandera Roja. Fragmentation continued until 1970, when the pro-Chinese faction divided into three separate groups, one of which was Sendero Luminoso.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Based at the National University of Huamanga in the south-central department of Ayacucho (one of the most heavily Indian areas of Peru), Sendero Luminoso is led by former professor Abimael Guzmán. One writer has described Sendero as “a strange mix of Gang of Four Maoism and deeply rooted Incan nationalism,”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en236|&amp;lt;span&amp;gt;54&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; and, in fact, as early as 1970, Sendero was sending cadres into the surrounding countryside to learn Quechua and to politicize Indian peasants.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sendero, with some success, sought to capitalize on the millenarian-messianic tradition that was powerfully entrenched in south-central Peru. Indian culture and religion taught that there were many ages or epochs called Pachacutecs, which were characterized by the arrival of a new messiah and a reordering of the cosmos. Moreover, these Pachacutecs almost invariably included racial messages regarding the elimination of whites and mestizos and the reconstitution of Indian greatness.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en237|&amp;lt;span&amp;gt;55&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Sendero used this racist message to identify government officials and the military with ancient Andean beings, such as the Pishtaqu, a white or fair mestizo who attacked and killed Indian women and children. Sendero’s mixed ideology of Andean messianism and confused Maoism distinguished it from all other guerrilla movements from 1959 to the early 1980s.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en238|&amp;lt;span&amp;gt;56&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1980, Sendero launched its armed offensive. This “armed struggle” will, according to the Senderistas, move through five distinct stages: (1) the gathering of support in the countryside; (2) the assault on the symbols of the bourgeois state; (3) the start of guerrilla warfare; (4) the expansion of popular support; and (5) the collapse of the cities and victory.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en239|&amp;lt;span&amp;gt;57&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Rejecting orthodox Maoism and early Guevarism, Sendero opted to operate in the rural and urban areas simultaneously. Apparently deciding to move into stage two, attacks on the symbols of the bourgeois state, the Senderistas began blowing up electrical power-line pylons, public buildings, and tourist hotels and followed with attacks on Guardia Civil outposts and mining operations to secure weapons and dynamite. Sendero singled out and threatened wealthy landowners, merchants, and public officials in the Ayacucho region. Many of those threatened fled, and their property was subsequently distributed to the peasants. Debts owed them were declared null and void. Those who refused to leave were harassed, and many were assassinated. Sendero also began the gruesome practice of hanging dead dogs from poles, a practice which has been interpreted both as a repudiation of Chinese leader Deng Xiaoping (Mao’s betrayer) and as a historic Indian warning of imminent attack.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en240|&amp;lt;span&amp;gt;58&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1982 the Sendero began a series of kidnappings of “enemies of the people,” followed by “popular trials” and summary executions. One of the more spectacular attacks came in March 1982, when the Senderistas stormed the Ayacucho prison and freed over 250 prisoners, a tactic reminiscent of the Tupamaros of Uruguay. The government responded by increasing the number of Guardia Civil personnel and by dispatching the specially trained counterinsurgency units of the Guardia known as the Sinchis.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Rather than acting as a stabilizing force, however, the ill-trained Guardia and the all-too-often brutal and thug-like Sinchis terrorized the small villages and countryside and, in so doing, increased support for Sendero. Thus, by the end of 1982 most observers concluded that Sendero not only controlled an area of some 25,000 square miles but also enjoyed widespread popular support.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en241|&amp;lt;span&amp;gt;59&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Faced with a fast deteriorating situation, the administration of Fernando Belaúnde Terry was forced to declare a state of siege in Ayacucho and to send in over 2,000 regular army soldiers and paratroopers. Using light planes and helicopter gunships, the army began massive counter-guerrilla operations that seriously damaged Sendero but also resulted in hundreds of casualties among the peasants caught in the conflict. Since journalists were barred from the area, reliable data on the number of killings are impossible to obtain, but there appears little doubt that most of the deaths resulted from government search-and-destroy operations.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;That the government’s military offensive took a heavy toll on the Senderistas is clear, but two other factors also contributed to Sendero’s decline after December 1982. First, instead of consolidating their base of support among the peasants in the area they controlled, the Senderistas instituted rigid economic and political control. Planting quotas were imposed on the small communities in order to reestablish subsistence farming and deny food to the cities. Moreover, the local weekly markets that had flourished since before the Inca Empire were shut down, condemned as bastions of capitalism. Politically, the Senderistas were no more flexible. Once in control in a given area, they vastly increased their efforts to root out “traitors” and “informants,” a campaign which reportedly resulted in the assassination or “execution” of untold numbers of peasants.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Finally, the Senderistas abandoned their peasant allies at the first sign of Peruvian troops, thereby exposing them to the government’s merciless retaliation.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en242|&amp;lt;span&amp;gt;60&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; One Senderista was quoted in September 1983 as follows: “These peasants stand in the way of our success. Many are government informers. Others oppose us actively, do not cooperate with us, and even refuse us food and sustenance.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en243|&amp;lt;span&amp;gt;61&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; They systematically attacked Indian communal government, religion, and culture, ordering the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;comunidad&amp;lt;/span&amp;gt; officials, particularly the Varayocs, to resign and to accept Sendero’s rule. Many officials refused and were brutally murdered in front of the entire &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;comunidad&amp;lt;/span&amp;gt;. The Senderistas may have spoken Quechua, but they were hardly peasants and the Indians knew it.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In its extremism, Sendero seems to have violated Che Guevara’s prescription for political victory. From the outset, Sendero not only rejected all cooperation with other leftists, but it also assailed other Marxists in Peru as “cretins.” Sendero rejected all foreign support as well, asserting that there is no difference between the United States, the Soviet Union, Cuba, and even China under the current regime—all are fascist. The Peruvian left responded in kind, condemning Sendero and its tactics.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Seemingly unable to learn from the failures of the Venezuelan guerrillas in the early 1960s, Sendero threatened to assassinate anyone who participated in the municipal elections of November 1983. The fact that the elections were held and the left scored impressive victories in Lima (electing a Marxist mayor for the first time in history) and even in Ayacucho attests to Sendero’s increasing isolation and decline.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Politics and Guerrilla Movements, 1982—92&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Sendero began to suffer serious military setbacks. In 1983 some 1,977 of its members died, while 3,587 were killed in 1984. In addition, the increasing human rights toll was evidenced by the fact that 1,700 were reported as having “disappeared” in 1983—84.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en244|&amp;lt;span&amp;gt;62&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; There is no doubt that the “dirty war” in Ayacucho was successful in driving Sendero increasingly into the urban areas, particularly into greater Lima.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en245|&amp;lt;span&amp;gt;63&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As if the Belaúnde Terry administration did not have enough problems, in 1984 there appeared yet another guerrilla movement, the Movimiento Revolucionario Túpac Amaru (MRTA, Túpac Amaru Revolutionary Movement).&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en246|&amp;lt;span&amp;gt;64&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Founded in 1982, the MRTA had its roots in the political divisiveness that wreaked havoc among the Peruvian left in the transition to civilian government after twelve years of military rule (1968—80). The MRTA served as the armed wing of the Partido Socialista Revolucionario (PSR, Revolutionary Socialist Party) and included remnants of the 1960s MIR. From the outset, the MRTA was similar to the Castro-inspired urban guerrillas who had first emerged in the 1960s and were antagonistic to Sendero. At the same time, however, the MRTA recognized and accepted the Maoist strategy of protracted war.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MRTA militants were urban middle- and upper-middle class, well educated, and centered in the elite Catholic University of Peru in Lima. One cogent and revealing observation held that the&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;MRTA has impressed many analysts because it looks good in terms that many observers can readily understand, both in the United States and in Peru. Túpac Amaru has mastered the art of publicity. It is often on stage. When it is, it is invariably represented by the faces of earnest young men and women of Che Guevara look-alikes adorned in natty uniforms, new web gear, and polished boots. Its leadership has “Society” connections and long-standing ties to the country’s major leftist parties, it boasts a range of foreign revolutionary ties, it is “high tech” by local standards.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en247|&amp;lt;span&amp;gt;65&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;The MRTA opted for the “flashy” operation, taking over radio stations, assaulting banks, occupying buildings and towns, setting off bombs, and masterminding the truly spectacular escape of more than sixty MRTA prisoners from Lima’s high-security Canto Grande prison in July 1990.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en248|&amp;lt;span&amp;gt;66&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Favorite targets were symbols of foreign imperialism: Sears, IBM, Kodak, Diners Club, offices of the U.S. AID and the American embassy, and particularly Citibank (eight attacks) and Kentucky Fried Chicken (six).&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en249|&amp;lt;span&amp;gt;67&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In all of these, the MRTA was extremely careful to avoid the indiscriminate bloodshed that characterized most Sendero operations. For example, between 1985 and 1990, the MRTA was held responsible for 257 deaths, while Sendero’s count was a horrific 11,300. In the words of MRTA leader Victor Polay, his group answered to a higher “moral authority” and would “prefer to avoid war.” Sendero, he said, had become a “killing machine. They force themselves on the people by murdering their leaders, by destroying their organizations, [and] by stating that only they possess the truth.” Polay went on to say that those actions “are not those of true revolutionaries but of murderers” who “made death their raison d’être.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en250|&amp;lt;span&amp;gt;68&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Finally, the MRTA’s ties to the past and particularly to Che Guevara emerge clearly from a 1988 document:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;[The party member must] be a model of surrender, sacrifice, honesty, and consistency. He must reject machismo and sexual discrimination with the same steadfastness with which he opposes the enemy. He must reject individualism and practice collectivism, reject the cult of personality and have genuine respect for his leaders and chiefs. Following the heroic example of so many dear comrades who have given their lives for the revolution, or find themselves in the enemy’s prisons, [the party member] must make an effort to create a New Man, in the image of Che Guevara.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en251|&amp;lt;span&amp;gt;69&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Faced with Sendero and the MRTA, the second half of Belaúnde Terry’s administration was one of steady economic decline.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en252|&amp;lt;span&amp;gt;70&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Prices for Peru’s principal exports (copper, oil, sugar, fish meal, and minerals) continued to be battered on the world market. In 1982 bizarre weather conditions due to El Niño devastated agricultural production in the north, while drought did the same in the south. The end result was that the foreign debt rose from $8.4 billion in 1980 to over $14 billion by 1985.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en253|&amp;lt;span&amp;gt;71&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The declining economy as well as increased political strife defeated Belaúnde’s Acción Popular in the 1985 elections, which garnered only 6 percent of the vote. The Izquierda Unida picked up 23 percent, while the big winner was APRA’s Alan García Pérez, who captured 48 percent of the total vote and a solid majority in both houses of Congress. For the first time, the venerable APRA party held the presidency and Congress, about which Haya de la Torre had only dreamed.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Anyone in Lima in July 1985 could sense the electricity, the euphoria, indeed, the genuine hope for Peru’s future, and President Garcia took some extremely positive measures. He moved against the military and the police, particularly in the realms of corruption and human rights abuses. He also sounded the clarion call of nationalism by announcing in his inaugural address that henceforth Peru would pay only 10 percent of export earnings toward the nation’s onerous external debt. People all over the Western Hemisphere stood up and cheered, but the United States of Ronald Reagan did not. To hard-line, free-market Reaganites, this call was not only heresy, but it was also a dangerously blatant invitation to other Latin American republics to do the same, thereby threatening not only the West’s banking and credit structure but also U.S. economic and political hegemony in the hemisphere.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Washington’s reaction was swift. The Reagan administration effectively cut off international aid to Peru, forcing the Garcia government to rely almost exclusively on foreign currency reserves to pay for imports.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en254|&amp;lt;span&amp;gt;72&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Those reserves, totaling $1.4 billion when he took office, dropped to $886 million in 1986, to $60 million in 1987, and were $275 million in the red by 1988, a situation substantially worsened by García’s announcement in his 1987 Independence Day speech that he was nationalizing all banks, investment banks, and insurance companies.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en255|&amp;lt;span&amp;gt;73&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Garcia reverted to the time-honored “solution” of cranking up the printing presses to issue more currency, with the result that inflation, which had been a modest 70 percent in 1986, exploded to 7,650 percent by 1990.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en256|&amp;lt;span&amp;gt;74&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The most spectacular and visible result of this economic malaise (apart from the millions of people on the verge of starvation) was in the area of currency reform and devaluation. In 1981 the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;sol&amp;lt;/span&amp;gt; stood at 422 to the U.S. dollar. By 1983 it had dropped to 1,629, and at the end of Belaúnde’s term stood at 18,000 to the dollar. At this point, the Peruvians, emulating the Argentines and the Brazilians, created a new currency, the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;inti&amp;lt;/span&amp;gt;, and knocked off three zeros in the process.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en257|&amp;lt;span&amp;gt;75&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the midst of this economic catastrophe, both Sendero Luminoso and the MRTA stepped up their attacks, and violence levels increased almost as quickly as inflation. By 1990 there had been over 18,000 terrorist incidents (Sendero being responsible for approximately 90 percent), resulting in over 20,000 deaths and more than $14 billion in damage to the infrastructure.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en258|&amp;lt;span&amp;gt;76&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Not surprisingly, García’s popularity curve had dropped from the high 90th percentile to below 10 percent by the end of his term.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en259|&amp;lt;span&amp;gt;77&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The physical and psychological toll taken on Peruvians by unbridled violence and economic collapse was evident in the November 1989 municipal elections and the April 1990 presidential contest. In 1989, Sendero announced that either running for office or voting would result in death, a threat often carried out. Over 100 candidates and local officials were killed in 1989, with hundreds of others resigning or withdrawing from the elections out of fear. Approximately “25 percent of Peru’s 1,800 district and provincial councils could not carry out their elections at all.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en260|&amp;lt;span&amp;gt;78&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1989 a new political coalition emerged, the Democratic Front (FREDEMO), composed of rightist parties including Belaúnde’s Acción Popular, Luis Bedoya Reyes’s Partido Popular Cristiano (PPC), and a new party, Libertad (Liberty), established by the famous novelist, Mario Vargas Llosa. FREDEMO captured a majority of the mayorships in 1989 and seemed poised to take the presidency in 1990. Only months before the April elections, Vargas Llosa was heavily favored in the opinion polls, but then a political unknown, Alberto Fujimori, the rector of the National Agrarian University, made his run.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Fujimori garnered 26.9 percent of the vote to Vargas Llosa’s 35.1 percent, far below the 50 percent that he expected or needed for an outright victory. However, Fujimori won the June runoff easily with 57 percent of the vote in a contest marred by religious strife and name-calling between the Catholic Church, which backed Vargas Llosa, and the Evangelical Protestants, who backed Fujimori. Again, both Sendero and the MRTA sought to disrupt the elections but failed.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite his anti-neoliberal campaign rhetoric, Fujimori announced a “Fujishock” economic plan two months into his term. Fujishock was more drastic than anything that Vargas Llosa had threatened. Fujimori promised to end inflation and to reestablish Peru’s credit in the world by paying immediately $2.1 billion overdue to the World Bank and the IMF. The currency was drastically devalued, price controls and subsidies were eliminated, and government expenditures were reduced. The adjustment policies brought negative growth rates and pushed the vast majority of Peruvians well below the poverty line.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en261|&amp;lt;span&amp;gt;79&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With the usual high social costs of such adjustments, Fujimori succeeded in reducing inflation to 134 percent by 1991 and attracting U.S. assistance, both economic and military, in late 1991 and early 1992. Japan and the Inter-American Development Bank followed suit. Violence, however, rose to record levels. Fujishock had a terrible impact on salaried workers in both the public and private sectors, and there were hundreds of major strikes and violent labor incidents between August 1990 and April 1992. Senderistas took advantage of the crisis and the government’s brutal reaction. They infiltrated all of the major labor unions and confederations, murdering many people who did not join their ranks.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sendero increased the intensity and the breadth of its operations in the early 1990s. In the countryside and the cities, Sendero and the MRTA wreaked havoc. There were 3,745 recorded deaths in 1990 and 3,044 in 1991, and these figures do not include the hundreds who “disappeared.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en262|&amp;lt;span&amp;gt;80&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Speculation abounded on when Sendero would take Lima. In May 1991, Congress granted Fujimori extraordinary legislative powers. He issued the so-called &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;decretos-bomba&amp;lt;/span&amp;gt;—drastic economic reforms “eliminating all barriers to foreign investment, [and] dismantled the entire state sector and privatized public and social services, including education, social security, health care, water and electricity.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en263|&amp;lt;span&amp;gt;81&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite the drastic nature of the economic measures, the “political” reforms caused the greatest opposition. These reforms included vastly expanding the powers of the military in the emergency zones, threatening journalists with ten years in prison for printing anything deemed “secret” by the government, and making Peruvians liable for treason for publishing information in the foreign press critical of the military’s counterinsurgency operations.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en264|&amp;lt;span&amp;gt;82&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The most controversial of all, however, created a “military-dominated ‘Unified Pacification Command’ (CUP) to be headed by the President, who would have powers to appoint the commanders-in-chief of the three branches of the armed forces and other top-ranking security personnel.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en265|&amp;lt;span&amp;gt;83&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Fujimori sought to erase legislative control over the executive in combatting Sendero and the MRTA and in making economic policy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Congressional reaction was mixed but generally hostile to the political &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;decretos,&amp;lt;/span&amp;gt; while accepting the economic measures with only minor adjustments. Fujimori was furious. The result was the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;autogolpe&amp;lt;/span&amp;gt; (“self-coup”) on April 5, 1992. Simply stated, by this act Fujimori “suspended” all facets of democracy in Peru. His decrees abolished Congress, the Constitution of 1979, the General Accounting Office, and the judiciary and issued bench warrants for 134 judges. With the support of the military, he ruled Peru by decree.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en266|&amp;lt;span&amp;gt;84&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The international community took a dim view of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;autogolpe&amp;lt;/span&amp;gt;. The United States suspended all humanitarian and antidrug assistance; the OAS deplored the suspension of democracy; and the Peru Support Group, which was to reinsert the nation into the world economic community, also suspended aid. Japan followed suit soon afterward. In contrast, Peruvian public opinion was sampled again and again over the subsequent months, and the polls showed that while the people wanted democracy rather than dictatorship, they approved of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;autogolpe&amp;lt;/span&amp;gt; in the hope that the economic decline, the almost total breakdown of the traditional political system, and the horrendous violence might end.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en267|&amp;lt;span&amp;gt;85&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Peruvians wanted an end to “terrorism,” a synonym for the Senderistas and MRTA. The guerrillas had clearly lost the war for popular support.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As a result of the international pressure, President Fujimori agreed to elections for a new one-house Congress in November 1992 and for municipal elections in January 1993. Before they could be held, however, there were major developments in the war against Sendero and the MRTA. In June 1992, MRTA leader Victor Polay was recaptured by Peruvian security forces. But the greatest coup came on the evening of September 12. Whether due to luck or brilliant intelligence work, or some combination of both, a special police intelligence unit captured Sendero’s Abimael Guzmán, his companion and second-in-command Elena Iparraguirre, two other ranking members of the Central Committee, and numerous documents. Over the next few months, hundreds of Sendero operatives were also arrested, thus dealing the movement a serious if not fatal blow.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en268|&amp;lt;span&amp;gt;86&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;From 1992 to 1997&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The Fujimori administration turned the capture of Guzmán into a circus, presenting him to the press some two weeks later dressed in prison stripes and locked in a big cage. This success was the high point of Fujimori’s first term, and the “victory” appeared even greater when, in September and October 1993, Guzmán wrote two letters to Fujimori that recognized him as the head of the Peruvian state and asked for formal peace talks. Letters from other captured leaders followed, calling for a cease-fire or requesting Senderista militants “to avoid engaging in desperate, adventurist actions . . . that would undermine and impede the implementation of the proposed Peace Agreement.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en269|&amp;lt;span&amp;gt;87&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Although the president never agreed to talks, Guzman’s capture and capitulation letters, together with a strong economic recovery in 1992—93, provided Fujimori with a political victory in October 1993 when his new constitution was narrowly approved in a national referendum. The new constitution codified Fujimori’s previous &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;decretos&amp;lt;/span&amp;gt;: “It recentralized government authority, set the bases for privatization and economic liberalism, provided the death penalty for terrorism, and allowed for the immediate reelection of the sitting president” [a first in Peruvian history].&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en270|&amp;lt;span&amp;gt;88&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With Guzmán and most of the Sendero leadership in jail, the Lima government and many analysts declared the group defeated. Nevertheless, it still carried out numerous attacks and bombings in the period from 1993 to 1995. Its new leader, Oscar Ramírez Durand (“Comrade Feliciano”), who before Guzmán’s capture was number three in Sendero’s politburo and in charge of military operations, initially seemed incapable of restoring it to its previous strength. Then came the split between Ramírez Durand and Guzmán over tactics and over additional Guzmán letters that emphasized his leadership and seemed to renounce the peaceful posture of his letters to Fujimori.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The result was that Ramírez Durand sought to “rid himself of Guzmán’s ghost by separating Guzmán the man—imprisoned, defeated and respectfully asking the government to hold peace talks—from Guzmán’s ideas, the enshrined ‘Gonzalo Thought’ that made Guzmán a myth worth dying for.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en271|&amp;lt;span&amp;gt;89&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Still, Ramírez Durand seemed incapable of resurrecting Sendero. Many reasons have been offered for his lack of success, including Jo-Marie Burt and José López Ricci’s view that Sendero has adopted a new position “which is not exclusively or even predominantly military. While the organization continues to carry out military attacks, sabotage and agitprop activities, it seems to be reorienting its efforts to less noticeable political work.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en272|&amp;lt;span&amp;gt;90&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Others have pointed to Fujimori’s decision to give the military carte blanche in the war, resulting in thousands of deaths, many of whom actually were Senderistas. The cost in human lives and massive human rights violations were simply ignored by both the president and his military commanders. And others argue that the civilian militias (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;ronderos&amp;lt;/span&amp;gt;) formed by the military in rural areas had successfully eradicated Sendero from many regions.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en273|&amp;lt;span&amp;gt;91&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; To this must be added the overwhelming weariness of the Peruvian people. From 1980 to 1996 the war had cost 35,000 to 40,000 lives and $26 to $30 billion in damage. It may also be that the impenetrable nature of the Sendero’s cell structure meant that the capture of its high command severely hampered efforts to reconstitute the organization.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Whatever prevented Sendero’s immediate resurrection, both Lima and Peru were relatively calm and almost completely free of terrorist acts in 1995 and 1996. The perception that Fujimori had defeated Sendero and the MRTA enhanced his popularity as had the economic recovery. These views led to his overwhelming victory in the presidential campaign of 1995. To be sure, Sendero still held a powerful position in the cocaine-rich Upper Huallaga Valley and was able to mount a few attacks, such as the August bombing of the police station near the National Palace. But for the first time since 1980, it was possible to travel safely almost anywhere in the country.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Most Peruvians were convinced that Sendero was in its final death throes and that the MRTA was totally dead after the capture of several of its leaders in 1995. That conclusion was flawed. Despite the perceptions of Fujimori’s supporters, the social, economic, and political conditions that had spawned Sendero and the MRTA in the 1980s were no better in 1996 than they had been in 1980. Indeed, most observers believed that they were substantially worse. Unemployment and underemployment were common, economic and ethnic disparities persisted, and there was little, if any, faith in either the government or the judiciary to protect the citizenry. The police and military were corrupted by drug trafficking, and Peruvians were cynical about legislative and party institutions. A drastic slowing of economic growth and increasing tension between Fujimori and his military allies further clouded the country’s future as 1996 ended.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;On the evening of December 17, 1996, in a dazzling surprise attack, fourteen militants of the MRTA captured the Lima residence of Japan’s ambassador to Peru together with over six hundred guests who were attending a celebration in honor of the emperor’s birthday. Hostages included nineteen ambassadors (those from Uruguay and Guatemala were quickly released because the first nation had refused to extradite an MRTA member and the second had signed peace accords with its own guerrillas) and Peruvian officials including the ministers of foreign relations and agriculture, the speaker of the parliament, the president of the Supreme Court, several legislators, at least a dozen generals, and Fujimori’s brother. The guerrillas then eliminated any possible U.S. involvement by freeing all American personnel. Moreover, they quickly pared down the number of hostages to a manageable seventy-two while retaining the most important political and economic personages, particularly those from Peru and Japan.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Initially, the guerrillas made a number of demands, including reversal of the government’s neoliberal economic policies, reduced influence of Japanese and other foreign investors, and free passage for themselves and their four hundred jailed comrades to the Upper Huallaga Valley. While originally vowing not to negotiate with the terrorists, President Fujimori bowed to international pressure (especially from the Tokyo government) and established a Mediatory Commission in December, headed by Archbishop Juan Luis Cipriani and composed of Red Cross chief Michel Minnig, Canadian Ambassador Anthony Vincent, and Japanese Ambassador to Mexico Terusuke Terada. In February 1997, Fujimori traveled to Canada, where he met with Japanese Prime Minister Ryutaro Hashimoto, and then on to Havana, where Fidel Castro offered the MRTA rebels asylum in a rather symbolic, full-circle return to Che and 1959. In fact, the Commission negotiated with the MRTA up to and including the last day, obviously convinced that the Lima government was acting in good faith, which in retrospect appears doubtful.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;On April 23, after more than four months, the hostage situation ended as abruptly and spectacularly as it had begun. In a daring daylight strike that many observers characterized as ill advised, an elite Peruvian commando team that had trained in the United States stormed the residence and freed seventy-one of the hostages. One hostage, Supreme Court Judge Carlos Giusti, and two soldiers were killed in the attack.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Government denials to the contrary, the Peruvian military clearly had begun tunneling under the residence in January. At the time of the assault, they had dug a primary tunnel with two branches, one of which was under the main dining room where the MRTA rebels played soccer on Wednesday afternoons. The military exploded a bomb under the floor at the same time that other commandos attacked the residence from the front and the rear. Three men on the roof also fired down into the building.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite the fact that they had at least two or three minutes before the commandos entered the residence, the MRTA rebels did not attempt to kill their hostages. Indeed, there is ample evidence that they did not even fight back and that the casualties resulted from friendly fire. One explanation for their actions comes from MRTA expert Gordon McCormick, whose theory is that “the hostages were saved by the rebels’ emotional attachment to them, the reverse of the Stockholm Syndrome, which develops when hostages identify with their captors.” McCormick added that “when push came to shove, the Tupac Amaru chose not to pull the trigger,”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en274|&amp;lt;span&amp;gt;92&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; a position supported by numerous reports that several guerrillas, including two females, attempted to surrender. This refusal, together with reports that several guerrillas had been shot between the eyes, plus the refusal of the authorities to release the bodies to relatives, makes it likely that MRTA leader Nestor Cerpa Cartolini and his comrades were summarily shot by the commandos.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The hostage ordeal was unique in Latin American history both in terms of magnitude and duration, but its real importance lay in the fact that guerrillas and guerrilla warfare, and particularly Che Guevara’s symbolic presence, had survived in Andean South America. Periodic government claims that Sendero and the MRTA had been crushed proved just as premature as earlier ones regarding the death of guerrilla movements elsewhere in the region. Poverty, injustice, racism, and authoritarian government remained the breeding ground for guerrilla outbreaks in Peru as well as in neighboring Bolivia, Colombia, and much of Central America.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Notes&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;endnotes&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en183|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a brilliant synthesis of Peru’s struggle with modernization and “democracy,” see Fredrick B. Pike, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The United States and the Andean Republics: Peru, Bolivia, and Ecuador&amp;lt;/span&amp;gt; (Cambridge, Mass.: Harvard University Press, 1977), particularly chaps. 6—12; see also his &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Modern History of Peru&amp;lt;/span&amp;gt; (New York: Praeger, 1967). Other important studies include David Scott Palmer, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru: The Authoritarian Tradition&amp;lt;/span&amp;gt; (New York: Praeger, 1980); Henry F. Dobyns and Paul L. Doughty, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru: A Cultural History&amp;lt;/span&amp;gt; (New York: Cambridge University Press, 1977); Carlos A. Astiz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Pressure Groups and Power Elites in Peruvian Politics&amp;lt;/span&amp;gt; (Ithaca: Cornell University Press, 1969); and François Bourricaud, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Power and Society in Contemporary Peru&amp;lt;/span&amp;gt; (New York: Praeger, 1970).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en184|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The best analysis of the development of the Peruvian export economy is Rosemary Thorp and Geoffrey Bertram, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru, 1890&amp;lt;/span&amp;gt;—&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;1977: Growth and Policy in an Open Economy&amp;lt;/span&amp;gt; (New York: Columbia University Press, 1978). For an extensive discussion of Indian labor conditions and standards of living in the republican period, see Thomas M. Davies, Jr., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Indian Integration in Peru: A Half Century of Experience, 1900&amp;lt;/span&amp;gt;—&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;1948&amp;lt;/span&amp;gt; (Lincoln: University of Nebraska Press, 1974), particularly chaps. 1 and 2. The remainder of Davies’s book is an analysis of the Indian legislation in the twentieth century, concluding that it was, at best, superficial and almost never implemented.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en185|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For an overview of peasant uprisings, see Wilfredo Kapsoli, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Los movimientos campesinos en el Perú, 1875—1965&amp;lt;/span&amp;gt; (Lima: Delva Editores, 1977); Jean Piel, “A propos d’un soulèvement rural péruvien au début du vingtième siècle: Tocroyoc (1921),” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revue d’histoire moderne et contemporaine&amp;lt;/span&amp;gt; 14 (1967): 375—405; and Davies, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Indian Integration&amp;lt;/span&amp;gt;, chap. 4.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en186|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Detailed analysis of his life and work falls outside the scope of this essay, but one must begin with his collected works, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Obras completas de José Carlos Mariátegui,&amp;lt;/span&amp;gt; 10 vols. (Lima: Biblioteca Amauta, 1959—70), particularly his classic &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Siete ensayos de interpretación de la realidad peruana&amp;lt;/span&amp;gt;, translated into English by Marjorie Urquidi as &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Seven Interpretive Essays on Peruvian Reality&amp;lt;/span&amp;gt; (Austin: University of Texas Press, 1971). There are literally hundreds of articles and books on Mariátegui, but the best and most complete study is Jesus Chavarría, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;José Carlos Mariátegui and the Rise of Modern Peru&amp;lt;/span&amp;gt; (Albuquerque: University of New Mexico Press, 1979).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en187|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Siete ensayos de interpretación de la realidad peruana&amp;lt;/span&amp;gt;, 10th ed. (Lima: Biblioteca Amauta, 1965), pp. 41-42.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en188|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Steve J. Stein, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Populism in Peru: The Emergence of the Masses and the Politics of Social Control&amp;lt;/span&amp;gt; (Madison: University of Wisconsin Press, 1980), chap.1. The analysis of APRA which follows is based on Thomas M. Davies, Jr., “Peru,” in Mark Falcoff and Fredrick B. Pike, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Spanish Civil War: American Hemispheric Perspectives&amp;lt;/span&amp;gt; (Lincoln: University of Nebraska Press, 1982), pp. 203-43. See also Davies, “The Indigenismo of the Peruvian Aprista Party: A Reinterpretation,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Hispanic American Historical Review&amp;lt;/span&amp;gt; 51 (1971): 626-45; and Davies and Victor Villanueva, eds., 300 &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;documentos para la historia del APRA: Conspiraciones apristas de 1935 a 1939&amp;lt;/span&amp;gt; (Lima: Editorial Horizonte, 1978).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en189|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For abortive Aprista revolutions in the 1930s, see Davies and Villanueva, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;300 documentos.&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en190|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For charges that Haya betrayed the party principles, see Luis Eduardo Enríquez, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Haya de la Torre: La estafa política más grande de América&amp;lt;/span&amp;gt; (Lima: Ediciones del Pacífico, 1951); Magda Portal, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Quiénes traicionaron al pueblo?&amp;lt;/span&amp;gt; (Lima: Empresa Editora “Salas é Hijos,” 1950); and Victor Villanueva, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La tragedia de un pueblo y un partido&amp;lt;/span&amp;gt; (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;páginas para la historia del&amp;lt;/span&amp;gt; APRA), 2d ed. (Lima: Talleres Gráficos “Victory,” 1956).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en191|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a succinct analysis of Odría’s populist style, see Pike, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The United States and the Andean Republics,&amp;lt;/span&amp;gt; pp. 295-97.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en192|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a measured account of economic conditions and crises during Prado’s presidency, see Pike, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Modern History of Peru,&amp;lt;/span&amp;gt; pp. 296-99.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en193|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Comisión para la Reforma Agraria y la Vivienda, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La reforma agraria en el Perú: Exposición de motivos y proyecto de ley&amp;lt;/span&amp;gt; (Lima: Talleres Gráficos P. L. Villanueva, S.A., 1960).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en194|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The best analysis of the Peruvian land tenure structure is Comité Interamericano de Desarrollo Agrícola, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Tenencia de la tierra y desarrollo socio-económico del sector agrícola&amp;lt;/span&amp;gt;—&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Perú&amp;lt;/span&amp;gt; (Washington, D.C.: Unión Panamericana, 1966). For an excellent table of land tenure and income in Peru in 1961, see Dobyns and Doughty, Peru, p. 309.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en195|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The best study of CAEM is Victor Villanueva, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El CAEM y la revolución de la fuerza armada&amp;lt;/span&amp;gt; (Lima: Instituto de Estudios Peruanos, 1972). See also Brian Loveman and Thomas M. Davies, Jr., eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Politics of Antipolitics: The Military in Latin America&amp;lt;/span&amp;gt; (Lincoln: University of Nebraska Press, 1978), particularly chaps. 1, 5, and 6.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en196|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See, for example, Fernando Belaúnde Terry, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru’s Own Conquest&amp;lt;/span&amp;gt; (Lima: American Studies Press, 1965).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en197|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;All the major parties introduced their own land reform laws, the texts of which are reprinted in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Reforma agraria peruana: 5 proyectos de ley&amp;lt;/span&amp;gt; (Lima: Editorial Thesis, 1963).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en198|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;One of the best descriptions of 1960s land reform laws in Latin America is Ernest Feder, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Rape of the Peasantry: Latin America’s Landholding System&amp;lt;/span&amp;gt; (Garden City, N.Y.: Doubleday, 1971), particularly pt. 3.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en199|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For this and other population data by departments, see Dobyns and Doughty, Peru, pp. 300—301.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en200|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For an excellent survey of the early literature on guerrilla movements in Peru through 1971, see Leon G. Campbell, “The Historiography of the Peruvian Guerrilla Movement,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latin American Research Review&amp;lt;/span&amp;gt; 8, no. 1 (Spring 1973): 45—70.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en201|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The literature on Hugo Blanco and his movement is quite extensive, but one must begin with Blanco’s own account, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Land or Death: The Peasant Struggle in Peru&amp;lt;/span&amp;gt; (New York: Pathfinder Press, 1972). Other important sources include Victor Villanueva, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Hugo Blanco y la rebelión campesina&amp;lt;/span&amp;gt; (Lima: Editorial Juan Mejía Baca, 1967); Hugo Neira, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Cuzco: Tierra y muerte&amp;lt;/span&amp;gt; (Lima: Populibros, 1964), later revised, expanded, and published as &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Los Andes: Tierra o muerte&amp;lt;/span&amp;gt; (Santiago de Chile: Editorial ZYX, 1968); Gonzalo Añi Castillo, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Historia secreta de las guerrillas&amp;lt;/span&amp;gt; (Lima: Ediciones “Más Alla,” 1967); Wesley W. Craig, Jr., “Peru: The Peasant Movement of La Convención,” in Henry A. Landsberger, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latin American Peasant Movements&amp;lt;/span&amp;gt; (Ithaca: Cornell University Press, 1969), pp. 274-96; Richard Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements in Latin America&amp;lt;/span&amp;gt; (Garden City, N.Y.: Doubleday, 1971), pp. 314-29; Eric J. E. Hobsbawm, “A Case of Neo-feudalism: La Convención, Peru,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Journal of Latin American Studies&amp;lt;/span&amp;gt; 1, pt. 1 (May 1969): 31-50; and Mario Antonio Malpica, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Biografía de la revolución&amp;lt;/span&amp;gt; (Lima: Ediciones Ensayos Sociales, 1967), pp. 442-79.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en202|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Craig, “Peru,” p. 275.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en203|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a superb analysis of this development, see ibid., pp. 274–88. See also Hobsbawm, “A Case of Neo-feudalism.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en204|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The early biographical data are taken from Movimiento de Izquierda Revolucionaria (MIR), &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Obras de Luis de la Puente Uceda&amp;lt;/span&amp;gt; (Lima: Ediciones “Voz Rebelde,” 1980), pp. xxix–xxx; and from Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 336–50. Other important sources for the study of de la Puente’s ideology and guerrilla activity are Luis de la Puente Uceda, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Manual de capacitación ideológica&amp;lt;/span&amp;gt; (Lima: Ediciones Illarek-Chaska, 1980); Roger Mercado, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Las guerrillas del Perú: El MIR: De la prédica ideológica a la acción armada&amp;lt;/span&amp;gt; (Lima: Fondo de Cultura Popular, 1967); Malpica, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Biografía de la revolución&amp;lt;/span&amp;gt;, pp. 479-522; and Añi Castillo, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Historia secreta de las guerrillas.&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en205|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a partial text of this debate, see Malpica, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Biografía de la revolución&amp;lt;/span&amp;gt;, pp. 501–5; some of it has been translated into English and reprinted in Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements,&amp;lt;/span&amp;gt; pp. 338–39.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en206|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The draft law is reprinted in Carlos Malpica, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerra a muerte al latifundia: Proyecto de ley de reforma agraria del M.I.R.&amp;lt;/span&amp;gt; (Lima: Ediciones “Voz Rebelde,” 1963), pp. 19–155.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en207|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Villanueva, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Hugo Blanco&amp;lt;/span&amp;gt;, p. 132.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en208|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The speech was originally printed in Mercado, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Las guerrillas del Perú&amp;lt;/span&amp;gt;, pp. 66–90. It is also in MIR, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Obras de Luis de la Puente,&amp;lt;/span&amp;gt; pp. 3-20; and in English translation in Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements,&amp;lt;/span&amp;gt; pp. 534-50, and Luis E. Aguilar, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Marxism in Latin America&amp;lt;/span&amp;gt;, rev. ed. (Philadelphia: Temple University Press, 1978), pp. 243–51.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en209|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Although less has been written about Béjar and the ELN than about de la Puente and the MIR, Béjar himself has published &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru 1965: Notes on a Guerrilla Experience&amp;lt;/span&amp;gt; (New York: Monthly Review Press, 1970). The most important ELN documents are to be found in Mercado, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Las guerrillas del Perú&amp;lt;/span&amp;gt;, pp. 181-93, much of which has been translated into English and reprinted in Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 373-78.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en210|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Béjar, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru 1965,&amp;lt;/span&amp;gt; p. 47.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en211|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 60, 66.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en212|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For sharply differing accounts of this incident, see Perú, Ministerio de Guerra, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Las guerrillas en el Perú y su represión&amp;lt;/span&amp;gt; (Lima: Ministerio de Guerra, 1966), pp. 28–29; Ricardo Letts Colmenares, “Perú: Revolución, insurrección, guerrillas,” in Malpica, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Biografía de la revolución&amp;lt;/span&amp;gt;, pp. 476–78; Mercado, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Las guerrillas del Perú,&amp;lt;/span&amp;gt; pp. 55–60; and Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 330-35.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en213|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Béjar, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru 1965,&amp;lt;/span&amp;gt; pp. 61-62.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en214|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Villanueva, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Hugo Blanco&amp;lt;/span&amp;gt;, p. 77.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en215|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 79-80.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en216|&amp;lt;span&amp;gt;34&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The best account of the Trotskyist activities and the political evolution of the movement is ibid. The major highlights are paraphrased in Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 320-29.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en217|&amp;lt;span&amp;gt;35&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Quoted in Malpica, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Biografía de la revolución,&amp;lt;/span&amp;gt; p. 477, and reprinted in Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, p. 322.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en218|&amp;lt;span&amp;gt;36&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For the complete text of the decree, see Villanueva, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Hugo Blanco&amp;lt;/span&amp;gt;, pp. 127–28.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en219|&amp;lt;span&amp;gt;37&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Perú, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Decreto-Ley No. 14444. Se declara zona inicial de aplicación de la reforma agraria en el Departamento del Cuzco los valles de Lares y de La Convención&amp;lt;/span&amp;gt; (Lima: Litografía Huascarán, 1963).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en220|&amp;lt;span&amp;gt;38&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, p. 313.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en221|&amp;lt;span&amp;gt;39&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Luis de la Puente Uceda, “The Peruvian Revolution: Concepts and Perspectives,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Monthly Review&amp;lt;/span&amp;gt; 17, no. 6 (November 1965): 21, 25, 27.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en222|&amp;lt;span&amp;gt;40&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 24-25.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en223|&amp;lt;span&amp;gt;41&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a good analysis of the Russian and Chinese Communist parties’ positions, including extensive quotations from relevant documents, see Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements,&amp;lt;/span&amp;gt; pp. 381–89.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en224|&amp;lt;span&amp;gt;42&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Béjar, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru 1965&amp;lt;/span&amp;gt;, pp. 70, 72-73.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en225|&amp;lt;span&amp;gt;43&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The best military account of the Peruvian army’s defeat of the guerrillas, albeit biased in the extreme, is Perú, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Las guerrillas en el Perú.&amp;lt;/span&amp;gt; See also Mercado, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Las guerrillas del Perú;&amp;lt;/span&amp;gt; and Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 351-80.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en226|&amp;lt;span&amp;gt;44&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Victor Marchetti and John D. Marks, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The CIA and the Cult of Intelligence&amp;lt;/span&amp;gt; (New York: Alfred A. Knopf, 1974), pp. 124-25.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en227|&amp;lt;span&amp;gt;45&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a good description of the area, together with maps and pictures, see Perú, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Las guerrillas en el Perú&amp;lt;/span&amp;gt;, p. 31.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en228|&amp;lt;span&amp;gt;46&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For accounts of this and subsequent actions, see Béjar, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru 1965&amp;lt;/span&amp;gt;, pp. 88-111; Mercado, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Las guerrillas del Perú;&amp;lt;/span&amp;gt; Perú, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Las guerrillas en el Perú&amp;lt;/span&amp;gt;; and Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 372-80. There is also a semifictional film version entitled &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Principal Enemy.&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en229|&amp;lt;span&amp;gt;47&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Hector Béjar, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La revolución en la trampa&amp;lt;/span&amp;gt; (Lima: Ediciones Socialismo y Participación. 1976).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en230|&amp;lt;span&amp;gt;48&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Béjar, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru 1965&amp;lt;/span&amp;gt;, pp. 110–11.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en231|&amp;lt;span&amp;gt;49&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The literature on the Peruvian “revolution” is voluminous and covers all aspects of the regime. Space limitations preclude even a representative listing of works, but the reader is directed particularly to Abraham F. Lowenthal, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Peruvian Experiment: Continuity and Change under Military Rule&amp;lt;/span&amp;gt; (Princeton: Princeton University Press, 1975); Cynthia McClintock and Abraham F. Lowenthal, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Peruvian Experiment Reconsidered&amp;lt;/span&amp;gt; (Princeton: Princeton University Press, 1983); Alfred Stepan, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The State and Society: Peru in Comparative Perspective&amp;lt;/span&amp;gt; (Princeton: Princeton University Press, 1978); Palmer, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru&amp;lt;/span&amp;gt;; Loveman and Davies, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Politics of Antipolitics;&amp;lt;/span&amp;gt; Villanueva, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El CAEM&amp;lt;/span&amp;gt;; and Victor Villanueva, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El ejército peruano: Del caudillismo anárquico al militarismo reformista&amp;lt;/span&amp;gt; (Lima: Librería-Editorial Juan Mejía Baca, 1973).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en232|&amp;lt;span&amp;gt;50&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Perú, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Reforma agraria. Decreto-Ley No. 17716&amp;lt;/span&amp;gt; (Lima, 1969).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en233|&amp;lt;span&amp;gt;51&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Loveman and Davies, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Politics of Antipolitics.&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en234|&amp;lt;span&amp;gt;52&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Perú, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Velasco la voz de la revolución: Discursos del Presidente de la Republica General de División Juan Velasco Alvarado&amp;lt;/span&amp;gt;, 2 vols. (Lima: Ediciones Participación, 1972), 1:55.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en235|&amp;lt;span&amp;gt;53&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Since 1984 the literature on Sendero Luminoso—books, articles, and journalistic pieces in newspapers and magazines—has increased exponentially, making it the most extensively studied guerrilla movement in Latin American history. Clearly, space limitations demand that we list only a few titles, but several observations are in order. First, human rights organizations, both Peruvian and international, have maintained a steady flow of pamphlets and books. Of particular importance are the largest and most influential: Americas Watch, Amnesty International, and the Lawyers Committee for International Human Rights; and Peruvian groups such as the Instituto de Defensa Legal, Comisión Andina de Juristas, and various agencies of the Roman Catholic Church.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The two best volumes published through 1996 are Gustavo Gorriti Ellenbogen, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sendero: Historia de la guerra milenaria en el Perú&amp;lt;/span&amp;gt; (Lima: Editorial Apoyo, S.A., 1990); and David Scott Palmer, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Shining Path of Peru&amp;lt;/span&amp;gt;, 2d ed. (New York: St. Martin’s Press, 1994). The most prolific author is Carlos Iván Degregori, some of whose works are cited below. An extremely valuable bibliography is Peter A. Stern, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sendero Luminoso: An Annotated Bibliography of the Shining Path Guerrilla Movement, 1980&amp;lt;/span&amp;gt;–&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;1993&amp;lt;/span&amp;gt; (Albuquerque: SALALM Secretariat, General Library, University of New Mexico, 1995).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The principal publishing agents of Sendero itself are the newspaper &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Diario&amp;lt;/span&amp;gt; in Lima, before it was shut down, and the Revolutionary Communist Party (RCP) of the United States, which publishes all Sendero documents and the pronouncements of Abimael Guzmán. All are “authored” by the Communist Party of Peru since Sendero does not recognize any other party. The RCP publishes under the rubric of Comité de Apoyo a la Guerra Popular en el Perú for Spanish-language materials and Committee to Support the Revolution in Peru for English-language ones. They are based in Berkeley, California. The RCP also publishes two English-language magazines, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The New Flag&amp;lt;/span&amp;gt;, which is devoted entirely to Sendero, and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;A World to Win&amp;lt;/span&amp;gt;, which covers Sendero within the context of the “world-wide struggle” waged by the RCP.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The following titles constitute a mere beginning: James Anderson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sendero Luminoso: A New Revolutionary Model?&amp;lt;/span&amp;gt; (London: Institute for the Study of Terrorism, 1988); Carol Andreas, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;When Women Rebel: The Rise of Popular Feminism in Peru&amp;lt;/span&amp;gt; (Westport, Conn.: Lawrence Hill and Co., 1985); Juan Ansión, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Pishtacos de verdugos a sacaojos&amp;lt;/span&amp;gt; (Lima: TAREA, 1989); Michael F. Brown and Eduardo Fernández, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;War in the Shadows: The Struggle for Utopia in the Peruvian Amazon&amp;lt;/span&amp;gt; (Berkeley: University of California Press, 1991); Centro de Estudios y Promoción del Desarrollo, DESCO, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Violencia política en el Perú, 1980&amp;lt;/span&amp;gt;–&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;1988&amp;lt;/span&amp;gt;, vols. 1-2 (Lima: DESCO, 1989); Communist Party of Peru, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Develop Guerrilla Warfare. Don’t Vote! Instead, Expand the Guerrilla War to Seize Power for the People!&amp;lt;/span&amp;gt; (Berkeley: Committee to Support the Revolution in Peru, 1985); idem, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Develop the People’s War to Serve the World Revolution&amp;lt;/span&amp;gt; (Berkeley: Committee to Support the Revolution in Peru, 1988); Carlos Iván Degregori, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Ayacucho, 1969&amp;lt;/span&amp;gt;–&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;1979. El surgimiento de Sendero Luminoso del movimiento por la gratuidad de la enseñanza al inicio de la lucha armada (&amp;lt;/span&amp;gt;Lima: Instituto de Estudios Peruanos, 1990); idem, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Ayacucho, raíces de una crisis&amp;lt;/span&amp;gt; (Ayacucho: Instituto de Estudios Regionales José María Arguedas, 1986); idem, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Qué difícil es ser Dios: ldeología y violencia política en Sendero Luminoso&amp;lt;/span&amp;gt; (Lima: El Zorro de Abajo Ediciones, 1989); Carlos Iván Degregori et al., eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Las rondas campesinas y la derrota de Sendero Luminoso&amp;lt;/span&amp;gt; (Lima: Instituto de Estudios Peruanos, Universidad Nacional San Cristóbal de Huamanga, 1996); José F. W. Lora Cam, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Holocausto, 1879&amp;lt;/span&amp;gt;–&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;1979&amp;lt;/span&amp;gt; (Lima: Editorial Tercer Mundo, 1984); Gordon H. McCormick, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;From the Sierra to the Cities: The Urban Campaign of the Shining Path&amp;lt;/span&amp;gt; (Santa Monica, Calif.: Rand Corporation, 1992); idem, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Shining Path and the Future of Peru&amp;lt;/span&amp;gt; (Santa Monica, Calif.: Rand Corporation, 1990); Roger Mercado Ulloa, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Partido Comunista del Perú: Sendero Luminoso&amp;lt;/span&amp;gt;, 3d ed., with interview with Dr. Abimael Guzmán (Lima: Librerías “Studium”-La “Universidad,” 1986); Roberto C. Moral, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Ayacucho: Testimonio de un soldado&amp;lt;/span&amp;gt; (Lima: PUBLINOR, 1989); Partido Comunista del Perú, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerra Popular en el Perú: El pensamiento Gonzalo&amp;lt;/span&amp;gt; (Brussels: Luis Arce Borja, 1989); Deborah Poole and Gerardo Rénique, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru: Time of Fear&amp;lt;/span&amp;gt; (London: Latin American Bureau, 1992); Michael Radu and Vladimir Tismaneanu, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latin American Revolutionaries: Groups, Goals, Methods&amp;lt;/span&amp;gt; (Washington, D.C.: Pergamon-Brassey’s International Defense Publishers, 1994); Tina Rosenberg, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Children of Cain: Violence and the Violent in Latin America&amp;lt;/span&amp;gt; (New York: William Morrow and Company, 1991); Orin Starn, Carlos Iván Degregori, and Robin Kirk, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Peru Reader: History, Culture, Politics&amp;lt;/span&amp;gt; (Durham, N.C.: Duke University Press, 1995); Simon Strong, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Shining Path: Terror and Revolution in Peru&amp;lt;/span&amp;gt; (New York: Random House, 1992); Gabriela Tarazona-Sevillano, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sendero Luminoso and the Threat of Narcoterrorism&amp;lt;/span&amp;gt; (New York: Praeger, The Washington Papers, 1990).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en236|&amp;lt;span&amp;gt;54&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Carol Barton, “Peru: ‘Dirty War’ in Ayacucho,” NACLA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Report on the Americas&amp;lt;/span&amp;gt; 18, no. 3 (May-June 1983): 36-39.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en237|&amp;lt;span&amp;gt;55&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a brilliant account of an early Indian messianic-millenarian movement, Taqi Onqoy, see Steve J. Stern, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru’s Indian Peoples: Huamanga to 1640&amp;lt;/span&amp;gt;, 2d ed. (Madison: University of Wisconsin Press, 1993), particularly pp. 51–71.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en238|&amp;lt;span&amp;gt;56&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;In the Andes there are a plethora of gods and goddesses, holy places and evil places, and mythical and magical beings who can either bring danger, sickness, and death or save individuals from those awful fates. Examples of the latter would be the Earth Mother goddess Pachamama (Pacha Mama), or the incredibly numerous Huacas, Wamanis, and Illimanis of their mountain homes.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The most famous and arguably the most dreaded is the Pishtaqu, also known as Nakaq or Kharisiri. The Pishtaqu is an ancient being, but it is with the Spanish invasion and conquest of the Andean region in the 1530s that we find the first written descriptions of him. In almost all the versions, the Pishtaqu is intricately linked to the ruling class—the great landowners, the Spanish colonial government, Roman Catholic priests, the Peruvian national government, and, most recently, the administration of President Alan García. The Pishtaqu represents the outsider, the foreigner, who has come to the Andes to murder and dismember Pachamama’s children. He walks through the sierra and even in the streets of Lima, searching for lone women and children whom he can kill in order to obtain their body fat, which is then used by the foreigners in many ways.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the Spanish colonial period, it was believed that the fat was included in the casting of bells for the Christian churches, poured into the foundations of the churches to ensure immunity against earthquakes, and made into candles for Christian rites and ceremonies. Today, in the mid-1990s, it is claimed that the Pishtaqu still murders, dismembers, and renders the fat of Indian women and children to support Christianity but with a contemporary twist: to obtain grease with which to lubricate modern machinery in both Peru and the outside world in order to keep industry functioning at peak levels—and to grease the helicopter gunships of the Peruvian armed forces that dealt so much death and destruction during the “dirty war” against Sendero Luminoso in the 1980s and 1990s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en239|&amp;lt;span&amp;gt;57&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cynthia McClintock, “Sendero Luminoso: Peru’s Maoist Guerrillas,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Problems of Communism&amp;lt;/span&amp;gt; (September-October 1983): 19-34.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en240|&amp;lt;span&amp;gt;58&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid.; Sandra L. Woy Hazleton, “Political Opposition in Peru: Parliamentary and Revolutionary Challenges,” paper delivered at the September 1983 meeting of the Latin American Studies Association, Mexico City.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en241|&amp;lt;span&amp;gt;59&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Barton, “Peru,” pp. 37–38; Kenneth Freed, “Pocket of Terrorism Stirs Fear among Peruvian Peasants,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, February 20, 1983; McClintock, “Sendero Luminoso,” p. 30.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en242|&amp;lt;span&amp;gt;60&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Barton, “Peru,” p. 38; and McClintock, “Sendero Luminoso,” p. 32.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en243|&amp;lt;span&amp;gt;61&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Quoted in McClintock, “Sendero Luminoso,” p. 32.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en244|&amp;lt;span&amp;gt;62&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Palmer, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Shining Path,&amp;lt;/span&amp;gt; p. 14.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en245|&amp;lt;span&amp;gt;63&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For an analysis of Sendero’s move to the urban sector, see McCormick, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;From the Sierra to the Cities.&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en246|&amp;lt;span&amp;gt;64&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Compared to Sendero Luminoso, the literature on the MRTA is minuscule indeed. There is only one work devoted entirely to the MRTA: Gordon H. McCormick, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sharp Dressed Men: Peru’s Túpac Amaru Revolutionary Movement&amp;lt;/span&amp;gt; (Santa Monica, Calif.: Rand Corporation, 1993). There are references to the MRTA in most of the works on Sendero, but usually to make the point that the MRTA is unimportant in comparison. With the December 1996 assault and takeover of the residence of the Japanese ambassador to Peru and the capture of almost six hundred hostages, that literature will undoubtedly increase.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The following books devote substantial attention to the MRTA and deserve mention: Americas Watch, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru under Fire: Human Rights Since the Return to Democracy&amp;lt;/span&amp;gt; (New Haven: Yale University Press, 1992); Brown and Fernández, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;War in the Shadows&amp;lt;/span&amp;gt;; Centro de Estudios y Promoción del Desarrollo, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Violencia politica en el Perú&amp;lt;/span&amp;gt;, vols. 1-2; Friar Mariano Gagnon, O.F.M., with William and Marilyn Hoffer, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Warriors in Eden&amp;lt;/span&amp;gt; (New York: William Morrow and Company, 1993); Carlos Oviedo V., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Prensa y subversión: Una lectura de la violencia en el Perú&amp;lt;/span&amp;gt; (Lima: MASS Comunicación Editores, 1989); Maria del Pilar Tello, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sobre el volcán: Diálogo frente a la subversion&amp;lt;/span&amp;gt; (Lima: Centro de Estudios Latinoamericanos, 1989); Victor Manuel Quechua, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Perú&amp;lt;/span&amp;gt; . . . &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;13 años de oprobio,&amp;lt;/span&amp;gt; 3d ed. (Lima: Tetis Graf., S.A., 1995).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en247|&amp;lt;span&amp;gt;65&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;McCormick, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sharp Dressed Men&amp;lt;/span&amp;gt;, p. 3.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en248|&amp;lt;span&amp;gt;66&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;In an operation reminiscent of the spectacular prison escapes by the Tupamaros in Uruguay in the 1960s, the MRTA dug an 1,100-foot tunnel that contained air compressors, electric lights, and various types of engineering equipment. See McCormick, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sharp Dressed Men&amp;lt;/span&amp;gt;, pp. 27-28; and Poole and Rénique, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru&amp;lt;/span&amp;gt;, pp. 12–13.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en249|&amp;lt;span&amp;gt;67&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;McCormick, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sharp Dressed Men&amp;lt;/span&amp;gt;, pp. 24-32.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en250|&amp;lt;span&amp;gt;68&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Quoted in ibid., pp. 24–25.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en251|&amp;lt;span&amp;gt;69&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Comité Central, MRTA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El camino de la Revolución Peruana&amp;lt;/span&amp;gt;, documents from the second plenum meeting of the CC, MRTA, August 1988, translated and reprinted in McCormick, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sharp Dressed Men,&amp;lt;/span&amp;gt; p. 13.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en252|&amp;lt;span&amp;gt;70&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Palmer, “Introduction,” in Palmer, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Shining Path,&amp;lt;/span&amp;gt; pp. 13–14; and John Crabtree, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru under García: An Opportunity Lost&amp;lt;/span&amp;gt; (Pittsburgh: University of Pittsburgh Press, 1992), p. 29.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en253|&amp;lt;span&amp;gt;71&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Palmer, “Introduction,” in Palmer, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Shining Path,&amp;lt;/span&amp;gt; pp. 13-14.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en254|&amp;lt;span&amp;gt;72&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Early in his term, President García sent military planes to Europe and the United States and physically withdrew Peru’s foreign reserves.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en255|&amp;lt;span&amp;gt;73&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Poole and Rénique, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru,&amp;lt;/span&amp;gt; p. 129. See also Richard Webb and Graciela Fernández Baca, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Perú en números. 1991: Anuario estadístico&amp;lt;/span&amp;gt; (Lima: Cuánto, S.A., 1991).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en256|&amp;lt;span&amp;gt;74&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Palmer, “Introduction,” in Palmer, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Shining Path,&amp;lt;/span&amp;gt; p. 15; Poole and Rénique, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru&amp;lt;/span&amp;gt;, pp. 129-31. Webb and Fernández Baca, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Perú en numeros, 1991,&amp;lt;/span&amp;gt; pp. 801-4, offers comparative tables on hyperinflation in the world and Latin America.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en257|&amp;lt;span&amp;gt;75&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sol&amp;lt;/span&amp;gt; means sun in Spanish and had been the name of Peru’s currency since the early nineteenth century. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Inti&amp;lt;/span&amp;gt; means sun in Quechua, the language of the Incas.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en258|&amp;lt;span&amp;gt;76&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Palmer, “Introduction,” in Palmer, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Shining Path&amp;lt;/span&amp;gt;, pp. 15–16. See also McCormick, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sharp Dressed Men&amp;lt;/span&amp;gt;, pp. 17-34; and Crabtree, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru under García.&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en259|&amp;lt;span&amp;gt;77&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See García’s popularity curve in Crabtree, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru under García,&amp;lt;/span&amp;gt; p. 159.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en260|&amp;lt;span&amp;gt;78&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Palmer, “Introduction,” in Palmer, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Shining Path,&amp;lt;/span&amp;gt; p. 16. See also Poole and Rénique, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru&amp;lt;/span&amp;gt;, pp. 134-35; and a chart on elected local authorities killed or forced to resign, 1986–89, in Crabtree, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru under García&amp;lt;/span&amp;gt;, p. 194. Good background is provided by McCormick, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Shining Path and the Future of Peru.&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en261|&amp;lt;span&amp;gt;79&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid.; Carol Graham, “Introduction: Democracy in Crisis and the International Response,” in Joseph S. Tulchin and Gary Bland, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru in Crisis: Dictatorship or Democracy?&amp;lt;/span&amp;gt; (Boulder: Lynne Rienner, 1994), p. 2. See also Julio Velarde, “Macroeconomic Stability and the Prospects for Growth, 1990–1993,” and Efraín Gonzales de Olarte, “Peru’s Difficult Road to Economic Development,” both in Tulchin and Bland, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru in Crisis&amp;lt;/span&amp;gt;, pp. 139-54, 155-85.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en262|&amp;lt;span&amp;gt;80&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Palmer, “Introduction,” in Palmer, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Shining Path,&amp;lt;/span&amp;gt; p. 17. See also Poole and Rénique, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru&amp;lt;/span&amp;gt;, pp. 153-55.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en263|&amp;lt;span&amp;gt;81&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Poole and Rénique, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru&amp;lt;/span&amp;gt;, p. 157.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en264|&amp;lt;span&amp;gt;82&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en265|&amp;lt;span&amp;gt;83&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en266|&amp;lt;span&amp;gt;84&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;There are hundreds of journal and newspaper articles as well as sections of books on the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;autogolpe.&amp;lt;/span&amp;gt; In addition to Palmer and Poole and Rénique cited above, see Jo-Marie Burt, “Peru: Façade of Democracy Crumbles,” NACLA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Report on the Americas&amp;lt;/span&amp;gt; 26, no. I (July 1992): 3-6; and a fascinating article by Bruce H. Kay, “ ‘Fujipopulism’ and the Liberal State in Peru, 1990–1995,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Journal of Interamerican Studies and World Affairs&amp;lt;/span&amp;gt; 38, no. 4 (Winter 1996-97): 55–98. The event was also covered extensively in the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt; and the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Los Angeles Times.&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en267|&amp;lt;span&amp;gt;85&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Poole and Rénique, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru&amp;lt;/span&amp;gt;, pp. 160–62; Palmer, “Introduction,” in Palmer, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Shining Path&amp;lt;/span&amp;gt;, pp. 17-18.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en268|&amp;lt;span&amp;gt;86&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Jo-Marie Burt and José López Ricci, “Shining Path after Guzmán,” NACLA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Report on the Americas&amp;lt;/span&amp;gt; 28, no. 3 (November-December 1994): 6–9; Palmer, “Introduction,” in Palmer, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Shining Path&amp;lt;/span&amp;gt;, p. 18.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en269|&amp;lt;span&amp;gt;87&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Burt and López Ricci, “Shining Path after Guzmán,” pp. 6-7.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en270|&amp;lt;span&amp;gt;88&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Palmer, “Introduction,” in Palmer, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Shining Path&amp;lt;/span&amp;gt;, p. 18.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en271|&amp;lt;span&amp;gt;89&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Burt and López Ricci, “Shining Path after Guzmán,” p. 8.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en272|&amp;lt;span&amp;gt;90&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 9.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en273|&amp;lt;span&amp;gt;91&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Degregori et al., eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Las rondas campesirtas.&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en274|&amp;lt;span&amp;gt;92&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;McCormick quoted in Arthur Golden, “Psychologically, the Rebels Just Couldn’t Pull the Trigger,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;San Diego Union-Tribune&amp;lt;/span&amp;gt;, April 24, 1997. There is a huge journalistic literature on the hostage crisis from day one to the end. Without American citizens involved, however, the story quickly dropped off the front pages of U.S. newspapers and magazines. Latin American, and particularly Peruvian, coverage continued to be extensive. Since little time elapsed between the assault and the publication of this volume, no solid studies are yet available.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;chapter&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Bolivia&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Political Chronology&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;tableau&amp;quot;&amp;gt;&lt;br /&gt;
{| class=&amp;quot;wikitable none&amp;quot;&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1932–35&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Chaco War with Paraguay disrupts traditional Bolivian society. Partido Obrero Revolucionario (POR) founded (1934).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1936–43&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Reform-minded military officers David Toro and Germán Busch take power in 1936 on program of “military socialism”; first “social” constitution written (1938). Partido de la Izquierda Revolucionaria (PIR) founded (1940); Movimiento Nacionalista Revolucionario (MNR) founded by Victor Paz Estenssoro (1942).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1943–52&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Military rule in Bolivia, including neofascist administration of Gualberto Villarroel (1943–46).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1952–64&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Bolivian national revolution led by Victor Paz Estenssoro (president, 1952–56,1960–64) and Hernán Siles Zuazo (president, 1956–60) of MNR. Mining companies nationalized and extensive land reform undertaken, particularly in 1956–64. Massive U.S. aid and poor economic planning lead to inflation and discontent, especially among tin miners.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1964–67&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Paz Estenssoro overthrown by military led by General René Barrientos. Che Guevara arrives in La Paz (1966) to lead continent-wide revolution, moves into action in March 1967, is captured and executed in October.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1967–82&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Military rule in Bolivia. René Barrientos killed in crash (1969), replaced by Alfredo Ovando Candía (1969–70), military populist Juan José Torres (1970–71), authoritarian military regime of Hugo Banzer (1971–78), and others.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1982–85&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Hernán Siles Zuazo. Center-left coalition (UDP); creation of UMOPAR, 1983; antidrug operations and militarization of drug wars; peasant opposition to drug crop-eradication programs. COB and Communists collaborate with UDP; civil-military tensions of “disorder” and “unconstitutional procedures.” New air force chief declares that “Bolivia will not become another Central America”; Ejército Guerrillero Túpac Katari (EGTK) founded; economic collapse as mega-inflation reaches 26,000 percent in 1985. Massive popular opposition forces early elections; MNR founder Victor Paz Estenssoro elected president (July 1985).&lt;br /&gt;
|}&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;tableau&amp;quot;&amp;gt;&lt;br /&gt;
{| class=&amp;quot;wikitable none&amp;quot;&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; |1985–89&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; |Administration of Victor Paz Estenssoro. Alliance (Pacto por la Democracia) with former president Banzer’s ADN party; adoption of neoliberal economic package (New Economic Policy, Decree No. 21,060) and its implementation under state of siege; decreasing legitimacy of political parties and popular discontent as result of economic adjustments. EGTK begins guerrilla operations; antidrug war stepped up with U.S. aid; Bolivian military and police pushed into antidrug campaign and suffer further institutional corruption.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; |1989–93&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; |Administration of Jaime Paz Zamora. Continues alliance with Banzer and neoliberal economic program; economic recovery. EGTK announces “Communal War” (June 1991), carries out military operations until April 1992, when most leaders and many militants are captured. MNR retakes presidency in 1993 with &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;indigenista&amp;lt;/span&amp;gt; leader Victor Hugo Cárdenas as vice president.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; |1993–97&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; |Administration of Gonzalo Sánchez de Lozada. Traditional left and labor movement in decline; resurgence of Indian movements and protests against neoliberal model and drug wars; guerrillas essentially dormant.&lt;br /&gt;
|}&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Background&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;With the tragic exception of Haiti, no other American republic matches Bolivia’s incredible history of political, economic, and social chaos. One of the two or three poorest nations in the hemisphere, Bolivia has had dozens of presidents and illegal changes of regime since independence (1825), twenty-nine between 1880 and 1952 alone.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en275|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In the early 1950s the fragile Bolivian political system rested on an archaic, manorial social system in which the majority Indian population suffered extreme exploitation and deprivation in the large &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;latifundia&amp;lt;/span&amp;gt; that dominated the rural sector.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A country whose population was overwhelmingly rural (78 percent in 1952), Bolivia had experienced little of the modernization and urbanization typical of its southern neighbors or even Peru. Dependent upon tin mined by Indian workers for its major source of foreign exchange, the Bolivian mono-product economy generally fared even less well than other Latin American mono-product exporters of agricultural or mineral commodities. In the agricultural sector a mere 9.4 percent of landowners controlled 92 percent of the arable land in holdings of more than 1,000 hectares, yet they cultivated less than 2 percent of it. In contrast, 61 percent of farm units controlled .28 percent of total area and 8.1 percent of cultivated land in parcels of less than 5 hectares.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en276|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sharp class divisions and unequal distribution of wealth and income combined in Bolivia with stark racial, linguistic, and cultural barriers. A small white and mestizo elite ruled a vast population of Quechua-, Aymara-, and Guaraní-speaking Indian peasants. Forced to work on the large estates, the Indians did not participate in the economic, social, and political affairs of their nation, except insofar as their labor produced wealth for a tiny minority.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Had this system endured largely unchanged until 1966 when Che Guevara arrived in La Paz to initiate a guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; in Bolivia, the conditions confronting his forces would certainly have been different. In practice, however, Bolivia experienced fundamental changes between 1952 and 1966; the national revolution, one of the three social revolutions experienced in Latin America before 1979, dramatically transformed the mining region and the countryside.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en277|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The revolution had its origins in the Chaco War (1932–35) between Bolivia and Paraguay. Fought over the nearly worthless Gran Chaco, a largely unpopulated region, this senseless conflict cost Bolivia more than 65,000 lives and thousands of square miles of national territory; it also disrupted the nation to such an extent that the traditional order collapsed. The military, led by Colonels David Toro and Germán Busch, disparaged the ineptitude of civilian politicians and the corrupting influence of politics in Bolivian national life. Promising to save Bolivia from the civilian politicians who had impeded the war effort, the military assumed power in 1936 with a program of “military socialism.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en278|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Although marred by coups and political and social violence, the next decade saw the writing in 1938 of a new “social” constitution, patterned after the 1917 Mexican and 1933 Peruvian documents. Three new political parties also emerged: the Partido Obrero Revolucionario (POR, Revolutionary Workers Party), Partido de la Izquierda Revolucionaria (PIR, Party of the Revolutionary Left), and the Movimiento Nacionalista Revolucionario (MNR, Nationalist Revolutionary Movement). Founded in 1934, the POR grew to become the most powerful and important Trotskyist party in Latin America, even controlling the Bolivian labor movement for a time in the 1950s. The PIR, founded in 1940, adopted a Marxist stance and called for the socialization of the means of production and the full integration of the Indian population into national life. The third and most important, the MNR, formed in the early 1940s and led by Victor Paz Estenssoro and Hernán Siles Zuazo, was composed largely of young intellectuals and middle-sector groups who sought profound structural changes in Bolivia and looked initially to fascism as their political model.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;All of these parties favored the nationalization of the tin mines and foreign-owned enterprises, supported the rights of the miners, and called for the destruction of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;latifundio&amp;lt;/span&amp;gt; land tenure system and alleviation of the “Indian problem.” Although they were unable to gain power immediately (the MNR did play a major role in the regime of Gualberto Villarroel, 1943–46), these parties continued to grow in membership and strength. Finally, in April 1952 the MNR, backed by miner and civilian militias as well as some national police units, defeated the army and installed Victor Paz Estenssoro as president and Hernán Siles Zuazo as vice president of Bolivia.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By 1952 the MNR had dropped its pro-fascist stance and had become the party of miners, urban labor, and leftist middle-sector civilians. In this it resembled, at least in terms of rhetoric, the APRA in Peru and AD in Venezuela. In terms of actual political action, the MNR vastly outdistanced its Peruvian and Venezuelan counterparts and could legitimately claim to represent many of the radical and reformist elements in the society.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The new government moved swiftly to consolidate its power and carry out the stated goals of the revolution. It created a new labor confederation, Central Obrero Boliviano (COB, Bolivian Workers Central), in which the more radical POR and PIR were allowed substantial representation. It drastically reduced the size of the military and allowed the urban and rural militias to retain their arms. It created a national monopoly over the export and sale of all minerals and nationalized the three largest Bolivian tin companies.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It was in the areas of land reform and Indian rights, however, that the MNR made its most lasting impact. Responding to Indian pressure for reform and land takeovers, the MNR sought to legitimize peasant unions and gain control of rural organizations. The first major step was to enfranchise the Indian peasants by abolishing literacy requirements, thereby quadrupling the number of eligible voters. Concomitantly, the Indians, with the aid of urban radicals, began to organize, form militias, and take over the large estates upon which they had been forced to work. With the army all but destroyed, and guns in the hands of peasants for the first time in Bolivian history, the way was clear for a wholesale assault on the land tenure system.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Owing to its urban, middle-sector origins, the MNR leadership was extremely reluctant to “unleash” the peasantry and implement a thoroughgoing agrarian reform. Nevertheless, peasant violence in 1952 and early 1953, together with the need to placate their more radical supporters inside and outside the party, forced the MNR leadership to enact a radical agrarian reform law. Although the law provided for compensation through twenty-five-year bonds and ordered the Indians to make restitution for the lands they had already seized, neither of these provisions was ever enforced.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The result was massive destruction of the Bolivian &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;latifundia&amp;lt;/span&amp;gt; system and the immediate distribution of lands to individual Indians and Indian &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;comunidades&amp;lt;/span&amp;gt;. The import of this for future proponents of revolutionary guerrilla warfare in Bolivia cannot be overestimated. One authority, Herbert Klein, has written that&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;with the elimination of the hated hacendados and many of their &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;cholo&amp;lt;/span&amp;gt; middlemen, and the granting of land titles, the Indians became a relatively conservative political force in the nation and actually grew indifferent if not hostile to their former urban worker colleagues. The appeasement of their land hunger turned the Indians inward so that for the next two generations the primary concern of the communities and their &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;sindicatos&amp;lt;/span&amp;gt; was the delivery of modern facilities of health and education and the guaranteeing of their land titles. Otherwise they were receptive to reformist and even conservative policies in the urban centers.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en279|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Paz Estenssoro and his successors recognized fully the political advantages of retaining this bloc of peasant support, particularly as the nation’s economy began to deteriorate in the late 1950s and early 1960s and the miners, urban labor, and the middle sectors grew dangerously restless. Ongoing land reform represented a cheap but effective means of ensuring that support, so the government greatly accelerated its land distribution program in the years after 1956.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en280|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In marked contrast to its policies in Guatemala in 1954, the United States supported the Bolivian national revolution, both financially and politically, and then co-opted it. Although the United States had been opposed to the MNR since 1943, it was because of the party’s early fascist leanings, not its later reformist policies. Thus, in 1953, Milton Eisenhower, special ambassador to Latin America, convinced his brother, President Dwight D. Eisenhower, that despite such “politically undesirable” programs as land reform and expropriation, U.S. interests would be best served by supporting the “fascist” MNR rather than risking a Communist takeover.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en281|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;U.S. aid and control became most evident during the regime of Hernán Siles Zuazo (1956–60). Runaway inflation, costly featherbedding in the mining industry, high unemployment, and general economic decline made the government highly dependent upon U.S. economic assistance. When the United States insisted that Bolivia repay some $56 million-worth of loans defaulted on in the 1920s, the Bolivian government was forced to accede to the draconian measures demanded by the United States and the International Monetary Fund (IMF), including a balanced budget, an end to subsidies of food prices, cuts in social services, devaluation of the currency, and massive cutbacks in public sector employment. In return, the U.S. Agency for International Development (AID) embarked upon one of the most massive aid programs in U.S. history. In 1957, 32 percent of Bolivian treasury revenues came from AID, with an average of 25.9 percent over the next four years.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en282|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The United States also assisted greatly in the rebuilding and “professionalization” of the Bolivian military in the late 1950s and early 1960s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite U.S. aid, however, the negative impact of the IMF demands, together with a continued decline in mining exports, caused severe dislocations in the society and cost the MNR most of its miner and leftist urban support. During his second term (1960–64), Paz Estenssoro was forced increasingly to rely on military and peasant support to remain in power. Though he tried to placate the left by naming a longtime radical labor leader, Juan Lechín, as his vice president, the ploy ultimately failed when Lechín and Siles Zuazo formally broke with the MNR over Paz’s decision (supported by the United States) to seek a third term in 1964.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Isolated from his own party and facing serious opposition from labor, miner, and leftist intellectuals, Paz chose General René Barrientos as his running mate to assuage the military and then won the election with peasant support. Despite his relatively easy victory, however, it quickly became apparent to the army that Paz could not maintain internal order, so he was ousted in November 1964, and General Barrientos assumed the presidency. Thus, by 1964, despite the poverty of rural Bolivians and the history of political instability, the Bolivian revolution had created very special circumstances that challenged any literal application of Che Guevara’s analysis in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare.&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
# Despite Bolivia’s chaotic political history, it was definitely not a Caribbean-type dictatorship in the early 1960s. Since 1952, elections had been held on a regular basis and there was a genuine popular commitment to the goals of the revolution. Although General Barrientos replaced Paz Estenssoro in 1964, his fluency in Quechua and support from the Indian population in key regions made him an unlikely surrogate for Batista (Cuba) or Somoza (Nicaragua).  &amp;lt;span&amp;gt;Moreover, there was an institutionalized political party system that included both rightist and leftist parties. A centrist political movement, the MNR, seemed to offer a realistic reformist alternative to violent revolution and had indeed carried out some meaningful reforms, particularly in the rural sector.&amp;lt;/span&amp;gt;&lt;br /&gt;
# The physical terrain of Bolivia is even more extreme than that of Peru, but the vast majority of the population has always lived on the high &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;altiplano&amp;lt;/span&amp;gt;, which offers almost no cover for guerrillas. The heavily forested and jungle regions to the east are relatively unpopulated, offering spatial opportunities to potential guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; but little opportunity to do political work because of the sparsity of the population.&lt;br /&gt;
# Bolivia was a predominantly rural society in which the Indian peasants had traditionally lived and worked under conditions of extreme poverty and oppression. The agrarian reform program of the 1952 revolution altered parts of that picture drastically. Thousands of peasants were given land; and although land redistribution was not accompanied by technical assistance, credit, or marketing agreements, it all but guaranteed that the Indians would move toward a conservative political position and support the government. Although rural poverty remained the common lot of the population, agrarian reform ceased to be a viable rallying point for revolutionary or guerrilla leaders.&lt;br /&gt;
# Bolivia most definitely lacked a vanguard party, rural cadres, and linkages between urban and rural opposition movements. The POR, PIR, and the Bolivian Communist Party (PCB) were ineffective in comparison with the MNR, particularly in terms of peasant support. The fact that the majority of peasants remained fiercely loyal to the government meant that it would be almost impossible in much of Bolivia to create the subjective conditions for a successful guerrilla operation. In some ways the MNR ties to the peasantry, like those of AD in Venezuela, APRA in Peru, and Conservatives and Liberals in Colombia, meant that rural guerrilla movements faced not just apathy or distrust but also active hostility.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Origins of the Guerrilla Movement of the 1960s&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Bolivia’s only guerrilla movement in the 1960s was, from the outset, foreign in origin. Unlike the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; of other nations treated in this volume, the Bolivian &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;, headed by Che Guevara himself, was created to take advantage of the country’s geographic location to initiate a continent-wide revolution. As a base for such revolution, Bolivia seemed ideal because it shares borders with five of the other nine republics in South America (Peru, Chile, Argentina, Paraguay, and Brazil). There is no doubt that continental revolution was Che Guevara’s goal, and only very secondarily was he interested in Bolivia per se. In this sense, the Bolivian &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; lacked entirely the domestic political roots of the other movements discussed in this book.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Following his disastrous term as Cuban minister of industries, Che Guevara left Cuba in 1965. Although his whereabouts for the next year are still largely unknown, there are sound reasons to believe that he spent several months in Africa, particularly the Congo, and perhaps even visited Vietnam. By the time he returned to Cuba in 1966, Che was firmly committed to leading a Latin American revolution, a notion which, at least then, had the support of Fidel Castro. According to Richard Gott, an authority on the subject, the original plan called for Che to return to Argentina, resurrect the guerrilla movement of Jorge Masetti, work closely with the guerrilla leader Leonel Brizola in Brazil, and rekindle guerrilla activities in Peru. Bolivia was to be used “as a refuge and a training ground.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en283|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;During the summer of 1966, however, the plan was altered; and Bolivia, rather than Argentina, was designated as the continental headquarters. From the outset, the operation was planned and directed from Cuba and could count on neither Bolivian Communist party support nor Bolivian cadres. Of the fifty guerrillas in Che’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;, seventeen were Cuban, twenty-nine Bolivian, three Peruvian, and one East German. All of the officers, however, were Cuban; no Bolivians were among the leaders.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en284|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Moreover, although Che and the Cubans did make some effort to recruit Bolivians, including Indian miners and peasants, they were hampered by the fact that they could not rely on any Bolivian political party or movement. Che himself noted in late December 1966 that “the Bolivians are good, although there are few of them.” A month later he wrote, “Of all the things foreseen, the one that is going slowest is the recruitment of Bolivian combatants.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en285|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Politico-Military Evolution of the Guerrilla Struggle&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;From the very beginning, Che and his Cuban comrades faced a number of almost insurmountable problems as they sought to create a successful guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; in Bolivia: (1) the hostility of the Bolivian Communist party (PCB); (2) a woeful lack of knowledge of Bolivian geography, which resulted in the selection of a questionable site for a &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; base; (3) the popularity of President Barrientos, particularly among the peasants; (4) the Sino-Soviet split and Soviet policies of peaceful coexistence with the United States; and (5) the rapid and effective response of the United States-trained counterinsurgency forces.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en286|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the earliest planning stages in Cuba, Mario Monje Molina, the secretary general of the PCB, had been induced to support the operation by a Cuban gift of $25,000 to the PCB and by promises from Fidel Castro that the revolution would be planned and controlled by Bolivians. The money was delivered, but it was perfectly clear throughout that the Cubans had absolutely no intention of relinquishing control to the PCB.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Less than two months after his clandestine arrival in La Paz in November 1966, Che met with Monje Molina. Che’s account of that meeting is revealing indeed:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The meeting was cordial but strained. In the background was the question: What are we here for? . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The conversation with Monje began with generalities but he quickly came down to his fundamental premise, stated in three basic conditions:&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;1) He would resign as party leader but would obtain its neutrality, and cadres would be brought for the struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;2) He would be the political and military leader of the struggle as long as the revolution was taking place in Bolivia.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;3) He would handle relations with other South American parties, trying to persuade them to support liberation movements (he mentioned Douglas Bravo as an example).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;I answered that the first point was a matter for his own judgment as Party Secretary, although I considered his position to be a great mistake. It was vacillating, accommodating, and would protect the good name in history of those who should be condemned for their crookedness. Time would prove me right.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;On the third point, I told him I had no objection to his trying but that he would fail. To ask Codovilla to support Douglas Bravo was equivalent to asking him to support an insurrection within his own Party. Time will tell again. [Douglas Bravo was then the leader of the Castro-oriented guerrillas of the Venezuelan Armed Forces of National Liberation, Vittorio Codovilla the perennial chief of the Moscow-leaning Argentine Communist Party—hence, Che’s sarcastic remark.]&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As for the second point, I could not accept it under any conditions. I was to be the military chief and I would not accept any ambiguities on this matter. Here the discussion stalled into a vicious circle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We agreed I would think it over and talk to the Bolivian comrades. We went over to the new camp. There he spoke to everybody, laying down the alternative of remaining with us or supporting the party. Everyone stayed, and this seemed to be a blow to him.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en287|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;By the end of January 1967, Che made it clear that the break with the PCB was irrevocable: “As was to be expected, Monje’s attitude was evasive since the first moment and treacherous after. Now the party is up in arms against us and I don’t know how far they will go, but this does not scare us, and maybe it will benefit us in the long run. (I’m almost certain of that.) The finest and most combative people will be on our side; they always go through a crisis of conscience more or less serious.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en288|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; That the split worsened is obvious in a bitter entry, dated September 24, 1967, in the diary of Pombo, a Cuban whose real name was Harry Villegas Tamayo. Of the PCB he wrote: “1) They have shown no confidence in guerrilla warfare; 2) They have made no efforts to organize themselves, rather, they view it all as not solving anything. They added that they had been concentrating all their efforts toward a general uprising and considered guerrilla warfare as secondary. We asked them what they had done to date; they replied, ‘Nothing.’ We told them we could not sit around 20 years waiting for them.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en289|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Isolated from the PCB and lacking any meaningful contacts with other Bolivian parties or even with the volatile miners, Che was forced to rely upon whatever resources he could muster. The selection of a site for the guerrilla base became, therefore, even more crucial. After several months of searching, Che’s Cuban advance men, led by Pombo, found and bought a farm on the Ñancahuazu River. Pombo described the property as being situated&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;in the southwest region of Santa Cruz province, in a mountainous area of exuberant vegetation but scant water in the general area. The property itself has plenty of water. Ñancahuazu is in a canyon between the Serranias de las Pirirendas to the east and the Serranias Incahuasi to the west; their highest peaks are its eastern and western borders. These ranges join up farther south and continue into the Salta range in Argentina. . . . the farm has the specifications for this sort of work, but not on a large scale as yet, although we shall establish the proper conditions by building a house farther in so that it cannot be seen, as the present one is right where the road ends. The problem, however, lies in the transfer of the people, because we have to fool Algaranaz [an inquisitive neighbor].&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Other descriptions of the site are less positive. Daniel James, editor of Che’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivian Diaries,&amp;lt;/span&amp;gt; writes: “The guerrilla base at Ñancahuazu was perched on the edge of a rocky canyon nearly twelve miles long and more than 309 feet deep. Below was a river 30 feet wide which hugged the canyon walls, leaving no path for man or animal to tread. The forest above was so thick that nothing was visible from the air but treetops.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en290|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Richard Gott adds that “the area around Ñancahuazu is characterized by hundreds of knife-edge hills bunched together and separated by deep, impenetrable ravines filled with thick tropical vegetation.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en291|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The difficult terrain may have helped the guerrillas early on, but it also contributed to their downfall in that it led to the permanent division of the guerrilla forces.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Toward the beginning of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;, Che notes: “Where a government has come into power through some form of popular vote, fraudulent or not, and maintains at least an appearance of constitutional legality, the guerrilla outbreak cannot be promoted, since the possibilities of peaceful struggle have not yet been exhausted.” The fact is that President Barrientos enjoyed widespread popular support, particularly among the middle class, the army, and, most important, the Indian peasants. He not only spoke fluent Quechua, but he also traveled extensively by helicopter to remote rural regions to enlist peasant backing. Moreover, he had continued the agrarian reform program of Paz Estenssoro and the MNR. Ironically, in the very area selected by Che, the government land reform program had delivered plots of ten hectares (about twenty-five acres) to many of the 16,000 families in the region.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en292|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Thus, there is little wonder that the peasants not only refused to support Che but also actually reported his activities to the police. There was no hope of creating the necessary subjective conditions among the peasantry.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Another devastating element for Che was the state of international relations in 1967. Any hope for uniting the left in the world or in Latin America had been shattered by the Sino-Soviet split after 1964. Even if Che had been able to enlist the aid of Monje Molina and the PCB, the Bolivian left would have remained badly divided, as it was elsewhere. Moreover, as noted in the Introduction to this volume, Soviet Latin American policy after the missile crisis of 1962 changed from support of guerrilla movements to discouragement in order to strengthen the new policy of peaceful coexistence with the United States. Although Fidel Castro obviously favored the export of revolution and the creation of “many Vietnams” in Latin America, his almost total reliance on Soviet economic and military assistance forced him to be more circumspect. The result was that Che found he could count on neither the Soviets nor the Cubans for extensive material support, a fact which contributed to his demise.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en293|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The situation was bad enough, but Che compounded his problems by moving prematurely into action. On March 23, 1967, the guerrillas attacked an advance column of Bolivian soldiers, killing seven and capturing another seven. Then, on April 10, the guerrillas again clashed with an army unit, killing ten and capturing thirty. Now out in the open but unable to rely upon support from any group inside or outside Bolivia, it was just a matter of time before the U.S.-trained Bolivian army would isolate and annihilate Che’s forces. Indeed, the United States, acting with great rapidity, moved into Santa Cruz with some twenty Special Forces troops and began immediately to train a Bolivian ranger unit in counter-guerrilla tactics.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en294|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Meanwhile, Che committed a fatal error: he divided his forces on April 15 and was never able to reunite them. The first unit, composed of twenty-seven men, was led by Che, while the second group contained seventeen men and one woman—Tania—and was led by Cuban-born Juan Vitalio Acuña Núñez (Joaquín). Throughout May, Che searched unsuccessfully for Joaquín and then moved north across the Río Grande, where for the next two months he and his men clashed periodically with Bolivian troops.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Contrary to what Che believed, however, Joaquín had not moved north but had remained in the Ñancahuazu area. Finally, after two deserters led the army to the guerrillas’ base camp and supply depots in various caves, Joaquín also moved north; but as his unit was crossing the Rio Grande on August 31, it was surprised by the army and destroyed.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The loss of Joaquín’s group and the seizure of all their supplies of food, medicine, and munitions by the army marked the end of the guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco.&amp;lt;/span&amp;gt; Moreover, in mid-September, the U.S. Special Forces completed their training of over six hundred Bolivian rangers, who immediately moved into action. Two weeks later, on October 8, 1967, the army surrounded the remaining guerrillas. Che was captured and later executed; the guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; was eliminated.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en295|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;From 1967 into the 1990s&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The death of Che Guevara in 1967 ended significant guerrilla activity in Bolivia. General Barrientos died in a helicopter crash in 1969, and for the next ten years six generals and several interim civilian administrations succeeded to the presidency of the republic. One of the military presidents, Juan José Torres (1970–71), espoused a populist program that included the abolition of Congress and the creation of a people’s assembly. In other instances, civilian politicians temporarily cooperated with the military in sustaining fragile coalitions. From August 1971 until 1978, Colonel (later General) Hugo Banzer, who had commanded the ranger forces, instituted a hard-line anti-Communist administration that banned political party activity and sent many of Bolivia’s leading politicians into exile.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;At the end of his term of office, General Banzer attempted to “democratize” the political system through elections and to impose his hand-picked successor, General Juan Pereda Asbún. However, the inability of the political system to produce “acceptable” results led to three general elections in 1978 and 1979, several different “presidents,” and then a new round of coups. In describing this period, one study concluded: “In less than one hundred days, two new administrations were ushered into the [presidential palace] increasing the number of coups to 201 in Bolivia’s 175-year history.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en296|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The political confusion was resolved temporarily when the Bolivian Congress selected Lidia Gueiler Tejada to serve as president for one year until August 6, 1980. Gueiler Tejada also failed to serve out her entire term; another coup in July 1980, headed by General Luis García Meza, returned the country to military rule.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Meanwhile, like the rest of Latin America’s people, Bolivia’s population became more urban (over 50 percent by 1980) and the economy more diversified. New opportunities for middle-class entrepreneurs and the declining importance of tin gave a greater complexity to the socioeconomic system. The proliferation of political movements and parties presented a confusing array of reformist alternatives whose proponents maintained important worker, peasant, and middle-class support. Of course, the military retained a dominant role in policymaking and administration.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As in Colombia, the production of, and commerce in, drugs in the 1970s became a major “off the books” component of the Bolivian economy and a principal source of wealth for leading military officers. Corruption at the highest levels of government and a growing economic and political crisis, including student protests and strikes by organized labor, forced the military regime to speed up the return to civilian government. In early 1982 the military incumbent, General Celso Torrelio, proposed the gradual “democratization” of the political process, an end to the ban on political party activity, and a loosening of restrictions on organized labor. By June 1982 an amnesty for political exiles initiated the return to Bolivia of the old cast of characters for the upcoming elections: Siles Zuazo, Paz Estenssoro, Juan Lechín, and others. Though elections were scheduled initially for June 1983, the worsening crisis pushed the military government in mid-1980 to reconstitute the previously disbanded Congress. Ultimately, in early October 1982, Congress selected former president Hernán Siles Zuazo (1956–60), who now headed the UDP, a left-center coalition, as president of Bolivia.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The new president, one of the old-guard MNR leaders who retained widespread popular support among the peasantry, pledged to end corruption, crack down on the drug trade, and inaugurate a “new period of national revolution”—that is, to reactivate the revolution of 1952. Seeking legitimacy in the present from the social revolution of the 1950s, Siles Zuazo reemphasized the agrarian reform issue, and his minister of agriculture and peasant affairs called for the rapid transfer of all arable land into the hands of the peasantry.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Facing a serious debt crisis, low prices for tin and other primary exports, and pressure from both the political right and the revolutionary left, the Siles Zuazo administration trod a rocky path in mid-1984. Presaging the actions of Peru’s President Alan García, Siles Zuazo called a halt to payments on the foreign debt, disclaimed responsibility for the military’s mishandling of the economy, and refused outright to accept IMF demands. Also anticipating the García program, Siles Zuazo cranked up the printing presses and increased the money supply by 1,000 percent between 1980 and 1984, with the predictable result that inflation soared from about 16 percent per year in the 1970s to 26,000 percent in 1984–85.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en297|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The red 100-peso bill was now called a Siles because “es rojo, es viejo, y no vale para nada” (it’s red, it’s old, and it’s not good for anything).&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en298|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The social costs of the Siles government’s policies were staggering. Strikes, marches, and demonstrations erupted across the nation and were met with police and army repression. Finally, in seeming desperation, the president called for new elections one year early. Hugo Banzer won a plurality of the vote, but the center-left parties controlled Congress and elected instead seventy-seven-year-old Victor Paz Estenssoro. But he was not the same man who had served as president three times in the 1950s and 1960s. Paz Estenssoro now favored the neoliberal economic policies urged by the IMF and the World Bank.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Paz Estenssoro hired Professor Jeffrey Sachs of Harvard University, who had styled himself a sort of “money doctor” along the lines of Princeton University professor Edwin W. Kemmerer in the 1920s and 1930s.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en299|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The result was Decree No. 21,060 (also known as the New Economic Policy, NEP), which included the following measures: “the national currency was devalued, a uniform and free floating exchange rate established, all price and wage controls eliminated, public sector prices substantially raised, government expenditures severely restricted, [and] real wages of government employees reduced.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en300|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The new president also raised taxes and launched an unprecedented attack on the state bureaucracy, reducing COMIBOL (Bolivian Mining Corporation), for example, from 30,000 workers to 7,000 and the YPFB (Bolivian State Petroleum Company) from 9,000 to 5,000 in the period 1984-87.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en301|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; These drastic cuts seriously wounded labor unions and the COB, which lost much, if not most, of their national power. As in Chile, Argentina, Brazil, and Peru, shrinking the state and weakening organized labor meant a concomitant loss of the left’s political power. Then, as if on some demonic cue, the International Tin Council, the thirty-two-nation cartel which had controlled the price of tin for decades, went bankrupt, and tin prices collapsed. In the years 1984–85, COMIBOL lost almost $234 million due in part to inefficiency and low-grade ore, but even Malaysia, which had the highest grade ore and the most efficient management in the world, had to close one hundred mines and lay off over 4,000 workers.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en302|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From 1985 to 1994, 20,000 civil servants lost their positions, while 35,000 workers in the private sector found themselves on the street as a result of free-trade policies that forced the closing of many industries. Moreover, the elimination of state subsidies for food, gasoline, and basic goods resulted in massive price increases.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en303|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Nevertheless, the NEP successfully reduced inflation from 26,000 percent to only 9.3 percent by 1993, the lowest in Latin America. It also induced modest economic growth rates from 3 to 4 percent from 1985 to 1993.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As elsewhere in Latin America, however, the combination of transition from military to civilian government, implementation of neoliberal economic policies, and downsizing the public sector (including the armed forces) battered the urban and rural poor, organized labor, and public employees. Antinarcotics campaigns, particularly U.S.-encouraged crop-eradication programs, further agitated parts of rural Bolivia.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The “drug war” in Bolivia meant the creation in 1983 of the Unidad Móvil de Patrullaje Rural (UMOPAR), an increasingly militarized unit of the national police. UMOPAR challenged the army’s monopoly on internal security and antiguerrilla operations with its training in low-intensity conflict and eventually the naming of the former commander in chief of the armed forces (1988–89), General Edwin Peredo Camacho, to head the unit in the early 1990s. U.S. counterinsurgency advisers operated with relative autonomy in assisting and training Bolivian “police” but in reality were creating light infantry units within the national police forces.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This shift of roles worried Bolivia’s army leadership, searching as it was for a suitable role redefinition and rationale for institutional budgets in the wake of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;perestroika&amp;lt;/span&amp;gt; and the rapidly changing landscape of South American geopolitics. Meanwhile, antidrug efforts became the most heavily financed and most “modern” military operations in the country—another indication of the low-level threat perceived from guerrilla and ethnic movements in comparison with other nations in the region—and also the source of increasing concern by the military.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en304|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A wave of traditional political and newer ethnic-based protest against government policies in the late 1980s included an incipient Indian-dominated guerrilla movement, as the country again approached presidential elections. In these circumstances the 1989 elections represented a significant break with the past, just as they had in Venezuela, Chile, and, to some extent, El Salvador and Colombia. As in Colombia, Chile, and Venezuela, Bolivia’s political left sought new ways to participate in the process of “democratization” as the cold war ended and economic globalization shattered the previously militant Bolivian labor movement and Marxist parties.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With the exception of Hugo Banzer, whose political career dated back to the 1970s, the other major candidates were men who had come to prominence after the 1952 revolution. Gonzalo Sánchez de Lozada, a wealthy, U.S.-educated mine owner, led the MNR ticket, while Jaime Paz Zamora was the candidate of the MIR. Although Banzer again won a plurality of the votes, he lacked the strength in Congress necessary to be named president. As a result, his party, the ADN, formed an alliance (Acuerdo Patriótico) with Paz Zamora, who was elected president (1989–1993).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Perhaps the most important result of the vote was that even though the Katarista movement (see below) received only 23,000 votes, two &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;cholo&amp;lt;/span&amp;gt; parties came to the fore, a clear indication that Indian and cholo disaffection was growing. Indeed, media personality Carlos Palenque and his Conciencia de Patria (Conscience of the Fatherland) party garnered over 173,000 votes from the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;cholo&amp;lt;/span&amp;gt; and Aymara peasant populations of the La Paz region.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en305|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Despite his leftist background and the leftist ideology of the MIR, Paz Zamora continued the economic policies of Paz Estenssoro-Sachs and the NEP. The plight of the poor did not improve and in many cases worsened. Such objective conditions, according to Che Guevara, were propitious for the advent of guerrilla warfare; and, indeed, Bolivia was to have its first significant taste of guerrilla resurgence since Che’s death in 1967.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Ejército Guerrillero Túpac Katari (EGTK)&amp;lt;/span&amp;gt;&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en306|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The EGTK originated in Indian militancy, which had been growing since the early 1970s. According to Herbert Klein, Indian leadership had long been alienated from the COB, which viewed the Indians as members of the old peasant-military alliance.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en307|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In 1974 the Aymara peasants in the Cochabamba Valley had blockaded roads in protest over government controls on commodity prices. The Banzer administration reacted swiftly and with deadly force resulting in “the first peasant-military confrontation and massacre since 1952.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en308|&amp;lt;span&amp;gt;34&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1976, Aymara peasant leaders in the area around La Paz organized the Movimiento Revolucionario Túpac Katari (MRTK); and in 1977 another party, the Movimiento Indio Tupaj Katari (MITKA), appeared, led by Felipe Quispe Wuanca (also spelled Huanca) and Constantino Lima.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en309|&amp;lt;span&amp;gt;35&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; By the late 1970s and early 1980s the movement had subsumed most of the government-sponsored peasant labor unions and formed its own, the CSUTCB (Unified Syndical Confederation of Peasant Workers of Bolivia). The Kataristas seized control of the Aymara peasant unions in 1981 and gained representation in the COB; in the same year, the COB appointed an Indian, Genaro Flores, as one of its officers. Indian parties and movements constituted a rising force in Bolivian politics.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en310|&amp;lt;span&amp;gt;36&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;More militant activists within the MRTK were impatient with the boredom of everyday party politics and were unwilling to accept the slow pace of reform, as was also true of certain members of the MITKA. Quispe Wuanca broke away from the MITKA in about 1982 and formed the Ayllus Rojos Tupac Kataristas, which he then united in 1984 with the Células Mineras de Base, thereby creating a single worker-peasant organization. That organization later changed its name to the Ofensiva Roja, the immediate predecessor of the EGTK.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en311|&amp;lt;span&amp;gt;37&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The biggest surprise in the 1985 elections was that the MRTK, running for the first time, garnered 2 percent of the vote. The massive economic collapse during the disastrous presidency of Hernán Siles Zuazo radicalized much of the nation’s youth, and the EGTK was a partial beneficiary of that radicalization. Attacking government targets and various political parties, the EGTK posed a limited but real threat to economic infrastructure and political stability.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By 1988, Quispe Wuanca was in jail for dynamite attacks against the headquarters of various political parties. While incarcerated, he wrote a book describing the movement and its ideology, asserting that:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;I am Aymara, descendant of the lineage of the valiant Quispes of Azángaro, such as our forefather Diego Qhispi (Quispe): I am a chip from the same trunk and I intend to follow and forge that ideology through armed struggle. Our grandfather Diego Quispe was the most illustrious Indian &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;compañero&amp;lt;/span&amp;gt; ever, a mystical warrior who fought as a soldier under Andrés Tupaj Amaru and then at the side of Julián Apaza “Tupak Katari,” with the rank of Colonel of the Aymara Army of Liberation; because of his political and ideological position regarding armed violence by the Ayllus, he was condemned by his Spanish assassins to the gallows and then drawn and quartered just like Túpak Katari.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en312|&amp;lt;span&amp;gt;38&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;After Quispe Wuanca, the most important leaders of the EGTK were the García brothers, Raúl and Alvaro, who were raised in a Catholic home where their mother was deeply involved in the ecclesial base communities of the liberation theology movement. They both studied at the Universidad Nacional Autónoma de México for a number of years and returned to Bolivia radicalized. Space precludes a detailed biographical list of all the EGTK leaders, but a perusal of their names and occupations suggests that virtually the entire leadership came from an indigenous and peasant or mining background,&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en313|&amp;lt;span&amp;gt;39&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; in sharp contrast to the urban, middle-class, and even military origins of Latin America’s guerrilla leaders of the 1960s–80s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;On June 23, 1991, the EGTK announced the beginning of what they called a “Communal War” by hanging three red roosters in the city of El Alto, near La Paz. This act was followed by a spate of dynamitings of power pylons (July 4, July 27, August 3), attacks on oil pipelines (July 17 and 26), and assaults against police outposts and the main plazas of small towns (July 17, August 6, September 20, October 6).&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en314|&amp;lt;span&amp;gt;40&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Further attacks took place in early 1992 but, beginning in February and continuing through April, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;carabineros&amp;lt;/span&amp;gt; and army units captured many EGTK militants, including important leaders such as Alvaro García and his wife, Raquel Gutiérrez. Charges of torture and intimidation of the prisoners immediately emerged, but the arrests continued throughout the year, punctuated with the capture of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;jefe máximo&amp;lt;/span&amp;gt;, Felipe Quispe Wuanca, on August 19.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en315|&amp;lt;span&amp;gt;41&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Although there were a few more attacks in 1992 and 1993, the capture of Quispe Wuanca and the García brothers decapitated the movement. By mid-1993 it was dormant, if not dead. Peasant leaders, directors of the CSUTCB, and the Federación Nacional de Mujeres Campesinas “Bartolina Sisa” all demanded amnesty for the imprisoned EGTK members, but they lacked the political power at both the local and national levels to pressure the government into easing its stance.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en316|&amp;lt;span&amp;gt;42&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Given the time frame of their activities and the types of attacks which they carried out (hanging dead animals, dynamiting power pylons, blowing up pipelines), many observers within and outside of Bolivia sought to compare the EGTK with Sendero Luminoso in Peru. That comparison is only valid at a superficial level. The most basic difference was that although the Senderistas initially preached neo-Inca revivalism, they quickly turned on their indigenous followers. The EGTK, on the other hand, was committed to the creation of various Indian states within Bolivia, by force of arms if necessary. After noting that rich, Yankeeized, and gringoized Bolivians invoked as their nation’s forefathers such foreigners as Simón Bolívar, Antonio José de Sucre, and Andrés de Santa Cruz, the EGTK argued that “we the workers invoke the names of our own martyrs and heroes such as Túpac Katari, Bartolina Sisa, Tomás Katari, Zarate Willca, and other great men and women who gave their lives for our liberation and the revindication of Indian peoples.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en317|&amp;lt;span&amp;gt;43&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Further, the EGTK declared, “The Guerrilla Army Túpac Katari, with the face of Tata Inti, with rifles on our chests, with the religiosity of Pacha Mama, the Wak’as, and the sacred places, steadfastly gives its warmest and most fervent homage to Qhapax Apu Mallku Túpac Katari, ferociously and cruelly dismembered.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en318|&amp;lt;span&amp;gt;44&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The EGTK also rejected out of hand the so-called Inca communism first praised by José Carlos Mariátegui and picked up later by Sendero Luminoso: “We do not believe in the mystification of the Inca Empire. The truth is that while there were communitarian associations within the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;comunidades&amp;lt;/span&amp;gt;, there were classes and class oppression in that society.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en319|&amp;lt;span&amp;gt;45&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Moreover, the EGTK, and Raúl García in particular, were extremely critical of Sendero’s refusal to recognize the differences among Indian groups and therefore the necessity of different Indian nations, including those of the Amazon Basin. Related to this criticism was the EGTK’s total disavowal of Sendero’s indiscriminate and bloody violence: “We have taken an oath to avoid whenever possible the spilling of innocent blood, something which Sendero has done with much facility.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en320|&amp;lt;span&amp;gt;46&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In short, the EGTK was an Indian movement, led by Indians for Indians, with the stated goal of establishing Indian nations within Bolivia. In comparison to the guerrilla movements of the 1980s and 1990s in Peru, Guatemala, El Salvador, and Nicaragua, the EGTK was short-lived and of little military importance. Nevertheless, it represented a serious effort to rectify five hundred years of oppression and death. It was certainly the most radical expression of the Bolivian &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;indigenista&amp;lt;/span&amp;gt; movement in the last three decades.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National elections in 1993 saw not only an MNR victory with Gonzalo Sánchez de Lozada taking the presidency but also with the head of the Movimiento Revolucionario Túpac Katari de Liberación, Víctor Hugo Cárdenas, assuming the vice presidency.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en321|&amp;lt;span&amp;gt;47&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; While the political game changed (1993–97), as has its racial and ethnic makeup, those who would pronounce the death knell of guerrilla movements in Bolivia would be advised to heed the words of Herbert Klein: “The capturing of the formal labor movement by the old Marxist parties with their anti-imperialist, nationalist, and state socialist ideas might lead to a new left coalition, though the weakened union structure suggests a less important role for them in the future. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;More probable is the rise of some type of populist, left, and modern indigenista movement taking over the far left political scene, especially as the Indian and cholo masses are beginning to find more direct political expression at the national level.&amp;lt;/span&amp;gt;”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en322|&amp;lt;span&amp;gt;48&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The limited post-1990s guerrilla movements in Bolivia shared little with Che Guevara’s ideological or political vision except the use of guerrilla tactics against the incumbent governments. Like most other 1980s guerrilla movements in Latin America, the Bolivian insurgents harkened back to local histories and long-standing demands for social justice and political reform. They also reacted to the harsh consequences of neoliberal reforms, globalization of national economies, and drug crop-eradication programs that directly affected peasant producers and rural marketing systems.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Armed resistance against government policies and armed attacks to press for social and political reforms, including more autonomy and respect for Indian peoples, were a far cry from Guevara’s 1960s call for “two, three, or many Vietnams” to destroy capitalism and build socialist &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;patrias&amp;lt;/span&amp;gt; throughout Latin America. As in Guatemala, Mexico, and Peru, the centuries-long struggle for Indian rights in Bolivia had periodically relied on armed rebellion long before—and now long after—Che Guevara, the Cuban Revolution, and the cold war. With the EZLN in Mexico and Indian movements elsewhere, the Bolivian EGTK was not the first, nor would it be the last, movement to resort to violence and guerrilla tactics to further the cause of the poor and ethnic underclasses of Latin America.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Notes&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;endnotes&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en275|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Herbert S. Klein, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Parties and Political Change in Bolivia, 1880–1952&amp;lt;/span&amp;gt; (Cambridge: Cambridge University Press, 1969), p. 411. See also Klein’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia: The Evolution of a Multi-ethnic Society&amp;lt;/span&amp;gt; (New York: Oxford University Press, 1982).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en276|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Klein, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia&amp;lt;/span&amp;gt;, pp. 227-28, and Ronald J. Clark, “Agrarian Reform: Bolivia,” in Peter Dorner, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Land Reform in Latin America&amp;lt;/span&amp;gt; (Madison: Wisconsin Land Tenure Center, Land Economics, 1971), p. 129.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en277|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The literature on the revolution is voluminous, but the reader is directed particularly to Robert T. Alexander, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Bolivian National Revolution&amp;lt;/span&amp;gt; (New Brunswick, N.J.: Rutgers University Press, 1958); Jonathan Kelly and Herbert S. Klein, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolution and the Rebirth of Inequality: A Theory Applied to the National Revolution in Bolivia&amp;lt;/span&amp;gt; (Berkeley and Los Angeles: University of California Press, 1981); James M. Malloy, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia: The Uncompleted Revolution&amp;lt;/span&amp;gt; (Pittsburgh: University of Pittsburgh Press, 1970); James M. Malloy and Richard S. Thorn, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Beyond the Revolution: Bolivia since 1952&amp;lt;/span&amp;gt; (Pittsburgh: University of Pittsburgh Press, 1971); and James W. Wilkie, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Bolivian Revolution and U.S. Aid since 1952&amp;lt;/span&amp;gt; (Los Angeles: Latin American Center, University of California at Los Angeles, 1969).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en278|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;By far the best and most complete account of the period 1932-52 is Klein, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Parties and Political Change in Bolivia,&amp;lt;/span&amp;gt; pp. 228-402. See also his &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia&amp;lt;/span&amp;gt;, especially chap. 7.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en279|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Klein, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia,&amp;lt;/span&amp;gt; pp. 235-36. There is an extensive literature on the Bolivian land reform program. The reader is directed particularly to William E. Carter, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Aymara Communities and the Bolivian Agrarian Reform&amp;lt;/span&amp;gt; (Gainesville: University of Florida Press, 1965); Dwight B. Heath, Charles J. Erasmus, and Hans C. Buechler, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Land Reform and Social Revolution in Bolivia&amp;lt;/span&amp;gt; (New York: Praeger, 1969); and the essays by William E. Carter, Melvin Burke, and Madeline Barbara Leons and William Leons in Malloy and Thorn, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Beyond the Revolution&amp;lt;/span&amp;gt;, pp. 233-39.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en280|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Melvin Burke, “Land Reform in the Lake Titicaca Region,” in Malloy and Thorn, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Beyond the Revolution,&amp;lt;/span&amp;gt; p. 303. For a fascinating analysis of how Paz Estenssoro and the MNR viewed Indian peasants and land reform, the new Indianism, see Fredrick B. Pike, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The United States and the Andean Republics: Peru, Bolivia, and Ecuador&amp;lt;/span&amp;gt; (Cambridge, Mass.: Harvard University Press, 1977), pp. 275-87.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en281|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Milton S. Eisenhower, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Wine Is Bitter: The United States and Latin America&amp;lt;/span&amp;gt; (Garden City, N.Y.: Doubleday, 1963). See also Cole Blasier, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Hovering Giant: U.S. Response to Revolutionary Change in Latin America&amp;lt;/span&amp;gt; (Pittsburgh: University of Pittsburgh Press, 1976), especially chaps. 5 and 7.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en282|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Wilkie, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Bolivian Revolution,&amp;lt;/span&amp;gt; p. 13.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en283|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Richard Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements in Latin America&amp;lt;/span&amp;gt; (Garden City, N.Y.: Doubleday, 1971), pp. 409–10.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en284|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See a list of the guerrillas by name, alias, national origin, military rank, and fate in Daniel James, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Complete Bolivian Diaries of Che Guevara and Other Captured Documents&amp;lt;/span&amp;gt; (New York: Stein and Day, 1969), pp. 324-27.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en285|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;James, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Complete Bolivian Diaries&amp;lt;/span&amp;gt;, pp. 96, 108.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en286|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;There are many accounts of Che Guevara’s Bolivian campaign, but one must begin with Che’s own diary, which was published in two different editions: James, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Complete Bolivian Diaries&amp;lt;/span&amp;gt;; and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Diary of Che Guevara, Bolivia: November 7, 1966–October 7, 1967&amp;lt;/span&amp;gt; (New York: Bantam Books, 1968). The James volume is more complete in that it also contains the diaries of Rolando, Pombo, and Braulio, whereas the latter contains a valuable introduction by Fidel Castro. Also important are Rodolfo Bellani, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La tumba del “Che&amp;lt;/span&amp;gt;” (Buenos Aires: Imprenta López, 1965); Regis Debray, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Che’s Guerrilla War&amp;lt;/span&amp;gt; (London: Penguin Books, 1975); Luis J. González and Gustavo A. Sánchez Salazar, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Great Rebel: Che Guevara in Bolivia&amp;lt;/span&amp;gt; (New York: Grove Press, 1969); Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 395-481; Marta Rojas and Mirta Rodríguez Calderón, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Tania, the Unforgettable Guerrilla&amp;lt;/span&amp;gt; (New York: Random House, 1971); Jesús Lara, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Inti Paredo&amp;lt;/span&amp;gt; (México, D.F.: Editorial Diógenes, S.A., 1972); I. Lavretski, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Ernesto Che Guevara&amp;lt;/span&amp;gt; (Moscow: Editorial Progreso, 1975); Guido “Inti” Paredo, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Mi campaña junto al “Che”&amp;lt;/span&amp;gt; (La Paz: Oscar Crespo V., Editor, 1970); and Rubén Vásquez Díaz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia a la hora del Che&amp;lt;/span&amp;gt; (México, D.F.: Siglo Veintiuno Editores, S.A., 1968).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en287|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;James, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Complete Bolivian Diaries&amp;lt;/span&amp;gt;, pp. 95–96. Most of Monje Molina’s lengthy rebuttal to Che, which was published later, is translated and reprinted in Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 430-38.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en288|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;James, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Complete Bolivian Diaries&amp;lt;/span&amp;gt;, p. 108.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en289|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 274.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en290|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 32.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en291|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, p. 421.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en292|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Pombo’s diary in James, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Complete Bolivian Diaries,&amp;lt;/span&amp;gt; p. 275.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en293|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Herbert S. Dinerstein, “Soviet Policy in Latin America,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;American Political Science Review&amp;lt;/span&amp;gt; 61, no. 1 (March 1967): 80-90; James, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Complete Bolivian Diaries&amp;lt;/span&amp;gt;, p. 275.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en294|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 446–51.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en295|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a good summary of the military campaign, see ibid., pp. 466-81.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en296|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;“Bolivia: The Politics of a Frustrated Revolution,” in Russell H. Fitzgibbon and Julio A. Fernandez, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latin America: Political Culture and Development&amp;lt;/span&amp;gt;, 2d ed. (Englewood Cliffs, N.J.: Prentice-Hall, 1981), p. 226.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en297|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Paul Van Lindert and Otto Verkoren, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia in Focus: A Guide to the People, Politics, and Culture&amp;lt;/span&amp;gt;, trans. John Smith (London: Latin American Bureau, 1994), p. 27; Eduardo Gamarra, “Facing the Twenty-first Century: Bolivia in the 1990s” (unpublished manuscript provided to the authors). Much of the data for the period 1980-96 has been drawn from the above authors and from Herbert S. Klein, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia: The Evolution of a Multi-ethnic Society&amp;lt;/span&amp;gt;, 2d ed. (New York: Oxford University Press, 1992), pp. 269-86.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en298|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Van Lindert and Verkoren, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia in Focus,&amp;lt;/span&amp;gt; p. 28. One of the authors was in La Paz in September 1985 only days after the government had issued notes of 1, 5, and 10 million pesos (the exchange rate was 1 million pesos to the dollar). However, most people were still using old bills, of which 10,000 pesos was the largest. It was literally necessary to carry large bundles of bills tied with string or rope or a suitcase full of money to buy lunch or a book or two.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en299|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Sachs has published widely on neoliberalism and the economic necessities of a strict market economy. See, for example, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Poland’s Jump to the Market Economy&amp;lt;/span&amp;gt; (Cambridge, Mass.: MIT Press, 1993); (with Warwick J. McKibbin), &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Global Linkages: Macroeconomic Interdependence and Cooperation in the World Economy&amp;lt;/span&amp;gt; (Washington, D.C.: Brookings Institution, 1991); (with Carlos E. Paredes), ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru’s Path to Recovery: A Plan for Economic Stabilization and Growth&amp;lt;/span&amp;gt; (Washington, D.C.: Brookings Institution, 1991); and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Developing Country Debt and Economic Performance&amp;lt;/span&amp;gt;, 3 vols. (Chicago: University of Chicago Press, 1989). For a brilliant analysis of Kemmerer and his many “missions” to Latin America, see Paul W. Drake, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Money Doctor in the Andes: The Kemmerer Missions,&amp;lt;/span&amp;gt; 1923–1933 (Durham, N.C.: Duke University Press, 1989).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en300|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Klein, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia,&amp;lt;/span&amp;gt; p. 275.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en301|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 275-76.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en302|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Van Lindert and Verkoren, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia in Focus,&amp;lt;/span&amp;gt; p. 29.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en303|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 30.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en304|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Raúl Barrios and René Antonio Mayorga, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La cuestión militar en cuestión: Democracia y fuerzas armadas&amp;lt;/span&amp;gt; (La Paz: Centro Boliviano de Estudios Multidisciplinarios, 1994), particularly pp. 99–106.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en305|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Van Lindert and Verkoren, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia in Focus,&amp;lt;/span&amp;gt; pp. 39-42; Klein, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia,&amp;lt;/span&amp;gt; p. 284.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en306|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;In the political party and labor unions, Túpac is always spelled with a c. The Tupak Katari Guerrilla Army, however, usually spelled Tupac with a &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;k&amp;lt;/span&amp;gt; and omitted the accented &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;ú.&amp;lt;/span&amp;gt; Others have spelled Túpaj with a &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;j.&amp;lt;/span&amp;gt; Except in direct quotes from the Ejército Guerrillero Tupak Katari itself, we will use Túpac with the c and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;ú&amp;lt;/span&amp;gt;.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en307|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Klein, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia,&amp;lt;/span&amp;gt; p. 273.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en308|&amp;lt;span&amp;gt;34&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 257.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en309|&amp;lt;span&amp;gt;35&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a brilliant and comprehensive account of the rise of Katarismo and its links to the original Túpac Katari of the 1780s, see Xavier Albó, “From MNRistas to Kataristas to Katari,” in Steve J. Stern, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Resistance, Rebellion, and Consciousness in the Andean Peasant World, 18th to 20th Centuries&amp;lt;/span&amp;gt; (Madison: University of Wisconsin Press, 1987), pp. 379-419. This article was published before the guerrilla offensive and therefore neither treats it nor anticipates it. See also Klein, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia,&amp;lt;/span&amp;gt; p. 273; and Jaime Iturri Salmón, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;EGTK: La guerrilla aymara en Bolivia&amp;lt;/span&amp;gt; (La Paz: Ediciones Vaca Sagrada, 1992). Iturri Salmón’s work is the most comprehensive analysis of the guerrilla movement available in any language.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en310|&amp;lt;span&amp;gt;36&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Albó, “From MNRistas,” pp. 398-406; and Klein, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia,&amp;lt;/span&amp;gt; p. 273.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en311|&amp;lt;span&amp;gt;37&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Iturri Salmón, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;EGTK&amp;lt;/span&amp;gt;, pp. 14, 27; Albó, “From MNRistas,” pp. 402-5.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en312|&amp;lt;span&amp;gt;38&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Quoted in Iturri Salmón, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;EGTK&amp;lt;/span&amp;gt;, pp. 14–15.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en313|&amp;lt;span&amp;gt;39&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 14–16. The most important names and occupations are: Macario Tola Cárdenas, miner; Victor Ortiz Quisbert, miner; Féliz Arismendi Caiza, peasant; Jesús Rojas Lucana, peasant leader; Santiago Yanique Apaza, miner; and Silverio Maidana (a.k.a. Mayta) Macias, peasant.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en314|&amp;lt;span&amp;gt;40&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Iturri Salmón, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;EGTK,&amp;lt;/span&amp;gt; pp. 18–19.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en315|&amp;lt;span&amp;gt;41&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 20–25.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en316|&amp;lt;span&amp;gt;42&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 23–25.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en317|&amp;lt;span&amp;gt;43&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 37-38.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en318|&amp;lt;span&amp;gt;44&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 53.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en319|&amp;lt;span&amp;gt;45&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 56.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en320|&amp;lt;span&amp;gt;46&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 65-66.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en321|&amp;lt;span&amp;gt;47&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Van Lindert and Verkoren, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia in Focus,&amp;lt;/span&amp;gt; p. 43.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en322|&amp;lt;span&amp;gt;48&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Klein, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia&amp;lt;/span&amp;gt;, p. 285, emphasis added.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;chapter&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&lt;br /&gt;
=== &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Political Chronology&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;tableau&amp;quot;&amp;gt;&lt;br /&gt;
{| class=&amp;quot;wikitable none&amp;quot;&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1927–33&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |U.S. marines support Nicaraguan government’s unsuccessful efforts against guerrilla movement of Augusto César Sandino. 1932 elections bring Liberal Juan Sacasa to the presidency.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1934&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Sandino assassinated.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1936–56&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Anastasio (“Tacho”) Somoza García dominates Nicaraguan politics through Guardia Nacional, U.S. support, and puppet presidents. Somoza dynasty established as family and related economic cliques control country’s economy.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1956&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Somoza García assassinated; Luis Somoza Debayle selected by Congress to complete his father’s term. Anastasio II (“Tachito”) Debayle heads Guardia Nacional; repression of opposition and incarceration and torture of those suspected to be involved in the assassination.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1957–63&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Luis Somoza Debayle. Initial “liberalization” of political system, followed by several invasions of Nicaragua by internal opposition from bordering countries (1959–61). First focos established in emulation of Cubans (1960–62). FSLN founded in Honduras (1961). Bay of Pigs invasion of Cuba launched from Nicaragua. Somoza declares support for anti-Communist policies of United States.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1963–66&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of René Schick, a part of Somoza’s apparatus, who dies in 1966 and is replaced by Interior Minister Lorenzo Guerrero. Country participates in Alliance for Progress programs, Central American Common Market, and CONDECA.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1967&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Luis Somoza Debayle dies of heart attack.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1967–71&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Anastasio Somoza Debayle. FSLN attacks Somoza family’s “La Perfecta” dairy (August 1967). Defeat of FSLN Pancasán &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco.&amp;lt;/span&amp;gt; FSLN attempts urban guerrilla operations, 1969–70. FSLN Zinica &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; defeated,&lt;br /&gt;
|}&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;tableau&amp;quot;&amp;gt;&lt;br /&gt;
{| class=&amp;quot;wikitable none&amp;quot;&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1970–71. Growing political opposition to Somozas by non-Marxist political elites. Somoza agrees to political reforms and need for new election law with interim junta.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1971–74&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Triumvirate junta (“Junta of the Three Little Pigs”). Retrenchment of guerrilla movement and FSLN operations.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1972&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Earthquake destroys Managua (December). Somoza assumes control.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1972–74&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Somoza rules by decree. Family and cronies profit from reconstruction of capital.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1974–79&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Anastasio Somoza Debayle. Tachito (now Tacho II) serves as “elected” president, increasing levels and sources of political opposition, which includes Christian Democrats, progressive clergy, independents, and labor movement. UDEL formed in 1974 as democratic alliance of opposition. FSLN commandos crash Christmas party at home of “Chema” Castillo and almost capture U.S. ambassador. Sporadic guerrilla activity, 1975–76. Somoza’s counterinsurgency operation, Aguila VI, defeats FSLN. FSLN founder Carlos Fonseca Amador killed in November 1976. Carter administration in United States puts pressure on Somoza to respect human rights and democratize Nicaraguan politics, 1977–79. Somoza suffers heart attack in July 1977. Assassination of Pedro Joaquín Chamorro in January 1978 unites opposition; riots and general strike follow. Monimbó uprising in February 1978. FSLN commandos capture Congress in August 1978. Businessmen’s strike and “September uprising”; final offensive in June 1979. Somoza flees July 17, 1979. FSLN enters Managua.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1979–84&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Sandinista regime initiates revolutionary changes in Nicaragua. United States supports counterrevolutionary guerrilla movements in Honduras and Costa Rica against revolutionary regime. Some ex-Sandinista commanders join guerrilla struggle against new government.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1981–84&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Reagan administration finances &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; armies in Honduras, Costa Rica, and Guatemala. Nicaraguan government builds new army and implements counterinsurgency with Soviet and Cuban support. Draft law adopted in 1983. Thousands of automatic weapons distributed to civilians and militia to counter &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras,&amp;lt;/span&amp;gt; 1983–84.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1983&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |United States invades Grenada, ousts pro-Cuban government—a “clear message” to Nicaragua.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1984&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |National elections; Daniel Ortega wins presidency and Sandinistas win 63 percent of vote, 61 of 96 seats in National Assembly (to write constitution).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1985–90&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of President Daniel Ortega and FSLN government. New constitution (1986) implemented in 1987. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Contra&amp;lt;/span&amp;gt; offensive from 1985–87 inflicts thousands of casualties and economic damage. Economy declines, inflation over 30,000 percent in 1988. Sapoá agreements in 1988 between government and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; point toward end of insurgency.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1986&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Iran-&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; scandal in Washington reduces U.S. congressional support for &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras;&amp;lt;/span&amp;gt; Esquipulas I meeting in Guatemala initiates meetings of Central American presidents to negotiate regional peace process.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1987&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Esquipulas II agreements (Arias Plan) become basis for Central American peace accords.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1988&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Sapoá accords (March) bring sixty-day cease-fire between &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; and government. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Contras&amp;lt;/span&amp;gt; to join in “National Dialogue” and participate in opposition political parties. Direct talks between government and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; leaders in Managua (May); talks stall and government orders crack-down on internal opposition, renewed offensive.&lt;br /&gt;
|-&lt;br /&gt;
| rowspan=&amp;quot;3&amp;quot; class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1989&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Central American presidents (except El Salvador’s ailing José Napole6n Duarte) meet in Caracas at inauguration of President Carlos Andrés Pérez. Ortega agrees to elections in Nicaragua with international observers. Central American presidents meet at Tesoro Beach, El Salvador. FSLN agrees to move up elections to February 1990. Continuing negotiations and “armed episodes” to December. FSLN persists in supplying arms to FMLN in El Salvador.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |(November) FMLN mounts “final offensive” in El Salvador; fails to provoke popular insurrection after battles in San Salvador and other major cities. U.S. and Central American presidents protest FSLN violation of Esquipulas II accords.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |(December) United States invades Panama to “arrest” General Manuel Noriega; Nicaraguan government alerts militia in case “Nicaragua is next.” Central American presidents call emergency summit at San Isidro de Coronado, Costa Rica. President Ortega publicly condemns FMLN violations of Esquipulas II accords, gives Salvadoran President&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Duarte his word of honor on fulfillment of peace process.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1990&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |FSLN loses presidential elections to UNO coalition headed by Violeta Barrios de Chamorro (February 25).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1990–96&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of President Violeta Barrios de Chamorro. National Disarmament Commission created (November) with Oscar Arias as honorary chairman. Both UNO and FSLN divide. President “governs” with moderate Sandinistas and personal supporters. Episodic violence from ex-&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras,&amp;lt;/span&amp;gt; ex-Sandinista army personnel, and increased crime. United States fails to provide much of promised aid, pressuring government to change army commanders. Government implements stabilization program and neoliberal reforms (1992–96). President Barrios de Chamorro claims unemployment at 60 percent in 1993; strikes, protests, and violence continue. Some 150 ex-&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; led by “El Chacal” take hostage members of disarmament commission, including Sandinista legislators, demanding firing of Humberto Ortega and more assistance for demobilized &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras;&amp;lt;/span&amp;gt; exSandinista officers, “Commandos for Dignity,” retaliate, taking hostage thirty UNO legislators, including Alfredo César and Virgilio Godoy; after five days hostages are released. New constitution ratified (1995). Humberto Ortega retires as army commander (1995). Political polarization intensifies into 1996. Pope John Paul II visits Nicaragua (February 1996). President reports: “General Joaquín Cuadra Lacayo, the new army chief, tells me we are still fighting a silent war.”&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Former Managua mayor and outspoken anti-Sandinista Arnoldo Alemán defeats Daniel Ortega in presidential elections (1996). FSLN denounces fraud and “irregularities” in elections.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1996–&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of President Arnoldo Alemán.&lt;br /&gt;
|}&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Background&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;In 1979 decades of struggle against the dictatorial dynasty of the Somoza family culminated in victory for the revolutionary forces in Nicaragua. For the first time since the Fidelista victory in Cuba in 1959, the combination of rural and urban guerrilla operations, student political movements, and multiclass, pluralist political insurrection brought down a “Caribbean dictatorship.” After twenty years of frustration for revolutionaries throughout the hemisphere and in Nicaragua itself, it seemed that Che Guevara’s inspiration and prescriptions had resulted in military and political victory for revolutionary militants in a Latin American country.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In many ways, Nicaragua’s twentieth-century political history resembles that of Cuba, the Dominican Republic, and Panama, with periodic U.S. military occupation punctuating episodes of violence and civil war.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en323|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; With an economy based on a small number of agricultural exports dependent on fluctuations in international market prices, Nicaragua had been a “banana republic,” a “coffee republic,” and a “banana, coffee, sugar, and cotton republic.” As in many of its Latin American neighbors, nineteenth- and twentieth-century politics in Nicaragua revolved around personalist conflicts and archaic ideological debates between Liberals and Conservatives. Diversification of agriculture and incipient industrialization had fragmented somewhat the dominant Conservative and Liberal oligarchy by the midtwentieth century, but in most respects the terms of political debate in the ruling classes did nothing to challenge the fundamental structure of Nicaraguan society: domination and repression of the vast majority of the population by a small group of landowners, financiers, and foreign investors under the direct administration of the Somoza family and the National Guard.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The uniqueness of the Nicaraguan situation resided in the almost permanent presence of U.S. troops in the country from 1912 to 1933 and the unusually close association between U.S. government officials and U.S. policy in the establishment and maintenance of the Somoza dynasty. Nowhere else in Latin America had U.S. policy been so consistent, so uncompromisingly committed to a personalist, then dynastic dictatorship. Likewise, nowhere else in Latin America did there exist the legacy of a nationalist hero who had successfully resisted, through guerrilla warfare, the first large-scale counterinsurgency adventures of the United States in the hemisphere.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en324|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From 1912 to 1925, U.S. policy toward Nicaragua centered on maintaining in power the minority governments of a number of Conservative politicians against the threat of Liberal insurrection and civil war. At times as many as 3,000 U.S. marines were required to protect Conservative dictators against Liberal armies; at other times, as few as 100 U.S. troops served as a reminder that the incumbent regime enjoyed American support. In 1925 intraparty conflict and personalist political strife brought Carlos Solórzano to the presidency, supported by a coalition of Conservatives and dissident Liberals. The new president requested that the United States postpone its plans to withdraw the small contingent of marines which remained in the country and the United States agreed, provided that the new government cooperate in the creation of a national constabulary of the sort that the United States had promoted in Haiti, the Philippines, Cuba, and the Dominican Republic.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en325|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Opposition forces protested the U.S. plan, but it was eventually adopted with certain modifications that defined the constabulary as “an urban, rural, and judicial police force” rather than as a substitute for the regular army. Shortly thereafter, the political situation degenerated once again into civil war, with the small constabulary playing a minor role as a supporter of the Conservative cause. In part on the pretext that Mexican and Communist support for the Liberals endangered American interests, Under Secretary of State Robert Olds justified renewed U.S. military intervention in Nicaragua as follows:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The Central American area down to and including the Isthmus of Panama constitutes a legitimate sphere of influence for the United States, if we are to have due regard for our own safety and protection. . . . Our ministers accredited to the five little republics stretching from the Mexican border to Panama . . . have been advisors whose advice has been accepted virtually as law . . . we do control the destinies of Central America and we do so for the simple reason that the national interest absolutely dictates such a course.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;There is no room for any outside influence other than ours in this region. We could not tolerate such a thing without incurring grave risks.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en326|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;By March 1927, U.S. forces supporting the Conservative administration again numbered over 2,000. In the hope of preventing full-scale American involvement in the civil war, President Calvin Coolidge sent former secretary of war Henry Stimson to Nicaragua to arrange a settlement between the warring parties and factions. Stimson imposed an agreement on the Conservative president, Adolfo Díaz, and most of the Liberal opposition, including Liberal general Anastasio Somoza García. This agreement provided for: (1) immediate peace; (2) a general amnesty; (3) Liberal participation in the cabinet; (4) American supervision of the disarmament of the adversaries; (5) retention of the marines in the country until a new nonpartisan National Guard, under American officers, could replace them; and (6) U.S. supervision of the 1928 elections. The new Guardia Nacional created in accordance with this agreement incorporated some of the remaining members of the old constabulary but essentially represented a new departure for Nicaraguan politics. For the next half century the Guardia would be the most important political institution in the country.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The American intervention produced still another novelty in Nicaraguan politics: a relatively fraud-free election that actually resulted in the opposition (Liberal) candidate winning the presidency. However, the new Liberal president and his immediate successor were unable to persuade dissident Liberal Augusto César Sandino to lay down his arms and join the new coalition of political forces that now dominated Nicaraguan society. During the next five and one-half years, Sandino’s guerrillas successfully eluded the American and Nicaraguan military forces and inflicted considerable damage and casualties on them. Adopting a nationalist, and eventually anti-American, posture, Sandino earned the everlasting enmity of the new Guardia, its leader, Anastasio Somoza, and the American military and diplomatic representatives in Nicaragua. Sandino fought against the U.S. marines and the Guardia Nacional from bases in the northern mountains of Nicaragua, taking sanctuary in Honduras when pursuit threatened his forces. Gradually, Sandino’s guerrilla war put pressure on some of the more southerly urban centers of the country, including, in the early 1930s, Managua. Meanwhile, faced with a seemingly unwinnable war, U.S. public opinion turned against this intervention. By 1932 the U.S. government was withdrawing the major part of the marine contingent and “Nicaraguanizing” the war through expansion of the Guardia Nacional. After supervising the 1932 elections, won by the Liberal candidate, Juan Sacasa, the last marines were withdrawn from Nicaragua. Sandino had survived the counterinsurgency campaign and provided Nicaraguans with a legacy of victorious, anti-American nationalism.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1934 the new president and the Guardia commander, themselves contesting for effective control of the country, concluded a pact with Sandino that acknowledged the guerrillas’ control over the northern sections of the country. General Somoza entered into this pact with great reluctance. Not only did he view it as an insult to the Guardia, but he also bitterly opposed official recognition of a de facto political and military power apart from the government and the Guardia. Somoza’s solution was simple and brutal: he invited Sandino and his generals to a state dinner and then had them murdered. Thus, treachery achieved in a day what years of counterinsurgency had failed to produce—the elimination of Sandino.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Although some of Sandino’s lieutenants and followers remained in the mountains as isolated guerrilla forces for some time, the Sandinista movement languished after its leader’s assassination and the defeat and death of the Sandinista military leader, Pedro Altamirano. By 1936, Anastasio Somoza García had maneuvered himself into the presidency, and from that point until his own assassination in 1956 he controlled Nicaragua as president, as commander of the Guardia, or as both. He did so by manipulating and even altering the constitution, electoral laws, and internal Guardia regulations in order to “legalize” his personal, then dynastic, rule. Occasionally, puppet presidents served the family’s interests; at other times, Somoza ruled directly. He repressed genuine Conservative party opposition, though he sometimes extended patronage and political positions to compliant “opponents” of the regime.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Early in his administration, Somoza established the pattern that would prevail throughout the family’s domination, imposing special “taxes” on cattle exports, extracting “contributions” from mining and textile firms and kickbacks from government personnel salaries for the Liberal party coffers, and acquiring real estate at bargain prices through forced sales and then reselling it to the government for highways or other public projects at considerable profit. Somoza quickly became the wealthiest man in the country; loyal subordinates and Guardia officers also participated in black market commerce and took advantage of opportunities to amass fortunes through corruption.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Thus, the U.S. occupation of Nicaragua in the early twentieth century and the creation of the Guardia Nacional established the basis for the next four decades of personalistic dictatorial government. General Somoza turned Nicaragua into a political satrapy in which he, his family, and his associates dominated national commerce and agriculture, looted the public treasury, enriched themselves from public contracts, and stole millions of dollars of American foreign assistance funds from the people of Nicaragua.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Always, however, Somoza (“Tacho”) courted U.S. support and prided himself on the services he provided U.S. governments with his anti-Communism and his willingness to serve as a tool of American intelligence and defense agencies. Throughout the early 1950s he cooperated in U.S.-sponsored intrigues in Central America and the Caribbean, and in 1954 he even boasted of his role in assisting the counterrevolutionary forces that invaded Guatemala under CIA direction. Even when American diplomats sometimes found the Somoza link embarrassing or wished to loosen a bit the ties of “friendship,” the Somoza regime continued to play its submissive role to the United States in inter-American relations.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In September 1956, Rigoberto López Pérez, poet and nationalist, assassinated Tacho Somoza in the city of León as the dictator prepared for his next “reelection” campaign. Somoza’s eldest son, Luis Somoza Debayle, assumed the interim presidency, and his younger legitimate son, Anastasio II (“Tachito”), assumed command of the Guardia Nacional. Vicious and widespread retribution against suspected participants in the assassination plot resulted in the jailing of numerous opponents and the torture of hundreds of others. The victims included General Emiliano Chamorro; Pedro Joaquín Chamorro, the editor of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Prensa&amp;lt;/span&amp;gt;; and Tomás Borge Martínez, who would later play an important role as rebel leaders.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Soon after Somoza’s assassination, the compliant Congress elected Luis to fill the remainder of his father’s term. The Conservative party decided to boycott the forthcoming 1957 “elections,” whereupon, to provide the pretense of an electoral opponent for the presidency, the Somozas revived the Conservative Nationalist party (called the Zancudo, or Mosquito, party by the opposition).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;During the next two years various political opponents conspired against the Somoza regime. Meanwhile, political and economic unrest throughout Nicaragua challenged the dynasty. The Nicaraguan Communist party (Partido Socialista Nicaragüense, PSN), founded in 1944, intensified its clandestine activities at the universities, and student protests led to public demonstrations against the regime. Peasant and worker conflicts with landlords and factory owners put strains on the “social stability” that the Somozas so cherished. The formation of the Nicaraguan Social Christian party (PSCN) and the Popular Christian Democratic Movement led eventually to a series of political and military movements against the regime. And even before Fidel Castro triumphed in Cuba, one of the last veterans of Sandino’s campaigns of the 1930s, Ramón Raudales, opened a guerrilla front in the mountains of the north, but Tachito Somoza transported anti-guerrilla troops to Nueva Segovia by air and easily defeated the forty-odd guerrillas led by the former Sandino compatriot.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en327|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;These initiatives by opponents of the regime produced little in the short term beyond the death, imprisonment, and torture of both Conservative and revolutionary rebels. However, the victory of the Cuban guerrilla movement and the defeat of dictator Batista inspired new hope in the Marxist and reformist opposition political leaders in Nicaragua, as well as in a new generation of radicalized students. It was a hope that tied Nicaragua’s guerrilla hero of the past to the conflict of the present. As Tomás Borge later wrote, Ramón Raudales was “a kind of bridge between the fight directed by Sandino and the struggle of the new generations of Sandinistas.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en328|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In many ways the formulations of Che Guevara in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; evoked fear on the part of the Somoza dynasty and stimulated hope for its adversaries. Guevara’s analysis seemed obviously applicable to the Nicaraguan dictatorship, and the legacy of Sandino allowed the Cuban example to be linked to the heroic, nationalist guerrilla resistance of Sandino.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en329|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;More specifically, in regard to the socioeconomic and political conditions discussed by Guevara in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;, Nicaragua, in 1960, seemed to conform more closely to Guevara’s analyses than Guatemala, Venezuela, Colombia, Peru, or Bolivia.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
# For years Anastasio Somoza García epitomized the Caribbean-type dictatorship described by Che Guevara as the ideal target of the guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;, and his son’s decision to impose a dynastic dictatorship, if anything, increased the regime’s vulnerability to &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;-inspired insurgency. Moreover, Nicaragua had an even less effective system of political parties than Guatemala. The Somoza dynasty used the Liberal Nationalist party (PLN) as an instrument of the family’s political control while tolerating token opposition from the Conservative Nationalist party and the Conservative party so as to preserve the facade of democracy. Though a splinter from the Liberal party, the Independent Liberals (PLI), strenuously opposed the dictatorship from the mid-1940s onward (one of their leaders was Tomás Borge), and a weak Social Christian (later Christian Democratic) movement emerged in the late 1940s, no realistic electoral alternative existed while the Somozas controlled the Guardia and manipulated the electoral apparatus.  &amp;lt;span&amp;gt;No matter who might win the elections, the Somozas or their temporary puppets won the vote count. In this sense it became clear to middle-class, elite, and revolutionary opposition movements that no alternative to violence existed if they were to rid Nicaragua of the dynasty. This recognition would, as Che Guevara indicated, provide legitimacy for the revolutionary politico-military movements that arose in the 1960s and 1970s.&amp;lt;/span&amp;gt;&lt;br /&gt;
# In addition to considerable rugged and isolated terrain within Nicaragua suitable for guerrilla operations, sparsely populated areas in neighboring Honduras and Costa Rica offered potential bases for guerrilla movements opposed to the Somoza dynasty. Moreover, the tradition of Sandino offered a psychological climate of great utility to guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; on the model offered by Che Guevara in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;.  &amp;lt;span&amp;gt;As in Guatemala, Venezuela, and Colombia, however, the lack of political ties between the rural sector and urban intellectuals, students, and political cadres made the countryside initially quite dangerous for the opponents of the Somoza dictatorship. In addition, the secret police apparatus of the Somozas covered most of the country, thereby greatly increasing the risk for political opponents of the regime.&amp;lt;/span&amp;gt;  &amp;lt;span&amp;gt;In contrast to the Guatemalan, Peruvian, and Bolivian cases, however, no serious cultural or linguistic barriers separated the Nicaraguan revolutionaries from the majority of the peasantry. (Exceptions to this included Indian groups in the sparsely populated northeast.) And, in contrast to the Venezuelan and Colombian cases, the government lacked any effective political linkages with the rural and urban working classes. The Somoza regime had never gained peasant and worker allegiance as had the AD party in Venezuela, APRA in Peru, the MNR in Bolivia, or the traditional parties in Colombia. Thus, potential guerrillas had both isolated rural zones in which to train and base an insurrectional &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; and the political space in which to organize the sort of liberated zones that Guevara believed necessary for the successful evolution of a guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;.&amp;lt;/span&amp;gt;&lt;br /&gt;
# Also consistent with Guevara’s formulations, Nicaragua remained an essentially rural society in which the concentration of agricultural resources in the hands of a few gave the “agrarian question” great political significance. In 1960 the country had approximately 1,500,000 residents; over 60 percent were classified as “active in agriculture” and only one-third urban, using generous definitions of “urban.” Other than Managua with approximately 350,000 people, none of the other major cities—León, Granada, Masaya, and Chinadega—had 50,000 residents. In short, Nicaragua had one major city, several large urbanizing villages, and a population predominantly rural in employment and orientation.  &amp;lt;span&amp;gt;The Nicaraguan economy relied almost exclusively on agriculture for its survival, and as late as 1978 agricultural products (cotton, sugar, coffee, bananas, and livestock) accounted for 94 percent of the value of its exports.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en330|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Moreover, the growing emphasis on export-oriented agriculture worsened an already bad land tenure structure (in the early 1960s, 5 percent of the agricultural holdings accounted for 60 percent of the farmland) and accelerated the process that pushed thousands of peasants off the land in the 1960s and 1970s.&amp;lt;/span&amp;gt;&lt;br /&gt;
# In contrast to the situations in Cuba, where rural labor was organized long before 1959, and in Venezuela, Colombia, and Peru, the Nicaraguan peasantry lacked any long-standing relationship with revolutionary or reformist political parties to serve as the basis for an insurrectionary &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco.&amp;lt;/span&amp;gt; Indeed, the repressiveness of the Somoza dynasty prevented the evolution of any strong Marxist revolutionary or reformist political institutions in Nicaragua. This political isolation of most of the peasantry would make very difficult and costly in lives the initial efforts by Guevara-inspired Nicaraguans to create guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; in the 1960s. As Che Guevara insisted in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;, the essential task of would-be revolutionaries would consist of utilizing the objective conditions of rural misery to create the subjective conditions for victory.  &amp;lt;span&amp;gt;In this task the nationalist, anti-American, anti-Somoza legacy of Sandino would give both a name and a symbol of victorious struggle to the group leading the military movement that toppled the dynasty in the late 1970s—the Sandinista Front for National Liberation (FSLN).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Origins of the Guerrilla Movements in the 1960s&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Like their counterparts in Venezuela, Guatemala, Colombia, and Peru, the Nicaraguan guerrillas in the 1960s came from student movements, dissident elements of the traditional political parties and the new social Christian movements, former Communists (PSN) who adopted Guevarist principles, and a small number of former military (Guardia) personnel. With the exception of the ex-Guardias and a few veterans of the Sandino campaigns of the 1930s, the rebels of the 1960s lacked military skills, political experience, and practical knowledge of rural life, let alone good contacts with the peasant population. For these reasons, and because the shock troops of the Guardia Nacional proved effective counterinsurgency fighters who could count on informants and paramilitary support in isolated regions, the Nicaraguan &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; of the 1960s led invariably to heavy casualties among the guerrilla fighters.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Armed resistance to the Somoza dictatorship after the Cuban victory included both traditional Conservative party and social Christian “invasions” as well as a number of Guevarista Marxist-inspired military movements. In June 1959 a military force led by Pedro Joaquín Chamorro, editor of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Prensa&amp;lt;/span&amp;gt;, and Enrique Lacayo Farfán of the Independent Liberal party invaded Nicaragua from Costa Rica by land and air.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en331|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Poor planning, lack of familiarity with the invasion zone, and the failure of a rebel-sponsored general strike proved fatal to the movement, which became known as the Movimiento de Olama y Mollejones. The Guardia easily defeated and captured almost all of the approximately one hundred rebels, many of whom were beaten and imprisoned.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en332|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Inexplicable vacillation on the part of Luis Somoza, however, saved the leaders from execution, and by 1960 most of them were out of prison and participating anew in antigovernment movements. Years later the Somozas’ failure to eliminate Pedro Joaquín Chamorro and the young revolutionaries who repeatedly initiated &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; in the 1960s would spell the end of the dynasty.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Shortly after the failure of the Olama y Mollejones invasion, another invasion force—this one clearly supported by Cuba—entered Nicaragua from Honduras. This force, assisted in Cuba by Che Guevara and launched with the blessing of the anti-Somoza president of Honduras from that country’s territory, consisted of radicalized students from Nicaragua, Mexico, and Guatemala and even some Cuban veterans of the Sierra Maestra. Calling themselves the Movimiento 21 de Septiembre in honor of the date of Tacho Somoza’s assassination, the fifty-five guerrillas were commanded by a former officer of the Guardia Nacional, Rafael Somarriba, and supplied with weapons by Cuba at their Honduran frontier camp, El Chaparral.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;U.S. intelligence and the Honduran military, not in sympathy with the Honduran president, Ramón Villeda Morales, located the guerrilla base camp despite his efforts to warn the rebels of the danger. On June 23, 1959, Honduran troops surprised the revolutionaries at their base camp, killed or wounded almost half the force, and took the majority prisoner. Among the wounded guerrillas was Carlos Fonseca Amador, a young revolutionary who would later die in the struggle that he unremittently waged against the Somoza dynasty.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Somozas’ response to these military incidents, beyond harsh and effective suppression of the incipient &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt;, was to remind the United States of the Communist threat to the hemisphere posed by Fidel Castro’s and Che Guevara’s efforts to duplicate the Cuban victory in Central and South America. For his part, President Eisenhower ordered the U.S. Navy to prevent any “Communist-led” interventions into Central America.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en333|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Nonetheless, some twenty “armed attacks” or would-be guerrilla movements by a variety of anti-Somoza forces provided bothersome, if ineffective, challenges to the Somozas’ regime during the next two years.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The wave of anti-Somoza military activity coincided with renewed anti-regime activity by student groups, the small leftist labor movement, and dissident political parties, both within the country and among Nicaraguans in exile. One of the most important of these groups was the Nicaraguan Revolutionary Youth (JRN) founded by Carlos Fonseca, Tomás Borge, and Silvio Mayorga. Both Fonseca and Borge had experience with the Nicaraguan Communist party (PSN). Fonseca had participated in Communist student movements in the 1950s and had traveled to the Soviet Union, Eastern Europe, and Cuba. Like many of his contemporaries in the rest of Latin America, however, Fonseca left the PSN in 1960 to follow the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquista&amp;lt;/span&amp;gt; line of Che Guevara. Thus, these three revolutionaries, along with others they would recruit along the way, formed the intellectual foundations for the Frente Sandinista de Liberación Nacional (FSLN), the movement that eventually led the politico-military insurrection which toppled the Somoza dynasty. In this sense, in Nicaragua as in Guatemala, Venezuela, Colombia, and Peru, former militants of the Communist party provided an essential spark for the guerrilla movements of the 1960s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;At about the same time the JRN was founded in Costa Rica, a more broadly based student movement appeared in Managua, calling itself the Patriotic Youth of Nicaragua (JPN). Many eventual leaders and combatants of the FSLN, which was organized later, studied revolutionary theory and learned the politics of opposition to the dictatorship in the JPN. Such FSLN heroes as Doris Tijerino and Julio Buitrago were extremely active in the early days of this student movement. Though ideologically quite diverse, the JPN took the lead in opposing the Somoza regime and served as an important transitional organization for a revolutionary movement that “was in diapers, . . . taking its first steps.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en334|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In July 1960 students from the National University of León, participating in the annual student parade, grossly insulted Guardia personnel and hurled rocks at them. The Guardia opened fire, killing some thirty students and wounding many others. Sympathy protests in Managua brought further violence, prompting the government to declare a state of siege, suspend constitutional liberties, and move to restore order. Adding to the political threat, a former Guardia lieutenant led a small contingent of rebels from Honduras against the regime, only to be defeated easily. Subsequent attempts to organize a general strike on the Cuban model failed. Then, in November, another group of rebels waiting to invade Nicaragua from Costa Rica confronted a Costa Rican civil guard unit and shot Commander Alfonso Monge. This action infuriated the Costa Ricans, whose president claimed that the rebels included Cubans.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en335|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The Somoza government, with the cooperation of the governments in Honduras and Costa Rica, suppressed the new rebel threat as well as the student movement in the country’s major centers.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From the general upsurge of anti-Somoza activity—the more than twenty “invasions,” the student protests and demonstrations, the renewed activity of opposition political parties, and labor unrest—emerged the first revolutionary politico-military organization of the 1960s in Nicaragua, the FSLN. Founded in Honduras in July 1961 by a small number of dedicated revolutionaries (Carlos Fonseca, Tomás Borge, and Silvio Mayorga being the principal leaders), the FSLN initially had no political base in Nicaragua. Like other such movements in the early 1960s, the FSLN received ideological inspiration from the Communist PSN, from the leaders’ participation in student movements opposing the Somoza regime, and from direct contacts with the Cuban revolutionary leadership.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This small, isolated group of very young idealists without military training or lengthy political formation—but with experience in the Somozas’ prisons—explicitly modeled their actions during the next decade on the Cuban example and on the theories of Che Guevara. Mayorga and Fonseca both spent time in Cuba in 1960 before organizing the FSLN, and the inspiration and support for the first of several &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; they attempted to create in the 1960s came immediately from Cuban tutelage. Fonseca headed the JRN, a small group of exiles, while Mayorga and another comrade, Marcos Altamirano, gained leadership roles in the more diverse JPN, based among secondary and university students in Managua and the country’s major provincial towns. Fonseca insisted on the symbolic importance of including Sandino’s name in the title of the new movements, but all agreed on basic principles: (1) the struggle in Nicaragua would necessarily be also an anti-imperialist movement; (2) only armed struggle could overthrow the Somoza regime; and (3) a guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; would spark the eventual revolutionary victory.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en336|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Clearly inspired by Che Guevara and the success of the Cuban Revolution, the FSLN cadres undertook several “expropriations” or “recuperations” (bank robberies) to finance their activities and then went underground in Honduras. In the early 1960s a small FSLN guerrilla column composed of Nicaraguan students in exile, survivors of the “El Chaparral” movement, and a number of veterans of previous unsuccessful “invasions” and “uprisings” against the Somozas prepared themselves on the Nicaraguan-Honduran frontier for the launching of a guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;. Armed by Cuba and led by veteran Sandinista colonel Santos López, the youthful revolutionaries sought to topple the Somoza dynasty. As Fidel Castro had drawn strength from the symbolic attachment to the Cuban patriot José Martí, so the young revolutionaries of the FSLN dressed their program in the nationalist garb of Sandinism: “The FSLN leadership had learnt from the Chinese, Vietnamese, and Cuban experiences that a socialist revolution can triumph in the Third World only if it mobilizes the nationalist sentiments of the masses, as well as their ideals of liberty and equality. In declaring itself the inheritor and continuator of Sandino’s epic struggle, the FSLN rooted itself in a living Nicaraguan tradition, emerging as the unswerving champion of national independence and identifying against U.S. domination and its local agents.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en337|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Politico-Military Evolution of the Guerrilla Struggle&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The initial military operations of the FSLN resulted in unequivocal defeat. After more than a year of preparations in an isolated Honduran frontier region some thirty miles from the Nicaraguan border, the guerrillas attacked and temporarily occupied the villages of Raití and Walquistán. “Expropriating” merchandise from local stores, they acquired supplies for themselves and distributed food and clothing to village inhabitants. A second column, commanded by Colonel Santos López, moved toward the town of Bocay. There they encountered a reinforced Guardia unit and decided to divide their forces into three groups: one, under Modesto Duarte, suffered several casualties and dispersed; a second, led by Tomás Borge, initially remained downriver near Walquistán; the third decided to attack San Carlos, but became lost in the mountains while trying to take a shortcut. &amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en338|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; With the help of some local residents the guerrillas finally reached the small village of Sansán, only to encounter forty Guardias. After a firefight in which several guerrillas were killed or wounded, the Sandinistas abandoned the fight.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en339|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In retrospect, Tomás Borge, the only member of the original FSLN cadres still alive in the early 1980s, commented: “We made the mistake of attacking Raití, without knowledge of the land or doing any proselytizing and without securing our supply lines. This was a backward area, not only politically, but culturally. Many of the inhabitants didn’t know Spanish, so we had communication problems.” &amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en340|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In short, the FSLN had attempted an invasion of Nicaragua without any popular support, previous political organization, or effective military preparation. In the interim a new military government in Honduras made the older border bases hazardous; the first &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; ended with a number of casualties and most of the guerrillas captured by Honduran troops and then deported to Mexico.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The year 1963 also brought elections. Anxious to obtain increased Alliance for Progress funding and to refurbish the facade of democracy in Nicaragua, Luis Somoza made René Schick the Liberal party candidate. The Conservative candidate, Fernando Agüero-Rocha, requested supervision of the election by the Organization of American States, but Somoza denied the request. When the Conservative candidate led a march to protest this decision, the Somozas placed him under arrest until after the election. In response, the Conservatives announced a boycott, forcing the dynasty to resurrect their puppet opposition, the Conservative Nationalist party.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As expected, the Somozas’ candidate won a massive electoral victory. From 1963 to 1966, President Schick administered the Somozas’ domain, assisted by increasing levels of U.S. military and economic aid. Rewarded for their prompt support of the U.S. intervention in the Dominican Republic in 1965, the Somozas took advantage of the counterinsurgency emphasis in U.S. inter-American policy to strengthen the Guardia and to prepare for the assumption of the presidency in 1967 by Guardia commander Anastasio Somoza II. To further buttress the family’s hold on the country, Colonel José Somoza, Luis and Tachito’s illegitimate half-brother, assumed command of the Guardia’s most combat-ready unit, the Somoza Battalion. In 1966 this unit participated in two counterinsurgency exercises with other Central American forces as the United States built up the Central American Defense Council (CONDECA) as a regional response to the export of the Cuban Revolution.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;President Schick died in August 1966 and was replaced by Minister of Interior Lorenzo Guerrero. In order to challenge Tachito Somoza’s candidacy in the upcoming 1967 elections, a united opposition front of Conservatives, Independent Liberals, Christian Democrats, and some leftists joined in a National Opposition Union (UNO). Frustrated by the obvious control of elections by the dynasty, opposition leaders, including Fernando Agüero and Pedro Joaquín Chamorro, attempted in January 1967 to incite a popular insurrection in Managua. Thousands of demonstrators called upon the Guardia to overthrow Somoza. Instead, the soldiers turned their guns on the crowds, killing many people and injuring hundreds more. The opposition seized the Gran Hotel, taking 117 hostages. Finally, the Papal Nuncio and representatives of the Nicaraguan Church and the U.S. embassy negotiated a truce.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the meantime, the FSLN continued political work in the urban areas, especially among its student supporters in the Revolutionary Student Front. From 1965 on, this group published sporadically &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Student&amp;lt;/span&amp;gt; and served as a legal front for clandestine activities, propaganda, and political opposition. At the same time, the FSLN protested against the farce of the upcoming elections. It also carried out a number of military operations such as bank robberies and, in August 1967, an attack on the “La Perfecta” dairy controlled by the Somozas, in which security forces surprised the FSLN fighters, killing, wounding, or capturing them. Notwithstanding opposition protests, the “elections” confirmed the dynasty in power. Two months after Tachito’s “election” as president in February 1967, his somewhat less militaristic brother, Luis Somoza, died of a heart attack.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Later in the year the Sandinistas attempted to establish a new rural guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; in a region reconnoitered since the early 1960s by Rigoberto Cruz (Pablo Ubeda). Ammunition and weapons were stored in hidden caches throughout the Pancasán area, situated in the Darien Cordillera fifty kilometers east of Matagalpa. Meanwhile, FSLN guerrilla leaders worked to incorporate local peasants and workers into a network of sympathizers and intelligence gatherers. For approximately three months the thirty-five guerrillas operated without detection. An accidental encounter and exchange of gunfire with local constables confirmed for the Somoza government that a guerrilla column existed in the region and brought a quick response. With the guerrillas divided into three columns—one commanded by Tomás Borge near Matagalpa, one led by Carlos Fonseca at the base camp, and a third led by Silvio Mayorga and Rigoberto Cruz near Quirragua—the Somoza government sent four hundred Guardias of the Somoza Battalion into the area to carry out search-and-destroy missions. Using local constables and informants to locate the guerrillas, the Guardia troops eventually killed all but fifteen of the original Pancasán cadres, including some FSLN founders. The mission lasted another three months as the Guardias interrogated, threatened, and killed hundreds of suspected FSLN sympathizers.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Analyzing the Pancasán &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; in retrospect, the FSLN concluded that the terrain had been unfavorable, that the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; was poorly equipped and lacked military training, and that insufficient attention had been paid to incorporating local peasants into the movement.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en341|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Tomás Borge later observed: “We set up a good communication and intelligence network. We gained political control of the area; we had a lot of support. But we had a lot of firefights [with the Guardia] and our military capability was limited.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en342|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With the defeat of the guerrillas, Somoza traveled to the village of Jinotza, north of Pancasán, and proclaimed to the nation, “The guerrillas no longer exist. I want to announce that the National Guard exterminated them. I want to announce to the people of Nicaragua and the world that our country is at peace.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en343|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Somoza was so sure of final victory over the FSLN that the elite counterinsurgency troops returned to Managua and the dictator offered to send a Guardia contingent to Vietnam to support the U.S. war effort. The apparent victory coincided with similar military defeats of guerrilla movements in Guatemala (the death of Turcios Lima) and Bolivia (the death of Che Guevara).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The government followed up the Pancasán victory with urban counterinsurgency actions from 1969 to 1970, partly in response to sporadic FSLN operations against banks and government officials and partly as a systematic effort to destroy, once and for all, the leftist threat. Future leaders of revolutionary Nicaragua, such as Daniel Ortega, were imprisoned, and other FSLN militants died in the intensified urban warfare against the Guardia.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en344|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Military defeat, imprisonment, torture, and the lack of political success failed to deter the FSLN. By 1970 the Sandinistas were initiating new rural organizational efforts in the Zinica-El Bijao region, some one hundred kilometers north of Pancasán. Despite heavy casualties inflicted by Guardia patrols, the Zinica &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; continued to recruit local support among the peasantry. More favorable topography and better relations with the peasantry allowed many guerrillas to escape the net of the Guardia’s search-and-destroy missions. Although the Zinica &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; resulted eventually in another military defeat for the FSLN, it added to the cumulative experience that was gradually creating a heroic, even mythic, image of the valiant &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;muchachos&amp;lt;/span&amp;gt; (lads) who, against impossible odds, continued to fight the Somoza dictatorship.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Such heroics, however, could not alter the stark political realities of failure: most FSLN leaders of the 1960s were dead, in prison, or in exile. The Nicaraguan guerrillas had, overall, experienced even less military success and generated even less broad-based political support than had the unsuccessful guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; in Guatemala, Venezuela, Colombia, and Peru.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Post-1970 Developments: Sandinista Victory&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The Guevarista-inspired guerrilla movements of the 1960s had failed dismally in their efforts to spark a politico-military movement that would overthrow Somoza and take control of the Nicaraguan economy from the dynasty. In 1970 the Somoza family owned more than half of the agricultural production of the country, large amounts of an expanding industrial sector, a steamship line, a share of the national airline, a half interest in the Intercontinental Hotel, and numerous other enterprises.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en345|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In addition, the nepotism at high levels of government made Nicaragua an extended patrimonial dictatorship: a cousin headed the National Development Bank, a brother-in-law served as ambassador to the United States, an uncle directed the national electric company, Somoza’s American wife served as director for the social security system, and José Somoza remained a key figure in the Guardia.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Economic expansion in the 1960s had provided opportunities for others besides the Somoza clique. From 1960 to 1970 the value of exports rose at an annual rate of 11.5 percent, tripling in total value. Agribusiness, light industry, finance, construction, and real estate speculation fueled by Nicaragua’s integration into the Central American Common Market stimulated two large capitalist networks not controlled by the Somozas—the Banco Nicaragüense (BANIC) and the Banco de America (BANAMERICA). Foreign investors, encouraged by Somoza or in partnership with the dynasty, contributed to the boom. The proliferation of business groups and interest associations, while initially serving as props for the Somoza regime, would eventually contribute leadership to the anti-Somoza movements of the mid-1970s as Somoza’s greed and primitive patrimonialism excluded even the most powerful independent interests from a share of political power and participation in the new economic opportunities.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1970, Somoza received a new American ambassador, Turner B. Shelton, who became a close friend of and apologist for the dictator. Shelton arranged a meeting between President Richard Nixon and Somoza, who donated one million dollars to Nixon’s 1972 election campaign.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en346|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; With the approval of the U.S. State Department and Ambassador Shelton, Somoza initiated a series of maneuvers that would allow the revision of Nicaragua’s constitution (which prohibited a president from succeeding himself immediately) so as to ensure his continued reign beyond his current term, 1967–72.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;To achieve this purpose, Somoza hammered out a pact with the compliant Conservative opposition leader, Fernando Agüero, whereby a three-person junta—two Liberals and one Conservative—would replace Somoza while a constituent assembly studied electoral reforms. In practice, Somoza retained control through the Liberal majority and the Guardia. An agreement on the reforms reached in March 1971 provided for governance shared by the country’s two major parties until the newly scheduled presidential elections of 1974 could be held. In August 1971, Congress duly dissolved itself and Somoza assumed all government functions until a new Congress could be seated after the February 1972 legislative elections. After those “elections,” which Somoza’s Liberal party won handily, the Conservatives were given 40 percent of the seats in the legislative assembly, as per the Somoza-Agüero pact, and Agüero occupied the Conservative minority position on the three-person junta that would officially administer the country until Somoza resumed command in 1974.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Heralded by Somoza and Ambassador Shelton as the beginning of a new era of democracy in Nicaragua, this arrangement irreparably split the Conservative party, for Pedro Joaquín Chamorro and the opposition Conservative elite could not ally themselves with their hated adversary. Under Chamorro’s leadership, the Conservative National Action (ANC) was formed as an alternative to the collusionist Conservatives. In Somoza’s own party, Ramiro Sacasa led a splinter movement called the Constitutionalist Movement (MC). The small but increasingly influential Christian Democratic movement and the new archbishop of Managua, Miguel Obando y Bravo, also opposed the triumvirate (termed the “Junta of the Three Little Pigs”). In May 1972 the junta officially assumed power, but the archbishop boycotted the ceremony and a joint pastoral letter of the Nicaraguan bishops called for “a completely new order.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en347|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Thus, joining the traditional Conservative opposition, the influential Nicaraguan Catholic Church entered the struggle against the Somoza dynasty.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Major opposition groups, including elements of BANIC and BANAMERICA, middle-class entrepreneurs, and local organizations, boycotted the presidential elections in September 1974 with the slogan, “There is no one to vote for.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en348|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Opposed officially only by the Conservative candidate, Edmundo Paguagua, Somoza won an easy victory for a term that would end in 1981. To punish the opposition for the crime of “inciting to electoral abstentionism” (almost 50 percent of the eligible voters abstained), Somoza had “The Twenty-Seven” (the twenty-seven major opposition leaders) brought to trial, deprived of civil rights for six months, and barred from traveling.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en349|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With Somoza’s “election” the multiclass, ideologically pluralistic opposition formed a coalition called the Democratic Liberation Union (UDEL) under the leadership of Somoza’s longtime adversary, Pedro Joaquín Chamorro. Though the United States failed to recognize the opportunity it presented, UDEL offered a moderate, liberal, capitalist alternative to Somoza that, if successful, would have preempted the revolutionary efforts of the FSLN. As one writer perceptively concludes, “There can be no doubt . . . that in Nicaragua the bourgeois opposition itself opened up the crisis of the Somoza regime and actually led the first phase of the revolution. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;It was only at the end of the process, with the help of Somoza’s intransigence, that the FSLN captured the leadership of the struggle.&amp;lt;/span&amp;gt;”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en350|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Had the United States taken this opportunity to support a moderate political alternative (and had it done so in 1972 or even in 1977 in El Salvador), it is very possible that bloody civil wars in those nations could have been averted.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The mobilization and reorganization of political opposition to Somoza from 1970 to 1974 coincided with socioeconomic changes and natural catastrophes that gradually eroded the dynasty’s hold on the country. From 1970 to 1972 a drought seriously disrupted agricultural production and export earnings, thereby exacerbating the country’s balance of payments problem. Simultaneous inflation, a rise in food prices, and unemployment generated student and worker protests. &amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en351|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; While Somoza and Agüero worked out the details of the triumvirate pact, foreign investment stimulated the modernization of agribusiness, disrupted rural Nicaraguan society, and served as a prelude to the crisis of the late 1970s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Still, Somoza managed these problems in the early 1970s directly and firmly through repression of his adversaries by the Guardia. Internal control of the Guardia itself depended on family members in key positions, frequent rotation of field commanders, and lucrative opportunities for graft or special privileges at almost all levels. Significantly, even with the economic difficulties of the early 1970s, Somoza attempted to buttress his position during the triumvirate (1971–74) with substantial pay increases of 50 to 150 percent for Guardia personnel.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Just as Somoza seemed to be succeeding in retaining dynastic control through the triumvirate junta, an earthquake struck Managua on December 23, 1972, reducing the center city to rubble and leaving an estimated 10,000 dead, thousands more injured, and 50,000 homeless. Although the city’s suburban industrial infrastructure was largely unaffected, the earthquake destroyed almost 80 percent of the commercial establishments.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en352|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Somoza government’s response to this disaster destroyed all remaining vestiges of its legitimacy, credibility, and moral authority.&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;In the aftermath of the earthquake the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardia Nacional&amp;lt;/span&amp;gt; actually disintegrated. Most soldiers left their posts to take care of their families or to try to salvage personal belongings. Others, often led by officers, occupied themselves with massive looting, at times using &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardia&amp;lt;/span&amp;gt; vehicles to remove the stock from damaged stores. For nearly two days, Somoza was unable to muster even a company of troops. As a result, his prestige and that of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardia&amp;lt;/span&amp;gt; had sunk to an all-time low and the nation seemed on the verge of anarchy. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As the work of reconstruction progressed, the Somozas and higher-ranking officers increasingly found ways to use the disaster as a means of increasing their own wealth. Bribes for guarding damaged property, for issuing new construction permits, or for obtaining import licenses, or even for obtaining food, the distribution of which was for a time a government monopoly, all offered lucrative possibilities.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en353|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;The extent of Somoza’s venality is suggested by Pedro Joaquín Chamorro’s report on “Operation Vampire” in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Prensa&amp;lt;/span&amp;gt;: “The emergency assistance included thousands of liters of plasma, more than the available medical teams and hospitals could use. Somoza sent the surplus to the United States, pocketing the profits. This transaction was so lucrative that during the period of reconstruction that followed the earthquake, he created a commercial blood bank through an intermediary . . . and began to buy Nicaraguan blood for pennies, process it, and send it to the United States, where it became dollars.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en354|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Somoza and his clique formed demolition companies, real estate firms, and construction enterprises to profit from the reconstruction. His seemingly unlimited avarice, in the words of two analysts, “became the most efficacious promoter of Socialism in Nicaragua, while his brutal repressive campaigns became the most effective device for recruiting new insurrectionists for the FSLN.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en355|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;During this period the FSLN adopted a much lower profile in Nicaraguan politics. After the military setback in Zinica in 1970, the Sandinistas decided to abandon guerrilla operations in the countryside temporarily and to emphasize instead urban and rural political work and urban “military” actions. Oscar Turcios Chavarría, second-in-command of the unsuccessful Pancasán &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;, returned from Cuba to replace the slain Julio Buitrago as head of the FSLN urban directorate. Almost all of the other principal FSLN leaders remained imprisoned or outside the country.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Focusing on mobilization of FSLN-oriented students in the FER and creating alliances with the newly formed Catholic student group, the Christian Revolutionary Movement (MCR), the FSLN sought to broaden the social and ideological base of the anti-Somoza forces. Protests against hikes in gasoline and food prices, the distribution of propaganda leaflets, the organization of neighborhood committees, and work among labor organizations provided for an indirect Sandinista presence even though military activity was essentially dormant. This clandestine political work and the forging of links to the rising Catholic student and worker groups would prove invaluable in the late 1970s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Nevertheless, occasional confrontations with the Guardia or local constables produced casualties and newspaper headlines. In 1973 the Guardia captured, then killed, Oscar Turcios and Ricardo Morales, leaving the FSLN without any of its national directorate in the country. Quickly, however, new cadres took the place of those fallen; the Sandinistas continued political work in the major towns and the “accumulation of forces” in the rural areas.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en356|&amp;lt;span&amp;gt;34&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; According to Humberto Ortega, Nicaraguan minister of defense in the early 1980s, “In the period 1970–74, with greater political-organizational work among the masses, and with a considerable development of the vanguard’s internal structures in the mountains, the city, and the countryside, the Sandinist war took great leaps forward in the accumulation of political, organizational, material, and military [force].”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en357|&amp;lt;span&amp;gt;35&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;At the end of 1974 the FSLN carried out the first of a series of spectacular operations that reinforced its heroic image, embarrassed the Somoza regime, and discredited Somoza with many of his own Guardia hard-liners. On December 27, 1974, an FSLN commando team crashed a party at the home of José María “Chema” Castillo Quant, killed Castillo and several guards, and took prisoner a number of celebrities that included Somoza’s brother-in-law Guillermo Sevilla Sacasa, his cousin Noel Pallais Debayle, several government ministers, and the Chilean ambassador. In response, Somoza imposed martial law, suspended constitutional rights, and ordered the detention of hundreds of suspected FSLN sympathizers.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ultimately, Somoza gave in to the Sandinistas’ demands: freedom for a number of political prisoners, including Daniel Ortega; a ransom of one million dollars (originally the FSLN commandos asked for five million); free passage to Cuba; and the dissemination of a long Sandinista communique over radio and in the press. As the victorious commandos headed toward the airport with the archbishop of Managua, and the ambassadors of Mexico and Spain as “volunteer hostages,” crowds along the route shouted their support and anti-Somoza slogans. Again, the dictator responded in the only way he knew: with intensified repression and counterinsurgency.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite their success in the raid, the FSLN cadres still numbered less than three hundred. By 1975 seemingly minor ideological and strategic differences of the sort experienced by guerrilla movements earlier in the rest of Latin America fragmented the organization into three splinter movements: the proletarian wing; the advocates of a “prolonged people’s war” (GPP); and the “third force” insurrectional group, Terceristas, which included many Catholic and non-Marxist revolutionaries.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en358|&amp;lt;span&amp;gt;36&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The fragmentation of the FSLN allowed the Guardia to attack successfully both guerrilla cadres and numerous front groups among students and neighborhood committees. FSLN militant Dulce María Guillén writes: “The response of the dictatorship was stronger than we had anticipated; in some cases it did us serious structural damage. It was a very difficult period, above all in relation to the masses. The masses became dispirited. . . . They captured many of our people working in clandestinity . . . [and] destroyed some mass organizations . . . entirely that had previously confronted the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardia.&amp;lt;/span&amp;gt; . . . Entire families disappeared.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en359|&amp;lt;span&amp;gt;37&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Encounters between the FSLN guerrillas and the Guardia brought mixed results in 1975 and 1976 but generally proved unfavorable to the rebels. In March 1975 guerrillas raided an outpost at Río Blanco and occupied the town for six hours. Somoza reacted by making Río Blanco a headquarters for counterinsurgency operations in the north and by initiating “Operation Aguila VI,” during which whole villages suspected of sympathizing with the rebels or providing supplies were subjected to wanton, senseless brutalization and massacre. Protests by Catholic priests—whose denunciations reached the U.S. Congress—and the natural hostility of the population created more and more enemies of the dynasty and a growing tide of unfavorable publicity in the United States. As elsewhere in Latin America, the government’s brutality and indiscriminate terrorism created more guerrillas for the future even as it eliminated the immediate threat.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Aguila VI got rid of a number of FSLN leaders. In November 1976, Eduardo Contreras, leader of the commando unit that attacked the Castillo house in 1974, died in a firefight, and the next day the Guardia killed FSLN founder Carlos Fonseca Amador. One authority suggests that by the time the operation ended, only a few dozen FSLN militants survived.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en360|&amp;lt;span&amp;gt;38&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Once again, Somoza seemed to have defeated the Sandinistas; the widely read periodical &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latin America&amp;lt;/span&amp;gt; declared the Sandinistas “virtually eliminated as a threat.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en361|&amp;lt;span&amp;gt;39&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Even if the FSLN still lacked political or military strength, however, the increased activity of UDEL, widespread popular resistance to the repression, and a shift in U.S. foreign policy all combined to undermine Somoza’s position. U.S. economic and military support had long been the bulwark of the Somoza dynasty. Military assistance from 1974 to 1976 exceeded support in real terms (corrected for inflation) for the period 1962–66 by 67 percent.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en362|&amp;lt;span&amp;gt;40&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Under the human rights emphasis of the Carter administration’s foreign policy, aid to the Somoza regime declined dramatically.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en363|&amp;lt;span&amp;gt;41&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; John Booth reports that economic assistance for 1977–78 declined by 75 percent in real terms and military aid by almost 45 percent.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en364|&amp;lt;span&amp;gt;42&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Somoza’s supporters in the U.S. Congress could not overcome the growing media attacks (including Jack Anderson’s scathing columns) or the testimony to Congress of Nicaraguan priests and political opponents of the dynasty.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en365|&amp;lt;span&amp;gt;43&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Badly damaged by Ambassador Turner Shelton’s departure in 1975 (under mounting criticism for his obsequious relationship with the dictator), the Somoza regime began to lose the single, most important source of its power: unconditional support by the United States for Somoza’s “anti-Communism.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en366|&amp;lt;span&amp;gt;44&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; From exile in 1980, Somoza bitterly denounced President Carter and his policies, making crystal clear the overwhelming significance he accorded to the shift in U.S. foreign policy from 1976 to 1979: “When it comes to Cuba and Fidel Castro, Mr. Carter and his State Department have consistently used blindfolds and earplugs. I told the proper U.S. authorities on many occasions that Cuba was our common enemy. . . . The reaction was always the same—one of expressed disbelief or non-interest. I wanted the United States to understand that in Cuba we both faced a mortal enemy and that Cuba wanted, and if unopposed would ultimately get, far more than Nicaragua.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en367|&amp;lt;span&amp;gt;45&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Even as President Carter’s new foreign policy pressed Somoza to lift the state of siege imposed after the FSLN attack on the Castillo house in 1974, Anastasio Somoza II suffered a heart attack on July 28, 1977. Flown to Miami for treatment, he could not return home until September 10. Shortly after his return, Somoza lifted the state of siege in hopes of regaining U.S. support, and legal opposition political activity resumed immediately. The FSLN Tercerista group responded quickly, attacking Guardia installations in Ocotal, Masaya, and San Carlos, near the border with Costa Rica. At about the same time a prominent group of anti-Somozans called &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Los Doce&amp;lt;/span&amp;gt; (“The Twelve”) issued a proclamation calling for a popular uprising against Somoza. This group included respected businessmen, an international banker, Catholic priests, a corporation lawyer, an architect, an economist, and the owner of a supermarket chain. Although some of “The Twelve” had ties to FSLN Terceristas, the composition of this group clearly demonstrated that the Nicaraguan bourgeoisie had chosen to oppose the Somoza dictatorship.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Members of affluent families now engaged actively in the anti-Somoza struggle; a minority joined the Sandinistas. The UDEL escalated its demands for Somoza’s departure, and Pedro Joaquín Chamorro’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Prensa&amp;lt;/span&amp;gt; savagely denounced Somoza’s abuses. In November 1977, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Prensa&amp;lt;/span&amp;gt; printed a full-page appeal by “The Twelve” for a democratic alternative to Somoza. Significantly, this appeal, as well as proclamations by the UDEL, now included a place for the FSLN in any new government. In response, Somoza had “The Twelve” tried in absentia and sentenced to prison terms. Two months later, hired killers assassinated Pedro Joaquín Chamorro after &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Prensa&amp;lt;/span&amp;gt; published an expose of Somoza’s blood plasma-export business described above.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en368|&amp;lt;span&amp;gt;46&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This murder incited public outrage throughout the country. It galvanized the anti-Somoza opposition as business, labor organizations, the Catholic Church, UDEL, and the FSLN demanded Somoza’s resignation. In Managua, thousands of people took to the streets in sometimes violent demonstrations; two weeks later a general strike began that practically paralyzed the country for a month. After U.S. Ambassador Mauricio Solaún’s mediation brought a temporary restoration of “normality,” the U.S. diplomatic mission continued its efforts to engineer a transition to a centrist civilian government but vacillated about forcing Somoza out of office. The Somoza lobby and supporters in the U.S. Congress reiterated their fears of a “Communist takeover,” preventing the United States from moving quickly to try to avoid the bloody insurrection and civil war that would engulf Nicaragua for the next eighteen months.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In February 1978 the people of Monimbó, an Indian community in Masaya, planned a celebration to rename a plaza in honor of the murdered Pedro Joaquín Chamorro. Harassed by the Guardia, the crowd attacked them, barricaded the town, and declared it a free territory. After a period of skirmishing, the Guardia, commanded by Somoza’s oldest son, Anastasio III, mounted a fierce assault supported by heavy weapons and aerial attacks and retook the town. Although there were more than two hundred civilian casualties, new spontaneous uprisings occurred at Subtiava and Diriamba, with a similar response from the Guardia. These events were followed in April by massive student strikes. More and more young people and women joined the armed popular insurrection in the capital and provincial towns. Though the FSLN claimed no direct leadership of these popular uprisings, Somoza flatly stated that, in his view, all such opposition was Communist-inspired and his response would be military suppression.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pedro Joaquín Chamorro’s assassination had ignited the spark of insurrection throughout the country, but the general strike in early 1978 failed to end the dynasty. In the government paper, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Novedades&amp;lt;/span&amp;gt;, Somoza proclaimed, “As my father said, I will not go, neither will they force me to go.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en369|&amp;lt;span&amp;gt;47&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; For their part, the non-Marxist, non-FSLN opposition lacked military force and organization, and the United States refused to (or could not) oust Somoza directly. Thus, no choice remained but armed insurrection, and only the FSLN had the capabilities and experience to direct a military struggle against the Guardia. Somoza confirmed Che Guevara’s prediction: a human tragedy of immense proportions and bitter civil war would be required to end the dynasty.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In July 1978 the non-Marxist movements created an expanded political group called the Broad Opposition Front (FAO), uniting Alfonso Robelo’s Nicaraguan Democratic Movement, “The Twelve” (and therefore the FSLN Terceristas), the Social Christian party, and Conservative splinter groups in a more complex anti-Somoza coalition. &amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en370|&amp;lt;span&amp;gt;48&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The FSLN also mobilized a new coalition of student, worker, and neighborhood groups, but rejected any compromise that would install “Somozaism without Somoza.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Then, on August 22, 1978, another spectacular FSLN operation further undermined the Somoza regime. A guerrilla commando group led by Tercerista “Comandante Cero,” Edén Pastora, seized Congress and captured approximately 1,500 people, including 49 deputies and several close friends and relatives of Somoza. Naming the raid “Operation Pigsty,” the Sandinistas had symbolically captured the government of Nicaragua. Worldwide press coverage allowed the Sandinistas to broadcast a lengthy communique that ended with a call for “democratic and revolutionary forces” to fight for a democratic and popular government in Nicaragua. Once again playing a key role in a Sandinista victory, Archbishop Obando y Bravo negotiated the following conditions: release of a number of political prisoners (including Tomás Borge), payment of a large cash ransom, repeated broadcasts and publication of FSLN statements calling for Somoza’s ouster and preparation for the “final offensive,” accession of the government to strike demands of hospital workers, and Mexican, Panamanian, or Venezuelan planes to take the guerrillas out of the country.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en371|&amp;lt;span&amp;gt;49&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite this agreement, Somoza’s elite commanders bitterly resisted giving in to the FSLN demands. A U.S. mercenary leader of an elite group, Michael Echanis, commented: “We could have taken the building in eighteen minutes. I figured maybe two hundred to three hundred would be killed. The plan was to shock the building with tank fire and blow the doors with recoilless rifles. I was going to helicopter in with my commandos and drop down through the roof hatches. The old man wouldn’t buy it and the only reason was they held Papa Chepe’s [José Somoza’s] son. My guys were unhappy.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en372|&amp;lt;span&amp;gt;50&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Rejecting a bloody military attack, Somoza caved in—as he had in 1974. The image of the heroic, daring Sandinistas was perpetuated and they became legendary throughout Latin America.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Less than a month later, the FSLN opened a new military offensive that coincided with a growing number of spontaneous uprisings like that in Monimbó, first in Matagalpa, and then in León, Masaya, Chinadega, and Managua itself. Somoza responded with bombing raids on the town and villages where resistance occurred, and as the Guardia forced the FSLN to withdraw, civilians were treated as a hostile force. Increasing numbers of people, motivated in part by self-preservation, joined the FSLN or followed them out of the besieged towns. The September offensive resulted in more than 5,000 dead, thousands more wounded, and more than 50,000 refugees seeking asylum in neighboring countries.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en373|&amp;lt;span&amp;gt;51&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; However, what seemed a series of military victories for Somoza represented, in reality, the final stage of the dictatorship: full-scale war by Somoza and the Guardia on the Nicaraguan people.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Broad Opposition Front and the United States still sought a negotiated settlement, but Somoza refused to transfer power. In late 1978 a realignment of anti-Somoza student groups, political parties, neighborhood committees, professionals, and front groups formed the United People’s Movement (MPU), a mass-based alternative to the more moderate FAO. This increased popular armed mobilization, together with the casualties of 1978, reinforced the FSLN’s determination to win a &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;political&amp;lt;/span&amp;gt; and military victory that would preclude the installation of “Somozaism without Somoza.” As the war continued, the moderate FAO gradually lost credibility and the Sandinistas emerged as the clear vanguard of the anti-Somoza struggle. To solidify their position, the Sandinistas invited anti-imperialist, anti-dictatorship forces to join them in a coordinated National Patriotic Front (FPN) with their immediate objective the destruction of the Somoza regime. The FPN, to the displeasure of the United States, gradually replaced the FAO as the most visible and viable alternative to Somoza.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en374|&amp;lt;span&amp;gt;52&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Remarkably, many units of the Guardia continued to protect the dynasty. Unlike Batista’s Cuban army in 1958–59, the Nicaraguan Guardia fought fiercely to the end and even defeated the anti-Somoza forces in some encounters. Thus, by February or March 1979 the FSLN military force represented the only viable instrument to overthrow Somoza. It meant that Somoza’s defeat would cost up to 50,000 dead, hundreds of thousands of wounded, and the destruction of some of the country’s major towns and economic infrastructure.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In March 1979 the three FSLN splinter groups reunited, setting up a joint command with three members from each faction.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en375|&amp;lt;span&amp;gt;53&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; This joint command at last combined the rural organizational efforts of the GPP, the work in urban mass organization of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;proletarios,&amp;lt;/span&amp;gt; and the politico-military leadership of the Terceristas, thereby providing a distinctive version of Che Guevara’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;-based revolution. From its first military initiatives in the early 1960s the FSLN had suffered defeat after defeat; yet, as Che Guevara had predicted, the politico-military struggle was gradually being won.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Guardia waged war on the Nicaraguan population from March to July 1979, while at the same time attempting to defend itself against mounting FSLN attacks on installations throughout the country. When the war reached Managua in May and June, Somoza turned his rightist death squads on FAO leaders as well as on suspected Sandinistas. On June 4 the FSLN called for a general strike to topple the regime; sixteen days later U.S. television viewers witnessed the callous murder of ABC newsman William Stewart—a murder that cost Somoza the last of his public support in the United States.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Still not willing to admit defeat, Somoza ordered his tanks, planes, and helicopters to attack the FSLN in the suburban shantytowns of Managua. Historian Thomas P. Anderson, who was in Managua shortly afterward,&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;was reminded of photos of the destruction of Hiroshima. . . . Only a few businesses appeared to have escaped destruction and these were watched over by cold-eyed &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardia&amp;lt;/span&amp;gt;. These, I was told, were spared because Somoza owned an interest in them. . . . No exact casualty statistics were kept by either side, but estimates of the dead ranged from 40,000 to 50,000. Even accepting the lowest figure, this represented a higher casualty rate than that in the U.S. Civil War. Another 100,000 had been wounded, and lay, often without proper medical attention, in makeshift hospitals about the country; 40,000 children had been orphaned and 8,000 tons of emergency food relief were needed every day to prevent famine.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en376|&amp;lt;span&amp;gt;54&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Finally, on the night of July 16, 1979, U.S. Ambassador Lawrence Pezullo convinced Somoza that the war was lost, and the next day Anastasio II left Nicaragua and eventually sought sanctuary in Paraguay. Fourteen months later he was assassinated in Asunción.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Sandinista victory represented a contradictory reaffirmation of Che Guevara’s message. A guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;, or rather, many guerrilla focos, sowed seeds that took almost twenty years to bear fruit. Instead of a quick Cuban-like victory, the Nicaraguan &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; ultimately gave rise, after years of military defeat, to a multiclass popular insurrection that plunged the country into bloody civil war.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Nicaraguan experience had proven Che Guevara to be both right and wrong. First, only armed struggle proved sufficient to overthrow Somoza’s version of Caribbean dictatorship but only protracted warfare combined with years of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;political&amp;lt;/span&amp;gt; organization and mobilization brought the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco’s&amp;lt;/span&amp;gt; aspirations to fruition. Second, this mobilization required the incorporation of significant numbers of entrepreneurs, clerics, workers, and traditional political elites to oust the dictator. Third, even this politico-military alliance would likely have failed without extensive assistance from foreign nations, especially Costa Rica, Venezuela, Panama, Mexico, and Cuba.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en377|&amp;lt;span&amp;gt;55&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Finally, as in Cuba, the withdrawal of U.S. support from the Nicaraguan dictatorship allowed domestic civil opposition to coalesce around the less numerous FSLN cadres and defeat Somoza. The only two guerrilla victories in Latin America from 1959 to 1989 were preceded by the explicit withdrawal of U.S. support for the incumbent governments. If the Sandinistas inherited Che Guevara’s most important legacy—the inspiration to challenge the dictatorship through armed struggle—they were also forced to modify profoundly the tactical, strategic, and political implications of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquismo&amp;lt;/span&amp;gt; in order to prevail.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Sandinista Nicaragua, 1980–89&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;In the first five years after defeating Somoza, the FSLN dedicated itself to consolidating political power, attempting to reconstruct the economy, and moving Nicaragua in the direction of a socialist society. Inheriting an economy left in shambles by civil war and Somoza’s last-minute theft of foreign reserves, the Sandinistas faced overwhelming difficulties in bettering the lot of the Nicaraguan people. In addition, the Sandinistas’ socialist orientation and close ties with Cuba both alienated many of the entrepreneurial and non-Marxist groups that had joined the anti-Somoza coalition from 1976 to 1979 and provoked U.S. military and economic attacks from 1981 to 1984. Opposition to Sandinista agrarian policy, to ideological and programmatic impositions, and to police and military brutality provoked anti-Sandinista sentiments among peasants, Indian peoples on the northeast coast, and the urban middle class. Spontaneous armed resistance in the north, including ex-Sandinista guerrillas, foreshadowed the antigovernment insurgency that developed, with U.S. support, from 1982 to 1989. After 1982 the Sandinista government was threatened by a growing number of guerrilla raids from U.S.-supported units based in Costa Rica and Honduras, abetted by the local peasantry.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Historical ironies could not be ignored as the counterrevolutionary guerrillas forced the Sandinistas into “hot pursuit” into Costa Rica and Honduras—just as had Somoza in the 1970s. In late October 1983 the U.S. military invasion of Grenada made all too clear to the Sandinistas that the covert U.S. assistance to anti-government rebels could, if circumstances presented themselves, become more direct, overt, and menacing. The CIA-financed and -directed mining of Nicaraguan ports and sabotage of factories and farms, and the Reagan administration’s requests for increased funding for the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; (the opposition forces that President Ronald Reagan called “freedom fighters”) based in Honduras underlined the U.S. commitment to destabilizing or destroying the Sandinista government, despite a surprise visit to Nicaragua by the U.S. secretary of state in early June 1984.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Internal opposition to the Sandinista government from sectors of the Catholic Church, entrepreneurs, and supporters of a more traditional pluralist polity slowed the movement to a one-party socialist system. Far from having consolidated the revolutionary regime in power, the Sandinistas attempted to mobilize popular support against both internal and external adversaries. With joint U.S.-Honduran military exercises on the Nicaraguan frontier in 1984 and the expansion of the U.S. military presence in Central America, the Sandinistas faced considerable political, economic, and military difficulties in attempting to reconstruct the devastated Nicaraguan economy and stabilize the political situation within the country. Somoza was gone, but Nicaragua’s future remained enmeshed in superpower cold war politics and Central America’s deadly civil wars and insurgencies.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en378|&amp;lt;span&amp;gt;56&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the period from 1981 to 1989 the Sandinistas confronted growing internal dissidence and armed insurgencies. The anti-Sandinista armies were largely financed and equipped by the United States, though initially (1980–81) ex-Sandinistas and non-Sandinista Somoza opponents resisted government policy from hastily organized guerrilla political fronts. These fronts included the Union Democrática Nicaragüense (UDN), the 15th of September Legion, and the Milicias Populares Anti-Sandinistas (MILPAS). Both fervent ex-Somoza supporters (in the 15th of September Legion) and ex-Sandinistas (in the MILPAS) took up arms against the revolutionary government. By the end of 1981 the CIA orchestrated a merger of some of these fighters, nominally led by former Guardia Nacional colonel Enrique Bermúdez, into the newly created Fuerza Democrática Nicaragüense (FDN), which received training and financial assistance from Argentine military advisers and the Honduran military with secret U.S. acquiescence and connivance.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;After March 1981, President Reagan authorized CIA operations against the Sandinistas. The CIA and other U.S. government agencies began to establish military, diplomatic, and covert networks throughout Central America to fight the Sandinistas, with major military installations in Honduras near Nicaragua’s northern border.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en379|&amp;lt;span&amp;gt;57&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The Reagan administration intended to debilitate the Nicaraguan economy and destabilize the political system with a strategy of low-intensity conflict (LIC), ostensibly mounted by Nicaraguan resistance fighters opposed to Sandinismo.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The anti-Sandinistas were divided politically, ideologically, geographically, and ethnically. Eventually, three major groups came to the fore: the FDN, whose name and political leadership evolved from 1981 until 1989 with changes in U.S. war assessments and policy; ARDE, founded in 1982 in Costa Rica by Edén Pastora and Alfonso Robelo; and MISURA, an army of indigenous people, many not much older than children, who fought against Sandinista repression of their traditional life-style. The Sandinista troops burned Miskito Indian villages in a 1982 counterinsurgency campaign and killed dozens of prisoners. These abuses made enemies for the Sandinistas just as they had for counterinsurgent armies in El Salvador, Guatemala, Peru, and Colombia. The Sandinista army’s brutality and lack of political orientation in the early 1980s created more guerrillas—a pattern common in internal wars.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The anti-Sandinista groups consisted predominantly of peasant fighters and had some popular support. ARDE and MISURA were minor military operations but also were significant political components of the anti-Sandinista war because they featured anti-Somoza, non-Guardia Nacional leaders and, in the case of MISURA, highlighted the Sandinistas’ insensitivity toward indigenous peoples. The anti-Sandinista armies were heavily financed by the CIA; they all suffered internal factionalism and failed to develop sufficient autonomy to resist effectively periodic shifts in U.S. policy toward Nicaragua and the Central American civil wars. After 1984–85, when Robelo and Pastora quarreled and Washington’s assistance was temporarily reduced, ARDE virtually disappeared as a military force. While Sandinista efforts to repair their relations with the Indian groups were only partially successful, the isolation of the northeast coast and the small scale of combat made MISURA much less important than the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; forces based in Honduras. The Honduran-based anti-Sandinista armies remained under the command of former Guardia Nacional officers and soldiers and were supplied erratically but at times generously by the United States, subject to influence from the U.S. embassy in Tegucigalpa, the CIA, and even telephone calls from the State Department in Washington.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The anti-Sandinista armies had political allies among Nicaragua’s business and middle classes as well as support from peasants and Indian peoples negatively affected by Sandinista policies. They grew from perhaps 15,000 to 18,000 in the mid-1980s, more than double the force levels of Somoza’s National Guard, and were eventually provided with considerable armament, including the first surface-to-air missiles introduced into Central America’s guerrilla wars. Labeled variously “&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt;” (counterrevolutionaries), “Nicaraguan Resistance” (RN), or “freedom fighters” (by President Reagan), they marauded across Nicaragua and significantly damaged the economy through military attacks and sabotage. Between 1985 and 1987 they mounted hundreds of operations, inflicted thousands of casualties, and caused great economic hardship. The &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; remained a military and political threat until 1988, despite the upgraded counterinsurgency units developed under the direction of Cuba’s General Arnaldo Ochoa (who had commanded Cuban forces in Angola) and the deployment of Soviet-supplied helicopter gunship cover.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en380|&amp;lt;span&amp;gt;58&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; They literally bled support from the Sandinistas.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The war forced the Managua government to institute an unpopular military draft in 1983 and to divert more than half of its resources to the internal war. But even at the height of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; military pressure (1985–87), the insurgents did not seriously threaten to oust the Sandinista government by force of arms or to spark popular insurrection. They did make it impossible for the Sandinistas to carry out effective agrarian, social, and economic policies and forced the government to take account of the internal political opposition.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;To counter the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; threat, the government greatly expanded the armed forces (eventually to over 100,000); created special anti-guerrilla forces (BLI); imported directly, and via Cuba, Soviet-bloc weapons and helicopters; and organized a large militia. The Ministry of the Interior stepped up intelligence and counterintelligence operations, jailed dissidents, and expanded police surveillance of opposition (“counterrevolutionary”) activities. The Sandinistas’ heavy-handed police and security measures, press censorship, and ever-closer ties to Cuba and the Soviet Union reinforced U.S. propaganda characterizing Nicaragua as a totalitarian police state. At the same time, fighting the insurgency diverted resources and political energy from economic recovery and development. The war gradually demoralized the Nicaraguan people and undermined the Sandinista government. Estimates on war deaths in this nine-year period range up to 40,000, including &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt;, Nicaraguan army personnel, and civilians.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The insurgents drew not only popular support but also animosity as a result of the civilian casualties and widely advertised human rights violations as well as the destruction of transportation and communication networks, farm equipment, and crops. The &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; units never could hold territory for very long, but reporters traveling with them from 1984 to 1987 wrote of “&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; land”—zones in which peasants and villagers welcomed the insurgents’ presence and gave assistance. From the mid-1980s the Sandinistas modified their agrarian reform policies and actively sought to address peasant concerns to undercut support for the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt;. Political support for the Sandinistas generally remained strong enough in most of the country to deny the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; safe enclaves and “liberated zones” where they could operate as a parallel government, as did guerrilla groups in Colombia and El Salvador. But while the anti-Sandinista armies could not win militarily—that is, use guerrilla warfare to overthrow the Sandinistas and take power—the war left a mounting toll of dead and wounded, undermined Sandinista unity, and pushed the Nicaraguan government to take part in the regional peace process: Contadora (1983–87), and the peace plan initiated by Costa Rican president Oscar Arias and patched together incrementally in a series of Central American presidential summits beginning in Esquipulas, Guatemala, in 1986 and culminating (for Nicaragua) with elections in 1990.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en381|&amp;lt;span&amp;gt;59&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In this sense, President Reagan’s support for the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; was successful in that enough human and economic misery was inflicted on the country to force the Sandinistas to moderate their policies and ultimately to bring about their defeat in the 1990 elections.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en382|&amp;lt;span&amp;gt;60&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In the words of Robert Kagan, former deputy for policy to the Assistant Secretary of State for Inter-American Affairs, who participated in implementing the program that sustained the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt;: “No Nicaraguan government had ever been driven from office, or been forced to hold an election that could be lost, except by rebel guns or by foreign intervention. Guns alone could force the Sandinistas from power, and guns alone, therefore, provided sufficient pressure to force them to make changes to preserve power. . . . The &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; army was the only threat capable of forcing moderation on the Sandinistas.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en383|&amp;lt;span&amp;gt;61&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By supporting insurgent armies, mining Nicaraguan harbors, bombing oil and gas storage facilities, implementing an economic boycott, and pressuring the Managua government in every possible realm of diplomacy, the United States waged an undeclared war against the Sandinistas. Bracketed by the U.S. invasion of Grenada in October 1983 and of Panama in December 1989, many of these operations violated international law, but the Reagan and Bush administrations justified their actions as part of regional collective security measures to stem the tide of Marxist-Leninist (Soviet-Cuban) -inspired revolution. This surrogate war was part of the price that Nicaragua paid for the Sandinistas’ ongoing support for the FMLN guerrilla forces in El Salvador and elsewhere (which were also acts of intervention and violations of the sovereignty of neighboring states) and for alignment with Cuba in hemispheric affairs. The Grenada and Panama invasions made clear to the Sandinistas that the United States might resort to direct military intervention, if necessary, to achieve its objectives in the region.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;U.S. policy in Nicaragua also made evident the potential and risks of support for low-intensity conflicts as foreign policy instruments. Guerrilla warfare as a method was certainly not a monopoly of either Marxist-Leninist or Fidelista movements. Nicaraguan, Afghan, Ethiopian, and other “progressive” governments could be challenged as Che Guevara had hoped to challenge “oligarchic dictatorships.” U.S.-supported LICs were the flip side of the Soviet-encouraged “wars of national liberation.” And the government abuses that routinely accompanied counterinsurgency campaigns could inspire more guerrilla fighters and political opponents against revolutionary regimes as easily as against colonial regimes, “Caribbean dictatorships,” and facade democracies.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As the regional wars intensified, leaders in Latin America and the Central American states sought solutions that bypassed the superpowers or at least unhitched the conflicts from U.S.-Soviet concerns. The Contadora process (1983–87), and then the Arias peace plan, as accepted by the Central American presidents at Esquipulas in August 1987, focused on three main purposes: both political reconciliation and democratization within each Central American nation; and an end to intervention by governments and irregular forces across national boundaries.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en384|&amp;lt;span&amp;gt;62&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;To implement such agreements meant an end to Nicaraguan support for guerrillas in El Salvador, Guatemala, Honduras, and elsewhere. It meant as well an end to U.S. support for &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; armies based in Honduras and Costa Rica. Inasmuch as the FMLN maintained its political command in Managua and relied heavily on transshipment of Cuban weapons via Nicaragua, the FSLN could only abide by the accords by abandoning, or seriously limiting, its historical solidarity with the Salvadoran guerrillas. Similarly, the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; depended on bases in Honduras and Costa Rica as well as on U.S. financing, military intelligence, and logistical support. As an independent guerrilla force, they could not likely survive implementation of the Esquipulas II agreements. Yet many opponents of the Sandinistas, including those in the U.S. Congress, viewed the survival of (and threat of renewed military assistance to) the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; as the most effective leverage to convince the Sandinistas of the need for reform. Again, the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; were an instrument of U.S. policy despite their own fragmented agendas.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt;’ demobilization and reincorporation into civil society had become bargaining chips in a regional high-stakes poker game. As with the demobilization of guerrilla armies in Venezuela and Colombia in the 1960s (and El Salvador and Guatemala in the 1990s), the issue was no longer taking power and destroying incumbent regimes. Rather, the guerrillas’ existence and the threat of continued low-intensity conflict (for the United States but not for Nicaragua) had become methods of political persuasion or extortion. Whereas Venezuelan, Colombian, and Peruvian guerrillas had traded an end to armed struggle for amnesties and reincorporation into “legal politics,” from the 1960s to the 1980s the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; fighters in Honduras mostly rejected this option. But with few exceptions their political leaders (operating out of Miami and Washington and paid salaries by the CIA) recognized that they could not survive militarily without continued U.S. support and Honduran tolerance. Neither of these could be regained after 1987.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Even so, this fact was clearer with hindsight than it was in the war zones and in Managua, San Salvador, Havana, Moscow, and Washington in 1987. Mutual trust was lacking to effectively implement the Esquipulas II accords. The Soviet Union, Cuba, and Nicaragua continued to supply FMLN guerrillas with significant quantities of arms (including surface-to-air missiles) in 1989 until the failed “final offensive” in November that brought the war to San Salvador and other major cities. Likewise, the governments of Honduras, Costa Rica, and El Salvador continued limited support for the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; as leverage against the Sandinistas, even after the 1988 agreements on their demobilization. The United States was a reluctant participant in the peace process before George Bush replaced President Reagan in 1989. It insisted on maintaining the potential for reactivating the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; until the Nicaraguans democratized their society and suspended aid to the FMLN in El Salvador.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For the Sandinistas, an end to political and military assistance to the FMLN and other guerrilla groups was a distasteful public acknowledgment of their role in regional insurgencies. Such an admission, and the commitment to refrain from supporting revolution in neighboring states, divided the leadership of the FSLN and the army (Ejército Popular Sandinista, EPS). It also required repeated, and repeatedly less credible, private reassurances to FMLN leaders that the public statements were tactical necessities rather than long-term commitments. Intransigent revolutionaries within the FSLN resisted caving in to U.S. demands, just as some &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; insisted on continued military pressure on Nicaragua.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By late 1987 the Sandinistas were willing to trade (though still not publicly) key elements of their support for the FMLN in El Salvador and insurgents elsewhere for an end to the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; war. A new constitution, implemented in 1987, seemed to consecrate the Sandinista Revolution, although its provisions for elections, pluralism, and traditional civil liberties and rights acted as a wedge for the political opposition. The Central American peace process and “pacification” initiated after Esquipulas II recognized the intertwined nature of the insurgencies in Nicaragua, El Salvador, and Guatemala and their serious repercussions in Costa Rica, Honduras, and Mexico. The Central American presidents emphasized elimination of bases for rebel groups in neighboring nations as well as military support for insurgents across national borders. Such support had been critical to the FSLN in their “final offensive” in 1979 and was critical to the FMLN in El Salvador throughout the 1980s. The Esquipulas II accords committed the Sandinistas and other Central American governments to internal democratization and an end to cross-national support for insurgencies. This seemingly obvious compliance with international law and the principle of nonintervention conflicted in practice with both Sandinista and U.S. foreign policies. Neither “international socialist solidarity” nor Washington’s “regional security” doctrines were compatible with Esquipulas II. Moreover, policymakers in the Reagan administration viewed Sandinista participation in regional negotiations as “typical Communist ‘fight-talk’ tactics”—bargaining to gain time while pursuing the strategic objective of consolidating and expanding Communist-type revolutions.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en385|&amp;lt;span&amp;gt;63&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In addition to the military threat and the coincidental economic sabotage from 1981 to 1989, the Sandinista government faced the U.S. economic blockade, the recession that made the 1980s a “lost decade” for much of Latin America, and the deficiencies of its own economic policies that produced mind-boggling inflation rates of over 20,000 percent per year. By the late 1980s the Nicaraguan government was forced to adopt monetary and structural adjustment programs analogous to the neoliberal policies imposed by the IMF and World Bank elsewhere in the region. The revolutionary government, which had begun the 1980s with populist policies, big promises, and optimism for development, ended the decade with calls for belt-tightening to a population already exhausted by over a decade of warfare.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In February 1988 the Managua government reversed its previous public stance and opened talks with the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; in Guatemala. When the talks bogged down, the Nicaraguan army renewed its offensive against the insurgents and sent troops into Honduras in pursuit of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; forces, attacking the base at Bocay. This reescalation of the conflict threatened to precipitate a regional war with direct U.S. intervention. President Reagan ordered over 3,000 troops to Honduras, and the Honduran president, under great pressure from Washington, sent aircraft against Nicaraguan targets. He threatened to expand the air attacks deep into Nicaragua if the Sandinistas did not withdraw their forces.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en386|&amp;lt;span&amp;gt;64&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The Sandinistas ended their offensive after eleven days and requested UN confirmation of their withdrawal.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en387|&amp;lt;span&amp;gt;65&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;After these military engagements, talks were renewed between the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; and Sandinistas at Sapoá, near the Costa Rican frontier, on March 21–23, 1988, leading to a sixty-day cease-fire to be monitored by Nicaragua’s Cardinal Miguel Obando y Bravo and OAS Secretary General João Baena Soares. Further negotiations yielded agreements on redeployment of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; into designated “security zones” and on eventual amnesty, “national dialogue,” repatriation, and elections.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en388|&amp;lt;span&amp;gt;66&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Negotiations continued into July, punctuated by episodic fighting and increased bravado of the civilian opposition. After repressing participants at a meeting in Nandaime and arresting many of its leaders, Nicaragua expelled the U.S. ambassador and seven of his staff for “orchestrating destabilization.” The State Department responded by expelling the Nicaraguan ambassador, Carlos Tunnermann.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en389|&amp;lt;span&amp;gt;67&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Meanwhile, declining support for the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; in the U.S. Congress and the approaching presidential elections made their military situation untenable. Scandals over the CIA mining of Nicaraguan harbors and the Iran-&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; affair (1986), which had exposed covert arms sales to Iran to fund the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt;, angered even former supporters of President Reagan’s policies. Members of Congress refused further military (rather than “humanitarian”) aid. And Honduras’s government grew increasingly alarmed over the threat that the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; bases represented to its internal security. The Hondurans also disliked the increased publicity focused on &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; human rights violations and contract murders of Honduran and Salvadoran leftists. By mid-1988 the Hondurans, the Sandinistas, and the principal &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; political leaders all had their own incentives to seek a negotiated settlement—despite resistance from hard-liners in the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; armies, in the FSLN and EPS, and within the Reagan administration.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;On July 19, 1988, the Nicaraguan government unilaterally extended the cease-fire until August 30, then again extended it for the fifth time in late September. In March 1989 the Sandinistas released hundreds of former members of Somoza’s National Guard and readmitted ten priests whom they had expelled from the country in efforts to comply with the Esquipulas accords, thereby creating the proper tone for the upcoming presidential elections.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;perestroika&amp;lt;/span&amp;gt;, the Soviet political commitment to Nicaragua was eroding though military assistance continued, and the dynamics of the regional peace process pushed the Sandinistas to moderation, albeit grudgingly. The desperate economic situation and the loss of international support made peace a priority for almost all Nicaraguans. Still, the Bush administration retained the option of cranking up the anti-Sandinista armies if the Sandinistas offended the U.S. Congress with an escalation of military operations, blatant shipments of arms to the FMLN in El Salvador, or failure to comply with the ongoing Esquipulas II process. In practice, however, R. Pardo-Maurer, the former &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; political officer in Washington, concluded that “by 1989 the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; were little more than spectators of their own fate.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en390|&amp;lt;span&amp;gt;68&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The Sandinistas as well as the FMLN had learned directly the lessons of the Vietnam War: American public opinion and Congress were key battlefields for insurgents and opponents of U.S. foreign policy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;At the Central American presidential summit in Tela, Honduras, on August 5–7, 1989, Honduras agreed to push for disbanding the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; by December 5, and the presidents called on the OAS and the United Nations to form an International Commission of Support and Verification (CIAV) to oversee implementation of the Esquipulas II agreements. In the United States, the new Bush administration, while still resisting immediate &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; demobilization, supported the agreement in principle. In exchange, Nicaragua dropped its case against Honduras over the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; at the World Court.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ultimately, OAS and UN verification and peacekeeping missions allowed implementation of the modified Esquipulas II agreements. Thus ended Nicaragua’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; guerrilla war—but without fully establishing peace in the country. The Security Council formally created the UN Observer Group in Central America (ONUCA) in November 1989 with a mandate to verify the cessation of aid to irregular forces and insurrectionary movements and the nonutilization of any state’s territory to commit aggression against another state.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en391|&amp;lt;span&amp;gt;69&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Initial deployments began in December 1989 after the failure in El Salvador of the FMLN’s bloody “final offensive” (see the following chapter, this volume). ONUCA’s work in verification would be complemented by the CIAV’s assistance in demobilizing, relocating, and resettling the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; and their families.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Implementing the Esquipulas II agreements meant retrenchment for Nicaraguan and Cuban foreign policy on the Central American isthmus. Agreeing to this restraint on support for insurgents and revolution divided the Sandinista party and its backers. Indeed, elements of the EPS continued to provide new weapons to the FMLN well into 1990.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en392|&amp;lt;span&amp;gt;70&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Despite the necessity to negotiate with the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; and to renounce publicly support for the FMLN, the FSLN remained confident of popular endorsement and a victory in the elections scheduled pursuant to the peace accords. In any case, the FSLN government had survived nine years of U.S.-backed insurgency.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Then came the shock. The multiparty National Opposition Union (UNO) defeated the Sandinistas in the 1990 presidential elections. Much like General Augusto Pinochet in Chile’s 1988 plebiscite, the Sandinistas overestimated the extent to which the electorate’s gratitude for “liberating” the country had endured and underestimated the people’s exhaustion with war and sacrifice. Like General Pinochet, they were supported by a hard core of about 35 percent and were defeated by an opposition united primarily by their rejection of the incumbent government. Three days after the Sandinista electoral defeat, Secretary of State James Baker announced that the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; war was over.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en393|&amp;lt;span&amp;gt;71&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;From 1990 to 1997&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Victorious presidential candidate Violeta Barrios de Chamorro, the widow of Pedro Joaquín Chamorro, took office in late April 1990. The new government found thousands of Nicaraguans armed to the teeth. Rapid demobilization of the army from over 80,000 to approximately 20,000 sent thousands of disgruntled veterans into a polarized, impoverished society. Ex-&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; and ex-EPS soldiers and officers, sometimes making common cause and other times confronting each other, demanded pensions, land, and economic opportunities while resisting disarmament. The president appointed several ex-&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; to important government positions; she also attempted to cooperate with Humberto Ortega, who remained as army commander, and with “responsive” elements within the FSLN. She quickly lost the support of the more rightist elements in the UNO coalition. Violence by &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;recontras&amp;lt;/span&amp;gt; (ex-&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; who rearmed after April 1990) and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;recompas&amp;lt;/span&amp;gt; (ex-EPS or Sandinista guerrilla fighters) and increased criminal activity plagued the country. Numerous incidents involving ex-&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt;, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;recontras&amp;lt;/span&amp;gt;, and FSLN militants disrupted economic recovery and pacification as the army was further downsized to 15,000 men. In October 1990, two hundred &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; attempted to reoccupy the cooperatives at Waslala and Matagalpa; at least ten deaths resulted. Three months later, ex-&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; commander Enrique Bermúdez was assassinated in Managua. Plots, conspiracies, rumors of new armed conflicts, and paramilitary operations abounded. President Chamorro depended on the Sandinista-controlled army and police to maintain order.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite a January 1992 agreement with the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;recontras&amp;lt;/span&amp;gt; and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;recompas&amp;lt;/span&amp;gt; for definitive disarmament by February 3, over one thousand armed rebels from both sides occupied Ocotal in March. They demanded land and veterans’ benefits. Like the Salvadoran government after the 1992 peace accords in that country, the Chamorro administration lacked resources, administrative capabilities, and the political will to fully implement the peace agreements. The weakness and division of Chamorro’s UNO coalition and also fragmentation of the FSLN further confused the transition.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By January 1993, twelve of the fourteen UNO coalition parties were in opposition to the administration; Chamorro “governed” in collaboration with moderate FSLN factions, her personal supporters, and independents in a country unable to recover from years of economic decline and warfare. In May 1993 she suspended constitutional guarantees in northern and central Nicaragua in response to roving armed bands of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;recompas&amp;lt;/span&amp;gt;, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;recontras&amp;lt;/span&amp;gt;, outlaws, and criminal gangs.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Political polarization increased and economic conditions for most Nicaraguans improved little from 1993 until 1996, when Managua’s conservative former mayor, Arnoldo Alemán, defeated Daniel Ortega in new presidential elections. Claiming fraud and irregularities, Sandinista protests presaged still more tension as 1996 ended. Regime legitimacy was called into question, and the efficacy of elections as a “free and fair” political instrument was questioned. The specter of renewed or episodic political violence to pressure the government on particular policies, or even to destabilize the regime, remained likely. Hard-line supporters of President-elect Alemán called for &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;pasando la cuenta&amp;lt;/span&amp;gt;—making the Sandinistas finally “pay for the past.” Some Sandinistas demanded armed defense against the government’s neoliberal policies and its supposed return to Somocismo.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The memories of the Sandinista struggle against Somoza, the impacts of the 1981–90 civil war, the continuing weakness of government institutions and the political party system, an armed citizenry, and the desperate poverty of the Nicaraguan people left open the possibility of renewed popular protests and even insurrectionary violence. Most elements in the FSLN had largely dropped their 1960s—80s revolutionary rhetoric and ambitions. They still hoped for a more nationalist, progressive, egalitarian, and prosperous Nicaragua but were no longer tied ideologically to the utopian socialism of Che Guevara. Like their counterparts in South America and Central America, many ex-guerrilla leaders had apparently become social democratic and democratic socialist politicians—and some even had become wealthy in the “privatization” program that the Sandinistas effected before leaving office.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en394|&amp;lt;span&amp;gt;72&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; This change did not necessarily preclude violence to attain political ends, but it did imply the end (or transformation) of the dream of a socialist &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;patria&amp;lt;/span&amp;gt; and of Che Guevara’s romantic vision as applied to Nicaragua.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Notes&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;endnotes&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en323|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For background on nineteenth- and twentieth-century Nicaragua, see Ralph Lee Woodward, Jr., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Central America: A Nati6on Divided,&amp;lt;/span&amp;gt; 2d ed. (New York: Oxford University Press, 1985); Richard Millett, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardians of the Dynasty&amp;lt;/span&amp;gt; (New York: Orbis, 1977); Jaime Wheelock Román, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua: Imperialismo y dictadura&amp;lt;/span&amp;gt; (Havana, Cuba: Editorial de Ciencias Sociales, 1980); Henri Weber, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua: The Sandinist Revolution&amp;lt;/span&amp;gt;, trans. Patrick Camiller (London: Verso Editions, 1981); John Booth, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The End and the Beginning: The Nicaraguan Revolution&amp;lt;/span&amp;gt; (Boulder, Colo.: Westview Press, 1982); Thomas Walker, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua in Revolution&amp;lt;/span&amp;gt; (New York: Praeger, 1982); Thomas P. Anderson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Politics in Central America: Guatemala, El Salvador, Honduras, and Nicaragua&amp;lt;/span&amp;gt; (New York: Praeger, 1982); Claribel Alegría and D. J. Flakoll, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua: La revolución Sandinista, una crónica política&amp;lt;/span&amp;gt;, 1855–1979 (México. D.F.: Ediciones Era, 1982); Walter Lafeber, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Inevitable Revolutions: The United States in Central America&amp;lt;/span&amp;gt; (New York and London: Norton, 1983); and Peter Rosset and John Vandermeer, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Nicaraguan Reader&amp;lt;/span&amp;gt; (New York: Grove Press, 1983).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en324|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;On Augusto César Sandino, the guerrilla leader, see Neill Macaulay, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Sandino Affair&amp;lt;/span&amp;gt; (Chicago: Quadrangle Books, 1971); Gregorio Selser, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sandino general de hombres libres&amp;lt;/span&amp;gt; (San José, Costa Rica: Editorial Universitaria Centro Americana, 1979); Carlos Fonseca, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Ideario politico de Augusto César Sandino&amp;lt;/span&amp;gt; (Managua: Secretaría de Propaganda y Educación Política, FSLN, 1980); Humberto Ortega Saavedra, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;50 años de lucha sandinista&amp;lt;/span&amp;gt; (México, D.F.: Editorial Di6genes, 1979); and U.S. Department of State, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;A Brief History of the Relations between the United States and Nicaragua, 1909–1928&amp;lt;/span&amp;gt; (Washington, D.C.: Government Printing Office, 1928).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en325|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Dana G. Munro, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Intervention and Dollar Diplomacy in the Caribbean, 1900–1921&amp;lt;/span&amp;gt; (Princeton: Princeton University Press, 1964).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en326|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in Millett, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardians&amp;lt;/span&amp;gt;, p. 52.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en327|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See NACLA, “Nicaragua,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latin America and Empire Report&amp;lt;/span&amp;gt; 10, no. 2 (February 1976): 26–27, 31–32; and Bernard Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza and the Legacy of U.S. Involvement in Central America&amp;lt;/span&amp;gt; (New York: E. P. Dutton, 1981), p. 57.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en328|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza&amp;lt;/span&amp;gt;, p. 57.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en329|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;In retrospect certain Sandinista leaders have made clear their Marxist inspiration and have even attempted to recast Sandino himself as a “solid anti-imperialist fighter,” though recognizing Sandino’s nationalist rather than Marxist-Leninist orientation. See Tomás Borge, “El FSLN y la Revolución Nicaragüense,” special separate of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Cuadernos del Tercer Mundo&amp;lt;/span&amp;gt; 6, no. 63 (August 1983).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en330|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;James Nelson Goodsell, “Nicaragua,” in Robert Wesson, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Communism in Central America and the Caribbean&amp;lt;/span&amp;gt; (Stanford: Hoover Institution Press, 1982), pp. 52–53; James Wilkie, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Statistical Abstract of Latin America&amp;lt;/span&amp;gt; (Los Angeles: UCLA Latin America Center, 1976); Alain Birou, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Fuerzas campesinas y políticas agrarias en América Latina&amp;lt;/span&amp;gt; (Madrid: IEPAC, 1971), p. 35.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en331|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Alegría and Flakoll, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, pp. 148–53; Millett, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardians,&amp;lt;/span&amp;gt; p. 225.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en332|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Millett, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardians,&amp;lt;/span&amp;gt; p. 224; Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza,&amp;lt;/span&amp;gt; pp. 57-60; Pedro Joaquin Chamorro, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Estirpe sangrienta: Los Somoza,&amp;lt;/span&amp;gt; 2d ed. (México. D.F.: Editorial Diógenes, 1980).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en333|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, November 18, 1960, p. 1, cited in Millett, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardians&amp;lt;/span&amp;gt;, p. 225.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en334|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Doris Tijerino, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;lnside the Nicaraguan Revolution&amp;lt;/span&amp;gt; (as told to Margaret Randall), trans. Elinor Randall (Vancouver: New Star Books, 1978), p. 52; see also Booth, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The End&amp;lt;/span&amp;gt;, pp. 138-40.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en335|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza&amp;lt;/span&amp;gt;, pp. 60-61.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en336|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Alegria and Flakoll, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, p. 168.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en337|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Weber, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, pp. 35-36.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en338|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See interview with Tomás Borge in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Día,&amp;lt;/span&amp;gt; Mexico City, September 9, 1979, cited in Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza,&amp;lt;/span&amp;gt; p. 70.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en339|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Interview in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Día&amp;lt;/span&amp;gt;, Mexico City, September 18, 1979, cited in Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza&amp;lt;/span&amp;gt;, p. 70.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en340|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Interview, September 9, 1979, cited in Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza&amp;lt;/span&amp;gt;, p. 69.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en341|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Alegría and Flakoll, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, p. 184.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en342|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Interview in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Día&amp;lt;/span&amp;gt;, Mexico City, April 4, 1979, cited in Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza,&amp;lt;/span&amp;gt; p. 84.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en343|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza&amp;lt;/span&amp;gt;, p. 85.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en344|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 87-88.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en345|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Anderson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Politics&amp;lt;/span&amp;gt;, p. 154, citing “Nicaragua de las armas al poder: La familia Somoza,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Cuadernos de Amauta&amp;lt;/span&amp;gt; (Lima), no. 1 (August 1979): 15, and “No me voy,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Economist&amp;lt;/span&amp;gt;, September 2, 1978, pp. 66-67.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en346|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza&amp;lt;/span&amp;gt;, p. 89.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en347|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Millett, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardians&amp;lt;/span&amp;gt;, pp. 235-36.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en348|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Prensa&amp;lt;/span&amp;gt;, June 24, 1974, cited in Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza&amp;lt;/span&amp;gt;, p. 101.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en349|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza&amp;lt;/span&amp;gt;, p. 102.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en350|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Weber, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, p. 33 (emphasis added).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en351|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 38; Weber, citing official statistics, points to average inflation rates before 1970 of 1.7 percent per year, compared with 9.7 percent per year from 1971 to 1975 and 11 percent in 1977. See also Alegría and Flakoll, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, p. 218.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en352|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Millett, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardians&amp;lt;/span&amp;gt; pp. 236-37; Alegría and Flakoll, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, pp. 219–20 ; Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza&amp;lt;/span&amp;gt;, pp. 93–105.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en353|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Millett, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardians&amp;lt;/span&amp;gt;, pp. 238-40.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en354|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in and translated from Alegría and Flakoll, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, p. 221.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en355|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Alegría and Flakoll, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, p. 222.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en356|&amp;lt;span&amp;gt;34&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Henry Ruíz, in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, May–June 1980, pp. 18-19, cited in Alegría and Flakoll, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, p. 227.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en357|&amp;lt;span&amp;gt;35&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Humberto Ortega, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;50 Años&amp;lt;/span&amp;gt;, pp. 120-21.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en358|&amp;lt;span&amp;gt;36&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Booth, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The End,&amp;lt;/span&amp;gt; pp. 143-44, for a description of the ideological differences between these FSLN fragments. A slightly different characterization of the three splinters of the FSLN is that of Weber, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, pp. 53-55; see also Ricardo E. Chavarría, “The Nicaraguan Insurrection: An Appraisal of Its Originality,” in Walker, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, pp. 29-30.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en359|&amp;lt;span&amp;gt;37&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Interview with Dulce María Guillén, November 1979, cited in Alegría and Flakoll, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, p. 235.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en360|&amp;lt;span&amp;gt;38&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Weber, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, p. 53.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en361|&amp;lt;span&amp;gt;39&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latin America&amp;lt;/span&amp;gt; (weekly published in London), November 1976.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en362|&amp;lt;span&amp;gt;40&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Booth, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The End&amp;lt;/span&amp;gt;, p. 128.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en363|&amp;lt;span&amp;gt;41&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;John Booth (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The End&amp;lt;/span&amp;gt;, p. 129) cites Somoza’s supporter in the Liberal Nationalist party as follows: “[Jimmy Carter’s] foreign policy, supposedly in favor of human rights, was a cynical instrument of pressure applied selectively to Nicaragua, which has no oil.” Bernard Diederich (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza,&amp;lt;/span&amp;gt; p. 117) notes that “although Jimmy Carter would later receive most of the credit for the United States’ tough human rights policy, it was the 1973–74 Congress which acted first to prohibit military and developmental assistance to gross violators of human rights, unless there were extraordinary circumstances justifying such assistance.” See also William M. LeoGrande, “The United States and the Revolution,” in Walker, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, pp. 63-70.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en364|&amp;lt;span&amp;gt;42&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Booth, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The End&amp;lt;/span&amp;gt;, p. 128.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en365|&amp;lt;span&amp;gt;43&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;This refers particularly to Representative Charles Wilson (D-Texas), John Murphy (D-New York), and Jim Wright (majority leader, D-Texas). For the attacks by Jack Anderson, see Jack Anderson and Les Whitten in the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;New York Post&amp;lt;/span&amp;gt;, August 18, 19, and 22, 1975; see also Alan Riding in the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Financial Times&amp;lt;/span&amp;gt; (London), August 13, 1975, and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, August 6, 1975.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en366|&amp;lt;span&amp;gt;44&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;James Cheek, political officer in the Managua embassy, was given the State Department’s Rivkin Award in recognition of his reports through the department’s Dissent Channel that contradicted the rosy reports of Ambassador Shelton. Cheek had described Somoza’s post-earthquake policies in harsh terms and clearly favored a shift in U.S. policy; see Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza,&amp;lt;/span&amp;gt; pp. 104-6, and Millett, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardians&amp;lt;/span&amp;gt;, p. 241.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en367|&amp;lt;span&amp;gt;45&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Somoza and Cox, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua Betrayed&amp;lt;/span&amp;gt;, pp. 296–97, 301. For support by American intellectuals for Somoza’s anti-Communism, see Council on American Affairs, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua: An Ally under Siege&amp;lt;/span&amp;gt; (Washington, D.C., 1978).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en368|&amp;lt;span&amp;gt;46&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza&amp;lt;/span&amp;gt;, pp. 155–56. Almost all Nicaraguans blamed Somoza for Chamorro’s assassination. Some accounts charge that his son, Anastasio III, led the attack. Others merely state that “guardsmen” killed Chamorro. Somoza claimed that the murder resulted from the anger of the blood bank owner over Chamorro’s article in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Prensa.&amp;lt;/span&amp;gt; See Anderson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Politics,&amp;lt;/span&amp;gt; p. 157; Booth, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The End&amp;lt;/span&amp;gt;, pp. 157–58; and Chavarría, “The Nicaraguan Insurrection,” p. 30. The Chamorro family had been one of the most politically influential in Nicaragua from the time they provided the country’s first president (1853–55). Other Chamorros had been president of Nicaragua in 1875-79, 1917-21, 1921–33, and 1926. Thus, the assassination of the leader of the aristocratic opposition to Somoza left no one safe from the dictator.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en369|&amp;lt;span&amp;gt;47&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 160.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en370|&amp;lt;span&amp;gt;48&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Booth, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The End&amp;lt;/span&amp;gt;, p. 153; Weber, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua,&amp;lt;/span&amp;gt; p. 41.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en371|&amp;lt;span&amp;gt;49&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza,&amp;lt;/span&amp;gt; pp. 176-88; Chavarría, “The Nicaraguan Insurrection,” p. 31.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en372|&amp;lt;span&amp;gt;50&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Tom Fenton, Associated Press, September 9, 1978, cited in Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza,&amp;lt;/span&amp;gt; p. 180.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en373|&amp;lt;span&amp;gt;51&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Alegría and Flakoll, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, pp. 344–71; Anderson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Politics,&amp;lt;/span&amp;gt; pp. 160–62 ; Chavarría, “The Nicaraguan Insurrection,” pp. 32-34.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en374|&amp;lt;span&amp;gt;52&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Alegría and Flakoll, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, pp. 379-82.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en375|&amp;lt;span&amp;gt;53&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 387–89; Weber, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, p. 58.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en376|&amp;lt;span&amp;gt;54&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Anderson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Politics&amp;lt;/span&amp;gt;, pp. 161–62, 165.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en377|&amp;lt;span&amp;gt;55&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza&amp;lt;/span&amp;gt;, p. 217, for description of the worldwide collaboration against Somoza.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en378|&amp;lt;span&amp;gt;56&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See “Target Nicaragua,” NACLA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Report on the Americas&amp;lt;/span&amp;gt; 16, no. 1 (January-February 1982): 2-45; Susanne Jonas, “The Nicaraguan Revolution and the Reemerging World War,” in Walker, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua,&amp;lt;/span&amp;gt; pp. 375-89; Anderson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Politics,&amp;lt;/span&amp;gt; pp. 183-93; Booth, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The End,&amp;lt;/span&amp;gt; pp. 222-27; Weber, Nicaragua, pp. 86-144; William M. LeoGrande, “Revolution in Nicaragua: Another Cuba?” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Foreign Affairs&amp;lt;/span&amp;gt; 58 (1979): 28–50; and James Petras, “Whither the Nicaraguan Revolution?” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Monthly Review&amp;lt;/span&amp;gt; 31 ( 1979): 1-22.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en379|&amp;lt;span&amp;gt;57&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The history of the U.S. role in the anti-Sandinista guerrilla war has been treated in numerous books using as sources interviews with former combatants in the various guerrilla groups, Nicaraguan and U.S. government documents, and firsthand accounts. While these histories vary in detail and accuracy regarding dates of skirmishes and battles, types of weapons, motivation of individual actors, roles of U.S. diplomats and intelligence agents in Honduras, Costa Rica, Nicaragua, and Washington, and the extent &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;of contra&amp;lt;/span&amp;gt; and Sandinista human rights violations, all of them agree on the overwhelming role of the United States in sustaining the war against the Nicaraguan government. The CIA attempted to micromanage both the military and political sides of the war; ultimately, decisions made in Washington in Congress regarding funding were more important than the performance of the anti-Sandinistas in battle in determining the nature of the settlement negotiated between 1987 and 1990. For different accounts of the war and the U.S. role, see Christopher Dickey, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;With the Contras: A Reporter in the Wilds of Nicaragua&amp;lt;/span&amp;gt; (New York: Touchstone Books, 1985); R. Pardo-Maurer, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Contras, 1980–1989: A Special Kind of Politics&amp;lt;/span&amp;gt; (New York: Praeger, 1990); Sam Dillon, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Commandos: The CIA and Nicaragua’s Contra Rebels&amp;lt;/span&amp;gt; (New York: Henry Holt, 1991); Peter Kornbluh, “U.S. Role in the Counterrevolution,” in Thomas W. Walker, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolution and Counterrevolution in Nicaragua&amp;lt;/span&amp;gt; (Boulder: Westview Press, 1991), pp. 323–49; Roger Miranda and William Ratliff, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Civil War in Nicaragua: Inside the Sandinistas&amp;lt;/span&amp;gt; (New Brunswick, N.J.: Transaction Publishers, 1993); and Robert Kagan, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;A Twilight Struggle: American Power and Nicaragua, 1977–1990&amp;lt;/span&amp;gt; (New York: Free Press, 1996). Pardo-Maurer joined the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; as a political officer in 1986, serving as a special assistant to the Washington Office of the Nicaraguan Resistance until the Sapoá cease-fire of 1988; Miranda, assistant chief of staff of the Sandinista armed forces from 1982 to 1987 and top aide to Defense Minister Humberto Ortega, defected and became an important source of information to the CIA and the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras;&amp;lt;/span&amp;gt; and Kagan was deputy for policy to the Assistant Secretary of State for Inter-American Affairs, 1984-88.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en380|&amp;lt;span&amp;gt;58&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Kagan, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;A Twilight Struggle,&amp;lt;/span&amp;gt; pp. 253–56.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en381|&amp;lt;span&amp;gt;59&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For an overview of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; war and the Sandinista response, see Thomas W. Walker, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua: The Land of Sandino&amp;lt;/span&amp;gt;, 3d ed. (Boulder: Westview Press, 1991), pp. 41–66.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en382|&amp;lt;span&amp;gt;60&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For overlapping treatments of the peace process, see Darío Moreno, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Struggle for Peace in Central America&amp;lt;/span&amp;gt; (Gainesville: University of Florida Press, 1994); James Dunkerley, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Pacification of Central America&amp;lt;/span&amp;gt; (London: Verso, 1994); and Jack Child, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Central American Peace Process, 1983–1991&amp;lt;/span&amp;gt; (Boulder: Lynne Rienner, 1992).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en383|&amp;lt;span&amp;gt;61&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Kagan, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;A Twilight Struggle&amp;lt;/span&amp;gt;, pp. 721-22.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en384|&amp;lt;span&amp;gt;62&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;On Contadora, see G. Pope Atkins, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latin America in the International Political System,&amp;lt;/span&amp;gt; 3d ed. (Boulder: Westview Press, 1995), pp. 321-25; Fernando Cepeda Ulloa and Rodrigo Pardo García-Peña, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Contadora: Desafío a la diplomácia tradicional&amp;lt;/span&amp;gt; (Bogotá: Universidad de los Andes, Centro de Estudios Internacionales, 1985); and Moreno, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Struggle for Peace&amp;lt;/span&amp;gt;, passim.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en385|&amp;lt;span&amp;gt;63&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Interview with Constantine Menges, adviser to the National Security Council, Washington, D.C., March 15, 1985, cited by Moreno, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Struggle for Peace&amp;lt;/span&amp;gt;, p. 216, n.10.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en386|&amp;lt;span&amp;gt;64&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Rumors that U.S. pilots flew missions against Nicaraguan targets persisted. In her autobiography, President Violeta Barrios de Chamorro writes: “Two American F-5 bombers reportedly bombed Sandinista army positions. Sandinista troops suffered losses and were surrounded by the Honduran army. The Honduran government issued a deadline to Nicaragua to remove its troops; otherwise they would suffer expulsion by force. On March 18, Humberto Ortega called a halt to the offensive.” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Dreams of the Heart: The Autobiography of Violeta Barrios de Chamorro of Nicaragua,&amp;lt;/span&amp;gt; with Sonia Cruz de Baltodano and Guido Fernández (New York: Simon and Schuster, 1996), p. 253.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en387|&amp;lt;span&amp;gt;65&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Child, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Central American Peace Process,&amp;lt;/span&amp;gt; pp. 51-55.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en388|&amp;lt;span&amp;gt;66&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 54.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en389|&amp;lt;span&amp;gt;67&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Kagan, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;A Twilight Struggle,&amp;lt;/span&amp;gt; pp. 612-19, for details on the crackdown at Nandaime.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en390|&amp;lt;span&amp;gt;68&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Pardo-Maurer, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Contras&amp;lt;/span&amp;gt;, p. 125.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en391|&amp;lt;span&amp;gt;69&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Child, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Central American Peace Process,&amp;lt;/span&amp;gt; chap. 6 passim.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en392|&amp;lt;span&amp;gt;70&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;José Angel Moroni Bracamonte and David E. Spencer, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Strategy and Tactics of the Salvadoran FMLN Guerrillas: Last Battle of the Cold War, Blueprint for Future Conflicts&amp;lt;/span&amp;gt; (Westport, Conn: Praeger, 1995), pp. 149-51. Spencer “spent five years between 1987 and 1992 travelling to and studying the guerrilla war in El Salvador. He served as a political consultant to the armed forces.” Moroni Bracamonte is the pen name of “a combatant in the war. He participated in most of the major battles.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en393|&amp;lt;span&amp;gt;71&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Child, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Central American Peace Process,&amp;lt;/span&amp;gt; p. 90.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en394|&amp;lt;span&amp;gt;72&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The last-minute appropriation of all sorts of government assets by the Sandinistas was called &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la piñata&amp;lt;/span&amp;gt; in Nicaragua—a reference to the traditional scooping up of trinkets after breaking the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;piñata&amp;lt;/span&amp;gt; at children’s parties.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;chapter&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;El Salvador&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&lt;br /&gt;
=== &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Political Chronology&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;tableau&amp;quot;&amp;gt;&lt;br /&gt;
{| class=&amp;quot;wikitable none&amp;quot;&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1931–44&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Dictatorship of General Maximiliano Hernández Martínez. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Matanza&amp;lt;/span&amp;gt; (1932)—massacre of thousands of Indians, peasants, and “subversives”; repression of labor and opposition political movements.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1944&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Popular uprising, student strikes, May–October; internal coup in October, followed by elections.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1945–48&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of General Salvador Castaneda Castro. Amnesty for opposition; mild reforms opposed by Conservative oligarchy and most of military; labor activism and political protests resurge. Elections of 1948 preempted by “progressive” coup in December 1948.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1948–50&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Major Oscar Osorio emerges as strongman of new military government. Election law (1949) outlaws political parties based on religion, sex, class, foreign financial support, or Communist affiliation. Osorio forms new official party (PRUD) to maintain military control.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1950–56&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Colonel Oscar Osorio. PRUD government emphasizes economic modernization, public works programs, and political continuity. Moderate reforms of labor law permit some legal union activity as regime seeks a popular base.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1956–60&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Colonel José María Lemus. Economic recession cripples public works programs; political unrest increases, with small but vocal pro-Cuban forces emerging in 1959–60. Regime resorts to repression and incarceration of opposition but cannot forestall military coup.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1960&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |New junta with three civilian members seeks to “open” political system; amnesty for exiles and political prisoners. Some junta members voice support for the Cuban Revolution.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1961&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |United States supports countercoup headed by Colonel Julio Adalberto Rivera; interim civilian-military directorate governs until elections in April. New official party, PCN, emerges.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1962–67&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Colonel Julio Adalberto Rivera. Close ties with United States and participation in Alliance for Progress and Central American Common Market. Growing strength of populist and Christian Democratic political movements; strong economic growth and modernization.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1967–72&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of General Fidel Sánchez Hernández. Continuation of mid-1960s reforms and economic programs; economic recession dampens support for PCN. “Soccer War” against Honduras (1969) provides nationalist impetus, but growing political opposition threatens PCN dominance. National Opposition Union challenges regime in 1972 elections; Colonel Arturo Armando Molina elected through fraud and intimidation.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1972–77&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Colonel Arturo Armando Molina. With electoral option eliminated, some of opposition turns to armed struggle; FPL initiates military activity; ERP goes into combat (1971–72); FARN and FAPU emerge as “non-Marxist” politico-military alternatives. PCN candidate wins elections in 1977.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1977–79&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of General Carlos Roberto Romero. Faces massive opposition to electoral fraud and continuation of PCN regime. Violence and political opposition increase, as does guerrilla activity against government. Break with Carter administration over human rights issue. Coup ousts Romero (October 1979). United States supports coup in hopes of installing more acceptable administration and gaining popular support to defeat guerrillas.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1979–84&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Political instability; succession of juntas and presidents amid worsening political, economic, and military situation. By 1981–82 country submerged in civil war with growing U.S. commitment to “military solution.” Military operations by government and guerrillas intensify at end of 1983 and beginning of 1984.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1984–89&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Christian Democrat José Napoleón Duarte. Civil war expands as United States seeks to upgrade Salvadoran military and FDR-FMLN adapts to new counterinsurgency doctrine and operations. Increasing&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |casualties, economic sabotage, and intensity of war; political mobilization and strikes by students, transport workers, government employees.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1984&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Duarte invites guerrillas to negotiate at La Palma (October). Second round of talks at Ayagualo (November). Initial hopes give way to more combat. Kissinger Commission calls for increased military aid to El Salvador, attention to human rights violations.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1985&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |FMLN faction kidnaps Duarte’s daughter; negotiates return and that of captured government officials for release of political prisoners and evacuation of FMLN wounded out of the country.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1986&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Earthquake (October 10); 1,200 dead and many injured; widespread property damage.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1987&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Intermittent negotiations and combat. Central American presidents sign Esquipulas II accords (August); Guillermo Ungo and Rubén Zamora (FDR) return to country from exile; Duarte amnesties four hundred political prisoners and declares fifteen-day cease-fire (November). Political parties, except PDC, withdraw from National Reconciliation Commission (November). Convergencia Nacional formed, includes Zamora and Ungo who air differences with FMLN.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1988&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |ARENA victorious in legislative elections and wins nearly three-quarters of municipalities; splits in PDC weaken Duarte further. FMLN supports forty-eight-hour transport strike (September); FMLN leaders meet with Costa Rican President Arias (October); FMLN attacks national police headquarters (November).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1989&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |FMLN proposes to turn elections into “contribution for peace” and participate if postponed until September; government rejects postponement. Government admits that over fifty mayors have resigned due to FMLN threats and assassinations. Visiting U.S. vice president Dan Quayle warns Salvadoran armed forces to improve human rights record. Alfredo Cristiani wins presidency with 53.8 percent of vote; inaugurated in June.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1989–94&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of President Alfredo Cristiani (ARENA). Negotiations with FMLN; FMLN declares ten-day cease-fire (September). FMLN-government talks in Mexico City. Renewed FMLN offensive in ten provinces (September&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1990). FMLN-government talks in Costa Rica without accords.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1989&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |FMLN launches “final offensive” (November 13), which lasts until November 23 but fails to incite popular insurrection. Jesuits murdered at Universidad Centroamericana during offensive (November 15). Government adopts new antiterrorism law.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1990&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Under UN auspices, FMLN and government sign accords in Geneva to end conflict through political means; government and FMLN agree on negotiating agenda in Caracas (May); talks in Costa Rica deadlocked.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1990–92&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Negotiations punctuated by guerrilla operations and economic sabotage. FMLN declares unilateral cease-fire (November 1991); government and FMLN sign accords in New York preparing for end of war (December 1991). Peace accords signed at Chapultepec Castle, Mexico City, and Law of National Reconciliation approved (January 1992); cease-fire begins (February 1992); ONUSAL starts verification of peace accords (February 1992). Ad hoc commission begins review of military officers, Truth Commission begins investigation of violence during the war. List of officers to be purged delivered to UN and President Cristiani (September 1992); Day of National Reconciliation marks end of war (December 15, 1992).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1992–94&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Slow implementation of accords. Legislature approves general amnesty law (March 1993). Defense Minister Ponce calls Truth Commission report an insult to Salvadoran armed forces (March 1993). Explosion destroys FMLN arms cache in Managua (May 1993).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1994–&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of ARENA President Armando Calderón Sol. Continued difficulties with implementation of peace accords, provision of veterans’ benefits, reincorporation of FMLN militants into civilian life.&lt;br /&gt;
|}&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Background&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The political and economic history of El Salvador, like that of most Latin American countries, is the story of agricultural boom and bust tied to a mono-crop export trade that depends on extreme exploitation of the indigenous population and rural poor. Balsam trees, cacao, cochineal dye, indigo, coffee, henequen, cotton, and sugar have provided the basis of wealth and power for several hundred families who controlled the colony, the nineteenth-century republic, and the twentieth-century nation-state. Each of the export booms intensified the misery of the rural labor force and appropriated increasing amounts of the communal lands, smallholds, and tenancies into the hacienda-plantation economy of the rural oligarchy. Finally, in the 1970s, the most recent cycle of agricultural modernization and proletarianization of the rural work force provided the social context for revolutionary civil war.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en395|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Maintaining a colonial type of economy and social structure into the late twentieth century, El Salvador has experienced, in all its history, only the briefest interlude of “political opening”—the optimistic era following World War I. This interlude, coinciding as it did with the export-induced prosperity of the 1920s, ended with the international economic collapse of the Great Depression in the 1930s, a collapse that would ultimately lead in 1932 to the loss of the modest political reforms enjoyed by the nation’s small urban population.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In early 1932 the dictatorship of Maximiliano Hernández Martínez responded to an abortive rural insurrection, which had been encouraged by the country’s Communist party, with the brutal and indiscriminate massacre of thousands of Indians and campesinos. This massacre, called, literally, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Matanza&amp;lt;/span&amp;gt; (the massacre), is the benchmark for modern Salvadoran history in the same way that the counterrevolution of 1954 is the benchmark for modern Guatemalan history.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en396|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;After &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Matanza&amp;lt;/span&amp;gt;, the government outlawed worker organizations, fiercely repressed the Communist party, and restricted freedom of press, assembly, and general political activity. The dictatorship executed Agustín Farabundo Martí, a founder of the Communist party and a militant in the guerrilla forces of Sandino in Nicaragua in the late 1920s, along with other Communist leaders. Martí’s name and the example of his revolutionary endeavors became, in the late 1970s, the symbol of the politico-military organizations that brought revolutionary guerrilla warfare to El Salvador—a country bypassed by the wave of guerrilla movements in the late 1960s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From the time of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Matanza&amp;lt;/span&amp;gt;, the small Salvadoran oligarchy, with wealth based on coffee, cattle, cotton, sugar, and agribusiness, allied with selected military leaders to maintain firm control of the nation. Despite some important divisions within the elite class based on personalist, ideological, and economic differences, basic agreement existed on the need to preserve social and political order. A dramatic mythology surrounding the peasant insurrection of 1932 buttressed the oligarchy’s determination to prevent a repetition of the “subversion” and the threat to “Western Christian values” by the “great unwashed hordes” of Indians and campesinos who made up the majority of the population. This threat “justified” a permanent vigilance by security forces and National Guardsmen in the rural areas.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From 1932 to 1944 the dictatorship of Maximiliano Hernández Martínez paralleled the repressive regime of Ubico in Guatemala. Until 1941, vocal supporters of the fascist regimes of Europe occupied important government posts in El Salvador. Bizarre, mystical, and brutal, Hernández Martínez later served as the model for the tyrannical dictator in Gabriel García Márquez’s brilliant novel, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Autumn of the Patriarch.&amp;lt;/span&amp;gt;&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en397|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Popularly called &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;el brujo&amp;lt;/span&amp;gt; (the warlock), the dictator reportedly responded to a measles epidemic by ordering that streetlights be wrapped in colored cellophane to purify the air and wipe out the pestilence, while at the same time refusing to adopt the measures recommended by international health experts. He expressed his views in homilies such as: “It is good that children go barefoot. That way they can better receive the beneficial effluvia of the planet, the vibrations of the earth”; and “It is a greater crime to kill an ant than a man, because a man who dies is reincarnated while an ant dies forever.” &amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en398|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Surveying the Salvadoran scene in the year before &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Matanza&amp;lt;/span&amp;gt;, a U.S. military attaché to Central America, A. R. Harris, wrote:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;About the first thing one observes when he goes to San Salvador is the number of expensive automobiles on the streets. There seems to be nothing but Packards and Pierce Arrows about. There appears to be nothing between these high-priced cars and the oxcart with its barefooted attendant. There is practically no middle class between the very rich and the very poor. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The situation is ripe for Communism and the Communists seem to have found that out. On the first of December 1931, there was in the Post Office in San Salvador over 3,000 pounds of Communist literature emanating from New York City, which had been confiscated by the postal authorities during the previous month.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The authorities seem to realize that the situation is dangerous and are quite alert in their fight against Communistic influences. One thing in their favor is that the people never go hungry. The poor can always get fruit and vegetables for nothing and they can steal firewood. . . . Also, since they never had anything, they do not feel the want very acutely of things they have never had. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A socialistic or Communistic revolution in El Salvador may be delayed for several years, ten or even twenty, but when it comes it will be a bloody one.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en399|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Not until fifty years later would Major Harris’s predictions be tragically confirmed.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The wave of liberalization that swept Latin America toward the end of World War II ended the reign of most Central American dictators. Student protests, popular unrest, and political pressure from the U.S. embassy over the death of a wealthy American’s son finally pushed the dictator of El Salvador into a hasty resignation and flight from the country in 1944. Shortly thereafter, the country experienced its first labor strikes in twelve years and a brief upsurge of political activity by reformist movements. The threat of the spread of the reformist process from Guatemala and increased worker militancy destabilized the “elected” government of General Salvador Castañeda Castro (1945–48). Convinced of the need for economic modernization, development, and diversification to stave off radical reforms, elements of the Salvadoran military and segments of the ruling oligarchy supported a military coup.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1948, Colonel Oscar Osorio, leader of a military faction favoring modernization of the Salvadoran polity and of the economic infrastructure, came to power in a coup, followed two years later by “elections” to legitimize the new administration. Modernization meant building a small industrial base; government investment in roads, dams, and power facilities; and encouragement of export growth in cotton and cattle. A new constitution recognized limited rights of organization for urban labor and adopted social and labor legislation reminiscent of that incorporated into the Mexican Constitution of 1917. El Salvador was only several decades behind the times. Colonel Osorio even attempted to create a military-dominated political party (Revolutionary Party of Democratic Unification, PRUD) modeled on the successful Mexican ruling party, the Institutional Revolutionary Party (PRI).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Economic modernization provided some new opportunities for professionals and middle-class entrepreneurs; it also allowed for the expansion of the government apparatus and the beginnings of a clientelistic political organization, similar to that of Mexico. A small minority of urban workers and migrants found jobs in a nascent manufacturing sector. For the majority of peasants and most of the rural labor force, however, modernization meant a continuation of the process of proletarianization: loss of land, loss of employment opportunities, and loss of hope for a future in the countryside.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en400|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1956, Colonel Osorio gave way to his hand-picked successor, the official candidate of PRUD, Colonel José María Lemus. The effort to replicate Mexico’s successful dominant-party system failed, however, as the military proved unable to respond effectively to economic recession, rising unemployment, and popular protests. When the Cuban Revolution inspired new hope in El Salvador’s weak and fragmented leftist and reformist movements, Lemus reacted swiftly, filling the jails with political prisoners and directing the military to suppress forcefully the increasing manifestations of student and worker discontent. Even moderate political opposition was accused of Communist connections, and the torture and beating of some prisoners angered even certain elements of the oligarchy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Though organized labor, opposition political movements, and the revolutionary organizations of El Salvador were weak, even by the standards of Central America, the political and social ferment of the early 1960s seemed, in some ways, to conform to Che Guevara’s analysis in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;. Certain features of the Salvadoran situation, however, would allow the entire decade of the 1960s to pass without the creation of any significant revolutionary guerrilla movement in the countryside. Thus, in terms of the conditions enumerated by Che Guevara and reviewed in the other case studies in this volume, El Salvador, notwithstanding important similarities, exhibited some significant idiosyncrasies.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
# El Salvador lacked any semblance or history of real liberal democracy, or even distant memories of a substantive reformist era (e.g., Guatemala, 1944–54; Venezuela, 1945–48). The general population lacked any positive identification with the political system. However, there also existed no prototypical Caribbean dictatorship by 1960 to serve as an archetypal enemy for revolutionary campaigns of popular mobilization.  &amp;lt;span&amp;gt;Like Guatemala, El Salvador lacked an effective political party system or significant centrist parties before 1960. Indeed, in this respect, El Salvador might have been even further removed from a modern party system than Guatemala. Labor organizations, student movements, and other popular organizations were extraordinarily weak, thereby further reducing the likelihood that liberal democracy and pluralism would develop.&amp;lt;/span&amp;gt;  &amp;lt;span&amp;gt;In contrast to the Guatemala case, the military-civilian party, PRUD (later PCN, Party of National Reconciliation), constituted a real electoral machine that also distributed patronage, favors, government contracts, and career opportunities to selected civilians and military officers. At its lowest levels, PRUD/PCN even incorporated lower-middle-class and working-class militants, thereby creating a clientelistic network that provided some support for the regime. This made the political system somewhat more complex and less vulnerable than a typical personalist Caribbean dictatorship (e.g., Somoza’s in Nicaragua).&amp;lt;/span&amp;gt;&lt;br /&gt;
# The physical terrain of El Salvador offered little in the way of isolated hinterland where guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; could establish safe training and staging areas or consolidated bases. Notwithstanding some mountainous and volcanic territory, the density of El Salvador’s population and the very small size of the country provided few of the geographic advantages enjoyed by guerrillas in the other nations treated herein.  &amp;lt;span&amp;gt;By the late 1970s and early 1980s the revolutionary movements of El Salvador claimed to have made the people their mountains (as shelter). Realistically, however, the physical terrain of El Salvador imposed significant limitations on the development of the sort of guerrilla operations envisaged by Che Guevara in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;.&amp;lt;/span&amp;gt;&lt;br /&gt;
# As in Guatemala, Colombia, and Peru, the “agrarian question” in El Salvador was of primary economic and political importance to large numbers of the population. Most of the country’s foreign exchange in 1960 derived from agricultural exports, and over 60 percent of the population still sought to earn a living in the countryside. The recent and continuing loss of peasant lands to capitalist agriculture (1940–60) created conditions of rural proletarianization reminiscent, in some ways, of pre-revolutionary Mexico at the turn of the century.  &amp;lt;span&amp;gt;In these respects, opportunities to gain political support with appeals for agrarian reform corresponded closely to Che Guevara’s prescriptions. Moreover, the high degree of concentration of good agricultural land (in 1961 less than 10 percent of agricultural units controlled almost 80 percent of the land), the close relationship between the landowners and security forces, and the overt and systematic political and economic exploitation of the peasantry and rural labor made the objective conditions of the countryside ideal for those revolutionary movements inspired by the message of Che Guevara. These conditions also meant that the elites of El Salvador would fiercely resist any efforts at agrarian reform, opposing even the type of palliative reforms or colonization of new lands that had occurred in Venezuela, Colombia, Peru, and even Guatemala.&amp;lt;/span&amp;gt;&lt;br /&gt;
# El Salvador’s revolutionary Marxist tradition was relatively young and very weak. After &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Matanza&amp;lt;/span&amp;gt; of 1932, the Communist party was all but destroyed and was outlawed. Rural labor organizations were illegal, and only limited organizing occurred even in urban areas before the 1960s. Indian &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;cofradías&amp;lt;/span&amp;gt; of the sort that participated in the 1932 insurrection offered a potential model for clandestine resistance,&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en401|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; but before the early 1970s no effective political opposition forces operated in the countryside.  &amp;lt;span&amp;gt;These conditions meant that a strictly &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; approach to guerrilla warfare and revolution would confront the dilemma of a largely unorganized and politically unsophisticated population that was intimidated by the presence of National Guard and security force units. Only long, hard political-organizing efforts could even secure a safe staging area for a guerrilla operation. Without a Sierra Maestra and without a strong revolutionary organizational linkage to the rural population (unlike the Communists in Cuba, for example), any Salvadoran guerrilla movement faced a difficult task in creating the subjective conditions needed for revolution.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en402|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;El Salvador in the 1960s&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Colonel Lemus’s government did not survive the socioeconomic ferment of 1960. In October 1960 junior officers and civilian professionals overturned the PRUD administration in a move characterized as a “progressive” coup. Promising genuine elections, a literacy campaign in the countryside, and economic reform, the new junta lasted only three months; fearful of “another Cuba,” the United States orchestrated a “stabilizing coup” by a group of colonels headed by Julio Adalberto Rivera. To emphasize the U.S. commitment, President John F. Kennedy declared: “Governments of the civil-military type of El Salvador are the most effective in containing Communist penetration in Latin America.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en403|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1962, in a move to “legitimize” his administration, Colonel Rivera resigned from the junta, created the Party of National Conciliation, and “won” the presidential election.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en404|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The PCN supported a government-controlled labor movement (Confederación General de Sindicatos, CGS) which, in turn, received funding, training, and anti-Marxist ideology from the American Institute for Free Labor Development (AIFLD). With this labor confederation as a centerpiece, the PCN government created a populist image and a facade of political liberalization. Relying heavily on U.S. economic assistance, President Rivera chose the clasped hands of the Alliance for Progress as the logo for the new ruling party and attempted to give a veneer of democracy to the PCN-military regime. Although Rivera and his successor, General Fidel Sánchez Hernández (1967–72), accepted the rhetoric of civic action as well as funding for irrigation projects, schools, roads, and food subsidy programs, neither they nor the Salvadoran oligarchy compromised on the most critical issue of all: agrarian reform. Moreover, in an effort to extend PCN influence and control in the countryside, the governments of the mid-1960s supported the creation of the Organización Democrática Nacionalista, or ORDEN. ORDEN had no formal budget and no formal link to the state apparatus, yet the director of the Guardia, General José Alberto “Chele” Medrano, dispersed government patronage, credit, land, jobs, and access to services to thousands of PCN supporters in the countryside.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This clientelistic system included at its core some ten thousand paramilitary working-class and peasant auxiliaries to buttress the military-political apparatus of the PCN and to serve as part of the counterinsurgency operations in the countryside. Under mounting U.S. pressure to conform to the objectives of the Alliance for Progress, the Rivera administration combined its civic action operations with a slight liberalization of the political process. A new electoral law provided for proportional representation, thereby bringing opposition political parties and movements into the formal arena of political debate. In accord with the times, the Salvadoran leadership attempted to give the country’s political institutions a democratic facade. The nascent Christian Democratic party (founded in 1960), though weaker than its sister parties in Venezuela, Guatemala, Costa Rica, Peru, and Chile, managed to grow quickly and by 1968 challenged the PCN for control of the national legislature and elected mayors in the country’s principal cities.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The “political opening” coincided with an economic boom based on the expanding volume and value of agricultural exports and even a certain growth in industrial output as El Salvador participated in the Central American Common Market. This boom also implied further proletarianization of the peasantry and concomitant migration to the urban areas and to neighboring Honduras. From 1961 to 1975 the proportion of the rural population that was landless increased from 12 percent to 41 percent.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en405|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In this sense the economic upturn contained the seeds of future discontent when the export market softened and El Salvador temporarily lost access to the markets of Honduras because of the so-called Soccer War of 1969.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en406|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The war resulted, in large part, from the fact that neighboring Honduras also faced U.S. pressure to enact agrarian reforms and to comply with the charter of the Alliance for Progress. Resentful of the asymmetry of Honduran-Salvadoran economic relations and looking for a politically palatable manner of implementing some land redistribution without challenging its own rural oligarchy, the Honduran government notified many of the 300,000 Salvadoran residents that they had thirty days to leave their land and jobs in Honduras. In June 1969, Honduras ended its open border policy, closing the frontier to Salvadoran immigrants. El Salvador attempted to block the reentry of its citizens, fearing the effects of hundreds of thousands of returning peasants and workers, and protested to the Inter-American Commission on Human Rights. A month later, Salvadoran military forces entered Honduras, defeated Honduran ground forces, and cut the roads to Nicaragua and Guatemala. Only U.S. threats of economic sanctions against El Salvador persuaded that country’s government to end the conflict.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The military victory over its larger neighbor temporarily diverted attention from the growing socioeconomic crisis in El Salvador. But the ultimate repatriation of the majority of the peasants from Honduras so intensified the pressure for land that General Sánchez Hernández proposed a “democratic program” of agrarian reform.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en407|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In January 1970 a National Agrarian Reform Congress declared land concentration a major barrier to the country’s development and also urged recognition of the right of rural labor to organize unions.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For the first time, progressive members of the Catholic Church in El Salvador took a strong public stand favoring agrarian reform. Right-wing terrorists retaliated, anticipating the frequent torture and murder of progressive priests and nuns in El Salvador later in the decade. With modest beginnings, a new “popular church” of “base communities” and politically oriented clerics pushed for reforms and social justice. Just a few years later, following the example of Camilo Torres in Colombia, priests and religious workers died as combatants in the guerrilla struggle or as victims of right-wing death squads.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In spite of this new national focus on the agrarian question and mounting Catholic pressure for social reform, the Salvadoran oligarchy remained intransigent. They were ultimately successful when a rightist-&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;oficialista&amp;lt;/span&amp;gt; victory in the legislative elections of 1970 guaranteed that the proposals for agrarian reform and for limitations on the political power of the landowners in the countryside would be placed on the back burner.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Meanwhile, two new progressive political organizations had joined the Christian Democrats in opposition: the Revolutionary National Movement (MNR), a social democratic type of movement led by Guillermo Ungo,&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en408|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; and the Democratic Nationalist Union (UDN), in reality a legal front group for the outlawed Communist party. In September 1971, anticipating the upcoming legislative, mayoral, and presidential elections, the Christian Democrats, the MNR, and the UDN created a united National Opposition Union (UNO). Subjecting this opposition to harassment, physical violence, and, finally, “disqualification,” the official PCN presidential candidate, Colonel Arturo Armando Molina, secured victory only through electoral fraud and administrative irregularities. After further fraud in the legislative election of March 1972, Colonel Benjamín Mejía, commander of the Zapote barracks, led an abortive coup supported by Christian Democratic leader José Napoleon Duarte. The Salvadoran air force bombed the rebel barracks to defend the PCN “victory,” while the U.S.-supported CONDECA (Central American Defense Council) forces of Guatemala and Nicaragua flew arms and equipment to San Miguel to support the regime. Hundreds of deaths, numerous arrests, and the imposition of martial law confirmed the PCN “electoral” victory.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Thus, the “political opening” of the 1960s proved to be a mirage. Encouragement of political opposition and elections did not mean that the oligarchy and their allies in the armed forces were willing to accept a real transfer of power through elections or even military-directed programs of progressive modernization. The ruling elites of El Salvador, unlike those of Venezuela, Colombia, and Peru, demonstrated convincingly that no alternative to violence and revolution existed if significant reforms were to occur. Colonel Molina’s “electoral” victory destroyed the opportunity to make a transition to a regime of moderate civilian reformers, and set the stage for revolutionary guerrilla movements whose leaders had learned many lessons from the military failures of their brethren in other Latin American nations in the 1960s and from the successes of the Viet Cong in Vietnam.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Origins of the Guerrilla Movements and Politico-Military Organizations&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The tendency toward fragmentation and sectarianism of the political left, so common in Latin America, proved extreme in El Salvador, even though a small country with a small population. From the founding of the first politico-military organization by dissidents of the country’s Communist party (as in Venezuela, Guatemala, and Colombia), a confusing array of revolutionary organizations evolved to challenge the status quo from 1970 through the mid-1980s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1970 the secretary general of the Communist party, Salvador Cayetano Carpio, rejected the official political line of his party. Breaking with the party and its legal front, UDN, Cayetano Carpio and his compatriots formed the Popular Liberation Forces (FPL).&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en409|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Years of struggle in the labor movement and within the ranks of the Communist party had convinced Cayetano Carpio that a literalist application of Che Guevara’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; thesis would not succeed. Nevertheless, he and the FPL “armed commandos” attempted to initiate the armed struggle without a vanguard party, planning instead to build, over time, a political vanguard forged in the fires of combat. In Cayetano Carpio’s own words:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The initial group started virtually from zero. We lacked logistics, infrastructure, funds, arms and, if that weren’t enough, we lacked military know-how. But at the same time, the people needed to be shown that on the strength of their own forces, they could and should take up arms against their enemies. . . . So we had to choose between putting off the solution of that necessity and offering the people organizations that were incomplete and had already shown their inefficacy as all-around means of struggle or else form armed commandos. We chose the latter course. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In all honesty, we can state that, from the start, we ruled out the guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; theory. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In that regard, we were helped a great deal by the experience of some guerrilla movements in South America and in other countries that were removed from the people, that failed to reach out to them to organize them and that succumbed to militaristic designs. . . . After building support groups, we attained a certain degree of influence among the working class and the student movement. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Therefore, it would appear that we travelled unorthodox paths. . . . But in fact, we set out to create the conditions which, in turn, created the Marxist working class party.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en410|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;For two years the FPL placed primary emphasis on building a political and military base. After the fraudulent elections of 1972, the organization moved into visible military-guerrilla operations. After 1972 the FPL remained one of the most important revolutionary, military, and political organizations in El Salvador, continuing the struggle against succeeding military-civilian governments and juntas, even after Cayetano Carpio took his own life in April 1983 when he learned that Melida Araya Montes, his second-in-command, had been assassinated by supposed revolutionary comrades.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A second politico-military organization, the Peoples’ Revolutionary Army (ERP), emerged in 1971–72 as an alliance of young Communists (Juventud Comunista), radical Christian Democratic youth, intellectuals, and professionals. Initially more narrowly committed to the military struggle than the FPL, ERP urban operations, such as bombings and bank robberies or kidnappings to raise funds for military operations, drew more attention than the quieter political work of the FPL. Though it rejected a literalist &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquista&amp;lt;/span&amp;gt; line, the ERP emphasized guerrilla-inspired insurrection rather than protracted popular war, thereby following closely the spirit of the Cuban and Nicaraguan experiences. Driven by personalist and ideological divisions, however, the ERP fragmented into several distinct factions; at one point in 1975 internal strife even led to the assassination of the revolutionary poet, Roque Dalton. Moreover, in the view of one writer, the ERP’s early actions had many negative effects on all Salvadoran revolutionary forces—effects that were only partially ameliorated in the late 1970s:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The line regarding short-term victory generated military conceptions and solutions for every type of activity or problem and reflected a profound underestimation, even scorn, for the revolutionary movement of the Salvadorean masses, channeled through different methods, forms and means of struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Militarism for its part not only isolated the ERP from the people but from the very development of the political process in El Salvador. Because it expected a rapid denouement of class contradictions and spent its time preparing the instruments of war, the ERP was unable to influence the forces that were developing in the critical phases of the social movement.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As a logical consequence of the foregoing, the ERP underwent even greater division.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en411|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Joaquín Villalobos, a principal leader of the ERP, recognized some of the errors in the ERP’s tactics, in particular the excessive emphasis on strictly military solutions and the lack of attention to creating the subjective conditions for revolution. To correct this deficiency, the ERP created in 1978 a movement for the masses, the 28th of February Popular Leagues (LP-28), and in 1980 a new revolutionary political party, the Party of the Salvadoran Revolution (PRS), to which, in theory, the military arm, the ERP, would be subordinate.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As a result of the internal divisions in the ERP and the assassination of Roque Dalton for “treason” (not accepting the militarist line), there arose a third politico-military organization, the National Resistance (RN), and its military arm, the Armed Forces of National Resistance (FARN). In 1974 the National Resistance was linked, in turn, to a heterogeneous political movement, the United Popular Action Front (FAPU), that drew together many of the Catholic reformers and revolutionaries who had joined the struggle against the incumbent regime. Urging the establishment of a democratic and revolutionary government, FARN leaders also emphasized the possibility of attracting middle-class and “patriotic” military officer support —as had the guerrilla movements in Venezuela, Colombia, and Guatemala.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The RN and its military arm, the FARN, rejected the “popular armed insurrection” approach of the ERP as well as a narrow &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquista&amp;lt;/span&amp;gt; line. Instead, the RN emphasized political work and military resistance to government and rightist attacks. This resistance included a number of highly publicized kidnappings of businessmen and managers of multinational corporations and even the assassination of the Israeli consul in El Salvador.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Between 1975 and 1979 the various revolutionary military organizations and political movements placed mounting pressure on the nation’s military governments. In 1979 the Communist party of El Salvador (PCS) finally joined the military struggle officially after decades of electoral and organizational alliances with opposition parties. PCS leader Schafik Jorge Handal explains the party’s decision:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;After the February 20, 1977, ballot-box fraud, large-scale battles took place in the country. It was a week of insurrections, and the PCS played the role of the principal leader in the eyes of the people. It was precisely after those events that the majority of the people began to support armed struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Then, the PCS also changed, with a Political Commission decision in April 1977. However, eleven years of legal struggle and electoral participation had left their mark upon us as well. Over 87 percent of the PCS membership in February 1977 had joined the Party during that period and had been educated in that form of struggle. The time-honored Leninist thesis on the need to be prepared for all forms of struggle to be able to switch from one to another is not easy to apply, as we certainly found out in practice.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;. . . Two years behind the times, we took the step in the direction of armed forms of struggle. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From the start, we were well aware that the ballot box was not the way to take power, but we were also convinced that it was necessary to lead the people to learn for themselves, in the school of experience. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Salvadorean people and their candidates running on the ticket of the National Opposition Union (UNO) won the 1972 and 1977 presidential elections by a comfortable margin, but the ballot was not respected.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en412|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;During 1979 the PCS began to create armed militias, adopting the name of Armed Forces of Liberation (FAL). Shortly thereafter, the old UDN joined other mass organizations in the Revolutionary Coordination of the Masses (CRM), thereby committing the major Communist-front organization to participation in the revolutionary struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Still another revolutionary military organization took shape in 1979, the Revolutionary Party of Central American Workers (PRTC). Basing its political program on the objective of regional revolution and the defeat of imperialism, the PRTC split in late 1980, with its more “nationalist” elements focusing on the Salvadoran reality. Drawing leaders from the old (1972) ERP and Communist labor organizations, the PRTC remained a minor, though dedicated, force in the revolutionary left.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Thus, by 1980 the variety of politico-military organizations in El Salvador presented a confusing alphabet soup of revolutionary activity. The table, adapted from Liisa North’s study of El Salvador, synthesizes the evolution of organizations on the revolutionary left into the early 1980s.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en413|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; (See next page.)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite the extreme fragmentation of the revolutionary forces in El Salvador, the victory of the Sandinistas in Nicaragua in 1979 provided immense encouragement to the various insurrectionary movements. “If Nicaragua was victorious, so too will be El Salvador” became a new slogan of the guerrilla armies and political organizations. Increasing political agitation, protests, strikes, and opposition violence pushed the Romero government into even more brutal repression. With the apparent approval of the U.S. embassy and more progressive military officers, General Carlos Roberto Romero was ousted in a bloodless coup in October 1979. Civilian politicians, including Guillermo Ungo, Héctor Dada, Rubén and Mario Zamora, and Ramón Mayorga, attempted to form a reformist junta but were unable to bring the military establishment under political control. A subsequent junta in which the Christian Democrats participated also failed to resolve the fundamental contradictions of the Salvadoran civil war.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the meantime, the committed revolutionary politico-military organizations refused to place any faith in reformist juntas or nonmilitary solutions. The enthusiasm generated by the revolutionary victory in Nicaragua led, in the short term, both to further political unification (the foundation of the Democratic Revolutionary Front [FDR] in April 1980) and to an overly optimistic announcement in January 1981 of a “final offensive” that would bring the revolutionaries to power. After a relatively successful general strike in mid-1980, the “final offensive” inflicted some damage on government installations and intensified pressure on the declining economy. It failed, however, to achieve its principal objective: military victory. Recognizing the failure of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;triunfalismo&amp;lt;/span&amp;gt; (a strategy of quick victory), the revolutionaries retrenched and continued the war.&amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;illustype_image_tab&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;caption&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Guerrilla Organizations, Associated Popular Organizations, and Political Directorates&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;credits&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sources&amp;lt;/span&amp;gt;: Liisa North, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bitter Grounds&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Roots of Revolt in El Salvador&amp;lt;/span&amp;gt; (Toronto: Between the Lines, 1981); Cynhtia Arson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Background Information on the Security Forces in El Salvador&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;and U.S. Military Assistance&amp;lt;/span&amp;gt; (Washington, D.C.: Institute for Policy Studies, 1980); Ricardo Sol, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Para entender El Salvador&amp;lt;/span&amp;gt; (San José, Costa Rica: Departemento Ecuménico de Investigaciones, 1980); Tommie Sue Montgomery, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolution in El Salvador&amp;lt;/span&amp;gt; ( Boulder, Colo.: Westview Press, 1982).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;With a new presidential administration in the United States, El Salvador received prime billing as the “front-line” of the “Soviet-Cuban-U. S. confrontation” that highlighted the foreign policy agenda of the Reagan administration .&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en414|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In the meantime, the polarization of the political-military conflict in El Salvador engendered new levels of ferocity. The year before President Ronald Reagan’s electoral victory in the United States, the number of political assassinations in El Salvador increased greatly, including as their victims leaders of the Christian Democratic party, student leaders, and Archbishop Oscar Arnulfo Romero, who had enraged army officers by calling on Salvadoran soldiers to obey God’s law and refuse to kill their brothers. From January through October 1980 numerous beatings, shootings, and atrocities on Church personnel and property made clear the regime’s intolerance of Catholic reformism and calls for social justice. By the end of the year the administrator of the country’s Human Rights Commission, six of the FDR’s executive committee members, and four American women missionaries had joined the thousands of victims of civil war and rightist violence.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en415|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Notwithstanding the growing evidence of terrorism on the regime’s part, outgoing president Jimmy Carter authorized renewed military aid to the “centrist” Salvadoran junta in January 1981 and lifted the arms embargo imposed earlier in his administration. At the same time, Cuba and Nicaragua increased their support for the Salvadoran revolutionaries with the formation of the United Revolutionary Directorate (DRU) to coordinate the military activities of the various politico-military organizations. The indigenous origins of the revolutionary organizations now seemed overshadowed by the extent to which the Salvadoran conflict took on regional and international meaning for the United States, the Soviet Union, Cuba, Nicaragua, and the other nations of the Western Hemisphere.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Politico-Military Evolution of the Guerrillas in the 1980s&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;From 1980 to 1984 the revolutionary Salvadoran politico-military organizations were prevented from achieving military victory only by increasing levels of U.S. military and economic assistance, military training, and massive U.S. intervention in Salvadoran politics. Even though centrist reformers and progressive military officers were shunted aside after December 1981, U.S. officials continued to orchestrate and finance elections in an effort to legitimize the succession of juntas and “presidents.” In addition, the U.S. embassy, in a desperate attempt to shore up the old order, encouraged agrarian reform programs modeled on the “pacification” operations carried out in South Vietnam as well as a variety of civic action-public works projects.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en416|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Commenting on these efforts, a former U.S. ambassador to El Salvador, Robert E. White, predicted that “the United States now can only postpone the inevitable day of reckoning when the Right exacts its price, and that price is either the elimination or the total neutralization of the Christian Democrats. That day is coming. Whether it will be in two months or six months, I don’t know.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en417|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From the time the Reagan administration released the so-called white paper on El Salvador in early 1981, it was clear that that nation had become “the place to draw the line” against revolution in the hemisphere. Just as the U.S. administrations of the 1960s had sought to prevent “more Cubas,” the Reagan administration intended to prevent “more Nicaraguas” in Central America. But U.S. military advisers, economic and military assistance, and a hemispheric diplomatic offensive against “Communist subversion” could not create either a willingness among the Salvadoran military to fight or political legitimacy for makeshift governments. Even the large turnout in the national elections of March 1982 (which some observers estimated at 102 percent) served ultimately to reinforce rightist political movements because the left and the FDR-FMLN refused to participate, and the Christian Democrats lost ground to a coalition of rightist and military forces.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Since U.S. policymakers had hoped that a Christian Democratic victory would both consolidate the authority of José Napoleón Duarte and symbolize the moderate-reformist face that the United States wished to paint on the Salvadoran government, the victorious alliance of Robert D’Aubuisson’s ARENA with other rightist forces represented a serious defeat for U.S. policy. ARENA’s campaign slogan promised that El Salvador would be the tomb of the “Reds,” and D’Aubuisson, former director of the National Guard’s Intelligence Service, had even promised to prosecute leading Christian Democrats for treason.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Divisions within the Christian Democratic party from 1980 to 1984, along with the assassination of scores of mayors and party cadres, even while Duarte ostensibly headed the governing junta (March 1981), eroded even the facade of a moderate-reformist administration. In short, there was no viable political center in El Salvador. In the words of the leaders of the FMLN to President Reagan in December 1982: “To pretend that the solution to the Salvadorean conflict is the March elections, is . . . outside reality. How can a democratic process be guaranteed in the context of indiscriminate repression? If you can decide the destiny of the United States, it is because you hold your office by virtue of free elections. North Americans went to elections in peace, and this is the indisputable condition in order for a people to elect their governors.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en418|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This letter convinced the Reagan administration only of the need to step up the military campaign against the guerrillas and their political movements. By the fall of 1983, Americans asked the question, Is El Salvador another Vietnam? For the people of El Salvador—those who supported the counterinsurgency programs, those who wished only for peace, and those who supported or joined the opposition politico-military organizations—the accuracy of Che Guevara’s prediction of regional confrontation between the United States and revolutionary guerrilla movements was little consolation for the widespread death, devastation, and suffering they experienced.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the course of 1982 and 1983 the various revolutionary armed forces wreaked havoc on the Salvadoran economy, destroying bridges, electric installations, and even 70 percent of the Salvadoran air force at the Illopango Air Force Base in an attack in January 1982. Their frequent occupation of regional urban centers and towns embarrassed both the government and the United States. Moreover, the government’s response to the guerrilla operations vastly increased the death toll among combatants and civilians. By early 1983, U.S. policymakers publicly recognized the fragility of the Salvadoran government; massive increases in military assistance, training, and U.S. operations in neighboring Honduras underscored the real military success of the revolutionaries and the political failure of the Salvadoran junta. Nevertheless, by September 1983 this large U.S. commitment and more aggressive military tactics seemed to reverse the tide somewhat and to provide temporary breathing room for the incumbent government. U.S. naval maneuvers and amphibious invasion exercises, as well as open support for an army of Nicaraguan counterrevolutionaries based in Honduras, emphasized both the threat against Nicaragua and the determination to defeat the Salvadoran revolutionary forces.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Again in March 1984 the United States promoted elections as a democratic solution to the Salvadoran conflict. The guerrilla organizations refused to participate and called upon their followers to continue the armed struggle. A runoff election in May 1984 made Christian Democrat José Napoleon Duarte president of El Salvador. The Reagan administration, which supported the victor’s candidacy with covert CIA funding and aid programs, declared that El Salvador was making progress toward true democracy. The leftist opposition, however, remained skeptical and the civil war continued.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In contrast to the Colombian, Venezuelan, Peruvian, and Guatemalan military, the Salvadoran armed forces proved incapable, in the early 1980s, of carrying out effective antiguerrilla operations. In 1983 and 1984, U.S. civilian and military personnel for all practical purposes directed, supplied, and managed the counterinsurgency operations of the Salvadoran government and guaranteed, for a while at least, the survival of the regime. Between 1980 and 1984, U.S. funding for El Salvador increased tenfold and the army’s size went from 12,000 to 42,000. These developments contrasted markedly with events in the rest of Latin America. Neither Cuban nor Nicaraguan revolutionary forces had faced an explicit U.S. politico-military commitment to the incumbent regime; indeed, quite the contrary was true. President Carter’s abandonment of the Somoza dynasty after 1977 paralleled the Eisenhower administration’s lack of support for Fulgencio Batista throughout 1958. Thus, in 1984 it was clear that the fragmented revolutionary forces of tiny El Salvador were confronting a far more difficult international and military situation than had the Cubans and Nicaraguans.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;The Course of the War, 1980–92&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Along with the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; war against Nicaragua, the guerrilla war in El Salvador became the central focus of the Reagan administration’s Latin America policy. For the entire 1980s decade, the United States designed, redesigned, and implemented counterinsurgency and political responses to the flexible, tenacious, and often successful guerrilla strategies of the FMLN. Relying heavily on Soviet, Vietnamese, Cuban, and Nicaraguan assistance, the FMLN experimented with various strategies and tactics, adapting to the political and military circumstances created by Salvadoran governments, shifts in U.S. policy, and the international environment.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cuba and Nicaragua supported the 1981 “final offensive,” contingent on unification of the principal guerrilla factions. With the failure to provoke an immediate insurrection on the 1979 Sandinista model, the FMLN sought to wage conventional war against the armed forces from 1981 to 1984. Military operations focused on contesting political and military control over population and territory with the government and winning international recognition and legitimacy. But the FMLN also established political networks and allies within El Salvador, energetically recruiting support and cadres within peasant, labor, religious, and community organizations as well as among university students and faculty. Of particular importance was the ideological, theological, and personal connections of some FMLN &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;comandantes&amp;lt;/span&amp;gt; to the Jesuit community at San Salvador’s Universidad Centroamericana.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1983 the FMLN announced its proposal for a &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;gobierno de amplia participación&amp;lt;/span&amp;gt; (GAP), which would include representatives of all major political groups and integrate the guerrillas into the nation’s armed forces. The government and military viewed this proposal as a Trojan horse stratagem for subverting and conquering power. Still, it indicated a unique doctrinal and tactical flexibility by the FMLN, even if only as a public relations tactic, in its abandonment of exclusively military assaults on power and proposals for a negotiated political end to the war.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The United States responded to the guerrillas’ military successes with accelerated training, reorganization, and reequipment of the Salvadoran armed forces. Creation and training of immediate-reaction infantry battalions (BIRIs), special operations groups, and air cavalry units gradually transformed the armed forces. The first BIRI, the Atlacatl Battalion, led by Lieutenant Colonel Domingo Monterrosa, fought “for the Fatherland and with God” to resist the guerrilla momentum.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en419|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In some ways archetypal of the new units, the Atlacatl Battalion became an effective military force, self-characterized as “El Salvador’s best.” It also became infamous for the atrocities attributed to its soldiers: a massacre of over five hundred persons at El Mozote (1981), the murder of civilians near Lake Suchitlán (1983), massacres at Los Llanitos and the Gualsinga River (1984), numerous reported incidents of torture and abuse of captured combatants (1985–87), rapes and executions of FMLN militants (1989), and the murder of six Jesuit priests and two women in the November 1989 rampage at the Universidad Centroamericana. This last action, ordered during the FMLN’s 1989 “final offensive” by the Salvadoran high command as punishment for the Jesuits’ supposed collaboration with that group, eventually cost the armed forces a drastic reduction in U.S. military assistance and increased pressures for a negotiated settlement of the civil war.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en420|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From 1984 to 1992 massive U.S. military and economic assistance, coupled with strategic reorientation that included the Unidos para Reconstruir (United to Reconstruct) counterinsurgency plan (1986), forced the FMLN to vary its tactical responses, although it always retained the ultimate objective of a “strategic counteroffensive” leading to a popular insurrection that would topple the regime. Under the general rubric of “prolonged popular war,” the FMLN waged a deadly and costly war of attrition against the Salvadoran government. By 1983–84 its fighters numbered some 10,000 to 12,000. After 1984 they dispersed into smaller units, making themselves less vulnerable to the guns of A-37 aircraft and helicopter-supported and better trained counterinsurgency forces. The FMLN’s guerrilla fronts varied their tactical operations, but they all carried out campaigns of economic sabotage that damaged or destroyed many of the country’s bridges, water-pumping stations, and power lines; they cut major roads (while charging “tolls” and “war taxes”) and mobilized effective political and militia support groups. Both land mines and political mines (student and labor strikes, mass protests, international propaganda and human rights campaigns) blasted San Salvador’s (and Washington’s) efforts to impose a military solution to the war.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The FMLN’s various factions continued to differ on strategic and tactical approaches but were united in seeking to erode government credibility and to sabotage the economy. They attacked coffee and cotton plantations, industrial enterprises, military and police garrisons, and utility installations. They murdered government officials and political supporters as part of the overall effort to weaken the regime, undermine the economy, and demoralize the army. From 1985 to 1990 the FMLN recruited civilian allies, fomented political fronts, and encouraged antigovernment action by opponents with distinct political agendas. The FDR-FMLN guerrilla politico-military organizations never represented a majority of Salvadorans, but they did make good on the strategic substitution of significant popular suppport for “the mountains.” Clandestine and overt urban, rural, religious, political, and economic networks opposing the government and the armed forces pervaded El Salvador.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The FMLN’s tactics were sometimes counterproductive. Terrorism, kidnapping (including that of President Duarte’s daughter in 1985), murders, the use of explosives and car bombs in urban areas, and extensive deployment of land mines detracted from the guerrillas’ moral credibility and increased military and civilian casualties. Such tactics were denounced by human rights activists and liberation theologians, who in other respects supported the guerrillas’ quest for the political transformation of El Salvador. Meanwhile, U.S. military assistance prevented a guerrilla defeat of the armed forces, and economic assistance served to repair the billions of dollars of damage inflicted by the insurgents on the infrastructure.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A catastrophic earthquake multiplied the war’s impact in 1986, leaving over thirty thousand families homeless.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en421|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In October 1986 and May 1987 the FDR-FMLN offered to negotiate with any groups, without exclusion, that were interested in a political solution to the conflict. President Duarte decreed an absolute amnesty for political and other crimes associated with the war and a unilateral cease-fire, in the spirit of the Esquipulas II accords. Though promising, the 1987 “peace process” gave way to renewed fighting in El Salvador. The United States and the Salvadoran military still objected to “negotiating with terrorists,” although the influential Jesuit cadre at the Universidad Centroamericana had prophesized that only a negotiated settlement could resolve the Salvadoran conflict as early as 1981.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en422|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The defeat of President Duarte’s Christian Democratic party by the rightist ARENA in the 1988 legislative elections was viewed positively by the FMLN; their most militant leaders still believed that political polarization would prepare the way for the “final offensive” and victorious popular insurrection. Toward the end of 1988 the ERP’s Joaquín Villalobos wrote that objective conditions for a successful insurrection already existed and that the subjective conditions were on the verge of realization.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en423|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Victory by ARENA’s Alfredo Cristiani in the 1989 presidential elections (in which the FDR participated and received 3.8 percent of the vote) seemed to doom the U.S. strategic link with the “political center” (Christian Democrats) and literally set the stage for the final act between the FMLN and the political right. Not even the pretense of a centrist solution remained, despite the ongoing peace negotiations initiated with the Esquipulas II accords. By the end of the 1980s the United States had spent over six billion dollars in economic and military assistance to El Salvador to prevent a FMLN victory, but it could not achieve either the political or military victory over the guerrillas envisioned by the Reagan administration. Resistance to reform by El Salvador’s political elite, the corruption and brutality of the armed forces, significant external political and military assistance to the FMLN, and the guerrillas’ creative and resilient responses to the counterinsurgency operations resulted in a stalemate.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en424|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the course of the war the FDR-FMLN became a highly sophisticated politico-guerrilla movement—far more worldly, militarily skilled, and battle-tested than anything imagined by Che Guevara in the 1960s. It organized political fronts and infiltrated popular organizations in rural and urban areas, operated propaganda networks in Europe, the United States, and Latin America, and adapted to changing regional circumstances.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en425|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; It was heavily influenced, more so with time, by the Vietnamese experience that its members had learned about in Cuban and more distant training camps, recognizing that no definitive victory was possible unless the United States abandoned the Salvadoran government—as it had abandoned Batista in Cuba and Somoza in Nicaragua. The FMLN made good use of the Salvadoran military’s well-publicized human rights violations while downplaying its own use of political terrorism, murder, and brutality as part of the insurgent movement.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Aware of the fundamentally political nature of the war, the FMLN attempted throughout the 1980s to sabotage, discredit, and delegitimize the sequence of elections that brought a new constitution (1982), a civilian president (1984), a new legislature (1985), legislative renewal (1988), and presidential elections (1989). Parallel to this process of formal democratization, which the FMLN was never able to impede, came partially successful agrarian reforms, banking and tax reforms, and reorganization of the public administration. In 1984, President Duarte, like his Christian Democratic mentor Rafael Caldera in Venezuela in the 1970s, called upon the guerrillas to lay down their arms and reincorporate themselves into legal politics. The 1984 meeting at La Palma, subsequent talks in 1985, and the 1987 Esquipulas II accords failed to end the war but made it clear that Duarte preferred a political resolution rather than war to the death against the guerrillas. It also put pressure on the FMLN to be more responsive to reformist solutions—the same sort of pressure that most guerrilla movements could not resist in the rest of the hemisphere. This pressure was reflected in the writings, public statements, changing doctrine, and FMLN “peace proposals” from 1984 into the early 1990s, although the sincerity of such proposals was also questioned by U.S. policymakers, the Salvadoran armed forces, and ARENA.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en426|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Duarte government and the FDR-FMLN maintained formal and informal contacts and exchanged “peace proposals” from 1984 to 1989 simultaneously with military offensives and rhetorical combat by both sides.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en427|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; U.S. counterinsurgency strategy and that of the Salvadoran government included a much more complex understanding of the political side of guerrilla warfare in the 1980s than previously, shaped by the bitter Vietnam experience and the lessons of Guatemala, Venezuela, Colombia, Peru, and elsewhere. Thus, in the Salvadoran guerrilla war, the government, guerrillas, and external actors synthesized the last three decades of national liberation struggles and low-intensity conflict in Latin America and elsewhere in the Third World—a military and doctrinal focus that unknowingly made a tiny Central American nation a “last battle” in the cold war. The FMLN’s fate and that of El Salvador itself were part and parcel of international and regional conflicts over which neither the nation’s guerrillas nor its government could exercise control.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As El Salvador was bloodied and brutalized, the discourse of 1960s and 1970s revolutionary socialism that had first inspired the guerrilla movements as well as the opposing U.S. anti-Communist rhetoric of the cold war was becoming archaic. Until the early 1990s, however, this change was not obvious to the antagonists in Central America, where Sandinismo battled to survive the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; war and the FDR-FMLN still sought political power in El Salvador using insurgency as its main instrument. Just as the FMLN was not Fidel Castro’s ragtag guerrilla army of late 1950s Cuba, it faced a military machine quite unlike that of Fulgencio Batista’s Caribbean dictatorship as its enemy. The complexity of El Salvador’s guerrilla struggle and the outcome of the prolonged popular war were not fully scripted in Che Guevara’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;. In broad outline, however, Che had anticipated the failure to take power by guerrillas where the semblance of liberal democracy could be sustained or constructed.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;From the 1989 “Final Offensive” to 1997&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;From November 11 to November 23, 1989, the FMLN unleashed its second “final offensive,” relying again, as it had in 1981, on the hope for urban insurrection in the country’s major cities to isolate and defeat the Salvadoran armed forces. Despite surprise tactics, pre-positioning of weapons, extensive clandestine urban organization, and impressively coordinated military operations, the lack of popular insurrection allowed the armed forces to recover from the initial blows and to drive the FMLN back into the countryside. Casualties and damage were heavy on both sides. The FMLN’s bringing the war to the cities and its ensuing withdrawal convinced U.S. policymakers, most of the Salvadoran elite, and even most of the army of the need for negotiations. The losses in blood and materiel and, most important, the miscalculation regarding the insurrectionary disposition of the population also convinced the FMLN that a negotiated settlement was essential, though not without forcing the government to act on demands for extensive constitutional, military, and socioeconomic reforms. Describing the 1989 “final offensive,” George Vickers perceptively captured its complexities:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The November 1989 offensive resembled the 1968 Tet offensive by Vietnamese revolutionaries in several respects. In both cases, the scope and location of initial attacks caught government defenders by surprise despite prior warnings that an offensive was imminent; in both cases the guerrilla forces overestimated the degree of readiness of the urban population to rise up; in both cases the effort to stimulate an insurrection exposed part of the clandestine structure of the guerrillas in urban areas to repression; in both cases the guerrillas took heavier casualties than necessary because they left their forces exposed for too long a time; in both cases the military costs of the guerrilla offensive were more than offset by the political victories the offensive achieved. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;In the case of the FMLN offensive, the killing of the six Jesuit intellectuals by an army unit ensured that the political loss by the Salvadoran government would more than offset any military setbacks for the FMLN.&amp;lt;/span&amp;gt;&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en428|&amp;lt;span&amp;gt;34&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;The murder of the Jesuits and the ensuing efforts at coverup by the armed forces doomed continued U.S. support for a military-dominated strategy in El Salvador. The U.S. Congress made further aid contingent on serious negotiations by the San Salvador government with the FMLN and on an investigation and prosecution of the guilty parties in the Jesuit case. Conversely, the casualties, expenditure of supplies and munitions, and failure to induce insurrection (as had occurred in Nicaragua in 1979) convinced the FMLN factions that negotiations were necessary, without as many preconditions as in the past. The fall of the Berlin Wall in 1989, the March 1990 electoral defeat of the Sandinistas in Nicaragua, and the new circumstances in Eastern Europe also influenced the FMLN’s move to negotiate even while the fighting did not end. In April 1990 the FMLN and the government agreed to UN-mediated negotiations, with an agenda that included reforms in the armed forces (and purges of officers guilty of human rights abuses), the electoral system, and the judicial system, guarantees on human rights, constitutional reforms, and a social pact on economic and social policies.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en429|&amp;lt;span&amp;gt;35&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Negotiations were tough; when no accord could be reached by September 1990, military skirmishes and political rhetoric again intensified. Nevertheless, the FMLN announced a new political program. Importantly, it no longer demanded a transition or coalition government as a condition for settlement, and it accepted constitutional democracy as the framework for Salvadoran politics, albeit with many and profound reforms: “an end to militarism; a new socioeconomic order; democratization; recovery of sovereignty and an independent foreign policy.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en430|&amp;lt;span&amp;gt;36&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The FMLN, now as a legal political movement, would compete in a new democratic order much as had occurred with some guerrilla movements in Venezuela and Colombia in the 1970s and 1980s. They had not conquered power, as Che Guevara prescribed, but they could not compete for positions in government openly in contrast to the situation of the early 1970s that had provoked a call for armed struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Still, negotiated agreements on the basic agenda items came slowly and painfully. U.S. pressure, expressed in congressional reductions of, and limitations on, military assistance in October 1990, underlined the Bush administration’s commitment to ending the war and to UN mediation. Even the FMLN’s new military offensive (launched in November 1990), and the subsequent violation of the rules of war by executing U.S. servicemen captured after their helicopter was downed by surface-to-air missiles brought into the country from Nicaragua in contravention of the peace accords (January 1991), could not revive U.S. enthusiasm for the war.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrillas and the armed forces, both supported by external agents, had fought to a stalemate. Moreover, the new Nicaraguan government demanded the return of the surface-to-air missiles, a request with which the FMLN partially complied. During 1991, negotiations and sporadic fighting continued; the FMLN also persisted in economic sabotage. More Salvadoran guerrillas, military personnel, and civilians became casualties in the last spasms of the civil war. Increasingly isolated from international support and as tired of war as the San Salvador government, the vast majority of the civilian population, and Washington, the FMLN moved cautiously but deliberately toward a negotiated settlement. Likewise, the Salvadoran government and armed forces, under attack for human rights abuses and pressured by the United States, sought relief in a peace accord. The peace agreement was signed at Chapultepec Castle in Mexico City on January 16,1992, in the presence of UN Secretary General Boutros Boutros-Ghali and various heads of state.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en431|&amp;lt;span&amp;gt;37&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As in Nicaragua, the Salvadoran peace accords were difficult to implement. Also as in Nicaragua, however, neither side desired to reinitiate open warfare. Divisions within the FMLN, purges in the armed forces’ officer corps, and significant reductions in army manpower moved the country toward a tenuous and painful “peace” and public “investigation” of the past.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en432|&amp;lt;span&amp;gt;38&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Presidential elections in 1994 reconfirmed ARENA’s hold on the government with the victory of Armando Calderón Sol; the FMLN became the second most important electoral force in the country with an important congressional delegation.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en433|&amp;lt;span&amp;gt;39&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; A slow economic recovery, the reappearance of death squads, a wave of violent crime and kidnapping for profit, and the desperate situation of many war veterans, displaced civilians, and exiles challenged the capacity of the “new democracy” as El Salvador entered 1997. Progress in constitutional reforms, the creation of a civilian-directed police force in the Interior Ministry, a redesigned curriculum in the armed forces’ officer training courses, and a fragile, but operative, party system and legislature transferred the nation from the list of “civil wars” to “new democracies.” Whether this move meant that the Salvadoran people had accepted the “lighter iron ball to be fixed to the prisoner’s chain,” as Che Guevara had written of political reforms in the 1960s, or whether they would experience a gradual long-term improvement in living conditions and democratization of politics had not been resolved by the 1992 peace accords at Chapultepec Castle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Notes&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;endnotes&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en395|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For useful overviews of twentieth-century Salvadoran socioeconomic and political development, see Thomas P. Anderson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Matanza: El Salvador’s Communist Revolt of 1932&amp;lt;/span&amp;gt; (Lincoln: University of Nebraska Press, 1971); idem, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The War of the Dispossessed: Honduras and El Salvador,&amp;lt;/span&amp;gt; 1969 (Lincoln: University of Nebraska Press, 1981): and idem, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Politics in Central America: Guatemala, El Salvador, Honduras, Nicaragua&amp;lt;/span&amp;gt; (New York: Praeger, 1982). See also Robert Armstrong and Janet Shenk, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Salvador: The Face of Revolution&amp;lt;/span&amp;gt; (Boston: South End Press, 1982); Enrique Baloyra, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Salvador in Transition&amp;lt;/span&amp;gt; (Chapel Hill: University of North Carolina Press, 1982); David Browning, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Salvador: Landscape and Society&amp;lt;/span&amp;gt; (Oxford: Clarenden Press, 1971); James Dunkerley, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Long War: Dictatorship and Revolution in El Salvador&amp;lt;/span&amp;gt; (London: Junction Books, 1982); William H. Durham, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Scarcity and Survival in Central America: Ecological Origins of the Soccer War&amp;lt;/span&amp;gt; (Stanford: Stanford University Press, 1979); Marvin E. Gettleman et al., eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Salvador: Central America in the New Cold War&amp;lt;/span&amp;gt; (New York: Grove Press, 1981); Tommie Sue Montgomery, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolution in El Salvador,&amp;lt;/span&amp;gt; 2d ed. (Boulder, Colo.: Westview Press, 1995); Liisa North, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bitter Grounds: Roots of Revolt in El Salvador&amp;lt;/span&amp;gt; (Toronto: Between the Lines, 1981); Stephen Webre, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Napoleón Duarte and the Christian Democratic Party in Salvadoran Politics, 1960–1972&amp;lt;/span&amp;gt; (Baton Rouge: Louisiana State University Press, 1979); Alistair White, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Salvador&amp;lt;/span&amp;gt; (New York: Praeger, 1973); and Ralph Lee Woodward, Jr., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Central America, A Nation Divided,&amp;lt;/span&amp;gt; 2d ed. (New York: Oxford University Press, 1985).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en396|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The best-known analysis of the massacre of 1932 is Anderson’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Matanza&amp;lt;/span&amp;gt;. See also Armstrong and Shenk, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Salvador&amp;lt;/span&amp;gt;, pp. 16–32; North, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bitter Grounds&amp;lt;/span&amp;gt;, pp. 34-41; and Rafael Menjivar, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Formación y lucha del proletariado industrial salvadoreño&amp;lt;/span&amp;gt; (San Salvador: UCA, 1979).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en397|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Gabriel Garcia Márquez, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El otoño del patriarca&amp;lt;/span&amp;gt;, translated by Gregory Rabassa as &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Autumn of the Patriarch&amp;lt;/span&amp;gt; (New York: Avon Books, 1976).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en398|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Roque Dalton, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Las historias prohibidas del pulgarcito&amp;lt;/span&amp;gt; (Mexico City: Siglo XXI, 1974), pp. 125–26, cited in Armstrong and Shenk, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Salvador,&amp;lt;/span&amp;gt; p. 26.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en399|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in Armstrong and Shenk, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Salvador&amp;lt;/span&amp;gt;, pp. 26-27.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en400|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For data on the expansion of export agriculture and concentration of ownership of farmland in El Salvador, see Dunkerley, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Long War&amp;lt;/span&amp;gt;, pp. 59–66.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en401|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a discussion of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;cofradías&amp;lt;/span&amp;gt;, Catholic brotherhoods with distinctive Indian characteristics, see North, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bitter Grounds&amp;lt;/span&amp;gt;, pp. 36–38; and William L. Wipfler, “El Salvador: Reform as a Cover for Repression,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Christianity and Crisis&amp;lt;/span&amp;gt; 40, no. 8 (May 11, 1980).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en402|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Salvador Cayetano Carpio, a longtime Communist and then guerrilla leader, recognized these problems explicitly in interviews published, before his death, in Mario Menéndez Rodriguez’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Voices from El Salvador&amp;lt;/span&amp;gt; (San Francisco: Solidarity Publications, 1983), pp. 11-45.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en403|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Anderson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Matanza&amp;lt;/span&amp;gt;, p. 157.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en404|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;In this election, AGEUS, the university student organization, offered a donkey as an opposition candidate, “the only candidate worthy to compete against officialism.” Tommie Sue Montgomery, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolution,&amp;lt;/span&amp;gt; p. 74, citing Webre, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Duarte&amp;lt;/span&amp;gt;, p.47.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en405|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Dunkerley, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Long War&amp;lt;/span&amp;gt;, p. 83, citing T. J. Downing, “Agricultural Modernization in El Salvador, Central America,” Centre for Latin American Studies, Cambridge University, occasional paper no. 32 (1978).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en406|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The four-day war between El Salvador and Honduras was called the Soccer War by the media because it broke out after the two countries’ soccer teams had met in the qualifying rounds for the 1969 World Cup. See William H. Durham, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Scarcity and Survival in Central America&amp;lt;/span&amp;gt; (Stanford: Stanford University Press, 1979); Thomas P. Anderson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The War of the Dispossessed&amp;lt;/span&amp;gt;; and Mary Jane Reid Martz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Central American Soccer War: Historial Patterns and Internal Dynamics of OAS Settlement Procedures&amp;lt;/span&amp;gt; (Athens: Ohio University Center for International Studies, 1978).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en407|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Montgomery, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolution&amp;lt;/span&amp;gt;, p. 82.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en408|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;By the fall of 1983, Guillermo Ungo became a principal leader of the political directorate of the allied revolutionary forces (FDR) in El Salvador, after earlier attempting to create a reformist alternative to revolution in the country. Ungo’s father had been a founder of the Christian Democratic party.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en409|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The founding and evolution of the FPL is described by Salvador Cayetano Carpio in Mario Menéndez Rodríguez’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Voices&amp;lt;/span&amp;gt;, pp. 13–25.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en410|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 35, 37-38.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en411|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 90–91.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en412|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 118–19; the translator has rendered PCS into CPS for English readers.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en413|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;North, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bitter Grounds&amp;lt;/span&amp;gt;, p. 79; Montgomery, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolution&amp;lt;/span&amp;gt;, p. 124.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en414|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For strong support of the Reagan administration’s “new Cold War” policies, see Mark Falcoff, “The El Salvador White Paper and Its Critics,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Foreign Policy and Defense Review&amp;lt;/span&amp;gt; 4, no. 2 (1982): 18–24. For a critical view of U.S. policy toward El Salvador, see Arnon Hadar, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The United States and El Salvador: Political and Military Involvement&amp;lt;/span&amp;gt; (Berkeley: U.S.-El Salvador Research and Information Center, 1981); and Jenny Pearce, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Under the Eagle: U.S. Intervention in Central America and the Caribbean&amp;lt;/span&amp;gt; (Boston: South End Press, 1982), pp. 205-78.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en415|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a chronology of political violence from 1977 to 1981, see appendix 1 in North, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bitter Grounds&amp;lt;/span&amp;gt;, pp. v-xviii.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en416|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Montgomery, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolution&amp;lt;/span&amp;gt;, p.177, for a chronology of the elimination of the progressive officers, headed by Colonel Adolfo Majano, and the civilian reformists from the governing junta in 1981. For a justification of U.S. policy in El Salvador and Central America, see Thomas O. Enders, “The Central American Challenge,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Foreign Policy and Defense Review&amp;lt;/span&amp;gt; 4, no. 2 (1982): 8-17. An unusual insight into “ special operations” and training programs can be found in Rafael Lima, “Combat Surf: The Last Expedition to El Salvador,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Surfer&amp;lt;/span&amp;gt; 24, no. 10 (October 1983): 72–81.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en417|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Gettleman et al., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Salvador&amp;lt;/span&amp;gt;, p. 356.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en418|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in Montgomery, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolution&amp;lt;/span&amp;gt;, p. 187.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en419|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Monterrosa was killed by the FMLN in 1984.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en420|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Teresa Whitfield, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Paying the Price: Ignacio Ellacuria and the Murdered Jesuits of El Salvador&amp;lt;/span&amp;gt; (Philadelphia: Temple University Press, 1994); U.S. Congress Arms Control and Foreign Policy Caucus, staff memorandum, “The Atlacatl Battalion and Alleged Human Rights Abuses,” Washington, D.C., April 25, 1990; and George Vickers, “The Political Reality after Eleven Years of War,” in Joseph S. Tulchin, ed., with Gary Bland, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Is There a Transition to Democracy in El Salvador?&amp;lt;/span&amp;gt; (Boulder: Lynne Rienner, 1992), pp. 25–57.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en421|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;There are numerous accounts of the war and estimates on casualties, costs of economic damage, and the extent of U.S. economic and military assistance. Several key sources for understanding FMLN and Salvadoran military strategy and the progression of the war are: José Angel Moroni Bracamonte (pseud.) and David E. Spencer, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Strategy and Tactics of the Salvadoran FMLN Guerrillas&amp;lt;/span&amp;gt; (Westport, Conn.: Praeger, 1995); Sewall H. Menzel, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bullets vs. Ballots: Political Violence and Revolutionary War in El Salvador, 1979–1991&amp;lt;/span&amp;gt; (New Brunswick, N.J.: North-South Center, Transaction Publishers, 1994); Courtney E. Prisk, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Comandante Speaks: Memoirs of an El Salvadoran Guerrilla&amp;lt;/span&amp;gt; Leader (Boulder: Westview Press, 1991); Vickers, “The Political Reality,” pp. 25-57; Benjamin Schwarz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;American Counterinsurgency Doctrine in El Salvador&amp;lt;/span&amp;gt; (Santa Monica, Calif.: Rand Corporation, 1992); Mario Lungo Uclés, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Salvador en los 80: Contrainsurgencia y revolución&amp;lt;/span&amp;gt; (San José, Costa Rica: EDUCA-FLACSO, 1990); Raúl Benítez Manaut, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La teoría military y la guerra civil en El Salvador&amp;lt;/span&amp;gt; (San Salvador: Universidad Centroamericana, 1989); Max Manwaring and Court Prisk, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Salvador at War&amp;lt;/span&amp;gt; (Washington, D.C.: National Defense University Press, 1988).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en422|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For Ignacio Ellacuría’s insistence on a “third force” and the need for the left and right to negotiate rather than make war, see Whitfield, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Paying the Price&amp;lt;/span&amp;gt;, esp. chap. 10.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en423|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Joaquín Villalobos, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Perspectiva de victoria y modelo revolucionario&amp;lt;/span&amp;gt; (San Salvador: Edición Sistema Radio Venceremos, 1988), partially translated and reproduced in “Popular Insurrection: Desire or Reality?” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latin American Perspectives&amp;lt;/span&amp;gt; 62, no. 3 (16) (Summer 1989).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en424|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Schwarz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;American Counterinsurgency Doctrine&amp;lt;/span&amp;gt;; Vickers, “The Political Reality”; and Kate Doyle and Peter Duklis, “The Long, Twilight Struggle: Low-Intensity Warfare and the Salvadoran Military,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Journal of International Affairs&amp;lt;/span&amp;gt; 43 (Winter 1990): 431-60.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en425|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a critical account and denunciation of the FDR-FMLN’s international fronts and propaganda efforts, see J. Michael Waller, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Third Current of Revolution: Inside the ‘North American Front’ of El Salvador’s Guerrilla War&amp;lt;/span&amp;gt; (Lanham, Md.; University Press of America, Council for Inter-American Security Foundation, 1991).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en426|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Menzel, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bullets vs. Ballots;&amp;lt;/span&amp;gt; and Courtney Prisk, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Comandante Speaks&amp;lt;/span&amp;gt; (interviews with a former FMLN leader who defected and provided valuable military intelligence to the Salvadoran armed forces and the United States and who was eventually assassinated by the FMLN).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en427|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For texts of the FDR-FMLN and government proposals from 1983 to 1989, see IRIPAZ, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Cronologías de los procesos de paz, Guatemala y El Salvador&amp;lt;/span&amp;gt; (Guatemala City: Instituto de Relaciones Internacionales y de Investigaciones para la Paz, 1991), pp. 129–72.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en428|&amp;lt;span&amp;gt;34&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Vickers, “The Political Reality,” p. 53, n. 41, emphasis added.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en429|&amp;lt;span&amp;gt;35&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For the role of the United Nations in the El Salvador settlement, see &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The United Nations and El Salvador, 1990–1995,&amp;lt;/span&amp;gt; United Nations Blue Books Series, E.95.I.12 (New York, 1996).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en430|&amp;lt;span&amp;gt;36&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;“Proclama del FMLN a la Nación. La Revolución Democrática” (September 1990), cited in Eliseo Francisco Ortiz Rubio and Irene Sánchez, “El Salvador: La construcción de nuevos caminos,” in Carlos Vilas, coord., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Democracia emergente en Centroamérica&amp;lt;/span&amp;gt; (México: UNAM, 1993), pp. 263–74.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en431|&amp;lt;span&amp;gt;37&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;James Dunkerley, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Pacification of Central America: Political Change in the Isthmus&amp;lt;/span&amp;gt;, 1987-1993 (London: Verso Books, 1994), pp. 71-73.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en432|&amp;lt;span&amp;gt;38&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;De la locura a la esperanza, La guerra de 12 años en El Salvador&amp;lt;/span&amp;gt;, report of the Comisión de la Verdad, 1992–93 (San José, Costa Rica: Editorial DEI, 1993).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en433|&amp;lt;span&amp;gt;39&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See George Vickers and Jack Spence, “Elections: The Right Consolidates Power,” NACLA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Report on the Americas&amp;lt;/span&amp;gt; 27, no. 1 (July-August 1994): 6–11; and Alejandro Cantor, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Visiones alternativas sobre la Transición, un libro de debate&amp;lt;/span&amp;gt; (San Salvador: Editorial Sombrero Azul, 1993).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;part&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;IV. Postscript&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;chapter&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Guerrilla Warfare into the 1990s&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Since the end of World War II, U.S. foreign policy toward Latin America has been dominated by global cold war concerns. Reagan administration policymakers justified economic and military assistance to Latin American nations as responses to the threat of Soviet imperialism, perceived of as a deadly menace to the very existence of the United States. From the first CIA covert military operation in 1954 through the 1980s, U.S. officials regularly justified their Latin America policy in terms of superpower confrontations.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Even as U.S. concerns for Latin America focused on Soviet-inspired Communist influence, the peoples of Latin America underwent profound socioeconomic change that intensified the already extreme inequities in the distribution of wealth, income, and opportunities throughout the region. The modernization of export agriculture, increased industrialization, and massive urbanization altered the demographic and occupational structure of the hemisphere. These changes placed even more pressure on the fragile yet often repressive governments of the region.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The old order in Latin America offered little hope for the vast majority of the people. Without land to till, adequate nutrition or jobs, housing, health care, or educational opportunities, the majority of Latin Americans cared little about superpower cold war conflicts. The shibboleth of “Communism versus capitalism” and the notion of Soviet threats to hemispheric security meant nothing to the poor and malnourished as they toiled to provide for their daily subsistence. Yet as the region’s rulers routinely and cynically labeled political opponents of all sorts as “Communists,” U.S. policymakers, with few exceptions, identified with the old order against “subversion.” The “logic” of cold war tended to blind these policymakers to the internal conditions that demanded reform or necessitated revolution.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;After 1959 the Cuban revolutionaries’ ideological and political confrontation with the United States, as well as their proclaimed intent to stimulate and support “anti-imperialist” (anti-U.S.) revolutions, exacerbated the United States’ opposition to autonomous political change in the region. Cuban, Soviet, and U.S. international machinations overshadowed the underlying polarization of social, ethnic, race, and class struggle that characterized the period 1959–90. The drama of Latin America, the immense tragedy of repression and despair, appeared to Americans as a minor subplot to the center-stage theater of world politics.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In this context, Che Guevara’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; represented a dramatic challenge. His initial call for a handful of “brave and dedicated men” in each nation to spark the struggle that would oust the Caribbean-style dictatorships quickly evolved into a call for continental and international struggle against imperialism. Guevara’s inspiration, combined with the ideological underpinnings of the revolutionary struggles he promoted, contaminated, in the eyes of U.S. policymakers, the battle for social, economic, and political justice in Latin America. The cycles of insurgency and counterinsurgency that followed tore apart the fabric of the region.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In much of Latin America, this struggle replaced the old oligarchs and Caribbean-style dictatorships with “modernizing” military regimes. Increasingly, the progressive elements in Latin America, whether Christian, Marxist, or social democratic, viewed U.S. policy as a principal obstacle to the creation of a more humane, egalitarian society in the region. More and more, the anti-imperialist vision promoted by Che Guevara, if not the method of guerrilla warfare, became the dominant view of large sectors of non-Marxist Latin Americans.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ironically, Che Guevara’s original formulations in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; offered authentic reformers and U.S. foreign policymakers hope for the future. His insistence that the guerrilla struggle could not be germinated successfully where “the possibilities of peaceful struggle have not yet been exhausted” proved highly accurate. Only where local elites, bolstered by U.S. policy, destroyed beliefs in a democratic alternative did guerrilla and revolutionary politico-military movements achieve notable success. In Nicaragua, El Salvador, and Guatemala, farcical elections and repressive dictatorships made “peaceful struggle” a dangerous, often fatal charade. In contrast, in Venezuela, and even in Colombia and Peru, the appearance of alternatives to armed struggle and the existence of real—if not profound—reformist programs offered precisely the obstacles to widespread popular support of guerrilla movements that Guevara predicted.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Che Guevara’s modification, in “Guerrilla Warfare: A Method,” of his original thesis urged that the guerrilla method—armed struggle led by the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;—be used against the formal democracies (“oligarchical dictatorships”) of the region. To the obvious targets, such as Somoza, were added the reformers and moderates such as Betancourt in Venezuela or Belaúnde in Peru. The mistaken broadening of the original thesis alienated nationalists, reformists, and democratic forces and legitimized increased U.S. military assistance programs in Latin America. Defending the reforms of Acción Democrática in Venezuela or even the fragile efforts of President Belaúnde in Peru could not be equated in the U.S. Congress or in U.S. public opinion with support for Somoza in Nicaragua or for the Guatemalan military dictators.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;But as Guevara failed to limit the applicability of the guerrilla method to the targets indicated in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;, so, too, did the United States fail to limit its military assistance and political support to the formal democratic regimes most able to resist guerrilla warfare and least likely to engage in institutionalized torture and terrorism. Neither Che Guevara, nor his Latin American disciples, nor the policymakers of the United States recognized the legitimacy of truly &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;national&amp;lt;/span&amp;gt; reformist or revolutionary movements that refused to identify with international socialism or the Western bloc. The overwhelming influence of cold war ideological and security concerns in U.S.-Latin American relations, and in Guevara’s modifications of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;, contributed to over a quarter century of political polarization, tragedy, and death in the region.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Then the Berlin Wall came down, the cold war ended, and the Soviet Union imploded. In the post-cold war global disorder, Latin America again largely disappeared from the forefront of U.S. foreign policymaking. But the debt crisis of the 1980s as well as the dramatic economic readjustments and restructuring that accompanied the “end of history” and the “victory of democracy” (the replacement of authoritarian regimes with elected governments) made millions of Latin Americans poorer and more desperate. The “lost decade” of the 1980s and armed conflicts in Central America, Colombia, and Peru brought economic deterioration and personal tragedy despite the Bush administration’s optimistic pronouncements as the 1990s began.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Many Latin Americans, voting with their feet, migrated north to escape the wars and lack of economic opportunity. Others intensified the flight to cities from the countryside, exacerbating the stress on inadequate infrastructure and government services in national capitals and major urban areas. The terrible socioeconomic conditions identified by Che Guevara as the sources of discontent that had created the objective conditions for guerrilla warfare in the late 1950s had not been overcome. Indeed, in much of the hemisphere they had become worse. Counterinsurgency had defeated most guerrilla movements and stalemated others, but it had not created the conditions necessary for decent lives and improved opportunities heralded by the Alliance for Progress.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;And political violence, including guerrilla movements, had not been eliminated. In much of the hemisphere, daily violence and ongoing insurgency bloodied civilian populations and combatants alike some thirty years after Che Guevara’s assassination in Bolivia at the hands of his captors. In Colombia the guerrilla war, complicated by the depredations of drug-lord armies and violence as business (kidnapping, extortion, sabotage, murder for hire), persisted despite more than a quarter century of “peace negotiations” and “pacification” campaigns. Much the same was true in Guatemala, El Salvador, and Peru. And in Mexico, new guerrilla movements—the Emiliano Zapata Liberation Front (EZLN), the Revolutionary Peoples Army (ERP), and others&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c12.html#end en434|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;—joined political party opposition to the long-dominant Institutional Revolutionary Party’s (PRI) authoritarian rule.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Che Guevara was a romantic—a romantic who believed that human volition and small bands of armed guerrillas could be instruments for overturning tyranny and creating more just and humane societies. If his utopian vision of socialism proved illusory, then it remains true that no new political order has ever been born without violence as a midwife. The entrenched institutions, the embedded values and customs, and the “proper” notions of law and civility give way reluctantly, whether through reform or revolution. The spectacular operations of Mexico’s EZLN and Peru’s Túpac Amaru guerrillas from 1994 to 1997, and the endemic guerrilla operations in Colombia and elsewhere, had no hope of real military success or of ousting governments, but they did make clear that the plight of millions of Latin Americans was not improving, and often getting worse, in the 1990s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As Che Guevara (and John F. Kennedy) had predicted, those who make reform impossible make political violence more likely. Ironically, when government policymakers learn this lesson, the guerrillas become effective arguments for reform but also even more unlikely victors in the sort of national liberation wars imagined by Guevara. The United States and the Soviet Union thus could declare an end to the cold war, of which the Latin American guerrillas became a part, but not to the social and economic misery in the Western Hemisphere. As long as such misery exists and humans can imagine political alternatives—by whatever name the utopian alternatives are known— guerrilla fighters and political fronts backed by the threat of violence remain a part of Guevara’s living legacy to Latin America.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Although the guerrilla struggles in Venezuela, El Salvador, Guatemala, Bolivia, Peru, and elsewhere hardly ended as he would have preferred, governments deigned to negotiate with adversaries whom they would rather have eliminated. They not only negotiated but also changed policies and government institutions because eliminating the guerrillas proved impossible, even with massive military assistance from abroad and the waging of horrific “dirty wars.” Of course, the story is not over, nor can the final judgment on Che Guevara’s legacy yet be written. That he is not forgotten—by those who continue the guerrilla struggle and by those who combat the guerrillas—is certain.&amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Note&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;endnotes&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c12.html#ref end en434|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;On the EZLN and the ERP in Mexico, see “Contesting Mexico,” NACLA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Report on the Americas&amp;lt;/span&amp;gt; 30, no. 4 (January-February 1997): 13–40.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Index&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Acción Democrática (AD) (Venezuela) ; opposition to guerrilla movements&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Acción Democrática Izquierdista (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Acción Popular (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Acuerdo Patriótico (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Acuña Núñez, Juan Vitalio (pseud. Joaquín)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;AD (Venezuela). See Acción Democrática&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Agüero-Rocha, Fernando&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Alemán, Arnoldo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Alianza Popular Revolucionaria Americana (APRA) (Peru); and Che, viii; ; origins and formation of&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Alianza Republicana Nacionalista (ARENA) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Allende, Salvador&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Altamirano, Marcos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Altamirano, Pedro&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Alta Verapaz, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Amaya Ramirez, Guillermo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;American Institute for Free Labor Development (AIFLD)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ANAPO (Colombia). See National Popular Alliance&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ANC (Nicaragua). See Conservative National Action&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Anderson, Jack&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Anderson, Thomas P.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Angola&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Anti-Communist Council of Guatemala (CADEG)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Antioquia, Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;APRA (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Alianza Popular Revolucionaria Americana&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;APRA Rebelde (Peru) &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See also&amp;lt;/span&amp;gt; Movimiento de Izquierda Revolucionaria&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Arana Osorio, Carlos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Arango, Federico&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Araya Montes, Melinda (pseud. Ana María)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Arbenz, Jacobo; U.S. ouster of, viii&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Archive (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ARDE (Nicaragua). See Revolutionary Democratic Alliance&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ARENA (El Salvador). See Alianza Republicana Nacionalista&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Arequipa, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Arévalo, Juan José&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Argentina: aid to Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Arias, Oscar&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Arias Plan&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See also&amp;lt;/span&amp;gt; Esquipulas I; Esquipulas II&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Armed Forces of Liberation (FAL) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Armed Forces of National Liberation (FALN) (Venezuela). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Fuerzas Armadas de Liberaci6n Nacional&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Armed Forces of National Resistance (FARN) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Army of National Liberation (ELN) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Arzú, Alvaro&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Asuncíon, Paraguay&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Atlacatl Battalion (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Autumn of the Patriarch&amp;lt;/span&amp;gt; (García Marquez)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ayacucho, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ayagualo, El Salvador&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ayllus Rojos Tupac Kataristas (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Babezas, Juan Vicente (“Comandante Pablo”)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Baena Soares, João&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Baja Verapaz, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Baker, Thomas&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;BANAMERICA. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Banco de América&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Banco de América (BANAMERICA)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Banco Nicaragüense (BANIC)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;BANIC. See Banco Nicaragiiense&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Banzer, Hugo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Barco, Virgilio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Barrientos, René&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Batista, Fulgencio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Battle of the Palace of Justice” (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bayer, Tulio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bayo, Alberto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bay of Pigs invasion&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bedoya Reyes, Luis&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Béjar, Hector&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Belaúnde Terry, Fernando; first administration (1963–68); second administration (1980–85)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Benavides, Oscar R.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Berlin Wall: fall of (1989)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bermúdez, Enrique&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Betancourt, Rómulo; opposition to guerrilla movements&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Betancur, Belisario&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Blanco, Hugo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bocay, Honduras&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bocay, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Boer War&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bogotá, Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bogotazo&amp;lt;/span&amp;gt; (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bolaños, Juan Leonel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bolivian Mining Corporation (COMIBOL) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bolivian State Petroleum Company (YPFB) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Booth, John&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Borge Martínez, Tomás&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bosque, Arriaga&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Boutros-Ghali, Boutros&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;BPR (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Popular Revolutionary Bloc&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bravo, Douglas&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bressano, Hugo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Brizola, Leonel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Broad Opposition Front (FAO) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Buenos Aires, Argentina&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Buitrago, Julio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Burt, Jo-Marie&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Busch, Germán&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bush, George&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bustamante y Rivero, José Luis&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;CACIF (Guatemala). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Council of Commercial, Industrial, and Financial Associations&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;CAEM. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Center for High Military Studies&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Caldas, Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Caldera, Rafael&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Calderón Sol, Armando&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Camacho Leyva, General&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Camejo, Peter&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Canto Grande prison (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Carabobo, Venezuela&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Caracas, Venezuela&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Caracas Declaration of Solidarity&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Caracazo (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cárdenas, Lázaro&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cárdenas, Victor Hugo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Carpio, Jorge&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Carter, Jimmy&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Carupano, Venezuela: military uprising at&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Castañeda Castro, Salvador&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Castillo Armas, Carlos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Castillo Quant, José María (“Chema”)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Castro, Fidel; and attack on PCV, early contact with Che, viii; and support for revolutionaries, ix,&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Castro, Raúl, viii&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Catholic University of Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Causa-R (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cayetano Carpio, Salvador&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;CD (El Salvador). See Convergencia Democrática&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Células Mineras de Base (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Center for High Military Studies (CAEM)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Center for Strategic Studies for National Stability (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Central American Common Market&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Central American Defense Council (CONDECA)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Central Obrero Boliviano (COB, Bolivian Workers Central) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cerezo, Vinicio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cerpa Cartolini, Nestor&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;CGS (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Confederación General de Sindicatos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;CGSB (Colombia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Coordinadora Guerrillera Sim6n Bolívar&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Chaco War&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Chamorro, Emiliano&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Chamorro, Pedro Joaquín&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Chamorro, Violeta Barrios de&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Chapultepec Castle (Mexico City)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Chimaltenango, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;China. See People’s Republic of China&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Chinadega, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Christian Democratic Party (PDC) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Christian Democrats (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Christian Democrats (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Christian Democrats (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Christian Democrats (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Christian Revolutionary Movement (MCR) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;CIAV (United Nations). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; International Commission of Support and Verification&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;CIN (Guatemala). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; National Interinstitutional Coordinator Committee&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cipriani, Archbishop Juan Luis&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Civilian Self-Defense Patrols (PACs) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Clausewitz, Karl von; on conditions for successful irregular war&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;CNR (Guatemala). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; National Reconciliation Commission&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;COB (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Central Obrero Boliviano&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Coca-Cola: strike at Guatemala City plant&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Codovilla, Vittorio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Comandante Marcos (Mexico), xi&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;COMIBOL (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Bolivian Mining Corporation&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Comité pro Elecciones Independiente (COPEI) (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Committee of Campesino Unity (CUC) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Communist Party (Argentina)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Communist Party (PCB) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Communist Party (PCC) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Communist Party (PCS) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Communist Party (PGT) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Communist Party (PSN, Partido Socialista Nicaragüense) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Communist Party (PCP) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Communist Party (PCV) (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Conciencia de Patria (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;CONDECA. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Central American Defense Council&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Confederación General de Sindicatos (CGS) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Consejería de Reconciliación, Normalización y Rehabilitación (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Conservative National Action (ANC) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Conservative Nationalist Party (ZANCUDO) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Conservative Party (Colombia) passim&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Conservative Party (Nicaragua) passim&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Consolidación ’86 strategy&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Constitutionalist Movement (MC) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Contadora (1983-87): Central American peace proposal&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Contras (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Contreras, Eduardo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Convergencia (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Convergencia Democrática (CD) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Convivencia&amp;lt;/span&amp;gt; (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Coolidge, Calvin&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cooperación Popular (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Coordinadora Guerrillera Simón Bolívar (CGSB) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Coordinadora Nacional Guerrillera (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;COPEI (Venezuela). See Comité pro Elecciones Independiente&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Córdoba, Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cornejo Chávez, Héctor&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Coro, Venezuela&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Council of Commercial, Industrial, and Financial Associations (CACIF) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Couto e Silva, Golbery&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cristiani, Alfredo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;CRM (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Revolutionary Coordination of the Masses&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cruz, Rigoberto (pseud. Pablo Ubeda)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;CSUTCB (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Unified Syndical Confederation of Peasant Workers of Bolivia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cuadra Lacayo, Joaquín&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cuba; and collapse of East European socialism; example and inspiration of its revolution ; support for hemispheric revolution&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;CUC (Guatemala). See Committee of Campesino Unity&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cuzco, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;D’Abuisson, Roberto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Dada, Hector&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Dalton, Roque&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Day of National Reconciliation (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Debray, Regis: and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquismo&amp;lt;/span&amp;gt;, ix,&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Decree No. (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; New Economic Policy&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;De León Carpio, Ramiro&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Democratic Liberation Union (UDEL) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Democratic Nationalist Union (UDN) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Democratic and Popular Unity (UDP) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Democratic Revolutionary Front (FDR) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Deng Xiaoping&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Development poles” (Guatemala): model villages&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Díaz, Adolfo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Díaz, Porfirio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Diriamba, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Dórticos, Oswaldo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;DRU (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Unified Revolutionary Directorate&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Duarte, José Napoleón&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Duarte, Modesto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Dulles, John Foster&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Durán Quintero, Argelino&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Earthquake (Nicaragua, 1972)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Eastern Europe: collapse of socialism in&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Echanis, Michael&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Edgar Ibarra Guerrilla Front&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;EGP (Guatemala). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Guerrilla Army of the Poor&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;EGTK (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Ejército Guerrillo Túpac Katari&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Eisenhower, Dwight D.; and overthrow of Arbenz; support for Pérez Jiménez regime&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Eisenhower, Milton&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ejército de Liberación Nacional (ELN) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ejército Guerrillo Túpac Katari (EGTK) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ejército Popular de Liberación (EPL, People’s Liberation Army) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ejército Popular Sandinista (EPS) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ejército Secreto Anti-Comunista (ESA, Secret Anti-Communist Army) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“El Chacal,”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“El Chaparral” movement (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;El Mozote massacre (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ELN (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Army of National Liberation&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ELN (Colombia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; National Liberation Army&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ELN (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Ejército de Liberación Nacional&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;EPL (Colombia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Ejército Popular de Liberación&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;EPS (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Ejército Popular Sandinista&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ERP (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; People’s Revolutionary Army&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ERP (Mexico). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Revolutionary People’s Army&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ESA (Guatemala). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Ejército Secreto Anti-Comunista&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Espina, Gustavo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Esquintla, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Esquipulas I (1986)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Esquipulas II (1987)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Estrada, Pedro&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;European Economic Community&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;EZLN (Mexico). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Zapatista National Liberation Army&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;FAL (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Armed Forces of Liberation&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FALN (Venezuela). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Fuerzas Armadas de Liberación Nacional&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FAO (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Broad Opposition Front&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FAPU (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; United Popular Action Front&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FAR (Guatemala). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Rebel Armed Forces&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Farabundo Martí, Augustín&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Farabundo Martí National Liberation Front (FMLN) (El Salvador) and peace accords (1992)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FARC (Colombia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Fuerzas Armadas Revolucionarias de Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Farias, Jesús&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FARN (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Armed Forces of National Resistance&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FDN (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Fuerza Democrática Nicaragüense&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FDR (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Democratic Revolutionary Front&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Federación de Trabajadores de Cuzco (FTC) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Federación Nacional de Mujeres Campesinas “Bartolina Sisa” (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Federación Provincial de Campesinos de La Convención y Lares (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FER (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Revolutionary Student Front&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;15th of September Legion (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Final offensive” (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FIR (Peru). See Frente de Izquierda Revolucionaria&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;First Phase (Peru): Velasco Alvarado program&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;First Southern Guerrilla Conference (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FLN (Venezuela). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Frente de Liberación Nacional&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Flores, Genaro&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FMLN (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Farabundo Martí National Liberation Front&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Fonseca Amador, Carlos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Fort Matamoros&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FPL (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Popular Liberation Forces&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FPN (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; National Patriotic Front&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FREDEMO (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Frente Democrático&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Frente Democrático (FREDEMO) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Frente de Izquierda Revolucionaria (FIR) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Frente de Liberación Nacional (FLN, National Liberation Front) (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Frente Nacional (Colombia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; National Front&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Frente Sandinista de Liberación Nacional (FSLN) (Nicaragua) passim&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Frente Unido (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Frente Unido de Acción Revolucionaria (FUAR, United Front for Revolutionary Action) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FSLN (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Frente Sandinista de Liberación Nacional; Terceristas&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FTC (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Federación de Trabajadores de Cuzco&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FUAR (Colombia). See Frente Unido de Acción Revolucionaria&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Fuerza Democrática Nicaragüense (FDN) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Fuerzas Armadas de Liberación Nacional (FALN) (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Fuerzas Armadas Revolucionarias de Colombia (FARC, Revolutionary Armed Forces of Colombia) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Fujimori, Alberto; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;autogolpe&amp;lt;/span&amp;gt;; first term. ; “Fujishock,” second term&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Gaitán, Jorge Eliécer&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Galeano, Eduardo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Gallegos, Rómulo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;GAP (El Salvador). See Gobierno de Amplia Participación&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;García, Alvaro&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;García, Raúl.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;García Márquez, Gabriel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;García Meza, Luis&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;García Pérez, Alan&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Gasco, Fernando&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Gaviria, César&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Generation of 1928 (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Giap, General. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Vo Nguyen Giap&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Giusti, Carlos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Gobierno de Amplia Participación (GAP) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Gómez, Alberto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Gómez, Juan Vicente&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Gómez, Laureano&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Gómez Hurtado, Alvaro&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Gott, Richard&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;GPP (FSLN) (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Prolonged People’s War&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Gramajo, Héctor&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Granada, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Cranma&amp;lt;/span&amp;gt; (boat), viii&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Green Berets&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Grenada: U.S. invasion of&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Gualsinga River massacre (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guardia Civil (Peru); counterinsurgency unit, Sinchi&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guardia Nacional (Nicaragua) passim&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guasina concentration camp (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemala: Una Paz Justa y Democrática: Contenido de la Negociación&amp;lt;/span&amp;gt; (1992)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guatemala City, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guatemalan National Revolutionary Unity (URNG) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Gueiler Tejada, Lidia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guerra Matos, Orestes&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guerrero, Lorenzo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guerrilla Army of the Poor (EGP) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guerrilla Bloc of the South (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guillén, Dulce María&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Gutiérrez, Raquel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guzmán, Abimael&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guzmán Blanco, Antonio&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Handal, Schafik Jorge&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Hanson, Simon: on dilemmas of Alliance for Progress&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Harris, A. R.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Hashimoto, Ryutaro&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Haya de la Torre, Victor Raúl&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Heraud, Javier&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Hernández Martínez, Maximiliano&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Herrera Campíns, Luis&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Hilsman, Roger&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Hiroshima, Japan&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ho Chi Minh&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Huadquiña, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Huancayo, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Huehuetenango, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Huila, Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Illopango Air Force Base (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;IMF. See International Monetary Fund&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Independent Liberal Party (PLI) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Institutional Revolutionary Party (PRI) (Mexico)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Inter-American Commission on Human Rights&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Inter-American Development Bank&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;International Commission of Support and Verification (CIAV) (United Nations)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;International Monetary Fund (IMF)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;International Petroleum Company&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;International Tin Council&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Iparraguire, Elena&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Iran-contra scandal&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Israel: aid to Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ixam, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ixcan, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Izabal, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Izquierda Unida (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Jesuits (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Jinotza, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Joaquín. See Acuna Núñez, Juan Vitalio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;John Paul II,&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;JPN (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Patriotic Youth of Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;JRN (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Nicaraguan Revolutionary Youth&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Junta of the Three Little Pigs” (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Junta Revolucionario de Gobierno (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Juventud Comunista (Young Communists) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Kagan, Robert&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Kemmerer, Edwin W.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Kennedy, John F.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Khrushchev, Nikita&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Kim II Sung&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Kissinger Commission&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Klein, Herbert&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Korean War&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Lacayo Farfán, Enrique&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;La Convención Valley, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;La Guaira, Venezuela&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Matanza&amp;lt;/span&amp;gt; (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lame, Quintín&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Laos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;La Palma, El Salvador&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;La Paz, Bolivia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Prensa&amp;lt;/span&amp;gt; (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lara, Venezuela&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lares Valley, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Larotta, Antonio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Larrazábal, Wolfgang&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latifundia&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Laugerud García, Kjell&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lavalle, Hernando de&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La violencia&amp;lt;/span&amp;gt; (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Law for the Defense of Democratic Institutions (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Law of National Reconciliation (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lawrence, T. E.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lechín, Juan&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Left Revolutionary Movement (MIR) (Chile)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Leguía, Augusto B.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lemus, José María&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lenin, Vladimir L, and “protracted revolutionary conflict,”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Le6n, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Leoni, Raúl&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;León Valencia, Guillermo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Letts Colmenares, Ricardo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Liberal Party (Colombia) passim&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Liberal Party (Nicaragua) passim&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Libertad (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lima, Constantino&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lima, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lleras Camargo, Alberto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lleras Restrepo, Carlos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lobatón, Guillermo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;López, Santos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;López Michelsen, Alfonso&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;López Pérez, Rigoberto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;López Pumarejo, Alfonso&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;López Ricci, José&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Los Llanitos massacre (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;LP-28 (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; 28th of February Popular Leagues&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lucas García, Romeo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lusinchi, Jaime&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Machado, Eduardo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Machado, Gustavo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Machu Picchu, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Managua, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Maneiro, Alfredo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MANO (Guatemala). See National Organized Anti-Communist Movement&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Mao Tse-tung; and yin-yang concept; rural-based guerrilla strategy&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Maoism&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MAQL (Colombia). See Movimiento Armado Quintín Lame&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Maracay, Venezuela&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Mariátegui, José Carlos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Márquez, Pompeyo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Marroquín Rojas, Clemente&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Martí, José&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Martín, Américo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Martz, John&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Marulanda, Manuel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Marx, Karl&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MAS (Venezuela). See Movimiento al Socialismo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Masaya, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Masetti, Jorge&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Matagalpa, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Mayorga, Ramón&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Mayorga, Silvio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MC (Nicaragua). See Constitutionalist Movement&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;McCormick, Gordon&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;McNamara, Robert&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MCR (Nicaragua). See Christian Revolutionary Movement&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Mediatory Commission (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Medio Magdalena, Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Medrano, José Alberto “Chele,”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Mein, John Gordon&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Mejía, Benjamín&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Mejía Víctores, Humberto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Menchú, Rigoberta: awarded Nobel Peace Prize&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Méndez Montenegro, Julio César&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Méndez Montenegro, Mario&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MEP (Venezuela). See Movimiento Electoral del Pueblo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Mérida, Venezuela&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Mesa Pelado, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Mexico: support bases for Guatemalan guerrillas in&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Milicias Populares Anti-Sandinistas (MILPAS) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MILPAS (Nicaragua). See Milicias Populares Anti-Sandinistas&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Minifundia&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Minnig, Michel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MIR (Chile). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Left Revolutionary Movement&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MIR (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Movimiento de Izquierda Revolucionaria&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MIR (Venezuela). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Movimiento de Izquierda Revolucionaria&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Miranda, Venezuela&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Miskito Indians&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Miskitu, Suma, Rama Organization (MISURA) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MISURA (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Miskitu, Suma, Rama Organization&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MITKA (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Movimiento Indio Tupaj Katari&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MLP (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Popular Liberation Movement&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;M-19 (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MNPG (Colombia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; National Popular Gaitanista Movement&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MNR (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Movimiento Nacionalista Revolucionario&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MNR (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Revolutionary National Movement&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Mobile Intelligence Groups (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MOEC (Colombia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Movimiento de Obreros, Estudiantes y Campesinos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Moleiro, Moisés&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Molina, Arturo Armando&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Molina Villegas, Jesus Teodoro&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Monge, Alfonso&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Monimbó, Nicaragua: uprising in&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Monje Molina, Mario&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Monsanto, Pablo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Monterrosa, Domingo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Montes, César&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Montoneros (Argentina)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Morales, Ricardo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Morales Bermúdez, Francisco&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Moran, Rolando&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Morazán, Francisco&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movement for Popular Unity (MUP) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento al Socialismo (MAS) (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento Armado Quintín Lame (MAQL) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento de Izquierda Revolucionaria (MIR) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento de Izquierda Revolucionaria (MIR) (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento de Obreros, Estudiantes y Campesinos (MOEC, Workers’, Students’ and Peasants’ Movement) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento de Olama y Mollejones (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento Electoral del Pueblo (MEP) (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento Indio Tupaj Katari (MITKA) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento Revolucionario Liberal (MRL) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento Nacionalista Revolucionario (MNR, Nationalist Revolutionary Movement) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento Revolucionario Túpac Amaru (MRTA) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento Revolucionario Túpac Katari (MRTK) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento Revolucionario Túpac Katari de Liberación (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento 21 de Septiembre (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MPSC (El Salvador). See Popular Social Christian Movement&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MPU (Nicaragua). See United People’s Movement&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MR-13 (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MRL (Colombia). See Movimiento Revolucionario Liberal&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MRP-Ixim (Guatemala). See Revolutionary Movement of the People&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MRTA (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Movimiento Revolucionario Túpac Amaru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MRTK (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Movimiento Revolucionario Túpac Katari&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MUP (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Movement for Popular Unity&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;NACLA. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; North American Congress on Latin America&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;NAFTA. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; North American Free Trade Agreement&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Nancahuazu River, Bolivia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Napoleonic Wars: and Spanish guerrillas&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Agrarian Reform Congress (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Centrist Union (UCN) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Constituent Assembly (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Dialogue (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Dialogue (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Disarmament Commission (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Front (Colombia); and Pact of Sitges&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Interinstitutional Coordinator Committee (CIN) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Liberation Army (ELN) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Liberation Movement (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Opposition Union (UNO) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Opposition Union (UNO) (Nicaragua): (1966); (1989)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Organized Anti-Communist Movement (MANO) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Patriotic Front (FPN) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Popular Alliance (ANAPO) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Popular Gaitanista Movement (MNPG) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Reconciliation Commission (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Reconciliation Commission (CNR) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Resistance (RN) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“National Strategy against Violence” (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;New Anti-Communist Organization (NOA) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;New Economic Policy (NEP) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Nicaraguan Democratic Movement&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Nicaraguan Resistance (RN) (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See also Contras&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Nicaraguan Revolutionary Youth (JRN) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Nicaraguan Social Christian Party (PSCN) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Nixon, Richard M.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;NOA (Guatemala). See New Anti-Communist Organization&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Noriega, Manuel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;North, Liisa&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;North American Congress on Latin America (NACLA)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;North American Free Trade Agreement (NAFTA)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;North Korea&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Nuestro Movimiento (Our Movement) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Nueva Segovia, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;OAS. See Organization of American States&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Obando y Bravo, Archbishop Miguel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Observadores de las Naciones Unidas en El Salvador (ONUSAL) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ochoa, Arnaldo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ocotal, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Odrfa, Manuel A.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Odrίa, Maria Delgado de&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ofensiva Roja (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ojeda, Fabricio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;OJO (“Eye for an Eye”) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Olaya Herrera, Enrique&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Olds, Robert&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ONUCA. See UN Observer Group in Central America&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ONUSAL (El Salvador). See Observadores de las Naciones Unidas en El Salvador&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Operation Aguila VI” (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Operation Guatemala” (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Operation Honesty” (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Operation Pigsty” (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Operation Vampire” (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ORDEN (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Organizaci6n Democrática Nacionalista&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Organizaci6n Democrática Nacionalista (ORDEN) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Organization of American States (OAS)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Organization of the People in Arms (ORPA) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ORPA (Guatemala). See Organization of the People in Arms&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ortega, Daniel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ortega, Humberto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Osorio, Oscar&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ospina Pérez, Mariano&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Our Movement(Guatemala). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Nuestro Movimiento&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ovando Candía, Alfredo&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Pachacutec &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pachacutecs (Andean Indian epochs)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PACs (Guatemala). See Civilian Self-Defense Patrols&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pact of Punto Fijo (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pact of Sitges (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pacto &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;democrático&amp;lt;/span&amp;gt; (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pacto por la Democracia (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Paguagua, Edmundo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Palabra Obrera (Argentine Trotskyist faction)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Palenque, Carlos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Palestine: and British&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pallais Debayle, Noel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pan American Conference (Bogotá, 1948)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pancasán, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Panzós, Guatemala: massacre at&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Parada, Lara&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pardo-Maurer, R.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Partido Comunista-Bandera Roja (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Partido Comunista Sendero Luminoso (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Sendero Luminoso&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Partido de la Izquierda Revolucionaria (PIR, Party of the Revolutionary Left) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Partido Guatemalteco de Trabajo (PGT) (Guatemala). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Communist Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Partido Obrero Revolucionario (POR) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Partido Obrero Revolucionario (POR) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Partido Popular Cristiano (PPC) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Partido Revolucionario (PR, Revolutionary Party) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Partido Revolucionario de los Trabajadores (PRT) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Partido Revolucionario de Venezuela (PRV, Revolutionary Party of Venezuela) (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Partido Socialista Nicaragüense (PSN) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Partido Socialista Revolucionario (PSR) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Party of National Reconciliation (PCN) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Party of the Salvadoran Revolution (PRS) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pastora, Edén (“Comandante Cero”)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pastrana Borrero, Misael&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Patriotic Youth of Nicaragua (JPN)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Paz Estenssoro, Víctor&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Paz Zamora, Jaime&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PCB (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Communist Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PCC (Colombia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Communist Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PCN (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Party of National Reconciliation&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PCP (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Communist Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PCS (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Communist Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PCV (Venezuela). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Communist Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PDC (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Christian Democratic Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Peace Corps&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;People’s Republic of China; Sino-Soviet split&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;People’s Revolutionary Army (ERP) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Peralta Azurdia, Enrique&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pereda Asbún, Juan&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Peredo Camacho, Edwin&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Perestroika&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pérez, Carlos Andrés; impeached and indicted&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pérez Jiménez, Marcos; awarded Legion of Merit&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Per6n, Evita&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Perón, Juan&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Petén, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Petkoff, Teodoro&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pezullo, Lawrence&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PGT (Guatemala). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Communist Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pinochet, Augusto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Pinochetazo&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PIR (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Partido de la Izquierda Revolucionaria&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pishtaqu&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Plan Lazo (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Plan Nacional de Rehabilitación (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Plan Victoria ’82 (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PLI (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Independent Liberal Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Polay, Victor&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Polos de desarrollo&amp;lt;/span&amp;gt; (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pombo. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Villegas Tamayo, Harry&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ponce, René Emilio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ponte Rodríguez, Manuel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Popular Christian Democratic Movement (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Popular Cooperation (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Cooperación Popular&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Popular Liberation Forces (FPL) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Popular Liberation Movement (MLP) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Popular Revolutionary Bloc (BPR) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Popular Social Christian Movement (MPSC) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;POR (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Partido Obrero Revolucionario&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;POR (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Partido Obrero Revolucionario&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Portuguesa, Venezuela&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PPC (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Partido Popular Cristiano&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PR (Guatemala). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Partido Revolucionario&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Prado, Manuel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PRI (Mexico). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Institutional Revolutionary Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Prolonged People’s War (GPP) (FSLN) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PRS (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Party of the Salvadoran Revolution&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PRT (Colombia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Partido Revolucionario de los Trabajadores&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PRTC (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Revolutionary Party of Central American Workers&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PRUD (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Revolutionary Party of Democratic Unification&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PRV (Venezuela). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Partido Revolucionario de Venezuela&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PSCN (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Nicaraguan Social Christian Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PSN (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Communist Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PSP (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Socialist Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PSR (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Partido Socialista Revolucionario&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Public Law 87-135 (U.S. military aid to Latin America)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Puente Uceda, Luis de la&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Puerto Cabello, Venezuela: military uprising at&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Puerto Maldonado, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Punta del Este Conference (Uruguay, 1961)&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Quayle, Dan&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Querétaro Accords (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Quezada, Bishop Rodolfo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Quezaltenango, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Quiché, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Quillabamba, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Quinta de Bolívar (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Quispe Wuanca, Felipe&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Raitί, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ramírez Durand, Oscar (“Comrade Feliciano”)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ramos Jiménez, Raúl&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Rangel, Domingo Alberto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Raudales, Ramón&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Reagan, Ronald&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Rebel Armed Forces (FAR) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Recompas&amp;lt;/span&amp;gt; (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Recontras&amp;lt;/span&amp;gt; (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Red Cross&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Revolución en Marcha” (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Revolutionary Coordination of the Masses (CRM) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Revolutionary Democratic Alliance (ARDE) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Revolutionary Movement of the People (MRP-Ixim) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Revolutionary National Movement (MNR) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Revolutionary Party (PR) (Guatemala). See Partido Revolucionario&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Revolutionary Party of Central American Workers (PRTC) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Revolutionary Party of Democratic Unification (PRUD) (EL Salvador) See &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;also&amp;lt;/span&amp;gt; Party of National Reconciliation&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Revolutionary People’s Army (ERP) (Mexico)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Revolutionary Student Front (FER) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Río Blanco, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Río Grande, Bolivia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ríos Montt, José Efraín&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Rivera, Julio Adalberto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;RN (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; National Resistance&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;RN (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Nicaraguan Resistance&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Robelo, Alfonso&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Rojas Pinilla, Gustavo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Romero, Carlos Roberto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Romero, Archbishop Oscar Arnulfo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Ronderos&amp;lt;/span&amp;gt; (civilian militias) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Rostow, Walt W.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ruíz Novoa, Alberto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Rusk, Dean: and Alliance for Progress&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Sacasa, Juan&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sacasa, Ramiro&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sachs, Jeffrey&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Saher, Chema&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Samper, Carlos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;San Carlos, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sánchez Cerro, Luis&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sánchez de Lozada, Gonzalo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sánchez Hernández. Fidel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sandinistas. See Frente Sandinista de Liberación Nacional&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sandino, Augusto César&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;San Isidro de Coronado, Costa Rica&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;San Marcos, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;San Miguel, El Salvador&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sansán, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Santa Cruz, Bolivia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Santa Marta, Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Santander, Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Santos, Eduardo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sapoá accords (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Satipo, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Schick, René&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Second Phase (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Secretariado Latinoamericano de Trotskyismo Ortodoxo (SLATO)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sendero Luminoso (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Serrano Elías, Jorge&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sevilla Sacasa, Guillermo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Shelton, Turner B.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sierra de las Minas, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sierra Maestra, Cuba&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Siles Zuazo, Hernan&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Simacota Manifesto (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sinchis (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;SLATO. See Secretariado Latinoamericano de Trotskyismo Ortodoxo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Soccer War” (El Salvador-Honduras)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Social Christian Party (PCSN) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Socialist Party (PSP) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Solaún, Mauricio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sololá, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Solórzano, Carlos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Somarriba, Rafael&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Somoza, Anastasio III,&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Somoza, José&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Somoza Battalion,”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Somoza Debayle, Anastasio II (“Tachito”)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Somoza Debayle, Luis&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Somoza family&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Somoza García, Anastasio (“Tacho”)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Soviet Union; Latin America policy; liberalization in; resistance to World War II German invasion; Sino-Soviet split; support of revolution; U.S. relations with&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See also Perestroika&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Stalin, Joseph&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Stewart, William&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Stimson, Henry&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Subtiava, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Tania&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Tegucigalpa, Honduras&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Terada, Terusuke&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Terceristas (FSLN) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Tesoro Beach, El Salvador&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Tijerino, Doris&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Tolima, Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Toro, David&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Torrelio, Celso&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Torres, Camilo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Torres, Juan José&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Totonicapán, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Trejos, Luis&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Tricontinental&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Trienio&amp;lt;/span&amp;gt; (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Triumvirate junta (“Junta of the Three Little Pigs”) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Trotsky, Leon&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Trotskyists&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Trujillo, Rafael L.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Trujillo, Venezuela&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Truman, Harry S.: and military aid to Latin America&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Truth Commission (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Tunnermann, Carlos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Túpac Amaru &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Tupamaros (Uruguay)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Tupayachi, Rubén&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Turbay, Gabriel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Turbay Ayala, Julio César&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Turcios Chavarría, Oscar&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Turcios Lima, Luis&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“The Twelve” (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Los&amp;lt;/span&amp;gt; Doce) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“12th of April Movement” (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“26th of July Movement” (Cuba)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;28th of February Popular Leagues (LP-28) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Ubico, Jorge&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;UCN (Guatemala). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; National Centrist Union&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;UDEL (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Democratic Liberation Union&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;UDN (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Democratic Nationalist Union&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;UDN (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Unión Democrática Nicaragüense&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;UDP (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Democratic and Popular Unity&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;UMOPAR (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Unidad Móvil de Patrullaje Rural&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ungo, Guillermo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Unidad Móvil de Patrullaje Rural (UMOPAR) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Unidos para Reconstruir (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Unified Pacification Command (CUP) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Unified Revolutionary Directorate (DRU) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Unified Syndical Confederation of Peasant Workers of Bolivia (CSUTCB) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Uni6n Democrática Nicaragüense (UDN) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Uni6n Nacional Izquierdista Revolucionaria (UNIR) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Union Nacional Odriίsta (UNO) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Unión Patriótica (UP) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Unión Republicana Democrática (URD) (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;UNIR (Colombia). See Unión Nacional Izquierdista Revolucionaria&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;United Fruit Company; expropriation of property of in Guatemala; workers’ strike in Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;United Nations. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; CIAV; ONUCA; ONUSAL&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;United People’s Movement (MPU) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;United Popular Action Front (FAPU) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;United States (Latin America political, economic, and military policies): Introduction passim; Postcriptpassim. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See also&amp;lt;/span&amp;gt; Case Studies &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;for individual countries&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;United States War College&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Universidad Centroamericana (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Universidad Nacional Autónoma de México&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;University of Huamanga (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;University of La Plata (Argentina)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;University of Trujillo (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;UNO (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; National Opposition Union&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;UNO (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; National Opposition Union&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;UNO (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Unión Nacional Odriίsta&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;UN Observer Group in Central America (ONUCA)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;UP (Colombia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Unión Patriótica&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Upper Huallaga Valley, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Uraba, Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;URD (Venezuela). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Unión Republicana Democrática&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Urdaneta Arbalaez, Roberto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;URNG (Guatemala). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Guatemalan National Revolutionary Unity&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Urubamba River, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Valencia, Varon&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Valencia Tovar, Álvaro&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Valle, Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Vargas Llosa, Mario&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Vázquez Castaño, Fabio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Velasco Alvarado, Juan&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Velásquez, Ramón J.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Vichada, Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Vickers, George&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Videlazo&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Viet Cong&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Vietnam, x as model&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Vietnam War&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Villalba, Jóvito&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Villalobos, Joaquín&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Villanueva, Victor&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Villarroel, Gualberto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Villeda Morales, Ramón&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Villegas Tamayo, Harry (pseud. Pombo)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Vincent, Anthony&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Vo Nguyen Giap&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Walquistán, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“War of a Thousand Days” (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Waslala, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;White, Robert E.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Wilkins, Frederick&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;World Bank&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Yaqui, Alfonso&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Yaracuy, Venezuela&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ydígoras Fuentes, Miguel; subordination of to U.S. policy&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Yon Sosa, Marco Antonio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;YPFB (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Bolivian State Petroleum Company&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Zacapa, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Zamora, Mario&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Zamora, Rubén&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ZANCUDO (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Conservative Nationalist Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Zapatista National Liberation Army (EZLN) (Mexico)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Zelaya, Lorenzo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Zinica, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Zulia, Venezuela&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;backMatter&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;footnotes&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;footnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c02.html#ref ftn fn1|&amp;lt;span&amp;gt;a&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Camilo Cienfuegos was lost at sea during an airplane flight from Camagüey to Havana on October 28, 1959.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;footnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c02.html#ref ftn fn2|&amp;lt;span&amp;gt;b&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The war fought by Cubans for independence from Spain began in 1868 and ended in 1898, with a period of peace from 1878 to 1895.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;footnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c02.html#ref ftn fn3|&amp;lt;span&amp;gt;c&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Colonel Alberto Bayo, a Cuban veteran of guerrilla warfare in Spain, served as instructor of the forces assembled by Fidel Castro in Mexico for training prior to the invasion of Cuba in December 1956.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;footnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c02.html#ref ftn fn4|&amp;lt;span&amp;gt;d&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Fulgencio Batista first came to power in Cuba as a result of a “sergeants’ revolt” against Gerardo Machado in 1933.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;footnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c02.html#ref ftn fn5|&amp;lt;span&amp;gt;e&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;A Molotov cocktail is a bottle containing three parts kerosene and one part motor oil. The bottle is sealed and wrapped in waste cotton which is sprinkled with gasoline and ignited. When hurled against a target, the bottle breaks and burning kerosene spreads a sheet of flame. Once the encirclement ends with a victory, or, having completed its objectives, is withdrawn, all platoons retire in order to the place where the knapsacks have been left, and normal life is resumed.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;footnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c02.html#ref ftn fn6|&amp;lt;span&amp;gt;f&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;A plane was damaged by the explosion of its own bomb dropped on Cuban territory. It crashed into a house, killing the pilot, who was an American. He carried charts showing that the plane had taken off from a field in Florida. The United States Government apologized.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;footnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c02.html#ref ftn fn7|&amp;lt;span&amp;gt;g&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;On March 4, 1960, a Belgian ship, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Coubré&amp;lt;/span&amp;gt;, loaded with ammunition for the Cuban armed forces, exploded in Havana harbor, killing approximately 100 persons. The cause of the explosion has never been established.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;footnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 p03.html#ref ftn fn8|&amp;lt;span&amp;gt;h&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For treatment of the most extensive urban guerrilla movements before the 1980s, see James Kohl and John Litt, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Urban Guerrilla Warfare in Latin America&amp;lt;/span&amp;gt; (Cambridge, Mass.: MIT Press, 1974); Abraham Guillén, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Philosophy of the Urban Guerrilla&amp;lt;/span&amp;gt;, trans. and ed. Donald C. Hodges (New York: William Morrow, 1973); Jean Lartéguy, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Guerrillas&amp;lt;/span&amp;gt;, trans. Stanley Hochman (New York: New American Library, 1970); Joao Quartim, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Dictatorship and Armed Struggle in Brazil&amp;lt;/span&amp;gt;, trans. David Fernbach (London: New Left Review, 1971); Carlos Marighella, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Escritos de Carlos Marighella&amp;lt;/span&amp;gt; (São Paulo: Editorial Livramento, 1979); João Batista Berardo, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilhas e guerrilheiros, no drama da América Latina&amp;lt;/span&amp;gt; (São Paulo: Edicoes Populares, 1981); and Donald C. Hodges and Abraham Guillén, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revaloración de la guerrilla urbana&amp;lt;/span&amp;gt; (Mexico, D.F.: El Caballito, 1977).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&lt;br /&gt;
[[Category:Library works by Che Guevara]]&lt;br /&gt;
[[Category:Empty library pages]]&lt;br /&gt;
[[Category:Library works about military theory]]&lt;/div&gt;</summary>
		<author><name>CJReplay</name></author>
	</entry>
	<entry>
		<id>https://prole.wiki/w/index.php?title=Library:Guerrilla_Warfare&amp;diff=62217</id>
		<title>Library:Guerrilla Warfare</title>
		<link rel="alternate" type="text/html" href="https://prole.wiki/w/index.php?title=Library:Guerrilla_Warfare&amp;diff=62217"/>
		<updated>2024-01-24T22:00:07Z</updated>

		<summary type="html">&lt;p&gt;CJReplay: Display title&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Library work|title=Guerrilla Warfare|image=Guerrila Warfare Cover.jpg|author=[[Che Guevara]]|publisher=SR Books|published_date=1961|published_location=[[Maryland]]|edition_date=2004|type=Book|isbn=9781461637141|source=[https://www.cheguevara.org/Guerrilla-Warfare.pdf PDF]}}&amp;lt;div class=&amp;quot;toc&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;toc_entry&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Preface&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;frontMatter&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The publication of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; in 1960 marked a dramatic moment in Latin American history and in U.S.-Latin American relations. In this landmark book the author, Ernesto “Che” Guevara, declared war against the incumbent regimes throughout Latin America and against U.S. imperialism. Che proclaimed for all to hear that through guerrilla warfare the dictatorships of Central America and the Caribbean would be destroyed and that Cuba would be a vanguard force in the war for liberation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Almost immediately the new Cuban revolutionary government that had taken power in January 1959 began to provide training and small amounts of military assistance to would-be insurrectionists in the Western Hemisphere. Che Guevara took personal control and participated actively in the Cuban efforts to inspire “new Cubas” in Latin America. In response, the United States and most Latin American governments created a vast military counterinsurgency apparatus to destroy the nascent guerrilla organizations and established an “Alliance for Progress” to undermine support for revolutionary movements in the region. Indeed, in many respects, it may be said that U.S. foreign policy toward Latin America from the early 1960s until the early 1990s consisted essentially of defeating the threat, the legacy, and the legend of Ernesto “Che” Guevara—the most important martyr of revolutionary struggle in Latin America in the twentieth century.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Born into a middle-class Argentine family in 1928, Ernesto Guevara overcame frailty in infancy and chronic asthma to become one of the twentieth century’s most glorified fighters—a symbol of the power of human volition and determination. Evolving gradually in his student days from an intense Argentine nationalist into a believer in the unity of anti-imperialist struggle in Latin America, Guevara traveled as an itinerant throughout the region. Working in the grape harvests in Argentina, as a security guard in Chile’s northern mines, as a male nurse aboard an Argentine freighter, in a leper colony in the Amazon region, and as a truck driver and dishwasher, Guevara experienced at first hand the poverty and misery of Latin America’s masses in the early 1950s.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 fm01.html#end en1|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In March 1953 he received a medical degree in Argentina, but less than four months later he again took to traveling throughout the continent. After spending time in Bolivia, Ecuador, and Panama, Guevara walked and hitchhiked to Guatemala. In Guatemala, he lived through the U.S.-sponsored counterrevolution that ousted President Jacobo Arbenz. He met a number of Peruvian Apristas and other leftist Latin American political exiles who dreamed of social revolution.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 fm01.html#end en2|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; He also met Cubans who belonged to the “26th of July Movement,” led by Fidel Castro and named after the 1953 assault by Fidel’s group on the Moncada Barracks in Cuba.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;After the overthrow of Arbenz, Guevara took refuge in the Argentine embassy; shortly thereafter he went to Mexico. There he renewed his association with members of the “26th of July Movement,” including Castro’s younger brother, Raúl. Eventually, Fidel Castro invited Guevara, now nicknamed “Che” (for his typically Argentine habit of calling his friends and ending his sentences with “Che”—meaning “friend” or “buddy”), to join the expeditionary force as a fighter-doctor. Trained by former Spanish Civil War general and guerrilla fighter Alberto Bayo, the eighty-two-man force left Mexico for Cuba on the now-celebrated “yacht” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Granma&amp;lt;/span&amp;gt;. Of these eighty-two, perhaps twenty reached the Sierra Maestra after encounters with dictator Fulgencio Batista’s troops. From this unlikely beginning, the guerrilla fighters sparked a popular insurrection that finally caused Batista to flee the island in January 1959.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The success of the Cuban Revolution generated enthusiastic emulation in other parts of Latin America. Che Guevara, now one of the heroes of the revolutionary victory, proclaimed the desirability and feasibility of adapting the Cuban guerrilla strategy to the overthrow of tyranny in the rest of the region. In January 1959, Guevara’s “Social Projections of the Rebel Army” linked the success of the guerrillas to the organization of the urban working classes and the peasantry against the Cuban dictatorship. For Che, guerrilla warfare involved political as well as military struggle, thereby making student, peasant, and worker organizations potentially “subversive” in the eyes of incumbent governments. By April 1961 his essay “Cuba: Historical Exception or Vanguard in the Anticolonial Struggle?” clearly identified the enemy of the peoples of Latin America as “the great phenomenon of imperialism with its sequel of puppet governments in each country and mercenary armies, disposed to defend each puppet.” He also proclaimed emphatically the objectives of his efforts and those of the guerrillas he inspired: to create “the subjective conditions, of which the most important is the awareness of the possibility of victory over the imperial powers and their internal allies by taking the violent road.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From the time Che announced his intentions to export Cuba’s revolution to its Latin American brethren, U.S. political and military policy concentrated on finding and destroying the threat of Guevarist-inspired guerrilla movements. After Che’s death in 1967 at the hands of U.S.-trained Bolivian counterinsurgency forces, the legacy of revolutionary guerrilla warfare and the legend, even mystification, of Che, the heroic &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;guerrillero&amp;lt;/span&amp;gt;, inspired new generations of revolutionaries from Mexico to Tierra del Fuego, while U.S. foreign policy continued to emphasize the eradication of Che’s legacy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;More often defeated than victorious, the guerrilla movements of the 1960s and 1970s contributed to the establishment of repressive military regimes in much of Latin America. Seemingly successful in their counterinsurgency programs, U.S. and Latin American leaders celebrated the apparent demise of rural guerrilla movements in Central America and the northern tier of South America as well as the defeat of urban guerrillas in Uruguay and Argentina. With harsh military regimes in control ot the Southern Cone and more traditional dictatorships dominating most of Central America, the threat of “more Cubas” appeared defeated.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By 1968 the Soviet Union, at least for the moment, clearly rejected the export of revolution. Even the Cubans—after designating 1968 the Year of the Heroic Guerrilla—subtly attacked Regis Debray’s glorification of Che and the primacy of the guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; (small cadre of revolutionary fighters in the countryside) in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolution in the Revolution&amp;lt;/span&amp;gt;? Although Fidel Castro never wavered from his commitment to assist Latin American revolutionaries, in 1969 reality seemed to dictate a more patient stance: “We will wait and watch as, one by one, those countries [in Latin America] break away from the past; as, one by one, they make their revolutions. . . . How long will we wait? . . . as long as necessary.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If guerrilla failures in the 1960s made the Cubans more cautious, it seemed almost as if Che Guevara’s death and the repression of the guerrilla movements diverted the attention of U.S. policymakers and Latin American elites from the unchanging realities that Che had pointed to as “ideal conditions for the fight”: wretched poverty in the countryside, persistence of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;latifundio&amp;lt;/span&amp;gt; (large rural estates that controlled most of the best agricultural land), intensifying urban squalor, and repressive, dictatorial political regimes.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Just as these “ideal conditions for the fight” persisted, so did significant guerrilla movements reappear in the 1970s and early 1980s. Sandinista revolutionaries overthrew the corrupt Somoza dynasty in Nicaragua, and guerrilla fighters threatened the old order in El Salvador, Guatemala, and Peru. After President Jimmy Carter’s refusal to rescue Anastasio Somoza Debayle contributed to the insurrectionists’ victory, the United States again reacted to the threat of guerrilla warfare—the legacy of Che Guevara—with support for counterinsurgency programs in El Salvador, Guatemala, and Honduras and covert CIA action against the new revolutionary government in Managua.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ironically, as the political and military significance of guerrilla movements resurged in Central and South America, Che Guevara’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; went out of print in English. With the previous edition of this book in 1985 it was made available once more in the belief that students of Latin American history and politics—and U.S. policymakers—could not fully understand the origins or direction of events in Latin America without studying the theoretical contribution to revolutionary literature and, perhaps more important, the inspiration that Che’s example and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; provided to Latin American revolutionaries since the 1960s. In a very real sense &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Che vive&amp;lt;/span&amp;gt;—Che lives—wherever guerrilla movements oppose incumbent regimes in Latin America.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In reprinting &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; in this third edition of our case studies of rural-based insurgencies in Latin America, we have included a brief introductory essay discussing Che’s theoretical contribution to the revolutionary tradition and reviewing several major critiques of Guevara’s thesis by other revolutionary theorists. We have provided, in addition, brief comparative surveys of the major Latin American rural-based guerrilla movements from the 1960s into the 1990s. By the early 1980s the character of these guerrilla movements had changed significantly. None relied strictly on Guevara’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; strategy, and most combined elements of the Nicaraguan insurrectionist model with the Vietnamese one of prolonged wars of attrition that used propaganda victories in the United States and systematic attacks on government capabilities and legitimacy as part of a sophisticated politico-military strategy. The lessons of Nicaragua and Vietnam were added to those of Cuba for the guerrilla fighters of the 1980s. Economic sabotage, alternate cycles of negotiations and warfare, the battle for international public opinion, and recognition that external sanctuaries and sources of supplies were essential for ultimate victory replaced the romantic, “voluntarist” optimism of the early 1960s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In some instances, guerrilla movements became explicit instruments for demanding political and economic reform rather than primarily a strategy for taking power and implementing a socialist revolution. Within guerrilla movements, and among guerrilla organizations in Central and South America, debates over reformist versus revolutionary objectives led to important cleavages, and even to internecine executions (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;ajusticimientos&amp;lt;/span&amp;gt;) of “traitors.” In Colombia, for example, some of these groups exacted political and constitutional reform in exchange for putting down their arms (1989–91), while others renewed their struggle to overturn the state’s facade democracy. In El Salvador (1992) and Guatemala (1994–96), guerrillas negotiated “peace accords” premised on their reincorporation into civil society and radical downsizing and reform of the armed forces. But these accords were only reached after decades of ferocious civil war and numerous bloody struggles within the guerrilla organizations—and after the end of the cold war. And in Mexico, in January 1994, the Zapatista National Liberation Army (EZLN) boldly announced its insurgency to protest the North American Free Trade Agreement, political corruption, and injustice but not, as their leader, Comandante Marcos, made explicit, to take power and create a socialist regime. As Che Guevara had written, guerrilla warfare was a &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;method&amp;lt;/span&amp;gt;—but it was a method that Mexican, Colombian, Salvadoran, and Guatemalan guerrillas could use in the 1980s and 1990s for purposes other than those espoused by Che, even as it had been used historically for the most varied causes.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As the case studies illustrate, by the 1980s and 1990s guerrilla warfare also became a business and a way of life for thousands of Latin Americans who rejected (or were marginalized by) the neoliberal policies that dominated the region after the recession and debt crisis of the “lost decade” (1980–90). Endemic insurgencies provided alternative economic opportunities, from cattle rustling, smuggling, extortion, and kidnapping to involvement in the international drug and weapons trade. In parts of Peru, Colombia, Guatemala, El Salvador, and elsewhere, guerrillas (and also their military adversaries) had converted the romantic and brutal insurgencies and counterinsurgencies of the 1960s and 1970s into institutionalized sources of income by the 1980s. Guerrillas mixed their ideological and political motives with criminal enrichment; state terrorism and graft degraded government and military institutions in the name of national security across the hemisphere, leaving a legacy of death, destruction, and political cynicism. Neither Che Guevara nor his U.S. and Latin American adversaries could have anticipated these long-term consequences of the guerrilla movements inspired by the Cuban Revolution and U.S. counterrevolutionary policies.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In summarizing the experiences of these guerrilla movements, we consider in each case the extent to which their leadership, ideology, tactics, and politico-military experience conformed to Che’s vision. We also discuss the U.S. response in each case. Finally, a brief postscript provides an assessment of the impact of Che Guevara’s ideas and of U.S. policy response to guerrilla movements in Latin America since 1959.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 fm01.html#end en3|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Without understating Che’s contribution to revolutionary theory, it is essential to remember that his inspiration and faith in ultimate victory was his major legacy to Latin American revolutionaries. Che asserted that the Cuban Revolution had demonstrated that popular forces could win in war against the forces of repression. He further declared that it was not necessary to wait until all the conditions for revolution existed, but that the guerrillas could, themselves, create revolutionary conditions. His call to action, his proclamation of “invincibility” —the ultimate victory of revolutionary forces—whether correct or incorrect, continues to influence the course of Latin American history and international relations even after &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;perestroika&amp;lt;/span&amp;gt; and the apparent death of socialist utopias.&amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Notes&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;endnotes&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 fm01.html#ref end en1|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For useful biographical material on Che Guevara and assessments of his intellectual contributions, see Rolando E. Bonachea and Nelson P. Valdés, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Che: Selected Works of Ernesto Guevara&amp;lt;/span&amp;gt; (Cambridge, Mass.: MIT Press, 1969); John Gerassi, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Venceremos: The Speeches and Writings of Ernesto Che Guevara&amp;lt;/span&amp;gt; (London: Wiedenfeld and Nicholson, 1968); and Donald C. Hodges, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Legacy of Che Guevara&amp;lt;/span&amp;gt; (London: Thames and Hudson, 1977).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 fm01.html#ref end en2|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For discussion of the Guatemalan counterrevolution of 1954 and the Peruvian Apristas (APRA), see chapters on Guatemala and Peru, this volume.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 fm01.html#ref end en3|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Throughout this book we have attempted to refer in the notes to sources most likely to be available to students in university libraries. Thus, we often cite secondary rather than primary sources.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;part&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;I. Introduction&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;chapter&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Guerrilla Warfare,&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Revolutionary Theory, and Revolutionary Movements in Latin America&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Spanish peasants resisting Napoleon’s early nineteenth-century (1808–13) invasion of the Iberian Peninsula popularized the guerrilla fighter in modern military history. Hit-and-run attacks by Spanish irregulars supported by British and Portuguese troops and matériel introduced the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;guerrilla&amp;lt;/span&amp;gt;, or “little war,” into military lexicon (by adding the diminutive suffix to the Spanish word for war, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;guerra&amp;lt;/span&amp;gt;).&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en4|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In historical perspective, however, these Spanish irregulars and armed civilians merely added to the numerous ancient, medieval, and more modern instances of military improvisation by the weak against the strong, by small unconventional units against larger conventional forces. In recent time, most guerrilla warriors, like their Spanish predecessors, have been part of wider international confrontations and clashes of competing ideologies—even if their banners remained strictly nationalist or restorationist. Guerrillas, partisans, irregulars, resistance groups, terrorists, armed revolutionists, social bandits—whatever the immediate terminology—always do better if they can rely on external assistance and strong ideological, nationalist, or religious motivation against an “evil” enemy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guerrilla wars have often frustrated incumbent regimes or armies of military occupation, and frustration breeds brutality and repression. French repression of entire Spanish towns in the Napoleonic Wars proved as little successful, militarily, as British efforts against the Boers in South Africa and the Jews in Palestine early in the twentieth century, or U.S. tactics in Vietnam in the 1960s and 1970s. As one British observer of the Boer War commented in 1901: “If there is one certain education to be drawn from past experience it is that guerrilla tactics, when carved out by a resourceful and persistent enemy, have invariably led to a protracted struggle, during which the invading armies against which they fought have suffered a series of minor disasters and regrettable incidents.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en5|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Historically, guerrilla operations have contributed to or even led: (1) resistance to foreign invasion and occupation; (2) the attainment of political or socioeconomic concessions from incumbent regimes; (3) the overthrow of unpopular governments; (4) wars of national liberation or decolonization; and (5) the creation of new political entities. As in the Spanish case, favorable terrain; hit-and-run tactics; refusal to risk defeat in pitched battles; support from international allies; safe base areas, or “sanctuary”; and reliance upon the local population for support in the form of provisions, intelligence, and personnel have combined to deny the politico-military advantage to superior forces in a variety of nineteenth- and twentieth-century wars.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en6|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Although guerrilla-type military operations considerably antedate explicit theoretical treatment of guerrilla strategies, whether strictly military or as instruments of political movements, the great Prussian military strategist Karl von Clausewitz’s classic &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;On War&amp;lt;/span&amp;gt; enumerates five general conditions for successful irregular warfare “in coordination with operations carried out by a regular army, both actions according to an overall plan.”&amp;lt;/span&amp;gt; &lt;br /&gt;
&lt;br /&gt;
# The war must be carried on in the interior of the country.&lt;br /&gt;
# The war cannot hinge upon a single battle.&lt;br /&gt;
# The theater of war must extend over a considerable area.&lt;br /&gt;
# The national character must support the war.&lt;br /&gt;
# The terrain must be irregular, difficult, inaccessible.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;According to Clausewitz,&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Militia and armed civilians cannot and should not be employed against the main force of the enemy, or even against sizable units. They should not try to crack the core, but only nibble along the surface and on the edges. They should rise in provinces lying to one side of the main theater of war, which the invader does not enter in force, in order to draw these areas entirely from his grasp. These storm clouds forming on his flanks should also follow to the rear of his advance. . . . The enemy has no other means with which to oppose the actions of armed civilians than the dispatching of numerous detachments to escort his convoys, to occupy posts, defiles, bridges, etc. Just as the first efforts of the people will be insignificant, so these detachments will be weak, because he is afraid of dividing his forces too much. It is on these small units that the spark of popular war really catches fire; at some points, the enemy is overpowered by sheer numbers, courage and enthusiasm grow, and the intensity of the struggle increases until the culmination comes, which will decide the entire issue.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en7|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;For the most part, this assessment of guerrilla activities is reiterated in Che Guevara’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare.&amp;lt;/span&amp;gt; Che refers to guerrilla warfare as “a phase that does not afford in itself opportunities to arrive at complete victory.” Like Clausewitz, he accepts the premise that the final objective of modern warfare (including guerrilla warfare) is “to annihilate the enemy.” Che also emphasizes the critical nature of favorable terrain, operations in the hinterland, and popular support. At the same time, however, he categorically rejects Clausewitz’s assertion that guerrillas can succeed only as support units for conventional forces, insisting rather on the catalytic role of the guerrilla which leads eventually to victory by a “people’s army.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en8|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If Clausewitz’s formulation is a classic expression of guerrilla tactics as part of modern warfare, T. E. Lawrence is often credited with the first theoretical contribution to understanding guerrilla warfare as a &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;political&amp;lt;/span&amp;gt; movement furthered through unconventional tactics rather than as a military tactic supplementary to conventional warfare. Lawrence’s experience as leader of Arab irregulars supported by the British opposing the Turks in World War I convinced him that guerrilla warfare could not be fought without its own set of rules. According to Lt. Col. Frederick Wilkins, T. E. Lawrence “almost converted the tactics of guerrilla warfare into a science and claimed that no enemy could occupy a country employing guerrilla warfare unless every acre of land could be occupied with troops.” Wilkins elaborates:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;In &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Seven Pillars of Wisdom&amp;lt;/span&amp;gt; Lawrence explained the plan that eventually defeated the Turks in Arabia. “In the Turkish Army materials were scarce and precious, men more plentiful than equipment . . . the aim should be to destroy not the army but the materials.” Eventually 35,000 Turkish casualties resulted from the new change in methods, but they were incidental to the attack on enemy material. The plan was to convince the Turks they couldn’t stay, rather than to drive them out.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Using English demolition specialists, Lawrence had the Arabs blow up railway bridges and tunnels, cut rails, harass fortified railway stations. Medina was no longer the primary objective; the railway to the city was the target. Isolated posts and garrisons were threatened, so that the Turks reinforced them. No further attacks were made, as the heavily reinforced garrison sat about and ate up their rations. In a short time the Turkish troops had additional supply problems. No open battles were allowed by Lawrence. Whenever the enemy concentrated to crush the rebellion, he had his tribesmen scatter and avoid raids. Lulled into a false feeling of security, the Turkish forces would resume their garrison positions—whereupon the raids would start again.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Turkish position gradually became impossible in Arabia. Garrisons withered and the effectiveness of the Turkish field force was largely on paper. Lawrence even wanted to keep it in being in Arabia, as the necessity for feeding the scattered units placed a heavy drain on the already burdened enemy supply system. As they had local success the Arab tribes were gradually joined into one unit, or such was the plan.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en9|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Che Guevara’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; incorporates the insights of Lawrence as well as Clausewitz. Like Lawrence, Guevara understood fully that the most significant immediate impact of guerrillas need not be military. Rather, by maintaining systematic pressure on isolated enemy posts as well as on supply convoys and communications by striking from any point of the compass, at any time, “the guerrilla eroded the strength and morale of the enemy forces.” Similarly, energetic political work among the local population developed invaluable military intelligence networks and sources of material support and personnel while winning over or solidifying popular support for the insurgent cause. Thus, guerrilla warfare provided an ideal instrument for revolutionary political struggle when confronted by superior military forces. Indeed, political victories could be achieved without significant military victories. Government credibility and legitimacy could be eroded by successful sabotage, minor skirmishes, jail breaks, bank robberies, and political Robin Hoodism that provoked repression and highlighted government inability to meet the socioeconomic demands of the civilian population. Much after Che’s death in 1967, these lessons served diverse insurgents from Mexico to the Southern Cone—if not to achieve political power, then to induce political reform.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Che’s original contributions on tactical and operational matters, beyond discussion of the initial stages of guerrilla organization and suburban or urban guerrilla warfare, are very limited. In contrast, the very mundaneness of Guevara’s discussion of the importance to guerrilla fighters of soap, tobacco, books, and “war industries” highlights, in a fashion characteristic of military treatises, the role of individual human beings as historical actors who determine the outcome of warfare and revolutionary struggle. Che’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; thus reaffirms the value of human commitment and volition, the importance of individual will and action. No better example of this is his romantic generalization from the Cuban reality that, given suitable operating terrain, land hunger, enemy injustices, and the like, a hard core of thirty to fifty men is enough to initiate armed revolution in any country of Latin America. Although the U.S. response to the Cuban experience made the realization of Che’s vision unlikely, his optimistic view exceeded greatly the assessment of guerrilla capabilities by earlier military theorists.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Just as &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; followed in the general tradition of military theory on irregular warfare, so it consciously adapted the Marxist-Leninist contributions to this tradition.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en10|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Lenin specifically accepted tactical flexibility in the revolutionary struggle as well as the concept of “protracted revolutionary conflict.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lenin’s position on partisan warfare, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Partisan skaya voina&amp;lt;/span&amp;gt;, originally appeared October 13, 1906, in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Proletariat.&amp;lt;/span&amp;gt; He emphatically accepted partisan war, terrorism, and robbery to support the revolution: “Marxism does not tie the movement to any particular combat method. It recognizes the possibility that struggle may assume the most variegated forms. For that matter, Marxism does not ‘invent’ those forms of struggle. It merely organizes the tactics of strife and renders them suitable for general use. . . . Marxism never will reject any particular combat method, let alone reject it forever.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en11|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Lenin’s formulation is not totally compatible with the scope of guerrilla warfare as conceived by Che Guevara. Lenin does, nevertheless, discuss the importance of adapting revolutionary tactics to conditions, emphasizing that “one must &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;learn&amp;lt;/span&amp;gt; how to wage war. . . . Marxism asks that the various types of struggle be analyzed within their historical framework. To discuss conflict outside of its historical and concrete setting is to misunderstand elementary dialectic materialism. At various junctures of economic evolution, and depending on changing political, national, cultural, social and other conditions, differing types of struggle may become important and even predominant.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en12|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lenin also introduced the concept of protracted revolutionary war under circumstances when&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;the uprising cannot assume the traditional form of a single blow limited to a very short time and a very small area . . . [and] it is natural and unavoidable that the uprising assume the higher and more complicated form of a protracted civil war enmeshing the entire country. Such a war must be conceived as a series of a few big battles, separated by comparatively long intervals, and a large number of small engagements, which take place during these interim periods . . . then the task of social democracy is to create organizations most suitable to leading masses both in the big battles and, so far as practical, in smaller actions. . . . The [Party] must educate and prepare its organizations in such a way that they will not fail to exploit opportunities through which the strengths of the opponent can be sapped.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en13|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Although Lenin viewed irregular warfare as secondary to educational mass organization and other “combat methods,” he emphasized, as did Guevara later, that objective and subjective historical conditions determine the appropriate forms of struggle. This “flexibility” in Leninist theory allowed Che Guevara to identify closely with Marxist ideals while departing considerably from the strict Leninist position on the role of the vanguard party in the revolutionary struggle. It also allowed Latin American revolutionaries to glorify Che Guevara and the Cuban Revolution while rejecting &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquismo&amp;lt;/span&amp;gt; and Guevara’s limited contribution to strictly military doctrine. The Marxist-Leninist tradition provided ample theoretical and normative foundations for protracted revolutionary wars using guerrillas as one weapon among many in a long-term political struggle to sap the strength and undermine the legitimacy of incumbent regimes. Thus, Latin American guerrilla movements in the 1980s and 1990s could easily honor the spirit and inspiration of Guevara while dramatically departing from the strategic and tactical prescriptions that he provided in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Stalin combined Lenin’s theoretical formulations with his own career as a guerrilla fighter in the Caucasus Mountains to add &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Marxism and the National Question&amp;lt;/span&amp;gt; to Marxist literature on guerrilla warfare. Under Stalin’s direction, Soviet doctrine on guerrilla warfare expanded with &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Russian Partisan Directive of 1933.&amp;lt;/span&amp;gt; This contribution stressed the political, economic, and psychological significance of guerrilla operations in addition to the strictly military objectives.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;During the Russian resistance to the German armies at Moscow in 1941–42, partisans infiltrated German lines, disrupted supply movements, and coordinated their actions with Soviet conventional forces, on the traditional Clausewitzian model. Whereas the guerrillas coordinated their actions with Soviet conventional forces, the guerrilla forces maintained their own chain of command which reached to Stalin himself.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en14|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Thus, the Russian experience with partisan warfare during both the revolutionary era and World War II convinced Soviet leaders of the military, political, and psychological value of irregular warfare &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;under the appropriate historical conditions&amp;lt;/span&amp;gt;. Later support for wars of national liberation by insurgents in colonial and neocolonial Asia and Africa or Latin America flowed logically from the basic premises of the Marxist-Leninist tradition and the praxis of revolutionary experience.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lenin, Trotsky, and Stalin all accepted partisan warfare as an instrument of revolutionary struggle directed by the urban-based vanguard cadres. In China, Mao Tse-tung systematized and attempted to universalize the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;rural&amp;lt;/span&amp;gt;-&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;based&amp;lt;/span&amp;gt; guerrilla strategy that finally proved successful in the Communist victory in that country.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en15|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Drawing upon classic Chinese military writings as well as upon Western military theorists such as Clausewitz, Mao connected Marxist-Leninist political theory and the Chinese experience with the concept of protracted war.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en16|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In particular, he stressed that political mobilization constituted “the most fundamental condition for winning the war.” Political education, initiating the construction of socialism through the creation of new political values and behavior, became an integral aspect of revolutionary warfare. Citing Clausewitz, Lenin, Stalin, and numerous commentaries on the Soviet experience, Mao blended the classic military, revolutionary Marxist, and Chinese experiences—just as Che Guevara would later add the Cuban experience in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare:&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;What is basic guerrilla strategy? Guerrilla strategy must be based primarily on alertness, mobility, and attack. It must be adjusted to the enemy situation, the terrain, the existing lines of communication, the relative strengths, the weather, and the situation of the people.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In guerrilla warfare, select the tactic of seeming to come from the east and attacking from the west; avoid the solid, attack the hollow; attack; withdraw; deliver a lightning blow, seek a lightning decision. When guerrillas engage a stronger enemy, they withdraw when he advances; harass him when he stops; strike him when he is weary; pursue him when he withdraws. In guerrilla strategy, the enemy’s rear, flanks, and other vulnerable spots are his vital points, and there he must be harassed, attacked, dispersed, exhausted and annihilated. Only in this way can guerrillas carry out their mission of independent guerrilla action and coordination with the effort of the regular armies.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en17|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Mao’s initial observations go little beyond Clausewitz. He adds, however, a sophisticated, non-Western conception of the role of time and space in protracted warfare and embellishes the yin-yang concept, or the principle of “unity of opposites.” According to this formulation, protracted guerrilla warfare is made possible, in part, by exchanging space (territory) for time. Time means survival of the guerrillas, harassment of the enemy, obtaining popular support for the insurgents, and political education of the revolutionary forces. Territory is not important so long as the first rule—survival—is maintained and the enemy placed under constant, unpredictable pressure.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Essential to the yin-yang theory is that strength conceals weakness, while within weakness there is strength. According to the translator of his work, Mao derives from this postulate that&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;it is a weakness of guerrillas that they operate in small groups that can be wiped out in a matter of minutes. But because they do operate in small groups, they can move rapidly and secretly into the vulnerable rear of the enemy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In conventional tactics, dispersion of forces invites destruction; in guerrilla war, this very tactic is desirable both to confuse the enemy and to preserve the illusion that the guerrillas are ubiquitous.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is often a disadvantage not to have heavy infantry weapons available, but the very fact of having to transport them has until recently tied conventional columns to roads and well-used tracks. The guerrilla travels light and travels fast. He turns the hazards of terrain to his advantage and makes an ally of tropical rains, heavy snow, intense heat, and freezing cold. Long night marches are difficult and dangerous, but the darkness shields his approach to an unsuspecting enemy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In every apparent disadvantage, some advantage is to be found. The converse is equally true: In each apparent advantage lie the seeds of disadvantage. The yin is not wholly yin, nor the yang wholly yang. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guerrilla tactical doctrine may be summarized in four Chinese characters pronounced “Sheng Tung, Chi Hsi,” which mean “Uproar (in the) East, Strike (in the) West.” Here we find expressed the all-important principles of distraction on the one hand and concentration on the other; to fix the enemy’s attention and to strike where and when he least anticipates the blow.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guerrillas are masters of the arts of simulation and dissimulation; they create pretenses and simultaneously disguise or conceal their true semblance. Their tactical concepts, dynamic and flexible, are not cut to any particular pattern. But Mao’s first law of war, to preserve oneself and destroy the enemy, is always governing.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en18|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Mao Tse-tung not only insisted on a flexible guerrilla strategy and the ultimate political objectives of guerrilla warfare but, like Che Guevara later, in regard to the Cuban Revolution, was convinced that the example of the Chinese revolution would have broader implications. If Che Guevara essentially limited his focus (in the early 1960s) to Latin America, Mao dreamed always of the worldwide influence of China’s experience: “Historical experience is written in iron and blood. We must point out that the guerrilla campaigns being waged in China today are a page in history that has no precedent. Their influence will not be confined solely to China in her present anti-Japanese war but will be worldwide.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en19|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Following in the Maoist tradition, the Vietnamese general Vo Nguyen Giap drew lessons from the history of the Vietnamese resistance to the French and Japanese to extend the international revolutionary appeal of a “people’s war,” “protracted war,” and anti-imperialist struggle. It is clear from the following passages from his &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;People’s War, People’s Army,&amp;lt;/span&amp;gt; that General Giap relied heavily on Mao:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The Vietnamese people’s war . . . had to be hard and long lasting in order to succeed in creating conditions for victory. Conceptions born of impatience and aimed at obtaining speedy victory could only be gross errors. It was necessary to accumulate thousands of small victories and to turn them into one great success, gradually altering the balance of forces, transforming our weakness into power, and carrying off final victory.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We contented ourselves with attacking when success was certain, refusing to give battle likely to incur losses to us, or to engage in hazardous actions. In the Vietnamese theater of operations, this method carried off great victories. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The strategy of long-term war and the principle of expansion from guerrilla to regular war were successful. . . . Such were the basic strategy and tactics of the people’s war in a small and backward agricultural country under the leadership of our Party.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en20|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Giap, like Lenin and Mao, insisted upon the close tie between the vanguard party and its military instrument, the guerrillas: “Right at the founding of our army, the first armed groups and platoons had their Party groups and branches. The platoons had their political commissars. As soon as they were formed, the regiments had political commissars. The method of the Party committee taking the lead and the commander allotting the work also took shape from the very first days. Officers were provided with handbooks, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Political Commissar’s Book&amp;lt;/span&amp;gt; or &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Political Work in the Army&amp;lt;/span&amp;gt;.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en21|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; This emphasis on the priority of a political vanguard, in the form of the Communist party, to direct the revolutionary struggle would be a significant difference between Lenin, Mao, Giap, and other traditional Marxist-Leninists and the generation of Latin American revolutionaries influenced by Che Guevara.&amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;The Contributions of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;span&amp;gt;Che Guevara’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; consists largely of practical prescriptions concerning the organization, equipment, supply, personal qualities, and modus operandi of the guerrilla band. In most respects it goes very little beyond the strategic and tactical observations of Mao and Giap. At another level, though, Guevara’s work is much more than a simple field manual or blueprint for tactical operations. Above all else, it is a call to action intended to stimulate the creation of the “subjective conditions” and to intensify the “objective conditions” requisite to the revolution proclaimed by Lenin and other Marxist philosophers and social theorists of the twentieth century.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; is a tactical guide for overcoming the inertia of leftist forces, particularly the traditional Communist parties in Latin America in the 1960s. It asserts that the Cuban example demonstrates that (1) victory against the repressive incumbent regimes is possible through armed struggle; and (2) armed struggle, on the Cuban example, should initially take the form of guerrilla movements based in the countryside, mountains, forests, or jungles of the hinterland. Thus &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; is essentially a prescription of politico-military tactics appropriate for the moment.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Che’s own eclectic, pragmatic Marxism is incompatible with a literalist interpretation of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;. Guevara consistently rejected the notion that there is only one correct method for making revolution in Latin America. Rather, guerrilla warfare served as one means whereby, under then-existing conditions, Latin American revolutionaries could further Che’s goal of successful socialist revolution.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; is predicated upon a firm commitment to socialist revolution through armed struggle directed by a revolutionary vanguard. Che’s belief that socialism could be achieved only through destruction of the prevailing repressive military-bureaucratic apparatus of the capitalist states in Latin America raised the question of means, not ends. This is made clear by Che’s later elaboration of themes introduced in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; and his ongoing concern to discover through revolutionary praxis the correct methods of achieving socialism.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en22|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; For Che—as for Marx and Lenin—revolution entailed the creation of a new human consciousness, a new Communist consciousness, as an essential component of the new revolutionary society, in which individual human beings overcome the legacy of capitalist alienation.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en23|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In this sense, any serious discussion of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; must begin by recognizing that Che Guevara’s ultimate objectives were the destruction of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;ancient régime&amp;lt;/span&amp;gt;, the establishment of socialism in Latin America, and the worldwide transformation of human society into the Communist vision outlined by Marxist theory.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;, Che essentially limited the applicability of the tactic of guerrilla warfare to “Caribbean-type” dictatorships (exemplified by Batista in Cuba, Trujillo in the Dominican Republic, Somoza in Nicaragua). These Caribbean-type dictatorships were personalist, authoritarian regimes lacking any credible appearance of constitutional legality. Arbitrary rule and routine repression of opposition movements left little hope for peaceful reform through elections or legislative checks on the executive. Guevara explicitly rejected “the guerrilla outbreak” in those cases where formal democracies, however fraudulent, masked the domination of capitalist class rules, “since the possibilities of peaceful struggle have not yet been exhausted.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1961, Che modified this position, arguing that all of Latin America had the objective conditions for revolution. Only the subjective condition—awareness of the possibility of victory over imperialism and its internal allies—was lacking. This could be created by the armed struggle itself.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en24|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The small cadre of revolutionary fighters in the countryside, or &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;, would create this subjective condition by igniting the spark of rural-based revolution. As elaborated later by Regis Debray, Guevara’s method of revolution became known as &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquismo&amp;lt;/span&amp;gt; and was harshly criticized by traditional Marxists, Trotskyists, and later (into the 1970s and 1980s) proponents of more sophisticated politico-military strategies of “protracted popular warfare” and guerrilla-induced popular insurrection.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en25|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Three years later, Che fundamentally altered his original thesis regarding the impossibility of overthrowing the “oligarchical dictatorship” in “Guerrilla Warfare: A Method.” Although he reiterated the three lessons of the Cuban Revolution and reemphasized that guerrilla warfare was a strategic prescription, “a method for achieving a purpose,” he now clearly extended the applicability of the guerrilla strategy to the struggle against the formal democratic regimes of Latin America, those that had periodic elections, political parties, and civilian governments. Relying on Lenin’s characterization of the bourgeois state in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The State and Revolution&amp;lt;/span&amp;gt; and Lenin’s support for revolutionary civil wars in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Military Program of the Proletarian Revolution&amp;lt;/span&amp;gt;, Che argued the necessity of forcing these “oligarchical dictatorships” to unmask themselves. Guerrilla struggle, he asserted, leaves the capitalist state no choice but to bare its repressive character:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The equilibrium between oligarchical dictatorship and the popular pressure must be changed. The dictatorship tries to function without resorting to force. Thus, we must try to oblige the dictatorship to resort to violence, thereby unmasking its true nature as the dictatorship of the reactionary social classes. This event will deepen the struggle to such an extent that there will be no retreat from it. The performance of the people’s forces depends on the task of forcing the dictatorship to a decision—to retreat or unleash the struggle—thus beginning the stage of long-range armed action.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en26|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;To date (1997), no guerrilla movement in Latin America has overcome a formal democratic regime. However, the response to these movements by certain elements of the Latin American political elite and the character of U.S. military and economic assistance certainly contributed to the destruction of formal democratic systems in Brazil (1964), Argentina (1966), Peru (1968), Chile (1973), and Uruguay (1973). In all these countries military dictatorships justified their governments and programs on grounds of the threat of internal subversion and “Castro-Communist” politico-military movements. Guerrilla activities in the 1960s and 1970s in Central America, Venezuela, Colombia, and Bolivia also intensified the repressive actions of military and police forces as well as increasing military participation (without absolute domination) in national politics.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en27|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For Che Guevara such temporary failures, resulting from the Alliance for Progress, counterinsurgency programs, and the repressive responses of Latin American elites, were to be expected. Echoing Lenin’s prediction of the ultimate transition from socialism to Communism, Che declared his faith in ultimate victory: “The outcome of today’s struggles does not matter. It does not matter in the final count that one or two movements were temporarily defeated because what is definite is the decision to struggle which matures every day, the consciousness of the need for revolutionary change, and the certainty that it is possible.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en28|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Che proclaimed for all to hear that the revolutionary struggle could not avoid direct confrontation with the United States. If the government of the United States defined Guevara as a dangerous enemy, it did so on the basis of Che’s own unmistakable declaration of war:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Within the frame of this struggle on a continental scale, the battles which are now taking place are only episodes—but they have already furnished their martyrs, who will figure in the history of Our America as having given their necessary quota of blood in this last stage of the fight for the total freedom of man. . . . America, a forgotten continent in the last liberation struggles, which is now beginning to make itself heard through the Tricontinental in the voice of the vanguard of its peoples, the Cuban Revolution, has before it a task of much greater relevance: to create a second or a third Vietnam, or the second and third Vietnam of the world.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en29|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Thus, by 1967, Che Guevara had come to view the guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; in each Latin American nation, the “hard core of thirty to fifty men,” as an expendable element in a “long war,” a “cruel war,” against the “imperialist soldiers.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; and Latin American Guerrilla Movements&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;span&amp;gt;Che Guevara’s writing, speeches, and renewed involvement in guerrilla movements in Africa and Latin America generated bitter, violent, and sectarian disputes within the Latin American political left. Theoretical critiques of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; and of the “Guevarist line” contrasted markedly with Guevara’s own pragmatic, antidogmatic, eclectic—indeed, sometimes careless—adaptations of Marxist-Leninist theory to the Latin American context (in Che’s words, “We offer an outline, not a bible”).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guevara’s primary message was that “the duty of revolutionaries is to make revolution,” and that the guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; was part of the struggle to defeat imperialism—the last stage of capitalism—in world confrontation. The Latin American left, however, seemed intent on pursuing sectarian quarrels over the correct tactics for making revolution in individual nations in the region. These theoretical disputes fragmented the revolutionary movements within particular Latin American nations as well as the continental revolutionary forces.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Some of the major theoretical issues raised for Marxist-Leninist revolutionaries in Latin America by the so-called “Guevarist line” included: (1) role of the vanguard party, if any, and its relationship to the guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco;&amp;lt;/span&amp;gt; (2) relative emphasis on the various forms of class struggle (mass organization, labor conflict, general strikes, armed struggle, etc.); (3) comparative importance of rural and urban political and armed struggle—that is, the best “strategic terrain”; (4) relationships between revolutionary forces, bourgeois political parties, and the traditional Communist parties in Latin America; and (5) alternative conceptions of the “continental war of liberation.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en30|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Many Trotskyist critics found fault with what they termed the “Guevarist adventurist line.” Peter Camejo, for example, relying on “literalist” Leninism, laments most of all the lack of a central role for the vanguard party in the Guevarist scheme and the Guevarist failure to do the necessary “political work” for the revolution:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;How should the masses be organized? How should revolutionists answer the maneuvers of the ruling class? Guevarism offers no strategy or program for the class struggle as a whole. The fundamental error of Guevarism is that it reduces all of politics to a technical military problem by turning a tactic, guerrilla warfare, into a strategy. The need to build a mass revolutionary party is seen as irrelevant by the Guevarists and they generally oppose building such a party.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;What have been the results of his approach? With the victory of the Cuban revolution a whole new generation was attracted to revolutionary ideas. This new vanguard, however, abstained from the effort to win the masses away from the influence of the populist and Stalinist formations. Instead it devoted itself to the establishment of guerrilla fronts. The masses were left in the hands of the reformists.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en31|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Old-line Communists (pro-Soviet, official Communist parties) in Latin America also resisted the Guevarist thesis. Accustomed as they were to “class alliances” and “peaceful means of class struggle” (elections, labor organization, propaganda, etc.), Communist leaders feared both the lack of control over guerrilla focos and the repressive responses of the Latin American regimes. However, ideological-tactical clashes within particular Communist parties led to significant splits. For example, in Venezuela, Douglas Bravo (former member of the Venezuelan Communist Party’s political bureau and leader of the Fuerzas Armadas de Liberación Nacional) rejected the authority and the “mass line” of the party. He affirmed:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;We are pacifists, but understand us well, we are not the kind of pacifists you find here, like those who oppose the development of the armed struggle. We are fighters who want a peace that is in a sense broader and more profound; as fighters for and lovers of peace, as men striving for a new world, we take up arms. . . . But it must be quite obvious—and everyone must be made objectively aware of this—that the conditions in which the semi-colonial and colonial peoples dominated by North American imperialism and by powerful oligarchies live, make it materially impossible to achieve [the desired] changes through electoral means, through peaceful means.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en32|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;In response, the Venezuelan Communist Party (PCV) expelled Douglas Bravo. Fidel Castro then bitterly attacked the PCV, which categorically rejected Castro’s “claim to be the one who alone decides what is and what is not revolutionary in Latin America. In Venezuela this question is a matter between the PCV and its people, and no one else.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en33|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A similar split or, more accurately, a series of splits occurred in Guatemala from 1962 to 1968. In April 1967, César Montes, a member of the politburo of the Guatemalan Communist Party (PGT) until January 1968, declared:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The fact that some communists are in the FAR [Rebel Armed Forces] does not mean that our movement functions as the armed arm of any party. The FAR is not the armed arm of the PGT. Ours is a broad, patriotic movement with a very simple program: We Guatemalans want to be able to control ourselves without any foreign military, economic, or political intervention. We are creating the people’s organization for the revolutionary war; within the guerrilla, is the germ of the great people’s army which ultimately will be able to offer a power alternative.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en34|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;The break between the FAR and the PGT in Guatemala led to the resignation of 50 percent of the PGT’s central committee and 40 percent of its politburo. In March 1968 the PGT central committee responded with a statement designed to clarify the relationship between vanguard functions and guerrilla struggle:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;We should promote political struggle both among the masses, in order to win them over definitively, and in the solution of national problems, pinpointing and combating the vices of the regime and the system. We should promote class struggle in all fields—economic, political, and cultural—on the basis of a minimum program incorporating the struggle against unemployment, for a general rise in the wages, against the high cost of living, against the crisis in the country, against the violation of the rights of man, for social freedom, in defense of sovereignty. We should support the concrete demands of the women, students and young people in general, support the popular forces in the conflicts that break out, and above all, mobilize all strata of the population, organize them and draw them into the struggle.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en35|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;This effort to clarify the role of the party failed to reconcile the FAR to the Communists’ reluctance to commit themselves fully to armed struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Literalist interpretation and emulation of the Cuban experience brought little immediate success, but not even Che’s death in Bolivia dissuaded the militant &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquistas.&amp;lt;/span&amp;gt; Accused by more orthodox Marxist-Leninists and the local Communist parties of neglecting the daily struggle of the working class, of rejecting organizational and trade union agitation, and of relying exclusively upon military attacks on the incumbent regime, groups such as the Bolivian Army of National Liberation (ELN) insisted that, in the insurrectionary stages, the revolution had no indispensable need for a vanguard party. In response, orthodox Communists in Latin America simply recalled the “early” Che Guevara who, in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;, had recognized the need for “political work” before a guerrilla foco could hope to succeed. Thus, the Communist party of El Salvador added the following remarks as part of an epilogue to the Salvadoran edition of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Diario de Che en Bolivia&amp;lt;/span&amp;gt; (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Che’s Bolivian Diary&amp;lt;/span&amp;gt;):&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Che has taught us in his &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; that armed struggle can only arise and be developed after political struggle, as a means of attaining power, has been exhausted. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If Che Guevara and Fidel Castro later changed their views on guerrilla war and came to originate the theory of the armed &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; as the source of the revolutionary process, whether it be &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;a foco&amp;lt;/span&amp;gt; established from within a country or one planted from without, this is a phenomenon that may be explained in terms of complex causes rooted in the social composition of the Cuban revolutionary vanguard and in the development of the Cuban Revolution after the seizure of power. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As all revolutionaries, we desire the least suffering for our people, and we would seize the possibility of peaceful triumph for the revolution with all our strength if that should appear possible in practice; but, as revolutionaries, we are also realists who believe that such an eventuality is not likely for Latin American countries in general and that only exceptionally could a peaceful transformation take place in our continent. In asserting our disagreement with the strategy of the guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco,&amp;lt;/span&amp;gt; we are not, therefore, expressing opposition to armed struggle in order to take power, nor are we even questioning all forms of guerrilla warfare. We question only one form: the guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco.&amp;lt;/span&amp;gt;&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en36|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Gradually, after Che Guevara’s death, revolutionary movements as varied as the urban Tupamaro guerrillas in Uruguay, the ELN in Bolivia, the Argentine Montoneros, and the Chilean Left Revolutionary Movement sought to overcome the “false dilemma.” Thus in “Party or &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Foco:&amp;lt;/span&amp;gt; A False Dilemma” (1971), the Tupamaros concluded that the “&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; is a method of struggle, not a political apparatus like the Vanguard Party. Revolutionaries need not, therefore, choose between the two but could combine them.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en37|&amp;lt;span&amp;gt;34&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Nevertheless, the debates and conflict persisted within the revolutionary left.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In a sense, Che Guevara himself sought to reconcile these opposing views by insisting in his writing and through his actions that the duty of revolutionaries was to &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;make revolution.&amp;lt;/span&amp;gt; He elaborated the role of the vanguard in directing the construction of socialism and emphasized the necessity of immediate armed struggle. To overcome the status quo, he asserted, revolutionary theory must be formulated and reformulated according to concrete historical conditions and in light of social forces in particular societies. His writings and speeches made clear that he could take no pleasure from an insurgency that attained political power but lacked the political vision to establish a socialist society.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As in Venezuela and Guatemala, however, many revolutionaries in the rest of Latin America inspired by Guevarismo and the Cuban revolution became more and more intolerant of anything but the commitment to immediate armed struggle directed by the guerrilla cadres themselves. With this in mind, Che Guevara concluded his message to the Tricontinental in 1967 with a plea for tolerance in tactical disagreements combined with uncompromising dedication to the ultimate strategic objective: Communist victory. He also seemed almost to anticipate his impending death and called upon others to follow in his path: “Our every action is a battle cry against imperialism, and a battle hymn for the people’s unity against the great enemy of mankind: the United States of America. Wherever death may surprise us, let it be welcome, provided that this, our battle cry, may have reached some receptive ear, that another hand may be extended to wield our weapons, and that other men be ready to intone our funeral dirge with the staccato singing of the machine guns and new battle cries of war and victory.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en38|&amp;lt;span&amp;gt;35&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If, in this message to the Tricontinental, Che Guevara wrote his own epitaph, it was an epitaph that continued to inspire the “staccato singing of the machine guns” throughout Latin America into the 1990s as guerrilla movements in El Salvador, Guatemala, Colombia, and Peru fought (in part) for social and political change, and new guerrilla movements of varying importance arose in Bolivia and Mexico. Ironically, however, by the 1990s guerrilla warfare had become primarily a tactic to extrude reforms from elected civilian governments rather than a strategy to conquer power and revolutionize society. In Colombia the M-19 pacted with the government to lay down its arms and become part of the political party system in exchange for constitutional and other reforms; in El Salvador the FMLN negotiated a “peace accord” that resulted in its participation in elections and in Congress; in Guatemala in 1996 a peace agreement between the URNG and the government focused on political reform and downsizing of the armed forces; and in Mexico in 1994 the Zapatista National Liberation Army (EZLN) called for political reform, democratization, and cleansing the corrupt PRI-dominated polity—but not for revolution. Such outcomes, even without overt renunciation of revolutionary objectives, would surely have been rejected by Che Guevara. The guerrillas had given in to the “oligarchical dictatorships” that he denounced in “Guerrilla Warfare: A Method,” proclaiming that “[the] end, essential and inevitable for any revolutionary, is the conquest of political power,” even as the “oligarchical dictatorship attempts to use the old legal order to change constitutionality and further oppress the proletariat without a frontal clash.” As if foreseeing the temptation (or necessity) of the guerrillas of the 1980s and 1990s, Guevara admonished: “We should never forget the class character, authoritarian and restrictive, which typifies the bourgeois state. . . . To struggle only to restore a certain degree of bourgeois legality without considering the question of revolutionary power is to struggle for the return of a dictatorial order established by the dominant social classes. In other words, it is to struggle for a lighter ball to be fixed to the prisoner’s chain” (see “Guerrilla Warfare: A Method,” in this volume).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;The Response of the United States to&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;span&amp;gt;Che Guevara’s declaration of war against the United States, capitalism, and imperialism did not fall on deaf ears. Interpreted by U.S. foreign policymakers and military strategists as a part of a broad international Communist offensive, Guevara’s writing and the Cuban Revolution became the object of intense intellectual, doctrinal, and military concerns. When Nikita Khrushchev proclaimed Soviet support for “wars of national liberation” in January 1961, U.S. State Department officialdom declared that “the military arm of Mr. Khrushchev’s . . . doctrine is, clearly, guerrilla warfare. . . . we have, indeed, begun to take the problem of guerrilla warfare seriously.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en39|&amp;lt;span&amp;gt;36&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Before the Cuban Revolution, U.S. security policy toward Latin America focused primarily on hemispheric defense from external aggression.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en40|&amp;lt;span&amp;gt;37&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Indeed, in adopting the Mutual Security Act of 1959, Congress specifically used language reaffirming this policy commitment, stipulating that “internal security requirements shall not, unless the President determines otherwise, be the basis for military assistance programs to the American Republics.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en41|&amp;lt;span&amp;gt;38&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Even if, in practice, U.S. military assistance bolstered repressive regimes in Central America, the Caribbean, and South America, U.S. policy did not officially proclaim that support for incumbent governments against internal opposition constituted the principal purpose of the military assistance program.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Cuban Revolution and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; dramatically altered U.S. foreign policy toward Latin America and the rationale, character, and operation of the military assistance programs. Following analyses by a number of Kennedy administration intellectuals, including Walt W. Rostow and Roger Hilsman, official U.S. policy came to be predicated upon certain basic assumptions concerning the timing and international significance of guerrilla insurgency in Latin America.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en42|&amp;lt;span&amp;gt;39&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Simplified, these premises were as follows:&amp;lt;/span&amp;gt; &lt;br /&gt;
&lt;br /&gt;
# The nations of Africa, Asia, and Latin America are experiencing a process of modernization and social change.&lt;br /&gt;
# This process of modernization of traditional society is disruptive and potentially revolutionary.&lt;br /&gt;
# Most modernizing nations have relatively weak governments, highly vulnerable to subversion and guerrilla warfare. Even popular governments are hard-pressed to mobilize the resources necessary to combat military insurgency and to meet the social and economic demands of modernization.&lt;br /&gt;
# Modernization, therefore, provides opportunities for highly disciplined Communist insurgents to take advantage of the “difficult transitional moments” in the modernization process.&lt;br /&gt;
# Communists, thus, are the “scavengers of the modernization process,” and Communism is best understood as a “disease of the transition to modernization.”&lt;br /&gt;
# Under these conditions, the central task of the United States is “to protect the independence of the revolutionary process” in the Third World by assisting these nations in their struggle against the “scavengers of the modernization process”—international Communism.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Rostow asserted that “despite all the Communist talk of American imperialism, we are committed, by the nature of our system, to support the course of national independence,” adding: “We are determined to help destroy this international disease; that is, guerrilla war designed, initiated, and supplied, and led from outside an independent nation. . . . A guerrilla war mounted from outside a transitional nation is a crude act of international vandalism. There will be no peace in the world if the international community accepts the outcome of a guerrilla war, mounted from outside a nation, as tantamount to a free election.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en43|&amp;lt;span&amp;gt;40&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By early 1961 the dramatic change in U.S. foreign policy toward Latin America, imposed by the threat of “more Cubas,” reverberated throughout the country with the words of President John F. Kennedy. Adopting Rostow’s conception of Communism as a “disease of the transition to modernization” spread through “international vandalism,” President Kennedy made clear the new administration’s view of international conflict:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Power is the hallmark of this offensive—power and discipline and deceit. The legitimate discontent of yearning peoples is exploited. The legitimate trappings of self-determination are employed. But, once in power, all talk of discontent is repressed—all self-determination disappears—and the promise of a revolution of hope is betrayed, as in Cuba, into a reign of terror. . . . The message of Cuba, of Laos, of the rising din of Communist voices in Asia and Latin America—these messages are all the same. . . . Now it should be clear . . . that our security may be lost piece by piece, country by country, without the firing of a single missile or the crossing of a single border.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en44|&amp;lt;span&amp;gt;41&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Two years later, after the unsuccessful invasion of the Bay of Pigs and confrontation with the Soviet Union over its installation of offensive missiles in Cuba, President Kennedy reiterated his administration’s commitment to eradicating the threat of Communist subversion by providing whatever assistance was necessary to combat the guerrilla forces in Latin America: “The American states must be ready to come to the aid of any government requesting aid to prevent a takeover aligned to the policies of foreign Communism rather than to an internal desire for change. My own country is prepared to do this. We in this hemisphere must also use every resource at our command to prevent the establishment of another Cuba in this hemisphere.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en45|&amp;lt;span&amp;gt;42&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In line with this new perception of inter-American relations, the Kennedy administration adopted a multipronged strategy to counter the “systematic attempt by the Communists to impose a serious disease on those societies attempting the transition to modernization.” To alleviate the conditions that spawn the “Communist disease,” President Kennedy proposed an “Alliance for Progress”—numerous programs of U.S. public and private economic assistance and investment in Latin America over the next decade. To meet the immediate guerrilla threat, the Kennedy administration adopted a variety of military training, supply, and operational assistance programs combined with “civic action”—an effort to win or regain the support of the local population for incumbent regimes through public works, health care, and local support activities carried out by Latin American &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;military&amp;lt;/span&amp;gt; forces.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;The Alliance for Progress&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;span&amp;gt;President Kennedy initiated the Alliance for Progress with great fanfare in August 1961 at the Punta del Este Conference in Uruguay. &amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en46|&amp;lt;span&amp;gt;43&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In theory, a ten-year commitment of twenty billion dollars in public and private U.S. funds for economic and social development in Latin America would be accompanied by internal reforms (land, tax, and electoral reforms; housing and education programs; public works, etc.) throughout the region. According to Secretary of State Dean Rusk, this program would support “the prospects of peaceful change through constructive, democratic processes as an alternative to change through the destructive extremism offered by the Communists. ”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en47|&amp;lt;span&amp;gt;44&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In short, the Alliance for Progress was a U.S. response to the Cuban Revolution and the threat posed by &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;. The United States recognized the accuracy of Che Guevara’s observations on the objective conditions of misery, poverty, and oppression that made all of Latin America vulnerable to revolutionary warfare. To alleviate these conditions, at least enough to buy time for incumbent regimes and allow defeat of the guerrilla movements, the U.S. government intended to promote social and economic reform. The Alliance for Progress would be a prophylactic; it would allow for “progress” (reform)—or the perception of “progress”—by stifling the idea that a new society must be based upon revolutionary change.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Looking back at the years 1961–71, it is clear that the Alliance for Progress failed to achieve most of its social and economic objectives. Nevertheless, in some nations, U.S.-supported programs certainly contributed to improvements in education, public health, and housing as well as, to a more limited degree, in land tenure and rural social conditions.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en48|&amp;lt;span&amp;gt;45&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; It also contributed to the expansion of government programs in rural and urban Latin America while raising the expectations of millions of peasants and urban workers for a better life. When these expectations could not be satisfied, widespread popular frustration placed more severe pressure on the political regimes of the region.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Latin America elites bitterly resisted U.S. intrusions into domestic policymaking, particularly where the Alliance for Progress threatened centuries-old privileges and the very basis of political power: the system of large rural estates. Even if both Rostow and Che Guevara had accurately pointed to the misery of the countryside and the oppression of rural labor as a source of support for insurgency, the Latin American political and social elites would not relinquish to reform what they were willing to wage war to preserve. The United States found only reluctant allies in its Alliance and could promote very little “progress” as intensified rural-urban migration created growing rings of misery around every Latin American capital. Food production stagnated in much of the region, unemployment increased, and reformist regimes gave way to repressive military dictatorships. Summarizing the dilemmas of the first five years of the Alliance for Progress, Simon Hanson noted that&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;the rate of economic growth dropped sharply from the average for 1950–55 and 1955–60 and the change in the growth rate per capita was even more adverse. . . . the distribution of income became even more unsatisfactory as the gap between the rich and poor widened appreciably. . . . a very heavy proportion of the disbursements went to military regimes which had overthrown constitutional governments, and at the end of the period, with almost half of the population of the area under military rule, a significant portion of the aid was going not to assist “free men and free governments” but rather to hold in power regimes to which the people had lost their freedom.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en49|&amp;lt;span&amp;gt;46&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Military Assistance, Counterinsurgency, and Civic Action&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;span&amp;gt;Although the Alliance for Progress largely failed to achieve its social and economic goals, the military and civic action programs experienced great immediate success. From 1962 to 1972 no guerrilla movement in Latin America replicated the Cuban experience. Indeed, in 1967, U.S.-trained and -supported forces in Bolivia even captured and killed Che Guevara, the very symbol of revolutionary guerrilla warfare.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;U.S. military and security policy toward Latin America after 1961 represented a critical departure from pre-Cuban Revolution programs. From World War II until 1960, U.S.-Latin American mutual security policies underwent considerable change, but never did Latin America have a high priority in Washington’s strategic planning or defense policy. Congressional failure to act on the Truman administration’s proposals for a continuing postwar program of hemispheric military cooperation discouraged Latin American military leaders as well as incumbent governments in the region. As in the past, these governments turned to Europe for military matériel and training. Only in 1949 did the new Mutual Defense Assistance Act permit Latin American acquisition of selected, typically obsolete war matériel, oriented often toward coastal defense.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The outbreak of war in Korea in 1950 induced U.S. policymakers to reassert the need for “self-help and mutual aid for defense of the continent.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en50|&amp;lt;span&amp;gt;47&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; From 1951 to 1961, with variations from country to country, and not without considerable congressional debate in Washington, U.S. military assistance was premised upon supporting the Latin American military establishments for their role in defense of the Western Hemisphere. Less dramatic, but perhaps more important, this continuous military cooperation allowed U.S. personnel to establish good personal relationships with Latin American military leaders. The great political value of these contacts was repeatedly emphasized by U.S. policymakers in testimony before Congress and in private discussions. Thus, in 1962, Defense Secretary Robert McNamara testified before a Senate committee:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Probably the greatest return on our military assistance investment dollar comes from the training of selected officers and key specialists at our military schools and training centers in the United States and overseas. These students are handpicked by their own countries to become instructors when they return home. They are the coming leaders in the nations, the men that will have the know-how and impart it to their own forces. I need not dwell on the value of having in positions of leadership men who have firsthand knowledge of how Americans do things and how they think. . . . Each of these men will receive an exposure to democracy at work, to the traditions and philosophies of our Government, and I think he will go back to his nation with a far better understanding of democracy and its possible application to this particular nation than he had before he became a student in one of our schools.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en51|&amp;lt;span&amp;gt;48&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;As indicated above, as late as 1959, Congress and government officials had still emphasized hemispheric defense in the military assistance programs financed by the United States. The Mutual Security Act of 1959, which amended the previous legislation of 1954–58, provided for two basic limitations:&amp;lt;/span&amp;gt; &lt;br /&gt;
&lt;br /&gt;
# Military equipment and materials would be furnished to the other American republics only to further missions relating directly to the common defense of the Western Hemisphere which were found by the president to be important to the security of the United States.&lt;br /&gt;
# Internal security requirements would not, unless the president determined otherwise, be the basis for military assistance programs to American republics.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With regard to the second limitation, Congress had deleted the word “normally” from the old legislation regulating the provision of military assistance and required a specific determination by the president in each case where such assistance involved primary attention to internal security.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With the success of Fidel Castro in Cuba and the 1961 change of administrations in Washington, the policy focus of U.S. military assistance programs shifted emphatically from hemispheric defense to internal security and counterinsurgency. The military component of the Alliance for Progress—counterinsurgency and civic action—received overriding attention from the Kennedy administration. In June 1961, Secretary of State Dean Rusk explained the basis of the new policy and argued that the increased threats of subversion in Latin America justified deletion of congressional requirements for “special determination” of need for internal security programs. Such restrictions, he believed, were “too large an impediment to swift action.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en52|&amp;lt;span&amp;gt;49&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; A week later, Secretary McNamara repeated the new policy direction: “Our objective . . . is to provide the means for local military establishments, with the support and cooperation of local populations, to guard against external covert intrusion and internal subversion designed to create dissidence and insurrection.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en53|&amp;lt;span&amp;gt;50&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Latin American policy was now clearly a part of the cold war. The United States considered “wars of national liberation” and guerrilla movements to be integral elements in an international conflict with the Soviet Union. If Che Guevara declared war on worldwide imperialism, the United States and its Latin American allies were prepared to meet the challenge of “international Communism.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en54|&amp;lt;span&amp;gt;51&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite the Kennedy administration’s dire warnings of the Communist threat, Congress did not easily accede to its requests for increased authority, increased funding, and deletion of congressional oversight of the military assistance programs. With the passage of Public Law 87-135 (September 4, 1961), however, Congress changed the avowed purpose of military assistance to Latin America from hemispheric defense to the maintenance of internal security. In addition, Section 505 (b) of that law provided authorization for civic action-type programs, a new focus of U.S.-Latin American policy that remained constant into the early 1970s.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en55|&amp;lt;span&amp;gt;52&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The addition of civic action programs to counterinsurgency represented a political response to Che Guevara’s call for political warfare. Although civic action programs originated conceptually as far back as 1951, only with the Kennedy administration did civic action, as part of internal security programs, enter the diplomatic and congressional lexicon.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en56|&amp;lt;span&amp;gt;53&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Through civic action programs, military assistance could create popular support for Latin American military establishments as these groups contributed to local construction, education, health, and security programs. In turn, the local population would be weaned away from the guerrillas, provide military intelligence for the official military forces, and attach their hopes and loyalties to the incumbent regime.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;What U.S. policymakers never understood, however, was that large-scale civic action programs were anathema to most senior military officers in Latin America despite the military’s historical missions in mapping, road building, and disaster relief. First, building latrines, irrigation and water works, sewer systems, schools, and the like requires that soldiers engage in manual labor. For centuries most Spanish (and therefore Spanish-American) military officers have viewed manual labor as demeaning, fit only for women and infidels and, later, Indians and blacks. As one Peruvian general angrily asked one of the authors in the late 1960s: “What does your ambassador think we are—a bunch of Indians?”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Second, it must be remembered that most Latin American nations are divided into military zones or regions with a senior-ranking general in command of each. These zones are as important politically as they are militarily, and the political power of each general depends upon both his zone’s proximity to the national capital and the general’s ability to mobilize the men under his command rapidly in the event of a national political crisis or attempted coup d’état. Scattering troops around the countryside to engage in civic action projects represents a real threat to each general’s political influence.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Nevertheless, while never popular with Latin American military elites, civic action programs became a significant part of the military assistance-counterinsurgency programs funded by the U.S. Congress in the mid-1960s. If nothing else, these programs recognized the political basis for revolutionary guerrilla warfare as outlined by Che Guevara. Civic action sought to take the guerrilla “fish” out of water, to deprive them of the essential cooperation of the local population. Such programs also represented a response to Rostow’s central thesis: socioeconomic alleviation by incumbent regimes of the crisis of modernization would deprive insurgents of the conditions that make possible popular mobilization for revolutionary struggle. Such “civic action” had been a limited part of Latin American army missions since the 1930s and 1940s; by the 1980s and 1990s most officers recognized the military and financial opportunities presented by expanded military roles in public works and government contracts. In the mid-1960s, however, many officers resisted the U.S.-inspired civic action tasks, preferring to fight guerrillas rather than to immunize Indian children, build latrines for civilians, and deliver potable water to the countryside.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Coincident with the intellectual and high-level policy response to events in Cuba, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;, and insurgency in Latin America, the reorganized U.S. Southern Command assumed coordination of counterinsurgency programs, arms sales and transfers, and military training programs, and augmented military advisory assistance groups. The Agency for International Development also contributed to the new programs with training for police in counterinsurgency programs and “interrogation” techniques. Across Latin America, a massive U.S.-supported counterinsurgency apparatus moved into action against the threat of “more Cubas” in the hemisphere.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en57|&amp;lt;span&amp;gt;54&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In contrast, Soviet policy proved much less militant than the Soviet rhetoric applauding wars of national liberation would suggest. The high cost of subsidizing the Cuban Revolution’s social and economic initiatives made clear the practical limits to Moscow’s military and economic aid in Latin America. Willing to extend moral support and small amounts of military assistance, often via Cuba, the Soviets nonetheless attempted to minimize their risks in the Western Hemisphere and to sustain the more cautious official Communist parties throughout the region. Thus, the Soviet Union, through Cuba, could extend cold war policies to the U.S. sphere of influence at relatively little cost, even when Cuban and Soviet objectives and methods conflicted.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en58|&amp;lt;span&amp;gt;55&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Latin America became a tactical game on the international chessboard, its peoples the victims of both sides who sacrificed pawns to obtain more important goals.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;U.S. politico-military programs achieved great immediate success in confronting insurgency in Latin America and in buttressing some incumbent regimes in the region. For example, U.S. assistance greatly enhanced the capabilities of reformist regimes in Venezuela (1959–80) and Chile (1964–70). In other cases, however, defeat of the guerrilla movements became secondary to the new political role of self-appointed military saviors. Adaptation of Rostow’s analysis by military intellectuals led to conclusions incompatible with the Kennedy vision of constructive democratic reform. Following the formulations of Brazilian General Golbery do Couto e Silva and like-minded military professionals, military elites in Brazil, Bolivia, Peru, Argentina, Chile, and Uruguay—and, later, in Central America—concluded that only a military regime could confront the dual challenges of modernization and the threat to national security posed by Communist insurgency.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the short run, both U.S. policymakers and Che Guevara failed. Instead of either “many Vietnams” or “constructive democratic reform,” the U.S. and Latin American responses to Che’s anti-imperialist struggle gave birth to military governments and terrorist regimes that frequently adopted as public policy institutionalized torture, repression, and antipolitics—the rejection of “politics” with its conflicts among political parties or personalist factions and in its place the establishment of long-term military rule.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en59|&amp;lt;span&amp;gt;56&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Even where civilian governments survived, as in Colombia and Venezuela, guerrilla warfare militarized politics and provoked widespread human rights abuses.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Thus, the legacy of Che Guevara and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; is not only the revolutionary struggle of the 1960s and 1970s, not only the 1979 victory of the Sandinistas in Nicaragua, but also the antipolitical and terrorist regimes that seized power in much of Latin America after 1964. Some may see this outcome as confirmation of Che Guevara’s 1963 prediction that the “oligarchical dictatorships,” or formal democracies, would give way to more repressive dictatorships under the pressure of guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; and revolutionary struggle—the necessary “unmasking” of the “oligarchical dictatorships.” Others, however, prefer Che’s original formulation in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; limiting the applicability of the guerrilla strategy to Caribbean-style dictatorships. In either case, the Cuban example, along with &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; and his later writings, fundamentally altered the course of Latin American history, of U.S. foreign policy, of international politics, and, for both better and worse, the human condition in Latin America.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The influence of the Cuban Revolution and of Che Guevara continued to be felt in the 1980s and 1990s in Central America, the Caribbean, Colombia, Chile, Peru, Argentina, and Bolivia, where, as we know, Che met his death at the hands of those he declared his enemies. Even if proved wrong on the ultimate defeat of imperialism and the ultimate victory of socialism, those who follow in his path continue to shape the course of national and international events.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By the early 1980s, Latin American revolutionaries generally rejected &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquismo&amp;lt;/span&amp;gt;, although, with great variation within the region, they retained commitments to different forms of armed struggle. The setbacks suffered by the 1960s and 1970s guerrilla romantics led to a significant reassessment of their strategies, tactics, political alliances, and long-term objectives. State terrorism and military repression of revolutionaries in most of South America decimated and traumatized the political left. In contrast, the Sandinista victory in Nicaragua and its support by Cuba and the Soviet Union temporarily encouraged revolutionaries in Central America and the Caribbean. Managua became the headquarters for Central American revolutionaries; weapons, supplies, military training, and propaganda from the Eastern bloc, Cuba, Vietnam, and elsewhere sustained the Salvadoran guerrillas for a decade against a massive U.S. military assistance program and “low-intensity conflict” operations.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Efforts to emulate the Sandinista model of “umbrella coordinating committees” to unite the diverse guerrilla factions and leftist political movements were imposed by the Cubans and Nicaraguans as a condition for continued aid; the FMLN-FDR in El Salvador and the URNG in Guatemala were partly a result of this external “encouragement.” Political fronts that adopted the names of nationalist and revolutionary heroes (Farabundo Martí in El Salvador, Francisco Morazán and Lorenzo Zelaya in Honduras) also copied the use made of Augusto César Sandino’s legacy in Nicaragua. None of this was part of Che Guevara’s original formulation of guerrilla warfare tactics, but none of it conflicted with his pragmatism and tolerance for all methods of struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite the Sandinista victory, the gradual transition in Latin America from military to civilian-elected governments beginning with Ecuador (1979) and Peru (1980) changed the domestic context for rural guerrillas and urban revolutionaries. Negotiated transitions to civilian rule that granted impunity and amnesties for human rights violations committed during the counterinsurgency struggles and the “dirty wars” waged by the military regimes against the political left disheartened many people but made possible the reestablishment of formal democracies. As Guevara theorized, the use of elections to relegitimize governments in El Salvador, Guatemala, Colombia, and Peru undercut political support for guerrilla insurgencies.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From the late 1980s into the early 1990s political and economic liberalization in the Soviet Union and Eastern Europe destroyed the utopian socialist vision that had inspired much of the Latin American left. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Perestroika&amp;lt;/span&amp;gt; and the dissolution of the Soviet Union also brought economic hardship to Cuba and the severe decline of its influence in the hemisphere. By 1990 the electoral defeat of the Sandinistas and the collapse of East European socialism clearly ended the era of the Cuban Revolution in Latin America. Neoliberal economic policies and elected governments dominated the Western Hemisphere.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This outcome was far from predictable in 1980. Guerrilla wars bloodied El Salvador, Guatemala, Peru, and Colombia from the Sandinista victory into the 1990s. Internal conflicts and guerrilla warfare persisted in El Salvador until the peace accords of 1992, in Guatemala until the peace accords in 1996, in Peru with great viciousness past the mid-1990s, and in Colombia despite periodic “truces,” amnesties, and incorporation of ex-guerrillas into political parties, Congress, and public administration. The Sandinista government in Nicaragua also had to contend with an army of “freedom fighters,” labelled &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt;, who were financed and supported by the United States. Based in Honduras and, to a lesser extent, in Costa Rica, the counterrevolutionary army was influential in forcing the Sandinistas to participate in the Central American peace negotiations and to hold elections in 1990.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en60|&amp;lt;span&amp;gt;57&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In contrast, Bolivia and Venezuela experienced very limited guerrilla activity after the 1970s (see case studies for further details).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By the mid-1980s, however, with the exception of Nicaragua, Peru (in the early 1990s), and El Salvador’s protracted war of attrition modeled in part on the Vietnamese experience (especially in the failed 1981 and 1989 insurrections), guerrilla warfare did not threaten incumbent governments. Nowhere did the guerrillas cling to the romantic Guevarista notions of the 1960s. Indeed, guerrilla operations became more a tactic to force reform than a strategy for revolution, although admittedly all the guerrilla groups, with the exception of the Zapatistas in Mexico, still claimed that they intended to transform society through armed struggle and to take power—until the moment they negotiated their way back into the political system and sought protection (often unsuccessfully) from death squads and government repression after laying down their arms and exacting promises of reform as a condition for ending their insurgencies. By the late 1980s some guerrilla movements in Guatemala, Bolivia, Peru, and Mexico also demanded more cultural and political autonomy for Indian peoples, a far cry from Guevara’s focus on national revolutions with ties to international socialism.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The U.S.-promoted Alliance for Progress and the Latin American reformers had agreed to such terms, in principle, since the early 1960s. After decades of death, suffering, and destruction, it was not clear what guerrilla wars had achieved that could compensate for the violence and trauma. What “reforms” were conceded in Guatemala and El Salvador that could not have been gained by other means sooner and at less cost in human lives, absent guerrilla war? But for Che Guevara, such questions would be impertinent; the objective was revolution and the construction of socialism. As he wrote, political reform within formal democracies was merely a “lighter iron ball to be fixed to the prisoner’s chain.” For those who transformed the Guevarista vision and fought its battles in the 1980s and 1990s, however, these questions were painful—unless no reforms, no political opening, could have been extruded from Chilean, Brazilian, Argentine, Uruguayan, and even Salvadoran governments while avoiding the state terrorism that responded to insurgency.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Whatever the answer to these counterfactual questions, the guerrilla wars had failed; power remained in the hands of political parties, business groups, the Church, the military—in short, of the enemies that Che Guevara sought to overcome. Even the victorious Sandinistas found themselves in the role of opposition by 1990, and Nicaragua was poorer and more desperate than it had been in the 1950s. The guerrilla organizations had also been transformed. In Peru, Colombia, and parts of Central America and Mexico their ties to international drug dealers and terrorists besmirched their heroic, idealistic images of the 1960s and 1970s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Former guerrillas (and also military veterans of the counterinsurgency struggles) organized armed bands and turned to kidnapping, highway robbery, extortion, and various common crimes to meet the economic and political crises of the 1990s. Increased criminal violence throughout Latin America was a legacy of guerrilla warfare and a product of the neoliberal reforms of the 1980s and 1990s. Even when unmarred by criminal ties, the idealism and optimism of the 1960s and 1970s had largely disappeared. Guerrilla warfare, for some combatants, had become a way of life. War “taxes” on landowners, merchants, truckers, and tourists as well as “expropriations” from banks, extortion, and other forms of revolutionary fund-raising were alternatives to unemployment, or worse, in the neoliberal era.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Che Guevara’s inspiration for revolutionary struggle remained an icon of the political left and of a new youth culture.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en61|&amp;lt;span&amp;gt;58&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; It responded to a nostalgia for virtue and common purpose in an era of materialism, individualism, and globalization of national economies. Viewed in hindsight, although Guevara’s contribution to military doctrine and political strategy was minimal, his influence on the course of Latin American history in the last half of the twentieth century was monumental. The guerrillas generally failed to take power, failed to defeat capitalism, and failed to forge the new socialist man. This failure, and that of guerrilla warfare as Che conceived it, did not destroy the myth, the legend, and the totemic symbol of “the heroic guerrilla.” Ironically, Che’s image appeared on tee-shirts, posters, book covers, billboards, and compact disc art in the United States, Europe, and Latin America. He had become a commercial success. Still, his memory inspired fear and hatred in the powerful, hope and empowerment for the powerless. Che Guevara continues as a reminder that human volition, individual action, and political violence have a role in defining the human condition in the coming century.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Notes&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;endnotes&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en4|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a detailed description of Napoleon’s Iberian campaign, see Michael Glover, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Legacy of Glory&amp;lt;/span&amp;gt; (New York: Charles Scribner’s Sons, 1971).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en5|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;J. B. Firth, “The Guerrillas in History,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Fortnightly Review&amp;lt;/span&amp;gt; 70 (1901): 803.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en6|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For surveys of the history and tactics of guerrilla warfare, see Lt. Col. Frederick Wilkin, U.S. Army (Ret.), “Guerrilla Warfare,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;U.S. Naval Institute Proceedings&amp;lt;/span&amp;gt;, March 1954; Franklin M. Osanka, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Modern Guerrilla Warfare&amp;lt;/span&amp;gt; (New York: Free Press of Glencoe, 1962); Peter Paret and John W. Shy, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrillas in the 1960s&amp;lt;/span&amp;gt; (New York: Praeger, 1962); Lt. Col. T. N. Greene, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Guerrilla and How to Fight Him&amp;lt;/span&amp;gt; (New York: Praeger, 1966); Major (USAF) John S. Pustay, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Counterinsurgency Warfare&amp;lt;/span&amp;gt; (New York: Free Press, 1965); Robert B. Asprey, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;War in the Shadows: The Guerrilla in History&amp;lt;/span&amp;gt;, vols. 1-2 (Garden City, N.Y.: Doubleday, 1975); and Gerard Chaliand, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Strategies: An Historical Anthology from the Long March to Afghanistan&amp;lt;/span&amp;gt; (Berkeley: University of California Press, 1982). For the theoretical contributions and historical insights of one of the twentieth century’s greatest politico-military guerrilla leaders (heading the Cypriot resistance to the British in the 1950s), see George Grivas, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Memoirs of General Grivas&amp;lt;/span&amp;gt;, ed. Charles Foley (New York: Frederick A. Praeger, 1964); and George Grivas, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;General Grivas on Guerrilla Warfare&amp;lt;/span&amp;gt;, trans. A. S. Pallis (New York: Frederick A. Praeger, 1965).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en7|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Quoted in Paret and Shy, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrillas in the 1960s&amp;lt;/span&amp;gt;, pp. 13-14.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en8|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See “Guerrilla Warfare: A Method,” this volume.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en9|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;“Guerrilla Warfare,” in Osanka, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Modern Guerrilla Warfare&amp;lt;/span&amp;gt;, p. 6. See also T. E. Lawrence, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolt in the Desert&amp;lt;/span&amp;gt; (New York: Doran, 1927); idem, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Seven Pillars of Wisdom&amp;lt;/span&amp;gt; (New York: Doubleday &amp;amp;#x26; Co., 1935); and A. P. Wevell, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Palestine Campaigns&amp;lt;/span&amp;gt; (London: Constable, 1928).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en10|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The discussion that follows relies in part on Pustay, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Counterinsurgency Warfare,&amp;lt;/span&amp;gt; especially chapter 3.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en11|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Translated by Regine Elder from volume 10 of the third edition of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sochineniya&amp;lt;/span&amp;gt; and from volume 10 of the German &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Saemtliche Werke.&amp;lt;/span&amp;gt; Originally published in Orbis, Summer 1958, and reprinted in Osanka, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Modern Guerrilla Warfare&amp;lt;/span&amp;gt;, pp. 65–79.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en12|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 75.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en13|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 78.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en14|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Brooks McClure, “Russia’s Hidden Army,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Infantry Journal&amp;lt;/span&amp;gt; (July–August 1949), reprinted in Osanka, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Modern Guerrilla Warfare,&amp;lt;/span&amp;gt; pp. 80-99.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en15|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;“Strategic Problems of China’s Revolutionary War” (1936); “Strategic Problems in the Anti-Japanese Guerrilla War” (1938); “On the Protracted War” (1938). For a discussion of these writings, see Edward Katzenbach, Jr., and Gene Z. Hanrahan, “The Revolutionary Strategy of Mao Tse-tung,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Political Science Quarterly,&amp;lt;/span&amp;gt; September 1955, reprinted in Osanka, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Modern Guerrilla Warfare&amp;lt;/span&amp;gt;, pp. 131—46.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en16|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See the commentary by Brig. Gen. Samuel B. Griffith, USMC (Ret.), in his translation of Mao’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Yu Chi Chan&amp;lt;/span&amp;gt; as &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;On Guerrilla Warfare&amp;lt;/span&amp;gt; (New York: Praeger, 1961).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en17|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Quoted ibid., p. 46.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en18|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 26.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en19|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 65.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en20|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Quoted in Pustay, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Counterinsurgency Warfare&amp;lt;/span&amp;gt;, pp. 41-42; Greene, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Guerrilla,&amp;lt;/span&amp;gt; pp. 151–52. See also General Vo Nguyen Giap, “Inside the Vietminh,” in Greene, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Guerrilla&amp;lt;/span&amp;gt;, pp. 147-77.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en21|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Greene, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Guerrilla&amp;lt;/span&amp;gt;, pp. 163-64.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en22|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See, in particular, “Cuba: Exceptional Case or Vanguard in the Struggle against Colonialism?” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Verde&amp;lt;/span&amp;gt; Olivo, April 9, 1961, pp. 22-29.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en23|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See “Socialism and Man in Cuba,” in Rolando E. Bonachea and Nelson P. Valdés, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Che: Selected Works of&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Ernesto Guevara&amp;lt;/span&amp;gt; (Cambridge, Mass.: MIT Press, 1969), p. 161.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en24|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Che Guevara, “Cuba: Exceptional Case or Vanguard in the Struggle against Colonialism?” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Obras, 1957–1967&amp;lt;/span&amp;gt; (Havana, 1970), 2:410–11, cited in Donald C. Hodges, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Legacy of Che Guevara: A Documentary Study&amp;lt;/span&amp;gt; (London: Thomas &amp;amp;#x26; Hudson, 1977), pp. 79-83.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en25|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Regis Debray, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolution in the Revolution?&amp;lt;/span&amp;gt; (New York: Monthly Review Press, 1967); Guillermo Lora, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Foquismo y&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;revolución&amp;lt;/span&amp;gt; (La Paz, 1971); Leo Huberman and Paul Sweezy, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Regis Debray and the Latin American Revolution&amp;lt;/span&amp;gt; (New York: Monthly Review Press, 1968); and Abraham Guillén, “Lecciones de la guerrilla latinoamericana,” in Donald C. Hodges and Abraham Guillén, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revaloración de la guerrilla urbana&amp;lt;/span&amp;gt; (México, D.F.: El Caballito, 1977), pp. 69-130. For Debray’s critical reassessment of his own earlier writing, see &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;A Critique of Arms&amp;lt;/span&amp;gt;, trans. Rosemary Sheed (New York: Penguin, 1977), especially volume 1, where Debray says: “The guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; is, if you like, the Party in khaki” and “the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquismo&amp;lt;/span&amp;gt; of the sixties was . . . Leninism in a hurry” (pp. 169, 170).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en26|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See “Guerrilla Warfare: A Method,” this volume.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en27|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Richard Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements in Latin America&amp;lt;/span&amp;gt; (Garden City, N.Y.: Doubleday, 1971); James Kohl and John Litt, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Urban Guerrilla Warfare in Latin America&amp;lt;/span&amp;gt; (Cambridge: MIT Press, 1974); Luis Mercier Vega, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrillas in Latin America&amp;lt;/span&amp;gt; (NewYork: Praeger, 1969); William E. Ratliff, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Castroism and Communism in Latin America, 1959–1976: The Varieties of Marxist-Leninist Experience&amp;lt;/span&amp;gt; (Washington, D.C.: American Enterprise Institute for Public Policy Research, 1976); Timothy P. Wickham-Crowley, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrillas and Revolution in Latin America&amp;lt;/span&amp;gt; (Princeton: Princeton University Press, 1992); Georges Fauriol, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latin American Insurgencies&amp;lt;/span&amp;gt; (Washington, D.C.: Georgetown University Center for Strategic Studies and the National Defense University, 1985).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en28|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See “Guerrilla Warfare: A Method,” this volume.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en29|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See “Message to the Tricontinental,” this volume.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en30|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a variety of interpretations of Guevarism, see Hodges, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Legacy of Che Guevara&amp;lt;/span&amp;gt;. See also Michael Lowy, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Marxism of Che Guevara&amp;lt;/span&amp;gt; (New York: Monthly Review Press, 1973). The most influential propagator of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guevarism&amp;lt;/span&amp;gt; (and, some argue, the most important distorter) is Regis Debray in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolution in the Revolution?&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en31|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Peter Camejo, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guevara’s Guerrilla Strategy: A Critique and Some Proposals&amp;lt;/span&amp;gt; (New York: Pathfinder Press, 1972), pp. 16–21.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en32|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Quoted in Mercier Vega, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrillas in Latin America,&amp;lt;/span&amp;gt; p. 219.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en33|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See ibid., p. 224.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en34|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See interview with Eduardo Galeano in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemala: Clave de Latinoamérica&amp;lt;/span&amp;gt; (Montevideo, 1967), quoted in Ratliff, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Castroism and Communism&amp;lt;/span&amp;gt;, p. 113.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en35|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Quoted in ibid., p. 115.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en36|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Quoted in Hodges, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Legacy of Che Guevara,&amp;lt;/span&amp;gt; p. 102.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en37|&amp;lt;span&amp;gt;34&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Quoted in ibid., p. 36.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en38|&amp;lt;span&amp;gt;35&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See “Message to the Tricontinental,” this volume.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en39|&amp;lt;span&amp;gt;36&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Walt W. Rostow, “Countering Guerrilla Attack,” in Osanka, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Modern Guerrilla Warfare,&amp;lt;/span&amp;gt; pp. 464-71. Also reprinted in Greene, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Guerrilla,&amp;lt;/span&amp;gt; as “Guerrilla Warfare in Underdeveloped Areas,” pp. 54–61, and in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Army Magazine,&amp;lt;/span&amp;gt; September 1961. Rostow, a foreign policy adviser, made the basic arguments in this article in a speech to the graduating class of the Counter-guerrilla Course of the Army Special Warfare Center at Fort Bragg, North Carolina, in 1961.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en40|&amp;lt;span&amp;gt;37&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a summary of U.S. military assistance to Latin America from the 1920s to the early 1960s, see Raymond Estep, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;United States Military Aid to Latin America&amp;lt;/span&amp;gt; (Maxwell Air Force Base, Alabama, Documentary Research Division, Aerospace Studies Institute, Air University, 1966). Estep reviews World War II lend-lease and postwar programs and appends summaries of World War II military cooperation with individual Latin American nations.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en41|&amp;lt;span&amp;gt;38&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Mutual Security Act of 1959&amp;lt;/span&amp;gt;, Senate Hearings, pt. 2, p. 708. See also the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Mutual Security Act of 1959&amp;lt;/span&amp;gt;, Senate Report no. 412, pp. 11-12, in which Congress attempted to tighten restrictions on military aid for internal security.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en42|&amp;lt;span&amp;gt;39&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Roger Hilsman, “Internal War: The New Communist Tactic,” in Greene, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Guerrilla,&amp;lt;/span&amp;gt; pp. 22–36. Also reprinted in Osanka, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Modern Guerrilla Warfare&amp;lt;/span&amp;gt;, pp. 452-63. This report was released by the U.S. Department of State on August 10, 1961, at which time Hilsman was serving as director of intelligence and research in the Department of State.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en43|&amp;lt;span&amp;gt;40&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Rostow, “Countering Guerrilla Attack,” in Osanka, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Modern Guerrilla Warfare&amp;lt;/span&amp;gt;, pp. 467–69.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en44|&amp;lt;span&amp;gt;41&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Department of State Bulletin&amp;lt;/span&amp;gt;, May 8, 1961, p. 660.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en45|&amp;lt;span&amp;gt;42&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., December 9, 1963, p. 903. For descriptions and analyses of the U.S.-supported invasion of Cuba in 1961, see Peter Wyden, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bay of Pigs&amp;lt;/span&amp;gt; (New York: Simon &amp;amp;#x26; Schuster, 1979); Arthur Schlesinger, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;A Thousand Days&amp;lt;/span&amp;gt; (Boston: Houghton Mifflin, 1965); Haynes Johnson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Bay of Pigs&amp;lt;/span&amp;gt; (New York: W. W. Norton, 1964); and David Wise and Thomas B. Ross, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Invisible Government&amp;lt;/span&amp;gt; (New York: Random House, 1964). For efforts to analyze the Cuban missile crisis, see Graham T. Allison, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Essence of Decision&amp;lt;/span&amp;gt; (Boston: Little, Brown, &amp;amp;#x26; Co., 1971); Robert A. Divine, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Cuban Missile Crisis&amp;lt;/span&amp;gt; (Chicago: Quadrangle Books, 1971); John Plank, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Cuba and the U.S.: The Long Range Prospects&amp;lt;/span&amp;gt; (Washington, D.C.: Brookings Institution, 1967); Robert F. Kennedy, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Thirteen Days: A Memoir of the Cuban Missile Crisis&amp;lt;/span&amp;gt; (New York: Norton, 1969); U.S. Congress, House of Representatives, Committee on Appropriations, Subcommittee on Department of Defense Appropriations, Hearings, 88th Cong., 1st sess., 1963; U.S. Congress, Senate, Committee on Armed Services, Preparedness Investigating Subcommittee, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Interim Report on Cuban Military Build-up,&amp;lt;/span&amp;gt; 88th Cong., 1st sess., 1963; and Elie Abel, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Missile Crisis&amp;lt;/span&amp;gt; (New York: J. B. Lippincott, 1965).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en46|&amp;lt;span&amp;gt;43&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See “Declaration of Punta del Este, 1961” and “The Charter of Punta del Este: Establishing an Alliance for Progress within the Framework of Operation Pan America,” in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;InterAmerican Relations&amp;lt;/span&amp;gt; (printed for the use of the Committee on Foreign Affairs), 92d Cong., 2d sess., October 10, 1972, pp. 165–80.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en47|&amp;lt;span&amp;gt;44&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Speech in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Department of State Bulletin,&amp;lt;/span&amp;gt; September 12, 1966, p. 367.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en48|&amp;lt;span&amp;gt;45&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The original objectives of the Alliance for Progress were so ambitious as to practically guarantee failure. See ”The Charter of Punta del Este.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en49|&amp;lt;span&amp;gt;46&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Simon C. Hanson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Five Years of the Alliance for Progress&amp;lt;/span&amp;gt; (Washington, D.C.: InterAmerican Affairs Press, 1967), p. 1.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en50|&amp;lt;span&amp;gt;47&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;First Report to Congress on the Mutual Security Program,&amp;lt;/span&amp;gt; December 31, 1951 (Washington, D.C.: Government Printing Office, 1952), p. 39.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en51|&amp;lt;span&amp;gt;48&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Foreign Assistance Act,&amp;lt;/span&amp;gt; 1962, Senate Hearings, pp. 61, 77.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en52|&amp;lt;span&amp;gt;49&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Information and Guidance&amp;lt;/span&amp;gt;—&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Military Assistance Program,&amp;lt;/span&amp;gt; 5th ed. (1960), p. 58; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Mutual Security Act of 1959,&amp;lt;/span&amp;gt; Senate Report no. 4005, pp. 11–12.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en53|&amp;lt;span&amp;gt;50&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;International Development and Security Act, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;House Hearings,&amp;lt;/span&amp;gt; pt. 1, p. 73, as cited in Estep, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;United States Military Aid,&amp;lt;/span&amp;gt; p. 75.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en54|&amp;lt;span&amp;gt;51&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., and Senate Hearings, 1959, pt. 2, p. 594, in Estep, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;United States Military Aid.&amp;lt;/span&amp;gt; Acting Assistant Secretary of State Symberley Coen testified before the House Foreign Affairs Committee: ”It is clear from such Communist tactics that the immediate threat to Latin America is not the threat of overt aggression toward which we have primarily directed our military aid programs in the past years. . . . You will find that the program submitted this year reflects our awareness of, and places unprecedented emphasis in, the newly demonstrated threat of successful Communist intervention. Such intervention which may at times seem essentially internal, is actually a menacing form of indirect aggression.” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;International Development and Security Act,&amp;lt;/span&amp;gt; House Hearings, pt. 1, p. 425, ibid.; Senate Hearings, 1959, pt. 2, p. 780, ibid. Secretary of Defense McNamara continued to reiterate this theme into the late 1960s. See, e.g., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Foreign Assistance and Related Agencies Appropriations for 1967,&amp;lt;/span&amp;gt; Hearing before a Subcommittee of the Committee on Appropriations, 89th Cong., 1st sess., 1967, pp. 605-6.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en55|&amp;lt;span&amp;gt;52&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See, e.g., Raymond J. Barrett, ”The Development Process and Stability Operations,” in Brian Loveman and Thomas M. Davies, Jr., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Politics of Antipolitics&amp;lt;/span&amp;gt; (Lincoln: University of Nebraska Press, 1978), p. 153, reprinted from &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Military Review&amp;lt;/span&amp;gt; 50, no. 2 (November 1972): 58-68.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en56|&amp;lt;span&amp;gt;53&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Raymond Estep &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;(United States Military Aid,&amp;lt;/span&amp;gt; p. 74) summarizes the background to civic action as follows: ”U.S. interest in the subject of internal security manifested itself on many occasions in congressional committee rooms beginning with Lt. Gen. Bolte’s declaration in 1951 that the Joint Chiefs of Staff would favor allocating to Venezuela ‘such things as armored cars or tear gas grenades and so on, to provide for the policing work and internal security against subversion or sabotage if Venezuela could guarantee the ‘uninterrupted’ flow of oil from the Maracaibo area.’ ” Estep goes on to review the history of congressional-executive conflict and debate over military assistance during the next fifteen years. See &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Mutual Security Act of 1951,&amp;lt;/span&amp;gt; Senate Hearings, p. 397; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Mutual Security Act of 1958,&amp;lt;/span&amp;gt; Senate Hearings, pp. 62-63; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Mutual Security Appropriations for 1959,&amp;lt;/span&amp;gt; House Hearings, p. 1096; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Mutual Security Act of 1959&amp;lt;/span&amp;gt;, Senate Hearings, pt. 2, p. 708; and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Mutual Security Act of 1959&amp;lt;/span&amp;gt;, Senate Hearings, pt. 1, pp. 217, 219. In 1959, Congress moved to tighten the restrictions on aid that might be used for internal security purposes by rewording the legislation of 1958 to read: ”Internal security requirements shall not, unless the President determines otherwise, be the basis for military assistance programs to American Republics.” See &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Mutual Security Act of 1959&amp;lt;/span&amp;gt;, Senate Report no. 412, pp. 11–12.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en57|&amp;lt;span&amp;gt;54&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;A thorough leftist critique of these programs, including discussion of the role of SouthCom, U.S. Army School of the Americas, U.S. Army Infantry and Ranger School (Fort Benning, Georgia); Civil Affairs and Military Government School (Fort Gordon, Georgia); John F. Kennedy School of Military Assistance (Fort Bragg, North Carolina); U.S. Army Command and General Staff College (Fort Leavenworth, Kansas); West Point Inter-American Defense College (Washington, D.C.); and Mobile Training Teams, along with Air Force and Navy programs, can be found in ”U.S. Training Programs for Foreign Military Personnel,” North American Congress on Latin America (NACLA), &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;NACLA Latin American and Empire Report&amp;lt;/span&amp;gt; 10, no. 1 (January 1976). See also ”The Politics of U.S. Arms Sales to Latin America” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;NACLA Latin American and Empire Report&amp;lt;/span&amp;gt; 9, no. 2 (March 1975); Michael T. Klare and Cynthia Arnson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Supplying Repression: U.S. Support for Authoritarian Regimes Abroad&amp;lt;/span&amp;gt; (Washington, D.C.: Institute for Policy Studies, 1981); John Saxe-Fernández, ”A Latin American Perspective on the Latin American Military and Pax Americana,” in Loveman and Davies, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Politics of Antipolitics&amp;lt;/span&amp;gt;, pp. 162-69; and John Saxe-Fernández, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Proyecciones hemisféricas de la Pax Americana&amp;lt;/span&amp;gt; (Lima: Instituto de Estudios Peruanos, 1971).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en58|&amp;lt;span&amp;gt;55&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a cogent discussion of Soviet Latin American policy in the years following the Cuban Revolution and the Cuban missile crisis, see Herbert S. Dinerstein, “Soviet Policy in Latin Ámerica” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;American Political Science Review&amp;lt;/span&amp;gt; 61, no. 1 (March 1967): 80-90.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en59|&amp;lt;span&amp;gt;56&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a fuller description of antipolitics, see Loveman and Davies, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Politics of Antipolitics.&amp;lt;/span&amp;gt; In some cases, notably Peru, and to a lesser extent Ecuador, “military populism” rather than military terrorist regimes emerged from the confrontation between guerrilla movements and counterinsurgency programs. Though still “antipolitical” in character, these regimes adopted less repressive and more reformist policies. See David Scott Palmer, “Reformist Military Rule in Peru, 1968-1980,” in Robert Wesson, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;New Military Politics in Latin America&amp;lt;/span&amp;gt; (New York: Hoover Institution/Stanford University, Praeger, 1982), pp. 131–49; and Kevin J. Middlebrook and David Scott Palmer, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Military and Political Development: Lessons from Peru&amp;lt;/span&amp;gt; (Beverly Hills: Sage Publications, 1975).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en60|&amp;lt;span&amp;gt;57&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For overviews of the Central American wars of the 1980s and early 1990s, see Jack Child, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Central American Peace Process, 1983-1991: Sheathing Swords, Building Confidence&amp;lt;/span&amp;gt; (Boulder: Lynne Rienner, 1992); James Dunkerley, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Pacification of Central America&amp;lt;/span&amp;gt; (London: Verso, 1994); and Dario Moreno, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Struggle for Peace in Central America&amp;lt;/span&amp;gt; (Gainesville: University Press of Florida), 1994.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en61|&amp;lt;span&amp;gt;58&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Timothy P. Wickham-Crowley notes that guerrilla leaders exhibit an ”ubiquitous and pervasive sense of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;agency&amp;lt;/span&amp;gt;. . . . When utter failures or temporary setbacks happen to the armed left, a recriminatory emphasis on wrongheaded agency has come regularly to the forefront, at least among those who stay within the ‘armed struggle’; those who return to civilian life are rather more ready to engage in sociological analysis of society and regime to account for their failings.” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Exploring Revolution: Essays on Latin American Insurgency and Revolutionary Theory&amp;lt;/span&amp;gt; (Armonk, N.Y.: M. E. Sharpe, 1991), p. 5.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;part&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;II. Che on Guerrilla Warfare&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;chapter&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Dedication to Camilo&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The author would like to claim for this work the approval of Camilo Cienfuegos, who was to have read and corrected it when another destiny intervened.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 ftn01.html#ftn fn1|&amp;lt;span&amp;gt;a&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; These lines and those which follow may be considered the homage of the Rebel Army to its grand captain, to the greatest guerrilla chief that this revolution produced, to a perfect revolutionary and a fraternal friend. Camilo was the companion of a hundred battles, the intimate counselor of Fidel in difficult moments of the war, the stoic fighter who always made of sacrifice an instrument for steeling his own character and forging the morale of his troops. I believe he would have approved of this manual wherein our guerrilla experiences are synthesized, because it is the product of life itself. But he added to the skeleton of words here presented the inner vitality of his temperament, his intelligence and his audacity, all these in such an exact measure as rarely appears in persons of history.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;But Camilo should not be seen as an isolated hero performing marvelous feats only on the impulse of his individual genius, but rather as a true part of the people that formed him, as it always forms its heroes, martyrs, and leaders, by selection in a rigorous struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;I do not know if Camilo had heard of Danton’s maxim for revolutionary movements, “Audacity, audacity, and more audacity.” At any rate, he practiced it in his action and added to it other qualities necessary in a guerrilla fighter: a faculty for precise and rapid analysis of situations and forehanded thought about problems to be resolved in the future.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;These lines, which serve as the homage of the author and of a whole people to our hero, will not attempt to provide his biography or even to relate any anecdotes about him. Camilo was the subject of a thousand anecdotes; he created them naturally wherever he went. To his ease of manner, always appreciated by the people, he added a personality that naturally and almost unconsciously put the stamp of Camilo on everything connected with him. Few men have succeeded in leaving on every action such a distinctive personal mark. As Fidel has said, he did not have culture from books; he had the natural intelligence of the people who had chosen him out of thousands for a privileged position on account of the audacity of his blows, his tenacity, intelligence, and unequaled devotion. Camilo practiced loyalty like a religion; he was its votary, both in his personal loyalty to Fidel, who embodied as no one else the will of the people, and in his loyalty to the people themselves. The people and Fidel march united; and thus joined were the devotions of the invincible guerrilla fighter.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Who killed him?&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We should rather ask: Who destroyed his body? Because men like him continue to live with the people. Their life does not end so long as the people do not will it.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The enemy succeeded in killing him, because there are no safe airplanes; because pilots cannot acquire all the experience necessary; because, overburdened with work, Camilo wished to be in Havana quickly. His own character killed him, too. Camilo did not measure danger; he used it for a diversion, mocked it, lured, toyed, and played with it. In his mentality as guerrilla fighter a plan was not to be postponed on account of a cloud.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It happened after a whole people had come to know him, admire him, and love him. It could have happened earlier, and his history would be the simple one of a guerrilla captain. “There will be many Camilos,” said Fidel; and I can add, there were Camilos, Camilos who finished their lives before completing the magnificent circle that carried Camilo into history. Camilo and the other Camilos (those who did not arrive and those who will come) are the index of the forces of the people. They are the highest expression which a nation produces in a time of war for the defense of its purest ideals, fought with faith in the achievement of its noblest ends.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Let us not try to classify him, to capture him in a mold, that is, kill him. Let us leave him thus, in general lines, without attributing to him a precise social and economic ideology which he never completely defined. Let us emphasize that there was not a soldier to be compared to Camilo in this war of liberation. A thorough revolutionary, a man of the people, a product of this revolution that the Cuban nation made for itself, through his head never passed the lightest shadow of weariness or discouragement. Camilo, the guerrilla warrior, who made this or that thing “something of Camilo,” who put his precise and indelible mark on the Cuban Revolution, is a permanent and daily inspiration. He belongs to those others who did not arrive and to those who are to come.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In his continual and immortal renewal, Camilo is the monument of the people.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;General Principles of Guerrilla&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Warfare&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;1. Essence of Guerrilla Warfare&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The armed victory of the Cuban people over the Batista dictatorship was not only the triumph of heroism as reported by the newspapers of the world; it also forced a change in the old dogmas concerning the conduct of the popular masses of Latin America. It showed plainly the capacity of the people to free themselves by means of guerrilla warfare from a government that oppresses them.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We consider that the Cuban Revolution contributed three fundamental lessons to the conduct of revolutionary movements in America. They are:&amp;lt;/span&amp;gt; &lt;br /&gt;
&lt;br /&gt;
# Popular forces can win a war against the army.&lt;br /&gt;
# It is not necessary to wait until all conditions for making revolution exist; the insurrection can create them.&lt;br /&gt;
# In underdeveloped America the countryside is the basic area for armed fighting.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Of these three propositions the first two contradict the defeatist attitude of revolutionaries or pseudo-revolutionaries who remain inactive and take refuge in the pretext that against a professional army nothing can be done, who sit down to wait until in some mechanical way all necessary objective and subjective conditions are given without working to accelerate them. As these problems were formerly a subject of discussion in Cuba, until facts settled the question, they are probably still much discussed in America.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;Naturally, it is not to be thought that all conditions for revolution are going to be created through the impulse given to them by guerrilla activity. It must always be kept in mind that there is a necessary minimum without which the establishment and consolidation of the first center is not practicable. People must see clearly the futility of maintaining the fight for social goals within the framework of civil debate. When the forces of oppression come to maintain themselves in power against established law, peace is considered already broken.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;In these conditions popular discontent expresses itself in more active forms. An attitude of resistance finally crystallizes in an outbreak of fighting, provoked initially by the conduct of the authorities.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;Where a government has come into power through some form of popular vote, fraudulent or not, and maintains at least an appearance of constitutional legality, the guerrilla outbreak cannot be promoted, since the possibilities of peaceful struggle have not yet been exhausted.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;The third proposition is a fundamental of strategy. It ought to be noted by those who maintain dogmatically that the struggle of the masses is centered in city movements, entirely forgetting the immense participation of the country people in the life of all the underdeveloped parts of America. Of course, the struggles of the city masses of organized workers should not be underrated; but their real possibilities of engaging in armed struggle must be carefully analyzed where the guarantees which customarily adorn our constitutions are suspended or ignored. In these conditions the illegal workers’ movements face enormous dangers. They must function secretly without arms. The situation in the open country is not so difficult. There, in places beyond the reach of the repressive forces, the inhabitants can be supported by the armed guerrillas.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;We will later make a careful analysis of these three conclusions that stand out in the Cuban revolutionary experience. We emphasize them now at the beginning of this work as our fundamental contribution.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;Guerrilla warfare, the basis of the struggle of a people to redeem itself, has diverse characteristics, different facets, even though the essential will for liberation remains the same. It is obvious—and writers on the theme have said it many times—that war responds to a certain series of scientific laws; whoever ignores them will go down to defeat. Guerrilla warfare as a phase of war must be ruled by all of these; but besides, because of its special aspects, a series of corollary laws must also be recognized in order to carry it forward. Though geographical and social conditions in each country determine the mode and particular forms that guerrilla warfare will take, there are general laws that hold for all fighting of this type.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;Our task at the moment is to find the basic principles of this kind of fighting and the rules to be followed by peoples seeking liberation; to develop theory from facts; to generalize and give structure to our experience for the profit of others.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;Let us first consider the question: Who are the combatants in guerrilla warfare? On one side we have a group composed of the oppressor and his agents, the professional army, well armed and disciplined, in many cases receiving foreign help as well as the help of the bureaucracy in the employ of the oppressor. On the other side are the people of the nation or region involved. It is important to emphasize that guerrilla warfare is a war of the masses, a war of the people. The guerrilla band is an armed nucleus, the fighting vanguard of the people. It draws its great force from the mass of the people themselves. The guerrilla band is not to be considered inferior to the army against which it fights simply because it is inferior in firepower. Guerrilla warfare is used by the side which is supported by a majority but which possesses a much smaller number of arms for use in defense against oppression.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;The guerrilla fighter needs full help from the people of the area. This is an indispensable condition. This is clearly seen by considering the case of bandit gangs that operate in a region. They have all the characteristics of a guerrilla army: homogeneity, respect for the leader, valor, knowledge of the ground, and, often, even good understanding of the tactics to be employed. The only thing missing is support of the people; and, inevitably, these gangs are captured and exterminated by the public force.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;Analyzing the mode of operation of the guerrilla band, seeing its form of struggle, and understanding its base in the masses, we can answer the question: Why does the guerrilla fighter fight? We must come to the inevitable conclusion that the guerrilla fighter is a social reformer, that he takes up arms responding to the angry protest of the people against their oppressors, and that he fights in order to change the social system that keeps all his unarmed brothers in ignominy and misery. He launches himself against the conditions of the reigning institutions at a particular moment and dedicates himself with all the vigor that circumstances permit to breaking the mold of these institutions.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;When we analyze more fully the tactic of guerrilla warfare, we will see that the guerrilla fighter needs to have a good knowledge of the surrounding countryside, the paths of entry and escape, the possibilities of speedy maneuver, good hiding places; naturally, also, he must count on the support of the people. All this indicates that the guerrilla fighter will carry out his action in wild places of small population. Since in these places the struggle of the people for reforms is aimed primarily and almost exclusively at changing the social form of land ownership, the guerrilla fighter is above all an agrarian revolutionary. He interprets the desires of the great peasant mass to be owners of land, owners of their means of production, of their animals, of all that which they have long yearned to call their own, of that which constitutes their life and will also serve as their cemetery.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;It should be noted that in current interpretations there are two different types of guerrilla warfare, one of which—a struggle complementing great regular armies such as was the case of the Ukrainian fighters in the Soviet Union—does not enter into this analysis. We are interested in the other type, the case of an armed group engaged in struggle against the constituted power, whether colonial or not, which establishes itself as the only base and which builds itself up in rural areas. In all such cases, whatever the ideological aims that may inspire the fight, the economic aim is determined by the aspiration toward ownership of land.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;The China of Mao begins as an outbreak of worker groups in the South, which is defeated and almost annihilated. It succeeds in establishing itself and begins its advance only when, after the long march from Yenan, it takes up its base in rural territories and makes agrarian reform its fundamental goal. The struggle of Ho Chi Minh is based in the rice-growing peasants, who are oppressed by the French colonial yoke; with this force it is going forward to the defeat of the colonialists. In both cases there is a framework of patriotic war against the Japanese invader, but the economic basis of a fight for the land has not disappeared. In the case of Algeria, the grand idea of Arab nationalism has its economic counterpart in the fact that nearly all of the arable land of Algeria is utilized by a million French settlers. In some countries, such as Puerto Rico, where the special conditions of the island have not permitted a guerrilla outbreak, the nationalist spirit, deeply wounded by the discrimination that is daily practiced, has as its basis the aspiration of the peasants (even though many of them are already a proletariat) to recover the land that the Yankee invader seized from them. This same central idea, though in different forms, inspired the small farmers, peasants, and slaves of the eastern estates of Cuba to close ranks and defend together the right to possess land during the thirty-year war of liberation.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 ftn01.html#ftn fn2|&amp;lt;span&amp;gt;b&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;Taking account of the possibilities of development of guerrilla warfare, which is transformed with the increase in the operating potential of the guerrilla band into a war of positions, this type of warfare, despite its special character, is to be considered as an embryo, a prelude, of the other. The possibilities of growth of the guerrilla band and of changes in the mode of fight, until conventional warfare is reached, are as great as the possibilities of defeating the enemy in each of the different battles, combats, or skirmishes that take place. Therefore, the fundamental principle is that no battle, combat, or skirmish is to be fought unless it will be won. There is a malevolent definition that says: “The guerrilla fighter is the Jesuit of warfare.” By this is indicated a quality of secretiveness, of treachery, of surprise that is obviously an essential element of guerrilla warfare. It is a special kind of Jesuitism, naturally prompted by circumstances, which necessitates acting at certain moments in ways different from the romantic and sporting conceptions with which we are taught to believe war is fought.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;War is always a struggle in which each contender tries to annihilate the other. Besides using force, they will have recourse to all possible tricks and stratagems in order to achieve the goal. Military strategy and tactics are a representation by analysis of the objectives of the groups and of the means of achieving these objectives. These means contemplate taking advantage of all the weak points of the enemy. The fighting action of each individual platoon in a large army in a war of positions will present the same characteristics as those of the guerrilla band. It uses secretiveness, treachery, and surprise; and when these are not present, it is because vigilance on the other side prevents surprise. But since the guerrilla band is a division unto itself, and since there are large zones of territory not controlled by the enemy, it is always possible to carry out guerrilla attacks in such a way as to assure surprise; and it is the duty of the guerrilla fighter to do so.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;“Hit and run,” some call this scornfully, and this is accurate. Hit and run, wait, lie in ambush, again hit and run, and thus repeatedly, without giving any rest to the enemy. There is in all this, it would appear, a negative quality, an attitude of retreat, of avoiding frontal fights. However, this is consequent upon the general strategy of guerrilla warfare, which is the same in its ultimate end as is any warfare: to win, to annihilate the enemy.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;Thus, it is clear that guerrilla warfare is a phase that does not afford in itself opportunities to arrive at complete victory. It is one of the initial phases of warfare and will develop continuously until the guerrilla army in its steady growth acquires the characteristics of a regular army. At that moment it will be ready to deal final blows to the enemy and to achieve victory. Triumph will always be the product of a regular army, even though its origins are in a guerrilla army.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;Just as the general of a division in a modern war does not have to die in front of his soldiers, the guerrilla fighter, who is general of himself, need not die in every battle. He is ready to give his life, but the positive quality of this guerrilla warfare is precisely that each one of the guerrilla fighters is ready to die, not to defend an ideal, but rather to convert it into reality. This is the basis, the essence of guerrilla fighting. Miraculously, a small band of men, the armed vanguard of the great popular force that supports them, goes beyond the immediate tactical objective, goes on decisively to achieve an ideal, to establish a new society, to break the old molds of the outdated, and to achieve, finally, the social justice for which they fight.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;Considered thus, all these disparaged qualities acquire a true nobility, the nobility of the end at which they aim; and it becomes clear that we are not speaking of distorted means of reaching an end. This fighting attitude, this attitude of not being dismayed at any time, this inflexibility when confronting the great problems in the final objective is also the nobility of the guerrilla fighter.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;2. Guerrilla Strategy&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;In guerrilla terminology, strategy is understood as the analysis of the objectives to be achieved in light of the total military situation and the overall ways of reaching these objectives.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;To have a correct strategic appreciation from the point of view of the guerrilla band, it is necessary to analyze fundamentally what will be the enemy’s mode of action. If the final objective is always the complete destruction of the opposite force, the enemy is confronted in the case of a civil war of this kind with the standard task: he will have to achieve the total destruction of each one of the components of the guerrilla band. The guerrilla fighter, on the other hand, must analyze the resources which the enemy has for trying to achieve that outcome: the means in men, in mobility, in popular support, in armaments, in capacity of leadership on which he can count. We must make our own strategy adequate on the basis of these studies, keeping in mind always the final objective of defeating the enemy army.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;There are fundamental aspects to be studied: the armament, for example, and the manner of using this armament. The value of a tank, of an airplane, in a fight of this type must be weighed. The arms of the enemy, his ammunition, his habits must be considered; because the principal source of provision for the guerrilla force is precisely in enemy armaments. If there is a possibility of choice, we should prefer the same type as that used by the enemy, since the greatest problem of the guerrilla band is the lack of ammunition, which the opponent must provide.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;After the objectives have been fixed and analyzed, it is necessary to study the order of the steps leading to the achievement of the final objective. This should be planned in advance, even though it will be modified and adjusted as the fighting develops and unforeseen circumstances arise.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;At the outset, the essential task of the guerrilla fighter is to keep himself from being destroyed. Little by little it will be easier for the members of the guerrilla band or bands to adapt themselves to their form of life and to make flight and escape from the forces that are on the offensive an easy task, because it is performed daily. When this condition is reached, the guerrilla, having taken up inaccessible positions out of reach of the enemy, or having assembled forces that deter the enemy from attacking, ought to proceed to the gradual weakening of the enemy. This will be carried out at first at those points nearest to the points of active warfare against the guerrilla band and later will be taken deeper into enemy territory, attacking his communications, later attacking or harassing his bases of operations and his central bases, tormenting him on all sides to the full extent of the capabilities of the guerrilla forces.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;The blows should be continuous. The enemy soldier in a zone of operations ought not to be allowed to sleep; his outposts ought to be attacked and liquidated systematically. At every moment the impression ought to be created that he is surrounded by a complete circle. In wooded and broken areas this effort should be maintained both day and night; in open zones that are easily penetrated by enemy patrols, at night only. In order to do all this the absolute cooperation of the people and a perfect knowledge of the ground are necessary. These two necessities affect every minute of the life of the guerrilla fighter. Therefore, along with centers for study of present and future zones of operations, intensive popular work must be undertaken to explain the motives of the revolution, its ends, and to spread the incontrovertible truth that victory of the enemy against the people is finally impossible. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Whoever does not feel this undoubted truth cannot be a guerrilla fighter&amp;lt;/span&amp;gt;.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;This popular work should at first be aimed at securing secrecy; that is, each peasant, each member of the society in which action is taking place, will be asked not to mention what he sees and hears; later, help will be sought from inhabitants whose loyalty to the revolution offers greater guarantees; still later, use will be made of these persons in missions of contact, for transporting goods or arms, as guides in the zones familiar to them; still later, it is possible to arrive at organized mass action in the centers of work, of which the final result will be the general strike.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;The strike is a most important factor in civil war, but in order to reach it a series of complementary conditions are necessary which do not always exist and which very rarely come to exist spontaneously. It is necessary to create these essential conditions, basically by explaining the purposes of the revolution and by demonstrating the forces of the people and their possibilities.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;It is also possible to have recourse to certain very homogeneous groups, which must have shown their efficacy previously in less dangerous tasks, in order to make use of another of the terrible arms of the guerrilla band, sabotage. It is possible to paralyze entire armies, to suspend the industrial life of a zone, leaving the inhabitants of a city without factories, without light, without water, without communications of any kind, without being able to risk travel by highway except at certain hours. If all this is achieved, the morale of the enemy falls, the morale of his combatant units weakens, and the fruit ripens for plucking at a precise moment.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;All this presupposes an increase in the territory included within the guerrilla action, but an excessive increase of this territory is to be avoided. It is essential always to preserve a strong base of operations and to continue strengthening it during the course of the war. Within this territory, measures of indoctrination of the inhabitants of the zone should be utilized; measures of quarantine should be taken against the irreconcilable enemies of the revolution; all the purely defensive measures, such as trenches, mines, and communications, should be perfected.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;When the guerrilla band has reached a respectable power in arms and in number of combatants, it ought to proceed to the formation of new columns. This is an act similar to that of the beehive when at a given moment it releases a new queen, who goes to another region with a part of the swarm. The mother hive with the most notable guerrilla chief will stay in the less dangerous places, while the new columns will penetrate other enemy territories following the cycle already described.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;A moment will arrive in which the territory occupied by the columns is too small for them; and in the advance toward regions solidly defended by the enemy, it will be necessary to confront powerful forces. At that instant the columns join, they offer a compact fighting front, and a war of positions is reached, a war carried on by regular armies. However, the former guerrilla army cannot cut itself off from its base, and it should create new guerrilla bands behind the enemy acting in the same way as the original bands operated earlier, proceeding thus to penetrate enemy territory until it is dominated.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;It is thus that guerrillas reach the stage of attack, of the encirclement of fortified bases, of the defeat of reinforcements, of mass action, ever more ardent, in the whole national territory, arriving finally at the objective of the war: victory.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;3. Guerrilla Tactics&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;In military language, tactics are the practical methods of achieving the grand strategic objectives.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;In one sense they complement strategy and in another they are more specific rules within it. As means, tactics are much more variable, much more flexible than the final objectives, and they should be adjusted continually during the struggle. There are tactical objectives that remain constant throughout a war and others that vary. The first thing to be considered is the adjusting of guerrilla action to the action of the enemy.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;The fundamental characteristic of a guerrilla band is mobility. This permits it in a few minutes to move far from a specific theatre and in a few hours far even from the region, if that becomes necessary; permits it constantly to change front and avoid any type of encirclement. As the circumstances of the war require, the guerrilla band can dedicate itself exclusively to fleeing from an encirclement which is the enemy’s only way of forcing the band into a decisive fight that could be unfavorable; it can also change the battle into a counter-encirclement (small bands of men are presumably surrounded by the enemy when suddenly the enemy is surrounded by stronger contingents; or men located in a safe place serve as a lure, leading to the encirclement and annihilation of the entire troops and supply of an attacking force). Characteristic of this war of mobility is the so-called minuet, named from the analogy with the dance: the guerrilla bands encircle an enemy position, an advancing column, for example; they encircle it completely from the four points of the compass, with five or six men in each place, far enough away to avoid being encircled themselves; the fight is started at any one of the points, and the army moves toward it; the guerrilla band then retreats, always maintaining visual contact, and initiates its attack from another point. The army will repeat its action and the guerrilla band, the same. Thus, successively, it is possible to keep an enemy column immobilized, forcing it to expend large quantities of ammunition and weakening the morale of its troops without incurring great dangers.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;This same tactic can be applied at nighttime, closing in more and showing greater aggressiveness, because in these conditions counter-encirclement is much more difficult. Movement by night is another important characteristic of the guerrilla band, enabling it to advance into position for an attack and, where the danger of betrayal exists, to mobilize in new territory. The numerical inferiority of the guerrilla makes it necessary that attacks always be carried out by surprise; this great advantage is what permits the guerrilla fighter to inflict losses on the enemy without suffering losses. In a fight between a hundred men on one side and ten on the other, losses are not equal where there is one casualty on each side. The enemy loss is always reparable; it amounts to only one percent of his effectives. The loss of the guerrilla band requires more time to be repaired because it involves a soldier of high specialization and is ten percent of the operating forces.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;A dead soldier of the guerrillas ought never to be left with his arms and his ammunition. The duty of every guerrilla soldier whenever a companion falls is to recover immediately these extremely precious elements of the fight. In fact, the care which must be taken of ammunition and the method of using it are further characteristics of guerrilla warfare. In any combat between a regular force and a guerrilla band it is always possible to know one from the other by their different manner of fire: a great amount of firing on the part of the regular army, sporadic and accurate shots on the part of the guerrillas.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;Once one of our heroes, now dead, had to employ his machine guns for nearly five minutes, burst after burst, in order to slow up the advance of enemy soldiers. This fact caused considerable confusion in our forces, because they assumed from the rhythm of fire that that key position must have been taken by the enemy, since this was one of the rare occasions where departure from the rule of saving fire had been called for because of the importance of the point being defended.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;Another fundamental characteristic of the guerrilla soldier is his flexibility, his ability to adapt himself to all circumstances, and to convert to his service all of the accidents of the action. Against the rigidity of classical methods of fighting, the guerrilla fighter invents his own tactics at every minute of the fight and constantly surprises the enemy.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;In the first place, there are only elastic positions, specific places that the enemy cannot pass, and places of diverting him. Frequently, the enemy, after easily overcoming difficulties in a gradual advance, is surprised to find himself suddenly and solidly detained without possibilities of moving forward. This is due to the fact that the guerrilla-defended positions, when they have been selected on the basis of a careful study of the ground, are invulnerable. It is not the number of attacking soldiers that counts, but the number of defending soldiers. Once that number has been placed there, it can nearly always hold off a battalion with success. It is a major task of the chiefs to choose well the moment and the place for defending a position without retreat.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;The form of attack of a guerrilla army is also different; starting with surprise and fury, irresistible, it suddenly converts itself into total passivity.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;The surviving enemy, resting, believes that the attacker has departed; he begins to relax, to return to the routine life of the camp or of the fortress, when suddenly a new attack bursts forth in another place, with the same characteristics, while the main body of the guerrilla band lies in wait to intercept reinforcements. At other times an outpost defending the camp will be suddenly attacked by the guerrilla, dominated, and captured. The fundamental thing is surprise and rapidity of attack.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;Acts of sabotage are very important. It is necessary to distinguish clearly between sabotage, a revolutionary and highly effective method of warfare, and terrorism, a measure that is generally ineffective and indiscriminate in its results, since it often makes victims of innocent people and destroys a large number of lives that would be valuable to the revolution. Terrorism should be considered a valuable tactic when it is used to put to death some noted leader of the oppressing forces well known for his cruelty, his efficiency in repression, or other quality that makes his elimination useful. But the killing of persons of small importance is never advisable, since it brings on an increase of reprisals, including deaths.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;There is one point very much in controversy in opinions about terrorism. Many consider that its use, by provoking police oppression, hinders all more or less legal or semiclandestine contact with the masses and makes impossible unification for actions that will be necessary at a critical moment. This is correct; but it also happens that in a civil war the repression by the governmental power in certain towns is already so great that, in fact, every type of legal action is suppressed already, and any action of the masses that is not supported by arms is impossible. It is therefore necessary to be circumspect in adopting methods of this type and to consider the consequences that they may bring for the revolution. At any rate, well-managed sabotage is always a very effective arm, though it should not be employed to put means of production out of action, leaving a sector of the population paralyzed (and thus without work) unless this paralysis affects the normal life of the society. It is ridiculous to carry out sabotage against a soft-drink factory, but it is absolutely correct and advisable to carry out sabotage against a power plant. In the first case, a certain number of workers are put out of a job but nothing is done to modify the rhythm of industrial life; in the second case, there will again be displaced workers, but this is entirely justified by the paralysis of the life of the region. We will return to the technique of sabotage later.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;One of the favorite arms of the enemy army, supposed to be decisive in modern times, is aviation. Nevertheless, this has no use whatsoever during the period that guerrilla warfare is in its first stages, with small concentrations of men in rugged places. The utility of aviation lies in the systematic destruction of visible and organized defenses; and for this there must be large concentrations of men who construct these defenses, something that does not exist in this type of warfare. Planes are also potent against marches by columns through level places or places without cover; however, this latter danger is easily avoided by carrying out the marches at night.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;One of the weakest points of the enemy is transportation by road and railroad. It is virtually impossible to maintain a vigil yard by yard over a transport line, a road, or a railroad. At any point a considerable amount of explosive charge can be planted that will make the road impassable; or by exploding it at the moment that a vehicle passes, a considerable loss in lives and materiel to the enemy is caused at the same time that the road is cut.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;The sources of explosives are varied. They can be brought from other zones; or use can be made of bombs seized from the dictatorship, though these do not always work; or they can be manufactured in secret laboratories within the guerrilla zone. The technique of setting them off is quite varied; their manufacture also depends upon the conditions of the guerrilla band.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In our laboratory we made powder which we used as a cap, and we invented various devices for exploding the mines at the desired moment. The ones that gave the best results were electric. The first mine that we exploded was a bomb dropped from an aircraft of the dictatorship. We adapted it by inserting various caps and adding a gun with the trigger pulled by a cord. At the moment that an enemy truck passed, the weapon was fired to set off the explosion.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;These techniques can be developed to a high degree. We have information that in Algeria, for example, tele-explosive mines, that is, mines exploded by radio at great distances from the point where they are located, are being used today against the French colonial power.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The technique of lying in ambush along roads in order to explode mines and annihilate survivors is one of the most remunerative in point of ammunition and arms. The surprised enemy does not use his ammunition and has no time to flee, so with a small expenditure of ammunition large results are achieved.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As blows are dealt the enemy, he also changes his tactics, and in place of isolated trucks, veritable motorized columns move. However, by choosing the ground well, the same result can be produced by breaking the column and concentrating forces on one vehicle. In these cases the essential elements of guerrilla tactics must always be kept in mind. These are: perfect knowledge of the ground; surveillance and foresight as to the lines of escape; vigilance over all the secondary roads that can bring support to the point of attack; intimacy with people in the zone so as to have sure help from them in respect to supplies, transport, and temporary or permanent hiding places if it becomes necessary to leave wounded companions behind; numerical superiority at a chosen point of action; total mobility; and the possibility of counting on reserves.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If all these tactical requisites are fulfilled, surprise attack along the lines of communication of the enemy yields notable dividends.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A fundamental part of guerrilla tactics is the treatment accorded the people of the zone. Even the treatment accorded the enemy is important; the norm to be followed should be an absolute inflexibility at the time of attack, an absolute inflexibility toward all the despicable elements that resort to informing and assassination, and clemency as absolute as possible toward the enemy soldiers who go into the fight performing or believing that they perform a military duty. It is a good policy, so long as there are no considerable bases of operations and invulnerable places, to take no prisoners. Survivors ought to be set free. The wounded should be cared for with all possible resources at the time of the action. Conduct toward the civil population ought to be regulated by a large respect for all the rules and traditions of the people of the zone, in order to demonstrate effectively, with deeds, the moral superiority of the guerrilla fighter over the oppressing soldier. Except in special situations, there ought to be no execution of justice without giving the criminal an opportunity to clear himself.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;4. Warfare on Favorable Ground&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;As we have already said, guerrilla fighting will not always take place in country most favorable to the employment of its tactics; but when it does, that is, when the guerrilla band is located in zones difficult to reach, either because of dense forests, steep mountains, impassable deserts or marshes, the general tactics, based on the fundamental postulates of guerrilla warfare, must always be the same.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;An important point to consider is the moment for making contact with the enemy. If the zone is so thick, so difficult that an organized army can never reach it, the guerrilla band should advance to the regions where the army can arrive and where there will be a possibility of combat.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As soon as the survival of the guerrilla band has been assured, it should fight; it must constantly go out from its refuge to fight. Its mobility does not have to be as great as in those cases where the ground is unfavorable; it must adjust itself to the capabilities of the enemy, but it is not necessary to be able to move as quickly as in places where the enemy can concentrate a large number of men in a few minutes. Neither is the nocturnal character of this warfare so important; it will be possible in many cases to carry out daytime operations, especially mobilizations by day, though subjected to enemy observation by land and air. It is also possible to persist in a military action for a much longer time, above all in the mountains; it is possible to undertake battles of long duration with very few men, and it is very probable that the arrival of enemy reinforcements at the scene of the fight can be prevented.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A close watch over the points of access is, however, an axiom never to be forgotten by the guerrilla fighter. His aggressiveness (on account of the difficulties that the enemy faces in bringing up reinforcements) can be greater, he can approach the enemy more closely, fight much more directly, more frontally, and for a longer time, though these rules may be qualified by various circumstances, such, for example, as the amount of ammunition.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Fighting on favorable ground and particularly in the mountains presents many advantages but also the inconvenience that it is difficult to capture in a single operation a considerable quantity of arms and ammunition, owing to the precautions that the enemy takes in these regions. (The guerrilla soldier must never forget the fact that it is the enemy that must serve as his source of supply of ammunition and arms.) But much more rapidly than in unfavorable ground the guerrilla band will here be able to “dig in,” that is, to form a base capable of engaging in a war of positions, where small industries may be installed as they are needed, as well as hospitals, centers for education and training, storage facilities, organs of propaganda, etc., adequately protected from aviation or from long-range artillery.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrilla band in these conditions can number many more personnel; there will be noncombatants and perhaps even a system of training in the use of the arms that eventually are to fall into the power of the guerrilla army.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The number of men that a guerrilla band can have is a matter of extremely flexible calculation adapted to the territory, to the means available of acquiring supplies, to the mass flights of oppressed people from other zones, to the arms available, to the necessities of organization. But, in any case, it is much more practicable to establish a base and expand with the support of new combatant elements.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The radius of action of a guerrilla band of this type can be as wide as conditions or the operations of other bands in adjacent territory permit. The range will be limited by the time that it takes to arrive at a zone of security from the zone of operation; assuming that marches must be made at night, it will not be possible to operate more than five or six hours away from a point of maximum security. Small guerrilla bands that work constantly at weakening a territory can go farther away from the zone of security.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The arms preferable for this type of warfare are long-range weapons requiring a small expenditure of bullets, supported by a group of automatic or semiautomatic arms. Of the rifles and machine guns that exist in the markets of the United States, one of the best is the M-1 rifle, called the Garand. However, this should be used only by people with some experience, since it has the disadvantage of expending too much ammunition. Medium-heavy arms, such as tripod machine guns, can be used on favorable ground, affording a greater margin of security for the weapon and its personnel, but they ought always to be a means of repelling an enemy and not for attack.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;An ideal composition for a guerrilla band of 25 men would be: 10 to 15 single-shot rifles and about 10 automatic arms between Garands and hand machine guns, including light and easily portable automatic arms, such as the Browning or the more modern Belgian FAL and M-14 automatic rifles. Among the hand machine guns the best are those of nine millimeters, which permit a larger transport of ammunition. The simpler its construction the better, because this increases the ease of switching parts. All this must be adjusted to the armament that the enemy uses, since the ammunition that he employs is what we are going to use when his arms fall into our hands. It is practically impossible for heavy arms to be used. Aircraft cannot see anything and cease to operate; tanks and cannons cannot do much owing to the difficulties of advancing in these zones.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A very important consideration is supply. In general, the zones of difficult access for this very reason present special problems, since there are few peasants, and therefore animal and food supplies are scarce. It is necessary to maintain stable lines of communication in order to be able always to count on a minimum of food, stockpiled, in the event of any disagreeable development.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In this kind of zone of operations the possibilities of sabotage on a large scale are generally not present; with the inaccessibility goes a lack of constructions, telephone lines, aqueducts, etc., that could be damaged by direct action.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For supply purposes it is important to have animals, among which the mule is the best in rough country. Adequate pasturage permitting good nutrition is essential. The mule can pass through extremely hilly country impossible for other animals. In the most difficult situations it is necessary to resort to transport by men. Each individual can carry twenty-five kilograms for many hours daily and for many days.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The lines of communication with the exterior should include a series of intermediate points manned by people of complete reliability, where products can be stored and where contacts can go to hide themselves at critical times. Internal lines of communication can also be created. Their extension will be determined by the stage of development reached by the guerrilla band. In some zones of operations in the recent Cuban war, telephone lines of many kilometers of length were established, roads were built, and a messenger service maintained sufficient to cover all zones in a minimum of time.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;There are also other possible means of communication, not used in the Cuban war but perfectly applicable, such as smoke signals, signals with sunshine reflected by mirrors, and carrier pigeons.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The vital necessities of the guerrillas are to maintain their arms in good condition, to capture ammunition, and, above everything else, to have adequate shoes. The first manufacturing efforts should therefore be directed toward these objectives. Shoe factories can initially be cobbler installations that replace half soles on old shoes, expanding afterwards into a series of organized factories with a good average daily production of shoes. The manufacture of powder is fairly simple; and much can be accomplished by having a small laboratory and bringing in the necessary materials from outside. Mined areas constitute a grave danger for the enemy; large areas can be mined for simultaneous explosion, destroying up to hundreds of men.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;5. Warfare on Unfavorable Ground&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;In order to carry on warfare in country that is not very hilly, lacks forests, and has many roads, all the fundamental requisites of guerrilla warfare must be observed; only the forms will be altered. The quantity, not the quality, of guerrilla warfare will change. For example, following the same order as before, the mobility of this type of guerrilla should be extraordinary; strikes should be made preferably at night; they should be extremely rapid, but the guerrilla should move to places different from the starting point, the farthest possible from the scene of action, assuming that there is no place secure from the repressive forces that the guerrilla can use as its garrison.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A man can walk between 30 and 50 kilometers during the night hours; it is possible also to march during the first hours of daylight, unless the zones of operation are closely watched or there is danger that people in the vicinity, seeing the passing troops, will notify the pursuing army of the location of the guerrilla band and its route. It is always preferable in these cases to operate at night with the greatest possible silence both before and after the action; the first hours of night are best. Here, too, there are exceptions to the general rule, since at times the dawn hours will be preferable. It is never wise to habituate the enemy to a certain form of warfare; it is necessary to vary constantly the places, the hours, and the forms of operation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We have already said that the action cannot endure for long, but must be rapid; it must be of a high degree of effectiveness, last a few minutes, and be followed by an immediate withdrawal. The arms employed here will not be the same as in the case of actions on favorable ground; a large quantity of automatic weapons is to be preferred. In night attacks, marksmanship is not the determining factor, but rather concentration of fire; the more automatic arms firing at short distance, the more possibilities there are of annihilating the enemy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Also, the use of mines in roads and the destruction of bridges are tactics of great importance. Attacks by the guerrilla will be less aggressive so far as the persistence and continuation are concerned, but they can be very violent, and they can utilize different arms, such as mines and the shotgun. Against open vehicles heavily loaded with men, which is the usual method of transporting troops, and even against closed vehicles that do not have special defenses—against buses, for example—the shotgun is a tremendous weapon. A shotgun loaded with large shot is the most effective. This is not a secret of guerrilla fighters; it is used also in big wars. The Americans used shotgun platoons armed with high-quality weapons and bayonets for assaulting machine-gun nests.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;There is an important problem to explain, that of ammunition; this will almost always be taken from the enemy. It is therefore necessary to strike blows where there will be the absolute assurance of restoring the ammunition expended, unless there are large reserves in secure places. In other words, an annihilating attack against a group of men is not to be undertaken at the risk of expending all the ammunition without being able to replace it. Always in guerrilla tactics it is necessary to keep in mind the grave problem of procuring the war materiel necessary for continuing the fight. For this reason, guerrilla arms ought to be the same as those used by the enemy, except for weapons such as revolvers and shotguns, for which the ammunition can be obtained in the zone itself or in the cities.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The number of men that a guerrilla band of this type should include does not exceed ten to fifteen. In forming a single combat unit it is of great importance always to consider the limitations on numbers: ten, twelve, fifteen men can hide anywhere and at the same time can help each other in putting up a powerful resistance to the enemy. Four or five would perhaps be too small a number, but when the number exceeds ten, the possibility that the enemy will discover them in their camp or on the march is much greater.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Remember that the velocity of the guerrilla band on the march is equal to the velocity of its slowest man. It is more difficult to find uniformity of marching speed with twenty, thirty, or forty men than with ten. And the guerrilla fighter on the plain must be fundamentally a runner. Here the practice of hitting and running acquires its maximum use. The guerrilla bands on the plain suffer the enormous inconvenience of being subject to a rapid encirclement and of not having sure places where they can set up a firm resistance; therefore, they must live in conditions of absolute secrecy for a long time, since it would be dangerous to trust any neighbor whose fidelity is not perfectly established. The reprisals of the enemy are so violent, usually so brutal, inflicted not only on the head of the family but frequently on the women and children as well, that pressure on individuals lacking firmness may result at any moment in their giving way and revealing information as to where the guerrilla band is located and how it is operating. This would immediately produce an encirclement with consequences always disagreeable, although not necessarily fatal. When conditions, the quantity of arms, and the state of insurrection of the people call for an increase in the number of men, the guerrilla band should be divided. If it is necessary, all can rejoin at a given moment to deal a blow, but in such a way that immediately afterwards they can disperse toward separate zones, again divided into small groups of ten, twelve, or fifteen men.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is entirely feasible to organize whole armies under a single command and to assure respect and obedience to this command without the necessity of being in a single group. Therefore, the election of the guerrilla chiefs and the certainty that they coordinate ideologically and personally with the overall chief of the zone are very important.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The bazooka is a heavy weapon that can be used by the guerrilla band because of its easy portability and operation. Today the rifle-fired anti-tank grenade can replace it. Naturally, it will be a weapon taken from the enemy. The bazooka is ideal for firing on armored vehicles, and even on unarmored vehicles that are loaded with troops, and for taking small military bases of few men in a short time; but it is important to point out that not more than three shells per man can be carried, and this only with considerable exertion.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As for the utilization of heavy arms taken from the enemy, naturally, nothing is to be scorned. But there are weapons such as the tripod machine gun, the heavy fifty-millimeter machine gun, etc., that, when captured, can be utilized with a willingness to lose them again. In other words, in the unfavorable conditions that we are now analyzing, a battle to defend a heavy machine gun or other weapon of this type cannot be allowed; they are simply to be used until the tactical moment when they must be abandoned. In our Cuban war of liberation, to abandon a weapon constituted a grave offense, and there was never any case where the necessity arose. Nevertheless, we mention this case in order to explain clearly the only situation in which abandonment would not constitute an occasion for reproaches. On unfavorable ground, the guerrilla weapon is the personal weapon of rapid fire.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Easy access to the zone usually means that it will be habitable and that there will be a peasant population in these places. This facilitates supply enormously. Having trustworthy people and making contact with establishments that provide supplies to the population, it is possible to maintain a guerrilla band perfectly well without having to devote time or money to long and dangerous lines of communication. Also, it is well to reiterate that the smaller the number of men, the easier it will be to procure food for them. Essential supplies such as bedding, waterproof material, mosquito netting, shoes, medicines, and food will be found directly in the zone, since they are things of daily use by its inhabitants.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Communications will be much easier in the sense of being able to count on a larger number of men and more roads; but they will be more difficult as a problem of security for messages between distant points, since it will be necessary to rely on a series of contacts that have to be trusted. There will be the danger of an eventual capture of one of the messengers, who are constantly crossing enemy zones. If the messages are of small importance, they should be oral; if of great importance, code writing should be used. Experience shows that transmission by word of mouth greatly distorts any communication.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For these same reasons, manufacture will have much less importance, at the same time that it would be much more difficult to carry it out. It will not be possible to have factories making shoes or arms. Practically speaking, manufacture will have to be limited to small shops, carefully hidden, where shotgun shells can be recharged and mines, simple grenades, and other minimum necessities of the moment manufactured. On the other hand, it is possible to make use of all the friendly shops of the zone for such work as is necessary.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This brings us to two consequences that flow logically from what has been said. One of them is that the favorable conditions for establishing a permanent camp in guerrilla warfare are inverse to the degree of productive development of a place. All favorable conditions, all facilities of life normally induce men to settle; but for the guerrilla band the opposite is the case. The more facilities there are for social life, the more nomadic, the more uncertain the life of the guerrilla fighter. These really are the results of one and the same principle. The title of this section is “Warfare on Unfavorable Ground,” because everything that is favorable to human life, communications, urban and semiurban concentrations of large numbers of people, land easily worked by machine: all these place the guerrilla fighter in a disadvantageous situation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The second conclusion is that if guerrilla fighting must include the extremely important factor of work on the masses, this work is even more important in the unfavorable zones, where a single enemy attack can produce a catastrophe. Indoctrination should be continuous, and so should be the struggle for unity of the workers, of the peasants, and of other social classes that live in the zone, in order to achieve toward the guerrilla fighters a maximum homogeneity of attitude. This task with the masses, this constant work at the huge problem of relations of the guerrilla band with the inhabitants of the zone, must also govern the attitude to be taken toward the case of an individual recalcitrant enemy soldier: he should be eliminated without hesitation when he is dangerous. In this respect the guerrilla band must be drastic. Enemies cannot be permitted to exist within the zone of operations in places that offer no security.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;6. Suburban Warfare&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;If during the war the guerrilla bands close in on cities and penetrate the surrounding country in such a way as to be able to establish themselves in conditions of some security, it will be necessary to give these suburban bands a special education, or rather, a special organization.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is fundamental to recognize that a suburban guerrilla band can never spring up of its own accord. It will be born only after certain conditions necessary for its survival have been created. Therefore, the suburban guerrilla will always be under the direct orders of chiefs located in another zone. The function of this guerrilla band will not be to carry out independent actions but to coordinate its activities with overall strategic plans in such a way as to support the action of larger groups situated in another area, contributing specifically to the success of a fixed tactical objective, without the operational freedom of guerrilla bands of the other types. For example, a suburban band will not be able to choose among the operations of destroying telephone lines, moving to make attacks in another locality, and surprising a patrol of soldiers on a distant road; it will do exactly what it is told. If its function is to cut down telephone poles or electric wires, to destroy sewers, railroads, or water mains, it will limit itself to carrying out these tasks efficiently.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It ought not to number more than four or five men. The limitation on numbers is important, because the suburban guerrilla must be considered as situated in exceptionally unfavorable ground, where the vigilance of the enemy will be much greater and the possibilities of reprisals as well as of betrayal are increased enormously. Another aggravating circumstance is that the suburban guerrilla band cannot depart far from the places where it is going to operate. To speed of action and withdrawal there must be added a limitation on the distance of withdrawal from the scene of action and the need to remain totally hidden during the daytime. This is a nocturnal guerrilla band in the extreme, without possibilities of changing its manner of operating until the insurrection is so far advanced that it can take part as an active combatant in the siege of the city.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The essential qualities of the guerrilla fighter in this situation are discipline (perhaps in the highest degree of all) and discretion. He cannot count on more than two or three friendly houses that will provide food; it is almost certain that an encirclement in these conditions will be equivalent to death. Weapons, furthermore, will not be of the same kind as those of the other groups. They will be for personal defense, of the type that do not hinder a rapid flight or betray a secure hiding place. As their armament the band ought to have not more than one carbine or one sawed-off shotgun, or perhaps two, with pistols for the other members.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;They will concentrate their action on prescribed sabotage and never carry out armed attacks, except by surprising one or two members or agents of the enemy troops.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For sabotage they need a full set of instruments. The guerrilla fighter must have good saws, large quantities of dynamite, picks and shovels, apparatus for lifting rails, and, in general, adequate mechanical equipment for the work to be carried out. This should be hidden in places that are secure but easily accessible to the hands that will need to use it.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If there is more than one guerrilla band, they will all be under a single chief who will give orders as to the necessary tasks through contacts of proven trustworthiness who live openly as ordinary citizens. In certain cases the guerrilla fighter will be able to maintain his peacetime work, but this is very difficult. Practically speaking, the suburban guerrilla band is a group of men who are already outside the law, in a condition of war, situated as unfavorably as we have described.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The importance of a suburban struggle has usually been underestimated; it is really very great. A good operation of this type extended over a wide area paralyzes almost completely the commercial and industrial life of the sector and places the entire population in a situation of unrest, of anguish, almost of impatience for the development of violent events that will relieve the period of suspense. If, from the first moment of the war, thought is taken for the future possibility of this type of fight and an organization of specialists started, a much more rapid action will be assured, and with it a saving of lives and of the priceless time of the nation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;The Guerrilla Band&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;1. The Guerrilla Fighter: Social Reformer&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;We have already described the guerrilla fighter as one who shares the longing of the people for liberation and who, once peaceful means are exhausted, initiates the fight and converts himself into an armed vanguard of the fighting people. From the very beginning of the struggle he has the intention of destroying an unjust order and therefore an intention, more or less hidden, to replace the old with something new.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We have also already said that in the conditions that prevail, at least in America and in almost all countries with deficient economic development, it is the countryside that offers ideal conditions for the fight. Therefore, the foundation of the social structure that the guerrilla fighter will build begins with changes in the ownership of agrarian property.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The banner of the fight throughout this period will be agrarian reform. At first, this goal may or may not be completely delineated in its extent and limits; it may simply refer to the age-old hunger of the peasant for the land on which he works or wishes to work.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The conditions in which the agrarian reform will be realized depend upon the conditions which existed before the struggle began, and on the social depth of the struggle. But the guerrilla fighter, as a person conscious of a role in the vanguard of the people, must have a moral conduct that shows him to be a true priest of the reform to which he aspires. To the stoicism imposed by the difficult conditions of warfare should be added an austerity born of rigid self-control that will prevent a single excess, a single slip, whatever the circumstances. The guerrilla soldier should be an ascetic.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As for social relations, these will vary with the development of the war. At the beginning it will not be possible to attempt any changes in the social order.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Merchandise that cannot be paid for in cash will be paid for with bonds; and these should be redeemed at the first opportunity.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The peasant must always be helped technically, economically, morally, and culturally. The guerrilla fighter will be a sort of guiding angel who has fallen into the zone, helping the poor always and bothering the rich as little as possible in the first phases of the war. But this war will continue on its course; contradictions will continuously become sharper; the moment will arrive when many of those who regarded the revolution with a certain sympathy at the outset will place themselves in a position diametrically opposed, and they will take the first step into battle against the popular forces. At that moment the guerrilla fighter should act to make himself into the standard bearer of the cause of the people, punishing every betrayal with justice. Private property should acquire in the war zones its social function. For example, excess land and livestock not essential for the maintenance of a wealthy family should pass into the hands of the people and be distributed equitably and justly.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The right of the owners to receive payment for possessions used for the social good ought always to be respected; but this payment will be made in bonds (“bonds of hope,” as they were called by our teacher, General Bayo,&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 ftn01.html#ftn fn3|&amp;lt;span&amp;gt;c&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; referring to the common interest that is thereby established between debtor and creditor).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The land and property of notorious and active enemies of the revolution should pass immediately into the hands of the revolutionary forces. Furthermore, taking advantage of the heat of the war—those moments in which human fraternity reaches its highest intensity—all kinds of cooperative work, as much as the mentality of the inhabitants will permit, ought to be stimulated.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrilla fighter as a social reformer should not only provide an example in his own life, but he ought also constantly to give orientation in ideological problems, explaining what he knows and what he wishes to do at the right time. He will also make use of what he learns as the months or years of the war strengthen his revolutionary convictions, making him more radical as the potency of arms is demonstrated, as the outlook of the inhabitants becomes a part of his spirit and of his own life, and as he understands the justice and the vital necessity of a series of changes of which the theoretical importance appeared to him before, but devoid of practical urgency.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This development occurs very often, because the initiators of guerrilla warfare, or rather the directors of guerrilla warfare, are not men who have bent their backs day after day over the furrow. They are men who understand the necessity for changes in the social treatment accorded peasants, without having suffered in the usual case this bitter treatment in their own persons. It happens then (I am drawing on the Cuban experience and enlarging it) that a genuine interaction is produced between these leaders who with their acts teach the people the fundamental importance of the armed fight, and the people themselves who rise in rebellion and teach the leaders these practical necessities of which we speak. Thus, as a product of this interaction between the guerrilla fighter and his people, a progressive radicalization appears which further accentuates the revolutionary characteristics of the movement and gives it a national scope.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;2. The Guerrilla Fighter as Combatant&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The life and activities of the guerrilla fighter, sketched thus in their general lines, call for a series of physical, mental, and moral qualities needed for adapting oneself to prevailing conditions and for fulfilling completely any mission assigned.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;To the question as to what the guerrilla soldier should be like, the first answer is that he should preferably be an inhabitant of the zone. If this is the case, he will have friends who will help him; if he belongs to the zone itself, he will know it (and this knowledge of the ground is one of the most important factors in guerrilla warfare); and since he will be habituated to local peculiarities, he will be able to do better work, not to mention that he will add to all this the enthusiasm that arises from defending his own people and fighting to change a social regime that hurts his own world.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrilla combatant is a night combatant; to say this is to say at the same time that he must have all the special qualities that such fighting requires. He must be cunning and able to march to the place of attack across plains or mountains without anybody’s noticing him, and then to fall upon the enemy, taking advantage of the factor of surprise, which deserves to be emphasized again as important in this type of fight. After causing panic by this surprise, he should launch himself into the fight implacably without permitting a single weakness in his companions and taking advantage of every sign of weakness on the part of the enemy. Striking like a tornado, destroying all, giving no quarter unless the tactical circumstances call for it, judging those who must be judged, sowing panic among the enemy combatants, he nevertheless treats defenseless prisoners benevolently and shows respect for the dead.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A wounded enemy should be treated with care and respect unless his former life has made him liable to a death penalty, in which case he will be treated in accordance with his deserts. What can never be done is to keep prisoners, unless a secure base of operations, invulnerable to the enemy, has been established. Otherwise, the prisoner will become a dangerous menace to the security of the inhabitants of the region or to the guerrilla band itself because of the information that he can give upon rejoining the enemy army. If he has not been a notorious criminal, he should be set free after receiving a lecture.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrilla combatant ought to risk his life whenever necessary and be ready to die without the least sign of doubt; but, at the same time, he ought to be cautious and never expose himself unnecessarily. All possible precautions ought to be taken to avoid a defeat or an annihilation. For this reason it is extremely important in every fight to maintain vigilance over all the points from which enemy reinforcements may arrive and to take precautions against an encirclement, the consequences of which are usually not physically disastrous but which damage morale by causing a loss of faith in the prospects of the struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;However, he ought to be audacious, and, after carefully analyzing the dangers and possibilities in an action, always ready to take an optimistic attitude toward circumstances and to see reasons for a favorable decision even in moments when the analysis of the adverse and favorable conditions does not show an appreciable positive balance.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;To be able to survive in the midst of these conditions of life and enemy action, the guerrilla fighter must have a degree of adaptability that will permit him to identify himself with the environment in which he lives, to become a part of it, and to take advantage of it as his ally to the maximum possible extent. He also needs a faculty of rapid comprehension and an instantaneous inventiveness that will permit him to change his tactics according to the dominant course of the action.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;These faculties of adaptability and inventiveness in popular armies are what ruin the statistics of the warlords and cause them to waver.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrilla fighter must never for any reason leave a wounded companion at the mercy of the enemy troops, because this would be leaving him to an almost certain death. At whatever cost he must be removed from the zone of combat to a secure place. The greatest exertions and the greatest risks must be taken in this task. The guerrilla soldier must be an extraordinary companion.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;At the same time he ought to be close-mouthed. Everything that is said and done before him should be kept strictly in his own mind. He ought never to permit himself a single useless word, even with his own comrades in arms, since the enemy will always try to introduce spies into the ranks of the guerrilla band in order to discover its plans, location, and means of life.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Besides the moral qualities that we have mentioned, the guerrilla fighter should possess a series of very important physical qualities. He must be indefatigable. He must be able to produce another effort at the moment when weariness seems intolerable. Profound conviction, expressed in every line of his face, forces him to take another step; and this not the last one, since it will be followed by another and another and another until he arrives at the place designated by his chiefs.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;He ought to be able to endure extremities, to withstand not only the privations of food, water, clothing, and shelter to which he is subjected frequently, but also the sickness and wounds that often must be cured by nature without much help from the surgeon. This is all the more necessary because usually the individual who leaves the guerrilla zone to recover from sickness or wounds will be assassinated by the enemy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;To meet these conditions he needs an iron constitution that will enable him to resist all these adversities without falling ill and to make of his hunted animal’s life one more factor of strength. With the help of his natural adaptability, he becomes a part of the land itself where he fights.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;All these considerations bring us to ask: What is the ideal age for the guerrilla fighter? These limits are always very difficult to state precisely, because individual and social peculiarities change the figure. A peasant, for example, will be much more resistant than a man from the city. A city dweller who is accustomed to physical exercise and a healthy life will be much more efficient than a man who has lived all his life behind a desk. But generally the maximum age of combatants in the completely nomadic stage of the guerrilla struggle ought not to exceed forty years, although there will be exceptional cases, above all among the peasants. One of the heroes of our struggle, Comandante Crescencio Pérez, entered the Sierra at 65 years of age and was immediately one of the most useful men in the troop.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We might also ask if the members of the guerrilla band should be drawn from a certain social class. It has already been said that this social composition ought to be adjusted to that of the zone chosen for the center of operations, which is to say that the combatant nucleus of the guerrilla army ought to be made up of peasants. The peasant is evidently the best soldier; but the other strata of the population are not by any means to be excluded nor deprived of the opportunity to fight for a just cause. Individual exceptions are also very important in this respect.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We have not yet fixed the lower limit of age. We believe that minors less than sixteen years of age ought not to be accepted for the fight, except in very special circumstances. In general, these young boys, nearly children, do not have sufficient development to bear up under the work, the weather, and the suffering to which they will be subjected.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The best age for a guerrilla fighter varies between 25 and 35 years, a stage in which the life of most persons has assumed definite shape. Whoever sets out at that age, abandoning his home, his children, and his entire world, must have thought well of his responsibility and reached a firm decision not to retreat a step. There are extraordinary cases of children who, as combatants, have reached the highest ranks of our rebel army, but this is not the usual case. For every one of them who displayed great fighting qualities, there were tens who ought to have been returned to their homes and who frequently constituted a dangerous burden for the guerrilla band.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrilla fighter, as we have said, is a soldier who carries his house on his back like the snail; therefore, he must arrange his knapsack in such a way that the smallest quantity of utensils will render the greatest possible service. He will carry only the indispensable, but he will take care of it at all times as something fundamental and not to be lost except in extremely adverse situations.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;His armament will also be only that which he can carry on his own. Reprovisioning is very difficult, above all with bullets. To keep them dry, always to keep them clean, to count them one by one so that none is lost: these are the watchwords. And the gun ought always to be kept clean, well greased, and with the barrel shining. It is advisable for the chief of each group to impose some penalty or punishment on those who do not maintain their armaments in these conditions.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;People with such notable devotion and firmness must have an ideal that sustains them in the adverse conditions that we have described. This ideal is simple, without great pretensions, and in general does not go very far; but it is so firm, so clear that one will give his life for it without the least hesitation. With almost all peasants this ideal is the right to have and work a piece of land of their own and to enjoy just social treatment. Among workers it is to have work, to receive an adequate wage as well as just social treatment. Among students and professional people more abstract ideas such as liberty are found to be motives for the fight.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This brings us to the question: What is the life of the guerrilla fighter like? His normal life is the long hike. Let us take as an example a mountain guerrilla fighter located in wooded regions under constant harassment by the enemy. In these conditions the guerrilla band moves during daylight hours, without eating, in order to change its position; when night arrives, camp is set up in a clearing near a water supply according to a routine, each group assembling in order to eat in common; at dusk the fires are lighted with whatever is at hand.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrilla fighter eats when he can and everything he can. Sometimes fabulous feasts disappear in the gullet of the combatant; at other times he fasts for two or three days without suffering any diminution in his capacity for work.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;His house will be the open sky; between it and his hammock he places a sheet of waterproof nylon and beneath the cloth and hammock he places his knapsack, gun, and ammunition, which are the treasures of the guerrilla fighter. At times it is not wise for shoes to be removed, because of the possibility of a surprise attack by the enemy. Shoes are another of his precious treasures. Whoever has a pair of them has the security of a happy existence within the limits of the prevailing circumstances.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Thus, the guerrilla fighter will live for days without approaching any inhabited place, avoiding all contact that has not been previously arranged, staying in the wildest zones, knowing hunger, at times thirst, cold, heat; sweating during the continuous marches, letting the sweat dry on his body and adding to it new sweat without any possibility of regular cleanliness (although this also depends somewhat upon the individual disposition, as does everything else).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;During the recent war, upon entering the village of El Uvero following a march of sixteen kilometers and a fight of two hours and forty-five minutes in a hot sun (all added to several days passed in very adverse conditions along the sea with intense heat from a boiling sun), our bodies gave off a peculiar and offensive odor that repelled anyone who came near. Our noses were completely habituated to this type of life; the hammocks of guerrilla fighters are known for their characteristic, individual odor.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In such conditions breaking camp ought to be done rapidly, leaving no traces behind; vigilance must be extreme. For every ten men sleeping there ought to be one or two on watch, with the sentinels being changed continually and a sharp vigil being maintained over all entrances to the camp.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Campaign life teaches several tricks for preparing meals, some to help speed their preparation, others to add seasoning with little things found in the forest, still others for inventing new dishes that give a more varied character to the guerrilla menu, which is composed mainly of roots, grains, salt, a little oil or lard, and, very sporadically, pieces of the meat of some animal that has been slain. This refers to the life of a group operating in tropical sectors.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Within the framework of the combatant life, the most interesting event, the one that carries all to a convulsion of joy and puts new vigor in everybody’s steps, is the battle. The battle, climax of the guerrilla life, is sought at an opportune moment either when an enemy encampment sufficiently weak to be annihilated has been located and investigated, or when an enemy column is advancing directly toward the territory occupied by the liberating force. The two cases are different.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Against an encampment the action will be a thin encirclement and fundamentally will become a hunt for the members of the columns that come to break the encirclement. An entrenched enemy is never the favorite prey of the guerrilla fighter; he prefers his enemy to be on the move, nervous, not knowing the ground, fearful of everything and without natural protections for defense. Whoever is behind a parapet with powerful arms for repelling an offensive will never be in the plight, however bad his situation, of a long column that is attacked suddenly in two or three places and cut. If the attackers are not able to encircle the column and destroy it totally, they will retire prior to any counteraction.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If there is no possibility of defeating those entrenched in a camp by means of hunger or thirst or by a direct assault, the guerrilla ought to retire after the encirclement has yielded its fruits of destruction in the relieving columns. In cases where the guerrilla column is too weak and the invading column too strong, the action should be concentrated upon the vanguard. There should be a special preference for this tactic, whatever the hoped-for result, since after the leading ranks have been struck several times, thus diffusing among the soldiers the news that death is constantly occurring to those in the van, the reluctance to occupy those places will provoke nothing less than mutiny. Therefore, attacks ought to be made on that point even if they are also made at other points of the column.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The facility with which the guerrilla fighter can perform his function and adapt himself to the environment will depend upon his equipment. Even though joined with others in small groups, he has individual characteristics. He should have in his knapsack, besides his regular shelter, everything necessary to survival in case he finds himself alone for some time.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In giving the list of equipment we will refer essentially to that which should be carried by an individual located in rough country at the beginning of a war, with frequent rainfall, some cold weather, and harassment by the enemy; in other words, we place ourselves in the situation that existed at the beginning of the Cuban war of liberation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The equipment of the guerrilla fighter is divided into the essential and the accessory. Among the first is a hammock. This provides adequate rest; it is easy to find two trees from which it can be strung; and, in cases where one sleeps on the ground, it can serve as a mattress. Whenever it is raining or the ground is wet, a frequent occurrence in tropical mountain zones, the hammock is indispensable for sleeping. A piece of waterproof nylon cloth is its complement. The nylon should be large enough to cover the hammock when tied from its four corners, and with a line strung through the center to the same trees from which the hammock hangs. This last line serves to make the nylon into a kind of tent by raising a center ridge and causing it to shed water.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A blanket is indispensable, because it is cold in the mountains at night. It is also necessary to carry a garment such as a jacket or coat which will enable one to bear the extreme changes of temperature. Clothing should consist of rough work trousers and shirt, which may or may not be of a uniform cloth. Shoes should be of the best possible construction and also, since without good shoes marches are very difficult, they should be one of the first articles laid up in reserve.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Since the guerrilla fighter carries his house in his knapsack, the latter is very important. The more primitive types may be made from any kind of sack carried by two ropes, but those of canvas found in the market or made by a harness maker are preferable. The guerrilla fighter ought always to carry some personal food besides that which the troop carries or consumes in its camps. Indispensable articles are: lard or oil, which is necessary for fat consumption; canned goods, which should not be consumed except in circumstances where food for cooking cannot be found or when there are too many cans and their weight impedes the march; preserved fish, which has great nutritional value; condensed milk, which is also nourishing, particularly on account of the large quantity of sugar that it contains; some sweet for its good taste. Powdered milk can also be carried. Sugar is another essential part of the supplies, as is salt, without which life becomes sheer martyrdom, and something that serves to season the meals, such as onion, garlic, etc., according to the characteristics of the country. This completes the category of the essentials.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrilla fighter should carry a plate, knife, and fork, camping style, which will serve all the various necessary functions. The plate can be a camping or military type or a pan that is usable for cooking anything from a piece of meat to a “malanga” or a potato, or for brewing tea or coffee.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;To care for the rifle, special greases are necessary; and these must be carefully administered—sewing machine oil is very good if there is no special oil available. Also needed are cloths that will serve for cleaning the arms frequently and a rod for cleaning the gun inside, something that ought to be done often. The ammunition belt can be of commercial type or homemade, according to the circumstances, but it ought to be so made that not a single bullet will be lost. Ammunition is the basis of the fight without which everything else would be in vain; it must be cared for like gold.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A canteen or a bottle for water is essential, since it will frequently be necessary to drink in a situation where water is not available. Among medicines, those of general use should be carried: for example, penicillin or some other type of antibiotic, preferably the types taken orally, carefully closed; medicines for lowering fever, such as aspirin; and others adapted to treating the endemic diseases of the area. These may be tablets against malaria, sulfas for diarrhea, medicines against parasites of all types; in other words, fit the medicine to the characteristics of the region. It is advisable in places where there are poisonous animals to carry appropriate injections. Surgical instruments will complete the medical equipment. Small personal items for taking care of less important injuries should also be included.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A customary and extremely important comfort in the life of the guerrilla fighter is a smoke, whether cigars, cigarettes, or pipe tobacco; a smoke in moments of rest is a great friend to the solitary soldier. Pipes are useful, because they permit using to the extreme all tobacco that remains in the butts of cigars and cigarettes at time of scarcity. Matches are extremely important, not only for lighting a smoke, but also for starting fires; this is one of the great problems in the forest in rainy periods. It is preferable to carry both matches and a lighter, so that if the lighter runs out of fuel, matches remain as a substitute.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Soap should be carried, not only for personal cleanliness, but for washing eating utensils, because intestinal infections or irritations are frequent and can be caused by spoiled food left on dirty cookware. With this set of equipment, the guerrilla fighter can be assured that he will be able to live in the forest under adverse conditions, no matter how bad, for as long as is necessary to dominate the situation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;There are accessories that at times are useful and others that constitute a bother but are very useful. The compass is one of these; at the outset this will be used a great deal in gaining orientation, but little by little knowledge of the country will make it unnecessary. In mountainous regions a compass is not of much use, since the route it indicates will usually be cut off by impassable obstacles. Another useful article is an extra nylon cloth for covering all equipment when it rains. Remember that rain in tropical countries is continuous during certain months and that water is the enemy of all the things that the guerrilla fighter must carry: food, ammunition, medicine, paper, and clothing.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A change of clothing can be carried, but this is usually a mark of inexperience. The usual custom is to carry no more than an extra pair of pants, eliminating extra underwear and other articles, such as towels. The life of the guerrilla fighter teaches him to conserve his energy in carrying his knapsack from one place to another, and he will, little by little, get rid of everything that does not have essential value.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In addition to a piece of soap, useful for washing utensils as well as for personal cleanliness, a toothbrush and paste should be carried. It is worthwhile also to carry a book, which will be exchanged with other members of the band. These books can be good biographies of past heroes, histories, or economic geographies, preferably of the country, and works of general character that will serve to raise the cultural level of the soldiers and discourage the tendency toward gambling or other undesirable forms of passing the time. There are periods of boredom in the life of the guerrilla fighter.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Whenever there is extra space in the knapsack, it ought to be used for food, except in those zones where the food supply is easy and sure. Sweets or food of lesser importance complementing the basic items can be carried. Crackers can be one of these, although they occupy a large space and break up into crumbs. In thick forests a machete is useful; in very wet places a small bottle of gasoline or light resinous wood, such as pine, for kindling will make firebuilding easier when the wood is wet.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A small notebook and pen or pencil for taking notes and for letters to the outside or communication with other guerrilla bands ought always to be a part of the guerrilla fighter’s equipment. Pieces of string or rope should be kept available; these have many uses. Also needles, thread, and buttons for clothing. The guerrilla fighter who carries this equipment will have a solid house on his back, rather heavy but furnished to assure a comfortable life during the hardships of the campaign.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;3. Organization of a Guerrilla Band&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;No rigid scheme can be offered for the organization of a guerrilla band; there will be innumerable differences according to the environment in which it is to operate. For convenience of exposition we will suppose that our experience has a universal application, but it should be kept in mind always that there will possibly be new forms that comport better with the particular characteristics of a given armed group.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The size of the component units of the guerrilla force is one of the most difficult problems to deal with: there will be different numbers of men and different compositions of the troop, as we have already explained. Let us suppose a force situated in favorable ground, mountainous, with conditions not so bad as to necessitate perpetual flight, but not so good as to afford a base of operations. The combat units of an armed force thus situated ought to number not more than one hundred and fifty men, and even this number is rather high; ideal would be a unit of about one hundred men. This constitutes a column, and in the Cuban organization is commanded by a comandante. It should be remembered that in our war the grades of corporal and sergeant were omitted because they were considered reminiscent of the tyranny.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 ftn01.html#ftn fn4|&amp;lt;span&amp;gt;d&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;On this premise, the comandante commands this whole force of one hundred to one hundred and fifty men; and there will be as many captains as there are groups of thirty to forty men. The captain has the function of directing and unifying his platoon, making it fight almost always as a unit, and looking after the distribution of men and the general organization. In guerrilla warfare, the squad is the functional unit. Each squad, made up of approximately eight to twelve men, is commanded by a lieutenant, who performs for his group functions analogous to those of the captain, to whom he must always be in constant subordination.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The operational tendency of the guerrilla band to function in small groups makes the squad the true unit. Eight to ten men are the maximum that can act as a unit in a fight in these conditions: therefore, the squad, which will frequently be separated from the captain even though they fight on the same front, will operate under the orders of its lieutenant; there are exceptions, of course. A squad should not be broken up nor kept dispersed at times when there is no fighting. Each squad and platoon should know who the immediate successor is in case the chief falls, and these persons should be sufficiently trained to be able to take over their new responsibilities immediately.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;One of the fundamental problems of the troop is food supply; in this, everyone from the last man to the chief must be treated alike. This acquires a high importance, not only because of the chronic shortage of supplies, but also because meals are the only events that take place daily. The troops, who have a keen sense of justice, measure the rations with a sharp eye; the least favoritism for anyone ought never to be permitted. If in certain circumstances the meal is served to the whole column, a regular order should be established and observed strictly, and at the same time the quantity and quality of food given to each one ought to be carefully checked. In the distribution of clothing the problem is different, these being articles of individual use. Here two considerations prevail: first, the demand for necessities of those who need them, which will almost always be greater than the supply; and, second, the length of service and merits of each one of the applicants. The length of service and merits, something very difficult to fix exactly, should be noted in special booklets by one assigned this responsibility under the direct supervision of the chief of the column. The same should be said about other articles that become available and are of individual rather than collective utility. Tobacco and cigarettes ought to be distributed according to the general rule of equal treatment for everybody.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This task of distribution should be a specifically assigned responsibility. It is preferable that the persons designated be attached directly to the command. The command performs, therefore, administrative tasks of liaison which are very important, as well as all the other special tasks that are necessary. Officers of the greatest intelligence ought to be in it. Soldiers attached to the command ought to be alert and of maximum dedication, since their burdens will usually be greater than those borne by the rest of the troop. Nevertheless, they can have no special treatment at mealtime.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Each guerrilla fighter carries his complete equipment; there is also a series of implements of use to the group that should be equitably distributed within the column. For this, too, rules can be established, depending upon the number of unarmed persons in the troop. One system is to distribute all extra materiel, such as medicines, medical or dental or surgical instruments, extra food, clothing, general supplies, and heavy weapons equally among all platoons, which will then be responsible for their custody. Each captain will distribute these supplies among the squads, and each chief of a squad will distribute them among his men. Another solution, which can be used when a part of the troop is not armed, is to create special squads or platoons assigned to transport; this works out well, since it leaves the soldier who already has the weight and responsibility of his rifle free of extra cargo. In this way, danger of losing materiel is reduced, since it is concentrated; and at the same time there is an incentive for the porter to carry more and to carry better and to demonstrate more enthusiasm, since in this way he will win his right to a weapon in the future. These platoons will march in the rear positions and will have the same duties and the same treatment as the rest of the troop.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The tasks to be carried out by a column will vary according to its activities. If it is encamped, there will be special teams for keeping watch. These should be experienced, specially trained, and they should receive some special reward for this duty. This can consist of increased independence, or, if there is an excess of sweets or tobacco after proportional distribution to each column, something extra for the members of those units that carry out special tasks. For example, if there are one hundred men and one hundred and fifteen packages of cigarettes, the fifteen extra packs of cigarettes can be distributed among the members of the units referred to. The vanguard and the rear guard units, separated from the rest, will have special duties of vigilance; but, besides, each platoon ought to have such a watch of its own. The farther from the encampment the watch is maintained, the greater is the security of the group, especially when it is in open country.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The places chosen should be high, dominating a wide area by day and difficult to approach by night. If the plan is to stay several days, it is worthwhile to construct defenses that will permit a sustained fire in case of an attack. These defenses can be obliterated when the guerrilla band moves, or they can be left if circumstances no longer make it necessary to hide the path of the column.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In places where permanent encampments are established, the defenses ought to be improved constantly. Remember that in a mountainous zone on ground carefully chosen, the only heavy arm that is effective is the mortar. Using roofs reinforced with materials from the region, such as wood, rocks, etc., it is possible to make good refuges which are difficult for the enemy forces to approach and which will afford protection from mortar shells for the guerrilla forces.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is very important to maintain discipline in the camp, and this should have an educational function. The guerrilla fighters should be required to go to bed and get up at fixed hours. Games that have no social function and that hurt the morale of the troops and the consumption of alcoholic drinks should both be prohibited. All these tasks are performed by a commission of internal order elected from those combatants of greatest revolutionary merit. Another mission of these persons is to prevent the lighting of fires in places visible from a distance or that raise columns of smoke before nightfall; also, to see that the camp is kept clean and that it is left in such a condition when the column leaves as to show no signs of passage, if this is necessary.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Great care must be taken with fires which leave traces for a long time. They must be covered with earth; papers, cans, and scraps of food should also be burned. During the march complete silence must prevail in the column. Orders are passed by gestures or by whispers that go from mouth to mouth until they reach the last man. If the guerrilla band is marching through unknown places, breaking a road, or being led by a guide, the vanguard will be approximately one hundred or two hundred meters or even more in front, according to the characteristics of the ground. In places where confusion may arise as to the route, a man will be left at each turning to await those who follow, and this will be repeated until the last man in the rear guard has passed. The rear guard will also be somewhat separated from the rest of the column, keeping a watch on the roads in the rear and trying to erase tracks of the troops as much as possible. If there is a road coming from the side that offers danger, it is necessary always to have a group keeping a watch on it until the last man has passed. It is more practical that each platoon utilize its own men for this special duty, with each having the obligation to pass the guard to members of the following platoon and then to rejoin his own unit; this process will be continued until the whole troop has passed.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The march should be uniform and in an established order, always the same. Thus, it will always be known that Platoon #1 is the vanguard, followed by Platoon #2 and then Platoon #3, which may be the command; then Platoon #4, followed by the rear guard or Platoon #5 or other platoons that make up the column, always in the same order. In night marches, silence should be even stricter and the distance between each combatant shorter, so that no one will get lost and make it necessary to shout and turn on lights. Light is the enemy of the guerrilla fighter at nighttime.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If all this marching has attack as its objective, then upon arriving at a given point, the point to which all will return after the objective has been accomplished, extra weight will be set down, such things as knapsacks and cooking utensils, for example; and each platoon will proceed with nothing more than its arms and fighting equipment. The point of attack should have been already studied by trustworthy people who have reconnoitered the ground and have observed the location of the enemy guards. The leaders, knowing the orientation of the base, the number of men that defend it, etc., will make the final plan for the attack and send combatants to their places, always keeping in mind that a good part of the troops should be assigned to intercept reinforcements. In cases where the attack upon the base is to be merely a diversion in order to provoke the sending of reinforcements along roads that can be easily ambushed, a man should communicate the result rapidly to the command as soon as the attack has been carried out, in order to break the encirclement, if necessary to prevent being attacked from the rear. In any case there must always be a watch on the roads that lead to the place of combat while the encirclement or direct attack is being carried out.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By night a direct attack is always preferable. It is possible to capture an encampment if there is enough drive and necessary presence of mind and if the risks are not excessive.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;An encirclement requires waiting and taking cover, closing in steadly on the enemy, trying to harass him in every way, and, above all, trying to force him by fire to come out. When the circle has been closed to short range, the “Molotov cocktail” is a weapon of extraordinary effectiveness.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 ftn01.html#ftn fn5|&amp;lt;span&amp;gt;e&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Before arriving at a range for the “cocktail,” shotguns with a special charge can be employed. These arms, christened in our war with the name of “M-16,” consist of a 16-calibre sawed-off shotgun with a pair of legs added in such a way that with the butt of the gun they form a tripod. The weapon will thus be mounted at an angle of about 45 degrees; this can be varied by moving the legs back and forth. It is loaded with an open shell from which all the shot has been removed. A cylindrical stick extending from the muzzle of the gun is used as the projectile. A bottle of gasoline resting on a rubber base is placed on the end of the stick. This apparatus will fire the burning bottles a hundred meters or more with a fairly high degree of accuracy. This is an ideal weapon for encirclements when the enemy has many wooden or inflammable material constructions, also for firing against tanks in hilly country.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The nomadic life of the guerrilla fighter in this stage produces not only a deep sense of fraternity among the men but at times also dangerous rivalries between groups or platoons. If these are not channeled to produce beneficial emulation, there is a risk that the unity of the column will be damaged. The education of the guerrilla fighter is important from the very beginning of the struggle. This should explain to them the social purpose of the fight and their duties, clarify their understanding, and give them lessons in morale that serve to forge their characters. Each experience should be a new source of strength for victory and not simply one more episode in the fight for survival.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;One of the great educational techniques is example. Therefore, the chiefs must constantly offer the example of a pure and devoted life. Promotion of the soldier should be based on valor, capacity, and a spirit of sacrifice; whoever does not have these qualities in a high degree ought not to have responsible assignments, since he will cause unfortunate accidents at any moment.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The conduct of the guerrilla fighter will be subject to judgment whenever he approaches a house to ask for something. The inhabitants will draw favorable or unfavorable conclusions about the guerrilla band according to the manner in which any service or food or other necessity is solicited and the methods used to get what is wanted. The explanation by the chief should be detailed about these problems, emphasizing their importance; he should also teach by example. If a town is entered, all drinking of alcohol should be prohibited; and the troops should be exhorted beforehand to give the best possible example of discipline. The entrances and exits to the town should be constantly watched.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The organization, combat capacity, heroism, and spirit of the guerrilla band will undergo a test of fire during an encirclement by the enemy, which is the most dangerous situation of the war. In the jargon of our guerrilla fighters in the recent war, the phrase “encirclement face” was given to the face of fear worn by someone who was frightened. The hierarchy of the deposed regime pompously spoke of its campaigns of “encirclement and annihilation.” However, for a guerrilla band that knows the country and that is united ideologically and emotionally with its chief, this is not a particularly serious problem. It need only take cover, try to slow up the advance of the enemy, impede his action with heavy equipment, and await nightfall, the natural ally of the guerrilla fighter. Then with the greatest possible stealth, after exploring and choosing the best road, the band will depart, utilizing the most adequate means of escape and maintaining absolute silence. It is extremely difficult in these conditions at night to prevent a group of men from escaping the encirclement.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;4. The Combat&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Combat is the most important drama in the guerrilla life. It occupies only a short time; nevertheless, these brilliant moments acquire an extraordinary importance, since each small encounter is a battle of a fundamental kind for the combatants.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We have already pointed out that an attack should be carried out in such a way as to give a guarantee of victory. In addition to general observations concerning the tactical function of attack in guerrilla warfare, the different characteristics that each action can present ought to be noted. We will refer initially, for purposes of description, to the type of fight carried out on favorable ground, because this is the original model of guerrilla warfare; and it is in this connection that certain principles must be examined before dealing with other problems through a study of practical experience. Warfare on the plain is always the result of an advance by the guerrilla bands consequent on their being strengthened and on changes in conditions; this implies an increase of experience on the part of the guerrilla and with it the possibility of using that experience to advantage.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the first stage of guerrilla warfare, enemy columns will penetrate insurgent territory deeply; depending on the strength of these columns, two different types of guerrilla attacks will be made. One of these, first in chronological order, is for a fixed number of months to cause systematic losses in the enemy’s offensive capacity. This tactic is carried out on the vanguards. Unfavorable ground impedes flank defenses by the advancing columns; therefore, there must always be one point of the vanguard that, as it penetrates and exposes the lives of its components, serves to give security to the rest of the column. When men and reserves are insufficient and the enemy is strong, the guerrilla should always aim for the destruction of this vanguard point. The system is simple; only a certain coordination is necessary. At the moment when the vanguard appears at the selected place—the steepest possible—a deadly fire is let loose on them, after a convenient number of men have been allowed to penetrate. A small group must hold the rest of the column for some moments while arms, munitions, and equipment are being collected. The guerrilla soldier ought always to have in mind that his source of supply of arms is the enemy and that, except in special circumstances, he ought not to engage in a battle that will not lead to the capture of such equipment.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When the strength of the guerrilla band permits, a complete encirclement of the column will be carried out; or at least this impression will be given. In this case the guerrilla front line must be strong enough and well-enough covered to resist the frontal assaults of the enemy, considering, naturally, both offensive power and combat morale. At the moment in which the enemy is detained in some chosen place, the rear guard guerrilla forces make an attack on the enemy’s rear. Such a chosen place will have characteristics making a flank maneuver difficult; snipers, outnumbered, perhaps, by eight or ten times, will have the whole enemy column within the circle of fire. Whenever there are sufficient forces in these cases, all roads should be protected with ambushes in order to detain reinforcements. The encirclement will be closed gradually, above all at night. The guerrilla fighter knows the places where he fights, the invading column does not; the guerrilla fighter grows at night, and the enemy feels his fear growing in the darkness.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In this way, without too much difficulty, a column can be totally destroyed; or at least such losses can be inflicted upon it as to prevent its returning to battle and to force it to take a long time for regrouping.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When the force of the guerrilla band is small and it is desired above all to detain and slow down the advance of the invading column, groups of snipers fluctuating between two and ten should be distributed all around the column at each of the four cardinal points. In this situation, combat can be begun, for example, on the right flank; when the enemy centers his action on that flank and fires on it, shooting will begin at that moment from the left flank; at another moment from the rear guard or from the vanguard; and so forth.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With a very small expenditure of ammunition it is possible to hold the enemy in check indefinitely.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The technique of attacking an enemy convoy or position must be adapted to the conditions of the place chosen for the combat. In general, the first attack on an encircled place should be made during night hours against an advance post, with surprise assured. A surprise attack carried out by skillful commandos can easily liquidate a position, thanks to the advantage of surprise. For a regular encirclement the paths of escape can be controlled with a few men and the roads of access defended with ambushes; these should be distributed in such a way that if one is unsuccessful, it falls back or simply withdraws, while a second remains, and so on successively. In cases where the surprise factor is not present, victory in an attempt to take an encampment will depend on the capacity of the encircling force to detain the attempts of the rescue columns. In these cases there will usually be support on the enemy’s side by artillery, mortars, airplanes, and tanks. In favorable ground the tank is an arm of small danger; it must travel by roads that are narrow and is an easy victim of mines. The offensive capacity of these vehicles when in formation is here generally absent or reduced, since they must proceed in Indian file or at most two abreast. The best and surest weapon against the tank is the mine; but in a close fight, which may easily take place in steep places, the “Molotov cocktail” is an arm of extraordinary value. We will not talk yet of the bazooka, which for the guerrilla force is a decisive weapon but difficult to acquire, at least in the first stages. Against the mortar there is the recourse of a trench with a roof. The mortar is an arm of formidable potency when used against an encircled place; but on the other hand, against mobile attackers it loses its effectiveness unless it is used in large batteries. Artillery does not have great importance in this type of fight, since it has to be placed in locations of convenient access and it does not see the targets, which are constantly shifting. Aviation constitutes the principal arm of the oppressor forces, but its power of attack also is much reduced by the fact that its only targets are small trenches, generally hidden. Planes will be able to drop high-explosive or napalm bombs, both of which constitute inconveniences rather than true dangers. Besides, as the guerrilla draws as close as possible to the defensive lines of the enemy, it becomes very difficult for planes to attack these points of the vanguard effectively.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When encampments with wood or inflammable constructions are attacked, the “Molotov cocktail” is a very important arm at a short distance. At longer distances bottles with inflammable material with the fuse lighted can be launched from a sixteen-calibre shotgun, as described earlier.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Of all the possible types of mines, the most effective, although requiring the most technical capacity, is the remotely exploded mine; but contact, fuse, and above all electric mines with their lengths of cord are also extremely useful and constitute on mountainous roads defenses for the popular forces that are virtually invulnerable.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A good defense against armored cars along roads is to dig sloping ditches in such a way that the tank enters them easily and afterwards cannot get out, as the picture shows. These can easily be hidden from the enemy, especially at nighttime or when he has no infantry in advance of the tanks because of resistance by the guerrilla forces.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Another common form of advance by the enemy in zones that are not too steep is in trucks that are more or less open. The columns are headed by armored vehicles and the infantry follows behind in trucks. Depending upon the force of the guerrilla band it may be possible to encircle the entire column, following the general rules; or it can be split by attacking some of the trucks and simultaneously exploding mines. It is necessary to act rapidly in this case, seizing the arms of the fallen enemy and retiring.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For an attack on open trucks, an arm of great importance which should be used with all its potential is the shotgun. A sixteen-calibre shotgun with large shot can sweep ten meters, nearly the whole area of the truck, killing some of the occupants, wounding others, and provoking an enormous confusion. Grenades, if they are available, are also excellent weapons for these cases.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For all these attacks surprise is fundamental because, at least at the moment of firing the first shot, it is one of the basic requirements of guerrilla warfare. Surprise is not possible if the peasants of the zone know of the presence of the insurgent army. For this reason all movements of attack should be made at night. Only men of proven discretion and loyalty can know of these movements and establish the contacts. The march should be made with knapsacks full of food, in order to be able to live two, three, or four days in the places of ambush.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The discretion of the peasants should never be trusted too much, first because there is a natural tendency to talk and to comment on events with other members of the family or with friends; and also because of the inevitable cruelty with which the enemy soldiers treat the population after a defeat. Terror can be sown, and this terror leads to someone’s talking too much, revealing important information, in the effort to save his life.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In general, the place chosen for an ambush should be located at least one day’s march from the habitual camp of the guerrilla band, since the enemy will almost always know its location more or less accurately.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We said before that the form of fire in a battle indicates the location of the opposing forces; on one side violent and rapid firing by the soldier of the line, who has the customary abundance of ammunition; on the other side the methodical, sporadic fire of the guerrilla fighter who knows the value of every bullet and who endeavors to expend it with a high degree of economy, never firing one shot more than necessary. It is not reasonable to allow an enemy to escape or to fail to use an ambush to the full in order to save ammunition, but the amount that is to be expended in determined circumstances should be calculated in advance and the action carried out according to these calculations.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ammunition is the great problem of the guerrilla fighter. Arms can always be obtained. Furthermore, those which are obtained are not expended in guerrilla warfare, while ammunition is expended; also, generally, it is arms with their ammunition that are captured and never or rarely ammunition only. Each weapon that is taken will have its loads, but it cannot contribute to the others because there are no extras. The tactical principle of saving fire is fundamental in this type of warfare.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A guerrilla chief who takes pride in his role will never be careless about withdrawal. This should be timely, rapid, and carried out so as to save all the wounded and the equipment of the guerrilla, its knapsacks, ammunition, etc. The rebels ought never to be surprised while withdrawing, nor can they permit themselves the negligence of becoming surrounded. Therefore, guards must be posted along the chosen road at all places where the enemy army will eventually bring its troops forward in an attempt to close a circle; and there must be a system of communication that will permit rapid reports when a force tries to surround the rebels.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the combat there must always be some unarmed men. They will recover the guns of companions who are wounded or dead, guns seized in battle or belonging to prisoners; they will take charge of the prisoners, of removing the wounded, and of transmission of messages. Besides, there ought to be a good corps of messengers with iron legs and a proven sense of responsibility who will give the necessary reports in the least possible time.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The number of men needed besides the armed combatants varies; but a general rule is two or three for each ten, including those who will be present at the scene of the battle and those who will carry out necessary tasks in the rear guard, keeping watch on the route of withdrawal and performing the messenger services mentioned above.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When a defensive type of war is being fought, that is to say, when the guerrilla band is endeavoring to prohibit the passage of an invasion column beyond a certain point, the action becomes a war of positions; but always at the outset it should have the factor of surprise. In this case, since trenches as well as other defensive systems that will be easily observable by the peasants are going to be used, it is necessary that these latter remain in the friendly zone. In this type of warfare the government generally establishes a blockade of the region, and the peasants who have not fled must go to buy their basic foods at establishments located outside the zones of guerrilla action. Should these persons leave the region at critical moments, such as those we are now describing, this would constitute a serious danger on account of the information that they could eventually supply to the enemy army. The policy of complete isolation must serve as the strategic principle of the guerrilla army in these cases.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The defenses and the whole defensive apparatus should be arranged in such a manner that the enemy vanguard will always fall into an ambush. It is very important as a psychological factor that the man in the vanguard will die without escape in every battle, because this produces within the enemy army a growing consciousness of this danger, until the moment arrives when nobody wants to be in the vanguard; and it is obvious that a column with no vanguard cannot move, since somebody has to assume that responsibility. Also encirclements can be carried out if these are expedient; or diversionary maneuvers such as flank attacks; or the enemy can simply be detained frontally. In every case, places which are susceptible of being utilized by the enemy for flank attacks should be fortified.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We are now assuming that more men and arms are available than in the combats described hitherto. It is evident that the blockade of all possible roads converging into a zone, which may be very numerous, requires a large personnel. The various kinds of traps and attacks against armored vehicles will be increased here, in order to give the greatest security possible to the systems of fixed trenches which can be located by the enemy. In general in this type of fight the order is to defend the positions unto death if necessary; and it is essential to assure the maximum possibilities of survival to every defender.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The more a trench is hidden from distant view, the better; above all, it is important to give it a cover so that mortar fire will be ineffective. Mortars of 60.1 or 85 millimeters, the usual campaign calibres, cannot penetrate a good roof made with simple materials from the region. This may be made from a base of wood, earth, and rocks covered with some camouflage material. An exit for escape in an extremity must always be constructed, so that the defender may get away with less danger.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The sketch below shows the form in which these defenses were constructed in the Sierra Maestra. They were sufficient to protect us from mortar fire.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This outline clearly indicates that fixed lines of fire do not exist. The lines of fire are something more or less theoretical; they are established at certain critical moments, but they are extremely elastic and permeable on both sides.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;What does exist is a wide no-man’s-land. But the characteristics of no-man’s-land in guerrilla warfare are that it is inhabited by a civil population, and that this civil population collaborates in a certain measure with either of the two sides, even though in an overwhelming majority with the insurrectionary band. These people cannot be removed &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;en masse&amp;lt;/span&amp;gt; from the zone on account of their numbers and because this would create problems of supply for either one of the contenders who tried to provide food for so many people. This no-man’s -land is penetrated by periodic incursions (generally during the daytime) by the repressive forces and at night by the guerrilla forces. The guerrilla forces find there a maintenance base of great importance for their troops; this should be cared for in a political way, always establishing the best possible relations with the peasants and merchants.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In this type of warfare the tasks of those who do not carry arms, of those who are not direct combatants, are extremely important. We have already indicated some of the characteristics of liaison in places of combat; but liaison is an institution throughout the whole guerrilla organization. Liaison out to the most distant command or out to the most distant group of guerrilla fighters ought to be linked in such a way that messages will travel from one place to another via the most rapid system available in the region. This holds for regions of easy defense, that is to say, in favorable ground, as well as in unfavorable ground. A guerrilla band operating in unfavorable ground will not be able to use modern systems of communication, such as telegraph, roads, etc., except some radios located in military garrisons capable of being defended. If these fall into the hands of the enemy force, it is necessary to change codes and frequencies, a task that is rather troublesome.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In all these matters we are speaking from memory of things that occurred in our war of liberation. The daily and accurate report on all activities of the enemy is complemented with liaison. The system of espionage should be carefully studied, well worked out, and personnel chosen with maximum care. The harm that a counterspy can do is enormous, but even without such an extreme case, the harm that can result from exaggerated information which misjudges the danger is very great. It is not probable that danger will be underrated. The tendency of people in the country is to overrate and exaggerate it. The same magic mentality that makes phantasms and various supernatural beings appear also creates monstrous armies where there is hardly a platoon or an enemy patrol. The spy ought to seem as neutral as possible, not known by the enemy to have any connection with the forces of liberation. This is not as difficult a task as it appears; many such persons are found in the course of the war: businessmen, professional men, and even clergymen can lend their help in this type of task and give timely information.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;One of the most important characteristics of guerrilla warfare is the notable difference between the information that reaches the rebel forces and the information possessed by the enemy. While the latter must operate in regions that are absolutely hostile, finding sullen silence on the part of the peasants, the rebels have in nearly every house a friend or even a relative; and news is passed about constantly through the liaison system until it reaches the central command of the guerrilla force or of the guerrilla group that is in the zone.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When an enemy penetration occurs in territory that has become openly pro-guerrilla, where all the peasants respond to the cause of the people, a serious problem is created. The majority of peasants try to escape with the popular army, abandoning their children and their work; others even carry the whole family; some wait upon events. The most serious problem that an enemy penetration into guerrilla territory can provoke is that of a group of families finding themselves in a tight, at times desperate situation. Maximum help should be given to them, but they must be warned of the troubles that can follow upon a flight into inhospitable zones so far from their habitual places of livelihood, exposed to the hardships that usually befall in such cases.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is not possible to describe any pattern of repression on the part of the enemies of the people. Although the general methods of repression are always the same, the enemies of the people act in a more or less intensely criminal fashion according to the specific social, historic, and economic circumstances of each place. There are places where the flight of a man into the guerrilla zone, leaving his family and his house, does not provoke any great reaction. There are others where this is enough to provoke the burning or seizure of his belongings, and still others where the flight will bring death to all members of his family. Adequate distribution and organization of the peasants who are going to be affected by an enemy advance must of course be arranged according to the habits that prevail in the war zone or country concerned.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Obviously, preparations must be made to expel the enemy from such territory by moving against his supplies, completely cutting his lines of communication, destroying by means of small guerrilla bands his attempts to supply himself, and in general forcing him to devote large quantities of men to his supply problem.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In all these combat situations a very important factor is the correct utilization of reserves wherever battle begins. The guerrilla army, because of its characteristics, can rarely count on reserves, since it always strikes in such a way that the efforts of every individual are regulated and employed at something. Nevertheless, despite these characteristics it should have at some place men ready to respond to an unforeseen development, to detain a counter-offensive, or to take care of a situation at any moment. Within the organization of the guerrilla band, assuming that the conditions and possibilities of the moment permit, a utility platoon can be held in readiness, a platoon that should always go to the places of greatest danger. It can be christened the “suicide platoon” or something similar; this title in reality indicates its functions. This “suicide platoon” should be in every place where a battle is decided: in the surprise attacks upon the vanguard, in the defense of the most vulnerable and dangerous places, in a word, wherever the enemy threatens to break the stability of the line of fire. It ought to be made up strictly of volunteers. Entrance into this platoon should be regarded almost as a prize for merit. In time it becomes the favorite group of any guerrilla column, and the guerrilla fighter who wears its insignia enjoys the admiration and respect of all his companions.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;5. Beginning, Development, and End of a Guerrilla War&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;We have now abundantly defined the nature of guerrilla warfare. Let us next describe the ideal development of such a war from its beginning as a rising by a single nucleus on favorable ground.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In other words, we are going to theorize once more on the basis of the Cuban experience. At the outset there is a more or less homogeneous group, with some arms, that devotes itself almost exclusively to hiding in the wildest and most inaccessible places, making little contact with the peasants. It strikes a fortunate blow and its fame grows. A few peasants, dispossessed of their land or engaged in a struggle to conserve it, and young idealists of other classes join the nucleus; it acquires greater audacity and starts to operate in inhabited places, making more contact with the people of the zone; it repeats attacks, always fleeing after making them; suddenly it engages in combat with some column or other and destroys its vanguard. Men continue to join it; it has increased in number, but its organization remains exactly the same; its caution diminishes, and it ventures into more populous zones.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Later it sets up temporary camps for several days; it abandons these upon receiving news of the approach of the enemy army, or upon suffering bombardments, or simply upon becoming suspicious that such risks have arisen. The numbers in the guerrilla band increase as work among the masses operates to make of each peasant an enthusiast for the war of liberation. Finally, an inaccessible place is chosen, a settled life is initiated, and the first small industries begin to be established: a shoe factory, a cigar and cigarette factory, a clothing factory, an arms factory, a bakery, hospitals, possibly a radio transmitter, a printing press, etc.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrilla band now has an organization, a new structure. It is the head of a large movement with all the characteristics of a small government. A court is established for the administration of justice, possibly laws are promulgated and the work of indoctrination of the peasant masses continues, extended also to workers if there are any near, to draw them to the cause. An enemy action is launched and defeated; the number of rifles increases; with these the number of men fighting with the guerrilla band increases. A moment arrives when its radius of action will not have increased in the same proportion as its personnel; at that moment a force of appropriate size is separated, a column or a platoon, perhaps, and this goes to another place of combat.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The work of this second group will begin with somewhat different characteristics because of the experience that it brings and because of the influence of the troops of liberation on the war zone. The original nucleus also continues to grow; it has now received substantial support in food, sometimes in guns, from various places; men continue to arrive; the administration of government, with the promulgation of laws, continues; schools are established, permitting the indoctrination and training of recruits. The leaders learn steadily as the war develops, and their capacity of command grows under the added responsibilities of the qualitative and quantitative increases in their forces. If there are distant territories, a group departs for them at a certain moment, in order to confirm the advances that have been made and to continue the cycle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;But there will also exist an enemy territory, unfavorable for guerrilla warfare. There small groups begin to penetrate, assaulting the roads, destroying bridges, planting mines, sowing disquiet. With the ups and downs characteristic of warfare the movement continues to grow; by this time the extensive work among the masses makes easy movement of the forces possible in unfavorable territory and so opens the final stage, which is suburban guerrilla warfare.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sabotage increases considerably in the whole zone. Life is paralyzed; the zone is conquered. The guerrillas then go into other zones, where they fight with the enemy army along defined fronts; by now heavy arms have been captured, perhaps even some tanks; the fight is more equal. The enemy falls when the process of partial victories becomes transformed into final victories, that is to say, when the enemy is brought to accept battle in conditions imposed by the guerrilla band; there he is annihilated and his surrender compelled.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This is a sketch that describes what occurred in the different stages of the Cuban war of liberation; but it has a content approximating the universal. Nevertheless, it will not always be possible to count on the degree of intimacy with the people, the conditions, and the leadership that existed in our war. It is unnecessary to say that Fidel Castro possesses the high qualities of a fighter and statesman: our path, our struggle, and our triumph we owed to his vision. We cannot say that without him the victory of the people would not have been achieved; but that victory would certainly have cost much more and would have been less complete.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Organization of the Guerrilla Front&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;1. Supply&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;A good supply system is of basic importance to the guerrilla band. A group of men in contact with the soil must live from the products of this soil and at the same time must see that the livelihood continues of those who provide the supplies, the peasants; since in the hard guerrilla struggle it is not possible, above all at the beginning, for the group to dedicate its own energies to producing supplies, not to mention that these supplies would be easily discovered and destroyed by enemy forces in a territory likely to be completely penetrated by the action of repressive columns. Supply in the first stages is always internal.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As the guerrilla struggle develops, it will be necessary to arrange supply from outside the limits or territory of the combat. At the beginning the band lives solely on what the peasants have; it may be possible to reach a store occasionally to buy something, but never possible to have lines of supply, since there is no territory in which to establish them. The line of supply and the store of food are conditioned by the development of the guerrilla struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The first task is to gain the absolute confidence of the inhabitants of the zone; and this confidence is won by a positive attitude toward their problems, by help and a constant program of orientation, by the defense of their interests and the punishment of all who attempt to take advantage of the chaotic moment in which they live in order to use pressure, dispossess the peasants, seize their harvests, etc. The line should be soft and hard at the same time: soft and with a spontaneous cooperation for all those who honestly sympathize with the revolutionary movement; hard upon those who are attacking it outright, fomenting dissensions, or simply communicating important information to the enemy army.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Little by little the territory will be cleared, and there will then be a greater ease of action. The fundamental principle that ought to prevail is that of paying always for all merchandise taken from a friend. This merchandise can consist of crops or of articles from commercial establishments. Many times they will be donated, but at other times the economic conditions of the peasantry prevent such donations. There are cases in which the necessities of warfare force the band to take needed food from stores without paying for it, simply because there is no money. In such cases the merchant ought always to be given a bond, a promissory note, something that certifies to the debt, “the bonds of hope” already described. It is better to use this method only with people who are outside the limits of the liberated territory, and in such cases to pay as soon as possible all or at least a part of the debt. When conditions have improved sufficiently to maintain a territory permanently free from the dominion of the opposing army, it is possible to set up collective plantings, where the peasants work the land for the benefit of the guerrilla army. In this way an adequate food supply of a permanent character is guaranteed.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If the number of volunteers for the guerrilla army is much greater than the number of arms, and political circumstances prevent these men from entering zones dominated by the enemy, the rebel army can put them to work directly on the land, harvesting crops; this guarantees supply and adds something to their record of service looking toward future promotion to the status of combatants. However, it is more advisable that the peasants themselves sow their own crops; this results in work performed more effectively, with more enthusiasm and skill. When conditions have ripened even more, it is possible, depending on the crops involved, to arrange purchases of entire harvests in such a way that they can remain in the field or in warehouses for the use of the army.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When agencies also charged with the duty of supplying the peasant population have been established, all food supplies will be concentrated in these agencies in order to facilitate a system of barter among the peasants, with the guerrilla army serving as intermediary.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If conditions continue to improve, taxes can be established; these should be as light as possible, above all for the small producer. It is important to pay attention to every detail of relations between the peasant class and the guerrilla army, which is an emanation of that class.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Taxes may be collected in money in some cases, or in the form of a part of the harvest, which will serve to increase the food supplies. Meat is one of the articles of primary necessity. Its production and conservation must be assured. Farms should be established under peasants having no apparent connection with the army, if the zone is not secure; they will devote themselves to the production of chickens, eggs, goats, and pigs, starting with stock that has been bought or confiscated from the large landowners. In the zones of big estates there are usually large quantities of cattle. These can be killed and salted and the meat maintained in condition for consumption for a long period of time.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This will also produce hides. A leather industry, more or less primitive, can be developed to provide leather for shoes, one of the fundamental accessories in the struggle. In general, necessary foods are the following (depending on the zone): meat, salt, vegetables, starches, or grains. The basic food is always produced by the peasants; it may be “malanga,” as in the mountainous regions of Oriente Province in Cuba; it may be corn, as in the mountainous regions of Mexico, Central America, and Peru; potatoes, also in Peru; in other zones, such as Argentina, cattle; wheat in others; but always it is necessary to assure a supply of the fundamental food for the troop as well as some kinds of fat which permit better food preparation; these may be animal or vegetable fats.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Salt is one of the essential supplies. When the force is near the sea and in contact with it, small dryers should be established immediately; these will assure some production in order always to have a reserve stock and the ability to supply the troops. Remember that in wild places such as these, where only some of the foods are produced, it is easy for the enemy to establish an encirclement that can greatly hurt the flow of supplies to the zone. It is well to provide against such eventualities through peasant organization and civil organizations in general. The inhabitants of the zone should have on hand a minimum food supply that will permit them at least to survive, even though poorly, during the hardest phases of the struggle. An attempt should be made to collect rapidly a good provision of foods that do not decompose—such grains, for example, as corn, wheat, rice, etc., which will last quite a long time; also flour, salt, sugar, and canned goods of all types; further, the necessary seeds should be sown.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A moment will arrive when all the food problems of the troops in the zone are solved, but large quantities of other products will be needed: leather for shoes, if it has not been possible to create an industry for supplying the zone; cloth and all the accessory items necessary for clothing; paper, a press or mimeograph machine for newspapers, ink, and various other implements. In other words, the need for articles from the outside world will increase in the measure that the guerrilla bands become organized and the organization becomes more complex. In order for this need to be met adequately it is necessary that the organized lines of supply function perfectly. These organizations are composed basically of friendly peasants. They should have two poles, one in the guerrilla zone and one in a city. Departing and radiating from the guerrilla zones, lines of supply will penetrate the whole territory, permitting the passage of materials. Little by little the peasants accustom themselves to the danger (in small groups they can work marvels) and come to place the material that is needed in the indicated spot without running extreme risks. These movements can be carried out at night with mules or other similar transport animals or with trucks, depending on the zone. Thus, a very good supply may be achieved. This type of line of supply is for areas near places of operation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is also necessary to organize a line of supply from distant areas. These organizations should produce the money needed for making purchases and also the implements that cannot be produced in small towns or provincial cities. The organization will be nourished with direct donations from sectors sympathetic to the struggle, exchanged for secret “bonds,” which should be delivered. A strict control over the personnel charged with the management of this operation should always be maintained. Serious consequences should follow any neglect of the indispensable moral requisites involved in this responsibility. Purchases can be made with cash and also with “bonds of hope” when the guerrilla army, having departed from its base of operations, menaces a new zone. In these cases there is no way to avoid taking the merchandise from any merchant; he must rely on the good faith and capabilities of the guerrilla armies to make good on his account.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For all lines of supply that pass through the country, it is necessary to have a series of houses, terminals, or way-stations, where supplies may be hidden during the day while waiting to be moved by night. These houses should be known only to those directly in charge of the food supplies. The least possible number of inhabitants should know about this transport operation, and these should be persons in whom the organization has the greatest confidence.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The mule is one of the most useful animals for these tasks. With an incredible resistance to fatigue and a capacity to walk in the hilliest zones, the mule can carry more than 100 kilograms on its back for many days. The simplicity of its food needs also makes it an ideal means of transport. The mule train should be well supplied with shoes; the muleteers should understand their animals and take the best possible care of them. In this way it is possible to have regular four-footed armies with an unbelievable utility. But frequently, despite the strength of the animal and its capacity to bear up through the hardest days, difficulty of passage will make it necessary to leave the cargo in fixed sites. In order to avoid this necessity, there should be a team charged with making trails for this class of animals. If all these conditions are met, if an adequate organization is created, and if the rebel army maintains excellent relations as needed with the peasants, an effective and lasting supply for the whole troop is guaranteed.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;2. Civil Organization&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The civil organization of the insurrectional movement is very important on both fronts, the external and the internal. Naturally, these two have characteristics that are as different as their functions, though they both perform tasks that fall under the same name. The collections that can be carried out on the external front, for example, are not the same as those which can take place on the internal front; neither are the propaganda and the supply. Let us describe first the tasks on the internal front. Here we are dealing with a place dominated, relatively speaking, by the forces of liberation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Also, it is to be supposed that the zone is adapted to guerrilla warfare, because when these conditions do not exist, when the guerrilla fighting is taking place in poorly adapted terrain, the guerrilla organization increases in extension but not in depth; it embraces new places, but it cannot arrive at an internal organization, since the whole zone is penetrated by the enemy. On the internal front we can have a series of organizations which perform specific functions for more efficiency in administration. In general, propaganda belongs directly to the army, but it also can be separated from the army if kept under its control. (This point is so important that we will treat it separately.) Collections are a function of the civil organization, as are the general tasks of organizing the peasants and workers, if these are present. Both of these classes should be governed by one council.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Raising supplies, as we explained in a previous chapter, can be carried out in various ways: through direct or indirect taxes, through direct or indirect donations, and through confiscations; all this goes to make up the large chapter on supplies for the guerrilla army.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Keep in mind that the zone ought by no means to be impoverished by the direct action of the rebel army, even though the latter will be responsible indirectly for the impoverishment that results from enemy encirclement, a fact that the adversary’s propaganda will repeatedly point out. Precisely for this reason conflicts ought not to be created by direct causes. There ought not be, for example, any regulations that prevent the farmers of a zone in liberated territory from selling their products outside that territory, save in extreme and transitory circumstances and with a full explanation of these interruptions to the peasantry. Every act of the guerrilla army ought always to be accompanied by the propaganda necessary to explain the reasons for it. These reasons will generally be well understood by a peasantry that has sons, fathers, brothers, or relations within this army, which is, therefore, something of their own.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In view of the importance of relations with the peasants, it is necessary to create organizations that make regulations for them, organizations that exist not only within the liberated area, but also have connections in the adjacent areas. Precisely through these connections it is possible to penetrate a zone for a future enlargement of the guerrilla front. The peasants will sow the seed with oral and written propaganda, with accounts of life in the other zone, of the laws that have already been issued for the protection of the small peasant, of the spirit of sacrifice of the rebel army; in a word, they are creating the necessary atmosphere for helping the rebel troops.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The peasant organizations should also have connections of some type that will permit the channeling and sale of crops by the rebel army agencies in enemy territory through intermediaries more or less benevolent, more or less friendly to the peasant class. Joined with a devotion to the cause which brings the merchant to defy dangers in such cases, there also exists the devotion to money that leads him to take advantage of the opportunity to gain profits.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We have already spoken, in connection with supply problems, of the importance of the department of road construction. When the guerrilla band has achieved a certain level of development, it no longer wanders about through diverse regions without an encampment; it has centers that are more or less fixed. Routes should be established varying from small paths permitting the passage of a mule to good roads for trucks. In all this, the capacity of the organization of the rebel army must be kept in mind, as well as the offensive capacity of the enemy, who may destroy these constructions and even make use of roads built by his opponent to reach the encampments more easily. The fundamental rule should be that roads are for assisting supply in places where any other solution would be impossible; they should not be constructed except in circumstances where there is a virtual certainty that the position can be maintained against an attack by the adversary. Another exception would be roads built without great risk to facilitate communication between points that are not of vital importance.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Furthermore, other means of communication may be established. One of these that is extremely important is the telephone. This can be strung in the forest with the convenience that arises from using trees for posts. There is the advantage that they are not visible to the enemy from above. The telephone also presupposes a zone that the enemy cannot penetrate.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The council—or central department of justice, revolutionary laws, and administration—is one of the vital features of a guerrilla army fully constituted and with territory of its own. The council should be under the charge of an individual who knows the laws of the country; if he understands the necessities of the zone from a juridical point of view, this is better yet; he can proceed to prepare a series of decrees and regulations that help the peasant to normalize and institutionalize is life within the rebel zone.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For example, during our experience in the Cuban war we issued a penal code, a civil code, rules for supplying the peasantry and rules of the agrarian reform. Subsequently, the laws fixing qualifications of candidates in the elections that were to be held later throughout the country were established; also the Agrarian Reform Law of the Sierra Maestra. The council is likewise in charge of accounting operations for the guerrilla column or columns; it is responsible for handling money problems and at times intervenes directly in supply.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;All these recommendations are flexible; they are based upon an experience in a certain place and are conditioned by its geography and history; they will be modified in different geographical, historical, and social situations.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In addition to the council, it is necessary to keep the general health of the zone in mind. This can be done by means of central military hospitals that should give the most complete assistance possible to the whole peasantry. Whether adequate medical treatment can be given will depend upon the stage reached by the revolution. Civil hospitals and civil health administration are united directly with the guerrilla army, and their functions are performed by officers and men of the army, who have the dual function of caring for the people and orienting them toward better health. The big health problems among people in these conditions are rooted in their total ignorance of elementary principles of hygiene. This aggravates their already precarious situation. The collection of taxes, as I have already said, is also a function of the general council.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Warehouses are very important. As soon as a place is taken that is to serve as a base for the guerrilla band, warehouses should be established in the most orderly fashion possible. These will serve to assure a minimum care of merchandise and, most important, will provide the control needed for equalizing distribution and keeping it equitable at later times.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Functions are different on the external front both in quantity and in quality. For example, propaganda should be of a national, orienting type, explaining the victories obtained by the guerrilla band, calling workers and peasants to effective mass fights, and giving news, if there is any, of victories obtained on this front itself. Solicitation of funds is completely secret; it ought to be carried out with the greatest care possible, isolating small collectors in the chain completely from the treasurer of the organization.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This organization should be distributed in zones that complement each other in order to form a totality, zones that may be provinces, states, cities, villages, depending on the magnitude of the movement. In each of them there must be a finance commission that takes charge of the disposal of funds collected. It is possible to collect money by selling bonds or through direct donations. When the development of the struggle is more advanced, taxes may be collected; when industries come to recognize the great force that the insurrectional army possesses, they will consent to pay. Supply procurement should be fitted to the necessities of the guerrilla bands; it will be organized in the form of a chain of merchandise in such a way that the more common articles are procured in nearby places, and the things that are really scarce or impossible to procure locally, in larger centers. The effort always is to keep the chain as limited as possible, known to the smallest number of men; it can thus perform its mission for a longer time.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sabotage should be directed by the civil organization in the external sector in coordination with the central command. In special circumstances, after careful analysis, assaults on persons will be used. In general we consider that this is not desirable except for the purpose of eliminating some figure who is notorious for his villainies against the people and the virulence of his repression. Our experience in the Cuban struggle shows that it would have been possible to save the lives of numerous fine comrades who were sacrificed in the performance of missions of small value. Several times these ended with enemy bullets of reprisal on combatants whose loss could not be compared with the results obtained. Assaults and terrorism in indiscriminate form should not be employed. More preferable is effort directed at large concentrations of people in whom the revolutionary idea can be planted and nurtured, so that at a critical moment they can be mobilized and with the help of the armed forces contribute to a favorable balance on the side of the revolution.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For this it is necessary also to make use of popular organizations of workers, professional people, and peasants, who work at sowing the seed of the revolution among their respective masses, explaining, providing revolutionary publications for reading, teaching the truth. One of the characteristics of revolutionary propaganda must be truth. Little by little, in this way, the masses will be won over. Those among them who do the best work may be chosen for incorporation into the rebel army or assignment to other tasks of great responsibility.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This is the outline of civil organization within and outside guerrilla territory at a time of popular struggle. There are possibilities of perfecting all these features to a high degree. I repeat once more, it is our Cuban experience which speaks through me; new experiences can vary and improve these concepts. We offer an outline, not a bible.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;3. The Role of the Woman&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The part that the woman can play in the development of a revolutionary process is of extraordinary importance. It is well to emphasize this, since in all our countries, with their colonial mentality, there is a certain underestimation of the woman which becomes a real discrimination against her.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The woman is capable of performing the most difficult tasks, of fighting beside the men; and despite current belief, she does not create conflicts of a sexual type in the troops.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the rigorous combatant life the woman is a companion who brings the qualities appropriate to her sex, but she can work the same as a man and she can fight; she is weaker, but no less resistant than he. She can perform every class of combat task that a man can at a given moment, and on certain occasions in the Cuban struggle she performed a relief role.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Naturally the combatant women are a minority. When the internal front is being consolidated and it is desirable to remove as many combatants as possible who do not possess indispensable physical characteristics, the women can be assigned a considerable number of specific occupations, of which one of the most important, perhaps the most important, is communication between different combatant forces, above all between those that are in enemy territory. The transport of objects, messages, or money, of small size and great importance, should be confided to women in whom the guerrilla army has absolute confidence; women can transport them using a thousand tricks; it is a fact that however brutal the repression, however thorough the searching, the woman receives a less harsh treatment than the man and can carry her message or other object of an important or confidential character to its destination.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As a simple messenger, either by word of mouth or of writing, the woman can always perform her task with more freedom than the man, attracting less attention and at the same time inspiring less fear of danger in the enemy soldier. He who commits brutalities acts frequently under the impulse of fear or apprehension that he himself will be attacked, since this is one form of action in guerrilla warfare.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Contacts between separated forces, messages to the exterior of the lines, even to the exterior of the country; also objects of considerable size, such as bullets, are transported by women in special belts worn beneath their skirts. But also in this stage a woman can perform her habitual tasks of peacetime; it is very pleasing to a soldier subjected to the extremely hard conditions of this life to be able to look forward to a seasoned meal which tastes like something. (One of the great tortures of the war was eating a cold, sticky, tasteless mess.) The woman as cook can greatly improve the diet and, furthermore, it is easier to keep her in these domestic tasks; one of the problems in guerrilla bands is that all works of a civilian character are scorned by those who perform them; they are constantly trying to get out of these tasks in order to enter into forces that are actively in combat.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A task of great importance for women is to teach beginning reading, including revolutionary theory, primarily to the peasants of the zone, but also to the revolutionary soldiers. The organization of schools, which is a part of the civil organization, should be done principally through women, who arouse more enthusiasm among children and enjoy more affection from the school community. Likewise, when the fronts have been consolidated and a rear exists, the functions of the social worker also fall to women who investigate the various economic and social evils of the zone with a view to changing them as far as possible.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The woman plays an important part in medical matters as nurse, and even as doctor, with a gentleness infinitely superior to that of her rude companion in arms, a gentleness that is so much appreciated at moments when a man is helpless, without comforts, perhaps suffering severe pain and exposed to the many dangers of all classes that are a part of this type of war.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Once the stage of creating small war industries has begun, the woman can also contribute here, especially in the manufacture of uniforms, a traditional employment of women in Latin American countries. With a simple sewing machine and a few patterns she can perform marvels. Women can take part in all lines of civil organization. They can replace men perfectly well and ought to do so, even where persons are needed for carrying weapons, though this is a rare accident in guerrilla life.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is important to give adequate indoctrination to men and women, in order to avoid all kinds of misbehavior that can operate to hurt the morale of the troops; but persons who are otherwise free and who love each other should be permitted to marry in the Sierra and live as man and wife after complying with the simple requirements of the guerrilla band.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;4. Medical Problems&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;One of the grave problems that confronts the guerrilla fighter is exposure to the accidents of his life, especially to wounds and sicknesses, which are very frequent in guerrilla warfare. The doctor performs a function of extraordinary importance in the guerrilla band, not only in saving lives, in which many times his scientific intervention does not count because of the limited resources available to him; but also in the task of reinforcing the patient morally and making him feel that there is a person near him who is dedicated with all his force to minimizing his pains. He gives the wounded or sick the security of knowing that a person will remain at his side until he is cured or has passed danger.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The organization of hospitals depends largely upon the stage of development of the guerrilla band. Three fundamental types of hospital organization corresponding to various stages can be mentioned.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In this development we have a first, nomadic phase. In it the doctor, if there is one, travels constantly with his companions, is just another man; he will probably have to perform all the other functions of the guerrilla fighter, including that of fighting, and will suffer at times the depressing and desperate task of treating cases in which the means of saving life are not available. This is the stage in which the doctor has the most influence over the troops, the greatest importance for their morale. During this period in the development of the guerrilla band the doctor achieves to the full his character of a true priest who seems to carry in his scantily equipped knapsack needed consolation for the men. The value of a simple aspirin to one who is suffering is beyond calculation when it is given by the friendly hand of one who sympathetically makes the suffering his own. Therefore the doctor in the first stage should be a man who is totally identified with the ideals of the revolution, because his words will affect the troops much more deeply than those spoken by any other member.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the normal course of events in guerrilla warfare another stage is reached that could be called “semi-nomadic.” In it there are encampments, more or less frequented by the guerrilla troops; friendly houses of complete confidence where it is possible to store objects and even leave the wounded; and a growing tendency for the troop to become settled. At this stage the task of the doctor is less trying; he may have emergency surgical equipment in his knapsack and another more complete outfit for less urgent operations in a friendly house. It is possible to leave the sick and wounded in the care of peasants who will give their help with great devotion. He can also count on a larger number of medicines kept in convenient places; these should be completely catalogued as well as possible, considering the circumstances in which he lives. In this same semi-nomadic state, if the band operates in places that are absolutely inaccessible, hospitals can be established to which the sick and wounded will go for recovery.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the third stage, when there are zones invulnerable to the enemy, a true hospital organization is constructed. In its most developed form, it can consist of three centers of different types. In the combat category there ought to be a doctor, the combatant the most loved by the troop, the man of battle, whose knowledge does not have to be too deep. I say this because his task is principally one of giving relief and of preparing the sick or wounded, while the real medical work is performed in hospitals more securely situated. A surgeon of quality ought not to be sacrificed in the line of fire.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When a man falls in the front line, stretcher-bearers, if these are available given the organization of the guerrilla band, will carry him to the first post; if they are not available, his companions themselves will perform this duty. Transport of the wounded in rough zones is one of the most delicate of all tasks and one of the most painful experiences in a soldier’s life. Perhaps the transport of a wounded man is harder on all concerned, because of his sufferings and of the spirit of sacrifice in the troop, than the fact itself of being wounded, however grave it may be. The transport can be carried out in different ways according to the characteristics of the ground. In rough and wooded places, which are typical in guerrilla warfare, it is necessary to walk single file. Here the best system is to use a long pole, with the patient carried in a hammock that hangs from it.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The men take turns carrying the weight, one before and one behind. They should yield place to two other companions frequently, since the shoulders suffer severely and the individual gradually wears himself out carrying this delicate and heavy burden.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When the wounded soldier has passed through this first hospital, he then goes with the information as to what has been done for him to a second center, where there are surgeons and specialists depending upon the possibilities of the troop. Here the more serious operations needed for saving life or relieving individuals from danger are performed.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Afterwards, at a third level, hospitals with the greatest comforts possible are established for direct investigation in the zones affected of the causes and effects of illnesses that afflict the inhabitants of the area. These hospitals of the third group, which correspond to a sedentary life, are not only centers of convalescence and of operations of less urgency, but also establishments serving the civil population, where the hygienists perform their orienting function. Dispensaries that will permit an adequate individual surveillance should also be established. The hospitals of this third group can have, if the supply capability of the civil organization permits, a series of facilities that provide diagnosis even with laboratory and x-ray facilities.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Other useful individuals are the assistants to the doctor. They are generally youths with something of a vocation and some knowledge, with fairly strong physiques; they do not bear arms, sometimes because their vocation is medicine, but usually because there are insufficient arms for all who want them. These assistants will be in charge of carrying most of the medicines, an extra stretcher or hammock, if circumstances make this possible. They must take charge of the wounded in any battle that is fought.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The necessary medicines should be obtained through contacts with health organizations that exist in the territory of the enemy. Sometimes they can be obtained from such organizations as the International Red Cross, but this possibility should not be counted upon, especially in the first moments of the struggle. It is necessary to organize an apparatus that will permit rapid transport of needed medicines in case of danger and that will gradually supply all the hospitals with the supplies needed for their work, military as well as civil. Also, contacts should be made in the surrounding areas with doctors who will be capable of helping the wounded whose cases are beyond the capacities or the facilities of the guerrilla band.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Doctors needed for this type of warfare are of different characteristics. The combatant doctor, the companion of men, is the type for the first stage; his functions develop as the action of the guerrilla band becomes more complicated and a series of connected organisms are constructed. General surgeons are the best acquisition for an army of this type. If an anesthetist is available, so much the better; though almost all operations are performed, not with gas anesthesia, but using “largactil” and sodium pentothal, which are much easier to administer and easier to procure and conserve. Besides general surgeons, bone specialists are very useful, because fractures occur frequently from accidents in the zone; they are also frequently caused by bullets producing this type of wound in limbs. The clinic serves the peasant mass mainly, since in general, sicknesses in the guerrilla armies are so easy of diagnosis as to be within the reach of anybody. The most difficult task is the cure of those produced by nutritional deficiencies.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In a more advanced stage there may even be laboratory technicians, if there are good hospitals, in order to have a complete outfit. Calls should be made to all sectors of the profession whose services are needed; it is quite likely that many will respond to this call and come to lend their help. Professionals of all classes are needed; surgeons are very useful, dentists as well. Dentists should be advised to come with a simple campaign apparatus and a campaign-type drill; working with this, they can do practically everything necessary.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;5. Sabotage&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Sabotage is one of the invaluable arms of a people that fights in guerrilla form. Its organization falls under the civil or clandestine branch, since sabotage should be carried out, of course, only outside the territories dominated by the revolutionary army; but this organization should be directly commanded and oriented by the general staff of the guerrillas, which will be responsible for deciding the industries, communications, or other objectives that are to be attacked.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sabotage has nothing to do with terrorism; terrorism and personal assaults are entirely different tactics. We sincerely believe that terrorism is of negative value, that it by no means produces the desired effects, that it can turn a people against a revolutionary movement, and that it can bring a loss of lives to its agents out of proportion to what it produces. On the other hand, attempts to take the lives of particular persons are to be made, though only in very special circumstances; this tactic should be used where it will eliminate a leader of the oppression. What ought never to be done is to employ specially trained, heroic, self-sacrificing human beings in eliminating a little assassin whose death can provoke the destruction in reprisal of all the revolutionaries employed and even more.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sabotage should be of two types: sabotage on a national scale against determined objectives, and local sabotage against lines of combat. Sabotage on a national scale should be aimed principally at destroying communications. Each type of communication can be destroyed in a different way; all of them are vulnerable. For example, telegraph and telephone poles are easily destroyed by sawing them almost all the way through, so that at night they appear to be in normal condition; a sudden kick causes one pole to fall and this drags along with it all those that are weak, producing a blackout of considerable extent.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bridges can be attacked with dynamite; if there is no dynamite, those made of steel can be made to fall very easily with an oxyacetylene blow torch. A steel truss bridge should be cut in its main beam and in the upper beam from which the bridge hangs. When these two beams have been cut at one end with the torch, they are then cut at the opposite end. The bridge will fall completely on one side and will be twisted and destroyed. This is the most effective way to knock out a steel bridge without dynamite. Railroads should also be destroyed, as should roads and culverts; at times, trains should be blown up, if the power of the guerrilla band makes this possible.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The vital industries of each region at certain moments will also be destroyed by utilizing the necessary equipment. In these cases it is necessary to have an overall view of the problem and to be sure that a center of work is not destroyed unless the moment is decisive, since this brings with it as a consequence massive unemployment of workers and hunger. The enterprises belonging to the potentates of the regime should be eliminated (and attempts made to convince the workers of the need for doing so), unless this will bring very grave social consequences.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We reiterate the importance of sabotage against communications. The great strength of the enemy army against the rebels in the battle zones is rapid communication; we must, then, constantly undermine that strength by knocking out railroad bridges, culverts, electric lights, telephones; also aqueducts and in general everything that is necessary for a normal and modern life.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Around the combat lines, sabotage should be performed in the same way but with much more audacity, with much more dedication and frequency. Here it is possible to count on the invaluable aid of the flying patrols of the guerrilla army, which can descend into these zones and help the members of the civil organization perform a given task. Again, sabotage ought to be aimed principally at communications, but with much more persistence. All factories, all centers of production that are capable of giving the enemy something needed to maintain his offensive against the popular forces, ought also to be liquidated.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Emphasis should be placed on seizing merchandise, cutting supplies as much as possible, if necessary frightening the large landowners who want to sell their farm products, burning vehicles that travel along the roads, and using them to blockade the roads. It is expedient in every action of sabotage that frequent contact be made with the enemy army at points not far away, always following the system of hit and run. It is not necessary to put up a serious resistance, but simply to show the adversary that in the area where the sabotage has been carried out there are guerrilla forces disposed to fight. This forces him to take a large number of troops, to go with care, or not to go at all.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Thus, little by little, all the cities in the zone surrounding guerrilla operations will be paralyzed.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;6. War Industry&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Industries of war within the sector of the guerrilla army must be the product of a rather long evolution; they also depend upon control of territory in a geographic situation favorable for the guerrilla. At a time when there are liberated zones and when strict blockades are established by the enemy over all supplies, different departments will be organized as necessary, in the manner already described. There are two fundamental industries, of which one is the manufacture of shoes and leather goods. It is not possible for a troop to walk without shoes in wooded zones, hilly, with many rocks and thorns. It is very difficult to march without shoes in such conditions; only the natives, and not all of them, can do it. The rest must have shoes. The industry is divided into two parts, one for putting on half-soles and repairing damaged shoes; the other will be devoted to the manufacture of rough shoes. There should be a small but complete apparatus for making shoes; since this is a simple industry practiced by many people in such regions it is very easy to procure. Connected with the shoe repair works there ought always to be a shop making all classes of canvas and leather goods for use by the troop, such as cartridge belts and knapsacks. Although these articles are not vital, they contribute to comfort and give a feeling of autonomy, of adequate supply, and of self-reliance to the troop.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;An armory is the other fundamental industry for the small internal organization of the guerrilla band. This also has different functions: that of simple repair of damaged weapons, of rifles, and other available arms; the function of manufacturing certain types of combat arms that the inventiveness of the people will create; and the preparation of mines with various mechanisms. When conditions permit, equipment for the manufacture of powder may be added. If it is possible to manufacture the explosive as well as the percussion mechanisms in free territory, brilliant achievements can be scored in this category, which is a very important one, because communications by road can be completely paralyzed by the adequate employment of mines.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Another group of industries that has its importance will make iron and tin products. In the iron works will be centered all labor connected with the equipping of the mules, such as making their shoes. In the tin works the fabrication of plates and especially of canteens is important. A foundry can be joined with the tin works. By melting soft metals it is possible to make grenades, which with a special type of charge will contribute in an important way to the armament of the troop. There ought to be a technical team for general repair and construction work of varied types, the “service battery,” as it is called in regular armies. With the guerrillas it would operate as such, taking care of all necessities, but without any vestige of the bureaucratic spirit.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Someone must be in charge of communications. He will have as his responsibility not only propaganda communications, such as radio directed toward the outside, but also telephones and roads of all types. He will use the civil organization as necessary in order to perform his duties effectively. Remember that we are in a period of war subject to attack by the enemy and that often many lives depend upon timely communication.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For accommodating the troop it is well to have cigarette and cigar factories. The leaf can be bought in selected places and carried to free territory where the articles for consumption by the soldiers can be manufactured. An industry for preparing leather from hides is also of great importance. All these are simple enterprises that can operate quite well anywhere and are easy to establish in the guerrilla situation. The industry for making leather requires some small construction with cement; also it uses large amounts of salt; but it will be an enormous advantage to the shoe industry to have its own supply of raw material. Salt should be made in revolutionary territory and accumulated in large quantities. It is made by evaporating water of a high saline concentration. The sea is the best source, though there may be others. It is not necessary to purify it of other ingredients for purposes of consumption, though these give it a flavor that is disagreeable at first.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Meat should be conserved in the form of jerked beef, which is easy to prepare. This can save many lives among the troop in extreme situations. It can be conserved with salt in large barrels for a fairly long time, and it can then be eaten in any circumstances.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;7. Propaganda&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The revolutionary idea should be diffused by means of appropriate media to the greatest depth possible. This requires complete equipment and an organization. This organization should be of two types which complement each other in covering the whole national area: for propaganda originating outside free territory, that is, from the national civil organization; and propaganda originating within, that is, from the base of the guerrilla army. In order to coordinate these two propagandas, the functions of which are strictly related, there should be a single director for the whole effort.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Propaganda of the national type from civil organizations outside free territory should be distributed in newspapers, bulletins, and proclamations. The most important newspapers will be devoted to general matters in the country and will inform the public exactly of the state of the guerrilla forces, observing always the fundamental principle that truth in the long run is the best policy. Besides these publications of general interest there must be others more specialized for different sectors of the population. A publication for the countryside should bring to the peasant class a message from their companions in all the free zones who have already felt the beneficial effects of the revolution; this strengthens the aspirations of the peasantry. A workers’ newspaper will have similar characteristics, with the sole difference that it cannot always offer a message from the combatant part of that class, since it is likely that workers’ organizations will not operate within the framework of guerrilla warfare until the last stages.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The great watchwords of the revolutionary movement, the watchword of a general strike at an opportune moment, of help to the rebel forces, of unity, etc., should be explained. Other periodicals can be published; for example, one explaining the tasks of those elements in the whole island which are not combatants but which nevertheless carry out diverse acts of sabotage, of attempts, etc. Within the organization there can be periodicals aimed at the enemy’s soldiers; these will explain facts of which they are otherwise kept ignorant. News bulletins and proclamations about the movement are very useful.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The most effective propaganda is that which is prepared within the guerrilla zone. Priority will be given to the diffusion of ideas among natives of the zone, offering explanations of the theoretical significance of the insurrection, already known to them as a fact. In this zone there will also be peasant periodicals, the general organ of all the guerrilla forces, and bulletins and proclamations. There will also be the radio.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;All problems should be discussed by radio—for example, the way to defend oneself from air attacks and location of the enemy forces, citing familiar names among them. Propaganda for the whole nation will use newspapers of the same type as those prepared outside free territory, but it can produce fresher and more exact news, reporting facts and battles that are extremely interesting to the reader. Information on international affairs will be confined almost exclusively to commentary on facts that are directly related to the struggle of liberation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The propaganda that will be the most effective in spite of everything, that which will spread most freely over the whole national area to reach the reason and the sentiments of the people, is words over the radio. The radio is a factor of extraordinary importance. At moments when war fever is more or less palpitating in every one in a region or a country, the inspiring, burning word increases this fever and communicates it to every one of the future combatants. It explains, teaches, fires, and fixes the future positions of both friends and enemies. However, the radio should be ruled by the fundamental principle of popular propaganda, which is truth; it is preferable to tell the truth, small in its dimensions, than a large lie artfully embellished. On the radio news should be given, especially of battles, of encounters of all types, and assassinations committed by the repression; also, doctrinal orientations and practical lessons to the civil population; and, from time to time, speeches by the chiefs of the revolution. We consider it useful that the principal newspaper of the movement bear a name that recalls something great and unifying, perhaps a national hero or something similar. Also, it should explain in articles of depth where the armed movement is going. It ought to create a consciousness of the great national problems, besides offering sections of more lively interest for the reader.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;8. Intelligence&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;“Know yourself and your adversary and you will be able to fight a hundred battles without a single disaster.” This Chinese aphorism is as valuable for guerrilla warfare as a biblical psalm. Nothing gives more help to combatant forces than correct information. This arrives spontaneously from the local inhabitants, who will come to tell its friendly army, its allies, what is happening in various places; but in addition it should be completely systematized. As we saw, there should be a postal organization with necessary contacts both within and outside guerrilla zones for carrying messages and merchandise. An intelligence service also should be in direct contact with enemy fronts. Men and women, especially women, should infiltrate; they should be in permanent contact with soldiers and gradually discover what there is to be discovered. The system must be coordinated in such a way that crossing the enemy lines into the guerrilla camp can be carried out without mishap.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If this is well done with competent agents, the insurgent camp will be able to sleep more quietly.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This intelligence will be concerned principally, as I have already said, with the front line of fire or the forward enemy encampments that are in contact with no-man’s-land; but it ought also to develop in the same measure as the guerrilla band develops, increasing its depth of operation and its potential to foresee larger troop movements in the enemy rear. Though all inhabitants are intelligence agents for the guerrilla band in the places where it is dominant or makes incursions, it is wise to have persons especially assigned to this duty. The peasants, not accustomed to precise battle language, have a strong tendency to exaggerate, so their reports must be checked. As the spontaneous forms of popular collaboration are molded and organized, it is possible to use the intelligence apparatus not only as an extremely important auxiliary but also as a weapon of attack by using its personnel, for example, as “sowers of fear.” Pretending to be on the side of the enemy soldiers, they sow fear and instability by spreading discouraging information. By knowing exactly the places where the enemy troop is going to attack, it is easy to avoid him or, when the time is ripe, to attack him at places where it is least expected. Mobility, the basic tactic, can be developed to the maximum.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;9. Training and Indoctrination&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The fundamental training of the soldier of liberation is the life itself with the guerrilla band, and no one can be a chief who has not learned his difficult office in daily armed exercises. Life with some companions will teach something about the handling of arms, about principles of orientation, about the manner of treating the civil population, about fighting, etc.; but the precious time of the guerrilla band is not to be consumed in methodical teaching. This begins only when there is a large liberated area and a large number of persons are needed for carrying out a combat function. Schools for recruits will then be established.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;These schools then perform a very important function. They are to form new soldiers from persons who have not passed through that excellent sieve of formidable privations, guerrilla combatant life. Other privations must be suffered at the outset to convert them into the truly chosen. After having passed through very difficult tests, they will arrive at incorporating themselves into the kingdom of an army that lives from day to day and leaves no traces of its path anywhere. They ought to perform physical exercises, mainly of two types: an agile gymnastic with training for war of a commando type, which demands agility in attack and withdrawal; and hikes that are hard and exhausting that will serve to toughen the recruit for this kind of existence. Above all, they should live in the open air. They should suffer all the inclemencies of the weather in close contact with nature, as the guerrilla band does.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The school for recruits must have workers who will take care of its supply needs. For this there should be cattle sheds, grain sheds, gardens, dairy, everything necessary, so that the school will not constitute a charge on the general budget of the guerrilla army. The students can serve in rotation in the work of supply, either as punishment for bad conduct or simply as volunteers. This will depend upon characteristics proper to the zone where the school is being held. We believe that a good principle is to assign volunteers and to cover the remaining work quotas with those who have the poorest conduct and show the poorest disposition for learning warfare.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The school should have its small medical organization with a doctor or nurse, according to the possibilities; this will provide the recruits with the best possible attention.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Shooting is the basic apprenticeship. The guerrilla fighter should be carefully trained in this respect, so that he will try to expend the least possible amount of ammunition. He begins by practicing what is called dry shooting. It consists of seating the rifle firmly on any kind of wooden apparatus as shown in the picture. Without moving or firing the rifle the recruits direct the movement of a target until they think they have a hole at the center exactly in the line of sight. A mark is made on a backboard that remains stationary. If the mark for three tries gives a single point, this is excellent. When circumstances permit, practice with 22-calibre rifles will begin; this is very useful. If there is an excess of ammunition or a great need for preparing soldiers, opportunity will be given to fire with bullets.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;One of the most important courses in the school for recruits, one which we hold to be basic and which can be given in any place in the world, is in meeting attack from the air. Our school had been positively identified from the air and received attacks once or twice daily. The form in which the students resisted the impact of these continuous bombardments on their regular places of instruction virtually showed which of the young men had possibilities for becoming useful soldiers in battle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The important thing, that which must never be neglected in a school for recruits, is indoctrination; this is important because the men arrive without a clear conception as to why they come, with nothing more than very diffuse concepts about liberty, freedom of the press, etc., without any clear foundation whatever. Therefore, the indoctrination should be carried out with maximum dedication and for the maximum amount of time possible. These courses should offer elementary notions about the history of the country, explained with a clear sense of the economic facts that motivate each of the historic acts; accounts of the national heroes and their manner of reacting when confronted with certain injustices; and afterwards an analysis of the national situation or of the situation in the zone. A short primer should be well studied by all members of the rebel army, so that it can serve as a skeleton of that which will come later.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;There should also be a school for training teachers, where agreement can be reached on the choice of texts to be used, taking as a basis the contribution that each book can make to the educational process.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Reading should be encouraged at all times, with an effort to promote books that are worthwhile and that enlarge the recruit’s facility to encounter the world of letters and great national problems. Further reading will follow as a vocation; the surrounding circumstances will awaken new desires for understanding in the soldiers. This result will be produced when, little by little, the recruits observe in their routine tasks the enormous advantages of men who have passed through the school over the remainder of the troop, their capacity for analyzing problems, their superior discipline, which is another of the fundamental things that the school should teach.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This discipline should be internal, not mechanical but justified by reasons and designed to produce formidable benefits in moments of combat.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;10. The Organizational Structure of the Army of a Revolutionary Movement&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;As we have seen, a revolutionary army of a guerrilla type, whatever its zone of operations, should also have a non-combatant organization for the performance of a series of extremely important auxiliary missions. We shall see later that this whole organization converges to lend the army maximum help, since obviously the armed fight is the crucial factor in the triumph.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The military organization is headed by a commander-in-chief, in the case of the Cuban experience by a comandante, who names the commanders of the different regions or zones; these latter have authority to govern their respective territories of action, to name column commanders, that is to say, the chiefs of each column, and the other lower officers.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Under the commander-in-chief there will be the zone commanders; under them several columns of varying size, each with a column commander; under the column commanders there will be captains and lieutenants, which, in our guerrilla organization, were the lowest grade. In other words, the first rank above the soldiers was the lieutenant.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This is not a model but a description of one reality, of how the organization worked in one country where it proved possible to achieve triumph over an army that was fairly well organized and armed. Even less here than in other respects is our experience a pattern. It simply shows how as events develop it is possible to organize an armed force. The ranks certainly have no importance, but it is important that no rank should be conferred that does not correspond to the effective battle force commanded. Ranks should not be given to persons who have not passed through the sieve of sacrifice and struggle, for that would conflict with morality and justice.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The description given above refers to a well-developed army, already capable of waging a serious combat. In the first stage of the guerrilla band, the chief can take the rank he likes, but he will still command only a small group of men.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;One of the most important features of military organization is disciplinary punishment. Discipline must be one of the bases of action of the guerrilla forces (this must be repeated again and again). As we have already said, it should spring from a carefully reasoned internal conviction; this produces an individual with inner discipline. When this discipline is violated, it is necessary always to punish the offender, whatever his rank, and to punish him drastically in a way that hurts.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This is important, because pain is not felt by a guerrilla soldier in the same way as by a soldier of the regular army. The punishment of putting a soldier in jail for ten days constitutes for the guerrilla fighter a magnificent period of rest; ten days with nothing to do but eat, no marching, no work, no standing the customary guards, sleeping at will, resting, reading, etc. From this it can be deduced that deprivation of liberty ought not to be the only punishment available in the guerrilla situation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When the combat morale of the individual is very high and self-respect strong, deprivation of his right to be armed can constitute a true punishment for the individual and provoke a positive reaction. In such cases, this is an expedient punishment.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The following painful incident is an example. During the battle for one of the cities of Las Villas province in the final days of the war, we found an individual asleep in a chair while others were attacking positions in the middle of the town. When questioned, the man responded that he was sleeping because he had been deprived of his weapon for firing accidentally. He was told that this was not the way to react to punishment and that he should regain his weapon, not in this way, but in the first line of combat.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A few days passed, and as the final assault on the city of Santa Clara began, we visited the first-aid hospital. A dying man there extended his hand, recalling the episode I have narrated, affirmed that he had been capable of recovering his weapon and had earned the right to carry it. Shortly afterwards, he died.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This was the grade of revolutionary morale that our troop achieved through the continual exercise of armed struggle. It is not possible to achieve it at the outset, when there are still many who are frightened, and subjective currents serve to put a brake on the influence of the Revolution; but finally it is reached through work and through the force of continual example.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Long night watches and forced marches can also serve as punishments; but the marches are not really practical, since they consume the individual to no purpose other than that of punishment, and they require guards who also wear themselves out. The guards suffer the further inconvenience of having to keep a watch on the persons being punished, who are soldiers of scant revolutionary mentality.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the forces directly under my command I imposed the punishment of arrest with privation of sweets and cigarettes for light offenses and a total deprivation of food for worse offenses. The result was magnificent, even though the punishment was terrible; it is advisable only in very special circumstances.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Appendices&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;1. Organization in Secret of the First Guerrilla Band&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Guerrilla warfare obeys laws, some derived from the general laws of war and others owing to its own special character. If there is a real intention to begin the struggle from some foreign country or from distant and remote regions within the same country, it is obvious that it must begin in small conspiratorial movements of secret members acting without mass support or knowledge. If the guerrilla movement is born spontaneously out of the reaction of a group of individuals to some form of coercion, it is possible that the later organization of this guerrilla nucleus to prevent its annihilation will be sufficient for a beginning. But generally guerrilla warfare starts from a well-considered act of will: some chief with prestige starts an uprising for the salvation of his people, beginning his work in difficult conditions in a foreign country.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Almost all the popular movements undertaken against dictators in recent times have suffered from the same fundamental fault of inadequate preparation. The rules of conspiracy, which demand extreme secrecy and caution, have not generally been observed. The governmental power of the country frequently knows in advance about the intentions of the group or groups, either through its secret service or from imprudent revelations or in some cases from outright declarations, as occurred, for example, in our case, in which the invasion was announced and summed up in the phrase of Fidel Castro: “In the year ’56 we will be free or we will be martyrs.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Absolute secrecy, a total absence of information in the enemy’s hands, should be the primary base of the movement. Secondly and also very important is selection of the human material. At times this selection can be carried out easily, but at others it will be extremely difficult, since it is necessary to rely on those elements that are available, long-time exiles or persons who present themselves when the call goes out simply because they understand that it is their duty to enroll in the battle to liberate their country, etc. There may not be the necessary facilities for making a complete investigation of these individuals. Nevertheless, even though elements of the enemy regime introduce themselves, it is unpardonable that they should later be able to pass information, because in the period just prior to an action all those who are going to participate should be concentrated in secret places known only to one or two persons; they should be under the strict vigilance of their chiefs and without the slightest contact with the outside world. Whenever there are concentrations, whether as a preparation for departure or in order to carry out preliminary training or simply to hide from the police, it is necessary always to keep all new personnel about whom there is no clear knowledge available away from the key places.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In underground conditions no one, absolutely no one, should know anything more than the strictly indispensable; and there ought not to be talk in front of anyone. When certain types of concentration have been carried out, it is necessary even to control letters that leave and arrive in order to have a total knowledge of the contacts that the individuals maintain; no one should be permitted to live alone, nor to go out alone; personal contacts of the future member of the liberating army, contacts of any type, should be prevented by every means. However positive the role of women in the struggle, it must be emphasized that they can also play a destructive part. The weakness for women that young men have when living apart from their habitual medium of life in special, even psychic conditions, is well known. As dictators are well aware of this weakness, they try to use it for infiltrating their spies. At times, the relationship of these women with their superiors is clear and even notorious; at other times, it is extremely difficult to discover even the slightest evidence of contact; therefore, it is necessary also to prohibit relations with women.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The revolutionary in a clandestine situation preparing for war should be a complete ascetic; this also serves to test one of the qualities that later will be the basis of his authority, discipline. If an individual repeatedly disobeys orders of his superiors and makes contacts with women, contracts friendships that are not permitted, etc., he should be separated immediately, not merely because of the potential dangers in the contacts, but simply because of the violation of revolutionary discipline.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Unconditional help should not be expected from a government, whether friendly or simply negligent, that allows its territory to be used as a base of operations; one should regard the situation as if he were in a completely hostile camp. The few exceptions that of course can occur are really confirmations of the general rule.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We shall not speak here of the number of persons that should be readied. This depends upon so many and such varied conditions that it is practically impossible to specify. But the minimum number with which it is possible to initiate a guerrilla war can be mentioned. In my opinion, considering the normal desertions and weaknesses in spite of the rigorous process of selection, there should be a nucleus of 30 to 50 men; this figure is sufficient to initiate an armed fight in any country of the Americas with their conditions of favorable territory for operations, hunger for land, repeated attacks upon justice, etc.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Weapons, as has already been said, should be of the same type as those used by the enemy. Considering always that every government is in principle hostile to a guerrilla action being undertaken from its territory, the bands that prepare themselves should not be greater than approximately 50 to 100 men per unit. In other words, though there is no objection to 500 men initiating a war, all 500 should not be concentrated in one place. They are so numerous as to attract attention and in case of any betrayal of confidence or of any raid, the whole group falls; on the other hand, it is more difficult to raid various places simultaneously.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The central headquarters for meetings can be more or less known, and the exiled persons will go there to hold meetings of all types; but the leaders ought not to be present except very sporadically, and there should be no compromising documents. The leaders should use as many different houses as possible, those least likely to be under surveillance. Arms deposits should be distributed in several places, if possible; these should be an absolute secret, known to only one or two people.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Weapons should be delivered into the hands of those who are going to use them only when the war is about to be initiated. Thus a punitive action against persons who are training, while leading to their imprisonment, will not produce a loss of arms that are very difficult to procure. Popular forces are not in any condition to suffer such a loss.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Another important factor to which due attention must be given is preparation of the forces for the extremely hard fight that is going to follow. These forces should have a strict discipline, a high morale, and a clear comprehension of the task to be performed, without conceit, without illusions, without false hopes of an easy triumph. The struggle will be bitter and long, reverses will be suffered; they can be at the brink of annihilation; only high morale, discipline, faith in final victory, and exceptional leadership can save them. This was our Cuban experience; at one time twelve men were able to form the nucleus of the future army, because all these conditions were met and because the one who led us was named Fidel Castro.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Besides ideological and moral preparations, careful physical training is necessary. The guerrillas will, of course, select a mountainous or very wild zone for their operations. At any rate, in whatever situation they find themselves, the basic tactic of the guerrilla army is the march, and neither slow men nor tired men can be tolerated. Adequate training therefore includes exhausting hikes day and night, day after day, increasing gradually, always continued to the brink of exhaustion, with emulation used to increase speed. Resistance and speed will be fundamental qualities of the first guerrilla nucleus. Also a series of theoretical principles can be taught, for example, direction finding, reading, and forms of sabotage. If possible, there should be training with military rifles, frequent firing, above all at distant targets, and much instruction about the way to economize bullets.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;To the guerrilla fighter, economy and utilization of ammunition down to the last bullet should be almost like religious tenets. If all these admonitions are followed, the guerrilla forces may well reach their goal.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;2. Defense of Power That Has Been Won&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Naturally, victory cannot be considered as finally won until the army that sustained the former regime has been systematically and totally smashed. Further, all the institutions that sheltered the former regime should be wiped out. But since this is a manual for guerrilla bands we will confine ourselves to analyzing the problem of national defense in case of war or aggression against the new power.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The first development we meet is that world public opinion, “the respectable press,” the “truthful” news agencies of the United States and of the other countries belonging to the monopolies will begin an attack on the liberated country, an attack as aggressive and systematic as the laws of popular reform. For this reason not even a skeleton of personnel from the former army can be retained. Militarism, mechanical obedience, traditional concepts of military duty, discipline and morale cannot be eradicated with one blow. Nor can the victors, who are good fighters, decent and kind-hearted, but at the same time generally lacking education, be allowed to remain in contact with the vanquished, who are proud of their specialized military knowledge in some combat arm—in mathematics, fortifications, logistics, etc.—and who hate the uncultured guerrilla fighters with all their might.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;There are, of course, individual cases of military men who break with the past and enter into the new organization with a spirit of complete cooperation. These persons are doubly useful, because they unite with their love of the people’s cause the knowledge necessary for carrying forward the creation of the new popular army. A second step will be consequent upon the first: as the old army is smashed and dismembered as an institution and its former posts occupied by the new army, it will be necessary to reorganize the new force. Its former guerrilla character, operating under independent chiefs without planning, can be changed; but it is very important to emphasize that operational concepts of the guerrilla band should still serve as the guide to structure. These concepts will determine the organic formation and the equipment of the popular army. Care should be taken to avoid the error that we fell into during the first months of trying to put the new popular army into the old bottles of military discipline and ancient organization. This error can cause serious maladjustments and can lead to a complete lack of organization.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Preparation should begin immediately for the new defensive war that will have to be fought by the people’s army, accustomed to independence of command within the common struggle and dynamism in the management of each armed group. This army will have two immediate problems. One will be the incorporation of thousands of last-hour revolutionaries, good and bad, whom it is necessary to train for the rigors of guerrilla life and to give revolutionary indoctrination in accelerated and intensive courses. Revolutionary indoctrination that gives the necessary ideological unity to the army of the people is the basis of national security both in the long and short runs. The other problem is the difficulty of adaptation to the new organizational structure.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A corps to take charge of sowing the new truths of the Revolution among all the units of the army should immediately be created. It should explain to the soldiers, peasants, and workers, who have come out of the mass of the people, the justice and the truth of each revolutionary act, the aspirations of the Revolution, why there is a fight, why so many companions have died without seeing the victory. United to this intensive indoctrination, accelerated courses of primary instruction that will begin to overcome illiteracy should also be given, in order to improve the rebel army gradually until it has become an instrument of high technical qualifications, solid ideological structure, and magnificent combat power.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Time will create these three qualities. The military apparatus can continue to be perfected as time goes on; the former combatants can be given special courses to prepare them to serve as professional military men who will then give annual courses of instruction to the people joining voluntarily or by conscription. This will depend on national characteristics, and rules cannot be stated.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From this point forward we are expressing the opinion of the command of the Rebel Army with respect to the policy to be followed in the concrete Cuban situation, given the menace of foreign invasion, the conditions of the modern world at the end of 1959 or the beginning of 1960, with the enemy in sight, analyzed, evaluated, and awaited without fear. In other words, we are no longer theorizing for the instruction of others about what has already been done; rather, we theorize about what has been done by others in order to apply it ourselves in our own national defense.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As our problem is to theorize about the Cuban case, to locate and test our hypothesis on the map of American realities, we present as an epilogue the following analysis of the Cuban situation, its present and its future.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Epilogue&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Analysis of the Cuban Situation, Its Present and Its Future&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;A year has now passed since the flight of the dictator, the culmination of a long armed civil struggle by the Cuban people. The achievements of the government in the social, economic, and political fields are enormous; nevertheless, it is necessary to analyze them, to evaluate each act and to show precisely the dimensions of our Cuban Revolution. This national Revolution, fundamentally agrarian, having the enthusiastic support of workers, of people from the middle class and today even of owners of industry, has acquired a continental and world-wide importance, enhanced by its peculiar characteristics and by the inflexible will of the people.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It will not be possible to present a synthesis, however brief, of all the laws passed, all of them undoubtedly of popular benefit. It will be enough to select a few for special emphasis and to show at the same time the logical chain that carries us forward, step by step, in a progressive and necessary order of concern for the problems of the Cuban people.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The first alarm for the parasitic classes of the country is sounded in the rent law, the reduction of electric rates, and government intervention in the telephone company followed by a reduction in rates, all decreed in rapid succession. Those who had thought Fidel Castro and the men who made this Revolution to be nothing more than politicians of the old style, manageable simpletons with beards their only distinction, now began to suspect that something deeper was emerging from the bosom of the Cuban people and that their privileges were in danger. The word “Communism” began to envelop the figures of the leaders and of the triumphant guerrilla fighters; consequently the word anti-Communism, as the position dialectically opposed, began to serve as a nucleus for all those who resented the loss of their unjust privileges.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The law on vacant lots and the law on installment sales aggravated this sensation of malaise among the usurious capitalists. But these were minor skirmishes with the reactionaries; everything was still all right and possible. “This crazy fellow,” Fidel Castro, could be counseled and guided to good paths, to good “democratic” paths, by a Dubois or a Porter. It was necessary to place hope in the future.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Agrarian Reform law was a tremendous jolt. Most of those who had been hurt now saw clearly. One of the first was Gaston Baquero, the voice of reaction; he had accurately interpreted what was going to happen and had retired to quieter scenes under the Spanish dictatorship. There were still some who thought that “the law is the law,” that other governments had already promulgated such laws, theoretically designed to help the people. Carrying out these laws was another thing. That brash and complex child that had the initials INRA for its familiar name was treated at the beginning with peevish and touching paternalism within the ivory towers of learning, pervaded with social doctrines and respectable theories of public finance, to which the uncultivated and absurd mentalities of the guerrilla fighters could not arrive. But INRA advanced like a tractor or a war tank, because it is tractor and tank at the same time, breaking down the walls of the great estates as it passed and creating new social relations in the ownership of land. This Cuban Agrarian Reform appeared with various characteristics important for America. It was anti-feudal in the sense that it eliminated the Cuban-style latifundia, annulled all contracts that called for payment of rent of land in crops, and liquidated the servile relations that existed principally in coffee and tobacco production, two important branches of our agriculture. But it also was an Agrarian Reform in a capitalist medium to destroy the pressure of monopoly on human beings, isolated or joined together, to help them work their land honorably and to produce without fear of the creditor or the master. It had the characteristic from the first moment of assuring to peasants and agricultural workers, those who give themselves to the soil, needed technical help from competent personnel; machinery; financial help provided through credits from INRA or para-state banks; and big help from the “Association of People’s Stores” that has developed on a large scale in Oriente and is in the process of development in other provinces. The state stores, replacing the old usurers, provide just financing and pay a just price for the harvest.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Compared with the other three great agrarian reforms in America (Mexico, Guatemala, and Bolivia), the most important distinctive characteristic is the decision to carry Cuban reform all the way, without concessions or exceptions of any kind. This total Agrarian Reform respects no rights that are not rights of the people nor singles out any class or nationality for discriminatory treatment: the force of the law falls equally on the United Fruit Company and on the King Ranch, as on the big Cuban landowners.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Under these conditions land is being cleared, mainly for the production of crops which are very important to the country: rice, oil-producing grains, and cotton; these are being intensively developed. But the nation is not satisfied and is going to recover all its stolen resources. Its rich sub-soil, which has been a field of monopolist voracity and struggle, is virtually recovered by the petroleum law. This law, like the Agrarian Reform and all the others promulgated by the Revolution, responds to Cuba’s irresistible necessities, to urgent demands of a people that wishes to be free, that wishes to be master of its economy, that wishes to prosper and to reach ever higher goals of social development. But for this very reason it is an example for the continent and feared by the oil monopolies. It is not that Cuba directly hurts the petroleum monopoly substantially. There is no reason to believe the country to be rich in reserves of the prized fuel, even though there are reasonable hopes of obtaining a supply that will satisfy its internal needs. On the other hand, by its law Cuba gives a palpable example to the brother peoples of America, many of them foraged by these monopolies or pushed into internecine wars in order to satisfy the necessities or appetites of competing trusts. At the same time Cuba shows the possibility of acting in America and the exact hour when action ought to be considered. The great monopolies also cast their worried look upon Cuba; not only has someone in the little island of the Caribbean dared to liquidate the interests of the omnipotent United Fruit Company, legacy of Mr. Foster Dulles to his heirs, but also the empires of Mr. Rockefeller and the Deutsch group have suffered under the lash of intervention by the popular Cuban Revolution.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This law, like the mining law, is the response of the people to those who try to check them with threats of force, with aerial incursions, with punishments of whatever type. Some say that the mining law is as important as the Agrarian Reform. We do not consider that it has this importance for the economy of the country in general, but it introduces another new feature: a 25 percent tax on the amount of product exported, to be paid by companies that sell our minerals abroad (leaving now something more than a hole in our territory). This not only contributes to our Cuban welfare; it also increases the relative strength of the Canadian monopolies in their struggle with the present exploiters of our nickel. Thus, the Cuban Revolution liquidates the latifundia, limits the profits of the foreign monopolies, limits the profits of the foreign intermediaries that dedicate themselves with parasitic capital to the commerce of importation, launches upon the world a new policy in America, dares to break the monopolist status of the giants of mining, and leaves one of them in difficulty, to say the least. This signifies a powerful new message to the neighbors of the great stronghold of monopoly, and causes repercussions throughout America. The Cuban Revolution breaks all the barriers of the news syndicates and diffuses its truth like a shower of dust among the American masses anxious for a better life. Cuba is the symbol of nationality renewed and Fidel Castro the symbol of liberation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By a simple law of gravity the little island of one hundred fourteen thousand square kilometers and six and one-half million inhabitants assumes the leadership in the anticolonial struggle in America, in which serious handicaps in other countries permit Cuba to take the heroic, glorious, and dangerous advanced post. The economically less weak nations of colonial America, the ones in which national capitalism develops haltingly in a continuous, relentless, and at times violent struggle against the foreign monopolies, now cede their place gradually to this small, new champion of liberty, since their governments do not have sufficient force to carry the fight forward. This is not a simple task, nor is it free from danger and difficulties. The backing of a whole people and an enormous charge of idealism and spirit of sacrifice are needed in the nearly solitary conditions in which we are carrying it out in America. Small countries have tried to maintain this post before Guatemala—the Guatemala of Quetzal, that dies when it is imprisoned in a cage, the Guatemala of the Indian Tecum Umam—fell before the direct aggression of the colonialists. Bolivia, the country of Murillo, the proto-martyr of American independence, yielded to the terrible hardships of the struggle after setting three examples that served as the foundation of the Cuban Revolution: the suppression of the army, agrarian reform, and nationalization of mines—maximum source of riches and at the same time maximum source of tragedy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cuba knows about these previous examples, knows the failures and the difficulties, but it knows also that we are at the dawning of a new era in the world. The pillars of colonialism have been swept aside by the power of the national and popular struggle in Asia and Africa. Solidarity among peoples does not now come from religion, customs, tastes, racial affinity or its lack. It arises from a similarity in economic and social conditions and from a similarity in desire for progress and recuperation. Asia and Africa joined hands in Bandung; Asia and Africa come to join hands with colonial and indigenous America through Cuba, in Havana.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;On the other hand, the great colonial powers have lost ground before the struggle of the peoples. Belgium and Holland are two caricatures of empires; Germany and Italy lost their colonies. France is bitterly fighting a war that is lost. England, diplomatic and skillful, liquidates political power while maintaining the economic connections.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;American capitalism replaced some of the old colonial capitalisms in the countries that began their independent life. But it knows that this is transitory and that there is no real security for its financial speculations in these new territories. The octopus cannot there apply its suckers firmly. The claw of the imperial eagle is trimmed. Colonialism is dead or is dying a natural death in all these places.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;America is something else. It has been some time since the English lion with its voracious appetite departed from our America and the young and charming Yankee capitalists installed the “democratic” version of the English clubs, imposing their sovereign domination over every one of the twenty republics.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This is the colonial realm of North American monopoly, its reason for being and last hope, the “backyard of its own house.” If all the Latin American peoples should raise the flag of dignity, as Cuba has done, monopoly would tremble; it would have to accommodate to a new political-economic situation and to substantial prunings of profits. Monopoly does not like profits to be pruned, and the Cuban example, this “bad example” of national and international dignity, is gaining strength in the countries of America. Each time that an impudent people cries out for liberation, Cuba is accused; and it is true in a sense that Cuba is guilty, because Cuba has shown the way, the way of the armed popular fight against armies supposed to be invincible, the way of struggle in wild places to wear down and destroy the enemy far from his bases, in a word, the way of dignity.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This Cuban example is bad, a very bad example, and monopoly cannot sleep quietly while this bad example remains at its feet, defying danger, advancing toward the future. It must be destroyed, voices declare. It is necessary to intervene in this bastion of “Communism,” cry the servants of monopoly disguised as representatives in Congress. “The Cuban situation is very disturbing,” say the artful defenders of the trusts; we all know that their meaning is: “It must be destroyed.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Very well. What are the different possibilities of aggressive action to destroy the bad example? One could be called the purely economic. This begins with a restriction on credit by North American banks and suppliers to all businessmen, national banks, and even the National Bank of Cuba. Credit is thus restricted in North America, and through the medium of associates an attempt is made to have the same policy adopted in all the countries of Western Europe; but this alone is not sufficient.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The denial of credits strikes a first strong blow at the economy, but recovery is rapid and the commercial balance evens out, since the victimized country is accustomed to living as best it can. It is necessary to apply more pressure. The sugar quota is brought into the picture: yes, no, no, yes. Hurriedly the calculating machines of the agents of monopoly total up all sorts of accounts and arrive at the final conclusion: it is very dangerous to reduce the Cuban quota and impossible to cancel it. Why very dangerous? Because besides being bad politics, it would awaken the appetite of ten or fifteen other supplier countries, causing them tremendous discomfort, because they would all consider they had a right to something more. It is impossible to cancel the quota, because Cuba is the largest, most efficient, and cheapest provider of sugar to the United States, and because sixty percent of the interests that profit directly from the production and commerce in sugar are United States interests. Besides, the commercial balance is favorable to the United States; whoever does not sell cannot buy; and it would set a bad example to break a treaty. Further, the supposed North American gift of paying nearly three cents above the market price is only the result of North American incapacity to produce sugar cheaply. The high wages and the low productivity of the soil prevent the Great Power from producing sugar at Cuban prices; and by paying this higher price for a product, they are able to impose burdensome treaties on all beneficiaries, not only Cuba. Impossible to liquidate the Cuban quota.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We do not consider likely the possibility that monopolists are employing a variant of the economic approach in bombarding and burning sugar cane fields, hoping to cause a scarcity of the product. Rather, this appears to be a measure calculated to weaken confidence in the power of the revolutionary government. (The corpse of the North American mercenary stains more than a Cuban house with blood; it also stains a policy.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 ftn01.html#ftn fn6|&amp;lt;span&amp;gt;f&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; And what is to be said of the gigantic explosion of arms destined for the Rebel Army?&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 ftn01.html#ftn fn7|&amp;lt;span&amp;gt;g&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Another vulnerable place where the Cuban economy can be squeezed is the supply of raw materials, such as cotton. However, it is well known that there is an over-production of cotton in the world, and any difficulty of this type would be transitory. Fuel? This is worth some attention; it is possible to paralyze a country by depriving it of fuel, and Cuba produces very little petroleum. It has some heavy fuel that can be used to operate its steam-driven machinery and some alcohol that can be used in vehicles; also, there are large amounts of petroleum in the world. Egypt can sell it, the Soviet Union can sell it, perhaps Iraq will be able to sell it shortly. It is not possible to develop a purely economic strategy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As another possibility of aggression, if to this economic variant were added an intervention by some puppet power, the Dominican Republic, for example, it would be somewhat more of a nuisance; but the United Nations would doubtless intervene, with nothing concrete having been achieved.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Incidentally, the new course taken by the Organization of American States creates a dangerous precedent of intervention. Behind the shield of the Trujillo pretext, monopoly solaces itself by constructing a means of aggression. It is sad that the Venezuelan democracy has put us in the difficult position of having to oppose an intervention against Trujillo. What a good turn it has done the pirates of the continent!&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Among the new possibilities of aggression is physical elimination by means of an assault on the old “crazy fellow,” Fidel Castro, who has become by now the focus of the monopolies’ wrath. Naturally, measures must be arranged so that the other two dangerous “international agents,” Raúl Castro and the author, are also eliminated. This solution is appealing; if simultaneous assaults on all three or at least on the directing head succeeded, it would be a boon to the reaction. (But do not forget the people, Messrs. Monopolists and agents, the omnipotent people who in their fury at such a crime would crush and erase all those who had anything to do directly or indirectly with an assault on any of the chiefs of the Revolution; it would be impossible to restrain them.)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Another aspect of the Guatemalan variant is to put pressure on the suppliers of arms, in order to force Cuba to buy in Communist countries and then use this as an occasion to let loose another shower of insults. This could give results. “It may be,” someone in our government has said, “that they will attack us as Communists, but they are not going to eliminate us as imbeciles.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Thus, it begins to appear as if a direct aggression on the part of the monopolies will be necessary; various possible forms are being shuffled and studied in the IBM machines with all processes calculated. It occurs to us at the moment that the Spanish variant could be used. The Spanish variant would be one in which some initial pretext is seized upon for an attack by exiles with the help of volunteers, volunteers who would be mercenaries, of course, or simply the troops of a foreign power, well supported by navy and air, well enough supported, shall we say, to be successful. It could also begin as a direct aggression by some state such as the Dominican Republic, which would send some of its men, our brothers, and many mercenaries to die on these beaches in order to provoke war; this would prompt the pure-intentioned monopolists to say that they do not wish to intervene in this “disastrous” struggle between brothers; they will merely limit and confine and freeze the war within its present limits by maintaining vigilance over the skies and seas of this part of America with cruisers, battleships, destroyers, aircraft carriers, submarines, minesweepers, torpedo boats, and airplanes. And it could happen that while these zealous guardians of continental peace were not allowing a single boat to pass with things for Cuba, some, many, or all of the boats headed for the unhappy country of Trujillo would escape the iron vigilance. Also they might intervene through some “reputable” inter-American organ, to put an end to the “foolish war” that “Communism” had unleashed in our island; or, if this mechanism of the “reputable” American organ did not serve, they might intervene directly, as in Korea, using the name of the international organ in order to restore peace and protect the interests of all nations.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Perhaps the first step in the aggression will not be against us, but against the constitutional government of Venezuela, in order to liquidate our last point of support on the continent. If this happens, it is possible that the center of the struggle against colonialism will move from Cuba to the great country of Bolivar. The people of Venezuela will rise to defend their liberties with all the enthusiasm of those who know that they are fighting a decisive battle, that behind defeat lies the darkest tyranny and behind victory the certain future of America. A stream of popular struggles can disturb the peace of the monopolist cemeteries formed out of our subjugated sister republics.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Many reasons argue against the chance of enemy victory, but there are two fundamental ones. The first is external: this is the year 1960, the year that will finally hear the voices of the millions of beings who do not have the luck to be governed by the possessors of the means of death and payment. Further, and this is an even more powerful reason, an army of six million Cubans will grasp weapons as a single man in order to defend its territory and its Revolution. Cuba will be a battlefield where the army will be nothing other than part of the people in arms. After destruction in a frontal war, hundreds of guerrilla bands under a dynamic command and a single center of orientation will fight the battle all over the country. In cities the workers will die in their factories or centers of work, and in the country the peasants will deal out death to the invader from behind every palm tree and from every furrow of the new mechanically plowed field that the Revolution has given them.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;And around the world international solidarity will create a barrier of hundreds of millions of people protesting against aggression. Monopoly will see how its pillars are undermined and how the spider web curtain of its newspaper lies is swept away by a puff. But let us suppose that they dare to defy the popular indignation of the world; what will happen here within?&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The first thing to be noted, given our position as an easily vulnerable island without heavy arms, with a very weak air force and navy, is the necessity of applying the guerrilla concept to the fight for national defense.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Our ground units will fight with the fervor, decision, and enthusiasm of which the sons of the Cuban Revolution are capable in these glorious years of our history. But if the worst occurs, we are prepared to continue fighting even after the destruction of our army organization in a frontal combat. In other words, confronting large concentrations of enemy forces that succeed in destroying ours, we would change immediately into a guerrilla army with a good sense of mobility, with unlimited authority in our column commanders, though with a central command located somewhere in the country giving the necessary direction and fixing the general overall strategy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The mountains would be the last line of defense of the organized armed vanguard of the people, which is the Rebel Army; but in every house of the people, on every road, in every forest, in every piece of national territory the struggle would be fought by the great army of the rear guard, the entire people trained and armed in the manner now to be described.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Since our infantry units will not have heavy arms, they will concentrate on anti-tank and anti-air defense. Mines in very large numbers, bazookas or anti-tank grenades, anti-aircraft cannon of great mobility and mortar batteries will be the only arms of any great power. The veteran infantry soldier, though equipped with automatic weapons, will know the value of ammunition. He will guard it with loving care. Special installations for reloading shells will accompany each unit of the army, maintaining reserves of ammunition even though precariously.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The air force will probably be badly hurt in the first moments of an invasion of this type. We are basing our calculations upon an invasion by a first-class foreign power or by a mercenary army of some other power, helped either openly or surreptitiously by this great power of first magnitude. The national air force, as I said, will be destroyed, or almost destroyed; only reconnaissance or liaison planes will remain, especially helicopters for minor functions.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The navy will also be organized for this mobile strategy; small launches will give the smallest target to the enemy and maintain maximum mobility. The great desperation of the enemy army in this case as before will be to find something to receive his blows. Instead he will find a gelatinous mass, in movement, impenetrable, that retreats and never presents a solid front, though it inflicts wounds from every side.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is not easy to overcome an army of the people that is prepared to continue being an army in spite of its defeat in a frontal battle. Two great masses of the people are united around it: the peasants and the workers. The peasants have already given evidence of their efficiency in detaining the small band that was marauding in Pinar del Rio. These peasants will be trained principally in their own regions; but the platoon commanders and the superior officers will be trained, as is now already being done, in our military bases. From there they will be distributed throughout the thirty zones of agrarian development that form the new geographical division of the country. This will constitute thirty more centers of peasant struggle, charged with defending to the maximum their lands, their social conquests, their new houses, their canals, their dams, their flowering harvests, their independence, in a word, their right to live.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;At the beginning they will oppose also a firm resistance to any enemy advance, but if this proves too strong for them, they will disperse, each peasant becoming a peaceful cultivator of his soil during the day and a fearsome guerrilla fighter at night, scourge of the enemy forces. Something similar will take place among the workers; the best among them will be trained also to serve thereafter as chiefs of their companions, teaching them principles of defense. Each social class, however, will have different tasks. The peasant will fight a battle typical of the guerrilla fighter; he should learn to be a good shot, to take advantage of all the difficulties of the ground and to disappear without ever showing his face. The workers, on the other hand, have the advantage of being within a modern city, which is a large and efficient fortress; at the same time their lack of mobility is a drawback. The worker will learn first to block the streets with barricades of any available vehicle, furniture, or utensil; to use every block as a fortress with communications formed by holes made in interior walls; to use that terrible arm of defense, the “Molotov cocktail”; and to coordinate his fire from the innumerable loopholes provided by the houses of a modern city.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From the worker masses assisted by the national police and those armed forces charged with the defense of the city, a powerful bloc of the army will be formed; but it must expect to suffer great losses. The struggle in the cities in these conditions cannot achieve the facility and flexibility of the struggle in the countryside: many will fall, including many leaders, in this popular struggle. The enemy will use tanks that will be destroyed rapidly as soon as the people learn their weaknesses and not to fear them, but before that the tanks will leave their balance of victims.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;There will also be other organizations related to those of workers and peasants: first, the student militias, which will contain the flower of the student youth, directed and coordinated by the Rebel Army; organizations of youth in general, who will participate in the same way; and organizations of women, who will provide an enormous encouragement by their presence and who will do such auxiliary tasks for their companions in the struggle as cooking, taking care of the wounded, giving final comfort to those who are dying, doing laundry, in a word, showing their companions-in-arms that they will never be absent in the difficult moments of the Revolution. All this is achieved by wide-scale organization of the masses supplemented with patient and careful education, an education that begins and is confirmed in knowledge acquired from their own experience; it should concentrate on reasoned and true explanations of the facts of the Revolution.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The revolutionary laws should be discussed, explained, studied in every meeting, in every assembly, wherever the leaders of the Revolution are present for any purpose. Also, the speeches of the leaders, and in our case particularly of the undisputed leader, should constantly be read, commented upon, and discussed. People should come together in the country to listen by radio, and where there are more advanced facilities, to watch by television these magnificent popular lessons that our Prime Minister gives.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The participation of the people in politics, that is to say, in the expression of their own desires made into laws, decrees, and resolutions, should be constant. Vigilance against any manifestations opposed to the Revolution should also be constant; and vigilance over morale within the revolutionary masses should be stricter, if this is possible, than vigilance against the non-revolutionary or the disaffected. It can never be permitted, lest the Revolution take the dangerous path of opportunism, that a revolutionary of any category should be excused for grave offenses against decorum or morality simply because he is a revolutionary. The record of his former services may provide extenuating circumstances and they can always be considered in deciding upon the punishment, but the act itself must always be punished.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Respect for work, above all for collective work and work for collective ends, ought to be cultivated. Volunteer brigades to construct roads, bridges, docks or dams, and schools should receive a strong impulse; these serve to forge a unity among persons showing their love for the Revolution with works.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;An army that is linked in such ways with the people, that feels this intimacy with the peasants and the workers from which it emerged, that knows besides all the special techniques of its warfare and is psychologically prepared for the worst contingencies, is invincible; and it will be even more invincible as it makes the just phrase of our immortal Camilo a part of the flesh of the army and the citizenry: “The army is the people in uniform.” Therefore, for all these reasons, despite the necessity that monopoly suppress the “bad example” of Cuba, our future is brighter than ever.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;chapter&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;“Guerrilla Warfare: A Method” (1963)&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;G&amp;lt;/span&amp;gt;uerrilla warfare has been employed on innumerable occasions throughout history in different circumstances to obtain different objectives. Lately it has been employed in various popular wars of liberation when the vanguard of the people chose the road of irregular armed struggle against enemies of superior military power. Asia, Africa, and Latin America have been the scene of such actions in attempts to obtain power in the struggle against feudal, neo-colonial, or colonial exploitation. In Europe, guerrilla units were used as a supplement to native or allied regular armies.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In America, guerrilla warfare has been employed on several occasions. As a case in point, we have the experience of César Augusto [sic] Sandino fighting against the Yankee expeditionary force on the Segovia of Nicaragua. Recently we had Cuba’s revolutionary war. Since then in America the problem of guerrilla war has been raised in discussions of theory by the progressive parties of the continent with the question of whether its utilization is possible or convenient. This has become the topic of very controversial polemics.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This article will express our views on guerrilla warfare and its correct utilization. Above all, we must emphasize at the outset that this form of struggle is a means to an end. That end, essential and inevitable for any revolutionary, is the conquest of political power. Therefore, in the analysis of specific situations in different countries of America, we must use the concept of guerrilla warfare in the limited sense of a method of struggle in order to gain that end.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Almost immediately the question arises: Is guerrilla warfare the only formula for seizing power in all of Latin America? Or, at any rate, will it be the predominant form? Or simply, will it be one formula among many used during the struggle? And ultimately we may ask: Will Cuba’s example be applicable to the present situation on the continent? In the course of polemics, those who want to undertake guerrilla warfare are criticized for forgetting mass struggle, implying that guerrilla warfare and mass struggle are opposed to each other. We reject this implication, for guerrilla warfare is a people’s war; to attempt to carry out this type of war without the population’s support is the prelude to inevitable disaster. The guerrilla is the combat vanguard of the people, situated in a specified place in a certain region, armed and willing to carry out a series of warlike actions for the one possible strategic end—the seizure of power. The guerrilla is supported by the peasant and worker masses of the region and of the&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;SOURCE: &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Cuba Socialista&amp;lt;/span&amp;gt; (Havana), September 1963, pp. 1–17.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt; &amp;lt;span&amp;gt;whole territory in which it acts. Without these prerequisites, guerrilla warfare is not possible.&amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;We consider that the Cuban Revolution made three fundamental contributions to the laws of the revolutionary movement in the current situation in America. First, people’s forces can win a war against the army. Second, one need not always wait for all conditions favorable to revolution to be present; the insurrection itself can create them. Third, in the underdeveloped parts of America, the battleground for armed struggle should in the main be the countryside. (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;)&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Such are the contributions to the development of the revolutionary struggle in America, and they can be applied to any of the countries on our continent where guerrilla warfare may develop.&amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The Second Declaration of Havana points out:&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In our countries two circumstances are joined: underdeveloped industry and an agrarian system of feudal character. That is why no matter how hard the living conditions of the urban workers are, the rural population lives under even more horrible conditions of oppression and exploitation. But, with few exceptions, it also constitutes the absolute majority, sometimes more than 70 percent of the Latin American population.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Not counting the landlords who often live in the cities, this great mass earns its livelihood by working as peons on plantations earning miserable wages. Or they till the soil under conditions of exploitation no different than those of the Middle Ages. These circumstances determine in Latin America that the poor rural population constitutes a tremendous potential revolutionary force.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The armies are set up and equipped for conventional warfare. They are the force whereby the power of the exploiting classes is maintained. When they are confronted with the irregular warfare of peasants based on their home ground, they become absolutely powerless; they lose ten men for every revolutionary fighter who falls. Demoralization among them mounts rapidly when they are beset by an invisible and invincible army which provides them no chance to display their military academy tactics and their military fanfare, of which they boast so much, to repress the city workers and students.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The initial struggle of small fighting units is constantly nurtured by new forces; the mass movement begins to grow bold, the old order bit by bit breaks into a thousand pieces, and that is when the working class and the urban masses decide the battle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;What is it that from the very beginning of the fight makes those units invincible, regardless of the number, strength, and resources of their enemies? It is the people’s support, and they can count on an ever-increasing mass support.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;But the peasantry is a class which, because of the ignorance in which it has been kept and the isolation in which it lives, requires the revolutionary and political leadership of the working class and the revolutionary intellectuals. Without that, it cannot alone launch the struggle and achieve victory.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the present historical conditions of Latin America, the national bourgeoisie cannot lead the antifeudal and anti-imperialist struggle. Experience demonstrates that in our nations this class—even when its interests clash with those of Yankee imperialism—has been incapable of confronting imperialism, paralyzed by fear of social revolution and frightened by the clamor of the exploited masses.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Completing the foresight of the preceding statements, which constitute the essence of the revolutionary declaration of Latin America, the Second Declaration of Havana in the following paragraphs states:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The subjective conditions in each country, the factors of revolutionary consciousness, of organization, of leadership, can accelerate or delay revolution, depending on the state of their development. Sooner or later, in each historic epoch, as objective conditions ripen, consciousness is acquired, organization is achieved, leadership arises, and revolution is produced.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Whether this takes place peacefully or comes into the world after painful labor does not depend on the revolutionaries; it depends on the reactionary forces of the old society. Revolution, in history, is like the doctor who assists at the birth of a new life: he does not use forceps unless necessary, but he will unhesitatingly use them every time labor requires them. It is a labor which brings the hope of a better life to the enslaved and exploited masses.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In many Latin American countries revolution is inevitable. This fact is not determined by the will of anyone. It is determined by the horrible conditions of exploitation under which the American people live, the development of a revolutionary consciousness in the masses, the worldwide crisis of imperialism, and the universal liberation movements of the subjugated nations.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;We shall begin from this basis to analyze the whole matter of guerrilla warfare in Latin America.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We have already established that it is a means of struggle to attain an end. First, our concern is to analyze the end in order to determine whether the winning of power in Latin America can be achieved in other ways than armed struggle. Peaceful struggle can be carried out through mass movements compelling—in special crisis situations—the governments to yield; thus, eventually the popular forces would take over and establish a dictatorship of the proletariat. Theoretically this is correct. When analyzing this in the Latin American context, we must reach the following conclusions: Generally on this continent there exist objective conditions which propel the masses to violent actions against their bourgeois and landlord governments. In many countries there exist crises of power and also some subjective conditions for revolution. It is clear, of course, that in those countries where all of these conditions are found, it would be criminal not to act to seize power. In other countries where these conditions do not occur, it is right that different alternatives will appear and out of theoretical discussions the tactic proper to each country should emerge. The only thing which history does not admit is that the analysts and executors of proletarian policy be mistaken.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;No one can solicit the role of vanguard of the party as if it were a diploma given by a university. To be the vanguard of the party means to be at the forefront of the working class through the struggle for achieving power. It means to know how to guide this fight through shortcuts to victory. This is the mission of our revolutionary parties, and thus the analysis must be profound and exhaustive so that there will be no mistakes.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;At the present time we can observe in America an unstable balance between oligarchical dictatorship and popular pressure. We mean by “oligarchical” the reactionary alliance between the bourgeoisie and the landowning class of each country which has a greater or lesser preponderance of feudalism.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;These dictatorships carry on within a certain “legal” framework which they adjudicated themselves to facilitate their work throughout the unrestricted period of their class domination. Yet we are passing through a stage in which the masses’ pressure is very strong and is straining bourgeois legality so that its own authors must violate it in order to halt the impetus of the masses.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Barefaced violation of all legislation or of laws specifically instituted to sanction ruling-class deeds only increases the tension of the people’s forces. Thus, the oligarchical dictatorship attempts to use the old legal order to change constitutionality and further oppress the proletariat without a frontal clash. Nevertheless, at this point, a contradiction arises. The people no longer support the old, much less the new, coercive measures established by the dictatorship and try to smash them. We should never forget the class character, authoritarian and restrictive, which typifies the bourgeois state. Lenin refers to it in the following manner: “The state is the product and the manifestation of the irreconcilability of class antagonisms. The state arises when, where, and to the extent that class antagonisms objectively cannot be reconciled. And, conversely, the existence of the state proves that class antagonisms are irreconcilable.” (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;State and Revolution&amp;lt;/span&amp;gt;)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In other words, we should not allow the word “democracy” to be utilized apologetically to represent the dictatorship of the exploiting classes and to lose its deeper meaning and acquire the meaning of granting the people certain liberties, more or less good. To struggle only to restore a certain degree of bourgeois legality without considering the question of revolutionary power is to struggle for the return of a dictatorial order established by the dominant social classes. In other words, it is to struggle for a lighter iron ball to be fixed to the prisoner’s chain.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In these conditions of conflict, the oligarchy breaks its own contracts, its own mask of “democracy,” and attacks the people, though it will always try to use the superstructure it has formed for oppression. Thus, we are faced once again with a dilemma: What must be done? Our reply is: Violence is not the monopoly of the exploiters; and as such the exploited can use it too and, what is more, ought to use it when the moment arrives. Martí said, “He who wages war in a country, when he can avoid it, is a criminal, just as he who fails to promote war which cannot be avoided is a criminal.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lenin said, “Social democracy has never taken a sentimental view of war. It unreservedly condemns war as a bestial means of settling conflicts in human society. But social democracy knows that as long as society is divided into classes, as long as there is exploitation of man by man, wars are inevitable. In order to end this exploitation we cannot walk away from war, which is always and everywhere begun by the exploiters, by the ruling and oppressing classes.” He said this in 1905. Later in the “Military Program of the Proletarian Revolution,” a far-reaching analysis of the nature of class struggle, he affirmed: “Whoever recognizes the class struggle cannot fail to recognize civil wars, which in every class society are the natural, and under certain conditions, inevitable continuation, development, and intensification of the class struggle. All the great revolutions prove this. To repudiate civil war, or to forget about it, would mean sinking into extreme opportunism and renouncing the socialist revolution.” That is to say, we should not fear violence, the midwife of new societies; but violence should be unleashed at that precise moment in which the leaders have found the most favorable circumstances.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;What will these be? Subjectively, they depend on two factors which complement each other and which deepen during the struggle: consciousness of the necessity of change, and confidence in the possibility of this revolutionary change. Both of these factors, with the objective conditions (which are favorable in all Latin America for the development of the struggle), with the firm will to achieve it as well as the new correlation of forces in the world, will determine the mode of action.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Regardless of how far away the socialist countries may be, their favorable influence will be felt by the people who struggle, just as their example will give the people further strength. Fidel Castro said on July 26 [1963]: “And the duty of the revolutionaries, especially at this moment, is to know how to recognize and how to take advantage of the changes in the correlation of forces which have taken place in the world and to understand that these changes facilitate the people’s struggle. The duty of revolutionaries, of Latin American revolutionaries, is not to wait for the change in the correlation of forces to produce a miracle of social revolutions in Latin America but to take full advantage of everything in it that is favorable to the revolutionary movement—and to make revolution!”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;There are some who say, “Let us admit that in certain specific cases revolutionary war is the best means to achieve political power; but where do we find the great leaders, the Fidel Castros, who will lead us to victory?” Fidel Castro, as any human being, is the product of history. The political and military chieftains who will lead the insurrectional uprisings in America, merged if possible in one man, will learn the art of war during the course of war itself. There is neither trade nor profession that can be learned from books alone. In this case, the struggle itself is the great teacher.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Of course, the task will not be easy, nor is it exempt from grave dangers throughout. During the development of armed struggle, there are two moments of extreme danger for the future of the revolution. The first of these arises in the preparatory stage and the way with which it is dealt will give the measure of determination to struggle as well as clarity of purpose of the people’s forces. When the bourgeois state advances against the people’s positions, obviously there must arise a process of defense against the enemy who at this point, being superior, attacks. If the basic subjective and objective conditions are ripe, the defense must be armed so that the popular forces will not merely become recipients of the enemy’s blows. Nor should the armed defense camp be allowed to be transformed into the refuge of the pursued.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guerrilla warfare may adopt a defensive movement at a certain point, yet it carries within itself the capacity to attack the enemy and must develop it constantly. This capacity is what determines, with the passing of time, the catalytic character of the people’s forces. That is, guerrilla warfare is not passive self-defense; it is defense with attack. And from the moment we recognize it as such, it has as its final goal the conquest of political power.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This moment is important. In social processes the difference between violence and nonviolence cannot be measured by the number of shots exchanged; rather, it lies in concrete and fluctuating situations. And we must be able to see the right moment in which the people’s forces, conscious of their relative weakness and their strategic strength, must take the initiative against the enemy so the situation will not deteriorate. The equilibrium between oligarchical dictatorship and the popular pressure must be changed. The dictatorship tries to function without resorting to force. Thus, we must try to oblige the dictatorship to resort to violence, thereby unmasking its true nature as the dictatorship of the reactionary social classes. This event will deepen the struggle to such an extent that there will be no retreat from it. The performance of the people’s forces depends on the task of forcing the dictatorship to a decision—to retreat or unleash the struggle—thus beginning the stage of long-range armed action.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The skillful avoidance of the next dangerous moment depends on the growing power of the people’s forces. Marx always recommended that once the revolutionary process has begun, the proletariat strike blows again and again without rest. A revolution which does not constantly expand is a revolution which regresses. The fighters, if weary, begin to lose faith; and at this point some of the bourgeois maneuvers may bear fruit—for example, the holding of elections to turn the government over to another gentleman with a sweeter voice and more angelic face than the outgoing tyrant, or the staging of a coup by reactionaries generally led by the army with the direct or indirect support of the progressive forces. There are others, but it is not our intention to analyze such tactical stratagems.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Let us emphasize the military coup mentioned previously. What can the military contribute to democracy? What kind of loyalty can be asked of them if they are merely an instrument for the domination of the reactionary classes and imperialist monopolies and if, as a caste whose worth rests on the weapon in their hands, they aspire only to maintain their prerogatives?&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When, in difficult situations for the oppressors, the military establishment conspires to overthrow a dictator who in fact has been defeated, it can be said that they do so because the dictator is unable to preserve their class prerogatives without extreme violence, a method which generally does not suit the interests of the oligarchies at that point.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This statement does not mean to reject the service of military men as individual fighters who, once separated from the society they served, have in fact now rebelled against it. They should be used in accordance with the revolutionary line they adopt as fighters and not as representatives of a caste.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A long time ago Engels, in the preface to the third edition of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Civil War in France&amp;lt;/span&amp;gt;, wrote:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The workers were armed after every revolution; for this reason the disarming of the workers was the first commandment for the bourgeois at the helm of the state. Hence, after every revolution won by the workers, a new struggle ending with the defeat of the workers. (Quoted by Lenin in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;State and Revolution&amp;lt;/span&amp;gt;)&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;This play of continuous struggle, in which some change is obtained and then strategically withdrawn, has been repeated for many dozens of years in the capitalist world. Moreover, the permanent deception of the proletariat along these lines has been practiced for over a century.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;There is danger also that progressive party leaders, wishing to maintain conditions more favorable for revolutionary action through the use of certain aspects of bourgeois legality, will lose sight of their goal (which is common during the action), thus forgetting the primary strategic objective: the seizure of power.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;These two difficult moments in the revolution, which we have analyzed briefly, become obvious when the leaders of Marxist-Leninist parties are capable of perceiving the implications of the moment clearly and of mobilizing the masses to the fullest, leading them on the correct path of resolving fundamental contradictions.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In developing the thesis, we have assumed that eventually the idea of armed struggle as well as the formula of guerrilla warfare as a method of struggle will be accepted. Why do we think that, in the present situation of America, guerrilla warfare is the best method? There are fundamental arguments which in our opinion determine the necessity of guerrilla action as the central axis of struggle in Latin America.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;First, accepting as true that the enemy will fight to maintain itself in power, one must think about destroying the oppressor army. To do this, a people’s army is necessary. This army is not born spontaneously; rather, it must be armed from the enemy’s arsenal, and this requires a long and difficult struggle in which the people’s forces and their leaders will always be exposed to attack from superior forces and be without adequate conditions of defense and maneuverability.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;On the other hand, the guerrilla nucleus, established in terrain favorable for the struggle, ensures the security and continuity of the revolutionary command. The urban forces, led by the general staff of the people’s army, can perform actions of the greatest importance. However, the eventual destruction of these groups would not kill the soul of the revolution; its leadership would continue from its rural bastion to spark the revolutionary spirit of the masses and would continue to organize new forces for other battles.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Moreover, in this region begins the construction of the future state apparatus entrusted to lead the class dictatorship efficiently during the transition period. The longer the struggle becomes, the larger and more complex the administrative problems; and in solving them, cadres will be trained for the difficult task of consolidating power and, at a later stage, economic development.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Second, there is the general situation of the Latin American peasantry and the ever more explosive character of the struggle against feudal structures within the framework of an alliance between local and foreign exploiters.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Returning to the Second Declaration of Havana,&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;At the outset of the past century, the peoples of America freed themselves from Spanish colonialism, but they did not free themselves from exploitation. The feudal landlords assumed the authority of the governing Spaniards, the Indians continued in their painful serfdom, the Latin American man remained a slave one way or another, and the minimum hopes of the peoples died under the power of the oligarchies and the tyranny of foreign capital. This is the truth of America, to one or another degree of variation. Latin America today is under a more ferocious imperialism, more powerful and ruthless, than the Spanish colonial empire.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;What is Yankee imperialism’s attitude confronting the objective and historically inexorable reality of the Latin American revolution? To prepare to fight a colonial war against the peoples of Latin America; to create an apparatus of force to establish the political pretexts and the pseudo-legal instruments underwritten by the representatives of the reactionary oligarchies in order to curb, by blood and by iron, the struggle of the Latin American peoples.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;This objective situation shows the dormant force of our peasants and the need to utilize it for Latin America’s liberation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Third, there is the continental nature of the struggle. Could we imagine this stage of Latin American emancipation as the confrontation of two local forces struggling for power in a specific territory? Hardly. The struggle between the people’s forces and the forces of repression will be to the death. This too is predicted by the paragraphs cited previously.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Yankees will intervene due to solidarity of interest and because the struggle in Latin America is decisive. As a matter of fact, they are intervening already as they prepare the forces of repression and the organization of a continental apparatus of struggle. But, from now on, they will do so with all their energies; they will punish the popular forces with all the destructive weapons at their disposal. They will not allow a revolutionary power to consolidate; and, if it ever happens, they will attack again, will not recognize it, and will try to divide the revolutionary forces. Moreover, they will infiltrate saboteurs, create border problems, will force other reactionary states to oppose it, and will impose economic sanctions attempting, in one word, to annihilate the new state.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This being the panorama in Latin America, it is difficult to achieve and consolidate victory in a country which is isolated. The unity of the repressive forces must be confronted with the unity of the popular forces. In all countries where oppression reaches intolerable proportions, the banner of rebellion must be raised; and this banner of historical necessity will have a continental character.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As Fidel stated, the cordilleras of the Andes will be the Sierra Maestra of Latin America; and the immense territories which this continent encompasses will become the scene of a life-or-death struggle against imperialism.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We cannot predict when this struggle will reach a continental dimension nor how long it will last. But we can predict its advent and triumph because it is the inevitable result of historical, economic, and political conditions; and its direction cannot change.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The task of the revolutionary forces in each country is to initiate the struggle when the conditions are present there, regardless of the conditions in other countries. The development of the struggle will bring about the general strategy. The prediction of the continental character of the struggle is the outcome of the analysis of the strength of each contender, but this does not exclude independent outbreaks. As the beginning of the struggle in one area of a country is bound to cause its development throughout the region, the beginning of a revolutionary war contributes to the development of new conditions in the neighboring countries.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The development of revolution has normally produced high and low tides in inverse proportion. To the revolution’s high tide corresponds the counterrevolutionary low tide and vice versa, as there is a counterrevolutionary ascendancy at moments of revolutionary decline. In those moments, the situation of the people’s forces becomes difficult; and they should resort to the best means of defense in order to suffer the least damage. The enemy is extremely powerful, it is of continental scope. For this reason, the relative weakness of the local bourgeoisie cannot be analyzed with a view toward making decisions within restricted boundaries. Still less can one think of an eventual alliance by these oligarchies with a people in arms.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Cuban Revolution sounded the bell which gave the alarm. The polarization of forces will become complete: exploiters on one side, and exploited on the other. And the mass of the petty bourgeoisie will lean to one side or the other according to their interests and the political skill with which they are handled. Thus, neutrality will be an exception. This is how revolutionary war will be.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Let us think how a guerrilla focus can start. Nuclei with relatively few persons choose places favorable for guerrilla warfare, with the intention of unleashing a counterattack or to weather the storm, and there they start taking action. However, what follows must be very clear: At the beginning the relative weakness of the guerrillas is such that they should work only toward becoming acquainted with the terrain and its surroundings while establishing connections with the population and fortifying the places which eventually will be converted into bases.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A guerrilla force which has just begun its development must follow three conditions in order to survive: constant mobility, constant vigilance, constant distrust. Without the adequate use of these three conditions of military tactics, the guerrilla will find it hard to survive. We must remember that the heroism of the guerrilla fighter, at this moment, consists of the scope of the planned goal and the enormous number of sacrifices that he must make in order to achieve it. These sacrifices are not made in daily combat or face-to-face battle with the enemy; rather, they will adopt more subtle and difficult forms for the guerrilla fighter to resist physically and mentally.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Perhaps the guerrillas will be punished heavily by the enemy, divided at times into groups with those who are captured to be tortured. They will be pursued as hunted animals in areas where they have chosen to operate; the constant anxiety of having the enemy on their track will be with them. They must distrust everyone, for the terrorized peasants in some cases will give them away to the repressive troops in order to save themselves. Their only alternatives are life or death, at times when death is a concept a thousand times present and victory only a myth for a revolutionary to dream of.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This is the guerrilla’s heroism. This is why it is said that walking is a form of fighting, and to avoid combat at a given moment is also another form. Facing the general superiority of the enemy at a given place, one must find a form of tactics with which to gain a relative superiority at that moment either by being capable of concentrating more troops than the enemy or by using fully and well the terrain in order to secure advantages that unbalance the correlation of forces. In these conditions, tactical victory is assured; if relative superiority is not clear, it is better not to act. As long as the guerrilla is in the position of deciding the “how” and the “when,” no combat should be fought that will not end in victory.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Within the framework of the great politico-military action, of which they are a part, the guerrilla will grow and reach consolidation. Thus, bases will continue to be formed, for they are essential to the success of the guerrilla army. These bases are points which the enemy can enter only at the cost of heavy losses; they are the revolution’s bastions, both refuge and starting point for the guerrilla’s more daring and distant raids.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;One comes to this point if difficulties of a tactical and political nature have been overcome. The guerrillas cannot forget their function as vanguard of the people—their mandate—and as such they must create the necessary political conditions for the establishment of a revolutionary power based on the masses’ support. The peasants’ aspirations or demands must be satisfied to the degree and form which circumstances permit so as to bring about the decisive support and solidarity of the whole population.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If the military situation will be difficult from the very first moment, the political situation will be just as delicate; if a single military error can liquidate the guerrilla, a political error can hold back its development for long periods. The struggle is politico-military, and as such it must be developed and understood.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the process of the guerrilla growth, the fighting reaches a point where its capacity for action covers a given region for which there are too many men in too great a concentration in the area. There begins the beehive action in which one of the commanders, a distinguished guerrilla, hops to another region and repeats the chain of development of guerrilla warfare. He is, nevertheless, subject to a central command.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is imperative to point out that one cannot hope for victory without the formation of a popular army. The guerrilla forces can be expanded to a certain magnitude; the people’s forces, in the cities and in other areas, can inflict losses; but the military potential of the reactionaries will still remain intact. One must always keep in mind the fact that the final objective is the enemy’s annihilation. Therefore, all these new zones which are being created, as well as the zones infiltrated behind enemy lines and the forces operating in the principal cities, should be under one unified command.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guerrilla war or war of liberation will generally have three stages: First, the strategic defensive when the small force nibbles at the enemy and runs; it is not sheltered to make a passive defense within a small circumference, but rather its defense consists of the limited attacks which it can strike successfully. After this comes a state of equilibrium in which the possibilities of action on both sides—the enemy and the guerrillas—are established. Finally, the last stage consists of overrunning the repressive army leading to the capture of the big cities, large-scale decisive encounters, and at last the complete annihilation of the enemy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;After reaching a state of equilibrium when both sides respect each other and as the war’s development continues, the guerrilla war acquires new characteristics. The concept of maneuver is introduced: large columns which attack strong points; mobile warfare with the shifting of forces and means of attack of relative potential. But due to the capacity for resistance and counterattack that the enemy still has, this war of maneuver does not replace guerrilla fighting: rather, it is only one form of action taken by the guerrillas until that time when they crystallize into a people’s army with an army corps. Even at this moment the guerrilla, marching ahead of the action of the main forces, will play the role of its first stage, destroying communications and sabotaging the whole defensive apparatus of the enemy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We have predicted that the war will be continental. This means that it will be a protracted war; it will have many fronts; and it will cost much blood and countless lives for a long period of time. But another phenomenon occurring in Latin America is the polarization of forces, that is, the clear division between exploiters and exploited. Thus, when the armed vanguard of the people achieves power, both the imperialists and the national exploiting class will be liquidated at one stroke. The first stage of the socialist revolution will have crystallized, and the people will be ready to heal their wounds and initiate the construction of socialism.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Are there possibilities less bloody? Awhile ago the last dividing up of the world took place in which the United States took the lion’s share of our continent. Today the imperialists of the Old World are developing again—and the strength of the European Common Market frightens the United States itself. All this might lead to the belief that there exists the possibility for us merely to observe as spectators the struggle among the imperialists trying to make further advances, perhaps in alliance with the stronger national bourgeoisie. Yet a passive policy never brings good results in class struggle; and alliances with the bourgeoisie, though they might appear to be revolutionary, have only a transitory character. The time factor will induce us to choose another ally. The sharpening of the most important contradiction in Latin America appears to be so rapid that it disturbs the “normal” development of the imperialist camp’s contradiction in its struggle for markets.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The majority of the national bourgeoisie have united with North American imperialism; thus, their fate shall be the same as that of the latter. Even in the cases where pacts or common contradictions are shared between the national bourgeoisie and other imperialists, this occurs within the framework of a fundamental struggle which will embrace sooner or later &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;all the exploited and all the exploiters&amp;lt;/span&amp;gt;. The polarization of antagonistic forces among class adversaries is up till now more rapid than the development of the contradiction among exploiters over the splitting of the spoils. There are two camps: the alternative becomes clearer for each individual and for each specific stratum of the population.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Alliance for Progress attempts to slow that which cannot be stopped. But if the advance of the European Common Market or any other imperialist group on the American market were more rapid than the development of the fundamental contradiction, the forces of the people would only have to penetrate into the open breach, carrying on the struggle and using the new intruders with a clear awareness of what their true intentions are.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Not a single position, weapon, or secret should be given to the class enemy, under penalty of losing all. In fact, the eruption of the Latin American struggle has begun. Will its storm center be in Venezuela, Guatemala, Colombia, Peru, Ecuador? Are today’s skirmishes only manifestations of a restlessness that has not come to fruition? The outcome of today’s struggles does not matter. It does not matter in the final count that one or two movements were temporarily defeated because what is definite is the decision to struggle which matures every day, the consciousness of the need for revolutionary change, and the certainty that it is possible.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This is a prediction. We make it with the conviction that history will prove us right. The analysis of the objective and subjective conditions of Latin America and the imperialist world indicates to us the certainty of these assertions based on the Second Declaration of Havana.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;chapter&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;“Message to the Tricontinental” (1967)&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Now is the time of the furnaces, and only light should be seen.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;—JOSÉ MARTÍ&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;T&amp;lt;/span&amp;gt;wenty-one years have already elapsed since the end of the last world conflagration; numerous publications, in every possible language, celebrate this event, symbolized by the defeat of Japan. There is a climate of apparent optimism in many areas of the different camps into which the world is divided.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Twenty-one years without a world war, in these times of maximum confrontations, of violent clashes and sudden changes, appears to be a very high figure. However, without analyzing the practical results of this peace (poverty, degradation, increasingly larger exploitation of enormous sectors of humanity) for which all of us have stated that we are willing to fight, we would do well to inquire if this peace is real.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is not the purpose of these notes to detail the different conflicts of a local character that have been occurring since the surrender of Japan, neither do we intend to recount the numerous and increasing instances of civilian strife which have taken place during these years of apparent peace. It will be enough just to name, as an example against undue optimism, the wars of Korea and Vietnam.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the first one, after years of savage warfare, the Northern part of the country was submerged in the most terrible devastation known in the annals of modern warfare: riddled with bombs; without factories, schools, or hospitals; with absolutely no shelter for housing ten million inhabitants.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Under the discredited flag of the United Nations, dozens of countries under the military leadership of the United States participated in this war with the massive intervention of U.S. soldiers and the use, as cannon fodder, of the South Korean population that was enrolled. On the other side, the army and the people of Korea and the volunteers from the People’s Republic of China were furnished with supplies and advice by the Soviet military apparatus. The U.S. tested all sorts of weapons of destruction, excluding the thermonuclear type, but including, on a limited scale, bacteriological and chemical warfare.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In Vietnam, the patriotic forces of that country have carried on an almost uninterrupted war against three imperialist powers: Japan,&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;SOURCE: Pamphlet, published in English by the Executive Secretariat of the Organization of the Solidarity of the Peoples of Africa, Asia, and Latin America, Havana, April 16, 1967.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt; &amp;lt;span&amp;gt;whose might suffered an almost vertical collapse after the bombs of Hiroshima and Nagasaki; France, who recovered from that defeated country its Indo-China colonies and ignored the promises it had made in harder times; and the United States, in this last phase of the struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;There were limited confrontations in every continent, although in Our America, for a long time, there were only incipient liberation struggles and military coups d’état until the Cuban Revolution resounded the alert, signaling the importance of this region. This action attracted the wrath of the imperialists, and Cuba was finally obliged to defend its coasts, first in Playa Girón, and again during the Missile Crisis.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This last incident could have unleashed a war of incalculable proportions if a U.S.-Soviet clash had occurred over the Cuban question.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;But, evidently, the focal point of all contradictions is at present the territory of the peninsula of Indo-China and the adjacent areas. Laos and Vietnam are torn by a civil war which has ceased being such by the entry into the conflict of U.S. imperialism with all its might, thus transforming the whole zone into a dangerous detonator ready at any moment to explode.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In Vietnam the confrontation has assumed extremely acute characteristics. It is not our intention, either, to chronicle this war. We shall simply remember and point out some milestones.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1954, after the annihilating defeat of Dien Bien Phu, an agreement was signed at Geneva dividing the country into two separate zones; elections were to be held within a term of 18 months to determine who should govern Vietnam and how the country should be reunified. The U.S. did not sign this document and started maneuvering to substitute the emperor, Bao Dai, who was a French puppet, for a man more amenable to its purposes. This happened to be Ngo Dinh Diem, whose tragic end—that of an orange squeezed dry by imperialism—is well known by all.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;During the months following the agreement, optimism reigned supreme in the camp of the popular forces. The last pockets of the anti-French resistance were dismantled in the South of the country—and they awaited the fulfillment of the Geneva agreements. But the patriots soon realized there would be no elections—unless the United States felt itself capable of imposing its will in the polls, which was practically impossible, even resorting to all its fraudulent methods. Once again the fighting broke out in the South and gradually acquired full intensity. At present the U.S. army has increased to over half a million invaders while the puppet forces decrease in number and, above all, have totally lost their combativeness.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Almost two years ago the United States started bombing systematically the Democratic Republic of Vietnam, in yet another attempt to overcome the belligerence of the South and impose, from a position of strength, a meeting at the conference table. At first, the bombardments were more or less isolated occurrences and were adorned with the mask of reprisals for alleged provocations from the North. Later on, as they increased in intensity and regularity, they became one gigantic attack carried out by the air force of the United States, day after day, for the purpose of destroying all vestiges of civilization in the Northern zone of the country. This is an episode of the infamously notorious “escalation.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The material aspirations of the Yankee world have been fulfilled to a great extent, regardless of the unflinching defense of the Vietnamese anti-aircraft artillery, of the numerous planes shot down (over 1,700), and of the socialist countries’ aid in war supplies.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;There is a sad reality: Vietnam—a nation representing the aspirations, the hopes of a whole world of forgotten peoples—is tragically alone. This nation must endure the furious attacks of U.S. technology, with practically no possibility of reprisals in the South and only some of defense in the North—but always alone.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The solidarity of all progressive forces of the world towards the people of Vietnam today is similar to the bitter irony of the plebeians coaxing on the gladiators in the Roman arena. It is not a matter of wishing success to the victim of aggression, but of sharing his fate; one must accompany him to his death or to victory.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When we analyze the lonely situation of the Vietnamese people, we are overcome by anguish at this illogical moment of humanity.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;U.S. imperialism is guilty of aggression—its crimes are enormous and cover the whole world. We already know all that, gentlemen! But this guilt also applies to those who, when the time came for a definition, hesitated to make Vietnam an inviolable part of the socialist world, running, of course, the risks of a war on a global scale—but also forcing a decision upon imperialism. And the guilt also applies to those who maintain a war of abuse and snares—started quite some time ago by the representatives of the two greatest powers of the socialist camp.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We must ask ourselves, seeking an honest answer: Is Vietnam isolated, or is it not? Is it not maintaining a dangerous equilibrium between the two quarrelling powers?&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;And what great people these are! What stoicism and courage! And what a lesson for the world is contained in this struggle! Not for a long time shall we be able to know if President Johnson ever seriously thought of bringing about some of the reforms needed by his people—to iron out the barbed class contradictions that grow each day with explosive power. The truth is that the improvements announced under the pompous title of the “Great Society” have dropped into the cesspool of Vietnam.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The largest of all imperialist powers feels in its own guts the bleeding inflicted by a poor and underdeveloped country; its fabulous economy feels the strain of the war effort. Murder is ceasing to be the most convenient business for its monopolies. Defensive weapons, and never in adequate number, are all these extraordinary soldiers have—besides love for their homeland, their society, and unsurpassed courage. But imperialism is bogging down in Vietnam, is unable to find a way out, and desperately seeks one that will overcome with dignity this dangerous situation in which it now finds itself. Furthermore, the Four Points put forward by the North and the Five Points of the South now corner imperialism, making the confrontation even more decisive.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Everything indicates that peace, this unstable peace which bears that name for the sole reason that no worldwide conflagration has taken place, is again in danger of being destroyed by some irrevocable and unacceptable step taken by the United States.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;What role shall we, the exploited people of the world, play? The peoples of the three continents focus their attention on Vietnam and learn their lesson. Since imperialists blackmail humanity by threatening it with war, the wise reaction is not to fear war. The general tactics of the people should be to launch a constant and a firm attack in all fronts where the confrontation is taking place.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In those places where this meager peace we have has been violated, which is our duty? To liberate ourselves at any price.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The world panorama is of great complexity. The struggle for liberation has not yet been undertaken by some countries of ancient Europe, sufficiently developed to realize the contradictions of capitalism, but weak to such a degree that they are unable either to follow imperialism or even to start on its own road. Their contradictions will reach an explosive stage during the forthcoming years—but their problems and, consequently, their own solutions are different from those of our dependent and economically underdeveloped countries.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The fundamental field of imperialist exploitation comprises the three underdeveloped continents: America, Asia, and Africa. Every country has also its own characteristics, but each continent, as a whole, also presents a certain unity.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Our America is integrated by a group of more or less homogeneous countries, and in most parts of its territory U.S. monopolist capitals maintain an absolute supremacy. Puppet governments or, in the best of cases, weak and fearful local rulers are incapable of contradicting orders from their Yankee master. The United States has nearly reached the climax of its political and economic domination; it could hardly advance much more; any change in the situation could bring about a setback. Their policy is to maintain that which has already been conquered. The line of action, at the present time, is limited to the brutal use of force with the purpose of thwarting the liberation movements, no matter of what type they might happen to be.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The slogan “We will not allow another Cuba” hides the possibility of perpetrating aggressions without fear of reprisal, such as the one carried out against the Dominican Republic or before that the massacre in Panama—and the clear warning stating that Yankee troops are ready to intervene anywhere in America where the ruling regime may be altered, thus endangering their interests. This policy enjoys an almost absolute impunity: the OAS is a suitable mask, in spite of its unpopularity; the inefficiency of the UN is ridiculous as well as tragic; the armies of all American countries are ready to intervene in order to smash their peoples. The International of Crime and Treason has in fact been organized. On the other hand, the autochthonous bourgeoisies have lost all their capacity to oppose imperialism—if they ever had it—and they have become the last card in the pack. There are no other alternatives: either a socialist revolution or a make-believe revolution.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Asia is a continent with many different characteristics. The struggle for liberation waged against a series of European colonial powers resulted in the establishment of more or less progressive governments, whose ulterior evolution has brought about, in some cases, the deepening of the primary objectives of national liberation and in others, a setback towards the adoption of pro-imperialist positions.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From the economic point of view, the United States had very little to lose and much to gain from Asia. These changes benefited its interests; the struggle for the overthrow of other neocolonial powers and the penetration of new spheres of action in the economic field is carried out sometimes directly, occasionally through Japan.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;But there are special political conditions, particularly in Indo-China, which create in Asia certain characteristics of capital importance and play a decisive role in the entire U.S. military strategy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The imperialists encircle China through South Korea, Japan, Taiwan, South Vietnam, and Thailand, at least.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This dual situation, a strategic interest as important as the military encirclement of the People’s Republic of China and the penetration of these great markets—which they do not dominate yet—turns Asia into one of the most explosive points of the world today, in spite of its apparent stability outside of the Vietnamese war zone.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Middle East, though it geographically belongs to this continent, has its own contradictions and is actively in ferment; it is impossible to foretell how far this cold war between Israel, backed by the imperialists, and the progressive countries of that zone will go. This is just another one of the volcanoes threatening eruption in the world today.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Africa offers an almost virgin territory to the neocolonial invasion. There have been changes which, to some extent, forced neocolonial powers to give up their former absolute prerogatives. But when these changes are carried out uninterruptedly, colonialism continues in the form of neocolonialism with similar effects as far as the economic situation is concerned.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The United States had no colonies in this region but is now struggling to penetrate its partners’ fiefs. It can be said that following the strategic plans of U.S. imperialism, Africa constitutes its long-range reservoir; its present investments, though, are only important in the Union of South Africa, and its penetration is beginning to be felt in the Congo, Nigeria, and other countries where a violent rivalry with other imperialist powers is beginning to take place (in a pacific manner up to the present time).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;So far, it does not have there great interests to defend except its pretended right to intervene in every spot of the world where its monopolies detect huge profits or the existence of large reserves of raw materials.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;All this past history justifies our concern regarding the possibilities of liberating the peoples within a long or a short period of time.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If we stop to analyze Africa, we shall observe that in the Portuguese colonies of Guinea, Mozambique, and Angola the struggle is waged with relative intensity, with a concrete success in the first one and with variable success in the other two. We still witness in the Congo the dispute between Lumumba’s successors and the old accomplices of Tshombe, a dispute which at the present time seems to favor the latter: those who have “pacified” a large area of the country for their own benefit—though the war is still latent.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In Rhodesia we have a different problem: British imperialism used every means within its reach to place power in the hands of the white minority, who, at the present time, unlawfully holds it. The conflict, from the British point of view, is absolutely unofficial; this Western power, with its habitual diplomatic cleverness—also called hypocrisy in the strict sense of the word—presents a facade of displeasure before the measures adopted by the government of Ian Smith. Its crafty attitude is supported by some Commonwealth countries that follow it, but is attacked by a large group of countries belonging to Black Africa, whether they are or not servile economic lackeys of British imperialism.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Should the rebellious efforts of these patriots succeed and this movement receive the effective support of neighboring African nations, the situation in Rhodesia may become extremely explosive. But for the moment all these problems are being discussed in harmless organizations such as the UN, the Commonwealth, and the OAU.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The social and political evolution of Africa does not lead us to expect a continental revolution. The liberation struggle against the Portuguese should end victoriously, but Portugal does not mean anything in the imperialist field. The confrontations of revolutionary importance are those which place at bay all the imperialist apparatus; this does not mean, however, that we should stop fighting for the liberation of the three Portuguese colonies and for the deepening of their revolutions.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When the black masses of South Africa or Rhodesia start their authentic revolutionary struggle, a new era will dawn in Africa. Or when the impoverished masses of a nation rise up to rescue their right to a decent life from the hands of the ruling oligarchies.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Up to now, army putsches follow one another; a group of officers succeeds another or substitutes a ruler who no longer serves their caste interests or those of the powers who covertly manage him—but there are no great popular upheavals. In the Congo these characteristics appeared briefly, generated by the memory of Lumumba, but they have been losing strength in the last few months.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In Asia, as we have seen, the situation is explosive. The points of friction are not only Vietnam and Laos, where there is fighting; such a point is also Cambodia, where at any time a direct U.S. aggression may start, [as well as] Thailand, Malaya, and, of course, Indonesia, where we cannot assume that the last word has been said, regardless of the annihilation of the Communist Party in that country when the reactionaries took over. And also, naturally, the Middle East.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In Latin America the armed struggle is going on in Guatemala, Colombia, Venezuela, and Bolivia; the first uprisings are cropping up in Brazil. There are also some resistance focuses which appear and then are extinguished. But almost all the countries of this continent are ripe for a type of struggle that, in order to achieve victory, cannot be content with anything less than establishing a government of socialist tendencies.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In this continent practically only one tongue is spoken (with the exception of Brazil, with whose people, those who speak Spanish can easily make themselves understood, owing to the great similarity of both languages). There is also such a great similarity between the classes in these countries, that they have attained identification among themselves of an &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;international americano&amp;lt;/span&amp;gt; type, much more complete than in the other continents. Language, habits, religion, a common foreign master, unite them. The degree and the form of exploitation are similar for both the exploiters and the men they exploit in the majority of the countries of Our America. And rebellion is ripening swiftly in it.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We may ask ourselves: How shall this rebellion flourish? What type will it be? We have maintained for quite some time now that, owing to the similarity of their characteristics, the struggle in Our America will achieve, in due course, continental proportions. It shall be the scene of many great battles fought for the liberation of humanity.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Within the frame of this struggle on a continental scale, the battles which are now taking place are only episodes—but they have already furnished their martyrs, who will figure in the history of Our America as having given their necessary quota of blood in this last stage of the fight for the total freedom of man. These names will include Comandante Turcios Lima, Padre Camilo Torres, Comandante Fabricio Ojeda, Comandantes Lobatón and Luis de la Puente Uceda, all outstanding figures in the revolutionary movements of Guatemala, Colombia, Venezuela, and Peru.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;But the active movement of the people creates its new leaders: César Montes and Yon Sosa raise up their flag in Guatemala; Fabio Vázquez and Marulanda in Colombia; Douglas Bravo in the Western part of the country and Américo Martín in El Bachiller, both directing their respective Venezuelan fronts.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;New uprisings shall take place in these and other countries of Our America, as it has already happened in Bolivia, and they shall continue to grow in the midst of all the hardships inherent to this dangerous profession of being modern revolutionaries. Many shall perish, victims of their errors; others shall fall in the tough battle that approaches; new fighters and new leaders shall appear in the warmth of the revolutionary struggle. The people shall create their warriors and leaders in the selective framework of the war itself—and Yankee agents of repression shall increase. Today there are military aides in all the countries where armed struggle is growing; the Peruvian army apparently carried out a successful action against the revolutionaries in that country, an army also trained and advised by the Yankees. But if the focuses of war grow with sufficient political and military insight, they shall become practically invincible and shall force the Yankees to send reinforcements. In Peru itself many new figures, practically unknown, are now reorganizing the guerrillas. Little by little, the obsolete weapons, which are sufficient for the repression of small armed bands, will be exchanged for modern armaments, and the U.S. military aides will be substituted by actual fighters until, at a given moment, they are forced to send increasingly greater numbers of regular troops to ensure the relative stability of a government whose national puppet army is disintegrating before the impetuous attacks of the guerrillas. It is the road of Vietnam; it is the road that should be followed by the people; it is the road that will be followed in Our America, with the advantage that the armed groups could create Coordinating Councils to embarrass the repressive forces of Yankee imperialism and accelerate the revolutionary triumph.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;America, a forgotten continent in the last liberation struggles, which is now beginning to make itself heard through the Tricontinental in the voice of the vanguard of its peoples, the Cuban Revolution, has before it a task of much greater relevance: to create a second or a third Vietnam, or the second and third Vietnam of the world.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We must bear in mind that imperialism is a world system, the last stage of capitalism—and it must be defeated in a world confrontation. The strategic end of this struggle should be the destruction of imperialism. Our share, the responsibility of the exploited and underdeveloped of the world, is to eliminate the foundations of imperialism: our oppressed nations, from where they extract capital, raw materials, technicians, and cheap labor, and to which they export new capital—instruments of domination—arms and all kinds of articles, thus submerging us in an absolute dependence.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The fundamental element of this strategic end shall be the real liberation of all people, a liberation that will be brought about through armed struggle in most cases and which shall be, in Our America, almost indefectibly, a Socialist Revolution.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;While envisaging the destruction of imperialism, it is necessary to identify its head, which is no other than the United States of America.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We must carry out a general task with the tactical purpose of getting the enemy out of its natural environment, forcing him to fight in regions where his own life and habits will clash with the existing reality. We must not underrate our adversary; the U.S. soldier has technical capacity and is backed by weapons and resources of such magnitude that render him frightful. He lacks the essential ideologic motivation which his bitterest enemies of today—the Vietnamese soldiers—have in the highest degree. We will only be able to overcome that army by undermining their morale—and this is accomplished by defeating it and causing it repeated sufferings.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;But this brief outline of victories carries within itself the immense sacrifice of the people, sacrifices that should be demanded beginning today, in plain daylight, and which perhaps may be less painful than those we would have to endure if we constantly avoided battle in an attempt to have others pull our chestnuts out of the fire.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is probable, of course, that the last liberated country shall accomplish this without an armed struggle and the sufferings of a long and cruel war against the imperialists—this they might avoid. But perhaps it will be impossible to avoid this struggle or its effects in a global conflagration; the suffering would be the same, or perhaps even greater. We cannot foresee the future, but we should never give in to the defeatist temptation of being the vanguard of a nation which yearns for freedom, but abhors the struggle it entails and awaits its freedom as a crumb of victory.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is absolutely just to avoid all useless sacrifices. Therefore, it is so important to clear up the real possibilities that dependent America may have of liberating itself through pacific means. For us, the solution to this question is quite clear: the present moment may or may not be the proper one for starting the struggle, but we cannot harbor any illusions, and we have no right to do so, that freedom can be obtained without fighting. And these battles shall not be mere street fights with stones against tear-gas bombs, or of pacific general strikes; neither shall it be the battle of a furious people destroying in two or three days the repressive scaffolds of the ruling oligarchies; the struggle shall be long, harsh, and its front shall be in the guerrillas’ refuge, in the cities, in the homes of the fighters—where the repressive forces shall go seeking easy victims among their families—in the massacred rural population, in the villages or cities destroyed by the bombardments of the enemy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;They are pushing us into this struggle; there is no alternative: we must prepare it and we must decide to undertake it.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The beginnings will not be easy; they shall be extremely difficult. All the oligarchies’ powers of repression, all their capacity for brutality and demagoguery will be placed at the service of their cause. Our mission, in the first hour, shall be to survive; later, we shall follow the perennial example of the guerrilla, carrying out armed propaganda (in the Vietnamese sense, that is, the bullets of propaganda, of the battles won or lost—but fought—against the enemy): the great lesson of the invincibility of the guerrillas taking root in the dispossessed masses; the galvanizing of the national spirit, the preparation for harder tasks, for resisting even more violent repressions; hatred as an element of the struggle, a relentless hatred of the enemy, impelling us over and beyond the natural limitations that man is heir to and transforming him into an effective, violent, selective, and cold killing machine. Our soldiers must be thus; a people without hatred cannot vanquish a brutal enemy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We must carry the war into every corner the enemy happens to carry it: to his home, to his centers of entertainment; a total war. It is necessary to prevent him from having a moment of peace, a quiet moment outside his barracks or even inside; we must attack him wherever he may be, make him feel like a cornered beast wherever he may move. Then his moral fiber shall begin to decline. He will even become more beastly, but we shall notice how the signs of decadence begin to appear.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;And let us develop a true proletarian internationalism; with international proletarian armies, the flag under which we fight would be the sacred cause of redeeming humanity. To die under the flag of Vietnam, of Venezuela, of Guatemala, of Laos, of Guinea, of Colombia, of Bolivia, of Brazil—to name only a few scenes of today’s armed struggle—would be equally glorious and desirable for an American, an Asian, an African, even a European.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Each spilt drop of blood, in any country under whose flag one has not been born, is an experience passed on to those who survive, to be added later to the liberation struggle of his own country. And each nation liberated is a phase won in the battle for the liberation of one’s own country.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The time has come to settle our discrepancies and place everything at the service of our struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We all know great controversies rend the world now fighting for freedom; no one can hide it. We also know that they have reached such intensity and such bitterness that the possibility of dialogue and reconciliation seems extremely difficult, if not impossible. It is a useless task to search for ways and means to propitiate a dialogue which the hostile parties avoid. However, the enemy is there; it strikes every day and threatens us with new blows, and these blows will unite us, today, tomorrow, or the day after. Whoever understands this first, and prepares for this necessary union, shall have the people’s gratitude.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Owing to the virulence and the intransigence with which each cause is defended, we, the dispossessed, cannot take sides for one form or the other of these discrepancies, even though sometimes we coincide with the contentions of one party or the other, or in a greater measure with those of one part more than with those of the other. In time of war, the expression of current differences constitutes a weakness, but at this stage it is an illusion to attempt to settle them by means of words. History shall erode them or shall give them their true meaning.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In our struggling world every discrepancy regarding tactics, the methods of action for the attainment of limited objectives, should be analyzed with due respect to another man’s opinions. Regarding our great strategic objective, the total destruction of imperialism by armed struggle, we should be uncompromising.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Let us sum up our hopes for victory: total destruction of imperialism by eliminating its firmest bulwark, the oppression exercised by the United States of America. To carry out, as a tactical method, the people’s gradual liberation, one by one or in groups: driving the enemy into a difficult fight away from its own territory, dismantling all its sustenance bases, that is, its dependent territories.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This means a long war. And, once more, we repeat it, a cruel war. Let no one fool himself at the outset and let no one hesitate to start out for fear of the consequences it may bring to his people. It is almost our sole hope for victory. We cannot elude the call of this hour. Vietnam is pointing it out with its endless lesson of heroism, its tragic and everyday lesson of struggle and death for the attainment of final victory.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;There, the imperialist soldiers endure the discomforts of those who, used to enjoying the U.S. standard of living, have to live in a hostile land with the insecurity of being unable to move without being aware of walking on enemy territory—death to those who dare take a step out of their fortified encampment, the permanent hostility of the entire population. All this has internal repercussions in the United States [and] propitiates the resurgence of an element which is being minimized in spite of its vigor by all imperialist forces: class struggle even within its own territory.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;How close we could look into a bright future should two, three, or many Vietnams flourish throughout the world with their share of deaths and their immense tragedies, their everyday heroism and their repeated blows against imperialism, impelled to disperse its forces under the sudden attack and the increasing hatred of all peoples of the world!&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;And if we were all capable of uniting to make our blows stronger and infallible and so increase the effectiveness of all kinds of support given to the struggling people—how great and close would that future be!&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If we, in a small point of the world map, are able to fulfill our duty and place at the disposal of this struggle whatever little of ourselves we are permitted to give: our lives, our sacrifice; and if some day we have to breathe our last breath on any land, already ours, sprinkled with our blood, let it be known that we have measured the scope of our actions and that we only consider ourselves elements in the great army of the proletariat but that we are proud of having learned from the Cuban Revolution, and from its maximum leader, the great lesson emanating from his attitude in this part of the world: “What do the dangers or the sacrifices of a man or of a nation matter, when the destiny of humanity is at stake?”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Our every action is a battle cry against imperialism, and a battle hymn for the people’s unity against the great enemy of mankind: the United States of America. Wherever death may surprise us, let it be welcome, provided that this, our battle cry, may have reached some receptive ear, that another hand may be extended to wield our weapons, and that other men be ready to intone our funeral dirge with the staccato singing of the machine guns and new battle cries of war and victory.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;part&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;III. Case Studies of Guerrilla Movements and Political Change&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;T&amp;lt;/span&amp;gt;he case histories that follow are intended as brief summaries of the guerrilla movements in seven Latin American nations—Guatemala, Venezuela, Colombia, Peru, Bolivia, Nicaragua, and El Salvador—from 1959 to the 1990s. These nations were chosen for consideration because they were the scene of revolutionary guerrilla movements that either were rural-based or counted upon a significant rural component.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 ftn01.html#ftn fn8|&amp;lt;span&amp;gt;h&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In most of these cases the movements failed to achieve their political objectives; in others the struggle continues; and in Nicaragua, after repeated military defeats in the 1960s and early 1970s, the revolutionaries gained military success.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For each of the countries discussed below there exists a significant professional literature, some of which we have cited in the notes to aid those readers who wish to pursue in more detail the experiences of a particular country. Our intent here is to outline for each country: (1) the political context of the guerrilla struggle; (2) the origins and leadership of the guerrilla movements; (3) the politico-military evolution of the movements until approximately 1970; (4) events from 1970 until the end of the 1980s; and (5) the fate of guerrilla insurgencies after 1989. In addition to a chronological summary, we have highlighted in each case four basic variables critical to Che Guevara’s analyses of the potential for guerrilla movements in Latin America:&amp;lt;/span&amp;gt; &lt;br /&gt;
&lt;br /&gt;
# The national political context, including: (a) the existence (or lack thereof) of a Caribbean-type dictatorship; (b) the legitimacy of the incumbent government (that is, whether it came to power through popular elections); (c) the institutional strength (where it existed) of liberal democracy, including continuity and honesty of elections, and strength and diversity of the nation’s labor movement, peasant organizations, and other political movements; and (d) “objective conditions” and “subjective conditions” for revolution.&lt;br /&gt;
# The suitability of the physical terrain for guerrilla warfare (“zones difficult to reach, either because of dense forests, steep mountains, impassable deserts or marshes”).&lt;br /&gt;
# The salience and political relevance of the “agrarian question” (“the guerrilla fighter is above all an agrarian revolutionary”).&lt;br /&gt;
# Revolutionary Marxist traditions and/or historical guerrilla movements that contributed to a popular base for new guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; (“The guerrilla fighter needs full help from the people of the area. This is an indispensable condition!”).&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Beyond these variables explicit in Che Guevara’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;, we have also considered for each country the role of the U.S. counterinsurgency programs, the political response of incumbent governments, the nature of political and ideological fragmentation of the guerrilla movements, and, finally, the status of revolutionary guerrilla movements in the 1990s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;chapter&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;u&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Guatemala&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Political Chronology&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;tableau&amp;quot;&amp;gt;&lt;br /&gt;
{| class=&amp;quot;wikitable none&amp;quot;&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1931—44&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Dictatorship of Jorge Ubico.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1944&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Popular uprising ousts Ubico and begins process of political and social reform.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1944—50&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Juan José Arévalo. Constitution adopted providing new rights to labor and peasants. Educational reforms and political “opening” threatens Guatemalan oligarchy.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1951—54&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Jacobo Arbenz. Arbenz institutes agrarian reforms, mobilization of peasantry. Communist party participates in Arbenz government. Expropriation of United Fruit properties provokes U.S. intervention.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1954&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |U.S.-financed and -directed coup ousts Arbenz and installs puppet dictator; reversal of reform program begins.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1954—57&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Colonel Carlos Castillo Armas. Counterrevolution supported by United States; many peasant and labor leaders are executed or “disappear.”&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1957&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Castillo Armas assassinated. Political turmoil ensues.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1958—63&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of General Miguel Ydígoras Fuentes, the first military president to face post-1959 guerrilla movements. Abortive coup November 13, 1960, led by Marco Antonio Yon Sosa and Luis Turcios Lima. MR-13 and FAR begin operations (1962). United States provides military assistance against guerrillas after Ydígoras allows Bay of Pigs invasion force to train in Guatemala. Defense Minister Enrique Peralta Azurdia heads coup against Ydígoras (March 1963).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1963—66&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Colonel Enrique Peralta Azurdia. Strong anti-Communist rhetoric accompanies new Law for Defense of Democratic Institutions. Increasing confrontation between FAR and military units. Peralta Azurdia announces “Operation Honesty” to end corruption.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1966—69&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Julio César Méndez Montenegro, the only “civilian” administration from 1958 to 1984. Fierce fighting with guerrillas. Increase in activity of right-wing death squads. Turcios Lima dies in accident (1966). U.S. ambassador assassinated (1968). Guerrillas suffer serious military and political setbacks (1968—70). Colonel Carlos Arana Osorio heads counterinsurgency “Operation Guatemala” in Zacapa.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1970—84&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Sequence of “elected” military administrations.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1970—74&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of General Carlos Arana Osorio; transition to institutionalized military regime. Focus on modernization and attraction of foreign capital. Beginnings of Guerrilla Army of the Poor (EGP) in Ixcan (1972—75). Fierce repression of Communist party leadership and increase in political murders.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1974—78&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of General Kjell Laugerud García. 1976 earthquake devastates part of Guatemala. Upsurge in urban labor movement and protests. Revival of guerrilla movements in rural areas. U.S. State Department designates Guatemala as a “gross and consistent violator of human rights” (1977).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1978—82&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of General Romeo Lucas García. Massacre of peasants at Panzós (May 1978); riots over bus fares (October 1978); increasing political unrest. Emergence of ESA death squads, increasing control by military over Guatemalan economy and society. Growth of guerrilla movements. Occupation by guerrillas of Spanish embassy in Guatemala City (January 1980); regime responds with military attack. URNG unites FAR, EGP, and ORPA in strategy of “popular revolutionary war” (January 1982).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1982&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Elections in March, followed by “internal coup” that installs General José Efraín Ríos Montt as president.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1982—83&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |General Ríos Montt announces sweeping reforms and war against corruption. Intensification of counterinsurgency programs. Plan Victoria ’82 leaves thousands of civilian casualties in growing civil war. Ríos Montt’s evangelical religion and other disagreements with military and civilian elites provoke coup.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1983&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Coup substitutes General Humberto Mejía Víctores for Ríos Montt. Elections scheduled for March 1984 amid continued political instability, economic recession, and military efforts against growing insurgency.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1984&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Elections for constitutional convention (July).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1985&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Presidential elections; transition to civilian government.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1985—90&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of President Vinicio Cerezo, Christian Democratic party. President survives several coup attempts (May 1987, May 1989). Military opposes concessions to guerrillas. Guatemala takes lead in Central American regional peace process; Central American presidents agree to regional peace plan: Esquipulas II, 1987. Establishment of National Reconciliation Commission (CNR), 1987; first URNG-CNR meeting (August 1988); continued talks until Oslo, Norway, agreements (March 1990); episodic combat continues, operation of death squads. United States hardens stance toward human rights violations by Guatemalan military. Guerrillas’ military capability diminishes but claims army sustained 2,370 casualties in 1989 and sabotages power network in much of country (May 1990); guerrillas still insist on major social and economic reforms as well as constitutional change to end insurgency.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1991—93&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of President Jorge Serrano. Negotiations with URNG continue on reforms required for end of insurgency. Corruption scandals corrode party system and erode legitimacy of Serrano government; president illegally suspends the constitution (May 1993) emulating &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;autogolpe&amp;lt;/span&amp;gt; of Peru’s president Alberto Fujimori (1992); Serrano’s self-coup fails, president goes into exile. Assassination of UCN leader Jorge Carpio (July 1993).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1993—95&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Interim presidency of Ramiro de Le6n Carpio (ex-human rights ombudsman). New peace plan proposed to URNG; URNG claims 1,062 “operations” in 1993—442 military, 568 propaganda, 52 sabotage, in eighteen of country’s twenty-two departments; simultaneous negotiations, military operations continue into 1995 with guerrillas’ strength waning. President eliminates “military commissioners” (June).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1996—&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of President Alvaro Arzú. Limited guerrilla operations continue; kidnappings, sabotage, “taxes” on landowners, merchants, road use; infrequent skirmishes with military. URNG insists on peace negotiation agenda that includes socioeconomic policy, guerrillas’ reincorporation into society, and other items agreed to in early 1990s. Tentative accord (June 1996); negotiations temporarily suspended (November 1996) when one faction of&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |URNG kidnaps prominent politician; some military and political leaders suggest that URNG has been reduced to “criminal element” and should be dealt with by police and courts. Guerrillas attempt to sustain their political leverage with “operations,” forcing the government to conclude negotiations; insist on negotiated end to war rather than “surrender”; peace accord signed to end war (December 1996).&lt;br /&gt;
|}&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Background&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The political history of Guatemala is the story of personalist dictatorships, supported by military forces and “legitimized” by periodic “elections.” In the 105 years before 1944 four dictators occupied the presidency of the country for more than 70 years. Between 1954 and 1983 military officers and one civilian president reduced the average tenure of dictators considerably but did nothing to improve the miserable conditions experienced by the majority of the Guatemalan population.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This generalized misery and poverty serve as a permanent seed of social and political discontent. Nurture of the seed by a variety of revolutionary movements and guerrilla cadres since the early 1960s made Guatemala a bloody battleground for followers of Che Guevara’s example and for the forces of counterrevolution and counterinsurgency. Since 1961, Guatemala has been in a more or less permanent state of internal war as the early &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquistas&amp;lt;/span&amp;gt; evolved toward the strategy of prolonged popular war.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From 1944 to 1954 a series of political and socioeconomic changes introduced by Presidents Juan José Arévalo (1944—50) and Jacobo Arbenz (1951—54) initiated agrarian reforms, mobilization of urban and rural labor, democratization of the political process, and a surge of Guatemalan nationalism. Inasmuch as these reforms included expropriation of idle agricultural lands owned by the powerful United Fruit Company and participation by Communists and other leftists in Guatemalan politics, U.S. policymakers determined that the Arbenz government represented a Communist threat to the Western Hemisphere.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pressured by United Fruit Company’s public relations campaign against the Guatemalan government and, perhaps more important, determined to protect American investors throughout Latin America from expropriation of their property, the U.S. government adopted an increasingly hostile policy toward Guatemala. Of even more importance than the concern for investors, however, was the belief by high-level policymakers that Guatemala represented the first instance of Soviet penetration of the Western Hemisphere. When conspiracies with Nicaraguan dictator Anastasio Somoza and the governments of El Salvador, Costa Rica, and Caribbean nations failed to produce a surrogate invasion force, the United States carried out a “liberationist” coup that installed Colonel Carlos Castillo Armas as the new Guatemalan president and ended what the Eisenhower administration had characterized as “a mortal threat to our own national security.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en62|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Just before the U.S. intervention in Guatemala, U.S. policymakers imposed the “Caracas Declaration of Solidarity” upon the majority of the members of the Organization of American States (OAS). This declaration in many respects set the tone for the next twenty years of cold war-oriented U.S. policy toward Latin America. Clearly aimed at Guatemala, the declaration asserted that “the domination or control of the political institutions of any American State by the international communist movement extending to this Hemisphere the political system of an extra continental power, would constitute a threat to the sovereignty and political independence of the American States, endangering the peace of America.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en63|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The declaration underplayed U.S. concern for American investment in Latin America. Secretary of State John Foster Dulles made it clear that even “if the United Fruit matter were settled, if they gave a gold piece for every banana, the problem would remain as it is today as far as the presence of communist infiltration in Guatemala is concerned. That is the problem, not United Fruit.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en64|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Thus, cold war politics brought U.S. military intervention in Guatemala in the mid-1950s even before the Cuban Revolution and Che Guevara threatened the export of Cuban socialism. Che Guevara’s personal participation on the losing side of this episode in Guatemala would greatly influence his later revolutionary writing and action. U.S. intervention made clear the need for a revolutionary army to defend any revolutionary regime in Latin America and also prepared the Cubans and Che for the Bay of Pigs invasion by U.S.-supported anti-Castro Cubans in 1961—an intervention planned and executed by many of the same people responsible for the Guatemalan “success” of 1954.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Reversals of the agrarian reforms of the Arbenz government; the assassination of peasant, union, and political leaders; and an end to even the superficial forms of democratic processes (with the exception of periodic “elections”) set a precedent for Guatemalan politics for the next three decades. Personalist political parties allied with different factions within the armed forces, along with weak local versions of reformist parties (for example, the Christian Democrats), barely masked the military domination of national politics. Disputes among military factions and their civilian cohorts produced destructive coups and attempted coups whose major effects were to further alienate the majority of the population from politics and to require the United States to replace equipment lost in internecine combat. Though it lacked the “strongman” caudillo (like Batista in Cuba, Trujillo in the Dominican Republic, or Somoza in Nicaragua), Guatemala met the basic requisites of a Caribbean dictatorship with little, but perhaps enough, of the democratic mask that Che Guevara suggested would impede the successful development of guerrilla movements.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Notwithstanding its dictatorial politics and rural poverty, Guatemala, like Peru, Bolivia, and Ecuador, posed a difficulty for revolutionary guerrilla movements little considered by Che Guevara in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; or its elaboration in 1963, “Guerrilla Warfare: A Method.” Guatemala’s population is predominantly Indian, with as much as 70 percent of the people functionally illiterate in Spanish. Moreover, this Indian population is itself linguistically and ethnically diverse. Centuries-long exploitation of the Indians by Guatemala’s elites and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;ladinos&amp;lt;/span&amp;gt; makes it extremely difficult to rally the overwhelmingly rural population to any ideologically based political movement.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en65|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;However, the mobilization of rural workers and peasants in the early 1950s for agrarian reform and rural unionization programs demonstrated the revolutionary potential in the rural regions. Concrete demands for land, higher wages, and an end to master-servant social relations, rather than ideological consciousness, motivated campesino organization and political participation. During these years more than 200,000 rural workers and peasants affiliated with peasant syndicates supported the reforms initiated by the Arbenz government. By June 1954 over 600,000 hectares of land were expropriated, with accompanying strikes, rallies, and land occupation by peasant organizations.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en66|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Temporary beneficiaries of the reforms, Indian peasants soon paid the price of the U.S.-supported counterrevolution. Many were brutally slaughtered and peasant and union leaders were persecuted and assassinated. The restoration of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;latifundia&amp;lt;/span&amp;gt; once again subordinated the rural population to the approximately 2 percent of landowners who had controlled more than 70 percent of the country’s farmland in 1950.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The memory of this repression and of the reforms that might have been is a two-edged sword. Fear of violence intimidates much of the rural population while the legacy of hope of the Arévalo-Arbenz years provides a powerful symbol for revolutionary cadres. Just as agricultural cooperatives became synonymous with “communism” for the landlords and for reactionary elements in the Church and the military, hope for a new agrarian reform links the peasantry to the guerrilla struggle whenever there is opportunity for effective action. Thus, guerrilla leader César Montes noted:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;In all the peasant areas we have visited, we easily explain ourselves by saying that the FAR [Rebel Armed Forces] struggle is merely the prolongation by other means of the 1944 revolution. The CIA won and Guatemala lost because that revolution was led by the national bourgeoisie. Now the peasants and working class know that they must not put more trust in other classes than in themselves, in their own strength. Despite its limitations the 1944—54 revolution is a great source of lessons for us and plays an important role as a historical national example of revolution. It has kept the revolutionary flame burning in Guatemala—a unique feature of our country—because it provides a real and living example of what a revolution is. That’s a point of reference that anyone can understand.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en67|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;The campesinos were not interested in the cold war or “communism”; they recognize their allies and enemies by the practical consequences of revolutionary or counterrevolutionary action. Either side could win them over, in the short run, with pragmatic policies offering minimal economic and social gains.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Added to cultural and linguistic barriers, past failures and repression discourage successful recruitment of the Indian population to movements headed by urban political elites—university students, middle-class army officers, intellectuals, and reformist or revolutionary political parties. Even when people are sympathetic to opponents of the regime, commitment to revolutionary struggle requires, as Che Guevara learned, long-term political education, building of trust, and “mass work” by insurgents. Centuries of changes in regime without benefit to the Indian peoples make their commitment to any political movement a high risk with little expectation of altering the social and economic legacy of the past. No insurgent movement in Guatemala has overcome these obstacles, although leftist Catholic and Marxist efforts in the early 1970s and 1980s seem to have aroused significant levels of opposition to the successive dictatorships and recurrent waves of political assassinations and “disappearances.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Even if the social characteristics of Guatemala made pragmatic deviations from Che Guevara’s principles in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; necessary, certain aspects of Guatemala’s political and social reality conformed precisely to Guevara’s original formulations:&amp;lt;/span&amp;gt; &lt;br /&gt;
&lt;br /&gt;
# Guatemala, despite periodic “elections,” lacked any effective semblance of a formal democracy and any effective commitment of the general population to a supposed legitimate political regime. Unlike Cuba or Nicaragua, however, Guatemala lacked the personal embodiment of dictatorship (like Batista in Cuba or Somoza in Nicaragua) to serve as a focus of revolutionary struggle.  &amp;lt;span&amp;gt;Guatemala has lacked an effective political party system or moderate political movements that offered realistic alternatives for political reform. Unlike Peru, Bolivia, Venezuela, or Colombia, the country has no powerful reformist political organizations with strong ties to urban and rural workers and peasants. And unlike that of El Salvador, the Guatemalan military created no single official party of its own to substitute for an effective, competitive party system.&amp;lt;/span&amp;gt;&lt;br /&gt;
# The physical terrain of certain areas of Guatemala provides considerable opportunity for guerrilla operations and the possibility for creating a “counter-state” in the countryside. Again, however, in the isolated rural regions and the highlands the dominant Indian population proved extremely difficult to incorporate into revolutionary movements in the 1960s, somewhat obviating the suitability of physical terrain for guerrilla operations.&lt;br /&gt;
# Guatemala was and is a predominantly rural society, with power and wealth based upon the traditional and plantation &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;latifundia&amp;lt;/span&amp;gt;. In the early 1960s over 65 percent of the population was classified as “active in agriculture” and less than 10 percent worked in manufacturing industries. The most important political, social, and economic issues for the population focused on land and agrarian reform.  &amp;lt;span&amp;gt;The poverty, misery, and exploitation of the rural population conformed closely to Che Guevara’s portrayal of the general objective conditions that would provide the basis for revolutionary struggle and political recruitment of the rural population by the guerrilla cadres.&amp;lt;/span&amp;gt;&lt;br /&gt;
# Guatemala lacked a strong vanguard party, rural cadres, and linkages between urban and rural opposition movements. This meant that substantial “political work” was required to stimulate the creation of appropriate subjective conditions for successful revolutionary efforts in the countryside. It also meant that a guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; might precipitate insurgency, as in Cuba, but would need to work hard to build the necessary links with political parties and urban groups in order to create a broad-based popular coalition for revolutionary action.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Origins of the Guerrilla Movements in the 1960s&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;From the very outset of U.S. counterrevolutionary efforts in the 1960s, Guatemala played a central role. The brother of Guatemala’s ambassador to the United States provided one of his large rural estates as a base for the CIA to train anti-Fidelista Cubans for the Bay of Pigs invasion and Guatemala’s government assured a supply of prostitutes for the invasion forces-in-training.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en68|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This subordination of Guatemalan territory and sovereignty to U.S. politico-military policy alienated a number of young nationalist military offficers. On November 13, 1960, a group of these military officers led a coup attempt similar in many respects to numerous previous coups throughout Latin America and Guatemala. Protesting against government corruption and violations of the constitution, and proclaiming the need for social, economic, and political reform, the young officers also pointed to the use of Guatemala as a training camp for the CIA in explaining the motivation for their uprising. After taking over two garrisons (Fort Matamoros and the military air base at Zacapa), the would-be coup was defeated with support from Cuban exile pilots and U.S. naval units.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en69|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Although the insurrectionists included young officers trained by the United States—Marco Antonio Yon Sosa, Luis Trejos, Luis Turcios Lima—President Miguel Ydígoras (himself later a victim of a U.S.-supported coup) blamed Cuba, former presidents Arévalo and Arbenz, and local Communists for the uprising.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en70|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; After a brief exile in Honduras and El Salvador, Turcios Lima, Yon Sosa, and other insurgents determined to oust Ydígoras found refuge and a small amount of support among the peasantry in the countryside. Thus, dissident military officers seeking political and economic reform provided the initiative and leadership elements for the Guatemalan guerrillas of the early 1960s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;After contacts with Guatemala’s fragmented political parties and labor movements produced little practical support for the insurgency against the Ydígoras government, the young officers and their supporters decided upon guerrilla warfare in the tradition of Sandino in Nicaragua (see the section on Nicaragua in this volume) and Fidel Castro in Cuba. Based in the mountains of Izabal, in the Sierra de Las Minas, the eclectic guerrilla cadre of nationalists, Communists, reformists, and peasant soldiers called upon the Guatemalan people to join their struggle to overthrow the Ydígoras regime: “Democracy vanished from our country long ago. No people can live in a country where there is no democracy. That is why the demand for changes is mounting in our country. We can no longer carry on in this way. We must overthrow the Ydígoras government and set up a government which respects human rights, seeks ways and means to save our country from its hardships, and pursues a serious, self-respecting foreign policy.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en71|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Seemingly intent on a typical ouster of the incumbent government, the rebels attacked military installations, murdered key government officials, and “expropriated” money from the United Fruit Company and from other symbols of the government’s alliance with foreigners. Lacking any clear ideological underpinnings or direction from revolutionary political cadres, the insurgents sought to win over dissident military officers (their former professional colleagues), students, and middle-class professionals. Though much less politically sophisticated, this strategy foreshadowed the popular revolutionary war doctrine of the late 1970s and early 1980s in its effort to bring together a disparate ideological and multiclass coalition.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ydígoras’s notorious subordination to U.S. foreign policy and the demands of the United Fruit Company (despite his earlier anti-U.S. rhetoric), combined with the ambitions of Guatemala’s opposition politicians (Christian Democrats, National Liberation Movement, Revolutionary Party), produced a joint manifesto calling for his resignation.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en72|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Student protests and riots in Guatemala City brought the only response that could permit Ydígoras’s political survival: militarization of the regime and intensified repression. On March 16, 1962, Ydígoras turned control of Guatemala City over to the army; a month later a government reorganization left the foreign minister as the only civilian in the cabinet.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrillas melted back into the countryside under military pressure from the Guatemalan army. Efforts to recruit new supporters and renew the military struggle met disastrous results. An attempt made on November 13, 1962, in commemoration of the 1960 uprising, to establish a guerrilla front in the western part of the country failed for lack of peasant support, and the leaders were captured and shot.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en73|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; From the military debacle, Turcios Lima and other guerrilla leaders sought new alliances and political direction. Cadres from the weak, outlawed, but determined Partido Guatemalteco de Trabajo (PGT, Guatemalan Communist Party), still recovering from the persecution after the “liberationist” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;golpe&amp;lt;/span&amp;gt; of 1954, joined forces with Turcios Lima and student activists (the “12th of April Movement”) to form the Rebel Armed Forces (FAR).&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en74|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Politico-Military Evolution of the Guerrilla Struggle&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Never a homogeneous movement, the &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;FAR&amp;lt;/span&amp;gt; suffered from the outset from disputes over the tactical and moral desirability of supporting candidates in upcoming mayoral and presidential elections, over its relationship to the PGT, over its basic program, and over military operations. When President Ydígoras’s defense minister, Colonel Enrique Peralta Azurdia, carried out a coup on March 30, 1963, because Guatemala was “on the brink of an internal conflict as a result of subversion promoted by pro-Communist sectors, and because of the infiltration of Communists that had become more alarming each day,” this at least eliminated the electoral option as a matter of contention within the FAR. Peralta Azurdia intended to achieve a military resolution of the political crisis; his administration began a reign of terror, while U.S.-supported counterinsurgency forces targeted guerrillas, “Communists,” and opposition political movements of various political persuasions.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en75|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Colonel Peralta justified his coup as an effort to avoid an imminent civil war and the establishment of a Communist regime. His government shortly proclaimed a Law for the Defense of Democratic Institutions and decreed prison terms for persons distributing “Communist” literature (two years), membership in the Communist party (ten years), and “terrorism” (fifteen years). Frustrated by its inability to destroy the guerrilla cadres in Esquintla, Zacapa, and Izabal, the government intensified persecution of labor leaders, while incidents of intimidation, torture, and “disappearances” of peasants increased.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In turn, the FAR provoked government repression with attacks on military units, kidnappings of government officials, and sabotage. Never a real military threat to the regime, the guerrillas did challenge the political stability of the country by eroding Peralta Azurdia’s control of his own coalition and providing ammunition for the nonrevolutionary opposition political forces.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Peralta’s nationalist sentiments precluded total acquiescence to the United States, which wished to increase its participation in the counterinsurgency program. Peralta also prided himself on his pledge to clean up Guatemalan politics through “Operation Honesty” and promised to return the country to formal democracy. When election results in March 1966 seemed to reject Peralta’s handpicked candidate (and the string of military governments since 1954), Peralta faced a difficult dilemma. The candidate with a plurality of votes, Julio César Méndez Montenegro (Partido Revolucionario, PR) campaigned on a platform of renewing the 1944—54 reforms and a vague commitment to social justice. Méndez Montenegro’s brother, Mario, the leader of the remnants of the Arbenz coalition, had been assassinated (or committed suicide, depending upon whose version is accepted). His death added to the mystique of the Partido Revolucionario’s 1944— 54 legacy and the desire for a civilian president. Ironically, many of Méndez Montenegro’s supporters criticized the outgoing government for its poor relations with the United States and failure to end the guerrilla insurgency.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Since Méndez Montenegro had won only a plurality of the votes, Congress would determine the next president in a “secondary election.” After a period of Byzantine negotiations and intrigue, including challenges to PR congressmen under the terms of the Law for the Defense of Democratic Institutions and the passage of an amnesty covering all military and police personnel for acts committed in repressing subversion, Julio César Méndez Montenegro was confirmed as Guatemala’s new president—the first civilian in sixteen years.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Méndez Montenegro accepted the presidency having already promised the military and U.S. policymakers to deal harshly with the guerrillas. Less than two weeks after taking office he began a tour of the country’s important military installations. At each base he reassured the military of his esteem and respect for the military institutions. In practice he served at the pleasure of the military, and his vice president, Marroquín Rojas, had close ties to the military and civilian forces that pushed for harsh, systematic repression of the “Communists.” Efforts by the new government to distribute land to small numbers of peasants and to initiate tax reforms incurred the wrath of the ever present extreme right. “Private” death squads, linked to the minister of defense, Colonel Arriaga Bosque, published a death list of supposed Communists and kidnapped, tortured, and executed supposed subversives. The New Anti-Communist Organization (NOA), with the slogan “See a Communist, kill a Communist”; the National Organized Anti-Communist Movement (MANO); and the Anti-Communist Council of Guatemala (CADEG) intensified their terrorist attacks even as the defense minister proclaimed that “all the subversion in Guatemala in recent times has come from Havana.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Colonel Carlos Arana Osorio, commander of military operations in Zacapa, and civilian right-wing terrorists cooperated closely in the anti-Communist campaign. In December 1966 new legislation authorized landowners to serve as surrogate security personnel; from three thousand to five thousand casualties followed in the Zacapa-Izabal sector. Even members of the president’s own Partido Revolucionario suffered attacks by the security forces and their civilian allies. Méndez Montenegro, unable to control the government terrorist apparatus over which he theoretically presided, turned to the United States for more assistance in the antiguerrilla campaign.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrillas responded in kind; a number of U.S. military personnel died in battle while others were assassinated by leftist militants in the years 1965—70. In 1968 the FAR killed U.S. Ambassador John Gordon Mein as he attempted to escape from his would-be kidnappers. Eduardo Galeano, a noted Uruguayan intellectual and author of a study on Guatemala, described the situation in 1967 in the following grim terms:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The Army is the master of the situation in Guatemala. The military brass do not stop to knock on the door of Méndez Montenegro, who is constitutionally—but only constitutionally—their commander-in-chief. The upcoming budget must be slashed because the oligarchy won’t pay taxes. The only untouchable appropriations are those of the Defense Ministry. The President is a virtual prisoner, but the military don’t trust him and never did. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The armed forces’ “civic action” plans consist not only of distributing powdered milk, medicines, and promises to villagers in areas subject to guerrilla influence, but also include intelligence operations often of a “dirty” type. All this is part of the “encircle and annihilate” campaign that the army has carried on against the guerrillas. Murder is blended with demagogy: while one hand kills people, the other distributes goodies. “You have to have a guerrilla unit nearby to get drinking water,” said an Izabal peasant with a sense of humor.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en76|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Gradually the guerrilla movements lost ground to the counterinsurgency programs. Defectors, informers, and increased participation by U.S. personnel imposed serious military setbacks on the guerrilla forces. The death of guerrilla leader Turcios Lima in a car accident in October 1966 and penetration of the Sierra de Las Minas by the Guatemalan army led to attempts to reunify the fragmented guerrilla politico-military alliance—and also to César Montes’s bitter reaffirmation of the need for armed struggle and his condemnation of the PGT: “Let us see what the results are, after four years of struggle: 300 revolutionaries fallen in battle and 3,000 common people murdered by the regime of Julio César Méndez Montenegro. The PGT (its ruling clique) contributed the ideas and the FAR the dead.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en77|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;More dead were added when Mexican soldiers killed Yon Sosa in exile (1970). Ultimately even the MR-13 dissolved as a military force of significance. Without strong political support networks, beset by ideological and personalist disputes, lacking sufficient military training and provisions, and unable to create the subjective conditions for a broad popular uprising against the military regimes, the guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; failed in their immediate revolutionary tasks.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;From 1970 to 1984&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;By 1970 the Guatemalan military and its American allies had won a temporary military victory over the fragmented guerrilla movements and the political left. Perhaps more significant in the long term, however, the increased militarization of the Guatemalan government and the erosion of the weak parties and movements of the reformist center pointed toward the next decade of fraudulently elected military dictators who maintained themselves in power through coercion and the spoils of public investment in economic modernization. This modernization brought a 200 percent expansion in lands cultivated in export crops between 1950 and 1978 and a 10 percent decline in acreage in corn, the basic staple of the Guatemalan people. Income distribution became more concentrated and malnutrition more widespread, and the percentage of government budgets allocated to health and education declined. In early February 1976 a devastating earthquake struck Guatemala, increasing the misery suffered by the growing number of urban shantytown dwellers as well as villagers throughout the country. When selected urban unions, including workers at Guatemala City’s Coca-Cola franchise, responded to the deterioration of living conditions and mass dismissals with strikes, the government accused the workers of “political delinquency” and called them “enemies of national reconstruction.” Assassinations of labor leaders throughout the country followed.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en78|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; For Guatemala the Alliance for Progress and the modernization of the 1960s and the 1970s brought the very antithesis of “constructive democratic change.” The process that defeated the guerrilla insurgents had also destroyed the limited hope for political pluralism and social reform in Guatemala.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From 1970 to 1975 sporadic guerrilla operations by remnants of the FAR and by other fighters in the countryside and urban areas met harsh repression by successive military regimes. In 1972 the PGT lost much of its central committee to government security forces. Guatemalan political rhetoric and emphasis on economic modernization more and more resembled that of the military regimes in the Southern Cone of South America. It even seemed at times that Guatemalan military antipolitics and anti-Communism exceeded in virulence the military regimes in Chile and Argentina.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en79|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In 1977 the Ejército Secreto Anticomunista (ESA, Secret Anticommunist Army) gained notoriety as a leading right-wing assassination organization, following the bloody path blazed by MANO, NOA, and OJO (“Eye for an Eye”) earlier in the 1970s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Guatemalan regime’s systematic barbarism conflicted with U.S. President Jimmy Carter’s new human rights focus in foreign policy. When a U.S. State Department report in the spring of 1977 severely criticized the military government, the Guatemalans announced in advance of any U.S. formal action that they would reject military assistance conditioned by U.S. intervention in Guatemala’s internal affairs. Relations between the Carter administration and Guatemala deteriorated to the point that the U.S. ambassador lost much of the customary influence enjoyed by his predecessors. To fill the gap left by the cutoff of U.S. military assistance, Guatemala turned to Israel, Argentina, and other anti-Communist allies.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Progressive clergy who worked among the rural and urban poor increasingly became targets of persecution. With agricultural labor unions still illegal, peasants attempted to use agricultural cooperatives and clergy-sponsored “base communities” to improve their living conditions and to defend land tenure claims against the encroachment of large landowners. The identification of Indian and campesino organizations with progressive Catholic leaders made the clergy victims of violence. Several years of government repression culminated in a May 1978 military attack and massacre of protesting peasants, joined arm in arm with nuns and priests, at Panzós in El Quiche.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Meanwhile, fragments of the FAR and other guerrilla forces reorganized to form the core of the Organization of the People in Arms (ORPA, survivors of the Edgar Ibarra Guerrilla Front), isolated in Ixam along with the Guerrilla Army of the Poor (EGP). From 1975 to 1980 the EGP gradually expanded its military and political activities, operating primarily in El Quiche and Zacapa, and reemphasized César Montes’s earlier focus on incorporating the Indian population into the revolutionary struggle. In late January 1980 a group of Indians and guerrillas occupied the Spanish embassy in Guatemala City to draw attention to their demands for the restoration of their lands. Guatemalan security forces stormed the embassy, and numerous casualties resulted from a fire caused by the attack. The EGP also carried out urban guerrilla operations and selective assassinations of military and civilian leaders.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en80|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; By 1981 the climate of uncertainty, state terrorism, and guerrilla terrorism practically returned Guatemala to the bloodiest situations of the mid-1960s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The victory of the Sandinistas in Nicaragua in 1979 renewed the hopes of the revolutionary forces and reinforced the determination of the military regime and its civilian allies to repress the resurgence of the guerrilla struggle. Economic recession from 1979 to 1981, combined with rising prices (11 percent per year in 1980 and 1981) and widespread unemployment and underemployment (34 percent of the labor force at the end of 1980), fueled anti-government sentiments.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en81|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; An agreement by ORPA and the EGP to form a united front in 1980 and to seek alliances with democratic opposition groups further threatened the incumbent government.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With the election of President Reagan in 1980, the shift of the United States back to a hard-line, anti-Communist foreign policy greatly encouraged the Guatemalan military. To meet the resurgent guerrilla challenge and to end the personalism and corruption of General Romeo Lucas García’s administration, junior officers and their sympathizers carried out a coup in 1982. The new government, headed by General José Efrain Ríos Montt, a member of a non-Catholic charismatic Christian sect, pledged to end the guerrilla menace and to carry out socioeconomic reforms. Like several of his predecessors in the 1960s, Ríos Montt achieved some early military successes against the EGP guerrillas. He stated: “We have no scorched-earth policy. . . . We have a policy of scorched Communists.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en82|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The regime declared victory in 1983.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en83|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;After more than two decades of protracted, if uneven, struggle and numerous military defeats, some survivors of the first guerrilla outbreaks—for example, César Montes—continued in their revolutionary efforts. Changes in ideological and tactical emphasis and modifications in military tactics and terrain all reflected the pragmatic adaptation of Che Guevara’s basic doctrines from &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquismo&amp;lt;/span&amp;gt; to prolonged popular war. In 1983, as in the early 1960s, the United States gave military and economic assistance to the most recent military leaders, though some congressional critics attempted to prevent the formal resumption of military assistance and the certification of improvement in Guatemala’s human rights record. U.S. policy confirmed Che Guevara’s essential analysis of the revolutionary tasks in Central America and the Caribbean, even if the simplistic &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquista&amp;lt;/span&amp;gt; formulation of the early 1960s had long since been negated by the bloody reality of Guatemalan history from 1960 to 1983.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the 1980s the most prominent replacement for the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; thesis consisted of prolonged popular war—a politico-military alliance of “workers, peasants, Indians, Catholics, Protestants, men and women old enough to think and fight, and all patriotic and democratic sectors.” In early 1982 the EGP, FAR, ORPA, and sectors of the PGT formed a united front called the Guatemalan National Revolutionary Unity (URNG) in an effort to coordinate military activity (similar fronts had been formed in Nicaragua and El Salvador). Though unable to overcome the complex ideological and personal differences that fragmented the revolutionary movement in Guatemala, this initiative toward military coordination reflected the lessons of the Sandinista victory in Nicaragua in 1979, the creation of the FMLN in El Salvador, and the growing political sophistication of Guatemala’s revolutionary forces. By April 1982 the URNG pushed for a broader revolutionary coalition of the sort that allowed the 1979 Sandinista victory in Nicaragua. In March 1983 the North American Congress on Latin America (NACLA) graphically summarized the array of anti-regime, politico-military organizations in Guatemala as follows:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Army of the Poor&amp;lt;/span&amp;gt; (EGP)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Biggest of the four groups, with massive organized support in the Indian highlands of El Quiché, Alta and Baja Verapaz, Huehuetenango, and Chimaltenango. Operates on seven fronts, including the east of Guatemala. The only guerrilla organization with a truly national structure, it works closely with the farmworkers’ CUC. Believes in uniting military and political aspects of the war. Commander-in-Chief: Rolando Morán.&amp;lt;/span&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Rebel Armed Forces&amp;lt;/span&amp;gt; (FAR)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Descendant of the FAR of the 1960s. Had strong influence in the labor movement of the 1970s. Concentrating on this sector, it only resumed military action in 1978, and has now organized fronts in Guatemala City, Chimaltenango, and three areas of the remote, underpopulated Petén. Commander-in-Chief: Pablo Monsanto.&amp;lt;/span&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Organization of the People in Arms&amp;lt;/span&amp;gt; (ORPA)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Broke from the FAR in 1971 over its neglect of the indigenous question. Launched publicly in 1979. Unlike the EGP, it has no mass organization, but wide peasant support, and works largely as a military entity. ORPA draws its strength from the Indian departments of San Marcos, Quezaltenango, Sololá, Totonicapán, and Huehuetenango. Commander-in-Chief: Gaspar Horn.&amp;lt;/span&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemalan Labor Party&amp;lt;/span&amp;gt; (PGT)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The traditional Communist party, now split into three wings, divided mainly on the role of armed struggle. The main body, or camarilla, is criticized by dissidents for neglecting the military work agreed [to] at the 1969 Party Congress. In the 1960s the FAR—then a military commission of the PGT—went independent. More recently, the “Leadership Nucleus” (PGT Núcleo de Dirección Nacional) and the PGT Military Commission have also broken away. All three factions are active militarily, but none is strong. In the labor unions, the PGT camarilla has regained considerable strength.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In January 1982 the EGP, FAR, ORPA, and the PGT-Núcleo de Dirección Nacional joined forces in the Guatemalan National Revolutionary Unity (URNG). Discussion is under way to incorporate the remaining PGT factions into the Unity.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A fifth politico-military organization, the Revolutionary Movement of the People (MRP-Ixim), rejects membership in the URNG. Originally formed by ORPA dissidents under the name of Nuestro Movimiento (Our Movement), but later joined by militants expelled from the FAR and EGP, and members of the PGT Military Commission. Began actions as the MRP-Ixim in July 1982.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en84|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Despite the renewed repression and apparent military victories of the Ríos Montt regime, the Guerrilla Army of the Poor called for an “agrarian, anti-imperialist, and anti-capitalist revolution.” It was clear, in light of the last quarter century of struggle, that General Ríos Montt’s victory could be no more permanent than the “victories” of Peralta Azurdia, Méndez Montenegro, Arana Osorio, and the military governments in the decade 1970—80. Indeed, Ríos Montt himself was overthrown in mid-1983 by more traditional officers who disliked his evangelical religious affiliation and cronyism. The legacy of Che Guevara and the recent victories of the Sandinistas continued to threaten the old order through 1983 even as the military regime, like its many predecessors, declared victory over the guerrillas.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In many ways the tragedy of Guatemala epitomized the consequences of U.S. policies that insisted on interpreting political change in Latin America in the framework of a cold war confrontation of superpowers and their surrogates. The 1954 CIA-directed ouster of the Arbenz government in the name of hemispheric security established the precedent for future U.S. actions in Cuba, the Dominican Republic, Brazil, Bolivia, Chile, and Central America. In Guatemala itself U.S. cold war policies buttressed a succession of military regimes which, when juxtaposed to Cuban-supported revolutionary insurgencies, transformed the liberal vision of the Alliance for Progress in Guatemala into the reality of a military terrorist state.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;During 1983 and 1984 thousands of Guatemalan refugees from the continuing guerrilla war became a matter of more serious international concern as the makeshift refugee camps in southern Mexico served also as bases of support for the guerrilla fighters. Occasional encroachments by Guatemalan troops into Mexican territory intensified pressures for the relocation of the camps farther north and for better Mexican control of its territory against both Guatemalan insurgents and Guatemalan government forces. Meanwhile, political uncertainty and economic hardship persisted within Guatemala. As pawns of cold war confrontations between superpowers and their surrogates, the impoverished people of Guatemala faced an apparently permanent state of internal war.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;From 1984 to 1997&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The army’s scorched-earth policies and militarization of the countryside virtually eliminated the guerrillas as an effective national security threat. Confident that the guerrilla movement had been debilitated, the military and its allies joined in the regional “democratization” process, first holding a constitutional convention in July 1984 and then elections for a new congress, followed by presidential elections in 1985. The new constitution, adopted under military tutelage, formalized the institutions of the counterinsurgency regime: Civilian Self-Defense Patrols (PACs), which incorporated from 700,000 to 900,000 rural people into obligatory militia; model villages or “development poles” (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;polos de desarrollo&amp;lt;/span&amp;gt;); and the National Interinstitutional Coordinator Committees (CINs), with military commanders presiding over government agencies in each zone to increase government efficiency and reduce corruption.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en85|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In effect, the new constitution made official the militarization of politics and administration that had resulted from years of counterinsurgency.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Guatemalan military leadership had also learned political and ideological lessons from the long war and from their observation of regional developments. It wished to legitimize the government with a civilian face, overcome its awful international image resulting from brutal counterinsurgency tactics, and regain support from the United States. Estimating guerrilla strength at no more than 3,000 effectives, the army leadership adopted a new doctrine (“the thesis of national stability”) to replace the rhetoric of “national security.” In November 1986 the URNG made contact with the Guatemalan embassy in Spain, indicating a desire for conversations with the government. For the next ten years, intermittent informal and formal negotiations continued, punctuated by cease-fires, truces, and renewed operations.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en86|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By 1985 the political and military situation of the guerrillas had been weakened. They lacked significant external allies, faced a determined, well-equipped military buttressed by a new constitution and a civilian president, and had little of the internal political networks and support groups cultivated by the FMLN in El Salvador. With the victory of the Christian Democratic candidate, Vinicio Cerezo, in the December 1985 run-off elections, and a slim Christian Democratic majority in Congress, the guerrillas confronted a regime publicly committed to reform, democracy, and respect for human rights. Even though the military still controlled most of the country and political corruption greatly increased, the guerrillas proved incapable of taking advantage of the government’s weakness and declining moral credibility.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The combination of fierce repression and the “transition to democracy” further eroded the guerrilla struggle. For the first time since 1970, Guatemala had a civilian president; as General Hector Gramajo proposed, the government introduced an “integral strategy” to replace “bullets and beans.” Labelled Consolidación ’86, the new strategy was based on the ideas eventually published in Gramajo’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Thesis of National Stability&amp;lt;/span&amp;gt;.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en87|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Summarizing this doctrine, Gramajo turned Clausewitz’s dictum on its head: “Politics is the continuation of war by other means.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en88|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The army sought to isolate the insurgents from the population and destroy their will to continue in armed struggle, which required further strengthening both the army and the credibility of the government. As part of this effort the minister of defense created the Center for Strategic Studies for National Stability, inviting political and business leaders to acquire “a better understanding of the global strategic concept that the army has developed for the actual Guatemalan conjuncture.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en89|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Within this strategic concept, the military permitted the Cerezo administration to undertake limited political reforms, including an “opening” for the organizing of labor and peasant groups, somewhat more freedom for the mass media, and the establishment of the National Reconciliation Commission, a “private” group headed by Bishop Rodolfo Quezada. The government also made public contacts with the URNG in Madrid and, most important, took a lead in the regional peace process. At Esquipulas in 1987 the Central American presidents signed agreements on a plan for a process of regional democratization. The Esquipulas II accords included amnesties for political prisoners, cease-fires with insurgents, an end to aid for guerrilla movements across political frontiers, and a prohibition on guerrillas using the territory of other nations to launch attacks on their neighbors. They also called for “national reconciliation” and “national dialogue.” These accords were opposed by the Reagan administration in Washington, which supported the Contra insurgents’ attacks on Nicaragua from bases in Honduras and Costa Rica, but also were potentially detrimental to the FMLN in El Salvador and to the URNG in Guatemala.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;After the Esquipulas II agreements further talks took place at Oslo, Norway, in March 1990 between the CNR and the URNG, eventually resulting in a “general accord to resolve conflict by political means and set up mechanisms for resolving basic problems of Guatemalan society.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en90|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; With this agreement, the guerrillas essentially gave up on armed struggle as a means to take power; it had become an instrument of bargaining for political, social, and economic reforms despite the military’s ability to prevent the Cerezo administration from seriously addressing the issue of human rights abuses of the 1980s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;These documents did not mean that the guerrillas disarmed, ceased their operations, or became irrelevant, nor were the armed forces entirely united behind the peace accords. Dissatisfaction with the Cerezo administration’s “soft” approach to counterinsurgency and General Gramajo’s more sophisticated one provoked much plotting and several important coup attempts from 1987 to 1990. Officers and rightist civilians protested the meetings with guerrilla leaders and demanded a military solution to the war. Although the coups and plots failed to oust Cerezo, they forced the president to devote more resources to the military, back off from his “soft” line toward the insurgents and the political left, and refrain from pushing trials for human rights violations.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Nevertheless, a process of “national dialogue” was established with the participation of various private-sector economic groups (including the powerful Council of Commercial, Industrial, and Financial Associations, or CACIF), the CNR, popular organizations, political parties, and the URNG. Although the National Dialogue failed to produce any workable agreements, it did increase contact among the adversaries and filter down to divergent sectors of society the idea that a peaceful settlement might be feasible. Additional meetings followed out of the country, including those in Oslo in March 1990, with “observers” from the Guatemalan army, and in Madrid in May 1990. At the Madrid meeting the URNG pledged not to disrupt the 1990 elections; leaders from various political parties promised to work toward legalization of the URNG as a political force—a solution similar to that adopted for the pacification of guerrillas in Venezuela in the 1970s, in Colombia from the 1970s to the late 1980s, and in El Salvador later (1992).&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en91|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Meanwhile, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;perestroika&amp;lt;/span&amp;gt;, the fall of the Berlin Wall (1989), and the momentum of the Central American “peace process” isolated the URNG, made its revolutionary rhetoric archaic, and weakened its justifications for sabotage of bridges, power lines, and other economic targets. In May 1990, General Gramajo was replaced as minister of defense by General Juan Leonel Bolaños, who unrealistically demanded that the URNG lay down its arms before further negotiations. Its &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;comandante,&amp;lt;/span&amp;gt; Pablo Monsanto, responded that the URNG would only do so if “conditions for true democracy and peace exist in Guatemala.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en92|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; These conditions included constitutional reforms; a reduced constitutional role for, and downsizing of, the army; respect for human rights; and special attention to the place of the Indian peoples in Guatemalan society.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In November 1990, Guatemala again experienced presidential and congressional elections; after a runoff in January 1991, President Jorge Serrano Elías took office—a benchmark in the nation’s politics as one civilian president succeeded another via elections. Thirteen candidates, including ex-president Ríos Montt, and two other ex-military officers had been in the original field, supported by more than twenty different parties and political movements. President-elect Serrano had participated in the National Dialogue and in the Madrid meetings with the URNG but had good contacts with the military. He initiated his government with new talks with the URNG, resulting in the so-called Querétaro Accords on democratization in July 1991. The URNG had become, de facto, part of Guatemalan politics, but not before the Sandinistas’ electoral defeat in Nicaragua (1990) further enfeebled the Central American revolutionary left. Many leaders in the army believed that the URNG was negotiating from extreme weakness; without the support of the Soviet Union, Nicaragua, El Salvador, and Cuba the guerrillas would wither away. Successful peace accords in El Salvador between the government and the FMLN (1992) put further pressure on both the Guatemalan government and the URNG to reach a settlement.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In April 1992 the URNG published &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemala: Una Paz Justa y Democrática: Contenido de la Negociación.&amp;lt;/span&amp;gt; This document began by recognizing that “new national and international conditions permit, and make viable, the [peace] process.” It continued with an analysis of the political moment and the guerrillas’ perspective on the negotiations. In effect, the document contained the principal demands of the guerrillas regarding the procedures and substance of successful peace accords. Beginning with a highly negative, if understated, assessment of the army’s place in society (“the army has not played a democratic role in society; to the contrary it has been an instrument of oppression and repression against the people, except from 1944— 54”), the URNG detailed its peace plan. The document ended with a list of eleven “topics” to be addressed, ranging from subordination of the military to civilian authority, respect for human rights, constitutional reforms, agrarian reform and redefinition of property rights, and resettlement of refugees to changes in labor law and environmental protection. In short, the URNG advanced a political program to be negotiated as conditions of halting the armed struggle, but within the framework of constitutional government. The document contained no mention of abolishing capitalism, establishing socialism, or attacks on imperialism. The guerrilla war was not over yet—but Che Guevara’s call for revolution had been muffled, if not silenced.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In October 1992 the Nobel Peace Prize was awarded to Mayan leader Rigoberta Menchú, further highlighting the massive human rights abuses in the Guatemalan counterinsurgency campaigns of the 1980s and early 1990s. While President Serrano offered his congratulations to Menchú, military leaders claimed that she “had defamed the patria.” Impatient with the stalled negotiations, the army launched a new offensive against the guerrillas in January 1993, even as Serrano offered to better protect human rights if the insurgents agreed on a truce. The URNG insisted on agreements regarding its substantive agenda before ending hostilities, and negotiations came almost to a halt by May 1993. Above all else the army would not agree to trials for human rights abuses or further civilian interference in its “internal affairs.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Serrano’s implementation of a neoliberal economic reform package incited opposition by labor and consumer groups and exacerbated political tensions. Highly publicized corruption scandals and conflicts between the president and Congress brought the country to a crisis. Serrano decreed the suspension of Congress and, in a “self-coup” (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;autogolpe&amp;lt;/span&amp;gt;) modeled on President Fujimori’s usurpation of power in Peru in 1992, sought to restore “order” and impose the neoliberal agenda. At first, Serrano was supported by the army high command. Overwhelmingly negative reaction by the European Economic Community, the United States (which suspended economic assistance), and dissident forces in Guatemala changed the army’s mind. Serrano went into exile; the army allowed Congress to name ex-human rights ombudsman Ramiro de León Carpio as president (June 5), after Vice President Gustavo Espina “resigned.” Congressional elections followed in late 1994.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;De León Carpio was a strong supporter of human rights but a conservative president. Committed to “democracy,” he also adopted the neoliberal economic program that was opposed by nationalists and the URNG. He attempted to restore some credibility to government institutions through “cleansing” and anticorruption campaigns. He also abolished the “military commissioners” used to control rural areas and eliminated the intelligence agency known as The Archive, accused of widespread state terrorism. He did not, however, abolish the PACs, where insurgency persisted.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;President de León Carpio viewed the guerrillas as an ongoing problem, but not one of the highest priority:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrillas are not a confrontational threat. It’s not likely they will reach power or occupy territory. No, it’s a force with great limitations. One day they blow up an electrical tower somewhere and cause a blackout for a few hours; another day they destroy a bridge we later rebuild with some help from the private sector. They destroy; we build. Yet another day there may be an encounter in which one of our patrols is attacked, killing or wounding soldiers or officers. All are sporadic, since they have no permanent presence. Of course, these are human lives, but they do not represent a risk for the nation.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en93|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;De León Carpio estimated guerrilla strength at “no more than one thousand” and added that they were “without popular support.” He claimed that “militarily the guerrillas are defeated,” but that their existence “diverts our time and concentration from addressing other grave problems, such as social and economic development.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en94|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; During his entire administration, peace negotiations continued without success. At the end of 1995 no peace agreement had been signed; the URNG continued sporadic “operations,” persisting in Central America’s longest guerrilla war.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1996, President Alvaro Arzú succeeded de León Carpio. Arzú also committed himself to the peace process and the neoliberal economic agenda as well as to improving respect for human rights and downsizing the army. The guerrillas continued in existence both as a political force and as a sporadic military and terrorist threat. Most Guatemalans were impatient with the URNG’s intransigence and annoyed by economic sabotage. Not even the pretense of revolutionary victory remained—only posturing to obtain symbolic concessions that would frame laying down arms as other than surrender. Tentative accords worked out in June 1996 seemed promising; renewed guerrilla operations and the kidnapping of a prominent elderly citizen apparently suspended negotiations in early November. Then, at the Conference of Latin American Presidents at Viña del Mar, Chile, President Arzú announced a peace agreement with the URNG, to be put into effect by December 29, 1996. The accords dealt with issues ranging from constitutional reform, human rights, and reintegration of the guerrillas into society to land reform—most of the agenda set out by the URNG in 1992.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Into 1997, Guatemalans suffered increasing levels of criminal violence in the cities and the countryside and continued social and economic deprivation. Corruption plagued government operations and penetrated the police, army, and public services. The “objective conditions” of poverty, discrimination, and repression identified by Che Guevara had not disappeared in Guatemala, but the possibility of revolutionary transformations via armed guerrilla struggle seemed, for the moment, exhausted.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Notes&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;endnotes&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en62|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Richard H. Immerman, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The CIA in Guatemala: The Foreign Policy of Intervention&amp;lt;/span&amp;gt; (Austin: University of Texas Press, 1982), p. 82. Debate still continues on whether the U.S. intervention in Guatemala in 1954 was motivated primarily by concern for the perceived Communist threat in Latin America or by concern for economic interests, including those of the United Fruit Company. See Stephen Kinzer and Stephen Schlesinger, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bitter Fruit: The Untold Story of the America Coup in Guatemala&amp;lt;/span&amp;gt; (New York: Doubleday, 1982); Cole Blasier, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Hovering Giant: U.S. Responses to Revolutionary Change in Latin America&amp;lt;/span&amp;gt; (Pittsburgh: University of Pittsburgh Press, 1976); Suzanne Jonas and David Tobis, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemala&amp;lt;/span&amp;gt; (Berkeley: NACLA, 1974); Thomas and Marjorie Melville, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemala: The Politics of Land Ownership&amp;lt;/span&amp;gt; (New York: Free Press, 1971); Miguel Ydígoras Fuentes, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;My War with Communism&amp;lt;/span&amp;gt; (Englewood Cliffs, N.J.: Prentice-Hall, 1963); Ronald M. Schneider, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Communism in Guatemala, 1944—1954&amp;lt;/span&amp;gt; (New York: Praeger, 1958); and U.S. Department of State, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Intervention of International Communism in the Americas&amp;lt;/span&amp;gt;, Department of State Publication no. 5556 (Washington, D.C., 1954).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en63|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;“Caracas Declaration of Solidarity, 1954,” in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Interamerican Relations&amp;lt;/span&amp;gt;, 92d Cong., 2d sess., printed for the use of the Committee on Foreign Affairs, October 10, 1972, pp. 153-54.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en64|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Immerman, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The CIA,&amp;lt;/span&amp;gt; p. 82.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en65|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For background on Guatemalan ethnic and social structure, see Neale V. Pearson, “Guatemala: The Peasant Union Movement, 1944—1954,” in Henry A. Landsberger, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latin American Peasant Movements&amp;lt;/span&amp;gt; (Ithaca, N.Y.: Cornell University Press, 1969), pp. 323-73; Comité Interamericano de Desarrollo Agrícola (CIDA), &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Tenencia de la tierra y desarrollo socio-económico del Sector Agrícola: Guatemala&amp;lt;/span&amp;gt; (Washington, D.C.: Pan American Union, 1965); Humberto Flores Alvarado, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La estructura social guatemalteca&amp;lt;/span&amp;gt; (Guatemala: Editorial Rumbos Nuevos, 1968); Nathan Whetten, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemala: The Land and the People&amp;lt;/span&amp;gt; (New Haven, Conn.: Yale University Press, 1961); Eric Wolf, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sons of the Shaking Earth&amp;lt;/span&amp;gt; (Chicago: University of Chicago Press, 1959); George McBride and Merle A. McBride, “Highland Guatemala and Its Maya Communities,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Geographical Review&amp;lt;/span&amp;gt; 32 (1942): 252-68; Richard N. Adams, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Encuesta sobre la cultura de los ladinos en Guatemala&amp;lt;/span&amp;gt; (Guatemala City: Editorial del Ministerio de Educación, 1955); Richard N. Adams, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Crucifixion by Power: Essays on Guatemalan National Social Structure, 1944—1966&amp;lt;/span&amp;gt; (Austin: University of Texas Press, 1970); Robert Carmack, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Quiché Mayas of Utatlán&amp;lt;/span&amp;gt; (Norman: University of Oklahoma Press, 1981); and Kay Warren, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Symbolism of Subordination: Indian Identity in a Guatemalan Town&amp;lt;/span&amp;gt; (Austin: University of Texas Press, 1978).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en66|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;CIDA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemala&amp;lt;/span&amp;gt;; Gerrit Huizer, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Revolutionary Potential of Peasants in Latin America&amp;lt;/span&amp;gt; (Lexington, Mass.: Lexington Books, 1972), pp. 136-40.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en67|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Eduardo Galeano, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemala, Occupied Country&amp;lt;/span&amp;gt;, trans. Cedric Belfrage (New York: Monthly Review Press, 1969), p. 17.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en68|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Kinzer and Schlesinger, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bitter Fruit&amp;lt;/span&amp;gt;.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en69|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Richard Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements in Latin America&amp;lt;/span&amp;gt; (Garden City, N.Y.: Doubleday, 1971), p. 46.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en70|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ydígoras, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;My War&amp;lt;/span&amp;gt;, p. 160.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en71|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 52-53, after report from Hsinhua News Agency, February 20, 1962.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en72|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Ydígoras’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;My War&amp;lt;/span&amp;gt;, pp. 1 59—60, where he justifies his having allowed the establishment of the anti-Cuban bases in Guatemala and sees a Communist conspiracy to corrupt the Guatemalan military with subversive propaganda.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en73|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited by Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, p. 56, after &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Le Monde&amp;lt;/span&amp;gt;, February 7, 1966.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en74|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;According to the official history, the FAR was organized in December 1962 as a coalition of the MR-13 or November Revolutionary Movement, the PGT, and the MR-12 de Abril. Thereafter the MR-12 dissolved, and the MR-13, after coming under Trotzkyist influence, left the FAR. The Edgar Ibarra Guerrilla Front included a coalition of Communists (PGT), MR-13, and Communist Youth (Juventud Patriótica del Trabajo, JPT). While affiliated with the FAR, this Guerrilla Front became “virtually autonomous.” In March 1965 the FAR was resurrected by the PGT and Edgar Ibarra Front leadership. This alliance lasted until Turcios’s death in 1966.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Emilio Román, a revolutionary-evangelical pastor, with experience going back to the 1954 slaughter in the countryside, helped incorporate Indian (Cakchiquel) fighters into the Guerrilla Front. See Turcios Lima, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Biografía y documentos&amp;lt;/span&amp;gt; (Montevideo: Ediciones de la Banda Oriental, 1969), pp. 32-33. See also Pablo Monsanto, “The Foco Experience: The Guerrillas’ First Years,” in J. L. Fried et al., eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemala in Rebellion: Unfinished Revolution&amp;lt;/span&amp;gt; (New York: Grove Press, 1982), pp. 261—64.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en75|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;In a letter dated May 4, 1963, Che Guevara commented: “In Guatemala the guerrillas are fighting. The people have to some extent taken up arms. There is only one possibility of slowing the development of a struggle that shows all signs of developing toward a Cuba or Algerian-type revolution. Imperialism has that possibility, although I am not sure if they will bother to use it: ‘free elections’ with Arévalo.” In Ernesto Che Guevara, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Reminiscences of the Cuban Revolutionary War&amp;lt;/span&amp;gt; (New York: Grove Press, 1968), p. 265; cited in Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, p. 58.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en76|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Galeano, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemala&amp;lt;/span&amp;gt;, pp. 77—78.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en77|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Granma&amp;lt;/span&amp;gt;, February 25, 1968, after Luis Mercier Vega, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrillas in Latin America&amp;lt;/span&amp;gt;, trans. Daniel Weissbert (New York: Praeger, 1969).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en78|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See World Bank, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemala: Economic and Social Positions and Prospects&amp;lt;/span&amp;gt; (Washington, D.C., 1978); James F. Petras and Morris H. Morley, “Economic Expansion, Political Crisis, and U.S. Policy in Central America,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Contemporary Marxism&amp;lt;/span&amp;gt; no. 3 (Summer 1981): 69-88; Union of Food and Allied Workers Association, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Coca-Cola Guatemala Campaign, 1979—1981&amp;lt;/span&amp;gt; (Geneva, 1981); “Guatemala—The War Is Not Over,” NACLA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Report on the Americas&amp;lt;/span&amp;gt; 17, no. 2 (March-April 1983): 4-6; and articles from &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Compañero&amp;lt;/span&amp;gt; (San Francisco: Solidarity Publications, 1982), pp. 10-11.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en79|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a discussion of antipolitics, see Brian Loveman and Thomas M. Davies, Jr., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Politics of Antipolitics&amp;lt;/span&amp;gt; (Lincoln: University of Nebraska Press, 1978).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en80|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Guatemala’s third-ranking army chief and the head of the IV Corps of the national police was assassinated in 1980; the interior minister and chief of the national police survived assassination attempts. See Daniel L. Premo, “Guatemala,” in Robert Wesson, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Communism in Central America and the Caribbean&amp;lt;/span&amp;gt; (Stanford, Calif.: Hoover Institution Press, 1982), p. 91. For a collection of articles on the guerrillas in the late 1970s and early 1980s, see Fried et al., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemala.&amp;lt;/span&amp;gt; The Institute for Policy Studies’ “Background Information on Guatemala, the Armed Forces, and U.S. Military Assistance,” June 1981, reviews the organization and activity of the military, police, and security apparatus in Guatemala during this period, as well as U.S. military assistance and sales to Guatemala from 1950 to 1982.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en81|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;InterAmerican Development Bank, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Economic and Social Progress in Latin America, The External Sector&amp;lt;/span&amp;gt;, 1982 Report (Washington, D.C., 1982).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en82|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, December 6, 1982, cited in Darío Moreno, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Struggle for Peace in Central America&amp;lt;/span&amp;gt; (Gainesville: University Press of Florida, 1994), p. 43.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en83|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;According to NACLA’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Report on the Americas&amp;lt;/span&amp;gt; (“Guatemala—The War Is Not Over”), the Ríos Montt offensive accomplished the following: “It massacred anywhere from 5,000 to 10,000 unarmed campesinos, and uprooted more than a million from their homes. One hundred thousand more languish in Mexican refuge, and all available testimony shows they blame the Army for their trauma. Large stretches of the highlands are devastated; the local economy is in turmoil. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Yet the Ríos Montt offensive failed to deal the Left a strategic defeat—using the best-trained counterinsurgency army in Central America operating at full strength. The brutality of Plan Victoria ’82 was explicitly aimed at breaking the EGP, strongest of the four guerrilla groups, but it has failed to do so. In the new year, aerial bombing, village raids, and kidnapping expanded to San Marcos in the west, with ORPA the new target. In El Petén in the north, FAR areas too have been hit by Army sweeps, though with less publicity.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en84|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 9.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en85|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Robert Trudeau, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemalan Politics: The Popular Struggle for Democracy&amp;lt;/span&amp;gt; (Boulder: Lynne Rienner, 1993), p. 66.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en86|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Héctor Alejandro Gramajo Morales, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;De la guerra . . . a la guerra, La difícil transición política en Guatemala&amp;lt;/span&amp;gt; (Guatemala: Fondo de Cultura Editorial, 1995), Part V.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en87|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Héctor Gramajo Morales, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Tésis de la estabilidad nacional&amp;lt;/span&amp;gt; (Guatemala: Editorial del Ejército, 1989).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en88|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Gramajo Morales, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Tesis&amp;lt;/span&amp;gt;, p. 258.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en89|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;This effort to “educate” civilian elites in national security doctrine as military allies was patterned on earlier Brazilian experience with the ESG and was also adopted by the Chilean army in the early 1990s. See Centro de Estudios Guatemala, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La democracia de las armas&amp;lt;/span&amp;gt; (Guatemala: El Centro Claves Latinoamericanas, 1994).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en90|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For an overview of the peace process, see James Dunkerley, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Pacification of Central America&amp;lt;/span&amp;gt; (London: Verso, 1994), pp. 76—88.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en91|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Dunkerley, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Pacification&amp;lt;/span&amp;gt;; Trudeau, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemalan Politics&amp;lt;/span&amp;gt;, and Jack Child, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Central American Peace Process, 1983—1991: Sheathing Swords, Building Confidence&amp;lt;/span&amp;gt; (Boulder: Lynne Rienner, 1992).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en92|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in Trudeau, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemalan Politics&amp;lt;/span&amp;gt;, p. 139.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en93|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in Alvaro Vargas Llosa and Santiago Aroca, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Riding the Tiger: Ramón de León Carpio’s Battle for Human Rights in Guatemala&amp;lt;/span&amp;gt; (Miami: Brickell Communications, 1995), p. 154.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en94|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Vargas Llosa and Aroca, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Riding the Tiger&amp;lt;/span&amp;gt;, pp. 152—53.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;chapter&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Venezuela&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Political Chronology&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;tableau&amp;quot;&amp;gt;&lt;br /&gt;
{| class=&amp;quot;wikitable none&amp;quot;&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1945—48&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Trienio&amp;lt;/span&amp;gt; administration. Acción Democrática (AD) and Junta Revolucionaria de Gobierno implement reformist program, including agrarian reform, mobilization of peasantry, and modification of oil industry leases.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1948—52&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Military junta. Repression of AD and reformist movements. Labor and peasant movements demobilized and AD leaders go underground or into exile.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1952—58&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Dictatorship of Marcos Pérez Jiménez, a brutal and corrupt authoritarian administration supported by the United States.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1958—59&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Junta de Gobierno after an uprising and coup against Pérez Jiménez; opposition parties and movements attempt to create basis for coalition and transition to democratic regime.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1959—64&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Rómulo Betancourt (AD). Fidel Castro visits Caracas; anti-government demonstrations, divisions within AD over domestic and foreign policy (1959). MIR leaves AD. Insurrection in Caracas (October 1960). In late 1961-early 1962 first guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; begin operation. Military uprisings at Carúpano and Puerto Cabello, May—June 1962. FALN formally established early 1963. Cuban arms shipment captured (November 1963); relations with Cuba deteriorate. General elections won by AD candidate Raúl Leoni.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1964—69&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Raúl Leoni (AD). Amnesty offered to guerrillas and Communists (PCV). Douglas Bravo expelled from PCV and becomes most visible guerrilla leader. PCV rejects “armed struggle” through &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; and wages ideological conflict with Cuban-supported guerrillas, who suffer numerous casualties without significant military or political successes.&lt;br /&gt;
|}&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;tableau&amp;quot;&amp;gt;&lt;br /&gt;
{| class=&amp;quot;wikitable none&amp;quot;&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1969—74&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Rafael Caldera (COPEI), first administration of Christian Democrats in Venezuela. Caldera announces pacification program. Communist party regains legal status; amnesty offered to prominent guerrilla leaders; renewal of diplomatic relations with Soviet Union and improved relations with Cuba. Sporadic guerrilla operations under Douglas Bravo based in Falcón-Lara region at very low levels.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1974—79&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Carlos Andrés Pérez (AD). Return of most prominent surviving guerrilla leaders to conventional politics; many ex-guerrillas serve in Congress. Nationalization of oil industry undercuts leftist appeals; guerrilla movements practically disappear. Pérez supports Sandinistas against Somoza in Nicaragua.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1979—84&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Luis Herrera Campíns (COPEI). In April 1979, Douglas Bravo accepts new amnesty offer. Termination of last important rural &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt;. Venezuelan economy faces crisis from world recession. Venezuela plays active role in seeking peaceful solution to guerrilla struggles in Central America.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1984—97&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |No significant guerrilla activity. Push for political reforms, administrative decentralization, and growing influence of ex-guerrillas and their political parties as social democratic and democratic socialist influences in Venezuelan politics. Ex-guerrrilla leader Teodoro Petkoff declares in 1987 that in Venezuela “armed struggle was a grave error.”&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1984—89&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Jaime Lusinchi (AD). Ex-guerrillas in MAS party push political and administrative reforms; Teodoro Petkoff (MAS) is unsuccessful presidential candidate (1988); reforms adopted allowing direct election of governors and local government officials. Growing strength of leftist parties and erosion of AD-COPEI domination of electorate; MAS wins Aragua and Bolívar state gubernatorial elections.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1989—94&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Carlos Andrés Pérez (AD). Pérez adopts “shock treatment” for economy; administration accused of widespread corruption; disturbances and riots across the country (February 1989); two unsuccessful coup attempts in 1992; President Pérez impeached and indicted on charges of corruption (May 1993). Interim presidency of Ramón J. Velásquez; elections (December 1993) bring Rafael Caldera back to presidency at head of multiparty coalition that&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |includes ex-guerrillas and supporters of MAS; end to ADCOPEI monopoly on presidency since 1959.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1994—&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Rafael Caldera, Christian Democrat with multiparty coalition that included leftist parties and exguerrillas, especially MAS. As President Caldera’s minister of economy, ex-guerrilla leader Teodoro Petkoff identifies his party with “advanced social democracy.” Other ex-guerrillas and Communist party members in Causa-R party gain influence in Congress and the labor movement.&lt;br /&gt;
|}&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Background&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;In 1959, Venezuela took a dramatic turn toward liberal democracy after a century and a half of dictatorship, brutality, civil wars, and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;caudillismo&amp;lt;/span&amp;gt;. Between 1834 and 1888 no civilian presided over Venezuela; from 1892 to 1908 the military rulers returned, followed by the lengthy (1908—35), corrupt, and repressive dictatorship of Juan Vicente Gómez. Subsequent military presidents (1935—45) softened the repressive character of the Gómez regime, but a brief reformist interlude from 1945 to 1948, the so-called &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;trienio&amp;lt;/span&amp;gt;, was followed by ten more years of personalist military rule by Marcos Pérez Jiménez.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en95|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Like his Dominican counterpart, Rafael Trujillo, dictator Pérez Jiménez would have been an ideal target for Guevarist-inspired guerrillas. Lacking legitimacy, ruthless and venal, brutal in its treatment of political opposition, the Pérez Jiménez regime, despite efforts to mask its illegitimacy with fraudulent elections and a new constitution (1953), ideally fit Guevara’s model of a Caribbean dictatorship. But Pérez Jiménez fled into exile to the Dominican Republic a year before the victory of Fidel Castro’s forces in Cuba. After an interim government under Admiral Wolfgang Larrazábal, national elections, regarded by all concerned as honest, brought Rómulo Betancourt to the nation’s presidency—the first president in Venezuelan history to come to office through popular elections and to turn over power to a popularly elected successor.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Still, in 1959, Venezuela seemed an unlikely candidate for the establishment, let alone institutionalization, of liberal democracy. There was no historical basis for believing that the coup which had ousted Pérez Jiménez and the subsequent elections would lead to a functioning democracy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In Venezuela, however, unlike Guatemala, there had gradually evolved a system of modern political parties with pragmatic and relatively effective leadership. The principal leaders of these parties, men like Betancourt, Rafael Caldera, and Jóvito Villalba, emerged from the youthful “generation of 1928” which had first challenged the Gómez dictatorship. These men had headed the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;trienio&amp;lt;/span&amp;gt; experiment from 1945 to 1948 and then led the opposition to Pérez Jiménez both within Venezuela and from exile. The political parties that developed from these experiences—Acción Democrática (AD, a social democratic party), Comité pro Elecciones Independiente (COPEI, a social Christian movement), and the Union Republicana Democrática (URD, an urban populist party), along with a moderate Communist party (PCV)—established linkages or helped to create urban and rural worker-peasant movements. In time, these movements and parties, though far from consolidated in their position in 1959, came to offer viable alternatives to Caribbean dictatorship.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1958 the three major non-Marxist parties named above had concluded an agreement—the Pact of Punto Fijo—that guaranteed participation of all parties in a coalition government no matter which candidate won the presidential elections of that year. After Betancourt’s victory the pact was honored; and despite later disagreements and defections from the coalition, this initial cooperation of the centrist parties provided a basis for pluralism in national politics and hope for a future for constitutional government.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the next two decades, Venezuelan liberal democracy (what Che Guevara called “oligarchical dictatorship”) survived both rightist coup attempts and leftist guerrilla movements in urban and rural areas without the institutionalization of military terror on the Guatemalan, Bia-zilian, or Argentine models. To a very great extent Venezuela’s successful avoidance of rightist dictatorship and the defeat of leftist guerrilla movements was the result of increasing oil revenues for use in domestic programs and effective political leadership by members of the two major political parties, AD and COPEI. Under pressure from both rightist and leftist opposition, the early AD governments sometimes resorted to firm repression, suspension of constitutional guarantees, extensive use of the secret police and informers, and harsh interrogation of political prisoners. Nonetheless, the Venezuelan regime never adopted on a wide scale the extreme measures of the Guatemalans or, later, the Brazilians, Argentines, or Chileans. Right-wing death squads were not allowed to operate with impunity nor were they encouraged by the government. Indeed, the greatest strength of the government consisted of the broad support it counted upon from the campesinos in the rural areas and from some of the urban working-class organizations. Unlike those of Guatemala, the Venezuelan guerrilla movements never gained the sympathy of the peasantry.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The reason the guerrilla organizations lacked support lay in the recent history of Venezuela. Post-World War II developments in Venezuela began with a premonition of reform and the threat of revolution. Somewhat as in Guatemala from 1945 to 1953, the Venezuelan &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;trienio&amp;lt;/span&amp;gt; government under Betancourt initiated dramatic social, economic, and agrarian reforms; created a Ministry of Labor; and recognized the legitimacy of URD, AD, COPEI, and the Communist party. Electoral reforms, support for unionization of peasants and urban workers, and challenges to foreign domination of the oil industry all represented progressive changes in Venezuelan politics. This reformist climate permitted Rómulo Gallegos of AD to become in 1948 the first president of the country to be chosen directly by the Venezuelan people under the new provisions for universal suffrage.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Labeled subversive and Communist by the Venezuelan oligarchy and its foreign allies, the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;trienio&amp;lt;/span&amp;gt;-AD government fell to a military coup in 1948. The persecution, torture, and murder of opposition forces that followed proved less systematic and more selective, however, than the Guatemalan massacres after 1954.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en96|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Betancourt himself reinforced the charismatic image he had gained in his earlier years of clandestine political activity (1935—45) at the same time that increased persecution by the regime decimated the AD’s strength after 1954. When Seguridad Nacional chief Pedro Estrada emerged as a power in his own right, the infamous Guasina concentration camp became home for numerous opposition political leaders. Unfortunately, the Eisenhower administration paid special homage to Pérez Jiménez’s strong “anti-Communism” and the favorable treatment of U.S. investors by awarding the dictator the Legion of Merit and even inviting Pedro Estrada to Washington to meet with Secretary of State John Foster Dulles.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite exile and the brutality of the U.S.-supported dictatorship, internal political opposition to Pérez Jiménez never disappeared. After 1954 the exiled leaders of the various political parties maintained contact with their clandestine party organizations and with the urban and rural labor movements. Unhindered by significant linguistic or ethnic cleavages like those in Guatemala, Peru, and Bolivia, the working-class movements and organizations, allied with AD, COPEI, URD, and the Communists, as well as students, businessmen, and progressive military officers survived the ten-year dictatorship with strengthened roots to participate in the general strike that ousted Pérez Jiménez in 1958.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en97|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The return of Betancourt in 1959 therefore represented in many ways the culmination of a quarter-century struggle as well as reaffirmation of the hopes and aspirations of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;trienio&amp;lt;/span&amp;gt;. Even as the guerrillas in Guatemala had proclaimed themselves the standard bearers of the ousted Arévalo and Arbenz regimes in that country, Betancourt and AD were elected to renew the struggle for progress in Venezuela.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Just as Fidel Castro overthrew Batista in Cuba in early 1959, the popularly elected administration of Betancourt, drawing upon the legacy of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;trienio&amp;lt;/span&amp;gt;, initiated five years of nationalistic and reformist policies. A new Ministry of Mines and Hydrocarbons was established to increase Venezuela’s participation in the profits of the oil industry. Agrarian reform, unionization of the peasantry, industrial projects in steel and petrochemicals, and public works, housing, and public service projects were instituted; and, for the first time, the national budget contained a larger allocation for education than for the Ministry of Defense.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Too moderate for Venezuela’s revolutionaries and too revolutionary for the old guard, the Betancourt government nevertheless represented a real reformist departure for Venezuela. As such it was attacked by international and domestic foes at both ends of the ideological spectrum. Dominican dictator Trujillo sent assassination teams to murder Betancourt and supported efforts at military coups within Venezuela.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en98|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Military nationalists attempted several &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;golpes&amp;lt;/span&amp;gt;, and Cuban-inspired (and sometimes -supported) urban and rural guerrillas proclaimed war against the Betancourt administration, rallying splinter movements from Betancourt’s own party to the guerrilla cause.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en99|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The specific political and social conditions in Venezuela in 1959, however, measured by Che Guevara’s criteria in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;, seemed less favorable to revolutionaries than did conditions in Guatemala—notwithstanding Guevara’s own strong support for the Venezuelan guerrillas:&amp;lt;/span&amp;gt; &lt;br /&gt;
&lt;br /&gt;
# The Caribbean-type dictatorship in Venezuela had been ousted in 1958 and replaced later that year by a popularly elected president. Many Venezuelans remembered Betancourt’s role in the 1945—48 reform movement, and the new government was perceived as legitimate, perhaps more so than any previous government in Venezuelan history. As Che Guevara pointed out in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;, this sort of regime made a poor target for guerrilla movements.  &amp;lt;span&amp;gt;Moreover, the party system in Venezuela was on the upswing in 1959. Several centrist parties, along with the Communists, competed openly for political office and even participated in the government coalition. These parties all had important linkages to labor, peasant organizations, and student movements. At the least, even when some groups broke with AD and the coalition, political opposition remained possible, if not always assured. As Che Guevara noted, the guerrilla is likely to be most successful where popular belief holds that there is no realistic alternative to revolutionary violence.&amp;lt;/span&amp;gt;&lt;br /&gt;
# The physical terrain of Venezuela offered considerable opportunity for the establishment of guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt;. The lack of political roots in the countryside, however, made the rural regions dangerous to guerrilla cadres—particularly the young, urban-bred students, intellectuals, politicos, or nationalist military officers who led the first &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt;.&lt;br /&gt;
# Although rural poverty and the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;latifundia&amp;lt;/span&amp;gt; system in Venezuela conformed in some respects to the Latin American image portrayed by Che Guevara, the incumbent regime was sponsoring an agrarian reform program, including support of rural labor organizations. Moreover, the economic, social, and political focus had shifted to urban areas and petroleum in Venezuela, unlike much of Latin America where agriculture played a predominant role. The “agrarian question” had significant salience in Venezuela but less than, for example, in Guatemala. With an urban population of almost 70 percent in 1960 and an ongoing agrarian reform program—including close ties between the major organization and AD—the Venezuelan countryside seemed much less promising for guerrillas than the mountains and coasts of Guatemala, El Salvador, Nicaragua, Peru, or Ecuador. In any case, the Venezuelan guerrillas proved unable to develop an effective “counter-state” in the countryside.  &amp;lt;span&amp;gt;The poverty and exploitation of the Venezuelan campesinos and urban poor conformed to a great extent to Che Guevara’s portrayal of the general conditions that would provide the basis for revolutionary struggle in Latin America. However, these groups in the period 1959—63 did not perceive armed struggle as the only means to improve their condition. In this sense Che’s emphasis on subjective conditions was correct—but would work against the guerrilla movements in Venezuela during these years.&amp;lt;/span&amp;gt;&lt;br /&gt;
# Venezuela’s revolutionary Marxist tradition was quite recent and relatively weak. The Communist party and the Movement of the Revolutionary Left (MIR)—Armed Forces of National Liberation (FALN) militants who broke away from AD, COPEI, or URD—faced overwhelming obstacles in creating the appropriate subjective conditions for successful revolutionary movements in the countryside. They therefore combined urban terror and random attacks on government and private property with rural guerrilla operations.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Origins of the Guerrilla Movements in the 1960s&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The Venezuelan guerrillas of the early 1960s came from the universities of Caracas, from dissident elements of AD, URD, and COPEI, and, after 1962, from unsuccessful military uprisings headed by nationalist officers. In addition, before the Venezuelan Communist party’s mid-1960s decision to withdraw temporarily from the military struggle, guerrilla leaders emerged from the PCV and from some Communist-dominated labor organizations. Similar in social class, education, and even political experience to the officials of the incumbent government, the guerrillas lacked well-developed ties to urban or rural working-class organizations. They also lacked, with the exception of defectors from the Venezuelan armed forces, military training or experience. In this respect the Venezuelan guerrillas initially proved even less prepared for armed struggle than the first guerrilla leaders in Guatemala.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The immediate events preceding overt urban terror and the establishment of rural &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; involved splinter political movements within AD and URD. Influenced by developments in Cuba and a rising nationalist, anti-American sentiment in the country, students, political dissidents, and nationalist military officers, along with the PCV, pressured the Betancourt administration to enact sweeping social, economic, and political reforms. By May 1960, Domingo Alberto Rangel, Moisés Moleiro, and Américo Martin led the formation of a splinter party called Acción Democrática Izquierdista. (This development parallels similar events with APRA and APRA Rebelde in Peru and the traditional parties of Colombia during the same period.) Soon thereafter this group changed its name to Movimiento de Izquierda Revolucionaria (MIR) and proclaimed itself a Marxist movement.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en100|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; MIR included most of the AD youth movement and a number of the party’s deputies in Congress. Demonstrations against the Betancourt government in the universities and high schools were met with police repression and closure of the schools by order of the president himself. National guardsmen even violated university autonomy by invading the campuses and confronting student centers of rebellion.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en101|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Violence spread to working-class neighborhoods, and the government faced an imminent insurrection in Caracas—where, counter to his overall victory, Betancourt had lost badly in the presidential elections. Continued government suppression of the student uprisings contributed to URD’s withdrawal from the government coalition.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;President Betancourt placed blame for the insurrection on MIR and the Communist party. After suspending constitutional guarantees and appealing to the military to restore order, he declared his enmity toward Cuban-inspired “Castro-Communism” and the local Communists. Subsequently the AD government suffered another setback as Raúl Ramos Jiménez led another split from the party in late 1961, taking an additional twenty-six deputies from the AD congressional delegation and increasing the government’s dependence upon the AD-COPEI alliance.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Beset by reactionary obstructionism and leftist student demonstrations and urban violence, the Betancourt government now faced the first declared rural guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; organized by Communists, Miristas, and a small number of URD dissidents. Weakly organized, ideologically heterogeneous, and militarily inept, the guerrilla bands nevertheless operated in the states of Lara, Falcón, Portuguesa, Mérida, Miranda, Carabobo, Yaracuy, Trujillo, and Zulia. Most of these small, uncoordinated &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; met immediate defeat at the hands of the Venezuelan military assisted by the U.S. counterinsurgency programs and even anti-Fidelista Cubans cooperating with the security forces. Lacking any unified political or military command, poorly trained—indeed, little more than frustrated urban political cadres and intellectuals—the initial &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; achieved even less military success than had their Guatemalan counterparts.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrilla forces received reinforcement from discontented military officers after unsuccessful coup attempts in 1962. In May of that year a naval captain led an uprising at the naval base of Carúpano (250 miles east of Caracas). In words reminiscent of Turcios Lima’s proclamation in Guatemala, Captain Jesús Teodoro Molina Villegas explained the motivation of this rebellion:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;We can no longer ignore the numberless abuses, arbitrary actions, murders and tortures to which the people are subjected, which have led to the destruction of peace and harmony among Venezuelans. The country is reliving, under Betancourt’s reign of terror, the old division of Venezuelans into two groups: those who have every guarantee and those who have none, the persecuted and the persecutors, prisoners and jailers. . . . One of the main aims of our movement is to restore the democratic system where the constitution really holds sway, where the rights of all Venezuelans and the decisions of the National Congress are respected, so that within this framework of real democratic liberties the country can reconstruct its economy, give work to the hundreds of thousands of unemployed, raise the income of the Venezuelans, carry out a genuine Agrarian Reform, and develop the economy on the basis of the higher national interest.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en102|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Though supported by opposition politicians, including the PCV, the Carúpano uprising was quickly defeated by loyal air force and army units. In response the AD government further restricted MIR and PCV political activities. A second rebellion on June 3, 1962, at Puerto Cabello (seventy miles west of Caracas) required bloody counterattacks and hundreds of casualties before forces loyal to the government achieved victory. Many of the defeated officers and soldiers, having no other place to turn, found refuge and purpose with the guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; in Falcon and Lara states.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en103|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Thus, while they did not form the original cadres of the Venezuelan guerrillas, some military officers appealed to their former comrades-in-arms to join the new armed forces of national liberation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By the end of 1962 the AD government, supported by a majority of the rural population and the provincial urban centers, had inflicted military defeat on the rural &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt;, the urban resistance of Caracas (the so-called tactical combat units), and the two principal military uprisings. In addition, the Betancourt administration pushed forward with its reform program in anticipation of the upcoming presidential elections of 1963, thereby undercutting the political appeal of armed struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Military support also proved critical to Betancourt’s success. Like the only Guatemalan civilian president of the 1960s, President Betancourt visited the most important military installations of the country and tried to improve living conditions in the barracks and to impress upon the armed forces the government’s concern with military professionalization and welfare. The administration expanded loan programs for noncoms and officers for the purchase of private housing and provided other concrete, visible benefits to military personnel. Perhaps most important, President Betancourt maintained relatively good channels of communication with the officer corps, informed them of the government’s intentions and programs, and attempted to insulate the military from “politics.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;These efforts yielded excellent results, undermining both leftist and rightist insurrections. In none of the rightist uprisings from 1959 to 1961 did the major garrisons (Caracas and Maracay) participate; in the face of both the leftist-supported coup attempts in 1962 and the FALN, the bulk of the officer corps clearly preferred the reforms of Betancourt to the Fidelista alternative. Military suppression of the guerrilla fighters and participation in limited civic action programs sustained the Betancourt government against the revolutionary challenge.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Faced with four years of bitter conflict and few positive results to show for it, the remnants of the disparate opposition (the PCV, MIR, and URD militants, Carúpano and Puerto Cabello survivors, and other anti-regime forces) formally created in 1963 a “unified” revolutionary movement, the Armed Forces of National Liberation (FALN). The official leader of the FALN, Captain Manuel Ponte Rodríguez, had led the Puerto Cabello uprising, and initial FALN documents reflected the military education and values of the disaffected officers: FALN combatants were to respect the lives and property of civilians and of police and military personnel not engaged in operations against FALN units, were to use weapons only in self-defense or under official FALN orders, and were to treat prisoners with respect and protect their lives.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en104|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Like their Guatemalan counterparts, the FALN claimed to welcome military defectors into the revolutionary fold. In fact, the FALN seemed to express a sincere hope that patriotic military officers could substantially assist in the revolutionary task: “The creation of the FALN provides a way out for every honest, patriotic, nationalist, democratic or revolutionary officer. We are building popular institutions in which we can really put into practice our sublime ideals of patriotism and heroism in service of the Fatherland and the people.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en105|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Communist participation in the FALN was predicated on the formation of a parallel united political leadership group, the Frente de Liberación Nacional (FLN, National Liberation Front), which could offer a political alternative to the AD-COPEI coalition. Just as they sought to dominate the equivalent political front in Guatemala, the Communists dominated the FLN in Venezuela. Communist political strategy was reflected in the effort to create a program appealing to a multiclass popular-front coalition: “The construction of a united front for national liberation is Venezuela’s most urgent task today. Workers, farmers, students, white-collar workers, professionals, artists, writers and poets, businessmen with progressive ideas, sincere clergymen; men and women of all ideologies, religious creeds, and political party backgrounds; all who desire a Venezuela master of her own destiny and her own riches. belong to this broad united front of liberation.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en106|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Politico-Military Evolution of the Guerrilla Struggle&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The struggle against the Betancourt government began in the streets of Caracas and was led by urban political cadres, students, and intellectuals. By the fall of 1960 the MIR, through its official publication, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Izquierda&amp;lt;/span&amp;gt;, demanded the overthrow of the government: “The country continues being drowned in the ineptitude of its rulers. There can be no other way out than a change of government, the substitution of the present regime by another which responds to the interests of the people. . . . But it is necessary now to be categorical. We do not advocate the change of government through a barracks revolt or a palace coup. Nor do we impose on the masses an insurrection which they are not capable of carrying out at this moment.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en107|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;President Betancourt had been in office less than two years, but the MIR already asserted that the scheduled 1963 presidential elections would offer no possibility of change and that only a mass uprising could institute the needed revolutionary changes. Urban street demonstrations, assaults, kidnappings, and “expropriations” (bank robberies to finance revolutionary activity), intended to undermine the government, instead inspired the resentment and anger of most of the urban population. Bombings, assassinations, sabotage (especially of U.S.-owned installations), and disruption of urban transportation systems further alienated many urban residents, including the poor and unemployed of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;barrios&amp;lt;/span&amp;gt;. (Che Guevara had admonished in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; that “it is necessary to distinguish clearly between sabotage, a revolutionary and highly effective method of warfare, and terrorism, a measure that is generally ineffective and indiscriminate in its results, since it often makes victims of innocent people.”)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Betancourt administration rallied its supporters with pleas to maintain order, and Rafael Caldera, the leader of COPEI, the country’s second most important political party and the AD’s coalition partner, firmly supported the government.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en108|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Unsuccessful in urban revolt, the MIR, PCV, and their allies in the FALN turned to the rural &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; —without ever entirely abandoning urban action. The Betancourt administration responded with vigorous military repression and with socioeconomic progress that dealt political defeat to the guerrilla movements.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;U.S. military training, supplies, and participation in the counterinsurgency efforts greatly assisted the Venezuelan forces’ violent suppression of the revolutionary cadres.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en109|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Political defeat of the guerrillas occurred long before the revolutionary leaders acknowledged the futility of further armed struggle. As the Betancourt administration moved toward its close, the FALN called for a general strike in November 1963 to emphasize its campaign against the upcoming presidential elections. Not only did the strike fail, but over 90 percent of the Venezuelan electorate participated in the elections and chose AD candidate Raúl Leoni as the country’s next president. Despite FALN threats to execute people waiting in line to vote, those elections provided AD with a majority in both houses of Congress. COPEI’s Rafael Caldera, a strong supporter of the anti-guerrilla campaign and of the AD-COPEI cooperation, finished second. The Venezuelan populace simply did not share the FALN’s rejection of elections and the possibility of democratic reform. Much more than the military defeats, the guerrillas’ inability to create the subjective conditions for revolution (what Che Guevara defined as the essential revolutionary task) ensured their failure.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The open support provided by Fidel Castro to the Venezuelan guerrillas and the Cuban leader’s vitriolic attacks on President Betancourt seemed to arouse Venezuelan nationalism against both foreign involvement and the supra-national loyalties of the guerrilla forces. In any case, the elections of 1963 illustrated emphatically that guerrilla insurgency without lengthy political work at all levels would fail in Venezuela.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1964 the new president, Raúl Leoni, offered a general amnesty to the guerrillas of the PCV, MIR, and FALN who would abandon the armed struggle and return to democratic political competition. This offer divided the FALN even as the government intensified its efforts against the rebels. Political debate within the PCV and MIR (many of whose leaders had been imprisoned, killed, or were in exile) led gradually to a decision by the PCV to abandon the armed struggle.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en110|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Whereas the Venezuelan Communists initially espoused armed struggle much more stridently than had their Guatemalan compatriots, they also withdrew relatively quickly from the guerrilla struggle in response to government efforts at repression and then reconciliation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the period 1965—67, Douglas Bravo, FALN guerrilla leader, and other Communists in the FALN found themselves expelled from the PCV for rejecting the party’s tactical change and discipline. Meanwhile, PCV leaders engaged in bitter rhetorical exchanges with Fidel Castro and the Cuban leadership.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en111|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Military defeat, defections, betrayals, and ideological fragmentation of the guerrillas pushed Douglas Bravo further toward a strategy of protracted popular warfare as the short-term prospects of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; tactics looked grimmer.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In March 1966 the AD government released Jesus Farias (secretary general of the PCV) and Domingo Alberto Rangel (well-known intellectual and former leader of the MIR) from prison, where they had been incarcerated since 1963. The government also liberated long-term PCV leaders Eduardo and Gustavo Machado. Acceding to the amnesty program, these former guerrillas and urban revolutionaries moved decisively against Bravo and the FALN, seeking to wrest control of the FLN (the political front) from the proponents of the armed struggle. When Fabricio Ojeda, another eminent FALN guerrilla leader who had earlier participated in the interim government that replaced Pérez Jiménez (1958—59), went to La Guaira to mediate with the PCV, military intelligence units captured him. According to the government, Ojeda subsequently hanged himself in his cell. Whether or not Ojeda’s death resulted from betrayal by the PCV, it meant the loss of a key person in any effort to reforge the revolutionary unity and created another martyr in the ranks of the guerrillas of the 1960s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By 1968, FALN’s situation appeared pathetic. Che Guevara’s death in Bolivia the previous year further disheartened the remnants of the guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos.&amp;lt;/span&amp;gt; Nevertheless, MIR proclaimed its determination to carry on the revolutionary struggle “despite the torture, the desertions, the assassinations, and the vicious propaganda of the enemy.” &amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en112|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Its revolutionary proclamations did nothing, however, to overcome reality.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The year 1969 saw a first in Venezuela: the election of an opposition candidate who peacefully assumed the presidency. In his inaugural address, COPEI’s Rafael Caldera offered amnesty to all insurgents in exchange for respect for democratic processes. Moreover, he offered to legalize the PCV (an offer extended to MIR in 1973); to free well-known Communists and guerrilla leaders such as Pompeyo Márquez and Teodoro Petkoff; and to negotiate with Douglas Bravo and the FALN. Although Bravo ultimately rejected the amnesty offer, one authority asserts that Caldera’s new pacification initiative “broke the back of the guerrilla movement” and quotes testimony that&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Orestes Guerra Matos, a member of the Central Committee of the Cuban Communist party, . . . said that the guerrillas were tired and dispirited due to their lack of victories since the moment when Caldera became president.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The pacification program succeeded partly because of external developments. Under President Caldera, Venezuela established or reestablished diplomatic relations with various communist countries, including the Soviet Union. The official Soviet position of peaceful coexistence, which generally opposed the export of the revolution through violence, coincided with the pacification program’s aims. The Cuban government’s decision—made in response to strong Soviet pressure—to curtail the support of insurgent groups clearly hurt the Douglas Bravo-led FALN, and made it easier for the guerrillas to consider the promises of pacification.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en113|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;After a month of negotiations, Douglas Bravo decided to continue the guerrilla struggle, unlike many former guerrillas who soon occupied a place in the Venezuelan Congress as they returned to civilian life and national politics. At the same time, President Caldera made the pacification program even more palatable to some on the political left by exchanging ambassadors with the Soviet Union and seeking to improve relations with Cuba. Of course, the military defeats inflicted upon the guerrillas by the two AD administrations made the Christian Democratic “pacification” program attractive to many of the leftist politicians and intellectuals tired of clandestinity and discouraged by the Venezuelan people’s rejection of revolutionary violence. Although some guerrilla activity continued, especially in the Falcón-Lara region where Douglas Bravo persisted, the Venezuelan government reported fewer than ten guerrilla fighters killed by government forces from 1969 to 1974.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en114|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Venezuelan government provided genuine political options, changes in public policy, and improvements in the living conditions of some of the rural and urban poor. Made possible to a great extent by revenue from the oil industry, this effort on the part of Venezuela’s two major parties confirmed Che Guevara’s prediction that liberal democracy—the appearance of alternatives to armed struggle—would work to the disadvantage of guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; in Latin America. The Venezuelan political system failed to meet the basic social and economic needs of millions of the country’s inhabitants, but the belief that democratic change might still improve their situation—and the clear evidence that changes in regime could occur through elections—undermined both the appeal of revolutionary politics and the support by the vast majority of the population for armed struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;From 1970 to 1997&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Although lacking substantial political support, some guerrilla fighters nevertheless continued military operations in the rural and urban areas into the 1970s. After presidential elections in 1973 and the return of AD to the presidency with the victory of Carlos Andrés Pérez, a number of former guerrillas opposed the new administration from the relative safety of Congress. Included in their numbers was Américo Martín, whom Che Guevara had hailed in the 1960s in his call for “two, three, or many Vietnams,” as leader of one of the Venezuelan &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt;.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Nationalization of the oil industry in 1976 further undercut both leftist and rightist critics of Venezuelan democracy. Lacking both an effective agrarian platform, in part because of government agrarian reform policies from the early 1960s, and now losing the nationalist initiative, the Venezuelan left returned almost entirely to conventional opposition party politics. In 1978, Américo Martin presented himself as MIR’s presidential candidate. Defeated handily by the Christian Democrat, Luis Herrera Campíns (and also by the AD candidate as well as by the candidates of other small parties), Martin and his leftist compatriots received less than 15 percent of the vote for congressional seats. Even if this participation in electoral politics is viewed as a temporary tactic, it contributed to the perceived legitimacy of liberal democracy and to the belief in the possibility of social reform without insurgency.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The return of the majority of the surviving guerrilla leaders to conventional political activity culminated in 1979 when the COPEI administration of Herrera Campíns announced an amnesty for more than one hundred political prisoners and remaining guerrillas, including Douglas Bravo. Whereas Bravo had rejected the amnesty offered in 1969 and continued the struggle against the government of Carlos Andrés Pérez, he now agreed to end almost two decades of armed struggle.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en115|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In April 1979, Bravo returned to legal public life with a speech in Coro, capital of Falcón state, where he had long led the guerrillas. Acting as a member of a political party, the Partido Revolucionario de Venezuela (PRV, Revolutionary Party of Venezuela), Bravo asked for a minute of silence to honor guerrilla comrades killed in armed struggle—Camilo Torres in Colombia, Carlos Fonseca in Nicaragua, Fabricio Ojeda and Chema Saher in Venezuela, and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;comandante&amp;lt;/span&amp;gt; Che Guevara.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Poverty, misery, and even the “agrarian question”—the objective conditions Che Guevara postulated for the initiation of guerrilla warfare—continued to exist on a wide scale in Venezuela. International recession, a debt crisis shared with other Latin American nations, and rising unemployment in the early 1980s put new pressure on the political system. Since the early 1960s, however, the political response of the national administrations, along with the apparent consolidation of constitutional liberal democracy, made Venezuela a less likely arena for successful armed struggle than many other Latin American nations. As Che Guevara accurately stated, guerrilla warfare is an essentially political struggle. In Venezuela effective statecraft and political leadership, combined with reformist policies financed with oil revenues, proved an effective barrier to the success of guerrilla-based revolutionary warfare.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Along with the strong domestic political leadership and economic advantages that helped to defeat the Venezuelan guerrilla movements, U.S. support for Venezuela’s reformist political parties and U.S. restraint in dealing with the nationalization of the petroleum industry contributed to the survival of constitutional government in Venezuela. The leadership’s explicit rejection of Marxist ideology and of Cuban influence in politics provided no pretext for U.S. intervention even when U.S. economic interests were threatened or adversely affected by new Venezuelan legislation. Unlike the Guatemalan or, later, the Cuban (1959—62) and Nicaraguan (1979—90) governments, Venezuelan governments exercised a moderate nationalism without identifying Venezuelan reforms or foreign policy with international socialist movements or revolution. Thus, Venezuelan political leaders of both major parties successfully maneuvered in the cold war of the 1960s and 1970s without allowing Cuban-supported Venezuelan insurgents or U.S.-sponsored counterinsurgency to transform the nation’s government into a military dictatorship.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By the early 1970s the incorporation of many guerrilla leaders into new political parties and movements delegitimated armed struggle as a political tactic and reaffirmed formal democracy. As Che Guevara had predicted, elections, strong political parties, and reformism were bulwarks against popular support for insurgency. He had been correct in his original assessment: even the appearance of legal alternatives to insurgency and the possibility of changing governments through electoral competition diminish support for revolutionary movements and armed struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Even more so was this premise the case with Venezuela’s popular reformist parties and political leaders, such as Betancourt, Leoni, and Caldera. Peasant attachment to the Acción Democrática party in much of the country and the lack of political presence and cadres by the left in the countryside (which had often meant provisioning the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; from the cities, a fundamental contradiction of Guevara’s insistence on reliance on campesinos and local resources for supplies) impeded guerrilla operations. After their defeat, or the political decision to withdraw from armed struggle, the insurgent &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;comandantes&amp;lt;/span&amp;gt; were given amnesties by various presidents. Gradually the ex-guerrillas became leaders of social democratic and democratic socialist movements and parties. Slowly they attained influence in Congress, the trade unions, the universities, and the mass media. They served as ministers in various presidential cabinets, as functionaries in government agencies, and as researchers in universities and think tanks. They participated in NGOs and even in private business. The political parties they formed, such as MIR, Movimiento al Socialismo (MAS), and the Causa-R, played minor roles in the 1970s and gained more influence in the 1980s and 1990s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite debt crises, recession, political corruption, and calls for broad institutional reform in the 1980s, and even two military coup attempts in 1992, no significant new guerrilla movements emerged in Venezuela (as they did in Peru and Mexico), nor did the 1960s and 1970s organizations resurge (as in Colombia, Guatemala, Nicaragua, and El Salvador). Venezuela did not escape, however, massive discontent and violent protests in the 1980s. And the brief popular uprising in Caracas (the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Caracazo&amp;lt;/span&amp;gt;, 1989) protesting the radical shift from statist to neoliberal policies spread across the nation, emphatically illustrating pent-up political frustration.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en116|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Dissidence among nationalist military officers, growing dissatisfaction with the political party system, and widespread corruption all threatened governability and regime legitimacy. President Carlos Andrés Pérez was impeached in 1993.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Venezuelans, however, even those who supported the 1992 coup attempts in the name of antipolitics and an end to corruption, continued to profess their commitment to democracy. An exception was the small group of “urban guerrillas” engaged in isolated terrorist acts and seeking recruits in the universities and high schools.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en117|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Rumors persisted regarding rural guerrillas “in the east.” While small groups of romantic revolutionaries might seek to resuscitate armed struggle in Venezuela in the name of Che Guevara’s heroic image, his politico-military tactics had, for all practical purposes, lost their remaining influence there by the late 1970s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Commenting in 1987, ex-Communist, guerrilla leader, political prisoner, and founder of MAS Teodoro Petkoff declared:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Even in his book on guerrillas, Che Guevara says—almost on page one—that even in an imperfect democracy, it’s useless to start a guerrilla war. The Cuban Revolution had a great impact on Venezuela. Some of the old pro-Soviet PCV leaders supported Cuban positions, while others grumbled. Most PCV members and middle-level leaders were enthusiastic backers of Cuban policy. But seven or eight years later, the armed movement had reached an impasse. This brought on a process of reflection that led the PCV to suspend armed activities and to get back into politics before we disappeared completely. . . . We considered democratic values sine qua non components of social change, unlike some who understand socialism in terms of its achievements—education, sports, health—and who consider political democracy secondary.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en118|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;While some analysts might question whether the last part of this statement is a revisionist interpretation of the Venezuelan Communist party’s (and the guerrillas’) views in the 1960s and 1970s, it was clear by the late 1970s that democratic values and reformist programs had been adopted by Petkoff and most of his ex-comrades. Few people remained who saw the 1960s and early 1970s insurgencies as other than a strategic error, although Juan Vicente Cabezas, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;el comandante Pablo&amp;lt;/span&amp;gt;, could still imagine reopening guerrilla fronts if a &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Pinochetazo&amp;lt;/span&amp;gt; or &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Videlazo&amp;lt;/span&amp;gt; occurred in Venezuela.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en119|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When President Caldera (1969—74) legalized the Communist party, established diplomatic relations with the Soviet Union, gave amnesties to the ex-guerrillas (including the release of Petkoff from prison), and pacified Venezuela, his initiatives anticipated the outcome of the guerrilla struggles in Central America in the 1980s and 1990s. Likewise, the decision by Petkoff, Pompeyo Márquez (MAS), Alfredo Maneiro (late-1970s leader of Causa-R), and others to create social democratic and democratic socialist movements to promote their visions for political change provided examples that would be followed elsewhere in the hemisphere. Rejecting the viability of the guerrilla movements of the 1960s, Maneiro declared at the end of the 1970s: “Broadening and deepening democracy are the ideological commitments of Causa-R . . . democratizing the municipal structure of Caracas, seeking the unity of the left. . . . [My hope] is that some force arises that galvanizes the frustration of this country, of this people, to break the co-dominion of Acción Democrática and COPEI. If that doesn’t happen, we may see a ‘Mexicanization’ of Venezuela.” &amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en120|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Joined by other populist, reformist, and Marxist parties, including the Venezuelan Communist party, the Movimiento Electoral del Pueblo (MEP, which had split from AD), and MIR (which merged with MAS in 1988), the Venezuelan left disassociated itself from armed struggle, revolutionary socialism, and anticapitalism. “Renovated” long before &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;perestroika&amp;lt;/span&amp;gt;, the left was not threatened (indeed, perhaps vindicated) by the end of the cold war in contrast to insurgents in El Salvador, Guatemala, Colombia, and Peru—and Nicaragua’s Sandinista government.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Not until 1994 did the co-dominion of AD and COPEI over the presidency end. MAS, allied with seventeen other parties and movements, helped elect Rafael Caldera, COPEI founder and now “independent” leader of Convergencia. MAS became part of the government; Causa-R remained a leftist opposition party with growing influence. Not all ex-guerrillas and revolutionaries wished to forget—or at least to suppress—the ideological and political “error” of guerrilla struggle in emulation of the Cuban Revolution. And not all of them believed, like Juan Vicente Cabezas, that “nos derrotaron porque somos unos pendejos” (they defeated us because we’re fools).&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en121|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; But well before &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;perestroika&amp;lt;/span&amp;gt; and the collapse of the Soviet Union transformed the still-militarized left in Latin America, the Venezuelan left had taken a more reformist and constitutionalist approach to politics and social change.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en122|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Notes&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;endnotes&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en95|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For overviews of Venezuelan politics during the period 1959-84, see Rómulo Betancourt, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La revolución democrática en Venezuela&amp;lt;/span&amp;gt;, 4 vols. (Caracas: Imprenta Nacional, 1968); Robert J. Alexander, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Venezuelan Democratic Revolution&amp;lt;/span&amp;gt; (New Brunswick, N.J.: Rutgers University Press, 1964); idem, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Communist Party of Venezuela&amp;lt;/span&amp;gt; (Stanford, Calif.: Hoover Institution Press, 1969); idem, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Rómulo Betancourt and the Transformation of Venezuela&amp;lt;/span&amp;gt; (New Brunswick, N.J.: Transaction Books, 1982); Loring Allen, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Venezuelan Economic Development: A Politico-Economic Analysis&amp;lt;/span&amp;gt; (Greenwich, Conn.: JAI Press, 1977); David Blank, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Politics in Venezuela&amp;lt;/span&amp;gt; (Boston: Little, Brown &amp;amp;#x26; Co., 1973); Glen L. Kolb, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Democracy and Dictatorship in Venezuela&amp;lt;/span&amp;gt; (New London: Connecticut College, 1974); Daniel H. Levine, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Conflict and Political Change in Venezuela&amp;lt;/span&amp;gt; (Princeton: Princeton University Press, 1973); Edwin Lieuwen, Venezuela (London: Oxford University Press, 1961); John D. Martz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Acción Democrática: Evolution of a Modern Political Party in Venezuela&amp;lt;/span&amp;gt; (Princeton: Princeton University Press, 1968); and Talton Ray, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Politics of the Barrios of Venezuela&amp;lt;/span&amp;gt; (Berkeley: University of California Press, 1969).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en96|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;By 1958—59 some leaders of the Venezuelan Catholic hierarchy also spoke out against the dictatorship; in 1958 the Archbishop of Caracas strongly condemned the Pérez Jiménez regime. This presaged the role of progressive Catholics in revolutionary movements in much of Latin America during the decades 1960-80.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en97|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a description of some of the dictator’s tactics against AD and other opposition groups, see Alexander, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Rómulo Betancourt&amp;lt;/span&amp;gt;, pp. 326-27. Alexander says of the atrocities that “the toll of AD leaders who died in the underground as well as those who perished in exile was very heavy in those years, and many of those who died were long-time friends and associates of Rómulo. Numerous others suffered severely at the hands of Pedro Estrada’s secret police.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en98|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Alexander, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Venezuelan Democratic Revolution&amp;lt;/span&amp;gt;, p. 112.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en99|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Richard Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements in Latin America&amp;lt;/span&amp;gt; (Garden City, N.Y.: Doubleday, 1971), pp. 121—214. According to Robert Alexander (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Rómulo Betancourt&amp;lt;/span&amp;gt;, pp. 543-44), “one of the early leaders of MIR . . . told Betancourt later that he estimated MIR had received as much as $600,000 from Cuba for the purchase of arms during the first year of its existence. . . . In addition to money the Cubans were providing training.” See also Sheldon B. Liss, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Diplomacy and Dependency: Venezuela, the United States, and the Americas&amp;lt;/span&amp;gt; (Salisbury, N.C.: Documentary Publications, 1978), pp. 217—25.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en100|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a sympathetic treatment of MIR’s origins, evolution, and objectives, see James Petras, “Revolution and Guerrilla Movements in Latin America: Venezuela, Colombia, Guatemala, and Peru,” in James Petras and Maurice Zeitlin, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latin America: Reform or Revolution?&amp;lt;/span&amp;gt; (Greenwich, Conn.: Fawcett, 1968), pp. 337-43.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en101|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;In Latin America, “university autonomy” theoretically means, among other things, freedom from police or military jurisdiction on the campus. In this case, the government responded to student use of the university as a center for revolutionary activity with military intervention, thereby violating the “sanctity” of academia. See Philip B. Taylor, “Venezuela,” in D. M. Condit et al., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Challenge and Response in Internal Conflict&amp;lt;/span&amp;gt;, vol. 3 (Washington, D.C.: American University, 1968), pp. 474—75.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en102|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 151-52.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en103|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Taylor, “Venezuela,” p. 476; Alexander, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Rómulo Betancourt&amp;lt;/span&amp;gt;, pp. 490-92; Petras, “Revolution,” p. 341.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en104|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 160-61. The FALN departed radically from this original code in a program to “kill a cop a day” and disrupt urban transport.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en105|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 165.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en106|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 166-67.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en107|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See quotation from &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Izquierda&amp;lt;/span&amp;gt; in Alexander, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Rómulo Betancourt&amp;lt;/span&amp;gt;, p. 485.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en108|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;“In the face of those insurrectional outbursts, the perfect schematic elaboration of which we have proof in documents captured by the police, the government adopted an attitude which was called mild. For three or four days hundreds of adolescents were burning vehicles, attacked people and property. The government did not break them up for fear that a boy or girl of fourteen might be hit by a bullet; but there came the moment in which there was established a solid and compact united front among men of the ultra-Left, the remains of the dictatorship, and gangsters. One morning the populous neighborhood ‘&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;23 de Enero&amp;lt;/span&amp;gt;,’ where more than one hundred thousand persons live, saw the spectacle of commercial establishments ransacked and destroyed, homes assaulted, the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Banco Obrero&amp;lt;/span&amp;gt; dismantled. At that moment I assumed before my country and before history the responsibility of calling upon the armed forces to reestablish public tranquility.” See Alexander, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Rómulo Betancourt&amp;lt;/span&amp;gt;, pp. 487—88.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en109|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;By 1969 the United States spent almost eight million dollars on military assistance to Venezuela and, even with diminution of the guerrilla threat, continued to provide over one million dollars a year. See U.S. Department of State, “Republic of Venezuela Background Notes,” Washington, D.C., 1969, p. 7.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en110|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Document dated November 7, 1965, and quoted in Fidel Castro’s speech at the University of Havana, March 13, 1967. Cited by Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, p. 189.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en111|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Examples of these exchanges are cited above in the Introduction.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en112|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;João Batista Berardo, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilhas e guerrilheiros&amp;lt;/span&amp;gt; (São Paulo: Impressão Dag-Dagostino Artes Gráficas, 1981), p. 133.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en113|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Donald L. Herman, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Christian Democracy in Venezuela&amp;lt;/span&amp;gt; (Chapel Hill: University of North Carolina Press, 1980), p. 132.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en114|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 133.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en115|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ironically, Pérez’s strong support for the Sandinista guerrillas in Nicaragua greatly assisted the overthrow of dictator Anastasio Somoza in 1979. See Somoza’s own bitter denunciation of President Pérez in Anastasio Somoza, as told to Jack Cox, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua Betrayed&amp;lt;/span&amp;gt; (Boston: Western Islands, 1980).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en116|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For overviews of this period, see Richard S. Hillman, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Democracy for the Privileged: Crisis and Transition in Venezuela&amp;lt;/span&amp;gt; (Boulder: Lynne Rienner, 1994); Louis W. Goodman et al., ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Lessons of the Venezuelan Experience&amp;lt;/span&amp;gt; (Washington, D.C.: The Woodrow Wilson Center Press, 1995); and Jennifer McCoy et al., ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Venezuelan Democracy under Stress&amp;lt;/span&amp;gt; (New Brunswick, N.J.: Transaction Books, 1995).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en117|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Juan Carlos Navarro, “Venezuela’s New Political Actors,” in Louis W. Goodman et al., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Lessons&amp;lt;/span&amp;gt;, pp. 115-35.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en118|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in Marc Edelman, “Venezuela’s Petkoff, from Guerrilla to Congressman,” in NACLA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Report on the Americas&amp;lt;/span&amp;gt; 21, no. 3 (May—June 1987): 9.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en119|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Mention of a &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Pinochetazo&amp;lt;/span&amp;gt; or &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Videlazo&amp;lt;/span&amp;gt; refers to the military coups in Chile (1973) and Argentina (1976). Agustín Blanco Munoz, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La lucha armada: Hablan seis comandantes&amp;lt;/span&amp;gt; (Caracas: UCV-FACES, 1981), p. 341. For retrospective assessments of the guerrilla experience, see also Agustín Blanco Muñoz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La lucha armada: Hablan 5 jefes&amp;lt;/span&amp;gt; (Caracas: UCV-FACES, 1980). These interviews provide insight on the guerrilla movements and the development of the Venezuelan political left in the 1970s. In places the interviews are tragic; in others, folkloric.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en120|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in Blanco Muñoz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La lucha armada&amp;lt;/span&amp;gt; (1981), pp. 380—81, 397.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en121|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in ibid., p. 340.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en122|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Steve Ellner, “The Venezuelan Left: From Years of Prosperity to Economic Crisis,” in Barry Carr and Steve Ellner, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Latin American Left: From the Fall of Allende to&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Perestroika&amp;lt;/span&amp;gt; (Boulder: Westview Press, 1993), pp. 139-54.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;chapter&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Colombia&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Political Chronology&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;tableau&amp;quot;&amp;gt;&lt;br /&gt;
{| class=&amp;quot;wikitable none&amp;quot;&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1930—46&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administrations headed by presidents from the Liberal party.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1930—34&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Enrique Olaya Herrera (Liberal).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1934—38&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Alfonso López Pumarejo (Liberal). Reformist program called “Revolución en Marcha”; populist reforms, expansion of suffrage, tax reforms, liberalization of laws on unions and collective bargaining; resistance by Conservatives and moderate Liberals.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1938—42&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Eduardo Santos (Liberal)—a moderate Liberal administration. Some retrenchment on reforms of past government.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1942—45&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Second administration of Alfonso López Pumarejo, marred by scandal and obstructionism of opposition. Attempted military coup in 1944. President resigns in 1945, replaced by interim coalition headed by Alberto Lleras Camargo. Divisions in Liberal party over populist program and charismatic appeal of Jorge Eliécer Gaitán allow Conservative victory in presidential elections.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1946—50&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Mariano Ospina Pérez (Conservative). Intensified sectarian conflict; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bogotazo&amp;lt;/span&amp;gt; (1948) initiates era of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia&amp;lt;/span&amp;gt; (1948—ca.1958).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1950—53&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Laureano Gómez and Roberto Urdaneta. President Gómez suffers heart attack in 1951; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia&amp;lt;/span&amp;gt; spreads. Country immersed in civil war with marauding guerrilla bands.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |June 1953&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Military coup headed by General Gustavo Rojas Pinilla. Amnesty for guerrillas; depoliticization of national police; political prisoners released; women given suffrage.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1954—57&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of General Gustavo Rojas Pinilla. National Constituent Assembly gives Rojas Pinilla 1954—58 term&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |in office. Efforts to quell &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia&amp;lt;/span&amp;gt; and establish a populist administration that replaces Liberal and Conservative basis of politics. Economic recession and political difficulties prove too much for Rojas Pinilla’s populism; Rojas attempts to have himself chosen for another four-year term (1957).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |May 1957&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Military coup ousts Rojas Pinilla after student protests, civic strike, and growth of middle-class opposition. New civilian-military coalition.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1957—58&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Fifteen months of interim junta as traditional political parties seek new formula for national politics. Pact of Sitges initiates National Front as Conservatives and Liberals agree to “alternate” the presidency.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1958—62&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Alberto Lleras Camargo (Liberal). MOEC founded (1960) as first Fidelista movement in Colombia ; guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; go into action in 1962. Regime responds with counterinsurgency plans.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1962—66&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Guillermo León Valencia (Conservative). Rise of Colombian focos and guerrilla movements. Plan Lazo counterinsurgency program initiated. ELN created (1964). Simacota Manifesto (1965). Camilo Torres issues call for “popular unity,” joins guerrillas, and dies in combat. FARC created (1966). Guerrilla organizations and “independent republics” suffer defeat at hands of counterinsurgency forces.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1966—70&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Carlos Lleras Restrepo (Liberal). Continued but less significant guerrilla activity. EPL joins in guerrilla struggle (1968). Colombian army almost triples in size (1964—68).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1970—74&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Misael Pastrana Borrero (Conservative). Last official National Front administration; decline of guerrilla movements. Challenge of political reform and other political movements and parties. Two leaders of ELN killed (October 1973); “final” eradication of FARC announced.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1974—78&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Alfonso López Michelsen (Liberal). Resurgence of ELN, FARC. M-19 emerges as leading urban revolutionary organization. Dissatisfaction within Colombian military over failure to destroy guerrillas.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1978—82&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Julio César Turbay Ayala (Liberal). M-19 continues activities in urban areas. Occupation of Dominican embassy in Bogotá (February 1980); Fidel Castro participates in negotiations to resolve impasse. Scandals&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |involving drugs and corruption within military. ELN and FARC renew sporadic rural operations. Government passes new antisubversive legislation; rightist death squads attack “subversives.” Colombia breaks off relations with Cuba (1982).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1982—86&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Belisario Betancur. Conservative “populist” administration offers amnesties to M-19 and other guerrillas; no definitive “pacification” obtained. Betancur participates in efforts to achieve negotiated settlement of insurgencies in Central America, initiates “peace process” (negotiations), and creates Plan Nacional de Rehabilitación to reincorporate guerrillas into legal political system. Army resists president’s efforts to limit autonomy and “peace process”; FARC and Communists create Unión Patriótica as political front; “Battle of the Palace of Justice” (September 1985) discredits M-19, army, and “peace process”; renewed counterinsurgency operations.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1986—90&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Virgilio Barco (Liberal). Creation of Consejería de Reconciliación, Normalización y Rehabilitación to institutionalize “peace process”; guerrillas alternately negotiate and make war as does government; ELN intensifies sabotage and economic warfare; creation of Coordinadora Nacional Guerrillera (1987). M-19 kidnaps Alvaro Gómez Hurtado to pressure government to negotiate (1988); &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;guerra sucia&amp;lt;/span&amp;gt; and political murders reach record level; campaign against &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;narcotraficantes&amp;lt;/span&amp;gt; effectively creates multifront war for government; FARC declares at end of 1989: “With our revolution we seek transformation of the existing unjust structures in the country.” M-19 adopts concept of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;pacto democrático&amp;lt;/span&amp;gt; as a way to end war (1987); M-19 announces its disarmament and decision to participate in legal politics (September 1989); ongoing negotiations between government and EPL, PRT, Quintín Lame.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1990—94&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of César Gaviria (Liberal). President seeks “political solution” to guerrilla war, sustaining contact with EPL, PRT, and Quintín Lame (1990); army attacks FARC base at Casaverde (November 1990) at time of elections for constituent convention; intensified fight against narco guerrillas (1991—94); new constitution adopted (1991). January 1992 brings new guerrilla offensive; new negotiations between government and Coordinadora Nacional Guerrillera fail to achieve agreement; intensified fighting, 1992—93; active participation of ex-guerrillas (M-19) in&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |constitutional convention and Congress (1990—93). Numerous reforms in areas of defense and national security policy; reorganization of national police; upgraded mobile counterinsurgency units deployed (1991—93); &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;ofensiva permanente&amp;lt;/span&amp;gt; and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;guerra integral&amp;lt;/span&amp;gt; announced against guerrillas and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;narcotraficantes.&amp;lt;/span&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1994—&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Carlos Samper. Presidential elections of 1994 punctuated by upsurge in political violence; Liberal party and M-19 candidates assassinated. Continued negotiations and violence; accusations of contributions by drug lords to Samper’s campaign and to that of many congressmen ; episodic guerrilla violence and response by army and police.&lt;br /&gt;
|}&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Background&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;In 1957, Colombia celebrated the ouster of the populist military dictator Gustavo Rojas Pinilla and the restoration of civilian government. Unlike their Venezuelan neighbors, however, Colombians had experienced little previous military intervention in national governance in the twentieth century. Before the coup that brought Rojas Pinilla to power in 1953, Colombian elites prided themselves on the continuity of civilian rule. Yet in 1953 they welcomed a military coup that promised to end years of civilian-inspired civil war and bloodshed. Unfortunately, civilian rule did not mean internal peace. Indeed, as a popular saying had it, “En Colombia que es la tierra de las cosas singulares, dan la paz los militares y los civiles dan la guerra” (Colombia is an unusual place; the military brings peace and the civilians bring war).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Political violence has been endemic to Colombia throughout its national history. Unlike many other Latin American nations, Colombia never overcame the nineteenth-century political divisions between Conservatives (clericals) and Liberals (anticlericals), never resolved the nineteenth-century issues of centralism versus federalism, never established a national government that truly forged and administered a nation, and never replaced personalism, factionalism, and the quest for partisan hegemony with a modern political agenda. Unable to accommodate new political groups and movements during the socioeconomic change of the late nineteenth and early twentieth centuries, the Colombian political system did not even enjoy the benefits of social peace bestowed by “Liberal” dictators like Porfirio Díaz in Mexico or Antonio Guzmán Blanco in Venezuela.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Recurrent civil war, regional insurrections, “revolutions,” “disturbances,” blood feuds, and vendettas throughout the nineteenth century culminated in the “War of a Thousand Days” (1899—1902). This war left over 100,000 dead, thousands more maimed, the economy prostrate, and ended in a draw. Conservatives retained the presidency but concluded separate peace treaties with several Liberal generals in different parts of the country. These treaties presaged the next half century of intraparty and interparty competition and feuds—with no final reconciliation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The years 1902—46 are treated in conventional Colombian historiography as years of “social peace” and evolution of constitutional government.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en123|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In some ways they were. Colombians were spared widespread civil wars, the country was governed by elected civilian presidents, Congress functioned more or less as one would expect from an oligarchic legislature, and coup attempts by the military were infrequent and military dictators nonexistent. Despite the corruption and fraud typical of elections, Colombian citizens of all classes tended to identify with one of the two major parties. Given the economic crisis of the 1930s and the more typical authoritarian response in the Caribbean and Central America, Colombia seemed to represent a “democratic” departure from the Latin American norm.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;During these years Colombian governments included factions of both national parties. Usually the clerical-anticlerical issues and the conflicts over the extent of national administration in the hinterland could be temporarily resolved with appropriate distribution of patronage, government contracts, and gentlemanly accords among the members of the political class, the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;gente decente&amp;lt;/span&amp;gt;, who ruled the nation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;However, Conservative party dominance in the first decades of the twentieth century was accompanied by mounting social tension. Workers’ movements upset the old order, and peasant demands for land reform, better wages, and improved working conditions led to considerable violence.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en124|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Brutal suppression of a strike by the United Fruit Company’s banana workers in 1928, street demonstrations in Bogotá in June 1929, and unsuccessful but widespread insurrections in July 1929 divided the Conservative party before the 1930 presidential elections. This division permitted the election of a Liberal candidate (backed by dissident Conservatives) to begin sixteen years of Liberal party control of the presidency (1930—46).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The first Liberal administration (Enrique Olaya Herrera, 1930— 34) took some halting steps toward social and economic reform without menacing the Colombian oligarchy; the following administration of Alfonso López Pumarejo (1934—38) proved too serious in its reformist policies for the Conservatives and many of the president’s Liberal compatriots. Anticipating to some extent the Guatemalan reforms of 1944—54 and the Venezuelan &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;trienio&amp;lt;/span&amp;gt; (1945—48), López Pumarejo called his program “Revolución en Marcha” (Revolution on the March). Borrowing from the Mexican constitution, the New Deal in the United States, the Cárdenas administration in Mexico, and the Peruvian Apristas, President López Pumarejo’s program focused upon democratization of Colombian politics at the very time that the depression moved many Latin American nations back toward authoritarian personalist dictatorships.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Obstructionism within his party and fierce Conservative resistance frustrated López’s initiatives. The president threatened to resign in 1937 but finished his term without great success in implementing his most essential programs. Having ignited sparks of hope among the working classes and the peasantry, López Pumarejo was reelected in 1942 after the more moderate administration of Eduardo Santos (1938—42). This time, however, even López’s exaggerated moderation could not overcome both Liberal and Conservative antipathy; the president could not complete his terms of office because of scandals involving his family, congressional obstructionism, and an attempted coup in 1944. López resigned in 1945 and was replaced by an interim coalition government headed by Alberto Lleras Camargo. The leadership of the left wing of the Liberal party now passed to Jorge Eliécer Gaitán, a student leader of modest social origins and great popular appeal. The division of the Liberal party allowed the Conservatives to regain the presidency for the first time since 1930 just as Conservative factionalism had allowed a Liberal victory in 1930.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Unfortunately for Colombia, the spirit of the Conservative party had grown more and more reactionary, with its principal ideologues committed to restoration of the Hispanic-Catholic tradition. There were frontal attacks on even the moderate reforms achieved during the 1930s and early 1940s, along with religious intolerance. In turn, the Liberal leadership now devolved on the charismatic personage of Gaitán, a long-time supporter of agrarian reform, peasant organization, and workers’ movements. The combination of traditional Conservative-Liberal conflict and the added burden of intensified class conflict made for an irreconcilable confrontation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Jorge Gaitán was no latecomer to Colombian politics. In 1929 he had served as a Liberal congressman and harshly criticized government repression of the banana workers’ strike at Santa Marta.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en125|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Since the workers’ movement confronted a large American firm, Gaitán became a nationalist hero as well as a political patron to the peasantry. Rejected by his Liberal compatriots, Gaitán founded the Union Nacional Izquierdista Revolucionaria (UNIR) and agitated without great success for social and agrarian reform. After returning to the Liberal party, Gaitán served in Congress, the senate, as minister of education, and as mayor of Bogotá. Immensely popular among the working classes and the peasantry, Gaitán represented the progressive hope within the Liberal party.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When López Pumarejo resigned from the presidency in 1945, Gaitán’s oratorical skill, charisma, and over two decades of reformist struggle made him a leading Liberal candidate for the presidency in 1946. However, many members of the Liberal party majority feared Gaitán’s reformist bent, his populist rhetoric, and his personalist appeal. These elements of the party presented Gabriel Turbay, a much more moderate candidate. Gaitán ran his own separate campaign, supported by socialists, Communists, and leftist Liberals. This split in the Liberal ranks permitted Conservative candidate Mariano Ospina Pérez to win the presidency.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en126|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Though willing to compromise with the moderate Liberals, Ospina Pérez found himself the leader of a party moving even further toward reaction. Spiritually motivated by the Hispanist ideology of Laureano Gómez, the Conservative administration essentially rejected liberal democracy and the political participation of labor and peasant organizations won in the 1930s.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en127|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From 1946 on, direct confrontations between organized labor and the new administration resulted from the government’s efforts to break the influence of organized labor.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en128|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Sponsoring the formation of parallel unions, the Conservatives, with the support of moderate Liberals, used all the resources of the government to destroy the emergent popular movements. Threatened by the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;trienio&amp;lt;/span&amp;gt; experiment of the Acción Democrática-military junta regime in neighboring Venezuela, the Colombian oligarchy blamed Communists and Venezuela’s Rómulo Betancourt for the surge of protest in rural and urban Colombia.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Government violence provoked a violent response. Liberal partisans and guerrillas resisted the Conservative onslaught and Colombia entered the era of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia&amp;lt;/span&amp;gt; (the Violence). Between 1946 and 1953 thousands of Colombians died as Liberal and Conservative militias, guerrillas, and bandits killed, maimed, and butchered their adversaries.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en129|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Polarization intensified in June 1947 when the national Liberal party directorate named Gaitán its leader. This represented a victory for the leftist factions within the party and a clear danger to the moderate Liberals and the Ospina Pérez government. Sporadic partisan violence in the countryside and provincial towns was met with increased government coercion and abuse. The Conservative government seemed determined to achieve hegemony and to turn back the clock fifty years—or, as some argued, several centuries.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en130|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In this atmosphere Colombia hosted the Ninth Pan American Conference in Bogotá in April 1948. Attended by distinguished dignitaries from throughout the hemisphere, the conference provided every opportunity for the opposition to embarrass the Conservative government. Yet no one in attendance anticipated the disaster that followed. On April 9 an assassin killed Jorge Gaitán. News of the death spread quickly. Years of frustration exploded into urban insurrection. John Martz, an expert on Colombian politics, suggests that “the death of Gaitán was, for Colombia, comparable to the assassination of Austrian Archduke Franz Ferdinand at Sarajevo.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en131|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; What followed was more like the urban riots of the 1960s in the United States, but with partisan political overtones.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en132|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Rioters destroyed much of downtown Bogotá. Conservative newspapers, churches, and the homes of government leaders were put to the torch as the movement degenerated into looting and pillage. Many Liberal police joined the mobs, while army troops defended the presidential palace and indiscriminately killed people on the streets. Violence spread to other urban centers quickly; in some places, Liberals ousted Conservative officials and carried out undeclared regional coups. Colombia rapidly fell into chaos.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Thus, just as the 1954 counterrevolution is the starting point for understanding modern Guatemalan politics, so this urban insurrection (called the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bogotazo&amp;lt;/span&amp;gt;) and the ensuing nationwide violence is the benchmark for recent Colombian history. For the next twenty years Colombians tortured, maimed, and slaughtered one another with a viciousness and barbarity that made them unique in twentieth-century Latin America. Liberal and Conservative partisans alike engaged in widespread brutality, massacre, and inhumanity.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en133|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Barbarism did not entirely end “normal” partisan politics. After congressional elections in 1949, the Liberals retained control of the legislature. &amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en134|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Sectarian violence remained so intense that in September 1949 a gunfight in Congress left one Liberal congressman dead and several others wounded. In anticipation of the upcoming presidential elections and the inevitable Conservative victory through fraud and intimidation, the Liberals decided on a strategy of abstentionism. At the same time they moved to impeach President Ospina Pérez. The president responded by closing down Congress, imposing press censorship, and declaring a state of siege. Two days after a Liberal-sponsored nationwide strike and an abortive coup attempt, the unopposed Conservative candidate, Laureano Gómez, won the presidential election on November 27, 1950.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For the next three years, even after Gómez’s heart attack in 1951 and his semi-replacement with the minister of war, Roberto Urdaneta Arbalaez. the Gómez administration sought to impose a Hispanist version of dictatorship on Colombia. Downplaying his previous love affair with Franco’s Spain and his support for the Axis powers during World War II, Gómez nevertheless explicitly rejected liberal democracy and made clear the reactionary character of his medieval dream for Colombia.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Repression of Liberalism also entailed persecution of Protestant sects (often equated with Communism), the labor movement, peasant organizations, and all forms of political opposition. Purges of Liberal army officers and police added military expertise to the guerrilla partisans while politicizing the armed forces.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en135|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Sponsoring constitutional change to institutionalize this Colombian version of Franco’s Spain, Gómez finally went too far when he attempted to remove General Gustavo Rojas Pinilla from his military command for fear that Rojas Pinilla was becoming too popular or that he offered an alternative to &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;continuismo&amp;lt;/span&amp;gt;. Although Rojos Pinilla was essentially loyal to Gómez and to the Conservative cause, his ambition and his desire to end the violence forced him to assume national direction. For the first time since the nineteenth century, the Colombian military took power, to the great pleasure and relief of the majority of the Colombian people.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en136|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite Rojas Pinilla’s initial popularity and his attempts to create a “third force” in Colombian politics, however, his imitative populism ultimately failed to halt the violence in the countryside or to duplicate the mystique of his role model, Juan Perón in Argentina.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en137|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Like Perón, Rojas Pinilla sought to create a clientelistic labor movement, gain support from the armed forces, and erode the power of the traditional parties. As in the Argentine case, economic difficulties, the eventual rejection of the “third force” by the Church (even though Rojas Pinilla continued the persecution of Protestants), loss of military support, the recuperation of the political parties, and Rojas Pinilla’s personal indiscretions (including his effort to revise the constitution and extend his term of office to 1962) finally provoked a military coup.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en138|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In late 1958 the provisional military junta returned political authority to an elected coalition government under the new “National Front” format that assured rotating presidencies of Liberals and Conservatives from 1958 to 1974.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;To seal the National Front bargain negotiated in the so-called Pact of Sitges (July 20, 1957) in Spain, Laureano Gómez administered the oath of office to Liberal president Alberto Lleras Camargo. Lleras Camargo declared in his inaugural address that a primary objective of his administration would be to put an end to &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia&amp;lt;/span&amp;gt; through an “intense campaign of pacification.” By May 1959 the minister of government, Guillermo Amaya Ramírez, announced that the average number of deaths per day from &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia&amp;lt;/span&amp;gt; had been reduced from 15.2 to 4; two days later, however, renewed violence in Tolima, Caldas, and Valle left over 200 dead.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As the message of Che Guevara swept across Latin America in the early 1960s, Colombia had already experienced several decades of rural violence, guerrilla warfare, and urban disorder. It was a nation whose central government still did not control parts of the countryside, the mountains, and the hinterland. It was also a country in which a new National Front coalition had determined to reassert government control over the national territory. This determination would include redefinition of the political responsibilities of the national police and armed forces as the defenders of the Frente Nacional against internal insurgency.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Given this recent political history of Colombia and the socioeconomic contradictions of the moment (1958—60), Colombians influenced by Che Guevara and the Cuban Revolution faced a confusing situation in assessing the possibilities for revolutionary guerrilla warfare:&amp;lt;/span&amp;gt; &lt;br /&gt;
&lt;br /&gt;
# Colombia experienced no Caribbean-type dictatorship in all of the twentieth century. The only military populist leader of the century (Rojas Pinilla, 1953—57) was overthrown almost two years before Fidel Castro’s victory in Cuba. The new government installed in 1958 represented a historic effort by the country’s two traditional parties to restore internal peace and “democracy” to Colombia.  &amp;lt;span&amp;gt;The major Colombian political parties, Conservative and Liberal, traced their lineage to the nineteenth century and claimed intense, even fanatical loyalties from their multi-class devotees. Indeed, party identification seemed almost “genetic,” passed from generation to generation. Peasant and worker identification with the traditional parties served as a significant barrier to recruitment to leftist and revolutionary movements.&amp;lt;/span&amp;gt;  &amp;lt;span&amp;gt;Notwithstanding the apparent strength of the party system, the recent conflicts of the two major parties had contributed to two decades of partisan guerrilla violence, banditry, and savagery involving practically genocidal confrontation among families and entire villages. Rather than serving as institutional supports for peaceful democratic processes, electoral competition between the parties had been used to “justify” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia&amp;lt;/span&amp;gt;.&amp;lt;/span&amp;gt;&lt;br /&gt;
# The physical terrain of many parts of Colombia, even more so than Guatemala and Venezuela, offered numerous opportunities for guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt;. In fact, politically inspired guerrilla bands and “independent republics” of peasantry operated for decades outside the control of the national government before the Cuban Revolution. Jungles, mountains, and isolated &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;llanos&amp;lt;/span&amp;gt; separated from urban centers by difficult terrain and poor transportation systems were ideal centers of guerrilla operations.&lt;br /&gt;
# In 1959 the agrarian question remained a powerful political, economic, and social issue. Peasant grievances of long standing, labor disputes with landlords, the attempted reoccupation of lands abandoned during &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia&amp;lt;/span&amp;gt;, the concentration of large amounts of the best agricultural land in some 5,000 &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;latifundios&amp;lt;/span&amp;gt;, and the desire to participate in traditional export agriculture—coffee and, later, marijuana—all provided the objective conditions for guerrilla leaders to assume the role of agrarian revolutionaries according to Che Guevara’s prescription.  &amp;lt;span&amp;gt;Whereas recent massive migrations to urban areas in response to &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia&amp;lt;/span&amp;gt; or in quest of better opportunities had reduced pressure on land resources in some regions, more than half of Colombia’s population lived in rural areas in 1960. Many resided on tiny smallholds (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;minifundio&amp;lt;/span&amp;gt;) too small to support the subsistence needs of a peasant family. Colombia’s agriculture in 1960—62 still contributed 30 percent of the value of gross domestic product (about the same as in Guatemala). This compared with only 3.5 percent in Venezuela. Similarly, agricultural exports accounted, by value, for 70—80 percent of total exports. This meant that any real agrarian reform could have significant economic as well as political implications for public policy.&amp;lt;/span&amp;gt;  &amp;lt;span&amp;gt;Colombian political elites emphasized the extent of virgin lands and sponsored “colonization” projects to defuse the agrarian issue. While not successful in practical terms, the existence of new lands did reduce to a limited extent the pressure for land redistribution. It also created the perception by some peasants of a government effort to respond to demands for farmland and economic opportunity. In this sense the frontier could erode support for agrarian revolutionaries.&amp;lt;/span&amp;gt;&lt;br /&gt;
# Colombia’s revolutionary Marxist tradition was, like Venezuela’s, quite recent and very weak. Nevertheless, some isolated rural zones with substantial Communist party influence existed as liberated zones or “independent republics.” These areas were for decades outside the effective authority of any national government; they might have served as ideal bases for Guevarist-inspired revolutionary movements. For all practical purposes these zones, and others controlled by Liberal guerrillas, bandits, or simply peasant partisans, already maintained a “counter-state” apparatus that provided for “law and order,” collected taxes, and performed some functions of regional administration. Nowhere else in Latin America did such extensive counter-state institutions exist in the early 1960s; that they antedated the guerrilla revolutionaries of the post-Cuban era provided both opportunities and dilemmas.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Origins of the Guerrilla Movements in the 1960s&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The National Front government came to office promising to restore order and pacify the rural regions subject for years to &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia.&amp;lt;/span&amp;gt; U.S. policymakers and Colombian elites firmly believed that the remnants of Liberal guerrillas, bandits, peasant partisans, and the existing “independent republics” potentially offered recruits and base areas for revolutionary guerrilla movements on the Cuban model. This fear was not unfounded, for as a Communist party member, Alberto G6mez, reminded readers in the 1960s, “the first major center of guerrilla struggle in Latin America” had been established with the assistance of the Communist party many years before the Cuban Revolution.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en139|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The initial rural pacification programs of the Lleras Camargo government failed to prevent urban intellectuals, students, and Liberal party dissidents from taking up the call of Che Guevara and the Cuban Revolution. Early in 1960 students in Bogotá founded the Movimiento de Obreros, Estudiantes y Campesinos (MOEC, Workers’ Students’, and Peasants’ Movement), the first self-declared Fidelista organization in the country. This movement sprang originally from a strike protesting an increase in bus fares in the capital (a typical student protest in Latin America). Antonio Larotta and Federico Arango, the movement’s early leaders, both were killed by 1962. A guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; initiated by MOEC in Uraba failed disastrously. Though maintaining its existence into the late 1960s, MOEC’s major contribution would be to provide the basis for one of Colombia’s most important rural guerrilla movements, the National Liberation Army (ELN).&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en140|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Also founded in the early 1960s, the Frente Unido de Acci6n Revolucionaria (FUAR, United Front for Revolutionary Action) consisted largely of intellectuals attempting to link the memory and program of Jorge Gaitán to the Cuban Revolution (a tactic the Sandinistas in Nicaragua used with greater success; see the chapter on Nicaragua). An offshoot of the National Popular Gaitanista Movement (MNPG), organized by Gaitán’s daughter and her husband (a former socialist) after a trip to Cuba in 1960, FUAR allied leftist Liberals, socialists, and revolutionary youth. FUAR received financial support from Cuba and for a brief time seemed to be the leading Fidelista movement in Colombia.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en141|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Soon, however, Gaitán’s daughter and her husband left the movement, asserting that it had been penetrated by police spies and that it had failed to reach the masses. Despite the revolutionary proclamations, FUAR never created a viable revolutionary threat or guerrilla movement that challenged the incumbent government (with the exception of the pathetic &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; of several hundred followers of Tulio Bayer in the department of Vichada).&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en142|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In addition to their inability to emulate the Cuban foco, neither FUAR nor MOEC exhibited any talent for urban guerrilla warfare equal to that of their early Venezuelan counterparts.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Not until the mid-1960s—after the Colombian military with vast U.S. military assistance carried out massive counterinsurgency programs against the previously existing guerrilla movements and “independent republics”—did new revolutionary guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; emerge in Colombia. In January 1965 former militants of MOEC, students, professionals, and peasants led by Fabio Vázquez Castano occupied the town of Simacota in Santander. This action of “armed propaganda” resulted in a political declaration, the Simacota Manifesto, which defined the role of the ELN in the revolutionary struggle ahead:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The wealth belonging to the whole Colombian people is looted by American imperialists. But our people, who have felt the lash of exploitation, poverty, and reactionary violence, is rising up and is ready for war. Revolutionary struggle is the only way for the whole people to overthrow the present rule of deceit and violence. We, who form part of the National Liberation Army, are in the fight for the national liberation of Colombia. Whether Liberals or Conservatives, the people will join together to overthrow the oligarchy of both parties.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en143|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Supposedly the ELN had originated in the hut of a peasant named Parmenio in July 1964; since that time it had prepared itself ideologically, logistically, and militarily for its emergence from secrecy.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en144|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The ELN program called for the people to seize power and set up a popular and democratic government, which would institute genuine agrarian reform; economic and industrial development, including housing and urban reform; the organization of a people’s credit system ; and the organization of a national public health plan to bring medical services to all sectors of the population. The program sought educational reform, state organization of transportation and upgrading of the country’s road system, incorporation of the small Indian population into national life, freedom of thought and worship, an independent foreign policy in opposition to imperialism, and the formation of a permanent people’s army to guarantee the victories of the popular sectors. In effect, the ELN called for a national popular revolution in the spirit of the Cuban experience.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In March 1965, Camilo Torres, a progressive priest and intellectual from an elite Colombian family, issued a call for a movement of “popular unity.” Attacking the reactionary role of the Colombian Church, U.S. imperialism, and the Colombian oligarchy, Camilo Torres soon headed an urban political movement sympathetic to the Colombian guerrillas. After a bitter confrontation with the Church hierarchy, Camilo Torres left his priestly duties to dedicate himself to organizing and mobilizing a Frente Unido of “unaligned” forces to challenge the incumbent Frente Nacional.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en145|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Calling upon Catholics, Communists, dissident Liberals, workers, peasants, students, and patriotic military officers to oppose the farcical, oppressive Frente Nacional, Camilo Torres became the symbol of the new progressive Church in Latin America. Unfortunately, he proved a poor politician. Unable to accomplish his political task, frustrated by Communist and Liberal sectarianism, Camilo Torres joined the ELN in the mountains, becoming the most celebrated guerrilla priest in Latin America in the 1960s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In early 1966, Camilo Torres died in combat against the Colombian military’s counterinsurgency forces. As Richard Gott, an expert on Latin America guerrilla movements, notes, like Che Guevara, “Camilo Torres in death was a more potent symbol than he had been when alive, especially outside his own country.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en146|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Though the ELN would achieve few military successes of any consequence in the 1960s, it gave to Marxist revolutionaries throughout Latin America the hope of a new alliance between the guerrillas and Catholic revolutionaries in the anti-imperialist struggle—a hope more and more realized in the 1970s and 1980s with the spread of liberation theology and the recruitment of clerics to the revolutionary cause.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en147|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Concerned with the political direction of the revolutionary guerrilla movement in Colombia and the challenge of the ELN, the Colombian Communist party (PCC) decided in early 1966 to assert more formal control over the guerrillas of the southern regions and the remnants of the forces from “independent republics.” In 1964 the Communist party had encouraged a First Southern Guerrilla Conference, which brought together peasants, bandits, and guerrilla leaders from the “independent republics,” along with two urban groups, “to coordinate the groups’ activities under a single command.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en148|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; This Communist initiative coincided with a massive campaign (Plan Lazo; see below) by the Colombian military to extend national authority to the autonomous zones. With the peasant guerrillas on the defensive (or, using the Communist euphemism, “having adopted the tactic of mobile guerrilla operations”), the tenth congress of the Colombian Communist party in January 1966 recognized the need for full-scale guerrilla struggle even if the conditions were not right for rural insurgency:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The armed struggle has been going on in Colombia, in its peasant guerrilla form, since even before there could be said to be a revolutionary situation in the country. It would be negative and fatal for the Colombian revolutionary movement to stand by and watch the destruction of this force while waiting for a revolutionary situation to mature before beginning the armed struggle. The armed aggression of the enemy must be met by guerrilla resistance and armed struggle in the countryside. When conditions permit, this should be spread to the cities and working-class areas.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en149|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;In April 1966 leaders of the Guerrilla Bloc of the South established the Fuerzas Armadas Revolucionarias de Colombia (FARC, Revolutionary Armed Forces of Colombia). In a very real sense the organization of the FARC amounted to a defensive reaction to the Colombian- and U.S.-sponsored attack on the “independent republics.” Even so, Communist support for the FARC proved less than total; like other guerrilla movements in Latin America, the FARC experienced contradictions between the Communists’ desire to direct and control the guerrilla organizations and the party’s vacillating policies in regard to the relative importance of the electoral struggle versus the armed struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Like their FALN counterparts in Venezuela, some FARC leaders resigned from the Communist party in the period 1967—70, when the party entered into legal (electoral) struggle and deemphasized the guerrilla tactic. Inasmuch as this redefinition of priorities coincided with the Liberal administration’s establishment of diplomatic relations with the Soviet Union, many Colombian guerrillas reacted bitterly. By the end of the 1960s the FARC’s existence as an important latent force in Colombian politics was overshadowed by the temporary lull on the military front.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Joining the ELN and the FARC in resistance to the Frente Nacional in 1968, the Ejército Popular de Liberación (EPL, People’s Liberation Army) added a pro-Peking, Maoist line to the Colombian guerrilla struggle. Some EPL militants had left the Communist party over ideological differences; others came from the old band of the experienced guerrilla leader Manuel Marulanda, former Liberal guerrilla forces, or even Conservative guerrilla cadres. Denouncing the revisionism of the Communists and the FARC, the EPL began military operations in Córdoba province in 1968 after two years of political preparation and organization of the peasantry.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en150|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The EPL made clear its ideological differences with the Guevara-inspired &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquistas&amp;lt;/span&amp;gt; and the Communists, but also emphasized the lack of alternatives to armed struggle in order to make a revolution in Colombia.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Along with its FARC and ELN compatriots, the EPL remained a very isolated military and political force to the end of the 1960s. Unlike their Venezuelan counterparts, however, the major revolutionary guerrilla movements of Colombia continued in operation into the 1970s despite intense counterinsurgency and civic action programs dedicated ostensibly to their extermination. The legacy of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia&amp;lt;/span&amp;gt;, the political bankruptcy of the Colombian elites, and the inspiration of the Cuban Revolution contributed to the guerrillas’ survival—if it did not assure their victory.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Politico-Military Evolution of the Guerrilla Struggle&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The basic premise of the Frente Nacional consisted of the return to political power by the traditional political parties, while eliminating the basic source of violent confrontation between them: control of the state apparatus. The coalition agreement provided for even distribution of ministries, governorships, local government positions, and administrative posts between the two parties and among the factions within each party. The presidency would rotate between the two parties (this was the principle of alternation, hotly contested by dissidents within each party). The political truce was to last for sixteen years and to exclude other political forces. In theory this arrangement would allow for the pacification of Colombia, economic stabilization, and an equitable participation by the Liberals and Conservatives in policymaking and the fruits thereof. Through popular referendum the two major parties incorporated this political truce into the national constitution. Gradually, however, the exclusion of other political groups became a legal fiction; by 1970 former dictator Rojas Pinilla almost won the presidency by registering his National Popular Alliance (ANAPO) as a dissident faction of both the Liberal and Conservative parties.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The National Front achieved transfers of government that were peaceful, by Colombian standards, during its tenure (1958—74), but it did not secure a growing attachment to or respect for liberal democracy by the Colombian people because it was an obvious farce. Whereas the democratization of Venezuelan politics from 1959 into the 1970s discouraged revolutionary guerrilla movements, Colombian politicians and political parties inspired disdain, despair, and apathy. In the 1960 congressional elections, less than one-third of the eligible voters bothered to cast a ballot; presidential elections in 1962 brought only 100,000 more voters to the polls, although registration had increased by over 1,000,000 since 1960. Almost 70 percent of Colombia’s eligible voters abstained from the 1978 presidential elections.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en151|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Also unlike Venezuela, Colombia gained from the National Front’s vocal acceptance of the Alliance for Progress even though there was very little real agrarian reform, little or no income redistribution, and no effective incorporation of the urban workers and peasants into viable organizations connected to the political system.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en152|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Neither of the two major parties, nor even the leftist wing of the Liberals, achieved anything like the linkages that Venezuela’s Acción Democrática or COPEI had established with peasant organizations and the urban labor movement.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;More serious still, the commitment by the first two National Front governments to economic stabilization, diversification, and regional development did almost nothing to ameliorate the miserable working conditions and wages of the majority of the Colombian people. Strikes by workers in a large number of industrial sectors—textiles, banking, soft drinks, transport, petroleum—as well as student protests added urban unrest to the continuing (if somewhat diminished) challenge of rural violence. Personalist factions within each party routinely called into question the legitimacy of the principle of alternation and of the political truce itself. Criticism by the elites of the pact reinforced popular cynicism and undermined the pretense that liberal democracy prevailed in Colombia.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With the transition to Conservative president Guillermo León Valencia in August 1962, the mockery of the popular will became more obvious. Conservatives clearly lacked majority support, yet the majority of Liberal party leaders supported a patrician Conservative for the presidency. Political alienation increased as even the moderate reforms of the Lleras Camargo years proceeded at a slower pace or were reversed. First priority was given to definitive pacification of the countryside. At the insistence of the United States, this concept extended to the “independent republics” where little overt threat to the government existed, but where government authority failed to reach.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Under Lleras Camargo, pacification of the countryside had incorporated the basic doctrines of U.S. counterinsurgency and civic action along with the periodic amnesties offered previously and co-optation or extermination of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;antisociales&amp;lt;/span&amp;gt; (antisocial elements). As described by Communist militant Alberto Gómez, these policies reduced the level of violence to some extent but far from ended it: “Rehabilitation was selective and aimed at winning the political support of sections of the peasantry, especially the ex-guerrillas and their leaders, or at least neutralizing them. On the other hand, districts whose population continued to regard the government with distrust were denied economic aid. The local organization in these areas were [sic] persecuted as before and many of their leaders, especially ex-guerrillas, were murdered.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en153|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Even after these pacification programs, political violence—that is, between Liberal and Conservative partisans as well as “bandit violence” —remained in 1961—62 two-thirds of what it was in 1958. Government estimates suggested that in 1962, more than 160 guerrilla bands operated with about 3,000 fighters.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en154|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Plan Lazo, a massive, U.S.-funded counterinsurgency operation, was initiated in July 1962, at the end of the Liberal administration, but unfolded after August 1962 under the direction of General Alberto Ruíz Novoa. Ruíz Novoa had been an active proponent of an expanded role for the armed forces in national development and pacification. His views had been made known in the country’s most important military journals—views highly consistent with the counterinsurgency-civic action programs developed by the United States to defeat Guevarista-inspired insurgency.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en155|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Having served as commander of Colombia’s military contingent in Korea, and having absorbed American, French, and Israeli conceptions of civic action and counterinsurgency, Ruíz Novoa combined an intense anti-Communism with a pragmatic vision of a “new army,” a politically committed, modernizing armed force.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Plan Lazo committed the Colombian armed forces to eradicating the guerrilla bands remaining from &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia&amp;lt;/span&amp;gt; and to destroying the “independent republics” whose existence defied national sovereignty. The plan marshaled all forces of public order—the military, the national police, national detective forces, internal revenue agents, later even civilian self-defense units—in a unified effort to restore public order. “Perhaps the most notable military aspect” of the program, according to one authority, “was the adoption of counterguerrilla warfare techniques that were highly dependent on sophisticated intelligence-gathering and analysis. . . . Army tactical units acquired a &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;comando localizador&amp;lt;/span&amp;gt;, or unconventional warfare shock group, which clandestinely killed or captured guerrilla and bandit leaders. In addition, Mobile Intelligence Groups (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;grupos móviles de inteligencia&amp;lt;/span&amp;gt;) were attached to all major operating units. Their activities seem to have included counterguerrilla work similar to the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;comando localizador&amp;lt;/span&amp;gt;, as well as information-gathering.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en156|&amp;lt;span&amp;gt;34&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Plan Lazo’s success in destroying the “independent republics” and many of the old guerrilla bands contained the seeds of an important failure both for the operation’s director and for Colombia’s dominant political elites. In addition to the harshness of the military campaign itself and the brutal interrogation methods used, Ruíz Novoa’s ever more vocal insistence on a political role for the military in integrating Colombian development led to his forced resignation in 1965. Colombian politicians feared a “Brazilian model” coup, perhaps accurately foreseeing the eventual turn of events in Argentina, Peru, and later Chile and Uruguay. More specifically, the Plan Lazo forced the Communist party and other revolutionaries in Colombia to adopt a mobile guerrilla strategy since their long-held base zones no longer offered security.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en157|&amp;lt;span&amp;gt;35&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Under the pressures of revolutionary guerrilla movements and the impetus of the Plan Lazo, the armed forces nearly trebled in size, increasing from 22,800 in 1964 to 64,000 in 1968. This expansion of the military corresponded to the additional support personnel required for the counterinsurgency programs, including helicopter maintenance and communications equipment.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en158|&amp;lt;span&amp;gt;36&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The destruction of the old guerrilla groups and the “independent republics” resulted in dramatically increased military expenditures and operations rather than a diversion of funds to domestic development.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the subsequent Liberal administration of Carlos Lleras Restrepo (1966—70), the continued, if relatively minor, activities of the FARC, ELN, and EPL, along with urban support networks, required ongoing counterinsurgency operations. Deemphasizing civic action by the military (transferring these programs to civilian agencies), the Lleras Restrepo administration nevertheless carried out Plan Lazo-type counterinsurgency sweeps from 1966 to 1970 in the southern regions and in Córdoba, with a primary emphasis on physical suppression of the guerrillas.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en159|&amp;lt;span&amp;gt;37&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; During this entire period the major achievement of the guerrilla groups consisted of survival.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With all the special circumstances influencing the development of the guerrilla struggle in Colombia, the immediate military outcome seemed little different than that experienced in Guatemala and Venezuela in the 1960s. With few exceptions the guerrillas operating in isolated rural regions or through urban movements achieved little or no military success. However, the long-term political effect of the Colombian guerrillas and their urban supporters was not yet clear. Into the 1970s the Colombian political system failed to cultivate popular support or to attain legitimacy, but mass popular support for the guerrillas also failed to develop. Leftist factions within the Liberal party, particularly elements of the Movimiento Revolucionario Liberal (MRL, Revolutionary Liberal Movement), student activists, some labor organizations, and many campesinos still looked to the revolutionary, nationalist, anti-imperialist program of Camilo Torres and the guerrilla cadres as Colombia’s only realistic alternative to the existing misery and political putrefaction. The legacy of Camilo Torres, the guerrilla priest, drew other Catholics into the revolutionary struggle; other men of the cloth joined several of the guerrilla fronts.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Whereas the Venezuelan guerrillas lost the political battle for revolutionary change even before their military defeat, the military limitations of the Colombian guerrillas contrasted markedly with the failure of the Colombian oligarchy to consolidate a political, social, and economic bulwark against aspirations for revolutionary change. These aspirations, the legacy of Che Guevara, Camilo Torres, and the still-operative ELN and other guerrilla forces, critically challenged Colombian elites and their U.S. allies as the country moved into the 1970s. With the majority of Colombia’s population politically disaffected but committed neither to the government nor to revolutionary change, the political-military struggle remained undecided.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;From 1970 to 1984&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The National Front pact officially ended with the Conservative administration of Misael Pastrana Borrero (1970—74), notwithstanding the Liberal and Conservative agreement to maintain the coalition arrangement without presidential alternation. Having accomplished the not insignificant feat of reducing the level of rural violence, the National Front partners had nevertheless failed to implement any fundamental structural reforms or to gain wider respect for the principles of liberal democracy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Reducing the level of rural violence had not entirely eliminated the legacy of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia&amp;lt;/span&amp;gt;; explicitly ideological guerrilla movements continued to plague the civilian regime. Adding to the existing problems of chronic rural violence, guerrilla activity, and partisan conflict, Colombia now became the principal supplier of marijuana and cocaine to the United States. Colombian processing plants and smugglers served as conduits for the coca leaf production of Peru and Bolivia. Thousands of Colombian campesinos increased their incomes from cultivation of the drug crop. Reaching to all levels of Colombian society, the drug economy, in practice much larger than the economy based on the official major export crop, coffee, further corrupted the political process, the criminal justice system, the military, and the highest levels of government administration.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en160|&amp;lt;span&amp;gt;38&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Moving toward the end of the original National Front pact, the Pastrana Borrero administration faced the dilemma of implementing proportional representation (rather than “parity”) for political parties in departmental assemblies and municipal councils (as provided in a constitutional amendment of 1968). Former dictator Rojas Pinilla’s populist ANAPO party represented an important third force in Congress and at the local level; traditional Conservatives and Liberals retained only 46.5 percent of the congressional seats.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en161|&amp;lt;span&amp;gt;39&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; With two-thirds of the congressional votes necessary on many important issues, the legislative system became stalemated even more than before. Although ANAPO’s strength practically disappeared by 1974, a very large increase in voter turnout to support ANAPO in the 1970 elections indicated widespread discontent with the National Front’s performance.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en162|&amp;lt;span&amp;gt;40&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When the Pastrana Borrero administration took power, the revolutionary guerrilla movements of Colombia remained active but very limited in operational capabilities and influence. In 1973 the government and military command made the decision to eradicate the ELN and the FARC “once and for all.” By October 1973 the military had killed two of the three Vásquez Castaño brothers, leaders of the ELN, and captured the organization’s principal ideologue, Lara Parada. For the moment the ELN cadres dispersed in northeastern Antioquia and the region of Medio Magdalena. The military then turned its power against the FARC in southern Tolima and Huila; newspapers periodically announced the “final” eradication of the guerrillas.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en163|&amp;lt;span&amp;gt;41&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Just as rural violence and partisan conflict became endemic in Colombia, however, so the guerrilla movements seemed always to resurge. Under Liberal president Alfonso López Michelsen (1974— 78), the ELN, supposedly destroyed, celebrated ten years of struggle with several major attacks on government targets; the FARC also renewed its operations. In addition, a new revolutionary movement, the M-19, moved into prominence. At first claiming to be the armed branch of ANAPO, the M-19 invaded the Quinta de Bolívar “to defend the honor of the nation.” Evolving slowly, the eclectic M-19 became a more serious urban guerrilla threat to the regime in February 1976. Commemorating the death of Camilo Torres, it initiated a series of urban operations, including “expropriation” of food and consumer goods for distribution to the poor in the city’s shantytowns.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en164|&amp;lt;span&amp;gt;42&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The resurgence of guerrilla activity renewed the debate within the military establishment over counterinsurgency and civic action and the political role of the armed forces. General Álvaro Valencia Tovar took up the mantle of Ruíz Novoa from the 1960s; like Ruíz Novoa in the mid-1960s, Valencia Tovar was dismissed (forced into retirement) amid widespread rumors of a coup. Within the military the general’s ouster meant victory for the hard-line tendency of Defense Minister Varon Valencia (“increased military action against the guerrillas and a firmer line against the labor and student protest movements”). &amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en165|&amp;lt;span&amp;gt;43&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Further unrest in the military followed the involuntary retirement of five more generals in December 1977; the high command called on the government “to implement effective emergency measures and guarantee the armed forces structures and its members the respect they deserve.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en166|&amp;lt;span&amp;gt;44&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The inability of the López Michelsen government and its successor, that of Liberal president Julio César Turbay Ayala (1978—82), to destroy the revolutionary forces pushed Colombia further in the direction of the military regimes in the Southern Cone. Though civilians continued their formal dominance (witness the dismissal of the “political” officers), de facto and de jure military administration over much of the country followed the adoption of “security statutes” that criminalized “subversive propaganda” and “public disorder” (labor or student protests). Military administration—including brutal interrogation, torture, and murder of suspected subversives—belied any pretense of real constitutional government. A massive roundup of “subversives” in the 1979 campaign against the M-19 brought widely protested violations of human rights but still failed to halt M-19 urban operations.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en167|&amp;lt;span&amp;gt;45&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; M-19 activities included a well-publicized raid on the principal military installation in Bogotá and the capture of a large amount of armaments and the February 1980 occupation of the embassy of the Dominican Republic in Bogotá (which obtained the freedom, through exchange of hostages, of numerous political prisoners and M-19 militants). In this latter episode Fidel Castro participated in the negotiations that facilitated a resolution.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Right-wing and military response came quickly. Military intellectuals resuscitated the Ruíz Novoa-Valencia Tovar line in the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revista Militar del Ejército&amp;lt;/span&amp;gt;: “Subversion survives, with greater strength than before; and with the souls of patriotic and loyal soldiers, we have the vague premonition of worse days to come. We are convinced that the army can militarily destroy the guerrillas, but we are also convinced that even with this, subversion will continue as long as the objective and subjective conditions in the economic, social, and political fields, which daily impair and disrupt stability, are not modified.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en168|&amp;lt;span&amp;gt;46&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This emphasis on the military’s role in eliminating the objective and subjective conditions leading to subversion was a backhanded acknowledgment of Che Guevara’s legacy; it also made many Colombians review the recent history of Brazil, Peru, Uruguay, and Chile. President Turbay’s own reaffirmation of democratic institutions rang hollow to anyone who lived the Uruguayan or Chilean experience of 1970—73: “Those who believe in such a possibility [a coup] are mistaken because the armed forces are democratic and loyal to the constitution.” &amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en169|&amp;lt;span&amp;gt;47&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; An academic observer commented, perhaps more realistically: “If the armed forces are drawn to oust the civilian elite because of a threat of social revolution, they will be almost certain to play a conservative role in defense of class and institution. . . . Once confronted with the unlikely prospect of another breakdown in civil order, as in 1953, or with a durable, threatening coalition such as Allende headed in Chile, the armed forces would undoubtedly take control of the government.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en170|&amp;lt;span&amp;gt;48&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Up to 1982 the further militarization of political administration and the lack of any significant reforms by the government reduced the need for an overt military coup. Military participation in the anti-drug programs of the Turbay administration provided additional economic opportunities or, as one writer suggests, “front-line exposure to corruption.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en171|&amp;lt;span&amp;gt;49&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; By the end of the Turbay government, the defense minister, General Camacho Leyva, renewed the propaganda war against the Colombian Communists and Cuba—alleged supporters of the M-19, ELN, and FARC. In March 1982 the government broke off diplomatic relations with Cuba. Two months later the armed forces again declared victory over the guerrillas.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As in Guatemala, however, the military won no real victory over the revolutionary forces despite its immediate tactical successes. Urban violence and sporadic rural guerrilla warfare continued into the administration of the newly elected populist-Conservative president, Belisario Betancur (1982—86), and was met by counterinsurgency operations. U.S. President Reagan’s fiscal year 1982 budget proposal made Colombia the second largest recipient of military assistance after El Salvador, even as President Betancur attempted to move Colombia toward a more independent foreign policy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Meanwhile, the M-19 and other guerrilla groups, after some initially favorable reactions, rejected the new administration’s latest amnesty proposals, declaring that “the question was not about guns, but about social transformation. ”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en172|&amp;lt;span&amp;gt;50&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In the beginning of 1983, Alfonso Yaqui, a member of the M-19 political command, asserted that his organization’s actions represented a new revolutionary option for Colombia: “For us, political-military action became a form of political participation. Contrary to what happened to earlier movements which only confronted the state’s military apparatus, the Army, our actions always had a clear political objective—to force the government to face the problems of the country and seek popular support.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en173|&amp;lt;span&amp;gt;51&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In late 1983 and early 1984 the M-19 and the FARC continued military and political activity despite Betancur’s amnesty offer. In the meantime, rightist death squads and military counterterrorist offensives, which seemed to operate outside the scope of presidential control, assassinated leftists and former guerrillas who had accepted the amnesty. President Betancur sought nevertheless to implement the amnesty on an individual basis and to reincorporate elements of the revolutionary left into the legal political process. The president’s efforts, however, could not overcome generations of conflict. In mid-March 1984 a spectacular M-19 military operation forced Betancur to declare a state of siege in several regions of endemic violence as the guerrilla leadership declared the futility of peaceful reform in Colombia. For Colombia, as for Guatemala, the guerrilla struggle continued in the 1980s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By the end of May 1984, however, President Betancur’s crackdown on drug operations, which, some analysts argued, helped to finance the guerrilla organizations, and a renewed offer of an “armed amnesty” seemed to produce a breakthrough: the major guerrilla movements agreed to a truce with the government. Certain key military leaders vehemently opposed the agreement, causing serious dissension within the military establishment. Nevertheless, the president’s policies, reminiscent of similar efforts in Venezuela in the late 1960s and the 1970s, gained acceptance, and a tenuous peace prevailed by mid-June 1984.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;From 1984 into the 1990s&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;President Betancur attempted to combine political and social reforms and negotiations with the guerrilla groups to bring peace to Colombia. The FARC responded with “democratization of the war” and the hesitant acceptance of a truce. The M-19 preferred “guerril-lization of democracy.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en174|&amp;lt;span&amp;gt;52&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; By 1984 all the guerrilla groups except the EPL had signed cease-fire agreements, but for most of them this decision was tactical rather than a final one to put down their arms and accept liberal democracy for the long term. Just as most of the guerrilla groups resisted overtures for a lasting peace, so did many military officers, who preferred victory on the battlefield to negotiated political settlements.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By the 1980s all the Colombian guerrilla movements had long since dropped Guevara’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; approach. They operated as national or regional political forces, seeking to mobilize popular support for their military struggle but also to become de facto governments in much of rural Colombia. For the moment the FARC maintained its military presence but respected the truce, even participating in the 1985 election under the banner of the Unión Patriótica coalition invented largely by the Communist party. The M-19 reversed Clausewitz’s famous dictum on war, proclaiming that “politics is the continuation of war using other means.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en175|&amp;lt;span&amp;gt;53&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In November 1985 the M-19 carried out a spectacular and disastrous operation in Bogotá, occupying the Palace of Justice. The subsequent army assault to retake it left more than one hundred dead, among them guerrillas, judges, government officials, and visitors to the building. The Palace of Justice tragedy temporarily discredited the M-19 and brought criticism of the armed forces for their sledgehammer tactics. As President Betancur’s term ended, it was clear that his strategy for bringing peace to Colombia through amnesties, negotiations with the guerrillas, and political reform had failed. All of the guerrilla groups except the FARC abandoned the peace process and returned to insurgency.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Betancur’s successor, Liberal President Virgilio Barco (1986—90), faced not only the guerrillas but also the rising power of the drug cartels. From 1986 until 1990 the main guerrilla groups alternately negotiated with the government, signed truce agreements, returned to combat, and then again turned to negotiations.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en176|&amp;lt;span&amp;gt;54&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Guerrillas controlled isolated areas as de facto governments, imposing war “taxes” on landowners and businesses, “tolls” on the roads, and operating “social service” agencies in the territory that they controlled. The Colombian state, weak, ineffective, and corrupt, could neither destroy the guerrillas militarily nor gain enough support from the population to undermine their hold on parts of the country.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As in the past, each guerrilla organization had its own agenda, finances, military and political tactics, and regional or local strongholds. Internal divisions and fears of government penetration led them to purge their organizations and assassinate suspected traitors. Extortion of landowners, oil companies, and businessmen, along with kidnappings and a growing collaboration with drug lords, financed and corrupted most of these organizations. Sometimes the guerrillas fought one another, allied with drug lord gangs, and confused their political objectives with arms and drug trafficking. In some years the Colombian government faced more attacks from drug lord armies than from guerrillas, but it was always afflicted by both. Rather than attacking military bases and seeking battlefield victories, the guerrillas usually put political pressure on the government by attacking economic targets: electric transmission lines, transportation networks, oil pipelines, and commercial farms.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Each of the main guerrilla movements followed its own national and regional strategies.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en177|&amp;lt;span&amp;gt;55&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In 1989 the FARC cut its ties to its formal civilian allies, the Unión Patriótica (UP), and returned to clandestinity. The government had not been able to protect the UP politicians and supporters from death squads; hundreds had been killed, including two presidential candidates. In contrast, the M-19 negotiated an end to the guerrilla struggle in return for access to the political system and a role in the drafting of a new constitution (finally adopted in 1991). Its members also were not immune to political violence, suffering numerous post peace-agreement casualties, but they did not return to the armed struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Taking office in 1990, Liberal President César Gaviria offered an amnesty to the EPL and two smaller insurgent groups. While the EPL agreed, from 1992 to 1994 other guerrilla groups continued their resistance and demands for further political reforms, including cancellation of concessions to foreign oil companies and a more nationalist economic agenda. In the early 1990s guerrillas sabotaged Colombia’s main oil pipeline over a hundred times; in 1993 this interference forced suspension of petroleum exports for three days. By one estimate the sabotage caused over $700 million in losses from 1986 to 1993.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en178|&amp;lt;span&amp;gt;56&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ostensibly, the guerrillas demanded that the government nationalize the oil industry and end foreign investment in key natural resources. This demand was consistent with the anti-imperialist nationalism of 1960s Guevarism and the early declarations of the FARC, ELN, and EPL in their formative years. The nationalist demands were often combined with informal “taxation” of foreign firms and domestic capitalists, though usually more as revenue-raising devices than as revolutionary efforts to overturn the incumbent regime. Guerrilla warfare had become an instrument to promote reform, a business, a permanent occupation for many fighters, and even a way of life in the case of the FARC and ELN. Yet none of these groups sincerely believed that it could topple the government or create a socialist society in Colombia in the late 1980s and early 1990s, unlike some of their counterparts in El Salvador as late as 1990. Romantic Guevarismo had long since disappeared.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Presidential candidates and congressmen campaigned on a platform of peace; guerrillas, drug lords, death squads, the armed forces, and police continued the deadly cycle of violence and counterviolence. Guerrillas kidnapped and assassinated candidates, blew up police stations, and sought to disrupt elections. Paramilitary rightist death squads and the army responded in kind and worse. The M-19 presidential candidate in 1994 was assassinated, as was the Liberal party candidate. Human rights violations and politically inspired murders in Colombia exceeded levels in the worst military dictatorships in South America. Colombia’s many “dirty wars” took more victims than state terrorism, insurgency, and counterinsurgency in Brazil, Chile, Argentina, and Uruguay combined from the 1960s to 1990. Peasants, businessmen, labor leaders, politicians, judges—indeed, virtually anyone—could be victimized by a society at war with itself.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The demise of the utopian Guevarista political cause of the 1960s and early 1970s left Colombia with various politico-guerrilla armies. They were fragmented, ideologically contorted, and without any hope of achieving their original objectives, although revolutionary, anti-imperialist rhetoric survived. From 1982 until 1992 the guerrillas alternately and simultaneously negotiated with succeeding governments, signed truce agreements, obtained amnesties (as did members of the armed forces and police), violated the truces (as did the army and police), and renewed the armed struggle. Many guerrillas now fought for pay; drugs, kidnapping, extortion, cattle rustling, arms trafficking, and assassinations made war a business. At the same time the guerrillas’ exactions of revolutionary “taxes” on landowners, private businesses, and oil companies demonstrated that they were a “parallel government” in certain regions. Prolonged guerrilla warfare thus contributed to the decay of political authority and weakening of governmental institutions.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1987 the M-19, FARC, EPL, and other smaller guerrilla groups founded in the 1970s and 1980s, such as the Partido Revolucionario de los Trabajadores (PRT) and the Movimiento Armado Quintín Lame (MAQL, a regional organization defending indigenous demands in Cauca), formed the Coordinadora Guerrillera Simon Bolivar (CGSB). This coalition was created to better negotiate military demobilization, political reform, and “peace” with the government. To add pressure, the M-19 kidnapped Conservative Congressman Alvaro Gómez Hurtado in May 1988 and presented the government with an eleven-point proposal, ranging from a sixty-day cease-fire and a national “summit” of political forces to solve the nation’s problems to a charity benefit for orphans by athletes and artists. Eventually releasing their hostage, the M-19 and other guerrilla groups continued to the end of the decade to use armed struggle combined with political pressure to force reforms.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Now far from the objectives of Che Guevara in the 1960s, the guerrillas no longer believed in the possibility of a military victory that would lead to a socialist regime. Instead, political violence had become a routine method of bargaining for reform as well as a way of life for thousands of Colombians. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Perestroika&amp;lt;/span&amp;gt; and the decline of Cuba ended the utopian socialist dream; guerrilla war as a political method nevertheless survived the demise of the Soviet Union and the 1960s-1970s dream of destroying capitalism and creating a socialist &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;patria.&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Fittingly, while other guerrilla groups continued the struggle, the mercurial M-19 announced in 1989 in the country’s leading newspaper that it was disarming—to become a political party and to fight for reform with more traditional political methods. Despite death-squad attacks against its members, as had also occurred with the FARC-related Union Patriótica, the M-19 participated in elections and moved its struggle for reform into Congress, the bureaucracy, the universities, and the media. In 1990 and 1991, M-19 leaders played a key role in writing and ratifying the new (1991) constitution.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Adopted early in the administration of President César Gaviria (1990—94), the new constitution seemed to be a partial victory by the forces of reform and, in a sense, of the decades of guerrrilla warfare. But the new constitution reaffirmed liberal democratic institutions and a capitalist economy, hardly Che Guevara’s purpose in calling for a continental revolution led by guerrilla cadres. Guerrilla struggle provoked reform, but it could not defeat imperialism and capitalism as he had envisioned. President Gaviria’s “National Strategy against Violence” recognized diverse sources of violence, including the armed forces, police, paramilitary groups, and state terrorism.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en179|&amp;lt;span&amp;gt;57&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; He called for an end to “private violence” and for the strengthening of the judicial system, and respect for human rights. These noble sentiments could not overcome the country’s endemic violence; Colombia continued to be bloodied by guerrillas, drug lords, human rights abuses by the armed forces and police, and rampant violent crime. In 1992 former government minister Argelino Durán Quintero died while being held hostage by a dissident EPL faction; President Gaviria suspended peace talks and ordered a new military offensive against the guerrillas. Once again the cycle of war, truce, negotiations, and renewed war repeated itself. Yet the CGSB proclaimed its commitment to a “political solution,” insisting that armed struggle “has simply been a means by which to resist aggression and to fight for democracy and dignity.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en180|&amp;lt;span&amp;gt;58&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Government credibility fell to new lows during the next presidential administration, that of Carlos Samper (1994— ), with congressmen, military officers, the police, the judicial system, and the president all accused of close ties to the drug lords. Samper campaigned on a platform of peace with the guerrillas, but his alleged ties to the drug cartels, the further erosion of the credibility of Colombia’s legislative, judicial, and other government institutions, and serious divisions within the military impeded political resolution of the guerrilla wars that had lasted for over one-half century.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Meanwhile, the FARC and other guerrilla movements of the past continued to fight, suffering defeats and also winning occasional victories. But they were now enmeshed in the web of narcoterrorism, corruption, kidnapping for profit, extortion, and political scandals that afflicted Colombia in the 1990s. Nevertheless, the EPL announced in 1994 that it was ready to negotiate and listed twelve demands as a basis for peace. These demands included a reduction in military spending, changes in the neoliberal economic policies, and an end to impunity for military and police officials who committed human rights abuses. Thus, even the EPL, which originally proclaimed its Maoist inspiration, now proposed political reforms as a bridge to peace rather than its continued commitment to destroying the capitalist system and creating a socialist society. The guerrilla movements brokered reforms with guns, brokered drugs for guns, sold guns for profit, and ruled small enclaves of the country. They supported peasant cultivators of coca against government (and U.S.-imposed) eradication programs and resisted Washington’s pressures on Bogotá to extradite drug lords and money launderers. In some ways they resembled remote descendants of the caudillo bands and regionalist armies of the nineteenth century that had resisted the authority of national governments more than they did the compatriots of Che Guevara and Fidel Castro in the 1960s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Little remained of Che’s political dreams. In Colombia, his vision of a just society born of revolutionary guerrilla warfare had become a permanent nightmare of bloodshed bereft of his romantic utopian idealism and enmeshed in global networks of drug cartels, weapons merchants, and terrorism. A story in the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt; in early September 1996 reported: “While attacks on police stations and ambushes of small groups of soldiers are fairly common in Colombia, this [attack on an army outpost] is the first major guerrilla offensive of this decade. . . . The guerrillas are believed to receive $20 million a year or more—roughly half their income—from taxes on the drug trade. They tax large coca growers, laboratories, buyers and planes that land to buy coca.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en181|&amp;lt;span&amp;gt;59&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If some commitment to political reform still inspired the guerrilla struggle, along with anti-Americanism and a vague nationalism, it lacked the overall political vision of the Guevarista revolutionaries of the 1960s. Colombia’s guerrillas had changed with the times; in the 1990s they adapted to economic globalization, the end of the cold war, resurgent ethnic and cultural nationalism, and a strong dose of opportunism. The guerrilla movements preceded the Cuban Revolution by decades (if not a century), and they survived the demise of Guevarismo better than guerrillas anywhere else in Latin America.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1996, President Samper announced a new offensive against the FARC and other such movements. An estimated 10,000 to 15,000 guerrillas remained active, divided primarily among the FARC, ELN, and a dissident (non-demobilized) EPL front. &amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en182|&amp;lt;span&amp;gt;60&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Smart bettors wagered that they would be around long after Samper left office.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Notes&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;endnotes&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en123|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For overviews of Colombian politics, see Robert H. Dix, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Colombia: The Political Dimensions of Change&amp;lt;/span&amp;gt; (New Haven: Yale University Press, 1967); Orlando Fals Borda, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Subversion and Social Change in Colombia&amp;lt;/span&amp;gt; (New York: Columbia University Press, 1969); Vernon Lee Fluharty, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Dance of the Millions: Military Rule and Social Revolution in Colombia&amp;lt;/span&amp;gt;, 1930—1956 (Pittsburgh: University of Pittsburgh Press, 1957); Germán Guzmán Campos et al., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Violencia en Colombia&amp;lt;/span&amp;gt;, 2 vols. (Bogotá: Tercer Mundo, 1963, 1964); John D. Martz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Colombia: A Contemporary Political Study&amp;lt;/span&amp;gt; (Chapel Hill: University of North Carolina Press, 1962, 1964); Robert Maullin, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Soldiers&amp;lt;/span&amp;gt;, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrillas&amp;lt;/span&amp;gt;, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;and Politics in Colombia&amp;lt;/span&amp;gt; (Lexington, Mass.: Lexington Books, 1973); Paul Ocquist, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Violence, Conflict, and Politics in Colombia&amp;lt;/span&amp;gt; (New York: Academic Press, 1980); James L. Payne, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Patterns of Conflict in Colombia&amp;lt;/span&amp;gt; (New Haven: Yale University Press, 1968); and Richard S. Weinert, “Violence in Premodern Societies: Rural Colombia,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;American Political Science Review&amp;lt;/span&amp;gt; 60 (June 1966): 340-47.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en124|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ocquist, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Violence,&amp;lt;/span&amp;gt; pp. 80-89, details numerous case studies of rural conflicts during the period 1920-40 in Quindio, Sumapaz, southern Tolima, northern Huila, Cundimarca, and other regions of Colombia.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en125|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;At the request of the United Fruit Company for restoration of order, the Colombian government violently suppressed the strike, then massacred banana workers at Santa Marta in 1928. Partly in response to these events, dissident Liberals, socialists, and Communists, along with worker and student organizations, initiated an abortive armed insurrection in July 1929.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en126|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Martz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Colombia&amp;lt;/span&amp;gt;, p. 46, reports the following results: Ospina Pérez, 565,894; Turbay, 437,089; Gaitán, 363,849. Despite the Liberals’ majority position, the split in the party allowed the Conservative candidate to win the election.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en127|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Explaining his political philosophy in 1953, Gómez declared: “Universal suffrage contradicts the nature of society. The management of the State is by definition a product of the intelligence. An elemental observation shows that intelligence is not equally distributed among the members of the human species. In that aspect, society resembles a pyramid whose vertex is occupied by . . . an individual of very outstanding position by his intellectual condition. Below are found those with lesser capacities, who are more numerous. Thus continues a kind of stratification of social capabilities . . . abundant in inverse proportion to the shine of intelligence, until arriving at the base . . . which supports the entire pyramid and is composed of the obscure and inept multitude, where rationality scarcely appears to differentiate between human beings and brutes.” Cited in Martz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Colombia&amp;lt;/span&amp;gt;, pp. 149—50.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en128|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For descriptions of repression of labor organizations from 1945 to 1947, see Ocquist, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Violence&amp;lt;/span&amp;gt;, pp. 112—13; Miguel Urrutia, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Historia del sindicalismo&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;en Colombia&amp;lt;/span&amp;gt; (Bogotá: Ediciones Universidad de los Andes, 1969); Daniel Pecaut, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Política&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;y sindicalismo en Colombia&amp;lt;/span&amp;gt; (Bogotá: La Carreta, 1973); and Robert Alexander, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Communism in Latin America&amp;lt;/span&amp;gt; (New Brunswick, N.J.: Rutgers University Press, 1957), pp. 243—52.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en129|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Eric Nordlinger, “Conflict Regulation in Divided Societies” (Cambridge: Harvard University Center for International Affairs, 1977), &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Occasional Papers in International Affairs&amp;lt;/span&amp;gt; no. 29, p. 76.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en130|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Martz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Colombia&amp;lt;/span&amp;gt;, pp. 148-69; and Antonia García, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Gaitán y&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;el problema&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;de la revolución colombiana&amp;lt;/span&amp;gt; (Bogotá: Cooperativa de Artes Gráficas, 1955), p. 299. Church spokesmen managed to incorporate the whole gamut of religious, partisan, and cold war issues into their calls for “holy war.” Thus, Ocquist, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Violence&amp;lt;/span&amp;gt;, p. 173, cites a pastoral delivered by the bishop of Santa Rosa de Osos which reads in part: “Yes, the battle in these moments in the entire world, and especially in Colombia, is against the powers of Hell, which seek to destroy it. It is the battle of Christ against Belial, of good against evil, of the truth against error, of light against darkness, of Rome against Moscow.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en131|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Eric Hobsbawm suggests that this insurrection represented an incipient social revolution which, for want of leadership, “subsided into a state of disorganization, civil wars, and local anarchy.” “The Revolutionary Situation in Colombia,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;World Today&amp;lt;/span&amp;gt; 19 (June 1963): 248-58.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en132|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Just as Che Guevara participated in the 1954 events in Guatemala, Fidel Castro, as a radical young student, experienced the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bogotazo&amp;lt;/span&amp;gt; in Colombia in 1948.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en133|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Norman A. Bailey, “La Violencia en Colombia,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Journal of Inter-American Studies&amp;lt;/span&amp;gt;, October 1967, cited in Richard Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements in Latin America&amp;lt;/span&amp;gt; (Garden City, N.Y.: Doubleday, 1971), p. 225: “Certain techniques of death and torture became so common and widespread that they were given names, such as &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;qpicar para tamal&amp;lt;/span&amp;gt;, which consisted of cutting up the body of the living victim into small pieces, bit by bit. Or &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;bocachiquiar&amp;lt;/span&amp;gt;, a process which involved making hundreds of small body punctures from which the victim slowly bled to death. Ingenious forms of quartering and beheading were invented and given such names as the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;corte de mica, corte de franela, corte de corbata&amp;lt;/span&amp;gt;, and so on. Crucifixions and hangings were commonplace, political prisoners were thrown from airplanes in flight, infants were bayoneted, school children, some as young as eight years old, were raped en masse, unborn infants were removed by crude Caesarian section and replaced by roosters, ears were cut off, scalps removed, and so on.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en134|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;This, despite the vehement opposition of much of the Colombian Church hierarchy. Throughout the country local priests and their religious superiors preached against the evils of Liberalism, Marxism, and Protestantism.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en135|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Daniel L. Premo, “The Colombian Armed Forces in Search of a Mission,” in Robert Wesson, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;New Military Politics in Latin America&amp;lt;/span&amp;gt; (Stanford: Hoover Institution Press, 1982), pp. 153—55. Numerous studies have attempted to explain the causes of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia&amp;lt;/span&amp;gt; in Colombia. Paul Ocquist. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Violence&amp;lt;/span&amp;gt;, pp. 129—53, summarizes the great range of explanations, from partisan conflict to family vendettas, local disputes over land and water rights, or fights over the local coffee crop. Ocquist’s list of types of causes—political, socioeconomic, institutional, psychological, cultural, racial—covers a great number of social science theories as well as the particulars of the Colombian case in a highly useful synthesis of the literature.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en136|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Rojas Pinilla’s call for a return to “Peace, Law, Liberty, Justice for all, without differentiations or preference for the classes more or less favored,” cited in Martz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Colombia&amp;lt;/span&amp;gt;, p. 168.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en137|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Despite his ultimate ouster in 1957, Rojas Pinilla retained much of his popularity among the urban poor and lower middle class, who remembered his populist policies. This nostalgia almost elected him president of Colombia in 1970. See Dix, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Colombia&amp;lt;/span&amp;gt;, pp. 117—19, for a summary of Rojas Pinilla’s programs.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en138|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For an analysis of the downfall of Rojas Pinilla, see Martz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Colombia,&amp;lt;/span&amp;gt; pp. 213—27.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en139|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Alberto Gómez, “The Revolutionary Armed Forces of Colombia and Their Perspectives,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;World Marxist Review,&amp;lt;/span&amp;gt; April 1967, cited in Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, p. 234.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en140|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;German Guzmán Campos, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Violencia en Colombia&amp;lt;/span&amp;gt;, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;parte descriptiva&amp;lt;/span&amp;gt; (Cali, Colombia: Ediciones Progreso, 1968), pp. 459-60, offers a critical evaluation of MOEC’s activities in the early 1960s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en141|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Dix, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Colombia&amp;lt;/span&amp;gt;, p. 279.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en142|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 244—46, for descriptions of the Bayer &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco.&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en143|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 259-60.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en144|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 258.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en145|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See John Gerassi, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolutionary Priest: The Complete Writings and Messages of Camilo Torres&amp;lt;/span&amp;gt; (New York: Random House, 1972). In his introduction, “Camilo Torres and the Revolutionary Church,” Gerassi analyzes the revolutionary influence and inspiration of Camilo within the Latin American Church.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en146|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, p. 300.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en147|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Penny Lernoux, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Cry of the People: The Struggle for Human Rights in Latin America&amp;lt;/span&amp;gt;—&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Catholic Church in Conflict with U.S. Policy&amp;lt;/span&amp;gt; (New York: Penguin Books, 1980, 1982); and Gustavo Gutiérrez, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;A Theology of Liberation: History&amp;lt;/span&amp;gt;, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Politics, and Salvation&amp;lt;/span&amp;gt; (Maryknoll, N.Y.: Orbis Books, 1973).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en148|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Maullin, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Soldiers&amp;lt;/span&amp;gt;, p. 30.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en149|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 518—19.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en150|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 304.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en151|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Russell H. Fitzgibbon and Julio A. Fernández, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latin America: Political Culture and Development,&amp;lt;/span&amp;gt; 2d ed. (Englewood Cliffs, N.J.: Prentice-Hall, 1981), p.175.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en152|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See R. Albert Berry and Ronald Soligo, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Economic Policy and Income Distribution in Colombia&amp;lt;/span&amp;gt; (Boulder, Colo.: Westview Press, 1980). Peter Dorner and Herman Felstehausen, “Agrarian Reform and Employment: The Colombian Case,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;International Labor Review&amp;lt;/span&amp;gt; 102, no. 3 (September 1970): 221—40, report: “The 1960s programmes, while widely hailed as agrarian reform, have done little to expand income or employment opportunities for peasants or to reorder the overall distribution of land” (pp. 222-23).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en153|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Gómez, “The Revolutionary Armed Forces,” p. 248.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en154|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Maullin, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Soldiers&amp;lt;/span&amp;gt;, p. 28.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en155|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For discussion of Ruíz Novoa, civic action, and the “new mission” of the Colombian military from 1961 to 1965, see Anthony P. Maingot, “Colombia,” in Lyle N. McAlister et al., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Military in Latin American Sociopolitical Evolution: Four Case Studies&amp;lt;/span&amp;gt; (Washington, D.C.: American Institute for Research, 1970), pp. 174-78. Jean Larteguy, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Guerrillas&amp;lt;/span&amp;gt;, trans. Stanley Hochman (New York: World Publishing Co., 1970), p. 161, cites Ruíz Novoa as follows: “The war of the future will be guerrilla warfare. . . . Sometimes it will be Communism that will attempt to seize power by means of subversion. At other times Communism will have to face guerrillas who are trying to recuperate lands for the West. At the moment, it is the West that has to recuperate Colombian lands which have fallen into the hands of the Communists.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en156|&amp;lt;span&amp;gt;34&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Maullin, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Soldiers&amp;lt;/span&amp;gt;, p. 75. For the romanticized memoirs of “an undercover agent of the Colombian Army,” see Evelio Buitrago Salazar, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Zarpazo the Bandit,&amp;lt;/span&amp;gt; trans. M. Murray Lasley (Birmingham: University of Alabama Press, 1977).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en157|&amp;lt;span&amp;gt;35&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For the official Communist party version of the Plan Lazo and formation of the FARC, see &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Colombia en pie de lucha&amp;lt;/span&amp;gt; (Prague: Editorial Paz y Socialismo, 1967).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en158|&amp;lt;span&amp;gt;36&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Premo, “The Colombian Armed Forces,” p. 161.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en159|&amp;lt;span&amp;gt;37&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Maullin, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Soldiers&amp;lt;/span&amp;gt;, pp. 45-49, 79.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en160|&amp;lt;span&amp;gt;38&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a discussion of the diplomatic conflict between the United States and Colombia over the drug traffic, see Daniel L. Premo, “Colombia: Cool Friendship,” in Robert Wesson, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;U.S. Influence in Latin America in the 1980s&amp;lt;/span&amp;gt; (Stanford: Hoover Institution Press, 1982), pp. 104-7.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en161|&amp;lt;span&amp;gt;39&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;ANAPO’s populist character is brought home clearly by Robert Dix, “Political Oppositions under the National Front,” in R. Albert Berry et al., eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Politics of Compromise: Coalition Government in Colombia&amp;lt;/span&amp;gt; (New Brunswick, N.J.: Transaction Books, 1980), pp. 131-79.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en162|&amp;lt;span&amp;gt;40&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;By 1974, Rojas Pinilla’s daughter clearly led ANAPO; Rojas Pinilla, old and ill, died in 1975. ANAPO was essentially a populist and personalist movement that could not survive its leader—unlike &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peronismo&amp;lt;/span&amp;gt; in Argentina. For analysis of the 1970 elections, see Reza Rezazadeh and Joseph McKenzie, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Political Parties in Colombia&amp;lt;/span&amp;gt; (Ann Arbor: University Microfilms, 1978).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en163|&amp;lt;span&amp;gt;41&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;J. Mark Ruhl, “The Military,” in Berry et al., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Politics of Compromise&amp;lt;/span&amp;gt;, pp. 196—97.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en164|&amp;lt;span&amp;gt;42&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;João Batista Berardo, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilhas e guerrilheiros&amp;lt;/span&amp;gt; (São Paulo: Impressao Dag-Dagostino Artes Gráficas, 1981), p. 148; Premo, “The Colombian Armed Forces,” pp. 162-63. Later, the M-19 initiated rural operations in isolated Caquetá. See “Colombia: Whose Country Is This, Anyway?” NACLA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Report on the Americas&amp;lt;/span&amp;gt; 18, no. 3 (May-June 1983).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en165|&amp;lt;span&amp;gt;43&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Premo, “The Colombian Armed Forces,” p. 163.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en166|&amp;lt;span&amp;gt;44&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Espectador&amp;lt;/span&amp;gt;, December 20, 1977, pp. 1, 8, cited in Premo, “The Colombian Armed Forces,” p. 164. For a sophisticated military analysis of the role of Latin America in the cold war and the Colombian situation, see Brigadier General Fernando Landazabal Reyes, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Factores de violencia&amp;lt;/span&amp;gt; (Bogotá: Ediciones Tercer Mundo, 1975).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en167|&amp;lt;span&amp;gt;45&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Berardo, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilhas&amp;lt;/span&amp;gt;, pp. 148-49.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en168|&amp;lt;span&amp;gt;46&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revista Militar del Ejército&amp;lt;/span&amp;gt;, April 1, 1981, as cited in the FBIS, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Daily Report: Latin America&amp;lt;/span&amp;gt;, April 3, 1981, p. vi. Quoted in Premo, “The Colombian Armed Forces,” p. 166.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en169|&amp;lt;span&amp;gt;47&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in Premo, “The Colombian Armed Forces,” p. 166.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en170|&amp;lt;span&amp;gt;48&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ruhl, “The Military,” p. 201.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en171|&amp;lt;span&amp;gt;49&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Premo, “The Colombian Armed Forces,” p. 167.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en172|&amp;lt;span&amp;gt;50&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;“Colombia, Turbay, and M-19 View Betancur,” NACLA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Report on the Americas&amp;lt;/span&amp;gt; 17, no. 1 (January—February 1983): 36. See also “Colombia—Another Threat in the Caribbean,” NACLA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Report on the Americas&amp;lt;/span&amp;gt; 16, no. 5 (September-October 1982).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en173|&amp;lt;span&amp;gt;51&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;NACLA, “Colombia, Turbay,” pp. 38-39.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en174|&amp;lt;span&amp;gt;52&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Vladimir Zabala, “La toma del Palacio de Justicia,” mimeo, 1986, cited in Eduardo Pizarro, “Revolutionary Guerrilla Groups in Colombia,” in Charles Bergquist, Ricardo Peñaranda, and Gonzalo Sánchez, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Violence in Colombia: The Contemporary Crisis in Historical Perspective&amp;lt;/span&amp;gt; (Wilmington, Del.: Scholarly Resources, 1992), p. 186.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en175|&amp;lt;span&amp;gt;53&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Pizarro, “Revolutionary Guerrilla Groups,” p. 187.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en176|&amp;lt;span&amp;gt;54&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a detailed description of these negotiations and return to combat for the M-19, EPL, PRT, MAQL, and FARC, see Mauricio García Durán, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;De la Uribe a Tlaxcala, Procesos de paz&amp;lt;/span&amp;gt; (Bogotá: CINEP, 1992).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en177|&amp;lt;span&amp;gt;55&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Lawrence Boudon, “Guerrillas and the State: The Role of the State in the Colombian Peace Process,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Journal of Latin American Studies&amp;lt;/span&amp;gt; 28, Part 2 (May 1996): 279-97; Marc Chernick, “Is the Armed Struggle Still Relevant?” NACLA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Report on the Americas&amp;lt;/span&amp;gt; 27, no. 4 (January-February 1994): 8—14; Jenny Pearce, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Colombia: Inside the Labyrinth&amp;lt;/span&amp;gt; (London: Latin American Bureau, 1990); Jeffrey I. Ryan, “The Impact of Democratization on Revolutionary Movements,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Comparative Politics&amp;lt;/span&amp;gt; 27, no. 1 (October 1994): 27-44; and Matthew S. Shugart, “Guerrillas and Elections: An Institutionalist Perspective on the Costs of Conflict and Competition,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;International Studies Quarterly&amp;lt;/span&amp;gt; 36 (June 1992): 121—31.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en178|&amp;lt;span&amp;gt;56&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Lowell Fleischer and Eduardo Lora, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Colombian Policy in the Mid-1990s&amp;lt;/span&amp;gt; (Washington, D.C.: Center for Strategic and International Studies, 1994), p. 45.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en179|&amp;lt;span&amp;gt;57&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Francisco Leal Buitrago, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El oficio de la guerra, La seguridad nacional en Colombia&amp;lt;/span&amp;gt; (Bogotá: IEPRI, TM Editores, 1994).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en180|&amp;lt;span&amp;gt;58&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Proclamation of the CGSB (December 2, 1992), reprinted in Chernick, “Is the Armed Struggle Still Relevant?” pp. 8—14.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en181|&amp;lt;span&amp;gt;59&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Juanita Darling, “Guerrillas Hit Colombia Army Outpost, Kill 19,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Los Angeles Times,&amp;lt;/span&amp;gt; September 7, 1996.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en182|&amp;lt;span&amp;gt;60&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Boudon, “Guerrillas and the State,” pp. 279-97.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;chapter&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Peru&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Political Chronology&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;tableau&amp;quot;&amp;gt;&lt;br /&gt;
{| class=&amp;quot;wikitable none&amp;quot;&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1919—30&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Augusto B. Leguía. Attempts at controlled modernization cause dislocations in Peru’s traditional sociopolitical system. APRA founded in 1924 in Mexico by Victor Raúl Haya de la Torre.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1931—33&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Luis Sánchez Cerro, who is assassinated in 1933. Period of repression of APRA and near civil war.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1933—39&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Oscar R. Benavides, selected by Congress to complete term of Sánchez Cerro. Continued repression of APRA and other leftist parties; little reform undertaken.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1939—45&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |First administration of Manuel Prado. APRA remains underground and therefore able to promise all things to all groups.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1945—48&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of José Luis Bustamante y Rivero. APRA becomes legal and adopts a much more conservative political stance. Prominent Aprista leftists leave the party.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1948—56&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |General Manuel A. Odría takes power in military coup following an abortive APRA coup attempt. APRA outlawed; Haya de la Torre held captive in the Colombian embassy, where he can again be all things to all groups (1948—54). Odría, “elected” to six-year term in 1950, rules dictatorially but in a military populist style. CAEM founded in 1950.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1956—62&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Manuel Prado elected to second term after strong challenge from newcomer Fernando Belaúnde Terry. APRA, again legalized, supports Prado’s conservative policies, thereby alienating its leftist supporters. APRA Rebelde founded in 1960. Haya de la Torre wins 1962 elections, but military annuls them and assumes power. Frente de Izquierda Revolucionaria formed in Cuzco to aid Hugo Blanco.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1962—63&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Military junta adopts some reform measures, including land reform, in La Convención Valley. APRA Rebelde changes name to Movimiento de Izquierda Revolucionaria. Ejército de Liberación National (ELN) founded by Hector Béjar.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1963—68&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Fernando Belaúnde Terry elected president, but coalition of APRA and party of Manuel Odría block reforms in Congress. Hugo Blanco organizes in La Convención Valley (1959—63) and is captured in 1963. Elements of the ELN move into action in 1963. Guillermo Lobatón and the Túpac Amaru &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; also move into action in 1965 and are defeated in 1966. Luis de la Puente Uceda and the Pachacutec &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; go into action in 1965 and are destroyed. Héctor Béjar and the ELN move into action in 1965 and are defeated; Béjar is captured.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1968—80&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Belaúnde Terry overthrown in 1968 by Peruvian military, which embarks upon far-reaching program of structural change. The First Phase of General Juan Velasco Alvarado (1968—75) characterized by extensive land reform and politicization of countryside and urban centers. The Second Phase of General Francisco Morales Bermúdez (1975— 80) characterized by sudden slowdown in reform programs, increasing economic decline, and growing popular discontent. The Partido Comunista Sendero Luminoso founded (1970) by Abimael Guzmán.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1980—85&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Military allows elections. Fernando Belaúnde Terry elected to second term. Sendero Luminoso launches guerrilla offensive (1980), attacks prisons, Guardia Civil outposts, power lines, bridges, and public buildings; state of siege imposed in department of Ayacucho. States of siege imposed in much of southern Peru. Movimiento Revolucionario Túpac Amaru (MRTA), founded in 1982, goes into action in 1984 primarily in urban areas. Floundering economy, mounting foreign debt, and escalating violence cost Belaúnde Terry’s party the 1985 election.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1985—90&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Alan García Pérez (APRA) elected president. Challenges world economic community by offering only 10 percent of export earnings to service foreign debt; cutoff of international aid; mega-inflation rates and economic collapse. Sendero Luminoso and MRTA increase attacks and levels of violence; hundreds of local officials murdered. Frente Democrático (FREDEMO) founded in 1989 by worldrenowned author Mario Vargas Llosa, who runs for president in 1990.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1990—92&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Political unknown Alberto Fujimori forces Vargas Llosa into run-off election (June 1990); Fujimori wins and assumes presidency. Two months later, “Fujishock,” a draconian economic plan, announced; inflation reduced at high social costs. Sendero Luminoso uses crisis to expand and intensify its activities. Fujimori’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;autogolpe&amp;lt;/span&amp;gt; (April 1992). MRTA leader Victor Polay captured (June 1992); Sendero founder Abimael Guzmán and other leaders captured (September 1992). Congressional elections held (November 1992).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1992—97&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |New constitution approved (October 1993). Sendero Luminoso severely weakened but still active; MRTA declared “dead”; staggering economic cost of war and loss of life. Fujimori easily elected to second term in 1995. MRTA storms Japanese ambassador’s residence in Lima and takes over five hundred hostages (December 1996); standoff lasts for weeks; military descends on residence, three hostages and all of the guerrillas are killed (April 1997). Fujimori’s popularity increases, then rapidly declines.&lt;br /&gt;
|}&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Background&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Peru shares with Bolivia and Guatemala a political and social history of marginal existence for a large indigenous population outside the modern facade of urban areas and enclave industries. It shares with Colombia and, to a lesser extent, Venezuela a symbolic commitment to liberal democracy despite the resistance of elites to political change and social reform inherent in the liberal democratic state.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en183|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The result, in twentieth-century Peru, has been a plethora of laws, superficial reforms, and mountains of rhetoric that little altered the misery and poverty of the country’s indigenous population and the largely mestizo urban working classes.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en184|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The inauguration of Augusto B. Leguía in 1919 constituted a major turning point in Peruvian history. Throughout his eleven-year rule, Leguía sought to restructure Peruvian society, modernize the economy, and reorder the nation’s priorities to favor the urban-industrial sector. Like his successors, Leguía eschewed revolution. On the contrary, he sought to implement certain reforms and structural modifications in order to preserve basically intact the essential features of the old socioeconomic hierarchy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As is usually the result in traditional society, however, those palliative reforms caused severe dislocations in the Peruvian polity and unleashed new forces that were to challenge elite control of the nation for the next sixty years. The new economic and political groups favored by Leguía, upon which he had based his regime, never united into a cohesive political party. Instead, they remained divided and often mutually antagonistic.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Moreover, the 1920s had witnessed an increase in Indian peasant violence and uprisings in the sierra,&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en185|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; and this, coupled with increasing demands and pressure from urban labor and middle-sector groups, produced a potentially volatile climate. Out of this milieu emerged one of the most important Marxist leaders and theoreticians in Latin American history—José Carlos Mariátegui.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en186|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Antedating Che Guevara’s emphasis on the agrarian question as the key to social change in Latin America, Mariátegui sought to formulate an indigenous brand of socialism based on the ancient pre-Colombian Indian communal land tenure system, the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;ayllu&amp;lt;/span&amp;gt;. He argued forcibly that the alleviation of Indian oppression depended solely on land reform: “The agrarian problem presents itself above all as the problem of liquidating feudalism in Peru.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en187|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Peruvian leftists and radicals since, including the guerrillas of the 1960s, have been tremendously influenced by Mariátegui’s analysis, and thus the twin problems of agrarian reform and alleviation of Indian oppression have been viewed as the sine qua non of any revolutionary movement in Peru.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Indian and mestizo peasants of the sierra, however, were almost totally isolated from the mainstream of Peruvian politics and economics. Those who counted most lived on the coast, and most of the moderate reformers and radicals of the 1930s joined Peru’s most important mass-based political party, the Alianza Popular Revolucionaria Americana (APRA), founded in 1924 by Victor Raúl Haya de la Torre. Like AD in Venezuela and the MNR in Bolivia, APRA was vertical in organization and cut across class lines through its populist appeals.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en188|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The party has been pictured by its admirers as a grass-roots, lower- and middle-class reform movement designed to end foreign and oligarchical domination of the economy, to raise the standard of living of all Peruvians, to incorporate the Indian masses into national life, and to democratize the sociopolitical structure of the country. In contrast, opponents of the party and its leader point to their propensity for violence and usually characterize their program as being designed to obliterate all that was good in Peruvian society and replace it with a godless form of communistic dictatorship that would reduce everyone to the level of pack animals.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Both views are highly simplistic and tend to distort the APRA movement and its role in Peruvian society. Though admittedly extremist in many of his earlier statements and writings, particularly in his more radical student days (1918—23), Haya de la Torre never really called for, nor favored, a leveling social revolution. On the contrary, careful scrutiny of the party’s political platform in the 1930s reveals that the party focused on the better-off elements (usually unionized) of the laboring class in urban centers and on the large coastal haciendas, on white-collar workers in rural and urban centers, on small landowners, and on the middle class in general.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pleasing both lower-class radicals and middle-class reformers would have been an impossibility if Haya and the Apristas had been allowed to function openly. The fact is that Haya and the Apristas were forced underground in the period 1934—44 and again in the years 1948—56. This clandestine status allowed Haya to be all things to all people of all political persuasions. To his middle-sector supporters, he preached modernization and guaranteed that the masses would not get out of control. To his radical and lower-class followers, he promised revolution and violent change.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en189|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The result was that APRA retained many of those who might have been expected to join the Communist Party of Peru (PCP) or other more radical political groups. Thus, the revolutionary tradition in Peru in the period 1930—60 is really the tradition of APRA, which helps to explain the fragmentation of the left and the emergence of guerrilla movements in the 1960s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Even without APRA, it would have been almost impossible for other leftist parties or movements to develop in Peru after 1931. Elected president in that year, Colonel Luis Sánchez Cerro immediately adopted the politics of repression, directed primarily at APRA but at other leftist groups as well. Following Sánchez Cerro’s assassination by an Aprista fanatic in 1933, General Oscar R. Benavides assumed control and ruled until 1939. This was a period of economic crisis and civil disorder bordering on civil war, and Benavides ruled with an iron hand, effectively silencing all opposition, both rightist and leftist.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Manuel Prado was elected president in 1939, but the elected government that replaced the dictatorship continued to deny APRA legal participation in the political process, and the party remained underground until Prado left office in 1945. As might be expected from the scion of one of Peru’s most powerful oligarchic families, Prado tolerated neither dissent nor movements to restructure the land tenure system, either by outsiders or by the peasants themselves.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With the election in 1945 of José Luis Bustamante y Rivero as president, the pattern of authoritarianism was interrupted in Peru, as it was in other parts of Latin America after World War II. APRA, allowed to campaign openly for the first time since 1931, nearly captured control of Congress, and now their more radical followers expected them to fulfill their long-standing commitments to land reform, Indian integration, and removal of foreign capitalists from the economy. Instead, the Apristas adopted a rather conservative position on all these issues and refused to entertain even a moderate land reform program. Moreover, Haya had substantially moderated his position on foreign investment and U.S. imperialism, thereby alienating important leftist elements of the party, just as he would do again in the period 1956—62.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en190|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The experiment with liberal democracy (1945—48) was a failure. The Apristas, believing that they alone were responsible for Bustamante’s election, moved quickly to control both Congress and the executive. When Bustamante refused to yield, the Apristas went on the offensive, harassing the administration at every opportunity. In addition, radical elements within the party grew increasingly restless and prone to use violent means. Finally, in October 1948, Aprista radicals joined some disaffected junior officers and staged a coup attempt. Bustamante responded by outlawing APRA, but senior military officers had had enough; they overthrew Bustamante and installed General Manuel A. Odría, who immediately jailed hundreds of Apristas and forced Haya to remain a prisoner in the Colombian embassy in Lima until 1954.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The eight-year rule of Odría (the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;ochenio&amp;lt;/span&amp;gt;, 1948—56) in some ways resembled the military populism practiced by Juan Perón in Argentina and Gustavo Rojas Pinilla in Colombia. Although he tolerated no political dissent, Odría made a concerted effort to win urban labor support through the granting of seven wage increases and additional fringe benefits. Moreover, he used money generated from Peru’s postwar export boom to finance expanded social security coverage, state subsidies of food prices, and the construction of hundreds of new schools.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en191|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; His wife, María Delgado de Odría, sought to emulate Evita Perón by founding a national charitable association, the María Delgado de Odría Center of Social Assistance, which distributed food and clothing to the poor of Lima’s growing shantytowns (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;barriadas&amp;lt;/span&amp;gt;).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the rural sector, Odría supported the landed oligarchy and moved forcefully against Indian peasant efforts to improve their socioeconomic condition. Indeed, in an effort to stem the flight of peasants to the urban centers of the nation, Odría even instituted a type of internal passport for Indians.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The net result of Odría’s programs was to blunt lower- and middle-class opposition on the coast and suppress all dissent in the sierra. The Communist party was tolerated as long as it operated within very strict parameters. Since Haya and APRA were forced into hiding, they could again adopt the mantle of radicalism, and many young leftists joined the party in the period 1948—56, just as they had done from 1934 to 1945.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The elections of 1956 signified a return to multiparty, liberal-state politics in Peru. Odría, recuperating slowly from a severely fractured leg, supported Hernando de Lavalle. Manuel Prado returned from Europe to run a second time. The most interesting candidate, however, was Fernando Belaúnde Terry, a young architect who entered the contest just a few weeks before the election. Belaúnde drew enthusiastic support from middle-sector groups, young reformers, and even some radicals in both the urban and rural regions and might very likely have won had not the Apristas thrown their considerable strength behind Prado.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The election of Prado signified a continuation of oligarchic control of the nation, particularly in the rural sector. While not overtly oppressive like his predecessor, Prado was forced to adopt austerity measures in order to stave off economic collapse—measures which fell particularly hard on the urban working classes while contributing to a 50 percent rise in income among entrepreneurial and managerial groups. Moreover, almost no resources were invested in the agrarian sector, and this, coupled with an explosion in rural population, resulted in increasing the number of landless peasants and decreasing peasant income.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en192|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Finally, although Prado publicly supported land colonization projects and appointed a commission to make recommendations for a national land reform law, nothing was done to alleviate the plight of the peasantry. &amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en193|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By 1961, Peru had one of the most inequitable land distribution patterns in Latin America. The large estates (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;latifundia&amp;lt;/span&amp;gt;), which comprised a mere 1.2 percent of the total landholdings, controlled 75.2 percent of the arable land, while the tiny estates (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;minifundia&amp;lt;/span&amp;gt;) comprised 84.4 percent of the total landholdings yet controlled only 6 percent of the arable land.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en194|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Politically, the most important result of Prado’s second term was the further tarnishing of APRA’s reform-radical image. Haya and the Apristas wholeheartedly supported Prado and his fiscal policies under an agreement known as the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;convivencia&amp;lt;/span&amp;gt; (literally, “living together”), thereby earning the enmity of leftists and middle-class reformers all over the nation. This most recent disaffection culminated in another splintering of the party and the formation of APRA Rebelde in 1960 (see below). These Aprista dissidents were, in many ways, ideologically akin to those groups that broke away from the AD in Venezuela and the Liberal party in Colombia.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Thus, the years following the Cuban Revolution found Peru in serious economic trouble, with increasing unrest evident in both the urban and rural sectors. In 1962 seven candidates vied for the presidency, but only four evidenced any real popular support: Belaúnde Terry, running for the new reformist party, Acción Popular; Haya de la Torre for APRA; Héctor Cornejo Chávez for the recently formed Christian Democrats; and Manuel Odría, on a political comeback, for the Union Nacional Odriísta (UNO). Haya won with 557,000 votes, Belaúnde Terry garnered 544,000, while Odría picked up 520,000, but Haya did not have the required one-third of the votes cast, so the election was thrown into Congress. There, Haya struck a deal with his implacable enemy, Odría, whereby Odría would assume the presidency and APRA would control Congress. This was too much for the military; and ten days before Prado’s term expired, the army took power, annulled the elections, and ruled until new elections could be held in 1963.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Those expecting a return to the traditional military politics of the 1930s and 1940s, however, were soon surprised. Part of the difference lay in the fact that the new military rulers were products of the Center for High Military Studies (CAEM). Founded as a military school in 1950, CAEM was patterned after both the Escola Superior de Guerra in Brazil and the War College in the United States.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en195|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Simply stated, CAEM military doctrine expanded the concept of national security to encompass all those political, economic, and social conditions that affect the power of a nation. Moreover, the doctrine held that economic development was synonymous with national defense and security. Thus, if they were to fulfill their constitutional &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;and&amp;lt;/span&amp;gt; institutional charge of guarding the fatherland and maintaining internal order, Peru’s generals would have to involve themselves directly in the modernization process. In Peru, this meant a frontal attack on the traditional land tenure system, recognized as the source of a serious economic bottleneck and burgeoning social discontent.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;While its programs did not approach in scope those of the 1968— 80 period, the military junta did move to help low-income families obtain housing in Lima and actually initiated several pilot land reform and colonization projects, including one in La Convención Valley (see below). Clearly the military had come to realize the necessity of socioeconomic reform in Peru.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1963 new elections were held, and although the candidates remained basically the same, the outcome was different. With the support of the Christian Democrats, Belaúnde Terry won more than the required third of the votes (708,000), while Haya (623,000) and Odría (463,000) trailed behind.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Belaúnde was inaugurated amid a popular outpouring of hope and enthusiasm for the future. He was relatively young and extremely charismatic, and had spoken eloquently of his dreams and plans for the betterment of conditions for all Peruvians.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en196|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; He had campaigned all over the country and appeared to possess, more than any previous president, an understanding of the complex diversity that is Peru. From the outset, he sought to construct a reform program which would meet the needs of the proletariat and middle-sector elements of the coast, on the one hand, and the Indian and mestizo peasants of the sierra, on the other.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The new administration pledged to decentralize and streamline the government and urged the creation of self-help projects in the sierra. A program of “Popular Cooperation” promised local groups that the government would provide the tools and materials necessary to construct schools, roads, and small public works projects if the people would offer their cooperative labor. Idealistic young Peruvian urbanites also joined Popular Cooperation, a type of domestic Peace Corps, and went off to work in isolated regions.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;President Belaúnde dreamed of opening Peru’s vast jungle region to settlement by constructing a north-south Marginal Highway, hoping thereby to relieve population pressures on sierran lands. In addition, he promised to implement a true land reform coupled with irrigation projects and the technical advice and credit support that the new landowners would require.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In all of these aspirations, Belaúnde enjoyed widespread support, not only from a significant percentage of the population but also from the Catholic Church and the military, two corporate groups that had historically served as bastions of traditionalism. Moreover, his calls for reform coincided nicely with the goals of John F. Kennedy’s Alliance for Progress, and the country came alive with energetic priests, young bureaucrats and students, and U.S. Peace Corps volunteers.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Dreams of a new Peru collapsed, however, when confronted with the realities of party politics in Congress. APRA and the supporters of Odría, with a clear majority in both houses of Congress between them, formalized the pact they had made in 1962 and moved to obstruct the president’s program, particularly Cooperación Popular and Belaúnde’s proposed land reform law.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en197|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The law that finally passed in 1964 represented a compromise between the two most conservative proposals (those of APRA and UNO) and as such constituted almost no threat to the large landholders. The huge coastal plantations were explicitly excluded from the law, while other exclusions and impossibly long and complicated litigation procedures protected haciendas in the sierra.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en198|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Belaúnde’s acceptance of this law cost him what little leftist support he still retained (he had formally denounced the Communist party and other far-left groups in December 1963) as well as many moderate reform elements. Finally, U.S. Alliance for Progress funds, which were absolutely crucial to Belaúnde’s development plans, were suspended over his refusal to guarantee the International Petroleum Company’s near monopoly of Peruvian petroleum resources.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Given these many political difficulties, a casual observer might have concluded in 1960 or 1965 that Peru was ripe for a Guevara-type revolution. Several aspects of Peruvian reality did indeed conform to Guevara’s formulations; others, however, as in the cases of Guatemala, Colombia, and Venezuela, would prove obstacles to revolutionary guerrilla movements:&amp;lt;/span&amp;gt; &lt;br /&gt;
&lt;br /&gt;
# Peru is not and never has been a Caribbean-type dictatorship. Despite periodic military coups and dictatorships, the nation has a long tradition of at least paying lip service to the tenets of the liberal democratic state, and the elections held since 1930 have been relatively honest. As a result, the Peruvian electorate has long viewed the elected officials as legitimate. In the early 1960s both APRA and Acción Popular represented vocal reformist alternatives to violent revolution. No hated dictator (like Batista, Trujillo, or Somoza) served as a symbolic target of revolutionary movements.  &amp;lt;span&amp;gt;Moreover, as the oldest, largest, and most powerful of the middle-sector reform parties, APRA has maintained strong ties to coastal plantation workers and urban labor and middle-sector elements along the coast. Despite APRA’s conservative drift over a thirty-year period, it could still marshal at least 30 percent of the electorate in the 1960s.&amp;lt;/span&amp;gt;&lt;br /&gt;
# The physical terrain of Peru is formidable. Sixty percent of the nation lies east of the Andes mountain chain, with a third of that in the 4,000—11,000-foot range (the Ceja de la Montaña, “the Eyebrow of the Jungle”) and the rest in the nearly impregnable and largely unpopulated Amazon Basin. A sparseness of population would serve more than anything to isolate any guerrillas there. The sierran region, with 30 percent of Peru’s area, is characterized by extreme altitudes (12,000—16,000 feet) and little vegetation. Coastal dwellers (most of the guerrilla leaders) usually fall prey to &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;soroche&amp;lt;/span&amp;gt; (mountain sickness caused by oxygen deprivation); and even if they can function, there is little cover on the treeless, windswept plateaus. The coast contains almost 50 percent of the population but only 10 percent of the area. It is narrow, flat, and dry and does not meet Guevara’s criteria for acceptably difficult terrain.&lt;br /&gt;
# Peru was a traditional, rural nation until very recently. In 1940, 35 percent of the population was considered urban, a figure which rose to 47 percent in 1961 and 60 percent by 1972. In 1940, 25 percent of the population resided on the coast while 62 percent lived in the sierra. By 1972, 45 percent lived on the coast and only 44 percent in the sierra.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en199|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Moreover, as the percentage of rural sierran dwellers decreased, so did the area’s economic and political strength; in 1960, 55 percent of Peru’s gross national product was produced by the coast, while only 40 percent came from the sierra, rising to over 70 percent in the 1990s. The extreme poverty and wretched social conditions of the rural peasants conform nicely to Guevara’s theories of the necessary objective conditions of rural poverty, but, as in Guatemala, recruitment to revolutionary movements faced extreme difficulty because of cultural and linguistic barriers (many Indian peasants spoke only Quechua or Aymara) and the historic fear and hatred of the Indians for urban &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;mistis&amp;lt;/span&amp;gt;, or whites. Indeed, few Indians joined the guerrilla movements of the 1960s.&lt;br /&gt;
# Peru, like Guatemala, Venezuela, Colombia, and Bolivia, lacked a strong vanguard party. Indeed, the left in Peru, while relatively large in numbers, was among the most fragmented in Latin America. Moreover, no leftist parties or movements had developed rural cadres; linkages between urban and rural movements were extremely poor. Thus, guerrilla leaders found it almost impossible to create the subjective conditions necessary for successful rural insurgency. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Focos&amp;lt;/span&amp;gt; could be and were established, but the fragmentation of leftist parties, combined with the historical antipathy between rural peoples and urbanites (particularly Indians and whites), precluded the creation of a broad-based popular movement.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Origins of the Guerrilla Movements in the 1960s&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Almost all analysts of the guerrilla movements in Peru begin by labeling them unmitigated disasters, and so they were. But there were three very distinct movements during this period, and it would be historically inaccurate to lump them together except in a very general way.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en200|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The first movement, which never developed into a guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;, was led by Hugo Blanco in La Convención and Lares valleys during the period 1959—63.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en201|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The second and third took place in the Cuzco and Ayacucho regions and included the actual establishment of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; by Luis de la Puente Uceda and Héctor Béjar.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Hugo Blanco was born and raised in the southern Peruvian city of Cuzco, the former Inca capital and long a stronghold of both the Communist Party of Peru (PCP) and the Peruvian Socialist party (PSP). After graduating from high school, he went to Argentina and enrolled at the University of La Plata, where he fell under the influence of Hugo Bressano, a professor and leader of a Trotskyist political faction, Palabra Obrera. In 1956 he went to Lima and joined the Peruvian Trotskyist Partido Obrero Revolucionario (POR). Returning to Cuzco in 1958, Blanco soon moved into La Convención Valley, which lies some ninety miles north of Cuzco along the Urubamba River. What happened over the next five years is clear, but Blanco’s role has been distorted. As one writer notes, “The reputation of Blanco was magnified to such legendary proportions as to obscure the important processes which contributed to the emergence of a peasant labor organization in La Convención years before the advent of Blanco.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en202|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Indeed, the entire socioeconomic development and structure of the valley made it unique in Peru.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en203|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The sixty-mile-long valley is narrow and contains several distinct agricultural ecozones. The upper end is 5,100 feet above sea level, dropping to 2,790 feet at the southern end. The valley floor had long been used for the cultivation of such tropical crops as sugarcane, cacao, coca, and some tea and coffee. The steep slopes of the valley, particularly at the higher elevations, were ideally suited to coffee production, but the lack of a cheap, effective transportation system precluded its development.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The valley was carved up into large estates with a labor force composed primarily of sierran Indians who worked a fixed number of days (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;condiciones&amp;lt;/span&amp;gt;) for the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;hacendados&amp;lt;/span&amp;gt; in return for the use of a plot of land (the plots were always situated on the less desirable slopes). Then an economic revolution occurred. In 1928 a railroad was built from Cuzco to the fabulous Inca ruins of Machu Picchu and later extended to Huadquina at the entrance to La Convención. In 1933 a road was built from Machu Picchu to the provincial capital of Quillabamba.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;These new transportation lines, together with the arrival of middlemen merchants from Cuzco who bypassed the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;hacendados&amp;lt;/span&amp;gt; and offered the peasants direct marketing of their crops, enabled the peasants to grow coffee profitably for the first time. In order to care properly for their coffee trees, the peasants had to reduce the number of work days they owed the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;hacendados&amp;lt;/span&amp;gt;. The first arrivals (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;arrendires&amp;lt;/span&amp;gt;) therefore subcontracted with another peasant (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;allegado&amp;lt;/span&amp;gt;) to work for them in return for part of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;arrendire’s&amp;lt;/span&amp;gt; land. The system became even more complicated when many &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;allegados&amp;lt;/span&amp;gt; also subcontracted with newer arrivals (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;sub-allegados&amp;lt;/span&amp;gt;).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In order to maximize their personal income, each of these groups shared the need to reduce the work &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;condiciones.&amp;lt;/span&amp;gt; The result was the growth of a sophisticated peasant union movement complete with organized protests and petitions to the federal government and close ties with the Federación de Trabajadores de Cuzco (FTC), which supplied the peasant unions with lawyers and labor organizers. When Blanco arrived to work as an &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;allegado&amp;lt;/span&amp;gt;, therefore, the peasants already had a fairly well-developed organizational structure in place. It is true that Blanco, aided by his fluency in Quechua, vastly expanded, redirected, and intensified it, but he did not create it. Finally, it must be remembered that Blanco was primarily a peasant organizer, not a guerrilla fighter. Nevertheless, Blanco’s Marxist ideology clearly threatened the old order of Peru, and in this sense the La Convención movements became part of the broader confrontation between the incumbent regime and Peruvian revolutionaries.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Unlike Blanco, Luis de la Puente Uceda and Hector Béjar were legitimate guerrilla leaders who sought to emulate the successes of Che Guevara and the Cuban Revolution. Both were committed to guerrilla warfare as a revolutionary tactic, both established &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; in Peru, and both failed miserably. Moreover, their defeat spelled the end to guerrilla movements in Peru until the rise of the Sendero Luminoso in the 1980s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;De la Puente was born on the strongly Aprista north coast known as the Sólido Norte. He was a distant relative of Haya de la Torre and, in his youth, was a fervent supporter of APRA.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en204|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Following the 1948 military coup, de la Puente was jailed and then exiled to Mexico. In 1954 he returned to Peru clandestinely to participate in a revolt against the Odría government. Arrested again, he spent the next two years in prison.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;He returned to the University of Trujillo to study law, specializing in agrarian law. He was critical of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;convivencia&amp;lt;/span&amp;gt; between Manuel Prado and Haya de la Torre, but he remained within Aprista ranks. The real turning point in his political evolution came in 1959 when he traveled to Cuba to attend the International Agrarian Reform Forum. There he engaged in a debate with Cuban president Oswaldo Dórticos regarding the political nature of the Cuban agrarian reform.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en205|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In October 1959, at the Fourth National Convention of APRA, de la Puente and other young dissidents presented a motion condemning the policies of the Prado administration and APRA’s public support of them. The signers of the petition were suspended from the party, whereupon they formed a group called the Comité Aprista de Defensa de los Principios y de la Democracia Interna (Aprista Committee for the Defense of Principles and Internal Democracy). Finally, despairing of any hope for change in Haya de la Torre’s position, the group broke away from APRA, much as had the young leftists in 1948, and formed APRA Rebelde. The political efforts of APRA Rebelde were directed almost exclusively toward effecting agrarian reform, and to that end they presented a draft law to Congress in 1961.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en206|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;De la Puente himself, on the other hand, continued his radical political development. In 1960 and 1961 he made several trips to Cuba to study at first hand its revolutionary experience. In 1961 he was convicted of the manslaughter of an Aprista thug who had attacked him and was sentenced to a year in jail. While in prison, he continued to direct APRA Rebelde and in April 1962 changed its name to Movimiento de Izquierda Revolucionaria (MIR, Revolutionary Left Movement).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;After completing his prison term, de la Puente traveled to La Convención Valley, where in October 1962 he met with Hugo Blanco. By this time, de la Puente was committed to guerrilla warfare, but the two men failed to reach an agreement. Historian Victor Villanueva concludes that “their political and methodological differences precluded them from uniting for the benefit of the revolution.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en207|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;During 1963, de la Puente traveled to China, North Vietnam, and North Korea, where he met Mao Tse-tung, Ho Chi Minh, and Kim Il Sung. Returning to Peru, he continued to redefine his ideas. Then in a lengthy speech on February 7, 1964, he vehemently attacked APRA, President Belaúnde and the corrupt policies of the government, the Peruvian bourgeoisie, landowners, the International Petroleum Company, elections, and political agreements. He praised Fidel Castro and the Cuban Revolution, proclaiming that “revolution is the only way left open to our people.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en208|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Shortly after this declaration, de la Puente and other MIR leaders went underground and prepared to initiate their guerrilla struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Like de la Puente and the MIR, Hector Béjar and others formed the Ejército de Liberación Nacional (ELN, National Liberation Army), as a splinter movement from a traditional Peruvian political party which they deemed too conservative—the Peruvian Communist Party.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en209|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; As Béjar later wrote: “The impact of the Cuban Revolution was very great and it was soon reflected in the political organizations. A group of young people broke off from the APRA,” but “the repercussions were even greater in the Communist Party and they were reinforced by the impact of the Twentieth Congress of the Communist party of the Soviet Union and the polemic with the Communist party of China. In Peru, the party’s whole ideological, theoretical, and practical structure automatically came under discussion.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en210|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Béjar goes on: “From its very beginning the ELN . . . was composed of a small group of young people. Among them were high school and college students, workers, and a few peasants. Many came from the Communist Youth and the Communist Party but, for a variety of reasons, they had ceased to observe party discipline or to work actively in its organizations. . . . The ELN wanted the party to grow but [from] the peasant masses and the dense proletarian agricultural, manufacturing, and mining centers.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en211|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Elements of the ELN first went into action on May 2, 1963, when a group of thirty-five to forty men, some of whom had been trained in Cuba, crossed into Peru from Bolivia near the Peruvian town of Puerto Maldonado. Their goal was to link up with Hugo Blanco and supply his peasant organization with guerrilla cadres. From the outset, the venture was a fiasco. Some of the group was captured on May 14, and the next day there was an armed clash in which several died, including the poet Javier Heraud, for whom the ELN’s 1965 guerrilla front was named.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en212|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Some did escape and went underground to organize. By 1964 the ELN had elaborated a program of action that was to be implemented through guerrilla warfare. It called for:&amp;lt;/span&amp;gt; &lt;br /&gt;
&lt;br /&gt;
# People’s government;&lt;br /&gt;
# Expulsion of all foreign monopolies;&lt;br /&gt;
# Agrarian revolution;&lt;br /&gt;
# Friendship with all the peoples of the world; and&lt;br /&gt;
# National sovereignty.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;According to Béjar, “Two methods were held to be fundamental to our success: armed struggle and popular unity. They complemented each other dialectically since in Peru one is not possible without the other.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en213|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Politico-Military Evolution of the Guerrilla Struggle&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The Peruvian guerrilla movements of the mid-1960s suffered from the same ideological, organizational, and personalist fragmentation as their counterparts in Central America, Venezuela, and Colombia. Likewise, the Peruvian guerrilla leadership emerged from urban political movements and parties without good ties in the countryside. Students, intellectuals, party cadres, and idealists, these emulators of Fidel Castro and Che Guevara lacked the experience, training, and political preparation to succeed against the Peruvian government’s counterinsurgency efforts. Bitter conflicts among the revolutionaries exacerbated these difficulties. One of the most charismatic of these revolutionary leaders was Hugo Blanco, whose success as a peasant organizer is well documented. When he arrived in La Convención Valley in 1958, there were six peasant unions, a number that increased to over one hundred by 1962. Moreover, Blanco was an effective strike organizer, particularly among the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;allegados&amp;lt;/span&amp;gt; and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;sub-allegados&amp;lt;/span&amp;gt;; but his tactics and his deep commitment to Trotskyist ideology soon brought him into conflict with the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;arrendires&amp;lt;/span&amp;gt;, the FTC in Cuzco, and the orthodox Communist Party of Peru, which labeled him “a provocateur and agent of Yankee imperialism.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en214|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; These divisions were exacerbated by the involvement of the Peruvian Trotskyist party (POR) and the Latin American branch of the Fourth International, the Secretariado Latinoamericano de Trotskyismo Ortodoxo (SLATO, the Latin American Secretariat of Orthodox Trotskyism), based in Buenos Aires.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1960 the POR met in Arequipa and formulated a revolutionary plan which was to include the use of guerrilla warfare, a step that Villanueva has criticized as being overly optimistic and poorly conceived.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en215|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Once committed, however, the POR moved quickly to implement the plan and requested assistance from SLATO in Buenos Aires. SLATO did send three of its best organizers to Lima to help with the movement.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en216|&amp;lt;span&amp;gt;34&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1961 the Frente de Izquierda Revolucionaria (FIR, Revolutionary Left Front) was formed to serve as the vanguard party, but from the outset there were deep divisions between the Lima-based POR and Blanco and his followers in Cuzco. As Ricardo Letts Colmenares later wrote, “The whole political apparatus was oddly and mistakenly mixed up with the relatively strong military apparatus. Yet neither of them was at all strongly connected with the other end of this revolutionary axis, the peasant end, the Cuzco and Convención leaders.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en217|&amp;lt;span&amp;gt;35&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Disagreements over goals, tactics, and which group was to wield ultimate power in the national directorate of FIR worsened over the next few months. This was nowhere more evident than in the disastrous efforts to secure funds for the movement. In December 1961 a robbery netted only $2,000 in usable bills, but a second robbery in April 1962 secured approximately $120,000. The problem was how to get the money to Cuzco, and the plan adopted proved extraordinarily ill advised, ending in the capture by the police of all the money and the men transporting it.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Meanwhile, Blanco was encountering difficulties from every direction. Already condemned by the Communist party and in serious conflict with the FTC, which wanted to use elections to strengthen leftist political representation instead of resorting to violence, Blanco ran afoul of even the Trotskyists. In March 1962, Blanco and the Cuzco-based branch of FIR issued an ultimatum that either a national congress of FIR would be held in Cuzco in April or the Cuzco leadership would simply assume overall command of the movement. Bressano responded by removing Blanco and others from their leadership positions.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Buffeted from all sides, Blanco returned to La Convención to resume his organizing but quickly encountered opposition there, too. In 1962 he ran for secretary-general of the Federación Provincial de Campesinos de La Convención y Lares (Provincial Federation of the Peasants of La Convención and Lares). Supported almost exclusively by the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;allegados&amp;lt;/span&amp;gt; and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;sub-allegados&amp;lt;/span&amp;gt;, his election resulted in the withdrawal of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;arrendires&amp;lt;/span&amp;gt; from the Federation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite these defections, Blanco moved ahead by issuing an agrarian reform decree for the valley which called for the distribution of uncultivated land to the poorest peasants and the granting of plots to the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;arrendires&amp;lt;/span&amp;gt; and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;allegados&amp;lt;/span&amp;gt;.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en218|&amp;lt;span&amp;gt;36&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The decree and the violent peasant land invasions which ensued provoked a strong reaction from the Peruvian national police (the Guardia Civil), and in a small skirmish at one Guardia outpost, Blanco shot and killed a policeman. Isolated politically and relentlessly hunted by the police, Blanco was finally captured in May 1963 and later sentenced to twenty years in jail.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;So ended Peru’s first revolutionary movement of the 1960s. It never took the form of a &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;, and Blanco quite obviously did not view himself as either a guerrilla or a disciple of Che. Still, the Blanco episode is important in the evolution of the guerrilla struggle: first, because of the myth that grew about Blanco the guerrilla leader; and second, because of the reaction of the Peruvian government.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In April 1962, in an effort to ameliorate the situation in La Convención, Manuel Prado issued a presidential decree abolishing the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;condiciones&amp;lt;/span&amp;gt; in the valley but held that the peasants must pay rent on their individual parcels. Then in March 1963 the military junta which had replaced Prado granted the peasants de facto ownership of their parcels on the condition that the peasants would pay the government for the land and the government would, in turn, reimburse the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;hacendados&amp;lt;/span&amp;gt;.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en219|&amp;lt;span&amp;gt;37&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Thus, the primary goals of the peasants—ownership of their plots and abolition of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;condiciones&amp;lt;/span&amp;gt;—had been achieved. There was nothing left to be offered by future guerrilla leaders, as Luis de la Puente would discover. Blanco and de la Puente both operated in much the same region, but, as Richard Gott has stated, “They failed to overlap in time. For Hugo Blanco’s movement essentially consisted of organized peasants in desperate need of guerrilla support, while de la Puente’s guerrilla movement failed largely through lack of support from the organized peasantry. Hugo Blanco’s peasants seized the land, but had no guns to defend their gains. De la Puente’s well-armed guerrillas had no peasants to defend.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en220|&amp;lt;span&amp;gt;38&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Without doubt, de la Puente was the premier guerrilla theoretician in Peru. Regarding the salient questions of the creation of the vanguard party and of objective and subjective conditions, he wrote:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;We believe that the party of the Peruvian revolution will shape itself within the insurrectional process, and that its cadres and leaders will emerge from the struggle itself. We do not use a party label; we call ourselves what we really are, a movement which aspires to be a promoter of the party of the Peruvian revolution. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is unnecessary to speak about the objective conditions because they are not only ripe now but have always been. I think there is not a country in America where infra- and super-structural conditions are so unjust, so rotten, so archaic as in ours.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As to the subjective conditions, we start from the idea that they are not fully ripe, but that the beginning of the insurrectional process will be the triggering factor leading to their development in ways which no one can foresee.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en221|&amp;lt;span&amp;gt;39&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;De la Puente also insisted, along with Che Guevara, that “the Peruvian revolution is part of the continental and world process, which demands progressive forms of integration in every aspect and stage, in order to defeat the oligarchic and imperialist forces which are working together all over the continent.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en222|&amp;lt;span&amp;gt;40&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;De la Puente and others succeeded in establishing several &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt;, but they were quickly destroyed by the Peruvian army owing to a number of errors, including divisions within the Peruvian left and the guerrillas themselves, poor site selection, and a misreading of the political proclivities of the peasants. Moreover, both the Peruvian Communist party and the pro-Chinese Communists condemned the guerrillas for failing to create a vanguard party and, most of all, for failing to create first the necessary subjective conditions in the countryside. Neither group offered any support whatsoever.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en223|&amp;lt;span&amp;gt;41&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The MIR maintained that the revolution should be led by a party: the MIR. The ELN believed that the leadership should be able to assimilate the other revolutionary forces that were operating in the country in 1962. Moreover, the ELN advocated the broad concept of a revolutionary army that we have already described, a plan designed to keep the army from being restricted to the members of one party. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The ELN favored immediate action to be initiated by an armed group that would, in the course of combat, build its own social base. The MIR believed that it was first necessary to build a social base among the peasantry by means of clandestine work in the countryside, using the method of “secret armed propaganda.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;But it would be superficial to point only to disagreement over tactics as the reason for the separation of the MIR and the ELN. One must examine the history of the Peruvian Left to understand why that division was possible.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The cause lay in the fact that almost all the members of the MIR and the ELN, or at least those cadres whose opinions carried decisive weight in the two organizations, were people who had been educated in opposing political camps. The MIR was produced by a split in the APRA, while the ELN was led by former Communist Party cadres. There was an invisible wall between these groups, made up of the prejudices that still tied them to their past, for the struggle between the APRA and the Communist Party had covered several decades of Peruvian political history and still influenced them, even though they wouldn’t admit it. It was difficult for the two groups to find a common language.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en224|&amp;lt;span&amp;gt;42&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;The guerrilla groups never resolved their differences and were crushed individually by the Peruvian armed forces. The MIR established three &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos:&amp;lt;/span&amp;gt; the Túpac Amaru group, headed by Guillermo Lobatón, was situated in the jungle area of Satipo, northeast of the central Andean city of Huancayo; a group in northern Peru inside the Ecuadorian border, headed by Fernando Gasco, never did go into action; and the Pachacutec &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; situated on Mesa Pelado above La Convención Valley and headed by Luis de la Puente and Rubén Tupayachi. Finally, there was the ELN &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; “Javier Heraud,” led by Hector Béjar, in the department of Ayacucho.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guillermo Lobatón and the Túpac Amaru group were the first to go into action in June 1965.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en225|&amp;lt;span&amp;gt;43&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; They attacked several haciendas and police outposts, blew up several bridges, and ambushed a Guardia Civil patrol. At that point, the army moved in several units with support helicopters and air force planes and drove the guerrillas out of their base camp. About the same time, U.S. Green Berets arrived to participate in a CIA-backed effort to aid the Peruvian army.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en226|&amp;lt;span&amp;gt;44&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; By November the army had the guerrillas on the run; and on January 7, 1966, Lobatón and the remnants of his band were killed.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite his ultimate failure, Lobatón had at least lasted seven months. Luis de la Puente and the Pachacutec group were destroyed almost before they could go into action. Even so, one wonders what success they could have hoped to achieve with the peasants in La Convención Valley, given the defeat of Hugo Blanco and the government’s land reform in the area. Moreover, de la Puente’s selection of the Mesa Pelado (literally, a bare plateau) for guerrilla activity was questionable at best. Although the area at the lowest levels was covered with thick jungle growth, the plateau itself has an average altitude of 12,000 feet and is covered with thick clumps of Andean grass, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;ichu&amp;lt;/span&amp;gt;, which provides no cover. In addition, the plateau receives heavy rainfall throughout the year and temperatures at the top are near freezing.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en227|&amp;lt;span&amp;gt;45&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In any event, it took the Peruvian army and air force, aided by U.S. counterinsurgency troops, less than two months to obliterate the guerrillas. The barren terrain also allowed for the use of heavy artillery and extensive bombing runs, including the use of napalm. On October 23, 1965, de la Puente and his followers were killed.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When Lobatón went into action in June, Béjar and the ELN &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; had been in the Ayacucho region only since April. Though unprepared to launch a full-scale guerrilla war, the ELN chose to move in support of the MIR &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt;. On September 25 they attacked the Hacienda Chapi and executed the owners.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en228|&amp;lt;span&amp;gt;46&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Since the Peruvian army was already fighting a two-front operation against Lobatón and de la Puente, military units were not dispatched against Béjar until the end of November. Once contact was made, however, the guerrillas were quickly defeated on December 17, 1965. Béjar himself escaped but was later captured and imprisoned. With the military overthrow of Belaúnde in 1968, he was released and went to work for the military government in the mistaken belief that they would carry out a true revolution.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en229|&amp;lt;span&amp;gt;47&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With the defeat of Béjar and the ELN, guerrilla activity in Peru came to an end and would not break out again for fifteen years. The tactics of Guevara had failed miserably in Peru, but they would be attempted again. The reasons for failure were many; some have been noted above. Since only one of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquista&amp;lt;/span&amp;gt; leaders, Béjar, lived to reflect on the failure, his analysis is important for those who would follow:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The roots of the failure must be sought in the guerrilla unit itself and in its leadership.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In this case as in others, a group of men, most of them from the city, tried to operate militarily in an unknown environment. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;[The guerrillas] left a trail of information behind, which many peasants were not able to keep secret when they were tortured and murdered. The guerrilla band did not foresee, in practice, the severity of the repression to come. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite friendship, language was always a barrier that separated the rebels from the natives. Peasants identify Spanish with the boss, especially in those places like Ayacucho which have a very large Quechua population. For the guerrillas to gain the trust of the peasantry they must be able to speak Quechua, and not just any Quechua, but the dialect spoken in the zone where they are operating (there are significant variations in the language from region to region in Peru). . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In spite of the goodwill that they earned, the guerrillas lacked a deep understanding of local customs. That would have allowed them to distinguish the traitors from their friends with greater precision and to obtain better and more pertinent information concerning the enemy’s movements.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guerrilla tactics, when applied strictly—with their characteristics of mobility, evasion and secrecy, rapid attack and withdrawal —demand a high degree of physical fitness on the part of the combatants and a leadership with great military ability. The entire group must operate with iron discipline and perfect coordination. The ELN’s guerrilla unit, like all the others operating that year, did not possess these qualities to the degree required to overcome the inevitable problems and face a large, well-trained enemy force.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en230|&amp;lt;span&amp;gt;48&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Post-1968 Events&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Barely three years after the death of Luis de la Puente, the Peruvian armed forces overthrew the Belaúnde administration and established the Revolutionary Government of the Armed Forces (1968—80). Led by General Juan Velasco Alvarado, the new government broke with tradition and embarked upon a far-reaching socioeconomic reform program designed to end internal strife, economic stagnation, and the potential for guerrilla movements by removing the objective conditions and “harmonizing” Peruvian society.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en231|&amp;lt;span&amp;gt;49&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The showpiece of the regime, and the most important achievement in terms of future Guevara-like guerrilla movements, was the 1969 agrarian reform law, second in scope only to that of the Cuban Revolution.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en232|&amp;lt;span&amp;gt;50&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The stated goals of the reform were to give land to the landless peasant and to increase food production. The real goal was to remove the source of peasant discontent, thereby ending the threat of future outbreaks of guerrilla activity in the rural sector. Moreover, the new agrarian structure sought to guarantee control over the peasants by integrating them into a tight, vertical structure controlled and operated by the military, a classic example of “military antipolitics.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en233|&amp;lt;span&amp;gt;51&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite the near-dictatorial control structure and the fact that the peasants in many ways traded one master (the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;hacendado&amp;lt;/span&amp;gt;) for another (a military officer), thousands of acres of land were expropriated and distributed to the various Indian and peasant cooperatives established by the law. Simultaneously, the government mounted an initially effective propaganda and politicization campaign in the countryside to convince the peasants that, in Velasco’s words, “the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;patrón&amp;lt;/span&amp;gt; will no longer feed on your poverty.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en234|&amp;lt;span&amp;gt;52&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The result was that although the rural sector was in ferment in the period 1969—80, it was basically a populist ferment that precluded the mounting of a successful peasant-supported guerrilla movement; and indeed, no one tried.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By the late 1970s, however, the military “experiment” had clearly failed to achieve most of its goals. Internal shifts in the military regime brought more conservative officers into dominant policy positions by 1975. Runaway inflation, combined with high unemployment rates, a decline in agricultural production, and natural disasters, wracked the Peruvian economy. Under these circumstances, the generals turned to the United States, and particularly to the International Monetary Fund (IMF), for assistance. Though that assistance was forthcoming, it was accompanied by the draconian economic measures which the IMF often imposes: currency devaluation, reduction in government budgets and payrolls, and reduction or abolition of government subsidies of staple food prices.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Finally, in 1980, the generals were forced to step down, hold elections, and allow the man they had deposed some twelve years earlier, Fernando Belaúnde Terry, to assume the presidency again. Simply stated, Belaúnde inherited a socioeconomic and political nightmare that worsened in the early 1980s as Peru was wracked by severe floods and droughts.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Out of these circumstances emerged the first guerrilla group in fifteen years—the Partido Comunista Sendero Luminoso (the Communist Party of the Shining Path).&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en235|&amp;lt;span&amp;gt;53&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; It originated in the 1964 split of the Peruvian Communist party into the Moscow-oriented Partido Comunista and the Chinese-oriented Partido Comunista-Bandera Roja. Fragmentation continued until 1970, when the pro-Chinese faction divided into three separate groups, one of which was Sendero Luminoso.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Based at the National University of Huamanga in the south-central department of Ayacucho (one of the most heavily Indian areas of Peru), Sendero Luminoso is led by former professor Abimael Guzmán. One writer has described Sendero as “a strange mix of Gang of Four Maoism and deeply rooted Incan nationalism,”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en236|&amp;lt;span&amp;gt;54&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; and, in fact, as early as 1970, Sendero was sending cadres into the surrounding countryside to learn Quechua and to politicize Indian peasants.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sendero, with some success, sought to capitalize on the millenarian-messianic tradition that was powerfully entrenched in south-central Peru. Indian culture and religion taught that there were many ages or epochs called Pachacutecs, which were characterized by the arrival of a new messiah and a reordering of the cosmos. Moreover, these Pachacutecs almost invariably included racial messages regarding the elimination of whites and mestizos and the reconstitution of Indian greatness.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en237|&amp;lt;span&amp;gt;55&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Sendero used this racist message to identify government officials and the military with ancient Andean beings, such as the Pishtaqu, a white or fair mestizo who attacked and killed Indian women and children. Sendero’s mixed ideology of Andean messianism and confused Maoism distinguished it from all other guerrilla movements from 1959 to the early 1980s.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en238|&amp;lt;span&amp;gt;56&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1980, Sendero launched its armed offensive. This “armed struggle” will, according to the Senderistas, move through five distinct stages: (1) the gathering of support in the countryside; (2) the assault on the symbols of the bourgeois state; (3) the start of guerrilla warfare; (4) the expansion of popular support; and (5) the collapse of the cities and victory.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en239|&amp;lt;span&amp;gt;57&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Rejecting orthodox Maoism and early Guevarism, Sendero opted to operate in the rural and urban areas simultaneously. Apparently deciding to move into stage two, attacks on the symbols of the bourgeois state, the Senderistas began blowing up electrical power-line pylons, public buildings, and tourist hotels and followed with attacks on Guardia Civil outposts and mining operations to secure weapons and dynamite. Sendero singled out and threatened wealthy landowners, merchants, and public officials in the Ayacucho region. Many of those threatened fled, and their property was subsequently distributed to the peasants. Debts owed them were declared null and void. Those who refused to leave were harassed, and many were assassinated. Sendero also began the gruesome practice of hanging dead dogs from poles, a practice which has been interpreted both as a repudiation of Chinese leader Deng Xiaoping (Mao’s betrayer) and as a historic Indian warning of imminent attack.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en240|&amp;lt;span&amp;gt;58&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1982 the Sendero began a series of kidnappings of “enemies of the people,” followed by “popular trials” and summary executions. One of the more spectacular attacks came in March 1982, when the Senderistas stormed the Ayacucho prison and freed over 250 prisoners, a tactic reminiscent of the Tupamaros of Uruguay. The government responded by increasing the number of Guardia Civil personnel and by dispatching the specially trained counterinsurgency units of the Guardia known as the Sinchis.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Rather than acting as a stabilizing force, however, the ill-trained Guardia and the all-too-often brutal and thug-like Sinchis terrorized the small villages and countryside and, in so doing, increased support for Sendero. Thus, by the end of 1982 most observers concluded that Sendero not only controlled an area of some 25,000 square miles but also enjoyed widespread popular support.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en241|&amp;lt;span&amp;gt;59&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Faced with a fast deteriorating situation, the administration of Fernando Belaúnde Terry was forced to declare a state of siege in Ayacucho and to send in over 2,000 regular army soldiers and paratroopers. Using light planes and helicopter gunships, the army began massive counter-guerrilla operations that seriously damaged Sendero but also resulted in hundreds of casualties among the peasants caught in the conflict. Since journalists were barred from the area, reliable data on the number of killings are impossible to obtain, but there appears little doubt that most of the deaths resulted from government search-and-destroy operations.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;That the government’s military offensive took a heavy toll on the Senderistas is clear, but two other factors also contributed to Sendero’s decline after December 1982. First, instead of consolidating their base of support among the peasants in the area they controlled, the Senderistas instituted rigid economic and political control. Planting quotas were imposed on the small communities in order to reestablish subsistence farming and deny food to the cities. Moreover, the local weekly markets that had flourished since before the Inca Empire were shut down, condemned as bastions of capitalism. Politically, the Senderistas were no more flexible. Once in control in a given area, they vastly increased their efforts to root out “traitors” and “informants,” a campaign which reportedly resulted in the assassination or “execution” of untold numbers of peasants.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Finally, the Senderistas abandoned their peasant allies at the first sign of Peruvian troops, thereby exposing them to the government’s merciless retaliation.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en242|&amp;lt;span&amp;gt;60&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; One Senderista was quoted in September 1983 as follows: “These peasants stand in the way of our success. Many are government informers. Others oppose us actively, do not cooperate with us, and even refuse us food and sustenance.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en243|&amp;lt;span&amp;gt;61&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; They systematically attacked Indian communal government, religion, and culture, ordering the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;comunidad&amp;lt;/span&amp;gt; officials, particularly the Varayocs, to resign and to accept Sendero’s rule. Many officials refused and were brutally murdered in front of the entire &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;comunidad&amp;lt;/span&amp;gt;. The Senderistas may have spoken Quechua, but they were hardly peasants and the Indians knew it.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In its extremism, Sendero seems to have violated Che Guevara’s prescription for political victory. From the outset, Sendero not only rejected all cooperation with other leftists, but it also assailed other Marxists in Peru as “cretins.” Sendero rejected all foreign support as well, asserting that there is no difference between the United States, the Soviet Union, Cuba, and even China under the current regime—all are fascist. The Peruvian left responded in kind, condemning Sendero and its tactics.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Seemingly unable to learn from the failures of the Venezuelan guerrillas in the early 1960s, Sendero threatened to assassinate anyone who participated in the municipal elections of November 1983. The fact that the elections were held and the left scored impressive victories in Lima (electing a Marxist mayor for the first time in history) and even in Ayacucho attests to Sendero’s increasing isolation and decline.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Politics and Guerrilla Movements, 1982—92&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Sendero began to suffer serious military setbacks. In 1983 some 1,977 of its members died, while 3,587 were killed in 1984. In addition, the increasing human rights toll was evidenced by the fact that 1,700 were reported as having “disappeared” in 1983—84.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en244|&amp;lt;span&amp;gt;62&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; There is no doubt that the “dirty war” in Ayacucho was successful in driving Sendero increasingly into the urban areas, particularly into greater Lima.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en245|&amp;lt;span&amp;gt;63&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As if the Belaúnde Terry administration did not have enough problems, in 1984 there appeared yet another guerrilla movement, the Movimiento Revolucionario Túpac Amaru (MRTA, Túpac Amaru Revolutionary Movement).&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en246|&amp;lt;span&amp;gt;64&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Founded in 1982, the MRTA had its roots in the political divisiveness that wreaked havoc among the Peruvian left in the transition to civilian government after twelve years of military rule (1968—80). The MRTA served as the armed wing of the Partido Socialista Revolucionario (PSR, Revolutionary Socialist Party) and included remnants of the 1960s MIR. From the outset, the MRTA was similar to the Castro-inspired urban guerrillas who had first emerged in the 1960s and were antagonistic to Sendero. At the same time, however, the MRTA recognized and accepted the Maoist strategy of protracted war.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MRTA militants were urban middle- and upper-middle class, well educated, and centered in the elite Catholic University of Peru in Lima. One cogent and revealing observation held that the&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;MRTA has impressed many analysts because it looks good in terms that many observers can readily understand, both in the United States and in Peru. Túpac Amaru has mastered the art of publicity. It is often on stage. When it is, it is invariably represented by the faces of earnest young men and women of Che Guevara look-alikes adorned in natty uniforms, new web gear, and polished boots. Its leadership has “Society” connections and long-standing ties to the country’s major leftist parties, it boasts a range of foreign revolutionary ties, it is “high tech” by local standards.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en247|&amp;lt;span&amp;gt;65&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;The MRTA opted for the “flashy” operation, taking over radio stations, assaulting banks, occupying buildings and towns, setting off bombs, and masterminding the truly spectacular escape of more than sixty MRTA prisoners from Lima’s high-security Canto Grande prison in July 1990.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en248|&amp;lt;span&amp;gt;66&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Favorite targets were symbols of foreign imperialism: Sears, IBM, Kodak, Diners Club, offices of the U.S. AID and the American embassy, and particularly Citibank (eight attacks) and Kentucky Fried Chicken (six).&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en249|&amp;lt;span&amp;gt;67&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In all of these, the MRTA was extremely careful to avoid the indiscriminate bloodshed that characterized most Sendero operations. For example, between 1985 and 1990, the MRTA was held responsible for 257 deaths, while Sendero’s count was a horrific 11,300. In the words of MRTA leader Victor Polay, his group answered to a higher “moral authority” and would “prefer to avoid war.” Sendero, he said, had become a “killing machine. They force themselves on the people by murdering their leaders, by destroying their organizations, [and] by stating that only they possess the truth.” Polay went on to say that those actions “are not those of true revolutionaries but of murderers” who “made death their raison d’être.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en250|&amp;lt;span&amp;gt;68&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Finally, the MRTA’s ties to the past and particularly to Che Guevara emerge clearly from a 1988 document:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;[The party member must] be a model of surrender, sacrifice, honesty, and consistency. He must reject machismo and sexual discrimination with the same steadfastness with which he opposes the enemy. He must reject individualism and practice collectivism, reject the cult of personality and have genuine respect for his leaders and chiefs. Following the heroic example of so many dear comrades who have given their lives for the revolution, or find themselves in the enemy’s prisons, [the party member] must make an effort to create a New Man, in the image of Che Guevara.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en251|&amp;lt;span&amp;gt;69&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Faced with Sendero and the MRTA, the second half of Belaúnde Terry’s administration was one of steady economic decline.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en252|&amp;lt;span&amp;gt;70&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Prices for Peru’s principal exports (copper, oil, sugar, fish meal, and minerals) continued to be battered on the world market. In 1982 bizarre weather conditions due to El Niño devastated agricultural production in the north, while drought did the same in the south. The end result was that the foreign debt rose from $8.4 billion in 1980 to over $14 billion by 1985.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en253|&amp;lt;span&amp;gt;71&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The declining economy as well as increased political strife defeated Belaúnde’s Acción Popular in the 1985 elections, which garnered only 6 percent of the vote. The Izquierda Unida picked up 23 percent, while the big winner was APRA’s Alan García Pérez, who captured 48 percent of the total vote and a solid majority in both houses of Congress. For the first time, the venerable APRA party held the presidency and Congress, about which Haya de la Torre had only dreamed.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Anyone in Lima in July 1985 could sense the electricity, the euphoria, indeed, the genuine hope for Peru’s future, and President Garcia took some extremely positive measures. He moved against the military and the police, particularly in the realms of corruption and human rights abuses. He also sounded the clarion call of nationalism by announcing in his inaugural address that henceforth Peru would pay only 10 percent of export earnings toward the nation’s onerous external debt. People all over the Western Hemisphere stood up and cheered, but the United States of Ronald Reagan did not. To hard-line, free-market Reaganites, this call was not only heresy, but it was also a dangerously blatant invitation to other Latin American republics to do the same, thereby threatening not only the West’s banking and credit structure but also U.S. economic and political hegemony in the hemisphere.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Washington’s reaction was swift. The Reagan administration effectively cut off international aid to Peru, forcing the Garcia government to rely almost exclusively on foreign currency reserves to pay for imports.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en254|&amp;lt;span&amp;gt;72&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Those reserves, totaling $1.4 billion when he took office, dropped to $886 million in 1986, to $60 million in 1987, and were $275 million in the red by 1988, a situation substantially worsened by García’s announcement in his 1987 Independence Day speech that he was nationalizing all banks, investment banks, and insurance companies.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en255|&amp;lt;span&amp;gt;73&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Garcia reverted to the time-honored “solution” of cranking up the printing presses to issue more currency, with the result that inflation, which had been a modest 70 percent in 1986, exploded to 7,650 percent by 1990.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en256|&amp;lt;span&amp;gt;74&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The most spectacular and visible result of this economic malaise (apart from the millions of people on the verge of starvation) was in the area of currency reform and devaluation. In 1981 the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;sol&amp;lt;/span&amp;gt; stood at 422 to the U.S. dollar. By 1983 it had dropped to 1,629, and at the end of Belaúnde’s term stood at 18,000 to the dollar. At this point, the Peruvians, emulating the Argentines and the Brazilians, created a new currency, the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;inti&amp;lt;/span&amp;gt;, and knocked off three zeros in the process.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en257|&amp;lt;span&amp;gt;75&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the midst of this economic catastrophe, both Sendero Luminoso and the MRTA stepped up their attacks, and violence levels increased almost as quickly as inflation. By 1990 there had been over 18,000 terrorist incidents (Sendero being responsible for approximately 90 percent), resulting in over 20,000 deaths and more than $14 billion in damage to the infrastructure.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en258|&amp;lt;span&amp;gt;76&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Not surprisingly, García’s popularity curve had dropped from the high 90th percentile to below 10 percent by the end of his term.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en259|&amp;lt;span&amp;gt;77&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The physical and psychological toll taken on Peruvians by unbridled violence and economic collapse was evident in the November 1989 municipal elections and the April 1990 presidential contest. In 1989, Sendero announced that either running for office or voting would result in death, a threat often carried out. Over 100 candidates and local officials were killed in 1989, with hundreds of others resigning or withdrawing from the elections out of fear. Approximately “25 percent of Peru’s 1,800 district and provincial councils could not carry out their elections at all.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en260|&amp;lt;span&amp;gt;78&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1989 a new political coalition emerged, the Democratic Front (FREDEMO), composed of rightist parties including Belaúnde’s Acción Popular, Luis Bedoya Reyes’s Partido Popular Cristiano (PPC), and a new party, Libertad (Liberty), established by the famous novelist, Mario Vargas Llosa. FREDEMO captured a majority of the mayorships in 1989 and seemed poised to take the presidency in 1990. Only months before the April elections, Vargas Llosa was heavily favored in the opinion polls, but then a political unknown, Alberto Fujimori, the rector of the National Agrarian University, made his run.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Fujimori garnered 26.9 percent of the vote to Vargas Llosa’s 35.1 percent, far below the 50 percent that he expected or needed for an outright victory. However, Fujimori won the June runoff easily with 57 percent of the vote in a contest marred by religious strife and name-calling between the Catholic Church, which backed Vargas Llosa, and the Evangelical Protestants, who backed Fujimori. Again, both Sendero and the MRTA sought to disrupt the elections but failed.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite his anti-neoliberal campaign rhetoric, Fujimori announced a “Fujishock” economic plan two months into his term. Fujishock was more drastic than anything that Vargas Llosa had threatened. Fujimori promised to end inflation and to reestablish Peru’s credit in the world by paying immediately $2.1 billion overdue to the World Bank and the IMF. The currency was drastically devalued, price controls and subsidies were eliminated, and government expenditures were reduced. The adjustment policies brought negative growth rates and pushed the vast majority of Peruvians well below the poverty line.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en261|&amp;lt;span&amp;gt;79&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With the usual high social costs of such adjustments, Fujimori succeeded in reducing inflation to 134 percent by 1991 and attracting U.S. assistance, both economic and military, in late 1991 and early 1992. Japan and the Inter-American Development Bank followed suit. Violence, however, rose to record levels. Fujishock had a terrible impact on salaried workers in both the public and private sectors, and there were hundreds of major strikes and violent labor incidents between August 1990 and April 1992. Senderistas took advantage of the crisis and the government’s brutal reaction. They infiltrated all of the major labor unions and confederations, murdering many people who did not join their ranks.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sendero increased the intensity and the breadth of its operations in the early 1990s. In the countryside and the cities, Sendero and the MRTA wreaked havoc. There were 3,745 recorded deaths in 1990 and 3,044 in 1991, and these figures do not include the hundreds who “disappeared.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en262|&amp;lt;span&amp;gt;80&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Speculation abounded on when Sendero would take Lima. In May 1991, Congress granted Fujimori extraordinary legislative powers. He issued the so-called &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;decretos-bomba&amp;lt;/span&amp;gt;—drastic economic reforms “eliminating all barriers to foreign investment, [and] dismantled the entire state sector and privatized public and social services, including education, social security, health care, water and electricity.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en263|&amp;lt;span&amp;gt;81&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite the drastic nature of the economic measures, the “political” reforms caused the greatest opposition. These reforms included vastly expanding the powers of the military in the emergency zones, threatening journalists with ten years in prison for printing anything deemed “secret” by the government, and making Peruvians liable for treason for publishing information in the foreign press critical of the military’s counterinsurgency operations.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en264|&amp;lt;span&amp;gt;82&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The most controversial of all, however, created a “military-dominated ‘Unified Pacification Command’ (CUP) to be headed by the President, who would have powers to appoint the commanders-in-chief of the three branches of the armed forces and other top-ranking security personnel.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en265|&amp;lt;span&amp;gt;83&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Fujimori sought to erase legislative control over the executive in combatting Sendero and the MRTA and in making economic policy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Congressional reaction was mixed but generally hostile to the political &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;decretos,&amp;lt;/span&amp;gt; while accepting the economic measures with only minor adjustments. Fujimori was furious. The result was the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;autogolpe&amp;lt;/span&amp;gt; (“self-coup”) on April 5, 1992. Simply stated, by this act Fujimori “suspended” all facets of democracy in Peru. His decrees abolished Congress, the Constitution of 1979, the General Accounting Office, and the judiciary and issued bench warrants for 134 judges. With the support of the military, he ruled Peru by decree.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en266|&amp;lt;span&amp;gt;84&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The international community took a dim view of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;autogolpe&amp;lt;/span&amp;gt;. The United States suspended all humanitarian and antidrug assistance; the OAS deplored the suspension of democracy; and the Peru Support Group, which was to reinsert the nation into the world economic community, also suspended aid. Japan followed suit soon afterward. In contrast, Peruvian public opinion was sampled again and again over the subsequent months, and the polls showed that while the people wanted democracy rather than dictatorship, they approved of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;autogolpe&amp;lt;/span&amp;gt; in the hope that the economic decline, the almost total breakdown of the traditional political system, and the horrendous violence might end.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en267|&amp;lt;span&amp;gt;85&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Peruvians wanted an end to “terrorism,” a synonym for the Senderistas and MRTA. The guerrillas had clearly lost the war for popular support.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As a result of the international pressure, President Fujimori agreed to elections for a new one-house Congress in November 1992 and for municipal elections in January 1993. Before they could be held, however, there were major developments in the war against Sendero and the MRTA. In June 1992, MRTA leader Victor Polay was recaptured by Peruvian security forces. But the greatest coup came on the evening of September 12. Whether due to luck or brilliant intelligence work, or some combination of both, a special police intelligence unit captured Sendero’s Abimael Guzmán, his companion and second-in-command Elena Iparraguirre, two other ranking members of the Central Committee, and numerous documents. Over the next few months, hundreds of Sendero operatives were also arrested, thus dealing the movement a serious if not fatal blow.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en268|&amp;lt;span&amp;gt;86&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;From 1992 to 1997&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The Fujimori administration turned the capture of Guzmán into a circus, presenting him to the press some two weeks later dressed in prison stripes and locked in a big cage. This success was the high point of Fujimori’s first term, and the “victory” appeared even greater when, in September and October 1993, Guzmán wrote two letters to Fujimori that recognized him as the head of the Peruvian state and asked for formal peace talks. Letters from other captured leaders followed, calling for a cease-fire or requesting Senderista militants “to avoid engaging in desperate, adventurist actions . . . that would undermine and impede the implementation of the proposed Peace Agreement.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en269|&amp;lt;span&amp;gt;87&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Although the president never agreed to talks, Guzman’s capture and capitulation letters, together with a strong economic recovery in 1992—93, provided Fujimori with a political victory in October 1993 when his new constitution was narrowly approved in a national referendum. The new constitution codified Fujimori’s previous &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;decretos&amp;lt;/span&amp;gt;: “It recentralized government authority, set the bases for privatization and economic liberalism, provided the death penalty for terrorism, and allowed for the immediate reelection of the sitting president” [a first in Peruvian history].&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en270|&amp;lt;span&amp;gt;88&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With Guzmán and most of the Sendero leadership in jail, the Lima government and many analysts declared the group defeated. Nevertheless, it still carried out numerous attacks and bombings in the period from 1993 to 1995. Its new leader, Oscar Ramírez Durand (“Comrade Feliciano”), who before Guzmán’s capture was number three in Sendero’s politburo and in charge of military operations, initially seemed incapable of restoring it to its previous strength. Then came the split between Ramírez Durand and Guzmán over tactics and over additional Guzmán letters that emphasized his leadership and seemed to renounce the peaceful posture of his letters to Fujimori.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The result was that Ramírez Durand sought to “rid himself of Guzmán’s ghost by separating Guzmán the man—imprisoned, defeated and respectfully asking the government to hold peace talks—from Guzmán’s ideas, the enshrined ‘Gonzalo Thought’ that made Guzmán a myth worth dying for.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en271|&amp;lt;span&amp;gt;89&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Still, Ramírez Durand seemed incapable of resurrecting Sendero. Many reasons have been offered for his lack of success, including Jo-Marie Burt and José López Ricci’s view that Sendero has adopted a new position “which is not exclusively or even predominantly military. While the organization continues to carry out military attacks, sabotage and agitprop activities, it seems to be reorienting its efforts to less noticeable political work.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en272|&amp;lt;span&amp;gt;90&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Others have pointed to Fujimori’s decision to give the military carte blanche in the war, resulting in thousands of deaths, many of whom actually were Senderistas. The cost in human lives and massive human rights violations were simply ignored by both the president and his military commanders. And others argue that the civilian militias (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;ronderos&amp;lt;/span&amp;gt;) formed by the military in rural areas had successfully eradicated Sendero from many regions.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en273|&amp;lt;span&amp;gt;91&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; To this must be added the overwhelming weariness of the Peruvian people. From 1980 to 1996 the war had cost 35,000 to 40,000 lives and $26 to $30 billion in damage. It may also be that the impenetrable nature of the Sendero’s cell structure meant that the capture of its high command severely hampered efforts to reconstitute the organization.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Whatever prevented Sendero’s immediate resurrection, both Lima and Peru were relatively calm and almost completely free of terrorist acts in 1995 and 1996. The perception that Fujimori had defeated Sendero and the MRTA enhanced his popularity as had the economic recovery. These views led to his overwhelming victory in the presidential campaign of 1995. To be sure, Sendero still held a powerful position in the cocaine-rich Upper Huallaga Valley and was able to mount a few attacks, such as the August bombing of the police station near the National Palace. But for the first time since 1980, it was possible to travel safely almost anywhere in the country.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Most Peruvians were convinced that Sendero was in its final death throes and that the MRTA was totally dead after the capture of several of its leaders in 1995. That conclusion was flawed. Despite the perceptions of Fujimori’s supporters, the social, economic, and political conditions that had spawned Sendero and the MRTA in the 1980s were no better in 1996 than they had been in 1980. Indeed, most observers believed that they were substantially worse. Unemployment and underemployment were common, economic and ethnic disparities persisted, and there was little, if any, faith in either the government or the judiciary to protect the citizenry. The police and military were corrupted by drug trafficking, and Peruvians were cynical about legislative and party institutions. A drastic slowing of economic growth and increasing tension between Fujimori and his military allies further clouded the country’s future as 1996 ended.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;On the evening of December 17, 1996, in a dazzling surprise attack, fourteen militants of the MRTA captured the Lima residence of Japan’s ambassador to Peru together with over six hundred guests who were attending a celebration in honor of the emperor’s birthday. Hostages included nineteen ambassadors (those from Uruguay and Guatemala were quickly released because the first nation had refused to extradite an MRTA member and the second had signed peace accords with its own guerrillas) and Peruvian officials including the ministers of foreign relations and agriculture, the speaker of the parliament, the president of the Supreme Court, several legislators, at least a dozen generals, and Fujimori’s brother. The guerrillas then eliminated any possible U.S. involvement by freeing all American personnel. Moreover, they quickly pared down the number of hostages to a manageable seventy-two while retaining the most important political and economic personages, particularly those from Peru and Japan.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Initially, the guerrillas made a number of demands, including reversal of the government’s neoliberal economic policies, reduced influence of Japanese and other foreign investors, and free passage for themselves and their four hundred jailed comrades to the Upper Huallaga Valley. While originally vowing not to negotiate with the terrorists, President Fujimori bowed to international pressure (especially from the Tokyo government) and established a Mediatory Commission in December, headed by Archbishop Juan Luis Cipriani and composed of Red Cross chief Michel Minnig, Canadian Ambassador Anthony Vincent, and Japanese Ambassador to Mexico Terusuke Terada. In February 1997, Fujimori traveled to Canada, where he met with Japanese Prime Minister Ryutaro Hashimoto, and then on to Havana, where Fidel Castro offered the MRTA rebels asylum in a rather symbolic, full-circle return to Che and 1959. In fact, the Commission negotiated with the MRTA up to and including the last day, obviously convinced that the Lima government was acting in good faith, which in retrospect appears doubtful.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;On April 23, after more than four months, the hostage situation ended as abruptly and spectacularly as it had begun. In a daring daylight strike that many observers characterized as ill advised, an elite Peruvian commando team that had trained in the United States stormed the residence and freed seventy-one of the hostages. One hostage, Supreme Court Judge Carlos Giusti, and two soldiers were killed in the attack.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Government denials to the contrary, the Peruvian military clearly had begun tunneling under the residence in January. At the time of the assault, they had dug a primary tunnel with two branches, one of which was under the main dining room where the MRTA rebels played soccer on Wednesday afternoons. The military exploded a bomb under the floor at the same time that other commandos attacked the residence from the front and the rear. Three men on the roof also fired down into the building.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite the fact that they had at least two or three minutes before the commandos entered the residence, the MRTA rebels did not attempt to kill their hostages. Indeed, there is ample evidence that they did not even fight back and that the casualties resulted from friendly fire. One explanation for their actions comes from MRTA expert Gordon McCormick, whose theory is that “the hostages were saved by the rebels’ emotional attachment to them, the reverse of the Stockholm Syndrome, which develops when hostages identify with their captors.” McCormick added that “when push came to shove, the Tupac Amaru chose not to pull the trigger,”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en274|&amp;lt;span&amp;gt;92&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; a position supported by numerous reports that several guerrillas, including two females, attempted to surrender. This refusal, together with reports that several guerrillas had been shot between the eyes, plus the refusal of the authorities to release the bodies to relatives, makes it likely that MRTA leader Nestor Cerpa Cartolini and his comrades were summarily shot by the commandos.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The hostage ordeal was unique in Latin American history both in terms of magnitude and duration, but its real importance lay in the fact that guerrillas and guerrilla warfare, and particularly Che Guevara’s symbolic presence, had survived in Andean South America. Periodic government claims that Sendero and the MRTA had been crushed proved just as premature as earlier ones regarding the death of guerrilla movements elsewhere in the region. Poverty, injustice, racism, and authoritarian government remained the breeding ground for guerrilla outbreaks in Peru as well as in neighboring Bolivia, Colombia, and much of Central America.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Notes&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;endnotes&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en183|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a brilliant synthesis of Peru’s struggle with modernization and “democracy,” see Fredrick B. Pike, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The United States and the Andean Republics: Peru, Bolivia, and Ecuador&amp;lt;/span&amp;gt; (Cambridge, Mass.: Harvard University Press, 1977), particularly chaps. 6—12; see also his &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Modern History of Peru&amp;lt;/span&amp;gt; (New York: Praeger, 1967). Other important studies include David Scott Palmer, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru: The Authoritarian Tradition&amp;lt;/span&amp;gt; (New York: Praeger, 1980); Henry F. Dobyns and Paul L. Doughty, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru: A Cultural History&amp;lt;/span&amp;gt; (New York: Cambridge University Press, 1977); Carlos A. Astiz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Pressure Groups and Power Elites in Peruvian Politics&amp;lt;/span&amp;gt; (Ithaca: Cornell University Press, 1969); and François Bourricaud, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Power and Society in Contemporary Peru&amp;lt;/span&amp;gt; (New York: Praeger, 1970).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en184|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The best analysis of the development of the Peruvian export economy is Rosemary Thorp and Geoffrey Bertram, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru, 1890&amp;lt;/span&amp;gt;—&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;1977: Growth and Policy in an Open Economy&amp;lt;/span&amp;gt; (New York: Columbia University Press, 1978). For an extensive discussion of Indian labor conditions and standards of living in the republican period, see Thomas M. Davies, Jr., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Indian Integration in Peru: A Half Century of Experience, 1900&amp;lt;/span&amp;gt;—&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;1948&amp;lt;/span&amp;gt; (Lincoln: University of Nebraska Press, 1974), particularly chaps. 1 and 2. The remainder of Davies’s book is an analysis of the Indian legislation in the twentieth century, concluding that it was, at best, superficial and almost never implemented.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en185|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For an overview of peasant uprisings, see Wilfredo Kapsoli, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Los movimientos campesinos en el Perú, 1875—1965&amp;lt;/span&amp;gt; (Lima: Delva Editores, 1977); Jean Piel, “A propos d’un soulèvement rural péruvien au début du vingtième siècle: Tocroyoc (1921),” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revue d’histoire moderne et contemporaine&amp;lt;/span&amp;gt; 14 (1967): 375—405; and Davies, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Indian Integration&amp;lt;/span&amp;gt;, chap. 4.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en186|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Detailed analysis of his life and work falls outside the scope of this essay, but one must begin with his collected works, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Obras completas de José Carlos Mariátegui,&amp;lt;/span&amp;gt; 10 vols. (Lima: Biblioteca Amauta, 1959—70), particularly his classic &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Siete ensayos de interpretación de la realidad peruana&amp;lt;/span&amp;gt;, translated into English by Marjorie Urquidi as &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Seven Interpretive Essays on Peruvian Reality&amp;lt;/span&amp;gt; (Austin: University of Texas Press, 1971). There are literally hundreds of articles and books on Mariátegui, but the best and most complete study is Jesus Chavarría, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;José Carlos Mariátegui and the Rise of Modern Peru&amp;lt;/span&amp;gt; (Albuquerque: University of New Mexico Press, 1979).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en187|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Siete ensayos de interpretación de la realidad peruana&amp;lt;/span&amp;gt;, 10th ed. (Lima: Biblioteca Amauta, 1965), pp. 41-42.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en188|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Steve J. Stein, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Populism in Peru: The Emergence of the Masses and the Politics of Social Control&amp;lt;/span&amp;gt; (Madison: University of Wisconsin Press, 1980), chap.1. The analysis of APRA which follows is based on Thomas M. Davies, Jr., “Peru,” in Mark Falcoff and Fredrick B. Pike, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Spanish Civil War: American Hemispheric Perspectives&amp;lt;/span&amp;gt; (Lincoln: University of Nebraska Press, 1982), pp. 203-43. See also Davies, “The Indigenismo of the Peruvian Aprista Party: A Reinterpretation,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Hispanic American Historical Review&amp;lt;/span&amp;gt; 51 (1971): 626-45; and Davies and Victor Villanueva, eds., 300 &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;documentos para la historia del APRA: Conspiraciones apristas de 1935 a 1939&amp;lt;/span&amp;gt; (Lima: Editorial Horizonte, 1978).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en189|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For abortive Aprista revolutions in the 1930s, see Davies and Villanueva, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;300 documentos.&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en190|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For charges that Haya betrayed the party principles, see Luis Eduardo Enríquez, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Haya de la Torre: La estafa política más grande de América&amp;lt;/span&amp;gt; (Lima: Ediciones del Pacífico, 1951); Magda Portal, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Quiénes traicionaron al pueblo?&amp;lt;/span&amp;gt; (Lima: Empresa Editora “Salas é Hijos,” 1950); and Victor Villanueva, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La tragedia de un pueblo y un partido&amp;lt;/span&amp;gt; (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;páginas para la historia del&amp;lt;/span&amp;gt; APRA), 2d ed. (Lima: Talleres Gráficos “Victory,” 1956).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en191|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a succinct analysis of Odría’s populist style, see Pike, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The United States and the Andean Republics,&amp;lt;/span&amp;gt; pp. 295-97.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en192|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a measured account of economic conditions and crises during Prado’s presidency, see Pike, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Modern History of Peru,&amp;lt;/span&amp;gt; pp. 296-99.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en193|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Comisión para la Reforma Agraria y la Vivienda, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La reforma agraria en el Perú: Exposición de motivos y proyecto de ley&amp;lt;/span&amp;gt; (Lima: Talleres Gráficos P. L. Villanueva, S.A., 1960).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en194|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The best analysis of the Peruvian land tenure structure is Comité Interamericano de Desarrollo Agrícola, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Tenencia de la tierra y desarrollo socio-económico del sector agrícola&amp;lt;/span&amp;gt;—&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Perú&amp;lt;/span&amp;gt; (Washington, D.C.: Unión Panamericana, 1966). For an excellent table of land tenure and income in Peru in 1961, see Dobyns and Doughty, Peru, p. 309.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en195|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The best study of CAEM is Victor Villanueva, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El CAEM y la revolución de la fuerza armada&amp;lt;/span&amp;gt; (Lima: Instituto de Estudios Peruanos, 1972). See also Brian Loveman and Thomas M. Davies, Jr., eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Politics of Antipolitics: The Military in Latin America&amp;lt;/span&amp;gt; (Lincoln: University of Nebraska Press, 1978), particularly chaps. 1, 5, and 6.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en196|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See, for example, Fernando Belaúnde Terry, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru’s Own Conquest&amp;lt;/span&amp;gt; (Lima: American Studies Press, 1965).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en197|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;All the major parties introduced their own land reform laws, the texts of which are reprinted in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Reforma agraria peruana: 5 proyectos de ley&amp;lt;/span&amp;gt; (Lima: Editorial Thesis, 1963).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en198|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;One of the best descriptions of 1960s land reform laws in Latin America is Ernest Feder, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Rape of the Peasantry: Latin America’s Landholding System&amp;lt;/span&amp;gt; (Garden City, N.Y.: Doubleday, 1971), particularly pt. 3.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en199|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For this and other population data by departments, see Dobyns and Doughty, Peru, pp. 300—301.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en200|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For an excellent survey of the early literature on guerrilla movements in Peru through 1971, see Leon G. Campbell, “The Historiography of the Peruvian Guerrilla Movement,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latin American Research Review&amp;lt;/span&amp;gt; 8, no. 1 (Spring 1973): 45—70.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en201|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The literature on Hugo Blanco and his movement is quite extensive, but one must begin with Blanco’s own account, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Land or Death: The Peasant Struggle in Peru&amp;lt;/span&amp;gt; (New York: Pathfinder Press, 1972). Other important sources include Victor Villanueva, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Hugo Blanco y la rebelión campesina&amp;lt;/span&amp;gt; (Lima: Editorial Juan Mejía Baca, 1967); Hugo Neira, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Cuzco: Tierra y muerte&amp;lt;/span&amp;gt; (Lima: Populibros, 1964), later revised, expanded, and published as &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Los Andes: Tierra o muerte&amp;lt;/span&amp;gt; (Santiago de Chile: Editorial ZYX, 1968); Gonzalo Añi Castillo, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Historia secreta de las guerrillas&amp;lt;/span&amp;gt; (Lima: Ediciones “Más Alla,” 1967); Wesley W. Craig, Jr., “Peru: The Peasant Movement of La Convención,” in Henry A. Landsberger, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latin American Peasant Movements&amp;lt;/span&amp;gt; (Ithaca: Cornell University Press, 1969), pp. 274-96; Richard Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements in Latin America&amp;lt;/span&amp;gt; (Garden City, N.Y.: Doubleday, 1971), pp. 314-29; Eric J. E. Hobsbawm, “A Case of Neo-feudalism: La Convención, Peru,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Journal of Latin American Studies&amp;lt;/span&amp;gt; 1, pt. 1 (May 1969): 31-50; and Mario Antonio Malpica, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Biografía de la revolución&amp;lt;/span&amp;gt; (Lima: Ediciones Ensayos Sociales, 1967), pp. 442-79.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en202|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Craig, “Peru,” p. 275.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en203|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a superb analysis of this development, see ibid., pp. 274–88. See also Hobsbawm, “A Case of Neo-feudalism.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en204|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The early biographical data are taken from Movimiento de Izquierda Revolucionaria (MIR), &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Obras de Luis de la Puente Uceda&amp;lt;/span&amp;gt; (Lima: Ediciones “Voz Rebelde,” 1980), pp. xxix–xxx; and from Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 336–50. Other important sources for the study of de la Puente’s ideology and guerrilla activity are Luis de la Puente Uceda, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Manual de capacitación ideológica&amp;lt;/span&amp;gt; (Lima: Ediciones Illarek-Chaska, 1980); Roger Mercado, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Las guerrillas del Perú: El MIR: De la prédica ideológica a la acción armada&amp;lt;/span&amp;gt; (Lima: Fondo de Cultura Popular, 1967); Malpica, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Biografía de la revolución&amp;lt;/span&amp;gt;, pp. 479-522; and Añi Castillo, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Historia secreta de las guerrillas.&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en205|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a partial text of this debate, see Malpica, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Biografía de la revolución&amp;lt;/span&amp;gt;, pp. 501–5; some of it has been translated into English and reprinted in Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements,&amp;lt;/span&amp;gt; pp. 338–39.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en206|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The draft law is reprinted in Carlos Malpica, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerra a muerte al latifundia: Proyecto de ley de reforma agraria del M.I.R.&amp;lt;/span&amp;gt; (Lima: Ediciones “Voz Rebelde,” 1963), pp. 19–155.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en207|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Villanueva, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Hugo Blanco&amp;lt;/span&amp;gt;, p. 132.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en208|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The speech was originally printed in Mercado, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Las guerrillas del Perú&amp;lt;/span&amp;gt;, pp. 66–90. It is also in MIR, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Obras de Luis de la Puente,&amp;lt;/span&amp;gt; pp. 3-20; and in English translation in Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements,&amp;lt;/span&amp;gt; pp. 534-50, and Luis E. Aguilar, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Marxism in Latin America&amp;lt;/span&amp;gt;, rev. ed. (Philadelphia: Temple University Press, 1978), pp. 243–51.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en209|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Although less has been written about Béjar and the ELN than about de la Puente and the MIR, Béjar himself has published &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru 1965: Notes on a Guerrilla Experience&amp;lt;/span&amp;gt; (New York: Monthly Review Press, 1970). The most important ELN documents are to be found in Mercado, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Las guerrillas del Perú&amp;lt;/span&amp;gt;, pp. 181-93, much of which has been translated into English and reprinted in Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 373-78.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en210|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Béjar, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru 1965,&amp;lt;/span&amp;gt; p. 47.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en211|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 60, 66.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en212|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For sharply differing accounts of this incident, see Perú, Ministerio de Guerra, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Las guerrillas en el Perú y su represión&amp;lt;/span&amp;gt; (Lima: Ministerio de Guerra, 1966), pp. 28–29; Ricardo Letts Colmenares, “Perú: Revolución, insurrección, guerrillas,” in Malpica, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Biografía de la revolución&amp;lt;/span&amp;gt;, pp. 476–78; Mercado, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Las guerrillas del Perú,&amp;lt;/span&amp;gt; pp. 55–60; and Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 330-35.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en213|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Béjar, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru 1965,&amp;lt;/span&amp;gt; pp. 61-62.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en214|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Villanueva, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Hugo Blanco&amp;lt;/span&amp;gt;, p. 77.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en215|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 79-80.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en216|&amp;lt;span&amp;gt;34&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The best account of the Trotskyist activities and the political evolution of the movement is ibid. The major highlights are paraphrased in Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 320-29.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en217|&amp;lt;span&amp;gt;35&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Quoted in Malpica, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Biografía de la revolución,&amp;lt;/span&amp;gt; p. 477, and reprinted in Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, p. 322.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en218|&amp;lt;span&amp;gt;36&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For the complete text of the decree, see Villanueva, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Hugo Blanco&amp;lt;/span&amp;gt;, pp. 127–28.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en219|&amp;lt;span&amp;gt;37&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Perú, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Decreto-Ley No. 14444. Se declara zona inicial de aplicación de la reforma agraria en el Departamento del Cuzco los valles de Lares y de La Convención&amp;lt;/span&amp;gt; (Lima: Litografía Huascarán, 1963).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en220|&amp;lt;span&amp;gt;38&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, p. 313.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en221|&amp;lt;span&amp;gt;39&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Luis de la Puente Uceda, “The Peruvian Revolution: Concepts and Perspectives,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Monthly Review&amp;lt;/span&amp;gt; 17, no. 6 (November 1965): 21, 25, 27.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en222|&amp;lt;span&amp;gt;40&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 24-25.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en223|&amp;lt;span&amp;gt;41&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a good analysis of the Russian and Chinese Communist parties’ positions, including extensive quotations from relevant documents, see Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements,&amp;lt;/span&amp;gt; pp. 381–89.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en224|&amp;lt;span&amp;gt;42&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Béjar, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru 1965&amp;lt;/span&amp;gt;, pp. 70, 72-73.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en225|&amp;lt;span&amp;gt;43&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The best military account of the Peruvian army’s defeat of the guerrillas, albeit biased in the extreme, is Perú, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Las guerrillas en el Perú.&amp;lt;/span&amp;gt; See also Mercado, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Las guerrillas del Perú;&amp;lt;/span&amp;gt; and Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 351-80.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en226|&amp;lt;span&amp;gt;44&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Victor Marchetti and John D. Marks, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The CIA and the Cult of Intelligence&amp;lt;/span&amp;gt; (New York: Alfred A. Knopf, 1974), pp. 124-25.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en227|&amp;lt;span&amp;gt;45&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a good description of the area, together with maps and pictures, see Perú, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Las guerrillas en el Perú&amp;lt;/span&amp;gt;, p. 31.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en228|&amp;lt;span&amp;gt;46&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For accounts of this and subsequent actions, see Béjar, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru 1965&amp;lt;/span&amp;gt;, pp. 88-111; Mercado, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Las guerrillas del Perú;&amp;lt;/span&amp;gt; Perú, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Las guerrillas en el Perú&amp;lt;/span&amp;gt;; and Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 372-80. There is also a semifictional film version entitled &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Principal Enemy.&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en229|&amp;lt;span&amp;gt;47&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Hector Béjar, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La revolución en la trampa&amp;lt;/span&amp;gt; (Lima: Ediciones Socialismo y Participación. 1976).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en230|&amp;lt;span&amp;gt;48&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Béjar, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru 1965&amp;lt;/span&amp;gt;, pp. 110–11.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en231|&amp;lt;span&amp;gt;49&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The literature on the Peruvian “revolution” is voluminous and covers all aspects of the regime. Space limitations preclude even a representative listing of works, but the reader is directed particularly to Abraham F. Lowenthal, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Peruvian Experiment: Continuity and Change under Military Rule&amp;lt;/span&amp;gt; (Princeton: Princeton University Press, 1975); Cynthia McClintock and Abraham F. Lowenthal, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Peruvian Experiment Reconsidered&amp;lt;/span&amp;gt; (Princeton: Princeton University Press, 1983); Alfred Stepan, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The State and Society: Peru in Comparative Perspective&amp;lt;/span&amp;gt; (Princeton: Princeton University Press, 1978); Palmer, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru&amp;lt;/span&amp;gt;; Loveman and Davies, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Politics of Antipolitics;&amp;lt;/span&amp;gt; Villanueva, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El CAEM&amp;lt;/span&amp;gt;; and Victor Villanueva, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El ejército peruano: Del caudillismo anárquico al militarismo reformista&amp;lt;/span&amp;gt; (Lima: Librería-Editorial Juan Mejía Baca, 1973).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en232|&amp;lt;span&amp;gt;50&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Perú, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Reforma agraria. Decreto-Ley No. 17716&amp;lt;/span&amp;gt; (Lima, 1969).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en233|&amp;lt;span&amp;gt;51&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Loveman and Davies, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Politics of Antipolitics.&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en234|&amp;lt;span&amp;gt;52&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Perú, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Velasco la voz de la revolución: Discursos del Presidente de la Republica General de División Juan Velasco Alvarado&amp;lt;/span&amp;gt;, 2 vols. (Lima: Ediciones Participación, 1972), 1:55.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en235|&amp;lt;span&amp;gt;53&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Since 1984 the literature on Sendero Luminoso—books, articles, and journalistic pieces in newspapers and magazines—has increased exponentially, making it the most extensively studied guerrilla movement in Latin American history. Clearly, space limitations demand that we list only a few titles, but several observations are in order. First, human rights organizations, both Peruvian and international, have maintained a steady flow of pamphlets and books. Of particular importance are the largest and most influential: Americas Watch, Amnesty International, and the Lawyers Committee for International Human Rights; and Peruvian groups such as the Instituto de Defensa Legal, Comisión Andina de Juristas, and various agencies of the Roman Catholic Church.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The two best volumes published through 1996 are Gustavo Gorriti Ellenbogen, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sendero: Historia de la guerra milenaria en el Perú&amp;lt;/span&amp;gt; (Lima: Editorial Apoyo, S.A., 1990); and David Scott Palmer, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Shining Path of Peru&amp;lt;/span&amp;gt;, 2d ed. (New York: St. Martin’s Press, 1994). The most prolific author is Carlos Iván Degregori, some of whose works are cited below. An extremely valuable bibliography is Peter A. Stern, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sendero Luminoso: An Annotated Bibliography of the Shining Path Guerrilla Movement, 1980&amp;lt;/span&amp;gt;–&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;1993&amp;lt;/span&amp;gt; (Albuquerque: SALALM Secretariat, General Library, University of New Mexico, 1995).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The principal publishing agents of Sendero itself are the newspaper &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Diario&amp;lt;/span&amp;gt; in Lima, before it was shut down, and the Revolutionary Communist Party (RCP) of the United States, which publishes all Sendero documents and the pronouncements of Abimael Guzmán. All are “authored” by the Communist Party of Peru since Sendero does not recognize any other party. The RCP publishes under the rubric of Comité de Apoyo a la Guerra Popular en el Perú for Spanish-language materials and Committee to Support the Revolution in Peru for English-language ones. They are based in Berkeley, California. The RCP also publishes two English-language magazines, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The New Flag&amp;lt;/span&amp;gt;, which is devoted entirely to Sendero, and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;A World to Win&amp;lt;/span&amp;gt;, which covers Sendero within the context of the “world-wide struggle” waged by the RCP.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The following titles constitute a mere beginning: James Anderson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sendero Luminoso: A New Revolutionary Model?&amp;lt;/span&amp;gt; (London: Institute for the Study of Terrorism, 1988); Carol Andreas, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;When Women Rebel: The Rise of Popular Feminism in Peru&amp;lt;/span&amp;gt; (Westport, Conn.: Lawrence Hill and Co., 1985); Juan Ansión, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Pishtacos de verdugos a sacaojos&amp;lt;/span&amp;gt; (Lima: TAREA, 1989); Michael F. Brown and Eduardo Fernández, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;War in the Shadows: The Struggle for Utopia in the Peruvian Amazon&amp;lt;/span&amp;gt; (Berkeley: University of California Press, 1991); Centro de Estudios y Promoción del Desarrollo, DESCO, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Violencia política en el Perú, 1980&amp;lt;/span&amp;gt;–&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;1988&amp;lt;/span&amp;gt;, vols. 1-2 (Lima: DESCO, 1989); Communist Party of Peru, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Develop Guerrilla Warfare. Don’t Vote! Instead, Expand the Guerrilla War to Seize Power for the People!&amp;lt;/span&amp;gt; (Berkeley: Committee to Support the Revolution in Peru, 1985); idem, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Develop the People’s War to Serve the World Revolution&amp;lt;/span&amp;gt; (Berkeley: Committee to Support the Revolution in Peru, 1988); Carlos Iván Degregori, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Ayacucho, 1969&amp;lt;/span&amp;gt;–&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;1979. El surgimiento de Sendero Luminoso del movimiento por la gratuidad de la enseñanza al inicio de la lucha armada (&amp;lt;/span&amp;gt;Lima: Instituto de Estudios Peruanos, 1990); idem, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Ayacucho, raíces de una crisis&amp;lt;/span&amp;gt; (Ayacucho: Instituto de Estudios Regionales José María Arguedas, 1986); idem, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Qué difícil es ser Dios: ldeología y violencia política en Sendero Luminoso&amp;lt;/span&amp;gt; (Lima: El Zorro de Abajo Ediciones, 1989); Carlos Iván Degregori et al., eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Las rondas campesinas y la derrota de Sendero Luminoso&amp;lt;/span&amp;gt; (Lima: Instituto de Estudios Peruanos, Universidad Nacional San Cristóbal de Huamanga, 1996); José F. W. Lora Cam, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Holocausto, 1879&amp;lt;/span&amp;gt;–&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;1979&amp;lt;/span&amp;gt; (Lima: Editorial Tercer Mundo, 1984); Gordon H. McCormick, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;From the Sierra to the Cities: The Urban Campaign of the Shining Path&amp;lt;/span&amp;gt; (Santa Monica, Calif.: Rand Corporation, 1992); idem, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Shining Path and the Future of Peru&amp;lt;/span&amp;gt; (Santa Monica, Calif.: Rand Corporation, 1990); Roger Mercado Ulloa, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Partido Comunista del Perú: Sendero Luminoso&amp;lt;/span&amp;gt;, 3d ed., with interview with Dr. Abimael Guzmán (Lima: Librerías “Studium”-La “Universidad,” 1986); Roberto C. Moral, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Ayacucho: Testimonio de un soldado&amp;lt;/span&amp;gt; (Lima: PUBLINOR, 1989); Partido Comunista del Perú, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerra Popular en el Perú: El pensamiento Gonzalo&amp;lt;/span&amp;gt; (Brussels: Luis Arce Borja, 1989); Deborah Poole and Gerardo Rénique, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru: Time of Fear&amp;lt;/span&amp;gt; (London: Latin American Bureau, 1992); Michael Radu and Vladimir Tismaneanu, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latin American Revolutionaries: Groups, Goals, Methods&amp;lt;/span&amp;gt; (Washington, D.C.: Pergamon-Brassey’s International Defense Publishers, 1994); Tina Rosenberg, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Children of Cain: Violence and the Violent in Latin America&amp;lt;/span&amp;gt; (New York: William Morrow and Company, 1991); Orin Starn, Carlos Iván Degregori, and Robin Kirk, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Peru Reader: History, Culture, Politics&amp;lt;/span&amp;gt; (Durham, N.C.: Duke University Press, 1995); Simon Strong, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Shining Path: Terror and Revolution in Peru&amp;lt;/span&amp;gt; (New York: Random House, 1992); Gabriela Tarazona-Sevillano, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sendero Luminoso and the Threat of Narcoterrorism&amp;lt;/span&amp;gt; (New York: Praeger, The Washington Papers, 1990).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en236|&amp;lt;span&amp;gt;54&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Carol Barton, “Peru: ‘Dirty War’ in Ayacucho,” NACLA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Report on the Americas&amp;lt;/span&amp;gt; 18, no. 3 (May-June 1983): 36-39.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en237|&amp;lt;span&amp;gt;55&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a brilliant account of an early Indian messianic-millenarian movement, Taqi Onqoy, see Steve J. Stern, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru’s Indian Peoples: Huamanga to 1640&amp;lt;/span&amp;gt;, 2d ed. (Madison: University of Wisconsin Press, 1993), particularly pp. 51–71.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en238|&amp;lt;span&amp;gt;56&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;In the Andes there are a plethora of gods and goddesses, holy places and evil places, and mythical and magical beings who can either bring danger, sickness, and death or save individuals from those awful fates. Examples of the latter would be the Earth Mother goddess Pachamama (Pacha Mama), or the incredibly numerous Huacas, Wamanis, and Illimanis of their mountain homes.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The most famous and arguably the most dreaded is the Pishtaqu, also known as Nakaq or Kharisiri. The Pishtaqu is an ancient being, but it is with the Spanish invasion and conquest of the Andean region in the 1530s that we find the first written descriptions of him. In almost all the versions, the Pishtaqu is intricately linked to the ruling class—the great landowners, the Spanish colonial government, Roman Catholic priests, the Peruvian national government, and, most recently, the administration of President Alan García. The Pishtaqu represents the outsider, the foreigner, who has come to the Andes to murder and dismember Pachamama’s children. He walks through the sierra and even in the streets of Lima, searching for lone women and children whom he can kill in order to obtain their body fat, which is then used by the foreigners in many ways.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the Spanish colonial period, it was believed that the fat was included in the casting of bells for the Christian churches, poured into the foundations of the churches to ensure immunity against earthquakes, and made into candles for Christian rites and ceremonies. Today, in the mid-1990s, it is claimed that the Pishtaqu still murders, dismembers, and renders the fat of Indian women and children to support Christianity but with a contemporary twist: to obtain grease with which to lubricate modern machinery in both Peru and the outside world in order to keep industry functioning at peak levels—and to grease the helicopter gunships of the Peruvian armed forces that dealt so much death and destruction during the “dirty war” against Sendero Luminoso in the 1980s and 1990s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en239|&amp;lt;span&amp;gt;57&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cynthia McClintock, “Sendero Luminoso: Peru’s Maoist Guerrillas,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Problems of Communism&amp;lt;/span&amp;gt; (September-October 1983): 19-34.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en240|&amp;lt;span&amp;gt;58&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid.; Sandra L. Woy Hazleton, “Political Opposition in Peru: Parliamentary and Revolutionary Challenges,” paper delivered at the September 1983 meeting of the Latin American Studies Association, Mexico City.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en241|&amp;lt;span&amp;gt;59&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Barton, “Peru,” pp. 37–38; Kenneth Freed, “Pocket of Terrorism Stirs Fear among Peruvian Peasants,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, February 20, 1983; McClintock, “Sendero Luminoso,” p. 30.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en242|&amp;lt;span&amp;gt;60&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Barton, “Peru,” p. 38; and McClintock, “Sendero Luminoso,” p. 32.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en243|&amp;lt;span&amp;gt;61&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Quoted in McClintock, “Sendero Luminoso,” p. 32.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en244|&amp;lt;span&amp;gt;62&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Palmer, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Shining Path,&amp;lt;/span&amp;gt; p. 14.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en245|&amp;lt;span&amp;gt;63&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For an analysis of Sendero’s move to the urban sector, see McCormick, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;From the Sierra to the Cities.&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en246|&amp;lt;span&amp;gt;64&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Compared to Sendero Luminoso, the literature on the MRTA is minuscule indeed. There is only one work devoted entirely to the MRTA: Gordon H. McCormick, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sharp Dressed Men: Peru’s Túpac Amaru Revolutionary Movement&amp;lt;/span&amp;gt; (Santa Monica, Calif.: Rand Corporation, 1993). There are references to the MRTA in most of the works on Sendero, but usually to make the point that the MRTA is unimportant in comparison. With the December 1996 assault and takeover of the residence of the Japanese ambassador to Peru and the capture of almost six hundred hostages, that literature will undoubtedly increase.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The following books devote substantial attention to the MRTA and deserve mention: Americas Watch, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru under Fire: Human Rights Since the Return to Democracy&amp;lt;/span&amp;gt; (New Haven: Yale University Press, 1992); Brown and Fernández, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;War in the Shadows&amp;lt;/span&amp;gt;; Centro de Estudios y Promoción del Desarrollo, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Violencia politica en el Perú&amp;lt;/span&amp;gt;, vols. 1-2; Friar Mariano Gagnon, O.F.M., with William and Marilyn Hoffer, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Warriors in Eden&amp;lt;/span&amp;gt; (New York: William Morrow and Company, 1993); Carlos Oviedo V., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Prensa y subversión: Una lectura de la violencia en el Perú&amp;lt;/span&amp;gt; (Lima: MASS Comunicación Editores, 1989); Maria del Pilar Tello, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sobre el volcán: Diálogo frente a la subversion&amp;lt;/span&amp;gt; (Lima: Centro de Estudios Latinoamericanos, 1989); Victor Manuel Quechua, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Perú&amp;lt;/span&amp;gt; . . . &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;13 años de oprobio,&amp;lt;/span&amp;gt; 3d ed. (Lima: Tetis Graf., S.A., 1995).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en247|&amp;lt;span&amp;gt;65&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;McCormick, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sharp Dressed Men&amp;lt;/span&amp;gt;, p. 3.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en248|&amp;lt;span&amp;gt;66&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;In an operation reminiscent of the spectacular prison escapes by the Tupamaros in Uruguay in the 1960s, the MRTA dug an 1,100-foot tunnel that contained air compressors, electric lights, and various types of engineering equipment. See McCormick, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sharp Dressed Men&amp;lt;/span&amp;gt;, pp. 27-28; and Poole and Rénique, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru&amp;lt;/span&amp;gt;, pp. 12–13.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en249|&amp;lt;span&amp;gt;67&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;McCormick, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sharp Dressed Men&amp;lt;/span&amp;gt;, pp. 24-32.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en250|&amp;lt;span&amp;gt;68&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Quoted in ibid., pp. 24–25.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en251|&amp;lt;span&amp;gt;69&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Comité Central, MRTA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El camino de la Revolución Peruana&amp;lt;/span&amp;gt;, documents from the second plenum meeting of the CC, MRTA, August 1988, translated and reprinted in McCormick, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sharp Dressed Men,&amp;lt;/span&amp;gt; p. 13.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en252|&amp;lt;span&amp;gt;70&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Palmer, “Introduction,” in Palmer, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Shining Path,&amp;lt;/span&amp;gt; pp. 13–14; and John Crabtree, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru under García: An Opportunity Lost&amp;lt;/span&amp;gt; (Pittsburgh: University of Pittsburgh Press, 1992), p. 29.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en253|&amp;lt;span&amp;gt;71&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Palmer, “Introduction,” in Palmer, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Shining Path,&amp;lt;/span&amp;gt; pp. 13-14.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en254|&amp;lt;span&amp;gt;72&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Early in his term, President García sent military planes to Europe and the United States and physically withdrew Peru’s foreign reserves.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en255|&amp;lt;span&amp;gt;73&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Poole and Rénique, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru,&amp;lt;/span&amp;gt; p. 129. See also Richard Webb and Graciela Fernández Baca, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Perú en números. 1991: Anuario estadístico&amp;lt;/span&amp;gt; (Lima: Cuánto, S.A., 1991).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en256|&amp;lt;span&amp;gt;74&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Palmer, “Introduction,” in Palmer, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Shining Path,&amp;lt;/span&amp;gt; p. 15; Poole and Rénique, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru&amp;lt;/span&amp;gt;, pp. 129-31. Webb and Fernández Baca, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Perú en numeros, 1991,&amp;lt;/span&amp;gt; pp. 801-4, offers comparative tables on hyperinflation in the world and Latin America.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en257|&amp;lt;span&amp;gt;75&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sol&amp;lt;/span&amp;gt; means sun in Spanish and had been the name of Peru’s currency since the early nineteenth century. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Inti&amp;lt;/span&amp;gt; means sun in Quechua, the language of the Incas.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en258|&amp;lt;span&amp;gt;76&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Palmer, “Introduction,” in Palmer, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Shining Path&amp;lt;/span&amp;gt;, pp. 15–16. See also McCormick, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sharp Dressed Men&amp;lt;/span&amp;gt;, pp. 17-34; and Crabtree, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru under García.&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en259|&amp;lt;span&amp;gt;77&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See García’s popularity curve in Crabtree, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru under García,&amp;lt;/span&amp;gt; p. 159.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en260|&amp;lt;span&amp;gt;78&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Palmer, “Introduction,” in Palmer, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Shining Path,&amp;lt;/span&amp;gt; p. 16. See also Poole and Rénique, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru&amp;lt;/span&amp;gt;, pp. 134-35; and a chart on elected local authorities killed or forced to resign, 1986–89, in Crabtree, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru under García&amp;lt;/span&amp;gt;, p. 194. Good background is provided by McCormick, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Shining Path and the Future of Peru.&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en261|&amp;lt;span&amp;gt;79&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid.; Carol Graham, “Introduction: Democracy in Crisis and the International Response,” in Joseph S. Tulchin and Gary Bland, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru in Crisis: Dictatorship or Democracy?&amp;lt;/span&amp;gt; (Boulder: Lynne Rienner, 1994), p. 2. See also Julio Velarde, “Macroeconomic Stability and the Prospects for Growth, 1990–1993,” and Efraín Gonzales de Olarte, “Peru’s Difficult Road to Economic Development,” both in Tulchin and Bland, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru in Crisis&amp;lt;/span&amp;gt;, pp. 139-54, 155-85.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en262|&amp;lt;span&amp;gt;80&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Palmer, “Introduction,” in Palmer, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Shining Path,&amp;lt;/span&amp;gt; p. 17. See also Poole and Rénique, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru&amp;lt;/span&amp;gt;, pp. 153-55.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en263|&amp;lt;span&amp;gt;81&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Poole and Rénique, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru&amp;lt;/span&amp;gt;, p. 157.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en264|&amp;lt;span&amp;gt;82&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en265|&amp;lt;span&amp;gt;83&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en266|&amp;lt;span&amp;gt;84&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;There are hundreds of journal and newspaper articles as well as sections of books on the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;autogolpe.&amp;lt;/span&amp;gt; In addition to Palmer and Poole and Rénique cited above, see Jo-Marie Burt, “Peru: Façade of Democracy Crumbles,” NACLA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Report on the Americas&amp;lt;/span&amp;gt; 26, no. I (July 1992): 3-6; and a fascinating article by Bruce H. Kay, “ ‘Fujipopulism’ and the Liberal State in Peru, 1990–1995,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Journal of Interamerican Studies and World Affairs&amp;lt;/span&amp;gt; 38, no. 4 (Winter 1996-97): 55–98. The event was also covered extensively in the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt; and the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Los Angeles Times.&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en267|&amp;lt;span&amp;gt;85&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Poole and Rénique, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru&amp;lt;/span&amp;gt;, pp. 160–62; Palmer, “Introduction,” in Palmer, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Shining Path&amp;lt;/span&amp;gt;, pp. 17-18.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en268|&amp;lt;span&amp;gt;86&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Jo-Marie Burt and José López Ricci, “Shining Path after Guzmán,” NACLA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Report on the Americas&amp;lt;/span&amp;gt; 28, no. 3 (November-December 1994): 6–9; Palmer, “Introduction,” in Palmer, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Shining Path&amp;lt;/span&amp;gt;, p. 18.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en269|&amp;lt;span&amp;gt;87&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Burt and López Ricci, “Shining Path after Guzmán,” pp. 6-7.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en270|&amp;lt;span&amp;gt;88&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Palmer, “Introduction,” in Palmer, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Shining Path&amp;lt;/span&amp;gt;, p. 18.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en271|&amp;lt;span&amp;gt;89&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Burt and López Ricci, “Shining Path after Guzmán,” p. 8.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en272|&amp;lt;span&amp;gt;90&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 9.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en273|&amp;lt;span&amp;gt;91&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Degregori et al., eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Las rondas campesirtas.&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en274|&amp;lt;span&amp;gt;92&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;McCormick quoted in Arthur Golden, “Psychologically, the Rebels Just Couldn’t Pull the Trigger,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;San Diego Union-Tribune&amp;lt;/span&amp;gt;, April 24, 1997. There is a huge journalistic literature on the hostage crisis from day one to the end. Without American citizens involved, however, the story quickly dropped off the front pages of U.S. newspapers and magazines. Latin American, and particularly Peruvian, coverage continued to be extensive. Since little time elapsed between the assault and the publication of this volume, no solid studies are yet available.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;chapter&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Bolivia&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Political Chronology&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;tableau&amp;quot;&amp;gt;&lt;br /&gt;
{| class=&amp;quot;wikitable none&amp;quot;&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1932–35&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Chaco War with Paraguay disrupts traditional Bolivian society. Partido Obrero Revolucionario (POR) founded (1934).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1936–43&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Reform-minded military officers David Toro and Germán Busch take power in 1936 on program of “military socialism”; first “social” constitution written (1938). Partido de la Izquierda Revolucionaria (PIR) founded (1940); Movimiento Nacionalista Revolucionario (MNR) founded by Victor Paz Estenssoro (1942).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1943–52&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Military rule in Bolivia, including neofascist administration of Gualberto Villarroel (1943–46).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1952–64&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Bolivian national revolution led by Victor Paz Estenssoro (president, 1952–56,1960–64) and Hernán Siles Zuazo (president, 1956–60) of MNR. Mining companies nationalized and extensive land reform undertaken, particularly in 1956–64. Massive U.S. aid and poor economic planning lead to inflation and discontent, especially among tin miners.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1964–67&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Paz Estenssoro overthrown by military led by General René Barrientos. Che Guevara arrives in La Paz (1966) to lead continent-wide revolution, moves into action in March 1967, is captured and executed in October.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1967–82&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Military rule in Bolivia. René Barrientos killed in crash (1969), replaced by Alfredo Ovando Candía (1969–70), military populist Juan José Torres (1970–71), authoritarian military regime of Hugo Banzer (1971–78), and others.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1982–85&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Hernán Siles Zuazo. Center-left coalition (UDP); creation of UMOPAR, 1983; antidrug operations and militarization of drug wars; peasant opposition to drug crop-eradication programs. COB and Communists collaborate with UDP; civil-military tensions of “disorder” and “unconstitutional procedures.” New air force chief declares that “Bolivia will not become another Central America”; Ejército Guerrillero Túpac Katari (EGTK) founded; economic collapse as mega-inflation reaches 26,000 percent in 1985. Massive popular opposition forces early elections; MNR founder Victor Paz Estenssoro elected president (July 1985).&lt;br /&gt;
|}&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;tableau&amp;quot;&amp;gt;&lt;br /&gt;
{| class=&amp;quot;wikitable none&amp;quot;&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; |1985–89&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; |Administration of Victor Paz Estenssoro. Alliance (Pacto por la Democracia) with former president Banzer’s ADN party; adoption of neoliberal economic package (New Economic Policy, Decree No. 21,060) and its implementation under state of siege; decreasing legitimacy of political parties and popular discontent as result of economic adjustments. EGTK begins guerrilla operations; antidrug war stepped up with U.S. aid; Bolivian military and police pushed into antidrug campaign and suffer further institutional corruption.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; |1989–93&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; |Administration of Jaime Paz Zamora. Continues alliance with Banzer and neoliberal economic program; economic recovery. EGTK announces “Communal War” (June 1991), carries out military operations until April 1992, when most leaders and many militants are captured. MNR retakes presidency in 1993 with &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;indigenista&amp;lt;/span&amp;gt; leader Victor Hugo Cárdenas as vice president.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; |1993–97&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; |Administration of Gonzalo Sánchez de Lozada. Traditional left and labor movement in decline; resurgence of Indian movements and protests against neoliberal model and drug wars; guerrillas essentially dormant.&lt;br /&gt;
|}&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Background&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;With the tragic exception of Haiti, no other American republic matches Bolivia’s incredible history of political, economic, and social chaos. One of the two or three poorest nations in the hemisphere, Bolivia has had dozens of presidents and illegal changes of regime since independence (1825), twenty-nine between 1880 and 1952 alone.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en275|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In the early 1950s the fragile Bolivian political system rested on an archaic, manorial social system in which the majority Indian population suffered extreme exploitation and deprivation in the large &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;latifundia&amp;lt;/span&amp;gt; that dominated the rural sector.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A country whose population was overwhelmingly rural (78 percent in 1952), Bolivia had experienced little of the modernization and urbanization typical of its southern neighbors or even Peru. Dependent upon tin mined by Indian workers for its major source of foreign exchange, the Bolivian mono-product economy generally fared even less well than other Latin American mono-product exporters of agricultural or mineral commodities. In the agricultural sector a mere 9.4 percent of landowners controlled 92 percent of the arable land in holdings of more than 1,000 hectares, yet they cultivated less than 2 percent of it. In contrast, 61 percent of farm units controlled .28 percent of total area and 8.1 percent of cultivated land in parcels of less than 5 hectares.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en276|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sharp class divisions and unequal distribution of wealth and income combined in Bolivia with stark racial, linguistic, and cultural barriers. A small white and mestizo elite ruled a vast population of Quechua-, Aymara-, and Guaraní-speaking Indian peasants. Forced to work on the large estates, the Indians did not participate in the economic, social, and political affairs of their nation, except insofar as their labor produced wealth for a tiny minority.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Had this system endured largely unchanged until 1966 when Che Guevara arrived in La Paz to initiate a guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; in Bolivia, the conditions confronting his forces would certainly have been different. In practice, however, Bolivia experienced fundamental changes between 1952 and 1966; the national revolution, one of the three social revolutions experienced in Latin America before 1979, dramatically transformed the mining region and the countryside.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en277|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The revolution had its origins in the Chaco War (1932–35) between Bolivia and Paraguay. Fought over the nearly worthless Gran Chaco, a largely unpopulated region, this senseless conflict cost Bolivia more than 65,000 lives and thousands of square miles of national territory; it also disrupted the nation to such an extent that the traditional order collapsed. The military, led by Colonels David Toro and Germán Busch, disparaged the ineptitude of civilian politicians and the corrupting influence of politics in Bolivian national life. Promising to save Bolivia from the civilian politicians who had impeded the war effort, the military assumed power in 1936 with a program of “military socialism.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en278|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Although marred by coups and political and social violence, the next decade saw the writing in 1938 of a new “social” constitution, patterned after the 1917 Mexican and 1933 Peruvian documents. Three new political parties also emerged: the Partido Obrero Revolucionario (POR, Revolutionary Workers Party), Partido de la Izquierda Revolucionaria (PIR, Party of the Revolutionary Left), and the Movimiento Nacionalista Revolucionario (MNR, Nationalist Revolutionary Movement). Founded in 1934, the POR grew to become the most powerful and important Trotskyist party in Latin America, even controlling the Bolivian labor movement for a time in the 1950s. The PIR, founded in 1940, adopted a Marxist stance and called for the socialization of the means of production and the full integration of the Indian population into national life. The third and most important, the MNR, formed in the early 1940s and led by Victor Paz Estenssoro and Hernán Siles Zuazo, was composed largely of young intellectuals and middle-sector groups who sought profound structural changes in Bolivia and looked initially to fascism as their political model.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;All of these parties favored the nationalization of the tin mines and foreign-owned enterprises, supported the rights of the miners, and called for the destruction of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;latifundio&amp;lt;/span&amp;gt; land tenure system and alleviation of the “Indian problem.” Although they were unable to gain power immediately (the MNR did play a major role in the regime of Gualberto Villarroel, 1943–46), these parties continued to grow in membership and strength. Finally, in April 1952 the MNR, backed by miner and civilian militias as well as some national police units, defeated the army and installed Victor Paz Estenssoro as president and Hernán Siles Zuazo as vice president of Bolivia.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By 1952 the MNR had dropped its pro-fascist stance and had become the party of miners, urban labor, and leftist middle-sector civilians. In this it resembled, at least in terms of rhetoric, the APRA in Peru and AD in Venezuela. In terms of actual political action, the MNR vastly outdistanced its Peruvian and Venezuelan counterparts and could legitimately claim to represent many of the radical and reformist elements in the society.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The new government moved swiftly to consolidate its power and carry out the stated goals of the revolution. It created a new labor confederation, Central Obrero Boliviano (COB, Bolivian Workers Central), in which the more radical POR and PIR were allowed substantial representation. It drastically reduced the size of the military and allowed the urban and rural militias to retain their arms. It created a national monopoly over the export and sale of all minerals and nationalized the three largest Bolivian tin companies.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It was in the areas of land reform and Indian rights, however, that the MNR made its most lasting impact. Responding to Indian pressure for reform and land takeovers, the MNR sought to legitimize peasant unions and gain control of rural organizations. The first major step was to enfranchise the Indian peasants by abolishing literacy requirements, thereby quadrupling the number of eligible voters. Concomitantly, the Indians, with the aid of urban radicals, began to organize, form militias, and take over the large estates upon which they had been forced to work. With the army all but destroyed, and guns in the hands of peasants for the first time in Bolivian history, the way was clear for a wholesale assault on the land tenure system.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Owing to its urban, middle-sector origins, the MNR leadership was extremely reluctant to “unleash” the peasantry and implement a thoroughgoing agrarian reform. Nevertheless, peasant violence in 1952 and early 1953, together with the need to placate their more radical supporters inside and outside the party, forced the MNR leadership to enact a radical agrarian reform law. Although the law provided for compensation through twenty-five-year bonds and ordered the Indians to make restitution for the lands they had already seized, neither of these provisions was ever enforced.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The result was massive destruction of the Bolivian &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;latifundia&amp;lt;/span&amp;gt; system and the immediate distribution of lands to individual Indians and Indian &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;comunidades&amp;lt;/span&amp;gt;. The import of this for future proponents of revolutionary guerrilla warfare in Bolivia cannot be overestimated. One authority, Herbert Klein, has written that&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;with the elimination of the hated hacendados and many of their &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;cholo&amp;lt;/span&amp;gt; middlemen, and the granting of land titles, the Indians became a relatively conservative political force in the nation and actually grew indifferent if not hostile to their former urban worker colleagues. The appeasement of their land hunger turned the Indians inward so that for the next two generations the primary concern of the communities and their &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;sindicatos&amp;lt;/span&amp;gt; was the delivery of modern facilities of health and education and the guaranteeing of their land titles. Otherwise they were receptive to reformist and even conservative policies in the urban centers.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en279|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Paz Estenssoro and his successors recognized fully the political advantages of retaining this bloc of peasant support, particularly as the nation’s economy began to deteriorate in the late 1950s and early 1960s and the miners, urban labor, and the middle sectors grew dangerously restless. Ongoing land reform represented a cheap but effective means of ensuring that support, so the government greatly accelerated its land distribution program in the years after 1956.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en280|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In marked contrast to its policies in Guatemala in 1954, the United States supported the Bolivian national revolution, both financially and politically, and then co-opted it. Although the United States had been opposed to the MNR since 1943, it was because of the party’s early fascist leanings, not its later reformist policies. Thus, in 1953, Milton Eisenhower, special ambassador to Latin America, convinced his brother, President Dwight D. Eisenhower, that despite such “politically undesirable” programs as land reform and expropriation, U.S. interests would be best served by supporting the “fascist” MNR rather than risking a Communist takeover.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en281|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;U.S. aid and control became most evident during the regime of Hernán Siles Zuazo (1956–60). Runaway inflation, costly featherbedding in the mining industry, high unemployment, and general economic decline made the government highly dependent upon U.S. economic assistance. When the United States insisted that Bolivia repay some $56 million-worth of loans defaulted on in the 1920s, the Bolivian government was forced to accede to the draconian measures demanded by the United States and the International Monetary Fund (IMF), including a balanced budget, an end to subsidies of food prices, cuts in social services, devaluation of the currency, and massive cutbacks in public sector employment. In return, the U.S. Agency for International Development (AID) embarked upon one of the most massive aid programs in U.S. history. In 1957, 32 percent of Bolivian treasury revenues came from AID, with an average of 25.9 percent over the next four years.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en282|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The United States also assisted greatly in the rebuilding and “professionalization” of the Bolivian military in the late 1950s and early 1960s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite U.S. aid, however, the negative impact of the IMF demands, together with a continued decline in mining exports, caused severe dislocations in the society and cost the MNR most of its miner and leftist urban support. During his second term (1960–64), Paz Estenssoro was forced increasingly to rely on military and peasant support to remain in power. Though he tried to placate the left by naming a longtime radical labor leader, Juan Lechín, as his vice president, the ploy ultimately failed when Lechín and Siles Zuazo formally broke with the MNR over Paz’s decision (supported by the United States) to seek a third term in 1964.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Isolated from his own party and facing serious opposition from labor, miner, and leftist intellectuals, Paz chose General René Barrientos as his running mate to assuage the military and then won the election with peasant support. Despite his relatively easy victory, however, it quickly became apparent to the army that Paz could not maintain internal order, so he was ousted in November 1964, and General Barrientos assumed the presidency. Thus, by 1964, despite the poverty of rural Bolivians and the history of political instability, the Bolivian revolution had created very special circumstances that challenged any literal application of Che Guevara’s analysis in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare.&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
# Despite Bolivia’s chaotic political history, it was definitely not a Caribbean-type dictatorship in the early 1960s. Since 1952, elections had been held on a regular basis and there was a genuine popular commitment to the goals of the revolution. Although General Barrientos replaced Paz Estenssoro in 1964, his fluency in Quechua and support from the Indian population in key regions made him an unlikely surrogate for Batista (Cuba) or Somoza (Nicaragua).  &amp;lt;span&amp;gt;Moreover, there was an institutionalized political party system that included both rightist and leftist parties. A centrist political movement, the MNR, seemed to offer a realistic reformist alternative to violent revolution and had indeed carried out some meaningful reforms, particularly in the rural sector.&amp;lt;/span&amp;gt;&lt;br /&gt;
# The physical terrain of Bolivia is even more extreme than that of Peru, but the vast majority of the population has always lived on the high &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;altiplano&amp;lt;/span&amp;gt;, which offers almost no cover for guerrillas. The heavily forested and jungle regions to the east are relatively unpopulated, offering spatial opportunities to potential guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; but little opportunity to do political work because of the sparsity of the population.&lt;br /&gt;
# Bolivia was a predominantly rural society in which the Indian peasants had traditionally lived and worked under conditions of extreme poverty and oppression. The agrarian reform program of the 1952 revolution altered parts of that picture drastically. Thousands of peasants were given land; and although land redistribution was not accompanied by technical assistance, credit, or marketing agreements, it all but guaranteed that the Indians would move toward a conservative political position and support the government. Although rural poverty remained the common lot of the population, agrarian reform ceased to be a viable rallying point for revolutionary or guerrilla leaders.&lt;br /&gt;
# Bolivia most definitely lacked a vanguard party, rural cadres, and linkages between urban and rural opposition movements. The POR, PIR, and the Bolivian Communist Party (PCB) were ineffective in comparison with the MNR, particularly in terms of peasant support. The fact that the majority of peasants remained fiercely loyal to the government meant that it would be almost impossible in much of Bolivia to create the subjective conditions for a successful guerrilla operation. In some ways the MNR ties to the peasantry, like those of AD in Venezuela, APRA in Peru, and Conservatives and Liberals in Colombia, meant that rural guerrilla movements faced not just apathy or distrust but also active hostility.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Origins of the Guerrilla Movement of the 1960s&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Bolivia’s only guerrilla movement in the 1960s was, from the outset, foreign in origin. Unlike the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; of other nations treated in this volume, the Bolivian &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;, headed by Che Guevara himself, was created to take advantage of the country’s geographic location to initiate a continent-wide revolution. As a base for such revolution, Bolivia seemed ideal because it shares borders with five of the other nine republics in South America (Peru, Chile, Argentina, Paraguay, and Brazil). There is no doubt that continental revolution was Che Guevara’s goal, and only very secondarily was he interested in Bolivia per se. In this sense, the Bolivian &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; lacked entirely the domestic political roots of the other movements discussed in this book.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Following his disastrous term as Cuban minister of industries, Che Guevara left Cuba in 1965. Although his whereabouts for the next year are still largely unknown, there are sound reasons to believe that he spent several months in Africa, particularly the Congo, and perhaps even visited Vietnam. By the time he returned to Cuba in 1966, Che was firmly committed to leading a Latin American revolution, a notion which, at least then, had the support of Fidel Castro. According to Richard Gott, an authority on the subject, the original plan called for Che to return to Argentina, resurrect the guerrilla movement of Jorge Masetti, work closely with the guerrilla leader Leonel Brizola in Brazil, and rekindle guerrilla activities in Peru. Bolivia was to be used “as a refuge and a training ground.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en283|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;During the summer of 1966, however, the plan was altered; and Bolivia, rather than Argentina, was designated as the continental headquarters. From the outset, the operation was planned and directed from Cuba and could count on neither Bolivian Communist party support nor Bolivian cadres. Of the fifty guerrillas in Che’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;, seventeen were Cuban, twenty-nine Bolivian, three Peruvian, and one East German. All of the officers, however, were Cuban; no Bolivians were among the leaders.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en284|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Moreover, although Che and the Cubans did make some effort to recruit Bolivians, including Indian miners and peasants, they were hampered by the fact that they could not rely on any Bolivian political party or movement. Che himself noted in late December 1966 that “the Bolivians are good, although there are few of them.” A month later he wrote, “Of all the things foreseen, the one that is going slowest is the recruitment of Bolivian combatants.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en285|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Politico-Military Evolution of the Guerrilla Struggle&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;From the very beginning, Che and his Cuban comrades faced a number of almost insurmountable problems as they sought to create a successful guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; in Bolivia: (1) the hostility of the Bolivian Communist party (PCB); (2) a woeful lack of knowledge of Bolivian geography, which resulted in the selection of a questionable site for a &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; base; (3) the popularity of President Barrientos, particularly among the peasants; (4) the Sino-Soviet split and Soviet policies of peaceful coexistence with the United States; and (5) the rapid and effective response of the United States-trained counterinsurgency forces.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en286|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the earliest planning stages in Cuba, Mario Monje Molina, the secretary general of the PCB, had been induced to support the operation by a Cuban gift of $25,000 to the PCB and by promises from Fidel Castro that the revolution would be planned and controlled by Bolivians. The money was delivered, but it was perfectly clear throughout that the Cubans had absolutely no intention of relinquishing control to the PCB.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Less than two months after his clandestine arrival in La Paz in November 1966, Che met with Monje Molina. Che’s account of that meeting is revealing indeed:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The meeting was cordial but strained. In the background was the question: What are we here for? . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The conversation with Monje began with generalities but he quickly came down to his fundamental premise, stated in three basic conditions:&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;1) He would resign as party leader but would obtain its neutrality, and cadres would be brought for the struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;2) He would be the political and military leader of the struggle as long as the revolution was taking place in Bolivia.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;3) He would handle relations with other South American parties, trying to persuade them to support liberation movements (he mentioned Douglas Bravo as an example).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;I answered that the first point was a matter for his own judgment as Party Secretary, although I considered his position to be a great mistake. It was vacillating, accommodating, and would protect the good name in history of those who should be condemned for their crookedness. Time would prove me right.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;On the third point, I told him I had no objection to his trying but that he would fail. To ask Codovilla to support Douglas Bravo was equivalent to asking him to support an insurrection within his own Party. Time will tell again. [Douglas Bravo was then the leader of the Castro-oriented guerrillas of the Venezuelan Armed Forces of National Liberation, Vittorio Codovilla the perennial chief of the Moscow-leaning Argentine Communist Party—hence, Che’s sarcastic remark.]&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As for the second point, I could not accept it under any conditions. I was to be the military chief and I would not accept any ambiguities on this matter. Here the discussion stalled into a vicious circle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We agreed I would think it over and talk to the Bolivian comrades. We went over to the new camp. There he spoke to everybody, laying down the alternative of remaining with us or supporting the party. Everyone stayed, and this seemed to be a blow to him.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en287|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;By the end of January 1967, Che made it clear that the break with the PCB was irrevocable: “As was to be expected, Monje’s attitude was evasive since the first moment and treacherous after. Now the party is up in arms against us and I don’t know how far they will go, but this does not scare us, and maybe it will benefit us in the long run. (I’m almost certain of that.) The finest and most combative people will be on our side; they always go through a crisis of conscience more or less serious.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en288|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; That the split worsened is obvious in a bitter entry, dated September 24, 1967, in the diary of Pombo, a Cuban whose real name was Harry Villegas Tamayo. Of the PCB he wrote: “1) They have shown no confidence in guerrilla warfare; 2) They have made no efforts to organize themselves, rather, they view it all as not solving anything. They added that they had been concentrating all their efforts toward a general uprising and considered guerrilla warfare as secondary. We asked them what they had done to date; they replied, ‘Nothing.’ We told them we could not sit around 20 years waiting for them.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en289|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Isolated from the PCB and lacking any meaningful contacts with other Bolivian parties or even with the volatile miners, Che was forced to rely upon whatever resources he could muster. The selection of a site for the guerrilla base became, therefore, even more crucial. After several months of searching, Che’s Cuban advance men, led by Pombo, found and bought a farm on the Ñancahuazu River. Pombo described the property as being situated&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;in the southwest region of Santa Cruz province, in a mountainous area of exuberant vegetation but scant water in the general area. The property itself has plenty of water. Ñancahuazu is in a canyon between the Serranias de las Pirirendas to the east and the Serranias Incahuasi to the west; their highest peaks are its eastern and western borders. These ranges join up farther south and continue into the Salta range in Argentina. . . . the farm has the specifications for this sort of work, but not on a large scale as yet, although we shall establish the proper conditions by building a house farther in so that it cannot be seen, as the present one is right where the road ends. The problem, however, lies in the transfer of the people, because we have to fool Algaranaz [an inquisitive neighbor].&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Other descriptions of the site are less positive. Daniel James, editor of Che’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivian Diaries,&amp;lt;/span&amp;gt; writes: “The guerrilla base at Ñancahuazu was perched on the edge of a rocky canyon nearly twelve miles long and more than 309 feet deep. Below was a river 30 feet wide which hugged the canyon walls, leaving no path for man or animal to tread. The forest above was so thick that nothing was visible from the air but treetops.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en290|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Richard Gott adds that “the area around Ñancahuazu is characterized by hundreds of knife-edge hills bunched together and separated by deep, impenetrable ravines filled with thick tropical vegetation.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en291|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The difficult terrain may have helped the guerrillas early on, but it also contributed to their downfall in that it led to the permanent division of the guerrilla forces.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Toward the beginning of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;, Che notes: “Where a government has come into power through some form of popular vote, fraudulent or not, and maintains at least an appearance of constitutional legality, the guerrilla outbreak cannot be promoted, since the possibilities of peaceful struggle have not yet been exhausted.” The fact is that President Barrientos enjoyed widespread popular support, particularly among the middle class, the army, and, most important, the Indian peasants. He not only spoke fluent Quechua, but he also traveled extensively by helicopter to remote rural regions to enlist peasant backing. Moreover, he had continued the agrarian reform program of Paz Estenssoro and the MNR. Ironically, in the very area selected by Che, the government land reform program had delivered plots of ten hectares (about twenty-five acres) to many of the 16,000 families in the region.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en292|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Thus, there is little wonder that the peasants not only refused to support Che but also actually reported his activities to the police. There was no hope of creating the necessary subjective conditions among the peasantry.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Another devastating element for Che was the state of international relations in 1967. Any hope for uniting the left in the world or in Latin America had been shattered by the Sino-Soviet split after 1964. Even if Che had been able to enlist the aid of Monje Molina and the PCB, the Bolivian left would have remained badly divided, as it was elsewhere. Moreover, as noted in the Introduction to this volume, Soviet Latin American policy after the missile crisis of 1962 changed from support of guerrilla movements to discouragement in order to strengthen the new policy of peaceful coexistence with the United States. Although Fidel Castro obviously favored the export of revolution and the creation of “many Vietnams” in Latin America, his almost total reliance on Soviet economic and military assistance forced him to be more circumspect. The result was that Che found he could count on neither the Soviets nor the Cubans for extensive material support, a fact which contributed to his demise.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en293|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The situation was bad enough, but Che compounded his problems by moving prematurely into action. On March 23, 1967, the guerrillas attacked an advance column of Bolivian soldiers, killing seven and capturing another seven. Then, on April 10, the guerrillas again clashed with an army unit, killing ten and capturing thirty. Now out in the open but unable to rely upon support from any group inside or outside Bolivia, it was just a matter of time before the U.S.-trained Bolivian army would isolate and annihilate Che’s forces. Indeed, the United States, acting with great rapidity, moved into Santa Cruz with some twenty Special Forces troops and began immediately to train a Bolivian ranger unit in counter-guerrilla tactics.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en294|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Meanwhile, Che committed a fatal error: he divided his forces on April 15 and was never able to reunite them. The first unit, composed of twenty-seven men, was led by Che, while the second group contained seventeen men and one woman—Tania—and was led by Cuban-born Juan Vitalio Acuña Núñez (Joaquín). Throughout May, Che searched unsuccessfully for Joaquín and then moved north across the Río Grande, where for the next two months he and his men clashed periodically with Bolivian troops.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Contrary to what Che believed, however, Joaquín had not moved north but had remained in the Ñancahuazu area. Finally, after two deserters led the army to the guerrillas’ base camp and supply depots in various caves, Joaquín also moved north; but as his unit was crossing the Rio Grande on August 31, it was surprised by the army and destroyed.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The loss of Joaquín’s group and the seizure of all their supplies of food, medicine, and munitions by the army marked the end of the guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco.&amp;lt;/span&amp;gt; Moreover, in mid-September, the U.S. Special Forces completed their training of over six hundred Bolivian rangers, who immediately moved into action. Two weeks later, on October 8, 1967, the army surrounded the remaining guerrillas. Che was captured and later executed; the guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; was eliminated.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en295|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;From 1967 into the 1990s&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The death of Che Guevara in 1967 ended significant guerrilla activity in Bolivia. General Barrientos died in a helicopter crash in 1969, and for the next ten years six generals and several interim civilian administrations succeeded to the presidency of the republic. One of the military presidents, Juan José Torres (1970–71), espoused a populist program that included the abolition of Congress and the creation of a people’s assembly. In other instances, civilian politicians temporarily cooperated with the military in sustaining fragile coalitions. From August 1971 until 1978, Colonel (later General) Hugo Banzer, who had commanded the ranger forces, instituted a hard-line anti-Communist administration that banned political party activity and sent many of Bolivia’s leading politicians into exile.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;At the end of his term of office, General Banzer attempted to “democratize” the political system through elections and to impose his hand-picked successor, General Juan Pereda Asbún. However, the inability of the political system to produce “acceptable” results led to three general elections in 1978 and 1979, several different “presidents,” and then a new round of coups. In describing this period, one study concluded: “In less than one hundred days, two new administrations were ushered into the [presidential palace] increasing the number of coups to 201 in Bolivia’s 175-year history.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en296|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The political confusion was resolved temporarily when the Bolivian Congress selected Lidia Gueiler Tejada to serve as president for one year until August 6, 1980. Gueiler Tejada also failed to serve out her entire term; another coup in July 1980, headed by General Luis García Meza, returned the country to military rule.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Meanwhile, like the rest of Latin America’s people, Bolivia’s population became more urban (over 50 percent by 1980) and the economy more diversified. New opportunities for middle-class entrepreneurs and the declining importance of tin gave a greater complexity to the socioeconomic system. The proliferation of political movements and parties presented a confusing array of reformist alternatives whose proponents maintained important worker, peasant, and middle-class support. Of course, the military retained a dominant role in policymaking and administration.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As in Colombia, the production of, and commerce in, drugs in the 1970s became a major “off the books” component of the Bolivian economy and a principal source of wealth for leading military officers. Corruption at the highest levels of government and a growing economic and political crisis, including student protests and strikes by organized labor, forced the military regime to speed up the return to civilian government. In early 1982 the military incumbent, General Celso Torrelio, proposed the gradual “democratization” of the political process, an end to the ban on political party activity, and a loosening of restrictions on organized labor. By June 1982 an amnesty for political exiles initiated the return to Bolivia of the old cast of characters for the upcoming elections: Siles Zuazo, Paz Estenssoro, Juan Lechín, and others. Though elections were scheduled initially for June 1983, the worsening crisis pushed the military government in mid-1980 to reconstitute the previously disbanded Congress. Ultimately, in early October 1982, Congress selected former president Hernán Siles Zuazo (1956–60), who now headed the UDP, a left-center coalition, as president of Bolivia.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The new president, one of the old-guard MNR leaders who retained widespread popular support among the peasantry, pledged to end corruption, crack down on the drug trade, and inaugurate a “new period of national revolution”—that is, to reactivate the revolution of 1952. Seeking legitimacy in the present from the social revolution of the 1950s, Siles Zuazo reemphasized the agrarian reform issue, and his minister of agriculture and peasant affairs called for the rapid transfer of all arable land into the hands of the peasantry.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Facing a serious debt crisis, low prices for tin and other primary exports, and pressure from both the political right and the revolutionary left, the Siles Zuazo administration trod a rocky path in mid-1984. Presaging the actions of Peru’s President Alan García, Siles Zuazo called a halt to payments on the foreign debt, disclaimed responsibility for the military’s mishandling of the economy, and refused outright to accept IMF demands. Also anticipating the García program, Siles Zuazo cranked up the printing presses and increased the money supply by 1,000 percent between 1980 and 1984, with the predictable result that inflation soared from about 16 percent per year in the 1970s to 26,000 percent in 1984–85.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en297|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The red 100-peso bill was now called a Siles because “es rojo, es viejo, y no vale para nada” (it’s red, it’s old, and it’s not good for anything).&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en298|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The social costs of the Siles government’s policies were staggering. Strikes, marches, and demonstrations erupted across the nation and were met with police and army repression. Finally, in seeming desperation, the president called for new elections one year early. Hugo Banzer won a plurality of the vote, but the center-left parties controlled Congress and elected instead seventy-seven-year-old Victor Paz Estenssoro. But he was not the same man who had served as president three times in the 1950s and 1960s. Paz Estenssoro now favored the neoliberal economic policies urged by the IMF and the World Bank.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Paz Estenssoro hired Professor Jeffrey Sachs of Harvard University, who had styled himself a sort of “money doctor” along the lines of Princeton University professor Edwin W. Kemmerer in the 1920s and 1930s.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en299|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The result was Decree No. 21,060 (also known as the New Economic Policy, NEP), which included the following measures: “the national currency was devalued, a uniform and free floating exchange rate established, all price and wage controls eliminated, public sector prices substantially raised, government expenditures severely restricted, [and] real wages of government employees reduced.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en300|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The new president also raised taxes and launched an unprecedented attack on the state bureaucracy, reducing COMIBOL (Bolivian Mining Corporation), for example, from 30,000 workers to 7,000 and the YPFB (Bolivian State Petroleum Company) from 9,000 to 5,000 in the period 1984-87.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en301|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; These drastic cuts seriously wounded labor unions and the COB, which lost much, if not most, of their national power. As in Chile, Argentina, Brazil, and Peru, shrinking the state and weakening organized labor meant a concomitant loss of the left’s political power. Then, as if on some demonic cue, the International Tin Council, the thirty-two-nation cartel which had controlled the price of tin for decades, went bankrupt, and tin prices collapsed. In the years 1984–85, COMIBOL lost almost $234 million due in part to inefficiency and low-grade ore, but even Malaysia, which had the highest grade ore and the most efficient management in the world, had to close one hundred mines and lay off over 4,000 workers.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en302|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From 1985 to 1994, 20,000 civil servants lost their positions, while 35,000 workers in the private sector found themselves on the street as a result of free-trade policies that forced the closing of many industries. Moreover, the elimination of state subsidies for food, gasoline, and basic goods resulted in massive price increases.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en303|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Nevertheless, the NEP successfully reduced inflation from 26,000 percent to only 9.3 percent by 1993, the lowest in Latin America. It also induced modest economic growth rates from 3 to 4 percent from 1985 to 1993.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As elsewhere in Latin America, however, the combination of transition from military to civilian government, implementation of neoliberal economic policies, and downsizing the public sector (including the armed forces) battered the urban and rural poor, organized labor, and public employees. Antinarcotics campaigns, particularly U.S.-encouraged crop-eradication programs, further agitated parts of rural Bolivia.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The “drug war” in Bolivia meant the creation in 1983 of the Unidad Móvil de Patrullaje Rural (UMOPAR), an increasingly militarized unit of the national police. UMOPAR challenged the army’s monopoly on internal security and antiguerrilla operations with its training in low-intensity conflict and eventually the naming of the former commander in chief of the armed forces (1988–89), General Edwin Peredo Camacho, to head the unit in the early 1990s. U.S. counterinsurgency advisers operated with relative autonomy in assisting and training Bolivian “police” but in reality were creating light infantry units within the national police forces.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This shift of roles worried Bolivia’s army leadership, searching as it was for a suitable role redefinition and rationale for institutional budgets in the wake of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;perestroika&amp;lt;/span&amp;gt; and the rapidly changing landscape of South American geopolitics. Meanwhile, antidrug efforts became the most heavily financed and most “modern” military operations in the country—another indication of the low-level threat perceived from guerrilla and ethnic movements in comparison with other nations in the region—and also the source of increasing concern by the military.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en304|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A wave of traditional political and newer ethnic-based protest against government policies in the late 1980s included an incipient Indian-dominated guerrilla movement, as the country again approached presidential elections. In these circumstances the 1989 elections represented a significant break with the past, just as they had in Venezuela, Chile, and, to some extent, El Salvador and Colombia. As in Colombia, Chile, and Venezuela, Bolivia’s political left sought new ways to participate in the process of “democratization” as the cold war ended and economic globalization shattered the previously militant Bolivian labor movement and Marxist parties.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With the exception of Hugo Banzer, whose political career dated back to the 1970s, the other major candidates were men who had come to prominence after the 1952 revolution. Gonzalo Sánchez de Lozada, a wealthy, U.S.-educated mine owner, led the MNR ticket, while Jaime Paz Zamora was the candidate of the MIR. Although Banzer again won a plurality of the votes, he lacked the strength in Congress necessary to be named president. As a result, his party, the ADN, formed an alliance (Acuerdo Patriótico) with Paz Zamora, who was elected president (1989–1993).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Perhaps the most important result of the vote was that even though the Katarista movement (see below) received only 23,000 votes, two &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;cholo&amp;lt;/span&amp;gt; parties came to the fore, a clear indication that Indian and cholo disaffection was growing. Indeed, media personality Carlos Palenque and his Conciencia de Patria (Conscience of the Fatherland) party garnered over 173,000 votes from the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;cholo&amp;lt;/span&amp;gt; and Aymara peasant populations of the La Paz region.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en305|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Despite his leftist background and the leftist ideology of the MIR, Paz Zamora continued the economic policies of Paz Estenssoro-Sachs and the NEP. The plight of the poor did not improve and in many cases worsened. Such objective conditions, according to Che Guevara, were propitious for the advent of guerrilla warfare; and, indeed, Bolivia was to have its first significant taste of guerrilla resurgence since Che’s death in 1967.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Ejército Guerrillero Túpac Katari (EGTK)&amp;lt;/span&amp;gt;&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en306|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The EGTK originated in Indian militancy, which had been growing since the early 1970s. According to Herbert Klein, Indian leadership had long been alienated from the COB, which viewed the Indians as members of the old peasant-military alliance.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en307|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In 1974 the Aymara peasants in the Cochabamba Valley had blockaded roads in protest over government controls on commodity prices. The Banzer administration reacted swiftly and with deadly force resulting in “the first peasant-military confrontation and massacre since 1952.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en308|&amp;lt;span&amp;gt;34&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1976, Aymara peasant leaders in the area around La Paz organized the Movimiento Revolucionario Túpac Katari (MRTK); and in 1977 another party, the Movimiento Indio Tupaj Katari (MITKA), appeared, led by Felipe Quispe Wuanca (also spelled Huanca) and Constantino Lima.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en309|&amp;lt;span&amp;gt;35&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; By the late 1970s and early 1980s the movement had subsumed most of the government-sponsored peasant labor unions and formed its own, the CSUTCB (Unified Syndical Confederation of Peasant Workers of Bolivia). The Kataristas seized control of the Aymara peasant unions in 1981 and gained representation in the COB; in the same year, the COB appointed an Indian, Genaro Flores, as one of its officers. Indian parties and movements constituted a rising force in Bolivian politics.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en310|&amp;lt;span&amp;gt;36&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;More militant activists within the MRTK were impatient with the boredom of everyday party politics and were unwilling to accept the slow pace of reform, as was also true of certain members of the MITKA. Quispe Wuanca broke away from the MITKA in about 1982 and formed the Ayllus Rojos Tupac Kataristas, which he then united in 1984 with the Células Mineras de Base, thereby creating a single worker-peasant organization. That organization later changed its name to the Ofensiva Roja, the immediate predecessor of the EGTK.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en311|&amp;lt;span&amp;gt;37&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The biggest surprise in the 1985 elections was that the MRTK, running for the first time, garnered 2 percent of the vote. The massive economic collapse during the disastrous presidency of Hernán Siles Zuazo radicalized much of the nation’s youth, and the EGTK was a partial beneficiary of that radicalization. Attacking government targets and various political parties, the EGTK posed a limited but real threat to economic infrastructure and political stability.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By 1988, Quispe Wuanca was in jail for dynamite attacks against the headquarters of various political parties. While incarcerated, he wrote a book describing the movement and its ideology, asserting that:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;I am Aymara, descendant of the lineage of the valiant Quispes of Azángaro, such as our forefather Diego Qhispi (Quispe): I am a chip from the same trunk and I intend to follow and forge that ideology through armed struggle. Our grandfather Diego Quispe was the most illustrious Indian &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;compañero&amp;lt;/span&amp;gt; ever, a mystical warrior who fought as a soldier under Andrés Tupaj Amaru and then at the side of Julián Apaza “Tupak Katari,” with the rank of Colonel of the Aymara Army of Liberation; because of his political and ideological position regarding armed violence by the Ayllus, he was condemned by his Spanish assassins to the gallows and then drawn and quartered just like Túpak Katari.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en312|&amp;lt;span&amp;gt;38&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;After Quispe Wuanca, the most important leaders of the EGTK were the García brothers, Raúl and Alvaro, who were raised in a Catholic home where their mother was deeply involved in the ecclesial base communities of the liberation theology movement. They both studied at the Universidad Nacional Autónoma de México for a number of years and returned to Bolivia radicalized. Space precludes a detailed biographical list of all the EGTK leaders, but a perusal of their names and occupations suggests that virtually the entire leadership came from an indigenous and peasant or mining background,&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en313|&amp;lt;span&amp;gt;39&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; in sharp contrast to the urban, middle-class, and even military origins of Latin America’s guerrilla leaders of the 1960s–80s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;On June 23, 1991, the EGTK announced the beginning of what they called a “Communal War” by hanging three red roosters in the city of El Alto, near La Paz. This act was followed by a spate of dynamitings of power pylons (July 4, July 27, August 3), attacks on oil pipelines (July 17 and 26), and assaults against police outposts and the main plazas of small towns (July 17, August 6, September 20, October 6).&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en314|&amp;lt;span&amp;gt;40&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Further attacks took place in early 1992 but, beginning in February and continuing through April, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;carabineros&amp;lt;/span&amp;gt; and army units captured many EGTK militants, including important leaders such as Alvaro García and his wife, Raquel Gutiérrez. Charges of torture and intimidation of the prisoners immediately emerged, but the arrests continued throughout the year, punctuated with the capture of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;jefe máximo&amp;lt;/span&amp;gt;, Felipe Quispe Wuanca, on August 19.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en315|&amp;lt;span&amp;gt;41&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Although there were a few more attacks in 1992 and 1993, the capture of Quispe Wuanca and the García brothers decapitated the movement. By mid-1993 it was dormant, if not dead. Peasant leaders, directors of the CSUTCB, and the Federación Nacional de Mujeres Campesinas “Bartolina Sisa” all demanded amnesty for the imprisoned EGTK members, but they lacked the political power at both the local and national levels to pressure the government into easing its stance.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en316|&amp;lt;span&amp;gt;42&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Given the time frame of their activities and the types of attacks which they carried out (hanging dead animals, dynamiting power pylons, blowing up pipelines), many observers within and outside of Bolivia sought to compare the EGTK with Sendero Luminoso in Peru. That comparison is only valid at a superficial level. The most basic difference was that although the Senderistas initially preached neo-Inca revivalism, they quickly turned on their indigenous followers. The EGTK, on the other hand, was committed to the creation of various Indian states within Bolivia, by force of arms if necessary. After noting that rich, Yankeeized, and gringoized Bolivians invoked as their nation’s forefathers such foreigners as Simón Bolívar, Antonio José de Sucre, and Andrés de Santa Cruz, the EGTK argued that “we the workers invoke the names of our own martyrs and heroes such as Túpac Katari, Bartolina Sisa, Tomás Katari, Zarate Willca, and other great men and women who gave their lives for our liberation and the revindication of Indian peoples.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en317|&amp;lt;span&amp;gt;43&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Further, the EGTK declared, “The Guerrilla Army Túpac Katari, with the face of Tata Inti, with rifles on our chests, with the religiosity of Pacha Mama, the Wak’as, and the sacred places, steadfastly gives its warmest and most fervent homage to Qhapax Apu Mallku Túpac Katari, ferociously and cruelly dismembered.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en318|&amp;lt;span&amp;gt;44&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The EGTK also rejected out of hand the so-called Inca communism first praised by José Carlos Mariátegui and picked up later by Sendero Luminoso: “We do not believe in the mystification of the Inca Empire. The truth is that while there were communitarian associations within the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;comunidades&amp;lt;/span&amp;gt;, there were classes and class oppression in that society.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en319|&amp;lt;span&amp;gt;45&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Moreover, the EGTK, and Raúl García in particular, were extremely critical of Sendero’s refusal to recognize the differences among Indian groups and therefore the necessity of different Indian nations, including those of the Amazon Basin. Related to this criticism was the EGTK’s total disavowal of Sendero’s indiscriminate and bloody violence: “We have taken an oath to avoid whenever possible the spilling of innocent blood, something which Sendero has done with much facility.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en320|&amp;lt;span&amp;gt;46&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In short, the EGTK was an Indian movement, led by Indians for Indians, with the stated goal of establishing Indian nations within Bolivia. In comparison to the guerrilla movements of the 1980s and 1990s in Peru, Guatemala, El Salvador, and Nicaragua, the EGTK was short-lived and of little military importance. Nevertheless, it represented a serious effort to rectify five hundred years of oppression and death. It was certainly the most radical expression of the Bolivian &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;indigenista&amp;lt;/span&amp;gt; movement in the last three decades.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National elections in 1993 saw not only an MNR victory with Gonzalo Sánchez de Lozada taking the presidency but also with the head of the Movimiento Revolucionario Túpac Katari de Liberación, Víctor Hugo Cárdenas, assuming the vice presidency.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en321|&amp;lt;span&amp;gt;47&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; While the political game changed (1993–97), as has its racial and ethnic makeup, those who would pronounce the death knell of guerrilla movements in Bolivia would be advised to heed the words of Herbert Klein: “The capturing of the formal labor movement by the old Marxist parties with their anti-imperialist, nationalist, and state socialist ideas might lead to a new left coalition, though the weakened union structure suggests a less important role for them in the future. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;More probable is the rise of some type of populist, left, and modern indigenista movement taking over the far left political scene, especially as the Indian and cholo masses are beginning to find more direct political expression at the national level.&amp;lt;/span&amp;gt;”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en322|&amp;lt;span&amp;gt;48&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The limited post-1990s guerrilla movements in Bolivia shared little with Che Guevara’s ideological or political vision except the use of guerrilla tactics against the incumbent governments. Like most other 1980s guerrilla movements in Latin America, the Bolivian insurgents harkened back to local histories and long-standing demands for social justice and political reform. They also reacted to the harsh consequences of neoliberal reforms, globalization of national economies, and drug crop-eradication programs that directly affected peasant producers and rural marketing systems.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Armed resistance against government policies and armed attacks to press for social and political reforms, including more autonomy and respect for Indian peoples, were a far cry from Guevara’s 1960s call for “two, three, or many Vietnams” to destroy capitalism and build socialist &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;patrias&amp;lt;/span&amp;gt; throughout Latin America. As in Guatemala, Mexico, and Peru, the centuries-long struggle for Indian rights in Bolivia had periodically relied on armed rebellion long before—and now long after—Che Guevara, the Cuban Revolution, and the cold war. With the EZLN in Mexico and Indian movements elsewhere, the Bolivian EGTK was not the first, nor would it be the last, movement to resort to violence and guerrilla tactics to further the cause of the poor and ethnic underclasses of Latin America.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Notes&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;endnotes&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en275|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Herbert S. Klein, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Parties and Political Change in Bolivia, 1880–1952&amp;lt;/span&amp;gt; (Cambridge: Cambridge University Press, 1969), p. 411. See also Klein’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia: The Evolution of a Multi-ethnic Society&amp;lt;/span&amp;gt; (New York: Oxford University Press, 1982).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en276|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Klein, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia&amp;lt;/span&amp;gt;, pp. 227-28, and Ronald J. Clark, “Agrarian Reform: Bolivia,” in Peter Dorner, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Land Reform in Latin America&amp;lt;/span&amp;gt; (Madison: Wisconsin Land Tenure Center, Land Economics, 1971), p. 129.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en277|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The literature on the revolution is voluminous, but the reader is directed particularly to Robert T. Alexander, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Bolivian National Revolution&amp;lt;/span&amp;gt; (New Brunswick, N.J.: Rutgers University Press, 1958); Jonathan Kelly and Herbert S. Klein, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolution and the Rebirth of Inequality: A Theory Applied to the National Revolution in Bolivia&amp;lt;/span&amp;gt; (Berkeley and Los Angeles: University of California Press, 1981); James M. Malloy, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia: The Uncompleted Revolution&amp;lt;/span&amp;gt; (Pittsburgh: University of Pittsburgh Press, 1970); James M. Malloy and Richard S. Thorn, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Beyond the Revolution: Bolivia since 1952&amp;lt;/span&amp;gt; (Pittsburgh: University of Pittsburgh Press, 1971); and James W. Wilkie, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Bolivian Revolution and U.S. Aid since 1952&amp;lt;/span&amp;gt; (Los Angeles: Latin American Center, University of California at Los Angeles, 1969).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en278|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;By far the best and most complete account of the period 1932-52 is Klein, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Parties and Political Change in Bolivia,&amp;lt;/span&amp;gt; pp. 228-402. See also his &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia&amp;lt;/span&amp;gt;, especially chap. 7.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en279|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Klein, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia,&amp;lt;/span&amp;gt; pp. 235-36. There is an extensive literature on the Bolivian land reform program. The reader is directed particularly to William E. Carter, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Aymara Communities and the Bolivian Agrarian Reform&amp;lt;/span&amp;gt; (Gainesville: University of Florida Press, 1965); Dwight B. Heath, Charles J. Erasmus, and Hans C. Buechler, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Land Reform and Social Revolution in Bolivia&amp;lt;/span&amp;gt; (New York: Praeger, 1969); and the essays by William E. Carter, Melvin Burke, and Madeline Barbara Leons and William Leons in Malloy and Thorn, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Beyond the Revolution&amp;lt;/span&amp;gt;, pp. 233-39.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en280|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Melvin Burke, “Land Reform in the Lake Titicaca Region,” in Malloy and Thorn, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Beyond the Revolution,&amp;lt;/span&amp;gt; p. 303. For a fascinating analysis of how Paz Estenssoro and the MNR viewed Indian peasants and land reform, the new Indianism, see Fredrick B. Pike, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The United States and the Andean Republics: Peru, Bolivia, and Ecuador&amp;lt;/span&amp;gt; (Cambridge, Mass.: Harvard University Press, 1977), pp. 275-87.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en281|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Milton S. Eisenhower, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Wine Is Bitter: The United States and Latin America&amp;lt;/span&amp;gt; (Garden City, N.Y.: Doubleday, 1963). See also Cole Blasier, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Hovering Giant: U.S. Response to Revolutionary Change in Latin America&amp;lt;/span&amp;gt; (Pittsburgh: University of Pittsburgh Press, 1976), especially chaps. 5 and 7.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en282|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Wilkie, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Bolivian Revolution,&amp;lt;/span&amp;gt; p. 13.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en283|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Richard Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements in Latin America&amp;lt;/span&amp;gt; (Garden City, N.Y.: Doubleday, 1971), pp. 409–10.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en284|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See a list of the guerrillas by name, alias, national origin, military rank, and fate in Daniel James, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Complete Bolivian Diaries of Che Guevara and Other Captured Documents&amp;lt;/span&amp;gt; (New York: Stein and Day, 1969), pp. 324-27.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en285|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;James, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Complete Bolivian Diaries&amp;lt;/span&amp;gt;, pp. 96, 108.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en286|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;There are many accounts of Che Guevara’s Bolivian campaign, but one must begin with Che’s own diary, which was published in two different editions: James, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Complete Bolivian Diaries&amp;lt;/span&amp;gt;; and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Diary of Che Guevara, Bolivia: November 7, 1966–October 7, 1967&amp;lt;/span&amp;gt; (New York: Bantam Books, 1968). The James volume is more complete in that it also contains the diaries of Rolando, Pombo, and Braulio, whereas the latter contains a valuable introduction by Fidel Castro. Also important are Rodolfo Bellani, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La tumba del “Che&amp;lt;/span&amp;gt;” (Buenos Aires: Imprenta López, 1965); Regis Debray, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Che’s Guerrilla War&amp;lt;/span&amp;gt; (London: Penguin Books, 1975); Luis J. González and Gustavo A. Sánchez Salazar, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Great Rebel: Che Guevara in Bolivia&amp;lt;/span&amp;gt; (New York: Grove Press, 1969); Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 395-481; Marta Rojas and Mirta Rodríguez Calderón, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Tania, the Unforgettable Guerrilla&amp;lt;/span&amp;gt; (New York: Random House, 1971); Jesús Lara, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Inti Paredo&amp;lt;/span&amp;gt; (México, D.F.: Editorial Diógenes, S.A., 1972); I. Lavretski, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Ernesto Che Guevara&amp;lt;/span&amp;gt; (Moscow: Editorial Progreso, 1975); Guido “Inti” Paredo, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Mi campaña junto al “Che”&amp;lt;/span&amp;gt; (La Paz: Oscar Crespo V., Editor, 1970); and Rubén Vásquez Díaz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia a la hora del Che&amp;lt;/span&amp;gt; (México, D.F.: Siglo Veintiuno Editores, S.A., 1968).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en287|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;James, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Complete Bolivian Diaries&amp;lt;/span&amp;gt;, pp. 95–96. Most of Monje Molina’s lengthy rebuttal to Che, which was published later, is translated and reprinted in Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 430-38.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en288|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;James, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Complete Bolivian Diaries&amp;lt;/span&amp;gt;, p. 108.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en289|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 274.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en290|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 32.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en291|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, p. 421.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en292|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Pombo’s diary in James, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Complete Bolivian Diaries,&amp;lt;/span&amp;gt; p. 275.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en293|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Herbert S. Dinerstein, “Soviet Policy in Latin America,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;American Political Science Review&amp;lt;/span&amp;gt; 61, no. 1 (March 1967): 80-90; James, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Complete Bolivian Diaries&amp;lt;/span&amp;gt;, p. 275.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en294|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 446–51.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en295|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a good summary of the military campaign, see ibid., pp. 466-81.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en296|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;“Bolivia: The Politics of a Frustrated Revolution,” in Russell H. Fitzgibbon and Julio A. Fernandez, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latin America: Political Culture and Development&amp;lt;/span&amp;gt;, 2d ed. (Englewood Cliffs, N.J.: Prentice-Hall, 1981), p. 226.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en297|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Paul Van Lindert and Otto Verkoren, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia in Focus: A Guide to the People, Politics, and Culture&amp;lt;/span&amp;gt;, trans. John Smith (London: Latin American Bureau, 1994), p. 27; Eduardo Gamarra, “Facing the Twenty-first Century: Bolivia in the 1990s” (unpublished manuscript provided to the authors). Much of the data for the period 1980-96 has been drawn from the above authors and from Herbert S. Klein, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia: The Evolution of a Multi-ethnic Society&amp;lt;/span&amp;gt;, 2d ed. (New York: Oxford University Press, 1992), pp. 269-86.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en298|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Van Lindert and Verkoren, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia in Focus,&amp;lt;/span&amp;gt; p. 28. One of the authors was in La Paz in September 1985 only days after the government had issued notes of 1, 5, and 10 million pesos (the exchange rate was 1 million pesos to the dollar). However, most people were still using old bills, of which 10,000 pesos was the largest. It was literally necessary to carry large bundles of bills tied with string or rope or a suitcase full of money to buy lunch or a book or two.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en299|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Sachs has published widely on neoliberalism and the economic necessities of a strict market economy. See, for example, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Poland’s Jump to the Market Economy&amp;lt;/span&amp;gt; (Cambridge, Mass.: MIT Press, 1993); (with Warwick J. McKibbin), &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Global Linkages: Macroeconomic Interdependence and Cooperation in the World Economy&amp;lt;/span&amp;gt; (Washington, D.C.: Brookings Institution, 1991); (with Carlos E. Paredes), ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru’s Path to Recovery: A Plan for Economic Stabilization and Growth&amp;lt;/span&amp;gt; (Washington, D.C.: Brookings Institution, 1991); and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Developing Country Debt and Economic Performance&amp;lt;/span&amp;gt;, 3 vols. (Chicago: University of Chicago Press, 1989). For a brilliant analysis of Kemmerer and his many “missions” to Latin America, see Paul W. Drake, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Money Doctor in the Andes: The Kemmerer Missions,&amp;lt;/span&amp;gt; 1923–1933 (Durham, N.C.: Duke University Press, 1989).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en300|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Klein, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia,&amp;lt;/span&amp;gt; p. 275.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en301|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 275-76.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en302|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Van Lindert and Verkoren, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia in Focus,&amp;lt;/span&amp;gt; p. 29.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en303|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 30.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en304|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Raúl Barrios and René Antonio Mayorga, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La cuestión militar en cuestión: Democracia y fuerzas armadas&amp;lt;/span&amp;gt; (La Paz: Centro Boliviano de Estudios Multidisciplinarios, 1994), particularly pp. 99–106.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en305|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Van Lindert and Verkoren, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia in Focus,&amp;lt;/span&amp;gt; pp. 39-42; Klein, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia,&amp;lt;/span&amp;gt; p. 284.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en306|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;In the political party and labor unions, Túpac is always spelled with a c. The Tupak Katari Guerrilla Army, however, usually spelled Tupac with a &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;k&amp;lt;/span&amp;gt; and omitted the accented &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;ú.&amp;lt;/span&amp;gt; Others have spelled Túpaj with a &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;j.&amp;lt;/span&amp;gt; Except in direct quotes from the Ejército Guerrillero Tupak Katari itself, we will use Túpac with the c and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;ú&amp;lt;/span&amp;gt;.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en307|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Klein, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia,&amp;lt;/span&amp;gt; p. 273.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en308|&amp;lt;span&amp;gt;34&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 257.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en309|&amp;lt;span&amp;gt;35&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a brilliant and comprehensive account of the rise of Katarismo and its links to the original Túpac Katari of the 1780s, see Xavier Albó, “From MNRistas to Kataristas to Katari,” in Steve J. Stern, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Resistance, Rebellion, and Consciousness in the Andean Peasant World, 18th to 20th Centuries&amp;lt;/span&amp;gt; (Madison: University of Wisconsin Press, 1987), pp. 379-419. This article was published before the guerrilla offensive and therefore neither treats it nor anticipates it. See also Klein, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia,&amp;lt;/span&amp;gt; p. 273; and Jaime Iturri Salmón, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;EGTK: La guerrilla aymara en Bolivia&amp;lt;/span&amp;gt; (La Paz: Ediciones Vaca Sagrada, 1992). Iturri Salmón’s work is the most comprehensive analysis of the guerrilla movement available in any language.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en310|&amp;lt;span&amp;gt;36&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Albó, “From MNRistas,” pp. 398-406; and Klein, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia,&amp;lt;/span&amp;gt; p. 273.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en311|&amp;lt;span&amp;gt;37&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Iturri Salmón, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;EGTK&amp;lt;/span&amp;gt;, pp. 14, 27; Albó, “From MNRistas,” pp. 402-5.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en312|&amp;lt;span&amp;gt;38&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Quoted in Iturri Salmón, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;EGTK&amp;lt;/span&amp;gt;, pp. 14–15.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en313|&amp;lt;span&amp;gt;39&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 14–16. The most important names and occupations are: Macario Tola Cárdenas, miner; Victor Ortiz Quisbert, miner; Féliz Arismendi Caiza, peasant; Jesús Rojas Lucana, peasant leader; Santiago Yanique Apaza, miner; and Silverio Maidana (a.k.a. Mayta) Macias, peasant.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en314|&amp;lt;span&amp;gt;40&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Iturri Salmón, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;EGTK,&amp;lt;/span&amp;gt; pp. 18–19.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en315|&amp;lt;span&amp;gt;41&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 20–25.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en316|&amp;lt;span&amp;gt;42&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 23–25.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en317|&amp;lt;span&amp;gt;43&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 37-38.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en318|&amp;lt;span&amp;gt;44&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 53.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en319|&amp;lt;span&amp;gt;45&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 56.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en320|&amp;lt;span&amp;gt;46&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 65-66.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en321|&amp;lt;span&amp;gt;47&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Van Lindert and Verkoren, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia in Focus,&amp;lt;/span&amp;gt; p. 43.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en322|&amp;lt;span&amp;gt;48&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Klein, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia&amp;lt;/span&amp;gt;, p. 285, emphasis added.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;chapter&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&lt;br /&gt;
=== &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Political Chronology&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;tableau&amp;quot;&amp;gt;&lt;br /&gt;
{| class=&amp;quot;wikitable none&amp;quot;&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1927–33&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |U.S. marines support Nicaraguan government’s unsuccessful efforts against guerrilla movement of Augusto César Sandino. 1932 elections bring Liberal Juan Sacasa to the presidency.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1934&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Sandino assassinated.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1936–56&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Anastasio (“Tacho”) Somoza García dominates Nicaraguan politics through Guardia Nacional, U.S. support, and puppet presidents. Somoza dynasty established as family and related economic cliques control country’s economy.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1956&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Somoza García assassinated; Luis Somoza Debayle selected by Congress to complete his father’s term. Anastasio II (“Tachito”) Debayle heads Guardia Nacional; repression of opposition and incarceration and torture of those suspected to be involved in the assassination.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1957–63&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Luis Somoza Debayle. Initial “liberalization” of political system, followed by several invasions of Nicaragua by internal opposition from bordering countries (1959–61). First focos established in emulation of Cubans (1960–62). FSLN founded in Honduras (1961). Bay of Pigs invasion of Cuba launched from Nicaragua. Somoza declares support for anti-Communist policies of United States.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1963–66&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of René Schick, a part of Somoza’s apparatus, who dies in 1966 and is replaced by Interior Minister Lorenzo Guerrero. Country participates in Alliance for Progress programs, Central American Common Market, and CONDECA.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1967&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Luis Somoza Debayle dies of heart attack.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1967–71&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Anastasio Somoza Debayle. FSLN attacks Somoza family’s “La Perfecta” dairy (August 1967). Defeat of FSLN Pancasán &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco.&amp;lt;/span&amp;gt; FSLN attempts urban guerrilla operations, 1969–70. FSLN Zinica &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; defeated,&lt;br /&gt;
|}&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;tableau&amp;quot;&amp;gt;&lt;br /&gt;
{| class=&amp;quot;wikitable none&amp;quot;&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1970–71. Growing political opposition to Somozas by non-Marxist political elites. Somoza agrees to political reforms and need for new election law with interim junta.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1971–74&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Triumvirate junta (“Junta of the Three Little Pigs”). Retrenchment of guerrilla movement and FSLN operations.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1972&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Earthquake destroys Managua (December). Somoza assumes control.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1972–74&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Somoza rules by decree. Family and cronies profit from reconstruction of capital.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1974–79&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Anastasio Somoza Debayle. Tachito (now Tacho II) serves as “elected” president, increasing levels and sources of political opposition, which includes Christian Democrats, progressive clergy, independents, and labor movement. UDEL formed in 1974 as democratic alliance of opposition. FSLN commandos crash Christmas party at home of “Chema” Castillo and almost capture U.S. ambassador. Sporadic guerrilla activity, 1975–76. Somoza’s counterinsurgency operation, Aguila VI, defeats FSLN. FSLN founder Carlos Fonseca Amador killed in November 1976. Carter administration in United States puts pressure on Somoza to respect human rights and democratize Nicaraguan politics, 1977–79. Somoza suffers heart attack in July 1977. Assassination of Pedro Joaquín Chamorro in January 1978 unites opposition; riots and general strike follow. Monimbó uprising in February 1978. FSLN commandos capture Congress in August 1978. Businessmen’s strike and “September uprising”; final offensive in June 1979. Somoza flees July 17, 1979. FSLN enters Managua.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1979–84&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Sandinista regime initiates revolutionary changes in Nicaragua. United States supports counterrevolutionary guerrilla movements in Honduras and Costa Rica against revolutionary regime. Some ex-Sandinista commanders join guerrilla struggle against new government.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1981–84&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Reagan administration finances &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; armies in Honduras, Costa Rica, and Guatemala. Nicaraguan government builds new army and implements counterinsurgency with Soviet and Cuban support. Draft law adopted in 1983. Thousands of automatic weapons distributed to civilians and militia to counter &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras,&amp;lt;/span&amp;gt; 1983–84.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1983&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |United States invades Grenada, ousts pro-Cuban government—a “clear message” to Nicaragua.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1984&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |National elections; Daniel Ortega wins presidency and Sandinistas win 63 percent of vote, 61 of 96 seats in National Assembly (to write constitution).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1985–90&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of President Daniel Ortega and FSLN government. New constitution (1986) implemented in 1987. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Contra&amp;lt;/span&amp;gt; offensive from 1985–87 inflicts thousands of casualties and economic damage. Economy declines, inflation over 30,000 percent in 1988. Sapoá agreements in 1988 between government and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; point toward end of insurgency.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1986&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Iran-&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; scandal in Washington reduces U.S. congressional support for &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras;&amp;lt;/span&amp;gt; Esquipulas I meeting in Guatemala initiates meetings of Central American presidents to negotiate regional peace process.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1987&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Esquipulas II agreements (Arias Plan) become basis for Central American peace accords.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1988&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Sapoá accords (March) bring sixty-day cease-fire between &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; and government. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Contras&amp;lt;/span&amp;gt; to join in “National Dialogue” and participate in opposition political parties. Direct talks between government and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; leaders in Managua (May); talks stall and government orders crack-down on internal opposition, renewed offensive.&lt;br /&gt;
|-&lt;br /&gt;
| rowspan=&amp;quot;3&amp;quot; class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1989&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Central American presidents (except El Salvador’s ailing José Napole6n Duarte) meet in Caracas at inauguration of President Carlos Andrés Pérez. Ortega agrees to elections in Nicaragua with international observers. Central American presidents meet at Tesoro Beach, El Salvador. FSLN agrees to move up elections to February 1990. Continuing negotiations and “armed episodes” to December. FSLN persists in supplying arms to FMLN in El Salvador.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |(November) FMLN mounts “final offensive” in El Salvador; fails to provoke popular insurrection after battles in San Salvador and other major cities. U.S. and Central American presidents protest FSLN violation of Esquipulas II accords.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |(December) United States invades Panama to “arrest” General Manuel Noriega; Nicaraguan government alerts militia in case “Nicaragua is next.” Central American presidents call emergency summit at San Isidro de Coronado, Costa Rica. President Ortega publicly condemns FMLN violations of Esquipulas II accords, gives Salvadoran President&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Duarte his word of honor on fulfillment of peace process.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1990&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |FSLN loses presidential elections to UNO coalition headed by Violeta Barrios de Chamorro (February 25).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1990–96&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of President Violeta Barrios de Chamorro. National Disarmament Commission created (November) with Oscar Arias as honorary chairman. Both UNO and FSLN divide. President “governs” with moderate Sandinistas and personal supporters. Episodic violence from ex-&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras,&amp;lt;/span&amp;gt; ex-Sandinista army personnel, and increased crime. United States fails to provide much of promised aid, pressuring government to change army commanders. Government implements stabilization program and neoliberal reforms (1992–96). President Barrios de Chamorro claims unemployment at 60 percent in 1993; strikes, protests, and violence continue. Some 150 ex-&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; led by “El Chacal” take hostage members of disarmament commission, including Sandinista legislators, demanding firing of Humberto Ortega and more assistance for demobilized &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras;&amp;lt;/span&amp;gt; exSandinista officers, “Commandos for Dignity,” retaliate, taking hostage thirty UNO legislators, including Alfredo César and Virgilio Godoy; after five days hostages are released. New constitution ratified (1995). Humberto Ortega retires as army commander (1995). Political polarization intensifies into 1996. Pope John Paul II visits Nicaragua (February 1996). President reports: “General Joaquín Cuadra Lacayo, the new army chief, tells me we are still fighting a silent war.”&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Former Managua mayor and outspoken anti-Sandinista Arnoldo Alemán defeats Daniel Ortega in presidential elections (1996). FSLN denounces fraud and “irregularities” in elections.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1996–&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of President Arnoldo Alemán.&lt;br /&gt;
|}&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Background&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;In 1979 decades of struggle against the dictatorial dynasty of the Somoza family culminated in victory for the revolutionary forces in Nicaragua. For the first time since the Fidelista victory in Cuba in 1959, the combination of rural and urban guerrilla operations, student political movements, and multiclass, pluralist political insurrection brought down a “Caribbean dictatorship.” After twenty years of frustration for revolutionaries throughout the hemisphere and in Nicaragua itself, it seemed that Che Guevara’s inspiration and prescriptions had resulted in military and political victory for revolutionary militants in a Latin American country.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In many ways, Nicaragua’s twentieth-century political history resembles that of Cuba, the Dominican Republic, and Panama, with periodic U.S. military occupation punctuating episodes of violence and civil war.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en323|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; With an economy based on a small number of agricultural exports dependent on fluctuations in international market prices, Nicaragua had been a “banana republic,” a “coffee republic,” and a “banana, coffee, sugar, and cotton republic.” As in many of its Latin American neighbors, nineteenth- and twentieth-century politics in Nicaragua revolved around personalist conflicts and archaic ideological debates between Liberals and Conservatives. Diversification of agriculture and incipient industrialization had fragmented somewhat the dominant Conservative and Liberal oligarchy by the midtwentieth century, but in most respects the terms of political debate in the ruling classes did nothing to challenge the fundamental structure of Nicaraguan society: domination and repression of the vast majority of the population by a small group of landowners, financiers, and foreign investors under the direct administration of the Somoza family and the National Guard.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The uniqueness of the Nicaraguan situation resided in the almost permanent presence of U.S. troops in the country from 1912 to 1933 and the unusually close association between U.S. government officials and U.S. policy in the establishment and maintenance of the Somoza dynasty. Nowhere else in Latin America had U.S. policy been so consistent, so uncompromisingly committed to a personalist, then dynastic dictatorship. Likewise, nowhere else in Latin America did there exist the legacy of a nationalist hero who had successfully resisted, through guerrilla warfare, the first large-scale counterinsurgency adventures of the United States in the hemisphere.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en324|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From 1912 to 1925, U.S. policy toward Nicaragua centered on maintaining in power the minority governments of a number of Conservative politicians against the threat of Liberal insurrection and civil war. At times as many as 3,000 U.S. marines were required to protect Conservative dictators against Liberal armies; at other times, as few as 100 U.S. troops served as a reminder that the incumbent regime enjoyed American support. In 1925 intraparty conflict and personalist political strife brought Carlos Solórzano to the presidency, supported by a coalition of Conservatives and dissident Liberals. The new president requested that the United States postpone its plans to withdraw the small contingent of marines which remained in the country and the United States agreed, provided that the new government cooperate in the creation of a national constabulary of the sort that the United States had promoted in Haiti, the Philippines, Cuba, and the Dominican Republic.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en325|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Opposition forces protested the U.S. plan, but it was eventually adopted with certain modifications that defined the constabulary as “an urban, rural, and judicial police force” rather than as a substitute for the regular army. Shortly thereafter, the political situation degenerated once again into civil war, with the small constabulary playing a minor role as a supporter of the Conservative cause. In part on the pretext that Mexican and Communist support for the Liberals endangered American interests, Under Secretary of State Robert Olds justified renewed U.S. military intervention in Nicaragua as follows:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The Central American area down to and including the Isthmus of Panama constitutes a legitimate sphere of influence for the United States, if we are to have due regard for our own safety and protection. . . . Our ministers accredited to the five little republics stretching from the Mexican border to Panama . . . have been advisors whose advice has been accepted virtually as law . . . we do control the destinies of Central America and we do so for the simple reason that the national interest absolutely dictates such a course.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;There is no room for any outside influence other than ours in this region. We could not tolerate such a thing without incurring grave risks.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en326|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;By March 1927, U.S. forces supporting the Conservative administration again numbered over 2,000. In the hope of preventing full-scale American involvement in the civil war, President Calvin Coolidge sent former secretary of war Henry Stimson to Nicaragua to arrange a settlement between the warring parties and factions. Stimson imposed an agreement on the Conservative president, Adolfo Díaz, and most of the Liberal opposition, including Liberal general Anastasio Somoza García. This agreement provided for: (1) immediate peace; (2) a general amnesty; (3) Liberal participation in the cabinet; (4) American supervision of the disarmament of the adversaries; (5) retention of the marines in the country until a new nonpartisan National Guard, under American officers, could replace them; and (6) U.S. supervision of the 1928 elections. The new Guardia Nacional created in accordance with this agreement incorporated some of the remaining members of the old constabulary but essentially represented a new departure for Nicaraguan politics. For the next half century the Guardia would be the most important political institution in the country.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The American intervention produced still another novelty in Nicaraguan politics: a relatively fraud-free election that actually resulted in the opposition (Liberal) candidate winning the presidency. However, the new Liberal president and his immediate successor were unable to persuade dissident Liberal Augusto César Sandino to lay down his arms and join the new coalition of political forces that now dominated Nicaraguan society. During the next five and one-half years, Sandino’s guerrillas successfully eluded the American and Nicaraguan military forces and inflicted considerable damage and casualties on them. Adopting a nationalist, and eventually anti-American, posture, Sandino earned the everlasting enmity of the new Guardia, its leader, Anastasio Somoza, and the American military and diplomatic representatives in Nicaragua. Sandino fought against the U.S. marines and the Guardia Nacional from bases in the northern mountains of Nicaragua, taking sanctuary in Honduras when pursuit threatened his forces. Gradually, Sandino’s guerrilla war put pressure on some of the more southerly urban centers of the country, including, in the early 1930s, Managua. Meanwhile, faced with a seemingly unwinnable war, U.S. public opinion turned against this intervention. By 1932 the U.S. government was withdrawing the major part of the marine contingent and “Nicaraguanizing” the war through expansion of the Guardia Nacional. After supervising the 1932 elections, won by the Liberal candidate, Juan Sacasa, the last marines were withdrawn from Nicaragua. Sandino had survived the counterinsurgency campaign and provided Nicaraguans with a legacy of victorious, anti-American nationalism.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1934 the new president and the Guardia commander, themselves contesting for effective control of the country, concluded a pact with Sandino that acknowledged the guerrillas’ control over the northern sections of the country. General Somoza entered into this pact with great reluctance. Not only did he view it as an insult to the Guardia, but he also bitterly opposed official recognition of a de facto political and military power apart from the government and the Guardia. Somoza’s solution was simple and brutal: he invited Sandino and his generals to a state dinner and then had them murdered. Thus, treachery achieved in a day what years of counterinsurgency had failed to produce—the elimination of Sandino.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Although some of Sandino’s lieutenants and followers remained in the mountains as isolated guerrilla forces for some time, the Sandinista movement languished after its leader’s assassination and the defeat and death of the Sandinista military leader, Pedro Altamirano. By 1936, Anastasio Somoza García had maneuvered himself into the presidency, and from that point until his own assassination in 1956 he controlled Nicaragua as president, as commander of the Guardia, or as both. He did so by manipulating and even altering the constitution, electoral laws, and internal Guardia regulations in order to “legalize” his personal, then dynastic, rule. Occasionally, puppet presidents served the family’s interests; at other times, Somoza ruled directly. He repressed genuine Conservative party opposition, though he sometimes extended patronage and political positions to compliant “opponents” of the regime.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Early in his administration, Somoza established the pattern that would prevail throughout the family’s domination, imposing special “taxes” on cattle exports, extracting “contributions” from mining and textile firms and kickbacks from government personnel salaries for the Liberal party coffers, and acquiring real estate at bargain prices through forced sales and then reselling it to the government for highways or other public projects at considerable profit. Somoza quickly became the wealthiest man in the country; loyal subordinates and Guardia officers also participated in black market commerce and took advantage of opportunities to amass fortunes through corruption.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Thus, the U.S. occupation of Nicaragua in the early twentieth century and the creation of the Guardia Nacional established the basis for the next four decades of personalistic dictatorial government. General Somoza turned Nicaragua into a political satrapy in which he, his family, and his associates dominated national commerce and agriculture, looted the public treasury, enriched themselves from public contracts, and stole millions of dollars of American foreign assistance funds from the people of Nicaragua.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Always, however, Somoza (“Tacho”) courted U.S. support and prided himself on the services he provided U.S. governments with his anti-Communism and his willingness to serve as a tool of American intelligence and defense agencies. Throughout the early 1950s he cooperated in U.S.-sponsored intrigues in Central America and the Caribbean, and in 1954 he even boasted of his role in assisting the counterrevolutionary forces that invaded Guatemala under CIA direction. Even when American diplomats sometimes found the Somoza link embarrassing or wished to loosen a bit the ties of “friendship,” the Somoza regime continued to play its submissive role to the United States in inter-American relations.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In September 1956, Rigoberto López Pérez, poet and nationalist, assassinated Tacho Somoza in the city of León as the dictator prepared for his next “reelection” campaign. Somoza’s eldest son, Luis Somoza Debayle, assumed the interim presidency, and his younger legitimate son, Anastasio II (“Tachito”), assumed command of the Guardia Nacional. Vicious and widespread retribution against suspected participants in the assassination plot resulted in the jailing of numerous opponents and the torture of hundreds of others. The victims included General Emiliano Chamorro; Pedro Joaquín Chamorro, the editor of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Prensa&amp;lt;/span&amp;gt;; and Tomás Borge Martínez, who would later play an important role as rebel leaders.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Soon after Somoza’s assassination, the compliant Congress elected Luis to fill the remainder of his father’s term. The Conservative party decided to boycott the forthcoming 1957 “elections,” whereupon, to provide the pretense of an electoral opponent for the presidency, the Somozas revived the Conservative Nationalist party (called the Zancudo, or Mosquito, party by the opposition).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;During the next two years various political opponents conspired against the Somoza regime. Meanwhile, political and economic unrest throughout Nicaragua challenged the dynasty. The Nicaraguan Communist party (Partido Socialista Nicaragüense, PSN), founded in 1944, intensified its clandestine activities at the universities, and student protests led to public demonstrations against the regime. Peasant and worker conflicts with landlords and factory owners put strains on the “social stability” that the Somozas so cherished. The formation of the Nicaraguan Social Christian party (PSCN) and the Popular Christian Democratic Movement led eventually to a series of political and military movements against the regime. And even before Fidel Castro triumphed in Cuba, one of the last veterans of Sandino’s campaigns of the 1930s, Ramón Raudales, opened a guerrilla front in the mountains of the north, but Tachito Somoza transported anti-guerrilla troops to Nueva Segovia by air and easily defeated the forty-odd guerrillas led by the former Sandino compatriot.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en327|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;These initiatives by opponents of the regime produced little in the short term beyond the death, imprisonment, and torture of both Conservative and revolutionary rebels. However, the victory of the Cuban guerrilla movement and the defeat of dictator Batista inspired new hope in the Marxist and reformist opposition political leaders in Nicaragua, as well as in a new generation of radicalized students. It was a hope that tied Nicaragua’s guerrilla hero of the past to the conflict of the present. As Tomás Borge later wrote, Ramón Raudales was “a kind of bridge between the fight directed by Sandino and the struggle of the new generations of Sandinistas.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en328|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In many ways the formulations of Che Guevara in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; evoked fear on the part of the Somoza dynasty and stimulated hope for its adversaries. Guevara’s analysis seemed obviously applicable to the Nicaraguan dictatorship, and the legacy of Sandino allowed the Cuban example to be linked to the heroic, nationalist guerrilla resistance of Sandino.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en329|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;More specifically, in regard to the socioeconomic and political conditions discussed by Guevara in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;, Nicaragua, in 1960, seemed to conform more closely to Guevara’s analyses than Guatemala, Venezuela, Colombia, Peru, or Bolivia.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
# For years Anastasio Somoza García epitomized the Caribbean-type dictatorship described by Che Guevara as the ideal target of the guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;, and his son’s decision to impose a dynastic dictatorship, if anything, increased the regime’s vulnerability to &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;-inspired insurgency. Moreover, Nicaragua had an even less effective system of political parties than Guatemala. The Somoza dynasty used the Liberal Nationalist party (PLN) as an instrument of the family’s political control while tolerating token opposition from the Conservative Nationalist party and the Conservative party so as to preserve the facade of democracy. Though a splinter from the Liberal party, the Independent Liberals (PLI), strenuously opposed the dictatorship from the mid-1940s onward (one of their leaders was Tomás Borge), and a weak Social Christian (later Christian Democratic) movement emerged in the late 1940s, no realistic electoral alternative existed while the Somozas controlled the Guardia and manipulated the electoral apparatus.  &amp;lt;span&amp;gt;No matter who might win the elections, the Somozas or their temporary puppets won the vote count. In this sense it became clear to middle-class, elite, and revolutionary opposition movements that no alternative to violence existed if they were to rid Nicaragua of the dynasty. This recognition would, as Che Guevara indicated, provide legitimacy for the revolutionary politico-military movements that arose in the 1960s and 1970s.&amp;lt;/span&amp;gt;&lt;br /&gt;
# In addition to considerable rugged and isolated terrain within Nicaragua suitable for guerrilla operations, sparsely populated areas in neighboring Honduras and Costa Rica offered potential bases for guerrilla movements opposed to the Somoza dynasty. Moreover, the tradition of Sandino offered a psychological climate of great utility to guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; on the model offered by Che Guevara in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;.  &amp;lt;span&amp;gt;As in Guatemala, Venezuela, and Colombia, however, the lack of political ties between the rural sector and urban intellectuals, students, and political cadres made the countryside initially quite dangerous for the opponents of the Somoza dictatorship. In addition, the secret police apparatus of the Somozas covered most of the country, thereby greatly increasing the risk for political opponents of the regime.&amp;lt;/span&amp;gt;  &amp;lt;span&amp;gt;In contrast to the Guatemalan, Peruvian, and Bolivian cases, however, no serious cultural or linguistic barriers separated the Nicaraguan revolutionaries from the majority of the peasantry. (Exceptions to this included Indian groups in the sparsely populated northeast.) And, in contrast to the Venezuelan and Colombian cases, the government lacked any effective political linkages with the rural and urban working classes. The Somoza regime had never gained peasant and worker allegiance as had the AD party in Venezuela, APRA in Peru, the MNR in Bolivia, or the traditional parties in Colombia. Thus, potential guerrillas had both isolated rural zones in which to train and base an insurrectional &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; and the political space in which to organize the sort of liberated zones that Guevara believed necessary for the successful evolution of a guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;.&amp;lt;/span&amp;gt;&lt;br /&gt;
# Also consistent with Guevara’s formulations, Nicaragua remained an essentially rural society in which the concentration of agricultural resources in the hands of a few gave the “agrarian question” great political significance. In 1960 the country had approximately 1,500,000 residents; over 60 percent were classified as “active in agriculture” and only one-third urban, using generous definitions of “urban.” Other than Managua with approximately 350,000 people, none of the other major cities—León, Granada, Masaya, and Chinadega—had 50,000 residents. In short, Nicaragua had one major city, several large urbanizing villages, and a population predominantly rural in employment and orientation.  &amp;lt;span&amp;gt;The Nicaraguan economy relied almost exclusively on agriculture for its survival, and as late as 1978 agricultural products (cotton, sugar, coffee, bananas, and livestock) accounted for 94 percent of the value of its exports.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en330|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Moreover, the growing emphasis on export-oriented agriculture worsened an already bad land tenure structure (in the early 1960s, 5 percent of the agricultural holdings accounted for 60 percent of the farmland) and accelerated the process that pushed thousands of peasants off the land in the 1960s and 1970s.&amp;lt;/span&amp;gt;&lt;br /&gt;
# In contrast to the situations in Cuba, where rural labor was organized long before 1959, and in Venezuela, Colombia, and Peru, the Nicaraguan peasantry lacked any long-standing relationship with revolutionary or reformist political parties to serve as the basis for an insurrectionary &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco.&amp;lt;/span&amp;gt; Indeed, the repressiveness of the Somoza dynasty prevented the evolution of any strong Marxist revolutionary or reformist political institutions in Nicaragua. This political isolation of most of the peasantry would make very difficult and costly in lives the initial efforts by Guevara-inspired Nicaraguans to create guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; in the 1960s. As Che Guevara insisted in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;, the essential task of would-be revolutionaries would consist of utilizing the objective conditions of rural misery to create the subjective conditions for victory.  &amp;lt;span&amp;gt;In this task the nationalist, anti-American, anti-Somoza legacy of Sandino would give both a name and a symbol of victorious struggle to the group leading the military movement that toppled the dynasty in the late 1970s—the Sandinista Front for National Liberation (FSLN).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Origins of the Guerrilla Movements in the 1960s&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Like their counterparts in Venezuela, Guatemala, Colombia, and Peru, the Nicaraguan guerrillas in the 1960s came from student movements, dissident elements of the traditional political parties and the new social Christian movements, former Communists (PSN) who adopted Guevarist principles, and a small number of former military (Guardia) personnel. With the exception of the ex-Guardias and a few veterans of the Sandino campaigns of the 1930s, the rebels of the 1960s lacked military skills, political experience, and practical knowledge of rural life, let alone good contacts with the peasant population. For these reasons, and because the shock troops of the Guardia Nacional proved effective counterinsurgency fighters who could count on informants and paramilitary support in isolated regions, the Nicaraguan &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; of the 1960s led invariably to heavy casualties among the guerrilla fighters.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Armed resistance to the Somoza dictatorship after the Cuban victory included both traditional Conservative party and social Christian “invasions” as well as a number of Guevarista Marxist-inspired military movements. In June 1959 a military force led by Pedro Joaquín Chamorro, editor of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Prensa&amp;lt;/span&amp;gt;, and Enrique Lacayo Farfán of the Independent Liberal party invaded Nicaragua from Costa Rica by land and air.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en331|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Poor planning, lack of familiarity with the invasion zone, and the failure of a rebel-sponsored general strike proved fatal to the movement, which became known as the Movimiento de Olama y Mollejones. The Guardia easily defeated and captured almost all of the approximately one hundred rebels, many of whom were beaten and imprisoned.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en332|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Inexplicable vacillation on the part of Luis Somoza, however, saved the leaders from execution, and by 1960 most of them were out of prison and participating anew in antigovernment movements. Years later the Somozas’ failure to eliminate Pedro Joaquín Chamorro and the young revolutionaries who repeatedly initiated &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; in the 1960s would spell the end of the dynasty.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Shortly after the failure of the Olama y Mollejones invasion, another invasion force—this one clearly supported by Cuba—entered Nicaragua from Honduras. This force, assisted in Cuba by Che Guevara and launched with the blessing of the anti-Somoza president of Honduras from that country’s territory, consisted of radicalized students from Nicaragua, Mexico, and Guatemala and even some Cuban veterans of the Sierra Maestra. Calling themselves the Movimiento 21 de Septiembre in honor of the date of Tacho Somoza’s assassination, the fifty-five guerrillas were commanded by a former officer of the Guardia Nacional, Rafael Somarriba, and supplied with weapons by Cuba at their Honduran frontier camp, El Chaparral.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;U.S. intelligence and the Honduran military, not in sympathy with the Honduran president, Ramón Villeda Morales, located the guerrilla base camp despite his efforts to warn the rebels of the danger. On June 23, 1959, Honduran troops surprised the revolutionaries at their base camp, killed or wounded almost half the force, and took the majority prisoner. Among the wounded guerrillas was Carlos Fonseca Amador, a young revolutionary who would later die in the struggle that he unremittently waged against the Somoza dynasty.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Somozas’ response to these military incidents, beyond harsh and effective suppression of the incipient &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt;, was to remind the United States of the Communist threat to the hemisphere posed by Fidel Castro’s and Che Guevara’s efforts to duplicate the Cuban victory in Central and South America. For his part, President Eisenhower ordered the U.S. Navy to prevent any “Communist-led” interventions into Central America.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en333|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Nonetheless, some twenty “armed attacks” or would-be guerrilla movements by a variety of anti-Somoza forces provided bothersome, if ineffective, challenges to the Somozas’ regime during the next two years.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The wave of anti-Somoza military activity coincided with renewed anti-regime activity by student groups, the small leftist labor movement, and dissident political parties, both within the country and among Nicaraguans in exile. One of the most important of these groups was the Nicaraguan Revolutionary Youth (JRN) founded by Carlos Fonseca, Tomás Borge, and Silvio Mayorga. Both Fonseca and Borge had experience with the Nicaraguan Communist party (PSN). Fonseca had participated in Communist student movements in the 1950s and had traveled to the Soviet Union, Eastern Europe, and Cuba. Like many of his contemporaries in the rest of Latin America, however, Fonseca left the PSN in 1960 to follow the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquista&amp;lt;/span&amp;gt; line of Che Guevara. Thus, these three revolutionaries, along with others they would recruit along the way, formed the intellectual foundations for the Frente Sandinista de Liberación Nacional (FSLN), the movement that eventually led the politico-military insurrection which toppled the Somoza dynasty. In this sense, in Nicaragua as in Guatemala, Venezuela, Colombia, and Peru, former militants of the Communist party provided an essential spark for the guerrilla movements of the 1960s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;At about the same time the JRN was founded in Costa Rica, a more broadly based student movement appeared in Managua, calling itself the Patriotic Youth of Nicaragua (JPN). Many eventual leaders and combatants of the FSLN, which was organized later, studied revolutionary theory and learned the politics of opposition to the dictatorship in the JPN. Such FSLN heroes as Doris Tijerino and Julio Buitrago were extremely active in the early days of this student movement. Though ideologically quite diverse, the JPN took the lead in opposing the Somoza regime and served as an important transitional organization for a revolutionary movement that “was in diapers, . . . taking its first steps.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en334|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In July 1960 students from the National University of León, participating in the annual student parade, grossly insulted Guardia personnel and hurled rocks at them. The Guardia opened fire, killing some thirty students and wounding many others. Sympathy protests in Managua brought further violence, prompting the government to declare a state of siege, suspend constitutional liberties, and move to restore order. Adding to the political threat, a former Guardia lieutenant led a small contingent of rebels from Honduras against the regime, only to be defeated easily. Subsequent attempts to organize a general strike on the Cuban model failed. Then, in November, another group of rebels waiting to invade Nicaragua from Costa Rica confronted a Costa Rican civil guard unit and shot Commander Alfonso Monge. This action infuriated the Costa Ricans, whose president claimed that the rebels included Cubans.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en335|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The Somoza government, with the cooperation of the governments in Honduras and Costa Rica, suppressed the new rebel threat as well as the student movement in the country’s major centers.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From the general upsurge of anti-Somoza activity—the more than twenty “invasions,” the student protests and demonstrations, the renewed activity of opposition political parties, and labor unrest—emerged the first revolutionary politico-military organization of the 1960s in Nicaragua, the FSLN. Founded in Honduras in July 1961 by a small number of dedicated revolutionaries (Carlos Fonseca, Tomás Borge, and Silvio Mayorga being the principal leaders), the FSLN initially had no political base in Nicaragua. Like other such movements in the early 1960s, the FSLN received ideological inspiration from the Communist PSN, from the leaders’ participation in student movements opposing the Somoza regime, and from direct contacts with the Cuban revolutionary leadership.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This small, isolated group of very young idealists without military training or lengthy political formation—but with experience in the Somozas’ prisons—explicitly modeled their actions during the next decade on the Cuban example and on the theories of Che Guevara. Mayorga and Fonseca both spent time in Cuba in 1960 before organizing the FSLN, and the inspiration and support for the first of several &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; they attempted to create in the 1960s came immediately from Cuban tutelage. Fonseca headed the JRN, a small group of exiles, while Mayorga and another comrade, Marcos Altamirano, gained leadership roles in the more diverse JPN, based among secondary and university students in Managua and the country’s major provincial towns. Fonseca insisted on the symbolic importance of including Sandino’s name in the title of the new movements, but all agreed on basic principles: (1) the struggle in Nicaragua would necessarily be also an anti-imperialist movement; (2) only armed struggle could overthrow the Somoza regime; and (3) a guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; would spark the eventual revolutionary victory.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en336|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Clearly inspired by Che Guevara and the success of the Cuban Revolution, the FSLN cadres undertook several “expropriations” or “recuperations” (bank robberies) to finance their activities and then went underground in Honduras. In the early 1960s a small FSLN guerrilla column composed of Nicaraguan students in exile, survivors of the “El Chaparral” movement, and a number of veterans of previous unsuccessful “invasions” and “uprisings” against the Somozas prepared themselves on the Nicaraguan-Honduran frontier for the launching of a guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;. Armed by Cuba and led by veteran Sandinista colonel Santos López, the youthful revolutionaries sought to topple the Somoza dynasty. As Fidel Castro had drawn strength from the symbolic attachment to the Cuban patriot José Martí, so the young revolutionaries of the FSLN dressed their program in the nationalist garb of Sandinism: “The FSLN leadership had learnt from the Chinese, Vietnamese, and Cuban experiences that a socialist revolution can triumph in the Third World only if it mobilizes the nationalist sentiments of the masses, as well as their ideals of liberty and equality. In declaring itself the inheritor and continuator of Sandino’s epic struggle, the FSLN rooted itself in a living Nicaraguan tradition, emerging as the unswerving champion of national independence and identifying against U.S. domination and its local agents.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en337|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Politico-Military Evolution of the Guerrilla Struggle&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The initial military operations of the FSLN resulted in unequivocal defeat. After more than a year of preparations in an isolated Honduran frontier region some thirty miles from the Nicaraguan border, the guerrillas attacked and temporarily occupied the villages of Raití and Walquistán. “Expropriating” merchandise from local stores, they acquired supplies for themselves and distributed food and clothing to village inhabitants. A second column, commanded by Colonel Santos López, moved toward the town of Bocay. There they encountered a reinforced Guardia unit and decided to divide their forces into three groups: one, under Modesto Duarte, suffered several casualties and dispersed; a second, led by Tomás Borge, initially remained downriver near Walquistán; the third decided to attack San Carlos, but became lost in the mountains while trying to take a shortcut. &amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en338|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; With the help of some local residents the guerrillas finally reached the small village of Sansán, only to encounter forty Guardias. After a firefight in which several guerrillas were killed or wounded, the Sandinistas abandoned the fight.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en339|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In retrospect, Tomás Borge, the only member of the original FSLN cadres still alive in the early 1980s, commented: “We made the mistake of attacking Raití, without knowledge of the land or doing any proselytizing and without securing our supply lines. This was a backward area, not only politically, but culturally. Many of the inhabitants didn’t know Spanish, so we had communication problems.” &amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en340|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In short, the FSLN had attempted an invasion of Nicaragua without any popular support, previous political organization, or effective military preparation. In the interim a new military government in Honduras made the older border bases hazardous; the first &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; ended with a number of casualties and most of the guerrillas captured by Honduran troops and then deported to Mexico.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The year 1963 also brought elections. Anxious to obtain increased Alliance for Progress funding and to refurbish the facade of democracy in Nicaragua, Luis Somoza made René Schick the Liberal party candidate. The Conservative candidate, Fernando Agüero-Rocha, requested supervision of the election by the Organization of American States, but Somoza denied the request. When the Conservative candidate led a march to protest this decision, the Somozas placed him under arrest until after the election. In response, the Conservatives announced a boycott, forcing the dynasty to resurrect their puppet opposition, the Conservative Nationalist party.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As expected, the Somozas’ candidate won a massive electoral victory. From 1963 to 1966, President Schick administered the Somozas’ domain, assisted by increasing levels of U.S. military and economic aid. Rewarded for their prompt support of the U.S. intervention in the Dominican Republic in 1965, the Somozas took advantage of the counterinsurgency emphasis in U.S. inter-American policy to strengthen the Guardia and to prepare for the assumption of the presidency in 1967 by Guardia commander Anastasio Somoza II. To further buttress the family’s hold on the country, Colonel José Somoza, Luis and Tachito’s illegitimate half-brother, assumed command of the Guardia’s most combat-ready unit, the Somoza Battalion. In 1966 this unit participated in two counterinsurgency exercises with other Central American forces as the United States built up the Central American Defense Council (CONDECA) as a regional response to the export of the Cuban Revolution.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;President Schick died in August 1966 and was replaced by Minister of Interior Lorenzo Guerrero. In order to challenge Tachito Somoza’s candidacy in the upcoming 1967 elections, a united opposition front of Conservatives, Independent Liberals, Christian Democrats, and some leftists joined in a National Opposition Union (UNO). Frustrated by the obvious control of elections by the dynasty, opposition leaders, including Fernando Agüero and Pedro Joaquín Chamorro, attempted in January 1967 to incite a popular insurrection in Managua. Thousands of demonstrators called upon the Guardia to overthrow Somoza. Instead, the soldiers turned their guns on the crowds, killing many people and injuring hundreds more. The opposition seized the Gran Hotel, taking 117 hostages. Finally, the Papal Nuncio and representatives of the Nicaraguan Church and the U.S. embassy negotiated a truce.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the meantime, the FSLN continued political work in the urban areas, especially among its student supporters in the Revolutionary Student Front. From 1965 on, this group published sporadically &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Student&amp;lt;/span&amp;gt; and served as a legal front for clandestine activities, propaganda, and political opposition. At the same time, the FSLN protested against the farce of the upcoming elections. It also carried out a number of military operations such as bank robberies and, in August 1967, an attack on the “La Perfecta” dairy controlled by the Somozas, in which security forces surprised the FSLN fighters, killing, wounding, or capturing them. Notwithstanding opposition protests, the “elections” confirmed the dynasty in power. Two months after Tachito’s “election” as president in February 1967, his somewhat less militaristic brother, Luis Somoza, died of a heart attack.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Later in the year the Sandinistas attempted to establish a new rural guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; in a region reconnoitered since the early 1960s by Rigoberto Cruz (Pablo Ubeda). Ammunition and weapons were stored in hidden caches throughout the Pancasán area, situated in the Darien Cordillera fifty kilometers east of Matagalpa. Meanwhile, FSLN guerrilla leaders worked to incorporate local peasants and workers into a network of sympathizers and intelligence gatherers. For approximately three months the thirty-five guerrillas operated without detection. An accidental encounter and exchange of gunfire with local constables confirmed for the Somoza government that a guerrilla column existed in the region and brought a quick response. With the guerrillas divided into three columns—one commanded by Tomás Borge near Matagalpa, one led by Carlos Fonseca at the base camp, and a third led by Silvio Mayorga and Rigoberto Cruz near Quirragua—the Somoza government sent four hundred Guardias of the Somoza Battalion into the area to carry out search-and-destroy missions. Using local constables and informants to locate the guerrillas, the Guardia troops eventually killed all but fifteen of the original Pancasán cadres, including some FSLN founders. The mission lasted another three months as the Guardias interrogated, threatened, and killed hundreds of suspected FSLN sympathizers.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Analyzing the Pancasán &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; in retrospect, the FSLN concluded that the terrain had been unfavorable, that the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; was poorly equipped and lacked military training, and that insufficient attention had been paid to incorporating local peasants into the movement.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en341|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Tomás Borge later observed: “We set up a good communication and intelligence network. We gained political control of the area; we had a lot of support. But we had a lot of firefights [with the Guardia] and our military capability was limited.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en342|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With the defeat of the guerrillas, Somoza traveled to the village of Jinotza, north of Pancasán, and proclaimed to the nation, “The guerrillas no longer exist. I want to announce that the National Guard exterminated them. I want to announce to the people of Nicaragua and the world that our country is at peace.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en343|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Somoza was so sure of final victory over the FSLN that the elite counterinsurgency troops returned to Managua and the dictator offered to send a Guardia contingent to Vietnam to support the U.S. war effort. The apparent victory coincided with similar military defeats of guerrilla movements in Guatemala (the death of Turcios Lima) and Bolivia (the death of Che Guevara).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The government followed up the Pancasán victory with urban counterinsurgency actions from 1969 to 1970, partly in response to sporadic FSLN operations against banks and government officials and partly as a systematic effort to destroy, once and for all, the leftist threat. Future leaders of revolutionary Nicaragua, such as Daniel Ortega, were imprisoned, and other FSLN militants died in the intensified urban warfare against the Guardia.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en344|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Military defeat, imprisonment, torture, and the lack of political success failed to deter the FSLN. By 1970 the Sandinistas were initiating new rural organizational efforts in the Zinica-El Bijao region, some one hundred kilometers north of Pancasán. Despite heavy casualties inflicted by Guardia patrols, the Zinica &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; continued to recruit local support among the peasantry. More favorable topography and better relations with the peasantry allowed many guerrillas to escape the net of the Guardia’s search-and-destroy missions. Although the Zinica &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; resulted eventually in another military defeat for the FSLN, it added to the cumulative experience that was gradually creating a heroic, even mythic, image of the valiant &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;muchachos&amp;lt;/span&amp;gt; (lads) who, against impossible odds, continued to fight the Somoza dictatorship.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Such heroics, however, could not alter the stark political realities of failure: most FSLN leaders of the 1960s were dead, in prison, or in exile. The Nicaraguan guerrillas had, overall, experienced even less military success and generated even less broad-based political support than had the unsuccessful guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; in Guatemala, Venezuela, Colombia, and Peru.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Post-1970 Developments: Sandinista Victory&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The Guevarista-inspired guerrilla movements of the 1960s had failed dismally in their efforts to spark a politico-military movement that would overthrow Somoza and take control of the Nicaraguan economy from the dynasty. In 1970 the Somoza family owned more than half of the agricultural production of the country, large amounts of an expanding industrial sector, a steamship line, a share of the national airline, a half interest in the Intercontinental Hotel, and numerous other enterprises.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en345|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In addition, the nepotism at high levels of government made Nicaragua an extended patrimonial dictatorship: a cousin headed the National Development Bank, a brother-in-law served as ambassador to the United States, an uncle directed the national electric company, Somoza’s American wife served as director for the social security system, and José Somoza remained a key figure in the Guardia.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Economic expansion in the 1960s had provided opportunities for others besides the Somoza clique. From 1960 to 1970 the value of exports rose at an annual rate of 11.5 percent, tripling in total value. Agribusiness, light industry, finance, construction, and real estate speculation fueled by Nicaragua’s integration into the Central American Common Market stimulated two large capitalist networks not controlled by the Somozas—the Banco Nicaragüense (BANIC) and the Banco de America (BANAMERICA). Foreign investors, encouraged by Somoza or in partnership with the dynasty, contributed to the boom. The proliferation of business groups and interest associations, while initially serving as props for the Somoza regime, would eventually contribute leadership to the anti-Somoza movements of the mid-1970s as Somoza’s greed and primitive patrimonialism excluded even the most powerful independent interests from a share of political power and participation in the new economic opportunities.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1970, Somoza received a new American ambassador, Turner B. Shelton, who became a close friend of and apologist for the dictator. Shelton arranged a meeting between President Richard Nixon and Somoza, who donated one million dollars to Nixon’s 1972 election campaign.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en346|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; With the approval of the U.S. State Department and Ambassador Shelton, Somoza initiated a series of maneuvers that would allow the revision of Nicaragua’s constitution (which prohibited a president from succeeding himself immediately) so as to ensure his continued reign beyond his current term, 1967–72.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;To achieve this purpose, Somoza hammered out a pact with the compliant Conservative opposition leader, Fernando Agüero, whereby a three-person junta—two Liberals and one Conservative—would replace Somoza while a constituent assembly studied electoral reforms. In practice, Somoza retained control through the Liberal majority and the Guardia. An agreement on the reforms reached in March 1971 provided for governance shared by the country’s two major parties until the newly scheduled presidential elections of 1974 could be held. In August 1971, Congress duly dissolved itself and Somoza assumed all government functions until a new Congress could be seated after the February 1972 legislative elections. After those “elections,” which Somoza’s Liberal party won handily, the Conservatives were given 40 percent of the seats in the legislative assembly, as per the Somoza-Agüero pact, and Agüero occupied the Conservative minority position on the three-person junta that would officially administer the country until Somoza resumed command in 1974.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Heralded by Somoza and Ambassador Shelton as the beginning of a new era of democracy in Nicaragua, this arrangement irreparably split the Conservative party, for Pedro Joaquín Chamorro and the opposition Conservative elite could not ally themselves with their hated adversary. Under Chamorro’s leadership, the Conservative National Action (ANC) was formed as an alternative to the collusionist Conservatives. In Somoza’s own party, Ramiro Sacasa led a splinter movement called the Constitutionalist Movement (MC). The small but increasingly influential Christian Democratic movement and the new archbishop of Managua, Miguel Obando y Bravo, also opposed the triumvirate (termed the “Junta of the Three Little Pigs”). In May 1972 the junta officially assumed power, but the archbishop boycotted the ceremony and a joint pastoral letter of the Nicaraguan bishops called for “a completely new order.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en347|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Thus, joining the traditional Conservative opposition, the influential Nicaraguan Catholic Church entered the struggle against the Somoza dynasty.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Major opposition groups, including elements of BANIC and BANAMERICA, middle-class entrepreneurs, and local organizations, boycotted the presidential elections in September 1974 with the slogan, “There is no one to vote for.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en348|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Opposed officially only by the Conservative candidate, Edmundo Paguagua, Somoza won an easy victory for a term that would end in 1981. To punish the opposition for the crime of “inciting to electoral abstentionism” (almost 50 percent of the eligible voters abstained), Somoza had “The Twenty-Seven” (the twenty-seven major opposition leaders) brought to trial, deprived of civil rights for six months, and barred from traveling.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en349|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With Somoza’s “election” the multiclass, ideologically pluralistic opposition formed a coalition called the Democratic Liberation Union (UDEL) under the leadership of Somoza’s longtime adversary, Pedro Joaquín Chamorro. Though the United States failed to recognize the opportunity it presented, UDEL offered a moderate, liberal, capitalist alternative to Somoza that, if successful, would have preempted the revolutionary efforts of the FSLN. As one writer perceptively concludes, “There can be no doubt . . . that in Nicaragua the bourgeois opposition itself opened up the crisis of the Somoza regime and actually led the first phase of the revolution. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;It was only at the end of the process, with the help of Somoza’s intransigence, that the FSLN captured the leadership of the struggle.&amp;lt;/span&amp;gt;”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en350|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Had the United States taken this opportunity to support a moderate political alternative (and had it done so in 1972 or even in 1977 in El Salvador), it is very possible that bloody civil wars in those nations could have been averted.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The mobilization and reorganization of political opposition to Somoza from 1970 to 1974 coincided with socioeconomic changes and natural catastrophes that gradually eroded the dynasty’s hold on the country. From 1970 to 1972 a drought seriously disrupted agricultural production and export earnings, thereby exacerbating the country’s balance of payments problem. Simultaneous inflation, a rise in food prices, and unemployment generated student and worker protests. &amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en351|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; While Somoza and Agüero worked out the details of the triumvirate pact, foreign investment stimulated the modernization of agribusiness, disrupted rural Nicaraguan society, and served as a prelude to the crisis of the late 1970s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Still, Somoza managed these problems in the early 1970s directly and firmly through repression of his adversaries by the Guardia. Internal control of the Guardia itself depended on family members in key positions, frequent rotation of field commanders, and lucrative opportunities for graft or special privileges at almost all levels. Significantly, even with the economic difficulties of the early 1970s, Somoza attempted to buttress his position during the triumvirate (1971–74) with substantial pay increases of 50 to 150 percent for Guardia personnel.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Just as Somoza seemed to be succeeding in retaining dynastic control through the triumvirate junta, an earthquake struck Managua on December 23, 1972, reducing the center city to rubble and leaving an estimated 10,000 dead, thousands more injured, and 50,000 homeless. Although the city’s suburban industrial infrastructure was largely unaffected, the earthquake destroyed almost 80 percent of the commercial establishments.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en352|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Somoza government’s response to this disaster destroyed all remaining vestiges of its legitimacy, credibility, and moral authority.&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;In the aftermath of the earthquake the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardia Nacional&amp;lt;/span&amp;gt; actually disintegrated. Most soldiers left their posts to take care of their families or to try to salvage personal belongings. Others, often led by officers, occupied themselves with massive looting, at times using &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardia&amp;lt;/span&amp;gt; vehicles to remove the stock from damaged stores. For nearly two days, Somoza was unable to muster even a company of troops. As a result, his prestige and that of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardia&amp;lt;/span&amp;gt; had sunk to an all-time low and the nation seemed on the verge of anarchy. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As the work of reconstruction progressed, the Somozas and higher-ranking officers increasingly found ways to use the disaster as a means of increasing their own wealth. Bribes for guarding damaged property, for issuing new construction permits, or for obtaining import licenses, or even for obtaining food, the distribution of which was for a time a government monopoly, all offered lucrative possibilities.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en353|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;The extent of Somoza’s venality is suggested by Pedro Joaquín Chamorro’s report on “Operation Vampire” in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Prensa&amp;lt;/span&amp;gt;: “The emergency assistance included thousands of liters of plasma, more than the available medical teams and hospitals could use. Somoza sent the surplus to the United States, pocketing the profits. This transaction was so lucrative that during the period of reconstruction that followed the earthquake, he created a commercial blood bank through an intermediary . . . and began to buy Nicaraguan blood for pennies, process it, and send it to the United States, where it became dollars.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en354|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Somoza and his clique formed demolition companies, real estate firms, and construction enterprises to profit from the reconstruction. His seemingly unlimited avarice, in the words of two analysts, “became the most efficacious promoter of Socialism in Nicaragua, while his brutal repressive campaigns became the most effective device for recruiting new insurrectionists for the FSLN.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en355|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;During this period the FSLN adopted a much lower profile in Nicaraguan politics. After the military setback in Zinica in 1970, the Sandinistas decided to abandon guerrilla operations in the countryside temporarily and to emphasize instead urban and rural political work and urban “military” actions. Oscar Turcios Chavarría, second-in-command of the unsuccessful Pancasán &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;, returned from Cuba to replace the slain Julio Buitrago as head of the FSLN urban directorate. Almost all of the other principal FSLN leaders remained imprisoned or outside the country.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Focusing on mobilization of FSLN-oriented students in the FER and creating alliances with the newly formed Catholic student group, the Christian Revolutionary Movement (MCR), the FSLN sought to broaden the social and ideological base of the anti-Somoza forces. Protests against hikes in gasoline and food prices, the distribution of propaganda leaflets, the organization of neighborhood committees, and work among labor organizations provided for an indirect Sandinista presence even though military activity was essentially dormant. This clandestine political work and the forging of links to the rising Catholic student and worker groups would prove invaluable in the late 1970s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Nevertheless, occasional confrontations with the Guardia or local constables produced casualties and newspaper headlines. In 1973 the Guardia captured, then killed, Oscar Turcios and Ricardo Morales, leaving the FSLN without any of its national directorate in the country. Quickly, however, new cadres took the place of those fallen; the Sandinistas continued political work in the major towns and the “accumulation of forces” in the rural areas.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en356|&amp;lt;span&amp;gt;34&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; According to Humberto Ortega, Nicaraguan minister of defense in the early 1980s, “In the period 1970–74, with greater political-organizational work among the masses, and with a considerable development of the vanguard’s internal structures in the mountains, the city, and the countryside, the Sandinist war took great leaps forward in the accumulation of political, organizational, material, and military [force].”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en357|&amp;lt;span&amp;gt;35&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;At the end of 1974 the FSLN carried out the first of a series of spectacular operations that reinforced its heroic image, embarrassed the Somoza regime, and discredited Somoza with many of his own Guardia hard-liners. On December 27, 1974, an FSLN commando team crashed a party at the home of José María “Chema” Castillo Quant, killed Castillo and several guards, and took prisoner a number of celebrities that included Somoza’s brother-in-law Guillermo Sevilla Sacasa, his cousin Noel Pallais Debayle, several government ministers, and the Chilean ambassador. In response, Somoza imposed martial law, suspended constitutional rights, and ordered the detention of hundreds of suspected FSLN sympathizers.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ultimately, Somoza gave in to the Sandinistas’ demands: freedom for a number of political prisoners, including Daniel Ortega; a ransom of one million dollars (originally the FSLN commandos asked for five million); free passage to Cuba; and the dissemination of a long Sandinista communique over radio and in the press. As the victorious commandos headed toward the airport with the archbishop of Managua, and the ambassadors of Mexico and Spain as “volunteer hostages,” crowds along the route shouted their support and anti-Somoza slogans. Again, the dictator responded in the only way he knew: with intensified repression and counterinsurgency.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite their success in the raid, the FSLN cadres still numbered less than three hundred. By 1975 seemingly minor ideological and strategic differences of the sort experienced by guerrilla movements earlier in the rest of Latin America fragmented the organization into three splinter movements: the proletarian wing; the advocates of a “prolonged people’s war” (GPP); and the “third force” insurrectional group, Terceristas, which included many Catholic and non-Marxist revolutionaries.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en358|&amp;lt;span&amp;gt;36&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The fragmentation of the FSLN allowed the Guardia to attack successfully both guerrilla cadres and numerous front groups among students and neighborhood committees. FSLN militant Dulce María Guillén writes: “The response of the dictatorship was stronger than we had anticipated; in some cases it did us serious structural damage. It was a very difficult period, above all in relation to the masses. The masses became dispirited. . . . They captured many of our people working in clandestinity . . . [and] destroyed some mass organizations . . . entirely that had previously confronted the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardia.&amp;lt;/span&amp;gt; . . . Entire families disappeared.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en359|&amp;lt;span&amp;gt;37&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Encounters between the FSLN guerrillas and the Guardia brought mixed results in 1975 and 1976 but generally proved unfavorable to the rebels. In March 1975 guerrillas raided an outpost at Río Blanco and occupied the town for six hours. Somoza reacted by making Río Blanco a headquarters for counterinsurgency operations in the north and by initiating “Operation Aguila VI,” during which whole villages suspected of sympathizing with the rebels or providing supplies were subjected to wanton, senseless brutalization and massacre. Protests by Catholic priests—whose denunciations reached the U.S. Congress—and the natural hostility of the population created more and more enemies of the dynasty and a growing tide of unfavorable publicity in the United States. As elsewhere in Latin America, the government’s brutality and indiscriminate terrorism created more guerrillas for the future even as it eliminated the immediate threat.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Aguila VI got rid of a number of FSLN leaders. In November 1976, Eduardo Contreras, leader of the commando unit that attacked the Castillo house in 1974, died in a firefight, and the next day the Guardia killed FSLN founder Carlos Fonseca Amador. One authority suggests that by the time the operation ended, only a few dozen FSLN militants survived.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en360|&amp;lt;span&amp;gt;38&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Once again, Somoza seemed to have defeated the Sandinistas; the widely read periodical &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latin America&amp;lt;/span&amp;gt; declared the Sandinistas “virtually eliminated as a threat.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en361|&amp;lt;span&amp;gt;39&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Even if the FSLN still lacked political or military strength, however, the increased activity of UDEL, widespread popular resistance to the repression, and a shift in U.S. foreign policy all combined to undermine Somoza’s position. U.S. economic and military support had long been the bulwark of the Somoza dynasty. Military assistance from 1974 to 1976 exceeded support in real terms (corrected for inflation) for the period 1962–66 by 67 percent.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en362|&amp;lt;span&amp;gt;40&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Under the human rights emphasis of the Carter administration’s foreign policy, aid to the Somoza regime declined dramatically.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en363|&amp;lt;span&amp;gt;41&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; John Booth reports that economic assistance for 1977–78 declined by 75 percent in real terms and military aid by almost 45 percent.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en364|&amp;lt;span&amp;gt;42&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Somoza’s supporters in the U.S. Congress could not overcome the growing media attacks (including Jack Anderson’s scathing columns) or the testimony to Congress of Nicaraguan priests and political opponents of the dynasty.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en365|&amp;lt;span&amp;gt;43&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Badly damaged by Ambassador Turner Shelton’s departure in 1975 (under mounting criticism for his obsequious relationship with the dictator), the Somoza regime began to lose the single, most important source of its power: unconditional support by the United States for Somoza’s “anti-Communism.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en366|&amp;lt;span&amp;gt;44&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; From exile in 1980, Somoza bitterly denounced President Carter and his policies, making crystal clear the overwhelming significance he accorded to the shift in U.S. foreign policy from 1976 to 1979: “When it comes to Cuba and Fidel Castro, Mr. Carter and his State Department have consistently used blindfolds and earplugs. I told the proper U.S. authorities on many occasions that Cuba was our common enemy. . . . The reaction was always the same—one of expressed disbelief or non-interest. I wanted the United States to understand that in Cuba we both faced a mortal enemy and that Cuba wanted, and if unopposed would ultimately get, far more than Nicaragua.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en367|&amp;lt;span&amp;gt;45&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Even as President Carter’s new foreign policy pressed Somoza to lift the state of siege imposed after the FSLN attack on the Castillo house in 1974, Anastasio Somoza II suffered a heart attack on July 28, 1977. Flown to Miami for treatment, he could not return home until September 10. Shortly after his return, Somoza lifted the state of siege in hopes of regaining U.S. support, and legal opposition political activity resumed immediately. The FSLN Tercerista group responded quickly, attacking Guardia installations in Ocotal, Masaya, and San Carlos, near the border with Costa Rica. At about the same time a prominent group of anti-Somozans called &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Los Doce&amp;lt;/span&amp;gt; (“The Twelve”) issued a proclamation calling for a popular uprising against Somoza. This group included respected businessmen, an international banker, Catholic priests, a corporation lawyer, an architect, an economist, and the owner of a supermarket chain. Although some of “The Twelve” had ties to FSLN Terceristas, the composition of this group clearly demonstrated that the Nicaraguan bourgeoisie had chosen to oppose the Somoza dictatorship.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Members of affluent families now engaged actively in the anti-Somoza struggle; a minority joined the Sandinistas. The UDEL escalated its demands for Somoza’s departure, and Pedro Joaquín Chamorro’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Prensa&amp;lt;/span&amp;gt; savagely denounced Somoza’s abuses. In November 1977, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Prensa&amp;lt;/span&amp;gt; printed a full-page appeal by “The Twelve” for a democratic alternative to Somoza. Significantly, this appeal, as well as proclamations by the UDEL, now included a place for the FSLN in any new government. In response, Somoza had “The Twelve” tried in absentia and sentenced to prison terms. Two months later, hired killers assassinated Pedro Joaquín Chamorro after &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Prensa&amp;lt;/span&amp;gt; published an expose of Somoza’s blood plasma-export business described above.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en368|&amp;lt;span&amp;gt;46&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This murder incited public outrage throughout the country. It galvanized the anti-Somoza opposition as business, labor organizations, the Catholic Church, UDEL, and the FSLN demanded Somoza’s resignation. In Managua, thousands of people took to the streets in sometimes violent demonstrations; two weeks later a general strike began that practically paralyzed the country for a month. After U.S. Ambassador Mauricio Solaún’s mediation brought a temporary restoration of “normality,” the U.S. diplomatic mission continued its efforts to engineer a transition to a centrist civilian government but vacillated about forcing Somoza out of office. The Somoza lobby and supporters in the U.S. Congress reiterated their fears of a “Communist takeover,” preventing the United States from moving quickly to try to avoid the bloody insurrection and civil war that would engulf Nicaragua for the next eighteen months.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In February 1978 the people of Monimbó, an Indian community in Masaya, planned a celebration to rename a plaza in honor of the murdered Pedro Joaquín Chamorro. Harassed by the Guardia, the crowd attacked them, barricaded the town, and declared it a free territory. After a period of skirmishing, the Guardia, commanded by Somoza’s oldest son, Anastasio III, mounted a fierce assault supported by heavy weapons and aerial attacks and retook the town. Although there were more than two hundred civilian casualties, new spontaneous uprisings occurred at Subtiava and Diriamba, with a similar response from the Guardia. These events were followed in April by massive student strikes. More and more young people and women joined the armed popular insurrection in the capital and provincial towns. Though the FSLN claimed no direct leadership of these popular uprisings, Somoza flatly stated that, in his view, all such opposition was Communist-inspired and his response would be military suppression.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pedro Joaquín Chamorro’s assassination had ignited the spark of insurrection throughout the country, but the general strike in early 1978 failed to end the dynasty. In the government paper, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Novedades&amp;lt;/span&amp;gt;, Somoza proclaimed, “As my father said, I will not go, neither will they force me to go.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en369|&amp;lt;span&amp;gt;47&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; For their part, the non-Marxist, non-FSLN opposition lacked military force and organization, and the United States refused to (or could not) oust Somoza directly. Thus, no choice remained but armed insurrection, and only the FSLN had the capabilities and experience to direct a military struggle against the Guardia. Somoza confirmed Che Guevara’s prediction: a human tragedy of immense proportions and bitter civil war would be required to end the dynasty.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In July 1978 the non-Marxist movements created an expanded political group called the Broad Opposition Front (FAO), uniting Alfonso Robelo’s Nicaraguan Democratic Movement, “The Twelve” (and therefore the FSLN Terceristas), the Social Christian party, and Conservative splinter groups in a more complex anti-Somoza coalition. &amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en370|&amp;lt;span&amp;gt;48&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The FSLN also mobilized a new coalition of student, worker, and neighborhood groups, but rejected any compromise that would install “Somozaism without Somoza.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Then, on August 22, 1978, another spectacular FSLN operation further undermined the Somoza regime. A guerrilla commando group led by Tercerista “Comandante Cero,” Edén Pastora, seized Congress and captured approximately 1,500 people, including 49 deputies and several close friends and relatives of Somoza. Naming the raid “Operation Pigsty,” the Sandinistas had symbolically captured the government of Nicaragua. Worldwide press coverage allowed the Sandinistas to broadcast a lengthy communique that ended with a call for “democratic and revolutionary forces” to fight for a democratic and popular government in Nicaragua. Once again playing a key role in a Sandinista victory, Archbishop Obando y Bravo negotiated the following conditions: release of a number of political prisoners (including Tomás Borge), payment of a large cash ransom, repeated broadcasts and publication of FSLN statements calling for Somoza’s ouster and preparation for the “final offensive,” accession of the government to strike demands of hospital workers, and Mexican, Panamanian, or Venezuelan planes to take the guerrillas out of the country.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en371|&amp;lt;span&amp;gt;49&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite this agreement, Somoza’s elite commanders bitterly resisted giving in to the FSLN demands. A U.S. mercenary leader of an elite group, Michael Echanis, commented: “We could have taken the building in eighteen minutes. I figured maybe two hundred to three hundred would be killed. The plan was to shock the building with tank fire and blow the doors with recoilless rifles. I was going to helicopter in with my commandos and drop down through the roof hatches. The old man wouldn’t buy it and the only reason was they held Papa Chepe’s [José Somoza’s] son. My guys were unhappy.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en372|&amp;lt;span&amp;gt;50&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Rejecting a bloody military attack, Somoza caved in—as he had in 1974. The image of the heroic, daring Sandinistas was perpetuated and they became legendary throughout Latin America.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Less than a month later, the FSLN opened a new military offensive that coincided with a growing number of spontaneous uprisings like that in Monimbó, first in Matagalpa, and then in León, Masaya, Chinadega, and Managua itself. Somoza responded with bombing raids on the town and villages where resistance occurred, and as the Guardia forced the FSLN to withdraw, civilians were treated as a hostile force. Increasing numbers of people, motivated in part by self-preservation, joined the FSLN or followed them out of the besieged towns. The September offensive resulted in more than 5,000 dead, thousands more wounded, and more than 50,000 refugees seeking asylum in neighboring countries.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en373|&amp;lt;span&amp;gt;51&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; However, what seemed a series of military victories for Somoza represented, in reality, the final stage of the dictatorship: full-scale war by Somoza and the Guardia on the Nicaraguan people.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Broad Opposition Front and the United States still sought a negotiated settlement, but Somoza refused to transfer power. In late 1978 a realignment of anti-Somoza student groups, political parties, neighborhood committees, professionals, and front groups formed the United People’s Movement (MPU), a mass-based alternative to the more moderate FAO. This increased popular armed mobilization, together with the casualties of 1978, reinforced the FSLN’s determination to win a &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;political&amp;lt;/span&amp;gt; and military victory that would preclude the installation of “Somozaism without Somoza.” As the war continued, the moderate FAO gradually lost credibility and the Sandinistas emerged as the clear vanguard of the anti-Somoza struggle. To solidify their position, the Sandinistas invited anti-imperialist, anti-dictatorship forces to join them in a coordinated National Patriotic Front (FPN) with their immediate objective the destruction of the Somoza regime. The FPN, to the displeasure of the United States, gradually replaced the FAO as the most visible and viable alternative to Somoza.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en374|&amp;lt;span&amp;gt;52&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Remarkably, many units of the Guardia continued to protect the dynasty. Unlike Batista’s Cuban army in 1958–59, the Nicaraguan Guardia fought fiercely to the end and even defeated the anti-Somoza forces in some encounters. Thus, by February or March 1979 the FSLN military force represented the only viable instrument to overthrow Somoza. It meant that Somoza’s defeat would cost up to 50,000 dead, hundreds of thousands of wounded, and the destruction of some of the country’s major towns and economic infrastructure.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In March 1979 the three FSLN splinter groups reunited, setting up a joint command with three members from each faction.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en375|&amp;lt;span&amp;gt;53&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; This joint command at last combined the rural organizational efforts of the GPP, the work in urban mass organization of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;proletarios,&amp;lt;/span&amp;gt; and the politico-military leadership of the Terceristas, thereby providing a distinctive version of Che Guevara’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;-based revolution. From its first military initiatives in the early 1960s the FSLN had suffered defeat after defeat; yet, as Che Guevara had predicted, the politico-military struggle was gradually being won.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Guardia waged war on the Nicaraguan population from March to July 1979, while at the same time attempting to defend itself against mounting FSLN attacks on installations throughout the country. When the war reached Managua in May and June, Somoza turned his rightist death squads on FAO leaders as well as on suspected Sandinistas. On June 4 the FSLN called for a general strike to topple the regime; sixteen days later U.S. television viewers witnessed the callous murder of ABC newsman William Stewart—a murder that cost Somoza the last of his public support in the United States.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Still not willing to admit defeat, Somoza ordered his tanks, planes, and helicopters to attack the FSLN in the suburban shantytowns of Managua. Historian Thomas P. Anderson, who was in Managua shortly afterward,&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;was reminded of photos of the destruction of Hiroshima. . . . Only a few businesses appeared to have escaped destruction and these were watched over by cold-eyed &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardia&amp;lt;/span&amp;gt;. These, I was told, were spared because Somoza owned an interest in them. . . . No exact casualty statistics were kept by either side, but estimates of the dead ranged from 40,000 to 50,000. Even accepting the lowest figure, this represented a higher casualty rate than that in the U.S. Civil War. Another 100,000 had been wounded, and lay, often without proper medical attention, in makeshift hospitals about the country; 40,000 children had been orphaned and 8,000 tons of emergency food relief were needed every day to prevent famine.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en376|&amp;lt;span&amp;gt;54&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Finally, on the night of July 16, 1979, U.S. Ambassador Lawrence Pezullo convinced Somoza that the war was lost, and the next day Anastasio II left Nicaragua and eventually sought sanctuary in Paraguay. Fourteen months later he was assassinated in Asunción.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Sandinista victory represented a contradictory reaffirmation of Che Guevara’s message. A guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;, or rather, many guerrilla focos, sowed seeds that took almost twenty years to bear fruit. Instead of a quick Cuban-like victory, the Nicaraguan &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; ultimately gave rise, after years of military defeat, to a multiclass popular insurrection that plunged the country into bloody civil war.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Nicaraguan experience had proven Che Guevara to be both right and wrong. First, only armed struggle proved sufficient to overthrow Somoza’s version of Caribbean dictatorship but only protracted warfare combined with years of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;political&amp;lt;/span&amp;gt; organization and mobilization brought the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco’s&amp;lt;/span&amp;gt; aspirations to fruition. Second, this mobilization required the incorporation of significant numbers of entrepreneurs, clerics, workers, and traditional political elites to oust the dictator. Third, even this politico-military alliance would likely have failed without extensive assistance from foreign nations, especially Costa Rica, Venezuela, Panama, Mexico, and Cuba.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en377|&amp;lt;span&amp;gt;55&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Finally, as in Cuba, the withdrawal of U.S. support from the Nicaraguan dictatorship allowed domestic civil opposition to coalesce around the less numerous FSLN cadres and defeat Somoza. The only two guerrilla victories in Latin America from 1959 to 1989 were preceded by the explicit withdrawal of U.S. support for the incumbent governments. If the Sandinistas inherited Che Guevara’s most important legacy—the inspiration to challenge the dictatorship through armed struggle—they were also forced to modify profoundly the tactical, strategic, and political implications of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquismo&amp;lt;/span&amp;gt; in order to prevail.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Sandinista Nicaragua, 1980–89&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;In the first five years after defeating Somoza, the FSLN dedicated itself to consolidating political power, attempting to reconstruct the economy, and moving Nicaragua in the direction of a socialist society. Inheriting an economy left in shambles by civil war and Somoza’s last-minute theft of foreign reserves, the Sandinistas faced overwhelming difficulties in bettering the lot of the Nicaraguan people. In addition, the Sandinistas’ socialist orientation and close ties with Cuba both alienated many of the entrepreneurial and non-Marxist groups that had joined the anti-Somoza coalition from 1976 to 1979 and provoked U.S. military and economic attacks from 1981 to 1984. Opposition to Sandinista agrarian policy, to ideological and programmatic impositions, and to police and military brutality provoked anti-Sandinista sentiments among peasants, Indian peoples on the northeast coast, and the urban middle class. Spontaneous armed resistance in the north, including ex-Sandinista guerrillas, foreshadowed the antigovernment insurgency that developed, with U.S. support, from 1982 to 1989. After 1982 the Sandinista government was threatened by a growing number of guerrilla raids from U.S.-supported units based in Costa Rica and Honduras, abetted by the local peasantry.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Historical ironies could not be ignored as the counterrevolutionary guerrillas forced the Sandinistas into “hot pursuit” into Costa Rica and Honduras—just as had Somoza in the 1970s. In late October 1983 the U.S. military invasion of Grenada made all too clear to the Sandinistas that the covert U.S. assistance to anti-government rebels could, if circumstances presented themselves, become more direct, overt, and menacing. The CIA-financed and -directed mining of Nicaraguan ports and sabotage of factories and farms, and the Reagan administration’s requests for increased funding for the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; (the opposition forces that President Ronald Reagan called “freedom fighters”) based in Honduras underlined the U.S. commitment to destabilizing or destroying the Sandinista government, despite a surprise visit to Nicaragua by the U.S. secretary of state in early June 1984.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Internal opposition to the Sandinista government from sectors of the Catholic Church, entrepreneurs, and supporters of a more traditional pluralist polity slowed the movement to a one-party socialist system. Far from having consolidated the revolutionary regime in power, the Sandinistas attempted to mobilize popular support against both internal and external adversaries. With joint U.S.-Honduran military exercises on the Nicaraguan frontier in 1984 and the expansion of the U.S. military presence in Central America, the Sandinistas faced considerable political, economic, and military difficulties in attempting to reconstruct the devastated Nicaraguan economy and stabilize the political situation within the country. Somoza was gone, but Nicaragua’s future remained enmeshed in superpower cold war politics and Central America’s deadly civil wars and insurgencies.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en378|&amp;lt;span&amp;gt;56&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the period from 1981 to 1989 the Sandinistas confronted growing internal dissidence and armed insurgencies. The anti-Sandinista armies were largely financed and equipped by the United States, though initially (1980–81) ex-Sandinistas and non-Sandinista Somoza opponents resisted government policy from hastily organized guerrilla political fronts. These fronts included the Union Democrática Nicaragüense (UDN), the 15th of September Legion, and the Milicias Populares Anti-Sandinistas (MILPAS). Both fervent ex-Somoza supporters (in the 15th of September Legion) and ex-Sandinistas (in the MILPAS) took up arms against the revolutionary government. By the end of 1981 the CIA orchestrated a merger of some of these fighters, nominally led by former Guardia Nacional colonel Enrique Bermúdez, into the newly created Fuerza Democrática Nicaragüense (FDN), which received training and financial assistance from Argentine military advisers and the Honduran military with secret U.S. acquiescence and connivance.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;After March 1981, President Reagan authorized CIA operations against the Sandinistas. The CIA and other U.S. government agencies began to establish military, diplomatic, and covert networks throughout Central America to fight the Sandinistas, with major military installations in Honduras near Nicaragua’s northern border.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en379|&amp;lt;span&amp;gt;57&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The Reagan administration intended to debilitate the Nicaraguan economy and destabilize the political system with a strategy of low-intensity conflict (LIC), ostensibly mounted by Nicaraguan resistance fighters opposed to Sandinismo.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The anti-Sandinistas were divided politically, ideologically, geographically, and ethnically. Eventually, three major groups came to the fore: the FDN, whose name and political leadership evolved from 1981 until 1989 with changes in U.S. war assessments and policy; ARDE, founded in 1982 in Costa Rica by Edén Pastora and Alfonso Robelo; and MISURA, an army of indigenous people, many not much older than children, who fought against Sandinista repression of their traditional life-style. The Sandinista troops burned Miskito Indian villages in a 1982 counterinsurgency campaign and killed dozens of prisoners. These abuses made enemies for the Sandinistas just as they had for counterinsurgent armies in El Salvador, Guatemala, Peru, and Colombia. The Sandinista army’s brutality and lack of political orientation in the early 1980s created more guerrillas—a pattern common in internal wars.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The anti-Sandinista groups consisted predominantly of peasant fighters and had some popular support. ARDE and MISURA were minor military operations but also were significant political components of the anti-Sandinista war because they featured anti-Somoza, non-Guardia Nacional leaders and, in the case of MISURA, highlighted the Sandinistas’ insensitivity toward indigenous peoples. The anti-Sandinista armies were heavily financed by the CIA; they all suffered internal factionalism and failed to develop sufficient autonomy to resist effectively periodic shifts in U.S. policy toward Nicaragua and the Central American civil wars. After 1984–85, when Robelo and Pastora quarreled and Washington’s assistance was temporarily reduced, ARDE virtually disappeared as a military force. While Sandinista efforts to repair their relations with the Indian groups were only partially successful, the isolation of the northeast coast and the small scale of combat made MISURA much less important than the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; forces based in Honduras. The Honduran-based anti-Sandinista armies remained under the command of former Guardia Nacional officers and soldiers and were supplied erratically but at times generously by the United States, subject to influence from the U.S. embassy in Tegucigalpa, the CIA, and even telephone calls from the State Department in Washington.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The anti-Sandinista armies had political allies among Nicaragua’s business and middle classes as well as support from peasants and Indian peoples negatively affected by Sandinista policies. They grew from perhaps 15,000 to 18,000 in the mid-1980s, more than double the force levels of Somoza’s National Guard, and were eventually provided with considerable armament, including the first surface-to-air missiles introduced into Central America’s guerrilla wars. Labeled variously “&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt;” (counterrevolutionaries), “Nicaraguan Resistance” (RN), or “freedom fighters” (by President Reagan), they marauded across Nicaragua and significantly damaged the economy through military attacks and sabotage. Between 1985 and 1987 they mounted hundreds of operations, inflicted thousands of casualties, and caused great economic hardship. The &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; remained a military and political threat until 1988, despite the upgraded counterinsurgency units developed under the direction of Cuba’s General Arnaldo Ochoa (who had commanded Cuban forces in Angola) and the deployment of Soviet-supplied helicopter gunship cover.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en380|&amp;lt;span&amp;gt;58&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; They literally bled support from the Sandinistas.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The war forced the Managua government to institute an unpopular military draft in 1983 and to divert more than half of its resources to the internal war. But even at the height of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; military pressure (1985–87), the insurgents did not seriously threaten to oust the Sandinista government by force of arms or to spark popular insurrection. They did make it impossible for the Sandinistas to carry out effective agrarian, social, and economic policies and forced the government to take account of the internal political opposition.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;To counter the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; threat, the government greatly expanded the armed forces (eventually to over 100,000); created special anti-guerrilla forces (BLI); imported directly, and via Cuba, Soviet-bloc weapons and helicopters; and organized a large militia. The Ministry of the Interior stepped up intelligence and counterintelligence operations, jailed dissidents, and expanded police surveillance of opposition (“counterrevolutionary”) activities. The Sandinistas’ heavy-handed police and security measures, press censorship, and ever-closer ties to Cuba and the Soviet Union reinforced U.S. propaganda characterizing Nicaragua as a totalitarian police state. At the same time, fighting the insurgency diverted resources and political energy from economic recovery and development. The war gradually demoralized the Nicaraguan people and undermined the Sandinista government. Estimates on war deaths in this nine-year period range up to 40,000, including &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt;, Nicaraguan army personnel, and civilians.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The insurgents drew not only popular support but also animosity as a result of the civilian casualties and widely advertised human rights violations as well as the destruction of transportation and communication networks, farm equipment, and crops. The &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; units never could hold territory for very long, but reporters traveling with them from 1984 to 1987 wrote of “&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; land”—zones in which peasants and villagers welcomed the insurgents’ presence and gave assistance. From the mid-1980s the Sandinistas modified their agrarian reform policies and actively sought to address peasant concerns to undercut support for the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt;. Political support for the Sandinistas generally remained strong enough in most of the country to deny the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; safe enclaves and “liberated zones” where they could operate as a parallel government, as did guerrilla groups in Colombia and El Salvador. But while the anti-Sandinista armies could not win militarily—that is, use guerrilla warfare to overthrow the Sandinistas and take power—the war left a mounting toll of dead and wounded, undermined Sandinista unity, and pushed the Nicaraguan government to take part in the regional peace process: Contadora (1983–87), and the peace plan initiated by Costa Rican president Oscar Arias and patched together incrementally in a series of Central American presidential summits beginning in Esquipulas, Guatemala, in 1986 and culminating (for Nicaragua) with elections in 1990.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en381|&amp;lt;span&amp;gt;59&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In this sense, President Reagan’s support for the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; was successful in that enough human and economic misery was inflicted on the country to force the Sandinistas to moderate their policies and ultimately to bring about their defeat in the 1990 elections.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en382|&amp;lt;span&amp;gt;60&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In the words of Robert Kagan, former deputy for policy to the Assistant Secretary of State for Inter-American Affairs, who participated in implementing the program that sustained the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt;: “No Nicaraguan government had ever been driven from office, or been forced to hold an election that could be lost, except by rebel guns or by foreign intervention. Guns alone could force the Sandinistas from power, and guns alone, therefore, provided sufficient pressure to force them to make changes to preserve power. . . . The &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; army was the only threat capable of forcing moderation on the Sandinistas.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en383|&amp;lt;span&amp;gt;61&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By supporting insurgent armies, mining Nicaraguan harbors, bombing oil and gas storage facilities, implementing an economic boycott, and pressuring the Managua government in every possible realm of diplomacy, the United States waged an undeclared war against the Sandinistas. Bracketed by the U.S. invasion of Grenada in October 1983 and of Panama in December 1989, many of these operations violated international law, but the Reagan and Bush administrations justified their actions as part of regional collective security measures to stem the tide of Marxist-Leninist (Soviet-Cuban) -inspired revolution. This surrogate war was part of the price that Nicaragua paid for the Sandinistas’ ongoing support for the FMLN guerrilla forces in El Salvador and elsewhere (which were also acts of intervention and violations of the sovereignty of neighboring states) and for alignment with Cuba in hemispheric affairs. The Grenada and Panama invasions made clear to the Sandinistas that the United States might resort to direct military intervention, if necessary, to achieve its objectives in the region.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;U.S. policy in Nicaragua also made evident the potential and risks of support for low-intensity conflicts as foreign policy instruments. Guerrilla warfare as a method was certainly not a monopoly of either Marxist-Leninist or Fidelista movements. Nicaraguan, Afghan, Ethiopian, and other “progressive” governments could be challenged as Che Guevara had hoped to challenge “oligarchic dictatorships.” U.S.-supported LICs were the flip side of the Soviet-encouraged “wars of national liberation.” And the government abuses that routinely accompanied counterinsurgency campaigns could inspire more guerrilla fighters and political opponents against revolutionary regimes as easily as against colonial regimes, “Caribbean dictatorships,” and facade democracies.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As the regional wars intensified, leaders in Latin America and the Central American states sought solutions that bypassed the superpowers or at least unhitched the conflicts from U.S.-Soviet concerns. The Contadora process (1983–87), and then the Arias peace plan, as accepted by the Central American presidents at Esquipulas in August 1987, focused on three main purposes: both political reconciliation and democratization within each Central American nation; and an end to intervention by governments and irregular forces across national boundaries.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en384|&amp;lt;span&amp;gt;62&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;To implement such agreements meant an end to Nicaraguan support for guerrillas in El Salvador, Guatemala, Honduras, and elsewhere. It meant as well an end to U.S. support for &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; armies based in Honduras and Costa Rica. Inasmuch as the FMLN maintained its political command in Managua and relied heavily on transshipment of Cuban weapons via Nicaragua, the FSLN could only abide by the accords by abandoning, or seriously limiting, its historical solidarity with the Salvadoran guerrillas. Similarly, the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; depended on bases in Honduras and Costa Rica as well as on U.S. financing, military intelligence, and logistical support. As an independent guerrilla force, they could not likely survive implementation of the Esquipulas II agreements. Yet many opponents of the Sandinistas, including those in the U.S. Congress, viewed the survival of (and threat of renewed military assistance to) the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; as the most effective leverage to convince the Sandinistas of the need for reform. Again, the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; were an instrument of U.S. policy despite their own fragmented agendas.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt;’ demobilization and reincorporation into civil society had become bargaining chips in a regional high-stakes poker game. As with the demobilization of guerrilla armies in Venezuela and Colombia in the 1960s (and El Salvador and Guatemala in the 1990s), the issue was no longer taking power and destroying incumbent regimes. Rather, the guerrillas’ existence and the threat of continued low-intensity conflict (for the United States but not for Nicaragua) had become methods of political persuasion or extortion. Whereas Venezuelan, Colombian, and Peruvian guerrillas had traded an end to armed struggle for amnesties and reincorporation into “legal politics,” from the 1960s to the 1980s the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; fighters in Honduras mostly rejected this option. But with few exceptions their political leaders (operating out of Miami and Washington and paid salaries by the CIA) recognized that they could not survive militarily without continued U.S. support and Honduran tolerance. Neither of these could be regained after 1987.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Even so, this fact was clearer with hindsight than it was in the war zones and in Managua, San Salvador, Havana, Moscow, and Washington in 1987. Mutual trust was lacking to effectively implement the Esquipulas II accords. The Soviet Union, Cuba, and Nicaragua continued to supply FMLN guerrillas with significant quantities of arms (including surface-to-air missiles) in 1989 until the failed “final offensive” in November that brought the war to San Salvador and other major cities. Likewise, the governments of Honduras, Costa Rica, and El Salvador continued limited support for the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; as leverage against the Sandinistas, even after the 1988 agreements on their demobilization. The United States was a reluctant participant in the peace process before George Bush replaced President Reagan in 1989. It insisted on maintaining the potential for reactivating the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; until the Nicaraguans democratized their society and suspended aid to the FMLN in El Salvador.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For the Sandinistas, an end to political and military assistance to the FMLN and other guerrilla groups was a distasteful public acknowledgment of their role in regional insurgencies. Such an admission, and the commitment to refrain from supporting revolution in neighboring states, divided the leadership of the FSLN and the army (Ejército Popular Sandinista, EPS). It also required repeated, and repeatedly less credible, private reassurances to FMLN leaders that the public statements were tactical necessities rather than long-term commitments. Intransigent revolutionaries within the FSLN resisted caving in to U.S. demands, just as some &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; insisted on continued military pressure on Nicaragua.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By late 1987 the Sandinistas were willing to trade (though still not publicly) key elements of their support for the FMLN in El Salvador and insurgents elsewhere for an end to the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; war. A new constitution, implemented in 1987, seemed to consecrate the Sandinista Revolution, although its provisions for elections, pluralism, and traditional civil liberties and rights acted as a wedge for the political opposition. The Central American peace process and “pacification” initiated after Esquipulas II recognized the intertwined nature of the insurgencies in Nicaragua, El Salvador, and Guatemala and their serious repercussions in Costa Rica, Honduras, and Mexico. The Central American presidents emphasized elimination of bases for rebel groups in neighboring nations as well as military support for insurgents across national borders. Such support had been critical to the FSLN in their “final offensive” in 1979 and was critical to the FMLN in El Salvador throughout the 1980s. The Esquipulas II accords committed the Sandinistas and other Central American governments to internal democratization and an end to cross-national support for insurgencies. This seemingly obvious compliance with international law and the principle of nonintervention conflicted in practice with both Sandinista and U.S. foreign policies. Neither “international socialist solidarity” nor Washington’s “regional security” doctrines were compatible with Esquipulas II. Moreover, policymakers in the Reagan administration viewed Sandinista participation in regional negotiations as “typical Communist ‘fight-talk’ tactics”—bargaining to gain time while pursuing the strategic objective of consolidating and expanding Communist-type revolutions.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en385|&amp;lt;span&amp;gt;63&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In addition to the military threat and the coincidental economic sabotage from 1981 to 1989, the Sandinista government faced the U.S. economic blockade, the recession that made the 1980s a “lost decade” for much of Latin America, and the deficiencies of its own economic policies that produced mind-boggling inflation rates of over 20,000 percent per year. By the late 1980s the Nicaraguan government was forced to adopt monetary and structural adjustment programs analogous to the neoliberal policies imposed by the IMF and World Bank elsewhere in the region. The revolutionary government, which had begun the 1980s with populist policies, big promises, and optimism for development, ended the decade with calls for belt-tightening to a population already exhausted by over a decade of warfare.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In February 1988 the Managua government reversed its previous public stance and opened talks with the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; in Guatemala. When the talks bogged down, the Nicaraguan army renewed its offensive against the insurgents and sent troops into Honduras in pursuit of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; forces, attacking the base at Bocay. This reescalation of the conflict threatened to precipitate a regional war with direct U.S. intervention. President Reagan ordered over 3,000 troops to Honduras, and the Honduran president, under great pressure from Washington, sent aircraft against Nicaraguan targets. He threatened to expand the air attacks deep into Nicaragua if the Sandinistas did not withdraw their forces.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en386|&amp;lt;span&amp;gt;64&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The Sandinistas ended their offensive after eleven days and requested UN confirmation of their withdrawal.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en387|&amp;lt;span&amp;gt;65&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;After these military engagements, talks were renewed between the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; and Sandinistas at Sapoá, near the Costa Rican frontier, on March 21–23, 1988, leading to a sixty-day cease-fire to be monitored by Nicaragua’s Cardinal Miguel Obando y Bravo and OAS Secretary General João Baena Soares. Further negotiations yielded agreements on redeployment of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; into designated “security zones” and on eventual amnesty, “national dialogue,” repatriation, and elections.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en388|&amp;lt;span&amp;gt;66&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Negotiations continued into July, punctuated by episodic fighting and increased bravado of the civilian opposition. After repressing participants at a meeting in Nandaime and arresting many of its leaders, Nicaragua expelled the U.S. ambassador and seven of his staff for “orchestrating destabilization.” The State Department responded by expelling the Nicaraguan ambassador, Carlos Tunnermann.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en389|&amp;lt;span&amp;gt;67&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Meanwhile, declining support for the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; in the U.S. Congress and the approaching presidential elections made their military situation untenable. Scandals over the CIA mining of Nicaraguan harbors and the Iran-&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; affair (1986), which had exposed covert arms sales to Iran to fund the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt;, angered even former supporters of President Reagan’s policies. Members of Congress refused further military (rather than “humanitarian”) aid. And Honduras’s government grew increasingly alarmed over the threat that the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; bases represented to its internal security. The Hondurans also disliked the increased publicity focused on &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; human rights violations and contract murders of Honduran and Salvadoran leftists. By mid-1988 the Hondurans, the Sandinistas, and the principal &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; political leaders all had their own incentives to seek a negotiated settlement—despite resistance from hard-liners in the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; armies, in the FSLN and EPS, and within the Reagan administration.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;On July 19, 1988, the Nicaraguan government unilaterally extended the cease-fire until August 30, then again extended it for the fifth time in late September. In March 1989 the Sandinistas released hundreds of former members of Somoza’s National Guard and readmitted ten priests whom they had expelled from the country in efforts to comply with the Esquipulas accords, thereby creating the proper tone for the upcoming presidential elections.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;perestroika&amp;lt;/span&amp;gt;, the Soviet political commitment to Nicaragua was eroding though military assistance continued, and the dynamics of the regional peace process pushed the Sandinistas to moderation, albeit grudgingly. The desperate economic situation and the loss of international support made peace a priority for almost all Nicaraguans. Still, the Bush administration retained the option of cranking up the anti-Sandinista armies if the Sandinistas offended the U.S. Congress with an escalation of military operations, blatant shipments of arms to the FMLN in El Salvador, or failure to comply with the ongoing Esquipulas II process. In practice, however, R. Pardo-Maurer, the former &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; political officer in Washington, concluded that “by 1989 the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; were little more than spectators of their own fate.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en390|&amp;lt;span&amp;gt;68&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The Sandinistas as well as the FMLN had learned directly the lessons of the Vietnam War: American public opinion and Congress were key battlefields for insurgents and opponents of U.S. foreign policy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;At the Central American presidential summit in Tela, Honduras, on August 5–7, 1989, Honduras agreed to push for disbanding the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; by December 5, and the presidents called on the OAS and the United Nations to form an International Commission of Support and Verification (CIAV) to oversee implementation of the Esquipulas II agreements. In the United States, the new Bush administration, while still resisting immediate &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; demobilization, supported the agreement in principle. In exchange, Nicaragua dropped its case against Honduras over the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; at the World Court.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ultimately, OAS and UN verification and peacekeeping missions allowed implementation of the modified Esquipulas II agreements. Thus ended Nicaragua’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; guerrilla war—but without fully establishing peace in the country. The Security Council formally created the UN Observer Group in Central America (ONUCA) in November 1989 with a mandate to verify the cessation of aid to irregular forces and insurrectionary movements and the nonutilization of any state’s territory to commit aggression against another state.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en391|&amp;lt;span&amp;gt;69&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Initial deployments began in December 1989 after the failure in El Salvador of the FMLN’s bloody “final offensive” (see the following chapter, this volume). ONUCA’s work in verification would be complemented by the CIAV’s assistance in demobilizing, relocating, and resettling the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; and their families.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Implementing the Esquipulas II agreements meant retrenchment for Nicaraguan and Cuban foreign policy on the Central American isthmus. Agreeing to this restraint on support for insurgents and revolution divided the Sandinista party and its backers. Indeed, elements of the EPS continued to provide new weapons to the FMLN well into 1990.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en392|&amp;lt;span&amp;gt;70&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Despite the necessity to negotiate with the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; and to renounce publicly support for the FMLN, the FSLN remained confident of popular endorsement and a victory in the elections scheduled pursuant to the peace accords. In any case, the FSLN government had survived nine years of U.S.-backed insurgency.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Then came the shock. The multiparty National Opposition Union (UNO) defeated the Sandinistas in the 1990 presidential elections. Much like General Augusto Pinochet in Chile’s 1988 plebiscite, the Sandinistas overestimated the extent to which the electorate’s gratitude for “liberating” the country had endured and underestimated the people’s exhaustion with war and sacrifice. Like General Pinochet, they were supported by a hard core of about 35 percent and were defeated by an opposition united primarily by their rejection of the incumbent government. Three days after the Sandinista electoral defeat, Secretary of State James Baker announced that the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; war was over.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en393|&amp;lt;span&amp;gt;71&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;From 1990 to 1997&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Victorious presidential candidate Violeta Barrios de Chamorro, the widow of Pedro Joaquín Chamorro, took office in late April 1990. The new government found thousands of Nicaraguans armed to the teeth. Rapid demobilization of the army from over 80,000 to approximately 20,000 sent thousands of disgruntled veterans into a polarized, impoverished society. Ex-&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; and ex-EPS soldiers and officers, sometimes making common cause and other times confronting each other, demanded pensions, land, and economic opportunities while resisting disarmament. The president appointed several ex-&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; to important government positions; she also attempted to cooperate with Humberto Ortega, who remained as army commander, and with “responsive” elements within the FSLN. She quickly lost the support of the more rightist elements in the UNO coalition. Violence by &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;recontras&amp;lt;/span&amp;gt; (ex-&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; who rearmed after April 1990) and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;recompas&amp;lt;/span&amp;gt; (ex-EPS or Sandinista guerrilla fighters) and increased criminal activity plagued the country. Numerous incidents involving ex-&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt;, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;recontras&amp;lt;/span&amp;gt;, and FSLN militants disrupted economic recovery and pacification as the army was further downsized to 15,000 men. In October 1990, two hundred &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; attempted to reoccupy the cooperatives at Waslala and Matagalpa; at least ten deaths resulted. Three months later, ex-&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; commander Enrique Bermúdez was assassinated in Managua. Plots, conspiracies, rumors of new armed conflicts, and paramilitary operations abounded. President Chamorro depended on the Sandinista-controlled army and police to maintain order.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite a January 1992 agreement with the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;recontras&amp;lt;/span&amp;gt; and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;recompas&amp;lt;/span&amp;gt; for definitive disarmament by February 3, over one thousand armed rebels from both sides occupied Ocotal in March. They demanded land and veterans’ benefits. Like the Salvadoran government after the 1992 peace accords in that country, the Chamorro administration lacked resources, administrative capabilities, and the political will to fully implement the peace agreements. The weakness and division of Chamorro’s UNO coalition and also fragmentation of the FSLN further confused the transition.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By January 1993, twelve of the fourteen UNO coalition parties were in opposition to the administration; Chamorro “governed” in collaboration with moderate FSLN factions, her personal supporters, and independents in a country unable to recover from years of economic decline and warfare. In May 1993 she suspended constitutional guarantees in northern and central Nicaragua in response to roving armed bands of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;recompas&amp;lt;/span&amp;gt;, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;recontras&amp;lt;/span&amp;gt;, outlaws, and criminal gangs.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Political polarization increased and economic conditions for most Nicaraguans improved little from 1993 until 1996, when Managua’s conservative former mayor, Arnoldo Alemán, defeated Daniel Ortega in new presidential elections. Claiming fraud and irregularities, Sandinista protests presaged still more tension as 1996 ended. Regime legitimacy was called into question, and the efficacy of elections as a “free and fair” political instrument was questioned. The specter of renewed or episodic political violence to pressure the government on particular policies, or even to destabilize the regime, remained likely. Hard-line supporters of President-elect Alemán called for &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;pasando la cuenta&amp;lt;/span&amp;gt;—making the Sandinistas finally “pay for the past.” Some Sandinistas demanded armed defense against the government’s neoliberal policies and its supposed return to Somocismo.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The memories of the Sandinista struggle against Somoza, the impacts of the 1981–90 civil war, the continuing weakness of government institutions and the political party system, an armed citizenry, and the desperate poverty of the Nicaraguan people left open the possibility of renewed popular protests and even insurrectionary violence. Most elements in the FSLN had largely dropped their 1960s—80s revolutionary rhetoric and ambitions. They still hoped for a more nationalist, progressive, egalitarian, and prosperous Nicaragua but were no longer tied ideologically to the utopian socialism of Che Guevara. Like their counterparts in South America and Central America, many ex-guerrilla leaders had apparently become social democratic and democratic socialist politicians—and some even had become wealthy in the “privatization” program that the Sandinistas effected before leaving office.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en394|&amp;lt;span&amp;gt;72&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; This change did not necessarily preclude violence to attain political ends, but it did imply the end (or transformation) of the dream of a socialist &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;patria&amp;lt;/span&amp;gt; and of Che Guevara’s romantic vision as applied to Nicaragua.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Notes&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;endnotes&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en323|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For background on nineteenth- and twentieth-century Nicaragua, see Ralph Lee Woodward, Jr., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Central America: A Nati6on Divided,&amp;lt;/span&amp;gt; 2d ed. (New York: Oxford University Press, 1985); Richard Millett, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardians of the Dynasty&amp;lt;/span&amp;gt; (New York: Orbis, 1977); Jaime Wheelock Román, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua: Imperialismo y dictadura&amp;lt;/span&amp;gt; (Havana, Cuba: Editorial de Ciencias Sociales, 1980); Henri Weber, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua: The Sandinist Revolution&amp;lt;/span&amp;gt;, trans. Patrick Camiller (London: Verso Editions, 1981); John Booth, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The End and the Beginning: The Nicaraguan Revolution&amp;lt;/span&amp;gt; (Boulder, Colo.: Westview Press, 1982); Thomas Walker, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua in Revolution&amp;lt;/span&amp;gt; (New York: Praeger, 1982); Thomas P. Anderson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Politics in Central America: Guatemala, El Salvador, Honduras, and Nicaragua&amp;lt;/span&amp;gt; (New York: Praeger, 1982); Claribel Alegría and D. J. Flakoll, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua: La revolución Sandinista, una crónica política&amp;lt;/span&amp;gt;, 1855–1979 (México. D.F.: Ediciones Era, 1982); Walter Lafeber, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Inevitable Revolutions: The United States in Central America&amp;lt;/span&amp;gt; (New York and London: Norton, 1983); and Peter Rosset and John Vandermeer, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Nicaraguan Reader&amp;lt;/span&amp;gt; (New York: Grove Press, 1983).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en324|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;On Augusto César Sandino, the guerrilla leader, see Neill Macaulay, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Sandino Affair&amp;lt;/span&amp;gt; (Chicago: Quadrangle Books, 1971); Gregorio Selser, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sandino general de hombres libres&amp;lt;/span&amp;gt; (San José, Costa Rica: Editorial Universitaria Centro Americana, 1979); Carlos Fonseca, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Ideario politico de Augusto César Sandino&amp;lt;/span&amp;gt; (Managua: Secretaría de Propaganda y Educación Política, FSLN, 1980); Humberto Ortega Saavedra, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;50 años de lucha sandinista&amp;lt;/span&amp;gt; (México, D.F.: Editorial Di6genes, 1979); and U.S. Department of State, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;A Brief History of the Relations between the United States and Nicaragua, 1909–1928&amp;lt;/span&amp;gt; (Washington, D.C.: Government Printing Office, 1928).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en325|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Dana G. Munro, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Intervention and Dollar Diplomacy in the Caribbean, 1900–1921&amp;lt;/span&amp;gt; (Princeton: Princeton University Press, 1964).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en326|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in Millett, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardians&amp;lt;/span&amp;gt;, p. 52.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en327|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See NACLA, “Nicaragua,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latin America and Empire Report&amp;lt;/span&amp;gt; 10, no. 2 (February 1976): 26–27, 31–32; and Bernard Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza and the Legacy of U.S. Involvement in Central America&amp;lt;/span&amp;gt; (New York: E. P. Dutton, 1981), p. 57.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en328|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza&amp;lt;/span&amp;gt;, p. 57.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en329|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;In retrospect certain Sandinista leaders have made clear their Marxist inspiration and have even attempted to recast Sandino himself as a “solid anti-imperialist fighter,” though recognizing Sandino’s nationalist rather than Marxist-Leninist orientation. See Tomás Borge, “El FSLN y la Revolución Nicaragüense,” special separate of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Cuadernos del Tercer Mundo&amp;lt;/span&amp;gt; 6, no. 63 (August 1983).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en330|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;James Nelson Goodsell, “Nicaragua,” in Robert Wesson, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Communism in Central America and the Caribbean&amp;lt;/span&amp;gt; (Stanford: Hoover Institution Press, 1982), pp. 52–53; James Wilkie, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Statistical Abstract of Latin America&amp;lt;/span&amp;gt; (Los Angeles: UCLA Latin America Center, 1976); Alain Birou, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Fuerzas campesinas y políticas agrarias en América Latina&amp;lt;/span&amp;gt; (Madrid: IEPAC, 1971), p. 35.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en331|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Alegría and Flakoll, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, pp. 148–53; Millett, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardians,&amp;lt;/span&amp;gt; p. 225.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en332|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Millett, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardians,&amp;lt;/span&amp;gt; p. 224; Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza,&amp;lt;/span&amp;gt; pp. 57-60; Pedro Joaquin Chamorro, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Estirpe sangrienta: Los Somoza,&amp;lt;/span&amp;gt; 2d ed. (México. D.F.: Editorial Diógenes, 1980).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en333|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, November 18, 1960, p. 1, cited in Millett, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardians&amp;lt;/span&amp;gt;, p. 225.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en334|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Doris Tijerino, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;lnside the Nicaraguan Revolution&amp;lt;/span&amp;gt; (as told to Margaret Randall), trans. Elinor Randall (Vancouver: New Star Books, 1978), p. 52; see also Booth, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The End&amp;lt;/span&amp;gt;, pp. 138-40.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en335|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza&amp;lt;/span&amp;gt;, pp. 60-61.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en336|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Alegria and Flakoll, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, p. 168.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en337|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Weber, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, pp. 35-36.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en338|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See interview with Tomás Borge in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Día,&amp;lt;/span&amp;gt; Mexico City, September 9, 1979, cited in Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza,&amp;lt;/span&amp;gt; p. 70.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en339|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Interview in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Día&amp;lt;/span&amp;gt;, Mexico City, September 18, 1979, cited in Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza&amp;lt;/span&amp;gt;, p. 70.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en340|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Interview, September 9, 1979, cited in Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza&amp;lt;/span&amp;gt;, p. 69.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en341|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Alegría and Flakoll, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, p. 184.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en342|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Interview in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Día&amp;lt;/span&amp;gt;, Mexico City, April 4, 1979, cited in Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza,&amp;lt;/span&amp;gt; p. 84.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en343|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza&amp;lt;/span&amp;gt;, p. 85.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en344|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 87-88.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en345|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Anderson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Politics&amp;lt;/span&amp;gt;, p. 154, citing “Nicaragua de las armas al poder: La familia Somoza,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Cuadernos de Amauta&amp;lt;/span&amp;gt; (Lima), no. 1 (August 1979): 15, and “No me voy,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Economist&amp;lt;/span&amp;gt;, September 2, 1978, pp. 66-67.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en346|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza&amp;lt;/span&amp;gt;, p. 89.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en347|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Millett, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardians&amp;lt;/span&amp;gt;, pp. 235-36.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en348|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Prensa&amp;lt;/span&amp;gt;, June 24, 1974, cited in Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza&amp;lt;/span&amp;gt;, p. 101.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en349|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza&amp;lt;/span&amp;gt;, p. 102.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en350|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Weber, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, p. 33 (emphasis added).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en351|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 38; Weber, citing official statistics, points to average inflation rates before 1970 of 1.7 percent per year, compared with 9.7 percent per year from 1971 to 1975 and 11 percent in 1977. See also Alegría and Flakoll, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, p. 218.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en352|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Millett, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardians&amp;lt;/span&amp;gt; pp. 236-37; Alegría and Flakoll, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, pp. 219–20 ; Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza&amp;lt;/span&amp;gt;, pp. 93–105.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en353|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Millett, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardians&amp;lt;/span&amp;gt;, pp. 238-40.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en354|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in and translated from Alegría and Flakoll, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, p. 221.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en355|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Alegría and Flakoll, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, p. 222.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en356|&amp;lt;span&amp;gt;34&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Henry Ruíz, in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, May–June 1980, pp. 18-19, cited in Alegría and Flakoll, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, p. 227.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en357|&amp;lt;span&amp;gt;35&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Humberto Ortega, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;50 Años&amp;lt;/span&amp;gt;, pp. 120-21.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en358|&amp;lt;span&amp;gt;36&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Booth, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The End,&amp;lt;/span&amp;gt; pp. 143-44, for a description of the ideological differences between these FSLN fragments. A slightly different characterization of the three splinters of the FSLN is that of Weber, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, pp. 53-55; see also Ricardo E. Chavarría, “The Nicaraguan Insurrection: An Appraisal of Its Originality,” in Walker, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, pp. 29-30.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en359|&amp;lt;span&amp;gt;37&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Interview with Dulce María Guillén, November 1979, cited in Alegría and Flakoll, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, p. 235.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en360|&amp;lt;span&amp;gt;38&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Weber, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, p. 53.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en361|&amp;lt;span&amp;gt;39&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latin America&amp;lt;/span&amp;gt; (weekly published in London), November 1976.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en362|&amp;lt;span&amp;gt;40&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Booth, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The End&amp;lt;/span&amp;gt;, p. 128.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en363|&amp;lt;span&amp;gt;41&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;John Booth (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The End&amp;lt;/span&amp;gt;, p. 129) cites Somoza’s supporter in the Liberal Nationalist party as follows: “[Jimmy Carter’s] foreign policy, supposedly in favor of human rights, was a cynical instrument of pressure applied selectively to Nicaragua, which has no oil.” Bernard Diederich (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza,&amp;lt;/span&amp;gt; p. 117) notes that “although Jimmy Carter would later receive most of the credit for the United States’ tough human rights policy, it was the 1973–74 Congress which acted first to prohibit military and developmental assistance to gross violators of human rights, unless there were extraordinary circumstances justifying such assistance.” See also William M. LeoGrande, “The United States and the Revolution,” in Walker, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, pp. 63-70.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en364|&amp;lt;span&amp;gt;42&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Booth, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The End&amp;lt;/span&amp;gt;, p. 128.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en365|&amp;lt;span&amp;gt;43&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;This refers particularly to Representative Charles Wilson (D-Texas), John Murphy (D-New York), and Jim Wright (majority leader, D-Texas). For the attacks by Jack Anderson, see Jack Anderson and Les Whitten in the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;New York Post&amp;lt;/span&amp;gt;, August 18, 19, and 22, 1975; see also Alan Riding in the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Financial Times&amp;lt;/span&amp;gt; (London), August 13, 1975, and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, August 6, 1975.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en366|&amp;lt;span&amp;gt;44&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;James Cheek, political officer in the Managua embassy, was given the State Department’s Rivkin Award in recognition of his reports through the department’s Dissent Channel that contradicted the rosy reports of Ambassador Shelton. Cheek had described Somoza’s post-earthquake policies in harsh terms and clearly favored a shift in U.S. policy; see Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza,&amp;lt;/span&amp;gt; pp. 104-6, and Millett, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardians&amp;lt;/span&amp;gt;, p. 241.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en367|&amp;lt;span&amp;gt;45&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Somoza and Cox, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua Betrayed&amp;lt;/span&amp;gt;, pp. 296–97, 301. For support by American intellectuals for Somoza’s anti-Communism, see Council on American Affairs, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua: An Ally under Siege&amp;lt;/span&amp;gt; (Washington, D.C., 1978).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en368|&amp;lt;span&amp;gt;46&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza&amp;lt;/span&amp;gt;, pp. 155–56. Almost all Nicaraguans blamed Somoza for Chamorro’s assassination. Some accounts charge that his son, Anastasio III, led the attack. Others merely state that “guardsmen” killed Chamorro. Somoza claimed that the murder resulted from the anger of the blood bank owner over Chamorro’s article in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Prensa.&amp;lt;/span&amp;gt; See Anderson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Politics,&amp;lt;/span&amp;gt; p. 157; Booth, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The End&amp;lt;/span&amp;gt;, pp. 157–58; and Chavarría, “The Nicaraguan Insurrection,” p. 30. The Chamorro family had been one of the most politically influential in Nicaragua from the time they provided the country’s first president (1853–55). Other Chamorros had been president of Nicaragua in 1875-79, 1917-21, 1921–33, and 1926. Thus, the assassination of the leader of the aristocratic opposition to Somoza left no one safe from the dictator.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en369|&amp;lt;span&amp;gt;47&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 160.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en370|&amp;lt;span&amp;gt;48&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Booth, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The End&amp;lt;/span&amp;gt;, p. 153; Weber, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua,&amp;lt;/span&amp;gt; p. 41.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en371|&amp;lt;span&amp;gt;49&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza,&amp;lt;/span&amp;gt; pp. 176-88; Chavarría, “The Nicaraguan Insurrection,” p. 31.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en372|&amp;lt;span&amp;gt;50&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Tom Fenton, Associated Press, September 9, 1978, cited in Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza,&amp;lt;/span&amp;gt; p. 180.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en373|&amp;lt;span&amp;gt;51&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Alegría and Flakoll, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, pp. 344–71; Anderson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Politics,&amp;lt;/span&amp;gt; pp. 160–62 ; Chavarría, “The Nicaraguan Insurrection,” pp. 32-34.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en374|&amp;lt;span&amp;gt;52&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Alegría and Flakoll, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, pp. 379-82.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en375|&amp;lt;span&amp;gt;53&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 387–89; Weber, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, p. 58.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en376|&amp;lt;span&amp;gt;54&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Anderson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Politics&amp;lt;/span&amp;gt;, pp. 161–62, 165.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en377|&amp;lt;span&amp;gt;55&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza&amp;lt;/span&amp;gt;, p. 217, for description of the worldwide collaboration against Somoza.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en378|&amp;lt;span&amp;gt;56&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See “Target Nicaragua,” NACLA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Report on the Americas&amp;lt;/span&amp;gt; 16, no. 1 (January-February 1982): 2-45; Susanne Jonas, “The Nicaraguan Revolution and the Reemerging World War,” in Walker, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua,&amp;lt;/span&amp;gt; pp. 375-89; Anderson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Politics,&amp;lt;/span&amp;gt; pp. 183-93; Booth, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The End,&amp;lt;/span&amp;gt; pp. 222-27; Weber, Nicaragua, pp. 86-144; William M. LeoGrande, “Revolution in Nicaragua: Another Cuba?” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Foreign Affairs&amp;lt;/span&amp;gt; 58 (1979): 28–50; and James Petras, “Whither the Nicaraguan Revolution?” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Monthly Review&amp;lt;/span&amp;gt; 31 ( 1979): 1-22.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en379|&amp;lt;span&amp;gt;57&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The history of the U.S. role in the anti-Sandinista guerrilla war has been treated in numerous books using as sources interviews with former combatants in the various guerrilla groups, Nicaraguan and U.S. government documents, and firsthand accounts. While these histories vary in detail and accuracy regarding dates of skirmishes and battles, types of weapons, motivation of individual actors, roles of U.S. diplomats and intelligence agents in Honduras, Costa Rica, Nicaragua, and Washington, and the extent &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;of contra&amp;lt;/span&amp;gt; and Sandinista human rights violations, all of them agree on the overwhelming role of the United States in sustaining the war against the Nicaraguan government. The CIA attempted to micromanage both the military and political sides of the war; ultimately, decisions made in Washington in Congress regarding funding were more important than the performance of the anti-Sandinistas in battle in determining the nature of the settlement negotiated between 1987 and 1990. For different accounts of the war and the U.S. role, see Christopher Dickey, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;With the Contras: A Reporter in the Wilds of Nicaragua&amp;lt;/span&amp;gt; (New York: Touchstone Books, 1985); R. Pardo-Maurer, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Contras, 1980–1989: A Special Kind of Politics&amp;lt;/span&amp;gt; (New York: Praeger, 1990); Sam Dillon, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Commandos: The CIA and Nicaragua’s Contra Rebels&amp;lt;/span&amp;gt; (New York: Henry Holt, 1991); Peter Kornbluh, “U.S. Role in the Counterrevolution,” in Thomas W. Walker, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolution and Counterrevolution in Nicaragua&amp;lt;/span&amp;gt; (Boulder: Westview Press, 1991), pp. 323–49; Roger Miranda and William Ratliff, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Civil War in Nicaragua: Inside the Sandinistas&amp;lt;/span&amp;gt; (New Brunswick, N.J.: Transaction Publishers, 1993); and Robert Kagan, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;A Twilight Struggle: American Power and Nicaragua, 1977–1990&amp;lt;/span&amp;gt; (New York: Free Press, 1996). Pardo-Maurer joined the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; as a political officer in 1986, serving as a special assistant to the Washington Office of the Nicaraguan Resistance until the Sapoá cease-fire of 1988; Miranda, assistant chief of staff of the Sandinista armed forces from 1982 to 1987 and top aide to Defense Minister Humberto Ortega, defected and became an important source of information to the CIA and the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras;&amp;lt;/span&amp;gt; and Kagan was deputy for policy to the Assistant Secretary of State for Inter-American Affairs, 1984-88.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en380|&amp;lt;span&amp;gt;58&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Kagan, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;A Twilight Struggle,&amp;lt;/span&amp;gt; pp. 253–56.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en381|&amp;lt;span&amp;gt;59&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For an overview of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; war and the Sandinista response, see Thomas W. Walker, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua: The Land of Sandino&amp;lt;/span&amp;gt;, 3d ed. (Boulder: Westview Press, 1991), pp. 41–66.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en382|&amp;lt;span&amp;gt;60&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For overlapping treatments of the peace process, see Darío Moreno, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Struggle for Peace in Central America&amp;lt;/span&amp;gt; (Gainesville: University of Florida Press, 1994); James Dunkerley, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Pacification of Central America&amp;lt;/span&amp;gt; (London: Verso, 1994); and Jack Child, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Central American Peace Process, 1983–1991&amp;lt;/span&amp;gt; (Boulder: Lynne Rienner, 1992).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en383|&amp;lt;span&amp;gt;61&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Kagan, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;A Twilight Struggle&amp;lt;/span&amp;gt;, pp. 721-22.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en384|&amp;lt;span&amp;gt;62&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;On Contadora, see G. Pope Atkins, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latin America in the International Political System,&amp;lt;/span&amp;gt; 3d ed. (Boulder: Westview Press, 1995), pp. 321-25; Fernando Cepeda Ulloa and Rodrigo Pardo García-Peña, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Contadora: Desafío a la diplomácia tradicional&amp;lt;/span&amp;gt; (Bogotá: Universidad de los Andes, Centro de Estudios Internacionales, 1985); and Moreno, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Struggle for Peace&amp;lt;/span&amp;gt;, passim.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en385|&amp;lt;span&amp;gt;63&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Interview with Constantine Menges, adviser to the National Security Council, Washington, D.C., March 15, 1985, cited by Moreno, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Struggle for Peace&amp;lt;/span&amp;gt;, p. 216, n.10.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en386|&amp;lt;span&amp;gt;64&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Rumors that U.S. pilots flew missions against Nicaraguan targets persisted. In her autobiography, President Violeta Barrios de Chamorro writes: “Two American F-5 bombers reportedly bombed Sandinista army positions. Sandinista troops suffered losses and were surrounded by the Honduran army. The Honduran government issued a deadline to Nicaragua to remove its troops; otherwise they would suffer expulsion by force. On March 18, Humberto Ortega called a halt to the offensive.” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Dreams of the Heart: The Autobiography of Violeta Barrios de Chamorro of Nicaragua,&amp;lt;/span&amp;gt; with Sonia Cruz de Baltodano and Guido Fernández (New York: Simon and Schuster, 1996), p. 253.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en387|&amp;lt;span&amp;gt;65&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Child, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Central American Peace Process,&amp;lt;/span&amp;gt; pp. 51-55.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en388|&amp;lt;span&amp;gt;66&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 54.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en389|&amp;lt;span&amp;gt;67&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Kagan, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;A Twilight Struggle,&amp;lt;/span&amp;gt; pp. 612-19, for details on the crackdown at Nandaime.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en390|&amp;lt;span&amp;gt;68&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Pardo-Maurer, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Contras&amp;lt;/span&amp;gt;, p. 125.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en391|&amp;lt;span&amp;gt;69&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Child, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Central American Peace Process,&amp;lt;/span&amp;gt; chap. 6 passim.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en392|&amp;lt;span&amp;gt;70&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;José Angel Moroni Bracamonte and David E. Spencer, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Strategy and Tactics of the Salvadoran FMLN Guerrillas: Last Battle of the Cold War, Blueprint for Future Conflicts&amp;lt;/span&amp;gt; (Westport, Conn: Praeger, 1995), pp. 149-51. Spencer “spent five years between 1987 and 1992 travelling to and studying the guerrilla war in El Salvador. He served as a political consultant to the armed forces.” Moroni Bracamonte is the pen name of “a combatant in the war. He participated in most of the major battles.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en393|&amp;lt;span&amp;gt;71&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Child, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Central American Peace Process,&amp;lt;/span&amp;gt; p. 90.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en394|&amp;lt;span&amp;gt;72&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The last-minute appropriation of all sorts of government assets by the Sandinistas was called &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la piñata&amp;lt;/span&amp;gt; in Nicaragua—a reference to the traditional scooping up of trinkets after breaking the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;piñata&amp;lt;/span&amp;gt; at children’s parties.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;chapter&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;El Salvador&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&lt;br /&gt;
=== &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Political Chronology&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;tableau&amp;quot;&amp;gt;&lt;br /&gt;
{| class=&amp;quot;wikitable none&amp;quot;&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1931–44&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Dictatorship of General Maximiliano Hernández Martínez. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Matanza&amp;lt;/span&amp;gt; (1932)—massacre of thousands of Indians, peasants, and “subversives”; repression of labor and opposition political movements.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1944&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Popular uprising, student strikes, May–October; internal coup in October, followed by elections.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1945–48&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of General Salvador Castaneda Castro. Amnesty for opposition; mild reforms opposed by Conservative oligarchy and most of military; labor activism and political protests resurge. Elections of 1948 preempted by “progressive” coup in December 1948.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1948–50&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Major Oscar Osorio emerges as strongman of new military government. Election law (1949) outlaws political parties based on religion, sex, class, foreign financial support, or Communist affiliation. Osorio forms new official party (PRUD) to maintain military control.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1950–56&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Colonel Oscar Osorio. PRUD government emphasizes economic modernization, public works programs, and political continuity. Moderate reforms of labor law permit some legal union activity as regime seeks a popular base.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1956–60&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Colonel José María Lemus. Economic recession cripples public works programs; political unrest increases, with small but vocal pro-Cuban forces emerging in 1959–60. Regime resorts to repression and incarceration of opposition but cannot forestall military coup.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1960&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |New junta with three civilian members seeks to “open” political system; amnesty for exiles and political prisoners. Some junta members voice support for the Cuban Revolution.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1961&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |United States supports countercoup headed by Colonel Julio Adalberto Rivera; interim civilian-military directorate governs until elections in April. New official party, PCN, emerges.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1962–67&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Colonel Julio Adalberto Rivera. Close ties with United States and participation in Alliance for Progress and Central American Common Market. Growing strength of populist and Christian Democratic political movements; strong economic growth and modernization.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1967–72&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of General Fidel Sánchez Hernández. Continuation of mid-1960s reforms and economic programs; economic recession dampens support for PCN. “Soccer War” against Honduras (1969) provides nationalist impetus, but growing political opposition threatens PCN dominance. National Opposition Union challenges regime in 1972 elections; Colonel Arturo Armando Molina elected through fraud and intimidation.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1972–77&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Colonel Arturo Armando Molina. With electoral option eliminated, some of opposition turns to armed struggle; FPL initiates military activity; ERP goes into combat (1971–72); FARN and FAPU emerge as “non-Marxist” politico-military alternatives. PCN candidate wins elections in 1977.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1977–79&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of General Carlos Roberto Romero. Faces massive opposition to electoral fraud and continuation of PCN regime. Violence and political opposition increase, as does guerrilla activity against government. Break with Carter administration over human rights issue. Coup ousts Romero (October 1979). United States supports coup in hopes of installing more acceptable administration and gaining popular support to defeat guerrillas.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1979–84&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Political instability; succession of juntas and presidents amid worsening political, economic, and military situation. By 1981–82 country submerged in civil war with growing U.S. commitment to “military solution.” Military operations by government and guerrillas intensify at end of 1983 and beginning of 1984.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1984–89&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Christian Democrat José Napoleón Duarte. Civil war expands as United States seeks to upgrade Salvadoran military and FDR-FMLN adapts to new counterinsurgency doctrine and operations. Increasing&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |casualties, economic sabotage, and intensity of war; political mobilization and strikes by students, transport workers, government employees.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1984&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Duarte invites guerrillas to negotiate at La Palma (October). Second round of talks at Ayagualo (November). Initial hopes give way to more combat. Kissinger Commission calls for increased military aid to El Salvador, attention to human rights violations.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1985&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |FMLN faction kidnaps Duarte’s daughter; negotiates return and that of captured government officials for release of political prisoners and evacuation of FMLN wounded out of the country.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1986&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Earthquake (October 10); 1,200 dead and many injured; widespread property damage.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1987&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Intermittent negotiations and combat. Central American presidents sign Esquipulas II accords (August); Guillermo Ungo and Rubén Zamora (FDR) return to country from exile; Duarte amnesties four hundred political prisoners and declares fifteen-day cease-fire (November). Political parties, except PDC, withdraw from National Reconciliation Commission (November). Convergencia Nacional formed, includes Zamora and Ungo who air differences with FMLN.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1988&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |ARENA victorious in legislative elections and wins nearly three-quarters of municipalities; splits in PDC weaken Duarte further. FMLN supports forty-eight-hour transport strike (September); FMLN leaders meet with Costa Rican President Arias (October); FMLN attacks national police headquarters (November).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1989&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |FMLN proposes to turn elections into “contribution for peace” and participate if postponed until September; government rejects postponement. Government admits that over fifty mayors have resigned due to FMLN threats and assassinations. Visiting U.S. vice president Dan Quayle warns Salvadoran armed forces to improve human rights record. Alfredo Cristiani wins presidency with 53.8 percent of vote; inaugurated in June.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1989–94&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of President Alfredo Cristiani (ARENA). Negotiations with FMLN; FMLN declares ten-day cease-fire (September). FMLN-government talks in Mexico City. Renewed FMLN offensive in ten provinces (September&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1990). FMLN-government talks in Costa Rica without accords.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1989&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |FMLN launches “final offensive” (November 13), which lasts until November 23 but fails to incite popular insurrection. Jesuits murdered at Universidad Centroamericana during offensive (November 15). Government adopts new antiterrorism law.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1990&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Under UN auspices, FMLN and government sign accords in Geneva to end conflict through political means; government and FMLN agree on negotiating agenda in Caracas (May); talks in Costa Rica deadlocked.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1990–92&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Negotiations punctuated by guerrilla operations and economic sabotage. FMLN declares unilateral cease-fire (November 1991); government and FMLN sign accords in New York preparing for end of war (December 1991). Peace accords signed at Chapultepec Castle, Mexico City, and Law of National Reconciliation approved (January 1992); cease-fire begins (February 1992); ONUSAL starts verification of peace accords (February 1992). Ad hoc commission begins review of military officers, Truth Commission begins investigation of violence during the war. List of officers to be purged delivered to UN and President Cristiani (September 1992); Day of National Reconciliation marks end of war (December 15, 1992).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1992–94&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Slow implementation of accords. Legislature approves general amnesty law (March 1993). Defense Minister Ponce calls Truth Commission report an insult to Salvadoran armed forces (March 1993). Explosion destroys FMLN arms cache in Managua (May 1993).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1994–&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of ARENA President Armando Calderón Sol. Continued difficulties with implementation of peace accords, provision of veterans’ benefits, reincorporation of FMLN militants into civilian life.&lt;br /&gt;
|}&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Background&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The political and economic history of El Salvador, like that of most Latin American countries, is the story of agricultural boom and bust tied to a mono-crop export trade that depends on extreme exploitation of the indigenous population and rural poor. Balsam trees, cacao, cochineal dye, indigo, coffee, henequen, cotton, and sugar have provided the basis of wealth and power for several hundred families who controlled the colony, the nineteenth-century republic, and the twentieth-century nation-state. Each of the export booms intensified the misery of the rural labor force and appropriated increasing amounts of the communal lands, smallholds, and tenancies into the hacienda-plantation economy of the rural oligarchy. Finally, in the 1970s, the most recent cycle of agricultural modernization and proletarianization of the rural work force provided the social context for revolutionary civil war.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en395|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Maintaining a colonial type of economy and social structure into the late twentieth century, El Salvador has experienced, in all its history, only the briefest interlude of “political opening”—the optimistic era following World War I. This interlude, coinciding as it did with the export-induced prosperity of the 1920s, ended with the international economic collapse of the Great Depression in the 1930s, a collapse that would ultimately lead in 1932 to the loss of the modest political reforms enjoyed by the nation’s small urban population.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In early 1932 the dictatorship of Maximiliano Hernández Martínez responded to an abortive rural insurrection, which had been encouraged by the country’s Communist party, with the brutal and indiscriminate massacre of thousands of Indians and campesinos. This massacre, called, literally, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Matanza&amp;lt;/span&amp;gt; (the massacre), is the benchmark for modern Salvadoran history in the same way that the counterrevolution of 1954 is the benchmark for modern Guatemalan history.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en396|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;After &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Matanza&amp;lt;/span&amp;gt;, the government outlawed worker organizations, fiercely repressed the Communist party, and restricted freedom of press, assembly, and general political activity. The dictatorship executed Agustín Farabundo Martí, a founder of the Communist party and a militant in the guerrilla forces of Sandino in Nicaragua in the late 1920s, along with other Communist leaders. Martí’s name and the example of his revolutionary endeavors became, in the late 1970s, the symbol of the politico-military organizations that brought revolutionary guerrilla warfare to El Salvador—a country bypassed by the wave of guerrilla movements in the late 1960s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From the time of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Matanza&amp;lt;/span&amp;gt;, the small Salvadoran oligarchy, with wealth based on coffee, cattle, cotton, sugar, and agribusiness, allied with selected military leaders to maintain firm control of the nation. Despite some important divisions within the elite class based on personalist, ideological, and economic differences, basic agreement existed on the need to preserve social and political order. A dramatic mythology surrounding the peasant insurrection of 1932 buttressed the oligarchy’s determination to prevent a repetition of the “subversion” and the threat to “Western Christian values” by the “great unwashed hordes” of Indians and campesinos who made up the majority of the population. This threat “justified” a permanent vigilance by security forces and National Guardsmen in the rural areas.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From 1932 to 1944 the dictatorship of Maximiliano Hernández Martínez paralleled the repressive regime of Ubico in Guatemala. Until 1941, vocal supporters of the fascist regimes of Europe occupied important government posts in El Salvador. Bizarre, mystical, and brutal, Hernández Martínez later served as the model for the tyrannical dictator in Gabriel García Márquez’s brilliant novel, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Autumn of the Patriarch.&amp;lt;/span&amp;gt;&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en397|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Popularly called &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;el brujo&amp;lt;/span&amp;gt; (the warlock), the dictator reportedly responded to a measles epidemic by ordering that streetlights be wrapped in colored cellophane to purify the air and wipe out the pestilence, while at the same time refusing to adopt the measures recommended by international health experts. He expressed his views in homilies such as: “It is good that children go barefoot. That way they can better receive the beneficial effluvia of the planet, the vibrations of the earth”; and “It is a greater crime to kill an ant than a man, because a man who dies is reincarnated while an ant dies forever.” &amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en398|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Surveying the Salvadoran scene in the year before &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Matanza&amp;lt;/span&amp;gt;, a U.S. military attaché to Central America, A. R. Harris, wrote:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;About the first thing one observes when he goes to San Salvador is the number of expensive automobiles on the streets. There seems to be nothing but Packards and Pierce Arrows about. There appears to be nothing between these high-priced cars and the oxcart with its barefooted attendant. There is practically no middle class between the very rich and the very poor. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The situation is ripe for Communism and the Communists seem to have found that out. On the first of December 1931, there was in the Post Office in San Salvador over 3,000 pounds of Communist literature emanating from New York City, which had been confiscated by the postal authorities during the previous month.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The authorities seem to realize that the situation is dangerous and are quite alert in their fight against Communistic influences. One thing in their favor is that the people never go hungry. The poor can always get fruit and vegetables for nothing and they can steal firewood. . . . Also, since they never had anything, they do not feel the want very acutely of things they have never had. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A socialistic or Communistic revolution in El Salvador may be delayed for several years, ten or even twenty, but when it comes it will be a bloody one.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en399|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Not until fifty years later would Major Harris’s predictions be tragically confirmed.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The wave of liberalization that swept Latin America toward the end of World War II ended the reign of most Central American dictators. Student protests, popular unrest, and political pressure from the U.S. embassy over the death of a wealthy American’s son finally pushed the dictator of El Salvador into a hasty resignation and flight from the country in 1944. Shortly thereafter, the country experienced its first labor strikes in twelve years and a brief upsurge of political activity by reformist movements. The threat of the spread of the reformist process from Guatemala and increased worker militancy destabilized the “elected” government of General Salvador Castañeda Castro (1945–48). Convinced of the need for economic modernization, development, and diversification to stave off radical reforms, elements of the Salvadoran military and segments of the ruling oligarchy supported a military coup.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1948, Colonel Oscar Osorio, leader of a military faction favoring modernization of the Salvadoran polity and of the economic infrastructure, came to power in a coup, followed two years later by “elections” to legitimize the new administration. Modernization meant building a small industrial base; government investment in roads, dams, and power facilities; and encouragement of export growth in cotton and cattle. A new constitution recognized limited rights of organization for urban labor and adopted social and labor legislation reminiscent of that incorporated into the Mexican Constitution of 1917. El Salvador was only several decades behind the times. Colonel Osorio even attempted to create a military-dominated political party (Revolutionary Party of Democratic Unification, PRUD) modeled on the successful Mexican ruling party, the Institutional Revolutionary Party (PRI).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Economic modernization provided some new opportunities for professionals and middle-class entrepreneurs; it also allowed for the expansion of the government apparatus and the beginnings of a clientelistic political organization, similar to that of Mexico. A small minority of urban workers and migrants found jobs in a nascent manufacturing sector. For the majority of peasants and most of the rural labor force, however, modernization meant a continuation of the process of proletarianization: loss of land, loss of employment opportunities, and loss of hope for a future in the countryside.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en400|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1956, Colonel Osorio gave way to his hand-picked successor, the official candidate of PRUD, Colonel José María Lemus. The effort to replicate Mexico’s successful dominant-party system failed, however, as the military proved unable to respond effectively to economic recession, rising unemployment, and popular protests. When the Cuban Revolution inspired new hope in El Salvador’s weak and fragmented leftist and reformist movements, Lemus reacted swiftly, filling the jails with political prisoners and directing the military to suppress forcefully the increasing manifestations of student and worker discontent. Even moderate political opposition was accused of Communist connections, and the torture and beating of some prisoners angered even certain elements of the oligarchy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Though organized labor, opposition political movements, and the revolutionary organizations of El Salvador were weak, even by the standards of Central America, the political and social ferment of the early 1960s seemed, in some ways, to conform to Che Guevara’s analysis in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;. Certain features of the Salvadoran situation, however, would allow the entire decade of the 1960s to pass without the creation of any significant revolutionary guerrilla movement in the countryside. Thus, in terms of the conditions enumerated by Che Guevara and reviewed in the other case studies in this volume, El Salvador, notwithstanding important similarities, exhibited some significant idiosyncrasies.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
# El Salvador lacked any semblance or history of real liberal democracy, or even distant memories of a substantive reformist era (e.g., Guatemala, 1944–54; Venezuela, 1945–48). The general population lacked any positive identification with the political system. However, there also existed no prototypical Caribbean dictatorship by 1960 to serve as an archetypal enemy for revolutionary campaigns of popular mobilization.  &amp;lt;span&amp;gt;Like Guatemala, El Salvador lacked an effective political party system or significant centrist parties before 1960. Indeed, in this respect, El Salvador might have been even further removed from a modern party system than Guatemala. Labor organizations, student movements, and other popular organizations were extraordinarily weak, thereby further reducing the likelihood that liberal democracy and pluralism would develop.&amp;lt;/span&amp;gt;  &amp;lt;span&amp;gt;In contrast to the Guatemala case, the military-civilian party, PRUD (later PCN, Party of National Reconciliation), constituted a real electoral machine that also distributed patronage, favors, government contracts, and career opportunities to selected civilians and military officers. At its lowest levels, PRUD/PCN even incorporated lower-middle-class and working-class militants, thereby creating a clientelistic network that provided some support for the regime. This made the political system somewhat more complex and less vulnerable than a typical personalist Caribbean dictatorship (e.g., Somoza’s in Nicaragua).&amp;lt;/span&amp;gt;&lt;br /&gt;
# The physical terrain of El Salvador offered little in the way of isolated hinterland where guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; could establish safe training and staging areas or consolidated bases. Notwithstanding some mountainous and volcanic territory, the density of El Salvador’s population and the very small size of the country provided few of the geographic advantages enjoyed by guerrillas in the other nations treated herein.  &amp;lt;span&amp;gt;By the late 1970s and early 1980s the revolutionary movements of El Salvador claimed to have made the people their mountains (as shelter). Realistically, however, the physical terrain of El Salvador imposed significant limitations on the development of the sort of guerrilla operations envisaged by Che Guevara in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;.&amp;lt;/span&amp;gt;&lt;br /&gt;
# As in Guatemala, Colombia, and Peru, the “agrarian question” in El Salvador was of primary economic and political importance to large numbers of the population. Most of the country’s foreign exchange in 1960 derived from agricultural exports, and over 60 percent of the population still sought to earn a living in the countryside. The recent and continuing loss of peasant lands to capitalist agriculture (1940–60) created conditions of rural proletarianization reminiscent, in some ways, of pre-revolutionary Mexico at the turn of the century.  &amp;lt;span&amp;gt;In these respects, opportunities to gain political support with appeals for agrarian reform corresponded closely to Che Guevara’s prescriptions. Moreover, the high degree of concentration of good agricultural land (in 1961 less than 10 percent of agricultural units controlled almost 80 percent of the land), the close relationship between the landowners and security forces, and the overt and systematic political and economic exploitation of the peasantry and rural labor made the objective conditions of the countryside ideal for those revolutionary movements inspired by the message of Che Guevara. These conditions also meant that the elites of El Salvador would fiercely resist any efforts at agrarian reform, opposing even the type of palliative reforms or colonization of new lands that had occurred in Venezuela, Colombia, Peru, and even Guatemala.&amp;lt;/span&amp;gt;&lt;br /&gt;
# El Salvador’s revolutionary Marxist tradition was relatively young and very weak. After &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Matanza&amp;lt;/span&amp;gt; of 1932, the Communist party was all but destroyed and was outlawed. Rural labor organizations were illegal, and only limited organizing occurred even in urban areas before the 1960s. Indian &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;cofradías&amp;lt;/span&amp;gt; of the sort that participated in the 1932 insurrection offered a potential model for clandestine resistance,&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en401|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; but before the early 1970s no effective political opposition forces operated in the countryside.  &amp;lt;span&amp;gt;These conditions meant that a strictly &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; approach to guerrilla warfare and revolution would confront the dilemma of a largely unorganized and politically unsophisticated population that was intimidated by the presence of National Guard and security force units. Only long, hard political-organizing efforts could even secure a safe staging area for a guerrilla operation. Without a Sierra Maestra and without a strong revolutionary organizational linkage to the rural population (unlike the Communists in Cuba, for example), any Salvadoran guerrilla movement faced a difficult task in creating the subjective conditions needed for revolution.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en402|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;El Salvador in the 1960s&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Colonel Lemus’s government did not survive the socioeconomic ferment of 1960. In October 1960 junior officers and civilian professionals overturned the PRUD administration in a move characterized as a “progressive” coup. Promising genuine elections, a literacy campaign in the countryside, and economic reform, the new junta lasted only three months; fearful of “another Cuba,” the United States orchestrated a “stabilizing coup” by a group of colonels headed by Julio Adalberto Rivera. To emphasize the U.S. commitment, President John F. Kennedy declared: “Governments of the civil-military type of El Salvador are the most effective in containing Communist penetration in Latin America.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en403|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1962, in a move to “legitimize” his administration, Colonel Rivera resigned from the junta, created the Party of National Conciliation, and “won” the presidential election.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en404|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The PCN supported a government-controlled labor movement (Confederación General de Sindicatos, CGS) which, in turn, received funding, training, and anti-Marxist ideology from the American Institute for Free Labor Development (AIFLD). With this labor confederation as a centerpiece, the PCN government created a populist image and a facade of political liberalization. Relying heavily on U.S. economic assistance, President Rivera chose the clasped hands of the Alliance for Progress as the logo for the new ruling party and attempted to give a veneer of democracy to the PCN-military regime. Although Rivera and his successor, General Fidel Sánchez Hernández (1967–72), accepted the rhetoric of civic action as well as funding for irrigation projects, schools, roads, and food subsidy programs, neither they nor the Salvadoran oligarchy compromised on the most critical issue of all: agrarian reform. Moreover, in an effort to extend PCN influence and control in the countryside, the governments of the mid-1960s supported the creation of the Organización Democrática Nacionalista, or ORDEN. ORDEN had no formal budget and no formal link to the state apparatus, yet the director of the Guardia, General José Alberto “Chele” Medrano, dispersed government patronage, credit, land, jobs, and access to services to thousands of PCN supporters in the countryside.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This clientelistic system included at its core some ten thousand paramilitary working-class and peasant auxiliaries to buttress the military-political apparatus of the PCN and to serve as part of the counterinsurgency operations in the countryside. Under mounting U.S. pressure to conform to the objectives of the Alliance for Progress, the Rivera administration combined its civic action operations with a slight liberalization of the political process. A new electoral law provided for proportional representation, thereby bringing opposition political parties and movements into the formal arena of political debate. In accord with the times, the Salvadoran leadership attempted to give the country’s political institutions a democratic facade. The nascent Christian Democratic party (founded in 1960), though weaker than its sister parties in Venezuela, Guatemala, Costa Rica, Peru, and Chile, managed to grow quickly and by 1968 challenged the PCN for control of the national legislature and elected mayors in the country’s principal cities.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The “political opening” coincided with an economic boom based on the expanding volume and value of agricultural exports and even a certain growth in industrial output as El Salvador participated in the Central American Common Market. This boom also implied further proletarianization of the peasantry and concomitant migration to the urban areas and to neighboring Honduras. From 1961 to 1975 the proportion of the rural population that was landless increased from 12 percent to 41 percent.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en405|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In this sense the economic upturn contained the seeds of future discontent when the export market softened and El Salvador temporarily lost access to the markets of Honduras because of the so-called Soccer War of 1969.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en406|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The war resulted, in large part, from the fact that neighboring Honduras also faced U.S. pressure to enact agrarian reforms and to comply with the charter of the Alliance for Progress. Resentful of the asymmetry of Honduran-Salvadoran economic relations and looking for a politically palatable manner of implementing some land redistribution without challenging its own rural oligarchy, the Honduran government notified many of the 300,000 Salvadoran residents that they had thirty days to leave their land and jobs in Honduras. In June 1969, Honduras ended its open border policy, closing the frontier to Salvadoran immigrants. El Salvador attempted to block the reentry of its citizens, fearing the effects of hundreds of thousands of returning peasants and workers, and protested to the Inter-American Commission on Human Rights. A month later, Salvadoran military forces entered Honduras, defeated Honduran ground forces, and cut the roads to Nicaragua and Guatemala. Only U.S. threats of economic sanctions against El Salvador persuaded that country’s government to end the conflict.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The military victory over its larger neighbor temporarily diverted attention from the growing socioeconomic crisis in El Salvador. But the ultimate repatriation of the majority of the peasants from Honduras so intensified the pressure for land that General Sánchez Hernández proposed a “democratic program” of agrarian reform.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en407|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In January 1970 a National Agrarian Reform Congress declared land concentration a major barrier to the country’s development and also urged recognition of the right of rural labor to organize unions.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For the first time, progressive members of the Catholic Church in El Salvador took a strong public stand favoring agrarian reform. Right-wing terrorists retaliated, anticipating the frequent torture and murder of progressive priests and nuns in El Salvador later in the decade. With modest beginnings, a new “popular church” of “base communities” and politically oriented clerics pushed for reforms and social justice. Just a few years later, following the example of Camilo Torres in Colombia, priests and religious workers died as combatants in the guerrilla struggle or as victims of right-wing death squads.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In spite of this new national focus on the agrarian question and mounting Catholic pressure for social reform, the Salvadoran oligarchy remained intransigent. They were ultimately successful when a rightist-&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;oficialista&amp;lt;/span&amp;gt; victory in the legislative elections of 1970 guaranteed that the proposals for agrarian reform and for limitations on the political power of the landowners in the countryside would be placed on the back burner.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Meanwhile, two new progressive political organizations had joined the Christian Democrats in opposition: the Revolutionary National Movement (MNR), a social democratic type of movement led by Guillermo Ungo,&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en408|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; and the Democratic Nationalist Union (UDN), in reality a legal front group for the outlawed Communist party. In September 1971, anticipating the upcoming legislative, mayoral, and presidential elections, the Christian Democrats, the MNR, and the UDN created a united National Opposition Union (UNO). Subjecting this opposition to harassment, physical violence, and, finally, “disqualification,” the official PCN presidential candidate, Colonel Arturo Armando Molina, secured victory only through electoral fraud and administrative irregularities. After further fraud in the legislative election of March 1972, Colonel Benjamín Mejía, commander of the Zapote barracks, led an abortive coup supported by Christian Democratic leader José Napoleon Duarte. The Salvadoran air force bombed the rebel barracks to defend the PCN “victory,” while the U.S.-supported CONDECA (Central American Defense Council) forces of Guatemala and Nicaragua flew arms and equipment to San Miguel to support the regime. Hundreds of deaths, numerous arrests, and the imposition of martial law confirmed the PCN “electoral” victory.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Thus, the “political opening” of the 1960s proved to be a mirage. Encouragement of political opposition and elections did not mean that the oligarchy and their allies in the armed forces were willing to accept a real transfer of power through elections or even military-directed programs of progressive modernization. The ruling elites of El Salvador, unlike those of Venezuela, Colombia, and Peru, demonstrated convincingly that no alternative to violence and revolution existed if significant reforms were to occur. Colonel Molina’s “electoral” victory destroyed the opportunity to make a transition to a regime of moderate civilian reformers, and set the stage for revolutionary guerrilla movements whose leaders had learned many lessons from the military failures of their brethren in other Latin American nations in the 1960s and from the successes of the Viet Cong in Vietnam.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Origins of the Guerrilla Movements and Politico-Military Organizations&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The tendency toward fragmentation and sectarianism of the political left, so common in Latin America, proved extreme in El Salvador, even though a small country with a small population. From the founding of the first politico-military organization by dissidents of the country’s Communist party (as in Venezuela, Guatemala, and Colombia), a confusing array of revolutionary organizations evolved to challenge the status quo from 1970 through the mid-1980s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1970 the secretary general of the Communist party, Salvador Cayetano Carpio, rejected the official political line of his party. Breaking with the party and its legal front, UDN, Cayetano Carpio and his compatriots formed the Popular Liberation Forces (FPL).&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en409|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Years of struggle in the labor movement and within the ranks of the Communist party had convinced Cayetano Carpio that a literalist application of Che Guevara’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; thesis would not succeed. Nevertheless, he and the FPL “armed commandos” attempted to initiate the armed struggle without a vanguard party, planning instead to build, over time, a political vanguard forged in the fires of combat. In Cayetano Carpio’s own words:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The initial group started virtually from zero. We lacked logistics, infrastructure, funds, arms and, if that weren’t enough, we lacked military know-how. But at the same time, the people needed to be shown that on the strength of their own forces, they could and should take up arms against their enemies. . . . So we had to choose between putting off the solution of that necessity and offering the people organizations that were incomplete and had already shown their inefficacy as all-around means of struggle or else form armed commandos. We chose the latter course. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In all honesty, we can state that, from the start, we ruled out the guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; theory. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In that regard, we were helped a great deal by the experience of some guerrilla movements in South America and in other countries that were removed from the people, that failed to reach out to them to organize them and that succumbed to militaristic designs. . . . After building support groups, we attained a certain degree of influence among the working class and the student movement. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Therefore, it would appear that we travelled unorthodox paths. . . . But in fact, we set out to create the conditions which, in turn, created the Marxist working class party.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en410|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;For two years the FPL placed primary emphasis on building a political and military base. After the fraudulent elections of 1972, the organization moved into visible military-guerrilla operations. After 1972 the FPL remained one of the most important revolutionary, military, and political organizations in El Salvador, continuing the struggle against succeeding military-civilian governments and juntas, even after Cayetano Carpio took his own life in April 1983 when he learned that Melida Araya Montes, his second-in-command, had been assassinated by supposed revolutionary comrades.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A second politico-military organization, the Peoples’ Revolutionary Army (ERP), emerged in 1971–72 as an alliance of young Communists (Juventud Comunista), radical Christian Democratic youth, intellectuals, and professionals. Initially more narrowly committed to the military struggle than the FPL, ERP urban operations, such as bombings and bank robberies or kidnappings to raise funds for military operations, drew more attention than the quieter political work of the FPL. Though it rejected a literalist &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquista&amp;lt;/span&amp;gt; line, the ERP emphasized guerrilla-inspired insurrection rather than protracted popular war, thereby following closely the spirit of the Cuban and Nicaraguan experiences. Driven by personalist and ideological divisions, however, the ERP fragmented into several distinct factions; at one point in 1975 internal strife even led to the assassination of the revolutionary poet, Roque Dalton. Moreover, in the view of one writer, the ERP’s early actions had many negative effects on all Salvadoran revolutionary forces—effects that were only partially ameliorated in the late 1970s:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The line regarding short-term victory generated military conceptions and solutions for every type of activity or problem and reflected a profound underestimation, even scorn, for the revolutionary movement of the Salvadorean masses, channeled through different methods, forms and means of struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Militarism for its part not only isolated the ERP from the people but from the very development of the political process in El Salvador. Because it expected a rapid denouement of class contradictions and spent its time preparing the instruments of war, the ERP was unable to influence the forces that were developing in the critical phases of the social movement.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As a logical consequence of the foregoing, the ERP underwent even greater division.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en411|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Joaquín Villalobos, a principal leader of the ERP, recognized some of the errors in the ERP’s tactics, in particular the excessive emphasis on strictly military solutions and the lack of attention to creating the subjective conditions for revolution. To correct this deficiency, the ERP created in 1978 a movement for the masses, the 28th of February Popular Leagues (LP-28), and in 1980 a new revolutionary political party, the Party of the Salvadoran Revolution (PRS), to which, in theory, the military arm, the ERP, would be subordinate.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As a result of the internal divisions in the ERP and the assassination of Roque Dalton for “treason” (not accepting the militarist line), there arose a third politico-military organization, the National Resistance (RN), and its military arm, the Armed Forces of National Resistance (FARN). In 1974 the National Resistance was linked, in turn, to a heterogeneous political movement, the United Popular Action Front (FAPU), that drew together many of the Catholic reformers and revolutionaries who had joined the struggle against the incumbent regime. Urging the establishment of a democratic and revolutionary government, FARN leaders also emphasized the possibility of attracting middle-class and “patriotic” military officer support —as had the guerrilla movements in Venezuela, Colombia, and Guatemala.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The RN and its military arm, the FARN, rejected the “popular armed insurrection” approach of the ERP as well as a narrow &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquista&amp;lt;/span&amp;gt; line. Instead, the RN emphasized political work and military resistance to government and rightist attacks. This resistance included a number of highly publicized kidnappings of businessmen and managers of multinational corporations and even the assassination of the Israeli consul in El Salvador.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Between 1975 and 1979 the various revolutionary military organizations and political movements placed mounting pressure on the nation’s military governments. In 1979 the Communist party of El Salvador (PCS) finally joined the military struggle officially after decades of electoral and organizational alliances with opposition parties. PCS leader Schafik Jorge Handal explains the party’s decision:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;After the February 20, 1977, ballot-box fraud, large-scale battles took place in the country. It was a week of insurrections, and the PCS played the role of the principal leader in the eyes of the people. It was precisely after those events that the majority of the people began to support armed struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Then, the PCS also changed, with a Political Commission decision in April 1977. However, eleven years of legal struggle and electoral participation had left their mark upon us as well. Over 87 percent of the PCS membership in February 1977 had joined the Party during that period and had been educated in that form of struggle. The time-honored Leninist thesis on the need to be prepared for all forms of struggle to be able to switch from one to another is not easy to apply, as we certainly found out in practice.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;. . . Two years behind the times, we took the step in the direction of armed forms of struggle. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From the start, we were well aware that the ballot box was not the way to take power, but we were also convinced that it was necessary to lead the people to learn for themselves, in the school of experience. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Salvadorean people and their candidates running on the ticket of the National Opposition Union (UNO) won the 1972 and 1977 presidential elections by a comfortable margin, but the ballot was not respected.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en412|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;During 1979 the PCS began to create armed militias, adopting the name of Armed Forces of Liberation (FAL). Shortly thereafter, the old UDN joined other mass organizations in the Revolutionary Coordination of the Masses (CRM), thereby committing the major Communist-front organization to participation in the revolutionary struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Still another revolutionary military organization took shape in 1979, the Revolutionary Party of Central American Workers (PRTC). Basing its political program on the objective of regional revolution and the defeat of imperialism, the PRTC split in late 1980, with its more “nationalist” elements focusing on the Salvadoran reality. Drawing leaders from the old (1972) ERP and Communist labor organizations, the PRTC remained a minor, though dedicated, force in the revolutionary left.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Thus, by 1980 the variety of politico-military organizations in El Salvador presented a confusing alphabet soup of revolutionary activity. The table, adapted from Liisa North’s study of El Salvador, synthesizes the evolution of organizations on the revolutionary left into the early 1980s.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en413|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; (See next page.)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite the extreme fragmentation of the revolutionary forces in El Salvador, the victory of the Sandinistas in Nicaragua in 1979 provided immense encouragement to the various insurrectionary movements. “If Nicaragua was victorious, so too will be El Salvador” became a new slogan of the guerrilla armies and political organizations. Increasing political agitation, protests, strikes, and opposition violence pushed the Romero government into even more brutal repression. With the apparent approval of the U.S. embassy and more progressive military officers, General Carlos Roberto Romero was ousted in a bloodless coup in October 1979. Civilian politicians, including Guillermo Ungo, Héctor Dada, Rubén and Mario Zamora, and Ramón Mayorga, attempted to form a reformist junta but were unable to bring the military establishment under political control. A subsequent junta in which the Christian Democrats participated also failed to resolve the fundamental contradictions of the Salvadoran civil war.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the meantime, the committed revolutionary politico-military organizations refused to place any faith in reformist juntas or nonmilitary solutions. The enthusiasm generated by the revolutionary victory in Nicaragua led, in the short term, both to further political unification (the foundation of the Democratic Revolutionary Front [FDR] in April 1980) and to an overly optimistic announcement in January 1981 of a “final offensive” that would bring the revolutionaries to power. After a relatively successful general strike in mid-1980, the “final offensive” inflicted some damage on government installations and intensified pressure on the declining economy. It failed, however, to achieve its principal objective: military victory. Recognizing the failure of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;triunfalismo&amp;lt;/span&amp;gt; (a strategy of quick victory), the revolutionaries retrenched and continued the war.&amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;illustype_image_tab&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;caption&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Guerrilla Organizations, Associated Popular Organizations, and Political Directorates&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;credits&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sources&amp;lt;/span&amp;gt;: Liisa North, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bitter Grounds&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Roots of Revolt in El Salvador&amp;lt;/span&amp;gt; (Toronto: Between the Lines, 1981); Cynhtia Arson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Background Information on the Security Forces in El Salvador&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;and U.S. Military Assistance&amp;lt;/span&amp;gt; (Washington, D.C.: Institute for Policy Studies, 1980); Ricardo Sol, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Para entender El Salvador&amp;lt;/span&amp;gt; (San José, Costa Rica: Departemento Ecuménico de Investigaciones, 1980); Tommie Sue Montgomery, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolution in El Salvador&amp;lt;/span&amp;gt; ( Boulder, Colo.: Westview Press, 1982).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;With a new presidential administration in the United States, El Salvador received prime billing as the “front-line” of the “Soviet-Cuban-U. S. confrontation” that highlighted the foreign policy agenda of the Reagan administration .&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en414|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In the meantime, the polarization of the political-military conflict in El Salvador engendered new levels of ferocity. The year before President Ronald Reagan’s electoral victory in the United States, the number of political assassinations in El Salvador increased greatly, including as their victims leaders of the Christian Democratic party, student leaders, and Archbishop Oscar Arnulfo Romero, who had enraged army officers by calling on Salvadoran soldiers to obey God’s law and refuse to kill their brothers. From January through October 1980 numerous beatings, shootings, and atrocities on Church personnel and property made clear the regime’s intolerance of Catholic reformism and calls for social justice. By the end of the year the administrator of the country’s Human Rights Commission, six of the FDR’s executive committee members, and four American women missionaries had joined the thousands of victims of civil war and rightist violence.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en415|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Notwithstanding the growing evidence of terrorism on the regime’s part, outgoing president Jimmy Carter authorized renewed military aid to the “centrist” Salvadoran junta in January 1981 and lifted the arms embargo imposed earlier in his administration. At the same time, Cuba and Nicaragua increased their support for the Salvadoran revolutionaries with the formation of the United Revolutionary Directorate (DRU) to coordinate the military activities of the various politico-military organizations. The indigenous origins of the revolutionary organizations now seemed overshadowed by the extent to which the Salvadoran conflict took on regional and international meaning for the United States, the Soviet Union, Cuba, Nicaragua, and the other nations of the Western Hemisphere.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Politico-Military Evolution of the Guerrillas in the 1980s&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;From 1980 to 1984 the revolutionary Salvadoran politico-military organizations were prevented from achieving military victory only by increasing levels of U.S. military and economic assistance, military training, and massive U.S. intervention in Salvadoran politics. Even though centrist reformers and progressive military officers were shunted aside after December 1981, U.S. officials continued to orchestrate and finance elections in an effort to legitimize the succession of juntas and “presidents.” In addition, the U.S. embassy, in a desperate attempt to shore up the old order, encouraged agrarian reform programs modeled on the “pacification” operations carried out in South Vietnam as well as a variety of civic action-public works projects.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en416|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Commenting on these efforts, a former U.S. ambassador to El Salvador, Robert E. White, predicted that “the United States now can only postpone the inevitable day of reckoning when the Right exacts its price, and that price is either the elimination or the total neutralization of the Christian Democrats. That day is coming. Whether it will be in two months or six months, I don’t know.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en417|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From the time the Reagan administration released the so-called white paper on El Salvador in early 1981, it was clear that that nation had become “the place to draw the line” against revolution in the hemisphere. Just as the U.S. administrations of the 1960s had sought to prevent “more Cubas,” the Reagan administration intended to prevent “more Nicaraguas” in Central America. But U.S. military advisers, economic and military assistance, and a hemispheric diplomatic offensive against “Communist subversion” could not create either a willingness among the Salvadoran military to fight or political legitimacy for makeshift governments. Even the large turnout in the national elections of March 1982 (which some observers estimated at 102 percent) served ultimately to reinforce rightist political movements because the left and the FDR-FMLN refused to participate, and the Christian Democrats lost ground to a coalition of rightist and military forces.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Since U.S. policymakers had hoped that a Christian Democratic victory would both consolidate the authority of José Napoleón Duarte and symbolize the moderate-reformist face that the United States wished to paint on the Salvadoran government, the victorious alliance of Robert D’Aubuisson’s ARENA with other rightist forces represented a serious defeat for U.S. policy. ARENA’s campaign slogan promised that El Salvador would be the tomb of the “Reds,” and D’Aubuisson, former director of the National Guard’s Intelligence Service, had even promised to prosecute leading Christian Democrats for treason.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Divisions within the Christian Democratic party from 1980 to 1984, along with the assassination of scores of mayors and party cadres, even while Duarte ostensibly headed the governing junta (March 1981), eroded even the facade of a moderate-reformist administration. In short, there was no viable political center in El Salvador. In the words of the leaders of the FMLN to President Reagan in December 1982: “To pretend that the solution to the Salvadorean conflict is the March elections, is . . . outside reality. How can a democratic process be guaranteed in the context of indiscriminate repression? If you can decide the destiny of the United States, it is because you hold your office by virtue of free elections. North Americans went to elections in peace, and this is the indisputable condition in order for a people to elect their governors.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en418|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This letter convinced the Reagan administration only of the need to step up the military campaign against the guerrillas and their political movements. By the fall of 1983, Americans asked the question, Is El Salvador another Vietnam? For the people of El Salvador—those who supported the counterinsurgency programs, those who wished only for peace, and those who supported or joined the opposition politico-military organizations—the accuracy of Che Guevara’s prediction of regional confrontation between the United States and revolutionary guerrilla movements was little consolation for the widespread death, devastation, and suffering they experienced.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the course of 1982 and 1983 the various revolutionary armed forces wreaked havoc on the Salvadoran economy, destroying bridges, electric installations, and even 70 percent of the Salvadoran air force at the Illopango Air Force Base in an attack in January 1982. Their frequent occupation of regional urban centers and towns embarrassed both the government and the United States. Moreover, the government’s response to the guerrilla operations vastly increased the death toll among combatants and civilians. By early 1983, U.S. policymakers publicly recognized the fragility of the Salvadoran government; massive increases in military assistance, training, and U.S. operations in neighboring Honduras underscored the real military success of the revolutionaries and the political failure of the Salvadoran junta. Nevertheless, by September 1983 this large U.S. commitment and more aggressive military tactics seemed to reverse the tide somewhat and to provide temporary breathing room for the incumbent government. U.S. naval maneuvers and amphibious invasion exercises, as well as open support for an army of Nicaraguan counterrevolutionaries based in Honduras, emphasized both the threat against Nicaragua and the determination to defeat the Salvadoran revolutionary forces.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Again in March 1984 the United States promoted elections as a democratic solution to the Salvadoran conflict. The guerrilla organizations refused to participate and called upon their followers to continue the armed struggle. A runoff election in May 1984 made Christian Democrat José Napoleon Duarte president of El Salvador. The Reagan administration, which supported the victor’s candidacy with covert CIA funding and aid programs, declared that El Salvador was making progress toward true democracy. The leftist opposition, however, remained skeptical and the civil war continued.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In contrast to the Colombian, Venezuelan, Peruvian, and Guatemalan military, the Salvadoran armed forces proved incapable, in the early 1980s, of carrying out effective antiguerrilla operations. In 1983 and 1984, U.S. civilian and military personnel for all practical purposes directed, supplied, and managed the counterinsurgency operations of the Salvadoran government and guaranteed, for a while at least, the survival of the regime. Between 1980 and 1984, U.S. funding for El Salvador increased tenfold and the army’s size went from 12,000 to 42,000. These developments contrasted markedly with events in the rest of Latin America. Neither Cuban nor Nicaraguan revolutionary forces had faced an explicit U.S. politico-military commitment to the incumbent regime; indeed, quite the contrary was true. President Carter’s abandonment of the Somoza dynasty after 1977 paralleled the Eisenhower administration’s lack of support for Fulgencio Batista throughout 1958. Thus, in 1984 it was clear that the fragmented revolutionary forces of tiny El Salvador were confronting a far more difficult international and military situation than had the Cubans and Nicaraguans.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;The Course of the War, 1980–92&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Along with the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; war against Nicaragua, the guerrilla war in El Salvador became the central focus of the Reagan administration’s Latin America policy. For the entire 1980s decade, the United States designed, redesigned, and implemented counterinsurgency and political responses to the flexible, tenacious, and often successful guerrilla strategies of the FMLN. Relying heavily on Soviet, Vietnamese, Cuban, and Nicaraguan assistance, the FMLN experimented with various strategies and tactics, adapting to the political and military circumstances created by Salvadoran governments, shifts in U.S. policy, and the international environment.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cuba and Nicaragua supported the 1981 “final offensive,” contingent on unification of the principal guerrilla factions. With the failure to provoke an immediate insurrection on the 1979 Sandinista model, the FMLN sought to wage conventional war against the armed forces from 1981 to 1984. Military operations focused on contesting political and military control over population and territory with the government and winning international recognition and legitimacy. But the FMLN also established political networks and allies within El Salvador, energetically recruiting support and cadres within peasant, labor, religious, and community organizations as well as among university students and faculty. Of particular importance was the ideological, theological, and personal connections of some FMLN &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;comandantes&amp;lt;/span&amp;gt; to the Jesuit community at San Salvador’s Universidad Centroamericana.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1983 the FMLN announced its proposal for a &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;gobierno de amplia participación&amp;lt;/span&amp;gt; (GAP), which would include representatives of all major political groups and integrate the guerrillas into the nation’s armed forces. The government and military viewed this proposal as a Trojan horse stratagem for subverting and conquering power. Still, it indicated a unique doctrinal and tactical flexibility by the FMLN, even if only as a public relations tactic, in its abandonment of exclusively military assaults on power and proposals for a negotiated political end to the war.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The United States responded to the guerrillas’ military successes with accelerated training, reorganization, and reequipment of the Salvadoran armed forces. Creation and training of immediate-reaction infantry battalions (BIRIs), special operations groups, and air cavalry units gradually transformed the armed forces. The first BIRI, the Atlacatl Battalion, led by Lieutenant Colonel Domingo Monterrosa, fought “for the Fatherland and with God” to resist the guerrilla momentum.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en419|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In some ways archetypal of the new units, the Atlacatl Battalion became an effective military force, self-characterized as “El Salvador’s best.” It also became infamous for the atrocities attributed to its soldiers: a massacre of over five hundred persons at El Mozote (1981), the murder of civilians near Lake Suchitlán (1983), massacres at Los Llanitos and the Gualsinga River (1984), numerous reported incidents of torture and abuse of captured combatants (1985–87), rapes and executions of FMLN militants (1989), and the murder of six Jesuit priests and two women in the November 1989 rampage at the Universidad Centroamericana. This last action, ordered during the FMLN’s 1989 “final offensive” by the Salvadoran high command as punishment for the Jesuits’ supposed collaboration with that group, eventually cost the armed forces a drastic reduction in U.S. military assistance and increased pressures for a negotiated settlement of the civil war.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en420|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From 1984 to 1992 massive U.S. military and economic assistance, coupled with strategic reorientation that included the Unidos para Reconstruir (United to Reconstruct) counterinsurgency plan (1986), forced the FMLN to vary its tactical responses, although it always retained the ultimate objective of a “strategic counteroffensive” leading to a popular insurrection that would topple the regime. Under the general rubric of “prolonged popular war,” the FMLN waged a deadly and costly war of attrition against the Salvadoran government. By 1983–84 its fighters numbered some 10,000 to 12,000. After 1984 they dispersed into smaller units, making themselves less vulnerable to the guns of A-37 aircraft and helicopter-supported and better trained counterinsurgency forces. The FMLN’s guerrilla fronts varied their tactical operations, but they all carried out campaigns of economic sabotage that damaged or destroyed many of the country’s bridges, water-pumping stations, and power lines; they cut major roads (while charging “tolls” and “war taxes”) and mobilized effective political and militia support groups. Both land mines and political mines (student and labor strikes, mass protests, international propaganda and human rights campaigns) blasted San Salvador’s (and Washington’s) efforts to impose a military solution to the war.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The FMLN’s various factions continued to differ on strategic and tactical approaches but were united in seeking to erode government credibility and to sabotage the economy. They attacked coffee and cotton plantations, industrial enterprises, military and police garrisons, and utility installations. They murdered government officials and political supporters as part of the overall effort to weaken the regime, undermine the economy, and demoralize the army. From 1985 to 1990 the FMLN recruited civilian allies, fomented political fronts, and encouraged antigovernment action by opponents with distinct political agendas. The FDR-FMLN guerrilla politico-military organizations never represented a majority of Salvadorans, but they did make good on the strategic substitution of significant popular suppport for “the mountains.” Clandestine and overt urban, rural, religious, political, and economic networks opposing the government and the armed forces pervaded El Salvador.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The FMLN’s tactics were sometimes counterproductive. Terrorism, kidnapping (including that of President Duarte’s daughter in 1985), murders, the use of explosives and car bombs in urban areas, and extensive deployment of land mines detracted from the guerrillas’ moral credibility and increased military and civilian casualties. Such tactics were denounced by human rights activists and liberation theologians, who in other respects supported the guerrillas’ quest for the political transformation of El Salvador. Meanwhile, U.S. military assistance prevented a guerrilla defeat of the armed forces, and economic assistance served to repair the billions of dollars of damage inflicted by the insurgents on the infrastructure.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A catastrophic earthquake multiplied the war’s impact in 1986, leaving over thirty thousand families homeless.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en421|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In October 1986 and May 1987 the FDR-FMLN offered to negotiate with any groups, without exclusion, that were interested in a political solution to the conflict. President Duarte decreed an absolute amnesty for political and other crimes associated with the war and a unilateral cease-fire, in the spirit of the Esquipulas II accords. Though promising, the 1987 “peace process” gave way to renewed fighting in El Salvador. The United States and the Salvadoran military still objected to “negotiating with terrorists,” although the influential Jesuit cadre at the Universidad Centroamericana had prophesized that only a negotiated settlement could resolve the Salvadoran conflict as early as 1981.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en422|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The defeat of President Duarte’s Christian Democratic party by the rightist ARENA in the 1988 legislative elections was viewed positively by the FMLN; their most militant leaders still believed that political polarization would prepare the way for the “final offensive” and victorious popular insurrection. Toward the end of 1988 the ERP’s Joaquín Villalobos wrote that objective conditions for a successful insurrection already existed and that the subjective conditions were on the verge of realization.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en423|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Victory by ARENA’s Alfredo Cristiani in the 1989 presidential elections (in which the FDR participated and received 3.8 percent of the vote) seemed to doom the U.S. strategic link with the “political center” (Christian Democrats) and literally set the stage for the final act between the FMLN and the political right. Not even the pretense of a centrist solution remained, despite the ongoing peace negotiations initiated with the Esquipulas II accords. By the end of the 1980s the United States had spent over six billion dollars in economic and military assistance to El Salvador to prevent a FMLN victory, but it could not achieve either the political or military victory over the guerrillas envisioned by the Reagan administration. Resistance to reform by El Salvador’s political elite, the corruption and brutality of the armed forces, significant external political and military assistance to the FMLN, and the guerrillas’ creative and resilient responses to the counterinsurgency operations resulted in a stalemate.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en424|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the course of the war the FDR-FMLN became a highly sophisticated politico-guerrilla movement—far more worldly, militarily skilled, and battle-tested than anything imagined by Che Guevara in the 1960s. It organized political fronts and infiltrated popular organizations in rural and urban areas, operated propaganda networks in Europe, the United States, and Latin America, and adapted to changing regional circumstances.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en425|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; It was heavily influenced, more so with time, by the Vietnamese experience that its members had learned about in Cuban and more distant training camps, recognizing that no definitive victory was possible unless the United States abandoned the Salvadoran government—as it had abandoned Batista in Cuba and Somoza in Nicaragua. The FMLN made good use of the Salvadoran military’s well-publicized human rights violations while downplaying its own use of political terrorism, murder, and brutality as part of the insurgent movement.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Aware of the fundamentally political nature of the war, the FMLN attempted throughout the 1980s to sabotage, discredit, and delegitimize the sequence of elections that brought a new constitution (1982), a civilian president (1984), a new legislature (1985), legislative renewal (1988), and presidential elections (1989). Parallel to this process of formal democratization, which the FMLN was never able to impede, came partially successful agrarian reforms, banking and tax reforms, and reorganization of the public administration. In 1984, President Duarte, like his Christian Democratic mentor Rafael Caldera in Venezuela in the 1970s, called upon the guerrillas to lay down their arms and reincorporate themselves into legal politics. The 1984 meeting at La Palma, subsequent talks in 1985, and the 1987 Esquipulas II accords failed to end the war but made it clear that Duarte preferred a political resolution rather than war to the death against the guerrillas. It also put pressure on the FMLN to be more responsive to reformist solutions—the same sort of pressure that most guerrilla movements could not resist in the rest of the hemisphere. This pressure was reflected in the writings, public statements, changing doctrine, and FMLN “peace proposals” from 1984 into the early 1990s, although the sincerity of such proposals was also questioned by U.S. policymakers, the Salvadoran armed forces, and ARENA.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en426|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Duarte government and the FDR-FMLN maintained formal and informal contacts and exchanged “peace proposals” from 1984 to 1989 simultaneously with military offensives and rhetorical combat by both sides.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en427|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; U.S. counterinsurgency strategy and that of the Salvadoran government included a much more complex understanding of the political side of guerrilla warfare in the 1980s than previously, shaped by the bitter Vietnam experience and the lessons of Guatemala, Venezuela, Colombia, Peru, and elsewhere. Thus, in the Salvadoran guerrilla war, the government, guerrillas, and external actors synthesized the last three decades of national liberation struggles and low-intensity conflict in Latin America and elsewhere in the Third World—a military and doctrinal focus that unknowingly made a tiny Central American nation a “last battle” in the cold war. The FMLN’s fate and that of El Salvador itself were part and parcel of international and regional conflicts over which neither the nation’s guerrillas nor its government could exercise control.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As El Salvador was bloodied and brutalized, the discourse of 1960s and 1970s revolutionary socialism that had first inspired the guerrilla movements as well as the opposing U.S. anti-Communist rhetoric of the cold war was becoming archaic. Until the early 1990s, however, this change was not obvious to the antagonists in Central America, where Sandinismo battled to survive the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; war and the FDR-FMLN still sought political power in El Salvador using insurgency as its main instrument. Just as the FMLN was not Fidel Castro’s ragtag guerrilla army of late 1950s Cuba, it faced a military machine quite unlike that of Fulgencio Batista’s Caribbean dictatorship as its enemy. The complexity of El Salvador’s guerrilla struggle and the outcome of the prolonged popular war were not fully scripted in Che Guevara’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;. In broad outline, however, Che had anticipated the failure to take power by guerrillas where the semblance of liberal democracy could be sustained or constructed.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;From the 1989 “Final Offensive” to 1997&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;From November 11 to November 23, 1989, the FMLN unleashed its second “final offensive,” relying again, as it had in 1981, on the hope for urban insurrection in the country’s major cities to isolate and defeat the Salvadoran armed forces. Despite surprise tactics, pre-positioning of weapons, extensive clandestine urban organization, and impressively coordinated military operations, the lack of popular insurrection allowed the armed forces to recover from the initial blows and to drive the FMLN back into the countryside. Casualties and damage were heavy on both sides. The FMLN’s bringing the war to the cities and its ensuing withdrawal convinced U.S. policymakers, most of the Salvadoran elite, and even most of the army of the need for negotiations. The losses in blood and materiel and, most important, the miscalculation regarding the insurrectionary disposition of the population also convinced the FMLN that a negotiated settlement was essential, though not without forcing the government to act on demands for extensive constitutional, military, and socioeconomic reforms. Describing the 1989 “final offensive,” George Vickers perceptively captured its complexities:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The November 1989 offensive resembled the 1968 Tet offensive by Vietnamese revolutionaries in several respects. In both cases, the scope and location of initial attacks caught government defenders by surprise despite prior warnings that an offensive was imminent; in both cases the guerrilla forces overestimated the degree of readiness of the urban population to rise up; in both cases the effort to stimulate an insurrection exposed part of the clandestine structure of the guerrillas in urban areas to repression; in both cases the guerrillas took heavier casualties than necessary because they left their forces exposed for too long a time; in both cases the military costs of the guerrilla offensive were more than offset by the political victories the offensive achieved. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;In the case of the FMLN offensive, the killing of the six Jesuit intellectuals by an army unit ensured that the political loss by the Salvadoran government would more than offset any military setbacks for the FMLN.&amp;lt;/span&amp;gt;&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en428|&amp;lt;span&amp;gt;34&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;The murder of the Jesuits and the ensuing efforts at coverup by the armed forces doomed continued U.S. support for a military-dominated strategy in El Salvador. The U.S. Congress made further aid contingent on serious negotiations by the San Salvador government with the FMLN and on an investigation and prosecution of the guilty parties in the Jesuit case. Conversely, the casualties, expenditure of supplies and munitions, and failure to induce insurrection (as had occurred in Nicaragua in 1979) convinced the FMLN factions that negotiations were necessary, without as many preconditions as in the past. The fall of the Berlin Wall in 1989, the March 1990 electoral defeat of the Sandinistas in Nicaragua, and the new circumstances in Eastern Europe also influenced the FMLN’s move to negotiate even while the fighting did not end. In April 1990 the FMLN and the government agreed to UN-mediated negotiations, with an agenda that included reforms in the armed forces (and purges of officers guilty of human rights abuses), the electoral system, and the judicial system, guarantees on human rights, constitutional reforms, and a social pact on economic and social policies.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en429|&amp;lt;span&amp;gt;35&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Negotiations were tough; when no accord could be reached by September 1990, military skirmishes and political rhetoric again intensified. Nevertheless, the FMLN announced a new political program. Importantly, it no longer demanded a transition or coalition government as a condition for settlement, and it accepted constitutional democracy as the framework for Salvadoran politics, albeit with many and profound reforms: “an end to militarism; a new socioeconomic order; democratization; recovery of sovereignty and an independent foreign policy.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en430|&amp;lt;span&amp;gt;36&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The FMLN, now as a legal political movement, would compete in a new democratic order much as had occurred with some guerrilla movements in Venezuela and Colombia in the 1970s and 1980s. They had not conquered power, as Che Guevara prescribed, but they could not compete for positions in government openly in contrast to the situation of the early 1970s that had provoked a call for armed struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Still, negotiated agreements on the basic agenda items came slowly and painfully. U.S. pressure, expressed in congressional reductions of, and limitations on, military assistance in October 1990, underlined the Bush administration’s commitment to ending the war and to UN mediation. Even the FMLN’s new military offensive (launched in November 1990), and the subsequent violation of the rules of war by executing U.S. servicemen captured after their helicopter was downed by surface-to-air missiles brought into the country from Nicaragua in contravention of the peace accords (January 1991), could not revive U.S. enthusiasm for the war.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrillas and the armed forces, both supported by external agents, had fought to a stalemate. Moreover, the new Nicaraguan government demanded the return of the surface-to-air missiles, a request with which the FMLN partially complied. During 1991, negotiations and sporadic fighting continued; the FMLN also persisted in economic sabotage. More Salvadoran guerrillas, military personnel, and civilians became casualties in the last spasms of the civil war. Increasingly isolated from international support and as tired of war as the San Salvador government, the vast majority of the civilian population, and Washington, the FMLN moved cautiously but deliberately toward a negotiated settlement. Likewise, the Salvadoran government and armed forces, under attack for human rights abuses and pressured by the United States, sought relief in a peace accord. The peace agreement was signed at Chapultepec Castle in Mexico City on January 16,1992, in the presence of UN Secretary General Boutros Boutros-Ghali and various heads of state.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en431|&amp;lt;span&amp;gt;37&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As in Nicaragua, the Salvadoran peace accords were difficult to implement. Also as in Nicaragua, however, neither side desired to reinitiate open warfare. Divisions within the FMLN, purges in the armed forces’ officer corps, and significant reductions in army manpower moved the country toward a tenuous and painful “peace” and public “investigation” of the past.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en432|&amp;lt;span&amp;gt;38&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Presidential elections in 1994 reconfirmed ARENA’s hold on the government with the victory of Armando Calderón Sol; the FMLN became the second most important electoral force in the country with an important congressional delegation.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en433|&amp;lt;span&amp;gt;39&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; A slow economic recovery, the reappearance of death squads, a wave of violent crime and kidnapping for profit, and the desperate situation of many war veterans, displaced civilians, and exiles challenged the capacity of the “new democracy” as El Salvador entered 1997. Progress in constitutional reforms, the creation of a civilian-directed police force in the Interior Ministry, a redesigned curriculum in the armed forces’ officer training courses, and a fragile, but operative, party system and legislature transferred the nation from the list of “civil wars” to “new democracies.” Whether this move meant that the Salvadoran people had accepted the “lighter iron ball to be fixed to the prisoner’s chain,” as Che Guevara had written of political reforms in the 1960s, or whether they would experience a gradual long-term improvement in living conditions and democratization of politics had not been resolved by the 1992 peace accords at Chapultepec Castle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Notes&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;endnotes&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en395|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For useful overviews of twentieth-century Salvadoran socioeconomic and political development, see Thomas P. Anderson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Matanza: El Salvador’s Communist Revolt of 1932&amp;lt;/span&amp;gt; (Lincoln: University of Nebraska Press, 1971); idem, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The War of the Dispossessed: Honduras and El Salvador,&amp;lt;/span&amp;gt; 1969 (Lincoln: University of Nebraska Press, 1981): and idem, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Politics in Central America: Guatemala, El Salvador, Honduras, Nicaragua&amp;lt;/span&amp;gt; (New York: Praeger, 1982). See also Robert Armstrong and Janet Shenk, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Salvador: The Face of Revolution&amp;lt;/span&amp;gt; (Boston: South End Press, 1982); Enrique Baloyra, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Salvador in Transition&amp;lt;/span&amp;gt; (Chapel Hill: University of North Carolina Press, 1982); David Browning, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Salvador: Landscape and Society&amp;lt;/span&amp;gt; (Oxford: Clarenden Press, 1971); James Dunkerley, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Long War: Dictatorship and Revolution in El Salvador&amp;lt;/span&amp;gt; (London: Junction Books, 1982); William H. Durham, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Scarcity and Survival in Central America: Ecological Origins of the Soccer War&amp;lt;/span&amp;gt; (Stanford: Stanford University Press, 1979); Marvin E. Gettleman et al., eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Salvador: Central America in the New Cold War&amp;lt;/span&amp;gt; (New York: Grove Press, 1981); Tommie Sue Montgomery, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolution in El Salvador,&amp;lt;/span&amp;gt; 2d ed. (Boulder, Colo.: Westview Press, 1995); Liisa North, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bitter Grounds: Roots of Revolt in El Salvador&amp;lt;/span&amp;gt; (Toronto: Between the Lines, 1981); Stephen Webre, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Napoleón Duarte and the Christian Democratic Party in Salvadoran Politics, 1960–1972&amp;lt;/span&amp;gt; (Baton Rouge: Louisiana State University Press, 1979); Alistair White, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Salvador&amp;lt;/span&amp;gt; (New York: Praeger, 1973); and Ralph Lee Woodward, Jr., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Central America, A Nation Divided,&amp;lt;/span&amp;gt; 2d ed. (New York: Oxford University Press, 1985).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en396|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The best-known analysis of the massacre of 1932 is Anderson’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Matanza&amp;lt;/span&amp;gt;. See also Armstrong and Shenk, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Salvador&amp;lt;/span&amp;gt;, pp. 16–32; North, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bitter Grounds&amp;lt;/span&amp;gt;, pp. 34-41; and Rafael Menjivar, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Formación y lucha del proletariado industrial salvadoreño&amp;lt;/span&amp;gt; (San Salvador: UCA, 1979).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en397|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Gabriel Garcia Márquez, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El otoño del patriarca&amp;lt;/span&amp;gt;, translated by Gregory Rabassa as &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Autumn of the Patriarch&amp;lt;/span&amp;gt; (New York: Avon Books, 1976).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en398|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Roque Dalton, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Las historias prohibidas del pulgarcito&amp;lt;/span&amp;gt; (Mexico City: Siglo XXI, 1974), pp. 125–26, cited in Armstrong and Shenk, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Salvador,&amp;lt;/span&amp;gt; p. 26.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en399|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in Armstrong and Shenk, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Salvador&amp;lt;/span&amp;gt;, pp. 26-27.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en400|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For data on the expansion of export agriculture and concentration of ownership of farmland in El Salvador, see Dunkerley, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Long War&amp;lt;/span&amp;gt;, pp. 59–66.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en401|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a discussion of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;cofradías&amp;lt;/span&amp;gt;, Catholic brotherhoods with distinctive Indian characteristics, see North, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bitter Grounds&amp;lt;/span&amp;gt;, pp. 36–38; and William L. Wipfler, “El Salvador: Reform as a Cover for Repression,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Christianity and Crisis&amp;lt;/span&amp;gt; 40, no. 8 (May 11, 1980).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en402|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Salvador Cayetano Carpio, a longtime Communist and then guerrilla leader, recognized these problems explicitly in interviews published, before his death, in Mario Menéndez Rodriguez’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Voices from El Salvador&amp;lt;/span&amp;gt; (San Francisco: Solidarity Publications, 1983), pp. 11-45.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en403|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Anderson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Matanza&amp;lt;/span&amp;gt;, p. 157.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en404|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;In this election, AGEUS, the university student organization, offered a donkey as an opposition candidate, “the only candidate worthy to compete against officialism.” Tommie Sue Montgomery, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolution,&amp;lt;/span&amp;gt; p. 74, citing Webre, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Duarte&amp;lt;/span&amp;gt;, p.47.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en405|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Dunkerley, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Long War&amp;lt;/span&amp;gt;, p. 83, citing T. J. Downing, “Agricultural Modernization in El Salvador, Central America,” Centre for Latin American Studies, Cambridge University, occasional paper no. 32 (1978).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en406|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The four-day war between El Salvador and Honduras was called the Soccer War by the media because it broke out after the two countries’ soccer teams had met in the qualifying rounds for the 1969 World Cup. See William H. Durham, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Scarcity and Survival in Central America&amp;lt;/span&amp;gt; (Stanford: Stanford University Press, 1979); Thomas P. Anderson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The War of the Dispossessed&amp;lt;/span&amp;gt;; and Mary Jane Reid Martz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Central American Soccer War: Historial Patterns and Internal Dynamics of OAS Settlement Procedures&amp;lt;/span&amp;gt; (Athens: Ohio University Center for International Studies, 1978).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en407|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Montgomery, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolution&amp;lt;/span&amp;gt;, p. 82.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en408|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;By the fall of 1983, Guillermo Ungo became a principal leader of the political directorate of the allied revolutionary forces (FDR) in El Salvador, after earlier attempting to create a reformist alternative to revolution in the country. Ungo’s father had been a founder of the Christian Democratic party.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en409|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The founding and evolution of the FPL is described by Salvador Cayetano Carpio in Mario Menéndez Rodríguez’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Voices&amp;lt;/span&amp;gt;, pp. 13–25.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en410|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 35, 37-38.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en411|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 90–91.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en412|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 118–19; the translator has rendered PCS into CPS for English readers.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en413|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;North, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bitter Grounds&amp;lt;/span&amp;gt;, p. 79; Montgomery, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolution&amp;lt;/span&amp;gt;, p. 124.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en414|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For strong support of the Reagan administration’s “new Cold War” policies, see Mark Falcoff, “The El Salvador White Paper and Its Critics,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Foreign Policy and Defense Review&amp;lt;/span&amp;gt; 4, no. 2 (1982): 18–24. For a critical view of U.S. policy toward El Salvador, see Arnon Hadar, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The United States and El Salvador: Political and Military Involvement&amp;lt;/span&amp;gt; (Berkeley: U.S.-El Salvador Research and Information Center, 1981); and Jenny Pearce, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Under the Eagle: U.S. Intervention in Central America and the Caribbean&amp;lt;/span&amp;gt; (Boston: South End Press, 1982), pp. 205-78.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en415|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a chronology of political violence from 1977 to 1981, see appendix 1 in North, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bitter Grounds&amp;lt;/span&amp;gt;, pp. v-xviii.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en416|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Montgomery, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolution&amp;lt;/span&amp;gt;, p.177, for a chronology of the elimination of the progressive officers, headed by Colonel Adolfo Majano, and the civilian reformists from the governing junta in 1981. For a justification of U.S. policy in El Salvador and Central America, see Thomas O. Enders, “The Central American Challenge,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Foreign Policy and Defense Review&amp;lt;/span&amp;gt; 4, no. 2 (1982): 8-17. An unusual insight into “ special operations” and training programs can be found in Rafael Lima, “Combat Surf: The Last Expedition to El Salvador,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Surfer&amp;lt;/span&amp;gt; 24, no. 10 (October 1983): 72–81.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en417|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Gettleman et al., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Salvador&amp;lt;/span&amp;gt;, p. 356.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en418|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in Montgomery, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolution&amp;lt;/span&amp;gt;, p. 187.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en419|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Monterrosa was killed by the FMLN in 1984.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en420|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Teresa Whitfield, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Paying the Price: Ignacio Ellacuria and the Murdered Jesuits of El Salvador&amp;lt;/span&amp;gt; (Philadelphia: Temple University Press, 1994); U.S. Congress Arms Control and Foreign Policy Caucus, staff memorandum, “The Atlacatl Battalion and Alleged Human Rights Abuses,” Washington, D.C., April 25, 1990; and George Vickers, “The Political Reality after Eleven Years of War,” in Joseph S. Tulchin, ed., with Gary Bland, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Is There a Transition to Democracy in El Salvador?&amp;lt;/span&amp;gt; (Boulder: Lynne Rienner, 1992), pp. 25–57.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en421|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;There are numerous accounts of the war and estimates on casualties, costs of economic damage, and the extent of U.S. economic and military assistance. Several key sources for understanding FMLN and Salvadoran military strategy and the progression of the war are: José Angel Moroni Bracamonte (pseud.) and David E. Spencer, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Strategy and Tactics of the Salvadoran FMLN Guerrillas&amp;lt;/span&amp;gt; (Westport, Conn.: Praeger, 1995); Sewall H. Menzel, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bullets vs. Ballots: Political Violence and Revolutionary War in El Salvador, 1979–1991&amp;lt;/span&amp;gt; (New Brunswick, N.J.: North-South Center, Transaction Publishers, 1994); Courtney E. Prisk, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Comandante Speaks: Memoirs of an El Salvadoran Guerrilla&amp;lt;/span&amp;gt; Leader (Boulder: Westview Press, 1991); Vickers, “The Political Reality,” pp. 25-57; Benjamin Schwarz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;American Counterinsurgency Doctrine in El Salvador&amp;lt;/span&amp;gt; (Santa Monica, Calif.: Rand Corporation, 1992); Mario Lungo Uclés, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Salvador en los 80: Contrainsurgencia y revolución&amp;lt;/span&amp;gt; (San José, Costa Rica: EDUCA-FLACSO, 1990); Raúl Benítez Manaut, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La teoría military y la guerra civil en El Salvador&amp;lt;/span&amp;gt; (San Salvador: Universidad Centroamericana, 1989); Max Manwaring and Court Prisk, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Salvador at War&amp;lt;/span&amp;gt; (Washington, D.C.: National Defense University Press, 1988).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en422|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For Ignacio Ellacuría’s insistence on a “third force” and the need for the left and right to negotiate rather than make war, see Whitfield, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Paying the Price&amp;lt;/span&amp;gt;, esp. chap. 10.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en423|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Joaquín Villalobos, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Perspectiva de victoria y modelo revolucionario&amp;lt;/span&amp;gt; (San Salvador: Edición Sistema Radio Venceremos, 1988), partially translated and reproduced in “Popular Insurrection: Desire or Reality?” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latin American Perspectives&amp;lt;/span&amp;gt; 62, no. 3 (16) (Summer 1989).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en424|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Schwarz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;American Counterinsurgency Doctrine&amp;lt;/span&amp;gt;; Vickers, “The Political Reality”; and Kate Doyle and Peter Duklis, “The Long, Twilight Struggle: Low-Intensity Warfare and the Salvadoran Military,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Journal of International Affairs&amp;lt;/span&amp;gt; 43 (Winter 1990): 431-60.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en425|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a critical account and denunciation of the FDR-FMLN’s international fronts and propaganda efforts, see J. Michael Waller, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Third Current of Revolution: Inside the ‘North American Front’ of El Salvador’s Guerrilla War&amp;lt;/span&amp;gt; (Lanham, Md.; University Press of America, Council for Inter-American Security Foundation, 1991).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en426|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Menzel, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bullets vs. Ballots;&amp;lt;/span&amp;gt; and Courtney Prisk, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Comandante Speaks&amp;lt;/span&amp;gt; (interviews with a former FMLN leader who defected and provided valuable military intelligence to the Salvadoran armed forces and the United States and who was eventually assassinated by the FMLN).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en427|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For texts of the FDR-FMLN and government proposals from 1983 to 1989, see IRIPAZ, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Cronologías de los procesos de paz, Guatemala y El Salvador&amp;lt;/span&amp;gt; (Guatemala City: Instituto de Relaciones Internacionales y de Investigaciones para la Paz, 1991), pp. 129–72.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en428|&amp;lt;span&amp;gt;34&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Vickers, “The Political Reality,” p. 53, n. 41, emphasis added.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en429|&amp;lt;span&amp;gt;35&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For the role of the United Nations in the El Salvador settlement, see &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The United Nations and El Salvador, 1990–1995,&amp;lt;/span&amp;gt; United Nations Blue Books Series, E.95.I.12 (New York, 1996).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en430|&amp;lt;span&amp;gt;36&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;“Proclama del FMLN a la Nación. La Revolución Democrática” (September 1990), cited in Eliseo Francisco Ortiz Rubio and Irene Sánchez, “El Salvador: La construcción de nuevos caminos,” in Carlos Vilas, coord., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Democracia emergente en Centroamérica&amp;lt;/span&amp;gt; (México: UNAM, 1993), pp. 263–74.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en431|&amp;lt;span&amp;gt;37&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;James Dunkerley, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Pacification of Central America: Political Change in the Isthmus&amp;lt;/span&amp;gt;, 1987-1993 (London: Verso Books, 1994), pp. 71-73.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en432|&amp;lt;span&amp;gt;38&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;De la locura a la esperanza, La guerra de 12 años en El Salvador&amp;lt;/span&amp;gt;, report of the Comisión de la Verdad, 1992–93 (San José, Costa Rica: Editorial DEI, 1993).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en433|&amp;lt;span&amp;gt;39&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See George Vickers and Jack Spence, “Elections: The Right Consolidates Power,” NACLA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Report on the Americas&amp;lt;/span&amp;gt; 27, no. 1 (July-August 1994): 6–11; and Alejandro Cantor, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Visiones alternativas sobre la Transición, un libro de debate&amp;lt;/span&amp;gt; (San Salvador: Editorial Sombrero Azul, 1993).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;part&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;IV. Postscript&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;chapter&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Guerrilla Warfare into the 1990s&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Since the end of World War II, U.S. foreign policy toward Latin America has been dominated by global cold war concerns. Reagan administration policymakers justified economic and military assistance to Latin American nations as responses to the threat of Soviet imperialism, perceived of as a deadly menace to the very existence of the United States. From the first CIA covert military operation in 1954 through the 1980s, U.S. officials regularly justified their Latin America policy in terms of superpower confrontations.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Even as U.S. concerns for Latin America focused on Soviet-inspired Communist influence, the peoples of Latin America underwent profound socioeconomic change that intensified the already extreme inequities in the distribution of wealth, income, and opportunities throughout the region. The modernization of export agriculture, increased industrialization, and massive urbanization altered the demographic and occupational structure of the hemisphere. These changes placed even more pressure on the fragile yet often repressive governments of the region.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The old order in Latin America offered little hope for the vast majority of the people. Without land to till, adequate nutrition or jobs, housing, health care, or educational opportunities, the majority of Latin Americans cared little about superpower cold war conflicts. The shibboleth of “Communism versus capitalism” and the notion of Soviet threats to hemispheric security meant nothing to the poor and malnourished as they toiled to provide for their daily subsistence. Yet as the region’s rulers routinely and cynically labeled political opponents of all sorts as “Communists,” U.S. policymakers, with few exceptions, identified with the old order against “subversion.” The “logic” of cold war tended to blind these policymakers to the internal conditions that demanded reform or necessitated revolution.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;After 1959 the Cuban revolutionaries’ ideological and political confrontation with the United States, as well as their proclaimed intent to stimulate and support “anti-imperialist” (anti-U.S.) revolutions, exacerbated the United States’ opposition to autonomous political change in the region. Cuban, Soviet, and U.S. international machinations overshadowed the underlying polarization of social, ethnic, race, and class struggle that characterized the period 1959–90. The drama of Latin America, the immense tragedy of repression and despair, appeared to Americans as a minor subplot to the center-stage theater of world politics.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In this context, Che Guevara’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; represented a dramatic challenge. His initial call for a handful of “brave and dedicated men” in each nation to spark the struggle that would oust the Caribbean-style dictatorships quickly evolved into a call for continental and international struggle against imperialism. Guevara’s inspiration, combined with the ideological underpinnings of the revolutionary struggles he promoted, contaminated, in the eyes of U.S. policymakers, the battle for social, economic, and political justice in Latin America. The cycles of insurgency and counterinsurgency that followed tore apart the fabric of the region.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In much of Latin America, this struggle replaced the old oligarchs and Caribbean-style dictatorships with “modernizing” military regimes. Increasingly, the progressive elements in Latin America, whether Christian, Marxist, or social democratic, viewed U.S. policy as a principal obstacle to the creation of a more humane, egalitarian society in the region. More and more, the anti-imperialist vision promoted by Che Guevara, if not the method of guerrilla warfare, became the dominant view of large sectors of non-Marxist Latin Americans.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ironically, Che Guevara’s original formulations in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; offered authentic reformers and U.S. foreign policymakers hope for the future. His insistence that the guerrilla struggle could not be germinated successfully where “the possibilities of peaceful struggle have not yet been exhausted” proved highly accurate. Only where local elites, bolstered by U.S. policy, destroyed beliefs in a democratic alternative did guerrilla and revolutionary politico-military movements achieve notable success. In Nicaragua, El Salvador, and Guatemala, farcical elections and repressive dictatorships made “peaceful struggle” a dangerous, often fatal charade. In contrast, in Venezuela, and even in Colombia and Peru, the appearance of alternatives to armed struggle and the existence of real—if not profound—reformist programs offered precisely the obstacles to widespread popular support of guerrilla movements that Guevara predicted.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Che Guevara’s modification, in “Guerrilla Warfare: A Method,” of his original thesis urged that the guerrilla method—armed struggle led by the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;—be used against the formal democracies (“oligarchical dictatorships”) of the region. To the obvious targets, such as Somoza, were added the reformers and moderates such as Betancourt in Venezuela or Belaúnde in Peru. The mistaken broadening of the original thesis alienated nationalists, reformists, and democratic forces and legitimized increased U.S. military assistance programs in Latin America. Defending the reforms of Acción Democrática in Venezuela or even the fragile efforts of President Belaúnde in Peru could not be equated in the U.S. Congress or in U.S. public opinion with support for Somoza in Nicaragua or for the Guatemalan military dictators.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;But as Guevara failed to limit the applicability of the guerrilla method to the targets indicated in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;, so, too, did the United States fail to limit its military assistance and political support to the formal democratic regimes most able to resist guerrilla warfare and least likely to engage in institutionalized torture and terrorism. Neither Che Guevara, nor his Latin American disciples, nor the policymakers of the United States recognized the legitimacy of truly &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;national&amp;lt;/span&amp;gt; reformist or revolutionary movements that refused to identify with international socialism or the Western bloc. The overwhelming influence of cold war ideological and security concerns in U.S.-Latin American relations, and in Guevara’s modifications of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;, contributed to over a quarter century of political polarization, tragedy, and death in the region.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Then the Berlin Wall came down, the cold war ended, and the Soviet Union imploded. In the post-cold war global disorder, Latin America again largely disappeared from the forefront of U.S. foreign policymaking. But the debt crisis of the 1980s as well as the dramatic economic readjustments and restructuring that accompanied the “end of history” and the “victory of democracy” (the replacement of authoritarian regimes with elected governments) made millions of Latin Americans poorer and more desperate. The “lost decade” of the 1980s and armed conflicts in Central America, Colombia, and Peru brought economic deterioration and personal tragedy despite the Bush administration’s optimistic pronouncements as the 1990s began.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Many Latin Americans, voting with their feet, migrated north to escape the wars and lack of economic opportunity. Others intensified the flight to cities from the countryside, exacerbating the stress on inadequate infrastructure and government services in national capitals and major urban areas. The terrible socioeconomic conditions identified by Che Guevara as the sources of discontent that had created the objective conditions for guerrilla warfare in the late 1950s had not been overcome. Indeed, in much of the hemisphere they had become worse. Counterinsurgency had defeated most guerrilla movements and stalemated others, but it had not created the conditions necessary for decent lives and improved opportunities heralded by the Alliance for Progress.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;And political violence, including guerrilla movements, had not been eliminated. In much of the hemisphere, daily violence and ongoing insurgency bloodied civilian populations and combatants alike some thirty years after Che Guevara’s assassination in Bolivia at the hands of his captors. In Colombia the guerrilla war, complicated by the depredations of drug-lord armies and violence as business (kidnapping, extortion, sabotage, murder for hire), persisted despite more than a quarter century of “peace negotiations” and “pacification” campaigns. Much the same was true in Guatemala, El Salvador, and Peru. And in Mexico, new guerrilla movements—the Emiliano Zapata Liberation Front (EZLN), the Revolutionary Peoples Army (ERP), and others&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c12.html#end en434|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;—joined political party opposition to the long-dominant Institutional Revolutionary Party’s (PRI) authoritarian rule.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Che Guevara was a romantic—a romantic who believed that human volition and small bands of armed guerrillas could be instruments for overturning tyranny and creating more just and humane societies. If his utopian vision of socialism proved illusory, then it remains true that no new political order has ever been born without violence as a midwife. The entrenched institutions, the embedded values and customs, and the “proper” notions of law and civility give way reluctantly, whether through reform or revolution. The spectacular operations of Mexico’s EZLN and Peru’s Túpac Amaru guerrillas from 1994 to 1997, and the endemic guerrilla operations in Colombia and elsewhere, had no hope of real military success or of ousting governments, but they did make clear that the plight of millions of Latin Americans was not improving, and often getting worse, in the 1990s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As Che Guevara (and John F. Kennedy) had predicted, those who make reform impossible make political violence more likely. Ironically, when government policymakers learn this lesson, the guerrillas become effective arguments for reform but also even more unlikely victors in the sort of national liberation wars imagined by Guevara. The United States and the Soviet Union thus could declare an end to the cold war, of which the Latin American guerrillas became a part, but not to the social and economic misery in the Western Hemisphere. As long as such misery exists and humans can imagine political alternatives—by whatever name the utopian alternatives are known— guerrilla fighters and political fronts backed by the threat of violence remain a part of Guevara’s living legacy to Latin America.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Although the guerrilla struggles in Venezuela, El Salvador, Guatemala, Bolivia, Peru, and elsewhere hardly ended as he would have preferred, governments deigned to negotiate with adversaries whom they would rather have eliminated. They not only negotiated but also changed policies and government institutions because eliminating the guerrillas proved impossible, even with massive military assistance from abroad and the waging of horrific “dirty wars.” Of course, the story is not over, nor can the final judgment on Che Guevara’s legacy yet be written. That he is not forgotten—by those who continue the guerrilla struggle and by those who combat the guerrillas—is certain.&amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Note&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;endnotes&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c12.html#ref end en434|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;On the EZLN and the ERP in Mexico, see “Contesting Mexico,” NACLA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Report on the Americas&amp;lt;/span&amp;gt; 30, no. 4 (January-February 1997): 13–40.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Index&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Acción Democrática (AD) (Venezuela) ; opposition to guerrilla movements&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Acción Democrática Izquierdista (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Acción Popular (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Acuerdo Patriótico (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Acuña Núñez, Juan Vitalio (pseud. Joaquín)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;AD (Venezuela). See Acción Democrática&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Agüero-Rocha, Fernando&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Alemán, Arnoldo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Alianza Popular Revolucionaria Americana (APRA) (Peru); and Che, viii; ; origins and formation of&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Alianza Republicana Nacionalista (ARENA) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Allende, Salvador&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Altamirano, Marcos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Altamirano, Pedro&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Alta Verapaz, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Amaya Ramirez, Guillermo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;American Institute for Free Labor Development (AIFLD)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ANAPO (Colombia). See National Popular Alliance&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ANC (Nicaragua). See Conservative National Action&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Anderson, Jack&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Anderson, Thomas P.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Angola&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Anti-Communist Council of Guatemala (CADEG)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Antioquia, Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;APRA (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Alianza Popular Revolucionaria Americana&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;APRA Rebelde (Peru) &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See also&amp;lt;/span&amp;gt; Movimiento de Izquierda Revolucionaria&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Arana Osorio, Carlos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Arango, Federico&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Araya Montes, Melinda (pseud. Ana María)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Arbenz, Jacobo; U.S. ouster of, viii&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Archive (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ARDE (Nicaragua). See Revolutionary Democratic Alliance&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ARENA (El Salvador). See Alianza Republicana Nacionalista&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Arequipa, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Arévalo, Juan José&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Argentina: aid to Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Arias, Oscar&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Arias Plan&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See also&amp;lt;/span&amp;gt; Esquipulas I; Esquipulas II&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Armed Forces of Liberation (FAL) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Armed Forces of National Liberation (FALN) (Venezuela). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Fuerzas Armadas de Liberaci6n Nacional&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Armed Forces of National Resistance (FARN) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Army of National Liberation (ELN) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Arzú, Alvaro&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Asuncíon, Paraguay&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Atlacatl Battalion (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Autumn of the Patriarch&amp;lt;/span&amp;gt; (García Marquez)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ayacucho, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ayagualo, El Salvador&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ayllus Rojos Tupac Kataristas (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Babezas, Juan Vicente (“Comandante Pablo”)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Baena Soares, João&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Baja Verapaz, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Baker, Thomas&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;BANAMERICA. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Banco de América&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Banco de América (BANAMERICA)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Banco Nicaragüense (BANIC)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;BANIC. See Banco Nicaragiiense&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Banzer, Hugo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Barco, Virgilio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Barrientos, René&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Batista, Fulgencio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Battle of the Palace of Justice” (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bayer, Tulio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bayo, Alberto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bay of Pigs invasion&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bedoya Reyes, Luis&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Béjar, Hector&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Belaúnde Terry, Fernando; first administration (1963–68); second administration (1980–85)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Benavides, Oscar R.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Berlin Wall: fall of (1989)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bermúdez, Enrique&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Betancourt, Rómulo; opposition to guerrilla movements&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Betancur, Belisario&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Blanco, Hugo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bocay, Honduras&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bocay, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Boer War&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bogotá, Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bogotazo&amp;lt;/span&amp;gt; (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bolaños, Juan Leonel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bolivian Mining Corporation (COMIBOL) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bolivian State Petroleum Company (YPFB) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Booth, John&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Borge Martínez, Tomás&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bosque, Arriaga&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Boutros-Ghali, Boutros&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;BPR (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Popular Revolutionary Bloc&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bravo, Douglas&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bressano, Hugo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Brizola, Leonel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Broad Opposition Front (FAO) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Buenos Aires, Argentina&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Buitrago, Julio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Burt, Jo-Marie&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Busch, Germán&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bush, George&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bustamante y Rivero, José Luis&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;CACIF (Guatemala). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Council of Commercial, Industrial, and Financial Associations&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;CAEM. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Center for High Military Studies&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Caldas, Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Caldera, Rafael&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Calderón Sol, Armando&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Camacho Leyva, General&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Camejo, Peter&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Canto Grande prison (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Carabobo, Venezuela&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Caracas, Venezuela&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Caracas Declaration of Solidarity&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Caracazo (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cárdenas, Lázaro&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cárdenas, Victor Hugo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Carpio, Jorge&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Carter, Jimmy&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Carupano, Venezuela: military uprising at&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Castañeda Castro, Salvador&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Castillo Armas, Carlos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Castillo Quant, José María (“Chema”)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Castro, Fidel; and attack on PCV, early contact with Che, viii; and support for revolutionaries, ix,&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Castro, Raúl, viii&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Catholic University of Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Causa-R (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cayetano Carpio, Salvador&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;CD (El Salvador). See Convergencia Democrática&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Células Mineras de Base (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Center for High Military Studies (CAEM)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Center for Strategic Studies for National Stability (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Central American Common Market&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Central American Defense Council (CONDECA)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Central Obrero Boliviano (COB, Bolivian Workers Central) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cerezo, Vinicio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cerpa Cartolini, Nestor&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;CGS (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Confederación General de Sindicatos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;CGSB (Colombia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Coordinadora Guerrillera Sim6n Bolívar&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Chaco War&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Chamorro, Emiliano&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Chamorro, Pedro Joaquín&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Chamorro, Violeta Barrios de&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Chapultepec Castle (Mexico City)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Chimaltenango, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;China. See People’s Republic of China&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Chinadega, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Christian Democratic Party (PDC) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Christian Democrats (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Christian Democrats (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Christian Democrats (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Christian Democrats (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Christian Revolutionary Movement (MCR) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;CIAV (United Nations). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; International Commission of Support and Verification&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;CIN (Guatemala). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; National Interinstitutional Coordinator Committee&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cipriani, Archbishop Juan Luis&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Civilian Self-Defense Patrols (PACs) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Clausewitz, Karl von; on conditions for successful irregular war&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;CNR (Guatemala). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; National Reconciliation Commission&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;COB (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Central Obrero Boliviano&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Coca-Cola: strike at Guatemala City plant&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Codovilla, Vittorio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Comandante Marcos (Mexico), xi&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;COMIBOL (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Bolivian Mining Corporation&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Comité pro Elecciones Independiente (COPEI) (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Committee of Campesino Unity (CUC) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Communist Party (Argentina)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Communist Party (PCB) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Communist Party (PCC) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Communist Party (PCS) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Communist Party (PGT) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Communist Party (PSN, Partido Socialista Nicaragüense) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Communist Party (PCP) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Communist Party (PCV) (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Conciencia de Patria (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;CONDECA. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Central American Defense Council&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Confederación General de Sindicatos (CGS) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Consejería de Reconciliación, Normalización y Rehabilitación (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Conservative National Action (ANC) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Conservative Nationalist Party (ZANCUDO) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Conservative Party (Colombia) passim&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Conservative Party (Nicaragua) passim&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Consolidación ’86 strategy&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Constitutionalist Movement (MC) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Contadora (1983-87): Central American peace proposal&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Contras (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Contreras, Eduardo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Convergencia (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Convergencia Democrática (CD) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Convivencia&amp;lt;/span&amp;gt; (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Coolidge, Calvin&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cooperación Popular (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Coordinadora Guerrillera Simón Bolívar (CGSB) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Coordinadora Nacional Guerrillera (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;COPEI (Venezuela). See Comité pro Elecciones Independiente&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Córdoba, Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cornejo Chávez, Héctor&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Coro, Venezuela&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Council of Commercial, Industrial, and Financial Associations (CACIF) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Couto e Silva, Golbery&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cristiani, Alfredo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;CRM (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Revolutionary Coordination of the Masses&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cruz, Rigoberto (pseud. Pablo Ubeda)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;CSUTCB (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Unified Syndical Confederation of Peasant Workers of Bolivia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cuadra Lacayo, Joaquín&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cuba; and collapse of East European socialism; example and inspiration of its revolution ; support for hemispheric revolution&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;CUC (Guatemala). See Committee of Campesino Unity&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cuzco, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;D’Abuisson, Roberto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Dada, Hector&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Dalton, Roque&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Day of National Reconciliation (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Debray, Regis: and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquismo&amp;lt;/span&amp;gt;, ix,&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Decree No. (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; New Economic Policy&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;De León Carpio, Ramiro&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Democratic Liberation Union (UDEL) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Democratic Nationalist Union (UDN) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Democratic and Popular Unity (UDP) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Democratic Revolutionary Front (FDR) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Deng Xiaoping&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Development poles” (Guatemala): model villages&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Díaz, Adolfo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Díaz, Porfirio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Diriamba, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Dórticos, Oswaldo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;DRU (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Unified Revolutionary Directorate&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Duarte, José Napoleón&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Duarte, Modesto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Dulles, John Foster&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Durán Quintero, Argelino&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Earthquake (Nicaragua, 1972)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Eastern Europe: collapse of socialism in&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Echanis, Michael&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Edgar Ibarra Guerrilla Front&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;EGP (Guatemala). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Guerrilla Army of the Poor&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;EGTK (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Ejército Guerrillo Túpac Katari&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Eisenhower, Dwight D.; and overthrow of Arbenz; support for Pérez Jiménez regime&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Eisenhower, Milton&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ejército de Liberación Nacional (ELN) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ejército Guerrillo Túpac Katari (EGTK) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ejército Popular de Liberación (EPL, People’s Liberation Army) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ejército Popular Sandinista (EPS) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ejército Secreto Anti-Comunista (ESA, Secret Anti-Communist Army) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“El Chacal,”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“El Chaparral” movement (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;El Mozote massacre (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ELN (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Army of National Liberation&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ELN (Colombia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; National Liberation Army&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ELN (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Ejército de Liberación Nacional&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;EPL (Colombia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Ejército Popular de Liberación&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;EPS (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Ejército Popular Sandinista&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ERP (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; People’s Revolutionary Army&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ERP (Mexico). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Revolutionary People’s Army&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ESA (Guatemala). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Ejército Secreto Anti-Comunista&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Espina, Gustavo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Esquintla, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Esquipulas I (1986)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Esquipulas II (1987)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Estrada, Pedro&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;European Economic Community&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;EZLN (Mexico). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Zapatista National Liberation Army&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;FAL (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Armed Forces of Liberation&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FALN (Venezuela). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Fuerzas Armadas de Liberación Nacional&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FAO (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Broad Opposition Front&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FAPU (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; United Popular Action Front&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FAR (Guatemala). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Rebel Armed Forces&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Farabundo Martí, Augustín&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Farabundo Martí National Liberation Front (FMLN) (El Salvador) and peace accords (1992)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FARC (Colombia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Fuerzas Armadas Revolucionarias de Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Farias, Jesús&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FARN (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Armed Forces of National Resistance&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FDN (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Fuerza Democrática Nicaragüense&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FDR (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Democratic Revolutionary Front&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Federación de Trabajadores de Cuzco (FTC) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Federación Nacional de Mujeres Campesinas “Bartolina Sisa” (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Federación Provincial de Campesinos de La Convención y Lares (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FER (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Revolutionary Student Front&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;15th of September Legion (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Final offensive” (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FIR (Peru). See Frente de Izquierda Revolucionaria&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;First Phase (Peru): Velasco Alvarado program&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;First Southern Guerrilla Conference (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FLN (Venezuela). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Frente de Liberación Nacional&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Flores, Genaro&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FMLN (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Farabundo Martí National Liberation Front&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Fonseca Amador, Carlos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Fort Matamoros&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FPL (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Popular Liberation Forces&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FPN (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; National Patriotic Front&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FREDEMO (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Frente Democrático&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Frente Democrático (FREDEMO) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Frente de Izquierda Revolucionaria (FIR) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Frente de Liberación Nacional (FLN, National Liberation Front) (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Frente Nacional (Colombia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; National Front&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Frente Sandinista de Liberación Nacional (FSLN) (Nicaragua) passim&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Frente Unido (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Frente Unido de Acción Revolucionaria (FUAR, United Front for Revolutionary Action) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FSLN (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Frente Sandinista de Liberación Nacional; Terceristas&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FTC (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Federación de Trabajadores de Cuzco&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FUAR (Colombia). See Frente Unido de Acción Revolucionaria&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Fuerza Democrática Nicaragüense (FDN) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Fuerzas Armadas de Liberación Nacional (FALN) (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Fuerzas Armadas Revolucionarias de Colombia (FARC, Revolutionary Armed Forces of Colombia) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Fujimori, Alberto; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;autogolpe&amp;lt;/span&amp;gt;; first term. ; “Fujishock,” second term&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Gaitán, Jorge Eliécer&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Galeano, Eduardo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Gallegos, Rómulo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;GAP (El Salvador). See Gobierno de Amplia Participación&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;García, Alvaro&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;García, Raúl.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;García Márquez, Gabriel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;García Meza, Luis&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;García Pérez, Alan&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Gasco, Fernando&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Gaviria, César&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Generation of 1928 (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Giap, General. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Vo Nguyen Giap&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Giusti, Carlos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Gobierno de Amplia Participación (GAP) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Gómez, Alberto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Gómez, Juan Vicente&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Gómez, Laureano&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Gómez Hurtado, Alvaro&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Gott, Richard&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;GPP (FSLN) (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Prolonged People’s War&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Gramajo, Héctor&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Granada, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Cranma&amp;lt;/span&amp;gt; (boat), viii&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Green Berets&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Grenada: U.S. invasion of&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Gualsinga River massacre (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guardia Civil (Peru); counterinsurgency unit, Sinchi&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guardia Nacional (Nicaragua) passim&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guasina concentration camp (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemala: Una Paz Justa y Democrática: Contenido de la Negociación&amp;lt;/span&amp;gt; (1992)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guatemala City, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guatemalan National Revolutionary Unity (URNG) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Gueiler Tejada, Lidia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guerra Matos, Orestes&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guerrero, Lorenzo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guerrilla Army of the Poor (EGP) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guerrilla Bloc of the South (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guillén, Dulce María&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Gutiérrez, Raquel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guzmán, Abimael&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guzmán Blanco, Antonio&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Handal, Schafik Jorge&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Hanson, Simon: on dilemmas of Alliance for Progress&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Harris, A. R.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Hashimoto, Ryutaro&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Haya de la Torre, Victor Raúl&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Heraud, Javier&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Hernández Martínez, Maximiliano&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Herrera Campíns, Luis&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Hilsman, Roger&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Hiroshima, Japan&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ho Chi Minh&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Huadquiña, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Huancayo, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Huehuetenango, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Huila, Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Illopango Air Force Base (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;IMF. See International Monetary Fund&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Independent Liberal Party (PLI) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Institutional Revolutionary Party (PRI) (Mexico)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Inter-American Commission on Human Rights&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Inter-American Development Bank&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;International Commission of Support and Verification (CIAV) (United Nations)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;International Monetary Fund (IMF)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;International Petroleum Company&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;International Tin Council&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Iparraguire, Elena&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Iran-contra scandal&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Israel: aid to Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ixam, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ixcan, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Izabal, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Izquierda Unida (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Jesuits (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Jinotza, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Joaquín. See Acuna Núñez, Juan Vitalio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;John Paul II,&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;JPN (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Patriotic Youth of Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;JRN (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Nicaraguan Revolutionary Youth&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Junta of the Three Little Pigs” (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Junta Revolucionario de Gobierno (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Juventud Comunista (Young Communists) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Kagan, Robert&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Kemmerer, Edwin W.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Kennedy, John F.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Khrushchev, Nikita&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Kim II Sung&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Kissinger Commission&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Klein, Herbert&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Korean War&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Lacayo Farfán, Enrique&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;La Convención Valley, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;La Guaira, Venezuela&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Matanza&amp;lt;/span&amp;gt; (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lame, Quintín&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Laos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;La Palma, El Salvador&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;La Paz, Bolivia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Prensa&amp;lt;/span&amp;gt; (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lara, Venezuela&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lares Valley, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Larotta, Antonio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Larrazábal, Wolfgang&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latifundia&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Laugerud García, Kjell&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lavalle, Hernando de&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La violencia&amp;lt;/span&amp;gt; (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Law for the Defense of Democratic Institutions (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Law of National Reconciliation (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lawrence, T. E.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lechín, Juan&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Left Revolutionary Movement (MIR) (Chile)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Leguía, Augusto B.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lemus, José María&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lenin, Vladimir L, and “protracted revolutionary conflict,”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Le6n, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Leoni, Raúl&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;León Valencia, Guillermo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Letts Colmenares, Ricardo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Liberal Party (Colombia) passim&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Liberal Party (Nicaragua) passim&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Libertad (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lima, Constantino&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lima, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lleras Camargo, Alberto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lleras Restrepo, Carlos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lobatón, Guillermo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;López, Santos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;López Michelsen, Alfonso&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;López Pérez, Rigoberto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;López Pumarejo, Alfonso&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;López Ricci, José&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Los Llanitos massacre (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;LP-28 (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; 28th of February Popular Leagues&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lucas García, Romeo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lusinchi, Jaime&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Machado, Eduardo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Machado, Gustavo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Machu Picchu, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Managua, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Maneiro, Alfredo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MANO (Guatemala). See National Organized Anti-Communist Movement&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Mao Tse-tung; and yin-yang concept; rural-based guerrilla strategy&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Maoism&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MAQL (Colombia). See Movimiento Armado Quintín Lame&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Maracay, Venezuela&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Mariátegui, José Carlos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Márquez, Pompeyo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Marroquín Rojas, Clemente&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Martí, José&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Martín, Américo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Martz, John&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Marulanda, Manuel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Marx, Karl&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MAS (Venezuela). See Movimiento al Socialismo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Masaya, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Masetti, Jorge&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Matagalpa, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Mayorga, Ramón&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Mayorga, Silvio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MC (Nicaragua). See Constitutionalist Movement&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;McCormick, Gordon&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;McNamara, Robert&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MCR (Nicaragua). See Christian Revolutionary Movement&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Mediatory Commission (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Medio Magdalena, Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Medrano, José Alberto “Chele,”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Mein, John Gordon&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Mejía, Benjamín&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Mejía Víctores, Humberto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Menchú, Rigoberta: awarded Nobel Peace Prize&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Méndez Montenegro, Julio César&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Méndez Montenegro, Mario&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MEP (Venezuela). See Movimiento Electoral del Pueblo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Mérida, Venezuela&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Mesa Pelado, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Mexico: support bases for Guatemalan guerrillas in&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Milicias Populares Anti-Sandinistas (MILPAS) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MILPAS (Nicaragua). See Milicias Populares Anti-Sandinistas&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Minifundia&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Minnig, Michel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MIR (Chile). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Left Revolutionary Movement&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MIR (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Movimiento de Izquierda Revolucionaria&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MIR (Venezuela). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Movimiento de Izquierda Revolucionaria&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Miranda, Venezuela&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Miskito Indians&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Miskitu, Suma, Rama Organization (MISURA) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MISURA (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Miskitu, Suma, Rama Organization&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MITKA (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Movimiento Indio Tupaj Katari&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MLP (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Popular Liberation Movement&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;M-19 (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MNPG (Colombia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; National Popular Gaitanista Movement&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MNR (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Movimiento Nacionalista Revolucionario&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MNR (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Revolutionary National Movement&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Mobile Intelligence Groups (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MOEC (Colombia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Movimiento de Obreros, Estudiantes y Campesinos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Moleiro, Moisés&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Molina, Arturo Armando&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Molina Villegas, Jesus Teodoro&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Monge, Alfonso&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Monimbó, Nicaragua: uprising in&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Monje Molina, Mario&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Monsanto, Pablo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Monterrosa, Domingo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Montes, César&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Montoneros (Argentina)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Morales, Ricardo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Morales Bermúdez, Francisco&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Moran, Rolando&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Morazán, Francisco&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movement for Popular Unity (MUP) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento al Socialismo (MAS) (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento Armado Quintín Lame (MAQL) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento de Izquierda Revolucionaria (MIR) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento de Izquierda Revolucionaria (MIR) (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento de Obreros, Estudiantes y Campesinos (MOEC, Workers’, Students’ and Peasants’ Movement) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento de Olama y Mollejones (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento Electoral del Pueblo (MEP) (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento Indio Tupaj Katari (MITKA) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento Revolucionario Liberal (MRL) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento Nacionalista Revolucionario (MNR, Nationalist Revolutionary Movement) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento Revolucionario Túpac Amaru (MRTA) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento Revolucionario Túpac Katari (MRTK) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento Revolucionario Túpac Katari de Liberación (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento 21 de Septiembre (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MPSC (El Salvador). See Popular Social Christian Movement&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MPU (Nicaragua). See United People’s Movement&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MR-13 (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MRL (Colombia). See Movimiento Revolucionario Liberal&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MRP-Ixim (Guatemala). See Revolutionary Movement of the People&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MRTA (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Movimiento Revolucionario Túpac Amaru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MRTK (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Movimiento Revolucionario Túpac Katari&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MUP (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Movement for Popular Unity&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;NACLA. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; North American Congress on Latin America&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;NAFTA. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; North American Free Trade Agreement&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Nancahuazu River, Bolivia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Napoleonic Wars: and Spanish guerrillas&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Agrarian Reform Congress (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Centrist Union (UCN) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Constituent Assembly (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Dialogue (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Dialogue (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Disarmament Commission (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Front (Colombia); and Pact of Sitges&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Interinstitutional Coordinator Committee (CIN) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Liberation Army (ELN) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Liberation Movement (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Opposition Union (UNO) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Opposition Union (UNO) (Nicaragua): (1966); (1989)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Organized Anti-Communist Movement (MANO) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Patriotic Front (FPN) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Popular Alliance (ANAPO) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Popular Gaitanista Movement (MNPG) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Reconciliation Commission (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Reconciliation Commission (CNR) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Resistance (RN) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“National Strategy against Violence” (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;New Anti-Communist Organization (NOA) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;New Economic Policy (NEP) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Nicaraguan Democratic Movement&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Nicaraguan Resistance (RN) (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See also Contras&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Nicaraguan Revolutionary Youth (JRN) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Nicaraguan Social Christian Party (PSCN) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Nixon, Richard M.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;NOA (Guatemala). See New Anti-Communist Organization&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Noriega, Manuel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;North, Liisa&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;North American Congress on Latin America (NACLA)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;North American Free Trade Agreement (NAFTA)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;North Korea&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Nuestro Movimiento (Our Movement) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Nueva Segovia, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;OAS. See Organization of American States&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Obando y Bravo, Archbishop Miguel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Observadores de las Naciones Unidas en El Salvador (ONUSAL) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ochoa, Arnaldo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ocotal, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Odrfa, Manuel A.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Odrίa, Maria Delgado de&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ofensiva Roja (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ojeda, Fabricio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;OJO (“Eye for an Eye”) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Olaya Herrera, Enrique&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Olds, Robert&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ONUCA. See UN Observer Group in Central America&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ONUSAL (El Salvador). See Observadores de las Naciones Unidas en El Salvador&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Operation Aguila VI” (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Operation Guatemala” (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Operation Honesty” (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Operation Pigsty” (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Operation Vampire” (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ORDEN (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Organizaci6n Democrática Nacionalista&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Organizaci6n Democrática Nacionalista (ORDEN) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Organization of American States (OAS)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Organization of the People in Arms (ORPA) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ORPA (Guatemala). See Organization of the People in Arms&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ortega, Daniel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ortega, Humberto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Osorio, Oscar&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ospina Pérez, Mariano&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Our Movement(Guatemala). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Nuestro Movimiento&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ovando Candía, Alfredo&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Pachacutec &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pachacutecs (Andean Indian epochs)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PACs (Guatemala). See Civilian Self-Defense Patrols&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pact of Punto Fijo (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pact of Sitges (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pacto &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;democrático&amp;lt;/span&amp;gt; (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pacto por la Democracia (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Paguagua, Edmundo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Palabra Obrera (Argentine Trotskyist faction)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Palenque, Carlos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Palestine: and British&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pallais Debayle, Noel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pan American Conference (Bogotá, 1948)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pancasán, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Panzós, Guatemala: massacre at&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Parada, Lara&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pardo-Maurer, R.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Partido Comunista-Bandera Roja (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Partido Comunista Sendero Luminoso (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Sendero Luminoso&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Partido de la Izquierda Revolucionaria (PIR, Party of the Revolutionary Left) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Partido Guatemalteco de Trabajo (PGT) (Guatemala). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Communist Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Partido Obrero Revolucionario (POR) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Partido Obrero Revolucionario (POR) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Partido Popular Cristiano (PPC) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Partido Revolucionario (PR, Revolutionary Party) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Partido Revolucionario de los Trabajadores (PRT) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Partido Revolucionario de Venezuela (PRV, Revolutionary Party of Venezuela) (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Partido Socialista Nicaragüense (PSN) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Partido Socialista Revolucionario (PSR) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Party of National Reconciliation (PCN) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Party of the Salvadoran Revolution (PRS) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pastora, Edén (“Comandante Cero”)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pastrana Borrero, Misael&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Patriotic Youth of Nicaragua (JPN)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Paz Estenssoro, Víctor&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Paz Zamora, Jaime&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PCB (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Communist Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PCC (Colombia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Communist Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PCN (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Party of National Reconciliation&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PCP (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Communist Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PCS (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Communist Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PCV (Venezuela). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Communist Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PDC (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Christian Democratic Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Peace Corps&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;People’s Republic of China; Sino-Soviet split&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;People’s Revolutionary Army (ERP) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Peralta Azurdia, Enrique&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pereda Asbún, Juan&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Peredo Camacho, Edwin&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Perestroika&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pérez, Carlos Andrés; impeached and indicted&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pérez Jiménez, Marcos; awarded Legion of Merit&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Per6n, Evita&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Perón, Juan&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Petén, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Petkoff, Teodoro&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pezullo, Lawrence&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PGT (Guatemala). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Communist Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pinochet, Augusto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Pinochetazo&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PIR (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Partido de la Izquierda Revolucionaria&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pishtaqu&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Plan Lazo (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Plan Nacional de Rehabilitación (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Plan Victoria ’82 (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PLI (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Independent Liberal Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Polay, Victor&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Polos de desarrollo&amp;lt;/span&amp;gt; (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pombo. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Villegas Tamayo, Harry&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ponce, René Emilio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ponte Rodríguez, Manuel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Popular Christian Democratic Movement (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Popular Cooperation (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Cooperación Popular&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Popular Liberation Forces (FPL) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Popular Liberation Movement (MLP) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Popular Revolutionary Bloc (BPR) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Popular Social Christian Movement (MPSC) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;POR (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Partido Obrero Revolucionario&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;POR (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Partido Obrero Revolucionario&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Portuguesa, Venezuela&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PPC (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Partido Popular Cristiano&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PR (Guatemala). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Partido Revolucionario&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Prado, Manuel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PRI (Mexico). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Institutional Revolutionary Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Prolonged People’s War (GPP) (FSLN) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PRS (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Party of the Salvadoran Revolution&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PRT (Colombia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Partido Revolucionario de los Trabajadores&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PRTC (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Revolutionary Party of Central American Workers&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PRUD (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Revolutionary Party of Democratic Unification&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PRV (Venezuela). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Partido Revolucionario de Venezuela&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PSCN (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Nicaraguan Social Christian Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PSN (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Communist Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PSP (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Socialist Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PSR (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Partido Socialista Revolucionario&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Public Law 87-135 (U.S. military aid to Latin America)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Puente Uceda, Luis de la&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Puerto Cabello, Venezuela: military uprising at&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Puerto Maldonado, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Punta del Este Conference (Uruguay, 1961)&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Quayle, Dan&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Querétaro Accords (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Quezada, Bishop Rodolfo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Quezaltenango, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Quiché, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Quillabamba, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Quinta de Bolívar (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Quispe Wuanca, Felipe&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Raitί, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ramírez Durand, Oscar (“Comrade Feliciano”)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ramos Jiménez, Raúl&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Rangel, Domingo Alberto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Raudales, Ramón&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Reagan, Ronald&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Rebel Armed Forces (FAR) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Recompas&amp;lt;/span&amp;gt; (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Recontras&amp;lt;/span&amp;gt; (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Red Cross&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Revolución en Marcha” (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Revolutionary Coordination of the Masses (CRM) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Revolutionary Democratic Alliance (ARDE) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Revolutionary Movement of the People (MRP-Ixim) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Revolutionary National Movement (MNR) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Revolutionary Party (PR) (Guatemala). See Partido Revolucionario&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Revolutionary Party of Central American Workers (PRTC) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Revolutionary Party of Democratic Unification (PRUD) (EL Salvador) See &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;also&amp;lt;/span&amp;gt; Party of National Reconciliation&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Revolutionary People’s Army (ERP) (Mexico)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Revolutionary Student Front (FER) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Río Blanco, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Río Grande, Bolivia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ríos Montt, José Efraín&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Rivera, Julio Adalberto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;RN (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; National Resistance&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;RN (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Nicaraguan Resistance&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Robelo, Alfonso&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Rojas Pinilla, Gustavo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Romero, Carlos Roberto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Romero, Archbishop Oscar Arnulfo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Ronderos&amp;lt;/span&amp;gt; (civilian militias) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Rostow, Walt W.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ruíz Novoa, Alberto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Rusk, Dean: and Alliance for Progress&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Sacasa, Juan&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sacasa, Ramiro&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sachs, Jeffrey&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Saher, Chema&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Samper, Carlos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;San Carlos, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sánchez Cerro, Luis&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sánchez de Lozada, Gonzalo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sánchez Hernández. Fidel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sandinistas. See Frente Sandinista de Liberación Nacional&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sandino, Augusto César&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;San Isidro de Coronado, Costa Rica&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;San Marcos, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;San Miguel, El Salvador&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sansán, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Santa Cruz, Bolivia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Santa Marta, Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Santander, Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Santos, Eduardo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sapoá accords (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Satipo, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Schick, René&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Second Phase (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Secretariado Latinoamericano de Trotskyismo Ortodoxo (SLATO)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sendero Luminoso (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Serrano Elías, Jorge&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sevilla Sacasa, Guillermo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Shelton, Turner B.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sierra de las Minas, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sierra Maestra, Cuba&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Siles Zuazo, Hernan&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Simacota Manifesto (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sinchis (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;SLATO. See Secretariado Latinoamericano de Trotskyismo Ortodoxo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Soccer War” (El Salvador-Honduras)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Social Christian Party (PCSN) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Socialist Party (PSP) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Solaún, Mauricio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sololá, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Solórzano, Carlos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Somarriba, Rafael&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Somoza, Anastasio III,&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Somoza, José&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Somoza Battalion,”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Somoza Debayle, Anastasio II (“Tachito”)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Somoza Debayle, Luis&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Somoza family&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Somoza García, Anastasio (“Tacho”)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Soviet Union; Latin America policy; liberalization in; resistance to World War II German invasion; Sino-Soviet split; support of revolution; U.S. relations with&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See also Perestroika&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Stalin, Joseph&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Stewart, William&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Stimson, Henry&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Subtiava, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Tania&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Tegucigalpa, Honduras&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Terada, Terusuke&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Terceristas (FSLN) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Tesoro Beach, El Salvador&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Tijerino, Doris&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Tolima, Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Toro, David&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Torrelio, Celso&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Torres, Camilo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Torres, Juan José&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Totonicapán, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Trejos, Luis&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Tricontinental&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Trienio&amp;lt;/span&amp;gt; (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Triumvirate junta (“Junta of the Three Little Pigs”) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Trotsky, Leon&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Trotskyists&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Trujillo, Rafael L.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Trujillo, Venezuela&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Truman, Harry S.: and military aid to Latin America&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Truth Commission (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Tunnermann, Carlos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Túpac Amaru &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Tupamaros (Uruguay)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Tupayachi, Rubén&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Turbay, Gabriel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Turbay Ayala, Julio César&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Turcios Chavarría, Oscar&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Turcios Lima, Luis&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“The Twelve” (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Los&amp;lt;/span&amp;gt; Doce) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“12th of April Movement” (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“26th of July Movement” (Cuba)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;28th of February Popular Leagues (LP-28) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Ubico, Jorge&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;UCN (Guatemala). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; National Centrist Union&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;UDEL (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Democratic Liberation Union&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;UDN (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Democratic Nationalist Union&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;UDN (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Unión Democrática Nicaragüense&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;UDP (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Democratic and Popular Unity&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;UMOPAR (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Unidad Móvil de Patrullaje Rural&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ungo, Guillermo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Unidad Móvil de Patrullaje Rural (UMOPAR) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Unidos para Reconstruir (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Unified Pacification Command (CUP) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Unified Revolutionary Directorate (DRU) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Unified Syndical Confederation of Peasant Workers of Bolivia (CSUTCB) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Uni6n Democrática Nicaragüense (UDN) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Uni6n Nacional Izquierdista Revolucionaria (UNIR) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Union Nacional Odriίsta (UNO) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Unión Patriótica (UP) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Unión Republicana Democrática (URD) (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;UNIR (Colombia). See Unión Nacional Izquierdista Revolucionaria&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;United Fruit Company; expropriation of property of in Guatemala; workers’ strike in Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;United Nations. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; CIAV; ONUCA; ONUSAL&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;United People’s Movement (MPU) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;United Popular Action Front (FAPU) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;United States (Latin America political, economic, and military policies): Introduction passim; Postcriptpassim. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See also&amp;lt;/span&amp;gt; Case Studies &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;for individual countries&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;United States War College&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Universidad Centroamericana (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Universidad Nacional Autónoma de México&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;University of Huamanga (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;University of La Plata (Argentina)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;University of Trujillo (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;UNO (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; National Opposition Union&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;UNO (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; National Opposition Union&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;UNO (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Unión Nacional Odriίsta&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;UN Observer Group in Central America (ONUCA)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;UP (Colombia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Unión Patriótica&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Upper Huallaga Valley, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Uraba, Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;URD (Venezuela). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Unión Republicana Democrática&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Urdaneta Arbalaez, Roberto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;URNG (Guatemala). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Guatemalan National Revolutionary Unity&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Urubamba River, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Valencia, Varon&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Valencia Tovar, Álvaro&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Valle, Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Vargas Llosa, Mario&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Vázquez Castaño, Fabio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Velasco Alvarado, Juan&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Velásquez, Ramón J.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Vichada, Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Vickers, George&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Videlazo&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Viet Cong&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Vietnam, x as model&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Vietnam War&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Villalba, Jóvito&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Villalobos, Joaquín&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Villanueva, Victor&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Villarroel, Gualberto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Villeda Morales, Ramón&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Villegas Tamayo, Harry (pseud. Pombo)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Vincent, Anthony&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Vo Nguyen Giap&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Walquistán, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“War of a Thousand Days” (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Waslala, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;White, Robert E.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Wilkins, Frederick&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;World Bank&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Yaqui, Alfonso&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Yaracuy, Venezuela&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ydígoras Fuentes, Miguel; subordination of to U.S. policy&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Yon Sosa, Marco Antonio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;YPFB (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Bolivian State Petroleum Company&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Zacapa, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Zamora, Mario&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Zamora, Rubén&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ZANCUDO (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Conservative Nationalist Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Zapatista National Liberation Army (EZLN) (Mexico)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Zelaya, Lorenzo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Zinica, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Zulia, Venezuela&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;backMatter&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;footnotes&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;footnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c02.html#ref ftn fn1|&amp;lt;span&amp;gt;a&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Camilo Cienfuegos was lost at sea during an airplane flight from Camagüey to Havana on October 28, 1959.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;footnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c02.html#ref ftn fn2|&amp;lt;span&amp;gt;b&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The war fought by Cubans for independence from Spain began in 1868 and ended in 1898, with a period of peace from 1878 to 1895.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;footnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c02.html#ref ftn fn3|&amp;lt;span&amp;gt;c&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Colonel Alberto Bayo, a Cuban veteran of guerrilla warfare in Spain, served as instructor of the forces assembled by Fidel Castro in Mexico for training prior to the invasion of Cuba in December 1956.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;footnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c02.html#ref ftn fn4|&amp;lt;span&amp;gt;d&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Fulgencio Batista first came to power in Cuba as a result of a “sergeants’ revolt” against Gerardo Machado in 1933.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;footnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c02.html#ref ftn fn5|&amp;lt;span&amp;gt;e&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;A Molotov cocktail is a bottle containing three parts kerosene and one part motor oil. The bottle is sealed and wrapped in waste cotton which is sprinkled with gasoline and ignited. When hurled against a target, the bottle breaks and burning kerosene spreads a sheet of flame. Once the encirclement ends with a victory, or, having completed its objectives, is withdrawn, all platoons retire in order to the place where the knapsacks have been left, and normal life is resumed.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;footnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c02.html#ref ftn fn6|&amp;lt;span&amp;gt;f&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;A plane was damaged by the explosion of its own bomb dropped on Cuban territory. It crashed into a house, killing the pilot, who was an American. He carried charts showing that the plane had taken off from a field in Florida. The United States Government apologized.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;footnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c02.html#ref ftn fn7|&amp;lt;span&amp;gt;g&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;On March 4, 1960, a Belgian ship, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Coubré&amp;lt;/span&amp;gt;, loaded with ammunition for the Cuban armed forces, exploded in Havana harbor, killing approximately 100 persons. The cause of the explosion has never been established.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;footnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 p03.html#ref ftn fn8|&amp;lt;span&amp;gt;h&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For treatment of the most extensive urban guerrilla movements before the 1980s, see James Kohl and John Litt, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Urban Guerrilla Warfare in Latin America&amp;lt;/span&amp;gt; (Cambridge, Mass.: MIT Press, 1974); Abraham Guillén, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Philosophy of the Urban Guerrilla&amp;lt;/span&amp;gt;, trans. and ed. Donald C. Hodges (New York: William Morrow, 1973); Jean Lartéguy, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Guerrillas&amp;lt;/span&amp;gt;, trans. Stanley Hochman (New York: New American Library, 1970); Joao Quartim, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Dictatorship and Armed Struggle in Brazil&amp;lt;/span&amp;gt;, trans. David Fernbach (London: New Left Review, 1971); Carlos Marighella, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Escritos de Carlos Marighella&amp;lt;/span&amp;gt; (São Paulo: Editorial Livramento, 1979); João Batista Berardo, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilhas e guerrilheiros, no drama da América Latina&amp;lt;/span&amp;gt; (São Paulo: Edicoes Populares, 1981); and Donald C. Hodges and Abraham Guillén, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revaloración de la guerrilla urbana&amp;lt;/span&amp;gt; (Mexico, D.F.: El Caballito, 1977).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&lt;br /&gt;
[[Category:Library works by Che Guevara]]&lt;br /&gt;
[[Category:Empty library pages]]&lt;br /&gt;
[[Category:Library works about military theory]]&lt;/div&gt;</summary>
		<author><name>CJReplay</name></author>
	</entry>
	<entry>
		<id>https://prole.wiki/w/index.php?title=Library:Guerrilla_Warfare&amp;diff=62216</id>
		<title>Library:Guerrilla Warfare</title>
		<link rel="alternate" type="text/html" href="https://prole.wiki/w/index.php?title=Library:Guerrilla_Warfare&amp;diff=62216"/>
		<updated>2024-01-24T21:59:06Z</updated>

		<summary type="html">&lt;p&gt;CJReplay: Added work&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{DISPLAYTITLE:&#039;&#039;Guerrilla Warfare&#039;&#039; (Che Guevara)}}&lt;br /&gt;
&lt;br /&gt;
{{Library work|title=Guerrilla Warfare|image=Guerrila Warfare Cover.jpg|author=[[Che Guevara]]|publisher=SR Books|published_date=1961|published_location=[[Maryland]]|edition_date=2004|type=Book|isbn=9781461637141|source=[https://www.cheguevara.org/Guerrilla-Warfare.pdf PDF]}}&amp;lt;div class=&amp;quot;toc&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;toc_entry&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Preface&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;frontMatter&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The publication of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; in 1960 marked a dramatic moment in Latin American history and in U.S.-Latin American relations. In this landmark book the author, Ernesto “Che” Guevara, declared war against the incumbent regimes throughout Latin America and against U.S. imperialism. Che proclaimed for all to hear that through guerrilla warfare the dictatorships of Central America and the Caribbean would be destroyed and that Cuba would be a vanguard force in the war for liberation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Almost immediately the new Cuban revolutionary government that had taken power in January 1959 began to provide training and small amounts of military assistance to would-be insurrectionists in the Western Hemisphere. Che Guevara took personal control and participated actively in the Cuban efforts to inspire “new Cubas” in Latin America. In response, the United States and most Latin American governments created a vast military counterinsurgency apparatus to destroy the nascent guerrilla organizations and established an “Alliance for Progress” to undermine support for revolutionary movements in the region. Indeed, in many respects, it may be said that U.S. foreign policy toward Latin America from the early 1960s until the early 1990s consisted essentially of defeating the threat, the legacy, and the legend of Ernesto “Che” Guevara—the most important martyr of revolutionary struggle in Latin America in the twentieth century.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Born into a middle-class Argentine family in 1928, Ernesto Guevara overcame frailty in infancy and chronic asthma to become one of the twentieth century’s most glorified fighters—a symbol of the power of human volition and determination. Evolving gradually in his student days from an intense Argentine nationalist into a believer in the unity of anti-imperialist struggle in Latin America, Guevara traveled as an itinerant throughout the region. Working in the grape harvests in Argentina, as a security guard in Chile’s northern mines, as a male nurse aboard an Argentine freighter, in a leper colony in the Amazon region, and as a truck driver and dishwasher, Guevara experienced at first hand the poverty and misery of Latin America’s masses in the early 1950s.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 fm01.html#end en1|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In March 1953 he received a medical degree in Argentina, but less than four months later he again took to traveling throughout the continent. After spending time in Bolivia, Ecuador, and Panama, Guevara walked and hitchhiked to Guatemala. In Guatemala, he lived through the U.S.-sponsored counterrevolution that ousted President Jacobo Arbenz. He met a number of Peruvian Apristas and other leftist Latin American political exiles who dreamed of social revolution.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 fm01.html#end en2|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; He also met Cubans who belonged to the “26th of July Movement,” led by Fidel Castro and named after the 1953 assault by Fidel’s group on the Moncada Barracks in Cuba.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;After the overthrow of Arbenz, Guevara took refuge in the Argentine embassy; shortly thereafter he went to Mexico. There he renewed his association with members of the “26th of July Movement,” including Castro’s younger brother, Raúl. Eventually, Fidel Castro invited Guevara, now nicknamed “Che” (for his typically Argentine habit of calling his friends and ending his sentences with “Che”—meaning “friend” or “buddy”), to join the expeditionary force as a fighter-doctor. Trained by former Spanish Civil War general and guerrilla fighter Alberto Bayo, the eighty-two-man force left Mexico for Cuba on the now-celebrated “yacht” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Granma&amp;lt;/span&amp;gt;. Of these eighty-two, perhaps twenty reached the Sierra Maestra after encounters with dictator Fulgencio Batista’s troops. From this unlikely beginning, the guerrilla fighters sparked a popular insurrection that finally caused Batista to flee the island in January 1959.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The success of the Cuban Revolution generated enthusiastic emulation in other parts of Latin America. Che Guevara, now one of the heroes of the revolutionary victory, proclaimed the desirability and feasibility of adapting the Cuban guerrilla strategy to the overthrow of tyranny in the rest of the region. In January 1959, Guevara’s “Social Projections of the Rebel Army” linked the success of the guerrillas to the organization of the urban working classes and the peasantry against the Cuban dictatorship. For Che, guerrilla warfare involved political as well as military struggle, thereby making student, peasant, and worker organizations potentially “subversive” in the eyes of incumbent governments. By April 1961 his essay “Cuba: Historical Exception or Vanguard in the Anticolonial Struggle?” clearly identified the enemy of the peoples of Latin America as “the great phenomenon of imperialism with its sequel of puppet governments in each country and mercenary armies, disposed to defend each puppet.” He also proclaimed emphatically the objectives of his efforts and those of the guerrillas he inspired: to create “the subjective conditions, of which the most important is the awareness of the possibility of victory over the imperial powers and their internal allies by taking the violent road.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From the time Che announced his intentions to export Cuba’s revolution to its Latin American brethren, U.S. political and military policy concentrated on finding and destroying the threat of Guevarist-inspired guerrilla movements. After Che’s death in 1967 at the hands of U.S.-trained Bolivian counterinsurgency forces, the legacy of revolutionary guerrilla warfare and the legend, even mystification, of Che, the heroic &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;guerrillero&amp;lt;/span&amp;gt;, inspired new generations of revolutionaries from Mexico to Tierra del Fuego, while U.S. foreign policy continued to emphasize the eradication of Che’s legacy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;More often defeated than victorious, the guerrilla movements of the 1960s and 1970s contributed to the establishment of repressive military regimes in much of Latin America. Seemingly successful in their counterinsurgency programs, U.S. and Latin American leaders celebrated the apparent demise of rural guerrilla movements in Central America and the northern tier of South America as well as the defeat of urban guerrillas in Uruguay and Argentina. With harsh military regimes in control ot the Southern Cone and more traditional dictatorships dominating most of Central America, the threat of “more Cubas” appeared defeated.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By 1968 the Soviet Union, at least for the moment, clearly rejected the export of revolution. Even the Cubans—after designating 1968 the Year of the Heroic Guerrilla—subtly attacked Regis Debray’s glorification of Che and the primacy of the guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; (small cadre of revolutionary fighters in the countryside) in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolution in the Revolution&amp;lt;/span&amp;gt;? Although Fidel Castro never wavered from his commitment to assist Latin American revolutionaries, in 1969 reality seemed to dictate a more patient stance: “We will wait and watch as, one by one, those countries [in Latin America] break away from the past; as, one by one, they make their revolutions. . . . How long will we wait? . . . as long as necessary.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If guerrilla failures in the 1960s made the Cubans more cautious, it seemed almost as if Che Guevara’s death and the repression of the guerrilla movements diverted the attention of U.S. policymakers and Latin American elites from the unchanging realities that Che had pointed to as “ideal conditions for the fight”: wretched poverty in the countryside, persistence of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;latifundio&amp;lt;/span&amp;gt; (large rural estates that controlled most of the best agricultural land), intensifying urban squalor, and repressive, dictatorial political regimes.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Just as these “ideal conditions for the fight” persisted, so did significant guerrilla movements reappear in the 1970s and early 1980s. Sandinista revolutionaries overthrew the corrupt Somoza dynasty in Nicaragua, and guerrilla fighters threatened the old order in El Salvador, Guatemala, and Peru. After President Jimmy Carter’s refusal to rescue Anastasio Somoza Debayle contributed to the insurrectionists’ victory, the United States again reacted to the threat of guerrilla warfare—the legacy of Che Guevara—with support for counterinsurgency programs in El Salvador, Guatemala, and Honduras and covert CIA action against the new revolutionary government in Managua.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ironically, as the political and military significance of guerrilla movements resurged in Central and South America, Che Guevara’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; went out of print in English. With the previous edition of this book in 1985 it was made available once more in the belief that students of Latin American history and politics—and U.S. policymakers—could not fully understand the origins or direction of events in Latin America without studying the theoretical contribution to revolutionary literature and, perhaps more important, the inspiration that Che’s example and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; provided to Latin American revolutionaries since the 1960s. In a very real sense &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Che vive&amp;lt;/span&amp;gt;—Che lives—wherever guerrilla movements oppose incumbent regimes in Latin America.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In reprinting &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; in this third edition of our case studies of rural-based insurgencies in Latin America, we have included a brief introductory essay discussing Che’s theoretical contribution to the revolutionary tradition and reviewing several major critiques of Guevara’s thesis by other revolutionary theorists. We have provided, in addition, brief comparative surveys of the major Latin American rural-based guerrilla movements from the 1960s into the 1990s. By the early 1980s the character of these guerrilla movements had changed significantly. None relied strictly on Guevara’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; strategy, and most combined elements of the Nicaraguan insurrectionist model with the Vietnamese one of prolonged wars of attrition that used propaganda victories in the United States and systematic attacks on government capabilities and legitimacy as part of a sophisticated politico-military strategy. The lessons of Nicaragua and Vietnam were added to those of Cuba for the guerrilla fighters of the 1980s. Economic sabotage, alternate cycles of negotiations and warfare, the battle for international public opinion, and recognition that external sanctuaries and sources of supplies were essential for ultimate victory replaced the romantic, “voluntarist” optimism of the early 1960s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In some instances, guerrilla movements became explicit instruments for demanding political and economic reform rather than primarily a strategy for taking power and implementing a socialist revolution. Within guerrilla movements, and among guerrilla organizations in Central and South America, debates over reformist versus revolutionary objectives led to important cleavages, and even to internecine executions (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;ajusticimientos&amp;lt;/span&amp;gt;) of “traitors.” In Colombia, for example, some of these groups exacted political and constitutional reform in exchange for putting down their arms (1989–91), while others renewed their struggle to overturn the state’s facade democracy. In El Salvador (1992) and Guatemala (1994–96), guerrillas negotiated “peace accords” premised on their reincorporation into civil society and radical downsizing and reform of the armed forces. But these accords were only reached after decades of ferocious civil war and numerous bloody struggles within the guerrilla organizations—and after the end of the cold war. And in Mexico, in January 1994, the Zapatista National Liberation Army (EZLN) boldly announced its insurgency to protest the North American Free Trade Agreement, political corruption, and injustice but not, as their leader, Comandante Marcos, made explicit, to take power and create a socialist regime. As Che Guevara had written, guerrilla warfare was a &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;method&amp;lt;/span&amp;gt;—but it was a method that Mexican, Colombian, Salvadoran, and Guatemalan guerrillas could use in the 1980s and 1990s for purposes other than those espoused by Che, even as it had been used historically for the most varied causes.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As the case studies illustrate, by the 1980s and 1990s guerrilla warfare also became a business and a way of life for thousands of Latin Americans who rejected (or were marginalized by) the neoliberal policies that dominated the region after the recession and debt crisis of the “lost decade” (1980–90). Endemic insurgencies provided alternative economic opportunities, from cattle rustling, smuggling, extortion, and kidnapping to involvement in the international drug and weapons trade. In parts of Peru, Colombia, Guatemala, El Salvador, and elsewhere, guerrillas (and also their military adversaries) had converted the romantic and brutal insurgencies and counterinsurgencies of the 1960s and 1970s into institutionalized sources of income by the 1980s. Guerrillas mixed their ideological and political motives with criminal enrichment; state terrorism and graft degraded government and military institutions in the name of national security across the hemisphere, leaving a legacy of death, destruction, and political cynicism. Neither Che Guevara nor his U.S. and Latin American adversaries could have anticipated these long-term consequences of the guerrilla movements inspired by the Cuban Revolution and U.S. counterrevolutionary policies.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In summarizing the experiences of these guerrilla movements, we consider in each case the extent to which their leadership, ideology, tactics, and politico-military experience conformed to Che’s vision. We also discuss the U.S. response in each case. Finally, a brief postscript provides an assessment of the impact of Che Guevara’s ideas and of U.S. policy response to guerrilla movements in Latin America since 1959.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 fm01.html#end en3|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Without understating Che’s contribution to revolutionary theory, it is essential to remember that his inspiration and faith in ultimate victory was his major legacy to Latin American revolutionaries. Che asserted that the Cuban Revolution had demonstrated that popular forces could win in war against the forces of repression. He further declared that it was not necessary to wait until all the conditions for revolution existed, but that the guerrillas could, themselves, create revolutionary conditions. His call to action, his proclamation of “invincibility” —the ultimate victory of revolutionary forces—whether correct or incorrect, continues to influence the course of Latin American history and international relations even after &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;perestroika&amp;lt;/span&amp;gt; and the apparent death of socialist utopias.&amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Notes&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;endnotes&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 fm01.html#ref end en1|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For useful biographical material on Che Guevara and assessments of his intellectual contributions, see Rolando E. Bonachea and Nelson P. Valdés, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Che: Selected Works of Ernesto Guevara&amp;lt;/span&amp;gt; (Cambridge, Mass.: MIT Press, 1969); John Gerassi, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Venceremos: The Speeches and Writings of Ernesto Che Guevara&amp;lt;/span&amp;gt; (London: Wiedenfeld and Nicholson, 1968); and Donald C. Hodges, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Legacy of Che Guevara&amp;lt;/span&amp;gt; (London: Thames and Hudson, 1977).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 fm01.html#ref end en2|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For discussion of the Guatemalan counterrevolution of 1954 and the Peruvian Apristas (APRA), see chapters on Guatemala and Peru, this volume.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 fm01.html#ref end en3|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Throughout this book we have attempted to refer in the notes to sources most likely to be available to students in university libraries. Thus, we often cite secondary rather than primary sources.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;part&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;I. Introduction&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;chapter&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Guerrilla Warfare,&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Revolutionary Theory, and Revolutionary Movements in Latin America&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Spanish peasants resisting Napoleon’s early nineteenth-century (1808–13) invasion of the Iberian Peninsula popularized the guerrilla fighter in modern military history. Hit-and-run attacks by Spanish irregulars supported by British and Portuguese troops and matériel introduced the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;guerrilla&amp;lt;/span&amp;gt;, or “little war,” into military lexicon (by adding the diminutive suffix to the Spanish word for war, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;guerra&amp;lt;/span&amp;gt;).&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en4|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In historical perspective, however, these Spanish irregulars and armed civilians merely added to the numerous ancient, medieval, and more modern instances of military improvisation by the weak against the strong, by small unconventional units against larger conventional forces. In recent time, most guerrilla warriors, like their Spanish predecessors, have been part of wider international confrontations and clashes of competing ideologies—even if their banners remained strictly nationalist or restorationist. Guerrillas, partisans, irregulars, resistance groups, terrorists, armed revolutionists, social bandits—whatever the immediate terminology—always do better if they can rely on external assistance and strong ideological, nationalist, or religious motivation against an “evil” enemy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guerrilla wars have often frustrated incumbent regimes or armies of military occupation, and frustration breeds brutality and repression. French repression of entire Spanish towns in the Napoleonic Wars proved as little successful, militarily, as British efforts against the Boers in South Africa and the Jews in Palestine early in the twentieth century, or U.S. tactics in Vietnam in the 1960s and 1970s. As one British observer of the Boer War commented in 1901: “If there is one certain education to be drawn from past experience it is that guerrilla tactics, when carved out by a resourceful and persistent enemy, have invariably led to a protracted struggle, during which the invading armies against which they fought have suffered a series of minor disasters and regrettable incidents.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en5|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Historically, guerrilla operations have contributed to or even led: (1) resistance to foreign invasion and occupation; (2) the attainment of political or socioeconomic concessions from incumbent regimes; (3) the overthrow of unpopular governments; (4) wars of national liberation or decolonization; and (5) the creation of new political entities. As in the Spanish case, favorable terrain; hit-and-run tactics; refusal to risk defeat in pitched battles; support from international allies; safe base areas, or “sanctuary”; and reliance upon the local population for support in the form of provisions, intelligence, and personnel have combined to deny the politico-military advantage to superior forces in a variety of nineteenth- and twentieth-century wars.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en6|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Although guerrilla-type military operations considerably antedate explicit theoretical treatment of guerrilla strategies, whether strictly military or as instruments of political movements, the great Prussian military strategist Karl von Clausewitz’s classic &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;On War&amp;lt;/span&amp;gt; enumerates five general conditions for successful irregular warfare “in coordination with operations carried out by a regular army, both actions according to an overall plan.”&amp;lt;/span&amp;gt; &lt;br /&gt;
&lt;br /&gt;
# The war must be carried on in the interior of the country.&lt;br /&gt;
# The war cannot hinge upon a single battle.&lt;br /&gt;
# The theater of war must extend over a considerable area.&lt;br /&gt;
# The national character must support the war.&lt;br /&gt;
# The terrain must be irregular, difficult, inaccessible.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;According to Clausewitz,&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Militia and armed civilians cannot and should not be employed against the main force of the enemy, or even against sizable units. They should not try to crack the core, but only nibble along the surface and on the edges. They should rise in provinces lying to one side of the main theater of war, which the invader does not enter in force, in order to draw these areas entirely from his grasp. These storm clouds forming on his flanks should also follow to the rear of his advance. . . . The enemy has no other means with which to oppose the actions of armed civilians than the dispatching of numerous detachments to escort his convoys, to occupy posts, defiles, bridges, etc. Just as the first efforts of the people will be insignificant, so these detachments will be weak, because he is afraid of dividing his forces too much. It is on these small units that the spark of popular war really catches fire; at some points, the enemy is overpowered by sheer numbers, courage and enthusiasm grow, and the intensity of the struggle increases until the culmination comes, which will decide the entire issue.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en7|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;For the most part, this assessment of guerrilla activities is reiterated in Che Guevara’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare.&amp;lt;/span&amp;gt; Che refers to guerrilla warfare as “a phase that does not afford in itself opportunities to arrive at complete victory.” Like Clausewitz, he accepts the premise that the final objective of modern warfare (including guerrilla warfare) is “to annihilate the enemy.” Che also emphasizes the critical nature of favorable terrain, operations in the hinterland, and popular support. At the same time, however, he categorically rejects Clausewitz’s assertion that guerrillas can succeed only as support units for conventional forces, insisting rather on the catalytic role of the guerrilla which leads eventually to victory by a “people’s army.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en8|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If Clausewitz’s formulation is a classic expression of guerrilla tactics as part of modern warfare, T. E. Lawrence is often credited with the first theoretical contribution to understanding guerrilla warfare as a &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;political&amp;lt;/span&amp;gt; movement furthered through unconventional tactics rather than as a military tactic supplementary to conventional warfare. Lawrence’s experience as leader of Arab irregulars supported by the British opposing the Turks in World War I convinced him that guerrilla warfare could not be fought without its own set of rules. According to Lt. Col. Frederick Wilkins, T. E. Lawrence “almost converted the tactics of guerrilla warfare into a science and claimed that no enemy could occupy a country employing guerrilla warfare unless every acre of land could be occupied with troops.” Wilkins elaborates:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;In &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Seven Pillars of Wisdom&amp;lt;/span&amp;gt; Lawrence explained the plan that eventually defeated the Turks in Arabia. “In the Turkish Army materials were scarce and precious, men more plentiful than equipment . . . the aim should be to destroy not the army but the materials.” Eventually 35,000 Turkish casualties resulted from the new change in methods, but they were incidental to the attack on enemy material. The plan was to convince the Turks they couldn’t stay, rather than to drive them out.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Using English demolition specialists, Lawrence had the Arabs blow up railway bridges and tunnels, cut rails, harass fortified railway stations. Medina was no longer the primary objective; the railway to the city was the target. Isolated posts and garrisons were threatened, so that the Turks reinforced them. No further attacks were made, as the heavily reinforced garrison sat about and ate up their rations. In a short time the Turkish troops had additional supply problems. No open battles were allowed by Lawrence. Whenever the enemy concentrated to crush the rebellion, he had his tribesmen scatter and avoid raids. Lulled into a false feeling of security, the Turkish forces would resume their garrison positions—whereupon the raids would start again.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Turkish position gradually became impossible in Arabia. Garrisons withered and the effectiveness of the Turkish field force was largely on paper. Lawrence even wanted to keep it in being in Arabia, as the necessity for feeding the scattered units placed a heavy drain on the already burdened enemy supply system. As they had local success the Arab tribes were gradually joined into one unit, or such was the plan.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en9|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Che Guevara’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; incorporates the insights of Lawrence as well as Clausewitz. Like Lawrence, Guevara understood fully that the most significant immediate impact of guerrillas need not be military. Rather, by maintaining systematic pressure on isolated enemy posts as well as on supply convoys and communications by striking from any point of the compass, at any time, “the guerrilla eroded the strength and morale of the enemy forces.” Similarly, energetic political work among the local population developed invaluable military intelligence networks and sources of material support and personnel while winning over or solidifying popular support for the insurgent cause. Thus, guerrilla warfare provided an ideal instrument for revolutionary political struggle when confronted by superior military forces. Indeed, political victories could be achieved without significant military victories. Government credibility and legitimacy could be eroded by successful sabotage, minor skirmishes, jail breaks, bank robberies, and political Robin Hoodism that provoked repression and highlighted government inability to meet the socioeconomic demands of the civilian population. Much after Che’s death in 1967, these lessons served diverse insurgents from Mexico to the Southern Cone—if not to achieve political power, then to induce political reform.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Che’s original contributions on tactical and operational matters, beyond discussion of the initial stages of guerrilla organization and suburban or urban guerrilla warfare, are very limited. In contrast, the very mundaneness of Guevara’s discussion of the importance to guerrilla fighters of soap, tobacco, books, and “war industries” highlights, in a fashion characteristic of military treatises, the role of individual human beings as historical actors who determine the outcome of warfare and revolutionary struggle. Che’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; thus reaffirms the value of human commitment and volition, the importance of individual will and action. No better example of this is his romantic generalization from the Cuban reality that, given suitable operating terrain, land hunger, enemy injustices, and the like, a hard core of thirty to fifty men is enough to initiate armed revolution in any country of Latin America. Although the U.S. response to the Cuban experience made the realization of Che’s vision unlikely, his optimistic view exceeded greatly the assessment of guerrilla capabilities by earlier military theorists.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Just as &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; followed in the general tradition of military theory on irregular warfare, so it consciously adapted the Marxist-Leninist contributions to this tradition.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en10|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Lenin specifically accepted tactical flexibility in the revolutionary struggle as well as the concept of “protracted revolutionary conflict.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lenin’s position on partisan warfare, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Partisan skaya voina&amp;lt;/span&amp;gt;, originally appeared October 13, 1906, in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Proletariat.&amp;lt;/span&amp;gt; He emphatically accepted partisan war, terrorism, and robbery to support the revolution: “Marxism does not tie the movement to any particular combat method. It recognizes the possibility that struggle may assume the most variegated forms. For that matter, Marxism does not ‘invent’ those forms of struggle. It merely organizes the tactics of strife and renders them suitable for general use. . . . Marxism never will reject any particular combat method, let alone reject it forever.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en11|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Lenin’s formulation is not totally compatible with the scope of guerrilla warfare as conceived by Che Guevara. Lenin does, nevertheless, discuss the importance of adapting revolutionary tactics to conditions, emphasizing that “one must &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;learn&amp;lt;/span&amp;gt; how to wage war. . . . Marxism asks that the various types of struggle be analyzed within their historical framework. To discuss conflict outside of its historical and concrete setting is to misunderstand elementary dialectic materialism. At various junctures of economic evolution, and depending on changing political, national, cultural, social and other conditions, differing types of struggle may become important and even predominant.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en12|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lenin also introduced the concept of protracted revolutionary war under circumstances when&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;the uprising cannot assume the traditional form of a single blow limited to a very short time and a very small area . . . [and] it is natural and unavoidable that the uprising assume the higher and more complicated form of a protracted civil war enmeshing the entire country. Such a war must be conceived as a series of a few big battles, separated by comparatively long intervals, and a large number of small engagements, which take place during these interim periods . . . then the task of social democracy is to create organizations most suitable to leading masses both in the big battles and, so far as practical, in smaller actions. . . . The [Party] must educate and prepare its organizations in such a way that they will not fail to exploit opportunities through which the strengths of the opponent can be sapped.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en13|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Although Lenin viewed irregular warfare as secondary to educational mass organization and other “combat methods,” he emphasized, as did Guevara later, that objective and subjective historical conditions determine the appropriate forms of struggle. This “flexibility” in Leninist theory allowed Che Guevara to identify closely with Marxist ideals while departing considerably from the strict Leninist position on the role of the vanguard party in the revolutionary struggle. It also allowed Latin American revolutionaries to glorify Che Guevara and the Cuban Revolution while rejecting &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquismo&amp;lt;/span&amp;gt; and Guevara’s limited contribution to strictly military doctrine. The Marxist-Leninist tradition provided ample theoretical and normative foundations for protracted revolutionary wars using guerrillas as one weapon among many in a long-term political struggle to sap the strength and undermine the legitimacy of incumbent regimes. Thus, Latin American guerrilla movements in the 1980s and 1990s could easily honor the spirit and inspiration of Guevara while dramatically departing from the strategic and tactical prescriptions that he provided in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Stalin combined Lenin’s theoretical formulations with his own career as a guerrilla fighter in the Caucasus Mountains to add &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Marxism and the National Question&amp;lt;/span&amp;gt; to Marxist literature on guerrilla warfare. Under Stalin’s direction, Soviet doctrine on guerrilla warfare expanded with &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Russian Partisan Directive of 1933.&amp;lt;/span&amp;gt; This contribution stressed the political, economic, and psychological significance of guerrilla operations in addition to the strictly military objectives.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;During the Russian resistance to the German armies at Moscow in 1941–42, partisans infiltrated German lines, disrupted supply movements, and coordinated their actions with Soviet conventional forces, on the traditional Clausewitzian model. Whereas the guerrillas coordinated their actions with Soviet conventional forces, the guerrilla forces maintained their own chain of command which reached to Stalin himself.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en14|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Thus, the Russian experience with partisan warfare during both the revolutionary era and World War II convinced Soviet leaders of the military, political, and psychological value of irregular warfare &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;under the appropriate historical conditions&amp;lt;/span&amp;gt;. Later support for wars of national liberation by insurgents in colonial and neocolonial Asia and Africa or Latin America flowed logically from the basic premises of the Marxist-Leninist tradition and the praxis of revolutionary experience.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lenin, Trotsky, and Stalin all accepted partisan warfare as an instrument of revolutionary struggle directed by the urban-based vanguard cadres. In China, Mao Tse-tung systematized and attempted to universalize the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;rural&amp;lt;/span&amp;gt;-&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;based&amp;lt;/span&amp;gt; guerrilla strategy that finally proved successful in the Communist victory in that country.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en15|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Drawing upon classic Chinese military writings as well as upon Western military theorists such as Clausewitz, Mao connected Marxist-Leninist political theory and the Chinese experience with the concept of protracted war.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en16|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In particular, he stressed that political mobilization constituted “the most fundamental condition for winning the war.” Political education, initiating the construction of socialism through the creation of new political values and behavior, became an integral aspect of revolutionary warfare. Citing Clausewitz, Lenin, Stalin, and numerous commentaries on the Soviet experience, Mao blended the classic military, revolutionary Marxist, and Chinese experiences—just as Che Guevara would later add the Cuban experience in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare:&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;What is basic guerrilla strategy? Guerrilla strategy must be based primarily on alertness, mobility, and attack. It must be adjusted to the enemy situation, the terrain, the existing lines of communication, the relative strengths, the weather, and the situation of the people.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In guerrilla warfare, select the tactic of seeming to come from the east and attacking from the west; avoid the solid, attack the hollow; attack; withdraw; deliver a lightning blow, seek a lightning decision. When guerrillas engage a stronger enemy, they withdraw when he advances; harass him when he stops; strike him when he is weary; pursue him when he withdraws. In guerrilla strategy, the enemy’s rear, flanks, and other vulnerable spots are his vital points, and there he must be harassed, attacked, dispersed, exhausted and annihilated. Only in this way can guerrillas carry out their mission of independent guerrilla action and coordination with the effort of the regular armies.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en17|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Mao’s initial observations go little beyond Clausewitz. He adds, however, a sophisticated, non-Western conception of the role of time and space in protracted warfare and embellishes the yin-yang concept, or the principle of “unity of opposites.” According to this formulation, protracted guerrilla warfare is made possible, in part, by exchanging space (territory) for time. Time means survival of the guerrillas, harassment of the enemy, obtaining popular support for the insurgents, and political education of the revolutionary forces. Territory is not important so long as the first rule—survival—is maintained and the enemy placed under constant, unpredictable pressure.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Essential to the yin-yang theory is that strength conceals weakness, while within weakness there is strength. According to the translator of his work, Mao derives from this postulate that&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;it is a weakness of guerrillas that they operate in small groups that can be wiped out in a matter of minutes. But because they do operate in small groups, they can move rapidly and secretly into the vulnerable rear of the enemy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In conventional tactics, dispersion of forces invites destruction; in guerrilla war, this very tactic is desirable both to confuse the enemy and to preserve the illusion that the guerrillas are ubiquitous.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is often a disadvantage not to have heavy infantry weapons available, but the very fact of having to transport them has until recently tied conventional columns to roads and well-used tracks. The guerrilla travels light and travels fast. He turns the hazards of terrain to his advantage and makes an ally of tropical rains, heavy snow, intense heat, and freezing cold. Long night marches are difficult and dangerous, but the darkness shields his approach to an unsuspecting enemy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In every apparent disadvantage, some advantage is to be found. The converse is equally true: In each apparent advantage lie the seeds of disadvantage. The yin is not wholly yin, nor the yang wholly yang. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guerrilla tactical doctrine may be summarized in four Chinese characters pronounced “Sheng Tung, Chi Hsi,” which mean “Uproar (in the) East, Strike (in the) West.” Here we find expressed the all-important principles of distraction on the one hand and concentration on the other; to fix the enemy’s attention and to strike where and when he least anticipates the blow.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guerrillas are masters of the arts of simulation and dissimulation; they create pretenses and simultaneously disguise or conceal their true semblance. Their tactical concepts, dynamic and flexible, are not cut to any particular pattern. But Mao’s first law of war, to preserve oneself and destroy the enemy, is always governing.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en18|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Mao Tse-tung not only insisted on a flexible guerrilla strategy and the ultimate political objectives of guerrilla warfare but, like Che Guevara later, in regard to the Cuban Revolution, was convinced that the example of the Chinese revolution would have broader implications. If Che Guevara essentially limited his focus (in the early 1960s) to Latin America, Mao dreamed always of the worldwide influence of China’s experience: “Historical experience is written in iron and blood. We must point out that the guerrilla campaigns being waged in China today are a page in history that has no precedent. Their influence will not be confined solely to China in her present anti-Japanese war but will be worldwide.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en19|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Following in the Maoist tradition, the Vietnamese general Vo Nguyen Giap drew lessons from the history of the Vietnamese resistance to the French and Japanese to extend the international revolutionary appeal of a “people’s war,” “protracted war,” and anti-imperialist struggle. It is clear from the following passages from his &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;People’s War, People’s Army,&amp;lt;/span&amp;gt; that General Giap relied heavily on Mao:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The Vietnamese people’s war . . . had to be hard and long lasting in order to succeed in creating conditions for victory. Conceptions born of impatience and aimed at obtaining speedy victory could only be gross errors. It was necessary to accumulate thousands of small victories and to turn them into one great success, gradually altering the balance of forces, transforming our weakness into power, and carrying off final victory.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We contented ourselves with attacking when success was certain, refusing to give battle likely to incur losses to us, or to engage in hazardous actions. In the Vietnamese theater of operations, this method carried off great victories. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The strategy of long-term war and the principle of expansion from guerrilla to regular war were successful. . . . Such were the basic strategy and tactics of the people’s war in a small and backward agricultural country under the leadership of our Party.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en20|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Giap, like Lenin and Mao, insisted upon the close tie between the vanguard party and its military instrument, the guerrillas: “Right at the founding of our army, the first armed groups and platoons had their Party groups and branches. The platoons had their political commissars. As soon as they were formed, the regiments had political commissars. The method of the Party committee taking the lead and the commander allotting the work also took shape from the very first days. Officers were provided with handbooks, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Political Commissar’s Book&amp;lt;/span&amp;gt; or &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Political Work in the Army&amp;lt;/span&amp;gt;.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en21|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; This emphasis on the priority of a political vanguard, in the form of the Communist party, to direct the revolutionary struggle would be a significant difference between Lenin, Mao, Giap, and other traditional Marxist-Leninists and the generation of Latin American revolutionaries influenced by Che Guevara.&amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;The Contributions of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;span&amp;gt;Che Guevara’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; consists largely of practical prescriptions concerning the organization, equipment, supply, personal qualities, and modus operandi of the guerrilla band. In most respects it goes very little beyond the strategic and tactical observations of Mao and Giap. At another level, though, Guevara’s work is much more than a simple field manual or blueprint for tactical operations. Above all else, it is a call to action intended to stimulate the creation of the “subjective conditions” and to intensify the “objective conditions” requisite to the revolution proclaimed by Lenin and other Marxist philosophers and social theorists of the twentieth century.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; is a tactical guide for overcoming the inertia of leftist forces, particularly the traditional Communist parties in Latin America in the 1960s. It asserts that the Cuban example demonstrates that (1) victory against the repressive incumbent regimes is possible through armed struggle; and (2) armed struggle, on the Cuban example, should initially take the form of guerrilla movements based in the countryside, mountains, forests, or jungles of the hinterland. Thus &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; is essentially a prescription of politico-military tactics appropriate for the moment.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Che’s own eclectic, pragmatic Marxism is incompatible with a literalist interpretation of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;. Guevara consistently rejected the notion that there is only one correct method for making revolution in Latin America. Rather, guerrilla warfare served as one means whereby, under then-existing conditions, Latin American revolutionaries could further Che’s goal of successful socialist revolution.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; is predicated upon a firm commitment to socialist revolution through armed struggle directed by a revolutionary vanguard. Che’s belief that socialism could be achieved only through destruction of the prevailing repressive military-bureaucratic apparatus of the capitalist states in Latin America raised the question of means, not ends. This is made clear by Che’s later elaboration of themes introduced in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; and his ongoing concern to discover through revolutionary praxis the correct methods of achieving socialism.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en22|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; For Che—as for Marx and Lenin—revolution entailed the creation of a new human consciousness, a new Communist consciousness, as an essential component of the new revolutionary society, in which individual human beings overcome the legacy of capitalist alienation.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en23|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In this sense, any serious discussion of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; must begin by recognizing that Che Guevara’s ultimate objectives were the destruction of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;ancient régime&amp;lt;/span&amp;gt;, the establishment of socialism in Latin America, and the worldwide transformation of human society into the Communist vision outlined by Marxist theory.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;, Che essentially limited the applicability of the tactic of guerrilla warfare to “Caribbean-type” dictatorships (exemplified by Batista in Cuba, Trujillo in the Dominican Republic, Somoza in Nicaragua). These Caribbean-type dictatorships were personalist, authoritarian regimes lacking any credible appearance of constitutional legality. Arbitrary rule and routine repression of opposition movements left little hope for peaceful reform through elections or legislative checks on the executive. Guevara explicitly rejected “the guerrilla outbreak” in those cases where formal democracies, however fraudulent, masked the domination of capitalist class rules, “since the possibilities of peaceful struggle have not yet been exhausted.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1961, Che modified this position, arguing that all of Latin America had the objective conditions for revolution. Only the subjective condition—awareness of the possibility of victory over imperialism and its internal allies—was lacking. This could be created by the armed struggle itself.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en24|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The small cadre of revolutionary fighters in the countryside, or &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;, would create this subjective condition by igniting the spark of rural-based revolution. As elaborated later by Regis Debray, Guevara’s method of revolution became known as &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquismo&amp;lt;/span&amp;gt; and was harshly criticized by traditional Marxists, Trotskyists, and later (into the 1970s and 1980s) proponents of more sophisticated politico-military strategies of “protracted popular warfare” and guerrilla-induced popular insurrection.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en25|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Three years later, Che fundamentally altered his original thesis regarding the impossibility of overthrowing the “oligarchical dictatorship” in “Guerrilla Warfare: A Method.” Although he reiterated the three lessons of the Cuban Revolution and reemphasized that guerrilla warfare was a strategic prescription, “a method for achieving a purpose,” he now clearly extended the applicability of the guerrilla strategy to the struggle against the formal democratic regimes of Latin America, those that had periodic elections, political parties, and civilian governments. Relying on Lenin’s characterization of the bourgeois state in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The State and Revolution&amp;lt;/span&amp;gt; and Lenin’s support for revolutionary civil wars in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Military Program of the Proletarian Revolution&amp;lt;/span&amp;gt;, Che argued the necessity of forcing these “oligarchical dictatorships” to unmask themselves. Guerrilla struggle, he asserted, leaves the capitalist state no choice but to bare its repressive character:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The equilibrium between oligarchical dictatorship and the popular pressure must be changed. The dictatorship tries to function without resorting to force. Thus, we must try to oblige the dictatorship to resort to violence, thereby unmasking its true nature as the dictatorship of the reactionary social classes. This event will deepen the struggle to such an extent that there will be no retreat from it. The performance of the people’s forces depends on the task of forcing the dictatorship to a decision—to retreat or unleash the struggle—thus beginning the stage of long-range armed action.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en26|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;To date (1997), no guerrilla movement in Latin America has overcome a formal democratic regime. However, the response to these movements by certain elements of the Latin American political elite and the character of U.S. military and economic assistance certainly contributed to the destruction of formal democratic systems in Brazil (1964), Argentina (1966), Peru (1968), Chile (1973), and Uruguay (1973). In all these countries military dictatorships justified their governments and programs on grounds of the threat of internal subversion and “Castro-Communist” politico-military movements. Guerrilla activities in the 1960s and 1970s in Central America, Venezuela, Colombia, and Bolivia also intensified the repressive actions of military and police forces as well as increasing military participation (without absolute domination) in national politics.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en27|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For Che Guevara such temporary failures, resulting from the Alliance for Progress, counterinsurgency programs, and the repressive responses of Latin American elites, were to be expected. Echoing Lenin’s prediction of the ultimate transition from socialism to Communism, Che declared his faith in ultimate victory: “The outcome of today’s struggles does not matter. It does not matter in the final count that one or two movements were temporarily defeated because what is definite is the decision to struggle which matures every day, the consciousness of the need for revolutionary change, and the certainty that it is possible.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en28|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Che proclaimed for all to hear that the revolutionary struggle could not avoid direct confrontation with the United States. If the government of the United States defined Guevara as a dangerous enemy, it did so on the basis of Che’s own unmistakable declaration of war:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Within the frame of this struggle on a continental scale, the battles which are now taking place are only episodes—but they have already furnished their martyrs, who will figure in the history of Our America as having given their necessary quota of blood in this last stage of the fight for the total freedom of man. . . . America, a forgotten continent in the last liberation struggles, which is now beginning to make itself heard through the Tricontinental in the voice of the vanguard of its peoples, the Cuban Revolution, has before it a task of much greater relevance: to create a second or a third Vietnam, or the second and third Vietnam of the world.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en29|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Thus, by 1967, Che Guevara had come to view the guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; in each Latin American nation, the “hard core of thirty to fifty men,” as an expendable element in a “long war,” a “cruel war,” against the “imperialist soldiers.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; and Latin American Guerrilla Movements&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;span&amp;gt;Che Guevara’s writing, speeches, and renewed involvement in guerrilla movements in Africa and Latin America generated bitter, violent, and sectarian disputes within the Latin American political left. Theoretical critiques of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; and of the “Guevarist line” contrasted markedly with Guevara’s own pragmatic, antidogmatic, eclectic—indeed, sometimes careless—adaptations of Marxist-Leninist theory to the Latin American context (in Che’s words, “We offer an outline, not a bible”).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guevara’s primary message was that “the duty of revolutionaries is to make revolution,” and that the guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; was part of the struggle to defeat imperialism—the last stage of capitalism—in world confrontation. The Latin American left, however, seemed intent on pursuing sectarian quarrels over the correct tactics for making revolution in individual nations in the region. These theoretical disputes fragmented the revolutionary movements within particular Latin American nations as well as the continental revolutionary forces.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Some of the major theoretical issues raised for Marxist-Leninist revolutionaries in Latin America by the so-called “Guevarist line” included: (1) role of the vanguard party, if any, and its relationship to the guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco;&amp;lt;/span&amp;gt; (2) relative emphasis on the various forms of class struggle (mass organization, labor conflict, general strikes, armed struggle, etc.); (3) comparative importance of rural and urban political and armed struggle—that is, the best “strategic terrain”; (4) relationships between revolutionary forces, bourgeois political parties, and the traditional Communist parties in Latin America; and (5) alternative conceptions of the “continental war of liberation.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en30|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Many Trotskyist critics found fault with what they termed the “Guevarist adventurist line.” Peter Camejo, for example, relying on “literalist” Leninism, laments most of all the lack of a central role for the vanguard party in the Guevarist scheme and the Guevarist failure to do the necessary “political work” for the revolution:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;How should the masses be organized? How should revolutionists answer the maneuvers of the ruling class? Guevarism offers no strategy or program for the class struggle as a whole. The fundamental error of Guevarism is that it reduces all of politics to a technical military problem by turning a tactic, guerrilla warfare, into a strategy. The need to build a mass revolutionary party is seen as irrelevant by the Guevarists and they generally oppose building such a party.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;What have been the results of his approach? With the victory of the Cuban revolution a whole new generation was attracted to revolutionary ideas. This new vanguard, however, abstained from the effort to win the masses away from the influence of the populist and Stalinist formations. Instead it devoted itself to the establishment of guerrilla fronts. The masses were left in the hands of the reformists.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en31|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Old-line Communists (pro-Soviet, official Communist parties) in Latin America also resisted the Guevarist thesis. Accustomed as they were to “class alliances” and “peaceful means of class struggle” (elections, labor organization, propaganda, etc.), Communist leaders feared both the lack of control over guerrilla focos and the repressive responses of the Latin American regimes. However, ideological-tactical clashes within particular Communist parties led to significant splits. For example, in Venezuela, Douglas Bravo (former member of the Venezuelan Communist Party’s political bureau and leader of the Fuerzas Armadas de Liberación Nacional) rejected the authority and the “mass line” of the party. He affirmed:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;We are pacifists, but understand us well, we are not the kind of pacifists you find here, like those who oppose the development of the armed struggle. We are fighters who want a peace that is in a sense broader and more profound; as fighters for and lovers of peace, as men striving for a new world, we take up arms. . . . But it must be quite obvious—and everyone must be made objectively aware of this—that the conditions in which the semi-colonial and colonial peoples dominated by North American imperialism and by powerful oligarchies live, make it materially impossible to achieve [the desired] changes through electoral means, through peaceful means.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en32|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;In response, the Venezuelan Communist Party (PCV) expelled Douglas Bravo. Fidel Castro then bitterly attacked the PCV, which categorically rejected Castro’s “claim to be the one who alone decides what is and what is not revolutionary in Latin America. In Venezuela this question is a matter between the PCV and its people, and no one else.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en33|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A similar split or, more accurately, a series of splits occurred in Guatemala from 1962 to 1968. In April 1967, César Montes, a member of the politburo of the Guatemalan Communist Party (PGT) until January 1968, declared:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The fact that some communists are in the FAR [Rebel Armed Forces] does not mean that our movement functions as the armed arm of any party. The FAR is not the armed arm of the PGT. Ours is a broad, patriotic movement with a very simple program: We Guatemalans want to be able to control ourselves without any foreign military, economic, or political intervention. We are creating the people’s organization for the revolutionary war; within the guerrilla, is the germ of the great people’s army which ultimately will be able to offer a power alternative.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en34|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;The break between the FAR and the PGT in Guatemala led to the resignation of 50 percent of the PGT’s central committee and 40 percent of its politburo. In March 1968 the PGT central committee responded with a statement designed to clarify the relationship between vanguard functions and guerrilla struggle:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;We should promote political struggle both among the masses, in order to win them over definitively, and in the solution of national problems, pinpointing and combating the vices of the regime and the system. We should promote class struggle in all fields—economic, political, and cultural—on the basis of a minimum program incorporating the struggle against unemployment, for a general rise in the wages, against the high cost of living, against the crisis in the country, against the violation of the rights of man, for social freedom, in defense of sovereignty. We should support the concrete demands of the women, students and young people in general, support the popular forces in the conflicts that break out, and above all, mobilize all strata of the population, organize them and draw them into the struggle.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en35|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;This effort to clarify the role of the party failed to reconcile the FAR to the Communists’ reluctance to commit themselves fully to armed struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Literalist interpretation and emulation of the Cuban experience brought little immediate success, but not even Che’s death in Bolivia dissuaded the militant &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquistas.&amp;lt;/span&amp;gt; Accused by more orthodox Marxist-Leninists and the local Communist parties of neglecting the daily struggle of the working class, of rejecting organizational and trade union agitation, and of relying exclusively upon military attacks on the incumbent regime, groups such as the Bolivian Army of National Liberation (ELN) insisted that, in the insurrectionary stages, the revolution had no indispensable need for a vanguard party. In response, orthodox Communists in Latin America simply recalled the “early” Che Guevara who, in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;, had recognized the need for “political work” before a guerrilla foco could hope to succeed. Thus, the Communist party of El Salvador added the following remarks as part of an epilogue to the Salvadoran edition of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Diario de Che en Bolivia&amp;lt;/span&amp;gt; (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Che’s Bolivian Diary&amp;lt;/span&amp;gt;):&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Che has taught us in his &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; that armed struggle can only arise and be developed after political struggle, as a means of attaining power, has been exhausted. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If Che Guevara and Fidel Castro later changed their views on guerrilla war and came to originate the theory of the armed &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; as the source of the revolutionary process, whether it be &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;a foco&amp;lt;/span&amp;gt; established from within a country or one planted from without, this is a phenomenon that may be explained in terms of complex causes rooted in the social composition of the Cuban revolutionary vanguard and in the development of the Cuban Revolution after the seizure of power. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As all revolutionaries, we desire the least suffering for our people, and we would seize the possibility of peaceful triumph for the revolution with all our strength if that should appear possible in practice; but, as revolutionaries, we are also realists who believe that such an eventuality is not likely for Latin American countries in general and that only exceptionally could a peaceful transformation take place in our continent. In asserting our disagreement with the strategy of the guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco,&amp;lt;/span&amp;gt; we are not, therefore, expressing opposition to armed struggle in order to take power, nor are we even questioning all forms of guerrilla warfare. We question only one form: the guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco.&amp;lt;/span&amp;gt;&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en36|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Gradually, after Che Guevara’s death, revolutionary movements as varied as the urban Tupamaro guerrillas in Uruguay, the ELN in Bolivia, the Argentine Montoneros, and the Chilean Left Revolutionary Movement sought to overcome the “false dilemma.” Thus in “Party or &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Foco:&amp;lt;/span&amp;gt; A False Dilemma” (1971), the Tupamaros concluded that the “&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; is a method of struggle, not a political apparatus like the Vanguard Party. Revolutionaries need not, therefore, choose between the two but could combine them.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en37|&amp;lt;span&amp;gt;34&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Nevertheless, the debates and conflict persisted within the revolutionary left.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In a sense, Che Guevara himself sought to reconcile these opposing views by insisting in his writing and through his actions that the duty of revolutionaries was to &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;make revolution.&amp;lt;/span&amp;gt; He elaborated the role of the vanguard in directing the construction of socialism and emphasized the necessity of immediate armed struggle. To overcome the status quo, he asserted, revolutionary theory must be formulated and reformulated according to concrete historical conditions and in light of social forces in particular societies. His writings and speeches made clear that he could take no pleasure from an insurgency that attained political power but lacked the political vision to establish a socialist society.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As in Venezuela and Guatemala, however, many revolutionaries in the rest of Latin America inspired by Guevarismo and the Cuban revolution became more and more intolerant of anything but the commitment to immediate armed struggle directed by the guerrilla cadres themselves. With this in mind, Che Guevara concluded his message to the Tricontinental in 1967 with a plea for tolerance in tactical disagreements combined with uncompromising dedication to the ultimate strategic objective: Communist victory. He also seemed almost to anticipate his impending death and called upon others to follow in his path: “Our every action is a battle cry against imperialism, and a battle hymn for the people’s unity against the great enemy of mankind: the United States of America. Wherever death may surprise us, let it be welcome, provided that this, our battle cry, may have reached some receptive ear, that another hand may be extended to wield our weapons, and that other men be ready to intone our funeral dirge with the staccato singing of the machine guns and new battle cries of war and victory.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en38|&amp;lt;span&amp;gt;35&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If, in this message to the Tricontinental, Che Guevara wrote his own epitaph, it was an epitaph that continued to inspire the “staccato singing of the machine guns” throughout Latin America into the 1990s as guerrilla movements in El Salvador, Guatemala, Colombia, and Peru fought (in part) for social and political change, and new guerrilla movements of varying importance arose in Bolivia and Mexico. Ironically, however, by the 1990s guerrilla warfare had become primarily a tactic to extrude reforms from elected civilian governments rather than a strategy to conquer power and revolutionize society. In Colombia the M-19 pacted with the government to lay down its arms and become part of the political party system in exchange for constitutional and other reforms; in El Salvador the FMLN negotiated a “peace accord” that resulted in its participation in elections and in Congress; in Guatemala in 1996 a peace agreement between the URNG and the government focused on political reform and downsizing of the armed forces; and in Mexico in 1994 the Zapatista National Liberation Army (EZLN) called for political reform, democratization, and cleansing the corrupt PRI-dominated polity—but not for revolution. Such outcomes, even without overt renunciation of revolutionary objectives, would surely have been rejected by Che Guevara. The guerrillas had given in to the “oligarchical dictatorships” that he denounced in “Guerrilla Warfare: A Method,” proclaiming that “[the] end, essential and inevitable for any revolutionary, is the conquest of political power,” even as the “oligarchical dictatorship attempts to use the old legal order to change constitutionality and further oppress the proletariat without a frontal clash.” As if foreseeing the temptation (or necessity) of the guerrillas of the 1980s and 1990s, Guevara admonished: “We should never forget the class character, authoritarian and restrictive, which typifies the bourgeois state. . . . To struggle only to restore a certain degree of bourgeois legality without considering the question of revolutionary power is to struggle for the return of a dictatorial order established by the dominant social classes. In other words, it is to struggle for a lighter ball to be fixed to the prisoner’s chain” (see “Guerrilla Warfare: A Method,” in this volume).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;The Response of the United States to&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;span&amp;gt;Che Guevara’s declaration of war against the United States, capitalism, and imperialism did not fall on deaf ears. Interpreted by U.S. foreign policymakers and military strategists as a part of a broad international Communist offensive, Guevara’s writing and the Cuban Revolution became the object of intense intellectual, doctrinal, and military concerns. When Nikita Khrushchev proclaimed Soviet support for “wars of national liberation” in January 1961, U.S. State Department officialdom declared that “the military arm of Mr. Khrushchev’s . . . doctrine is, clearly, guerrilla warfare. . . . we have, indeed, begun to take the problem of guerrilla warfare seriously.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en39|&amp;lt;span&amp;gt;36&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Before the Cuban Revolution, U.S. security policy toward Latin America focused primarily on hemispheric defense from external aggression.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en40|&amp;lt;span&amp;gt;37&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Indeed, in adopting the Mutual Security Act of 1959, Congress specifically used language reaffirming this policy commitment, stipulating that “internal security requirements shall not, unless the President determines otherwise, be the basis for military assistance programs to the American Republics.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en41|&amp;lt;span&amp;gt;38&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Even if, in practice, U.S. military assistance bolstered repressive regimes in Central America, the Caribbean, and South America, U.S. policy did not officially proclaim that support for incumbent governments against internal opposition constituted the principal purpose of the military assistance program.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Cuban Revolution and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; dramatically altered U.S. foreign policy toward Latin America and the rationale, character, and operation of the military assistance programs. Following analyses by a number of Kennedy administration intellectuals, including Walt W. Rostow and Roger Hilsman, official U.S. policy came to be predicated upon certain basic assumptions concerning the timing and international significance of guerrilla insurgency in Latin America.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en42|&amp;lt;span&amp;gt;39&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Simplified, these premises were as follows:&amp;lt;/span&amp;gt; &lt;br /&gt;
&lt;br /&gt;
# The nations of Africa, Asia, and Latin America are experiencing a process of modernization and social change.&lt;br /&gt;
# This process of modernization of traditional society is disruptive and potentially revolutionary.&lt;br /&gt;
# Most modernizing nations have relatively weak governments, highly vulnerable to subversion and guerrilla warfare. Even popular governments are hard-pressed to mobilize the resources necessary to combat military insurgency and to meet the social and economic demands of modernization.&lt;br /&gt;
# Modernization, therefore, provides opportunities for highly disciplined Communist insurgents to take advantage of the “difficult transitional moments” in the modernization process.&lt;br /&gt;
# Communists, thus, are the “scavengers of the modernization process,” and Communism is best understood as a “disease of the transition to modernization.”&lt;br /&gt;
# Under these conditions, the central task of the United States is “to protect the independence of the revolutionary process” in the Third World by assisting these nations in their struggle against the “scavengers of the modernization process”—international Communism.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Rostow asserted that “despite all the Communist talk of American imperialism, we are committed, by the nature of our system, to support the course of national independence,” adding: “We are determined to help destroy this international disease; that is, guerrilla war designed, initiated, and supplied, and led from outside an independent nation. . . . A guerrilla war mounted from outside a transitional nation is a crude act of international vandalism. There will be no peace in the world if the international community accepts the outcome of a guerrilla war, mounted from outside a nation, as tantamount to a free election.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en43|&amp;lt;span&amp;gt;40&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By early 1961 the dramatic change in U.S. foreign policy toward Latin America, imposed by the threat of “more Cubas,” reverberated throughout the country with the words of President John F. Kennedy. Adopting Rostow’s conception of Communism as a “disease of the transition to modernization” spread through “international vandalism,” President Kennedy made clear the new administration’s view of international conflict:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Power is the hallmark of this offensive—power and discipline and deceit. The legitimate discontent of yearning peoples is exploited. The legitimate trappings of self-determination are employed. But, once in power, all talk of discontent is repressed—all self-determination disappears—and the promise of a revolution of hope is betrayed, as in Cuba, into a reign of terror. . . . The message of Cuba, of Laos, of the rising din of Communist voices in Asia and Latin America—these messages are all the same. . . . Now it should be clear . . . that our security may be lost piece by piece, country by country, without the firing of a single missile or the crossing of a single border.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en44|&amp;lt;span&amp;gt;41&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Two years later, after the unsuccessful invasion of the Bay of Pigs and confrontation with the Soviet Union over its installation of offensive missiles in Cuba, President Kennedy reiterated his administration’s commitment to eradicating the threat of Communist subversion by providing whatever assistance was necessary to combat the guerrilla forces in Latin America: “The American states must be ready to come to the aid of any government requesting aid to prevent a takeover aligned to the policies of foreign Communism rather than to an internal desire for change. My own country is prepared to do this. We in this hemisphere must also use every resource at our command to prevent the establishment of another Cuba in this hemisphere.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en45|&amp;lt;span&amp;gt;42&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In line with this new perception of inter-American relations, the Kennedy administration adopted a multipronged strategy to counter the “systematic attempt by the Communists to impose a serious disease on those societies attempting the transition to modernization.” To alleviate the conditions that spawn the “Communist disease,” President Kennedy proposed an “Alliance for Progress”—numerous programs of U.S. public and private economic assistance and investment in Latin America over the next decade. To meet the immediate guerrilla threat, the Kennedy administration adopted a variety of military training, supply, and operational assistance programs combined with “civic action”—an effort to win or regain the support of the local population for incumbent regimes through public works, health care, and local support activities carried out by Latin American &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;military&amp;lt;/span&amp;gt; forces.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;The Alliance for Progress&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;span&amp;gt;President Kennedy initiated the Alliance for Progress with great fanfare in August 1961 at the Punta del Este Conference in Uruguay. &amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en46|&amp;lt;span&amp;gt;43&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In theory, a ten-year commitment of twenty billion dollars in public and private U.S. funds for economic and social development in Latin America would be accompanied by internal reforms (land, tax, and electoral reforms; housing and education programs; public works, etc.) throughout the region. According to Secretary of State Dean Rusk, this program would support “the prospects of peaceful change through constructive, democratic processes as an alternative to change through the destructive extremism offered by the Communists. ”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en47|&amp;lt;span&amp;gt;44&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In short, the Alliance for Progress was a U.S. response to the Cuban Revolution and the threat posed by &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;. The United States recognized the accuracy of Che Guevara’s observations on the objective conditions of misery, poverty, and oppression that made all of Latin America vulnerable to revolutionary warfare. To alleviate these conditions, at least enough to buy time for incumbent regimes and allow defeat of the guerrilla movements, the U.S. government intended to promote social and economic reform. The Alliance for Progress would be a prophylactic; it would allow for “progress” (reform)—or the perception of “progress”—by stifling the idea that a new society must be based upon revolutionary change.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Looking back at the years 1961–71, it is clear that the Alliance for Progress failed to achieve most of its social and economic objectives. Nevertheless, in some nations, U.S.-supported programs certainly contributed to improvements in education, public health, and housing as well as, to a more limited degree, in land tenure and rural social conditions.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en48|&amp;lt;span&amp;gt;45&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; It also contributed to the expansion of government programs in rural and urban Latin America while raising the expectations of millions of peasants and urban workers for a better life. When these expectations could not be satisfied, widespread popular frustration placed more severe pressure on the political regimes of the region.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Latin America elites bitterly resisted U.S. intrusions into domestic policymaking, particularly where the Alliance for Progress threatened centuries-old privileges and the very basis of political power: the system of large rural estates. Even if both Rostow and Che Guevara had accurately pointed to the misery of the countryside and the oppression of rural labor as a source of support for insurgency, the Latin American political and social elites would not relinquish to reform what they were willing to wage war to preserve. The United States found only reluctant allies in its Alliance and could promote very little “progress” as intensified rural-urban migration created growing rings of misery around every Latin American capital. Food production stagnated in much of the region, unemployment increased, and reformist regimes gave way to repressive military dictatorships. Summarizing the dilemmas of the first five years of the Alliance for Progress, Simon Hanson noted that&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;the rate of economic growth dropped sharply from the average for 1950–55 and 1955–60 and the change in the growth rate per capita was even more adverse. . . . the distribution of income became even more unsatisfactory as the gap between the rich and poor widened appreciably. . . . a very heavy proportion of the disbursements went to military regimes which had overthrown constitutional governments, and at the end of the period, with almost half of the population of the area under military rule, a significant portion of the aid was going not to assist “free men and free governments” but rather to hold in power regimes to which the people had lost their freedom.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en49|&amp;lt;span&amp;gt;46&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Military Assistance, Counterinsurgency, and Civic Action&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;span&amp;gt;Although the Alliance for Progress largely failed to achieve its social and economic goals, the military and civic action programs experienced great immediate success. From 1962 to 1972 no guerrilla movement in Latin America replicated the Cuban experience. Indeed, in 1967, U.S.-trained and -supported forces in Bolivia even captured and killed Che Guevara, the very symbol of revolutionary guerrilla warfare.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;U.S. military and security policy toward Latin America after 1961 represented a critical departure from pre-Cuban Revolution programs. From World War II until 1960, U.S.-Latin American mutual security policies underwent considerable change, but never did Latin America have a high priority in Washington’s strategic planning or defense policy. Congressional failure to act on the Truman administration’s proposals for a continuing postwar program of hemispheric military cooperation discouraged Latin American military leaders as well as incumbent governments in the region. As in the past, these governments turned to Europe for military matériel and training. Only in 1949 did the new Mutual Defense Assistance Act permit Latin American acquisition of selected, typically obsolete war matériel, oriented often toward coastal defense.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The outbreak of war in Korea in 1950 induced U.S. policymakers to reassert the need for “self-help and mutual aid for defense of the continent.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en50|&amp;lt;span&amp;gt;47&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; From 1951 to 1961, with variations from country to country, and not without considerable congressional debate in Washington, U.S. military assistance was premised upon supporting the Latin American military establishments for their role in defense of the Western Hemisphere. Less dramatic, but perhaps more important, this continuous military cooperation allowed U.S. personnel to establish good personal relationships with Latin American military leaders. The great political value of these contacts was repeatedly emphasized by U.S. policymakers in testimony before Congress and in private discussions. Thus, in 1962, Defense Secretary Robert McNamara testified before a Senate committee:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Probably the greatest return on our military assistance investment dollar comes from the training of selected officers and key specialists at our military schools and training centers in the United States and overseas. These students are handpicked by their own countries to become instructors when they return home. They are the coming leaders in the nations, the men that will have the know-how and impart it to their own forces. I need not dwell on the value of having in positions of leadership men who have firsthand knowledge of how Americans do things and how they think. . . . Each of these men will receive an exposure to democracy at work, to the traditions and philosophies of our Government, and I think he will go back to his nation with a far better understanding of democracy and its possible application to this particular nation than he had before he became a student in one of our schools.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en51|&amp;lt;span&amp;gt;48&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;As indicated above, as late as 1959, Congress and government officials had still emphasized hemispheric defense in the military assistance programs financed by the United States. The Mutual Security Act of 1959, which amended the previous legislation of 1954–58, provided for two basic limitations:&amp;lt;/span&amp;gt; &lt;br /&gt;
&lt;br /&gt;
# Military equipment and materials would be furnished to the other American republics only to further missions relating directly to the common defense of the Western Hemisphere which were found by the president to be important to the security of the United States.&lt;br /&gt;
# Internal security requirements would not, unless the president determined otherwise, be the basis for military assistance programs to American republics.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With regard to the second limitation, Congress had deleted the word “normally” from the old legislation regulating the provision of military assistance and required a specific determination by the president in each case where such assistance involved primary attention to internal security.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With the success of Fidel Castro in Cuba and the 1961 change of administrations in Washington, the policy focus of U.S. military assistance programs shifted emphatically from hemispheric defense to internal security and counterinsurgency. The military component of the Alliance for Progress—counterinsurgency and civic action—received overriding attention from the Kennedy administration. In June 1961, Secretary of State Dean Rusk explained the basis of the new policy and argued that the increased threats of subversion in Latin America justified deletion of congressional requirements for “special determination” of need for internal security programs. Such restrictions, he believed, were “too large an impediment to swift action.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en52|&amp;lt;span&amp;gt;49&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; A week later, Secretary McNamara repeated the new policy direction: “Our objective . . . is to provide the means for local military establishments, with the support and cooperation of local populations, to guard against external covert intrusion and internal subversion designed to create dissidence and insurrection.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en53|&amp;lt;span&amp;gt;50&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Latin American policy was now clearly a part of the cold war. The United States considered “wars of national liberation” and guerrilla movements to be integral elements in an international conflict with the Soviet Union. If Che Guevara declared war on worldwide imperialism, the United States and its Latin American allies were prepared to meet the challenge of “international Communism.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en54|&amp;lt;span&amp;gt;51&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite the Kennedy administration’s dire warnings of the Communist threat, Congress did not easily accede to its requests for increased authority, increased funding, and deletion of congressional oversight of the military assistance programs. With the passage of Public Law 87-135 (September 4, 1961), however, Congress changed the avowed purpose of military assistance to Latin America from hemispheric defense to the maintenance of internal security. In addition, Section 505 (b) of that law provided authorization for civic action-type programs, a new focus of U.S.-Latin American policy that remained constant into the early 1970s.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en55|&amp;lt;span&amp;gt;52&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The addition of civic action programs to counterinsurgency represented a political response to Che Guevara’s call for political warfare. Although civic action programs originated conceptually as far back as 1951, only with the Kennedy administration did civic action, as part of internal security programs, enter the diplomatic and congressional lexicon.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en56|&amp;lt;span&amp;gt;53&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Through civic action programs, military assistance could create popular support for Latin American military establishments as these groups contributed to local construction, education, health, and security programs. In turn, the local population would be weaned away from the guerrillas, provide military intelligence for the official military forces, and attach their hopes and loyalties to the incumbent regime.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;What U.S. policymakers never understood, however, was that large-scale civic action programs were anathema to most senior military officers in Latin America despite the military’s historical missions in mapping, road building, and disaster relief. First, building latrines, irrigation and water works, sewer systems, schools, and the like requires that soldiers engage in manual labor. For centuries most Spanish (and therefore Spanish-American) military officers have viewed manual labor as demeaning, fit only for women and infidels and, later, Indians and blacks. As one Peruvian general angrily asked one of the authors in the late 1960s: “What does your ambassador think we are—a bunch of Indians?”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Second, it must be remembered that most Latin American nations are divided into military zones or regions with a senior-ranking general in command of each. These zones are as important politically as they are militarily, and the political power of each general depends upon both his zone’s proximity to the national capital and the general’s ability to mobilize the men under his command rapidly in the event of a national political crisis or attempted coup d’état. Scattering troops around the countryside to engage in civic action projects represents a real threat to each general’s political influence.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Nevertheless, while never popular with Latin American military elites, civic action programs became a significant part of the military assistance-counterinsurgency programs funded by the U.S. Congress in the mid-1960s. If nothing else, these programs recognized the political basis for revolutionary guerrilla warfare as outlined by Che Guevara. Civic action sought to take the guerrilla “fish” out of water, to deprive them of the essential cooperation of the local population. Such programs also represented a response to Rostow’s central thesis: socioeconomic alleviation by incumbent regimes of the crisis of modernization would deprive insurgents of the conditions that make possible popular mobilization for revolutionary struggle. Such “civic action” had been a limited part of Latin American army missions since the 1930s and 1940s; by the 1980s and 1990s most officers recognized the military and financial opportunities presented by expanded military roles in public works and government contracts. In the mid-1960s, however, many officers resisted the U.S.-inspired civic action tasks, preferring to fight guerrillas rather than to immunize Indian children, build latrines for civilians, and deliver potable water to the countryside.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Coincident with the intellectual and high-level policy response to events in Cuba, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;, and insurgency in Latin America, the reorganized U.S. Southern Command assumed coordination of counterinsurgency programs, arms sales and transfers, and military training programs, and augmented military advisory assistance groups. The Agency for International Development also contributed to the new programs with training for police in counterinsurgency programs and “interrogation” techniques. Across Latin America, a massive U.S.-supported counterinsurgency apparatus moved into action against the threat of “more Cubas” in the hemisphere.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en57|&amp;lt;span&amp;gt;54&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In contrast, Soviet policy proved much less militant than the Soviet rhetoric applauding wars of national liberation would suggest. The high cost of subsidizing the Cuban Revolution’s social and economic initiatives made clear the practical limits to Moscow’s military and economic aid in Latin America. Willing to extend moral support and small amounts of military assistance, often via Cuba, the Soviets nonetheless attempted to minimize their risks in the Western Hemisphere and to sustain the more cautious official Communist parties throughout the region. Thus, the Soviet Union, through Cuba, could extend cold war policies to the U.S. sphere of influence at relatively little cost, even when Cuban and Soviet objectives and methods conflicted.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en58|&amp;lt;span&amp;gt;55&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Latin America became a tactical game on the international chessboard, its peoples the victims of both sides who sacrificed pawns to obtain more important goals.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;U.S. politico-military programs achieved great immediate success in confronting insurgency in Latin America and in buttressing some incumbent regimes in the region. For example, U.S. assistance greatly enhanced the capabilities of reformist regimes in Venezuela (1959–80) and Chile (1964–70). In other cases, however, defeat of the guerrilla movements became secondary to the new political role of self-appointed military saviors. Adaptation of Rostow’s analysis by military intellectuals led to conclusions incompatible with the Kennedy vision of constructive democratic reform. Following the formulations of Brazilian General Golbery do Couto e Silva and like-minded military professionals, military elites in Brazil, Bolivia, Peru, Argentina, Chile, and Uruguay—and, later, in Central America—concluded that only a military regime could confront the dual challenges of modernization and the threat to national security posed by Communist insurgency.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the short run, both U.S. policymakers and Che Guevara failed. Instead of either “many Vietnams” or “constructive democratic reform,” the U.S. and Latin American responses to Che’s anti-imperialist struggle gave birth to military governments and terrorist regimes that frequently adopted as public policy institutionalized torture, repression, and antipolitics—the rejection of “politics” with its conflicts among political parties or personalist factions and in its place the establishment of long-term military rule.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en59|&amp;lt;span&amp;gt;56&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Even where civilian governments survived, as in Colombia and Venezuela, guerrilla warfare militarized politics and provoked widespread human rights abuses.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Thus, the legacy of Che Guevara and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; is not only the revolutionary struggle of the 1960s and 1970s, not only the 1979 victory of the Sandinistas in Nicaragua, but also the antipolitical and terrorist regimes that seized power in much of Latin America after 1964. Some may see this outcome as confirmation of Che Guevara’s 1963 prediction that the “oligarchical dictatorships,” or formal democracies, would give way to more repressive dictatorships under the pressure of guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; and revolutionary struggle—the necessary “unmasking” of the “oligarchical dictatorships.” Others, however, prefer Che’s original formulation in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; limiting the applicability of the guerrilla strategy to Caribbean-style dictatorships. In either case, the Cuban example, along with &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; and his later writings, fundamentally altered the course of Latin American history, of U.S. foreign policy, of international politics, and, for both better and worse, the human condition in Latin America.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The influence of the Cuban Revolution and of Che Guevara continued to be felt in the 1980s and 1990s in Central America, the Caribbean, Colombia, Chile, Peru, Argentina, and Bolivia, where, as we know, Che met his death at the hands of those he declared his enemies. Even if proved wrong on the ultimate defeat of imperialism and the ultimate victory of socialism, those who follow in his path continue to shape the course of national and international events.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By the early 1980s, Latin American revolutionaries generally rejected &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquismo&amp;lt;/span&amp;gt;, although, with great variation within the region, they retained commitments to different forms of armed struggle. The setbacks suffered by the 1960s and 1970s guerrilla romantics led to a significant reassessment of their strategies, tactics, political alliances, and long-term objectives. State terrorism and military repression of revolutionaries in most of South America decimated and traumatized the political left. In contrast, the Sandinista victory in Nicaragua and its support by Cuba and the Soviet Union temporarily encouraged revolutionaries in Central America and the Caribbean. Managua became the headquarters for Central American revolutionaries; weapons, supplies, military training, and propaganda from the Eastern bloc, Cuba, Vietnam, and elsewhere sustained the Salvadoran guerrillas for a decade against a massive U.S. military assistance program and “low-intensity conflict” operations.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Efforts to emulate the Sandinista model of “umbrella coordinating committees” to unite the diverse guerrilla factions and leftist political movements were imposed by the Cubans and Nicaraguans as a condition for continued aid; the FMLN-FDR in El Salvador and the URNG in Guatemala were partly a result of this external “encouragement.” Political fronts that adopted the names of nationalist and revolutionary heroes (Farabundo Martí in El Salvador, Francisco Morazán and Lorenzo Zelaya in Honduras) also copied the use made of Augusto César Sandino’s legacy in Nicaragua. None of this was part of Che Guevara’s original formulation of guerrilla warfare tactics, but none of it conflicted with his pragmatism and tolerance for all methods of struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite the Sandinista victory, the gradual transition in Latin America from military to civilian-elected governments beginning with Ecuador (1979) and Peru (1980) changed the domestic context for rural guerrillas and urban revolutionaries. Negotiated transitions to civilian rule that granted impunity and amnesties for human rights violations committed during the counterinsurgency struggles and the “dirty wars” waged by the military regimes against the political left disheartened many people but made possible the reestablishment of formal democracies. As Guevara theorized, the use of elections to relegitimize governments in El Salvador, Guatemala, Colombia, and Peru undercut political support for guerrilla insurgencies.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From the late 1980s into the early 1990s political and economic liberalization in the Soviet Union and Eastern Europe destroyed the utopian socialist vision that had inspired much of the Latin American left. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Perestroika&amp;lt;/span&amp;gt; and the dissolution of the Soviet Union also brought economic hardship to Cuba and the severe decline of its influence in the hemisphere. By 1990 the electoral defeat of the Sandinistas and the collapse of East European socialism clearly ended the era of the Cuban Revolution in Latin America. Neoliberal economic policies and elected governments dominated the Western Hemisphere.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This outcome was far from predictable in 1980. Guerrilla wars bloodied El Salvador, Guatemala, Peru, and Colombia from the Sandinista victory into the 1990s. Internal conflicts and guerrilla warfare persisted in El Salvador until the peace accords of 1992, in Guatemala until the peace accords in 1996, in Peru with great viciousness past the mid-1990s, and in Colombia despite periodic “truces,” amnesties, and incorporation of ex-guerrillas into political parties, Congress, and public administration. The Sandinista government in Nicaragua also had to contend with an army of “freedom fighters,” labelled &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt;, who were financed and supported by the United States. Based in Honduras and, to a lesser extent, in Costa Rica, the counterrevolutionary army was influential in forcing the Sandinistas to participate in the Central American peace negotiations and to hold elections in 1990.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en60|&amp;lt;span&amp;gt;57&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In contrast, Bolivia and Venezuela experienced very limited guerrilla activity after the 1970s (see case studies for further details).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By the mid-1980s, however, with the exception of Nicaragua, Peru (in the early 1990s), and El Salvador’s protracted war of attrition modeled in part on the Vietnamese experience (especially in the failed 1981 and 1989 insurrections), guerrilla warfare did not threaten incumbent governments. Nowhere did the guerrillas cling to the romantic Guevarista notions of the 1960s. Indeed, guerrilla operations became more a tactic to force reform than a strategy for revolution, although admittedly all the guerrilla groups, with the exception of the Zapatistas in Mexico, still claimed that they intended to transform society through armed struggle and to take power—until the moment they negotiated their way back into the political system and sought protection (often unsuccessfully) from death squads and government repression after laying down their arms and exacting promises of reform as a condition for ending their insurgencies. By the late 1980s some guerrilla movements in Guatemala, Bolivia, Peru, and Mexico also demanded more cultural and political autonomy for Indian peoples, a far cry from Guevara’s focus on national revolutions with ties to international socialism.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The U.S.-promoted Alliance for Progress and the Latin American reformers had agreed to such terms, in principle, since the early 1960s. After decades of death, suffering, and destruction, it was not clear what guerrilla wars had achieved that could compensate for the violence and trauma. What “reforms” were conceded in Guatemala and El Salvador that could not have been gained by other means sooner and at less cost in human lives, absent guerrilla war? But for Che Guevara, such questions would be impertinent; the objective was revolution and the construction of socialism. As he wrote, political reform within formal democracies was merely a “lighter iron ball to be fixed to the prisoner’s chain.” For those who transformed the Guevarista vision and fought its battles in the 1980s and 1990s, however, these questions were painful—unless no reforms, no political opening, could have been extruded from Chilean, Brazilian, Argentine, Uruguayan, and even Salvadoran governments while avoiding the state terrorism that responded to insurgency.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Whatever the answer to these counterfactual questions, the guerrilla wars had failed; power remained in the hands of political parties, business groups, the Church, the military—in short, of the enemies that Che Guevara sought to overcome. Even the victorious Sandinistas found themselves in the role of opposition by 1990, and Nicaragua was poorer and more desperate than it had been in the 1950s. The guerrilla organizations had also been transformed. In Peru, Colombia, and parts of Central America and Mexico their ties to international drug dealers and terrorists besmirched their heroic, idealistic images of the 1960s and 1970s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Former guerrillas (and also military veterans of the counterinsurgency struggles) organized armed bands and turned to kidnapping, highway robbery, extortion, and various common crimes to meet the economic and political crises of the 1990s. Increased criminal violence throughout Latin America was a legacy of guerrilla warfare and a product of the neoliberal reforms of the 1980s and 1990s. Even when unmarred by criminal ties, the idealism and optimism of the 1960s and 1970s had largely disappeared. Guerrilla warfare, for some combatants, had become a way of life. War “taxes” on landowners, merchants, truckers, and tourists as well as “expropriations” from banks, extortion, and other forms of revolutionary fund-raising were alternatives to unemployment, or worse, in the neoliberal era.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Che Guevara’s inspiration for revolutionary struggle remained an icon of the political left and of a new youth culture.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c01.html#end en61|&amp;lt;span&amp;gt;58&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; It responded to a nostalgia for virtue and common purpose in an era of materialism, individualism, and globalization of national economies. Viewed in hindsight, although Guevara’s contribution to military doctrine and political strategy was minimal, his influence on the course of Latin American history in the last half of the twentieth century was monumental. The guerrillas generally failed to take power, failed to defeat capitalism, and failed to forge the new socialist man. This failure, and that of guerrilla warfare as Che conceived it, did not destroy the myth, the legend, and the totemic symbol of “the heroic guerrilla.” Ironically, Che’s image appeared on tee-shirts, posters, book covers, billboards, and compact disc art in the United States, Europe, and Latin America. He had become a commercial success. Still, his memory inspired fear and hatred in the powerful, hope and empowerment for the powerless. Che Guevara continues as a reminder that human volition, individual action, and political violence have a role in defining the human condition in the coming century.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Notes&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;endnotes&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en4|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a detailed description of Napoleon’s Iberian campaign, see Michael Glover, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Legacy of Glory&amp;lt;/span&amp;gt; (New York: Charles Scribner’s Sons, 1971).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en5|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;J. B. Firth, “The Guerrillas in History,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Fortnightly Review&amp;lt;/span&amp;gt; 70 (1901): 803.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en6|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For surveys of the history and tactics of guerrilla warfare, see Lt. Col. Frederick Wilkin, U.S. Army (Ret.), “Guerrilla Warfare,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;U.S. Naval Institute Proceedings&amp;lt;/span&amp;gt;, March 1954; Franklin M. Osanka, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Modern Guerrilla Warfare&amp;lt;/span&amp;gt; (New York: Free Press of Glencoe, 1962); Peter Paret and John W. Shy, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrillas in the 1960s&amp;lt;/span&amp;gt; (New York: Praeger, 1962); Lt. Col. T. N. Greene, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Guerrilla and How to Fight Him&amp;lt;/span&amp;gt; (New York: Praeger, 1966); Major (USAF) John S. Pustay, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Counterinsurgency Warfare&amp;lt;/span&amp;gt; (New York: Free Press, 1965); Robert B. Asprey, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;War in the Shadows: The Guerrilla in History&amp;lt;/span&amp;gt;, vols. 1-2 (Garden City, N.Y.: Doubleday, 1975); and Gerard Chaliand, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Strategies: An Historical Anthology from the Long March to Afghanistan&amp;lt;/span&amp;gt; (Berkeley: University of California Press, 1982). For the theoretical contributions and historical insights of one of the twentieth century’s greatest politico-military guerrilla leaders (heading the Cypriot resistance to the British in the 1950s), see George Grivas, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Memoirs of General Grivas&amp;lt;/span&amp;gt;, ed. Charles Foley (New York: Frederick A. Praeger, 1964); and George Grivas, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;General Grivas on Guerrilla Warfare&amp;lt;/span&amp;gt;, trans. A. S. Pallis (New York: Frederick A. Praeger, 1965).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en7|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Quoted in Paret and Shy, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrillas in the 1960s&amp;lt;/span&amp;gt;, pp. 13-14.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en8|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See “Guerrilla Warfare: A Method,” this volume.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en9|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;“Guerrilla Warfare,” in Osanka, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Modern Guerrilla Warfare&amp;lt;/span&amp;gt;, p. 6. See also T. E. Lawrence, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolt in the Desert&amp;lt;/span&amp;gt; (New York: Doran, 1927); idem, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Seven Pillars of Wisdom&amp;lt;/span&amp;gt; (New York: Doubleday &amp;amp;#x26; Co., 1935); and A. P. Wevell, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Palestine Campaigns&amp;lt;/span&amp;gt; (London: Constable, 1928).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en10|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The discussion that follows relies in part on Pustay, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Counterinsurgency Warfare,&amp;lt;/span&amp;gt; especially chapter 3.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en11|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Translated by Regine Elder from volume 10 of the third edition of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sochineniya&amp;lt;/span&amp;gt; and from volume 10 of the German &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Saemtliche Werke.&amp;lt;/span&amp;gt; Originally published in Orbis, Summer 1958, and reprinted in Osanka, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Modern Guerrilla Warfare&amp;lt;/span&amp;gt;, pp. 65–79.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en12|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 75.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en13|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 78.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en14|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Brooks McClure, “Russia’s Hidden Army,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Infantry Journal&amp;lt;/span&amp;gt; (July–August 1949), reprinted in Osanka, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Modern Guerrilla Warfare,&amp;lt;/span&amp;gt; pp. 80-99.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en15|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;“Strategic Problems of China’s Revolutionary War” (1936); “Strategic Problems in the Anti-Japanese Guerrilla War” (1938); “On the Protracted War” (1938). For a discussion of these writings, see Edward Katzenbach, Jr., and Gene Z. Hanrahan, “The Revolutionary Strategy of Mao Tse-tung,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Political Science Quarterly,&amp;lt;/span&amp;gt; September 1955, reprinted in Osanka, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Modern Guerrilla Warfare&amp;lt;/span&amp;gt;, pp. 131—46.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en16|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See the commentary by Brig. Gen. Samuel B. Griffith, USMC (Ret.), in his translation of Mao’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Yu Chi Chan&amp;lt;/span&amp;gt; as &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;On Guerrilla Warfare&amp;lt;/span&amp;gt; (New York: Praeger, 1961).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en17|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Quoted ibid., p. 46.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en18|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 26.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en19|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 65.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en20|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Quoted in Pustay, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Counterinsurgency Warfare&amp;lt;/span&amp;gt;, pp. 41-42; Greene, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Guerrilla,&amp;lt;/span&amp;gt; pp. 151–52. See also General Vo Nguyen Giap, “Inside the Vietminh,” in Greene, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Guerrilla&amp;lt;/span&amp;gt;, pp. 147-77.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en21|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Greene, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Guerrilla&amp;lt;/span&amp;gt;, pp. 163-64.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en22|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See, in particular, “Cuba: Exceptional Case or Vanguard in the Struggle against Colonialism?” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Verde&amp;lt;/span&amp;gt; Olivo, April 9, 1961, pp. 22-29.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en23|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See “Socialism and Man in Cuba,” in Rolando E. Bonachea and Nelson P. Valdés, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Che: Selected Works of&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Ernesto Guevara&amp;lt;/span&amp;gt; (Cambridge, Mass.: MIT Press, 1969), p. 161.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en24|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Che Guevara, “Cuba: Exceptional Case or Vanguard in the Struggle against Colonialism?” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Obras, 1957–1967&amp;lt;/span&amp;gt; (Havana, 1970), 2:410–11, cited in Donald C. Hodges, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Legacy of Che Guevara: A Documentary Study&amp;lt;/span&amp;gt; (London: Thomas &amp;amp;#x26; Hudson, 1977), pp. 79-83.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en25|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Regis Debray, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolution in the Revolution?&amp;lt;/span&amp;gt; (New York: Monthly Review Press, 1967); Guillermo Lora, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Foquismo y&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;revolución&amp;lt;/span&amp;gt; (La Paz, 1971); Leo Huberman and Paul Sweezy, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Regis Debray and the Latin American Revolution&amp;lt;/span&amp;gt; (New York: Monthly Review Press, 1968); and Abraham Guillén, “Lecciones de la guerrilla latinoamericana,” in Donald C. Hodges and Abraham Guillén, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revaloración de la guerrilla urbana&amp;lt;/span&amp;gt; (México, D.F.: El Caballito, 1977), pp. 69-130. For Debray’s critical reassessment of his own earlier writing, see &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;A Critique of Arms&amp;lt;/span&amp;gt;, trans. Rosemary Sheed (New York: Penguin, 1977), especially volume 1, where Debray says: “The guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; is, if you like, the Party in khaki” and “the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquismo&amp;lt;/span&amp;gt; of the sixties was . . . Leninism in a hurry” (pp. 169, 170).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en26|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See “Guerrilla Warfare: A Method,” this volume.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en27|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Richard Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements in Latin America&amp;lt;/span&amp;gt; (Garden City, N.Y.: Doubleday, 1971); James Kohl and John Litt, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Urban Guerrilla Warfare in Latin America&amp;lt;/span&amp;gt; (Cambridge: MIT Press, 1974); Luis Mercier Vega, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrillas in Latin America&amp;lt;/span&amp;gt; (NewYork: Praeger, 1969); William E. Ratliff, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Castroism and Communism in Latin America, 1959–1976: The Varieties of Marxist-Leninist Experience&amp;lt;/span&amp;gt; (Washington, D.C.: American Enterprise Institute for Public Policy Research, 1976); Timothy P. Wickham-Crowley, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrillas and Revolution in Latin America&amp;lt;/span&amp;gt; (Princeton: Princeton University Press, 1992); Georges Fauriol, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latin American Insurgencies&amp;lt;/span&amp;gt; (Washington, D.C.: Georgetown University Center for Strategic Studies and the National Defense University, 1985).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en28|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See “Guerrilla Warfare: A Method,” this volume.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en29|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See “Message to the Tricontinental,” this volume.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en30|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a variety of interpretations of Guevarism, see Hodges, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Legacy of Che Guevara&amp;lt;/span&amp;gt;. See also Michael Lowy, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Marxism of Che Guevara&amp;lt;/span&amp;gt; (New York: Monthly Review Press, 1973). The most influential propagator of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guevarism&amp;lt;/span&amp;gt; (and, some argue, the most important distorter) is Regis Debray in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolution in the Revolution?&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en31|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Peter Camejo, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guevara’s Guerrilla Strategy: A Critique and Some Proposals&amp;lt;/span&amp;gt; (New York: Pathfinder Press, 1972), pp. 16–21.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en32|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Quoted in Mercier Vega, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrillas in Latin America,&amp;lt;/span&amp;gt; p. 219.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en33|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See ibid., p. 224.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en34|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See interview with Eduardo Galeano in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemala: Clave de Latinoamérica&amp;lt;/span&amp;gt; (Montevideo, 1967), quoted in Ratliff, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Castroism and Communism&amp;lt;/span&amp;gt;, p. 113.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en35|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Quoted in ibid., p. 115.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en36|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Quoted in Hodges, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Legacy of Che Guevara,&amp;lt;/span&amp;gt; p. 102.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en37|&amp;lt;span&amp;gt;34&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Quoted in ibid., p. 36.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en38|&amp;lt;span&amp;gt;35&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See “Message to the Tricontinental,” this volume.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en39|&amp;lt;span&amp;gt;36&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Walt W. Rostow, “Countering Guerrilla Attack,” in Osanka, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Modern Guerrilla Warfare,&amp;lt;/span&amp;gt; pp. 464-71. Also reprinted in Greene, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Guerrilla,&amp;lt;/span&amp;gt; as “Guerrilla Warfare in Underdeveloped Areas,” pp. 54–61, and in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Army Magazine,&amp;lt;/span&amp;gt; September 1961. Rostow, a foreign policy adviser, made the basic arguments in this article in a speech to the graduating class of the Counter-guerrilla Course of the Army Special Warfare Center at Fort Bragg, North Carolina, in 1961.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en40|&amp;lt;span&amp;gt;37&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a summary of U.S. military assistance to Latin America from the 1920s to the early 1960s, see Raymond Estep, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;United States Military Aid to Latin America&amp;lt;/span&amp;gt; (Maxwell Air Force Base, Alabama, Documentary Research Division, Aerospace Studies Institute, Air University, 1966). Estep reviews World War II lend-lease and postwar programs and appends summaries of World War II military cooperation with individual Latin American nations.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en41|&amp;lt;span&amp;gt;38&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Mutual Security Act of 1959&amp;lt;/span&amp;gt;, Senate Hearings, pt. 2, p. 708. See also the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Mutual Security Act of 1959&amp;lt;/span&amp;gt;, Senate Report no. 412, pp. 11-12, in which Congress attempted to tighten restrictions on military aid for internal security.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en42|&amp;lt;span&amp;gt;39&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Roger Hilsman, “Internal War: The New Communist Tactic,” in Greene, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Guerrilla,&amp;lt;/span&amp;gt; pp. 22–36. Also reprinted in Osanka, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Modern Guerrilla Warfare&amp;lt;/span&amp;gt;, pp. 452-63. This report was released by the U.S. Department of State on August 10, 1961, at which time Hilsman was serving as director of intelligence and research in the Department of State.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en43|&amp;lt;span&amp;gt;40&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Rostow, “Countering Guerrilla Attack,” in Osanka, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Modern Guerrilla Warfare&amp;lt;/span&amp;gt;, pp. 467–69.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en44|&amp;lt;span&amp;gt;41&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Department of State Bulletin&amp;lt;/span&amp;gt;, May 8, 1961, p. 660.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en45|&amp;lt;span&amp;gt;42&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., December 9, 1963, p. 903. For descriptions and analyses of the U.S.-supported invasion of Cuba in 1961, see Peter Wyden, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bay of Pigs&amp;lt;/span&amp;gt; (New York: Simon &amp;amp;#x26; Schuster, 1979); Arthur Schlesinger, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;A Thousand Days&amp;lt;/span&amp;gt; (Boston: Houghton Mifflin, 1965); Haynes Johnson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Bay of Pigs&amp;lt;/span&amp;gt; (New York: W. W. Norton, 1964); and David Wise and Thomas B. Ross, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Invisible Government&amp;lt;/span&amp;gt; (New York: Random House, 1964). For efforts to analyze the Cuban missile crisis, see Graham T. Allison, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Essence of Decision&amp;lt;/span&amp;gt; (Boston: Little, Brown, &amp;amp;#x26; Co., 1971); Robert A. Divine, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Cuban Missile Crisis&amp;lt;/span&amp;gt; (Chicago: Quadrangle Books, 1971); John Plank, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Cuba and the U.S.: The Long Range Prospects&amp;lt;/span&amp;gt; (Washington, D.C.: Brookings Institution, 1967); Robert F. Kennedy, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Thirteen Days: A Memoir of the Cuban Missile Crisis&amp;lt;/span&amp;gt; (New York: Norton, 1969); U.S. Congress, House of Representatives, Committee on Appropriations, Subcommittee on Department of Defense Appropriations, Hearings, 88th Cong., 1st sess., 1963; U.S. Congress, Senate, Committee on Armed Services, Preparedness Investigating Subcommittee, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Interim Report on Cuban Military Build-up,&amp;lt;/span&amp;gt; 88th Cong., 1st sess., 1963; and Elie Abel, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Missile Crisis&amp;lt;/span&amp;gt; (New York: J. B. Lippincott, 1965).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en46|&amp;lt;span&amp;gt;43&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See “Declaration of Punta del Este, 1961” and “The Charter of Punta del Este: Establishing an Alliance for Progress within the Framework of Operation Pan America,” in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;InterAmerican Relations&amp;lt;/span&amp;gt; (printed for the use of the Committee on Foreign Affairs), 92d Cong., 2d sess., October 10, 1972, pp. 165–80.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en47|&amp;lt;span&amp;gt;44&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Speech in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Department of State Bulletin,&amp;lt;/span&amp;gt; September 12, 1966, p. 367.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en48|&amp;lt;span&amp;gt;45&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The original objectives of the Alliance for Progress were so ambitious as to practically guarantee failure. See ”The Charter of Punta del Este.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en49|&amp;lt;span&amp;gt;46&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Simon C. Hanson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Five Years of the Alliance for Progress&amp;lt;/span&amp;gt; (Washington, D.C.: InterAmerican Affairs Press, 1967), p. 1.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en50|&amp;lt;span&amp;gt;47&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;First Report to Congress on the Mutual Security Program,&amp;lt;/span&amp;gt; December 31, 1951 (Washington, D.C.: Government Printing Office, 1952), p. 39.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en51|&amp;lt;span&amp;gt;48&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Foreign Assistance Act,&amp;lt;/span&amp;gt; 1962, Senate Hearings, pp. 61, 77.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en52|&amp;lt;span&amp;gt;49&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Information and Guidance&amp;lt;/span&amp;gt;—&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Military Assistance Program,&amp;lt;/span&amp;gt; 5th ed. (1960), p. 58; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Mutual Security Act of 1959,&amp;lt;/span&amp;gt; Senate Report no. 4005, pp. 11–12.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en53|&amp;lt;span&amp;gt;50&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;International Development and Security Act, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;House Hearings,&amp;lt;/span&amp;gt; pt. 1, p. 73, as cited in Estep, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;United States Military Aid,&amp;lt;/span&amp;gt; p. 75.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en54|&amp;lt;span&amp;gt;51&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., and Senate Hearings, 1959, pt. 2, p. 594, in Estep, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;United States Military Aid.&amp;lt;/span&amp;gt; Acting Assistant Secretary of State Symberley Coen testified before the House Foreign Affairs Committee: ”It is clear from such Communist tactics that the immediate threat to Latin America is not the threat of overt aggression toward which we have primarily directed our military aid programs in the past years. . . . You will find that the program submitted this year reflects our awareness of, and places unprecedented emphasis in, the newly demonstrated threat of successful Communist intervention. Such intervention which may at times seem essentially internal, is actually a menacing form of indirect aggression.” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;International Development and Security Act,&amp;lt;/span&amp;gt; House Hearings, pt. 1, p. 425, ibid.; Senate Hearings, 1959, pt. 2, p. 780, ibid. Secretary of Defense McNamara continued to reiterate this theme into the late 1960s. See, e.g., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Foreign Assistance and Related Agencies Appropriations for 1967,&amp;lt;/span&amp;gt; Hearing before a Subcommittee of the Committee on Appropriations, 89th Cong., 1st sess., 1967, pp. 605-6.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en55|&amp;lt;span&amp;gt;52&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See, e.g., Raymond J. Barrett, ”The Development Process and Stability Operations,” in Brian Loveman and Thomas M. Davies, Jr., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Politics of Antipolitics&amp;lt;/span&amp;gt; (Lincoln: University of Nebraska Press, 1978), p. 153, reprinted from &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Military Review&amp;lt;/span&amp;gt; 50, no. 2 (November 1972): 58-68.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en56|&amp;lt;span&amp;gt;53&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Raymond Estep &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;(United States Military Aid,&amp;lt;/span&amp;gt; p. 74) summarizes the background to civic action as follows: ”U.S. interest in the subject of internal security manifested itself on many occasions in congressional committee rooms beginning with Lt. Gen. Bolte’s declaration in 1951 that the Joint Chiefs of Staff would favor allocating to Venezuela ‘such things as armored cars or tear gas grenades and so on, to provide for the policing work and internal security against subversion or sabotage if Venezuela could guarantee the ‘uninterrupted’ flow of oil from the Maracaibo area.’ ” Estep goes on to review the history of congressional-executive conflict and debate over military assistance during the next fifteen years. See &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Mutual Security Act of 1951,&amp;lt;/span&amp;gt; Senate Hearings, p. 397; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Mutual Security Act of 1958,&amp;lt;/span&amp;gt; Senate Hearings, pp. 62-63; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Mutual Security Appropriations for 1959,&amp;lt;/span&amp;gt; House Hearings, p. 1096; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Mutual Security Act of 1959&amp;lt;/span&amp;gt;, Senate Hearings, pt. 2, p. 708; and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Mutual Security Act of 1959&amp;lt;/span&amp;gt;, Senate Hearings, pt. 1, pp. 217, 219. In 1959, Congress moved to tighten the restrictions on aid that might be used for internal security purposes by rewording the legislation of 1958 to read: ”Internal security requirements shall not, unless the President determines otherwise, be the basis for military assistance programs to American Republics.” See &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Mutual Security Act of 1959&amp;lt;/span&amp;gt;, Senate Report no. 412, pp. 11–12.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en57|&amp;lt;span&amp;gt;54&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;A thorough leftist critique of these programs, including discussion of the role of SouthCom, U.S. Army School of the Americas, U.S. Army Infantry and Ranger School (Fort Benning, Georgia); Civil Affairs and Military Government School (Fort Gordon, Georgia); John F. Kennedy School of Military Assistance (Fort Bragg, North Carolina); U.S. Army Command and General Staff College (Fort Leavenworth, Kansas); West Point Inter-American Defense College (Washington, D.C.); and Mobile Training Teams, along with Air Force and Navy programs, can be found in ”U.S. Training Programs for Foreign Military Personnel,” North American Congress on Latin America (NACLA), &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;NACLA Latin American and Empire Report&amp;lt;/span&amp;gt; 10, no. 1 (January 1976). See also ”The Politics of U.S. Arms Sales to Latin America” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;NACLA Latin American and Empire Report&amp;lt;/span&amp;gt; 9, no. 2 (March 1975); Michael T. Klare and Cynthia Arnson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Supplying Repression: U.S. Support for Authoritarian Regimes Abroad&amp;lt;/span&amp;gt; (Washington, D.C.: Institute for Policy Studies, 1981); John Saxe-Fernández, ”A Latin American Perspective on the Latin American Military and Pax Americana,” in Loveman and Davies, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Politics of Antipolitics&amp;lt;/span&amp;gt;, pp. 162-69; and John Saxe-Fernández, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Proyecciones hemisféricas de la Pax Americana&amp;lt;/span&amp;gt; (Lima: Instituto de Estudios Peruanos, 1971).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en58|&amp;lt;span&amp;gt;55&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a cogent discussion of Soviet Latin American policy in the years following the Cuban Revolution and the Cuban missile crisis, see Herbert S. Dinerstein, “Soviet Policy in Latin Ámerica” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;American Political Science Review&amp;lt;/span&amp;gt; 61, no. 1 (March 1967): 80-90.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en59|&amp;lt;span&amp;gt;56&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a fuller description of antipolitics, see Loveman and Davies, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Politics of Antipolitics.&amp;lt;/span&amp;gt; In some cases, notably Peru, and to a lesser extent Ecuador, “military populism” rather than military terrorist regimes emerged from the confrontation between guerrilla movements and counterinsurgency programs. Though still “antipolitical” in character, these regimes adopted less repressive and more reformist policies. See David Scott Palmer, “Reformist Military Rule in Peru, 1968-1980,” in Robert Wesson, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;New Military Politics in Latin America&amp;lt;/span&amp;gt; (New York: Hoover Institution/Stanford University, Praeger, 1982), pp. 131–49; and Kevin J. Middlebrook and David Scott Palmer, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Military and Political Development: Lessons from Peru&amp;lt;/span&amp;gt; (Beverly Hills: Sage Publications, 1975).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en60|&amp;lt;span&amp;gt;57&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For overviews of the Central American wars of the 1980s and early 1990s, see Jack Child, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Central American Peace Process, 1983-1991: Sheathing Swords, Building Confidence&amp;lt;/span&amp;gt; (Boulder: Lynne Rienner, 1992); James Dunkerley, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Pacification of Central America&amp;lt;/span&amp;gt; (London: Verso, 1994); and Dario Moreno, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Struggle for Peace in Central America&amp;lt;/span&amp;gt; (Gainesville: University Press of Florida), 1994.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c01.html#ref end en61|&amp;lt;span&amp;gt;58&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Timothy P. Wickham-Crowley notes that guerrilla leaders exhibit an ”ubiquitous and pervasive sense of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;agency&amp;lt;/span&amp;gt;. . . . When utter failures or temporary setbacks happen to the armed left, a recriminatory emphasis on wrongheaded agency has come regularly to the forefront, at least among those who stay within the ‘armed struggle’; those who return to civilian life are rather more ready to engage in sociological analysis of society and regime to account for their failings.” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Exploring Revolution: Essays on Latin American Insurgency and Revolutionary Theory&amp;lt;/span&amp;gt; (Armonk, N.Y.: M. E. Sharpe, 1991), p. 5.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;part&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;II. Che on Guerrilla Warfare&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;chapter&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Dedication to Camilo&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The author would like to claim for this work the approval of Camilo Cienfuegos, who was to have read and corrected it when another destiny intervened.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 ftn01.html#ftn fn1|&amp;lt;span&amp;gt;a&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; These lines and those which follow may be considered the homage of the Rebel Army to its grand captain, to the greatest guerrilla chief that this revolution produced, to a perfect revolutionary and a fraternal friend. Camilo was the companion of a hundred battles, the intimate counselor of Fidel in difficult moments of the war, the stoic fighter who always made of sacrifice an instrument for steeling his own character and forging the morale of his troops. I believe he would have approved of this manual wherein our guerrilla experiences are synthesized, because it is the product of life itself. But he added to the skeleton of words here presented the inner vitality of his temperament, his intelligence and his audacity, all these in such an exact measure as rarely appears in persons of history.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;But Camilo should not be seen as an isolated hero performing marvelous feats only on the impulse of his individual genius, but rather as a true part of the people that formed him, as it always forms its heroes, martyrs, and leaders, by selection in a rigorous struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;I do not know if Camilo had heard of Danton’s maxim for revolutionary movements, “Audacity, audacity, and more audacity.” At any rate, he practiced it in his action and added to it other qualities necessary in a guerrilla fighter: a faculty for precise and rapid analysis of situations and forehanded thought about problems to be resolved in the future.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;These lines, which serve as the homage of the author and of a whole people to our hero, will not attempt to provide his biography or even to relate any anecdotes about him. Camilo was the subject of a thousand anecdotes; he created them naturally wherever he went. To his ease of manner, always appreciated by the people, he added a personality that naturally and almost unconsciously put the stamp of Camilo on everything connected with him. Few men have succeeded in leaving on every action such a distinctive personal mark. As Fidel has said, he did not have culture from books; he had the natural intelligence of the people who had chosen him out of thousands for a privileged position on account of the audacity of his blows, his tenacity, intelligence, and unequaled devotion. Camilo practiced loyalty like a religion; he was its votary, both in his personal loyalty to Fidel, who embodied as no one else the will of the people, and in his loyalty to the people themselves. The people and Fidel march united; and thus joined were the devotions of the invincible guerrilla fighter.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Who killed him?&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We should rather ask: Who destroyed his body? Because men like him continue to live with the people. Their life does not end so long as the people do not will it.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The enemy succeeded in killing him, because there are no safe airplanes; because pilots cannot acquire all the experience necessary; because, overburdened with work, Camilo wished to be in Havana quickly. His own character killed him, too. Camilo did not measure danger; he used it for a diversion, mocked it, lured, toyed, and played with it. In his mentality as guerrilla fighter a plan was not to be postponed on account of a cloud.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It happened after a whole people had come to know him, admire him, and love him. It could have happened earlier, and his history would be the simple one of a guerrilla captain. “There will be many Camilos,” said Fidel; and I can add, there were Camilos, Camilos who finished their lives before completing the magnificent circle that carried Camilo into history. Camilo and the other Camilos (those who did not arrive and those who will come) are the index of the forces of the people. They are the highest expression which a nation produces in a time of war for the defense of its purest ideals, fought with faith in the achievement of its noblest ends.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Let us not try to classify him, to capture him in a mold, that is, kill him. Let us leave him thus, in general lines, without attributing to him a precise social and economic ideology which he never completely defined. Let us emphasize that there was not a soldier to be compared to Camilo in this war of liberation. A thorough revolutionary, a man of the people, a product of this revolution that the Cuban nation made for itself, through his head never passed the lightest shadow of weariness or discouragement. Camilo, the guerrilla warrior, who made this or that thing “something of Camilo,” who put his precise and indelible mark on the Cuban Revolution, is a permanent and daily inspiration. He belongs to those others who did not arrive and to those who are to come.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In his continual and immortal renewal, Camilo is the monument of the people.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;General Principles of Guerrilla&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Warfare&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;1. Essence of Guerrilla Warfare&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The armed victory of the Cuban people over the Batista dictatorship was not only the triumph of heroism as reported by the newspapers of the world; it also forced a change in the old dogmas concerning the conduct of the popular masses of Latin America. It showed plainly the capacity of the people to free themselves by means of guerrilla warfare from a government that oppresses them.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We consider that the Cuban Revolution contributed three fundamental lessons to the conduct of revolutionary movements in America. They are:&amp;lt;/span&amp;gt; &lt;br /&gt;
&lt;br /&gt;
# Popular forces can win a war against the army.&lt;br /&gt;
# It is not necessary to wait until all conditions for making revolution exist; the insurrection can create them.&lt;br /&gt;
# In underdeveloped America the countryside is the basic area for armed fighting.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Of these three propositions the first two contradict the defeatist attitude of revolutionaries or pseudo-revolutionaries who remain inactive and take refuge in the pretext that against a professional army nothing can be done, who sit down to wait until in some mechanical way all necessary objective and subjective conditions are given without working to accelerate them. As these problems were formerly a subject of discussion in Cuba, until facts settled the question, they are probably still much discussed in America.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Naturally, it is not to be thought that all conditions for revolution are going to be created through the impulse given to them by guerrilla activity. It must always be kept in mind that there is a necessary minimum without which the establishment and consolidation of the first center is not practicable. People must see clearly the futility of maintaining the fight for social goals within the framework of civil debate. When the forces of oppression come to maintain themselves in power against established law, peace is considered already broken.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In these conditions popular discontent expresses itself in more active forms. An attitude of resistance finally crystallizes in an outbreak of fighting, provoked initially by the conduct of the authorities.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Where a government has come into power through some form of popular vote, fraudulent or not, and maintains at least an appearance of constitutional legality, the guerrilla outbreak cannot be promoted, since the possibilities of peaceful struggle have not yet been exhausted.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The third proposition is a fundamental of strategy. It ought to be noted by those who maintain dogmatically that the struggle of the masses is centered in city movements, entirely forgetting the immense participation of the country people in the life of all the underdeveloped parts of America. Of course, the struggles of the city masses of organized workers should not be underrated; but their real possibilities of engaging in armed struggle must be carefully analyzed where the guarantees which customarily adorn our constitutions are suspended or ignored. In these conditions the illegal workers’ movements face enormous dangers. They must function secretly without arms. The situation in the open country is not so difficult. There, in places beyond the reach of the repressive forces, the inhabitants can be supported by the armed guerrillas.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We will later make a careful analysis of these three conclusions that stand out in the Cuban revolutionary experience. We emphasize them now at the beginning of this work as our fundamental contribution.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guerrilla warfare, the basis of the struggle of a people to redeem itself, has diverse characteristics, different facets, even though the essential will for liberation remains the same. It is obvious—and writers on the theme have said it many times—that war responds to a certain series of scientific laws; whoever ignores them will go down to defeat. Guerrilla warfare as a phase of war must be ruled by all of these; but besides, because of its special aspects, a series of corollary laws must also be recognized in order to carry it forward. Though geographical and social conditions in each country determine the mode and particular forms that guerrilla warfare will take, there are general laws that hold for all fighting of this type.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Our task at the moment is to find the basic principles of this kind of fighting and the rules to be followed by peoples seeking liberation; to develop theory from facts; to generalize and give structure to our experience for the profit of others.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Let us first consider the question: Who are the combatants in guerrilla warfare? On one side we have a group composed of the oppressor and his agents, the professional army, well armed and disciplined, in many cases receiving foreign help as well as the help of the bureaucracy in the employ of the oppressor. On the other side are the people of the nation or region involved. It is important to emphasize that guerrilla warfare is a war of the masses, a war of the people. The guerrilla band is an armed nucleus, the fighting vanguard of the people. It draws its great force from the mass of the people themselves. The guerrilla band is not to be considered inferior to the army against which it fights simply because it is inferior in firepower. Guerrilla warfare is used by the side which is supported by a majority but which possesses a much smaller number of arms for use in defense against oppression.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrilla fighter needs full help from the people of the area. This is an indispensable condition. This is clearly seen by considering the case of bandit gangs that operate in a region. They have all the characteristics of a guerrilla army: homogeneity, respect for the leader, valor, knowledge of the ground, and, often, even good understanding of the tactics to be employed. The only thing missing is support of the people; and, inevitably, these gangs are captured and exterminated by the public force.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Analyzing the mode of operation of the guerrilla band, seeing its form of struggle, and understanding its base in the masses, we can answer the question: Why does the guerrilla fighter fight? We must come to the inevitable conclusion that the guerrilla fighter is a social reformer, that he takes up arms responding to the angry protest of the people against their oppressors, and that he fights in order to change the social system that keeps all his unarmed brothers in ignominy and misery. He launches himself against the conditions of the reigning institutions at a particular moment and dedicates himself with all the vigor that circumstances permit to breaking the mold of these institutions.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When we analyze more fully the tactic of guerrilla warfare, we will see that the guerrilla fighter needs to have a good knowledge of the surrounding countryside, the paths of entry and escape, the possibilities of speedy maneuver, good hiding places; naturally, also, he must count on the support of the people. All this indicates that the guerrilla fighter will carry out his action in wild places of small population. Since in these places the struggle of the people for reforms is aimed primarily and almost exclusively at changing the social form of land ownership, the guerrilla fighter is above all an agrarian revolutionary. He interprets the desires of the great peasant mass to be owners of land, owners of their means of production, of their animals, of all that which they have long yearned to call their own, of that which constitutes their life and will also serve as their cemetery.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It should be noted that in current interpretations there are two different types of guerrilla warfare, one of which—a struggle complementing great regular armies such as was the case of the Ukrainian fighters in the Soviet Union—does not enter into this analysis. We are interested in the other type, the case of an armed group engaged in struggle against the constituted power, whether colonial or not, which establishes itself as the only base and which builds itself up in rural areas. In all such cases, whatever the ideological aims that may inspire the fight, the economic aim is determined by the aspiration toward ownership of land.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The China of Mao begins as an outbreak of worker groups in the South, which is defeated and almost annihilated. It succeeds in establishing itself and begins its advance only when, after the long march from Yenan, it takes up its base in rural territories and makes agrarian reform its fundamental goal. The struggle of Ho Chi Minh is based in the rice-growing peasants, who are oppressed by the French colonial yoke; with this force it is going forward to the defeat of the colonialists. In both cases there is a framework of patriotic war against the Japanese invader, but the economic basis of a fight for the land has not disappeared. In the case of Algeria, the grand idea of Arab nationalism has its economic counterpart in the fact that nearly all of the arable land of Algeria is utilized by a million French settlers. In some countries, such as Puerto Rico, where the special conditions of the island have not permitted a guerrilla outbreak, the nationalist spirit, deeply wounded by the discrimination that is daily practiced, has as its basis the aspiration of the peasants (even though many of them are already a proletariat) to recover the land that the Yankee invader seized from them. This same central idea, though in different forms, inspired the small farmers, peasants, and slaves of the eastern estates of Cuba to close ranks and defend together the right to possess land during the thirty-year war of liberation.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 ftn01.html#ftn fn2|&amp;lt;span&amp;gt;b&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Taking account of the possibilities of development of guerrilla warfare, which is transformed with the increase in the operating potential of the guerrilla band into a war of positions, this type of warfare, despite its special character, is to be considered as an embryo, a prelude, of the other. The possibilities of growth of the guerrilla band and of changes in the mode of fight, until conventional warfare is reached, are as great as the possibilities of defeating the enemy in each of the different battles, combats, or skirmishes that take place. Therefore, the fundamental principle is that no battle, combat, or skirmish is to be fought unless it will be won. There is a malevolent definition that says: “The guerrilla fighter is the Jesuit of warfare.” By this is indicated a quality of secretiveness, of treachery, of surprise that is obviously an essential element of guerrilla warfare. It is a special kind of Jesuitism, naturally prompted by circumstances, which necessitates acting at certain moments in ways different from the romantic and sporting conceptions with which we are taught to believe war is fought.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;War is always a struggle in which each contender tries to annihilate the other. Besides using force, they will have recourse to all possible tricks and stratagems in order to achieve the goal. Military strategy and tactics are a representation by analysis of the objectives of the groups and of the means of achieving these objectives. These means contemplate taking advantage of all the weak points of the enemy. The fighting action of each individual platoon in a large army in a war of positions will present the same characteristics as those of the guerrilla band. It uses secretiveness, treachery, and surprise; and when these are not present, it is because vigilance on the other side prevents surprise. But since the guerrilla band is a division unto itself, and since there are large zones of territory not controlled by the enemy, it is always possible to carry out guerrilla attacks in such a way as to assure surprise; and it is the duty of the guerrilla fighter to do so.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Hit and run,” some call this scornfully, and this is accurate. Hit and run, wait, lie in ambush, again hit and run, and thus repeatedly, without giving any rest to the enemy. There is in all this, it would appear, a negative quality, an attitude of retreat, of avoiding frontal fights. However, this is consequent upon the general strategy of guerrilla warfare, which is the same in its ultimate end as is any warfare: to win, to annihilate the enemy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Thus, it is clear that guerrilla warfare is a phase that does not afford in itself opportunities to arrive at complete victory. It is one of the initial phases of warfare and will develop continuously until the guerrilla army in its steady growth acquires the characteristics of a regular army. At that moment it will be ready to deal final blows to the enemy and to achieve victory. Triumph will always be the product of a regular army, even though its origins are in a guerrilla army.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Just as the general of a division in a modern war does not have to die in front of his soldiers, the guerrilla fighter, who is general of himself, need not die in every battle. He is ready to give his life, but the positive quality of this guerrilla warfare is precisely that each one of the guerrilla fighters is ready to die, not to defend an ideal, but rather to convert it into reality. This is the basis, the essence of guerrilla fighting. Miraculously, a small band of men, the armed vanguard of the great popular force that supports them, goes beyond the immediate tactical objective, goes on decisively to achieve an ideal, to establish a new society, to break the old molds of the outdated, and to achieve, finally, the social justice for which they fight.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Considered thus, all these disparaged qualities acquire a true nobility, the nobility of the end at which they aim; and it becomes clear that we are not speaking of distorted means of reaching an end. This fighting attitude, this attitude of not being dismayed at any time, this inflexibility when confronting the great problems in the final objective is also the nobility of the guerrilla fighter.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;2. Guerrilla Strategy&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;In guerrilla terminology, strategy is understood as the analysis of the objectives to be achieved in light of the total military situation and the overall ways of reaching these objectives.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;To have a correct strategic appreciation from the point of view of the guerrilla band, it is necessary to analyze fundamentally what will be the enemy’s mode of action. If the final objective is always the complete destruction of the opposite force, the enemy is confronted in the case of a civil war of this kind with the standard task: he will have to achieve the total destruction of each one of the components of the guerrilla band. The guerrilla fighter, on the other hand, must analyze the resources which the enemy has for trying to achieve that outcome: the means in men, in mobility, in popular support, in armaments, in capacity of leadership on which he can count. We must make our own strategy adequate on the basis of these studies, keeping in mind always the final objective of defeating the enemy army.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;There are fundamental aspects to be studied: the armament, for example, and the manner of using this armament. The value of a tank, of an airplane, in a fight of this type must be weighed. The arms of the enemy, his ammunition, his habits must be considered; because the principal source of provision for the guerrilla force is precisely in enemy armaments. If there is a possibility of choice, we should prefer the same type as that used by the enemy, since the greatest problem of the guerrilla band is the lack of ammunition, which the opponent must provide.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;After the objectives have been fixed and analyzed, it is necessary to study the order of the steps leading to the achievement of the final objective. This should be planned in advance, even though it will be modified and adjusted as the fighting develops and unforeseen circumstances arise.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;At the outset, the essential task of the guerrilla fighter is to keep himself from being destroyed. Little by little it will be easier for the members of the guerrilla band or bands to adapt themselves to their form of life and to make flight and escape from the forces that are on the offensive an easy task, because it is performed daily. When this condition is reached, the guerrilla, having taken up inaccessible positions out of reach of the enemy, or having assembled forces that deter the enemy from attacking, ought to proceed to the gradual weakening of the enemy. This will be carried out at first at those points nearest to the points of active warfare against the guerrilla band and later will be taken deeper into enemy territory, attacking his communications, later attacking or harassing his bases of operations and his central bases, tormenting him on all sides to the full extent of the capabilities of the guerrilla forces.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The blows should be continuous. The enemy soldier in a zone of operations ought not to be allowed to sleep; his outposts ought to be attacked and liquidated systematically. At every moment the impression ought to be created that he is surrounded by a complete circle. In wooded and broken areas this effort should be maintained both day and night; in open zones that are easily penetrated by enemy patrols, at night only. In order to do all this the absolute cooperation of the people and a perfect knowledge of the ground are necessary. These two necessities affect every minute of the life of the guerrilla fighter. Therefore, along with centers for study of present and future zones of operations, intensive popular work must be undertaken to explain the motives of the revolution, its ends, and to spread the incontrovertible truth that victory of the enemy against the people is finally impossible. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Whoever does not feel this undoubted truth cannot be a guerrilla fighter&amp;lt;/span&amp;gt;.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This popular work should at first be aimed at securing secrecy; that is, each peasant, each member of the society in which action is taking place, will be asked not to mention what he sees and hears; later, help will be sought from inhabitants whose loyalty to the revolution offers greater guarantees; still later, use will be made of these persons in missions of contact, for transporting goods or arms, as guides in the zones familiar to them; still later, it is possible to arrive at organized mass action in the centers of work, of which the final result will be the general strike.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The strike is a most important factor in civil war, but in order to reach it a series of complementary conditions are necessary which do not always exist and which very rarely come to exist spontaneously. It is necessary to create these essential conditions, basically by explaining the purposes of the revolution and by demonstrating the forces of the people and their possibilities.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is also possible to have recourse to certain very homogeneous groups, which must have shown their efficacy previously in less dangerous tasks, in order to make use of another of the terrible arms of the guerrilla band, sabotage. It is possible to paralyze entire armies, to suspend the industrial life of a zone, leaving the inhabitants of a city without factories, without light, without water, without communications of any kind, without being able to risk travel by highway except at certain hours. If all this is achieved, the morale of the enemy falls, the morale of his combatant units weakens, and the fruit ripens for plucking at a precise moment.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;All this presupposes an increase in the territory included within the guerrilla action, but an excessive increase of this territory is to be avoided. It is essential always to preserve a strong base of operations and to continue strengthening it during the course of the war. Within this territory, measures of indoctrination of the inhabitants of the zone should be utilized; measures of quarantine should be taken against the irreconcilable enemies of the revolution; all the purely defensive measures, such as trenches, mines, and communications, should be perfected.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When the guerrilla band has reached a respectable power in arms and in number of combatants, it ought to proceed to the formation of new columns. This is an act similar to that of the beehive when at a given moment it releases a new queen, who goes to another region with a part of the swarm. The mother hive with the most notable guerrilla chief will stay in the less dangerous places, while the new columns will penetrate other enemy territories following the cycle already described.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A moment will arrive in which the territory occupied by the columns is too small for them; and in the advance toward regions solidly defended by the enemy, it will be necessary to confront powerful forces. At that instant the columns join, they offer a compact fighting front, and a war of positions is reached, a war carried on by regular armies. However, the former guerrilla army cannot cut itself off from its base, and it should create new guerrilla bands behind the enemy acting in the same way as the original bands operated earlier, proceeding thus to penetrate enemy territory until it is dominated.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is thus that guerrillas reach the stage of attack, of the encirclement of fortified bases, of the defeat of reinforcements, of mass action, ever more ardent, in the whole national territory, arriving finally at the objective of the war: victory.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;3. Guerrilla Tactics&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;In military language, tactics are the practical methods of achieving the grand strategic objectives.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In one sense they complement strategy and in another they are more specific rules within it. As means, tactics are much more variable, much more flexible than the final objectives, and they should be adjusted continually during the struggle. There are tactical objectives that remain constant throughout a war and others that vary. The first thing to be considered is the adjusting of guerrilla action to the action of the enemy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The fundamental characteristic of a guerrilla band is mobility. This permits it in a few minutes to move far from a specific theatre and in a few hours far even from the region, if that becomes necessary; permits it constantly to change front and avoid any type of encirclement. As the circumstances of the war require, the guerrilla band can dedicate itself exclusively to fleeing from an encirclement which is the enemy’s only way of forcing the band into a decisive fight that could be unfavorable; it can also change the battle into a counter-encirclement (small bands of men are presumably surrounded by the enemy when suddenly the enemy is surrounded by stronger contingents; or men located in a safe place serve as a lure, leading to the encirclement and annihilation of the entire troops and supply of an attacking force). Characteristic of this war of mobility is the so-called minuet, named from the analogy with the dance: the guerrilla bands encircle an enemy position, an advancing column, for example; they encircle it completely from the four points of the compass, with five or six men in each place, far enough away to avoid being encircled themselves; the fight is started at any one of the points, and the army moves toward it; the guerrilla band then retreats, always maintaining visual contact, and initiates its attack from another point. The army will repeat its action and the guerrilla band, the same. Thus, successively, it is possible to keep an enemy column immobilized, forcing it to expend large quantities of ammunition and weakening the morale of its troops without incurring great dangers.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This same tactic can be applied at nighttime, closing in more and showing greater aggressiveness, because in these conditions counter-encirclement is much more difficult. Movement by night is another important characteristic of the guerrilla band, enabling it to advance into position for an attack and, where the danger of betrayal exists, to mobilize in new territory. The numerical inferiority of the guerrilla makes it necessary that attacks always be carried out by surprise; this great advantage is what permits the guerrilla fighter to inflict losses on the enemy without suffering losses. In a fight between a hundred men on one side and ten on the other, losses are not equal where there is one casualty on each side. The enemy loss is always reparable; it amounts to only one percent of his effectives. The loss of the guerrilla band requires more time to be repaired because it involves a soldier of high specialization and is ten percent of the operating forces.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A dead soldier of the guerrillas ought never to be left with his arms and his ammunition. The duty of every guerrilla soldier whenever a companion falls is to recover immediately these extremely precious elements of the fight. In fact, the care which must be taken of ammunition and the method of using it are further characteristics of guerrilla warfare. In any combat between a regular force and a guerrilla band it is always possible to know one from the other by their different manner of fire: a great amount of firing on the part of the regular army, sporadic and accurate shots on the part of the guerrillas.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Once one of our heroes, now dead, had to employ his machine guns for nearly five minutes, burst after burst, in order to slow up the advance of enemy soldiers. This fact caused considerable confusion in our forces, because they assumed from the rhythm of fire that that key position must have been taken by the enemy, since this was one of the rare occasions where departure from the rule of saving fire had been called for because of the importance of the point being defended.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Another fundamental characteristic of the guerrilla soldier is his flexibility, his ability to adapt himself to all circumstances, and to convert to his service all of the accidents of the action. Against the rigidity of classical methods of fighting, the guerrilla fighter invents his own tactics at every minute of the fight and constantly surprises the enemy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the first place, there are only elastic positions, specific places that the enemy cannot pass, and places of diverting him. Frequently, the enemy, after easily overcoming difficulties in a gradual advance, is surprised to find himself suddenly and solidly detained without possibilities of moving forward. This is due to the fact that the guerrilla-defended positions, when they have been selected on the basis of a careful study of the ground, are invulnerable. It is not the number of attacking soldiers that counts, but the number of defending soldiers. Once that number has been placed there, it can nearly always hold off a battalion with success. It is a major task of the chiefs to choose well the moment and the place for defending a position without retreat.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The form of attack of a guerrilla army is also different; starting with surprise and fury, irresistible, it suddenly converts itself into total passivity.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The surviving enemy, resting, believes that the attacker has departed; he begins to relax, to return to the routine life of the camp or of the fortress, when suddenly a new attack bursts forth in another place, with the same characteristics, while the main body of the guerrilla band lies in wait to intercept reinforcements. At other times an outpost defending the camp will be suddenly attacked by the guerrilla, dominated, and captured. The fundamental thing is surprise and rapidity of attack.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Acts of sabotage are very important. It is necessary to distinguish clearly between sabotage, a revolutionary and highly effective method of warfare, and terrorism, a measure that is generally ineffective and indiscriminate in its results, since it often makes victims of innocent people and destroys a large number of lives that would be valuable to the revolution. Terrorism should be considered a valuable tactic when it is used to put to death some noted leader of the oppressing forces well known for his cruelty, his efficiency in repression, or other quality that makes his elimination useful. But the killing of persons of small importance is never advisable, since it brings on an increase of reprisals, including deaths.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;There is one point very much in controversy in opinions about terrorism. Many consider that its use, by provoking police oppression, hinders all more or less legal or semiclandestine contact with the masses and makes impossible unification for actions that will be necessary at a critical moment. This is correct; but it also happens that in a civil war the repression by the governmental power in certain towns is already so great that, in fact, every type of legal action is suppressed already, and any action of the masses that is not supported by arms is impossible. It is therefore necessary to be circumspect in adopting methods of this type and to consider the consequences that they may bring for the revolution. At any rate, well-managed sabotage is always a very effective arm, though it should not be employed to put means of production out of action, leaving a sector of the population paralyzed (and thus without work) unless this paralysis affects the normal life of the society. It is ridiculous to carry out sabotage against a soft-drink factory, but it is absolutely correct and advisable to carry out sabotage against a power plant. In the first case, a certain number of workers are put out of a job but nothing is done to modify the rhythm of industrial life; in the second case, there will again be displaced workers, but this is entirely justified by the paralysis of the life of the region. We will return to the technique of sabotage later.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;One of the favorite arms of the enemy army, supposed to be decisive in modern times, is aviation. Nevertheless, this has no use whatsoever during the period that guerrilla warfare is in its first stages, with small concentrations of men in rugged places. The utility of aviation lies in the systematic destruction of visible and organized defenses; and for this there must be large concentrations of men who construct these defenses, something that does not exist in this type of warfare. Planes are also potent against marches by columns through level places or places without cover; however, this latter danger is easily avoided by carrying out the marches at night.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;One of the weakest points of the enemy is transportation by road and railroad. It is virtually impossible to maintain a vigil yard by yard over a transport line, a road, or a railroad. At any point a considerable amount of explosive charge can be planted that will make the road impassable; or by exploding it at the moment that a vehicle passes, a considerable loss in lives and materiel to the enemy is caused at the same time that the road is cut.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The sources of explosives are varied. They can be brought from other zones; or use can be made of bombs seized from the dictatorship, though these do not always work; or they can be manufactured in secret laboratories within the guerrilla zone. The technique of setting them off is quite varied; their manufacture also depends upon the conditions of the guerrilla band.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In our laboratory we made powder which we used as a cap, and we invented various devices for exploding the mines at the desired moment. The ones that gave the best results were electric. The first mine that we exploded was a bomb dropped from an aircraft of the dictatorship. We adapted it by inserting various caps and adding a gun with the trigger pulled by a cord. At the moment that an enemy truck passed, the weapon was fired to set off the explosion.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;These techniques can be developed to a high degree. We have information that in Algeria, for example, tele-explosive mines, that is, mines exploded by radio at great distances from the point where they are located, are being used today against the French colonial power.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The technique of lying in ambush along roads in order to explode mines and annihilate survivors is one of the most remunerative in point of ammunition and arms. The surprised enemy does not use his ammunition and has no time to flee, so with a small expenditure of ammunition large results are achieved.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As blows are dealt the enemy, he also changes his tactics, and in place of isolated trucks, veritable motorized columns move. However, by choosing the ground well, the same result can be produced by breaking the column and concentrating forces on one vehicle. In these cases the essential elements of guerrilla tactics must always be kept in mind. These are: perfect knowledge of the ground; surveillance and foresight as to the lines of escape; vigilance over all the secondary roads that can bring support to the point of attack; intimacy with people in the zone so as to have sure help from them in respect to supplies, transport, and temporary or permanent hiding places if it becomes necessary to leave wounded companions behind; numerical superiority at a chosen point of action; total mobility; and the possibility of counting on reserves.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If all these tactical requisites are fulfilled, surprise attack along the lines of communication of the enemy yields notable dividends.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A fundamental part of guerrilla tactics is the treatment accorded the people of the zone. Even the treatment accorded the enemy is important; the norm to be followed should be an absolute inflexibility at the time of attack, an absolute inflexibility toward all the despicable elements that resort to informing and assassination, and clemency as absolute as possible toward the enemy soldiers who go into the fight performing or believing that they perform a military duty. It is a good policy, so long as there are no considerable bases of operations and invulnerable places, to take no prisoners. Survivors ought to be set free. The wounded should be cared for with all possible resources at the time of the action. Conduct toward the civil population ought to be regulated by a large respect for all the rules and traditions of the people of the zone, in order to demonstrate effectively, with deeds, the moral superiority of the guerrilla fighter over the oppressing soldier. Except in special situations, there ought to be no execution of justice without giving the criminal an opportunity to clear himself.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;4. Warfare on Favorable Ground&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;As we have already said, guerrilla fighting will not always take place in country most favorable to the employment of its tactics; but when it does, that is, when the guerrilla band is located in zones difficult to reach, either because of dense forests, steep mountains, impassable deserts or marshes, the general tactics, based on the fundamental postulates of guerrilla warfare, must always be the same.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;An important point to consider is the moment for making contact with the enemy. If the zone is so thick, so difficult that an organized army can never reach it, the guerrilla band should advance to the regions where the army can arrive and where there will be a possibility of combat.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As soon as the survival of the guerrilla band has been assured, it should fight; it must constantly go out from its refuge to fight. Its mobility does not have to be as great as in those cases where the ground is unfavorable; it must adjust itself to the capabilities of the enemy, but it is not necessary to be able to move as quickly as in places where the enemy can concentrate a large number of men in a few minutes. Neither is the nocturnal character of this warfare so important; it will be possible in many cases to carry out daytime operations, especially mobilizations by day, though subjected to enemy observation by land and air. It is also possible to persist in a military action for a much longer time, above all in the mountains; it is possible to undertake battles of long duration with very few men, and it is very probable that the arrival of enemy reinforcements at the scene of the fight can be prevented.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A close watch over the points of access is, however, an axiom never to be forgotten by the guerrilla fighter. His aggressiveness (on account of the difficulties that the enemy faces in bringing up reinforcements) can be greater, he can approach the enemy more closely, fight much more directly, more frontally, and for a longer time, though these rules may be qualified by various circumstances, such, for example, as the amount of ammunition.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Fighting on favorable ground and particularly in the mountains presents many advantages but also the inconvenience that it is difficult to capture in a single operation a considerable quantity of arms and ammunition, owing to the precautions that the enemy takes in these regions. (The guerrilla soldier must never forget the fact that it is the enemy that must serve as his source of supply of ammunition and arms.) But much more rapidly than in unfavorable ground the guerrilla band will here be able to “dig in,” that is, to form a base capable of engaging in a war of positions, where small industries may be installed as they are needed, as well as hospitals, centers for education and training, storage facilities, organs of propaganda, etc., adequately protected from aviation or from long-range artillery.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrilla band in these conditions can number many more personnel; there will be noncombatants and perhaps even a system of training in the use of the arms that eventually are to fall into the power of the guerrilla army.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The number of men that a guerrilla band can have is a matter of extremely flexible calculation adapted to the territory, to the means available of acquiring supplies, to the mass flights of oppressed people from other zones, to the arms available, to the necessities of organization. But, in any case, it is much more practicable to establish a base and expand with the support of new combatant elements.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The radius of action of a guerrilla band of this type can be as wide as conditions or the operations of other bands in adjacent territory permit. The range will be limited by the time that it takes to arrive at a zone of security from the zone of operation; assuming that marches must be made at night, it will not be possible to operate more than five or six hours away from a point of maximum security. Small guerrilla bands that work constantly at weakening a territory can go farther away from the zone of security.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The arms preferable for this type of warfare are long-range weapons requiring a small expenditure of bullets, supported by a group of automatic or semiautomatic arms. Of the rifles and machine guns that exist in the markets of the United States, one of the best is the M-1 rifle, called the Garand. However, this should be used only by people with some experience, since it has the disadvantage of expending too much ammunition. Medium-heavy arms, such as tripod machine guns, can be used on favorable ground, affording a greater margin of security for the weapon and its personnel, but they ought always to be a means of repelling an enemy and not for attack.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;An ideal composition for a guerrilla band of 25 men would be: 10 to 15 single-shot rifles and about 10 automatic arms between Garands and hand machine guns, including light and easily portable automatic arms, such as the Browning or the more modern Belgian FAL and M-14 automatic rifles. Among the hand machine guns the best are those of nine millimeters, which permit a larger transport of ammunition. The simpler its construction the better, because this increases the ease of switching parts. All this must be adjusted to the armament that the enemy uses, since the ammunition that he employs is what we are going to use when his arms fall into our hands. It is practically impossible for heavy arms to be used. Aircraft cannot see anything and cease to operate; tanks and cannons cannot do much owing to the difficulties of advancing in these zones.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A very important consideration is supply. In general, the zones of difficult access for this very reason present special problems, since there are few peasants, and therefore animal and food supplies are scarce. It is necessary to maintain stable lines of communication in order to be able always to count on a minimum of food, stockpiled, in the event of any disagreeable development.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In this kind of zone of operations the possibilities of sabotage on a large scale are generally not present; with the inaccessibility goes a lack of constructions, telephone lines, aqueducts, etc., that could be damaged by direct action.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For supply purposes it is important to have animals, among which the mule is the best in rough country. Adequate pasturage permitting good nutrition is essential. The mule can pass through extremely hilly country impossible for other animals. In the most difficult situations it is necessary to resort to transport by men. Each individual can carry twenty-five kilograms for many hours daily and for many days.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The lines of communication with the exterior should include a series of intermediate points manned by people of complete reliability, where products can be stored and where contacts can go to hide themselves at critical times. Internal lines of communication can also be created. Their extension will be determined by the stage of development reached by the guerrilla band. In some zones of operations in the recent Cuban war, telephone lines of many kilometers of length were established, roads were built, and a messenger service maintained sufficient to cover all zones in a minimum of time.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;There are also other possible means of communication, not used in the Cuban war but perfectly applicable, such as smoke signals, signals with sunshine reflected by mirrors, and carrier pigeons.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The vital necessities of the guerrillas are to maintain their arms in good condition, to capture ammunition, and, above everything else, to have adequate shoes. The first manufacturing efforts should therefore be directed toward these objectives. Shoe factories can initially be cobbler installations that replace half soles on old shoes, expanding afterwards into a series of organized factories with a good average daily production of shoes. The manufacture of powder is fairly simple; and much can be accomplished by having a small laboratory and bringing in the necessary materials from outside. Mined areas constitute a grave danger for the enemy; large areas can be mined for simultaneous explosion, destroying up to hundreds of men.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;5. Warfare on Unfavorable Ground&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;In order to carry on warfare in country that is not very hilly, lacks forests, and has many roads, all the fundamental requisites of guerrilla warfare must be observed; only the forms will be altered. The quantity, not the quality, of guerrilla warfare will change. For example, following the same order as before, the mobility of this type of guerrilla should be extraordinary; strikes should be made preferably at night; they should be extremely rapid, but the guerrilla should move to places different from the starting point, the farthest possible from the scene of action, assuming that there is no place secure from the repressive forces that the guerrilla can use as its garrison.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A man can walk between 30 and 50 kilometers during the night hours; it is possible also to march during the first hours of daylight, unless the zones of operation are closely watched or there is danger that people in the vicinity, seeing the passing troops, will notify the pursuing army of the location of the guerrilla band and its route. It is always preferable in these cases to operate at night with the greatest possible silence both before and after the action; the first hours of night are best. Here, too, there are exceptions to the general rule, since at times the dawn hours will be preferable. It is never wise to habituate the enemy to a certain form of warfare; it is necessary to vary constantly the places, the hours, and the forms of operation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We have already said that the action cannot endure for long, but must be rapid; it must be of a high degree of effectiveness, last a few minutes, and be followed by an immediate withdrawal. The arms employed here will not be the same as in the case of actions on favorable ground; a large quantity of automatic weapons is to be preferred. In night attacks, marksmanship is not the determining factor, but rather concentration of fire; the more automatic arms firing at short distance, the more possibilities there are of annihilating the enemy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Also, the use of mines in roads and the destruction of bridges are tactics of great importance. Attacks by the guerrilla will be less aggressive so far as the persistence and continuation are concerned, but they can be very violent, and they can utilize different arms, such as mines and the shotgun. Against open vehicles heavily loaded with men, which is the usual method of transporting troops, and even against closed vehicles that do not have special defenses—against buses, for example—the shotgun is a tremendous weapon. A shotgun loaded with large shot is the most effective. This is not a secret of guerrilla fighters; it is used also in big wars. The Americans used shotgun platoons armed with high-quality weapons and bayonets for assaulting machine-gun nests.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;There is an important problem to explain, that of ammunition; this will almost always be taken from the enemy. It is therefore necessary to strike blows where there will be the absolute assurance of restoring the ammunition expended, unless there are large reserves in secure places. In other words, an annihilating attack against a group of men is not to be undertaken at the risk of expending all the ammunition without being able to replace it. Always in guerrilla tactics it is necessary to keep in mind the grave problem of procuring the war materiel necessary for continuing the fight. For this reason, guerrilla arms ought to be the same as those used by the enemy, except for weapons such as revolvers and shotguns, for which the ammunition can be obtained in the zone itself or in the cities.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The number of men that a guerrilla band of this type should include does not exceed ten to fifteen. In forming a single combat unit it is of great importance always to consider the limitations on numbers: ten, twelve, fifteen men can hide anywhere and at the same time can help each other in putting up a powerful resistance to the enemy. Four or five would perhaps be too small a number, but when the number exceeds ten, the possibility that the enemy will discover them in their camp or on the march is much greater.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Remember that the velocity of the guerrilla band on the march is equal to the velocity of its slowest man. It is more difficult to find uniformity of marching speed with twenty, thirty, or forty men than with ten. And the guerrilla fighter on the plain must be fundamentally a runner. Here the practice of hitting and running acquires its maximum use. The guerrilla bands on the plain suffer the enormous inconvenience of being subject to a rapid encirclement and of not having sure places where they can set up a firm resistance; therefore, they must live in conditions of absolute secrecy for a long time, since it would be dangerous to trust any neighbor whose fidelity is not perfectly established. The reprisals of the enemy are so violent, usually so brutal, inflicted not only on the head of the family but frequently on the women and children as well, that pressure on individuals lacking firmness may result at any moment in their giving way and revealing information as to where the guerrilla band is located and how it is operating. This would immediately produce an encirclement with consequences always disagreeable, although not necessarily fatal. When conditions, the quantity of arms, and the state of insurrection of the people call for an increase in the number of men, the guerrilla band should be divided. If it is necessary, all can rejoin at a given moment to deal a blow, but in such a way that immediately afterwards they can disperse toward separate zones, again divided into small groups of ten, twelve, or fifteen men.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is entirely feasible to organize whole armies under a single command and to assure respect and obedience to this command without the necessity of being in a single group. Therefore, the election of the guerrilla chiefs and the certainty that they coordinate ideologically and personally with the overall chief of the zone are very important.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The bazooka is a heavy weapon that can be used by the guerrilla band because of its easy portability and operation. Today the rifle-fired anti-tank grenade can replace it. Naturally, it will be a weapon taken from the enemy. The bazooka is ideal for firing on armored vehicles, and even on unarmored vehicles that are loaded with troops, and for taking small military bases of few men in a short time; but it is important to point out that not more than three shells per man can be carried, and this only with considerable exertion.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As for the utilization of heavy arms taken from the enemy, naturally, nothing is to be scorned. But there are weapons such as the tripod machine gun, the heavy fifty-millimeter machine gun, etc., that, when captured, can be utilized with a willingness to lose them again. In other words, in the unfavorable conditions that we are now analyzing, a battle to defend a heavy machine gun or other weapon of this type cannot be allowed; they are simply to be used until the tactical moment when they must be abandoned. In our Cuban war of liberation, to abandon a weapon constituted a grave offense, and there was never any case where the necessity arose. Nevertheless, we mention this case in order to explain clearly the only situation in which abandonment would not constitute an occasion for reproaches. On unfavorable ground, the guerrilla weapon is the personal weapon of rapid fire.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Easy access to the zone usually means that it will be habitable and that there will be a peasant population in these places. This facilitates supply enormously. Having trustworthy people and making contact with establishments that provide supplies to the population, it is possible to maintain a guerrilla band perfectly well without having to devote time or money to long and dangerous lines of communication. Also, it is well to reiterate that the smaller the number of men, the easier it will be to procure food for them. Essential supplies such as bedding, waterproof material, mosquito netting, shoes, medicines, and food will be found directly in the zone, since they are things of daily use by its inhabitants.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Communications will be much easier in the sense of being able to count on a larger number of men and more roads; but they will be more difficult as a problem of security for messages between distant points, since it will be necessary to rely on a series of contacts that have to be trusted. There will be the danger of an eventual capture of one of the messengers, who are constantly crossing enemy zones. If the messages are of small importance, they should be oral; if of great importance, code writing should be used. Experience shows that transmission by word of mouth greatly distorts any communication.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For these same reasons, manufacture will have much less importance, at the same time that it would be much more difficult to carry it out. It will not be possible to have factories making shoes or arms. Practically speaking, manufacture will have to be limited to small shops, carefully hidden, where shotgun shells can be recharged and mines, simple grenades, and other minimum necessities of the moment manufactured. On the other hand, it is possible to make use of all the friendly shops of the zone for such work as is necessary.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This brings us to two consequences that flow logically from what has been said. One of them is that the favorable conditions for establishing a permanent camp in guerrilla warfare are inverse to the degree of productive development of a place. All favorable conditions, all facilities of life normally induce men to settle; but for the guerrilla band the opposite is the case. The more facilities there are for social life, the more nomadic, the more uncertain the life of the guerrilla fighter. These really are the results of one and the same principle. The title of this section is “Warfare on Unfavorable Ground,” because everything that is favorable to human life, communications, urban and semiurban concentrations of large numbers of people, land easily worked by machine: all these place the guerrilla fighter in a disadvantageous situation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The second conclusion is that if guerrilla fighting must include the extremely important factor of work on the masses, this work is even more important in the unfavorable zones, where a single enemy attack can produce a catastrophe. Indoctrination should be continuous, and so should be the struggle for unity of the workers, of the peasants, and of other social classes that live in the zone, in order to achieve toward the guerrilla fighters a maximum homogeneity of attitude. This task with the masses, this constant work at the huge problem of relations of the guerrilla band with the inhabitants of the zone, must also govern the attitude to be taken toward the case of an individual recalcitrant enemy soldier: he should be eliminated without hesitation when he is dangerous. In this respect the guerrilla band must be drastic. Enemies cannot be permitted to exist within the zone of operations in places that offer no security.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;6. Suburban Warfare&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;If during the war the guerrilla bands close in on cities and penetrate the surrounding country in such a way as to be able to establish themselves in conditions of some security, it will be necessary to give these suburban bands a special education, or rather, a special organization.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is fundamental to recognize that a suburban guerrilla band can never spring up of its own accord. It will be born only after certain conditions necessary for its survival have been created. Therefore, the suburban guerrilla will always be under the direct orders of chiefs located in another zone. The function of this guerrilla band will not be to carry out independent actions but to coordinate its activities with overall strategic plans in such a way as to support the action of larger groups situated in another area, contributing specifically to the success of a fixed tactical objective, without the operational freedom of guerrilla bands of the other types. For example, a suburban band will not be able to choose among the operations of destroying telephone lines, moving to make attacks in another locality, and surprising a patrol of soldiers on a distant road; it will do exactly what it is told. If its function is to cut down telephone poles or electric wires, to destroy sewers, railroads, or water mains, it will limit itself to carrying out these tasks efficiently.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It ought not to number more than four or five men. The limitation on numbers is important, because the suburban guerrilla must be considered as situated in exceptionally unfavorable ground, where the vigilance of the enemy will be much greater and the possibilities of reprisals as well as of betrayal are increased enormously. Another aggravating circumstance is that the suburban guerrilla band cannot depart far from the places where it is going to operate. To speed of action and withdrawal there must be added a limitation on the distance of withdrawal from the scene of action and the need to remain totally hidden during the daytime. This is a nocturnal guerrilla band in the extreme, without possibilities of changing its manner of operating until the insurrection is so far advanced that it can take part as an active combatant in the siege of the city.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The essential qualities of the guerrilla fighter in this situation are discipline (perhaps in the highest degree of all) and discretion. He cannot count on more than two or three friendly houses that will provide food; it is almost certain that an encirclement in these conditions will be equivalent to death. Weapons, furthermore, will not be of the same kind as those of the other groups. They will be for personal defense, of the type that do not hinder a rapid flight or betray a secure hiding place. As their armament the band ought to have not more than one carbine or one sawed-off shotgun, or perhaps two, with pistols for the other members.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;They will concentrate their action on prescribed sabotage and never carry out armed attacks, except by surprising one or two members or agents of the enemy troops.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For sabotage they need a full set of instruments. The guerrilla fighter must have good saws, large quantities of dynamite, picks and shovels, apparatus for lifting rails, and, in general, adequate mechanical equipment for the work to be carried out. This should be hidden in places that are secure but easily accessible to the hands that will need to use it.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If there is more than one guerrilla band, they will all be under a single chief who will give orders as to the necessary tasks through contacts of proven trustworthiness who live openly as ordinary citizens. In certain cases the guerrilla fighter will be able to maintain his peacetime work, but this is very difficult. Practically speaking, the suburban guerrilla band is a group of men who are already outside the law, in a condition of war, situated as unfavorably as we have described.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The importance of a suburban struggle has usually been underestimated; it is really very great. A good operation of this type extended over a wide area paralyzes almost completely the commercial and industrial life of the sector and places the entire population in a situation of unrest, of anguish, almost of impatience for the development of violent events that will relieve the period of suspense. If, from the first moment of the war, thought is taken for the future possibility of this type of fight and an organization of specialists started, a much more rapid action will be assured, and with it a saving of lives and of the priceless time of the nation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;The Guerrilla Band&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;1. The Guerrilla Fighter: Social Reformer&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;We have already described the guerrilla fighter as one who shares the longing of the people for liberation and who, once peaceful means are exhausted, initiates the fight and converts himself into an armed vanguard of the fighting people. From the very beginning of the struggle he has the intention of destroying an unjust order and therefore an intention, more or less hidden, to replace the old with something new.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We have also already said that in the conditions that prevail, at least in America and in almost all countries with deficient economic development, it is the countryside that offers ideal conditions for the fight. Therefore, the foundation of the social structure that the guerrilla fighter will build begins with changes in the ownership of agrarian property.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The banner of the fight throughout this period will be agrarian reform. At first, this goal may or may not be completely delineated in its extent and limits; it may simply refer to the age-old hunger of the peasant for the land on which he works or wishes to work.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The conditions in which the agrarian reform will be realized depend upon the conditions which existed before the struggle began, and on the social depth of the struggle. But the guerrilla fighter, as a person conscious of a role in the vanguard of the people, must have a moral conduct that shows him to be a true priest of the reform to which he aspires. To the stoicism imposed by the difficult conditions of warfare should be added an austerity born of rigid self-control that will prevent a single excess, a single slip, whatever the circumstances. The guerrilla soldier should be an ascetic.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As for social relations, these will vary with the development of the war. At the beginning it will not be possible to attempt any changes in the social order.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Merchandise that cannot be paid for in cash will be paid for with bonds; and these should be redeemed at the first opportunity.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The peasant must always be helped technically, economically, morally, and culturally. The guerrilla fighter will be a sort of guiding angel who has fallen into the zone, helping the poor always and bothering the rich as little as possible in the first phases of the war. But this war will continue on its course; contradictions will continuously become sharper; the moment will arrive when many of those who regarded the revolution with a certain sympathy at the outset will place themselves in a position diametrically opposed, and they will take the first step into battle against the popular forces. At that moment the guerrilla fighter should act to make himself into the standard bearer of the cause of the people, punishing every betrayal with justice. Private property should acquire in the war zones its social function. For example, excess land and livestock not essential for the maintenance of a wealthy family should pass into the hands of the people and be distributed equitably and justly.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The right of the owners to receive payment for possessions used for the social good ought always to be respected; but this payment will be made in bonds (“bonds of hope,” as they were called by our teacher, General Bayo,&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 ftn01.html#ftn fn3|&amp;lt;span&amp;gt;c&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; referring to the common interest that is thereby established between debtor and creditor).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The land and property of notorious and active enemies of the revolution should pass immediately into the hands of the revolutionary forces. Furthermore, taking advantage of the heat of the war—those moments in which human fraternity reaches its highest intensity—all kinds of cooperative work, as much as the mentality of the inhabitants will permit, ought to be stimulated.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrilla fighter as a social reformer should not only provide an example in his own life, but he ought also constantly to give orientation in ideological problems, explaining what he knows and what he wishes to do at the right time. He will also make use of what he learns as the months or years of the war strengthen his revolutionary convictions, making him more radical as the potency of arms is demonstrated, as the outlook of the inhabitants becomes a part of his spirit and of his own life, and as he understands the justice and the vital necessity of a series of changes of which the theoretical importance appeared to him before, but devoid of practical urgency.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This development occurs very often, because the initiators of guerrilla warfare, or rather the directors of guerrilla warfare, are not men who have bent their backs day after day over the furrow. They are men who understand the necessity for changes in the social treatment accorded peasants, without having suffered in the usual case this bitter treatment in their own persons. It happens then (I am drawing on the Cuban experience and enlarging it) that a genuine interaction is produced between these leaders who with their acts teach the people the fundamental importance of the armed fight, and the people themselves who rise in rebellion and teach the leaders these practical necessities of which we speak. Thus, as a product of this interaction between the guerrilla fighter and his people, a progressive radicalization appears which further accentuates the revolutionary characteristics of the movement and gives it a national scope.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;2. The Guerrilla Fighter as Combatant&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The life and activities of the guerrilla fighter, sketched thus in their general lines, call for a series of physical, mental, and moral qualities needed for adapting oneself to prevailing conditions and for fulfilling completely any mission assigned.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;To the question as to what the guerrilla soldier should be like, the first answer is that he should preferably be an inhabitant of the zone. If this is the case, he will have friends who will help him; if he belongs to the zone itself, he will know it (and this knowledge of the ground is one of the most important factors in guerrilla warfare); and since he will be habituated to local peculiarities, he will be able to do better work, not to mention that he will add to all this the enthusiasm that arises from defending his own people and fighting to change a social regime that hurts his own world.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrilla combatant is a night combatant; to say this is to say at the same time that he must have all the special qualities that such fighting requires. He must be cunning and able to march to the place of attack across plains or mountains without anybody’s noticing him, and then to fall upon the enemy, taking advantage of the factor of surprise, which deserves to be emphasized again as important in this type of fight. After causing panic by this surprise, he should launch himself into the fight implacably without permitting a single weakness in his companions and taking advantage of every sign of weakness on the part of the enemy. Striking like a tornado, destroying all, giving no quarter unless the tactical circumstances call for it, judging those who must be judged, sowing panic among the enemy combatants, he nevertheless treats defenseless prisoners benevolently and shows respect for the dead.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A wounded enemy should be treated with care and respect unless his former life has made him liable to a death penalty, in which case he will be treated in accordance with his deserts. What can never be done is to keep prisoners, unless a secure base of operations, invulnerable to the enemy, has been established. Otherwise, the prisoner will become a dangerous menace to the security of the inhabitants of the region or to the guerrilla band itself because of the information that he can give upon rejoining the enemy army. If he has not been a notorious criminal, he should be set free after receiving a lecture.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrilla combatant ought to risk his life whenever necessary and be ready to die without the least sign of doubt; but, at the same time, he ought to be cautious and never expose himself unnecessarily. All possible precautions ought to be taken to avoid a defeat or an annihilation. For this reason it is extremely important in every fight to maintain vigilance over all the points from which enemy reinforcements may arrive and to take precautions against an encirclement, the consequences of which are usually not physically disastrous but which damage morale by causing a loss of faith in the prospects of the struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;However, he ought to be audacious, and, after carefully analyzing the dangers and possibilities in an action, always ready to take an optimistic attitude toward circumstances and to see reasons for a favorable decision even in moments when the analysis of the adverse and favorable conditions does not show an appreciable positive balance.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;To be able to survive in the midst of these conditions of life and enemy action, the guerrilla fighter must have a degree of adaptability that will permit him to identify himself with the environment in which he lives, to become a part of it, and to take advantage of it as his ally to the maximum possible extent. He also needs a faculty of rapid comprehension and an instantaneous inventiveness that will permit him to change his tactics according to the dominant course of the action.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;These faculties of adaptability and inventiveness in popular armies are what ruin the statistics of the warlords and cause them to waver.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrilla fighter must never for any reason leave a wounded companion at the mercy of the enemy troops, because this would be leaving him to an almost certain death. At whatever cost he must be removed from the zone of combat to a secure place. The greatest exertions and the greatest risks must be taken in this task. The guerrilla soldier must be an extraordinary companion.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;At the same time he ought to be close-mouthed. Everything that is said and done before him should be kept strictly in his own mind. He ought never to permit himself a single useless word, even with his own comrades in arms, since the enemy will always try to introduce spies into the ranks of the guerrilla band in order to discover its plans, location, and means of life.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Besides the moral qualities that we have mentioned, the guerrilla fighter should possess a series of very important physical qualities. He must be indefatigable. He must be able to produce another effort at the moment when weariness seems intolerable. Profound conviction, expressed in every line of his face, forces him to take another step; and this not the last one, since it will be followed by another and another and another until he arrives at the place designated by his chiefs.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;He ought to be able to endure extremities, to withstand not only the privations of food, water, clothing, and shelter to which he is subjected frequently, but also the sickness and wounds that often must be cured by nature without much help from the surgeon. This is all the more necessary because usually the individual who leaves the guerrilla zone to recover from sickness or wounds will be assassinated by the enemy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;To meet these conditions he needs an iron constitution that will enable him to resist all these adversities without falling ill and to make of his hunted animal’s life one more factor of strength. With the help of his natural adaptability, he becomes a part of the land itself where he fights.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;All these considerations bring us to ask: What is the ideal age for the guerrilla fighter? These limits are always very difficult to state precisely, because individual and social peculiarities change the figure. A peasant, for example, will be much more resistant than a man from the city. A city dweller who is accustomed to physical exercise and a healthy life will be much more efficient than a man who has lived all his life behind a desk. But generally the maximum age of combatants in the completely nomadic stage of the guerrilla struggle ought not to exceed forty years, although there will be exceptional cases, above all among the peasants. One of the heroes of our struggle, Comandante Crescencio Pérez, entered the Sierra at 65 years of age and was immediately one of the most useful men in the troop.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We might also ask if the members of the guerrilla band should be drawn from a certain social class. It has already been said that this social composition ought to be adjusted to that of the zone chosen for the center of operations, which is to say that the combatant nucleus of the guerrilla army ought to be made up of peasants. The peasant is evidently the best soldier; but the other strata of the population are not by any means to be excluded nor deprived of the opportunity to fight for a just cause. Individual exceptions are also very important in this respect.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We have not yet fixed the lower limit of age. We believe that minors less than sixteen years of age ought not to be accepted for the fight, except in very special circumstances. In general, these young boys, nearly children, do not have sufficient development to bear up under the work, the weather, and the suffering to which they will be subjected.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The best age for a guerrilla fighter varies between 25 and 35 years, a stage in which the life of most persons has assumed definite shape. Whoever sets out at that age, abandoning his home, his children, and his entire world, must have thought well of his responsibility and reached a firm decision not to retreat a step. There are extraordinary cases of children who, as combatants, have reached the highest ranks of our rebel army, but this is not the usual case. For every one of them who displayed great fighting qualities, there were tens who ought to have been returned to their homes and who frequently constituted a dangerous burden for the guerrilla band.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrilla fighter, as we have said, is a soldier who carries his house on his back like the snail; therefore, he must arrange his knapsack in such a way that the smallest quantity of utensils will render the greatest possible service. He will carry only the indispensable, but he will take care of it at all times as something fundamental and not to be lost except in extremely adverse situations.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;His armament will also be only that which he can carry on his own. Reprovisioning is very difficult, above all with bullets. To keep them dry, always to keep them clean, to count them one by one so that none is lost: these are the watchwords. And the gun ought always to be kept clean, well greased, and with the barrel shining. It is advisable for the chief of each group to impose some penalty or punishment on those who do not maintain their armaments in these conditions.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;People with such notable devotion and firmness must have an ideal that sustains them in the adverse conditions that we have described. This ideal is simple, without great pretensions, and in general does not go very far; but it is so firm, so clear that one will give his life for it without the least hesitation. With almost all peasants this ideal is the right to have and work a piece of land of their own and to enjoy just social treatment. Among workers it is to have work, to receive an adequate wage as well as just social treatment. Among students and professional people more abstract ideas such as liberty are found to be motives for the fight.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This brings us to the question: What is the life of the guerrilla fighter like? His normal life is the long hike. Let us take as an example a mountain guerrilla fighter located in wooded regions under constant harassment by the enemy. In these conditions the guerrilla band moves during daylight hours, without eating, in order to change its position; when night arrives, camp is set up in a clearing near a water supply according to a routine, each group assembling in order to eat in common; at dusk the fires are lighted with whatever is at hand.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrilla fighter eats when he can and everything he can. Sometimes fabulous feasts disappear in the gullet of the combatant; at other times he fasts for two or three days without suffering any diminution in his capacity for work.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;His house will be the open sky; between it and his hammock he places a sheet of waterproof nylon and beneath the cloth and hammock he places his knapsack, gun, and ammunition, which are the treasures of the guerrilla fighter. At times it is not wise for shoes to be removed, because of the possibility of a surprise attack by the enemy. Shoes are another of his precious treasures. Whoever has a pair of them has the security of a happy existence within the limits of the prevailing circumstances.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Thus, the guerrilla fighter will live for days without approaching any inhabited place, avoiding all contact that has not been previously arranged, staying in the wildest zones, knowing hunger, at times thirst, cold, heat; sweating during the continuous marches, letting the sweat dry on his body and adding to it new sweat without any possibility of regular cleanliness (although this also depends somewhat upon the individual disposition, as does everything else).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;During the recent war, upon entering the village of El Uvero following a march of sixteen kilometers and a fight of two hours and forty-five minutes in a hot sun (all added to several days passed in very adverse conditions along the sea with intense heat from a boiling sun), our bodies gave off a peculiar and offensive odor that repelled anyone who came near. Our noses were completely habituated to this type of life; the hammocks of guerrilla fighters are known for their characteristic, individual odor.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In such conditions breaking camp ought to be done rapidly, leaving no traces behind; vigilance must be extreme. For every ten men sleeping there ought to be one or two on watch, with the sentinels being changed continually and a sharp vigil being maintained over all entrances to the camp.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Campaign life teaches several tricks for preparing meals, some to help speed their preparation, others to add seasoning with little things found in the forest, still others for inventing new dishes that give a more varied character to the guerrilla menu, which is composed mainly of roots, grains, salt, a little oil or lard, and, very sporadically, pieces of the meat of some animal that has been slain. This refers to the life of a group operating in tropical sectors.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Within the framework of the combatant life, the most interesting event, the one that carries all to a convulsion of joy and puts new vigor in everybody’s steps, is the battle. The battle, climax of the guerrilla life, is sought at an opportune moment either when an enemy encampment sufficiently weak to be annihilated has been located and investigated, or when an enemy column is advancing directly toward the territory occupied by the liberating force. The two cases are different.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Against an encampment the action will be a thin encirclement and fundamentally will become a hunt for the members of the columns that come to break the encirclement. An entrenched enemy is never the favorite prey of the guerrilla fighter; he prefers his enemy to be on the move, nervous, not knowing the ground, fearful of everything and without natural protections for defense. Whoever is behind a parapet with powerful arms for repelling an offensive will never be in the plight, however bad his situation, of a long column that is attacked suddenly in two or three places and cut. If the attackers are not able to encircle the column and destroy it totally, they will retire prior to any counteraction.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If there is no possibility of defeating those entrenched in a camp by means of hunger or thirst or by a direct assault, the guerrilla ought to retire after the encirclement has yielded its fruits of destruction in the relieving columns. In cases where the guerrilla column is too weak and the invading column too strong, the action should be concentrated upon the vanguard. There should be a special preference for this tactic, whatever the hoped-for result, since after the leading ranks have been struck several times, thus diffusing among the soldiers the news that death is constantly occurring to those in the van, the reluctance to occupy those places will provoke nothing less than mutiny. Therefore, attacks ought to be made on that point even if they are also made at other points of the column.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The facility with which the guerrilla fighter can perform his function and adapt himself to the environment will depend upon his equipment. Even though joined with others in small groups, he has individual characteristics. He should have in his knapsack, besides his regular shelter, everything necessary to survival in case he finds himself alone for some time.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In giving the list of equipment we will refer essentially to that which should be carried by an individual located in rough country at the beginning of a war, with frequent rainfall, some cold weather, and harassment by the enemy; in other words, we place ourselves in the situation that existed at the beginning of the Cuban war of liberation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The equipment of the guerrilla fighter is divided into the essential and the accessory. Among the first is a hammock. This provides adequate rest; it is easy to find two trees from which it can be strung; and, in cases where one sleeps on the ground, it can serve as a mattress. Whenever it is raining or the ground is wet, a frequent occurrence in tropical mountain zones, the hammock is indispensable for sleeping. A piece of waterproof nylon cloth is its complement. The nylon should be large enough to cover the hammock when tied from its four corners, and with a line strung through the center to the same trees from which the hammock hangs. This last line serves to make the nylon into a kind of tent by raising a center ridge and causing it to shed water.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A blanket is indispensable, because it is cold in the mountains at night. It is also necessary to carry a garment such as a jacket or coat which will enable one to bear the extreme changes of temperature. Clothing should consist of rough work trousers and shirt, which may or may not be of a uniform cloth. Shoes should be of the best possible construction and also, since without good shoes marches are very difficult, they should be one of the first articles laid up in reserve.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Since the guerrilla fighter carries his house in his knapsack, the latter is very important. The more primitive types may be made from any kind of sack carried by two ropes, but those of canvas found in the market or made by a harness maker are preferable. The guerrilla fighter ought always to carry some personal food besides that which the troop carries or consumes in its camps. Indispensable articles are: lard or oil, which is necessary for fat consumption; canned goods, which should not be consumed except in circumstances where food for cooking cannot be found or when there are too many cans and their weight impedes the march; preserved fish, which has great nutritional value; condensed milk, which is also nourishing, particularly on account of the large quantity of sugar that it contains; some sweet for its good taste. Powdered milk can also be carried. Sugar is another essential part of the supplies, as is salt, without which life becomes sheer martyrdom, and something that serves to season the meals, such as onion, garlic, etc., according to the characteristics of the country. This completes the category of the essentials.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrilla fighter should carry a plate, knife, and fork, camping style, which will serve all the various necessary functions. The plate can be a camping or military type or a pan that is usable for cooking anything from a piece of meat to a “malanga” or a potato, or for brewing tea or coffee.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;To care for the rifle, special greases are necessary; and these must be carefully administered—sewing machine oil is very good if there is no special oil available. Also needed are cloths that will serve for cleaning the arms frequently and a rod for cleaning the gun inside, something that ought to be done often. The ammunition belt can be of commercial type or homemade, according to the circumstances, but it ought to be so made that not a single bullet will be lost. Ammunition is the basis of the fight without which everything else would be in vain; it must be cared for like gold.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A canteen or a bottle for water is essential, since it will frequently be necessary to drink in a situation where water is not available. Among medicines, those of general use should be carried: for example, penicillin or some other type of antibiotic, preferably the types taken orally, carefully closed; medicines for lowering fever, such as aspirin; and others adapted to treating the endemic diseases of the area. These may be tablets against malaria, sulfas for diarrhea, medicines against parasites of all types; in other words, fit the medicine to the characteristics of the region. It is advisable in places where there are poisonous animals to carry appropriate injections. Surgical instruments will complete the medical equipment. Small personal items for taking care of less important injuries should also be included.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A customary and extremely important comfort in the life of the guerrilla fighter is a smoke, whether cigars, cigarettes, or pipe tobacco; a smoke in moments of rest is a great friend to the solitary soldier. Pipes are useful, because they permit using to the extreme all tobacco that remains in the butts of cigars and cigarettes at time of scarcity. Matches are extremely important, not only for lighting a smoke, but also for starting fires; this is one of the great problems in the forest in rainy periods. It is preferable to carry both matches and a lighter, so that if the lighter runs out of fuel, matches remain as a substitute.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Soap should be carried, not only for personal cleanliness, but for washing eating utensils, because intestinal infections or irritations are frequent and can be caused by spoiled food left on dirty cookware. With this set of equipment, the guerrilla fighter can be assured that he will be able to live in the forest under adverse conditions, no matter how bad, for as long as is necessary to dominate the situation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;There are accessories that at times are useful and others that constitute a bother but are very useful. The compass is one of these; at the outset this will be used a great deal in gaining orientation, but little by little knowledge of the country will make it unnecessary. In mountainous regions a compass is not of much use, since the route it indicates will usually be cut off by impassable obstacles. Another useful article is an extra nylon cloth for covering all equipment when it rains. Remember that rain in tropical countries is continuous during certain months and that water is the enemy of all the things that the guerrilla fighter must carry: food, ammunition, medicine, paper, and clothing.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A change of clothing can be carried, but this is usually a mark of inexperience. The usual custom is to carry no more than an extra pair of pants, eliminating extra underwear and other articles, such as towels. The life of the guerrilla fighter teaches him to conserve his energy in carrying his knapsack from one place to another, and he will, little by little, get rid of everything that does not have essential value.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In addition to a piece of soap, useful for washing utensils as well as for personal cleanliness, a toothbrush and paste should be carried. It is worthwhile also to carry a book, which will be exchanged with other members of the band. These books can be good biographies of past heroes, histories, or economic geographies, preferably of the country, and works of general character that will serve to raise the cultural level of the soldiers and discourage the tendency toward gambling or other undesirable forms of passing the time. There are periods of boredom in the life of the guerrilla fighter.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Whenever there is extra space in the knapsack, it ought to be used for food, except in those zones where the food supply is easy and sure. Sweets or food of lesser importance complementing the basic items can be carried. Crackers can be one of these, although they occupy a large space and break up into crumbs. In thick forests a machete is useful; in very wet places a small bottle of gasoline or light resinous wood, such as pine, for kindling will make firebuilding easier when the wood is wet.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A small notebook and pen or pencil for taking notes and for letters to the outside or communication with other guerrilla bands ought always to be a part of the guerrilla fighter’s equipment. Pieces of string or rope should be kept available; these have many uses. Also needles, thread, and buttons for clothing. The guerrilla fighter who carries this equipment will have a solid house on his back, rather heavy but furnished to assure a comfortable life during the hardships of the campaign.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;3. Organization of a Guerrilla Band&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;No rigid scheme can be offered for the organization of a guerrilla band; there will be innumerable differences according to the environment in which it is to operate. For convenience of exposition we will suppose that our experience has a universal application, but it should be kept in mind always that there will possibly be new forms that comport better with the particular characteristics of a given armed group.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The size of the component units of the guerrilla force is one of the most difficult problems to deal with: there will be different numbers of men and different compositions of the troop, as we have already explained. Let us suppose a force situated in favorable ground, mountainous, with conditions not so bad as to necessitate perpetual flight, but not so good as to afford a base of operations. The combat units of an armed force thus situated ought to number not more than one hundred and fifty men, and even this number is rather high; ideal would be a unit of about one hundred men. This constitutes a column, and in the Cuban organization is commanded by a comandante. It should be remembered that in our war the grades of corporal and sergeant were omitted because they were considered reminiscent of the tyranny.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 ftn01.html#ftn fn4|&amp;lt;span&amp;gt;d&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;On this premise, the comandante commands this whole force of one hundred to one hundred and fifty men; and there will be as many captains as there are groups of thirty to forty men. The captain has the function of directing and unifying his platoon, making it fight almost always as a unit, and looking after the distribution of men and the general organization. In guerrilla warfare, the squad is the functional unit. Each squad, made up of approximately eight to twelve men, is commanded by a lieutenant, who performs for his group functions analogous to those of the captain, to whom he must always be in constant subordination.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The operational tendency of the guerrilla band to function in small groups makes the squad the true unit. Eight to ten men are the maximum that can act as a unit in a fight in these conditions: therefore, the squad, which will frequently be separated from the captain even though they fight on the same front, will operate under the orders of its lieutenant; there are exceptions, of course. A squad should not be broken up nor kept dispersed at times when there is no fighting. Each squad and platoon should know who the immediate successor is in case the chief falls, and these persons should be sufficiently trained to be able to take over their new responsibilities immediately.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;One of the fundamental problems of the troop is food supply; in this, everyone from the last man to the chief must be treated alike. This acquires a high importance, not only because of the chronic shortage of supplies, but also because meals are the only events that take place daily. The troops, who have a keen sense of justice, measure the rations with a sharp eye; the least favoritism for anyone ought never to be permitted. If in certain circumstances the meal is served to the whole column, a regular order should be established and observed strictly, and at the same time the quantity and quality of food given to each one ought to be carefully checked. In the distribution of clothing the problem is different, these being articles of individual use. Here two considerations prevail: first, the demand for necessities of those who need them, which will almost always be greater than the supply; and, second, the length of service and merits of each one of the applicants. The length of service and merits, something very difficult to fix exactly, should be noted in special booklets by one assigned this responsibility under the direct supervision of the chief of the column. The same should be said about other articles that become available and are of individual rather than collective utility. Tobacco and cigarettes ought to be distributed according to the general rule of equal treatment for everybody.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This task of distribution should be a specifically assigned responsibility. It is preferable that the persons designated be attached directly to the command. The command performs, therefore, administrative tasks of liaison which are very important, as well as all the other special tasks that are necessary. Officers of the greatest intelligence ought to be in it. Soldiers attached to the command ought to be alert and of maximum dedication, since their burdens will usually be greater than those borne by the rest of the troop. Nevertheless, they can have no special treatment at mealtime.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Each guerrilla fighter carries his complete equipment; there is also a series of implements of use to the group that should be equitably distributed within the column. For this, too, rules can be established, depending upon the number of unarmed persons in the troop. One system is to distribute all extra materiel, such as medicines, medical or dental or surgical instruments, extra food, clothing, general supplies, and heavy weapons equally among all platoons, which will then be responsible for their custody. Each captain will distribute these supplies among the squads, and each chief of a squad will distribute them among his men. Another solution, which can be used when a part of the troop is not armed, is to create special squads or platoons assigned to transport; this works out well, since it leaves the soldier who already has the weight and responsibility of his rifle free of extra cargo. In this way, danger of losing materiel is reduced, since it is concentrated; and at the same time there is an incentive for the porter to carry more and to carry better and to demonstrate more enthusiasm, since in this way he will win his right to a weapon in the future. These platoons will march in the rear positions and will have the same duties and the same treatment as the rest of the troop.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The tasks to be carried out by a column will vary according to its activities. If it is encamped, there will be special teams for keeping watch. These should be experienced, specially trained, and they should receive some special reward for this duty. This can consist of increased independence, or, if there is an excess of sweets or tobacco after proportional distribution to each column, something extra for the members of those units that carry out special tasks. For example, if there are one hundred men and one hundred and fifteen packages of cigarettes, the fifteen extra packs of cigarettes can be distributed among the members of the units referred to. The vanguard and the rear guard units, separated from the rest, will have special duties of vigilance; but, besides, each platoon ought to have such a watch of its own. The farther from the encampment the watch is maintained, the greater is the security of the group, especially when it is in open country.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The places chosen should be high, dominating a wide area by day and difficult to approach by night. If the plan is to stay several days, it is worthwhile to construct defenses that will permit a sustained fire in case of an attack. These defenses can be obliterated when the guerrilla band moves, or they can be left if circumstances no longer make it necessary to hide the path of the column.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In places where permanent encampments are established, the defenses ought to be improved constantly. Remember that in a mountainous zone on ground carefully chosen, the only heavy arm that is effective is the mortar. Using roofs reinforced with materials from the region, such as wood, rocks, etc., it is possible to make good refuges which are difficult for the enemy forces to approach and which will afford protection from mortar shells for the guerrilla forces.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is very important to maintain discipline in the camp, and this should have an educational function. The guerrilla fighters should be required to go to bed and get up at fixed hours. Games that have no social function and that hurt the morale of the troops and the consumption of alcoholic drinks should both be prohibited. All these tasks are performed by a commission of internal order elected from those combatants of greatest revolutionary merit. Another mission of these persons is to prevent the lighting of fires in places visible from a distance or that raise columns of smoke before nightfall; also, to see that the camp is kept clean and that it is left in such a condition when the column leaves as to show no signs of passage, if this is necessary.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Great care must be taken with fires which leave traces for a long time. They must be covered with earth; papers, cans, and scraps of food should also be burned. During the march complete silence must prevail in the column. Orders are passed by gestures or by whispers that go from mouth to mouth until they reach the last man. If the guerrilla band is marching through unknown places, breaking a road, or being led by a guide, the vanguard will be approximately one hundred or two hundred meters or even more in front, according to the characteristics of the ground. In places where confusion may arise as to the route, a man will be left at each turning to await those who follow, and this will be repeated until the last man in the rear guard has passed. The rear guard will also be somewhat separated from the rest of the column, keeping a watch on the roads in the rear and trying to erase tracks of the troops as much as possible. If there is a road coming from the side that offers danger, it is necessary always to have a group keeping a watch on it until the last man has passed. It is more practical that each platoon utilize its own men for this special duty, with each having the obligation to pass the guard to members of the following platoon and then to rejoin his own unit; this process will be continued until the whole troop has passed.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The march should be uniform and in an established order, always the same. Thus, it will always be known that Platoon #1 is the vanguard, followed by Platoon #2 and then Platoon #3, which may be the command; then Platoon #4, followed by the rear guard or Platoon #5 or other platoons that make up the column, always in the same order. In night marches, silence should be even stricter and the distance between each combatant shorter, so that no one will get lost and make it necessary to shout and turn on lights. Light is the enemy of the guerrilla fighter at nighttime.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If all this marching has attack as its objective, then upon arriving at a given point, the point to which all will return after the objective has been accomplished, extra weight will be set down, such things as knapsacks and cooking utensils, for example; and each platoon will proceed with nothing more than its arms and fighting equipment. The point of attack should have been already studied by trustworthy people who have reconnoitered the ground and have observed the location of the enemy guards. The leaders, knowing the orientation of the base, the number of men that defend it, etc., will make the final plan for the attack and send combatants to their places, always keeping in mind that a good part of the troops should be assigned to intercept reinforcements. In cases where the attack upon the base is to be merely a diversion in order to provoke the sending of reinforcements along roads that can be easily ambushed, a man should communicate the result rapidly to the command as soon as the attack has been carried out, in order to break the encirclement, if necessary to prevent being attacked from the rear. In any case there must always be a watch on the roads that lead to the place of combat while the encirclement or direct attack is being carried out.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By night a direct attack is always preferable. It is possible to capture an encampment if there is enough drive and necessary presence of mind and if the risks are not excessive.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;An encirclement requires waiting and taking cover, closing in steadly on the enemy, trying to harass him in every way, and, above all, trying to force him by fire to come out. When the circle has been closed to short range, the “Molotov cocktail” is a weapon of extraordinary effectiveness.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 ftn01.html#ftn fn5|&amp;lt;span&amp;gt;e&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Before arriving at a range for the “cocktail,” shotguns with a special charge can be employed. These arms, christened in our war with the name of “M-16,” consist of a 16-calibre sawed-off shotgun with a pair of legs added in such a way that with the butt of the gun they form a tripod. The weapon will thus be mounted at an angle of about 45 degrees; this can be varied by moving the legs back and forth. It is loaded with an open shell from which all the shot has been removed. A cylindrical stick extending from the muzzle of the gun is used as the projectile. A bottle of gasoline resting on a rubber base is placed on the end of the stick. This apparatus will fire the burning bottles a hundred meters or more with a fairly high degree of accuracy. This is an ideal weapon for encirclements when the enemy has many wooden or inflammable material constructions, also for firing against tanks in hilly country.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The nomadic life of the guerrilla fighter in this stage produces not only a deep sense of fraternity among the men but at times also dangerous rivalries between groups or platoons. If these are not channeled to produce beneficial emulation, there is a risk that the unity of the column will be damaged. The education of the guerrilla fighter is important from the very beginning of the struggle. This should explain to them the social purpose of the fight and their duties, clarify their understanding, and give them lessons in morale that serve to forge their characters. Each experience should be a new source of strength for victory and not simply one more episode in the fight for survival.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;One of the great educational techniques is example. Therefore, the chiefs must constantly offer the example of a pure and devoted life. Promotion of the soldier should be based on valor, capacity, and a spirit of sacrifice; whoever does not have these qualities in a high degree ought not to have responsible assignments, since he will cause unfortunate accidents at any moment.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The conduct of the guerrilla fighter will be subject to judgment whenever he approaches a house to ask for something. The inhabitants will draw favorable or unfavorable conclusions about the guerrilla band according to the manner in which any service or food or other necessity is solicited and the methods used to get what is wanted. The explanation by the chief should be detailed about these problems, emphasizing their importance; he should also teach by example. If a town is entered, all drinking of alcohol should be prohibited; and the troops should be exhorted beforehand to give the best possible example of discipline. The entrances and exits to the town should be constantly watched.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The organization, combat capacity, heroism, and spirit of the guerrilla band will undergo a test of fire during an encirclement by the enemy, which is the most dangerous situation of the war. In the jargon of our guerrilla fighters in the recent war, the phrase “encirclement face” was given to the face of fear worn by someone who was frightened. The hierarchy of the deposed regime pompously spoke of its campaigns of “encirclement and annihilation.” However, for a guerrilla band that knows the country and that is united ideologically and emotionally with its chief, this is not a particularly serious problem. It need only take cover, try to slow up the advance of the enemy, impede his action with heavy equipment, and await nightfall, the natural ally of the guerrilla fighter. Then with the greatest possible stealth, after exploring and choosing the best road, the band will depart, utilizing the most adequate means of escape and maintaining absolute silence. It is extremely difficult in these conditions at night to prevent a group of men from escaping the encirclement.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;4. The Combat&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Combat is the most important drama in the guerrilla life. It occupies only a short time; nevertheless, these brilliant moments acquire an extraordinary importance, since each small encounter is a battle of a fundamental kind for the combatants.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We have already pointed out that an attack should be carried out in such a way as to give a guarantee of victory. In addition to general observations concerning the tactical function of attack in guerrilla warfare, the different characteristics that each action can present ought to be noted. We will refer initially, for purposes of description, to the type of fight carried out on favorable ground, because this is the original model of guerrilla warfare; and it is in this connection that certain principles must be examined before dealing with other problems through a study of practical experience. Warfare on the plain is always the result of an advance by the guerrilla bands consequent on their being strengthened and on changes in conditions; this implies an increase of experience on the part of the guerrilla and with it the possibility of using that experience to advantage.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the first stage of guerrilla warfare, enemy columns will penetrate insurgent territory deeply; depending on the strength of these columns, two different types of guerrilla attacks will be made. One of these, first in chronological order, is for a fixed number of months to cause systematic losses in the enemy’s offensive capacity. This tactic is carried out on the vanguards. Unfavorable ground impedes flank defenses by the advancing columns; therefore, there must always be one point of the vanguard that, as it penetrates and exposes the lives of its components, serves to give security to the rest of the column. When men and reserves are insufficient and the enemy is strong, the guerrilla should always aim for the destruction of this vanguard point. The system is simple; only a certain coordination is necessary. At the moment when the vanguard appears at the selected place—the steepest possible—a deadly fire is let loose on them, after a convenient number of men have been allowed to penetrate. A small group must hold the rest of the column for some moments while arms, munitions, and equipment are being collected. The guerrilla soldier ought always to have in mind that his source of supply of arms is the enemy and that, except in special circumstances, he ought not to engage in a battle that will not lead to the capture of such equipment.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When the strength of the guerrilla band permits, a complete encirclement of the column will be carried out; or at least this impression will be given. In this case the guerrilla front line must be strong enough and well-enough covered to resist the frontal assaults of the enemy, considering, naturally, both offensive power and combat morale. At the moment in which the enemy is detained in some chosen place, the rear guard guerrilla forces make an attack on the enemy’s rear. Such a chosen place will have characteristics making a flank maneuver difficult; snipers, outnumbered, perhaps, by eight or ten times, will have the whole enemy column within the circle of fire. Whenever there are sufficient forces in these cases, all roads should be protected with ambushes in order to detain reinforcements. The encirclement will be closed gradually, above all at night. The guerrilla fighter knows the places where he fights, the invading column does not; the guerrilla fighter grows at night, and the enemy feels his fear growing in the darkness.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In this way, without too much difficulty, a column can be totally destroyed; or at least such losses can be inflicted upon it as to prevent its returning to battle and to force it to take a long time for regrouping.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When the force of the guerrilla band is small and it is desired above all to detain and slow down the advance of the invading column, groups of snipers fluctuating between two and ten should be distributed all around the column at each of the four cardinal points. In this situation, combat can be begun, for example, on the right flank; when the enemy centers his action on that flank and fires on it, shooting will begin at that moment from the left flank; at another moment from the rear guard or from the vanguard; and so forth.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With a very small expenditure of ammunition it is possible to hold the enemy in check indefinitely.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The technique of attacking an enemy convoy or position must be adapted to the conditions of the place chosen for the combat. In general, the first attack on an encircled place should be made during night hours against an advance post, with surprise assured. A surprise attack carried out by skillful commandos can easily liquidate a position, thanks to the advantage of surprise. For a regular encirclement the paths of escape can be controlled with a few men and the roads of access defended with ambushes; these should be distributed in such a way that if one is unsuccessful, it falls back or simply withdraws, while a second remains, and so on successively. In cases where the surprise factor is not present, victory in an attempt to take an encampment will depend on the capacity of the encircling force to detain the attempts of the rescue columns. In these cases there will usually be support on the enemy’s side by artillery, mortars, airplanes, and tanks. In favorable ground the tank is an arm of small danger; it must travel by roads that are narrow and is an easy victim of mines. The offensive capacity of these vehicles when in formation is here generally absent or reduced, since they must proceed in Indian file or at most two abreast. The best and surest weapon against the tank is the mine; but in a close fight, which may easily take place in steep places, the “Molotov cocktail” is an arm of extraordinary value. We will not talk yet of the bazooka, which for the guerrilla force is a decisive weapon but difficult to acquire, at least in the first stages. Against the mortar there is the recourse of a trench with a roof. The mortar is an arm of formidable potency when used against an encircled place; but on the other hand, against mobile attackers it loses its effectiveness unless it is used in large batteries. Artillery does not have great importance in this type of fight, since it has to be placed in locations of convenient access and it does not see the targets, which are constantly shifting. Aviation constitutes the principal arm of the oppressor forces, but its power of attack also is much reduced by the fact that its only targets are small trenches, generally hidden. Planes will be able to drop high-explosive or napalm bombs, both of which constitute inconveniences rather than true dangers. Besides, as the guerrilla draws as close as possible to the defensive lines of the enemy, it becomes very difficult for planes to attack these points of the vanguard effectively.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When encampments with wood or inflammable constructions are attacked, the “Molotov cocktail” is a very important arm at a short distance. At longer distances bottles with inflammable material with the fuse lighted can be launched from a sixteen-calibre shotgun, as described earlier.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Of all the possible types of mines, the most effective, although requiring the most technical capacity, is the remotely exploded mine; but contact, fuse, and above all electric mines with their lengths of cord are also extremely useful and constitute on mountainous roads defenses for the popular forces that are virtually invulnerable.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A good defense against armored cars along roads is to dig sloping ditches in such a way that the tank enters them easily and afterwards cannot get out, as the picture shows. These can easily be hidden from the enemy, especially at nighttime or when he has no infantry in advance of the tanks because of resistance by the guerrilla forces.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Another common form of advance by the enemy in zones that are not too steep is in trucks that are more or less open. The columns are headed by armored vehicles and the infantry follows behind in trucks. Depending upon the force of the guerrilla band it may be possible to encircle the entire column, following the general rules; or it can be split by attacking some of the trucks and simultaneously exploding mines. It is necessary to act rapidly in this case, seizing the arms of the fallen enemy and retiring.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For an attack on open trucks, an arm of great importance which should be used with all its potential is the shotgun. A sixteen-calibre shotgun with large shot can sweep ten meters, nearly the whole area of the truck, killing some of the occupants, wounding others, and provoking an enormous confusion. Grenades, if they are available, are also excellent weapons for these cases.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For all these attacks surprise is fundamental because, at least at the moment of firing the first shot, it is one of the basic requirements of guerrilla warfare. Surprise is not possible if the peasants of the zone know of the presence of the insurgent army. For this reason all movements of attack should be made at night. Only men of proven discretion and loyalty can know of these movements and establish the contacts. The march should be made with knapsacks full of food, in order to be able to live two, three, or four days in the places of ambush.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The discretion of the peasants should never be trusted too much, first because there is a natural tendency to talk and to comment on events with other members of the family or with friends; and also because of the inevitable cruelty with which the enemy soldiers treat the population after a defeat. Terror can be sown, and this terror leads to someone’s talking too much, revealing important information, in the effort to save his life.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In general, the place chosen for an ambush should be located at least one day’s march from the habitual camp of the guerrilla band, since the enemy will almost always know its location more or less accurately.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We said before that the form of fire in a battle indicates the location of the opposing forces; on one side violent and rapid firing by the soldier of the line, who has the customary abundance of ammunition; on the other side the methodical, sporadic fire of the guerrilla fighter who knows the value of every bullet and who endeavors to expend it with a high degree of economy, never firing one shot more than necessary. It is not reasonable to allow an enemy to escape or to fail to use an ambush to the full in order to save ammunition, but the amount that is to be expended in determined circumstances should be calculated in advance and the action carried out according to these calculations.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ammunition is the great problem of the guerrilla fighter. Arms can always be obtained. Furthermore, those which are obtained are not expended in guerrilla warfare, while ammunition is expended; also, generally, it is arms with their ammunition that are captured and never or rarely ammunition only. Each weapon that is taken will have its loads, but it cannot contribute to the others because there are no extras. The tactical principle of saving fire is fundamental in this type of warfare.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A guerrilla chief who takes pride in his role will never be careless about withdrawal. This should be timely, rapid, and carried out so as to save all the wounded and the equipment of the guerrilla, its knapsacks, ammunition, etc. The rebels ought never to be surprised while withdrawing, nor can they permit themselves the negligence of becoming surrounded. Therefore, guards must be posted along the chosen road at all places where the enemy army will eventually bring its troops forward in an attempt to close a circle; and there must be a system of communication that will permit rapid reports when a force tries to surround the rebels.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the combat there must always be some unarmed men. They will recover the guns of companions who are wounded or dead, guns seized in battle or belonging to prisoners; they will take charge of the prisoners, of removing the wounded, and of transmission of messages. Besides, there ought to be a good corps of messengers with iron legs and a proven sense of responsibility who will give the necessary reports in the least possible time.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The number of men needed besides the armed combatants varies; but a general rule is two or three for each ten, including those who will be present at the scene of the battle and those who will carry out necessary tasks in the rear guard, keeping watch on the route of withdrawal and performing the messenger services mentioned above.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When a defensive type of war is being fought, that is to say, when the guerrilla band is endeavoring to prohibit the passage of an invasion column beyond a certain point, the action becomes a war of positions; but always at the outset it should have the factor of surprise. In this case, since trenches as well as other defensive systems that will be easily observable by the peasants are going to be used, it is necessary that these latter remain in the friendly zone. In this type of warfare the government generally establishes a blockade of the region, and the peasants who have not fled must go to buy their basic foods at establishments located outside the zones of guerrilla action. Should these persons leave the region at critical moments, such as those we are now describing, this would constitute a serious danger on account of the information that they could eventually supply to the enemy army. The policy of complete isolation must serve as the strategic principle of the guerrilla army in these cases.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The defenses and the whole defensive apparatus should be arranged in such a manner that the enemy vanguard will always fall into an ambush. It is very important as a psychological factor that the man in the vanguard will die without escape in every battle, because this produces within the enemy army a growing consciousness of this danger, until the moment arrives when nobody wants to be in the vanguard; and it is obvious that a column with no vanguard cannot move, since somebody has to assume that responsibility. Also encirclements can be carried out if these are expedient; or diversionary maneuvers such as flank attacks; or the enemy can simply be detained frontally. In every case, places which are susceptible of being utilized by the enemy for flank attacks should be fortified.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We are now assuming that more men and arms are available than in the combats described hitherto. It is evident that the blockade of all possible roads converging into a zone, which may be very numerous, requires a large personnel. The various kinds of traps and attacks against armored vehicles will be increased here, in order to give the greatest security possible to the systems of fixed trenches which can be located by the enemy. In general in this type of fight the order is to defend the positions unto death if necessary; and it is essential to assure the maximum possibilities of survival to every defender.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The more a trench is hidden from distant view, the better; above all, it is important to give it a cover so that mortar fire will be ineffective. Mortars of 60.1 or 85 millimeters, the usual campaign calibres, cannot penetrate a good roof made with simple materials from the region. This may be made from a base of wood, earth, and rocks covered with some camouflage material. An exit for escape in an extremity must always be constructed, so that the defender may get away with less danger.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The sketch below shows the form in which these defenses were constructed in the Sierra Maestra. They were sufficient to protect us from mortar fire.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This outline clearly indicates that fixed lines of fire do not exist. The lines of fire are something more or less theoretical; they are established at certain critical moments, but they are extremely elastic and permeable on both sides.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;What does exist is a wide no-man’s-land. But the characteristics of no-man’s-land in guerrilla warfare are that it is inhabited by a civil population, and that this civil population collaborates in a certain measure with either of the two sides, even though in an overwhelming majority with the insurrectionary band. These people cannot be removed &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;en masse&amp;lt;/span&amp;gt; from the zone on account of their numbers and because this would create problems of supply for either one of the contenders who tried to provide food for so many people. This no-man’s -land is penetrated by periodic incursions (generally during the daytime) by the repressive forces and at night by the guerrilla forces. The guerrilla forces find there a maintenance base of great importance for their troops; this should be cared for in a political way, always establishing the best possible relations with the peasants and merchants.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In this type of warfare the tasks of those who do not carry arms, of those who are not direct combatants, are extremely important. We have already indicated some of the characteristics of liaison in places of combat; but liaison is an institution throughout the whole guerrilla organization. Liaison out to the most distant command or out to the most distant group of guerrilla fighters ought to be linked in such a way that messages will travel from one place to another via the most rapid system available in the region. This holds for regions of easy defense, that is to say, in favorable ground, as well as in unfavorable ground. A guerrilla band operating in unfavorable ground will not be able to use modern systems of communication, such as telegraph, roads, etc., except some radios located in military garrisons capable of being defended. If these fall into the hands of the enemy force, it is necessary to change codes and frequencies, a task that is rather troublesome.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In all these matters we are speaking from memory of things that occurred in our war of liberation. The daily and accurate report on all activities of the enemy is complemented with liaison. The system of espionage should be carefully studied, well worked out, and personnel chosen with maximum care. The harm that a counterspy can do is enormous, but even without such an extreme case, the harm that can result from exaggerated information which misjudges the danger is very great. It is not probable that danger will be underrated. The tendency of people in the country is to overrate and exaggerate it. The same magic mentality that makes phantasms and various supernatural beings appear also creates monstrous armies where there is hardly a platoon or an enemy patrol. The spy ought to seem as neutral as possible, not known by the enemy to have any connection with the forces of liberation. This is not as difficult a task as it appears; many such persons are found in the course of the war: businessmen, professional men, and even clergymen can lend their help in this type of task and give timely information.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;One of the most important characteristics of guerrilla warfare is the notable difference between the information that reaches the rebel forces and the information possessed by the enemy. While the latter must operate in regions that are absolutely hostile, finding sullen silence on the part of the peasants, the rebels have in nearly every house a friend or even a relative; and news is passed about constantly through the liaison system until it reaches the central command of the guerrilla force or of the guerrilla group that is in the zone.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When an enemy penetration occurs in territory that has become openly pro-guerrilla, where all the peasants respond to the cause of the people, a serious problem is created. The majority of peasants try to escape with the popular army, abandoning their children and their work; others even carry the whole family; some wait upon events. The most serious problem that an enemy penetration into guerrilla territory can provoke is that of a group of families finding themselves in a tight, at times desperate situation. Maximum help should be given to them, but they must be warned of the troubles that can follow upon a flight into inhospitable zones so far from their habitual places of livelihood, exposed to the hardships that usually befall in such cases.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is not possible to describe any pattern of repression on the part of the enemies of the people. Although the general methods of repression are always the same, the enemies of the people act in a more or less intensely criminal fashion according to the specific social, historic, and economic circumstances of each place. There are places where the flight of a man into the guerrilla zone, leaving his family and his house, does not provoke any great reaction. There are others where this is enough to provoke the burning or seizure of his belongings, and still others where the flight will bring death to all members of his family. Adequate distribution and organization of the peasants who are going to be affected by an enemy advance must of course be arranged according to the habits that prevail in the war zone or country concerned.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Obviously, preparations must be made to expel the enemy from such territory by moving against his supplies, completely cutting his lines of communication, destroying by means of small guerrilla bands his attempts to supply himself, and in general forcing him to devote large quantities of men to his supply problem.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In all these combat situations a very important factor is the correct utilization of reserves wherever battle begins. The guerrilla army, because of its characteristics, can rarely count on reserves, since it always strikes in such a way that the efforts of every individual are regulated and employed at something. Nevertheless, despite these characteristics it should have at some place men ready to respond to an unforeseen development, to detain a counter-offensive, or to take care of a situation at any moment. Within the organization of the guerrilla band, assuming that the conditions and possibilities of the moment permit, a utility platoon can be held in readiness, a platoon that should always go to the places of greatest danger. It can be christened the “suicide platoon” or something similar; this title in reality indicates its functions. This “suicide platoon” should be in every place where a battle is decided: in the surprise attacks upon the vanguard, in the defense of the most vulnerable and dangerous places, in a word, wherever the enemy threatens to break the stability of the line of fire. It ought to be made up strictly of volunteers. Entrance into this platoon should be regarded almost as a prize for merit. In time it becomes the favorite group of any guerrilla column, and the guerrilla fighter who wears its insignia enjoys the admiration and respect of all his companions.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;5. Beginning, Development, and End of a Guerrilla War&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;We have now abundantly defined the nature of guerrilla warfare. Let us next describe the ideal development of such a war from its beginning as a rising by a single nucleus on favorable ground.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In other words, we are going to theorize once more on the basis of the Cuban experience. At the outset there is a more or less homogeneous group, with some arms, that devotes itself almost exclusively to hiding in the wildest and most inaccessible places, making little contact with the peasants. It strikes a fortunate blow and its fame grows. A few peasants, dispossessed of their land or engaged in a struggle to conserve it, and young idealists of other classes join the nucleus; it acquires greater audacity and starts to operate in inhabited places, making more contact with the people of the zone; it repeats attacks, always fleeing after making them; suddenly it engages in combat with some column or other and destroys its vanguard. Men continue to join it; it has increased in number, but its organization remains exactly the same; its caution diminishes, and it ventures into more populous zones.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Later it sets up temporary camps for several days; it abandons these upon receiving news of the approach of the enemy army, or upon suffering bombardments, or simply upon becoming suspicious that such risks have arisen. The numbers in the guerrilla band increase as work among the masses operates to make of each peasant an enthusiast for the war of liberation. Finally, an inaccessible place is chosen, a settled life is initiated, and the first small industries begin to be established: a shoe factory, a cigar and cigarette factory, a clothing factory, an arms factory, a bakery, hospitals, possibly a radio transmitter, a printing press, etc.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrilla band now has an organization, a new structure. It is the head of a large movement with all the characteristics of a small government. A court is established for the administration of justice, possibly laws are promulgated and the work of indoctrination of the peasant masses continues, extended also to workers if there are any near, to draw them to the cause. An enemy action is launched and defeated; the number of rifles increases; with these the number of men fighting with the guerrilla band increases. A moment arrives when its radius of action will not have increased in the same proportion as its personnel; at that moment a force of appropriate size is separated, a column or a platoon, perhaps, and this goes to another place of combat.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The work of this second group will begin with somewhat different characteristics because of the experience that it brings and because of the influence of the troops of liberation on the war zone. The original nucleus also continues to grow; it has now received substantial support in food, sometimes in guns, from various places; men continue to arrive; the administration of government, with the promulgation of laws, continues; schools are established, permitting the indoctrination and training of recruits. The leaders learn steadily as the war develops, and their capacity of command grows under the added responsibilities of the qualitative and quantitative increases in their forces. If there are distant territories, a group departs for them at a certain moment, in order to confirm the advances that have been made and to continue the cycle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;But there will also exist an enemy territory, unfavorable for guerrilla warfare. There small groups begin to penetrate, assaulting the roads, destroying bridges, planting mines, sowing disquiet. With the ups and downs characteristic of warfare the movement continues to grow; by this time the extensive work among the masses makes easy movement of the forces possible in unfavorable territory and so opens the final stage, which is suburban guerrilla warfare.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sabotage increases considerably in the whole zone. Life is paralyzed; the zone is conquered. The guerrillas then go into other zones, where they fight with the enemy army along defined fronts; by now heavy arms have been captured, perhaps even some tanks; the fight is more equal. The enemy falls when the process of partial victories becomes transformed into final victories, that is to say, when the enemy is brought to accept battle in conditions imposed by the guerrilla band; there he is annihilated and his surrender compelled.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This is a sketch that describes what occurred in the different stages of the Cuban war of liberation; but it has a content approximating the universal. Nevertheless, it will not always be possible to count on the degree of intimacy with the people, the conditions, and the leadership that existed in our war. It is unnecessary to say that Fidel Castro possesses the high qualities of a fighter and statesman: our path, our struggle, and our triumph we owed to his vision. We cannot say that without him the victory of the people would not have been achieved; but that victory would certainly have cost much more and would have been less complete.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Organization of the Guerrilla Front&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;1. Supply&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;A good supply system is of basic importance to the guerrilla band. A group of men in contact with the soil must live from the products of this soil and at the same time must see that the livelihood continues of those who provide the supplies, the peasants; since in the hard guerrilla struggle it is not possible, above all at the beginning, for the group to dedicate its own energies to producing supplies, not to mention that these supplies would be easily discovered and destroyed by enemy forces in a territory likely to be completely penetrated by the action of repressive columns. Supply in the first stages is always internal.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As the guerrilla struggle develops, it will be necessary to arrange supply from outside the limits or territory of the combat. At the beginning the band lives solely on what the peasants have; it may be possible to reach a store occasionally to buy something, but never possible to have lines of supply, since there is no territory in which to establish them. The line of supply and the store of food are conditioned by the development of the guerrilla struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The first task is to gain the absolute confidence of the inhabitants of the zone; and this confidence is won by a positive attitude toward their problems, by help and a constant program of orientation, by the defense of their interests and the punishment of all who attempt to take advantage of the chaotic moment in which they live in order to use pressure, dispossess the peasants, seize their harvests, etc. The line should be soft and hard at the same time: soft and with a spontaneous cooperation for all those who honestly sympathize with the revolutionary movement; hard upon those who are attacking it outright, fomenting dissensions, or simply communicating important information to the enemy army.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Little by little the territory will be cleared, and there will then be a greater ease of action. The fundamental principle that ought to prevail is that of paying always for all merchandise taken from a friend. This merchandise can consist of crops or of articles from commercial establishments. Many times they will be donated, but at other times the economic conditions of the peasantry prevent such donations. There are cases in which the necessities of warfare force the band to take needed food from stores without paying for it, simply because there is no money. In such cases the merchant ought always to be given a bond, a promissory note, something that certifies to the debt, “the bonds of hope” already described. It is better to use this method only with people who are outside the limits of the liberated territory, and in such cases to pay as soon as possible all or at least a part of the debt. When conditions have improved sufficiently to maintain a territory permanently free from the dominion of the opposing army, it is possible to set up collective plantings, where the peasants work the land for the benefit of the guerrilla army. In this way an adequate food supply of a permanent character is guaranteed.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If the number of volunteers for the guerrilla army is much greater than the number of arms, and political circumstances prevent these men from entering zones dominated by the enemy, the rebel army can put them to work directly on the land, harvesting crops; this guarantees supply and adds something to their record of service looking toward future promotion to the status of combatants. However, it is more advisable that the peasants themselves sow their own crops; this results in work performed more effectively, with more enthusiasm and skill. When conditions have ripened even more, it is possible, depending on the crops involved, to arrange purchases of entire harvests in such a way that they can remain in the field or in warehouses for the use of the army.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When agencies also charged with the duty of supplying the peasant population have been established, all food supplies will be concentrated in these agencies in order to facilitate a system of barter among the peasants, with the guerrilla army serving as intermediary.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If conditions continue to improve, taxes can be established; these should be as light as possible, above all for the small producer. It is important to pay attention to every detail of relations between the peasant class and the guerrilla army, which is an emanation of that class.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Taxes may be collected in money in some cases, or in the form of a part of the harvest, which will serve to increase the food supplies. Meat is one of the articles of primary necessity. Its production and conservation must be assured. Farms should be established under peasants having no apparent connection with the army, if the zone is not secure; they will devote themselves to the production of chickens, eggs, goats, and pigs, starting with stock that has been bought or confiscated from the large landowners. In the zones of big estates there are usually large quantities of cattle. These can be killed and salted and the meat maintained in condition for consumption for a long period of time.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This will also produce hides. A leather industry, more or less primitive, can be developed to provide leather for shoes, one of the fundamental accessories in the struggle. In general, necessary foods are the following (depending on the zone): meat, salt, vegetables, starches, or grains. The basic food is always produced by the peasants; it may be “malanga,” as in the mountainous regions of Oriente Province in Cuba; it may be corn, as in the mountainous regions of Mexico, Central America, and Peru; potatoes, also in Peru; in other zones, such as Argentina, cattle; wheat in others; but always it is necessary to assure a supply of the fundamental food for the troop as well as some kinds of fat which permit better food preparation; these may be animal or vegetable fats.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Salt is one of the essential supplies. When the force is near the sea and in contact with it, small dryers should be established immediately; these will assure some production in order always to have a reserve stock and the ability to supply the troops. Remember that in wild places such as these, where only some of the foods are produced, it is easy for the enemy to establish an encirclement that can greatly hurt the flow of supplies to the zone. It is well to provide against such eventualities through peasant organization and civil organizations in general. The inhabitants of the zone should have on hand a minimum food supply that will permit them at least to survive, even though poorly, during the hardest phases of the struggle. An attempt should be made to collect rapidly a good provision of foods that do not decompose—such grains, for example, as corn, wheat, rice, etc., which will last quite a long time; also flour, salt, sugar, and canned goods of all types; further, the necessary seeds should be sown.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A moment will arrive when all the food problems of the troops in the zone are solved, but large quantities of other products will be needed: leather for shoes, if it has not been possible to create an industry for supplying the zone; cloth and all the accessory items necessary for clothing; paper, a press or mimeograph machine for newspapers, ink, and various other implements. In other words, the need for articles from the outside world will increase in the measure that the guerrilla bands become organized and the organization becomes more complex. In order for this need to be met adequately it is necessary that the organized lines of supply function perfectly. These organizations are composed basically of friendly peasants. They should have two poles, one in the guerrilla zone and one in a city. Departing and radiating from the guerrilla zones, lines of supply will penetrate the whole territory, permitting the passage of materials. Little by little the peasants accustom themselves to the danger (in small groups they can work marvels) and come to place the material that is needed in the indicated spot without running extreme risks. These movements can be carried out at night with mules or other similar transport animals or with trucks, depending on the zone. Thus, a very good supply may be achieved. This type of line of supply is for areas near places of operation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is also necessary to organize a line of supply from distant areas. These organizations should produce the money needed for making purchases and also the implements that cannot be produced in small towns or provincial cities. The organization will be nourished with direct donations from sectors sympathetic to the struggle, exchanged for secret “bonds,” which should be delivered. A strict control over the personnel charged with the management of this operation should always be maintained. Serious consequences should follow any neglect of the indispensable moral requisites involved in this responsibility. Purchases can be made with cash and also with “bonds of hope” when the guerrilla army, having departed from its base of operations, menaces a new zone. In these cases there is no way to avoid taking the merchandise from any merchant; he must rely on the good faith and capabilities of the guerrilla armies to make good on his account.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For all lines of supply that pass through the country, it is necessary to have a series of houses, terminals, or way-stations, where supplies may be hidden during the day while waiting to be moved by night. These houses should be known only to those directly in charge of the food supplies. The least possible number of inhabitants should know about this transport operation, and these should be persons in whom the organization has the greatest confidence.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The mule is one of the most useful animals for these tasks. With an incredible resistance to fatigue and a capacity to walk in the hilliest zones, the mule can carry more than 100 kilograms on its back for many days. The simplicity of its food needs also makes it an ideal means of transport. The mule train should be well supplied with shoes; the muleteers should understand their animals and take the best possible care of them. In this way it is possible to have regular four-footed armies with an unbelievable utility. But frequently, despite the strength of the animal and its capacity to bear up through the hardest days, difficulty of passage will make it necessary to leave the cargo in fixed sites. In order to avoid this necessity, there should be a team charged with making trails for this class of animals. If all these conditions are met, if an adequate organization is created, and if the rebel army maintains excellent relations as needed with the peasants, an effective and lasting supply for the whole troop is guaranteed.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;2. Civil Organization&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The civil organization of the insurrectional movement is very important on both fronts, the external and the internal. Naturally, these two have characteristics that are as different as their functions, though they both perform tasks that fall under the same name. The collections that can be carried out on the external front, for example, are not the same as those which can take place on the internal front; neither are the propaganda and the supply. Let us describe first the tasks on the internal front. Here we are dealing with a place dominated, relatively speaking, by the forces of liberation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Also, it is to be supposed that the zone is adapted to guerrilla warfare, because when these conditions do not exist, when the guerrilla fighting is taking place in poorly adapted terrain, the guerrilla organization increases in extension but not in depth; it embraces new places, but it cannot arrive at an internal organization, since the whole zone is penetrated by the enemy. On the internal front we can have a series of organizations which perform specific functions for more efficiency in administration. In general, propaganda belongs directly to the army, but it also can be separated from the army if kept under its control. (This point is so important that we will treat it separately.) Collections are a function of the civil organization, as are the general tasks of organizing the peasants and workers, if these are present. Both of these classes should be governed by one council.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Raising supplies, as we explained in a previous chapter, can be carried out in various ways: through direct or indirect taxes, through direct or indirect donations, and through confiscations; all this goes to make up the large chapter on supplies for the guerrilla army.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Keep in mind that the zone ought by no means to be impoverished by the direct action of the rebel army, even though the latter will be responsible indirectly for the impoverishment that results from enemy encirclement, a fact that the adversary’s propaganda will repeatedly point out. Precisely for this reason conflicts ought not to be created by direct causes. There ought not be, for example, any regulations that prevent the farmers of a zone in liberated territory from selling their products outside that territory, save in extreme and transitory circumstances and with a full explanation of these interruptions to the peasantry. Every act of the guerrilla army ought always to be accompanied by the propaganda necessary to explain the reasons for it. These reasons will generally be well understood by a peasantry that has sons, fathers, brothers, or relations within this army, which is, therefore, something of their own.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In view of the importance of relations with the peasants, it is necessary to create organizations that make regulations for them, organizations that exist not only within the liberated area, but also have connections in the adjacent areas. Precisely through these connections it is possible to penetrate a zone for a future enlargement of the guerrilla front. The peasants will sow the seed with oral and written propaganda, with accounts of life in the other zone, of the laws that have already been issued for the protection of the small peasant, of the spirit of sacrifice of the rebel army; in a word, they are creating the necessary atmosphere for helping the rebel troops.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The peasant organizations should also have connections of some type that will permit the channeling and sale of crops by the rebel army agencies in enemy territory through intermediaries more or less benevolent, more or less friendly to the peasant class. Joined with a devotion to the cause which brings the merchant to defy dangers in such cases, there also exists the devotion to money that leads him to take advantage of the opportunity to gain profits.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We have already spoken, in connection with supply problems, of the importance of the department of road construction. When the guerrilla band has achieved a certain level of development, it no longer wanders about through diverse regions without an encampment; it has centers that are more or less fixed. Routes should be established varying from small paths permitting the passage of a mule to good roads for trucks. In all this, the capacity of the organization of the rebel army must be kept in mind, as well as the offensive capacity of the enemy, who may destroy these constructions and even make use of roads built by his opponent to reach the encampments more easily. The fundamental rule should be that roads are for assisting supply in places where any other solution would be impossible; they should not be constructed except in circumstances where there is a virtual certainty that the position can be maintained against an attack by the adversary. Another exception would be roads built without great risk to facilitate communication between points that are not of vital importance.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Furthermore, other means of communication may be established. One of these that is extremely important is the telephone. This can be strung in the forest with the convenience that arises from using trees for posts. There is the advantage that they are not visible to the enemy from above. The telephone also presupposes a zone that the enemy cannot penetrate.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The council—or central department of justice, revolutionary laws, and administration—is one of the vital features of a guerrilla army fully constituted and with territory of its own. The council should be under the charge of an individual who knows the laws of the country; if he understands the necessities of the zone from a juridical point of view, this is better yet; he can proceed to prepare a series of decrees and regulations that help the peasant to normalize and institutionalize is life within the rebel zone.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For example, during our experience in the Cuban war we issued a penal code, a civil code, rules for supplying the peasantry and rules of the agrarian reform. Subsequently, the laws fixing qualifications of candidates in the elections that were to be held later throughout the country were established; also the Agrarian Reform Law of the Sierra Maestra. The council is likewise in charge of accounting operations for the guerrilla column or columns; it is responsible for handling money problems and at times intervenes directly in supply.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;All these recommendations are flexible; they are based upon an experience in a certain place and are conditioned by its geography and history; they will be modified in different geographical, historical, and social situations.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In addition to the council, it is necessary to keep the general health of the zone in mind. This can be done by means of central military hospitals that should give the most complete assistance possible to the whole peasantry. Whether adequate medical treatment can be given will depend upon the stage reached by the revolution. Civil hospitals and civil health administration are united directly with the guerrilla army, and their functions are performed by officers and men of the army, who have the dual function of caring for the people and orienting them toward better health. The big health problems among people in these conditions are rooted in their total ignorance of elementary principles of hygiene. This aggravates their already precarious situation. The collection of taxes, as I have already said, is also a function of the general council.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Warehouses are very important. As soon as a place is taken that is to serve as a base for the guerrilla band, warehouses should be established in the most orderly fashion possible. These will serve to assure a minimum care of merchandise and, most important, will provide the control needed for equalizing distribution and keeping it equitable at later times.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Functions are different on the external front both in quantity and in quality. For example, propaganda should be of a national, orienting type, explaining the victories obtained by the guerrilla band, calling workers and peasants to effective mass fights, and giving news, if there is any, of victories obtained on this front itself. Solicitation of funds is completely secret; it ought to be carried out with the greatest care possible, isolating small collectors in the chain completely from the treasurer of the organization.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This organization should be distributed in zones that complement each other in order to form a totality, zones that may be provinces, states, cities, villages, depending on the magnitude of the movement. In each of them there must be a finance commission that takes charge of the disposal of funds collected. It is possible to collect money by selling bonds or through direct donations. When the development of the struggle is more advanced, taxes may be collected; when industries come to recognize the great force that the insurrectional army possesses, they will consent to pay. Supply procurement should be fitted to the necessities of the guerrilla bands; it will be organized in the form of a chain of merchandise in such a way that the more common articles are procured in nearby places, and the things that are really scarce or impossible to procure locally, in larger centers. The effort always is to keep the chain as limited as possible, known to the smallest number of men; it can thus perform its mission for a longer time.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sabotage should be directed by the civil organization in the external sector in coordination with the central command. In special circumstances, after careful analysis, assaults on persons will be used. In general we consider that this is not desirable except for the purpose of eliminating some figure who is notorious for his villainies against the people and the virulence of his repression. Our experience in the Cuban struggle shows that it would have been possible to save the lives of numerous fine comrades who were sacrificed in the performance of missions of small value. Several times these ended with enemy bullets of reprisal on combatants whose loss could not be compared with the results obtained. Assaults and terrorism in indiscriminate form should not be employed. More preferable is effort directed at large concentrations of people in whom the revolutionary idea can be planted and nurtured, so that at a critical moment they can be mobilized and with the help of the armed forces contribute to a favorable balance on the side of the revolution.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For this it is necessary also to make use of popular organizations of workers, professional people, and peasants, who work at sowing the seed of the revolution among their respective masses, explaining, providing revolutionary publications for reading, teaching the truth. One of the characteristics of revolutionary propaganda must be truth. Little by little, in this way, the masses will be won over. Those among them who do the best work may be chosen for incorporation into the rebel army or assignment to other tasks of great responsibility.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This is the outline of civil organization within and outside guerrilla territory at a time of popular struggle. There are possibilities of perfecting all these features to a high degree. I repeat once more, it is our Cuban experience which speaks through me; new experiences can vary and improve these concepts. We offer an outline, not a bible.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;3. The Role of the Woman&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The part that the woman can play in the development of a revolutionary process is of extraordinary importance. It is well to emphasize this, since in all our countries, with their colonial mentality, there is a certain underestimation of the woman which becomes a real discrimination against her.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The woman is capable of performing the most difficult tasks, of fighting beside the men; and despite current belief, she does not create conflicts of a sexual type in the troops.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the rigorous combatant life the woman is a companion who brings the qualities appropriate to her sex, but she can work the same as a man and she can fight; she is weaker, but no less resistant than he. She can perform every class of combat task that a man can at a given moment, and on certain occasions in the Cuban struggle she performed a relief role.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Naturally the combatant women are a minority. When the internal front is being consolidated and it is desirable to remove as many combatants as possible who do not possess indispensable physical characteristics, the women can be assigned a considerable number of specific occupations, of which one of the most important, perhaps the most important, is communication between different combatant forces, above all between those that are in enemy territory. The transport of objects, messages, or money, of small size and great importance, should be confided to women in whom the guerrilla army has absolute confidence; women can transport them using a thousand tricks; it is a fact that however brutal the repression, however thorough the searching, the woman receives a less harsh treatment than the man and can carry her message or other object of an important or confidential character to its destination.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As a simple messenger, either by word of mouth or of writing, the woman can always perform her task with more freedom than the man, attracting less attention and at the same time inspiring less fear of danger in the enemy soldier. He who commits brutalities acts frequently under the impulse of fear or apprehension that he himself will be attacked, since this is one form of action in guerrilla warfare.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Contacts between separated forces, messages to the exterior of the lines, even to the exterior of the country; also objects of considerable size, such as bullets, are transported by women in special belts worn beneath their skirts. But also in this stage a woman can perform her habitual tasks of peacetime; it is very pleasing to a soldier subjected to the extremely hard conditions of this life to be able to look forward to a seasoned meal which tastes like something. (One of the great tortures of the war was eating a cold, sticky, tasteless mess.) The woman as cook can greatly improve the diet and, furthermore, it is easier to keep her in these domestic tasks; one of the problems in guerrilla bands is that all works of a civilian character are scorned by those who perform them; they are constantly trying to get out of these tasks in order to enter into forces that are actively in combat.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A task of great importance for women is to teach beginning reading, including revolutionary theory, primarily to the peasants of the zone, but also to the revolutionary soldiers. The organization of schools, which is a part of the civil organization, should be done principally through women, who arouse more enthusiasm among children and enjoy more affection from the school community. Likewise, when the fronts have been consolidated and a rear exists, the functions of the social worker also fall to women who investigate the various economic and social evils of the zone with a view to changing them as far as possible.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The woman plays an important part in medical matters as nurse, and even as doctor, with a gentleness infinitely superior to that of her rude companion in arms, a gentleness that is so much appreciated at moments when a man is helpless, without comforts, perhaps suffering severe pain and exposed to the many dangers of all classes that are a part of this type of war.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Once the stage of creating small war industries has begun, the woman can also contribute here, especially in the manufacture of uniforms, a traditional employment of women in Latin American countries. With a simple sewing machine and a few patterns she can perform marvels. Women can take part in all lines of civil organization. They can replace men perfectly well and ought to do so, even where persons are needed for carrying weapons, though this is a rare accident in guerrilla life.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is important to give adequate indoctrination to men and women, in order to avoid all kinds of misbehavior that can operate to hurt the morale of the troops; but persons who are otherwise free and who love each other should be permitted to marry in the Sierra and live as man and wife after complying with the simple requirements of the guerrilla band.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;4. Medical Problems&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;One of the grave problems that confronts the guerrilla fighter is exposure to the accidents of his life, especially to wounds and sicknesses, which are very frequent in guerrilla warfare. The doctor performs a function of extraordinary importance in the guerrilla band, not only in saving lives, in which many times his scientific intervention does not count because of the limited resources available to him; but also in the task of reinforcing the patient morally and making him feel that there is a person near him who is dedicated with all his force to minimizing his pains. He gives the wounded or sick the security of knowing that a person will remain at his side until he is cured or has passed danger.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The organization of hospitals depends largely upon the stage of development of the guerrilla band. Three fundamental types of hospital organization corresponding to various stages can be mentioned.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In this development we have a first, nomadic phase. In it the doctor, if there is one, travels constantly with his companions, is just another man; he will probably have to perform all the other functions of the guerrilla fighter, including that of fighting, and will suffer at times the depressing and desperate task of treating cases in which the means of saving life are not available. This is the stage in which the doctor has the most influence over the troops, the greatest importance for their morale. During this period in the development of the guerrilla band the doctor achieves to the full his character of a true priest who seems to carry in his scantily equipped knapsack needed consolation for the men. The value of a simple aspirin to one who is suffering is beyond calculation when it is given by the friendly hand of one who sympathetically makes the suffering his own. Therefore the doctor in the first stage should be a man who is totally identified with the ideals of the revolution, because his words will affect the troops much more deeply than those spoken by any other member.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the normal course of events in guerrilla warfare another stage is reached that could be called “semi-nomadic.” In it there are encampments, more or less frequented by the guerrilla troops; friendly houses of complete confidence where it is possible to store objects and even leave the wounded; and a growing tendency for the troop to become settled. At this stage the task of the doctor is less trying; he may have emergency surgical equipment in his knapsack and another more complete outfit for less urgent operations in a friendly house. It is possible to leave the sick and wounded in the care of peasants who will give their help with great devotion. He can also count on a larger number of medicines kept in convenient places; these should be completely catalogued as well as possible, considering the circumstances in which he lives. In this same semi-nomadic state, if the band operates in places that are absolutely inaccessible, hospitals can be established to which the sick and wounded will go for recovery.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the third stage, when there are zones invulnerable to the enemy, a true hospital organization is constructed. In its most developed form, it can consist of three centers of different types. In the combat category there ought to be a doctor, the combatant the most loved by the troop, the man of battle, whose knowledge does not have to be too deep. I say this because his task is principally one of giving relief and of preparing the sick or wounded, while the real medical work is performed in hospitals more securely situated. A surgeon of quality ought not to be sacrificed in the line of fire.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When a man falls in the front line, stretcher-bearers, if these are available given the organization of the guerrilla band, will carry him to the first post; if they are not available, his companions themselves will perform this duty. Transport of the wounded in rough zones is one of the most delicate of all tasks and one of the most painful experiences in a soldier’s life. Perhaps the transport of a wounded man is harder on all concerned, because of his sufferings and of the spirit of sacrifice in the troop, than the fact itself of being wounded, however grave it may be. The transport can be carried out in different ways according to the characteristics of the ground. In rough and wooded places, which are typical in guerrilla warfare, it is necessary to walk single file. Here the best system is to use a long pole, with the patient carried in a hammock that hangs from it.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The men take turns carrying the weight, one before and one behind. They should yield place to two other companions frequently, since the shoulders suffer severely and the individual gradually wears himself out carrying this delicate and heavy burden.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When the wounded soldier has passed through this first hospital, he then goes with the information as to what has been done for him to a second center, where there are surgeons and specialists depending upon the possibilities of the troop. Here the more serious operations needed for saving life or relieving individuals from danger are performed.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Afterwards, at a third level, hospitals with the greatest comforts possible are established for direct investigation in the zones affected of the causes and effects of illnesses that afflict the inhabitants of the area. These hospitals of the third group, which correspond to a sedentary life, are not only centers of convalescence and of operations of less urgency, but also establishments serving the civil population, where the hygienists perform their orienting function. Dispensaries that will permit an adequate individual surveillance should also be established. The hospitals of this third group can have, if the supply capability of the civil organization permits, a series of facilities that provide diagnosis even with laboratory and x-ray facilities.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Other useful individuals are the assistants to the doctor. They are generally youths with something of a vocation and some knowledge, with fairly strong physiques; they do not bear arms, sometimes because their vocation is medicine, but usually because there are insufficient arms for all who want them. These assistants will be in charge of carrying most of the medicines, an extra stretcher or hammock, if circumstances make this possible. They must take charge of the wounded in any battle that is fought.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The necessary medicines should be obtained through contacts with health organizations that exist in the territory of the enemy. Sometimes they can be obtained from such organizations as the International Red Cross, but this possibility should not be counted upon, especially in the first moments of the struggle. It is necessary to organize an apparatus that will permit rapid transport of needed medicines in case of danger and that will gradually supply all the hospitals with the supplies needed for their work, military as well as civil. Also, contacts should be made in the surrounding areas with doctors who will be capable of helping the wounded whose cases are beyond the capacities or the facilities of the guerrilla band.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Doctors needed for this type of warfare are of different characteristics. The combatant doctor, the companion of men, is the type for the first stage; his functions develop as the action of the guerrilla band becomes more complicated and a series of connected organisms are constructed. General surgeons are the best acquisition for an army of this type. If an anesthetist is available, so much the better; though almost all operations are performed, not with gas anesthesia, but using “largactil” and sodium pentothal, which are much easier to administer and easier to procure and conserve. Besides general surgeons, bone specialists are very useful, because fractures occur frequently from accidents in the zone; they are also frequently caused by bullets producing this type of wound in limbs. The clinic serves the peasant mass mainly, since in general, sicknesses in the guerrilla armies are so easy of diagnosis as to be within the reach of anybody. The most difficult task is the cure of those produced by nutritional deficiencies.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In a more advanced stage there may even be laboratory technicians, if there are good hospitals, in order to have a complete outfit. Calls should be made to all sectors of the profession whose services are needed; it is quite likely that many will respond to this call and come to lend their help. Professionals of all classes are needed; surgeons are very useful, dentists as well. Dentists should be advised to come with a simple campaign apparatus and a campaign-type drill; working with this, they can do practically everything necessary.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;5. Sabotage&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Sabotage is one of the invaluable arms of a people that fights in guerrilla form. Its organization falls under the civil or clandestine branch, since sabotage should be carried out, of course, only outside the territories dominated by the revolutionary army; but this organization should be directly commanded and oriented by the general staff of the guerrillas, which will be responsible for deciding the industries, communications, or other objectives that are to be attacked.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sabotage has nothing to do with terrorism; terrorism and personal assaults are entirely different tactics. We sincerely believe that terrorism is of negative value, that it by no means produces the desired effects, that it can turn a people against a revolutionary movement, and that it can bring a loss of lives to its agents out of proportion to what it produces. On the other hand, attempts to take the lives of particular persons are to be made, though only in very special circumstances; this tactic should be used where it will eliminate a leader of the oppression. What ought never to be done is to employ specially trained, heroic, self-sacrificing human beings in eliminating a little assassin whose death can provoke the destruction in reprisal of all the revolutionaries employed and even more.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sabotage should be of two types: sabotage on a national scale against determined objectives, and local sabotage against lines of combat. Sabotage on a national scale should be aimed principally at destroying communications. Each type of communication can be destroyed in a different way; all of them are vulnerable. For example, telegraph and telephone poles are easily destroyed by sawing them almost all the way through, so that at night they appear to be in normal condition; a sudden kick causes one pole to fall and this drags along with it all those that are weak, producing a blackout of considerable extent.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bridges can be attacked with dynamite; if there is no dynamite, those made of steel can be made to fall very easily with an oxyacetylene blow torch. A steel truss bridge should be cut in its main beam and in the upper beam from which the bridge hangs. When these two beams have been cut at one end with the torch, they are then cut at the opposite end. The bridge will fall completely on one side and will be twisted and destroyed. This is the most effective way to knock out a steel bridge without dynamite. Railroads should also be destroyed, as should roads and culverts; at times, trains should be blown up, if the power of the guerrilla band makes this possible.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The vital industries of each region at certain moments will also be destroyed by utilizing the necessary equipment. In these cases it is necessary to have an overall view of the problem and to be sure that a center of work is not destroyed unless the moment is decisive, since this brings with it as a consequence massive unemployment of workers and hunger. The enterprises belonging to the potentates of the regime should be eliminated (and attempts made to convince the workers of the need for doing so), unless this will bring very grave social consequences.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We reiterate the importance of sabotage against communications. The great strength of the enemy army against the rebels in the battle zones is rapid communication; we must, then, constantly undermine that strength by knocking out railroad bridges, culverts, electric lights, telephones; also aqueducts and in general everything that is necessary for a normal and modern life.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Around the combat lines, sabotage should be performed in the same way but with much more audacity, with much more dedication and frequency. Here it is possible to count on the invaluable aid of the flying patrols of the guerrilla army, which can descend into these zones and help the members of the civil organization perform a given task. Again, sabotage ought to be aimed principally at communications, but with much more persistence. All factories, all centers of production that are capable of giving the enemy something needed to maintain his offensive against the popular forces, ought also to be liquidated.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Emphasis should be placed on seizing merchandise, cutting supplies as much as possible, if necessary frightening the large landowners who want to sell their farm products, burning vehicles that travel along the roads, and using them to blockade the roads. It is expedient in every action of sabotage that frequent contact be made with the enemy army at points not far away, always following the system of hit and run. It is not necessary to put up a serious resistance, but simply to show the adversary that in the area where the sabotage has been carried out there are guerrilla forces disposed to fight. This forces him to take a large number of troops, to go with care, or not to go at all.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Thus, little by little, all the cities in the zone surrounding guerrilla operations will be paralyzed.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;6. War Industry&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Industries of war within the sector of the guerrilla army must be the product of a rather long evolution; they also depend upon control of territory in a geographic situation favorable for the guerrilla. At a time when there are liberated zones and when strict blockades are established by the enemy over all supplies, different departments will be organized as necessary, in the manner already described. There are two fundamental industries, of which one is the manufacture of shoes and leather goods. It is not possible for a troop to walk without shoes in wooded zones, hilly, with many rocks and thorns. It is very difficult to march without shoes in such conditions; only the natives, and not all of them, can do it. The rest must have shoes. The industry is divided into two parts, one for putting on half-soles and repairing damaged shoes; the other will be devoted to the manufacture of rough shoes. There should be a small but complete apparatus for making shoes; since this is a simple industry practiced by many people in such regions it is very easy to procure. Connected with the shoe repair works there ought always to be a shop making all classes of canvas and leather goods for use by the troop, such as cartridge belts and knapsacks. Although these articles are not vital, they contribute to comfort and give a feeling of autonomy, of adequate supply, and of self-reliance to the troop.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;An armory is the other fundamental industry for the small internal organization of the guerrilla band. This also has different functions: that of simple repair of damaged weapons, of rifles, and other available arms; the function of manufacturing certain types of combat arms that the inventiveness of the people will create; and the preparation of mines with various mechanisms. When conditions permit, equipment for the manufacture of powder may be added. If it is possible to manufacture the explosive as well as the percussion mechanisms in free territory, brilliant achievements can be scored in this category, which is a very important one, because communications by road can be completely paralyzed by the adequate employment of mines.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Another group of industries that has its importance will make iron and tin products. In the iron works will be centered all labor connected with the equipping of the mules, such as making their shoes. In the tin works the fabrication of plates and especially of canteens is important. A foundry can be joined with the tin works. By melting soft metals it is possible to make grenades, which with a special type of charge will contribute in an important way to the armament of the troop. There ought to be a technical team for general repair and construction work of varied types, the “service battery,” as it is called in regular armies. With the guerrillas it would operate as such, taking care of all necessities, but without any vestige of the bureaucratic spirit.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Someone must be in charge of communications. He will have as his responsibility not only propaganda communications, such as radio directed toward the outside, but also telephones and roads of all types. He will use the civil organization as necessary in order to perform his duties effectively. Remember that we are in a period of war subject to attack by the enemy and that often many lives depend upon timely communication.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For accommodating the troop it is well to have cigarette and cigar factories. The leaf can be bought in selected places and carried to free territory where the articles for consumption by the soldiers can be manufactured. An industry for preparing leather from hides is also of great importance. All these are simple enterprises that can operate quite well anywhere and are easy to establish in the guerrilla situation. The industry for making leather requires some small construction with cement; also it uses large amounts of salt; but it will be an enormous advantage to the shoe industry to have its own supply of raw material. Salt should be made in revolutionary territory and accumulated in large quantities. It is made by evaporating water of a high saline concentration. The sea is the best source, though there may be others. It is not necessary to purify it of other ingredients for purposes of consumption, though these give it a flavor that is disagreeable at first.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Meat should be conserved in the form of jerked beef, which is easy to prepare. This can save many lives among the troop in extreme situations. It can be conserved with salt in large barrels for a fairly long time, and it can then be eaten in any circumstances.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;7. Propaganda&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The revolutionary idea should be diffused by means of appropriate media to the greatest depth possible. This requires complete equipment and an organization. This organization should be of two types which complement each other in covering the whole national area: for propaganda originating outside free territory, that is, from the national civil organization; and propaganda originating within, that is, from the base of the guerrilla army. In order to coordinate these two propagandas, the functions of which are strictly related, there should be a single director for the whole effort.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Propaganda of the national type from civil organizations outside free territory should be distributed in newspapers, bulletins, and proclamations. The most important newspapers will be devoted to general matters in the country and will inform the public exactly of the state of the guerrilla forces, observing always the fundamental principle that truth in the long run is the best policy. Besides these publications of general interest there must be others more specialized for different sectors of the population. A publication for the countryside should bring to the peasant class a message from their companions in all the free zones who have already felt the beneficial effects of the revolution; this strengthens the aspirations of the peasantry. A workers’ newspaper will have similar characteristics, with the sole difference that it cannot always offer a message from the combatant part of that class, since it is likely that workers’ organizations will not operate within the framework of guerrilla warfare until the last stages.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The great watchwords of the revolutionary movement, the watchword of a general strike at an opportune moment, of help to the rebel forces, of unity, etc., should be explained. Other periodicals can be published; for example, one explaining the tasks of those elements in the whole island which are not combatants but which nevertheless carry out diverse acts of sabotage, of attempts, etc. Within the organization there can be periodicals aimed at the enemy’s soldiers; these will explain facts of which they are otherwise kept ignorant. News bulletins and proclamations about the movement are very useful.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The most effective propaganda is that which is prepared within the guerrilla zone. Priority will be given to the diffusion of ideas among natives of the zone, offering explanations of the theoretical significance of the insurrection, already known to them as a fact. In this zone there will also be peasant periodicals, the general organ of all the guerrilla forces, and bulletins and proclamations. There will also be the radio.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;All problems should be discussed by radio—for example, the way to defend oneself from air attacks and location of the enemy forces, citing familiar names among them. Propaganda for the whole nation will use newspapers of the same type as those prepared outside free territory, but it can produce fresher and more exact news, reporting facts and battles that are extremely interesting to the reader. Information on international affairs will be confined almost exclusively to commentary on facts that are directly related to the struggle of liberation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The propaganda that will be the most effective in spite of everything, that which will spread most freely over the whole national area to reach the reason and the sentiments of the people, is words over the radio. The radio is a factor of extraordinary importance. At moments when war fever is more or less palpitating in every one in a region or a country, the inspiring, burning word increases this fever and communicates it to every one of the future combatants. It explains, teaches, fires, and fixes the future positions of both friends and enemies. However, the radio should be ruled by the fundamental principle of popular propaganda, which is truth; it is preferable to tell the truth, small in its dimensions, than a large lie artfully embellished. On the radio news should be given, especially of battles, of encounters of all types, and assassinations committed by the repression; also, doctrinal orientations and practical lessons to the civil population; and, from time to time, speeches by the chiefs of the revolution. We consider it useful that the principal newspaper of the movement bear a name that recalls something great and unifying, perhaps a national hero or something similar. Also, it should explain in articles of depth where the armed movement is going. It ought to create a consciousness of the great national problems, besides offering sections of more lively interest for the reader.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;8. Intelligence&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;“Know yourself and your adversary and you will be able to fight a hundred battles without a single disaster.” This Chinese aphorism is as valuable for guerrilla warfare as a biblical psalm. Nothing gives more help to combatant forces than correct information. This arrives spontaneously from the local inhabitants, who will come to tell its friendly army, its allies, what is happening in various places; but in addition it should be completely systematized. As we saw, there should be a postal organization with necessary contacts both within and outside guerrilla zones for carrying messages and merchandise. An intelligence service also should be in direct contact with enemy fronts. Men and women, especially women, should infiltrate; they should be in permanent contact with soldiers and gradually discover what there is to be discovered. The system must be coordinated in such a way that crossing the enemy lines into the guerrilla camp can be carried out without mishap.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If this is well done with competent agents, the insurgent camp will be able to sleep more quietly.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This intelligence will be concerned principally, as I have already said, with the front line of fire or the forward enemy encampments that are in contact with no-man’s-land; but it ought also to develop in the same measure as the guerrilla band develops, increasing its depth of operation and its potential to foresee larger troop movements in the enemy rear. Though all inhabitants are intelligence agents for the guerrilla band in the places where it is dominant or makes incursions, it is wise to have persons especially assigned to this duty. The peasants, not accustomed to precise battle language, have a strong tendency to exaggerate, so their reports must be checked. As the spontaneous forms of popular collaboration are molded and organized, it is possible to use the intelligence apparatus not only as an extremely important auxiliary but also as a weapon of attack by using its personnel, for example, as “sowers of fear.” Pretending to be on the side of the enemy soldiers, they sow fear and instability by spreading discouraging information. By knowing exactly the places where the enemy troop is going to attack, it is easy to avoid him or, when the time is ripe, to attack him at places where it is least expected. Mobility, the basic tactic, can be developed to the maximum.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;9. Training and Indoctrination&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The fundamental training of the soldier of liberation is the life itself with the guerrilla band, and no one can be a chief who has not learned his difficult office in daily armed exercises. Life with some companions will teach something about the handling of arms, about principles of orientation, about the manner of treating the civil population, about fighting, etc.; but the precious time of the guerrilla band is not to be consumed in methodical teaching. This begins only when there is a large liberated area and a large number of persons are needed for carrying out a combat function. Schools for recruits will then be established.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;These schools then perform a very important function. They are to form new soldiers from persons who have not passed through that excellent sieve of formidable privations, guerrilla combatant life. Other privations must be suffered at the outset to convert them into the truly chosen. After having passed through very difficult tests, they will arrive at incorporating themselves into the kingdom of an army that lives from day to day and leaves no traces of its path anywhere. They ought to perform physical exercises, mainly of two types: an agile gymnastic with training for war of a commando type, which demands agility in attack and withdrawal; and hikes that are hard and exhausting that will serve to toughen the recruit for this kind of existence. Above all, they should live in the open air. They should suffer all the inclemencies of the weather in close contact with nature, as the guerrilla band does.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The school for recruits must have workers who will take care of its supply needs. For this there should be cattle sheds, grain sheds, gardens, dairy, everything necessary, so that the school will not constitute a charge on the general budget of the guerrilla army. The students can serve in rotation in the work of supply, either as punishment for bad conduct or simply as volunteers. This will depend upon characteristics proper to the zone where the school is being held. We believe that a good principle is to assign volunteers and to cover the remaining work quotas with those who have the poorest conduct and show the poorest disposition for learning warfare.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The school should have its small medical organization with a doctor or nurse, according to the possibilities; this will provide the recruits with the best possible attention.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Shooting is the basic apprenticeship. The guerrilla fighter should be carefully trained in this respect, so that he will try to expend the least possible amount of ammunition. He begins by practicing what is called dry shooting. It consists of seating the rifle firmly on any kind of wooden apparatus as shown in the picture. Without moving or firing the rifle the recruits direct the movement of a target until they think they have a hole at the center exactly in the line of sight. A mark is made on a backboard that remains stationary. If the mark for three tries gives a single point, this is excellent. When circumstances permit, practice with 22-calibre rifles will begin; this is very useful. If there is an excess of ammunition or a great need for preparing soldiers, opportunity will be given to fire with bullets.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;One of the most important courses in the school for recruits, one which we hold to be basic and which can be given in any place in the world, is in meeting attack from the air. Our school had been positively identified from the air and received attacks once or twice daily. The form in which the students resisted the impact of these continuous bombardments on their regular places of instruction virtually showed which of the young men had possibilities for becoming useful soldiers in battle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The important thing, that which must never be neglected in a school for recruits, is indoctrination; this is important because the men arrive without a clear conception as to why they come, with nothing more than very diffuse concepts about liberty, freedom of the press, etc., without any clear foundation whatever. Therefore, the indoctrination should be carried out with maximum dedication and for the maximum amount of time possible. These courses should offer elementary notions about the history of the country, explained with a clear sense of the economic facts that motivate each of the historic acts; accounts of the national heroes and their manner of reacting when confronted with certain injustices; and afterwards an analysis of the national situation or of the situation in the zone. A short primer should be well studied by all members of the rebel army, so that it can serve as a skeleton of that which will come later.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;There should also be a school for training teachers, where agreement can be reached on the choice of texts to be used, taking as a basis the contribution that each book can make to the educational process.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Reading should be encouraged at all times, with an effort to promote books that are worthwhile and that enlarge the recruit’s facility to encounter the world of letters and great national problems. Further reading will follow as a vocation; the surrounding circumstances will awaken new desires for understanding in the soldiers. This result will be produced when, little by little, the recruits observe in their routine tasks the enormous advantages of men who have passed through the school over the remainder of the troop, their capacity for analyzing problems, their superior discipline, which is another of the fundamental things that the school should teach.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This discipline should be internal, not mechanical but justified by reasons and designed to produce formidable benefits in moments of combat.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;10. The Organizational Structure of the Army of a Revolutionary Movement&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;As we have seen, a revolutionary army of a guerrilla type, whatever its zone of operations, should also have a non-combatant organization for the performance of a series of extremely important auxiliary missions. We shall see later that this whole organization converges to lend the army maximum help, since obviously the armed fight is the crucial factor in the triumph.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The military organization is headed by a commander-in-chief, in the case of the Cuban experience by a comandante, who names the commanders of the different regions or zones; these latter have authority to govern their respective territories of action, to name column commanders, that is to say, the chiefs of each column, and the other lower officers.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Under the commander-in-chief there will be the zone commanders; under them several columns of varying size, each with a column commander; under the column commanders there will be captains and lieutenants, which, in our guerrilla organization, were the lowest grade. In other words, the first rank above the soldiers was the lieutenant.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This is not a model but a description of one reality, of how the organization worked in one country where it proved possible to achieve triumph over an army that was fairly well organized and armed. Even less here than in other respects is our experience a pattern. It simply shows how as events develop it is possible to organize an armed force. The ranks certainly have no importance, but it is important that no rank should be conferred that does not correspond to the effective battle force commanded. Ranks should not be given to persons who have not passed through the sieve of sacrifice and struggle, for that would conflict with morality and justice.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The description given above refers to a well-developed army, already capable of waging a serious combat. In the first stage of the guerrilla band, the chief can take the rank he likes, but he will still command only a small group of men.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;One of the most important features of military organization is disciplinary punishment. Discipline must be one of the bases of action of the guerrilla forces (this must be repeated again and again). As we have already said, it should spring from a carefully reasoned internal conviction; this produces an individual with inner discipline. When this discipline is violated, it is necessary always to punish the offender, whatever his rank, and to punish him drastically in a way that hurts.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This is important, because pain is not felt by a guerrilla soldier in the same way as by a soldier of the regular army. The punishment of putting a soldier in jail for ten days constitutes for the guerrilla fighter a magnificent period of rest; ten days with nothing to do but eat, no marching, no work, no standing the customary guards, sleeping at will, resting, reading, etc. From this it can be deduced that deprivation of liberty ought not to be the only punishment available in the guerrilla situation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When the combat morale of the individual is very high and self-respect strong, deprivation of his right to be armed can constitute a true punishment for the individual and provoke a positive reaction. In such cases, this is an expedient punishment.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The following painful incident is an example. During the battle for one of the cities of Las Villas province in the final days of the war, we found an individual asleep in a chair while others were attacking positions in the middle of the town. When questioned, the man responded that he was sleeping because he had been deprived of his weapon for firing accidentally. He was told that this was not the way to react to punishment and that he should regain his weapon, not in this way, but in the first line of combat.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A few days passed, and as the final assault on the city of Santa Clara began, we visited the first-aid hospital. A dying man there extended his hand, recalling the episode I have narrated, affirmed that he had been capable of recovering his weapon and had earned the right to carry it. Shortly afterwards, he died.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This was the grade of revolutionary morale that our troop achieved through the continual exercise of armed struggle. It is not possible to achieve it at the outset, when there are still many who are frightened, and subjective currents serve to put a brake on the influence of the Revolution; but finally it is reached through work and through the force of continual example.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Long night watches and forced marches can also serve as punishments; but the marches are not really practical, since they consume the individual to no purpose other than that of punishment, and they require guards who also wear themselves out. The guards suffer the further inconvenience of having to keep a watch on the persons being punished, who are soldiers of scant revolutionary mentality.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the forces directly under my command I imposed the punishment of arrest with privation of sweets and cigarettes for light offenses and a total deprivation of food for worse offenses. The result was magnificent, even though the punishment was terrible; it is advisable only in very special circumstances.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Appendices&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;1. Organization in Secret of the First Guerrilla Band&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Guerrilla warfare obeys laws, some derived from the general laws of war and others owing to its own special character. If there is a real intention to begin the struggle from some foreign country or from distant and remote regions within the same country, it is obvious that it must begin in small conspiratorial movements of secret members acting without mass support or knowledge. If the guerrilla movement is born spontaneously out of the reaction of a group of individuals to some form of coercion, it is possible that the later organization of this guerrilla nucleus to prevent its annihilation will be sufficient for a beginning. But generally guerrilla warfare starts from a well-considered act of will: some chief with prestige starts an uprising for the salvation of his people, beginning his work in difficult conditions in a foreign country.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Almost all the popular movements undertaken against dictators in recent times have suffered from the same fundamental fault of inadequate preparation. The rules of conspiracy, which demand extreme secrecy and caution, have not generally been observed. The governmental power of the country frequently knows in advance about the intentions of the group or groups, either through its secret service or from imprudent revelations or in some cases from outright declarations, as occurred, for example, in our case, in which the invasion was announced and summed up in the phrase of Fidel Castro: “In the year ’56 we will be free or we will be martyrs.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Absolute secrecy, a total absence of information in the enemy’s hands, should be the primary base of the movement. Secondly and also very important is selection of the human material. At times this selection can be carried out easily, but at others it will be extremely difficult, since it is necessary to rely on those elements that are available, long-time exiles or persons who present themselves when the call goes out simply because they understand that it is their duty to enroll in the battle to liberate their country, etc. There may not be the necessary facilities for making a complete investigation of these individuals. Nevertheless, even though elements of the enemy regime introduce themselves, it is unpardonable that they should later be able to pass information, because in the period just prior to an action all those who are going to participate should be concentrated in secret places known only to one or two persons; they should be under the strict vigilance of their chiefs and without the slightest contact with the outside world. Whenever there are concentrations, whether as a preparation for departure or in order to carry out preliminary training or simply to hide from the police, it is necessary always to keep all new personnel about whom there is no clear knowledge available away from the key places.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In underground conditions no one, absolutely no one, should know anything more than the strictly indispensable; and there ought not to be talk in front of anyone. When certain types of concentration have been carried out, it is necessary even to control letters that leave and arrive in order to have a total knowledge of the contacts that the individuals maintain; no one should be permitted to live alone, nor to go out alone; personal contacts of the future member of the liberating army, contacts of any type, should be prevented by every means. However positive the role of women in the struggle, it must be emphasized that they can also play a destructive part. The weakness for women that young men have when living apart from their habitual medium of life in special, even psychic conditions, is well known. As dictators are well aware of this weakness, they try to use it for infiltrating their spies. At times, the relationship of these women with their superiors is clear and even notorious; at other times, it is extremely difficult to discover even the slightest evidence of contact; therefore, it is necessary also to prohibit relations with women.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The revolutionary in a clandestine situation preparing for war should be a complete ascetic; this also serves to test one of the qualities that later will be the basis of his authority, discipline. If an individual repeatedly disobeys orders of his superiors and makes contacts with women, contracts friendships that are not permitted, etc., he should be separated immediately, not merely because of the potential dangers in the contacts, but simply because of the violation of revolutionary discipline.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Unconditional help should not be expected from a government, whether friendly or simply negligent, that allows its territory to be used as a base of operations; one should regard the situation as if he were in a completely hostile camp. The few exceptions that of course can occur are really confirmations of the general rule.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We shall not speak here of the number of persons that should be readied. This depends upon so many and such varied conditions that it is practically impossible to specify. But the minimum number with which it is possible to initiate a guerrilla war can be mentioned. In my opinion, considering the normal desertions and weaknesses in spite of the rigorous process of selection, there should be a nucleus of 30 to 50 men; this figure is sufficient to initiate an armed fight in any country of the Americas with their conditions of favorable territory for operations, hunger for land, repeated attacks upon justice, etc.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Weapons, as has already been said, should be of the same type as those used by the enemy. Considering always that every government is in principle hostile to a guerrilla action being undertaken from its territory, the bands that prepare themselves should not be greater than approximately 50 to 100 men per unit. In other words, though there is no objection to 500 men initiating a war, all 500 should not be concentrated in one place. They are so numerous as to attract attention and in case of any betrayal of confidence or of any raid, the whole group falls; on the other hand, it is more difficult to raid various places simultaneously.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The central headquarters for meetings can be more or less known, and the exiled persons will go there to hold meetings of all types; but the leaders ought not to be present except very sporadically, and there should be no compromising documents. The leaders should use as many different houses as possible, those least likely to be under surveillance. Arms deposits should be distributed in several places, if possible; these should be an absolute secret, known to only one or two people.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Weapons should be delivered into the hands of those who are going to use them only when the war is about to be initiated. Thus a punitive action against persons who are training, while leading to their imprisonment, will not produce a loss of arms that are very difficult to procure. Popular forces are not in any condition to suffer such a loss.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Another important factor to which due attention must be given is preparation of the forces for the extremely hard fight that is going to follow. These forces should have a strict discipline, a high morale, and a clear comprehension of the task to be performed, without conceit, without illusions, without false hopes of an easy triumph. The struggle will be bitter and long, reverses will be suffered; they can be at the brink of annihilation; only high morale, discipline, faith in final victory, and exceptional leadership can save them. This was our Cuban experience; at one time twelve men were able to form the nucleus of the future army, because all these conditions were met and because the one who led us was named Fidel Castro.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Besides ideological and moral preparations, careful physical training is necessary. The guerrillas will, of course, select a mountainous or very wild zone for their operations. At any rate, in whatever situation they find themselves, the basic tactic of the guerrilla army is the march, and neither slow men nor tired men can be tolerated. Adequate training therefore includes exhausting hikes day and night, day after day, increasing gradually, always continued to the brink of exhaustion, with emulation used to increase speed. Resistance and speed will be fundamental qualities of the first guerrilla nucleus. Also a series of theoretical principles can be taught, for example, direction finding, reading, and forms of sabotage. If possible, there should be training with military rifles, frequent firing, above all at distant targets, and much instruction about the way to economize bullets.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;To the guerrilla fighter, economy and utilization of ammunition down to the last bullet should be almost like religious tenets. If all these admonitions are followed, the guerrilla forces may well reach their goal.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;2. Defense of Power That Has Been Won&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Naturally, victory cannot be considered as finally won until the army that sustained the former regime has been systematically and totally smashed. Further, all the institutions that sheltered the former regime should be wiped out. But since this is a manual for guerrilla bands we will confine ourselves to analyzing the problem of national defense in case of war or aggression against the new power.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The first development we meet is that world public opinion, “the respectable press,” the “truthful” news agencies of the United States and of the other countries belonging to the monopolies will begin an attack on the liberated country, an attack as aggressive and systematic as the laws of popular reform. For this reason not even a skeleton of personnel from the former army can be retained. Militarism, mechanical obedience, traditional concepts of military duty, discipline and morale cannot be eradicated with one blow. Nor can the victors, who are good fighters, decent and kind-hearted, but at the same time generally lacking education, be allowed to remain in contact with the vanquished, who are proud of their specialized military knowledge in some combat arm—in mathematics, fortifications, logistics, etc.—and who hate the uncultured guerrilla fighters with all their might.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;There are, of course, individual cases of military men who break with the past and enter into the new organization with a spirit of complete cooperation. These persons are doubly useful, because they unite with their love of the people’s cause the knowledge necessary for carrying forward the creation of the new popular army. A second step will be consequent upon the first: as the old army is smashed and dismembered as an institution and its former posts occupied by the new army, it will be necessary to reorganize the new force. Its former guerrilla character, operating under independent chiefs without planning, can be changed; but it is very important to emphasize that operational concepts of the guerrilla band should still serve as the guide to structure. These concepts will determine the organic formation and the equipment of the popular army. Care should be taken to avoid the error that we fell into during the first months of trying to put the new popular army into the old bottles of military discipline and ancient organization. This error can cause serious maladjustments and can lead to a complete lack of organization.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Preparation should begin immediately for the new defensive war that will have to be fought by the people’s army, accustomed to independence of command within the common struggle and dynamism in the management of each armed group. This army will have two immediate problems. One will be the incorporation of thousands of last-hour revolutionaries, good and bad, whom it is necessary to train for the rigors of guerrilla life and to give revolutionary indoctrination in accelerated and intensive courses. Revolutionary indoctrination that gives the necessary ideological unity to the army of the people is the basis of national security both in the long and short runs. The other problem is the difficulty of adaptation to the new organizational structure.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A corps to take charge of sowing the new truths of the Revolution among all the units of the army should immediately be created. It should explain to the soldiers, peasants, and workers, who have come out of the mass of the people, the justice and the truth of each revolutionary act, the aspirations of the Revolution, why there is a fight, why so many companions have died without seeing the victory. United to this intensive indoctrination, accelerated courses of primary instruction that will begin to overcome illiteracy should also be given, in order to improve the rebel army gradually until it has become an instrument of high technical qualifications, solid ideological structure, and magnificent combat power.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Time will create these three qualities. The military apparatus can continue to be perfected as time goes on; the former combatants can be given special courses to prepare them to serve as professional military men who will then give annual courses of instruction to the people joining voluntarily or by conscription. This will depend on national characteristics, and rules cannot be stated.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From this point forward we are expressing the opinion of the command of the Rebel Army with respect to the policy to be followed in the concrete Cuban situation, given the menace of foreign invasion, the conditions of the modern world at the end of 1959 or the beginning of 1960, with the enemy in sight, analyzed, evaluated, and awaited without fear. In other words, we are no longer theorizing for the instruction of others about what has already been done; rather, we theorize about what has been done by others in order to apply it ourselves in our own national defense.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As our problem is to theorize about the Cuban case, to locate and test our hypothesis on the map of American realities, we present as an epilogue the following analysis of the Cuban situation, its present and its future.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Epilogue&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;div class=&amp;quot;section2&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Analysis of the Cuban Situation, Its Present and Its Future&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;A year has now passed since the flight of the dictator, the culmination of a long armed civil struggle by the Cuban people. The achievements of the government in the social, economic, and political fields are enormous; nevertheless, it is necessary to analyze them, to evaluate each act and to show precisely the dimensions of our Cuban Revolution. This national Revolution, fundamentally agrarian, having the enthusiastic support of workers, of people from the middle class and today even of owners of industry, has acquired a continental and world-wide importance, enhanced by its peculiar characteristics and by the inflexible will of the people.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It will not be possible to present a synthesis, however brief, of all the laws passed, all of them undoubtedly of popular benefit. It will be enough to select a few for special emphasis and to show at the same time the logical chain that carries us forward, step by step, in a progressive and necessary order of concern for the problems of the Cuban people.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The first alarm for the parasitic classes of the country is sounded in the rent law, the reduction of electric rates, and government intervention in the telephone company followed by a reduction in rates, all decreed in rapid succession. Those who had thought Fidel Castro and the men who made this Revolution to be nothing more than politicians of the old style, manageable simpletons with beards their only distinction, now began to suspect that something deeper was emerging from the bosom of the Cuban people and that their privileges were in danger. The word “Communism” began to envelop the figures of the leaders and of the triumphant guerrilla fighters; consequently the word anti-Communism, as the position dialectically opposed, began to serve as a nucleus for all those who resented the loss of their unjust privileges.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The law on vacant lots and the law on installment sales aggravated this sensation of malaise among the usurious capitalists. But these were minor skirmishes with the reactionaries; everything was still all right and possible. “This crazy fellow,” Fidel Castro, could be counseled and guided to good paths, to good “democratic” paths, by a Dubois or a Porter. It was necessary to place hope in the future.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Agrarian Reform law was a tremendous jolt. Most of those who had been hurt now saw clearly. One of the first was Gaston Baquero, the voice of reaction; he had accurately interpreted what was going to happen and had retired to quieter scenes under the Spanish dictatorship. There were still some who thought that “the law is the law,” that other governments had already promulgated such laws, theoretically designed to help the people. Carrying out these laws was another thing. That brash and complex child that had the initials INRA for its familiar name was treated at the beginning with peevish and touching paternalism within the ivory towers of learning, pervaded with social doctrines and respectable theories of public finance, to which the uncultivated and absurd mentalities of the guerrilla fighters could not arrive. But INRA advanced like a tractor or a war tank, because it is tractor and tank at the same time, breaking down the walls of the great estates as it passed and creating new social relations in the ownership of land. This Cuban Agrarian Reform appeared with various characteristics important for America. It was anti-feudal in the sense that it eliminated the Cuban-style latifundia, annulled all contracts that called for payment of rent of land in crops, and liquidated the servile relations that existed principally in coffee and tobacco production, two important branches of our agriculture. But it also was an Agrarian Reform in a capitalist medium to destroy the pressure of monopoly on human beings, isolated or joined together, to help them work their land honorably and to produce without fear of the creditor or the master. It had the characteristic from the first moment of assuring to peasants and agricultural workers, those who give themselves to the soil, needed technical help from competent personnel; machinery; financial help provided through credits from INRA or para-state banks; and big help from the “Association of People’s Stores” that has developed on a large scale in Oriente and is in the process of development in other provinces. The state stores, replacing the old usurers, provide just financing and pay a just price for the harvest.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Compared with the other three great agrarian reforms in America (Mexico, Guatemala, and Bolivia), the most important distinctive characteristic is the decision to carry Cuban reform all the way, without concessions or exceptions of any kind. This total Agrarian Reform respects no rights that are not rights of the people nor singles out any class or nationality for discriminatory treatment: the force of the law falls equally on the United Fruit Company and on the King Ranch, as on the big Cuban landowners.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Under these conditions land is being cleared, mainly for the production of crops which are very important to the country: rice, oil-producing grains, and cotton; these are being intensively developed. But the nation is not satisfied and is going to recover all its stolen resources. Its rich sub-soil, which has been a field of monopolist voracity and struggle, is virtually recovered by the petroleum law. This law, like the Agrarian Reform and all the others promulgated by the Revolution, responds to Cuba’s irresistible necessities, to urgent demands of a people that wishes to be free, that wishes to be master of its economy, that wishes to prosper and to reach ever higher goals of social development. But for this very reason it is an example for the continent and feared by the oil monopolies. It is not that Cuba directly hurts the petroleum monopoly substantially. There is no reason to believe the country to be rich in reserves of the prized fuel, even though there are reasonable hopes of obtaining a supply that will satisfy its internal needs. On the other hand, by its law Cuba gives a palpable example to the brother peoples of America, many of them foraged by these monopolies or pushed into internecine wars in order to satisfy the necessities or appetites of competing trusts. At the same time Cuba shows the possibility of acting in America and the exact hour when action ought to be considered. The great monopolies also cast their worried look upon Cuba; not only has someone in the little island of the Caribbean dared to liquidate the interests of the omnipotent United Fruit Company, legacy of Mr. Foster Dulles to his heirs, but also the empires of Mr. Rockefeller and the Deutsch group have suffered under the lash of intervention by the popular Cuban Revolution.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This law, like the mining law, is the response of the people to those who try to check them with threats of force, with aerial incursions, with punishments of whatever type. Some say that the mining law is as important as the Agrarian Reform. We do not consider that it has this importance for the economy of the country in general, but it introduces another new feature: a 25 percent tax on the amount of product exported, to be paid by companies that sell our minerals abroad (leaving now something more than a hole in our territory). This not only contributes to our Cuban welfare; it also increases the relative strength of the Canadian monopolies in their struggle with the present exploiters of our nickel. Thus, the Cuban Revolution liquidates the latifundia, limits the profits of the foreign monopolies, limits the profits of the foreign intermediaries that dedicate themselves with parasitic capital to the commerce of importation, launches upon the world a new policy in America, dares to break the monopolist status of the giants of mining, and leaves one of them in difficulty, to say the least. This signifies a powerful new message to the neighbors of the great stronghold of monopoly, and causes repercussions throughout America. The Cuban Revolution breaks all the barriers of the news syndicates and diffuses its truth like a shower of dust among the American masses anxious for a better life. Cuba is the symbol of nationality renewed and Fidel Castro the symbol of liberation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By a simple law of gravity the little island of one hundred fourteen thousand square kilometers and six and one-half million inhabitants assumes the leadership in the anticolonial struggle in America, in which serious handicaps in other countries permit Cuba to take the heroic, glorious, and dangerous advanced post. The economically less weak nations of colonial America, the ones in which national capitalism develops haltingly in a continuous, relentless, and at times violent struggle against the foreign monopolies, now cede their place gradually to this small, new champion of liberty, since their governments do not have sufficient force to carry the fight forward. This is not a simple task, nor is it free from danger and difficulties. The backing of a whole people and an enormous charge of idealism and spirit of sacrifice are needed in the nearly solitary conditions in which we are carrying it out in America. Small countries have tried to maintain this post before Guatemala—the Guatemala of Quetzal, that dies when it is imprisoned in a cage, the Guatemala of the Indian Tecum Umam—fell before the direct aggression of the colonialists. Bolivia, the country of Murillo, the proto-martyr of American independence, yielded to the terrible hardships of the struggle after setting three examples that served as the foundation of the Cuban Revolution: the suppression of the army, agrarian reform, and nationalization of mines—maximum source of riches and at the same time maximum source of tragedy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cuba knows about these previous examples, knows the failures and the difficulties, but it knows also that we are at the dawning of a new era in the world. The pillars of colonialism have been swept aside by the power of the national and popular struggle in Asia and Africa. Solidarity among peoples does not now come from religion, customs, tastes, racial affinity or its lack. It arises from a similarity in economic and social conditions and from a similarity in desire for progress and recuperation. Asia and Africa joined hands in Bandung; Asia and Africa come to join hands with colonial and indigenous America through Cuba, in Havana.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;On the other hand, the great colonial powers have lost ground before the struggle of the peoples. Belgium and Holland are two caricatures of empires; Germany and Italy lost their colonies. France is bitterly fighting a war that is lost. England, diplomatic and skillful, liquidates political power while maintaining the economic connections.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;American capitalism replaced some of the old colonial capitalisms in the countries that began their independent life. But it knows that this is transitory and that there is no real security for its financial speculations in these new territories. The octopus cannot there apply its suckers firmly. The claw of the imperial eagle is trimmed. Colonialism is dead or is dying a natural death in all these places.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;America is something else. It has been some time since the English lion with its voracious appetite departed from our America and the young and charming Yankee capitalists installed the “democratic” version of the English clubs, imposing their sovereign domination over every one of the twenty republics.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This is the colonial realm of North American monopoly, its reason for being and last hope, the “backyard of its own house.” If all the Latin American peoples should raise the flag of dignity, as Cuba has done, monopoly would tremble; it would have to accommodate to a new political-economic situation and to substantial prunings of profits. Monopoly does not like profits to be pruned, and the Cuban example, this “bad example” of national and international dignity, is gaining strength in the countries of America. Each time that an impudent people cries out for liberation, Cuba is accused; and it is true in a sense that Cuba is guilty, because Cuba has shown the way, the way of the armed popular fight against armies supposed to be invincible, the way of struggle in wild places to wear down and destroy the enemy far from his bases, in a word, the way of dignity.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This Cuban example is bad, a very bad example, and monopoly cannot sleep quietly while this bad example remains at its feet, defying danger, advancing toward the future. It must be destroyed, voices declare. It is necessary to intervene in this bastion of “Communism,” cry the servants of monopoly disguised as representatives in Congress. “The Cuban situation is very disturbing,” say the artful defenders of the trusts; we all know that their meaning is: “It must be destroyed.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Very well. What are the different possibilities of aggressive action to destroy the bad example? One could be called the purely economic. This begins with a restriction on credit by North American banks and suppliers to all businessmen, national banks, and even the National Bank of Cuba. Credit is thus restricted in North America, and through the medium of associates an attempt is made to have the same policy adopted in all the countries of Western Europe; but this alone is not sufficient.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The denial of credits strikes a first strong blow at the economy, but recovery is rapid and the commercial balance evens out, since the victimized country is accustomed to living as best it can. It is necessary to apply more pressure. The sugar quota is brought into the picture: yes, no, no, yes. Hurriedly the calculating machines of the agents of monopoly total up all sorts of accounts and arrive at the final conclusion: it is very dangerous to reduce the Cuban quota and impossible to cancel it. Why very dangerous? Because besides being bad politics, it would awaken the appetite of ten or fifteen other supplier countries, causing them tremendous discomfort, because they would all consider they had a right to something more. It is impossible to cancel the quota, because Cuba is the largest, most efficient, and cheapest provider of sugar to the United States, and because sixty percent of the interests that profit directly from the production and commerce in sugar are United States interests. Besides, the commercial balance is favorable to the United States; whoever does not sell cannot buy; and it would set a bad example to break a treaty. Further, the supposed North American gift of paying nearly three cents above the market price is only the result of North American incapacity to produce sugar cheaply. The high wages and the low productivity of the soil prevent the Great Power from producing sugar at Cuban prices; and by paying this higher price for a product, they are able to impose burdensome treaties on all beneficiaries, not only Cuba. Impossible to liquidate the Cuban quota.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We do not consider likely the possibility that monopolists are employing a variant of the economic approach in bombarding and burning sugar cane fields, hoping to cause a scarcity of the product. Rather, this appears to be a measure calculated to weaken confidence in the power of the revolutionary government. (The corpse of the North American mercenary stains more than a Cuban house with blood; it also stains a policy.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 ftn01.html#ftn fn6|&amp;lt;span&amp;gt;f&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; And what is to be said of the gigantic explosion of arms destined for the Rebel Army?&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 ftn01.html#ftn fn7|&amp;lt;span&amp;gt;g&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Another vulnerable place where the Cuban economy can be squeezed is the supply of raw materials, such as cotton. However, it is well known that there is an over-production of cotton in the world, and any difficulty of this type would be transitory. Fuel? This is worth some attention; it is possible to paralyze a country by depriving it of fuel, and Cuba produces very little petroleum. It has some heavy fuel that can be used to operate its steam-driven machinery and some alcohol that can be used in vehicles; also, there are large amounts of petroleum in the world. Egypt can sell it, the Soviet Union can sell it, perhaps Iraq will be able to sell it shortly. It is not possible to develop a purely economic strategy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As another possibility of aggression, if to this economic variant were added an intervention by some puppet power, the Dominican Republic, for example, it would be somewhat more of a nuisance; but the United Nations would doubtless intervene, with nothing concrete having been achieved.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Incidentally, the new course taken by the Organization of American States creates a dangerous precedent of intervention. Behind the shield of the Trujillo pretext, monopoly solaces itself by constructing a means of aggression. It is sad that the Venezuelan democracy has put us in the difficult position of having to oppose an intervention against Trujillo. What a good turn it has done the pirates of the continent!&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Among the new possibilities of aggression is physical elimination by means of an assault on the old “crazy fellow,” Fidel Castro, who has become by now the focus of the monopolies’ wrath. Naturally, measures must be arranged so that the other two dangerous “international agents,” Raúl Castro and the author, are also eliminated. This solution is appealing; if simultaneous assaults on all three or at least on the directing head succeeded, it would be a boon to the reaction. (But do not forget the people, Messrs. Monopolists and agents, the omnipotent people who in their fury at such a crime would crush and erase all those who had anything to do directly or indirectly with an assault on any of the chiefs of the Revolution; it would be impossible to restrain them.)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Another aspect of the Guatemalan variant is to put pressure on the suppliers of arms, in order to force Cuba to buy in Communist countries and then use this as an occasion to let loose another shower of insults. This could give results. “It may be,” someone in our government has said, “that they will attack us as Communists, but they are not going to eliminate us as imbeciles.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Thus, it begins to appear as if a direct aggression on the part of the monopolies will be necessary; various possible forms are being shuffled and studied in the IBM machines with all processes calculated. It occurs to us at the moment that the Spanish variant could be used. The Spanish variant would be one in which some initial pretext is seized upon for an attack by exiles with the help of volunteers, volunteers who would be mercenaries, of course, or simply the troops of a foreign power, well supported by navy and air, well enough supported, shall we say, to be successful. It could also begin as a direct aggression by some state such as the Dominican Republic, which would send some of its men, our brothers, and many mercenaries to die on these beaches in order to provoke war; this would prompt the pure-intentioned monopolists to say that they do not wish to intervene in this “disastrous” struggle between brothers; they will merely limit and confine and freeze the war within its present limits by maintaining vigilance over the skies and seas of this part of America with cruisers, battleships, destroyers, aircraft carriers, submarines, minesweepers, torpedo boats, and airplanes. And it could happen that while these zealous guardians of continental peace were not allowing a single boat to pass with things for Cuba, some, many, or all of the boats headed for the unhappy country of Trujillo would escape the iron vigilance. Also they might intervene through some “reputable” inter-American organ, to put an end to the “foolish war” that “Communism” had unleashed in our island; or, if this mechanism of the “reputable” American organ did not serve, they might intervene directly, as in Korea, using the name of the international organ in order to restore peace and protect the interests of all nations.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Perhaps the first step in the aggression will not be against us, but against the constitutional government of Venezuela, in order to liquidate our last point of support on the continent. If this happens, it is possible that the center of the struggle against colonialism will move from Cuba to the great country of Bolivar. The people of Venezuela will rise to defend their liberties with all the enthusiasm of those who know that they are fighting a decisive battle, that behind defeat lies the darkest tyranny and behind victory the certain future of America. A stream of popular struggles can disturb the peace of the monopolist cemeteries formed out of our subjugated sister republics.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Many reasons argue against the chance of enemy victory, but there are two fundamental ones. The first is external: this is the year 1960, the year that will finally hear the voices of the millions of beings who do not have the luck to be governed by the possessors of the means of death and payment. Further, and this is an even more powerful reason, an army of six million Cubans will grasp weapons as a single man in order to defend its territory and its Revolution. Cuba will be a battlefield where the army will be nothing other than part of the people in arms. After destruction in a frontal war, hundreds of guerrilla bands under a dynamic command and a single center of orientation will fight the battle all over the country. In cities the workers will die in their factories or centers of work, and in the country the peasants will deal out death to the invader from behind every palm tree and from every furrow of the new mechanically plowed field that the Revolution has given them.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;And around the world international solidarity will create a barrier of hundreds of millions of people protesting against aggression. Monopoly will see how its pillars are undermined and how the spider web curtain of its newspaper lies is swept away by a puff. But let us suppose that they dare to defy the popular indignation of the world; what will happen here within?&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The first thing to be noted, given our position as an easily vulnerable island without heavy arms, with a very weak air force and navy, is the necessity of applying the guerrilla concept to the fight for national defense.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Our ground units will fight with the fervor, decision, and enthusiasm of which the sons of the Cuban Revolution are capable in these glorious years of our history. But if the worst occurs, we are prepared to continue fighting even after the destruction of our army organization in a frontal combat. In other words, confronting large concentrations of enemy forces that succeed in destroying ours, we would change immediately into a guerrilla army with a good sense of mobility, with unlimited authority in our column commanders, though with a central command located somewhere in the country giving the necessary direction and fixing the general overall strategy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The mountains would be the last line of defense of the organized armed vanguard of the people, which is the Rebel Army; but in every house of the people, on every road, in every forest, in every piece of national territory the struggle would be fought by the great army of the rear guard, the entire people trained and armed in the manner now to be described.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Since our infantry units will not have heavy arms, they will concentrate on anti-tank and anti-air defense. Mines in very large numbers, bazookas or anti-tank grenades, anti-aircraft cannon of great mobility and mortar batteries will be the only arms of any great power. The veteran infantry soldier, though equipped with automatic weapons, will know the value of ammunition. He will guard it with loving care. Special installations for reloading shells will accompany each unit of the army, maintaining reserves of ammunition even though precariously.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The air force will probably be badly hurt in the first moments of an invasion of this type. We are basing our calculations upon an invasion by a first-class foreign power or by a mercenary army of some other power, helped either openly or surreptitiously by this great power of first magnitude. The national air force, as I said, will be destroyed, or almost destroyed; only reconnaissance or liaison planes will remain, especially helicopters for minor functions.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The navy will also be organized for this mobile strategy; small launches will give the smallest target to the enemy and maintain maximum mobility. The great desperation of the enemy army in this case as before will be to find something to receive his blows. Instead he will find a gelatinous mass, in movement, impenetrable, that retreats and never presents a solid front, though it inflicts wounds from every side.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is not easy to overcome an army of the people that is prepared to continue being an army in spite of its defeat in a frontal battle. Two great masses of the people are united around it: the peasants and the workers. The peasants have already given evidence of their efficiency in detaining the small band that was marauding in Pinar del Rio. These peasants will be trained principally in their own regions; but the platoon commanders and the superior officers will be trained, as is now already being done, in our military bases. From there they will be distributed throughout the thirty zones of agrarian development that form the new geographical division of the country. This will constitute thirty more centers of peasant struggle, charged with defending to the maximum their lands, their social conquests, their new houses, their canals, their dams, their flowering harvests, their independence, in a word, their right to live.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;At the beginning they will oppose also a firm resistance to any enemy advance, but if this proves too strong for them, they will disperse, each peasant becoming a peaceful cultivator of his soil during the day and a fearsome guerrilla fighter at night, scourge of the enemy forces. Something similar will take place among the workers; the best among them will be trained also to serve thereafter as chiefs of their companions, teaching them principles of defense. Each social class, however, will have different tasks. The peasant will fight a battle typical of the guerrilla fighter; he should learn to be a good shot, to take advantage of all the difficulties of the ground and to disappear without ever showing his face. The workers, on the other hand, have the advantage of being within a modern city, which is a large and efficient fortress; at the same time their lack of mobility is a drawback. The worker will learn first to block the streets with barricades of any available vehicle, furniture, or utensil; to use every block as a fortress with communications formed by holes made in interior walls; to use that terrible arm of defense, the “Molotov cocktail”; and to coordinate his fire from the innumerable loopholes provided by the houses of a modern city.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From the worker masses assisted by the national police and those armed forces charged with the defense of the city, a powerful bloc of the army will be formed; but it must expect to suffer great losses. The struggle in the cities in these conditions cannot achieve the facility and flexibility of the struggle in the countryside: many will fall, including many leaders, in this popular struggle. The enemy will use tanks that will be destroyed rapidly as soon as the people learn their weaknesses and not to fear them, but before that the tanks will leave their balance of victims.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;There will also be other organizations related to those of workers and peasants: first, the student militias, which will contain the flower of the student youth, directed and coordinated by the Rebel Army; organizations of youth in general, who will participate in the same way; and organizations of women, who will provide an enormous encouragement by their presence and who will do such auxiliary tasks for their companions in the struggle as cooking, taking care of the wounded, giving final comfort to those who are dying, doing laundry, in a word, showing their companions-in-arms that they will never be absent in the difficult moments of the Revolution. All this is achieved by wide-scale organization of the masses supplemented with patient and careful education, an education that begins and is confirmed in knowledge acquired from their own experience; it should concentrate on reasoned and true explanations of the facts of the Revolution.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The revolutionary laws should be discussed, explained, studied in every meeting, in every assembly, wherever the leaders of the Revolution are present for any purpose. Also, the speeches of the leaders, and in our case particularly of the undisputed leader, should constantly be read, commented upon, and discussed. People should come together in the country to listen by radio, and where there are more advanced facilities, to watch by television these magnificent popular lessons that our Prime Minister gives.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The participation of the people in politics, that is to say, in the expression of their own desires made into laws, decrees, and resolutions, should be constant. Vigilance against any manifestations opposed to the Revolution should also be constant; and vigilance over morale within the revolutionary masses should be stricter, if this is possible, than vigilance against the non-revolutionary or the disaffected. It can never be permitted, lest the Revolution take the dangerous path of opportunism, that a revolutionary of any category should be excused for grave offenses against decorum or morality simply because he is a revolutionary. The record of his former services may provide extenuating circumstances and they can always be considered in deciding upon the punishment, but the act itself must always be punished.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Respect for work, above all for collective work and work for collective ends, ought to be cultivated. Volunteer brigades to construct roads, bridges, docks or dams, and schools should receive a strong impulse; these serve to forge a unity among persons showing their love for the Revolution with works.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;An army that is linked in such ways with the people, that feels this intimacy with the peasants and the workers from which it emerged, that knows besides all the special techniques of its warfare and is psychologically prepared for the worst contingencies, is invincible; and it will be even more invincible as it makes the just phrase of our immortal Camilo a part of the flesh of the army and the citizenry: “The army is the people in uniform.” Therefore, for all these reasons, despite the necessity that monopoly suppress the “bad example” of Cuba, our future is brighter than ever.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;chapter&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;“Guerrilla Warfare: A Method” (1963)&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;G&amp;lt;/span&amp;gt;uerrilla warfare has been employed on innumerable occasions throughout history in different circumstances to obtain different objectives. Lately it has been employed in various popular wars of liberation when the vanguard of the people chose the road of irregular armed struggle against enemies of superior military power. Asia, Africa, and Latin America have been the scene of such actions in attempts to obtain power in the struggle against feudal, neo-colonial, or colonial exploitation. In Europe, guerrilla units were used as a supplement to native or allied regular armies.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In America, guerrilla warfare has been employed on several occasions. As a case in point, we have the experience of César Augusto [sic] Sandino fighting against the Yankee expeditionary force on the Segovia of Nicaragua. Recently we had Cuba’s revolutionary war. Since then in America the problem of guerrilla war has been raised in discussions of theory by the progressive parties of the continent with the question of whether its utilization is possible or convenient. This has become the topic of very controversial polemics.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This article will express our views on guerrilla warfare and its correct utilization. Above all, we must emphasize at the outset that this form of struggle is a means to an end. That end, essential and inevitable for any revolutionary, is the conquest of political power. Therefore, in the analysis of specific situations in different countries of America, we must use the concept of guerrilla warfare in the limited sense of a method of struggle in order to gain that end.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Almost immediately the question arises: Is guerrilla warfare the only formula for seizing power in all of Latin America? Or, at any rate, will it be the predominant form? Or simply, will it be one formula among many used during the struggle? And ultimately we may ask: Will Cuba’s example be applicable to the present situation on the continent? In the course of polemics, those who want to undertake guerrilla warfare are criticized for forgetting mass struggle, implying that guerrilla warfare and mass struggle are opposed to each other. We reject this implication, for guerrilla warfare is a people’s war; to attempt to carry out this type of war without the population’s support is the prelude to inevitable disaster. The guerrilla is the combat vanguard of the people, situated in a specified place in a certain region, armed and willing to carry out a series of warlike actions for the one possible strategic end—the seizure of power. The guerrilla is supported by the peasant and worker masses of the region and of the&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;SOURCE: &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Cuba Socialista&amp;lt;/span&amp;gt; (Havana), September 1963, pp. 1–17.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt; &amp;lt;span&amp;gt;whole territory in which it acts. Without these prerequisites, guerrilla warfare is not possible.&amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;We consider that the Cuban Revolution made three fundamental contributions to the laws of the revolutionary movement in the current situation in America. First, people’s forces can win a war against the army. Second, one need not always wait for all conditions favorable to revolution to be present; the insurrection itself can create them. Third, in the underdeveloped parts of America, the battleground for armed struggle should in the main be the countryside. (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;)&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Such are the contributions to the development of the revolutionary struggle in America, and they can be applied to any of the countries on our continent where guerrilla warfare may develop.&amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The Second Declaration of Havana points out:&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In our countries two circumstances are joined: underdeveloped industry and an agrarian system of feudal character. That is why no matter how hard the living conditions of the urban workers are, the rural population lives under even more horrible conditions of oppression and exploitation. But, with few exceptions, it also constitutes the absolute majority, sometimes more than 70 percent of the Latin American population.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Not counting the landlords who often live in the cities, this great mass earns its livelihood by working as peons on plantations earning miserable wages. Or they till the soil under conditions of exploitation no different than those of the Middle Ages. These circumstances determine in Latin America that the poor rural population constitutes a tremendous potential revolutionary force.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The armies are set up and equipped for conventional warfare. They are the force whereby the power of the exploiting classes is maintained. When they are confronted with the irregular warfare of peasants based on their home ground, they become absolutely powerless; they lose ten men for every revolutionary fighter who falls. Demoralization among them mounts rapidly when they are beset by an invisible and invincible army which provides them no chance to display their military academy tactics and their military fanfare, of which they boast so much, to repress the city workers and students.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The initial struggle of small fighting units is constantly nurtured by new forces; the mass movement begins to grow bold, the old order bit by bit breaks into a thousand pieces, and that is when the working class and the urban masses decide the battle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;What is it that from the very beginning of the fight makes those units invincible, regardless of the number, strength, and resources of their enemies? It is the people’s support, and they can count on an ever-increasing mass support.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;But the peasantry is a class which, because of the ignorance in which it has been kept and the isolation in which it lives, requires the revolutionary and political leadership of the working class and the revolutionary intellectuals. Without that, it cannot alone launch the struggle and achieve victory.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the present historical conditions of Latin America, the national bourgeoisie cannot lead the antifeudal and anti-imperialist struggle. Experience demonstrates that in our nations this class—even when its interests clash with those of Yankee imperialism—has been incapable of confronting imperialism, paralyzed by fear of social revolution and frightened by the clamor of the exploited masses.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Completing the foresight of the preceding statements, which constitute the essence of the revolutionary declaration of Latin America, the Second Declaration of Havana in the following paragraphs states:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The subjective conditions in each country, the factors of revolutionary consciousness, of organization, of leadership, can accelerate or delay revolution, depending on the state of their development. Sooner or later, in each historic epoch, as objective conditions ripen, consciousness is acquired, organization is achieved, leadership arises, and revolution is produced.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Whether this takes place peacefully or comes into the world after painful labor does not depend on the revolutionaries; it depends on the reactionary forces of the old society. Revolution, in history, is like the doctor who assists at the birth of a new life: he does not use forceps unless necessary, but he will unhesitatingly use them every time labor requires them. It is a labor which brings the hope of a better life to the enslaved and exploited masses.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In many Latin American countries revolution is inevitable. This fact is not determined by the will of anyone. It is determined by the horrible conditions of exploitation under which the American people live, the development of a revolutionary consciousness in the masses, the worldwide crisis of imperialism, and the universal liberation movements of the subjugated nations.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;We shall begin from this basis to analyze the whole matter of guerrilla warfare in Latin America.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We have already established that it is a means of struggle to attain an end. First, our concern is to analyze the end in order to determine whether the winning of power in Latin America can be achieved in other ways than armed struggle. Peaceful struggle can be carried out through mass movements compelling—in special crisis situations—the governments to yield; thus, eventually the popular forces would take over and establish a dictatorship of the proletariat. Theoretically this is correct. When analyzing this in the Latin American context, we must reach the following conclusions: Generally on this continent there exist objective conditions which propel the masses to violent actions against their bourgeois and landlord governments. In many countries there exist crises of power and also some subjective conditions for revolution. It is clear, of course, that in those countries where all of these conditions are found, it would be criminal not to act to seize power. In other countries where these conditions do not occur, it is right that different alternatives will appear and out of theoretical discussions the tactic proper to each country should emerge. The only thing which history does not admit is that the analysts and executors of proletarian policy be mistaken.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;No one can solicit the role of vanguard of the party as if it were a diploma given by a university. To be the vanguard of the party means to be at the forefront of the working class through the struggle for achieving power. It means to know how to guide this fight through shortcuts to victory. This is the mission of our revolutionary parties, and thus the analysis must be profound and exhaustive so that there will be no mistakes.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;At the present time we can observe in America an unstable balance between oligarchical dictatorship and popular pressure. We mean by “oligarchical” the reactionary alliance between the bourgeoisie and the landowning class of each country which has a greater or lesser preponderance of feudalism.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;These dictatorships carry on within a certain “legal” framework which they adjudicated themselves to facilitate their work throughout the unrestricted period of their class domination. Yet we are passing through a stage in which the masses’ pressure is very strong and is straining bourgeois legality so that its own authors must violate it in order to halt the impetus of the masses.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Barefaced violation of all legislation or of laws specifically instituted to sanction ruling-class deeds only increases the tension of the people’s forces. Thus, the oligarchical dictatorship attempts to use the old legal order to change constitutionality and further oppress the proletariat without a frontal clash. Nevertheless, at this point, a contradiction arises. The people no longer support the old, much less the new, coercive measures established by the dictatorship and try to smash them. We should never forget the class character, authoritarian and restrictive, which typifies the bourgeois state. Lenin refers to it in the following manner: “The state is the product and the manifestation of the irreconcilability of class antagonisms. The state arises when, where, and to the extent that class antagonisms objectively cannot be reconciled. And, conversely, the existence of the state proves that class antagonisms are irreconcilable.” (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;State and Revolution&amp;lt;/span&amp;gt;)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In other words, we should not allow the word “democracy” to be utilized apologetically to represent the dictatorship of the exploiting classes and to lose its deeper meaning and acquire the meaning of granting the people certain liberties, more or less good. To struggle only to restore a certain degree of bourgeois legality without considering the question of revolutionary power is to struggle for the return of a dictatorial order established by the dominant social classes. In other words, it is to struggle for a lighter iron ball to be fixed to the prisoner’s chain.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In these conditions of conflict, the oligarchy breaks its own contracts, its own mask of “democracy,” and attacks the people, though it will always try to use the superstructure it has formed for oppression. Thus, we are faced once again with a dilemma: What must be done? Our reply is: Violence is not the monopoly of the exploiters; and as such the exploited can use it too and, what is more, ought to use it when the moment arrives. Martí said, “He who wages war in a country, when he can avoid it, is a criminal, just as he who fails to promote war which cannot be avoided is a criminal.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lenin said, “Social democracy has never taken a sentimental view of war. It unreservedly condemns war as a bestial means of settling conflicts in human society. But social democracy knows that as long as society is divided into classes, as long as there is exploitation of man by man, wars are inevitable. In order to end this exploitation we cannot walk away from war, which is always and everywhere begun by the exploiters, by the ruling and oppressing classes.” He said this in 1905. Later in the “Military Program of the Proletarian Revolution,” a far-reaching analysis of the nature of class struggle, he affirmed: “Whoever recognizes the class struggle cannot fail to recognize civil wars, which in every class society are the natural, and under certain conditions, inevitable continuation, development, and intensification of the class struggle. All the great revolutions prove this. To repudiate civil war, or to forget about it, would mean sinking into extreme opportunism and renouncing the socialist revolution.” That is to say, we should not fear violence, the midwife of new societies; but violence should be unleashed at that precise moment in which the leaders have found the most favorable circumstances.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;What will these be? Subjectively, they depend on two factors which complement each other and which deepen during the struggle: consciousness of the necessity of change, and confidence in the possibility of this revolutionary change. Both of these factors, with the objective conditions (which are favorable in all Latin America for the development of the struggle), with the firm will to achieve it as well as the new correlation of forces in the world, will determine the mode of action.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Regardless of how far away the socialist countries may be, their favorable influence will be felt by the people who struggle, just as their example will give the people further strength. Fidel Castro said on July 26 [1963]: “And the duty of the revolutionaries, especially at this moment, is to know how to recognize and how to take advantage of the changes in the correlation of forces which have taken place in the world and to understand that these changes facilitate the people’s struggle. The duty of revolutionaries, of Latin American revolutionaries, is not to wait for the change in the correlation of forces to produce a miracle of social revolutions in Latin America but to take full advantage of everything in it that is favorable to the revolutionary movement—and to make revolution!”&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;There are some who say, “Let us admit that in certain specific cases revolutionary war is the best means to achieve political power; but where do we find the great leaders, the Fidel Castros, who will lead us to victory?” Fidel Castro, as any human being, is the product of history. The political and military chieftains who will lead the insurrectional uprisings in America, merged if possible in one man, will learn the art of war during the course of war itself. There is neither trade nor profession that can be learned from books alone. In this case, the struggle itself is the great teacher.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Of course, the task will not be easy, nor is it exempt from grave dangers throughout. During the development of armed struggle, there are two moments of extreme danger for the future of the revolution. The first of these arises in the preparatory stage and the way with which it is dealt will give the measure of determination to struggle as well as clarity of purpose of the people’s forces. When the bourgeois state advances against the people’s positions, obviously there must arise a process of defense against the enemy who at this point, being superior, attacks. If the basic subjective and objective conditions are ripe, the defense must be armed so that the popular forces will not merely become recipients of the enemy’s blows. Nor should the armed defense camp be allowed to be transformed into the refuge of the pursued.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;Guerrilla warfare may adopt a defensive movement at a certain point, yet it carries within itself the capacity to attack the enemy and must develop it constantly. This capacity is what determines, with the passing of time, the catalytic character of the people’s forces. That is, guerrilla warfare is not passive self-defense; it is defense with attack. And from the moment we recognize it as such, it has as its final goal the conquest of political power.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;This moment is important. In social processes the difference between violence and nonviolence cannot be measured by the number of shots exchanged; rather, it lies in concrete and fluctuating situations. And we must be able to see the right moment in which the people’s forces, conscious of their relative weakness and their strategic strength, must take the initiative against the enemy so the situation will not deteriorate. The equilibrium between oligarchical dictatorship and the popular pressure must be changed. The dictatorship tries to function without resorting to force. Thus, we must try to oblige the dictatorship to resort to violence, thereby unmasking its true nature as the dictatorship of the reactionary social classes. This event will deepen the struggle to such an extent that there will be no retreat from it. The performance of the people’s forces depends on the task of forcing the dictatorship to a decision—to retreat or unleash the struggle—thus beginning the stage of long-range armed action.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;The skillful avoidance of the next dangerous moment depends on the growing power of the people’s forces. Marx always recommended that once the revolutionary process has begun, the proletariat strike blows again and again without rest. A revolution which does not constantly expand is a revolution which regresses. The fighters, if weary, begin to lose faith; and at this point some of the bourgeois maneuvers may bear fruit—for example, the holding of elections to turn the government over to another gentleman with a sweeter voice and more angelic face than the outgoing tyrant, or the staging of a coup by reactionaries generally led by the army with the direct or indirect support of the progressive forces. There are others, but it is not our intention to analyze such tactical stratagems.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;Let us emphasize the military coup mentioned previously. What can the military contribute to democracy? What kind of loyalty can be asked of them if they are merely an instrument for the domination of the reactionary classes and imperialist monopolies and if, as a caste whose worth rests on the weapon in their hands, they aspire only to maintain their prerogatives?&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;When, in difficult situations for the oppressors, the military establishment conspires to overthrow a dictator who in fact has been defeated, it can be said that they do so because the dictator is unable to preserve their class prerogatives without extreme violence, a method which generally does not suit the interests of the oligarchies at that point.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;This statement does not mean to reject the service of military men as individual fighters who, once separated from the society they served, have in fact now rebelled against it. They should be used in accordance with the revolutionary line they adopt as fighters and not as representatives of a caste.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;A long time ago Engels, in the preface to the third edition of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Civil War in France&amp;lt;/span&amp;gt;, wrote:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The workers were armed after every revolution; for this reason the disarming of the workers was the first commandment for the bourgeois at the helm of the state. Hence, after every revolution won by the workers, a new struggle ending with the defeat of the workers. (Quoted by Lenin in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;State and Revolution&amp;lt;/span&amp;gt;)&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;This play of continuous struggle, in which some change is obtained and then strategically withdrawn, has been repeated for many dozens of years in the capitalist world. Moreover, the permanent deception of the proletariat along these lines has been practiced for over a century.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;There is danger also that progressive party leaders, wishing to maintain conditions more favorable for revolutionary action through the use of certain aspects of bourgeois legality, will lose sight of their goal (which is common during the action), thus forgetting the primary strategic objective: the seizure of power.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;These two difficult moments in the revolution, which we have analyzed briefly, become obvious when the leaders of Marxist-Leninist parties are capable of perceiving the implications of the moment clearly and of mobilizing the masses to the fullest, leading them on the correct path of resolving fundamental contradictions.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;In developing the thesis, we have assumed that eventually the idea of armed struggle as well as the formula of guerrilla warfare as a method of struggle will be accepted. Why do we think that, in the present situation of America, guerrilla warfare is the best method? There are fundamental arguments which in our opinion determine the necessity of guerrilla action as the central axis of struggle in Latin America.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;First, accepting as true that the enemy will fight to maintain itself in power, one must think about destroying the oppressor army. To do this, a people’s army is necessary. This army is not born spontaneously; rather, it must be armed from the enemy’s arsenal, and this requires a long and difficult struggle in which the people’s forces and their leaders will always be exposed to attack from superior forces and be without adequate conditions of defense and maneuverability.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;On the other hand, the guerrilla nucleus, established in terrain favorable for the struggle, ensures the security and continuity of the revolutionary command. The urban forces, led by the general staff of the people’s army, can perform actions of the greatest importance. However, the eventual destruction of these groups would not kill the soul of the revolution; its leadership would continue from its rural bastion to spark the revolutionary spirit of the masses and would continue to organize new forces for other battles.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;Moreover, in this region begins the construction of the future state apparatus entrusted to lead the class dictatorship efficiently during the transition period. The longer the struggle becomes, the larger and more complex the administrative problems; and in solving them, cadres will be trained for the difficult task of consolidating power and, at a later stage, economic development.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;Second, there is the general situation of the Latin American peasantry and the ever more explosive character of the struggle against feudal structures within the framework of an alliance between local and foreign exploiters.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Returning to the Second Declaration of Havana,&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;At the outset of the past century, the peoples of America freed themselves from Spanish colonialism, but they did not free themselves from exploitation. The feudal landlords assumed the authority of the governing Spaniards, the Indians continued in their painful serfdom, the Latin American man remained a slave one way or another, and the minimum hopes of the peoples died under the power of the oligarchies and the tyranny of foreign capital. This is the truth of America, to one or another degree of variation. Latin America today is under a more ferocious imperialism, more powerful and ruthless, than the Spanish colonial empire.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;What is Yankee imperialism’s attitude confronting the objective and historically inexorable reality of the Latin American revolution? To prepare to fight a colonial war against the peoples of Latin America; to create an apparatus of force to establish the political pretexts and the pseudo-legal instruments underwritten by the representatives of the reactionary oligarchies in order to curb, by blood and by iron, the struggle of the Latin American peoples.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;This objective situation shows the dormant force of our peasants and the need to utilize it for Latin America’s liberation.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;Third, there is the continental nature of the struggle. Could we imagine this stage of Latin American emancipation as the confrontation of two local forces struggling for power in a specific territory? Hardly. The struggle between the people’s forces and the forces of repression will be to the death. This too is predicted by the paragraphs cited previously.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;The Yankees will intervene due to solidarity of interest and because the struggle in Latin America is decisive. As a matter of fact, they are intervening already as they prepare the forces of repression and the organization of a continental apparatus of struggle. But, from now on, they will do so with all their energies; they will punish the popular forces with all the destructive weapons at their disposal. They will not allow a revolutionary power to consolidate; and, if it ever happens, they will attack again, will not recognize it, and will try to divide the revolutionary forces. Moreover, they will infiltrate saboteurs, create border problems, will force other reactionary states to oppose it, and will impose economic sanctions attempting, in one word, to annihilate the new state.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;This being the panorama in Latin America, it is difficult to achieve and consolidate victory in a country which is isolated. The unity of the repressive forces must be confronted with the unity of the popular forces. In all countries where oppression reaches intolerable proportions, the banner of rebellion must be raised; and this banner of historical necessity will have a continental character.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;As Fidel stated, the cordilleras of the Andes will be the Sierra Maestra of Latin America; and the immense territories which this continent encompasses will become the scene of a life-or-death struggle against imperialism.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;We cannot predict when this struggle will reach a continental dimension nor how long it will last. But we can predict its advent and triumph because it is the inevitable result of historical, economic, and political conditions; and its direction cannot change.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;The task of the revolutionary forces in each country is to initiate the struggle when the conditions are present there, regardless of the conditions in other countries. The development of the struggle will bring about the general strategy. The prediction of the continental character of the struggle is the outcome of the analysis of the strength of each contender, but this does not exclude independent outbreaks. As the beginning of the struggle in one area of a country is bound to cause its development throughout the region, the beginning of a revolutionary war contributes to the development of new conditions in the neighboring countries.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The development of revolution has normally produced high and low tides in inverse proportion. To the revolution’s high tide corresponds the counterrevolutionary low tide and vice versa, as there is a counterrevolutionary ascendancy at moments of revolutionary decline. In those moments, the situation of the people’s forces becomes difficult; and they should resort to the best means of defense in order to suffer the least damage. The enemy is extremely powerful, it is of continental scope. For this reason, the relative weakness of the local bourgeoisie cannot be analyzed with a view toward making decisions within restricted boundaries. Still less can one think of an eventual alliance by these oligarchies with a people in arms.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;The Cuban Revolution sounded the bell which gave the alarm. The polarization of forces will become complete: exploiters on one side, and exploited on the other. And the mass of the petty bourgeoisie will lean to one side or the other according to their interests and the political skill with which they are handled. Thus, neutrality will be an exception. This is how revolutionary war will be.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;Let us think how a guerrilla focus can start. Nuclei with relatively few persons choose places favorable for guerrilla warfare, with the intention of unleashing a counterattack or to weather the storm, and there they start taking action. However, what follows must be very clear: At the beginning the relative weakness of the guerrillas is such that they should work only toward becoming acquainted with the terrain and its surroundings while establishing connections with the population and fortifying the places which eventually will be converted into bases.&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span&amp;gt;A guerrilla force which has just begun its development must follow three conditions in order to survive: constant mobility, constant vigilance, constant distrust. Without the adequate use of these three conditions of military tactics, the guerrilla will find it hard to survive. We must remember that the heroism of the guerrilla fighter, at this moment, consists of the scope of the planned goal and the enormous number of sacrifices that he must make in order to achieve it. These sacrifices are not made in daily combat or face-to-face battle with the enemy; rather, they will adopt more subtle and difficult forms for the guerrilla fighter to resist physically and mentally.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Perhaps the guerrillas will be punished heavily by the enemy, divided at times into groups with those who are captured to be tortured. They will be pursued as hunted animals in areas where they have chosen to operate; the constant anxiety of having the enemy on their track will be with them. They must distrust everyone, for the terrorized peasants in some cases will give them away to the repressive troops in order to save themselves. Their only alternatives are life or death, at times when death is a concept a thousand times present and victory only a myth for a revolutionary to dream of.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This is the guerrilla’s heroism. This is why it is said that walking is a form of fighting, and to avoid combat at a given moment is also another form. Facing the general superiority of the enemy at a given place, one must find a form of tactics with which to gain a relative superiority at that moment either by being capable of concentrating more troops than the enemy or by using fully and well the terrain in order to secure advantages that unbalance the correlation of forces. In these conditions, tactical victory is assured; if relative superiority is not clear, it is better not to act. As long as the guerrilla is in the position of deciding the “how” and the “when,” no combat should be fought that will not end in victory.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Within the framework of the great politico-military action, of which they are a part, the guerrilla will grow and reach consolidation. Thus, bases will continue to be formed, for they are essential to the success of the guerrilla army. These bases are points which the enemy can enter only at the cost of heavy losses; they are the revolution’s bastions, both refuge and starting point for the guerrilla’s more daring and distant raids.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;One comes to this point if difficulties of a tactical and political nature have been overcome. The guerrillas cannot forget their function as vanguard of the people—their mandate—and as such they must create the necessary political conditions for the establishment of a revolutionary power based on the masses’ support. The peasants’ aspirations or demands must be satisfied to the degree and form which circumstances permit so as to bring about the decisive support and solidarity of the whole population.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If the military situation will be difficult from the very first moment, the political situation will be just as delicate; if a single military error can liquidate the guerrilla, a political error can hold back its development for long periods. The struggle is politico-military, and as such it must be developed and understood.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the process of the guerrilla growth, the fighting reaches a point where its capacity for action covers a given region for which there are too many men in too great a concentration in the area. There begins the beehive action in which one of the commanders, a distinguished guerrilla, hops to another region and repeats the chain of development of guerrilla warfare. He is, nevertheless, subject to a central command.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is imperative to point out that one cannot hope for victory without the formation of a popular army. The guerrilla forces can be expanded to a certain magnitude; the people’s forces, in the cities and in other areas, can inflict losses; but the military potential of the reactionaries will still remain intact. One must always keep in mind the fact that the final objective is the enemy’s annihilation. Therefore, all these new zones which are being created, as well as the zones infiltrated behind enemy lines and the forces operating in the principal cities, should be under one unified command.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guerrilla war or war of liberation will generally have three stages: First, the strategic defensive when the small force nibbles at the enemy and runs; it is not sheltered to make a passive defense within a small circumference, but rather its defense consists of the limited attacks which it can strike successfully. After this comes a state of equilibrium in which the possibilities of action on both sides—the enemy and the guerrillas—are established. Finally, the last stage consists of overrunning the repressive army leading to the capture of the big cities, large-scale decisive encounters, and at last the complete annihilation of the enemy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;After reaching a state of equilibrium when both sides respect each other and as the war’s development continues, the guerrilla war acquires new characteristics. The concept of maneuver is introduced: large columns which attack strong points; mobile warfare with the shifting of forces and means of attack of relative potential. But due to the capacity for resistance and counterattack that the enemy still has, this war of maneuver does not replace guerrilla fighting: rather, it is only one form of action taken by the guerrillas until that time when they crystallize into a people’s army with an army corps. Even at this moment the guerrilla, marching ahead of the action of the main forces, will play the role of its first stage, destroying communications and sabotaging the whole defensive apparatus of the enemy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We have predicted that the war will be continental. This means that it will be a protracted war; it will have many fronts; and it will cost much blood and countless lives for a long period of time. But another phenomenon occurring in Latin America is the polarization of forces, that is, the clear division between exploiters and exploited. Thus, when the armed vanguard of the people achieves power, both the imperialists and the national exploiting class will be liquidated at one stroke. The first stage of the socialist revolution will have crystallized, and the people will be ready to heal their wounds and initiate the construction of socialism.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Are there possibilities less bloody? Awhile ago the last dividing up of the world took place in which the United States took the lion’s share of our continent. Today the imperialists of the Old World are developing again—and the strength of the European Common Market frightens the United States itself. All this might lead to the belief that there exists the possibility for us merely to observe as spectators the struggle among the imperialists trying to make further advances, perhaps in alliance with the stronger national bourgeoisie. Yet a passive policy never brings good results in class struggle; and alliances with the bourgeoisie, though they might appear to be revolutionary, have only a transitory character. The time factor will induce us to choose another ally. The sharpening of the most important contradiction in Latin America appears to be so rapid that it disturbs the “normal” development of the imperialist camp’s contradiction in its struggle for markets.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The majority of the national bourgeoisie have united with North American imperialism; thus, their fate shall be the same as that of the latter. Even in the cases where pacts or common contradictions are shared between the national bourgeoisie and other imperialists, this occurs within the framework of a fundamental struggle which will embrace sooner or later &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;all the exploited and all the exploiters&amp;lt;/span&amp;gt;. The polarization of antagonistic forces among class adversaries is up till now more rapid than the development of the contradiction among exploiters over the splitting of the spoils. There are two camps: the alternative becomes clearer for each individual and for each specific stratum of the population.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Alliance for Progress attempts to slow that which cannot be stopped. But if the advance of the European Common Market or any other imperialist group on the American market were more rapid than the development of the fundamental contradiction, the forces of the people would only have to penetrate into the open breach, carrying on the struggle and using the new intruders with a clear awareness of what their true intentions are.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Not a single position, weapon, or secret should be given to the class enemy, under penalty of losing all. In fact, the eruption of the Latin American struggle has begun. Will its storm center be in Venezuela, Guatemala, Colombia, Peru, Ecuador? Are today’s skirmishes only manifestations of a restlessness that has not come to fruition? The outcome of today’s struggles does not matter. It does not matter in the final count that one or two movements were temporarily defeated because what is definite is the decision to struggle which matures every day, the consciousness of the need for revolutionary change, and the certainty that it is possible.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This is a prediction. We make it with the conviction that history will prove us right. The analysis of the objective and subjective conditions of Latin America and the imperialist world indicates to us the certainty of these assertions based on the Second Declaration of Havana.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;chapter&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;“Message to the Tricontinental” (1967)&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Now is the time of the furnaces, and only light should be seen.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;—JOSÉ MARTÍ&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;T&amp;lt;/span&amp;gt;wenty-one years have already elapsed since the end of the last world conflagration; numerous publications, in every possible language, celebrate this event, symbolized by the defeat of Japan. There is a climate of apparent optimism in many areas of the different camps into which the world is divided.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Twenty-one years without a world war, in these times of maximum confrontations, of violent clashes and sudden changes, appears to be a very high figure. However, without analyzing the practical results of this peace (poverty, degradation, increasingly larger exploitation of enormous sectors of humanity) for which all of us have stated that we are willing to fight, we would do well to inquire if this peace is real.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is not the purpose of these notes to detail the different conflicts of a local character that have been occurring since the surrender of Japan, neither do we intend to recount the numerous and increasing instances of civilian strife which have taken place during these years of apparent peace. It will be enough just to name, as an example against undue optimism, the wars of Korea and Vietnam.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the first one, after years of savage warfare, the Northern part of the country was submerged in the most terrible devastation known in the annals of modern warfare: riddled with bombs; without factories, schools, or hospitals; with absolutely no shelter for housing ten million inhabitants.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Under the discredited flag of the United Nations, dozens of countries under the military leadership of the United States participated in this war with the massive intervention of U.S. soldiers and the use, as cannon fodder, of the South Korean population that was enrolled. On the other side, the army and the people of Korea and the volunteers from the People’s Republic of China were furnished with supplies and advice by the Soviet military apparatus. The U.S. tested all sorts of weapons of destruction, excluding the thermonuclear type, but including, on a limited scale, bacteriological and chemical warfare.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In Vietnam, the patriotic forces of that country have carried on an almost uninterrupted war against three imperialist powers: Japan,&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;SOURCE: Pamphlet, published in English by the Executive Secretariat of the Organization of the Solidarity of the Peoples of Africa, Asia, and Latin America, Havana, April 16, 1967.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt; &amp;lt;span&amp;gt;whose might suffered an almost vertical collapse after the bombs of Hiroshima and Nagasaki; France, who recovered from that defeated country its Indo-China colonies and ignored the promises it had made in harder times; and the United States, in this last phase of the struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;There were limited confrontations in every continent, although in Our America, for a long time, there were only incipient liberation struggles and military coups d’état until the Cuban Revolution resounded the alert, signaling the importance of this region. This action attracted the wrath of the imperialists, and Cuba was finally obliged to defend its coasts, first in Playa Girón, and again during the Missile Crisis.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This last incident could have unleashed a war of incalculable proportions if a U.S.-Soviet clash had occurred over the Cuban question.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;But, evidently, the focal point of all contradictions is at present the territory of the peninsula of Indo-China and the adjacent areas. Laos and Vietnam are torn by a civil war which has ceased being such by the entry into the conflict of U.S. imperialism with all its might, thus transforming the whole zone into a dangerous detonator ready at any moment to explode.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In Vietnam the confrontation has assumed extremely acute characteristics. It is not our intention, either, to chronicle this war. We shall simply remember and point out some milestones.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1954, after the annihilating defeat of Dien Bien Phu, an agreement was signed at Geneva dividing the country into two separate zones; elections were to be held within a term of 18 months to determine who should govern Vietnam and how the country should be reunified. The U.S. did not sign this document and started maneuvering to substitute the emperor, Bao Dai, who was a French puppet, for a man more amenable to its purposes. This happened to be Ngo Dinh Diem, whose tragic end—that of an orange squeezed dry by imperialism—is well known by all.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;During the months following the agreement, optimism reigned supreme in the camp of the popular forces. The last pockets of the anti-French resistance were dismantled in the South of the country—and they awaited the fulfillment of the Geneva agreements. But the patriots soon realized there would be no elections—unless the United States felt itself capable of imposing its will in the polls, which was practically impossible, even resorting to all its fraudulent methods. Once again the fighting broke out in the South and gradually acquired full intensity. At present the U.S. army has increased to over half a million invaders while the puppet forces decrease in number and, above all, have totally lost their combativeness.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Almost two years ago the United States started bombing systematically the Democratic Republic of Vietnam, in yet another attempt to overcome the belligerence of the South and impose, from a position of strength, a meeting at the conference table. At first, the bombardments were more or less isolated occurrences and were adorned with the mask of reprisals for alleged provocations from the North. Later on, as they increased in intensity and regularity, they became one gigantic attack carried out by the air force of the United States, day after day, for the purpose of destroying all vestiges of civilization in the Northern zone of the country. This is an episode of the infamously notorious “escalation.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The material aspirations of the Yankee world have been fulfilled to a great extent, regardless of the unflinching defense of the Vietnamese anti-aircraft artillery, of the numerous planes shot down (over 1,700), and of the socialist countries’ aid in war supplies.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;There is a sad reality: Vietnam—a nation representing the aspirations, the hopes of a whole world of forgotten peoples—is tragically alone. This nation must endure the furious attacks of U.S. technology, with practically no possibility of reprisals in the South and only some of defense in the North—but always alone.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The solidarity of all progressive forces of the world towards the people of Vietnam today is similar to the bitter irony of the plebeians coaxing on the gladiators in the Roman arena. It is not a matter of wishing success to the victim of aggression, but of sharing his fate; one must accompany him to his death or to victory.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When we analyze the lonely situation of the Vietnamese people, we are overcome by anguish at this illogical moment of humanity.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;U.S. imperialism is guilty of aggression—its crimes are enormous and cover the whole world. We already know all that, gentlemen! But this guilt also applies to those who, when the time came for a definition, hesitated to make Vietnam an inviolable part of the socialist world, running, of course, the risks of a war on a global scale—but also forcing a decision upon imperialism. And the guilt also applies to those who maintain a war of abuse and snares—started quite some time ago by the representatives of the two greatest powers of the socialist camp.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We must ask ourselves, seeking an honest answer: Is Vietnam isolated, or is it not? Is it not maintaining a dangerous equilibrium between the two quarrelling powers?&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;And what great people these are! What stoicism and courage! And what a lesson for the world is contained in this struggle! Not for a long time shall we be able to know if President Johnson ever seriously thought of bringing about some of the reforms needed by his people—to iron out the barbed class contradictions that grow each day with explosive power. The truth is that the improvements announced under the pompous title of the “Great Society” have dropped into the cesspool of Vietnam.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The largest of all imperialist powers feels in its own guts the bleeding inflicted by a poor and underdeveloped country; its fabulous economy feels the strain of the war effort. Murder is ceasing to be the most convenient business for its monopolies. Defensive weapons, and never in adequate number, are all these extraordinary soldiers have—besides love for their homeland, their society, and unsurpassed courage. But imperialism is bogging down in Vietnam, is unable to find a way out, and desperately seeks one that will overcome with dignity this dangerous situation in which it now finds itself. Furthermore, the Four Points put forward by the North and the Five Points of the South now corner imperialism, making the confrontation even more decisive.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Everything indicates that peace, this unstable peace which bears that name for the sole reason that no worldwide conflagration has taken place, is again in danger of being destroyed by some irrevocable and unacceptable step taken by the United States.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;What role shall we, the exploited people of the world, play? The peoples of the three continents focus their attention on Vietnam and learn their lesson. Since imperialists blackmail humanity by threatening it with war, the wise reaction is not to fear war. The general tactics of the people should be to launch a constant and a firm attack in all fronts where the confrontation is taking place.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In those places where this meager peace we have has been violated, which is our duty? To liberate ourselves at any price.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The world panorama is of great complexity. The struggle for liberation has not yet been undertaken by some countries of ancient Europe, sufficiently developed to realize the contradictions of capitalism, but weak to such a degree that they are unable either to follow imperialism or even to start on its own road. Their contradictions will reach an explosive stage during the forthcoming years—but their problems and, consequently, their own solutions are different from those of our dependent and economically underdeveloped countries.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The fundamental field of imperialist exploitation comprises the three underdeveloped continents: America, Asia, and Africa. Every country has also its own characteristics, but each continent, as a whole, also presents a certain unity.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Our America is integrated by a group of more or less homogeneous countries, and in most parts of its territory U.S. monopolist capitals maintain an absolute supremacy. Puppet governments or, in the best of cases, weak and fearful local rulers are incapable of contradicting orders from their Yankee master. The United States has nearly reached the climax of its political and economic domination; it could hardly advance much more; any change in the situation could bring about a setback. Their policy is to maintain that which has already been conquered. The line of action, at the present time, is limited to the brutal use of force with the purpose of thwarting the liberation movements, no matter of what type they might happen to be.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The slogan “We will not allow another Cuba” hides the possibility of perpetrating aggressions without fear of reprisal, such as the one carried out against the Dominican Republic or before that the massacre in Panama—and the clear warning stating that Yankee troops are ready to intervene anywhere in America where the ruling regime may be altered, thus endangering their interests. This policy enjoys an almost absolute impunity: the OAS is a suitable mask, in spite of its unpopularity; the inefficiency of the UN is ridiculous as well as tragic; the armies of all American countries are ready to intervene in order to smash their peoples. The International of Crime and Treason has in fact been organized. On the other hand, the autochthonous bourgeoisies have lost all their capacity to oppose imperialism—if they ever had it—and they have become the last card in the pack. There are no other alternatives: either a socialist revolution or a make-believe revolution.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Asia is a continent with many different characteristics. The struggle for liberation waged against a series of European colonial powers resulted in the establishment of more or less progressive governments, whose ulterior evolution has brought about, in some cases, the deepening of the primary objectives of national liberation and in others, a setback towards the adoption of pro-imperialist positions.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From the economic point of view, the United States had very little to lose and much to gain from Asia. These changes benefited its interests; the struggle for the overthrow of other neocolonial powers and the penetration of new spheres of action in the economic field is carried out sometimes directly, occasionally through Japan.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;But there are special political conditions, particularly in Indo-China, which create in Asia certain characteristics of capital importance and play a decisive role in the entire U.S. military strategy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The imperialists encircle China through South Korea, Japan, Taiwan, South Vietnam, and Thailand, at least.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This dual situation, a strategic interest as important as the military encirclement of the People’s Republic of China and the penetration of these great markets—which they do not dominate yet—turns Asia into one of the most explosive points of the world today, in spite of its apparent stability outside of the Vietnamese war zone.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Middle East, though it geographically belongs to this continent, has its own contradictions and is actively in ferment; it is impossible to foretell how far this cold war between Israel, backed by the imperialists, and the progressive countries of that zone will go. This is just another one of the volcanoes threatening eruption in the world today.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Africa offers an almost virgin territory to the neocolonial invasion. There have been changes which, to some extent, forced neocolonial powers to give up their former absolute prerogatives. But when these changes are carried out uninterruptedly, colonialism continues in the form of neocolonialism with similar effects as far as the economic situation is concerned.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The United States had no colonies in this region but is now struggling to penetrate its partners’ fiefs. It can be said that following the strategic plans of U.S. imperialism, Africa constitutes its long-range reservoir; its present investments, though, are only important in the Union of South Africa, and its penetration is beginning to be felt in the Congo, Nigeria, and other countries where a violent rivalry with other imperialist powers is beginning to take place (in a pacific manner up to the present time).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;So far, it does not have there great interests to defend except its pretended right to intervene in every spot of the world where its monopolies detect huge profits or the existence of large reserves of raw materials.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;All this past history justifies our concern regarding the possibilities of liberating the peoples within a long or a short period of time.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If we stop to analyze Africa, we shall observe that in the Portuguese colonies of Guinea, Mozambique, and Angola the struggle is waged with relative intensity, with a concrete success in the first one and with variable success in the other two. We still witness in the Congo the dispute between Lumumba’s successors and the old accomplices of Tshombe, a dispute which at the present time seems to favor the latter: those who have “pacified” a large area of the country for their own benefit—though the war is still latent.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In Rhodesia we have a different problem: British imperialism used every means within its reach to place power in the hands of the white minority, who, at the present time, unlawfully holds it. The conflict, from the British point of view, is absolutely unofficial; this Western power, with its habitual diplomatic cleverness—also called hypocrisy in the strict sense of the word—presents a facade of displeasure before the measures adopted by the government of Ian Smith. Its crafty attitude is supported by some Commonwealth countries that follow it, but is attacked by a large group of countries belonging to Black Africa, whether they are or not servile economic lackeys of British imperialism.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Should the rebellious efforts of these patriots succeed and this movement receive the effective support of neighboring African nations, the situation in Rhodesia may become extremely explosive. But for the moment all these problems are being discussed in harmless organizations such as the UN, the Commonwealth, and the OAU.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The social and political evolution of Africa does not lead us to expect a continental revolution. The liberation struggle against the Portuguese should end victoriously, but Portugal does not mean anything in the imperialist field. The confrontations of revolutionary importance are those which place at bay all the imperialist apparatus; this does not mean, however, that we should stop fighting for the liberation of the three Portuguese colonies and for the deepening of their revolutions.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When the black masses of South Africa or Rhodesia start their authentic revolutionary struggle, a new era will dawn in Africa. Or when the impoverished masses of a nation rise up to rescue their right to a decent life from the hands of the ruling oligarchies.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Up to now, army putsches follow one another; a group of officers succeeds another or substitutes a ruler who no longer serves their caste interests or those of the powers who covertly manage him—but there are no great popular upheavals. In the Congo these characteristics appeared briefly, generated by the memory of Lumumba, but they have been losing strength in the last few months.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In Asia, as we have seen, the situation is explosive. The points of friction are not only Vietnam and Laos, where there is fighting; such a point is also Cambodia, where at any time a direct U.S. aggression may start, [as well as] Thailand, Malaya, and, of course, Indonesia, where we cannot assume that the last word has been said, regardless of the annihilation of the Communist Party in that country when the reactionaries took over. And also, naturally, the Middle East.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In Latin America the armed struggle is going on in Guatemala, Colombia, Venezuela, and Bolivia; the first uprisings are cropping up in Brazil. There are also some resistance focuses which appear and then are extinguished. But almost all the countries of this continent are ripe for a type of struggle that, in order to achieve victory, cannot be content with anything less than establishing a government of socialist tendencies.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In this continent practically only one tongue is spoken (with the exception of Brazil, with whose people, those who speak Spanish can easily make themselves understood, owing to the great similarity of both languages). There is also such a great similarity between the classes in these countries, that they have attained identification among themselves of an &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;international americano&amp;lt;/span&amp;gt; type, much more complete than in the other continents. Language, habits, religion, a common foreign master, unite them. The degree and the form of exploitation are similar for both the exploiters and the men they exploit in the majority of the countries of Our America. And rebellion is ripening swiftly in it.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We may ask ourselves: How shall this rebellion flourish? What type will it be? We have maintained for quite some time now that, owing to the similarity of their characteristics, the struggle in Our America will achieve, in due course, continental proportions. It shall be the scene of many great battles fought for the liberation of humanity.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Within the frame of this struggle on a continental scale, the battles which are now taking place are only episodes—but they have already furnished their martyrs, who will figure in the history of Our America as having given their necessary quota of blood in this last stage of the fight for the total freedom of man. These names will include Comandante Turcios Lima, Padre Camilo Torres, Comandante Fabricio Ojeda, Comandantes Lobatón and Luis de la Puente Uceda, all outstanding figures in the revolutionary movements of Guatemala, Colombia, Venezuela, and Peru.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;But the active movement of the people creates its new leaders: César Montes and Yon Sosa raise up their flag in Guatemala; Fabio Vázquez and Marulanda in Colombia; Douglas Bravo in the Western part of the country and Américo Martín in El Bachiller, both directing their respective Venezuelan fronts.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;New uprisings shall take place in these and other countries of Our America, as it has already happened in Bolivia, and they shall continue to grow in the midst of all the hardships inherent to this dangerous profession of being modern revolutionaries. Many shall perish, victims of their errors; others shall fall in the tough battle that approaches; new fighters and new leaders shall appear in the warmth of the revolutionary struggle. The people shall create their warriors and leaders in the selective framework of the war itself—and Yankee agents of repression shall increase. Today there are military aides in all the countries where armed struggle is growing; the Peruvian army apparently carried out a successful action against the revolutionaries in that country, an army also trained and advised by the Yankees. But if the focuses of war grow with sufficient political and military insight, they shall become practically invincible and shall force the Yankees to send reinforcements. In Peru itself many new figures, practically unknown, are now reorganizing the guerrillas. Little by little, the obsolete weapons, which are sufficient for the repression of small armed bands, will be exchanged for modern armaments, and the U.S. military aides will be substituted by actual fighters until, at a given moment, they are forced to send increasingly greater numbers of regular troops to ensure the relative stability of a government whose national puppet army is disintegrating before the impetuous attacks of the guerrillas. It is the road of Vietnam; it is the road that should be followed by the people; it is the road that will be followed in Our America, with the advantage that the armed groups could create Coordinating Councils to embarrass the repressive forces of Yankee imperialism and accelerate the revolutionary triumph.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;America, a forgotten continent in the last liberation struggles, which is now beginning to make itself heard through the Tricontinental in the voice of the vanguard of its peoples, the Cuban Revolution, has before it a task of much greater relevance: to create a second or a third Vietnam, or the second and third Vietnam of the world.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We must bear in mind that imperialism is a world system, the last stage of capitalism—and it must be defeated in a world confrontation. The strategic end of this struggle should be the destruction of imperialism. Our share, the responsibility of the exploited and underdeveloped of the world, is to eliminate the foundations of imperialism: our oppressed nations, from where they extract capital, raw materials, technicians, and cheap labor, and to which they export new capital—instruments of domination—arms and all kinds of articles, thus submerging us in an absolute dependence.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The fundamental element of this strategic end shall be the real liberation of all people, a liberation that will be brought about through armed struggle in most cases and which shall be, in Our America, almost indefectibly, a Socialist Revolution.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;While envisaging the destruction of imperialism, it is necessary to identify its head, which is no other than the United States of America.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We must carry out a general task with the tactical purpose of getting the enemy out of its natural environment, forcing him to fight in regions where his own life and habits will clash with the existing reality. We must not underrate our adversary; the U.S. soldier has technical capacity and is backed by weapons and resources of such magnitude that render him frightful. He lacks the essential ideologic motivation which his bitterest enemies of today—the Vietnamese soldiers—have in the highest degree. We will only be able to overcome that army by undermining their morale—and this is accomplished by defeating it and causing it repeated sufferings.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;But this brief outline of victories carries within itself the immense sacrifice of the people, sacrifices that should be demanded beginning today, in plain daylight, and which perhaps may be less painful than those we would have to endure if we constantly avoided battle in an attempt to have others pull our chestnuts out of the fire.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is probable, of course, that the last liberated country shall accomplish this without an armed struggle and the sufferings of a long and cruel war against the imperialists—this they might avoid. But perhaps it will be impossible to avoid this struggle or its effects in a global conflagration; the suffering would be the same, or perhaps even greater. We cannot foresee the future, but we should never give in to the defeatist temptation of being the vanguard of a nation which yearns for freedom, but abhors the struggle it entails and awaits its freedom as a crumb of victory.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is absolutely just to avoid all useless sacrifices. Therefore, it is so important to clear up the real possibilities that dependent America may have of liberating itself through pacific means. For us, the solution to this question is quite clear: the present moment may or may not be the proper one for starting the struggle, but we cannot harbor any illusions, and we have no right to do so, that freedom can be obtained without fighting. And these battles shall not be mere street fights with stones against tear-gas bombs, or of pacific general strikes; neither shall it be the battle of a furious people destroying in two or three days the repressive scaffolds of the ruling oligarchies; the struggle shall be long, harsh, and its front shall be in the guerrillas’ refuge, in the cities, in the homes of the fighters—where the repressive forces shall go seeking easy victims among their families—in the massacred rural population, in the villages or cities destroyed by the bombardments of the enemy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;They are pushing us into this struggle; there is no alternative: we must prepare it and we must decide to undertake it.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The beginnings will not be easy; they shall be extremely difficult. All the oligarchies’ powers of repression, all their capacity for brutality and demagoguery will be placed at the service of their cause. Our mission, in the first hour, shall be to survive; later, we shall follow the perennial example of the guerrilla, carrying out armed propaganda (in the Vietnamese sense, that is, the bullets of propaganda, of the battles won or lost—but fought—against the enemy): the great lesson of the invincibility of the guerrillas taking root in the dispossessed masses; the galvanizing of the national spirit, the preparation for harder tasks, for resisting even more violent repressions; hatred as an element of the struggle, a relentless hatred of the enemy, impelling us over and beyond the natural limitations that man is heir to and transforming him into an effective, violent, selective, and cold killing machine. Our soldiers must be thus; a people without hatred cannot vanquish a brutal enemy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We must carry the war into every corner the enemy happens to carry it: to his home, to his centers of entertainment; a total war. It is necessary to prevent him from having a moment of peace, a quiet moment outside his barracks or even inside; we must attack him wherever he may be, make him feel like a cornered beast wherever he may move. Then his moral fiber shall begin to decline. He will even become more beastly, but we shall notice how the signs of decadence begin to appear.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;And let us develop a true proletarian internationalism; with international proletarian armies, the flag under which we fight would be the sacred cause of redeeming humanity. To die under the flag of Vietnam, of Venezuela, of Guatemala, of Laos, of Guinea, of Colombia, of Bolivia, of Brazil—to name only a few scenes of today’s armed struggle—would be equally glorious and desirable for an American, an Asian, an African, even a European.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Each spilt drop of blood, in any country under whose flag one has not been born, is an experience passed on to those who survive, to be added later to the liberation struggle of his own country. And each nation liberated is a phase won in the battle for the liberation of one’s own country.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The time has come to settle our discrepancies and place everything at the service of our struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We all know great controversies rend the world now fighting for freedom; no one can hide it. We also know that they have reached such intensity and such bitterness that the possibility of dialogue and reconciliation seems extremely difficult, if not impossible. It is a useless task to search for ways and means to propitiate a dialogue which the hostile parties avoid. However, the enemy is there; it strikes every day and threatens us with new blows, and these blows will unite us, today, tomorrow, or the day after. Whoever understands this first, and prepares for this necessary union, shall have the people’s gratitude.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Owing to the virulence and the intransigence with which each cause is defended, we, the dispossessed, cannot take sides for one form or the other of these discrepancies, even though sometimes we coincide with the contentions of one party or the other, or in a greater measure with those of one part more than with those of the other. In time of war, the expression of current differences constitutes a weakness, but at this stage it is an illusion to attempt to settle them by means of words. History shall erode them or shall give them their true meaning.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In our struggling world every discrepancy regarding tactics, the methods of action for the attainment of limited objectives, should be analyzed with due respect to another man’s opinions. Regarding our great strategic objective, the total destruction of imperialism by armed struggle, we should be uncompromising.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Let us sum up our hopes for victory: total destruction of imperialism by eliminating its firmest bulwark, the oppression exercised by the United States of America. To carry out, as a tactical method, the people’s gradual liberation, one by one or in groups: driving the enemy into a difficult fight away from its own territory, dismantling all its sustenance bases, that is, its dependent territories.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This means a long war. And, once more, we repeat it, a cruel war. Let no one fool himself at the outset and let no one hesitate to start out for fear of the consequences it may bring to his people. It is almost our sole hope for victory. We cannot elude the call of this hour. Vietnam is pointing it out with its endless lesson of heroism, its tragic and everyday lesson of struggle and death for the attainment of final victory.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;There, the imperialist soldiers endure the discomforts of those who, used to enjoying the U.S. standard of living, have to live in a hostile land with the insecurity of being unable to move without being aware of walking on enemy territory—death to those who dare take a step out of their fortified encampment, the permanent hostility of the entire population. All this has internal repercussions in the United States [and] propitiates the resurgence of an element which is being minimized in spite of its vigor by all imperialist forces: class struggle even within its own territory.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;How close we could look into a bright future should two, three, or many Vietnams flourish throughout the world with their share of deaths and their immense tragedies, their everyday heroism and their repeated blows against imperialism, impelled to disperse its forces under the sudden attack and the increasing hatred of all peoples of the world!&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;And if we were all capable of uniting to make our blows stronger and infallible and so increase the effectiveness of all kinds of support given to the struggling people—how great and close would that future be!&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If we, in a small point of the world map, are able to fulfill our duty and place at the disposal of this struggle whatever little of ourselves we are permitted to give: our lives, our sacrifice; and if some day we have to breathe our last breath on any land, already ours, sprinkled with our blood, let it be known that we have measured the scope of our actions and that we only consider ourselves elements in the great army of the proletariat but that we are proud of having learned from the Cuban Revolution, and from its maximum leader, the great lesson emanating from his attitude in this part of the world: “What do the dangers or the sacrifices of a man or of a nation matter, when the destiny of humanity is at stake?”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Our every action is a battle cry against imperialism, and a battle hymn for the people’s unity against the great enemy of mankind: the United States of America. Wherever death may surprise us, let it be welcome, provided that this, our battle cry, may have reached some receptive ear, that another hand may be extended to wield our weapons, and that other men be ready to intone our funeral dirge with the staccato singing of the machine guns and new battle cries of war and victory.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;part&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;III. Case Studies of Guerrilla Movements and Political Change&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;T&amp;lt;/span&amp;gt;he case histories that follow are intended as brief summaries of the guerrilla movements in seven Latin American nations—Guatemala, Venezuela, Colombia, Peru, Bolivia, Nicaragua, and El Salvador—from 1959 to the 1990s. These nations were chosen for consideration because they were the scene of revolutionary guerrilla movements that either were rural-based or counted upon a significant rural component.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 ftn01.html#ftn fn8|&amp;lt;span&amp;gt;h&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In most of these cases the movements failed to achieve their political objectives; in others the struggle continues; and in Nicaragua, after repeated military defeats in the 1960s and early 1970s, the revolutionaries gained military success.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For each of the countries discussed below there exists a significant professional literature, some of which we have cited in the notes to aid those readers who wish to pursue in more detail the experiences of a particular country. Our intent here is to outline for each country: (1) the political context of the guerrilla struggle; (2) the origins and leadership of the guerrilla movements; (3) the politico-military evolution of the movements until approximately 1970; (4) events from 1970 until the end of the 1980s; and (5) the fate of guerrilla insurgencies after 1989. In addition to a chronological summary, we have highlighted in each case four basic variables critical to Che Guevara’s analyses of the potential for guerrilla movements in Latin America:&amp;lt;/span&amp;gt; &lt;br /&gt;
&lt;br /&gt;
# The national political context, including: (a) the existence (or lack thereof) of a Caribbean-type dictatorship; (b) the legitimacy of the incumbent government (that is, whether it came to power through popular elections); (c) the institutional strength (where it existed) of liberal democracy, including continuity and honesty of elections, and strength and diversity of the nation’s labor movement, peasant organizations, and other political movements; and (d) “objective conditions” and “subjective conditions” for revolution.&lt;br /&gt;
# The suitability of the physical terrain for guerrilla warfare (“zones difficult to reach, either because of dense forests, steep mountains, impassable deserts or marshes”).&lt;br /&gt;
# The salience and political relevance of the “agrarian question” (“the guerrilla fighter is above all an agrarian revolutionary”).&lt;br /&gt;
# Revolutionary Marxist traditions and/or historical guerrilla movements that contributed to a popular base for new guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; (“The guerrilla fighter needs full help from the people of the area. This is an indispensable condition!”).&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Beyond these variables explicit in Che Guevara’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;, we have also considered for each country the role of the U.S. counterinsurgency programs, the political response of incumbent governments, the nature of political and ideological fragmentation of the guerrilla movements, and, finally, the status of revolutionary guerrilla movements in the 1990s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;chapter&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;u&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Guatemala&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Political Chronology&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;tableau&amp;quot;&amp;gt;&lt;br /&gt;
{| class=&amp;quot;wikitable none&amp;quot;&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1931—44&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Dictatorship of Jorge Ubico.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1944&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Popular uprising ousts Ubico and begins process of political and social reform.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1944—50&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Juan José Arévalo. Constitution adopted providing new rights to labor and peasants. Educational reforms and political “opening” threatens Guatemalan oligarchy.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1951—54&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Jacobo Arbenz. Arbenz institutes agrarian reforms, mobilization of peasantry. Communist party participates in Arbenz government. Expropriation of United Fruit properties provokes U.S. intervention.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1954&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |U.S.-financed and -directed coup ousts Arbenz and installs puppet dictator; reversal of reform program begins.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1954—57&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Colonel Carlos Castillo Armas. Counterrevolution supported by United States; many peasant and labor leaders are executed or “disappear.”&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1957&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Castillo Armas assassinated. Political turmoil ensues.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1958—63&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of General Miguel Ydígoras Fuentes, the first military president to face post-1959 guerrilla movements. Abortive coup November 13, 1960, led by Marco Antonio Yon Sosa and Luis Turcios Lima. MR-13 and FAR begin operations (1962). United States provides military assistance against guerrillas after Ydígoras allows Bay of Pigs invasion force to train in Guatemala. Defense Minister Enrique Peralta Azurdia heads coup against Ydígoras (March 1963).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1963—66&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Colonel Enrique Peralta Azurdia. Strong anti-Communist rhetoric accompanies new Law for Defense of Democratic Institutions. Increasing confrontation between FAR and military units. Peralta Azurdia announces “Operation Honesty” to end corruption.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1966—69&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Julio César Méndez Montenegro, the only “civilian” administration from 1958 to 1984. Fierce fighting with guerrillas. Increase in activity of right-wing death squads. Turcios Lima dies in accident (1966). U.S. ambassador assassinated (1968). Guerrillas suffer serious military and political setbacks (1968—70). Colonel Carlos Arana Osorio heads counterinsurgency “Operation Guatemala” in Zacapa.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1970—84&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Sequence of “elected” military administrations.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1970—74&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of General Carlos Arana Osorio; transition to institutionalized military regime. Focus on modernization and attraction of foreign capital. Beginnings of Guerrilla Army of the Poor (EGP) in Ixcan (1972—75). Fierce repression of Communist party leadership and increase in political murders.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1974—78&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of General Kjell Laugerud García. 1976 earthquake devastates part of Guatemala. Upsurge in urban labor movement and protests. Revival of guerrilla movements in rural areas. U.S. State Department designates Guatemala as a “gross and consistent violator of human rights” (1977).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1978—82&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of General Romeo Lucas García. Massacre of peasants at Panzós (May 1978); riots over bus fares (October 1978); increasing political unrest. Emergence of ESA death squads, increasing control by military over Guatemalan economy and society. Growth of guerrilla movements. Occupation by guerrillas of Spanish embassy in Guatemala City (January 1980); regime responds with military attack. URNG unites FAR, EGP, and ORPA in strategy of “popular revolutionary war” (January 1982).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1982&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Elections in March, followed by “internal coup” that installs General José Efraín Ríos Montt as president.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1982—83&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |General Ríos Montt announces sweeping reforms and war against corruption. Intensification of counterinsurgency programs. Plan Victoria ’82 leaves thousands of civilian casualties in growing civil war. Ríos Montt’s evangelical religion and other disagreements with military and civilian elites provoke coup.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1983&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Coup substitutes General Humberto Mejía Víctores for Ríos Montt. Elections scheduled for March 1984 amid continued political instability, economic recession, and military efforts against growing insurgency.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1984&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Elections for constitutional convention (July).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1985&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Presidential elections; transition to civilian government.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1985—90&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of President Vinicio Cerezo, Christian Democratic party. President survives several coup attempts (May 1987, May 1989). Military opposes concessions to guerrillas. Guatemala takes lead in Central American regional peace process; Central American presidents agree to regional peace plan: Esquipulas II, 1987. Establishment of National Reconciliation Commission (CNR), 1987; first URNG-CNR meeting (August 1988); continued talks until Oslo, Norway, agreements (March 1990); episodic combat continues, operation of death squads. United States hardens stance toward human rights violations by Guatemalan military. Guerrillas’ military capability diminishes but claims army sustained 2,370 casualties in 1989 and sabotages power network in much of country (May 1990); guerrillas still insist on major social and economic reforms as well as constitutional change to end insurgency.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1991—93&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of President Jorge Serrano. Negotiations with URNG continue on reforms required for end of insurgency. Corruption scandals corrode party system and erode legitimacy of Serrano government; president illegally suspends the constitution (May 1993) emulating &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;autogolpe&amp;lt;/span&amp;gt; of Peru’s president Alberto Fujimori (1992); Serrano’s self-coup fails, president goes into exile. Assassination of UCN leader Jorge Carpio (July 1993).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1993—95&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Interim presidency of Ramiro de Le6n Carpio (ex-human rights ombudsman). New peace plan proposed to URNG; URNG claims 1,062 “operations” in 1993—442 military, 568 propaganda, 52 sabotage, in eighteen of country’s twenty-two departments; simultaneous negotiations, military operations continue into 1995 with guerrillas’ strength waning. President eliminates “military commissioners” (June).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1996—&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of President Alvaro Arzú. Limited guerrilla operations continue; kidnappings, sabotage, “taxes” on landowners, merchants, road use; infrequent skirmishes with military. URNG insists on peace negotiation agenda that includes socioeconomic policy, guerrillas’ reincorporation into society, and other items agreed to in early 1990s. Tentative accord (June 1996); negotiations temporarily suspended (November 1996) when one faction of&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |URNG kidnaps prominent politician; some military and political leaders suggest that URNG has been reduced to “criminal element” and should be dealt with by police and courts. Guerrillas attempt to sustain their political leverage with “operations,” forcing the government to conclude negotiations; insist on negotiated end to war rather than “surrender”; peace accord signed to end war (December 1996).&lt;br /&gt;
|}&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Background&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The political history of Guatemala is the story of personalist dictatorships, supported by military forces and “legitimized” by periodic “elections.” In the 105 years before 1944 four dictators occupied the presidency of the country for more than 70 years. Between 1954 and 1983 military officers and one civilian president reduced the average tenure of dictators considerably but did nothing to improve the miserable conditions experienced by the majority of the Guatemalan population.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This generalized misery and poverty serve as a permanent seed of social and political discontent. Nurture of the seed by a variety of revolutionary movements and guerrilla cadres since the early 1960s made Guatemala a bloody battleground for followers of Che Guevara’s example and for the forces of counterrevolution and counterinsurgency. Since 1961, Guatemala has been in a more or less permanent state of internal war as the early &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquistas&amp;lt;/span&amp;gt; evolved toward the strategy of prolonged popular war.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From 1944 to 1954 a series of political and socioeconomic changes introduced by Presidents Juan José Arévalo (1944—50) and Jacobo Arbenz (1951—54) initiated agrarian reforms, mobilization of urban and rural labor, democratization of the political process, and a surge of Guatemalan nationalism. Inasmuch as these reforms included expropriation of idle agricultural lands owned by the powerful United Fruit Company and participation by Communists and other leftists in Guatemalan politics, U.S. policymakers determined that the Arbenz government represented a Communist threat to the Western Hemisphere.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pressured by United Fruit Company’s public relations campaign against the Guatemalan government and, perhaps more important, determined to protect American investors throughout Latin America from expropriation of their property, the U.S. government adopted an increasingly hostile policy toward Guatemala. Of even more importance than the concern for investors, however, was the belief by high-level policymakers that Guatemala represented the first instance of Soviet penetration of the Western Hemisphere. When conspiracies with Nicaraguan dictator Anastasio Somoza and the governments of El Salvador, Costa Rica, and Caribbean nations failed to produce a surrogate invasion force, the United States carried out a “liberationist” coup that installed Colonel Carlos Castillo Armas as the new Guatemalan president and ended what the Eisenhower administration had characterized as “a mortal threat to our own national security.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en62|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Just before the U.S. intervention in Guatemala, U.S. policymakers imposed the “Caracas Declaration of Solidarity” upon the majority of the members of the Organization of American States (OAS). This declaration in many respects set the tone for the next twenty years of cold war-oriented U.S. policy toward Latin America. Clearly aimed at Guatemala, the declaration asserted that “the domination or control of the political institutions of any American State by the international communist movement extending to this Hemisphere the political system of an extra continental power, would constitute a threat to the sovereignty and political independence of the American States, endangering the peace of America.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en63|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The declaration underplayed U.S. concern for American investment in Latin America. Secretary of State John Foster Dulles made it clear that even “if the United Fruit matter were settled, if they gave a gold piece for every banana, the problem would remain as it is today as far as the presence of communist infiltration in Guatemala is concerned. That is the problem, not United Fruit.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en64|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Thus, cold war politics brought U.S. military intervention in Guatemala in the mid-1950s even before the Cuban Revolution and Che Guevara threatened the export of Cuban socialism. Che Guevara’s personal participation on the losing side of this episode in Guatemala would greatly influence his later revolutionary writing and action. U.S. intervention made clear the need for a revolutionary army to defend any revolutionary regime in Latin America and also prepared the Cubans and Che for the Bay of Pigs invasion by U.S.-supported anti-Castro Cubans in 1961—an intervention planned and executed by many of the same people responsible for the Guatemalan “success” of 1954.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Reversals of the agrarian reforms of the Arbenz government; the assassination of peasant, union, and political leaders; and an end to even the superficial forms of democratic processes (with the exception of periodic “elections”) set a precedent for Guatemalan politics for the next three decades. Personalist political parties allied with different factions within the armed forces, along with weak local versions of reformist parties (for example, the Christian Democrats), barely masked the military domination of national politics. Disputes among military factions and their civilian cohorts produced destructive coups and attempted coups whose major effects were to further alienate the majority of the population from politics and to require the United States to replace equipment lost in internecine combat. Though it lacked the “strongman” caudillo (like Batista in Cuba, Trujillo in the Dominican Republic, or Somoza in Nicaragua), Guatemala met the basic requisites of a Caribbean dictatorship with little, but perhaps enough, of the democratic mask that Che Guevara suggested would impede the successful development of guerrilla movements.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Notwithstanding its dictatorial politics and rural poverty, Guatemala, like Peru, Bolivia, and Ecuador, posed a difficulty for revolutionary guerrilla movements little considered by Che Guevara in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; or its elaboration in 1963, “Guerrilla Warfare: A Method.” Guatemala’s population is predominantly Indian, with as much as 70 percent of the people functionally illiterate in Spanish. Moreover, this Indian population is itself linguistically and ethnically diverse. Centuries-long exploitation of the Indians by Guatemala’s elites and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;ladinos&amp;lt;/span&amp;gt; makes it extremely difficult to rally the overwhelmingly rural population to any ideologically based political movement.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en65|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;However, the mobilization of rural workers and peasants in the early 1950s for agrarian reform and rural unionization programs demonstrated the revolutionary potential in the rural regions. Concrete demands for land, higher wages, and an end to master-servant social relations, rather than ideological consciousness, motivated campesino organization and political participation. During these years more than 200,000 rural workers and peasants affiliated with peasant syndicates supported the reforms initiated by the Arbenz government. By June 1954 over 600,000 hectares of land were expropriated, with accompanying strikes, rallies, and land occupation by peasant organizations.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en66|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Temporary beneficiaries of the reforms, Indian peasants soon paid the price of the U.S.-supported counterrevolution. Many were brutally slaughtered and peasant and union leaders were persecuted and assassinated. The restoration of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;latifundia&amp;lt;/span&amp;gt; once again subordinated the rural population to the approximately 2 percent of landowners who had controlled more than 70 percent of the country’s farmland in 1950.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The memory of this repression and of the reforms that might have been is a two-edged sword. Fear of violence intimidates much of the rural population while the legacy of hope of the Arévalo-Arbenz years provides a powerful symbol for revolutionary cadres. Just as agricultural cooperatives became synonymous with “communism” for the landlords and for reactionary elements in the Church and the military, hope for a new agrarian reform links the peasantry to the guerrilla struggle whenever there is opportunity for effective action. Thus, guerrilla leader César Montes noted:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;In all the peasant areas we have visited, we easily explain ourselves by saying that the FAR [Rebel Armed Forces] struggle is merely the prolongation by other means of the 1944 revolution. The CIA won and Guatemala lost because that revolution was led by the national bourgeoisie. Now the peasants and working class know that they must not put more trust in other classes than in themselves, in their own strength. Despite its limitations the 1944—54 revolution is a great source of lessons for us and plays an important role as a historical national example of revolution. It has kept the revolutionary flame burning in Guatemala—a unique feature of our country—because it provides a real and living example of what a revolution is. That’s a point of reference that anyone can understand.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en67|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;The campesinos were not interested in the cold war or “communism”; they recognize their allies and enemies by the practical consequences of revolutionary or counterrevolutionary action. Either side could win them over, in the short run, with pragmatic policies offering minimal economic and social gains.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Added to cultural and linguistic barriers, past failures and repression discourage successful recruitment of the Indian population to movements headed by urban political elites—university students, middle-class army officers, intellectuals, and reformist or revolutionary political parties. Even when people are sympathetic to opponents of the regime, commitment to revolutionary struggle requires, as Che Guevara learned, long-term political education, building of trust, and “mass work” by insurgents. Centuries of changes in regime without benefit to the Indian peoples make their commitment to any political movement a high risk with little expectation of altering the social and economic legacy of the past. No insurgent movement in Guatemala has overcome these obstacles, although leftist Catholic and Marxist efforts in the early 1970s and 1980s seem to have aroused significant levels of opposition to the successive dictatorships and recurrent waves of political assassinations and “disappearances.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Even if the social characteristics of Guatemala made pragmatic deviations from Che Guevara’s principles in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; necessary, certain aspects of Guatemala’s political and social reality conformed precisely to Guevara’s original formulations:&amp;lt;/span&amp;gt; &lt;br /&gt;
&lt;br /&gt;
# Guatemala, despite periodic “elections,” lacked any effective semblance of a formal democracy and any effective commitment of the general population to a supposed legitimate political regime. Unlike Cuba or Nicaragua, however, Guatemala lacked the personal embodiment of dictatorship (like Batista in Cuba or Somoza in Nicaragua) to serve as a focus of revolutionary struggle.  &amp;lt;span&amp;gt;Guatemala has lacked an effective political party system or moderate political movements that offered realistic alternatives for political reform. Unlike Peru, Bolivia, Venezuela, or Colombia, the country has no powerful reformist political organizations with strong ties to urban and rural workers and peasants. And unlike that of El Salvador, the Guatemalan military created no single official party of its own to substitute for an effective, competitive party system.&amp;lt;/span&amp;gt;&lt;br /&gt;
# The physical terrain of certain areas of Guatemala provides considerable opportunity for guerrilla operations and the possibility for creating a “counter-state” in the countryside. Again, however, in the isolated rural regions and the highlands the dominant Indian population proved extremely difficult to incorporate into revolutionary movements in the 1960s, somewhat obviating the suitability of physical terrain for guerrilla operations.&lt;br /&gt;
# Guatemala was and is a predominantly rural society, with power and wealth based upon the traditional and plantation &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;latifundia&amp;lt;/span&amp;gt;. In the early 1960s over 65 percent of the population was classified as “active in agriculture” and less than 10 percent worked in manufacturing industries. The most important political, social, and economic issues for the population focused on land and agrarian reform.  &amp;lt;span&amp;gt;The poverty, misery, and exploitation of the rural population conformed closely to Che Guevara’s portrayal of the general objective conditions that would provide the basis for revolutionary struggle and political recruitment of the rural population by the guerrilla cadres.&amp;lt;/span&amp;gt;&lt;br /&gt;
# Guatemala lacked a strong vanguard party, rural cadres, and linkages between urban and rural opposition movements. This meant that substantial “political work” was required to stimulate the creation of appropriate subjective conditions for successful revolutionary efforts in the countryside. It also meant that a guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; might precipitate insurgency, as in Cuba, but would need to work hard to build the necessary links with political parties and urban groups in order to create a broad-based popular coalition for revolutionary action.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Origins of the Guerrilla Movements in the 1960s&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;From the very outset of U.S. counterrevolutionary efforts in the 1960s, Guatemala played a central role. The brother of Guatemala’s ambassador to the United States provided one of his large rural estates as a base for the CIA to train anti-Fidelista Cubans for the Bay of Pigs invasion and Guatemala’s government assured a supply of prostitutes for the invasion forces-in-training.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en68|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This subordination of Guatemalan territory and sovereignty to U.S. politico-military policy alienated a number of young nationalist military offficers. On November 13, 1960, a group of these military officers led a coup attempt similar in many respects to numerous previous coups throughout Latin America and Guatemala. Protesting against government corruption and violations of the constitution, and proclaiming the need for social, economic, and political reform, the young officers also pointed to the use of Guatemala as a training camp for the CIA in explaining the motivation for their uprising. After taking over two garrisons (Fort Matamoros and the military air base at Zacapa), the would-be coup was defeated with support from Cuban exile pilots and U.S. naval units.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en69|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Although the insurrectionists included young officers trained by the United States—Marco Antonio Yon Sosa, Luis Trejos, Luis Turcios Lima—President Miguel Ydígoras (himself later a victim of a U.S.-supported coup) blamed Cuba, former presidents Arévalo and Arbenz, and local Communists for the uprising.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en70|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; After a brief exile in Honduras and El Salvador, Turcios Lima, Yon Sosa, and other insurgents determined to oust Ydígoras found refuge and a small amount of support among the peasantry in the countryside. Thus, dissident military officers seeking political and economic reform provided the initiative and leadership elements for the Guatemalan guerrillas of the early 1960s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;After contacts with Guatemala’s fragmented political parties and labor movements produced little practical support for the insurgency against the Ydígoras government, the young officers and their supporters decided upon guerrilla warfare in the tradition of Sandino in Nicaragua (see the section on Nicaragua in this volume) and Fidel Castro in Cuba. Based in the mountains of Izabal, in the Sierra de Las Minas, the eclectic guerrilla cadre of nationalists, Communists, reformists, and peasant soldiers called upon the Guatemalan people to join their struggle to overthrow the Ydígoras regime: “Democracy vanished from our country long ago. No people can live in a country where there is no democracy. That is why the demand for changes is mounting in our country. We can no longer carry on in this way. We must overthrow the Ydígoras government and set up a government which respects human rights, seeks ways and means to save our country from its hardships, and pursues a serious, self-respecting foreign policy.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en71|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Seemingly intent on a typical ouster of the incumbent government, the rebels attacked military installations, murdered key government officials, and “expropriated” money from the United Fruit Company and from other symbols of the government’s alliance with foreigners. Lacking any clear ideological underpinnings or direction from revolutionary political cadres, the insurgents sought to win over dissident military officers (their former professional colleagues), students, and middle-class professionals. Though much less politically sophisticated, this strategy foreshadowed the popular revolutionary war doctrine of the late 1970s and early 1980s in its effort to bring together a disparate ideological and multiclass coalition.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ydígoras’s notorious subordination to U.S. foreign policy and the demands of the United Fruit Company (despite his earlier anti-U.S. rhetoric), combined with the ambitions of Guatemala’s opposition politicians (Christian Democrats, National Liberation Movement, Revolutionary Party), produced a joint manifesto calling for his resignation.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en72|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Student protests and riots in Guatemala City brought the only response that could permit Ydígoras’s political survival: militarization of the regime and intensified repression. On March 16, 1962, Ydígoras turned control of Guatemala City over to the army; a month later a government reorganization left the foreign minister as the only civilian in the cabinet.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrillas melted back into the countryside under military pressure from the Guatemalan army. Efforts to recruit new supporters and renew the military struggle met disastrous results. An attempt made on November 13, 1962, in commemoration of the 1960 uprising, to establish a guerrilla front in the western part of the country failed for lack of peasant support, and the leaders were captured and shot.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en73|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; From the military debacle, Turcios Lima and other guerrilla leaders sought new alliances and political direction. Cadres from the weak, outlawed, but determined Partido Guatemalteco de Trabajo (PGT, Guatemalan Communist Party), still recovering from the persecution after the “liberationist” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;golpe&amp;lt;/span&amp;gt; of 1954, joined forces with Turcios Lima and student activists (the “12th of April Movement”) to form the Rebel Armed Forces (FAR).&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en74|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Politico-Military Evolution of the Guerrilla Struggle&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Never a homogeneous movement, the &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;FAR&amp;lt;/span&amp;gt; suffered from the outset from disputes over the tactical and moral desirability of supporting candidates in upcoming mayoral and presidential elections, over its relationship to the PGT, over its basic program, and over military operations. When President Ydígoras’s defense minister, Colonel Enrique Peralta Azurdia, carried out a coup on March 30, 1963, because Guatemala was “on the brink of an internal conflict as a result of subversion promoted by pro-Communist sectors, and because of the infiltration of Communists that had become more alarming each day,” this at least eliminated the electoral option as a matter of contention within the FAR. Peralta Azurdia intended to achieve a military resolution of the political crisis; his administration began a reign of terror, while U.S.-supported counterinsurgency forces targeted guerrillas, “Communists,” and opposition political movements of various political persuasions.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en75|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Colonel Peralta justified his coup as an effort to avoid an imminent civil war and the establishment of a Communist regime. His government shortly proclaimed a Law for the Defense of Democratic Institutions and decreed prison terms for persons distributing “Communist” literature (two years), membership in the Communist party (ten years), and “terrorism” (fifteen years). Frustrated by its inability to destroy the guerrilla cadres in Esquintla, Zacapa, and Izabal, the government intensified persecution of labor leaders, while incidents of intimidation, torture, and “disappearances” of peasants increased.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In turn, the FAR provoked government repression with attacks on military units, kidnappings of government officials, and sabotage. Never a real military threat to the regime, the guerrillas did challenge the political stability of the country by eroding Peralta Azurdia’s control of his own coalition and providing ammunition for the nonrevolutionary opposition political forces.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Peralta’s nationalist sentiments precluded total acquiescence to the United States, which wished to increase its participation in the counterinsurgency program. Peralta also prided himself on his pledge to clean up Guatemalan politics through “Operation Honesty” and promised to return the country to formal democracy. When election results in March 1966 seemed to reject Peralta’s handpicked candidate (and the string of military governments since 1954), Peralta faced a difficult dilemma. The candidate with a plurality of votes, Julio César Méndez Montenegro (Partido Revolucionario, PR) campaigned on a platform of renewing the 1944—54 reforms and a vague commitment to social justice. Méndez Montenegro’s brother, Mario, the leader of the remnants of the Arbenz coalition, had been assassinated (or committed suicide, depending upon whose version is accepted). His death added to the mystique of the Partido Revolucionario’s 1944— 54 legacy and the desire for a civilian president. Ironically, many of Méndez Montenegro’s supporters criticized the outgoing government for its poor relations with the United States and failure to end the guerrilla insurgency.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Since Méndez Montenegro had won only a plurality of the votes, Congress would determine the next president in a “secondary election.” After a period of Byzantine negotiations and intrigue, including challenges to PR congressmen under the terms of the Law for the Defense of Democratic Institutions and the passage of an amnesty covering all military and police personnel for acts committed in repressing subversion, Julio César Méndez Montenegro was confirmed as Guatemala’s new president—the first civilian in sixteen years.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Méndez Montenegro accepted the presidency having already promised the military and U.S. policymakers to deal harshly with the guerrillas. Less than two weeks after taking office he began a tour of the country’s important military installations. At each base he reassured the military of his esteem and respect for the military institutions. In practice he served at the pleasure of the military, and his vice president, Marroquín Rojas, had close ties to the military and civilian forces that pushed for harsh, systematic repression of the “Communists.” Efforts by the new government to distribute land to small numbers of peasants and to initiate tax reforms incurred the wrath of the ever present extreme right. “Private” death squads, linked to the minister of defense, Colonel Arriaga Bosque, published a death list of supposed Communists and kidnapped, tortured, and executed supposed subversives. The New Anti-Communist Organization (NOA), with the slogan “See a Communist, kill a Communist”; the National Organized Anti-Communist Movement (MANO); and the Anti-Communist Council of Guatemala (CADEG) intensified their terrorist attacks even as the defense minister proclaimed that “all the subversion in Guatemala in recent times has come from Havana.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Colonel Carlos Arana Osorio, commander of military operations in Zacapa, and civilian right-wing terrorists cooperated closely in the anti-Communist campaign. In December 1966 new legislation authorized landowners to serve as surrogate security personnel; from three thousand to five thousand casualties followed in the Zacapa-Izabal sector. Even members of the president’s own Partido Revolucionario suffered attacks by the security forces and their civilian allies. Méndez Montenegro, unable to control the government terrorist apparatus over which he theoretically presided, turned to the United States for more assistance in the antiguerrilla campaign.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrillas responded in kind; a number of U.S. military personnel died in battle while others were assassinated by leftist militants in the years 1965—70. In 1968 the FAR killed U.S. Ambassador John Gordon Mein as he attempted to escape from his would-be kidnappers. Eduardo Galeano, a noted Uruguayan intellectual and author of a study on Guatemala, described the situation in 1967 in the following grim terms:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The Army is the master of the situation in Guatemala. The military brass do not stop to knock on the door of Méndez Montenegro, who is constitutionally—but only constitutionally—their commander-in-chief. The upcoming budget must be slashed because the oligarchy won’t pay taxes. The only untouchable appropriations are those of the Defense Ministry. The President is a virtual prisoner, but the military don’t trust him and never did. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The armed forces’ “civic action” plans consist not only of distributing powdered milk, medicines, and promises to villagers in areas subject to guerrilla influence, but also include intelligence operations often of a “dirty” type. All this is part of the “encircle and annihilate” campaign that the army has carried on against the guerrillas. Murder is blended with demagogy: while one hand kills people, the other distributes goodies. “You have to have a guerrilla unit nearby to get drinking water,” said an Izabal peasant with a sense of humor.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en76|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Gradually the guerrilla movements lost ground to the counterinsurgency programs. Defectors, informers, and increased participation by U.S. personnel imposed serious military setbacks on the guerrilla forces. The death of guerrilla leader Turcios Lima in a car accident in October 1966 and penetration of the Sierra de Las Minas by the Guatemalan army led to attempts to reunify the fragmented guerrilla politico-military alliance—and also to César Montes’s bitter reaffirmation of the need for armed struggle and his condemnation of the PGT: “Let us see what the results are, after four years of struggle: 300 revolutionaries fallen in battle and 3,000 common people murdered by the regime of Julio César Méndez Montenegro. The PGT (its ruling clique) contributed the ideas and the FAR the dead.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en77|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;More dead were added when Mexican soldiers killed Yon Sosa in exile (1970). Ultimately even the MR-13 dissolved as a military force of significance. Without strong political support networks, beset by ideological and personalist disputes, lacking sufficient military training and provisions, and unable to create the subjective conditions for a broad popular uprising against the military regimes, the guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; failed in their immediate revolutionary tasks.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;From 1970 to 1984&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;By 1970 the Guatemalan military and its American allies had won a temporary military victory over the fragmented guerrilla movements and the political left. Perhaps more significant in the long term, however, the increased militarization of the Guatemalan government and the erosion of the weak parties and movements of the reformist center pointed toward the next decade of fraudulently elected military dictators who maintained themselves in power through coercion and the spoils of public investment in economic modernization. This modernization brought a 200 percent expansion in lands cultivated in export crops between 1950 and 1978 and a 10 percent decline in acreage in corn, the basic staple of the Guatemalan people. Income distribution became more concentrated and malnutrition more widespread, and the percentage of government budgets allocated to health and education declined. In early February 1976 a devastating earthquake struck Guatemala, increasing the misery suffered by the growing number of urban shantytown dwellers as well as villagers throughout the country. When selected urban unions, including workers at Guatemala City’s Coca-Cola franchise, responded to the deterioration of living conditions and mass dismissals with strikes, the government accused the workers of “political delinquency” and called them “enemies of national reconstruction.” Assassinations of labor leaders throughout the country followed.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en78|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; For Guatemala the Alliance for Progress and the modernization of the 1960s and the 1970s brought the very antithesis of “constructive democratic change.” The process that defeated the guerrilla insurgents had also destroyed the limited hope for political pluralism and social reform in Guatemala.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From 1970 to 1975 sporadic guerrilla operations by remnants of the FAR and by other fighters in the countryside and urban areas met harsh repression by successive military regimes. In 1972 the PGT lost much of its central committee to government security forces. Guatemalan political rhetoric and emphasis on economic modernization more and more resembled that of the military regimes in the Southern Cone of South America. It even seemed at times that Guatemalan military antipolitics and anti-Communism exceeded in virulence the military regimes in Chile and Argentina.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en79|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In 1977 the Ejército Secreto Anticomunista (ESA, Secret Anticommunist Army) gained notoriety as a leading right-wing assassination organization, following the bloody path blazed by MANO, NOA, and OJO (“Eye for an Eye”) earlier in the 1970s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Guatemalan regime’s systematic barbarism conflicted with U.S. President Jimmy Carter’s new human rights focus in foreign policy. When a U.S. State Department report in the spring of 1977 severely criticized the military government, the Guatemalans announced in advance of any U.S. formal action that they would reject military assistance conditioned by U.S. intervention in Guatemala’s internal affairs. Relations between the Carter administration and Guatemala deteriorated to the point that the U.S. ambassador lost much of the customary influence enjoyed by his predecessors. To fill the gap left by the cutoff of U.S. military assistance, Guatemala turned to Israel, Argentina, and other anti-Communist allies.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Progressive clergy who worked among the rural and urban poor increasingly became targets of persecution. With agricultural labor unions still illegal, peasants attempted to use agricultural cooperatives and clergy-sponsored “base communities” to improve their living conditions and to defend land tenure claims against the encroachment of large landowners. The identification of Indian and campesino organizations with progressive Catholic leaders made the clergy victims of violence. Several years of government repression culminated in a May 1978 military attack and massacre of protesting peasants, joined arm in arm with nuns and priests, at Panzós in El Quiche.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Meanwhile, fragments of the FAR and other guerrilla forces reorganized to form the core of the Organization of the People in Arms (ORPA, survivors of the Edgar Ibarra Guerrilla Front), isolated in Ixam along with the Guerrilla Army of the Poor (EGP). From 1975 to 1980 the EGP gradually expanded its military and political activities, operating primarily in El Quiche and Zacapa, and reemphasized César Montes’s earlier focus on incorporating the Indian population into the revolutionary struggle. In late January 1980 a group of Indians and guerrillas occupied the Spanish embassy in Guatemala City to draw attention to their demands for the restoration of their lands. Guatemalan security forces stormed the embassy, and numerous casualties resulted from a fire caused by the attack. The EGP also carried out urban guerrilla operations and selective assassinations of military and civilian leaders.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en80|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; By 1981 the climate of uncertainty, state terrorism, and guerrilla terrorism practically returned Guatemala to the bloodiest situations of the mid-1960s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The victory of the Sandinistas in Nicaragua in 1979 renewed the hopes of the revolutionary forces and reinforced the determination of the military regime and its civilian allies to repress the resurgence of the guerrilla struggle. Economic recession from 1979 to 1981, combined with rising prices (11 percent per year in 1980 and 1981) and widespread unemployment and underemployment (34 percent of the labor force at the end of 1980), fueled anti-government sentiments.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en81|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; An agreement by ORPA and the EGP to form a united front in 1980 and to seek alliances with democratic opposition groups further threatened the incumbent government.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With the election of President Reagan in 1980, the shift of the United States back to a hard-line, anti-Communist foreign policy greatly encouraged the Guatemalan military. To meet the resurgent guerrilla challenge and to end the personalism and corruption of General Romeo Lucas García’s administration, junior officers and their sympathizers carried out a coup in 1982. The new government, headed by General José Efrain Ríos Montt, a member of a non-Catholic charismatic Christian sect, pledged to end the guerrilla menace and to carry out socioeconomic reforms. Like several of his predecessors in the 1960s, Ríos Montt achieved some early military successes against the EGP guerrillas. He stated: “We have no scorched-earth policy. . . . We have a policy of scorched Communists.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en82|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The regime declared victory in 1983.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en83|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;After more than two decades of protracted, if uneven, struggle and numerous military defeats, some survivors of the first guerrilla outbreaks—for example, César Montes—continued in their revolutionary efforts. Changes in ideological and tactical emphasis and modifications in military tactics and terrain all reflected the pragmatic adaptation of Che Guevara’s basic doctrines from &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquismo&amp;lt;/span&amp;gt; to prolonged popular war. In 1983, as in the early 1960s, the United States gave military and economic assistance to the most recent military leaders, though some congressional critics attempted to prevent the formal resumption of military assistance and the certification of improvement in Guatemala’s human rights record. U.S. policy confirmed Che Guevara’s essential analysis of the revolutionary tasks in Central America and the Caribbean, even if the simplistic &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquista&amp;lt;/span&amp;gt; formulation of the early 1960s had long since been negated by the bloody reality of Guatemalan history from 1960 to 1983.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the 1980s the most prominent replacement for the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; thesis consisted of prolonged popular war—a politico-military alliance of “workers, peasants, Indians, Catholics, Protestants, men and women old enough to think and fight, and all patriotic and democratic sectors.” In early 1982 the EGP, FAR, ORPA, and sectors of the PGT formed a united front called the Guatemalan National Revolutionary Unity (URNG) in an effort to coordinate military activity (similar fronts had been formed in Nicaragua and El Salvador). Though unable to overcome the complex ideological and personal differences that fragmented the revolutionary movement in Guatemala, this initiative toward military coordination reflected the lessons of the Sandinista victory in Nicaragua in 1979, the creation of the FMLN in El Salvador, and the growing political sophistication of Guatemala’s revolutionary forces. By April 1982 the URNG pushed for a broader revolutionary coalition of the sort that allowed the 1979 Sandinista victory in Nicaragua. In March 1983 the North American Congress on Latin America (NACLA) graphically summarized the array of anti-regime, politico-military organizations in Guatemala as follows:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Army of the Poor&amp;lt;/span&amp;gt; (EGP)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Biggest of the four groups, with massive organized support in the Indian highlands of El Quiché, Alta and Baja Verapaz, Huehuetenango, and Chimaltenango. Operates on seven fronts, including the east of Guatemala. The only guerrilla organization with a truly national structure, it works closely with the farmworkers’ CUC. Believes in uniting military and political aspects of the war. Commander-in-Chief: Rolando Morán.&amp;lt;/span&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Rebel Armed Forces&amp;lt;/span&amp;gt; (FAR)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Descendant of the FAR of the 1960s. Had strong influence in the labor movement of the 1970s. Concentrating on this sector, it only resumed military action in 1978, and has now organized fronts in Guatemala City, Chimaltenango, and three areas of the remote, underpopulated Petén. Commander-in-Chief: Pablo Monsanto.&amp;lt;/span&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Organization of the People in Arms&amp;lt;/span&amp;gt; (ORPA)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Broke from the FAR in 1971 over its neglect of the indigenous question. Launched publicly in 1979. Unlike the EGP, it has no mass organization, but wide peasant support, and works largely as a military entity. ORPA draws its strength from the Indian departments of San Marcos, Quezaltenango, Sololá, Totonicapán, and Huehuetenango. Commander-in-Chief: Gaspar Horn.&amp;lt;/span&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemalan Labor Party&amp;lt;/span&amp;gt; (PGT)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The traditional Communist party, now split into three wings, divided mainly on the role of armed struggle. The main body, or camarilla, is criticized by dissidents for neglecting the military work agreed [to] at the 1969 Party Congress. In the 1960s the FAR—then a military commission of the PGT—went independent. More recently, the “Leadership Nucleus” (PGT Núcleo de Dirección Nacional) and the PGT Military Commission have also broken away. All three factions are active militarily, but none is strong. In the labor unions, the PGT camarilla has regained considerable strength.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In January 1982 the EGP, FAR, ORPA, and the PGT-Núcleo de Dirección Nacional joined forces in the Guatemalan National Revolutionary Unity (URNG). Discussion is under way to incorporate the remaining PGT factions into the Unity.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A fifth politico-military organization, the Revolutionary Movement of the People (MRP-Ixim), rejects membership in the URNG. Originally formed by ORPA dissidents under the name of Nuestro Movimiento (Our Movement), but later joined by militants expelled from the FAR and EGP, and members of the PGT Military Commission. Began actions as the MRP-Ixim in July 1982.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en84|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Despite the renewed repression and apparent military victories of the Ríos Montt regime, the Guerrilla Army of the Poor called for an “agrarian, anti-imperialist, and anti-capitalist revolution.” It was clear, in light of the last quarter century of struggle, that General Ríos Montt’s victory could be no more permanent than the “victories” of Peralta Azurdia, Méndez Montenegro, Arana Osorio, and the military governments in the decade 1970—80. Indeed, Ríos Montt himself was overthrown in mid-1983 by more traditional officers who disliked his evangelical religious affiliation and cronyism. The legacy of Che Guevara and the recent victories of the Sandinistas continued to threaten the old order through 1983 even as the military regime, like its many predecessors, declared victory over the guerrillas.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In many ways the tragedy of Guatemala epitomized the consequences of U.S. policies that insisted on interpreting political change in Latin America in the framework of a cold war confrontation of superpowers and their surrogates. The 1954 CIA-directed ouster of the Arbenz government in the name of hemispheric security established the precedent for future U.S. actions in Cuba, the Dominican Republic, Brazil, Bolivia, Chile, and Central America. In Guatemala itself U.S. cold war policies buttressed a succession of military regimes which, when juxtaposed to Cuban-supported revolutionary insurgencies, transformed the liberal vision of the Alliance for Progress in Guatemala into the reality of a military terrorist state.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;During 1983 and 1984 thousands of Guatemalan refugees from the continuing guerrilla war became a matter of more serious international concern as the makeshift refugee camps in southern Mexico served also as bases of support for the guerrilla fighters. Occasional encroachments by Guatemalan troops into Mexican territory intensified pressures for the relocation of the camps farther north and for better Mexican control of its territory against both Guatemalan insurgents and Guatemalan government forces. Meanwhile, political uncertainty and economic hardship persisted within Guatemala. As pawns of cold war confrontations between superpowers and their surrogates, the impoverished people of Guatemala faced an apparently permanent state of internal war.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;From 1984 to 1997&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The army’s scorched-earth policies and militarization of the countryside virtually eliminated the guerrillas as an effective national security threat. Confident that the guerrilla movement had been debilitated, the military and its allies joined in the regional “democratization” process, first holding a constitutional convention in July 1984 and then elections for a new congress, followed by presidential elections in 1985. The new constitution, adopted under military tutelage, formalized the institutions of the counterinsurgency regime: Civilian Self-Defense Patrols (PACs), which incorporated from 700,000 to 900,000 rural people into obligatory militia; model villages or “development poles” (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;polos de desarrollo&amp;lt;/span&amp;gt;); and the National Interinstitutional Coordinator Committees (CINs), with military commanders presiding over government agencies in each zone to increase government efficiency and reduce corruption.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en85|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In effect, the new constitution made official the militarization of politics and administration that had resulted from years of counterinsurgency.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Guatemalan military leadership had also learned political and ideological lessons from the long war and from their observation of regional developments. It wished to legitimize the government with a civilian face, overcome its awful international image resulting from brutal counterinsurgency tactics, and regain support from the United States. Estimating guerrilla strength at no more than 3,000 effectives, the army leadership adopted a new doctrine (“the thesis of national stability”) to replace the rhetoric of “national security.” In November 1986 the URNG made contact with the Guatemalan embassy in Spain, indicating a desire for conversations with the government. For the next ten years, intermittent informal and formal negotiations continued, punctuated by cease-fires, truces, and renewed operations.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en86|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By 1985 the political and military situation of the guerrillas had been weakened. They lacked significant external allies, faced a determined, well-equipped military buttressed by a new constitution and a civilian president, and had little of the internal political networks and support groups cultivated by the FMLN in El Salvador. With the victory of the Christian Democratic candidate, Vinicio Cerezo, in the December 1985 run-off elections, and a slim Christian Democratic majority in Congress, the guerrillas confronted a regime publicly committed to reform, democracy, and respect for human rights. Even though the military still controlled most of the country and political corruption greatly increased, the guerrillas proved incapable of taking advantage of the government’s weakness and declining moral credibility.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The combination of fierce repression and the “transition to democracy” further eroded the guerrilla struggle. For the first time since 1970, Guatemala had a civilian president; as General Hector Gramajo proposed, the government introduced an “integral strategy” to replace “bullets and beans.” Labelled Consolidación ’86, the new strategy was based on the ideas eventually published in Gramajo’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Thesis of National Stability&amp;lt;/span&amp;gt;.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en87|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Summarizing this doctrine, Gramajo turned Clausewitz’s dictum on its head: “Politics is the continuation of war by other means.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en88|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The army sought to isolate the insurgents from the population and destroy their will to continue in armed struggle, which required further strengthening both the army and the credibility of the government. As part of this effort the minister of defense created the Center for Strategic Studies for National Stability, inviting political and business leaders to acquire “a better understanding of the global strategic concept that the army has developed for the actual Guatemalan conjuncture.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en89|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Within this strategic concept, the military permitted the Cerezo administration to undertake limited political reforms, including an “opening” for the organizing of labor and peasant groups, somewhat more freedom for the mass media, and the establishment of the National Reconciliation Commission, a “private” group headed by Bishop Rodolfo Quezada. The government also made public contacts with the URNG in Madrid and, most important, took a lead in the regional peace process. At Esquipulas in 1987 the Central American presidents signed agreements on a plan for a process of regional democratization. The Esquipulas II accords included amnesties for political prisoners, cease-fires with insurgents, an end to aid for guerrilla movements across political frontiers, and a prohibition on guerrillas using the territory of other nations to launch attacks on their neighbors. They also called for “national reconciliation” and “national dialogue.” These accords were opposed by the Reagan administration in Washington, which supported the Contra insurgents’ attacks on Nicaragua from bases in Honduras and Costa Rica, but also were potentially detrimental to the FMLN in El Salvador and to the URNG in Guatemala.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;After the Esquipulas II agreements further talks took place at Oslo, Norway, in March 1990 between the CNR and the URNG, eventually resulting in a “general accord to resolve conflict by political means and set up mechanisms for resolving basic problems of Guatemalan society.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en90|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; With this agreement, the guerrillas essentially gave up on armed struggle as a means to take power; it had become an instrument of bargaining for political, social, and economic reforms despite the military’s ability to prevent the Cerezo administration from seriously addressing the issue of human rights abuses of the 1980s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;These documents did not mean that the guerrillas disarmed, ceased their operations, or became irrelevant, nor were the armed forces entirely united behind the peace accords. Dissatisfaction with the Cerezo administration’s “soft” approach to counterinsurgency and General Gramajo’s more sophisticated one provoked much plotting and several important coup attempts from 1987 to 1990. Officers and rightist civilians protested the meetings with guerrilla leaders and demanded a military solution to the war. Although the coups and plots failed to oust Cerezo, they forced the president to devote more resources to the military, back off from his “soft” line toward the insurgents and the political left, and refrain from pushing trials for human rights violations.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Nevertheless, a process of “national dialogue” was established with the participation of various private-sector economic groups (including the powerful Council of Commercial, Industrial, and Financial Associations, or CACIF), the CNR, popular organizations, political parties, and the URNG. Although the National Dialogue failed to produce any workable agreements, it did increase contact among the adversaries and filter down to divergent sectors of society the idea that a peaceful settlement might be feasible. Additional meetings followed out of the country, including those in Oslo in March 1990, with “observers” from the Guatemalan army, and in Madrid in May 1990. At the Madrid meeting the URNG pledged not to disrupt the 1990 elections; leaders from various political parties promised to work toward legalization of the URNG as a political force—a solution similar to that adopted for the pacification of guerrillas in Venezuela in the 1970s, in Colombia from the 1970s to the late 1980s, and in El Salvador later (1992).&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en91|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Meanwhile, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;perestroika&amp;lt;/span&amp;gt;, the fall of the Berlin Wall (1989), and the momentum of the Central American “peace process” isolated the URNG, made its revolutionary rhetoric archaic, and weakened its justifications for sabotage of bridges, power lines, and other economic targets. In May 1990, General Gramajo was replaced as minister of defense by General Juan Leonel Bolaños, who unrealistically demanded that the URNG lay down its arms before further negotiations. Its &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;comandante,&amp;lt;/span&amp;gt; Pablo Monsanto, responded that the URNG would only do so if “conditions for true democracy and peace exist in Guatemala.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en92|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; These conditions included constitutional reforms; a reduced constitutional role for, and downsizing of, the army; respect for human rights; and special attention to the place of the Indian peoples in Guatemalan society.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In November 1990, Guatemala again experienced presidential and congressional elections; after a runoff in January 1991, President Jorge Serrano Elías took office—a benchmark in the nation’s politics as one civilian president succeeded another via elections. Thirteen candidates, including ex-president Ríos Montt, and two other ex-military officers had been in the original field, supported by more than twenty different parties and political movements. President-elect Serrano had participated in the National Dialogue and in the Madrid meetings with the URNG but had good contacts with the military. He initiated his government with new talks with the URNG, resulting in the so-called Querétaro Accords on democratization in July 1991. The URNG had become, de facto, part of Guatemalan politics, but not before the Sandinistas’ electoral defeat in Nicaragua (1990) further enfeebled the Central American revolutionary left. Many leaders in the army believed that the URNG was negotiating from extreme weakness; without the support of the Soviet Union, Nicaragua, El Salvador, and Cuba the guerrillas would wither away. Successful peace accords in El Salvador between the government and the FMLN (1992) put further pressure on both the Guatemalan government and the URNG to reach a settlement.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In April 1992 the URNG published &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemala: Una Paz Justa y Democrática: Contenido de la Negociación.&amp;lt;/span&amp;gt; This document began by recognizing that “new national and international conditions permit, and make viable, the [peace] process.” It continued with an analysis of the political moment and the guerrillas’ perspective on the negotiations. In effect, the document contained the principal demands of the guerrillas regarding the procedures and substance of successful peace accords. Beginning with a highly negative, if understated, assessment of the army’s place in society (“the army has not played a democratic role in society; to the contrary it has been an instrument of oppression and repression against the people, except from 1944— 54”), the URNG detailed its peace plan. The document ended with a list of eleven “topics” to be addressed, ranging from subordination of the military to civilian authority, respect for human rights, constitutional reforms, agrarian reform and redefinition of property rights, and resettlement of refugees to changes in labor law and environmental protection. In short, the URNG advanced a political program to be negotiated as conditions of halting the armed struggle, but within the framework of constitutional government. The document contained no mention of abolishing capitalism, establishing socialism, or attacks on imperialism. The guerrilla war was not over yet—but Che Guevara’s call for revolution had been muffled, if not silenced.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In October 1992 the Nobel Peace Prize was awarded to Mayan leader Rigoberta Menchú, further highlighting the massive human rights abuses in the Guatemalan counterinsurgency campaigns of the 1980s and early 1990s. While President Serrano offered his congratulations to Menchú, military leaders claimed that she “had defamed the patria.” Impatient with the stalled negotiations, the army launched a new offensive against the guerrillas in January 1993, even as Serrano offered to better protect human rights if the insurgents agreed on a truce. The URNG insisted on agreements regarding its substantive agenda before ending hostilities, and negotiations came almost to a halt by May 1993. Above all else the army would not agree to trials for human rights abuses or further civilian interference in its “internal affairs.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Serrano’s implementation of a neoliberal economic reform package incited opposition by labor and consumer groups and exacerbated political tensions. Highly publicized corruption scandals and conflicts between the president and Congress brought the country to a crisis. Serrano decreed the suspension of Congress and, in a “self-coup” (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;autogolpe&amp;lt;/span&amp;gt;) modeled on President Fujimori’s usurpation of power in Peru in 1992, sought to restore “order” and impose the neoliberal agenda. At first, Serrano was supported by the army high command. Overwhelmingly negative reaction by the European Economic Community, the United States (which suspended economic assistance), and dissident forces in Guatemala changed the army’s mind. Serrano went into exile; the army allowed Congress to name ex-human rights ombudsman Ramiro de León Carpio as president (June 5), after Vice President Gustavo Espina “resigned.” Congressional elections followed in late 1994.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;De León Carpio was a strong supporter of human rights but a conservative president. Committed to “democracy,” he also adopted the neoliberal economic program that was opposed by nationalists and the URNG. He attempted to restore some credibility to government institutions through “cleansing” and anticorruption campaigns. He also abolished the “military commissioners” used to control rural areas and eliminated the intelligence agency known as The Archive, accused of widespread state terrorism. He did not, however, abolish the PACs, where insurgency persisted.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;President de León Carpio viewed the guerrillas as an ongoing problem, but not one of the highest priority:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrillas are not a confrontational threat. It’s not likely they will reach power or occupy territory. No, it’s a force with great limitations. One day they blow up an electrical tower somewhere and cause a blackout for a few hours; another day they destroy a bridge we later rebuild with some help from the private sector. They destroy; we build. Yet another day there may be an encounter in which one of our patrols is attacked, killing or wounding soldiers or officers. All are sporadic, since they have no permanent presence. Of course, these are human lives, but they do not represent a risk for the nation.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en93|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;De León Carpio estimated guerrilla strength at “no more than one thousand” and added that they were “without popular support.” He claimed that “militarily the guerrillas are defeated,” but that their existence “diverts our time and concentration from addressing other grave problems, such as social and economic development.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c05.html#end en94|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; During his entire administration, peace negotiations continued without success. At the end of 1995 no peace agreement had been signed; the URNG continued sporadic “operations,” persisting in Central America’s longest guerrilla war.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1996, President Alvaro Arzú succeeded de León Carpio. Arzú also committed himself to the peace process and the neoliberal economic agenda as well as to improving respect for human rights and downsizing the army. The guerrillas continued in existence both as a political force and as a sporadic military and terrorist threat. Most Guatemalans were impatient with the URNG’s intransigence and annoyed by economic sabotage. Not even the pretense of revolutionary victory remained—only posturing to obtain symbolic concessions that would frame laying down arms as other than surrender. Tentative accords worked out in June 1996 seemed promising; renewed guerrilla operations and the kidnapping of a prominent elderly citizen apparently suspended negotiations in early November. Then, at the Conference of Latin American Presidents at Viña del Mar, Chile, President Arzú announced a peace agreement with the URNG, to be put into effect by December 29, 1996. The accords dealt with issues ranging from constitutional reform, human rights, and reintegration of the guerrillas into society to land reform—most of the agenda set out by the URNG in 1992.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Into 1997, Guatemalans suffered increasing levels of criminal violence in the cities and the countryside and continued social and economic deprivation. Corruption plagued government operations and penetrated the police, army, and public services. The “objective conditions” of poverty, discrimination, and repression identified by Che Guevara had not disappeared in Guatemala, but the possibility of revolutionary transformations via armed guerrilla struggle seemed, for the moment, exhausted.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Notes&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;endnotes&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en62|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Richard H. Immerman, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The CIA in Guatemala: The Foreign Policy of Intervention&amp;lt;/span&amp;gt; (Austin: University of Texas Press, 1982), p. 82. Debate still continues on whether the U.S. intervention in Guatemala in 1954 was motivated primarily by concern for the perceived Communist threat in Latin America or by concern for economic interests, including those of the United Fruit Company. See Stephen Kinzer and Stephen Schlesinger, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bitter Fruit: The Untold Story of the America Coup in Guatemala&amp;lt;/span&amp;gt; (New York: Doubleday, 1982); Cole Blasier, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Hovering Giant: U.S. Responses to Revolutionary Change in Latin America&amp;lt;/span&amp;gt; (Pittsburgh: University of Pittsburgh Press, 1976); Suzanne Jonas and David Tobis, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemala&amp;lt;/span&amp;gt; (Berkeley: NACLA, 1974); Thomas and Marjorie Melville, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemala: The Politics of Land Ownership&amp;lt;/span&amp;gt; (New York: Free Press, 1971); Miguel Ydígoras Fuentes, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;My War with Communism&amp;lt;/span&amp;gt; (Englewood Cliffs, N.J.: Prentice-Hall, 1963); Ronald M. Schneider, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Communism in Guatemala, 1944—1954&amp;lt;/span&amp;gt; (New York: Praeger, 1958); and U.S. Department of State, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Intervention of International Communism in the Americas&amp;lt;/span&amp;gt;, Department of State Publication no. 5556 (Washington, D.C., 1954).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en63|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;“Caracas Declaration of Solidarity, 1954,” in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Interamerican Relations&amp;lt;/span&amp;gt;, 92d Cong., 2d sess., printed for the use of the Committee on Foreign Affairs, October 10, 1972, pp. 153-54.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en64|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Immerman, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The CIA,&amp;lt;/span&amp;gt; p. 82.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en65|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For background on Guatemalan ethnic and social structure, see Neale V. Pearson, “Guatemala: The Peasant Union Movement, 1944—1954,” in Henry A. Landsberger, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latin American Peasant Movements&amp;lt;/span&amp;gt; (Ithaca, N.Y.: Cornell University Press, 1969), pp. 323-73; Comité Interamericano de Desarrollo Agrícola (CIDA), &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Tenencia de la tierra y desarrollo socio-económico del Sector Agrícola: Guatemala&amp;lt;/span&amp;gt; (Washington, D.C.: Pan American Union, 1965); Humberto Flores Alvarado, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La estructura social guatemalteca&amp;lt;/span&amp;gt; (Guatemala: Editorial Rumbos Nuevos, 1968); Nathan Whetten, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemala: The Land and the People&amp;lt;/span&amp;gt; (New Haven, Conn.: Yale University Press, 1961); Eric Wolf, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sons of the Shaking Earth&amp;lt;/span&amp;gt; (Chicago: University of Chicago Press, 1959); George McBride and Merle A. McBride, “Highland Guatemala and Its Maya Communities,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Geographical Review&amp;lt;/span&amp;gt; 32 (1942): 252-68; Richard N. Adams, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Encuesta sobre la cultura de los ladinos en Guatemala&amp;lt;/span&amp;gt; (Guatemala City: Editorial del Ministerio de Educación, 1955); Richard N. Adams, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Crucifixion by Power: Essays on Guatemalan National Social Structure, 1944—1966&amp;lt;/span&amp;gt; (Austin: University of Texas Press, 1970); Robert Carmack, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Quiché Mayas of Utatlán&amp;lt;/span&amp;gt; (Norman: University of Oklahoma Press, 1981); and Kay Warren, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Symbolism of Subordination: Indian Identity in a Guatemalan Town&amp;lt;/span&amp;gt; (Austin: University of Texas Press, 1978).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en66|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;CIDA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemala&amp;lt;/span&amp;gt;; Gerrit Huizer, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Revolutionary Potential of Peasants in Latin America&amp;lt;/span&amp;gt; (Lexington, Mass.: Lexington Books, 1972), pp. 136-40.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en67|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Eduardo Galeano, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemala, Occupied Country&amp;lt;/span&amp;gt;, trans. Cedric Belfrage (New York: Monthly Review Press, 1969), p. 17.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en68|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Kinzer and Schlesinger, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bitter Fruit&amp;lt;/span&amp;gt;.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en69|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Richard Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements in Latin America&amp;lt;/span&amp;gt; (Garden City, N.Y.: Doubleday, 1971), p. 46.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en70|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ydígoras, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;My War&amp;lt;/span&amp;gt;, p. 160.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en71|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 52-53, after report from Hsinhua News Agency, February 20, 1962.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en72|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Ydígoras’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;My War&amp;lt;/span&amp;gt;, pp. 1 59—60, where he justifies his having allowed the establishment of the anti-Cuban bases in Guatemala and sees a Communist conspiracy to corrupt the Guatemalan military with subversive propaganda.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en73|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited by Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, p. 56, after &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Le Monde&amp;lt;/span&amp;gt;, February 7, 1966.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en74|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;According to the official history, the FAR was organized in December 1962 as a coalition of the MR-13 or November Revolutionary Movement, the PGT, and the MR-12 de Abril. Thereafter the MR-12 dissolved, and the MR-13, after coming under Trotzkyist influence, left the FAR. The Edgar Ibarra Guerrilla Front included a coalition of Communists (PGT), MR-13, and Communist Youth (Juventud Patriótica del Trabajo, JPT). While affiliated with the FAR, this Guerrilla Front became “virtually autonomous.” In March 1965 the FAR was resurrected by the PGT and Edgar Ibarra Front leadership. This alliance lasted until Turcios’s death in 1966.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Emilio Román, a revolutionary-evangelical pastor, with experience going back to the 1954 slaughter in the countryside, helped incorporate Indian (Cakchiquel) fighters into the Guerrilla Front. See Turcios Lima, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Biografía y documentos&amp;lt;/span&amp;gt; (Montevideo: Ediciones de la Banda Oriental, 1969), pp. 32-33. See also Pablo Monsanto, “The Foco Experience: The Guerrillas’ First Years,” in J. L. Fried et al., eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemala in Rebellion: Unfinished Revolution&amp;lt;/span&amp;gt; (New York: Grove Press, 1982), pp. 261—64.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en75|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;In a letter dated May 4, 1963, Che Guevara commented: “In Guatemala the guerrillas are fighting. The people have to some extent taken up arms. There is only one possibility of slowing the development of a struggle that shows all signs of developing toward a Cuba or Algerian-type revolution. Imperialism has that possibility, although I am not sure if they will bother to use it: ‘free elections’ with Arévalo.” In Ernesto Che Guevara, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Reminiscences of the Cuban Revolutionary War&amp;lt;/span&amp;gt; (New York: Grove Press, 1968), p. 265; cited in Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, p. 58.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en76|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Galeano, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemala&amp;lt;/span&amp;gt;, pp. 77—78.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en77|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Granma&amp;lt;/span&amp;gt;, February 25, 1968, after Luis Mercier Vega, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrillas in Latin America&amp;lt;/span&amp;gt;, trans. Daniel Weissbert (New York: Praeger, 1969).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en78|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See World Bank, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemala: Economic and Social Positions and Prospects&amp;lt;/span&amp;gt; (Washington, D.C., 1978); James F. Petras and Morris H. Morley, “Economic Expansion, Political Crisis, and U.S. Policy in Central America,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Contemporary Marxism&amp;lt;/span&amp;gt; no. 3 (Summer 1981): 69-88; Union of Food and Allied Workers Association, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Coca-Cola Guatemala Campaign, 1979—1981&amp;lt;/span&amp;gt; (Geneva, 1981); “Guatemala—The War Is Not Over,” NACLA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Report on the Americas&amp;lt;/span&amp;gt; 17, no. 2 (March-April 1983): 4-6; and articles from &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Compañero&amp;lt;/span&amp;gt; (San Francisco: Solidarity Publications, 1982), pp. 10-11.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en79|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a discussion of antipolitics, see Brian Loveman and Thomas M. Davies, Jr., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Politics of Antipolitics&amp;lt;/span&amp;gt; (Lincoln: University of Nebraska Press, 1978).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en80|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Guatemala’s third-ranking army chief and the head of the IV Corps of the national police was assassinated in 1980; the interior minister and chief of the national police survived assassination attempts. See Daniel L. Premo, “Guatemala,” in Robert Wesson, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Communism in Central America and the Caribbean&amp;lt;/span&amp;gt; (Stanford, Calif.: Hoover Institution Press, 1982), p. 91. For a collection of articles on the guerrillas in the late 1970s and early 1980s, see Fried et al., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemala.&amp;lt;/span&amp;gt; The Institute for Policy Studies’ “Background Information on Guatemala, the Armed Forces, and U.S. Military Assistance,” June 1981, reviews the organization and activity of the military, police, and security apparatus in Guatemala during this period, as well as U.S. military assistance and sales to Guatemala from 1950 to 1982.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en81|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;InterAmerican Development Bank, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Economic and Social Progress in Latin America, The External Sector&amp;lt;/span&amp;gt;, 1982 Report (Washington, D.C., 1982).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en82|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, December 6, 1982, cited in Darío Moreno, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Struggle for Peace in Central America&amp;lt;/span&amp;gt; (Gainesville: University Press of Florida, 1994), p. 43.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en83|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;According to NACLA’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Report on the Americas&amp;lt;/span&amp;gt; (“Guatemala—The War Is Not Over”), the Ríos Montt offensive accomplished the following: “It massacred anywhere from 5,000 to 10,000 unarmed campesinos, and uprooted more than a million from their homes. One hundred thousand more languish in Mexican refuge, and all available testimony shows they blame the Army for their trauma. Large stretches of the highlands are devastated; the local economy is in turmoil. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Yet the Ríos Montt offensive failed to deal the Left a strategic defeat—using the best-trained counterinsurgency army in Central America operating at full strength. The brutality of Plan Victoria ’82 was explicitly aimed at breaking the EGP, strongest of the four guerrilla groups, but it has failed to do so. In the new year, aerial bombing, village raids, and kidnapping expanded to San Marcos in the west, with ORPA the new target. In El Petén in the north, FAR areas too have been hit by Army sweeps, though with less publicity.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en84|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 9.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en85|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Robert Trudeau, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemalan Politics: The Popular Struggle for Democracy&amp;lt;/span&amp;gt; (Boulder: Lynne Rienner, 1993), p. 66.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en86|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Héctor Alejandro Gramajo Morales, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;De la guerra . . . a la guerra, La difícil transición política en Guatemala&amp;lt;/span&amp;gt; (Guatemala: Fondo de Cultura Editorial, 1995), Part V.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en87|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Héctor Gramajo Morales, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Tésis de la estabilidad nacional&amp;lt;/span&amp;gt; (Guatemala: Editorial del Ejército, 1989).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en88|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Gramajo Morales, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Tesis&amp;lt;/span&amp;gt;, p. 258.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en89|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;This effort to “educate” civilian elites in national security doctrine as military allies was patterned on earlier Brazilian experience with the ESG and was also adopted by the Chilean army in the early 1990s. See Centro de Estudios Guatemala, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La democracia de las armas&amp;lt;/span&amp;gt; (Guatemala: El Centro Claves Latinoamericanas, 1994).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en90|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For an overview of the peace process, see James Dunkerley, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Pacification of Central America&amp;lt;/span&amp;gt; (London: Verso, 1994), pp. 76—88.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en91|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Dunkerley, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Pacification&amp;lt;/span&amp;gt;; Trudeau, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemalan Politics&amp;lt;/span&amp;gt;, and Jack Child, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Central American Peace Process, 1983—1991: Sheathing Swords, Building Confidence&amp;lt;/span&amp;gt; (Boulder: Lynne Rienner, 1992).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en92|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in Trudeau, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemalan Politics&amp;lt;/span&amp;gt;, p. 139.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en93|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in Alvaro Vargas Llosa and Santiago Aroca, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Riding the Tiger: Ramón de León Carpio’s Battle for Human Rights in Guatemala&amp;lt;/span&amp;gt; (Miami: Brickell Communications, 1995), p. 154.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c05.html#ref end en94|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Vargas Llosa and Aroca, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Riding the Tiger&amp;lt;/span&amp;gt;, pp. 152—53.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;chapter&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Venezuela&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Political Chronology&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;tableau&amp;quot;&amp;gt;&lt;br /&gt;
{| class=&amp;quot;wikitable none&amp;quot;&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1945—48&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Trienio&amp;lt;/span&amp;gt; administration. Acción Democrática (AD) and Junta Revolucionaria de Gobierno implement reformist program, including agrarian reform, mobilization of peasantry, and modification of oil industry leases.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1948—52&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Military junta. Repression of AD and reformist movements. Labor and peasant movements demobilized and AD leaders go underground or into exile.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1952—58&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Dictatorship of Marcos Pérez Jiménez, a brutal and corrupt authoritarian administration supported by the United States.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1958—59&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Junta de Gobierno after an uprising and coup against Pérez Jiménez; opposition parties and movements attempt to create basis for coalition and transition to democratic regime.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1959—64&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Rómulo Betancourt (AD). Fidel Castro visits Caracas; anti-government demonstrations, divisions within AD over domestic and foreign policy (1959). MIR leaves AD. Insurrection in Caracas (October 1960). In late 1961-early 1962 first guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; begin operation. Military uprisings at Carúpano and Puerto Cabello, May—June 1962. FALN formally established early 1963. Cuban arms shipment captured (November 1963); relations with Cuba deteriorate. General elections won by AD candidate Raúl Leoni.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1964—69&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Raúl Leoni (AD). Amnesty offered to guerrillas and Communists (PCV). Douglas Bravo expelled from PCV and becomes most visible guerrilla leader. PCV rejects “armed struggle” through &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; and wages ideological conflict with Cuban-supported guerrillas, who suffer numerous casualties without significant military or political successes.&lt;br /&gt;
|}&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;tableau&amp;quot;&amp;gt;&lt;br /&gt;
{| class=&amp;quot;wikitable none&amp;quot;&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1969—74&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Rafael Caldera (COPEI), first administration of Christian Democrats in Venezuela. Caldera announces pacification program. Communist party regains legal status; amnesty offered to prominent guerrilla leaders; renewal of diplomatic relations with Soviet Union and improved relations with Cuba. Sporadic guerrilla operations under Douglas Bravo based in Falcón-Lara region at very low levels.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1974—79&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Carlos Andrés Pérez (AD). Return of most prominent surviving guerrilla leaders to conventional politics; many ex-guerrillas serve in Congress. Nationalization of oil industry undercuts leftist appeals; guerrilla movements practically disappear. Pérez supports Sandinistas against Somoza in Nicaragua.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1979—84&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Luis Herrera Campíns (COPEI). In April 1979, Douglas Bravo accepts new amnesty offer. Termination of last important rural &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt;. Venezuelan economy faces crisis from world recession. Venezuela plays active role in seeking peaceful solution to guerrilla struggles in Central America.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1984—97&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |No significant guerrilla activity. Push for political reforms, administrative decentralization, and growing influence of ex-guerrillas and their political parties as social democratic and democratic socialist influences in Venezuelan politics. Ex-guerrrilla leader Teodoro Petkoff declares in 1987 that in Venezuela “armed struggle was a grave error.”&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1984—89&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Jaime Lusinchi (AD). Ex-guerrillas in MAS party push political and administrative reforms; Teodoro Petkoff (MAS) is unsuccessful presidential candidate (1988); reforms adopted allowing direct election of governors and local government officials. Growing strength of leftist parties and erosion of AD-COPEI domination of electorate; MAS wins Aragua and Bolívar state gubernatorial elections.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1989—94&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Carlos Andrés Pérez (AD). Pérez adopts “shock treatment” for economy; administration accused of widespread corruption; disturbances and riots across the country (February 1989); two unsuccessful coup attempts in 1992; President Pérez impeached and indicted on charges of corruption (May 1993). Interim presidency of Ramón J. Velásquez; elections (December 1993) bring Rafael Caldera back to presidency at head of multiparty coalition that&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |includes ex-guerrillas and supporters of MAS; end to ADCOPEI monopoly on presidency since 1959.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1994—&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Rafael Caldera, Christian Democrat with multiparty coalition that included leftist parties and exguerrillas, especially MAS. As President Caldera’s minister of economy, ex-guerrilla leader Teodoro Petkoff identifies his party with “advanced social democracy.” Other ex-guerrillas and Communist party members in Causa-R party gain influence in Congress and the labor movement.&lt;br /&gt;
|}&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Background&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;In 1959, Venezuela took a dramatic turn toward liberal democracy after a century and a half of dictatorship, brutality, civil wars, and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;caudillismo&amp;lt;/span&amp;gt;. Between 1834 and 1888 no civilian presided over Venezuela; from 1892 to 1908 the military rulers returned, followed by the lengthy (1908—35), corrupt, and repressive dictatorship of Juan Vicente Gómez. Subsequent military presidents (1935—45) softened the repressive character of the Gómez regime, but a brief reformist interlude from 1945 to 1948, the so-called &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;trienio&amp;lt;/span&amp;gt;, was followed by ten more years of personalist military rule by Marcos Pérez Jiménez.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en95|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Like his Dominican counterpart, Rafael Trujillo, dictator Pérez Jiménez would have been an ideal target for Guevarist-inspired guerrillas. Lacking legitimacy, ruthless and venal, brutal in its treatment of political opposition, the Pérez Jiménez regime, despite efforts to mask its illegitimacy with fraudulent elections and a new constitution (1953), ideally fit Guevara’s model of a Caribbean dictatorship. But Pérez Jiménez fled into exile to the Dominican Republic a year before the victory of Fidel Castro’s forces in Cuba. After an interim government under Admiral Wolfgang Larrazábal, national elections, regarded by all concerned as honest, brought Rómulo Betancourt to the nation’s presidency—the first president in Venezuelan history to come to office through popular elections and to turn over power to a popularly elected successor.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Still, in 1959, Venezuela seemed an unlikely candidate for the establishment, let alone institutionalization, of liberal democracy. There was no historical basis for believing that the coup which had ousted Pérez Jiménez and the subsequent elections would lead to a functioning democracy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In Venezuela, however, unlike Guatemala, there had gradually evolved a system of modern political parties with pragmatic and relatively effective leadership. The principal leaders of these parties, men like Betancourt, Rafael Caldera, and Jóvito Villalba, emerged from the youthful “generation of 1928” which had first challenged the Gómez dictatorship. These men had headed the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;trienio&amp;lt;/span&amp;gt; experiment from 1945 to 1948 and then led the opposition to Pérez Jiménez both within Venezuela and from exile. The political parties that developed from these experiences—Acción Democrática (AD, a social democratic party), Comité pro Elecciones Independiente (COPEI, a social Christian movement), and the Union Republicana Democrática (URD, an urban populist party), along with a moderate Communist party (PCV)—established linkages or helped to create urban and rural worker-peasant movements. In time, these movements and parties, though far from consolidated in their position in 1959, came to offer viable alternatives to Caribbean dictatorship.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1958 the three major non-Marxist parties named above had concluded an agreement—the Pact of Punto Fijo—that guaranteed participation of all parties in a coalition government no matter which candidate won the presidential elections of that year. After Betancourt’s victory the pact was honored; and despite later disagreements and defections from the coalition, this initial cooperation of the centrist parties provided a basis for pluralism in national politics and hope for a future for constitutional government.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the next two decades, Venezuelan liberal democracy (what Che Guevara called “oligarchical dictatorship”) survived both rightist coup attempts and leftist guerrilla movements in urban and rural areas without the institutionalization of military terror on the Guatemalan, Bia-zilian, or Argentine models. To a very great extent Venezuela’s successful avoidance of rightist dictatorship and the defeat of leftist guerrilla movements was the result of increasing oil revenues for use in domestic programs and effective political leadership by members of the two major political parties, AD and COPEI. Under pressure from both rightist and leftist opposition, the early AD governments sometimes resorted to firm repression, suspension of constitutional guarantees, extensive use of the secret police and informers, and harsh interrogation of political prisoners. Nonetheless, the Venezuelan regime never adopted on a wide scale the extreme measures of the Guatemalans or, later, the Brazilians, Argentines, or Chileans. Right-wing death squads were not allowed to operate with impunity nor were they encouraged by the government. Indeed, the greatest strength of the government consisted of the broad support it counted upon from the campesinos in the rural areas and from some of the urban working-class organizations. Unlike those of Guatemala, the Venezuelan guerrilla movements never gained the sympathy of the peasantry.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The reason the guerrilla organizations lacked support lay in the recent history of Venezuela. Post-World War II developments in Venezuela began with a premonition of reform and the threat of revolution. Somewhat as in Guatemala from 1945 to 1953, the Venezuelan &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;trienio&amp;lt;/span&amp;gt; government under Betancourt initiated dramatic social, economic, and agrarian reforms; created a Ministry of Labor; and recognized the legitimacy of URD, AD, COPEI, and the Communist party. Electoral reforms, support for unionization of peasants and urban workers, and challenges to foreign domination of the oil industry all represented progressive changes in Venezuelan politics. This reformist climate permitted Rómulo Gallegos of AD to become in 1948 the first president of the country to be chosen directly by the Venezuelan people under the new provisions for universal suffrage.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Labeled subversive and Communist by the Venezuelan oligarchy and its foreign allies, the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;trienio&amp;lt;/span&amp;gt;-AD government fell to a military coup in 1948. The persecution, torture, and murder of opposition forces that followed proved less systematic and more selective, however, than the Guatemalan massacres after 1954.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en96|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Betancourt himself reinforced the charismatic image he had gained in his earlier years of clandestine political activity (1935—45) at the same time that increased persecution by the regime decimated the AD’s strength after 1954. When Seguridad Nacional chief Pedro Estrada emerged as a power in his own right, the infamous Guasina concentration camp became home for numerous opposition political leaders. Unfortunately, the Eisenhower administration paid special homage to Pérez Jiménez’s strong “anti-Communism” and the favorable treatment of U.S. investors by awarding the dictator the Legion of Merit and even inviting Pedro Estrada to Washington to meet with Secretary of State John Foster Dulles.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite exile and the brutality of the U.S.-supported dictatorship, internal political opposition to Pérez Jiménez never disappeared. After 1954 the exiled leaders of the various political parties maintained contact with their clandestine party organizations and with the urban and rural labor movements. Unhindered by significant linguistic or ethnic cleavages like those in Guatemala, Peru, and Bolivia, the working-class movements and organizations, allied with AD, COPEI, URD, and the Communists, as well as students, businessmen, and progressive military officers survived the ten-year dictatorship with strengthened roots to participate in the general strike that ousted Pérez Jiménez in 1958.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en97|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The return of Betancourt in 1959 therefore represented in many ways the culmination of a quarter-century struggle as well as reaffirmation of the hopes and aspirations of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;trienio&amp;lt;/span&amp;gt;. Even as the guerrillas in Guatemala had proclaimed themselves the standard bearers of the ousted Arévalo and Arbenz regimes in that country, Betancourt and AD were elected to renew the struggle for progress in Venezuela.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Just as Fidel Castro overthrew Batista in Cuba in early 1959, the popularly elected administration of Betancourt, drawing upon the legacy of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;trienio&amp;lt;/span&amp;gt;, initiated five years of nationalistic and reformist policies. A new Ministry of Mines and Hydrocarbons was established to increase Venezuela’s participation in the profits of the oil industry. Agrarian reform, unionization of the peasantry, industrial projects in steel and petrochemicals, and public works, housing, and public service projects were instituted; and, for the first time, the national budget contained a larger allocation for education than for the Ministry of Defense.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Too moderate for Venezuela’s revolutionaries and too revolutionary for the old guard, the Betancourt government nevertheless represented a real reformist departure for Venezuela. As such it was attacked by international and domestic foes at both ends of the ideological spectrum. Dominican dictator Trujillo sent assassination teams to murder Betancourt and supported efforts at military coups within Venezuela.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en98|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Military nationalists attempted several &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;golpes&amp;lt;/span&amp;gt;, and Cuban-inspired (and sometimes -supported) urban and rural guerrillas proclaimed war against the Betancourt administration, rallying splinter movements from Betancourt’s own party to the guerrilla cause.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en99|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The specific political and social conditions in Venezuela in 1959, however, measured by Che Guevara’s criteria in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;, seemed less favorable to revolutionaries than did conditions in Guatemala—notwithstanding Guevara’s own strong support for the Venezuelan guerrillas:&amp;lt;/span&amp;gt; &lt;br /&gt;
&lt;br /&gt;
# The Caribbean-type dictatorship in Venezuela had been ousted in 1958 and replaced later that year by a popularly elected president. Many Venezuelans remembered Betancourt’s role in the 1945—48 reform movement, and the new government was perceived as legitimate, perhaps more so than any previous government in Venezuelan history. As Che Guevara pointed out in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;, this sort of regime made a poor target for guerrilla movements.  &amp;lt;span&amp;gt;Moreover, the party system in Venezuela was on the upswing in 1959. Several centrist parties, along with the Communists, competed openly for political office and even participated in the government coalition. These parties all had important linkages to labor, peasant organizations, and student movements. At the least, even when some groups broke with AD and the coalition, political opposition remained possible, if not always assured. As Che Guevara noted, the guerrilla is likely to be most successful where popular belief holds that there is no realistic alternative to revolutionary violence.&amp;lt;/span&amp;gt;&lt;br /&gt;
# The physical terrain of Venezuela offered considerable opportunity for the establishment of guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt;. The lack of political roots in the countryside, however, made the rural regions dangerous to guerrilla cadres—particularly the young, urban-bred students, intellectuals, politicos, or nationalist military officers who led the first &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt;.&lt;br /&gt;
# Although rural poverty and the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;latifundia&amp;lt;/span&amp;gt; system in Venezuela conformed in some respects to the Latin American image portrayed by Che Guevara, the incumbent regime was sponsoring an agrarian reform program, including support of rural labor organizations. Moreover, the economic, social, and political focus had shifted to urban areas and petroleum in Venezuela, unlike much of Latin America where agriculture played a predominant role. The “agrarian question” had significant salience in Venezuela but less than, for example, in Guatemala. With an urban population of almost 70 percent in 1960 and an ongoing agrarian reform program—including close ties between the major organization and AD—the Venezuelan countryside seemed much less promising for guerrillas than the mountains and coasts of Guatemala, El Salvador, Nicaragua, Peru, or Ecuador. In any case, the Venezuelan guerrillas proved unable to develop an effective “counter-state” in the countryside.  &amp;lt;span&amp;gt;The poverty and exploitation of the Venezuelan campesinos and urban poor conformed to a great extent to Che Guevara’s portrayal of the general conditions that would provide the basis for revolutionary struggle in Latin America. However, these groups in the period 1959—63 did not perceive armed struggle as the only means to improve their condition. In this sense Che’s emphasis on subjective conditions was correct—but would work against the guerrilla movements in Venezuela during these years.&amp;lt;/span&amp;gt;&lt;br /&gt;
# Venezuela’s revolutionary Marxist tradition was quite recent and relatively weak. The Communist party and the Movement of the Revolutionary Left (MIR)—Armed Forces of National Liberation (FALN) militants who broke away from AD, COPEI, or URD—faced overwhelming obstacles in creating the appropriate subjective conditions for successful revolutionary movements in the countryside. They therefore combined urban terror and random attacks on government and private property with rural guerrilla operations.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Origins of the Guerrilla Movements in the 1960s&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The Venezuelan guerrillas of the early 1960s came from the universities of Caracas, from dissident elements of AD, URD, and COPEI, and, after 1962, from unsuccessful military uprisings headed by nationalist officers. In addition, before the Venezuelan Communist party’s mid-1960s decision to withdraw temporarily from the military struggle, guerrilla leaders emerged from the PCV and from some Communist-dominated labor organizations. Similar in social class, education, and even political experience to the officials of the incumbent government, the guerrillas lacked well-developed ties to urban or rural working-class organizations. They also lacked, with the exception of defectors from the Venezuelan armed forces, military training or experience. In this respect the Venezuelan guerrillas initially proved even less prepared for armed struggle than the first guerrilla leaders in Guatemala.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The immediate events preceding overt urban terror and the establishment of rural &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; involved splinter political movements within AD and URD. Influenced by developments in Cuba and a rising nationalist, anti-American sentiment in the country, students, political dissidents, and nationalist military officers, along with the PCV, pressured the Betancourt administration to enact sweeping social, economic, and political reforms. By May 1960, Domingo Alberto Rangel, Moisés Moleiro, and Américo Martin led the formation of a splinter party called Acción Democrática Izquierdista. (This development parallels similar events with APRA and APRA Rebelde in Peru and the traditional parties of Colombia during the same period.) Soon thereafter this group changed its name to Movimiento de Izquierda Revolucionaria (MIR) and proclaimed itself a Marxist movement.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en100|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; MIR included most of the AD youth movement and a number of the party’s deputies in Congress. Demonstrations against the Betancourt government in the universities and high schools were met with police repression and closure of the schools by order of the president himself. National guardsmen even violated university autonomy by invading the campuses and confronting student centers of rebellion.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en101|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Violence spread to working-class neighborhoods, and the government faced an imminent insurrection in Caracas—where, counter to his overall victory, Betancourt had lost badly in the presidential elections. Continued government suppression of the student uprisings contributed to URD’s withdrawal from the government coalition.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;President Betancourt placed blame for the insurrection on MIR and the Communist party. After suspending constitutional guarantees and appealing to the military to restore order, he declared his enmity toward Cuban-inspired “Castro-Communism” and the local Communists. Subsequently the AD government suffered another setback as Raúl Ramos Jiménez led another split from the party in late 1961, taking an additional twenty-six deputies from the AD congressional delegation and increasing the government’s dependence upon the AD-COPEI alliance.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Beset by reactionary obstructionism and leftist student demonstrations and urban violence, the Betancourt government now faced the first declared rural guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; organized by Communists, Miristas, and a small number of URD dissidents. Weakly organized, ideologically heterogeneous, and militarily inept, the guerrilla bands nevertheless operated in the states of Lara, Falcón, Portuguesa, Mérida, Miranda, Carabobo, Yaracuy, Trujillo, and Zulia. Most of these small, uncoordinated &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; met immediate defeat at the hands of the Venezuelan military assisted by the U.S. counterinsurgency programs and even anti-Fidelista Cubans cooperating with the security forces. Lacking any unified political or military command, poorly trained—indeed, little more than frustrated urban political cadres and intellectuals—the initial &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; achieved even less military success than had their Guatemalan counterparts.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrilla forces received reinforcement from discontented military officers after unsuccessful coup attempts in 1962. In May of that year a naval captain led an uprising at the naval base of Carúpano (250 miles east of Caracas). In words reminiscent of Turcios Lima’s proclamation in Guatemala, Captain Jesús Teodoro Molina Villegas explained the motivation of this rebellion:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;We can no longer ignore the numberless abuses, arbitrary actions, murders and tortures to which the people are subjected, which have led to the destruction of peace and harmony among Venezuelans. The country is reliving, under Betancourt’s reign of terror, the old division of Venezuelans into two groups: those who have every guarantee and those who have none, the persecuted and the persecutors, prisoners and jailers. . . . One of the main aims of our movement is to restore the democratic system where the constitution really holds sway, where the rights of all Venezuelans and the decisions of the National Congress are respected, so that within this framework of real democratic liberties the country can reconstruct its economy, give work to the hundreds of thousands of unemployed, raise the income of the Venezuelans, carry out a genuine Agrarian Reform, and develop the economy on the basis of the higher national interest.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en102|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Though supported by opposition politicians, including the PCV, the Carúpano uprising was quickly defeated by loyal air force and army units. In response the AD government further restricted MIR and PCV political activities. A second rebellion on June 3, 1962, at Puerto Cabello (seventy miles west of Caracas) required bloody counterattacks and hundreds of casualties before forces loyal to the government achieved victory. Many of the defeated officers and soldiers, having no other place to turn, found refuge and purpose with the guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; in Falcon and Lara states.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en103|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Thus, while they did not form the original cadres of the Venezuelan guerrillas, some military officers appealed to their former comrades-in-arms to join the new armed forces of national liberation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By the end of 1962 the AD government, supported by a majority of the rural population and the provincial urban centers, had inflicted military defeat on the rural &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt;, the urban resistance of Caracas (the so-called tactical combat units), and the two principal military uprisings. In addition, the Betancourt administration pushed forward with its reform program in anticipation of the upcoming presidential elections of 1963, thereby undercutting the political appeal of armed struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Military support also proved critical to Betancourt’s success. Like the only Guatemalan civilian president of the 1960s, President Betancourt visited the most important military installations of the country and tried to improve living conditions in the barracks and to impress upon the armed forces the government’s concern with military professionalization and welfare. The administration expanded loan programs for noncoms and officers for the purchase of private housing and provided other concrete, visible benefits to military personnel. Perhaps most important, President Betancourt maintained relatively good channels of communication with the officer corps, informed them of the government’s intentions and programs, and attempted to insulate the military from “politics.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;These efforts yielded excellent results, undermining both leftist and rightist insurrections. In none of the rightist uprisings from 1959 to 1961 did the major garrisons (Caracas and Maracay) participate; in the face of both the leftist-supported coup attempts in 1962 and the FALN, the bulk of the officer corps clearly preferred the reforms of Betancourt to the Fidelista alternative. Military suppression of the guerrilla fighters and participation in limited civic action programs sustained the Betancourt government against the revolutionary challenge.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Faced with four years of bitter conflict and few positive results to show for it, the remnants of the disparate opposition (the PCV, MIR, and URD militants, Carúpano and Puerto Cabello survivors, and other anti-regime forces) formally created in 1963 a “unified” revolutionary movement, the Armed Forces of National Liberation (FALN). The official leader of the FALN, Captain Manuel Ponte Rodríguez, had led the Puerto Cabello uprising, and initial FALN documents reflected the military education and values of the disaffected officers: FALN combatants were to respect the lives and property of civilians and of police and military personnel not engaged in operations against FALN units, were to use weapons only in self-defense or under official FALN orders, and were to treat prisoners with respect and protect their lives.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en104|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Like their Guatemalan counterparts, the FALN claimed to welcome military defectors into the revolutionary fold. In fact, the FALN seemed to express a sincere hope that patriotic military officers could substantially assist in the revolutionary task: “The creation of the FALN provides a way out for every honest, patriotic, nationalist, democratic or revolutionary officer. We are building popular institutions in which we can really put into practice our sublime ideals of patriotism and heroism in service of the Fatherland and the people.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en105|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Communist participation in the FALN was predicated on the formation of a parallel united political leadership group, the Frente de Liberación Nacional (FLN, National Liberation Front), which could offer a political alternative to the AD-COPEI coalition. Just as they sought to dominate the equivalent political front in Guatemala, the Communists dominated the FLN in Venezuela. Communist political strategy was reflected in the effort to create a program appealing to a multiclass popular-front coalition: “The construction of a united front for national liberation is Venezuela’s most urgent task today. Workers, farmers, students, white-collar workers, professionals, artists, writers and poets, businessmen with progressive ideas, sincere clergymen; men and women of all ideologies, religious creeds, and political party backgrounds; all who desire a Venezuela master of her own destiny and her own riches. belong to this broad united front of liberation.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en106|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Politico-Military Evolution of the Guerrilla Struggle&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The struggle against the Betancourt government began in the streets of Caracas and was led by urban political cadres, students, and intellectuals. By the fall of 1960 the MIR, through its official publication, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Izquierda&amp;lt;/span&amp;gt;, demanded the overthrow of the government: “The country continues being drowned in the ineptitude of its rulers. There can be no other way out than a change of government, the substitution of the present regime by another which responds to the interests of the people. . . . But it is necessary now to be categorical. We do not advocate the change of government through a barracks revolt or a palace coup. Nor do we impose on the masses an insurrection which they are not capable of carrying out at this moment.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en107|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;President Betancourt had been in office less than two years, but the MIR already asserted that the scheduled 1963 presidential elections would offer no possibility of change and that only a mass uprising could institute the needed revolutionary changes. Urban street demonstrations, assaults, kidnappings, and “expropriations” (bank robberies to finance revolutionary activity), intended to undermine the government, instead inspired the resentment and anger of most of the urban population. Bombings, assassinations, sabotage (especially of U.S.-owned installations), and disruption of urban transportation systems further alienated many urban residents, including the poor and unemployed of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;barrios&amp;lt;/span&amp;gt;. (Che Guevara had admonished in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; that “it is necessary to distinguish clearly between sabotage, a revolutionary and highly effective method of warfare, and terrorism, a measure that is generally ineffective and indiscriminate in its results, since it often makes victims of innocent people.”)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Betancourt administration rallied its supporters with pleas to maintain order, and Rafael Caldera, the leader of COPEI, the country’s second most important political party and the AD’s coalition partner, firmly supported the government.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en108|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Unsuccessful in urban revolt, the MIR, PCV, and their allies in the FALN turned to the rural &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; —without ever entirely abandoning urban action. The Betancourt administration responded with vigorous military repression and with socioeconomic progress that dealt political defeat to the guerrilla movements.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;U.S. military training, supplies, and participation in the counterinsurgency efforts greatly assisted the Venezuelan forces’ violent suppression of the revolutionary cadres.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en109|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Political defeat of the guerrillas occurred long before the revolutionary leaders acknowledged the futility of further armed struggle. As the Betancourt administration moved toward its close, the FALN called for a general strike in November 1963 to emphasize its campaign against the upcoming presidential elections. Not only did the strike fail, but over 90 percent of the Venezuelan electorate participated in the elections and chose AD candidate Raúl Leoni as the country’s next president. Despite FALN threats to execute people waiting in line to vote, those elections provided AD with a majority in both houses of Congress. COPEI’s Rafael Caldera, a strong supporter of the anti-guerrilla campaign and of the AD-COPEI cooperation, finished second. The Venezuelan populace simply did not share the FALN’s rejection of elections and the possibility of democratic reform. Much more than the military defeats, the guerrillas’ inability to create the subjective conditions for revolution (what Che Guevara defined as the essential revolutionary task) ensured their failure.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The open support provided by Fidel Castro to the Venezuelan guerrillas and the Cuban leader’s vitriolic attacks on President Betancourt seemed to arouse Venezuelan nationalism against both foreign involvement and the supra-national loyalties of the guerrilla forces. In any case, the elections of 1963 illustrated emphatically that guerrilla insurgency without lengthy political work at all levels would fail in Venezuela.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1964 the new president, Raúl Leoni, offered a general amnesty to the guerrillas of the PCV, MIR, and FALN who would abandon the armed struggle and return to democratic political competition. This offer divided the FALN even as the government intensified its efforts against the rebels. Political debate within the PCV and MIR (many of whose leaders had been imprisoned, killed, or were in exile) led gradually to a decision by the PCV to abandon the armed struggle.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en110|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Whereas the Venezuelan Communists initially espoused armed struggle much more stridently than had their Guatemalan compatriots, they also withdrew relatively quickly from the guerrilla struggle in response to government efforts at repression and then reconciliation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the period 1965—67, Douglas Bravo, FALN guerrilla leader, and other Communists in the FALN found themselves expelled from the PCV for rejecting the party’s tactical change and discipline. Meanwhile, PCV leaders engaged in bitter rhetorical exchanges with Fidel Castro and the Cuban leadership.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en111|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Military defeat, defections, betrayals, and ideological fragmentation of the guerrillas pushed Douglas Bravo further toward a strategy of protracted popular warfare as the short-term prospects of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; tactics looked grimmer.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In March 1966 the AD government released Jesus Farias (secretary general of the PCV) and Domingo Alberto Rangel (well-known intellectual and former leader of the MIR) from prison, where they had been incarcerated since 1963. The government also liberated long-term PCV leaders Eduardo and Gustavo Machado. Acceding to the amnesty program, these former guerrillas and urban revolutionaries moved decisively against Bravo and the FALN, seeking to wrest control of the FLN (the political front) from the proponents of the armed struggle. When Fabricio Ojeda, another eminent FALN guerrilla leader who had earlier participated in the interim government that replaced Pérez Jiménez (1958—59), went to La Guaira to mediate with the PCV, military intelligence units captured him. According to the government, Ojeda subsequently hanged himself in his cell. Whether or not Ojeda’s death resulted from betrayal by the PCV, it meant the loss of a key person in any effort to reforge the revolutionary unity and created another martyr in the ranks of the guerrillas of the 1960s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By 1968, FALN’s situation appeared pathetic. Che Guevara’s death in Bolivia the previous year further disheartened the remnants of the guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos.&amp;lt;/span&amp;gt; Nevertheless, MIR proclaimed its determination to carry on the revolutionary struggle “despite the torture, the desertions, the assassinations, and the vicious propaganda of the enemy.” &amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en112|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Its revolutionary proclamations did nothing, however, to overcome reality.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The year 1969 saw a first in Venezuela: the election of an opposition candidate who peacefully assumed the presidency. In his inaugural address, COPEI’s Rafael Caldera offered amnesty to all insurgents in exchange for respect for democratic processes. Moreover, he offered to legalize the PCV (an offer extended to MIR in 1973); to free well-known Communists and guerrilla leaders such as Pompeyo Márquez and Teodoro Petkoff; and to negotiate with Douglas Bravo and the FALN. Although Bravo ultimately rejected the amnesty offer, one authority asserts that Caldera’s new pacification initiative “broke the back of the guerrilla movement” and quotes testimony that&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Orestes Guerra Matos, a member of the Central Committee of the Cuban Communist party, . . . said that the guerrillas were tired and dispirited due to their lack of victories since the moment when Caldera became president.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The pacification program succeeded partly because of external developments. Under President Caldera, Venezuela established or reestablished diplomatic relations with various communist countries, including the Soviet Union. The official Soviet position of peaceful coexistence, which generally opposed the export of the revolution through violence, coincided with the pacification program’s aims. The Cuban government’s decision—made in response to strong Soviet pressure—to curtail the support of insurgent groups clearly hurt the Douglas Bravo-led FALN, and made it easier for the guerrillas to consider the promises of pacification.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en113|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;After a month of negotiations, Douglas Bravo decided to continue the guerrilla struggle, unlike many former guerrillas who soon occupied a place in the Venezuelan Congress as they returned to civilian life and national politics. At the same time, President Caldera made the pacification program even more palatable to some on the political left by exchanging ambassadors with the Soviet Union and seeking to improve relations with Cuba. Of course, the military defeats inflicted upon the guerrillas by the two AD administrations made the Christian Democratic “pacification” program attractive to many of the leftist politicians and intellectuals tired of clandestinity and discouraged by the Venezuelan people’s rejection of revolutionary violence. Although some guerrilla activity continued, especially in the Falcón-Lara region where Douglas Bravo persisted, the Venezuelan government reported fewer than ten guerrilla fighters killed by government forces from 1969 to 1974.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en114|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Venezuelan government provided genuine political options, changes in public policy, and improvements in the living conditions of some of the rural and urban poor. Made possible to a great extent by revenue from the oil industry, this effort on the part of Venezuela’s two major parties confirmed Che Guevara’s prediction that liberal democracy—the appearance of alternatives to armed struggle—would work to the disadvantage of guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; in Latin America. The Venezuelan political system failed to meet the basic social and economic needs of millions of the country’s inhabitants, but the belief that democratic change might still improve their situation—and the clear evidence that changes in regime could occur through elections—undermined both the appeal of revolutionary politics and the support by the vast majority of the population for armed struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;From 1970 to 1997&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Although lacking substantial political support, some guerrilla fighters nevertheless continued military operations in the rural and urban areas into the 1970s. After presidential elections in 1973 and the return of AD to the presidency with the victory of Carlos Andrés Pérez, a number of former guerrillas opposed the new administration from the relative safety of Congress. Included in their numbers was Américo Martín, whom Che Guevara had hailed in the 1960s in his call for “two, three, or many Vietnams,” as leader of one of the Venezuelan &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt;.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Nationalization of the oil industry in 1976 further undercut both leftist and rightist critics of Venezuelan democracy. Lacking both an effective agrarian platform, in part because of government agrarian reform policies from the early 1960s, and now losing the nationalist initiative, the Venezuelan left returned almost entirely to conventional opposition party politics. In 1978, Américo Martin presented himself as MIR’s presidential candidate. Defeated handily by the Christian Democrat, Luis Herrera Campíns (and also by the AD candidate as well as by the candidates of other small parties), Martin and his leftist compatriots received less than 15 percent of the vote for congressional seats. Even if this participation in electoral politics is viewed as a temporary tactic, it contributed to the perceived legitimacy of liberal democracy and to the belief in the possibility of social reform without insurgency.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The return of the majority of the surviving guerrilla leaders to conventional political activity culminated in 1979 when the COPEI administration of Herrera Campíns announced an amnesty for more than one hundred political prisoners and remaining guerrillas, including Douglas Bravo. Whereas Bravo had rejected the amnesty offered in 1969 and continued the struggle against the government of Carlos Andrés Pérez, he now agreed to end almost two decades of armed struggle.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en115|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In April 1979, Bravo returned to legal public life with a speech in Coro, capital of Falcón state, where he had long led the guerrillas. Acting as a member of a political party, the Partido Revolucionario de Venezuela (PRV, Revolutionary Party of Venezuela), Bravo asked for a minute of silence to honor guerrilla comrades killed in armed struggle—Camilo Torres in Colombia, Carlos Fonseca in Nicaragua, Fabricio Ojeda and Chema Saher in Venezuela, and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;comandante&amp;lt;/span&amp;gt; Che Guevara.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Poverty, misery, and even the “agrarian question”—the objective conditions Che Guevara postulated for the initiation of guerrilla warfare—continued to exist on a wide scale in Venezuela. International recession, a debt crisis shared with other Latin American nations, and rising unemployment in the early 1980s put new pressure on the political system. Since the early 1960s, however, the political response of the national administrations, along with the apparent consolidation of constitutional liberal democracy, made Venezuela a less likely arena for successful armed struggle than many other Latin American nations. As Che Guevara accurately stated, guerrilla warfare is an essentially political struggle. In Venezuela effective statecraft and political leadership, combined with reformist policies financed with oil revenues, proved an effective barrier to the success of guerrilla-based revolutionary warfare.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Along with the strong domestic political leadership and economic advantages that helped to defeat the Venezuelan guerrilla movements, U.S. support for Venezuela’s reformist political parties and U.S. restraint in dealing with the nationalization of the petroleum industry contributed to the survival of constitutional government in Venezuela. The leadership’s explicit rejection of Marxist ideology and of Cuban influence in politics provided no pretext for U.S. intervention even when U.S. economic interests were threatened or adversely affected by new Venezuelan legislation. Unlike the Guatemalan or, later, the Cuban (1959—62) and Nicaraguan (1979—90) governments, Venezuelan governments exercised a moderate nationalism without identifying Venezuelan reforms or foreign policy with international socialist movements or revolution. Thus, Venezuelan political leaders of both major parties successfully maneuvered in the cold war of the 1960s and 1970s without allowing Cuban-supported Venezuelan insurgents or U.S.-sponsored counterinsurgency to transform the nation’s government into a military dictatorship.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By the early 1970s the incorporation of many guerrilla leaders into new political parties and movements delegitimated armed struggle as a political tactic and reaffirmed formal democracy. As Che Guevara had predicted, elections, strong political parties, and reformism were bulwarks against popular support for insurgency. He had been correct in his original assessment: even the appearance of legal alternatives to insurgency and the possibility of changing governments through electoral competition diminish support for revolutionary movements and armed struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Even more so was this premise the case with Venezuela’s popular reformist parties and political leaders, such as Betancourt, Leoni, and Caldera. Peasant attachment to the Acción Democrática party in much of the country and the lack of political presence and cadres by the left in the countryside (which had often meant provisioning the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; from the cities, a fundamental contradiction of Guevara’s insistence on reliance on campesinos and local resources for supplies) impeded guerrilla operations. After their defeat, or the political decision to withdraw from armed struggle, the insurgent &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;comandantes&amp;lt;/span&amp;gt; were given amnesties by various presidents. Gradually the ex-guerrillas became leaders of social democratic and democratic socialist movements and parties. Slowly they attained influence in Congress, the trade unions, the universities, and the mass media. They served as ministers in various presidential cabinets, as functionaries in government agencies, and as researchers in universities and think tanks. They participated in NGOs and even in private business. The political parties they formed, such as MIR, Movimiento al Socialismo (MAS), and the Causa-R, played minor roles in the 1970s and gained more influence in the 1980s and 1990s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite debt crises, recession, political corruption, and calls for broad institutional reform in the 1980s, and even two military coup attempts in 1992, no significant new guerrilla movements emerged in Venezuela (as they did in Peru and Mexico), nor did the 1960s and 1970s organizations resurge (as in Colombia, Guatemala, Nicaragua, and El Salvador). Venezuela did not escape, however, massive discontent and violent protests in the 1980s. And the brief popular uprising in Caracas (the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Caracazo&amp;lt;/span&amp;gt;, 1989) protesting the radical shift from statist to neoliberal policies spread across the nation, emphatically illustrating pent-up political frustration.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en116|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Dissidence among nationalist military officers, growing dissatisfaction with the political party system, and widespread corruption all threatened governability and regime legitimacy. President Carlos Andrés Pérez was impeached in 1993.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Venezuelans, however, even those who supported the 1992 coup attempts in the name of antipolitics and an end to corruption, continued to profess their commitment to democracy. An exception was the small group of “urban guerrillas” engaged in isolated terrorist acts and seeking recruits in the universities and high schools.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en117|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Rumors persisted regarding rural guerrillas “in the east.” While small groups of romantic revolutionaries might seek to resuscitate armed struggle in Venezuela in the name of Che Guevara’s heroic image, his politico-military tactics had, for all practical purposes, lost their remaining influence there by the late 1970s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Commenting in 1987, ex-Communist, guerrilla leader, political prisoner, and founder of MAS Teodoro Petkoff declared:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Even in his book on guerrillas, Che Guevara says—almost on page one—that even in an imperfect democracy, it’s useless to start a guerrilla war. The Cuban Revolution had a great impact on Venezuela. Some of the old pro-Soviet PCV leaders supported Cuban positions, while others grumbled. Most PCV members and middle-level leaders were enthusiastic backers of Cuban policy. But seven or eight years later, the armed movement had reached an impasse. This brought on a process of reflection that led the PCV to suspend armed activities and to get back into politics before we disappeared completely. . . . We considered democratic values sine qua non components of social change, unlike some who understand socialism in terms of its achievements—education, sports, health—and who consider political democracy secondary.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en118|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;While some analysts might question whether the last part of this statement is a revisionist interpretation of the Venezuelan Communist party’s (and the guerrillas’) views in the 1960s and 1970s, it was clear by the late 1970s that democratic values and reformist programs had been adopted by Petkoff and most of his ex-comrades. Few people remained who saw the 1960s and early 1970s insurgencies as other than a strategic error, although Juan Vicente Cabezas, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;el comandante Pablo&amp;lt;/span&amp;gt;, could still imagine reopening guerrilla fronts if a &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Pinochetazo&amp;lt;/span&amp;gt; or &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Videlazo&amp;lt;/span&amp;gt; occurred in Venezuela.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en119|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When President Caldera (1969—74) legalized the Communist party, established diplomatic relations with the Soviet Union, gave amnesties to the ex-guerrillas (including the release of Petkoff from prison), and pacified Venezuela, his initiatives anticipated the outcome of the guerrilla struggles in Central America in the 1980s and 1990s. Likewise, the decision by Petkoff, Pompeyo Márquez (MAS), Alfredo Maneiro (late-1970s leader of Causa-R), and others to create social democratic and democratic socialist movements to promote their visions for political change provided examples that would be followed elsewhere in the hemisphere. Rejecting the viability of the guerrilla movements of the 1960s, Maneiro declared at the end of the 1970s: “Broadening and deepening democracy are the ideological commitments of Causa-R . . . democratizing the municipal structure of Caracas, seeking the unity of the left. . . . [My hope] is that some force arises that galvanizes the frustration of this country, of this people, to break the co-dominion of Acción Democrática and COPEI. If that doesn’t happen, we may see a ‘Mexicanization’ of Venezuela.” &amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en120|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Joined by other populist, reformist, and Marxist parties, including the Venezuelan Communist party, the Movimiento Electoral del Pueblo (MEP, which had split from AD), and MIR (which merged with MAS in 1988), the Venezuelan left disassociated itself from armed struggle, revolutionary socialism, and anticapitalism. “Renovated” long before &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;perestroika&amp;lt;/span&amp;gt;, the left was not threatened (indeed, perhaps vindicated) by the end of the cold war in contrast to insurgents in El Salvador, Guatemala, Colombia, and Peru—and Nicaragua’s Sandinista government.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Not until 1994 did the co-dominion of AD and COPEI over the presidency end. MAS, allied with seventeen other parties and movements, helped elect Rafael Caldera, COPEI founder and now “independent” leader of Convergencia. MAS became part of the government; Causa-R remained a leftist opposition party with growing influence. Not all ex-guerrillas and revolutionaries wished to forget—or at least to suppress—the ideological and political “error” of guerrilla struggle in emulation of the Cuban Revolution. And not all of them believed, like Juan Vicente Cabezas, that “nos derrotaron porque somos unos pendejos” (they defeated us because we’re fools).&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en121|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; But well before &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;perestroika&amp;lt;/span&amp;gt; and the collapse of the Soviet Union transformed the still-militarized left in Latin America, the Venezuelan left had taken a more reformist and constitutionalist approach to politics and social change.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c06.html#end en122|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Notes&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;endnotes&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en95|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For overviews of Venezuelan politics during the period 1959-84, see Rómulo Betancourt, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La revolución democrática en Venezuela&amp;lt;/span&amp;gt;, 4 vols. (Caracas: Imprenta Nacional, 1968); Robert J. Alexander, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Venezuelan Democratic Revolution&amp;lt;/span&amp;gt; (New Brunswick, N.J.: Rutgers University Press, 1964); idem, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Communist Party of Venezuela&amp;lt;/span&amp;gt; (Stanford, Calif.: Hoover Institution Press, 1969); idem, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Rómulo Betancourt and the Transformation of Venezuela&amp;lt;/span&amp;gt; (New Brunswick, N.J.: Transaction Books, 1982); Loring Allen, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Venezuelan Economic Development: A Politico-Economic Analysis&amp;lt;/span&amp;gt; (Greenwich, Conn.: JAI Press, 1977); David Blank, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Politics in Venezuela&amp;lt;/span&amp;gt; (Boston: Little, Brown &amp;amp;#x26; Co., 1973); Glen L. Kolb, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Democracy and Dictatorship in Venezuela&amp;lt;/span&amp;gt; (New London: Connecticut College, 1974); Daniel H. Levine, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Conflict and Political Change in Venezuela&amp;lt;/span&amp;gt; (Princeton: Princeton University Press, 1973); Edwin Lieuwen, Venezuela (London: Oxford University Press, 1961); John D. Martz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Acción Democrática: Evolution of a Modern Political Party in Venezuela&amp;lt;/span&amp;gt; (Princeton: Princeton University Press, 1968); and Talton Ray, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Politics of the Barrios of Venezuela&amp;lt;/span&amp;gt; (Berkeley: University of California Press, 1969).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en96|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;By 1958—59 some leaders of the Venezuelan Catholic hierarchy also spoke out against the dictatorship; in 1958 the Archbishop of Caracas strongly condemned the Pérez Jiménez regime. This presaged the role of progressive Catholics in revolutionary movements in much of Latin America during the decades 1960-80.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en97|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a description of some of the dictator’s tactics against AD and other opposition groups, see Alexander, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Rómulo Betancourt&amp;lt;/span&amp;gt;, pp. 326-27. Alexander says of the atrocities that “the toll of AD leaders who died in the underground as well as those who perished in exile was very heavy in those years, and many of those who died were long-time friends and associates of Rómulo. Numerous others suffered severely at the hands of Pedro Estrada’s secret police.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en98|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Alexander, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Venezuelan Democratic Revolution&amp;lt;/span&amp;gt;, p. 112.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en99|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Richard Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements in Latin America&amp;lt;/span&amp;gt; (Garden City, N.Y.: Doubleday, 1971), pp. 121—214. According to Robert Alexander (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Rómulo Betancourt&amp;lt;/span&amp;gt;, pp. 543-44), “one of the early leaders of MIR . . . told Betancourt later that he estimated MIR had received as much as $600,000 from Cuba for the purchase of arms during the first year of its existence. . . . In addition to money the Cubans were providing training.” See also Sheldon B. Liss, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Diplomacy and Dependency: Venezuela, the United States, and the Americas&amp;lt;/span&amp;gt; (Salisbury, N.C.: Documentary Publications, 1978), pp. 217—25.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en100|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a sympathetic treatment of MIR’s origins, evolution, and objectives, see James Petras, “Revolution and Guerrilla Movements in Latin America: Venezuela, Colombia, Guatemala, and Peru,” in James Petras and Maurice Zeitlin, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latin America: Reform or Revolution?&amp;lt;/span&amp;gt; (Greenwich, Conn.: Fawcett, 1968), pp. 337-43.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en101|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;In Latin America, “university autonomy” theoretically means, among other things, freedom from police or military jurisdiction on the campus. In this case, the government responded to student use of the university as a center for revolutionary activity with military intervention, thereby violating the “sanctity” of academia. See Philip B. Taylor, “Venezuela,” in D. M. Condit et al., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Challenge and Response in Internal Conflict&amp;lt;/span&amp;gt;, vol. 3 (Washington, D.C.: American University, 1968), pp. 474—75.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en102|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 151-52.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en103|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Taylor, “Venezuela,” p. 476; Alexander, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Rómulo Betancourt&amp;lt;/span&amp;gt;, pp. 490-92; Petras, “Revolution,” p. 341.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en104|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 160-61. The FALN departed radically from this original code in a program to “kill a cop a day” and disrupt urban transport.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en105|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 165.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en106|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 166-67.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en107|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See quotation from &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Izquierda&amp;lt;/span&amp;gt; in Alexander, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Rómulo Betancourt&amp;lt;/span&amp;gt;, p. 485.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en108|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;“In the face of those insurrectional outbursts, the perfect schematic elaboration of which we have proof in documents captured by the police, the government adopted an attitude which was called mild. For three or four days hundreds of adolescents were burning vehicles, attacked people and property. The government did not break them up for fear that a boy or girl of fourteen might be hit by a bullet; but there came the moment in which there was established a solid and compact united front among men of the ultra-Left, the remains of the dictatorship, and gangsters. One morning the populous neighborhood ‘&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;23 de Enero&amp;lt;/span&amp;gt;,’ where more than one hundred thousand persons live, saw the spectacle of commercial establishments ransacked and destroyed, homes assaulted, the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Banco Obrero&amp;lt;/span&amp;gt; dismantled. At that moment I assumed before my country and before history the responsibility of calling upon the armed forces to reestablish public tranquility.” See Alexander, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Rómulo Betancourt&amp;lt;/span&amp;gt;, pp. 487—88.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en109|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;By 1969 the United States spent almost eight million dollars on military assistance to Venezuela and, even with diminution of the guerrilla threat, continued to provide over one million dollars a year. See U.S. Department of State, “Republic of Venezuela Background Notes,” Washington, D.C., 1969, p. 7.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en110|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Document dated November 7, 1965, and quoted in Fidel Castro’s speech at the University of Havana, March 13, 1967. Cited by Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, p. 189.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en111|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Examples of these exchanges are cited above in the Introduction.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en112|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;João Batista Berardo, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilhas e guerrilheiros&amp;lt;/span&amp;gt; (São Paulo: Impressão Dag-Dagostino Artes Gráficas, 1981), p. 133.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en113|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Donald L. Herman, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Christian Democracy in Venezuela&amp;lt;/span&amp;gt; (Chapel Hill: University of North Carolina Press, 1980), p. 132.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en114|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 133.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en115|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ironically, Pérez’s strong support for the Sandinista guerrillas in Nicaragua greatly assisted the overthrow of dictator Anastasio Somoza in 1979. See Somoza’s own bitter denunciation of President Pérez in Anastasio Somoza, as told to Jack Cox, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua Betrayed&amp;lt;/span&amp;gt; (Boston: Western Islands, 1980).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en116|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For overviews of this period, see Richard S. Hillman, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Democracy for the Privileged: Crisis and Transition in Venezuela&amp;lt;/span&amp;gt; (Boulder: Lynne Rienner, 1994); Louis W. Goodman et al., ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Lessons of the Venezuelan Experience&amp;lt;/span&amp;gt; (Washington, D.C.: The Woodrow Wilson Center Press, 1995); and Jennifer McCoy et al., ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Venezuelan Democracy under Stress&amp;lt;/span&amp;gt; (New Brunswick, N.J.: Transaction Books, 1995).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en117|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Juan Carlos Navarro, “Venezuela’s New Political Actors,” in Louis W. Goodman et al., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Lessons&amp;lt;/span&amp;gt;, pp. 115-35.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en118|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in Marc Edelman, “Venezuela’s Petkoff, from Guerrilla to Congressman,” in NACLA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Report on the Americas&amp;lt;/span&amp;gt; 21, no. 3 (May—June 1987): 9.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en119|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Mention of a &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Pinochetazo&amp;lt;/span&amp;gt; or &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Videlazo&amp;lt;/span&amp;gt; refers to the military coups in Chile (1973) and Argentina (1976). Agustín Blanco Munoz, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La lucha armada: Hablan seis comandantes&amp;lt;/span&amp;gt; (Caracas: UCV-FACES, 1981), p. 341. For retrospective assessments of the guerrilla experience, see also Agustín Blanco Muñoz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La lucha armada: Hablan 5 jefes&amp;lt;/span&amp;gt; (Caracas: UCV-FACES, 1980). These interviews provide insight on the guerrilla movements and the development of the Venezuelan political left in the 1970s. In places the interviews are tragic; in others, folkloric.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en120|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in Blanco Muñoz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La lucha armada&amp;lt;/span&amp;gt; (1981), pp. 380—81, 397.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en121|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in ibid., p. 340.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c06.html#ref end en122|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Steve Ellner, “The Venezuelan Left: From Years of Prosperity to Economic Crisis,” in Barry Carr and Steve Ellner, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Latin American Left: From the Fall of Allende to&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Perestroika&amp;lt;/span&amp;gt; (Boulder: Westview Press, 1993), pp. 139-54.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;chapter&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Colombia&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Political Chronology&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;tableau&amp;quot;&amp;gt;&lt;br /&gt;
{| class=&amp;quot;wikitable none&amp;quot;&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1930—46&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administrations headed by presidents from the Liberal party.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1930—34&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Enrique Olaya Herrera (Liberal).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1934—38&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Alfonso López Pumarejo (Liberal). Reformist program called “Revolución en Marcha”; populist reforms, expansion of suffrage, tax reforms, liberalization of laws on unions and collective bargaining; resistance by Conservatives and moderate Liberals.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1938—42&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Eduardo Santos (Liberal)—a moderate Liberal administration. Some retrenchment on reforms of past government.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1942—45&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Second administration of Alfonso López Pumarejo, marred by scandal and obstructionism of opposition. Attempted military coup in 1944. President resigns in 1945, replaced by interim coalition headed by Alberto Lleras Camargo. Divisions in Liberal party over populist program and charismatic appeal of Jorge Eliécer Gaitán allow Conservative victory in presidential elections.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1946—50&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Mariano Ospina Pérez (Conservative). Intensified sectarian conflict; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bogotazo&amp;lt;/span&amp;gt; (1948) initiates era of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia&amp;lt;/span&amp;gt; (1948—ca.1958).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1950—53&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Laureano Gómez and Roberto Urdaneta. President Gómez suffers heart attack in 1951; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia&amp;lt;/span&amp;gt; spreads. Country immersed in civil war with marauding guerrilla bands.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |June 1953&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Military coup headed by General Gustavo Rojas Pinilla. Amnesty for guerrillas; depoliticization of national police; political prisoners released; women given suffrage.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1954—57&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of General Gustavo Rojas Pinilla. National Constituent Assembly gives Rojas Pinilla 1954—58 term&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |in office. Efforts to quell &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia&amp;lt;/span&amp;gt; and establish a populist administration that replaces Liberal and Conservative basis of politics. Economic recession and political difficulties prove too much for Rojas Pinilla’s populism; Rojas attempts to have himself chosen for another four-year term (1957).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |May 1957&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Military coup ousts Rojas Pinilla after student protests, civic strike, and growth of middle-class opposition. New civilian-military coalition.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1957—58&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Fifteen months of interim junta as traditional political parties seek new formula for national politics. Pact of Sitges initiates National Front as Conservatives and Liberals agree to “alternate” the presidency.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1958—62&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Alberto Lleras Camargo (Liberal). MOEC founded (1960) as first Fidelista movement in Colombia ; guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; go into action in 1962. Regime responds with counterinsurgency plans.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1962—66&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Guillermo León Valencia (Conservative). Rise of Colombian focos and guerrilla movements. Plan Lazo counterinsurgency program initiated. ELN created (1964). Simacota Manifesto (1965). Camilo Torres issues call for “popular unity,” joins guerrillas, and dies in combat. FARC created (1966). Guerrilla organizations and “independent republics” suffer defeat at hands of counterinsurgency forces.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1966—70&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Carlos Lleras Restrepo (Liberal). Continued but less significant guerrilla activity. EPL joins in guerrilla struggle (1968). Colombian army almost triples in size (1964—68).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1970—74&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Misael Pastrana Borrero (Conservative). Last official National Front administration; decline of guerrilla movements. Challenge of political reform and other political movements and parties. Two leaders of ELN killed (October 1973); “final” eradication of FARC announced.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1974—78&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Alfonso López Michelsen (Liberal). Resurgence of ELN, FARC. M-19 emerges as leading urban revolutionary organization. Dissatisfaction within Colombian military over failure to destroy guerrillas.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1978—82&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Julio César Turbay Ayala (Liberal). M-19 continues activities in urban areas. Occupation of Dominican embassy in Bogotá (February 1980); Fidel Castro participates in negotiations to resolve impasse. Scandals&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |involving drugs and corruption within military. ELN and FARC renew sporadic rural operations. Government passes new antisubversive legislation; rightist death squads attack “subversives.” Colombia breaks off relations with Cuba (1982).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1982—86&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Belisario Betancur. Conservative “populist” administration offers amnesties to M-19 and other guerrillas; no definitive “pacification” obtained. Betancur participates in efforts to achieve negotiated settlement of insurgencies in Central America, initiates “peace process” (negotiations), and creates Plan Nacional de Rehabilitación to reincorporate guerrillas into legal political system. Army resists president’s efforts to limit autonomy and “peace process”; FARC and Communists create Unión Patriótica as political front; “Battle of the Palace of Justice” (September 1985) discredits M-19, army, and “peace process”; renewed counterinsurgency operations.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1986—90&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Virgilio Barco (Liberal). Creation of Consejería de Reconciliación, Normalización y Rehabilitación to institutionalize “peace process”; guerrillas alternately negotiate and make war as does government; ELN intensifies sabotage and economic warfare; creation of Coordinadora Nacional Guerrillera (1987). M-19 kidnaps Alvaro Gómez Hurtado to pressure government to negotiate (1988); &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;guerra sucia&amp;lt;/span&amp;gt; and political murders reach record level; campaign against &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;narcotraficantes&amp;lt;/span&amp;gt; effectively creates multifront war for government; FARC declares at end of 1989: “With our revolution we seek transformation of the existing unjust structures in the country.” M-19 adopts concept of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;pacto democrático&amp;lt;/span&amp;gt; as a way to end war (1987); M-19 announces its disarmament and decision to participate in legal politics (September 1989); ongoing negotiations between government and EPL, PRT, Quintín Lame.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1990—94&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of César Gaviria (Liberal). President seeks “political solution” to guerrilla war, sustaining contact with EPL, PRT, and Quintín Lame (1990); army attacks FARC base at Casaverde (November 1990) at time of elections for constituent convention; intensified fight against narco guerrillas (1991—94); new constitution adopted (1991). January 1992 brings new guerrilla offensive; new negotiations between government and Coordinadora Nacional Guerrillera fail to achieve agreement; intensified fighting, 1992—93; active participation of ex-guerrillas (M-19) in&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |constitutional convention and Congress (1990—93). Numerous reforms in areas of defense and national security policy; reorganization of national police; upgraded mobile counterinsurgency units deployed (1991—93); &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;ofensiva permanente&amp;lt;/span&amp;gt; and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;guerra integral&amp;lt;/span&amp;gt; announced against guerrillas and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;narcotraficantes.&amp;lt;/span&amp;gt;&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1994—&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Carlos Samper. Presidential elections of 1994 punctuated by upsurge in political violence; Liberal party and M-19 candidates assassinated. Continued negotiations and violence; accusations of contributions by drug lords to Samper’s campaign and to that of many congressmen ; episodic guerrilla violence and response by army and police.&lt;br /&gt;
|}&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Background&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;In 1957, Colombia celebrated the ouster of the populist military dictator Gustavo Rojas Pinilla and the restoration of civilian government. Unlike their Venezuelan neighbors, however, Colombians had experienced little previous military intervention in national governance in the twentieth century. Before the coup that brought Rojas Pinilla to power in 1953, Colombian elites prided themselves on the continuity of civilian rule. Yet in 1953 they welcomed a military coup that promised to end years of civilian-inspired civil war and bloodshed. Unfortunately, civilian rule did not mean internal peace. Indeed, as a popular saying had it, “En Colombia que es la tierra de las cosas singulares, dan la paz los militares y los civiles dan la guerra” (Colombia is an unusual place; the military brings peace and the civilians bring war).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Political violence has been endemic to Colombia throughout its national history. Unlike many other Latin American nations, Colombia never overcame the nineteenth-century political divisions between Conservatives (clericals) and Liberals (anticlericals), never resolved the nineteenth-century issues of centralism versus federalism, never established a national government that truly forged and administered a nation, and never replaced personalism, factionalism, and the quest for partisan hegemony with a modern political agenda. Unable to accommodate new political groups and movements during the socioeconomic change of the late nineteenth and early twentieth centuries, the Colombian political system did not even enjoy the benefits of social peace bestowed by “Liberal” dictators like Porfirio Díaz in Mexico or Antonio Guzmán Blanco in Venezuela.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Recurrent civil war, regional insurrections, “revolutions,” “disturbances,” blood feuds, and vendettas throughout the nineteenth century culminated in the “War of a Thousand Days” (1899—1902). This war left over 100,000 dead, thousands more maimed, the economy prostrate, and ended in a draw. Conservatives retained the presidency but concluded separate peace treaties with several Liberal generals in different parts of the country. These treaties presaged the next half century of intraparty and interparty competition and feuds—with no final reconciliation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The years 1902—46 are treated in conventional Colombian historiography as years of “social peace” and evolution of constitutional government.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en123|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In some ways they were. Colombians were spared widespread civil wars, the country was governed by elected civilian presidents, Congress functioned more or less as one would expect from an oligarchic legislature, and coup attempts by the military were infrequent and military dictators nonexistent. Despite the corruption and fraud typical of elections, Colombian citizens of all classes tended to identify with one of the two major parties. Given the economic crisis of the 1930s and the more typical authoritarian response in the Caribbean and Central America, Colombia seemed to represent a “democratic” departure from the Latin American norm.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;During these years Colombian governments included factions of both national parties. Usually the clerical-anticlerical issues and the conflicts over the extent of national administration in the hinterland could be temporarily resolved with appropriate distribution of patronage, government contracts, and gentlemanly accords among the members of the political class, the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;gente decente&amp;lt;/span&amp;gt;, who ruled the nation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;However, Conservative party dominance in the first decades of the twentieth century was accompanied by mounting social tension. Workers’ movements upset the old order, and peasant demands for land reform, better wages, and improved working conditions led to considerable violence.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en124|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Brutal suppression of a strike by the United Fruit Company’s banana workers in 1928, street demonstrations in Bogotá in June 1929, and unsuccessful but widespread insurrections in July 1929 divided the Conservative party before the 1930 presidential elections. This division permitted the election of a Liberal candidate (backed by dissident Conservatives) to begin sixteen years of Liberal party control of the presidency (1930—46).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The first Liberal administration (Enrique Olaya Herrera, 1930— 34) took some halting steps toward social and economic reform without menacing the Colombian oligarchy; the following administration of Alfonso López Pumarejo (1934—38) proved too serious in its reformist policies for the Conservatives and many of the president’s Liberal compatriots. Anticipating to some extent the Guatemalan reforms of 1944—54 and the Venezuelan &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;trienio&amp;lt;/span&amp;gt; (1945—48), López Pumarejo called his program “Revolución en Marcha” (Revolution on the March). Borrowing from the Mexican constitution, the New Deal in the United States, the Cárdenas administration in Mexico, and the Peruvian Apristas, President López Pumarejo’s program focused upon democratization of Colombian politics at the very time that the depression moved many Latin American nations back toward authoritarian personalist dictatorships.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Obstructionism within his party and fierce Conservative resistance frustrated López’s initiatives. The president threatened to resign in 1937 but finished his term without great success in implementing his most essential programs. Having ignited sparks of hope among the working classes and the peasantry, López Pumarejo was reelected in 1942 after the more moderate administration of Eduardo Santos (1938—42). This time, however, even López’s exaggerated moderation could not overcome both Liberal and Conservative antipathy; the president could not complete his terms of office because of scandals involving his family, congressional obstructionism, and an attempted coup in 1944. López resigned in 1945 and was replaced by an interim coalition government headed by Alberto Lleras Camargo. The leadership of the left wing of the Liberal party now passed to Jorge Eliécer Gaitán, a student leader of modest social origins and great popular appeal. The division of the Liberal party allowed the Conservatives to regain the presidency for the first time since 1930 just as Conservative factionalism had allowed a Liberal victory in 1930.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Unfortunately for Colombia, the spirit of the Conservative party had grown more and more reactionary, with its principal ideologues committed to restoration of the Hispanic-Catholic tradition. There were frontal attacks on even the moderate reforms achieved during the 1930s and early 1940s, along with religious intolerance. In turn, the Liberal leadership now devolved on the charismatic personage of Gaitán, a long-time supporter of agrarian reform, peasant organization, and workers’ movements. The combination of traditional Conservative-Liberal conflict and the added burden of intensified class conflict made for an irreconcilable confrontation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Jorge Gaitán was no latecomer to Colombian politics. In 1929 he had served as a Liberal congressman and harshly criticized government repression of the banana workers’ strike at Santa Marta.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en125|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Since the workers’ movement confronted a large American firm, Gaitán became a nationalist hero as well as a political patron to the peasantry. Rejected by his Liberal compatriots, Gaitán founded the Union Nacional Izquierdista Revolucionaria (UNIR) and agitated without great success for social and agrarian reform. After returning to the Liberal party, Gaitán served in Congress, the senate, as minister of education, and as mayor of Bogotá. Immensely popular among the working classes and the peasantry, Gaitán represented the progressive hope within the Liberal party.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When López Pumarejo resigned from the presidency in 1945, Gaitán’s oratorical skill, charisma, and over two decades of reformist struggle made him a leading Liberal candidate for the presidency in 1946. However, many members of the Liberal party majority feared Gaitán’s reformist bent, his populist rhetoric, and his personalist appeal. These elements of the party presented Gabriel Turbay, a much more moderate candidate. Gaitán ran his own separate campaign, supported by socialists, Communists, and leftist Liberals. This split in the Liberal ranks permitted Conservative candidate Mariano Ospina Pérez to win the presidency.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en126|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Though willing to compromise with the moderate Liberals, Ospina Pérez found himself the leader of a party moving even further toward reaction. Spiritually motivated by the Hispanist ideology of Laureano Gómez, the Conservative administration essentially rejected liberal democracy and the political participation of labor and peasant organizations won in the 1930s.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en127|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From 1946 on, direct confrontations between organized labor and the new administration resulted from the government’s efforts to break the influence of organized labor.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en128|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Sponsoring the formation of parallel unions, the Conservatives, with the support of moderate Liberals, used all the resources of the government to destroy the emergent popular movements. Threatened by the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;trienio&amp;lt;/span&amp;gt; experiment of the Acción Democrática-military junta regime in neighboring Venezuela, the Colombian oligarchy blamed Communists and Venezuela’s Rómulo Betancourt for the surge of protest in rural and urban Colombia.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Government violence provoked a violent response. Liberal partisans and guerrillas resisted the Conservative onslaught and Colombia entered the era of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia&amp;lt;/span&amp;gt; (the Violence). Between 1946 and 1953 thousands of Colombians died as Liberal and Conservative militias, guerrillas, and bandits killed, maimed, and butchered their adversaries.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en129|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Polarization intensified in June 1947 when the national Liberal party directorate named Gaitán its leader. This represented a victory for the leftist factions within the party and a clear danger to the moderate Liberals and the Ospina Pérez government. Sporadic partisan violence in the countryside and provincial towns was met with increased government coercion and abuse. The Conservative government seemed determined to achieve hegemony and to turn back the clock fifty years—or, as some argued, several centuries.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en130|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In this atmosphere Colombia hosted the Ninth Pan American Conference in Bogotá in April 1948. Attended by distinguished dignitaries from throughout the hemisphere, the conference provided every opportunity for the opposition to embarrass the Conservative government. Yet no one in attendance anticipated the disaster that followed. On April 9 an assassin killed Jorge Gaitán. News of the death spread quickly. Years of frustration exploded into urban insurrection. John Martz, an expert on Colombian politics, suggests that “the death of Gaitán was, for Colombia, comparable to the assassination of Austrian Archduke Franz Ferdinand at Sarajevo.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en131|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; What followed was more like the urban riots of the 1960s in the United States, but with partisan political overtones.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en132|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Rioters destroyed much of downtown Bogotá. Conservative newspapers, churches, and the homes of government leaders were put to the torch as the movement degenerated into looting and pillage. Many Liberal police joined the mobs, while army troops defended the presidential palace and indiscriminately killed people on the streets. Violence spread to other urban centers quickly; in some places, Liberals ousted Conservative officials and carried out undeclared regional coups. Colombia rapidly fell into chaos.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Thus, just as the 1954 counterrevolution is the starting point for understanding modern Guatemalan politics, so this urban insurrection (called the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bogotazo&amp;lt;/span&amp;gt;) and the ensuing nationwide violence is the benchmark for recent Colombian history. For the next twenty years Colombians tortured, maimed, and slaughtered one another with a viciousness and barbarity that made them unique in twentieth-century Latin America. Liberal and Conservative partisans alike engaged in widespread brutality, massacre, and inhumanity.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en133|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Barbarism did not entirely end “normal” partisan politics. After congressional elections in 1949, the Liberals retained control of the legislature. &amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en134|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Sectarian violence remained so intense that in September 1949 a gunfight in Congress left one Liberal congressman dead and several others wounded. In anticipation of the upcoming presidential elections and the inevitable Conservative victory through fraud and intimidation, the Liberals decided on a strategy of abstentionism. At the same time they moved to impeach President Ospina Pérez. The president responded by closing down Congress, imposing press censorship, and declaring a state of siege. Two days after a Liberal-sponsored nationwide strike and an abortive coup attempt, the unopposed Conservative candidate, Laureano Gómez, won the presidential election on November 27, 1950.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For the next three years, even after Gómez’s heart attack in 1951 and his semi-replacement with the minister of war, Roberto Urdaneta Arbalaez. the Gómez administration sought to impose a Hispanist version of dictatorship on Colombia. Downplaying his previous love affair with Franco’s Spain and his support for the Axis powers during World War II, Gómez nevertheless explicitly rejected liberal democracy and made clear the reactionary character of his medieval dream for Colombia.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Repression of Liberalism also entailed persecution of Protestant sects (often equated with Communism), the labor movement, peasant organizations, and all forms of political opposition. Purges of Liberal army officers and police added military expertise to the guerrilla partisans while politicizing the armed forces.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en135|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Sponsoring constitutional change to institutionalize this Colombian version of Franco’s Spain, Gómez finally went too far when he attempted to remove General Gustavo Rojas Pinilla from his military command for fear that Rojas Pinilla was becoming too popular or that he offered an alternative to &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;continuismo&amp;lt;/span&amp;gt;. Although Rojos Pinilla was essentially loyal to Gómez and to the Conservative cause, his ambition and his desire to end the violence forced him to assume national direction. For the first time since the nineteenth century, the Colombian military took power, to the great pleasure and relief of the majority of the Colombian people.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en136|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite Rojas Pinilla’s initial popularity and his attempts to create a “third force” in Colombian politics, however, his imitative populism ultimately failed to halt the violence in the countryside or to duplicate the mystique of his role model, Juan Perón in Argentina.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en137|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Like Perón, Rojas Pinilla sought to create a clientelistic labor movement, gain support from the armed forces, and erode the power of the traditional parties. As in the Argentine case, economic difficulties, the eventual rejection of the “third force” by the Church (even though Rojas Pinilla continued the persecution of Protestants), loss of military support, the recuperation of the political parties, and Rojas Pinilla’s personal indiscretions (including his effort to revise the constitution and extend his term of office to 1962) finally provoked a military coup.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en138|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In late 1958 the provisional military junta returned political authority to an elected coalition government under the new “National Front” format that assured rotating presidencies of Liberals and Conservatives from 1958 to 1974.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;To seal the National Front bargain negotiated in the so-called Pact of Sitges (July 20, 1957) in Spain, Laureano Gómez administered the oath of office to Liberal president Alberto Lleras Camargo. Lleras Camargo declared in his inaugural address that a primary objective of his administration would be to put an end to &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia&amp;lt;/span&amp;gt; through an “intense campaign of pacification.” By May 1959 the minister of government, Guillermo Amaya Ramírez, announced that the average number of deaths per day from &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia&amp;lt;/span&amp;gt; had been reduced from 15.2 to 4; two days later, however, renewed violence in Tolima, Caldas, and Valle left over 200 dead.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As the message of Che Guevara swept across Latin America in the early 1960s, Colombia had already experienced several decades of rural violence, guerrilla warfare, and urban disorder. It was a nation whose central government still did not control parts of the countryside, the mountains, and the hinterland. It was also a country in which a new National Front coalition had determined to reassert government control over the national territory. This determination would include redefinition of the political responsibilities of the national police and armed forces as the defenders of the Frente Nacional against internal insurgency.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Given this recent political history of Colombia and the socioeconomic contradictions of the moment (1958—60), Colombians influenced by Che Guevara and the Cuban Revolution faced a confusing situation in assessing the possibilities for revolutionary guerrilla warfare:&amp;lt;/span&amp;gt; &lt;br /&gt;
&lt;br /&gt;
# Colombia experienced no Caribbean-type dictatorship in all of the twentieth century. The only military populist leader of the century (Rojas Pinilla, 1953—57) was overthrown almost two years before Fidel Castro’s victory in Cuba. The new government installed in 1958 represented a historic effort by the country’s two traditional parties to restore internal peace and “democracy” to Colombia.  &amp;lt;span&amp;gt;The major Colombian political parties, Conservative and Liberal, traced their lineage to the nineteenth century and claimed intense, even fanatical loyalties from their multi-class devotees. Indeed, party identification seemed almost “genetic,” passed from generation to generation. Peasant and worker identification with the traditional parties served as a significant barrier to recruitment to leftist and revolutionary movements.&amp;lt;/span&amp;gt;  &amp;lt;span&amp;gt;Notwithstanding the apparent strength of the party system, the recent conflicts of the two major parties had contributed to two decades of partisan guerrilla violence, banditry, and savagery involving practically genocidal confrontation among families and entire villages. Rather than serving as institutional supports for peaceful democratic processes, electoral competition between the parties had been used to “justify” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia&amp;lt;/span&amp;gt;.&amp;lt;/span&amp;gt;&lt;br /&gt;
# The physical terrain of many parts of Colombia, even more so than Guatemala and Venezuela, offered numerous opportunities for guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt;. In fact, politically inspired guerrilla bands and “independent republics” of peasantry operated for decades outside the control of the national government before the Cuban Revolution. Jungles, mountains, and isolated &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;llanos&amp;lt;/span&amp;gt; separated from urban centers by difficult terrain and poor transportation systems were ideal centers of guerrilla operations.&lt;br /&gt;
# In 1959 the agrarian question remained a powerful political, economic, and social issue. Peasant grievances of long standing, labor disputes with landlords, the attempted reoccupation of lands abandoned during &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia&amp;lt;/span&amp;gt;, the concentration of large amounts of the best agricultural land in some 5,000 &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;latifundios&amp;lt;/span&amp;gt;, and the desire to participate in traditional export agriculture—coffee and, later, marijuana—all provided the objective conditions for guerrilla leaders to assume the role of agrarian revolutionaries according to Che Guevara’s prescription.  &amp;lt;span&amp;gt;Whereas recent massive migrations to urban areas in response to &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia&amp;lt;/span&amp;gt; or in quest of better opportunities had reduced pressure on land resources in some regions, more than half of Colombia’s population lived in rural areas in 1960. Many resided on tiny smallholds (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;minifundio&amp;lt;/span&amp;gt;) too small to support the subsistence needs of a peasant family. Colombia’s agriculture in 1960—62 still contributed 30 percent of the value of gross domestic product (about the same as in Guatemala). This compared with only 3.5 percent in Venezuela. Similarly, agricultural exports accounted, by value, for 70—80 percent of total exports. This meant that any real agrarian reform could have significant economic as well as political implications for public policy.&amp;lt;/span&amp;gt;  &amp;lt;span&amp;gt;Colombian political elites emphasized the extent of virgin lands and sponsored “colonization” projects to defuse the agrarian issue. While not successful in practical terms, the existence of new lands did reduce to a limited extent the pressure for land redistribution. It also created the perception by some peasants of a government effort to respond to demands for farmland and economic opportunity. In this sense the frontier could erode support for agrarian revolutionaries.&amp;lt;/span&amp;gt;&lt;br /&gt;
# Colombia’s revolutionary Marxist tradition was, like Venezuela’s, quite recent and very weak. Nevertheless, some isolated rural zones with substantial Communist party influence existed as liberated zones or “independent republics.” These areas were for decades outside the effective authority of any national government; they might have served as ideal bases for Guevarist-inspired revolutionary movements. For all practical purposes these zones, and others controlled by Liberal guerrillas, bandits, or simply peasant partisans, already maintained a “counter-state” apparatus that provided for “law and order,” collected taxes, and performed some functions of regional administration. Nowhere else in Latin America did such extensive counter-state institutions exist in the early 1960s; that they antedated the guerrilla revolutionaries of the post-Cuban era provided both opportunities and dilemmas.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Origins of the Guerrilla Movements in the 1960s&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The National Front government came to office promising to restore order and pacify the rural regions subject for years to &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia.&amp;lt;/span&amp;gt; U.S. policymakers and Colombian elites firmly believed that the remnants of Liberal guerrillas, bandits, peasant partisans, and the existing “independent republics” potentially offered recruits and base areas for revolutionary guerrilla movements on the Cuban model. This fear was not unfounded, for as a Communist party member, Alberto G6mez, reminded readers in the 1960s, “the first major center of guerrilla struggle in Latin America” had been established with the assistance of the Communist party many years before the Cuban Revolution.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en139|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The initial rural pacification programs of the Lleras Camargo government failed to prevent urban intellectuals, students, and Liberal party dissidents from taking up the call of Che Guevara and the Cuban Revolution. Early in 1960 students in Bogotá founded the Movimiento de Obreros, Estudiantes y Campesinos (MOEC, Workers’ Students’, and Peasants’ Movement), the first self-declared Fidelista organization in the country. This movement sprang originally from a strike protesting an increase in bus fares in the capital (a typical student protest in Latin America). Antonio Larotta and Federico Arango, the movement’s early leaders, both were killed by 1962. A guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; initiated by MOEC in Uraba failed disastrously. Though maintaining its existence into the late 1960s, MOEC’s major contribution would be to provide the basis for one of Colombia’s most important rural guerrilla movements, the National Liberation Army (ELN).&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en140|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Also founded in the early 1960s, the Frente Unido de Acci6n Revolucionaria (FUAR, United Front for Revolutionary Action) consisted largely of intellectuals attempting to link the memory and program of Jorge Gaitán to the Cuban Revolution (a tactic the Sandinistas in Nicaragua used with greater success; see the chapter on Nicaragua). An offshoot of the National Popular Gaitanista Movement (MNPG), organized by Gaitán’s daughter and her husband (a former socialist) after a trip to Cuba in 1960, FUAR allied leftist Liberals, socialists, and revolutionary youth. FUAR received financial support from Cuba and for a brief time seemed to be the leading Fidelista movement in Colombia.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en141|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Soon, however, Gaitán’s daughter and her husband left the movement, asserting that it had been penetrated by police spies and that it had failed to reach the masses. Despite the revolutionary proclamations, FUAR never created a viable revolutionary threat or guerrilla movement that challenged the incumbent government (with the exception of the pathetic &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; of several hundred followers of Tulio Bayer in the department of Vichada).&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en142|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In addition to their inability to emulate the Cuban foco, neither FUAR nor MOEC exhibited any talent for urban guerrilla warfare equal to that of their early Venezuelan counterparts.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Not until the mid-1960s—after the Colombian military with vast U.S. military assistance carried out massive counterinsurgency programs against the previously existing guerrilla movements and “independent republics”—did new revolutionary guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; emerge in Colombia. In January 1965 former militants of MOEC, students, professionals, and peasants led by Fabio Vázquez Castano occupied the town of Simacota in Santander. This action of “armed propaganda” resulted in a political declaration, the Simacota Manifesto, which defined the role of the ELN in the revolutionary struggle ahead:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The wealth belonging to the whole Colombian people is looted by American imperialists. But our people, who have felt the lash of exploitation, poverty, and reactionary violence, is rising up and is ready for war. Revolutionary struggle is the only way for the whole people to overthrow the present rule of deceit and violence. We, who form part of the National Liberation Army, are in the fight for the national liberation of Colombia. Whether Liberals or Conservatives, the people will join together to overthrow the oligarchy of both parties.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en143|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Supposedly the ELN had originated in the hut of a peasant named Parmenio in July 1964; since that time it had prepared itself ideologically, logistically, and militarily for its emergence from secrecy.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en144|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The ELN program called for the people to seize power and set up a popular and democratic government, which would institute genuine agrarian reform; economic and industrial development, including housing and urban reform; the organization of a people’s credit system ; and the organization of a national public health plan to bring medical services to all sectors of the population. The program sought educational reform, state organization of transportation and upgrading of the country’s road system, incorporation of the small Indian population into national life, freedom of thought and worship, an independent foreign policy in opposition to imperialism, and the formation of a permanent people’s army to guarantee the victories of the popular sectors. In effect, the ELN called for a national popular revolution in the spirit of the Cuban experience.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In March 1965, Camilo Torres, a progressive priest and intellectual from an elite Colombian family, issued a call for a movement of “popular unity.” Attacking the reactionary role of the Colombian Church, U.S. imperialism, and the Colombian oligarchy, Camilo Torres soon headed an urban political movement sympathetic to the Colombian guerrillas. After a bitter confrontation with the Church hierarchy, Camilo Torres left his priestly duties to dedicate himself to organizing and mobilizing a Frente Unido of “unaligned” forces to challenge the incumbent Frente Nacional.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en145|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Calling upon Catholics, Communists, dissident Liberals, workers, peasants, students, and patriotic military officers to oppose the farcical, oppressive Frente Nacional, Camilo Torres became the symbol of the new progressive Church in Latin America. Unfortunately, he proved a poor politician. Unable to accomplish his political task, frustrated by Communist and Liberal sectarianism, Camilo Torres joined the ELN in the mountains, becoming the most celebrated guerrilla priest in Latin America in the 1960s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In early 1966, Camilo Torres died in combat against the Colombian military’s counterinsurgency forces. As Richard Gott, an expert on Latin America guerrilla movements, notes, like Che Guevara, “Camilo Torres in death was a more potent symbol than he had been when alive, especially outside his own country.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en146|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Though the ELN would achieve few military successes of any consequence in the 1960s, it gave to Marxist revolutionaries throughout Latin America the hope of a new alliance between the guerrillas and Catholic revolutionaries in the anti-imperialist struggle—a hope more and more realized in the 1970s and 1980s with the spread of liberation theology and the recruitment of clerics to the revolutionary cause.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en147|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Concerned with the political direction of the revolutionary guerrilla movement in Colombia and the challenge of the ELN, the Colombian Communist party (PCC) decided in early 1966 to assert more formal control over the guerrillas of the southern regions and the remnants of the forces from “independent republics.” In 1964 the Communist party had encouraged a First Southern Guerrilla Conference, which brought together peasants, bandits, and guerrilla leaders from the “independent republics,” along with two urban groups, “to coordinate the groups’ activities under a single command.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en148|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; This Communist initiative coincided with a massive campaign (Plan Lazo; see below) by the Colombian military to extend national authority to the autonomous zones. With the peasant guerrillas on the defensive (or, using the Communist euphemism, “having adopted the tactic of mobile guerrilla operations”), the tenth congress of the Colombian Communist party in January 1966 recognized the need for full-scale guerrilla struggle even if the conditions were not right for rural insurgency:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The armed struggle has been going on in Colombia, in its peasant guerrilla form, since even before there could be said to be a revolutionary situation in the country. It would be negative and fatal for the Colombian revolutionary movement to stand by and watch the destruction of this force while waiting for a revolutionary situation to mature before beginning the armed struggle. The armed aggression of the enemy must be met by guerrilla resistance and armed struggle in the countryside. When conditions permit, this should be spread to the cities and working-class areas.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en149|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;In April 1966 leaders of the Guerrilla Bloc of the South established the Fuerzas Armadas Revolucionarias de Colombia (FARC, Revolutionary Armed Forces of Colombia). In a very real sense the organization of the FARC amounted to a defensive reaction to the Colombian- and U.S.-sponsored attack on the “independent republics.” Even so, Communist support for the FARC proved less than total; like other guerrilla movements in Latin America, the FARC experienced contradictions between the Communists’ desire to direct and control the guerrilla organizations and the party’s vacillating policies in regard to the relative importance of the electoral struggle versus the armed struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Like their FALN counterparts in Venezuela, some FARC leaders resigned from the Communist party in the period 1967—70, when the party entered into legal (electoral) struggle and deemphasized the guerrilla tactic. Inasmuch as this redefinition of priorities coincided with the Liberal administration’s establishment of diplomatic relations with the Soviet Union, many Colombian guerrillas reacted bitterly. By the end of the 1960s the FARC’s existence as an important latent force in Colombian politics was overshadowed by the temporary lull on the military front.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Joining the ELN and the FARC in resistance to the Frente Nacional in 1968, the Ejército Popular de Liberación (EPL, People’s Liberation Army) added a pro-Peking, Maoist line to the Colombian guerrilla struggle. Some EPL militants had left the Communist party over ideological differences; others came from the old band of the experienced guerrilla leader Manuel Marulanda, former Liberal guerrilla forces, or even Conservative guerrilla cadres. Denouncing the revisionism of the Communists and the FARC, the EPL began military operations in Córdoba province in 1968 after two years of political preparation and organization of the peasantry.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en150|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The EPL made clear its ideological differences with the Guevara-inspired &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquistas&amp;lt;/span&amp;gt; and the Communists, but also emphasized the lack of alternatives to armed struggle in order to make a revolution in Colombia.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Along with its FARC and ELN compatriots, the EPL remained a very isolated military and political force to the end of the 1960s. Unlike their Venezuelan counterparts, however, the major revolutionary guerrilla movements of Colombia continued in operation into the 1970s despite intense counterinsurgency and civic action programs dedicated ostensibly to their extermination. The legacy of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia&amp;lt;/span&amp;gt;, the political bankruptcy of the Colombian elites, and the inspiration of the Cuban Revolution contributed to the guerrillas’ survival—if it did not assure their victory.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Politico-Military Evolution of the Guerrilla Struggle&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The basic premise of the Frente Nacional consisted of the return to political power by the traditional political parties, while eliminating the basic source of violent confrontation between them: control of the state apparatus. The coalition agreement provided for even distribution of ministries, governorships, local government positions, and administrative posts between the two parties and among the factions within each party. The presidency would rotate between the two parties (this was the principle of alternation, hotly contested by dissidents within each party). The political truce was to last for sixteen years and to exclude other political forces. In theory this arrangement would allow for the pacification of Colombia, economic stabilization, and an equitable participation by the Liberals and Conservatives in policymaking and the fruits thereof. Through popular referendum the two major parties incorporated this political truce into the national constitution. Gradually, however, the exclusion of other political groups became a legal fiction; by 1970 former dictator Rojas Pinilla almost won the presidency by registering his National Popular Alliance (ANAPO) as a dissident faction of both the Liberal and Conservative parties.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The National Front achieved transfers of government that were peaceful, by Colombian standards, during its tenure (1958—74), but it did not secure a growing attachment to or respect for liberal democracy by the Colombian people because it was an obvious farce. Whereas the democratization of Venezuelan politics from 1959 into the 1970s discouraged revolutionary guerrilla movements, Colombian politicians and political parties inspired disdain, despair, and apathy. In the 1960 congressional elections, less than one-third of the eligible voters bothered to cast a ballot; presidential elections in 1962 brought only 100,000 more voters to the polls, although registration had increased by over 1,000,000 since 1960. Almost 70 percent of Colombia’s eligible voters abstained from the 1978 presidential elections.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en151|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Also unlike Venezuela, Colombia gained from the National Front’s vocal acceptance of the Alliance for Progress even though there was very little real agrarian reform, little or no income redistribution, and no effective incorporation of the urban workers and peasants into viable organizations connected to the political system.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en152|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Neither of the two major parties, nor even the leftist wing of the Liberals, achieved anything like the linkages that Venezuela’s Acción Democrática or COPEI had established with peasant organizations and the urban labor movement.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;More serious still, the commitment by the first two National Front governments to economic stabilization, diversification, and regional development did almost nothing to ameliorate the miserable working conditions and wages of the majority of the Colombian people. Strikes by workers in a large number of industrial sectors—textiles, banking, soft drinks, transport, petroleum—as well as student protests added urban unrest to the continuing (if somewhat diminished) challenge of rural violence. Personalist factions within each party routinely called into question the legitimacy of the principle of alternation and of the political truce itself. Criticism by the elites of the pact reinforced popular cynicism and undermined the pretense that liberal democracy prevailed in Colombia.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With the transition to Conservative president Guillermo León Valencia in August 1962, the mockery of the popular will became more obvious. Conservatives clearly lacked majority support, yet the majority of Liberal party leaders supported a patrician Conservative for the presidency. Political alienation increased as even the moderate reforms of the Lleras Camargo years proceeded at a slower pace or were reversed. First priority was given to definitive pacification of the countryside. At the insistence of the United States, this concept extended to the “independent republics” where little overt threat to the government existed, but where government authority failed to reach.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Under Lleras Camargo, pacification of the countryside had incorporated the basic doctrines of U.S. counterinsurgency and civic action along with the periodic amnesties offered previously and co-optation or extermination of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;antisociales&amp;lt;/span&amp;gt; (antisocial elements). As described by Communist militant Alberto Gómez, these policies reduced the level of violence to some extent but far from ended it: “Rehabilitation was selective and aimed at winning the political support of sections of the peasantry, especially the ex-guerrillas and their leaders, or at least neutralizing them. On the other hand, districts whose population continued to regard the government with distrust were denied economic aid. The local organization in these areas were [sic] persecuted as before and many of their leaders, especially ex-guerrillas, were murdered.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en153|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Even after these pacification programs, political violence—that is, between Liberal and Conservative partisans as well as “bandit violence” —remained in 1961—62 two-thirds of what it was in 1958. Government estimates suggested that in 1962, more than 160 guerrilla bands operated with about 3,000 fighters.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en154|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Plan Lazo, a massive, U.S.-funded counterinsurgency operation, was initiated in July 1962, at the end of the Liberal administration, but unfolded after August 1962 under the direction of General Alberto Ruíz Novoa. Ruíz Novoa had been an active proponent of an expanded role for the armed forces in national development and pacification. His views had been made known in the country’s most important military journals—views highly consistent with the counterinsurgency-civic action programs developed by the United States to defeat Guevarista-inspired insurgency.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en155|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Having served as commander of Colombia’s military contingent in Korea, and having absorbed American, French, and Israeli conceptions of civic action and counterinsurgency, Ruíz Novoa combined an intense anti-Communism with a pragmatic vision of a “new army,” a politically committed, modernizing armed force.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Plan Lazo committed the Colombian armed forces to eradicating the guerrilla bands remaining from &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia&amp;lt;/span&amp;gt; and to destroying the “independent republics” whose existence defied national sovereignty. The plan marshaled all forces of public order—the military, the national police, national detective forces, internal revenue agents, later even civilian self-defense units—in a unified effort to restore public order. “Perhaps the most notable military aspect” of the program, according to one authority, “was the adoption of counterguerrilla warfare techniques that were highly dependent on sophisticated intelligence-gathering and analysis. . . . Army tactical units acquired a &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;comando localizador&amp;lt;/span&amp;gt;, or unconventional warfare shock group, which clandestinely killed or captured guerrilla and bandit leaders. In addition, Mobile Intelligence Groups (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;grupos móviles de inteligencia&amp;lt;/span&amp;gt;) were attached to all major operating units. Their activities seem to have included counterguerrilla work similar to the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;comando localizador&amp;lt;/span&amp;gt;, as well as information-gathering.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en156|&amp;lt;span&amp;gt;34&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Plan Lazo’s success in destroying the “independent republics” and many of the old guerrilla bands contained the seeds of an important failure both for the operation’s director and for Colombia’s dominant political elites. In addition to the harshness of the military campaign itself and the brutal interrogation methods used, Ruíz Novoa’s ever more vocal insistence on a political role for the military in integrating Colombian development led to his forced resignation in 1965. Colombian politicians feared a “Brazilian model” coup, perhaps accurately foreseeing the eventual turn of events in Argentina, Peru, and later Chile and Uruguay. More specifically, the Plan Lazo forced the Communist party and other revolutionaries in Colombia to adopt a mobile guerrilla strategy since their long-held base zones no longer offered security.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en157|&amp;lt;span&amp;gt;35&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Under the pressures of revolutionary guerrilla movements and the impetus of the Plan Lazo, the armed forces nearly trebled in size, increasing from 22,800 in 1964 to 64,000 in 1968. This expansion of the military corresponded to the additional support personnel required for the counterinsurgency programs, including helicopter maintenance and communications equipment.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en158|&amp;lt;span&amp;gt;36&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The destruction of the old guerrilla groups and the “independent republics” resulted in dramatically increased military expenditures and operations rather than a diversion of funds to domestic development.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the subsequent Liberal administration of Carlos Lleras Restrepo (1966—70), the continued, if relatively minor, activities of the FARC, ELN, and EPL, along with urban support networks, required ongoing counterinsurgency operations. Deemphasizing civic action by the military (transferring these programs to civilian agencies), the Lleras Restrepo administration nevertheless carried out Plan Lazo-type counterinsurgency sweeps from 1966 to 1970 in the southern regions and in Córdoba, with a primary emphasis on physical suppression of the guerrillas.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en159|&amp;lt;span&amp;gt;37&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; During this entire period the major achievement of the guerrilla groups consisted of survival.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With all the special circumstances influencing the development of the guerrilla struggle in Colombia, the immediate military outcome seemed little different than that experienced in Guatemala and Venezuela in the 1960s. With few exceptions the guerrillas operating in isolated rural regions or through urban movements achieved little or no military success. However, the long-term political effect of the Colombian guerrillas and their urban supporters was not yet clear. Into the 1970s the Colombian political system failed to cultivate popular support or to attain legitimacy, but mass popular support for the guerrillas also failed to develop. Leftist factions within the Liberal party, particularly elements of the Movimiento Revolucionario Liberal (MRL, Revolutionary Liberal Movement), student activists, some labor organizations, and many campesinos still looked to the revolutionary, nationalist, anti-imperialist program of Camilo Torres and the guerrilla cadres as Colombia’s only realistic alternative to the existing misery and political putrefaction. The legacy of Camilo Torres, the guerrilla priest, drew other Catholics into the revolutionary struggle; other men of the cloth joined several of the guerrilla fronts.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Whereas the Venezuelan guerrillas lost the political battle for revolutionary change even before their military defeat, the military limitations of the Colombian guerrillas contrasted markedly with the failure of the Colombian oligarchy to consolidate a political, social, and economic bulwark against aspirations for revolutionary change. These aspirations, the legacy of Che Guevara, Camilo Torres, and the still-operative ELN and other guerrilla forces, critically challenged Colombian elites and their U.S. allies as the country moved into the 1970s. With the majority of Colombia’s population politically disaffected but committed neither to the government nor to revolutionary change, the political-military struggle remained undecided.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;From 1970 to 1984&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The National Front pact officially ended with the Conservative administration of Misael Pastrana Borrero (1970—74), notwithstanding the Liberal and Conservative agreement to maintain the coalition arrangement without presidential alternation. Having accomplished the not insignificant feat of reducing the level of rural violence, the National Front partners had nevertheless failed to implement any fundamental structural reforms or to gain wider respect for the principles of liberal democracy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Reducing the level of rural violence had not entirely eliminated the legacy of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia&amp;lt;/span&amp;gt;; explicitly ideological guerrilla movements continued to plague the civilian regime. Adding to the existing problems of chronic rural violence, guerrilla activity, and partisan conflict, Colombia now became the principal supplier of marijuana and cocaine to the United States. Colombian processing plants and smugglers served as conduits for the coca leaf production of Peru and Bolivia. Thousands of Colombian campesinos increased their incomes from cultivation of the drug crop. Reaching to all levels of Colombian society, the drug economy, in practice much larger than the economy based on the official major export crop, coffee, further corrupted the political process, the criminal justice system, the military, and the highest levels of government administration.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en160|&amp;lt;span&amp;gt;38&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Moving toward the end of the original National Front pact, the Pastrana Borrero administration faced the dilemma of implementing proportional representation (rather than “parity”) for political parties in departmental assemblies and municipal councils (as provided in a constitutional amendment of 1968). Former dictator Rojas Pinilla’s populist ANAPO party represented an important third force in Congress and at the local level; traditional Conservatives and Liberals retained only 46.5 percent of the congressional seats.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en161|&amp;lt;span&amp;gt;39&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; With two-thirds of the congressional votes necessary on many important issues, the legislative system became stalemated even more than before. Although ANAPO’s strength practically disappeared by 1974, a very large increase in voter turnout to support ANAPO in the 1970 elections indicated widespread discontent with the National Front’s performance.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en162|&amp;lt;span&amp;gt;40&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When the Pastrana Borrero administration took power, the revolutionary guerrilla movements of Colombia remained active but very limited in operational capabilities and influence. In 1973 the government and military command made the decision to eradicate the ELN and the FARC “once and for all.” By October 1973 the military had killed two of the three Vásquez Castaño brothers, leaders of the ELN, and captured the organization’s principal ideologue, Lara Parada. For the moment the ELN cadres dispersed in northeastern Antioquia and the region of Medio Magdalena. The military then turned its power against the FARC in southern Tolima and Huila; newspapers periodically announced the “final” eradication of the guerrillas.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en163|&amp;lt;span&amp;gt;41&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Just as rural violence and partisan conflict became endemic in Colombia, however, so the guerrilla movements seemed always to resurge. Under Liberal president Alfonso López Michelsen (1974— 78), the ELN, supposedly destroyed, celebrated ten years of struggle with several major attacks on government targets; the FARC also renewed its operations. In addition, a new revolutionary movement, the M-19, moved into prominence. At first claiming to be the armed branch of ANAPO, the M-19 invaded the Quinta de Bolívar “to defend the honor of the nation.” Evolving slowly, the eclectic M-19 became a more serious urban guerrilla threat to the regime in February 1976. Commemorating the death of Camilo Torres, it initiated a series of urban operations, including “expropriation” of food and consumer goods for distribution to the poor in the city’s shantytowns.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en164|&amp;lt;span&amp;gt;42&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The resurgence of guerrilla activity renewed the debate within the military establishment over counterinsurgency and civic action and the political role of the armed forces. General Álvaro Valencia Tovar took up the mantle of Ruíz Novoa from the 1960s; like Ruíz Novoa in the mid-1960s, Valencia Tovar was dismissed (forced into retirement) amid widespread rumors of a coup. Within the military the general’s ouster meant victory for the hard-line tendency of Defense Minister Varon Valencia (“increased military action against the guerrillas and a firmer line against the labor and student protest movements”). &amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en165|&amp;lt;span&amp;gt;43&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Further unrest in the military followed the involuntary retirement of five more generals in December 1977; the high command called on the government “to implement effective emergency measures and guarantee the armed forces structures and its members the respect they deserve.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en166|&amp;lt;span&amp;gt;44&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The inability of the López Michelsen government and its successor, that of Liberal president Julio César Turbay Ayala (1978—82), to destroy the revolutionary forces pushed Colombia further in the direction of the military regimes in the Southern Cone. Though civilians continued their formal dominance (witness the dismissal of the “political” officers), de facto and de jure military administration over much of the country followed the adoption of “security statutes” that criminalized “subversive propaganda” and “public disorder” (labor or student protests). Military administration—including brutal interrogation, torture, and murder of suspected subversives—belied any pretense of real constitutional government. A massive roundup of “subversives” in the 1979 campaign against the M-19 brought widely protested violations of human rights but still failed to halt M-19 urban operations.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en167|&amp;lt;span&amp;gt;45&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; M-19 activities included a well-publicized raid on the principal military installation in Bogotá and the capture of a large amount of armaments and the February 1980 occupation of the embassy of the Dominican Republic in Bogotá (which obtained the freedom, through exchange of hostages, of numerous political prisoners and M-19 militants). In this latter episode Fidel Castro participated in the negotiations that facilitated a resolution.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Right-wing and military response came quickly. Military intellectuals resuscitated the Ruíz Novoa-Valencia Tovar line in the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revista Militar del Ejército&amp;lt;/span&amp;gt;: “Subversion survives, with greater strength than before; and with the souls of patriotic and loyal soldiers, we have the vague premonition of worse days to come. We are convinced that the army can militarily destroy the guerrillas, but we are also convinced that even with this, subversion will continue as long as the objective and subjective conditions in the economic, social, and political fields, which daily impair and disrupt stability, are not modified.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en168|&amp;lt;span&amp;gt;46&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This emphasis on the military’s role in eliminating the objective and subjective conditions leading to subversion was a backhanded acknowledgment of Che Guevara’s legacy; it also made many Colombians review the recent history of Brazil, Peru, Uruguay, and Chile. President Turbay’s own reaffirmation of democratic institutions rang hollow to anyone who lived the Uruguayan or Chilean experience of 1970—73: “Those who believe in such a possibility [a coup] are mistaken because the armed forces are democratic and loyal to the constitution.” &amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en169|&amp;lt;span&amp;gt;47&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; An academic observer commented, perhaps more realistically: “If the armed forces are drawn to oust the civilian elite because of a threat of social revolution, they will be almost certain to play a conservative role in defense of class and institution. . . . Once confronted with the unlikely prospect of another breakdown in civil order, as in 1953, or with a durable, threatening coalition such as Allende headed in Chile, the armed forces would undoubtedly take control of the government.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en170|&amp;lt;span&amp;gt;48&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Up to 1982 the further militarization of political administration and the lack of any significant reforms by the government reduced the need for an overt military coup. Military participation in the anti-drug programs of the Turbay administration provided additional economic opportunities or, as one writer suggests, “front-line exposure to corruption.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en171|&amp;lt;span&amp;gt;49&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; By the end of the Turbay government, the defense minister, General Camacho Leyva, renewed the propaganda war against the Colombian Communists and Cuba—alleged supporters of the M-19, ELN, and FARC. In March 1982 the government broke off diplomatic relations with Cuba. Two months later the armed forces again declared victory over the guerrillas.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As in Guatemala, however, the military won no real victory over the revolutionary forces despite its immediate tactical successes. Urban violence and sporadic rural guerrilla warfare continued into the administration of the newly elected populist-Conservative president, Belisario Betancur (1982—86), and was met by counterinsurgency operations. U.S. President Reagan’s fiscal year 1982 budget proposal made Colombia the second largest recipient of military assistance after El Salvador, even as President Betancur attempted to move Colombia toward a more independent foreign policy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Meanwhile, the M-19 and other guerrilla groups, after some initially favorable reactions, rejected the new administration’s latest amnesty proposals, declaring that “the question was not about guns, but about social transformation. ”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en172|&amp;lt;span&amp;gt;50&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In the beginning of 1983, Alfonso Yaqui, a member of the M-19 political command, asserted that his organization’s actions represented a new revolutionary option for Colombia: “For us, political-military action became a form of political participation. Contrary to what happened to earlier movements which only confronted the state’s military apparatus, the Army, our actions always had a clear political objective—to force the government to face the problems of the country and seek popular support.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en173|&amp;lt;span&amp;gt;51&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In late 1983 and early 1984 the M-19 and the FARC continued military and political activity despite Betancur’s amnesty offer. In the meantime, rightist death squads and military counterterrorist offensives, which seemed to operate outside the scope of presidential control, assassinated leftists and former guerrillas who had accepted the amnesty. President Betancur sought nevertheless to implement the amnesty on an individual basis and to reincorporate elements of the revolutionary left into the legal political process. The president’s efforts, however, could not overcome generations of conflict. In mid-March 1984 a spectacular M-19 military operation forced Betancur to declare a state of siege in several regions of endemic violence as the guerrilla leadership declared the futility of peaceful reform in Colombia. For Colombia, as for Guatemala, the guerrilla struggle continued in the 1980s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By the end of May 1984, however, President Betancur’s crackdown on drug operations, which, some analysts argued, helped to finance the guerrilla organizations, and a renewed offer of an “armed amnesty” seemed to produce a breakthrough: the major guerrilla movements agreed to a truce with the government. Certain key military leaders vehemently opposed the agreement, causing serious dissension within the military establishment. Nevertheless, the president’s policies, reminiscent of similar efforts in Venezuela in the late 1960s and the 1970s, gained acceptance, and a tenuous peace prevailed by mid-June 1984.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;From 1984 into the 1990s&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;President Betancur attempted to combine political and social reforms and negotiations with the guerrilla groups to bring peace to Colombia. The FARC responded with “democratization of the war” and the hesitant acceptance of a truce. The M-19 preferred “guerril-lization of democracy.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en174|&amp;lt;span&amp;gt;52&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; By 1984 all the guerrilla groups except the EPL had signed cease-fire agreements, but for most of them this decision was tactical rather than a final one to put down their arms and accept liberal democracy for the long term. Just as most of the guerrilla groups resisted overtures for a lasting peace, so did many military officers, who preferred victory on the battlefield to negotiated political settlements.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By the 1980s all the Colombian guerrilla movements had long since dropped Guevara’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; approach. They operated as national or regional political forces, seeking to mobilize popular support for their military struggle but also to become de facto governments in much of rural Colombia. For the moment the FARC maintained its military presence but respected the truce, even participating in the 1985 election under the banner of the Unión Patriótica coalition invented largely by the Communist party. The M-19 reversed Clausewitz’s famous dictum on war, proclaiming that “politics is the continuation of war using other means.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en175|&amp;lt;span&amp;gt;53&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In November 1985 the M-19 carried out a spectacular and disastrous operation in Bogotá, occupying the Palace of Justice. The subsequent army assault to retake it left more than one hundred dead, among them guerrillas, judges, government officials, and visitors to the building. The Palace of Justice tragedy temporarily discredited the M-19 and brought criticism of the armed forces for their sledgehammer tactics. As President Betancur’s term ended, it was clear that his strategy for bringing peace to Colombia through amnesties, negotiations with the guerrillas, and political reform had failed. All of the guerrilla groups except the FARC abandoned the peace process and returned to insurgency.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Betancur’s successor, Liberal President Virgilio Barco (1986—90), faced not only the guerrillas but also the rising power of the drug cartels. From 1986 until 1990 the main guerrilla groups alternately negotiated with the government, signed truce agreements, returned to combat, and then again turned to negotiations.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en176|&amp;lt;span&amp;gt;54&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Guerrillas controlled isolated areas as de facto governments, imposing war “taxes” on landowners and businesses, “tolls” on the roads, and operating “social service” agencies in the territory that they controlled. The Colombian state, weak, ineffective, and corrupt, could neither destroy the guerrillas militarily nor gain enough support from the population to undermine their hold on parts of the country.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As in the past, each guerrilla organization had its own agenda, finances, military and political tactics, and regional or local strongholds. Internal divisions and fears of government penetration led them to purge their organizations and assassinate suspected traitors. Extortion of landowners, oil companies, and businessmen, along with kidnappings and a growing collaboration with drug lords, financed and corrupted most of these organizations. Sometimes the guerrillas fought one another, allied with drug lord gangs, and confused their political objectives with arms and drug trafficking. In some years the Colombian government faced more attacks from drug lord armies than from guerrillas, but it was always afflicted by both. Rather than attacking military bases and seeking battlefield victories, the guerrillas usually put political pressure on the government by attacking economic targets: electric transmission lines, transportation networks, oil pipelines, and commercial farms.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Each of the main guerrilla movements followed its own national and regional strategies.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en177|&amp;lt;span&amp;gt;55&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In 1989 the FARC cut its ties to its formal civilian allies, the Unión Patriótica (UP), and returned to clandestinity. The government had not been able to protect the UP politicians and supporters from death squads; hundreds had been killed, including two presidential candidates. In contrast, the M-19 negotiated an end to the guerrilla struggle in return for access to the political system and a role in the drafting of a new constitution (finally adopted in 1991). Its members also were not immune to political violence, suffering numerous post peace-agreement casualties, but they did not return to the armed struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Taking office in 1990, Liberal President César Gaviria offered an amnesty to the EPL and two smaller insurgent groups. While the EPL agreed, from 1992 to 1994 other guerrilla groups continued their resistance and demands for further political reforms, including cancellation of concessions to foreign oil companies and a more nationalist economic agenda. In the early 1990s guerrillas sabotaged Colombia’s main oil pipeline over a hundred times; in 1993 this interference forced suspension of petroleum exports for three days. By one estimate the sabotage caused over $700 million in losses from 1986 to 1993.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en178|&amp;lt;span&amp;gt;56&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ostensibly, the guerrillas demanded that the government nationalize the oil industry and end foreign investment in key natural resources. This demand was consistent with the anti-imperialist nationalism of 1960s Guevarism and the early declarations of the FARC, ELN, and EPL in their formative years. The nationalist demands were often combined with informal “taxation” of foreign firms and domestic capitalists, though usually more as revenue-raising devices than as revolutionary efforts to overturn the incumbent regime. Guerrilla warfare had become an instrument to promote reform, a business, a permanent occupation for many fighters, and even a way of life in the case of the FARC and ELN. Yet none of these groups sincerely believed that it could topple the government or create a socialist society in Colombia in the late 1980s and early 1990s, unlike some of their counterparts in El Salvador as late as 1990. Romantic Guevarismo had long since disappeared.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Presidential candidates and congressmen campaigned on a platform of peace; guerrillas, drug lords, death squads, the armed forces, and police continued the deadly cycle of violence and counterviolence. Guerrillas kidnapped and assassinated candidates, blew up police stations, and sought to disrupt elections. Paramilitary rightist death squads and the army responded in kind and worse. The M-19 presidential candidate in 1994 was assassinated, as was the Liberal party candidate. Human rights violations and politically inspired murders in Colombia exceeded levels in the worst military dictatorships in South America. Colombia’s many “dirty wars” took more victims than state terrorism, insurgency, and counterinsurgency in Brazil, Chile, Argentina, and Uruguay combined from the 1960s to 1990. Peasants, businessmen, labor leaders, politicians, judges—indeed, virtually anyone—could be victimized by a society at war with itself.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The demise of the utopian Guevarista political cause of the 1960s and early 1970s left Colombia with various politico-guerrilla armies. They were fragmented, ideologically contorted, and without any hope of achieving their original objectives, although revolutionary, anti-imperialist rhetoric survived. From 1982 until 1992 the guerrillas alternately and simultaneously negotiated with succeeding governments, signed truce agreements, obtained amnesties (as did members of the armed forces and police), violated the truces (as did the army and police), and renewed the armed struggle. Many guerrillas now fought for pay; drugs, kidnapping, extortion, cattle rustling, arms trafficking, and assassinations made war a business. At the same time the guerrillas’ exactions of revolutionary “taxes” on landowners, private businesses, and oil companies demonstrated that they were a “parallel government” in certain regions. Prolonged guerrilla warfare thus contributed to the decay of political authority and weakening of governmental institutions.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1987 the M-19, FARC, EPL, and other smaller guerrilla groups founded in the 1970s and 1980s, such as the Partido Revolucionario de los Trabajadores (PRT) and the Movimiento Armado Quintín Lame (MAQL, a regional organization defending indigenous demands in Cauca), formed the Coordinadora Guerrillera Simon Bolivar (CGSB). This coalition was created to better negotiate military demobilization, political reform, and “peace” with the government. To add pressure, the M-19 kidnapped Conservative Congressman Alvaro Gómez Hurtado in May 1988 and presented the government with an eleven-point proposal, ranging from a sixty-day cease-fire and a national “summit” of political forces to solve the nation’s problems to a charity benefit for orphans by athletes and artists. Eventually releasing their hostage, the M-19 and other guerrilla groups continued to the end of the decade to use armed struggle combined with political pressure to force reforms.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Now far from the objectives of Che Guevara in the 1960s, the guerrillas no longer believed in the possibility of a military victory that would lead to a socialist regime. Instead, political violence had become a routine method of bargaining for reform as well as a way of life for thousands of Colombians. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Perestroika&amp;lt;/span&amp;gt; and the decline of Cuba ended the utopian socialist dream; guerrilla war as a political method nevertheless survived the demise of the Soviet Union and the 1960s-1970s dream of destroying capitalism and creating a socialist &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;patria.&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Fittingly, while other guerrilla groups continued the struggle, the mercurial M-19 announced in 1989 in the country’s leading newspaper that it was disarming—to become a political party and to fight for reform with more traditional political methods. Despite death-squad attacks against its members, as had also occurred with the FARC-related Union Patriótica, the M-19 participated in elections and moved its struggle for reform into Congress, the bureaucracy, the universities, and the media. In 1990 and 1991, M-19 leaders played a key role in writing and ratifying the new (1991) constitution.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Adopted early in the administration of President César Gaviria (1990—94), the new constitution seemed to be a partial victory by the forces of reform and, in a sense, of the decades of guerrrilla warfare. But the new constitution reaffirmed liberal democratic institutions and a capitalist economy, hardly Che Guevara’s purpose in calling for a continental revolution led by guerrilla cadres. Guerrilla struggle provoked reform, but it could not defeat imperialism and capitalism as he had envisioned. President Gaviria’s “National Strategy against Violence” recognized diverse sources of violence, including the armed forces, police, paramilitary groups, and state terrorism.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en179|&amp;lt;span&amp;gt;57&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; He called for an end to “private violence” and for the strengthening of the judicial system, and respect for human rights. These noble sentiments could not overcome the country’s endemic violence; Colombia continued to be bloodied by guerrillas, drug lords, human rights abuses by the armed forces and police, and rampant violent crime. In 1992 former government minister Argelino Durán Quintero died while being held hostage by a dissident EPL faction; President Gaviria suspended peace talks and ordered a new military offensive against the guerrillas. Once again the cycle of war, truce, negotiations, and renewed war repeated itself. Yet the CGSB proclaimed its commitment to a “political solution,” insisting that armed struggle “has simply been a means by which to resist aggression and to fight for democracy and dignity.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en180|&amp;lt;span&amp;gt;58&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Government credibility fell to new lows during the next presidential administration, that of Carlos Samper (1994— ), with congressmen, military officers, the police, the judicial system, and the president all accused of close ties to the drug lords. Samper campaigned on a platform of peace with the guerrillas, but his alleged ties to the drug cartels, the further erosion of the credibility of Colombia’s legislative, judicial, and other government institutions, and serious divisions within the military impeded political resolution of the guerrilla wars that had lasted for over one-half century.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Meanwhile, the FARC and other guerrilla movements of the past continued to fight, suffering defeats and also winning occasional victories. But they were now enmeshed in the web of narcoterrorism, corruption, kidnapping for profit, extortion, and political scandals that afflicted Colombia in the 1990s. Nevertheless, the EPL announced in 1994 that it was ready to negotiate and listed twelve demands as a basis for peace. These demands included a reduction in military spending, changes in the neoliberal economic policies, and an end to impunity for military and police officials who committed human rights abuses. Thus, even the EPL, which originally proclaimed its Maoist inspiration, now proposed political reforms as a bridge to peace rather than its continued commitment to destroying the capitalist system and creating a socialist society. The guerrilla movements brokered reforms with guns, brokered drugs for guns, sold guns for profit, and ruled small enclaves of the country. They supported peasant cultivators of coca against government (and U.S.-imposed) eradication programs and resisted Washington’s pressures on Bogotá to extradite drug lords and money launderers. In some ways they resembled remote descendants of the caudillo bands and regionalist armies of the nineteenth century that had resisted the authority of national governments more than they did the compatriots of Che Guevara and Fidel Castro in the 1960s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Little remained of Che’s political dreams. In Colombia, his vision of a just society born of revolutionary guerrilla warfare had become a permanent nightmare of bloodshed bereft of his romantic utopian idealism and enmeshed in global networks of drug cartels, weapons merchants, and terrorism. A story in the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt; in early September 1996 reported: “While attacks on police stations and ambushes of small groups of soldiers are fairly common in Colombia, this [attack on an army outpost] is the first major guerrilla offensive of this decade. . . . The guerrillas are believed to receive $20 million a year or more—roughly half their income—from taxes on the drug trade. They tax large coca growers, laboratories, buyers and planes that land to buy coca.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en181|&amp;lt;span&amp;gt;59&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;If some commitment to political reform still inspired the guerrilla struggle, along with anti-Americanism and a vague nationalism, it lacked the overall political vision of the Guevarista revolutionaries of the 1960s. Colombia’s guerrillas had changed with the times; in the 1990s they adapted to economic globalization, the end of the cold war, resurgent ethnic and cultural nationalism, and a strong dose of opportunism. The guerrilla movements preceded the Cuban Revolution by decades (if not a century), and they survived the demise of Guevarismo better than guerrillas anywhere else in Latin America.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1996, President Samper announced a new offensive against the FARC and other such movements. An estimated 10,000 to 15,000 guerrillas remained active, divided primarily among the FARC, ELN, and a dissident (non-demobilized) EPL front. &amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c07.html#end en182|&amp;lt;span&amp;gt;60&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Smart bettors wagered that they would be around long after Samper left office.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Notes&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;endnotes&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en123|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For overviews of Colombian politics, see Robert H. Dix, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Colombia: The Political Dimensions of Change&amp;lt;/span&amp;gt; (New Haven: Yale University Press, 1967); Orlando Fals Borda, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Subversion and Social Change in Colombia&amp;lt;/span&amp;gt; (New York: Columbia University Press, 1969); Vernon Lee Fluharty, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Dance of the Millions: Military Rule and Social Revolution in Colombia&amp;lt;/span&amp;gt;, 1930—1956 (Pittsburgh: University of Pittsburgh Press, 1957); Germán Guzmán Campos et al., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Violencia en Colombia&amp;lt;/span&amp;gt;, 2 vols. (Bogotá: Tercer Mundo, 1963, 1964); John D. Martz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Colombia: A Contemporary Political Study&amp;lt;/span&amp;gt; (Chapel Hill: University of North Carolina Press, 1962, 1964); Robert Maullin, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Soldiers&amp;lt;/span&amp;gt;, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrillas&amp;lt;/span&amp;gt;, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;and Politics in Colombia&amp;lt;/span&amp;gt; (Lexington, Mass.: Lexington Books, 1973); Paul Ocquist, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Violence, Conflict, and Politics in Colombia&amp;lt;/span&amp;gt; (New York: Academic Press, 1980); James L. Payne, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Patterns of Conflict in Colombia&amp;lt;/span&amp;gt; (New Haven: Yale University Press, 1968); and Richard S. Weinert, “Violence in Premodern Societies: Rural Colombia,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;American Political Science Review&amp;lt;/span&amp;gt; 60 (June 1966): 340-47.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en124|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ocquist, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Violence,&amp;lt;/span&amp;gt; pp. 80-89, details numerous case studies of rural conflicts during the period 1920-40 in Quindio, Sumapaz, southern Tolima, northern Huila, Cundimarca, and other regions of Colombia.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en125|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;At the request of the United Fruit Company for restoration of order, the Colombian government violently suppressed the strike, then massacred banana workers at Santa Marta in 1928. Partly in response to these events, dissident Liberals, socialists, and Communists, along with worker and student organizations, initiated an abortive armed insurrection in July 1929.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en126|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Martz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Colombia&amp;lt;/span&amp;gt;, p. 46, reports the following results: Ospina Pérez, 565,894; Turbay, 437,089; Gaitán, 363,849. Despite the Liberals’ majority position, the split in the party allowed the Conservative candidate to win the election.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en127|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Explaining his political philosophy in 1953, Gómez declared: “Universal suffrage contradicts the nature of society. The management of the State is by definition a product of the intelligence. An elemental observation shows that intelligence is not equally distributed among the members of the human species. In that aspect, society resembles a pyramid whose vertex is occupied by . . . an individual of very outstanding position by his intellectual condition. Below are found those with lesser capacities, who are more numerous. Thus continues a kind of stratification of social capabilities . . . abundant in inverse proportion to the shine of intelligence, until arriving at the base . . . which supports the entire pyramid and is composed of the obscure and inept multitude, where rationality scarcely appears to differentiate between human beings and brutes.” Cited in Martz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Colombia&amp;lt;/span&amp;gt;, pp. 149—50.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en128|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For descriptions of repression of labor organizations from 1945 to 1947, see Ocquist, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Violence&amp;lt;/span&amp;gt;, pp. 112—13; Miguel Urrutia, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Historia del sindicalismo&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;en Colombia&amp;lt;/span&amp;gt; (Bogotá: Ediciones Universidad de los Andes, 1969); Daniel Pecaut, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Política&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;y sindicalismo en Colombia&amp;lt;/span&amp;gt; (Bogotá: La Carreta, 1973); and Robert Alexander, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Communism in Latin America&amp;lt;/span&amp;gt; (New Brunswick, N.J.: Rutgers University Press, 1957), pp. 243—52.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en129|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Eric Nordlinger, “Conflict Regulation in Divided Societies” (Cambridge: Harvard University Center for International Affairs, 1977), &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Occasional Papers in International Affairs&amp;lt;/span&amp;gt; no. 29, p. 76.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en130|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Martz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Colombia&amp;lt;/span&amp;gt;, pp. 148-69; and Antonia García, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Gaitán y&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;el problema&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;de la revolución colombiana&amp;lt;/span&amp;gt; (Bogotá: Cooperativa de Artes Gráficas, 1955), p. 299. Church spokesmen managed to incorporate the whole gamut of religious, partisan, and cold war issues into their calls for “holy war.” Thus, Ocquist, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Violence&amp;lt;/span&amp;gt;, p. 173, cites a pastoral delivered by the bishop of Santa Rosa de Osos which reads in part: “Yes, the battle in these moments in the entire world, and especially in Colombia, is against the powers of Hell, which seek to destroy it. It is the battle of Christ against Belial, of good against evil, of the truth against error, of light against darkness, of Rome against Moscow.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en131|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Eric Hobsbawm suggests that this insurrection represented an incipient social revolution which, for want of leadership, “subsided into a state of disorganization, civil wars, and local anarchy.” “The Revolutionary Situation in Colombia,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;World Today&amp;lt;/span&amp;gt; 19 (June 1963): 248-58.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en132|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Just as Che Guevara participated in the 1954 events in Guatemala, Fidel Castro, as a radical young student, experienced the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bogotazo&amp;lt;/span&amp;gt; in Colombia in 1948.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en133|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Norman A. Bailey, “La Violencia en Colombia,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Journal of Inter-American Studies&amp;lt;/span&amp;gt;, October 1967, cited in Richard Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements in Latin America&amp;lt;/span&amp;gt; (Garden City, N.Y.: Doubleday, 1971), p. 225: “Certain techniques of death and torture became so common and widespread that they were given names, such as &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;qpicar para tamal&amp;lt;/span&amp;gt;, which consisted of cutting up the body of the living victim into small pieces, bit by bit. Or &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;bocachiquiar&amp;lt;/span&amp;gt;, a process which involved making hundreds of small body punctures from which the victim slowly bled to death. Ingenious forms of quartering and beheading were invented and given such names as the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;corte de mica, corte de franela, corte de corbata&amp;lt;/span&amp;gt;, and so on. Crucifixions and hangings were commonplace, political prisoners were thrown from airplanes in flight, infants were bayoneted, school children, some as young as eight years old, were raped en masse, unborn infants were removed by crude Caesarian section and replaced by roosters, ears were cut off, scalps removed, and so on.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en134|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;This, despite the vehement opposition of much of the Colombian Church hierarchy. Throughout the country local priests and their religious superiors preached against the evils of Liberalism, Marxism, and Protestantism.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en135|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Daniel L. Premo, “The Colombian Armed Forces in Search of a Mission,” in Robert Wesson, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;New Military Politics in Latin America&amp;lt;/span&amp;gt; (Stanford: Hoover Institution Press, 1982), pp. 153—55. Numerous studies have attempted to explain the causes of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la violencia&amp;lt;/span&amp;gt; in Colombia. Paul Ocquist. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Violence&amp;lt;/span&amp;gt;, pp. 129—53, summarizes the great range of explanations, from partisan conflict to family vendettas, local disputes over land and water rights, or fights over the local coffee crop. Ocquist’s list of types of causes—political, socioeconomic, institutional, psychological, cultural, racial—covers a great number of social science theories as well as the particulars of the Colombian case in a highly useful synthesis of the literature.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en136|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Rojas Pinilla’s call for a return to “Peace, Law, Liberty, Justice for all, without differentiations or preference for the classes more or less favored,” cited in Martz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Colombia&amp;lt;/span&amp;gt;, p. 168.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en137|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Despite his ultimate ouster in 1957, Rojas Pinilla retained much of his popularity among the urban poor and lower middle class, who remembered his populist policies. This nostalgia almost elected him president of Colombia in 1970. See Dix, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Colombia&amp;lt;/span&amp;gt;, pp. 117—19, for a summary of Rojas Pinilla’s programs.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en138|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For an analysis of the downfall of Rojas Pinilla, see Martz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Colombia,&amp;lt;/span&amp;gt; pp. 213—27.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en139|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Alberto Gómez, “The Revolutionary Armed Forces of Colombia and Their Perspectives,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;World Marxist Review,&amp;lt;/span&amp;gt; April 1967, cited in Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, p. 234.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en140|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;German Guzmán Campos, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Violencia en Colombia&amp;lt;/span&amp;gt;, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;parte descriptiva&amp;lt;/span&amp;gt; (Cali, Colombia: Ediciones Progreso, 1968), pp. 459-60, offers a critical evaluation of MOEC’s activities in the early 1960s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en141|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Dix, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Colombia&amp;lt;/span&amp;gt;, p. 279.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en142|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 244—46, for descriptions of the Bayer &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco.&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en143|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 259-60.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en144|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 258.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en145|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See John Gerassi, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolutionary Priest: The Complete Writings and Messages of Camilo Torres&amp;lt;/span&amp;gt; (New York: Random House, 1972). In his introduction, “Camilo Torres and the Revolutionary Church,” Gerassi analyzes the revolutionary influence and inspiration of Camilo within the Latin American Church.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en146|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, p. 300.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en147|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Penny Lernoux, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Cry of the People: The Struggle for Human Rights in Latin America&amp;lt;/span&amp;gt;—&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Catholic Church in Conflict with U.S. Policy&amp;lt;/span&amp;gt; (New York: Penguin Books, 1980, 1982); and Gustavo Gutiérrez, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;A Theology of Liberation: History&amp;lt;/span&amp;gt;, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Politics, and Salvation&amp;lt;/span&amp;gt; (Maryknoll, N.Y.: Orbis Books, 1973).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en148|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Maullin, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Soldiers&amp;lt;/span&amp;gt;, p. 30.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en149|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 518—19.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en150|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 304.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en151|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Russell H. Fitzgibbon and Julio A. Fernández, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latin America: Political Culture and Development,&amp;lt;/span&amp;gt; 2d ed. (Englewood Cliffs, N.J.: Prentice-Hall, 1981), p.175.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en152|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See R. Albert Berry and Ronald Soligo, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Economic Policy and Income Distribution in Colombia&amp;lt;/span&amp;gt; (Boulder, Colo.: Westview Press, 1980). Peter Dorner and Herman Felstehausen, “Agrarian Reform and Employment: The Colombian Case,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;International Labor Review&amp;lt;/span&amp;gt; 102, no. 3 (September 1970): 221—40, report: “The 1960s programmes, while widely hailed as agrarian reform, have done little to expand income or employment opportunities for peasants or to reorder the overall distribution of land” (pp. 222-23).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en153|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Gómez, “The Revolutionary Armed Forces,” p. 248.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en154|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Maullin, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Soldiers&amp;lt;/span&amp;gt;, p. 28.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en155|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For discussion of Ruíz Novoa, civic action, and the “new mission” of the Colombian military from 1961 to 1965, see Anthony P. Maingot, “Colombia,” in Lyle N. McAlister et al., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Military in Latin American Sociopolitical Evolution: Four Case Studies&amp;lt;/span&amp;gt; (Washington, D.C.: American Institute for Research, 1970), pp. 174-78. Jean Larteguy, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Guerrillas&amp;lt;/span&amp;gt;, trans. Stanley Hochman (New York: World Publishing Co., 1970), p. 161, cites Ruíz Novoa as follows: “The war of the future will be guerrilla warfare. . . . Sometimes it will be Communism that will attempt to seize power by means of subversion. At other times Communism will have to face guerrillas who are trying to recuperate lands for the West. At the moment, it is the West that has to recuperate Colombian lands which have fallen into the hands of the Communists.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en156|&amp;lt;span&amp;gt;34&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Maullin, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Soldiers&amp;lt;/span&amp;gt;, p. 75. For the romanticized memoirs of “an undercover agent of the Colombian Army,” see Evelio Buitrago Salazar, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Zarpazo the Bandit,&amp;lt;/span&amp;gt; trans. M. Murray Lasley (Birmingham: University of Alabama Press, 1977).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en157|&amp;lt;span&amp;gt;35&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For the official Communist party version of the Plan Lazo and formation of the FARC, see &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Colombia en pie de lucha&amp;lt;/span&amp;gt; (Prague: Editorial Paz y Socialismo, 1967).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en158|&amp;lt;span&amp;gt;36&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Premo, “The Colombian Armed Forces,” p. 161.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en159|&amp;lt;span&amp;gt;37&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Maullin, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Soldiers&amp;lt;/span&amp;gt;, pp. 45-49, 79.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en160|&amp;lt;span&amp;gt;38&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a discussion of the diplomatic conflict between the United States and Colombia over the drug traffic, see Daniel L. Premo, “Colombia: Cool Friendship,” in Robert Wesson, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;U.S. Influence in Latin America in the 1980s&amp;lt;/span&amp;gt; (Stanford: Hoover Institution Press, 1982), pp. 104-7.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en161|&amp;lt;span&amp;gt;39&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;ANAPO’s populist character is brought home clearly by Robert Dix, “Political Oppositions under the National Front,” in R. Albert Berry et al., eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Politics of Compromise: Coalition Government in Colombia&amp;lt;/span&amp;gt; (New Brunswick, N.J.: Transaction Books, 1980), pp. 131-79.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en162|&amp;lt;span&amp;gt;40&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;By 1974, Rojas Pinilla’s daughter clearly led ANAPO; Rojas Pinilla, old and ill, died in 1975. ANAPO was essentially a populist and personalist movement that could not survive its leader—unlike &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peronismo&amp;lt;/span&amp;gt; in Argentina. For analysis of the 1970 elections, see Reza Rezazadeh and Joseph McKenzie, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Political Parties in Colombia&amp;lt;/span&amp;gt; (Ann Arbor: University Microfilms, 1978).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en163|&amp;lt;span&amp;gt;41&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;J. Mark Ruhl, “The Military,” in Berry et al., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Politics of Compromise&amp;lt;/span&amp;gt;, pp. 196—97.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en164|&amp;lt;span&amp;gt;42&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;João Batista Berardo, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilhas e guerrilheiros&amp;lt;/span&amp;gt; (São Paulo: Impressao Dag-Dagostino Artes Gráficas, 1981), p. 148; Premo, “The Colombian Armed Forces,” pp. 162-63. Later, the M-19 initiated rural operations in isolated Caquetá. See “Colombia: Whose Country Is This, Anyway?” NACLA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Report on the Americas&amp;lt;/span&amp;gt; 18, no. 3 (May-June 1983).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en165|&amp;lt;span&amp;gt;43&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Premo, “The Colombian Armed Forces,” p. 163.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en166|&amp;lt;span&amp;gt;44&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Espectador&amp;lt;/span&amp;gt;, December 20, 1977, pp. 1, 8, cited in Premo, “The Colombian Armed Forces,” p. 164. For a sophisticated military analysis of the role of Latin America in the cold war and the Colombian situation, see Brigadier General Fernando Landazabal Reyes, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Factores de violencia&amp;lt;/span&amp;gt; (Bogotá: Ediciones Tercer Mundo, 1975).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en167|&amp;lt;span&amp;gt;45&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Berardo, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilhas&amp;lt;/span&amp;gt;, pp. 148-49.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en168|&amp;lt;span&amp;gt;46&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revista Militar del Ejército&amp;lt;/span&amp;gt;, April 1, 1981, as cited in the FBIS, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Daily Report: Latin America&amp;lt;/span&amp;gt;, April 3, 1981, p. vi. Quoted in Premo, “The Colombian Armed Forces,” p. 166.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en169|&amp;lt;span&amp;gt;47&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in Premo, “The Colombian Armed Forces,” p. 166.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en170|&amp;lt;span&amp;gt;48&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ruhl, “The Military,” p. 201.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en171|&amp;lt;span&amp;gt;49&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Premo, “The Colombian Armed Forces,” p. 167.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en172|&amp;lt;span&amp;gt;50&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;“Colombia, Turbay, and M-19 View Betancur,” NACLA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Report on the Americas&amp;lt;/span&amp;gt; 17, no. 1 (January—February 1983): 36. See also “Colombia—Another Threat in the Caribbean,” NACLA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Report on the Americas&amp;lt;/span&amp;gt; 16, no. 5 (September-October 1982).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en173|&amp;lt;span&amp;gt;51&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;NACLA, “Colombia, Turbay,” pp. 38-39.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en174|&amp;lt;span&amp;gt;52&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Vladimir Zabala, “La toma del Palacio de Justicia,” mimeo, 1986, cited in Eduardo Pizarro, “Revolutionary Guerrilla Groups in Colombia,” in Charles Bergquist, Ricardo Peñaranda, and Gonzalo Sánchez, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Violence in Colombia: The Contemporary Crisis in Historical Perspective&amp;lt;/span&amp;gt; (Wilmington, Del.: Scholarly Resources, 1992), p. 186.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en175|&amp;lt;span&amp;gt;53&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Pizarro, “Revolutionary Guerrilla Groups,” p. 187.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en176|&amp;lt;span&amp;gt;54&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a detailed description of these negotiations and return to combat for the M-19, EPL, PRT, MAQL, and FARC, see Mauricio García Durán, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;De la Uribe a Tlaxcala, Procesos de paz&amp;lt;/span&amp;gt; (Bogotá: CINEP, 1992).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en177|&amp;lt;span&amp;gt;55&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Lawrence Boudon, “Guerrillas and the State: The Role of the State in the Colombian Peace Process,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Journal of Latin American Studies&amp;lt;/span&amp;gt; 28, Part 2 (May 1996): 279-97; Marc Chernick, “Is the Armed Struggle Still Relevant?” NACLA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Report on the Americas&amp;lt;/span&amp;gt; 27, no. 4 (January-February 1994): 8—14; Jenny Pearce, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Colombia: Inside the Labyrinth&amp;lt;/span&amp;gt; (London: Latin American Bureau, 1990); Jeffrey I. Ryan, “The Impact of Democratization on Revolutionary Movements,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Comparative Politics&amp;lt;/span&amp;gt; 27, no. 1 (October 1994): 27-44; and Matthew S. Shugart, “Guerrillas and Elections: An Institutionalist Perspective on the Costs of Conflict and Competition,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;International Studies Quarterly&amp;lt;/span&amp;gt; 36 (June 1992): 121—31.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en178|&amp;lt;span&amp;gt;56&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Lowell Fleischer and Eduardo Lora, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Colombian Policy in the Mid-1990s&amp;lt;/span&amp;gt; (Washington, D.C.: Center for Strategic and International Studies, 1994), p. 45.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en179|&amp;lt;span&amp;gt;57&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Francisco Leal Buitrago, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El oficio de la guerra, La seguridad nacional en Colombia&amp;lt;/span&amp;gt; (Bogotá: IEPRI, TM Editores, 1994).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en180|&amp;lt;span&amp;gt;58&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Proclamation of the CGSB (December 2, 1992), reprinted in Chernick, “Is the Armed Struggle Still Relevant?” pp. 8—14.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en181|&amp;lt;span&amp;gt;59&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Juanita Darling, “Guerrillas Hit Colombia Army Outpost, Kill 19,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Los Angeles Times,&amp;lt;/span&amp;gt; September 7, 1996.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c07.html#ref end en182|&amp;lt;span&amp;gt;60&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Boudon, “Guerrillas and the State,” pp. 279-97.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;chapter&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Peru&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Political Chronology&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;tableau&amp;quot;&amp;gt;&lt;br /&gt;
{| class=&amp;quot;wikitable none&amp;quot;&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1919—30&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Augusto B. Leguía. Attempts at controlled modernization cause dislocations in Peru’s traditional sociopolitical system. APRA founded in 1924 in Mexico by Victor Raúl Haya de la Torre.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1931—33&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Luis Sánchez Cerro, who is assassinated in 1933. Period of repression of APRA and near civil war.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1933—39&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Oscar R. Benavides, selected by Congress to complete term of Sánchez Cerro. Continued repression of APRA and other leftist parties; little reform undertaken.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1939—45&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |First administration of Manuel Prado. APRA remains underground and therefore able to promise all things to all groups.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1945—48&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of José Luis Bustamante y Rivero. APRA becomes legal and adopts a much more conservative political stance. Prominent Aprista leftists leave the party.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1948—56&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |General Manuel A. Odría takes power in military coup following an abortive APRA coup attempt. APRA outlawed; Haya de la Torre held captive in the Colombian embassy, where he can again be all things to all groups (1948—54). Odría, “elected” to six-year term in 1950, rules dictatorially but in a military populist style. CAEM founded in 1950.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1956—62&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Manuel Prado elected to second term after strong challenge from newcomer Fernando Belaúnde Terry. APRA, again legalized, supports Prado’s conservative policies, thereby alienating its leftist supporters. APRA Rebelde founded in 1960. Haya de la Torre wins 1962 elections, but military annuls them and assumes power. Frente de Izquierda Revolucionaria formed in Cuzco to aid Hugo Blanco.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1962—63&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Military junta adopts some reform measures, including land reform, in La Convención Valley. APRA Rebelde changes name to Movimiento de Izquierda Revolucionaria. Ejército de Liberación National (ELN) founded by Hector Béjar.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1963—68&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Fernando Belaúnde Terry elected president, but coalition of APRA and party of Manuel Odría block reforms in Congress. Hugo Blanco organizes in La Convención Valley (1959—63) and is captured in 1963. Elements of the ELN move into action in 1963. Guillermo Lobatón and the Túpac Amaru &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; also move into action in 1965 and are defeated in 1966. Luis de la Puente Uceda and the Pachacutec &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; go into action in 1965 and are destroyed. Héctor Béjar and the ELN move into action in 1965 and are defeated; Béjar is captured.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1968—80&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Belaúnde Terry overthrown in 1968 by Peruvian military, which embarks upon far-reaching program of structural change. The First Phase of General Juan Velasco Alvarado (1968—75) characterized by extensive land reform and politicization of countryside and urban centers. The Second Phase of General Francisco Morales Bermúdez (1975— 80) characterized by sudden slowdown in reform programs, increasing economic decline, and growing popular discontent. The Partido Comunista Sendero Luminoso founded (1970) by Abimael Guzmán.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1980—85&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Military allows elections. Fernando Belaúnde Terry elected to second term. Sendero Luminoso launches guerrilla offensive (1980), attacks prisons, Guardia Civil outposts, power lines, bridges, and public buildings; state of siege imposed in department of Ayacucho. States of siege imposed in much of southern Peru. Movimiento Revolucionario Túpac Amaru (MRTA), founded in 1982, goes into action in 1984 primarily in urban areas. Floundering economy, mounting foreign debt, and escalating violence cost Belaúnde Terry’s party the 1985 election.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1985—90&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Alan García Pérez (APRA) elected president. Challenges world economic community by offering only 10 percent of export earnings to service foreign debt; cutoff of international aid; mega-inflation rates and economic collapse. Sendero Luminoso and MRTA increase attacks and levels of violence; hundreds of local officials murdered. Frente Democrático (FREDEMO) founded in 1989 by worldrenowned author Mario Vargas Llosa, who runs for president in 1990.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1990—92&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Political unknown Alberto Fujimori forces Vargas Llosa into run-off election (June 1990); Fujimori wins and assumes presidency. Two months later, “Fujishock,” a draconian economic plan, announced; inflation reduced at high social costs. Sendero Luminoso uses crisis to expand and intensify its activities. Fujimori’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;autogolpe&amp;lt;/span&amp;gt; (April 1992). MRTA leader Victor Polay captured (June 1992); Sendero founder Abimael Guzmán and other leaders captured (September 1992). Congressional elections held (November 1992).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1992—97&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |New constitution approved (October 1993). Sendero Luminoso severely weakened but still active; MRTA declared “dead”; staggering economic cost of war and loss of life. Fujimori easily elected to second term in 1995. MRTA storms Japanese ambassador’s residence in Lima and takes over five hundred hostages (December 1996); standoff lasts for weeks; military descends on residence, three hostages and all of the guerrillas are killed (April 1997). Fujimori’s popularity increases, then rapidly declines.&lt;br /&gt;
|}&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Background&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Peru shares with Bolivia and Guatemala a political and social history of marginal existence for a large indigenous population outside the modern facade of urban areas and enclave industries. It shares with Colombia and, to a lesser extent, Venezuela a symbolic commitment to liberal democracy despite the resistance of elites to political change and social reform inherent in the liberal democratic state.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en183|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The result, in twentieth-century Peru, has been a plethora of laws, superficial reforms, and mountains of rhetoric that little altered the misery and poverty of the country’s indigenous population and the largely mestizo urban working classes.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en184|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The inauguration of Augusto B. Leguía in 1919 constituted a major turning point in Peruvian history. Throughout his eleven-year rule, Leguía sought to restructure Peruvian society, modernize the economy, and reorder the nation’s priorities to favor the urban-industrial sector. Like his successors, Leguía eschewed revolution. On the contrary, he sought to implement certain reforms and structural modifications in order to preserve basically intact the essential features of the old socioeconomic hierarchy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As is usually the result in traditional society, however, those palliative reforms caused severe dislocations in the Peruvian polity and unleashed new forces that were to challenge elite control of the nation for the next sixty years. The new economic and political groups favored by Leguía, upon which he had based his regime, never united into a cohesive political party. Instead, they remained divided and often mutually antagonistic.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Moreover, the 1920s had witnessed an increase in Indian peasant violence and uprisings in the sierra,&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en185|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; and this, coupled with increasing demands and pressure from urban labor and middle-sector groups, produced a potentially volatile climate. Out of this milieu emerged one of the most important Marxist leaders and theoreticians in Latin American history—José Carlos Mariátegui.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en186|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Antedating Che Guevara’s emphasis on the agrarian question as the key to social change in Latin America, Mariátegui sought to formulate an indigenous brand of socialism based on the ancient pre-Colombian Indian communal land tenure system, the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;ayllu&amp;lt;/span&amp;gt;. He argued forcibly that the alleviation of Indian oppression depended solely on land reform: “The agrarian problem presents itself above all as the problem of liquidating feudalism in Peru.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en187|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Peruvian leftists and radicals since, including the guerrillas of the 1960s, have been tremendously influenced by Mariátegui’s analysis, and thus the twin problems of agrarian reform and alleviation of Indian oppression have been viewed as the sine qua non of any revolutionary movement in Peru.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Indian and mestizo peasants of the sierra, however, were almost totally isolated from the mainstream of Peruvian politics and economics. Those who counted most lived on the coast, and most of the moderate reformers and radicals of the 1930s joined Peru’s most important mass-based political party, the Alianza Popular Revolucionaria Americana (APRA), founded in 1924 by Victor Raúl Haya de la Torre. Like AD in Venezuela and the MNR in Bolivia, APRA was vertical in organization and cut across class lines through its populist appeals.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en188|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The party has been pictured by its admirers as a grass-roots, lower- and middle-class reform movement designed to end foreign and oligarchical domination of the economy, to raise the standard of living of all Peruvians, to incorporate the Indian masses into national life, and to democratize the sociopolitical structure of the country. In contrast, opponents of the party and its leader point to their propensity for violence and usually characterize their program as being designed to obliterate all that was good in Peruvian society and replace it with a godless form of communistic dictatorship that would reduce everyone to the level of pack animals.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Both views are highly simplistic and tend to distort the APRA movement and its role in Peruvian society. Though admittedly extremist in many of his earlier statements and writings, particularly in his more radical student days (1918—23), Haya de la Torre never really called for, nor favored, a leveling social revolution. On the contrary, careful scrutiny of the party’s political platform in the 1930s reveals that the party focused on the better-off elements (usually unionized) of the laboring class in urban centers and on the large coastal haciendas, on white-collar workers in rural and urban centers, on small landowners, and on the middle class in general.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pleasing both lower-class radicals and middle-class reformers would have been an impossibility if Haya and the Apristas had been allowed to function openly. The fact is that Haya and the Apristas were forced underground in the period 1934—44 and again in the years 1948—56. This clandestine status allowed Haya to be all things to all people of all political persuasions. To his middle-sector supporters, he preached modernization and guaranteed that the masses would not get out of control. To his radical and lower-class followers, he promised revolution and violent change.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en189|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The result was that APRA retained many of those who might have been expected to join the Communist Party of Peru (PCP) or other more radical political groups. Thus, the revolutionary tradition in Peru in the period 1930—60 is really the tradition of APRA, which helps to explain the fragmentation of the left and the emergence of guerrilla movements in the 1960s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Even without APRA, it would have been almost impossible for other leftist parties or movements to develop in Peru after 1931. Elected president in that year, Colonel Luis Sánchez Cerro immediately adopted the politics of repression, directed primarily at APRA but at other leftist groups as well. Following Sánchez Cerro’s assassination by an Aprista fanatic in 1933, General Oscar R. Benavides assumed control and ruled until 1939. This was a period of economic crisis and civil disorder bordering on civil war, and Benavides ruled with an iron hand, effectively silencing all opposition, both rightist and leftist.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Manuel Prado was elected president in 1939, but the elected government that replaced the dictatorship continued to deny APRA legal participation in the political process, and the party remained underground until Prado left office in 1945. As might be expected from the scion of one of Peru’s most powerful oligarchic families, Prado tolerated neither dissent nor movements to restructure the land tenure system, either by outsiders or by the peasants themselves.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With the election in 1945 of José Luis Bustamante y Rivero as president, the pattern of authoritarianism was interrupted in Peru, as it was in other parts of Latin America after World War II. APRA, allowed to campaign openly for the first time since 1931, nearly captured control of Congress, and now their more radical followers expected them to fulfill their long-standing commitments to land reform, Indian integration, and removal of foreign capitalists from the economy. Instead, the Apristas adopted a rather conservative position on all these issues and refused to entertain even a moderate land reform program. Moreover, Haya had substantially moderated his position on foreign investment and U.S. imperialism, thereby alienating important leftist elements of the party, just as he would do again in the period 1956—62.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en190|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The experiment with liberal democracy (1945—48) was a failure. The Apristas, believing that they alone were responsible for Bustamante’s election, moved quickly to control both Congress and the executive. When Bustamante refused to yield, the Apristas went on the offensive, harassing the administration at every opportunity. In addition, radical elements within the party grew increasingly restless and prone to use violent means. Finally, in October 1948, Aprista radicals joined some disaffected junior officers and staged a coup attempt. Bustamante responded by outlawing APRA, but senior military officers had had enough; they overthrew Bustamante and installed General Manuel A. Odría, who immediately jailed hundreds of Apristas and forced Haya to remain a prisoner in the Colombian embassy in Lima until 1954.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The eight-year rule of Odría (the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;ochenio&amp;lt;/span&amp;gt;, 1948—56) in some ways resembled the military populism practiced by Juan Perón in Argentina and Gustavo Rojas Pinilla in Colombia. Although he tolerated no political dissent, Odría made a concerted effort to win urban labor support through the granting of seven wage increases and additional fringe benefits. Moreover, he used money generated from Peru’s postwar export boom to finance expanded social security coverage, state subsidies of food prices, and the construction of hundreds of new schools.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en191|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; His wife, María Delgado de Odría, sought to emulate Evita Perón by founding a national charitable association, the María Delgado de Odría Center of Social Assistance, which distributed food and clothing to the poor of Lima’s growing shantytowns (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;barriadas&amp;lt;/span&amp;gt;).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the rural sector, Odría supported the landed oligarchy and moved forcefully against Indian peasant efforts to improve their socioeconomic condition. Indeed, in an effort to stem the flight of peasants to the urban centers of the nation, Odría even instituted a type of internal passport for Indians.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The net result of Odría’s programs was to blunt lower- and middle-class opposition on the coast and suppress all dissent in the sierra. The Communist party was tolerated as long as it operated within very strict parameters. Since Haya and APRA were forced into hiding, they could again adopt the mantle of radicalism, and many young leftists joined the party in the period 1948—56, just as they had done from 1934 to 1945.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The elections of 1956 signified a return to multiparty, liberal-state politics in Peru. Odría, recuperating slowly from a severely fractured leg, supported Hernando de Lavalle. Manuel Prado returned from Europe to run a second time. The most interesting candidate, however, was Fernando Belaúnde Terry, a young architect who entered the contest just a few weeks before the election. Belaúnde drew enthusiastic support from middle-sector groups, young reformers, and even some radicals in both the urban and rural regions and might very likely have won had not the Apristas thrown their considerable strength behind Prado.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The election of Prado signified a continuation of oligarchic control of the nation, particularly in the rural sector. While not overtly oppressive like his predecessor, Prado was forced to adopt austerity measures in order to stave off economic collapse—measures which fell particularly hard on the urban working classes while contributing to a 50 percent rise in income among entrepreneurial and managerial groups. Moreover, almost no resources were invested in the agrarian sector, and this, coupled with an explosion in rural population, resulted in increasing the number of landless peasants and decreasing peasant income.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en192|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Finally, although Prado publicly supported land colonization projects and appointed a commission to make recommendations for a national land reform law, nothing was done to alleviate the plight of the peasantry. &amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en193|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By 1961, Peru had one of the most inequitable land distribution patterns in Latin America. The large estates (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;latifundia&amp;lt;/span&amp;gt;), which comprised a mere 1.2 percent of the total landholdings, controlled 75.2 percent of the arable land, while the tiny estates (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;minifundia&amp;lt;/span&amp;gt;) comprised 84.4 percent of the total landholdings yet controlled only 6 percent of the arable land.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en194|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Politically, the most important result of Prado’s second term was the further tarnishing of APRA’s reform-radical image. Haya and the Apristas wholeheartedly supported Prado and his fiscal policies under an agreement known as the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;convivencia&amp;lt;/span&amp;gt; (literally, “living together”), thereby earning the enmity of leftists and middle-class reformers all over the nation. This most recent disaffection culminated in another splintering of the party and the formation of APRA Rebelde in 1960 (see below). These Aprista dissidents were, in many ways, ideologically akin to those groups that broke away from the AD in Venezuela and the Liberal party in Colombia.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Thus, the years following the Cuban Revolution found Peru in serious economic trouble, with increasing unrest evident in both the urban and rural sectors. In 1962 seven candidates vied for the presidency, but only four evidenced any real popular support: Belaúnde Terry, running for the new reformist party, Acción Popular; Haya de la Torre for APRA; Héctor Cornejo Chávez for the recently formed Christian Democrats; and Manuel Odría, on a political comeback, for the Union Nacional Odriísta (UNO). Haya won with 557,000 votes, Belaúnde Terry garnered 544,000, while Odría picked up 520,000, but Haya did not have the required one-third of the votes cast, so the election was thrown into Congress. There, Haya struck a deal with his implacable enemy, Odría, whereby Odría would assume the presidency and APRA would control Congress. This was too much for the military; and ten days before Prado’s term expired, the army took power, annulled the elections, and ruled until new elections could be held in 1963.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Those expecting a return to the traditional military politics of the 1930s and 1940s, however, were soon surprised. Part of the difference lay in the fact that the new military rulers were products of the Center for High Military Studies (CAEM). Founded as a military school in 1950, CAEM was patterned after both the Escola Superior de Guerra in Brazil and the War College in the United States.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en195|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Simply stated, CAEM military doctrine expanded the concept of national security to encompass all those political, economic, and social conditions that affect the power of a nation. Moreover, the doctrine held that economic development was synonymous with national defense and security. Thus, if they were to fulfill their constitutional &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;and&amp;lt;/span&amp;gt; institutional charge of guarding the fatherland and maintaining internal order, Peru’s generals would have to involve themselves directly in the modernization process. In Peru, this meant a frontal attack on the traditional land tenure system, recognized as the source of a serious economic bottleneck and burgeoning social discontent.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;While its programs did not approach in scope those of the 1968— 80 period, the military junta did move to help low-income families obtain housing in Lima and actually initiated several pilot land reform and colonization projects, including one in La Convención Valley (see below). Clearly the military had come to realize the necessity of socioeconomic reform in Peru.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1963 new elections were held, and although the candidates remained basically the same, the outcome was different. With the support of the Christian Democrats, Belaúnde Terry won more than the required third of the votes (708,000), while Haya (623,000) and Odría (463,000) trailed behind.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Belaúnde was inaugurated amid a popular outpouring of hope and enthusiasm for the future. He was relatively young and extremely charismatic, and had spoken eloquently of his dreams and plans for the betterment of conditions for all Peruvians.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en196|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; He had campaigned all over the country and appeared to possess, more than any previous president, an understanding of the complex diversity that is Peru. From the outset, he sought to construct a reform program which would meet the needs of the proletariat and middle-sector elements of the coast, on the one hand, and the Indian and mestizo peasants of the sierra, on the other.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The new administration pledged to decentralize and streamline the government and urged the creation of self-help projects in the sierra. A program of “Popular Cooperation” promised local groups that the government would provide the tools and materials necessary to construct schools, roads, and small public works projects if the people would offer their cooperative labor. Idealistic young Peruvian urbanites also joined Popular Cooperation, a type of domestic Peace Corps, and went off to work in isolated regions.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;President Belaúnde dreamed of opening Peru’s vast jungle region to settlement by constructing a north-south Marginal Highway, hoping thereby to relieve population pressures on sierran lands. In addition, he promised to implement a true land reform coupled with irrigation projects and the technical advice and credit support that the new landowners would require.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In all of these aspirations, Belaúnde enjoyed widespread support, not only from a significant percentage of the population but also from the Catholic Church and the military, two corporate groups that had historically served as bastions of traditionalism. Moreover, his calls for reform coincided nicely with the goals of John F. Kennedy’s Alliance for Progress, and the country came alive with energetic priests, young bureaucrats and students, and U.S. Peace Corps volunteers.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Dreams of a new Peru collapsed, however, when confronted with the realities of party politics in Congress. APRA and the supporters of Odría, with a clear majority in both houses of Congress between them, formalized the pact they had made in 1962 and moved to obstruct the president’s program, particularly Cooperación Popular and Belaúnde’s proposed land reform law.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en197|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The law that finally passed in 1964 represented a compromise between the two most conservative proposals (those of APRA and UNO) and as such constituted almost no threat to the large landholders. The huge coastal plantations were explicitly excluded from the law, while other exclusions and impossibly long and complicated litigation procedures protected haciendas in the sierra.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en198|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Belaúnde’s acceptance of this law cost him what little leftist support he still retained (he had formally denounced the Communist party and other far-left groups in December 1963) as well as many moderate reform elements. Finally, U.S. Alliance for Progress funds, which were absolutely crucial to Belaúnde’s development plans, were suspended over his refusal to guarantee the International Petroleum Company’s near monopoly of Peruvian petroleum resources.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Given these many political difficulties, a casual observer might have concluded in 1960 or 1965 that Peru was ripe for a Guevara-type revolution. Several aspects of Peruvian reality did indeed conform to Guevara’s formulations; others, however, as in the cases of Guatemala, Colombia, and Venezuela, would prove obstacles to revolutionary guerrilla movements:&amp;lt;/span&amp;gt; &lt;br /&gt;
&lt;br /&gt;
# Peru is not and never has been a Caribbean-type dictatorship. Despite periodic military coups and dictatorships, the nation has a long tradition of at least paying lip service to the tenets of the liberal democratic state, and the elections held since 1930 have been relatively honest. As a result, the Peruvian electorate has long viewed the elected officials as legitimate. In the early 1960s both APRA and Acción Popular represented vocal reformist alternatives to violent revolution. No hated dictator (like Batista, Trujillo, or Somoza) served as a symbolic target of revolutionary movements.  &amp;lt;span&amp;gt;Moreover, as the oldest, largest, and most powerful of the middle-sector reform parties, APRA has maintained strong ties to coastal plantation workers and urban labor and middle-sector elements along the coast. Despite APRA’s conservative drift over a thirty-year period, it could still marshal at least 30 percent of the electorate in the 1960s.&amp;lt;/span&amp;gt;&lt;br /&gt;
# The physical terrain of Peru is formidable. Sixty percent of the nation lies east of the Andes mountain chain, with a third of that in the 4,000—11,000-foot range (the Ceja de la Montaña, “the Eyebrow of the Jungle”) and the rest in the nearly impregnable and largely unpopulated Amazon Basin. A sparseness of population would serve more than anything to isolate any guerrillas there. The sierran region, with 30 percent of Peru’s area, is characterized by extreme altitudes (12,000—16,000 feet) and little vegetation. Coastal dwellers (most of the guerrilla leaders) usually fall prey to &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;soroche&amp;lt;/span&amp;gt; (mountain sickness caused by oxygen deprivation); and even if they can function, there is little cover on the treeless, windswept plateaus. The coast contains almost 50 percent of the population but only 10 percent of the area. It is narrow, flat, and dry and does not meet Guevara’s criteria for acceptably difficult terrain.&lt;br /&gt;
# Peru was a traditional, rural nation until very recently. In 1940, 35 percent of the population was considered urban, a figure which rose to 47 percent in 1961 and 60 percent by 1972. In 1940, 25 percent of the population resided on the coast while 62 percent lived in the sierra. By 1972, 45 percent lived on the coast and only 44 percent in the sierra.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en199|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Moreover, as the percentage of rural sierran dwellers decreased, so did the area’s economic and political strength; in 1960, 55 percent of Peru’s gross national product was produced by the coast, while only 40 percent came from the sierra, rising to over 70 percent in the 1990s. The extreme poverty and wretched social conditions of the rural peasants conform nicely to Guevara’s theories of the necessary objective conditions of rural poverty, but, as in Guatemala, recruitment to revolutionary movements faced extreme difficulty because of cultural and linguistic barriers (many Indian peasants spoke only Quechua or Aymara) and the historic fear and hatred of the Indians for urban &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;mistis&amp;lt;/span&amp;gt;, or whites. Indeed, few Indians joined the guerrilla movements of the 1960s.&lt;br /&gt;
# Peru, like Guatemala, Venezuela, Colombia, and Bolivia, lacked a strong vanguard party. Indeed, the left in Peru, while relatively large in numbers, was among the most fragmented in Latin America. Moreover, no leftist parties or movements had developed rural cadres; linkages between urban and rural movements were extremely poor. Thus, guerrilla leaders found it almost impossible to create the subjective conditions necessary for successful rural insurgency. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Focos&amp;lt;/span&amp;gt; could be and were established, but the fragmentation of leftist parties, combined with the historical antipathy between rural peoples and urbanites (particularly Indians and whites), precluded the creation of a broad-based popular movement.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Origins of the Guerrilla Movements in the 1960s&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Almost all analysts of the guerrilla movements in Peru begin by labeling them unmitigated disasters, and so they were. But there were three very distinct movements during this period, and it would be historically inaccurate to lump them together except in a very general way.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en200|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The first movement, which never developed into a guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;, was led by Hugo Blanco in La Convención and Lares valleys during the period 1959—63.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en201|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The second and third took place in the Cuzco and Ayacucho regions and included the actual establishment of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; by Luis de la Puente Uceda and Héctor Béjar.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Hugo Blanco was born and raised in the southern Peruvian city of Cuzco, the former Inca capital and long a stronghold of both the Communist Party of Peru (PCP) and the Peruvian Socialist party (PSP). After graduating from high school, he went to Argentina and enrolled at the University of La Plata, where he fell under the influence of Hugo Bressano, a professor and leader of a Trotskyist political faction, Palabra Obrera. In 1956 he went to Lima and joined the Peruvian Trotskyist Partido Obrero Revolucionario (POR). Returning to Cuzco in 1958, Blanco soon moved into La Convención Valley, which lies some ninety miles north of Cuzco along the Urubamba River. What happened over the next five years is clear, but Blanco’s role has been distorted. As one writer notes, “The reputation of Blanco was magnified to such legendary proportions as to obscure the important processes which contributed to the emergence of a peasant labor organization in La Convención years before the advent of Blanco.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en202|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Indeed, the entire socioeconomic development and structure of the valley made it unique in Peru.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en203|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The sixty-mile-long valley is narrow and contains several distinct agricultural ecozones. The upper end is 5,100 feet above sea level, dropping to 2,790 feet at the southern end. The valley floor had long been used for the cultivation of such tropical crops as sugarcane, cacao, coca, and some tea and coffee. The steep slopes of the valley, particularly at the higher elevations, were ideally suited to coffee production, but the lack of a cheap, effective transportation system precluded its development.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The valley was carved up into large estates with a labor force composed primarily of sierran Indians who worked a fixed number of days (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;condiciones&amp;lt;/span&amp;gt;) for the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;hacendados&amp;lt;/span&amp;gt; in return for the use of a plot of land (the plots were always situated on the less desirable slopes). Then an economic revolution occurred. In 1928 a railroad was built from Cuzco to the fabulous Inca ruins of Machu Picchu and later extended to Huadquina at the entrance to La Convención. In 1933 a road was built from Machu Picchu to the provincial capital of Quillabamba.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;These new transportation lines, together with the arrival of middlemen merchants from Cuzco who bypassed the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;hacendados&amp;lt;/span&amp;gt; and offered the peasants direct marketing of their crops, enabled the peasants to grow coffee profitably for the first time. In order to care properly for their coffee trees, the peasants had to reduce the number of work days they owed the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;hacendados&amp;lt;/span&amp;gt;. The first arrivals (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;arrendires&amp;lt;/span&amp;gt;) therefore subcontracted with another peasant (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;allegado&amp;lt;/span&amp;gt;) to work for them in return for part of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;arrendire’s&amp;lt;/span&amp;gt; land. The system became even more complicated when many &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;allegados&amp;lt;/span&amp;gt; also subcontracted with newer arrivals (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;sub-allegados&amp;lt;/span&amp;gt;).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In order to maximize their personal income, each of these groups shared the need to reduce the work &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;condiciones.&amp;lt;/span&amp;gt; The result was the growth of a sophisticated peasant union movement complete with organized protests and petitions to the federal government and close ties with the Federación de Trabajadores de Cuzco (FTC), which supplied the peasant unions with lawyers and labor organizers. When Blanco arrived to work as an &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;allegado&amp;lt;/span&amp;gt;, therefore, the peasants already had a fairly well-developed organizational structure in place. It is true that Blanco, aided by his fluency in Quechua, vastly expanded, redirected, and intensified it, but he did not create it. Finally, it must be remembered that Blanco was primarily a peasant organizer, not a guerrilla fighter. Nevertheless, Blanco’s Marxist ideology clearly threatened the old order of Peru, and in this sense the La Convención movements became part of the broader confrontation between the incumbent regime and Peruvian revolutionaries.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Unlike Blanco, Luis de la Puente Uceda and Hector Béjar were legitimate guerrilla leaders who sought to emulate the successes of Che Guevara and the Cuban Revolution. Both were committed to guerrilla warfare as a revolutionary tactic, both established &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; in Peru, and both failed miserably. Moreover, their defeat spelled the end to guerrilla movements in Peru until the rise of the Sendero Luminoso in the 1980s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;De la Puente was born on the strongly Aprista north coast known as the Sólido Norte. He was a distant relative of Haya de la Torre and, in his youth, was a fervent supporter of APRA.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en204|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Following the 1948 military coup, de la Puente was jailed and then exiled to Mexico. In 1954 he returned to Peru clandestinely to participate in a revolt against the Odría government. Arrested again, he spent the next two years in prison.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;He returned to the University of Trujillo to study law, specializing in agrarian law. He was critical of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;convivencia&amp;lt;/span&amp;gt; between Manuel Prado and Haya de la Torre, but he remained within Aprista ranks. The real turning point in his political evolution came in 1959 when he traveled to Cuba to attend the International Agrarian Reform Forum. There he engaged in a debate with Cuban president Oswaldo Dórticos regarding the political nature of the Cuban agrarian reform.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en205|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In October 1959, at the Fourth National Convention of APRA, de la Puente and other young dissidents presented a motion condemning the policies of the Prado administration and APRA’s public support of them. The signers of the petition were suspended from the party, whereupon they formed a group called the Comité Aprista de Defensa de los Principios y de la Democracia Interna (Aprista Committee for the Defense of Principles and Internal Democracy). Finally, despairing of any hope for change in Haya de la Torre’s position, the group broke away from APRA, much as had the young leftists in 1948, and formed APRA Rebelde. The political efforts of APRA Rebelde were directed almost exclusively toward effecting agrarian reform, and to that end they presented a draft law to Congress in 1961.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en206|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;De la Puente himself, on the other hand, continued his radical political development. In 1960 and 1961 he made several trips to Cuba to study at first hand its revolutionary experience. In 1961 he was convicted of the manslaughter of an Aprista thug who had attacked him and was sentenced to a year in jail. While in prison, he continued to direct APRA Rebelde and in April 1962 changed its name to Movimiento de Izquierda Revolucionaria (MIR, Revolutionary Left Movement).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;After completing his prison term, de la Puente traveled to La Convención Valley, where in October 1962 he met with Hugo Blanco. By this time, de la Puente was committed to guerrilla warfare, but the two men failed to reach an agreement. Historian Victor Villanueva concludes that “their political and methodological differences precluded them from uniting for the benefit of the revolution.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en207|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;During 1963, de la Puente traveled to China, North Vietnam, and North Korea, where he met Mao Tse-tung, Ho Chi Minh, and Kim Il Sung. Returning to Peru, he continued to redefine his ideas. Then in a lengthy speech on February 7, 1964, he vehemently attacked APRA, President Belaúnde and the corrupt policies of the government, the Peruvian bourgeoisie, landowners, the International Petroleum Company, elections, and political agreements. He praised Fidel Castro and the Cuban Revolution, proclaiming that “revolution is the only way left open to our people.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en208|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Shortly after this declaration, de la Puente and other MIR leaders went underground and prepared to initiate their guerrilla struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Like de la Puente and the MIR, Hector Béjar and others formed the Ejército de Liberación Nacional (ELN, National Liberation Army), as a splinter movement from a traditional Peruvian political party which they deemed too conservative—the Peruvian Communist Party.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en209|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; As Béjar later wrote: “The impact of the Cuban Revolution was very great and it was soon reflected in the political organizations. A group of young people broke off from the APRA,” but “the repercussions were even greater in the Communist Party and they were reinforced by the impact of the Twentieth Congress of the Communist party of the Soviet Union and the polemic with the Communist party of China. In Peru, the party’s whole ideological, theoretical, and practical structure automatically came under discussion.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en210|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Béjar goes on: “From its very beginning the ELN . . . was composed of a small group of young people. Among them were high school and college students, workers, and a few peasants. Many came from the Communist Youth and the Communist Party but, for a variety of reasons, they had ceased to observe party discipline or to work actively in its organizations. . . . The ELN wanted the party to grow but [from] the peasant masses and the dense proletarian agricultural, manufacturing, and mining centers.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en211|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Elements of the ELN first went into action on May 2, 1963, when a group of thirty-five to forty men, some of whom had been trained in Cuba, crossed into Peru from Bolivia near the Peruvian town of Puerto Maldonado. Their goal was to link up with Hugo Blanco and supply his peasant organization with guerrilla cadres. From the outset, the venture was a fiasco. Some of the group was captured on May 14, and the next day there was an armed clash in which several died, including the poet Javier Heraud, for whom the ELN’s 1965 guerrilla front was named.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en212|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Some did escape and went underground to organize. By 1964 the ELN had elaborated a program of action that was to be implemented through guerrilla warfare. It called for:&amp;lt;/span&amp;gt; &lt;br /&gt;
&lt;br /&gt;
# People’s government;&lt;br /&gt;
# Expulsion of all foreign monopolies;&lt;br /&gt;
# Agrarian revolution;&lt;br /&gt;
# Friendship with all the peoples of the world; and&lt;br /&gt;
# National sovereignty.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;According to Béjar, “Two methods were held to be fundamental to our success: armed struggle and popular unity. They complemented each other dialectically since in Peru one is not possible without the other.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en213|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Politico-Military Evolution of the Guerrilla Struggle&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The Peruvian guerrilla movements of the mid-1960s suffered from the same ideological, organizational, and personalist fragmentation as their counterparts in Central America, Venezuela, and Colombia. Likewise, the Peruvian guerrilla leadership emerged from urban political movements and parties without good ties in the countryside. Students, intellectuals, party cadres, and idealists, these emulators of Fidel Castro and Che Guevara lacked the experience, training, and political preparation to succeed against the Peruvian government’s counterinsurgency efforts. Bitter conflicts among the revolutionaries exacerbated these difficulties. One of the most charismatic of these revolutionary leaders was Hugo Blanco, whose success as a peasant organizer is well documented. When he arrived in La Convención Valley in 1958, there were six peasant unions, a number that increased to over one hundred by 1962. Moreover, Blanco was an effective strike organizer, particularly among the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;allegados&amp;lt;/span&amp;gt; and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;sub-allegados&amp;lt;/span&amp;gt;; but his tactics and his deep commitment to Trotskyist ideology soon brought him into conflict with the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;arrendires&amp;lt;/span&amp;gt;, the FTC in Cuzco, and the orthodox Communist Party of Peru, which labeled him “a provocateur and agent of Yankee imperialism.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en214|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; These divisions were exacerbated by the involvement of the Peruvian Trotskyist party (POR) and the Latin American branch of the Fourth International, the Secretariado Latinoamericano de Trotskyismo Ortodoxo (SLATO, the Latin American Secretariat of Orthodox Trotskyism), based in Buenos Aires.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1960 the POR met in Arequipa and formulated a revolutionary plan which was to include the use of guerrilla warfare, a step that Villanueva has criticized as being overly optimistic and poorly conceived.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en215|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Once committed, however, the POR moved quickly to implement the plan and requested assistance from SLATO in Buenos Aires. SLATO did send three of its best organizers to Lima to help with the movement.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en216|&amp;lt;span&amp;gt;34&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1961 the Frente de Izquierda Revolucionaria (FIR, Revolutionary Left Front) was formed to serve as the vanguard party, but from the outset there were deep divisions between the Lima-based POR and Blanco and his followers in Cuzco. As Ricardo Letts Colmenares later wrote, “The whole political apparatus was oddly and mistakenly mixed up with the relatively strong military apparatus. Yet neither of them was at all strongly connected with the other end of this revolutionary axis, the peasant end, the Cuzco and Convención leaders.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en217|&amp;lt;span&amp;gt;35&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Disagreements over goals, tactics, and which group was to wield ultimate power in the national directorate of FIR worsened over the next few months. This was nowhere more evident than in the disastrous efforts to secure funds for the movement. In December 1961 a robbery netted only $2,000 in usable bills, but a second robbery in April 1962 secured approximately $120,000. The problem was how to get the money to Cuzco, and the plan adopted proved extraordinarily ill advised, ending in the capture by the police of all the money and the men transporting it.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Meanwhile, Blanco was encountering difficulties from every direction. Already condemned by the Communist party and in serious conflict with the FTC, which wanted to use elections to strengthen leftist political representation instead of resorting to violence, Blanco ran afoul of even the Trotskyists. In March 1962, Blanco and the Cuzco-based branch of FIR issued an ultimatum that either a national congress of FIR would be held in Cuzco in April or the Cuzco leadership would simply assume overall command of the movement. Bressano responded by removing Blanco and others from their leadership positions.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Buffeted from all sides, Blanco returned to La Convención to resume his organizing but quickly encountered opposition there, too. In 1962 he ran for secretary-general of the Federación Provincial de Campesinos de La Convención y Lares (Provincial Federation of the Peasants of La Convención and Lares). Supported almost exclusively by the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;allegados&amp;lt;/span&amp;gt; and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;sub-allegados&amp;lt;/span&amp;gt;, his election resulted in the withdrawal of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;arrendires&amp;lt;/span&amp;gt; from the Federation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite these defections, Blanco moved ahead by issuing an agrarian reform decree for the valley which called for the distribution of uncultivated land to the poorest peasants and the granting of plots to the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;arrendires&amp;lt;/span&amp;gt; and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;allegados&amp;lt;/span&amp;gt;.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en218|&amp;lt;span&amp;gt;36&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The decree and the violent peasant land invasions which ensued provoked a strong reaction from the Peruvian national police (the Guardia Civil), and in a small skirmish at one Guardia outpost, Blanco shot and killed a policeman. Isolated politically and relentlessly hunted by the police, Blanco was finally captured in May 1963 and later sentenced to twenty years in jail.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;So ended Peru’s first revolutionary movement of the 1960s. It never took the form of a &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;, and Blanco quite obviously did not view himself as either a guerrilla or a disciple of Che. Still, the Blanco episode is important in the evolution of the guerrilla struggle: first, because of the myth that grew about Blanco the guerrilla leader; and second, because of the reaction of the Peruvian government.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In April 1962, in an effort to ameliorate the situation in La Convención, Manuel Prado issued a presidential decree abolishing the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;condiciones&amp;lt;/span&amp;gt; in the valley but held that the peasants must pay rent on their individual parcels. Then in March 1963 the military junta which had replaced Prado granted the peasants de facto ownership of their parcels on the condition that the peasants would pay the government for the land and the government would, in turn, reimburse the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;hacendados&amp;lt;/span&amp;gt;.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en219|&amp;lt;span&amp;gt;37&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Thus, the primary goals of the peasants—ownership of their plots and abolition of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;condiciones&amp;lt;/span&amp;gt;—had been achieved. There was nothing left to be offered by future guerrilla leaders, as Luis de la Puente would discover. Blanco and de la Puente both operated in much the same region, but, as Richard Gott has stated, “They failed to overlap in time. For Hugo Blanco’s movement essentially consisted of organized peasants in desperate need of guerrilla support, while de la Puente’s guerrilla movement failed largely through lack of support from the organized peasantry. Hugo Blanco’s peasants seized the land, but had no guns to defend their gains. De la Puente’s well-armed guerrillas had no peasants to defend.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en220|&amp;lt;span&amp;gt;38&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Without doubt, de la Puente was the premier guerrilla theoretician in Peru. Regarding the salient questions of the creation of the vanguard party and of objective and subjective conditions, he wrote:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;We believe that the party of the Peruvian revolution will shape itself within the insurrectional process, and that its cadres and leaders will emerge from the struggle itself. We do not use a party label; we call ourselves what we really are, a movement which aspires to be a promoter of the party of the Peruvian revolution. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It is unnecessary to speak about the objective conditions because they are not only ripe now but have always been. I think there is not a country in America where infra- and super-structural conditions are so unjust, so rotten, so archaic as in ours.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As to the subjective conditions, we start from the idea that they are not fully ripe, but that the beginning of the insurrectional process will be the triggering factor leading to their development in ways which no one can foresee.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en221|&amp;lt;span&amp;gt;39&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;De la Puente also insisted, along with Che Guevara, that “the Peruvian revolution is part of the continental and world process, which demands progressive forms of integration in every aspect and stage, in order to defeat the oligarchic and imperialist forces which are working together all over the continent.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en222|&amp;lt;span&amp;gt;40&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;De la Puente and others succeeded in establishing several &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt;, but they were quickly destroyed by the Peruvian army owing to a number of errors, including divisions within the Peruvian left and the guerrillas themselves, poor site selection, and a misreading of the political proclivities of the peasants. Moreover, both the Peruvian Communist party and the pro-Chinese Communists condemned the guerrillas for failing to create a vanguard party and, most of all, for failing to create first the necessary subjective conditions in the countryside. Neither group offered any support whatsoever.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en223|&amp;lt;span&amp;gt;41&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The MIR maintained that the revolution should be led by a party: the MIR. The ELN believed that the leadership should be able to assimilate the other revolutionary forces that were operating in the country in 1962. Moreover, the ELN advocated the broad concept of a revolutionary army that we have already described, a plan designed to keep the army from being restricted to the members of one party. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The ELN favored immediate action to be initiated by an armed group that would, in the course of combat, build its own social base. The MIR believed that it was first necessary to build a social base among the peasantry by means of clandestine work in the countryside, using the method of “secret armed propaganda.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;But it would be superficial to point only to disagreement over tactics as the reason for the separation of the MIR and the ELN. One must examine the history of the Peruvian Left to understand why that division was possible.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The cause lay in the fact that almost all the members of the MIR and the ELN, or at least those cadres whose opinions carried decisive weight in the two organizations, were people who had been educated in opposing political camps. The MIR was produced by a split in the APRA, while the ELN was led by former Communist Party cadres. There was an invisible wall between these groups, made up of the prejudices that still tied them to their past, for the struggle between the APRA and the Communist Party had covered several decades of Peruvian political history and still influenced them, even though they wouldn’t admit it. It was difficult for the two groups to find a common language.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en224|&amp;lt;span&amp;gt;42&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;The guerrilla groups never resolved their differences and were crushed individually by the Peruvian armed forces. The MIR established three &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos:&amp;lt;/span&amp;gt; the Túpac Amaru group, headed by Guillermo Lobatón, was situated in the jungle area of Satipo, northeast of the central Andean city of Huancayo; a group in northern Peru inside the Ecuadorian border, headed by Fernando Gasco, never did go into action; and the Pachacutec &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; situated on Mesa Pelado above La Convención Valley and headed by Luis de la Puente and Rubén Tupayachi. Finally, there was the ELN &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; “Javier Heraud,” led by Hector Béjar, in the department of Ayacucho.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guillermo Lobatón and the Túpac Amaru group were the first to go into action in June 1965.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en225|&amp;lt;span&amp;gt;43&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; They attacked several haciendas and police outposts, blew up several bridges, and ambushed a Guardia Civil patrol. At that point, the army moved in several units with support helicopters and air force planes and drove the guerrillas out of their base camp. About the same time, U.S. Green Berets arrived to participate in a CIA-backed effort to aid the Peruvian army.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en226|&amp;lt;span&amp;gt;44&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; By November the army had the guerrillas on the run; and on January 7, 1966, Lobatón and the remnants of his band were killed.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite his ultimate failure, Lobatón had at least lasted seven months. Luis de la Puente and the Pachacutec group were destroyed almost before they could go into action. Even so, one wonders what success they could have hoped to achieve with the peasants in La Convención Valley, given the defeat of Hugo Blanco and the government’s land reform in the area. Moreover, de la Puente’s selection of the Mesa Pelado (literally, a bare plateau) for guerrilla activity was questionable at best. Although the area at the lowest levels was covered with thick jungle growth, the plateau itself has an average altitude of 12,000 feet and is covered with thick clumps of Andean grass, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;ichu&amp;lt;/span&amp;gt;, which provides no cover. In addition, the plateau receives heavy rainfall throughout the year and temperatures at the top are near freezing.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en227|&amp;lt;span&amp;gt;45&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In any event, it took the Peruvian army and air force, aided by U.S. counterinsurgency troops, less than two months to obliterate the guerrillas. The barren terrain also allowed for the use of heavy artillery and extensive bombing runs, including the use of napalm. On October 23, 1965, de la Puente and his followers were killed.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;When Lobatón went into action in June, Béjar and the ELN &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; had been in the Ayacucho region only since April. Though unprepared to launch a full-scale guerrilla war, the ELN chose to move in support of the MIR &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt;. On September 25 they attacked the Hacienda Chapi and executed the owners.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en228|&amp;lt;span&amp;gt;46&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Since the Peruvian army was already fighting a two-front operation against Lobatón and de la Puente, military units were not dispatched against Béjar until the end of November. Once contact was made, however, the guerrillas were quickly defeated on December 17, 1965. Béjar himself escaped but was later captured and imprisoned. With the military overthrow of Belaúnde in 1968, he was released and went to work for the military government in the mistaken belief that they would carry out a true revolution.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en229|&amp;lt;span&amp;gt;47&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With the defeat of Béjar and the ELN, guerrilla activity in Peru came to an end and would not break out again for fifteen years. The tactics of Guevara had failed miserably in Peru, but they would be attempted again. The reasons for failure were many; some have been noted above. Since only one of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquista&amp;lt;/span&amp;gt; leaders, Béjar, lived to reflect on the failure, his analysis is important for those who would follow:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The roots of the failure must be sought in the guerrilla unit itself and in its leadership.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In this case as in others, a group of men, most of them from the city, tried to operate militarily in an unknown environment. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;[The guerrillas] left a trail of information behind, which many peasants were not able to keep secret when they were tortured and murdered. The guerrilla band did not foresee, in practice, the severity of the repression to come. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite friendship, language was always a barrier that separated the rebels from the natives. Peasants identify Spanish with the boss, especially in those places like Ayacucho which have a very large Quechua population. For the guerrillas to gain the trust of the peasantry they must be able to speak Quechua, and not just any Quechua, but the dialect spoken in the zone where they are operating (there are significant variations in the language from region to region in Peru). . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In spite of the goodwill that they earned, the guerrillas lacked a deep understanding of local customs. That would have allowed them to distinguish the traitors from their friends with greater precision and to obtain better and more pertinent information concerning the enemy’s movements.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guerrilla tactics, when applied strictly—with their characteristics of mobility, evasion and secrecy, rapid attack and withdrawal —demand a high degree of physical fitness on the part of the combatants and a leadership with great military ability. The entire group must operate with iron discipline and perfect coordination. The ELN’s guerrilla unit, like all the others operating that year, did not possess these qualities to the degree required to overcome the inevitable problems and face a large, well-trained enemy force.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en230|&amp;lt;span&amp;gt;48&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Post-1968 Events&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Barely three years after the death of Luis de la Puente, the Peruvian armed forces overthrew the Belaúnde administration and established the Revolutionary Government of the Armed Forces (1968—80). Led by General Juan Velasco Alvarado, the new government broke with tradition and embarked upon a far-reaching socioeconomic reform program designed to end internal strife, economic stagnation, and the potential for guerrilla movements by removing the objective conditions and “harmonizing” Peruvian society.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en231|&amp;lt;span&amp;gt;49&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The showpiece of the regime, and the most important achievement in terms of future Guevara-like guerrilla movements, was the 1969 agrarian reform law, second in scope only to that of the Cuban Revolution.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en232|&amp;lt;span&amp;gt;50&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The stated goals of the reform were to give land to the landless peasant and to increase food production. The real goal was to remove the source of peasant discontent, thereby ending the threat of future outbreaks of guerrilla activity in the rural sector. Moreover, the new agrarian structure sought to guarantee control over the peasants by integrating them into a tight, vertical structure controlled and operated by the military, a classic example of “military antipolitics.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en233|&amp;lt;span&amp;gt;51&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite the near-dictatorial control structure and the fact that the peasants in many ways traded one master (the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;hacendado&amp;lt;/span&amp;gt;) for another (a military officer), thousands of acres of land were expropriated and distributed to the various Indian and peasant cooperatives established by the law. Simultaneously, the government mounted an initially effective propaganda and politicization campaign in the countryside to convince the peasants that, in Velasco’s words, “the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;patrón&amp;lt;/span&amp;gt; will no longer feed on your poverty.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en234|&amp;lt;span&amp;gt;52&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The result was that although the rural sector was in ferment in the period 1969—80, it was basically a populist ferment that precluded the mounting of a successful peasant-supported guerrilla movement; and indeed, no one tried.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By the late 1970s, however, the military “experiment” had clearly failed to achieve most of its goals. Internal shifts in the military regime brought more conservative officers into dominant policy positions by 1975. Runaway inflation, combined with high unemployment rates, a decline in agricultural production, and natural disasters, wracked the Peruvian economy. Under these circumstances, the generals turned to the United States, and particularly to the International Monetary Fund (IMF), for assistance. Though that assistance was forthcoming, it was accompanied by the draconian economic measures which the IMF often imposes: currency devaluation, reduction in government budgets and payrolls, and reduction or abolition of government subsidies of staple food prices.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Finally, in 1980, the generals were forced to step down, hold elections, and allow the man they had deposed some twelve years earlier, Fernando Belaúnde Terry, to assume the presidency again. Simply stated, Belaúnde inherited a socioeconomic and political nightmare that worsened in the early 1980s as Peru was wracked by severe floods and droughts.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Out of these circumstances emerged the first guerrilla group in fifteen years—the Partido Comunista Sendero Luminoso (the Communist Party of the Shining Path).&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en235|&amp;lt;span&amp;gt;53&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; It originated in the 1964 split of the Peruvian Communist party into the Moscow-oriented Partido Comunista and the Chinese-oriented Partido Comunista-Bandera Roja. Fragmentation continued until 1970, when the pro-Chinese faction divided into three separate groups, one of which was Sendero Luminoso.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Based at the National University of Huamanga in the south-central department of Ayacucho (one of the most heavily Indian areas of Peru), Sendero Luminoso is led by former professor Abimael Guzmán. One writer has described Sendero as “a strange mix of Gang of Four Maoism and deeply rooted Incan nationalism,”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en236|&amp;lt;span&amp;gt;54&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; and, in fact, as early as 1970, Sendero was sending cadres into the surrounding countryside to learn Quechua and to politicize Indian peasants.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sendero, with some success, sought to capitalize on the millenarian-messianic tradition that was powerfully entrenched in south-central Peru. Indian culture and religion taught that there were many ages or epochs called Pachacutecs, which were characterized by the arrival of a new messiah and a reordering of the cosmos. Moreover, these Pachacutecs almost invariably included racial messages regarding the elimination of whites and mestizos and the reconstitution of Indian greatness.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en237|&amp;lt;span&amp;gt;55&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Sendero used this racist message to identify government officials and the military with ancient Andean beings, such as the Pishtaqu, a white or fair mestizo who attacked and killed Indian women and children. Sendero’s mixed ideology of Andean messianism and confused Maoism distinguished it from all other guerrilla movements from 1959 to the early 1980s.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en238|&amp;lt;span&amp;gt;56&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1980, Sendero launched its armed offensive. This “armed struggle” will, according to the Senderistas, move through five distinct stages: (1) the gathering of support in the countryside; (2) the assault on the symbols of the bourgeois state; (3) the start of guerrilla warfare; (4) the expansion of popular support; and (5) the collapse of the cities and victory.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en239|&amp;lt;span&amp;gt;57&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Rejecting orthodox Maoism and early Guevarism, Sendero opted to operate in the rural and urban areas simultaneously. Apparently deciding to move into stage two, attacks on the symbols of the bourgeois state, the Senderistas began blowing up electrical power-line pylons, public buildings, and tourist hotels and followed with attacks on Guardia Civil outposts and mining operations to secure weapons and dynamite. Sendero singled out and threatened wealthy landowners, merchants, and public officials in the Ayacucho region. Many of those threatened fled, and their property was subsequently distributed to the peasants. Debts owed them were declared null and void. Those who refused to leave were harassed, and many were assassinated. Sendero also began the gruesome practice of hanging dead dogs from poles, a practice which has been interpreted both as a repudiation of Chinese leader Deng Xiaoping (Mao’s betrayer) and as a historic Indian warning of imminent attack.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en240|&amp;lt;span&amp;gt;58&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1982 the Sendero began a series of kidnappings of “enemies of the people,” followed by “popular trials” and summary executions. One of the more spectacular attacks came in March 1982, when the Senderistas stormed the Ayacucho prison and freed over 250 prisoners, a tactic reminiscent of the Tupamaros of Uruguay. The government responded by increasing the number of Guardia Civil personnel and by dispatching the specially trained counterinsurgency units of the Guardia known as the Sinchis.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Rather than acting as a stabilizing force, however, the ill-trained Guardia and the all-too-often brutal and thug-like Sinchis terrorized the small villages and countryside and, in so doing, increased support for Sendero. Thus, by the end of 1982 most observers concluded that Sendero not only controlled an area of some 25,000 square miles but also enjoyed widespread popular support.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en241|&amp;lt;span&amp;gt;59&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Faced with a fast deteriorating situation, the administration of Fernando Belaúnde Terry was forced to declare a state of siege in Ayacucho and to send in over 2,000 regular army soldiers and paratroopers. Using light planes and helicopter gunships, the army began massive counter-guerrilla operations that seriously damaged Sendero but also resulted in hundreds of casualties among the peasants caught in the conflict. Since journalists were barred from the area, reliable data on the number of killings are impossible to obtain, but there appears little doubt that most of the deaths resulted from government search-and-destroy operations.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;That the government’s military offensive took a heavy toll on the Senderistas is clear, but two other factors also contributed to Sendero’s decline after December 1982. First, instead of consolidating their base of support among the peasants in the area they controlled, the Senderistas instituted rigid economic and political control. Planting quotas were imposed on the small communities in order to reestablish subsistence farming and deny food to the cities. Moreover, the local weekly markets that had flourished since before the Inca Empire were shut down, condemned as bastions of capitalism. Politically, the Senderistas were no more flexible. Once in control in a given area, they vastly increased their efforts to root out “traitors” and “informants,” a campaign which reportedly resulted in the assassination or “execution” of untold numbers of peasants.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Finally, the Senderistas abandoned their peasant allies at the first sign of Peruvian troops, thereby exposing them to the government’s merciless retaliation.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en242|&amp;lt;span&amp;gt;60&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; One Senderista was quoted in September 1983 as follows: “These peasants stand in the way of our success. Many are government informers. Others oppose us actively, do not cooperate with us, and even refuse us food and sustenance.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en243|&amp;lt;span&amp;gt;61&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; They systematically attacked Indian communal government, religion, and culture, ordering the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;comunidad&amp;lt;/span&amp;gt; officials, particularly the Varayocs, to resign and to accept Sendero’s rule. Many officials refused and were brutally murdered in front of the entire &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;comunidad&amp;lt;/span&amp;gt;. The Senderistas may have spoken Quechua, but they were hardly peasants and the Indians knew it.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In its extremism, Sendero seems to have violated Che Guevara’s prescription for political victory. From the outset, Sendero not only rejected all cooperation with other leftists, but it also assailed other Marxists in Peru as “cretins.” Sendero rejected all foreign support as well, asserting that there is no difference between the United States, the Soviet Union, Cuba, and even China under the current regime—all are fascist. The Peruvian left responded in kind, condemning Sendero and its tactics.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Seemingly unable to learn from the failures of the Venezuelan guerrillas in the early 1960s, Sendero threatened to assassinate anyone who participated in the municipal elections of November 1983. The fact that the elections were held and the left scored impressive victories in Lima (electing a Marxist mayor for the first time in history) and even in Ayacucho attests to Sendero’s increasing isolation and decline.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Politics and Guerrilla Movements, 1982—92&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Sendero began to suffer serious military setbacks. In 1983 some 1,977 of its members died, while 3,587 were killed in 1984. In addition, the increasing human rights toll was evidenced by the fact that 1,700 were reported as having “disappeared” in 1983—84.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en244|&amp;lt;span&amp;gt;62&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; There is no doubt that the “dirty war” in Ayacucho was successful in driving Sendero increasingly into the urban areas, particularly into greater Lima.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en245|&amp;lt;span&amp;gt;63&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As if the Belaúnde Terry administration did not have enough problems, in 1984 there appeared yet another guerrilla movement, the Movimiento Revolucionario Túpac Amaru (MRTA, Túpac Amaru Revolutionary Movement).&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en246|&amp;lt;span&amp;gt;64&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Founded in 1982, the MRTA had its roots in the political divisiveness that wreaked havoc among the Peruvian left in the transition to civilian government after twelve years of military rule (1968—80). The MRTA served as the armed wing of the Partido Socialista Revolucionario (PSR, Revolutionary Socialist Party) and included remnants of the 1960s MIR. From the outset, the MRTA was similar to the Castro-inspired urban guerrillas who had first emerged in the 1960s and were antagonistic to Sendero. At the same time, however, the MRTA recognized and accepted the Maoist strategy of protracted war.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MRTA militants were urban middle- and upper-middle class, well educated, and centered in the elite Catholic University of Peru in Lima. One cogent and revealing observation held that the&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;MRTA has impressed many analysts because it looks good in terms that many observers can readily understand, both in the United States and in Peru. Túpac Amaru has mastered the art of publicity. It is often on stage. When it is, it is invariably represented by the faces of earnest young men and women of Che Guevara look-alikes adorned in natty uniforms, new web gear, and polished boots. Its leadership has “Society” connections and long-standing ties to the country’s major leftist parties, it boasts a range of foreign revolutionary ties, it is “high tech” by local standards.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en247|&amp;lt;span&amp;gt;65&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;The MRTA opted for the “flashy” operation, taking over radio stations, assaulting banks, occupying buildings and towns, setting off bombs, and masterminding the truly spectacular escape of more than sixty MRTA prisoners from Lima’s high-security Canto Grande prison in July 1990.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en248|&amp;lt;span&amp;gt;66&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Favorite targets were symbols of foreign imperialism: Sears, IBM, Kodak, Diners Club, offices of the U.S. AID and the American embassy, and particularly Citibank (eight attacks) and Kentucky Fried Chicken (six).&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en249|&amp;lt;span&amp;gt;67&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In all of these, the MRTA was extremely careful to avoid the indiscriminate bloodshed that characterized most Sendero operations. For example, between 1985 and 1990, the MRTA was held responsible for 257 deaths, while Sendero’s count was a horrific 11,300. In the words of MRTA leader Victor Polay, his group answered to a higher “moral authority” and would “prefer to avoid war.” Sendero, he said, had become a “killing machine. They force themselves on the people by murdering their leaders, by destroying their organizations, [and] by stating that only they possess the truth.” Polay went on to say that those actions “are not those of true revolutionaries but of murderers” who “made death their raison d’être.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en250|&amp;lt;span&amp;gt;68&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Finally, the MRTA’s ties to the past and particularly to Che Guevara emerge clearly from a 1988 document:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;[The party member must] be a model of surrender, sacrifice, honesty, and consistency. He must reject machismo and sexual discrimination with the same steadfastness with which he opposes the enemy. He must reject individualism and practice collectivism, reject the cult of personality and have genuine respect for his leaders and chiefs. Following the heroic example of so many dear comrades who have given their lives for the revolution, or find themselves in the enemy’s prisons, [the party member] must make an effort to create a New Man, in the image of Che Guevara.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en251|&amp;lt;span&amp;gt;69&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Faced with Sendero and the MRTA, the second half of Belaúnde Terry’s administration was one of steady economic decline.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en252|&amp;lt;span&amp;gt;70&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Prices for Peru’s principal exports (copper, oil, sugar, fish meal, and minerals) continued to be battered on the world market. In 1982 bizarre weather conditions due to El Niño devastated agricultural production in the north, while drought did the same in the south. The end result was that the foreign debt rose from $8.4 billion in 1980 to over $14 billion by 1985.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en253|&amp;lt;span&amp;gt;71&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The declining economy as well as increased political strife defeated Belaúnde’s Acción Popular in the 1985 elections, which garnered only 6 percent of the vote. The Izquierda Unida picked up 23 percent, while the big winner was APRA’s Alan García Pérez, who captured 48 percent of the total vote and a solid majority in both houses of Congress. For the first time, the venerable APRA party held the presidency and Congress, about which Haya de la Torre had only dreamed.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Anyone in Lima in July 1985 could sense the electricity, the euphoria, indeed, the genuine hope for Peru’s future, and President Garcia took some extremely positive measures. He moved against the military and the police, particularly in the realms of corruption and human rights abuses. He also sounded the clarion call of nationalism by announcing in his inaugural address that henceforth Peru would pay only 10 percent of export earnings toward the nation’s onerous external debt. People all over the Western Hemisphere stood up and cheered, but the United States of Ronald Reagan did not. To hard-line, free-market Reaganites, this call was not only heresy, but it was also a dangerously blatant invitation to other Latin American republics to do the same, thereby threatening not only the West’s banking and credit structure but also U.S. economic and political hegemony in the hemisphere.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Washington’s reaction was swift. The Reagan administration effectively cut off international aid to Peru, forcing the Garcia government to rely almost exclusively on foreign currency reserves to pay for imports.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en254|&amp;lt;span&amp;gt;72&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Those reserves, totaling $1.4 billion when he took office, dropped to $886 million in 1986, to $60 million in 1987, and were $275 million in the red by 1988, a situation substantially worsened by García’s announcement in his 1987 Independence Day speech that he was nationalizing all banks, investment banks, and insurance companies.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en255|&amp;lt;span&amp;gt;73&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Garcia reverted to the time-honored “solution” of cranking up the printing presses to issue more currency, with the result that inflation, which had been a modest 70 percent in 1986, exploded to 7,650 percent by 1990.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en256|&amp;lt;span&amp;gt;74&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The most spectacular and visible result of this economic malaise (apart from the millions of people on the verge of starvation) was in the area of currency reform and devaluation. In 1981 the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;sol&amp;lt;/span&amp;gt; stood at 422 to the U.S. dollar. By 1983 it had dropped to 1,629, and at the end of Belaúnde’s term stood at 18,000 to the dollar. At this point, the Peruvians, emulating the Argentines and the Brazilians, created a new currency, the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;inti&amp;lt;/span&amp;gt;, and knocked off three zeros in the process.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en257|&amp;lt;span&amp;gt;75&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the midst of this economic catastrophe, both Sendero Luminoso and the MRTA stepped up their attacks, and violence levels increased almost as quickly as inflation. By 1990 there had been over 18,000 terrorist incidents (Sendero being responsible for approximately 90 percent), resulting in over 20,000 deaths and more than $14 billion in damage to the infrastructure.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en258|&amp;lt;span&amp;gt;76&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Not surprisingly, García’s popularity curve had dropped from the high 90th percentile to below 10 percent by the end of his term.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en259|&amp;lt;span&amp;gt;77&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The physical and psychological toll taken on Peruvians by unbridled violence and economic collapse was evident in the November 1989 municipal elections and the April 1990 presidential contest. In 1989, Sendero announced that either running for office or voting would result in death, a threat often carried out. Over 100 candidates and local officials were killed in 1989, with hundreds of others resigning or withdrawing from the elections out of fear. Approximately “25 percent of Peru’s 1,800 district and provincial councils could not carry out their elections at all.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en260|&amp;lt;span&amp;gt;78&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1989 a new political coalition emerged, the Democratic Front (FREDEMO), composed of rightist parties including Belaúnde’s Acción Popular, Luis Bedoya Reyes’s Partido Popular Cristiano (PPC), and a new party, Libertad (Liberty), established by the famous novelist, Mario Vargas Llosa. FREDEMO captured a majority of the mayorships in 1989 and seemed poised to take the presidency in 1990. Only months before the April elections, Vargas Llosa was heavily favored in the opinion polls, but then a political unknown, Alberto Fujimori, the rector of the National Agrarian University, made his run.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Fujimori garnered 26.9 percent of the vote to Vargas Llosa’s 35.1 percent, far below the 50 percent that he expected or needed for an outright victory. However, Fujimori won the June runoff easily with 57 percent of the vote in a contest marred by religious strife and name-calling between the Catholic Church, which backed Vargas Llosa, and the Evangelical Protestants, who backed Fujimori. Again, both Sendero and the MRTA sought to disrupt the elections but failed.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite his anti-neoliberal campaign rhetoric, Fujimori announced a “Fujishock” economic plan two months into his term. Fujishock was more drastic than anything that Vargas Llosa had threatened. Fujimori promised to end inflation and to reestablish Peru’s credit in the world by paying immediately $2.1 billion overdue to the World Bank and the IMF. The currency was drastically devalued, price controls and subsidies were eliminated, and government expenditures were reduced. The adjustment policies brought negative growth rates and pushed the vast majority of Peruvians well below the poverty line.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en261|&amp;lt;span&amp;gt;79&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With the usual high social costs of such adjustments, Fujimori succeeded in reducing inflation to 134 percent by 1991 and attracting U.S. assistance, both economic and military, in late 1991 and early 1992. Japan and the Inter-American Development Bank followed suit. Violence, however, rose to record levels. Fujishock had a terrible impact on salaried workers in both the public and private sectors, and there were hundreds of major strikes and violent labor incidents between August 1990 and April 1992. Senderistas took advantage of the crisis and the government’s brutal reaction. They infiltrated all of the major labor unions and confederations, murdering many people who did not join their ranks.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sendero increased the intensity and the breadth of its operations in the early 1990s. In the countryside and the cities, Sendero and the MRTA wreaked havoc. There were 3,745 recorded deaths in 1990 and 3,044 in 1991, and these figures do not include the hundreds who “disappeared.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en262|&amp;lt;span&amp;gt;80&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Speculation abounded on when Sendero would take Lima. In May 1991, Congress granted Fujimori extraordinary legislative powers. He issued the so-called &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;decretos-bomba&amp;lt;/span&amp;gt;—drastic economic reforms “eliminating all barriers to foreign investment, [and] dismantled the entire state sector and privatized public and social services, including education, social security, health care, water and electricity.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en263|&amp;lt;span&amp;gt;81&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite the drastic nature of the economic measures, the “political” reforms caused the greatest opposition. These reforms included vastly expanding the powers of the military in the emergency zones, threatening journalists with ten years in prison for printing anything deemed “secret” by the government, and making Peruvians liable for treason for publishing information in the foreign press critical of the military’s counterinsurgency operations.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en264|&amp;lt;span&amp;gt;82&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The most controversial of all, however, created a “military-dominated ‘Unified Pacification Command’ (CUP) to be headed by the President, who would have powers to appoint the commanders-in-chief of the three branches of the armed forces and other top-ranking security personnel.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en265|&amp;lt;span&amp;gt;83&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Fujimori sought to erase legislative control over the executive in combatting Sendero and the MRTA and in making economic policy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Congressional reaction was mixed but generally hostile to the political &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;decretos,&amp;lt;/span&amp;gt; while accepting the economic measures with only minor adjustments. Fujimori was furious. The result was the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;autogolpe&amp;lt;/span&amp;gt; (“self-coup”) on April 5, 1992. Simply stated, by this act Fujimori “suspended” all facets of democracy in Peru. His decrees abolished Congress, the Constitution of 1979, the General Accounting Office, and the judiciary and issued bench warrants for 134 judges. With the support of the military, he ruled Peru by decree.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en266|&amp;lt;span&amp;gt;84&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The international community took a dim view of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;autogolpe&amp;lt;/span&amp;gt;. The United States suspended all humanitarian and antidrug assistance; the OAS deplored the suspension of democracy; and the Peru Support Group, which was to reinsert the nation into the world economic community, also suspended aid. Japan followed suit soon afterward. In contrast, Peruvian public opinion was sampled again and again over the subsequent months, and the polls showed that while the people wanted democracy rather than dictatorship, they approved of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;autogolpe&amp;lt;/span&amp;gt; in the hope that the economic decline, the almost total breakdown of the traditional political system, and the horrendous violence might end.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en267|&amp;lt;span&amp;gt;85&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Peruvians wanted an end to “terrorism,” a synonym for the Senderistas and MRTA. The guerrillas had clearly lost the war for popular support.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As a result of the international pressure, President Fujimori agreed to elections for a new one-house Congress in November 1992 and for municipal elections in January 1993. Before they could be held, however, there were major developments in the war against Sendero and the MRTA. In June 1992, MRTA leader Victor Polay was recaptured by Peruvian security forces. But the greatest coup came on the evening of September 12. Whether due to luck or brilliant intelligence work, or some combination of both, a special police intelligence unit captured Sendero’s Abimael Guzmán, his companion and second-in-command Elena Iparraguirre, two other ranking members of the Central Committee, and numerous documents. Over the next few months, hundreds of Sendero operatives were also arrested, thus dealing the movement a serious if not fatal blow.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en268|&amp;lt;span&amp;gt;86&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;From 1992 to 1997&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The Fujimori administration turned the capture of Guzmán into a circus, presenting him to the press some two weeks later dressed in prison stripes and locked in a big cage. This success was the high point of Fujimori’s first term, and the “victory” appeared even greater when, in September and October 1993, Guzmán wrote two letters to Fujimori that recognized him as the head of the Peruvian state and asked for formal peace talks. Letters from other captured leaders followed, calling for a cease-fire or requesting Senderista militants “to avoid engaging in desperate, adventurist actions . . . that would undermine and impede the implementation of the proposed Peace Agreement.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en269|&amp;lt;span&amp;gt;87&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Although the president never agreed to talks, Guzman’s capture and capitulation letters, together with a strong economic recovery in 1992—93, provided Fujimori with a political victory in October 1993 when his new constitution was narrowly approved in a national referendum. The new constitution codified Fujimori’s previous &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;decretos&amp;lt;/span&amp;gt;: “It recentralized government authority, set the bases for privatization and economic liberalism, provided the death penalty for terrorism, and allowed for the immediate reelection of the sitting president” [a first in Peruvian history].&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en270|&amp;lt;span&amp;gt;88&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With Guzmán and most of the Sendero leadership in jail, the Lima government and many analysts declared the group defeated. Nevertheless, it still carried out numerous attacks and bombings in the period from 1993 to 1995. Its new leader, Oscar Ramírez Durand (“Comrade Feliciano”), who before Guzmán’s capture was number three in Sendero’s politburo and in charge of military operations, initially seemed incapable of restoring it to its previous strength. Then came the split between Ramírez Durand and Guzmán over tactics and over additional Guzmán letters that emphasized his leadership and seemed to renounce the peaceful posture of his letters to Fujimori.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The result was that Ramírez Durand sought to “rid himself of Guzmán’s ghost by separating Guzmán the man—imprisoned, defeated and respectfully asking the government to hold peace talks—from Guzmán’s ideas, the enshrined ‘Gonzalo Thought’ that made Guzmán a myth worth dying for.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en271|&amp;lt;span&amp;gt;89&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Still, Ramírez Durand seemed incapable of resurrecting Sendero. Many reasons have been offered for his lack of success, including Jo-Marie Burt and José López Ricci’s view that Sendero has adopted a new position “which is not exclusively or even predominantly military. While the organization continues to carry out military attacks, sabotage and agitprop activities, it seems to be reorienting its efforts to less noticeable political work.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en272|&amp;lt;span&amp;gt;90&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Others have pointed to Fujimori’s decision to give the military carte blanche in the war, resulting in thousands of deaths, many of whom actually were Senderistas. The cost in human lives and massive human rights violations were simply ignored by both the president and his military commanders. And others argue that the civilian militias (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;ronderos&amp;lt;/span&amp;gt;) formed by the military in rural areas had successfully eradicated Sendero from many regions.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en273|&amp;lt;span&amp;gt;91&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; To this must be added the overwhelming weariness of the Peruvian people. From 1980 to 1996 the war had cost 35,000 to 40,000 lives and $26 to $30 billion in damage. It may also be that the impenetrable nature of the Sendero’s cell structure meant that the capture of its high command severely hampered efforts to reconstitute the organization.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Whatever prevented Sendero’s immediate resurrection, both Lima and Peru were relatively calm and almost completely free of terrorist acts in 1995 and 1996. The perception that Fujimori had defeated Sendero and the MRTA enhanced his popularity as had the economic recovery. These views led to his overwhelming victory in the presidential campaign of 1995. To be sure, Sendero still held a powerful position in the cocaine-rich Upper Huallaga Valley and was able to mount a few attacks, such as the August bombing of the police station near the National Palace. But for the first time since 1980, it was possible to travel safely almost anywhere in the country.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Most Peruvians were convinced that Sendero was in its final death throes and that the MRTA was totally dead after the capture of several of its leaders in 1995. That conclusion was flawed. Despite the perceptions of Fujimori’s supporters, the social, economic, and political conditions that had spawned Sendero and the MRTA in the 1980s were no better in 1996 than they had been in 1980. Indeed, most observers believed that they were substantially worse. Unemployment and underemployment were common, economic and ethnic disparities persisted, and there was little, if any, faith in either the government or the judiciary to protect the citizenry. The police and military were corrupted by drug trafficking, and Peruvians were cynical about legislative and party institutions. A drastic slowing of economic growth and increasing tension between Fujimori and his military allies further clouded the country’s future as 1996 ended.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;On the evening of December 17, 1996, in a dazzling surprise attack, fourteen militants of the MRTA captured the Lima residence of Japan’s ambassador to Peru together with over six hundred guests who were attending a celebration in honor of the emperor’s birthday. Hostages included nineteen ambassadors (those from Uruguay and Guatemala were quickly released because the first nation had refused to extradite an MRTA member and the second had signed peace accords with its own guerrillas) and Peruvian officials including the ministers of foreign relations and agriculture, the speaker of the parliament, the president of the Supreme Court, several legislators, at least a dozen generals, and Fujimori’s brother. The guerrillas then eliminated any possible U.S. involvement by freeing all American personnel. Moreover, they quickly pared down the number of hostages to a manageable seventy-two while retaining the most important political and economic personages, particularly those from Peru and Japan.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Initially, the guerrillas made a number of demands, including reversal of the government’s neoliberal economic policies, reduced influence of Japanese and other foreign investors, and free passage for themselves and their four hundred jailed comrades to the Upper Huallaga Valley. While originally vowing not to negotiate with the terrorists, President Fujimori bowed to international pressure (especially from the Tokyo government) and established a Mediatory Commission in December, headed by Archbishop Juan Luis Cipriani and composed of Red Cross chief Michel Minnig, Canadian Ambassador Anthony Vincent, and Japanese Ambassador to Mexico Terusuke Terada. In February 1997, Fujimori traveled to Canada, where he met with Japanese Prime Minister Ryutaro Hashimoto, and then on to Havana, where Fidel Castro offered the MRTA rebels asylum in a rather symbolic, full-circle return to Che and 1959. In fact, the Commission negotiated with the MRTA up to and including the last day, obviously convinced that the Lima government was acting in good faith, which in retrospect appears doubtful.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;On April 23, after more than four months, the hostage situation ended as abruptly and spectacularly as it had begun. In a daring daylight strike that many observers characterized as ill advised, an elite Peruvian commando team that had trained in the United States stormed the residence and freed seventy-one of the hostages. One hostage, Supreme Court Judge Carlos Giusti, and two soldiers were killed in the attack.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Government denials to the contrary, the Peruvian military clearly had begun tunneling under the residence in January. At the time of the assault, they had dug a primary tunnel with two branches, one of which was under the main dining room where the MRTA rebels played soccer on Wednesday afternoons. The military exploded a bomb under the floor at the same time that other commandos attacked the residence from the front and the rear. Three men on the roof also fired down into the building.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite the fact that they had at least two or three minutes before the commandos entered the residence, the MRTA rebels did not attempt to kill their hostages. Indeed, there is ample evidence that they did not even fight back and that the casualties resulted from friendly fire. One explanation for their actions comes from MRTA expert Gordon McCormick, whose theory is that “the hostages were saved by the rebels’ emotional attachment to them, the reverse of the Stockholm Syndrome, which develops when hostages identify with their captors.” McCormick added that “when push came to shove, the Tupac Amaru chose not to pull the trigger,”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c08.html#end en274|&amp;lt;span&amp;gt;92&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; a position supported by numerous reports that several guerrillas, including two females, attempted to surrender. This refusal, together with reports that several guerrillas had been shot between the eyes, plus the refusal of the authorities to release the bodies to relatives, makes it likely that MRTA leader Nestor Cerpa Cartolini and his comrades were summarily shot by the commandos.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The hostage ordeal was unique in Latin American history both in terms of magnitude and duration, but its real importance lay in the fact that guerrillas and guerrilla warfare, and particularly Che Guevara’s symbolic presence, had survived in Andean South America. Periodic government claims that Sendero and the MRTA had been crushed proved just as premature as earlier ones regarding the death of guerrilla movements elsewhere in the region. Poverty, injustice, racism, and authoritarian government remained the breeding ground for guerrilla outbreaks in Peru as well as in neighboring Bolivia, Colombia, and much of Central America.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Notes&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;endnotes&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en183|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a brilliant synthesis of Peru’s struggle with modernization and “democracy,” see Fredrick B. Pike, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The United States and the Andean Republics: Peru, Bolivia, and Ecuador&amp;lt;/span&amp;gt; (Cambridge, Mass.: Harvard University Press, 1977), particularly chaps. 6—12; see also his &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Modern History of Peru&amp;lt;/span&amp;gt; (New York: Praeger, 1967). Other important studies include David Scott Palmer, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru: The Authoritarian Tradition&amp;lt;/span&amp;gt; (New York: Praeger, 1980); Henry F. Dobyns and Paul L. Doughty, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru: A Cultural History&amp;lt;/span&amp;gt; (New York: Cambridge University Press, 1977); Carlos A. Astiz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Pressure Groups and Power Elites in Peruvian Politics&amp;lt;/span&amp;gt; (Ithaca: Cornell University Press, 1969); and François Bourricaud, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Power and Society in Contemporary Peru&amp;lt;/span&amp;gt; (New York: Praeger, 1970).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en184|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The best analysis of the development of the Peruvian export economy is Rosemary Thorp and Geoffrey Bertram, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru, 1890&amp;lt;/span&amp;gt;—&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;1977: Growth and Policy in an Open Economy&amp;lt;/span&amp;gt; (New York: Columbia University Press, 1978). For an extensive discussion of Indian labor conditions and standards of living in the republican period, see Thomas M. Davies, Jr., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Indian Integration in Peru: A Half Century of Experience, 1900&amp;lt;/span&amp;gt;—&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;1948&amp;lt;/span&amp;gt; (Lincoln: University of Nebraska Press, 1974), particularly chaps. 1 and 2. The remainder of Davies’s book is an analysis of the Indian legislation in the twentieth century, concluding that it was, at best, superficial and almost never implemented.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en185|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For an overview of peasant uprisings, see Wilfredo Kapsoli, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Los movimientos campesinos en el Perú, 1875—1965&amp;lt;/span&amp;gt; (Lima: Delva Editores, 1977); Jean Piel, “A propos d’un soulèvement rural péruvien au début du vingtième siècle: Tocroyoc (1921),” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revue d’histoire moderne et contemporaine&amp;lt;/span&amp;gt; 14 (1967): 375—405; and Davies, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Indian Integration&amp;lt;/span&amp;gt;, chap. 4.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en186|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Detailed analysis of his life and work falls outside the scope of this essay, but one must begin with his collected works, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Obras completas de José Carlos Mariátegui,&amp;lt;/span&amp;gt; 10 vols. (Lima: Biblioteca Amauta, 1959—70), particularly his classic &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Siete ensayos de interpretación de la realidad peruana&amp;lt;/span&amp;gt;, translated into English by Marjorie Urquidi as &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Seven Interpretive Essays on Peruvian Reality&amp;lt;/span&amp;gt; (Austin: University of Texas Press, 1971). There are literally hundreds of articles and books on Mariátegui, but the best and most complete study is Jesus Chavarría, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;José Carlos Mariátegui and the Rise of Modern Peru&amp;lt;/span&amp;gt; (Albuquerque: University of New Mexico Press, 1979).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en187|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Siete ensayos de interpretación de la realidad peruana&amp;lt;/span&amp;gt;, 10th ed. (Lima: Biblioteca Amauta, 1965), pp. 41-42.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en188|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Steve J. Stein, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Populism in Peru: The Emergence of the Masses and the Politics of Social Control&amp;lt;/span&amp;gt; (Madison: University of Wisconsin Press, 1980), chap.1. The analysis of APRA which follows is based on Thomas M. Davies, Jr., “Peru,” in Mark Falcoff and Fredrick B. Pike, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Spanish Civil War: American Hemispheric Perspectives&amp;lt;/span&amp;gt; (Lincoln: University of Nebraska Press, 1982), pp. 203-43. See also Davies, “The Indigenismo of the Peruvian Aprista Party: A Reinterpretation,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Hispanic American Historical Review&amp;lt;/span&amp;gt; 51 (1971): 626-45; and Davies and Victor Villanueva, eds., 300 &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;documentos para la historia del APRA: Conspiraciones apristas de 1935 a 1939&amp;lt;/span&amp;gt; (Lima: Editorial Horizonte, 1978).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en189|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For abortive Aprista revolutions in the 1930s, see Davies and Villanueva, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;300 documentos.&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en190|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For charges that Haya betrayed the party principles, see Luis Eduardo Enríquez, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Haya de la Torre: La estafa política más grande de América&amp;lt;/span&amp;gt; (Lima: Ediciones del Pacífico, 1951); Magda Portal, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Quiénes traicionaron al pueblo?&amp;lt;/span&amp;gt; (Lima: Empresa Editora “Salas é Hijos,” 1950); and Victor Villanueva, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La tragedia de un pueblo y un partido&amp;lt;/span&amp;gt; (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;páginas para la historia del&amp;lt;/span&amp;gt; APRA), 2d ed. (Lima: Talleres Gráficos “Victory,” 1956).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en191|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a succinct analysis of Odría’s populist style, see Pike, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The United States and the Andean Republics,&amp;lt;/span&amp;gt; pp. 295-97.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en192|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a measured account of economic conditions and crises during Prado’s presidency, see Pike, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Modern History of Peru,&amp;lt;/span&amp;gt; pp. 296-99.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en193|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Comisión para la Reforma Agraria y la Vivienda, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La reforma agraria en el Perú: Exposición de motivos y proyecto de ley&amp;lt;/span&amp;gt; (Lima: Talleres Gráficos P. L. Villanueva, S.A., 1960).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en194|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The best analysis of the Peruvian land tenure structure is Comité Interamericano de Desarrollo Agrícola, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Tenencia de la tierra y desarrollo socio-económico del sector agrícola&amp;lt;/span&amp;gt;—&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Perú&amp;lt;/span&amp;gt; (Washington, D.C.: Unión Panamericana, 1966). For an excellent table of land tenure and income in Peru in 1961, see Dobyns and Doughty, Peru, p. 309.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en195|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The best study of CAEM is Victor Villanueva, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El CAEM y la revolución de la fuerza armada&amp;lt;/span&amp;gt; (Lima: Instituto de Estudios Peruanos, 1972). See also Brian Loveman and Thomas M. Davies, Jr., eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Politics of Antipolitics: The Military in Latin America&amp;lt;/span&amp;gt; (Lincoln: University of Nebraska Press, 1978), particularly chaps. 1, 5, and 6.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en196|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See, for example, Fernando Belaúnde Terry, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru’s Own Conquest&amp;lt;/span&amp;gt; (Lima: American Studies Press, 1965).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en197|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;All the major parties introduced their own land reform laws, the texts of which are reprinted in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Reforma agraria peruana: 5 proyectos de ley&amp;lt;/span&amp;gt; (Lima: Editorial Thesis, 1963).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en198|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;One of the best descriptions of 1960s land reform laws in Latin America is Ernest Feder, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Rape of the Peasantry: Latin America’s Landholding System&amp;lt;/span&amp;gt; (Garden City, N.Y.: Doubleday, 1971), particularly pt. 3.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en199|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For this and other population data by departments, see Dobyns and Doughty, Peru, pp. 300—301.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en200|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For an excellent survey of the early literature on guerrilla movements in Peru through 1971, see Leon G. Campbell, “The Historiography of the Peruvian Guerrilla Movement,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latin American Research Review&amp;lt;/span&amp;gt; 8, no. 1 (Spring 1973): 45—70.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en201|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The literature on Hugo Blanco and his movement is quite extensive, but one must begin with Blanco’s own account, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Land or Death: The Peasant Struggle in Peru&amp;lt;/span&amp;gt; (New York: Pathfinder Press, 1972). Other important sources include Victor Villanueva, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Hugo Blanco y la rebelión campesina&amp;lt;/span&amp;gt; (Lima: Editorial Juan Mejía Baca, 1967); Hugo Neira, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Cuzco: Tierra y muerte&amp;lt;/span&amp;gt; (Lima: Populibros, 1964), later revised, expanded, and published as &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Los Andes: Tierra o muerte&amp;lt;/span&amp;gt; (Santiago de Chile: Editorial ZYX, 1968); Gonzalo Añi Castillo, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Historia secreta de las guerrillas&amp;lt;/span&amp;gt; (Lima: Ediciones “Más Alla,” 1967); Wesley W. Craig, Jr., “Peru: The Peasant Movement of La Convención,” in Henry A. Landsberger, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latin American Peasant Movements&amp;lt;/span&amp;gt; (Ithaca: Cornell University Press, 1969), pp. 274-96; Richard Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements in Latin America&amp;lt;/span&amp;gt; (Garden City, N.Y.: Doubleday, 1971), pp. 314-29; Eric J. E. Hobsbawm, “A Case of Neo-feudalism: La Convención, Peru,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Journal of Latin American Studies&amp;lt;/span&amp;gt; 1, pt. 1 (May 1969): 31-50; and Mario Antonio Malpica, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Biografía de la revolución&amp;lt;/span&amp;gt; (Lima: Ediciones Ensayos Sociales, 1967), pp. 442-79.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en202|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Craig, “Peru,” p. 275.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en203|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a superb analysis of this development, see ibid., pp. 274–88. See also Hobsbawm, “A Case of Neo-feudalism.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en204|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The early biographical data are taken from Movimiento de Izquierda Revolucionaria (MIR), &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Obras de Luis de la Puente Uceda&amp;lt;/span&amp;gt; (Lima: Ediciones “Voz Rebelde,” 1980), pp. xxix–xxx; and from Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 336–50. Other important sources for the study of de la Puente’s ideology and guerrilla activity are Luis de la Puente Uceda, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Manual de capacitación ideológica&amp;lt;/span&amp;gt; (Lima: Ediciones Illarek-Chaska, 1980); Roger Mercado, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Las guerrillas del Perú: El MIR: De la prédica ideológica a la acción armada&amp;lt;/span&amp;gt; (Lima: Fondo de Cultura Popular, 1967); Malpica, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Biografía de la revolución&amp;lt;/span&amp;gt;, pp. 479-522; and Añi Castillo, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Historia secreta de las guerrillas.&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en205|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a partial text of this debate, see Malpica, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Biografía de la revolución&amp;lt;/span&amp;gt;, pp. 501–5; some of it has been translated into English and reprinted in Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements,&amp;lt;/span&amp;gt; pp. 338–39.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en206|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The draft law is reprinted in Carlos Malpica, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerra a muerte al latifundia: Proyecto de ley de reforma agraria del M.I.R.&amp;lt;/span&amp;gt; (Lima: Ediciones “Voz Rebelde,” 1963), pp. 19–155.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en207|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Villanueva, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Hugo Blanco&amp;lt;/span&amp;gt;, p. 132.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en208|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The speech was originally printed in Mercado, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Las guerrillas del Perú&amp;lt;/span&amp;gt;, pp. 66–90. It is also in MIR, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Obras de Luis de la Puente,&amp;lt;/span&amp;gt; pp. 3-20; and in English translation in Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements,&amp;lt;/span&amp;gt; pp. 534-50, and Luis E. Aguilar, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Marxism in Latin America&amp;lt;/span&amp;gt;, rev. ed. (Philadelphia: Temple University Press, 1978), pp. 243–51.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en209|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Although less has been written about Béjar and the ELN than about de la Puente and the MIR, Béjar himself has published &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru 1965: Notes on a Guerrilla Experience&amp;lt;/span&amp;gt; (New York: Monthly Review Press, 1970). The most important ELN documents are to be found in Mercado, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Las guerrillas del Perú&amp;lt;/span&amp;gt;, pp. 181-93, much of which has been translated into English and reprinted in Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 373-78.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en210|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Béjar, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru 1965,&amp;lt;/span&amp;gt; p. 47.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en211|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 60, 66.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en212|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For sharply differing accounts of this incident, see Perú, Ministerio de Guerra, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Las guerrillas en el Perú y su represión&amp;lt;/span&amp;gt; (Lima: Ministerio de Guerra, 1966), pp. 28–29; Ricardo Letts Colmenares, “Perú: Revolución, insurrección, guerrillas,” in Malpica, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Biografía de la revolución&amp;lt;/span&amp;gt;, pp. 476–78; Mercado, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Las guerrillas del Perú,&amp;lt;/span&amp;gt; pp. 55–60; and Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 330-35.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en213|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Béjar, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru 1965,&amp;lt;/span&amp;gt; pp. 61-62.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en214|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Villanueva, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Hugo Blanco&amp;lt;/span&amp;gt;, p. 77.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en215|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 79-80.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en216|&amp;lt;span&amp;gt;34&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The best account of the Trotskyist activities and the political evolution of the movement is ibid. The major highlights are paraphrased in Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 320-29.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en217|&amp;lt;span&amp;gt;35&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Quoted in Malpica, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Biografía de la revolución,&amp;lt;/span&amp;gt; p. 477, and reprinted in Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, p. 322.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en218|&amp;lt;span&amp;gt;36&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For the complete text of the decree, see Villanueva, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Hugo Blanco&amp;lt;/span&amp;gt;, pp. 127–28.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en219|&amp;lt;span&amp;gt;37&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Perú, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Decreto-Ley No. 14444. Se declara zona inicial de aplicación de la reforma agraria en el Departamento del Cuzco los valles de Lares y de La Convención&amp;lt;/span&amp;gt; (Lima: Litografía Huascarán, 1963).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en220|&amp;lt;span&amp;gt;38&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, p. 313.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en221|&amp;lt;span&amp;gt;39&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Luis de la Puente Uceda, “The Peruvian Revolution: Concepts and Perspectives,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Monthly Review&amp;lt;/span&amp;gt; 17, no. 6 (November 1965): 21, 25, 27.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en222|&amp;lt;span&amp;gt;40&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 24-25.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en223|&amp;lt;span&amp;gt;41&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a good analysis of the Russian and Chinese Communist parties’ positions, including extensive quotations from relevant documents, see Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements,&amp;lt;/span&amp;gt; pp. 381–89.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en224|&amp;lt;span&amp;gt;42&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Béjar, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru 1965&amp;lt;/span&amp;gt;, pp. 70, 72-73.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en225|&amp;lt;span&amp;gt;43&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The best military account of the Peruvian army’s defeat of the guerrillas, albeit biased in the extreme, is Perú, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Las guerrillas en el Perú.&amp;lt;/span&amp;gt; See also Mercado, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Las guerrillas del Perú;&amp;lt;/span&amp;gt; and Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 351-80.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en226|&amp;lt;span&amp;gt;44&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Victor Marchetti and John D. Marks, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The CIA and the Cult of Intelligence&amp;lt;/span&amp;gt; (New York: Alfred A. Knopf, 1974), pp. 124-25.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en227|&amp;lt;span&amp;gt;45&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a good description of the area, together with maps and pictures, see Perú, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Las guerrillas en el Perú&amp;lt;/span&amp;gt;, p. 31.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en228|&amp;lt;span&amp;gt;46&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For accounts of this and subsequent actions, see Béjar, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru 1965&amp;lt;/span&amp;gt;, pp. 88-111; Mercado, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Las guerrillas del Perú;&amp;lt;/span&amp;gt; Perú, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Las guerrillas en el Perú&amp;lt;/span&amp;gt;; and Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 372-80. There is also a semifictional film version entitled &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Principal Enemy.&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en229|&amp;lt;span&amp;gt;47&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Hector Béjar, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La revolución en la trampa&amp;lt;/span&amp;gt; (Lima: Ediciones Socialismo y Participación. 1976).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en230|&amp;lt;span&amp;gt;48&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Béjar, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru 1965&amp;lt;/span&amp;gt;, pp. 110–11.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en231|&amp;lt;span&amp;gt;49&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The literature on the Peruvian “revolution” is voluminous and covers all aspects of the regime. Space limitations preclude even a representative listing of works, but the reader is directed particularly to Abraham F. Lowenthal, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Peruvian Experiment: Continuity and Change under Military Rule&amp;lt;/span&amp;gt; (Princeton: Princeton University Press, 1975); Cynthia McClintock and Abraham F. Lowenthal, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Peruvian Experiment Reconsidered&amp;lt;/span&amp;gt; (Princeton: Princeton University Press, 1983); Alfred Stepan, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The State and Society: Peru in Comparative Perspective&amp;lt;/span&amp;gt; (Princeton: Princeton University Press, 1978); Palmer, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru&amp;lt;/span&amp;gt;; Loveman and Davies, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Politics of Antipolitics;&amp;lt;/span&amp;gt; Villanueva, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El CAEM&amp;lt;/span&amp;gt;; and Victor Villanueva, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El ejército peruano: Del caudillismo anárquico al militarismo reformista&amp;lt;/span&amp;gt; (Lima: Librería-Editorial Juan Mejía Baca, 1973).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en232|&amp;lt;span&amp;gt;50&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Perú, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Reforma agraria. Decreto-Ley No. 17716&amp;lt;/span&amp;gt; (Lima, 1969).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en233|&amp;lt;span&amp;gt;51&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Loveman and Davies, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Politics of Antipolitics.&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en234|&amp;lt;span&amp;gt;52&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Perú, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Velasco la voz de la revolución: Discursos del Presidente de la Republica General de División Juan Velasco Alvarado&amp;lt;/span&amp;gt;, 2 vols. (Lima: Ediciones Participación, 1972), 1:55.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en235|&amp;lt;span&amp;gt;53&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Since 1984 the literature on Sendero Luminoso—books, articles, and journalistic pieces in newspapers and magazines—has increased exponentially, making it the most extensively studied guerrilla movement in Latin American history. Clearly, space limitations demand that we list only a few titles, but several observations are in order. First, human rights organizations, both Peruvian and international, have maintained a steady flow of pamphlets and books. Of particular importance are the largest and most influential: Americas Watch, Amnesty International, and the Lawyers Committee for International Human Rights; and Peruvian groups such as the Instituto de Defensa Legal, Comisión Andina de Juristas, and various agencies of the Roman Catholic Church.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The two best volumes published through 1996 are Gustavo Gorriti Ellenbogen, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sendero: Historia de la guerra milenaria en el Perú&amp;lt;/span&amp;gt; (Lima: Editorial Apoyo, S.A., 1990); and David Scott Palmer, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Shining Path of Peru&amp;lt;/span&amp;gt;, 2d ed. (New York: St. Martin’s Press, 1994). The most prolific author is Carlos Iván Degregori, some of whose works are cited below. An extremely valuable bibliography is Peter A. Stern, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sendero Luminoso: An Annotated Bibliography of the Shining Path Guerrilla Movement, 1980&amp;lt;/span&amp;gt;–&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;1993&amp;lt;/span&amp;gt; (Albuquerque: SALALM Secretariat, General Library, University of New Mexico, 1995).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The principal publishing agents of Sendero itself are the newspaper &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Diario&amp;lt;/span&amp;gt; in Lima, before it was shut down, and the Revolutionary Communist Party (RCP) of the United States, which publishes all Sendero documents and the pronouncements of Abimael Guzmán. All are “authored” by the Communist Party of Peru since Sendero does not recognize any other party. The RCP publishes under the rubric of Comité de Apoyo a la Guerra Popular en el Perú for Spanish-language materials and Committee to Support the Revolution in Peru for English-language ones. They are based in Berkeley, California. The RCP also publishes two English-language magazines, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The New Flag&amp;lt;/span&amp;gt;, which is devoted entirely to Sendero, and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;A World to Win&amp;lt;/span&amp;gt;, which covers Sendero within the context of the “world-wide struggle” waged by the RCP.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The following titles constitute a mere beginning: James Anderson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sendero Luminoso: A New Revolutionary Model?&amp;lt;/span&amp;gt; (London: Institute for the Study of Terrorism, 1988); Carol Andreas, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;When Women Rebel: The Rise of Popular Feminism in Peru&amp;lt;/span&amp;gt; (Westport, Conn.: Lawrence Hill and Co., 1985); Juan Ansión, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Pishtacos de verdugos a sacaojos&amp;lt;/span&amp;gt; (Lima: TAREA, 1989); Michael F. Brown and Eduardo Fernández, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;War in the Shadows: The Struggle for Utopia in the Peruvian Amazon&amp;lt;/span&amp;gt; (Berkeley: University of California Press, 1991); Centro de Estudios y Promoción del Desarrollo, DESCO, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Violencia política en el Perú, 1980&amp;lt;/span&amp;gt;–&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;1988&amp;lt;/span&amp;gt;, vols. 1-2 (Lima: DESCO, 1989); Communist Party of Peru, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Develop Guerrilla Warfare. Don’t Vote! Instead, Expand the Guerrilla War to Seize Power for the People!&amp;lt;/span&amp;gt; (Berkeley: Committee to Support the Revolution in Peru, 1985); idem, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Develop the People’s War to Serve the World Revolution&amp;lt;/span&amp;gt; (Berkeley: Committee to Support the Revolution in Peru, 1988); Carlos Iván Degregori, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Ayacucho, 1969&amp;lt;/span&amp;gt;–&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;1979. El surgimiento de Sendero Luminoso del movimiento por la gratuidad de la enseñanza al inicio de la lucha armada (&amp;lt;/span&amp;gt;Lima: Instituto de Estudios Peruanos, 1990); idem, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Ayacucho, raíces de una crisis&amp;lt;/span&amp;gt; (Ayacucho: Instituto de Estudios Regionales José María Arguedas, 1986); idem, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Qué difícil es ser Dios: ldeología y violencia política en Sendero Luminoso&amp;lt;/span&amp;gt; (Lima: El Zorro de Abajo Ediciones, 1989); Carlos Iván Degregori et al., eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Las rondas campesinas y la derrota de Sendero Luminoso&amp;lt;/span&amp;gt; (Lima: Instituto de Estudios Peruanos, Universidad Nacional San Cristóbal de Huamanga, 1996); José F. W. Lora Cam, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Holocausto, 1879&amp;lt;/span&amp;gt;–&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;1979&amp;lt;/span&amp;gt; (Lima: Editorial Tercer Mundo, 1984); Gordon H. McCormick, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;From the Sierra to the Cities: The Urban Campaign of the Shining Path&amp;lt;/span&amp;gt; (Santa Monica, Calif.: Rand Corporation, 1992); idem, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Shining Path and the Future of Peru&amp;lt;/span&amp;gt; (Santa Monica, Calif.: Rand Corporation, 1990); Roger Mercado Ulloa, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Partido Comunista del Perú: Sendero Luminoso&amp;lt;/span&amp;gt;, 3d ed., with interview with Dr. Abimael Guzmán (Lima: Librerías “Studium”-La “Universidad,” 1986); Roberto C. Moral, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Ayacucho: Testimonio de un soldado&amp;lt;/span&amp;gt; (Lima: PUBLINOR, 1989); Partido Comunista del Perú, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerra Popular en el Perú: El pensamiento Gonzalo&amp;lt;/span&amp;gt; (Brussels: Luis Arce Borja, 1989); Deborah Poole and Gerardo Rénique, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru: Time of Fear&amp;lt;/span&amp;gt; (London: Latin American Bureau, 1992); Michael Radu and Vladimir Tismaneanu, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latin American Revolutionaries: Groups, Goals, Methods&amp;lt;/span&amp;gt; (Washington, D.C.: Pergamon-Brassey’s International Defense Publishers, 1994); Tina Rosenberg, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Children of Cain: Violence and the Violent in Latin America&amp;lt;/span&amp;gt; (New York: William Morrow and Company, 1991); Orin Starn, Carlos Iván Degregori, and Robin Kirk, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Peru Reader: History, Culture, Politics&amp;lt;/span&amp;gt; (Durham, N.C.: Duke University Press, 1995); Simon Strong, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Shining Path: Terror and Revolution in Peru&amp;lt;/span&amp;gt; (New York: Random House, 1992); Gabriela Tarazona-Sevillano, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sendero Luminoso and the Threat of Narcoterrorism&amp;lt;/span&amp;gt; (New York: Praeger, The Washington Papers, 1990).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en236|&amp;lt;span&amp;gt;54&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Carol Barton, “Peru: ‘Dirty War’ in Ayacucho,” NACLA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Report on the Americas&amp;lt;/span&amp;gt; 18, no. 3 (May-June 1983): 36-39.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en237|&amp;lt;span&amp;gt;55&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a brilliant account of an early Indian messianic-millenarian movement, Taqi Onqoy, see Steve J. Stern, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru’s Indian Peoples: Huamanga to 1640&amp;lt;/span&amp;gt;, 2d ed. (Madison: University of Wisconsin Press, 1993), particularly pp. 51–71.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en238|&amp;lt;span&amp;gt;56&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;In the Andes there are a plethora of gods and goddesses, holy places and evil places, and mythical and magical beings who can either bring danger, sickness, and death or save individuals from those awful fates. Examples of the latter would be the Earth Mother goddess Pachamama (Pacha Mama), or the incredibly numerous Huacas, Wamanis, and Illimanis of their mountain homes.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The most famous and arguably the most dreaded is the Pishtaqu, also known as Nakaq or Kharisiri. The Pishtaqu is an ancient being, but it is with the Spanish invasion and conquest of the Andean region in the 1530s that we find the first written descriptions of him. In almost all the versions, the Pishtaqu is intricately linked to the ruling class—the great landowners, the Spanish colonial government, Roman Catholic priests, the Peruvian national government, and, most recently, the administration of President Alan García. The Pishtaqu represents the outsider, the foreigner, who has come to the Andes to murder and dismember Pachamama’s children. He walks through the sierra and even in the streets of Lima, searching for lone women and children whom he can kill in order to obtain their body fat, which is then used by the foreigners in many ways.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the Spanish colonial period, it was believed that the fat was included in the casting of bells for the Christian churches, poured into the foundations of the churches to ensure immunity against earthquakes, and made into candles for Christian rites and ceremonies. Today, in the mid-1990s, it is claimed that the Pishtaqu still murders, dismembers, and renders the fat of Indian women and children to support Christianity but with a contemporary twist: to obtain grease with which to lubricate modern machinery in both Peru and the outside world in order to keep industry functioning at peak levels—and to grease the helicopter gunships of the Peruvian armed forces that dealt so much death and destruction during the “dirty war” against Sendero Luminoso in the 1980s and 1990s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en239|&amp;lt;span&amp;gt;57&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cynthia McClintock, “Sendero Luminoso: Peru’s Maoist Guerrillas,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Problems of Communism&amp;lt;/span&amp;gt; (September-October 1983): 19-34.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en240|&amp;lt;span&amp;gt;58&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid.; Sandra L. Woy Hazleton, “Political Opposition in Peru: Parliamentary and Revolutionary Challenges,” paper delivered at the September 1983 meeting of the Latin American Studies Association, Mexico City.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en241|&amp;lt;span&amp;gt;59&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Barton, “Peru,” pp. 37–38; Kenneth Freed, “Pocket of Terrorism Stirs Fear among Peruvian Peasants,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Los Angeles Times&amp;lt;/span&amp;gt;, February 20, 1983; McClintock, “Sendero Luminoso,” p. 30.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en242|&amp;lt;span&amp;gt;60&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Barton, “Peru,” p. 38; and McClintock, “Sendero Luminoso,” p. 32.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en243|&amp;lt;span&amp;gt;61&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Quoted in McClintock, “Sendero Luminoso,” p. 32.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en244|&amp;lt;span&amp;gt;62&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Palmer, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Shining Path,&amp;lt;/span&amp;gt; p. 14.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en245|&amp;lt;span&amp;gt;63&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For an analysis of Sendero’s move to the urban sector, see McCormick, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;From the Sierra to the Cities.&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en246|&amp;lt;span&amp;gt;64&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Compared to Sendero Luminoso, the literature on the MRTA is minuscule indeed. There is only one work devoted entirely to the MRTA: Gordon H. McCormick, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sharp Dressed Men: Peru’s Túpac Amaru Revolutionary Movement&amp;lt;/span&amp;gt; (Santa Monica, Calif.: Rand Corporation, 1993). There are references to the MRTA in most of the works on Sendero, but usually to make the point that the MRTA is unimportant in comparison. With the December 1996 assault and takeover of the residence of the Japanese ambassador to Peru and the capture of almost six hundred hostages, that literature will undoubtedly increase.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The following books devote substantial attention to the MRTA and deserve mention: Americas Watch, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru under Fire: Human Rights Since the Return to Democracy&amp;lt;/span&amp;gt; (New Haven: Yale University Press, 1992); Brown and Fernández, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;War in the Shadows&amp;lt;/span&amp;gt;; Centro de Estudios y Promoción del Desarrollo, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Violencia politica en el Perú&amp;lt;/span&amp;gt;, vols. 1-2; Friar Mariano Gagnon, O.F.M., with William and Marilyn Hoffer, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Warriors in Eden&amp;lt;/span&amp;gt; (New York: William Morrow and Company, 1993); Carlos Oviedo V., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Prensa y subversión: Una lectura de la violencia en el Perú&amp;lt;/span&amp;gt; (Lima: MASS Comunicación Editores, 1989); Maria del Pilar Tello, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sobre el volcán: Diálogo frente a la subversion&amp;lt;/span&amp;gt; (Lima: Centro de Estudios Latinoamericanos, 1989); Victor Manuel Quechua, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Perú&amp;lt;/span&amp;gt; . . . &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;13 años de oprobio,&amp;lt;/span&amp;gt; 3d ed. (Lima: Tetis Graf., S.A., 1995).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en247|&amp;lt;span&amp;gt;65&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;McCormick, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sharp Dressed Men&amp;lt;/span&amp;gt;, p. 3.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en248|&amp;lt;span&amp;gt;66&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;In an operation reminiscent of the spectacular prison escapes by the Tupamaros in Uruguay in the 1960s, the MRTA dug an 1,100-foot tunnel that contained air compressors, electric lights, and various types of engineering equipment. See McCormick, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sharp Dressed Men&amp;lt;/span&amp;gt;, pp. 27-28; and Poole and Rénique, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru&amp;lt;/span&amp;gt;, pp. 12–13.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en249|&amp;lt;span&amp;gt;67&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;McCormick, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sharp Dressed Men&amp;lt;/span&amp;gt;, pp. 24-32.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en250|&amp;lt;span&amp;gt;68&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Quoted in ibid., pp. 24–25.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en251|&amp;lt;span&amp;gt;69&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Comité Central, MRTA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El camino de la Revolución Peruana&amp;lt;/span&amp;gt;, documents from the second plenum meeting of the CC, MRTA, August 1988, translated and reprinted in McCormick, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sharp Dressed Men,&amp;lt;/span&amp;gt; p. 13.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en252|&amp;lt;span&amp;gt;70&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Palmer, “Introduction,” in Palmer, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Shining Path,&amp;lt;/span&amp;gt; pp. 13–14; and John Crabtree, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru under García: An Opportunity Lost&amp;lt;/span&amp;gt; (Pittsburgh: University of Pittsburgh Press, 1992), p. 29.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en253|&amp;lt;span&amp;gt;71&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Palmer, “Introduction,” in Palmer, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Shining Path,&amp;lt;/span&amp;gt; pp. 13-14.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en254|&amp;lt;span&amp;gt;72&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Early in his term, President García sent military planes to Europe and the United States and physically withdrew Peru’s foreign reserves.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en255|&amp;lt;span&amp;gt;73&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Poole and Rénique, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru,&amp;lt;/span&amp;gt; p. 129. See also Richard Webb and Graciela Fernández Baca, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Perú en números. 1991: Anuario estadístico&amp;lt;/span&amp;gt; (Lima: Cuánto, S.A., 1991).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en256|&amp;lt;span&amp;gt;74&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Palmer, “Introduction,” in Palmer, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Shining Path,&amp;lt;/span&amp;gt; p. 15; Poole and Rénique, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru&amp;lt;/span&amp;gt;, pp. 129-31. Webb and Fernández Baca, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Perú en numeros, 1991,&amp;lt;/span&amp;gt; pp. 801-4, offers comparative tables on hyperinflation in the world and Latin America.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en257|&amp;lt;span&amp;gt;75&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sol&amp;lt;/span&amp;gt; means sun in Spanish and had been the name of Peru’s currency since the early nineteenth century. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Inti&amp;lt;/span&amp;gt; means sun in Quechua, the language of the Incas.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en258|&amp;lt;span&amp;gt;76&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Palmer, “Introduction,” in Palmer, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Shining Path&amp;lt;/span&amp;gt;, pp. 15–16. See also McCormick, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sharp Dressed Men&amp;lt;/span&amp;gt;, pp. 17-34; and Crabtree, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru under García.&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en259|&amp;lt;span&amp;gt;77&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See García’s popularity curve in Crabtree, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru under García,&amp;lt;/span&amp;gt; p. 159.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en260|&amp;lt;span&amp;gt;78&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Palmer, “Introduction,” in Palmer, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Shining Path,&amp;lt;/span&amp;gt; p. 16. See also Poole and Rénique, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru&amp;lt;/span&amp;gt;, pp. 134-35; and a chart on elected local authorities killed or forced to resign, 1986–89, in Crabtree, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru under García&amp;lt;/span&amp;gt;, p. 194. Good background is provided by McCormick, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Shining Path and the Future of Peru.&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en261|&amp;lt;span&amp;gt;79&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid.; Carol Graham, “Introduction: Democracy in Crisis and the International Response,” in Joseph S. Tulchin and Gary Bland, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru in Crisis: Dictatorship or Democracy?&amp;lt;/span&amp;gt; (Boulder: Lynne Rienner, 1994), p. 2. See also Julio Velarde, “Macroeconomic Stability and the Prospects for Growth, 1990–1993,” and Efraín Gonzales de Olarte, “Peru’s Difficult Road to Economic Development,” both in Tulchin and Bland, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru in Crisis&amp;lt;/span&amp;gt;, pp. 139-54, 155-85.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en262|&amp;lt;span&amp;gt;80&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Palmer, “Introduction,” in Palmer, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Shining Path,&amp;lt;/span&amp;gt; p. 17. See also Poole and Rénique, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru&amp;lt;/span&amp;gt;, pp. 153-55.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en263|&amp;lt;span&amp;gt;81&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Poole and Rénique, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru&amp;lt;/span&amp;gt;, p. 157.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en264|&amp;lt;span&amp;gt;82&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en265|&amp;lt;span&amp;gt;83&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en266|&amp;lt;span&amp;gt;84&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;There are hundreds of journal and newspaper articles as well as sections of books on the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;autogolpe.&amp;lt;/span&amp;gt; In addition to Palmer and Poole and Rénique cited above, see Jo-Marie Burt, “Peru: Façade of Democracy Crumbles,” NACLA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Report on the Americas&amp;lt;/span&amp;gt; 26, no. I (July 1992): 3-6; and a fascinating article by Bruce H. Kay, “ ‘Fujipopulism’ and the Liberal State in Peru, 1990–1995,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Journal of Interamerican Studies and World Affairs&amp;lt;/span&amp;gt; 38, no. 4 (Winter 1996-97): 55–98. The event was also covered extensively in the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt; and the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Los Angeles Times.&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en267|&amp;lt;span&amp;gt;85&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Poole and Rénique, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru&amp;lt;/span&amp;gt;, pp. 160–62; Palmer, “Introduction,” in Palmer, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Shining Path&amp;lt;/span&amp;gt;, pp. 17-18.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en268|&amp;lt;span&amp;gt;86&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Jo-Marie Burt and José López Ricci, “Shining Path after Guzmán,” NACLA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Report on the Americas&amp;lt;/span&amp;gt; 28, no. 3 (November-December 1994): 6–9; Palmer, “Introduction,” in Palmer, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Shining Path&amp;lt;/span&amp;gt;, p. 18.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en269|&amp;lt;span&amp;gt;87&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Burt and López Ricci, “Shining Path after Guzmán,” pp. 6-7.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en270|&amp;lt;span&amp;gt;88&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Palmer, “Introduction,” in Palmer, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Shining Path&amp;lt;/span&amp;gt;, p. 18.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en271|&amp;lt;span&amp;gt;89&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Burt and López Ricci, “Shining Path after Guzmán,” p. 8.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en272|&amp;lt;span&amp;gt;90&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 9.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en273|&amp;lt;span&amp;gt;91&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Degregori et al., eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Las rondas campesirtas.&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c08.html#ref end en274|&amp;lt;span&amp;gt;92&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;McCormick quoted in Arthur Golden, “Psychologically, the Rebels Just Couldn’t Pull the Trigger,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;San Diego Union-Tribune&amp;lt;/span&amp;gt;, April 24, 1997. There is a huge journalistic literature on the hostage crisis from day one to the end. Without American citizens involved, however, the story quickly dropped off the front pages of U.S. newspapers and magazines. Latin American, and particularly Peruvian, coverage continued to be extensive. Since little time elapsed between the assault and the publication of this volume, no solid studies are yet available.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;chapter&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Bolivia&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Political Chronology&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;tableau&amp;quot;&amp;gt;&lt;br /&gt;
{| class=&amp;quot;wikitable none&amp;quot;&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1932–35&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Chaco War with Paraguay disrupts traditional Bolivian society. Partido Obrero Revolucionario (POR) founded (1934).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1936–43&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Reform-minded military officers David Toro and Germán Busch take power in 1936 on program of “military socialism”; first “social” constitution written (1938). Partido de la Izquierda Revolucionaria (PIR) founded (1940); Movimiento Nacionalista Revolucionario (MNR) founded by Victor Paz Estenssoro (1942).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1943–52&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Military rule in Bolivia, including neofascist administration of Gualberto Villarroel (1943–46).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1952–64&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Bolivian national revolution led by Victor Paz Estenssoro (president, 1952–56,1960–64) and Hernán Siles Zuazo (president, 1956–60) of MNR. Mining companies nationalized and extensive land reform undertaken, particularly in 1956–64. Massive U.S. aid and poor economic planning lead to inflation and discontent, especially among tin miners.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1964–67&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Paz Estenssoro overthrown by military led by General René Barrientos. Che Guevara arrives in La Paz (1966) to lead continent-wide revolution, moves into action in March 1967, is captured and executed in October.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1967–82&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Military rule in Bolivia. René Barrientos killed in crash (1969), replaced by Alfredo Ovando Candía (1969–70), military populist Juan José Torres (1970–71), authoritarian military regime of Hugo Banzer (1971–78), and others.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1982–85&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Hernán Siles Zuazo. Center-left coalition (UDP); creation of UMOPAR, 1983; antidrug operations and militarization of drug wars; peasant opposition to drug crop-eradication programs. COB and Communists collaborate with UDP; civil-military tensions of “disorder” and “unconstitutional procedures.” New air force chief declares that “Bolivia will not become another Central America”; Ejército Guerrillero Túpac Katari (EGTK) founded; economic collapse as mega-inflation reaches 26,000 percent in 1985. Massive popular opposition forces early elections; MNR founder Victor Paz Estenssoro elected president (July 1985).&lt;br /&gt;
|}&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;tableau&amp;quot;&amp;gt;&lt;br /&gt;
{| class=&amp;quot;wikitable none&amp;quot;&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; |1985–89&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; |Administration of Victor Paz Estenssoro. Alliance (Pacto por la Democracia) with former president Banzer’s ADN party; adoption of neoliberal economic package (New Economic Policy, Decree No. 21,060) and its implementation under state of siege; decreasing legitimacy of political parties and popular discontent as result of economic adjustments. EGTK begins guerrilla operations; antidrug war stepped up with U.S. aid; Bolivian military and police pushed into antidrug campaign and suffer further institutional corruption.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; |1989–93&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; |Administration of Jaime Paz Zamora. Continues alliance with Banzer and neoliberal economic program; economic recovery. EGTK announces “Communal War” (June 1991), carries out military operations until April 1992, when most leaders and many militants are captured. MNR retakes presidency in 1993 with &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;indigenista&amp;lt;/span&amp;gt; leader Victor Hugo Cárdenas as vice president.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; |1993–97&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; |Administration of Gonzalo Sánchez de Lozada. Traditional left and labor movement in decline; resurgence of Indian movements and protests against neoliberal model and drug wars; guerrillas essentially dormant.&lt;br /&gt;
|}&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Background&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;With the tragic exception of Haiti, no other American republic matches Bolivia’s incredible history of political, economic, and social chaos. One of the two or three poorest nations in the hemisphere, Bolivia has had dozens of presidents and illegal changes of regime since independence (1825), twenty-nine between 1880 and 1952 alone.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en275|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In the early 1950s the fragile Bolivian political system rested on an archaic, manorial social system in which the majority Indian population suffered extreme exploitation and deprivation in the large &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;latifundia&amp;lt;/span&amp;gt; that dominated the rural sector.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A country whose population was overwhelmingly rural (78 percent in 1952), Bolivia had experienced little of the modernization and urbanization typical of its southern neighbors or even Peru. Dependent upon tin mined by Indian workers for its major source of foreign exchange, the Bolivian mono-product economy generally fared even less well than other Latin American mono-product exporters of agricultural or mineral commodities. In the agricultural sector a mere 9.4 percent of landowners controlled 92 percent of the arable land in holdings of more than 1,000 hectares, yet they cultivated less than 2 percent of it. In contrast, 61 percent of farm units controlled .28 percent of total area and 8.1 percent of cultivated land in parcels of less than 5 hectares.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en276|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sharp class divisions and unequal distribution of wealth and income combined in Bolivia with stark racial, linguistic, and cultural barriers. A small white and mestizo elite ruled a vast population of Quechua-, Aymara-, and Guaraní-speaking Indian peasants. Forced to work on the large estates, the Indians did not participate in the economic, social, and political affairs of their nation, except insofar as their labor produced wealth for a tiny minority.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Had this system endured largely unchanged until 1966 when Che Guevara arrived in La Paz to initiate a guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; in Bolivia, the conditions confronting his forces would certainly have been different. In practice, however, Bolivia experienced fundamental changes between 1952 and 1966; the national revolution, one of the three social revolutions experienced in Latin America before 1979, dramatically transformed the mining region and the countryside.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en277|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The revolution had its origins in the Chaco War (1932–35) between Bolivia and Paraguay. Fought over the nearly worthless Gran Chaco, a largely unpopulated region, this senseless conflict cost Bolivia more than 65,000 lives and thousands of square miles of national territory; it also disrupted the nation to such an extent that the traditional order collapsed. The military, led by Colonels David Toro and Germán Busch, disparaged the ineptitude of civilian politicians and the corrupting influence of politics in Bolivian national life. Promising to save Bolivia from the civilian politicians who had impeded the war effort, the military assumed power in 1936 with a program of “military socialism.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en278|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Although marred by coups and political and social violence, the next decade saw the writing in 1938 of a new “social” constitution, patterned after the 1917 Mexican and 1933 Peruvian documents. Three new political parties also emerged: the Partido Obrero Revolucionario (POR, Revolutionary Workers Party), Partido de la Izquierda Revolucionaria (PIR, Party of the Revolutionary Left), and the Movimiento Nacionalista Revolucionario (MNR, Nationalist Revolutionary Movement). Founded in 1934, the POR grew to become the most powerful and important Trotskyist party in Latin America, even controlling the Bolivian labor movement for a time in the 1950s. The PIR, founded in 1940, adopted a Marxist stance and called for the socialization of the means of production and the full integration of the Indian population into national life. The third and most important, the MNR, formed in the early 1940s and led by Victor Paz Estenssoro and Hernán Siles Zuazo, was composed largely of young intellectuals and middle-sector groups who sought profound structural changes in Bolivia and looked initially to fascism as their political model.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;All of these parties favored the nationalization of the tin mines and foreign-owned enterprises, supported the rights of the miners, and called for the destruction of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;latifundio&amp;lt;/span&amp;gt; land tenure system and alleviation of the “Indian problem.” Although they were unable to gain power immediately (the MNR did play a major role in the regime of Gualberto Villarroel, 1943–46), these parties continued to grow in membership and strength. Finally, in April 1952 the MNR, backed by miner and civilian militias as well as some national police units, defeated the army and installed Victor Paz Estenssoro as president and Hernán Siles Zuazo as vice president of Bolivia.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By 1952 the MNR had dropped its pro-fascist stance and had become the party of miners, urban labor, and leftist middle-sector civilians. In this it resembled, at least in terms of rhetoric, the APRA in Peru and AD in Venezuela. In terms of actual political action, the MNR vastly outdistanced its Peruvian and Venezuelan counterparts and could legitimately claim to represent many of the radical and reformist elements in the society.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The new government moved swiftly to consolidate its power and carry out the stated goals of the revolution. It created a new labor confederation, Central Obrero Boliviano (COB, Bolivian Workers Central), in which the more radical POR and PIR were allowed substantial representation. It drastically reduced the size of the military and allowed the urban and rural militias to retain their arms. It created a national monopoly over the export and sale of all minerals and nationalized the three largest Bolivian tin companies.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;It was in the areas of land reform and Indian rights, however, that the MNR made its most lasting impact. Responding to Indian pressure for reform and land takeovers, the MNR sought to legitimize peasant unions and gain control of rural organizations. The first major step was to enfranchise the Indian peasants by abolishing literacy requirements, thereby quadrupling the number of eligible voters. Concomitantly, the Indians, with the aid of urban radicals, began to organize, form militias, and take over the large estates upon which they had been forced to work. With the army all but destroyed, and guns in the hands of peasants for the first time in Bolivian history, the way was clear for a wholesale assault on the land tenure system.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Owing to its urban, middle-sector origins, the MNR leadership was extremely reluctant to “unleash” the peasantry and implement a thoroughgoing agrarian reform. Nevertheless, peasant violence in 1952 and early 1953, together with the need to placate their more radical supporters inside and outside the party, forced the MNR leadership to enact a radical agrarian reform law. Although the law provided for compensation through twenty-five-year bonds and ordered the Indians to make restitution for the lands they had already seized, neither of these provisions was ever enforced.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The result was massive destruction of the Bolivian &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;latifundia&amp;lt;/span&amp;gt; system and the immediate distribution of lands to individual Indians and Indian &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;comunidades&amp;lt;/span&amp;gt;. The import of this for future proponents of revolutionary guerrilla warfare in Bolivia cannot be overestimated. One authority, Herbert Klein, has written that&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;with the elimination of the hated hacendados and many of their &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;cholo&amp;lt;/span&amp;gt; middlemen, and the granting of land titles, the Indians became a relatively conservative political force in the nation and actually grew indifferent if not hostile to their former urban worker colleagues. The appeasement of their land hunger turned the Indians inward so that for the next two generations the primary concern of the communities and their &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;sindicatos&amp;lt;/span&amp;gt; was the delivery of modern facilities of health and education and the guaranteeing of their land titles. Otherwise they were receptive to reformist and even conservative policies in the urban centers.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en279|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Paz Estenssoro and his successors recognized fully the political advantages of retaining this bloc of peasant support, particularly as the nation’s economy began to deteriorate in the late 1950s and early 1960s and the miners, urban labor, and the middle sectors grew dangerously restless. Ongoing land reform represented a cheap but effective means of ensuring that support, so the government greatly accelerated its land distribution program in the years after 1956.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en280|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In marked contrast to its policies in Guatemala in 1954, the United States supported the Bolivian national revolution, both financially and politically, and then co-opted it. Although the United States had been opposed to the MNR since 1943, it was because of the party’s early fascist leanings, not its later reformist policies. Thus, in 1953, Milton Eisenhower, special ambassador to Latin America, convinced his brother, President Dwight D. Eisenhower, that despite such “politically undesirable” programs as land reform and expropriation, U.S. interests would be best served by supporting the “fascist” MNR rather than risking a Communist takeover.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en281|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;U.S. aid and control became most evident during the regime of Hernán Siles Zuazo (1956–60). Runaway inflation, costly featherbedding in the mining industry, high unemployment, and general economic decline made the government highly dependent upon U.S. economic assistance. When the United States insisted that Bolivia repay some $56 million-worth of loans defaulted on in the 1920s, the Bolivian government was forced to accede to the draconian measures demanded by the United States and the International Monetary Fund (IMF), including a balanced budget, an end to subsidies of food prices, cuts in social services, devaluation of the currency, and massive cutbacks in public sector employment. In return, the U.S. Agency for International Development (AID) embarked upon one of the most massive aid programs in U.S. history. In 1957, 32 percent of Bolivian treasury revenues came from AID, with an average of 25.9 percent over the next four years.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en282|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The United States also assisted greatly in the rebuilding and “professionalization” of the Bolivian military in the late 1950s and early 1960s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite U.S. aid, however, the negative impact of the IMF demands, together with a continued decline in mining exports, caused severe dislocations in the society and cost the MNR most of its miner and leftist urban support. During his second term (1960–64), Paz Estenssoro was forced increasingly to rely on military and peasant support to remain in power. Though he tried to placate the left by naming a longtime radical labor leader, Juan Lechín, as his vice president, the ploy ultimately failed when Lechín and Siles Zuazo formally broke with the MNR over Paz’s decision (supported by the United States) to seek a third term in 1964.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Isolated from his own party and facing serious opposition from labor, miner, and leftist intellectuals, Paz chose General René Barrientos as his running mate to assuage the military and then won the election with peasant support. Despite his relatively easy victory, however, it quickly became apparent to the army that Paz could not maintain internal order, so he was ousted in November 1964, and General Barrientos assumed the presidency. Thus, by 1964, despite the poverty of rural Bolivians and the history of political instability, the Bolivian revolution had created very special circumstances that challenged any literal application of Che Guevara’s analysis in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare.&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
# Despite Bolivia’s chaotic political history, it was definitely not a Caribbean-type dictatorship in the early 1960s. Since 1952, elections had been held on a regular basis and there was a genuine popular commitment to the goals of the revolution. Although General Barrientos replaced Paz Estenssoro in 1964, his fluency in Quechua and support from the Indian population in key regions made him an unlikely surrogate for Batista (Cuba) or Somoza (Nicaragua).  &amp;lt;span&amp;gt;Moreover, there was an institutionalized political party system that included both rightist and leftist parties. A centrist political movement, the MNR, seemed to offer a realistic reformist alternative to violent revolution and had indeed carried out some meaningful reforms, particularly in the rural sector.&amp;lt;/span&amp;gt;&lt;br /&gt;
# The physical terrain of Bolivia is even more extreme than that of Peru, but the vast majority of the population has always lived on the high &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;altiplano&amp;lt;/span&amp;gt;, which offers almost no cover for guerrillas. The heavily forested and jungle regions to the east are relatively unpopulated, offering spatial opportunities to potential guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; but little opportunity to do political work because of the sparsity of the population.&lt;br /&gt;
# Bolivia was a predominantly rural society in which the Indian peasants had traditionally lived and worked under conditions of extreme poverty and oppression. The agrarian reform program of the 1952 revolution altered parts of that picture drastically. Thousands of peasants were given land; and although land redistribution was not accompanied by technical assistance, credit, or marketing agreements, it all but guaranteed that the Indians would move toward a conservative political position and support the government. Although rural poverty remained the common lot of the population, agrarian reform ceased to be a viable rallying point for revolutionary or guerrilla leaders.&lt;br /&gt;
# Bolivia most definitely lacked a vanguard party, rural cadres, and linkages between urban and rural opposition movements. The POR, PIR, and the Bolivian Communist Party (PCB) were ineffective in comparison with the MNR, particularly in terms of peasant support. The fact that the majority of peasants remained fiercely loyal to the government meant that it would be almost impossible in much of Bolivia to create the subjective conditions for a successful guerrilla operation. In some ways the MNR ties to the peasantry, like those of AD in Venezuela, APRA in Peru, and Conservatives and Liberals in Colombia, meant that rural guerrilla movements faced not just apathy or distrust but also active hostility.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Origins of the Guerrilla Movement of the 1960s&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Bolivia’s only guerrilla movement in the 1960s was, from the outset, foreign in origin. Unlike the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; of other nations treated in this volume, the Bolivian &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;, headed by Che Guevara himself, was created to take advantage of the country’s geographic location to initiate a continent-wide revolution. As a base for such revolution, Bolivia seemed ideal because it shares borders with five of the other nine republics in South America (Peru, Chile, Argentina, Paraguay, and Brazil). There is no doubt that continental revolution was Che Guevara’s goal, and only very secondarily was he interested in Bolivia per se. In this sense, the Bolivian &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; lacked entirely the domestic political roots of the other movements discussed in this book.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Following his disastrous term as Cuban minister of industries, Che Guevara left Cuba in 1965. Although his whereabouts for the next year are still largely unknown, there are sound reasons to believe that he spent several months in Africa, particularly the Congo, and perhaps even visited Vietnam. By the time he returned to Cuba in 1966, Che was firmly committed to leading a Latin American revolution, a notion which, at least then, had the support of Fidel Castro. According to Richard Gott, an authority on the subject, the original plan called for Che to return to Argentina, resurrect the guerrilla movement of Jorge Masetti, work closely with the guerrilla leader Leonel Brizola in Brazil, and rekindle guerrilla activities in Peru. Bolivia was to be used “as a refuge and a training ground.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en283|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;During the summer of 1966, however, the plan was altered; and Bolivia, rather than Argentina, was designated as the continental headquarters. From the outset, the operation was planned and directed from Cuba and could count on neither Bolivian Communist party support nor Bolivian cadres. Of the fifty guerrillas in Che’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;, seventeen were Cuban, twenty-nine Bolivian, three Peruvian, and one East German. All of the officers, however, were Cuban; no Bolivians were among the leaders.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en284|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Moreover, although Che and the Cubans did make some effort to recruit Bolivians, including Indian miners and peasants, they were hampered by the fact that they could not rely on any Bolivian political party or movement. Che himself noted in late December 1966 that “the Bolivians are good, although there are few of them.” A month later he wrote, “Of all the things foreseen, the one that is going slowest is the recruitment of Bolivian combatants.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en285|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Politico-Military Evolution of the Guerrilla Struggle&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;From the very beginning, Che and his Cuban comrades faced a number of almost insurmountable problems as they sought to create a successful guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; in Bolivia: (1) the hostility of the Bolivian Communist party (PCB); (2) a woeful lack of knowledge of Bolivian geography, which resulted in the selection of a questionable site for a &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; base; (3) the popularity of President Barrientos, particularly among the peasants; (4) the Sino-Soviet split and Soviet policies of peaceful coexistence with the United States; and (5) the rapid and effective response of the United States-trained counterinsurgency forces.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en286|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the earliest planning stages in Cuba, Mario Monje Molina, the secretary general of the PCB, had been induced to support the operation by a Cuban gift of $25,000 to the PCB and by promises from Fidel Castro that the revolution would be planned and controlled by Bolivians. The money was delivered, but it was perfectly clear throughout that the Cubans had absolutely no intention of relinquishing control to the PCB.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Less than two months after his clandestine arrival in La Paz in November 1966, Che met with Monje Molina. Che’s account of that meeting is revealing indeed:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The meeting was cordial but strained. In the background was the question: What are we here for? . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The conversation with Monje began with generalities but he quickly came down to his fundamental premise, stated in three basic conditions:&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;1) He would resign as party leader but would obtain its neutrality, and cadres would be brought for the struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;2) He would be the political and military leader of the struggle as long as the revolution was taking place in Bolivia.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;3) He would handle relations with other South American parties, trying to persuade them to support liberation movements (he mentioned Douglas Bravo as an example).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;I answered that the first point was a matter for his own judgment as Party Secretary, although I considered his position to be a great mistake. It was vacillating, accommodating, and would protect the good name in history of those who should be condemned for their crookedness. Time would prove me right.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;On the third point, I told him I had no objection to his trying but that he would fail. To ask Codovilla to support Douglas Bravo was equivalent to asking him to support an insurrection within his own Party. Time will tell again. [Douglas Bravo was then the leader of the Castro-oriented guerrillas of the Venezuelan Armed Forces of National Liberation, Vittorio Codovilla the perennial chief of the Moscow-leaning Argentine Communist Party—hence, Che’s sarcastic remark.]&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As for the second point, I could not accept it under any conditions. I was to be the military chief and I would not accept any ambiguities on this matter. Here the discussion stalled into a vicious circle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;We agreed I would think it over and talk to the Bolivian comrades. We went over to the new camp. There he spoke to everybody, laying down the alternative of remaining with us or supporting the party. Everyone stayed, and this seemed to be a blow to him.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en287|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;By the end of January 1967, Che made it clear that the break with the PCB was irrevocable: “As was to be expected, Monje’s attitude was evasive since the first moment and treacherous after. Now the party is up in arms against us and I don’t know how far they will go, but this does not scare us, and maybe it will benefit us in the long run. (I’m almost certain of that.) The finest and most combative people will be on our side; they always go through a crisis of conscience more or less serious.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en288|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; That the split worsened is obvious in a bitter entry, dated September 24, 1967, in the diary of Pombo, a Cuban whose real name was Harry Villegas Tamayo. Of the PCB he wrote: “1) They have shown no confidence in guerrilla warfare; 2) They have made no efforts to organize themselves, rather, they view it all as not solving anything. They added that they had been concentrating all their efforts toward a general uprising and considered guerrilla warfare as secondary. We asked them what they had done to date; they replied, ‘Nothing.’ We told them we could not sit around 20 years waiting for them.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en289|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Isolated from the PCB and lacking any meaningful contacts with other Bolivian parties or even with the volatile miners, Che was forced to rely upon whatever resources he could muster. The selection of a site for the guerrilla base became, therefore, even more crucial. After several months of searching, Che’s Cuban advance men, led by Pombo, found and bought a farm on the Ñancahuazu River. Pombo described the property as being situated&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;in the southwest region of Santa Cruz province, in a mountainous area of exuberant vegetation but scant water in the general area. The property itself has plenty of water. Ñancahuazu is in a canyon between the Serranias de las Pirirendas to the east and the Serranias Incahuasi to the west; their highest peaks are its eastern and western borders. These ranges join up farther south and continue into the Salta range in Argentina. . . . the farm has the specifications for this sort of work, but not on a large scale as yet, although we shall establish the proper conditions by building a house farther in so that it cannot be seen, as the present one is right where the road ends. The problem, however, lies in the transfer of the people, because we have to fool Algaranaz [an inquisitive neighbor].&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Other descriptions of the site are less positive. Daniel James, editor of Che’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivian Diaries,&amp;lt;/span&amp;gt; writes: “The guerrilla base at Ñancahuazu was perched on the edge of a rocky canyon nearly twelve miles long and more than 309 feet deep. Below was a river 30 feet wide which hugged the canyon walls, leaving no path for man or animal to tread. The forest above was so thick that nothing was visible from the air but treetops.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en290|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Richard Gott adds that “the area around Ñancahuazu is characterized by hundreds of knife-edge hills bunched together and separated by deep, impenetrable ravines filled with thick tropical vegetation.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en291|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The difficult terrain may have helped the guerrillas early on, but it also contributed to their downfall in that it led to the permanent division of the guerrilla forces.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Toward the beginning of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;, Che notes: “Where a government has come into power through some form of popular vote, fraudulent or not, and maintains at least an appearance of constitutional legality, the guerrilla outbreak cannot be promoted, since the possibilities of peaceful struggle have not yet been exhausted.” The fact is that President Barrientos enjoyed widespread popular support, particularly among the middle class, the army, and, most important, the Indian peasants. He not only spoke fluent Quechua, but he also traveled extensively by helicopter to remote rural regions to enlist peasant backing. Moreover, he had continued the agrarian reform program of Paz Estenssoro and the MNR. Ironically, in the very area selected by Che, the government land reform program had delivered plots of ten hectares (about twenty-five acres) to many of the 16,000 families in the region.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en292|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Thus, there is little wonder that the peasants not only refused to support Che but also actually reported his activities to the police. There was no hope of creating the necessary subjective conditions among the peasantry.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Another devastating element for Che was the state of international relations in 1967. Any hope for uniting the left in the world or in Latin America had been shattered by the Sino-Soviet split after 1964. Even if Che had been able to enlist the aid of Monje Molina and the PCB, the Bolivian left would have remained badly divided, as it was elsewhere. Moreover, as noted in the Introduction to this volume, Soviet Latin American policy after the missile crisis of 1962 changed from support of guerrilla movements to discouragement in order to strengthen the new policy of peaceful coexistence with the United States. Although Fidel Castro obviously favored the export of revolution and the creation of “many Vietnams” in Latin America, his almost total reliance on Soviet economic and military assistance forced him to be more circumspect. The result was that Che found he could count on neither the Soviets nor the Cubans for extensive material support, a fact which contributed to his demise.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en293|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The situation was bad enough, but Che compounded his problems by moving prematurely into action. On March 23, 1967, the guerrillas attacked an advance column of Bolivian soldiers, killing seven and capturing another seven. Then, on April 10, the guerrillas again clashed with an army unit, killing ten and capturing thirty. Now out in the open but unable to rely upon support from any group inside or outside Bolivia, it was just a matter of time before the U.S.-trained Bolivian army would isolate and annihilate Che’s forces. Indeed, the United States, acting with great rapidity, moved into Santa Cruz with some twenty Special Forces troops and began immediately to train a Bolivian ranger unit in counter-guerrilla tactics.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en294|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Meanwhile, Che committed a fatal error: he divided his forces on April 15 and was never able to reunite them. The first unit, composed of twenty-seven men, was led by Che, while the second group contained seventeen men and one woman—Tania—and was led by Cuban-born Juan Vitalio Acuña Núñez (Joaquín). Throughout May, Che searched unsuccessfully for Joaquín and then moved north across the Río Grande, where for the next two months he and his men clashed periodically with Bolivian troops.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Contrary to what Che believed, however, Joaquín had not moved north but had remained in the Ñancahuazu area. Finally, after two deserters led the army to the guerrillas’ base camp and supply depots in various caves, Joaquín also moved north; but as his unit was crossing the Rio Grande on August 31, it was surprised by the army and destroyed.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The loss of Joaquín’s group and the seizure of all their supplies of food, medicine, and munitions by the army marked the end of the guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco.&amp;lt;/span&amp;gt; Moreover, in mid-September, the U.S. Special Forces completed their training of over six hundred Bolivian rangers, who immediately moved into action. Two weeks later, on October 8, 1967, the army surrounded the remaining guerrillas. Che was captured and later executed; the guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; was eliminated.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en295|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;From 1967 into the 1990s&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The death of Che Guevara in 1967 ended significant guerrilla activity in Bolivia. General Barrientos died in a helicopter crash in 1969, and for the next ten years six generals and several interim civilian administrations succeeded to the presidency of the republic. One of the military presidents, Juan José Torres (1970–71), espoused a populist program that included the abolition of Congress and the creation of a people’s assembly. In other instances, civilian politicians temporarily cooperated with the military in sustaining fragile coalitions. From August 1971 until 1978, Colonel (later General) Hugo Banzer, who had commanded the ranger forces, instituted a hard-line anti-Communist administration that banned political party activity and sent many of Bolivia’s leading politicians into exile.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;At the end of his term of office, General Banzer attempted to “democratize” the political system through elections and to impose his hand-picked successor, General Juan Pereda Asbún. However, the inability of the political system to produce “acceptable” results led to three general elections in 1978 and 1979, several different “presidents,” and then a new round of coups. In describing this period, one study concluded: “In less than one hundred days, two new administrations were ushered into the [presidential palace] increasing the number of coups to 201 in Bolivia’s 175-year history.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en296|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The political confusion was resolved temporarily when the Bolivian Congress selected Lidia Gueiler Tejada to serve as president for one year until August 6, 1980. Gueiler Tejada also failed to serve out her entire term; another coup in July 1980, headed by General Luis García Meza, returned the country to military rule.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Meanwhile, like the rest of Latin America’s people, Bolivia’s population became more urban (over 50 percent by 1980) and the economy more diversified. New opportunities for middle-class entrepreneurs and the declining importance of tin gave a greater complexity to the socioeconomic system. The proliferation of political movements and parties presented a confusing array of reformist alternatives whose proponents maintained important worker, peasant, and middle-class support. Of course, the military retained a dominant role in policymaking and administration.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As in Colombia, the production of, and commerce in, drugs in the 1970s became a major “off the books” component of the Bolivian economy and a principal source of wealth for leading military officers. Corruption at the highest levels of government and a growing economic and political crisis, including student protests and strikes by organized labor, forced the military regime to speed up the return to civilian government. In early 1982 the military incumbent, General Celso Torrelio, proposed the gradual “democratization” of the political process, an end to the ban on political party activity, and a loosening of restrictions on organized labor. By June 1982 an amnesty for political exiles initiated the return to Bolivia of the old cast of characters for the upcoming elections: Siles Zuazo, Paz Estenssoro, Juan Lechín, and others. Though elections were scheduled initially for June 1983, the worsening crisis pushed the military government in mid-1980 to reconstitute the previously disbanded Congress. Ultimately, in early October 1982, Congress selected former president Hernán Siles Zuazo (1956–60), who now headed the UDP, a left-center coalition, as president of Bolivia.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The new president, one of the old-guard MNR leaders who retained widespread popular support among the peasantry, pledged to end corruption, crack down on the drug trade, and inaugurate a “new period of national revolution”—that is, to reactivate the revolution of 1952. Seeking legitimacy in the present from the social revolution of the 1950s, Siles Zuazo reemphasized the agrarian reform issue, and his minister of agriculture and peasant affairs called for the rapid transfer of all arable land into the hands of the peasantry.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Facing a serious debt crisis, low prices for tin and other primary exports, and pressure from both the political right and the revolutionary left, the Siles Zuazo administration trod a rocky path in mid-1984. Presaging the actions of Peru’s President Alan García, Siles Zuazo called a halt to payments on the foreign debt, disclaimed responsibility for the military’s mishandling of the economy, and refused outright to accept IMF demands. Also anticipating the García program, Siles Zuazo cranked up the printing presses and increased the money supply by 1,000 percent between 1980 and 1984, with the predictable result that inflation soared from about 16 percent per year in the 1970s to 26,000 percent in 1984–85.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en297|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The red 100-peso bill was now called a Siles because “es rojo, es viejo, y no vale para nada” (it’s red, it’s old, and it’s not good for anything).&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en298|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The social costs of the Siles government’s policies were staggering. Strikes, marches, and demonstrations erupted across the nation and were met with police and army repression. Finally, in seeming desperation, the president called for new elections one year early. Hugo Banzer won a plurality of the vote, but the center-left parties controlled Congress and elected instead seventy-seven-year-old Victor Paz Estenssoro. But he was not the same man who had served as president three times in the 1950s and 1960s. Paz Estenssoro now favored the neoliberal economic policies urged by the IMF and the World Bank.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Paz Estenssoro hired Professor Jeffrey Sachs of Harvard University, who had styled himself a sort of “money doctor” along the lines of Princeton University professor Edwin W. Kemmerer in the 1920s and 1930s.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en299|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The result was Decree No. 21,060 (also known as the New Economic Policy, NEP), which included the following measures: “the national currency was devalued, a uniform and free floating exchange rate established, all price and wage controls eliminated, public sector prices substantially raised, government expenditures severely restricted, [and] real wages of government employees reduced.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en300|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The new president also raised taxes and launched an unprecedented attack on the state bureaucracy, reducing COMIBOL (Bolivian Mining Corporation), for example, from 30,000 workers to 7,000 and the YPFB (Bolivian State Petroleum Company) from 9,000 to 5,000 in the period 1984-87.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en301|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; These drastic cuts seriously wounded labor unions and the COB, which lost much, if not most, of their national power. As in Chile, Argentina, Brazil, and Peru, shrinking the state and weakening organized labor meant a concomitant loss of the left’s political power. Then, as if on some demonic cue, the International Tin Council, the thirty-two-nation cartel which had controlled the price of tin for decades, went bankrupt, and tin prices collapsed. In the years 1984–85, COMIBOL lost almost $234 million due in part to inefficiency and low-grade ore, but even Malaysia, which had the highest grade ore and the most efficient management in the world, had to close one hundred mines and lay off over 4,000 workers.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en302|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From 1985 to 1994, 20,000 civil servants lost their positions, while 35,000 workers in the private sector found themselves on the street as a result of free-trade policies that forced the closing of many industries. Moreover, the elimination of state subsidies for food, gasoline, and basic goods resulted in massive price increases.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en303|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Nevertheless, the NEP successfully reduced inflation from 26,000 percent to only 9.3 percent by 1993, the lowest in Latin America. It also induced modest economic growth rates from 3 to 4 percent from 1985 to 1993.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As elsewhere in Latin America, however, the combination of transition from military to civilian government, implementation of neoliberal economic policies, and downsizing the public sector (including the armed forces) battered the urban and rural poor, organized labor, and public employees. Antinarcotics campaigns, particularly U.S.-encouraged crop-eradication programs, further agitated parts of rural Bolivia.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The “drug war” in Bolivia meant the creation in 1983 of the Unidad Móvil de Patrullaje Rural (UMOPAR), an increasingly militarized unit of the national police. UMOPAR challenged the army’s monopoly on internal security and antiguerrilla operations with its training in low-intensity conflict and eventually the naming of the former commander in chief of the armed forces (1988–89), General Edwin Peredo Camacho, to head the unit in the early 1990s. U.S. counterinsurgency advisers operated with relative autonomy in assisting and training Bolivian “police” but in reality were creating light infantry units within the national police forces.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This shift of roles worried Bolivia’s army leadership, searching as it was for a suitable role redefinition and rationale for institutional budgets in the wake of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;perestroika&amp;lt;/span&amp;gt; and the rapidly changing landscape of South American geopolitics. Meanwhile, antidrug efforts became the most heavily financed and most “modern” military operations in the country—another indication of the low-level threat perceived from guerrilla and ethnic movements in comparison with other nations in the region—and also the source of increasing concern by the military.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en304|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A wave of traditional political and newer ethnic-based protest against government policies in the late 1980s included an incipient Indian-dominated guerrilla movement, as the country again approached presidential elections. In these circumstances the 1989 elections represented a significant break with the past, just as they had in Venezuela, Chile, and, to some extent, El Salvador and Colombia. As in Colombia, Chile, and Venezuela, Bolivia’s political left sought new ways to participate in the process of “democratization” as the cold war ended and economic globalization shattered the previously militant Bolivian labor movement and Marxist parties.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With the exception of Hugo Banzer, whose political career dated back to the 1970s, the other major candidates were men who had come to prominence after the 1952 revolution. Gonzalo Sánchez de Lozada, a wealthy, U.S.-educated mine owner, led the MNR ticket, while Jaime Paz Zamora was the candidate of the MIR. Although Banzer again won a plurality of the votes, he lacked the strength in Congress necessary to be named president. As a result, his party, the ADN, formed an alliance (Acuerdo Patriótico) with Paz Zamora, who was elected president (1989–1993).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Perhaps the most important result of the vote was that even though the Katarista movement (see below) received only 23,000 votes, two &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;cholo&amp;lt;/span&amp;gt; parties came to the fore, a clear indication that Indian and cholo disaffection was growing. Indeed, media personality Carlos Palenque and his Conciencia de Patria (Conscience of the Fatherland) party garnered over 173,000 votes from the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;cholo&amp;lt;/span&amp;gt; and Aymara peasant populations of the La Paz region.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en305|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Despite his leftist background and the leftist ideology of the MIR, Paz Zamora continued the economic policies of Paz Estenssoro-Sachs and the NEP. The plight of the poor did not improve and in many cases worsened. Such objective conditions, according to Che Guevara, were propitious for the advent of guerrilla warfare; and, indeed, Bolivia was to have its first significant taste of guerrilla resurgence since Che’s death in 1967.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Ejército Guerrillero Túpac Katari (EGTK)&amp;lt;/span&amp;gt;&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en306|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The EGTK originated in Indian militancy, which had been growing since the early 1970s. According to Herbert Klein, Indian leadership had long been alienated from the COB, which viewed the Indians as members of the old peasant-military alliance.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en307|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In 1974 the Aymara peasants in the Cochabamba Valley had blockaded roads in protest over government controls on commodity prices. The Banzer administration reacted swiftly and with deadly force resulting in “the first peasant-military confrontation and massacre since 1952.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en308|&amp;lt;span&amp;gt;34&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1976, Aymara peasant leaders in the area around La Paz organized the Movimiento Revolucionario Túpac Katari (MRTK); and in 1977 another party, the Movimiento Indio Tupaj Katari (MITKA), appeared, led by Felipe Quispe Wuanca (also spelled Huanca) and Constantino Lima.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en309|&amp;lt;span&amp;gt;35&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; By the late 1970s and early 1980s the movement had subsumed most of the government-sponsored peasant labor unions and formed its own, the CSUTCB (Unified Syndical Confederation of Peasant Workers of Bolivia). The Kataristas seized control of the Aymara peasant unions in 1981 and gained representation in the COB; in the same year, the COB appointed an Indian, Genaro Flores, as one of its officers. Indian parties and movements constituted a rising force in Bolivian politics.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en310|&amp;lt;span&amp;gt;36&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;More militant activists within the MRTK were impatient with the boredom of everyday party politics and were unwilling to accept the slow pace of reform, as was also true of certain members of the MITKA. Quispe Wuanca broke away from the MITKA in about 1982 and formed the Ayllus Rojos Tupac Kataristas, which he then united in 1984 with the Células Mineras de Base, thereby creating a single worker-peasant organization. That organization later changed its name to the Ofensiva Roja, the immediate predecessor of the EGTK.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en311|&amp;lt;span&amp;gt;37&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The biggest surprise in the 1985 elections was that the MRTK, running for the first time, garnered 2 percent of the vote. The massive economic collapse during the disastrous presidency of Hernán Siles Zuazo radicalized much of the nation’s youth, and the EGTK was a partial beneficiary of that radicalization. Attacking government targets and various political parties, the EGTK posed a limited but real threat to economic infrastructure and political stability.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By 1988, Quispe Wuanca was in jail for dynamite attacks against the headquarters of various political parties. While incarcerated, he wrote a book describing the movement and its ideology, asserting that:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;I am Aymara, descendant of the lineage of the valiant Quispes of Azángaro, such as our forefather Diego Qhispi (Quispe): I am a chip from the same trunk and I intend to follow and forge that ideology through armed struggle. Our grandfather Diego Quispe was the most illustrious Indian &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;compañero&amp;lt;/span&amp;gt; ever, a mystical warrior who fought as a soldier under Andrés Tupaj Amaru and then at the side of Julián Apaza “Tupak Katari,” with the rank of Colonel of the Aymara Army of Liberation; because of his political and ideological position regarding armed violence by the Ayllus, he was condemned by his Spanish assassins to the gallows and then drawn and quartered just like Túpak Katari.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en312|&amp;lt;span&amp;gt;38&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;After Quispe Wuanca, the most important leaders of the EGTK were the García brothers, Raúl and Alvaro, who were raised in a Catholic home where their mother was deeply involved in the ecclesial base communities of the liberation theology movement. They both studied at the Universidad Nacional Autónoma de México for a number of years and returned to Bolivia radicalized. Space precludes a detailed biographical list of all the EGTK leaders, but a perusal of their names and occupations suggests that virtually the entire leadership came from an indigenous and peasant or mining background,&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en313|&amp;lt;span&amp;gt;39&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; in sharp contrast to the urban, middle-class, and even military origins of Latin America’s guerrilla leaders of the 1960s–80s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;On June 23, 1991, the EGTK announced the beginning of what they called a “Communal War” by hanging three red roosters in the city of El Alto, near La Paz. This act was followed by a spate of dynamitings of power pylons (July 4, July 27, August 3), attacks on oil pipelines (July 17 and 26), and assaults against police outposts and the main plazas of small towns (July 17, August 6, September 20, October 6).&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en314|&amp;lt;span&amp;gt;40&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Further attacks took place in early 1992 but, beginning in February and continuing through April, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;carabineros&amp;lt;/span&amp;gt; and army units captured many EGTK militants, including important leaders such as Alvaro García and his wife, Raquel Gutiérrez. Charges of torture and intimidation of the prisoners immediately emerged, but the arrests continued throughout the year, punctuated with the capture of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;jefe máximo&amp;lt;/span&amp;gt;, Felipe Quispe Wuanca, on August 19.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en315|&amp;lt;span&amp;gt;41&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Although there were a few more attacks in 1992 and 1993, the capture of Quispe Wuanca and the García brothers decapitated the movement. By mid-1993 it was dormant, if not dead. Peasant leaders, directors of the CSUTCB, and the Federación Nacional de Mujeres Campesinas “Bartolina Sisa” all demanded amnesty for the imprisoned EGTK members, but they lacked the political power at both the local and national levels to pressure the government into easing its stance.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en316|&amp;lt;span&amp;gt;42&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Given the time frame of their activities and the types of attacks which they carried out (hanging dead animals, dynamiting power pylons, blowing up pipelines), many observers within and outside of Bolivia sought to compare the EGTK with Sendero Luminoso in Peru. That comparison is only valid at a superficial level. The most basic difference was that although the Senderistas initially preached neo-Inca revivalism, they quickly turned on their indigenous followers. The EGTK, on the other hand, was committed to the creation of various Indian states within Bolivia, by force of arms if necessary. After noting that rich, Yankeeized, and gringoized Bolivians invoked as their nation’s forefathers such foreigners as Simón Bolívar, Antonio José de Sucre, and Andrés de Santa Cruz, the EGTK argued that “we the workers invoke the names of our own martyrs and heroes such as Túpac Katari, Bartolina Sisa, Tomás Katari, Zarate Willca, and other great men and women who gave their lives for our liberation and the revindication of Indian peoples.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en317|&amp;lt;span&amp;gt;43&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Further, the EGTK declared, “The Guerrilla Army Túpac Katari, with the face of Tata Inti, with rifles on our chests, with the religiosity of Pacha Mama, the Wak’as, and the sacred places, steadfastly gives its warmest and most fervent homage to Qhapax Apu Mallku Túpac Katari, ferociously and cruelly dismembered.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en318|&amp;lt;span&amp;gt;44&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The EGTK also rejected out of hand the so-called Inca communism first praised by José Carlos Mariátegui and picked up later by Sendero Luminoso: “We do not believe in the mystification of the Inca Empire. The truth is that while there were communitarian associations within the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;comunidades&amp;lt;/span&amp;gt;, there were classes and class oppression in that society.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en319|&amp;lt;span&amp;gt;45&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Moreover, the EGTK, and Raúl García in particular, were extremely critical of Sendero’s refusal to recognize the differences among Indian groups and therefore the necessity of different Indian nations, including those of the Amazon Basin. Related to this criticism was the EGTK’s total disavowal of Sendero’s indiscriminate and bloody violence: “We have taken an oath to avoid whenever possible the spilling of innocent blood, something which Sendero has done with much facility.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en320|&amp;lt;span&amp;gt;46&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In short, the EGTK was an Indian movement, led by Indians for Indians, with the stated goal of establishing Indian nations within Bolivia. In comparison to the guerrilla movements of the 1980s and 1990s in Peru, Guatemala, El Salvador, and Nicaragua, the EGTK was short-lived and of little military importance. Nevertheless, it represented a serious effort to rectify five hundred years of oppression and death. It was certainly the most radical expression of the Bolivian &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;indigenista&amp;lt;/span&amp;gt; movement in the last three decades.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National elections in 1993 saw not only an MNR victory with Gonzalo Sánchez de Lozada taking the presidency but also with the head of the Movimiento Revolucionario Túpac Katari de Liberación, Víctor Hugo Cárdenas, assuming the vice presidency.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en321|&amp;lt;span&amp;gt;47&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; While the political game changed (1993–97), as has its racial and ethnic makeup, those who would pronounce the death knell of guerrilla movements in Bolivia would be advised to heed the words of Herbert Klein: “The capturing of the formal labor movement by the old Marxist parties with their anti-imperialist, nationalist, and state socialist ideas might lead to a new left coalition, though the weakened union structure suggests a less important role for them in the future. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;More probable is the rise of some type of populist, left, and modern indigenista movement taking over the far left political scene, especially as the Indian and cholo masses are beginning to find more direct political expression at the national level.&amp;lt;/span&amp;gt;”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c09.html#end en322|&amp;lt;span&amp;gt;48&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The limited post-1990s guerrilla movements in Bolivia shared little with Che Guevara’s ideological or political vision except the use of guerrilla tactics against the incumbent governments. Like most other 1980s guerrilla movements in Latin America, the Bolivian insurgents harkened back to local histories and long-standing demands for social justice and political reform. They also reacted to the harsh consequences of neoliberal reforms, globalization of national economies, and drug crop-eradication programs that directly affected peasant producers and rural marketing systems.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Armed resistance against government policies and armed attacks to press for social and political reforms, including more autonomy and respect for Indian peoples, were a far cry from Guevara’s 1960s call for “two, three, or many Vietnams” to destroy capitalism and build socialist &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;patrias&amp;lt;/span&amp;gt; throughout Latin America. As in Guatemala, Mexico, and Peru, the centuries-long struggle for Indian rights in Bolivia had periodically relied on armed rebellion long before—and now long after—Che Guevara, the Cuban Revolution, and the cold war. With the EZLN in Mexico and Indian movements elsewhere, the Bolivian EGTK was not the first, nor would it be the last, movement to resort to violence and guerrilla tactics to further the cause of the poor and ethnic underclasses of Latin America.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Notes&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;endnotes&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en275|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Herbert S. Klein, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Parties and Political Change in Bolivia, 1880–1952&amp;lt;/span&amp;gt; (Cambridge: Cambridge University Press, 1969), p. 411. See also Klein’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia: The Evolution of a Multi-ethnic Society&amp;lt;/span&amp;gt; (New York: Oxford University Press, 1982).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en276|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Klein, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia&amp;lt;/span&amp;gt;, pp. 227-28, and Ronald J. Clark, “Agrarian Reform: Bolivia,” in Peter Dorner, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Land Reform in Latin America&amp;lt;/span&amp;gt; (Madison: Wisconsin Land Tenure Center, Land Economics, 1971), p. 129.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en277|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The literature on the revolution is voluminous, but the reader is directed particularly to Robert T. Alexander, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Bolivian National Revolution&amp;lt;/span&amp;gt; (New Brunswick, N.J.: Rutgers University Press, 1958); Jonathan Kelly and Herbert S. Klein, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolution and the Rebirth of Inequality: A Theory Applied to the National Revolution in Bolivia&amp;lt;/span&amp;gt; (Berkeley and Los Angeles: University of California Press, 1981); James M. Malloy, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia: The Uncompleted Revolution&amp;lt;/span&amp;gt; (Pittsburgh: University of Pittsburgh Press, 1970); James M. Malloy and Richard S. Thorn, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Beyond the Revolution: Bolivia since 1952&amp;lt;/span&amp;gt; (Pittsburgh: University of Pittsburgh Press, 1971); and James W. Wilkie, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Bolivian Revolution and U.S. Aid since 1952&amp;lt;/span&amp;gt; (Los Angeles: Latin American Center, University of California at Los Angeles, 1969).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en278|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;By far the best and most complete account of the period 1932-52 is Klein, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Parties and Political Change in Bolivia,&amp;lt;/span&amp;gt; pp. 228-402. See also his &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia&amp;lt;/span&amp;gt;, especially chap. 7.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en279|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Klein, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia,&amp;lt;/span&amp;gt; pp. 235-36. There is an extensive literature on the Bolivian land reform program. The reader is directed particularly to William E. Carter, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Aymara Communities and the Bolivian Agrarian Reform&amp;lt;/span&amp;gt; (Gainesville: University of Florida Press, 1965); Dwight B. Heath, Charles J. Erasmus, and Hans C. Buechler, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Land Reform and Social Revolution in Bolivia&amp;lt;/span&amp;gt; (New York: Praeger, 1969); and the essays by William E. Carter, Melvin Burke, and Madeline Barbara Leons and William Leons in Malloy and Thorn, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Beyond the Revolution&amp;lt;/span&amp;gt;, pp. 233-39.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en280|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Melvin Burke, “Land Reform in the Lake Titicaca Region,” in Malloy and Thorn, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Beyond the Revolution,&amp;lt;/span&amp;gt; p. 303. For a fascinating analysis of how Paz Estenssoro and the MNR viewed Indian peasants and land reform, the new Indianism, see Fredrick B. Pike, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The United States and the Andean Republics: Peru, Bolivia, and Ecuador&amp;lt;/span&amp;gt; (Cambridge, Mass.: Harvard University Press, 1977), pp. 275-87.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en281|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Milton S. Eisenhower, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Wine Is Bitter: The United States and Latin America&amp;lt;/span&amp;gt; (Garden City, N.Y.: Doubleday, 1963). See also Cole Blasier, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Hovering Giant: U.S. Response to Revolutionary Change in Latin America&amp;lt;/span&amp;gt; (Pittsburgh: University of Pittsburgh Press, 1976), especially chaps. 5 and 7.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en282|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Wilkie, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Bolivian Revolution,&amp;lt;/span&amp;gt; p. 13.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en283|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Richard Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements in Latin America&amp;lt;/span&amp;gt; (Garden City, N.Y.: Doubleday, 1971), pp. 409–10.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en284|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See a list of the guerrillas by name, alias, national origin, military rank, and fate in Daniel James, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Complete Bolivian Diaries of Che Guevara and Other Captured Documents&amp;lt;/span&amp;gt; (New York: Stein and Day, 1969), pp. 324-27.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en285|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;James, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Complete Bolivian Diaries&amp;lt;/span&amp;gt;, pp. 96, 108.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en286|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;There are many accounts of Che Guevara’s Bolivian campaign, but one must begin with Che’s own diary, which was published in two different editions: James, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Complete Bolivian Diaries&amp;lt;/span&amp;gt;; and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Diary of Che Guevara, Bolivia: November 7, 1966–October 7, 1967&amp;lt;/span&amp;gt; (New York: Bantam Books, 1968). The James volume is more complete in that it also contains the diaries of Rolando, Pombo, and Braulio, whereas the latter contains a valuable introduction by Fidel Castro. Also important are Rodolfo Bellani, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La tumba del “Che&amp;lt;/span&amp;gt;” (Buenos Aires: Imprenta López, 1965); Regis Debray, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Che’s Guerrilla War&amp;lt;/span&amp;gt; (London: Penguin Books, 1975); Luis J. González and Gustavo A. Sánchez Salazar, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Great Rebel: Che Guevara in Bolivia&amp;lt;/span&amp;gt; (New York: Grove Press, 1969); Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 395-481; Marta Rojas and Mirta Rodríguez Calderón, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Tania, the Unforgettable Guerrilla&amp;lt;/span&amp;gt; (New York: Random House, 1971); Jesús Lara, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Inti Paredo&amp;lt;/span&amp;gt; (México, D.F.: Editorial Diógenes, S.A., 1972); I. Lavretski, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Ernesto Che Guevara&amp;lt;/span&amp;gt; (Moscow: Editorial Progreso, 1975); Guido “Inti” Paredo, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Mi campaña junto al “Che”&amp;lt;/span&amp;gt; (La Paz: Oscar Crespo V., Editor, 1970); and Rubén Vásquez Díaz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia a la hora del Che&amp;lt;/span&amp;gt; (México, D.F.: Siglo Veintiuno Editores, S.A., 1968).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en287|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;James, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Complete Bolivian Diaries&amp;lt;/span&amp;gt;, pp. 95–96. Most of Monje Molina’s lengthy rebuttal to Che, which was published later, is translated and reprinted in Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 430-38.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en288|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;James, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Complete Bolivian Diaries&amp;lt;/span&amp;gt;, p. 108.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en289|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 274.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en290|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 32.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en291|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, p. 421.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en292|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Pombo’s diary in James, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Complete Bolivian Diaries,&amp;lt;/span&amp;gt; p. 275.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en293|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Herbert S. Dinerstein, “Soviet Policy in Latin America,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;American Political Science Review&amp;lt;/span&amp;gt; 61, no. 1 (March 1967): 80-90; James, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Complete Bolivian Diaries&amp;lt;/span&amp;gt;, p. 275.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en294|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Gott, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Movements&amp;lt;/span&amp;gt;, pp. 446–51.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en295|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a good summary of the military campaign, see ibid., pp. 466-81.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en296|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;“Bolivia: The Politics of a Frustrated Revolution,” in Russell H. Fitzgibbon and Julio A. Fernandez, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latin America: Political Culture and Development&amp;lt;/span&amp;gt;, 2d ed. (Englewood Cliffs, N.J.: Prentice-Hall, 1981), p. 226.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en297|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Paul Van Lindert and Otto Verkoren, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia in Focus: A Guide to the People, Politics, and Culture&amp;lt;/span&amp;gt;, trans. John Smith (London: Latin American Bureau, 1994), p. 27; Eduardo Gamarra, “Facing the Twenty-first Century: Bolivia in the 1990s” (unpublished manuscript provided to the authors). Much of the data for the period 1980-96 has been drawn from the above authors and from Herbert S. Klein, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia: The Evolution of a Multi-ethnic Society&amp;lt;/span&amp;gt;, 2d ed. (New York: Oxford University Press, 1992), pp. 269-86.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en298|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Van Lindert and Verkoren, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia in Focus,&amp;lt;/span&amp;gt; p. 28. One of the authors was in La Paz in September 1985 only days after the government had issued notes of 1, 5, and 10 million pesos (the exchange rate was 1 million pesos to the dollar). However, most people were still using old bills, of which 10,000 pesos was the largest. It was literally necessary to carry large bundles of bills tied with string or rope or a suitcase full of money to buy lunch or a book or two.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en299|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Sachs has published widely on neoliberalism and the economic necessities of a strict market economy. See, for example, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Poland’s Jump to the Market Economy&amp;lt;/span&amp;gt; (Cambridge, Mass.: MIT Press, 1993); (with Warwick J. McKibbin), &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Global Linkages: Macroeconomic Interdependence and Cooperation in the World Economy&amp;lt;/span&amp;gt; (Washington, D.C.: Brookings Institution, 1991); (with Carlos E. Paredes), ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Peru’s Path to Recovery: A Plan for Economic Stabilization and Growth&amp;lt;/span&amp;gt; (Washington, D.C.: Brookings Institution, 1991); and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Developing Country Debt and Economic Performance&amp;lt;/span&amp;gt;, 3 vols. (Chicago: University of Chicago Press, 1989). For a brilliant analysis of Kemmerer and his many “missions” to Latin America, see Paul W. Drake, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Money Doctor in the Andes: The Kemmerer Missions,&amp;lt;/span&amp;gt; 1923–1933 (Durham, N.C.: Duke University Press, 1989).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en300|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Klein, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia,&amp;lt;/span&amp;gt; p. 275.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en301|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 275-76.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en302|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Van Lindert and Verkoren, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia in Focus,&amp;lt;/span&amp;gt; p. 29.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en303|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 30.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en304|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Raúl Barrios and René Antonio Mayorga, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La cuestión militar en cuestión: Democracia y fuerzas armadas&amp;lt;/span&amp;gt; (La Paz: Centro Boliviano de Estudios Multidisciplinarios, 1994), particularly pp. 99–106.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en305|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Van Lindert and Verkoren, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia in Focus,&amp;lt;/span&amp;gt; pp. 39-42; Klein, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia,&amp;lt;/span&amp;gt; p. 284.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en306|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;In the political party and labor unions, Túpac is always spelled with a c. The Tupak Katari Guerrilla Army, however, usually spelled Tupac with a &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;k&amp;lt;/span&amp;gt; and omitted the accented &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;ú.&amp;lt;/span&amp;gt; Others have spelled Túpaj with a &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;j.&amp;lt;/span&amp;gt; Except in direct quotes from the Ejército Guerrillero Tupak Katari itself, we will use Túpac with the c and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;ú&amp;lt;/span&amp;gt;.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en307|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Klein, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia,&amp;lt;/span&amp;gt; p. 273.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en308|&amp;lt;span&amp;gt;34&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 257.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en309|&amp;lt;span&amp;gt;35&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a brilliant and comprehensive account of the rise of Katarismo and its links to the original Túpac Katari of the 1780s, see Xavier Albó, “From MNRistas to Kataristas to Katari,” in Steve J. Stern, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Resistance, Rebellion, and Consciousness in the Andean Peasant World, 18th to 20th Centuries&amp;lt;/span&amp;gt; (Madison: University of Wisconsin Press, 1987), pp. 379-419. This article was published before the guerrilla offensive and therefore neither treats it nor anticipates it. See also Klein, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia,&amp;lt;/span&amp;gt; p. 273; and Jaime Iturri Salmón, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;EGTK: La guerrilla aymara en Bolivia&amp;lt;/span&amp;gt; (La Paz: Ediciones Vaca Sagrada, 1992). Iturri Salmón’s work is the most comprehensive analysis of the guerrilla movement available in any language.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en310|&amp;lt;span&amp;gt;36&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Albó, “From MNRistas,” pp. 398-406; and Klein, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia,&amp;lt;/span&amp;gt; p. 273.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en311|&amp;lt;span&amp;gt;37&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Iturri Salmón, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;EGTK&amp;lt;/span&amp;gt;, pp. 14, 27; Albó, “From MNRistas,” pp. 402-5.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en312|&amp;lt;span&amp;gt;38&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Quoted in Iturri Salmón, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;EGTK&amp;lt;/span&amp;gt;, pp. 14–15.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en313|&amp;lt;span&amp;gt;39&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 14–16. The most important names and occupations are: Macario Tola Cárdenas, miner; Victor Ortiz Quisbert, miner; Féliz Arismendi Caiza, peasant; Jesús Rojas Lucana, peasant leader; Santiago Yanique Apaza, miner; and Silverio Maidana (a.k.a. Mayta) Macias, peasant.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en314|&amp;lt;span&amp;gt;40&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Iturri Salmón, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;EGTK,&amp;lt;/span&amp;gt; pp. 18–19.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en315|&amp;lt;span&amp;gt;41&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 20–25.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en316|&amp;lt;span&amp;gt;42&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 23–25.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en317|&amp;lt;span&amp;gt;43&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 37-38.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en318|&amp;lt;span&amp;gt;44&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 53.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en319|&amp;lt;span&amp;gt;45&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 56.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en320|&amp;lt;span&amp;gt;46&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 65-66.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en321|&amp;lt;span&amp;gt;47&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Van Lindert and Verkoren, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia in Focus,&amp;lt;/span&amp;gt; p. 43.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c09.html#ref end en322|&amp;lt;span&amp;gt;48&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Klein, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bolivia&amp;lt;/span&amp;gt;, p. 285, emphasis added.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;chapter&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&lt;br /&gt;
=== &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Political Chronology&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;tableau&amp;quot;&amp;gt;&lt;br /&gt;
{| class=&amp;quot;wikitable none&amp;quot;&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1927–33&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |U.S. marines support Nicaraguan government’s unsuccessful efforts against guerrilla movement of Augusto César Sandino. 1932 elections bring Liberal Juan Sacasa to the presidency.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1934&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Sandino assassinated.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1936–56&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Anastasio (“Tacho”) Somoza García dominates Nicaraguan politics through Guardia Nacional, U.S. support, and puppet presidents. Somoza dynasty established as family and related economic cliques control country’s economy.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1956&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Somoza García assassinated; Luis Somoza Debayle selected by Congress to complete his father’s term. Anastasio II (“Tachito”) Debayle heads Guardia Nacional; repression of opposition and incarceration and torture of those suspected to be involved in the assassination.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1957–63&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Luis Somoza Debayle. Initial “liberalization” of political system, followed by several invasions of Nicaragua by internal opposition from bordering countries (1959–61). First focos established in emulation of Cubans (1960–62). FSLN founded in Honduras (1961). Bay of Pigs invasion of Cuba launched from Nicaragua. Somoza declares support for anti-Communist policies of United States.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1963–66&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of René Schick, a part of Somoza’s apparatus, who dies in 1966 and is replaced by Interior Minister Lorenzo Guerrero. Country participates in Alliance for Progress programs, Central American Common Market, and CONDECA.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1967&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Luis Somoza Debayle dies of heart attack.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1967–71&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Anastasio Somoza Debayle. FSLN attacks Somoza family’s “La Perfecta” dairy (August 1967). Defeat of FSLN Pancasán &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco.&amp;lt;/span&amp;gt; FSLN attempts urban guerrilla operations, 1969–70. FSLN Zinica &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; defeated,&lt;br /&gt;
|}&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;tableau&amp;quot;&amp;gt;&lt;br /&gt;
{| class=&amp;quot;wikitable none&amp;quot;&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1970–71. Growing political opposition to Somozas by non-Marxist political elites. Somoza agrees to political reforms and need for new election law with interim junta.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1971–74&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Triumvirate junta (“Junta of the Three Little Pigs”). Retrenchment of guerrilla movement and FSLN operations.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1972&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Earthquake destroys Managua (December). Somoza assumes control.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1972–74&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Somoza rules by decree. Family and cronies profit from reconstruction of capital.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1974–79&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Anastasio Somoza Debayle. Tachito (now Tacho II) serves as “elected” president, increasing levels and sources of political opposition, which includes Christian Democrats, progressive clergy, independents, and labor movement. UDEL formed in 1974 as democratic alliance of opposition. FSLN commandos crash Christmas party at home of “Chema” Castillo and almost capture U.S. ambassador. Sporadic guerrilla activity, 1975–76. Somoza’s counterinsurgency operation, Aguila VI, defeats FSLN. FSLN founder Carlos Fonseca Amador killed in November 1976. Carter administration in United States puts pressure on Somoza to respect human rights and democratize Nicaraguan politics, 1977–79. Somoza suffers heart attack in July 1977. Assassination of Pedro Joaquín Chamorro in January 1978 unites opposition; riots and general strike follow. Monimbó uprising in February 1978. FSLN commandos capture Congress in August 1978. Businessmen’s strike and “September uprising”; final offensive in June 1979. Somoza flees July 17, 1979. FSLN enters Managua.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1979–84&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Sandinista regime initiates revolutionary changes in Nicaragua. United States supports counterrevolutionary guerrilla movements in Honduras and Costa Rica against revolutionary regime. Some ex-Sandinista commanders join guerrilla struggle against new government.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1981–84&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Reagan administration finances &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; armies in Honduras, Costa Rica, and Guatemala. Nicaraguan government builds new army and implements counterinsurgency with Soviet and Cuban support. Draft law adopted in 1983. Thousands of automatic weapons distributed to civilians and militia to counter &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras,&amp;lt;/span&amp;gt; 1983–84.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1983&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |United States invades Grenada, ousts pro-Cuban government—a “clear message” to Nicaragua.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1984&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |National elections; Daniel Ortega wins presidency and Sandinistas win 63 percent of vote, 61 of 96 seats in National Assembly (to write constitution).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1985–90&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of President Daniel Ortega and FSLN government. New constitution (1986) implemented in 1987. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Contra&amp;lt;/span&amp;gt; offensive from 1985–87 inflicts thousands of casualties and economic damage. Economy declines, inflation over 30,000 percent in 1988. Sapoá agreements in 1988 between government and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; point toward end of insurgency.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1986&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Iran-&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; scandal in Washington reduces U.S. congressional support for &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras;&amp;lt;/span&amp;gt; Esquipulas I meeting in Guatemala initiates meetings of Central American presidents to negotiate regional peace process.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1987&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Esquipulas II agreements (Arias Plan) become basis for Central American peace accords.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1988&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Sapoá accords (March) bring sixty-day cease-fire between &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; and government. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Contras&amp;lt;/span&amp;gt; to join in “National Dialogue” and participate in opposition political parties. Direct talks between government and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; leaders in Managua (May); talks stall and government orders crack-down on internal opposition, renewed offensive.&lt;br /&gt;
|-&lt;br /&gt;
| rowspan=&amp;quot;3&amp;quot; class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1989&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Central American presidents (except El Salvador’s ailing José Napole6n Duarte) meet in Caracas at inauguration of President Carlos Andrés Pérez. Ortega agrees to elections in Nicaragua with international observers. Central American presidents meet at Tesoro Beach, El Salvador. FSLN agrees to move up elections to February 1990. Continuing negotiations and “armed episodes” to December. FSLN persists in supplying arms to FMLN in El Salvador.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |(November) FMLN mounts “final offensive” in El Salvador; fails to provoke popular insurrection after battles in San Salvador and other major cities. U.S. and Central American presidents protest FSLN violation of Esquipulas II accords.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |(December) United States invades Panama to “arrest” General Manuel Noriega; Nicaraguan government alerts militia in case “Nicaragua is next.” Central American presidents call emergency summit at San Isidro de Coronado, Costa Rica. President Ortega publicly condemns FMLN violations of Esquipulas II accords, gives Salvadoran President&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Duarte his word of honor on fulfillment of peace process.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1990&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |FSLN loses presidential elections to UNO coalition headed by Violeta Barrios de Chamorro (February 25).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1990–96&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of President Violeta Barrios de Chamorro. National Disarmament Commission created (November) with Oscar Arias as honorary chairman. Both UNO and FSLN divide. President “governs” with moderate Sandinistas and personal supporters. Episodic violence from ex-&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras,&amp;lt;/span&amp;gt; ex-Sandinista army personnel, and increased crime. United States fails to provide much of promised aid, pressuring government to change army commanders. Government implements stabilization program and neoliberal reforms (1992–96). President Barrios de Chamorro claims unemployment at 60 percent in 1993; strikes, protests, and violence continue. Some 150 ex-&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; led by “El Chacal” take hostage members of disarmament commission, including Sandinista legislators, demanding firing of Humberto Ortega and more assistance for demobilized &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras;&amp;lt;/span&amp;gt; exSandinista officers, “Commandos for Dignity,” retaliate, taking hostage thirty UNO legislators, including Alfredo César and Virgilio Godoy; after five days hostages are released. New constitution ratified (1995). Humberto Ortega retires as army commander (1995). Political polarization intensifies into 1996. Pope John Paul II visits Nicaragua (February 1996). President reports: “General Joaquín Cuadra Lacayo, the new army chief, tells me we are still fighting a silent war.”&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Former Managua mayor and outspoken anti-Sandinista Arnoldo Alemán defeats Daniel Ortega in presidential elections (1996). FSLN denounces fraud and “irregularities” in elections.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1996–&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of President Arnoldo Alemán.&lt;br /&gt;
|}&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Background&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;In 1979 decades of struggle against the dictatorial dynasty of the Somoza family culminated in victory for the revolutionary forces in Nicaragua. For the first time since the Fidelista victory in Cuba in 1959, the combination of rural and urban guerrilla operations, student political movements, and multiclass, pluralist political insurrection brought down a “Caribbean dictatorship.” After twenty years of frustration for revolutionaries throughout the hemisphere and in Nicaragua itself, it seemed that Che Guevara’s inspiration and prescriptions had resulted in military and political victory for revolutionary militants in a Latin American country.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In many ways, Nicaragua’s twentieth-century political history resembles that of Cuba, the Dominican Republic, and Panama, with periodic U.S. military occupation punctuating episodes of violence and civil war.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en323|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; With an economy based on a small number of agricultural exports dependent on fluctuations in international market prices, Nicaragua had been a “banana republic,” a “coffee republic,” and a “banana, coffee, sugar, and cotton republic.” As in many of its Latin American neighbors, nineteenth- and twentieth-century politics in Nicaragua revolved around personalist conflicts and archaic ideological debates between Liberals and Conservatives. Diversification of agriculture and incipient industrialization had fragmented somewhat the dominant Conservative and Liberal oligarchy by the midtwentieth century, but in most respects the terms of political debate in the ruling classes did nothing to challenge the fundamental structure of Nicaraguan society: domination and repression of the vast majority of the population by a small group of landowners, financiers, and foreign investors under the direct administration of the Somoza family and the National Guard.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The uniqueness of the Nicaraguan situation resided in the almost permanent presence of U.S. troops in the country from 1912 to 1933 and the unusually close association between U.S. government officials and U.S. policy in the establishment and maintenance of the Somoza dynasty. Nowhere else in Latin America had U.S. policy been so consistent, so uncompromisingly committed to a personalist, then dynastic dictatorship. Likewise, nowhere else in Latin America did there exist the legacy of a nationalist hero who had successfully resisted, through guerrilla warfare, the first large-scale counterinsurgency adventures of the United States in the hemisphere.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en324|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From 1912 to 1925, U.S. policy toward Nicaragua centered on maintaining in power the minority governments of a number of Conservative politicians against the threat of Liberal insurrection and civil war. At times as many as 3,000 U.S. marines were required to protect Conservative dictators against Liberal armies; at other times, as few as 100 U.S. troops served as a reminder that the incumbent regime enjoyed American support. In 1925 intraparty conflict and personalist political strife brought Carlos Solórzano to the presidency, supported by a coalition of Conservatives and dissident Liberals. The new president requested that the United States postpone its plans to withdraw the small contingent of marines which remained in the country and the United States agreed, provided that the new government cooperate in the creation of a national constabulary of the sort that the United States had promoted in Haiti, the Philippines, Cuba, and the Dominican Republic.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en325|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Opposition forces protested the U.S. plan, but it was eventually adopted with certain modifications that defined the constabulary as “an urban, rural, and judicial police force” rather than as a substitute for the regular army. Shortly thereafter, the political situation degenerated once again into civil war, with the small constabulary playing a minor role as a supporter of the Conservative cause. In part on the pretext that Mexican and Communist support for the Liberals endangered American interests, Under Secretary of State Robert Olds justified renewed U.S. military intervention in Nicaragua as follows:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The Central American area down to and including the Isthmus of Panama constitutes a legitimate sphere of influence for the United States, if we are to have due regard for our own safety and protection. . . . Our ministers accredited to the five little republics stretching from the Mexican border to Panama . . . have been advisors whose advice has been accepted virtually as law . . . we do control the destinies of Central America and we do so for the simple reason that the national interest absolutely dictates such a course.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;There is no room for any outside influence other than ours in this region. We could not tolerate such a thing without incurring grave risks.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en326|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;By March 1927, U.S. forces supporting the Conservative administration again numbered over 2,000. In the hope of preventing full-scale American involvement in the civil war, President Calvin Coolidge sent former secretary of war Henry Stimson to Nicaragua to arrange a settlement between the warring parties and factions. Stimson imposed an agreement on the Conservative president, Adolfo Díaz, and most of the Liberal opposition, including Liberal general Anastasio Somoza García. This agreement provided for: (1) immediate peace; (2) a general amnesty; (3) Liberal participation in the cabinet; (4) American supervision of the disarmament of the adversaries; (5) retention of the marines in the country until a new nonpartisan National Guard, under American officers, could replace them; and (6) U.S. supervision of the 1928 elections. The new Guardia Nacional created in accordance with this agreement incorporated some of the remaining members of the old constabulary but essentially represented a new departure for Nicaraguan politics. For the next half century the Guardia would be the most important political institution in the country.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The American intervention produced still another novelty in Nicaraguan politics: a relatively fraud-free election that actually resulted in the opposition (Liberal) candidate winning the presidency. However, the new Liberal president and his immediate successor were unable to persuade dissident Liberal Augusto César Sandino to lay down his arms and join the new coalition of political forces that now dominated Nicaraguan society. During the next five and one-half years, Sandino’s guerrillas successfully eluded the American and Nicaraguan military forces and inflicted considerable damage and casualties on them. Adopting a nationalist, and eventually anti-American, posture, Sandino earned the everlasting enmity of the new Guardia, its leader, Anastasio Somoza, and the American military and diplomatic representatives in Nicaragua. Sandino fought against the U.S. marines and the Guardia Nacional from bases in the northern mountains of Nicaragua, taking sanctuary in Honduras when pursuit threatened his forces. Gradually, Sandino’s guerrilla war put pressure on some of the more southerly urban centers of the country, including, in the early 1930s, Managua. Meanwhile, faced with a seemingly unwinnable war, U.S. public opinion turned against this intervention. By 1932 the U.S. government was withdrawing the major part of the marine contingent and “Nicaraguanizing” the war through expansion of the Guardia Nacional. After supervising the 1932 elections, won by the Liberal candidate, Juan Sacasa, the last marines were withdrawn from Nicaragua. Sandino had survived the counterinsurgency campaign and provided Nicaraguans with a legacy of victorious, anti-American nationalism.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1934 the new president and the Guardia commander, themselves contesting for effective control of the country, concluded a pact with Sandino that acknowledged the guerrillas’ control over the northern sections of the country. General Somoza entered into this pact with great reluctance. Not only did he view it as an insult to the Guardia, but he also bitterly opposed official recognition of a de facto political and military power apart from the government and the Guardia. Somoza’s solution was simple and brutal: he invited Sandino and his generals to a state dinner and then had them murdered. Thus, treachery achieved in a day what years of counterinsurgency had failed to produce—the elimination of Sandino.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Although some of Sandino’s lieutenants and followers remained in the mountains as isolated guerrilla forces for some time, the Sandinista movement languished after its leader’s assassination and the defeat and death of the Sandinista military leader, Pedro Altamirano. By 1936, Anastasio Somoza García had maneuvered himself into the presidency, and from that point until his own assassination in 1956 he controlled Nicaragua as president, as commander of the Guardia, or as both. He did so by manipulating and even altering the constitution, electoral laws, and internal Guardia regulations in order to “legalize” his personal, then dynastic, rule. Occasionally, puppet presidents served the family’s interests; at other times, Somoza ruled directly. He repressed genuine Conservative party opposition, though he sometimes extended patronage and political positions to compliant “opponents” of the regime.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Early in his administration, Somoza established the pattern that would prevail throughout the family’s domination, imposing special “taxes” on cattle exports, extracting “contributions” from mining and textile firms and kickbacks from government personnel salaries for the Liberal party coffers, and acquiring real estate at bargain prices through forced sales and then reselling it to the government for highways or other public projects at considerable profit. Somoza quickly became the wealthiest man in the country; loyal subordinates and Guardia officers also participated in black market commerce and took advantage of opportunities to amass fortunes through corruption.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Thus, the U.S. occupation of Nicaragua in the early twentieth century and the creation of the Guardia Nacional established the basis for the next four decades of personalistic dictatorial government. General Somoza turned Nicaragua into a political satrapy in which he, his family, and his associates dominated national commerce and agriculture, looted the public treasury, enriched themselves from public contracts, and stole millions of dollars of American foreign assistance funds from the people of Nicaragua.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Always, however, Somoza (“Tacho”) courted U.S. support and prided himself on the services he provided U.S. governments with his anti-Communism and his willingness to serve as a tool of American intelligence and defense agencies. Throughout the early 1950s he cooperated in U.S.-sponsored intrigues in Central America and the Caribbean, and in 1954 he even boasted of his role in assisting the counterrevolutionary forces that invaded Guatemala under CIA direction. Even when American diplomats sometimes found the Somoza link embarrassing or wished to loosen a bit the ties of “friendship,” the Somoza regime continued to play its submissive role to the United States in inter-American relations.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In September 1956, Rigoberto López Pérez, poet and nationalist, assassinated Tacho Somoza in the city of León as the dictator prepared for his next “reelection” campaign. Somoza’s eldest son, Luis Somoza Debayle, assumed the interim presidency, and his younger legitimate son, Anastasio II (“Tachito”), assumed command of the Guardia Nacional. Vicious and widespread retribution against suspected participants in the assassination plot resulted in the jailing of numerous opponents and the torture of hundreds of others. The victims included General Emiliano Chamorro; Pedro Joaquín Chamorro, the editor of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Prensa&amp;lt;/span&amp;gt;; and Tomás Borge Martínez, who would later play an important role as rebel leaders.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Soon after Somoza’s assassination, the compliant Congress elected Luis to fill the remainder of his father’s term. The Conservative party decided to boycott the forthcoming 1957 “elections,” whereupon, to provide the pretense of an electoral opponent for the presidency, the Somozas revived the Conservative Nationalist party (called the Zancudo, or Mosquito, party by the opposition).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;During the next two years various political opponents conspired against the Somoza regime. Meanwhile, political and economic unrest throughout Nicaragua challenged the dynasty. The Nicaraguan Communist party (Partido Socialista Nicaragüense, PSN), founded in 1944, intensified its clandestine activities at the universities, and student protests led to public demonstrations against the regime. Peasant and worker conflicts with landlords and factory owners put strains on the “social stability” that the Somozas so cherished. The formation of the Nicaraguan Social Christian party (PSCN) and the Popular Christian Democratic Movement led eventually to a series of political and military movements against the regime. And even before Fidel Castro triumphed in Cuba, one of the last veterans of Sandino’s campaigns of the 1930s, Ramón Raudales, opened a guerrilla front in the mountains of the north, but Tachito Somoza transported anti-guerrilla troops to Nueva Segovia by air and easily defeated the forty-odd guerrillas led by the former Sandino compatriot.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en327|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;These initiatives by opponents of the regime produced little in the short term beyond the death, imprisonment, and torture of both Conservative and revolutionary rebels. However, the victory of the Cuban guerrilla movement and the defeat of dictator Batista inspired new hope in the Marxist and reformist opposition political leaders in Nicaragua, as well as in a new generation of radicalized students. It was a hope that tied Nicaragua’s guerrilla hero of the past to the conflict of the present. As Tomás Borge later wrote, Ramón Raudales was “a kind of bridge between the fight directed by Sandino and the struggle of the new generations of Sandinistas.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en328|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In many ways the formulations of Che Guevara in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; evoked fear on the part of the Somoza dynasty and stimulated hope for its adversaries. Guevara’s analysis seemed obviously applicable to the Nicaraguan dictatorship, and the legacy of Sandino allowed the Cuban example to be linked to the heroic, nationalist guerrilla resistance of Sandino.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en329|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;More specifically, in regard to the socioeconomic and political conditions discussed by Guevara in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;, Nicaragua, in 1960, seemed to conform more closely to Guevara’s analyses than Guatemala, Venezuela, Colombia, Peru, or Bolivia.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
# For years Anastasio Somoza García epitomized the Caribbean-type dictatorship described by Che Guevara as the ideal target of the guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;, and his son’s decision to impose a dynastic dictatorship, if anything, increased the regime’s vulnerability to &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;-inspired insurgency. Moreover, Nicaragua had an even less effective system of political parties than Guatemala. The Somoza dynasty used the Liberal Nationalist party (PLN) as an instrument of the family’s political control while tolerating token opposition from the Conservative Nationalist party and the Conservative party so as to preserve the facade of democracy. Though a splinter from the Liberal party, the Independent Liberals (PLI), strenuously opposed the dictatorship from the mid-1940s onward (one of their leaders was Tomás Borge), and a weak Social Christian (later Christian Democratic) movement emerged in the late 1940s, no realistic electoral alternative existed while the Somozas controlled the Guardia and manipulated the electoral apparatus.  &amp;lt;span&amp;gt;No matter who might win the elections, the Somozas or their temporary puppets won the vote count. In this sense it became clear to middle-class, elite, and revolutionary opposition movements that no alternative to violence existed if they were to rid Nicaragua of the dynasty. This recognition would, as Che Guevara indicated, provide legitimacy for the revolutionary politico-military movements that arose in the 1960s and 1970s.&amp;lt;/span&amp;gt;&lt;br /&gt;
# In addition to considerable rugged and isolated terrain within Nicaragua suitable for guerrilla operations, sparsely populated areas in neighboring Honduras and Costa Rica offered potential bases for guerrilla movements opposed to the Somoza dynasty. Moreover, the tradition of Sandino offered a psychological climate of great utility to guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; on the model offered by Che Guevara in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;.  &amp;lt;span&amp;gt;As in Guatemala, Venezuela, and Colombia, however, the lack of political ties between the rural sector and urban intellectuals, students, and political cadres made the countryside initially quite dangerous for the opponents of the Somoza dictatorship. In addition, the secret police apparatus of the Somozas covered most of the country, thereby greatly increasing the risk for political opponents of the regime.&amp;lt;/span&amp;gt;  &amp;lt;span&amp;gt;In contrast to the Guatemalan, Peruvian, and Bolivian cases, however, no serious cultural or linguistic barriers separated the Nicaraguan revolutionaries from the majority of the peasantry. (Exceptions to this included Indian groups in the sparsely populated northeast.) And, in contrast to the Venezuelan and Colombian cases, the government lacked any effective political linkages with the rural and urban working classes. The Somoza regime had never gained peasant and worker allegiance as had the AD party in Venezuela, APRA in Peru, the MNR in Bolivia, or the traditional parties in Colombia. Thus, potential guerrillas had both isolated rural zones in which to train and base an insurrectional &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; and the political space in which to organize the sort of liberated zones that Guevara believed necessary for the successful evolution of a guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;.&amp;lt;/span&amp;gt;&lt;br /&gt;
# Also consistent with Guevara’s formulations, Nicaragua remained an essentially rural society in which the concentration of agricultural resources in the hands of a few gave the “agrarian question” great political significance. In 1960 the country had approximately 1,500,000 residents; over 60 percent were classified as “active in agriculture” and only one-third urban, using generous definitions of “urban.” Other than Managua with approximately 350,000 people, none of the other major cities—León, Granada, Masaya, and Chinadega—had 50,000 residents. In short, Nicaragua had one major city, several large urbanizing villages, and a population predominantly rural in employment and orientation.  &amp;lt;span&amp;gt;The Nicaraguan economy relied almost exclusively on agriculture for its survival, and as late as 1978 agricultural products (cotton, sugar, coffee, bananas, and livestock) accounted for 94 percent of the value of its exports.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en330|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Moreover, the growing emphasis on export-oriented agriculture worsened an already bad land tenure structure (in the early 1960s, 5 percent of the agricultural holdings accounted for 60 percent of the farmland) and accelerated the process that pushed thousands of peasants off the land in the 1960s and 1970s.&amp;lt;/span&amp;gt;&lt;br /&gt;
# In contrast to the situations in Cuba, where rural labor was organized long before 1959, and in Venezuela, Colombia, and Peru, the Nicaraguan peasantry lacked any long-standing relationship with revolutionary or reformist political parties to serve as the basis for an insurrectionary &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco.&amp;lt;/span&amp;gt; Indeed, the repressiveness of the Somoza dynasty prevented the evolution of any strong Marxist revolutionary or reformist political institutions in Nicaragua. This political isolation of most of the peasantry would make very difficult and costly in lives the initial efforts by Guevara-inspired Nicaraguans to create guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; in the 1960s. As Che Guevara insisted in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;, the essential task of would-be revolutionaries would consist of utilizing the objective conditions of rural misery to create the subjective conditions for victory.  &amp;lt;span&amp;gt;In this task the nationalist, anti-American, anti-Somoza legacy of Sandino would give both a name and a symbol of victorious struggle to the group leading the military movement that toppled the dynasty in the late 1970s—the Sandinista Front for National Liberation (FSLN).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Origins of the Guerrilla Movements in the 1960s&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Like their counterparts in Venezuela, Guatemala, Colombia, and Peru, the Nicaraguan guerrillas in the 1960s came from student movements, dissident elements of the traditional political parties and the new social Christian movements, former Communists (PSN) who adopted Guevarist principles, and a small number of former military (Guardia) personnel. With the exception of the ex-Guardias and a few veterans of the Sandino campaigns of the 1930s, the rebels of the 1960s lacked military skills, political experience, and practical knowledge of rural life, let alone good contacts with the peasant population. For these reasons, and because the shock troops of the Guardia Nacional proved effective counterinsurgency fighters who could count on informants and paramilitary support in isolated regions, the Nicaraguan &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; of the 1960s led invariably to heavy casualties among the guerrilla fighters.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Armed resistance to the Somoza dictatorship after the Cuban victory included both traditional Conservative party and social Christian “invasions” as well as a number of Guevarista Marxist-inspired military movements. In June 1959 a military force led by Pedro Joaquín Chamorro, editor of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Prensa&amp;lt;/span&amp;gt;, and Enrique Lacayo Farfán of the Independent Liberal party invaded Nicaragua from Costa Rica by land and air.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en331|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Poor planning, lack of familiarity with the invasion zone, and the failure of a rebel-sponsored general strike proved fatal to the movement, which became known as the Movimiento de Olama y Mollejones. The Guardia easily defeated and captured almost all of the approximately one hundred rebels, many of whom were beaten and imprisoned.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en332|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Inexplicable vacillation on the part of Luis Somoza, however, saved the leaders from execution, and by 1960 most of them were out of prison and participating anew in antigovernment movements. Years later the Somozas’ failure to eliminate Pedro Joaquín Chamorro and the young revolutionaries who repeatedly initiated &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; in the 1960s would spell the end of the dynasty.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Shortly after the failure of the Olama y Mollejones invasion, another invasion force—this one clearly supported by Cuba—entered Nicaragua from Honduras. This force, assisted in Cuba by Che Guevara and launched with the blessing of the anti-Somoza president of Honduras from that country’s territory, consisted of radicalized students from Nicaragua, Mexico, and Guatemala and even some Cuban veterans of the Sierra Maestra. Calling themselves the Movimiento 21 de Septiembre in honor of the date of Tacho Somoza’s assassination, the fifty-five guerrillas were commanded by a former officer of the Guardia Nacional, Rafael Somarriba, and supplied with weapons by Cuba at their Honduran frontier camp, El Chaparral.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;U.S. intelligence and the Honduran military, not in sympathy with the Honduran president, Ramón Villeda Morales, located the guerrilla base camp despite his efforts to warn the rebels of the danger. On June 23, 1959, Honduran troops surprised the revolutionaries at their base camp, killed or wounded almost half the force, and took the majority prisoner. Among the wounded guerrillas was Carlos Fonseca Amador, a young revolutionary who would later die in the struggle that he unremittently waged against the Somoza dynasty.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Somozas’ response to these military incidents, beyond harsh and effective suppression of the incipient &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt;, was to remind the United States of the Communist threat to the hemisphere posed by Fidel Castro’s and Che Guevara’s efforts to duplicate the Cuban victory in Central and South America. For his part, President Eisenhower ordered the U.S. Navy to prevent any “Communist-led” interventions into Central America.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en333|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Nonetheless, some twenty “armed attacks” or would-be guerrilla movements by a variety of anti-Somoza forces provided bothersome, if ineffective, challenges to the Somozas’ regime during the next two years.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The wave of anti-Somoza military activity coincided with renewed anti-regime activity by student groups, the small leftist labor movement, and dissident political parties, both within the country and among Nicaraguans in exile. One of the most important of these groups was the Nicaraguan Revolutionary Youth (JRN) founded by Carlos Fonseca, Tomás Borge, and Silvio Mayorga. Both Fonseca and Borge had experience with the Nicaraguan Communist party (PSN). Fonseca had participated in Communist student movements in the 1950s and had traveled to the Soviet Union, Eastern Europe, and Cuba. Like many of his contemporaries in the rest of Latin America, however, Fonseca left the PSN in 1960 to follow the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquista&amp;lt;/span&amp;gt; line of Che Guevara. Thus, these three revolutionaries, along with others they would recruit along the way, formed the intellectual foundations for the Frente Sandinista de Liberación Nacional (FSLN), the movement that eventually led the politico-military insurrection which toppled the Somoza dynasty. In this sense, in Nicaragua as in Guatemala, Venezuela, Colombia, and Peru, former militants of the Communist party provided an essential spark for the guerrilla movements of the 1960s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;At about the same time the JRN was founded in Costa Rica, a more broadly based student movement appeared in Managua, calling itself the Patriotic Youth of Nicaragua (JPN). Many eventual leaders and combatants of the FSLN, which was organized later, studied revolutionary theory and learned the politics of opposition to the dictatorship in the JPN. Such FSLN heroes as Doris Tijerino and Julio Buitrago were extremely active in the early days of this student movement. Though ideologically quite diverse, the JPN took the lead in opposing the Somoza regime and served as an important transitional organization for a revolutionary movement that “was in diapers, . . . taking its first steps.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en334|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In July 1960 students from the National University of León, participating in the annual student parade, grossly insulted Guardia personnel and hurled rocks at them. The Guardia opened fire, killing some thirty students and wounding many others. Sympathy protests in Managua brought further violence, prompting the government to declare a state of siege, suspend constitutional liberties, and move to restore order. Adding to the political threat, a former Guardia lieutenant led a small contingent of rebels from Honduras against the regime, only to be defeated easily. Subsequent attempts to organize a general strike on the Cuban model failed. Then, in November, another group of rebels waiting to invade Nicaragua from Costa Rica confronted a Costa Rican civil guard unit and shot Commander Alfonso Monge. This action infuriated the Costa Ricans, whose president claimed that the rebels included Cubans.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en335|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The Somoza government, with the cooperation of the governments in Honduras and Costa Rica, suppressed the new rebel threat as well as the student movement in the country’s major centers.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From the general upsurge of anti-Somoza activity—the more than twenty “invasions,” the student protests and demonstrations, the renewed activity of opposition political parties, and labor unrest—emerged the first revolutionary politico-military organization of the 1960s in Nicaragua, the FSLN. Founded in Honduras in July 1961 by a small number of dedicated revolutionaries (Carlos Fonseca, Tomás Borge, and Silvio Mayorga being the principal leaders), the FSLN initially had no political base in Nicaragua. Like other such movements in the early 1960s, the FSLN received ideological inspiration from the Communist PSN, from the leaders’ participation in student movements opposing the Somoza regime, and from direct contacts with the Cuban revolutionary leadership.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This small, isolated group of very young idealists without military training or lengthy political formation—but with experience in the Somozas’ prisons—explicitly modeled their actions during the next decade on the Cuban example and on the theories of Che Guevara. Mayorga and Fonseca both spent time in Cuba in 1960 before organizing the FSLN, and the inspiration and support for the first of several &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; they attempted to create in the 1960s came immediately from Cuban tutelage. Fonseca headed the JRN, a small group of exiles, while Mayorga and another comrade, Marcos Altamirano, gained leadership roles in the more diverse JPN, based among secondary and university students in Managua and the country’s major provincial towns. Fonseca insisted on the symbolic importance of including Sandino’s name in the title of the new movements, but all agreed on basic principles: (1) the struggle in Nicaragua would necessarily be also an anti-imperialist movement; (2) only armed struggle could overthrow the Somoza regime; and (3) a guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; would spark the eventual revolutionary victory.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en336|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Clearly inspired by Che Guevara and the success of the Cuban Revolution, the FSLN cadres undertook several “expropriations” or “recuperations” (bank robberies) to finance their activities and then went underground in Honduras. In the early 1960s a small FSLN guerrilla column composed of Nicaraguan students in exile, survivors of the “El Chaparral” movement, and a number of veterans of previous unsuccessful “invasions” and “uprisings” against the Somozas prepared themselves on the Nicaraguan-Honduran frontier for the launching of a guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;. Armed by Cuba and led by veteran Sandinista colonel Santos López, the youthful revolutionaries sought to topple the Somoza dynasty. As Fidel Castro had drawn strength from the symbolic attachment to the Cuban patriot José Martí, so the young revolutionaries of the FSLN dressed their program in the nationalist garb of Sandinism: “The FSLN leadership had learnt from the Chinese, Vietnamese, and Cuban experiences that a socialist revolution can triumph in the Third World only if it mobilizes the nationalist sentiments of the masses, as well as their ideals of liberty and equality. In declaring itself the inheritor and continuator of Sandino’s epic struggle, the FSLN rooted itself in a living Nicaraguan tradition, emerging as the unswerving champion of national independence and identifying against U.S. domination and its local agents.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en337|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Politico-Military Evolution of the Guerrilla Struggle&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The initial military operations of the FSLN resulted in unequivocal defeat. After more than a year of preparations in an isolated Honduran frontier region some thirty miles from the Nicaraguan border, the guerrillas attacked and temporarily occupied the villages of Raití and Walquistán. “Expropriating” merchandise from local stores, they acquired supplies for themselves and distributed food and clothing to village inhabitants. A second column, commanded by Colonel Santos López, moved toward the town of Bocay. There they encountered a reinforced Guardia unit and decided to divide their forces into three groups: one, under Modesto Duarte, suffered several casualties and dispersed; a second, led by Tomás Borge, initially remained downriver near Walquistán; the third decided to attack San Carlos, but became lost in the mountains while trying to take a shortcut. &amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en338|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; With the help of some local residents the guerrillas finally reached the small village of Sansán, only to encounter forty Guardias. After a firefight in which several guerrillas were killed or wounded, the Sandinistas abandoned the fight.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en339|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In retrospect, Tomás Borge, the only member of the original FSLN cadres still alive in the early 1980s, commented: “We made the mistake of attacking Raití, without knowledge of the land or doing any proselytizing and without securing our supply lines. This was a backward area, not only politically, but culturally. Many of the inhabitants didn’t know Spanish, so we had communication problems.” &amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en340|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In short, the FSLN had attempted an invasion of Nicaragua without any popular support, previous political organization, or effective military preparation. In the interim a new military government in Honduras made the older border bases hazardous; the first &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; ended with a number of casualties and most of the guerrillas captured by Honduran troops and then deported to Mexico.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The year 1963 also brought elections. Anxious to obtain increased Alliance for Progress funding and to refurbish the facade of democracy in Nicaragua, Luis Somoza made René Schick the Liberal party candidate. The Conservative candidate, Fernando Agüero-Rocha, requested supervision of the election by the Organization of American States, but Somoza denied the request. When the Conservative candidate led a march to protest this decision, the Somozas placed him under arrest until after the election. In response, the Conservatives announced a boycott, forcing the dynasty to resurrect their puppet opposition, the Conservative Nationalist party.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As expected, the Somozas’ candidate won a massive electoral victory. From 1963 to 1966, President Schick administered the Somozas’ domain, assisted by increasing levels of U.S. military and economic aid. Rewarded for their prompt support of the U.S. intervention in the Dominican Republic in 1965, the Somozas took advantage of the counterinsurgency emphasis in U.S. inter-American policy to strengthen the Guardia and to prepare for the assumption of the presidency in 1967 by Guardia commander Anastasio Somoza II. To further buttress the family’s hold on the country, Colonel José Somoza, Luis and Tachito’s illegitimate half-brother, assumed command of the Guardia’s most combat-ready unit, the Somoza Battalion. In 1966 this unit participated in two counterinsurgency exercises with other Central American forces as the United States built up the Central American Defense Council (CONDECA) as a regional response to the export of the Cuban Revolution.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;President Schick died in August 1966 and was replaced by Minister of Interior Lorenzo Guerrero. In order to challenge Tachito Somoza’s candidacy in the upcoming 1967 elections, a united opposition front of Conservatives, Independent Liberals, Christian Democrats, and some leftists joined in a National Opposition Union (UNO). Frustrated by the obvious control of elections by the dynasty, opposition leaders, including Fernando Agüero and Pedro Joaquín Chamorro, attempted in January 1967 to incite a popular insurrection in Managua. Thousands of demonstrators called upon the Guardia to overthrow Somoza. Instead, the soldiers turned their guns on the crowds, killing many people and injuring hundreds more. The opposition seized the Gran Hotel, taking 117 hostages. Finally, the Papal Nuncio and representatives of the Nicaraguan Church and the U.S. embassy negotiated a truce.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the meantime, the FSLN continued political work in the urban areas, especially among its student supporters in the Revolutionary Student Front. From 1965 on, this group published sporadically &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Student&amp;lt;/span&amp;gt; and served as a legal front for clandestine activities, propaganda, and political opposition. At the same time, the FSLN protested against the farce of the upcoming elections. It also carried out a number of military operations such as bank robberies and, in August 1967, an attack on the “La Perfecta” dairy controlled by the Somozas, in which security forces surprised the FSLN fighters, killing, wounding, or capturing them. Notwithstanding opposition protests, the “elections” confirmed the dynasty in power. Two months after Tachito’s “election” as president in February 1967, his somewhat less militaristic brother, Luis Somoza, died of a heart attack.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Later in the year the Sandinistas attempted to establish a new rural guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; in a region reconnoitered since the early 1960s by Rigoberto Cruz (Pablo Ubeda). Ammunition and weapons were stored in hidden caches throughout the Pancasán area, situated in the Darien Cordillera fifty kilometers east of Matagalpa. Meanwhile, FSLN guerrilla leaders worked to incorporate local peasants and workers into a network of sympathizers and intelligence gatherers. For approximately three months the thirty-five guerrillas operated without detection. An accidental encounter and exchange of gunfire with local constables confirmed for the Somoza government that a guerrilla column existed in the region and brought a quick response. With the guerrillas divided into three columns—one commanded by Tomás Borge near Matagalpa, one led by Carlos Fonseca at the base camp, and a third led by Silvio Mayorga and Rigoberto Cruz near Quirragua—the Somoza government sent four hundred Guardias of the Somoza Battalion into the area to carry out search-and-destroy missions. Using local constables and informants to locate the guerrillas, the Guardia troops eventually killed all but fifteen of the original Pancasán cadres, including some FSLN founders. The mission lasted another three months as the Guardias interrogated, threatened, and killed hundreds of suspected FSLN sympathizers.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Analyzing the Pancasán &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; in retrospect, the FSLN concluded that the terrain had been unfavorable, that the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; was poorly equipped and lacked military training, and that insufficient attention had been paid to incorporating local peasants into the movement.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en341|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Tomás Borge later observed: “We set up a good communication and intelligence network. We gained political control of the area; we had a lot of support. But we had a lot of firefights [with the Guardia] and our military capability was limited.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en342|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With the defeat of the guerrillas, Somoza traveled to the village of Jinotza, north of Pancasán, and proclaimed to the nation, “The guerrillas no longer exist. I want to announce that the National Guard exterminated them. I want to announce to the people of Nicaragua and the world that our country is at peace.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en343|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Somoza was so sure of final victory over the FSLN that the elite counterinsurgency troops returned to Managua and the dictator offered to send a Guardia contingent to Vietnam to support the U.S. war effort. The apparent victory coincided with similar military defeats of guerrilla movements in Guatemala (the death of Turcios Lima) and Bolivia (the death of Che Guevara).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The government followed up the Pancasán victory with urban counterinsurgency actions from 1969 to 1970, partly in response to sporadic FSLN operations against banks and government officials and partly as a systematic effort to destroy, once and for all, the leftist threat. Future leaders of revolutionary Nicaragua, such as Daniel Ortega, were imprisoned, and other FSLN militants died in the intensified urban warfare against the Guardia.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en344|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Military defeat, imprisonment, torture, and the lack of political success failed to deter the FSLN. By 1970 the Sandinistas were initiating new rural organizational efforts in the Zinica-El Bijao region, some one hundred kilometers north of Pancasán. Despite heavy casualties inflicted by Guardia patrols, the Zinica &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; continued to recruit local support among the peasantry. More favorable topography and better relations with the peasantry allowed many guerrillas to escape the net of the Guardia’s search-and-destroy missions. Although the Zinica &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; resulted eventually in another military defeat for the FSLN, it added to the cumulative experience that was gradually creating a heroic, even mythic, image of the valiant &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;muchachos&amp;lt;/span&amp;gt; (lads) who, against impossible odds, continued to fight the Somoza dictatorship.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Such heroics, however, could not alter the stark political realities of failure: most FSLN leaders of the 1960s were dead, in prison, or in exile. The Nicaraguan guerrillas had, overall, experienced even less military success and generated even less broad-based political support than had the unsuccessful guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; in Guatemala, Venezuela, Colombia, and Peru.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Post-1970 Developments: Sandinista Victory&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The Guevarista-inspired guerrilla movements of the 1960s had failed dismally in their efforts to spark a politico-military movement that would overthrow Somoza and take control of the Nicaraguan economy from the dynasty. In 1970 the Somoza family owned more than half of the agricultural production of the country, large amounts of an expanding industrial sector, a steamship line, a share of the national airline, a half interest in the Intercontinental Hotel, and numerous other enterprises.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en345|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In addition, the nepotism at high levels of government made Nicaragua an extended patrimonial dictatorship: a cousin headed the National Development Bank, a brother-in-law served as ambassador to the United States, an uncle directed the national electric company, Somoza’s American wife served as director for the social security system, and José Somoza remained a key figure in the Guardia.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Economic expansion in the 1960s had provided opportunities for others besides the Somoza clique. From 1960 to 1970 the value of exports rose at an annual rate of 11.5 percent, tripling in total value. Agribusiness, light industry, finance, construction, and real estate speculation fueled by Nicaragua’s integration into the Central American Common Market stimulated two large capitalist networks not controlled by the Somozas—the Banco Nicaragüense (BANIC) and the Banco de America (BANAMERICA). Foreign investors, encouraged by Somoza or in partnership with the dynasty, contributed to the boom. The proliferation of business groups and interest associations, while initially serving as props for the Somoza regime, would eventually contribute leadership to the anti-Somoza movements of the mid-1970s as Somoza’s greed and primitive patrimonialism excluded even the most powerful independent interests from a share of political power and participation in the new economic opportunities.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1970, Somoza received a new American ambassador, Turner B. Shelton, who became a close friend of and apologist for the dictator. Shelton arranged a meeting between President Richard Nixon and Somoza, who donated one million dollars to Nixon’s 1972 election campaign.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en346|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; With the approval of the U.S. State Department and Ambassador Shelton, Somoza initiated a series of maneuvers that would allow the revision of Nicaragua’s constitution (which prohibited a president from succeeding himself immediately) so as to ensure his continued reign beyond his current term, 1967–72.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;To achieve this purpose, Somoza hammered out a pact with the compliant Conservative opposition leader, Fernando Agüero, whereby a three-person junta—two Liberals and one Conservative—would replace Somoza while a constituent assembly studied electoral reforms. In practice, Somoza retained control through the Liberal majority and the Guardia. An agreement on the reforms reached in March 1971 provided for governance shared by the country’s two major parties until the newly scheduled presidential elections of 1974 could be held. In August 1971, Congress duly dissolved itself and Somoza assumed all government functions until a new Congress could be seated after the February 1972 legislative elections. After those “elections,” which Somoza’s Liberal party won handily, the Conservatives were given 40 percent of the seats in the legislative assembly, as per the Somoza-Agüero pact, and Agüero occupied the Conservative minority position on the three-person junta that would officially administer the country until Somoza resumed command in 1974.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Heralded by Somoza and Ambassador Shelton as the beginning of a new era of democracy in Nicaragua, this arrangement irreparably split the Conservative party, for Pedro Joaquín Chamorro and the opposition Conservative elite could not ally themselves with their hated adversary. Under Chamorro’s leadership, the Conservative National Action (ANC) was formed as an alternative to the collusionist Conservatives. In Somoza’s own party, Ramiro Sacasa led a splinter movement called the Constitutionalist Movement (MC). The small but increasingly influential Christian Democratic movement and the new archbishop of Managua, Miguel Obando y Bravo, also opposed the triumvirate (termed the “Junta of the Three Little Pigs”). In May 1972 the junta officially assumed power, but the archbishop boycotted the ceremony and a joint pastoral letter of the Nicaraguan bishops called for “a completely new order.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en347|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Thus, joining the traditional Conservative opposition, the influential Nicaraguan Catholic Church entered the struggle against the Somoza dynasty.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Major opposition groups, including elements of BANIC and BANAMERICA, middle-class entrepreneurs, and local organizations, boycotted the presidential elections in September 1974 with the slogan, “There is no one to vote for.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en348|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Opposed officially only by the Conservative candidate, Edmundo Paguagua, Somoza won an easy victory for a term that would end in 1981. To punish the opposition for the crime of “inciting to electoral abstentionism” (almost 50 percent of the eligible voters abstained), Somoza had “The Twenty-Seven” (the twenty-seven major opposition leaders) brought to trial, deprived of civil rights for six months, and barred from traveling.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en349|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With Somoza’s “election” the multiclass, ideologically pluralistic opposition formed a coalition called the Democratic Liberation Union (UDEL) under the leadership of Somoza’s longtime adversary, Pedro Joaquín Chamorro. Though the United States failed to recognize the opportunity it presented, UDEL offered a moderate, liberal, capitalist alternative to Somoza that, if successful, would have preempted the revolutionary efforts of the FSLN. As one writer perceptively concludes, “There can be no doubt . . . that in Nicaragua the bourgeois opposition itself opened up the crisis of the Somoza regime and actually led the first phase of the revolution. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;It was only at the end of the process, with the help of Somoza’s intransigence, that the FSLN captured the leadership of the struggle.&amp;lt;/span&amp;gt;”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en350|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Had the United States taken this opportunity to support a moderate political alternative (and had it done so in 1972 or even in 1977 in El Salvador), it is very possible that bloody civil wars in those nations could have been averted.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The mobilization and reorganization of political opposition to Somoza from 1970 to 1974 coincided with socioeconomic changes and natural catastrophes that gradually eroded the dynasty’s hold on the country. From 1970 to 1972 a drought seriously disrupted agricultural production and export earnings, thereby exacerbating the country’s balance of payments problem. Simultaneous inflation, a rise in food prices, and unemployment generated student and worker protests. &amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en351|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; While Somoza and Agüero worked out the details of the triumvirate pact, foreign investment stimulated the modernization of agribusiness, disrupted rural Nicaraguan society, and served as a prelude to the crisis of the late 1970s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Still, Somoza managed these problems in the early 1970s directly and firmly through repression of his adversaries by the Guardia. Internal control of the Guardia itself depended on family members in key positions, frequent rotation of field commanders, and lucrative opportunities for graft or special privileges at almost all levels. Significantly, even with the economic difficulties of the early 1970s, Somoza attempted to buttress his position during the triumvirate (1971–74) with substantial pay increases of 50 to 150 percent for Guardia personnel.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Just as Somoza seemed to be succeeding in retaining dynastic control through the triumvirate junta, an earthquake struck Managua on December 23, 1972, reducing the center city to rubble and leaving an estimated 10,000 dead, thousands more injured, and 50,000 homeless. Although the city’s suburban industrial infrastructure was largely unaffected, the earthquake destroyed almost 80 percent of the commercial establishments.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en352|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Somoza government’s response to this disaster destroyed all remaining vestiges of its legitimacy, credibility, and moral authority.&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;In the aftermath of the earthquake the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardia Nacional&amp;lt;/span&amp;gt; actually disintegrated. Most soldiers left their posts to take care of their families or to try to salvage personal belongings. Others, often led by officers, occupied themselves with massive looting, at times using &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardia&amp;lt;/span&amp;gt; vehicles to remove the stock from damaged stores. For nearly two days, Somoza was unable to muster even a company of troops. As a result, his prestige and that of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardia&amp;lt;/span&amp;gt; had sunk to an all-time low and the nation seemed on the verge of anarchy. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As the work of reconstruction progressed, the Somozas and higher-ranking officers increasingly found ways to use the disaster as a means of increasing their own wealth. Bribes for guarding damaged property, for issuing new construction permits, or for obtaining import licenses, or even for obtaining food, the distribution of which was for a time a government monopoly, all offered lucrative possibilities.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en353|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;The extent of Somoza’s venality is suggested by Pedro Joaquín Chamorro’s report on “Operation Vampire” in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Prensa&amp;lt;/span&amp;gt;: “The emergency assistance included thousands of liters of plasma, more than the available medical teams and hospitals could use. Somoza sent the surplus to the United States, pocketing the profits. This transaction was so lucrative that during the period of reconstruction that followed the earthquake, he created a commercial blood bank through an intermediary . . . and began to buy Nicaraguan blood for pennies, process it, and send it to the United States, where it became dollars.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en354|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Somoza and his clique formed demolition companies, real estate firms, and construction enterprises to profit from the reconstruction. His seemingly unlimited avarice, in the words of two analysts, “became the most efficacious promoter of Socialism in Nicaragua, while his brutal repressive campaigns became the most effective device for recruiting new insurrectionists for the FSLN.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en355|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;During this period the FSLN adopted a much lower profile in Nicaraguan politics. After the military setback in Zinica in 1970, the Sandinistas decided to abandon guerrilla operations in the countryside temporarily and to emphasize instead urban and rural political work and urban “military” actions. Oscar Turcios Chavarría, second-in-command of the unsuccessful Pancasán &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;, returned from Cuba to replace the slain Julio Buitrago as head of the FSLN urban directorate. Almost all of the other principal FSLN leaders remained imprisoned or outside the country.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Focusing on mobilization of FSLN-oriented students in the FER and creating alliances with the newly formed Catholic student group, the Christian Revolutionary Movement (MCR), the FSLN sought to broaden the social and ideological base of the anti-Somoza forces. Protests against hikes in gasoline and food prices, the distribution of propaganda leaflets, the organization of neighborhood committees, and work among labor organizations provided for an indirect Sandinista presence even though military activity was essentially dormant. This clandestine political work and the forging of links to the rising Catholic student and worker groups would prove invaluable in the late 1970s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Nevertheless, occasional confrontations with the Guardia or local constables produced casualties and newspaper headlines. In 1973 the Guardia captured, then killed, Oscar Turcios and Ricardo Morales, leaving the FSLN without any of its national directorate in the country. Quickly, however, new cadres took the place of those fallen; the Sandinistas continued political work in the major towns and the “accumulation of forces” in the rural areas.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en356|&amp;lt;span&amp;gt;34&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; According to Humberto Ortega, Nicaraguan minister of defense in the early 1980s, “In the period 1970–74, with greater political-organizational work among the masses, and with a considerable development of the vanguard’s internal structures in the mountains, the city, and the countryside, the Sandinist war took great leaps forward in the accumulation of political, organizational, material, and military [force].”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en357|&amp;lt;span&amp;gt;35&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;At the end of 1974 the FSLN carried out the first of a series of spectacular operations that reinforced its heroic image, embarrassed the Somoza regime, and discredited Somoza with many of his own Guardia hard-liners. On December 27, 1974, an FSLN commando team crashed a party at the home of José María “Chema” Castillo Quant, killed Castillo and several guards, and took prisoner a number of celebrities that included Somoza’s brother-in-law Guillermo Sevilla Sacasa, his cousin Noel Pallais Debayle, several government ministers, and the Chilean ambassador. In response, Somoza imposed martial law, suspended constitutional rights, and ordered the detention of hundreds of suspected FSLN sympathizers.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ultimately, Somoza gave in to the Sandinistas’ demands: freedom for a number of political prisoners, including Daniel Ortega; a ransom of one million dollars (originally the FSLN commandos asked for five million); free passage to Cuba; and the dissemination of a long Sandinista communique over radio and in the press. As the victorious commandos headed toward the airport with the archbishop of Managua, and the ambassadors of Mexico and Spain as “volunteer hostages,” crowds along the route shouted their support and anti-Somoza slogans. Again, the dictator responded in the only way he knew: with intensified repression and counterinsurgency.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite their success in the raid, the FSLN cadres still numbered less than three hundred. By 1975 seemingly minor ideological and strategic differences of the sort experienced by guerrilla movements earlier in the rest of Latin America fragmented the organization into three splinter movements: the proletarian wing; the advocates of a “prolonged people’s war” (GPP); and the “third force” insurrectional group, Terceristas, which included many Catholic and non-Marxist revolutionaries.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en358|&amp;lt;span&amp;gt;36&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The fragmentation of the FSLN allowed the Guardia to attack successfully both guerrilla cadres and numerous front groups among students and neighborhood committees. FSLN militant Dulce María Guillén writes: “The response of the dictatorship was stronger than we had anticipated; in some cases it did us serious structural damage. It was a very difficult period, above all in relation to the masses. The masses became dispirited. . . . They captured many of our people working in clandestinity . . . [and] destroyed some mass organizations . . . entirely that had previously confronted the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardia.&amp;lt;/span&amp;gt; . . . Entire families disappeared.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en359|&amp;lt;span&amp;gt;37&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Encounters between the FSLN guerrillas and the Guardia brought mixed results in 1975 and 1976 but generally proved unfavorable to the rebels. In March 1975 guerrillas raided an outpost at Río Blanco and occupied the town for six hours. Somoza reacted by making Río Blanco a headquarters for counterinsurgency operations in the north and by initiating “Operation Aguila VI,” during which whole villages suspected of sympathizing with the rebels or providing supplies were subjected to wanton, senseless brutalization and massacre. Protests by Catholic priests—whose denunciations reached the U.S. Congress—and the natural hostility of the population created more and more enemies of the dynasty and a growing tide of unfavorable publicity in the United States. As elsewhere in Latin America, the government’s brutality and indiscriminate terrorism created more guerrillas for the future even as it eliminated the immediate threat.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Aguila VI got rid of a number of FSLN leaders. In November 1976, Eduardo Contreras, leader of the commando unit that attacked the Castillo house in 1974, died in a firefight, and the next day the Guardia killed FSLN founder Carlos Fonseca Amador. One authority suggests that by the time the operation ended, only a few dozen FSLN militants survived.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en360|&amp;lt;span&amp;gt;38&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Once again, Somoza seemed to have defeated the Sandinistas; the widely read periodical &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latin America&amp;lt;/span&amp;gt; declared the Sandinistas “virtually eliminated as a threat.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en361|&amp;lt;span&amp;gt;39&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Even if the FSLN still lacked political or military strength, however, the increased activity of UDEL, widespread popular resistance to the repression, and a shift in U.S. foreign policy all combined to undermine Somoza’s position. U.S. economic and military support had long been the bulwark of the Somoza dynasty. Military assistance from 1974 to 1976 exceeded support in real terms (corrected for inflation) for the period 1962–66 by 67 percent.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en362|&amp;lt;span&amp;gt;40&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Under the human rights emphasis of the Carter administration’s foreign policy, aid to the Somoza regime declined dramatically.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en363|&amp;lt;span&amp;gt;41&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; John Booth reports that economic assistance for 1977–78 declined by 75 percent in real terms and military aid by almost 45 percent.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en364|&amp;lt;span&amp;gt;42&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Somoza’s supporters in the U.S. Congress could not overcome the growing media attacks (including Jack Anderson’s scathing columns) or the testimony to Congress of Nicaraguan priests and political opponents of the dynasty.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en365|&amp;lt;span&amp;gt;43&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Badly damaged by Ambassador Turner Shelton’s departure in 1975 (under mounting criticism for his obsequious relationship with the dictator), the Somoza regime began to lose the single, most important source of its power: unconditional support by the United States for Somoza’s “anti-Communism.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en366|&amp;lt;span&amp;gt;44&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; From exile in 1980, Somoza bitterly denounced President Carter and his policies, making crystal clear the overwhelming significance he accorded to the shift in U.S. foreign policy from 1976 to 1979: “When it comes to Cuba and Fidel Castro, Mr. Carter and his State Department have consistently used blindfolds and earplugs. I told the proper U.S. authorities on many occasions that Cuba was our common enemy. . . . The reaction was always the same—one of expressed disbelief or non-interest. I wanted the United States to understand that in Cuba we both faced a mortal enemy and that Cuba wanted, and if unopposed would ultimately get, far more than Nicaragua.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en367|&amp;lt;span&amp;gt;45&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Even as President Carter’s new foreign policy pressed Somoza to lift the state of siege imposed after the FSLN attack on the Castillo house in 1974, Anastasio Somoza II suffered a heart attack on July 28, 1977. Flown to Miami for treatment, he could not return home until September 10. Shortly after his return, Somoza lifted the state of siege in hopes of regaining U.S. support, and legal opposition political activity resumed immediately. The FSLN Tercerista group responded quickly, attacking Guardia installations in Ocotal, Masaya, and San Carlos, near the border with Costa Rica. At about the same time a prominent group of anti-Somozans called &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Los Doce&amp;lt;/span&amp;gt; (“The Twelve”) issued a proclamation calling for a popular uprising against Somoza. This group included respected businessmen, an international banker, Catholic priests, a corporation lawyer, an architect, an economist, and the owner of a supermarket chain. Although some of “The Twelve” had ties to FSLN Terceristas, the composition of this group clearly demonstrated that the Nicaraguan bourgeoisie had chosen to oppose the Somoza dictatorship.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Members of affluent families now engaged actively in the anti-Somoza struggle; a minority joined the Sandinistas. The UDEL escalated its demands for Somoza’s departure, and Pedro Joaquín Chamorro’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Prensa&amp;lt;/span&amp;gt; savagely denounced Somoza’s abuses. In November 1977, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Prensa&amp;lt;/span&amp;gt; printed a full-page appeal by “The Twelve” for a democratic alternative to Somoza. Significantly, this appeal, as well as proclamations by the UDEL, now included a place for the FSLN in any new government. In response, Somoza had “The Twelve” tried in absentia and sentenced to prison terms. Two months later, hired killers assassinated Pedro Joaquín Chamorro after &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Prensa&amp;lt;/span&amp;gt; published an expose of Somoza’s blood plasma-export business described above.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en368|&amp;lt;span&amp;gt;46&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This murder incited public outrage throughout the country. It galvanized the anti-Somoza opposition as business, labor organizations, the Catholic Church, UDEL, and the FSLN demanded Somoza’s resignation. In Managua, thousands of people took to the streets in sometimes violent demonstrations; two weeks later a general strike began that practically paralyzed the country for a month. After U.S. Ambassador Mauricio Solaún’s mediation brought a temporary restoration of “normality,” the U.S. diplomatic mission continued its efforts to engineer a transition to a centrist civilian government but vacillated about forcing Somoza out of office. The Somoza lobby and supporters in the U.S. Congress reiterated their fears of a “Communist takeover,” preventing the United States from moving quickly to try to avoid the bloody insurrection and civil war that would engulf Nicaragua for the next eighteen months.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In February 1978 the people of Monimbó, an Indian community in Masaya, planned a celebration to rename a plaza in honor of the murdered Pedro Joaquín Chamorro. Harassed by the Guardia, the crowd attacked them, barricaded the town, and declared it a free territory. After a period of skirmishing, the Guardia, commanded by Somoza’s oldest son, Anastasio III, mounted a fierce assault supported by heavy weapons and aerial attacks and retook the town. Although there were more than two hundred civilian casualties, new spontaneous uprisings occurred at Subtiava and Diriamba, with a similar response from the Guardia. These events were followed in April by massive student strikes. More and more young people and women joined the armed popular insurrection in the capital and provincial towns. Though the FSLN claimed no direct leadership of these popular uprisings, Somoza flatly stated that, in his view, all such opposition was Communist-inspired and his response would be military suppression.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pedro Joaquín Chamorro’s assassination had ignited the spark of insurrection throughout the country, but the general strike in early 1978 failed to end the dynasty. In the government paper, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Novedades&amp;lt;/span&amp;gt;, Somoza proclaimed, “As my father said, I will not go, neither will they force me to go.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en369|&amp;lt;span&amp;gt;47&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; For their part, the non-Marxist, non-FSLN opposition lacked military force and organization, and the United States refused to (or could not) oust Somoza directly. Thus, no choice remained but armed insurrection, and only the FSLN had the capabilities and experience to direct a military struggle against the Guardia. Somoza confirmed Che Guevara’s prediction: a human tragedy of immense proportions and bitter civil war would be required to end the dynasty.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In July 1978 the non-Marxist movements created an expanded political group called the Broad Opposition Front (FAO), uniting Alfonso Robelo’s Nicaraguan Democratic Movement, “The Twelve” (and therefore the FSLN Terceristas), the Social Christian party, and Conservative splinter groups in a more complex anti-Somoza coalition. &amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en370|&amp;lt;span&amp;gt;48&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The FSLN also mobilized a new coalition of student, worker, and neighborhood groups, but rejected any compromise that would install “Somozaism without Somoza.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Then, on August 22, 1978, another spectacular FSLN operation further undermined the Somoza regime. A guerrilla commando group led by Tercerista “Comandante Cero,” Edén Pastora, seized Congress and captured approximately 1,500 people, including 49 deputies and several close friends and relatives of Somoza. Naming the raid “Operation Pigsty,” the Sandinistas had symbolically captured the government of Nicaragua. Worldwide press coverage allowed the Sandinistas to broadcast a lengthy communique that ended with a call for “democratic and revolutionary forces” to fight for a democratic and popular government in Nicaragua. Once again playing a key role in a Sandinista victory, Archbishop Obando y Bravo negotiated the following conditions: release of a number of political prisoners (including Tomás Borge), payment of a large cash ransom, repeated broadcasts and publication of FSLN statements calling for Somoza’s ouster and preparation for the “final offensive,” accession of the government to strike demands of hospital workers, and Mexican, Panamanian, or Venezuelan planes to take the guerrillas out of the country.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en371|&amp;lt;span&amp;gt;49&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite this agreement, Somoza’s elite commanders bitterly resisted giving in to the FSLN demands. A U.S. mercenary leader of an elite group, Michael Echanis, commented: “We could have taken the building in eighteen minutes. I figured maybe two hundred to three hundred would be killed. The plan was to shock the building with tank fire and blow the doors with recoilless rifles. I was going to helicopter in with my commandos and drop down through the roof hatches. The old man wouldn’t buy it and the only reason was they held Papa Chepe’s [José Somoza’s] son. My guys were unhappy.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en372|&amp;lt;span&amp;gt;50&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Rejecting a bloody military attack, Somoza caved in—as he had in 1974. The image of the heroic, daring Sandinistas was perpetuated and they became legendary throughout Latin America.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Less than a month later, the FSLN opened a new military offensive that coincided with a growing number of spontaneous uprisings like that in Monimbó, first in Matagalpa, and then in León, Masaya, Chinadega, and Managua itself. Somoza responded with bombing raids on the town and villages where resistance occurred, and as the Guardia forced the FSLN to withdraw, civilians were treated as a hostile force. Increasing numbers of people, motivated in part by self-preservation, joined the FSLN or followed them out of the besieged towns. The September offensive resulted in more than 5,000 dead, thousands more wounded, and more than 50,000 refugees seeking asylum in neighboring countries.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en373|&amp;lt;span&amp;gt;51&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; However, what seemed a series of military victories for Somoza represented, in reality, the final stage of the dictatorship: full-scale war by Somoza and the Guardia on the Nicaraguan people.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Broad Opposition Front and the United States still sought a negotiated settlement, but Somoza refused to transfer power. In late 1978 a realignment of anti-Somoza student groups, political parties, neighborhood committees, professionals, and front groups formed the United People’s Movement (MPU), a mass-based alternative to the more moderate FAO. This increased popular armed mobilization, together with the casualties of 1978, reinforced the FSLN’s determination to win a &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;political&amp;lt;/span&amp;gt; and military victory that would preclude the installation of “Somozaism without Somoza.” As the war continued, the moderate FAO gradually lost credibility and the Sandinistas emerged as the clear vanguard of the anti-Somoza struggle. To solidify their position, the Sandinistas invited anti-imperialist, anti-dictatorship forces to join them in a coordinated National Patriotic Front (FPN) with their immediate objective the destruction of the Somoza regime. The FPN, to the displeasure of the United States, gradually replaced the FAO as the most visible and viable alternative to Somoza.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en374|&amp;lt;span&amp;gt;52&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Remarkably, many units of the Guardia continued to protect the dynasty. Unlike Batista’s Cuban army in 1958–59, the Nicaraguan Guardia fought fiercely to the end and even defeated the anti-Somoza forces in some encounters. Thus, by February or March 1979 the FSLN military force represented the only viable instrument to overthrow Somoza. It meant that Somoza’s defeat would cost up to 50,000 dead, hundreds of thousands of wounded, and the destruction of some of the country’s major towns and economic infrastructure.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In March 1979 the three FSLN splinter groups reunited, setting up a joint command with three members from each faction.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en375|&amp;lt;span&amp;gt;53&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; This joint command at last combined the rural organizational efforts of the GPP, the work in urban mass organization of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;proletarios,&amp;lt;/span&amp;gt; and the politico-military leadership of the Terceristas, thereby providing a distinctive version of Che Guevara’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;-based revolution. From its first military initiatives in the early 1960s the FSLN had suffered defeat after defeat; yet, as Che Guevara had predicted, the politico-military struggle was gradually being won.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Guardia waged war on the Nicaraguan population from March to July 1979, while at the same time attempting to defend itself against mounting FSLN attacks on installations throughout the country. When the war reached Managua in May and June, Somoza turned his rightist death squads on FAO leaders as well as on suspected Sandinistas. On June 4 the FSLN called for a general strike to topple the regime; sixteen days later U.S. television viewers witnessed the callous murder of ABC newsman William Stewart—a murder that cost Somoza the last of his public support in the United States.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Still not willing to admit defeat, Somoza ordered his tanks, planes, and helicopters to attack the FSLN in the suburban shantytowns of Managua. Historian Thomas P. Anderson, who was in Managua shortly afterward,&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;was reminded of photos of the destruction of Hiroshima. . . . Only a few businesses appeared to have escaped destruction and these were watched over by cold-eyed &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardia&amp;lt;/span&amp;gt;. These, I was told, were spared because Somoza owned an interest in them. . . . No exact casualty statistics were kept by either side, but estimates of the dead ranged from 40,000 to 50,000. Even accepting the lowest figure, this represented a higher casualty rate than that in the U.S. Civil War. Another 100,000 had been wounded, and lay, often without proper medical attention, in makeshift hospitals about the country; 40,000 children had been orphaned and 8,000 tons of emergency food relief were needed every day to prevent famine.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en376|&amp;lt;span&amp;gt;54&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Finally, on the night of July 16, 1979, U.S. Ambassador Lawrence Pezullo convinced Somoza that the war was lost, and the next day Anastasio II left Nicaragua and eventually sought sanctuary in Paraguay. Fourteen months later he was assassinated in Asunción.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Sandinista victory represented a contradictory reaffirmation of Che Guevara’s message. A guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;, or rather, many guerrilla focos, sowed seeds that took almost twenty years to bear fruit. Instead of a quick Cuban-like victory, the Nicaraguan &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; ultimately gave rise, after years of military defeat, to a multiclass popular insurrection that plunged the country into bloody civil war.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Nicaraguan experience had proven Che Guevara to be both right and wrong. First, only armed struggle proved sufficient to overthrow Somoza’s version of Caribbean dictatorship but only protracted warfare combined with years of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;political&amp;lt;/span&amp;gt; organization and mobilization brought the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco’s&amp;lt;/span&amp;gt; aspirations to fruition. Second, this mobilization required the incorporation of significant numbers of entrepreneurs, clerics, workers, and traditional political elites to oust the dictator. Third, even this politico-military alliance would likely have failed without extensive assistance from foreign nations, especially Costa Rica, Venezuela, Panama, Mexico, and Cuba.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en377|&amp;lt;span&amp;gt;55&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Finally, as in Cuba, the withdrawal of U.S. support from the Nicaraguan dictatorship allowed domestic civil opposition to coalesce around the less numerous FSLN cadres and defeat Somoza. The only two guerrilla victories in Latin America from 1959 to 1989 were preceded by the explicit withdrawal of U.S. support for the incumbent governments. If the Sandinistas inherited Che Guevara’s most important legacy—the inspiration to challenge the dictatorship through armed struggle—they were also forced to modify profoundly the tactical, strategic, and political implications of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquismo&amp;lt;/span&amp;gt; in order to prevail.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Sandinista Nicaragua, 1980–89&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;In the first five years after defeating Somoza, the FSLN dedicated itself to consolidating political power, attempting to reconstruct the economy, and moving Nicaragua in the direction of a socialist society. Inheriting an economy left in shambles by civil war and Somoza’s last-minute theft of foreign reserves, the Sandinistas faced overwhelming difficulties in bettering the lot of the Nicaraguan people. In addition, the Sandinistas’ socialist orientation and close ties with Cuba both alienated many of the entrepreneurial and non-Marxist groups that had joined the anti-Somoza coalition from 1976 to 1979 and provoked U.S. military and economic attacks from 1981 to 1984. Opposition to Sandinista agrarian policy, to ideological and programmatic impositions, and to police and military brutality provoked anti-Sandinista sentiments among peasants, Indian peoples on the northeast coast, and the urban middle class. Spontaneous armed resistance in the north, including ex-Sandinista guerrillas, foreshadowed the antigovernment insurgency that developed, with U.S. support, from 1982 to 1989. After 1982 the Sandinista government was threatened by a growing number of guerrilla raids from U.S.-supported units based in Costa Rica and Honduras, abetted by the local peasantry.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Historical ironies could not be ignored as the counterrevolutionary guerrillas forced the Sandinistas into “hot pursuit” into Costa Rica and Honduras—just as had Somoza in the 1970s. In late October 1983 the U.S. military invasion of Grenada made all too clear to the Sandinistas that the covert U.S. assistance to anti-government rebels could, if circumstances presented themselves, become more direct, overt, and menacing. The CIA-financed and -directed mining of Nicaraguan ports and sabotage of factories and farms, and the Reagan administration’s requests for increased funding for the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; (the opposition forces that President Ronald Reagan called “freedom fighters”) based in Honduras underlined the U.S. commitment to destabilizing or destroying the Sandinista government, despite a surprise visit to Nicaragua by the U.S. secretary of state in early June 1984.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Internal opposition to the Sandinista government from sectors of the Catholic Church, entrepreneurs, and supporters of a more traditional pluralist polity slowed the movement to a one-party socialist system. Far from having consolidated the revolutionary regime in power, the Sandinistas attempted to mobilize popular support against both internal and external adversaries. With joint U.S.-Honduran military exercises on the Nicaraguan frontier in 1984 and the expansion of the U.S. military presence in Central America, the Sandinistas faced considerable political, economic, and military difficulties in attempting to reconstruct the devastated Nicaraguan economy and stabilize the political situation within the country. Somoza was gone, but Nicaragua’s future remained enmeshed in superpower cold war politics and Central America’s deadly civil wars and insurgencies.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en378|&amp;lt;span&amp;gt;56&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the period from 1981 to 1989 the Sandinistas confronted growing internal dissidence and armed insurgencies. The anti-Sandinista armies were largely financed and equipped by the United States, though initially (1980–81) ex-Sandinistas and non-Sandinista Somoza opponents resisted government policy from hastily organized guerrilla political fronts. These fronts included the Union Democrática Nicaragüense (UDN), the 15th of September Legion, and the Milicias Populares Anti-Sandinistas (MILPAS). Both fervent ex-Somoza supporters (in the 15th of September Legion) and ex-Sandinistas (in the MILPAS) took up arms against the revolutionary government. By the end of 1981 the CIA orchestrated a merger of some of these fighters, nominally led by former Guardia Nacional colonel Enrique Bermúdez, into the newly created Fuerza Democrática Nicaragüense (FDN), which received training and financial assistance from Argentine military advisers and the Honduran military with secret U.S. acquiescence and connivance.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;After March 1981, President Reagan authorized CIA operations against the Sandinistas. The CIA and other U.S. government agencies began to establish military, diplomatic, and covert networks throughout Central America to fight the Sandinistas, with major military installations in Honduras near Nicaragua’s northern border.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en379|&amp;lt;span&amp;gt;57&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The Reagan administration intended to debilitate the Nicaraguan economy and destabilize the political system with a strategy of low-intensity conflict (LIC), ostensibly mounted by Nicaraguan resistance fighters opposed to Sandinismo.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The anti-Sandinistas were divided politically, ideologically, geographically, and ethnically. Eventually, three major groups came to the fore: the FDN, whose name and political leadership evolved from 1981 until 1989 with changes in U.S. war assessments and policy; ARDE, founded in 1982 in Costa Rica by Edén Pastora and Alfonso Robelo; and MISURA, an army of indigenous people, many not much older than children, who fought against Sandinista repression of their traditional life-style. The Sandinista troops burned Miskito Indian villages in a 1982 counterinsurgency campaign and killed dozens of prisoners. These abuses made enemies for the Sandinistas just as they had for counterinsurgent armies in El Salvador, Guatemala, Peru, and Colombia. The Sandinista army’s brutality and lack of political orientation in the early 1980s created more guerrillas—a pattern common in internal wars.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The anti-Sandinista groups consisted predominantly of peasant fighters and had some popular support. ARDE and MISURA were minor military operations but also were significant political components of the anti-Sandinista war because they featured anti-Somoza, non-Guardia Nacional leaders and, in the case of MISURA, highlighted the Sandinistas’ insensitivity toward indigenous peoples. The anti-Sandinista armies were heavily financed by the CIA; they all suffered internal factionalism and failed to develop sufficient autonomy to resist effectively periodic shifts in U.S. policy toward Nicaragua and the Central American civil wars. After 1984–85, when Robelo and Pastora quarreled and Washington’s assistance was temporarily reduced, ARDE virtually disappeared as a military force. While Sandinista efforts to repair their relations with the Indian groups were only partially successful, the isolation of the northeast coast and the small scale of combat made MISURA much less important than the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; forces based in Honduras. The Honduran-based anti-Sandinista armies remained under the command of former Guardia Nacional officers and soldiers and were supplied erratically but at times generously by the United States, subject to influence from the U.S. embassy in Tegucigalpa, the CIA, and even telephone calls from the State Department in Washington.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The anti-Sandinista armies had political allies among Nicaragua’s business and middle classes as well as support from peasants and Indian peoples negatively affected by Sandinista policies. They grew from perhaps 15,000 to 18,000 in the mid-1980s, more than double the force levels of Somoza’s National Guard, and were eventually provided with considerable armament, including the first surface-to-air missiles introduced into Central America’s guerrilla wars. Labeled variously “&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt;” (counterrevolutionaries), “Nicaraguan Resistance” (RN), or “freedom fighters” (by President Reagan), they marauded across Nicaragua and significantly damaged the economy through military attacks and sabotage. Between 1985 and 1987 they mounted hundreds of operations, inflicted thousands of casualties, and caused great economic hardship. The &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; remained a military and political threat until 1988, despite the upgraded counterinsurgency units developed under the direction of Cuba’s General Arnaldo Ochoa (who had commanded Cuban forces in Angola) and the deployment of Soviet-supplied helicopter gunship cover.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en380|&amp;lt;span&amp;gt;58&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; They literally bled support from the Sandinistas.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The war forced the Managua government to institute an unpopular military draft in 1983 and to divert more than half of its resources to the internal war. But even at the height of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; military pressure (1985–87), the insurgents did not seriously threaten to oust the Sandinista government by force of arms or to spark popular insurrection. They did make it impossible for the Sandinistas to carry out effective agrarian, social, and economic policies and forced the government to take account of the internal political opposition.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;To counter the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; threat, the government greatly expanded the armed forces (eventually to over 100,000); created special anti-guerrilla forces (BLI); imported directly, and via Cuba, Soviet-bloc weapons and helicopters; and organized a large militia. The Ministry of the Interior stepped up intelligence and counterintelligence operations, jailed dissidents, and expanded police surveillance of opposition (“counterrevolutionary”) activities. The Sandinistas’ heavy-handed police and security measures, press censorship, and ever-closer ties to Cuba and the Soviet Union reinforced U.S. propaganda characterizing Nicaragua as a totalitarian police state. At the same time, fighting the insurgency diverted resources and political energy from economic recovery and development. The war gradually demoralized the Nicaraguan people and undermined the Sandinista government. Estimates on war deaths in this nine-year period range up to 40,000, including &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt;, Nicaraguan army personnel, and civilians.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The insurgents drew not only popular support but also animosity as a result of the civilian casualties and widely advertised human rights violations as well as the destruction of transportation and communication networks, farm equipment, and crops. The &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; units never could hold territory for very long, but reporters traveling with them from 1984 to 1987 wrote of “&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; land”—zones in which peasants and villagers welcomed the insurgents’ presence and gave assistance. From the mid-1980s the Sandinistas modified their agrarian reform policies and actively sought to address peasant concerns to undercut support for the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt;. Political support for the Sandinistas generally remained strong enough in most of the country to deny the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; safe enclaves and “liberated zones” where they could operate as a parallel government, as did guerrilla groups in Colombia and El Salvador. But while the anti-Sandinista armies could not win militarily—that is, use guerrilla warfare to overthrow the Sandinistas and take power—the war left a mounting toll of dead and wounded, undermined Sandinista unity, and pushed the Nicaraguan government to take part in the regional peace process: Contadora (1983–87), and the peace plan initiated by Costa Rican president Oscar Arias and patched together incrementally in a series of Central American presidential summits beginning in Esquipulas, Guatemala, in 1986 and culminating (for Nicaragua) with elections in 1990.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en381|&amp;lt;span&amp;gt;59&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In this sense, President Reagan’s support for the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; was successful in that enough human and economic misery was inflicted on the country to force the Sandinistas to moderate their policies and ultimately to bring about their defeat in the 1990 elections.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en382|&amp;lt;span&amp;gt;60&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In the words of Robert Kagan, former deputy for policy to the Assistant Secretary of State for Inter-American Affairs, who participated in implementing the program that sustained the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt;: “No Nicaraguan government had ever been driven from office, or been forced to hold an election that could be lost, except by rebel guns or by foreign intervention. Guns alone could force the Sandinistas from power, and guns alone, therefore, provided sufficient pressure to force them to make changes to preserve power. . . . The &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; army was the only threat capable of forcing moderation on the Sandinistas.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en383|&amp;lt;span&amp;gt;61&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By supporting insurgent armies, mining Nicaraguan harbors, bombing oil and gas storage facilities, implementing an economic boycott, and pressuring the Managua government in every possible realm of diplomacy, the United States waged an undeclared war against the Sandinistas. Bracketed by the U.S. invasion of Grenada in October 1983 and of Panama in December 1989, many of these operations violated international law, but the Reagan and Bush administrations justified their actions as part of regional collective security measures to stem the tide of Marxist-Leninist (Soviet-Cuban) -inspired revolution. This surrogate war was part of the price that Nicaragua paid for the Sandinistas’ ongoing support for the FMLN guerrilla forces in El Salvador and elsewhere (which were also acts of intervention and violations of the sovereignty of neighboring states) and for alignment with Cuba in hemispheric affairs. The Grenada and Panama invasions made clear to the Sandinistas that the United States might resort to direct military intervention, if necessary, to achieve its objectives in the region.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;U.S. policy in Nicaragua also made evident the potential and risks of support for low-intensity conflicts as foreign policy instruments. Guerrilla warfare as a method was certainly not a monopoly of either Marxist-Leninist or Fidelista movements. Nicaraguan, Afghan, Ethiopian, and other “progressive” governments could be challenged as Che Guevara had hoped to challenge “oligarchic dictatorships.” U.S.-supported LICs were the flip side of the Soviet-encouraged “wars of national liberation.” And the government abuses that routinely accompanied counterinsurgency campaigns could inspire more guerrilla fighters and political opponents against revolutionary regimes as easily as against colonial regimes, “Caribbean dictatorships,” and facade democracies.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As the regional wars intensified, leaders in Latin America and the Central American states sought solutions that bypassed the superpowers or at least unhitched the conflicts from U.S.-Soviet concerns. The Contadora process (1983–87), and then the Arias peace plan, as accepted by the Central American presidents at Esquipulas in August 1987, focused on three main purposes: both political reconciliation and democratization within each Central American nation; and an end to intervention by governments and irregular forces across national boundaries.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en384|&amp;lt;span&amp;gt;62&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;To implement such agreements meant an end to Nicaraguan support for guerrillas in El Salvador, Guatemala, Honduras, and elsewhere. It meant as well an end to U.S. support for &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; armies based in Honduras and Costa Rica. Inasmuch as the FMLN maintained its political command in Managua and relied heavily on transshipment of Cuban weapons via Nicaragua, the FSLN could only abide by the accords by abandoning, or seriously limiting, its historical solidarity with the Salvadoran guerrillas. Similarly, the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; depended on bases in Honduras and Costa Rica as well as on U.S. financing, military intelligence, and logistical support. As an independent guerrilla force, they could not likely survive implementation of the Esquipulas II agreements. Yet many opponents of the Sandinistas, including those in the U.S. Congress, viewed the survival of (and threat of renewed military assistance to) the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; as the most effective leverage to convince the Sandinistas of the need for reform. Again, the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; were an instrument of U.S. policy despite their own fragmented agendas.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt;’ demobilization and reincorporation into civil society had become bargaining chips in a regional high-stakes poker game. As with the demobilization of guerrilla armies in Venezuela and Colombia in the 1960s (and El Salvador and Guatemala in the 1990s), the issue was no longer taking power and destroying incumbent regimes. Rather, the guerrillas’ existence and the threat of continued low-intensity conflict (for the United States but not for Nicaragua) had become methods of political persuasion or extortion. Whereas Venezuelan, Colombian, and Peruvian guerrillas had traded an end to armed struggle for amnesties and reincorporation into “legal politics,” from the 1960s to the 1980s the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; fighters in Honduras mostly rejected this option. But with few exceptions their political leaders (operating out of Miami and Washington and paid salaries by the CIA) recognized that they could not survive militarily without continued U.S. support and Honduran tolerance. Neither of these could be regained after 1987.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Even so, this fact was clearer with hindsight than it was in the war zones and in Managua, San Salvador, Havana, Moscow, and Washington in 1987. Mutual trust was lacking to effectively implement the Esquipulas II accords. The Soviet Union, Cuba, and Nicaragua continued to supply FMLN guerrillas with significant quantities of arms (including surface-to-air missiles) in 1989 until the failed “final offensive” in November that brought the war to San Salvador and other major cities. Likewise, the governments of Honduras, Costa Rica, and El Salvador continued limited support for the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; as leverage against the Sandinistas, even after the 1988 agreements on their demobilization. The United States was a reluctant participant in the peace process before George Bush replaced President Reagan in 1989. It insisted on maintaining the potential for reactivating the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; until the Nicaraguans democratized their society and suspended aid to the FMLN in El Salvador.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For the Sandinistas, an end to political and military assistance to the FMLN and other guerrilla groups was a distasteful public acknowledgment of their role in regional insurgencies. Such an admission, and the commitment to refrain from supporting revolution in neighboring states, divided the leadership of the FSLN and the army (Ejército Popular Sandinista, EPS). It also required repeated, and repeatedly less credible, private reassurances to FMLN leaders that the public statements were tactical necessities rather than long-term commitments. Intransigent revolutionaries within the FSLN resisted caving in to U.S. demands, just as some &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; insisted on continued military pressure on Nicaragua.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By late 1987 the Sandinistas were willing to trade (though still not publicly) key elements of their support for the FMLN in El Salvador and insurgents elsewhere for an end to the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; war. A new constitution, implemented in 1987, seemed to consecrate the Sandinista Revolution, although its provisions for elections, pluralism, and traditional civil liberties and rights acted as a wedge for the political opposition. The Central American peace process and “pacification” initiated after Esquipulas II recognized the intertwined nature of the insurgencies in Nicaragua, El Salvador, and Guatemala and their serious repercussions in Costa Rica, Honduras, and Mexico. The Central American presidents emphasized elimination of bases for rebel groups in neighboring nations as well as military support for insurgents across national borders. Such support had been critical to the FSLN in their “final offensive” in 1979 and was critical to the FMLN in El Salvador throughout the 1980s. The Esquipulas II accords committed the Sandinistas and other Central American governments to internal democratization and an end to cross-national support for insurgencies. This seemingly obvious compliance with international law and the principle of nonintervention conflicted in practice with both Sandinista and U.S. foreign policies. Neither “international socialist solidarity” nor Washington’s “regional security” doctrines were compatible with Esquipulas II. Moreover, policymakers in the Reagan administration viewed Sandinista participation in regional negotiations as “typical Communist ‘fight-talk’ tactics”—bargaining to gain time while pursuing the strategic objective of consolidating and expanding Communist-type revolutions.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en385|&amp;lt;span&amp;gt;63&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In addition to the military threat and the coincidental economic sabotage from 1981 to 1989, the Sandinista government faced the U.S. economic blockade, the recession that made the 1980s a “lost decade” for much of Latin America, and the deficiencies of its own economic policies that produced mind-boggling inflation rates of over 20,000 percent per year. By the late 1980s the Nicaraguan government was forced to adopt monetary and structural adjustment programs analogous to the neoliberal policies imposed by the IMF and World Bank elsewhere in the region. The revolutionary government, which had begun the 1980s with populist policies, big promises, and optimism for development, ended the decade with calls for belt-tightening to a population already exhausted by over a decade of warfare.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In February 1988 the Managua government reversed its previous public stance and opened talks with the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; in Guatemala. When the talks bogged down, the Nicaraguan army renewed its offensive against the insurgents and sent troops into Honduras in pursuit of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; forces, attacking the base at Bocay. This reescalation of the conflict threatened to precipitate a regional war with direct U.S. intervention. President Reagan ordered over 3,000 troops to Honduras, and the Honduran president, under great pressure from Washington, sent aircraft against Nicaraguan targets. He threatened to expand the air attacks deep into Nicaragua if the Sandinistas did not withdraw their forces.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en386|&amp;lt;span&amp;gt;64&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The Sandinistas ended their offensive after eleven days and requested UN confirmation of their withdrawal.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en387|&amp;lt;span&amp;gt;65&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;After these military engagements, talks were renewed between the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; and Sandinistas at Sapoá, near the Costa Rican frontier, on March 21–23, 1988, leading to a sixty-day cease-fire to be monitored by Nicaragua’s Cardinal Miguel Obando y Bravo and OAS Secretary General João Baena Soares. Further negotiations yielded agreements on redeployment of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; into designated “security zones” and on eventual amnesty, “national dialogue,” repatriation, and elections.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en388|&amp;lt;span&amp;gt;66&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Negotiations continued into July, punctuated by episodic fighting and increased bravado of the civilian opposition. After repressing participants at a meeting in Nandaime and arresting many of its leaders, Nicaragua expelled the U.S. ambassador and seven of his staff for “orchestrating destabilization.” The State Department responded by expelling the Nicaraguan ambassador, Carlos Tunnermann.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en389|&amp;lt;span&amp;gt;67&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Meanwhile, declining support for the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; in the U.S. Congress and the approaching presidential elections made their military situation untenable. Scandals over the CIA mining of Nicaraguan harbors and the Iran-&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; affair (1986), which had exposed covert arms sales to Iran to fund the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt;, angered even former supporters of President Reagan’s policies. Members of Congress refused further military (rather than “humanitarian”) aid. And Honduras’s government grew increasingly alarmed over the threat that the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; bases represented to its internal security. The Hondurans also disliked the increased publicity focused on &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; human rights violations and contract murders of Honduran and Salvadoran leftists. By mid-1988 the Hondurans, the Sandinistas, and the principal &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; political leaders all had their own incentives to seek a negotiated settlement—despite resistance from hard-liners in the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; armies, in the FSLN and EPS, and within the Reagan administration.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;On July 19, 1988, the Nicaraguan government unilaterally extended the cease-fire until August 30, then again extended it for the fifth time in late September. In March 1989 the Sandinistas released hundreds of former members of Somoza’s National Guard and readmitted ten priests whom they had expelled from the country in efforts to comply with the Esquipulas accords, thereby creating the proper tone for the upcoming presidential elections.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;With &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;perestroika&amp;lt;/span&amp;gt;, the Soviet political commitment to Nicaragua was eroding though military assistance continued, and the dynamics of the regional peace process pushed the Sandinistas to moderation, albeit grudgingly. The desperate economic situation and the loss of international support made peace a priority for almost all Nicaraguans. Still, the Bush administration retained the option of cranking up the anti-Sandinista armies if the Sandinistas offended the U.S. Congress with an escalation of military operations, blatant shipments of arms to the FMLN in El Salvador, or failure to comply with the ongoing Esquipulas II process. In practice, however, R. Pardo-Maurer, the former &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; political officer in Washington, concluded that “by 1989 the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; were little more than spectators of their own fate.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en390|&amp;lt;span&amp;gt;68&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The Sandinistas as well as the FMLN had learned directly the lessons of the Vietnam War: American public opinion and Congress were key battlefields for insurgents and opponents of U.S. foreign policy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;At the Central American presidential summit in Tela, Honduras, on August 5–7, 1989, Honduras agreed to push for disbanding the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; by December 5, and the presidents called on the OAS and the United Nations to form an International Commission of Support and Verification (CIAV) to oversee implementation of the Esquipulas II agreements. In the United States, the new Bush administration, while still resisting immediate &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; demobilization, supported the agreement in principle. In exchange, Nicaragua dropped its case against Honduras over the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; at the World Court.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ultimately, OAS and UN verification and peacekeeping missions allowed implementation of the modified Esquipulas II agreements. Thus ended Nicaragua’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; guerrilla war—but without fully establishing peace in the country. The Security Council formally created the UN Observer Group in Central America (ONUCA) in November 1989 with a mandate to verify the cessation of aid to irregular forces and insurrectionary movements and the nonutilization of any state’s territory to commit aggression against another state.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en391|&amp;lt;span&amp;gt;69&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Initial deployments began in December 1989 after the failure in El Salvador of the FMLN’s bloody “final offensive” (see the following chapter, this volume). ONUCA’s work in verification would be complemented by the CIAV’s assistance in demobilizing, relocating, and resettling the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; and their families.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Implementing the Esquipulas II agreements meant retrenchment for Nicaraguan and Cuban foreign policy on the Central American isthmus. Agreeing to this restraint on support for insurgents and revolution divided the Sandinista party and its backers. Indeed, elements of the EPS continued to provide new weapons to the FMLN well into 1990.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en392|&amp;lt;span&amp;gt;70&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Despite the necessity to negotiate with the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; and to renounce publicly support for the FMLN, the FSLN remained confident of popular endorsement and a victory in the elections scheduled pursuant to the peace accords. In any case, the FSLN government had survived nine years of U.S.-backed insurgency.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Then came the shock. The multiparty National Opposition Union (UNO) defeated the Sandinistas in the 1990 presidential elections. Much like General Augusto Pinochet in Chile’s 1988 plebiscite, the Sandinistas overestimated the extent to which the electorate’s gratitude for “liberating” the country had endured and underestimated the people’s exhaustion with war and sacrifice. Like General Pinochet, they were supported by a hard core of about 35 percent and were defeated by an opposition united primarily by their rejection of the incumbent government. Three days after the Sandinista electoral defeat, Secretary of State James Baker announced that the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; war was over.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en393|&amp;lt;span&amp;gt;71&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;From 1990 to 1997&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Victorious presidential candidate Violeta Barrios de Chamorro, the widow of Pedro Joaquín Chamorro, took office in late April 1990. The new government found thousands of Nicaraguans armed to the teeth. Rapid demobilization of the army from over 80,000 to approximately 20,000 sent thousands of disgruntled veterans into a polarized, impoverished society. Ex-&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; and ex-EPS soldiers and officers, sometimes making common cause and other times confronting each other, demanded pensions, land, and economic opportunities while resisting disarmament. The president appointed several ex-&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; to important government positions; she also attempted to cooperate with Humberto Ortega, who remained as army commander, and with “responsive” elements within the FSLN. She quickly lost the support of the more rightist elements in the UNO coalition. Violence by &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;recontras&amp;lt;/span&amp;gt; (ex-&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; who rearmed after April 1990) and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;recompas&amp;lt;/span&amp;gt; (ex-EPS or Sandinista guerrilla fighters) and increased criminal activity plagued the country. Numerous incidents involving ex-&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt;, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;recontras&amp;lt;/span&amp;gt;, and FSLN militants disrupted economic recovery and pacification as the army was further downsized to 15,000 men. In October 1990, two hundred &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; attempted to reoccupy the cooperatives at Waslala and Matagalpa; at least ten deaths resulted. Three months later, ex-&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; commander Enrique Bermúdez was assassinated in Managua. Plots, conspiracies, rumors of new armed conflicts, and paramilitary operations abounded. President Chamorro depended on the Sandinista-controlled army and police to maintain order.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite a January 1992 agreement with the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;recontras&amp;lt;/span&amp;gt; and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;recompas&amp;lt;/span&amp;gt; for definitive disarmament by February 3, over one thousand armed rebels from both sides occupied Ocotal in March. They demanded land and veterans’ benefits. Like the Salvadoran government after the 1992 peace accords in that country, the Chamorro administration lacked resources, administrative capabilities, and the political will to fully implement the peace agreements. The weakness and division of Chamorro’s UNO coalition and also fragmentation of the FSLN further confused the transition.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;By January 1993, twelve of the fourteen UNO coalition parties were in opposition to the administration; Chamorro “governed” in collaboration with moderate FSLN factions, her personal supporters, and independents in a country unable to recover from years of economic decline and warfare. In May 1993 she suspended constitutional guarantees in northern and central Nicaragua in response to roving armed bands of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;recompas&amp;lt;/span&amp;gt;, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;recontras&amp;lt;/span&amp;gt;, outlaws, and criminal gangs.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Political polarization increased and economic conditions for most Nicaraguans improved little from 1993 until 1996, when Managua’s conservative former mayor, Arnoldo Alemán, defeated Daniel Ortega in new presidential elections. Claiming fraud and irregularities, Sandinista protests presaged still more tension as 1996 ended. Regime legitimacy was called into question, and the efficacy of elections as a “free and fair” political instrument was questioned. The specter of renewed or episodic political violence to pressure the government on particular policies, or even to destabilize the regime, remained likely. Hard-line supporters of President-elect Alemán called for &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;pasando la cuenta&amp;lt;/span&amp;gt;—making the Sandinistas finally “pay for the past.” Some Sandinistas demanded armed defense against the government’s neoliberal policies and its supposed return to Somocismo.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The memories of the Sandinista struggle against Somoza, the impacts of the 1981–90 civil war, the continuing weakness of government institutions and the political party system, an armed citizenry, and the desperate poverty of the Nicaraguan people left open the possibility of renewed popular protests and even insurrectionary violence. Most elements in the FSLN had largely dropped their 1960s—80s revolutionary rhetoric and ambitions. They still hoped for a more nationalist, progressive, egalitarian, and prosperous Nicaragua but were no longer tied ideologically to the utopian socialism of Che Guevara. Like their counterparts in South America and Central America, many ex-guerrilla leaders had apparently become social democratic and democratic socialist politicians—and some even had become wealthy in the “privatization” program that the Sandinistas effected before leaving office.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c10.html#end en394|&amp;lt;span&amp;gt;72&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; This change did not necessarily preclude violence to attain political ends, but it did imply the end (or transformation) of the dream of a socialist &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;patria&amp;lt;/span&amp;gt; and of Che Guevara’s romantic vision as applied to Nicaragua.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Notes&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;endnotes&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en323|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For background on nineteenth- and twentieth-century Nicaragua, see Ralph Lee Woodward, Jr., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Central America: A Nati6on Divided,&amp;lt;/span&amp;gt; 2d ed. (New York: Oxford University Press, 1985); Richard Millett, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardians of the Dynasty&amp;lt;/span&amp;gt; (New York: Orbis, 1977); Jaime Wheelock Román, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua: Imperialismo y dictadura&amp;lt;/span&amp;gt; (Havana, Cuba: Editorial de Ciencias Sociales, 1980); Henri Weber, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua: The Sandinist Revolution&amp;lt;/span&amp;gt;, trans. Patrick Camiller (London: Verso Editions, 1981); John Booth, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The End and the Beginning: The Nicaraguan Revolution&amp;lt;/span&amp;gt; (Boulder, Colo.: Westview Press, 1982); Thomas Walker, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua in Revolution&amp;lt;/span&amp;gt; (New York: Praeger, 1982); Thomas P. Anderson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Politics in Central America: Guatemala, El Salvador, Honduras, and Nicaragua&amp;lt;/span&amp;gt; (New York: Praeger, 1982); Claribel Alegría and D. J. Flakoll, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua: La revolución Sandinista, una crónica política&amp;lt;/span&amp;gt;, 1855–1979 (México. D.F.: Ediciones Era, 1982); Walter Lafeber, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Inevitable Revolutions: The United States in Central America&amp;lt;/span&amp;gt; (New York and London: Norton, 1983); and Peter Rosset and John Vandermeer, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Nicaraguan Reader&amp;lt;/span&amp;gt; (New York: Grove Press, 1983).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en324|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;On Augusto César Sandino, the guerrilla leader, see Neill Macaulay, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Sandino Affair&amp;lt;/span&amp;gt; (Chicago: Quadrangle Books, 1971); Gregorio Selser, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sandino general de hombres libres&amp;lt;/span&amp;gt; (San José, Costa Rica: Editorial Universitaria Centro Americana, 1979); Carlos Fonseca, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Ideario politico de Augusto César Sandino&amp;lt;/span&amp;gt; (Managua: Secretaría de Propaganda y Educación Política, FSLN, 1980); Humberto Ortega Saavedra, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;50 años de lucha sandinista&amp;lt;/span&amp;gt; (México, D.F.: Editorial Di6genes, 1979); and U.S. Department of State, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;A Brief History of the Relations between the United States and Nicaragua, 1909–1928&amp;lt;/span&amp;gt; (Washington, D.C.: Government Printing Office, 1928).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en325|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Dana G. Munro, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Intervention and Dollar Diplomacy in the Caribbean, 1900–1921&amp;lt;/span&amp;gt; (Princeton: Princeton University Press, 1964).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en326|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in Millett, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardians&amp;lt;/span&amp;gt;, p. 52.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en327|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See NACLA, “Nicaragua,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latin America and Empire Report&amp;lt;/span&amp;gt; 10, no. 2 (February 1976): 26–27, 31–32; and Bernard Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza and the Legacy of U.S. Involvement in Central America&amp;lt;/span&amp;gt; (New York: E. P. Dutton, 1981), p. 57.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en328|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza&amp;lt;/span&amp;gt;, p. 57.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en329|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;In retrospect certain Sandinista leaders have made clear their Marxist inspiration and have even attempted to recast Sandino himself as a “solid anti-imperialist fighter,” though recognizing Sandino’s nationalist rather than Marxist-Leninist orientation. See Tomás Borge, “El FSLN y la Revolución Nicaragüense,” special separate of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Cuadernos del Tercer Mundo&amp;lt;/span&amp;gt; 6, no. 63 (August 1983).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en330|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;James Nelson Goodsell, “Nicaragua,” in Robert Wesson, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Communism in Central America and the Caribbean&amp;lt;/span&amp;gt; (Stanford: Hoover Institution Press, 1982), pp. 52–53; James Wilkie, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Statistical Abstract of Latin America&amp;lt;/span&amp;gt; (Los Angeles: UCLA Latin America Center, 1976); Alain Birou, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Fuerzas campesinas y políticas agrarias en América Latina&amp;lt;/span&amp;gt; (Madrid: IEPAC, 1971), p. 35.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en331|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Alegría and Flakoll, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, pp. 148–53; Millett, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardians,&amp;lt;/span&amp;gt; p. 225.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en332|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Millett, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardians,&amp;lt;/span&amp;gt; p. 224; Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza,&amp;lt;/span&amp;gt; pp. 57-60; Pedro Joaquin Chamorro, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Estirpe sangrienta: Los Somoza,&amp;lt;/span&amp;gt; 2d ed. (México. D.F.: Editorial Diógenes, 1980).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en333|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, November 18, 1960, p. 1, cited in Millett, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardians&amp;lt;/span&amp;gt;, p. 225.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en334|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Doris Tijerino, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;lnside the Nicaraguan Revolution&amp;lt;/span&amp;gt; (as told to Margaret Randall), trans. Elinor Randall (Vancouver: New Star Books, 1978), p. 52; see also Booth, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The End&amp;lt;/span&amp;gt;, pp. 138-40.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en335|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza&amp;lt;/span&amp;gt;, pp. 60-61.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en336|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Alegria and Flakoll, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, p. 168.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en337|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Weber, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, pp. 35-36.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en338|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See interview with Tomás Borge in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Día,&amp;lt;/span&amp;gt; Mexico City, September 9, 1979, cited in Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza,&amp;lt;/span&amp;gt; p. 70.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en339|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Interview in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Día&amp;lt;/span&amp;gt;, Mexico City, September 18, 1979, cited in Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza&amp;lt;/span&amp;gt;, p. 70.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en340|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Interview, September 9, 1979, cited in Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza&amp;lt;/span&amp;gt;, p. 69.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en341|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Alegría and Flakoll, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, p. 184.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en342|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Interview in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Día&amp;lt;/span&amp;gt;, Mexico City, April 4, 1979, cited in Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza,&amp;lt;/span&amp;gt; p. 84.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en343|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza&amp;lt;/span&amp;gt;, p. 85.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en344|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 87-88.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en345|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Anderson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Politics&amp;lt;/span&amp;gt;, p. 154, citing “Nicaragua de las armas al poder: La familia Somoza,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Cuadernos de Amauta&amp;lt;/span&amp;gt; (Lima), no. 1 (August 1979): 15, and “No me voy,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Economist&amp;lt;/span&amp;gt;, September 2, 1978, pp. 66-67.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en346|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza&amp;lt;/span&amp;gt;, p. 89.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en347|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Millett, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardians&amp;lt;/span&amp;gt;, pp. 235-36.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en348|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Prensa&amp;lt;/span&amp;gt;, June 24, 1974, cited in Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza&amp;lt;/span&amp;gt;, p. 101.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en349|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza&amp;lt;/span&amp;gt;, p. 102.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en350|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Weber, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, p. 33 (emphasis added).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en351|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 38; Weber, citing official statistics, points to average inflation rates before 1970 of 1.7 percent per year, compared with 9.7 percent per year from 1971 to 1975 and 11 percent in 1977. See also Alegría and Flakoll, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, p. 218.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en352|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Millett, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardians&amp;lt;/span&amp;gt; pp. 236-37; Alegría and Flakoll, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, pp. 219–20 ; Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza&amp;lt;/span&amp;gt;, pp. 93–105.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en353|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Millett, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardians&amp;lt;/span&amp;gt;, pp. 238-40.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en354|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in and translated from Alegría and Flakoll, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, p. 221.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en355|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Alegría and Flakoll, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, p. 222.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en356|&amp;lt;span&amp;gt;34&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Henry Ruíz, in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, May–June 1980, pp. 18-19, cited in Alegría and Flakoll, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, p. 227.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en357|&amp;lt;span&amp;gt;35&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Humberto Ortega, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;50 Años&amp;lt;/span&amp;gt;, pp. 120-21.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en358|&amp;lt;span&amp;gt;36&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Booth, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The End,&amp;lt;/span&amp;gt; pp. 143-44, for a description of the ideological differences between these FSLN fragments. A slightly different characterization of the three splinters of the FSLN is that of Weber, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, pp. 53-55; see also Ricardo E. Chavarría, “The Nicaraguan Insurrection: An Appraisal of Its Originality,” in Walker, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, pp. 29-30.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en359|&amp;lt;span&amp;gt;37&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Interview with Dulce María Guillén, November 1979, cited in Alegría and Flakoll, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, p. 235.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en360|&amp;lt;span&amp;gt;38&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Weber, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, p. 53.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en361|&amp;lt;span&amp;gt;39&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latin America&amp;lt;/span&amp;gt; (weekly published in London), November 1976.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en362|&amp;lt;span&amp;gt;40&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Booth, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The End&amp;lt;/span&amp;gt;, p. 128.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en363|&amp;lt;span&amp;gt;41&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;John Booth (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The End&amp;lt;/span&amp;gt;, p. 129) cites Somoza’s supporter in the Liberal Nationalist party as follows: “[Jimmy Carter’s] foreign policy, supposedly in favor of human rights, was a cynical instrument of pressure applied selectively to Nicaragua, which has no oil.” Bernard Diederich (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza,&amp;lt;/span&amp;gt; p. 117) notes that “although Jimmy Carter would later receive most of the credit for the United States’ tough human rights policy, it was the 1973–74 Congress which acted first to prohibit military and developmental assistance to gross violators of human rights, unless there were extraordinary circumstances justifying such assistance.” See also William M. LeoGrande, “The United States and the Revolution,” in Walker, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, pp. 63-70.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en364|&amp;lt;span&amp;gt;42&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Booth, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The End&amp;lt;/span&amp;gt;, p. 128.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en365|&amp;lt;span&amp;gt;43&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;This refers particularly to Representative Charles Wilson (D-Texas), John Murphy (D-New York), and Jim Wright (majority leader, D-Texas). For the attacks by Jack Anderson, see Jack Anderson and Les Whitten in the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;New York Post&amp;lt;/span&amp;gt;, August 18, 19, and 22, 1975; see also Alan Riding in the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Financial Times&amp;lt;/span&amp;gt; (London), August 13, 1975, and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;New York Times&amp;lt;/span&amp;gt;, August 6, 1975.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en366|&amp;lt;span&amp;gt;44&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;James Cheek, political officer in the Managua embassy, was given the State Department’s Rivkin Award in recognition of his reports through the department’s Dissent Channel that contradicted the rosy reports of Ambassador Shelton. Cheek had described Somoza’s post-earthquake policies in harsh terms and clearly favored a shift in U.S. policy; see Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza,&amp;lt;/span&amp;gt; pp. 104-6, and Millett, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guardians&amp;lt;/span&amp;gt;, p. 241.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en367|&amp;lt;span&amp;gt;45&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Somoza and Cox, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua Betrayed&amp;lt;/span&amp;gt;, pp. 296–97, 301. For support by American intellectuals for Somoza’s anti-Communism, see Council on American Affairs, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua: An Ally under Siege&amp;lt;/span&amp;gt; (Washington, D.C., 1978).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en368|&amp;lt;span&amp;gt;46&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza&amp;lt;/span&amp;gt;, pp. 155–56. Almost all Nicaraguans blamed Somoza for Chamorro’s assassination. Some accounts charge that his son, Anastasio III, led the attack. Others merely state that “guardsmen” killed Chamorro. Somoza claimed that the murder resulted from the anger of the blood bank owner over Chamorro’s article in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Prensa.&amp;lt;/span&amp;gt; See Anderson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Politics,&amp;lt;/span&amp;gt; p. 157; Booth, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The End&amp;lt;/span&amp;gt;, pp. 157–58; and Chavarría, “The Nicaraguan Insurrection,” p. 30. The Chamorro family had been one of the most politically influential in Nicaragua from the time they provided the country’s first president (1853–55). Other Chamorros had been president of Nicaragua in 1875-79, 1917-21, 1921–33, and 1926. Thus, the assassination of the leader of the aristocratic opposition to Somoza left no one safe from the dictator.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en369|&amp;lt;span&amp;gt;47&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 160.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en370|&amp;lt;span&amp;gt;48&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Booth, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The End&amp;lt;/span&amp;gt;, p. 153; Weber, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua,&amp;lt;/span&amp;gt; p. 41.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en371|&amp;lt;span&amp;gt;49&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza,&amp;lt;/span&amp;gt; pp. 176-88; Chavarría, “The Nicaraguan Insurrection,” p. 31.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en372|&amp;lt;span&amp;gt;50&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Tom Fenton, Associated Press, September 9, 1978, cited in Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza,&amp;lt;/span&amp;gt; p. 180.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en373|&amp;lt;span&amp;gt;51&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Alegría and Flakoll, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, pp. 344–71; Anderson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Politics,&amp;lt;/span&amp;gt; pp. 160–62 ; Chavarría, “The Nicaraguan Insurrection,” pp. 32-34.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en374|&amp;lt;span&amp;gt;52&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Alegría and Flakoll, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, pp. 379-82.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en375|&amp;lt;span&amp;gt;53&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 387–89; Weber, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua&amp;lt;/span&amp;gt;, p. 58.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en376|&amp;lt;span&amp;gt;54&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Anderson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Politics&amp;lt;/span&amp;gt;, pp. 161–62, 165.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en377|&amp;lt;span&amp;gt;55&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Diederich, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Somoza&amp;lt;/span&amp;gt;, p. 217, for description of the worldwide collaboration against Somoza.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en378|&amp;lt;span&amp;gt;56&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See “Target Nicaragua,” NACLA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Report on the Americas&amp;lt;/span&amp;gt; 16, no. 1 (January-February 1982): 2-45; Susanne Jonas, “The Nicaraguan Revolution and the Reemerging World War,” in Walker, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua,&amp;lt;/span&amp;gt; pp. 375-89; Anderson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Politics,&amp;lt;/span&amp;gt; pp. 183-93; Booth, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The End,&amp;lt;/span&amp;gt; pp. 222-27; Weber, Nicaragua, pp. 86-144; William M. LeoGrande, “Revolution in Nicaragua: Another Cuba?” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Foreign Affairs&amp;lt;/span&amp;gt; 58 (1979): 28–50; and James Petras, “Whither the Nicaraguan Revolution?” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Monthly Review&amp;lt;/span&amp;gt; 31 ( 1979): 1-22.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en379|&amp;lt;span&amp;gt;57&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The history of the U.S. role in the anti-Sandinista guerrilla war has been treated in numerous books using as sources interviews with former combatants in the various guerrilla groups, Nicaraguan and U.S. government documents, and firsthand accounts. While these histories vary in detail and accuracy regarding dates of skirmishes and battles, types of weapons, motivation of individual actors, roles of U.S. diplomats and intelligence agents in Honduras, Costa Rica, Nicaragua, and Washington, and the extent &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;of contra&amp;lt;/span&amp;gt; and Sandinista human rights violations, all of them agree on the overwhelming role of the United States in sustaining the war against the Nicaraguan government. The CIA attempted to micromanage both the military and political sides of the war; ultimately, decisions made in Washington in Congress regarding funding were more important than the performance of the anti-Sandinistas in battle in determining the nature of the settlement negotiated between 1987 and 1990. For different accounts of the war and the U.S. role, see Christopher Dickey, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;With the Contras: A Reporter in the Wilds of Nicaragua&amp;lt;/span&amp;gt; (New York: Touchstone Books, 1985); R. Pardo-Maurer, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Contras, 1980–1989: A Special Kind of Politics&amp;lt;/span&amp;gt; (New York: Praeger, 1990); Sam Dillon, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Commandos: The CIA and Nicaragua’s Contra Rebels&amp;lt;/span&amp;gt; (New York: Henry Holt, 1991); Peter Kornbluh, “U.S. Role in the Counterrevolution,” in Thomas W. Walker, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolution and Counterrevolution in Nicaragua&amp;lt;/span&amp;gt; (Boulder: Westview Press, 1991), pp. 323–49; Roger Miranda and William Ratliff, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Civil War in Nicaragua: Inside the Sandinistas&amp;lt;/span&amp;gt; (New Brunswick, N.J.: Transaction Publishers, 1993); and Robert Kagan, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;A Twilight Struggle: American Power and Nicaragua, 1977–1990&amp;lt;/span&amp;gt; (New York: Free Press, 1996). Pardo-Maurer joined the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras&amp;lt;/span&amp;gt; as a political officer in 1986, serving as a special assistant to the Washington Office of the Nicaraguan Resistance until the Sapoá cease-fire of 1988; Miranda, assistant chief of staff of the Sandinista armed forces from 1982 to 1987 and top aide to Defense Minister Humberto Ortega, defected and became an important source of information to the CIA and the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contras;&amp;lt;/span&amp;gt; and Kagan was deputy for policy to the Assistant Secretary of State for Inter-American Affairs, 1984-88.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en380|&amp;lt;span&amp;gt;58&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Kagan, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;A Twilight Struggle,&amp;lt;/span&amp;gt; pp. 253–56.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en381|&amp;lt;span&amp;gt;59&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For an overview of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; war and the Sandinista response, see Thomas W. Walker, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Nicaragua: The Land of Sandino&amp;lt;/span&amp;gt;, 3d ed. (Boulder: Westview Press, 1991), pp. 41–66.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en382|&amp;lt;span&amp;gt;60&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For overlapping treatments of the peace process, see Darío Moreno, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Struggle for Peace in Central America&amp;lt;/span&amp;gt; (Gainesville: University of Florida Press, 1994); James Dunkerley, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Pacification of Central America&amp;lt;/span&amp;gt; (London: Verso, 1994); and Jack Child, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Central American Peace Process, 1983–1991&amp;lt;/span&amp;gt; (Boulder: Lynne Rienner, 1992).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en383|&amp;lt;span&amp;gt;61&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Kagan, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;A Twilight Struggle&amp;lt;/span&amp;gt;, pp. 721-22.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en384|&amp;lt;span&amp;gt;62&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;On Contadora, see G. Pope Atkins, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latin America in the International Political System,&amp;lt;/span&amp;gt; 3d ed. (Boulder: Westview Press, 1995), pp. 321-25; Fernando Cepeda Ulloa and Rodrigo Pardo García-Peña, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Contadora: Desafío a la diplomácia tradicional&amp;lt;/span&amp;gt; (Bogotá: Universidad de los Andes, Centro de Estudios Internacionales, 1985); and Moreno, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Struggle for Peace&amp;lt;/span&amp;gt;, passim.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en385|&amp;lt;span&amp;gt;63&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Interview with Constantine Menges, adviser to the National Security Council, Washington, D.C., March 15, 1985, cited by Moreno, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Struggle for Peace&amp;lt;/span&amp;gt;, p. 216, n.10.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en386|&amp;lt;span&amp;gt;64&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Rumors that U.S. pilots flew missions against Nicaraguan targets persisted. In her autobiography, President Violeta Barrios de Chamorro writes: “Two American F-5 bombers reportedly bombed Sandinista army positions. Sandinista troops suffered losses and were surrounded by the Honduran army. The Honduran government issued a deadline to Nicaragua to remove its troops; otherwise they would suffer expulsion by force. On March 18, Humberto Ortega called a halt to the offensive.” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Dreams of the Heart: The Autobiography of Violeta Barrios de Chamorro of Nicaragua,&amp;lt;/span&amp;gt; with Sonia Cruz de Baltodano and Guido Fernández (New York: Simon and Schuster, 1996), p. 253.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en387|&amp;lt;span&amp;gt;65&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Child, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Central American Peace Process,&amp;lt;/span&amp;gt; pp. 51-55.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en388|&amp;lt;span&amp;gt;66&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., p. 54.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en389|&amp;lt;span&amp;gt;67&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Kagan, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;A Twilight Struggle,&amp;lt;/span&amp;gt; pp. 612-19, for details on the crackdown at Nandaime.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en390|&amp;lt;span&amp;gt;68&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Pardo-Maurer, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Contras&amp;lt;/span&amp;gt;, p. 125.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en391|&amp;lt;span&amp;gt;69&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Child, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Central American Peace Process,&amp;lt;/span&amp;gt; chap. 6 passim.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en392|&amp;lt;span&amp;gt;70&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;José Angel Moroni Bracamonte and David E. Spencer, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Strategy and Tactics of the Salvadoran FMLN Guerrillas: Last Battle of the Cold War, Blueprint for Future Conflicts&amp;lt;/span&amp;gt; (Westport, Conn: Praeger, 1995), pp. 149-51. Spencer “spent five years between 1987 and 1992 travelling to and studying the guerrilla war in El Salvador. He served as a political consultant to the armed forces.” Moroni Bracamonte is the pen name of “a combatant in the war. He participated in most of the major battles.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en393|&amp;lt;span&amp;gt;71&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Child, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Central American Peace Process,&amp;lt;/span&amp;gt; p. 90.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c10.html#ref end en394|&amp;lt;span&amp;gt;72&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The last-minute appropriation of all sorts of government assets by the Sandinistas was called &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;la piñata&amp;lt;/span&amp;gt; in Nicaragua—a reference to the traditional scooping up of trinkets after breaking the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;piñata&amp;lt;/span&amp;gt; at children’s parties.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;chapter&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;El Salvador&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&lt;br /&gt;
=== &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Political Chronology&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;tableau&amp;quot;&amp;gt;&lt;br /&gt;
{| class=&amp;quot;wikitable none&amp;quot;&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1931–44&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Dictatorship of General Maximiliano Hernández Martínez. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Matanza&amp;lt;/span&amp;gt; (1932)—massacre of thousands of Indians, peasants, and “subversives”; repression of labor and opposition political movements.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1944&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Popular uprising, student strikes, May–October; internal coup in October, followed by elections.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1945–48&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of General Salvador Castaneda Castro. Amnesty for opposition; mild reforms opposed by Conservative oligarchy and most of military; labor activism and political protests resurge. Elections of 1948 preempted by “progressive” coup in December 1948.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1948–50&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Major Oscar Osorio emerges as strongman of new military government. Election law (1949) outlaws political parties based on religion, sex, class, foreign financial support, or Communist affiliation. Osorio forms new official party (PRUD) to maintain military control.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1950–56&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Colonel Oscar Osorio. PRUD government emphasizes economic modernization, public works programs, and political continuity. Moderate reforms of labor law permit some legal union activity as regime seeks a popular base.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1956–60&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Colonel José María Lemus. Economic recession cripples public works programs; political unrest increases, with small but vocal pro-Cuban forces emerging in 1959–60. Regime resorts to repression and incarceration of opposition but cannot forestall military coup.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1960&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |New junta with three civilian members seeks to “open” political system; amnesty for exiles and political prisoners. Some junta members voice support for the Cuban Revolution.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1961&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |United States supports countercoup headed by Colonel Julio Adalberto Rivera; interim civilian-military directorate governs until elections in April. New official party, PCN, emerges.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1962–67&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Colonel Julio Adalberto Rivera. Close ties with United States and participation in Alliance for Progress and Central American Common Market. Growing strength of populist and Christian Democratic political movements; strong economic growth and modernization.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1967–72&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of General Fidel Sánchez Hernández. Continuation of mid-1960s reforms and economic programs; economic recession dampens support for PCN. “Soccer War” against Honduras (1969) provides nationalist impetus, but growing political opposition threatens PCN dominance. National Opposition Union challenges regime in 1972 elections; Colonel Arturo Armando Molina elected through fraud and intimidation.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1972–77&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Colonel Arturo Armando Molina. With electoral option eliminated, some of opposition turns to armed struggle; FPL initiates military activity; ERP goes into combat (1971–72); FARN and FAPU emerge as “non-Marxist” politico-military alternatives. PCN candidate wins elections in 1977.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1977–79&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of General Carlos Roberto Romero. Faces massive opposition to electoral fraud and continuation of PCN regime. Violence and political opposition increase, as does guerrilla activity against government. Break with Carter administration over human rights issue. Coup ousts Romero (October 1979). United States supports coup in hopes of installing more acceptable administration and gaining popular support to defeat guerrillas.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1979–84&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Political instability; succession of juntas and presidents amid worsening political, economic, and military situation. By 1981–82 country submerged in civil war with growing U.S. commitment to “military solution.” Military operations by government and guerrillas intensify at end of 1983 and beginning of 1984.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1984–89&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of Christian Democrat José Napoleón Duarte. Civil war expands as United States seeks to upgrade Salvadoran military and FDR-FMLN adapts to new counterinsurgency doctrine and operations. Increasing&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |casualties, economic sabotage, and intensity of war; political mobilization and strikes by students, transport workers, government employees.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1984&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Duarte invites guerrillas to negotiate at La Palma (October). Second round of talks at Ayagualo (November). Initial hopes give way to more combat. Kissinger Commission calls for increased military aid to El Salvador, attention to human rights violations.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1985&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |FMLN faction kidnaps Duarte’s daughter; negotiates return and that of captured government officials for release of political prisoners and evacuation of FMLN wounded out of the country.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1986&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Earthquake (October 10); 1,200 dead and many injured; widespread property damage.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1987&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Intermittent negotiations and combat. Central American presidents sign Esquipulas II accords (August); Guillermo Ungo and Rubén Zamora (FDR) return to country from exile; Duarte amnesties four hundred political prisoners and declares fifteen-day cease-fire (November). Political parties, except PDC, withdraw from National Reconciliation Commission (November). Convergencia Nacional formed, includes Zamora and Ungo who air differences with FMLN.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1988&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |ARENA victorious in legislative elections and wins nearly three-quarters of municipalities; splits in PDC weaken Duarte further. FMLN supports forty-eight-hour transport strike (September); FMLN leaders meet with Costa Rican President Arias (October); FMLN attacks national police headquarters (November).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1989&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |FMLN proposes to turn elections into “contribution for peace” and participate if postponed until September; government rejects postponement. Government admits that over fifty mayors have resigned due to FMLN threats and assassinations. Visiting U.S. vice president Dan Quayle warns Salvadoran armed forces to improve human rights record. Alfredo Cristiani wins presidency with 53.8 percent of vote; inaugurated in June.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1989–94&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of President Alfredo Cristiani (ARENA). Negotiations with FMLN; FMLN declares ten-day cease-fire (September). FMLN-government talks in Mexico City. Renewed FMLN offensive in ten provinces (September&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1990). FMLN-government talks in Costa Rica without accords.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1989&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |FMLN launches “final offensive” (November 13), which lasts until November 23 but fails to incite popular insurrection. Jesuits murdered at Universidad Centroamericana during offensive (November 15). Government adopts new antiterrorism law.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1990&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Under UN auspices, FMLN and government sign accords in Geneva to end conflict through political means; government and FMLN agree on negotiating agenda in Caracas (May); talks in Costa Rica deadlocked.&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1990–92&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Negotiations punctuated by guerrilla operations and economic sabotage. FMLN declares unilateral cease-fire (November 1991); government and FMLN sign accords in New York preparing for end of war (December 1991). Peace accords signed at Chapultepec Castle, Mexico City, and Law of National Reconciliation approved (January 1992); cease-fire begins (February 1992); ONUSAL starts verification of peace accords (February 1992). Ad hoc commission begins review of military officers, Truth Commission begins investigation of violence during the war. List of officers to be purged delivered to UN and President Cristiani (September 1992); Day of National Reconciliation marks end of war (December 15, 1992).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1992–94&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Slow implementation of accords. Legislature approves general amnesty law (March 1993). Defense Minister Ponce calls Truth Commission report an insult to Salvadoran armed forces (March 1993). Explosion destroys FMLN arms cache in Managua (May 1993).&lt;br /&gt;
|-&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |1994–&lt;br /&gt;
| class=&amp;quot;filet_x filet_x&amp;quot; style=&amp;quot;text-align: left;&amp;quot; valign=&amp;quot;top&amp;quot; |Administration of ARENA President Armando Calderón Sol. Continued difficulties with implementation of peace accords, provision of veterans’ benefits, reincorporation of FMLN militants into civilian life.&lt;br /&gt;
|}&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Background&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The political and economic history of El Salvador, like that of most Latin American countries, is the story of agricultural boom and bust tied to a mono-crop export trade that depends on extreme exploitation of the indigenous population and rural poor. Balsam trees, cacao, cochineal dye, indigo, coffee, henequen, cotton, and sugar have provided the basis of wealth and power for several hundred families who controlled the colony, the nineteenth-century republic, and the twentieth-century nation-state. Each of the export booms intensified the misery of the rural labor force and appropriated increasing amounts of the communal lands, smallholds, and tenancies into the hacienda-plantation economy of the rural oligarchy. Finally, in the 1970s, the most recent cycle of agricultural modernization and proletarianization of the rural work force provided the social context for revolutionary civil war.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en395|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Maintaining a colonial type of economy and social structure into the late twentieth century, El Salvador has experienced, in all its history, only the briefest interlude of “political opening”—the optimistic era following World War I. This interlude, coinciding as it did with the export-induced prosperity of the 1920s, ended with the international economic collapse of the Great Depression in the 1930s, a collapse that would ultimately lead in 1932 to the loss of the modest political reforms enjoyed by the nation’s small urban population.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In early 1932 the dictatorship of Maximiliano Hernández Martínez responded to an abortive rural insurrection, which had been encouraged by the country’s Communist party, with the brutal and indiscriminate massacre of thousands of Indians and campesinos. This massacre, called, literally, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Matanza&amp;lt;/span&amp;gt; (the massacre), is the benchmark for modern Salvadoran history in the same way that the counterrevolution of 1954 is the benchmark for modern Guatemalan history.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en396|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;After &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Matanza&amp;lt;/span&amp;gt;, the government outlawed worker organizations, fiercely repressed the Communist party, and restricted freedom of press, assembly, and general political activity. The dictatorship executed Agustín Farabundo Martí, a founder of the Communist party and a militant in the guerrilla forces of Sandino in Nicaragua in the late 1920s, along with other Communist leaders. Martí’s name and the example of his revolutionary endeavors became, in the late 1970s, the symbol of the politico-military organizations that brought revolutionary guerrilla warfare to El Salvador—a country bypassed by the wave of guerrilla movements in the late 1960s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From the time of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Matanza&amp;lt;/span&amp;gt;, the small Salvadoran oligarchy, with wealth based on coffee, cattle, cotton, sugar, and agribusiness, allied with selected military leaders to maintain firm control of the nation. Despite some important divisions within the elite class based on personalist, ideological, and economic differences, basic agreement existed on the need to preserve social and political order. A dramatic mythology surrounding the peasant insurrection of 1932 buttressed the oligarchy’s determination to prevent a repetition of the “subversion” and the threat to “Western Christian values” by the “great unwashed hordes” of Indians and campesinos who made up the majority of the population. This threat “justified” a permanent vigilance by security forces and National Guardsmen in the rural areas.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From 1932 to 1944 the dictatorship of Maximiliano Hernández Martínez paralleled the repressive regime of Ubico in Guatemala. Until 1941, vocal supporters of the fascist regimes of Europe occupied important government posts in El Salvador. Bizarre, mystical, and brutal, Hernández Martínez later served as the model for the tyrannical dictator in Gabriel García Márquez’s brilliant novel, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Autumn of the Patriarch.&amp;lt;/span&amp;gt;&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en397|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Popularly called &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;el brujo&amp;lt;/span&amp;gt; (the warlock), the dictator reportedly responded to a measles epidemic by ordering that streetlights be wrapped in colored cellophane to purify the air and wipe out the pestilence, while at the same time refusing to adopt the measures recommended by international health experts. He expressed his views in homilies such as: “It is good that children go barefoot. That way they can better receive the beneficial effluvia of the planet, the vibrations of the earth”; and “It is a greater crime to kill an ant than a man, because a man who dies is reincarnated while an ant dies forever.” &amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en398|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Surveying the Salvadoran scene in the year before &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Matanza&amp;lt;/span&amp;gt;, a U.S. military attaché to Central America, A. R. Harris, wrote:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;About the first thing one observes when he goes to San Salvador is the number of expensive automobiles on the streets. There seems to be nothing but Packards and Pierce Arrows about. There appears to be nothing between these high-priced cars and the oxcart with its barefooted attendant. There is practically no middle class between the very rich and the very poor. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The situation is ripe for Communism and the Communists seem to have found that out. On the first of December 1931, there was in the Post Office in San Salvador over 3,000 pounds of Communist literature emanating from New York City, which had been confiscated by the postal authorities during the previous month.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The authorities seem to realize that the situation is dangerous and are quite alert in their fight against Communistic influences. One thing in their favor is that the people never go hungry. The poor can always get fruit and vegetables for nothing and they can steal firewood. . . . Also, since they never had anything, they do not feel the want very acutely of things they have never had. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A socialistic or Communistic revolution in El Salvador may be delayed for several years, ten or even twenty, but when it comes it will be a bloody one.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en399|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Not until fifty years later would Major Harris’s predictions be tragically confirmed.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The wave of liberalization that swept Latin America toward the end of World War II ended the reign of most Central American dictators. Student protests, popular unrest, and political pressure from the U.S. embassy over the death of a wealthy American’s son finally pushed the dictator of El Salvador into a hasty resignation and flight from the country in 1944. Shortly thereafter, the country experienced its first labor strikes in twelve years and a brief upsurge of political activity by reformist movements. The threat of the spread of the reformist process from Guatemala and increased worker militancy destabilized the “elected” government of General Salvador Castañeda Castro (1945–48). Convinced of the need for economic modernization, development, and diversification to stave off radical reforms, elements of the Salvadoran military and segments of the ruling oligarchy supported a military coup.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1948, Colonel Oscar Osorio, leader of a military faction favoring modernization of the Salvadoran polity and of the economic infrastructure, came to power in a coup, followed two years later by “elections” to legitimize the new administration. Modernization meant building a small industrial base; government investment in roads, dams, and power facilities; and encouragement of export growth in cotton and cattle. A new constitution recognized limited rights of organization for urban labor and adopted social and labor legislation reminiscent of that incorporated into the Mexican Constitution of 1917. El Salvador was only several decades behind the times. Colonel Osorio even attempted to create a military-dominated political party (Revolutionary Party of Democratic Unification, PRUD) modeled on the successful Mexican ruling party, the Institutional Revolutionary Party (PRI).&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Economic modernization provided some new opportunities for professionals and middle-class entrepreneurs; it also allowed for the expansion of the government apparatus and the beginnings of a clientelistic political organization, similar to that of Mexico. A small minority of urban workers and migrants found jobs in a nascent manufacturing sector. For the majority of peasants and most of the rural labor force, however, modernization meant a continuation of the process of proletarianization: loss of land, loss of employment opportunities, and loss of hope for a future in the countryside.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en400|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1956, Colonel Osorio gave way to his hand-picked successor, the official candidate of PRUD, Colonel José María Lemus. The effort to replicate Mexico’s successful dominant-party system failed, however, as the military proved unable to respond effectively to economic recession, rising unemployment, and popular protests. When the Cuban Revolution inspired new hope in El Salvador’s weak and fragmented leftist and reformist movements, Lemus reacted swiftly, filling the jails with political prisoners and directing the military to suppress forcefully the increasing manifestations of student and worker discontent. Even moderate political opposition was accused of Communist connections, and the torture and beating of some prisoners angered even certain elements of the oligarchy.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Though organized labor, opposition political movements, and the revolutionary organizations of El Salvador were weak, even by the standards of Central America, the political and social ferment of the early 1960s seemed, in some ways, to conform to Che Guevara’s analysis in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;. Certain features of the Salvadoran situation, however, would allow the entire decade of the 1960s to pass without the creation of any significant revolutionary guerrilla movement in the countryside. Thus, in terms of the conditions enumerated by Che Guevara and reviewed in the other case studies in this volume, El Salvador, notwithstanding important similarities, exhibited some significant idiosyncrasies.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
# El Salvador lacked any semblance or history of real liberal democracy, or even distant memories of a substantive reformist era (e.g., Guatemala, 1944–54; Venezuela, 1945–48). The general population lacked any positive identification with the political system. However, there also existed no prototypical Caribbean dictatorship by 1960 to serve as an archetypal enemy for revolutionary campaigns of popular mobilization.  &amp;lt;span&amp;gt;Like Guatemala, El Salvador lacked an effective political party system or significant centrist parties before 1960. Indeed, in this respect, El Salvador might have been even further removed from a modern party system than Guatemala. Labor organizations, student movements, and other popular organizations were extraordinarily weak, thereby further reducing the likelihood that liberal democracy and pluralism would develop.&amp;lt;/span&amp;gt;  &amp;lt;span&amp;gt;In contrast to the Guatemala case, the military-civilian party, PRUD (later PCN, Party of National Reconciliation), constituted a real electoral machine that also distributed patronage, favors, government contracts, and career opportunities to selected civilians and military officers. At its lowest levels, PRUD/PCN even incorporated lower-middle-class and working-class militants, thereby creating a clientelistic network that provided some support for the regime. This made the political system somewhat more complex and less vulnerable than a typical personalist Caribbean dictatorship (e.g., Somoza’s in Nicaragua).&amp;lt;/span&amp;gt;&lt;br /&gt;
# The physical terrain of El Salvador offered little in the way of isolated hinterland where guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;focos&amp;lt;/span&amp;gt; could establish safe training and staging areas or consolidated bases. Notwithstanding some mountainous and volcanic territory, the density of El Salvador’s population and the very small size of the country provided few of the geographic advantages enjoyed by guerrillas in the other nations treated herein.  &amp;lt;span&amp;gt;By the late 1970s and early 1980s the revolutionary movements of El Salvador claimed to have made the people their mountains (as shelter). Realistically, however, the physical terrain of El Salvador imposed significant limitations on the development of the sort of guerrilla operations envisaged by Che Guevara in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;.&amp;lt;/span&amp;gt;&lt;br /&gt;
# As in Guatemala, Colombia, and Peru, the “agrarian question” in El Salvador was of primary economic and political importance to large numbers of the population. Most of the country’s foreign exchange in 1960 derived from agricultural exports, and over 60 percent of the population still sought to earn a living in the countryside. The recent and continuing loss of peasant lands to capitalist agriculture (1940–60) created conditions of rural proletarianization reminiscent, in some ways, of pre-revolutionary Mexico at the turn of the century.  &amp;lt;span&amp;gt;In these respects, opportunities to gain political support with appeals for agrarian reform corresponded closely to Che Guevara’s prescriptions. Moreover, the high degree of concentration of good agricultural land (in 1961 less than 10 percent of agricultural units controlled almost 80 percent of the land), the close relationship between the landowners and security forces, and the overt and systematic political and economic exploitation of the peasantry and rural labor made the objective conditions of the countryside ideal for those revolutionary movements inspired by the message of Che Guevara. These conditions also meant that the elites of El Salvador would fiercely resist any efforts at agrarian reform, opposing even the type of palliative reforms or colonization of new lands that had occurred in Venezuela, Colombia, Peru, and even Guatemala.&amp;lt;/span&amp;gt;&lt;br /&gt;
# El Salvador’s revolutionary Marxist tradition was relatively young and very weak. After &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Matanza&amp;lt;/span&amp;gt; of 1932, the Communist party was all but destroyed and was outlawed. Rural labor organizations were illegal, and only limited organizing occurred even in urban areas before the 1960s. Indian &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;cofradías&amp;lt;/span&amp;gt; of the sort that participated in the 1932 insurrection offered a potential model for clandestine resistance,&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en401|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; but before the early 1970s no effective political opposition forces operated in the countryside.  &amp;lt;span&amp;gt;These conditions meant that a strictly &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; approach to guerrilla warfare and revolution would confront the dilemma of a largely unorganized and politically unsophisticated population that was intimidated by the presence of National Guard and security force units. Only long, hard political-organizing efforts could even secure a safe staging area for a guerrilla operation. Without a Sierra Maestra and without a strong revolutionary organizational linkage to the rural population (unlike the Communists in Cuba, for example), any Salvadoran guerrilla movement faced a difficult task in creating the subjective conditions needed for revolution.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en402|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;El Salvador in the 1960s&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Colonel Lemus’s government did not survive the socioeconomic ferment of 1960. In October 1960 junior officers and civilian professionals overturned the PRUD administration in a move characterized as a “progressive” coup. Promising genuine elections, a literacy campaign in the countryside, and economic reform, the new junta lasted only three months; fearful of “another Cuba,” the United States orchestrated a “stabilizing coup” by a group of colonels headed by Julio Adalberto Rivera. To emphasize the U.S. commitment, President John F. Kennedy declared: “Governments of the civil-military type of El Salvador are the most effective in containing Communist penetration in Latin America.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en403|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1962, in a move to “legitimize” his administration, Colonel Rivera resigned from the junta, created the Party of National Conciliation, and “won” the presidential election.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en404|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The PCN supported a government-controlled labor movement (Confederación General de Sindicatos, CGS) which, in turn, received funding, training, and anti-Marxist ideology from the American Institute for Free Labor Development (AIFLD). With this labor confederation as a centerpiece, the PCN government created a populist image and a facade of political liberalization. Relying heavily on U.S. economic assistance, President Rivera chose the clasped hands of the Alliance for Progress as the logo for the new ruling party and attempted to give a veneer of democracy to the PCN-military regime. Although Rivera and his successor, General Fidel Sánchez Hernández (1967–72), accepted the rhetoric of civic action as well as funding for irrigation projects, schools, roads, and food subsidy programs, neither they nor the Salvadoran oligarchy compromised on the most critical issue of all: agrarian reform. Moreover, in an effort to extend PCN influence and control in the countryside, the governments of the mid-1960s supported the creation of the Organización Democrática Nacionalista, or ORDEN. ORDEN had no formal budget and no formal link to the state apparatus, yet the director of the Guardia, General José Alberto “Chele” Medrano, dispersed government patronage, credit, land, jobs, and access to services to thousands of PCN supporters in the countryside.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This clientelistic system included at its core some ten thousand paramilitary working-class and peasant auxiliaries to buttress the military-political apparatus of the PCN and to serve as part of the counterinsurgency operations in the countryside. Under mounting U.S. pressure to conform to the objectives of the Alliance for Progress, the Rivera administration combined its civic action operations with a slight liberalization of the political process. A new electoral law provided for proportional representation, thereby bringing opposition political parties and movements into the formal arena of political debate. In accord with the times, the Salvadoran leadership attempted to give the country’s political institutions a democratic facade. The nascent Christian Democratic party (founded in 1960), though weaker than its sister parties in Venezuela, Guatemala, Costa Rica, Peru, and Chile, managed to grow quickly and by 1968 challenged the PCN for control of the national legislature and elected mayors in the country’s principal cities.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The “political opening” coincided with an economic boom based on the expanding volume and value of agricultural exports and even a certain growth in industrial output as El Salvador participated in the Central American Common Market. This boom also implied further proletarianization of the peasantry and concomitant migration to the urban areas and to neighboring Honduras. From 1961 to 1975 the proportion of the rural population that was landless increased from 12 percent to 41 percent.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en405|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In this sense the economic upturn contained the seeds of future discontent when the export market softened and El Salvador temporarily lost access to the markets of Honduras because of the so-called Soccer War of 1969.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en406|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The war resulted, in large part, from the fact that neighboring Honduras also faced U.S. pressure to enact agrarian reforms and to comply with the charter of the Alliance for Progress. Resentful of the asymmetry of Honduran-Salvadoran economic relations and looking for a politically palatable manner of implementing some land redistribution without challenging its own rural oligarchy, the Honduran government notified many of the 300,000 Salvadoran residents that they had thirty days to leave their land and jobs in Honduras. In June 1969, Honduras ended its open border policy, closing the frontier to Salvadoran immigrants. El Salvador attempted to block the reentry of its citizens, fearing the effects of hundreds of thousands of returning peasants and workers, and protested to the Inter-American Commission on Human Rights. A month later, Salvadoran military forces entered Honduras, defeated Honduran ground forces, and cut the roads to Nicaragua and Guatemala. Only U.S. threats of economic sanctions against El Salvador persuaded that country’s government to end the conflict.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The military victory over its larger neighbor temporarily diverted attention from the growing socioeconomic crisis in El Salvador. But the ultimate repatriation of the majority of the peasants from Honduras so intensified the pressure for land that General Sánchez Hernández proposed a “democratic program” of agrarian reform.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en407|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In January 1970 a National Agrarian Reform Congress declared land concentration a major barrier to the country’s development and also urged recognition of the right of rural labor to organize unions.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;For the first time, progressive members of the Catholic Church in El Salvador took a strong public stand favoring agrarian reform. Right-wing terrorists retaliated, anticipating the frequent torture and murder of progressive priests and nuns in El Salvador later in the decade. With modest beginnings, a new “popular church” of “base communities” and politically oriented clerics pushed for reforms and social justice. Just a few years later, following the example of Camilo Torres in Colombia, priests and religious workers died as combatants in the guerrilla struggle or as victims of right-wing death squads.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In spite of this new national focus on the agrarian question and mounting Catholic pressure for social reform, the Salvadoran oligarchy remained intransigent. They were ultimately successful when a rightist-&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;oficialista&amp;lt;/span&amp;gt; victory in the legislative elections of 1970 guaranteed that the proposals for agrarian reform and for limitations on the political power of the landowners in the countryside would be placed on the back burner.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Meanwhile, two new progressive political organizations had joined the Christian Democrats in opposition: the Revolutionary National Movement (MNR), a social democratic type of movement led by Guillermo Ungo,&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en408|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; and the Democratic Nationalist Union (UDN), in reality a legal front group for the outlawed Communist party. In September 1971, anticipating the upcoming legislative, mayoral, and presidential elections, the Christian Democrats, the MNR, and the UDN created a united National Opposition Union (UNO). Subjecting this opposition to harassment, physical violence, and, finally, “disqualification,” the official PCN presidential candidate, Colonel Arturo Armando Molina, secured victory only through electoral fraud and administrative irregularities. After further fraud in the legislative election of March 1972, Colonel Benjamín Mejía, commander of the Zapote barracks, led an abortive coup supported by Christian Democratic leader José Napoleon Duarte. The Salvadoran air force bombed the rebel barracks to defend the PCN “victory,” while the U.S.-supported CONDECA (Central American Defense Council) forces of Guatemala and Nicaragua flew arms and equipment to San Miguel to support the regime. Hundreds of deaths, numerous arrests, and the imposition of martial law confirmed the PCN “electoral” victory.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Thus, the “political opening” of the 1960s proved to be a mirage. Encouragement of political opposition and elections did not mean that the oligarchy and their allies in the armed forces were willing to accept a real transfer of power through elections or even military-directed programs of progressive modernization. The ruling elites of El Salvador, unlike those of Venezuela, Colombia, and Peru, demonstrated convincingly that no alternative to violence and revolution existed if significant reforms were to occur. Colonel Molina’s “electoral” victory destroyed the opportunity to make a transition to a regime of moderate civilian reformers, and set the stage for revolutionary guerrilla movements whose leaders had learned many lessons from the military failures of their brethren in other Latin American nations in the 1960s and from the successes of the Viet Cong in Vietnam.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Origins of the Guerrilla Movements and Politico-Military Organizations&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;The tendency toward fragmentation and sectarianism of the political left, so common in Latin America, proved extreme in El Salvador, even though a small country with a small population. From the founding of the first politico-military organization by dissidents of the country’s Communist party (as in Venezuela, Guatemala, and Colombia), a confusing array of revolutionary organizations evolved to challenge the status quo from 1970 through the mid-1980s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1970 the secretary general of the Communist party, Salvador Cayetano Carpio, rejected the official political line of his party. Breaking with the party and its legal front, UDN, Cayetano Carpio and his compatriots formed the Popular Liberation Forces (FPL).&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en409|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Years of struggle in the labor movement and within the ranks of the Communist party had convinced Cayetano Carpio that a literalist application of Che Guevara’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; thesis would not succeed. Nevertheless, he and the FPL “armed commandos” attempted to initiate the armed struggle without a vanguard party, planning instead to build, over time, a political vanguard forged in the fires of combat. In Cayetano Carpio’s own words:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The initial group started virtually from zero. We lacked logistics, infrastructure, funds, arms and, if that weren’t enough, we lacked military know-how. But at the same time, the people needed to be shown that on the strength of their own forces, they could and should take up arms against their enemies. . . . So we had to choose between putting off the solution of that necessity and offering the people organizations that were incomplete and had already shown their inefficacy as all-around means of struggle or else form armed commandos. We chose the latter course. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In all honesty, we can state that, from the start, we ruled out the guerrilla &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; theory. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In that regard, we were helped a great deal by the experience of some guerrilla movements in South America and in other countries that were removed from the people, that failed to reach out to them to organize them and that succumbed to militaristic designs. . . . After building support groups, we attained a certain degree of influence among the working class and the student movement. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Therefore, it would appear that we travelled unorthodox paths. . . . But in fact, we set out to create the conditions which, in turn, created the Marxist working class party.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en410|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;For two years the FPL placed primary emphasis on building a political and military base. After the fraudulent elections of 1972, the organization moved into visible military-guerrilla operations. After 1972 the FPL remained one of the most important revolutionary, military, and political organizations in El Salvador, continuing the struggle against succeeding military-civilian governments and juntas, even after Cayetano Carpio took his own life in April 1983 when he learned that Melida Araya Montes, his second-in-command, had been assassinated by supposed revolutionary comrades.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A second politico-military organization, the Peoples’ Revolutionary Army (ERP), emerged in 1971–72 as an alliance of young Communists (Juventud Comunista), radical Christian Democratic youth, intellectuals, and professionals. Initially more narrowly committed to the military struggle than the FPL, ERP urban operations, such as bombings and bank robberies or kidnappings to raise funds for military operations, drew more attention than the quieter political work of the FPL. Though it rejected a literalist &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquista&amp;lt;/span&amp;gt; line, the ERP emphasized guerrilla-inspired insurrection rather than protracted popular war, thereby following closely the spirit of the Cuban and Nicaraguan experiences. Driven by personalist and ideological divisions, however, the ERP fragmented into several distinct factions; at one point in 1975 internal strife even led to the assassination of the revolutionary poet, Roque Dalton. Moreover, in the view of one writer, the ERP’s early actions had many negative effects on all Salvadoran revolutionary forces—effects that were only partially ameliorated in the late 1970s:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The line regarding short-term victory generated military conceptions and solutions for every type of activity or problem and reflected a profound underestimation, even scorn, for the revolutionary movement of the Salvadorean masses, channeled through different methods, forms and means of struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Militarism for its part not only isolated the ERP from the people but from the very development of the political process in El Salvador. Because it expected a rapid denouement of class contradictions and spent its time preparing the instruments of war, the ERP was unable to influence the forces that were developing in the critical phases of the social movement.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As a logical consequence of the foregoing, the ERP underwent even greater division.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en411|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;Joaquín Villalobos, a principal leader of the ERP, recognized some of the errors in the ERP’s tactics, in particular the excessive emphasis on strictly military solutions and the lack of attention to creating the subjective conditions for revolution. To correct this deficiency, the ERP created in 1978 a movement for the masses, the 28th of February Popular Leagues (LP-28), and in 1980 a new revolutionary political party, the Party of the Salvadoran Revolution (PRS), to which, in theory, the military arm, the ERP, would be subordinate.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As a result of the internal divisions in the ERP and the assassination of Roque Dalton for “treason” (not accepting the militarist line), there arose a third politico-military organization, the National Resistance (RN), and its military arm, the Armed Forces of National Resistance (FARN). In 1974 the National Resistance was linked, in turn, to a heterogeneous political movement, the United Popular Action Front (FAPU), that drew together many of the Catholic reformers and revolutionaries who had joined the struggle against the incumbent regime. Urging the establishment of a democratic and revolutionary government, FARN leaders also emphasized the possibility of attracting middle-class and “patriotic” military officer support —as had the guerrilla movements in Venezuela, Colombia, and Guatemala.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The RN and its military arm, the FARN, rejected the “popular armed insurrection” approach of the ERP as well as a narrow &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquista&amp;lt;/span&amp;gt; line. Instead, the RN emphasized political work and military resistance to government and rightist attacks. This resistance included a number of highly publicized kidnappings of businessmen and managers of multinational corporations and even the assassination of the Israeli consul in El Salvador.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Between 1975 and 1979 the various revolutionary military organizations and political movements placed mounting pressure on the nation’s military governments. In 1979 the Communist party of El Salvador (PCS) finally joined the military struggle officially after decades of electoral and organizational alliances with opposition parties. PCS leader Schafik Jorge Handal explains the party’s decision:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;After the February 20, 1977, ballot-box fraud, large-scale battles took place in the country. It was a week of insurrections, and the PCS played the role of the principal leader in the eyes of the people. It was precisely after those events that the majority of the people began to support armed struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Then, the PCS also changed, with a Political Commission decision in April 1977. However, eleven years of legal struggle and electoral participation had left their mark upon us as well. Over 87 percent of the PCS membership in February 1977 had joined the Party during that period and had been educated in that form of struggle. The time-honored Leninist thesis on the need to be prepared for all forms of struggle to be able to switch from one to another is not easy to apply, as we certainly found out in practice.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;. . . Two years behind the times, we took the step in the direction of armed forms of struggle. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From the start, we were well aware that the ballot box was not the way to take power, but we were also convinced that it was necessary to lead the people to learn for themselves, in the school of experience. . . .&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Salvadorean people and their candidates running on the ticket of the National Opposition Union (UNO) won the 1972 and 1977 presidential elections by a comfortable margin, but the ballot was not respected.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en412|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;During 1979 the PCS began to create armed militias, adopting the name of Armed Forces of Liberation (FAL). Shortly thereafter, the old UDN joined other mass organizations in the Revolutionary Coordination of the Masses (CRM), thereby committing the major Communist-front organization to participation in the revolutionary struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Still another revolutionary military organization took shape in 1979, the Revolutionary Party of Central American Workers (PRTC). Basing its political program on the objective of regional revolution and the defeat of imperialism, the PRTC split in late 1980, with its more “nationalist” elements focusing on the Salvadoran reality. Drawing leaders from the old (1972) ERP and Communist labor organizations, the PRTC remained a minor, though dedicated, force in the revolutionary left.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Thus, by 1980 the variety of politico-military organizations in El Salvador presented a confusing alphabet soup of revolutionary activity. The table, adapted from Liisa North’s study of El Salvador, synthesizes the evolution of organizations on the revolutionary left into the early 1980s.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en413|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; (See next page.)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Despite the extreme fragmentation of the revolutionary forces in El Salvador, the victory of the Sandinistas in Nicaragua in 1979 provided immense encouragement to the various insurrectionary movements. “If Nicaragua was victorious, so too will be El Salvador” became a new slogan of the guerrilla armies and political organizations. Increasing political agitation, protests, strikes, and opposition violence pushed the Romero government into even more brutal repression. With the apparent approval of the U.S. embassy and more progressive military officers, General Carlos Roberto Romero was ousted in a bloodless coup in October 1979. Civilian politicians, including Guillermo Ungo, Héctor Dada, Rubén and Mario Zamora, and Ramón Mayorga, attempted to form a reformist junta but were unable to bring the military establishment under political control. A subsequent junta in which the Christian Democrats participated also failed to resolve the fundamental contradictions of the Salvadoran civil war.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the meantime, the committed revolutionary politico-military organizations refused to place any faith in reformist juntas or nonmilitary solutions. The enthusiasm generated by the revolutionary victory in Nicaragua led, in the short term, both to further political unification (the foundation of the Democratic Revolutionary Front [FDR] in April 1980) and to an overly optimistic announcement in January 1981 of a “final offensive” that would bring the revolutionaries to power. After a relatively successful general strike in mid-1980, the “final offensive” inflicted some damage on government installations and intensified pressure on the declining economy. It failed, however, to achieve its principal objective: military victory. Recognizing the failure of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;triunfalismo&amp;lt;/span&amp;gt; (a strategy of quick victory), the revolutionaries retrenched and continued the war.&amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;illustype_image_tab&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;caption&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Guerrilla Organizations, Associated Popular Organizations, and Political Directorates&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;credits&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Sources&amp;lt;/span&amp;gt;: Liisa North, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bitter Grounds&amp;lt;/span&amp;gt;: &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Roots of Revolt in El Salvador&amp;lt;/span&amp;gt; (Toronto: Between the Lines, 1981); Cynhtia Arson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Background Information on the Security Forces in El Salvador&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;and U.S. Military Assistance&amp;lt;/span&amp;gt; (Washington, D.C.: Institute for Policy Studies, 1980); Ricardo Sol, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Para entender El Salvador&amp;lt;/span&amp;gt; (San José, Costa Rica: Departemento Ecuménico de Investigaciones, 1980); Tommie Sue Montgomery, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolution in El Salvador&amp;lt;/span&amp;gt; ( Boulder, Colo.: Westview Press, 1982).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;With a new presidential administration in the United States, El Salvador received prime billing as the “front-line” of the “Soviet-Cuban-U. S. confrontation” that highlighted the foreign policy agenda of the Reagan administration .&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en414|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In the meantime, the polarization of the political-military conflict in El Salvador engendered new levels of ferocity. The year before President Ronald Reagan’s electoral victory in the United States, the number of political assassinations in El Salvador increased greatly, including as their victims leaders of the Christian Democratic party, student leaders, and Archbishop Oscar Arnulfo Romero, who had enraged army officers by calling on Salvadoran soldiers to obey God’s law and refuse to kill their brothers. From January through October 1980 numerous beatings, shootings, and atrocities on Church personnel and property made clear the regime’s intolerance of Catholic reformism and calls for social justice. By the end of the year the administrator of the country’s Human Rights Commission, six of the FDR’s executive committee members, and four American women missionaries had joined the thousands of victims of civil war and rightist violence.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en415|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Notwithstanding the growing evidence of terrorism on the regime’s part, outgoing president Jimmy Carter authorized renewed military aid to the “centrist” Salvadoran junta in January 1981 and lifted the arms embargo imposed earlier in his administration. At the same time, Cuba and Nicaragua increased their support for the Salvadoran revolutionaries with the formation of the United Revolutionary Directorate (DRU) to coordinate the military activities of the various politico-military organizations. The indigenous origins of the revolutionary organizations now seemed overshadowed by the extent to which the Salvadoran conflict took on regional and international meaning for the United States, the Soviet Union, Cuba, Nicaragua, and the other nations of the Western Hemisphere.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Politico-Military Evolution of the Guerrillas in the 1980s&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;From 1980 to 1984 the revolutionary Salvadoran politico-military organizations were prevented from achieving military victory only by increasing levels of U.S. military and economic assistance, military training, and massive U.S. intervention in Salvadoran politics. Even though centrist reformers and progressive military officers were shunted aside after December 1981, U.S. officials continued to orchestrate and finance elections in an effort to legitimize the succession of juntas and “presidents.” In addition, the U.S. embassy, in a desperate attempt to shore up the old order, encouraged agrarian reform programs modeled on the “pacification” operations carried out in South Vietnam as well as a variety of civic action-public works projects.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en416|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Commenting on these efforts, a former U.S. ambassador to El Salvador, Robert E. White, predicted that “the United States now can only postpone the inevitable day of reckoning when the Right exacts its price, and that price is either the elimination or the total neutralization of the Christian Democrats. That day is coming. Whether it will be in two months or six months, I don’t know.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en417|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From the time the Reagan administration released the so-called white paper on El Salvador in early 1981, it was clear that that nation had become “the place to draw the line” against revolution in the hemisphere. Just as the U.S. administrations of the 1960s had sought to prevent “more Cubas,” the Reagan administration intended to prevent “more Nicaraguas” in Central America. But U.S. military advisers, economic and military assistance, and a hemispheric diplomatic offensive against “Communist subversion” could not create either a willingness among the Salvadoran military to fight or political legitimacy for makeshift governments. Even the large turnout in the national elections of March 1982 (which some observers estimated at 102 percent) served ultimately to reinforce rightist political movements because the left and the FDR-FMLN refused to participate, and the Christian Democrats lost ground to a coalition of rightist and military forces.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Since U.S. policymakers had hoped that a Christian Democratic victory would both consolidate the authority of José Napoleón Duarte and symbolize the moderate-reformist face that the United States wished to paint on the Salvadoran government, the victorious alliance of Robert D’Aubuisson’s ARENA with other rightist forces represented a serious defeat for U.S. policy. ARENA’s campaign slogan promised that El Salvador would be the tomb of the “Reds,” and D’Aubuisson, former director of the National Guard’s Intelligence Service, had even promised to prosecute leading Christian Democrats for treason.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Divisions within the Christian Democratic party from 1980 to 1984, along with the assassination of scores of mayors and party cadres, even while Duarte ostensibly headed the governing junta (March 1981), eroded even the facade of a moderate-reformist administration. In short, there was no viable political center in El Salvador. In the words of the leaders of the FMLN to President Reagan in December 1982: “To pretend that the solution to the Salvadorean conflict is the March elections, is . . . outside reality. How can a democratic process be guaranteed in the context of indiscriminate repression? If you can decide the destiny of the United States, it is because you hold your office by virtue of free elections. North Americans went to elections in peace, and this is the indisputable condition in order for a people to elect their governors.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en418|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;This letter convinced the Reagan administration only of the need to step up the military campaign against the guerrillas and their political movements. By the fall of 1983, Americans asked the question, Is El Salvador another Vietnam? For the people of El Salvador—those who supported the counterinsurgency programs, those who wished only for peace, and those who supported or joined the opposition politico-military organizations—the accuracy of Che Guevara’s prediction of regional confrontation between the United States and revolutionary guerrilla movements was little consolation for the widespread death, devastation, and suffering they experienced.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the course of 1982 and 1983 the various revolutionary armed forces wreaked havoc on the Salvadoran economy, destroying bridges, electric installations, and even 70 percent of the Salvadoran air force at the Illopango Air Force Base in an attack in January 1982. Their frequent occupation of regional urban centers and towns embarrassed both the government and the United States. Moreover, the government’s response to the guerrilla operations vastly increased the death toll among combatants and civilians. By early 1983, U.S. policymakers publicly recognized the fragility of the Salvadoran government; massive increases in military assistance, training, and U.S. operations in neighboring Honduras underscored the real military success of the revolutionaries and the political failure of the Salvadoran junta. Nevertheless, by September 1983 this large U.S. commitment and more aggressive military tactics seemed to reverse the tide somewhat and to provide temporary breathing room for the incumbent government. U.S. naval maneuvers and amphibious invasion exercises, as well as open support for an army of Nicaraguan counterrevolutionaries based in Honduras, emphasized both the threat against Nicaragua and the determination to defeat the Salvadoran revolutionary forces.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Again in March 1984 the United States promoted elections as a democratic solution to the Salvadoran conflict. The guerrilla organizations refused to participate and called upon their followers to continue the armed struggle. A runoff election in May 1984 made Christian Democrat José Napoleon Duarte president of El Salvador. The Reagan administration, which supported the victor’s candidacy with covert CIA funding and aid programs, declared that El Salvador was making progress toward true democracy. The leftist opposition, however, remained skeptical and the civil war continued.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In contrast to the Colombian, Venezuelan, Peruvian, and Guatemalan military, the Salvadoran armed forces proved incapable, in the early 1980s, of carrying out effective antiguerrilla operations. In 1983 and 1984, U.S. civilian and military personnel for all practical purposes directed, supplied, and managed the counterinsurgency operations of the Salvadoran government and guaranteed, for a while at least, the survival of the regime. Between 1980 and 1984, U.S. funding for El Salvador increased tenfold and the army’s size went from 12,000 to 42,000. These developments contrasted markedly with events in the rest of Latin America. Neither Cuban nor Nicaraguan revolutionary forces had faced an explicit U.S. politico-military commitment to the incumbent regime; indeed, quite the contrary was true. President Carter’s abandonment of the Somoza dynasty after 1977 paralleled the Eisenhower administration’s lack of support for Fulgencio Batista throughout 1958. Thus, in 1984 it was clear that the fragmented revolutionary forces of tiny El Salvador were confronting a far more difficult international and military situation than had the Cubans and Nicaraguans.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;The Course of the War, 1980–92&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Along with the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; war against Nicaragua, the guerrilla war in El Salvador became the central focus of the Reagan administration’s Latin America policy. For the entire 1980s decade, the United States designed, redesigned, and implemented counterinsurgency and political responses to the flexible, tenacious, and often successful guerrilla strategies of the FMLN. Relying heavily on Soviet, Vietnamese, Cuban, and Nicaraguan assistance, the FMLN experimented with various strategies and tactics, adapting to the political and military circumstances created by Salvadoran governments, shifts in U.S. policy, and the international environment.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cuba and Nicaragua supported the 1981 “final offensive,” contingent on unification of the principal guerrilla factions. With the failure to provoke an immediate insurrection on the 1979 Sandinista model, the FMLN sought to wage conventional war against the armed forces from 1981 to 1984. Military operations focused on contesting political and military control over population and territory with the government and winning international recognition and legitimacy. But the FMLN also established political networks and allies within El Salvador, energetically recruiting support and cadres within peasant, labor, religious, and community organizations as well as among university students and faculty. Of particular importance was the ideological, theological, and personal connections of some FMLN &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;comandantes&amp;lt;/span&amp;gt; to the Jesuit community at San Salvador’s Universidad Centroamericana.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In 1983 the FMLN announced its proposal for a &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;gobierno de amplia participación&amp;lt;/span&amp;gt; (GAP), which would include representatives of all major political groups and integrate the guerrillas into the nation’s armed forces. The government and military viewed this proposal as a Trojan horse stratagem for subverting and conquering power. Still, it indicated a unique doctrinal and tactical flexibility by the FMLN, even if only as a public relations tactic, in its abandonment of exclusively military assaults on power and proposals for a negotiated political end to the war.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The United States responded to the guerrillas’ military successes with accelerated training, reorganization, and reequipment of the Salvadoran armed forces. Creation and training of immediate-reaction infantry battalions (BIRIs), special operations groups, and air cavalry units gradually transformed the armed forces. The first BIRI, the Atlacatl Battalion, led by Lieutenant Colonel Domingo Monterrosa, fought “for the Fatherland and with God” to resist the guerrilla momentum.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en419|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In some ways archetypal of the new units, the Atlacatl Battalion became an effective military force, self-characterized as “El Salvador’s best.” It also became infamous for the atrocities attributed to its soldiers: a massacre of over five hundred persons at El Mozote (1981), the murder of civilians near Lake Suchitlán (1983), massacres at Los Llanitos and the Gualsinga River (1984), numerous reported incidents of torture and abuse of captured combatants (1985–87), rapes and executions of FMLN militants (1989), and the murder of six Jesuit priests and two women in the November 1989 rampage at the Universidad Centroamericana. This last action, ordered during the FMLN’s 1989 “final offensive” by the Salvadoran high command as punishment for the Jesuits’ supposed collaboration with that group, eventually cost the armed forces a drastic reduction in U.S. military assistance and increased pressures for a negotiated settlement of the civil war.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en420|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;From 1984 to 1992 massive U.S. military and economic assistance, coupled with strategic reorientation that included the Unidos para Reconstruir (United to Reconstruct) counterinsurgency plan (1986), forced the FMLN to vary its tactical responses, although it always retained the ultimate objective of a “strategic counteroffensive” leading to a popular insurrection that would topple the regime. Under the general rubric of “prolonged popular war,” the FMLN waged a deadly and costly war of attrition against the Salvadoran government. By 1983–84 its fighters numbered some 10,000 to 12,000. After 1984 they dispersed into smaller units, making themselves less vulnerable to the guns of A-37 aircraft and helicopter-supported and better trained counterinsurgency forces. The FMLN’s guerrilla fronts varied their tactical operations, but they all carried out campaigns of economic sabotage that damaged or destroyed many of the country’s bridges, water-pumping stations, and power lines; they cut major roads (while charging “tolls” and “war taxes”) and mobilized effective political and militia support groups. Both land mines and political mines (student and labor strikes, mass protests, international propaganda and human rights campaigns) blasted San Salvador’s (and Washington’s) efforts to impose a military solution to the war.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The FMLN’s various factions continued to differ on strategic and tactical approaches but were united in seeking to erode government credibility and to sabotage the economy. They attacked coffee and cotton plantations, industrial enterprises, military and police garrisons, and utility installations. They murdered government officials and political supporters as part of the overall effort to weaken the regime, undermine the economy, and demoralize the army. From 1985 to 1990 the FMLN recruited civilian allies, fomented political fronts, and encouraged antigovernment action by opponents with distinct political agendas. The FDR-FMLN guerrilla politico-military organizations never represented a majority of Salvadorans, but they did make good on the strategic substitution of significant popular suppport for “the mountains.” Clandestine and overt urban, rural, religious, political, and economic networks opposing the government and the armed forces pervaded El Salvador.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The FMLN’s tactics were sometimes counterproductive. Terrorism, kidnapping (including that of President Duarte’s daughter in 1985), murders, the use of explosives and car bombs in urban areas, and extensive deployment of land mines detracted from the guerrillas’ moral credibility and increased military and civilian casualties. Such tactics were denounced by human rights activists and liberation theologians, who in other respects supported the guerrillas’ quest for the political transformation of El Salvador. Meanwhile, U.S. military assistance prevented a guerrilla defeat of the armed forces, and economic assistance served to repair the billions of dollars of damage inflicted by the insurgents on the infrastructure.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;A catastrophic earthquake multiplied the war’s impact in 1986, leaving over thirty thousand families homeless.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en421|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; In October 1986 and May 1987 the FDR-FMLN offered to negotiate with any groups, without exclusion, that were interested in a political solution to the conflict. President Duarte decreed an absolute amnesty for political and other crimes associated with the war and a unilateral cease-fire, in the spirit of the Esquipulas II accords. Though promising, the 1987 “peace process” gave way to renewed fighting in El Salvador. The United States and the Salvadoran military still objected to “negotiating with terrorists,” although the influential Jesuit cadre at the Universidad Centroamericana had prophesized that only a negotiated settlement could resolve the Salvadoran conflict as early as 1981.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en422|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The defeat of President Duarte’s Christian Democratic party by the rightist ARENA in the 1988 legislative elections was viewed positively by the FMLN; their most militant leaders still believed that political polarization would prepare the way for the “final offensive” and victorious popular insurrection. Toward the end of 1988 the ERP’s Joaquín Villalobos wrote that objective conditions for a successful insurrection already existed and that the subjective conditions were on the verge of realization.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en423|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Victory by ARENA’s Alfredo Cristiani in the 1989 presidential elections (in which the FDR participated and received 3.8 percent of the vote) seemed to doom the U.S. strategic link with the “political center” (Christian Democrats) and literally set the stage for the final act between the FMLN and the political right. Not even the pretense of a centrist solution remained, despite the ongoing peace negotiations initiated with the Esquipulas II accords. By the end of the 1980s the United States had spent over six billion dollars in economic and military assistance to El Salvador to prevent a FMLN victory, but it could not achieve either the political or military victory over the guerrillas envisioned by the Reagan administration. Resistance to reform by El Salvador’s political elite, the corruption and brutality of the armed forces, significant external political and military assistance to the FMLN, and the guerrillas’ creative and resilient responses to the counterinsurgency operations resulted in a stalemate.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en424|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In the course of the war the FDR-FMLN became a highly sophisticated politico-guerrilla movement—far more worldly, militarily skilled, and battle-tested than anything imagined by Che Guevara in the 1960s. It organized political fronts and infiltrated popular organizations in rural and urban areas, operated propaganda networks in Europe, the United States, and Latin America, and adapted to changing regional circumstances.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en425|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; It was heavily influenced, more so with time, by the Vietnamese experience that its members had learned about in Cuban and more distant training camps, recognizing that no definitive victory was possible unless the United States abandoned the Salvadoran government—as it had abandoned Batista in Cuba and Somoza in Nicaragua. The FMLN made good use of the Salvadoran military’s well-publicized human rights violations while downplaying its own use of political terrorism, murder, and brutality as part of the insurgent movement.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Aware of the fundamentally political nature of the war, the FMLN attempted throughout the 1980s to sabotage, discredit, and delegitimize the sequence of elections that brought a new constitution (1982), a civilian president (1984), a new legislature (1985), legislative renewal (1988), and presidential elections (1989). Parallel to this process of formal democratization, which the FMLN was never able to impede, came partially successful agrarian reforms, banking and tax reforms, and reorganization of the public administration. In 1984, President Duarte, like his Christian Democratic mentor Rafael Caldera in Venezuela in the 1970s, called upon the guerrillas to lay down their arms and reincorporate themselves into legal politics. The 1984 meeting at La Palma, subsequent talks in 1985, and the 1987 Esquipulas II accords failed to end the war but made it clear that Duarte preferred a political resolution rather than war to the death against the guerrillas. It also put pressure on the FMLN to be more responsive to reformist solutions—the same sort of pressure that most guerrilla movements could not resist in the rest of the hemisphere. This pressure was reflected in the writings, public statements, changing doctrine, and FMLN “peace proposals” from 1984 into the early 1990s, although the sincerity of such proposals was also questioned by U.S. policymakers, the Salvadoran armed forces, and ARENA.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en426|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Duarte government and the FDR-FMLN maintained formal and informal contacts and exchanged “peace proposals” from 1984 to 1989 simultaneously with military offensives and rhetorical combat by both sides.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en427|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; U.S. counterinsurgency strategy and that of the Salvadoran government included a much more complex understanding of the political side of guerrilla warfare in the 1980s than previously, shaped by the bitter Vietnam experience and the lessons of Guatemala, Venezuela, Colombia, Peru, and elsewhere. Thus, in the Salvadoran guerrilla war, the government, guerrillas, and external actors synthesized the last three decades of national liberation struggles and low-intensity conflict in Latin America and elsewhere in the Third World—a military and doctrinal focus that unknowingly made a tiny Central American nation a “last battle” in the cold war. The FMLN’s fate and that of El Salvador itself were part and parcel of international and regional conflicts over which neither the nation’s guerrillas nor its government could exercise control.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As El Salvador was bloodied and brutalized, the discourse of 1960s and 1970s revolutionary socialism that had first inspired the guerrilla movements as well as the opposing U.S. anti-Communist rhetoric of the cold war was becoming archaic. Until the early 1990s, however, this change was not obvious to the antagonists in Central America, where Sandinismo battled to survive the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;contra&amp;lt;/span&amp;gt; war and the FDR-FMLN still sought political power in El Salvador using insurgency as its main instrument. Just as the FMLN was not Fidel Castro’s ragtag guerrilla army of late 1950s Cuba, it faced a military machine quite unlike that of Fulgencio Batista’s Caribbean dictatorship as its enemy. The complexity of El Salvador’s guerrilla struggle and the outcome of the prolonged popular war were not fully scripted in Che Guevara’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;. In broad outline, however, Che had anticipated the failure to take power by guerrillas where the semblance of liberal democracy could be sustained or constructed.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;From the 1989 “Final Offensive” to 1997&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;From November 11 to November 23, 1989, the FMLN unleashed its second “final offensive,” relying again, as it had in 1981, on the hope for urban insurrection in the country’s major cities to isolate and defeat the Salvadoran armed forces. Despite surprise tactics, pre-positioning of weapons, extensive clandestine urban organization, and impressively coordinated military operations, the lack of popular insurrection allowed the armed forces to recover from the initial blows and to drive the FMLN back into the countryside. Casualties and damage were heavy on both sides. The FMLN’s bringing the war to the cities and its ensuing withdrawal convinced U.S. policymakers, most of the Salvadoran elite, and even most of the army of the need for negotiations. The losses in blood and materiel and, most important, the miscalculation regarding the insurrectionary disposition of the population also convinced the FMLN that a negotiated settlement was essential, though not without forcing the government to act on demands for extensive constitutional, military, and socioeconomic reforms. Describing the 1989 “final offensive,” George Vickers perceptively captured its complexities:&amp;lt;/span&amp;gt; &amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;The November 1989 offensive resembled the 1968 Tet offensive by Vietnamese revolutionaries in several respects. In both cases, the scope and location of initial attacks caught government defenders by surprise despite prior warnings that an offensive was imminent; in both cases the guerrilla forces overestimated the degree of readiness of the urban population to rise up; in both cases the effort to stimulate an insurrection exposed part of the clandestine structure of the guerrillas in urban areas to repression; in both cases the guerrillas took heavier casualties than necessary because they left their forces exposed for too long a time; in both cases the military costs of the guerrilla offensive were more than offset by the political victories the offensive achieved. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;In the case of the FMLN offensive, the killing of the six Jesuit intellectuals by an army unit ensured that the political loss by the Salvadoran government would more than offset any military setbacks for the FMLN.&amp;lt;/span&amp;gt;&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en428|&amp;lt;span&amp;gt;34&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;span&amp;gt;The murder of the Jesuits and the ensuing efforts at coverup by the armed forces doomed continued U.S. support for a military-dominated strategy in El Salvador. The U.S. Congress made further aid contingent on serious negotiations by the San Salvador government with the FMLN and on an investigation and prosecution of the guilty parties in the Jesuit case. Conversely, the casualties, expenditure of supplies and munitions, and failure to induce insurrection (as had occurred in Nicaragua in 1979) convinced the FMLN factions that negotiations were necessary, without as many preconditions as in the past. The fall of the Berlin Wall in 1989, the March 1990 electoral defeat of the Sandinistas in Nicaragua, and the new circumstances in Eastern Europe also influenced the FMLN’s move to negotiate even while the fighting did not end. In April 1990 the FMLN and the government agreed to UN-mediated negotiations, with an agenda that included reforms in the armed forces (and purges of officers guilty of human rights abuses), the electoral system, and the judicial system, guarantees on human rights, constitutional reforms, and a social pact on economic and social policies.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en429|&amp;lt;span&amp;gt;35&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Negotiations were tough; when no accord could be reached by September 1990, military skirmishes and political rhetoric again intensified. Nevertheless, the FMLN announced a new political program. Importantly, it no longer demanded a transition or coalition government as a condition for settlement, and it accepted constitutional democracy as the framework for Salvadoran politics, albeit with many and profound reforms: “an end to militarism; a new socioeconomic order; democratization; recovery of sovereignty and an independent foreign policy.”&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en430|&amp;lt;span&amp;gt;36&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; The FMLN, now as a legal political movement, would compete in a new democratic order much as had occurred with some guerrilla movements in Venezuela and Colombia in the 1970s and 1980s. They had not conquered power, as Che Guevara prescribed, but they could not compete for positions in government openly in contrast to the situation of the early 1970s that had provoked a call for armed struggle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Still, negotiated agreements on the basic agenda items came slowly and painfully. U.S. pressure, expressed in congressional reductions of, and limitations on, military assistance in October 1990, underlined the Bush administration’s commitment to ending the war and to UN mediation. Even the FMLN’s new military offensive (launched in November 1990), and the subsequent violation of the rules of war by executing U.S. servicemen captured after their helicopter was downed by surface-to-air missiles brought into the country from Nicaragua in contravention of the peace accords (January 1991), could not revive U.S. enthusiasm for the war.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The guerrillas and the armed forces, both supported by external agents, had fought to a stalemate. Moreover, the new Nicaraguan government demanded the return of the surface-to-air missiles, a request with which the FMLN partially complied. During 1991, negotiations and sporadic fighting continued; the FMLN also persisted in economic sabotage. More Salvadoran guerrillas, military personnel, and civilians became casualties in the last spasms of the civil war. Increasingly isolated from international support and as tired of war as the San Salvador government, the vast majority of the civilian population, and Washington, the FMLN moved cautiously but deliberately toward a negotiated settlement. Likewise, the Salvadoran government and armed forces, under attack for human rights abuses and pressured by the United States, sought relief in a peace accord. The peace agreement was signed at Chapultepec Castle in Mexico City on January 16,1992, in the presence of UN Secretary General Boutros Boutros-Ghali and various heads of state.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en431|&amp;lt;span&amp;gt;37&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As in Nicaragua, the Salvadoran peace accords were difficult to implement. Also as in Nicaragua, however, neither side desired to reinitiate open warfare. Divisions within the FMLN, purges in the armed forces’ officer corps, and significant reductions in army manpower moved the country toward a tenuous and painful “peace” and public “investigation” of the past.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en432|&amp;lt;span&amp;gt;38&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; Presidential elections in 1994 reconfirmed ARENA’s hold on the government with the victory of Armando Calderón Sol; the FMLN became the second most important electoral force in the country with an important congressional delegation.&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c11.html#end en433|&amp;lt;span&amp;gt;39&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt; A slow economic recovery, the reappearance of death squads, a wave of violent crime and kidnapping for profit, and the desperate situation of many war veterans, displaced civilians, and exiles challenged the capacity of the “new democracy” as El Salvador entered 1997. Progress in constitutional reforms, the creation of a civilian-directed police force in the Interior Ministry, a redesigned curriculum in the armed forces’ officer training courses, and a fragile, but operative, party system and legislature transferred the nation from the list of “civil wars” to “new democracies.” Whether this move meant that the Salvadoran people had accepted the “lighter iron ball to be fixed to the prisoner’s chain,” as Che Guevara had written of political reforms in the 1960s, or whether they would experience a gradual long-term improvement in living conditions and democratization of politics had not been resolved by the 1992 peace accords at Chapultepec Castle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Notes&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;endnotes&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en395|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For useful overviews of twentieth-century Salvadoran socioeconomic and political development, see Thomas P. Anderson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Matanza: El Salvador’s Communist Revolt of 1932&amp;lt;/span&amp;gt; (Lincoln: University of Nebraska Press, 1971); idem, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The War of the Dispossessed: Honduras and El Salvador,&amp;lt;/span&amp;gt; 1969 (Lincoln: University of Nebraska Press, 1981): and idem, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Politics in Central America: Guatemala, El Salvador, Honduras, Nicaragua&amp;lt;/span&amp;gt; (New York: Praeger, 1982). See also Robert Armstrong and Janet Shenk, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Salvador: The Face of Revolution&amp;lt;/span&amp;gt; (Boston: South End Press, 1982); Enrique Baloyra, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Salvador in Transition&amp;lt;/span&amp;gt; (Chapel Hill: University of North Carolina Press, 1982); David Browning, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Salvador: Landscape and Society&amp;lt;/span&amp;gt; (Oxford: Clarenden Press, 1971); James Dunkerley, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Long War: Dictatorship and Revolution in El Salvador&amp;lt;/span&amp;gt; (London: Junction Books, 1982); William H. Durham, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Scarcity and Survival in Central America: Ecological Origins of the Soccer War&amp;lt;/span&amp;gt; (Stanford: Stanford University Press, 1979); Marvin E. Gettleman et al., eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Salvador: Central America in the New Cold War&amp;lt;/span&amp;gt; (New York: Grove Press, 1981); Tommie Sue Montgomery, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolution in El Salvador,&amp;lt;/span&amp;gt; 2d ed. (Boulder, Colo.: Westview Press, 1995); Liisa North, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bitter Grounds: Roots of Revolt in El Salvador&amp;lt;/span&amp;gt; (Toronto: Between the Lines, 1981); Stephen Webre, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Napoleón Duarte and the Christian Democratic Party in Salvadoran Politics, 1960–1972&amp;lt;/span&amp;gt; (Baton Rouge: Louisiana State University Press, 1979); Alistair White, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Salvador&amp;lt;/span&amp;gt; (New York: Praeger, 1973); and Ralph Lee Woodward, Jr., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Central America, A Nation Divided,&amp;lt;/span&amp;gt; 2d ed. (New York: Oxford University Press, 1985).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en396|&amp;lt;span&amp;gt;2&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The best-known analysis of the massacre of 1932 is Anderson’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Matanza&amp;lt;/span&amp;gt;. See also Armstrong and Shenk, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Salvador&amp;lt;/span&amp;gt;, pp. 16–32; North, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bitter Grounds&amp;lt;/span&amp;gt;, pp. 34-41; and Rafael Menjivar, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Formación y lucha del proletariado industrial salvadoreño&amp;lt;/span&amp;gt; (San Salvador: UCA, 1979).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en397|&amp;lt;span&amp;gt;3&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Gabriel Garcia Márquez, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El otoño del patriarca&amp;lt;/span&amp;gt;, translated by Gregory Rabassa as &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Autumn of the Patriarch&amp;lt;/span&amp;gt; (New York: Avon Books, 1976).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en398|&amp;lt;span&amp;gt;4&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Roque Dalton, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Las historias prohibidas del pulgarcito&amp;lt;/span&amp;gt; (Mexico City: Siglo XXI, 1974), pp. 125–26, cited in Armstrong and Shenk, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Salvador,&amp;lt;/span&amp;gt; p. 26.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en399|&amp;lt;span&amp;gt;5&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in Armstrong and Shenk, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Salvador&amp;lt;/span&amp;gt;, pp. 26-27.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en400|&amp;lt;span&amp;gt;6&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For data on the expansion of export agriculture and concentration of ownership of farmland in El Salvador, see Dunkerley, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Long War&amp;lt;/span&amp;gt;, pp. 59–66.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en401|&amp;lt;span&amp;gt;7&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a discussion of the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;cofradías&amp;lt;/span&amp;gt;, Catholic brotherhoods with distinctive Indian characteristics, see North, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bitter Grounds&amp;lt;/span&amp;gt;, pp. 36–38; and William L. Wipfler, “El Salvador: Reform as a Cover for Repression,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Christianity and Crisis&amp;lt;/span&amp;gt; 40, no. 8 (May 11, 1980).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en402|&amp;lt;span&amp;gt;8&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Salvador Cayetano Carpio, a longtime Communist and then guerrilla leader, recognized these problems explicitly in interviews published, before his death, in Mario Menéndez Rodriguez’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Voices from El Salvador&amp;lt;/span&amp;gt; (San Francisco: Solidarity Publications, 1983), pp. 11-45.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en403|&amp;lt;span&amp;gt;9&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Anderson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Matanza&amp;lt;/span&amp;gt;, p. 157.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en404|&amp;lt;span&amp;gt;10&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;In this election, AGEUS, the university student organization, offered a donkey as an opposition candidate, “the only candidate worthy to compete against officialism.” Tommie Sue Montgomery, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolution,&amp;lt;/span&amp;gt; p. 74, citing Webre, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Duarte&amp;lt;/span&amp;gt;, p.47.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en405|&amp;lt;span&amp;gt;11&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Dunkerley, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Long War&amp;lt;/span&amp;gt;, p. 83, citing T. J. Downing, “Agricultural Modernization in El Salvador, Central America,” Centre for Latin American Studies, Cambridge University, occasional paper no. 32 (1978).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en406|&amp;lt;span&amp;gt;12&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The four-day war between El Salvador and Honduras was called the Soccer War by the media because it broke out after the two countries’ soccer teams had met in the qualifying rounds for the 1969 World Cup. See William H. Durham, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Scarcity and Survival in Central America&amp;lt;/span&amp;gt; (Stanford: Stanford University Press, 1979); Thomas P. Anderson, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The War of the Dispossessed&amp;lt;/span&amp;gt;; and Mary Jane Reid Martz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Central American Soccer War: Historial Patterns and Internal Dynamics of OAS Settlement Procedures&amp;lt;/span&amp;gt; (Athens: Ohio University Center for International Studies, 1978).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en407|&amp;lt;span&amp;gt;13&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Montgomery, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolution&amp;lt;/span&amp;gt;, p. 82.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en408|&amp;lt;span&amp;gt;14&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;By the fall of 1983, Guillermo Ungo became a principal leader of the political directorate of the allied revolutionary forces (FDR) in El Salvador, after earlier attempting to create a reformist alternative to revolution in the country. Ungo’s father had been a founder of the Christian Democratic party.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en409|&amp;lt;span&amp;gt;15&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The founding and evolution of the FPL is described by Salvador Cayetano Carpio in Mario Menéndez Rodríguez’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Voices&amp;lt;/span&amp;gt;, pp. 13–25.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en410|&amp;lt;span&amp;gt;16&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 35, 37-38.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en411|&amp;lt;span&amp;gt;17&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 90–91.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en412|&amp;lt;span&amp;gt;18&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Ibid., pp. 118–19; the translator has rendered PCS into CPS for English readers.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en413|&amp;lt;span&amp;gt;19&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;North, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bitter Grounds&amp;lt;/span&amp;gt;, p. 79; Montgomery, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolution&amp;lt;/span&amp;gt;, p. 124.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en414|&amp;lt;span&amp;gt;20&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For strong support of the Reagan administration’s “new Cold War” policies, see Mark Falcoff, “The El Salvador White Paper and Its Critics,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Foreign Policy and Defense Review&amp;lt;/span&amp;gt; 4, no. 2 (1982): 18–24. For a critical view of U.S. policy toward El Salvador, see Arnon Hadar, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The United States and El Salvador: Political and Military Involvement&amp;lt;/span&amp;gt; (Berkeley: U.S.-El Salvador Research and Information Center, 1981); and Jenny Pearce, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Under the Eagle: U.S. Intervention in Central America and the Caribbean&amp;lt;/span&amp;gt; (Boston: South End Press, 1982), pp. 205-78.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en415|&amp;lt;span&amp;gt;21&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a chronology of political violence from 1977 to 1981, see appendix 1 in North, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bitter Grounds&amp;lt;/span&amp;gt;, pp. v-xviii.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en416|&amp;lt;span&amp;gt;22&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Montgomery, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolution&amp;lt;/span&amp;gt;, p.177, for a chronology of the elimination of the progressive officers, headed by Colonel Adolfo Majano, and the civilian reformists from the governing junta in 1981. For a justification of U.S. policy in El Salvador and Central America, see Thomas O. Enders, “The Central American Challenge,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Foreign Policy and Defense Review&amp;lt;/span&amp;gt; 4, no. 2 (1982): 8-17. An unusual insight into “ special operations” and training programs can be found in Rafael Lima, “Combat Surf: The Last Expedition to El Salvador,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Surfer&amp;lt;/span&amp;gt; 24, no. 10 (October 1983): 72–81.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en417|&amp;lt;span&amp;gt;23&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Gettleman et al., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Salvador&amp;lt;/span&amp;gt;, p. 356.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en418|&amp;lt;span&amp;gt;24&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Cited in Montgomery, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revolution&amp;lt;/span&amp;gt;, p. 187.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en419|&amp;lt;span&amp;gt;25&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Monterrosa was killed by the FMLN in 1984.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en420|&amp;lt;span&amp;gt;26&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Teresa Whitfield, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Paying the Price: Ignacio Ellacuria and the Murdered Jesuits of El Salvador&amp;lt;/span&amp;gt; (Philadelphia: Temple University Press, 1994); U.S. Congress Arms Control and Foreign Policy Caucus, staff memorandum, “The Atlacatl Battalion and Alleged Human Rights Abuses,” Washington, D.C., April 25, 1990; and George Vickers, “The Political Reality after Eleven Years of War,” in Joseph S. Tulchin, ed., with Gary Bland, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Is There a Transition to Democracy in El Salvador?&amp;lt;/span&amp;gt; (Boulder: Lynne Rienner, 1992), pp. 25–57.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en421|&amp;lt;span&amp;gt;27&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;There are numerous accounts of the war and estimates on casualties, costs of economic damage, and the extent of U.S. economic and military assistance. Several key sources for understanding FMLN and Salvadoran military strategy and the progression of the war are: José Angel Moroni Bracamonte (pseud.) and David E. Spencer, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Strategy and Tactics of the Salvadoran FMLN Guerrillas&amp;lt;/span&amp;gt; (Westport, Conn.: Praeger, 1995); Sewall H. Menzel, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bullets vs. Ballots: Political Violence and Revolutionary War in El Salvador, 1979–1991&amp;lt;/span&amp;gt; (New Brunswick, N.J.: North-South Center, Transaction Publishers, 1994); Courtney E. Prisk, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Comandante Speaks: Memoirs of an El Salvadoran Guerrilla&amp;lt;/span&amp;gt; Leader (Boulder: Westview Press, 1991); Vickers, “The Political Reality,” pp. 25-57; Benjamin Schwarz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;American Counterinsurgency Doctrine in El Salvador&amp;lt;/span&amp;gt; (Santa Monica, Calif.: Rand Corporation, 1992); Mario Lungo Uclés, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Salvador en los 80: Contrainsurgencia y revolución&amp;lt;/span&amp;gt; (San José, Costa Rica: EDUCA-FLACSO, 1990); Raúl Benítez Manaut, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La teoría military y la guerra civil en El Salvador&amp;lt;/span&amp;gt; (San Salvador: Universidad Centroamericana, 1989); Max Manwaring and Court Prisk, eds., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;El Salvador at War&amp;lt;/span&amp;gt; (Washington, D.C.: National Defense University Press, 1988).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en422|&amp;lt;span&amp;gt;28&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For Ignacio Ellacuría’s insistence on a “third force” and the need for the left and right to negotiate rather than make war, see Whitfield, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Paying the Price&amp;lt;/span&amp;gt;, esp. chap. 10.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en423|&amp;lt;span&amp;gt;29&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Joaquín Villalobos, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Perspectiva de victoria y modelo revolucionario&amp;lt;/span&amp;gt; (San Salvador: Edición Sistema Radio Venceremos, 1988), partially translated and reproduced in “Popular Insurrection: Desire or Reality?” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latin American Perspectives&amp;lt;/span&amp;gt; 62, no. 3 (16) (Summer 1989).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en424|&amp;lt;span&amp;gt;30&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Schwarz, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;American Counterinsurgency Doctrine&amp;lt;/span&amp;gt;; Vickers, “The Political Reality”; and Kate Doyle and Peter Duklis, “The Long, Twilight Struggle: Low-Intensity Warfare and the Salvadoran Military,” &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Journal of International Affairs&amp;lt;/span&amp;gt; 43 (Winter 1990): 431-60.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en425|&amp;lt;span&amp;gt;31&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For a critical account and denunciation of the FDR-FMLN’s international fronts and propaganda efforts, see J. Michael Waller, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Third Current of Revolution: Inside the ‘North American Front’ of El Salvador’s Guerrilla War&amp;lt;/span&amp;gt; (Lanham, Md.; University Press of America, Council for Inter-American Security Foundation, 1991).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en426|&amp;lt;span&amp;gt;32&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See Menzel, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bullets vs. Ballots;&amp;lt;/span&amp;gt; and Courtney Prisk, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Comandante Speaks&amp;lt;/span&amp;gt; (interviews with a former FMLN leader who defected and provided valuable military intelligence to the Salvadoran armed forces and the United States and who was eventually assassinated by the FMLN).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en427|&amp;lt;span&amp;gt;33&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For texts of the FDR-FMLN and government proposals from 1983 to 1989, see IRIPAZ, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Cronologías de los procesos de paz, Guatemala y El Salvador&amp;lt;/span&amp;gt; (Guatemala City: Instituto de Relaciones Internacionales y de Investigaciones para la Paz, 1991), pp. 129–72.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en428|&amp;lt;span&amp;gt;34&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Vickers, “The Political Reality,” p. 53, n. 41, emphasis added.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en429|&amp;lt;span&amp;gt;35&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For the role of the United Nations in the El Salvador settlement, see &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The United Nations and El Salvador, 1990–1995,&amp;lt;/span&amp;gt; United Nations Blue Books Series, E.95.I.12 (New York, 1996).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en430|&amp;lt;span&amp;gt;36&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;“Proclama del FMLN a la Nación. La Revolución Democrática” (September 1990), cited in Eliseo Francisco Ortiz Rubio and Irene Sánchez, “El Salvador: La construcción de nuevos caminos,” in Carlos Vilas, coord., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Democracia emergente en Centroamérica&amp;lt;/span&amp;gt; (México: UNAM, 1993), pp. 263–74.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en431|&amp;lt;span&amp;gt;37&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;James Dunkerley, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Pacification of Central America: Political Change in the Isthmus&amp;lt;/span&amp;gt;, 1987-1993 (London: Verso Books, 1994), pp. 71-73.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en432|&amp;lt;span&amp;gt;38&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;De la locura a la esperanza, La guerra de 12 años en El Salvador&amp;lt;/span&amp;gt;, report of the Comisión de la Verdad, 1992–93 (San José, Costa Rica: Editorial DEI, 1993).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c11.html#ref end en433|&amp;lt;span&amp;gt;39&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;See George Vickers and Jack Spence, “Elections: The Right Consolidates Power,” NACLA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Report on the Americas&amp;lt;/span&amp;gt; 27, no. 1 (July-August 1994): 6–11; and Alejandro Cantor, ed., &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Visiones alternativas sobre la Transición, un libro de debate&amp;lt;/span&amp;gt; (San Salvador: Editorial Sombrero Azul, 1993).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;part&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;IV. Postscript&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;chapter&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Guerrilla Warfare into the 1990s&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;span&amp;gt;Since the end of World War II, U.S. foreign policy toward Latin America has been dominated by global cold war concerns. Reagan administration policymakers justified economic and military assistance to Latin American nations as responses to the threat of Soviet imperialism, perceived of as a deadly menace to the very existence of the United States. From the first CIA covert military operation in 1954 through the 1980s, U.S. officials regularly justified their Latin America policy in terms of superpower confrontations.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Even as U.S. concerns for Latin America focused on Soviet-inspired Communist influence, the peoples of Latin America underwent profound socioeconomic change that intensified the already extreme inequities in the distribution of wealth, income, and opportunities throughout the region. The modernization of export agriculture, increased industrialization, and massive urbanization altered the demographic and occupational structure of the hemisphere. These changes placed even more pressure on the fragile yet often repressive governments of the region.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The old order in Latin America offered little hope for the vast majority of the people. Without land to till, adequate nutrition or jobs, housing, health care, or educational opportunities, the majority of Latin Americans cared little about superpower cold war conflicts. The shibboleth of “Communism versus capitalism” and the notion of Soviet threats to hemispheric security meant nothing to the poor and malnourished as they toiled to provide for their daily subsistence. Yet as the region’s rulers routinely and cynically labeled political opponents of all sorts as “Communists,” U.S. policymakers, with few exceptions, identified with the old order against “subversion.” The “logic” of cold war tended to blind these policymakers to the internal conditions that demanded reform or necessitated revolution.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;After 1959 the Cuban revolutionaries’ ideological and political confrontation with the United States, as well as their proclaimed intent to stimulate and support “anti-imperialist” (anti-U.S.) revolutions, exacerbated the United States’ opposition to autonomous political change in the region. Cuban, Soviet, and U.S. international machinations overshadowed the underlying polarization of social, ethnic, race, and class struggle that characterized the period 1959–90. The drama of Latin America, the immense tragedy of repression and despair, appeared to Americans as a minor subplot to the center-stage theater of world politics.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In this context, Che Guevara’s &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; represented a dramatic challenge. His initial call for a handful of “brave and dedicated men” in each nation to spark the struggle that would oust the Caribbean-style dictatorships quickly evolved into a call for continental and international struggle against imperialism. Guevara’s inspiration, combined with the ideological underpinnings of the revolutionary struggles he promoted, contaminated, in the eyes of U.S. policymakers, the battle for social, economic, and political justice in Latin America. The cycles of insurgency and counterinsurgency that followed tore apart the fabric of the region.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;In much of Latin America, this struggle replaced the old oligarchs and Caribbean-style dictatorships with “modernizing” military regimes. Increasingly, the progressive elements in Latin America, whether Christian, Marxist, or social democratic, viewed U.S. policy as a principal obstacle to the creation of a more humane, egalitarian society in the region. More and more, the anti-imperialist vision promoted by Che Guevara, if not the method of guerrilla warfare, became the dominant view of large sectors of non-Marxist Latin Americans.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ironically, Che Guevara’s original formulations in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt; offered authentic reformers and U.S. foreign policymakers hope for the future. His insistence that the guerrilla struggle could not be germinated successfully where “the possibilities of peaceful struggle have not yet been exhausted” proved highly accurate. Only where local elites, bolstered by U.S. policy, destroyed beliefs in a democratic alternative did guerrilla and revolutionary politico-military movements achieve notable success. In Nicaragua, El Salvador, and Guatemala, farcical elections and repressive dictatorships made “peaceful struggle” a dangerous, often fatal charade. In contrast, in Venezuela, and even in Colombia and Peru, the appearance of alternatives to armed struggle and the existence of real—if not profound—reformist programs offered precisely the obstacles to widespread popular support of guerrilla movements that Guevara predicted.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Che Guevara’s modification, in “Guerrilla Warfare: A Method,” of his original thesis urged that the guerrilla method—armed struggle led by the &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;—be used against the formal democracies (“oligarchical dictatorships”) of the region. To the obvious targets, such as Somoza, were added the reformers and moderates such as Betancourt in Venezuela or Belaúnde in Peru. The mistaken broadening of the original thesis alienated nationalists, reformists, and democratic forces and legitimized increased U.S. military assistance programs in Latin America. Defending the reforms of Acción Democrática in Venezuela or even the fragile efforts of President Belaúnde in Peru could not be equated in the U.S. Congress or in U.S. public opinion with support for Somoza in Nicaragua or for the Guatemalan military dictators.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;But as Guevara failed to limit the applicability of the guerrilla method to the targets indicated in &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;, so, too, did the United States fail to limit its military assistance and political support to the formal democratic regimes most able to resist guerrilla warfare and least likely to engage in institutionalized torture and terrorism. Neither Che Guevara, nor his Latin American disciples, nor the policymakers of the United States recognized the legitimacy of truly &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;national&amp;lt;/span&amp;gt; reformist or revolutionary movements that refused to identify with international socialism or the Western bloc. The overwhelming influence of cold war ideological and security concerns in U.S.-Latin American relations, and in Guevara’s modifications of &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilla Warfare&amp;lt;/span&amp;gt;, contributed to over a quarter century of political polarization, tragedy, and death in the region.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Then the Berlin Wall came down, the cold war ended, and the Soviet Union imploded. In the post-cold war global disorder, Latin America again largely disappeared from the forefront of U.S. foreign policymaking. But the debt crisis of the 1980s as well as the dramatic economic readjustments and restructuring that accompanied the “end of history” and the “victory of democracy” (the replacement of authoritarian regimes with elected governments) made millions of Latin Americans poorer and more desperate. The “lost decade” of the 1980s and armed conflicts in Central America, Colombia, and Peru brought economic deterioration and personal tragedy despite the Bush administration’s optimistic pronouncements as the 1990s began.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Many Latin Americans, voting with their feet, migrated north to escape the wars and lack of economic opportunity. Others intensified the flight to cities from the countryside, exacerbating the stress on inadequate infrastructure and government services in national capitals and major urban areas. The terrible socioeconomic conditions identified by Che Guevara as the sources of discontent that had created the objective conditions for guerrilla warfare in the late 1950s had not been overcome. Indeed, in much of the hemisphere they had become worse. Counterinsurgency had defeated most guerrilla movements and stalemated others, but it had not created the conditions necessary for decent lives and improved opportunities heralded by the Alliance for Progress.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;And political violence, including guerrilla movements, had not been eliminated. In much of the hemisphere, daily violence and ongoing insurgency bloodied civilian populations and combatants alike some thirty years after Che Guevara’s assassination in Bolivia at the hands of his captors. In Colombia the guerrilla war, complicated by the depredations of drug-lord armies and violence as business (kidnapping, extortion, sabotage, murder for hire), persisted despite more than a quarter century of “peace negotiations” and “pacification” campaigns. Much the same was true in Guatemala, El Salvador, and Peru. And in Mexico, new guerrilla movements—the Emiliano Zapata Liberation Front (EZLN), the Revolutionary Peoples Army (ERP), and others&amp;lt;sup&amp;gt;[[Library:Guerrilla Warfare#e9781461637141 c12.html#end en434|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]]&amp;lt;/sup&amp;gt;—joined political party opposition to the long-dominant Institutional Revolutionary Party’s (PRI) authoritarian rule.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Che Guevara was a romantic—a romantic who believed that human volition and small bands of armed guerrillas could be instruments for overturning tyranny and creating more just and humane societies. If his utopian vision of socialism proved illusory, then it remains true that no new political order has ever been born without violence as a midwife. The entrenched institutions, the embedded values and customs, and the “proper” notions of law and civility give way reluctantly, whether through reform or revolution. The spectacular operations of Mexico’s EZLN and Peru’s Túpac Amaru guerrillas from 1994 to 1997, and the endemic guerrilla operations in Colombia and elsewhere, had no hope of real military success or of ousting governments, but they did make clear that the plight of millions of Latin Americans was not improving, and often getting worse, in the 1990s.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;As Che Guevara (and John F. Kennedy) had predicted, those who make reform impossible make political violence more likely. Ironically, when government policymakers learn this lesson, the guerrillas become effective arguments for reform but also even more unlikely victors in the sort of national liberation wars imagined by Guevara. The United States and the Soviet Union thus could declare an end to the cold war, of which the Latin American guerrillas became a part, but not to the social and economic misery in the Western Hemisphere. As long as such misery exists and humans can imagine political alternatives—by whatever name the utopian alternatives are known— guerrilla fighters and political fronts backed by the threat of violence remain a part of Guevara’s living legacy to Latin America.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Although the guerrilla struggles in Venezuela, El Salvador, Guatemala, Bolivia, Peru, and elsewhere hardly ended as he would have preferred, governments deigned to negotiate with adversaries whom they would rather have eliminated. They not only negotiated but also changed policies and government institutions because eliminating the guerrillas proved impossible, even with massive military assistance from abroad and the waging of horrific “dirty wars.” Of course, the story is not over, nor can the final judgment on Che Guevara’s legacy yet be written. That he is not forgotten—by those who continue the guerrilla struggle and by those who combat the guerrillas—is certain.&amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&lt;br /&gt;
=== &amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Note&amp;lt;/span&amp;gt; ===&lt;br /&gt;
&amp;lt;div class=&amp;quot;endnotes&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;endnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c12.html#ref end en434|&amp;lt;span&amp;gt;1&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;On the EZLN and the ERP in Mexico, see “Contesting Mexico,” NACLA, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Report on the Americas&amp;lt;/span&amp;gt; 30, no. 4 (January-February 1997): 13–40.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index&amp;quot;&amp;gt;&lt;br /&gt;
== &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;&amp;lt;span class=&amp;quot;b&amp;quot;&amp;gt;Index&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; ==&lt;br /&gt;
&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Acción Democrática (AD) (Venezuela) ; opposition to guerrilla movements&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Acción Democrática Izquierdista (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Acción Popular (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Acuerdo Patriótico (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Acuña Núñez, Juan Vitalio (pseud. Joaquín)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;AD (Venezuela). See Acción Democrática&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Agüero-Rocha, Fernando&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Alemán, Arnoldo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Alianza Popular Revolucionaria Americana (APRA) (Peru); and Che, viii; ; origins and formation of&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Alianza Republicana Nacionalista (ARENA) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Allende, Salvador&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Altamirano, Marcos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Altamirano, Pedro&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Alta Verapaz, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Amaya Ramirez, Guillermo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;American Institute for Free Labor Development (AIFLD)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ANAPO (Colombia). See National Popular Alliance&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ANC (Nicaragua). See Conservative National Action&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Anderson, Jack&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Anderson, Thomas P.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Angola&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Anti-Communist Council of Guatemala (CADEG)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Antioquia, Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;APRA (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Alianza Popular Revolucionaria Americana&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;APRA Rebelde (Peru) &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See also&amp;lt;/span&amp;gt; Movimiento de Izquierda Revolucionaria&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Arana Osorio, Carlos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Arango, Federico&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Araya Montes, Melinda (pseud. Ana María)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Arbenz, Jacobo; U.S. ouster of, viii&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;The Archive (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ARDE (Nicaragua). See Revolutionary Democratic Alliance&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ARENA (El Salvador). See Alianza Republicana Nacionalista&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Arequipa, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Arévalo, Juan José&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Argentina: aid to Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Arias, Oscar&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Arias Plan&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See also&amp;lt;/span&amp;gt; Esquipulas I; Esquipulas II&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Armed Forces of Liberation (FAL) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Armed Forces of National Liberation (FALN) (Venezuela). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Fuerzas Armadas de Liberaci6n Nacional&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Armed Forces of National Resistance (FARN) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Army of National Liberation (ELN) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Arzú, Alvaro&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Asuncíon, Paraguay&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Atlacatl Battalion (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Autumn of the Patriarch&amp;lt;/span&amp;gt; (García Marquez)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ayacucho, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ayagualo, El Salvador&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ayllus Rojos Tupac Kataristas (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Babezas, Juan Vicente (“Comandante Pablo”)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Baena Soares, João&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Baja Verapaz, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Baker, Thomas&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;BANAMERICA. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Banco de América&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Banco de América (BANAMERICA)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Banco Nicaragüense (BANIC)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;BANIC. See Banco Nicaragiiense&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Banzer, Hugo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Barco, Virgilio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Barrientos, René&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Batista, Fulgencio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Battle of the Palace of Justice” (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bayer, Tulio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bayo, Alberto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bay of Pigs invasion&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bedoya Reyes, Luis&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Béjar, Hector&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Belaúnde Terry, Fernando; first administration (1963–68); second administration (1980–85)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Benavides, Oscar R.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Berlin Wall: fall of (1989)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bermúdez, Enrique&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Betancourt, Rómulo; opposition to guerrilla movements&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Betancur, Belisario&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Blanco, Hugo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bocay, Honduras&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bocay, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Boer War&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bogotá, Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Bogotazo&amp;lt;/span&amp;gt; (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bolaños, Juan Leonel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bolivian Mining Corporation (COMIBOL) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bolivian State Petroleum Company (YPFB) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Booth, John&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Borge Martínez, Tomás&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bosque, Arriaga&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Boutros-Ghali, Boutros&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;BPR (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Popular Revolutionary Bloc&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bravo, Douglas&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bressano, Hugo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Brizola, Leonel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Broad Opposition Front (FAO) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Buenos Aires, Argentina&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Buitrago, Julio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Burt, Jo-Marie&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Busch, Germán&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bush, George&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Bustamante y Rivero, José Luis&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;CACIF (Guatemala). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Council of Commercial, Industrial, and Financial Associations&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;CAEM. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Center for High Military Studies&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Caldas, Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Caldera, Rafael&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Calderón Sol, Armando&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Camacho Leyva, General&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Camejo, Peter&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Canto Grande prison (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Carabobo, Venezuela&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Caracas, Venezuela&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Caracas Declaration of Solidarity&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Caracazo (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cárdenas, Lázaro&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cárdenas, Victor Hugo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Carpio, Jorge&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Carter, Jimmy&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Carupano, Venezuela: military uprising at&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Castañeda Castro, Salvador&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Castillo Armas, Carlos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Castillo Quant, José María (“Chema”)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Castro, Fidel; and attack on PCV, early contact with Che, viii; and support for revolutionaries, ix,&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Castro, Raúl, viii&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Catholic University of Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Causa-R (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cayetano Carpio, Salvador&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;CD (El Salvador). See Convergencia Democrática&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Células Mineras de Base (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Center for High Military Studies (CAEM)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Center for Strategic Studies for National Stability (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Central American Common Market&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Central American Defense Council (CONDECA)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Central Obrero Boliviano (COB, Bolivian Workers Central) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cerezo, Vinicio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cerpa Cartolini, Nestor&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;CGS (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Confederación General de Sindicatos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;CGSB (Colombia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Coordinadora Guerrillera Sim6n Bolívar&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Chaco War&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Chamorro, Emiliano&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Chamorro, Pedro Joaquín&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Chamorro, Violeta Barrios de&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Chapultepec Castle (Mexico City)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Chimaltenango, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;China. See People’s Republic of China&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Chinadega, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Christian Democratic Party (PDC) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Christian Democrats (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Christian Democrats (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Christian Democrats (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Christian Democrats (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Christian Revolutionary Movement (MCR) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;CIAV (United Nations). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; International Commission of Support and Verification&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;CIN (Guatemala). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; National Interinstitutional Coordinator Committee&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cipriani, Archbishop Juan Luis&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Civilian Self-Defense Patrols (PACs) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Clausewitz, Karl von; on conditions for successful irregular war&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;CNR (Guatemala). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; National Reconciliation Commission&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;COB (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Central Obrero Boliviano&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Coca-Cola: strike at Guatemala City plant&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Codovilla, Vittorio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Comandante Marcos (Mexico), xi&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;COMIBOL (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Bolivian Mining Corporation&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Comité pro Elecciones Independiente (COPEI) (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Committee of Campesino Unity (CUC) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Communist Party (Argentina)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Communist Party (PCB) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Communist Party (PCC) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Communist Party (PCS) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Communist Party (PGT) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Communist Party (PSN, Partido Socialista Nicaragüense) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Communist Party (PCP) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Communist Party (PCV) (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Conciencia de Patria (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;CONDECA. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Central American Defense Council&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Confederación General de Sindicatos (CGS) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Consejería de Reconciliación, Normalización y Rehabilitación (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Conservative National Action (ANC) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Conservative Nationalist Party (ZANCUDO) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Conservative Party (Colombia) passim&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Conservative Party (Nicaragua) passim&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Consolidación ’86 strategy&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Constitutionalist Movement (MC) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Contadora (1983-87): Central American peace proposal&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Contras (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Contreras, Eduardo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Convergencia (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Convergencia Democrática (CD) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Convivencia&amp;lt;/span&amp;gt; (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Coolidge, Calvin&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cooperación Popular (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Coordinadora Guerrillera Simón Bolívar (CGSB) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Coordinadora Nacional Guerrillera (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;COPEI (Venezuela). See Comité pro Elecciones Independiente&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Córdoba, Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cornejo Chávez, Héctor&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Coro, Venezuela&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Council of Commercial, Industrial, and Financial Associations (CACIF) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Couto e Silva, Golbery&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cristiani, Alfredo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;CRM (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Revolutionary Coordination of the Masses&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cruz, Rigoberto (pseud. Pablo Ubeda)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;CSUTCB (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Unified Syndical Confederation of Peasant Workers of Bolivia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cuadra Lacayo, Joaquín&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cuba; and collapse of East European socialism; example and inspiration of its revolution ; support for hemispheric revolution&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;CUC (Guatemala). See Committee of Campesino Unity&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Cuzco, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;D’Abuisson, Roberto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Dada, Hector&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Dalton, Roque&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Day of National Reconciliation (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Debray, Regis: and &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foquismo&amp;lt;/span&amp;gt;, ix,&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Decree No. (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; New Economic Policy&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;De León Carpio, Ramiro&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Democratic Liberation Union (UDEL) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Democratic Nationalist Union (UDN) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Democratic and Popular Unity (UDP) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Democratic Revolutionary Front (FDR) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Deng Xiaoping&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Development poles” (Guatemala): model villages&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Díaz, Adolfo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Díaz, Porfirio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Diriamba, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Dórticos, Oswaldo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;DRU (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Unified Revolutionary Directorate&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Duarte, José Napoleón&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Duarte, Modesto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Dulles, John Foster&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Durán Quintero, Argelino&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Earthquake (Nicaragua, 1972)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Eastern Europe: collapse of socialism in&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Echanis, Michael&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Edgar Ibarra Guerrilla Front&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;EGP (Guatemala). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Guerrilla Army of the Poor&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;EGTK (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Ejército Guerrillo Túpac Katari&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Eisenhower, Dwight D.; and overthrow of Arbenz; support for Pérez Jiménez regime&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Eisenhower, Milton&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ejército de Liberación Nacional (ELN) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ejército Guerrillo Túpac Katari (EGTK) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ejército Popular de Liberación (EPL, People’s Liberation Army) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ejército Popular Sandinista (EPS) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ejército Secreto Anti-Comunista (ESA, Secret Anti-Communist Army) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“El Chacal,”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“El Chaparral” movement (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;El Mozote massacre (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ELN (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Army of National Liberation&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ELN (Colombia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; National Liberation Army&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ELN (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Ejército de Liberación Nacional&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;EPL (Colombia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Ejército Popular de Liberación&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;EPS (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Ejército Popular Sandinista&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ERP (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; People’s Revolutionary Army&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ERP (Mexico). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Revolutionary People’s Army&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ESA (Guatemala). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Ejército Secreto Anti-Comunista&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Espina, Gustavo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Esquintla, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Esquipulas I (1986)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Esquipulas II (1987)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Estrada, Pedro&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;European Economic Community&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;EZLN (Mexico). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Zapatista National Liberation Army&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;FAL (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Armed Forces of Liberation&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FALN (Venezuela). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Fuerzas Armadas de Liberación Nacional&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FAO (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Broad Opposition Front&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FAPU (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; United Popular Action Front&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FAR (Guatemala). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Rebel Armed Forces&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Farabundo Martí, Augustín&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Farabundo Martí National Liberation Front (FMLN) (El Salvador) and peace accords (1992)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FARC (Colombia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Fuerzas Armadas Revolucionarias de Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Farias, Jesús&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FARN (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Armed Forces of National Resistance&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FDN (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Fuerza Democrática Nicaragüense&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FDR (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Democratic Revolutionary Front&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Federación de Trabajadores de Cuzco (FTC) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Federación Nacional de Mujeres Campesinas “Bartolina Sisa” (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Federación Provincial de Campesinos de La Convención y Lares (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FER (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Revolutionary Student Front&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;15th of September Legion (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Final offensive” (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FIR (Peru). See Frente de Izquierda Revolucionaria&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;First Phase (Peru): Velasco Alvarado program&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;First Southern Guerrilla Conference (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FLN (Venezuela). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Frente de Liberación Nacional&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Flores, Genaro&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FMLN (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Farabundo Martí National Liberation Front&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Fonseca Amador, Carlos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Fort Matamoros&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FPL (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Popular Liberation Forces&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FPN (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; National Patriotic Front&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FREDEMO (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Frente Democrático&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Frente Democrático (FREDEMO) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Frente de Izquierda Revolucionaria (FIR) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Frente de Liberación Nacional (FLN, National Liberation Front) (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Frente Nacional (Colombia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; National Front&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Frente Sandinista de Liberación Nacional (FSLN) (Nicaragua) passim&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Frente Unido (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Frente Unido de Acción Revolucionaria (FUAR, United Front for Revolutionary Action) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FSLN (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Frente Sandinista de Liberación Nacional; Terceristas&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FTC (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Federación de Trabajadores de Cuzco&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;FUAR (Colombia). See Frente Unido de Acción Revolucionaria&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Fuerza Democrática Nicaragüense (FDN) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Fuerzas Armadas de Liberación Nacional (FALN) (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Fuerzas Armadas Revolucionarias de Colombia (FARC, Revolutionary Armed Forces of Colombia) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Fujimori, Alberto; &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;autogolpe&amp;lt;/span&amp;gt;; first term. ; “Fujishock,” second term&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Gaitán, Jorge Eliécer&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Galeano, Eduardo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Gallegos, Rómulo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;GAP (El Salvador). See Gobierno de Amplia Participación&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;García, Alvaro&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;García, Raúl.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;García Márquez, Gabriel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;García Meza, Luis&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;García Pérez, Alan&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Gasco, Fernando&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Gaviria, César&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Generation of 1928 (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Giap, General. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Vo Nguyen Giap&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Giusti, Carlos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Gobierno de Amplia Participación (GAP) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Gómez, Alberto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Gómez, Juan Vicente&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Gómez, Laureano&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Gómez Hurtado, Alvaro&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Gott, Richard&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;GPP (FSLN) (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Prolonged People’s War&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Gramajo, Héctor&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Granada, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Cranma&amp;lt;/span&amp;gt; (boat), viii&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Green Berets&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Grenada: U.S. invasion of&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Gualsinga River massacre (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guardia Civil (Peru); counterinsurgency unit, Sinchi&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guardia Nacional (Nicaragua) passim&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guasina concentration camp (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guatemala: Una Paz Justa y Democrática: Contenido de la Negociación&amp;lt;/span&amp;gt; (1992)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guatemala City, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guatemalan National Revolutionary Unity (URNG) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Gueiler Tejada, Lidia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guerra Matos, Orestes&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guerrero, Lorenzo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guerrilla Army of the Poor (EGP) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guerrilla Bloc of the South (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guillén, Dulce María&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Gutiérrez, Raquel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guzmán, Abimael&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Guzmán Blanco, Antonio&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Handal, Schafik Jorge&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Hanson, Simon: on dilemmas of Alliance for Progress&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Harris, A. R.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Hashimoto, Ryutaro&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Haya de la Torre, Victor Raúl&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Heraud, Javier&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Hernández Martínez, Maximiliano&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Herrera Campíns, Luis&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Hilsman, Roger&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Hiroshima, Japan&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ho Chi Minh&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Huadquiña, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Huancayo, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Huehuetenango, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Huila, Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Illopango Air Force Base (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;IMF. See International Monetary Fund&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Independent Liberal Party (PLI) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Institutional Revolutionary Party (PRI) (Mexico)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Inter-American Commission on Human Rights&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Inter-American Development Bank&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;International Commission of Support and Verification (CIAV) (United Nations)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;International Monetary Fund (IMF)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;International Petroleum Company&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;International Tin Council&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Iparraguire, Elena&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Iran-contra scandal&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Israel: aid to Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ixam, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ixcan, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Izabal, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Izquierda Unida (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Jesuits (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Jinotza, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Joaquín. See Acuna Núñez, Juan Vitalio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;John Paul II,&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;JPN (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Patriotic Youth of Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;JRN (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Nicaraguan Revolutionary Youth&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Junta of the Three Little Pigs” (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Junta Revolucionario de Gobierno (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Juventud Comunista (Young Communists) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Kagan, Robert&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Kemmerer, Edwin W.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Kennedy, John F.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Khrushchev, Nikita&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Kim II Sung&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Kissinger Commission&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Klein, Herbert&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Korean War&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Lacayo Farfán, Enrique&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;La Convención Valley, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;La Guaira, Venezuela&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Matanza&amp;lt;/span&amp;gt; (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lame, Quintín&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Laos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;La Palma, El Salvador&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;La Paz, Bolivia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Prensa&amp;lt;/span&amp;gt; (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lara, Venezuela&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lares Valley, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Larotta, Antonio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Larrazábal, Wolfgang&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Latifundia&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Laugerud García, Kjell&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lavalle, Hernando de&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La violencia&amp;lt;/span&amp;gt; (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Law for the Defense of Democratic Institutions (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Law of National Reconciliation (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lawrence, T. E.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lechín, Juan&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Left Revolutionary Movement (MIR) (Chile)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Leguía, Augusto B.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lemus, José María&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lenin, Vladimir L, and “protracted revolutionary conflict,”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Le6n, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Leoni, Raúl&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;León Valencia, Guillermo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Letts Colmenares, Ricardo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Liberal Party (Colombia) passim&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Liberal Party (Nicaragua) passim&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Libertad (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lima, Constantino&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lima, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lleras Camargo, Alberto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lleras Restrepo, Carlos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lobatón, Guillermo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;López, Santos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;López Michelsen, Alfonso&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;López Pérez, Rigoberto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;López Pumarejo, Alfonso&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;López Ricci, José&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Los Llanitos massacre (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;LP-28 (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; 28th of February Popular Leagues&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lucas García, Romeo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Lusinchi, Jaime&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Machado, Eduardo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Machado, Gustavo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Machu Picchu, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Managua, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Maneiro, Alfredo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MANO (Guatemala). See National Organized Anti-Communist Movement&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Mao Tse-tung; and yin-yang concept; rural-based guerrilla strategy&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Maoism&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MAQL (Colombia). See Movimiento Armado Quintín Lame&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Maracay, Venezuela&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Mariátegui, José Carlos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Márquez, Pompeyo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Marroquín Rojas, Clemente&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Martí, José&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Martín, Américo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Martz, John&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Marulanda, Manuel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Marx, Karl&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MAS (Venezuela). See Movimiento al Socialismo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Masaya, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Masetti, Jorge&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Matagalpa, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Mayorga, Ramón&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Mayorga, Silvio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MC (Nicaragua). See Constitutionalist Movement&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;McCormick, Gordon&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;McNamara, Robert&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MCR (Nicaragua). See Christian Revolutionary Movement&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Mediatory Commission (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Medio Magdalena, Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Medrano, José Alberto “Chele,”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Mein, John Gordon&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Mejía, Benjamín&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Mejía Víctores, Humberto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Menchú, Rigoberta: awarded Nobel Peace Prize&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Méndez Montenegro, Julio César&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Méndez Montenegro, Mario&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MEP (Venezuela). See Movimiento Electoral del Pueblo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Mérida, Venezuela&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Mesa Pelado, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Mexico: support bases for Guatemalan guerrillas in&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Milicias Populares Anti-Sandinistas (MILPAS) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MILPAS (Nicaragua). See Milicias Populares Anti-Sandinistas&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Minifundia&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Minnig, Michel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MIR (Chile). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Left Revolutionary Movement&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MIR (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Movimiento de Izquierda Revolucionaria&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MIR (Venezuela). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Movimiento de Izquierda Revolucionaria&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Miranda, Venezuela&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Miskito Indians&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Miskitu, Suma, Rama Organization (MISURA) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MISURA (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Miskitu, Suma, Rama Organization&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MITKA (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Movimiento Indio Tupaj Katari&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MLP (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Popular Liberation Movement&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;M-19 (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MNPG (Colombia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; National Popular Gaitanista Movement&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MNR (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Movimiento Nacionalista Revolucionario&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MNR (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Revolutionary National Movement&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Mobile Intelligence Groups (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MOEC (Colombia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Movimiento de Obreros, Estudiantes y Campesinos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Moleiro, Moisés&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Molina, Arturo Armando&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Molina Villegas, Jesus Teodoro&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Monge, Alfonso&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Monimbó, Nicaragua: uprising in&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Monje Molina, Mario&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Monsanto, Pablo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Monterrosa, Domingo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Montes, César&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Montoneros (Argentina)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Morales, Ricardo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Morales Bermúdez, Francisco&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Moran, Rolando&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Morazán, Francisco&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movement for Popular Unity (MUP) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento al Socialismo (MAS) (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento Armado Quintín Lame (MAQL) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento de Izquierda Revolucionaria (MIR) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento de Izquierda Revolucionaria (MIR) (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento de Obreros, Estudiantes y Campesinos (MOEC, Workers’, Students’ and Peasants’ Movement) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento de Olama y Mollejones (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento Electoral del Pueblo (MEP) (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento Indio Tupaj Katari (MITKA) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento Revolucionario Liberal (MRL) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento Nacionalista Revolucionario (MNR, Nationalist Revolutionary Movement) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento Revolucionario Túpac Amaru (MRTA) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento Revolucionario Túpac Katari (MRTK) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento Revolucionario Túpac Katari de Liberación (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Movimiento 21 de Septiembre (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MPSC (El Salvador). See Popular Social Christian Movement&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MPU (Nicaragua). See United People’s Movement&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MR-13 (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MRL (Colombia). See Movimiento Revolucionario Liberal&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MRP-Ixim (Guatemala). See Revolutionary Movement of the People&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MRTA (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Movimiento Revolucionario Túpac Amaru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MRTK (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Movimiento Revolucionario Túpac Katari&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;MUP (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Movement for Popular Unity&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;NACLA. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; North American Congress on Latin America&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;NAFTA. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; North American Free Trade Agreement&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Nancahuazu River, Bolivia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Napoleonic Wars: and Spanish guerrillas&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Agrarian Reform Congress (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Centrist Union (UCN) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Constituent Assembly (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Dialogue (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Dialogue (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Disarmament Commission (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Front (Colombia); and Pact of Sitges&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Interinstitutional Coordinator Committee (CIN) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Liberation Army (ELN) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Liberation Movement (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Opposition Union (UNO) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Opposition Union (UNO) (Nicaragua): (1966); (1989)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Organized Anti-Communist Movement (MANO) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Patriotic Front (FPN) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Popular Alliance (ANAPO) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Popular Gaitanista Movement (MNPG) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Reconciliation Commission (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Reconciliation Commission (CNR) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;National Resistance (RN) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“National Strategy against Violence” (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;New Anti-Communist Organization (NOA) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;New Economic Policy (NEP) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Nicaraguan Democratic Movement&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Nicaraguan Resistance (RN) (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See also Contras&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Nicaraguan Revolutionary Youth (JRN) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Nicaraguan Social Christian Party (PSCN) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Nixon, Richard M.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;NOA (Guatemala). See New Anti-Communist Organization&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Noriega, Manuel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;North, Liisa&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;North American Congress on Latin America (NACLA)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;North American Free Trade Agreement (NAFTA)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;North Korea&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Nuestro Movimiento (Our Movement) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Nueva Segovia, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;OAS. See Organization of American States&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Obando y Bravo, Archbishop Miguel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Observadores de las Naciones Unidas en El Salvador (ONUSAL) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ochoa, Arnaldo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ocotal, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Odrfa, Manuel A.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Odrίa, Maria Delgado de&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ofensiva Roja (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ojeda, Fabricio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;OJO (“Eye for an Eye”) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Olaya Herrera, Enrique&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Olds, Robert&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ONUCA. See UN Observer Group in Central America&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ONUSAL (El Salvador). See Observadores de las Naciones Unidas en El Salvador&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Operation Aguila VI” (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Operation Guatemala” (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Operation Honesty” (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Operation Pigsty” (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Operation Vampire” (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ORDEN (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Organizaci6n Democrática Nacionalista&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Organizaci6n Democrática Nacionalista (ORDEN) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Organization of American States (OAS)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Organization of the People in Arms (ORPA) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ORPA (Guatemala). See Organization of the People in Arms&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ortega, Daniel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ortega, Humberto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Osorio, Oscar&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ospina Pérez, Mariano&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Our Movement(Guatemala). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Nuestro Movimiento&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ovando Candía, Alfredo&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Pachacutec &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pachacutecs (Andean Indian epochs)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PACs (Guatemala). See Civilian Self-Defense Patrols&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pact of Punto Fijo (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pact of Sitges (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pacto &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;democrático&amp;lt;/span&amp;gt; (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pacto por la Democracia (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Paguagua, Edmundo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Palabra Obrera (Argentine Trotskyist faction)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Palenque, Carlos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Palestine: and British&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pallais Debayle, Noel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pan American Conference (Bogotá, 1948)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pancasán, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Panzós, Guatemala: massacre at&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Parada, Lara&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pardo-Maurer, R.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Partido Comunista-Bandera Roja (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Partido Comunista Sendero Luminoso (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Sendero Luminoso&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Partido de la Izquierda Revolucionaria (PIR, Party of the Revolutionary Left) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Partido Guatemalteco de Trabajo (PGT) (Guatemala). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Communist Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Partido Obrero Revolucionario (POR) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Partido Obrero Revolucionario (POR) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Partido Popular Cristiano (PPC) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Partido Revolucionario (PR, Revolutionary Party) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Partido Revolucionario de los Trabajadores (PRT) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Partido Revolucionario de Venezuela (PRV, Revolutionary Party of Venezuela) (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Partido Socialista Nicaragüense (PSN) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Partido Socialista Revolucionario (PSR) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Party of National Reconciliation (PCN) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Party of the Salvadoran Revolution (PRS) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pastora, Edén (“Comandante Cero”)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pastrana Borrero, Misael&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Patriotic Youth of Nicaragua (JPN)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Paz Estenssoro, Víctor&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Paz Zamora, Jaime&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PCB (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Communist Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PCC (Colombia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Communist Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PCN (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Party of National Reconciliation&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PCP (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Communist Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PCS (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Communist Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PCV (Venezuela). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Communist Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PDC (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Christian Democratic Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Peace Corps&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;People’s Republic of China; Sino-Soviet split&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;People’s Revolutionary Army (ERP) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Peralta Azurdia, Enrique&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pereda Asbún, Juan&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Peredo Camacho, Edwin&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Perestroika&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pérez, Carlos Andrés; impeached and indicted&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pérez Jiménez, Marcos; awarded Legion of Merit&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Per6n, Evita&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Perón, Juan&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Petén, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Petkoff, Teodoro&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pezullo, Lawrence&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PGT (Guatemala). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Communist Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pinochet, Augusto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Pinochetazo&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PIR (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Partido de la Izquierda Revolucionaria&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pishtaqu&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Plan Lazo (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Plan Nacional de Rehabilitación (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Plan Victoria ’82 (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PLI (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Independent Liberal Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Polay, Victor&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Polos de desarrollo&amp;lt;/span&amp;gt; (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Pombo. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Villegas Tamayo, Harry&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ponce, René Emilio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ponte Rodríguez, Manuel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Popular Christian Democratic Movement (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Popular Cooperation (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Cooperación Popular&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Popular Liberation Forces (FPL) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Popular Liberation Movement (MLP) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Popular Revolutionary Bloc (BPR) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Popular Social Christian Movement (MPSC) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;POR (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Partido Obrero Revolucionario&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;POR (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Partido Obrero Revolucionario&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Portuguesa, Venezuela&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PPC (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Partido Popular Cristiano&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PR (Guatemala). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Partido Revolucionario&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Prado, Manuel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PRI (Mexico). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Institutional Revolutionary Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Prolonged People’s War (GPP) (FSLN) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PRS (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Party of the Salvadoran Revolution&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PRT (Colombia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Partido Revolucionario de los Trabajadores&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PRTC (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Revolutionary Party of Central American Workers&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PRUD (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Revolutionary Party of Democratic Unification&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PRV (Venezuela). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Partido Revolucionario de Venezuela&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PSCN (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Nicaraguan Social Christian Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PSN (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Communist Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PSP (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Socialist Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;PSR (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Partido Socialista Revolucionario&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Public Law 87-135 (U.S. military aid to Latin America)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Puente Uceda, Luis de la&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Puerto Cabello, Venezuela: military uprising at&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Puerto Maldonado, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Punta del Este Conference (Uruguay, 1961)&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Quayle, Dan&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Querétaro Accords (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Quezada, Bishop Rodolfo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Quezaltenango, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Quiché, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Quillabamba, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Quinta de Bolívar (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Quispe Wuanca, Felipe&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Raitί, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ramírez Durand, Oscar (“Comrade Feliciano”)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ramos Jiménez, Raúl&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Rangel, Domingo Alberto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Raudales, Ramón&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Reagan, Ronald&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Rebel Armed Forces (FAR) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Recompas&amp;lt;/span&amp;gt; (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Recontras&amp;lt;/span&amp;gt; (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Red Cross&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Revolución en Marcha” (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Revolutionary Coordination of the Masses (CRM) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Revolutionary Democratic Alliance (ARDE) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Revolutionary Movement of the People (MRP-Ixim) (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Revolutionary National Movement (MNR) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Revolutionary Party (PR) (Guatemala). See Partido Revolucionario&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Revolutionary Party of Central American Workers (PRTC) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Revolutionary Party of Democratic Unification (PRUD) (EL Salvador) See &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;also&amp;lt;/span&amp;gt; Party of National Reconciliation&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Revolutionary People’s Army (ERP) (Mexico)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Revolutionary Student Front (FER) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Río Blanco, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Río Grande, Bolivia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ríos Montt, José Efraín&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Rivera, Julio Adalberto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;RN (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; National Resistance&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;RN (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Nicaraguan Resistance&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Robelo, Alfonso&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Rojas Pinilla, Gustavo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Romero, Carlos Roberto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Romero, Archbishop Oscar Arnulfo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Ronderos&amp;lt;/span&amp;gt; (civilian militias) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Rostow, Walt W.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ruíz Novoa, Alberto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Rusk, Dean: and Alliance for Progress&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Sacasa, Juan&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sacasa, Ramiro&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sachs, Jeffrey&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Saher, Chema&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Samper, Carlos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;San Carlos, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sánchez Cerro, Luis&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sánchez de Lozada, Gonzalo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sánchez Hernández. Fidel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sandinistas. See Frente Sandinista de Liberación Nacional&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sandino, Augusto César&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;San Isidro de Coronado, Costa Rica&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;San Marcos, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;San Miguel, El Salvador&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sansán, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Santa Cruz, Bolivia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Santa Marta, Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Santander, Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Santos, Eduardo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sapoá accords (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Satipo, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Schick, René&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Second Phase (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Secretariado Latinoamericano de Trotskyismo Ortodoxo (SLATO)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sendero Luminoso (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Serrano Elías, Jorge&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sevilla Sacasa, Guillermo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Shelton, Turner B.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sierra de las Minas, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sierra Maestra, Cuba&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Siles Zuazo, Hernan&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Simacota Manifesto (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sinchis (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;SLATO. See Secretariado Latinoamericano de Trotskyismo Ortodoxo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Soccer War” (El Salvador-Honduras)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Social Christian Party (PCSN) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Socialist Party (PSP) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Solaún, Mauricio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Sololá, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Solórzano, Carlos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Somarriba, Rafael&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Somoza, Anastasio III,&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Somoza, José&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“Somoza Battalion,”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Somoza Debayle, Anastasio II (“Tachito”)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Somoza Debayle, Luis&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Somoza family&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Somoza García, Anastasio (“Tacho”)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Soviet Union; Latin America policy; liberalization in; resistance to World War II German invasion; Sino-Soviet split; support of revolution; U.S. relations with&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See also Perestroika&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Stalin, Joseph&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Stewart, William&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Stimson, Henry&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Subtiava, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Tania&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Tegucigalpa, Honduras&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Terada, Terusuke&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Terceristas (FSLN) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Tesoro Beach, El Salvador&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Tijerino, Doris&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Tolima, Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Toro, David&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Torrelio, Celso&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Torres, Camilo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Torres, Juan José&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Totonicapán, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Trejos, Luis&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Tricontinental&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Trienio&amp;lt;/span&amp;gt; (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Triumvirate junta (“Junta of the Three Little Pigs”) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Trotsky, Leon&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Trotskyists&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Trujillo, Rafael L.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Trujillo, Venezuela&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Truman, Harry S.: and military aid to Latin America&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Truth Commission (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Tunnermann, Carlos&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Túpac Amaru &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;foco&amp;lt;/span&amp;gt; (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Tupamaros (Uruguay)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Tupayachi, Rubén&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Turbay, Gabriel&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Turbay Ayala, Julio César&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Turcios Chavarría, Oscar&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Turcios Lima, Luis&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“The Twelve” (&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Los&amp;lt;/span&amp;gt; Doce) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“12th of April Movement” (Guatemala)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“26th of July Movement” (Cuba)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;28th of February Popular Leagues (LP-28) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Ubico, Jorge&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;UCN (Guatemala). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; National Centrist Union&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;UDEL (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Democratic Liberation Union&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;UDN (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Democratic Nationalist Union&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;UDN (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Unión Democrática Nicaragüense&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;UDP (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Democratic and Popular Unity&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;UMOPAR (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Unidad Móvil de Patrullaje Rural&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ungo, Guillermo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Unidad Móvil de Patrullaje Rural (UMOPAR) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Unidos para Reconstruir (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Unified Pacification Command (CUP) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Unified Revolutionary Directorate (DRU) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Unified Syndical Confederation of Peasant Workers of Bolivia (CSUTCB) (Bolivia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Uni6n Democrática Nicaragüense (UDN) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Uni6n Nacional Izquierdista Revolucionaria (UNIR) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Union Nacional Odriίsta (UNO) (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Unión Patriótica (UP) (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Unión Republicana Democrática (URD) (Venezuela)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;UNIR (Colombia). See Unión Nacional Izquierdista Revolucionaria&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;United Fruit Company; expropriation of property of in Guatemala; workers’ strike in Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;United Nations. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; CIAV; ONUCA; ONUSAL&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;United People’s Movement (MPU) (Nicaragua)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;United Popular Action Front (FAPU) (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;United States (Latin America political, economic, and military policies): Introduction passim; Postcriptpassim. &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See also&amp;lt;/span&amp;gt; Case Studies &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;for individual countries&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;United States War College&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Universidad Centroamericana (El Salvador)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Universidad Nacional Autónoma de México&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;University of Huamanga (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;University of La Plata (Argentina)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;University of Trujillo (Peru)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;UNO (El Salvador). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; National Opposition Union&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;UNO (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; National Opposition Union&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;UNO (Peru). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Unión Nacional Odriίsta&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;UN Observer Group in Central America (ONUCA)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;UP (Colombia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Unión Patriótica&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Upper Huallaga Valley, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Uraba, Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;URD (Venezuela). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Unión Republicana Democrática&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Urdaneta Arbalaez, Roberto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;URNG (Guatemala). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Guatemalan National Revolutionary Unity&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Urubamba River, Peru&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Valencia, Varon&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Valencia Tovar, Álvaro&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Valle, Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Vargas Llosa, Mario&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Vázquez Castaño, Fabio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Velasco Alvarado, Juan&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Velásquez, Ramón J.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Vichada, Colombia&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Vickers, George&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;&amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Videlazo&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Viet Cong&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Vietnam, x as model&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Vietnam War&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Villalba, Jóvito&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Villalobos, Joaquín&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Villanueva, Victor&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Villarroel, Gualberto&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Villeda Morales, Ramón&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Villegas Tamayo, Harry (pseud. Pombo)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Vincent, Anthony&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Vo Nguyen Giap&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Walquistán, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;“War of a Thousand Days” (Colombia)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Waslala, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;White, Robert E.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Wilkins, Frederick&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;World Bank&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Yaqui, Alfonso&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Yaracuy, Venezuela&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Ydígoras Fuentes, Miguel; subordination of to U.S. policy&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Yon Sosa, Marco Antonio&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;YPFB (Bolivia). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Bolivian State Petroleum Company&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;index_section&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;span&amp;gt;Zacapa, Guatemala&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Zamora, Mario&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Zamora, Rubén&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;ZANCUDO (Nicaragua). &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;See&amp;lt;/span&amp;gt; Conservative Nationalist Party&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Zapatista National Liberation Army (EZLN) (Mexico)&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Zelaya, Lorenzo&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Zinica, Nicaragua&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span&amp;gt;Zulia, Venezuela&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;backMatter&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;section1&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;blocktext&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;footnotes&amp;quot;&amp;gt;&amp;lt;div class=&amp;quot;footnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c02.html#ref ftn fn1|&amp;lt;span&amp;gt;a&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Camilo Cienfuegos was lost at sea during an airplane flight from Camagüey to Havana on October 28, 1959.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;footnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c02.html#ref ftn fn2|&amp;lt;span&amp;gt;b&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;The war fought by Cubans for independence from Spain began in 1868 and ended in 1898, with a period of peace from 1878 to 1895.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;footnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c02.html#ref ftn fn3|&amp;lt;span&amp;gt;c&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Colonel Alberto Bayo, a Cuban veteran of guerrilla warfare in Spain, served as instructor of the forces assembled by Fidel Castro in Mexico for training prior to the invasion of Cuba in December 1956.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;footnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c02.html#ref ftn fn4|&amp;lt;span&amp;gt;d&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;Fulgencio Batista first came to power in Cuba as a result of a “sergeants’ revolt” against Gerardo Machado in 1933.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;footnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c02.html#ref ftn fn5|&amp;lt;span&amp;gt;e&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;A Molotov cocktail is a bottle containing three parts kerosene and one part motor oil. The bottle is sealed and wrapped in waste cotton which is sprinkled with gasoline and ignited. When hurled against a target, the bottle breaks and burning kerosene spreads a sheet of flame. Once the encirclement ends with a victory, or, having completed its objectives, is withdrawn, all platoons retire in order to the place where the knapsacks have been left, and normal life is resumed.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;footnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c02.html#ref ftn fn6|&amp;lt;span&amp;gt;f&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;A plane was damaged by the explosion of its own bomb dropped on Cuban territory. It crashed into a house, killing the pilot, who was an American. He carried charts showing that the plane had taken off from a field in Florida. The United States Government apologized.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;footnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 c02.html#ref ftn fn7|&amp;lt;span&amp;gt;g&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;On March 4, 1960, a Belgian ship, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;La Coubré&amp;lt;/span&amp;gt;, loaded with ammunition for the Cuban armed forces, exploded in Havana harbor, killing approximately 100 persons. The cause of the explosion has never been established.&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;footnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:Guerrilla Warfare#e9781461637141 p03.html#ref ftn fn8|&amp;lt;span&amp;gt;h&amp;lt;/span&amp;gt;]] &amp;lt;span&amp;gt;For treatment of the most extensive urban guerrilla movements before the 1980s, see James Kohl and John Litt, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Urban Guerrilla Warfare in Latin America&amp;lt;/span&amp;gt; (Cambridge, Mass.: MIT Press, 1974); Abraham Guillén, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Philosophy of the Urban Guerrilla&amp;lt;/span&amp;gt;, trans. and ed. Donald C. Hodges (New York: William Morrow, 1973); Jean Lartéguy, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;The Guerrillas&amp;lt;/span&amp;gt;, trans. Stanley Hochman (New York: New American Library, 1970); Joao Quartim, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Dictatorship and Armed Struggle in Brazil&amp;lt;/span&amp;gt;, trans. David Fernbach (London: New Left Review, 1971); Carlos Marighella, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Escritos de Carlos Marighella&amp;lt;/span&amp;gt; (São Paulo: Editorial Livramento, 1979); João Batista Berardo, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Guerrilhas e guerrilheiros, no drama da América Latina&amp;lt;/span&amp;gt; (São Paulo: Edicoes Populares, 1981); and Donald C. Hodges and Abraham Guillén, &amp;lt;span class=&amp;quot;i&amp;quot;&amp;gt;Revaloración de la guerrilla urbana&amp;lt;/span&amp;gt; (Mexico, D.F.: El Caballito, 1977).&amp;lt;/span&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&lt;br /&gt;
[[Category:Library works by Che Guevara]]&lt;br /&gt;
[[Category:Empty library pages]]&lt;br /&gt;
[[Category:Library works about military theory]]&lt;/div&gt;</summary>
		<author><name>CJReplay</name></author>
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&lt;div&gt;Cover of the book &amp;quot;Guerrilla Warfare&amp;quot; by Che Guevara&lt;/div&gt;</summary>
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	<entry>
		<id>https://prole.wiki/w/index.php?title=Library:Black_Skin,_White_Masks&amp;diff=62214</id>
		<title>Library:Black Skin, White Masks</title>
		<link rel="alternate" type="text/html" href="https://prole.wiki/w/index.php?title=Library:Black_Skin,_White_Masks&amp;diff=62214"/>
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		<summary type="html">&lt;p&gt;CJReplay: Removed broken links&lt;/p&gt;
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&lt;div&gt;{{Library work|title=Black Skin, White Masks|image=Black Skin, White Masks Cover.jpg|author=Frantz Fanon|written in=1952|publisher=Penguin Books|published_date=1986|published_location=London|edition_date=March 25th, 2021|type=Book|isbn=978-0-241-39667-4|source=[https://monoskop.org/images/a/a5/Fanon_Frantz_Black_Skin_White_Masks_1986.pdf PDF]|audiobook=[https://www.youtube.com/watch?v=Jc1zS9410po Audiobook]}}&lt;br /&gt;
&lt;br /&gt;
== About the Author ==&lt;br /&gt;
Frantz Fanon (1925–1961) was a French West Indian psychiatrist and philosopher whose work focused on colonialism and its violence. Born on the island of Martinique under French colonial rule, Fanon served in the French army during the Second World War, and afterward studied psychiatry and medicine at the University of Lyon. His research focused on the role of wider culture in individual illness, and the importance of family and community in treatment. A few years later he became chief of staff for the psychiatric ward of the Blida-Joinville hospital in French-controlled Algeria. Witnessing first-hand the brutality of empire and of the Algerian war of independence, Fanon became a passionate advocate of the country’s liberation movement, briefly serving as an ambassador for its nascent government.&lt;br /&gt;
&lt;br /&gt;
Two of his books, &#039;&#039;Black Skin, White Masks&#039;&#039; (1952) and &#039;&#039;The Wretched of the Earth&#039;&#039; (1961), are considered to be some of the most powerful and influential critiques of colonialism ever written. His work has inspired political movements around the world, from Palestine to South Africa to the United States.&amp;lt;div id=&amp;quot;introduction.xhtml#sec-introduction&amp;quot; class=&amp;quot;section chapter introduction&amp;quot;&amp;gt;&lt;br /&gt;
== Introduction ==&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&#039;&#039;I am talking about millions of men whom they have knowingly instilled with fear and a complex of inferiority, whom they have infused with despair and trained to tremble, to kneel and behave like flunkeys.&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
—A. Césaire, &#039;&#039;Discourse on Colonialism&#039;&#039;&amp;lt;/blockquote&amp;gt;Don’t expect to see any explosion today. It’s too early … or too late.&lt;br /&gt;
&lt;br /&gt;
I’m not the bearer of absolute truths.&lt;br /&gt;
&lt;br /&gt;
No fundamental inspiration has flashed across my mind.&lt;br /&gt;
&lt;br /&gt;
I honestly think, however, it’s time some things were said.&lt;br /&gt;
&lt;br /&gt;
Things I’m going to say, not shout. I’ve long given up shouting.&lt;br /&gt;
&lt;br /&gt;
A long time ago …&lt;br /&gt;
&lt;br /&gt;
Why am I writing this book? Nobody asked me to.&lt;br /&gt;
&lt;br /&gt;
Especially not those for whom it is intended.&lt;br /&gt;
&lt;br /&gt;
So? So in all serenity my answer is that there are too many idiots on this earth. And now that I’ve said it, I have to prove it.&lt;br /&gt;
&lt;br /&gt;
Striving for a New Humanism.&lt;br /&gt;
&lt;br /&gt;
Understanding Mankind.&lt;br /&gt;
&lt;br /&gt;
Our Black Brothers.&lt;br /&gt;
&lt;br /&gt;
I believe in you, Man.&lt;br /&gt;
&lt;br /&gt;
Racial Prejudice.&lt;br /&gt;
&lt;br /&gt;
Understanding and Loving.&lt;br /&gt;
&lt;br /&gt;
I’m bombarded from all sides with hundreds of lines that try to foist themselves on me. A single line, however, would be enough. All it needs is one simple answer and the black question would lose all relevance.&lt;br /&gt;
&lt;br /&gt;
What does man want?&lt;br /&gt;
&lt;br /&gt;
What does the black man want?&lt;br /&gt;
&lt;br /&gt;
Running the risk of angering my black brothers, I shall say that a Black is not a man.&lt;br /&gt;
&lt;br /&gt;
There is a zone of nonbeing, an extraordinarily sterile and arid region, an incline stripped bare of every essential from which a genuine new departure can emerge. In most cases, the black man cannot take advantage of this descent into a veritable hell.&lt;br /&gt;
&lt;br /&gt;
Man is not only the potential for self-consciousness or negation. If it be true that consciousness is transcendental, we must also realize that this transcendence is obsessed with the issue of love and understanding. Man is a “yes” resonating from cosmic harmonies. Uprooted, dispersed, dazed, and doomed to watch as the truths he has elaborated vanish one by one, he must stop projecting his antinomy into the world.&lt;br /&gt;
&lt;br /&gt;
Blacks are men who are black; in other words, owing to a series of affective disorders they have settled into a universe from which we have to extricate them.&lt;br /&gt;
&lt;br /&gt;
The issue is paramount. We are aiming at nothing less than to liberate the black man from himself. We shall tread very carefully, for there are two camps: white and black.&lt;br /&gt;
&lt;br /&gt;
We shall inquire persistently into both metaphysics and we shall see that they are often highly destructive.&lt;br /&gt;
&lt;br /&gt;
We shall show no pity for the former colonial governors or missionaries. In our view, an individual who loves Blacks is as “sick” as someone who abhors them.&lt;br /&gt;
&lt;br /&gt;
Conversely, the black man who strives to whiten his race is as wretched as the one who preaches hatred of the white man.&lt;br /&gt;
&lt;br /&gt;
The black man is no more inherently amiable than the Czech; the truth is that we must unleash the man.&lt;br /&gt;
&lt;br /&gt;
This book should have been written three years ago. But at the time the truths made our blood boil. Today the fever has dropped and truths can be said without having them hurled into people’s faces. They are not intended to endorse zealousness. We are wary of being zealous.&lt;br /&gt;
&lt;br /&gt;
Every time we have seen it hatched somewhere it has been an omen of fire, famine, and poverty, as well as contempt for man.&lt;br /&gt;
&lt;br /&gt;
Zealousness is the arm par excellence of the powerless. Those who heat the iron to hammer it immediately into a tool. We would like to heat the carcass of man and leave. Perhaps this would result in Man’s keeping the fire burning by self-combustion.&lt;br /&gt;
&lt;br /&gt;
Man freed from the springboard embodying the resistance of others and digging into his flesh in order to find self-meaning.&lt;br /&gt;
&lt;br /&gt;
Only some of you will guess how difficult it was to write this book.&lt;br /&gt;
&lt;br /&gt;
In an age of skepticism when, according to a group of &#039;&#039;salauds,&#039;&#039; sense can no longer be distinguished from nonsense, it becomes arduous to descend to a level where the categories of sense and nonsense are not yet in use.&lt;br /&gt;
&lt;br /&gt;
The black man wants to be white. The white man is desperately trying to achieve the rank of man.&lt;br /&gt;
&lt;br /&gt;
This essay will attempt to understand the Black-White relationship.&lt;br /&gt;
&lt;br /&gt;
The white man is locked in his whiteness.&lt;br /&gt;
&lt;br /&gt;
The black man in his blackness.&lt;br /&gt;
&lt;br /&gt;
We shall endeavor to determine the tendencies of this double narcissism and the motivations behind it.&lt;br /&gt;
&lt;br /&gt;
At the beginning of our reflections it seemed inappropriate to clarify our conclusions.&lt;br /&gt;
&lt;br /&gt;
Our sole concern was to put an end to a vicious cycle.&lt;br /&gt;
&lt;br /&gt;
Fact: some Whites consider themselves superior to Blacks.&lt;br /&gt;
&lt;br /&gt;
Another fact: some Blacks want to prove at all costs to the Whites the wealth of the black man’s intellect and equal intelligence.&lt;br /&gt;
&lt;br /&gt;
How can we break the cycle?&lt;br /&gt;
&lt;br /&gt;
We have just used the word “narcissism.” We believe, in fact, that only a psychoanalytic interpretation of the black problem can reveal the affective disorders responsible for this network of complexes. We are aiming for a complete lysis of this morbid universe. We believe that an individual must endeavor to assume the universalism inherent in the human condition. And in this regard, we are thinking equally of men like Gobineau or women like Mayotte Capécia. But in order to apprehend this we urgently need to rid ourselves of a series of defects inherited from childhood.&lt;br /&gt;
&lt;br /&gt;
Man’s misfortune, Nietzsche said, was that he was once a child. Nevertheless, we can never forget, as Charles Odier implies, that the fate of the neurotic lies in his own hands.&lt;br /&gt;
&lt;br /&gt;
As painful as it is for us to have to say this: there is but one destiny for the black man. And it is white.&lt;br /&gt;
&lt;br /&gt;
Before opening the proceedings, we would like to say a few things. The analysis we are undertaking is psychological. It remains, nevertheless, evident that for us the true disalienation of the black man implies a brutal awareness of the social and economic realities. The inferiority complex can be ascribed to a double process:&amp;lt;blockquote&amp;gt;First, economic.&lt;br /&gt;
&lt;br /&gt;
Then, internalization or rather epidermalization of this inferiority.&amp;lt;/blockquote&amp;gt;Reacting against the constitutionalizing trend at the end of the nineteenth century, Freud demanded that the individual factor be taken into account in psychoanalysis. He replaced the phylogenetic theory by an ontogenetic approach. We shall see that the alienation of the black man is not an individual question. Alongside phylogeny and ontogeny, there is also sociogeny. In a way, in answer to the wishes of Leconte and Damey,[[Library:Black Skin, White Masks#notes.xhtml#intro fn-1|1]] let us say that here it is a question of sociodiagnostics.&lt;br /&gt;
&lt;br /&gt;
What is the prognosis?&lt;br /&gt;
&lt;br /&gt;
Society, unlike biochemical processes, does not escape human influence. Man is what brings society into being. The prognosis is in the hands of those who are prepared to shake the worm-eaten foundations of the edifice.&lt;br /&gt;
&lt;br /&gt;
The black man must wage the struggle on two levels: whereas historically these levels are mutually dependent, any unilateral liberation is flawed, and the worst mistake would be to believe their mutual dependence automatic. Moreover, such a systematic trend goes against the facts. We will demonstrate this.&lt;br /&gt;
&lt;br /&gt;
For once, reality requires total comprehension. An answer must be found on the objective as well as the subjective level.&lt;br /&gt;
&lt;br /&gt;
And there’s no point sidling up crabwise with a mea culpa look, insisting it’s a matter of salvation of the soul.&lt;br /&gt;
&lt;br /&gt;
Genuine disalienation will have been achieved only when things, in the most materialist sense, have resumed their rightful place.&lt;br /&gt;
&lt;br /&gt;
It is considered appropriate to preface a work on psychology with a methodology. We shall break with tradition. We leave methods to the botanists and mathematicians. There is a point where methods are resorbed.&lt;br /&gt;
&lt;br /&gt;
That is where we would like to position ourselves. We shall attempt to discover the various mental attitudes the black man adopts in the face of white civilization.&lt;br /&gt;
&lt;br /&gt;
The “savage” will not be included here. Certain elements have not yet had enough impact on him.&lt;br /&gt;
&lt;br /&gt;
We believe the juxtaposition of the black and white races has resulted in a massive psycho-existential complex. By analyzing it we aim to destroy it.&lt;br /&gt;
&lt;br /&gt;
Many Blacks will not recognize themselves in the following pages.&lt;br /&gt;
&lt;br /&gt;
Likewise many Whites.&lt;br /&gt;
&lt;br /&gt;
But the fact that I feel alien to the world of the schizophrenic or of the sexually impotent in no way diminishes their reality.&lt;br /&gt;
&lt;br /&gt;
The attitudes I propose describing are true. I have found them any number of times.&lt;br /&gt;
&lt;br /&gt;
I identified the same aggressiveness and passivity in students, workers, and the pimps of Pigalle or Marseille.&lt;br /&gt;
&lt;br /&gt;
This book is a clinical study. Those who recognize themselves in it will, I believe, have made a step in the right direction. My true wish is to get my brother, black or white, to shake off the dust from that lamentable livery built up over centuries of incomprehension.&lt;br /&gt;
&lt;br /&gt;
The structure of the present work is grounded in temporality. Every human problem cries out to be considered on the basis of time, the ideal being that the present always serves to build the future.&lt;br /&gt;
&lt;br /&gt;
And this future is not that of the cosmos, but very much the future of my century, my country, and my existence. In no way is it up to me to prepare for the world coming after me. I am resolutely a man of my time.&lt;br /&gt;
&lt;br /&gt;
And that is my reason for living. The future must be a construction supported by man in the present. This future edifice is linked to the present insofar as I consider the present something to be overtaken.&lt;br /&gt;
&lt;br /&gt;
The first three chapters deal with the black man in modern times. I take the contemporary black man and endeavor to determine his attitudes in a white world. The last two chapters focus on an attempt to explain psycho-pathologically and philosophically the &#039;&#039;being&#039;&#039; of the black man.&lt;br /&gt;
&lt;br /&gt;
The analysis is above all regressive.&lt;br /&gt;
&lt;br /&gt;
The fourth and fifth chapters are situated at a fundamentally different level.&lt;br /&gt;
&lt;br /&gt;
In the fourth chapter, I make a critical study of a book[[Library:Black Skin, White Masks#notes.xhtml#intro fn-2|2]] that I consider dangerous. Moreover, the author, O. Mannoni, is aware of the ambiguity of his position. There lies perhaps one of the merits of his testimony. He has attempted to give an account of a situation. We are entitled to be dissatisfied with it. It is our duty to convey to the author the instances in which we disagree with him.&lt;br /&gt;
&lt;br /&gt;
The fifth chapter, which I have called “The Lived Experience of the Black Man,” is important for more than one reason. It shows the black man confronted with his race. Note that there is nothing in common between the black man in this chapter and the black man who wants to sleep with the white woman. The latter wants to be white. Or has a thirst for revenge, in any case. In this chapter, on the contrary, we are witness to the desperate efforts of a black man striving desperately to discover the meaning of black identity. White civilization and European culture have imposed an existential deviation on the black man. We shall demonstrate furthermore that what is called the black soul is a construction by white folk.&lt;br /&gt;
&lt;br /&gt;
The educated black man, slave of the myth of the spontaneous and cosmic Negro, feels at some point in time that his race no longer understands him.&lt;br /&gt;
&lt;br /&gt;
Or that he no longer understands his race.&lt;br /&gt;
&lt;br /&gt;
He is only too pleased about this, and by developing further this difference, this incomprehension and discord, he discovers the meaning of his true humanity. Less commonly he wants to feel a part of his people. And with feverish lips and frenzied heart he plunges into the great black hole. We shall see that this wonderfully generous attitude rejects the present and future in the name of a mystical past.&lt;br /&gt;
&lt;br /&gt;
As those of an Antillean, our observations and conclusions are valid only for the French Antilles—at least regarding the black man &#039;&#039;on his home territory.&#039;&#039; A study needs to be made to explain the differences between Antilleans and Africans. One day perhaps we shall conduct such a study. Perhaps it will no longer be necessary, in which case we can but have reason for applause.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== The Black Man and Language ==&lt;br /&gt;
We attach a fundamental importance to the phenomenon of language and consequently consider the study of language essential for providing us with one element in understanding the black man’s dimension of being-for-others, it being understood that to speak is to exist absolutely for the other.&lt;br /&gt;
&lt;br /&gt;
The black man possesses two dimensions: one with his fellow Blacks, the other with the Whites. A black man behaves differently with a white man than he does with another black man. There is no doubt whatsoever that this fissiparousness is a direct consequence of the colonial undertaking. Nobody dreams of challenging the fact that its principal inspiration is nurtured by the core of theories which represent the black man as the missing link in the slow evolution from ape to man. These are objective facts that state reality.&lt;br /&gt;
&lt;br /&gt;
But once we have taken note of the situation, once we have understood it, we consider the job done. How can we possibly not hear that voice again tumbling down the steps of History: “It’s no longer a question of knowing the world, but of transforming it.”&lt;br /&gt;
&lt;br /&gt;
This question is terribly present in our lives.&lt;br /&gt;
&lt;br /&gt;
To speak means being able to use a certain syntax and possessing the morphology of such and such a language, but it means above all assuming a culture and bearing the weight of a civilization.&lt;br /&gt;
&lt;br /&gt;
Since the situation is not one-sided, the study should reflect this. We would very much like to be given credit for certain points that, however unacceptable they may appear early on, will prove to be factually accurate.&lt;br /&gt;
&lt;br /&gt;
The problem we shall tackle in this chapter is as follows: the more the black Antillean assimilates the French language, the whiter he gets—i.e., the closer he comes to becoming a true human being. We are fully aware that this is one of man’s attitudes faced with Being. A man who possesses a language possesses as an indirect consequence the world expressed and implied by this language. You can see what we are driving at: there is an extraordinary power in the possession of a language. Paul Valéry knew this, and described language as “The god gone astray in the flesh.”[[Library:Black Skin, White Masks#notes.xhtml#ch1 fn-1|1]]&lt;br /&gt;
&lt;br /&gt;
In a work in progress[[Library:Black Skin, White Masks#notes.xhtml#ch1 fn-2|2]] we propose to study this phenomenon. For the time being we would like to demonstrate why the black Antillean, whoever he is, always has to justify his stance in relation to language. Going one step farther, we shall enlarge the scope of our description to include every colonized subject.&lt;br /&gt;
&lt;br /&gt;
All colonized people—in other words, people in whom an inferiority complex has taken root, whose local cultural originality has been committed to the grave—position themselves in relation to the civilizing language: i.e., the metropolitan culture. The more the colonized has assimilated the cultural values of the metropolis, the more he will have escaped the bush. The more he rejects his black-ness and the bush, the whiter he will become. In the colonial army, and particularly in the regiments of Senegalese soldiers, the “native” officers are mainly interpreters. They serve to convey to their fellow soldiers the master’s orders, and they themselves enjoy a certain status.&lt;br /&gt;
&lt;br /&gt;
There is the town, there is the country. There is the capital, there are the provinces. Apparently, the problem is the same. Take an inhabitant of Lyon in Paris. He will boast of how calm his city is, how bewitchingly beautiful are the banks of the Rhône, how magnificent are the plane trees, and so many other things that people with nothing to do like to go on about. If you meet him on his return from Paris, and especially if you’ve never been to the capital, he’ll never stop singing its praises: Paris, City of Light; the Seine; the riverside dance cafés; see Paris and die.&lt;br /&gt;
&lt;br /&gt;
The same process repeats itself in the case of the Martinican. First, there is his island: Basse Pointe, Marigot, Gros Morne, in opposition to the imposing city of Fort-de-France. Then—and this is the essential point—there is what lies beyond his island. The black man who has been to the &#039;&#039;métropole&#039;&#039; is a demigod. On this subject I shall indicate a fact that must have struck my fellow islanders. After a fairly long stay in the &#039;&#039;métropole,&#039;&#039; many Antilleans return home to be deified. The native islander who has never left his hole, the country bumpkin, adopts a most eloquent form of ambivalence toward them. The black man who has lived in France for a certain time returns home radically transformed. Genetically speaking, his phenotype undergoes an absolute, definitive mutation.[[Library:Black Skin, White Masks#notes.xhtml#ch1 fn-3|3]] Even before he leaves one senses from his almost aerial way of walking that new forces have been set in motion. When he meets a friend or colleague, gone is the expansive bear hug; instead our “future” candidate bows discreetly. The usually raucous voice gives way to a hushed murmur. For he knows that over there in France he will be stuck with a stereotype in Le Havre or Marseille: “I’m fwom Matinique; this is my vewy furst visit to Fwance”; he knows that what the poets call “divine cooing” (meaning Creole) is but a term midway between Creole and French. In the French Antilles the bourgeoisie does not use Creole, except when speaking to servants. At school the young Martinican is taught to treat the dialect with contempt. Avoid Creolisms. Some families forbid speaking Creole at home, and mothers call their children little ragamuffins for using it.&amp;lt;blockquote&amp;gt;My mother wanted a memorandum son&lt;br /&gt;
&lt;br /&gt;
If you don’t learn your history lesson&lt;br /&gt;
&lt;br /&gt;
You’ll not go to Sunday mass&lt;br /&gt;
&lt;br /&gt;
In your Sunday best&lt;br /&gt;
&lt;br /&gt;
This child will be the shame of us&lt;br /&gt;
&lt;br /&gt;
This child will be our God damn it&lt;br /&gt;
&lt;br /&gt;
Shut up I told you you have to speak French&lt;br /&gt;
&lt;br /&gt;
The French from France&lt;br /&gt;
&lt;br /&gt;
The Frenchman’s French&lt;br /&gt;
&lt;br /&gt;
French French.[[Library:Black Skin, White Masks#notes.xhtml#ch1 fn-4|4]]&amp;lt;/blockquote&amp;gt;Yes I must watch my diction because that’s how they’ll judge me. He can’t even speak French properly, they’ll say with the utmost contempt.&lt;br /&gt;
&lt;br /&gt;
Among a group of young Antilleans, he who can express himself, who masters the language, is the one to look out for: be wary of him; he’s almost white. In France they say “to speak like a book.” In Martinique they say “to speak like a white man.”&lt;br /&gt;
&lt;br /&gt;
The black man entering France reacts against the myth of the Martinican who swallows his r’s. He’ll go to work on it and enter into open conflict with it. He will make every effort not only to roll his r’s, but also to make them stand out. On the lookout for the slightest reaction of others, listening to himself speak and not trusting his own tongue, an unfortunately lazy organ, he will lock himself in his room and read for hours—desperately working on his &#039;&#039;diction.&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Recently, a friend told us this story. On arrival in Le Havre a Martinican goes into a café and calls out with great assurance: “Waiterrrr? Bwing me a dwink of beerrrr!” This is a case of genuine intoxication. Anxious not to correspond to the black man who swallows his r’s, he makes use of a great many of them but doesn’t know how to divide them out.&lt;br /&gt;
&lt;br /&gt;
There is a psychological phenomenon that consists in believing the world will open up as borders are broken down. The black Antillean, prisoner on his island, lost in an atmosphere without the slightest prospect, feels the call of Europe like a breath of fresh air. For we must admit that Césaire was overly generous in his &#039;&#039;Notebook of a Return to My Native Land.&#039;&#039; The city of Fort-de-France is truly lackluster and shipwrecked. Over there on the slopes of the sun is “the city—flat, sprawled, tripped up by its common sense, inert, winded under the geometric weight of its eternally renewed cross, at odds with its fate, mute, baffled, unable to circulate the pith of this ground, embarrassed, lopped, reduced, cut off from fauna and flora.”[[Library:Black Skin, White Masks#notes.xhtml#ch1 fn-5|5]]&lt;br /&gt;
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Césaire’s description has nothing poetical about it. It is easy to understand therefore why the black man, on the announcement of his entry into France (as is said of someone entering “high society”), is overjoyed and decides to change. Moreover, there is nothing thematic about this change that is structural and independent of any introspection. In the United States, Pearce and Williamson have conducted an experiment called the Peckham experiment. The authors have proved that there is a biochemical modification in a married couple, and apparently they have detected in the husband certain hormones of his pregnant wife. It would be interesting (and there will always be somebody willing) to make a study of the black man’s humoral mutation on entering France. Or simply study his psyche before he leaves and then one month after settling in France.&lt;br /&gt;
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There is a dramatic conflict in what is commonly called the human sciences. Should we postulate a typical human reality and describe its psychic modalities, taking into account only the imperfections, or should we not rather make a constant, solid endeavor to understand man in an ever-changing light?&lt;br /&gt;
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When we read that a man loses his affective faculties starting at the age of twenty-nine and he has to wait until he is forty-nine to regain them, we feel the ground give way beneath our feet. Our only hope of getting out of the situation is to pose the problem correctly, for all these findings and all this research have a single aim: to get man to admit he is nothing, absolutely nothing—and get him to eradicate this narcissism whereby he thinks he is different from the other “animals.”&lt;br /&gt;
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This is nothing more nor less than the &#039;&#039;capitulation of man.&#039;&#039;&lt;br /&gt;
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All in all, I grasp my narcissism with both hands and I reject the vileness of those who want to turn man into a machine. If the debate cannot be opened up on a philosophical level—i.e., the fundamental demands of human reality—I agree to place it on a psychoanalytical level: in other words, the “misfires,” just as we talk about an engine misfiring.&lt;br /&gt;
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The black man entering France changes because for him the &#039;&#039;métropole&#039;&#039; is the holy of holies; he changes not only because that’s where his knowledge of Montesquieu, Rousseau, and Voltaire comes from, but also because that’s where his doctors, his departmental superiors, and innumerable little potentates come from—from the staff sergeant “fifteen years on the job” to the gendarme from Panissières. There is a kind of spell cast from afar, and the black man who leaves in one week for the &#039;&#039;métropole&#039;&#039; creates an aura of magic around him where the words Paris, Marseille, the Sorbonne, and Pigalle represent the high points. On departure, the amputation of his being vanishes as the ocean liner comes into view. He can read the authority and mutation he has acquired in the eyes of those accompanying him to the ship: “&#039;&#039;Adieu madras, adieu foulard.&#039;&#039;”&lt;br /&gt;
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Now that we have accompanied him to the port, let him sail away, and we’ll come back to him later on. Let us now go and meet one of those who have returned home. The new returnee, as soon as he sets foot on the island, asserts himself; he answers only in French and often no longer understands Creole. A folktale provides us with an illustration of this. After having spent several months in France a young farmer returns home. On seeing a plow, he asks his father, an old don’t-pull-that-kind-of-thing-on-me peasant: “What’s that thing called?” By way of an answer his father drops the plow on his foot, and his amnesia vanishes. Awesome therapy.&lt;br /&gt;
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So here is our new returnee. He can no longer understand Creole; he talks of the Opera House, which he has probably seen only from a distance; but most of all he assumes a critical attitude toward his fellow islanders. He reacts differently at the slightest pretext. He knows everything. He proves himself through his language. On the Savanna in Fort-de-France, a meeting place for young people, the new returnee is given the floor for a purpose.&lt;br /&gt;
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As soon as school’s out, they all gather on the Savanna. Imagine a square 600 feet long and 120 feet wide, lined by worm-eaten tamarind trees down each side; at the top the huge war memorial, acknowledging the mother country’s gratitude to her children; and at the bottom the Central Hotel—a square twisted with uneven paving stones and gravel that crunches underfoot, and walking up and down in it 300 or 400 young people, greeting one another, making contact, no, never making contact, then walking on.&lt;br /&gt;
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“Hi, how’s it going?”&lt;br /&gt;
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“Hi, how’s it going?”&lt;br /&gt;
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“Hi, how’s it going?”&lt;br /&gt;
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And that’s been going on for fifty years. Yes, this town is a lamentable shipwreck. This life too.&lt;br /&gt;
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They meet and talk. And the new returnee is quickly given the floor because they &#039;&#039;are waiting for him.&#039;&#039; First of all regarding form: the slightest mistake is seized upon, scrutinized, and in less than forty-eight hours it will be all over Fort-de-France. There is no forgiving the Martinican flaunting his superiority for failing his duty. Let him say, for instance: “I did not have the good fortune, when in France, of seeing gendarmes on horses’ backs,” and he is lost. His only choice is either to get rid of his Parisian affectation or to die of ridicule. For people will never forget; once married, his wife will realize she has married a joke, and his children will have to deal with and live down the tale.&lt;br /&gt;
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Where does this change of personality come from? What can this new way of being be ascribed to? Any idiom is a way of thinking, Damourette and Pichon said. And the fact that the newly returned Martinican adopts a language different from that of the community in which he was born is evidence of a shift and a split. Professor Westermann writes in &#039;&#039;The African Today&#039;&#039; that the feeling of inferiority by Blacks is especially evident in the educated black man who is constantly trying to overcome it. The method used, Westermann adds, is often naive: “The wearing of European clothes, whether rags or the most up-to-date style; using European furniture and European forms of social intercourse; adorning the native language with European expressions; using bombastic phrases in speaking or writing a European language; all these contribute to a feeling of equality with the European and his achievements.”&lt;br /&gt;
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By referring to other research and our personal observations, we would like to try to show why the black man posits himself in such a characteristic way with regard to European languages. We recall once again that our findings are valid for the French Antilles; we are well aware, however, that this same behavior can be found in any race subjected to colonization.&lt;br /&gt;
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We have known, and unfortunately still know, comrades from Dahomey or the Congo who say they are Antillean; we have known, and still know, Antilleans who get annoyed at being taken for Senegalese. It’s because the Antillean is more “&#039;&#039;évolué&#039;&#039;” than the African—meaning he is closer to the white man—and this difference exists not only on the street or along the boulevard, but also in the administration and the army. Any Antillean who has done military service in a colonial regiment of infantry is familiar with this distressing situation: on one side, the Europeans and the French Antilleans; and on the other, the Africans. I can remember once when in the heat of action a nest of enemy machine guns had to be wiped out. Three times the Senegalese were ordered out and three times they were forced back. Then one of the Senegalese asked why the &#039;&#039;toubabs&#039;&#039; didn’t go. In such moments we no longer knew whether we were &#039;&#039;toubabs&#039;&#039; or “natives.” For many Antilleans, however, the situation was by no mean distressing, but on the contrary quite normal. That would be the last straw, to put us with the niggers! The European despises the African, and the Antillean lords it as uncontested master over this black rabble. An extreme example, but nevertheless amusing, is the following: I was recently talking with a Martinican who was incensed that certain Guadeloupeans were passing for Martinican. But, he added, the mistake was rapidly detected; they are more savage than we are—meaning once again that they are farther removed from the white man. It is said that the black man likes to palaver, and whenever I pronounce the word “palaver” I see a group of boisterous children raucously and blandly calling out to the world: children at play insofar as playing can be seen as an initiation to life. The black man likes to palaver, and it is only a short step to a new theory that the black man is just a child. Psychoanalysts have a field day, and the word “orality” is soon pronounced.&lt;br /&gt;
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But we have to look further. We cannot hope to cover the fundamental question of language here in its entirety. The remarkable research by Piaget has taught us to distinguish stages in its emergence, and the studies by Gelb and Goldstein have demonstrated that the function of language operates by steps and degrees. Here we are interested in the black man confronted by the French language. We would like to understand why the Antillean is so fond of speaking good French.&lt;br /&gt;
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In his introduction to the &#039;&#039;Anthologie de la poésie nègre et malgache&#039;&#039; Jean-Paul Sartre tells us that the black poet will turn against the French language, but this will not be the case for the Antilleans. In this respect I agree, moreover, with Michel Leiris, who recently wrote on the subject of Creole: “Still very much a popular language which everyone can speak more or less, except for the illiterate who speak it exclusively, Creole seems destined sooner or later to become a relic of the past, once education (however slow its progress, delayed by the too few schools, the shortage of public libraries, and the very low standard of living) is widely accessible to the underprivileged sectors of the population.” And, adds the author: “For the poets I’m talking about here it’s not a question of their turning themselves into ‘Antilleans’—along the lines of the picturesque Provençal model—by borrowing a language that, moreover, is devoid of any external influence, whatever might be its intrinsic qualities, but a question of asserting their personal integrity faced with Whites who are steeped in the worst racial prejudice and whose arrogance clearly proves to be unfounded.”[[Library:Black Skin, White Masks#notes.xhtml#ch1 fn-6|6]]&lt;br /&gt;
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There may be one Gilbert Gratiant writing in Creole, but admittedly he is a rare case. Besides, the poetic worth of such writing leaves much to be desired. On the other hand, great works have been translated from the Wolof and Fulani, and we have been reading Cheikh Anta Diop’s linguistic research with great interest.&lt;br /&gt;
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There is nothing comparable in the French Antilles. The official language is French; elementary-school teachers keep a close eye on their pupils to make sure they are not speaking Creole. We will not go into the reasons why. The problem perhaps lies in the fact that in the Antilles, as in Brittany, there is a dialect and there is the French language. But that can’t be right, because the Bretons do not consider themselves inferior to the French. The Bretons were never civilized by the Whites.&lt;br /&gt;
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By refusing to multiply elements we run the risk of not staying in focus. It is important, however, to tell the black man that an attitude of open rupture has never saved anybody; and although it is true that I must free myself from my strangler because I cannot breathe, nevertheless it is unhealthy to graft a psychological element (the impossibility of expanding) onto a physiological base (the physical difficulty of breathing).&lt;br /&gt;
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What does this mean? Quite simply this: when an Antillean with a degree in philosophy says he is not sitting for the &#039;&#039;agrégation&#039;&#039; because of his color, my response is that philosophy never saved anybody. When another desperately tries to prove to me that the black man is as intelligent as any white man, my response is that neither did intelligence save anybody, for if equality among men is proclaimed in the name of intelligence and philosophy, it is also true that these concepts have been used to justify the extermination of man.&lt;br /&gt;
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Before continuing I believe it necessary to say one or two things. I am speaking here on the one hand of alienated (mystified) Blacks, and on the other of no less alienated (mystifying and mystified) Whites. Although only Sartre and Cardinal Verdier have said that the scandal of the black question has gone on far too long, we must conclude that their attitude is right. We too could give multiple references and quotations showing that “color prejudice” is indeed an idiocy and an iniquity that must be eradicated.&lt;br /&gt;
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Sartre begins his &#039;&#039;Black Orpheus&#039;&#039; thus: “What would you expect to find when the muzzle that has silenced the voices of black men is removed? That they would thunder your praise? When these heads that our fathers have forced to the very ground are risen, do you expect to read adoration in their eyes?”[[Library:Black Skin, White Masks#notes.xhtml#ch1 fn-7|7]] All I know is that anyone who tries to read in my eyes anything but a perpetual questioning won’t see a thing—neither gratitude nor hatred. And if I utter a great shout, it won’t be black. No, from the point of view adopted here, there is no black problem. Or at least if there is one, the Whites are only accidentally interested. Our history takes place in obscurity and the sun I carry with me must lighten every corner.&lt;br /&gt;
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Dr. H. L. Gordon, physician at the Mathari psychiatric hospital in Nairobi, writes in an article in the &#039;&#039;East African Medical Journal:&#039;&#039; “A highly technical skilled examination of a series of 100 brains of normal natives has found naked eye and microscopic facts indicative of inherent new brain inferiority.” “Quantitatively,” he adds, “the inferiority amounts to 14.8 percent.”[[Library:Black Skin, White Masks#notes.xhtml#ch1 fn-8|8]]&lt;br /&gt;
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We have said that the black man was the missing link between the ape and man—the white man, of course— and only on page 108 of his book does Sir Alan Burns come to the conclusion, “We are unable to accept as scientifically proven the theory that the black man is inherently inferior to the white, or that he comes from a different stock.” Let us add it would be easy to prove the absurdity of such statements as: “The Bible says that the black and white races shall be separated in Heaven as they are on earth, and the natives admitted to the Kingdom of Heaven will find themselves separated to certain of our Father’s mansions mentioned in the New Testament.” Or else: “We are the chosen people; look at the color of our skin; others are black or yellow because of their sins.”&lt;br /&gt;
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By appealing, therefore, to our humanity—to our feelings of dignity, love, and charity—it would be easy to prove and have acknowledged that the black man is equal to the white man. But that is not our purpose. What we are striving for is to liberate the black man from the arsenal of complexes that germinated in a colonial situation. Monsieur Achille, a teacher at the Lycée du Parc in Lyon, cited a personal experience during his lecture. It is a universally familiar experience. Few black people living in France have not experienced it. As a Roman Catholic, he took part in a pilgrimage. Seeing a black face among his flock, the priest asked him: “Why you left big savanna and why you come with us?” Achille answered most politely, and in this story it wasn’t the young deserter of the savanna who was the most embarrassed. Everyone laughed at the exchange and the pilgrimage continued. But if we stop to reflect, we realize that the priest’s usage of pidgin calls for several remarks.&lt;br /&gt;
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1. “I know black people; you have to talk to them kindly, talk to them about their country; knowing how to talk to them, that’s the key. Now here’s what you have to do …” This is no exaggeration. A white man talking to a person of color behaves exactly like a grown-up with a kid, simpering, murmuring, fussing, and coddling. It’s not just one white person we have observed, but hundreds; and our observations were not limited to one category; insisting on a fundamentally objective attitude, we studied such behavior in physicians, police officers, and foremen on work sites. People will tell us, forgetting our aim, that we could have focused our attention elsewhere, and that there are Whites who do not fit our description.&lt;br /&gt;
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Our answer to these objections is that here we are picking holes with the mystified, the mystifiers, or the alienated, and that if there are Whites who interact sanely with Blacks, those are precisely the cases that will not be taken into account. It’s not because my patient’s liver is functioning normally that his kidneys are healthy. Since his liver is found to be working normally, it’s only normal for me to leave it at that and turn my attention to the kidneys. In other words, alongside normal people behaving rationally according to human psychology, there are those who behave pathologically according to an inhuman psychology. And it so happens that the existence of such a type of person has determined a number of realities that we would like to help eliminate in this study.&lt;br /&gt;
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Speaking to black people in this way is an attempt to reach down to them, to make them feel at ease, to make oneself understood and reassure them.&lt;br /&gt;
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Consulting physicians know this. Twenty European patients come and go: “Please have a seat. Now what’s the trouble? What can I do for you today?”&lt;br /&gt;
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In comes a black man or an Arab: “Sit down, old fellow. Not feeling well? Where’s it hurting?” When it’s not: “You not good?”&lt;br /&gt;
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2. To speak gobbledygook to a black man is insulting, for it means he is the gook. Yet, we’ll be told, there is no intention to willfully give offense. OK, but it is precisely this absence of will—this offhand manner; this casualness; and the ease with which they classify him, imprison him at an uncivilized and primitive level—that is insulting.&lt;br /&gt;
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If the person who speaks to a man of color or an Arab in pidgin does not see that there is a flaw or a defect in his behavior, then he has never paused to reflect. At a personal level, during certain consultations, I have felt myself lapsing.&lt;br /&gt;
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In the company of this seventy-three-year-old peasant afflicted with senile dementia I suddenly feel I am losing my touch. The very fact of adopting a language suitable for dementia and the mentally retarded, the fact of “leaning over” to address this poor seventy-three-year-old woman, the fact of my reaching down to her for a diagnosis are the signs of a weakening in my relations with other people.&lt;br /&gt;
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He’s an idealist, they’ll say. Not at all; it’s the others who are the scumbags. I always make a point of speaking to the “towelheads” in correct French and I have always been understood. They answer as best they can, but I refuse to indulge in any form of paternalism.&lt;br /&gt;
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“Hey, no feel good? Show me! Belly pain? Heart hurting?” Said in that accent that the hospital interns know all too well.&lt;br /&gt;
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They have a clear conscience when the answer comes back along the same lines. “You see, I told you so. That’s how they are.”&lt;br /&gt;
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In the opposite case, you need to retract your pseudo-podia and behave like a man. The entire foundation collapses. A black man who says: “I object, sir, to you calling me ‘my old fellow.’” Now there’s something new.&lt;br /&gt;
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But we can go even lower. You’re sitting in a café in Rouen or Strasbourg and you have the misfortune to be spotted by an old drunk. He makes a beeline for your table: “You African? Dakar, Rufisque, whorehouse, women, coffee, mangoes, bananas …” You get up and leave; you are greeted with a hail of insults: “You didn’t play big shot like that in your jungle, filthy nigger!”&lt;br /&gt;
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Mr. Mannoni has described what he calls the Prospero complex. We shall return later to these findings that will allow us to understand the psychology of colonialism. But it is already safe to say that to speak pidgin means: “You, stay where you are.”&lt;br /&gt;
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When I meet a German or a Russian speaking bad French I try to indicate through gestures the information he is asking for, but in doing so I am careful not to forget that he has a language of his own, a country, and that perhaps he is a lawyer or an engineer back home. Whatever the case, he is a foreigner with different standards.&lt;br /&gt;
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There is nothing comparable when it comes to the black man. He has no culture, no civilization, and no “long historical past.”&lt;br /&gt;
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Perhaps that is why today’s Blacks want desperately to prove to the white world the existence of a black civilization.&lt;br /&gt;
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Whether he likes it or not, the black man has to wear the livery the white man has fabricated for him. Look at children’s comic books: all the Blacks are mouthing the ritual “Yes, boss.” In films the situation is even more acute. Most of the American films dubbed in French reproduce the grinning stereotype &#039;&#039;Y a bon Banania.&#039;&#039; In one of these recent films, &#039;&#039;Steel Sharks,&#039;&#039; there is a black guy on a submarine speaking the most downright classic dialect imaginable. Furthermore, he is a true nigger, walking behind the quartermaster, trembling at the latter’s slightest fit of anger, and is killed in the end. I am convinced, however, that in the original version he did not have this way of expressing himself. And even if he did I can’t see why in a democratic France, where 60 million citizens are colored, anyone would dub the same idiocies from America. The reason is that the black man has to be portrayed in a certain way, and the same stereotype can be found from the black man in &#039;&#039;Sans pitié&#039;&#039;—“Me work hard, me never lie, me never steal”—to the servant in &#039;&#039;Duel in the Sun.&#039;&#039;&lt;br /&gt;
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All they ask of the black man is to be a good nigger; the rest will follow on its own. Making him speak pidgin is tying him to an image, snaring him, imprisoning him as the eternal victim of his own essence, of a &#039;&#039;visible appearance&#039;&#039; for which he is not responsible. And of course, just as the Jew who is lavish with his money is suspect, so the black man who quotes Montesquieu must be watched. Let me make myself clear: “watched” insofar as he might start something. I do not contend that the black student is suspect to his peers or his professors. But outside university circles there is an army of fools. It is a question not of educating them but of teaching the black man not to be a slave of their archetypes.&lt;br /&gt;
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Granted, these fools are the product of a psychological-economic structure. But that does not get us anywhere.&lt;br /&gt;
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When a black man speaks of Marx, the first reaction is the following: “We educated you and now you are turning against your benefactors. Ungrateful wretches! You’ll always be a disappointment.” And then there’s that sledgehammer argument from the plantation owners in Africa: our enemy is the elementary-school teacher.&lt;br /&gt;
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The fact is that the European has a set idea of the black man, and there is nothing more exasperating than to hear: “How long have you lived in France? You speak such good French.”&lt;br /&gt;
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It could be argued that this is due to the fact that a lot of black people speak pidgin. But that would be too easy. You’re traveling by train and ask:&lt;br /&gt;
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“Excuse me, could you please tell me where the restaurant car is?”&lt;br /&gt;
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“Yes, sonny boy, you go corridor, you go straight, go one car, go two car, go three car, you there.”&lt;br /&gt;
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Let’s be serious. Speaking pidgin means imprisoning the black man and perpetuating a conflictual situation where the white man infects the black man with extremely toxic foreign bodies. There is nothing more sensational than a black man speaking correctly, for he is appropriating the white world. I often have conversations with foreign students. They speak French badly. Little Robinson Crusoe, alias Prospero, is in his element. He explains, informs, comments, and helps them with their studies. But with the black man, he is utterly stupefied; the black man has put himself on an equal footing; the game is no longer possible; he’s a pure replica of the white man, who has to surrender to the facts.[[Library:Black Skin, White Masks#notes.xhtml#ch1 fn-9|9]]&lt;br /&gt;
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After everything that has just been said, it is easy to understand why the first reaction of the black man is to say &#039;&#039;no&#039;&#039; to those who endeavor to define him. It is understandable that the black man’s first action is a &#039;&#039;reaction&#039;&#039;, and since he is assessed with regard to his degree of assimilation, it is understandable too why the returning Antillean speaks only French: because he is striving to underscore the rift that has occurred. He embodies a new type of man whom he imposes on his colleagues and family. His old mother no longer understands when he speaks of her pj’s, her ramshackle dump, and her lousy joint. All that embellished with the appropriate accent.&lt;br /&gt;
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In every country in the world there are social climbers, those who think they’ve arrived. And opposite them there are those who keep the notion of their origins. The Antillean returning from the &#039;&#039;métropole&#039;&#039; speaks in Creole if he wants to signify that nothing has changed. It can be sensed on the docks where friends and relatives are waiting for him—waiting for him not only in the literal sense, but in the sense of waiting to catch him out. They need only one minute to make their diagnosis. If he says: “I am so happy to be back among you. Good Lord, it’s so hot in this place; I’m not sure I can put up with it for long,” they have been forewarned—it’s a European who’s come back.&lt;br /&gt;
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In a different respect, when a group of Antillean students meet in Paris they have two options:&amp;lt;blockquote&amp;gt;Either support the white world—i.e., the real world— and with the help of French be able to address certain issues and aim at a certain degree of universalism in their conclusions.&lt;br /&gt;
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Or reject Europe, “Yo,”[[Library:Black Skin, White Masks#notes.xhtml#ch1 fn-10|10]] and come together thanks to Creole by settling comfortably in what we’ll call the Martinican &#039;&#039;Umwelt.&#039;&#039; By this we mean—and this goes especially for our Antillean brothers—that when one of our comrades in Paris or another university town attempts to address a problem in all seriousness he is accused of putting on airs, and the best way of disarming him is to brandish the Antilles and shift into Creole. This is one of the reasons why so many friendships fall through after a few months of life in Europe.&amp;lt;/blockquote&amp;gt;Since our argument is the disalienation of Blacks, we would like them to realize that every time there is a break-down in understanding among themselves faced with the white world, there is a lack of judgment.&lt;br /&gt;
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A Senegalese who learns Creole to pass for an Antillean is a case of alienation.&lt;br /&gt;
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The Antilleans who make a mockery out of him are lacking in judgment.&lt;br /&gt;
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As we have seen, we are not mistaken in thinking that a study of the Antillean’s language can reveal several characteristics of his world. As we said at the beginning, there are mutual supports between language and the community.&lt;br /&gt;
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To speak a language is to appropriate its world and culture. The Antillean who wants to be white will succeed, since he will have adopted the cultural tool of language. I can remember just over a year ago in Lyon, following a lecture where I had drawn a parallel between black and European poetry, a French comrade telling me enthusiastically: “Basically, you’re a white man.” The fact I had studied such an interesting question in the white man’s language gave me my credentials.&lt;br /&gt;
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It should be understood that historically the black man wants to speak French, since it is the key to open doors which only fifty years ago still remained closed to him. The Antillean who falls within our description goes out of his way to seek the subtleties and rarities of the language—a way of proving to himself that he is culturally adequate.[[Library:Black Skin, White Masks#notes.xhtml#ch1 fn-11|11]] It has been said that the Antillean orator has a power of expression which leaves the Europeans gasping. In 1945, during an electoral campaign, Aimé Césaire, who was running for parliament, was speaking at a boys’ school in Fort-de-France in front of a packed auditorium. In the middle of his talk a woman fainted. The next day a colleague describing the event commented: “His French was so dynamite the woman fell to the floor and started ketching malkadi.”[[Library:Black Skin, White Masks#notes.xhtml#ch1 fn-12|12]] The power of language.&lt;br /&gt;
&lt;br /&gt;
A few other facts deserve closer attention—for instance, M. Charles-André Julien introducing Aimé Césaire as a “black poet with a university &#039;&#039;agrégation&#039;&#039;” or else quite simply the expression “a great black poet.”&lt;br /&gt;
&lt;br /&gt;
These ready-made phrases that seem to be commonsense —after all Aimé Césaire is black and a poet—contain a hidden nuance, a persisting crux. I know nothing about Jean Paulhan except that he writes interesting books. I have no idea how old Roger Caillois is; the only evidence I have of him is when his presence streaks across the sky from time to time. And let no one accuse me of affective anaphylaxis. What I mean to say is that there is no reason why Monsieur Breton should say of Césaire: “Here is a black man who handles the French language unlike any white man today.”[[Library:Black Skin, White Masks#notes.xhtml#ch1 fn-13|13]]&lt;br /&gt;
&lt;br /&gt;
And even if Monsieur Breton were telling the truth, I don’t see where the paradox lies; I don’t see why there should be any emphasis, because after all Aimé Césaire is Martinican with a university &#039;&#039;agrégation.&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Let us return to Michel Leiris:&amp;lt;blockquote&amp;gt;If in the Antillean writer there is a desire to break with the literary forms associated with official education, such a desire, striving toward a freer future, would not assume the appearance of folklore. Seeking above all in literature to formulate a message that is their very own and, in the case of some of them at least, to be the spokesmen of a real race with unrecognized potential, they scorn the artifice which for them, whose intellectual education has been almost exclusively French, would represent recourse to a language they could only use as a second language they have learned.[[Library:Black Skin, White Masks#notes.xhtml#ch1 fn-14|14]]&amp;lt;/blockquote&amp;gt;But, Blacks will retort, we should be honored that a white man such as Breton writes such things about us.&lt;br /&gt;
&lt;br /&gt;
Let us move on ….&lt;br /&gt;
&lt;br /&gt;
== The Woman of Color and the White Man ==&lt;br /&gt;
Man is propelled toward the world and his kind. A movement of aggressiveness engendering servitude or conquest; a movement of love, a gift of self, the final stage of what is commonly called ethical orientation. Every consciousness seems to be able to show evidence of these two elements, simultaneously or alternately. My beloved will support me energetically in assuming my virility whereas the need to earn the admiration or love of others will weave a valorizing web over my vision of the world.&lt;br /&gt;
&lt;br /&gt;
In understanding phenomena of this order the analyst and the phenomenologist have a tough job. And although we have Sartre for portraying failed love, &#039;&#039;Being and Nothingness&#039;&#039; is but the analysis of bad faith and inauthenticity, the fact remains nevertheless that true love, real love—i.e.,wishing for others what one postulates for oneself when this postulate integrates the permanent values of human reality—requires the mobilization of psychological agencies liberated from unconscious tensions.&lt;br /&gt;
&lt;br /&gt;
The ultimate sequels of a gigantic struggle waged against the other have long vanished. Today we believe in the possibility of love, and that is the reason why we are endeavoring to trace its imperfections and perversions.&lt;br /&gt;
&lt;br /&gt;
In this chapter devoted to the relationship between the woman of color and the European male we shall attempt to determine to what extent authentic love remains impossible as long as this feeling of inferiority or this Adlerian exaltation, this overcompensation that seems to be indicative of the black Weltanschauung, has not been purged.&lt;br /&gt;
&lt;br /&gt;
For after all, when we read in &#039;&#039;I Am a Martinican Woman&#039;&#039; “I would have liked to marry, but with a white man. Only, a colored woman is never quite respectable in the eyes of a white man—even if he loves her, I knew well,”[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-1|1]] we have every right to be concerned. This excerpt, that in a sense brings to a culmination a huge mystification, is food for thought. One day, a woman by the name of Mayotte Capécia, obeying a motivation whose reasons are difficult to grasp, sat down and wrote 202 pages on her life in which the most ridiculous ideas proliferated at random. The enthusiastic reception the book received in certain circles obliges us to analyze it. For us, there is no doubt whatsoever that &#039;&#039;I Am a Martinican Woman&#039;&#039; is a third-rate book, advocating unhealthy behavior.&lt;br /&gt;
&lt;br /&gt;
Mayotte loves a white man unconditionally. He is her lord. She asks for nothing, demands nothing, except for a little whiteness in her life. And when she asks herself whether he is handsome or ugly, she writes: “All I know is that he had blue eyes, blond hair, a pale complexion and I loved him.” If we reword these same terms it is not difficult to come up with: “I loved him because he had blue eyes, blond hair, and a pale complexion.” And we Antilleans, we know only too well that as they say in the islands the black man has a fear of blue eyes.&lt;br /&gt;
&lt;br /&gt;
When we said in our introduction that inferiority had been historically felt as being economic, we were not mistaken:&amp;lt;blockquote&amp;gt;Some evenings, alas, he had to leave me to fulfill mundane duties. He went to Didier, the elegant section of Fort-de-France, where the “Martinican Békés,” who, perhaps, were not pure white, but often very rich (it is accepted that one is white if one has a certain amount of money) and the “French Békés,” for the most part officials and officers, lived.&lt;br /&gt;
&lt;br /&gt;
Among André’s comrades, who like him were blockaded in the Antilles by the war, some had managed to have their wives come over. I understood that André could not remain apart; I also accepted not being admitted to this group, since I was a colored woman, but I couldn’t help being jealous. It was useless for him to explain to me that his private life was something that belonged to him and that his social and military another, over which he had no control. I insisted so much that one day he took me to Didier. We spent the evening in one of the villas that I had admired since childhood with two officers and their wives. These women treated me with a forbearance that was insupportable for me. I felt too heavily made-up, inappropriately dressed and that I didn’t do justice to André, perhaps simply due to the color of my skin. Indeed, I spent such an unpleasant evening that I decided never again to ask André to accompany him again.[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-2|2]]&amp;lt;/blockquote&amp;gt;All our Creole beauty’s desires are turned toward Didier, the boulevard of Martinican dreams. She herself says that one is white if one has a certain amount of money. The villas of the Didier neighborhood have long fascinated the author. Furthermore, we have the impression that Mayotte Capécia has deluded us into thinking that she got to know Fort-de-France only when she was eighteen; yet the villas at Didier had fascinated her since childhood. This inconsistency is understandable once the fact is contextualized. It is commonplace in Martinique to dream of whitening oneself magically as a way of salvation. A villa in Didier, acceptance into high society (Didier is on a hill dominating the city), and you have achieved Hegel’s subjective certainty. Moreover, it is quite easy to see the place that the dialectic of being and having would occupy in the description of such behavior.[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-3|3]] Such, however, is not yet the case with Mayotte. She is snubbed. Things begin to fall into place. She is not tolerated in certain circles, because she is a colored woman. Her facticity was the starting point for her resentment. We shall see why love is out of bounds for the Mayotte Capécias of this world. Instead of allowing them to fulfill their infantile fantasies, the other should help them get over these fantasies. There are a number of characteristics in Mayotte Capécia’s childhood that point to the author’s later orientations. And every time there is a clash or conflict, it will always be in direct relation with this objective. Apparently for her, Black and White represent the two poles of this world, poles in perpetual conflict: a genuinely Manichaean notion of the world. There, we’ve said it—Black or White, that is the question.&lt;br /&gt;
&lt;br /&gt;
I am white; in other words, I embody beauty and virtue, which have never been black. I am the color of day.&lt;br /&gt;
&lt;br /&gt;
I am black; I am in total fusion with the world, in sympathetic affinity with the earth, losing my id in the heart of the cosmos—and the white man, however intelligent he may be, is incapable of understanding Louis Armstrong or songs from the Congo. I am black, not because of a curse, but because my skin has been able to capture all the cosmic effluvia. I am truly a drop of sun under the earth.&lt;br /&gt;
&lt;br /&gt;
And there we are in a hand-to-hand struggle with our blackness or our whiteness, in a drama of narcissistic proportions, locked in our own particularity, admittedly with a few glimmers of hope from time to time that are constantly at risk from the source.&lt;br /&gt;
&lt;br /&gt;
First of all, this is how Mayotte sees the problem at the age of five at the beginning of the book: “I took out my inkwell and threw it, showering his head.” This was her way of changing Whites into Blacks. But she realized early on how vain her efforts were. Then there are Loulouze and her mother, who told her how difficult life is for a woman of color. So, unable to blacken or negrify the world, she endeavors to whiten it in her body and mind. First of all, she becomes a laundress: “I charged more than others but I did better work, and since Fort-de-France liked clean linen, they patronized me. In the end they were proud to have their linens become whiter at Mayotte’s.”[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-4|4]]&lt;br /&gt;
&lt;br /&gt;
We regret that Mayotte Capécia has told us nothing about her dreams. The contact with her unconscious would have helped matters. Instead of acknowledging that she is black, she turns the fact into an accident. She learns that her grandmother is white:&amp;lt;blockquote&amp;gt;I was proud of that. Surely, I was not the only one to have white blood, but a white grandmother was less commonplace than a white grandfather.[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-5|5]] So then my mother was a métisse? I should have suspected this because of her pale complexion. I found her prettier than ever, more refined, more distinguished. If she had married a white man, would I perhaps have been all white? … And would life have been less difficult for me? … I gave careful thought to this grandmother whom I had never known and who died because she loved a colored man, a Martinican. How could a Canadian woman have loved a Martinican? I, who was still thinking about the Father, decided that I could love only a white man, a blond with blue eyes, a Frenchman.&amp;lt;/blockquote&amp;gt;We have been forewarned, Mayotte is striving for lactification. In a word, the race must be whitened; every woman in Martinique knows this, says this, and reiterates it. Whiten the race, save the race, but not along the lines you might think; do not safeguard “the originality of that part of the world in which they grew up,” but ensure its whiteness. Every time we have wanted to analyze certain kinds of behavior, we have come up against some nauseating phenomena. The number of phrases, proverbs, and pickup lines a lover in the Antilles chooses is extraordinary. The crux of the problem is not to slip back among the “nigger” rabble, and any Antillean woman in her flirtations and her liaisons will prefer the lighter-skinned man. Sometimes, in order to apologize for a bad choice she is obliged to use the following argument: “X is black, but misery is blacker.” We know a lot of girls from Martinique, students in France, who confess in lily-white innocence that they would never marry a black man. (Choose to go back there once you’ve escaped? No, thank you.) Besides, they add, it’s not that we want to downplay the credentials of the black man, but you know it’s better to be white. Recently, we were talking with one of them who as a last resort hurled: “Besides, if Césaire claims his blackness loud and clear, it’s because he senses full well there is a curse on it. Do the whites make such a fuss about their color? There is a white potential in every one of us; some want to ignore it or quite simply reverse it. Me, I would never accept to marry a nigger for anything in the world.” Such attitudes are quite common, and I admit I am worried because in a few years’ time this Martinican woman will graduate and return home to the French Antilles to teach. It is not hard to guess what will come from that.&lt;br /&gt;
&lt;br /&gt;
A huge task confronts the French Antillean who has previously gone through the prejudice at home with a fine-tooth comb of objectivity. When I began this book, having completed my medical studies, I thought of submitting it as my thesis. And then the dialectic required that I develop my position further. Although in one way or another I had tackled the psychic alienation of the black man, I could not ignore certain elements, however psychological they may be, which generate consequences in the realm of other sciences.&lt;br /&gt;
&lt;br /&gt;
Every experience, especially if it turns out to be sterile, has to become a component of reality and consequently play a part in the restructuring of this reality. In other words, the patriarchal European family with its flaws, failings, and vices, in close contact with the society we know, produces about thirty percent of neurotics. On the basis of psychoanalytical, sociological, and political data it is a question of building a new family environment capable of reducing, if not eliminating, the percentage of waste, in the antisocial sense of the term.&lt;br /&gt;
&lt;br /&gt;
In other words, the question is whether the &#039;&#039;basic personality&#039;&#039;[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-6|6]] is a constant or a variable.&lt;br /&gt;
&lt;br /&gt;
All these frenzied women of color, frantic for a white man, are waiting. And one of these days they will catch themselves not wanting to look back, while dreaming of “a wonderful night, a wonderful lover, a white man.” Perhaps they too one day will realize that “white men don’t marry black women.” But that’s the risk they have accepted; what they need is whiteness at any cost. Why? Nothing could be simpler. Here is a story that is music to their ears.&lt;br /&gt;
&lt;br /&gt;
One day Saint Peter sees three men arrive at the gates of paradise: a white man, a mulatto, and a black man.&lt;br /&gt;
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“What do you want most in this world?” he asks the white man.&lt;br /&gt;
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“Money.”&lt;br /&gt;
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“And you?” he asks the mulatto.&lt;br /&gt;
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“Glory.”&lt;br /&gt;
&lt;br /&gt;
And as he turns toward the black man, the latter declares with a wide grin:[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-7|7]]&lt;br /&gt;
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“I’m just carrying these gentlemen’s bags.”&lt;br /&gt;
&lt;br /&gt;
Quite recently Etiemble talked about one of his disappointing experiences: “I was stupefied as an adolescent when a woman, who knew me well, stood up gravely offended on hearing me say to her in circumstances where the word was the only one appropriate: ‘Now you who are a Negress . . .’ ‘Me, a Negress? Can’t you see I’m almost white. I hate niggers. Niggers stink. They’re dirty and lazy. Don’t ever mention niggers to me.’”[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-8|8]]&lt;br /&gt;
&lt;br /&gt;
We knew another girl who kept a list of where-you-never-risked-meeting-another-nigger Parisian dance clubs.&lt;br /&gt;
&lt;br /&gt;
The issue is knowing whether the black man can overcome his feeling of abasement and expunge the compulsive characteristic that resembles so much that of the phobic. There is an affective exacerbation in the black man, a rage at feeling diminished, and an inadequacy in human communication that confine him to an unbearable insularity.&lt;br /&gt;
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Describing the phenomenon of self-withdrawal, Anna Freud writes:&amp;lt;blockquote&amp;gt;As a method of avoiding “pain,” ego-restriction, like the various forms of denial, does not come under the heading of the psychology of neurosis but is a normal stage in the development of the ego. When the ego is young and plastic, its withdrawal from one field of activity is sometimes compensated for by excellence in another, upon which it concentrates. But when it has become rigid or has already acquired an intolerance of “pain” and so is obsessionally fixated to a method of flight, such withdrawal is punished by impaired development. By abandoning one position after another it becomes one-sided, loses too many interests and can show but a meagre achievement.[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-9|9]]&amp;lt;/blockquote&amp;gt;We understand now why the black man cannot take pleasure in his insularity. For him there is only one way out, and it leads to the white world. Hence his constant preoccupation with attracting the white world, his concern with being as powerful as the white man, and his determination to acquire the properties of a coating: i.e., the part of being or having that constitutes an ego. As we said earlier, the black man will endeavor to seek admittance to the white sanctuary from within. His attitude takes us back to his intention.&lt;br /&gt;
&lt;br /&gt;
The withdrawal of the ego as a successful defense mechanism is impossible for the black man. He needs white approval.&lt;br /&gt;
&lt;br /&gt;
In full mystical ecstasy, carried away to another world by the hymns, Mayotte Capécia imagines herself a “pink-cheeked” angel. But there is the film &#039;&#039;Green Pastures,&#039;&#039; where God and the angels are black, that gave the author a terrible shock: “How can God be conceived with Negro features? That’s not my idea of Paradise. But, after all, it’s only an American film.”[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-10|10]]&lt;br /&gt;
&lt;br /&gt;
How could the good and merciful Lord be black? He’s a white man with bright pink cheeks. From black to white—that is the way to go. One is white, so one is rich, so one is handsome, so one is intelligent.&lt;br /&gt;
&lt;br /&gt;
Meanwhile André has moved on to other climes, carrying with him the &#039;&#039;white message&#039;&#039; to other Mayottes: delightful little blue-eyed genes, pedaling down the corridor of chromosomes. But, as the good white man he is, he has left instructions. He is talking about their child: “You will raise him; you will tell him about me. You will say to him: he was a superior man; you must strive to be worthy of him.”[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-11|11]]&lt;br /&gt;
&lt;br /&gt;
There was no need to acquire it; this worthiness was now woven into the labyrinth of the child’s arteries and wedged into his little pink nails, ingrained and white.&lt;br /&gt;
&lt;br /&gt;
And what about the father? Here is what Etiemble says about him: “A fine specimen of his species; he talked of family, work, motherland, our good Pétain and our good Lord, which allowed him to get her pregnant in all due form. God has used us, said the handsome bastard, the handsome white man, the handsome officer. Then I’ll ditch her, according to the same sanctimonious, Pétainist rules.”&lt;br /&gt;
&lt;br /&gt;
Before we finish with the woman whose white lord is “as good as dead,” who surrounds herself with the dead, in a book where lamentable dead things are moping[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-12|12]] about, we would like to ask Africa to send us a messenger.&lt;br /&gt;
&lt;br /&gt;
And we don’t have to wait long. Here is Abdoulaye Sadji, whose &#039;&#039;Nini&#039;&#039;[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-13|13gives]] us a description of how Blacks can behave in contact with Europeans. As we have said, there are negrophobes. Moreover, it’s not the hatred of the black man that drives them; they don’t have the guts. Hatred is not a given; it is a struggle to acquire hatred, which has to be dragged into being, clashing with acknowledged guilt complexes. Hatred cries out to exist, and he who hates must prove his hatred through action and the appropriate behavior. In a sense he has to embody &#039;&#039;hatred&#039;&#039;. This is why the Americans have replaced lynching by discrimination. Each side keeps to his own. So we are not surprised that in the cities of (French?) sub-Saharan Africa there is a European district. Mounier’s book &#039;&#039;L’éveil de l’Afrique noire&#039;&#039; had already captured our attention, but we were waiting impatiently for an African voice. Thanks to Alioune Diop’s journal we have been able to coordinate the psychological motivations that drive men of color.&lt;br /&gt;
&lt;br /&gt;
There is a sense of wonder, in the strictly religious sense of the word, in the following extract:&amp;lt;blockquote&amp;gt;M. Campian is the only white man in Saint-Louis to frequent the Saint-Louisien Club,[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-14|14]] a man of a certain standing, since he is a civil engineer and deputy director for Public Works in Senegal. He is said to have the Africans’ interest at heart, more so even than M. Roddin, a teacher at the Lycée Faidherbe, who gave a lecture on the equality of races at the Saint-Louisien Club. Their goodness of heart is a constant topic of heated discussion. In any case, M. Campian is a regular visitor to the club, where he has had the opportunity to meet natives who are on their best behavior and who are extremely deferential toward him, like him and feel honored by his presence.”[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-15|15]]&amp;lt;/blockquote&amp;gt;The author, who is an elementary-school teacher in Africa, is indebted to M. Roddin for his lecture on racial equality. For us such a situation is intolerable. One can understand the grievances presented to Mounier by young Africans who had the opportunity of meeting him: “It’s Europeans like you we need here.” One senses at every moment that the fact of meeting an understanding &#039;&#039;toubab&#039;&#039;[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-16|16]] for black folk represents a hope for a better &#039;&#039;entente&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
By analyzing a few extracts from Abdoulaye Sadji’s novel we shall attempt to capture on-the-spot reactions of the woman of color in contact with the European. First of all, there is the black woman and the mulatto. The black woman has only one way open to her and one preoccupation—to whiten the race. The mulatto woman wants not only to become white but also to avoid slipping back. What in fact is more illogical than a mulatto woman marrying a black man? For you have to understand once and for all that it’s a question of saving the race.&lt;br /&gt;
&lt;br /&gt;
Hence the turmoil in Nini’s mind. A black man has been bold enough to ask for her hand in marriage. A black man has gone to the extreme of writing:&amp;lt;blockquote&amp;gt;The love that I offer you is pure and strong; it has nothing of a false tenderness intended to lull you with lies and illusions …. I want to see you happy, completely happy, in a setting to frame your qualities, which I believe I know how to appreciate …. I should consider it the highest of honors and the greatest of joys to have you in my house and to dedicate myself to you, body and soul. Your graces would illuminate my home and radiate light to the darkest corners …. Furthermore, I consider you too civilized and refined to reject brutally the offer of a devoted love concerned only with assuring your happiness.[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-17|17]]&amp;lt;/blockquote&amp;gt;This last sentence should be of no surprise to us. Normally, the mulatto woman must pitilessly reject the presumptuous black man. But since she is civilized, she will ignore the color of her lover so that she can concentrate on his devotion. Abdoulaye Sadji describes Mactar thus: “Idealist and staunch defender of progress taken to the extreme, he still believes in man’s sincerity, his loyalty, and he readily assumes that merit alone must triumph over all.”[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-18|18]]&lt;br /&gt;
&lt;br /&gt;
Who is Mactar? He’s a high school graduate, an accountant with the waterways company, and he is writing to a silly little typist, who, nevertheless, has that generally recognized quality of being almost white. So apologies are made for taking the liberty of writing such a letter: “The audacity of it, perhaps the first a black man has dared commit.”[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-19|19]]&lt;br /&gt;
&lt;br /&gt;
Apologies for daring to propose a black love to a white soul. We’ll find the same in René Maran: the black man’s fear, timidity, and humility in his relations with the white woman, or in any case with a woman whiter than he is. Just as Mayotte Capécia is prepared to accept anything from her lord and master, André, Mactar makes himself the slave of Nini, the mulatto girl. He is prepared to sell his soul. But the impudent man gets a blunt refusal. Nini considers the letter an insult, an offense on her “white girl’s” honor. The man’s an idiot, a scoundrel, an ill-mannered lout who needs to be taught a lesson; and she’s the one who’ll teach him, teach him his manners and to be less brazen; she’ll make him understand that “white skins” are not for “niggers.”[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-20|20]]&lt;br /&gt;
&lt;br /&gt;
As it happens, the entire mulatto caste gives vent to its indignation. There is talk of bringing charges, of having the man appear in court. “We will write to the head of Public Works, to the governor of the colony, to call their attention to the man’s behavior and have him dismissed in recompense for the moral havoc he has inflicted.”[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-21|21]]&lt;br /&gt;
&lt;br /&gt;
Such a breach of principle should be punished by castration. And ultimately a request is made that Mactar be formally reprimanded by the police. For “if he resumes his morbid insanities we will have him knocked into shape by police inspector Dru, whom his colleagues have nicknamed the really-vicious white man.”[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-22|22]]&lt;br /&gt;
&lt;br /&gt;
We have just seen how a girl of color reacts to a declaration of love from one of her own. Let us ask ourselves now what happens in the case of the white man. Once again we turn to Sadji, whose very long passage devoted to the reactions produced by the marriage of a white man to a mulatto girl we shall use as an excipient.&amp;lt;blockquote&amp;gt;For some time a rumor had been spread all over Saint-Louis. It was at first a little whisper that went from one to another, making the wrinkled faces of the old “signaras” glow, putting new light into their dull eyes; then the younger women, showing the whites of their eyes and forming their heavy lips into circles, noisily conveyed the news which set off so many: “Oh, it can’t be …. How do you know it’s true? … I can’t believe it …. How sweet …. What a scream.” … The news that had been running through Saint-Louis for a month was delightful, more delightful than all the promises in the world. It crowned a certain dream of grandeur, of distinction, which meant that all the mulatto Ninis, Nanas, and Nénettes lived outside the reality of their country. They are obsessed with the dream of being wedded to a white man from Europe. One could say that all their efforts are directed to this end, but are almost never attained. Their need to gesticulate; their love of ridiculous ostentation; their calculated, theatrical, sickening attitudes are just so many demonstrations of the same mania for grandeur: they must have a white man, a proper white man, and nothing but a white man. Almost all of them spend their entire lives waiting for this stroke of luck, which is anything but likely. And it is while they are waiting that old age overtakes them and drives them into dark retreats where the dream finally turns into haughty resignation ….&lt;br /&gt;
&lt;br /&gt;
Such delightful news …. M. Darrivey, a white European, working at the public records office, is requesting the hand of Dédée, a mulatto girl of a darker shade. Unbelievable.[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-23|23]]&amp;lt;/blockquote&amp;gt;The day the white man confessed his love for the mulatto girl, something extraordinary must have happened. There was recognition, and acceptance into a community that seemed impenetrable. Gone was the psychological depreciation, the feeling of debasement, and its corollary of never being able to reach the light. Overnight the mulatto girl had gone from the rank of slave to that of master.&lt;br /&gt;
&lt;br /&gt;
She could be recognized by her overcompensating behavior. She was no longer the girl wanting to be white; she was white. She was entering the white world.&lt;br /&gt;
&lt;br /&gt;
In &#039;&#039;Magie noire&#039;&#039; Paul Morand describes a similar phenomenon, but we have learned to be wary of Paul Morand. From a psychological point of view it might be interesting to address the following problem. The behavior of the educated mulatto girl, especially the student, is doubly ambiguous. “I don’t like the black man,” she says, “because he’s a savage. Not savage in the cannibal sense, but because he lacks refinement.” An abstract point of view. And when we point out that some Blacks might be superior to her in this respect, she objects to their ugliness. A factitious point of view. Confronted with proof of a real black aesthetic, she fails to understand. An attempt is made to explain to her the canon. Her nostrils flare and she is short of breath: “I can choose who I want as a husband.” As a last resort, we appeal to her subjectivity. If, as Anna Freud says, the ego is driven to desperation by the amputation of all its defense mechanisms, “insofar as the bringing of the unconscious activities of the ego into consciousness has the effect of disclosing the defensive processes and rendering them inoperative, the result of analysis is to weaken the ego still further and to advance the pathological process.”[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-24|24]]&lt;br /&gt;
&lt;br /&gt;
But in our case the ego does not need to defend itself, since its claims have been ratified: Dédée is marrying a white man. Yet every rose has its thorn; whole families had been scorned. Three or four mulatto girls had been given mulatto partners whereas all the others had white escorts. “This was considered in particular an insult to the entire family—an insult, moreover, that demanded reparation.”[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-25|25]] For these families had been humiliated in their most legitimate aspirations; the mutilation they had undergone affected the very rhythm of their lives, the nervous tension of their existence.&lt;br /&gt;
&lt;br /&gt;
Deep down, they wanted to change, to “evolve.” They were denied this right. In any case, they were robbed of it.&lt;br /&gt;
&lt;br /&gt;
So what can we say following these descriptions?&lt;br /&gt;
&lt;br /&gt;
Whether it was Mayotte Capécia the Martinican, or Nini from Saint-Louis, the same process can be observed. A bilateral process, an attempt at securing— through internalization—the once forbidden values. It is because the black woman feels inferior that she aspires to gain admittance to the white world. She will be helped in this endeavor by a phenomenon that we shall call &#039;&#039;affective erethism.&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
This work represents seven years of experiments and observations. Whatever the field we studied, we were struck by the fact that both the black man, slave to his inferiority, and the white man, slave to his superiority, behave along neurotic lines. As a consequence, we have been led to consider their alienation with reference to psychoanalytic descriptions. The black man’s behavior is similar to an obsessional neurosis; or, if you prefer, he places himself in the very thick of a situational neurosis. There is an attempt by the colored man to escape his individuality, to reduce his being in the world to nothing. Whenever a colored man protests, there is alienation. Whenever a colored man castigates, there is alienation. We shall see later, in Chapter 6, that the inferiorized black man goes from humiliating insecurity to self-accusation and even despair. The attitude of the black man toward the white man or toward his fellow Blacks often reproduces a delirious constellation that borders on the pathological.&lt;br /&gt;
&lt;br /&gt;
Some will argue that there is nothing psychotic in the Blacks we have mentioned here. Nevertheless we would like to quote two highly significant characteristics. A few years back, we knew a black medical student. He had the &#039;&#039;infernal&#039;&#039; impression of not being appreciated for his true worth, not at the university level, he would say, but from a human point of view. He had the &#039;&#039;infernal&#039;&#039; impression that he would never be accepted as a colleague by the white physicians or as a doctor by his European patients. In these moments of delirious intuition,[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-26|26]] the prolific[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-27|27]] moments of his psychosis, he would get drunk. And then one day he enlisted in the army as a medical auxiliary, and, he added, not for anything in the world would I agree to being sent to the colonies or being posted to a colonial unit. He wanted to have Whites under his orders. He was a boss, and as such he must be feared and respected. What he wanted—in fact, what he was aiming for—was to make the Whites adopt a black attitude toward him. In this way he would be avenged for the imago that had always obsessed him: the frightened, humiliated nigger trembling in front of the white master.&lt;br /&gt;
&lt;br /&gt;
We once knew a comrade, a customs inspector in a French port, who was extremely harsh with tourists or shipping agents, because, he would say, “If you’re not, they take you for a piece of shit. Since I’m a nigger, for them it’s one and the same thing.”&lt;br /&gt;
&lt;br /&gt;
In &#039;&#039;Understanding Human Nature&#039;&#039;, Adler writes:&amp;lt;blockquote&amp;gt;When we demonstrate cases … it is frequently convenient to show relationships between the childhood impressions and the actual complaint …. This is best done by a graph …. We will succeed in many cases in being able to plot this graph of life, the spiritual curve along which the entire movement of an individual has taken place. The equation of the curve is the behavior pattern which this individual has followed since earliest childhood …. Actually we see this behavior pattern, whose final configuration is subject to some changes, but whose essential content, whose energy and meaning remain unchanged from earliest childhood, as the determining factor, even though the relations to the adult environment … may tend to modify it in some instances.[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-28|28]]&amp;lt;/blockquote&amp;gt;We are jumping ahead, and already we can see that Adler’s psychology of behavioral disorders will help us understand the black man’s notion of the world. Since the black man is a former slave, we shall also turn to Hegel; and to conclude, Freud too will make a useful contribution.&lt;br /&gt;
&lt;br /&gt;
Nini, Mayotte Capécia: two types of behavior that are food for thought.&lt;br /&gt;
&lt;br /&gt;
Are there no other possibilities?&lt;br /&gt;
&lt;br /&gt;
But these are pseudo questions that will not be addressed. We will argue, moreover, that any criticism of being implies an answer, provided one can offer an answer to one’s fellow man, i.e., to a free agent.&lt;br /&gt;
&lt;br /&gt;
What we can say is that the flaw must be expelled once and for all.&lt;br /&gt;
&lt;br /&gt;
== The Man of Color and the White Woman ==&lt;br /&gt;
Out of the blackest part of my soul, through the zone of hachures, surges up this desire to be suddenly &#039;&#039;white.&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
I want to be recognized not as &#039;&#039;Black,&#039;&#039; but as &#039;&#039;White.&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
But—and this is the form of recognition that Hegel never described—who better than the white woman to bring this about? By loving me, she proves to me that I am worthy of a white love. I am loved like a white man.&lt;br /&gt;
&lt;br /&gt;
I am a white man.&lt;br /&gt;
&lt;br /&gt;
Her love opens the illustrious path that leads to total fulfilment …&lt;br /&gt;
&lt;br /&gt;
I espouse white culture, white beauty, white whiteness.&lt;br /&gt;
&lt;br /&gt;
Between these white breasts that my wandering hands fondle, white civilization and worthiness become mine.&lt;br /&gt;
&lt;br /&gt;
Thirty years ago, a black man of the darkest of hues, in full coitus with a vivacious blonde, exclaimed at the moment of orgasm: “Long live Schoelcher!” When we recall that it was Schoelcher who had the Third Republic vote for the abolition of slavery, we realize that we need to dwell somewhat on the likely relations between the black man and the white woman.&lt;br /&gt;
&lt;br /&gt;
People will argue that this anecdote has not been verified. But the fact that it has taken shape and survived through the years is an unmistakable indication that it addresses a tension, explicit or latent, but real. Its persistence underscores the fact that the black world subscribes to it. In other words, when a story survives in folklore, it expresses in some way a region of the “local soul.”&lt;br /&gt;
&lt;br /&gt;
By analyzing &#039;&#039;I Am a Martinican Woman&#039;&#039; and &#039;&#039;Nini&#039;&#039; we have seen how the black woman behaves toward the white male. With a novel by René Maran—apparently an autobiography—we shall endeavor to understand the case of the black man.&lt;br /&gt;
&lt;br /&gt;
Jean Veneuse is a magnificent example that will allow us to study in depth the attitude of the black man. Jean Veneuse is a Negro. Of Antillean origin, he has lived in Bordeaux for many years, so he’s a European. But he is black, so he’s a Negro. This is the crux of the matter. He does not understand his race, and the Whites don’t understand him. “The Europeans, in general,” he says, “and the French in particular, do not merely ignore the Negro from their colonies but also haven’t a clue about the black man they have shaped in their image.”[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-1|1]]&lt;br /&gt;
&lt;br /&gt;
The author’s personality is not revealed as much as one would like. As an orphan and a boarder in a provincial lycée he is obliged to spend his vacations stuck at school. On even the slightest holiday, his friends and comrades scatter to the four corners of France, whereas our little Negro gets used to ruminating alone, and as a result his best friends are his books. I would even go so far as to say that there is a certain recrimination, as well as a certain resentment and a barely retained aggressiveness, in the long, overly long, list of “traveling companions” that the author gives us. I said I would go so far, so here goes.&lt;br /&gt;
&lt;br /&gt;
Incapable of integrating, incapable of going unnoticed, he starts conversing with the dead or at least the absent. And unlike his life, his conversation skims through centuries and over oceans. Marcus Aurelius, Joinville, Pascal, Pérez Galdós, Rabindranath Tagore. If we absolutely had to give Jean Veneuse an epithet we would describe him as an introvert—others would say a sensitive person—but one who saves the moment to come out top as regards ideas and knowledge. It’s a fact that his friends and comrades hold him in high esteem: “What a perpetual dreamer. My old pal Veneuse is a real character. He never takes his nose out of his books except to scribble all over his notebooks.”[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-2|2]]&lt;br /&gt;
&lt;br /&gt;
But a sensitive person who can go from singing in Spanish to translating into English nonstop. Shy but also anxious —“As I was leaving them I heard Divrande say to him: A good kid that Veneuse, somewhat gloomy and taciturn by nature, but most helpful. You can trust him. You’ll see. He’s a Negro we would like a lot of white boys to be like.”&lt;br /&gt;
&lt;br /&gt;
Yes, anxious, all right. Uneasy with his body. We know, furthermore, that René Maran cultivates a love for André Gide. We thought &#039;&#039;Un homme pareil aux autres&#039;&#039; might end up the same as &#039;&#039;La Porte étroite.&#039;&#039; That departure, that tone of emotional suffering, of moral hopelessness, seemed to echo the story of Jérôme and Alissa.&lt;br /&gt;
&lt;br /&gt;
But there is the fact that Veneuse is black. He is a solitary creature. He’s a thinker. And when a woman attempts to flirt with him: “You’re dealing with an old bear! Be careful, my dear. It’s all very well to be brave, but you’re going to compromise yourself if you continue attracting attention this way. A Negro. Bah! He doesn’t count. Associating with anybody of that race is disgracing yourself.”[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-3|3]]&lt;br /&gt;
&lt;br /&gt;
Above all, he wants to prove to the others that he is a man, that he is like them. But let us not be misled: Jean Veneuse is the man to be convinced. It is in the very depths of his soul, as complex as any European’s, that his uncertainty dwells. Forgive us the expression, but Jean Veneuse is the man to be slaughtered. We shall do our best.&lt;br /&gt;
&lt;br /&gt;
After having quoted Stendhal and the phenomenon of “crystalization,” he claims he loves Andrée spiritually in Madame Coulanges and physically in Clarisse. “It’s crazy. But that’s how it is. I love Clarisse; I love Madame Coulanges, although I never really think of either of them. For me they are merely excuses for deluding myself. I study Andrée in them, to know her by heart …. I don’t know. I really don’t know. I’m not interested in finding out anything or rather just one thing I do know is that the black man is just like any other man, equal to any other man and that his heart, which appears simple only to the ignorant, is as complex as the most complex of European’s.”[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-4|4]]&lt;br /&gt;
&lt;br /&gt;
The simplicity of the Negro is a myth created by superficial observers. “I love Clarisse; I love Madame Coulanges; and it’s Andrée Marielle I love. She alone and nobody else.”[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-5|5]]&lt;br /&gt;
&lt;br /&gt;
Who is Andrée Marielle? You know, the daughter of Louis Marielle, the poet! But here is our black man “who through his intelligence and hard work has hoisted himself to the level of European thought and culture,”[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-6|6]] but is incapable of escaping his race.&lt;br /&gt;
&lt;br /&gt;
Andrée Marielle is white, so any solution seems impossible. Yet the fact of associating with Payot, Gide, Moréas, and Voltaire would seem to have eradicated all that. In all good faith, Jean Veneuse&amp;lt;blockquote&amp;gt;believed in this culture and had begun to love this new world he had discovered and conquered for his own usage. What a terrible mistake! All it took was for him to come of age and go and serve his adopted motherland in the country of his ancestors to make him wonder whether he hadn’t been betrayed by everything around him, white folk refusing to accept him as one of their own and black folk virtually repudiating him.[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-7|7]]&amp;lt;/blockquote&amp;gt;Feeling that he would be unable to live without love, Jean Veneuse dreams it into being through poetry:&amp;lt;blockquote&amp;gt;When you fall in love, you must never say so,&lt;br /&gt;
&lt;br /&gt;
Better to keep it a secret from oneself.&amp;lt;/blockquote&amp;gt;Andrée Marielle has written to him that she loves him, but Jean Veneuse needs authorization. He needs a white man to say: take my sister. Veneuse asks his friend Coulanges a number of questions. Here, more or less in extenso, is Coulanges’s answer:&amp;lt;blockquote&amp;gt;&#039;&#039;Old boy,&#039;&#039;[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-8|8]]&lt;br /&gt;
&lt;br /&gt;
Once again you are asking me for advice, and once again I’m going to give you my opinion once and for all. Let us proceed in a logical fashion. Your situation as you have described it to me is very clear. Allow me nevertheless to clear the ground. It will be all to your good.&lt;br /&gt;
&lt;br /&gt;
How old were you when you left your country for France? Three or four, I believe. You have never seen your island home since and have not the slightest interest in seeing it again. Ever since you have always lived in Bordeaux. Since becoming a colonial civil servant you spend most of your administrative leave in Bordeaux. In short, you are really one of us. Perhaps you don’t fully realize it. Accept the fact that you are a Frenchman from Bordeaux. Get that into your thick head. You know nothing about your fellow Antilleans. I would even be surprised if you managed to get along with them. Furthermore, you have nothing in common with the ones I know.&lt;br /&gt;
&lt;br /&gt;
In fact you are like us; you are “us.” You think like us. You act like us. You think yourself black and others think of you as such? Big mistake! You only look like a black. For everything else, you think like a European. That’s why it’s only normal for you to love like a European. Since the European male loves only European females, you can hardly marry anyone else but a woman from the country where you have lived, a girl from our good old France, your one true country. That being the case, let us turn to the subject of your last letter. On the one hand we have a certain Jean Veneuse who is your very image, and on the other, Mademoiselle Andrée Marielle. Andrée Marielle, who is white of skin, loves Jean Veneuse, who is very, very dark and adores Andrée Marielle. That doesn’t stop you from asking me what you should do. You charming idiot!&lt;br /&gt;
&lt;br /&gt;
When you get back to France, go straight to the father of the girl whom you already think of as yours and, striking your breast, savagely shout: “I love her. She loves me. We love each other. I want her as my wife. Otherwise I will kill myself at your feet.”[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-9|9]]&amp;lt;/blockquote&amp;gt;When he is approached, the white man accepts therefore to give him his sister on one condition: You have nothing in common with a real Negro. You are not black; you are “very, very dark.”&lt;br /&gt;
&lt;br /&gt;
This practice is all too familiar to students of color in France. There is a general refusal to consider them as authentic “Negroes.” The “Negro” is the savage, whereas the student is civilized. You are “us,” Coulanges tells Jean Veneuse, and if they take you for a “Negro” it’s a mistake; you only look like one. But Jean Veneuse does not or cannot accept this, for he knows.&lt;br /&gt;
&lt;br /&gt;
He knows that&amp;lt;blockquote&amp;gt;furious at this humiliating ostracism, the common mulatto and black man have only one thought on their mind as soon as they set foot in Europe: to gratify their appetite for white women.&lt;br /&gt;
&lt;br /&gt;
Most of them, including those of lighter skin who often go so far as denying both their country and their mother, marry less for love than for the satisfaction of dominating a European woman, spiced with a certain taste for arrogant revenge.&lt;br /&gt;
&lt;br /&gt;
And so I wonder whether I’m any different from the rest and if I marry you, a European woman, I wonder whether I won’t look as though I’m stating that not only do I despise women of my own race, but drawn by the desire for white flesh that has been off limits to us Blacks since the white man rules the world, I am unconsciously endeavoring to take my revenge on the European female for everything her ancestors have inflicted on my people throughout the centuries.[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-10|10]]&amp;lt;/blockquote&amp;gt;What a lot of trouble to free himself of a subjective urgency. I am a white man; I was born in Europe; all my friends are white. There weren’t eight Blacks in the town where I lived. I think in French. France is my religion. I’m a European—do you understand?—I’m not a “Negro,” and to prove it I’m going away as a civil servant to show the real “Negroes” the difference between them and me. Pay close attention when reading the book again and you will be convinced:&amp;lt;blockquote&amp;gt;“Who’s that knocking at the door? Ah, yes, of course. Is that you, Soua?”&lt;br /&gt;
&lt;br /&gt;
“Yes, sir.”&lt;br /&gt;
&lt;br /&gt;
“What do you want?”&lt;br /&gt;
&lt;br /&gt;
“Roll call. Five guards outside. Seventeen prisoners. Nobody missing.”&lt;br /&gt;
&lt;br /&gt;
“Anything else, apart from that? No news of the mail?”&lt;br /&gt;
&lt;br /&gt;
“No, sir.”[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-11|11]]&amp;lt;/blockquote&amp;gt;Monsieur Veneuse has native porters. He has a young native girl in his hut. And to the Africans who appear to regret his departure, he feels that the only thing to say would be: “Please go away. Please go away. You can see how miserable I am at having to leave you. Please go away! I will not forget you. I’m leaving because this country is not mine and because I feel too lonely, too empty, too deprived of all the comforts I need but that you, luckily for you, do not yet require.”[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-12|12]]&lt;br /&gt;
&lt;br /&gt;
When we read such a passage, we can’t help thinking of Félix Éboué, undeniably black, who, under the same conditions, understood his duty from quite a different angle. Jean Veneuse is not a “Negro,” and does not want to be a “Negro.” Yet, unbeknownst to him, a hiatus has occurred. There is something indefinable, irreversible, indeed the &#039;&#039;that within&#039;&#039;[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-13|13]] of Harold Rosenberg.[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-14|14]]&lt;br /&gt;
&lt;br /&gt;
Louis T. Achille in his address to the Interracial Conference of 1949 said:&amp;lt;blockquote&amp;gt;Insofar as truly interracial marriage is concerned, one can legitimately wonder to what extent it may not represent for the colored spouse a kind of subjective consecration to wiping out in himself and in his own mind the color prejudice from which he has suffered so long. It would be interesting to investigate this in a given number of cases and perhaps to seek in this clouded motivation the underlying reason for certain interracial marriages entered into outside the normal conditions of a happy household. Some men or some women, in effect, by choosing partners of another race, marry persons of a class or culture inferior to their own whom they would not have chosen as spouses in their own race and whose chief asset seems to be the assurance that the partner will achieve denaturalization and (to use a loathsome word) “deracialization.” Among certain people of color, the fact that they are marrying someone of the white race seems to have overridden every other consideration. In this fact, they find access to complete equality with that illustrious race, the master of the world, the ruler of the peoples of color.”[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-15|15]]&amp;lt;/blockquote&amp;gt;We know that historically the Negro found guilty of sleeping with a white woman was castrated. The black man who has possessed a white woman is cast out by his fellows. The mind has a tendency to visualize such a sexual obsession. The archetype of Brer Rabbit in &#039;&#039;Uncle Remus,&#039;&#039; who represents the black man, gravitates along these lines. Will he manage to bed the two daughters of Mrs. Meadows? There are ups and downs, all told by a jovial, easygoing, laughing Negro, the ingratiating, grinning Negro.&lt;br /&gt;
&lt;br /&gt;
While we were very slowly awakening to the shock of puberty we were made to admire one of our own returning from the &#039;&#039;métropole&#039;&#039; with a young Parisian girl on his arm. We will endeavor to analyze this problem in another chapter.&lt;br /&gt;
&lt;br /&gt;
In recent conversations with Antillean men we learned that their main preoccupation on setting foot in France was to sleep with a white woman. Barely off the ship in Le Havre, they head for the bordellos. Once they have achieved this ritual of initiation into “authentic” manhood, they take the train to Paris.&lt;br /&gt;
&lt;br /&gt;
But in our case here, we need to interrogate Jean Veneuse. In order to do this, we shall make wide use of Germaine Guex’s book &#039;&#039;La Névrose d’abandon.&#039;&#039;[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-16|16]]&lt;br /&gt;
&lt;br /&gt;
Contrasting what she calls the abandonment neurosis, which is pre-Oedipal in nature, with the real post-Oedipal conflicts described by orthodox Freudians, the author analyzes two types, the first of which seems to illustrate the case of Jean Veneuse: “The symptomatology of this form of neurosis is based upon the tripod of the &#039;&#039;anxiety&#039;&#039; aroused by any abandonment, the &#039;&#039;aggressivity&#039;&#039; to which it gives rise, and the resultant &#039;&#039;devaluation of self.&#039;&#039;”[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-17|17]]&lt;br /&gt;
&lt;br /&gt;
We have made an introvert out of Jean Veneuse. We know characterologically—or, better, phenomenologically— that autistic thinking can be made dependent on a primary introversion.[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-18|18]]&amp;lt;blockquote&amp;gt;In a patient of the negative-aggressive type, obsession with the past and its frustrations, its voids, its failures, paralyzes his enthusiasm for living. Generally more introverted than the positive-loving type, he has a tendency to keep turning over his past and present disappointments, building up within himself a more or less secret zone of bitter, disillusioned thoughts and resentment that often amounts to a sort of autism. But unlike the genuine autistic person, the abandonment neurotic is aware of this secret zone, which he cultivates and defends against any intrusion. More egocentric than the neurotic of the second, positive-loving type, he views everything in terms of himself. He has little capacity for self-sacrifice, and his aggressiveness as well as a constant need for revenge inhibits his impulses. His withdrawal does not allow him to have any positive experience that would compensate for the past. Consequently, the lack of self-esteem and therefore of affective security is virtually total, resulting in an overwhelming feeling of helplessness toward life and people as well as a complete rejection of any feeling of responsibility. Others have betrayed and thwarted him, and yet it is only from these others that he expects any improvement of his lot.[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-19|19]]&amp;lt;/blockquote&amp;gt;A marvelous description that fits perfectly the character of Jean Veneuse, for he tells us:&amp;lt;blockquote&amp;gt;All it took for me was to come of age and go and serve my adopted motherland in the country of my ancestors to make me wonder &#039;&#039;whether I hadn’t been betrayed&#039;&#039;[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-20|20]] by everything around me, white folk refusing to accept me as one of their own and black folk virtually repudiating me. That is precisely where I stand.[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-21|21]]&amp;lt;/blockquote&amp;gt;An attitude of recrimination toward the past, a lack of self-esteem, and the impossibility of making himself understood. Listen to Jean Veneuse:&amp;lt;blockquote&amp;gt;Who can describe the desperation of the little hothouse kids whose parents transplant them to France too early with the idea of making true Frenchmen out of them! From one day to the next they, those who were so free and so alive, are locked up in a lycée “for their good,” so say their tearful parents.&lt;br /&gt;
&lt;br /&gt;
I was one of those sporadic orphans and as a result will suffer all my life. When I was seven, my childhood education was entrusted to a big, gloomy lycée way out in the countryside …. But the fun and games of adolescence never made me forget how painful mine was. My withdrawn melancholic personality can be attributed to it as well as my fear of social contact, which today inhibits even my slightest impulse.[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-22|22]]&amp;lt;/blockquote&amp;gt;Yet he would have liked to be cloaked with a mantle of affection. He never wanted to be &#039;&#039;abandoned.&#039;&#039; All the other students left during the vacation, and he was left alone— remember that word, “alone”—in the big white lycée.&amp;lt;blockquote&amp;gt;Oh, those tears of a child who has no one to comfort him …. He will never forget that he was apprenticed so young to solitude …. A cloistered, withdrawn life, the life of a recluse where I learned too early to meditate and reflect. A solitary life that in the end was profoundly moved by trifles—it has made me hypersensitive within myself, incapable of externalizing my joys or sorrows, so that I reject everything I love and turn my back despite myself on everything that attracts me.[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-23|23]]&amp;lt;/blockquote&amp;gt;There are two processes at work here. I do not want to be loved. Why? Because one day, a very long time ago, I attempted an object relation and I was &#039;&#039;abandoned.&#039;&#039; I have never forgiven my mother. Since I was abandoned, I shall make the other suffer, and abandoning the other will be the direct expression of my need for revenge. I am leaving for Africa; I do not want to be loved, and I am running away from the object. Germaine Guex calls it “putting oneself to the test in order to prove it.” I do not want to be loved. I am adopting a defensive position. And if the object insists, I shall declare I do not want to be loved.&lt;br /&gt;
&lt;br /&gt;
Lack of self-esteem? Yes, certainly.&amp;lt;blockquote&amp;gt;This lack of self-esteem as an object worthy of love has serious consequences. For one thing, it keeps the individual in a state of profound inner insecurity, as a result of which it inhibits and distorts every relation with others. It is as an object capable of arousing friendship or love that the individual is unsure of himself. The lack of affective self-esteem is to be found only in persons who in their early childhood suffered from a lack of love and understanding.[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-24|24]]&amp;lt;/blockquote&amp;gt;Jean Veneuse would like to be the same as any other man, but he knows his situation is false. He’s a searcher. He is searching for serenity and permission in the eyes of the white man—for Jean Veneuse is “the Other.”&amp;lt;blockquote&amp;gt;This lack of affective self-esteem always leads the abandonment neurotic to an extremely painful and obsessional feeling of exclusion, to never fitting in, and to feeling out of place, affectively speaking …. Being “the Other” is a term I have encountered on several occasions in the language of the abandonment neurotic. To be “the Other” is to always feel in an uncomfortable position, to be on one’s guard, to be prepared to be rejected and … unconsciously do everything that’s needed to bring about the anticipated catastrophe.&lt;br /&gt;
&lt;br /&gt;
One cannot overestimate the intense pain that accompanies such conditions of abandonment, a suffering that can be attributed to the initial experiences of exclusion in childhood and makes the individual relive them particularly vividly.[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-25|25]]&amp;lt;/blockquote&amp;gt;The abandonment neurotic demands proof. He is no longer content with isolated statements. He has lost confidence. Before forming an objective relationship, he demands repeated proof from his partner. His underlying attitude is “not to love so as not to be abandoned.” He is extremely demanding. He believes he is entitled to every sort of reparation. He wants to be loved, totally, absolutely, and forever.&amp;lt;blockquote&amp;gt;My dearest Jean,&lt;br /&gt;
&lt;br /&gt;
Your letter dated July arrived only today. It is perfectly unreasonable. Why do you torment me so? Do you realize how incredibly cruel you are? You make me happy mixed with anxiety. You are making me at the same time the happiest and the unhappiest of women. How many times must I tell you I love you, I am yours and I am waiting for you. Come.[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-26|26]]&amp;lt;/blockquote&amp;gt;Finally the abandonment neurotic has quit. He is called for. He is needed. And yet, what fantasies! Does she really love me? Does she see me objectively? “One day, a gentleman, a great friend of papa Ned’s, who had never seen Pontaponte, arrived from Bordeaux. But good Lord, he was so dirty! Good Lord, he was so ugly, this great gentleman friend of papa Ned’s! He had a horrible black face, all black, proof that he can’t have washed very often.”[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-27|27]]&lt;br /&gt;
&lt;br /&gt;
Jean Veneuse, anxious to find external reasons for his Cinderella complex, projects onto the three- or four-year-old kid an arsenal of racial stereotypes. And to Andrée he says: “Tell me, Andrée darling … , despite my color, would you agree to marry me if I asked you?”[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-28|28]]&lt;br /&gt;
&lt;br /&gt;
He is terribly unsure of himself. Here’s what G. Guex has to say:&amp;lt;blockquote&amp;gt;The first characteristic seems to be the fear of showing oneself as one actually is. This is a broad range of various fears: fear of disappointing, fear of displeasing, of boring, of wearying … and consequently, of missing the opportunity to create a bond of friendship with others or, if it already exists, damaging it. The abandonment neurotic doubts whether he can be loved as he is, for he has undergone the cruel experience of being abandoned when, as a child, hence without artifice, he offered himself to the tenderness of others.[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-29|29]]&amp;lt;/blockquote&amp;gt;Yet Jean Veneuse’s life does have its compensations. He dabbles in poetry. He is very well read, and his study of Suarès is extremely intelligent. This too is analyzed by G. Guex: “Prisoner of himself, locked in his reserve, the negative-aggressive exaggerates his feeling that everything he continues to lose or that his passiveness makes him lose is beyond repair. Consequently, apart from the privileged sectors such as &#039;&#039;his intellectual life or his profession,&#039;&#039;[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-30|30]] he maintains a profound feeling of worthlessness.”[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-31|31]]&lt;br /&gt;
&lt;br /&gt;
What is the objective of such an analysis? Nothing short of proving to Jean Veneuse that in fact he is not like the others. Make people ashamed of their existence, Jean-Paul Sartre said. Yes: make them aware of the possibilities they have denied themselves or the passiveness they have displayed in situations where it was really necessary to cling to the heart of the world, like a splinter—to force, if needed, the rhythm of the world’s heart; dislocate, if needed, the system of controls; but in any case, most certainly, &#039;&#039;face the world.&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Jean Veneuse is the crusader of the inner life. When he sees Andrée again, when he is face-to-face with the woman he has desired for so many months, he takes refuge in silence … the eloquent silence of those who “know the artificiality of words and acts.”&lt;br /&gt;
&lt;br /&gt;
Jean Veneuse is a neurotic, and his color is but an explanation of a psychic structure. If this objective difference had not existed, he would have fabricated it from scratch.&lt;br /&gt;
&lt;br /&gt;
Jean Veneuse is one of those intellectuals who position themselves solely at an abstract level. He is incapable of making durable contacts with his fellow men. If people are benevolent, kind, and understanding toward him, it is because he overheard them talking about him. He “knows them” and is on his guard. “My vigilance, if we can call it that, is a safety catch. I greet their proposals politely and naively. I accept and offer aperitifs, join in the games organized on the deck, but I do not let myself be taken in by the goodwill shown to me, mistrustful as I am of this exaggerated sociability that has replaced a little too quickly the hostility in the midst of which they formerly tried to isolate me.”[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-32|32]]&lt;br /&gt;
&lt;br /&gt;
He accepts, but also offers, aperitifs. He doesn’t want to be indebted to anyone. For if he didn’t return the offer of drinks, he would be a Negro and ungrateful like all the rest.&lt;br /&gt;
&lt;br /&gt;
If they are spiteful, it is precisely because he is a Negro. The fact is that they cannot help despising him. We have said, however, that Jean Veneuse, alias René Maran, is nothing more or less than a black abandonment neurotic. And he is put back in his place, his proper place. He is a neurotic who needs to be released from his infantile fantasies. It is our opinion that Jean Veneuse is not representative of the black-white experience; rather, he represents a certain way for a neurotic, who happens to be black, to behave. And the purpose of our study becomes clearer: to enable the colored man to understand by way of clear-cut examples the psychological elements that can alienate his black counterparts. We shall deal with this further in the chapter devoted to phenomenological description, but we must recall that our aim is to enable healthy relations between Blacks and Whites.&lt;br /&gt;
&lt;br /&gt;
Jean Veneuse is ugly. He is black. What else does he need? Reread Guex’s observations and it will be obvious to you: &#039;&#039;Un homme pareil aux autres&#039;&#039; is an imposture, an attempt to have any contact between two races depend on a constitutional morbidity. There can be no argument that on both the psychoanalytical and the philosophical level, the constitution is a myth only for those who seek to over-step it. If from a heuristic point of view one must deny the existence of the constitution, the fact still remains that certain individuals endeavor to enter into preconceived categories, and we can do nothing about it. Or rather, yes, we can do something about it.&lt;br /&gt;
&lt;br /&gt;
Earlier we referred to Jacques Lacan, and this was no coincidence. In 1932 his thesis was violently critical of the notion of constitution. Apparently, we are somewhat removed from his conclusions, but our dissidence can be understood when we recall that we replace the notion of constitution along the lines of the French school of thought with that of structure—“embracing unconscious psychic life, such as we are able to know it in part, especially in the form of repression and inhibition, insofar as these elements play an active role in the actual organization of each psychic personality.”[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-33|33]]&lt;br /&gt;
&lt;br /&gt;
We have seen that Jean Veneuse on examination reveals an abandonment-neurotic structure of the negative-aggressive type. We can attempt to explain this reactively, i.e., by the interaction of individual and environment, and prescribe for instance a change of scenery, a “change of air.” In this precise case we found that the structure remains. The change of air that Jean Veneuse prescribed for himself was not aimed at positioning himself as a man; he had no intention of setting the world right; he was seeking not this fulfilment characteristic of psychosocial equilibrium, but rather a corroboration of his &#039;&#039;externalizing&#039;&#039; neurosis.&lt;br /&gt;
&lt;br /&gt;
The neurotic structure of an individual is precisely the elaboration, the formation, and the birth of conflicting knots in the ego, stemming on the one hand from the environment and on the other from the entirely personal way this individual reacts to these influences.&lt;br /&gt;
&lt;br /&gt;
Just as there was an attempt at mystification by inferring from Nini’s and Mayotte Capécia’s behavior that there was a general law governing the behavior of the black woman toward the white male, so, we claim, there would be a lack of objectivity in extending Veneuse’s attitude to the man of color in general. And we would like to think we have discouraged any attempt to connect the failure of Jean Veneuse with the amount of melanin in his epidermis.&lt;br /&gt;
&lt;br /&gt;
The sexual myth—the obsession with white flesh—conveyed by alienated minds must no longer be an obstacle to understanding the question.&lt;br /&gt;
&lt;br /&gt;
In no way must my color be felt as a stain. From the moment the black man accepts the split imposed by the Europeans, there is no longer any respite; and “from that moment on, isn’t it understandable that he will try to elevate himself to the white man’s level? To elevate himself into the range of colors to which he has attributed a kind of hierarchy?”[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-34|34]]&lt;br /&gt;
&lt;br /&gt;
We shall see that another solution is possible. It implies restructuring the world.&lt;br /&gt;
&lt;br /&gt;
== The So-Called Dependency Complex of the Colonized ==&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&#039;&#039;There is not in the world one single poor lynched bastard, one poor tortured man, in whom I am not also murdered and humiliated.&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
—Aimé Césaire, &#039;&#039;Et les chiens se taisaient&#039;&#039;&amp;lt;/blockquote&amp;gt;When we began this book Monsieur Mannoni’s work consisted of a few studies published in the journal &#039;&#039;Psyché&#039;&#039;. We were about to write to the author to ask him for his findings when we learned that a collection of his ideas was to be published under the title &#039;&#039;The Psychology of Colonization&#039;&#039;. This chapter will be devoted to the study of this book.&lt;br /&gt;
&lt;br /&gt;
Before going into detail, let us say that his analysis is intellectually honest. Having experienced firsthand the ambivalence inherent in the colonial situation, Monsieur Mannoni has managed to grasp the psychological phenomena—albeit, unfortunately, too exhaustively—that govern the colonizer-native relationship.&lt;br /&gt;
&lt;br /&gt;
The basic characteristic of current psychological research seems to consist in exhausting every possibility. But we should not lose sight of reality.&lt;br /&gt;
&lt;br /&gt;
We propose to show that Monsieur Mannoni, although he has devoted 225 pages to the study of the colonial situation, has not grasped the true coordinates.&lt;br /&gt;
&lt;br /&gt;
When you tackle a problem as important as the possibilities of mutual understanding between two different peoples, you should be doubly careful.&lt;br /&gt;
&lt;br /&gt;
We are indebted to Monsieur Mannoni for having introduced two elements whose importance cannot escape our attention.&lt;br /&gt;
&lt;br /&gt;
Upon quick analysis, any subjectivity in the field seems to have been avoided. Monsieur Mannoni’s research is sincere, since it sets out to prove that man cannot be explained outside the limits of his capacity for accepting or denying a given situation. The problem of colonization, therefore, comprises not only the intersection of historical and objective conditions but also man’s attitude toward these conditions.&lt;br /&gt;
&lt;br /&gt;
At the same time we cannot help endorsing that part of Monsieur Mannoni’s work which tends to deal with the pathology of the conflict, i.e., to demonstrate that the white colonial is driven only by his desire to put an end to a feeling of dissatisfaction on the level of Adlerian overcompensation.&lt;br /&gt;
&lt;br /&gt;
However, we cannot endorse a sentence such as the following: “The fact that when an &#039;&#039;adult&#039;&#039; Malagasy is isolated in a different environment he can become susceptible to the classical type of inferiority complex proves almost beyond doubt that the germ of the complex was latent in him from childhood.”[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-1|1]]&lt;br /&gt;
&lt;br /&gt;
On reading this passage, we feel something askew, and the author’s “objectivity” could mislead us.&lt;br /&gt;
&lt;br /&gt;
We have, however, desperately tried to find the underlying argument of the book as it is stated: “The central idea is that the confrontation of ‘civilized’ and ‘primitive’ men creates a special situation—the colonial situation—and brings about the &#039;&#039;emergence&#039;&#039; of a mass of illusions and misunderstandings that only a psychological analysis can place and define.”[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-2|2]]&lt;br /&gt;
&lt;br /&gt;
But since this is Monsieur Mannoni’s point of departure, why does he want to make the inferiority complex exist prior to colonization? Here we see the mechanism at work in psychiatry, which explains there are latent forms of psychosis that become evident following a traumatic experience. And in surgery, varicose veins in a patient are caused not by having to stand for ten hours, but rather by the constitutional weakness of the vein walls; the work mode merely deteriorates the condition further, and the employer’s responsibility is assessed to be very limited.&lt;br /&gt;
&lt;br /&gt;
Before taking up Monsieur Mannoni’s conclusions in detail, we would like to clarify our position. Once and for all we affirm that a society is racist or is not. As long as this evidence has not been grasped, a great many problems will have been overlooked. To say, for instance, that northern France is more racist than the south, or that racism can be found in subalterns but in no way involves the elite, or that France is the least racist country in the world, is characteristic of people incapable of thinking properly.&lt;br /&gt;
&lt;br /&gt;
In order to demonstrate that racism is not a reflection of the economic situation, the author reminds us that “in South Africa the white labourers are quite as racialist as the employers and managers and very often a good deal more so.”[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-3|3]]&lt;br /&gt;
&lt;br /&gt;
We are sorry, but we would like all those who under-take to describe colonization to remember one thing: it is utopian to try to differentiate one kind of inhuman behavior from another. We have no intention of adding to the world’s problems, but we would simply like to ask Monsieur Mannoni whether he thinks that for a Jew the anti-Semitism of Maurras is any different from that of Goebbels.&lt;br /&gt;
&lt;br /&gt;
At the end of a performance of &#039;&#039;The Respectful Prostitute&#039;&#039; in North Africa a general remarked to Sartre: “Your play should be shown in black Africa. It’s a good illustration of how much happier the black man is on French soil than his counterpart is in America.”&lt;br /&gt;
&lt;br /&gt;
I sincerely believe that a subjective experience can be understood by all, and I dislike having to say that the black problem is my problem, and mine alone, and then set out to study it. But it seems to me that Monsieur Mannoni has not endeavored to sense from the inside the despair of the black man confronted with the white man. In this study I have attempted to touch on the misery of the black man— tactually and affectively. I did not want to be objective. Besides, that would have been dishonest: I found it impossible to be objective.&lt;br /&gt;
&lt;br /&gt;
Is there in fact any difference between one racism and another? Don’t we encounter the same downfall, the same failure of man?&lt;br /&gt;
&lt;br /&gt;
Monsieur Mannoni believes that the poor Whites in South Africa hate the Blacks irrespective of economics. Apart from the fact that this attitude can be understood from an analogy with the anti-Semite’s mentality (“Thus I would call anti-Semitism a poor man’s snobbery. And in fact it would appear that the rich for the most part &#039;&#039;exploit&#039;&#039;[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-4|4]] this passion for their own uses rather than abandon themselves to it—they have better things to do. It is propagated mainly among middle classes, because they possess neither land nor house nor castle …. By treating the Jew as an inferior and pernicious being, I affirm at the same time that I belong to the elite.”[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-5|5]]), we could retort that this shift of the white proletariat’s aggressiveness onto the black proletariat is basically a result of South Africa’s economic structure.&lt;br /&gt;
&lt;br /&gt;
What is South Africa? A powder keg where 2,530,300 Whites cudgel and impound 13 million Blacks. If these poor Whites hate the Blacks it’s not, as Monsieur Mannoni implies, because “racialism is the work of petty officials, small traders and colonials, who have toiled much without great success.”[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-6|6]] No, it’s because the structure of South Africa is a racist structure:&amp;lt;blockquote&amp;gt;Negrophilism and philanthropy are insults in South Africa …. The agenda is to separate the natives from the Europeans, territorially, economically, and politically, and to allow them to set up their own civilization under the control and authority of the Whites, but with minimum contact between the races. The aim is to reserve land for the natives and force the majority of them to live on it …. Economic competition would be eliminated and the groundwork would be laid &#039;&#039;for the rehabilitation of the “poor whites” who make up 50% of the European population.&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
It is no exaggeration to say that most South Africans feel an almost physical revulsion as regards anything that places a native or a person of color on their level.[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-7|7]]&amp;lt;/blockquote&amp;gt;To conclude with Monsieur Mannoni’s argument let us recall that “economic exclusion results from, among other things, the fear of competition and the desire both to protect the poor white class that forms half the European population and to prevent it from sinking any lower.”&lt;br /&gt;
&lt;br /&gt;
Monsieur Mannoni adds: “Colonial exploitation is not the same as other forms of exploitation, and colonial racialism is different from other kinds of racialism.”[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-8|8]] He speaks of phenomenology, of psychoanalysis, of human brotherhood, but we would like him to consider these aspects in more concrete terms. All forms of exploitation are alike. They all seek to justify their existence by citing some biblical decree. All forms of exploitation are identical, since they apply to the same “object”: man. By considering the structure of such and such an exploitation from an abstract point of view we are closing our eyes to the fundamentally important problem of restoring man to his rightful place.&lt;br /&gt;
&lt;br /&gt;
Colonial racism is no different from other racisms. Anti-Semitism cuts me to the quick; I get upset; a frightful rage makes me anemic; they are denying me the right to be a man. I cannot dissociate myself from the fate reserved for my brother. Every one of my acts commits me as a man. Every instance of my reticence, every instance of my cowardice, manifests the man.[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-9|9]] I can still hear Césaire saying:&amp;lt;blockquote&amp;gt;When I switch on my radio and hear that black men are being lynched in America, I say that they have lied to us: Hitler isn’t dead. When I switch on my radio and hear that Jews are being insulted, persecuted, and massacred, I say that they have lied to us: Hitler isn’t dead. And finally when I switch on my radio and hear that in Africa forced labor has been introduced and legalized, I say that truly they have lied to us: Hitler isn’t dead.[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-10|10]]&amp;lt;/blockquote&amp;gt;Yes, European civilization and its agents of the highest caliber are responsible for colonial racism.[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-11|11]] And once again we resort to Césaire:&amp;lt;blockquote&amp;gt;And then one fine day the bourgeoisie is awakened by a terrific boomerang effect: the gestapos are busy, the prisons fill up, the torturers standing around the racks invent, refine, discuss.&lt;br /&gt;
&lt;br /&gt;
People are surprised, they become indignant. They say: “How strange! But never mind—it’s Nazism, it will pass!” And they wait, and they hope; and they hide the truth from themselves, that it is barbarism, the supreme barbarism, the crowning barbarism that sums up all the daily barbarisms; that it is Nazism, yes, but that before they were its victims, they were its accomplices; that they tolerated that Nazism before it was inflicted on them, that they absolved it, shut their eyes to it, legitimized it, because, until then, it had been applied only to non-European peoples; that they have cultivated that Nazism, that they are responsible for it, and that before engulfing the whole edifice of Western, Christian civilization in its reddened waters, it oozes, seeps and trickles from every crack.[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-12|12]]&amp;lt;/blockquote&amp;gt;Every time we see an Arab with that hunted, evasive look of distrust, draped in those long, ragged robes that seem to have been made for him, we tell ourselves that Monsieur Mannoni was wrong. How many times have I been stopped in broad daylight by the police, who took me for an Arab, and when they discovered my origins, they hastily apologized: “We know full well a Martinican is different from an Arab.” I would protest violently, but I was told “You don’t know them.” Truly, Monsieur Mannoni, you are wrong: “European civilization and its best representatives are not responsible for colonial racism”? Meaning that colonialism is the work of adventurers and politicians, and the “best representatives” keep themselves above the fray. But, says Francis Jeanson, every citizen of a nation is responsible for the acts perpetrated in the name of that nation:&amp;lt;blockquote&amp;gt;Day after day, the system weaves around you its pernicious consequences; day after day its instigators betray you, pursuing in the name of France a policy as foreign as possible, not only to your real interests, but also to your greatest expectations …. You pride yourself on keeping your distance from a certain order of things; as a consequence you give a free hand to those who thrive in unhealthy atmospheres, a creation of their own behavior. And if, apparently, you manage not to soil your hands, it’s because others are doing the dirty work in your place. &#039;&#039;You have your henchmen,&#039;&#039; and all things considered, you are the real guilty party; for without you, without your blind indifference, such men could not undertake acts that condemn you as much as they dishonor them.[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-13|13]]&amp;lt;/blockquote&amp;gt;We said earlier that South Africa had a racist structure. We will go farther and say that Europe has a racist structure. It is obvious that Monsieur Mannoni is not interested in this problem, since he says: “France is unquestionably one of the least racialist-minded countries in the world.”[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-14|14]] Be glad you’re French, you lucky Blacks, even if it is a bit tough, for in America your counterparts are more unfortunate than you are …. France is a racist country, for the myth of the bad nigger is part of the collective unconscious. We shall demonstrate this later on in Chapter 6.&lt;br /&gt;
&lt;br /&gt;
Let us continue with Monsieur Mannoni: “In practice, therefore, an inferiority complex connected with the colour of the skin is found only among those who form a minority within a group of another colour. In a fairly homogenous community like that of the Malagasies, where the social framework is still fairly strong, an inferiority complex occurs only in very exceptional cases.”[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-15|15]]&lt;br /&gt;
&lt;br /&gt;
Once again we ask for caution from the author. A white man in the colonies has never felt inferior in any respect whatsoever. As Monsieur Mannoni says so well: “He will be deified or devoured.” Although the colonizer is in the “minority,” he does not feel he is made inferior. In Martinique there are 200 Whites who consider themselves superior to the 300,000 people of color. In South Africa, there are 2 million Whites to almost 13 million Blacks and it has never occurred to a single Black to consider himself superior to a member of the white minority.&lt;br /&gt;
&lt;br /&gt;
While the discoveries of Adler and the no less interesting findings of Kuenkel explain certain kinds of neurotic behavior, we should not infer laws from them that would necessarily apply to infinitely complex problems. Inferiorization is the native correlative to the European’s feeling of superiority. Let us have the courage to say: &#039;&#039;It is the racist who creates the inferiorized.&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
With this conclusion we agree with Sartre: “The Jew is one whom other men consider a Jew: that is the simple truth from which we must start …. It is the anti-Semite who &#039;&#039;makes&#039;&#039; the Jew.”[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-16|16]]&lt;br /&gt;
&lt;br /&gt;
What of the exceptional cases described by Monsieur Mannoni? They are quite simply instances where the educated black man suddenly finds himself rejected by the civilization he has nevertheless assimilated. As a result the conclusion would be as follows: so long as the author’s typical authentic Malagasy adopts his “dependent behavior,” all is for the best; but if he forgets his place, if he thinks himself the equal of the European, then the European becomes angry and rejects the upstart, who on this occasion and in this “exceptional instance” pays for his refusal to be dependent with an inferiority complex.&lt;br /&gt;
&lt;br /&gt;
We detected earlier in some of Monsieur Mannoni’s allegations a dangerous misunderstanding. He leaves the Malagasy the choice between inferiority and dependency. Outside these options there is no salvation. “When he [the Malagasy] has succeeded in forming such relations [of dependence] with his superiors, his inferiority no longer troubles him: everything is all right. When he fails to establish them, when his feeling of insecurity is not assuaged in this way, he suffers a crisis.”[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-17|17]]&lt;br /&gt;
&lt;br /&gt;
Monsieur Mannoni’s primary concern was to criticize the methods currently applied by different ethnographers in their study of primitive peoples. But the author needs to be sent a message.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;After having imprisoned the Malagasy in his customs; after having unilaterally analyzed his vision of the world; after having drawn a closed circle around the Malagasy; after having said that the Malagasy has a dependency relation with his ancestors, characterized as being highly tribal, the author, in defiance of all objectivity, applies his findings to a bilateral understanding—deliberately ignoring the fact that since Gallieni the Malagasy has ceased to exist.&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
What we would like Monsieur Mannoni to do is explain for us the colonial situation—something, oddly enough, he forgot to do. Nothing is lost; nothing is created; we agree. Parodying Hegel, Georges Balandier in a study[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-18|18]] devoted to Kardiner and Linton says of the dynamics of the personality: “The last stage is the result of all the preceding stages and should contain all their rudiments.” A joke that nevertheless remains the rule for many researchers. The reactions and behavior born out of the arrival of the Europeans in Madagascar were not tacked onto preexisting reactions and behavior. There was no increase in the previous psychic mass. If, for instance, Martians set out to colonize earthlings—not initiate them into Martian culture but &#039;&#039;colonize&#039;&#039; them—we would doubt that such a personality could survive. Kardiner corrected many opinions when he wrote: “To teach Christianity to the people of Alor would be a quixotic undertaking …. [It] would make no sense as long as the personality remains composed of elements that are in complete disharmony with the Christian doctrine. It would certainly be starting at the wrong end.”[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-19|19]] And if Blacks are impervious to the teachings of Christ, it’s not because they are incapable of assimilating these teachings. Understanding something new requires us to be inclined, to be prepared, and demands a new state of mind. It is utopian to expect the black man and the Arab to make the effort of including abstract values in their weltanschauung when they have barely enough food to survive. To ask an African from Upper Niger to wear shoes, to say he will never become another Schubert, is no less absurd than wondering why a worker at Berliet doesn’t spend his evenings studying lyricism in Hindu literature or stating that he will never be an Einstein.&lt;br /&gt;
&lt;br /&gt;
In fact, in the absolute, nothing stands in the way of such things. Nothing—except that the people in question lack the opportunities.&lt;br /&gt;
&lt;br /&gt;
But they don’t complain! And here is proof:&amp;lt;blockquote&amp;gt;At the brink of dawn, behind my father and my mother, the shack chapped with blisters, like a peach tree tormented by curl, and the thinned roof patched up with paraffin cans leaking swamps of rust into the squalid stinking grey pulp of straw, and when the wind whistles, these disparates make strange the noise, like the splutter of frying at first, then like a brand plunged into water with the smoke rising off from the twigs. And the bed of boards from which my race stood up, the bed of boards on its paws of kerosene cases, as though it had elephantiasis. That bed, with its kidskin and its dried banana leaves and its rags, a nostalgic excuse for a mattress, was my grandmother’s bed (above the bed in a tin full of oil a candle-end whose flame dances like a big cockroach (and on the tin in golden letters, the word THANKS).[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-20|20]]&amp;lt;/blockquote&amp;gt;Unfortunately,&amp;lt;blockquote&amp;gt;This attitude, this behavior, this shackled life caught in the noose of shame and disaster, rebels, takes issue, challenges, howls, and is asked, by God:&lt;br /&gt;
&lt;br /&gt;
“What can you do?”&lt;br /&gt;
&lt;br /&gt;
“Start!”&lt;br /&gt;
&lt;br /&gt;
“Start what?”&lt;br /&gt;
&lt;br /&gt;
“The only thing in the world worth starting: the end of the world, for heaven’s sake.”[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-21|21]]&amp;lt;/blockquote&amp;gt;What Monsieur Mannoni has forgotten is that the Malagasy no longer exists; he has forgotten that the Malagasy &#039;&#039;exists in relation to the European.&#039;&#039; When the white man arrived in Madagascar he disrupted the psychological horizon and mechanisms. As everyone has pointed out, alterity for the black man is not the black but the white man. An island like Madagascar, invaded from one day to the next by the “pioneers of civilization,” even if these pioneers behaved as best they could, underwent destructuralization. Monsieur Mannoni, moreover, says as much: “The petty kings were all very anxious to get possession of a white man.”[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-22|22]] Whether this can be explained by magical-totemic mechanisms, by a need to contact an awesome God, or by the case for a system of dependency, it remains true nevertheless that something new had occurred on the island and this should be taken into account—otherwise the analysis becomes distorted, absurd, and null and void. Since a new element had been introduced, an attempt should have been made to understand the new relations.&lt;br /&gt;
&lt;br /&gt;
The arrival of the white man in Madagascar inflicted an unmistakable wound. The consequences of this European irruption in Madagascar are not only psychological, since, as everyone has said, there are inner relationships between consciousness and social context.&lt;br /&gt;
&lt;br /&gt;
What about the economic consequences? It’s colonization that needs to be put on trial!&lt;br /&gt;
&lt;br /&gt;
Let us go on with our study.&amp;lt;blockquote&amp;gt;In other words, the Malagasy can bear not being a white man; what hurts him cruelly is to have discovered first (by identification) that he is a man and &#039;&#039;later&#039;&#039; that men are divided into whites and blacks. If the “abandoned” or “betrayed” Malagasy continues his identification, he becomes clamorous; he begins to demand &#039;&#039;equality&#039;&#039; in a way he had never before found necessary. The equality he seeks would have been beneficial before he started asking for it, but afterwards it proves inadequate to remedy his ills—for every increase in equality makes the remaining differences seem the more intolerable, for they suddenly appear agonizingly irremovable. This is the road along which the Malagasy passes from psychological dependence to psychological inferiority.[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-23|23]]&amp;lt;/blockquote&amp;gt;Once again we find the same misunderstanding. It is in fact obvious that the Malagasy can perfectly bear not being a white man. A Malagasy is a Malagasy; or rather he is &#039;&#039;not&#039;&#039; a Malagasy, but he lives his “Malagasyhood.” If he is a Malagasy it is because of the white man; and if, at a certain point in his history, he has been made to ask the question whether he is a man, it’s because his reality as a man has been challenged. In other words, I start suffering from not being a white man insofar as the white man discriminates against me; turns me into a colonized subject; robs me of any value or originality; tells me I am a parasite in the world, that I should toe the line of the white world as quickly as possible, and “that we are brute beasts; that we are a walking manure, a hideous forerunner of tender cane and silky cotton, that I have no place in the world.”[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-24|24]] So I will try quite simply to make myself white; in other words, I will force the white man to acknowledge my humanity. But, Monsieur Mannoni will tell us, you can’t, because deep down inside you there is a dependency complex.&lt;br /&gt;
&lt;br /&gt;
“Not all peoples can be colonized; only those who experience this need.” And further on: “Wherever Europeans have founded colonies of the type we are considering, it can safely be said that their coming was unconsciously expected—even desired—by the future subject peoples. Everywhere there existed legends foretelling the arrival of strangers from the sea, bearing wondrous gifts with them.”[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-25|25]] As we have seen, the white man is governed by a complex of authority, a complex of leadership, whereas the Malagasy is governed by a complex of dependency. Everyone is happy.&lt;br /&gt;
&lt;br /&gt;
When we endeavor to understand why the European, the foreigner, was called &#039;&#039;vazaha,&#039;&#039; “honorable stranger”; when we endeavor to understand why the shipwrecked Europeans were welcomed with open arms, why the European, the stranger, is never perceived as the enemy, instead of explaining it on the basis of humanity, goodwill, or courtesy, the fundamentals of what Césaire calls “the old courtly civilizations,” we are told it’s quite simply because something was written in “fateful hieroglyphics”— specifically in the unconscious—that made the white man the awaited master. We finally get to the unconscious. But we should not extrapolate. When a black man tells me the following dream: “I have been walking for a very long time and am exhausted, I get the feeling something is going to happen, I climb over fences and walls, I come to an empty room, and behind the door I hear a noise, I think twice about entering, then make up my mind to go in, and in this second room there are white people, I realize that I too am white”; and when I try to understand this dream, to analyze it, knowing that this friend has problems with his job prospects, I conclude that the dream fulfills an unconscious desire. But when I am away from my consulting room and attempt to integrate my findings into the context of the world, I conclude:&lt;br /&gt;
&lt;br /&gt;
# &amp;lt;span id=&amp;quot;chapter004.xhtml#black000072&amp;quot;&amp;gt;My patient is suffering from an inferiority complex. His psychic structure is in danger of disintegrating. Measures have to be taken to safeguard him and gradually liberate him from this unconscious desire.&amp;lt;/span&amp;gt;&lt;br /&gt;
# &amp;lt;span id=&amp;quot;chapter004.xhtml#black000073&amp;quot;&amp;gt;If he is overcome to such a degree by a desire to be white, it’s because he lives in a society that makes his inferiority complex possible, in a society that draws its strength by maintaining this complex, in a society that proclaims the superiority of one race over another; it is to the extent that society creates difficulties for him that he finds himself positioned in a neurotic situation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
What emerges then is a need for combined action on the individual and the group. As a psychoanalyst I must help my patient to “&#039;&#039;consciousnessize&#039;&#039;” his unconscious, to no longer be tempted by a hallucinatory lactification, but also to act along the lines of a change in social structure.&lt;br /&gt;
&lt;br /&gt;
In other words, the black man should no longer have to be faced with the dilemma “whiten or perish,” but must become aware of the possibility of existence; in still other words, if society creates difficulties for him because of his color, if I see in his dreams the expression of an unconscious desire to change color, my objective will not be to dissuade him by advising him to “keep his distance”; on the contrary, once his motives have been identified, my objective will be to enable him to &#039;&#039;choose&#039;&#039; action (or passivity) with respect to the real source of the conflict, i.e., the social structure.&lt;br /&gt;
&lt;br /&gt;
Monsieur Mannoni, anxious to consider the problem from every angle, has made numerous inquiries into the Malagasy’s unconscious.&lt;br /&gt;
&lt;br /&gt;
To do this, he has analyzed seven dreams: seven stories that reveal the unconscious, six of which show a dominant theme of terror. Children and one adult tell us their dreams, and we picture them trembling, evasive, and unhappy.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;The cook’s dream.&#039;&#039; “I was being chased by an angry &#039;&#039;black&#039;&#039;[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-26|26]] bull. Terrified, I climbed up into a tree and stayed there till the danger was past. I came down again, trembling all over.”&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;Dream of a thirteen-year-old, Rahevi.&#039;&#039; “While going for a walk in the woods, I met two &#039;&#039;black&#039;&#039;[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-27|27]] men. ‘Oh,’ I thought, ‘I am done for!’ I tried to run away but couldn’t. They barred my way and began jabbering in a strange tongue. I thought they were saying, ‘We’ll show you what death is.’ I shivered with fright and begged, ‘Please, sirs, let me go, I’m so frightened.’ One of them understood French but in spite of that they said, ‘We are going to take you to our chief.’ As we set off they made me go in front and they showed me their rifles. I was more frightened than ever, but before reaching their camp we had to cross a river. I dived deep into the water and thanks to my presence of mind found a rocky cave where I hid. When the two men had gone I ran back to my parents’ house.”&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;Josette’s dream.&#039;&#039; The dreamer, a young girl, got lost and sat down on a fallen tree trunk. A woman in a white dress told her that she was in the midst of a band of robbers. The account goes on: “‘I am a schoolgirl,’ I said, trembling, ‘and I lost my way here when I was going home from school,’ and she replied: ‘Follow this path, child, and you will find your way home.’”&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;Dream of a fourteen-year-old boy, Razafi:&#039;&#039; He is being chased by (Senegalese) soldiers who “make a noise like galloping horses as they run” and “show their rifles in front of them.” The dreamer escapes by becoming invisible; he climbs a stairway and finds the door of his home.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;Dream of Elphine, a girl of thirteen or fourteen.&#039;&#039; “I dreamed that a fierce &#039;&#039;black&#039;&#039;[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-28|28]] ox was chasing me. He was big and strong. On his head, which was almost mottled with white (sic), he had two long horns with sharp points. ‘Oh, how dreadful,’ I thought. The path was getting narrower. What should I do? I perched myself in a mango tree, but the ox rent its trunk. Alas, I fell among the bushes. Then he pressed his horns into me; my stomach fell out and he devoured it.”&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;Raza’s dream.&#039;&#039; In his dream the boy heard someone say at school that the Senegalese were coming. “I went out of the school yard to see.” The Senegalese were indeed coming. He ran home. “But our household had been dispersed by them too.”&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;Dream of a fourteen-year-old boy, Si.&#039;&#039; “I was walking in the garden and felt something like a shadow behind me. All around me the leaves were rustling and falling off, as if a robber was in hiding among them, waiting to catch me. Wherever I walked, up and down the alleys, the shadow still followed me. Suddenly I got frightened and started running, but the shadow took great strides and stretched out his huge hand to take hold of my clothes. I felt my shirt tearing, and screamed. My father jumped out of bed when he heard me scream and came over to look at me, but the big &#039;&#039;shadow&#039;&#039; had disappeared and I was no longer afraid.”[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-29|29]]&lt;br /&gt;
&lt;br /&gt;
Some years ago we were astonished to see for ourselves that the North Africans despised black men. We found it impossible to have any contact with the native Arab population. We left Africa for France without understanding the reason for this animosity. Certain facts, however, were food for thought. The Frenchman does not like the Jew, who does not like the Arab, who does not like the black man. The Arab is told: “If you are poor it’s because the Jew has cheated you and robbed you of everything.” The Jew is told: “You’re not of the same caliber as the Arab because in fact you are white and you have Bergson and Einstein.” The black man is told: “You are the finest soldiers in the French empire; the Arabs think they’re superior to you, but they are wrong.” Moreover, it’s not true; they don’t say anything to the black man; they have nothing to say to him; the Senegalese infantryman is an infantryman, the good soldier who only obeys his captain, the good soldier who obeys orders.&lt;br /&gt;
&lt;br /&gt;
“You not pass.”&lt;br /&gt;
&lt;br /&gt;
“Why not?”&lt;br /&gt;
&lt;br /&gt;
“Me no know. You not pass.”&lt;br /&gt;
&lt;br /&gt;
Unable to confront all these demands, the white man shirks his responsibility. I have a phrase for this: the racial allocation of guilt.&lt;br /&gt;
&lt;br /&gt;
We said earlier that some incidents had surprised us. Every time there was a rebellion, the military authorities sent only the colored soldiers to the front line. It is the “peoples of color” who annihilated the attempts at liberation by other “peoples of color,” proof that there were no grounds for universalizing the process: if those good-for-nothings, the Arabs, got it into their heads to rebel, it was not in the name of reputable principles, but quite simply to get their “towelhead” unconscious out of their system.&lt;br /&gt;
&lt;br /&gt;
From an African viewpoint, a colored student said at the Twenty-Fifth Congress of Catholic Students, during a discussion on Madagascar, “I object to sending Senegalese troops and protest against the way they are mistreated over there.” We know, moreover, that one of the torturers at the police headquarters in Tananarive was a Senegalese. As a result of knowing all that, and knowing what the Senegalese stereotype might be for a Malagasy, Freud’s discoveries are of no use to us whatsoever. We must put this dream &#039;&#039;in its time,&#039;&#039; and this time is the period during which 80,000 natives were killed, i.e., one inhabitant out of fifty; and &#039;&#039;in its place,&#039;&#039; and the place is an island with a population of 4 million among whom no real relationship can be established, where clashes break out on all sides, where lies and demagoguery are the sole masters.[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-30|30]] In some circumstances, we must recall, the &#039;&#039;socius&#039;&#039; is more important than the individual. I am thinking of what P. Naville wrote:&amp;lt;blockquote&amp;gt;To speak of society’s dreams as one speaks of an individual’s dreams, to speak of collective will as one speaks of individual sexual instinct, is once again to reverse the natural order of things, since, on the contrary, it is the economic and social conditions of the class struggle that explain and determine the actual conditions in which individual sexuality is expressed, and the contents of an individual’s dreams depends also in the end on the general conditions of civilization in which he lives.[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-31|31]]&amp;lt;/blockquote&amp;gt;The fierce black bull is not the phallus. The two black men are not the two fathers—one representing the actual father, the other the ancestor. Here is what an in-depth analysis might have been on the basis of Monsieur Mannoni’s conclusions in the previous paragraph, “The Cult of the Dead and the Family.”&lt;br /&gt;
&lt;br /&gt;
The Senegalese soldier’s rifle is not a penis, but a genuine Lebel 1916 model. The black bull and robber are not &#039;&#039;lolos,&#039;&#039; “substantial souls,” but genuine irruptions during sleep of actual fantasies. What else can this stereotype, this central theme of dreams represent except putting the individual back in line? Sometimes there are &#039;&#039;black&#039;&#039; infantrymen; sometimes there are &#039;&#039;black&#039;&#039; bulls speckled with white on the head; sometimes there is actually a very kind white woman. What do we find in all these dreams if not this central idea: “To depart from routine is to wander in pathless woods; there you will meet the bull who will send you running helter-skelter home again.”[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-32|32]]&lt;br /&gt;
&lt;br /&gt;
Malagasies, keep quiet, remain in your place.&lt;br /&gt;
&lt;br /&gt;
After having described the Malagasy psychology, Monsieur Mannoni goes on to explain the raison d’être for colonialism. In doing so he adds a new complex to the previous list—the Prospero complex—defined as the sum of those unconscious neurotic tendencies that delineate at the same time “the picture of colonial paternalism” and “the portrait of the racialist whose daughter has suffered an [imaginary] attempted rape at the hands of an inferior being.”[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-33|33]]&lt;br /&gt;
&lt;br /&gt;
Prospero is, as we know, the main character in Shakespeare’s play &#039;&#039;The Tempest.&#039;&#039; Opposite him we have Miranda, his daughter, and Caliban. Prospero adopts an attitude toward Caliban that the Americans in the South know only too well. Don’t they say that the niggers are just waiting for the chance to jump on a white woman? In any case, what is interesting in this part of the book is the intensity with which Monsieur Mannoni gives us the sense of the ill-resolved conflicts that seem to be at the root of the colonial vocation. He tells us, in fact,&amp;lt;blockquote&amp;gt;What the colonial in common with Prospero lacks, is awareness of the world of Others, a world in which Others have to be respected. This is the world from which the colonial has fled because he cannot accept men as they are. Rejection of that world is combined with an urge to dominate, an urge which is infantile in origin and which social adaptation has failed to discipline. The reason the colonial himself gives for his flight—whether he says it was the desire to travel, or the desire to escape from the cradle or from the “ancient parapets,” or whether he says that he simply wanted a freer life—is of no consequence …. It is always a question of compromising with the desire for a world without men.[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-34|34]]&amp;lt;/blockquote&amp;gt;If we add that many Europeans set off for the colonies because they can get rich over there in a very short time, and that, with rare exceptions, the colonial is a trader or rather a trafficker, you will have grasped the psychology of the man who produces the “feeling of inferiority” in the native. As for the “dependency complex” of the Malagasy, at least in the sole form in which we can understand and analyze it, it too originates with the arrival on the island of the white colonizers. Concerning its other form, the original complex, in its pure state, which might have characterized the Malagasy mentality throughout the precolonial period, Monsieur Mannoni seems to us to lack the slightest basis on which to ground any conclusion concerning the situation, the problems, or the potential of the Malagasy in the present time.&lt;br /&gt;
&lt;br /&gt;
== The Lived Experience of the Black Man ==&lt;br /&gt;
“Dirty nigger!” or simply “Look! A Negro!”&lt;br /&gt;
&lt;br /&gt;
I came into this world anxious to uncover the meaning of things, my soul desirous to be at the origin of the world, and here I am an object among other objects.&lt;br /&gt;
&lt;br /&gt;
Locked in this suffocating reification, I appealed to the Other so that his liberating gaze, gliding over my body suddenly smoothed of rough edges, would give me back the lightness of being I thought I had lost, and taking me out of the world put me back in the world. But just as I get to the other slope I stumble, and the Other fixes me with his gaze, his gestures and attitude, the same way you fix a preparation with a dye. I lose my temper, demand an explanation …. Nothing doing. I explode. Here are the fragments put together by another me.&lt;br /&gt;
&lt;br /&gt;
As long as the black man remains on his home territory, except for petty internal quarrels, he will not have to experience his being for others. There is in fact a “being for other,” as described by Hegel, but any ontology is made impossible in a colonized and acculturated society. Apparently, those who have written on the subject have not taken this sufficiently into consideration. In the weltanschauung of a colonized people, there is an impurity or a flaw that prohibits any ontological explanation. Perhaps it could be argued that this is true for any individual, but such an argument would be concealing the basic problem. Ontology does not allow us to understand the being of the black man, since it ignores the lived experience. For not only must the black man be black; he must be black in relation to the white man. Some people will argue that the situation has a double meaning. Not at all. The black man has no ontological resistance in the eyes of the white man. From one day to the next, the Blacks have had to deal with two systems of reference. Their metaphysics, or less pretentiously their customs and the agencies to which they refer, were abolished because they were in contradiction with a new civilization that imposed its own.&lt;br /&gt;
&lt;br /&gt;
In the twentieth century the black man on his home territory is oblivious of the moment when his inferiority is determined by the Other. Naturally, we have had the opportunity to discuss the black problem with friends and, less often, with African-Americans. Together we proclaimed loud and clear the equality of man in the world. In the Antilles there is also that minor tension between the cliques of white Creoles, Mulattoes, and Blacks. But we were content to intellectualize these differences. In fact, there was nothing dramatic about them. And then …&lt;br /&gt;
&lt;br /&gt;
And then we were given the occasion to confront the white gaze. An unusual weight descended on us. The real world robbed us of our share. In the white world, the man of color encounters difficulties in elaborating his body schema. The image of one’s body is solely negating. It’s an image in the third person. All around the body reigns an atmosphere of certain uncertainty. I know that if I want to smoke, I shall have to stretch out my right arm and grab the pack of cigarettes lying at the other end of the table. As for the matches, they are in the left drawer, and I shall have to move back a little. And I make all these moves, not out of habit, but by implicit knowledge. A slow construction of my self as a body in a spatial and temporal world—such seems to be the schema. It is not imposed on me; it is rather a definitive structuring of my self and the world—definitive because it creates a genuine dialectic between my body and the world.&lt;br /&gt;
&lt;br /&gt;
For some years now, certain laboratories have been researching for a “denegrification” serum. In all seriousness they have been rinsing out their test tubes and adjusting their scales and have begun research on how the wretched black man could whiten himself and thus rid himself of the burden of this bodily curse. Beneath the body schema I had created a historical-racial schema. The data I used were provided not by “remnants of feelings and notions of the tactile, vestibular, kinesthetic, or visual nature”[[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-1|1]] but by the Other, the white man, who had woven me out of a thousand details, anecdotes, and stories. I thought I was being asked to construct a physiological self, to balance space and localize sensations, when all the time they were clamoring for more.&lt;br /&gt;
&lt;br /&gt;
“Look! A Negro!” It was a passing sting. I attempted a smile.&lt;br /&gt;
&lt;br /&gt;
“Look! A Negro!” Absolutely. I was beginning to enjoy myself.&lt;br /&gt;
&lt;br /&gt;
“Look! A Negro!” The circle was gradually getting smaller. I was really enjoying myself.&lt;br /&gt;
&lt;br /&gt;
“&#039;&#039;Maman&#039;&#039;, look, a Negro; I’m scared!” Scared! Scared! Now they were beginning to be scared of me. I wanted to kill myself laughing, but laughter had become out of the question. I couldn’t take it any longer, for I already knew there were legends, stories, history, and especially the &#039;&#039;historicity&#039;&#039; that Jaspers had taught me. As a result, the body schema, attacked in several places, collapsed, giving way to an epidermal racial schema. In the train, it was a question of being aware of my body, no longer in the third person but in triple. In the train, instead of one seat, they left me two or three. I was no longer enjoying myself. I was unable to discover the feverish coordinates of the world. I existed in triple: I was taking up room. I approached the Other … and the Other, evasive, hostile, but not opaque, transparent and absent, vanished. Nausea.&lt;br /&gt;
&lt;br /&gt;
I was responsible not only for my body but also for my race and my ancestors. I cast an objective gaze over myself, discovered my blackness, my ethnic features; deafened by cannibalism, backwardness, fetishism, racial stigmas, slave traders, and above all, yes, above all, the grinning &#039;&#039;Y a bon Banania.&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Disoriented, incapable of confronting the Other, the white man, who had no scruples about imprisoning me, I transported myself on that particular day far, very far, from my self, and gave myself up as an object. What did this mean to me? Peeling, stripping my skin, causing a hemorrhage that left congealed black blood all over my body. Yet this reconsideration of myself, this thematization, was not my idea. I wanted quite simply to be a man among men. I would have liked to enter our world young and sleek, a world we could build together.&lt;br /&gt;
&lt;br /&gt;
I refused, however, any affective tetanization. I wanted to be a man, and nothing but a man. There were some who wanted to equate me with my ancestors, enslaved and lynched: I decided that I would accept this. I considered this internal kinship from the universal level of the intellect—I was the grandson of slaves the same way President Lebrun was the grandson of peasants who had been exploited and worked to the bone.&lt;br /&gt;
&lt;br /&gt;
The alert was soon over, in fact.&lt;br /&gt;
&lt;br /&gt;
In the United States, Blacks are segregated. In South America, they are whipped in the streets and black strikers are gunned down. In West Africa, the black man is a beast of burden. And just beside me there is this student colleague of mine from Algeria who tells me, “As long as the Arab is treated like a man, like one of us, there will be no viable answer.”&lt;br /&gt;
&lt;br /&gt;
“You see, my dear fellow, color prejudice is totally foreign to me.” “But do come in, old chap, you won’t find any color prejudice here.” “Quite so, the Black is just as much a man as we are.” “It’s not because he’s black that he’s less intelligent than we are.” “I had a Senegalese colleague in the regiment, very smart guy.”&lt;br /&gt;
&lt;br /&gt;
Where do I fit in? Or, if you like, where should I stick myself?&lt;br /&gt;
&lt;br /&gt;
“Martinican, a native from one of our ‘old’ colonies.” Where should I hide?&lt;br /&gt;
&lt;br /&gt;
“Look, a Negro! &#039;&#039;Maman,&#039;&#039; a Negro!”&lt;br /&gt;
&lt;br /&gt;
“Ssh! You’ll make him angry. Don’t pay attention to him, monsieur, he doesn’t realize you’re just as civilized as we are.”&lt;br /&gt;
&lt;br /&gt;
My body was returned to me spread-eagled, disjointed, redone, draped in mourning on this white winter’s day. The Negro is an animal, the Negro is bad, the Negro is wicked, the Negro is ugly; look, a Negro; the Negro is trembling, the Negro is trembling because he’s cold, the small boy is trembling because he’s afraid of the Negro, the Negro is trembling with cold, the cold that chills the bones, the lovely little boy is trembling because he thinks the Negro is trembling with rage, the little white boy runs to his mother’s arms: “&#039;&#039;Maman,&#039;&#039; the Negro’s going to eat me.”&lt;br /&gt;
&lt;br /&gt;
The white man is all around me; up above the sky is tearing at its navel; the earth crunches under my feet and sings white, white. All this whiteness burns me to a cinder.&lt;br /&gt;
&lt;br /&gt;
I sit down next to the fire and discover my livery for the first time. It is in fact ugly. I won’t go on because who can tell me what beauty is?&lt;br /&gt;
&lt;br /&gt;
Where should I put myself from now on? I can feel that familiar rush of blood surge up from the numerous dispersions of my being. I am about to lose my temper. The fire had died a long time ago, and once again the Negro is trembling.&lt;br /&gt;
&lt;br /&gt;
“Look how handsome that Negro is.”&lt;br /&gt;
&lt;br /&gt;
“The handsome Negro says, ‘Fuck you,’ madame.”&lt;br /&gt;
&lt;br /&gt;
Her face colored with shame. At last I was freed from my rumination. I realized two things at once: I had identified the enemy and created a scandal. Overjoyed. We could now have some fun.&lt;br /&gt;
&lt;br /&gt;
The battlefield had been drawn up; I could enter the lists.&lt;br /&gt;
&lt;br /&gt;
I don’t believe it! Whereas I was prepared to forget, to forgive, and to love, my message was flung back at me like a slap in the face. The white world, the only decent one, was preventing me from participating. It demanded that a man behave like a man. It demanded of me that I behave like a black man—or at least like a Negro. I hailed the world, and the world amputated my enthusiasm. I was expected to stay in line and make myself scarce.&lt;br /&gt;
&lt;br /&gt;
I’ll show them! They can’t say I didn’t warn them. Slavery? No longer a subject of discussion, just a bad memory. My so-called inferiority? A hoax that it would be better to laugh about. I was prepared to forget everything, provided the world integrated me. My incisors were ready to go into action. I could feel them, sharp. And then …&lt;br /&gt;
&lt;br /&gt;
I don’t believe it! Whereas I had every reason to vent my hatred and loathing, they were rejecting me? Whereas I was the one they should have begged and implored, I was denied the slightest recognition? I made up my mind, since it was impossible to rid myself of an &#039;&#039;innate complex,&#039;&#039; to assert myself as a BLACK MAN. Since the Other was reluctant to recognize me, there was only one answer: to make myself known.&lt;br /&gt;
&lt;br /&gt;
In &#039;&#039;Anti-Semite and Jew&#039;&#039; Sartre writes: “They [the Jews] have allowed themselves to be poisoned by the stereotype that others have of them, and they live in fear that their acts will correspond to this stereotype …. We may say that their conduct is perpetually overdetermined from the inside” (p. 95).&lt;br /&gt;
&lt;br /&gt;
The Jewishness of the Jew, however, can go unnoticed. He is not integrally what he is. We can but hope and wait. His acts and behavior are the determining factor. He is a white man, and apart from some debatable features, he can pass undetected. He belongs to the race that has never practiced cannibalism. What a strange idea, to eat one’s father! Serves them right; they shouldn’t be black. Of course the Jews have been tormented—what am I saying? They have been hunted, exterminated, and cremated, but these are just minor episodes in the family history. The Jew is not liked as soon as he has been detected. But with me things take on a &#039;&#039;new&#039;&#039; face. I’m not given a second chance. I am overdetermined from the outside. I am a slave not to the “idea” others have of me, but to my appearance.&lt;br /&gt;
&lt;br /&gt;
I arrive slowly in the world; sudden emergences are no longer my habit. I crawl along. The white gaze, the only valid one, is already dissecting me. I am &#039;&#039;fixed.&#039;&#039; Once their microtomes are sharpened, the Whites objectively cut sections of my reality. I have been betrayed. I sense, I see in this white gaze that it’s the arrival not of a new man, but of a new type of man, a new species. A Negro, in fact!&lt;br /&gt;
&lt;br /&gt;
I slip into corners, my long antenna encountering the various axioms on the surface of things: the Negro’s clothes smell of Negro; the Negro has white teeth; the Negro has big feet; the Negro has a broad chest. I slip into corners; I keep silent; all I want is to be anonymous, to be forgotten. Look, I’ll agree to everything, on condition I go unnoticed!&lt;br /&gt;
&lt;br /&gt;
“Hey, I’d like you to meet my black friend … Aimé Césaire, a black &#039;&#039;agrégé&#039;&#039; from the Sorbonne … Marian Anderson, the greatest black singer … Dr. Cobb, who discovered white blood cells, is black … Hey, say hello to my friend from Martinique (be careful, he’s very touchy).”&lt;br /&gt;
&lt;br /&gt;
Shame. Shame and self-contempt. Nausea. When they like me, they tell me my color has nothing to do with it. When they hate me, they add that it’s not because of my color. Either way, I am a prisoner of the vicious circle.&lt;br /&gt;
&lt;br /&gt;
I turn away from these prophets of doom and cling to my brothers, Negroes like myself. To my horror, they reject me. They are almost white. And then they’ll probably marry a white woman and have slightly brown children. Who knows, gradually, perhaps …&lt;br /&gt;
&lt;br /&gt;
I was dreaming.&lt;br /&gt;
&lt;br /&gt;
“You must understand that I am one of Lyon’s biggest fans of black people.”&lt;br /&gt;
&lt;br /&gt;
The proof was there, implacable. My blackness was there, dense and undeniable. And it tormented me, pursued me, made me uneasy, and exasperated me.&lt;br /&gt;
&lt;br /&gt;
Negroes are savages, morons, and illiterates. But I knew personally that in my case these assertions were wrong. There was this myth of the Negro that had to be destroyed at all costs. We were no longer living in an age when people marveled at a black priest. We had doctors, teachers, and statesmen. OK, but there was always something unusual about them. “We have a Senegalese history teacher. He’s very intelligent …. Our physician’s black. He’s very gentle.”&lt;br /&gt;
&lt;br /&gt;
Here was the Negro teacher, the Negro physician; as for me, I was becoming a nervous wreck, shaking at the slightest alert. I knew for instance that if the physician made one false move, it was over for him and for all those who came after him. What, in fact, could one expect from a Negro physician? As long as everything was going smoothly, he was praised to the heavens; but watch out—there was no room whatsoever for any mistake. The black physician will never know how close he is to being discredited. I repeat, I was walled in: neither my refined manners nor my literary knowledge nor my understanding of the quantum theory could find favor.&lt;br /&gt;
&lt;br /&gt;
I insisted on, I demanded an explanation. Speaking softly, as if addressing a child, they explained to me that some people have adopted a certain opinion, but, they added, “We can only hope it will soon disappear.” And what was that? Color prejudice.&amp;lt;blockquote&amp;gt;It [color prejudice] is nothing more than the unreasoning hatred of one race for another, the contempt of the stronger and richer peoples for those whom they consider inferior to themselves and the bitter resentment of those who are kept in subjection and are so frequently insulted. As colour is the most obvious outward manifestation of race it has been made the criterion by which men are judged, irrespective of their social or educational attainments. The light-skinned races have come to despise all those of a darker colour, and the dark-skinned peoples will no longer accept without protest the inferior position to which they have been relegated.[[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-2|2]]&amp;lt;/blockquote&amp;gt;I was not mistaken. It was hatred; I was hated, detested, and despised, not by my next-door neighbor or a close cousin, but by an entire race. I was up against something irrational. The psychoanalysts say that there is nothing more traumatizing for a young child than contact with the rational. I personally would say that for a man armed solely with reason, there is nothing more neurotic than contact with the irrational.&lt;br /&gt;
&lt;br /&gt;
I felt the knife blades sharpening within me. I made up my mind to defend myself. Like all good tacticians I wanted to rationalize the world and show the white man he was mistaken.&lt;br /&gt;
&lt;br /&gt;
In the Jew, Jean-Paul Sartre says, there is&amp;lt;blockquote&amp;gt;a sort of impassioned imperialism of reason: for he wishes not only to convince others that he is right; his goal is to persuade them that there is an absolute and unconditioned value to rationalism. He feels himself to be a missionary of the universal; against the universality of the Catholic religion, from which he is excluded, he asserts the “catholicity” of the rational, an instrument by which to attain to the truth and establish a spiritual bond among men.[[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-3|3]]&amp;lt;/blockquote&amp;gt;And, the author adds, though there may be Jews who have made intuition the basic category of their philosophy, their intuition&amp;lt;blockquote&amp;gt;has no resemblance to the Pascalian subtlety of spirit, and it is this latter—based on a thousand imperceptible perceptions—which to the Jew seems his worst enemy. As for Bergson, his philosophy offers the curious appearance of an anti-intellectualist doctrine constructed entirely by the most rational and most critical of intelligences. It is through argument that he establishes the existence of pure duration, of philosophic intuition; and that very intuition which discovers duration or life, is itself universal, since anyone may practice it, and it leads toward the universal, since its objects can be named and conceived.[[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-4|4]]&amp;lt;/blockquote&amp;gt;I set about enthusiastically making a checklist and researching my surroundings. As times changed, we have seen how the Catholic religion justified, then condemned slavery and discrimination. But by reducing everything to the notion of human dignity, it had gutted prejudice. Scientists reluctantly admitted that the Negro was a human being; in vivo and in vitro the Negro was identical to the white man: same morphology, same histology. Reason was assured of victory on every level. I reintegrated the brotherhood of man. But I was soon disillusioned.&lt;br /&gt;
&lt;br /&gt;
Victory was playing cat and mouse; it was thumbing its nose at me. As the saying goes: now you see me, now you don’t. Everyone was in agreement with the notion: the Negro is a human being—i.e., his heart’s on his left side, added those who were not too convinced. But on certain questions the white man remained uncompromising. Under no condition did he want any intimacy between the races, for we know “crossings between widely different races can lower the physical and mental level …. Until we have a more definite knowledge of the effect of race-crossings we shall certainly do best to avoid crossings between widely different races.”[[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-5|5]]&lt;br /&gt;
&lt;br /&gt;
As for me, I would know full well how to react. And in one sense, if I had to define myself I would say I am in expectation; I am investigating my surroundings; I am interpreting everything on the basis of my findings. I have become a sensor.&lt;br /&gt;
&lt;br /&gt;
At the start of my history that others have fabricated for me, the pedestal of cannibalism was given pride of place so that I wouldn’t forget. They inscribed on my chromosomes certain genes of various thickness representing cannibalism. Next to the &#039;&#039;sex linked,&#039;&#039; they discovered the &#039;&#039;racial linked.&#039;&#039;[[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-6|6]] Science should be ashamed of itself!&lt;br /&gt;
&lt;br /&gt;
But I can understand this “psychological mechanism,” for everyone knows that it is not just psychological. Two centuries ago, I was lost to humanity; I was a slave forever. And then along came a group of men and declared that enough was enough. My tenacity did the rest; I was rescued from the civilizing deluge. I moved forward.&lt;br /&gt;
&lt;br /&gt;
Too late. Everything had been predicted, discovered, proved, and exploited. My shaky hands grasped at nothing; the resources had been exhausted. Too late! But there again I want to know why.&lt;br /&gt;
&lt;br /&gt;
Ever since someone complained that he had arrived too late and everything had already been said, there seems to be nostalgia for the past. Could it be that paradise lost described by Otto Rank? How many of those, apparently focused on the womb of the world, have devoted their lives to the intellection of the Delphic oracle or have endeavored to rediscover the voyages of Ulysses! The pan-spiritualists, seeking to prove the existence of a soul in animals, argue as follows: a dog lies down on its master’s grave and starves to death. It was left to Janet to demonstrate that said dog, unlike man, was quite simply incapable of eliminating the past. We speak of the glory that was Greece, says Artaud; but, he adds, if people today can no longer understand the &#039;&#039;Choephoroi&#039;&#039; by Aeschylus, it’s Aeschylus who is at fault. It’s in the name of tradition that the anti-Semites base their “point of view.” It’s in the name of tradition, the long, historical past and the blood ties with Pascal and Descartes, that the Jews are told: you will never belong here. Recently, one of these good French folks declared on a train where I was sitting: “May the truly French values live on and the race will be safeguarded! At the present time we need a national union. No more internal strife! A united front against the foreigners [and turning to me] whoever they may be.”&lt;br /&gt;
&lt;br /&gt;
It should be said in his defense that he stank of cheap red wine. If he could, he would have told me that as a freed slave my blood was incapable of being inflamed by the names of Villon or Taine.&lt;br /&gt;
&lt;br /&gt;
Disgraceful!&lt;br /&gt;
&lt;br /&gt;
The Jew and I: not satisfied with racializing myself, by a happy stroke of fate, I was turning more human. I was drawing closer to the Jew, my brother in misfortune.&lt;br /&gt;
&lt;br /&gt;
Disgraceful!&lt;br /&gt;
&lt;br /&gt;
At first glance it might seem strange that the attitude of the anti-Semite can be equated with that of the negrophobe. It was my philosophy teacher from the Antilles who reminded me one day: “When you hear someone insulting the Jews, pay attention; he is talking about you.” And I believed at the time he was universally right, meaning that I was responsible in my body and soul for the fate reserved for my brother. Since then, I have understood that what he meant quite simply was that the anti-Semite is inevitably a negrophobe.&lt;br /&gt;
&lt;br /&gt;
“You have come too late, much too late. There will always be a world—a white world—between you and us: that impossibility on either side to obliterate the past once and for all.” Understandably, confronted with this affective ankylosis of the white man, I finally made up my mind to shout my blackness. Gradually, putting out pseudopodia in all directions, I secreted a race. And this race staggered under the weight of one basic element. &#039;&#039;Rhythm!&#039;&#039; Listen to Senghor, our bard:&amp;lt;blockquote&amp;gt;It is the most sensory and least material of things. It is the vital element par excellence. It is the essential condition and the hallmark of Art, as breathing is to life; breathing that accelerates or slows, becomes regular or spasmodic according to the tension of the individual and the degree and nature of his emotion. Such is rhythm primordial in its purity; such it is in the masterpieces of Negro art, especially sculpture. The composition of a theme of sculptural form in opposition to a sister theme, like breathing in to breathing out, is repeated over and over again. Rhythm is not symmetry that produces monotony but is alive and free …. That is how the tyranny of rhythm affects what is least intellectual in us, allowing us to penetrate the spirituality of the object; and that lack of constraint which is ours is itself rhythmic.[[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-7|7]]&amp;lt;/blockquote&amp;gt;Have I read it correctly? I give it an even closer reading. On the other side of the white world there lies a magical black culture. Negro sculpture! I began to blush with pride. Was this our salvation?&lt;br /&gt;
&lt;br /&gt;
I had rationalized the world, and the world had rejected me in the name of color prejudice. Since there was no way we could agree on the basis of reason, I resorted to irrationality. It was up to the white man to be more irrational than I. For the sake of the cause, I had adopted the process of regression, but the fact remained that it was an unfamiliar weapon; here I am at home; I am made of the irrational; I wade in the irrational. Irrational up to my neck. And now let my voice ring out:&amp;lt;blockquote&amp;gt;Those who have invented neither gunpowder nor compass&lt;br /&gt;
&lt;br /&gt;
Those who have never known how to subdue either steam or electricity&lt;br /&gt;
&lt;br /&gt;
Those who have explored neither the seas nor the sky&lt;br /&gt;
&lt;br /&gt;
But those who know all the nooks and crannies of the country of suffering&lt;br /&gt;
&lt;br /&gt;
Those whose voyages have been uprootings&lt;br /&gt;
&lt;br /&gt;
Those who have become flexible to kneeling&lt;br /&gt;
&lt;br /&gt;
Those who were domesticated and christianized&lt;br /&gt;
&lt;br /&gt;
Those who were inoculated with bastardization …&amp;lt;/blockquote&amp;gt;Yes, all those are my brothers—a “bitter brotherhood” grabs us alike. After having stated the minor premise, I hail something else overboard:&amp;lt;blockquote&amp;gt;But those without whom the earth would not be the earth&lt;br /&gt;
&lt;br /&gt;
Gibbosity all the more beneficial as the earth more and more&lt;br /&gt;
&lt;br /&gt;
Abandons the earth&lt;br /&gt;
&lt;br /&gt;
Silo where is stored and ripens what is earthiest about the earth&lt;br /&gt;
&lt;br /&gt;
My negritude is not a stone, its deafness hurled against the clamor of day&lt;br /&gt;
&lt;br /&gt;
My negritude is not an opaque spot of dead water over the dead eye of the earth&lt;br /&gt;
&lt;br /&gt;
My negritude is neither a tower nor a cathedral&lt;br /&gt;
&lt;br /&gt;
It reaches deep down into the red flesh of the soil&lt;br /&gt;
&lt;br /&gt;
It reaches deep into the blazing flesh of the sky&lt;br /&gt;
&lt;br /&gt;
It pierces opaque prostration with its straight patience.[[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-8|8]]&amp;lt;/blockquote&amp;gt;Eia! The drums jabber out the cosmic message. Only the black man is capable of conveying it, of deciphering its meaning and impact. Astride the world, my heels digging into its flanks, I rub the neck of the world like the high priest rubbing between the eyes of his sacrificial victim.&amp;lt;blockquote&amp;gt;Those who open themselves up, enraptured, to the essence of all things&lt;br /&gt;
&lt;br /&gt;
Ignorant of surfaces but enraptured by the movement of all things&lt;br /&gt;
&lt;br /&gt;
Indifferent to subduing but playing the game of the world&lt;br /&gt;
&lt;br /&gt;
Truly the eldest sons of the world&lt;br /&gt;
&lt;br /&gt;
Porous to all the breaths of the world&lt;br /&gt;
&lt;br /&gt;
Brotherly zone of all the breaths of the world&lt;br /&gt;
&lt;br /&gt;
Undrained bed of all the waters of the world&lt;br /&gt;
&lt;br /&gt;
Spark of the sacred fire of the world&lt;br /&gt;
&lt;br /&gt;
Flesh of the flesh of the world palpitating with the very movement of the world![[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-9|9]]&amp;lt;/blockquote&amp;gt;Blood! Blood! … Birth! Vertigo of tomorrow! Three-quarters foundering in the stupefaction of daylight, I feel myself flushed with blood. The arteries of the world, shaken, pulled up and uprooted, have turned toward me and enriched me. “Blood! Blood! All our blood moved by the male heart of the sun.”[[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-10|10]]&lt;br /&gt;
&lt;br /&gt;
Sacrifice served as an intermediary between creation and me—it wasn’t the origins I rediscovered, but the Origin. Nevertheless, beware of rhythm, the Mother Earth bond, and that mystic, carnal marriage between man and the cosmos.&lt;br /&gt;
&lt;br /&gt;
In &#039;&#039;La vie sexuelle en Afrique noire,&#039;&#039; a book with a wealth of observations, De Pédrals implies that in Africa, whatever the field, there is always a certain magical social structure. And, he adds, “all these elements can be found on a greater scale in secret societies. Insofar as the circumcised adolescents of either sex are bound under pain of death not to divulge to the uninitiated what they have undergone, and insofar as the initiation into a secret society always calls for acts of &#039;&#039;sacred love,&#039;&#039; there are grounds for considering circumcision and excision and their rites as constituting minor secret societies.”[[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-11|11]]&lt;br /&gt;
&lt;br /&gt;
I am walking on hot coals. Sheets of water threaten my soul on fire. These rites make me think twice. Black magic! Orgies, Sabbaths, pagan ceremonies, gris-gris. Coitus is an occasion to invoke the family gods. It is a sacred act, pure and absolute, bringing invisible forces into action. What is one to think of all these manifestations, of all these initiations, and of all these workings? From every direction I am assaulted by the obscenity of the dances and propositions. Close by, a song rings out:&amp;lt;blockquote&amp;gt;Our hearts once burned hot&lt;br /&gt;
&lt;br /&gt;
Now they are cold&lt;br /&gt;
&lt;br /&gt;
All we think of is Love&lt;br /&gt;
&lt;br /&gt;
On our return to the village&lt;br /&gt;
&lt;br /&gt;
When we meet a huge phallus&lt;br /&gt;
&lt;br /&gt;
Oh! Then we shall make love&lt;br /&gt;
&lt;br /&gt;
For our sex will be dry and clean.[[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-12|12]]&amp;lt;/blockquote&amp;gt;The ground, up till now a bridled steed, begins to rock with laughter. Are these nymphomaniacs virgins? Black magic, primitive mentality, animism and animal eroticism—all this surges toward me. All this typifies people who have not kept pace with the evolution of humanity. Or, if you prefer, they constitute third-rate humanity. Having reached this point, I was long reluctant to commit myself. Then even the stars became aggressive. I had to choose. What am I saying? I had no choice.&lt;br /&gt;
&lt;br /&gt;
Yes, we niggers are backward, naive, and free. For us the body is not in opposition to what you call the soul. We are in the world. And long live the bond between Man and the Earth! Moreover, our writers have helped me to convince you that your white civilization lacks a wealth of subtleness and sensitivity. Listen:&amp;lt;blockquote&amp;gt;Emotive sensitivity. &#039;&#039;Emotion is Negro as reason is Greek.&#039;&#039;[[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-13|13]] Water wrinkled by every breeze? Soul exposed beaten by the winds whose fruit often drops before maturity? Yes, in one sense, the black man today is richer &#039;&#039;in gifts than in works.&#039;&#039;[[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-14|14]] But the tree thrusts its roots into the earth. The river runs deep, churning precious specks of gold. And the African-American poet, Langston Hughes, sings:&lt;br /&gt;
&lt;br /&gt;
I have known rivers&lt;br /&gt;
&lt;br /&gt;
Ancient dark rivers&lt;br /&gt;
&lt;br /&gt;
My soul has grown deep&lt;br /&gt;
&lt;br /&gt;
Like the deep rivers.&lt;br /&gt;
&lt;br /&gt;
The very nature of the black man’s emotion and sensitivity, moreover, explains his attitude confronted with objects perceived with such an essential violence. It’s a need for uninhibitedness, an active attitude of communion, indeed identification, provided the action, I was about to say the personality of the object, is powerful. Rhythmic attitude: remember the word.[[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-15|15]]&amp;lt;/blockquote&amp;gt;So here we have the Negro rehabilitated, “standing at the helm,” governing the world with his intuition, redis-covered, reappropriated, in demand, accepted; and it’s not a Negro, oh, no, but the Negro, alerting the prolific antennae of the world, standing in the spotlight of the world, spraying the world with his poetical power, “porous to every breath in the world.” I embrace the world! I am the world! The white man has never understood this magical substitution. The white man wants the world; he wants it for himself. He discovers he is the predestined master of the world. He enslaves it. His relationship with the world is one of appropriation. But there are values that can be served only with my sauce. As a magician I stole from the white man a “certain world,” lost to him and his kind. When that happened the white man must have felt an aftershock he was unable to identify, being unused to such reactions. The reason was that above the objective world of plantations and banana and rubber trees, I had subtly established the real world. The essence of the world was my property. Between the world and me there was a relation of coexistence. I had rediscovered the primordial One. My “speaking hands” tore at the hysterical throat of the world. The white man had the uncomfortable feeling that I was slipping away and taking something with me. He searched my pockets, probed the least delineated of my convolutions. There was nothing new. Obviously I must have a secret. They interrogated me; turning away with an air of mystery, I murmured:&amp;lt;blockquote&amp;gt;Tokowaly, uncle, do you remember the nights gone by&lt;br /&gt;
&lt;br /&gt;
When my head weighed heavy on the back of your patience or&lt;br /&gt;
&lt;br /&gt;
Holding my hand your hand led me by shadows and signs&lt;br /&gt;
&lt;br /&gt;
The fields are flowers of glowworms, stars hang on the grass and the trees&lt;br /&gt;
&lt;br /&gt;
Silence is everywhere&lt;br /&gt;
&lt;br /&gt;
Only the scents of the bush hum, swarms of reddish bees that drown the crickets’ shrill sounds,&lt;br /&gt;
&lt;br /&gt;
And muffled drums, the distant breathing of the night,&lt;br /&gt;
&lt;br /&gt;
You Tokowaly, you listen to what cannot be heard, and you explain to me what the ancestors are saying in the sea-like serenity of the constellations,&lt;br /&gt;
&lt;br /&gt;
The familiar bull, the scorpion, the leopard, the elephant and the fish,&lt;br /&gt;
&lt;br /&gt;
And the milky brilliance of the Spirits in the shell of celestial infinity,&lt;br /&gt;
&lt;br /&gt;
But here comes the complicity of the goddess Moon and the veils of the shadows fall,&lt;br /&gt;
&lt;br /&gt;
Night of Africa, my black night, mystical and bright, black and shining.[[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-16|16]]&amp;lt;/blockquote&amp;gt;So here I was poet of the world. The white man had discovered poetry that had nothing poetic about it. The soul of the white man was corrupted, and as a friend who taught in the United States told me: “The Blacks represent a kind of insurance for humanity in the eyes of the Whites. When the Whites feel they have become too mechanized, they turn to the Coloreds and request a little human sustenance.” At last I had been recognized; I was no longer a nonentity.&lt;br /&gt;
&lt;br /&gt;
I was soon to become disillusioned. Momentarily taken aback, the white man explained to me that genetically I represented a phase. “Your distinctive qualities have been exhausted by us. We have had our back-to-nature mystics such as you will never have. Take a closer look at our history and you’ll understand how far this fusion has gone.” I then had the feeling things were repeating themselves. My originality had been snatched from me. I wept for a long time, and then I began to live again. But I was haunted by a series of corrosive stereotypes: the Negro’s sui generis smell … the Negro’s sui generis good nature … the Negro’s sui generis naïveté.&lt;br /&gt;
&lt;br /&gt;
I tried to escape without being seen, but the Whites fell on me and hamstrung me on the left leg. I gauged the limits of my essence; as you can guess, it was fairly meager. It was here I made my most remarkable discovery, which in actual fact was a rediscovery.&lt;br /&gt;
&lt;br /&gt;
In a frenzy I excavated black antiquity. What I discovered left me speechless. In his book on the abolition of slavery Schoelcher presented us with some compelling arguments. Since then, Frobenius, Westermann, and Delafosse, all white men, have voiced their agreement: Segu, Djenné, cities with over 100,000 inhabitants; accounts of learned black men (doctors of theology who traveled to Mecca to discuss the Koran). Once this had been dug up, displayed, and exposed to the elements, it allowed me to regain a valid historic category. The white man was wrong, I was not a primitive or a subhuman; I belonged to a race that had already been working silver and gold 2,000 years ago. And then there was something else, something the white man could not understand. Listen:&amp;lt;blockquote&amp;gt;What sort of people were these, then, who had been torn away from their families, their country, and their gods with a savagery unparalleled in history?&lt;br /&gt;
&lt;br /&gt;
Gentle people, polite, considerate, unquestionably superior to those who tortured them, that pack of adventurers who smashed, raped, and insulted Africa the better to loot her.&lt;br /&gt;
&lt;br /&gt;
They knew how to erect houses, administer empires, build cities, cultivate the land, smelt iron ore, weave cotton, and forge steel.&lt;br /&gt;
&lt;br /&gt;
Their religion had a beauty of its own, based on mysterious contacts with the city’s founder. Their customs were agreeable, built on solidarity, goodwill, and respect for age.&lt;br /&gt;
&lt;br /&gt;
No coercion, but mutual aid, the joy of living, and freely consented discipline.&lt;br /&gt;
&lt;br /&gt;
Order—strength—poetry and liberty.&lt;br /&gt;
&lt;br /&gt;
From the untroubled private citizen to the almost mythical leader there was an unbroken chain of understanding and trust. No science? Yes of course there was, but they had magnificent myths to protect them from fear where the keenest of observations and the boldest of imagination harmonized and fused. No art? They had their magnificent sculpture where human emotion exploded so violently that it set in motion, according to the haunting laws of rhythm, the elements invoked to capture and redistribute the most secret forces of the universe.[[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-17|17]]&lt;br /&gt;
&lt;br /&gt;
Monuments in the very heart of Africa? Schools? Hospitals? Not a single bourgeois in the twentieth century, no Durand, no Smith or Brown even suspects that such things existed in Africa before the Europeans came ….&lt;br /&gt;
&lt;br /&gt;
But Schoelcher signals their presence as recorded by Caillé, Mollien, and the Cander brothers. And although he mentions nowhere that when the Portuguese landed on the shores of the Congo in 1498, they discovered a rich and flourishing state and that the elders at the court of Ambasse were dressed in silks and brocade, at least he knows that Africa raised itself to a legal notion of state, and midway through this century of imperialism he hints that after all European civilization is but one among many—and not the most merciful.[[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-18|18]]&amp;lt;/blockquote&amp;gt;I put the white man back in his place; emboldened, I jostled him and hurled in his face: accommodate me as I am; I’m not accommodating anyone. I snickered to my heart’s delight. The white man was visibly growling. His reaction was a long time coming. I had won. I was overjoyed.&lt;br /&gt;
&lt;br /&gt;
“Lay aside your history, your research into the past, and try to get in step with our rhythm. In a society such as ours, industrialized to the extreme, dominated by science, there is no longer room for your sensitivity. You have to be tough to be able to live. It is no longer enough to play ball with the world; you have to master it with integrals and atoms. Of course, they will tell me, from time to time when we are tired of all that concrete, we will turn to you as our children, our naive, ingenuous, and spontaneous children. We will turn to you as the childhood of the world. You are so authentic in your life, so playful. Let us forget for a few moments our formal, polite civilization and bend down over those heads, those adorable expressive faces. In a sense, you reconcile us with ourselves.”&lt;br /&gt;
&lt;br /&gt;
So they were countering my irrationality with rationality, my rationality with the “true rationality.” I couldn’t hope to win. I tested my heredity. I did a complete checkup of my sickness. I wanted to be typically black—that was out of the question. I wanted to be white—that was a joke. And when I tried to claim my negritude intellectually as a concept, they snatched it away from me. They proved to me that my reasoning was nothing but a phase in the dialectic:&amp;lt;blockquote&amp;gt;But there is something more serious. The Negro, as we have said, creates an anti-racist racism. He does not at all wish to dominate the world; he wishes the abolition of racial privileges wherever they are found; he affirms his solidarity with the oppressed of all colors. At a blow the subjective, existential, ethnic notion of &#039;&#039;Negritude&#039;&#039; “passes,” as Hegel would say, into the objective, positive, exact notion of the &#039;&#039;proletariat.&#039;&#039; “For Césaire,” says Senghor, “the ‘White’ symbolizes capital as the Negro, labor …. Among the black men of his race, it is the struggle of the world proletariat which he sings.”&lt;br /&gt;
&lt;br /&gt;
This is easier to say than work out. And without doubt it is not by hazard that the most ardent of apostles of Negritude are at the same time militant Marxists.&lt;br /&gt;
&lt;br /&gt;
But nevertheless the notion of race does not intersect with the notion of class: the one is concrete and particular, the other is universal and abstract; one resorts to that which Jaspers names comprehension and the other to intellection; the first is the product of a psycho-biological syncretism and the other is a methodical construction emerging from experience. In fact, Negritude appears as the weak stage of a dialectical progression: the theoretical and practical affirmation of white supremacy is the thesis; the position of Negritude as antithetical value is the moment of negativity. But this negative moment is not sufficient in itself and the Blacks who employ it well know it; they know that it serves to pave the way for the synthesis or the realization of the human society without race. Thus Negritude is dedicated to its own destruction, it is transition and not result, a means and not the ultimate goal.[[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-19|19]]&amp;lt;/blockquote&amp;gt;When I read this page, I felt they had robbed me of my last chance. I told my friends: “The generation of young black poets has just been dealt a fatal blow.” We had appealed to a friend of the colored peoples, and this friend had found nothing better to do than demonstrate the relativity of their action. For once this friend, this born Hegelian, had forgotten that consciousness needs to get lost in the night of the absolute, the only condition for attaining self-consciousness. To counter rationalism he recalled the negative side, but he forgot that this negativity draws its value from a virtually substantial absoluity. Consciousness committed to experience knows nothing, has to know nothing, of the essence and determination of its being.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;Black Orpheus&#039;&#039; marks a date in the intellectualization of black &#039;&#039;existence&#039;&#039;. And Sartre’s mistake was not only to seek the source of the spring, but in a certain way to drain the spring dry.&amp;lt;blockquote&amp;gt;Will the source of Poetry silence itself? Or indeed will the great black river, despite all, color the sea into which it flows? No matter; to each epoch its poetry, for each epoch the circumstances of history elect a nation, a race, a class, to seize again the torch, by creating situations which can express or surpass themselves only through Poetry. At times the poetic élan coincides with the revolutionary élan and at times they diverge. Let us salute today the historic chance which will permit the Blacks to “raise the great Negro shout with a force that will shake the foundations of the world” (Césaire).[[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-20|20]]&amp;lt;/blockquote&amp;gt;And there you have it; I did not create a meaning for myself; the meaning was already there, waiting. It is not as the wretched nigger, it is not with my nigger’s teeth, it is not as the hungry nigger that I fashion a torch to set the world alight; the torch was already there, waiting for this historic chance.&lt;br /&gt;
&lt;br /&gt;
In terms of consciousness, black consciousness claims to be an absolute density, full of itself, a stage preexistent to any opening, to any abolition of the self by desire. In his essay Jean-Paul Sartre has destroyed black impulsiveness. He should have opposed the unforeseeable to historical destiny. I needed to lose myself totally in negritude. Perhaps one day, deep in this wretched romanticism …&lt;br /&gt;
&lt;br /&gt;
In any case &#039;&#039;I needed&#039;&#039; not to know. This struggle, this descent once more, should be seen as a completed aspect. There is nothing more disagreeable than to hear: “You’ll change, my boy; I was like that too when I was young …. You’ll see, you’ll get over it.”&lt;br /&gt;
&lt;br /&gt;
The dialectic that introduces necessity as a support for my freedom expels me from myself. It shatters my impulsive position. Still regarding consciousness, black consciousness is immanent in itself. I am not a potentiality of something; I am fully what I am. I do not have to look for the universal. There’s no room for probability inside me. My black consciousness does not claim to be a loss. It &#039;&#039;is&#039;&#039;. It merges with itself.&lt;br /&gt;
&lt;br /&gt;
But, they will argue, your assertions do not take into consideration the historical process. Listen, then:&amp;lt;blockquote&amp;gt;Africa I have kept your memory Africa&lt;br /&gt;
&lt;br /&gt;
You are inside me&lt;br /&gt;
&lt;br /&gt;
Like the splinter in the wound&lt;br /&gt;
&lt;br /&gt;
Like a guardian fetish in the center of the village&lt;br /&gt;
&lt;br /&gt;
Make me the stone in your sling&lt;br /&gt;
&lt;br /&gt;
Make my mouth the lips of your wound&lt;br /&gt;
&lt;br /&gt;
Make my knees the broken pillars of your abasement&lt;br /&gt;
&lt;br /&gt;
AND YET&lt;br /&gt;
&lt;br /&gt;
I want to be of your race alone&lt;br /&gt;
&lt;br /&gt;
Workers peasants of every land ….&lt;br /&gt;
&lt;br /&gt;
… white worker in Detroit black peon in Alabama&lt;br /&gt;
&lt;br /&gt;
Countless people in capitalist slavery&lt;br /&gt;
&lt;br /&gt;
Destiny ranges us shoulder to shoulder&lt;br /&gt;
&lt;br /&gt;
Repudiating the ancient maledictions of blood taboos&lt;br /&gt;
&lt;br /&gt;
We trample the ruins of our solitudes.&lt;br /&gt;
&lt;br /&gt;
If the flood is a frontier&lt;br /&gt;
&lt;br /&gt;
We will strip the gully of its inexhaustible flowing locks&lt;br /&gt;
&lt;br /&gt;
If the Sierra is a frontier&lt;br /&gt;
&lt;br /&gt;
We will smash the jaws of the volcanoes&lt;br /&gt;
&lt;br /&gt;
Establishing the Cordilleras&lt;br /&gt;
&lt;br /&gt;
And the plain will be the playground of the dawn&lt;br /&gt;
&lt;br /&gt;
Where we regroup our forces sundered&lt;br /&gt;
&lt;br /&gt;
By the deceits of our masters&lt;br /&gt;
&lt;br /&gt;
As the contradiction of the features&lt;br /&gt;
&lt;br /&gt;
Creates the harmony of the face&lt;br /&gt;
&lt;br /&gt;
We proclaim the unity of suffering&lt;br /&gt;
&lt;br /&gt;
And revolt&lt;br /&gt;
&lt;br /&gt;
Of all the peoples over the face of the earth&lt;br /&gt;
&lt;br /&gt;
And we mix the mortar of the age of brotherhood&lt;br /&gt;
&lt;br /&gt;
In the dust of idols.[[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-21|21]]&amp;lt;/blockquote&amp;gt;Precisely, we will reply; the black experience is ambiguous, for there is not &#039;&#039;one&#039;&#039; Negro—there are &#039;&#039;many&#039;&#039; black men. What a difference, for example, in this other poem:&amp;lt;blockquote&amp;gt;The white man killed my father&lt;br /&gt;
&lt;br /&gt;
Because my father was proud&lt;br /&gt;
&lt;br /&gt;
The white man raped my mother&lt;br /&gt;
&lt;br /&gt;
Because my mother was beautiful&lt;br /&gt;
&lt;br /&gt;
The white man wore out my brother in the hot sun of the roads&lt;br /&gt;
&lt;br /&gt;
Because my brother was strong&lt;br /&gt;
&lt;br /&gt;
Then the white man turned to me&lt;br /&gt;
&lt;br /&gt;
His hands red with blood&lt;br /&gt;
&lt;br /&gt;
Spat black his contempt into my face&lt;br /&gt;
&lt;br /&gt;
And in his master’s voice:&lt;br /&gt;
&lt;br /&gt;
“Hey boy, a pastis, a towel, some water.”[[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-22|22]]&amp;lt;/blockquote&amp;gt;And this one:&amp;lt;blockquote&amp;gt;My brother with teeth that glisten at the compliments of hypocrites&lt;br /&gt;
&lt;br /&gt;
My brother with gold-rimmed spectacles&lt;br /&gt;
&lt;br /&gt;
Over your eyes turned blue by the Master’s voice&lt;br /&gt;
&lt;br /&gt;
My poor brother in a dinner jacket with silk lapels&lt;br /&gt;
&lt;br /&gt;
Cheeping and whispering and swaggering through the drawing rooms of Condescension&lt;br /&gt;
&lt;br /&gt;
How pathetic you are&lt;br /&gt;
&lt;br /&gt;
The sun of your native country is nothing more than a shadow&lt;br /&gt;
&lt;br /&gt;
On your serene, civilized face&lt;br /&gt;
&lt;br /&gt;
And your grandmother’s hut&lt;br /&gt;
&lt;br /&gt;
Brings blushes to a face whitened by years of humiliation and mea culpa&lt;br /&gt;
&lt;br /&gt;
But when gorged with empty, lofty words&lt;br /&gt;
&lt;br /&gt;
Like the box on top of your shoulders&lt;br /&gt;
&lt;br /&gt;
You step again on the bitter red earth of Africa&lt;br /&gt;
&lt;br /&gt;
These words of anguish will beat rhythm to your uneasy walk&lt;br /&gt;
&lt;br /&gt;
I feel so alone, so alone here![[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-23|23]]&amp;lt;/blockquote&amp;gt;From time to time you feel like giving up. Expressing the real is an arduous job. But when you take it into your head to express existence, you will very likely encounter nothing but the nonexistent. What is certain is that at the very moment when I endeavored to grasp my being, Sartre, who remains “the Other,” by naming me shattered my last illusion. While I was telling him:&amp;lt;blockquote&amp;gt;My negritude is neither a tower nor a cathedral&lt;br /&gt;
&lt;br /&gt;
It reaches deep down into the red flesh of the soil&lt;br /&gt;
&lt;br /&gt;
It reaches deep into the blazing flesh of the sky&lt;br /&gt;
&lt;br /&gt;
It pierces opaque prostration with its patience.&amp;lt;/blockquote&amp;gt;While I, in a paroxysm of experience and rage, was proclaiming this, he reminded me that my negritude was nothing but a weak stage. Truthfully, I’m telling you, I sensed my shoulders slipping from this world, and my feet no longer felt the caress of the ground. Without a black past, without a black future, it was impossible for me to live my blackness. Not yet white, no longer completely black, I was damned. Jean-Paul Sartre forgets that the black man suffers in his body quite differently from the white man.[[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-24|24]]&lt;br /&gt;
&lt;br /&gt;
Between the white man and me there is irremediably a relationship of transcendence.[[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-25|25]]&lt;br /&gt;
&lt;br /&gt;
But we have forgotten my constancy in love. I define myself as absolutely and sustainedly open-minded. And I take this negritude and with tears in my eyes I piece together the mechanism. That which had been shattered is rebuilt and constructed by the intuitive lianas of my hands.&lt;br /&gt;
&lt;br /&gt;
My shout rings out more violently: I am a nigger, I am a nigger, I am a nigger.&lt;br /&gt;
&lt;br /&gt;
And it’s my poor brother living his neurosis to the extreme who finds himself paralyzed:&amp;lt;blockquote&amp;gt;The Negro: I can’t ma’am.&lt;br /&gt;
&lt;br /&gt;
Lizzie: Why not?&lt;br /&gt;
&lt;br /&gt;
The Negro: I can’t shoot white folks.&lt;br /&gt;
&lt;br /&gt;
Lizzie: Really! They have no qualms doing it!&lt;br /&gt;
&lt;br /&gt;
The Negro: They’re white folks, ma’am.&lt;br /&gt;
&lt;br /&gt;
Lizzie: So what? Maybe they got a right to bleed you like a pig just because they’re white?&lt;br /&gt;
&lt;br /&gt;
The Negro: But they’re white folks.”&amp;lt;/blockquote&amp;gt;A feeling of inferiority? No, a feeling of not existing. Sin is black as virtue is white. All those white men, fingering their guns, can’t be wrong. I am guilty. I don’t know what of, but I know I’m a wretch.&amp;lt;blockquote&amp;gt;The Negro: That’s how it goes, ma’am. That’s how it always goes with white folks.&lt;br /&gt;
&lt;br /&gt;
Lizzie: You too? You feel guilty?&lt;br /&gt;
&lt;br /&gt;
The Negro: Yes, ma’am.[[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-26|26]]&amp;lt;/blockquote&amp;gt;It’s Bigger Thomas who is afraid, terribly afraid. But afraid of what? Of himself. We don’t yet know who he is, but he knows that fear will haunt the world once the world finds out. And when the world finds out, the world always expects something from the black man. He is afraid that the world will find out; he is afraid of the fear in the world if the world knew. Like this old woman who begs us on her knees to tie her to the bed:&amp;lt;blockquote&amp;gt;“I just know, Doctor. Any minute that thing will take hold of me.”&lt;br /&gt;
&lt;br /&gt;
“What thing?”&lt;br /&gt;
&lt;br /&gt;
“Wanting to kill myself. Tie me down, I’m scared.”&amp;lt;/blockquote&amp;gt;In the end, Bigger Thomas acts. He acts to put an end to the tension, he answers the world’s expectations.[[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-27|27]]&lt;br /&gt;
&lt;br /&gt;
It’s the character in &#039;&#039;If He Hollers Let Him Go&#039;&#039;[[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-28|28]] who does precisely what he did not want to do. That voluptuous blonde who is always in his path, succumbing, sensual, sexually available, fearing (desiring) to be raped, in the end becomes his mistress.&lt;br /&gt;
&lt;br /&gt;
The black man is a toy in the hands of the white man. So in order to break the vicious circle, he explodes. I can’t go to the movies without encountering myself. I wait for myself. Just before the film starts, I wait for myself. Those in front of me look at me, spy on me, wait for me. A black bellhop is going to appear. My aching heart makes my head spin.&lt;br /&gt;
&lt;br /&gt;
The crippled soldier from the Pacific war tells my brother: “Get used to your color the way I got used to my stump. We are both casualties.”[[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-29|29]]&lt;br /&gt;
&lt;br /&gt;
Yet, with all my being, I refuse to accept this amputation. I feel my soul as vast as the world, truly a soul as deep as the deepest of rivers; my chest has the power to expand to infinity. I was made to give and they prescribe for me the humility of the cripple. When I opened my eyes yesterday I saw the sky in total revulsion. I tried to get up but the eviscerated silence surged toward me with paralyzed wings. Not responsible for my acts, at the crossroads between Nothingness and Infinity, I began to weep.&lt;br /&gt;
&lt;br /&gt;
== The Black Man and Psychopathology ==&lt;br /&gt;
Psychoanalytical schools have studied neurotic reactions born out of certain environments and certain sectors of civilization. In response to a dialectical demand we should now ask ourselves to what extent the findings by Freud and Adler can be applied in an attempt to explain the black man’s vision of the world.&lt;br /&gt;
&lt;br /&gt;
Psychoanalysis—and this can never be stressed enough—sets out to understand a given behavior within a specific group represented by the family. And in the case of an adult’s neurosis, the analyst’s job is to find an analogy in the new psychic structure with certain infantile elements, a repetition or a copy of conflicts born within the family constellation. In every case, the family is treated as the “psychic object and circumstance.”[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-1|1]]&lt;br /&gt;
&lt;br /&gt;
Here, however, certain phenomena will seriously complicate matters. In Europe the family represents the way the world reveals itself to the child. The family structure and the national structure are closely connected. Militarization and a centralized authority in a country automatically result in a resurgence of the father’s authority. In Europe and in every so-called civilized or civilizing country the family represents a piece of the nation. The child leaving the family environment finds the same laws, the same principles, and the same values. A normal child brought up in a normal family will become a normal adult.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-2|2]] There is no dispro-portion between family life and the life of the nation. Conversely, if we take a closed society—i.e., one protected from the onslaught of civilization—we find the same structures as those just described. For example, &#039;&#039;L’âme du Pygmée d’Afrique,&#039;&#039; by Father Trilles, is a case in point: although the reader is constantly reminded of the need to Christianize the souls of the Pygmies, the description of their religious schemata, the persistence of rites, and the survival of myths has nothing of the artificiality of &#039;&#039;La philosophie bantoue.&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
In both cases, the characteristics of the family environment are projected onto the social environment. Although it’s a fact that children of thieves or bandits, used to a certain law laid down by the clan, are surprised to discover that the rest of the world behaves differently, education of another sort—except in cases of perversion or retardation (Heuyer)[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-3|3]]—should be able to moralize their vision and socialize them. In all these cases it can be seen that morbidity is located in the family environment.&amp;lt;blockquote&amp;gt;The authority of the state for the individual is the reproduction of the family authority which has fashioned his childhood. The individual assimilates every authority encountered at a later date with parental authority: he perceives the present in terms of the past. Like every aspect of human behavior, behavior toward authority is something to be learned. And it is learned within a family that can be psychologically distinguished by its specific organization, i.e., by the way in which its authority is allocated and exercised.”[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-4|4]]&amp;lt;/blockquote&amp;gt;However—and this is a most important point—we observe the opposite in the black man. A normal black child, having grown up with a normal family, will become abnormal at the slightest contact with the white world. This argument may not be immediately understandable. Let us proceed therefore by going backward. In recognition of Dr. Breuer, Freud writes:&amp;lt;blockquote&amp;gt;In almost every case, we could see that the symptoms were, so to speak, like residues of emotional experiences, to which for this reason we gave the name of psychic traumas. Their individual characters were linked to the traumatic scenes that had provoked them. According to the classic terminology, the symptoms were determined by “scenes” of which they were the mnemonic residues, and it was no longer necessary to regard them as arbitrary and enigmatic effects of the neurosis. In contrast, however, to what was expected, it was not always a single event that was the cause of the symptom; most often, on the contrary, it arose out of multiple traumas, frequently analogous and repeated. As a result, it became necessary to reproduce chronologically this whole series of pathogenic memories, but in reverse order: the latest at the beginning and the earliest at the end; it was impossible to make one’s way back to the first trauma, which is often the most forceful, if one skipped any of its successors.&amp;lt;/blockquote&amp;gt;It could not be said more positively: there is a determined &#039;&#039;Erlebnis&#039;&#039; at the origin of every neurosis. Farther on, Freud adds:&amp;lt;blockquote&amp;gt;This trauma, it is true, has been quite expelled from the consciousness and the memory of the patient and as a result he has apparently been saved from a great mass of suffering, but the repressed desire continues to exist in the unconscious; it is on watch constantly for an opportunity to make itself known and it soon comes back into consciousness, but in a disguise that makes it impossible to recognize; in other words, the repressed thought is replaced in consciousness by another that acts as its surrogate, its &#039;&#039;Ersatz,&#039;&#039; and that soon surrounds itself with all those feelings of morbidity that had been supposedly averted by the repression.&amp;lt;/blockquote&amp;gt;The &#039;&#039;Erlebnis&#039;&#039; is repressed in the unconscious.&lt;br /&gt;
&lt;br /&gt;
What do we see in the case of the black man? Unless we use Jung’s postulate of the &#039;&#039;collective unconscious,&#039;&#039; so vertiginous it unhinges us, we can understand absolutely nothing. A drama is played out every day in the colonized countries. How can we explain, for example, that a black guy who has passed his baccalaureate and arrives at the Sorbonne to study for his degree in philosophy is already on his guard before there is the sign of any conflict? René Ménil accounted for this reaction in Hegelian terms. In his view it was “the consequence of the replacement of the repressed ‘African’ spirit in the consciousness of the slave by an authority symbol representing the Master, a symbol planted in the core of the collective group and charged with maintaining order in it as a garrison controls a conquered city.”[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-5|5]]&lt;br /&gt;
&lt;br /&gt;
We shall see in our chapter on Hegel that René Ménil was right. We are entitled, however, to ask how total identification with the white man can still be the case in the twentieth century? Very often the black man who becomes abnormal has never come into contact with Whites. Has some former experience been repressed in his unconscious? Has the young black child seen his father beaten or lynched by the white man? Has there been a real traumatism? To all these questions our answer is &#039;&#039;no.&#039;&#039; So where do we go from here?&lt;br /&gt;
&lt;br /&gt;
If we want an honest answer, we have to call on the notion of &#039;&#039;collective catharsis.&#039;&#039; In every society, in every community, there exists, must exist, a channel, an outlet whereby the energy accumulated in the form of aggressiveness can be released. This is the purpose of games in children’s institutions, of psychodramas in group therapy, and more generally speaking, of the weekly comics for the young—every society naturally requiring its own specific form of catharsis. The Tarzan stories, the tales of young explorers, the adventures of Mickey Mouse, and all the illustrated comics aim at releasing a collective aggressiveness. They are written by white men for white children. And this is the crux of the matter. In the Antilles—and there’s no reason to believe the situation is any different in the other colonies—these same magazines are devoured by the local youth. And the Wolf, the Devil, the Wicked Genie, Evil, and the Savage are always represented by&lt;br /&gt;
&lt;br /&gt;
Blacks or Indians; and since one always identifies with the good guys, the little black child, just like the little white child, becomes an explorer, an adventurer, and a missionary “who is in danger of being eaten by the wicked Negroes.” They’ll tell us it’s not that important, precisely because they haven’t given any thought to the role of these comics. Here is what G. Legman says of them:&amp;lt;blockquote&amp;gt;With only very rare exceptions, the average American child who was six in 1938 has now seen at least eighteen thousand scenes of violent torture and bloody violence. The Americans are the only modern nation, except for the Boers, in living memory who have totally eliminated the native population from the territory where they have settled.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-6|6]] Only America, then, could have the need to appease the national conscience by forging the myth of the “Bad Injun”[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-7|7]] so as to later introduce the historical figure of the noble Redskin unsuccessfully defending his territory against the invaders armed with Bibles and rifles; the punishment we deserve can be averted only by denying responsibility for the wrong and throwing the blame on the victim: by proving—at least in our own eyes—that striking the first and only blow we are simply acting in legitimate defense.&amp;lt;/blockquote&amp;gt;Envisaging the repercussions of these comic books on American culture, the author continues:&amp;lt;blockquote&amp;gt;The question remains whether this maniacal obsession with violence and death is the substitute for a repressed sexuality or whether its function is rather to channel along the path left open by sexual repression both the child’s and the adult’s desire to aggress against the economic and social structure that with their free consent corrupts them. In both cases, the cause of the corruption, whether sexual or economic, is essential; that is why as long as we are unable to tackle this fundamental repression, any attack waged against simple escape devices such as comic books will remain futile.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-8|8]]&amp;lt;/blockquote&amp;gt;In the Antilles, the black schoolboy who is constantly asked to recite “our ancestors the Gauls”[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-9|9]] identifies himself with the explorer, the civilizing colonizer, the white man who brings truth to the savages, a lily-white truth. The identification process means that the black child subjectively adopts a white man’s attitude. He invests the hero, who is white, with all his aggressiveness—which at this age closely resembles self-sacrifice: a self-sacrifice loaded with sadism. An eight-year-old child who is giving something, even to an adult, cannot tolerate a refusal. Gradually, an attitude, a way of thinking and seeing that is basically white, forms and crystallizes in the young Antillean. Whenever he reads stories of savages in his white schoolbook he always thinks of the Senegalese. As a schoolboy I spent hours discussing the supposed customs of the Senegalese savages. In our discussions, there was a lack of awareness that was paradoxical to say the least. The fact is that the Antillean does not see himself as Negro; he sees himself as Antillean. The Negro lives in Africa. Subjectively and intellectually the Antillean behaves like a white man. But in fact he is a black man. He’ll realize that once he gets to Europe, and when he hears Europeans mention “Negroes” he’ll know they’re talking about him as well as the Senegalese. So what can we conclude on this question?&lt;br /&gt;
&lt;br /&gt;
To impose the same “wicked genies” on both the white child and the black child is a serious educational mistake. If we take the meaning of the “wicked genie” to be an attempt at humanizing the id, you will understand our point of view. Strictly speaking, nursery rhymes are subject to the same criticism. It is already clear that we would like nothing better than to create magazines and songs specially designed for black children, and, to go to an extreme, special history books, at least up to the end of elementary school, because, until there’s proof to the contrary, we believe that if there is a traumatism it occurs here. The young Antillean is a French child required to live every moment of his life with his white compatriots. This tends to be forgotten a little too often.&lt;br /&gt;
&lt;br /&gt;
The white family is the guardian of a certain structure. Society is the sum of all the families. The family is an institution, precursor of a much wider institution: i.e., the social group or nation. The main lines of reference remain the same. The white family is the educating and training ground for entry into society. “The family structure is internalized in the superego,” Marcus says, “and projected into political [though I would say social] behavior.”&lt;br /&gt;
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As long as the black child remains on his home ground his life follows more or less the same course as that of the white child. But if he goes to Europe he will have to re-think his life, for in France, his country, he will feel different from the rest. We said rather too quickly that the black man feels inferior. The truth is that he is made to feel inferior. The young Antillean is a Frenchman required to live every moment of his life with his white compatriots. The Antillean family, however, has virtually no ties with the French or European national structure. The Antillean, then, has to choose between his family and European society; in other words, the individual who &#039;&#039;climbs up&#039;&#039; into white, civilized society tends to reject his black, uncivilized family at the level of the imagination, in keeping with the childhood &#039;&#039;Erlebnis&#039;&#039; we described earlier.&lt;br /&gt;
&lt;br /&gt;
In this case, Marcus’s schema becomes:&amp;lt;blockquote&amp;gt;Family ← Individual → Society&amp;lt;/blockquote&amp;gt;since the family structure is relegated to the id.&lt;br /&gt;
&lt;br /&gt;
The black man realizes that many of the assertions he had adopted regarding the subjective attitude of the white man are unreal. He then begins his real apprenticeship. And reality proves extremely tough. But, it will be argued, you are merely describing a universal phenomenon, since the criterion for masculinity is precisely how it adapts to society. Our answer is that such a remark is out of place, for we have just demonstrated that the black man has to confront a myth—a deep-rooted myth. The black man is unaware of it as long as he lives among his own people; but at the first white gaze, he feels the weight of his melanin.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-10|10]]&lt;br /&gt;
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Then there is the unconscious. Since the racial drama is played out in the open, the black man has no time to “unconsciousnessize” it. The white man manages it to a certain degree because a new factor emerges: i.e., guilt. The black man’s superiority or inferiority complex and his feeling of equality are &#039;&#039;conscious.&#039;&#039; He is constantly making them interact. He lives his drama. There is in him none of the affective amnesia characteristic of the typical neurotic.&lt;br /&gt;
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Whenever we have read a work on psychoanalysis, discussed the matter with our professors, or conversed about it with European patients, we have been struck by the incongruity between the corresponding schemata and the reality presented by the black man. We have gradually come to the conclusion that there is a dialectical substitution when we switch from the psychology of the white man to that of the black man.&lt;br /&gt;
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The basic values which Charles Odier describes[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-11|11]] differ between the white man and the black man. The socializing actions do not refer to the same intentions. We are in completely different worlds. An in-depth study ought to be conducted as follows:&amp;lt;blockquote&amp;gt;Psychoanalytic interpretation of the black man’s lived experience&lt;br /&gt;
&lt;br /&gt;
Psychoanalytic interpretation of the black myth&amp;lt;/blockquote&amp;gt;But reality, which is our sole recourse, prevents us from doing so. The facts are much more complicated. So what are they?&lt;br /&gt;
&lt;br /&gt;
The black man is a “phobogenic” object, provoking anxiety. From the patient treated by Sérieux and Capgras[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-12|12]] to the girl who admitted to us that she would be terrified to sleep with a black man, we encounter every stage of what we shall call black “phobogenesis.” Much has been said about psychoanalysis and the black man. Wary of how it can be applied[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-13|13]] we preferred to call this chapter “The Black Man and Psychopathology,” seeing that neither Freud nor Adler nor even the cosmic Jung took the black man into consideration in the course of his research. And each was perfectly right. We too often tend to forget that neurosis is not a basic component of human reality. Whether you like it or not the Oedipus complex is far from being a black complex. It could be argued, as Malinowski does argue, that the matriarchal regime is the only reason for its absence. But apart from wondering whether the anthropologists, steeped in their civilization’s complexes, have not done their best to find copies in the people they study, it would be fairly easy for us to demonstrate that in the French Antilles ninety-seven percent of families are incapable of producing a single oedipal neurosis. And we have only to congratulate ourselves for that.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-14|14]]&lt;br /&gt;
&lt;br /&gt;
Apart from a few hiccups that occurred in a closed environment, any neurosis, any abnormal behavior or affective erethism in an Antillean is the result of his cultural situation. In other words, a host of information and a series of propositions slowly and stealthily work their way into an individual through books, newspapers, school texts, advertisements, movies, and radio and shape his community’s vision of the world.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-15|15]] In the Antilles this vision of the world is white because no black manifestation exists. Martinique is poor in folklore, and in Fort-de-France few children know the stories of “Compè Lapin,” the counterpart of Louisiana’s Uncle Remus stories. For example, a European familiar with the current trends in black poetry would be amazed to learn that as late as 1940 no Antillean was capable of thinking of himself as black. It was only with Aimé Césaire that we witnessed the birth and acceptance of negritude and its demands. The most visible proof of this is the impression the young generations of students get when they arrive in Paris: it takes a few weeks for them to realize that their contact with Europe compels them to face a number of problems which up till then had never crossed their mind. And yet these problems were not exactly invisible.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-16|16]]&lt;br /&gt;
&lt;br /&gt;
Whenever we had discussions with our professors or conversed with European patients, the possible differences between the two worlds became clear to us. Talking recently with a doctor who had always practiced in Fort-de-France, we informed him of our findings; he went farther, telling us that this was true not only in psychopathology but also in general medicine. And, he added, you never have a pure textbook case of typhoid; there is always a latent case of malaria grafted onto it. It would be interesting, for example, to study schizophrenia in the case of the black experience—provided this disorder exists over there.&lt;br /&gt;
&lt;br /&gt;
So what are we getting at? Quite simply that when Blacks make contact with the white world a certain sensitizing action takes place. If the psychic structure is fragile, we observe a collapse of the ego. The black man stops behaving as an &#039;&#039;actional&#039;&#039; person. His actions are destined for “the Other” (in the guise of the white man), since only “the Other” can enhance his status and give him self-esteem at the ethical level. But there is something else.&lt;br /&gt;
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We have said that the black man is phobogenic. What is phobia? Our answer will be based on the latest book by Hesnard: “Phobia is a neurosis characterized by the anxious fear of an object (in the broadest sense of anything outside the individual) or, by extension, of a situation.”[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-17|17]] Naturally such an object must take on certain aspects. It must, says Hesnard, arouse fear and revulsion. But here we encounter a problem. Applying the genetic method to the understanding of phobia, Charles Odier writes: “All anxiety derives from a certain subjective insecurity linked to the absence of the mother.”[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-18|18]] This occurs, according to Odier, somewhere around the second year.&lt;br /&gt;
&lt;br /&gt;
Investigating the psychic structure of the phobic he comes to this conclusion: “Before attacking the adult beliefs, all the elements of the infantile structure which produced them must be analyzed.”[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-19|19]] The choice of the phobic object is thus &#039;&#039;overdetermined.&#039;&#039; Such an object does not come out of the void of nothingness; in some situations it has previously evoked an affect in the patient. The phobia is the latent presence of this affect on the core of his world; there is an organization that has been given a form. For the object, naturally, need not be there, it is enough that somewhere the object &#039;&#039;exists:&#039;&#039; is a possibility. Such an object is endowed with evil intentions and with all the attributes of a malefic power.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-20|20]] In the phobic, affect has a priority that defies all rational thinking. As we can see, the phobic is a person governed by the laws of prelogical rationality and affectivity: a process of thinking and feeling recalling the age when the accident made him insecure. The problem mentioned earlier is the following: Was there a traumatic event that made the young woman I described feel insecure? Was there an attempt to abduct on the majority of negrophobic men? Or an attempt at fellatio? Strictly speaking, this is what we would come up with if we analyzed our findings: if a very frightening object, such as a more or less imaginary attacker, arouses terror, it is also and above all a fear mixed with sexual revulsion, especially as most of the cases are women. When we elucidate what prompted the fear, “I’m afraid of men” really means: they might do all sorts of things to me, but not the usual ill-treatment: sexual abuses—in other words, immoral and shameful things.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-21|21]]&lt;br /&gt;
&lt;br /&gt;
“&#039;&#039;Contact&#039;&#039; alone is enough to arouse anxiety. For contact is at the same time the typical schema at the start of the sexual act (touching, fondling—sexuality).”[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-22|22]] Since we are familiar with all the tricks the ego uses to defend itself, we know that we should avoid taking its denials literally. Are we not in presence of a complete transitiveness? Basically, isn’t this &#039;&#039;fear&#039;&#039; of rape precisely a call for rape? Just as there are faces that just ask to be slapped, couldn’t we speak of women who just ask to be raped? In &#039;&#039;If He Hollers Let Him Go&#039;&#039; Chester Himes describes this mechanism very well. The big blonde faints every time the black man comes near her. Yet she has nothing to fear, since the factory is full of white men …. In the end, they sleep together.&lt;br /&gt;
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When we were in the army we were able to observe how white women from three or four European countries behaved in the presence of black men who had asked them to dance. Most of the time, the women made evasive, shrinking gestures, their faces expressing a genuine fear. Yet even if they had wanted to, the black men who had invited them to dance would have been incapable of doing them any harm. The behavior of these women is clearly understandable from the standpoint of imagination because a negrophobic woman is in reality merely a presumed sexual partner—just as the negro-phobic man is a repressed homosexual.&lt;br /&gt;
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As regards the black man everything in fact takes place at the genital level. Some years ago, in a discussion with friends, we were of the opinion that generally speaking the white man behaves toward the black man like an older brother reacting to the birth of a younger sibling. Since then, we have learned that in the United States Richard Sterba thinks along the same lines. At a phenomenological level a dual reality needs to be studied. Jews are feared because of their potential to appropriate. “They” are everywhere. The banks, the stock exchanges, and the government are infested with them. They control everything. Soon the country will belong to them. They do better in competitive examinations than the “real” French. Soon they’ll be laying down the law. Recently, a colleague who was studying for the elite school of administration told us: “Say what you like, they stick together. When Moch was in power, for example, the number of kikes appointed was appalling.” The situation is no different in the medical profession. Any Jewish student who passes the entrance exam “pulled strings.” As for the Negroes, they are sexually promiscuous. Not surprisingly, running around like that in the bush! Apparently they fornicate just about everywhere and at all times. They’re sexual beasts. They have so many children they’ve lost count. If we’re not careful they’ll inundate us with little mulattoes.&lt;br /&gt;
&lt;br /&gt;
Everything’s going to the dogs.&lt;br /&gt;
&lt;br /&gt;
The government and the civil service are overrun by Jews.&lt;br /&gt;
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Our women are mobbed by the Negroes.&lt;br /&gt;
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For the Negro has a hallucinating sexual power. That’s the right word for it, since this power &#039;&#039;has to be&#039;&#039; hallucinating. Psychoanalysists who study the question soon discover the mechanisms for every neurosis. Here sexual anxiety prevails. All the negrophobic women we met had abnormal sexual lives. Their husbands had left them; they were widows and did not dare replace the deceased; or they were divorced and reluctant to invest in a new relationship. All of them bestowed on the black man powers that others such as husbands or occasional lovers did not possess. And then there occurs an element of perversity, a surviving element of infantile structure: God only knows how they must make love! It must be terrifying.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-23|23]]&lt;br /&gt;
&lt;br /&gt;
There is one expression that with time has become particularly eroticized: the black athlete. One woman confided in us that the very thought made her heart skip a beat. A prostitute told us that early on the idea of having sex with a black man gave her an orgasm. She went in search of black men and never asked for money from them. But she added, “Having sex with them was no more remarkable than having sex with a white man. It was before I did it that I had the orgasm. I used to think about (imagine) all the things he could do to me; and that was what was so great.”&lt;br /&gt;
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Still on the genital level, isn’t the white man who hates Blacks prompted by a feeling of impotence or sexual inferiority? Since virility is taken to be the absolute ideal, doesn’t he have a feeling of inadequacy in relation to the black man, who is viewed as a penis symbol? Isn’t lynching the black man a sexual revenge? We know how sexualized torture, abuse, and ill-treatment can be. You only have to read a few pages of the marquis de Sade to be convinced. Is the black man’s sexual superiority real? Everyone &#039;&#039;knows&#039;&#039; it isn’t. But that is beside the point. The prelogical thought of the phobic has decided it is.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-24|24]] Another woman had a phobia about the black man after reading &#039;&#039;J’irai cracher sur vos tombes.&#039;&#039; We endeavored to show her the irrationality of her position by pointing out that the white victims were just as morbid as the black man. Furthermore, we added, this was not a case of black vengeance, as the title suggests, since Boris Vian was the author. Our effort was futile. The young woman would have none of it. Anyone who has read the book will easily understand the ambivalence this phobia expresses. We knew a black medical student who didn’t dare do a vaginal examination in his gynecological unit. He admitted one day overhearing a patient say: “There’s a Negro in there. If he touches me I’ll slap him. You never know with them. He must have great big hands and is probably a brute.”&lt;br /&gt;
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If we want to understand the racial situation psychoanalytically, not from a universal viewpoint, but as it is experienced by individual consciousnesses, considerable importance must be given to sexual phenomena. Regarding the Jew, we think of money and its derivatives. Regarding the black man, we think of sex. Anti-Semitism is likely to be rationalized from the angle of land ownership. It’s because the Jews commandeer a country that they are dangerous. Recently a friend told us that although he wasn’t anti-Semitic, he was forced to admit that most of the Jews he had known during the war had been real bastards. We vainly tried to get him to admit that such a statement was the result of willful determination to detect the Jewish essence wherever it might exist.&lt;br /&gt;
&lt;br /&gt;
At a clinical level, we recall the story of a young woman who was delirious about being touched and was constantly washing her hands and arms, ever since she had been introduced to a Jew.&lt;br /&gt;
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Since Jean-Paul Sartre has masterfully studied the question of anti-Semitism, let us try to see what we can find out about negrophobia. This phobia is located at an instinctual, biological level. Going to the extreme, we would say that the body of the black man hinders the closure of the white man’s postural schema at the very moment when the black man emerges into the white man’s phenomenal world. This is not the place to report on our findings regarding the influence one body has when irrupting onto another. (Let us take, for example, a group of four fifteen-year-old boys, all more or less athletes. One of them does the high jump at one meter forty-eight centimeters. A fifth boy arrives who jumps one meter fifty-two centimeters, and the four other bodies are destructuralized.) What is important to us here is to show that the &#039;&#039;biological&#039;&#039; cycle begins with the black man.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-25|25]]&lt;br /&gt;
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No anti-Semite, for example, would ever think of castrating a Jew. The Jew is killed or sterilized. The black man, however, is castrated. The penis, symbol of virility, is eliminated; in other words, it is denied. The difference between the two attitudes is apparent. The Jew is attacked in his religious identity, his history, his race, and his relations with his ancestors and descendants; every time a Jew is sterilized, the bloodline is cut; every time a Jew is persecuted, it is the whole race that is persecuted through him.&lt;br /&gt;
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But the black man is attacked in his corporeality. It is his tangible personality that is lynched. It is his actual being that is dangerous. The Jewish peril is replaced by the fear of the black man’s sexual power. In &#039;&#039;Prospero and Caliban&#039;&#039; O. Mannoni writes:&amp;lt;blockquote&amp;gt;An argument widely used by racialists against those who do not share their convictions is worthy of mention for its revealing character. “What,” they say, “&#039;&#039;if you had a daughter&#039;&#039;, &#039;&#039;do you mean to say that you would marry her to a Negro&#039;&#039;?” I have seen people who appeared to have no racialist bias lose all critical sense when confronted with this kind of question. The reason is that such an argument disturbs certain uneasy feelings in them (more exactly, &#039;&#039;incestuous&#039;&#039; feelings) and they turn to racialism as a defense reaction.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-26|26]]&amp;lt;/blockquote&amp;gt;Before we go on, I think it is important to ask the following questions: Admitting that such unconscious tendencies to incest exist, why do they manifest themselves more particularly with respect to the black man? In the absolute, in what way does a black son-in-law differ from a white one? In both cases, isn’t there an emergence of unconscious tendencies? What is to stop us from thinking, for example, that the father violently objects because, in his opinion, the black man will introduce his daughter into a sexual universe for which the father has neither the key nor the weapons nor the attributes?&lt;br /&gt;
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Every intellectual gain calls for a loss of sexual potential. The civilized white man retains an irrational nostalgia for the extraordinary times of sexual licentiousness, orgies, unpunished rapes, and unrepressed incest. In a sense, these fantasies correspond to Freud’s life instinct. Projecting his desires onto the black man, the white man behaves as if the black man actually had them. As for the Jew, the problem is more clear-cut: people don’t trust him, because he wants to possess wealth and be in a position of power. The black man is fixated at the genital level, or rather he has been fixated there. Two different spheres: the intellect and the sexual. Rodin’s &#039;&#039;Thinker&#039;&#039; in erection— now there’s a shocking image. One cannot decently have a hard-on everywhere. The black man represents the biological danger; the Jew, the intellectual danger.&lt;br /&gt;
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To have a phobia about black men is to be afraid of the biological, for the black man is nothing but biological. Black men are animals. They live naked. And God only knows what else …. Mannoni goes on: “In his urge to identify the anthropoid apes, Caliban, the Negroes, even the Jews with the mythological figures of the satyrs, man reveals that there are sensitive spots in the human soul at a &#039;&#039;level&#039;&#039;[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-27|27]] where thought becomes confused and where sexual excitement is strangely linked with violence and aggressiveness.”[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-28|28]]&lt;br /&gt;
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The author includes the Jew. We have no objection. But here the black man rules. He is the specialist in the matter: whoever says rape says black man.&lt;br /&gt;
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Over a three- or four-year period, we questioned about 500 individuals from France, Germany, England, and Italy who were all white. We managed to create a certain trust, a relaxed air in which our subjects would not be afraid to confide in us or were convinced they would not offend us. Or else during free association tests we would insert the word Negro among some twenty others. Almost sixty percent gave the following answers:&amp;lt;blockquote&amp;gt;Negro = biological, sex, strong, athletic, powerful, boxer, Joe Louis, Jesse Owens, Senegalese infantrymen, savage, animal, devil, sin.&lt;br /&gt;
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The mention of &#039;&#039;Senegalese infantrymen&#039;&#039; produced “fearsome, bloody, sturdy, and strong.”&amp;lt;/blockquote&amp;gt;It is interesting to note that one in fifty reacted to the word Negro with “Nazi” or “SS.” Knowing the affective charge of the image of the SS, we can see that there is not much difference from the previous answers. We should add that some Europeans helped us and put the question to their colleagues: the percentage increased sharply. The reason must be attributed to our being black; unconsciously, there was a certain self-restraint.&lt;br /&gt;
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The Negro symbolizes the biological. First of all, Negroes’ puberty begins at the age of nine, and by age ten they have children. They are highly sexed, hot-blooded; they have great stamina. As a white man said to us recently, with a slight bitterness in his voice: “You have strong constitutions.” It’s a handsome race; just look at the Senegalese infantrymen. Weren’t they called our Black Devils during the war? But they must be brutes. I couldn’t bear to have their big hands touch my shoulders. It would give me the shivers. Knowing that in certain cases we should read between the lines, we should conclude that this fragile little woman basically sees her frail shoulders being pummeled by the powerful black man. Sartre says that when the expression “young Jewish woman” is uttered, the imagination senses rape and plunder. Conversely, we could say that in the expression “a handsome black man” there is a “possible” allusion to similar phenomena. I have always been struck by how quickly we switch from “handsome young black man” to “young colt or stud.” In the film &#039;&#039;Mourning Becomes Electra&#039;&#039; a good deal of the intrigue is based on sexual rivalry. Orin rebukes his sister for having admired the magnificent naked natives of the South Seas. He cannot forgive her for it.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-29|29]]&lt;br /&gt;
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Analyzing the real is always a delicate task. A researcher can choose to adopt either of two attitudes toward his subject. First, he can be content with a description—like the anatomist who, in the middle of a description of the tibia, is surprised to be asked how many fibular depressions he has. This is because his research always focuses on others and never on himself. In our early days as a medical student, after several nauseating sessions of dissection, we asked an old hand how we could avoid the malaise. He replied quite simply: “My dear fellow, pretend you’re dissecting a cat and everything will be OK.”&lt;br /&gt;
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Or, second, after having described the real, the researcher can set out to change it. In theory, moreover, the descriptive method seems to imply a critical approach and, consequently, the need to go farther toward a solution. There are too many official and unofficial stories about black people that cannot be swept under the carpet. But putting them all together gets us nowhere as regards the real job, which is to demonstrate their mechanism. What is essential to us is not to accumulate facts and behavior, but to bring out their meaning. For that we can claim to adhere to what Jaspers wrote: “Close contemplation of an individual case often teaches us of phenomena common to countless others. What we have once grasped in this way is usually encountered again. It is not so much the number of cases seen that matters in phenomenology but the extent of the inner exploration of the individual case, which needs to be carried to the furthest possible limit.”[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-30|30]] The question that arises is the following: can the white man behave in a sane manner toward the black man and can the black man behave in a sane manner toward the white man?&lt;br /&gt;
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A pseudo argument, some will say. But when we assert that European culture has an imago of the black man that makes him responsible for every possible conflictual situation, we have kept within reality. In the chapter on language we demonstrated that the black man faithfully reproduces this imago on-screen. Even serious writers, such as Michel Cournot, have subscribed to it:&amp;lt;blockquote&amp;gt;The black man’s prick is a sword. When he has thrust it into your wife, she really feels something. It comes as a revelation. In the chasm it has left, your little bauble is lost. Pump away until the room is awash with your sweat; you might as well be singing. This is good-bye …. Four black men with their dicks out in the open would fill a cathedral. In order to get out, they will have to wait for things to shrink to normal; and in such close quarters it won’t be a simple matter.&lt;br /&gt;
&lt;br /&gt;
In order to feel comfortable and make things easier for them, they have the open air. But a hard affront lies in store for them; that of the palm tree, the breadfruit, and so many other proud temperaments that would not lose their hard-ons for an empire, erect as they are for eternity and soaring to heights difficult to reach.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-31|31]]&amp;lt;/blockquote&amp;gt;When we read this passage a dozen times and we let ourselves be carried away by the movement of its images, no longer do we see the black man; we see a penis: the black man has been occulted. He has been turned into a penis. He &#039;&#039;is&#039;&#039; a penis. We can easily imagine what such descriptions can arouse in a young woman from Lyon. Horror? Desire? Not indifference, in any case. So what is the truth? The average length of the African’s penis, according to Dr. Palès, is seldom greater than 120 millimeters (4.68 inches). Testut in his &#039;&#039;Traité d’anatomie humaine&#039;&#039; gives the same figure for a European. But nobody is convinced by these facts. The white man is convinced the black man is an animal; if it is not the length of his penis, it’s his sexual power that impresses the white man. Confronted with this alterity, the white man needs to defend himself, i.e., to characterize “the Other,” who will become the mainstay of his preoccupations and his desires.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-32|32]] The prostitute we mentioned earlier told us that her search for black men can be traced back to the day when she was told the following story. One night a woman who was having sex with a black man lost her mind; she remained insane for two years, but once she was cured, she refused to sleep with another man. The prostitute did not know what had driven the woman mad, but in a frenzy tried to simulate the situation and discover the ineffable secret. It must be understood that what she wanted was to break with her being and to volatilize at a sexual level. Every time she experimented with a black man, the experience consolidated her limitations. The delirium of orgasm escaped her. She was unable to experience it, so she took her revenge by losing herself in speculation.&lt;br /&gt;
&lt;br /&gt;
One thing should be mentioned in this connection: a white woman who has had sex with a black man is reluctant to take a white lover. At least this is the belief we encountered, especially among white men: “Who knows what ‘they’ do to them?” Yes, &#039;&#039;who&#039;&#039; knows? Certainly not black men. On this subject we cannot overlook a remark by Etiemble:&amp;lt;blockquote&amp;gt;Racial jealousy is an incitement to crimes of racism: for many white men, the black man is precisely that magic sword which, once it has transfixed their wives, leaves them forever transfigured. My statistical sources have been unable to provide me with figures on this topic. Yet I have known a number of black men, and white women who knew black men, and black women who knew white men. I have been confided in enough to regret that Monsieur Cournot applies his talent to reviving the fable in which the white man will always find a specious argument: shameful, dubious, and therefore doubly effective.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-33|33]]&amp;lt;/blockquote&amp;gt;Cataloging reality is a colossal task. We accumulate facts; we comment on them; but with every line we write, with every proposal we set forth, we get the feeling of something unfinished. Attacking Jean-Paul Sartre, Gabriel d’Arbousier writes:&amp;lt;blockquote&amp;gt;This anthology that puts Antilleans, Guyanese, Senegalese, and Malagasies on the same footing creates a regrettable confusion. It thus poses the cultural problem of overseas territories by detaching the cultural issue from the historical and social reality of each country as well as the national characteristics and different conditions imposed on each of them by imperialist exploitation and oppression. So when Sartre writes: “Simply by plunging into the depths of his memory as a former slave, the black man asserts that suffering is man’s lot and that it is no less undeserved on that account,” does he realize what this might mean for a Hova, a Moor, a Tuareg, a Fula, or a Bantu from the Congo or the Ivory Coast?[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-34|34]]&amp;lt;/blockquote&amp;gt;The objection is valid. It concerns us too. At the start, we wanted to confine ourselves to the Antilles. But dialectics, at all cost, got the upper hand and we have been forced to &#039;&#039;see&#039;&#039; that the Antillean is above all a black man. Nevertheless, we should not forget that there are Blacks of Belgian, French, and British nationality and that there are black republics. How can we claim to grasp the essence when such facts demand our attention? The truth is that the black race is dispersed and is no longer unified. When Il Duce invaded Ethiopia, there were signs of solidarity among people of color. But although one or two airplanes were sent by America to help those under attack, no single black person made a move. The black man has a home-land and takes his place within a union or a commonwealth. Any description must be located at the phenomenal level, but here again this refers us back to unlimited perspectives. The universal situation of the black man is ambiguous, but this is resolved in his physical existence. This in a way puts him alongside the Jew. In order to counter the alleged obstacles above, we shall resort to the obvious fact that &#039;&#039;wherever he goes, a black man remains a black man.&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
The black man has penetrated the culture of certain countries. As we indicated above, we cannot attach enough importance to the way white children come into contact with the black man’s reality. In the United States, for example, the white child, even if he does not live in the South, where the Blacks are a visible presence, knows them through the stories of Uncle Remus. In France, it would be through &#039;&#039;Uncle Tom’s Cabin.&#039;&#039; Miss Sally’s and Marse John’s little boy listens to the tales of Brer Rabbit with a mixture of fear and admiration. For Bernard Wolfe this ambivalence of the white man is the dominant factor in white Americans’ psychology. Using evidence from the life of Joel Chandler Harris, he even goes so far as to demonstrate that his admiration corresponds to a certain identification of the white man with the black man. We know full well what these stories are about. Brer Rabbit enters into conflict with practically every animal under the sun, and naturally he always wins. These stories belong to the oral tradition of the Blacks on the plantation. Therefore it is relatively easy to recognize the black man in his extraordinarily ironical and artful disguise as the rabbit. In order to protect himself from his unconscious masochism, which obliges him to go into raptures over the (black) rabbit’s prowess, the white man has endeavored to remove any potential aggressiveness from these stories. As a result, he has convinced himself that the black man makes the animals act &#039;&#039;like an inferior order of human intelligence, the kind the black man himself can understand,&#039;&#039; and that the black man naturally feels &#039;&#039;in closer contact with the “inferior animals” than with the white man who is so superior to him in every respect.&#039;&#039; Others have argued in all seriousness that these stories were not a response to the conditions imposed on the Blacks in the United States, but merely &#039;&#039;relics from the African past.&#039;&#039; Wolfe provides the key to this interpretation:&amp;lt;blockquote&amp;gt;In all evidence, Brer Rabbit is an animal because the black man must be an animal. The rabbit is an outsider because the black man must be branded as an outsider down to his chromosomes. Ever since slavery began, his Christian and democratic guilt as slave owner has led the Southerner to define the black man as an animal, an unshakeable African whose nature is fixed in his protoplasm by “African” genes. The black man has been assigned to human limbo not because of America but because of the constitutional inferiority of his ancestors in the jungle.&amp;lt;/blockquote&amp;gt;Thus the Southerner refused to see in these stories the aggressiveness the black man instilled in them. But, says Wolfe, Harris, the compiler, was a psychopath:&amp;lt;blockquote&amp;gt;He was particularly suitable for this work because he was filled to bursting with pathological racial obsessions in addition to those that were eating away at the South and, to a lesser degree, all of white America …. In actual fact, for Harris as well as for many other white Americans, the black man seemed to be in every respect the negation of his own anxious ego: carefree, sociable, eloquent, muscularly relaxed, never a victim of boredom, or passive, a shameless exhibitionist, devoid of self-pity in a situation of intense suffering, and exuberant.&amp;lt;/blockquote&amp;gt;But Harris always had the feeling of being handicapped. So Wolfe sees in him a frustrated man—not according to the classic schema, but in his essence, wherein lay the impossibility of living the black man’s “natural” mode of existence. No one has forbidden him; it is just impossible. Not forbidden, but unachievable. And it is because the white man feels frustrated by the black man that he in turn seeks to frustrate the black man, hemming him in with taboos of all sorts. Let us listen to Wolfe again:&amp;lt;blockquote&amp;gt;The Uncle Remus stories are a monument to the ambivalence of the South. Harris, the archetypal Southerner, went in search of the black man’s love and claimed he found it (Remus’s &#039;&#039;grin&#039;&#039;).[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-35|35]] But at the same time he was searching for his hatred of the black man (Brer Rabbit) and reveled in it in an orgy of unconscious masochism, very possibly punishing himself for not being the black man, the black stereotype, the prodigious “donor.” Is it not possible that the white South and perhaps the majority of white America often acts likewise in its relations with the black man?&amp;lt;/blockquote&amp;gt;There is a quest for the black man. He is yearned for; white men can’t get along without him. He is in demand, but they want him seasoned a certain way. Unfortunately, the black man demolishes the system and violates the agreements. Will the white man revolt? No, he’ll come to an arrangement. This fact, says Wolfe, explains why so many books dealing with racism become &#039;&#039;best sellers.&#039;&#039;[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-36|36]]&amp;lt;blockquote&amp;gt;“Nobody is certainly &#039;&#039;obliged&#039;&#039; to read stories of black men making love to white women &#039;&#039;(Deep Are the Roots, Strange Fruit, Uncle Remus),&#039;&#039; of Whites discovering they are black &#039;&#039;(Kingsblood Royal, Lost Boundary, Uncle Remus)&#039;&#039; and Whites strangled by Blacks &#039;&#039;(Native Son, If He Hollers Let Him Go, Uncle Remus).&#039;&#039; We can package the black man’s &#039;&#039;grin&#039;&#039; and market it on a grand scale in our popular culture as a cloak for this masochism: the caress sweetens the attack. And as &#039;&#039;Uncle Remus&#039;&#039; demonstrates, the race game is here largely unconscious. The white man is no more conscious of his masochism when he is titillated by the subtle content of the stereotyped &#039;&#039;grin&#039;&#039; than the black man is aware of his sadism when he converts the stereotype into a cultural bludgeon. Perhaps less so.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-37|37]]&amp;lt;/blockquote&amp;gt;As we can see, in the United States the black man creates stories where he has a possibility of exerting his aggressiveness; the white man’s unconscious justifies and enhances this aggressiveness by shifting it to himself, thus reproducing the classic schema of masochism.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-38|38]]&lt;br /&gt;
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We can now plant a milestone. For the majority of Whites the black man represents the (uneducated) sexual instinct. He embodies genital power out of reach of morals and taboos. As for white women, reasoning by induction, they invariably see the black man at the intangible gate leading to the realm of mystic rites and orgies, bacchanals and hallucinating sexual sensations. We have demonstrated that reality invalidates all these beliefs, which are based in the imagination, or at least in illogical reasoning. The white man who endows the black man with a malefic influence regresses intellectually, since we have shown (in the analysis of comic books) that his perception is based on a mental age of eight. Aren’t there, concurrently, regression and fixation at the pregenital stages of sexual development? Self-castration? (The black man is imagined to have a gigantic member.) Passivity, explained by acknowledging that the black man is superior in terms of virility? You can see the number of questions that would be interesting to raise. There are men, for example, who go to brothels to be whipped by black men; there are passive homosexuals who insist on black partners.&lt;br /&gt;
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Another solution would be the following. There is first of all sadistic aggressiveness toward the black man, then a guilt complex because of the sanction by the democratic culture of the country in question that weighs heavily against such behavior. Such aggressiveness is suffered by the black man—hence masochism. But, it will be argued, your schema is false: there are no signs of conventional masochism. Perhaps, in fact, the situation is not conventional. In any case, it’s the only way to explain the masochistic behavior of the white man.&lt;br /&gt;
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From a heuristic point of view, without basing it on reality, we would like to offer an explanation of this fantasy: “A black man is raping me.” Ever since the research by Helen Deutsch[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-39|39]] and Marie Bonaparte,[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-40|40]] both of whom followed up and in a way carried to their ultimate conclusion the ideas of Freud on female sexuality, we know that alternately clitoral, clitoral-vaginal, then purely vaginal, the female—keeping more or less interlinked both her libido as a passive concept and her aggressiveness, having surmounted her double Oedipus complex—arrives at the end of her biological and psychological development by accepting her role achieved by neuropsychic integration. We cannot, however, ignore certain failures or certain fixations.&lt;br /&gt;
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There is an active Oedipus complex that corresponds to the clitoral stage, although, according to Marie Bonaparte, it is not a sequence but a coexistence of the active and the passive. The desexualization of aggressiveness is less complete in a girl than in a boy.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-41|41]] The clitoris is seen as a truncated penis, but going beyond the concrete, the girl retains only the quality. It is in qualitative terms that she apprehends reality. As in the boy, there are instincts in her directed at the mother; she too would like to tear open the mother.&lt;br /&gt;
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We wonder, however, whether alongside the finality of femininity, this infantile fantasy does not survive. “Too strong an aversion to the rough games of men is, moreover, a suspicious sign of male protest and excessive bisexuality. Such a woman has every chance of being clitoral.”[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-42|42]]&lt;br /&gt;
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Here is what we think. The little girl sees her father, a libidinal aggressive, beat a rival sibling. The father, now the focus of her libido, refuses in a way to assume the aggressiveness that at this stage (between the ages of five and nine) the girl’s unconscious demands of him. At this point, this unfounded, liberated aggressiveness is seeking a cathexis. Since the girl is at the age when children plunge into their culture’s stories and legends, the black man becomes the predestined depositary of this aggressiveness. If we penetrate the labyrinth farther, we discover that when a woman lives the fantasy of rape by a black man, it is a kind of fulfilment of a personal dream or an intimate wish. Accomplishing the phenomenon of turning around upon the subject’s own self, it is the woman who rapes herself. We can find clear proof of this in the fact that it is not unusual for women to cry to their partner during coitus: “Hurt me!” They are merely expressing the idea: “Hurt me as I would do if I were in your place.” The fantasy of rape by the black man is a variant of this: “I want the black man to rip me open as I would do to a woman.” Those who grant us our findings on the psychosexuality of the white woman may well ask us what we have to say about the black woman. We know nothing about her. What we can suggest, nevertheless, is that for many Antillean women, whom we shall call the almost white, the aggressor is represented by the typical Senegalese or in any case by a so-called inferior.&lt;br /&gt;
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The black man is genital. Is this the whole story? Unfortunately not. The black man is something else. Here again, our paths cross with the Jew. Sex separates us, but we do have one thing in common. Both of us stand for evil. The black man more so, for the good reason that he is black. Doesn’t white symbolize justice, truth, and virginity? We knew an Antillean who, speaking of a fellow islander, said: “His body is black; his tongue is black; his soul must be black too.” The white man practices this logic daily. The black man is the symbol of evil and ugliness.&lt;br /&gt;
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In his latest essay on psychiatry[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-43|43]] Henri Baruk describes what he calls the anti-Semitic psychoses.&amp;lt;blockquote&amp;gt;In one of our patients the vulgarity and obscenity of his ravings transcended all that the French language could furnish and took the form of pederastic allusions[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-44|44]] with which the patient deflected his inner hatred in transferring it to the scapegoat of the Jews, calling for them to be slaughtered. Another patient, suffering from a fit of delirium aggravated by the events of 1940, had such violent anti-Semitic feelings that one day in a hotel, suspecting the man in the next room to be a Jew, he broke into his room during the night to beat him.&lt;br /&gt;
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A third patient, with a physically weak constitution, suffering from chronic colitis, was humiliated by his poor health and ultimately ascribed it to poisoning by a “bacterial soup” given to him by one of the male nurses in an institution where he had been earlier—nurses who were anticlerical and Communists, he said, and who had wanted to punish him for his Catholic convictions and beliefs. Once he had arrived in our unit, safe from “those left-wingers,” he felt he was between Scylla and Charybdis, since he found himself in the hands of a Jew. By definition this Jew could only be a thief, a monster, a man capable of every crime imaginable.&amp;lt;/blockquote&amp;gt;Confronted with this rising aggressiveness, the Jew will have to take a stand. Here is all the ambiguity that Sartre describes. Certain pages of &#039;&#039;Anti-Semite and Jew&#039;&#039; are some of the finest we have ever read. The finest, because the problem they raise moves us to the very core.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-45|45]]&lt;br /&gt;
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The Jew, be he authentic or inauthentic, is labeled a &#039;&#039;salaud&#039;&#039;. Such is the situation that anything he does is bound to turn against him. For naturally the Jew can decide who he wants to be, and he can even forget his Jewishness, hide it or hide it from himself. He thus recognizes the validity of the Aryan system. There is good and there is evil. The evil is Jewish. Everything that is Jewish is ugly. Let us no longer be Jews. I am no longer a Jew. Down with the Jews. As it happens, the Jews who reason thus are the most aggressive. Like that patient of Baruk’s with a persecution complex, who, seeing him one day wearing a yellow star, eyed him scornfully and shouted with contempt: “Well, I, sir, am French!” And this other patient: “Being treated by our colleague, Dr. Daday, I found myself in a ward where one of his Jewish patients had been taunted and insulted by the other patients. A non-Jewish patient had gone to her defense. The Jewish patient thereupon turned on the woman who had defended the Jews, hurling every possible anti-Semitic slander at her and demanding they get rid of the Jewess.”[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-46|46]]&lt;br /&gt;
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Here we have a good example of a reactional phenomenon. In reaction against anti-Semitism, the Jew becomes an anti-Semite. This is what Sartre shows in &#039;&#039;The Reprieve,&#039;&#039; when Birnenschatz manages to live his renunciation with an intensity bordering on delirium. We shall see that the word is not too strong. Americans staying in Paris are amazed to see the number of white women accompanied by black men. In New York, while Simone de Beauvoir was walking with Richard Wright, she was reprimanded by an old lady. Sartre said: Here it’s the Jew; elsewhere it’s the Black. What is needed is a scapegoat. Baruk says the same: “We shall only be free of hate complexes once mankind has learned to repudiate the complex of the scapegoat.”&lt;br /&gt;
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Transgression, guilt, denial of guilt, paranoia: we are back in homosexual territory. To sum up, what others have said about the Jew applies perfectly to the black man.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-47|47]]&lt;br /&gt;
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Good-evil, beauty-ugliness, black-white: such are the characteristic pairings of the phenomenon that, using an expression by Dide and Guiraud, we shall call “delirious Manichaeism.”[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-48|48]]&lt;br /&gt;
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Seeing only one type of black man and equating anti-Semitism with negrophobia seem to be the errors of analysis committed in these arguments. I was talking about my work to someone who asked me what I expected the outcome to be. Since Sartre’s authoritative essay “What is Literature?” &#039;&#039;(Situations II),&#039;&#039; literature increasingly involves itself in its only real task, which is to get society to reflect and mediate. My book is, I hope, a mirror with a progressive infrastructure where the black man can find the path to disalienation.&lt;br /&gt;
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When there is no longer the “human minimum,” there is no culture. I have little interest in knowing that “Muntu is Force” among the Bantus[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-49|49]]—or at least it might have interested me, except that certain details bother me. What is the point of meditating on Bantu ontology when we read elsewhere:&amp;lt;blockquote&amp;gt;When 75,000 black miners went on strike in 1946, the state police forced them back to work with the barrel of the gun and bayonets. Twenty-five were killed and thousands wounded.&lt;br /&gt;
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At the time Smuts was the head of government and a delegate at the Peace Conference. On the white farms, the black workers live almost like serfs. They are allowed to bring their families with them, but no man can leave the farm without permission from his master. If he does, the police are notified and he is brought back by force and whipped.&lt;br /&gt;
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Under the Act for Native Administration, the governor-general, as the supreme authority, has autocratic powers over the Africans. He can, by proclamation, arrest and detain any African considered a threat to disturbing the peace. He can prohibit meetings of more than ten people in any native sector. There is no habeas corpus for the Africans. Mass arrests without warrants are made at any moment.&lt;br /&gt;
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The nonwhite population of South Africa is at an impasse. Every modern form of slavery prevents them from escaping this scourge. In the case of the African, in particular, white society has crushed his old world without giving him a new one. It has destroyed the traditional tribal foundations of his existence and bars the road to his future after having closed the road of his past …&lt;br /&gt;
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Apartheid aspires to banish the black man from participating in modern history as a free and independent force.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-50|50]]&amp;lt;/blockquote&amp;gt;We apologize for this long extract, but it allows us to show how black men have possibly erred. Alioune Diop, for example, in his introduction to &#039;&#039;La philosophie bantoue,&#039;&#039; notes that the metaphysical misery of Europe is unknown in Bantu ontology. What he infers is nevertheless dangerous:&amp;lt;blockquote&amp;gt;The double-sided question is to know whether black genius should cultivate its originality, i.e., that youth of spirit, that inherent respect for man and creation, this joie de vivre, this peace which is not the disfigurement man is subjected to by moral hygiene, but a natural harmony with the radiant majesty of life. We may ask ourselves too what the black man can contribute to the modern world. What we can say is that the very notion of culture as a revolutionary intention is contrary to our genius as is the very notion of progress. Progress would have haunted our consciousness only if we had grievances against life, a gift of nature.&amp;lt;/blockquote&amp;gt;Beware, reader! There is no question of finding “being” in Bantu thought when Bantus live at the level of nonbeing and the imponderable.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-51|51]] Of course Bantu philosophy does not let itself to being interpreted on the basis of revolutionary intention. But it is precisely insofar as Bantu society is a closed society that we do not find the exploiter substituting for the ontological relations of “force.” We know full well that Bantu society no longer exists. And there is nothing ontological about segregation. Enough of this outrage.&lt;br /&gt;
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For some time now there has been much talk about the black man. A little too much. The black man would like to be forgotten, so as to gather his force, his authentic force.&lt;br /&gt;
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One day he said: “My negritude is neither a tower …”&lt;br /&gt;
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And then they came to hellenize him, to Orpheusize him … this black man who is seeking the universal. Seeking the universal! But in June 1950 the hotels in Paris refused to take in black travelers. Why? Quite simply because their American guests (who are rich and negrophobic, as everyone knows) threatened to move out.&lt;br /&gt;
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The black man aims for the universal, but on-screen his black essence, his black “nature” is kept intact:&amp;lt;blockquote&amp;gt;Always at your service&lt;br /&gt;
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Always deferential and smiling&lt;br /&gt;
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Me never steal, me never lie,&lt;br /&gt;
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Eternally grinning &#039;&#039;y a bon Banania&#039;&#039;.&amp;lt;/blockquote&amp;gt;The black man is universalizing himself, but at the lycée Saint-Louis in Paris, they threw one out: had the cheek to read Engels.&lt;br /&gt;
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There is a problem here, and black intellectuals risk getting caught in it.&lt;br /&gt;
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How come I have barely opened my eyes they had blindfolded, and they already want to drown me in the universal? And what about the others? Those “who have no mouth,” those “who have no voice.” I need to lose myself in my negritude and see the ashes, the segregation, the repression, the rapes, the discrimination, and the boycotts. We need to touch with our finger all the wounds that score our black livery.&lt;br /&gt;
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We can already imagine Alioune Diop wondering what will be the place of the black genius in the universal chorus. We claim, however, that a genuine culture cannot be born under present conditions. Let us talk of black genius once man has regained his true place.&lt;br /&gt;
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Once again we call upon Césaire; we would like a lot of black intellectuals to get their inspiration from him. I too must repeat to myself: “And above all, beware, my body and my soul too, beware of crossing your arms in the sterile attitude of the spectator, because life is not a spectacle, because a sea of sorrows is not a proscenium, because a man who screams is not a dancing bear.”&lt;br /&gt;
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Continuing my catalog of reality, endeavoring to determine the moment of symbolic crystallization, I found myself quite naturally at the threshold of Jungian psychology. European civilization is characterized by the presence, at the heart of what Jung calls the collective unconscious, of an archetype: an expression of bad instincts, of the darkness inherent in every ego, of the uncivilized savage and the black man who slumbers in every white man. And Jung claims to have found in primitive peoples the same psychic structure that his diagram portrays. Personally, I think Jung is deluding himself. Moreover, all the peoples he studied—Pueblo Indians from Arizona or the Blacks from Kenya in British East Africa—have had more or less traumatic contact with the white man. We said earlier that in his “salavinizations,” the young Antillean is never black; and we have attempted to show what this phenomenon corresponds to. Jung locates the collective unconscious in the inherited cerebral matter. But there is no need to resort to the genes; the collective unconscious is quite simply the repository of prejudices, myths, and collective attitudes of a particular group. It is generally agreed, for example, that the Jews who settled in Israel will give birth in less than 100 years to a collective unconscious different from the one they had in 1945 in the countries from which they were expelled.&lt;br /&gt;
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A philosophical discussion would raise the old issue of instinct and habit: instinct, which is innate (we know how this “innateness” should be considered), invariable, and specific; habit, which is acquired. We need quite simply to demonstrate that Jung confuses instinct and habit. According to him, the collective unconscious is part of the psyche; the myths and archetypes are permanent en-grams of the species. We hope we have shown that this collective unconscious is nothing of the sort and that, in fact, it is cultural, i.e., it is acquired. Just as a young country fellow from the Carpathians, under the physicochemical conditions of the region, shows symptoms of myxedema, so a black man like René Maran, who has lived in France, breathed in and ingested the myths and prejudices of a racist Europe, and assimilated its collective unconscious, can, if he splits his personality, but assert his hatred of the black man. We need to move slowly, and the problem lies in having to gradually expose mechanisms that reveal themselves in their totality. Can this statement be fully understood? &#039;&#039;In Europe, evil is symbolized by the black man.&#039;&#039; We have to move slowly—that we know—but it’s not easy. The perpetrator is the black man; Satan is black; one talks of darkness; when you are filthy you are dirty—and this goes for physical dirt as well as moral dirt. If you took the trouble to note them, you would be surprised at the number of expressions that equate the black man with sin. In Europe, the black man, whether physically or symbolically, represents the dark side of the personality. As long as you haven’t understood this statement, discussing the “black problem” will get you nowhere. Darkness, obscurity, shadows, gloom, night, the labyrinth of the underworld, the murky depths, blackening someone’s reputation; and on the other side, the bright look of innocence, the white dove of peace, magical heavenly light. A beautiful blond child—how much peace there is in that phrase, how much joy, and above all how much hope! No comparison with a beautiful black child: the adjectives literally don’t go together. Nevertheless, I won’t go into the stories of black angels. In Europe, i.e., in all the civilized and civilizing countries, the black man symbolizes sin. The archetype of inferior values is represented by the black man. And it is precisely the same antinomy that we find in Desoille’s &#039;&#039;waking dreams.&#039;&#039; How can we explain, for example, that the unconscious, representing base and inferior characteristics, is colored black? In Desoille’s work, the situation is (no pun intended) clearer, since it is always a question of going up or down. When I go down, I see caves and caverns where savages dance. Above all, be careful not to mix things up. For example in one of Desoille’s waking-dream sessions, we encounter some Gauls in a cave. But—need we say it?—the Gaul is a simple soul. A Gaul in a cave: it’s like a family likeness, perhaps because of “our ancestors the Gauls.” I believe we need to become a child again to understand certain psychic realities. This is why Jung is an innovator: he wants to reach out to the childhood of the world. But he makes a big mistake: he reaches out only to the childhood of Europe.&lt;br /&gt;
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Deep down in the European unconscious has been hollowed out an excessively black pit where the most immoral instincts and unmentionable desires slumber. And since every man aspires to whiteness and light, the European has attempted to repudiate this primitive personality, which does its best to defend itself. When European civilization came into contact with the black world, with these savages, everyone was in agreement that these black people were the essence of evil.&lt;br /&gt;
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Jung regularly assimilates the outsider with darkness and baser instincts. He is quite right. This mechanism of projection or, if you prefer, transitivity, has been described in conventional psychoanalysis. Whenever I discover something out of the ordinary, something reprehensible in me, I have no other alternative but to get rid of it and attribute its paternity to someone else. Thereby I put an end to a circuit of high tension that threatened to compromise my equilibrium. We must be careful during the first sessions of waking-dream therapy not to descend too quickly. The patient must come to understand the mechanisms of sublimation before coming into contact with the unconscious. If a black man appears during the first session, he must be removed at once. In order to do this, suggest a stairway or a rope, or some means for the patient to be propelled away. The black man will, unfailingly, remain in his hole. In Europe the black man has a function: to represent shameful feelings, base instincts, and the dark side of the soul. In the collective unconscious of &#039;&#039;Homo occidentalis&#039;&#039; the black man—or, if you prefer, the color black—symbolizes evil, sin, wretchedness, death, war, and famine. Every bird of prey is black. In Martinique, which is a European country in its collective unconscious, when a jet-black person pays you a visit, the reaction is: “What misfortune brings him?”&lt;br /&gt;
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The collective unconscious is not governed by cerebral heredity: it is the consequence of what I shall call an impulsive cultural imposition. It is not surprising, then, that when an Antillean is subjected to waking-dream therapy he relives the same fantasies as the European. The fact is that the Antillean has the same collective unconscious as the European.&lt;br /&gt;
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If you have understood this, then you are likely to come to the following conclusion: it is normal for the Antillean to be a negrophobe. Through his collective unconscious the Antillean has assimilated all the archetypes of the European. The anima of the Antillean male is always a white woman. Likewise, the animus of the Antilleans is always a white male. The reason is that there is never a mention in Anatole France, Balzac, Bazin, or any other of “our” novelists of that ethereal yet ever-present black woman or of a dark Apollo with sparkling eyes. But I have betrayed myself; here I am talking of Apollo! It’s no good: I’m a white man. Unconsciously, then, I distrust what is black in me, in other words, the totality of my being.&lt;br /&gt;
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I am a black man—but naturally I don’t know it, because I am one. At home my mother sings me, in French, French love songs where there is never a mention of black people. Whenever I am naughty or when I make too much noise, I am told to “stop acting like a nigger.”&lt;br /&gt;
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A little later on we read white books and we gradually assimilate the prejudices, the myths, and the folklore that come from Europe. But we don’t accept everything, since certain prejudices do not apply to the Antilles. Anti-Semitism, for example, does not exist, because there are no Jews or very few. Without resorting to the notion of collective catharsis it is easy for me to demonstrate that the black man impulsively chooses to shoulder the burden of original sin. For this role, the white man chooses the black man, and the black man who is a white man also chooses the black man. The Antillean is a slave to this cultural imposition. After having been a slave of the white man, he enslaves himself. The black man is, in every sense of the word, a victim of white civilization. It is not surprising that the artistic creations of Antillean poets bear no specific mark: they are white men. To return to psychopathology, we can say that the black man lives an ambiguity that is extraordinarily neurotic. At the age of twenty—i.e., at the time when the collective unconscious is more or less lost or at least difficult to bring back to the realm of the conscious—the Antillean realizes he has been living a mistake. Why is that? Quite simply because (and this is very important) the Antillean knows he is black, but because of an ethical shift, he realizes (the collective unconscious) that one is black as a result of being wicked, spineless, evil, and instinctual. Everything that is the opposite of this black behavior is white. This must be seen as the origin of the Antillean’s negrophobia. In the collective unconscious black = ugliness, sin, darkness, and immorality. In other words, he who is immoral is black. If I behave like a man with morals, I am not black. Hence the saying in Martinique that a wicked white man has the soul of a nigger. Color is nothing; I don’t even see it. The only thing I know is the purity of my conscience and the whiteness of my soul. “Me white as snow,” as the saying goes.&lt;br /&gt;
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Cultural imposition is easily at work in Martinique. The ethical shift encounters no obstacle. But the real white man is waiting for me. He will tell me on the very first occasion that it is not enough for the intention to be white; whiteness has to be achieved in its totality. It is only then that I become aware of the betrayal. Let us conclude. An Antillean is white through the collective unconscious, through a large part of the personal unconscious, and through virtually the entire process of individuation. The color of his skin, which Jung does not mention, is black. All the incomprehension stems from this misunderstanding.&lt;br /&gt;
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While he was in France studying for his degree Césaire “discovered his cowardice.” He knew it was cowardice but he could never say why. He felt it was ridiculous, absurd, even unhealthy I shall say, but none of his writings indicate the mechanism of this cowardice. What needed to be done was reduce the actual situation to nought and attempt to apprehend reality with the mind of a child. The black man in the streetcar was comical and ugly. Sure, Césaire was having fun. The fact is that there was nothing in common between this real black man and himself. A handsome black man is introduced to a group of white Frenchmen. If it is a group of intellectuals, rest assured the black man will try to assert himself. He is asking them to pay attention not to the color of his skin, but to his intellectual powers. Many twenty-or thirty-year-olds in Martinique go to work on Montesquieu or Claudel for the sole purpose of being able to quote him. The reason is that they hope their blackness will be forgotten if they become experts on such writers.&lt;br /&gt;
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Moral consciousness implies a kind of split, a fracture of consciousness between a dark and a light side. Moral standards require the black, the dark, and the black man to be eliminated from this consciousness. A black man, therefore, is constantly struggling against his own image.&lt;br /&gt;
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If likewise we accord M. Hesnard his scientific conception of morality and if the morbid universe is to be understood on the basis of transgression and guilt, a normal individual will be someone who has unloaded this guilt or in any case has managed not to suffer from it. More directly, each individual must lay the blame for his base agencies and instincts on the wicked genie of the culture to which he belongs (we have seen that this is the black man). This collective guilt is borne by what is commonly called the scapegoat. However, the scapegoat for white society, which is based on the myths of progress, civilization, liberalism, education, enlightenment, and refinement, will be precisely the force that opposes the expansion and triumph of these myths. This oppositional brute force is provided by the black man.&lt;br /&gt;
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In the Antilles, where the myths are the same as in Dijon or Lyon, the black child, identifying himself with the civilizing authority, will make the black man the scapegoat for his moral standards.&lt;br /&gt;
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It was at the age of fourteen that I first understood the meaning of what I now call cultural imposition. I had a friend, now dead, whose father, an Italian, had married a Martinican girl. This man had lived in Fort-de-France for over twenty years. He was treated like an Antillean, although, underneath, his origins were never forgotten. Now in France the Italian is considered worthless from a military point of view; a French soldier is worth ten Italians; the Italians are cowards. My friend was born in Martinique and all his friends were Martinicans. On the day when Montgomery routed the Italian army at Benghazi I wanted to see for myself the Allies’ progress on the map. Ascertaining the considerable territorial gains, I cried out enthusiastically: “You’re really getting hammered!” My friend, who was not oblivious of his father’s origins, was extremely embarrassed. For that matter, so was I. Both of us had been victims of cultural imposition. I am convinced that the person who has understood this phenomenon and all its consequences will know exactly where to go to look for the answer. Listen to Césaire’s Rebel:&amp;lt;blockquote&amp;gt;It rises … it rises from the depths of the earth … the black flood rises … waves of howling … marshes of animal smells … the storm frothy with human feet … and still more are pouring in a swarm down paths of the mornes, climbing the escarpments of ravines, obscene and savage torrents swollen with chaotic streams, rotted seas, convulsive oceans, in the coal-black laughter of cutlasses and cheap booze.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-52|52]]&amp;lt;/blockquote&amp;gt;Is it clear? Césaire &#039;&#039;went down.&#039;&#039; He agreed to see what was happening at the very bottom, and now he can come back up. He is ripe for the dawn. But he does not leave the black man down below. He carries him on his shoulders and lifts him up to the skies. In his &#039;&#039;Notebook of a Return to My Native Land&#039;&#039; he had already prepared us. He chose the upward psyche, to use Bachelard’s term:[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-53|53]]&amp;lt;blockquote&amp;gt;And for this, Lord,&lt;br /&gt;
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Fragile-necked men&lt;br /&gt;
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Receive and perceive fatal triangular calm&lt;br /&gt;
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Come to me my dances&lt;br /&gt;
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My bad nigger dances&lt;br /&gt;
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Come to me my dances&lt;br /&gt;
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The breaking-the-yoke dance,&lt;br /&gt;
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The jump-jail dance&lt;br /&gt;
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The it-is-beautiful-and-good-and-legitimate-to-bea-nigger dance&lt;br /&gt;
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Come to me my dances and may the sun jump on the racquet of my hands&lt;br /&gt;
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But no I will not be content with the unequal sun any more&lt;br /&gt;
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Wind, coil yourself around my new growth, land on my measured fingers&lt;br /&gt;
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I give you my conscience and its rhythm of flesh&lt;br /&gt;
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I give you the fires where my weakness glows like embers&lt;br /&gt;
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I give you the chain-gang&lt;br /&gt;
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I give you the swamp&lt;br /&gt;
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I give you the Intourist triangular circuit&lt;br /&gt;
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Devour, wind&lt;br /&gt;
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I give you my abrupt words&lt;br /&gt;
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Devour and coil around me&lt;br /&gt;
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And coiling embrace me with a wide shudder&lt;br /&gt;
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Embrace me into furious we&lt;br /&gt;
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Embrace, embrace US&lt;br /&gt;
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But also having bitten us&lt;br /&gt;
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Bitten to the blood of our blood&lt;br /&gt;
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Embrace, my purity will bond with your purity alone&lt;br /&gt;
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But then embrace&lt;br /&gt;
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Like a field of wise filaos&lt;br /&gt;
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In the evening&lt;br /&gt;
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Our multicolored purities&lt;br /&gt;
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And bind me, bind me without remorse&lt;br /&gt;
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Bind me with your vast arms to the luminous clay&lt;br /&gt;
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Bind my black vibration to the very navel of the world&lt;br /&gt;
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Bind me, bind me, bitter brotherhood&lt;br /&gt;
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Then strangling me with your lasso of stars&lt;br /&gt;
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Rise, Dove&lt;br /&gt;
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Rise&lt;br /&gt;
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Rise&lt;br /&gt;
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Rise&lt;br /&gt;
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I follow you, imprinted on my ancestral white cornea&lt;br /&gt;
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Rise sky-licker&lt;br /&gt;
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And the great black hole where I wanted to drown a moon ago&lt;br /&gt;
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This is now where I want to fish the night’s malevolent tongue in its immobile revolvolution![[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-54|54]]&amp;lt;/blockquote&amp;gt;We can understand why Sartre sees in the black poets’ Marxist stand the logical end to negritude. What is happening is this. Since I realize that the black man is the symbol of sin, I start hating the black man. But I realize that I am a black man. I have two ways of escaping the problem. Either I ask people not to pay attention to the color of my skin; or else, on the contrary, I want people to notice it. I then try to esteem what is bad—since, without thinking, I admitted that the black man was the color of evil. In order to put an end to this neurotic situation where I am forced to choose an unhealthy, conflictual solution, nurtured with fantasies, that is antagonistic—inhuman, in short—there is but one answer: skim over this absurd drama that others have staged around me; rule out these two elements that are equally unacceptable; and through the particular, reach out for the universal. When the black man plunges, in other words goes down, something extraordinary happens.&lt;br /&gt;
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Listen to Césaire again:&amp;lt;blockquote&amp;gt;Ho ho&lt;br /&gt;
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Their power is firmly anchored&lt;br /&gt;
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Acquired&lt;br /&gt;
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Required&lt;br /&gt;
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My hands bathe on heaths of clairin. In rice fields of roucou.&lt;br /&gt;
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And I have my calabash of pregnant stars. But I am weak. Oh I am weak.&lt;br /&gt;
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Help me.&lt;br /&gt;
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And here I find myself again in the rush of metamorphosis&lt;br /&gt;
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Drowned blinded&lt;br /&gt;
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Afraid of myself, frightened by myself ….&lt;br /&gt;
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Gods … you are not gods. I am free.&lt;br /&gt;
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REBEL: I have a pact with this night, for the last twenty years I have felt it softly hail me.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-55|55]]&amp;lt;/blockquote&amp;gt;Once that night has been rediscovered, i.e., the meaning of his identity, Césaire ascertains first of all: “No matter how white one paints the base of the tree, the strength of the bark screams underneath.”&lt;br /&gt;
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Then once he has discovered the white man in himself, he kills him:&amp;lt;blockquote&amp;gt;We forced the doors.&lt;br /&gt;
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The master’s bedroom was wide open. The master’s bedroom was brilliantly lit, and the master was there, very calm … and all of us stopped … he was the master … I entered. It’s you, he said, very calmly …. It was me, it was indeed me, I told him, the good slave, the faithful slave, the slave slave, and suddenly his eyes were two cockroaches frightened on a rainy day … I struck, the blood spurted: it is the only &#039;&#039;baptism&#039;&#039; that today I remember.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-56|56]]&lt;br /&gt;
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Through an unexpected and beneficent inner revolution I now honor my repulsive ugliness.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-57|57]]&amp;lt;/blockquote&amp;gt;What more can we say? After having driven himself to the limits of self-destruction, the black man, meticulously or impetuously, will jump into the “black hole” from which will gush forth “the great black scream with such force that it will shake the foundations of the world.”&lt;br /&gt;
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The European knows and does not know. At an introspective level, a black man is a black man; but in his unconscious, the image of the black savage is firmly fixed. I could give a thousand examples. Georges Mounin says in &#039;&#039;Présence Africaine:&#039;&#039; “I had the good fortune not to discover the black man through reading Lévy-Bruhl’s &#039;&#039;Mentalité primitive&#039;&#039; in our sociology class; I had the good fortune to discover the black man otherwise than through books— and I am grateful for it every day.”[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-58|58]]&lt;br /&gt;
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Mounin, who could not be taken for an average Frenchman, adds, and here he jumps with both feet into our way of thinking:&amp;lt;blockquote&amp;gt;I profited perhaps from learning, at an age when one’s mind has not yet been prejudiced, that the black man is a man like ourselves …. I, a white man, profited perhaps from always being able to behave naturally toward a black man—and never to consider myself stupidly or artfully as an anthropologist in his presence that is too often our unbearable way of &#039;&#039;putting him in his place.&#039;&#039;&amp;lt;/blockquote&amp;gt;In the same issue of &#039;&#039;Présence Africaine&#039;&#039; Émile Dermenghem, who cannot be suspected of being a negrophobe, writes: “One of my childhood memories is a visit to the 1900 World’s Fair where my sole objective was to see a black man. My imagination had naturally been stimulated by reading &#039;&#039;Captain at Fifteen&#039;&#039;, &#039;&#039;The Adventures of Robert,&#039;&#039; and &#039;&#039;Livingstone’s Travels.&#039;&#039;”&lt;br /&gt;
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Émile Dermenghem tells us that this signified his taste for the exotic. Although I am quite prepared to clasp both my hands in his and believe the Dermenghem who wrote the article, I would ask his permission to doubt the Dermenghem at the World’s Fair of 1900.&lt;br /&gt;
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I refuse to take up the themes that have been bandied around for fifty years. To write about the feasibility of a black friendship is a generous undertaking, but unfortu-nately the negrophobes and other prince consorts are impervious to generosity. When we read: “A nigger is a savage, and there is only one way to get a savage to work: kick him in the ass,” we sit at our desk and think, “All these idiocies should not be allowed to exist.” But everyone is in agreement about that. To quote &#039;&#039;Présence Africaine&#039;&#039; (number 5) again, Jacques Howlett writes:&amp;lt;blockquote&amp;gt;Two things, furthermore, contributed, it seems, to this estrangement of the black man to the world of the other where there was no possible comparison with me: the color of his skin and his nakedness, since I imagined the black man naked. Of course some superficial factors (although we cannot be sure to what extent they continue to haunt our new ideas and revised conceptions) sometimes masked this remote, almost nonexistent, black and naked being, such as the jolly Negro wearing a fez with his wide Fernandel-like grin advertising a chocolaty breakfast cereal, or the gallant young Senegalese soldier “a slave to his orders,” the Don Quixote without the glory, the “good-natured hero” of the “colonial era,” or the black man “ripe for conversion,” the “docile child” of a bearded missionary.&amp;lt;/blockquote&amp;gt;In the rest of his paper, Jacques Howlett tells us how, as a reaction, he made the black man a symbol of innocence. He explains why, but we cannot believe he was only eight, since he talks of his “bad conscience about sexuality” and “solipsism.” Moreover, I am convinced that Jacques Howlett has left his “innocence for grown-ups” far, far behind him.&lt;br /&gt;
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Without any doubt, the most interesting testimony is that of Michel Salomon. Although he swears the contrary, he stinks of racism. He is a Jew who has had a “thousand years of experience of anti-Semitism,” and yet he is a racist. Just listen to him: “To deny that his skin, his hair, and that aura of sensuality he [the black man] exudes does not spontaneously generate a certain embarrassment, whether of attraction or revulsion, would be to deny the obvious in the name of a ridiculous prudishness that has never solved anything.” Later on he goes to the extreme of telling us about the “extraordinary stamina of the black man.”&lt;br /&gt;
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Monsieur Salomon’s essay tells us he is a doctor. He should be wary of such literary viewpoints, which are un-scientific. The Japanese and the Chinese are ten times more prolific than the black population; are they any more sensual? And then, Monsieur Salomon, I have a confession to make: I could never bear hearing a &#039;&#039;man&#039;&#039; say of another man “How sensual he is!” without feeling nauseated. I don’t know what the sensuality of a man is. Imagine a woman saying of another woman: “The girl’s so terribly sexy.” Monsieur Salomon, the black man exudes sensuality neither through his skin nor through his hair. Simply, for many long days and long nights, you have been subjected to the image of the biological-sexual-sensual-genital nigger, and you have no idea how to get free of it. The &#039;&#039;eye&#039;&#039; is not only a mirror, but a correcting mirror. The &#039;&#039;eye&#039;&#039; must enable us to correct cultural mistakes. I do not say the eyes; I say the &#039;&#039;eye&#039;&#039;—and we know what the eye reflects: not the calcarine fissure, but the even glow that wells up out of van Gogh’s reds, that glides from a Tchaikovsky concerto, that clings desperately to Schiller’s “Ode to Joy,” and lets itself be carried away by Césaire’s vermiculate howl.&lt;br /&gt;
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The black problem is not just about Blacks living among Whites, but about the black man exploited, enslaved, and despised by a colonialist and capitalist society that happens to be white. You ask yourself, Monsieur Salomon, what you would do “if there were 800,000 black people in France”; because for you there is a problem, the problem of the rising black tide, the problem of the black peril. The Martinican is a French citizen; he wants to remain within the French Union; he asks only one thing, this Martinican: that the imbeciles and the exploiters let him live like a human being. I can see myself happily lost, submerged by the white flood composed of men like Sartre and Aragon; I should like nothing better. Monsieur Salomon, you say we gain nothing from being prudish, and we totally agree. But I don’t get the feeling I have given up my personality by marrying some European woman; I can assure you I am not making a “fool’s bargain.” If they come sniffing around my children, if they examine the lunule of their nails, it’s quite simply because society hasn’t changed and, as you put it so well, has kept its mythology intact.&lt;br /&gt;
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What’s all this about black people and a black nationality? I am French. I am interested in French culture, French civilization, and the French. We refuse to be treated as outsiders; we are well and truly part of French history and its drama. When an army of men who were basically not bad but rather mystified occupied France to subjugate her, my duty as a Frenchman told me that my place was not on the sidelines, but at the very heart of the problem. I take a personal interest in the destiny of France, the French nation, and its values. What am I supposed to do with a black empire?&lt;br /&gt;
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Georges Mounin, Dermenghem, Howlett, and Salomon all responded to the survey on the origins of the myth of the black man. All of them convinced us of one thing: that a genuine understanding of the black man’s reality must be achieved to the detriment of a cultural crystallization.&lt;br /&gt;
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Recently, I read in a children’s comic book this caption to a picture of a young black scout showing an African village to three or four white scouts: “Here is the pot where my ancestors cooked yours.” We will gladly concede that cannibals are a thing of the past, but, nevertheless, let us remember. Strictly speaking, however, I believe the writer did a service to the black man, without realizing it, because the white child who reads it will see the black man not as eating the white man, but as having eaten him. Undeniably, this is progress.&lt;br /&gt;
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Before concluding this chapter, we would like to describe a case study which we owe to the head doctor of the women’s ward at the psychiatric hospital in Saint-Ylie. This case illustrates our point of view. It demonstrates that at an extreme the myth of the black man, the idea of the black man, can cause genuine insanity.&lt;br /&gt;
&lt;br /&gt;
Mademoiselle B was nineteen years old when she entered the ward on March 19. Her admission sheet reads as follows:&amp;lt;blockquote&amp;gt;I the undersigned, Dr. P, former intern at the Hôpitaux de Paris, certify having examined Mademoiselle B, who is afflicted with a nervous disorder consisting of fits of agitation, motor instability, facial tics, and conscious spasms which she cannot control. These disorders have been increasing and prevent her from leading a normal social life. Her admission for observation to a hospital governed by the law of 1838 is required as a voluntary admission.&amp;lt;/blockquote&amp;gt;Twenty-four hours later the report by the head doctor read as follows: “Afflicted with neurotic tics that began at the age of ten and worsened with puberty and her first jobs away from home. Brief depression with anxiety accompanied by a fresh outbreak of the symptoms. Obesity. Requests treatment. Feels reassured in company. Open ward patient. Accepted for treatment.”&lt;br /&gt;
&lt;br /&gt;
She had no previous history of a pathological process. Simply puberty at sixteen. A physical examination turned up nothing except adiposity and a minimal infiltration of the integuments indicating a slight endocrine insufficiency. Regular menstrual periods.&lt;br /&gt;
&lt;br /&gt;
An interview brought out the following points:&lt;br /&gt;
&lt;br /&gt;
“It’s mainly when I work that the tics appear” (the patient had been placed in domestic service and as a result lived away from home).&lt;br /&gt;
&lt;br /&gt;
The tics affect the eyes and forehead; the patient pants and yells. Sleeps soundly, no nightmares, eats well. Was not irritable during her period. Numerous facial tics while in bed before falling asleep.&lt;br /&gt;
&lt;br /&gt;
Opinion of the head nurse: It’s mainly when she’s alone. It’s less noticeable when she’s with company or in conversation. The tic depends on what she’s doing. She begins by tapping both feet, then goes on to raise her feet, her legs, her arms, and her shoulders symmetrically.&lt;br /&gt;
&lt;br /&gt;
Articulates sounds. We have never been able to understand what she says. Then the sounds end in very loud, inarticulate shouts. As soon as we call her she stops.&lt;br /&gt;
&lt;br /&gt;
The head doctor began waking-dream therapy. A prior interview indicated hallucinosis in the shape of terrifying circles, and the patient was asked to describe them.&lt;br /&gt;
&lt;br /&gt;
Here is an extract of the report from the first session:&amp;lt;blockquote&amp;gt;Deep and concentric, they grow and diminish to the rhythm of a black drum. This drum symbolized the threat of losing her parents, especially her mother.&lt;br /&gt;
&lt;br /&gt;
So I asked her to make the sign of the cross over these circles, but they did not disappear. I told her to take a cloth and rub them out and they disappeared.&lt;br /&gt;
&lt;br /&gt;
Turns toward the drum. She is surrounded by half-naked men and women who dance in a frightening way. I told her not to be afraid and join them, which she does. The dancers immediately change in appearance. It is a dazzling ball. The men and women are well dressed and waltz to the &#039;&#039;Étoile des neiges.&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
I told her to draw closer to the circles; she could no longer see them. I asked her to describe them; they appeared but were broken. I told her to go through the opening. I’m no longer completely surrounded, she said spontaneously. I can get out again. The circle breaks in two and then into several pieces. There were only two pieces left; then they disappeared. Frequent tics of the throat and eyes while she was talking.&lt;br /&gt;
&lt;br /&gt;
A series of sessions sedated the motor agitation.&amp;lt;/blockquote&amp;gt;The following is a summary of another session:&amp;lt;blockquote&amp;gt;I told her to remember the circles. She doesn’t see them at first; then they appear. They are broken. She enters them. They break, rise up, then gently collapse one after the other into the void. I told her to listen to the drum. She doesn’t hear it. She calls out to it. Hears it on her left side.&lt;br /&gt;
&lt;br /&gt;
I suggested an angel could accompany her to the drum. She wants to go on her own. Yet someone is coming down from the sky. It’s an angel. It’s smiling and takes her close to the drum. There are only black men dancing around a large fire and they look evil. The angel asks her what are they going to do; they’re going to burn a white man. Looks for him in all directions. Cannot see him.&lt;br /&gt;
&lt;br /&gt;
“Ah, I see him! It’s a white man about fifty. He’s half undressed.”&lt;br /&gt;
&lt;br /&gt;
The angel negotiates with the black chief (for she’s afraid). The black chief says that the white man is not from the region, so they’re going to burn him. But he hasn’t done anything wrong.&lt;br /&gt;
&lt;br /&gt;
They set him free and start dancing for joy. She refuses to join the dance.&lt;br /&gt;
&lt;br /&gt;
I send her to talk with the chief, who is dancing alone. The white man has disappeared. She wants to leave and seems to have no desire to know the black men. She wants to leave with her angel somewhere where she would feel at home with her mother, her brothers and sisters.&amp;lt;/blockquote&amp;gt;Once the tics had disappeared we stopped the treatment. A few days later we again saw the patient, who had had a relapse. Observations from the session:&amp;lt;blockquote&amp;gt;The same circles get closer together. She takes a stick. They break into pieces. It’s a magic wand. It changes these bits of iron into beautiful, shiny pieces.&lt;br /&gt;
&lt;br /&gt;
Goes toward a fire. It’s the fire around which the black men were dancing. Wants to meet the chief. Goes toward him.&lt;br /&gt;
&lt;br /&gt;
One black man who had stopped dancing starts up again, but to a different rhythm. She dances around the fire hand in hand with the black dancers.&lt;br /&gt;
&lt;br /&gt;
These sessions have clearly improved her condition. She writes to her parents, receives visits, and attends the hospital’s film shows. She takes part in group games. While another patient plays a waltz on the ward’s piano, she invites a friend of hers to dance. She is very popular with her friends.&amp;lt;/blockquote&amp;gt;This is an extract from another session:&amp;lt;blockquote&amp;gt;Thinks about the circles again. They are broken in one piece, but a bit is missing on the right side. The smaller circles remain intact. She would like to break the smaller circles. She picks them up and twists them until they break. One, however, still remains. Goes through it. Finds herself in the dark on the other side. Is not afraid. Calls out to someone; her guardian angel flies down, friendly and smiling. He will lead her into the light on the right.&amp;lt;/blockquote&amp;gt;In the present case, the waking-dream therapy produced appreciable results. But as soon as the patient found herself &#039;&#039;alone&#039;&#039;, the tics reappeared.&lt;br /&gt;
&lt;br /&gt;
We do not want to elaborate on the substructure of this psychoneurosis. The interview by the head doctor brought to light a fear of imaginary black men—a fear experienced at the age of twelve.&lt;br /&gt;
&lt;br /&gt;
We had a great many conversations with the patient. When she was ten or twelve, her father, “a veteran of the French colonial army,” used to listen to black music on the radio. The drums echoed through the house every evening while she was in bed.&lt;br /&gt;
&lt;br /&gt;
Furthermore, as we have pointed out, it is at this age that the Negro as savage and cannibal makes his appearance.&lt;br /&gt;
&lt;br /&gt;
It is easy to make the connection.&lt;br /&gt;
&lt;br /&gt;
In addition, her brothers and sisters, who had discovered her weak spot, had fun scaring her.&lt;br /&gt;
&lt;br /&gt;
Lying in bed with the drums beating in her ears, she actually &#039;&#039;saw&#039;&#039; black men. She would take cover under the sheets, trembling.&lt;br /&gt;
&lt;br /&gt;
Then increasingly smaller circles appeared and scotomized the black men.&lt;br /&gt;
&lt;br /&gt;
These circles can thus be seen as a defense mechanism against her hallucinosis.&lt;br /&gt;
&lt;br /&gt;
Today the circles appear without the black men— the defense mechanism asserts itself by ignoring its determinism.&lt;br /&gt;
&lt;br /&gt;
We met the mother, who corroborated what her daughter had said. The girl had been very high-strung, and at the age of twelve was often seen to tremble in bed. Our presence in the ward produced no visible change to her mental condition.&lt;br /&gt;
&lt;br /&gt;
Today, &#039;&#039;only&#039;&#039; the circles trigger the motor phenomena of shouts, facial tics, and uncoordinated gesticulations.&lt;br /&gt;
&lt;br /&gt;
Even if we attribute a part to her constitution, it is obvious that her insanity is the result of a fear of the black man, a fear aggravated by predetermined circumstances. Although her condition has greatly improved, we doubt she is ready to resume a normal social life.&lt;br /&gt;
&lt;br /&gt;
== The Black Man and Recognition ==&lt;br /&gt;
&lt;br /&gt;
==== &#039;&#039;A. The Black Man and Adler&#039;&#039; ====&lt;br /&gt;
&amp;lt;blockquote&amp;gt;No matter where one begins with the analysis of psychogenic disorders, one and the same phenomenon forces itself upon one’s attention after the briefest observation, namely, that the entire picture of the neurosis as well as all its symptoms are influenced by, nay, even wholly provoked by an imaginary fictitious goal. This final purpose has a creative, directive and adjustive power. The potency of this “goal idea” is revealed to us by the trend and evaluation of the pathological phenomena and should one attempt to dispense with this assumption there remains nothing but a confusing mass of impulses, trends, components, debilities and anomalies which has made the obscurity of the neurosis impenetrable to some, while others have taken bold exploratory journeys into this field.[[Library:Black Skin, White Masks#notes.xhtml#ch7 fn-1|1]]&amp;lt;/blockquote&amp;gt;It is on the basis of similar theoretical positions that the most staggering mystifications of our time are, as a rule, elaborated. Let us apply the psychology of behavioral disorders to the Antilleans.&lt;br /&gt;
&lt;br /&gt;
The black man is &#039;&#039;comparaison.&#039;&#039;[[Library:Black Skin, White Masks#notes.xhtml#ch7 fn-2|2]] That is the first truth. He is &#039;&#039;comparaison&#039;&#039; in the sense that he is constantly pre-occupied with self-assertion and the ego ideal. Whenever he is in the presence of someone else, there is always the question of worth and merit. The Antillean does not possess a personal value of his own and is always dependent on the presence of “the Other.” The question is always whether he is less intelligent than I, blacker than I, or less good than I. Every self-positioning or self-fixation maintains a relationship of dependency on the collapse of the other. It’s on the ruins of my entourage that I build my virility.&lt;br /&gt;
&lt;br /&gt;
To any Martinican who reads me, I suggest the following experiment. Determine which of the streets in Fort-de-France are the most &#039;&#039;comparaison.&#039;&#039; Rue Schoelcher, rue Victor Hugo—certainly not rue François Arago. The Martinican who agrees to conduct this experiment will share my opinion, provided he doesn’t tense up on seeing himself exposed. An Antillean who meets a friend after an absence of five or six years will greet him aggressively. This is because in the past both of them had a predetermined position. The inferiorized one believes he has to enhance his standing, and the other is determined to keep his own superiority.&lt;br /&gt;
&lt;br /&gt;
“Still the same … just as stupid as ever.”&lt;br /&gt;
&lt;br /&gt;
I know doctors and dentists, however, who continue to throw at each other diagnostic mistakes that were made fifteen years ago. Better than errors of judgment are the accusations of “Creolisms” hurled at the threatening other, who has been cornered once and for all. Period. One of the traits of the Antillean is his desire to dominate the other. He steers his course through the other. It is always a question of subject, and the object is totally ignored. I try to read admiration in the eyes of the other, and if, as luck would have it, the other sends back an unpleasant reflection, I run the mirror down: the other is a real idiot. I have no intention of revealing my nakedness when confronted with the object. The object is denied its individuality and liberty. The object is an instrument. Its role is to allow me to achieve my subjective security. I am full of myself (the wish for fullness) and allow for no scission. “The Other” comes onstage as a kind of fixture. The hero, that’s me. Applaud or criticize—I don’t care; I am the center of attention. If the other wants to intimidate me with his (fictitious) self-assertion, I banish him without further ado. He ceases to exist. Don’t mention him to me. I don’t want to experience the impact of the object. Any contact with the object is conflictual. I am Narcissus, and I want to see reflected in the eyes of the other an image of myself that satisfies me. As a result, in Martinique, in a given milieu, there is the man at the top, and there are his courtiers, the indifferent (who are waiting), and the humiliated. The last are mercilessly massacred. You can imagine the temperature in such a jungle. No way out.&lt;br /&gt;
&lt;br /&gt;
Me, me, me.&lt;br /&gt;
&lt;br /&gt;
The Martinicans are hungry for reassurance. They want their wishful thinking to be recognized. They want their wish for virility to be recognized. They want to flaunt themselves. Each and every one of them constitutes an isolated, arid, assertive atom, along well-defined rights of passage; each of them &#039;&#039;is.&#039;&#039; Each of them wants &#039;&#039;to be,&#039;&#039; wants to &#039;&#039;flaunt himself.&#039;&#039; Every act of an Antillean is dependent on “the Other”—not because “the Other” remains his final goal for the purpose of communing with him as described by Adler,[[Library:Black Skin, White Masks#notes.xhtml#ch7 fn-3|3]] but simply because it is “the Other” who asserts him in his need to enhance his status.&lt;br /&gt;
&lt;br /&gt;
Now that we have found the Adlerian line of orientation of the Antillean, we have to look for its origin.&lt;br /&gt;
&lt;br /&gt;
And this is where the difficulties begin. Adler created in fact a psychology of the individual. We have just seen, however, that the feeling of inferiority is Antillean. It is not one individual Antillean who presents a neurotic mind-set; all the Antilleans present this. Antillean society is a neurotic society, a &#039;&#039;comparaison&#039;&#039; society. Hence we are referred back from the individual to the social structure. If there is a flaw, it lies not in the “soul” of the individual, but in his environment.&lt;br /&gt;
&lt;br /&gt;
The Martinican is a neurotic, and then he is not. If we apply in strict terms the findings of the Adlerian school, we would say that the black man endeavors to protest against the inferiority he feels historically. Since the black man has always been treated as an inferior, he attempts to react with a superiority complex. And this is what comes out of Brachfeld’s book. Describing the feeling of racial inferiority, the author quotes a Spanish play by André de Claramunte, &#039;&#039;El valiente negro de Flandres.&#039;&#039; Here we see that the black man’s inferiority does not date from this century, since Claramunte was a contemporary of Lope de Vega.&amp;lt;blockquote&amp;gt;Only the color of his skin was lacking&lt;br /&gt;
&lt;br /&gt;
For him to be a &#039;&#039;caballero.&#039;&#039;&amp;lt;/blockquote&amp;gt;And Juan de Mérida, the Negro, says this:&amp;lt;blockquote&amp;gt;What a disgrace it is to be black in this world!&lt;br /&gt;
&lt;br /&gt;
Are black men not men?&lt;br /&gt;
&lt;br /&gt;
Does this mean their soul is uglier, viler, more useless?&lt;br /&gt;
&lt;br /&gt;
And for that they have earned scornful names&lt;br /&gt;
&lt;br /&gt;
I rise burdened with the shame of my color&lt;br /&gt;
&lt;br /&gt;
And I declare my courage to the world&lt;br /&gt;
&lt;br /&gt;
Is it so vile to be black?&amp;lt;/blockquote&amp;gt;Poor Juan does not know where to turn. Normally, the black man is a slave. He is nothing of the sort.&amp;lt;blockquote&amp;gt;For though I be black,&lt;br /&gt;
&lt;br /&gt;
I am not a slave.&amp;lt;/blockquote&amp;gt;He would, however, like to escape his blackness. He has an ethical attitude toward life. Axiologically, he is a white man: “I am whiter than snow.” For in the end, on the symbolic level,&amp;lt;blockquote&amp;gt;What is it then to be black?&lt;br /&gt;
&lt;br /&gt;
Is it being that color?&lt;br /&gt;
&lt;br /&gt;
For that outrage I will denounce fate,&lt;br /&gt;
&lt;br /&gt;
My times, heaven,&lt;br /&gt;
&lt;br /&gt;
And all those who made me black!&lt;br /&gt;
&lt;br /&gt;
O curse of color!&amp;lt;/blockquote&amp;gt;A prisoner, Juan realizes that no good intention can save him. His &#039;&#039;appearance&#039;&#039; undermines and invalidates all his actions:&amp;lt;blockquote&amp;gt;What do souls matter?&lt;br /&gt;
&lt;br /&gt;
I am mad.&lt;br /&gt;
&lt;br /&gt;
What can I do but despair?&lt;br /&gt;
&lt;br /&gt;
O heaven what a dread thing&lt;br /&gt;
&lt;br /&gt;
Being black.&amp;lt;/blockquote&amp;gt;At the climax of his pain, the unfortunate Negro is left with only one solution—furnish proof of his whiteness to others and especially to himself:&amp;lt;blockquote&amp;gt;If I cannot change my color,&lt;br /&gt;
&lt;br /&gt;
I want Adventure.[[Library:Black Skin, White Masks#notes.xhtml#ch7 fn-4|4]]&amp;lt;/blockquote&amp;gt;As we can see, we should understand Juan de Mérida from the perspective of overcompensation. It is because the black man belongs to an “inferior” race that he tries to resemble the superior race.&lt;br /&gt;
&lt;br /&gt;
But we know how to free ourselves from the Adlerian cupping glass. In the United States, De Man and Eastman have applied Adler’s method somewhat to an extreme. All the facts I have noted are real, but need we point out that they have only superficial connections with Adlerian psychology. The Martinican compares himself not to the white man, the father, the boss, God, but to his own counterpart under the patronage of the white man. An Adlerian comparison can be schematized as:&amp;lt;blockquote&amp;gt;Ego greater than “the Other.”&amp;lt;/blockquote&amp;gt;The Antillean comparison, however, looks like this:&amp;lt;blockquote&amp;gt;White&lt;br /&gt;
&lt;br /&gt;
Ego different from “the Other.”&amp;lt;/blockquote&amp;gt;The Adlerian comparison comprises two terms; it is polarized by the ego.&lt;br /&gt;
&lt;br /&gt;
The Antillean comparison is topped by a third term: its governing fiction is not personal but social.&lt;br /&gt;
&lt;br /&gt;
The Martinican is a crucified man. The environment which has shaped him (but which he has not shaped) has torn him apart, and he nurtures this cultural milieu with his blood and his humors. The blood of a black man, however, is a fertilizer much appreciated by the experts.&lt;br /&gt;
&lt;br /&gt;
If I were an Adlerian, once I had established that my counterpart in his dream has fulfilled his desire to be white—i.e., to be a man—I would demonstrate to him that his neurosis, his psychic instability, and the crack in his ego stem from this governing fiction, and I would say to him: “Monsieur Mannoni has fully described this phenomenon in the Malagasy. You see, I believe you should accept to remain in the place assigned to you.”&lt;br /&gt;
&lt;br /&gt;
Well, I won’t! I will not say that! I would tell him: “It’s the environment; it’s society that is responsible for your mystification.” Once that has been said, the rest will follow of its own accord, and we know what that means.&lt;br /&gt;
&lt;br /&gt;
The end of the world, by Jove.&lt;br /&gt;
&lt;br /&gt;
I wonder sometimes if school inspectors and departmental heads know what they are doing in the colonies. For twenty years in their school programs, they desperately try to make a white man out of the black man. In the end they give up and tell him: you have undeniably a dependency complex regarding the white man.&lt;br /&gt;
&lt;br /&gt;
==== &#039;&#039;B. The Black Man and Hegel&#039;&#039; ====&lt;br /&gt;
&amp;lt;blockquote&amp;gt;Self-consciousness exists &#039;&#039;in itself&#039;&#039; and &#039;&#039;for itself,&#039;&#039; in that and by the fact that it exists for another self-consciousness; that is to say, it &#039;&#039;is&#039;&#039; only by being acknowledged or recognized.[[Library:Black Skin, White Masks#notes.xhtml#ch7 fn-5|5]]&amp;lt;/blockquote&amp;gt;Man is human only to the extent to which he tries to impose himself on another man in order to be recognized by him. As long as he has not been effectively recognized by the other, it is this other who remains the focus of his actions. His human worth and reality depend on this other and on his recognition by the other. It is in this other that the meaning of his life is condensed.&lt;br /&gt;
&lt;br /&gt;
There is no open conflict between White and Black.&lt;br /&gt;
&lt;br /&gt;
One day the white master recognized &#039;&#039;without a struggle&#039;&#039; the black slave.&lt;br /&gt;
&lt;br /&gt;
But the former slave wants to &#039;&#039;have himself recognized.&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
There is at the basis of Hegelian dialectic an absolute reciprocity that must be highlighted.&lt;br /&gt;
&lt;br /&gt;
It is when I go beyond my immediate existential being that I apprehend the being of the other as a natural reality, and more than that. If I shut off the circuit, if I make the two-way movement unachievable, I keep the other within himself. In an extreme degree, I deprive him even of this being-for-self.&lt;br /&gt;
&lt;br /&gt;
The only way to break this vicious circle that refers me back to myself is to restore to the other his human reality, different from his natural reality, by way of mediation and recognition. The other, however, must perform a similar operation. “Action from one side only would be useless, because what is to happen can only be brought about by means of both …. &#039;&#039;They recognize themselves as mutually recognizing each other.&#039;&#039;”[[Library:Black Skin, White Masks#notes.xhtml#ch7 fn-6|6]]&lt;br /&gt;
&lt;br /&gt;
In its immediacy, self-consciousness is simply being-for-self. In order to achieve certainty of oneself, one has to integrate the concept of recognition. Likewise, the other is waiting for our recognition so as to blossom into the universal self-consciousness. Each consciousness of self is seeking absoluteness. It wants to be recognized as an essential value outside of life, as transformation of subjective certainty &#039;&#039;(Gewissheit)&#039;&#039; into objective truth &#039;&#039;(Wahrheit).&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Encountering opposition from the other, self-consciousness experiences &#039;&#039;desire,&#039;&#039; the first stage that leads to the dignity of the mind. It agrees to risk life, and consequently threatens the other in his physical being. “It is solely by risking life that freedom is obtained; only thus is it tried and proved that the essential nature of self-consciousness is not &#039;&#039;bare existence&#039;&#039;, is not the merely immediate form in which it at first makes its appearance, is not its mere absorption in the expanse of life.”[[Library:Black Skin, White Masks#notes.xhtml#ch7 fn-7|7]]&lt;br /&gt;
&lt;br /&gt;
Only conflict and the risk it implies can, therefore, make human reality, in-itself-for-itself, come true. This risk implies that I go beyond life toward an ideal which is the transformation of subjective certainty of my own worth into a universally valid objective truth.&lt;br /&gt;
&lt;br /&gt;
I ask that I be taken into consideration on the basis of my desire. I am not only here-now, locked in thinghood. I desire somewhere else and something else. I demand that an account be taken of my contradictory activity insofar as I pursue something other than life, insofar as I am fighting for the birth of a human world, in other words, a world of reciprocal recognitions.&lt;br /&gt;
&lt;br /&gt;
He who is reluctant to recognize me is against me. In a fierce struggle I am willing to feel the shudder of death, the irreversible extinction, but also the possibility of impossibility.[[Library:Black Skin, White Masks#notes.xhtml#ch7 fn-8|8]]&lt;br /&gt;
&lt;br /&gt;
The other, however, can recognize me without a struggle: “The individual, who has not staked his life, may, no doubt, be recognized as a &#039;&#039;person&#039;&#039;, but he has not attained the truth of this recognition as an independent self-consciousness.”[[Library:Black Skin, White Masks#notes.xhtml#ch7 fn-9|9]]&lt;br /&gt;
&lt;br /&gt;
Historically, the black man, steeped in the inessentiality of servitude, was set free by the master. He did not fight for his freedom.&lt;br /&gt;
&lt;br /&gt;
Out of slavery the black man burst into the lists where his masters stood. Like those servants who are allowed to dance in the drawing room once a year, the black man looked for support. The black man did not become a master. When there are no more slaves, there are no masters.&lt;br /&gt;
&lt;br /&gt;
The black man is a slave who was allowed to assume a master’s attitude.&lt;br /&gt;
&lt;br /&gt;
The white man is a master who allowed his slaves to eat at his table.&lt;br /&gt;
&lt;br /&gt;
One day, a good white master, who exercised a lot of influence, said to his friends: “Let’s be kind to the niggers.”&lt;br /&gt;
&lt;br /&gt;
So the white masters grudgingly decided to raise the animal-machine man to the supreme rank of &#039;&#039;man,&#039;&#039; although it wasn’t easy.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;Slavery shall no longer exist on French soil.&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
The upheaval reached the black man from the outside. The black man was acted upon. Values that were not engendered by his actions, values not resulting from the systolic gush of his blood, whirled around him in a colorful dance. The upheaval did not differentiate the black man. He went from one way of life to another, but not from one life to another. Just as a patient suffers a relapse after being told that his condition has improved and that he will shortly be leaving the asylum, so the news of emancipation for the slaves caused psychoses and sudden death.&lt;br /&gt;
&lt;br /&gt;
It’s not the sort of announcement you hear twice in a lifetime. The black man was merely content to thank the white man, and plain proof of this is the impressive number of statues throughout France and the colonies representing the white figure of France caressing the frizzy hair of the docile black man whose chains have just been broken.&lt;br /&gt;
&lt;br /&gt;
“Say thank you to the gentleman,” the mother tells her son, but we know that the son often dreams of shouting some other word, something that would make a scandal.&lt;br /&gt;
&lt;br /&gt;
As master,[[Library:Black Skin, White Masks#notes.xhtml#ch7 fn-10|10]] the white man told the black man: “You are now free.”&lt;br /&gt;
&lt;br /&gt;
But the black man does not know the price of freedom because he has never fought for it.&lt;br /&gt;
&lt;br /&gt;
From time to time he fights for liberty and justice, but it’s always for a white liberty and a white justice, in other words, for values secreted by his masters. The former slave, who has no memory of the struggle for freedom or that anguish of liberty of which Kierkegaard speaks, draws a blank when confronted with this young white man singing and dancing on the tightrope of existence.&lt;br /&gt;
&lt;br /&gt;
When the black man happens to cast a savage look at the white man, the white man says to him: “Brother, there is no difference between us.” But the black man &#039;&#039;knows&#039;&#039; there is a difference. He &#039;&#039;wants&#039;&#039; it. He would like the white man to suddenly say to him: “Dirty nigger.” Then he would have that unique occasion—to “show them.”&lt;br /&gt;
&lt;br /&gt;
But usually there is nothing, nothing but indifference or paternalistic curiosity.&lt;br /&gt;
&lt;br /&gt;
The former slave wants his humanity to be challenged; he is looking for a fight; he wants a brawl. But too late: the black Frenchman is doomed to hold his tongue and bare his teeth. We say the black Frenchman because the black Americans are living a different drama. In the United States the black man fights and is fought against. There are laws that gradually disappear from the constitution. There are other laws that prohibit certain forms of discrimination. And we are told that none of this is given free.&lt;br /&gt;
&lt;br /&gt;
There are struggles, there are defeats, there are truces, and there are victories.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;The twelve million black voices&#039;&#039;[[Library:Black Skin, White Masks#notes.xhtml#ch7 fn-11|11]] have screamed against the curtain of the sky. And the curtain, torn from end to end, gashed by the teeth biting its belly of prohibitions, has fallen like a burst &#039;&#039;balafon.&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
On the battlefield, marked out by the scores of Negroes hanged by their testicles, a monument is slowly rising that promises to be grandiose.&lt;br /&gt;
&lt;br /&gt;
And at the top of this monument I can already see a white man and a black man &#039;&#039;hand in hand.&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
For the black Frenchman, the situation is unbearable. Unsure whether the white man considers him as consciousness in-itself-for-itself, he is constantly preoccupied with detecting resistance, opposition, and contestation.&lt;br /&gt;
&lt;br /&gt;
This is what emerges from the book Mounier has written on Africa.[[Library:Black Skin, White Masks#notes.xhtml#ch7 fn-12|12]] The young Blacks he met there wanted to keep their alterity—alterity of rupture, of struggle and combat.&lt;br /&gt;
&lt;br /&gt;
The I posits itself by opposing, said Fichte. Yes and no.&lt;br /&gt;
&lt;br /&gt;
We said in our introduction that man was an &#039;&#039;affirmation.&#039;&#039; We shall never stop repeating it.&lt;br /&gt;
&lt;br /&gt;
Yes to life. Yes to love. Yes to generosity.&lt;br /&gt;
&lt;br /&gt;
But man is also a &#039;&#039;negation.&#039;&#039; No to man’s contempt. No to the indignity of man. To the exploitation of man. To the massacre of what is most human in man: freedom.&lt;br /&gt;
&lt;br /&gt;
Man’s behavior is not only reactional. And there is always resentment in &#039;&#039;reaction.&#039;&#039; Nietzsche had already said it in &#039;&#039;The Will to Power.&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
To induce man to be &#039;&#039;actional,&#039;&#039; by maintaining in his circularity the respect of the fundamental values that make the world human, that is the task of utmost urgency for he who, after careful reflection, prepares to act.&lt;br /&gt;
&lt;br /&gt;
== By Way of Conclusion ==&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&#039;&#039;The social revolution cannot draw its poetry from the past, but only from the future. It cannot begin with itself before it has stripped itself of all its superstitions concerning the past. Earlier revolutions relied on memories out of world history in order to drug themselves against their own content. In order to find their own content, the revolutions of the nineteenth century have to let the dead bury the dead. Before, the expression exceeded the content; now the content exceeds the expression.&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
—Karl Marx, &#039;&#039;The Eighteenth Brumaire&#039;&#039;&amp;lt;/blockquote&amp;gt;I can already see the faces of those who will ask me to clarify such and such a point or condemn such and such behavior.&lt;br /&gt;
&lt;br /&gt;
It is obvious—and I can’t say this enough—that the motivations for disalienating a physician from Guadeloupe are essentially different from those for the African construction worker in the port at Abidjan. For the former, alienation is almost intellectual in nature. It develops because he takes European culture as a means of detaching himself from his own race. For the latter, it develops because he is victim to a system based on the exploitation of one race by another and the contempt for one branch of humanity by a civilization that considers itself superior.&lt;br /&gt;
&lt;br /&gt;
We would not be so naive as to believe that the appeals for reason or respect for human dignity can change reality. For the Antillean working in the sugarcane plantations in Le Robert,[[Library:Black Skin, White Masks#notes.xhtml#ch8 fn-1|1]] to fight is the only solution. And he will undertake and carry out this struggle not as the result of a Marxist or idealistic analysis but because quite simply he cannot conceive his life otherwise than as a kind of combat against exploitation, poverty, and hunger.&lt;br /&gt;
&lt;br /&gt;
It would never occur to us to ask these men to rethink their concept of history. Besides, we are convinced that, without knowing it, they share our views, since they are so used to speaking and thinking in terms of the present. The few worker comrades I have had the opportunity to meet in Paris have never bothered to ask themselves about discovering a black past. They knew they were black, but, they told me, that didn’t change a thing.&lt;br /&gt;
&lt;br /&gt;
And damn right they were.&lt;br /&gt;
&lt;br /&gt;
On this subject, I shall remark on something I have found in many writers: intellectual alienation is a creation of bourgeois society. And for me bourgeois society is any society that becomes ossified in a predetermined mold, stifling any development, progress, or discovery. For me bourgeois society is a closed society where it’s not good to be alive, where the air is rotten and ideas and people are putrefying. And I believe that a man who takes a stand against this living death is in a way a revolutionary.&lt;br /&gt;
&lt;br /&gt;
The discovery that a black civilization existed in the fifteenth century does not earn me a certificate of humanity. Whether you like it or not, the past can in no way be my guide in the actual state of things.&lt;br /&gt;
&lt;br /&gt;
It should be clear by now that the situation I have studied is not a conventional one. Scientific objectivity had to be ruled out, since the alienated and the neurotic were my brother, my sister, and my father. I constantly tried to demonstrate to the black man that in a sense he abnormalizes himself, and to the white man that he is both mystifier and mystified.&lt;br /&gt;
&lt;br /&gt;
At certain moments the black man is locked in his body. And yet “for a being who has acquired the consciousness of self and body, who has achieved the dialectic of subject and object, the body is no longer a cause of the structure of consciousness; it has become an object of consciousness.”[[Library:Black Skin, White Masks#notes.xhtml#ch8 fn-2|2]]&lt;br /&gt;
&lt;br /&gt;
The black man, however sincere, is a slave to the past. But I am a man, and in this sense the Peloponnesian War is as much mine as the invention of the compass. Confronted with the white man, the black man has to set a high value on his own past, to take his revenge; confronted with the black man, today’s white man feels a need to recall the age of cannibalism. A few years ago, the Association for Overseas Students in Lyon asked me to respond to an article that literally likened jazz to cannibalism irrupting into the modern world. Knowing full well where I was going, I rejected the article’s premise and asked the defender of European purity to cure himself of a spasm that had nothing cultural about it. Some men want the whole world to know who they are. One German philosopher described the process as the pathology of freedom. In the case in point, I didn’t have to defend black music against white music; rather, I had to help my brother get rid of an unhealthy attitude.&lt;br /&gt;
&lt;br /&gt;
The problem considered here is located in temporality. Disalienation will be for those Whites and Blacks who have refused to let themselves be locked in the substantialized “tower of the past.” For many other black men disalienation will come from refusing to consider their reality as definitive.&lt;br /&gt;
&lt;br /&gt;
I am a man, and I have to rework the world’s past from the very beginning. I am not just responsible for the slave revolt in Saint Domingue.&lt;br /&gt;
&lt;br /&gt;
Every time a man has brought victory to the dignity of the spirit, every time a man has said no to an attempt to enslave his fellow man, I have felt a sense of solidarity with his act.&lt;br /&gt;
&lt;br /&gt;
In no way does my basic vocation have to be drawn from the past of peoples of color.&lt;br /&gt;
&lt;br /&gt;
In no way do I have to dedicate myself to reviving a black civilization unjustly ignored. I will not make myself the man of any past. I do not want to sing the past to the detriment of my present and my future.&lt;br /&gt;
&lt;br /&gt;
It is not because the Indo-Chinese discovered a culture of their own that they revolted. Quite simply this was because it became impossible for them to breathe, in more than one sense of the word.&lt;br /&gt;
&lt;br /&gt;
When we recall how the old colonial hands in 1938 described Indochina as the land of piastres and rickshaws, of houseboys and cheap women, we understand only too well the fury of the Vietminh’s struggle.&lt;br /&gt;
&lt;br /&gt;
A friend of mine, who had fought alongside me during the last war, recently came back from Indochina. He enlightened me on many things—for example, on the serenity with which the sixteen- or seventeen-year-old Vietnamese fell in front of the firing squad. Once, he told me, we had to kneel down to fire: the soldiers, confronted with such young “fanatics,” were shaking. To sum up, he added: “The war we fought together was child’s play compared with what is going on out there.”&lt;br /&gt;
&lt;br /&gt;
Seen from Europe, such things are incomprehensible. Some people claim there is a so-called Asian attitude toward death. But nobody is convinced by these third-rate philosophers. It wasn’t so long ago that this Asian serenity could be seen in the “vandals” of Vercors and the “terrorists” of the Resistance.&lt;br /&gt;
&lt;br /&gt;
The Vietnamese who die in front of a firing squad don’t expect their sacrifice to revive a forgotten past. They accept death for the sake of the present and the future.&lt;br /&gt;
&lt;br /&gt;
If the question once arose for me about showing solidarity with a given past, it was because I was committed to myself and my fellow man, to fight with all my life and all my strength so that never again would people be enslaved on this earth.&lt;br /&gt;
&lt;br /&gt;
It is not the black world that governs my behavior. My black skin is not a repository for specific values. The starry sky that left Kant in awe has long revealed its secrets to us. And moral law has doubts about itself.&lt;br /&gt;
&lt;br /&gt;
As a man, I undertake to risk annihilation so that two or three truths can cast their essential light on the world.&lt;br /&gt;
&lt;br /&gt;
Sartre has shown that the past, along the lines of an inauthentic mode, catches on and “takes” en masse, and, once solidly structured, then &#039;&#039;gives form&#039;&#039; to the individual. It is the past transmuted into a thing of value. But I can also revise my past, prize it, or condemn it, depending on what I choose.&lt;br /&gt;
&lt;br /&gt;
The black man wants to be like the white man. For the black man, there is but one destiny. And it is white. A long time ago the black man acknowledged the undeniable superiority of the white man, and all his endeavors aim at achieving a white existence.&lt;br /&gt;
&lt;br /&gt;
Haven’t I got better things to do on this earth than avenge the Blacks of the seventeenth century?&lt;br /&gt;
&lt;br /&gt;
Is it my duty to confront the problem of black truth on this earth, this earth which is already trying to sneak away?&lt;br /&gt;
&lt;br /&gt;
Must I confine myself to the justification of a facial profile?&lt;br /&gt;
&lt;br /&gt;
I have not the right as a man of color to research why my race is superior or inferior to another.&lt;br /&gt;
&lt;br /&gt;
I have not the right as a man of color to wish for a guilt complex to crystallize in the white man regarding the past of my race.&lt;br /&gt;
&lt;br /&gt;
I have not the right as a man of color to be preoccupied with ways of trampling on the arrogance of my former master.&lt;br /&gt;
&lt;br /&gt;
I have neither the right nor the duty to demand reparations for my subjugated ancestors.&lt;br /&gt;
&lt;br /&gt;
There is no black mission; there is no white burden.&lt;br /&gt;
&lt;br /&gt;
I find myself one day in a world where things are hurtful; a world where I am required to fight; a world where it is always a question of defeat or victory.&lt;br /&gt;
&lt;br /&gt;
I find myself, me, a man, in a world where words are fringed with silence; in a world where the other hardens endlessly.&lt;br /&gt;
&lt;br /&gt;
No, I have not the right to come and shout my hatred at the white man. It is not my duty to murmur my gratitude to the white man.&lt;br /&gt;
&lt;br /&gt;
Here is my life caught in the noose of existence. Here is my freedom, which sends back to me my own reflection. No, I have not the right to be black.&lt;br /&gt;
&lt;br /&gt;
It is not my duty to be this or that.&lt;br /&gt;
&lt;br /&gt;
If the white man challenges my humanity I will show him by weighing down on his life with all my weight of a man that I am not this grinning &#039;&#039;Y a bon Banania&#039;&#039; figure that he persists in imagining I am.&lt;br /&gt;
&lt;br /&gt;
I find myself one day in the world, and I acknowledge one right for myself: the right to demand human behavior from the other.&lt;br /&gt;
&lt;br /&gt;
And one duty: the duty never to let my decisions renounce my freedom.&lt;br /&gt;
&lt;br /&gt;
I do not want to be the victim of the Ruse of a black world.&lt;br /&gt;
&lt;br /&gt;
My life must not be devoted to making an assessment of black values.&lt;br /&gt;
&lt;br /&gt;
There is no white world; there is no white ethic—any more than there is a white intelligence.&lt;br /&gt;
&lt;br /&gt;
There are from one end of the world to the other men who are searching.&lt;br /&gt;
&lt;br /&gt;
I am not a prisoner of History.&lt;br /&gt;
&lt;br /&gt;
I must not look for the meaning of my destiny in that direction.&lt;br /&gt;
&lt;br /&gt;
I must constantly remind myself that the real &#039;&#039;leap&#039;&#039; consists of introducing invention into life.&lt;br /&gt;
&lt;br /&gt;
In the world I am heading for, I am endlessly creating myself.&lt;br /&gt;
&lt;br /&gt;
I show solidarity with humanity provided I can go one step further.&lt;br /&gt;
&lt;br /&gt;
And we see that through a specific problem there emerges one of action. Placed in this world, in a real-life situation, “embarked” as Pascal would have it, am I going to accumulate weapons?&lt;br /&gt;
&lt;br /&gt;
Am I going to ask today’s white men to answer for the slave traders of the seventeenth century?&lt;br /&gt;
&lt;br /&gt;
Am I going to try by every means available to cause guilt to burgeon in their souls?&lt;br /&gt;
&lt;br /&gt;
And grief, when they are confronted with the density of the past? I am a black man, and tons of chains, squalls of lashes, and rivers of spit stream over my shoulders.&lt;br /&gt;
&lt;br /&gt;
But I have not the right to put down roots. I have not the right to admit the slightest patch of being into my existence. I have not the right to become mired by the determinations of the past.&lt;br /&gt;
&lt;br /&gt;
I am not a slave to slavery that dehumanized my ancestors.&lt;br /&gt;
&lt;br /&gt;
For many black intellectuals European culture has a characteristic of exteriority. Furthermore, in human relationships, the western world can feel foreign to the black man. Not wanting to be thought of as a poor relation, an adopted son, or a bastard child, will he feverishly try to discover a black civilization?&lt;br /&gt;
&lt;br /&gt;
Above all, let there be no misunderstanding. We are convinced that it would be of enormous interest to discover a black literature or architecture from the third century before Christ. We would be overjoyed to learn of the existence of a correspondence between some black philosopher and Plato. But we can absolutely not see how this fact would change the lives of eight-year-old kids working in the cane fields of Martinique or Guadeloupe.&lt;br /&gt;
&lt;br /&gt;
There should be no attempt to fixate man, since it is his destiny to be unleashed.&lt;br /&gt;
&lt;br /&gt;
The density of History determines none of my acts.&lt;br /&gt;
&lt;br /&gt;
I am my own foundation.&lt;br /&gt;
&lt;br /&gt;
And it is by going beyond the historical and instrumental given that I initiate my cycle of freedom.&lt;br /&gt;
&lt;br /&gt;
The misfortune of the man of color is having been enslaved.&lt;br /&gt;
&lt;br /&gt;
The misfortune and inhumanity of the white man are having killed man somewhere.&lt;br /&gt;
&lt;br /&gt;
And still today they are organizing this dehumanization rationally. But I, a man of color, insofar as I have the possibility of existing absolutely, have not the right to confine myself in a world of retroactive reparations.&lt;br /&gt;
&lt;br /&gt;
I, a man of color, want but one thing:&lt;br /&gt;
&lt;br /&gt;
May man never be instrumentalized. May the subjugation of man by man—that is to say, of me by another— cease. May I be allowed to discover and desire man wherever he may be.&lt;br /&gt;
&lt;br /&gt;
The black man is not. No more than the white man.&lt;br /&gt;
&lt;br /&gt;
Both have to move away from the inhuman voices of their respective ancestors so that a genuine communication can be born. Before embarking on a positive voice, freedom needs to make an effort at disalienation. At the start of his life, a man is always congested, drowned in contingency. The misfortune of man is that he was once a child.&lt;br /&gt;
&lt;br /&gt;
It is through self-consciousness and renunciation, through a permanent tension of his freedom, that man can create the ideal conditions of existence for a human world.&lt;br /&gt;
&lt;br /&gt;
Superiority? Inferiority?&lt;br /&gt;
&lt;br /&gt;
Why not simply try to touch the other, feel the other, discover each other?&lt;br /&gt;
&lt;br /&gt;
Was my freedom not given me to build the world of &#039;&#039;you,&#039;&#039; man?&lt;br /&gt;
&lt;br /&gt;
At the end of this book we would like the reader to feel with us the open dimension of every consciousness.&lt;br /&gt;
&lt;br /&gt;
My final prayer:&lt;br /&gt;
&lt;br /&gt;
O my body, always make me a man who questions!&amp;lt;div class=&amp;quot;section chapter&amp;quot;&amp;gt;&amp;lt;div id=&amp;quot;the00009&amp;quot; class=&amp;quot;figure landscape_large&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;copyright.xhtml#sec-copyright001&amp;quot; class=&amp;quot;section copyright-page&amp;quot;&amp;gt;&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
[[Category:Library works by Frantz Fanon]]&lt;br /&gt;
[[Category:Library works about decolonisation]]&lt;/div&gt;</summary>
		<author><name>CJReplay</name></author>
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	<entry>
		<id>https://prole.wiki/w/index.php?title=Library:Black_Skin,_White_Masks&amp;diff=62213</id>
		<title>Library:Black Skin, White Masks</title>
		<link rel="alternate" type="text/html" href="https://prole.wiki/w/index.php?title=Library:Black_Skin,_White_Masks&amp;diff=62213"/>
		<updated>2024-01-24T20:45:00Z</updated>

		<summary type="html">&lt;p&gt;CJReplay: Added work&lt;/p&gt;
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&lt;div&gt;{{Library work|title=Black Skin, White Masks|image=Black Skin, White Masks Cover.jpg|author=Frantz Fanon|written in=1952|publisher=Penguin Books|published_date=1986|published_location=London|edition_date=March 25th, 2021|type=Book|isbn=978-0-241-39667-4|source=[https://monoskop.org/images/a/a5/Fanon_Frantz_Black_Skin_White_Masks_1986.pdf PDF]|audiobook=[https://www.youtube.com/watch?v=Jc1zS9410po Audiobook]}}&lt;br /&gt;
&lt;br /&gt;
== About the Author ==&lt;br /&gt;
Frantz Fanon (1925–1961) was a French West Indian psychiatrist and philosopher whose work focused on colonialism and its violence. Born on the island of Martinique under French colonial rule, Fanon served in the French army during the Second World War, and afterward studied psychiatry and medicine at the University of Lyon. His research focused on the role of wider culture in individual illness, and the importance of family and community in treatment. A few years later he became chief of staff for the psychiatric ward of the Blida-Joinville hospital in French-controlled Algeria. Witnessing first-hand the brutality of empire and of the Algerian war of independence, Fanon became a passionate advocate of the country’s liberation movement, briefly serving as an ambassador for its nascent government.&lt;br /&gt;
&lt;br /&gt;
Two of his books, &#039;&#039;Black Skin, White Masks&#039;&#039; (1952) and &#039;&#039;The Wretched of the Earth&#039;&#039; (1961), are considered to be some of the most powerful and influential critiques of colonialism ever written. His work has inspired political movements around the world, from Palestine to South Africa to the United States.&amp;lt;div id=&amp;quot;introduction.xhtml#sec-introduction&amp;quot; class=&amp;quot;section chapter introduction&amp;quot;&amp;gt;&lt;br /&gt;
== Introduction ==&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&#039;&#039;I am talking about millions of men whom they have knowingly instilled with fear and a complex of inferiority, whom they have infused with despair and trained to tremble, to kneel and behave like flunkeys.&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
—A. Césaire, &#039;&#039;Discourse on Colonialism&#039;&#039;&amp;lt;/blockquote&amp;gt;Don’t expect to see any explosion today. It’s too early … or too late.&lt;br /&gt;
&lt;br /&gt;
I’m not the bearer of absolute truths.&lt;br /&gt;
&lt;br /&gt;
No fundamental inspiration has flashed across my mind.&lt;br /&gt;
&lt;br /&gt;
I honestly think, however, it’s time some things were said.&lt;br /&gt;
&lt;br /&gt;
Things I’m going to say, not shout. I’ve long given up shouting.&lt;br /&gt;
&lt;br /&gt;
A long time ago …&lt;br /&gt;
&lt;br /&gt;
Why am I writing this book? Nobody asked me to.&lt;br /&gt;
&lt;br /&gt;
Especially not those for whom it is intended.&lt;br /&gt;
&lt;br /&gt;
So? So in all serenity my answer is that there are too many idiots on this earth. And now that I’ve said it, I have to prove it.&lt;br /&gt;
&lt;br /&gt;
Striving for a New Humanism.&lt;br /&gt;
&lt;br /&gt;
Understanding Mankind.&lt;br /&gt;
&lt;br /&gt;
Our Black Brothers.&lt;br /&gt;
&lt;br /&gt;
I believe in you, Man.&lt;br /&gt;
&lt;br /&gt;
Racial Prejudice.&lt;br /&gt;
&lt;br /&gt;
Understanding and Loving.&lt;br /&gt;
&lt;br /&gt;
I’m bombarded from all sides with hundreds of lines that try to foist themselves on me. A single line, however, would be enough. All it needs is one simple answer and the black question would lose all relevance.&lt;br /&gt;
&lt;br /&gt;
What does man want?&lt;br /&gt;
&lt;br /&gt;
What does the black man want?&lt;br /&gt;
&lt;br /&gt;
Running the risk of angering my black brothers, I shall say that a Black is not a man.&lt;br /&gt;
&lt;br /&gt;
There is a zone of nonbeing, an extraordinarily sterile and arid region, an incline stripped bare of every essential from which a genuine new departure can emerge. In most cases, the black man cannot take advantage of this descent into a veritable hell.&lt;br /&gt;
&lt;br /&gt;
Man is not only the potential for self-consciousness or negation. If it be true that consciousness is transcendental, we must also realize that this transcendence is obsessed with the issue of love and understanding. Man is a “yes” resonating from cosmic harmonies. Uprooted, dispersed, dazed, and doomed to watch as the truths he has elaborated vanish one by one, he must stop projecting his antinomy into the world.&lt;br /&gt;
&lt;br /&gt;
Blacks are men who are black; in other words, owing to a series of affective disorders they have settled into a universe from which we have to extricate them.&lt;br /&gt;
&lt;br /&gt;
The issue is paramount. We are aiming at nothing less than to liberate the black man from himself. We shall tread very carefully, for there are two camps: white and black.&lt;br /&gt;
&lt;br /&gt;
We shall inquire persistently into both metaphysics and we shall see that they are often highly destructive.&lt;br /&gt;
&lt;br /&gt;
We shall show no pity for the former colonial governors or missionaries. In our view, an individual who loves Blacks is as “sick” as someone who abhors them.&lt;br /&gt;
&lt;br /&gt;
Conversely, the black man who strives to whiten his race is as wretched as the one who preaches hatred of the white man.&lt;br /&gt;
&lt;br /&gt;
The black man is no more inherently amiable than the Czech; the truth is that we must unleash the man.&lt;br /&gt;
&lt;br /&gt;
This book should have been written three years ago. But at the time the truths made our blood boil. Today the fever has dropped and truths can be said without having them hurled into people’s faces. They are not intended to endorse zealousness. We are wary of being zealous.&lt;br /&gt;
&lt;br /&gt;
Every time we have seen it hatched somewhere it has been an omen of fire, famine, and poverty, as well as contempt for man.&lt;br /&gt;
&lt;br /&gt;
Zealousness is the arm par excellence of the powerless. Those who heat the iron to hammer it immediately into a tool. We would like to heat the carcass of man and leave. Perhaps this would result in Man’s keeping the fire burning by self-combustion.&lt;br /&gt;
&lt;br /&gt;
Man freed from the springboard embodying the resistance of others and digging into his flesh in order to find self-meaning.&lt;br /&gt;
&lt;br /&gt;
Only some of you will guess how difficult it was to write this book.&lt;br /&gt;
&lt;br /&gt;
In an age of skepticism when, according to a group of &#039;&#039;salauds,&#039;&#039;[[Footnotes.xhtml#intro 1f|fn1]] sense can no longer be distinguished from nonsense, it becomes arduous to descend to a level where the categories of sense and nonsense are not yet in use.&lt;br /&gt;
&lt;br /&gt;
The black man wants to be white. The white man is desperately trying to achieve the rank of man.&lt;br /&gt;
&lt;br /&gt;
This essay will attempt to understand the Black-White relationship.&lt;br /&gt;
&lt;br /&gt;
The white man is locked in his whiteness.&lt;br /&gt;
&lt;br /&gt;
The black man in his blackness.&lt;br /&gt;
&lt;br /&gt;
We shall endeavor to determine the tendencies of this double narcissism and the motivations behind it.&lt;br /&gt;
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At the beginning of our reflections it seemed inappropriate to clarify our conclusions.&lt;br /&gt;
&lt;br /&gt;
Our sole concern was to put an end to a vicious cycle.&lt;br /&gt;
&lt;br /&gt;
Fact: some Whites consider themselves superior to Blacks.&lt;br /&gt;
&lt;br /&gt;
Another fact: some Blacks want to prove at all costs to the Whites the wealth of the black man’s intellect and equal intelligence.&lt;br /&gt;
&lt;br /&gt;
How can we break the cycle?&lt;br /&gt;
&lt;br /&gt;
We have just used the word “narcissism.” We believe, in fact, that only a psychoanalytic interpretation of the black problem can reveal the affective disorders responsible for this network of complexes. We are aiming for a complete lysis of this morbid universe. We believe that an individual must endeavor to assume the universalism inherent in the human condition. And in this regard, we are thinking equally of men like Gobineau or women like Mayotte Capécia. But in order to apprehend this we urgently need to rid ourselves of a series of defects inherited from childhood.&lt;br /&gt;
&lt;br /&gt;
Man’s misfortune, Nietzsche said, was that he was once a child. Nevertheless, we can never forget, as Charles Odier implies, that the fate of the neurotic lies in his own hands.&lt;br /&gt;
&lt;br /&gt;
As painful as it is for us to have to say this: there is but one destiny for the black man. And it is white.&lt;br /&gt;
&lt;br /&gt;
Before opening the proceedings, we would like to say a few things. The analysis we are undertaking is psychological. It remains, nevertheless, evident that for us the true disalienation of the black man implies a brutal awareness of the social and economic realities. The inferiority complex can be ascribed to a double process:&amp;lt;blockquote&amp;gt;First, economic.&lt;br /&gt;
&lt;br /&gt;
Then, internalization or rather epidermalization of this inferiority.&amp;lt;/blockquote&amp;gt;Reacting against the constitutionalizing trend at the end of the nineteenth century, Freud demanded that the individual factor be taken into account in psychoanalysis. He replaced the phylogenetic theory by an ontogenetic approach. We shall see that the alienation of the black man is not an individual question. Alongside phylogeny and ontogeny, there is also sociogeny. In a way, in answer to the wishes of Leconte and Damey,[[Library:Black Skin, White Masks#notes.xhtml#intro fn-1|1]] let us say that here it is a question of sociodiagnostics.&lt;br /&gt;
&lt;br /&gt;
What is the prognosis?&lt;br /&gt;
&lt;br /&gt;
Society, unlike biochemical processes, does not escape human influence. Man is what brings society into being. The prognosis is in the hands of those who are prepared to shake the worm-eaten foundations of the edifice.&lt;br /&gt;
&lt;br /&gt;
The black man must wage the struggle on two levels: whereas historically these levels are mutually dependent, any unilateral liberation is flawed, and the worst mistake would be to believe their mutual dependence automatic. Moreover, such a systematic trend goes against the facts. We will demonstrate this.&lt;br /&gt;
&lt;br /&gt;
For once, reality requires total comprehension. An answer must be found on the objective as well as the subjective level.&lt;br /&gt;
&lt;br /&gt;
And there’s no point sidling up crabwise with a mea culpa look, insisting it’s a matter of salvation of the soul.&lt;br /&gt;
&lt;br /&gt;
Genuine disalienation will have been achieved only when things, in the most materialist sense, have resumed their rightful place.&lt;br /&gt;
&lt;br /&gt;
It is considered appropriate to preface a work on psychology with a methodology. We shall break with tradition. We leave methods to the botanists and mathematicians. There is a point where methods are resorbed.&lt;br /&gt;
&lt;br /&gt;
That is where we would like to position ourselves. We shall attempt to discover the various mental attitudes the black man adopts in the face of white civilization.&lt;br /&gt;
&lt;br /&gt;
The “savage” will not be included here. Certain elements have not yet had enough impact on him.&lt;br /&gt;
&lt;br /&gt;
We believe the juxtaposition of the black and white races has resulted in a massive psycho-existential complex. By analyzing it we aim to destroy it.&lt;br /&gt;
&lt;br /&gt;
Many Blacks will not recognize themselves in the following pages.&lt;br /&gt;
&lt;br /&gt;
Likewise many Whites.&lt;br /&gt;
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But the fact that I feel alien to the world of the schizophrenic or of the sexually impotent in no way diminishes their reality.&lt;br /&gt;
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The attitudes I propose describing are true. I have found them any number of times.&lt;br /&gt;
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I identified the same aggressiveness and passivity in students, workers, and the pimps of Pigalle or Marseille.&lt;br /&gt;
&lt;br /&gt;
This book is a clinical study. Those who recognize themselves in it will, I believe, have made a step in the right direction. My true wish is to get my brother, black or white, to shake off the dust from that lamentable livery built up over centuries of incomprehension.&lt;br /&gt;
&lt;br /&gt;
The structure of the present work is grounded in temporality. Every human problem cries out to be considered on the basis of time, the ideal being that the present always serves to build the future.&lt;br /&gt;
&lt;br /&gt;
And this future is not that of the cosmos, but very much the future of my century, my country, and my existence. In no way is it up to me to prepare for the world coming after me. I am resolutely a man of my time.&lt;br /&gt;
&lt;br /&gt;
And that is my reason for living. The future must be a construction supported by man in the present. This future edifice is linked to the present insofar as I consider the present something to be overtaken.&lt;br /&gt;
&lt;br /&gt;
The first three chapters deal with the black man in modern times. I take the contemporary black man and endeavor to determine his attitudes in a white world. The last two chapters focus on an attempt to explain psycho-pathologically and philosophically the &#039;&#039;being&#039;&#039; of the black man.&lt;br /&gt;
&lt;br /&gt;
The analysis is above all regressive.&lt;br /&gt;
&lt;br /&gt;
The fourth and fifth chapters are situated at a fundamentally different level.&lt;br /&gt;
&lt;br /&gt;
In the fourth chapter, I make a critical study of a book[[Library:Black Skin, White Masks#notes.xhtml#intro fn-2|2]] that I consider dangerous. Moreover, the author, O. Mannoni, is aware of the ambiguity of his position. There lies perhaps one of the merits of his testimony. He has attempted to give an account of a situation. We are entitled to be dissatisfied with it. It is our duty to convey to the author the instances in which we disagree with him.&lt;br /&gt;
&lt;br /&gt;
The fifth chapter, which I have called “The Lived Experience of the Black Man,” is important for more than one reason. It shows the black man confronted with his race. Note that there is nothing in common between the black man in this chapter and the black man who wants to sleep with the white woman. The latter wants to be white. Or has a thirst for revenge, in any case. In this chapter, on the contrary, we are witness to the desperate efforts of a black man striving desperately to discover the meaning of black identity. White civilization and European culture have imposed an existential deviation on the black man. We shall demonstrate furthermore that what is called the black soul is a construction by white folk.&lt;br /&gt;
&lt;br /&gt;
The educated black man, slave of the myth of the spontaneous and cosmic Negro, feels at some point in time that his race no longer understands him.&lt;br /&gt;
&lt;br /&gt;
Or that he no longer understands his race.&lt;br /&gt;
&lt;br /&gt;
He is only too pleased about this, and by developing further this difference, this incomprehension and discord, he discovers the meaning of his true humanity. Less commonly he wants to feel a part of his people. And with feverish lips and frenzied heart he plunges into the great black hole. We shall see that this wonderfully generous attitude rejects the present and future in the name of a mystical past.&lt;br /&gt;
&lt;br /&gt;
As those of an Antillean, our observations and conclusions are valid only for the French Antilles—at least regarding the black man &#039;&#039;on his home territory.&#039;&#039; A study needs to be made to explain the differences between Antilleans and Africans. One day perhaps we shall conduct such a study. Perhaps it will no longer be necessary, in which case we can but have reason for applause.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== The Black Man and Language ==&lt;br /&gt;
We attach a fundamental importance to the phenomenon of language and consequently consider the study of language essential for providing us with one element in understanding the black man’s dimension of being-for-others, it being understood that to speak is to exist absolutely for the other.&lt;br /&gt;
&lt;br /&gt;
The black man possesses two dimensions: one with his fellow Blacks, the other with the Whites. A black man behaves differently with a white man than he does with another black man. There is no doubt whatsoever that this fissiparousness is a direct consequence of the colonial undertaking. Nobody dreams of challenging the fact that its principal inspiration is nurtured by the core of theories which represent the black man as the missing link in the slow evolution from ape to man. These are objective facts that state reality.&lt;br /&gt;
&lt;br /&gt;
But once we have taken note of the situation, once we have understood it, we consider the job done. How can we possibly not hear that voice again tumbling down the steps of History: “It’s no longer a question of knowing the world, but of transforming it.”&lt;br /&gt;
&lt;br /&gt;
This question is terribly present in our lives.&lt;br /&gt;
&lt;br /&gt;
To speak means being able to use a certain syntax and possessing the morphology of such and such a language, but it means above all assuming a culture and bearing the weight of a civilization.&lt;br /&gt;
&lt;br /&gt;
Since the situation is not one-sided, the study should reflect this. We would very much like to be given credit for certain points that, however unacceptable they may appear early on, will prove to be factually accurate.&lt;br /&gt;
&lt;br /&gt;
The problem we shall tackle in this chapter is as follows: the more the black Antillean assimilates the French language, the whiter he gets—i.e., the closer he comes to becoming a true human being. We are fully aware that this is one of man’s attitudes faced with Being. A man who possesses a language possesses as an indirect consequence the world expressed and implied by this language. You can see what we are driving at: there is an extraordinary power in the possession of a language. Paul Valéry knew this, and described language as “The god gone astray in the flesh.”[[Library:Black Skin, White Masks#notes.xhtml#ch1 fn-1|1]]&lt;br /&gt;
&lt;br /&gt;
In a work in progress[[Library:Black Skin, White Masks#notes.xhtml#ch1 fn-2|2]] we propose to study this phenomenon. For the time being we would like to demonstrate why the black Antillean, whoever he is, always has to justify his stance in relation to language. Going one step farther, we shall enlarge the scope of our description to include every colonized subject.&lt;br /&gt;
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All colonized people—in other words, people in whom an inferiority complex has taken root, whose local cultural originality has been committed to the grave—position themselves in relation to the civilizing language: i.e., the metropolitan culture. The more the colonized has assimilated the cultural values of the metropolis, the more he will have escaped the bush. The more he rejects his black-ness and the bush, the whiter he will become. In the colonial army, and particularly in the regiments of Senegalese soldiers, the “native” officers are mainly interpreters. They serve to convey to their fellow soldiers the master’s orders, and they themselves enjoy a certain status.&lt;br /&gt;
&lt;br /&gt;
There is the town, there is the country. There is the capital, there are the provinces. Apparently, the problem is the same. Take an inhabitant of Lyon in Paris. He will boast of how calm his city is, how bewitchingly beautiful are the banks of the Rhône, how magnificent are the plane trees, and so many other things that people with nothing to do like to go on about. If you meet him on his return from Paris, and especially if you’ve never been to the capital, he’ll never stop singing its praises: Paris, City of Light; the Seine; the riverside dance cafés; see Paris and die.&lt;br /&gt;
&lt;br /&gt;
The same process repeats itself in the case of the Martinican. First, there is his island: Basse Pointe, Marigot, Gros Morne, in opposition to the imposing city of Fort-de-France. Then—and this is the essential point—there is what lies beyond his island. The black man who has been to the &#039;&#039;métropole&#039;&#039; is a demigod. On this subject I shall indicate a fact that must have struck my fellow islanders. After a fairly long stay in the &#039;&#039;métropole,&#039;&#039; many Antilleans return home to be deified. The native islander who has never left his hole, the country bumpkin, adopts a most eloquent form of ambivalence toward them. The black man who has lived in France for a certain time returns home radically transformed. Genetically speaking, his phenotype undergoes an absolute, definitive mutation.[[Library:Black Skin, White Masks#notes.xhtml#ch1 fn-3|3]] Even before he leaves one senses from his almost aerial way of walking that new forces have been set in motion. When he meets a friend or colleague, gone is the expansive bear hug; instead our “future” candidate bows discreetly. The usually raucous voice gives way to a hushed murmur. For he knows that over there in France he will be stuck with a stereotype in Le Havre or Marseille: “I’m fwom Matinique; this is my vewy furst visit to Fwance”; he knows that what the poets call “divine cooing” (meaning Creole) is but a term midway between Creole and French. In the French Antilles the bourgeoisie does not use Creole, except when speaking to servants. At school the young Martinican is taught to treat the dialect with contempt. Avoid Creolisms. Some families forbid speaking Creole at home, and mothers call their children little ragamuffins for using it.&amp;lt;blockquote&amp;gt;My mother wanted a memorandum son&lt;br /&gt;
&lt;br /&gt;
If you don’t learn your history lesson&lt;br /&gt;
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You’ll not go to Sunday mass&lt;br /&gt;
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In your Sunday best&lt;br /&gt;
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This child will be the shame of us&lt;br /&gt;
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This child will be our God damn it&lt;br /&gt;
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Shut up I told you you have to speak French&lt;br /&gt;
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The French from France&lt;br /&gt;
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The Frenchman’s French&lt;br /&gt;
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French French.[[Library:Black Skin, White Masks#notes.xhtml#ch1 fn-4|4]]&amp;lt;/blockquote&amp;gt;Yes I must watch my diction because that’s how they’ll judge me. He can’t even speak French properly, they’ll say with the utmost contempt.&lt;br /&gt;
&lt;br /&gt;
Among a group of young Antilleans, he who can express himself, who masters the language, is the one to look out for: be wary of him; he’s almost white. In France they say “to speak like a book.” In Martinique they say “to speak like a white man.”&lt;br /&gt;
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The black man entering France reacts against the myth of the Martinican who swallows his r’s. He’ll go to work on it and enter into open conflict with it. He will make every effort not only to roll his r’s, but also to make them stand out. On the lookout for the slightest reaction of others, listening to himself speak and not trusting his own tongue, an unfortunately lazy organ, he will lock himself in his room and read for hours—desperately working on his &#039;&#039;diction.&#039;&#039;&lt;br /&gt;
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Recently, a friend told us this story. On arrival in Le Havre a Martinican goes into a café and calls out with great assurance: “Waiterrrr? Bwing me a dwink of beerrrr!” This is a case of genuine intoxication. Anxious not to correspond to the black man who swallows his r’s, he makes use of a great many of them but doesn’t know how to divide them out.&lt;br /&gt;
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There is a psychological phenomenon that consists in believing the world will open up as borders are broken down. The black Antillean, prisoner on his island, lost in an atmosphere without the slightest prospect, feels the call of Europe like a breath of fresh air. For we must admit that Césaire was overly generous in his &#039;&#039;Notebook of a Return to My Native Land.&#039;&#039; The city of Fort-de-France is truly lackluster and shipwrecked. Over there on the slopes of the sun is “the city—flat, sprawled, tripped up by its common sense, inert, winded under the geometric weight of its eternally renewed cross, at odds with its fate, mute, baffled, unable to circulate the pith of this ground, embarrassed, lopped, reduced, cut off from fauna and flora.”[[Library:Black Skin, White Masks#notes.xhtml#ch1 fn-5|5]]&lt;br /&gt;
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Césaire’s description has nothing poetical about it. It is easy to understand therefore why the black man, on the announcement of his entry into France (as is said of someone entering “high society”), is overjoyed and decides to change. Moreover, there is nothing thematic about this change that is structural and independent of any introspection. In the United States, Pearce and Williamson have conducted an experiment called the Peckham experiment. The authors have proved that there is a biochemical modification in a married couple, and apparently they have detected in the husband certain hormones of his pregnant wife. It would be interesting (and there will always be somebody willing) to make a study of the black man’s humoral mutation on entering France. Or simply study his psyche before he leaves and then one month after settling in France.&lt;br /&gt;
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There is a dramatic conflict in what is commonly called the human sciences. Should we postulate a typical human reality and describe its psychic modalities, taking into account only the imperfections, or should we not rather make a constant, solid endeavor to understand man in an ever-changing light?&lt;br /&gt;
&lt;br /&gt;
When we read that a man loses his affective faculties starting at the age of twenty-nine and he has to wait until he is forty-nine to regain them, we feel the ground give way beneath our feet. Our only hope of getting out of the situation is to pose the problem correctly, for all these findings and all this research have a single aim: to get man to admit he is nothing, absolutely nothing—and get him to eradicate this narcissism whereby he thinks he is different from the other “animals.”&lt;br /&gt;
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This is nothing more nor less than the &#039;&#039;capitulation of man.&#039;&#039;&lt;br /&gt;
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All in all, I grasp my narcissism with both hands and I reject the vileness of those who want to turn man into a machine. If the debate cannot be opened up on a philosophical level—i.e., the fundamental demands of human reality—I agree to place it on a psychoanalytical level: in other words, the “misfires,” just as we talk about an engine misfiring.&lt;br /&gt;
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The black man entering France changes because for him the &#039;&#039;métropole&#039;&#039; is the holy of holies; he changes not only because that’s where his knowledge of Montesquieu, Rousseau, and Voltaire comes from, but also because that’s where his doctors, his departmental superiors, and innumerable little potentates come from—from the staff sergeant “fifteen years on the job” to the gendarme from Panissières. There is a kind of spell cast from afar, and the black man who leaves in one week for the &#039;&#039;métropole&#039;&#039; creates an aura of magic around him where the words Paris, Marseille, the Sorbonne, and Pigalle represent the high points. On departure, the amputation of his being vanishes as the ocean liner comes into view. He can read the authority and mutation he has acquired in the eyes of those accompanying him to the ship: “&#039;&#039;Adieu madras, adieu foulard.&#039;&#039;”&lt;br /&gt;
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Now that we have accompanied him to the port, let him sail away, and we’ll come back to him later on. Let us now go and meet one of those who have returned home. The new returnee, as soon as he sets foot on the island, asserts himself; he answers only in French and often no longer understands Creole. A folktale provides us with an illustration of this. After having spent several months in France a young farmer returns home. On seeing a plow, he asks his father, an old don’t-pull-that-kind-of-thing-on-me peasant: “What’s that thing called?” By way of an answer his father drops the plow on his foot, and his amnesia vanishes. Awesome therapy.&lt;br /&gt;
&lt;br /&gt;
So here is our new returnee. He can no longer understand Creole; he talks of the Opera House, which he has probably seen only from a distance; but most of all he assumes a critical attitude toward his fellow islanders. He reacts differently at the slightest pretext. He knows everything. He proves himself through his language. On the Savanna in Fort-de-France, a meeting place for young people, the new returnee is given the floor for a purpose.&lt;br /&gt;
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As soon as school’s out, they all gather on the Savanna. Imagine a square 600 feet long and 120 feet wide, lined by worm-eaten tamarind trees down each side; at the top the huge war memorial, acknowledging the mother country’s gratitude to her children; and at the bottom the Central Hotel—a square twisted with uneven paving stones and gravel that crunches underfoot, and walking up and down in it 300 or 400 young people, greeting one another, making contact, no, never making contact, then walking on.&lt;br /&gt;
&lt;br /&gt;
“Hi, how’s it going?”&lt;br /&gt;
&lt;br /&gt;
“Hi, how’s it going?”&lt;br /&gt;
&lt;br /&gt;
“Hi, how’s it going?”&lt;br /&gt;
&lt;br /&gt;
And that’s been going on for fifty years. Yes, this town is a lamentable shipwreck. This life too.&lt;br /&gt;
&lt;br /&gt;
They meet and talk. And the new returnee is quickly given the floor because they &#039;&#039;are waiting for him.&#039;&#039; First of all regarding form: the slightest mistake is seized upon, scrutinized, and in less than forty-eight hours it will be all over Fort-de-France. There is no forgiving the Martinican flaunting his superiority for failing his duty. Let him say, for instance: “I did not have the good fortune, when in France, of seeing gendarmes on horses’ backs,” and he is lost. His only choice is either to get rid of his Parisian affectation or to die of ridicule. For people will never forget; once married, his wife will realize she has married a joke, and his children will have to deal with and live down the tale.&lt;br /&gt;
&lt;br /&gt;
Where does this change of personality come from? What can this new way of being be ascribed to? Any idiom is a way of thinking, Damourette and Pichon said. And the fact that the newly returned Martinican adopts a language different from that of the community in which he was born is evidence of a shift and a split. Professor Westermann writes in &#039;&#039;The African Today&#039;&#039; that the feeling of inferiority by Blacks is especially evident in the educated black man who is constantly trying to overcome it. The method used, Westermann adds, is often naive: “The wearing of European clothes, whether rags or the most up-to-date style; using European furniture and European forms of social intercourse; adorning the native language with European expressions; using bombastic phrases in speaking or writing a European language; all these contribute to a feeling of equality with the European and his achievements.”&lt;br /&gt;
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By referring to other research and our personal observations, we would like to try to show why the black man posits himself in such a characteristic way with regard to European languages. We recall once again that our findings are valid for the French Antilles; we are well aware, however, that this same behavior can be found in any race subjected to colonization.&lt;br /&gt;
&lt;br /&gt;
We have known, and unfortunately still know, comrades from Dahomey or the Congo who say they are Antillean; we have known, and still know, Antilleans who get annoyed at being taken for Senegalese. It’s because the Antillean is more “&#039;&#039;évolué&#039;&#039;” than the African—meaning he is closer to the white man—and this difference exists not only on the street or along the boulevard, but also in the administration and the army. Any Antillean who has done military service in a colonial regiment of infantry is familiar with this distressing situation: on one side, the Europeans and the French Antilleans; and on the other, the Africans. I can remember once when in the heat of action a nest of enemy machine guns had to be wiped out. Three times the Senegalese were ordered out and three times they were forced back. Then one of the Senegalese asked why the &#039;&#039;toubabs&#039;&#039; didn’t go. In such moments we no longer knew whether we were &#039;&#039;toubabs&#039;&#039; or “natives.” For many Antilleans, however, the situation was by no mean distressing, but on the contrary quite normal. That would be the last straw, to put us with the niggers! The European despises the African, and the Antillean lords it as uncontested master over this black rabble. An extreme example, but nevertheless amusing, is the following: I was recently talking with a Martinican who was incensed that certain Guadeloupeans were passing for Martinican. But, he added, the mistake was rapidly detected; they are more savage than we are—meaning once again that they are farther removed from the white man. It is said that the black man likes to palaver, and whenever I pronounce the word “palaver” I see a group of boisterous children raucously and blandly calling out to the world: children at play insofar as playing can be seen as an initiation to life. The black man likes to palaver, and it is only a short step to a new theory that the black man is just a child. Psychoanalysts have a field day, and the word “orality” is soon pronounced.&lt;br /&gt;
&lt;br /&gt;
But we have to look further. We cannot hope to cover the fundamental question of language here in its entirety. The remarkable research by Piaget has taught us to distinguish stages in its emergence, and the studies by Gelb and Goldstein have demonstrated that the function of language operates by steps and degrees. Here we are interested in the black man confronted by the French language. We would like to understand why the Antillean is so fond of speaking good French.&lt;br /&gt;
&lt;br /&gt;
In his introduction to the &#039;&#039;Anthologie de la poésie nègre et malgache&#039;&#039; Jean-Paul Sartre tells us that the black poet will turn against the French language, but this will not be the case for the Antilleans. In this respect I agree, moreover, with Michel Leiris, who recently wrote on the subject of Creole: “Still very much a popular language which everyone can speak more or less, except for the illiterate who speak it exclusively, Creole seems destined sooner or later to become a relic of the past, once education (however slow its progress, delayed by the too few schools, the shortage of public libraries, and the very low standard of living) is widely accessible to the underprivileged sectors of the population.” And, adds the author: “For the poets I’m talking about here it’s not a question of their turning themselves into ‘Antilleans’—along the lines of the picturesque Provençal model—by borrowing a language that, moreover, is devoid of any external influence, whatever might be its intrinsic qualities, but a question of asserting their personal integrity faced with Whites who are steeped in the worst racial prejudice and whose arrogance clearly proves to be unfounded.”[[Library:Black Skin, White Masks#notes.xhtml#ch1 fn-6|6]]&lt;br /&gt;
&lt;br /&gt;
There may be one Gilbert Gratiant writing in Creole, but admittedly he is a rare case. Besides, the poetic worth of such writing leaves much to be desired. On the other hand, great works have been translated from the Wolof and Fulani, and we have been reading Cheikh Anta Diop’s linguistic research with great interest.&lt;br /&gt;
&lt;br /&gt;
There is nothing comparable in the French Antilles. The official language is French; elementary-school teachers keep a close eye on their pupils to make sure they are not speaking Creole. We will not go into the reasons why. The problem perhaps lies in the fact that in the Antilles, as in Brittany, there is a dialect and there is the French language. But that can’t be right, because the Bretons do not consider themselves inferior to the French. The Bretons were never civilized by the Whites.&lt;br /&gt;
&lt;br /&gt;
By refusing to multiply elements we run the risk of not staying in focus. It is important, however, to tell the black man that an attitude of open rupture has never saved anybody; and although it is true that I must free myself from my strangler because I cannot breathe, nevertheless it is unhealthy to graft a psychological element (the impossibility of expanding) onto a physiological base (the physical difficulty of breathing).&lt;br /&gt;
&lt;br /&gt;
What does this mean? Quite simply this: when an Antillean with a degree in philosophy says he is not sitting for the &#039;&#039;agrégation&#039;&#039; because of his color, my response is that philosophy never saved anybody. When another desperately tries to prove to me that the black man is as intelligent as any white man, my response is that neither did intelligence save anybody, for if equality among men is proclaimed in the name of intelligence and philosophy, it is also true that these concepts have been used to justify the extermination of man.&lt;br /&gt;
&lt;br /&gt;
Before continuing I believe it necessary to say one or two things. I am speaking here on the one hand of alienated (mystified) Blacks, and on the other of no less alienated (mystifying and mystified) Whites. Although only Sartre and Cardinal Verdier have said that the scandal of the black question has gone on far too long, we must conclude that their attitude is right. We too could give multiple references and quotations showing that “color prejudice” is indeed an idiocy and an iniquity that must be eradicated.&lt;br /&gt;
&lt;br /&gt;
Sartre begins his &#039;&#039;Black Orpheus&#039;&#039; thus: “What would you expect to find when the muzzle that has silenced the voices of black men is removed? That they would thunder your praise? When these heads that our fathers have forced to the very ground are risen, do you expect to read adoration in their eyes?”[[Library:Black Skin, White Masks#notes.xhtml#ch1 fn-7|7]] All I know is that anyone who tries to read in my eyes anything but a perpetual questioning won’t see a thing—neither gratitude nor hatred. And if I utter a great shout, it won’t be black. No, from the point of view adopted here, there is no black problem. Or at least if there is one, the Whites are only accidentally interested. Our history takes place in obscurity and the sun I carry with me must lighten every corner.&lt;br /&gt;
&lt;br /&gt;
Dr. H. L. Gordon, physician at the Mathari psychiatric hospital in Nairobi, writes in an article in the &#039;&#039;East African Medical Journal:&#039;&#039; “A highly technical skilled examination of a series of 100 brains of normal natives has found naked eye and microscopic facts indicative of inherent new brain inferiority.” “Quantitatively,” he adds, “the inferiority amounts to 14.8 percent.”[[Library:Black Skin, White Masks#notes.xhtml#ch1 fn-8|8]]&lt;br /&gt;
&lt;br /&gt;
We have said that the black man was the missing link between the ape and man—the white man, of course— and only on page 108 of his book does Sir Alan Burns come to the conclusion, “We are unable to accept as scientifically proven the theory that the black man is inherently inferior to the white, or that he comes from a different stock.” Let us add it would be easy to prove the absurdity of such statements as: “The Bible says that the black and white races shall be separated in Heaven as they are on earth, and the natives admitted to the Kingdom of Heaven will find themselves separated to certain of our Father’s mansions mentioned in the New Testament.” Or else: “We are the chosen people; look at the color of our skin; others are black or yellow because of their sins.”&lt;br /&gt;
&lt;br /&gt;
By appealing, therefore, to our humanity—to our feelings of dignity, love, and charity—it would be easy to prove and have acknowledged that the black man is equal to the white man. But that is not our purpose. What we are striving for is to liberate the black man from the arsenal of complexes that germinated in a colonial situation. Monsieur Achille, a teacher at the Lycée du Parc in Lyon, cited a personal experience during his lecture. It is a universally familiar experience. Few black people living in France have not experienced it. As a Roman Catholic, he took part in a pilgrimage. Seeing a black face among his flock, the priest asked him: “Why you left big savanna and why you come with us?” Achille answered most politely, and in this story it wasn’t the young deserter of the savanna who was the most embarrassed. Everyone laughed at the exchange and the pilgrimage continued. But if we stop to reflect, we realize that the priest’s usage of pidgin calls for several remarks.&lt;br /&gt;
&lt;br /&gt;
1. “I know black people; you have to talk to them kindly, talk to them about their country; knowing how to talk to them, that’s the key. Now here’s what you have to do …” This is no exaggeration. A white man talking to a person of color behaves exactly like a grown-up with a kid, simpering, murmuring, fussing, and coddling. It’s not just one white person we have observed, but hundreds; and our observations were not limited to one category; insisting on a fundamentally objective attitude, we studied such behavior in physicians, police officers, and foremen on work sites. People will tell us, forgetting our aim, that we could have focused our attention elsewhere, and that there are Whites who do not fit our description.&lt;br /&gt;
&lt;br /&gt;
Our answer to these objections is that here we are picking holes with the mystified, the mystifiers, or the alienated, and that if there are Whites who interact sanely with Blacks, those are precisely the cases that will not be taken into account. It’s not because my patient’s liver is functioning normally that his kidneys are healthy. Since his liver is found to be working normally, it’s only normal for me to leave it at that and turn my attention to the kidneys. In other words, alongside normal people behaving rationally according to human psychology, there are those who behave pathologically according to an inhuman psychology. And it so happens that the existence of such a type of person has determined a number of realities that we would like to help eliminate in this study.&lt;br /&gt;
&lt;br /&gt;
Speaking to black people in this way is an attempt to reach down to them, to make them feel at ease, to make oneself understood and reassure them.&lt;br /&gt;
&lt;br /&gt;
Consulting physicians know this. Twenty European patients come and go: “Please have a seat. Now what’s the trouble? What can I do for you today?”&lt;br /&gt;
&lt;br /&gt;
In comes a black man or an Arab: “Sit down, old fellow. Not feeling well? Where’s it hurting?” When it’s not: “You not good?”&lt;br /&gt;
&lt;br /&gt;
2. To speak gobbledygook to a black man is insulting, for it means he is the gook. Yet, we’ll be told, there is no intention to willfully give offense. OK, but it is precisely this absence of will—this offhand manner; this casualness; and the ease with which they classify him, imprison him at an uncivilized and primitive level—that is insulting.&lt;br /&gt;
&lt;br /&gt;
If the person who speaks to a man of color or an Arab in pidgin does not see that there is a flaw or a defect in his behavior, then he has never paused to reflect. At a personal level, during certain consultations, I have felt myself lapsing.&lt;br /&gt;
&lt;br /&gt;
In the company of this seventy-three-year-old peasant afflicted with senile dementia I suddenly feel I am losing my touch. The very fact of adopting a language suitable for dementia and the mentally retarded, the fact of “leaning over” to address this poor seventy-three-year-old woman, the fact of my reaching down to her for a diagnosis are the signs of a weakening in my relations with other people.&lt;br /&gt;
&lt;br /&gt;
He’s an idealist, they’ll say. Not at all; it’s the others who are the scumbags. I always make a point of speaking to the “towelheads” in correct French and I have always been understood. They answer as best they can, but I refuse to indulge in any form of paternalism.&lt;br /&gt;
&lt;br /&gt;
“Hey, no feel good? Show me! Belly pain? Heart hurting?” Said in that accent that the hospital interns know all too well.&lt;br /&gt;
&lt;br /&gt;
They have a clear conscience when the answer comes back along the same lines. “You see, I told you so. That’s how they are.”&lt;br /&gt;
&lt;br /&gt;
In the opposite case, you need to retract your pseudo-podia and behave like a man. The entire foundation collapses. A black man who says: “I object, sir, to you calling me ‘my old fellow.’” Now there’s something new.&lt;br /&gt;
&lt;br /&gt;
But we can go even lower. You’re sitting in a café in Rouen or Strasbourg and you have the misfortune to be spotted by an old drunk. He makes a beeline for your table: “You African? Dakar, Rufisque, whorehouse, women, coffee, mangoes, bananas …” You get up and leave; you are greeted with a hail of insults: “You didn’t play big shot like that in your jungle, filthy nigger!”&lt;br /&gt;
&lt;br /&gt;
Mr. Mannoni has described what he calls the Prospero complex. We shall return later to these findings that will allow us to understand the psychology of colonialism. But it is already safe to say that to speak pidgin means: “You, stay where you are.”&lt;br /&gt;
&lt;br /&gt;
When I meet a German or a Russian speaking bad French I try to indicate through gestures the information he is asking for, but in doing so I am careful not to forget that he has a language of his own, a country, and that perhaps he is a lawyer or an engineer back home. Whatever the case, he is a foreigner with different standards.&lt;br /&gt;
&lt;br /&gt;
There is nothing comparable when it comes to the black man. He has no culture, no civilization, and no “long historical past.”&lt;br /&gt;
&lt;br /&gt;
Perhaps that is why today’s Blacks want desperately to prove to the white world the existence of a black civilization.&lt;br /&gt;
&lt;br /&gt;
Whether he likes it or not, the black man has to wear the livery the white man has fabricated for him. Look at children’s comic books: all the Blacks are mouthing the ritual “Yes, boss.” In films the situation is even more acute. Most of the American films dubbed in French reproduce the grinning stereotype &#039;&#039;Y a bon Banania.&#039;&#039; In one of these recent films, &#039;&#039;Steel Sharks,&#039;&#039; there is a black guy on a submarine speaking the most downright classic dialect imaginable. Furthermore, he is a true nigger, walking behind the quartermaster, trembling at the latter’s slightest fit of anger, and is killed in the end. I am convinced, however, that in the original version he did not have this way of expressing himself. And even if he did I can’t see why in a democratic France, where 60 million citizens are colored, anyone would dub the same idiocies from America. The reason is that the black man has to be portrayed in a certain way, and the same stereotype can be found from the black man in &#039;&#039;Sans pitié&#039;&#039;—“Me work hard, me never lie, me never steal”—to the servant in &#039;&#039;Duel in the Sun.&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
All they ask of the black man is to be a good nigger; the rest will follow on its own. Making him speak pidgin is tying him to an image, snaring him, imprisoning him as the eternal victim of his own essence, of a &#039;&#039;visible appearance&#039;&#039; for which he is not responsible. And of course, just as the Jew who is lavish with his money is suspect, so the black man who quotes Montesquieu must be watched. Let me make myself clear: “watched” insofar as he might start something. I do not contend that the black student is suspect to his peers or his professors. But outside university circles there is an army of fools. It is a question not of educating them but of teaching the black man not to be a slave of their archetypes.&lt;br /&gt;
&lt;br /&gt;
Granted, these fools are the product of a psychological-economic structure. But that does not get us anywhere.&lt;br /&gt;
&lt;br /&gt;
When a black man speaks of Marx, the first reaction is the following: “We educated you and now you are turning against your benefactors. Ungrateful wretches! You’ll always be a disappointment.” And then there’s that sledgehammer argument from the plantation owners in Africa: our enemy is the elementary-school teacher.&lt;br /&gt;
&lt;br /&gt;
The fact is that the European has a set idea of the black man, and there is nothing more exasperating than to hear: “How long have you lived in France? You speak such good French.”&lt;br /&gt;
&lt;br /&gt;
It could be argued that this is due to the fact that a lot of black people speak pidgin. But that would be too easy. You’re traveling by train and ask:&lt;br /&gt;
&lt;br /&gt;
“Excuse me, could you please tell me where the restaurant car is?”&lt;br /&gt;
&lt;br /&gt;
“Yes, sonny boy, you go corridor, you go straight, go one car, go two car, go three car, you there.”&lt;br /&gt;
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Let’s be serious. Speaking pidgin means imprisoning the black man and perpetuating a conflictual situation where the white man infects the black man with extremely toxic foreign bodies. There is nothing more sensational than a black man speaking correctly, for he is appropriating the white world. I often have conversations with foreign students. They speak French badly. Little Robinson Crusoe, alias Prospero, is in his element. He explains, informs, comments, and helps them with their studies. But with the black man, he is utterly stupefied; the black man has put himself on an equal footing; the game is no longer possible; he’s a pure replica of the white man, who has to surrender to the facts.[[Library:Black Skin, White Masks#notes.xhtml#ch1 fn-9|9]]&lt;br /&gt;
&lt;br /&gt;
After everything that has just been said, it is easy to understand why the first reaction of the black man is to say &#039;&#039;no&#039;&#039; to those who endeavor to define him. It is understandable that the black man’s first action is a &#039;&#039;reaction&#039;&#039;, and since he is assessed with regard to his degree of assimilation, it is understandable too why the returning Antillean speaks only French: because he is striving to underscore the rift that has occurred. He embodies a new type of man whom he imposes on his colleagues and family. His old mother no longer understands when he speaks of her pj’s, her ramshackle dump, and her lousy joint. All that embellished with the appropriate accent.&lt;br /&gt;
&lt;br /&gt;
In every country in the world there are social climbers, those who think they’ve arrived. And opposite them there are those who keep the notion of their origins. The Antillean returning from the &#039;&#039;métropole&#039;&#039; speaks in Creole if he wants to signify that nothing has changed. It can be sensed on the docks where friends and relatives are waiting for him—waiting for him not only in the literal sense, but in the sense of waiting to catch him out. They need only one minute to make their diagnosis. If he says: “I am so happy to be back among you. Good Lord, it’s so hot in this place; I’m not sure I can put up with it for long,” they have been forewarned—it’s a European who’s come back.&lt;br /&gt;
&lt;br /&gt;
In a different respect, when a group of Antillean students meet in Paris they have two options:&amp;lt;blockquote&amp;gt;Either support the white world—i.e., the real world— and with the help of French be able to address certain issues and aim at a certain degree of universalism in their conclusions.&lt;br /&gt;
&lt;br /&gt;
Or reject Europe, “Yo,”[[Library:Black Skin, White Masks#notes.xhtml#ch1 fn-10|10]] and come together thanks to Creole by settling comfortably in what we’ll call the Martinican &#039;&#039;Umwelt.&#039;&#039; By this we mean—and this goes especially for our Antillean brothers—that when one of our comrades in Paris or another university town attempts to address a problem in all seriousness he is accused of putting on airs, and the best way of disarming him is to brandish the Antilles and shift into Creole. This is one of the reasons why so many friendships fall through after a few months of life in Europe.&amp;lt;/blockquote&amp;gt;Since our argument is the disalienation of Blacks, we would like them to realize that every time there is a break-down in understanding among themselves faced with the white world, there is a lack of judgment.&lt;br /&gt;
&lt;br /&gt;
A Senegalese who learns Creole to pass for an Antillean is a case of alienation.&lt;br /&gt;
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The Antilleans who make a mockery out of him are lacking in judgment.&lt;br /&gt;
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As we have seen, we are not mistaken in thinking that a study of the Antillean’s language can reveal several characteristics of his world. As we said at the beginning, there are mutual supports between language and the community.&lt;br /&gt;
&lt;br /&gt;
To speak a language is to appropriate its world and culture. The Antillean who wants to be white will succeed, since he will have adopted the cultural tool of language. I can remember just over a year ago in Lyon, following a lecture where I had drawn a parallel between black and European poetry, a French comrade telling me enthusiastically: “Basically, you’re a white man.” The fact I had studied such an interesting question in the white man’s language gave me my credentials.&lt;br /&gt;
&lt;br /&gt;
It should be understood that historically the black man wants to speak French, since it is the key to open doors which only fifty years ago still remained closed to him. The Antillean who falls within our description goes out of his way to seek the subtleties and rarities of the language—a way of proving to himself that he is culturally adequate.[[Library:Black Skin, White Masks#notes.xhtml#ch1 fn-11|11]] It has been said that the Antillean orator has a power of expression which leaves the Europeans gasping. In 1945, during an electoral campaign, Aimé Césaire, who was running for parliament, was speaking at a boys’ school in Fort-de-France in front of a packed auditorium. In the middle of his talk a woman fainted. The next day a colleague describing the event commented: “His French was so dynamite the woman fell to the floor and started ketching malkadi.”[[Library:Black Skin, White Masks#notes.xhtml#ch1 fn-12|12]] The power of language.&lt;br /&gt;
&lt;br /&gt;
A few other facts deserve closer attention—for instance, M. Charles-André Julien introducing Aimé Césaire as a “black poet with a university &#039;&#039;agrégation&#039;&#039;” or else quite simply the expression “a great black poet.”&lt;br /&gt;
&lt;br /&gt;
These ready-made phrases that seem to be commonsense —after all Aimé Césaire is black and a poet—contain a hidden nuance, a persisting crux. I know nothing about Jean Paulhan except that he writes interesting books. I have no idea how old Roger Caillois is; the only evidence I have of him is when his presence streaks across the sky from time to time. And let no one accuse me of affective anaphylaxis. What I mean to say is that there is no reason why Monsieur Breton should say of Césaire: “Here is a black man who handles the French language unlike any white man today.”[[Library:Black Skin, White Masks#notes.xhtml#ch1 fn-13|13]]&lt;br /&gt;
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And even if Monsieur Breton were telling the truth, I don’t see where the paradox lies; I don’t see why there should be any emphasis, because after all Aimé Césaire is Martinican with a university &#039;&#039;agrégation.&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Let us return to Michel Leiris:&amp;lt;blockquote&amp;gt;If in the Antillean writer there is a desire to break with the literary forms associated with official education, such a desire, striving toward a freer future, would not assume the appearance of folklore. Seeking above all in literature to formulate a message that is their very own and, in the case of some of them at least, to be the spokesmen of a real race with unrecognized potential, they scorn the artifice which for them, whose intellectual education has been almost exclusively French, would represent recourse to a language they could only use as a second language they have learned.[[Library:Black Skin, White Masks#notes.xhtml#ch1 fn-14|14]]&amp;lt;/blockquote&amp;gt;But, Blacks will retort, we should be honored that a white man such as Breton writes such things about us.&lt;br /&gt;
&lt;br /&gt;
Let us move on ….&lt;br /&gt;
&lt;br /&gt;
== The Woman of Color and the White Man ==&lt;br /&gt;
Man is propelled toward the world and his kind. A movement of aggressiveness engendering servitude or conquest; a movement of love, a gift of self, the final stage of what is commonly called ethical orientation. Every consciousness seems to be able to show evidence of these two elements, simultaneously or alternately. My beloved will support me energetically in assuming my virility whereas the need to earn the admiration or love of others will weave a valorizing web over my vision of the world.&lt;br /&gt;
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In understanding phenomena of this order the analyst and the phenomenologist have a tough job. And although we have Sartre for portraying failed love, &#039;&#039;Being and Nothingness&#039;&#039; is but the analysis of bad faith and inauthenticity, the fact remains nevertheless that true love, real love—i.e.,wishing for others what one postulates for oneself when this postulate integrates the permanent values of human reality—requires the mobilization of psychological agencies liberated from unconscious tensions.&lt;br /&gt;
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The ultimate sequels of a gigantic struggle waged against the other have long vanished. Today we believe in the possibility of love, and that is the reason why we are endeavoring to trace its imperfections and perversions.&lt;br /&gt;
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In this chapter devoted to the relationship between the woman of color and the European male we shall attempt to determine to what extent authentic love remains impossible as long as this feeling of inferiority or this Adlerian exaltation, this overcompensation that seems to be indicative of the black Weltanschauung, has not been purged.&lt;br /&gt;
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For after all, when we read in &#039;&#039;I Am a Martinican Woman&#039;&#039; “I would have liked to marry, but with a white man. Only, a colored woman is never quite respectable in the eyes of a white man—even if he loves her, I knew well,”[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-1|1]] we have every right to be concerned. This excerpt, that in a sense brings to a culmination a huge mystification, is food for thought. One day, a woman by the name of Mayotte Capécia, obeying a motivation whose reasons are difficult to grasp, sat down and wrote 202 pages on her life in which the most ridiculous ideas proliferated at random. The enthusiastic reception the book received in certain circles obliges us to analyze it. For us, there is no doubt whatsoever that &#039;&#039;I Am a Martinican Woman&#039;&#039; is a third-rate book, advocating unhealthy behavior.&lt;br /&gt;
&lt;br /&gt;
Mayotte loves a white man unconditionally. He is her lord. She asks for nothing, demands nothing, except for a little whiteness in her life. And when she asks herself whether he is handsome or ugly, she writes: “All I know is that he had blue eyes, blond hair, a pale complexion and I loved him.” If we reword these same terms it is not difficult to come up with: “I loved him because he had blue eyes, blond hair, and a pale complexion.” And we Antilleans, we know only too well that as they say in the islands the black man has a fear of blue eyes.&lt;br /&gt;
&lt;br /&gt;
When we said in our introduction that inferiority had been historically felt as being economic, we were not mistaken:&amp;lt;blockquote&amp;gt;Some evenings, alas, he had to leave me to fulfill mundane duties. He went to Didier, the elegant section of Fort-de-France, where the “Martinican Békés,” who, perhaps, were not pure white, but often very rich (it is accepted that one is white if one has a certain amount of money) and the “French Békés,” for the most part officials and officers, lived.&lt;br /&gt;
&lt;br /&gt;
Among André’s comrades, who like him were blockaded in the Antilles by the war, some had managed to have their wives come over. I understood that André could not remain apart; I also accepted not being admitted to this group, since I was a colored woman, but I couldn’t help being jealous. It was useless for him to explain to me that his private life was something that belonged to him and that his social and military another, over which he had no control. I insisted so much that one day he took me to Didier. We spent the evening in one of the villas that I had admired since childhood with two officers and their wives. These women treated me with a forbearance that was insupportable for me. I felt too heavily made-up, inappropriately dressed and that I didn’t do justice to André, perhaps simply due to the color of my skin. Indeed, I spent such an unpleasant evening that I decided never again to ask André to accompany him again.[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-2|2]]&amp;lt;/blockquote&amp;gt;All our Creole beauty’s desires are turned toward Didier, the boulevard of Martinican dreams. She herself says that one is white if one has a certain amount of money. The villas of the Didier neighborhood have long fascinated the author. Furthermore, we have the impression that Mayotte Capécia has deluded us into thinking that she got to know Fort-de-France only when she was eighteen; yet the villas at Didier had fascinated her since childhood. This inconsistency is understandable once the fact is contextualized. It is commonplace in Martinique to dream of whitening oneself magically as a way of salvation. A villa in Didier, acceptance into high society (Didier is on a hill dominating the city), and you have achieved Hegel’s subjective certainty. Moreover, it is quite easy to see the place that the dialectic of being and having would occupy in the description of such behavior.[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-3|3]] Such, however, is not yet the case with Mayotte. She is snubbed. Things begin to fall into place. She is not tolerated in certain circles, because she is a colored woman. Her facticity was the starting point for her resentment. We shall see why love is out of bounds for the Mayotte Capécias of this world. Instead of allowing them to fulfill their infantile fantasies, the other should help them get over these fantasies. There are a number of characteristics in Mayotte Capécia’s childhood that point to the author’s later orientations. And every time there is a clash or conflict, it will always be in direct relation with this objective. Apparently for her, Black and White represent the two poles of this world, poles in perpetual conflict: a genuinely Manichaean notion of the world. There, we’ve said it—Black or White, that is the question.&lt;br /&gt;
&lt;br /&gt;
I am white; in other words, I embody beauty and virtue, which have never been black. I am the color of day.&lt;br /&gt;
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I am black; I am in total fusion with the world, in sympathetic affinity with the earth, losing my id in the heart of the cosmos—and the white man, however intelligent he may be, is incapable of understanding Louis Armstrong or songs from the Congo. I am black, not because of a curse, but because my skin has been able to capture all the cosmic effluvia. I am truly a drop of sun under the earth.&lt;br /&gt;
&lt;br /&gt;
And there we are in a hand-to-hand struggle with our blackness or our whiteness, in a drama of narcissistic proportions, locked in our own particularity, admittedly with a few glimmers of hope from time to time that are constantly at risk from the source.&lt;br /&gt;
&lt;br /&gt;
First of all, this is how Mayotte sees the problem at the age of five at the beginning of the book: “I took out my inkwell and threw it, showering his head.” This was her way of changing Whites into Blacks. But she realized early on how vain her efforts were. Then there are Loulouze and her mother, who told her how difficult life is for a woman of color. So, unable to blacken or negrify the world, she endeavors to whiten it in her body and mind. First of all, she becomes a laundress: “I charged more than others but I did better work, and since Fort-de-France liked clean linen, they patronized me. In the end they were proud to have their linens become whiter at Mayotte’s.”[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-4|4]]&lt;br /&gt;
&lt;br /&gt;
We regret that Mayotte Capécia has told us nothing about her dreams. The contact with her unconscious would have helped matters. Instead of acknowledging that she is black, she turns the fact into an accident. She learns that her grandmother is white:&amp;lt;blockquote&amp;gt;I was proud of that. Surely, I was not the only one to have white blood, but a white grandmother was less commonplace than a white grandfather.[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-5|5]] So then my mother was a métisse? I should have suspected this because of her pale complexion. I found her prettier than ever, more refined, more distinguished. If she had married a white man, would I perhaps have been all white? … And would life have been less difficult for me? … I gave careful thought to this grandmother whom I had never known and who died because she loved a colored man, a Martinican. How could a Canadian woman have loved a Martinican? I, who was still thinking about the Father, decided that I could love only a white man, a blond with blue eyes, a Frenchman.&amp;lt;/blockquote&amp;gt;We have been forewarned, Mayotte is striving for lactification. In a word, the race must be whitened; every woman in Martinique knows this, says this, and reiterates it. Whiten the race, save the race, but not along the lines you might think; do not safeguard “the originality of that part of the world in which they grew up,” but ensure its whiteness. Every time we have wanted to analyze certain kinds of behavior, we have come up against some nauseating phenomena. The number of phrases, proverbs, and pickup lines a lover in the Antilles chooses is extraordinary. The crux of the problem is not to slip back among the “nigger” rabble, and any Antillean woman in her flirtations and her liaisons will prefer the lighter-skinned man. Sometimes, in order to apologize for a bad choice she is obliged to use the following argument: “X is black, but misery is blacker.” We know a lot of girls from Martinique, students in France, who confess in lily-white innocence that they would never marry a black man. (Choose to go back there once you’ve escaped? No, thank you.) Besides, they add, it’s not that we want to downplay the credentials of the black man, but you know it’s better to be white. Recently, we were talking with one of them who as a last resort hurled: “Besides, if Césaire claims his blackness loud and clear, it’s because he senses full well there is a curse on it. Do the whites make such a fuss about their color? There is a white potential in every one of us; some want to ignore it or quite simply reverse it. Me, I would never accept to marry a nigger for anything in the world.” Such attitudes are quite common, and I admit I am worried because in a few years’ time this Martinican woman will graduate and return home to the French Antilles to teach. It is not hard to guess what will come from that.&lt;br /&gt;
&lt;br /&gt;
A huge task confronts the French Antillean who has previously gone through the prejudice at home with a fine-tooth comb of objectivity. When I began this book, having completed my medical studies, I thought of submitting it as my thesis. And then the dialectic required that I develop my position further. Although in one way or another I had tackled the psychic alienation of the black man, I could not ignore certain elements, however psychological they may be, which generate consequences in the realm of other sciences.&lt;br /&gt;
&lt;br /&gt;
Every experience, especially if it turns out to be sterile, has to become a component of reality and consequently play a part in the restructuring of this reality. In other words, the patriarchal European family with its flaws, failings, and vices, in close contact with the society we know, produces about thirty percent of neurotics. On the basis of psychoanalytical, sociological, and political data it is a question of building a new family environment capable of reducing, if not eliminating, the percentage of waste, in the antisocial sense of the term.&lt;br /&gt;
&lt;br /&gt;
In other words, the question is whether the &#039;&#039;basic personality&#039;&#039;[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-6|6]] is a constant or a variable.&lt;br /&gt;
&lt;br /&gt;
All these frenzied women of color, frantic for a white man, are waiting. And one of these days they will catch themselves not wanting to look back, while dreaming of “a wonderful night, a wonderful lover, a white man.” Perhaps they too one day will realize that “white men don’t marry black women.” But that’s the risk they have accepted; what they need is whiteness at any cost. Why? Nothing could be simpler. Here is a story that is music to their ears.&lt;br /&gt;
&lt;br /&gt;
One day Saint Peter sees three men arrive at the gates of paradise: a white man, a mulatto, and a black man.&lt;br /&gt;
&lt;br /&gt;
“What do you want most in this world?” he asks the white man.&lt;br /&gt;
&lt;br /&gt;
“Money.”&lt;br /&gt;
&lt;br /&gt;
“And you?” he asks the mulatto.&lt;br /&gt;
&lt;br /&gt;
“Glory.”&lt;br /&gt;
&lt;br /&gt;
And as he turns toward the black man, the latter declares with a wide grin:[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-7|7]]&lt;br /&gt;
&lt;br /&gt;
“I’m just carrying these gentlemen’s bags.”&lt;br /&gt;
&lt;br /&gt;
Quite recently Etiemble talked about one of his disappointing experiences: “I was stupefied as an adolescent when a woman, who knew me well, stood up gravely offended on hearing me say to her in circumstances where the word was the only one appropriate: ‘Now you who are a Negress . . .’ ‘Me, a Negress? Can’t you see I’m almost white. I hate niggers. Niggers stink. They’re dirty and lazy. Don’t ever mention niggers to me.’”[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-8|8]]&lt;br /&gt;
&lt;br /&gt;
We knew another girl who kept a list of where-you-never-risked-meeting-another-nigger Parisian dance clubs.&lt;br /&gt;
&lt;br /&gt;
The issue is knowing whether the black man can overcome his feeling of abasement and expunge the compulsive characteristic that resembles so much that of the phobic. There is an affective exacerbation in the black man, a rage at feeling diminished, and an inadequacy in human communication that confine him to an unbearable insularity.&lt;br /&gt;
&lt;br /&gt;
Describing the phenomenon of self-withdrawal, Anna Freud writes:&amp;lt;blockquote&amp;gt;As a method of avoiding “pain,” ego-restriction, like the various forms of denial, does not come under the heading of the psychology of neurosis but is a normal stage in the development of the ego. When the ego is young and plastic, its withdrawal from one field of activity is sometimes compensated for by excellence in another, upon which it concentrates. But when it has become rigid or has already acquired an intolerance of “pain” and so is obsessionally fixated to a method of flight, such withdrawal is punished by impaired development. By abandoning one position after another it becomes one-sided, loses too many interests and can show but a meagre achievement.[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-9|9]]&amp;lt;/blockquote&amp;gt;We understand now why the black man cannot take pleasure in his insularity. For him there is only one way out, and it leads to the white world. Hence his constant preoccupation with attracting the white world, his concern with being as powerful as the white man, and his determination to acquire the properties of a coating: i.e., the part of being or having that constitutes an ego. As we said earlier, the black man will endeavor to seek admittance to the white sanctuary from within. His attitude takes us back to his intention.&lt;br /&gt;
&lt;br /&gt;
The withdrawal of the ego as a successful defense mechanism is impossible for the black man. He needs white approval.&lt;br /&gt;
&lt;br /&gt;
In full mystical ecstasy, carried away to another world by the hymns, Mayotte Capécia imagines herself a “pink-cheeked” angel. But there is the film &#039;&#039;Green Pastures,&#039;&#039; where God and the angels are black, that gave the author a terrible shock: “How can God be conceived with Negro features? That’s not my idea of Paradise. But, after all, it’s only an American film.”[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-10|10]]&lt;br /&gt;
&lt;br /&gt;
How could the good and merciful Lord be black? He’s a white man with bright pink cheeks. From black to white—that is the way to go. One is white, so one is rich, so one is handsome, so one is intelligent.&lt;br /&gt;
&lt;br /&gt;
Meanwhile André has moved on to other climes, carrying with him the &#039;&#039;white message&#039;&#039; to other Mayottes: delightful little blue-eyed genes, pedaling down the corridor of chromosomes. But, as the good white man he is, he has left instructions. He is talking about their child: “You will raise him; you will tell him about me. You will say to him: he was a superior man; you must strive to be worthy of him.”[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-11|11]]&lt;br /&gt;
&lt;br /&gt;
There was no need to acquire it; this worthiness was now woven into the labyrinth of the child’s arteries and wedged into his little pink nails, ingrained and white.&lt;br /&gt;
&lt;br /&gt;
And what about the father? Here is what Etiemble says about him: “A fine specimen of his species; he talked of family, work, motherland, our good Pétain and our good Lord, which allowed him to get her pregnant in all due form. God has used us, said the handsome bastard, the handsome white man, the handsome officer. Then I’ll ditch her, according to the same sanctimonious, Pétainist rules.”&lt;br /&gt;
&lt;br /&gt;
Before we finish with the woman whose white lord is “as good as dead,” who surrounds herself with the dead, in a book where lamentable dead things are moping[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-12|12]] about, we would like to ask Africa to send us a messenger.&lt;br /&gt;
&lt;br /&gt;
And we don’t have to wait long. Here is Abdoulaye Sadji, whose &#039;&#039;Nini&#039;&#039;[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-13|13gives]] us a description of how Blacks can behave in contact with Europeans. As we have said, there are negrophobes. Moreover, it’s not the hatred of the black man that drives them; they don’t have the guts. Hatred is not a given; it is a struggle to acquire hatred, which has to be dragged into being, clashing with acknowledged guilt complexes. Hatred cries out to exist, and he who hates must prove his hatred through action and the appropriate behavior. In a sense he has to embody &#039;&#039;hatred&#039;&#039;. This is why the Americans have replaced lynching by discrimination. Each side keeps to his own. So we are not surprised that in the cities of (French?) sub-Saharan Africa there is a European district. Mounier’s book &#039;&#039;L’éveil de l’Afrique noire&#039;&#039; had already captured our attention, but we were waiting impatiently for an African voice. Thanks to Alioune Diop’s journal we have been able to coordinate the psychological motivations that drive men of color.&lt;br /&gt;
&lt;br /&gt;
There is a sense of wonder, in the strictly religious sense of the word, in the following extract:&amp;lt;blockquote&amp;gt;M. Campian is the only white man in Saint-Louis to frequent the Saint-Louisien Club,[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-14|14]] a man of a certain standing, since he is a civil engineer and deputy director for Public Works in Senegal. He is said to have the Africans’ interest at heart, more so even than M. Roddin, a teacher at the Lycée Faidherbe, who gave a lecture on the equality of races at the Saint-Louisien Club. Their goodness of heart is a constant topic of heated discussion. In any case, M. Campian is a regular visitor to the club, where he has had the opportunity to meet natives who are on their best behavior and who are extremely deferential toward him, like him and feel honored by his presence.”[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-15|15]]&amp;lt;/blockquote&amp;gt;The author, who is an elementary-school teacher in Africa, is indebted to M. Roddin for his lecture on racial equality. For us such a situation is intolerable. One can understand the grievances presented to Mounier by young Africans who had the opportunity of meeting him: “It’s Europeans like you we need here.” One senses at every moment that the fact of meeting an understanding &#039;&#039;toubab&#039;&#039;[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-16|16]] for black folk represents a hope for a better &#039;&#039;entente&#039;&#039;.&lt;br /&gt;
&lt;br /&gt;
By analyzing a few extracts from Abdoulaye Sadji’s novel we shall attempt to capture on-the-spot reactions of the woman of color in contact with the European. First of all, there is the black woman and the mulatto. The black woman has only one way open to her and one preoccupation—to whiten the race. The mulatto woman wants not only to become white but also to avoid slipping back. What in fact is more illogical than a mulatto woman marrying a black man? For you have to understand once and for all that it’s a question of saving the race.&lt;br /&gt;
&lt;br /&gt;
Hence the turmoil in Nini’s mind. A black man has been bold enough to ask for her hand in marriage. A black man has gone to the extreme of writing:&amp;lt;blockquote&amp;gt;The love that I offer you is pure and strong; it has nothing of a false tenderness intended to lull you with lies and illusions …. I want to see you happy, completely happy, in a setting to frame your qualities, which I believe I know how to appreciate …. I should consider it the highest of honors and the greatest of joys to have you in my house and to dedicate myself to you, body and soul. Your graces would illuminate my home and radiate light to the darkest corners …. Furthermore, I consider you too civilized and refined to reject brutally the offer of a devoted love concerned only with assuring your happiness.[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-17|17]]&amp;lt;/blockquote&amp;gt;This last sentence should be of no surprise to us. Normally, the mulatto woman must pitilessly reject the presumptuous black man. But since she is civilized, she will ignore the color of her lover so that she can concentrate on his devotion. Abdoulaye Sadji describes Mactar thus: “Idealist and staunch defender of progress taken to the extreme, he still believes in man’s sincerity, his loyalty, and he readily assumes that merit alone must triumph over all.”[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-18|18]]&lt;br /&gt;
&lt;br /&gt;
Who is Mactar? He’s a high school graduate, an accountant with the waterways company, and he is writing to a silly little typist, who, nevertheless, has that generally recognized quality of being almost white. So apologies are made for taking the liberty of writing such a letter: “The audacity of it, perhaps the first a black man has dared commit.”[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-19|19]]&lt;br /&gt;
&lt;br /&gt;
Apologies for daring to propose a black love to a white soul. We’ll find the same in René Maran: the black man’s fear, timidity, and humility in his relations with the white woman, or in any case with a woman whiter than he is. Just as Mayotte Capécia is prepared to accept anything from her lord and master, André, Mactar makes himself the slave of Nini, the mulatto girl. He is prepared to sell his soul. But the impudent man gets a blunt refusal. Nini considers the letter an insult, an offense on her “white girl’s” honor. The man’s an idiot, a scoundrel, an ill-mannered lout who needs to be taught a lesson; and she’s the one who’ll teach him, teach him his manners and to be less brazen; she’ll make him understand that “white skins” are not for “niggers.”[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-20|20]]&lt;br /&gt;
&lt;br /&gt;
As it happens, the entire mulatto caste gives vent to its indignation. There is talk of bringing charges, of having the man appear in court. “We will write to the head of Public Works, to the governor of the colony, to call their attention to the man’s behavior and have him dismissed in recompense for the moral havoc he has inflicted.”[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-21|21]]&lt;br /&gt;
&lt;br /&gt;
Such a breach of principle should be punished by castration. And ultimately a request is made that Mactar be formally reprimanded by the police. For “if he resumes his morbid insanities we will have him knocked into shape by police inspector Dru, whom his colleagues have nicknamed the really-vicious white man.”[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-22|22]]&lt;br /&gt;
&lt;br /&gt;
We have just seen how a girl of color reacts to a declaration of love from one of her own. Let us ask ourselves now what happens in the case of the white man. Once again we turn to Sadji, whose very long passage devoted to the reactions produced by the marriage of a white man to a mulatto girl we shall use as an excipient.&amp;lt;blockquote&amp;gt;For some time a rumor had been spread all over Saint-Louis. It was at first a little whisper that went from one to another, making the wrinkled faces of the old “signaras” glow, putting new light into their dull eyes; then the younger women, showing the whites of their eyes and forming their heavy lips into circles, noisily conveyed the news which set off so many: “Oh, it can’t be …. How do you know it’s true? … I can’t believe it …. How sweet …. What a scream.” … The news that had been running through Saint-Louis for a month was delightful, more delightful than all the promises in the world. It crowned a certain dream of grandeur, of distinction, which meant that all the mulatto Ninis, Nanas, and Nénettes lived outside the reality of their country. They are obsessed with the dream of being wedded to a white man from Europe. One could say that all their efforts are directed to this end, but are almost never attained. Their need to gesticulate; their love of ridiculous ostentation; their calculated, theatrical, sickening attitudes are just so many demonstrations of the same mania for grandeur: they must have a white man, a proper white man, and nothing but a white man. Almost all of them spend their entire lives waiting for this stroke of luck, which is anything but likely. And it is while they are waiting that old age overtakes them and drives them into dark retreats where the dream finally turns into haughty resignation ….&lt;br /&gt;
&lt;br /&gt;
Such delightful news …. M. Darrivey, a white European, working at the public records office, is requesting the hand of Dédée, a mulatto girl of a darker shade. Unbelievable.[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-23|23]]&amp;lt;/blockquote&amp;gt;The day the white man confessed his love for the mulatto girl, something extraordinary must have happened. There was recognition, and acceptance into a community that seemed impenetrable. Gone was the psychological depreciation, the feeling of debasement, and its corollary of never being able to reach the light. Overnight the mulatto girl had gone from the rank of slave to that of master.&lt;br /&gt;
&lt;br /&gt;
She could be recognized by her overcompensating behavior. She was no longer the girl wanting to be white; she was white. She was entering the white world.&lt;br /&gt;
&lt;br /&gt;
In &#039;&#039;Magie noire&#039;&#039; Paul Morand describes a similar phenomenon, but we have learned to be wary of Paul Morand. From a psychological point of view it might be interesting to address the following problem. The behavior of the educated mulatto girl, especially the student, is doubly ambiguous. “I don’t like the black man,” she says, “because he’s a savage. Not savage in the cannibal sense, but because he lacks refinement.” An abstract point of view. And when we point out that some Blacks might be superior to her in this respect, she objects to their ugliness. A factitious point of view. Confronted with proof of a real black aesthetic, she fails to understand. An attempt is made to explain to her the canon. Her nostrils flare and she is short of breath: “I can choose who I want as a husband.” As a last resort, we appeal to her subjectivity. If, as Anna Freud says, the ego is driven to desperation by the amputation of all its defense mechanisms, “insofar as the bringing of the unconscious activities of the ego into consciousness has the effect of disclosing the defensive processes and rendering them inoperative, the result of analysis is to weaken the ego still further and to advance the pathological process.”[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-24|24]]&lt;br /&gt;
&lt;br /&gt;
But in our case the ego does not need to defend itself, since its claims have been ratified: Dédée is marrying a white man. Yet every rose has its thorn; whole families had been scorned. Three or four mulatto girls had been given mulatto partners whereas all the others had white escorts. “This was considered in particular an insult to the entire family—an insult, moreover, that demanded reparation.”[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-25|25]] For these families had been humiliated in their most legitimate aspirations; the mutilation they had undergone affected the very rhythm of their lives, the nervous tension of their existence.&lt;br /&gt;
&lt;br /&gt;
Deep down, they wanted to change, to “evolve.” They were denied this right. In any case, they were robbed of it.&lt;br /&gt;
&lt;br /&gt;
So what can we say following these descriptions?&lt;br /&gt;
&lt;br /&gt;
Whether it was Mayotte Capécia the Martinican, or Nini from Saint-Louis, the same process can be observed. A bilateral process, an attempt at securing— through internalization—the once forbidden values. It is because the black woman feels inferior that she aspires to gain admittance to the white world. She will be helped in this endeavor by a phenomenon that we shall call &#039;&#039;affective erethism.&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
This work represents seven years of experiments and observations. Whatever the field we studied, we were struck by the fact that both the black man, slave to his inferiority, and the white man, slave to his superiority, behave along neurotic lines. As a consequence, we have been led to consider their alienation with reference to psychoanalytic descriptions. The black man’s behavior is similar to an obsessional neurosis; or, if you prefer, he places himself in the very thick of a situational neurosis. There is an attempt by the colored man to escape his individuality, to reduce his being in the world to nothing. Whenever a colored man protests, there is alienation. Whenever a colored man castigates, there is alienation. We shall see later, in Chapter 6, that the inferiorized black man goes from humiliating insecurity to self-accusation and even despair. The attitude of the black man toward the white man or toward his fellow Blacks often reproduces a delirious constellation that borders on the pathological.&lt;br /&gt;
&lt;br /&gt;
Some will argue that there is nothing psychotic in the Blacks we have mentioned here. Nevertheless we would like to quote two highly significant characteristics. A few years back, we knew a black medical student. He had the &#039;&#039;infernal&#039;&#039; impression of not being appreciated for his true worth, not at the university level, he would say, but from a human point of view. He had the &#039;&#039;infernal&#039;&#039; impression that he would never be accepted as a colleague by the white physicians or as a doctor by his European patients. In these moments of delirious intuition,[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-26|26]] the prolific[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-27|27]] moments of his psychosis, he would get drunk. And then one day he enlisted in the army as a medical auxiliary, and, he added, not for anything in the world would I agree to being sent to the colonies or being posted to a colonial unit. He wanted to have Whites under his orders. He was a boss, and as such he must be feared and respected. What he wanted—in fact, what he was aiming for—was to make the Whites adopt a black attitude toward him. In this way he would be avenged for the imago that had always obsessed him: the frightened, humiliated nigger trembling in front of the white master.&lt;br /&gt;
&lt;br /&gt;
We once knew a comrade, a customs inspector in a French port, who was extremely harsh with tourists or shipping agents, because, he would say, “If you’re not, they take you for a piece of shit. Since I’m a nigger, for them it’s one and the same thing.”&lt;br /&gt;
&lt;br /&gt;
In &#039;&#039;Understanding Human Nature&#039;&#039;, Adler writes:&amp;lt;blockquote&amp;gt;When we demonstrate cases … it is frequently convenient to show relationships between the childhood impressions and the actual complaint …. This is best done by a graph …. We will succeed in many cases in being able to plot this graph of life, the spiritual curve along which the entire movement of an individual has taken place. The equation of the curve is the behavior pattern which this individual has followed since earliest childhood …. Actually we see this behavior pattern, whose final configuration is subject to some changes, but whose essential content, whose energy and meaning remain unchanged from earliest childhood, as the determining factor, even though the relations to the adult environment … may tend to modify it in some instances.[[Library:Black Skin, White Masks#notes.xhtml#ch2 fn-28|28]]&amp;lt;/blockquote&amp;gt;We are jumping ahead, and already we can see that Adler’s psychology of behavioral disorders will help us understand the black man’s notion of the world. Since the black man is a former slave, we shall also turn to Hegel; and to conclude, Freud too will make a useful contribution.&lt;br /&gt;
&lt;br /&gt;
Nini, Mayotte Capécia: two types of behavior that are food for thought.&lt;br /&gt;
&lt;br /&gt;
Are there no other possibilities?&lt;br /&gt;
&lt;br /&gt;
But these are pseudo questions that will not be addressed. We will argue, moreover, that any criticism of being implies an answer, provided one can offer an answer to one’s fellow man, i.e., to a free agent.&lt;br /&gt;
&lt;br /&gt;
What we can say is that the flaw must be expelled once and for all.&lt;br /&gt;
&lt;br /&gt;
== The Man of Color and the White Woman ==&lt;br /&gt;
Out of the blackest part of my soul, through the zone of hachures, surges up this desire to be suddenly &#039;&#039;white.&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
I want to be recognized not as &#039;&#039;Black,&#039;&#039; but as &#039;&#039;White.&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
But—and this is the form of recognition that Hegel never described—who better than the white woman to bring this about? By loving me, she proves to me that I am worthy of a white love. I am loved like a white man.&lt;br /&gt;
&lt;br /&gt;
I am a white man.&lt;br /&gt;
&lt;br /&gt;
Her love opens the illustrious path that leads to total fulfilment …&lt;br /&gt;
&lt;br /&gt;
I espouse white culture, white beauty, white whiteness.&lt;br /&gt;
&lt;br /&gt;
Between these white breasts that my wandering hands fondle, white civilization and worthiness become mine.&lt;br /&gt;
&lt;br /&gt;
Thirty years ago, a black man of the darkest of hues, in full coitus with a vivacious blonde, exclaimed at the moment of orgasm: “Long live Schoelcher!” When we recall that it was Schoelcher who had the Third Republic vote for the abolition of slavery, we realize that we need to dwell somewhat on the likely relations between the black man and the white woman.&lt;br /&gt;
&lt;br /&gt;
People will argue that this anecdote has not been verified. But the fact that it has taken shape and survived through the years is an unmistakable indication that it addresses a tension, explicit or latent, but real. Its persistence underscores the fact that the black world subscribes to it. In other words, when a story survives in folklore, it expresses in some way a region of the “local soul.”&lt;br /&gt;
&lt;br /&gt;
By analyzing &#039;&#039;I Am a Martinican Woman&#039;&#039; and &#039;&#039;Nini&#039;&#039; we have seen how the black woman behaves toward the white male. With a novel by René Maran—apparently an autobiography—we shall endeavor to understand the case of the black man.&lt;br /&gt;
&lt;br /&gt;
Jean Veneuse is a magnificent example that will allow us to study in depth the attitude of the black man. Jean Veneuse is a Negro. Of Antillean origin, he has lived in Bordeaux for many years, so he’s a European. But he is black, so he’s a Negro. This is the crux of the matter. He does not understand his race, and the Whites don’t understand him. “The Europeans, in general,” he says, “and the French in particular, do not merely ignore the Negro from their colonies but also haven’t a clue about the black man they have shaped in their image.”[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-1|1]]&lt;br /&gt;
&lt;br /&gt;
The author’s personality is not revealed as much as one would like. As an orphan and a boarder in a provincial lycée he is obliged to spend his vacations stuck at school. On even the slightest holiday, his friends and comrades scatter to the four corners of France, whereas our little Negro gets used to ruminating alone, and as a result his best friends are his books. I would even go so far as to say that there is a certain recrimination, as well as a certain resentment and a barely retained aggressiveness, in the long, overly long, list of “traveling companions” that the author gives us. I said I would go so far, so here goes.&lt;br /&gt;
&lt;br /&gt;
Incapable of integrating, incapable of going unnoticed, he starts conversing with the dead or at least the absent. And unlike his life, his conversation skims through centuries and over oceans. Marcus Aurelius, Joinville, Pascal, Pérez Galdós, Rabindranath Tagore. If we absolutely had to give Jean Veneuse an epithet we would describe him as an introvert—others would say a sensitive person—but one who saves the moment to come out top as regards ideas and knowledge. It’s a fact that his friends and comrades hold him in high esteem: “What a perpetual dreamer. My old pal Veneuse is a real character. He never takes his nose out of his books except to scribble all over his notebooks.”[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-2|2]]&lt;br /&gt;
&lt;br /&gt;
But a sensitive person who can go from singing in Spanish to translating into English nonstop. Shy but also anxious —“As I was leaving them I heard Divrande say to him: A good kid that Veneuse, somewhat gloomy and taciturn by nature, but most helpful. You can trust him. You’ll see. He’s a Negro we would like a lot of white boys to be like.”&lt;br /&gt;
&lt;br /&gt;
Yes, anxious, all right. Uneasy with his body. We know, furthermore, that René Maran cultivates a love for André Gide. We thought &#039;&#039;Un homme pareil aux autres&#039;&#039; might end up the same as &#039;&#039;La Porte étroite.&#039;&#039; That departure, that tone of emotional suffering, of moral hopelessness, seemed to echo the story of Jérôme and Alissa.&lt;br /&gt;
&lt;br /&gt;
But there is the fact that Veneuse is black. He is a solitary creature. He’s a thinker. And when a woman attempts to flirt with him: “You’re dealing with an old bear! Be careful, my dear. It’s all very well to be brave, but you’re going to compromise yourself if you continue attracting attention this way. A Negro. Bah! He doesn’t count. Associating with anybody of that race is disgracing yourself.”[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-3|3]]&lt;br /&gt;
&lt;br /&gt;
Above all, he wants to prove to the others that he is a man, that he is like them. But let us not be misled: Jean Veneuse is the man to be convinced. It is in the very depths of his soul, as complex as any European’s, that his uncertainty dwells. Forgive us the expression, but Jean Veneuse is the man to be slaughtered. We shall do our best.&lt;br /&gt;
&lt;br /&gt;
After having quoted Stendhal and the phenomenon of “crystalization,” he claims he loves Andrée spiritually in Madame Coulanges and physically in Clarisse. “It’s crazy. But that’s how it is. I love Clarisse; I love Madame Coulanges, although I never really think of either of them. For me they are merely excuses for deluding myself. I study Andrée in them, to know her by heart …. I don’t know. I really don’t know. I’m not interested in finding out anything or rather just one thing I do know is that the black man is just like any other man, equal to any other man and that his heart, which appears simple only to the ignorant, is as complex as the most complex of European’s.”[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-4|4]]&lt;br /&gt;
&lt;br /&gt;
The simplicity of the Negro is a myth created by superficial observers. “I love Clarisse; I love Madame Coulanges; and it’s Andrée Marielle I love. She alone and nobody else.”[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-5|5]]&lt;br /&gt;
&lt;br /&gt;
Who is Andrée Marielle? You know, the daughter of Louis Marielle, the poet! But here is our black man “who through his intelligence and hard work has hoisted himself to the level of European thought and culture,”[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-6|6]] but is incapable of escaping his race.&lt;br /&gt;
&lt;br /&gt;
Andrée Marielle is white, so any solution seems impossible. Yet the fact of associating with Payot, Gide, Moréas, and Voltaire would seem to have eradicated all that. In all good faith, Jean Veneuse&amp;lt;blockquote&amp;gt;believed in this culture and had begun to love this new world he had discovered and conquered for his own usage. What a terrible mistake! All it took was for him to come of age and go and serve his adopted motherland in the country of his ancestors to make him wonder whether he hadn’t been betrayed by everything around him, white folk refusing to accept him as one of their own and black folk virtually repudiating him.[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-7|7]]&amp;lt;/blockquote&amp;gt;Feeling that he would be unable to live without love, Jean Veneuse dreams it into being through poetry:&amp;lt;blockquote&amp;gt;When you fall in love, you must never say so,&lt;br /&gt;
&lt;br /&gt;
Better to keep it a secret from oneself.&amp;lt;/blockquote&amp;gt;Andrée Marielle has written to him that she loves him, but Jean Veneuse needs authorization. He needs a white man to say: take my sister. Veneuse asks his friend Coulanges a number of questions. Here, more or less in extenso, is Coulanges’s answer:&amp;lt;blockquote&amp;gt;&#039;&#039;Old boy,&#039;&#039;[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-8|8]]&lt;br /&gt;
&lt;br /&gt;
Once again you are asking me for advice, and once again I’m going to give you my opinion once and for all. Let us proceed in a logical fashion. Your situation as you have described it to me is very clear. Allow me nevertheless to clear the ground. It will be all to your good.&lt;br /&gt;
&lt;br /&gt;
How old were you when you left your country for France? Three or four, I believe. You have never seen your island home since and have not the slightest interest in seeing it again. Ever since you have always lived in Bordeaux. Since becoming a colonial civil servant you spend most of your administrative leave in Bordeaux. In short, you are really one of us. Perhaps you don’t fully realize it. Accept the fact that you are a Frenchman from Bordeaux. Get that into your thick head. You know nothing about your fellow Antilleans. I would even be surprised if you managed to get along with them. Furthermore, you have nothing in common with the ones I know.&lt;br /&gt;
&lt;br /&gt;
In fact you are like us; you are “us.” You think like us. You act like us. You think yourself black and others think of you as such? Big mistake! You only look like a black. For everything else, you think like a European. That’s why it’s only normal for you to love like a European. Since the European male loves only European females, you can hardly marry anyone else but a woman from the country where you have lived, a girl from our good old France, your one true country. That being the case, let us turn to the subject of your last letter. On the one hand we have a certain Jean Veneuse who is your very image, and on the other, Mademoiselle Andrée Marielle. Andrée Marielle, who is white of skin, loves Jean Veneuse, who is very, very dark and adores Andrée Marielle. That doesn’t stop you from asking me what you should do. You charming idiot!&lt;br /&gt;
&lt;br /&gt;
When you get back to France, go straight to the father of the girl whom you already think of as yours and, striking your breast, savagely shout: “I love her. She loves me. We love each other. I want her as my wife. Otherwise I will kill myself at your feet.”[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-9|9]]&amp;lt;/blockquote&amp;gt;When he is approached, the white man accepts therefore to give him his sister on one condition: You have nothing in common with a real Negro. You are not black; you are “very, very dark.”&lt;br /&gt;
&lt;br /&gt;
This practice is all too familiar to students of color in France. There is a general refusal to consider them as authentic “Negroes.” The “Negro” is the savage, whereas the student is civilized. You are “us,” Coulanges tells Jean Veneuse, and if they take you for a “Negro” it’s a mistake; you only look like one. But Jean Veneuse does not or cannot accept this, for he knows.&lt;br /&gt;
&lt;br /&gt;
He knows that&amp;lt;blockquote&amp;gt;furious at this humiliating ostracism, the common mulatto and black man have only one thought on their mind as soon as they set foot in Europe: to gratify their appetite for white women.&lt;br /&gt;
&lt;br /&gt;
Most of them, including those of lighter skin who often go so far as denying both their country and their mother, marry less for love than for the satisfaction of dominating a European woman, spiced with a certain taste for arrogant revenge.&lt;br /&gt;
&lt;br /&gt;
And so I wonder whether I’m any different from the rest and if I marry you, a European woman, I wonder whether I won’t look as though I’m stating that not only do I despise women of my own race, but drawn by the desire for white flesh that has been off limits to us Blacks since the white man rules the world, I am unconsciously endeavoring to take my revenge on the European female for everything her ancestors have inflicted on my people throughout the centuries.[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-10|10]]&amp;lt;/blockquote&amp;gt;What a lot of trouble to free himself of a subjective urgency. I am a white man; I was born in Europe; all my friends are white. There weren’t eight Blacks in the town where I lived. I think in French. France is my religion. I’m a European—do you understand?—I’m not a “Negro,” and to prove it I’m going away as a civil servant to show the real “Negroes” the difference between them and me. Pay close attention when reading the book again and you will be convinced:&amp;lt;blockquote&amp;gt;“Who’s that knocking at the door? Ah, yes, of course. Is that you, Soua?”&lt;br /&gt;
&lt;br /&gt;
“Yes, sir.”&lt;br /&gt;
&lt;br /&gt;
“What do you want?”&lt;br /&gt;
&lt;br /&gt;
“Roll call. Five guards outside. Seventeen prisoners. Nobody missing.”&lt;br /&gt;
&lt;br /&gt;
“Anything else, apart from that? No news of the mail?”&lt;br /&gt;
&lt;br /&gt;
“No, sir.”[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-11|11]]&amp;lt;/blockquote&amp;gt;Monsieur Veneuse has native porters. He has a young native girl in his hut. And to the Africans who appear to regret his departure, he feels that the only thing to say would be: “Please go away. Please go away. You can see how miserable I am at having to leave you. Please go away! I will not forget you. I’m leaving because this country is not mine and because I feel too lonely, too empty, too deprived of all the comforts I need but that you, luckily for you, do not yet require.”[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-12|12]]&lt;br /&gt;
&lt;br /&gt;
When we read such a passage, we can’t help thinking of Félix Éboué, undeniably black, who, under the same conditions, understood his duty from quite a different angle. Jean Veneuse is not a “Negro,” and does not want to be a “Negro.” Yet, unbeknownst to him, a hiatus has occurred. There is something indefinable, irreversible, indeed the &#039;&#039;that within&#039;&#039;[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-13|13]] of Harold Rosenberg.[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-14|14]]&lt;br /&gt;
&lt;br /&gt;
Louis T. Achille in his address to the Interracial Conference of 1949 said:&amp;lt;blockquote&amp;gt;Insofar as truly interracial marriage is concerned, one can legitimately wonder to what extent it may not represent for the colored spouse a kind of subjective consecration to wiping out in himself and in his own mind the color prejudice from which he has suffered so long. It would be interesting to investigate this in a given number of cases and perhaps to seek in this clouded motivation the underlying reason for certain interracial marriages entered into outside the normal conditions of a happy household. Some men or some women, in effect, by choosing partners of another race, marry persons of a class or culture inferior to their own whom they would not have chosen as spouses in their own race and whose chief asset seems to be the assurance that the partner will achieve denaturalization and (to use a loathsome word) “deracialization.” Among certain people of color, the fact that they are marrying someone of the white race seems to have overridden every other consideration. In this fact, they find access to complete equality with that illustrious race, the master of the world, the ruler of the peoples of color.”[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-15|15]]&amp;lt;/blockquote&amp;gt;We know that historically the Negro found guilty of sleeping with a white woman was castrated. The black man who has possessed a white woman is cast out by his fellows. The mind has a tendency to visualize such a sexual obsession. The archetype of Brer Rabbit in &#039;&#039;Uncle Remus,&#039;&#039; who represents the black man, gravitates along these lines. Will he manage to bed the two daughters of Mrs. Meadows? There are ups and downs, all told by a jovial, easygoing, laughing Negro, the ingratiating, grinning Negro.&lt;br /&gt;
&lt;br /&gt;
While we were very slowly awakening to the shock of puberty we were made to admire one of our own returning from the &#039;&#039;métropole&#039;&#039; with a young Parisian girl on his arm. We will endeavor to analyze this problem in another chapter.&lt;br /&gt;
&lt;br /&gt;
In recent conversations with Antillean men we learned that their main preoccupation on setting foot in France was to sleep with a white woman. Barely off the ship in Le Havre, they head for the bordellos. Once they have achieved this ritual of initiation into “authentic” manhood, they take the train to Paris.&lt;br /&gt;
&lt;br /&gt;
But in our case here, we need to interrogate Jean Veneuse. In order to do this, we shall make wide use of Germaine Guex’s book &#039;&#039;La Névrose d’abandon.&#039;&#039;[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-16|16]]&lt;br /&gt;
&lt;br /&gt;
Contrasting what she calls the abandonment neurosis, which is pre-Oedipal in nature, with the real post-Oedipal conflicts described by orthodox Freudians, the author analyzes two types, the first of which seems to illustrate the case of Jean Veneuse: “The symptomatology of this form of neurosis is based upon the tripod of the &#039;&#039;anxiety&#039;&#039; aroused by any abandonment, the &#039;&#039;aggressivity&#039;&#039; to which it gives rise, and the resultant &#039;&#039;devaluation of self.&#039;&#039;”[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-17|17]]&lt;br /&gt;
&lt;br /&gt;
We have made an introvert out of Jean Veneuse. We know characterologically—or, better, phenomenologically— that autistic thinking can be made dependent on a primary introversion.[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-18|18]]&amp;lt;blockquote&amp;gt;In a patient of the negative-aggressive type, obsession with the past and its frustrations, its voids, its failures, paralyzes his enthusiasm for living. Generally more introverted than the positive-loving type, he has a tendency to keep turning over his past and present disappointments, building up within himself a more or less secret zone of bitter, disillusioned thoughts and resentment that often amounts to a sort of autism. But unlike the genuine autistic person, the abandonment neurotic is aware of this secret zone, which he cultivates and defends against any intrusion. More egocentric than the neurotic of the second, positive-loving type, he views everything in terms of himself. He has little capacity for self-sacrifice, and his aggressiveness as well as a constant need for revenge inhibits his impulses. His withdrawal does not allow him to have any positive experience that would compensate for the past. Consequently, the lack of self-esteem and therefore of affective security is virtually total, resulting in an overwhelming feeling of helplessness toward life and people as well as a complete rejection of any feeling of responsibility. Others have betrayed and thwarted him, and yet it is only from these others that he expects any improvement of his lot.[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-19|19]]&amp;lt;/blockquote&amp;gt;A marvelous description that fits perfectly the character of Jean Veneuse, for he tells us:&amp;lt;blockquote&amp;gt;All it took for me was to come of age and go and serve my adopted motherland in the country of my ancestors to make me wonder &#039;&#039;whether I hadn’t been betrayed&#039;&#039;[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-20|20]] by everything around me, white folk refusing to accept me as one of their own and black folk virtually repudiating me. That is precisely where I stand.[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-21|21]]&amp;lt;/blockquote&amp;gt;An attitude of recrimination toward the past, a lack of self-esteem, and the impossibility of making himself understood. Listen to Jean Veneuse:&amp;lt;blockquote&amp;gt;Who can describe the desperation of the little hothouse kids whose parents transplant them to France too early with the idea of making true Frenchmen out of them! From one day to the next they, those who were so free and so alive, are locked up in a lycée “for their good,” so say their tearful parents.&lt;br /&gt;
&lt;br /&gt;
I was one of those sporadic orphans and as a result will suffer all my life. When I was seven, my childhood education was entrusted to a big, gloomy lycée way out in the countryside …. But the fun and games of adolescence never made me forget how painful mine was. My withdrawn melancholic personality can be attributed to it as well as my fear of social contact, which today inhibits even my slightest impulse.[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-22|22]]&amp;lt;/blockquote&amp;gt;Yet he would have liked to be cloaked with a mantle of affection. He never wanted to be &#039;&#039;abandoned.&#039;&#039; All the other students left during the vacation, and he was left alone— remember that word, “alone”—in the big white lycée.&amp;lt;blockquote&amp;gt;Oh, those tears of a child who has no one to comfort him …. He will never forget that he was apprenticed so young to solitude …. A cloistered, withdrawn life, the life of a recluse where I learned too early to meditate and reflect. A solitary life that in the end was profoundly moved by trifles—it has made me hypersensitive within myself, incapable of externalizing my joys or sorrows, so that I reject everything I love and turn my back despite myself on everything that attracts me.[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-23|23]]&amp;lt;/blockquote&amp;gt;There are two processes at work here. I do not want to be loved. Why? Because one day, a very long time ago, I attempted an object relation and I was &#039;&#039;abandoned.&#039;&#039; I have never forgiven my mother. Since I was abandoned, I shall make the other suffer, and abandoning the other will be the direct expression of my need for revenge. I am leaving for Africa; I do not want to be loved, and I am running away from the object. Germaine Guex calls it “putting oneself to the test in order to prove it.” I do not want to be loved. I am adopting a defensive position. And if the object insists, I shall declare I do not want to be loved.&lt;br /&gt;
&lt;br /&gt;
Lack of self-esteem? Yes, certainly.&amp;lt;blockquote&amp;gt;This lack of self-esteem as an object worthy of love has serious consequences. For one thing, it keeps the individual in a state of profound inner insecurity, as a result of which it inhibits and distorts every relation with others. It is as an object capable of arousing friendship or love that the individual is unsure of himself. The lack of affective self-esteem is to be found only in persons who in their early childhood suffered from a lack of love and understanding.[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-24|24]]&amp;lt;/blockquote&amp;gt;Jean Veneuse would like to be the same as any other man, but he knows his situation is false. He’s a searcher. He is searching for serenity and permission in the eyes of the white man—for Jean Veneuse is “the Other.”&amp;lt;blockquote&amp;gt;This lack of affective self-esteem always leads the abandonment neurotic to an extremely painful and obsessional feeling of exclusion, to never fitting in, and to feeling out of place, affectively speaking …. Being “the Other” is a term I have encountered on several occasions in the language of the abandonment neurotic. To be “the Other” is to always feel in an uncomfortable position, to be on one’s guard, to be prepared to be rejected and … unconsciously do everything that’s needed to bring about the anticipated catastrophe.&lt;br /&gt;
&lt;br /&gt;
One cannot overestimate the intense pain that accompanies such conditions of abandonment, a suffering that can be attributed to the initial experiences of exclusion in childhood and makes the individual relive them particularly vividly.[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-25|25]]&amp;lt;/blockquote&amp;gt;The abandonment neurotic demands proof. He is no longer content with isolated statements. He has lost confidence. Before forming an objective relationship, he demands repeated proof from his partner. His underlying attitude is “not to love so as not to be abandoned.” He is extremely demanding. He believes he is entitled to every sort of reparation. He wants to be loved, totally, absolutely, and forever.&amp;lt;blockquote&amp;gt;My dearest Jean,&lt;br /&gt;
&lt;br /&gt;
Your letter dated July arrived only today. It is perfectly unreasonable. Why do you torment me so? Do you realize how incredibly cruel you are? You make me happy mixed with anxiety. You are making me at the same time the happiest and the unhappiest of women. How many times must I tell you I love you, I am yours and I am waiting for you. Come.[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-26|26]]&amp;lt;/blockquote&amp;gt;Finally the abandonment neurotic has quit. He is called for. He is needed. And yet, what fantasies! Does she really love me? Does she see me objectively? “One day, a gentleman, a great friend of papa Ned’s, who had never seen Pontaponte, arrived from Bordeaux. But good Lord, he was so dirty! Good Lord, he was so ugly, this great gentleman friend of papa Ned’s! He had a horrible black face, all black, proof that he can’t have washed very often.”[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-27|27]]&lt;br /&gt;
&lt;br /&gt;
Jean Veneuse, anxious to find external reasons for his Cinderella complex, projects onto the three- or four-year-old kid an arsenal of racial stereotypes. And to Andrée he says: “Tell me, Andrée darling … , despite my color, would you agree to marry me if I asked you?”[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-28|28]]&lt;br /&gt;
&lt;br /&gt;
He is terribly unsure of himself. Here’s what G. Guex has to say:&amp;lt;blockquote&amp;gt;The first characteristic seems to be the fear of showing oneself as one actually is. This is a broad range of various fears: fear of disappointing, fear of displeasing, of boring, of wearying … and consequently, of missing the opportunity to create a bond of friendship with others or, if it already exists, damaging it. The abandonment neurotic doubts whether he can be loved as he is, for he has undergone the cruel experience of being abandoned when, as a child, hence without artifice, he offered himself to the tenderness of others.[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-29|29]]&amp;lt;/blockquote&amp;gt;Yet Jean Veneuse’s life does have its compensations. He dabbles in poetry. He is very well read, and his study of Suarès is extremely intelligent. This too is analyzed by G. Guex: “Prisoner of himself, locked in his reserve, the negative-aggressive exaggerates his feeling that everything he continues to lose or that his passiveness makes him lose is beyond repair. Consequently, apart from the privileged sectors such as &#039;&#039;his intellectual life or his profession,&#039;&#039;[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-30|30]] he maintains a profound feeling of worthlessness.”[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-31|31]]&lt;br /&gt;
&lt;br /&gt;
What is the objective of such an analysis? Nothing short of proving to Jean Veneuse that in fact he is not like the others. Make people ashamed of their existence, Jean-Paul Sartre said. Yes: make them aware of the possibilities they have denied themselves or the passiveness they have displayed in situations where it was really necessary to cling to the heart of the world, like a splinter—to force, if needed, the rhythm of the world’s heart; dislocate, if needed, the system of controls; but in any case, most certainly, &#039;&#039;face the world.&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Jean Veneuse is the crusader of the inner life. When he sees Andrée again, when he is face-to-face with the woman he has desired for so many months, he takes refuge in silence … the eloquent silence of those who “know the artificiality of words and acts.”&lt;br /&gt;
&lt;br /&gt;
Jean Veneuse is a neurotic, and his color is but an explanation of a psychic structure. If this objective difference had not existed, he would have fabricated it from scratch.&lt;br /&gt;
&lt;br /&gt;
Jean Veneuse is one of those intellectuals who position themselves solely at an abstract level. He is incapable of making durable contacts with his fellow men. If people are benevolent, kind, and understanding toward him, it is because he overheard them talking about him. He “knows them” and is on his guard. “My vigilance, if we can call it that, is a safety catch. I greet their proposals politely and naively. I accept and offer aperitifs, join in the games organized on the deck, but I do not let myself be taken in by the goodwill shown to me, mistrustful as I am of this exaggerated sociability that has replaced a little too quickly the hostility in the midst of which they formerly tried to isolate me.”[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-32|32]]&lt;br /&gt;
&lt;br /&gt;
He accepts, but also offers, aperitifs. He doesn’t want to be indebted to anyone. For if he didn’t return the offer of drinks, he would be a Negro and ungrateful like all the rest.&lt;br /&gt;
&lt;br /&gt;
If they are spiteful, it is precisely because he is a Negro. The fact is that they cannot help despising him. We have said, however, that Jean Veneuse, alias René Maran, is nothing more or less than a black abandonment neurotic. And he is put back in his place, his proper place. He is a neurotic who needs to be released from his infantile fantasies. It is our opinion that Jean Veneuse is not representative of the black-white experience; rather, he represents a certain way for a neurotic, who happens to be black, to behave. And the purpose of our study becomes clearer: to enable the colored man to understand by way of clear-cut examples the psychological elements that can alienate his black counterparts. We shall deal with this further in the chapter devoted to phenomenological description, but we must recall that our aim is to enable healthy relations between Blacks and Whites.&lt;br /&gt;
&lt;br /&gt;
Jean Veneuse is ugly. He is black. What else does he need? Reread Guex’s observations and it will be obvious to you: &#039;&#039;Un homme pareil aux autres&#039;&#039; is an imposture, an attempt to have any contact between two races depend on a constitutional morbidity. There can be no argument that on both the psychoanalytical and the philosophical level, the constitution is a myth only for those who seek to over-step it. If from a heuristic point of view one must deny the existence of the constitution, the fact still remains that certain individuals endeavor to enter into preconceived categories, and we can do nothing about it. Or rather, yes, we can do something about it.&lt;br /&gt;
&lt;br /&gt;
Earlier we referred to Jacques Lacan, and this was no coincidence. In 1932 his thesis was violently critical of the notion of constitution. Apparently, we are somewhat removed from his conclusions, but our dissidence can be understood when we recall that we replace the notion of constitution along the lines of the French school of thought with that of structure—“embracing unconscious psychic life, such as we are able to know it in part, especially in the form of repression and inhibition, insofar as these elements play an active role in the actual organization of each psychic personality.”[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-33|33]]&lt;br /&gt;
&lt;br /&gt;
We have seen that Jean Veneuse on examination reveals an abandonment-neurotic structure of the negative-aggressive type. We can attempt to explain this reactively, i.e., by the interaction of individual and environment, and prescribe for instance a change of scenery, a “change of air.” In this precise case we found that the structure remains. The change of air that Jean Veneuse prescribed for himself was not aimed at positioning himself as a man; he had no intention of setting the world right; he was seeking not this fulfilment characteristic of psychosocial equilibrium, but rather a corroboration of his &#039;&#039;externalizing&#039;&#039; neurosis.&lt;br /&gt;
&lt;br /&gt;
The neurotic structure of an individual is precisely the elaboration, the formation, and the birth of conflicting knots in the ego, stemming on the one hand from the environment and on the other from the entirely personal way this individual reacts to these influences.&lt;br /&gt;
&lt;br /&gt;
Just as there was an attempt at mystification by inferring from Nini’s and Mayotte Capécia’s behavior that there was a general law governing the behavior of the black woman toward the white male, so, we claim, there would be a lack of objectivity in extending Veneuse’s attitude to the man of color in general. And we would like to think we have discouraged any attempt to connect the failure of Jean Veneuse with the amount of melanin in his epidermis.&lt;br /&gt;
&lt;br /&gt;
The sexual myth—the obsession with white flesh—conveyed by alienated minds must no longer be an obstacle to understanding the question.&lt;br /&gt;
&lt;br /&gt;
In no way must my color be felt as a stain. From the moment the black man accepts the split imposed by the Europeans, there is no longer any respite; and “from that moment on, isn’t it understandable that he will try to elevate himself to the white man’s level? To elevate himself into the range of colors to which he has attributed a kind of hierarchy?”[[Library:Black Skin, White Masks#notes.xhtml#ch3 fn-34|34]]&lt;br /&gt;
&lt;br /&gt;
We shall see that another solution is possible. It implies restructuring the world.&lt;br /&gt;
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== The So-Called Dependency Complex of the Colonized ==&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&#039;&#039;There is not in the world one single poor lynched bastard, one poor tortured man, in whom I am not also murdered and humiliated.&#039;&#039;&lt;br /&gt;
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—Aimé Césaire, &#039;&#039;Et les chiens se taisaient&#039;&#039;&amp;lt;/blockquote&amp;gt;When we began this book Monsieur Mannoni’s work consisted of a few studies published in the journal &#039;&#039;Psyché&#039;&#039;. We were about to write to the author to ask him for his findings when we learned that a collection of his ideas was to be published under the title &#039;&#039;The Psychology of Colonization&#039;&#039;. This chapter will be devoted to the study of this book.&lt;br /&gt;
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Before going into detail, let us say that his analysis is intellectually honest. Having experienced firsthand the ambivalence inherent in the colonial situation, Monsieur Mannoni has managed to grasp the psychological phenomena—albeit, unfortunately, too exhaustively—that govern the colonizer-native relationship.&lt;br /&gt;
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The basic characteristic of current psychological research seems to consist in exhausting every possibility. But we should not lose sight of reality.&lt;br /&gt;
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We propose to show that Monsieur Mannoni, although he has devoted 225 pages to the study of the colonial situation, has not grasped the true coordinates.&lt;br /&gt;
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When you tackle a problem as important as the possibilities of mutual understanding between two different peoples, you should be doubly careful.&lt;br /&gt;
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We are indebted to Monsieur Mannoni for having introduced two elements whose importance cannot escape our attention.&lt;br /&gt;
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Upon quick analysis, any subjectivity in the field seems to have been avoided. Monsieur Mannoni’s research is sincere, since it sets out to prove that man cannot be explained outside the limits of his capacity for accepting or denying a given situation. The problem of colonization, therefore, comprises not only the intersection of historical and objective conditions but also man’s attitude toward these conditions.&lt;br /&gt;
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At the same time we cannot help endorsing that part of Monsieur Mannoni’s work which tends to deal with the pathology of the conflict, i.e., to demonstrate that the white colonial is driven only by his desire to put an end to a feeling of dissatisfaction on the level of Adlerian overcompensation.&lt;br /&gt;
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However, we cannot endorse a sentence such as the following: “The fact that when an &#039;&#039;adult&#039;&#039; Malagasy is isolated in a different environment he can become susceptible to the classical type of inferiority complex proves almost beyond doubt that the germ of the complex was latent in him from childhood.”[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-1|1]]&lt;br /&gt;
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On reading this passage, we feel something askew, and the author’s “objectivity” could mislead us.&lt;br /&gt;
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We have, however, desperately tried to find the underlying argument of the book as it is stated: “The central idea is that the confrontation of ‘civilized’ and ‘primitive’ men creates a special situation—the colonial situation—and brings about the &#039;&#039;emergence&#039;&#039; of a mass of illusions and misunderstandings that only a psychological analysis can place and define.”[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-2|2]]&lt;br /&gt;
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But since this is Monsieur Mannoni’s point of departure, why does he want to make the inferiority complex exist prior to colonization? Here we see the mechanism at work in psychiatry, which explains there are latent forms of psychosis that become evident following a traumatic experience. And in surgery, varicose veins in a patient are caused not by having to stand for ten hours, but rather by the constitutional weakness of the vein walls; the work mode merely deteriorates the condition further, and the employer’s responsibility is assessed to be very limited.&lt;br /&gt;
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Before taking up Monsieur Mannoni’s conclusions in detail, we would like to clarify our position. Once and for all we affirm that a society is racist or is not. As long as this evidence has not been grasped, a great many problems will have been overlooked. To say, for instance, that northern France is more racist than the south, or that racism can be found in subalterns but in no way involves the elite, or that France is the least racist country in the world, is characteristic of people incapable of thinking properly.&lt;br /&gt;
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In order to demonstrate that racism is not a reflection of the economic situation, the author reminds us that “in South Africa the white labourers are quite as racialist as the employers and managers and very often a good deal more so.”[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-3|3]]&lt;br /&gt;
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We are sorry, but we would like all those who under-take to describe colonization to remember one thing: it is utopian to try to differentiate one kind of inhuman behavior from another. We have no intention of adding to the world’s problems, but we would simply like to ask Monsieur Mannoni whether he thinks that for a Jew the anti-Semitism of Maurras is any different from that of Goebbels.&lt;br /&gt;
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At the end of a performance of &#039;&#039;The Respectful Prostitute&#039;&#039; in North Africa a general remarked to Sartre: “Your play should be shown in black Africa. It’s a good illustration of how much happier the black man is on French soil than his counterpart is in America.”&lt;br /&gt;
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I sincerely believe that a subjective experience can be understood by all, and I dislike having to say that the black problem is my problem, and mine alone, and then set out to study it. But it seems to me that Monsieur Mannoni has not endeavored to sense from the inside the despair of the black man confronted with the white man. In this study I have attempted to touch on the misery of the black man— tactually and affectively. I did not want to be objective. Besides, that would have been dishonest: I found it impossible to be objective.&lt;br /&gt;
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Is there in fact any difference between one racism and another? Don’t we encounter the same downfall, the same failure of man?&lt;br /&gt;
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Monsieur Mannoni believes that the poor Whites in South Africa hate the Blacks irrespective of economics. Apart from the fact that this attitude can be understood from an analogy with the anti-Semite’s mentality (“Thus I would call anti-Semitism a poor man’s snobbery. And in fact it would appear that the rich for the most part &#039;&#039;exploit&#039;&#039;[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-4|4]] this passion for their own uses rather than abandon themselves to it—they have better things to do. It is propagated mainly among middle classes, because they possess neither land nor house nor castle …. By treating the Jew as an inferior and pernicious being, I affirm at the same time that I belong to the elite.”[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-5|5]]), we could retort that this shift of the white proletariat’s aggressiveness onto the black proletariat is basically a result of South Africa’s economic structure.&lt;br /&gt;
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What is South Africa? A powder keg where 2,530,300 Whites cudgel and impound 13 million Blacks. If these poor Whites hate the Blacks it’s not, as Monsieur Mannoni implies, because “racialism is the work of petty officials, small traders and colonials, who have toiled much without great success.”[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-6|6]] No, it’s because the structure of South Africa is a racist structure:&amp;lt;blockquote&amp;gt;Negrophilism and philanthropy are insults in South Africa …. The agenda is to separate the natives from the Europeans, territorially, economically, and politically, and to allow them to set up their own civilization under the control and authority of the Whites, but with minimum contact between the races. The aim is to reserve land for the natives and force the majority of them to live on it …. Economic competition would be eliminated and the groundwork would be laid &#039;&#039;for the rehabilitation of the “poor whites” who make up 50% of the European population.&#039;&#039;&lt;br /&gt;
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It is no exaggeration to say that most South Africans feel an almost physical revulsion as regards anything that places a native or a person of color on their level.[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-7|7]]&amp;lt;/blockquote&amp;gt;To conclude with Monsieur Mannoni’s argument let us recall that “economic exclusion results from, among other things, the fear of competition and the desire both to protect the poor white class that forms half the European population and to prevent it from sinking any lower.”&lt;br /&gt;
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Monsieur Mannoni adds: “Colonial exploitation is not the same as other forms of exploitation, and colonial racialism is different from other kinds of racialism.”[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-8|8]] He speaks of phenomenology, of psychoanalysis, of human brotherhood, but we would like him to consider these aspects in more concrete terms. All forms of exploitation are alike. They all seek to justify their existence by citing some biblical decree. All forms of exploitation are identical, since they apply to the same “object”: man. By considering the structure of such and such an exploitation from an abstract point of view we are closing our eyes to the fundamentally important problem of restoring man to his rightful place.&lt;br /&gt;
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Colonial racism is no different from other racisms. Anti-Semitism cuts me to the quick; I get upset; a frightful rage makes me anemic; they are denying me the right to be a man. I cannot dissociate myself from the fate reserved for my brother. Every one of my acts commits me as a man. Every instance of my reticence, every instance of my cowardice, manifests the man.[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-9|9]] I can still hear Césaire saying:&amp;lt;blockquote&amp;gt;When I switch on my radio and hear that black men are being lynched in America, I say that they have lied to us: Hitler isn’t dead. When I switch on my radio and hear that Jews are being insulted, persecuted, and massacred, I say that they have lied to us: Hitler isn’t dead. And finally when I switch on my radio and hear that in Africa forced labor has been introduced and legalized, I say that truly they have lied to us: Hitler isn’t dead.[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-10|10]]&amp;lt;/blockquote&amp;gt;Yes, European civilization and its agents of the highest caliber are responsible for colonial racism.[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-11|11]] And once again we resort to Césaire:&amp;lt;blockquote&amp;gt;And then one fine day the bourgeoisie is awakened by a terrific boomerang effect: the gestapos are busy, the prisons fill up, the torturers standing around the racks invent, refine, discuss.&lt;br /&gt;
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People are surprised, they become indignant. They say: “How strange! But never mind—it’s Nazism, it will pass!” And they wait, and they hope; and they hide the truth from themselves, that it is barbarism, the supreme barbarism, the crowning barbarism that sums up all the daily barbarisms; that it is Nazism, yes, but that before they were its victims, they were its accomplices; that they tolerated that Nazism before it was inflicted on them, that they absolved it, shut their eyes to it, legitimized it, because, until then, it had been applied only to non-European peoples; that they have cultivated that Nazism, that they are responsible for it, and that before engulfing the whole edifice of Western, Christian civilization in its reddened waters, it oozes, seeps and trickles from every crack.[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-12|12]]&amp;lt;/blockquote&amp;gt;Every time we see an Arab with that hunted, evasive look of distrust, draped in those long, ragged robes that seem to have been made for him, we tell ourselves that Monsieur Mannoni was wrong. How many times have I been stopped in broad daylight by the police, who took me for an Arab, and when they discovered my origins, they hastily apologized: “We know full well a Martinican is different from an Arab.” I would protest violently, but I was told “You don’t know them.” Truly, Monsieur Mannoni, you are wrong: “European civilization and its best representatives are not responsible for colonial racism”? Meaning that colonialism is the work of adventurers and politicians, and the “best representatives” keep themselves above the fray. But, says Francis Jeanson, every citizen of a nation is responsible for the acts perpetrated in the name of that nation:&amp;lt;blockquote&amp;gt;Day after day, the system weaves around you its pernicious consequences; day after day its instigators betray you, pursuing in the name of France a policy as foreign as possible, not only to your real interests, but also to your greatest expectations …. You pride yourself on keeping your distance from a certain order of things; as a consequence you give a free hand to those who thrive in unhealthy atmospheres, a creation of their own behavior. And if, apparently, you manage not to soil your hands, it’s because others are doing the dirty work in your place. &#039;&#039;You have your henchmen,&#039;&#039; and all things considered, you are the real guilty party; for without you, without your blind indifference, such men could not undertake acts that condemn you as much as they dishonor them.[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-13|13]]&amp;lt;/blockquote&amp;gt;We said earlier that South Africa had a racist structure. We will go farther and say that Europe has a racist structure. It is obvious that Monsieur Mannoni is not interested in this problem, since he says: “France is unquestionably one of the least racialist-minded countries in the world.”[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-14|14]] Be glad you’re French, you lucky Blacks, even if it is a bit tough, for in America your counterparts are more unfortunate than you are …. France is a racist country, for the myth of the bad nigger is part of the collective unconscious. We shall demonstrate this later on in Chapter 6.&lt;br /&gt;
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Let us continue with Monsieur Mannoni: “In practice, therefore, an inferiority complex connected with the colour of the skin is found only among those who form a minority within a group of another colour. In a fairly homogenous community like that of the Malagasies, where the social framework is still fairly strong, an inferiority complex occurs only in very exceptional cases.”[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-15|15]]&lt;br /&gt;
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Once again we ask for caution from the author. A white man in the colonies has never felt inferior in any respect whatsoever. As Monsieur Mannoni says so well: “He will be deified or devoured.” Although the colonizer is in the “minority,” he does not feel he is made inferior. In Martinique there are 200 Whites who consider themselves superior to the 300,000 people of color. In South Africa, there are 2 million Whites to almost 13 million Blacks and it has never occurred to a single Black to consider himself superior to a member of the white minority.&lt;br /&gt;
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While the discoveries of Adler and the no less interesting findings of Kuenkel explain certain kinds of neurotic behavior, we should not infer laws from them that would necessarily apply to infinitely complex problems. Inferiorization is the native correlative to the European’s feeling of superiority. Let us have the courage to say: &#039;&#039;It is the racist who creates the inferiorized.&#039;&#039;&lt;br /&gt;
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With this conclusion we agree with Sartre: “The Jew is one whom other men consider a Jew: that is the simple truth from which we must start …. It is the anti-Semite who &#039;&#039;makes&#039;&#039; the Jew.”[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-16|16]]&lt;br /&gt;
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What of the exceptional cases described by Monsieur Mannoni? They are quite simply instances where the educated black man suddenly finds himself rejected by the civilization he has nevertheless assimilated. As a result the conclusion would be as follows: so long as the author’s typical authentic Malagasy adopts his “dependent behavior,” all is for the best; but if he forgets his place, if he thinks himself the equal of the European, then the European becomes angry and rejects the upstart, who on this occasion and in this “exceptional instance” pays for his refusal to be dependent with an inferiority complex.&lt;br /&gt;
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We detected earlier in some of Monsieur Mannoni’s allegations a dangerous misunderstanding. He leaves the Malagasy the choice between inferiority and dependency. Outside these options there is no salvation. “When he [the Malagasy] has succeeded in forming such relations [of dependence] with his superiors, his inferiority no longer troubles him: everything is all right. When he fails to establish them, when his feeling of insecurity is not assuaged in this way, he suffers a crisis.”[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-17|17]]&lt;br /&gt;
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Monsieur Mannoni’s primary concern was to criticize the methods currently applied by different ethnographers in their study of primitive peoples. But the author needs to be sent a message.&lt;br /&gt;
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&#039;&#039;After having imprisoned the Malagasy in his customs; after having unilaterally analyzed his vision of the world; after having drawn a closed circle around the Malagasy; after having said that the Malagasy has a dependency relation with his ancestors, characterized as being highly tribal, the author, in defiance of all objectivity, applies his findings to a bilateral understanding—deliberately ignoring the fact that since Gallieni the Malagasy has ceased to exist.&#039;&#039;&lt;br /&gt;
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What we would like Monsieur Mannoni to do is explain for us the colonial situation—something, oddly enough, he forgot to do. Nothing is lost; nothing is created; we agree. Parodying Hegel, Georges Balandier in a study[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-18|18]] devoted to Kardiner and Linton says of the dynamics of the personality: “The last stage is the result of all the preceding stages and should contain all their rudiments.” A joke that nevertheless remains the rule for many researchers. The reactions and behavior born out of the arrival of the Europeans in Madagascar were not tacked onto preexisting reactions and behavior. There was no increase in the previous psychic mass. If, for instance, Martians set out to colonize earthlings—not initiate them into Martian culture but &#039;&#039;colonize&#039;&#039; them—we would doubt that such a personality could survive. Kardiner corrected many opinions when he wrote: “To teach Christianity to the people of Alor would be a quixotic undertaking …. [It] would make no sense as long as the personality remains composed of elements that are in complete disharmony with the Christian doctrine. It would certainly be starting at the wrong end.”[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-19|19]] And if Blacks are impervious to the teachings of Christ, it’s not because they are incapable of assimilating these teachings. Understanding something new requires us to be inclined, to be prepared, and demands a new state of mind. It is utopian to expect the black man and the Arab to make the effort of including abstract values in their weltanschauung when they have barely enough food to survive. To ask an African from Upper Niger to wear shoes, to say he will never become another Schubert, is no less absurd than wondering why a worker at Berliet doesn’t spend his evenings studying lyricism in Hindu literature or stating that he will never be an Einstein.&lt;br /&gt;
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In fact, in the absolute, nothing stands in the way of such things. Nothing—except that the people in question lack the opportunities.&lt;br /&gt;
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But they don’t complain! And here is proof:&amp;lt;blockquote&amp;gt;At the brink of dawn, behind my father and my mother, the shack chapped with blisters, like a peach tree[[Footnotes.xhtml#ch4 1f|fn1]] tormented by curl, and the thinned roof patched up with paraffin cans leaking swamps of rust into the squalid stinking grey pulp of straw, and when the wind whistles, these disparates make strange the noise, like the splutter of frying at first, then like a brand plunged into water with the smoke rising off from the twigs. And the bed of boards from which my race stood up, the bed of boards on its paws of kerosene cases, as though it had elephantiasis. That bed, with its kidskin and its dried banana leaves and its rags, a nostalgic excuse for a mattress, was my grandmother’s bed (above the bed in a tin full of oil a candle-end whose flame dances like a big cockroach (and on the tin in golden letters, the word THANKS).[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-20|20]]&amp;lt;/blockquote&amp;gt;Unfortunately,&amp;lt;blockquote&amp;gt;This attitude, this behavior, this shackled life caught in the noose of shame and disaster, rebels, takes issue, challenges, howls, and is asked, by God:&lt;br /&gt;
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“What can you do?”&lt;br /&gt;
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“Start!”&lt;br /&gt;
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“Start what?”&lt;br /&gt;
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“The only thing in the world worth starting: the end of the world, for heaven’s sake.”[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-21|21]]&amp;lt;/blockquote&amp;gt;What Monsieur Mannoni has forgotten is that the Malagasy no longer exists; he has forgotten that the Malagasy &#039;&#039;exists in relation to the European.&#039;&#039; When the white man arrived in Madagascar he disrupted the psychological horizon and mechanisms. As everyone has pointed out, alterity for the black man is not the black but the white man. An island like Madagascar, invaded from one day to the next by the “pioneers of civilization,” even if these pioneers behaved as best they could, underwent destructuralization. Monsieur Mannoni, moreover, says as much: “The petty kings were all very anxious to get possession of a white man.”[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-22|22]] Whether this can be explained by magical-totemic mechanisms, by a need to contact an awesome God, or by the case for a system of dependency, it remains true nevertheless that something new had occurred on the island and this should be taken into account—otherwise the analysis becomes distorted, absurd, and null and void. Since a new element had been introduced, an attempt should have been made to understand the new relations.&lt;br /&gt;
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The arrival of the white man in Madagascar inflicted an unmistakable wound. The consequences of this European irruption in Madagascar are not only psychological, since, as everyone has said, there are inner relationships between consciousness and social context.&lt;br /&gt;
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What about the economic consequences? It’s colonization that needs to be put on trial!&lt;br /&gt;
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Let us go on with our study.&amp;lt;blockquote&amp;gt;In other words, the Malagasy can bear not being a white man; what hurts him cruelly is to have discovered first (by identification) that he is a man and &#039;&#039;later&#039;&#039; that men are divided into whites and blacks. If the “abandoned” or “betrayed” Malagasy continues his identification, he becomes clamorous; he begins to demand &#039;&#039;equality&#039;&#039; in a way he had never before found necessary. The equality he seeks would have been beneficial before he started asking for it, but afterwards it proves inadequate to remedy his ills—for every increase in equality makes the remaining differences seem the more intolerable, for they suddenly appear agonizingly irremovable. This is the road along which the Malagasy passes from psychological dependence to psychological inferiority.[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-23|23]]&amp;lt;/blockquote&amp;gt;Once again we find the same misunderstanding. It is in fact obvious that the Malagasy can perfectly bear not being a white man. A Malagasy is a Malagasy; or rather he is &#039;&#039;not&#039;&#039; a Malagasy, but he lives his “Malagasyhood.” If he is a Malagasy it is because of the white man; and if, at a certain point in his history, he has been made to ask the question whether he is a man, it’s because his reality as a man has been challenged. In other words, I start suffering from not being a white man insofar as the white man discriminates against me; turns me into a colonized subject; robs me of any value or originality; tells me I am a parasite in the world, that I should toe the line of the white world as quickly as possible, and “that we are brute beasts; that we are a walking manure, a hideous forerunner of tender cane and silky cotton, that I have no place in the world.”[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-24|24]] So I will try quite simply to make myself white; in other words, I will force the white man to acknowledge my humanity. But, Monsieur Mannoni will tell us, you can’t, because deep down inside you there is a dependency complex.&lt;br /&gt;
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“Not all peoples can be colonized; only those who experience this need.” And further on: “Wherever Europeans have founded colonies of the type we are considering, it can safely be said that their coming was unconsciously expected—even desired—by the future subject peoples. Everywhere there existed legends foretelling the arrival of strangers from the sea, bearing wondrous gifts with them.”[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-25|25]] As we have seen, the white man is governed by a complex of authority, a complex of leadership, whereas the Malagasy is governed by a complex of dependency. Everyone is happy.&lt;br /&gt;
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When we endeavor to understand why the European, the foreigner, was called &#039;&#039;vazaha,&#039;&#039; “honorable stranger”; when we endeavor to understand why the shipwrecked Europeans were welcomed with open arms, why the European, the stranger, is never perceived as the enemy, instead of explaining it on the basis of humanity, goodwill, or courtesy, the fundamentals of what Césaire calls “the old courtly civilizations,” we are told it’s quite simply because something was written in “fateful hieroglyphics”— specifically in the unconscious—that made the white man the awaited master. We finally get to the unconscious. But we should not extrapolate. When a black man tells me the following dream: “I have been walking for a very long time and am exhausted, I get the feeling something is going to happen, I climb over fences and walls, I come to an empty room, and behind the door I hear a noise, I think twice about entering, then make up my mind to go in, and in this second room there are white people, I realize that I too am white”; and when I try to understand this dream, to analyze it, knowing that this friend has problems with his job prospects, I conclude that the dream fulfills an unconscious desire. But when I am away from my consulting room and attempt to integrate my findings into the context of the world, I conclude:&lt;br /&gt;
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# &amp;lt;span id=&amp;quot;chapter004.xhtml#black000072&amp;quot;&amp;gt;My patient is suffering from an inferiority complex. His psychic structure is in danger of disintegrating. Measures have to be taken to safeguard him and gradually liberate him from this unconscious desire.&amp;lt;/span&amp;gt;&lt;br /&gt;
# &amp;lt;span id=&amp;quot;chapter004.xhtml#black000073&amp;quot;&amp;gt;If he is overcome to such a degree by a desire to be white, it’s because he lives in a society that makes his inferiority complex possible, in a society that draws its strength by maintaining this complex, in a society that proclaims the superiority of one race over another; it is to the extent that society creates difficulties for him that he finds himself positioned in a neurotic situation.&amp;lt;/span&amp;gt;&lt;br /&gt;
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What emerges then is a need for combined action on the individual and the group. As a psychoanalyst I must help my patient to “&#039;&#039;consciousnessize&#039;&#039;” his unconscious, to no longer be tempted by a hallucinatory lactification, but also to act along the lines of a change in social structure.&lt;br /&gt;
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In other words, the black man should no longer have to be faced with the dilemma “whiten or perish,” but must become aware of the possibility of existence; in still other words, if society creates difficulties for him because of his color, if I see in his dreams the expression of an unconscious desire to change color, my objective will not be to dissuade him by advising him to “keep his distance”; on the contrary, once his motives have been identified, my objective will be to enable him to &#039;&#039;choose&#039;&#039; action (or passivity) with respect to the real source of the conflict, i.e., the social structure.&lt;br /&gt;
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Monsieur Mannoni, anxious to consider the problem from every angle, has made numerous inquiries into the Malagasy’s unconscious.&lt;br /&gt;
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To do this, he has analyzed seven dreams: seven stories that reveal the unconscious, six of which show a dominant theme of terror. Children and one adult tell us their dreams, and we picture them trembling, evasive, and unhappy.&lt;br /&gt;
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&#039;&#039;The cook’s dream.&#039;&#039; “I was being chased by an angry &#039;&#039;black&#039;&#039;[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-26|26]] bull. Terrified, I climbed up into a tree and stayed there till the danger was past. I came down again, trembling all over.”&lt;br /&gt;
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&#039;&#039;Dream of a thirteen-year-old, Rahevi.&#039;&#039; “While going for a walk in the woods, I met two &#039;&#039;black&#039;&#039;[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-27|27]] men. ‘Oh,’ I thought, ‘I am done for!’ I tried to run away but couldn’t. They barred my way and began jabbering in a strange tongue. I thought they were saying, ‘We’ll show you what death is.’ I shivered with fright and begged, ‘Please, sirs, let me go, I’m so frightened.’ One of them understood French but in spite of that they said, ‘We are going to take you to our chief.’ As we set off they made me go in front and they showed me their rifles. I was more frightened than ever, but before reaching their camp we had to cross a river. I dived deep into the water and thanks to my presence of mind found a rocky cave where I hid. When the two men had gone I ran back to my parents’ house.”&lt;br /&gt;
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&#039;&#039;Josette’s dream.&#039;&#039; The dreamer, a young girl, got lost and sat down on a fallen tree trunk. A woman in a white dress told her that she was in the midst of a band of robbers. The account goes on: “‘I am a schoolgirl,’ I said, trembling, ‘and I lost my way here when I was going home from school,’ and she replied: ‘Follow this path, child, and you will find your way home.’”&lt;br /&gt;
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&#039;&#039;Dream of a fourteen-year-old boy, Razafi:&#039;&#039; He is being chased by (Senegalese) soldiers who “make a noise like galloping horses as they run” and “show their rifles in front of them.” The dreamer escapes by becoming invisible; he climbs a stairway and finds the door of his home.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;Dream of Elphine, a girl of thirteen or fourteen.&#039;&#039; “I dreamed that a fierce &#039;&#039;black&#039;&#039;[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-28|28]] ox was chasing me. He was big and strong. On his head, which was almost mottled with white (sic), he had two long horns with sharp points. ‘Oh, how dreadful,’ I thought. The path was getting narrower. What should I do? I perched myself in a mango tree, but the ox rent its trunk. Alas, I fell among the bushes. Then he pressed his horns into me; my stomach fell out and he devoured it.”&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;Raza’s dream.&#039;&#039; In his dream the boy heard someone say at school that the Senegalese were coming. “I went out of the school yard to see.” The Senegalese were indeed coming. He ran home. “But our household had been dispersed by them too.”&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;Dream of a fourteen-year-old boy, Si.&#039;&#039; “I was walking in the garden and felt something like a shadow behind me. All around me the leaves were rustling and falling off, as if a robber was in hiding among them, waiting to catch me. Wherever I walked, up and down the alleys, the shadow still followed me. Suddenly I got frightened and started running, but the shadow took great strides and stretched out his huge hand to take hold of my clothes. I felt my shirt tearing, and screamed. My father jumped out of bed when he heard me scream and came over to look at me, but the big &#039;&#039;shadow&#039;&#039; had disappeared and I was no longer afraid.”[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-29|29]]&lt;br /&gt;
&lt;br /&gt;
Some years ago we were astonished to see for ourselves that the North Africans despised black men. We found it impossible to have any contact with the native Arab population. We left Africa for France without understanding the reason for this animosity. Certain facts, however, were food for thought. The Frenchman does not like the Jew, who does not like the Arab, who does not like the black man. The Arab is told: “If you are poor it’s because the Jew has cheated you and robbed you of everything.” The Jew is told: “You’re not of the same caliber as the Arab because in fact you are white and you have Bergson and Einstein.” The black man is told: “You are the finest soldiers in the French empire; the Arabs think they’re superior to you, but they are wrong.” Moreover, it’s not true; they don’t say anything to the black man; they have nothing to say to him; the Senegalese infantryman is an infantryman, the good soldier who only obeys his captain, the good soldier who obeys orders.&lt;br /&gt;
&lt;br /&gt;
“You not pass.”&lt;br /&gt;
&lt;br /&gt;
“Why not?”&lt;br /&gt;
&lt;br /&gt;
“Me no know. You not pass.”&lt;br /&gt;
&lt;br /&gt;
Unable to confront all these demands, the white man shirks his responsibility. I have a phrase for this: the racial allocation of guilt.&lt;br /&gt;
&lt;br /&gt;
We said earlier that some incidents had surprised us. Every time there was a rebellion, the military authorities sent only the colored soldiers to the front line. It is the “peoples of color” who annihilated the attempts at liberation by other “peoples of color,” proof that there were no grounds for universalizing the process: if those good-for-nothings, the Arabs, got it into their heads to rebel, it was not in the name of reputable principles, but quite simply to get their “towelhead” unconscious out of their system.&lt;br /&gt;
&lt;br /&gt;
From an African viewpoint, a colored student said at the Twenty-Fifth Congress of Catholic Students, during a discussion on Madagascar, “I object to sending Senegalese troops and protest against the way they are mistreated over there.” We know, moreover, that one of the torturers at the police headquarters in Tananarive was a Senegalese. As a result of knowing all that, and knowing what the Senegalese stereotype might be for a Malagasy, Freud’s discoveries are of no use to us whatsoever. We must put this dream &#039;&#039;in its time,&#039;&#039; and this time is the period during which 80,000 natives were killed, i.e., one inhabitant out of fifty; and &#039;&#039;in its place,&#039;&#039; and the place is an island with a population of 4 million among whom no real relationship can be established, where clashes break out on all sides, where lies and demagoguery are the sole masters.[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-30|30]] In some circumstances, we must recall, the &#039;&#039;socius&#039;&#039; is more important than the individual. I am thinking of what P. Naville wrote:&amp;lt;blockquote&amp;gt;To speak of society’s dreams as one speaks of an individual’s dreams, to speak of collective will as one speaks of individual sexual instinct, is once again to reverse the natural order of things, since, on the contrary, it is the economic and social conditions of the class struggle that explain and determine the actual conditions in which individual sexuality is expressed, and the contents of an individual’s dreams depends also in the end on the general conditions of civilization in which he lives.[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-31|31]]&amp;lt;/blockquote&amp;gt;The fierce black bull is not the phallus. The two black men are not the two fathers—one representing the actual father, the other the ancestor. Here is what an in-depth analysis might have been on the basis of Monsieur Mannoni’s conclusions in the previous paragraph, “The Cult of the Dead and the Family.”&lt;br /&gt;
&lt;br /&gt;
The Senegalese soldier’s rifle is not a penis, but a genuine Lebel 1916 model. The black bull and robber are not &#039;&#039;lolos,&#039;&#039; “substantial souls,” but genuine irruptions during sleep of actual fantasies. What else can this stereotype, this central theme of dreams represent except putting the individual back in line? Sometimes there are &#039;&#039;black&#039;&#039; infantrymen; sometimes there are &#039;&#039;black&#039;&#039; bulls speckled with white on the head; sometimes there is actually a very kind white woman. What do we find in all these dreams if not this central idea: “To depart from routine is to wander in pathless woods; there you will meet the bull who will send you running helter-skelter home again.”[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-32|32]]&lt;br /&gt;
&lt;br /&gt;
Malagasies, keep quiet, remain in your place.&lt;br /&gt;
&lt;br /&gt;
After having described the Malagasy psychology, Monsieur Mannoni goes on to explain the raison d’être for colonialism. In doing so he adds a new complex to the previous list—the Prospero complex—defined as the sum of those unconscious neurotic tendencies that delineate at the same time “the picture of colonial paternalism” and “the portrait of the racialist whose daughter has suffered an [imaginary] attempted rape at the hands of an inferior being.”[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-33|33]]&lt;br /&gt;
&lt;br /&gt;
Prospero is, as we know, the main character in Shakespeare’s play &#039;&#039;The Tempest.&#039;&#039; Opposite him we have Miranda, his daughter, and Caliban. Prospero adopts an attitude toward Caliban that the Americans in the South know only too well. Don’t they say that the niggers are just waiting for the chance to jump on a white woman? In any case, what is interesting in this part of the book is the intensity with which Monsieur Mannoni gives us the sense of the ill-resolved conflicts that seem to be at the root of the colonial vocation. He tells us, in fact,&amp;lt;blockquote&amp;gt;What the colonial in common with Prospero lacks, is awareness of the world of Others, a world in which Others have to be respected. This is the world from which the colonial has fled because he cannot accept men as they are. Rejection of that world is combined with an urge to dominate, an urge which is infantile in origin and which social adaptation has failed to discipline. The reason the colonial himself gives for his flight—whether he says it was the desire to travel, or the desire to escape from the cradle or from the “ancient parapets,” or whether he says that he simply wanted a freer life—is of no consequence …. It is always a question of compromising with the desire for a world without men.[[Library:Black Skin, White Masks#notes.xhtml#ch4 fn-34|34]]&amp;lt;/blockquote&amp;gt;If we add that many Europeans set off for the colonies because they can get rich over there in a very short time, and that, with rare exceptions, the colonial is a trader or rather a trafficker, you will have grasped the psychology of the man who produces the “feeling of inferiority” in the native. As for the “dependency complex” of the Malagasy, at least in the sole form in which we can understand and analyze it, it too originates with the arrival on the island of the white colonizers. Concerning its other form, the original complex, in its pure state, which might have characterized the Malagasy mentality throughout the precolonial period, Monsieur Mannoni seems to us to lack the slightest basis on which to ground any conclusion concerning the situation, the problems, or the potential of the Malagasy in the present time.&lt;br /&gt;
&lt;br /&gt;
== The Lived Experience of the Black Man ==&lt;br /&gt;
“Dirty nigger!” or simply “Look! A Negro!”&lt;br /&gt;
&lt;br /&gt;
I came into this world anxious to uncover the meaning of things, my soul desirous to be at the origin of the world, and here I am an object among other objects.&lt;br /&gt;
&lt;br /&gt;
Locked in this suffocating reification, I appealed to the Other so that his liberating gaze, gliding over my body suddenly smoothed of rough edges, would give me back the lightness of being I thought I had lost, and taking me out of the world put me back in the world. But just as I get to the other slope I stumble, and the Other fixes me with his gaze, his gestures and attitude, the same way you fix a preparation with a dye. I lose my temper, demand an explanation …. Nothing doing. I explode. Here are the fragments put together by another me.&lt;br /&gt;
&lt;br /&gt;
As long as the black man remains on his home territory, except for petty internal quarrels, he will not have to experience his being for others. There is in fact a “being for other,” as described by Hegel, but any ontology is made impossible in a colonized and acculturated society. Apparently, those who have written on the subject have not taken this sufficiently into consideration. In the weltanschauung of a colonized people, there is an impurity or a flaw that prohibits any ontological explanation. Perhaps it could be argued that this is true for any individual, but such an argument would be concealing the basic problem. Ontology does not allow us to understand the being of the black man, since it ignores the lived experience. For not only must the black man be black; he must be black in relation to the white man. Some people will argue that the situation has a double meaning. Not at all. The black man has no ontological resistance in the eyes of the white man. From one day to the next, the Blacks have had to deal with two systems of reference. Their metaphysics, or less pretentiously their customs and the agencies to which they refer, were abolished because they were in contradiction with a new civilization that imposed its own.&lt;br /&gt;
&lt;br /&gt;
In the twentieth century the black man on his home territory is oblivious of the moment when his inferiority is determined by the Other. Naturally, we have had the opportunity to discuss the black problem with friends and, less often, with African-Americans. Together we proclaimed loud and clear the equality of man in the world. In the Antilles there is also that minor tension between the cliques of white Creoles, Mulattoes, and Blacks. But we were content to intellectualize these differences. In fact, there was nothing dramatic about them. And then …&lt;br /&gt;
&lt;br /&gt;
And then we were given the occasion to confront the white gaze. An unusual weight descended on us. The real world robbed us of our share. In the white world, the man of color encounters difficulties in elaborating his body schema. The image of one’s body is solely negating. It’s an image in the third person. All around the body reigns an atmosphere of certain uncertainty. I know that if I want to smoke, I shall have to stretch out my right arm and grab the pack of cigarettes lying at the other end of the table. As for the matches, they are in the left drawer, and I shall have to move back a little. And I make all these moves, not out of habit, but by implicit knowledge. A slow construction of my self as a body in a spatial and temporal world—such seems to be the schema. It is not imposed on me; it is rather a definitive structuring of my self and the world—definitive because it creates a genuine dialectic between my body and the world.&lt;br /&gt;
&lt;br /&gt;
For some years now, certain laboratories have been researching for a “denegrification” serum. In all seriousness they have been rinsing out their test tubes and adjusting their scales and have begun research on how the wretched black man could whiten himself and thus rid himself of the burden of this bodily curse. Beneath the body schema I had created a historical-racial schema. The data I used were provided not by “remnants of feelings and notions of the tactile, vestibular, kinesthetic, or visual nature”[[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-1|1]] but by the Other, the white man, who had woven me out of a thousand details, anecdotes, and stories. I thought I was being asked to construct a physiological self, to balance space and localize sensations, when all the time they were clamoring for more.&lt;br /&gt;
&lt;br /&gt;
“Look! A Negro!” It was a passing sting. I attempted a smile.&lt;br /&gt;
&lt;br /&gt;
“Look! A Negro!” Absolutely. I was beginning to enjoy myself.&lt;br /&gt;
&lt;br /&gt;
“Look! A Negro!” The circle was gradually getting smaller. I was really enjoying myself.&lt;br /&gt;
&lt;br /&gt;
“&#039;&#039;Maman&#039;&#039;, look, a Negro; I’m scared!” Scared! Scared! Now they were beginning to be scared of me. I wanted to kill myself laughing, but laughter had become out of the question. I couldn’t take it any longer, for I already knew there were legends, stories, history, and especially the &#039;&#039;historicity&#039;&#039; that Jaspers had taught me. As a result, the body schema, attacked in several places, collapsed, giving way to an epidermal racial schema. In the train, it was a question of being aware of my body, no longer in the third person but in triple. In the train, instead of one seat, they left me two or three. I was no longer enjoying myself. I was unable to discover the feverish coordinates of the world. I existed in triple: I was taking up room. I approached the Other … and the Other, evasive, hostile, but not opaque, transparent and absent, vanished. Nausea.&lt;br /&gt;
&lt;br /&gt;
I was responsible not only for my body but also for my race and my ancestors. I cast an objective gaze over myself, discovered my blackness, my ethnic features; deafened by cannibalism, backwardness, fetishism, racial stigmas, slave traders, and above all, yes, above all, the grinning &#039;&#039;Y a bon Banania.&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Disoriented, incapable of confronting the Other, the white man, who had no scruples about imprisoning me, I transported myself on that particular day far, very far, from my self, and gave myself up as an object. What did this mean to me? Peeling, stripping my skin, causing a hemorrhage that left congealed black blood all over my body. Yet this reconsideration of myself, this thematization, was not my idea. I wanted quite simply to be a man among men. I would have liked to enter our world young and sleek, a world we could build together.&lt;br /&gt;
&lt;br /&gt;
I refused, however, any affective tetanization. I wanted to be a man, and nothing but a man. There were some who wanted to equate me with my ancestors, enslaved and lynched: I decided that I would accept this. I considered this internal kinship from the universal level of the intellect—I was the grandson of slaves the same way President Lebrun was the grandson of peasants who had been exploited and worked to the bone.&lt;br /&gt;
&lt;br /&gt;
The alert was soon over, in fact.&lt;br /&gt;
&lt;br /&gt;
In the United States, Blacks are segregated. In South America, they are whipped in the streets and black strikers are gunned down. In West Africa, the black man is a beast of burden. And just beside me there is this student colleague of mine from Algeria who tells me, “As long as the Arab is treated like a man, like one of us, there will be no viable answer.”&lt;br /&gt;
&lt;br /&gt;
“You see, my dear fellow, color prejudice is totally foreign to me.” “But do come in, old chap, you won’t find any color prejudice here.” “Quite so, the Black is just as much a man as we are.” “It’s not because he’s black that he’s less intelligent than we are.” “I had a Senegalese colleague in the regiment, very smart guy.”&lt;br /&gt;
&lt;br /&gt;
Where do I fit in? Or, if you like, where should I stick myself?&lt;br /&gt;
&lt;br /&gt;
“Martinican, a native from one of our ‘old’ colonies.” Where should I hide?&lt;br /&gt;
&lt;br /&gt;
“Look, a Negro! &#039;&#039;Maman,&#039;&#039; a Negro!”&lt;br /&gt;
&lt;br /&gt;
“Ssh! You’ll make him angry. Don’t pay attention to him, monsieur, he doesn’t realize you’re just as civilized as we are.”&lt;br /&gt;
&lt;br /&gt;
My body was returned to me spread-eagled, disjointed, redone, draped in mourning on this white winter’s day. The Negro is an animal, the Negro is bad, the Negro is wicked, the Negro is ugly; look, a Negro; the Negro is trembling, the Negro is trembling because he’s cold, the small boy is trembling because he’s afraid of the Negro, the Negro is trembling with cold, the cold that chills the bones, the lovely little boy is trembling because he thinks the Negro is trembling with rage, the little white boy runs to his mother’s arms: “&#039;&#039;Maman,&#039;&#039; the Negro’s going to eat me.”&lt;br /&gt;
&lt;br /&gt;
The white man is all around me; up above the sky is tearing at its navel; the earth crunches under my feet and sings white, white. All this whiteness burns me to a cinder.&lt;br /&gt;
&lt;br /&gt;
I sit down next to the fire and discover my livery for the first time. It is in fact ugly. I won’t go on because who can tell me what beauty is?&lt;br /&gt;
&lt;br /&gt;
Where should I put myself from now on? I can feel that familiar rush of blood surge up from the numerous dispersions of my being. I am about to lose my temper. The fire had died a long time ago, and once again the Negro is trembling.&lt;br /&gt;
&lt;br /&gt;
“Look how handsome that Negro is.”&lt;br /&gt;
&lt;br /&gt;
“The handsome Negro says, ‘Fuck you,’ madame.”&lt;br /&gt;
&lt;br /&gt;
Her face colored with shame. At last I was freed from my rumination. I realized two things at once: I had identified the enemy and created a scandal. Overjoyed. We could now have some fun.&lt;br /&gt;
&lt;br /&gt;
The battlefield had been drawn up; I could enter the lists.&lt;br /&gt;
&lt;br /&gt;
I don’t believe it! Whereas I was prepared to forget, to forgive, and to love, my message was flung back at me like a slap in the face. The white world, the only decent one, was preventing me from participating. It demanded that a man behave like a man. It demanded of me that I behave like a black man—or at least like a Negro. I hailed the world, and the world amputated my enthusiasm. I was expected to stay in line and make myself scarce.&lt;br /&gt;
&lt;br /&gt;
I’ll show them! They can’t say I didn’t warn them. Slavery? No longer a subject of discussion, just a bad memory. My so-called inferiority? A hoax that it would be better to laugh about. I was prepared to forget everything, provided the world integrated me. My incisors were ready to go into action. I could feel them, sharp. And then …&lt;br /&gt;
&lt;br /&gt;
I don’t believe it! Whereas I had every reason to vent my hatred and loathing, they were rejecting me? Whereas I was the one they should have begged and implored, I was denied the slightest recognition? I made up my mind, since it was impossible to rid myself of an &#039;&#039;innate complex,&#039;&#039; to assert myself as a BLACK MAN. Since the Other was reluctant to recognize me, there was only one answer: to make myself known.&lt;br /&gt;
&lt;br /&gt;
In &#039;&#039;Anti-Semite and Jew&#039;&#039; Sartre writes: “They [the Jews] have allowed themselves to be poisoned by the stereotype that others have of them, and they live in fear that their acts will correspond to this stereotype …. We may say that their conduct is perpetually overdetermined from the inside” (p. 95).&lt;br /&gt;
&lt;br /&gt;
The Jewishness of the Jew, however, can go unnoticed. He is not integrally what he is. We can but hope and wait. His acts and behavior are the determining factor. He is a white man, and apart from some debatable features, he can pass undetected. He belongs to the race that has never practiced cannibalism. What a strange idea, to eat one’s father! Serves them right; they shouldn’t be black. Of course the Jews have been tormented—what am I saying? They have been hunted, exterminated, and cremated, but these are just minor episodes in the family history. The Jew is not liked as soon as he has been detected. But with me things take on a &#039;&#039;new&#039;&#039; face. I’m not given a second chance. I am overdetermined from the outside. I am a slave not to the “idea” others have of me, but to my appearance.&lt;br /&gt;
&lt;br /&gt;
I arrive slowly in the world; sudden emergences are no longer my habit. I crawl along. The white gaze, the only valid one, is already dissecting me. I am &#039;&#039;fixed.&#039;&#039; Once their microtomes are sharpened, the Whites objectively cut sections of my reality. I have been betrayed. I sense, I see in this white gaze that it’s the arrival not of a new man, but of a new type of man, a new species. A Negro, in fact!&lt;br /&gt;
&lt;br /&gt;
I slip into corners, my long antenna encountering the various axioms on the surface of things: the Negro’s clothes smell of Negro; the Negro has white teeth; the Negro has big feet; the Negro has a broad chest. I slip into corners; I keep silent; all I want is to be anonymous, to be forgotten. Look, I’ll agree to everything, on condition I go unnoticed!&lt;br /&gt;
&lt;br /&gt;
“Hey, I’d like you to meet my black friend … Aimé Césaire, a black &#039;&#039;agrégé&#039;&#039; from the Sorbonne … Marian Anderson, the greatest black singer … Dr. Cobb, who discovered white blood cells, is black … Hey, say hello to my friend from Martinique (be careful, he’s very touchy).”&lt;br /&gt;
&lt;br /&gt;
Shame. Shame and self-contempt. Nausea. When they like me, they tell me my color has nothing to do with it. When they hate me, they add that it’s not because of my color. Either way, I am a prisoner of the vicious circle.&lt;br /&gt;
&lt;br /&gt;
I turn away from these prophets of doom and cling to my brothers, Negroes like myself. To my horror, they reject me. They are almost white. And then they’ll probably marry a white woman and have slightly brown children. Who knows, gradually, perhaps …&lt;br /&gt;
&lt;br /&gt;
I was dreaming.&lt;br /&gt;
&lt;br /&gt;
“You must understand that I am one of Lyon’s biggest fans of black people.”&lt;br /&gt;
&lt;br /&gt;
The proof was there, implacable. My blackness was there, dense and undeniable. And it tormented me, pursued me, made me uneasy, and exasperated me.&lt;br /&gt;
&lt;br /&gt;
Negroes are savages, morons, and illiterates. But I knew personally that in my case these assertions were wrong. There was this myth of the Negro that had to be destroyed at all costs. We were no longer living in an age when people marveled at a black priest. We had doctors, teachers, and statesmen. OK, but there was always something unusual about them. “We have a Senegalese history teacher. He’s very intelligent …. Our physician’s black. He’s very gentle.”&lt;br /&gt;
&lt;br /&gt;
Here was the Negro teacher, the Negro physician; as for me, I was becoming a nervous wreck, shaking at the slightest alert. I knew for instance that if the physician made one false move, it was over for him and for all those who came after him. What, in fact, could one expect from a Negro physician? As long as everything was going smoothly, he was praised to the heavens; but watch out—there was no room whatsoever for any mistake. The black physician will never know how close he is to being discredited. I repeat, I was walled in: neither my refined manners nor my literary knowledge nor my understanding of the quantum theory could find favor.&lt;br /&gt;
&lt;br /&gt;
I insisted on, I demanded an explanation. Speaking softly, as if addressing a child, they explained to me that some people have adopted a certain opinion, but, they added, “We can only hope it will soon disappear.” And what was that? Color prejudice.&amp;lt;blockquote&amp;gt;It [color prejudice] is nothing more than the unreasoning hatred of one race for another, the contempt of the stronger and richer peoples for those whom they consider inferior to themselves and the bitter resentment of those who are kept in subjection and are so frequently insulted. As colour is the most obvious outward manifestation of race it has been made the criterion by which men are judged, irrespective of their social or educational attainments. The light-skinned races have come to despise all those of a darker colour, and the dark-skinned peoples will no longer accept without protest the inferior position to which they have been relegated.[[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-2|2]]&amp;lt;/blockquote&amp;gt;I was not mistaken. It was hatred; I was hated, detested, and despised, not by my next-door neighbor or a close cousin, but by an entire race. I was up against something irrational. The psychoanalysts say that there is nothing more traumatizing for a young child than contact with the rational. I personally would say that for a man armed solely with reason, there is nothing more neurotic than contact with the irrational.&lt;br /&gt;
&lt;br /&gt;
I felt the knife blades sharpening within me. I made up my mind to defend myself. Like all good tacticians I wanted to rationalize the world and show the white man he was mistaken.&lt;br /&gt;
&lt;br /&gt;
In the Jew, Jean-Paul Sartre says, there is&amp;lt;blockquote&amp;gt;a sort of impassioned imperialism of reason: for he wishes not only to convince others that he is right; his goal is to persuade them that there is an absolute and unconditioned value to rationalism. He feels himself to be a missionary of the universal; against the universality of the Catholic religion, from which he is excluded, he asserts the “catholicity” of the rational, an instrument by which to attain to the truth and establish a spiritual bond among men.[[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-3|3]]&amp;lt;/blockquote&amp;gt;And, the author adds, though there may be Jews who have made intuition the basic category of their philosophy, their intuition&amp;lt;blockquote&amp;gt;has no resemblance to the Pascalian subtlety of spirit, and it is this latter—based on a thousand imperceptible perceptions—which to the Jew seems his worst enemy. As for Bergson, his philosophy offers the curious appearance of an anti-intellectualist doctrine constructed entirely by the most rational and most critical of intelligences. It is through argument that he establishes the existence of pure duration, of philosophic intuition; and that very intuition which discovers duration or life, is itself universal, since anyone may practice it, and it leads toward the universal, since its objects can be named and conceived.[[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-4|4]]&amp;lt;/blockquote&amp;gt;I set about enthusiastically making a checklist and researching my surroundings. As times changed, we have seen how the Catholic religion justified, then condemned slavery and discrimination. But by reducing everything to the notion of human dignity, it had gutted prejudice. Scientists reluctantly admitted that the Negro was a human being; in vivo and in vitro the Negro was identical to the white man: same morphology, same histology. Reason was assured of victory on every level. I reintegrated the brotherhood of man. But I was soon disillusioned.&lt;br /&gt;
&lt;br /&gt;
Victory was playing cat and mouse; it was thumbing its nose at me. As the saying goes: now you see me, now you don’t. Everyone was in agreement with the notion: the Negro is a human being—i.e., his heart’s on his left side, added those who were not too convinced. But on certain questions the white man remained uncompromising. Under no condition did he want any intimacy between the races, for we know “crossings between widely different races can lower the physical and mental level …. Until we have a more definite knowledge of the effect of race-crossings we shall certainly do best to avoid crossings between widely different races.”[[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-5|5]]&lt;br /&gt;
&lt;br /&gt;
As for me, I would know full well how to react. And in one sense, if I had to define myself I would say I am in expectation; I am investigating my surroundings; I am interpreting everything on the basis of my findings. I have become a sensor.&lt;br /&gt;
&lt;br /&gt;
At the start of my history that others have fabricated for me, the pedestal of cannibalism was given pride of place so that I wouldn’t forget. They inscribed on my chromosomes certain genes of various thickness representing cannibalism. Next to the &#039;&#039;sex linked,&#039;&#039; they discovered the &#039;&#039;racial linked.&#039;&#039;[[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-6|6]] Science should be ashamed of itself!&lt;br /&gt;
&lt;br /&gt;
But I can understand this “psychological mechanism,” for everyone knows that it is not just psychological. Two centuries ago, I was lost to humanity; I was a slave forever. And then along came a group of men and declared that enough was enough. My tenacity did the rest; I was rescued from the civilizing deluge. I moved forward.&lt;br /&gt;
&lt;br /&gt;
Too late. Everything had been predicted, discovered, proved, and exploited. My shaky hands grasped at nothing; the resources had been exhausted. Too late! But there again I want to know why.&lt;br /&gt;
&lt;br /&gt;
Ever since someone complained that he had arrived too late and everything had already been said, there seems to be nostalgia for the past. Could it be that paradise lost described by Otto Rank? How many of those, apparently focused on the womb of the world, have devoted their lives to the intellection of the Delphic oracle or have endeavored to rediscover the voyages of Ulysses! The pan-spiritualists, seeking to prove the existence of a soul in animals, argue as follows: a dog lies down on its master’s grave and starves to death. It was left to Janet to demonstrate that said dog, unlike man, was quite simply incapable of eliminating the past. We speak of the glory that was Greece, says Artaud; but, he adds, if people today can no longer understand the &#039;&#039;Choephoroi&#039;&#039; by Aeschylus, it’s Aeschylus who is at fault. It’s in the name of tradition that the anti-Semites base their “point of view.” It’s in the name of tradition, the long, historical past and the blood ties with Pascal and Descartes, that the Jews are told: you will never belong here. Recently, one of these good French folks declared on a train where I was sitting: “May the truly French values live on and the race will be safeguarded! At the present time we need a national union. No more internal strife! A united front against the foreigners [and turning to me] whoever they may be.”&lt;br /&gt;
&lt;br /&gt;
It should be said in his defense that he stank of cheap red wine. If he could, he would have told me that as a freed slave my blood was incapable of being inflamed by the names of Villon or Taine.&lt;br /&gt;
&lt;br /&gt;
Disgraceful!&lt;br /&gt;
&lt;br /&gt;
The Jew and I: not satisfied with racializing myself, by a happy stroke of fate, I was turning more human. I was drawing closer to the Jew, my brother in misfortune.&lt;br /&gt;
&lt;br /&gt;
Disgraceful!&lt;br /&gt;
&lt;br /&gt;
At first glance it might seem strange that the attitude of the anti-Semite can be equated with that of the negrophobe. It was my philosophy teacher from the Antilles who reminded me one day: “When you hear someone insulting the Jews, pay attention; he is talking about you.” And I believed at the time he was universally right, meaning that I was responsible in my body and soul for the fate reserved for my brother. Since then, I have understood that what he meant quite simply was that the anti-Semite is inevitably a negrophobe.&lt;br /&gt;
&lt;br /&gt;
“You have come too late, much too late. There will always be a world—a white world—between you and us: that impossibility on either side to obliterate the past once and for all.” Understandably, confronted with this affective ankylosis of the white man, I finally made up my mind to shout my blackness. Gradually, putting out pseudopodia in all directions, I secreted a race. And this race staggered under the weight of one basic element. &#039;&#039;Rhythm!&#039;&#039; Listen to Senghor, our bard:&amp;lt;blockquote&amp;gt;It is the most sensory and least material of things. It is the vital element par excellence. It is the essential condition and the hallmark of Art, as breathing is to life; breathing that accelerates or slows, becomes regular or spasmodic according to the tension of the individual and the degree and nature of his emotion. Such is rhythm primordial in its purity; such it is in the masterpieces of Negro art, especially sculpture. The composition of a theme of sculptural form in opposition to a sister theme, like breathing in to breathing out, is repeated over and over again. Rhythm is not symmetry that produces monotony but is alive and free …. That is how the tyranny of rhythm affects what is least intellectual in us, allowing us to penetrate the spirituality of the object; and that lack of constraint which is ours is itself rhythmic.[[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-7|7]]&amp;lt;/blockquote&amp;gt;Have I read it correctly? I give it an even closer reading. On the other side of the white world there lies a magical black culture. Negro sculpture! I began to blush with pride. Was this our salvation?&lt;br /&gt;
&lt;br /&gt;
I had rationalized the world, and the world had rejected me in the name of color prejudice. Since there was no way we could agree on the basis of reason, I resorted to irrationality. It was up to the white man to be more irrational than I. For the sake of the cause, I had adopted the process of regression, but the fact remained that it was an unfamiliar weapon; here I am at home; I am made of the irrational; I wade in the irrational. Irrational up to my neck. And now let my voice ring out:&amp;lt;blockquote&amp;gt;Those who have invented neither gunpowder nor compass&lt;br /&gt;
&lt;br /&gt;
Those who have never known how to subdue either steam or electricity&lt;br /&gt;
&lt;br /&gt;
Those who have explored neither the seas nor the sky&lt;br /&gt;
&lt;br /&gt;
But those who know all the nooks and crannies of the country of suffering&lt;br /&gt;
&lt;br /&gt;
Those whose voyages have been uprootings&lt;br /&gt;
&lt;br /&gt;
Those who have become flexible to kneeling&lt;br /&gt;
&lt;br /&gt;
Those who were domesticated and christianized&lt;br /&gt;
&lt;br /&gt;
Those who were inoculated with bastardization …&amp;lt;/blockquote&amp;gt;Yes, all those are my brothers—a “bitter brotherhood” grabs us alike. After having stated the minor premise, I hail something else overboard:&amp;lt;blockquote&amp;gt;But those without whom the earth would not be the earth&lt;br /&gt;
&lt;br /&gt;
Gibbosity all the more beneficial as the earth more and more&lt;br /&gt;
&lt;br /&gt;
Abandons the earth&lt;br /&gt;
&lt;br /&gt;
Silo where is stored and ripens what is earthiest about the earth&lt;br /&gt;
&lt;br /&gt;
My negritude is not a stone, its deafness hurled against the clamor of day&lt;br /&gt;
&lt;br /&gt;
My negritude is not an opaque spot of dead water over the dead eye of the earth&lt;br /&gt;
&lt;br /&gt;
My negritude is neither a tower nor a cathedral&lt;br /&gt;
&lt;br /&gt;
It reaches deep down into the red flesh of the soil&lt;br /&gt;
&lt;br /&gt;
It reaches deep into the blazing flesh of the sky&lt;br /&gt;
&lt;br /&gt;
It pierces opaque prostration with its straight patience.[[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-8|8]]&amp;lt;/blockquote&amp;gt;Eia! The drums jabber out the cosmic message. Only the black man is capable of conveying it, of deciphering its meaning and impact. Astride the world, my heels digging into its flanks, I rub the neck of the world like the high priest rubbing between the eyes of his sacrificial victim.&amp;lt;blockquote&amp;gt;Those who open themselves up, enraptured, to the essence of all things&lt;br /&gt;
&lt;br /&gt;
Ignorant of surfaces but enraptured by the movement of all things&lt;br /&gt;
&lt;br /&gt;
Indifferent to subduing but playing the game of the world&lt;br /&gt;
&lt;br /&gt;
Truly the eldest sons of the world&lt;br /&gt;
&lt;br /&gt;
Porous to all the breaths of the world&lt;br /&gt;
&lt;br /&gt;
Brotherly zone of all the breaths of the world&lt;br /&gt;
&lt;br /&gt;
Undrained bed of all the waters of the world&lt;br /&gt;
&lt;br /&gt;
Spark of the sacred fire of the world&lt;br /&gt;
&lt;br /&gt;
Flesh of the flesh of the world palpitating with the very movement of the world![[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-9|9]]&amp;lt;/blockquote&amp;gt;Blood! Blood! … Birth! Vertigo of tomorrow! Three-quarters foundering in the stupefaction of daylight, I feel myself flushed with blood. The arteries of the world, shaken, pulled up and uprooted, have turned toward me and enriched me. “Blood! Blood! All our blood moved by the male heart of the sun.”[[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-10|10]]&lt;br /&gt;
&lt;br /&gt;
Sacrifice served as an intermediary between creation and me—it wasn’t the origins I rediscovered, but the Origin. Nevertheless, beware of rhythm, the Mother Earth bond, and that mystic, carnal marriage between man and the cosmos.&lt;br /&gt;
&lt;br /&gt;
In &#039;&#039;La vie sexuelle en Afrique noire,&#039;&#039; a book with a wealth of observations, De Pédrals implies that in Africa, whatever the field, there is always a certain magical social structure. And, he adds, “all these elements can be found on a greater scale in secret societies. Insofar as the circumcised adolescents of either sex are bound under pain of death not to divulge to the uninitiated what they have undergone, and insofar as the initiation into a secret society always calls for acts of &#039;&#039;sacred love,&#039;&#039; there are grounds for considering circumcision and excision and their rites as constituting minor secret societies.”[[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-11|11]]&lt;br /&gt;
&lt;br /&gt;
I am walking on hot coals. Sheets of water threaten my soul on fire. These rites make me think twice. Black magic! Orgies, Sabbaths, pagan ceremonies, gris-gris. Coitus is an occasion to invoke the family gods. It is a sacred act, pure and absolute, bringing invisible forces into action. What is one to think of all these manifestations, of all these initiations, and of all these workings? From every direction I am assaulted by the obscenity of the dances and propositions. Close by, a song rings out:&amp;lt;blockquote&amp;gt;Our hearts once burned hot&lt;br /&gt;
&lt;br /&gt;
Now they are cold&lt;br /&gt;
&lt;br /&gt;
All we think of is Love&lt;br /&gt;
&lt;br /&gt;
On our return to the village&lt;br /&gt;
&lt;br /&gt;
When we meet a huge phallus&lt;br /&gt;
&lt;br /&gt;
Oh! Then we shall make love&lt;br /&gt;
&lt;br /&gt;
For our sex will be dry and clean.[[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-12|12]]&amp;lt;/blockquote&amp;gt;The ground, up till now a bridled steed, begins to rock with laughter. Are these nymphomaniacs virgins? Black magic, primitive mentality, animism and animal eroticism—all this surges toward me. All this typifies people who have not kept pace with the evolution of humanity. Or, if you prefer, they constitute third-rate humanity. Having reached this point, I was long reluctant to commit myself. Then even the stars became aggressive. I had to choose. What am I saying? I had no choice.&lt;br /&gt;
&lt;br /&gt;
Yes, we niggers are backward, naive, and free. For us the body is not in opposition to what you call the soul. We are in the world. And long live the bond between Man and the Earth! Moreover, our writers have helped me to convince you that your white civilization lacks a wealth of subtleness and sensitivity. Listen:&amp;lt;blockquote&amp;gt;Emotive sensitivity. &#039;&#039;Emotion is Negro as reason is Greek.&#039;&#039;[[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-13|13]] Water wrinkled by every breeze? Soul exposed beaten by the winds whose fruit often drops before maturity? Yes, in one sense, the black man today is richer &#039;&#039;in gifts than in works.&#039;&#039;[[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-14|14]] But the tree thrusts its roots into the earth. The river runs deep, churning precious specks of gold. And the African-American poet, Langston Hughes, sings:&lt;br /&gt;
&lt;br /&gt;
I have known rivers&lt;br /&gt;
&lt;br /&gt;
Ancient dark rivers&lt;br /&gt;
&lt;br /&gt;
My soul has grown deep&lt;br /&gt;
&lt;br /&gt;
Like the deep rivers.&lt;br /&gt;
&lt;br /&gt;
The very nature of the black man’s emotion and sensitivity, moreover, explains his attitude confronted with objects perceived with such an essential violence. It’s a need for uninhibitedness, an active attitude of communion, indeed identification, provided the action, I was about to say the personality of the object, is powerful. Rhythmic attitude: remember the word.[[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-15|15]]&amp;lt;/blockquote&amp;gt;So here we have the Negro rehabilitated, “standing at the helm,” governing the world with his intuition, redis-covered, reappropriated, in demand, accepted; and it’s not a Negro, oh, no, but the Negro, alerting the prolific antennae of the world, standing in the spotlight of the world, spraying the world with his poetical power, “porous to every breath in the world.” I embrace the world! I am the world! The white man has never understood this magical substitution. The white man wants the world; he wants it for himself. He discovers he is the predestined master of the world. He enslaves it. His relationship with the world is one of appropriation. But there are values that can be served only with my sauce. As a magician I stole from the white man a “certain world,” lost to him and his kind. When that happened the white man must have felt an aftershock he was unable to identify, being unused to such reactions. The reason was that above the objective world of plantations and banana and rubber trees, I had subtly established the real world. The essence of the world was my property. Between the world and me there was a relation of coexistence. I had rediscovered the primordial One. My “speaking hands” tore at the hysterical throat of the world. The white man had the uncomfortable feeling that I was slipping away and taking something with me. He searched my pockets, probed the least delineated of my convolutions. There was nothing new. Obviously I must have a secret. They interrogated me; turning away with an air of mystery, I murmured:&amp;lt;blockquote&amp;gt;Tokowaly, uncle, do you remember the nights gone by&lt;br /&gt;
&lt;br /&gt;
When my head weighed heavy on the back of your patience or&lt;br /&gt;
&lt;br /&gt;
Holding my hand your hand led me by shadows and signs&lt;br /&gt;
&lt;br /&gt;
The fields are flowers of glowworms, stars hang on the grass and the trees&lt;br /&gt;
&lt;br /&gt;
Silence is everywhere&lt;br /&gt;
&lt;br /&gt;
Only the scents of the bush hum, swarms of reddish bees that drown the crickets’ shrill sounds,&lt;br /&gt;
&lt;br /&gt;
And muffled drums, the distant breathing of the night,&lt;br /&gt;
&lt;br /&gt;
You Tokowaly, you listen to what cannot be heard, and you explain to me what the ancestors are saying in the sea-like serenity of the constellations,&lt;br /&gt;
&lt;br /&gt;
The familiar bull, the scorpion, the leopard, the elephant and the fish,&lt;br /&gt;
&lt;br /&gt;
And the milky brilliance of the Spirits in the shell of celestial infinity,&lt;br /&gt;
&lt;br /&gt;
But here comes the complicity of the goddess Moon and the veils of the shadows fall,&lt;br /&gt;
&lt;br /&gt;
Night of Africa, my black night, mystical and bright, black and shining.[[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-16|16]]&amp;lt;/blockquote&amp;gt;So here I was poet of the world. The white man had discovered poetry that had nothing poetic about it. The soul of the white man was corrupted, and as a friend who taught in the United States told me: “The Blacks represent a kind of insurance for humanity in the eyes of the Whites. When the Whites feel they have become too mechanized, they turn to the Coloreds and request a little human sustenance.” At last I had been recognized; I was no longer a nonentity.&lt;br /&gt;
&lt;br /&gt;
I was soon to become disillusioned. Momentarily taken aback, the white man explained to me that genetically I represented a phase. “Your distinctive qualities have been exhausted by us. We have had our back-to-nature mystics such as you will never have. Take a closer look at our history and you’ll understand how far this fusion has gone.” I then had the feeling things were repeating themselves. My originality had been snatched from me. I wept for a long time, and then I began to live again. But I was haunted by a series of corrosive stereotypes: the Negro’s sui generis smell … the Negro’s sui generis good nature … the Negro’s sui generis naïveté.&lt;br /&gt;
&lt;br /&gt;
I tried to escape without being seen, but the Whites fell on me and hamstrung me on the left leg. I gauged the limits of my essence; as you can guess, it was fairly meager. It was here I made my most remarkable discovery, which in actual fact was a rediscovery.&lt;br /&gt;
&lt;br /&gt;
In a frenzy I excavated black antiquity. What I discovered left me speechless. In his book on the abolition of slavery Schoelcher presented us with some compelling arguments. Since then, Frobenius, Westermann, and Delafosse, all white men, have voiced their agreement: Segu, Djenné, cities with over 100,000 inhabitants; accounts of learned black men (doctors of theology who traveled to Mecca to discuss the Koran). Once this had been dug up, displayed, and exposed to the elements, it allowed me to regain a valid historic category. The white man was wrong, I was not a primitive or a subhuman; I belonged to a race that had already been working silver and gold 2,000 years ago. And then there was something else, something the white man could not understand. Listen:&amp;lt;blockquote&amp;gt;What sort of people were these, then, who had been torn away from their families, their country, and their gods with a savagery unparalleled in history?&lt;br /&gt;
&lt;br /&gt;
Gentle people, polite, considerate, unquestionably superior to those who tortured them, that pack of adventurers who smashed, raped, and insulted Africa the better to loot her.&lt;br /&gt;
&lt;br /&gt;
They knew how to erect houses, administer empires, build cities, cultivate the land, smelt iron ore, weave cotton, and forge steel.&lt;br /&gt;
&lt;br /&gt;
Their religion had a beauty of its own, based on mysterious contacts with the city’s founder. Their customs were agreeable, built on solidarity, goodwill, and respect for age.&lt;br /&gt;
&lt;br /&gt;
No coercion, but mutual aid, the joy of living, and freely consented discipline.&lt;br /&gt;
&lt;br /&gt;
Order—strength—poetry and liberty.&lt;br /&gt;
&lt;br /&gt;
From the untroubled private citizen to the almost mythical leader there was an unbroken chain of understanding and trust. No science? Yes of course there was, but they had magnificent myths to protect them from fear where the keenest of observations and the boldest of imagination harmonized and fused. No art? They had their magnificent sculpture where human emotion exploded so violently that it set in motion, according to the haunting laws of rhythm, the elements invoked to capture and redistribute the most secret forces of the universe.[[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-17|17]]&lt;br /&gt;
&lt;br /&gt;
Monuments in the very heart of Africa? Schools? Hospitals? Not a single bourgeois in the twentieth century, no Durand, no Smith or Brown even suspects that such things existed in Africa before the Europeans came ….&lt;br /&gt;
&lt;br /&gt;
But Schoelcher signals their presence as recorded by Caillé, Mollien, and the Cander brothers. And although he mentions nowhere that when the Portuguese landed on the shores of the Congo in 1498, they discovered a rich and flourishing state and that the elders at the court of Ambasse were dressed in silks and brocade, at least he knows that Africa raised itself to a legal notion of state, and midway through this century of imperialism he hints that after all European civilization is but one among many—and not the most merciful.[[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-18|18]]&amp;lt;/blockquote&amp;gt;I put the white man back in his place; emboldened, I jostled him and hurled in his face: accommodate me as I am; I’m not accommodating anyone. I snickered to my heart’s delight. The white man was visibly growling. His reaction was a long time coming. I had won. I was overjoyed.&lt;br /&gt;
&lt;br /&gt;
“Lay aside your history, your research into the past, and try to get in step with our rhythm. In a society such as ours, industrialized to the extreme, dominated by science, there is no longer room for your sensitivity. You have to be tough to be able to live. It is no longer enough to play ball with the world; you have to master it with integrals and atoms. Of course, they will tell me, from time to time when we are tired of all that concrete, we will turn to you as our children, our naive, ingenuous, and spontaneous children. We will turn to you as the childhood of the world. You are so authentic in your life, so playful. Let us forget for a few moments our formal, polite civilization and bend down over those heads, those adorable expressive faces. In a sense, you reconcile us with ourselves.”&lt;br /&gt;
&lt;br /&gt;
So they were countering my irrationality with rationality, my rationality with the “true rationality.” I couldn’t hope to win. I tested my heredity. I did a complete checkup of my sickness. I wanted to be typically black—that was out of the question. I wanted to be white—that was a joke. And when I tried to claim my negritude intellectually as a concept, they snatched it away from me. They proved to me that my reasoning was nothing but a phase in the dialectic:&amp;lt;blockquote&amp;gt;But there is something more serious. The Negro, as we have said, creates an anti-racist racism. He does not at all wish to dominate the world; he wishes the abolition of racial privileges wherever they are found; he affirms his solidarity with the oppressed of all colors. At a blow the subjective, existential, ethnic notion of &#039;&#039;Negritude&#039;&#039; “passes,” as Hegel would say, into the objective, positive, exact notion of the &#039;&#039;proletariat.&#039;&#039; “For Césaire,” says Senghor, “the ‘White’ symbolizes capital as the Negro, labor …. Among the black men of his race, it is the struggle of the world proletariat which he sings.”&lt;br /&gt;
&lt;br /&gt;
This is easier to say than work out. And without doubt it is not by hazard that the most ardent of apostles of Negritude are at the same time militant Marxists.&lt;br /&gt;
&lt;br /&gt;
But nevertheless the notion of race does not intersect with the notion of class: the one is concrete and particular, the other is universal and abstract; one resorts to that which Jaspers names comprehension and the other to intellection; the first is the product of a psycho-biological syncretism and the other is a methodical construction emerging from experience. In fact, Negritude appears as the weak stage of a dialectical progression: the theoretical and practical affirmation of white supremacy is the thesis; the position of Negritude as antithetical value is the moment of negativity. But this negative moment is not sufficient in itself and the Blacks who employ it well know it; they know that it serves to pave the way for the synthesis or the realization of the human society without race. Thus Negritude is dedicated to its own destruction, it is transition and not result, a means and not the ultimate goal.[[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-19|19]]&amp;lt;/blockquote&amp;gt;When I read this page, I felt they had robbed me of my last chance. I told my friends: “The generation of young black poets has just been dealt a fatal blow.” We had appealed to a friend of the colored peoples, and this friend had found nothing better to do than demonstrate the relativity of their action. For once this friend, this born Hegelian, had forgotten that consciousness needs to get lost in the night of the absolute, the only condition for attaining self-consciousness. To counter rationalism he recalled the negative side, but he forgot that this negativity draws its value from a virtually substantial absoluity. Consciousness committed to experience knows nothing, has to know nothing, of the essence and determination of its being.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;Black Orpheus&#039;&#039; marks a date in the intellectualization of black &#039;&#039;existence&#039;&#039;. And Sartre’s mistake was not only to seek the source of the spring, but in a certain way to drain the spring dry.&amp;lt;blockquote&amp;gt;Will the source of Poetry silence itself? Or indeed will the great black river, despite all, color the sea into which it flows? No matter; to each epoch its poetry, for each epoch the circumstances of history elect a nation, a race, a class, to seize again the torch, by creating situations which can express or surpass themselves only through Poetry. At times the poetic élan coincides with the revolutionary élan and at times they diverge. Let us salute today the historic chance which will permit the Blacks to “raise the great Negro shout with a force that will shake the foundations of the world” (Césaire).[[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-20|20]]&amp;lt;/blockquote&amp;gt;And there you have it; I did not create a meaning for myself; the meaning was already there, waiting. It is not as the wretched nigger, it is not with my nigger’s teeth, it is not as the hungry nigger that I fashion a torch to set the world alight; the torch was already there, waiting for this historic chance.&lt;br /&gt;
&lt;br /&gt;
In terms of consciousness, black consciousness claims to be an absolute density, full of itself, a stage preexistent to any opening, to any abolition of the self by desire. In his essay Jean-Paul Sartre has destroyed black impulsiveness. He should have opposed the unforeseeable to historical destiny. I needed to lose myself totally in negritude. Perhaps one day, deep in this wretched romanticism …&lt;br /&gt;
&lt;br /&gt;
In any case &#039;&#039;I needed&#039;&#039; not to know. This struggle, this descent once more, should be seen as a completed aspect. There is nothing more disagreeable than to hear: “You’ll change, my boy; I was like that too when I was young …. You’ll see, you’ll get over it.”&lt;br /&gt;
&lt;br /&gt;
The dialectic that introduces necessity as a support for my freedom expels me from myself. It shatters my impulsive position. Still regarding consciousness, black consciousness is immanent in itself. I am not a potentiality of something; I am fully what I am. I do not have to look for the universal. There’s no room for probability inside me. My black consciousness does not claim to be a loss. It &#039;&#039;is&#039;&#039;. It merges with itself.&lt;br /&gt;
&lt;br /&gt;
But, they will argue, your assertions do not take into consideration the historical process. Listen, then:&amp;lt;blockquote&amp;gt;Africa I have kept your memory Africa&lt;br /&gt;
&lt;br /&gt;
You are inside me&lt;br /&gt;
&lt;br /&gt;
Like the splinter in the wound&lt;br /&gt;
&lt;br /&gt;
Like a guardian fetish in the center of the village&lt;br /&gt;
&lt;br /&gt;
Make me the stone in your sling&lt;br /&gt;
&lt;br /&gt;
Make my mouth the lips of your wound&lt;br /&gt;
&lt;br /&gt;
Make my knees the broken pillars of your abasement&lt;br /&gt;
&lt;br /&gt;
AND YET&lt;br /&gt;
&lt;br /&gt;
I want to be of your race alone&lt;br /&gt;
&lt;br /&gt;
Workers peasants of every land ….&lt;br /&gt;
&lt;br /&gt;
… white worker in Detroit black peon in Alabama&lt;br /&gt;
&lt;br /&gt;
Countless people in capitalist slavery&lt;br /&gt;
&lt;br /&gt;
Destiny ranges us shoulder to shoulder&lt;br /&gt;
&lt;br /&gt;
Repudiating the ancient maledictions of blood taboos&lt;br /&gt;
&lt;br /&gt;
We trample the ruins of our solitudes.&lt;br /&gt;
&lt;br /&gt;
If the flood is a frontier&lt;br /&gt;
&lt;br /&gt;
We will strip the gully of its inexhaustible flowing locks&lt;br /&gt;
&lt;br /&gt;
If the Sierra is a frontier&lt;br /&gt;
&lt;br /&gt;
We will smash the jaws of the volcanoes&lt;br /&gt;
&lt;br /&gt;
Establishing the Cordilleras&lt;br /&gt;
&lt;br /&gt;
And the plain will be the playground of the dawn&lt;br /&gt;
&lt;br /&gt;
Where we regroup our forces sundered&lt;br /&gt;
&lt;br /&gt;
By the deceits of our masters&lt;br /&gt;
&lt;br /&gt;
As the contradiction of the features&lt;br /&gt;
&lt;br /&gt;
Creates the harmony of the face&lt;br /&gt;
&lt;br /&gt;
We proclaim the unity of suffering&lt;br /&gt;
&lt;br /&gt;
And revolt&lt;br /&gt;
&lt;br /&gt;
Of all the peoples over the face of the earth&lt;br /&gt;
&lt;br /&gt;
And we mix the mortar of the age of brotherhood&lt;br /&gt;
&lt;br /&gt;
In the dust of idols.[[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-21|21]]&amp;lt;/blockquote&amp;gt;Precisely, we will reply; the black experience is ambiguous, for there is not &#039;&#039;one&#039;&#039; Negro—there are &#039;&#039;many&#039;&#039; black men. What a difference, for example, in this other poem:&amp;lt;blockquote&amp;gt;The white man killed my father&lt;br /&gt;
&lt;br /&gt;
Because my father was proud&lt;br /&gt;
&lt;br /&gt;
The white man raped my mother&lt;br /&gt;
&lt;br /&gt;
Because my mother was beautiful&lt;br /&gt;
&lt;br /&gt;
The white man wore out my brother in the hot sun of the roads&lt;br /&gt;
&lt;br /&gt;
Because my brother was strong&lt;br /&gt;
&lt;br /&gt;
Then the white man turned to me&lt;br /&gt;
&lt;br /&gt;
His hands red with blood&lt;br /&gt;
&lt;br /&gt;
Spat black his contempt into my face&lt;br /&gt;
&lt;br /&gt;
And in his master’s voice:&lt;br /&gt;
&lt;br /&gt;
“Hey boy, a pastis, a towel, some water.”[[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-22|22]]&amp;lt;/blockquote&amp;gt;And this one:&amp;lt;blockquote&amp;gt;My brother with teeth that glisten at the compliments of hypocrites&lt;br /&gt;
&lt;br /&gt;
My brother with gold-rimmed spectacles&lt;br /&gt;
&lt;br /&gt;
Over your eyes turned blue by the Master’s voice&lt;br /&gt;
&lt;br /&gt;
My poor brother in a dinner jacket with silk lapels&lt;br /&gt;
&lt;br /&gt;
Cheeping and whispering and swaggering through the drawing rooms of Condescension&lt;br /&gt;
&lt;br /&gt;
How pathetic you are&lt;br /&gt;
&lt;br /&gt;
The sun of your native country is nothing more than a shadow&lt;br /&gt;
&lt;br /&gt;
On your serene, civilized face&lt;br /&gt;
&lt;br /&gt;
And your grandmother’s hut&lt;br /&gt;
&lt;br /&gt;
Brings blushes to a face whitened by years of humiliation and mea culpa&lt;br /&gt;
&lt;br /&gt;
But when gorged with empty, lofty words&lt;br /&gt;
&lt;br /&gt;
Like the box on top of your shoulders&lt;br /&gt;
&lt;br /&gt;
You step again on the bitter red earth of Africa&lt;br /&gt;
&lt;br /&gt;
These words of anguish will beat rhythm to your uneasy walk&lt;br /&gt;
&lt;br /&gt;
I feel so alone, so alone here![[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-23|23]]&amp;lt;/blockquote&amp;gt;From time to time you feel like giving up. Expressing the real is an arduous job. But when you take it into your head to express existence, you will very likely encounter nothing but the nonexistent. What is certain is that at the very moment when I endeavored to grasp my being, Sartre, who remains “the Other,” by naming me shattered my last illusion. While I was telling him:&amp;lt;blockquote&amp;gt;My negritude is neither a tower nor a cathedral&lt;br /&gt;
&lt;br /&gt;
It reaches deep down into the red flesh of the soil&lt;br /&gt;
&lt;br /&gt;
It reaches deep into the blazing flesh of the sky&lt;br /&gt;
&lt;br /&gt;
It pierces opaque prostration with its patience.&amp;lt;/blockquote&amp;gt;While I, in a paroxysm of experience and rage, was proclaiming this, he reminded me that my negritude was nothing but a weak stage. Truthfully, I’m telling you, I sensed my shoulders slipping from this world, and my feet no longer felt the caress of the ground. Without a black past, without a black future, it was impossible for me to live my blackness. Not yet white, no longer completely black, I was damned. Jean-Paul Sartre forgets that the black man suffers in his body quite differently from the white man.[[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-24|24]]&lt;br /&gt;
&lt;br /&gt;
Between the white man and me there is irremediably a relationship of transcendence.[[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-25|25]]&lt;br /&gt;
&lt;br /&gt;
But we have forgotten my constancy in love. I define myself as absolutely and sustainedly open-minded. And I take this negritude and with tears in my eyes I piece together the mechanism. That which had been shattered is rebuilt and constructed by the intuitive lianas of my hands.&lt;br /&gt;
&lt;br /&gt;
My shout rings out more violently: I am a nigger, I am a nigger, I am a nigger.&lt;br /&gt;
&lt;br /&gt;
And it’s my poor brother living his neurosis to the extreme who finds himself paralyzed:&amp;lt;blockquote&amp;gt;The Negro: I can’t ma’am.&lt;br /&gt;
&lt;br /&gt;
Lizzie: Why not?&lt;br /&gt;
&lt;br /&gt;
The Negro: I can’t shoot white folks.&lt;br /&gt;
&lt;br /&gt;
Lizzie: Really! They have no qualms doing it!&lt;br /&gt;
&lt;br /&gt;
The Negro: They’re white folks, ma’am.&lt;br /&gt;
&lt;br /&gt;
Lizzie: So what? Maybe they got a right to bleed you like a pig just because they’re white?&lt;br /&gt;
&lt;br /&gt;
The Negro: But they’re white folks.”&amp;lt;/blockquote&amp;gt;A feeling of inferiority? No, a feeling of not existing. Sin is black as virtue is white. All those white men, fingering their guns, can’t be wrong. I am guilty. I don’t know what of, but I know I’m a wretch.&amp;lt;blockquote&amp;gt;The Negro: That’s how it goes, ma’am. That’s how it always goes with white folks.&lt;br /&gt;
&lt;br /&gt;
Lizzie: You too? You feel guilty?&lt;br /&gt;
&lt;br /&gt;
The Negro: Yes, ma’am.[[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-26|26]]&amp;lt;/blockquote&amp;gt;It’s Bigger Thomas who is afraid, terribly afraid. But afraid of what? Of himself. We don’t yet know who he is, but he knows that fear will haunt the world once the world finds out. And when the world finds out, the world always expects something from the black man. He is afraid that the world will find out; he is afraid of the fear in the world if the world knew. Like this old woman who begs us on her knees to tie her to the bed:&amp;lt;blockquote&amp;gt;“I just know, Doctor. Any minute that thing will take hold of me.”&lt;br /&gt;
&lt;br /&gt;
“What thing?”&lt;br /&gt;
&lt;br /&gt;
“Wanting to kill myself. Tie me down, I’m scared.”&amp;lt;/blockquote&amp;gt;In the end, Bigger Thomas acts. He acts to put an end to the tension, he answers the world’s expectations.[[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-27|27]]&lt;br /&gt;
&lt;br /&gt;
It’s the character in &#039;&#039;If He Hollers Let Him Go&#039;&#039;[[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-28|28]] who does precisely what he did not want to do. That voluptuous blonde who is always in his path, succumbing, sensual, sexually available, fearing (desiring) to be raped, in the end becomes his mistress.&lt;br /&gt;
&lt;br /&gt;
The black man is a toy in the hands of the white man. So in order to break the vicious circle, he explodes. I can’t go to the movies without encountering myself. I wait for myself. Just before the film starts, I wait for myself. Those in front of me look at me, spy on me, wait for me. A black bellhop is going to appear. My aching heart makes my head spin.&lt;br /&gt;
&lt;br /&gt;
The crippled soldier from the Pacific war tells my brother: “Get used to your color the way I got used to my stump. We are both casualties.”[[Library:Black Skin, White Masks#notes.xhtml#ch5 fn-29|29]]&lt;br /&gt;
&lt;br /&gt;
Yet, with all my being, I refuse to accept this amputation. I feel my soul as vast as the world, truly a soul as deep as the deepest of rivers; my chest has the power to expand to infinity. I was made to give and they prescribe for me the humility of the cripple. When I opened my eyes yesterday I saw the sky in total revulsion. I tried to get up but the eviscerated silence surged toward me with paralyzed wings. Not responsible for my acts, at the crossroads between Nothingness and Infinity, I began to weep.&lt;br /&gt;
&lt;br /&gt;
== The Black Man and Psychopathology ==&lt;br /&gt;
Psychoanalytical schools have studied neurotic reactions born out of certain environments and certain sectors of civilization. In response to a dialectical demand we should now ask ourselves to what extent the findings by Freud and Adler can be applied in an attempt to explain the black man’s vision of the world.&lt;br /&gt;
&lt;br /&gt;
Psychoanalysis—and this can never be stressed enough—sets out to understand a given behavior within a specific group represented by the family. And in the case of an adult’s neurosis, the analyst’s job is to find an analogy in the new psychic structure with certain infantile elements, a repetition or a copy of conflicts born within the family constellation. In every case, the family is treated as the “psychic object and circumstance.”[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-1|1]]&lt;br /&gt;
&lt;br /&gt;
Here, however, certain phenomena will seriously complicate matters. In Europe the family represents the way the world reveals itself to the child. The family structure and the national structure are closely connected. Militarization and a centralized authority in a country automatically result in a resurgence of the father’s authority. In Europe and in every so-called civilized or civilizing country the family represents a piece of the nation. The child leaving the family environment finds the same laws, the same principles, and the same values. A normal child brought up in a normal family will become a normal adult.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-2|2]] There is no dispro-portion between family life and the life of the nation. Conversely, if we take a closed society—i.e., one protected from the onslaught of civilization—we find the same structures as those just described. For example, &#039;&#039;L’âme du Pygmée d’Afrique,&#039;&#039; by Father Trilles, is a case in point: although the reader is constantly reminded of the need to Christianize the souls of the Pygmies, the description of their religious schemata, the persistence of rites, and the survival of myths has nothing of the artificiality of &#039;&#039;La philosophie bantoue.&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
In both cases, the characteristics of the family environment are projected onto the social environment. Although it’s a fact that children of thieves or bandits, used to a certain law laid down by the clan, are surprised to discover that the rest of the world behaves differently, education of another sort—except in cases of perversion or retardation (Heuyer)[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-3|3]]—should be able to moralize their vision and socialize them. In all these cases it can be seen that morbidity is located in the family environment.&amp;lt;blockquote&amp;gt;The authority of the state for the individual is the reproduction of the family authority which has fashioned his childhood. The individual assimilates every authority encountered at a later date with parental authority: he perceives the present in terms of the past. Like every aspect of human behavior, behavior toward authority is something to be learned. And it is learned within a family that can be psychologically distinguished by its specific organization, i.e., by the way in which its authority is allocated and exercised.”[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-4|4]]&amp;lt;/blockquote&amp;gt;However—and this is a most important point—we observe the opposite in the black man. A normal black child, having grown up with a normal family, will become abnormal at the slightest contact with the white world. This argument may not be immediately understandable. Let us proceed therefore by going backward. In recognition of Dr. Breuer, Freud writes:&amp;lt;blockquote&amp;gt;In almost every case, we could see that the symptoms were, so to speak, like residues of emotional experiences, to which for this reason we gave the name of psychic traumas. Their individual characters were linked to the traumatic scenes that had provoked them. According to the classic terminology, the symptoms were determined by “scenes” of which they were the mnemonic residues, and it was no longer necessary to regard them as arbitrary and enigmatic effects of the neurosis. In contrast, however, to what was expected, it was not always a single event that was the cause of the symptom; most often, on the contrary, it arose out of multiple traumas, frequently analogous and repeated. As a result, it became necessary to reproduce chronologically this whole series of pathogenic memories, but in reverse order: the latest at the beginning and the earliest at the end; it was impossible to make one’s way back to the first trauma, which is often the most forceful, if one skipped any of its successors.&amp;lt;/blockquote&amp;gt;It could not be said more positively: there is a determined &#039;&#039;Erlebnis&#039;&#039; at the origin of every neurosis. Farther on, Freud adds:&amp;lt;blockquote&amp;gt;This trauma, it is true, has been quite expelled from the consciousness and the memory of the patient and as a result he has apparently been saved from a great mass of suffering, but the repressed desire continues to exist in the unconscious; it is on watch constantly for an opportunity to make itself known and it soon comes back into consciousness, but in a disguise that makes it impossible to recognize; in other words, the repressed thought is replaced in consciousness by another that acts as its surrogate, its &#039;&#039;Ersatz,&#039;&#039; and that soon surrounds itself with all those feelings of morbidity that had been supposedly averted by the repression.&amp;lt;/blockquote&amp;gt;The &#039;&#039;Erlebnis&#039;&#039; is repressed in the unconscious.&lt;br /&gt;
&lt;br /&gt;
What do we see in the case of the black man? Unless we use Jung’s postulate of the &#039;&#039;collective unconscious,&#039;&#039; so vertiginous it unhinges us, we can understand absolutely nothing. A drama is played out every day in the colonized countries. How can we explain, for example, that a black guy who has passed his baccalaureate and arrives at the Sorbonne to study for his degree in philosophy is already on his guard before there is the sign of any conflict? René Ménil accounted for this reaction in Hegelian terms. In his view it was “the consequence of the replacement of the repressed ‘African’ spirit in the consciousness of the slave by an authority symbol representing the Master, a symbol planted in the core of the collective group and charged with maintaining order in it as a garrison controls a conquered city.”[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-5|5]]&lt;br /&gt;
&lt;br /&gt;
We shall see in our chapter on Hegel that René Ménil was right. We are entitled, however, to ask how total identification with the white man can still be the case in the twentieth century? Very often the black man who becomes abnormal has never come into contact with Whites. Has some former experience been repressed in his unconscious? Has the young black child seen his father beaten or lynched by the white man? Has there been a real traumatism? To all these questions our answer is &#039;&#039;no.&#039;&#039; So where do we go from here?&lt;br /&gt;
&lt;br /&gt;
If we want an honest answer, we have to call on the notion of &#039;&#039;collective catharsis.&#039;&#039; In every society, in every community, there exists, must exist, a channel, an outlet whereby the energy accumulated in the form of aggressiveness can be released. This is the purpose of games in children’s institutions, of psychodramas in group therapy, and more generally speaking, of the weekly comics for the young—every society naturally requiring its own specific form of catharsis. The Tarzan stories, the tales of young explorers, the adventures of Mickey Mouse, and all the illustrated comics aim at releasing a collective aggressiveness. They are written by white men for white children. And this is the crux of the matter. In the Antilles—and there’s no reason to believe the situation is any different in the other colonies—these same magazines are devoured by the local youth. And the Wolf, the Devil, the Wicked Genie, Evil, and the Savage are always represented by&lt;br /&gt;
&lt;br /&gt;
Blacks or Indians; and since one always identifies with the good guys, the little black child, just like the little white child, becomes an explorer, an adventurer, and a missionary “who is in danger of being eaten by the wicked Negroes.” They’ll tell us it’s not that important, precisely because they haven’t given any thought to the role of these comics. Here is what G. Legman says of them:&amp;lt;blockquote&amp;gt;With only very rare exceptions, the average American child who was six in 1938 has now seen at least eighteen thousand scenes of violent torture and bloody violence. The Americans are the only modern nation, except for the Boers, in living memory who have totally eliminated the native population from the territory where they have settled.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-6|6]] Only America, then, could have the need to appease the national conscience by forging the myth of the “Bad Injun”[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-7|7]] so as to later introduce the historical figure of the noble Redskin unsuccessfully defending his territory against the invaders armed with Bibles and rifles; the punishment we deserve can be averted only by denying responsibility for the wrong and throwing the blame on the victim: by proving—at least in our own eyes—that striking the first and only blow we are simply acting in legitimate defense.&amp;lt;/blockquote&amp;gt;Envisaging the repercussions of these comic books on American culture, the author continues:&amp;lt;blockquote&amp;gt;The question remains whether this maniacal obsession with violence and death is the substitute for a repressed sexuality or whether its function is rather to channel along the path left open by sexual repression both the child’s and the adult’s desire to aggress against the economic and social structure that with their free consent corrupts them. In both cases, the cause of the corruption, whether sexual or economic, is essential; that is why as long as we are unable to tackle this fundamental repression, any attack waged against simple escape devices such as comic books will remain futile.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-8|8]]&amp;lt;/blockquote&amp;gt;In the Antilles, the black schoolboy who is constantly asked to recite “our ancestors the Gauls”[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-9|9]] identifies himself with the explorer, the civilizing colonizer, the white man who brings truth to the savages, a lily-white truth. The identification process means that the black child subjectively adopts a white man’s attitude. He invests the hero, who is white, with all his aggressiveness—which at this age closely resembles self-sacrifice: a self-sacrifice loaded with sadism. An eight-year-old child who is giving something, even to an adult, cannot tolerate a refusal. Gradually, an attitude, a way of thinking and seeing that is basically white, forms and crystallizes in the young Antillean. Whenever he reads stories of savages in his white schoolbook he always thinks of the Senegalese. As a schoolboy I spent hours discussing the supposed customs of the Senegalese savages. In our discussions, there was a lack of awareness that was paradoxical to say the least. The fact is that the Antillean does not see himself as Negro; he sees himself as Antillean. The Negro lives in Africa. Subjectively and intellectually the Antillean behaves like a white man. But in fact he is a black man. He’ll realize that once he gets to Europe, and when he hears Europeans mention “Negroes” he’ll know they’re talking about him as well as the Senegalese. So what can we conclude on this question?&lt;br /&gt;
&lt;br /&gt;
To impose the same “wicked genies” on both the white child and the black child is a serious educational mistake. If we take the meaning of the “wicked genie” to be an attempt at humanizing the id, you will understand our point of view. Strictly speaking, nursery rhymes are subject to the same criticism. It is already clear that we would like nothing better than to create magazines and songs specially designed for black children, and, to go to an extreme, special history books, at least up to the end of elementary school, because, until there’s proof to the contrary, we believe that if there is a traumatism it occurs here. The young Antillean is a French child required to live every moment of his life with his white compatriots. This tends to be forgotten a little too often.&lt;br /&gt;
&lt;br /&gt;
The white family is the guardian of a certain structure. Society is the sum of all the families. The family is an institution, precursor of a much wider institution: i.e., the social group or nation. The main lines of reference remain the same. The white family is the educating and training ground for entry into society. “The family structure is internalized in the superego,” Marcus says, “and projected into political [though I would say social] behavior.”&lt;br /&gt;
&lt;br /&gt;
As long as the black child remains on his home ground his life follows more or less the same course as that of the white child. But if he goes to Europe he will have to re-think his life, for in France, his country, he will feel different from the rest. We said rather too quickly that the black man feels inferior. The truth is that he is made to feel inferior. The young Antillean is a Frenchman required to live every moment of his life with his white compatriots. The Antillean family, however, has virtually no ties with the French or European national structure. The Antillean, then, has to choose between his family and European society; in other words, the individual who &#039;&#039;climbs up&#039;&#039; into white, civilized society tends to reject his black, uncivilized family at the level of the imagination, in keeping with the childhood &#039;&#039;Erlebnis&#039;&#039; we described earlier.&lt;br /&gt;
&lt;br /&gt;
In this case, Marcus’s schema becomes:&amp;lt;blockquote&amp;gt;Family ← Individual → Society&amp;lt;/blockquote&amp;gt;since the family structure is relegated to the id.&lt;br /&gt;
&lt;br /&gt;
The black man realizes that many of the assertions he had adopted regarding the subjective attitude of the white man are unreal. He then begins his real apprenticeship. And reality proves extremely tough. But, it will be argued, you are merely describing a universal phenomenon, since the criterion for masculinity is precisely how it adapts to society. Our answer is that such a remark is out of place, for we have just demonstrated that the black man has to confront a myth—a deep-rooted myth. The black man is unaware of it as long as he lives among his own people; but at the first white gaze, he feels the weight of his melanin.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-10|10]]&lt;br /&gt;
&lt;br /&gt;
Then there is the unconscious. Since the racial drama is played out in the open, the black man has no time to “unconsciousnessize” it. The white man manages it to a certain degree because a new factor emerges: i.e., guilt. The black man’s superiority or inferiority complex and his feeling of equality are &#039;&#039;conscious.&#039;&#039; He is constantly making them interact. He lives his drama. There is in him none of the affective amnesia characteristic of the typical neurotic.&lt;br /&gt;
&lt;br /&gt;
Whenever we have read a work on psychoanalysis, discussed the matter with our professors, or conversed about it with European patients, we have been struck by the incongruity between the corresponding schemata and the reality presented by the black man. We have gradually come to the conclusion that there is a dialectical substitution when we switch from the psychology of the white man to that of the black man.&lt;br /&gt;
&lt;br /&gt;
The basic values which Charles Odier describes[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-11|11]] differ between the white man and the black man. The socializing actions do not refer to the same intentions. We are in completely different worlds. An in-depth study ought to be conducted as follows:&amp;lt;blockquote&amp;gt;Psychoanalytic interpretation of the black man’s lived experience&lt;br /&gt;
&lt;br /&gt;
Psychoanalytic interpretation of the black myth&amp;lt;/blockquote&amp;gt;But reality, which is our sole recourse, prevents us from doing so. The facts are much more complicated. So what are they?&lt;br /&gt;
&lt;br /&gt;
The black man is a “phobogenic” object, provoking anxiety. From the patient treated by Sérieux and Capgras[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-12|12]] to the girl who admitted to us that she would be terrified to sleep with a black man, we encounter every stage of what we shall call black “phobogenesis.” Much has been said about psychoanalysis and the black man. Wary of how it can be applied[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-13|13]] we preferred to call this chapter “The Black Man and Psychopathology,” seeing that neither Freud nor Adler nor even the cosmic Jung took the black man into consideration in the course of his research. And each was perfectly right. We too often tend to forget that neurosis is not a basic component of human reality. Whether you like it or not the Oedipus complex is far from being a black complex. It could be argued, as Malinowski does argue, that the matriarchal regime is the only reason for its absence. But apart from wondering whether the anthropologists, steeped in their civilization’s complexes, have not done their best to find copies in the people they study, it would be fairly easy for us to demonstrate that in the French Antilles ninety-seven percent of families are incapable of producing a single oedipal neurosis. And we have only to congratulate ourselves for that.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-14|14]]&lt;br /&gt;
&lt;br /&gt;
Apart from a few hiccups that occurred in a closed environment, any neurosis, any abnormal behavior or affective erethism in an Antillean is the result of his cultural situation. In other words, a host of information and a series of propositions slowly and stealthily work their way into an individual through books, newspapers, school texts, advertisements, movies, and radio and shape his community’s vision of the world.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-15|15]] In the Antilles this vision of the world is white because no black manifestation exists. Martinique is poor in folklore, and in Fort-de-France few children know the stories of “Compè Lapin,” the counterpart of Louisiana’s Uncle Remus stories. For example, a European familiar with the current trends in black poetry would be amazed to learn that as late as 1940 no Antillean was capable of thinking of himself as black. It was only with Aimé Césaire that we witnessed the birth and acceptance of negritude and its demands. The most visible proof of this is the impression the young generations of students get when they arrive in Paris: it takes a few weeks for them to realize that their contact with Europe compels them to face a number of problems which up till then had never crossed their mind. And yet these problems were not exactly invisible.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-16|16]]&lt;br /&gt;
&lt;br /&gt;
Whenever we had discussions with our professors or conversed with European patients, the possible differences between the two worlds became clear to us. Talking recently with a doctor who had always practiced in Fort-de-France, we informed him of our findings; he went farther, telling us that this was true not only in psychopathology but also in general medicine. And, he added, you never have a pure textbook case of typhoid; there is always a latent case of malaria grafted onto it. It would be interesting, for example, to study schizophrenia in the case of the black experience—provided this disorder exists over there.&lt;br /&gt;
&lt;br /&gt;
So what are we getting at? Quite simply that when Blacks make contact with the white world a certain sensitizing action takes place. If the psychic structure is fragile, we observe a collapse of the ego. The black man stops behaving as an &#039;&#039;actional&#039;&#039; person. His actions are destined for “the Other” (in the guise of the white man), since only “the Other” can enhance his status and give him self-esteem at the ethical level. But there is something else.&lt;br /&gt;
&lt;br /&gt;
We have said that the black man is phobogenic. What is phobia? Our answer will be based on the latest book by Hesnard: “Phobia is a neurosis characterized by the anxious fear of an object (in the broadest sense of anything outside the individual) or, by extension, of a situation.”[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-17|17]] Naturally such an object must take on certain aspects. It must, says Hesnard, arouse fear and revulsion. But here we encounter a problem. Applying the genetic method to the understanding of phobia, Charles Odier writes: “All anxiety derives from a certain subjective insecurity linked to the absence of the mother.”[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-18|18]] This occurs, according to Odier, somewhere around the second year.&lt;br /&gt;
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Investigating the psychic structure of the phobic he comes to this conclusion: “Before attacking the adult beliefs, all the elements of the infantile structure which produced them must be analyzed.”[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-19|19]] The choice of the phobic object is thus &#039;&#039;overdetermined.&#039;&#039; Such an object does not come out of the void of nothingness; in some situations it has previously evoked an affect in the patient. The phobia is the latent presence of this affect on the core of his world; there is an organization that has been given a form. For the object, naturally, need not be there, it is enough that somewhere the object &#039;&#039;exists:&#039;&#039; is a possibility. Such an object is endowed with evil intentions and with all the attributes of a malefic power.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-20|20]] In the phobic, affect has a priority that defies all rational thinking. As we can see, the phobic is a person governed by the laws of prelogical rationality and affectivity: a process of thinking and feeling recalling the age when the accident made him insecure. The problem mentioned earlier is the following: Was there a traumatic event that made the young woman I described feel insecure? Was there an attempt to abduct on the majority of negrophobic men? Or an attempt at fellatio? Strictly speaking, this is what we would come up with if we analyzed our findings: if a very frightening object, such as a more or less imaginary attacker, arouses terror, it is also and above all a fear mixed with sexual revulsion, especially as most of the cases are women. When we elucidate what prompted the fear, “I’m afraid of men” really means: they might do all sorts of things to me, but not the usual ill-treatment: sexual abuses—in other words, immoral and shameful things.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-21|21]]&lt;br /&gt;
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“&#039;&#039;Contact&#039;&#039; alone is enough to arouse anxiety. For contact is at the same time the typical schema at the start of the sexual act (touching, fondling—sexuality).”[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-22|22]] Since we are familiar with all the tricks the ego uses to defend itself, we know that we should avoid taking its denials literally. Are we not in presence of a complete transitiveness? Basically, isn’t this &#039;&#039;fear&#039;&#039; of rape precisely a call for rape? Just as there are faces that just ask to be slapped, couldn’t we speak of women who just ask to be raped? In &#039;&#039;If He Hollers Let Him Go&#039;&#039; Chester Himes describes this mechanism very well. The big blonde faints every time the black man comes near her. Yet she has nothing to fear, since the factory is full of white men …. In the end, they sleep together.&lt;br /&gt;
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When we were in the army we were able to observe how white women from three or four European countries behaved in the presence of black men who had asked them to dance. Most of the time, the women made evasive, shrinking gestures, their faces expressing a genuine fear. Yet even if they had wanted to, the black men who had invited them to dance would have been incapable of doing them any harm. The behavior of these women is clearly understandable from the standpoint of imagination because a negrophobic woman is in reality merely a presumed sexual partner—just as the negro-phobic man is a repressed homosexual.&lt;br /&gt;
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As regards the black man everything in fact takes place at the genital level. Some years ago, in a discussion with friends, we were of the opinion that generally speaking the white man behaves toward the black man like an older brother reacting to the birth of a younger sibling. Since then, we have learned that in the United States Richard Sterba thinks along the same lines. At a phenomenological level a dual reality needs to be studied. Jews are feared because of their potential to appropriate. “They” are everywhere. The banks, the stock exchanges, and the government are infested with them. They control everything. Soon the country will belong to them. They do better in competitive examinations than the “real” French. Soon they’ll be laying down the law. Recently, a colleague who was studying for the elite school of administration told us: “Say what you like, they stick together. When Moch was in power, for example, the number of kikes appointed was appalling.” The situation is no different in the medical profession. Any Jewish student who passes the entrance exam “pulled strings.” As for the Negroes, they are sexually promiscuous. Not surprisingly, running around like that in the bush! Apparently they fornicate just about everywhere and at all times. They’re sexual beasts. They have so many children they’ve lost count. If we’re not careful they’ll inundate us with little mulattoes.&lt;br /&gt;
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Everything’s going to the dogs.&lt;br /&gt;
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The government and the civil service are overrun by Jews.&lt;br /&gt;
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Our women are mobbed by the Negroes.&lt;br /&gt;
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For the Negro has a hallucinating sexual power. That’s the right word for it, since this power &#039;&#039;has to be&#039;&#039; hallucinating. Psychoanalysists who study the question soon discover the mechanisms for every neurosis. Here sexual anxiety prevails. All the negrophobic women we met had abnormal sexual lives. Their husbands had left them; they were widows and did not dare replace the deceased; or they were divorced and reluctant to invest in a new relationship. All of them bestowed on the black man powers that others such as husbands or occasional lovers did not possess. And then there occurs an element of perversity, a surviving element of infantile structure: God only knows how they must make love! It must be terrifying.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-23|23]]&lt;br /&gt;
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There is one expression that with time has become particularly eroticized: the black athlete. One woman confided in us that the very thought made her heart skip a beat. A prostitute told us that early on the idea of having sex with a black man gave her an orgasm. She went in search of black men and never asked for money from them. But she added, “Having sex with them was no more remarkable than having sex with a white man. It was before I did it that I had the orgasm. I used to think about (imagine) all the things he could do to me; and that was what was so great.”&lt;br /&gt;
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Still on the genital level, isn’t the white man who hates Blacks prompted by a feeling of impotence or sexual inferiority? Since virility is taken to be the absolute ideal, doesn’t he have a feeling of inadequacy in relation to the black man, who is viewed as a penis symbol? Isn’t lynching the black man a sexual revenge? We know how sexualized torture, abuse, and ill-treatment can be. You only have to read a few pages of the marquis de Sade to be convinced. Is the black man’s sexual superiority real? Everyone &#039;&#039;knows&#039;&#039; it isn’t. But that is beside the point. The prelogical thought of the phobic has decided it is.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-24|24]] Another woman had a phobia about the black man after reading &#039;&#039;J’irai cracher sur vos tombes.&#039;&#039; We endeavored to show her the irrationality of her position by pointing out that the white victims were just as morbid as the black man. Furthermore, we added, this was not a case of black vengeance, as the title suggests, since Boris Vian was the author. Our effort was futile. The young woman would have none of it. Anyone who has read the book will easily understand the ambivalence this phobia expresses. We knew a black medical student who didn’t dare do a vaginal examination in his gynecological unit. He admitted one day overhearing a patient say: “There’s a Negro in there. If he touches me I’ll slap him. You never know with them. He must have great big hands and is probably a brute.”&lt;br /&gt;
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If we want to understand the racial situation psychoanalytically, not from a universal viewpoint, but as it is experienced by individual consciousnesses, considerable importance must be given to sexual phenomena. Regarding the Jew, we think of money and its derivatives. Regarding the black man, we think of sex. Anti-Semitism is likely to be rationalized from the angle of land ownership. It’s because the Jews commandeer a country that they are dangerous. Recently a friend told us that although he wasn’t anti-Semitic, he was forced to admit that most of the Jews he had known during the war had been real bastards. We vainly tried to get him to admit that such a statement was the result of willful determination to detect the Jewish essence wherever it might exist.&lt;br /&gt;
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At a clinical level, we recall the story of a young woman who was delirious about being touched and was constantly washing her hands and arms, ever since she had been introduced to a Jew.&lt;br /&gt;
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Since Jean-Paul Sartre has masterfully studied the question of anti-Semitism, let us try to see what we can find out about negrophobia. This phobia is located at an instinctual, biological level. Going to the extreme, we would say that the body of the black man hinders the closure of the white man’s postural schema at the very moment when the black man emerges into the white man’s phenomenal world. This is not the place to report on our findings regarding the influence one body has when irrupting onto another. (Let us take, for example, a group of four fifteen-year-old boys, all more or less athletes. One of them does the high jump at one meter forty-eight centimeters. A fifth boy arrives who jumps one meter fifty-two centimeters, and the four other bodies are destructuralized.) What is important to us here is to show that the &#039;&#039;biological&#039;&#039; cycle begins with the black man.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-25|25]]&lt;br /&gt;
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No anti-Semite, for example, would ever think of castrating a Jew. The Jew is killed or sterilized. The black man, however, is castrated. The penis, symbol of virility, is eliminated; in other words, it is denied. The difference between the two attitudes is apparent. The Jew is attacked in his religious identity, his history, his race, and his relations with his ancestors and descendants; every time a Jew is sterilized, the bloodline is cut; every time a Jew is persecuted, it is the whole race that is persecuted through him.&lt;br /&gt;
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But the black man is attacked in his corporeality. It is his tangible personality that is lynched. It is his actual being that is dangerous. The Jewish peril is replaced by the fear of the black man’s sexual power. In &#039;&#039;Prospero and Caliban&#039;&#039; O. Mannoni writes:&amp;lt;blockquote&amp;gt;An argument widely used by racialists against those who do not share their convictions is worthy of mention for its revealing character. “What,” they say, “&#039;&#039;if you had a daughter&#039;&#039;, &#039;&#039;do you mean to say that you would marry her to a Negro&#039;&#039;?” I have seen people who appeared to have no racialist bias lose all critical sense when confronted with this kind of question. The reason is that such an argument disturbs certain uneasy feelings in them (more exactly, &#039;&#039;incestuous&#039;&#039; feelings) and they turn to racialism as a defense reaction.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-26|26]]&amp;lt;/blockquote&amp;gt;Before we go on, I think it is important to ask the following questions: Admitting that such unconscious tendencies to incest exist, why do they manifest themselves more particularly with respect to the black man? In the absolute, in what way does a black son-in-law differ from a white one? In both cases, isn’t there an emergence of unconscious tendencies? What is to stop us from thinking, for example, that the father violently objects because, in his opinion, the black man will introduce his daughter into a sexual universe for which the father has neither the key nor the weapons nor the attributes?&lt;br /&gt;
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Every intellectual gain calls for a loss of sexual potential. The civilized white man retains an irrational nostalgia for the extraordinary times of sexual licentiousness, orgies, unpunished rapes, and unrepressed incest. In a sense, these fantasies correspond to Freud’s life instinct. Projecting his desires onto the black man, the white man behaves as if the black man actually had them. As for the Jew, the problem is more clear-cut: people don’t trust him, because he wants to possess wealth and be in a position of power. The black man is fixated at the genital level, or rather he has been fixated there. Two different spheres: the intellect and the sexual. Rodin’s &#039;&#039;Thinker&#039;&#039; in erection— now there’s a shocking image. One cannot decently have a hard-on everywhere. The black man represents the biological danger; the Jew, the intellectual danger.&lt;br /&gt;
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To have a phobia about black men is to be afraid of the biological, for the black man is nothing but biological. Black men are animals. They live naked. And God only knows what else …. Mannoni goes on: “In his urge to identify the anthropoid apes, Caliban, the Negroes, even the Jews with the mythological figures of the satyrs, man reveals that there are sensitive spots in the human soul at a &#039;&#039;level&#039;&#039;[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-27|27]] where thought becomes confused and where sexual excitement is strangely linked with violence and aggressiveness.”[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-28|28]]&lt;br /&gt;
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The author includes the Jew. We have no objection. But here the black man rules. He is the specialist in the matter: whoever says rape says black man.&lt;br /&gt;
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Over a three- or four-year period, we questioned about 500 individuals from France, Germany, England, and Italy who were all white. We managed to create a certain trust, a relaxed air in which our subjects would not be afraid to confide in us or were convinced they would not offend us. Or else during free association tests we would insert the word Negro among some twenty others. Almost sixty percent gave the following answers:&amp;lt;blockquote&amp;gt;Negro = biological, sex, strong, athletic, powerful, boxer, Joe Louis, Jesse Owens, Senegalese infantrymen, savage, animal, devil, sin.&lt;br /&gt;
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The mention of &#039;&#039;Senegalese infantrymen&#039;&#039; produced “fearsome, bloody, sturdy, and strong.”&amp;lt;/blockquote&amp;gt;It is interesting to note that one in fifty reacted to the word Negro with “Nazi” or “SS.” Knowing the affective charge of the image of the SS, we can see that there is not much difference from the previous answers. We should add that some Europeans helped us and put the question to their colleagues: the percentage increased sharply. The reason must be attributed to our being black; unconsciously, there was a certain self-restraint.&lt;br /&gt;
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The Negro symbolizes the biological. First of all, Negroes’ puberty begins at the age of nine, and by age ten they have children. They are highly sexed, hot-blooded; they have great stamina. As a white man said to us recently, with a slight bitterness in his voice: “You have strong constitutions.” It’s a handsome race; just look at the Senegalese infantrymen. Weren’t they called our Black Devils during the war? But they must be brutes. I couldn’t bear to have their big hands touch my shoulders. It would give me the shivers. Knowing that in certain cases we should read between the lines, we should conclude that this fragile little woman basically sees her frail shoulders being pummeled by the powerful black man. Sartre says that when the expression “young Jewish woman” is uttered, the imagination senses rape and plunder. Conversely, we could say that in the expression “a handsome black man” there is a “possible” allusion to similar phenomena. I have always been struck by how quickly we switch from “handsome young black man” to “young colt or stud.” In the film &#039;&#039;Mourning Becomes Electra&#039;&#039; a good deal of the intrigue is based on sexual rivalry. Orin rebukes his sister for having admired the magnificent naked natives of the South Seas. He cannot forgive her for it.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-29|29]]&lt;br /&gt;
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Analyzing the real is always a delicate task. A researcher can choose to adopt either of two attitudes toward his subject. First, he can be content with a description—like the anatomist who, in the middle of a description of the tibia, is surprised to be asked how many fibular depressions he has. This is because his research always focuses on others and never on himself. In our early days as a medical student, after several nauseating sessions of dissection, we asked an old hand how we could avoid the malaise. He replied quite simply: “My dear fellow, pretend you’re dissecting a cat and everything will be OK.”&lt;br /&gt;
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Or, second, after having described the real, the researcher can set out to change it. In theory, moreover, the descriptive method seems to imply a critical approach and, consequently, the need to go farther toward a solution. There are too many official and unofficial stories about black people that cannot be swept under the carpet. But putting them all together gets us nowhere as regards the real job, which is to demonstrate their mechanism. What is essential to us is not to accumulate facts and behavior, but to bring out their meaning. For that we can claim to adhere to what Jaspers wrote: “Close contemplation of an individual case often teaches us of phenomena common to countless others. What we have once grasped in this way is usually encountered again. It is not so much the number of cases seen that matters in phenomenology but the extent of the inner exploration of the individual case, which needs to be carried to the furthest possible limit.”[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-30|30]] The question that arises is the following: can the white man behave in a sane manner toward the black man and can the black man behave in a sane manner toward the white man?&lt;br /&gt;
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A pseudo argument, some will say. But when we assert that European culture has an imago of the black man that makes him responsible for every possible conflictual situation, we have kept within reality. In the chapter on language we demonstrated that the black man faithfully reproduces this imago on-screen. Even serious writers, such as Michel Cournot, have subscribed to it:&amp;lt;blockquote&amp;gt;The black man’s prick is a sword. When he has thrust it into your wife, she really feels something. It comes as a revelation. In the chasm it has left, your little bauble is lost. Pump away until the room is awash with your sweat; you might as well be singing. This is good-bye …. Four black men with their dicks out in the open would fill a cathedral. In order to get out, they will have to wait for things to shrink to normal; and in such close quarters it won’t be a simple matter.&lt;br /&gt;
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In order to feel comfortable and make things easier for them, they have the open air. But a hard affront lies in store for them; that of the palm tree, the breadfruit, and so many other proud temperaments that would not lose their hard-ons for an empire, erect as they are for eternity and soaring to heights difficult to reach.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-31|31]]&amp;lt;/blockquote&amp;gt;When we read this passage a dozen times and we let ourselves be carried away by the movement of its images, no longer do we see the black man; we see a penis: the black man has been occulted. He has been turned into a penis. He &#039;&#039;is&#039;&#039; a penis. We can easily imagine what such descriptions can arouse in a young woman from Lyon. Horror? Desire? Not indifference, in any case. So what is the truth? The average length of the African’s penis, according to Dr. Palès, is seldom greater than 120 millimeters (4.68 inches). Testut in his &#039;&#039;Traité d’anatomie humaine&#039;&#039; gives the same figure for a European. But nobody is convinced by these facts. The white man is convinced the black man is an animal; if it is not the length of his penis, it’s his sexual power that impresses the white man. Confronted with this alterity, the white man needs to defend himself, i.e., to characterize “the Other,” who will become the mainstay of his preoccupations and his desires.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-32|32]] The prostitute we mentioned earlier told us that her search for black men can be traced back to the day when she was told the following story. One night a woman who was having sex with a black man lost her mind; she remained insane for two years, but once she was cured, she refused to sleep with another man. The prostitute did not know what had driven the woman mad, but in a frenzy tried to simulate the situation and discover the ineffable secret. It must be understood that what she wanted was to break with her being and to volatilize at a sexual level. Every time she experimented with a black man, the experience consolidated her limitations. The delirium of orgasm escaped her. She was unable to experience it, so she took her revenge by losing herself in speculation.&lt;br /&gt;
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One thing should be mentioned in this connection: a white woman who has had sex with a black man is reluctant to take a white lover. At least this is the belief we encountered, especially among white men: “Who knows what ‘they’ do to them?” Yes, &#039;&#039;who&#039;&#039; knows? Certainly not black men. On this subject we cannot overlook a remark by Etiemble:&amp;lt;blockquote&amp;gt;Racial jealousy is an incitement to crimes of racism: for many white men, the black man is precisely that magic sword which, once it has transfixed their wives, leaves them forever transfigured. My statistical sources have been unable to provide me with figures on this topic. Yet I have known a number of black men, and white women who knew black men, and black women who knew white men. I have been confided in enough to regret that Monsieur Cournot applies his talent to reviving the fable in which the white man will always find a specious argument: shameful, dubious, and therefore doubly effective.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-33|33]]&amp;lt;/blockquote&amp;gt;Cataloging reality is a colossal task. We accumulate facts; we comment on them; but with every line we write, with every proposal we set forth, we get the feeling of something unfinished. Attacking Jean-Paul Sartre, Gabriel d’Arbousier writes:&amp;lt;blockquote&amp;gt;This anthology that puts Antilleans, Guyanese, Senegalese, and Malagasies on the same footing creates a regrettable confusion. It thus poses the cultural problem of overseas territories by detaching the cultural issue from the historical and social reality of each country as well as the national characteristics and different conditions imposed on each of them by imperialist exploitation and oppression. So when Sartre writes: “Simply by plunging into the depths of his memory as a former slave, the black man asserts that suffering is man’s lot and that it is no less undeserved on that account,” does he realize what this might mean for a Hova, a Moor, a Tuareg, a Fula, or a Bantu from the Congo or the Ivory Coast?[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-34|34]]&amp;lt;/blockquote&amp;gt;The objection is valid. It concerns us too. At the start, we wanted to confine ourselves to the Antilles. But dialectics, at all cost, got the upper hand and we have been forced to &#039;&#039;see&#039;&#039; that the Antillean is above all a black man. Nevertheless, we should not forget that there are Blacks of Belgian, French, and British nationality and that there are black republics. How can we claim to grasp the essence when such facts demand our attention? The truth is that the black race is dispersed and is no longer unified. When Il Duce invaded Ethiopia, there were signs of solidarity among people of color. But although one or two airplanes were sent by America to help those under attack, no single black person made a move. The black man has a home-land and takes his place within a union or a commonwealth. Any description must be located at the phenomenal level, but here again this refers us back to unlimited perspectives. The universal situation of the black man is ambiguous, but this is resolved in his physical existence. This in a way puts him alongside the Jew. In order to counter the alleged obstacles above, we shall resort to the obvious fact that &#039;&#039;wherever he goes, a black man remains a black man.&#039;&#039;&lt;br /&gt;
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The black man has penetrated the culture of certain countries. As we indicated above, we cannot attach enough importance to the way white children come into contact with the black man’s reality. In the United States, for example, the white child, even if he does not live in the South, where the Blacks are a visible presence, knows them through the stories of Uncle Remus. In France, it would be through &#039;&#039;Uncle Tom’s Cabin.&#039;&#039; Miss Sally’s and Marse John’s little boy listens to the tales of Brer Rabbit with a mixture of fear and admiration. For Bernard Wolfe this ambivalence of the white man is the dominant factor in white Americans’ psychology. Using evidence from the life of Joel Chandler Harris, he even goes so far as to demonstrate that his admiration corresponds to a certain identification of the white man with the black man. We know full well what these stories are about. Brer Rabbit enters into conflict with practically every animal under the sun, and naturally he always wins. These stories belong to the oral tradition of the Blacks on the plantation. Therefore it is relatively easy to recognize the black man in his extraordinarily ironical and artful disguise as the rabbit. In order to protect himself from his unconscious masochism, which obliges him to go into raptures over the (black) rabbit’s prowess, the white man has endeavored to remove any potential aggressiveness from these stories. As a result, he has convinced himself that the black man makes the animals act &#039;&#039;like an inferior order of human intelligence, the kind the black man himself can understand,&#039;&#039; and that the black man naturally feels &#039;&#039;in closer contact with the “inferior animals” than with the white man who is so superior to him in every respect.&#039;&#039; Others have argued in all seriousness that these stories were not a response to the conditions imposed on the Blacks in the United States, but merely &#039;&#039;relics from the African past.&#039;&#039; Wolfe provides the key to this interpretation:&amp;lt;blockquote&amp;gt;In all evidence, Brer Rabbit is an animal because the black man must be an animal. The rabbit is an outsider because the black man must be branded as an outsider down to his chromosomes. Ever since slavery began, his Christian and democratic guilt as slave owner has led the Southerner to define the black man as an animal, an unshakeable African whose nature is fixed in his protoplasm by “African” genes. The black man has been assigned to human limbo not because of America but because of the constitutional inferiority of his ancestors in the jungle.&amp;lt;/blockquote&amp;gt;Thus the Southerner refused to see in these stories the aggressiveness the black man instilled in them. But, says Wolfe, Harris, the compiler, was a psychopath:&amp;lt;blockquote&amp;gt;He was particularly suitable for this work because he was filled to bursting with pathological racial obsessions in addition to those that were eating away at the South and, to a lesser degree, all of white America …. In actual fact, for Harris as well as for many other white Americans, the black man seemed to be in every respect the negation of his own anxious ego: carefree, sociable, eloquent, muscularly relaxed, never a victim of boredom, or passive, a shameless exhibitionist, devoid of self-pity in a situation of intense suffering, and exuberant.&amp;lt;/blockquote&amp;gt;But Harris always had the feeling of being handicapped. So Wolfe sees in him a frustrated man—not according to the classic schema, but in his essence, wherein lay the impossibility of living the black man’s “natural” mode of existence. No one has forbidden him; it is just impossible. Not forbidden, but unachievable. And it is because the white man feels frustrated by the black man that he in turn seeks to frustrate the black man, hemming him in with taboos of all sorts. Let us listen to Wolfe again:&amp;lt;blockquote&amp;gt;The Uncle Remus stories are a monument to the ambivalence of the South. Harris, the archetypal Southerner, went in search of the black man’s love and claimed he found it (Remus’s &#039;&#039;grin&#039;&#039;).[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-35|35]] But at the same time he was searching for his hatred of the black man (Brer Rabbit) and reveled in it in an orgy of unconscious masochism, very possibly punishing himself for not being the black man, the black stereotype, the prodigious “donor.” Is it not possible that the white South and perhaps the majority of white America often acts likewise in its relations with the black man?&amp;lt;/blockquote&amp;gt;There is a quest for the black man. He is yearned for; white men can’t get along without him. He is in demand, but they want him seasoned a certain way. Unfortunately, the black man demolishes the system and violates the agreements. Will the white man revolt? No, he’ll come to an arrangement. This fact, says Wolfe, explains why so many books dealing with racism become &#039;&#039;best sellers.&#039;&#039;[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-36|36]]&amp;lt;blockquote&amp;gt;“Nobody is certainly &#039;&#039;obliged&#039;&#039; to read stories of black men making love to white women &#039;&#039;(Deep Are the Roots, Strange Fruit, Uncle Remus),&#039;&#039; of Whites discovering they are black &#039;&#039;(Kingsblood Royal, Lost Boundary, Uncle Remus)&#039;&#039; and Whites strangled by Blacks &#039;&#039;(Native Son, If He Hollers Let Him Go, Uncle Remus).&#039;&#039; We can package the black man’s &#039;&#039;grin&#039;&#039; and market it on a grand scale in our popular culture as a cloak for this masochism: the caress sweetens the attack. And as &#039;&#039;Uncle Remus&#039;&#039; demonstrates, the race game is here largely unconscious. The white man is no more conscious of his masochism when he is titillated by the subtle content of the stereotyped &#039;&#039;grin&#039;&#039; than the black man is aware of his sadism when he converts the stereotype into a cultural bludgeon. Perhaps less so.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-37|37]]&amp;lt;/blockquote&amp;gt;As we can see, in the United States the black man creates stories where he has a possibility of exerting his aggressiveness; the white man’s unconscious justifies and enhances this aggressiveness by shifting it to himself, thus reproducing the classic schema of masochism.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-38|38]]&lt;br /&gt;
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We can now plant a milestone. For the majority of Whites the black man represents the (uneducated) sexual instinct. He embodies genital power out of reach of morals and taboos. As for white women, reasoning by induction, they invariably see the black man at the intangible gate leading to the realm of mystic rites and orgies, bacchanals and hallucinating sexual sensations. We have demonstrated that reality invalidates all these beliefs, which are based in the imagination, or at least in illogical reasoning. The white man who endows the black man with a malefic influence regresses intellectually, since we have shown (in the analysis of comic books) that his perception is based on a mental age of eight. Aren’t there, concurrently, regression and fixation at the pregenital stages of sexual development? Self-castration? (The black man is imagined to have a gigantic member.) Passivity, explained by acknowledging that the black man is superior in terms of virility? You can see the number of questions that would be interesting to raise. There are men, for example, who go to brothels to be whipped by black men; there are passive homosexuals who insist on black partners.&lt;br /&gt;
&lt;br /&gt;
Another solution would be the following. There is first of all sadistic aggressiveness toward the black man, then a guilt complex because of the sanction by the democratic culture of the country in question that weighs heavily against such behavior. Such aggressiveness is suffered by the black man—hence masochism. But, it will be argued, your schema is false: there are no signs of conventional masochism. Perhaps, in fact, the situation is not conventional. In any case, it’s the only way to explain the masochistic behavior of the white man.&lt;br /&gt;
&lt;br /&gt;
From a heuristic point of view, without basing it on reality, we would like to offer an explanation of this fantasy: “A black man is raping me.” Ever since the research by Helen Deutsch[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-39|39]] and Marie Bonaparte,[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-40|40]] both of whom followed up and in a way carried to their ultimate conclusion the ideas of Freud on female sexuality, we know that alternately clitoral, clitoral-vaginal, then purely vaginal, the female—keeping more or less interlinked both her libido as a passive concept and her aggressiveness, having surmounted her double Oedipus complex—arrives at the end of her biological and psychological development by accepting her role achieved by neuropsychic integration. We cannot, however, ignore certain failures or certain fixations.&lt;br /&gt;
&lt;br /&gt;
There is an active Oedipus complex that corresponds to the clitoral stage, although, according to Marie Bonaparte, it is not a sequence but a coexistence of the active and the passive. The desexualization of aggressiveness is less complete in a girl than in a boy.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-41|41]] The clitoris is seen as a truncated penis, but going beyond the concrete, the girl retains only the quality. It is in qualitative terms that she apprehends reality. As in the boy, there are instincts in her directed at the mother; she too would like to tear open the mother.&lt;br /&gt;
&lt;br /&gt;
We wonder, however, whether alongside the finality of femininity, this infantile fantasy does not survive. “Too strong an aversion to the rough games of men is, moreover, a suspicious sign of male protest and excessive bisexuality. Such a woman has every chance of being clitoral.”[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-42|42]]&lt;br /&gt;
&lt;br /&gt;
Here is what we think. The little girl sees her father, a libidinal aggressive, beat a rival sibling. The father, now the focus of her libido, refuses in a way to assume the aggressiveness that at this stage (between the ages of five and nine) the girl’s unconscious demands of him. At this point, this unfounded, liberated aggressiveness is seeking a cathexis. Since the girl is at the age when children plunge into their culture’s stories and legends, the black man becomes the predestined depositary of this aggressiveness. If we penetrate the labyrinth farther, we discover that when a woman lives the fantasy of rape by a black man, it is a kind of fulfilment of a personal dream or an intimate wish. Accomplishing the phenomenon of turning around upon the subject’s own self, it is the woman who rapes herself. We can find clear proof of this in the fact that it is not unusual for women to cry to their partner during coitus: “Hurt me!” They are merely expressing the idea: “Hurt me as I would do if I were in your place.” The fantasy of rape by the black man is a variant of this: “I want the black man to rip me open as I would do to a woman.” Those who grant us our findings on the psychosexuality of the white woman may well ask us what we have to say about the black woman. We know nothing about her. What we can suggest, nevertheless, is that for many Antillean women, whom we shall call the almost white, the aggressor is represented by the typical Senegalese or in any case by a so-called inferior.&lt;br /&gt;
&lt;br /&gt;
The black man is genital. Is this the whole story? Unfortunately not. The black man is something else. Here again, our paths cross with the Jew. Sex separates us, but we do have one thing in common. Both of us stand for evil. The black man more so, for the good reason that he is black. Doesn’t white symbolize justice, truth, and virginity? We knew an Antillean who, speaking of a fellow islander, said: “His body is black; his tongue is black; his soul must be black too.” The white man practices this logic daily. The black man is the symbol of evil and ugliness.&lt;br /&gt;
&lt;br /&gt;
In his latest essay on psychiatry[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-43|43]] Henri Baruk describes what he calls the anti-Semitic psychoses.&amp;lt;blockquote&amp;gt;In one of our patients the vulgarity and obscenity of his ravings transcended all that the French language could furnish and took the form of pederastic allusions[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-44|44]] with which the patient deflected his inner hatred in transferring it to the scapegoat of the Jews, calling for them to be slaughtered. Another patient, suffering from a fit of delirium aggravated by the events of 1940, had such violent anti-Semitic feelings that one day in a hotel, suspecting the man in the next room to be a Jew, he broke into his room during the night to beat him.&lt;br /&gt;
&lt;br /&gt;
A third patient, with a physically weak constitution, suffering from chronic colitis, was humiliated by his poor health and ultimately ascribed it to poisoning by a “bacterial soup” given to him by one of the male nurses in an institution where he had been earlier—nurses who were anticlerical and Communists, he said, and who had wanted to punish him for his Catholic convictions and beliefs. Once he had arrived in our unit, safe from “those left-wingers,” he felt he was between Scylla and Charybdis, since he found himself in the hands of a Jew. By definition this Jew could only be a thief, a monster, a man capable of every crime imaginable.&amp;lt;/blockquote&amp;gt;Confronted with this rising aggressiveness, the Jew will have to take a stand. Here is all the ambiguity that Sartre describes. Certain pages of &#039;&#039;Anti-Semite and Jew&#039;&#039; are some of the finest we have ever read. The finest, because the problem they raise moves us to the very core.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-45|45]]&lt;br /&gt;
&lt;br /&gt;
The Jew, be he authentic or inauthentic, is labeled a &#039;&#039;salaud&#039;&#039;. Such is the situation that anything he does is bound to turn against him. For naturally the Jew can decide who he wants to be, and he can even forget his Jewishness, hide it or hide it from himself. He thus recognizes the validity of the Aryan system. There is good and there is evil. The evil is Jewish. Everything that is Jewish is ugly. Let us no longer be Jews. I am no longer a Jew. Down with the Jews. As it happens, the Jews who reason thus are the most aggressive. Like that patient of Baruk’s with a persecution complex, who, seeing him one day wearing a yellow star, eyed him scornfully and shouted with contempt: “Well, I, sir, am French!” And this other patient: “Being treated by our colleague, Dr. Daday, I found myself in a ward where one of his Jewish patients had been taunted and insulted by the other patients. A non-Jewish patient had gone to her defense. The Jewish patient thereupon turned on the woman who had defended the Jews, hurling every possible anti-Semitic slander at her and demanding they get rid of the Jewess.”[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-46|46]]&lt;br /&gt;
&lt;br /&gt;
Here we have a good example of a reactional phenomenon. In reaction against anti-Semitism, the Jew becomes an anti-Semite. This is what Sartre shows in &#039;&#039;The Reprieve,&#039;&#039; when Birnenschatz manages to live his renunciation with an intensity bordering on delirium. We shall see that the word is not too strong. Americans staying in Paris are amazed to see the number of white women accompanied by black men. In New York, while Simone de Beauvoir was walking with Richard Wright, she was reprimanded by an old lady. Sartre said: Here it’s the Jew; elsewhere it’s the Black. What is needed is a scapegoat. Baruk says the same: “We shall only be free of hate complexes once mankind has learned to repudiate the complex of the scapegoat.”&lt;br /&gt;
&lt;br /&gt;
Transgression, guilt, denial of guilt, paranoia: we are back in homosexual territory. To sum up, what others have said about the Jew applies perfectly to the black man.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-47|47]]&lt;br /&gt;
&lt;br /&gt;
Good-evil, beauty-ugliness, black-white: such are the characteristic pairings of the phenomenon that, using an expression by Dide and Guiraud, we shall call “delirious Manichaeism.”[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-48|48]]&lt;br /&gt;
&lt;br /&gt;
Seeing only one type of black man and equating anti-Semitism with negrophobia seem to be the errors of analysis committed in these arguments. I was talking about my work to someone who asked me what I expected the outcome to be. Since Sartre’s authoritative essay “What is Literature?” &#039;&#039;(Situations II),&#039;&#039; literature increasingly involves itself in its only real task, which is to get society to reflect and mediate. My book is, I hope, a mirror with a progressive infrastructure where the black man can find the path to disalienation.&lt;br /&gt;
&lt;br /&gt;
When there is no longer the “human minimum,” there is no culture. I have little interest in knowing that “Muntu is Force” among the Bantus[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-49|49]]—or at least it might have interested me, except that certain details bother me. What is the point of meditating on Bantu ontology when we read elsewhere:&amp;lt;blockquote&amp;gt;When 75,000 black miners went on strike in 1946, the state police forced them back to work with the barrel of the gun and bayonets. Twenty-five were killed and thousands wounded.&lt;br /&gt;
&lt;br /&gt;
At the time Smuts was the head of government and a delegate at the Peace Conference. On the white farms, the black workers live almost like serfs. They are allowed to bring their families with them, but no man can leave the farm without permission from his master. If he does, the police are notified and he is brought back by force and whipped.&lt;br /&gt;
&lt;br /&gt;
Under the Act for Native Administration, the governor-general, as the supreme authority, has autocratic powers over the Africans. He can, by proclamation, arrest and detain any African considered a threat to disturbing the peace. He can prohibit meetings of more than ten people in any native sector. There is no habeas corpus for the Africans. Mass arrests without warrants are made at any moment.&lt;br /&gt;
&lt;br /&gt;
The nonwhite population of South Africa is at an impasse. Every modern form of slavery prevents them from escaping this scourge. In the case of the African, in particular, white society has crushed his old world without giving him a new one. It has destroyed the traditional tribal foundations of his existence and bars the road to his future after having closed the road of his past …&lt;br /&gt;
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Apartheid aspires to banish the black man from participating in modern history as a free and independent force.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-50|50]]&amp;lt;/blockquote&amp;gt;We apologize for this long extract, but it allows us to show how black men have possibly erred. Alioune Diop, for example, in his introduction to &#039;&#039;La philosophie bantoue,&#039;&#039; notes that the metaphysical misery of Europe is unknown in Bantu ontology. What he infers is nevertheless dangerous:&amp;lt;blockquote&amp;gt;The double-sided question is to know whether black genius should cultivate its originality, i.e., that youth of spirit, that inherent respect for man and creation, this joie de vivre, this peace which is not the disfigurement man is subjected to by moral hygiene, but a natural harmony with the radiant majesty of life. We may ask ourselves too what the black man can contribute to the modern world. What we can say is that the very notion of culture as a revolutionary intention is contrary to our genius as is the very notion of progress. Progress would have haunted our consciousness only if we had grievances against life, a gift of nature.&amp;lt;/blockquote&amp;gt;Beware, reader! There is no question of finding “being” in Bantu thought when Bantus live at the level of nonbeing and the imponderable.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-51|51]] Of course Bantu philosophy does not let itself to being interpreted on the basis of revolutionary intention. But it is precisely insofar as Bantu society is a closed society that we do not find the exploiter substituting for the ontological relations of “force.” We know full well that Bantu society no longer exists. And there is nothing ontological about segregation. Enough of this outrage.&lt;br /&gt;
&lt;br /&gt;
For some time now there has been much talk about the black man. A little too much. The black man would like to be forgotten, so as to gather his force, his authentic force.&lt;br /&gt;
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One day he said: “My negritude is neither a tower …”&lt;br /&gt;
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And then they came to hellenize him, to Orpheusize him … this black man who is seeking the universal. Seeking the universal! But in June 1950 the hotels in Paris refused to take in black travelers. Why? Quite simply because their American guests (who are rich and negrophobic, as everyone knows) threatened to move out.&lt;br /&gt;
&lt;br /&gt;
The black man aims for the universal, but on-screen his black essence, his black “nature” is kept intact:&amp;lt;blockquote&amp;gt;Always at your service&lt;br /&gt;
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Always deferential and smiling&lt;br /&gt;
&lt;br /&gt;
Me never steal, me never lie,&lt;br /&gt;
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Eternally grinning &#039;&#039;y a bon Banania&#039;&#039;.[[Footnotes.xhtml#ch6 2f|fn2]]&amp;lt;/blockquote&amp;gt;The black man is universalizing himself, but at the lycée Saint-Louis in Paris, they threw one out: had the cheek to read Engels.&lt;br /&gt;
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There is a problem here, and black intellectuals risk getting caught in it.&lt;br /&gt;
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How come I have barely opened my eyes they had blindfolded, and they already want to drown me in the universal? And what about the others? Those “who have no mouth,” those “who have no voice.” I need to lose myself in my negritude and see the ashes, the segregation, the repression, the rapes, the discrimination, and the boycotts. We need to touch with our finger all the wounds that score our black livery.&lt;br /&gt;
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We can already imagine Alioune Diop wondering what will be the place of the black genius in the universal chorus. We claim, however, that a genuine culture cannot be born under present conditions. Let us talk of black genius once man has regained his true place.&lt;br /&gt;
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Once again we call upon Césaire; we would like a lot of black intellectuals to get their inspiration from him. I too must repeat to myself: “And above all, beware, my body and my soul too, beware of crossing your arms in the sterile attitude of the spectator, because life is not a spectacle, because a sea of sorrows is not a proscenium, because a man who screams is not a dancing bear.”&lt;br /&gt;
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Continuing my catalog of reality, endeavoring to determine the moment of symbolic crystallization, I found myself quite naturally at the threshold of Jungian psychology. European civilization is characterized by the presence, at the heart of what Jung calls the collective unconscious, of an archetype: an expression of bad instincts, of the darkness inherent in every ego, of the uncivilized savage and the black man who slumbers in every white man. And Jung claims to have found in primitive peoples the same psychic structure that his diagram portrays. Personally, I think Jung is deluding himself. Moreover, all the peoples he studied—Pueblo Indians from Arizona or the Blacks from Kenya in British East Africa—have had more or less traumatic contact with the white man. We said earlier that in his “salavinizations,”[[Footnotes.xhtml#ch6 3f|fn3]] the young Antillean is never black; and we have attempted to show what this phenomenon corresponds to. Jung locates the collective unconscious in the inherited cerebral matter. But there is no need to resort to the genes; the collective unconscious is quite simply the repository of prejudices, myths, and collective attitudes of a particular group. It is generally agreed, for example, that the Jews who settled in Israel will give birth in less than 100 years to a collective unconscious different from the one they had in 1945 in the countries from which they were expelled.&lt;br /&gt;
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A philosophical discussion would raise the old issue of instinct and habit: instinct, which is innate (we know how this “innateness” should be considered), invariable, and specific; habit, which is acquired. We need quite simply to demonstrate that Jung confuses instinct and habit. According to him, the collective unconscious is part of the psyche; the myths and archetypes are permanent en-grams of the species. We hope we have shown that this collective unconscious is nothing of the sort and that, in fact, it is cultural, i.e., it is acquired. Just as a young country fellow from the Carpathians, under the physicochemical conditions of the region, shows symptoms of myxedema, so a black man like René Maran, who has lived in France, breathed in and ingested the myths and prejudices of a racist Europe, and assimilated its collective unconscious, can, if he splits his personality, but assert his hatred of the black man. We need to move slowly, and the problem lies in having to gradually expose mechanisms that reveal themselves in their totality. Can this statement be fully understood? &#039;&#039;In Europe, evil is symbolized by the black man.&#039;&#039; We have to move slowly—that we know—but it’s not easy. The perpetrator is the black man; Satan is black; one talks of darkness; when you are filthy you are dirty—and this goes for physical dirt as well as moral dirt. If you took the trouble to note them, you would be surprised at the number of expressions that equate the black man with sin. In Europe, the black man, whether physically or symbolically, represents the dark side of the personality. As long as you haven’t understood this statement, discussing the “black problem” will get you nowhere. Darkness, obscurity, shadows, gloom, night, the labyrinth of the underworld, the murky depths, blackening someone’s reputation; and on the other side, the bright look of innocence, the white dove of peace, magical heavenly light. A beautiful blond child—how much peace there is in that phrase, how much joy, and above all how much hope! No comparison with a beautiful black child: the adjectives literally don’t go together. Nevertheless, I won’t go into the stories of black angels. In Europe, i.e., in all the civilized and civilizing countries, the black man symbolizes sin. The archetype of inferior values is represented by the black man. And it is precisely the same antinomy that we find in Desoille’s &#039;&#039;waking dreams.&#039;&#039; How can we explain, for example, that the unconscious, representing base and inferior characteristics, is colored black? In Desoille’s work, the situation is (no pun intended) clearer, since it is always a question of going up or down. When I go down, I see caves and caverns where savages dance. Above all, be careful not to mix things up. For example in one of Desoille’s waking-dream sessions, we encounter some Gauls in a cave. But—need we say it?—the Gaul is a simple soul. A Gaul in a cave: it’s like a family likeness, perhaps because of “our ancestors the Gauls.” I believe we need to become a child again to understand certain psychic realities. This is why Jung is an innovator: he wants to reach out to the childhood of the world. But he makes a big mistake: he reaches out only to the childhood of Europe.&lt;br /&gt;
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Deep down in the European unconscious has been hollowed out an excessively black pit where the most immoral instincts and unmentionable desires slumber. And since every man aspires to whiteness and light, the European has attempted to repudiate this primitive personality, which does its best to defend itself. When European civilization came into contact with the black world, with these savages, everyone was in agreement that these black people were the essence of evil.&lt;br /&gt;
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Jung regularly assimilates the outsider with darkness and baser instincts. He is quite right. This mechanism of projection or, if you prefer, transitivity, has been described in conventional psychoanalysis. Whenever I discover something out of the ordinary, something reprehensible in me, I have no other alternative but to get rid of it and attribute its paternity to someone else. Thereby I put an end to a circuit of high tension that threatened to compromise my equilibrium. We must be careful during the first sessions of waking-dream therapy not to descend too quickly. The patient must come to understand the mechanisms of sublimation before coming into contact with the unconscious. If a black man appears during the first session, he must be removed at once. In order to do this, suggest a stairway or a rope, or some means for the patient to be propelled away. The black man will, unfailingly, remain in his hole. In Europe the black man has a function: to represent shameful feelings, base instincts, and the dark side of the soul. In the collective unconscious of &#039;&#039;Homo occidentalis&#039;&#039; the black man—or, if you prefer, the color black—symbolizes evil, sin, wretchedness, death, war, and famine. Every bird of prey is black. In Martinique, which is a European country in its collective unconscious, when a jet-black person pays you a visit, the reaction is: “What misfortune brings him?”&lt;br /&gt;
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The collective unconscious is not governed by cerebral heredity: it is the consequence of what I shall call an impulsive cultural imposition. It is not surprising, then, that when an Antillean is subjected to waking-dream therapy he relives the same fantasies as the European. The fact is that the Antillean has the same collective unconscious as the European.&lt;br /&gt;
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If you have understood this, then you are likely to come to the following conclusion: it is normal for the Antillean to be a negrophobe. Through his collective unconscious the Antillean has assimilated all the archetypes of the European. The anima of the Antillean male is always a white woman. Likewise, the animus of the Antilleans is always a white male. The reason is that there is never a mention in Anatole France, Balzac, Bazin, or any other of “our” novelists of that ethereal yet ever-present black woman or of a dark Apollo with sparkling eyes. But I have betrayed myself; here I am talking of Apollo! It’s no good: I’m a white man. Unconsciously, then, I distrust what is black in me, in other words, the totality of my being.&lt;br /&gt;
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I am a black man—but naturally I don’t know it, because I am one. At home my mother sings me, in French, French love songs where there is never a mention of black people. Whenever I am naughty or when I make too much noise, I am told to “stop acting like a nigger.”&lt;br /&gt;
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A little later on we read white books and we gradually assimilate the prejudices, the myths, and the folklore that come from Europe. But we don’t accept everything, since certain prejudices do not apply to the Antilles. Anti-Semitism, for example, does not exist, because there are no Jews or very few. Without resorting to the notion of collective catharsis it is easy for me to demonstrate that the black man impulsively chooses to shoulder the burden of original sin. For this role, the white man chooses the black man, and the black man who is a white man also chooses the black man. The Antillean is a slave to this cultural imposition. After having been a slave of the white man, he enslaves himself. The black man is, in every sense of the word, a victim of white civilization. It is not surprising that the artistic creations of Antillean poets bear no specific mark: they are white men. To return to psychopathology, we can say that the black man lives an ambiguity that is extraordinarily neurotic. At the age of twenty—i.e., at the time when the collective unconscious is more or less lost or at least difficult to bring back to the realm of the conscious—the Antillean realizes he has been living a mistake. Why is that? Quite simply because (and this is very important) the Antillean knows he is black, but because of an ethical shift, he realizes (the collective unconscious) that one is black as a result of being wicked, spineless, evil, and instinctual. Everything that is the opposite of this black behavior is white. This must be seen as the origin of the Antillean’s negrophobia. In the collective unconscious black = ugliness, sin, darkness, and immorality. In other words, he who is immoral is black. If I behave like a man with morals, I am not black. Hence the saying in Martinique that a wicked white man has the soul of a nigger. Color is nothing; I don’t even see it. The only thing I know is the purity of my conscience and the whiteness of my soul. “Me white as snow,” as the saying goes.&lt;br /&gt;
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Cultural imposition is easily at work in Martinique. The ethical shift encounters no obstacle. But the real white man is waiting for me. He will tell me on the very first occasion that it is not enough for the intention to be white; whiteness has to be achieved in its totality. It is only then that I become aware of the betrayal. Let us conclude. An Antillean is white through the collective unconscious, through a large part of the personal unconscious, and through virtually the entire process of individuation. The color of his skin, which Jung does not mention, is black. All the incomprehension stems from this misunderstanding.&lt;br /&gt;
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While he was in France studying for his degree Césaire “discovered his cowardice.” He knew it was cowardice but he could never say why. He felt it was ridiculous, absurd, even unhealthy I shall say, but none of his writings indicate the mechanism of this cowardice. What needed to be done was reduce the actual situation to nought and attempt to apprehend reality with the mind of a child. The black man in the streetcar was comical and ugly. Sure, Césaire was having fun. The fact is that there was nothing in common between this real black man and himself. A handsome black man is introduced to a group of white Frenchmen. If it is a group of intellectuals, rest assured the black man will try to assert himself. He is asking them to pay attention not to the color of his skin, but to his intellectual powers. Many twenty-or thirty-year-olds in Martinique go to work on Montesquieu or Claudel for the sole purpose of being able to quote him. The reason is that they hope their blackness will be forgotten if they become experts on such writers.&lt;br /&gt;
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Moral consciousness implies a kind of split, a fracture of consciousness between a dark and a light side. Moral standards require the black, the dark, and the black man to be eliminated from this consciousness. A black man, therefore, is constantly struggling against his own image.&lt;br /&gt;
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If likewise we accord M. Hesnard his scientific conception of morality and if the morbid universe is to be understood on the basis of transgression and guilt, a normal individual will be someone who has unloaded this guilt or in any case has managed not to suffer from it. More directly, each individual must lay the blame for his base agencies and instincts on the wicked genie of the culture to which he belongs (we have seen that this is the black man). This collective guilt is borne by what is commonly called the scapegoat. However, the scapegoat for white society, which is based on the myths of progress, civilization, liberalism, education, enlightenment, and refinement, will be precisely the force that opposes the expansion and triumph of these myths. This oppositional brute force is provided by the black man.&lt;br /&gt;
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In the Antilles, where the myths are the same as in Dijon or Lyon, the black child, identifying himself with the civilizing authority, will make the black man the scapegoat for his moral standards.&lt;br /&gt;
&lt;br /&gt;
It was at the age of fourteen that I first understood the meaning of what I now call cultural imposition. I had a friend, now dead, whose father, an Italian, had married a Martinican girl. This man had lived in Fort-de-France for over twenty years. He was treated like an Antillean, although, underneath, his origins were never forgotten. Now in France the Italian is considered worthless from a military point of view; a French soldier is worth ten Italians; the Italians are cowards. My friend was born in Martinique and all his friends were Martinicans. On the day when Montgomery routed the Italian army at Benghazi I wanted to see for myself the Allies’ progress on the map. Ascertaining the considerable territorial gains, I cried out enthusiastically: “You’re really getting hammered!” My friend, who was not oblivious of his father’s origins, was extremely embarrassed. For that matter, so was I. Both of us had been victims of cultural imposition. I am convinced that the person who has understood this phenomenon and all its consequences will know exactly where to go to look for the answer. Listen to Césaire’s Rebel:&amp;lt;blockquote&amp;gt;It rises … it rises from the depths of the earth … the black flood rises … waves of howling … marshes of animal smells … the storm frothy with human feet … and still more are pouring in a swarm down paths of the mornes, climbing the escarpments of ravines, obscene and savage torrents swollen with chaotic streams, rotted seas, convulsive oceans, in the coal-black laughter of cutlasses and cheap booze.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-52|52]]&amp;lt;/blockquote&amp;gt;Is it clear? Césaire &#039;&#039;went down.&#039;&#039; He agreed to see what was happening at the very bottom, and now he can come back up. He is ripe for the dawn. But he does not leave the black man down below. He carries him on his shoulders and lifts him up to the skies. In his &#039;&#039;Notebook of a Return to My Native Land&#039;&#039; he had already prepared us. He chose the upward psyche, to use Bachelard’s term:[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-53|53]]&amp;lt;blockquote&amp;gt;And for this, Lord,&lt;br /&gt;
&lt;br /&gt;
Fragile-necked men&lt;br /&gt;
&lt;br /&gt;
Receive and perceive fatal triangular calm&lt;br /&gt;
&lt;br /&gt;
Come to me my dances&lt;br /&gt;
&lt;br /&gt;
My bad nigger dances&lt;br /&gt;
&lt;br /&gt;
Come to me my dances&lt;br /&gt;
&lt;br /&gt;
The breaking-the-yoke dance,&lt;br /&gt;
&lt;br /&gt;
The jump-jail dance&lt;br /&gt;
&lt;br /&gt;
The it-is-beautiful-and-good-and-legitimate-to-bea-nigger dance&lt;br /&gt;
&lt;br /&gt;
Come to me my dances and may the sun jump on the racquet of my hands&lt;br /&gt;
&lt;br /&gt;
But no I will not be content with the unequal sun any more&lt;br /&gt;
&lt;br /&gt;
Wind, coil yourself around my new growth, land on my measured fingers&lt;br /&gt;
&lt;br /&gt;
I give you my conscience and its rhythm of flesh&lt;br /&gt;
&lt;br /&gt;
I give you the fires where my weakness glows like embers&lt;br /&gt;
&lt;br /&gt;
I give you the chain-gang&lt;br /&gt;
&lt;br /&gt;
I give you the swamp&lt;br /&gt;
&lt;br /&gt;
I give you the Intourist triangular circuit&lt;br /&gt;
&lt;br /&gt;
Devour, wind&lt;br /&gt;
&lt;br /&gt;
I give you my abrupt words&lt;br /&gt;
&lt;br /&gt;
Devour and coil around me&lt;br /&gt;
&lt;br /&gt;
And coiling embrace me with a wide shudder&lt;br /&gt;
&lt;br /&gt;
Embrace me into furious we&lt;br /&gt;
&lt;br /&gt;
Embrace, embrace US&lt;br /&gt;
&lt;br /&gt;
But also having bitten us&lt;br /&gt;
&lt;br /&gt;
Bitten to the blood of our blood&lt;br /&gt;
&lt;br /&gt;
Embrace, my purity will bond with your purity alone&lt;br /&gt;
&lt;br /&gt;
But then embrace&lt;br /&gt;
&lt;br /&gt;
Like a field of wise filaos&lt;br /&gt;
&lt;br /&gt;
In the evening&lt;br /&gt;
&lt;br /&gt;
Our multicolored purities&lt;br /&gt;
&lt;br /&gt;
And bind me, bind me without remorse&lt;br /&gt;
&lt;br /&gt;
Bind me with your vast arms to the luminous clay&lt;br /&gt;
&lt;br /&gt;
Bind my black vibration to the very navel of the world&lt;br /&gt;
&lt;br /&gt;
Bind me, bind me, bitter brotherhood&lt;br /&gt;
&lt;br /&gt;
Then strangling me with your lasso of stars&lt;br /&gt;
&lt;br /&gt;
Rise, Dove&lt;br /&gt;
&lt;br /&gt;
Rise&lt;br /&gt;
&lt;br /&gt;
Rise&lt;br /&gt;
&lt;br /&gt;
Rise&lt;br /&gt;
&lt;br /&gt;
I follow you, imprinted on my ancestral white cornea&lt;br /&gt;
&lt;br /&gt;
Rise sky-licker&lt;br /&gt;
&lt;br /&gt;
And the great black hole where I wanted to drown a moon ago&lt;br /&gt;
&lt;br /&gt;
This is now where I want to fish the night’s malevolent tongue in its immobile revolvolution![[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-54|54]]&amp;lt;/blockquote&amp;gt;We can understand why Sartre sees in the black poets’ Marxist stand the logical end to negritude. What is happening is this. Since I realize that the black man is the symbol of sin, I start hating the black man. But I realize that I am a black man. I have two ways of escaping the problem. Either I ask people not to pay attention to the color of my skin; or else, on the contrary, I want people to notice it. I then try to esteem what is bad—since, without thinking, I admitted that the black man was the color of evil. In order to put an end to this neurotic situation where I am forced to choose an unhealthy, conflictual solution, nurtured with fantasies, that is antagonistic—inhuman, in short—there is but one answer: skim over this absurd drama that others have staged around me; rule out these two elements that are equally unacceptable; and through the particular, reach out for the universal. When the black man plunges, in other words goes down, something extraordinary happens.&lt;br /&gt;
&lt;br /&gt;
Listen to Césaire again:&amp;lt;blockquote&amp;gt;Ho ho&lt;br /&gt;
&lt;br /&gt;
Their power is firmly anchored&lt;br /&gt;
&lt;br /&gt;
Acquired&lt;br /&gt;
&lt;br /&gt;
Required&lt;br /&gt;
&lt;br /&gt;
My hands bathe on heaths of clairin. In rice fields of roucou.&lt;br /&gt;
&lt;br /&gt;
And I have my calabash of pregnant stars. But I am weak. Oh I am weak.&lt;br /&gt;
&lt;br /&gt;
Help me.&lt;br /&gt;
&lt;br /&gt;
And here I find myself again in the rush of metamorphosis&lt;br /&gt;
&lt;br /&gt;
Drowned blinded&lt;br /&gt;
&lt;br /&gt;
Afraid of myself, frightened by myself ….&lt;br /&gt;
&lt;br /&gt;
Gods … you are not gods. I am free.&lt;br /&gt;
&lt;br /&gt;
REBEL: I have a pact with this night, for the last twenty years I have felt it softly hail me.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-55|55]]&amp;lt;/blockquote&amp;gt;Once that night has been rediscovered, i.e., the meaning of his identity, Césaire ascertains first of all: “No matter how white one paints the base of the tree, the strength of the bark screams underneath.”&lt;br /&gt;
&lt;br /&gt;
Then once he has discovered the white man in himself, he kills him:&amp;lt;blockquote&amp;gt;We forced the doors.&lt;br /&gt;
&lt;br /&gt;
The master’s bedroom was wide open. The master’s bedroom was brilliantly lit, and the master was there, very calm … and all of us stopped … he was the master … I entered. It’s you, he said, very calmly …. It was me, it was indeed me, I told him, the good slave, the faithful slave, the slave slave, and suddenly his eyes were two cockroaches frightened on a rainy day … I struck, the blood spurted: it is the only &#039;&#039;baptism&#039;&#039; that today I remember.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-56|56]]&lt;br /&gt;
&lt;br /&gt;
Through an unexpected and beneficent inner revolution I now honor my repulsive ugliness.[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-57|57]]&amp;lt;/blockquote&amp;gt;What more can we say? After having driven himself to the limits of self-destruction, the black man, meticulously or impetuously, will jump into the “black hole” from which will gush forth “the great black scream with such force that it will shake the foundations of the world.”&lt;br /&gt;
&lt;br /&gt;
The European knows and does not know. At an introspective level, a black man is a black man; but in his unconscious, the image of the black savage is firmly fixed. I could give a thousand examples. Georges Mounin says in &#039;&#039;Présence Africaine:&#039;&#039; “I had the good fortune not to discover the black man through reading Lévy-Bruhl’s &#039;&#039;Mentalité primitive&#039;&#039; in our sociology class; I had the good fortune to discover the black man otherwise than through books— and I am grateful for it every day.”[[Library:Black Skin, White Masks#notes.xhtml#ch6 fn-58|58]]&lt;br /&gt;
&lt;br /&gt;
Mounin, who could not be taken for an average Frenchman, adds, and here he jumps with both feet into our way of thinking:&amp;lt;blockquote&amp;gt;I profited perhaps from learning, at an age when one’s mind has not yet been prejudiced, that the black man is a man like ourselves …. I, a white man, profited perhaps from always being able to behave naturally toward a black man—and never to consider myself stupidly or artfully as an anthropologist in his presence that is too often our unbearable way of &#039;&#039;putting him in his place.&#039;&#039;&amp;lt;/blockquote&amp;gt;In the same issue of &#039;&#039;Présence Africaine&#039;&#039; Émile Dermenghem, who cannot be suspected of being a negrophobe, writes: “One of my childhood memories is a visit to the 1900 World’s Fair where my sole objective was to see a black man. My imagination had naturally been stimulated by reading &#039;&#039;Captain at Fifteen&#039;&#039;, &#039;&#039;The Adventures of Robert,&#039;&#039; and &#039;&#039;Livingstone’s Travels.&#039;&#039;”&lt;br /&gt;
&lt;br /&gt;
Émile Dermenghem tells us that this signified his taste for the exotic. Although I am quite prepared to clasp both my hands in his and believe the Dermenghem who wrote the article, I would ask his permission to doubt the Dermenghem at the World’s Fair of 1900.&lt;br /&gt;
&lt;br /&gt;
I refuse to take up the themes that have been bandied around for fifty years. To write about the feasibility of a black friendship is a generous undertaking, but unfortu-nately the negrophobes and other prince consorts are impervious to generosity. When we read: “A nigger is a savage, and there is only one way to get a savage to work: kick him in the ass,” we sit at our desk and think, “All these idiocies should not be allowed to exist.” But everyone is in agreement about that. To quote &#039;&#039;Présence Africaine&#039;&#039; (number 5) again, Jacques Howlett writes:&amp;lt;blockquote&amp;gt;Two things, furthermore, contributed, it seems, to this estrangement of the black man to the world of the other where there was no possible comparison with me: the color of his skin and his nakedness, since I imagined the black man naked. Of course some superficial factors (although we cannot be sure to what extent they continue to haunt our new ideas and revised conceptions) sometimes masked this remote, almost nonexistent, black and naked being, such as the jolly Negro wearing a fez with his wide Fernandel-like grin advertising a chocolaty breakfast cereal, or the gallant young Senegalese soldier “a slave to his orders,” the Don Quixote without the glory, the “good-natured hero” of the “colonial era,” or the black man “ripe for conversion,” the “docile child” of a bearded missionary.&amp;lt;/blockquote&amp;gt;In the rest of his paper, Jacques Howlett tells us how, as a reaction, he made the black man a symbol of innocence. He explains why, but we cannot believe he was only eight, since he talks of his “bad conscience about sexuality” and “solipsism.” Moreover, I am convinced that Jacques Howlett has left his “innocence for grown-ups” far, far behind him.&lt;br /&gt;
&lt;br /&gt;
Without any doubt, the most interesting testimony is that of Michel Salomon. Although he swears the contrary, he stinks of racism. He is a Jew who has had a “thousand years of experience of anti-Semitism,” and yet he is a racist. Just listen to him: “To deny that his skin, his hair, and that aura of sensuality he [the black man] exudes does not spontaneously generate a certain embarrassment, whether of attraction or revulsion, would be to deny the obvious in the name of a ridiculous prudishness that has never solved anything.” Later on he goes to the extreme of telling us about the “extraordinary stamina of the black man.”&lt;br /&gt;
&lt;br /&gt;
Monsieur Salomon’s essay tells us he is a doctor. He should be wary of such literary viewpoints, which are un-scientific. The Japanese and the Chinese are ten times more prolific than the black population; are they any more sensual? And then, Monsieur Salomon, I have a confession to make: I could never bear hearing a &#039;&#039;man&#039;&#039; say of another man “How sensual he is!” without feeling nauseated. I don’t know what the sensuality of a man is. Imagine a woman saying of another woman: “The girl’s so terribly sexy.” Monsieur Salomon, the black man exudes sensuality neither through his skin nor through his hair. Simply, for many long days and long nights, you have been subjected to the image of the biological-sexual-sensual-genital nigger, and you have no idea how to get free of it. The &#039;&#039;eye&#039;&#039; is not only a mirror, but a correcting mirror. The &#039;&#039;eye&#039;&#039; must enable us to correct cultural mistakes. I do not say the eyes; I say the &#039;&#039;eye&#039;&#039;—and we know what the eye reflects: not the calcarine fissure, but the even glow that wells up out of van Gogh’s reds, that glides from a Tchaikovsky concerto, that clings desperately to Schiller’s “Ode to Joy,” and lets itself be carried away by Césaire’s vermiculate howl.&lt;br /&gt;
&lt;br /&gt;
The black problem is not just about Blacks living among Whites, but about the black man exploited, enslaved, and despised by a colonialist and capitalist society that happens to be white. You ask yourself, Monsieur Salomon, what you would do “if there were 800,000 black people in France”; because for you there is a problem, the problem of the rising black tide, the problem of the black peril. The Martinican is a French citizen; he wants to remain within the French Union; he asks only one thing, this Martinican: that the imbeciles and the exploiters let him live like a human being. I can see myself happily lost, submerged by the white flood composed of men like Sartre and Aragon; I should like nothing better. Monsieur Salomon, you say we gain nothing from being prudish, and we totally agree. But I don’t get the feeling I have given up my personality by marrying some European woman; I can assure you I am not making a “fool’s bargain.” If they come sniffing around my children, if they examine the lunule of their nails, it’s quite simply because society hasn’t changed and, as you put it so well, has kept its mythology intact.&lt;br /&gt;
&lt;br /&gt;
What’s all this about black people and a black nationality? I am French. I am interested in French culture, French civilization, and the French. We refuse to be treated as outsiders; we are well and truly part of French history and its drama. When an army of men who were basically not bad but rather mystified occupied France to subjugate her, my duty as a Frenchman told me that my place was not on the sidelines, but at the very heart of the problem. I take a personal interest in the destiny of France, the French nation, and its values. What am I supposed to do with a black empire?&lt;br /&gt;
&lt;br /&gt;
Georges Mounin, Dermenghem, Howlett, and Salomon all responded to the survey on the origins of the myth of the black man. All of them convinced us of one thing: that a genuine understanding of the black man’s reality must be achieved to the detriment of a cultural crystallization.&lt;br /&gt;
&lt;br /&gt;
Recently, I read in a children’s comic book this caption to a picture of a young black scout showing an African village to three or four white scouts: “Here is the pot where my ancestors cooked yours.” We will gladly concede that cannibals are a thing of the past, but, nevertheless, let us remember. Strictly speaking, however, I believe the writer did a service to the black man, without realizing it, because the white child who reads it will see the black man not as eating the white man, but as having eaten him. Undeniably, this is progress.&lt;br /&gt;
&lt;br /&gt;
Before concluding this chapter, we would like to describe a case study which we owe to the head doctor of the women’s ward at the psychiatric hospital in Saint-Ylie. This case illustrates our point of view. It demonstrates that at an extreme the myth of the black man, the idea of the black man, can cause genuine insanity.&lt;br /&gt;
&lt;br /&gt;
Mademoiselle B was nineteen years old when she entered the ward on March 19. Her admission sheet reads as follows:&amp;lt;blockquote&amp;gt;I the undersigned, Dr. P, former intern at the Hôpitaux de Paris, certify having examined Mademoiselle B, who is afflicted with a nervous disorder consisting of fits of agitation, motor instability, facial tics, and conscious spasms which she cannot control. These disorders have been increasing and prevent her from leading a normal social life. Her admission for observation to a hospital governed by the law of 1838 is required as a voluntary admission.&amp;lt;/blockquote&amp;gt;Twenty-four hours later the report by the head doctor read as follows: “Afflicted with neurotic tics that began at the age of ten and worsened with puberty and her first jobs away from home. Brief depression with anxiety accompanied by a fresh outbreak of the symptoms. Obesity. Requests treatment. Feels reassured in company. Open ward patient. Accepted for treatment.”&lt;br /&gt;
&lt;br /&gt;
She had no previous history of a pathological process. Simply puberty at sixteen. A physical examination turned up nothing except adiposity and a minimal infiltration of the integuments indicating a slight endocrine insufficiency. Regular menstrual periods.&lt;br /&gt;
&lt;br /&gt;
An interview brought out the following points:&lt;br /&gt;
&lt;br /&gt;
“It’s mainly when I work that the tics appear” (the patient had been placed in domestic service and as a result lived away from home).&lt;br /&gt;
&lt;br /&gt;
The tics affect the eyes and forehead; the patient pants and yells. Sleeps soundly, no nightmares, eats well. Was not irritable during her period. Numerous facial tics while in bed before falling asleep.&lt;br /&gt;
&lt;br /&gt;
Opinion of the head nurse: It’s mainly when she’s alone. It’s less noticeable when she’s with company or in conversation. The tic depends on what she’s doing. She begins by tapping both feet, then goes on to raise her feet, her legs, her arms, and her shoulders symmetrically.&lt;br /&gt;
&lt;br /&gt;
Articulates sounds. We have never been able to understand what she says. Then the sounds end in very loud, inarticulate shouts. As soon as we call her she stops.&lt;br /&gt;
&lt;br /&gt;
The head doctor began waking-dream therapy. A prior interview indicated hallucinosis in the shape of terrifying circles, and the patient was asked to describe them.&lt;br /&gt;
&lt;br /&gt;
Here is an extract of the report from the first session:&amp;lt;blockquote&amp;gt;Deep and concentric, they grow and diminish to the rhythm of a black drum. This drum symbolized the threat of losing her parents, especially her mother.&lt;br /&gt;
&lt;br /&gt;
So I asked her to make the sign of the cross over these circles, but they did not disappear. I told her to take a cloth and rub them out and they disappeared.&lt;br /&gt;
&lt;br /&gt;
Turns toward the drum. She is surrounded by half-naked men and women who dance in a frightening way. I told her not to be afraid and join them, which she does. The dancers immediately change in appearance. It is a dazzling ball. The men and women are well dressed and waltz to the &#039;&#039;Étoile des neiges.&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
I told her to draw closer to the circles; she could no longer see them. I asked her to describe them; they appeared but were broken. I told her to go through the opening. I’m no longer completely surrounded, she said spontaneously. I can get out again. The circle breaks in two and then into several pieces. There were only two pieces left; then they disappeared. Frequent tics of the throat and eyes while she was talking.&lt;br /&gt;
&lt;br /&gt;
A series of sessions sedated the motor agitation.&amp;lt;/blockquote&amp;gt;The following is a summary of another session:&amp;lt;blockquote&amp;gt;I told her to remember the circles. She doesn’t see them at first; then they appear. They are broken. She enters them. They break, rise up, then gently collapse one after the other into the void. I told her to listen to the drum. She doesn’t hear it. She calls out to it. Hears it on her left side.&lt;br /&gt;
&lt;br /&gt;
I suggested an angel could accompany her to the drum. She wants to go on her own. Yet someone is coming down from the sky. It’s an angel. It’s smiling and takes her close to the drum. There are only black men dancing around a large fire and they look evil. The angel asks her what are they going to do; they’re going to burn a white man. Looks for him in all directions. Cannot see him.&lt;br /&gt;
&lt;br /&gt;
“Ah, I see him! It’s a white man about fifty. He’s half undressed.”&lt;br /&gt;
&lt;br /&gt;
The angel negotiates with the black chief (for she’s afraid). The black chief says that the white man is not from the region, so they’re going to burn him. But he hasn’t done anything wrong.&lt;br /&gt;
&lt;br /&gt;
They set him free and start dancing for joy. She refuses to join the dance.&lt;br /&gt;
&lt;br /&gt;
I send her to talk with the chief, who is dancing alone. The white man has disappeared. She wants to leave and seems to have no desire to know the black men. She wants to leave with her angel somewhere where she would feel at home with her mother, her brothers and sisters.&amp;lt;/blockquote&amp;gt;Once the tics had disappeared we stopped the treatment. A few days later we again saw the patient, who had had a relapse. Observations from the session:&amp;lt;blockquote&amp;gt;The same circles get closer together. She takes a stick. They break into pieces. It’s a magic wand. It changes these bits of iron into beautiful, shiny pieces.&lt;br /&gt;
&lt;br /&gt;
Goes toward a fire. It’s the fire around which the black men were dancing. Wants to meet the chief. Goes toward him.&lt;br /&gt;
&lt;br /&gt;
One black man who had stopped dancing starts up again, but to a different rhythm. She dances around the fire hand in hand with the black dancers.&lt;br /&gt;
&lt;br /&gt;
These sessions have clearly improved her condition. She writes to her parents, receives visits, and attends the hospital’s film shows. She takes part in group games. While another patient plays a waltz on the ward’s piano, she invites a friend of hers to dance. She is very popular with her friends.&amp;lt;/blockquote&amp;gt;This is an extract from another session:&amp;lt;blockquote&amp;gt;Thinks about the circles again. They are broken in one piece, but a bit is missing on the right side. The smaller circles remain intact. She would like to break the smaller circles. She picks them up and twists them until they break. One, however, still remains. Goes through it. Finds herself in the dark on the other side. Is not afraid. Calls out to someone; her guardian angel flies down, friendly and smiling. He will lead her into the light on the right.&amp;lt;/blockquote&amp;gt;In the present case, the waking-dream therapy produced appreciable results. But as soon as the patient found herself &#039;&#039;alone&#039;&#039;, the tics reappeared.&lt;br /&gt;
&lt;br /&gt;
We do not want to elaborate on the substructure of this psychoneurosis. The interview by the head doctor brought to light a fear of imaginary black men—a fear experienced at the age of twelve.&lt;br /&gt;
&lt;br /&gt;
We had a great many conversations with the patient. When she was ten or twelve, her father, “a veteran of the French colonial army,” used to listen to black music on the radio. The drums echoed through the house every evening while she was in bed.&lt;br /&gt;
&lt;br /&gt;
Furthermore, as we have pointed out, it is at this age that the Negro as savage and cannibal makes his appearance.&lt;br /&gt;
&lt;br /&gt;
It is easy to make the connection.&lt;br /&gt;
&lt;br /&gt;
In addition, her brothers and sisters, who had discovered her weak spot, had fun scaring her.&lt;br /&gt;
&lt;br /&gt;
Lying in bed with the drums beating in her ears, she actually &#039;&#039;saw&#039;&#039; black men. She would take cover under the sheets, trembling.&lt;br /&gt;
&lt;br /&gt;
Then increasingly smaller circles appeared and scotomized the black men.&lt;br /&gt;
&lt;br /&gt;
These circles can thus be seen as a defense mechanism against her hallucinosis.&lt;br /&gt;
&lt;br /&gt;
Today the circles appear without the black men— the defense mechanism asserts itself by ignoring its determinism.&lt;br /&gt;
&lt;br /&gt;
We met the mother, who corroborated what her daughter had said. The girl had been very high-strung, and at the age of twelve was often seen to tremble in bed. Our presence in the ward produced no visible change to her mental condition.&lt;br /&gt;
&lt;br /&gt;
Today, &#039;&#039;only&#039;&#039; the circles trigger the motor phenomena of shouts, facial tics, and uncoordinated gesticulations.&lt;br /&gt;
&lt;br /&gt;
Even if we attribute a part to her constitution, it is obvious that her insanity is the result of a fear of the black man, a fear aggravated by predetermined circumstances. Although her condition has greatly improved, we doubt she is ready to resume a normal social life.&lt;br /&gt;
&lt;br /&gt;
== The Black Man and Recognition ==&lt;br /&gt;
&lt;br /&gt;
==== &#039;&#039;A. The Black Man and Adler&#039;&#039; ====&lt;br /&gt;
&amp;lt;blockquote&amp;gt;No matter where one begins with the analysis of psychogenic disorders, one and the same phenomenon forces itself upon one’s attention after the briefest observation, namely, that the entire picture of the neurosis as well as all its symptoms are influenced by, nay, even wholly provoked by an imaginary fictitious goal. This final purpose has a creative, directive and adjustive power. The potency of this “goal idea” is revealed to us by the trend and evaluation of the pathological phenomena and should one attempt to dispense with this assumption there remains nothing but a confusing mass of impulses, trends, components, debilities and anomalies which has made the obscurity of the neurosis impenetrable to some, while others have taken bold exploratory journeys into this field.[[Library:Black Skin, White Masks#notes.xhtml#ch7 fn-1|1]]&amp;lt;/blockquote&amp;gt;It is on the basis of similar theoretical positions that the most staggering mystifications of our time are, as a rule, elaborated. Let us apply the psychology of behavioral disorders to the Antilleans.&lt;br /&gt;
&lt;br /&gt;
The black man is &#039;&#039;comparaison.&#039;&#039;[[Library:Black Skin, White Masks#notes.xhtml#ch7 fn-2|2]] That is the first truth. He is &#039;&#039;comparaison&#039;&#039; in the sense that he is constantly pre-occupied with self-assertion and the ego ideal. Whenever he is in the presence of someone else, there is always the question of worth and merit. The Antillean does not possess a personal value of his own and is always dependent on the presence of “the Other.” The question is always whether he is less intelligent than I, blacker than I, or less good than I. Every self-positioning or self-fixation maintains a relationship of dependency on the collapse of the other. It’s on the ruins of my entourage that I build my virility.&lt;br /&gt;
&lt;br /&gt;
To any Martinican who reads me, I suggest the following experiment. Determine which of the streets in Fort-de-France are the most &#039;&#039;comparaison.&#039;&#039; Rue Schoelcher, rue Victor Hugo—certainly not rue François Arago. The Martinican who agrees to conduct this experiment will share my opinion, provided he doesn’t tense up on seeing himself exposed. An Antillean who meets a friend after an absence of five or six years will greet him aggressively. This is because in the past both of them had a predetermined position. The inferiorized one believes he has to enhance his standing, and the other is determined to keep his own superiority.&lt;br /&gt;
&lt;br /&gt;
“Still the same … just as stupid as ever.”&lt;br /&gt;
&lt;br /&gt;
I know doctors and dentists, however, who continue to throw at each other diagnostic mistakes that were made fifteen years ago. Better than errors of judgment are the accusations of “Creolisms” hurled at the threatening other, who has been cornered once and for all. Period. One of the traits of the Antillean is his desire to dominate the other. He steers his course through the other. It is always a question of subject, and the object is totally ignored. I try to read admiration in the eyes of the other, and if, as luck would have it, the other sends back an unpleasant reflection, I run the mirror down: the other is a real idiot. I have no intention of revealing my nakedness when confronted with the object. The object is denied its individuality and liberty. The object is an instrument. Its role is to allow me to achieve my subjective security. I am full of myself (the wish for fullness) and allow for no scission. “The Other” comes onstage as a kind of fixture. The hero, that’s me. Applaud or criticize—I don’t care; I am the center of attention. If the other wants to intimidate me with his (fictitious) self-assertion, I banish him without further ado. He ceases to exist. Don’t mention him to me. I don’t want to experience the impact of the object. Any contact with the object is conflictual. I am Narcissus, and I want to see reflected in the eyes of the other an image of myself that satisfies me. As a result, in Martinique, in a given milieu, there is the man at the top, and there are his courtiers, the indifferent (who are waiting), and the humiliated. The last are mercilessly massacred. You can imagine the temperature in such a jungle. No way out.&lt;br /&gt;
&lt;br /&gt;
Me, me, me.&lt;br /&gt;
&lt;br /&gt;
The Martinicans are hungry for reassurance. They want their wishful thinking to be recognized. They want their wish for virility to be recognized. They want to flaunt themselves. Each and every one of them constitutes an isolated, arid, assertive atom, along well-defined rights of passage; each of them &#039;&#039;is.&#039;&#039; Each of them wants &#039;&#039;to be,&#039;&#039; wants to &#039;&#039;flaunt himself.&#039;&#039; Every act of an Antillean is dependent on “the Other”—not because “the Other” remains his final goal for the purpose of communing with him as described by Adler,[[Library:Black Skin, White Masks#notes.xhtml#ch7 fn-3|3]] but simply because it is “the Other” who asserts him in his need to enhance his status.&lt;br /&gt;
&lt;br /&gt;
Now that we have found the Adlerian line of orientation of the Antillean, we have to look for its origin.&lt;br /&gt;
&lt;br /&gt;
And this is where the difficulties begin. Adler created in fact a psychology of the individual. We have just seen, however, that the feeling of inferiority is Antillean. It is not one individual Antillean who presents a neurotic mind-set; all the Antilleans present this. Antillean society is a neurotic society, a &#039;&#039;comparaison&#039;&#039; society. Hence we are referred back from the individual to the social structure. If there is a flaw, it lies not in the “soul” of the individual, but in his environment.&lt;br /&gt;
&lt;br /&gt;
The Martinican is a neurotic, and then he is not. If we apply in strict terms the findings of the Adlerian school, we would say that the black man endeavors to protest against the inferiority he feels historically. Since the black man has always been treated as an inferior, he attempts to react with a superiority complex. And this is what comes out of Brachfeld’s book. Describing the feeling of racial inferiority, the author quotes a Spanish play by André de Claramunte, &#039;&#039;El valiente negro de Flandres.&#039;&#039; Here we see that the black man’s inferiority does not date from this century, since Claramunte was a contemporary of Lope de Vega.&amp;lt;blockquote&amp;gt;Only the color of his skin was lacking&lt;br /&gt;
&lt;br /&gt;
For him to be a &#039;&#039;caballero.&#039;&#039;&amp;lt;/blockquote&amp;gt;And Juan de Mérida, the Negro, says this:&amp;lt;blockquote&amp;gt;What a disgrace it is to be black in this world!&lt;br /&gt;
&lt;br /&gt;
Are black men not men?&lt;br /&gt;
&lt;br /&gt;
Does this mean their soul is uglier, viler, more useless?&lt;br /&gt;
&lt;br /&gt;
And for that they have earned scornful names&lt;br /&gt;
&lt;br /&gt;
I rise burdened with the shame of my color&lt;br /&gt;
&lt;br /&gt;
And I declare my courage to the world&lt;br /&gt;
&lt;br /&gt;
Is it so vile to be black?&amp;lt;/blockquote&amp;gt;Poor Juan does not know where to turn. Normally, the black man is a slave. He is nothing of the sort.&amp;lt;blockquote&amp;gt;For though I be black,&lt;br /&gt;
&lt;br /&gt;
I am not a slave.&amp;lt;/blockquote&amp;gt;He would, however, like to escape his blackness. He has an ethical attitude toward life. Axiologically, he is a white man: “I am whiter than snow.” For in the end, on the symbolic level,&amp;lt;blockquote&amp;gt;What is it then to be black?&lt;br /&gt;
&lt;br /&gt;
Is it being that color?&lt;br /&gt;
&lt;br /&gt;
For that outrage I will denounce fate,&lt;br /&gt;
&lt;br /&gt;
My times, heaven,&lt;br /&gt;
&lt;br /&gt;
And all those who made me black!&lt;br /&gt;
&lt;br /&gt;
O curse of color!&amp;lt;/blockquote&amp;gt;A prisoner, Juan realizes that no good intention can save him. His &#039;&#039;appearance&#039;&#039; undermines and invalidates all his actions:&amp;lt;blockquote&amp;gt;What do souls matter?&lt;br /&gt;
&lt;br /&gt;
I am mad.&lt;br /&gt;
&lt;br /&gt;
What can I do but despair?&lt;br /&gt;
&lt;br /&gt;
O heaven what a dread thing&lt;br /&gt;
&lt;br /&gt;
Being black.&amp;lt;/blockquote&amp;gt;At the climax of his pain, the unfortunate Negro is left with only one solution—furnish proof of his whiteness to others and especially to himself:&amp;lt;blockquote&amp;gt;If I cannot change my color,&lt;br /&gt;
&lt;br /&gt;
I want Adventure.[[Library:Black Skin, White Masks#notes.xhtml#ch7 fn-4|4]]&amp;lt;/blockquote&amp;gt;As we can see, we should understand Juan de Mérida from the perspective of overcompensation. It is because the black man belongs to an “inferior” race that he tries to resemble the superior race.&lt;br /&gt;
&lt;br /&gt;
But we know how to free ourselves from the Adlerian cupping glass. In the United States, De Man and Eastman have applied Adler’s method somewhat to an extreme. All the facts I have noted are real, but need we point out that they have only superficial connections with Adlerian psychology. The Martinican compares himself not to the white man, the father, the boss, God, but to his own counterpart under the patronage of the white man. An Adlerian comparison can be schematized as:&amp;lt;blockquote&amp;gt;Ego greater than “the Other.”&amp;lt;/blockquote&amp;gt;The Antillean comparison, however, looks like this:&amp;lt;blockquote&amp;gt;White&lt;br /&gt;
&lt;br /&gt;
Ego different from “the Other.”&amp;lt;/blockquote&amp;gt;The Adlerian comparison comprises two terms; it is polarized by the ego.&lt;br /&gt;
&lt;br /&gt;
The Antillean comparison is topped by a third term: its governing fiction is not personal but social.&lt;br /&gt;
&lt;br /&gt;
The Martinican is a crucified man. The environment which has shaped him (but which he has not shaped) has torn him apart, and he nurtures this cultural milieu with his blood and his humors. The blood of a black man, however, is a fertilizer much appreciated by the experts.&lt;br /&gt;
&lt;br /&gt;
If I were an Adlerian, once I had established that my counterpart in his dream has fulfilled his desire to be white—i.e., to be a man—I would demonstrate to him that his neurosis, his psychic instability, and the crack in his ego stem from this governing fiction, and I would say to him: “Monsieur Mannoni has fully described this phenomenon in the Malagasy. You see, I believe you should accept to remain in the place assigned to you.”&lt;br /&gt;
&lt;br /&gt;
Well, I won’t! I will not say that! I would tell him: “It’s the environment; it’s society that is responsible for your mystification.” Once that has been said, the rest will follow of its own accord, and we know what that means.&lt;br /&gt;
&lt;br /&gt;
The end of the world, by Jove.&lt;br /&gt;
&lt;br /&gt;
I wonder sometimes if school inspectors and departmental heads know what they are doing in the colonies. For twenty years in their school programs, they desperately try to make a white man out of the black man. In the end they give up and tell him: you have undeniably a dependency complex regarding the white man.&lt;br /&gt;
&lt;br /&gt;
==== &#039;&#039;B. The Black Man and Hegel&#039;&#039; ====&lt;br /&gt;
&amp;lt;blockquote&amp;gt;Self-consciousness exists &#039;&#039;in itself&#039;&#039; and &#039;&#039;for itself,&#039;&#039; in that and by the fact that it exists for another self-consciousness; that is to say, it &#039;&#039;is&#039;&#039; only by being acknowledged or recognized.[[Library:Black Skin, White Masks#notes.xhtml#ch7 fn-5|5]]&amp;lt;/blockquote&amp;gt;Man is human only to the extent to which he tries to impose himself on another man in order to be recognized by him. As long as he has not been effectively recognized by the other, it is this other who remains the focus of his actions. His human worth and reality depend on this other and on his recognition by the other. It is in this other that the meaning of his life is condensed.&lt;br /&gt;
&lt;br /&gt;
There is no open conflict between White and Black.&lt;br /&gt;
&lt;br /&gt;
One day the white master recognized &#039;&#039;without a struggle&#039;&#039; the black slave.&lt;br /&gt;
&lt;br /&gt;
But the former slave wants to &#039;&#039;have himself recognized.&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
There is at the basis of Hegelian dialectic an absolute reciprocity that must be highlighted.&lt;br /&gt;
&lt;br /&gt;
It is when I go beyond my immediate existential being that I apprehend the being of the other as a natural reality, and more than that. If I shut off the circuit, if I make the two-way movement unachievable, I keep the other within himself. In an extreme degree, I deprive him even of this being-for-self.&lt;br /&gt;
&lt;br /&gt;
The only way to break this vicious circle that refers me back to myself is to restore to the other his human reality, different from his natural reality, by way of mediation and recognition. The other, however, must perform a similar operation. “Action from one side only would be useless, because what is to happen can only be brought about by means of both …. &#039;&#039;They recognize themselves as mutually recognizing each other.&#039;&#039;”[[Library:Black Skin, White Masks#notes.xhtml#ch7 fn-6|6]]&lt;br /&gt;
&lt;br /&gt;
In its immediacy, self-consciousness is simply being-for-self. In order to achieve certainty of oneself, one has to integrate the concept of recognition. Likewise, the other is waiting for our recognition so as to blossom into the universal self-consciousness. Each consciousness of self is seeking absoluteness. It wants to be recognized as an essential value outside of life, as transformation of subjective certainty &#039;&#039;(Gewissheit)&#039;&#039; into objective truth &#039;&#039;(Wahrheit).&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
Encountering opposition from the other, self-consciousness experiences &#039;&#039;desire,&#039;&#039; the first stage that leads to the dignity of the mind. It agrees to risk life, and consequently threatens the other in his physical being. “It is solely by risking life that freedom is obtained; only thus is it tried and proved that the essential nature of self-consciousness is not &#039;&#039;bare existence&#039;&#039;, is not the merely immediate form in which it at first makes its appearance, is not its mere absorption in the expanse of life.”[[Library:Black Skin, White Masks#notes.xhtml#ch7 fn-7|7]]&lt;br /&gt;
&lt;br /&gt;
Only conflict and the risk it implies can, therefore, make human reality, in-itself-for-itself, come true. This risk implies that I go beyond life toward an ideal which is the transformation of subjective certainty of my own worth into a universally valid objective truth.&lt;br /&gt;
&lt;br /&gt;
I ask that I be taken into consideration on the basis of my desire. I am not only here-now, locked in thinghood. I desire somewhere else and something else. I demand that an account be taken of my contradictory activity insofar as I pursue something other than life, insofar as I am fighting for the birth of a human world, in other words, a world of reciprocal recognitions.&lt;br /&gt;
&lt;br /&gt;
He who is reluctant to recognize me is against me. In a fierce struggle I am willing to feel the shudder of death, the irreversible extinction, but also the possibility of impossibility.[[Library:Black Skin, White Masks#notes.xhtml#ch7 fn-8|8]]&lt;br /&gt;
&lt;br /&gt;
The other, however, can recognize me without a struggle: “The individual, who has not staked his life, may, no doubt, be recognized as a &#039;&#039;person&#039;&#039;, but he has not attained the truth of this recognition as an independent self-consciousness.”[[Library:Black Skin, White Masks#notes.xhtml#ch7 fn-9|9]]&lt;br /&gt;
&lt;br /&gt;
Historically, the black man, steeped in the inessentiality of servitude, was set free by the master. He did not fight for his freedom.&lt;br /&gt;
&lt;br /&gt;
Out of slavery the black man burst into the lists where his masters stood. Like those servants who are allowed to dance in the drawing room once a year, the black man looked for support. The black man did not become a master. When there are no more slaves, there are no masters.&lt;br /&gt;
&lt;br /&gt;
The black man is a slave who was allowed to assume a master’s attitude.&lt;br /&gt;
&lt;br /&gt;
The white man is a master who allowed his slaves to eat at his table.&lt;br /&gt;
&lt;br /&gt;
One day, a good white master, who exercised a lot of influence, said to his friends: “Let’s be kind to the niggers.”&lt;br /&gt;
&lt;br /&gt;
So the white masters grudgingly decided to raise the animal-machine man to the supreme rank of &#039;&#039;man,&#039;&#039; although it wasn’t easy.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;Slavery shall no longer exist on French soil.&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
The upheaval reached the black man from the outside. The black man was acted upon. Values that were not engendered by his actions, values not resulting from the systolic gush of his blood, whirled around him in a colorful dance. The upheaval did not differentiate the black man. He went from one way of life to another, but not from one life to another. Just as a patient suffers a relapse after being told that his condition has improved and that he will shortly be leaving the asylum, so the news of emancipation for the slaves caused psychoses and sudden death.&lt;br /&gt;
&lt;br /&gt;
It’s not the sort of announcement you hear twice in a lifetime. The black man was merely content to thank the white man, and plain proof of this is the impressive number of statues throughout France and the colonies representing the white figure of France caressing the frizzy hair of the docile black man whose chains have just been broken.&lt;br /&gt;
&lt;br /&gt;
“Say thank you to the gentleman,” the mother tells her son, but we know that the son often dreams of shouting some other word, something that would make a scandal.&lt;br /&gt;
&lt;br /&gt;
As master,[[Library:Black Skin, White Masks#notes.xhtml#ch7 fn-10|10]] the white man told the black man: “You are now free.”&lt;br /&gt;
&lt;br /&gt;
But the black man does not know the price of freedom because he has never fought for it.&lt;br /&gt;
&lt;br /&gt;
From time to time he fights for liberty and justice, but it’s always for a white liberty and a white justice, in other words, for values secreted by his masters. The former slave, who has no memory of the struggle for freedom or that anguish of liberty of which Kierkegaard speaks, draws a blank when confronted with this young white man singing and dancing on the tightrope of existence.&lt;br /&gt;
&lt;br /&gt;
When the black man happens to cast a savage look at the white man, the white man says to him: “Brother, there is no difference between us.” But the black man &#039;&#039;knows&#039;&#039; there is a difference. He &#039;&#039;wants&#039;&#039; it. He would like the white man to suddenly say to him: “Dirty nigger.” Then he would have that unique occasion—to “show them.”&lt;br /&gt;
&lt;br /&gt;
But usually there is nothing, nothing but indifference or paternalistic curiosity.&lt;br /&gt;
&lt;br /&gt;
The former slave wants his humanity to be challenged; he is looking for a fight; he wants a brawl. But too late: the black Frenchman is doomed to hold his tongue and bare his teeth. We say the black Frenchman because the black Americans are living a different drama. In the United States the black man fights and is fought against. There are laws that gradually disappear from the constitution. There are other laws that prohibit certain forms of discrimination. And we are told that none of this is given free.&lt;br /&gt;
&lt;br /&gt;
There are struggles, there are defeats, there are truces, and there are victories.&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;The twelve million black voices&#039;&#039;[[Library:Black Skin, White Masks#notes.xhtml#ch7 fn-11|11]] have screamed against the curtain of the sky. And the curtain, torn from end to end, gashed by the teeth biting its belly of prohibitions, has fallen like a burst &#039;&#039;balafon.&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
On the battlefield, marked out by the scores of Negroes hanged by their testicles, a monument is slowly rising that promises to be grandiose.&lt;br /&gt;
&lt;br /&gt;
And at the top of this monument I can already see a white man and a black man &#039;&#039;hand in hand.&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
For the black Frenchman, the situation is unbearable. Unsure whether the white man considers him as consciousness in-itself-for-itself, he is constantly preoccupied with detecting resistance, opposition, and contestation.&lt;br /&gt;
&lt;br /&gt;
This is what emerges from the book Mounier has written on Africa.[[Library:Black Skin, White Masks#notes.xhtml#ch7 fn-12|12]] The young Blacks he met there wanted to keep their alterity—alterity of rupture, of struggle and combat.&lt;br /&gt;
&lt;br /&gt;
The I posits itself by opposing, said Fichte. Yes and no.&lt;br /&gt;
&lt;br /&gt;
We said in our introduction that man was an &#039;&#039;affirmation.&#039;&#039; We shall never stop repeating it.&lt;br /&gt;
&lt;br /&gt;
Yes to life. Yes to love. Yes to generosity.&lt;br /&gt;
&lt;br /&gt;
But man is also a &#039;&#039;negation.&#039;&#039; No to man’s contempt. No to the indignity of man. To the exploitation of man. To the massacre of what is most human in man: freedom.&lt;br /&gt;
&lt;br /&gt;
Man’s behavior is not only reactional. And there is always resentment in &#039;&#039;reaction.&#039;&#039; Nietzsche had already said it in &#039;&#039;The Will to Power.&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
To induce man to be &#039;&#039;actional,&#039;&#039; by maintaining in his circularity the respect of the fundamental values that make the world human, that is the task of utmost urgency for he who, after careful reflection, prepares to act.&lt;br /&gt;
&lt;br /&gt;
== By Way of Conclusion ==&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&#039;&#039;The social revolution cannot draw its poetry from the past, but only from the future. It cannot begin with itself before it has stripped itself of all its superstitions concerning the past. Earlier revolutions relied on memories out of world history in order to drug themselves against their own content. In order to find their own content, the revolutions of the nineteenth century have to let the dead bury the dead. Before, the expression exceeded the content; now the content exceeds the expression.&#039;&#039;&lt;br /&gt;
&lt;br /&gt;
—Karl Marx, &#039;&#039;The Eighteenth Brumaire&#039;&#039;&amp;lt;/blockquote&amp;gt;I can already see the faces of those who will ask me to clarify such and such a point or condemn such and such behavior.&lt;br /&gt;
&lt;br /&gt;
It is obvious—and I can’t say this enough—that the motivations for disalienating a physician from Guadeloupe are essentially different from those for the African construction worker in the port at Abidjan. For the former, alienation is almost intellectual in nature. It develops because he takes European culture as a means of detaching himself from his own race. For the latter, it develops because he is victim to a system based on the exploitation of one race by another and the contempt for one branch of humanity by a civilization that considers itself superior.&lt;br /&gt;
&lt;br /&gt;
We would not be so naive as to believe that the appeals for reason or respect for human dignity can change reality. For the Antillean working in the sugarcane plantations in Le Robert,[[Library:Black Skin, White Masks#notes.xhtml#ch8 fn-1|1]] to fight is the only solution. And he will undertake and carry out this struggle not as the result of a Marxist or idealistic analysis but because quite simply he cannot conceive his life otherwise than as a kind of combat against exploitation, poverty, and hunger.&lt;br /&gt;
&lt;br /&gt;
It would never occur to us to ask these men to rethink their concept of history. Besides, we are convinced that, without knowing it, they share our views, since they are so used to speaking and thinking in terms of the present. The few worker comrades I have had the opportunity to meet in Paris have never bothered to ask themselves about discovering a black past. They knew they were black, but, they told me, that didn’t change a thing.&lt;br /&gt;
&lt;br /&gt;
And damn right they were.&lt;br /&gt;
&lt;br /&gt;
On this subject, I shall remark on something I have found in many writers: intellectual alienation is a creation of bourgeois society. And for me bourgeois society is any society that becomes ossified in a predetermined mold, stifling any development, progress, or discovery. For me bourgeois society is a closed society where it’s not good to be alive, where the air is rotten and ideas and people are putrefying. And I believe that a man who takes a stand against this living death is in a way a revolutionary.&lt;br /&gt;
&lt;br /&gt;
The discovery that a black civilization existed in the fifteenth century does not earn me a certificate of humanity. Whether you like it or not, the past can in no way be my guide in the actual state of things.&lt;br /&gt;
&lt;br /&gt;
It should be clear by now that the situation I have studied is not a conventional one. Scientific objectivity had to be ruled out, since the alienated and the neurotic were my brother, my sister, and my father. I constantly tried to demonstrate to the black man that in a sense he abnormalizes himself, and to the white man that he is both mystifier and mystified.&lt;br /&gt;
&lt;br /&gt;
At certain moments the black man is locked in his body. And yet “for a being who has acquired the consciousness of self and body, who has achieved the dialectic of subject and object, the body is no longer a cause of the structure of consciousness; it has become an object of consciousness.”[[Library:Black Skin, White Masks#notes.xhtml#ch8 fn-2|2]]&lt;br /&gt;
&lt;br /&gt;
The black man, however sincere, is a slave to the past. But I am a man, and in this sense the Peloponnesian War is as much mine as the invention of the compass. Confronted with the white man, the black man has to set a high value on his own past, to take his revenge; confronted with the black man, today’s white man feels a need to recall the age of cannibalism. A few years ago, the Association for Overseas Students in Lyon asked me to respond to an article that literally likened jazz to cannibalism irrupting into the modern world. Knowing full well where I was going, I rejected the article’s premise and asked the defender of European purity to cure himself of a spasm that had nothing cultural about it. Some men want the whole world to know who they are. One German philosopher described the process as the pathology of freedom. In the case in point, I didn’t have to defend black music against white music; rather, I had to help my brother get rid of an unhealthy attitude.&lt;br /&gt;
&lt;br /&gt;
The problem considered here is located in temporality. Disalienation will be for those Whites and Blacks who have refused to let themselves be locked in the substantialized “tower of the past.” For many other black men disalienation will come from refusing to consider their reality as definitive.&lt;br /&gt;
&lt;br /&gt;
I am a man, and I have to rework the world’s past from the very beginning. I am not just responsible for the slave revolt in Saint Domingue.&lt;br /&gt;
&lt;br /&gt;
Every time a man has brought victory to the dignity of the spirit, every time a man has said no to an attempt to enslave his fellow man, I have felt a sense of solidarity with his act.&lt;br /&gt;
&lt;br /&gt;
In no way does my basic vocation have to be drawn from the past of peoples of color.&lt;br /&gt;
&lt;br /&gt;
In no way do I have to dedicate myself to reviving a black civilization unjustly ignored. I will not make myself the man of any past. I do not want to sing the past to the detriment of my present and my future.&lt;br /&gt;
&lt;br /&gt;
It is not because the Indo-Chinese discovered a culture of their own that they revolted. Quite simply this was because it became impossible for them to breathe, in more than one sense of the word.&lt;br /&gt;
&lt;br /&gt;
When we recall how the old colonial hands in 1938 described Indochina as the land of piastres and rickshaws, of houseboys and cheap women, we understand only too well the fury of the Vietminh’s struggle.&lt;br /&gt;
&lt;br /&gt;
A friend of mine, who had fought alongside me during the last war, recently came back from Indochina. He enlightened me on many things—for example, on the serenity with which the sixteen- or seventeen-year-old Vietnamese fell in front of the firing squad. Once, he told me, we had to kneel down to fire: the soldiers, confronted with such young “fanatics,” were shaking. To sum up, he added: “The war we fought together was child’s play compared with what is going on out there.”&lt;br /&gt;
&lt;br /&gt;
Seen from Europe, such things are incomprehensible. Some people claim there is a so-called Asian attitude toward death. But nobody is convinced by these third-rate philosophers. It wasn’t so long ago that this Asian serenity could be seen in the “vandals” of Vercors and the “terrorists” of the Resistance.&lt;br /&gt;
&lt;br /&gt;
The Vietnamese who die in front of a firing squad don’t expect their sacrifice to revive a forgotten past. They accept death for the sake of the present and the future.&lt;br /&gt;
&lt;br /&gt;
If the question once arose for me about showing solidarity with a given past, it was because I was committed to myself and my fellow man, to fight with all my life and all my strength so that never again would people be enslaved on this earth.&lt;br /&gt;
&lt;br /&gt;
It is not the black world that governs my behavior. My black skin is not a repository for specific values. The starry sky that left Kant in awe has long revealed its secrets to us. And moral law has doubts about itself.&lt;br /&gt;
&lt;br /&gt;
As a man, I undertake to risk annihilation so that two or three truths can cast their essential light on the world.&lt;br /&gt;
&lt;br /&gt;
Sartre has shown that the past, along the lines of an inauthentic mode, catches on and “takes” en masse, and, once solidly structured, then &#039;&#039;gives form&#039;&#039; to the individual. It is the past transmuted into a thing of value. But I can also revise my past, prize it, or condemn it, depending on what I choose.&lt;br /&gt;
&lt;br /&gt;
The black man wants to be like the white man. For the black man, there is but one destiny. And it is white. A long time ago the black man acknowledged the undeniable superiority of the white man, and all his endeavors aim at achieving a white existence.&lt;br /&gt;
&lt;br /&gt;
Haven’t I got better things to do on this earth than avenge the Blacks of the seventeenth century?&lt;br /&gt;
&lt;br /&gt;
Is it my duty to confront the problem of black truth on this earth, this earth which is already trying to sneak away?&lt;br /&gt;
&lt;br /&gt;
Must I confine myself to the justification of a facial profile?&lt;br /&gt;
&lt;br /&gt;
I have not the right as a man of color to research why my race is superior or inferior to another.&lt;br /&gt;
&lt;br /&gt;
I have not the right as a man of color to wish for a guilt complex to crystallize in the white man regarding the past of my race.&lt;br /&gt;
&lt;br /&gt;
I have not the right as a man of color to be preoccupied with ways of trampling on the arrogance of my former master.&lt;br /&gt;
&lt;br /&gt;
I have neither the right nor the duty to demand reparations for my subjugated ancestors.&lt;br /&gt;
&lt;br /&gt;
There is no black mission; there is no white burden.&lt;br /&gt;
&lt;br /&gt;
I find myself one day in a world where things are hurtful; a world where I am required to fight; a world where it is always a question of defeat or victory.&lt;br /&gt;
&lt;br /&gt;
I find myself, me, a man, in a world where words are fringed with silence; in a world where the other hardens endlessly.&lt;br /&gt;
&lt;br /&gt;
No, I have not the right to come and shout my hatred at the white man. It is not my duty to murmur my gratitude to the white man.&lt;br /&gt;
&lt;br /&gt;
Here is my life caught in the noose of existence. Here is my freedom, which sends back to me my own reflection. No, I have not the right to be black.&lt;br /&gt;
&lt;br /&gt;
It is not my duty to be this or that.&lt;br /&gt;
&lt;br /&gt;
If the white man challenges my humanity I will show him by weighing down on his life with all my weight of a man that I am not this grinning &#039;&#039;Y a bon Banania&#039;&#039; figure that he persists in imagining I am.&lt;br /&gt;
&lt;br /&gt;
I find myself one day in the world, and I acknowledge one right for myself: the right to demand human behavior from the other.&lt;br /&gt;
&lt;br /&gt;
And one duty: the duty never to let my decisions renounce my freedom.&lt;br /&gt;
&lt;br /&gt;
I do not want to be the victim of the Ruse of a black world.&lt;br /&gt;
&lt;br /&gt;
My life must not be devoted to making an assessment of black values.&lt;br /&gt;
&lt;br /&gt;
There is no white world; there is no white ethic—any more than there is a white intelligence.&lt;br /&gt;
&lt;br /&gt;
There are from one end of the world to the other men who are searching.&lt;br /&gt;
&lt;br /&gt;
I am not a prisoner of History.&lt;br /&gt;
&lt;br /&gt;
I must not look for the meaning of my destiny in that direction.&lt;br /&gt;
&lt;br /&gt;
I must constantly remind myself that the real &#039;&#039;leap&#039;&#039; consists of introducing invention into life.&lt;br /&gt;
&lt;br /&gt;
In the world I am heading for, I am endlessly creating myself.&lt;br /&gt;
&lt;br /&gt;
I show solidarity with humanity provided I can go one step further.&lt;br /&gt;
&lt;br /&gt;
And we see that through a specific problem there emerges one of action. Placed in this world, in a real-life situation, “embarked” as Pascal would have it, am I going to accumulate weapons?&lt;br /&gt;
&lt;br /&gt;
Am I going to ask today’s white men to answer for the slave traders of the seventeenth century?&lt;br /&gt;
&lt;br /&gt;
Am I going to try by every means available to cause guilt to burgeon in their souls?&lt;br /&gt;
&lt;br /&gt;
And grief, when they are confronted with the density of the past? I am a black man, and tons of chains, squalls of lashes, and rivers of spit stream over my shoulders.&lt;br /&gt;
&lt;br /&gt;
But I have not the right to put down roots. I have not the right to admit the slightest patch of being into my existence. I have not the right to become mired by the determinations of the past.&lt;br /&gt;
&lt;br /&gt;
I am not a slave to slavery that dehumanized my ancestors.&lt;br /&gt;
&lt;br /&gt;
For many black intellectuals European culture has a characteristic of exteriority. Furthermore, in human relationships, the western world can feel foreign to the black man. Not wanting to be thought of as a poor relation, an adopted son, or a bastard child, will he feverishly try to discover a black civilization?&lt;br /&gt;
&lt;br /&gt;
Above all, let there be no misunderstanding. We are convinced that it would be of enormous interest to discover a black literature or architecture from the third century before Christ. We would be overjoyed to learn of the existence of a correspondence between some black philosopher and Plato. But we can absolutely not see how this fact would change the lives of eight-year-old kids working in the cane fields of Martinique or Guadeloupe.&lt;br /&gt;
&lt;br /&gt;
There should be no attempt to fixate man, since it is his destiny to be unleashed.&lt;br /&gt;
&lt;br /&gt;
The density of History determines none of my acts.&lt;br /&gt;
&lt;br /&gt;
I am my own foundation.&lt;br /&gt;
&lt;br /&gt;
And it is by going beyond the historical and instrumental given that I initiate my cycle of freedom.&lt;br /&gt;
&lt;br /&gt;
The misfortune of the man of color is having been enslaved.&lt;br /&gt;
&lt;br /&gt;
The misfortune and inhumanity of the white man are having killed man somewhere.&lt;br /&gt;
&lt;br /&gt;
And still today they are organizing this dehumanization rationally. But I, a man of color, insofar as I have the possibility of existing absolutely, have not the right to confine myself in a world of retroactive reparations.&lt;br /&gt;
&lt;br /&gt;
I, a man of color, want but one thing:&lt;br /&gt;
&lt;br /&gt;
May man never be instrumentalized. May the subjugation of man by man—that is to say, of me by another— cease. May I be allowed to discover and desire man wherever he may be.&lt;br /&gt;
&lt;br /&gt;
The black man is not. No more than the white man.&lt;br /&gt;
&lt;br /&gt;
Both have to move away from the inhuman voices of their respective ancestors so that a genuine communication can be born. Before embarking on a positive voice, freedom needs to make an effort at disalienation. At the start of his life, a man is always congested, drowned in contingency. The misfortune of man is that he was once a child.&lt;br /&gt;
&lt;br /&gt;
It is through self-consciousness and renunciation, through a permanent tension of his freedom, that man can create the ideal conditions of existence for a human world.&lt;br /&gt;
&lt;br /&gt;
Superiority? Inferiority?&lt;br /&gt;
&lt;br /&gt;
Why not simply try to touch the other, feel the other, discover each other?&lt;br /&gt;
&lt;br /&gt;
Was my freedom not given me to build the world of &#039;&#039;you,&#039;&#039; man?&lt;br /&gt;
&lt;br /&gt;
At the end of this book we would like the reader to feel with us the open dimension of every consciousness.&lt;br /&gt;
&lt;br /&gt;
My final prayer:&lt;br /&gt;
&lt;br /&gt;
O my body, always make me a man who questions!&amp;lt;div class=&amp;quot;section chapter&amp;quot;&amp;gt;&amp;lt;div id=&amp;quot;the00009&amp;quot; class=&amp;quot;figure landscape_large&amp;quot;&amp;gt;&lt;br /&gt;
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&amp;lt;/div&amp;gt;&lt;br /&gt;
[[Category:Library works by Frantz Fanon]]&lt;br /&gt;
[[Category:Library works about decolonisation]]&lt;/div&gt;</summary>
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&lt;div&gt;Cover of the book &amp;quot;Black Skin, White Masks&amp;quot; by Frantz Fanon&lt;/div&gt;</summary>
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		<title>Library:A Dying Colonialism</title>
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&lt;div&gt;{{Library work|title=A Dying Colonialism|image=A Dying Colonialism Cover.jpg|author=Frantz Fanon|written in=1959|publisher=[[Grove Press]]|published_date=1959|published_location=[[New York]]|edition_date=July 1st, 1967|type=Book|isbn=978-0-8021-5027-1|source=[https://www.abahlali.org/wp-content/uploads/2011/04/Frantz-Fanon-A-Dying-Colonialism.pdf PDF]|audiobook=[https://www.youtube.com/watch?v=tEkm8zonZuc Audiobook]}}&lt;br /&gt;
== Introduction ==&lt;br /&gt;
Revolution is mankind’s way of life today. This is the age of revolution; the “age of indifference” is gone forever. But the latter age paved the way for today; for the great masses of mankind, while still suffering the greatest oppression and the greatest affronts to their dignity as human beings, never ceased to resist, to fight as well as they could, to live in combat. The combatant dignity of humanity was maintained in an unbreakable though not always visible line, in the depths of the life of the masses and in the uninterrupted fight—slandered, attacked, but alive in the very center of history—of little revolutionary vanguards bound to this profound human reality and to its socialist future, and not to the apparent omnipotence of great systems.&lt;br /&gt;
&lt;br /&gt;
Today the great systems have died or are living in a state of crisis. And it is no longer the age of little vanguards. The whole of humanity has erupted violently, tumultuously onto the stage of history, taking its own destiny in its hands. Capitalism is under siege, surrounded by a global tide of revolution. And this revolution, still without a center, without a precise form, has its own laws, its own life and a depth of unity—accorded it by the same masses who create it, who live it, who inspire each other from across boundaries, give each other spirit and encouragement, and learn from their collective experiences.&lt;br /&gt;
&lt;br /&gt;
This revolution is changing humanity. In the revolutionary struggle, the immense, oppressed masses of the colonies and semi-colonies feel that they are a part of life for the first time. Life acquires a sense, a transcendence, an object: to end exploitation, to govern themselves by and for themselves, to construct a way of life. The armed struggle breaks up the old routine life of the countryside and villages, excites, exalts, and opens wide the doors of the future. Liberation does not come as a gift from anybody; it is seized by the masses with their own hands. And by seizing it they themselves are transformed; confidence in their own strength soars, and they turn their energy and their experience to the tasks of building, governing, and deciding their own lives for themselves.&lt;br /&gt;
&lt;br /&gt;
This is the climate in which the immense majority of mankind lives today in one way or another. Algeria has been, and continues to be, one of the great landmarks in this global battle. And Frantz Fanon’s book bears witness to Algeria’s role.&lt;br /&gt;
&lt;br /&gt;
The book continues to have for the reader years afterwards the same freshness it had at the time it was written, because Fanon’s main preoccupation was not to document the facts of exploitation, nor the sufferings of the people, nor the. brutality of the imperialist oppressor. All this is demonstrated in passing. But his main interest has been to go to the essentials: the spirit of struggle, of opposition, of initiative of the Algerian masses; their infinite, multi­form, interminable resistance; their daily heroism; their capacity to learn in weeks, in days, in minutes, all that was necessary for the struggle for liberation; their capacity and decision to make all the sacrifices and all the efforts, among which the greatest was not giving one’s life in combat, perhaps, but changing one’s daily life, one’s routines, prejudices, and immemorial customs insofar as these were a hindrance to the revolutionary struggle.&lt;br /&gt;
&lt;br /&gt;
Frantz Fanon died at 37, in December of 1961, days before the appearance of the first edition of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Les Damnés de la Terre&amp;lt;/span&amp;gt;.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-5.xhtml#footnote-001-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-5.xhtml#footnote-001|1]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; He was not a Marxist. But he was approaching Marxism through the same essential door which for many “Marxist” officials and diplomats is closed with seven keys: his concern with what the masses do and say and think, and his belief that it is the masses, and not leaders nor systems, who in the final analysis make and determine history. This is the dominant line of all of Marx’s analyses of historical events, whether in his articles on revolution and counter-­revolution in Spain, or in his moving pages on the centuries-old struggle of the Sicilian people, a struggle which has forged the character, the pride, and the silence of Sicily and which is at the root of its present and its future.&lt;br /&gt;
&lt;br /&gt;
The masses resist and fight in a thousand ways, not only with arms in hand. These means include violence because in a world where oppression is maintained by violence from above, it is only possible to liquidate it with violence from below. Ultimately, once the struggle reaches a certain point, arms in hand are indispensable.&lt;br /&gt;
&lt;br /&gt;
On November 1, 1954, a small group of Algerian leaders launched an armed struggle, breaking with a whole pattern of negotiation and procrastination established by the old leaders. In a very short time, they had the entire population behind them. The decision to take arms did not spring full-blown from the heads of this handful of leaders. They simply interpreted what was already there in the population as a whole. And the people, in tum, were influenced by revolutions in the rest of the world. In 1949 China tipped decisively and definitively the balance of world power in favor of revolution. In 1951 she risked her own existence to send hundreds of thousands of volunteers to support the Korean revolution. In 1954, Dien Bien Phu was a culminating disaster, marking the end of French domination in Indo-China. This was the signal for Algeria to launch her struggle. And in 1960–1961, the defeat of French imperialism in Algeria unleashed the great tide of African revolution.&lt;br /&gt;
&lt;br /&gt;
The revolutionaries of Zanzibar took advantage of this uninterrupted chain of revolutionary struggles to realize one of the greatest deeds of the epoch: storming the center of power with a small nucleus, they expelled imperialism from a backward country with only 300,000 inhabitants. They took the road of socialist revolution, arms in hand, with no other support than the determination of the masses of Zanzibar—barefoot, poor, illiterate, armed as well as they could manage—and their own revolutionary courage.&lt;br /&gt;
&lt;br /&gt;
Algeria was prepared by the incessant waves of revolution that inundated the world from 1943 onwards, and in its turn opened the gates to Zanzibar, to the Congo, Mali, Portuguese Guinea. The Algerian revolution shares with the revolutions that preceded it and with those that are continuing it, certain essential features which can be summed up in the words “mass participation.”&lt;br /&gt;
&lt;br /&gt;
The women, the family, the children, the aged—everybody participates. The double oppression, social and sexual, of the woman cracks and is finally shattered; and its essential nature as the social oppression of the family as a whole is revealed. It is simply that its weakest parts—the children, the elderly, the women—must bear the most exaggerated forms of oppression. But in the revolutionary struggle, the relative weakness, the apparent defenselessness of these groups disappear. What was formerly a disadvantage becomes an advantage for the revolution. The old man or woman who walks with halting steps past the military patrol, the timid woman hiding behind a veil, the innocent-faced child do not seem to the enemy to be dangers or threats. So they can pass arms, information, medicine. They can prepare surprise attacks, serve as guides and sentries. They can even take up arms themselves. Every sort of cunning is a legitimate weapon to use against the enemy—and an embattled population is not composed solely of men but also of women, children, and old people.&lt;br /&gt;
&lt;br /&gt;
This is true not only in Algeria or in armed struggle. The decision of the men never comes alone; it is never isolated. It is supported by the decision of the whole family, of the whole population, united for a common objective. When the striking worker occupies the factory, or makes a decision in a union meeting to stick to the struggle against all odds, it is not he alone who decides. Behind him are his wife, his children, his parents, the entire family supporting him, intervening and deciding with him. This is what happens in Bolivia in the great miners’ strikes; it happens in Argentina in the general strikes; it happened in the great struggles of the North American proletariat, as reflected, for example, in the film &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The Salt of the Earth.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It is in this kind of struggle that the woman stands firm in her own strength, throws all the energy she has accumulated during centuries of oppression, her infinite capacity to resist, her courage. It is in this kind of struggle that family relations change and the woman prepares for her role in the society that is being built. She also prepares for it in battle. This is what Fanon describes, and what he describes is no different from what the Chinese and the Cuban women did. The Algerian woman who carries arms or who participates directly in combat is like the wife of the Bolivian miner who takes up arms to defend the occupied mines or who keeps watch, gun in hand and dynamite at her waist, over the hostages taken by the miners to be exchanged for the liberty of their own imprisoned leaders. She is like the Guatemalan peasant woman who diverts the attention of the army at the cost of her own life, to cover the retreat of a guerrilla patrol in which her son, or her husband, or simply her neighbor is marching. This is the kind of life that is being lived and the kind of revolution that humanity is passing through today. And Fanon shows how, after it is over, the place of women can never again be the same as it was before. Women, like the proletariat, can only liberate themselves by liberating all other oppressed strata and sectors of the society, and by acting together with them.&lt;br /&gt;
&lt;br /&gt;
To describe a revolution one doesn’t have to describe armed actions. These are inevitable, but what defines and decides any revolution is the social struggle of the masses, supported by armed actions. Fanon shows that this was the Algerian way. The guerrillas in the mountains, the army of liberation, did not defeat the French army militarily: it was the whole population supported by the guerrilla army which defeated and destroyed the imperialist enemy as a social force. For each Algerian soldier who died, says Fanon, ten civilians died. This indicates the mass character of the struggle. But it also indicates the complete impotence of an army, of modern weapons, and of all the tactics of powerful nations when it comes to defeating an embattled people with infinite initiative and inexhaustible heroism, a people capable of constant surprises and enormous tenacity. All mass struggles develop these features. The armed combatants, the guerrilla fighters, are only centers of support, of encouragement, of organization for this massive movement that reaches into every nook and cranny of the population.&lt;br /&gt;
&lt;br /&gt;
For this reason, the power of each guerrilla fighter does not rest simply in himself, his weapon, and his army unit. He is the incarnation of the will of the people to struggle, of the resistance, of the anonymous and innumerable ways in which the people seek to harass and liquidate the oppressor and refuse to collaborate with him. This is the only “magic” the guerrillas have—that they are the representatives of a social force immensely superior to their own numbers and fire power, a social force that constantly encircles, attacks, and intimidates the enemy.&lt;br /&gt;
&lt;br /&gt;
The capitalist and imperialist armies can go on dozens of ­mopping-­up operations and even achieve some relative successes, militarily speaking. But after the guerrillas have taken root to a certain point, they can no longer be liquidated. For the guerrillas have already become a way of life for the population, a part of its existence, and they will be renewed, reborn, and will go forward whatever the situation or the apparent power of the enemy. The French army announced time after time the “final offensive” and “the last quarter hour.” It was ruined, defeated—as before it had been defeated in Indo-China. It wasn’t simply the guerrilla arms that routed the French, but the constant action, the constant struggle of the entire population who fought them even to the point of listening to the radio and re-inventing the news, as the Guatemalan and Colombian peasants do today.&lt;br /&gt;
&lt;br /&gt;
For the radio is an instrument of mass struggle. The counter­revolutionary forces believe they have discovered this also, and they use “The Voice of America” in Latin America as yesterday “Radio Alger” was used in Algeria. But the radio is an instrument of struggle only when what it says corresponds to what the masses feel and want. Then they accept it, take it, rely on it to further their cause. And when they cannot hear what it says, why they invent what it says—to the greater glory of the revolution. In contrast, the counter-revolutionary radio is not listened to; its voice is lost in a complete vacuum.&lt;br /&gt;
&lt;br /&gt;
The Algerian people accepted the radio when it ceased to be an instrument of the enemy and was useful for the revolution. In the same way the Cuban people accepted literacy and achieved it in a year when this became a goal of the revolution, when they saw it was tied to their own concrete interests and not to those of capitalist governments. The transistor radio has been transformed into a revolutionary implement as powerful as the gun. In the mountains of Guatemala and Colombia, the peasants listen to Radio Havana or Radio Peking and live the life of the world revolution.&lt;br /&gt;
&lt;br /&gt;
In Bolivia the miners have more than transistor radios. The principal mineworkers’ unions have their own radio transmitters. And the miners’ radios are one of the great instruments of progress in Bolivia. When there is an attempt on the part of the press and official radio to hide the fact of a miners’ strike by not reporting it, the miners’ radios inform all of Bolivia—and beyond, for they are short-wave transmitters that can be heard as far away as Peru and Uruguay. When the army tries to isolate one mining district from another, the miners’ radios communicate with each other and unite the different union locals. Via the radio the union members at one mine discuss agreements and situations with those at another. Via the radio, union propaganda is disseminated, as well as the programs and decisions adopted at meetings, calls to action, and proclamations. Via their radios the mineworkers’ militia is called together or the advances of the army are announced. Via the radio came the announcement of the defeat of the Bolivian army at the hands of the mineworkers’ militia in Sora Sora at the end of 1964. And because the miners have radio transmitters, the peasants acquire transistor radios in order to listen to them.&lt;br /&gt;
&lt;br /&gt;
As in Algeria, the Bolivian miners defend their radio transmitters as part of their collective existence. Many unions have bought their transmitter with voluntary contributions of a day’s, two days’ and even three days’ wages per month from all the workers in the mine. The Bolivian miner earns $20 to $40 per month. One must consider his standard of living in order to understand what it means for him to give up a day’s or two days’ wages each month so that the union can get its radio. But then, the collective pride: “Our union has a radio, too!” When the government or the police have wished to silence or take by assault such a radio (officially they are prohibited, the government having declared them illegal—but in the mining districts the union and not the government commands) the response has been explosive. In Huanuni the miners took back their radio by mobilizing their militia and in retaliation they took over the municipal radio of the district as well, which from then on was controlled by the miners. Though they didn’t know it, Bolivian miners and Algerian masses were united in a single action for a single end. In this way, and not through books, business deals, or international assemblies is the present unity of humanity being forged and constructed.&lt;br /&gt;
&lt;br /&gt;
Frantz Fanon tells how modern medical techniques, when they were brought in by imperialism, were resisted and rejected by the Algerian population—“ignorant, obstinate, backward” according to the cultured imperialists who were baffled by this rejection. But these same techniques were accepted with dizzying haste when the revolution adopted them. Culture, like truth, is concrete. And for the masses the most elevated form of culture, that is to say, of progress, is to resist imperialist domination and penetration, although this might come wrapped up in valid forms of “culture” or “civilization.” The Algerians kept their women behind veils, rejected the doctors, would not accept the radio. But they were not backward. In their way, they were defending civilization as well as they were able. Civilization, for them, meant first of all to resist imperialism and second to cast it into the sea at whatever cost. And they were right.&lt;br /&gt;
&lt;br /&gt;
One morning, from the home of the Bolivian miner who was giving me lodging—a home measuring two meters by three, the walls and floor of which were of earth, and which housed his wife and child as well—I saw that there was an ambulance at the corner from the Inter-American Health Service. It was giving free vaccinations against smallpox. I asked my host why he didn’t send his son to be vaccinated. And he answered, “Are you crazy? Who knows what kind of filth these &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;gringos&amp;lt;/span&amp;gt; are injecting, in order to turn us Bolivians into idiots so they can exploit us better?” Thus are the “Alliances for Progress” received. Basically, the miner was right. For in his way he was defending something that was much more important to him than a vaccination.&lt;br /&gt;
&lt;br /&gt;
But the revolution triumphs and everything changes. A devouring thirst for knowledge invades the entire population, whether in the new nation or in the liberated territories of a nation in revolt. And because of this, Fanon states: “The people who take their destiny into their own hands assimilate the most modern forms of technology at an extraordinary rate.” As in China, in Cuba, in Korea, as with all the oppressed peoples of Latin America, of Asia, of Africa, the revolution is civilization. And also in Portugal, in Spain, in Greece, and in the south of Italy and beyond.&lt;br /&gt;
&lt;br /&gt;
This book of Fanon covers a particularly crucial period in the Algerian revolution. It was during the first five years—when the people were fighting virtually alone, almost without outside help—that the people decided once and for all to stand firm and laid the foundations for their triumph. Algeria was never completely alone. She had the support of the masses of the Arab countries, who secured the support of their governments—many of which had been dragging their feet on the issue. She had the support of the peoples of the world, who followed her fight very closely. But she was alone in material means, in material support. She had no support from the USSR, and support from China came only in 1959. And in the first years she had to break by means of her own heroism the wall of silence and slander that was being erected not only by the enemy but also by those who later declared themselves to be Algeria’s friends.&lt;br /&gt;
&lt;br /&gt;
People never forget the past—or what the past teaches that is of importance for the future. The Algerian people have not forgotten that the French Communist Party, at the beginning of the armed revolution in Algeria, denounced it as a “nationalist and reactionary” movement. And for a long time the Party maintained this position or kept aloof while continuing to insist that Algeria was part of France. Neither have the people forgotten that the Algerian Communist Party followed the line of the French Party, although many individual Communists cast their lot with the revolution. Nor have they forgotten those who, during this period, gave lip service to the revolution while in practice supporting Messali Hadj, an instrument of French imperialism who called himself a “socialist” in order to combat the revolutionary mass movement from within Algeria itself. The people haven’t forgotten any of this, because they are practical and they scorn forever those who out of selfishness or criminal blindness fought the liberation movement, denounced it, or betrayed it, meanwhile calling themselves “revolutionaries” or “Communists” or “socialists.” Such people, once the collective experience of the masses is accomplished, are never again influential, no matter what money or means they may have at their disposal.&lt;br /&gt;
&lt;br /&gt;
But just as they have not forgotten this, the Algerian people have not forgotten either that the sympathy of the masses of the world was embodied in hundreds of thousands of men of flesh and bone who went beyond or ignored the pacifist politics of the French Communist Party and the diplomatic considerations that kept Khrushchev from giving arms to Algeria and made him appear instead to be friendly with a French government in open imperialist warfare against the Algerian people. As Fanon points out, these hundreds of thousands, in France and in Algeria itself, supported Algeria without being Algerians, participated in her struggle, and risked their lives for the Algerian revolution.&lt;br /&gt;
&lt;br /&gt;
These men were not only Frenchmen or Arabs; they were also Spaniards, Italians, Greeks—the entire Mediterranean supported an Algeria in arms. And from beyond came Englishmen, Dutchmen, Belgians, Germans, Latin Americans. Like every great revolution, the Algerian revolution attracted men from all over the world, and received them as its own. Those who went not only made their contribution to the struggle of that moment but, by the simple fact of their presence in the struggle for liberation, helped to model the future image of the Algeria that is being built today, to move her in the direction of international socialism. As individuals or as groups, they symbolized concretely the will to support the revolution of much broader groups who could find no way to participate directly.&lt;br /&gt;
&lt;br /&gt;
An important feature of Fanon’s book is that he doesn’t dwell on the torture, the pain, and the sufferings of the Algerian people; rather, he emphasizes their life and inner strength. Certainly he tells about tortures, but he doesn’t stop there. And, above all, he doesn’t want to arouse compassion for the Algerian people, but confidence in their strength. In this he disassociated himself from numerous “defenders” of the revolution—in Algeria or elsewhere—who assumed a protective and compassionate tone and invited us to take pity on an embattled people and to cease the atrocities.&lt;br /&gt;
&lt;br /&gt;
This was a characteristic of a good many European “friends” of the Algerian revolution, as it is today of many “friends” of the Vietnamese revolution. They approached the Algerians with a terribly paternalistic air to sympathize with their sufferings. In any struggling people this kind of “help” arouses an immediate and instinctive rejection, because they feel that it is the “pacifist” form of the old colonialism and they feel that it damages the innermost source of their fighting power—their faith in their own strength, their confidence in their ultimate superiority over the imperialist enemy. The Algerians rejected all paternalistic defenders, as the Vietnamese reject them today. The images of destruction, of death, of horror, inspire aversion in the combatant, because he doesn’t confront them with pity but with a gun in hand. “Instead of pitying us and being horrified by the atrocities of imperialism, better fight against it in your own country as we do in ours,” said the Algerians, and say other colonial peoples today to their new pacifist protectors. “That is the best way to help us and to put an end to the atrocities.”&lt;br /&gt;
&lt;br /&gt;
The essence of revolution is not the struggle for bread; it is the struggle for human dignity. Certainly this includes bread. And at the base of any revolutionary situation are economic conditions. But beyond a certain point of development, on this same basis, it is more important for a people to have guns in hand than to eat more than the year before. This is demonstrated by all revolutions. And to the degree that the boundaries of the revolution are extended and become one with those of the globe itself, immediate economic conditions are secondary to the movement of the masses to liquidate all forms of oppression and govern themselves by and for themselves. As a result of this desire for liberation and human dignity, the dominating feature of humanity today, people accept and assume the material sacrifices of years which any revolution requires, because they feel that thus they live a new life, a better life, and that for the first time they are really living their &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;own&amp;lt;/span&amp;gt; lives.&lt;br /&gt;
&lt;br /&gt;
“The colonized person, who in this respect is like the men in underdeveloped countries or the disinherited in all parts of the world, perceives life not as a flowering or a development of an essential productiveness, but as a permanent struggle against an omnipresent death. This ever-menacing death is experienced as endemic famine, unemployment, a high mortality rate, an inferiority complex and the absence of any hope for the future,” says Frantz Fanon.&lt;br /&gt;
&lt;br /&gt;
The revolution ends all that; the source of human dignity, it is preparing humanity, through its transformation in the revolution, for the construction of socialism. Without this transformation there will be no material base for the building of socialism. I say &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;material&amp;lt;/span&amp;gt; advisedly since it is not only the means of production which are material, but also the accumulated experience in the heads, hearts, and hands of men.&lt;br /&gt;
&lt;br /&gt;
For this reason Fanon closes his book with these words: “The revolution in depth, the true one, precisely because it changes man and renews society, has reached an advanced stage. This oxygen which creates and shapes a new humanity—this, too, is the Algerian Revolution.” And it is also, one must add today, the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;socialist&amp;lt;/span&amp;gt; revolution which is advancing in Algeria.&lt;br /&gt;
&lt;br /&gt;
If the revolution changes a people in this way—if it is capable of illuminating and influencing Europe and Africa as it has been doing, this is because it is part of a global process which knows no boundaries. If, as an example, the Algerians were able to cast out French imperialism, it was not only by the heroism of their struggle but also because in one way or another, and despite the reformist character of their official instructions, French workers continued to resist French capitalism, to threaten it, to undermine it from within. They didn’t have the means to do more, but without their presence French imperialism would have felt strong enough to resist in Algeria for a longer time.&lt;br /&gt;
&lt;br /&gt;
At the same time, the Algerian victory demonstrated how a revolution can stand firm and triumph without a great deal of outside support, securing or even making its own weapons, if it is capable of uniting the masses of the country in the struggle for liberation. There is no doubt that Algeria, like every revolutionary process in the world, has made its powerful influence felt even inside the Soviet Union. The Soviet people know that it was only at the last minute that their government lent its support to Algeria. Today they have drawn their conclusions, and one of them is that Khrushchev is no more. Other conclusions will come later; they are slowly ripening inside the Soviet Union. For it is certainly obvious that, if in Algeria the masses had and have the inner life of their own that Fanon describes, the same life with the same aims exists in the Soviet Union, although it is expressed in a different form. And just as the Algerian is united with the Cuban, the Bolivian, the Congolese, through certain obvious acts carried out in common, he is also united with the Soviet and the Chinese citizen. The immediate course of history will show the development of this union more and more clearly through more and more palpable deeds.&lt;br /&gt;
&lt;br /&gt;
And the Algerian is also united with the American. If Algeria was once alone, today this is no longer possible. Khrushchev wanted to ignore Vietnam—and he fell. Vietnam is today the center of the global struggle between revolution and counter-revolution. In a certain sense, it is today what Algeria was during that fifth year of the revolution in 1959. But what a difference! Today the war in Vietnam involves immense powers. The Soviet population, the Chinese population follow hour by hour what is happening in Vietnam, and there cannot be the slightest doubt that they are pressuring for intervention. But the American population is following these events, too. And although their feelings are not clear, and even still terribly confused, one cannot doubt either that the dominant line of pressure, however it may be expressed, is to restrain their own leaders from unleashing a world war. Even in this contradictory form of fears, vacillations, and doubts in the face of the world situation—which did not exist during the war against the Axis powers—the pressure of the world revolution is weighing on the United States. This pressure is building up to produce a more positive response on the part of the student movements—still small but very explicit—opposing American intervention in Vietnam. Never, in any country, does a significant mass of students represent only themselves; they represent a whole sector of the population that has not yet decided to express itself. This is valid for the Soviet Union as well as for the United States.&lt;br /&gt;
&lt;br /&gt;
To be sure, it is not student demonstrations that will decide whether or not a major war will be launched. The balance of forces is immensely more complex and in the end the decisive buttons are controlled by only a few persons beyond all control, who may feel compelled to act in the face of a situation they consider desperate for their own survival: the imminent threat that in a particular moment the loss of Vietnam would bring in its wake the loss of all Asia may be such a situation.&lt;br /&gt;
&lt;br /&gt;
But the great value of Fanon’s descriptions of the conduct of the masses is in underlining the importance of their inner life, their private discussions, their resistance, their seemingly indirect actions. All this exists among all the peoples of the world. It is on this deep level that the future—which will later on seem to burst suddenly and without warning into bloom—is being prepared. The same thing happens in the United States. Resistance to the war in Vietnam, however weak it may seem in comparison with the apparent omnipotence of the imperialist apparatus, must be understood as a highly important symptom of what is gestating in the still unconscious depths of broad segments of the population. The United States is not isolated by any &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;cordon sanitaire&amp;lt;/span&amp;gt; from the revolution which is engulfing mankind, and each aggressive step that its government takes along the road of counter-revolution inevitably awakens opposing forces within the country.&lt;br /&gt;
&lt;br /&gt;
It is worth the trouble to analyze the testimony of Fanon because it illustrates how, in the midst of the worst disasters, the masses find the means of reorganizing themselves and continu-&lt;br /&gt;
&lt;br /&gt;
xistence when they have a common objective. Systems cannot do this. Nations fall, armies collapse, businesses close or are expropriated, colonists flee, a city is destroyed by bombardment. But the masses go on living; they tenaciously recreate themselves, bury their dead, and go forward. It is worth the trouble to analyze Fanon, for the life of humanity today, as in Algeria, is preparing the life of tomorrow. The desire, the collective decision for social liberation is so rooted in the very life of all mankind that it is as much a part of their existence as is the earth and the air. There is no power, no conventional or atomic weapon that can destroy it. All the rest may disappear—nations, enterprises, cities. That, no.&lt;br /&gt;
&lt;br /&gt;
This idea is at the bottom of the Chinese strategy against atomic war. And it is also present in the strategy of the Soviet army, one of whose chiefs recently referred to the possible war as “a popular rising of the masses” and described the means being developed for reorganizing the life of the country in case of an atomic attack.&lt;br /&gt;
&lt;br /&gt;
It is a fact that a people who went through the Algerian war do not feel intimidated by the atomic menace. Nor do the people who are living through the war in Vietnam. Nor even do those who, without experiencing actual warfare, live lives which are “a permanent struggle against an omnipresent death,” as Fanon says. And it is easy to imagine that if one day the transistor radio of a Bolivian miner, or a Colombian peasant, or an Algerian &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fellah&amp;lt;/span&amp;gt; tells them that Moscow and Peking have been destroyed by atomic bombs, they will rise up furiously and instantaneously to destroy in turn all that which represents their enemies. And if in the same moment they are also told that, on the other side, New York has disappeared from the map, their strength will be multiplied because they will see that their enemies no longer have any support, and they will feel that an immense weight has been lifted from their shoulders. The testimony of Fanon—and how much distance has been covered since then!—should make us reflect that humanity, once it has reached such a degree of decision and collective conscience, cannot be destroyed by war, whatever may be the immeasurable damage war can wreak.&lt;br /&gt;
&lt;br /&gt;
Perhaps this thesis is not very inspiring for a resident of New York. But it was inspiring for the Cubans in 1962 when they faced the imminent prospect of atomic destruction. On the 27th of October few people in Havana doubted that that afternoon they would undergo an atomic attack. Few had illusions about their chances. “They’re going to wipe us out on the spot.” But nobody was afraid or wavered. It was impressive, moving, this collective security. Cuba felt herself to be part of humanity. The entire population felt like the soldier who knows that, though the next skirmish will surely cost him his life, he must not flinch but must help prepare the way for the triumph of his friends. To the end Cuba was able to take her own destiny in hand, and she won. If in that moment she had vacillated, begged for a truce or fallen back, she would have lost, been invaded. Thus her decision was part of the strength that made the enemy draw back. “We’d rather have them kill us all than go back to the old life.” This is what the Cuban said, what the Algerian said in his moment of decision, what the Chinese and the Vietnamese are saying. This very decision makes any threat ineffective and at the same time unites the destiny of the individual and the collectivity with that of humankind. The destiny of humankind is today found in revolution, one of whose stages is described from within by Fanon in this book.&lt;br /&gt;
&lt;br /&gt;
Only by becoming a part of this worldwide revolution can the resident of New York take his human destiny upon his shoulders. Only thus will he find the door to the future, and only thus can his action be effective. Because this action rests not on humanitarian abstractions but on the real life of human beings today—in Algeria, Vietnam, the Congo, China, Indonesia, all of Latin America.&lt;br /&gt;
&lt;br /&gt;
When the immense majority of humanity is living through these problems and these experiences, when the real life, the real future of thousands of millions is modelled on this revolutionary life, when humanity is taking its destiny in its hands in this way, it is pure charlatanism to talk of such things as a “cybernetic revolution.” It is human beings—not systems, machines or weapons—who decide their own lives. To ignore this is to isolate a small segment of humanity, the population of the United States, from the life, the problems, and the changes that the immense majority of humanity is experiencing. It is to isolate this segment from the future and from life and to shut it up inside a provincial and pragmatic narrowness. It is the people of Algeria and Vietnam, not the Univacs nor the New York Stock Exchange who, in the final analysis, decide the future and who, together with the American people, will decide tomorrow what to do with the Univacs and with the vast technology which will belong to them.&lt;br /&gt;
&lt;br /&gt;
Zanzibar, in an even more decisive form than Cuba, has demonstrated that today any revolution against imperialism cannot but lead the way to socialism. There is no anti-imperialist revolution in any colonial country that does not mean over­throwing capitalism at the same time. Algeria is another proof. And in this socialist objective the revolutions in the colonies today find the link which joins them to the coming American revolution. For this reason, any action that unites a segment of the American population, no matter how small it may seem, with the global revolution, represents and introduces in the United States an immense strength, in the same way that the Algerian combatant represented not only the fire power of his gun, but the constant and powerful action of an entire people.&lt;br /&gt;
&lt;br /&gt;
This book by Fanon testifies not so much to the death of colonialism as to the life of the masses in this age of revolution. It continues to be today, in the still underdeveloped countries, a clarion call to make common cause, without reservations or limitations, with those masses, to become a part of their struggles,&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;and above all to feel and understand as their own the tremendous strength of a united people. This means, really, to submit oneself to the profundity of the inner life—real, not apparent—of one’s own people, to understand the signs and symptoms of the immediate future that will come out of those depths and not out of the superficial remnants of a dead past which still seems, but only seems, to control the future. In reality, Fanon is calling us all to prepare our place in this revolution that is challenging, transforming, and uniting all of humanity.&lt;br /&gt;
&lt;br /&gt;
Adolfo Gilly&lt;br /&gt;
&lt;br /&gt;
April, 1965&lt;br /&gt;
&lt;br /&gt;
Postscript&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;In a small section of the city of Santo Domingo, Dominican people in arms are resisting the military invasion by American troops. Men, women, children, workers, soldiers, students, enclosed in a scant two square kilometers, without supplies, without effective outside support—from Russia or anybody else—are resisting the greatest military power of the capitalist world. That power cannot advance, although it has the military force to wipe out this zone in less than an hour. Who and what is containing it? What is the force that is animating the Dominicans? The people in these two square kilometers are not alone. The entire Dominican population is expressing itself through these armed civilians in these few blocks. But the three and a half million Dominicans are not alone either. The force of the worldwide revolution, which sustained Algeria and is sustaining Zanzibar, has found a point of support in the armed population of Santo Domingo. These people, without declarations, without grand gestures, but simply by resisting with arms in hand, are representing that revolution day by day. They are the greatest symbol of human dignity.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Everything that yesterday permitted the Algerians to resist and conquer, is today being expressed by the Dominican people. If the Dominicans are able to resist in this way, this means that no revolutionary force or tendency, no matter how small it may seem, is alone or isolated if it knows how to represent, in its policies, its acts, and its life, this immense force that is transforming the world. In contrast, alone and isolated are those who, with great power and means, wish to brake this force or refuse to support the Dominicans with more than declarations. The Dominican crisis, like the Sino-Soviet and the Algerian crises, is indicating in its way that the profound reality of the revolutionary transformation is fighting to express itself openly and to do away with external appearances perpetuated from the past. The new content is creating cracks in the old forms which are trying to stifle it.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Tomorrow there will be no more arms. Today arms in the hands of a people change the deepest recesses of their lives. This introduction was already written when the military junta that governs Bolivia set out to snatch the arms, the radios, the workers’ control from the miners, workers, and peasants of Bolivia. The junta could advance and strike because the leadership fled at the first heavy attack. But the miners and workers resisted. More than ten days they fought with arms in hand, and carried out a general strike without centralized leadership and under enormous handicaps. The military junta, assassinating hundreds of people, was able to occupy the mines, take over the unions and the miners’ radios, because there was no leadership to unite the workers and the popular forces which together would have been able to rout the junta. But the junta could not and will not be able to reach its essential objective: the recovery of the arms held by the miners and peasants. The army advanced, but the arms were hidden. Nobody responded to the invitation to turn over their guns. Without leadership the defeat was inevitable and the miners had to retreat. But they were not broken: proof—the hidden arms. Nobody hides a weapon—at the risk of death or of the loss of his wages, which in Bolivia is almost the same thing—if it is not in order to continue the resistance, if he is not already, by this act alone, continuing the battle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The militias, the unions, and the revolution changed forever the Bolivian people, and this fact no military junta can erase. On the contrary, the permanent dynamism of the worldwide revolution will continue to find support within Bolivia. It will help to regroup forces, as today it is helping the Dominicans to resist, and to take the direction indicated by these forces, which is to wipe out the military junta and its social system and not simply to negotiate with it. For the old leadership’s politics of negotiation simply led to dispersal and flight.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;A single line unites Santo Domingo, Vietnam, Bolivia, Algeria: they are expressions of a single revolution that embraces the world. And from the moment when their peoples succeeded in taking their destiny in their hands by force of arms, nothing and nobody could make them retreat. With difficulty and through crises and conflicts like the Sino-Soviet and the Algerian ones, but stubbornly and inexorably nevertheless, they are making emerge the vanguards and the directions that represent the revolutionary stage of humanity, and they are preparing&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;by their program and methods the advances and the socialist decisions for which humanity is already prepared.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Adolfo Gilly&amp;lt;/span&amp;gt;&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-5.xhtml#footnote-000-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-5.xhtml#footnote-000|2]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;June, 1965&amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;_idFootnotes&amp;quot;&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-5.xhtml#footnote-001&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-5.xhtml#footnote-001-backlink|1]]. Published in English under the title &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The Wretched of the Earth&amp;lt;/span&amp;gt;, New York, 1965.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-5.xhtml#footnote-000&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-5.xhtml#footnote-000-backlink|2]]. Adolfo Gilly is an Argentine journalist who writes for several publications in Latin America, Italy, France and the United States. He is the author of the MR Press book, &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Inside the Cuban Revolution&amp;lt;/span&amp;gt;. This introduction was translated from the Spanish by Nell Salm.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;_idGenObjectStyleOverride-1&amp;quot;&amp;gt;&lt;br /&gt;
== [[Library:A Dying Colonialism#9780802162243-4.xhtml# idTextAnchor000|Preface]] ==&lt;br /&gt;
The Algerian war will soon be entering its sixth year. No one among us in November 1954, no one in the world, suspected that after sixty months of fighting, French colonialism would still not have released its clutch and heeded the voice of the Algerian people.&lt;br /&gt;
&lt;br /&gt;
Five years of struggle have brought no political change. The French authorities continue to proclaim Algeria to be French.&lt;br /&gt;
&lt;br /&gt;
This war has mobilized the whole population, has driven them to draw upon their entire reserves and their most hidden resources. The Algerian people have given themselves no respite, for the colonialism against which they are pitted has allowed them none.&lt;br /&gt;
&lt;br /&gt;
The Algerian war—the most hallucinatory war that any people has ever waged to smash colonial aggression. Its adversaries like to claim that the men who lead the Algerian Revolution are impelled by a thirst for blood. The democrats who were sympathetic to it repeat, for their part, that it has made mistakes.&lt;br /&gt;
&lt;br /&gt;
It has in fact happened that Algerian citizens have violated the directives of the commanding bodies, and that things that should have been avoided have transpired on the national soil. Almost always, incidentally, these concerned Algerian citizens.&lt;br /&gt;
&lt;br /&gt;
But what has the Revolution done in such cases? Has it eluded its responsibilities? Has it not penalized those whose acts threatened to compromise the truth of the combat we were waging? Has not Mr. Ferhat Abbas, president of the council of the G.P.R.A.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-6.xhtml#footnote-006-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-6.xhtml#footnote-006|3]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;, publicly announced the sometimes capital measures taken by the leadership of the Revolution?&lt;br /&gt;
&lt;br /&gt;
And yet what is psychologically more understandable than these sudden acts of violence against traitors and war criminals? The men who fought in the First French Army campaign had been revolted by the self-appointed dispensers of justice among their fellow-­soldiers who shot at collaborators. Those who had recaptured the Isle of Elba, who had fought the campaign of Italy and had participated in the landing at Toulon were outraged by such fratricidal, illegal and often shamefully conducted settlings of accounts. Yet we do not remember any conviction of French guerrillas for summary executions preceded by tortures of unarmed citizens.&lt;br /&gt;
&lt;br /&gt;
The National Liberation Front, at the time when the people were undergoing the most massive assaults of colonialism, did not hesitate to prohibit certain forms of action and constantly to remind the fighting units of the international laws of war. In a war of liberation, the colonized people must win, but they must do so cleanly, without “barbarity.” The European nation that practices torture is a blighted nation, unfaithful to its history. The underdeveloped nation that practices torture thereby confirms its nature, plays the role of an underdeveloped people. If it does not wish to be morally condemned by the “Western nations,” an underdeveloped nation is obliged to practice fair play, even while its adversary ventures, with a clear conscience, into the unlimited exploration of new means of terror.&lt;br /&gt;
&lt;br /&gt;
An underdeveloped people must prove, by its fighting power, its ability to set itself up as a nation, and by the purity of every one of its acts, that it is, even to the smallest detail, the most lucid, the most self-controlled people. But this is all very difficult.&lt;br /&gt;
&lt;br /&gt;
Whereas in the region of Mascara, exactly six months ago, more than thirty combatants—encircled and having exhausted their ammunition, after having fought with rocks—were taken prisoner and executed before the village, an Algerian doctor in another section detached a military mission from the frontier in order to bring back in haste medicine urgently needed to treat the ailment of a French prisoner. In the course of the journey two Algerian fighters were killed. On other occasions soldiers have been assigned to engage in a diversion maneuver to enable a group of prisoners to reach the regional command post unharmed.&lt;br /&gt;
&lt;br /&gt;
The French ministers Lacoste and Soustelle have published photographs with a view to sullying our cause. Some of these photographs show things done by members of our Revolution. But there are other photographs that show some of the thousands of crimes of which the Bellounis and the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;harkis&amp;lt;/span&amp;gt;&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-6.xhtml#footnote-005-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-6.xhtml#footnote-005|4]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; armed by the French Army have themselves been guilty. Finally and above all, there are those tens of thousands of Algerian men and women who have been and continue to be victims of the French troops.&lt;br /&gt;
&lt;br /&gt;
No, it is not true that the Revolution has gone to the lengths to which colonialism has gone.&lt;br /&gt;
&lt;br /&gt;
But we do not on this account justify the immediate reactions of our compatriots. We understand them, but we can neither excuse them nor reject them.&lt;br /&gt;
&lt;br /&gt;
Because we want a democratic and a renovated Algeria, because we believe one cannot rise and liberate oneself in one area and sink in another, we condemn, with pain in our hearts, those brothers who have flung themselves into revolutionary action with the almost physiological brutality that centuries of oppression give rise to and feed.&lt;br /&gt;
&lt;br /&gt;
The people who condemn us or who blame us for these dark aspects of the Revolution know nothing of the terrible problem faced by the chief who must take disciplinary action against a patriot guilty, for example, of having killed a notorious traitor—or, worse, a woman or child—without having received orders to do so. This man who must be judged in the absence of a code, of any law, only by the conscience that each one has of what is allowable and what is forbidden, may not be a new man in the combat group. He may have given, over a period of months, unmistakable proofs of abnegation, of patriotism, of courage. Yet he must be judged. The chief, the local representative of the ruling body, must apply the directives. He must sometimes be the accuser, the other members of the unit having been unwilling to accuse this brother before the revolutionary court.&lt;br /&gt;
&lt;br /&gt;
It is not easy to conduct, with a minimum of errors, the struggle of a people, sorely tried by a hundred and thirty years of domination, against an enemy as determined and as ferocious&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;as French colonialism.&lt;br /&gt;
&lt;br /&gt;
Mrs. Christian Lilliestierna, the Swedish newspaperwoman, talked in a camp with some of the thousands of Algerian refugees. Here is an extract from her report:&lt;br /&gt;
&lt;br /&gt;
The next in the line was a boy of seven marked by deep wounds made by a steel wire with which he had been bound while French soldiers mistreated and killed his parents and his sisters. A Iieutenant had forcefully kept the boy’s eyes open, so that he would see and remember this for a 1ong time. . . .&lt;br /&gt;
&lt;br /&gt;
This child was carried by his grandfather for five days and five nights before reaching the camp.&lt;br /&gt;
&lt;br /&gt;
The child said: “There is only one thing I want: to be able to cut a French soldier up into small pieces, tiny pieces!”&lt;br /&gt;
&lt;br /&gt;
Does anyone think it is easy to make this child of seven forget both the murder of his family and his enormous vengeance? Is this orphaned child growing up in an apocalyptic atmosphere the sole message that French democracy will leave?&lt;br /&gt;
&lt;br /&gt;
No one thought that France would defend foot by foot this shameless colonialism for five years, a colonialism which is matched, on the continent, by its homologue in South Africa. Nor did anyone suspect that the Algerian people would make its place in history with such intensity.&lt;br /&gt;
&lt;br /&gt;
Nor must we delude ourselves. The rising generations are neither more flexible nor more tired than those who launched the struggle. There is, on the contrary, a hardening, a determination to be equal to the historical challenge, a determination, too, not to make light of hundreds of thousands of victims. And there is also an exact appraisal of the dimensions of the conflict, of the friendships and the solidarities, of the interests and the contradictions of the colonialist universe.&lt;br /&gt;
&lt;br /&gt;
“Having a gun, being a member of the National Army of Liberation, is the only chance the Algerian still has of giving a meaning to his death. Life under the domination has long been devoid of meaning. . . .”&lt;br /&gt;
&lt;br /&gt;
Such statements, when they are made by members of the Algerian government, are not the expression of an error of judgment or of a “to-the-bitter-end” attitude. They are the plain recognition of the truth.&lt;br /&gt;
&lt;br /&gt;
There is in Algeria, as the Algerian people see it, an irreversible situation. French colonialism itself has recognized it, and it attempts, anarchically, to tag along behind the historic movement. In the French National Assembly eighty Algerian deputies have seats. But today this serves no purpose.&lt;br /&gt;
&lt;br /&gt;
The single college&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-6.xhtml#footnote-004-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-6.xhtml#footnote-004|5]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; has been accepted by the extremists of the domination, but in 1959 this appears ludicrous, in view of the extraordinary dimensions assumed by the Algerian national consciousness. Question any woman or any man anywhere on the earth’s surface and ask her or him if the Algerian people have not already acquired the right to be twenty times independent. There is no one, in 1959, apart from those Frenchmen who have dragged their country into this horrible adventure, who does not yearn to see the end of this slaughter and the birth of the Algerian nation.&lt;br /&gt;
&lt;br /&gt;
Nevertheless, there is no end in sight, and we know that the French Army is preparing a series of offensives for the coming months. The war goes on.&lt;br /&gt;
&lt;br /&gt;
Men are therefore entitled to wonder what are the reasons for this obstinacy. One has the duty to understand this entrenchment in a war which has all the earmarks of a morbid infatuation. We want to show in this first study that on the Algerian soil a new society has come to birth. The men and women of Algeria today resemble neither those of 1930 nor those of 1954, nor yet those of 1957. The old Algeria is dead. All the innocent blood that has flowed onto the national soil has produced a new humanity and no one must fail to recognize this fact.&lt;br /&gt;
&lt;br /&gt;
Having once affirmed that it “would not hand over to the Arabs one million of its sons,” France today proclaims that it will never abandon the Sahara and its resources. Such arguments, to be sure, carry no weight with the Algerian. He replies that the richness of a country is not an excuse for oppressing it.&lt;br /&gt;
&lt;br /&gt;
We shall show that the form and the content of national existence already exist in Algeria and that there can be no turning back. While in many colonial countries it is the independence acquired by a party that progressively informs the diffused national consciousness of the people, in Algeria it is the national consciousness, the collective sufferings and terrors that make it inevitable that the people must take its destiny into its own hands.&lt;br /&gt;
&lt;br /&gt;
Algeria is virtually independent. The Algerians already consider themselves sovereign.&lt;br /&gt;
&lt;br /&gt;
It remains for France to recognize her. This is obviously of utmost importance. But the real situation too is important. It deserves to be known, for it fundamentally limits the military or political hopes of French colonialism.&lt;br /&gt;
&lt;br /&gt;
Why does the French government not put an end to the Algerian war? Why does it refuse to negotiate with the members of the Algerian government? Such are the questions that an honest man, in 1959, is entitled to ask.&lt;br /&gt;
&lt;br /&gt;
It is not enough to say that colonialism is still powerful in France. It is not sufficient to say that the Sahara has modified the facts of the problem.&lt;br /&gt;
&lt;br /&gt;
All this is true, but there is something else. It seems to us that in Algeria the principal point on which men of good will and the French government stumble is the European minority. This is why we have devoted a whole chapter to this question.&lt;br /&gt;
&lt;br /&gt;
Algeria is a settlers’ colony. The last settlers’ colony to be talked about was South Africa. The points made are familiar to all.&lt;br /&gt;
&lt;br /&gt;
Algeria’s Europeans have never quite given up hope of breaking with France and of imposing their iron law on the Algerians. It is the sole constant of the colonialist policy in Algeria. Today the French Army is won over to this idea. The rumors of peace that spring up here and there must therefore not be taken seriously.&lt;br /&gt;
&lt;br /&gt;
France will make peace in Algeria by strengthening its domination over Algeria &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;or by smashing the European feudal interests in Algeria.&amp;lt;/span&amp;gt; Apart from these two solutions, peace will have to be imposed upon it internationally through the agency of the United Nations or militarily by the Algerian forces.&lt;br /&gt;
&lt;br /&gt;
We can see therefore that peace is not for tomorrow. We shall show that France cannot resume its domination in Algeria, even if this domination were to be lightened and dissimulated. The French government is doomed either to oppose a few hundred war criminals or else to give increasing support to the genocide that is rife in Algeria.&lt;br /&gt;
&lt;br /&gt;
The French authorities do not make us smile when they declare that “the rebellion has a strength of twenty-five thousand men.” What do all these figures amount to when balanced against the holy and colossal energy that keeps a whole people at the boiling point? Even if it is proven that our forces do not exceed five thousand poorly armed men, what value can such knowledge have since, with a million weapons, we should still be creating malcontents? Hundreds of thousands of other Algerian men and women would not forgive the leaders for not enrolling them, for leaving them unarmed. What would the Algerian government be if it did not have the people behind it?&lt;br /&gt;
&lt;br /&gt;
The French authorities have recently officially recognized the existence of one million displaced, regrouped Algerians. They wanted to cut the army off from the people. They wanted, so it appears, to avoid the “rotting of Algeria.” But how far can one go?&lt;br /&gt;
&lt;br /&gt;
One million hostages behind barbed wires, and now the French themselves sound the alarm: “Medication no longer has any effect on these regrouped people, so great is their physiological deterioration.” What then? Colonialism is fighting to strengthen its domination and human and economic exploitation. It is fighting also to maintain the identity of the image it has of the Algerian and the depreciated image that the Algerian had of himself. Well, this has long since become impossible.&lt;br /&gt;
&lt;br /&gt;
The Algerian nation is no longer in a future heaven. It is no longer the product of hazy and phantasy-ridden imaginations. It is at the very center of the new Algerian man. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;There is a new kind of Algerian man,&amp;lt;/span&amp;gt; a new dimension to his existence.&lt;br /&gt;
&lt;br /&gt;
The thesis that men change at the same time that they change the world has never been so manifest as it is now in Algeria. This trial of strength not only remodels the consciousness that man has of himself, and of his former dominators or of the world, at last within his reach.&lt;br /&gt;
&lt;br /&gt;
This struggle at different levels renews the symbols, the myths, the beliefs, the emotional responsiveness of the people. We witness in Algeria man’s reassertion of his capacity to progress.&lt;br /&gt;
&lt;br /&gt;
Who can hope to arrest this essential movement? Is it not better to open one’s eyes and see the magnificence, but also the naturalness, of this evolution?&lt;br /&gt;
&lt;br /&gt;
Are we still living in the time when man must fight and die in order to have the right to be the citizen of a nation?&lt;br /&gt;
&lt;br /&gt;
Is anything more grotesque and humiliating and obscene than the appellation, “French-Moslems”?&lt;br /&gt;
&lt;br /&gt;
And the wretchedness, the indignity, kept alive and nourished every morning—is this not a sufficient pretext for the most far-fetched crimes?&lt;br /&gt;
&lt;br /&gt;
Are there, then, not enough people on this earth resolved to impose reason on this unreason?&lt;br /&gt;
&lt;br /&gt;
“The possibility of victory over the rebellion can no longer be ruled out,” General Challe proclaims. Irony here would be out of place. All the generals-in-chief of all the colonial wars repeat the same things, but how can they fail to understand that no rebellion is ever vanquished? What can it possibly mean, to vanquish a rebellion?&lt;br /&gt;
&lt;br /&gt;
They tried to vanquish the U.P.C.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-6.xhtml#footnote-003-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-6.xhtml#footnote-003|6]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;, but did not the Cameroons win their independence? The only difference is that colonialism, before it left, sowed half-treasons, prevarications, rancors in profusion among the Cameroonian people. As a result, the future of the Cameroons is jeopardized for several years to come by an evil and outwardly subtle policy.&lt;br /&gt;
&lt;br /&gt;
We want to show in these pages that &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;colonialism has definitely lost out in Algeria, while the Algerians, come what may, have definitely won.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
This people, which was lost to history, once again finds a flag, a government already recognized by many States, and it can now no longer draw back. This illiterate people that is writing the finest and the most stirring pages of the struggle for freedom cannot draw back nor be silent.&lt;br /&gt;
&lt;br /&gt;
French colonialism must know these things. It can no longer hide from itself the fact that the Algerian government can mobilize any Algerian at any time. Even the winners in the last elections, forcibly registered on the administration’s electoral lists, would resign if ordered to do so by the F.L.N.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-6.xhtml#footnote-002-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-6.xhtml#footnote-002|7]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; Not even the deputies of the 13th of May can long resist the new national authority. What then? An army can at any time reconquer the ground lost, but how can the inferiority complex, the fear and the despair of the past be reimplanted in the consciousness of the people? How can one imagine, as General de Gaulle ingenuously invited them to do, that the Algerians will “go back to their homes”? What meaning can this expression have for an Algerian of today?&lt;br /&gt;
&lt;br /&gt;
Colonialism shuts its eyes to the real facts of the problem. It imagines that our power is measured by the number of our heavy machine guns. This was true in the first months of 1955. It is no longer true today. First of all, because other elements have their weight in the scales of history. Next, because machine guns and cannons are no longer the weapons of the colonialist alone.&lt;br /&gt;
&lt;br /&gt;
Two-thirds of the world’s population is ready to give to the Revolution as many heavy machine-guns as we need. And if the other third does not do so, it is by no means because it is out of sympathy with the cause of the Algerian people. Quite to the contrary, this other third misses no opportunity to make it known that this cause has its unqualified moral support. And it finds ways of expressing this concretely.&lt;br /&gt;
&lt;br /&gt;
The power of the Algerian Revolution henceforth resides in the radical mutation that the Algerian has undergone.&lt;br /&gt;
&lt;br /&gt;
General de Gaulle, addressing himself to Algeria’s extremists recently, declared that “Papa’s Algeria is dead.” That is quite true. But it is not the whole truth. Big Brother’s Algeria is dead too. There is a new Algeria, an Algerian nation, an Algerian government. These obvious facts will sooner or later have to be recognized.&lt;br /&gt;
&lt;br /&gt;
We shall see in these pages what transformations the consciousness of the Algerian has undergone. We shall see the fissures that, as they have grown, have been the harbingers of Algeria’s new European society. What we are really witnessing is the slow but sure agony of the settler mentality.&lt;br /&gt;
&lt;br /&gt;
The new relations are not the result of one barbarism replacing another barbarism, of one crushing of man replacing another crushing of man. What we Algerians want is to discover the man behind the colonizer; this man who is both the organizer and the victim of a system that has choked him and reduced him to silence. As for us, we have long since rehabilitated the Algerian colonized man. We have wrenched the Algerian man from a centuries-old and implacable oppression. We have risen to our feet and we are now moving forward. Who can settle us back in servitude?&lt;br /&gt;
&lt;br /&gt;
We want an Algeria open to all, in which every kind of genius may grow.&lt;br /&gt;
&lt;br /&gt;
This is what we want and this is what we shall achieve. We do not believe there exists anywhere a force capable of standing in our way.&lt;br /&gt;
&lt;br /&gt;
Frantz Fanon&lt;br /&gt;
&lt;br /&gt;
July 1959&amp;lt;div class=&amp;quot;_idFootnotes&amp;quot;&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-6.xhtml#footnote-006&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-6.xhtml#footnote-006-backlink|3]]. G.P.R.A.—&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Gouvernement Provisoire de la République Algérienne&amp;lt;/span&amp;gt;, the provisional government of the Algerian Republic. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-6.xhtml#footnote-005&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-6.xhtml#footnote-005-backlink|4]]. Bellouni—an F.L.N. leader who went over to the French. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Harki&amp;lt;/span&amp;gt;—an Arab militiaman in the service of the French. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-6.xhtml#footnote-004&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-6.xhtml#footnote-004-backlink|5]]. Previously Europeans and natives in Algeria had been elected separately, to separate “colleges” having different powers. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-6.xhtml#footnote-003&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-6.xhtml#footnote-003-backlink|6]]. U.P.C.—Union of Cameroon Populations. A party agitating for independence. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-6.xhtml#footnote-002&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-6.xhtml#footnote-002-backlink|7]]. F.L.N.—the National Liberation Front. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;_idGenObjectStyleOverride-1&amp;quot;&amp;gt;&lt;br /&gt;
== Algeria Unveiled ==&lt;br /&gt;
The way people clothe themselves, together with the traditions of dress and finery that custom implies, constitutes the most distinctive form of a society’s uniqueness, that is to say the one that is the most immediately perceptible. Within the general pattern of a given costume, there are of course always modifications of detail, innovations which in highly developed societies are the mark of fashion. But the effect as a whole remains homogeneous, and great areas of civilization, immense cultural regions, can be grouped together on the basis of original, specific techniques of men’s and women’s dress.&lt;br /&gt;
&lt;br /&gt;
It is by their apparel that types of society first become known, whether through written accounts and photographic records or motion pictures. Thus, there are civilizations without neckties, civilizations with loin-cloths, and others without hats. The fact of belonging to a given cultural group is usually revealed by clothing traditions. In the Arab world, for example, the veil worn by women is at once noticed by the tourist. One may remain for a long time unaware of the fact that a Moslem does not eat pork or that he denies himself daily sexual relations during the month of Ramadan, but the veil worn by the women appears with such constancy that it generally suffices to characterize Arab society.&lt;br /&gt;
&lt;br /&gt;
In the Arab Maghreb, the veil belongs to the clothing traditions of the Tunisian, Algerian, Moroccan and Libyan national societies. For the tourist and the foreigner, the veil demarcates both Algerian society and its feminine component.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-023-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-023|8]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; In the case of the Algerian man, on the other hand, regional modifications can be noted: the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fez&amp;lt;/span&amp;gt; in urban centers, turbans and &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djellabas&amp;lt;/span&amp;gt;&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-022-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-022|9]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; in the countryside. The masculine garb allows a certain margin of choice, a modicum of heterogeneity. The woman seen in her white veil unifies the perception that one has of Algerian feminine society. Obviously what we have here is a uniform which tolerates no modification, no variant.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-021-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-021|10]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;haïk&amp;lt;/span&amp;gt;&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-020-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-020|11]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; very clearly demarcates the Algerian colonized society. It is of course possible to remain hesitant before a little girl, but all uncertainty vanishes at the time of puberty. With the veil, things become well-defined and ordered. The Algerian woman, in the eyes of the observer, is unmistakably “she who hides behind a veil.”&lt;br /&gt;
&lt;br /&gt;
We shall see that this veil, one of the elements of the traditional Algerian garb, was to become the bone of contention in a grandiose battle, on account of which the occupation forces were to mobilize their most powerful and most varied resources, and in the course of which the colonized were to display a surprising force of inertia. Taken as a whole, colonial society, with its values, its areas of strength, and its philosophy, reacts to the veil in a rather homogeneous way. The decisive battle was launched before 1954, more precisely during the early 1930’s. The officials of the French administration in Algeria, committed to destroying the people’s originality, and under instructions to bring about the disintegration, at whatever cost, of forms of existence likely to evoke a national reality directly or indirectly, were to concentrate their efforts on the wearing of the veil, which was looked upon at this juncture as a symbol of the status of the Algerian woman. Such a position is not the consequence of a chance intuition. It is on the basis of the analyses of sociologists and ethnologists that the specialists in so-called native affairs and the heads of the Arab Bureaus coordinated their work. At an initial stage, there was a pure and simple adoption of the well-known formula, “Let’s win over the women and the rest will follow.” This definition of policy merely gave a scientific coloration to the “discoveries” of the sociologists.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-019-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-019|12]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Beneath the patrilineal pattern of Algerian society, the specialists described a structure of matrilineal essence. Arab society has often been presented by Westerners as a formal society in which outside appearances are paramount. The Algerian woman, an intermediary between obscure forces and the group, appeared in this perspective to assume a primordial importance. Behind the visible, manifest patriarchy, the more significant existence of a basic matriarchy was affirmed. The role of the Algerian mother, that of the grandmother, the aunt and the “old woman,” were inventoried and defined.&lt;br /&gt;
&lt;br /&gt;
This enabled the colonial administration to define a precise political doctrine: “If we want to destroy the structure of Algerian society,&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;its capacity for resistance, we must first of all conquer the women; we must go and find them behind the veil where they hide themselves and in the houses where the men keep them out of sight.” It is the situation of woman that was accordingly taken as the theme of action. The dominant administration solemnly undertook to defend this woman, pictured as humiliated, sequestered, cloistered . . . It described the immense possibilities of woman, unfortunately transformed by the Algerian man into an inert, demonetized, indeed dehumanized object. The behavior of the Algerian was very firmly denounced and described as medieval and barbaric. With infinite science, a blanket indictment against the “sadistic and vampirish” Algerian attitude toward women was prepared and drawn up. Around the family life of the Algerian, the occupier piled up a whole mass of judgments, appraisals, reasons, accumulated anecdotes and edifying examples, thus attempting to confine the Algerian within a circle of guilt.&lt;br /&gt;
&lt;br /&gt;
Mutual aid societies and societies to promote solidarity with Algerian women sprang up in great number. Lamentations were organized. “We want to make the Algerian ashamed of the fate that he metes out to women.” This was a period of effervescence, of putting into application a whole technique of infiltration, in the course of which droves of social workers and women directing charitable works descended on the Arab quarters.&lt;br /&gt;
&lt;br /&gt;
The indigent and famished women were the first to be besieged. Every kilo of semolina distributed was accompanied by a dose of indignation against the veil and the cloister. The indignation was followed up by practical advice. Algerian women were invited to play “a functional, capital role” in the transformation of their lot. They were pressed to say no to a centuries-old subjection. The immense role they were called upon to play was described to them. The colonial administration invested great sums in this combat. After it had been posited that the woman constituted the pivot of Algerian society, all efforts were made to obtain control over her. The Algerian, it was assured, would not stir, would resist the task of cultural destruction undertaken by the occupier, would oppose assimilation, so long as his woman had not reversed the stream. In the colonialist program, it was the woman who was given the historic mission of shaking up the Algerian man. Converting the woman, winning her over to the foreign values, wrenching her free from her status, was at the same time achieving a real power over the man and attaining a practical, effective means of destructuring Algerian culture.&lt;br /&gt;
&lt;br /&gt;
Still today, in 1959, the dream of a total domestication of Algerian society by means of “unveiled women aiding and sheltering the occupier” continues to haunt the colonial authorities.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-018-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-018|13]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Algerian men, for their part, are a target of criticism for their European comrades, or more officially for their bosses. There is not a European worker who does not sooner or later, in the give and take of relations on the job site, the shop or the office, ask the Algerian the ritual questions: “Does your wife wear the veil? Why don’t you take your wife to the movies, to the fights, to the café?”&lt;br /&gt;
&lt;br /&gt;
European bosses do not limit themselves to the disingenuous query or the glancing invitation. They use “Indian cunning” to corner the Algerian and push him to painful decisions. In connection with a holiday—Christmas or New Year, or simply a social occasion with the firm—the boss will invite &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;the Algerian employe and his wife.&amp;lt;/span&amp;gt; The invitation is not a collective one. Every Algerian is called in to the director’s office and invited by name to come with “your little family.” “The firm being one big family, it would be unseemly for some to come without their wives, you understand? . . .” Before this formal summons, the Algerian sometimes experiences moments of difficulty. If he comes with his wife, it means admitting defeat, it means “prostituting his wife,” exhibiting her, abandoning a mode of resistance. On the other hand, going alone means refusing to give satisfaction to the boss; it means running the risk of being out of a job. The study of a case chosen at random—a description of the traps set by the European in order to bring the Algerian to expose himself, to declare: “My wife wears a veil, she shall not go out,” or else to betray: “Since you want to see her, here she is,”—would bring out the sadistic and perverse character of these contacts and relationships and would show in microcosm the tragedy of the colonial situation on the psychological level, the way the two systems directly confront each other, the epic of the colonized society, with its specific ways of existing, in the face of the colonialist hydra.&lt;br /&gt;
&lt;br /&gt;
With the Algerian intellectual, the aggressiveness appears in its full intensity. The &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fellah,&amp;lt;/span&amp;gt; “the passive slave of a rigidly structured group,” is looked upon with a certain indulgence by the ­conqueror.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-017-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-017|14]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; The lawyer and the doctor, on the other hand, are severely frowned upon. These intellectuals, who keep their wives in a state of semi-slavery, are literally pointed to with an accusing finger. Colonial society blazes up vehemently against this inferior status of the Algerian woman. Its members worry and show concern for those unfortunate women, doomed “to produce brats,” kept behind walls, banned.&lt;br /&gt;
&lt;br /&gt;
Before the Algerian intellectual, racialist arguments spring forth with special readiness. For all that he is a doctor, people will say, he still remains an Arab. “You can’t get away from nature.” Illustrations of this kind of race prejudice can be multiplied indefinitely. Clearly, the intellectual is reproached for limiting the extension of learned Western habits, for not playing his role as an active agent of upheaval of the colonized society, for not giving his wife the benefit of the privileges of a more worthy and meaningful life. . . . In the large population centers it is altogether commonplace to hear a European confess acidly that he has never seen the wife of an Algerian he has known for twenty years. At a more diffuse, but highly revealing, level of apprehension, we find the bitter observation that “we work in vain” . . . that “Islam holds its prey.”&lt;br /&gt;
&lt;br /&gt;
The method of presenting the Algerian as a prey fought over with equal ferocity by Islam and France with its Western culture reveals the whole approach of the occupier, his philosophy and his policy. This expression indicates that the occupier, smarting from his failures, presents in a simplified and pejorative way the system of values by means of which the colonized person resists his innumerable offensives. What is in fact the assertion of a distinct identity, concern with keeping intact a few shreds of national existence, is attributed to religious, magical, fanatical behavior.&lt;br /&gt;
&lt;br /&gt;
This rejection of the conqueror assumes original forms, according to circumstances or to the type of colonial situation. On the whole, these forms of behavior have been fairly well studied in the course of the past twenty years; it cannot be said, however, that the conclusions that have been reached are wholly valid. Specialists in basic education for underdeveloped countries or technicians for the advancement of retarded societies would do well to understand the sterile and harmful character of any endeavor which illuminates preferentially a given element of the colonized society. Even within the framework of a newly independent nation, one cannot attack this or that segment of the cultural whole without endangering the work undertaken (leaving aside the question of the native’s psychological balance). More precisely, the phenomena of counter-acculturation must be understood as the organic impossibility of a culture to modify any one of its customs without at the same time re-evaluating its deepest values, its most stable models. To speak of counter-acculturation in a colonial situation is an absurdity. The phenomena of resistance observed in the colonized must be related to an attitude of counter-assimilation, of maintenance of a cultural, hence national, originality.&lt;br /&gt;
&lt;br /&gt;
The occupying forces, in applying their maximum psychological attention to the veil worn by Algerian women, were obviously bound to achieve some results. Here and there it thus happened that a woman was “saved,” and symbolically unveiled.&lt;br /&gt;
&lt;br /&gt;
These test-women, with bare faces and free bodies, henceforth circulated like sound currency in the European society of Algeria. These women were surrounded by an atmosphere of newness. The Europeans, over-excited and wholly given over to their victory, carried away in a kind of trance, would speak of the psychological phenomena of conversion. And in fact, in the European society, the agents of this conversion were held in esteem. They were envied. The benevolent attention of the administration was drawn to them.&lt;br /&gt;
&lt;br /&gt;
After each success, the authorities were strengthened in their conviction that the Algerian woman would support Western penetration into the native society. Every rejected veil disclosed to the eyes of the colonialists horizons until then forbidden, and revealed to them, piece by piece, the flesh of Algeria laid bare. The occupier’s aggressiveness, and hence his hopes, multiplied ten-fold each time a new face was uncovered. Every new Algerian woman unveiled announced to the occupier an Algerian society whose systems of defense were in the process of dislocation, open and breached. Every veil that fell, every body that became liberated from the traditional embrace of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;haïk,&amp;lt;/span&amp;gt; every face that offered itself to the bold and impatient glance of the occupier, was a negative expression of the fact that Algeria was beginning to deny herself and was accepting the rape of the colonizer. Algerian society with every abandoned veil seemed to express its willingness to attend the master’s school and to decide to change its habits under the occupier’s direction and patronage.&lt;br /&gt;
&lt;br /&gt;
We have seen how colonial society, the colonial administration, perceives the veil, and we have sketched the dynamics of the efforts undertaken to fight it as an institution and the resistances developed by the colonized society. At the level of the individual, of the private European, it may be interesting to follow the multiple reactions provoked by the existence of the veil, which reveal the original way in which the Algerian woman manages to be present or absent.&lt;br /&gt;
&lt;br /&gt;
For a European not directly involved in this work of conversion, what reactions are there to be recorded?&lt;br /&gt;
&lt;br /&gt;
The dominant attitude appears to us to be a romantic exoticism, strongly tinged with sensuality.&lt;br /&gt;
&lt;br /&gt;
And, to begin with, the veil hides a beauty.&lt;br /&gt;
&lt;br /&gt;
A revealing reflection—among others—of this state of mind was communicated to us by a European visiting Algeria who, in the exercise of his profession (he was a lawyer), had had the opportunity of seeing a few Algerian women without the veil. These men, he said, speaking of the Algerians, are guilty of concealing so many strange beauties. It was his conclusion that a people with a cache of such prizes, of such perfections of nature, owes it to itself to show them, to exhibit them. If worst came to worst, he added, it ought to be possible to force them to do so.&lt;br /&gt;
&lt;br /&gt;
A strand of hair, a bit of forehead, a segment of an “overwhelmingly beautiful” face glimpsed in a streetcar or on a train, may suffice to keep alive and strengthen the European’s persistence in his irrational conviction that the Algerian woman is the queen of all women.&lt;br /&gt;
&lt;br /&gt;
But there is also in the European the crystallization of an aggressiveness, the strain of a kind of violence before the Algerian woman. Unveiling this woman is revealing her beauty; it is baring her secret, breaking her resistance, making her available for adventure. Hiding the face is also disguising a secret; it is also creating a world of mystery, of the hidden. In a confused way, the European experiences his relation with the Algerian woman at a highly complex level. There is in it the will to bring this woman within his reach, to make her a possible object of possession.&lt;br /&gt;
&lt;br /&gt;
This woman who sees without being seen frustrates the colonizer. There is no reciprocity. She does not yield herself, does not give herself, does not offer herself. The Algerian has an attitude toward the Algerian woman which is on the whole clear. He does not see her. There is even a permanent intention not to perceive the feminine profile, not to pay attention to women. In the case of the Algerian, therefore, there is not, in the street or on a road, that behavior characterizing a sexual encounter that is described in terms of the glance, of the physical bearing, the muscular tension, the signs of disturbance to which the phenomenology of encounters has accustomed us.&lt;br /&gt;
&lt;br /&gt;
The European faced with an Algerian woman wants to see.&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;He reacts in an aggressive way before this limitation of his perception. Frustration and aggressiveness, here too, evolve apace. Aggressiveness comes to light, in the first place, in structurally ambivalent attitudes and in the dream material that can be revealed in the European, whether he is normal or suffers from neuropathological disturbances.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-016-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-016|15]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In a medical consultation, for example, at the end of the morning, it is common to hear European doctors express their disappointment. The women who remove their veils before them are commonplace, vulgar; there is really nothing to make such a mystery of. One wonders what they are hiding.&lt;br /&gt;
&lt;br /&gt;
European women settle the conflict in a much less round-about way. They bluntly affirm that no one hides what is beautiful and discern in this strange custom an “altogether feminine” intention of disguising imperfections. And they proceed to compare the strategy of the European woman, which is intended to correct, to embellish, to bring out (beauty treatments, hairdos, fashion), with that of the Algerian woman, who prefers to veil, to conceal, to cultivate the man’s doubt and desire. On another level, it is claimed that the intention is to mislead the customer, and that the wrapping in which the “merchandise” is presented does not really alter its nature, nor its value.&lt;br /&gt;
&lt;br /&gt;
The content of the dreams of Europeans brings out other special themes. Jean-Paul Sartre, in his &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Réflections Sur la Question Juive,&amp;lt;/span&amp;gt; has shown that on the level of the unconscious, the Jewish woman almost always has an aura of rape about her.&lt;br /&gt;
&lt;br /&gt;
The history of the French conquest in Algeria, including the overrunning of villages by the troops, the confiscation of property and the raping of women, the pillaging of a country, has contributed to the birth and the crystallization of the same dynamic image. At the level of the psychological strata of the occupier, the evocation of this freedom given to the sadism of the conqueror, to his eroticism, creates faults, fertile gaps through which both dreamlike forms of behavior and, on certain occasions, criminal acts can emerge.&lt;br /&gt;
&lt;br /&gt;
Thus the rape of the Algerian woman in the dream of a European is always preceded by a rending of the veil. We here witness a double deflowering. Likewise, the woman’s conduct is never one of consent or acceptance, but of abject humility.&lt;br /&gt;
&lt;br /&gt;
Whenever, in dreams having an erotic content, a European meets an Algerian woman, the specific features of his relations with the colonized society manifest themselves. These dreams evolve neither on the same erotic plane, nor at the same tempo, as those that involve a European woman.&lt;br /&gt;
&lt;br /&gt;
With an Algerian woman, there is no progressive conquest, no mutual revelation. Straight off, with the maximum of violence, there is possession, rape, near-murder. The act assumes a para-­neurotic brutality and sadism, even in a normal European. This brutality and this sadism are in fact emphasized by the frightened attitude of the Algerian woman. In the dream, the woman-victim screams, struggles like a doe, and as she weakens and faints, is penetrated, martyrized, ripped apart.&lt;br /&gt;
&lt;br /&gt;
Attention must likewise be drawn to a characteristic of this dream content that appears important to us. The European never dreams of an Algerian woman taken in isolation. On the rare occasions when the encounter has become a binding relationship that can be regarded as a couple, it has quickly been transformed by the desperate flight of the woman who, inevitably, leads the male “among women.” The European always dreams of a group of women, of a field of women, suggestive of the gynaeceum, the harem—exotic themes deeply rooted in the unconscious.&lt;br /&gt;
&lt;br /&gt;
The European’s aggressiveness will express itself likewise in contemplation of the Algerian woman’s morality. Her timidity and her reserve are transformed in accordance with the commonplace laws of conflictual psychology into their opposite, and the Algerian woman becomes hypocritical, perverse, and even a veritable nymphomaniac.&lt;br /&gt;
&lt;br /&gt;
We have seen that on the level of individuals the colonial strategy of destructuring Algerian society very quickly came to assign a prominent place to the Algerian woman. The colonialist’s relentlessness, his methods of struggle were bound to give rise to reactionary forms of behavior on the part of the colonized. In the face of the violence of the occupier, the colonized found himself defining a principled position with respect to a formerly inert element of the native cultural configuration. It was the colonialist’s frenzy to unveil the Algerian woman, it was his gamble on winning the battle of the veil at whatever cost, that were to provoke the native’s bristling resistance. The deliberately aggressive intentions of the colonialist with respect to the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;haïk&amp;lt;/span&amp;gt; gave a new life to this dead element of the Algerian cultural stock—dead because stabilized, without any progressive change in form or color. We here recognize one of the laws of the psychology of colonization. In an initial phase, it is the action, the plans of the occupier that determine the centers of resistance around which a people’s will to survive becomes organized.&lt;br /&gt;
&lt;br /&gt;
It is the white man who creates the Negro. But it is the Negro who creates negritude. To the colonialist offensive against the veil, the colonized opposes the cult of the veil. What was an undifferentiated element in a homogeneous whole acquires a taboo character, and the attitude of a given Algerian woman with respect to the veil will be constantly related to her overall attitude with respect to the foreign occupation. The colonized, in the face of the emphasis given by the colonialist to this or that aspect of his traditions, reacts very violently. The attention devoted to modifying this aspect, the emotion the conqueror puts into his pedagogical work, his prayers, his threats, weave a whole universe of resistances around this particular element of the culture. Holding out against the occupier on this precise element means inflicting upon him a spectacular setback; it means more particularly maintaining “co-existence” as a form of conflict and latent warfare. It means keeping up the atmosphere of an armed truce.&lt;br /&gt;
&lt;br /&gt;
Upon the outbreak of the struggle for liberation, the attitude of the Algerian woman, or of native society in general, with regard to the veil was to undergo important modifications. These innovations are of particular interest in view of the fact that they were at no time included in the program of the struggle. The doctrine of the Revolution, the strategy of combat, never postulated the necessity for a revision of forms of behavior with respect to the veil. We are able to affirm even now that when Algeria has gained her independence such questions will not be raised, for in the practice of the Revolution the people have understood that problems are resolved in the very movement that raises them.&lt;br /&gt;
&lt;br /&gt;
Until 1955, the combat was waged exclusively by the men. The revolutionary characteristics of this combat, the necessity for absolute secrecy, obliged the militant to keep his woman in absolute ignorance. As the enemy gradually adapted himself to the forms of combat, new difficulties appeared which required original solutions. The decision to involve women as active elements of the Algerian Revolution was not reached lightly. In a sense, it was the very conception of the combat that had to be modified. The violence of the occupier, his ferocity, his delirious attachment to the national territory, induced the leaders no longer to exclude certain forms of combat. Progressively, the urgency of a total war made itself felt. But involving the women was not solely a response to the desire to mobilize the entire nation. The women’s entry into the war had to be harmonized with respect for the revolutionary nature of the war. In other words, the women had to show as much spirit of sacrifice as the men. It was therefore necessary to have the same confidence in them as was required from seasoned militants who had served several prison sentences. A moral elevation and a strength of character that were altogether exceptional would therefore be required of the women. There was no lack of hesitations. The revolutionary wheels had assumed such proportions; the mechanism was running at a given rate. The machine would have to be complicated; in other words its network would have to be extended without affecting its efficiency. The women could not be conceived of as a replacement product, but as an element capable of adequately meeting the new tasks.&lt;br /&gt;
&lt;br /&gt;
In the mountains, women helped the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;guerrilla&amp;lt;/span&amp;gt; during halts or when convalescing after a wound or a case of typhoid contracted in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebel&amp;lt;/span&amp;gt;.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-015-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-015|16]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; But deciding to incorporate women as essential elements, to have the Revolution depend on their presence and their action in this or that sector, was obviously a wholly revolutionary step. To have the Revolution rest at any point on their activity was an important choice.&lt;br /&gt;
&lt;br /&gt;
Such a decision was made difficult for several reasons. During the whole period of unchallenged domination, we have seen that Algerian society, and particularly the women, had a tendency to flee from the occupier. The tenacity of the occupier in his endeavor to unveil the women, to make of them an ally in the work of cultural destruction, had the effect of strengthening the traditional patterns of behavior. These patterns, which were essentially positive in the strategy of resistance to the corrosive action of the colonizer, naturally had negative effects. The woman, especially the city woman, suffered a loss of ease and of assurance. Having been accustomed to confinement, her body did not have the normal mobility before a limitless horizon of avenues, of unfolded sidewalks, of houses, of people dodged or bumped into. This relatively cloistered life, with its known, categorized, regulated comings and goings, made any immediate revolution seem a dubious proposition. The political leaders were perfectly familiar with these problems, and their hesitations expressed their consciousness of their responsibilities. They were entitled to doubt the success of this measure. Would not such a decision have catastrophic consequences for the progress of the Revolution?&lt;br /&gt;
&lt;br /&gt;
To this doubt there was added an equally important element. The leaders hesitated to involve the women, being perfectly aware of the ferocity of the colonizer. The leaders of the Revolution had no illusions as to the enemy’s criminal capacities. Nearly all of them had passed through their jails or had had sessions with survivors from the camps or the cells of the French judicial police. No one of them failed to realize that any Algerian woman arrested would be tortured to death. It is relatively easy to commit oneself to this path and to accept among different eventualities that of dying under torture. The matter is a little more difficult when it involves designating someone who manifestly runs the risk of certain death. But the decision as to whether or not the women were to participate in the Revolution had to be made; the inner oppositions became massive,&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;and each decision gave rise to the same hesitations, produced the same despair.&lt;br /&gt;
&lt;br /&gt;
In the face of the extraordinary success of this new form of popular combat, observers have compared the action of the Algerian women to that of certain women resistance fighters or even secret agents of the specialized services. It must be constantly borne in mind that the committed Algerian woman learns both her role as “a woman alone in the street” and her revolutionary mission instinctively. The Algerian woman is not a secret agent. It is without apprenticeship, without briefing, without fuss, that she goes out into the street with three grenades in her handbag or the activity report of an area in her bodice. She does not have the sensation of playing a role she has read about ever so many times in novels, or seen in motion pictures. There is not that coefficient of play, of imitation, almost always present in this form of action when we are dealing with a Western woman.&lt;br /&gt;
&lt;br /&gt;
What we have here is not the bringing to light of a character known and frequented a thousand times in imagination or in stories. It is an authentic birth in a pure state, without preliminary instruction. There is no character to imitate. On the contrary, there is an intense dramatization, a continuity between the woman and the revolutionary. The Algerian woman rises directly to the level of tragedy.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-014-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-014|17]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The growth in number of the F.L.N. cells, the range of new tasks—finance, intelligence, counter-intelligence, political ­training—the necessity to provide for one active cell three or four replacement cells to be held in reserve, ready to become active at the slightest alert concerning the front cell, obliged the leaders to seek other avenues for the carrying out of strictly individual assignments. After a final series of meetings among leaders, and especially in view of the urgency of the daily problems that the Revolution faced, the decision to concretely involve women in the national struggle was reached.&lt;br /&gt;
&lt;br /&gt;
The revolutionary character of this decision must once again be emphasized. At the beginning, it was the married women who were contacted. But rather soon these restrictions were abandoned. The married women whose husbands were militants were the first to be chosen. Later, widows or divorced women were designated. In any case, there were never any unmarried girls—first of all, because a girl of even twenty or twenty-three hardly ever has occasion to leave the family domicile unaccompanied. But the woman’s duties as mother or spouse, the desire to limit to the minimum the possible consequences of her arrest and her death, and also the more and more numerous volunteering of unmarried girls, led the political leaders to make another leap, to remove all restrictions, to accept indiscriminately the support of all Algerian women.&lt;br /&gt;
&lt;br /&gt;
Meanwhile the woman who might be acting as a liaison agent, as a bearer of tracts, as she walked some hundred or two hundred meters ahead of the man under whose orders she was working, still wore a veil; but after a certain period the pattern of activity that the struggle involved shifted in the direction of the European city. The protective mantle of the Kasbah, the almost organic curtain of safety that the Arab town weaves round the native, withdrew, and the Algerian woman, exposed, was sent forth into the conqueror’s city. Very quickly she adopted an absolutely unbelievable offensive tactic. When colonized people undertake an action against the oppressor, and when this oppression is exercised in the form of exacerbated and continuous violence as in Algeria, they must overcome a considerable number of taboos. The European city is not the prolongation of the native city. The colonizers have not settled in the midst of the natives. They have surrounded the native city; they have laid siege to it. Every exit from the Kasbah of Algiers opens on enemy territory. And so it is in Constantine, in Oran, in Blida, in Bone.&lt;br /&gt;
&lt;br /&gt;
The native cities are deliberately caught in the conqueror’s vise. To get an idea of the rigor with which the immobilizing of the native city, of the autochthonous population, is organized, one must have in one’s hands the plans according to which a colonial city has been laid out, and compare them with the comments of the general staff of the occupation forces.&lt;br /&gt;
&lt;br /&gt;
Apart from the charwomen employed in the conquerors’ homes, those whom the colonizer indiscriminately calls the “Fatmas,” the Algerian women, especially the young Algerian women, rarely venture into the European city. Their movements are almost entirely limited to the Arab city. And even in the Arab city their movements are reduced to the minimum. The rare occasions on which the Algerian woman abandons the city are almost always in connection with some event, either of an exceptional nature (the death of a relative residing in a nearby locality), or, more often, traditional family visits for religious feasts, or a pilgrimage. In such cases, the European city is crossed in a car, usually early in the morning. The Algerian woman, the young Algerian woman—except for a very few students (who, besides, never have the same ease as their European counterparts)—must overcome a multiplicity of inner resistances, of subjectively organized fears, of emotions. She must at the same time confront the essentially hostile world of the occupier and the mobilized, vigilant, and efficient police forces. Each time she ventures into the European city, the Algerian woman must achieve a victory over herself, over her childish fears. She must consider the image of the occupier lodged somewhere in her mind and in her body, remodel it, initiate the essential work of eroding it, make it inessential, remove something of the shame that is attached to it, devalidate it.&lt;br /&gt;
&lt;br /&gt;
Initially subjective, the breaches made in colonialism are the result of a victory of the colonized over their old fear and over the atmosphere of despair distilled day after day by a colonialism that has incrusted itself with the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;prospect of enduring forever.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The young Algerian woman, whenever she is called upon, establishes a link. Algiers is no longer the Arab city, but the autonomous area of Algiers, the nervous system of the enemy apparatus. Oran, Constantine develop their dimensions. In launching the struggle, the Algerian is loosening the vise that was tightening around the native cities. From one area of Algiers to another, from the Ruisseau to Hussein-Dey, from El-Biar to the rue Michelet, the Revolution creates new links. More and more, it is the Algerian woman, the Algerian girl, who will be assuming these tasks.&lt;br /&gt;
&lt;br /&gt;
Among the tasks entrusted to the Algerian woman is the bearing of messages, of complicated verbal orders learned by heart, sometimes despite complete absence of schooling. But she is also called upon to stand watch, for an hour and often more, before a house where district leaders are conferring.&lt;br /&gt;
&lt;br /&gt;
During those interminable minutes when she must avoid standing still, so as not to attract attention, and avoid venturing too far since she is responsible for the safety of the brothers within, incidents that are at once funny and pathetic are not infrequent. An unveiled Algerian girl who “walks the street” is very often noticed by young men who behave like young men all over the world, but who use a special approach as the result of the idea people habitually have of one who has discarded the veil. She is treated to unpleasant, obscene, humiliating remarks. When such things happen, she must grit her teeth, walk away a few steps, elude the passers-by who draw attention to her, who give other passers-by the desire either to follow their example, or to come to her defense. Or it may be that the Algerian woman is carrying in her bag or in a small suitcase twenty, thirty, forty million francs, money belonging to the Revolution, money which is to be used to take care of the needs of the families of prisoners, or to buy medicine and supplies for the guerrillas.&lt;br /&gt;
&lt;br /&gt;
This revolutionary activity has been carried on by the Algerian woman with exemplary constancy, self-mastery, and success. Despite the inherent, subjective difficulties and notwithstanding the sometimes violent incomprehension of a part of the family, the Algerian woman assumes all the tasks entrusted to her.&lt;br /&gt;
&lt;br /&gt;
But things were gradually to become more complicated. Thus the unit leaders who go into the town and who avail themselves of the women-scouts, of the girls whose function it is to lead the way, are no longer new to political activity, are no longer unknown to the police. Authentic military chiefs have now begun to pass through the cities. These are known, and are being looked for. There is not a police superintendent who does not have their pictures on his desk.&lt;br /&gt;
&lt;br /&gt;
These soldiers on the move, these fighters, always carry their weapons—automatic pistols, revolvers, grenades, sometimes all three. The political leader must overcome much resistance in order to induce these men, who under no circumstance would allow themselves to be taken prisoner, to entrust their weapons to the girl who is to walk ahead of them, it being up to them, if things go badly, to recover the arms immediately. The group accordingly makes its way into the European city. A hundred meters ahead, a girl may be carrying a suitcase and behind her are two or three ordinary-looking men. This girl who is the group’s lighthouse and barometer gives warning in case of danger. The file makes its way by fits and starts; police cars and patrols cruise back and forth.&lt;br /&gt;
&lt;br /&gt;
There are times, as these soldiers have admitted after completing such a mission, when the urge to recover their weapons is almost irresistible because of the fear of being caught short and not having time to defend themselves. With this phase, the Algerian woman penetrates a little further into the flesh of the Revolution.&lt;br /&gt;
&lt;br /&gt;
But it was from 1956 on that her activity assumed really gigantic dimensions. Having to react in rapid succession to the massacre of Algerian civilians in the mountains and in the cities, the revolutionary leadership found that if it wanted to prevent the people from being gripped by terror it had no choice but to adopt forms of terror which until then it had rejected. This phenomenon has not been sufficiently analyzed; not enough attention has been given to the reasons that lead a revolutionary movement to choose the weapon that is called terrorism.&lt;br /&gt;
&lt;br /&gt;
During the French Resistance, terrorism was aimed at soldiers, at Germans of the Occupation, or at strategic enemy installations. The technique of terrorism is the same. It consists of individual or collective attempts by means of bombs or by the derailing of trains. In Algeria, where European settlers are numerous and where the territorial militia lost no time in enrolling the postman, the nurse and the grocer in the repressive system, the men who directed the struggle faced an absolutely new situation.&lt;br /&gt;
&lt;br /&gt;
The decision to kill a civilian in the street is not an easy one, and no one comes to it lightly. No one takes the step of placing a bomb in a public place without a battle of conscience.&lt;br /&gt;
&lt;br /&gt;
The Algerian leaders who, in view of the intensity of the repression and the frenzied character of the oppression, thought they could answer the blows received without any serious problems of conscience, discovered that the most horrible crimes do not constitute a sufficient excuse for certain decisions.&lt;br /&gt;
&lt;br /&gt;
The leaders in a number of cases canceled plans or even in the last moment called off the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï&amp;lt;/span&amp;gt;&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-013-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-013|18]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; assigned to place a given bomb. To explain these hesitations there was, to be sure, the memory of civilians killed or frightfully wounded. There was the political consideration not to do certain things that could compromise the cause of freedom. There was also the fear that the Europeans working with the Front might be hit in these attempts. There was thus a threefold concern: not to pile up possibly innocent victims, not to give a false picture of the Revolution, and finally the anxiety to have the French democrats on their side, as well as the democrats of all the countries of the world and the Europeans of Algeria who were attracted by the Algerian national ideal.&lt;br /&gt;
&lt;br /&gt;
Now the massacres of Algerians, the raids in the countryside, strengthened the assurance of the European civilians, seemed to consolidate the colonial status, and injected hope into the colonialists. The Europeans who, as a result of certain military actions on the part of the Algerian National Army in favor of the struggle of the Algerian people, had soft-pedaled their race prejudice and their insolence, recovered their old arrogance, their traditional contempt.&lt;br /&gt;
&lt;br /&gt;
I remember a woman clerk in Birtouta who, on the day of the interception of the plane transporting the five members of the National Liberation Front, waved their photographs in front of her shop, shrieking: “They’ve been caught! They’re going to get their what-you-call’ems cut off!”&lt;br /&gt;
&lt;br /&gt;
Every blow dealt the Revolution, every massacre perpetrated by the adversary, intensified the ferocity of the colonialists and hemmed in the Algerian civilian on all sides.&lt;br /&gt;
&lt;br /&gt;
Trains loaded with French soldiers, the French Navy on maneuvers and bombarding Algiers and Philippeville, the jet planes, the militiamen who descended on the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douars&amp;lt;/span&amp;gt;&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-012-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-012|19]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; and decimated uncounted Algerians, all this contributed to giving the people the impression that they were not defended, that they were not protected, that nothing had changed, and that the Europeans could do what they wanted. This was the period when one heard Europeans announcing in the streets: “Let’s each one of us take ten of them and bump them off and you’ll see the problem solved in no time.” And the Algerian people, especially in the cities, witnessed this boastfulness which added insult to injury and noted the impunity of these criminals who did not even take the trouble to hide. Any Algerian man or woman in a given city could in fact name the torturers and murderers of the region.&lt;br /&gt;
&lt;br /&gt;
A time came when some of the people allowed doubt to enter their minds, and they began to wonder whether it was really possible, quantitatively and qualitatively, to resist the occupant’s offensives. Was freedom worth the consequences of penetrating into that enormous circuit of terrorism and counter-terrorism? Did this disproportion not express the impossibility of escaping oppression?&lt;br /&gt;
&lt;br /&gt;
Another part of the people, however, grew impatient and conceived the idea of putting an end to the advantage the enemy derived by pursuing the path of terror. The decision to strike the adversary individually and by name could no longer be eluded. All the prisoners “shot and killed while trying to escape,” and the cries of the tortured, demanded that new forms of combat be adopted.&lt;br /&gt;
&lt;br /&gt;
Members of the police and the meeting places of the colonialists (cafés in Algiers, Oran, Constantine) were the first to be singled out. From this point on the Algerian woman became wholly and deliberately immersed in the revolutionary action. It was she who would carry in her bag the grenades and the revolvers that a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï&amp;lt;/span&amp;gt; would take from her at the last moment, before the bar, or as a designated criminal passed. During this period Algerians caught in the European city were pitilessly challenged, arrested, searched.&lt;br /&gt;
&lt;br /&gt;
This is why we must watch the parallel progress of this man and this woman, of this couple that brings death to the enemy, life to the Revolution. The one supporting the other, but apparently strangers to each other. The one radically transformed into a European woman, poised and unconstrained, whom no one would suspect, completely at home in the environment, and the other, a stranger, tense, moving toward his destiny.&lt;br /&gt;
&lt;br /&gt;
The Algerian &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï,&amp;lt;/span&amp;gt; unlike the unbalanced anarchists made famous in literature, does not take dope. The &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï&amp;lt;/span&amp;gt; does not need to be unaware of danger, to befog his consciousness, or to forget. The “terrorist,” from the moment he undertakes an assignment, allows death to enter into his soul. He has a rendezvous with death. The &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï,&amp;lt;/span&amp;gt; on the other hand, has a rendezvous with the life of the Revolution, and with his own life. The &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï&amp;lt;/span&amp;gt; is not one of the sacrificed. To be sure, he does not shrink before the possibility of losing his life or the independence of his country, but at no moment does he choose death.&lt;br /&gt;
&lt;br /&gt;
If it has been decided to kill a given police superintendent responsible for tortures or a given colonialist leader, it is because these men constitute an obstacle to the progress of the Revolution. Froger, for example, symbolized a colonialist tradition and a method inaugurated at Sétif and at Guelma in 1954.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-011-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-011|20]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; Moreover, Froger’s apparent power crystallized the colonization and gave new life to the hopes of those who were beginning to have doubts as to the real solidity of the system. It was around people like Froger that the robbers and murderers of the Algerian people would meet and encourage one another. This was something the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï&amp;lt;/span&amp;gt; knew, and that the woman who accompanied him, his woman-arsenal, likewise knew.&lt;br /&gt;
&lt;br /&gt;
Carrying revolvers, grenades, hundreds of false identity cards or bombs, the unveiled Algerian woman moves like a fish in the Western waters. The soldiers, the French patrols, smile to her as she passes, compliments on her looks are heard here and there, but no one suspects that her suitcases contain the automatic pistol which will presently mow down four or five members of one of the patrols.&lt;br /&gt;
&lt;br /&gt;
We must come back to that young girl, unveiled only yesterday, who walks with sure steps down the streets of the European city teeming with policemen, parachutists, militiamen. She no longer slinks along the walls as she tended to do before the Revolution. Constantly called upon to efface herself before a member of the dominant society, the Algerian woman avoided the middle of the sidewalk which in all countries in the world belongs rightfully to those who command.&lt;br /&gt;
&lt;br /&gt;
The shoulders of the unveiled Algerian woman are thrust back with easy freedom. She walks with a graceful, measured stride, neither too fast nor too slow. Her legs are bare, not confined by the veil, given back to themselves, and her hips are free.&lt;br /&gt;
&lt;br /&gt;
The body of the young Algerian woman, in traditional society, is revealed to her by its coming to maturity and by the veil.&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;The veil covers the body and disciplines it, tempers it, at the very time when it experiences its phase of greatest effervescence. The veil protects, reassures, isolates. One must have heard the confessions of Algerian women or have analyzed the dream content of certain recently unveiled women to appreciate the importance of the veil for the body of the woman. Without the veil she has an impression of her body being cut up into bits, put adrift; the limbs seem to lengthen indefinitely. When the Algerian woman has to cross a street, for a long time she commits errors of judgment as to the exact distance to be negotiated. The unveiled body seems to escape, to dissolve. She has an impression of being improperly dressed, even of being naked. She experiences a sense of incompleteness with great intensity. She has the anxious feeling that something is unfinished, and along with this a frightful sensation of disintegrating. The absence of the veil distorts the Algerian woman’s corporal pattern. She quickly has to invent new dimensions for her body, new means of muscular control. She has to create for herself an attitude of unveiled-woman-outside. She must overcome all timidity, all awkwardness (for she must pass for a European), and at the same time be careful not to overdo it, not to attract notice to herself. The Algerian woman who walks stark naked into the European city relearns her body, re-establishes it in a totally revolutionary fashion. This new dialectic of the body and of the world is primary in the case of one revolutionary woman.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-010-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-010|21]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But the Algerian woman is not only in conflict with her body. She is a link, sometimes an essential one, in the revolutionary machine. She carries weapons, knows important points of refuge. And it is in terms of the concrete dangers that she faces that we must gauge the insurmountable victories that she has had to win in order to be able to say to her chief, on her return: “Mission accomplished . . . R.A.S.”&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-009-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-009|22]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Another difficulty to which attention deserves to be called appeared during the first months of feminine activity. In the course of her comings and goings, it would happen that the unveiled Algerian woman was seen by a relative or a friend of the family, The father was sooner or later informed. He would naturally hesitate to believe such allegations. Then more reports would reach him. Different persons would claim to have seen “Zohra or Fatima unveiled, walking like a . . . My Lord, protect us! . . .” The father would then decide to demand explanations. He would hardly have begun to speak when he would stop. From the young girl’s look of firmness the father would have understood that her commitment was of long standing. The old fear of dishonor was swept away by a new fear, fresh and cold—that of death in battle or of torture of the girl. Behind the girl, the whole family—even the Algerian father, the authority for all things, the founder of every value—following in her footsteps, becomes committed to the new Algeria.&lt;br /&gt;
&lt;br /&gt;
Removed and reassumed again and again, the veil has been manipulated, transformed into a technique of camouflage, into a means of struggle. The virtually taboo character assumed by the veil in the colonial situation disappeared almost entirely in the course of the liberating struggle. Even Algerian women not actively integrated into the struggle formed the habit of abandoning the veil. It is true that under certain conditions, especially from 1957 on, the veil reappeared. The missions in fact became increasingly difficult. The adversary now knew, since certain militant women had spoken under torture, that a number of women very Europeanized in appearance were playing a fundamental role in the battle. Moreover, certain European women of Algeria were arrested, to the consternation of the adversary who discovered that his own system was breaking down. The discovery by the French authorities of the participation of Europeans in the liberation struggle marks a turning point in the Algerian Revolution.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-008-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-008|23]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; From that day, the French patrols challenged every person. Europeans and Algerians were equally suspect. All historic limits crumbled and disappeared. Any person carrying a package could be required to open it and show its contents. Anyone was entitled to question anyone as to the nature of a parcel carried in Algiers, Philippeville, or Batna. Under those conditions it became urgent to conceal the package from the eyes of the occupier and again to cover oneself with the protective &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;haïk.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Here again, a new technique had to be learned: how to carry a rather heavy object dangerous to handle under the veil and still give the impression of having one’s hands free, that there was nothing under this &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;haïk,&amp;lt;/span&amp;gt; except a poor woman or an insignificant young girl. It was not enough to be veiled. One had to look so much like a “fatma” that the soldier would be convinced that this woman was quite harmless.&lt;br /&gt;
&lt;br /&gt;
Very difficult. Three meters ahead of you the police challenge a veiled woman who does not look particularly suspect. From the anguished expression of the unit leader you have guessed that she is carrying a bomb, or a sack of grenades, bound to her body by a whole system of strings and straps. For the hands must be free, exhibited bare, humbly and abjectly presented to the soldiers so that they will look no further. Showing empty and apparently mobile and free hands is the sign that disarms the enemy soldier.&lt;br /&gt;
&lt;br /&gt;
The Algerian woman’s body, which in an initial phase was pared down, now swelled. Whereas in the previous period the body had to be made slim and disciplined to make it attractive and seductive, it now had to be squashed, made shapeless and even ridiculous. This, as we have seen, is the phase during which she undertook to carry bombs, grenades, machine-gun clips.&lt;br /&gt;
&lt;br /&gt;
The enemy, however, was alerted, and in the streets one witnessed what became a commonplace spectacle of Algerian women glued to the wall, on whose bodies the famous magnetic detectors, the “frying pans,” would be passed. Every veiled woman, every Algerian woman became suspect. There was no discrimination. This was the period during which men, women, children, the whole Algerian people, experienced at one and the same time their national vocation and the recasting of the new Algerian society.&lt;br /&gt;
&lt;br /&gt;
Ignorant or feigning to be ignorant of these new forms of conduct, French colonialism, on the occasion of May 13th, reenacted its old campaign of Westernizing the Algerian woman. Servants under the threat of being fired, poor women dragged from their homes, prostitutes, were brought to the public square and &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;symbolically&amp;lt;/span&amp;gt; unveiled to the cries of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;“Vive l’Algérie française!”&amp;lt;/span&amp;gt; Before this new offensive old reactions reappeared. Spontaneously and without being told, the Algerian women who had long since dropped the veil once again donned the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;haïk,&amp;lt;/span&amp;gt; thus affirming that it was not true that woman liberated herself at the invitation of France and of General de Gaulle.&lt;br /&gt;
&lt;br /&gt;
Behind these psychological reactions, beneath this immediate and almost unanimous response, we again see the overall attitude of rejection of the values of the occupier, even if these values objectively be worth choosing. It is because they fail to grasp this intellectual reality, this characteristic feature (the famous sensitivity of the colonized), that the colonizers rage at always “doing them good in spite of themselves.” Colonialism wants everything to come from it. But the dominant psychological feature of the colonized is to withdraw before any invitation of the conqueror’s. In organizing the famous cavalcade of May 13th, colonialism has obliged Algerian society to go back to methods of struggle already outmoded. In a certain sense, the different ceremonies have caused a turning back, a regression.&lt;br /&gt;
&lt;br /&gt;
Colonialism must accept the fact that things happen without its control, without its direction. We are reminded of the words spoken in an international assembly by an African political figure. Responding to the standard excuse of the immaturity of colonial peoples and their incapacity to administer themselves, this man demanded for the underdeveloped peoples “the right to govern themselves badly.” The doctrinal assertions of colonialism in its attempt to justify the maintenance of its domination almost always push the colonized to the position of making uncompromising, rigid, static counter-proposals.&lt;br /&gt;
&lt;br /&gt;
After the 13th of May, the veil was resumed, but stripped once and for all of its exclusively traditional dimension.&lt;br /&gt;
&lt;br /&gt;
There is thus a historic dynamism of the veil that is very concretely perceptible in the development of colonization in Algeria. In the beginning, the veil was a mechanism of resistance, but its value for the social group remained very strong. The veil was worn because tradition demanded a rigid separation of the sexes, but also because the occupier &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;was bent on unveiling Algeria.&amp;lt;/span&amp;gt; In a second phase, the mutation occurred in connection with the Revolution and under special circumstances. The veil was abandoned in the course of revolutionary action. What had been used to block the psychological or political offensives of the occupier became a means, an instrument. The veil&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;helped the Algerian woman to meet the new problems created by the struggle.&lt;br /&gt;
&lt;br /&gt;
The colonialists are incapable of grasping the motivations of the colonized. It is the necessities of combat that give rise in Algerian society to new attitudes, to new modes of action, to new ways.&lt;br /&gt;
&lt;br /&gt;
=== Appendix ===&lt;br /&gt;
On the Algerian earth which is freeing itself day by day from the colonialist’s grip, we witness a dislocation of the old myths.&lt;br /&gt;
&lt;br /&gt;
Among things that are “incomprehensible” to the colonial world the case of the Algerian woman has been all too frequently mentioned. The studies of sociologists, Islam specialists and jurists are full of observations on the Algerian woman.&lt;br /&gt;
&lt;br /&gt;
Described by turns as the man’s slave or as the unchallenged sovereign of the home, Algerian woman and her status absorb the attention of theoreticians.&lt;br /&gt;
&lt;br /&gt;
Others, of equal authority, affirm that the Algerian woman “dreams of being free,” but that a retrograde and ferocious patriarchy opposes this legitimate aspiration. The most recent debates in the French National Assembly indicate the interest attached to a coherent approach to this “problem.” The majority of the speakers describe the fate of the Algerian woman and demand an improvement in her status. This, it is added, is the only means of disarming the rebellion. Colonialist intellectuals consistently use the “sociological case study” approach to the colonial system. Such and such a country, they will say, called for, was crying for conquest. Thus, to take a famous example, the Madagascan was described as having a dependency complex.&lt;br /&gt;
&lt;br /&gt;
As for the Algerian woman, she is “inaccessible, ambivalent, with a masochistic component.” Specific behaviors are described which illustrate these different characteristics. The truth is that the study of an occupied people, militarily subject to an implacable domination, requires documentation and checking difficult to combine. It is not the soil that is occupied. It is not the ports or the airdromes. French colonialism has settled itself in the very center of the Algerian individual and has undertaken a sustained work of cleanup, of expulsion of self, of rationally pursued mutilation.&lt;br /&gt;
&lt;br /&gt;
There is not occupation of territory, on the one hand, and independence of persons on the other. It is the country as a whole, its history, its daily pulsation that are contested, disfigured, in the hope of a final destruction. Under these conditions, the individual’s breathing is an observed, an occupied breathing. It is a combat breathing.&lt;br /&gt;
&lt;br /&gt;
From this point on, the real values of the occupied quickly tend to acquire a clandestine form of existence. In the presence of the occupier, the occupied learns to dissemble, to resort to trickery. To the scandal of military occupation, he opposes a scandal of contact. Every contact between the occupied and the occupier is a falsehood.&lt;br /&gt;
&lt;br /&gt;
In forty-eight hours the Algerian woman has knocked down all the pseudo-truths that years of “field studies” were believed to have amply confirmed. To be sure, the Algerian Revolution has brought about an objective modification of attitudes and outlook. But the Algerian people had never disarmed. November 1, 1954, was not the awakening of the people, but the signal it was waiting for in order to get into motion, in order to put into practice in full daylight a tactic acquired, and solidly reinforced, in the heyday of the Franco-Moslem period.&lt;br /&gt;
&lt;br /&gt;
The Algerian woman, like her brothers, had minutely built up defense mechanisms which enable her today to play a primary role in the struggle for liberation.&lt;br /&gt;
&lt;br /&gt;
To begin with, there is the much-discussed status of the Algerian woman—her alleged confinement, her lack of importance, her humility, her silent existence bordering on quasi-absence. And “Moslem society” has made no place for her, amputating her personality, allowing her neither development nor maturity, maintaining her in a perpetual infantilism.&lt;br /&gt;
&lt;br /&gt;
Such affirmations, illuminated by “scientific works,” are today receiving the only valid challenge: the experience of revolution.&lt;br /&gt;
&lt;br /&gt;
The Algerian woman’s ardent love of the home is not a limitation imposed by the universe. It is not hatred of the sun or the streets or spectacles. It is not a flight from the world.&lt;br /&gt;
&lt;br /&gt;
What is true is that under normal conditions, an interaction must exist between the family and society at large. The home is the basis of the truth of society, but society authenticates and legitimizes the family. The colonial structure is the very negation of this reciprocal justification. The Algerian woman, in imposing such a restriction on herself, in choosing a form of existence limited in scope, was deepening her consciousness of struggle and preparing for combat.&lt;br /&gt;
&lt;br /&gt;
This withdrawal, this rejection of an imposed structure, this falling back upon the fertile kernel that a restricted but coherent existence represents, constituted for a long time the fundamental strength of the occupied. All alone, the woman, by means of conscious techniques, presided over the setting up of the system. What was essential was that the occupier should constantly come up against a unified front. This accounts for the aspect of sclerosis that tradition must assume.&lt;br /&gt;
&lt;br /&gt;
In reality, the effervescence and the revolutionary spirit have been kept alive by the woman in the home. For revolutionary war is not a war of men.&lt;br /&gt;
&lt;br /&gt;
It is not a war waged with an active army and reserves. Revolutionary war, as the Algerian people is waging it, is a total war in which the woman does not merely knit for or mourn the soldier. The Algerian woman is at the heart of the combat. Arrested, tortured, raped, shot down, she testifies to the violence of the occupier and to his inhumanity.&lt;br /&gt;
&lt;br /&gt;
As a nurse, a liaison agent, a fighter, she bears witness to the depth and the density of the struggle.&lt;br /&gt;
&lt;br /&gt;
We shall speak also of the woman’s fatalism, of her absence of reaction in the face of adversity, of her inability to measure the gravity of events. The constant smile, the persistence of an apparently unfounded hope, the refusal to go down on her knees, is likened to an inability to grasp reality.&lt;br /&gt;
&lt;br /&gt;
The humor which is a rigorous appraisal of events is unperceived by the occupier. And the courage that the Algerian woman manifests in the struggle is not an unexpected creation or the result of a mutation. It is the insurrectional phase of that same humor.&lt;br /&gt;
&lt;br /&gt;
The woman’s place in Algerian society is indicated with such vehemence that the occupier’s confusion is readily understandable. This is because Algerian society reveals itself not to be the womanless society that had been so convincingly described.&lt;br /&gt;
&lt;br /&gt;
Side by side with us, our sisters do their part in further breaking down the enemy system and in liquidating the old mystifications once and for all.&amp;lt;div class=&amp;quot;_idFootnotes&amp;quot;&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-023&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-023-backlink|8]]. We do not here consider rural areas where the woman is often unveiled. Nor do we take into account the Kabyle woman who, except in the large cities, never uses a veil. For the tourist who rarely ventures into the mountains, the Arab woman is first of all one who wears a veil. This originality of the Kabyle woman constitutes, among others, one of the themes of colonialist propaganda bringing out the opposition between Arabs and Berbers. Such studies, devoted to the analysis of psychological modifications, neglect considerations that are properly historical. We shall presently take up this other aspect of Algerian reality in action. Here we shall content ourselves with pointing out that the Kabyle women, in the course of 130 years of domination, have developed other defense mechanisms with respect to the occupier. During the war of liberation their forms of action have likewise assumed absolutely original aspects.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-022&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-022-backlink|9]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Djellaba&amp;lt;/span&amp;gt;—a long, hooded cloak. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-021&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-021-backlink|10]]. One phenomenon deserves to be recalled. In the course of the Moroccan people’s struggle for liberation, and chiefly in the cities, the white veil was replaced by the black veil. This important modification is explained by the Moroccan women’s desire to express their attachment to His Majesty Mohammed V. It will be remembered that it was immediately after the exiling of the King of Morocco that the black veil, a sign of mourning, made its appearance. It is worth noting that black, in Moroccan or Arab society, has never expressed mourning or affliction. As a combat measure, the adoption of black is a response to the desire to exert a symbolic pressure on the occupier, and hence to make a logical choice of one’s own symbols.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-020&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-020-backlink|11]]. The &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;haïk&amp;lt;/span&amp;gt;—the Arab name for the big square veil worn by Arab women, covering the face and the whole body. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-019&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-019-backlink|12]]. See Appendix at the end of this chapter.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-018&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-018-backlink|13]]. The ground is prepared in the school establishments as well. The teachers to whom the parents have entrusted their children soon acquire the habit of passing severe judgment on the fate of woman in Algerian society. “We firmly hope that you at least will be strong enough to impose your point of view. . . .” Schools for “young Moslem girls” are multiplying. At their pupils’ approach to puberty, the teachers or the nuns exercise a truly exceptional activity. The mothers are first felt out, besieged, and given the mission of shaking up and convincing the father. Much is made of the young student’s prodigious intelligence, her maturity; a picture is painted of the brilliant future that awaits those eager young creatures, and it is none too subtly hinted that it would be criminal if the child’s schooling were interrupted. The shortcomings of colonized society are conceded, and it is proposed that the young student be sent to boarding school in order to spare the parents the criticism of “­narrow-minded neighbors.” For the specialist in colonial affairs, veterans and the “developed” natives are the commandos who are entrusted with destroying the cultural resistance of a colonized country. The regions are accordingly classified in terms of the number of developed “active units,” in other words, agents of erosion of the national culture that they contain.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-017&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-017-backlink|14]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fellah&amp;lt;/span&amp;gt;—a peasant. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-016&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-016-backlink|15]]. Attention must be called to a frequent attitude, on the part of European women in particular, with regard to a special category of evolved natives. Certain unveiled Algerian women turn themselves into perfect Westerners with amazing rapidity and unsuspected ease. European women feel a certain uneasiness in the presence of these women. Frustrated in the presence of the veil, they experience a similar impression before the bared face, before that unabashed body which has lost all awkwardness, all timidity, and become downright offensive. Not only is the satisfaction of supervising the evolution and correcting the mistakes of the unveiled woman withdrawn from the European woman, but she feels herself challenged on the level of feminine charm, of elegance, and even sees a competitor in this novice metamorphosed into a professional, a neophyte transformed into a propagandist. The European woman has no choice but to make common cause with the Algerian man who had fiercely flung the unveiled woman into the camp of evil and of depravation. “Really!” the European women will exclaim, “these unveiled women are quite amoral and shameless.” Integration, in order to be successful, seems indeed to have to be simply a continued, accepted paternalism.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-015&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-015-backlink|16]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebel&amp;lt;/span&amp;gt;—mountain. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-014&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-014-backlink|17]]. We are mentioning here only realities known to the enemy. We therefore say nothing about the new forms of action adopted by women in the Revolution. Since 1958, in fact, the tortures inflicted on women militants have enabled the occupier to have an idea of the strategy used by women. Today new adaptations have developed. It will therefore be understood if we are silent as to these.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-013&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-013-backlink|18]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï&amp;lt;/span&amp;gt;—a death volunteer, in the Islamic tradition. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-012&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-012-backlink|19]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douar&amp;lt;/span&amp;gt;—a village. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-011&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-011-backlink|20]]. Froger, one of the colonialist leaders. Executed by a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï&amp;lt;/span&amp;gt; in late 1956.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-010&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-010-backlink|21]]. The woman, who before the Revolution never left the house without being accompanied by her mother or her husband, is now entrusted with special missions such as going from Oran to Constantine or Algiers. For several days, all by herself, carrying directives of capital importance for the Revolution, she takes the train, spends the night with an unknown family, among militants. Here too she must harmonize her movements, for the enemy is on the lookout for any false step. But the important thing here is that the husband makes no difficulty about letting his wife leave on an assignment. He will make it, in fact, a point of pride to say to the liaison agent when the latter returns, “You see, everything has gone well in your absence.” The Algerian’s age-old jealousy, his “congenital” suspiciousness, have melted on contact with the Revolution. It must be pointed out also that militants who are being sought by the police take refuge with other militants not yet identified by the occupier. In such cases the woman, left alone all day with the fugitive, is the one who gets him his food, the newspapers, the mail, showing no trace of suspicion or fear. Involved in the struggle, the husband or the father learns to look upon the relations between the sexes in a new light. The militant man discovers the militant woman, and jointly they create new dimensions for Algerian society.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-009&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-009-backlink|22]]. R.A.S.—&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Rien à signaler&amp;lt;/span&amp;gt;—a military abbreviation for “Nothing to report.”&lt;br /&gt;
&lt;br /&gt;
We here go on to a description of attitudes. There is, however, an important piece of work to be done on the woman’s role in the Revolution: the woman in the city, in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebel&amp;lt;/span&amp;gt;, in the enemy adminstrations; the prostitute and the information she obtains; the woman in prison, under torture, facing death, before the courts. All these chapter headings, after the material has been sifted, will reveal an incalculable number of facts essential for the history of the national struggle.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-008&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-008-backlink|23]]. See Chapter 5.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-007&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-007-backlink|24]]. This text which appeared in &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Résistance Algérienne&amp;lt;/span&amp;gt; in its issue of May 16, 1957, indicates the consciousness that the leaders of the National Liberation Front have always had of the important part played by the Algerian woman in the Revolution.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;_idGenObjectStyleOverride-1&amp;quot;&amp;gt;&lt;br /&gt;
== This Is the Voice of Algeria ==&lt;br /&gt;
We propose in this chapter to study the new attitudes adopted by the Algerian people in the course of the fight for liberation, with respect to a precise technical instrument: the radio. We shall see that what is being called into question behind these new developments in Algerian life is the entire colonial situation. We shall have occasion to show throughout this book that the challenging of the very principle of foreign domination brings about essential mutations in the consciousness of the colonized, in the manner in which he perceives the colonizer, in his human status in the world.&lt;br /&gt;
&lt;br /&gt;
Radio-Alger, the French broadcasting station which has been established in Algeria for decades, a re-edition or an echo of the French National Broadcasting System operating from Paris, is essentially the instrument of colonial society and its values. The great majority of Europeans in Algeria own receiving sets. Before 1945, 95 per cent of the receivers were in the hands of Europeans. The Algerians who owned radios belonged mainly to the “developed bourgeoisie,” and included a number of Kabyles who had formerly emigrated and had since returned to their villages. The sharp economic stratification between the dominant and the dominated societies in large part explains this state of things. But naturally, as in every colonial situation, this category of realities takes on a specific coloration. Thus hundreds of Algerian families whose standard of living was sufficient to enable them to acquire a radio did not acquire one. Yet there was no rational decision to refuse this instrument. There was no organized resistance to this device. No real lines of counter-acculturation, such as are described in certain monographs devoted to underdeveloped regions, have been shown to exist, even after extensive surveys. It may be pointed out, nevertheless—and this argument may have appeared to confirm the conclusions of sociologists—that, pressed with questions as to the reasons for this reluctance, Algerians rather frequently give the following answer: “Traditions of respectability are so important for us and are so hierarchical, that it is practically impossible for us to listen to radio programs in the family. The sex allusions, or even the clownish situations meant to make people laugh, which are broadcast over the radio cause an unendurable strain in a family listening to these programs.”&lt;br /&gt;
&lt;br /&gt;
The ever possible eventuality of laughing in the presence of the head of the family or the elder brother, of listening in common to amorous words or terms of levity, obviously acts as a deterrent to the distribution of radios in Algerian native society. It is with reference to this first rationalization that we must understand the habit formed by the official Radio Broadcasting Services in Algeria of announcing the programs that can be listened to in common and those in the course of which the traditional forms of sociability might be too severely strained.&lt;br /&gt;
&lt;br /&gt;
Here, then, at a certain explicit level, is the apprehension of a fact: receiving sets are not readily adopted by Algerian society. By and large, it refuses this technique which threatens its stability and the traditional types of sociability; the reason invoked being that the programs in Algeria, undifferentiated because they are copied from the Western model, are not adapted to the strict, almost feudal type of patrilineal hierarchy, with its many moral taboos, that characterizes the Algerian family.&lt;br /&gt;
&lt;br /&gt;
On the basis of this analysis, techniques of approach could be proposed. Among others, the staggering of broadcasts addressed to the family as a whole, to male groups, to female groups, etc. As we describe the radical transformations that have occurred in this realm, in connection with the national war, we shall see how artificial such a sociological approach is, what a mass of errors it contains.&lt;br /&gt;
&lt;br /&gt;
We have already noted the accelerated speed with which the radio was adopted by the European society. The introduction of the radio in the colonizing society proceeded at a rate comparable to that of the most developed Western regions. We must always remember that in the colonial situation, in which, as we have seen, the social dichotomy reaches an incomparable intensity, there is a frenzied and almost laughable growth of middle-class gentility on the part of the nationals from the metropolis. For a European to own a radio is of course to participate in the eternal round of Western petty-bourgeois ownership, which extends from the radio to the villa, including the car and the refrigerator. It also gives him the feeling that colonial society is a living and palpitating reality, with its festivities, its traditions eager to establish themselves, its progress, its taking root. But especially, in the hinterland, in the so-called colonization centers, it is the only link with the cities, with Algiers, with the metropolis, with the world of the civilized. It is one of the means of escaping the inert, passive, and sterilizing pressure of the “native” environment. It is, according to the settler’s expression, “the only way to still feel like a civilized man.”&lt;br /&gt;
&lt;br /&gt;
On the farms, the radio reminds the settler of the reality of colonial power and, by its very existence, dispenses safety,&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;serenity. Radio-Alger is a confirmation of the settler’s right and strengthens his certainty in the historic continuity of the conquest, hence of his farm. The Paris music, extracts from the metropolitan press, the French government crises, constitute a coherent background from which colonial society draws its density and its justification. Radio-Alger sustains the occupant’s culture, marks it off from the non-culture, from the nature of the occupied. Radio-Alger, the voice of France in Algeria, constitutes the sole center of reference at the level of news. Radio-Alger, for the settler, is a daily invitation not to “go native,” not to forget the rightfulness of his culture. The settlers in the remote outposts, the pioneering adventurers, are well aware of this when they say that “without wine and the radio, we should already have become Arabized.”&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-034-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-034|25]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In Algeria, before 1945, the radio as a technical news instrument became widely distributed in the dominant society. It then, as we have seen, became both a means of resistance in the case of isolated Europeans and a means of cultural pressure on the dominated society. Among European farmers, the radio was broadly regarded as a link with the civilized world, as an effective instrument of resistance to the corrosive influence of an inert native society, of a society without a future, backward and devoid of value.&lt;br /&gt;
&lt;br /&gt;
For the Algerian, however, the situation was totally different. We have seen that the more well-to-do family hesitated to buy a radio set. Yet no explicit, organized, and motivated resistance was to be observed, but rather a dull absence of interest in that piece of French presence. In rural areas and in regions remote from the colonization centers, the situation was clearer. There no one was faced with the problem, or rather, the problem was so remote from the everyday concerns of the native that it was quite clear to an inquirer that it would be outrageous to ask an Algerian why he did not own a radio.&lt;br /&gt;
&lt;br /&gt;
A man conducting a survey during this period who might be looking for satisfactory answers would find himself unable to obtain the information he needed. All the pretexts put forth had of course to be carefully weighed. At the level of actual experience, one cannot expect to obtain a rationalization of attitudes and choices.&lt;br /&gt;
&lt;br /&gt;
Two levels of explanation can be suggested here. As an instrumental technique in the limited sense, the radio receiving set develops the sensorial, intellectual, and muscular powers of man in a given society. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The radio in occupied Algeria is a technique in the hands of the occupier which, within the framework of colonial domination, corresponds to no vital need insofar as the “native” is concerned.&amp;lt;/span&amp;gt; The radio, as a symbol of French presence, as a material representation of the colonial configuration, is characterized by an extremely important negative valence. The possible intensification and extension of sensorial or intellectual powers by the French radio are implicitly rejected or denied by the native. The technical instrument, the new scientific acquisitions, when they contain a sufficient charge to threaten a given feature of the native society, are never perceived in themselves, in calm objectivity. The technical instrument is rooted in the colonial situation where, as we know, the negative or positive coefficients always exist in a very accentuated way.&lt;br /&gt;
&lt;br /&gt;
At another level, as a system of information, as a bearer of language, hence of message, the radio may be apprehended within the colonial situation in a special way. Radiophonic technique, the press, and in a general way the systems, messages, sign transmitters, exist in colonial society in accordance with a well-defined statute. Algerian society, the dominated society, never participates in this world of signs. The messages broadcast by Radio-Alger are listened to solely by the representatives of power in Algeria, solely by the members of the dominant authority and seem magically to be avoided by the members of the “native” society. The non-acquisition of receiver sets by this society has precisely the effect of strengthening this impression of a closed and privileged world that characterizes colonialist news. In the matter of daily programs, before 1954, eulogies addressed to the occupation troops were certainly largely absent. From time to time, to be sure, there might be an evocation over the radio of the outstanding dates of the conquest of Algeria, in the course of which, with an almost unconscious obscenity, the occupier would belittle and humiliate the Algerian resistant of 1830. There were also the commemorative celebrations in which the “Moslem” veterans would be invited to place a wreath at the foot of the statue of General Bugeaud or of Sergeant Blandan, both heroes of the conquest and liquidators of thousands of Algerian patriots. But on the whole it could not be said that the clearly racialist or anti-­Algerian content accounted for the indifference and the resistance of the native. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The explanation seems rather to be that Radio-Alger is regarded by the Algerian as the spokesman of the colonial world. Before the war the Algerian, with his own brand of humor, had defined Radio-Alger as “Frenchmen speaking to Frenchmen.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
1945 was to bring Algeria abruptly onto the international scene. For weeks, the 45,000 victims of Sétif and of Guelma&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-033-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-033|26]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; were matter for abundant comment in the newspapers and information bulletins of regions until then unaware of or indifferent to the fate of Algeria. The tragedy of their dead or mutilated brothers and the fervent sympathy conveyed to them by men and women in America, Europe, and Africa left a deep mark on the Algerians themselves, foreshadowing more fundamental changes. The awakening of the colonial world and the progressive liberation of peoples long held in subjection involved Algeria in a process which reached beyond her and of which, at the same time, she became a part. The appearance of liberated Arab countries at this point is of exceptional importance. The first wholesale introduction of radio sets in Algeria coincided with the setting up of national broadcasting stations in Syria, Egypt and Lebanon.&lt;br /&gt;
&lt;br /&gt;
After 1947–1948, the number of radios grew, but at a moderate rate. Even then, the Algerian when he turned on his radio was interested exclusively in foreign and Arab broadcasts. Radio-­Alger was listened to only because it broadcast typically Algerian music, national music. In the face of this budding Algerian market, European agencies began to look for “native” representatives. The European firms were now convinced that the sale of radio sets depended on the nationality of the dealer. Algerian intermediaries were increasingly solicited for the handling of radios. This innovation in the distribution system was accompanied by an intensification of the marketing of these sets. It was during this period that a certain part of the Algerian lower middle class became owners of radios.&lt;br /&gt;
&lt;br /&gt;
But it was in 1951–1952, at the time of the first skirmishes in Tunisia, that the Algerian people felt it necessary to increase their news network. In 1952–1953 Morocco undertook its war of liberation, and on November 1, 1954, Algeria joined the anti-colonialist Maghreb Front. It was precisely at this time, while radio sets were being acquired, that the most important development occurred in the defining of new attitudes to this specific technique for the dissemination of news.&lt;br /&gt;
&lt;br /&gt;
It was from the occupiers’ reactions that the Algerian learned that something grave and important was happening in his country. The European, through the triple network of the press, the radio and his travels, had a fairly clear idea of the dangers threatening colonial society. The Algerian who read in the occupier’s face the increasing bankruptcy of colonialism felt the compelling and vital need to be informed. The vague impression that something fundamental was happening was strengthened both by the solemn decision of the patriots which expressed the secret yearning of the people and which embodied the determination, still devoid of content even yesterday, to exist as a nation, and more especially by the objective and visible crumbling away of the settler’s serenity.&lt;br /&gt;
&lt;br /&gt;
The struggle for liberation, reflected in the settler’s sudden affability or in his unexpected, unmotivated bursts of temper, obliged the Algerian to follow the evolution of the confrontation step by step. In this period of setting up the lines of conflict, the Europeans committed many errors. Thus on the farms, settlers would assemble agricultural workers to announce to them that a given “gang of rebels,” which was in fact unknown to the region, had been decimated in the Aurès Mountains or in Kabylia. At other times the servants would be offered a bottle of lemonade or a slice of cake because three or four suspects had just been executed a few kilometers from the property.&lt;br /&gt;
&lt;br /&gt;
From the first months of the Revolution the Algerian, with a view to self-protection and in order to escape what he considered to be the occupier’s lying maneuvers, thus found himself having to acquire his own source of information. It became essential to know what was going on, to be informed both of the enemy’s real losses and his own. The Algerian at this time had to bring his life up to the level of the Revolution. He had to enter the vast network of news; he had to find his way in a world in which things happened, in which events existed, in which forces were active. Through the experience of a war waged by his own people, the Algerian came in contact with an active community. The Algerian found himself having to oppose the enemy news with his own news. The “truth” of the oppressor, formerly rejected as an absolute lie, was now countered by another, an acted truth. The occupier’s lie thereby acquired greater reality, for it was now a menaced lie, put on the defensive. It was the defenses of the occupier, his reactions, his resistances, that underscored the effectiveness of national action and made that action participate in a world of truth. The Algerian’s reaction was no longer one of pained and desperate refusal. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Because it avowed its own uneasiness, the occupier’s lie became a positive aspect of the nation’s new truth.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During the first months of the war, it was by means of the press that the Algerian attempted to organize his own news distribution system. The democratic press still existing in Algeria and the newspapers with an anti-colonialist tradition or a policy of objectivity were then avidly read by the native. It was in this sector of news distribution that the Algerian found balance-restoring elements. The power of the colonialist message, the systems used to impose it and present it as &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;the truth&amp;lt;/span&amp;gt; were such that most of the time the colonized had only his own increasingly overshadowed inner conviction to oppose to the eminently traumatizing offensives of the French press and the spectacular manifestations of the military and police power. Confronted daily with “the wiping out of the last remaining guerrilla bands,” the civilian could fight off despair only by an act of faith, by an obstinate belief.&lt;br /&gt;
&lt;br /&gt;
Progressively the moral (because objective) support provided by the democratic press ceased. The self-censorship of the local newspapers known for their traditional honesty strengthened this impression of incompleteness, of sketchiness, even of betrayal in the realm of news. It seemed to the Algerian that whole sections of truth were hidden from him. He felt the near-certainty that the colonialist power was crumbling before his eyes and that the progress of its dissolution was being kept from him. He fell prey to the sudden fear that this thing, so often hated, wounded to the death in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebel&amp;lt;/span&amp;gt;, its days probably numbered, would disappear without his being able to see at close hand its power and its arrogance in the process of disintegration. During this period the Algerian experienced a sense of frustration. His aggressiveness remained in suspense because he could not keep the score, because he could not register the setbacks of the enemy hour by hour, because, finally, he could not measure centimeter by centimeter the progressive shrinking of the occupying power.&lt;br /&gt;
&lt;br /&gt;
The European, on the whole, sized up the dimensions of the rebellion rather objectively. He did not really believe that some fine morning the revolutionary troops would take over in the city. But he knew more or less precisely how great the forces of the Revolution were and he was constantly comparing them with those represented by the French troops. Every plane that streaked the sky, every armored tank advancing in the dawn were as many spots of sunlight in the settler’s anxious and uncertain world. The European felt the shock, but in those first months of 1955 he believed that nothing was lost, that there was still a future for colonialism in Algeria. The official statements of the radio strengthened him in this position. The Algerian, on the other hand, especially if he lived in the rural areas, supplemented his absence of news by an absolutely irrational overestimation. Reactions occurred at that time which were so disproportionate to objective reality that to an observer they assumed a pathological character. In the first months of 1955 there were rumors in Constantine to the effect that Algiers, for example, was in the hands of the nationalists, or in Algiers that the Algerian&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;flag was hoisted over Constantine, Philippeville, Batna. . . .&lt;br /&gt;
&lt;br /&gt;
In the small colonization centers the settlers could not always understand the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fellah’s&amp;lt;/span&amp;gt; fierce and sudden assurance, and there were times when they would telephone to the nearest city, only to have it confirmed that nothing unusual had happened in the country. The European became aware of the fact that the life he had built on the agony of the colonized people was losing its assurance.&lt;br /&gt;
&lt;br /&gt;
Before the rebellion there was the life, the movement, the existence of the settler, and on the other side the continued agony of the colonized. Since 1954, the European has discovered that another life parallel to his own has begun to stir, and that in Algerian society, it seems, things no longer repeat themselves as they did before. The European, after 1954, knew that something was being hidden from him. This is the period in which the old pejorative expression, &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;the Arab telephone&amp;lt;/span&amp;gt;, has taken on an almost scientific meaning.&lt;br /&gt;
&lt;br /&gt;
In the Maghreb country, the Europeans use the term &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Arab telephone&amp;lt;/span&amp;gt; in speaking of the relative speed with which news travels by word of mouth in the native society. Never at any time was the expression intended to mean anything else. But in 1955 Europeans, and even Algerians, could be heard to refer confidentially, and as though revealing a state secret, to a technique of long-­distance communication that vaguely recalled some such system of signaling, like the tom-tom, as is found in certain regions of Africa. The Algerian gave the isolated European the impression of being in permanent contact with the revolutionary high command. He showed a kind of amplified self-assurance which assumed rather extraordinary forms. There were cases of real “running amuck.”&lt;br /&gt;
&lt;br /&gt;
Individuals in a fit of aberration would lose control of themselves. They would be seen dashing down a street or into an isolated farm, unarmed, or waving a miserable jagged knife, shouting, “Long live independent Algeria! We’ve won!” This aggressive kind of behavior, which assumed violent forms, would usually end in a burst of machine-gun bullets fired by a patrol. When a doctor was able to exchange words with one of these dying men, the usual kind of expression he heard would be something like, “Don’t believe them! We’ve got the upper edge, our men are coming, I’ve been sent to tell you they’re coming! We’re powerful and we’ll smash the enemy!”&lt;br /&gt;
&lt;br /&gt;
These hysterical cases were sometimes merely wounded and were given over to the police for questioning. The pathological nature of their behavior would not be recognized, and the accused would be tortured for days until the press reported that he had been shot trying to escape while being transferred to another prison, or that he had died of a recurring ailment. In the dominant group, likewise, there were cases of mental hysteria; people would be seized with a collective fear and panicky settlers were seen to seek an outlet in criminal acts. What made the two cases different was that, unlike the colonized, the colonizer always translated his subjective states into acts, real and multiple murders. We propose to deal with these different problems, arising out of the struggle for liberation, in a study directly based on psychopathology, its forms, its original features, its description.&lt;br /&gt;
&lt;br /&gt;
On the level of news, the Algerian was to find himself caught in a network strictly confined in space. In a village everyone is informed as to the numerical size and the equipment of the National Army of Liberation. On request, information as to its striking power and plan of operations can be obtained. No one, of course, can give the source of such information, but the reliability is unchallengeable. The description that has been given, when a national army collapses, of the rapidity with which alarming, catastrophic, disastrous news spreads among the people can serve as a system of reference to appraise the opposite phenomenon. In 1940 segments of a Fifth Column may have been discovered which were assigned to inoculate the French people with the virus of defeat, but it must not be overlooked that the ground was already prepared, that there was a kind of spiritual demobilization, due to the setbacks suffered by democracy in Spain, in Italy, in Germany, and especially at Munich. The defeatism of 1940 was the direct product of the defeatism of Munich.&lt;br /&gt;
&lt;br /&gt;
In Algeria, on the contrary—and this is true for all colonial countries that undertake a national war—all the news is good,&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;every bit of information is gratifying. The Fifth Column is an impossibility in Algeria. It is the recognition of this fact that leads sociologists to rediscover the old explanation according to which the “native” is inaccessible to reason or to experience. War specialists observe more empirically that these men have an iron morale or that their fanaticism is incomprehensible. The group considered as a whole gives the impression of supplementing what it gets in the way of news by an assurance more and more cut off from reality. These manifestations, these attitudes of total belief, this collective conviction, express the determination of the group to get as close as possible to the Revolution, to get ahead of the Revolution if possible, in short &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;to be in on it.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At the same time, as we have seen, especially in the urban centers, more complex patterns of behavior came to light. Avid for objective news, the Algerians would buy the democratic papers that arrived from France. This meant an undeniable financial benefit for these papers. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;L’ Express, France-Observateur, Le Monde&amp;lt;/span&amp;gt; increased their sales three- and even five-fold in Algeria. The men running newspaper kiosks, almost all of them Europeans, were the first to point out the economic, and secondarily the political danger that these publications represented. In studying the problem of the press in Algeria, one must always bear in mind one peculiarity in the distribution system. The public criers, all young Algerians, sell only the local press. The European papers are not brought to the consumer. These papers have to be bought at the kiosks. The owners of the Algerian press immediately feel the competition of the press coming from France. Campaigns denouncing the press for being “in cahoots with the enemy,” and the repeated seizures of a certain number of these publications obviously assumed a special meaning. More and more newsdealers, when asked for these papers, would reply aggressively that the “s.o.b. papers ­haven’t arrived today.”&lt;br /&gt;
&lt;br /&gt;
Algerians in the cities, but especially in the rural centers, then discovered that showing concern over the arrival or nonarrival of the said press was sufficient to label them. In Algeria as in France, but of course more markedly, the newspaper kiosk dealer, like the office clerk, is sure to be a veteran with strong backing in ultra-­colonialist circles. For the Algerian to ask for &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;L’Express, L’Humanité,&amp;lt;/span&amp;gt; or &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Le Monde&amp;lt;/span&amp;gt; was tantamount to publicly confessing—as likely as not to a police informer—his allegiance to the Revolution; it was in any case an unguarded indication that he had reservations as to the official, or “colonialist” news; it meant manifesting his willingness to make himself conspicuous; for the kiosk dealer it was the unqualified affirmation by that Algerian of solidarity with the Revolution. The purchase of such a newspaper was thus considered to be a nationalist act. Hence it quickly became a dangerous act.&lt;br /&gt;
&lt;br /&gt;
Every time the Algerian asked for one of these newspapers, the kiosk dealer, who represented the occupier, would regard it as an expression of nationalism, equivalent to an act of war. Because they were now really committed to activities vital to the Revolution, or out of understandable prudence, if one bears in mind the wave of xenophobia created by the French settlers in 1955, Algerian adults soon formed the habit of getting young Algerians to buy these newspapers. It took only a few weeks for this new “trick” to be discovered. After a certain period the newsdealers refused to sell &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;L’Express, L’Humanité,&amp;lt;/span&amp;gt; and &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Libération&amp;lt;/span&amp;gt; to minors. Adults were then reduced to coming out into the open or else to falling back on &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;L’Echo d’Alger.&amp;lt;/span&amp;gt; It was at this point that the political directorate of the Revolution gave orders to boycott the Algerian local press.&lt;br /&gt;
&lt;br /&gt;
This decision had a double objective. First, to counter the offensive of the Algerian trusts by a measure having economic consequences. By depriving the Algerian papers of a large proportion of their native customers the revolutionary movement was dealing a rather effective blow to the market of the local press. But above all, the political directorate was convinced that, having to depend solely on colonialist news, the Algerians would gradually succumb to the massive and baneful influence of those pages in which figures and photographs were complacently displayed and where in any case one could clearly read every morning about the elimination of the Revolution.&lt;br /&gt;
&lt;br /&gt;
On the level of the masses, which had remained relatively uninvolved in the struggle since they couldn’t read the press, the necessity of having radio sets was felt. It must not be forgotten that the people’s generalized illiteracy left it indifferent to things written. In the first months of the Revolution, the great majority of Algerians identified everything written in the French language as the expression of colonial domination. The language in which &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;L’ Express&amp;lt;/span&amp;gt; and &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;L’ Echo d’ Alger&amp;lt;/span&amp;gt; were written was the sign of the French presence.&lt;br /&gt;
&lt;br /&gt;
The acquisition of a radio set in Algeria, in 1955, represented the sole means of obtaining news of the Revolution from non­French sources. This necessity assumed a compelling character when the people learned that there were Algerians in Cairo who daily drew up the balance-sheet of the liberation struggle. From Cairo, from Syria, from nearly all the Arab countries, the great pages written in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebels&amp;lt;/span&amp;gt; by brothers, relatives, friends flowed back to Algeria.&lt;br /&gt;
&lt;br /&gt;
Meanwhile, despite these new occurrences, the introduction of radio sets into houses and the most remote &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douars&amp;lt;/span&amp;gt; proceeded only gradually. There was no enormous rush to buy receivers.&lt;br /&gt;
&lt;br /&gt;
It was at the end of 1956 that the real shift occurred. At this time tracts were distributed announcing the existence of a Voice of Free Algeria. The broadcasting schedules and the wave-lengths were given. This voice “that speaks from the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebels&amp;lt;/span&amp;gt;,” not geographically limited, but bringing to all Algeria the great message of the Revolution, at once acquired an essential value. In less than twenty days the entire stock of radio sets was bought up. In the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;souks&amp;lt;/span&amp;gt;&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-032-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-032|27]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; trade in used receiver sets began. Algerians who had served their apprenticeship with European radio-electricians opened small shops. Moreover, the dealers had to meet new needs. The absence of electrification in immense regions in Algeria naturally created special problems for the consumer. For this reason battery-operated receivers, from 1956 on, were in great demand on Algerian territory. In a few weeks several thousand sets were sold to Algerians, who bought them as individuals, families, groups of houses, &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douars, mechtas.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Since 1956 the purchase of a radio in Algeria has meant, not the adoption of a modern technique for getting news, but the obtaining of access to the only means of entering into communication with the Revolution, of living with it. In the special case of the portable battery set, an improved form of the standard receiver operating on current, the specialist in technical changes in underdeveloped countries might see a sign of a radical mutation. The Algerian, in fact, gives the impression of finding short cuts and of achieving the most modern forms of news-communication without passing through the intermediary stages.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-031-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-031|28]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; In reality, we have seen that this “progress” is to be explained by the absence of electric current in the Algerian &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douars.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The French authorities did not immediately realize the exceptional importance of this change in attitude of the Algerian people with regard to the radio. Traditional resistances broke down and one could see in a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douar&amp;lt;/span&amp;gt; groups of families in which fathers, mothers, daughters, elbow to elbow, would scrutinize the radio dial waiting for the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Algeria.&amp;lt;/span&amp;gt; Suddenly indifferent to the sterile, archaic modesty and antique social arrangements devoid of brother­hood, the Algerian family discovered itself to be immune to the off-color jokes and the libidinous references that the announcer occasionally let drop.&lt;br /&gt;
&lt;br /&gt;
Almost magically—but we have seen the rapid and dialectical progression of the new national requirements—the technical instrument of the radio receiver lost its identity as an enemy object. The radio set was no longer a part of the occupier’s arsenal of cultural oppression. In making of the radio a primary means of resisting the increasingly overwhelming psychological and military pressures of the occupant, Algerian society made an autonomous decision to embrace the new technique and thus tune itself in on the new signaling systems brought into being by the Revolution.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The Voice of Fighting Algeria&amp;lt;/span&amp;gt; was to be of capital importance in consolidating and unifying the people. We shall see that the use of the Arab, Kabyle and French languages which, as colonialism was obliged to recognize, was the expression of a non-racial conception, had the advantage of developing and of strengthening the unity of the people, of making the fighting Djurdjura area real for the Algerian patriots of Batna or of Nemours. The fragments and splinters of acts gleaned by the correspondent of a newspaper more or less attached to the colonial domination, or communicated by the opposing military authorities, lost their anarchic character and became organized into a national and Algerian political idea, assuming their place in an overall strategy of the reconquest of the people’s sovereignty. The scattered acts fitted into a vast epic, and the Kabyles were no longer “the men of the mountains,” but the brothers who with Ouamrane and Krim made things difficult for the enemy troops.&lt;br /&gt;
&lt;br /&gt;
Having a radio meant paying one’s taxes to the nation, buying the right of entry into the struggle of an assembled people.&lt;br /&gt;
&lt;br /&gt;
The French authorities, however, began to realize the importance of this progress of the people in the technique of news dissemination. After a few months of hesitancy legal measures appeared. The sale of radios was now prohibited, except on presentation of a voucher issued by the military security or police services. The sale of battery sets was absolutely prohibited, and spare batteries were practically withdrawn from the market. The Algerian dealers now had the opportunity to put their patriotism to the test, and they were able to supply the people with spare batteries with exemplary regularity by resorting to various subterfuges.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-030-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-030|29]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The Algerian who wanted to live up to the Revolution, had at last the possibility of hearing an official voice, the voice of the combatants, explain the combat to him, tell him the story of the Liberation on the march, and incorporate it into the nation’s new life.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Here we come upon a phenomenon that is sufficiently unusual to retain our attention. The highly trained French services, rich with experience acquired in modern wars, past masters in the practice of “sound-wave warfare,” were quick to detect the wave lengths of the broadcasting stations. The programs were then systematically jammed, and the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Fighting Algeria&amp;lt;/span&amp;gt; soon became inaudible. A new form of struggle had come into being. Tracts were distributed telling the Algerians to keep tuned in for a period of two or three hours. In the course of a single broadcast a second station, broadcasting over a different wave-length, would relay the first jammed station. The listener, enrolled in the battle of the waves, had to figure out the tactics of the enemy, and in an almost physical way circumvent the strategy of the adversary. Very often only the operator, his ear glued to the receiver, had the unhoped-for opportunity of hearing the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice.&amp;lt;/span&amp;gt; The other Algerians present in the room would receive the echo of this voice through the privileged interpreter who, at the end of the broadcast, was literally besieged. Specific questions would then be asked of this incarnated voice. Those present wanted to know about a particular battle mentioned by the French press in the last twenty-four hours, and the interpreter, embarrassed, feeling guilty, would sometimes have to admit that the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice&amp;lt;/span&amp;gt; had not mentioned it.&lt;br /&gt;
&lt;br /&gt;
But by common consent, after an exchange of views, it would be decided that the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice&amp;lt;/span&amp;gt; had in fact spoken of these events, but that the interpreter had not caught the transmitted information. A real task of reconstruction would then begin. Everyone would participate, and the battles of yesterday and the day before would be re-fought in accordance with the deep aspirations and the unshakable faith of the group. The listener would compensate for the fragmentary nature of the news by an autonomous creation of information.&lt;br /&gt;
&lt;br /&gt;
Listening to the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Fighting Algeria&amp;lt;/span&amp;gt; was motivated not just by eagerness to hear the news, but more particularly by the inner need to be at one with the nation in its struggle, to recapture and to assume the new national formulation, to listen to and to repeat the grandeur of the epic being accomplished up there among the rocks and on the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebels.&amp;lt;/span&amp;gt; Every morning the Algerian would communicate the result of his hours of listening in. Every morning he would complete for the benefit of his neighbor or his comrade the things not said by the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice&amp;lt;/span&amp;gt; and reply to the insidious questions asked by the enemy press. He would counter the official affirmations of the occupier, the resounding bulletins of the adversary, with official statements issued by the Revolutionary Command.&lt;br /&gt;
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Sometimes it was the militant who would circulate the assumed point of view of the political directorate. Because of a silence on this or that fact which, if prolonged, might prove upsetting and dangerous for the people’s unity, the whole nation would snatch fragments of sentences in the course of a broadcast and attach to them a decisive meaning. Imperfectly heard, obscured by an incessant jamming, forced to change wave lengths two or three times in the course of a broadcast, the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Fighting Algeria&amp;lt;/span&amp;gt; could hardly ever be heard from beginning to end. It was a choppy, broken voice. From one village to the next, from one shack to the next, the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Algeria&amp;lt;/span&amp;gt; would recount new things, tell of more and more glorious battles, picture vividly the collapse of the occupying power. The enemy lost its density, and at the level of the consciousness of the occupied, experienced a series of essential setbacks. Thus the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Algeria,&amp;lt;/span&amp;gt; which for months led the life of a fugitive, which was tracked by the adversary’s powerful jamming networks, and whose “word” was often inaudible, nourished the citizen’s faith in the Revolution.&lt;br /&gt;
&lt;br /&gt;
This &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice&amp;lt;/span&amp;gt; whose presence was felt, whose reality was sensed, assumed more and more weight in proportion to the number of jamming wave lengths broadcast by the specialized enemy stations. It was the power of the enemy sabotage that emphasized the reality and the intensity of the national expression. By its phantom-like character, the radio of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Moudjahidines&amp;lt;/span&amp;gt;, speaking in the name of Fighting Algeria, recognized as the spokesman for every Algerian, gave to the combat its maximum of reality.&lt;br /&gt;
&lt;br /&gt;
Under these conditions, claiming to have heard the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Algeria&amp;lt;/span&amp;gt; was, in a certain sense, distorting the truth, but it was above all the occasion to proclaim one’s clandestine participation in the essence of the Revolution. It meant making a deliberate choice, though it was not explicit during the first months, between the enemy’s congenital lie and the people’s own lie, which suddenly acquired a dimension of truth.&lt;br /&gt;
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This voice, often absent, physically inaudible, which each one felt welling up within himself, founded on an inner perception of the Fatherland, became materialized in an irrefutable way. Every Algerian, for his part, broadcast and transmitted the new language. The nature of this voice recalled in more than one way that of the Revolution: present “in the air” in isolated pieces, but not objectively.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-029-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-029|30]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The radio receiver guaranteed this true lie. Every evening, from nine o’clock to midnight, the Algerian would listen. At the end of the evening, not hearing the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice&amp;lt;/span&amp;gt;, the listener would sometimes leave the needle on a jammed wave-length or one that simply produced static, and would announce that the voice of the combatants was here. For an hour the room would be filled with the piercing, excruciating din of the jamming. Behind each modulation, each active crackling, the Algerian would imagine not only words, but concrete battles. The war of the sound waves, in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;gourbi,&amp;lt;/span&amp;gt; re-­enacts for the benefit of the citizen the armed clash of his people and colonialism. As a general rule, it is&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Algeria&amp;lt;/span&amp;gt; that wins out. The enemy stations, once the broadcast is completed, abandon their work of sabotage. The military music of warring Algeria that concludes the broadcast can then freely fill the lungs and the heads of the faithful. These few brazen notes reward three hours of daily hope and have played a fundamental role for months in the training and strengthening of the Algerian national consciousness.&lt;br /&gt;
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On the psychopathological level, it is important to mention a few phenomena pertaining to the radio which made their appearance in connection with the war of liberation. Before 1954, the monographs written on Algerians suffering from hallucinations constantly pointed out the presence in the so-called “external action phase” of highly aggressive and hostile radio voices. These metallic, cutting, insulting, disagreeable voices all have for the Algerian an accusing, inquisitorial character. The radio, on the normal level, already apprehended as an instrument of the occupation, as a type of violent invasion on the part of the oppressor, assumes highly alienating meanings in the field of the pathological. The radio, in addition to the somewhat irrational magical elements with which it is invested in the majority of homogeneous societies, that is to say societies from which all foreign oppression is absent, has a particular valence in Algeria. We have seen that the voice heard is not indifferent, is not neutral; it is the voice of the oppressor, the voice of the enemy. The speech delivered is not received, deciphered, understood, but rejected. The communication is never questioned, but is simply refused, for it is precisely the opening of oneself to the other that is organically excluded from the colonial situation. Before 1954, in the psychopathological realm, the radio was an evil object, anxiogenic and accursed.&lt;br /&gt;
&lt;br /&gt;
After 1954, the radio assumed totally new meanings. The phenomena of the wireless and the receiver set lost their coefficient of hostility, were stripped of their character of extraneousness, and became part of the coherent order of the nation in battle. In hallucinatory psychoses, after 1956, the radio voices became protective, friendly. Insults and accusations disappeared and gave way to words of encouragement. The foreign technique, which had been “digested” in connection with the national struggle, had become a fighting instrument for the people and a protective organ against anxiety.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-028-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-028|31]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Still on the level of communication, attention must be called to the acquisition of new values by the French language. The French language, language of occupation, a vehicle of the oppressing power, seemed doomed for eternity to judge the Algerian in a pejorative way. Every French expression referring to the Algerian had a humiliating content. Every French speech heard was an order, a threat, or an insult. The contact between the Algerian and the European is defined by these three spheres. The broadcasting in French of the programs of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Fighting Algeria&amp;lt;/span&amp;gt; was to liberate the enemy language from its historic meanings. The same message transmitted in three different languages unified the experience and gave it a universal dimension. The French language lost its accursed character, revealing itself to be capable also of transmitting, for the benefit of the nation, the messages of truth that the latter awaited. Paradoxical as it may appear, it is the Algerian Revolution, it is the struggle of the Algerian people, that is facilitating the spreading of the French language in the nation.&lt;br /&gt;
&lt;br /&gt;
In psychopathology, sentences in French lose their automatic character of insult and malediction. When they hear French voices, Algerians suffering from hallucinations quote words that are less and less aggressive. It is not uncommon, at a later stage, to note that hallucinations in the language of the occupier assume a friendly character of support, of protection.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-027-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-027|32]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The occupation authorities have not measured the importance of the new attitude of the Algerian toward the French language. Expressing oneself in French, understanding French, was no longer tantamount to treason or to an impoverishing identification with the occupier. Used by the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of the Combatants&amp;lt;/span&amp;gt;, conveying in a positive way the message of the Revolution, the French language also becomes an instrument of liberation. Whereas formerly, in psychopathology, any French voice, to one in a delirium, expressed rejection, condemnation and opprobrium, with the struggle for liberation we see the initiation of a major process of exorcizing the French language. The “native” can almost be said to assume responsibility for the language of the occupier.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-026-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-026|33]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It was after the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Congress of the Soummam&amp;lt;/span&amp;gt;, in August 1956, that the French became aware of this phenomenon. It will be remembered that on this occasion, the political and military leaders of the Revolution met in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Valley of the Soummam&amp;lt;/span&amp;gt;, precisely in the sector of Amirouche, the then Commander, to lay the doctrinal foundations of the struggle and to set up the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;National Council of the Algerian Revolution&amp;lt;/span&amp;gt; (CNRA). The fact that the discussions were carried on in French suddenly revealed to the occupation forces that the traditional general reticence of the Algerian with regard to using French within the colonial situation might no longer exist, when a decisive confrontation brought the will to national independence of the people and the dominant power face to face.&lt;br /&gt;
&lt;br /&gt;
The French authorities were curiously baffled by this phenomenon. They first saw in it the proof of what they had always claimed—i.e., the incapacity of the Arabic language to handle the operational concepts of a modern revolutionary war. But at the same time, the decisions reached in the occupier’s linguistic system forced the occupier to realize the relative character of his signs and created confusion and disorder in his defense system.&lt;br /&gt;
&lt;br /&gt;
The advocates of integration, for their part, here saw a new opportunity to promote a “French Algeria” by making the occupier’s language the sole practical means of communication available to Kabyles, Arabs, Chaouias, Mozabites, etc. This thesis, on the level of language, went back to the very basis of colonialism: it is the intervention of the foreign nation that puts order into the original anarchy of the colonized country. Under these conditions, the French language, the language of the occupier, was given the role of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Logos&amp;lt;/span&amp;gt;, with ontological implications within Algerian society.&lt;br /&gt;
&lt;br /&gt;
In either case, using the French language was at the same time domesticating an attribute of the occupier and proving oneself open to the signs, the symbols, in short to a certain influence of the occupier. The French have not made a sufficiently thorough study of this new behavior of the Algerian with regard to their language. Before 1954, most of the work of the congresses of the nationalist parties was carried on in Arabic. More precisely, the militants of Kabylia or the Aures would learn Arabic in connection with their national activities. Before 1954, speaking Arabic, refusing French as a language and as a means of cultural oppression, was a distinct and daily form of differentiation, of national existence. Before 1954, the nationalist parties sustained the hope of the militants and developed the political consciousness of the people by singling out and explaining, one by one, the value of the different configurations, the different characteristics of the occupied nation. The Arabic language was the most effective means that the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;nation’s being&amp;lt;/span&amp;gt; had of unveiling itself.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-025-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-025|34]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In August 1956, the reality of combat and the confusion of the occupier stripped the Arabic language of its sacred character, and the French language of its negative connotations. The new language of the nation could then make itself known through multiple meaningful channels.&lt;br /&gt;
&lt;br /&gt;
The radio receiver as a technique of disseminating news and the French language as a basis for a possible communication became almost simultaneously accepted by the fighting nation.&lt;br /&gt;
&lt;br /&gt;
We have seen that with the creation of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Fighting Algeria,&amp;lt;/span&amp;gt; radio sets multiplied to an extraordinary degree. Before 1954, the receiving instrument, the radiophonic technique of long-distance communication of thought was not, in Algeria, a mere neutral object. Looked upon as a transmission belt of the colonialist power, as a means in the hands of the occupier by which to maintain his strangle hold on the nation, the radio was frowned upon. Before 1954, switching on the radio meant giving asylum to the occupier’s words; it meant allowing the colonizer’s language to filter into the very heart of the house, the last of the supreme bastions of the national spirit. Before 1954, a radio in an Algerian house was the mark of Europeanization in progress, of vulnerability. It was the conscious opening to the influence of the dominator, to his pressure. It was the decision to &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;give voice to the occupier.&amp;lt;/span&amp;gt; Having a radio meant accepting being besieged from within by the colonizer. It meant demonstrating that one chose cohabitation within the colonial framework. It meant, beyond any doubt, surrendering to the occupier.&lt;br /&gt;
&lt;br /&gt;
We have mentioned the reasons invoked by the people to explain their reticence with respect to the radio. The desire to keep intact the traditional forms of sociability and the hierarchy of the family was then the main justification.&lt;br /&gt;
&lt;br /&gt;
“We never know what program we are going to pick up.” “There’s no telling what they’re going to say next.” Sometimes a religious argument of a peremptory nature appears: “It’s the infidels’ radio.” We have seen that such rationalizations are arbitrarily created to justify the rejection of the occupier’s presence.&lt;br /&gt;
&lt;br /&gt;
With the creation of a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Fighting Algeria,&amp;lt;/span&amp;gt; the Algerian was vitally committed to listening to the message, to assimilating it, and soon to acting upon it. Buying a radio, getting down on one’s knees with one’s head against the speaker, was no longer just wanting to get the news concerning the formidable experience in progress in the country, it was &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;hearing&amp;lt;/span&amp;gt; the first words of the nation.&lt;br /&gt;
&lt;br /&gt;
Since the new Algeria on the march had decided to tell about itself and to make itself heard, the radio had become indispensable. It was the radio that enabled the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice&amp;lt;/span&amp;gt; to take root in the villages and on the hills. Having a radio seriously meant &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;going to war.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By means of the radio, a technique rejected before 1954, the Algerian people decided to relaunch the Revolution. Listening in on the Revolution, the Algerian existed with it, made it exist.&lt;br /&gt;
&lt;br /&gt;
The memory of the “free” radios that came into being during the Second World War underlines the unique quality of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Fighting Algeria.&amp;lt;/span&amp;gt; The Polish, Belgian, French people, under the German occupation, were able, through the broadcasts transmitted from London, to maintain contact with a certain image of their nation. Hope, the spirit of resistance to the oppressor, were then given daily sustenance and kept alive. For example, it will be remembered that listening to the voice of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Free France&amp;lt;/span&amp;gt; was a mode of national existence, a form of combat. The fervent and well-nigh mystical participation of the French people with the voice from London has been sufficiently commented upon to need no amplification. In France, from 1940 to 1944, listening to the voice of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Free France&amp;lt;/span&amp;gt; was surely a vital, sought-for experience. But listening to the radio was not a new phenomenon of behavior. The voice from London had its place in the vast repertory of transmitting stations which already existed for the French before the war. From the global conflict, a pre-eminent figure emerges through the agency—that of occupied France receiving the message of hope from &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Free France.&amp;lt;/span&amp;gt; In Algeria things took on a special character. First of all, there was the stripping from the instrument its traditional burden of taboos and prohibitions. Progressively the instrument not only acquired a category of neutrality, but was endowed with a positive coefficient.&lt;br /&gt;
&lt;br /&gt;
Accepting the radio technique, buying a receiver set, and participating in the life of the fighting nation, all these coincided. The frenzy with which the people exhausted the stock of radio sets gives a rather accurate idea of its desire to be involved in the dialogue that began in 1955 between the combatant and the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;nation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the colonial society, Radio-Alger was not just one among a number of voices. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;It was the voice of the occupier.&amp;lt;/span&amp;gt; Tuning in Radio-­Alger amounted to accepting domination; it amounted to exhibiting one’s desire to live on good terms with oppression. It meant giving in to the enemy. Switching on the radio meant validating the formula, “This is Algiers, the French Radio Broadcast.” The acquiring of a radio handed the colonized over to the enemy’s system and prepared for the banishing of hope from his heart.&lt;br /&gt;
&lt;br /&gt;
The existence of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Fighting Algeria&amp;lt;/span&amp;gt;, on the other hand, profoundly changed the problem. Every Algerian felt himself to be called upon and wanted to become a reverberating element of the vast network of meanings born of the liberating combat. The war, daily events of military or political character, were broadly commented on in the news programs of the foreign radios. In the foreground the voice of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebels&amp;lt;/span&amp;gt; stood out. We have seen that the phantom-like and quickly inaudible character of this voice in no way affected &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;its felt reality and its power.&amp;lt;/span&amp;gt; Radio-Alger, Algerian Radio-Broadcasting, lost their sovereignty.&lt;br /&gt;
&lt;br /&gt;
Gone were the days when mechanically switching on the radio amounted to an invitation to the enemy. For the Algerian the radio, as a technique, became transformed. The radio set was no longer directly and solely tuned in on the occupier. To the right and to the left of Radio-Alger’s broadcasting band, on different and numerous wave-lengths, innumerable stations could be tuned in to, among which it was possible to distinguish the friends, the enemies’ accomplices, and the neutrals. Under these conditions, having a receiver was neither making oneself available to the enemy, nor giving him a voice, nor yielding on a point of principle. On the contrary, on the strict level of news, it was showing the desire to keep one’s distance, to hear other voices, to take in other prospects. It was in the course of the struggle for liberation and thanks to the creation of a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Fighting Algeria&amp;lt;/span&amp;gt; that the Algerian experienced and concretely discovered the existence of voices other than the voice of the dominator which formerly had been immeasurably amplified because of his own silence.&lt;br /&gt;
&lt;br /&gt;
The old monologue of the colonial situation, already shaken by the existence of the struggle, disappeared completely by 1956. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The Voice of Fighting Algeria&amp;lt;/span&amp;gt; and all the voices picked up by the receiver now revealed to the Algerian the tenuous, very relative character, in short, the imposture of the French voice presented until now as the only one. The occupier’s voice was stripped of its authority.&lt;br /&gt;
&lt;br /&gt;
The nation’s &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;speech,&amp;lt;/span&amp;gt; the nation’s spoken &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;words&amp;lt;/span&amp;gt; shape the world while at the same time renewing it.&lt;br /&gt;
&lt;br /&gt;
Before 1954, native society as a whole rejected the radio, turned a deaf ear to the technical development of methods of news dissemination. There was a non-receptive attitude before this import brought in by the occupier. In the colonial situation, the radio did not satisfy any need of the Algerian people.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-024-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-024|35]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; On the contrary, the radio was considered, as we have seen, a means used by the enemy to quietly carry on his work of depersonalization of the native.&lt;br /&gt;
&lt;br /&gt;
The national struggle and the creation of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Free Radio Algeria&amp;lt;/span&amp;gt; have produced a fundamental change in the people. The radio has appeared in a massive way at once and not in progressive stages. What we have witnessed is a radical transformation of the means of perception, of the very world of perception. Of Algeria it is true to say that there never was, with respect to the radio, a pattern of listening habits, of audience reaction. Insofar as mental processes are concerned, the technique had virtually to be invented. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The Voice of Algeria&amp;lt;/span&amp;gt;, created out of nothing, brought the nation to life and endowed every citizen with a new status, &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;telling him so explicitly.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After 1957, the French troops in operation formed the habit of confiscating all the radios in the course of a raid. At the same time listening in on a certain number of broadcasts was prohibited. Today things have progressed. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The Voice of Fighting Algeria&amp;lt;/span&amp;gt; has multiplied. From Tunis, from Damascus, from Cairo, from Rabat, programs are broadcast to the people. The programs are organized by Algerians. The French services no longer try to jam these powerful and numerous broadcasts The Algerian has the opportunity every day of listening to five or six different broadcasts in Arabic or in French, by means of which he can follow the victorious development of the Revolution step by step. As far as news is concerned, the word of the occupier has been seen to suffer a progressive devaluation. After having imposed the national voice upon that of the dominator, the radio welcomes broadcasts from all the corners of the world. The “Week of Solidarity with Algeria,” organized by the Chinese people, or the resolutions of the Congress of African Peoples on the Algerian war, link the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fellah&amp;lt;/span&amp;gt; to an immense tyranny-destroying wave.&lt;br /&gt;
&lt;br /&gt;
Incorporated under these conditions into the life of the nation, the radio will have an exceptional importance in the country’s building phase. After the war a disparity between the people and what is intended to speak for them will no longer be possible. The revolutionary instruction on the struggle for liberation must normally be replaced by a revolutionary instruction on the building of the nation. The fruitful use that can be made of the radio can well be imagined. Algeria has enjoyed a unique experience. For several years, the radio will have been for many, one of the means of saying “no” to the occupation and of believing in the liberation. The identification of the voice of the Revolution with the fundamental truth of the nation has open limitless horizons.&amp;lt;div class=&amp;quot;_idFootnotes&amp;quot;&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-034&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-034-backlink|25]]. Radio-Alger is in fact one of the mooring-lines maintained by the dominant society. Radio-Monte-Carlo, Radio-Paris, Radio-Andorre likewise play a protective role against “Arabization.”&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-033&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-033-backlink|26]]. Sétif and Guelma—two central points in a Moslem uprising that occurred in the region of Kabylia in May 1945. In the repression, which lasted some two weeks, aviation and artillery took a heavy toll of lives. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-032&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-032-backlink|27]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;souk&amp;lt;/span&amp;gt;—market or shop. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-031&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-031-backlink|28]]. In the realm of military communications, the same phenomenon is to be noted. In less than fifteen months the National Army of Liberation’s “liaison and telecommunications system” became equal to the best that is to be found in a modern army.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-030&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-030-backlink|29]]. The arrival in Algeria by normal channels of new sets and new batteries obviously became increasingly difficult. After 1957 it was from Tunisia and Morocco, via the underground, that new supplies came. The regular introduction of these means of establishing contact with the official voice of the Revolution became as important for the people as acquiring weapons or munitions for the National Army.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-029&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-029-backlink|30]]. Along the same line should be mentioned the manner in which programs are listened to in Kabylia. In groups of scores and sometimes hundreds around a receiver, the peasants listen religiously to “the Voice of the Arabs.” Few understand the literary Arabic used in these broadcasts. But the faces assume a look of gravity and the features harden when the expression &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Istiqlal&amp;lt;/span&amp;gt; (Independence) resounds in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;gourbi&amp;lt;/span&amp;gt; (shack). An Arab voice that hammers out the word &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Istiqlal&amp;lt;/span&amp;gt; four times in an hour suffices at that level of heightened consciousness to keep alive the faith in victory.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-028&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-028-backlink|31]]. The appearance of themes of morbid protection, their importance as a technique of self-defense and even of self-cure in the historic development of mental disease, have already been studied in classic psychiatry. Plagued by his accusing “voices,” the victim of hallucinations has no other recourse but to create friendly voices. This mechanism of transformation into its antithesis that we here point out has its counterpart in the disintegrating colonial situation.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-027&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-027-backlink|32]]. What is involved here is not the emergence of an ambivalence, but rather a mutation, a radical change of valence, not a back-and-forth movement but a dialectical progression.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-026&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-026-backlink|33]]. On the other hand, the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Algeria&amp;lt;/span&amp;gt; was imagined to be pronouncing death sentences by certain Algerian collaborators. Suffering from serious fits of depression, these men who usually belonged to the police services, would be attacked, insulted, convicted by the “rebel” radio. Likewise, European women as well as European men in outbreaks of anxiety would very clearly hear threats or condemnations in the Arabic language. Such phenomena were practically unknown before 1954.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-025&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-025-backlink|34]]. At the same period the political directorate decided to destroy the French radio in Algeria. The existence of a national voice led the heads of the movement to contemplate silencing Radio-Alger. Considerable damage was inflicted on technical facilities by the explosion of time bombs. But the broadcasts were soon resumed.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-024&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-024-backlink|35]]. In this connection may be mentioned the attitude of the French authorities in present-day Algeria. As we know, television was introduced into Algeria several years ago. Until recently, a simultaneous bilingual commentary accompanied the broadcasts. Some time ago, the Arabic commentary ceased. This fact once again confirms the aptness of the formula applied to Radio-Alger: “Frenchmen speaking to Frenchmen.”&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;_idGenObjectStyleOverride-1&amp;quot;&amp;gt;&lt;br /&gt;
== The Algerian Family ==&lt;br /&gt;
We have seen the transformation of the Algerian woman taking place through her revolutionary commitment and her instrumentalization of the veil. It will readily be understood that this radical change could not occur without having profound repercussions on the other components of Algerian family life.&lt;br /&gt;
&lt;br /&gt;
The struggle for national liberation and the more and more total character of the repression have inflicted grave traumatisms upon the family group: a father taken into custody in the street in the company of his children, stripped along with them, tortured before their eyes; the sharply experienced brotherhood of men with bare, bruised, bloody shoulders; a husband arrested, dragged away, imprisoned. The women are then left to find ways of keeping the children from starving to death. We shall come back to this special and very important aspect of the Algerian conflict. We would like here to trace the evolution of the Algerian family, its transformation, the great modifications it has undergone because of and in the course of the war for liberation.&lt;br /&gt;
&lt;br /&gt;
The most important point of this modification, it seems to us, is that the family, from being homogeneous and virtually monolithic, has broken up into separate elements. Each member of this family has gained in individuality what it has lost in its belonging to a world of more or less confused values. Individual persons have found themselves facing new choices, new decisions. The customary and highly structured patterns of behavior that were the crystallization of traditional ideas suddenly proved ineffective and were abandoned. Tradition, in fact, is not solely a combination of automatic gestures and archaic beliefs. At the most elementary level, there are values, and the need for justification. The father questioned by the child explains, comments, legitimizes.&lt;br /&gt;
&lt;br /&gt;
It is important to show that the colonized father at the time of the fight for liberation gave his children the impression of being undecided, of avoiding the taking of sides, even of adopting an evasive and irresponsible attitude. Such an experience, which is traumatic for a child when its points of reference are confined to the family circle, now loses its harmfulness. This experience, in fact, was occurring on a national scale and was part and parcel of the great upheaval incidental to the creation of a new world which was felt throughout the territory.&lt;br /&gt;
&lt;br /&gt;
Before 1954, the existence of nationalist parties had already introduced changes into the native private life. The nationalist parties, the parliamentary political action, the spreading of slogans advocating splitting off from France, had already given rise to certain contradictions within the family. These developments invited the inert resistance of the colonized society to turn into action. For the tense immobility of the dominated society, the nationalist parties tried to substitute awareness, movement, creation. The people, as a whole, agreed with these parties, but they had a sharp memory of the legendary ferocity of the French military and police. Witnesses of the colonial invasion, still alive 30 or 40 years ago, had often related to them episodes of the conquest. In many regions of Algeria the accounts of massacres and the burning of villages were still vividly remembered. The conqueror had settled in such numbers, he had created so many centers of colonization, that a certain passivity encouraged by the colonial domination made itself evident and gradually took on a tinge of despair. Before 1954, the son who adopted a nationalist position never did so, really, against his father’s wishes, but his activity as a militant in any case never in any respect modified his filial behavior within the framework of the Algerian family. The relations based on the absolute respect due to the father and on the principle that the truth is first of all the unchallengeable property of the elders were not encroached upon. Modesty, shame, the fear of looking at the father, of speaking aloud in his presence, remained intact, even in the case of the nationalist militant. The absence of actual revolutionary action kept the personality in its customary channels.&lt;br /&gt;
&lt;br /&gt;
For a long time, political action in a colonized country is a legal action that is carried on within the parliamentary framework. After a certain period, when official and peaceful channels are exhausted, the militant hardens his position. The political party passes over to direct action, and the problems that the son faces are problems of life or death for the country. In a parallel way, his attitude toward his father and the other members of the family frees itself of everything that proves unnecessary and detrimental to the revolutionary situation. The person is born, assumes his autonomy, and becomes the creator of his own values. The old stultifying attachment to the father melts in the sun of the Revolution. In Algeria, after Sétif and the different combats waged by the nationalist parties during the postwar period, positions sharpened and the people’s political maturity markedly progressed.&lt;br /&gt;
&lt;br /&gt;
On November 1, 1954, the Revolution reopened all the problems: those of colonialism, but also those of the colonized society. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The colonized society perceived that in order to succeed in the gigantic undertaking into which it had flung itself, in order to defeat colonialism and in order to build the Algerian nation, it would have to make a vast effort of self-preparation, strain all&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;its joints, renew its blood and its soul.&amp;lt;/span&amp;gt; In the course of the multiple episodes of the war, the people came to realize that if they wished to bring a new world to birth they would have to create a new Algerian society from top to bottom. In order to fulfill his aspirations, the Algerian must adapt himself at an exceptional pace to this new situation. The truth, for once, eluded its traditional trustees and placed itself within reach of any seeker. The group, which formerly looked to the father to determine its values, now had to seek these each for himself, as circumstances dictated.&lt;br /&gt;
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Every Algerian faced with the new system of values introduced by the Revolution is compelled to define himself, to take a position, to choose.&lt;br /&gt;
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The Son and the Father&lt;br /&gt;
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At the time when the people were called upon to adopt radical forms of struggle, the Algerian family was still highly structured. But on the level of national consciousness, the father lagged far behind the son. A new world had come into being long before, which the parents knew nothing about, and which was developing with exceptional rapidity. In a confused way, it is true, the father had caught in passing a few snatches of phrases, a few sharp-edged meanings, but never came to the decision to fight the occupant, weapons in hand. Yet there was not an Algerian who had not faced the challenge of the oppression and wondered what was to be done. Every Algerian, at least at one time in his life, in the course of a meeting, or simply a discussion, had wished for the defeat of colonialism. At the market, in a café, on a pilgrimage, in the course of the traditional holidays, there always came a moment when the Algerian plotted against the occupier. But these exchanges were like the desperate lamentations of all the humiliated of all the countries in the world. The deep hold taken by colonial society, its frenzy to transform itself into a necessity, the wretchedness on which it was built, gave to life that familiar tinge of resignation that specialists in underdeveloped countries describe under the heading of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fatalism.&amp;lt;/span&amp;gt;&lt;br /&gt;
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And it was in these inauspicious circumstances that the first salvos of November 1954 burst forth. Before the Revolution, which abruptly split the world in two, the father found himself disarmed and a little anxious. This anxiety was transformed into confusion in the presence of the son, who would become absorbed and tense. Thus a whole atmosphere was created, tragic, unrelieved, heightened by the ever-present French police whose vigilance could be sensed, and the whole European city that pointed its hatred, like a gun, at the Algerian quarter. Parents very often react according to a uniform pattern. The kind of observations that had been made before 1954 reappeared, and the familiar prudent advice was brought out. But this was also accompanied by defeatist remarks: “Don’t make a move; the French are too strong; you’ll never succeed.” The son would dodge discussion, avoid answering, would try not to bring out into the open a clash between the new world he was building and the father’s universe of infinite waiting and resignation. Sometimes the father would require that the son remain quiet, give up the struggle, come back to the family and take care of his own. Bachelors were told that they should think about marriage, and married men were reminded of their duties. Disagreement became overt. The young Algerian would feel called upon to defend his position, to justify his line of behavior before his father. He would firmly condemn and reject the father’s counsels of prudence. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;But he would not reject and ban the father.&amp;lt;/span&amp;gt; What he would try to do, on the contrary, would be to convert the family. The militant would replace the son and undertake to indoctrinate the father. But it would not be the son’s words that would convince him. It would be, more than anything, the dimensions of the people’s commitment, the information received as to the repression. The old paternal assurance, already shaken, would collapse once and for all. The father no longer knew how to keep his balance. He would then discover that the only way to do it was to join his son. It was during this period that the father buried the old values and decided to follow along on the new path. Jacques Lanzmann, in his last book, &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Viva Castro&amp;lt;/span&amp;gt;, finds the same phenomenon in Cuban society during the Castro Revolution:&lt;br /&gt;
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“From as early as we can remember, in our country, and this was a matter of profound belief and acceptance, the father owed it to himself to teach, to transmit his experience to his son. That experience, señor, was the thread that sewed together the members of the same family. In essential matters, the son always shared his father’s views. You no doubt know the Cuban proverb, ‘Like father, like son?’”&lt;br /&gt;
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“Naturally,” I said.&lt;br /&gt;
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“Accordingly, the father and the son were as one, until the day when a man who had taken refuge in the mountains and who was himself very young, took our sons from us. That man is a kind of Christ, I tell you! What is a father, compared to a Christ? Nothing, señor. So we fathers asked ourselves why our sons had left us. We tried to find in our poor heads the reason for such a separation and we thought, señor, that our experience of almost a hundred years was wrong. It was no good, our experience, it was just a life of every day that we passed on, somehow, without too much thinking about it, from father to son, for generations. One single man was sufficient, a man who had nothing to offer but idealism and purity. It was&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;better than our experience, our money, our jobs, our relations.”&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-9.xhtml#footnote-038-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-9.xhtml#footnote-038|36]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
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This conversion of the father, however, did not totally eliminate traditional patterns of behavior. It was difficult for the father to stifle both his desire to re-establish his collapsed sovereignty and his obsession with the frightful consequences of this open war. Thus new forms of paternal opposition, veiled manifestations of paternal authority, came to light. When, for example, a young Algerian would decide to join the maquis, the father would no longer formally forbid it. He would appeal, rather, to the young man’s sense of discipline as a militant, and would ask if he were leaving in response to a mobilization call or if he were doing so on his own initiative. In the latter case, the father would be the first to remind the militant-son of the principles of discipline: if your chiefs need you, they will call you. Thus in order to oppose an act—going into the maquis—which, after 1956, endangered the lives of other members of the family who remained at home, the father had no other resources than to recognize the new values and to invoke other authorities.&lt;br /&gt;
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At no time do we find a really painful clash. The father stood back before the new world and followed in his son’s footsteps. It was the young Algerian who swept the family into the vast national liberation movement. Sometimes, however, the situation was more difficult. The father might be a notorious collaborationist with the colonialist administration. In the very exercise of his profession, this man would find himself cornered into making an irrevocable choice: being a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;caïd&amp;lt;/span&amp;gt; (a police agent), a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;bachagha&amp;lt;/span&amp;gt; (an official holding office by virtue of a rigged election), he would be both rejected and condemned by the new Algeria that his son embodied. Very often he would resign. However, it might happen that the contamination was such that he was no longer able to free himself from the colonialist embrace. The long succession of compromises was so imposing that there could be no turning back. Several Algerian families have experienced those atrocious tragedies in which the son, present at a meeting that had to decide the fate of his father who was a traitor to his fatherland, had no other choice but to support the majority and accept the most irrevocable judgments. At other times the son would be called upon in the Committee to set the amount of money that was to be demanded of his parents as their contribution to the Revolution, and one can readily imagine the paradox of the situation of a father complaining to his son as he would to an associate about the enormous sum exacted by the leaders. This defeat of the father by the new forces that were emerging could not fail to modify the relations that had formerly prevailed in Algerian society.&lt;br /&gt;
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The Daughter and the Father&lt;br /&gt;
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In the Algerian family, the girl is always one notch behind the boy. As in all societies in which work on the land represents the main source of the means of subsistence, the male, who is the privileged producer, enjoys an almost lordly status. The birth of a boy in a family is greeted with greater enthusiasm than that of a girl. The father sees in him a future working partner, a successor to the family plot and after his death a guardian for the mother and the sisters. The young girl, without being humiliated or neglected, cannot help being aware of the fuss made over her brother.&lt;br /&gt;
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The girl has no opportunity, all things considered, to develop her personality or to take any initiative. She takes her place in the vast network of domestic traditions of Algerian society. The woman’s life in the home, made up of centuries-old customs, allows no innovation. Illiteracy, poverty, the status of an oppressed people, maintain and strengthen the specific features of the colonized universe, to the point of changing their entire nature. The girl adopts automatically the behavior and the values of Algerian feminine society. From her mother she learns the higher value of the man. The woman in an underdeveloped society, and particularly in Algeria, is always a minor, and the man—brother, uncle or ­husband—represents first of all a guardian. The young girl learns to avoid discussions with the man, not to “aggravate the man.” The facility with which divorce is obtained in Algerian society imposes upon the woman the weight of an almost obsessional fear of being sent back to her family. The boy, for his part, adopts the father’s attitude.&lt;br /&gt;
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Rather quickly, in the family, the young girl avoids appearing before the father. When the woman replaces the girl at the time of puberty, there is a kind of tacit agreement to the effect that the father shall never be alone with his daughter. Everything is organized so as to keep the father in ignorance of the fact that his daughter has reached puberty. The father will say that it does not concern him, but in reality he wants to put off facing the girl’s new situation. This necessity that the father feels not to be exposed to the new woman who has come into the home, leads the family to contemplate the girl’s marriage. Early marriage in Algeria is not motivated by the desire to reduce the number of mouths to feed, but quite literally by the wish not to acquire a new woman without status, a childwoman, in the house. The girl who comes to womanhood must marry and have children. To have a girl who has reached puberty in the house is an extremely difficult problem for a family. The girl at puberty is available for marriage, which explains the rigor with which she is kept in the home, protected, and watched over. This also explains the ease with which she is married off.&lt;br /&gt;
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Under these conditions it will readily be understood that a girl wanting to choose her own husband or refusing the man proposed to her by her family would encounter considerable opposition. The girl who senses her parents’ anxiety and who experiences the precariousness of her new situation as a childwoman looks upon marriage as a liberation, as a deliverance, as achieving finally her balance. The life of an Algerian woman does not develop according to the three periods known in the West—childhood, puberty, and marriage. The Algerian girl knows only two stages—childhood-puberty, and marriage. The girl who reaches puberty in Algeria and does not marry prolongs an abnormal situation. It must never be forgotten that the illiteracy and the unemployment that prevail in Algeria leave the girl no other solution. In a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douar,&amp;lt;/span&amp;gt; the unmarried woman—and a girl becomes a woman at sixteen—must marry. Considered a minor indefinitely, the woman owes it to herself to find a husband as soon as possible, and the father is haunted by the fear of dying and abandoning his daughter without support and therefore unable to survive.&lt;br /&gt;
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All these restrictions were to be knocked over and challenged by the national liberation struggle. The unveiled Algerian woman, who assumed an increasingly important place in revolutionary action, developed her personality, discovered the exalting realm of responsibility. The freedom of the Algerian people from then on became identified with woman’s liberation, with her entry into history. This woman who, in the avenues of Algiers or of Constantine, would carry the grenades or the submachine-gun chargers, this woman who tomorrow would be outraged, violated, tortured, could not put herself back into her former state of mind and relive her behavior of the past; this woman who was writing the heroic pages of Algerian history was, in so doing, bursting the bounds of the narrow world in which she had lived without responsibility, and was at the same time participating in the destruction of colonialism and in the birth of a new woman.&lt;br /&gt;
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The women in Algeria, from 1955, began to have models. In Algerian society stories were told of women who in ever greater number suffered death and imprisonment in order that an independent Algeria might be born. It was these militant women who constituted the points of reference around which the imagination of Algerian feminine society was to be stirred to the boiling point. The woman-for-marriage progressively disappeared, and gave way to the woman-for-action. The young girl was replaced by the militant, the woman by the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;sister.&amp;lt;/span&amp;gt;&lt;br /&gt;
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The female cells of the F.L.N. received mass memberships. The impatience of these new recruits was so great that it often endangered the traditions of complete secrecy. The leaders had to restrain the exceptional enthusiasm and radicalism that are always characteristic of any youth engaged in building a new world. As soon as they were enrolled, these women would ask to&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;be given the most dangerous assignments. Only progressively did the political training that was given them lead them away from contemplating the struggle in an explosive form. The Algerian girl learned to contain her impatience and to show unexpected virtues of calm, composure and firmness.&lt;br /&gt;
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It would happen that a girl would be sought after by the police or that several members of the group she belonged to would be arrested. The necessity to vanish, to make her getaway, would become urgent. The militant would first leave her family and take refuge with friends. But soon orders would come from the network leadership to join the nearest maquis. After all the previous shocks—the daughter relinquishing the veil, putting on makeup, going out at all hours heaven knew where, etc.—the parents no longer dared protest. The father himself no longer had any choice. His old fear of dishonor had become altogether absurd in the light of the immense tragedy being experienced by the people. But apart from this, the national authority that had decided that the girl should leave for the maquis would have no patience with such reticence on the father’s part. Challenging the morality of a patriot had been ruled out long ago. Moreover, there was the overriding consideration of the combat—hard, intense, implacable. There was no time to lose. So the girl would go up into the maquis, alone with men. For months and months, the parents would be without news of a girl of eighteen who would sleep in the forests or in the grottoes, who would roam the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebel&amp;lt;/span&amp;gt; dressed as a man, with a gun in her hands.&lt;br /&gt;
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The father’s attitude toward the girls remaining at home or toward any other woman met in the street inevitably underwent a radical change. And the girl who had not gone into the maquis, who was not actively engaged, became aware of the important role played by women in the revolutionary struggle. The men’s words were no longer law. The women were no longer silent. Algerian society in the fight for liberation, in the sacrifices that it was willing to make in order to liberate itself from colonialism, renewed itself and developed new values governing sexual relations. The woman ceased to be a complement for man. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;She literally forged a new place for herself by her sheer strength.&amp;lt;/span&amp;gt;&lt;br /&gt;
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Sometimes the girl would come down from the mountain, carrying a new identity card. She would then have the opportunity of telling the father and the mother what prodigious actions were taking place every day in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebel.&amp;lt;/span&amp;gt; She would show photographs. She would speak of her chiefs, of her &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;brothers&amp;lt;/span&amp;gt;, of the population, the wounded, the French prisoners. She would look at the father, she would sit facing the father, would speak to him and not be embarrassed. And the father would not turn his face away; he would not feel shame. On the contrary, he would feel a real joy at seeing his daughter again, at seeing her new personality radiating through the house; he would not be displeased to hear his daughter speaking out and it would absolutely not occur to him to remind her that a woman should be silent. For the three days of her leave, the father would feel no need to question his daughter as to her moral behavior in the maquis. This silence did not betray a lack of interest or a resignation with respect to yesterday’s demand of virginity. It was rather because the father could gauge the immense step taken by society, and these questions that were still present to his mind revealed themselves to be inappropriate and irrelevant. The Algerian girl who was emerging into the agitated arena of history was inviting her father to undergo a kind of mutation, to wrench himself free of himself. To ask of a woman who was daily risking her life whether she was “serious” became grotesque and absurd. The militant girl, in adopting new patterns of conduct, could not be judged by traditional standards. Old values, sterile and infantile phobias disappeared.&lt;br /&gt;
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The Brothers&lt;br /&gt;
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In Algeria, the eldest brother is the father’s designated successor. The other members of the family very quickly adopt a respectful and deferential attitude toward him. A certain number of things are not done in the eldest brother’s presence. One is careful not to be with him in the same group of youngsters where more or less frivolous jokes are likely to be heard. The attitude of the younger brother toward his big brother is comparable to that of the son toward the father. The disruption that we have seen in the relations of father and son is to be found here too, but is particularly accentuated. Brothers may in fact be active in the same cell and when the network is discovered may join the maquis. They fight in the same unit, suffer together from hunger and at times from shortage of ammunition. The measured and ritual relations of the pre-war period give way to totally new relations. The two brothers are integrated in a specific action and obey a single authority.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-9.xhtml#footnote-037-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-9.xhtml#footnote-037|37]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
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The old relationship confined within the closed circuit of the family underwent radical changes. It would even happen that the younger son would be the group leader. And the traditional respect for the big brother did not inhibit the political or military chief. Invested with a power within the framework of the Revolution, the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;brother&amp;lt;/span&amp;gt; was led to go beyond the stereotyped, automatic ways of behavior. The &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;man&amp;lt;/span&amp;gt; who seemed to disappear behind the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;brother&amp;lt;/span&amp;gt; now came to the fore. The older brother was no longer necessarily right, and each one now defined his own values.&lt;br /&gt;
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The Couple&lt;br /&gt;
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The relations of wife and husband have likewise become modified in the course of the war of liberation. Whereas everyone in the house formerly had well-defined functions, the intensity of the struggle was to impose unanticipated types of behavior.&lt;br /&gt;
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Let us take the case of Mustapha. Mustapha has just come home. A little while ago, with another &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï,&amp;lt;/span&amp;gt; he has thrown several grenades into the premises of the Judicial Police where patriots are being tortured night and day. He does not feel like talking. He lies down and shuts his eyes. His wife has seen him come in but has noticed nothing. An hour later, the news floods the district: two patriots have successfully carried out a spectacular coup. In the alleyway and in the court, the casualties of the adversary are estimated. The angry patrols that are already pouring into the streets are irrefutable proof that our people have dealt the colonists a hard blow. The woman comes back into the room, and seeing her husband slumbering, impervious to what has happened, gives vent to her contempt: “You wouldn’t be up to doing a thing like that! It’s easier to sleep and eat.” And she goes on to mention a neighbor who has been thrown into prison, another executed by the enemy, and finally the cousin who has sent pictures from the maquis. Treated as a coward by his wife, Mustapha remains silent, doubly pleased by his wife’s healthy anger and by the success of his assignment.&lt;br /&gt;
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This example, a fairly typical occurrence in 1956, is of considerable interest. In relations between men in Algeria, accusing a man of cowardice is an insult for which reparation can be made only in blood. It is not permitted to cast doubt on a man’s courage or on his virility; no one can accept that. And when the accuser is a woman, things become absolutely intolerable.&lt;br /&gt;
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The struggle for liberation raised woman to such a level of inner renewal that she is even able to call her husband a coward. Rather&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;frequently, by allusions or explicitly, the Algerian woman would upbraid her husband for his inactivity, his refusal to commit himself, his lack of militancy. This was the period when young girls among themselves would vow never to let themselves be married to a man who did not belong to the F.L.N. The Algerian woman, in throwing caution to the winds, at the same time divests herself of the instinct to protect her home. Reproaching one’s husband for not participating in a combat known to be deadly is a paradoxical kind of behavior, to say the least. But the women no longer consider the man’s conditions as they did before. The man’s job is patriotic activity and no one can affirm his virility if he is not a part of the fighting nation.&lt;br /&gt;
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Sometimes, however, the woman was not uninformed as to her husband’s activity. A militant of long standing, the husband would frequently vanish, and sometimes she would find a revolver under his pillow. As the searches multiplied, the woman demanded of her husband that he keep her informed. She would insist on being given certain names and addresses of militants to warn in case the husband should be arrested. It was on the grounds of effectiveness that she persuaded her husband to allow her to become involved in action. She would invoke, for example, the case of a militant who, under torture, had given names and thereby caused the destruction of a whole network, and she would warn her husband against wanting to be “the only one in the know,” out of a false pride concealing itself behind the mask of secrecy. Little by little, resistances disappeared and the united militant couple, participating in the&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;birth of the nation, became the rule in Algeria.&lt;br /&gt;
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Sometimes the husband, who had been away in the maquis for several months, would come back on leave. Overcome by the enveloping warmth of the home, he would confide to his wife his desire not to go back “up there.” The wife who had resumed, with an intensity that can be imagined, her dimension as a woman, would share with her husband the need to prolong and not interrupt those completely “lived” hours that seemed to escape time. And as always, in such cases, the frenzy with which every moment was savored was conditioned by the ever possible eventuality of a death that might, any day, separate them forever. Yet it would be the woman who would ask her husband to banish such an idea from his mind. “What will you say to the people of the village when they ask you questions? You promised to come back once independence had been won; you swore to bring back freedom. How can you consider resuming a normal life when all the men are up there or in prison?”&lt;br /&gt;
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Often the childless woman, witnessing the mass involvement of the nation, seeing the young girls of the village leaving one after another, would decide to join her husband. She would of course not see him often, but in periods of relative calm the couple could come together. It was not unusual for the woman arriving in the maquis to learn of the death of her husband. Often she would return to the village to her parents’ home, but sometimes the shock would make her decide to stay with the fighters and take part in the struggle for liberation. The woman’s presence in the maquis would disturb the husband much less than her militant activity in the centers. The woman who would set out on a mission three hundred kilometers from her domicile, who would sleep wherever she could, among unknown companions, inevitably created a certain number of problems for the husband. They were never formulated, to be sure, but no revolution can, with finality and without repercussions, make a clean sweep of well-nigh instinctive modes of behavior. “You can’t imagine what it’s like to hear someone asking for your wife on the telephone. You call your wife, you hand her the receiver, and you hear yourself being invited to leave the room; then your wife goes off and sometimes comes back four hours or four days later. You are given no explanation, but you cannot be unaware of the action in which she is involved, since you yourself were the one who mobilized her. You yourself were the one who taught her the strict rules of absolute secrecy.’’&lt;br /&gt;
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The Algerian couple has become considerably more closely knit in the course of this Revolution. The sometimes fragile bonds, marked by the precarious nature of the present, of what could be rejected from one moment to the next, were strengthened, or at least changed character. What could formerly be defined as mere cohabitation today includes a multiplicity of points of communication. First and foremost is the fact of incurring dangers together, of turning over in the same bed, each on his own side, each with his fragment of a secret. It is also the consciousness of collaborating in the immense work of destroying the world of oppression. The couple is no longer shut in upon itself. It no longer finds its end in itself. It is no longer the result of the natural instinct of perpetuation of the species, nor the institutionalized means of satisfying one’s sexuality. The couple becomes the basic cell of the commonwealth, the fertile nucleus of the nation. The Algerian couple, in becoming a link in the revolutionary organization, is transformed into a unit of existence. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The mingling of fighting experience with conjugal life deepens the relations between husband and wife and cements their union. There is a simultaneous and effervescent emergence of the citizen, the patriot, and the modern spouse.&amp;lt;/span&amp;gt; The Algerian couple rids itself of its traditional weaknesses at the same time that the solidarity of the people becomes a part of history. This couple is no longer an accident but something rediscovered, willed, built. It is, as we can see, the very foundation of the sexual encounter that we are concerned with here.&lt;br /&gt;
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Marriage and Divorce&lt;br /&gt;
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In Algeria marriage is generally decided by the families. It is almost always at the wedding that the husband sees his wife’s face for the first time. The social and economic reasons for this tradition are sufficiently well known and need not be explained here. Marriage in the underdeveloped countries is not an individual contract, but a contract between clan and clan, tribe and tribe, family and family.&lt;br /&gt;
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With the Revolution, things were gradually to change. The presence of women in the maquis, the contact between unmarried men and women, created unexpected problems for the local F.L.N. leaders. Men would go to their superior officer and ask to marry such and such a nurse. The F.L.N. officer would hesitate for a long time. No one can give a girl away in marriage, except her father, and in the father’s absence, her uncle or her brother. The officer did not feel he had a right to entertain the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;moudjahid’s&amp;lt;/span&amp;gt; request and sometimes found himself obliged to separate the two lovers. But love is an incontrovertible fact which must be reckoned with, and the leadership of the Revolution gave instructions that marriages could be contracted before a mayor or registry official.&lt;br /&gt;
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Registry offices were opened. Marriages, births, and deaths could then be registered. Marriage in the maquis ceased to be an arrangement between families. All unions were voluntary. The future wife and husband had had time to know each other, to esteem, to love each other. Even the case of love at first sight had been anticipated by the directives. Whenever an application for marriage is presented, the instructions read, it is well to postpone any decision for three months. When the father learned of the marriage of his daughter in the maquis, the act would not be contested or condemned. On the contrary, pictures would be asked for, and the babies born in the maquis would be sent to the grandparents who would care for these children of the Revolution as they deserved.&lt;br /&gt;
&lt;br /&gt;
Such innovations could not fail to have repercussions on the traditional modes of marriage that continued to be practiced in the rest of the country. Algerian women began at first to demand guarantees of the future husband’s patriotism. They would require that the young men who were being proposed to them be members of the F.L.N. The father’s unchallengeable and massive authority let itself be shaken by this new requirement. Before the Revolution, a girl who had been asked for as a wife would leave the family circle for several days and take refuge with relatives. This is explained by the shame felt by the girl at being the object of a sexual pursuit. It was also usual for the young bride to avoid appearing before her father for one or two months after the consummation of the marriage. These modest, infantile patterns of behavior disappeared with the Revolution and today the majority of young married women have themselves been present at the signature of their contract and have naturally been consulted as to their intended. Marriage in Algeria underwent this radical transformation in the very heart of the combat waged by the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Moudjahidines&amp;lt;/span&amp;gt; and the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Moudjahidates.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Under these conditions, divorce, the separation of husband and wife, was bound to undergo change. The husband’s repudiation of his wife that could be immediately proclaimed at any time and that reflected the fragility of the conjugal bond is no longer automatically legalized. The husband must explain his reasons for wanting a divorce. There are attempts at reconciliation. In any case, the final decision rests with the local officer. The family emerges strengthened from this ordeal in which colonialism has resorted to every means to break the people’s will. In the midst of the gravest dangers the Algerian adopts modern forms of existence and confers on the human person his maximum independence.&lt;br /&gt;
&lt;br /&gt;
Feminine Society&lt;br /&gt;
&lt;br /&gt;
The women who participate in the war and who marry in the maquis have initiated within Algerian feminine society radical changes in certain patterns of behavior. A one-sided interpretation of the main changes observed must, however, be avoided. The war waged by French colonialism obliges the Algerian people to be constantly and wholly engaged in the battle. Confronted by an adversary who has sworn to keep Algeria, even without the Algerians, it is difficult to remain oneself, to maintain preferences or values intact. Feminine society undergoes change both through an organic solidarity with the Revolution, and more especially because the adversary cuts into the Algerian flesh with unheard-of violence.&lt;br /&gt;
&lt;br /&gt;
The women, accustomed to going to the village cemetery or to visiting a local sanctuary on Fridays, interrupt this activity among others when they are regrouped along with tens of thousands of other families.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-9.xhtml#footnote-036-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-9.xhtml#footnote-036|38]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the camp they immediately organize themselves in F.L.N.&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;cells. They meet women from other regions, exchange their experiences of the repression—but also their experiences from before the Revolution, their hopes. The regrouped Algerian woman, cut off from her husband who has remained with the combatants, takes care of the old and the orphans, learns to read and to sew and often, in a group of several companions, leaves the camp and joins the Army of National Liberation.&lt;br /&gt;
&lt;br /&gt;
With these considerable shifts in population, the whole social panorama and the perceptual framework are disturbed and restructured. A &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;mechta&amp;lt;/span&amp;gt; evacuated is not a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;mechta&amp;lt;/span&amp;gt; that has migrated.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-9.xhtml#footnote-035-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-9.xhtml#footnote-035|39]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; The chain of events of the operation must be patiently followed: bombardments of the region, multiple raids, able-bodied men taking to the mountains, the dead quickly buried, the hostages taken away by the French, certain members of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;mechta&amp;lt;/span&amp;gt; taking refuge in a neighboring town with relatives or friends.&lt;br /&gt;
&lt;br /&gt;
The regrouped &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;mechta&amp;lt;/span&amp;gt; is a broken, destroyed &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;mechta.&amp;lt;/span&amp;gt; It is merely a group of men, women and children. Under these conditions, no gesture is kept intact. No previous rhythm is to be found unaltered. Caught in the meshes of the barbed wires, the members of regrouped Algerian families neither eat nor sleep as they did before. This can be seen, for example, on the occasion of a death. The lamentations, the wails, the grief-stricken faces, and the contortions of the body have today practically disappeared. The classic mourning tears are hardly any longer to be found in Algeria. All this began in 1955 when the French troops, for the fun of it, or in the course of a repression, would overrun a locality and machinegun five or ten men. These collective deaths, without warning, without a previous illness that had been treated and fought, abandoned in the ditch on the edge of the road, cannot set into motion emotional mechanisms that are homogeneous to a society. Lamentations and grief-stricken faces are part of a patterned, stable world. One does not weep, one does not do as before when one is faced with multiple murders. One grits one’s teeth and one prays in silence. One further step, and it is cries of joy that salute the death of a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;moudjahid&amp;lt;/span&amp;gt; who has fallen on the field of honor. It must not be believed, however, that the traditional ceremonies are repeated in the case of natural deaths, resulting from illnesses or accidents. Even then, it seems virtually impossible to revive the habitual techniques of despair. The war has dislocated Algerian society to such a point that any death is conceived of as a direct or indirect consequence of colonialist repression. Today there is not a dead person in Algeria who is not the victim of French colonialism. It is impossible for an Algerian civilian to remain untouched by the war of colonial reconquest. More than this, there is not a death of an Algerian outside of Algeria which is not attributed to French colonialism. The Algerian people have thus decided that, until independence, French colonialism will be innocent of none of the wounds inflicted upon its body and its consciousness.&lt;br /&gt;
&lt;br /&gt;
Algeria Dispersed&lt;br /&gt;
&lt;br /&gt;
The tactic adopted by French colonialism since the beginning of the Revolution has had the result of separating the people from each other, of fragmenting them, with the sole objective of making any cohesion impossible. This effort was at first concentrated on the men, who were interned by tens of thousands. It is well known that in 1955–56, the number of internment centers multiplied rapidly over the national territory. Lodi, Paul Cazelles, Berrouaghia have held fathers and husbands captive for years. The Algerian woman, suddenly deprived of a husband, is obliged to find a means of feeding her children. She finds herself having to go from place to place, to run her errands, to live without the man’s protection. Sometimes she will go and visit her husband interned a hundred or two hundred kilometers from his home. When the men are not interned, they are to be found in the maquis, and the mothers who receive the family allowances distributed by the Liberation Front are left all alone to raise the children. In the cities the prison gates close on an imposing number of Algerian men, and in order to flee the regroupment camps, in order to escape the repeated bombardments of French planes, tens of thousands of families have taken refuge in Tunisia and in Morocco.&lt;br /&gt;
&lt;br /&gt;
The multiple murders of Algerian men and women by French colonialism have particularly attracted the world’s attention and have given rise to the wave of protests that we have seen. But we must try to look more closely at the reality of Algeria. We must not simply fly over it. We must, on the contrary, walk step by step along the great wound inflicted on the Algerian soil and on the Algerian people. We must question the Algerian earth meter by meter, and measure the fragmentation of the Algerian family, the degree to which it finds itself scattered. A woman led away by soldiers who comes back a week later—it is unnecessary to question her to understand that she has been violated dozens of times. A husband taken away by the enemy who comes back with his body covered with contusions, more dead than alive, his mind stunned. Children scattered to the winds, innumerable orphans who roam about, haggard and famished. When a man welcomes his wife who has spent two weeks in a French camp and he says hello to her and asks her if she is hungry, and he avoids looking at her and bows his head—when such things are a daily occurrence, it is not possible to imagine that the Algerian family can have remained intact and that hatred of colonialism has not swelled immeasurably. French colonialism since 1954 has wanted nothing other than to break the will of the people, to destroy its resistance, to liquidate its hopes. For five years it has avoided no extremist tactic, whether of terror or of torture. In stirring up these men and women, colonialism has regrouped them beneath a single sign. Equally victims of the same tyranny, simultaneously identifying a single enemy, this physically dispersed people is realizing its unity and founding in suffering a spiritual community which constitutes the most solid bastion of the Algerian Revolution.&amp;lt;div class=&amp;quot;_idFootnotes&amp;quot;&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-9.xhtml#footnote-038&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-9.xhtml#footnote-038-backlink|36]]. J. Lanzmann, &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Viva Castro&amp;lt;/span&amp;gt;, p. 114.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-9.xhtml#footnote-037&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-9.xhtml#footnote-037-backlink|37]]. In the period before the Revolution, brothers working in the same plant would ask the foreman to be assigned to different jobs. In a hospital, too, two brothers who were nurses would go out of their way to be assigned to different wards.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-9.xhtml#footnote-036&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-9.xhtml#footnote-036-backlink|38]]. The French colonialist forces, as we know, have put more than a million Algerians behind barbed wires. These are the. notorious “regrouping centers” in which, as the French authorities themselves admit, disease and mortality run to abnormally high figures.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-9.xhtml#footnote-035&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-9.xhtml#footnote-035-backlink|39]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;mechta&amp;lt;/span&amp;gt;—a hamlet. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;_idGenObjectStyleOverride-1&amp;quot;&amp;gt;&lt;br /&gt;
== Medicine and Colonialism ==&lt;br /&gt;
The Algerian Example&lt;br /&gt;
&lt;br /&gt;
Introduced into Algeria at the same time as racialism and humiliation, Western medical science, being part of the oppressive system, has always provoked in the native an ambivalent attitude. This ambivalence is in fact to be found in connection with all of the occupier’s modes of presence. With medicine we come to one of the most tragic features of the colonial situation.&lt;br /&gt;
&lt;br /&gt;
In all objectivity and in all humanity, it is a good thing that a technically advanced country benefits from its knowledge and the discoveries of its scientists. When the discipline considered concerns man’s health, when its very principle is to ease pain, it is clear that no negative reaction can be justified. But the colonial situation is precisely such that it drives the colonized to appraise all the colonizer’s contributions in a pejorative and absolute way. The colonized perceives the doctor, the engineer, the schoolteacher, the policeman, the rural constable, through the haze of an almost organic confusion. The compulsory visit by the doctor to the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douar&amp;lt;/span&amp;gt; is preceded by the assembling of the population through the agency of the police authorities. The doctor who arrives in this atmosphere of general constraint is never a native doctor but always a doctor belonging to the dominant society and very often to the army.&lt;br /&gt;
&lt;br /&gt;
The statistics on sanitary improvements are not interpreted by the native as progress in the fight against illness, in general, but as fresh proof of the extension of the occupier’s hold on the country. When the French authorities show visitors through the Tizi-­Ouzou sanitorium or the operating units of the Mustapha hospital in Algiers, this has for the native just one meaning: “This is what we have done for the people of this country; this country owes us everything; were it not for us, there would be no country.” There is a real mental reservation on the part of the native; it is difficult for him to be objective, to separate the wheat from the chaff.&lt;br /&gt;
&lt;br /&gt;
There are of course exceptions. In certain periods of calm, in certain free confrontations, the colonized individual frankly recognizes what is positive in the dominator’s action. But this good faith is immediately taken advantage of by the occupier and transformed into a justification of the occupation. When the native, after a major effort in the direction of truth, because he assumes that his defenses have been surmounted, says, “That is good. I tell you so because I think so,” the colonizer perverts his meaning and translates, “Don’t leave, for what would we do without you?”&lt;br /&gt;
&lt;br /&gt;
Thus, on the level of the whole colonized society, we always discover this reluctance to qualify opposition to the colonialist, for it so happens that every qualification is perceived by the occupier as an invitation to perpetuate the oppression, as a confession of congenital impotence. The colonized people as a whole, when faced with certain happenings, will react in a harsh, undifferentiated, categorical way before the dominant group’s activity. It is not unusual to hear such extreme observations as this: “Nobody asked you for anything; who invited you to come? Take your hospitals and your port facilities and go home.”&lt;br /&gt;
&lt;br /&gt;
The fact is that the colonization, having been built on military conquest and the police system, sought a justification for its existence and the legitimization of its persistence in its works.&lt;br /&gt;
&lt;br /&gt;
Reduced, in the name of truth and reason, to saying “yes” to certain innovations of the occupier, the colonized perceived that he thus became the prisoner of the entire system, and that the French medical service in Algeria could not be separated from French colonialism in Algeria. Then, as he could not cut himself off from his people, who aspired to a national existence on their own soil, he rejected doctors, schoolteachers, engineers, parachutists, all in one lump.&lt;br /&gt;
&lt;br /&gt;
In a non-colonial society, the attitude of a sick man in the presence of a medical practitioner is one of confidence. The patient trusts the doctor; he puts himself in his hands. He yields his body to him. He accepts the fact that pain may be awakened or exacerbated by the physician, for the patient realizes that the intensifying of suffering in the course of examination may pave the way to peace in his body.&lt;br /&gt;
&lt;br /&gt;
At no time, in a non-colonial society, does the patient mistrust his doctor. On the level of technique, of knowledge, it is clear that a certain doubt can filter into the patient’s mind, but this may be due to a hesitation on the part of the doctor which modifies the original confidence. This can happen anywhere. But it is obvious that certain circumstances can appreciably change the doctor-patient relationship. The German prisoner who was to be operated on by a French surgeon would very often, just before being given the anaesthetic, beseech the doctor not to kill him. Under the same circumstances, the surgeon might be more than ordinarily anxious to perform the operation successfully because of the other prisoners, because he realized the interpretation that might be given the event if a patient died on the operating table. The French prisoners in the German camps showed a similar concern when they asked the doctors working in the camp infirmary to assist in the operations performed by German surgeons. Literature and the motion pictures have made much of such situations, and after every war the problems they involve are commercially exploited.&lt;br /&gt;
&lt;br /&gt;
In colonial territory such situations are to be found in even greater number. The sudden deaths of Algerians in hospitals, a common occurrence in any establishment caring for the sick and the injured, are interpreted as the effects of a murderous and deliberate decision, as the result of criminal maneuvers on the part of the European doctor. The Algerian’s refusal to be hospitalized is always more or less related to that lingering doubt as to the colonial doctor’s essential humanity. It needs to be said, too, although it is not the rule, that in certain hospital services experimentation on living patients is practiced to an extent that cannot be considered negligible.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-10.xhtml#footnote-047-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-047|40]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
For dozens of years, despite the doctor’s exhortations, the Algerian shied away from hospitalization. Even though the specialist might insist that any hesitation would seriously endanger the patient’s life, the patient would hang back and refuse to be taken to the hospital. It would always be at the last moment, when hardly any hope remained, that consent was given. Even then, the man who made the decision would make it in opposition to the group; and as the case would be a desperate one, as the decision had been too long delayed, the patient would usually die.&lt;br /&gt;
&lt;br /&gt;
Such experiences would strengthen the group in its original belief in the occupier’s fundamentally evil character, even though he was a doctor. And the Algerian who, after considerable effort, had succeeded in overcoming the traditional prejudice to an appreciable extent, who had forced the decision to hospitalize the patient, would suddenly feel infinitely guilty. Inwardly he would promise not to repeat his mistake. The values of the group, momentarily abandoned, would reassert themselves, in an exacerbated and exclusive way.&lt;br /&gt;
&lt;br /&gt;
It would be a serious mistake, and it would in any case make such an attitude incomprehensible, to compare such behavior with that already described as characterizing the poor rural populations of European countries. The colonized who resisted hospitalization did not do so on the basis of the fear of cities, the fear of distance, of no longer being protected by the family, the fear that people would say that the patient had been sent to the hospital to die, that the family had rid itself of a burden. The colonized not only refused to send the patient to the hospital, but he refused to send him to the hospital of the whites, of strangers, of the conqueror.&lt;br /&gt;
&lt;br /&gt;
It is necessary to analyze, patiently and lucidly, each one of the reactions of the colonized, and every time we do not understand, we must tell ourselves that we are at the heart of the drama—that&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;of the impossibility of finding a meeting ground in any colonial situation. For some time it was maintained that the native’s reluctance to entrust himself to a European doctor was due to his attachment to his traditional medical techniques or to his dependence on the sorcerers or healers of his group. Such psychological reactions do obviously exist, and they were to be observed, not too many years ago, not only among the masses of generally advanced countries, but also among doctors themselves. Leriche has reported to us the hesitancies or the refusals of certain doctors to adopt the thermometer because they were accustomed to estimating the temperature by taking the pulse. Examples of this kind could be indefinitely multiplied. It is hardly abnormal, therefore, for individuals accustomed to practicing certain customs in the treatment of a given ailment, to adopting certain procedures when confronted with the disorder that illness constitutes, to refuse to abandon these customs and procedures because others are imposed on them, in other words because the new technique takes over completely and does not tolerate the persistence of any shred of tradition.&lt;br /&gt;
&lt;br /&gt;
Here again we hear the same refrain: “If I abandon what I am in the habit of doing when my wife coughs and I authorize the European doctor to give her injections; if I find myself literally insulted and told I am a savage [this happens], because I have made scratches on the forehead of my son who has been complaining of a headache for three days; if I tell this insulter he is right and I admit that I was wrong to make those scratches which custom has taught me to do—if I do all these things I am acting, from a strictly rational point of view, in a positive way. For, as a matter of fact, my son has meningitis and it really has to be treated as a meningitis ought to be treated. But the colonial constellation is such that what should be the brotherly and tender insistence of one who wants only to help me is interpreted as a manifestation of the conqueror’s arrogance and desire to humiliate.”&lt;br /&gt;
&lt;br /&gt;
It is not possible for the colonized society and the colonizing society to agree to pay tribute, at the same time and in the same place, to a single value. If, against all probability, the colonized society expresses its agreement on any point with the colonizing society, there will at once begin to be talk about successful integration. It is now necessary to enter into the tragic labyrinth of the general reactions of Algerian society with respect to the problem of the fight against illness, conceived of as an aspect of the French presence. We shall then see in the course of the fight for liberation the crystallization of the new attitude adopted by the Algerian people in respect to medical techniques.&lt;br /&gt;
&lt;br /&gt;
The Visit to the Doctor&lt;br /&gt;
&lt;br /&gt;
The colonized person who goes to see the doctor is always diffident. He answers in monosyllables, gives little in the way of explanation, and soon arouses the doctor’s impatience. This attitude is not to be confused with the kind of inhibiting fear that patients usually feel in the doctor’s presence. We often hear it said that a certain doctor has a good bedside manner, that he puts his patients at ease. But it so happens that in the colonial situation the personal approach, the ability to be oneself, of establishing and maintaining a “contact,” are not observable. The colonial situation standardizes relations, for it dichotomizes the colonial society in a marked way.&lt;br /&gt;
&lt;br /&gt;
The doctor rather quickly gave up the hope of obtaining information from the colonized patient and fell back on the clinical examination, thinking that the body would be more eloquent. But the body proved to be equally rigid. The muscles were contracted. There was no relaxing. Here was the entire man, here was the colonized, facing both a technician and a colonizer.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-10.xhtml#footnote-046-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-046|41]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; One must, of course, lend an ear to the observations made by the European doctors who examined the patients. But one must also hear those of the patients themselves when they left the hospital. Whereas the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;doctors&amp;lt;/span&amp;gt; say: “The pain in their case is protopathic, poorly differentiated, diffuse as in an animal, it is a general malaise rather than a localized pain”; the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;patients&amp;lt;/span&amp;gt; say: “They asked me what was wrong with me, as if I were the doctor; they think they’re smart and they aren’t even able to tell where I feel pain, and the minute you come in they ask you what is wrong with you . . .”&lt;br /&gt;
&lt;br /&gt;
The doctors say: “Those people are rough and unmannerly.” The patients say: “I don’t trust them.” Whereas the doctors claim that the colonized patient doesn’t know what he wants, whether to stay sick or be cured, the native keeps saying, “I know how to get into their hospital, but I don’t know how I’ll get out—&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;if&amp;lt;/span&amp;gt; I get out.” Fairly soon the doctor, and even the nurse, worked out a rule of action: with these people you couldn’t practice medicine, you had to be a veterinarian.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-10.xhtml#footnote-045-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-045|42]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; But finally, by sheer persistence, the doctor would more or less get an idea of what the disease was and prescribe a treatment, which would sometimes not be followed. Sociologists would thereupon venture an explanation and classify all these actions under the heading of fatalism.&lt;br /&gt;
&lt;br /&gt;
The analysis of this pattern of behavior within the colonial framework enables us, on the contrary, to come to other conclusions.&lt;br /&gt;
&lt;br /&gt;
When the colonized escapes the doctor, and the integrity of his body is preserved, he considers himself the victor by a handsome margin. For the native the visit is always an ordeal. When the advantage assumed by the colonizer is limited to swallowing pills or potions, the colonized has the impression of having won a victory over the enemy. The end of the visit puts an end to the confrontation. The medicines, the advice, are but the sequels of the ordeal. As for fatalism, a father’s apparent refusal, for example, to admit that he owes his son’s life to the colonizer’s operation, must be studied in two lights. There is, first of all, the fact that the colonized person, who in this respect is like the men in underdeveloped countries or the disinherited in all parts of the world, perceives life not as a flowering or a development of an essential productiveness, but as a permanent struggle against an omnipresent death. This ever-menacing death is experienced as endemic famine, unemployment, a high death rate, an inferiority complex and the absence of any hope for the future.&lt;br /&gt;
&lt;br /&gt;
All this gnawing at the existence of the colonized tends to make of life something resembling an incomplete death. Acts of refusal or rejection of medical treatment are not a refusal of life, but a greater passivity before that close and contagious death. Seen from another angle, this absence of enlightened behavior reveals the colonized native’s mistrust of the colonizing technician. The technician’s words are always understood in a pejorative way. The truth objectively expressed is constantly vitiated by the lie of the colonial situation.&lt;br /&gt;
&lt;br /&gt;
Medical Supervision, Treatment and the “Double-Power”&lt;br /&gt;
&lt;br /&gt;
A poor subject in the doctor’s office, the colonized Algerian proves to be an equally unsatisfactory patient. The colonizing doctor finds that his patient cannot be depended upon to take his medicine regularly, that he takes the wrong doses, fails to appreciate the importance of periodic visits, and takes a paradoxical, frivolous attitude toward the prescribed diet. These are only the most striking and the most common peculiarities that he notes. Hence the general impression that the patient plays hide-and-seek with his doctor. The doctor has no hold on the patient. He finds that in spite of promises and pledges, an attitude of flight, of disengagement persists. All the efforts exerted by the doctor, by his team of nurses, to modify this state of things encounter, not a systematic opposition, but a “vanishing” on the part of the patient.&lt;br /&gt;
&lt;br /&gt;
The first thing that happens is that the patient does not return. This in spite of the fact that it has been clearly explained to him that his ailment, in order to be cured, requires that he be examined several times at given intervals. This is clearly written out in the prescription, it has been explained to him and re-explained, and he has been given a definite appointment with the doctor for a fixed date. But the doctor waits for him in vain. The patient does not arrive. When he does come back, there is the rather shocking discovery that the malady has become very much aggravated. The patient, in fact, comes back five to six months or sometimes a year later. Worse still, he has failed to take the prescribed medicine. An interview with the patient reveals that the medicine was taken only once, or, as often happens, that the amount prescribed for one month was absorbed in a single dose. It may be worth while to dwell on this type of case, for the explanations of it that have been given appear to us quite unsatisfactory.&lt;br /&gt;
&lt;br /&gt;
The sociological theory is that the “native” entertains the firm hope of being cured once and for all. The native, in fact, sees the ailment, not as progressing little by little but as assaulting the individual in a single swoop, so that the effectiveness of a remedy would not depend so much on its consistent, periodic, and progressive repetition but on its total impact, its immediate effect; this accounts for the natives’ preference for injections. According to this theory, the doctor would always have to heal at a single sitting. Pilgrimages to a sanctuary, the making of amulets or marks written on a piece of paper—these are therapies that are applied immediately with the maximum effectiveness. Just as neglecting a ritual duty or transgressing a given taboo causes the disease to break out, so performing certain actions or following the medicine man’s or the sorcerer’s prescriptions are capable of expelling the disease and restoring the equilibrium between the different forces that govern the life of the group.&lt;br /&gt;
&lt;br /&gt;
This explanation surely contains an element of truth. But it seems to us, to interpret a phenomenon arising out of the colonial situation in terms of patterns of conduct existing before the foreign conquest, even if this phenomenon is analagous to certain traditional patterns, is nevertheless in certain respects false. Colonial domination, as we have seen, gives rise to and continues to dictate a whole complex of resentful behavior and of refusal on the part of the colonized. The colonized exerts a considerable effort to keep away from the colonial world, not to expose himself to any action of the conqueror. In everyday life, however, the colonized and the colonizers are constantly establishing bonds of economic, technical, and administrative dependence. Colonialism obviously throws all the elements of native society into confusion. The dominant group arrives with its values and imposes them with such violence that the very life of the colonized can manifest itself only defensively, in a more or less clandestine way. Under these conditions, colonial domination distorts the very relations that the colonized maintains with his own culture. In a great number of cases, the practice of tradition is a disturbed practice, the colonized being unable to reject completely modern discoveries and the arsenal of weapons against diseases possessed by the hospitals, the ambulances, the nurses. But the colonized who accepts the intervention of medical technique, if he does not go to the hospital, will be subjected to considerable pressure on the part of his group. The traditional methods of treatment are applied in addition to the modern medical technique. “Two remedies are better than one.” It must be remembered that the colonized who accepts penicillin or digitalin at the same time insists on following the treatment prescribed by the healer of his village or his district.&lt;br /&gt;
&lt;br /&gt;
The colonized obscurely realizes that penicillin is more effective, but for political, psychological, social reasons, he must at the same time give traditional medicine its due. (The healer fulfills a function and therefore needs to earn a living.) Psychologically, the colonized has difficulty, even here in the presence of illness, in rejecting the habits of his group and the reactions of his culture. Accepting the medicine, even once, is admitting, to a limited extent perhaps but nonetheless ambiguously, the validity of the Western technique. It is demonstrating one’s confidence in the foreigner’s medical science. Swallowing the whole dose in one gulp is literally getting even with it.&lt;br /&gt;
&lt;br /&gt;
To gradually adopt an almost obsessional respect for the colonizer’s prescription often proves difficult. The other power, in fact, intervenes and breaks the unifying circle of the Western therapy. Every pill absorbed or every injection taken invites the application of a preparation or the visit to a saint. Sometimes the patient gives evidence of the fear of being the battleground for different and opposed forces. This fear gives rise to important stresses and the whole picture of the illness is thereby modified. Once again, the colonial world reveals itself to be complex and extremely diverse in structure. There is always an opposition of exclusive worlds, a contradictory interaction of different techniques, a vehement confrontation of values.&lt;br /&gt;
&lt;br /&gt;
The Colonized and the Native Doctor&lt;br /&gt;
&lt;br /&gt;
The colonial situation does not only vitiate the relations between doctor and patient. We have shown that the doctor always appears as a link in the colonialist network, as a spokesman for the occupying power. We shall see that this ambivalence of the patient before medical technique is to be found even when the doctor belongs to the dominated people. There is a manifest ambivalence of the colonized group with respect to any member who acquires a technique or the manners of the conqueror. For the group, in fact, the native technician is living proof that any one of its members is capable of being an engineer, a lawyer or a doctor. But there is at the same time, in the background, the awareness of a sudden divergence between the homogeneous group, enclosed within itself, and this native technician who has escaped beyond the specific psychological or emotional categories of the people. The native doctor is a Europeanized, Westernized doctor, and in certain circumstances he is considered as no longer being a part of the dominated society. He is tacitly rejected into the camp of the oppressors, into the opposing camp. It is not by accident that in certain colonies the educated native is referred to as ‘‘having acquired the habits of a master.”&lt;br /&gt;
&lt;br /&gt;
For many of the colonized, the native doctor is compared to the native police, to the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;caïd&amp;lt;/span&amp;gt;, to the notable. The colonized is both proud of the success of his &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;race&amp;lt;/span&amp;gt; and at the same time looks upon this technician with disapproval. The native doctor’s behavior with respect to the traditional medicine of his country is for a long time characterized by a considerable aggressiveness.&lt;br /&gt;
&lt;br /&gt;
The native doctor feels himself psychologically compelled to demonstrate firmly his new admission to a rational universe. This accounts for the abrupt way in which he rejects the magic practices of his people. Given the ambivalence of the colonized with respect to the native doctor and the ambivalence of the native doctor before certain features of his culture, the encounter of doctor and patient inevitably proves difficult. The colonized patient is the first to set the tone. Once the superiority of Western technique over traditional methods of treatment is recognized, it is thought preferable to turn to the colonizers who are, after all, “the true possessors of the technique.” As far as practice goes, it is common to see European doctors receiving both Algerian and European patients, whereas Algerian doctors generally receive only Algerians. Some exceptions could of course be mentioned; but on the whole, this description is valid for Algeria. The native doctor, because of the operation of the complex psychological laws that govern colonial society, frequently finds himself in a difficult position.&lt;br /&gt;
&lt;br /&gt;
We are dealing here with the drama of the colonized intellectuals &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;before&amp;lt;/span&amp;gt; the fight for liberation. We shall soon see what important modifications have been introduced into Algeria by the national war of liberation.&lt;br /&gt;
&lt;br /&gt;
The European Doctor During the Struggle for Liberation&lt;br /&gt;
&lt;br /&gt;
Generally speaking, the colonizing doctor adopts the attitude of his group toward the struggle of the Algerian people. Behind “the doctor who heals the wounds of humanity” appears the man, a member of a dominant society and enjoying in Algeria the benefit of an incomparably higher standard of living than that of his metropolitan colleague.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-10.xhtml#footnote-044-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-044|43]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Moreover, in centers of colonization the doctor is nearly always a landowner as well. It is exceptional to see in Algeria, a colony which attracts settlers, a doctor who does not take up farming, who does not become attached to the soil. Whether the land has come to him from his family, or he has bought it himself, the doctor is a settler. The European population in Algeria has not yet clearly marked out for itself the different sectors of economic life. Colonial society is a mobile society, poorly structured, and the European, even when he is a technician, always assumes a certain degree of polyvalence. In the heart of every European in the colonies there slumbers a man of energy, a pioneer, an adventurer. Not even the civil servant transferred for two years to a colonial territory fails to feel himself psychologically changed in certain respects.&lt;br /&gt;
&lt;br /&gt;
The European individual in Algeria does not take his place in a structured and relatively stable society. The colonial society is in perpetual movement. Every settler invents a new society, sets up or sketches new structures. The differences between craftsmen, civil servants, workers, and professionals are poorly defined. Every doctor has his vineyards and the lawyer busies himself with his rice fields as passionately as any settler. The doctor is not socially defined by the exercise of his profession alone. He is likewise the owner of mills, wine cellars, or orange groves, and he coyly speaks of his medicine as simply a supplementary source of income. Not exclusively dependent on his practice, deriving a sometimes enormous income from his properties, the doctor has a certain conception of professional morality and of medical practice. The colonialist arrogance, the contempt for the client, the hateful brutality toward the indigent are more or less contained in the formula, “I don’t have to sit around waiting for clients to make a living.” The doctor in Besançon, in Liège, or in Basel has left the land and has taken his place in the economic sector defined by his profession. Perpetually in contact with suffering humanity, the world of the sick and the disabled, the doctor has a set of values. Thus he will usually be found to belong to one of the democratic parties, and his ideas are likely to be anticolonialist. In the colonies, the doctor is an integral part of colonization, of domination, of exploitation. In Algeria we must not be surprised to find that doctors and professors of medicine are leaders of colonialist movements.&lt;br /&gt;
&lt;br /&gt;
The Algerian doctor is economically interested in the maintenance of colonial oppression. This is not a question of values or of principles, but of the incomparably high standard of living that the colonial situation provides him. This explains the fact that very often he assumes the role of militia chief or organizer of “counter-terrorist” raids. In the colonies, in normal times—that is, in the absence of the war of liberation—there is something of the cowboy and the pioneer even in the intellectual. In a period of crisis the cowboy pulls out his revolver and his instruments of torture.&lt;br /&gt;
&lt;br /&gt;
In this frightful war that is bathing Algeria in blood, an effort is required to understand certain facts, objectively distressing in a normal situation. The murder of certain doctors in Algeria has never been clearly understood by world opinion. In the cruelest wars, it is traditional for the medical corps to be left unscathed. For example in 1944, while freeing a village in the region of Belfort, we left a guard at the entrance to a school where German surgeons were operating on the wounded. The Algerian political men are quite aware of the existence of laws of war. They know the complexity of the problem and the dramatic situation of the European population. How is one to explain those cases, the decisions made to take the life of a doctor?&lt;br /&gt;
&lt;br /&gt;
It is almost always because the doctor himself, by his behavior, has decided to exclude himself from the protective circle that the principles and the values of the medical profession have woven around him. The doctor who is killed in Algeria, in isolated cases, is always a war criminal. In a colonial situation there are special realities. In a given region, the doctor sometimes reveals himself as the most sanguinary of colonizers. His identity as a doctor no longer matters. Just as he was a doctor in addition to being a property owner, so he becomes the torturer who happens to be a doctor. The dominant authority, for that matter, has organized the over-all behavior of the doctor as it relates to the struggle for liberation. Thus, any doctor treating an Algerian whose wound appears suspicious must, on penalty of legal action, take down the name of the patient, his address, the names of those accompanying him, their address, and communicate the information to the authorities.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-10.xhtml#footnote-043-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-043|44]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As for the pharmacists, they were to be given orders not to deliver without a medical prescription such drugs as penicillin, streptomycin, antibiotics in general, alcohol, absorbent cotton, anti-tetanus serum. Moreover, they were strongly urged to note down the identity and the address of the patient.&lt;br /&gt;
&lt;br /&gt;
A soon as they were known to the people, these measures confirmed their certainty that the colonizers were in complete agreement to fight against them. Convinced that the European doctors and pharmacists would comply with this decision, the French authorities posted police officers in civilian clothes or informers in the vicinity of the pharmacies run by Algerians. The supplying of medicines in certain areas became a difficult and painful problem. Alcohol, sulpha drugs, syringes were refused. In 1955, the French military command in its estimates of Algerian losses nearly always included a certain number of hypothetically wounded who, “for lack of treatment are assumed dead.”&lt;br /&gt;
&lt;br /&gt;
The colonizing doctor, meanwhile, emphasized his membership in the dominating society by certain attitudes. When judicial inquiries into the cases of Algerians who had not died in the course of police questioning began, it would happen that the defense would ask for a medico-legal examination. This demand would sometimes be met. The European doctor assigned to examine the patient always concluded that there was no evidence to suggest that the accused had been tortured. A few times, early in 1955, Algerians were appointed as experts. But precise instructions prohibiting this were soon issued. Likewise, if it happened that a European doctor noted “the existence of elements that might suggest the hypothesis that acts described by the accused produced his wounds,” another expert opinion was immediately found to contradict him. Obviously, such a doctor was never called in again. Not infrequently the European doctor in Algeria would deliver to the legal authority a certificate of natural death for an Algerian who had succumbed to torture or who, more simply, had been coldly executed. Similarly, it invariably happened that when the demand of the defense for an autopsy was granted, the results would be negative.&lt;br /&gt;
&lt;br /&gt;
On the strictly technical level, the European doctor actively collaborates with the colonial forces in their most frightful and most degrading practices. We should like to mention here some of the practices engaged in by the European medical corps in Algeria, which shed light on certain “murders” of doctors.&lt;br /&gt;
&lt;br /&gt;
First of all, the “truth serum.” The principle of this drug is well known: a chemical substance having hypnotic properties is injected into a vein, which, when the operation is carried out slowly, produces a certain loss of control, a blunting of consciousness. As a therapeutic measure used in medicine it is obviously a very dangerous technique, which may cause a serious impairment of the personality. Many psychiatrists, considering the dangers greater than the possible improvements, have long ago abandoned this technique for examining spheres of the unconscious.&lt;br /&gt;
&lt;br /&gt;
All the Academies of Medicine of all the countries in the world have formally condemned the use of this practice for legal ends and the doctor who violates these solemn proscriptions is obviously contemptuous of the fundamental principles of medicine. The doctor who fights side by side with his people, as a doctor, must respect the international charter of his profession. A criminal doctor, in all countries in the world, is sentenced to death. The example of the doctors in the human experimentation camps of the Nazis is particularly edifying.&lt;br /&gt;
&lt;br /&gt;
The European doctors in Algeria use the “truth serum” with staggering frequency. We may recall here the experience of Henri Alleg, as related in &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The Question&amp;lt;/span&amp;gt;.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-10.xhtml#footnote-042-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-042|45]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
We have had occasion to treat men and women who had been subjected to this torture for days. We shall study elsewhere the grave consequences of these practices, but we can point out here that the most important consequence has appeared to us to be a certain inability to distinguish the true from the false, and an almost obsessive fear of saying what should remain hidden. We must always remember that there is hardly an Algerian who is not a party to at least one secret of the Revolution. Months after this torture, the former prisoner hesitates to say his name, the town where he was born. Every question is first experienced as a repetition of the torturer-tortured relationship.&lt;br /&gt;
&lt;br /&gt;
Other doctors, attached to the various torture centers, intervene after every session in order to put the tortured back into condition for new sessions. Under the circumstances, the important thing is for the prisoner not to give the slip to the team in charge of the questioning: in other words, to remain alive. Everything—heart stimulants, massive doses of vitamins—is used before, during, and after the sessions to keep the Algerian hovering between life and death. Ten times the doctor intervenes, ten times he gives the prisoner back to the pack of torturers.&lt;br /&gt;
&lt;br /&gt;
In the European medical corps in Algeria, and especially in the military health corps, such things are common. Professional morality, medical ethics, self-respect and respect for others, have given way to the most uncivilized, the most degrading, the most perverse kinds of behavior. Finally, attention must be called to the habit formed by certain psychiatrists of flying to the aid of the police. There are, for instance, psychiatrists in Algiers, known to numerous prisoners, who have given electric shock treatments to the accused and have questioned them during the waking phase, which is characterized by a certain confusion, a relaxation of resistance, a disappearance of the person’s defenses. When by chance these men are liberated because the doctor, despite this barbarous treatment, was able to obtain no information, what is brought to us is a personality in shreds. The work of rehabilitating the man is then extremely difficult. This is only one of the numerous crimes of which French colonialism in Algeria has made itself guilty.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-10.xhtml#footnote-041-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-041|46]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Algerian People, Medical Technique and the&lt;br /&gt;
&lt;br /&gt;
War of Liberation&lt;br /&gt;
&lt;br /&gt;
We have had occasion many times to point out the appearance of radically new types of behavior in various aspects of the private and public life of the Algerian. The shock that broke the chains of colonialism has moderated exclusive attitudes, reduced extreme positions, made certain arbitrary views obsolete. Medical science and concern for one’s health have always been proposed or imposed by the occupying power. In the colonial situation, however, it is impossible to create the physical and psychological conditions for the learning of hygiene or for the assimilation of concepts concerning epidemic diseases. In the colonial situation, going to see the doctor, the administrator, the constable or the mayor are identical moves. The sense of alienation from colonial society and the mistrust of the representatives of its authority, are always accompanied by an almost mechanical sense of detachment and mistrust of even the things that are most positive and most profitable to the population.&lt;br /&gt;
&lt;br /&gt;
We have noted that in the very first months of the struggle, the French authorities decided to put an embargo on antibiotics, ether, alcohol, anti-tetanus vaccine. The Algerian who wished to obtain any of these medications was required to give the pharmacist detailed information as to his identity and that of the patient. Just when the Algerian people decided no longer to wait for others to treat them, colonialism prohibited the sale of medications and surgical instruments. Just when the Algerian was set to live and take care of himself, the occupying power doomed him to a horrible agony. Numerous families had to stand by powerless, their hearts full of rancor, and watch the atrocious death by tetanus of wounded &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;moudjahidines&amp;lt;/span&amp;gt; who had taken refuge in their houses. From the earliest months of the Revolution, the directives of the National Front were clearly given: any wound, no matter how benign, automatically required an anti-tetanus vaccine injection. This the people knew. And when the wound, ugly to look at, had been cleaned of the dirt and grit picked up in the course of the retreat, the comrades of the wounded man would suddenly be seized with the fear of a tetanus infection. But the pharmacists were adamant: the sale of anti-tetanus vaccine was prohibited. Dozens and dozens of Algerians today can describe the slow, frightful death of a wounded man, progressively paralyzed, then twisted, and again paralyzed by the tetanus toxin. No one remains in the room to the end, they say in conclusion.&lt;br /&gt;
&lt;br /&gt;
Yet the Algerian, when he sometimes would get a European to make his purchases, would see him return with the medicine which he had obtained without difficulty. The same Algerian had previously begged all the pharmacists of the vicinity, and had finally given up, having felt the last pharmacist’s hard and inquisitorial eye on him. The European would return, loaded down with medicines, relaxed, innocent. Such experiences have not made it easy for the Algerian to keep a balanced judgment toward members of the European minority. Science depoliticized, science in the service of man, is often non-existent in the&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;colonies. For this Algerian who for hours has begged unsuccessfully for a hundred grams of sterile cotton, the colonialist world constitutes a monolithic block. Alcohol being similarly prohibited, the wounds would be dressed with lukewarm water and, for lack of ether, amputations would be carried out without anaesthetics.&lt;br /&gt;
&lt;br /&gt;
Now all these things that could not be found, that were held by the adversary, withdrawn from circulation, were to take on a new value. These medications which were taken for granted before the struggle for liberation, were transformed into weapons. And the urban revolutionary cells having the responsibility for supplying medications were as important as those assigned to obtain information as to the plans and movements of the adversary. Even as the Algerian tradesman discovered ways of supplying the people with radios, so the Algerian pharmacist, the Algerian nurse, the Algerian doctor multiplied their efforts to make antibiotics and dressings available to the wounded at all times. From Tunisia and Morocco, finally, during the crucial months of 1956 and 1957, was to come a steady flow of medical supplies that saved an incalculable number of human lives.&lt;br /&gt;
&lt;br /&gt;
The development of the war in Algeria, the setting up of units of the National Army of Liberation throughout the territory, brought about a dramatic public health problem. The increase in the number of areas constituting a threat to the adversary led him to interrupt regular activities, such as the visit of the doctor to the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douars.&amp;lt;/span&amp;gt; From one day to the next, the population was left to shift for itself, and the National Liberaion Front had to take drastic measures. It found itself faced with the necessity of setting up a system of public health capable of replacing the periodic visit of the colonial doctor. This is how the local cell member responsible for health became an important member of the revolutionary apparatus. The problem, moreover, became more and more complex. Bombardments and raids on civilians were now added to natural diseases. It is a known fact that for one Algerian soldier hit, there are ten civilians killed or wounded. There is no lack of testimony from French soldiers to this effect. Under such circumstances, medical supplies and technicians became indispensable. It was during this period that orders were given to medical students, nurses, and doctors to join the combatants. Meetings were organized among political leaders and health technicians. After a short time, people’s delegates assigned to handle public health problems came and joined each cell. All questions were dealt with in a remarkable spirit of revolutionary solidarity.&lt;br /&gt;
&lt;br /&gt;
There was no paternalism; there was no timidity. On the contrary, a concerted effort was made to achieve the health plan that had been worked out. The health technician did not launch a “psychological approach program for the purpose of winning over the underdeveloped population.” The problem was, under the direction of the national authority, to supervise the people’s health, to protect the lives of our women, of our children, of our combatants.&lt;br /&gt;
&lt;br /&gt;
We must dwell on the new reality that the rise of a national power has constituted in Algeria since 1954. This national authority has taken upon itself the responsibility for the health of the people, and the people have abandoned their old passivity. The people involved in this fight against death have shown exceptional conscientiousness and enthusiasm in their observance of the directives.&lt;br /&gt;
&lt;br /&gt;
The Algerian doctor, the native doctor who, as we have seen, was looked upon before the national combat as an ambassador of the occupier, was reintegrated into the group. Sleeping on the ground with the men and women of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;mechtas&amp;lt;/span&amp;gt;, living the drama of the people, the Algerian doctor became a part of the Algerian body. There was no longer that reticence, so constant during the period of unchallenged oppression. He was no longer “the” doctor, but “our” doctor, “our” technician.&lt;br /&gt;
&lt;br /&gt;
The people henceforth demanded and practiced a technique stripped of its foreign characteristics. The war of liberation introduced medical technique and the native technician into the life of innumerable regions of Algeria. Populations accustomed to the monthly or biennial visits of European doctors saw Algerian doctors settling permanently in their villages. The Revolution and medicine manifested their presence simultaneously.&lt;br /&gt;
&lt;br /&gt;
It is understandable that such facts should provide the basis for an incomparable dynamism and the point of departure for new attitudes. The problems of hygiene and of prevention of disease were approached in a remarkably creative atmosphere. The latrines recommended by the colonial administration had not been accepted in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;mechtas&amp;lt;/span&amp;gt; but they were now installed in great numbers. Ideas on the transmission of intestinal parasites were immediately assimilated by the people. The elimination of stagnant pools was undertaken and the fight against post-natal ophthalmia achieved spectacular results. The problem was no longer that mothers neglected their children, but that aureomycin was at times unavailable. The people wanted to get well, wanted to care for themselves and were anxious to understand the explanations proffered by fellow doctors or nurses.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-10.xhtml#footnote-040-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-040|47]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; Schools for nurses were opened and the illiterate, in a few days, proved capable of making intravenous injections.&lt;br /&gt;
&lt;br /&gt;
Similarly, old superstitions began to crumble. Witchcraft, &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;maraboutism&amp;lt;/span&amp;gt; (already considerably discredited as a result of the propaganda carried on by the intellectuals), belief in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djinn,&amp;lt;/span&amp;gt; all these things that seemed to be part of the very being of the Algerian, were swept away by the action and practice initiated by the Revolution.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-10.xhtml#footnote-039-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-039|48]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; Even instructions difficult for highly technological societies to accept were assimilated by the Algerian. We shall give two significant examples of this.&lt;br /&gt;
&lt;br /&gt;
First of all, a rule was made against giving a drink of water to a man wounded in the abdomen. Instructions were categorical. Lectures were given to the people. Not a boy, not a girl must be allowed to remain uninformed as to this rule: never a drop of water to a soldier wounded in the belly. After a battle, while awaiting the arrival of a doctor, the people gathered round the wounded would listen without weakening to the entreaties of the combatant. For hours, the women would obstinately refuse the wounded the requested swallow of water. And even the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;moudjahid’s&amp;lt;/span&amp;gt; own son did not hesitate to say to his father, “Here is your gun, kill me if you want, but I will not give you the water you ask for.” When the doctor arrived, the necessary operation would be performed, and the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;moudjahid&amp;lt;/span&amp;gt; would have the maximum chance of recovering.&lt;br /&gt;
&lt;br /&gt;
The second example relates to the strict diet to be followed in the course of a typhus infection. In the hospital the observance of the rules is obtained by the prohibition of family visits. For experience has shown that whenever a member of the family is allowed to visit the patient he lets himself be moved by the typhus patient’s “hunger” and manages to leave him some cakes or some chicken. The result is that often an intestinal perforation results.&lt;br /&gt;
&lt;br /&gt;
In the colonial situation, these things assume a special significance, for the colonized interprets this medical injunction as a new form of torture, of famine, a new manifestation of the occupant’s inhuman methods. If the typhus patient is a child, one can understand the feelings that can overcome the mother. Out in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebel,&amp;lt;/span&amp;gt; on the other hand, the Algerian nurse or doctor is able to win the patient’s family over to a complete cooperation: hygienic precautions, regular administration of medications, prohibition of visits, isolation, and strict observance of diet for several days. The Algerian mother, who had never in her life seen a doctor, would follow the technician’s instructions to the letter.&lt;br /&gt;
&lt;br /&gt;
Specialists in basic health education should give careful thought to the new situations that develop in the course of a struggle for national liberation on the part of an underdeveloped people. Once the body of the nation begins to live again in a coherent and dynamic way, everything becomes possible. The notions about “native psychology” or of the “basic personality” are shown to be vain. The people who take their destiny into their own hands assimilate the most modern forms of technology at an extraordinary rate.&amp;lt;div class=&amp;quot;_idFootnotes&amp;quot;&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-10.xhtml#footnote-047&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-047-backlink|40]]. French soldiers hospitalized in the psychiatric services of the French Army in Algeria have all seen the experimental epileptic fits produced in Algerians and in infantrymen from south of the Sahara, for the purpose of estimating the specific threshold of each of the different races. These men on whom the French doctors practiced these experiments were brought to the hospital on the “scientific pretext” of having to make further examinations.&lt;br /&gt;
&lt;br /&gt;
It was left to the Algerian society alone, to the Algerian people alone, to manifest through combat its determination to put an end to such infamies, among others, on the national soil.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-10.xhtml#footnote-046&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-046-backlink|41]]. This particular observation is related to the overall attitude of the colonized who is hardly ever truthful before the colonizer. The colonized does not let on, does not confess himself, in the presence of the colonizer. The reader is referred to the communication before the 1955 Congress of French-language Psychiatrists and Neurologists on “The Algerian and Avowal in Medico-Legal Practice.”&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-10.xhtml#footnote-045&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-045-backlink|42]]. There are obviously a certain number of doctors who act normally, who are human. But of them it will be said: “They are not like the others.”&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-10.xhtml#footnote-044&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-044-backlink|43]]. Medical practice in the colonies very often assumes an aspect of systematized piracy. Injections of twice-distilled water, billed as penicillin or vitamin B-12, chest X-rays, radiotherapy sessions “to stabilize a cancer,” given by a doctor who has no radiological equipment, are examples. In the latter case, the doctor need only place the patient behind a sheet and after 15 or 20 minutes announce that the session is over. It even happens that doctors in rural centers (several examples of this in Algeria are known) boast of taking X-rays with the aid of a vacuum cleaner. We may mention the case of a European doctor practicing in Rabelais (in the region of Orléansville) who explains how he manages, on market days, to earn more than 30,000 francs in the course of a morning. “I fill three syringes of unequal size with salt serum and I say to the patient, ‘Which injection do you want, the 500, the 1000 or the 1500 franc one?’ The patient,” so the doctor explains, “almost always chooses the most expensive injection.”&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-10.xhtml#footnote-043&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-043-backlink|44]]. With respect to these measures the Council of the Order of Doctors in France adopted a very firm position consistent with the great French tradition.&lt;br /&gt;
&lt;br /&gt;
Thus, its President, Professor Piedelièvre, in an official letter addressed to the Councils of the Order of Doctors of Algiers, of Constantine, and of Oran wrote: “May I remind you that in no case and under no pretext can professional secrecy be violated! I likewise point out to you that doctors are duty bound to treat all persons with the same conscientiousness, whatever be their religion or their race, whether they are friends or enemies. I wish to draw your attention, finally, to the fact that the Code of Deontology, in its Article Three, has clearly stated: ‘&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The doctor must treat all his patients with the same conscientiousness, whatever be their condition, their nationality, their religion, their reputation and his feeling toward them.&amp;lt;/span&amp;gt;’” We may add further that many European doctors refused to apply the decisions adopted by the French authorities in Algeria.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-10.xhtml#footnote-042&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-042-backlink|45]]. H. Alleg, &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;La Question&amp;lt;/span&amp;gt;, Editions de Minuit, 1958.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-10.xhtml#footnote-041&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-041-backlink|46]]. We have seen military doctors, called to the bedside of an Algerian soldier wounded in combat, refuse to treat him. The official pretext was that there was no longer a chance to save the wounded man. After the soldier had died, the doctor would admit that this solution had appeared to him preferable to a stay in prison where it would have been necessary to feed while awaiting execution. The Algerians of the region of Blida know a certain hospital director who would kick the bleeding chests of the war wounded lying in the corridor of his establishment.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-10.xhtml#footnote-040&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-040-backlink|47]]. A change in attitude on the part of the Algerian toward the occupier’s hospital centers was likewise to be noted. It would in fact happen that the need of a particular medication or of a surgical operation impossible to carry out in the maquis would cause the doctor to advise the civilian to let himself be transferred to a hospital directed by the French. The hesitations and refusals that had been met with before the Revolution vanished and the population would follow the orders given by the Algerian doctor in the maquis. This new attitude was very marked in 1956–57. I had occasion during this period to visit a great number of hospitals. The European doctors expressed their surprise to me at the time. Since the war, they said, “the Moslems let themselves be treated in the hospitals in the proportion of five to one as compared to the preceding years. One wonders why this is so.” It should also be added that the hospital administrations in the maquis had a strategic interest in having civilians cared for by the French and keeping medical supplies for the soldiers, who could not be evacuated.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-10.xhtml#footnote-039&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-039-backlink|48]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;maraboutism&amp;lt;/span&amp;gt;—the practice of medicine by the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;marabout&amp;lt;/span&amp;gt;, the Moslem priest. (Translator’s note)&lt;br /&gt;
&lt;br /&gt;
The &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djinn&amp;lt;/span&amp;gt; (plural &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djnoun&amp;lt;/span&amp;gt;) is a spirit. He haunts the houses and the fields. Popular belief attributed to him an important role in all the phenomena of life: birth, circumcision, marriage, sickness, death. In the case of disease, any impairment of health was interpreted as the work of a bad &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djinn&amp;lt;/span&amp;gt;.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;_idGenObjectStyleOverride-1&amp;quot;&amp;gt;&lt;br /&gt;
== Algeria’s European Minority ==&lt;br /&gt;
In the preceding pages we have on several occasions tried to shed light on certain aspects of Algeria’s European society. We have drawn attention to the often odious behavior of certain Europeans. One would of course have liked to find among Algeria’s European doctors and intellectuals a desire to lessen the tension, to facilitate contacts, to play down the conflict. We know that, instead, European intellectuals have taken over the colonists’ cause. The Sérignys, the Borgeauds, the Laquières&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-075-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-075|50]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; have disappeared or operate in the background. Nor must it be imagined that they act through intermediaries. That period is now closed. The Lagaillardes and the Regards&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-074-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-074|51]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; are not straw men. They have assumed the leadership of the colonialist forces, made direct contacts with the army and the French parties of the right, and do not rule out the possibility of a sudden break from France. The traditionalists of colonization have long ago been outdistanced. Accustomed to parliamentary action, to political pressures, and to backstage maneuvering, these men in the past three months have shown a marked hesitation. This is because the new kingpins of the colonization see the future in apocalyptic terms. Some of Algeria’s European intellectuals, because they have links with the colonial power, have often contributed to giving the Algerian war its hallucinatory character. We have seen doctors assigned full time to the dispensaries of the judicial police, and we know that philosophers and priests, in the relocation or internment centers, assume the mission of brain-washing, of probing souls, of making the Algerian man unrecognizable.&lt;br /&gt;
&lt;br /&gt;
But we shall see that Algeria’s European minority is far from being the monolithic block that one imagines. Mr. Laffont, the director of the newspaper &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;L’Echo d’Oran&amp;lt;/span&amp;gt;, in declaring recently that Algiers does not represent Algeria, in fact manifests the desire that certain Europeans feel to keep their distance from the colonialist General Staff of Algiers. One could go further and say that the rue Michelet, the rue d’Isly, and a few cafés of Bab-el-Oued do not represent Algeria.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-073-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-073|52]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In April 1953, at a meeting of the Board of Directors of the M.T.L.D.,&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-072-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-072|53]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; the decision was reached to establish contact with the European population and to initiate exchanges of views with the main groups representing the interests of the European minority. The U.D.M.A. likewise, in its doctrinal publications, constantly reminded its militants of the strategic and political necessity of not consigning all the Europeans to the colonialist side.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-071-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-071|54]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; We may mention, incidently, that several Europeans were at that time members of the U.D.M.A.&lt;br /&gt;
&lt;br /&gt;
Such positions were rapidly to bring rewards. In the cities, more and more meetings were held between Moslem Algerians and European Algerians. These meetings had nothing in common with the Franco-Moslem forces of the colonialist authorities. There was no &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;méchoui,&amp;lt;/span&amp;gt; no exoticism, no paternalism or humility.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-070-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-070|55]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; Men and women discussed their future, called attention to the dangers that beset their country.&lt;br /&gt;
&lt;br /&gt;
Groups of young people would meet during this period, and outings were organized. Associations of girls joined hands and began to work together; the psychological bases for human and really democratic encounters were definitely laid.&lt;br /&gt;
&lt;br /&gt;
Europeans who were known or supposed to be democrats and anti-colonialists were approached by the leaders. The Algerian question was studied from all angles, and very often, after a complete survey of the colonial situation, the Europeans would be the ones to express surprise that Algeria had not yet drawn the conclusions to which the political failures pointed. Very often these Europeans would themselves reach the realization of the necessity for armed action as the only means of rescuing Algeria from its desperate situation.&lt;br /&gt;
&lt;br /&gt;
It has often been claimed that the F.L.N. made no distinction among the different members of Algeria’s European society. Those who make such accusations fail to take into account both the policy long defined by the Front with respect to Algeria’s Europeans, and the constant support that hundreds and hundreds of European men and women have brought to our units and to our political cells. What we have said is that the Algerian people are spontaneously aware of the importance of the European population which expresses itself through its oppressive system and especially through the silence and inactivity of the French democrats in Algeria in the face of the affirmed and total violence of the colonialists.&lt;br /&gt;
&lt;br /&gt;
Other things being equal, it can be said of Algeria’s European democrats what has been endlessly repeated of the French parties of the Left: for a long time history is made without them. They were unable to prevent the sending of contingents to Algeria, unable to prevent Guy Mollet’s capitulation. They were passive under Lacoste, powerless before the military coup of the 13th of May. Nevertheless, their existence has forced the neofascists of Algeria and France to be on the defensive. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The Left has done nothing for a long time in France.&amp;lt;/span&amp;gt; Yet by its action, its denunciations, and its analyses, it has prevented a certain number of things.&lt;br /&gt;
&lt;br /&gt;
Algeria’s European democrats, in the framework of the Algerian war, could not as a whole act like their homologues living in France. Democracy in France traditionally lives in broad daylight. In Algeria, democracy is tantamount to treason. A Claude Bourdet, a Domenach, a Pierre Cot can publicly take a position different from that of the government of their country. Being former members of the resistance, having from the beginning devoted their lives to the defense and to the triumph of certain principles, they experience no hesitation. And the threats, when they come, do not budge them. But we must emphasize the fact that within the framework of the French hexagon, democratic traditions have by and large been maintained. France, as an imperialist country, has great racist potentialities, as we have seen more clearly in the past two years, but among Frenchmen there are reflexes that operate spontaneously. This accounts for the relative freedom left to opponents—less and less, however, because France is beginning to be colonized by the Algerian activists—and this also accounts for the outburst of public indignation that greets every revelation that reaches France regarding the tortures practiced in Algeria.&lt;br /&gt;
&lt;br /&gt;
Because of their own contradictions and because of the power and the radicalism of the reactionary parties, the forces of the Left in France have up to the present time been unable to impose negotiation. But undeniably they are constantly forcing the extremists to unmask themselves, and hence progressively to adopt the positions that will precipitate their defeat.&lt;br /&gt;
&lt;br /&gt;
In Algeria the forces of the Left do not exist. It is unthinkable for European democrats really to militate in Algeria outside the Algerian Communist Party. We know that even the Algerian Communist Party was for a long time confined within a reformist position of the French Union type, and that for long months after November 1, 1954, the Algerian Communists denounced the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;terroristes provocateurs&amp;lt;/span&amp;gt;—in other words, the F.L.N.&lt;br /&gt;
&lt;br /&gt;
Algeria’s European democrats have from the beginning lived in a more or less clandestine state. Drowned in the European mass, they live in a world of values that their principles reject and condemn. The European democrat is on the defensive. He has contacts with Algerians but in secrecy. In the European colony he is referred to as “the Arab.” All these phenomena are well known, and they have appeared in Indochina, in Africa south of the Sahara, in Tunisia, and in Morocco.&lt;br /&gt;
&lt;br /&gt;
This democratic European, accustomed to semi-clandestine contacts with Algerians, unwittingly learns the laws of revolutionary action. And when those whom he used to receive in his home tell him to give shelter to a friend, to find medications, or to transport a parcel, there is as a rule no difficulty. We must emphasize the point that never has a member of the Front deceived a French democrat. It would be out of the question to expose a man or a woman who had always commanded our esteem to the slightest risk, without warning them. The decision to help the F.L.N. was taken quite knowingly, in a wholly responsible way. Never has a French democrat been deceived. Sometimes, especially in the extremely crucial periods of 1957, it would happen that a democrat would hold back and refuse, in despair, the service requested; but never was there an attempt to deceive or to exploit the sincerity and the good will of the Europeans.&lt;br /&gt;
&lt;br /&gt;
It should perhaps be added that often the European would ask not to be told the details of the matter in connection with which his collaboration was being sought. But the leadership was uncompromising as to this. The F.L.N. wanted responsible people, not people who at the slightest hitch would break down and claim that they had been deceived.&lt;br /&gt;
&lt;br /&gt;
The European men and women who have been arrested and tortured by the police services and the French parachutists, by their attitude under torture, have shown the rightness of this position taken by the F.L.N. Not a single Frenchman has revealed to the colonialist police information vital to the Revolution. On the contrary, the arrested Europeans have resisted long enough to enable the other members of the network to disappear. The tortured European has behaved like an authentic militant in the national fight for independence.&lt;br /&gt;
&lt;br /&gt;
For five years the F.L.N. has not considered it necessary to insist on the participation of Europeans in the fight for liberation. This policy is dictated by the consideration that these Europeans should not be made conspicuous, that their action should not be differentiated from that of any other Algerian. The F.L.N. did not want to make of them “show Europeans” in the ranks of the Revolution, on the model of colonial Algeria where the “show” Moslem and Jew were ritually to be found in every committee.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;For the F.L.N., in the new society that is being built, there are only Algerians. From the outset, therefore, every individual living in Algeria is an Algerian. In tomorrow’s independent Algeria it will be up to every Algerian to assume Algerian citizenship or to reject it in favor of another.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There are, to be sure, the war criminals, all those torturers spawned by the civil strifes of Saigon, Tunis, or Meknès, and who today in Algiers or in Mascara, before the end of the colonial reign whose approach they sense, are bent on shedding the greatest possible amount of blood. Those men belong nowhere. Now that the French colonial empire is being shaken by its last spasms, the French would do well to identify them. If they return to France, these men should be kept under surveillance. Jackals do not take to feeding on milk overnight. The taste of blood and of crime is deeply embedded in the very being of these creatures who, it should be said, must be retrieved by psychiatry.&lt;br /&gt;
&lt;br /&gt;
There are also the few hundred European colonialists, powerful, intractable, those who have at all times instigated repressions, broken the French democrats, blocked every endeavor within the colonial framework to introduce a modicum of democracy into Algeria.&lt;br /&gt;
&lt;br /&gt;
The Algerian people need not restate their position with respect to these men who have considered Algeria and the Algerians as a private reserve. The people have excluded them from the Algerian nation and they must not hope to be “taken back.”&lt;br /&gt;
&lt;br /&gt;
We shall now show in detail that the European minority has in the past few years become diversified and that considerable numbers of non-Arab Algerians have identified themselves with the Algerian cause and collaborate actively in the struggle, while others officially fight in the ranks of the Algerian Revolution.&lt;br /&gt;
&lt;br /&gt;
Algeria’s Jews&lt;br /&gt;
&lt;br /&gt;
The Algerian Jews represent one-fifth of the non-Moslem population of Algeria. Their attitude toward the struggle of the Algerian people is obviously not a homogeneous one. A socioeconomic analysis affords a complete explanation of the different attitudes adopted by the members of the Jewish community.&lt;br /&gt;
&lt;br /&gt;
A first group of Jews has bound its fate very closely with that of the colonial domination. Jewish tradesmen, for example, protected against competition from the Algerians by their status as Frenchmen, would not look too favorably upon the setting up of an Algerian national authority and the disappearance of preferential systems. It is a fact that the banks make it enormously difficult for Algerian tradesmen to borrow money and very often block their transactions and thus actively collaborate in their bankruptcy, or in any case limit the expansion of their business and consequently prevent it from becoming a danger to other tradesmen.&lt;br /&gt;
&lt;br /&gt;
In every large city in Algeria, however, one or two Algerians can be found who, by dint of tenacity and business acumen, have managed to circumvent the maneuvers and to constitute a threat to the pre-eminence of the Jewish tradesmen.&lt;br /&gt;
&lt;br /&gt;
“If ever they get their independence,” the tradesmen admit, “they will take our place.” On the level of economic competition, therefore, there is the fear on the part of the Jewish tradesman that equality in the competition that would be set up by an Algerian power would be prejudicial to him. This fear is far&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;from being the exclusive characteristic of Jewish tradesmen. It is to be found in European tradesmen of all origins, in every business, large and small. The end of the colonial regime is looked upon as the end of prosperity.&lt;br /&gt;
&lt;br /&gt;
It must be pointed out, however, that such a state of mind is not to be found at all levels and in all regions. In the centers where the Jewish tradesman maintains close contacts with the Algerian population and where economic independence is pretty clear, there is a confusion of interests. In these centers, Jewish tradesmen furnish the A.L.N. its supplies of military clothes, blankets. . . .&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-069-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-069|56]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; It is no secret that since 1954 several Jewish tradesmen have been arrested for aiding and abetting the Algerian Revolution.&lt;br /&gt;
&lt;br /&gt;
Jewish civil servants, practically the only administrative personnel recruited locally—Algeria’s Europeans are settlers or else exercise liberal professions—also look upon the prospect of the birth of an Algerian state with fear and trembling. It is easy for them to guess that the freedom of every Algerian to receive schooling and possibly a scholarship, the disappearance of ostracism and of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;numerus clausus,&amp;lt;/span&amp;gt; would introduce radical modifications in their privileges. One remembers the discontent expressed by European civil servants in Algeria when, in a show of “conscience,” the French authorities waved the spectre of “the accession of Moslems to public service.”&lt;br /&gt;
&lt;br /&gt;
This state of mind, although frequent in Algeria, does not exclude absolutely opposite positions. We know Jewish police officers who, especially in 1955–56, retarded the arrest of patriots even though it had been ordered on a high level, thus often enabling them to “disappear.”&lt;br /&gt;
&lt;br /&gt;
Finally, colonial Algeria being an eminently racist country, the different mechanisms of racist psychology are to be found there. Thus the Jew, despised and excluded by the European, is quite happy on certain occasions to identify himself with those who humiliate him to humiliate the Algerian in turn. But it is very rare, except in the region of Constantine where many poor Jews find shelter in the shadow of the colonial reign, to see Jews, in broad daylight, affirm their membership in Algeria’s extremist groups.&lt;br /&gt;
&lt;br /&gt;
Alongside the two large categories of Jewish tradespeople and civil servants, there is the great majority, a floating, highly Arabized mass having only a poor knowledge of French, considering itself by tradition and sometimes by dress as authentic “natives.” This mass represents three-fourths of the Algerian Jewish population. They are in the Algerian territory the homologues of the Tunisian Jews of the Moroccan &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Djerba&amp;lt;/span&amp;gt; or the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;mellah&amp;lt;/span&amp;gt;.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-068-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-068|57]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; For these Jews, there is no problem: they are Algerians.&lt;br /&gt;
&lt;br /&gt;
We see therefore that the fraction of the Jewish minority actively engaged in the ranks of colonialism is relatively unimportant. Let us now look at the case of Algerian Jews participating in the fight for national liberation.&lt;br /&gt;
&lt;br /&gt;
At the time when the French authorities decided to create urban and rural militias, the Jewish citizens wished to know what attitude to adopt in the face of this mobilization. A few of them did not hesitate to propose to the F.L.N. that, instead of responding to the requisition order, they join the nearest maquis. The Front as a whole advised caution, merely asking these Jews, within the framework of their professions, to become “the eyes and ears of the Revolution” inside the enemy apparatus.&lt;br /&gt;
&lt;br /&gt;
Their presence in the militias, moveover, has rendered service to the struggle. Thus the members of a patrol advise the chiefs of the size of the units, the nature of their arms, the route to be followed, the times when the rounds are made. Likewise the chiefs are often kept informed of reprisal operations organized against this or that &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douar.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Thus, too, a European of Algeria who has actively participated with his unit in the massacre of Algerians may, a few days later, be the victim of an attempt on his life organized by the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaïnes&amp;lt;/span&amp;gt;.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-067-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-067|58]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
For the European population ignorant of the events that have determined the decision of the local cell of the F.L.N., the attempt may appear unjust and inexcusable. But for the other members of the militia, who remember the cries of the men murdered in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douar&amp;lt;/span&amp;gt; and of the women being raped, the reason for this act is clear. The rightness of popular justice manifests itself in a particularly convincing way. The observer familiar with events in detail may notice in the course of the days following the attempt that several civil servants among the militiamen have asked for their transfer or else have literally fled to Algiers.&lt;br /&gt;
&lt;br /&gt;
At other times, the Jews participate financially in the struggle and make a monthly contribution through an intermediary.&lt;br /&gt;
&lt;br /&gt;
It is well for the French to know these things; as for the French authorities, they are well aware of them. It is well for the Jews to know them too, for it is not true that the Jew is in favor of colonialism and that the Algerian people reject him and relegate him to the camp of the oppressors.&lt;br /&gt;
&lt;br /&gt;
The Algerian people, in truth, did not wait until 1959 to define their position with regard to the Jews. Here in fact is a&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;passage from the appeal addressed in the form of a tract to the Jews of Algeria, at the most difficult moments of the Revolution, that is, in the fall of 1956:&lt;br /&gt;
&lt;br /&gt;
The Algerian people consider that it is their duty today to address themselves directly to the Jewish community in order to ask it solemnly to affirm its intention to belong to the Algerian Nation. This clearly affirmed choice will dissipate all misunderstandings and will root out the germs of the hatred maintained by French colonialism.&lt;br /&gt;
&lt;br /&gt;
Already in the issue of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Plate-forme&amp;lt;/span&amp;gt; published in August 1956, the F.L.N. had declared, on the subject of the Jewish minority:&lt;br /&gt;
&lt;br /&gt;
Algerians of Jewish origin have not yet overcome their qualms of conscience, nor chosen sides.&lt;br /&gt;
&lt;br /&gt;
Let us hope they will, in great number, take the path of those who have responded to the call of the generous fatherland, and have given their friendship to the Revolution by already proudly proclaiming their Algerian nationality.&lt;br /&gt;
&lt;br /&gt;
Jewish intellectuals have spontaneously demonstrated their support of the Algerian cause, whether in the democratic and traditionally anti-colonialist parties or in liberal groups. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Even today, the Jewish lawyers and doctors who in the camps or in prison share the fate of millions of Algerians attest to the multiracial reality of the Algerian Nation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Various groups of the Jewish population of Algeria have likewise taken an official stand. In August 1956, a group of Jews in Constantine wrote:&lt;br /&gt;
&lt;br /&gt;
One of the most pernicious maneuvers of colonialism in Algeria was and remains the division between Jews and Moslems. . . . The Jews have been in Algeria for more than two thousand years; they are thus an integral part of the Algerian people. . . . Moslems and Jews, children of the same earth, must not fall into the trap of provocation. Rather, they must make a common front against it, not letting themselves be duped by those who, not so long ago, were offhandedly contemplating the total extermination of the Jews as a salutary step in the evolution of humanity.&lt;br /&gt;
&lt;br /&gt;
In January 1957, in response to the Front’s appeal, a group of Algerian Jews wrote:&lt;br /&gt;
&lt;br /&gt;
It is time, today, that we should return to the Algerian community. Attachment to an artificial French nationality is a snare and a delusion at a moment when the young and powerful modern Algerian nation is rapidly taking shape. . . . Jews have joined the ranks of the Algerians fighting for national independence. . . . Some have paid with their lives, others have bravely borne the foulest police brutalities, and many are today behind the doors of prisons and the gates of concentration camps. We also know that in the common fight Moslems and Jews have discovered themselves to be racial brothers, and that they feel a deep and lasting attachment to the Algerian fatherland. In proclaiming our attachment to the Algerian Nation, we put an end to the pretext used by the colonialists when they try to prolong their domination by making the French people believe that the revolt here is only the result of a medieval fanaticism. . . .&lt;br /&gt;
&lt;br /&gt;
Algeria’s Settlers&lt;br /&gt;
&lt;br /&gt;
Another myth to be destroyed is that Algeria’s settlers were unanimously opposed to the end of colonial domination.&lt;br /&gt;
&lt;br /&gt;
Here again, French colonialism must know that the most important backing given by Algeria’s Europeans to the people’s struggle has been and remains that of the settlers. Even the Algerians have been surprised by the frequency with which the settlers have responded to the appeals of the F.L.N. In any case, once contacted by the F.L.N., no settler has ever reported to the French authorities. It has happened that they have refused an appeal, but the secret has always been kept.&lt;br /&gt;
&lt;br /&gt;
In the countryside, from the first months of 1955, the small settlers, the farmers, the managers were approached by turns. Of course, the known extreme rightists were systematically avoided. Generally speaking, especially in the small and medium population centers, men know one another, and the Algerian for his part has from the beginning put a label on every European. When an F.L.N. cell would decide to contact the Europeans in the region, the members knew at once who were the ones who should automatically be excluded. They also knew, though with less certainty, which ones would probably contribute their help to the Revolution.&lt;br /&gt;
&lt;br /&gt;
Very often, especially in the small rural centers, only one member of the cell is made responsible for relations with the Europeans. One can readily imagine the vigilance that must be exercised in the first months of the struggle to prevent ill-advised moves on the part of militants not yet sufficiently disciplined. We have seen in fact that the European minority was seen as an undifferentiated whole within the framework of the colonial situation. On November 1, 1954, there was therefore an extreme oversimplification. The outlines and paradoxes of the world stood out in sudden sharpness.&lt;br /&gt;
&lt;br /&gt;
The settler who helps the Revolution might be led to echo colonialist remarks in public—at the café or in a conversation—in order to assure the other Europeans of his solidarity. “With them the only thing that counts is force. . . . They’re all in cahoots. . . .” The people, who have their ears to the ground, find out that these remarks have been made, and a new body of evidence builds up in the village. That settler is unanimously designated as a target for the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fadaïnes.&amp;lt;/span&amp;gt; It then becomes necessary to intervene tactfully, to prohibit any act of hostility to the person or against the property of that settler and at the same time not give any hint as to the reasons for these instructions.&lt;br /&gt;
&lt;br /&gt;
Sometimes it may be decided to burn a few haystacks in the fields of a settler who, in a region that has otherwise been razed to the ground by the F.L.N., has paradoxically suffered no damage. The colonialist Europeans sooner or later begin to wonder what is behind the Front’s unusual respect for that settler’s fields. We may mention also that in certain localities we have evidence of fires being set or livestock being slaughtered by European neighbors jealous of the protection a settler seems to enjoy, in contrast to the almost daily raids carried out by units of the A.L.N. on their properties.&lt;br /&gt;
&lt;br /&gt;
Since 1955, many farms belonging to European settlers have been used by turns as infirmaries, refuges, or relay stations. When the French troops, in the course of their forays, began to make a habit of systematically destroying the grain reserves of the Algerian population, the A.L.N. decided to stock their supplies on the farms of Europeans. Thus several farms belonging to Europeans were transformed into A.L.N. granaries, and at nightfall sections of the A.L.N. units could be seen coining down from the mountains to take delivery of sacks of wheat or semolina.&lt;br /&gt;
&lt;br /&gt;
At other times weapons would be stored on the farms. This was the period during which, in many areas, meetings would be held on European farms. Deliveries of arms were made under the sacred protection of the European settler. It sometimes happened, too, that settlers would accept the weapons that were delivered them by the French army—on the pretext of self-protection—and hand over to the A.L.N. those that they had had previously. Finally, since the beginning of the Revolution, a great number of European farmers have regularly been helping the Algerian Revolution financially.&lt;br /&gt;
&lt;br /&gt;
The dozens of European settlers arrested for arms traffic, arms transport, financial support of “the rebellion,” suffice to show the scope of this European participation in the national fight for liberation. The French authorities, since they have discovered this commitment of the Europeans to the cause of the Front, have formed the habit of keeping it hidden, or of branding these Europeans as Communists. This propaganda trick has two objectives: First, to revive the argument that North Africa is a target of Communist infiltration into the N.A.T.O. strategic system, into the heart of Western civilization. Next, to discredit those men, to present them as “foreign agents,” even mercenaries. French colonialism refuses to admit that a genuine European can really fight side by side with the Algerian people.&lt;br /&gt;
&lt;br /&gt;
European farmers, without engaging in combat, help the Front by refusing, for example, the protection that the French Army offers to provide them. These refusals are sometimes of consequence, for in farms happening to be in a crucial strategic area (a passageway between two mountains, frontier regions) the absence of colonial forces favors the movement of units of the A.L.N. or the supplying of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;moudjahidines&amp;lt;/span&amp;gt;.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-066-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-066|59]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; It sometimes happens that the French Army decides, in the course of a control operation in a given sector, to establish a post on a farm despite the settler’s opposition. The owner then never fails to notify the Front that these quarters are being set up without his consent and that he has not asked anyone for protection.&lt;br /&gt;
&lt;br /&gt;
The settler does his best, in fact, to make things uncomfortable for the French military, and in any case to communicate to the local chiefs of the F.L.N. detailed information as to the size and the morale of the unit posted on the farm.&lt;br /&gt;
&lt;br /&gt;
Europeans in the Cities&lt;br /&gt;
&lt;br /&gt;
In the urban centers Algeria’s Europeans were to work essentially in the political cells. With the measures taken by the French ministers Soustelle and Lacoste, we found that pharmaceutical products and surgical instruments were hit by an embargo. We have already pointed out that directives addressed to doctors made it an obligation for them to notify the police authorities of any wounded man who appeared suspect.&lt;br /&gt;
&lt;br /&gt;
European doctors and pharmacists then began to treat wounded A.L.N. members without discrimination, and to deliver the antibiotics and the ether asked for by the F.L.N. militants. Hundreds of millions of units of penicillin daily made their way to the maquis.&lt;br /&gt;
&lt;br /&gt;
Other doctors went further and unhesitatingly answered calls to go to the nearby mountains to treat the wounded. Sometimes when the wound was very serious the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;moudjahid&amp;lt;/span&amp;gt; would be taken in the doctor’s car to a friendly clinic and treated for a week or two. The French police learned of these things, for after a certain period some of these clinics were regularly searched.&lt;br /&gt;
&lt;br /&gt;
European nurses, for their part, found ways of spiriting surgical instruments, sulfa drugs, dressings from the hospitals.&lt;br /&gt;
&lt;br /&gt;
It would also sometimes happen that, after a wounded prisoner had been operated on by French doctors, while still under the effect of anaesthesia he would disclose certain secrets. The nurse, after the wounded man was entirely awake, would advise him to be cautious and tell him what he had revealed. On the other hand, it could also happen that an intern present in the room would immediately telephone to the police who would then, two hours after a critical operation, subject the patient to real torture sessions.&lt;br /&gt;
&lt;br /&gt;
European doctors likewise organized clandestine training courses for future medical corpsmen of the A.L.N. Several successive classes of medical corpsmen thus were turned out by these schools and joined those trained in corresponding centers directed by Algerian doctors.&lt;br /&gt;
&lt;br /&gt;
European girls would put themselves at the disposal of a political cell, obtain paper and mimeograph machines, and would often handle the printing of F.L.N.&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;tracts. Youngsters would make themselves responsible for driving members of a network in their cars. European families would take important political leaders under their wing and in a number of cases enabled them to escape General Massu’s dragnets. European political figures, highly placed civil servants, furnished false passports, false identity cards, and false employment cards to F.L.N. cells.&lt;br /&gt;
&lt;br /&gt;
It was thanks to the involvement of an increasingly large number of Algeria’s Europeans that the revolutionary organization was able, in certain towns, to escape the police and the parachutists.&lt;br /&gt;
&lt;br /&gt;
We know that many Europeans have been arrested and tortured for having sheltered and saved political or military leaders of the Revolution from the colonialist hounds.&lt;br /&gt;
&lt;br /&gt;
The Europeans have not contented themselves with carrying medications and men in their cars. They also carry arms. Automatic pistols, cases of grenades, have thus been able to pass through all road-blocks, as Europeans are never searched carefully. It has even happened that, when a European’s car has been searched, the driver, to avoid being molested, has explained the arms by saying he wanted to be ready to “smash the Arabs.” Such an attitude delights the highway police, and this “anti-native” solidarity is frequently toasted in the nearest &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;bistro.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Finally—and this is quite unexpected, though it has happened several times—members of the police will report to the local cell on planned operations, will warn a given Algerian that he is being watched or, at the last minute, advise him that a tortured prisoner has been made to talk and has named him as the local chief.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-065-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-065|60]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Apart from the Europeans arrested and often frightfully tortured by the French troops for “complicity with the enemy” there are of course in Algeria a great number of Frenchmen engaged in the fight for liberation. Others have paid for their devotion to the Algerian national cause with their lives. It was thus, to give an example, that Maître Thuveny, an attorney of Oran, who had fought for a long time in the ranks of the F.L.N., died as the result of an assault organized in Morocco by the French Second Bureau.&lt;br /&gt;
&lt;br /&gt;
=== Appendix I ===&lt;br /&gt;
The personal experience on which I am reporting—an Algerian European’s awakening to a consciousness of his Algerian nationality—is in no way exceptional. Others have had it before me. It seems to me worth while, however, to show how European students without any past experience of political activity, having simply leftist leanings to begin with, have finally chosen in this war to be Algerians. Very few, to be sure, have carried their ideas through completely and joined the F.L.N. This must not be held against them. I know from experience how heart-rending this radical attitude can be. I should like simply to emphasize a fact too often overlooked: in the course of the Revolution, Europeans of Algeria have become conscious of belonging to the Algerian nation. While they are not a majority, they are nevertheless more numerous than is generally believed in Algeria or in the world. They cannot express themselves. It is in part in their name that I am speaking here.&lt;br /&gt;
&lt;br /&gt;
When it broke out on November 1, 1954, the Algerian Revolution was suddenly to reveal our ambivalence. We had pronounced ourselves in favor of the right of the Vietnamese people and the Tunisian people to their independence. These positions were purely theoretical, however, as the total absence of political life in our community afforded no opportunity for concrete attitudes. As for the rights of the Algerian people, the question did not even arise, and we took refuge by comfortably and magically denying the problem. The segregation of political life into two “colleges” encouraged us in this: in the second college, the Algerian problems; in the first college, the French problems. So we would discuss and take positions on the C.E.D. and on the role of the French Communist Party in parliament.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-063-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-063|62]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; Even the colonial problems were approached from a French point of view. This absence of curiosity with regard to our country’s burning problems had its origin, it must be recognized, in the unconscious race prejudice we all bore within us, having been inoculated by twenty years of colonial life. Being of the Left, we had, to be sure, surmounted the aggressive colonialist racism, but we had by no means rid ourselves of paternalism. Not the least of the shocks that we experienced was the realization that we were still racist in attitude.&lt;br /&gt;
&lt;br /&gt;
From the very beginning, the colonialists would attack us, would ask us point-blank to choose, to be for or against the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fellagha&amp;lt;/span&amp;gt;,&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-062-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-062|63]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; to be for France or “anti-France.” In the beginning we still were bewitched. Refusing to take a position on the problem, we took refuge in protests against the brutalities of the repression. A committee of students for the defense of civil liberties had been set up. I decided to become a member. It was in this Committee that I was able for the first time to have political discussions with Algerians. Up to that time I had never had such conversations even with my best Moslem friends. A tacit agreement seemed to have been concluded; we recognized the validity of nationalist sentiments among our Moslem friends, but we never spoke of this so as not to break those bonds of friendship whose fragility we sensed. In this students’ committee, relations between Moslems and ourselves were initially rather ambivalent. They wanted to give a political dimension to the committee’s activity, while we felt it should remain on the humanitarian level. After we had passed a few motions condemning the repression, a concrete gesture was proposed to us. A student arrested in Paris had been transferred to Tizi-Ouzou. He had a clean record. It was decided that a delegation would go and bring him a parcel and deliver a letter of protest to the Attorney-General.&lt;br /&gt;
&lt;br /&gt;
I volunteered. As the rule was to have equal representation of both national groups, the delegation included three Moslems and three Europeans: two Jews and myself. In the course of the trip, the conversation brought out many ideas shared by our Moslem comrades and ourselves: a common love of country, the same aspiration to transform it, to enrich it, the same desire to see it freed of all race prejudice, of any trace of colonialism. But we diverged on the question of the “rebellion.” For my part, I considered it understandable, like an excess made possible by the excesses of colonialism, but I refused to accept the validity of violence. My Moslem comrades did not agree on this point, and we had a long discussion on the subject. They entirely approved of a profession of faith—patriotic, lyrical and passionate—that T———, a Jew, delivered to us in the course of a meal. I was greatly shaken by this profession of faith. It was&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;undoubtedly what I needed to be moved to think about my relationship to the Algerian nation. I still had too much unconscious anti-Arab feeling in me to be convinced by a Moslem Arab. It took the speech by that Algerian Jew to shake me.&lt;br /&gt;
&lt;br /&gt;
At Tizi-Ouzou we were barely allowed to get a glimpse of our comrade’s lawyer. We were next called in by the police. We were questioned separately. At one point we saw a Moslem comrade coming out of the offices, very pale, supported by two police officers. We first thought he had been maltreated; but this was not the case. He had simply been threatened with reprisals to his family because of his brother in the maquis, who was being sought by the police. His name was Ben M’Hidi. His brother was Lardi Ben M’Hidi, in command of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;wilaya VI,&amp;lt;/span&amp;gt; a member of the C.C.E.,&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-061-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-061|64]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; since then arrested and murdered by the French troops. I was the last to be questioned. The officer proceeded to lecture me: “You are the only Frenchman in the gang. . . .”&lt;br /&gt;
&lt;br /&gt;
I broke in to remind him of the official position as formulated by the government: “Algeria is France, Algerians are Frenchmen.”&lt;br /&gt;
&lt;br /&gt;
“You are from France, of course.”&lt;br /&gt;
&lt;br /&gt;
“No, I was born in Algiers.”&lt;br /&gt;
&lt;br /&gt;
“Ahl So you don’t know the real Arabs, who live in the villages.”&lt;br /&gt;
&lt;br /&gt;
“I have lived for eight years in Orléansville.”&lt;br /&gt;
&lt;br /&gt;
“Listen, you’re young, you’ve let yourself be carried away. You’ll understand later.”&lt;br /&gt;
&lt;br /&gt;
We were released only at about eight o’clock at night, after having been put through the criminal anthropometric department. To protest against this violation of rights, our student committee organized a public demonstration in a small hall. Three hundred students, nearly all Europeans, met under the chairmanship of two University professors. A resolution was passed condemning the excesses of the repression, demanding the restoration of democratic rights.&lt;br /&gt;
&lt;br /&gt;
A few days later, with H&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt;———&amp;lt;/span&amp;gt;, I represented our committee at a meeting which was to organize a big protest gathering. For the first time I was put in contact with Moslem political leaders. These were M.T.L.D. town councillors. (See footnote 5, p. 148.)&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;I was struck by their conscientiousness and their moderation. At the first meeting, discussions took place regarding the date of May 8th chosen for the meeting.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-060-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-060|65]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; Although chosen solely for practical reasons, certain Europeans on the organizing committee felt that the choice of this anniversary might look like a deliberate provocation. The M.T.L.D. councillors agreed to a change of date, but H&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt;———&amp;lt;/span&amp;gt; vehemently protested. They had not asked that the meeting be held on May 8th, but since some seemed to consider this anniversary as having a certain importance, he attached to it an even greater importance. “May 8th is a day of mourning for us, and we shall be telling the colonialists that we have not forgotten, that we shall never forget.” These words somewhat shocked the Europeans, and there was a certain uneasiness, the Europeans refusing once again to look political reality in the face, and wanting to remain strictly within the limits of republican legality. In the end, the meeting was prohibited.&lt;br /&gt;
&lt;br /&gt;
Then, with the third quarter, came preparation for examinations; and the defense of democratic liberties was put on the back shelf. I continued to have discussions with my Moslem friends. Little by little, I was beginning to understand the meaning of the armed struggle and its necessity. But I expressed doubts as to the value of the armed action that was being carried on. Having no other source of information than the local press, we were subjected daily to the colonialist propaganda that made the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fellagha&amp;lt;/span&amp;gt; out to be extremists and highway bandits. We partly accepted these views, but it could not be gainsaid that the horrors of the repression fully counterbalanced the “horrors” of the maquisards. Between the two we were looking for a third way out. I thought at the time that this was possible and that a liberal opinion was to be found in Algeria, capable of joining forces with French liberal opinion and of imposing a solution based on the recognition of the right of the people to make their own choices.&lt;br /&gt;
&lt;br /&gt;
My discussions with members of my own family and with my friends became less and less frequent and were increasingly discouraging. Race prejudice had crystallized under the pressure of events, and it was impossible to get people to think dispassionately, to have an intellectual approach to the problem. A string of insults would quickly take the place of arguments: “Traitor—s.o.b.—­pro-Arab—Communist—anti-French . . .” and especially the supreme insult, “&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Mendessiste&amp;lt;/span&amp;gt;.” (I had never seen a man so hated as Mendès-France except Soustelle, a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;“Mendessiste”&amp;lt;/span&amp;gt; and a notorious Jew who betrayed France by wanting to give Algeria to the Arabs.)&lt;br /&gt;
&lt;br /&gt;
But beneath these racialist outbursts it was easy to discern a deep&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;anxiety: the fear of being run out of the country. “What will become of us?” was a question that often recurred when day-to-day events were discussed. Paralyzed by their anxiety, these Europeans could imagine no other solution than the perpetuation of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;status quo.&amp;lt;/span&amp;gt; What Algeria’s Frenchmen were most worried about, in fact, was whether or not they would be able to remain in Algeria. Having to leave—whether for France, Canada or Brazil (as some were contemplating)—meant exile. I was able to calm people only by admitting that I shared their fears and that it was precisely in order to remain in Algeria that I was in favor of negotiation. “Let us frankly recognize,” I said, “that Algeria is not France! Let us admit it openly since we all think it. You will grant that there have been political mistakes and social abuses in Algeria. Let us face it and let us discuss the future with the Algerians.” I would be listened to with the pity bestowed on one who has lost his mind. The idea that one could come to terms with Arabs!&lt;br /&gt;
&lt;br /&gt;
After endless discussions and mountains of reading, I began to see things more clearly. To fight for the humanization of the repression was futile! It was necessary to fight in order to impose a political solution. But &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;what&amp;lt;/span&amp;gt; solution? It soon became clear to me that if even the embryo of a social revolution was to be created in Algeria, the colonial links with France would have to be broken. Algeria’s very survival required that she promote the needed revolution, and this revolution could be accomplished only through independence. I had in this way come round to the ideals of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fellagha!&amp;lt;/span&amp;gt; Love of country, the passionate determination to live here, on the one hand, and on the other my revolutionary ideals, or more simply my leftist leanings, drove me toward the same goal as the Moslem nationalists. Yet I was too conscious of the different roads by which we had reached the same aspiration. Independence, yes. I agreed wholeheartedly. But &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;what&amp;lt;/span&amp;gt; independence? Were we going to fight to build a theocratic, feudal, Moslem state that frowned on foreigners? Who could claim that we had a place in such an Algeria?&lt;br /&gt;
&lt;br /&gt;
This was in July 1955, and until that day I had never read a single tract—a single tract emanating—from whom, indeed? People talked about the F.L.N., about the M.N.A.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-059-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-059|66]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; The leaders of the former M.T.L.D. had been released, after being arrested in November, because it was felt they were nonparticipants. Who was at the head of the Revolution? Apart from independence, what were the objectives of the revolutionaries? Was it a theocratic, a reformist, a democratic state that they were planning? T———told me, in answer, that this was certainly important but that in the last analysis it was up to the Algerian people themselves to decide; that one must be with the people, that this was the only way to transform the national revolution into a social revolution. T———, a member of the Algerian Communist Party, was sorry that his ideas were not shared by the Party, which was adopting a deplorable waiting policy. I saw a great deal of T——— in the course of the summer of 1955, and we quickly agreed to work among the students. It appeared important to us to try to rally student liberal opinion at the reopening of the fall session and to launch a campaign of information to open the minds of the students to the idea of independence and of our integration into the Algerian nation. It was at this time that I saw the first tracts issued by the Front. I had previously been told of the democratic character it had acquired after the M.T.L.D. had split off from it. I must admit that these tracts were a relief to me: the future democratic and social state that they advocated was a cause for which it was possible to fight. The events of Philippeville of August 20 then broke out.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-058-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-058|67]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; I attached a good deal of importance to them and I firmly condemned them, but they did not shake my determination to help the Revolution.&lt;br /&gt;
&lt;br /&gt;
The dissolution of the Algerian Communist Party, the ever greater restrictions on civil liberties, the growing irritation of the Europeans, the rise of fascism that we could observe among our student comrades, confirmed us in our ideas. It was necessary to create a solid leftist force in the University, which would be capable of resisting the fascist upsurge, to bring out an information bulletin which would open the eyes of the European students to begin with, and have an impact on at least a part of the community. Ambitious though it was, this program was not misdirected, as was shown by the importance that the fascist students assumed on February 6th and May 13th. Unfortunately, we were unable to carry it through.&lt;br /&gt;
&lt;br /&gt;
Within the framework of this plan we made contact with the various student factions. T——— asked me if I would agree to meet some nationalist students of “F.L.N. tendencies.’’ I was of course willing, and one day we met a medical student, L. Khène,&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-057-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-057|68]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; at the El Kattar hospital. The meeting was very cordial. Khène was sceptical as to the results, but he was willing to participate in the first meetings. I. next made contact with students who had formed an association under the convenient label of “progressive and Mandouzist.”&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-056-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-056|69]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; C———, one of the outstanding members, showed no enthusiasm and refused on various pretexts to participate. T——— and I quickly got the impression that C——— had something better to do than to play with students.&lt;br /&gt;
&lt;br /&gt;
After two or three meetings, nothing came of our group except a few motions that we were unable either to distribute or to have printed in the newspapers. The hope of launching a bulletin and of broadcasting our ideas among the students quickly evaporated. It was then decided to amend our plans. We set up a study group that was to deal with certain economic questions. Wanting to be Algerians, we felt it was obviously the duty of all of us either to betake ourselves to the maquis, or else seriously to prepare ourselves to become the country’s future leaders in the professional and technical fields. Our qualifications as fighters were more than dubious, and as we were not heroes, wisdom easily prevailed. But we were ready to help the Front if it were to call upon us.&lt;br /&gt;
&lt;br /&gt;
Meanwhile the atmosphere in Algeria was becoming increasingly charged. Morocco’s accession to independence and the dissolution of the National Assembly gave rise to an agitation that kept mounting until the outbreak on February 6th.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-055-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-055|70]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; We became more and more known and we were sometimes insulted in the street by people we did not know. On the other hand, “liberal” students increasingly came to ask us to explain things, wanting to be told about the Revolution, concerned over the future of the country and asking to have contact with Moslem students. With the latter and with the U.G.E.M.A.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-054-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-054|71]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; we had frank and open relations, devoid of any misunderstanding. They considered us Algerians. Common activities, even minor ones—mimeographing and distributing together the tracts of the U.G.E.M.A., assuring orderliness during conferences—made us more readily accepted. But the wall of distrust was sometimes slow to vanish.&lt;br /&gt;
&lt;br /&gt;
On the occasion of elections to the Students’ General Assembly, our small group was able to draw up so-called liberal lists in nearly all the schools to oppose the fascist lists. Aided by the blundering racism of our adversaries and by effective work among the Jewish minority, an effective wave of anti-racism developed. For the first time in its history, the elected General Assembly was a left-wing one, ready to follow the recommendations of the U.N.E.F.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-053-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-053|72]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; against tortures and violations of legality. This quickly became clear when three students were arrested. With Ben Yahia and Ben Batouche we drafted a motion demanding that the legal time limit of incarceration in police headquarters be respected, and warning against physical maltreatment.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-052-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-052|73]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; This motion, unanimously adopted, created a certain stir among the students. But the results of the elections to the French National Assembly soon came and swept other concerns into the background. How close we then seemed to our goal! The triumph of the Left in France justified all our hopes. Anxious students kept coming to us in increasing number. “What is going to become of us when negotiations begin and Algeria, perhaps, acquires her independence? Will we still be able to remain?” It then occurred to us to organize meetings of Moslem students and European students. Two or three such meetings took place where everyone spoke freely. The Europeans’ worries were expressed mainly in aggressive terms: respect for the rights of the minority, respect for culture, for religion. On every point the Moslems gave their reply. And as in a psychodrama, the aggressiveness would disappear with the anxiety. I was able to observe that this easing of tension occurred when the Moslems declared: “You are Algerians, just as we are, but if you want to leave the country you are free to do so.” And the Europeans would always answer, “We don’t want to leave and we don’t want to be strangers in this country.” On such a basis fruitful discussions could take place.&lt;br /&gt;
&lt;br /&gt;
Meanwhile February 6th was approaching. The atmosphere had become nervous, tense, irritating. We received threatening letters and insulting telephone calls.&lt;br /&gt;
&lt;br /&gt;
The fascists made their first attempt on the deputy Hernu. Then it was Camus’s turn.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-051-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-051|74]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; We had gone to his lecture to hear one of our elders and if need be protect him from the fascists. On this point we were not called on to intervene. Camus’s audience had been carefully screened and the approaches to the hall were guarded by the helmeted C.R.S.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-050-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-050|75]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; We expected that Camus would take a clear position on the Algerian problem. What we were treated to was a sweet-sister speech. He explained to us at length that the innocent civilian population must be protected, but he was categorically against fund raising in favor of the innocent families of political prisoners. We in the hall were dumbfounded. Outside, the mob of fascists was rhythmically yelling: &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;“Algérie française!”&amp;lt;/span&amp;gt; and screaming: “Camus to the gallows!”&lt;br /&gt;
&lt;br /&gt;
But these demonstrations seemed to us to be the dying spasms of the colonialist beast. Even the monster-demonstration on the occasion of Soustelle’s departure, even Professor Bousquet’s hysterical appeals and their repercussions among the students did not faze us. We had an immense hope in the new French government invested by the entire Assembly to make the peace. Not for a moment did we doubt that this government would put an end to fascism in Algeria. What Edgar Faure and his majority of the center had done in Morocco, Guy Mollet and his left-wing majority would surely do more easily in Algiers. When I say “we,” I am not only speaking of the Europeans. I am also thinking of the Moslems who thought as we did that the end was near and who were asking us to work together in the imminent peace as we had done in the war.&lt;br /&gt;
&lt;br /&gt;
Then came February 6th. For two days the whole city had been a seething cauldron of excitement. Columns paraded through the streets waving the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;tricolore&amp;lt;/span&amp;gt; and singing the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Marseillaise,&amp;lt;/span&amp;gt; shouting: &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;“Algérie française!”&amp;lt;/span&amp;gt; Cars wove back and forth, tossing out tracts, honking without let-up. Such was the atmosphere in which Guy Mollet was received. I was not present at the scene of the monument honoring the dead, but my comrades told me about it. Not for a moment had we thought that this welcome could make Guy Mollet come to the grave decisions that followed. We thought, on the contrary, that, irritated by Algeria’s Europeans, he would have fewer scruples, a less uneasy conscience about imposing the negotiated solution that we were all looking forward to. And so we were stupefied to learn at the end of the afternoon of General Catroux’s resignation. It was Ben Batouche who announced it to us. He was overwhelmed. I saw Khène, next to me, turn pale and clench his fists with fury. All around us people were embracing amid great bursts of laughter, singing the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Marseillaise.&amp;lt;/span&amp;gt; The city suddenly took on the appearance of a vast fair. I was nauseated by so much stupidity. As we separated, one of us said, “And now we have no one left but the F.L.N. to speak for us.” It quickly became obvious to us that with France reluctant to make the fascist minority of Algeria toe the mark, it was henceforth up to the F.L.N. to do so. After February 6th we could no longer turn our eyes toward France. Not from her would salvation come. The extraordinary apathy of the French people, confirmed in the course of a trip I took to Paris, convinced me of this.&lt;br /&gt;
&lt;br /&gt;
In the face of the fascist-Lacoste surge our group disintegrated. What, after all could we do? There was no longer any choice other than between Lacoste and the Front. A third force could have had meaning only if it had been supported by the French Left. Since the French Left was playing the game of Algerian fascism, any attempt to organize liberal action in Algiers was doomed to failure. No one among us had any illusions as to this. And in fact the subsequent so-called liberal movement was in large part composed of metropolitan civil servants on duty in Algeria.&lt;br /&gt;
&lt;br /&gt;
Our Moslem comrades were soon to join the maquis, and the Communists, after the Maillot case, turned to clandestine action.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-049-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-049|76]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; The others performed some minor services on the spot: acting as letter-boxes, providing shelter, etc. I had left Algiers for the psychiatric hospital in Blida, which had the reputation of being a nest of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fellagha.&amp;lt;/span&amp;gt; As an intern with a doctor known for his anti-­colonialist views, I was soon classified, rejected by some and adopted by others. I remained for eight months in Blida, wholly absorbed in my work as an intern. My solidarity with the Revolution was limited to helping distribute tracts, and passing around copies of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;El Moudjahid&amp;lt;/span&amp;gt; that I had in my possession. I had agreed to do medical work, but the opportunity to commit myself further never materialized. In late December 1956 I left Blida for Paris. A whole set of arguments accounted for this departure, or this disguised flight. Apart from family reasons, I especially needed perspective. As I was not working for the Front, I realized my uselessness. Besides, the birth of terrorism in the city revived problems of conscience which the super-tense atmosphere of Algeria made impossible to resolve with a cool head. Finally, my wife’s (ill-founded) fear of my being arrested (although arbitrary arrests were daily occurrences) was without doubt the decisive argument.&lt;br /&gt;
&lt;br /&gt;
In France I thought I would find rest. I found only a bad conscience. Every day the newspapers brought news of arrests and of firings of friends of mine. Every fresh item of news depressed me more. I felt even more useless. I tried to fight, to stir up reactions of protest among those around me, to make them understand. It was wasted effort. The Parisians had their minds only on their evenings out, on the plays they wanted to see, on their vacations that had to be planned three months ahead of time. I found myself detesting them, despising all those Frenchmen who sent their sons off to torture people in Algeria and cared about nothing but their little shops. I rejected any feeling I had about belonging to the French nation. My people were certainly not those bourgeois devoid of any ideal. They were the people who suffered and died every day in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebels&amp;lt;/span&amp;gt; and in the torture chambers.&lt;br /&gt;
&lt;br /&gt;
These initial reactions, to be sure, became attenuated. I developed sound friendships with democratic fellow interns for whom this colonial war waged by their country was a cause of deep suffering. But I felt at home only with Algerian émigrés.&lt;br /&gt;
&lt;br /&gt;
This stay in France turned out in the end to be very profitable. It confirmed for me what I already sensed: that I was not French, that I had never been French. Language, culture—these are not enough to make you belong to a people. Something more is needed: a common life, common experiences and memories, common aims. All this I lacked in France. My stay in France showed me that I belonged to an Algerian community, showed me that l was a stranger in France.&lt;br /&gt;
&lt;br /&gt;
When my draft exemption expired in May 1958, I did not hesitate long. I had already decided to join the F.L.N.&lt;br /&gt;
&lt;br /&gt;
It is a year now since I have joined the Algerian Revolution. Remembering the difficult and ambiguous contacts I had had at the outset of the Revolution, I had some fear that I might not be welcomed. My fear was unfounded. I was welcomed like any other Algerian. For the Algerians I am no longer an ally. I am a brother, simply a brother, like the others.&lt;br /&gt;
&lt;br /&gt;
=== Appendix II ===&lt;br /&gt;
My name is Bresson Yvon. After having spent my entire youth in Algeria, in Bone, I went to France in 1948 to continue my studies there.&lt;br /&gt;
&lt;br /&gt;
In 1952, after my military service, I took the competitive examination for a commission in the Algerian police. I was admitted and assigned to the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Sécurité Publique&amp;lt;/span&amp;gt; of Saint-Arnaud, a large village of the Upper Constantine Plateaux, some thirty kilometers from Sétif. On May 6, 1953, I took over my post as police officer. I was then twenty-four years old.&lt;br /&gt;
&lt;br /&gt;
It must be remembered that Saint-Arnaud is located at the center of the region of Sétif, where in 1945 more than 40,000 Algerians were massacred in three days. The Europeans for whose protection I was responsible were the very ones who, ten years before, had participated in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Arab hunt.&amp;lt;/span&amp;gt; These men were still reminiscing about their exploits in 1953 and comparing their respective records. I had very few private dealings with these Europeans in Saint-Arnaud. On the other hand, I established friendships with Algerians and even with a number of known nationalists. My superiors, superintendents Gavini Antoine and Lambert Marius, of course warned me. The most excited European civilians, whenever the occasion arose, kept reminding me of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;the rule&amp;lt;/span&amp;gt;: to keep the Arabs down.&lt;br /&gt;
&lt;br /&gt;
On November 1, 1954, the Revolution broke out.&lt;br /&gt;
&lt;br /&gt;
Very quickly I came to realize that I belonged in the camp of those who fight for an Algerian nation. The countless tortures that I had occasion to witness in the exercise of my duties were to strengthen my hatred of colonialism: Algerians torn apart by two military trucks driven in opposite directions, classic tortures by water, electricity, hanging by the thumbs or by the testicles.&lt;br /&gt;
&lt;br /&gt;
One day my wife who had been kept awake all night, as she had for several weeks, by the cries of the tortured (we lived above one of the torture chambers of Saint-Arnaud), unable to stand it any longer, went and violently protested to the soldiers and the C.R.S. responsible for these practices. She was led back to the house with two machine guns digging into her ribs. It was at this period that I was contacted by a member of the local F.L.N. cell. To this cell I was to communicate various items of information useful for the carrying on of the national war of liberation.&lt;br /&gt;
&lt;br /&gt;
I was able to pass on word as to the hour and place of roundups, as to which Algerians were being followed, as to which cafés were suspected. I passed on the entire secret report addressed by Superintendent Gavini to the Sub-Prefect of Sétif regarding the impending internment of Dr. Lamine Debaghine, the present Minister of Foreign Affairs of the Provisional Government of the Algerian Republic.&lt;br /&gt;
&lt;br /&gt;
I had occasion to give the names of Algerian informers employed by the colonialist police. These agents were obviously very dangerous, for they sometimes managed to find out a considerable number of secrets.&lt;br /&gt;
&lt;br /&gt;
In May I956, Hamou Abdallah, a veteran who ran a Moorish café, one of the most active secret agents, was executed in the middle of the rue Saint-Augustin. A few months later another spy, Aktouf Mustapha, was in turn grievously wounded.&lt;br /&gt;
&lt;br /&gt;
In June 1956, Superintendent Gavini, exhausted by several months of torture sessions, left on sick leave. I was then put in charge of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Commissariat.&amp;lt;/span&amp;gt; In the archives I got hold of a list of names of Algerian suspects who were recommended to be executed in short order. This list was the work of my colleague Sphonix Jean and of Second Lieutenant Varini Camille.&lt;br /&gt;
&lt;br /&gt;
I made a copy of it, which I immediately passed on to the local chief. Shortly after this I was arrested. Before this, however, I was able to communicate to the chief an inventory of the weapons supplies and ammunition reserves in certain posts. The Political Superintendent of the Southern Zone (the Northern and Southern Zones were separated by the national highway that divided the village in two) decided on the basis of this information to attack several farms and to destroy a number of French Army outposts.&lt;br /&gt;
&lt;br /&gt;
Before my arrest, on the occasion of the murder of Ben Mihoud Saïd, a burst of machine gun bullets was fired in my direction. I was not hit.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-048-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-048|77]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Summary executions increased in number under the direction of Major Puech. Thus, to give an example, fifty Algerians were executed and buried in a plot belonging to the Mayor of Saint-Arnaud.&lt;br /&gt;
&lt;br /&gt;
On November 18, 1956, I was arrested by order of General Dufour and brought before the military tribunal which condemned me to five years’ imprisonment with a suspended sentence.&lt;br /&gt;
&lt;br /&gt;
It is as an Algerian that I have done all these things. I do not have the impression of having betrayed France. I am an Algerian, and like any Algerian I have fought and I continue to fight colonialism. As a conscious Algerian citizen, I felt I must take my place by the side of the patriots. This is what I have done.&amp;lt;div class=&amp;quot;_idFootnotes&amp;quot;&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-076&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-076-backlink|49]]. First published in &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Les Temps Modernes&amp;lt;/span&amp;gt;, June, 1959.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-075&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-075-backlink|50]]. Sérigny, Borgeaud, Laquière—leading figures among the French colonists.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-074&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-074-backlink|51]]. Lagaillarde, Regard—young activist leaders.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-073&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-073-backlink|52]]. The rue Michelet, the rue d’Isly—in the heart of the business center of Algiers; Bab-el-Oued—popular district frequented by Europeans.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-072&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-072-backlink|53]]. M.T.L.D.—Movement for the Triumph of Democratic Liberties. An Algerian nationalist party formed before the Revolution. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-071&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-071-backlink|54]]. U.D.M.A.—Democratic Union of the Algerian Manifesto. Another Algerian nationalist party. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-070&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-070-backlink|55]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Méchoui&amp;lt;/span&amp;gt;—traditional Arab mutton dish. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-069&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-069-backlink|56]]. A.L.N.—Army of National Liberation. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-068&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-068-backlink|57]]. Jewish quarters of Moroccan towns.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-067&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-067-backlink|58]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaïnes&amp;lt;/span&amp;gt;—plural of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï&amp;lt;/span&amp;gt;, a death volunteer, in the Islamic tradition.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-066&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-066-backlink|59]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Moudjahidines&amp;lt;/span&amp;gt;—plural of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;moudjahid&amp;lt;/span&amp;gt;. Fighters (originally fighters in Moslem Holy War).&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-065&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-065-backlink|60]]. See Appendix II.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-064&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-064-backlink|61]]. This appendix consists of the testimony of Charles Geromini, former intern at the Saint Anne Psychiatric Hospital in Paris.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-063&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-063-backlink|62]]. C.E.D.—The European Defense Community. See note 3, page 27 on the two-college system. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-062&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-062-backlink|63]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fellagha&amp;lt;/span&amp;gt;—Algerian partisans.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-061&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-061-backlink|64]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;wilaya&amp;lt;/span&amp;gt;—a military region (the Arab word for “province”). C.C.E.—Committee of Coordination and Execution. This was the body later succeeded by the F.L.N., that launched the insurrection. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-060&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-060-backlink|65]]. May 8, 1945—the date of the Kabylian uprising in and around Sétif and Guelma.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-059&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-059-backlink|66]]. M.N.A.—&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Mouvement Nationaliste Algérien&amp;lt;/span&amp;gt;, a middle-of-the-road nationalist movement, whose leader was Messali Hadj, which refused to join forces with the F.L.N. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-058&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-058-backlink|67]]. August 20, 1955—an uprising in the course of which many whites were massacred. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-057&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-057-backlink|68]]. Lamine Khène. Since then, Secretary of State in the Provisional Government of the Algerian Republic.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-056&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-056-backlink|69]]. Mandouze, a liberal Catholic professor, detested by the settlers. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-055&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-055-backlink|70]]. February 6, 1956—Departure of Soustelle from Algiers and arrival of Guy Mollet, then the new French Prime Minister, which set off the first major settlers’ demonstration, in the course of which the Premier was pelted with tomatoes and other objects and frightened into abandoning the moderate policy he had come to initiate: (Translator’s note).&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-054&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-054-backlink|71]]. U.G.E.M.A.—&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Union Générale des Etudiants Musulmans Algériens&amp;lt;/span&amp;gt;.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-053&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-053-backlink|72]]. U.N.E.F.—&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Union Nationale des Etudiants Français&amp;lt;/span&amp;gt;, a progressive student organization with nation-wide membership in France.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-052&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-052-backlink|73]]. Ben Yahia, the president of the General Union of Algerian Students, who later became a member of the National Council of the Algerian Revolution. Ben Batouche, commander of the Army of National Liberation, who was later killed in battle.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-051&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-051-backlink|74]]. Hernu—a radical-socialist of the Mendès-France persuasion. Albert Camus—the Algerian-born French writer, Nobel prize-winner in 1957.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-050&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-050-backlink|75]]. C.R.S.—&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Compagnie Républicaine de Sécurité&amp;lt;/span&amp;gt;, a national constabulary army corps, independent of the regular army. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-049&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-049-backlink|76]]. Maillot—a young French Algerian non-commissioned officer, a Communist, who dynamited an electric tower and was guillotined.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-048&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-048-backlink|77]]. Ben Mihoud Saïd, public scribe, was killed by militia-men, on September 26, 1956. He was on the list of suspects to be executed by the government forces.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;_idGenObjectStyleOverride-1&amp;quot;&amp;gt;&lt;br /&gt;
== Conclusion ==&lt;br /&gt;
We have tried in the preceding pages to shed light on a few aspects of the Algerian Revolution. The originality and the impatient richness of the Revolution are now and forever the great victories of the Algerian people. This community in action, renovated and free of any psychological, emotional, or legal subjection, is prepared today to assume modern and democratic responsibilities of exceptional moment.&lt;br /&gt;
&lt;br /&gt;
The thesis that the launching of a new society is possible only within the framework of national independence here finds its corollary. The same time that the colonized man braces himself to reject oppression, a radical transformation takes place within him which makes any attempt to maintain the colonial system impossible and shocking. It is this transformation that we have studied here.&lt;br /&gt;
&lt;br /&gt;
It is true that independence produces the spiritual and material conditions for the reconversion of man. But it is also the inner mutation, the renewal of the social and family structures that impose with the rigor of a law the emergence of the Nation and the growth of its sovereignty.&lt;br /&gt;
&lt;br /&gt;
We say firmly that Algerian man and Algerian society have stripped themselves of the mental sedimentation and of the emotional and intellectual handicaps which resulted from 130 years of oppression. This same colonialism that held the people in the tight meshes of the police and of the army is today wounded to the death. French colonialism in Algeria has always developed on the assumption that it would last forever. The structures built, the port facilities, the airdromes, the prohibition of the Arab language, often gave the impression that the enemy committed himself, compromised himself, half lost himself in his prey, precisely in order to make any future break, any separation, impossible. Every manifestation of the French presence expressed a continuous rooting in time and in the Algerian future, and could always be read as a token of an indefinite oppression.&lt;br /&gt;
&lt;br /&gt;
It was the size of the European settlement, the rapacity of the settlers and their racist philosophy that required of every French expression in Algeria a maximum of solidity and of weight. Likewise, it was the robustness and the vehemence of French achievements that maintained and reinforced the oppressive category of colonialism.&lt;br /&gt;
&lt;br /&gt;
To the history of the colonization the Algerian people today oppose the history of the national liberation.&lt;br /&gt;
&lt;br /&gt;
It remains to be seen whether the French government will become aware of what is still possible. We have reviewed the victorious progress of the colonized on the path of his liberation, as revealed in a number of its particular aspects. We have indicated that strictly on the level of the individual and his tremendous dynamism a revolution—fundamental, irreversible, ever more far-reaching—has occurred.&lt;br /&gt;
&lt;br /&gt;
It is now time for reason to make itself heard. If the French Government now hopes to revive the conditions that existed before 1954 or even 1958, it is well that it should know that this is now impossible. If on the other hand, it is willing to take account of the changes that have occurred in the consciousness of Algerian man in the last five years, if it is willing to lend an ear to the insistent and fraternal voices that give impetus to the Revolution and that are to be heard in the struggle of a people who spare neither their blood nor their suffering for the triumph of freedom, then we say that everything is still possible.&lt;br /&gt;
&lt;br /&gt;
The crushing of the Algerian Revolution, its isolation, its asphyxiation, its death through exhaustion—these are mad dreams.&lt;br /&gt;
&lt;br /&gt;
The Revolution in depth, the true one, precisely because it changes man and renews society, has reached an advanced stage. This oxygen which creates and shapes a new humanity—this, too, is the Algerian Revolution.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
[[Category:Library works by Frantz Fanon]]&lt;br /&gt;
[[Category:Library works about decolonisation]]&lt;br /&gt;
__FORCETOC__&lt;/div&gt;</summary>
		<author><name>CJReplay</name></author>
	</entry>
	<entry>
		<id>https://prole.wiki/w/index.php?title=Library:A_Dying_Colonialism&amp;diff=62208</id>
		<title>Library:A Dying Colonialism</title>
		<link rel="alternate" type="text/html" href="https://prole.wiki/w/index.php?title=Library:A_Dying_Colonialism&amp;diff=62208"/>
		<updated>2024-01-24T19:58:56Z</updated>

		<summary type="html">&lt;p&gt;CJReplay: Removed the section &amp;quot;Contents&amp;quot; since Table of Contents is already there&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Library work|title=A Dying Colonialism|image=A Dying Colonialism Cover.jpg|author=Frantz Fanon|written in=1959|publisher=Grove Press|published_date=1959|published_location=New York|edition_date=1967-07-01|type=Book|isbn=978-0-8021-5027-1|source=[https://www.abahlali.org/wp-content/uploads/2011/04/Frantz-Fanon-A-Dying-Colonialism.pdf PDF]|audiobook=[https://www.youtube.com/watch?v=tEkm8zonZuc Audiobook]}}&lt;br /&gt;
== Introduction ==&lt;br /&gt;
Revolution is mankind’s way of life today. This is the age of revolution; the “age of indifference” is gone forever. But the latter age paved the way for today; for the great masses of mankind, while still suffering the greatest oppression and the greatest affronts to their dignity as human beings, never ceased to resist, to fight as well as they could, to live in combat. The combatant dignity of humanity was maintained in an unbreakable though not always visible line, in the depths of the life of the masses and in the uninterrupted fight—slandered, attacked, but alive in the very center of history—of little revolutionary vanguards bound to this profound human reality and to its socialist future, and not to the apparent omnipotence of great systems.&lt;br /&gt;
&lt;br /&gt;
Today the great systems have died or are living in a state of crisis. And it is no longer the age of little vanguards. The whole of humanity has erupted violently, tumultuously onto the stage of history, taking its own destiny in its hands. Capitalism is under siege, surrounded by a global tide of revolution. And this revolution, still without a center, without a precise form, has its own laws, its own life and a depth of unity—accorded it by the same masses who create it, who live it, who inspire each other from across boundaries, give each other spirit and encouragement, and learn from their collective experiences.&lt;br /&gt;
&lt;br /&gt;
This revolution is changing humanity. In the revolutionary struggle, the immense, oppressed masses of the colonies and semi-colonies feel that they are a part of life for the first time. Life acquires a sense, a transcendence, an object: to end exploitation, to govern themselves by and for themselves, to construct a way of life. The armed struggle breaks up the old routine life of the countryside and villages, excites, exalts, and opens wide the doors of the future. Liberation does not come as a gift from anybody; it is seized by the masses with their own hands. And by seizing it they themselves are transformed; confidence in their own strength soars, and they turn their energy and their experience to the tasks of building, governing, and deciding their own lives for themselves.&lt;br /&gt;
&lt;br /&gt;
This is the climate in which the immense majority of mankind lives today in one way or another. Algeria has been, and continues to be, one of the great landmarks in this global battle. And Frantz Fanon’s book bears witness to Algeria’s role.&lt;br /&gt;
&lt;br /&gt;
The book continues to have for the reader years afterwards the same freshness it had at the time it was written, because Fanon’s main preoccupation was not to document the facts of exploitation, nor the sufferings of the people, nor the. brutality of the imperialist oppressor. All this is demonstrated in passing. But his main interest has been to go to the essentials: the spirit of struggle, of opposition, of initiative of the Algerian masses; their infinite, multi­form, interminable resistance; their daily heroism; their capacity to learn in weeks, in days, in minutes, all that was necessary for the struggle for liberation; their capacity and decision to make all the sacrifices and all the efforts, among which the greatest was not giving one’s life in combat, perhaps, but changing one’s daily life, one’s routines, prejudices, and immemorial customs insofar as these were a hindrance to the revolutionary struggle.&lt;br /&gt;
&lt;br /&gt;
Frantz Fanon died at 37, in December of 1961, days before the appearance of the first edition of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Les Damnés de la Terre&amp;lt;/span&amp;gt;.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-5.xhtml#footnote-001-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-5.xhtml#footnote-001|1]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; He was not a Marxist. But he was approaching Marxism through the same essential door which for many “Marxist” officials and diplomats is closed with seven keys: his concern with what the masses do and say and think, and his belief that it is the masses, and not leaders nor systems, who in the final analysis make and determine history. This is the dominant line of all of Marx’s analyses of historical events, whether in his articles on revolution and counter-­revolution in Spain, or in his moving pages on the centuries-old struggle of the Sicilian people, a struggle which has forged the character, the pride, and the silence of Sicily and which is at the root of its present and its future.&lt;br /&gt;
&lt;br /&gt;
The masses resist and fight in a thousand ways, not only with arms in hand. These means include violence because in a world where oppression is maintained by violence from above, it is only possible to liquidate it with violence from below. Ultimately, once the struggle reaches a certain point, arms in hand are indispensable.&lt;br /&gt;
&lt;br /&gt;
On November 1, 1954, a small group of Algerian leaders launched an armed struggle, breaking with a whole pattern of negotiation and procrastination established by the old leaders. In a very short time, they had the entire population behind them. The decision to take arms did not spring full-blown from the heads of this handful of leaders. They simply interpreted what was already there in the population as a whole. And the people, in tum, were influenced by revolutions in the rest of the world. In 1949 China tipped decisively and definitively the balance of world power in favor of revolution. In 1951 she risked her own existence to send hundreds of thousands of volunteers to support the Korean revolution. In 1954, Dien Bien Phu was a culminating disaster, marking the end of French domination in Indo-China. This was the signal for Algeria to launch her struggle. And in 1960–1961, the defeat of French imperialism in Algeria unleashed the great tide of African revolution.&lt;br /&gt;
&lt;br /&gt;
The revolutionaries of Zanzibar took advantage of this uninterrupted chain of revolutionary struggles to realize one of the greatest deeds of the epoch: storming the center of power with a small nucleus, they expelled imperialism from a backward country with only 300,000 inhabitants. They took the road of socialist revolution, arms in hand, with no other support than the determination of the masses of Zanzibar—barefoot, poor, illiterate, armed as well as they could manage—and their own revolutionary courage.&lt;br /&gt;
&lt;br /&gt;
Algeria was prepared by the incessant waves of revolution that inundated the world from 1943 onwards, and in its turn opened the gates to Zanzibar, to the Congo, Mali, Portuguese Guinea. The Algerian revolution shares with the revolutions that preceded it and with those that are continuing it, certain essential features which can be summed up in the words “mass participation.”&lt;br /&gt;
&lt;br /&gt;
The women, the family, the children, the aged—everybody participates. The double oppression, social and sexual, of the woman cracks and is finally shattered; and its essential nature as the social oppression of the family as a whole is revealed. It is simply that its weakest parts—the children, the elderly, the women—must bear the most exaggerated forms of oppression. But in the revolutionary struggle, the relative weakness, the apparent defenselessness of these groups disappear. What was formerly a disadvantage becomes an advantage for the revolution. The old man or woman who walks with halting steps past the military patrol, the timid woman hiding behind a veil, the innocent-faced child do not seem to the enemy to be dangers or threats. So they can pass arms, information, medicine. They can prepare surprise attacks, serve as guides and sentries. They can even take up arms themselves. Every sort of cunning is a legitimate weapon to use against the enemy—and an embattled population is not composed solely of men but also of women, children, and old people.&lt;br /&gt;
&lt;br /&gt;
This is true not only in Algeria or in armed struggle. The decision of the men never comes alone; it is never isolated. It is supported by the decision of the whole family, of the whole population, united for a common objective. When the striking worker occupies the factory, or makes a decision in a union meeting to stick to the struggle against all odds, it is not he alone who decides. Behind him are his wife, his children, his parents, the entire family supporting him, intervening and deciding with him. This is what happens in Bolivia in the great miners’ strikes; it happens in Argentina in the general strikes; it happened in the great struggles of the North American proletariat, as reflected, for example, in the film &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The Salt of the Earth.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It is in this kind of struggle that the woman stands firm in her own strength, throws all the energy she has accumulated during centuries of oppression, her infinite capacity to resist, her courage. It is in this kind of struggle that family relations change and the woman prepares for her role in the society that is being built. She also prepares for it in battle. This is what Fanon describes, and what he describes is no different from what the Chinese and the Cuban women did. The Algerian woman who carries arms or who participates directly in combat is like the wife of the Bolivian miner who takes up arms to defend the occupied mines or who keeps watch, gun in hand and dynamite at her waist, over the hostages taken by the miners to be exchanged for the liberty of their own imprisoned leaders. She is like the Guatemalan peasant woman who diverts the attention of the army at the cost of her own life, to cover the retreat of a guerrilla patrol in which her son, or her husband, or simply her neighbor is marching. This is the kind of life that is being lived and the kind of revolution that humanity is passing through today. And Fanon shows how, after it is over, the place of women can never again be the same as it was before. Women, like the proletariat, can only liberate themselves by liberating all other oppressed strata and sectors of the society, and by acting together with them.&lt;br /&gt;
&lt;br /&gt;
To describe a revolution one doesn’t have to describe armed actions. These are inevitable, but what defines and decides any revolution is the social struggle of the masses, supported by armed actions. Fanon shows that this was the Algerian way. The guerrillas in the mountains, the army of liberation, did not defeat the French army militarily: it was the whole population supported by the guerrilla army which defeated and destroyed the imperialist enemy as a social force. For each Algerian soldier who died, says Fanon, ten civilians died. This indicates the mass character of the struggle. But it also indicates the complete impotence of an army, of modern weapons, and of all the tactics of powerful nations when it comes to defeating an embattled people with infinite initiative and inexhaustible heroism, a people capable of constant surprises and enormous tenacity. All mass struggles develop these features. The armed combatants, the guerrilla fighters, are only centers of support, of encouragement, of organization for this massive movement that reaches into every nook and cranny of the population.&lt;br /&gt;
&lt;br /&gt;
For this reason, the power of each guerrilla fighter does not rest simply in himself, his weapon, and his army unit. He is the incarnation of the will of the people to struggle, of the resistance, of the anonymous and innumerable ways in which the people seek to harass and liquidate the oppressor and refuse to collaborate with him. This is the only “magic” the guerrillas have—that they are the representatives of a social force immensely superior to their own numbers and fire power, a social force that constantly encircles, attacks, and intimidates the enemy.&lt;br /&gt;
&lt;br /&gt;
The capitalist and imperialist armies can go on dozens of ­mopping-­up operations and even achieve some relative successes, militarily speaking. But after the guerrillas have taken root to a certain point, they can no longer be liquidated. For the guerrillas have already become a way of life for the population, a part of its existence, and they will be renewed, reborn, and will go forward whatever the situation or the apparent power of the enemy. The French army announced time after time the “final offensive” and “the last quarter hour.” It was ruined, defeated—as before it had been defeated in Indo-China. It wasn’t simply the guerrilla arms that routed the French, but the constant action, the constant struggle of the entire population who fought them even to the point of listening to the radio and re-inventing the news, as the Guatemalan and Colombian peasants do today.&lt;br /&gt;
&lt;br /&gt;
For the radio is an instrument of mass struggle. The counter­revolutionary forces believe they have discovered this also, and they use “The Voice of America” in Latin America as yesterday “Radio Alger” was used in Algeria. But the radio is an instrument of struggle only when what it says corresponds to what the masses feel and want. Then they accept it, take it, rely on it to further their cause. And when they cannot hear what it says, why they invent what it says—to the greater glory of the revolution. In contrast, the counter-revolutionary radio is not listened to; its voice is lost in a complete vacuum.&lt;br /&gt;
&lt;br /&gt;
The Algerian people accepted the radio when it ceased to be an instrument of the enemy and was useful for the revolution. In the same way the Cuban people accepted literacy and achieved it in a year when this became a goal of the revolution, when they saw it was tied to their own concrete interests and not to those of capitalist governments. The transistor radio has been transformed into a revolutionary implement as powerful as the gun. In the mountains of Guatemala and Colombia, the peasants listen to Radio Havana or Radio Peking and live the life of the world revolution.&lt;br /&gt;
&lt;br /&gt;
In Bolivia the miners have more than transistor radios. The principal mineworkers’ unions have their own radio transmitters. And the miners’ radios are one of the great instruments of progress in Bolivia. When there is an attempt on the part of the press and official radio to hide the fact of a miners’ strike by not reporting it, the miners’ radios inform all of Bolivia—and beyond, for they are short-wave transmitters that can be heard as far away as Peru and Uruguay. When the army tries to isolate one mining district from another, the miners’ radios communicate with each other and unite the different union locals. Via the radio the union members at one mine discuss agreements and situations with those at another. Via the radio, union propaganda is disseminated, as well as the programs and decisions adopted at meetings, calls to action, and proclamations. Via their radios the mineworkers’ militia is called together or the advances of the army are announced. Via the radio came the announcement of the defeat of the Bolivian army at the hands of the mineworkers’ militia in Sora Sora at the end of 1964. And because the miners have radio transmitters, the peasants acquire transistor radios in order to listen to them.&lt;br /&gt;
&lt;br /&gt;
As in Algeria, the Bolivian miners defend their radio transmitters as part of their collective existence. Many unions have bought their transmitter with voluntary contributions of a day’s, two days’ and even three days’ wages per month from all the workers in the mine. The Bolivian miner earns $20 to $40 per month. One must consider his standard of living in order to understand what it means for him to give up a day’s or two days’ wages each month so that the union can get its radio. But then, the collective pride: “Our union has a radio, too!” When the government or the police have wished to silence or take by assault such a radio (officially they are prohibited, the government having declared them illegal—but in the mining districts the union and not the government commands) the response has been explosive. In Huanuni the miners took back their radio by mobilizing their militia and in retaliation they took over the municipal radio of the district as well, which from then on was controlled by the miners. Though they didn’t know it, Bolivian miners and Algerian masses were united in a single action for a single end. In this way, and not through books, business deals, or international assemblies is the present unity of humanity being forged and constructed.&lt;br /&gt;
&lt;br /&gt;
Frantz Fanon tells how modern medical techniques, when they were brought in by imperialism, were resisted and rejected by the Algerian population—“ignorant, obstinate, backward” according to the cultured imperialists who were baffled by this rejection. But these same techniques were accepted with dizzying haste when the revolution adopted them. Culture, like truth, is concrete. And for the masses the most elevated form of culture, that is to say, of progress, is to resist imperialist domination and penetration, although this might come wrapped up in valid forms of “culture” or “civilization.” The Algerians kept their women behind veils, rejected the doctors, would not accept the radio. But they were not backward. In their way, they were defending civilization as well as they were able. Civilization, for them, meant first of all to resist imperialism and second to cast it into the sea at whatever cost. And they were right.&lt;br /&gt;
&lt;br /&gt;
One morning, from the home of the Bolivian miner who was giving me lodging—a home measuring two meters by three, the walls and floor of which were of earth, and which housed his wife and child as well—I saw that there was an ambulance at the corner from the Inter-American Health Service. It was giving free vaccinations against smallpox. I asked my host why he didn’t send his son to be vaccinated. And he answered, “Are you crazy? Who knows what kind of filth these &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;gringos&amp;lt;/span&amp;gt; are injecting, in order to turn us Bolivians into idiots so they can exploit us better?” Thus are the “Alliances for Progress” received. Basically, the miner was right. For in his way he was defending something that was much more important to him than a vaccination.&lt;br /&gt;
&lt;br /&gt;
But the revolution triumphs and everything changes. A devouring thirst for knowledge invades the entire population, whether in the new nation or in the liberated territories of a nation in revolt. And because of this, Fanon states: “The people who take their destiny into their own hands assimilate the most modern forms of technology at an extraordinary rate.” As in China, in Cuba, in Korea, as with all the oppressed peoples of Latin America, of Asia, of Africa, the revolution is civilization. And also in Portugal, in Spain, in Greece, and in the south of Italy and beyond.&lt;br /&gt;
&lt;br /&gt;
This book of Fanon covers a particularly crucial period in the Algerian revolution. It was during the first five years—when the people were fighting virtually alone, almost without outside help—that the people decided once and for all to stand firm and laid the foundations for their triumph. Algeria was never completely alone. She had the support of the masses of the Arab countries, who secured the support of their governments—many of which had been dragging their feet on the issue. She had the support of the peoples of the world, who followed her fight very closely. But she was alone in material means, in material support. She had no support from the USSR, and support from China came only in 1959. And in the first years she had to break by means of her own heroism the wall of silence and slander that was being erected not only by the enemy but also by those who later declared themselves to be Algeria’s friends.&lt;br /&gt;
&lt;br /&gt;
People never forget the past—or what the past teaches that is of importance for the future. The Algerian people have not forgotten that the French Communist Party, at the beginning of the armed revolution in Algeria, denounced it as a “nationalist and reactionary” movement. And for a long time the Party maintained this position or kept aloof while continuing to insist that Algeria was part of France. Neither have the people forgotten that the Algerian Communist Party followed the line of the French Party, although many individual Communists cast their lot with the revolution. Nor have they forgotten those who, during this period, gave lip service to the revolution while in practice supporting Messali Hadj, an instrument of French imperialism who called himself a “socialist” in order to combat the revolutionary mass movement from within Algeria itself. The people haven’t forgotten any of this, because they are practical and they scorn forever those who out of selfishness or criminal blindness fought the liberation movement, denounced it, or betrayed it, meanwhile calling themselves “revolutionaries” or “Communists” or “socialists.” Such people, once the collective experience of the masses is accomplished, are never again influential, no matter what money or means they may have at their disposal.&lt;br /&gt;
&lt;br /&gt;
But just as they have not forgotten this, the Algerian people have not forgotten either that the sympathy of the masses of the world was embodied in hundreds of thousands of men of flesh and bone who went beyond or ignored the pacifist politics of the French Communist Party and the diplomatic considerations that kept Khrushchev from giving arms to Algeria and made him appear instead to be friendly with a French government in open imperialist warfare against the Algerian people. As Fanon points out, these hundreds of thousands, in France and in Algeria itself, supported Algeria without being Algerians, participated in her struggle, and risked their lives for the Algerian revolution.&lt;br /&gt;
&lt;br /&gt;
These men were not only Frenchmen or Arabs; they were also Spaniards, Italians, Greeks—the entire Mediterranean supported an Algeria in arms. And from beyond came Englishmen, Dutchmen, Belgians, Germans, Latin Americans. Like every great revolution, the Algerian revolution attracted men from all over the world, and received them as its own. Those who went not only made their contribution to the struggle of that moment but, by the simple fact of their presence in the struggle for liberation, helped to model the future image of the Algeria that is being built today, to move her in the direction of international socialism. As individuals or as groups, they symbolized concretely the will to support the revolution of much broader groups who could find no way to participate directly.&lt;br /&gt;
&lt;br /&gt;
An important feature of Fanon’s book is that he doesn’t dwell on the torture, the pain, and the sufferings of the Algerian people; rather, he emphasizes their life and inner strength. Certainly he tells about tortures, but he doesn’t stop there. And, above all, he doesn’t want to arouse compassion for the Algerian people, but confidence in their strength. In this he disassociated himself from numerous “defenders” of the revolution—in Algeria or elsewhere—who assumed a protective and compassionate tone and invited us to take pity on an embattled people and to cease the atrocities.&lt;br /&gt;
&lt;br /&gt;
This was a characteristic of a good many European “friends” of the Algerian revolution, as it is today of many “friends” of the Vietnamese revolution. They approached the Algerians with a terribly paternalistic air to sympathize with their sufferings. In any struggling people this kind of “help” arouses an immediate and instinctive rejection, because they feel that it is the “pacifist” form of the old colonialism and they feel that it damages the innermost source of their fighting power—their faith in their own strength, their confidence in their ultimate superiority over the imperialist enemy. The Algerians rejected all paternalistic defenders, as the Vietnamese reject them today. The images of destruction, of death, of horror, inspire aversion in the combatant, because he doesn’t confront them with pity but with a gun in hand. “Instead of pitying us and being horrified by the atrocities of imperialism, better fight against it in your own country as we do in ours,” said the Algerians, and say other colonial peoples today to their new pacifist protectors. “That is the best way to help us and to put an end to the atrocities.”&lt;br /&gt;
&lt;br /&gt;
The essence of revolution is not the struggle for bread; it is the struggle for human dignity. Certainly this includes bread. And at the base of any revolutionary situation are economic conditions. But beyond a certain point of development, on this same basis, it is more important for a people to have guns in hand than to eat more than the year before. This is demonstrated by all revolutions. And to the degree that the boundaries of the revolution are extended and become one with those of the globe itself, immediate economic conditions are secondary to the movement of the masses to liquidate all forms of oppression and govern themselves by and for themselves. As a result of this desire for liberation and human dignity, the dominating feature of humanity today, people accept and assume the material sacrifices of years which any revolution requires, because they feel that thus they live a new life, a better life, and that for the first time they are really living their &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;own&amp;lt;/span&amp;gt; lives.&lt;br /&gt;
&lt;br /&gt;
“The colonized person, who in this respect is like the men in underdeveloped countries or the disinherited in all parts of the world, perceives life not as a flowering or a development of an essential productiveness, but as a permanent struggle against an omnipresent death. This ever-menacing death is experienced as endemic famine, unemployment, a high mortality rate, an inferiority complex and the absence of any hope for the future,” says Frantz Fanon.&lt;br /&gt;
&lt;br /&gt;
The revolution ends all that; the source of human dignity, it is preparing humanity, through its transformation in the revolution, for the construction of socialism. Without this transformation there will be no material base for the building of socialism. I say &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;material&amp;lt;/span&amp;gt; advisedly since it is not only the means of production which are material, but also the accumulated experience in the heads, hearts, and hands of men.&lt;br /&gt;
&lt;br /&gt;
For this reason Fanon closes his book with these words: “The revolution in depth, the true one, precisely because it changes man and renews society, has reached an advanced stage. This oxygen which creates and shapes a new humanity—this, too, is the Algerian Revolution.” And it is also, one must add today, the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;socialist&amp;lt;/span&amp;gt; revolution which is advancing in Algeria.&lt;br /&gt;
&lt;br /&gt;
If the revolution changes a people in this way—if it is capable of illuminating and influencing Europe and Africa as it has been doing, this is because it is part of a global process which knows no boundaries. If, as an example, the Algerians were able to cast out French imperialism, it was not only by the heroism of their struggle but also because in one way or another, and despite the reformist character of their official instructions, French workers continued to resist French capitalism, to threaten it, to undermine it from within. They didn’t have the means to do more, but without their presence French imperialism would have felt strong enough to resist in Algeria for a longer time.&lt;br /&gt;
&lt;br /&gt;
At the same time, the Algerian victory demonstrated how a revolution can stand firm and triumph without a great deal of outside support, securing or even making its own weapons, if it is capable of uniting the masses of the country in the struggle for liberation. There is no doubt that Algeria, like every revolutionary process in the world, has made its powerful influence felt even inside the Soviet Union. The Soviet people know that it was only at the last minute that their government lent its support to Algeria. Today they have drawn their conclusions, and one of them is that Khrushchev is no more. Other conclusions will come later; they are slowly ripening inside the Soviet Union. For it is certainly obvious that, if in Algeria the masses had and have the inner life of their own that Fanon describes, the same life with the same aims exists in the Soviet Union, although it is expressed in a different form. And just as the Algerian is united with the Cuban, the Bolivian, the Congolese, through certain obvious acts carried out in common, he is also united with the Soviet and the Chinese citizen. The immediate course of history will show the development of this union more and more clearly through more and more palpable deeds.&lt;br /&gt;
&lt;br /&gt;
And the Algerian is also united with the American. If Algeria was once alone, today this is no longer possible. Khrushchev wanted to ignore Vietnam—and he fell. Vietnam is today the center of the global struggle between revolution and counter-revolution. In a certain sense, it is today what Algeria was during that fifth year of the revolution in 1959. But what a difference! Today the war in Vietnam involves immense powers. The Soviet population, the Chinese population follow hour by hour what is happening in Vietnam, and there cannot be the slightest doubt that they are pressuring for intervention. But the American population is following these events, too. And although their feelings are not clear, and even still terribly confused, one cannot doubt either that the dominant line of pressure, however it may be expressed, is to restrain their own leaders from unleashing a world war. Even in this contradictory form of fears, vacillations, and doubts in the face of the world situation—which did not exist during the war against the Axis powers—the pressure of the world revolution is weighing on the United States. This pressure is building up to produce a more positive response on the part of the student movements—still small but very explicit—opposing American intervention in Vietnam. Never, in any country, does a significant mass of students represent only themselves; they represent a whole sector of the population that has not yet decided to express itself. This is valid for the Soviet Union as well as for the United States.&lt;br /&gt;
&lt;br /&gt;
To be sure, it is not student demonstrations that will decide whether or not a major war will be launched. The balance of forces is immensely more complex and in the end the decisive buttons are controlled by only a few persons beyond all control, who may feel compelled to act in the face of a situation they consider desperate for their own survival: the imminent threat that in a particular moment the loss of Vietnam would bring in its wake the loss of all Asia may be such a situation.&lt;br /&gt;
&lt;br /&gt;
But the great value of Fanon’s descriptions of the conduct of the masses is in underlining the importance of their inner life, their private discussions, their resistance, their seemingly indirect actions. All this exists among all the peoples of the world. It is on this deep level that the future—which will later on seem to burst suddenly and without warning into bloom—is being prepared. The same thing happens in the United States. Resistance to the war in Vietnam, however weak it may seem in comparison with the apparent omnipotence of the imperialist apparatus, must be understood as a highly important symptom of what is gestating in the still unconscious depths of broad segments of the population. The United States is not isolated by any &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;cordon sanitaire&amp;lt;/span&amp;gt; from the revolution which is engulfing mankind, and each aggressive step that its government takes along the road of counter-revolution inevitably awakens opposing forces within the country.&lt;br /&gt;
&lt;br /&gt;
It is worth the trouble to analyze the testimony of Fanon because it illustrates how, in the midst of the worst disasters, the masses find the means of reorganizing themselves and continu-&lt;br /&gt;
&lt;br /&gt;
xistence when they have a common objective. Systems cannot do this. Nations fall, armies collapse, businesses close or are expropriated, colonists flee, a city is destroyed by bombardment. But the masses go on living; they tenaciously recreate themselves, bury their dead, and go forward. It is worth the trouble to analyze Fanon, for the life of humanity today, as in Algeria, is preparing the life of tomorrow. The desire, the collective decision for social liberation is so rooted in the very life of all mankind that it is as much a part of their existence as is the earth and the air. There is no power, no conventional or atomic weapon that can destroy it. All the rest may disappear—nations, enterprises, cities. That, no.&lt;br /&gt;
&lt;br /&gt;
This idea is at the bottom of the Chinese strategy against atomic war. And it is also present in the strategy of the Soviet army, one of whose chiefs recently referred to the possible war as “a popular rising of the masses” and described the means being developed for reorganizing the life of the country in case of an atomic attack.&lt;br /&gt;
&lt;br /&gt;
It is a fact that a people who went through the Algerian war do not feel intimidated by the atomic menace. Nor do the people who are living through the war in Vietnam. Nor even do those who, without experiencing actual warfare, live lives which are “a permanent struggle against an omnipresent death,” as Fanon says. And it is easy to imagine that if one day the transistor radio of a Bolivian miner, or a Colombian peasant, or an Algerian &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fellah&amp;lt;/span&amp;gt; tells them that Moscow and Peking have been destroyed by atomic bombs, they will rise up furiously and instantaneously to destroy in turn all that which represents their enemies. And if in the same moment they are also told that, on the other side, New York has disappeared from the map, their strength will be multiplied because they will see that their enemies no longer have any support, and they will feel that an immense weight has been lifted from their shoulders. The testimony of Fanon—and how much distance has been covered since then!—should make us reflect that humanity, once it has reached such a degree of decision and collective conscience, cannot be destroyed by war, whatever may be the immeasurable damage war can wreak.&lt;br /&gt;
&lt;br /&gt;
Perhaps this thesis is not very inspiring for a resident of New York. But it was inspiring for the Cubans in 1962 when they faced the imminent prospect of atomic destruction. On the 27th of October few people in Havana doubted that that afternoon they would undergo an atomic attack. Few had illusions about their chances. “They’re going to wipe us out on the spot.” But nobody was afraid or wavered. It was impressive, moving, this collective security. Cuba felt herself to be part of humanity. The entire population felt like the soldier who knows that, though the next skirmish will surely cost him his life, he must not flinch but must help prepare the way for the triumph of his friends. To the end Cuba was able to take her own destiny in hand, and she won. If in that moment she had vacillated, begged for a truce or fallen back, she would have lost, been invaded. Thus her decision was part of the strength that made the enemy draw back. “We’d rather have them kill us all than go back to the old life.” This is what the Cuban said, what the Algerian said in his moment of decision, what the Chinese and the Vietnamese are saying. This very decision makes any threat ineffective and at the same time unites the destiny of the individual and the collectivity with that of humankind. The destiny of humankind is today found in revolution, one of whose stages is described from within by Fanon in this book.&lt;br /&gt;
&lt;br /&gt;
Only by becoming a part of this worldwide revolution can the resident of New York take his human destiny upon his shoulders. Only thus will he find the door to the future, and only thus can his action be effective. Because this action rests not on humanitarian abstractions but on the real life of human beings today—in Algeria, Vietnam, the Congo, China, Indonesia, all of Latin America.&lt;br /&gt;
&lt;br /&gt;
When the immense majority of humanity is living through these problems and these experiences, when the real life, the real future of thousands of millions is modelled on this revolutionary life, when humanity is taking its destiny in its hands in this way, it is pure charlatanism to talk of such things as a “cybernetic revolution.” It is human beings—not systems, machines or weapons—who decide their own lives. To ignore this is to isolate a small segment of humanity, the population of the United States, from the life, the problems, and the changes that the immense majority of humanity is experiencing. It is to isolate this segment from the future and from life and to shut it up inside a provincial and pragmatic narrowness. It is the people of Algeria and Vietnam, not the Univacs nor the New York Stock Exchange who, in the final analysis, decide the future and who, together with the American people, will decide tomorrow what to do with the Univacs and with the vast technology which will belong to them.&lt;br /&gt;
&lt;br /&gt;
Zanzibar, in an even more decisive form than Cuba, has demonstrated that today any revolution against imperialism cannot but lead the way to socialism. There is no anti-imperialist revolution in any colonial country that does not mean over­throwing capitalism at the same time. Algeria is another proof. And in this socialist objective the revolutions in the colonies today find the link which joins them to the coming American revolution. For this reason, any action that unites a segment of the American population, no matter how small it may seem, with the global revolution, represents and introduces in the United States an immense strength, in the same way that the Algerian combatant represented not only the fire power of his gun, but the constant and powerful action of an entire people.&lt;br /&gt;
&lt;br /&gt;
This book by Fanon testifies not so much to the death of colonialism as to the life of the masses in this age of revolution. It continues to be today, in the still underdeveloped countries, a clarion call to make common cause, without reservations or limitations, with those masses, to become a part of their struggles,&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;and above all to feel and understand as their own the tremendous strength of a united people. This means, really, to submit oneself to the profundity of the inner life—real, not apparent—of one’s own people, to understand the signs and symptoms of the immediate future that will come out of those depths and not out of the superficial remnants of a dead past which still seems, but only seems, to control the future. In reality, Fanon is calling us all to prepare our place in this revolution that is challenging, transforming, and uniting all of humanity.&lt;br /&gt;
&lt;br /&gt;
Adolfo Gilly&lt;br /&gt;
&lt;br /&gt;
April, 1965&lt;br /&gt;
&lt;br /&gt;
Postscript&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;In a small section of the city of Santo Domingo, Dominican people in arms are resisting the military invasion by American troops. Men, women, children, workers, soldiers, students, enclosed in a scant two square kilometers, without supplies, without effective outside support—from Russia or anybody else—are resisting the greatest military power of the capitalist world. That power cannot advance, although it has the military force to wipe out this zone in less than an hour. Who and what is containing it? What is the force that is animating the Dominicans? The people in these two square kilometers are not alone. The entire Dominican population is expressing itself through these armed civilians in these few blocks. But the three and a half million Dominicans are not alone either. The force of the worldwide revolution, which sustained Algeria and is sustaining Zanzibar, has found a point of support in the armed population of Santo Domingo. These people, without declarations, without grand gestures, but simply by resisting with arms in hand, are representing that revolution day by day. They are the greatest symbol of human dignity.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Everything that yesterday permitted the Algerians to resist and conquer, is today being expressed by the Dominican people. If the Dominicans are able to resist in this way, this means that no revolutionary force or tendency, no matter how small it may seem, is alone or isolated if it knows how to represent, in its policies, its acts, and its life, this immense force that is transforming the world. In contrast, alone and isolated are those who, with great power and means, wish to brake this force or refuse to support the Dominicans with more than declarations. The Dominican crisis, like the Sino-Soviet and the Algerian crises, is indicating in its way that the profound reality of the revolutionary transformation is fighting to express itself openly and to do away with external appearances perpetuated from the past. The new content is creating cracks in the old forms which are trying to stifle it.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Tomorrow there will be no more arms. Today arms in the hands of a people change the deepest recesses of their lives. This introduction was already written when the military junta that governs Bolivia set out to snatch the arms, the radios, the workers’ control from the miners, workers, and peasants of Bolivia. The junta could advance and strike because the leadership fled at the first heavy attack. But the miners and workers resisted. More than ten days they fought with arms in hand, and carried out a general strike without centralized leadership and under enormous handicaps. The military junta, assassinating hundreds of people, was able to occupy the mines, take over the unions and the miners’ radios, because there was no leadership to unite the workers and the popular forces which together would have been able to rout the junta. But the junta could not and will not be able to reach its essential objective: the recovery of the arms held by the miners and peasants. The army advanced, but the arms were hidden. Nobody responded to the invitation to turn over their guns. Without leadership the defeat was inevitable and the miners had to retreat. But they were not broken: proof—the hidden arms. Nobody hides a weapon—at the risk of death or of the loss of his wages, which in Bolivia is almost the same thing—if it is not in order to continue the resistance, if he is not already, by this act alone, continuing the battle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The militias, the unions, and the revolution changed forever the Bolivian people, and this fact no military junta can erase. On the contrary, the permanent dynamism of the worldwide revolution will continue to find support within Bolivia. It will help to regroup forces, as today it is helping the Dominicans to resist, and to take the direction indicated by these forces, which is to wipe out the military junta and its social system and not simply to negotiate with it. For the old leadership’s politics of negotiation simply led to dispersal and flight.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;A single line unites Santo Domingo, Vietnam, Bolivia, Algeria: they are expressions of a single revolution that embraces the world. And from the moment when their peoples succeeded in taking their destiny in their hands by force of arms, nothing and nobody could make them retreat. With difficulty and through crises and conflicts like the Sino-Soviet and the Algerian ones, but stubbornly and inexorably nevertheless, they are making emerge the vanguards and the directions that represent the revolutionary stage of humanity, and they are preparing&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;by their program and methods the advances and the socialist decisions for which humanity is already prepared.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Adolfo Gilly&amp;lt;/span&amp;gt;&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-5.xhtml#footnote-000-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-5.xhtml#footnote-000|2]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;June, 1965&amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;_idFootnotes&amp;quot;&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-5.xhtml#footnote-001&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-5.xhtml#footnote-001-backlink|1]]. Published in English under the title &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The Wretched of the Earth&amp;lt;/span&amp;gt;, New York, 1965.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-5.xhtml#footnote-000&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-5.xhtml#footnote-000-backlink|2]]. Adolfo Gilly is an Argentine journalist who writes for several publications in Latin America, Italy, France and the United States. He is the author of the MR Press book, &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Inside the Cuban Revolution&amp;lt;/span&amp;gt;. This introduction was translated from the Spanish by Nell Salm.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;_idGenObjectStyleOverride-1&amp;quot;&amp;gt;&lt;br /&gt;
== [[Library:A Dying Colonialism#9780802162243-4.xhtml# idTextAnchor000|Preface]] ==&lt;br /&gt;
The Algerian war will soon be entering its sixth year. No one among us in November 1954, no one in the world, suspected that after sixty months of fighting, French colonialism would still not have released its clutch and heeded the voice of the Algerian people.&lt;br /&gt;
&lt;br /&gt;
Five years of struggle have brought no political change. The French authorities continue to proclaim Algeria to be French.&lt;br /&gt;
&lt;br /&gt;
This war has mobilized the whole population, has driven them to draw upon their entire reserves and their most hidden resources. The Algerian people have given themselves no respite, for the colonialism against which they are pitted has allowed them none.&lt;br /&gt;
&lt;br /&gt;
The Algerian war—the most hallucinatory war that any people has ever waged to smash colonial aggression. Its adversaries like to claim that the men who lead the Algerian Revolution are impelled by a thirst for blood. The democrats who were sympathetic to it repeat, for their part, that it has made mistakes.&lt;br /&gt;
&lt;br /&gt;
It has in fact happened that Algerian citizens have violated the directives of the commanding bodies, and that things that should have been avoided have transpired on the national soil. Almost always, incidentally, these concerned Algerian citizens.&lt;br /&gt;
&lt;br /&gt;
But what has the Revolution done in such cases? Has it eluded its responsibilities? Has it not penalized those whose acts threatened to compromise the truth of the combat we were waging? Has not Mr. Ferhat Abbas, president of the council of the G.P.R.A.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-6.xhtml#footnote-006-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-6.xhtml#footnote-006|3]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;, publicly announced the sometimes capital measures taken by the leadership of the Revolution?&lt;br /&gt;
&lt;br /&gt;
And yet what is psychologically more understandable than these sudden acts of violence against traitors and war criminals? The men who fought in the First French Army campaign had been revolted by the self-appointed dispensers of justice among their fellow-­soldiers who shot at collaborators. Those who had recaptured the Isle of Elba, who had fought the campaign of Italy and had participated in the landing at Toulon were outraged by such fratricidal, illegal and often shamefully conducted settlings of accounts. Yet we do not remember any conviction of French guerrillas for summary executions preceded by tortures of unarmed citizens.&lt;br /&gt;
&lt;br /&gt;
The National Liberation Front, at the time when the people were undergoing the most massive assaults of colonialism, did not hesitate to prohibit certain forms of action and constantly to remind the fighting units of the international laws of war. In a war of liberation, the colonized people must win, but they must do so cleanly, without “barbarity.” The European nation that practices torture is a blighted nation, unfaithful to its history. The underdeveloped nation that practices torture thereby confirms its nature, plays the role of an underdeveloped people. If it does not wish to be morally condemned by the “Western nations,” an underdeveloped nation is obliged to practice fair play, even while its adversary ventures, with a clear conscience, into the unlimited exploration of new means of terror.&lt;br /&gt;
&lt;br /&gt;
An underdeveloped people must prove, by its fighting power, its ability to set itself up as a nation, and by the purity of every one of its acts, that it is, even to the smallest detail, the most lucid, the most self-controlled people. But this is all very difficult.&lt;br /&gt;
&lt;br /&gt;
Whereas in the region of Mascara, exactly six months ago, more than thirty combatants—encircled and having exhausted their ammunition, after having fought with rocks—were taken prisoner and executed before the village, an Algerian doctor in another section detached a military mission from the frontier in order to bring back in haste medicine urgently needed to treat the ailment of a French prisoner. In the course of the journey two Algerian fighters were killed. On other occasions soldiers have been assigned to engage in a diversion maneuver to enable a group of prisoners to reach the regional command post unharmed.&lt;br /&gt;
&lt;br /&gt;
The French ministers Lacoste and Soustelle have published photographs with a view to sullying our cause. Some of these photographs show things done by members of our Revolution. But there are other photographs that show some of the thousands of crimes of which the Bellounis and the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;harkis&amp;lt;/span&amp;gt;&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-6.xhtml#footnote-005-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-6.xhtml#footnote-005|4]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; armed by the French Army have themselves been guilty. Finally and above all, there are those tens of thousands of Algerian men and women who have been and continue to be victims of the French troops.&lt;br /&gt;
&lt;br /&gt;
No, it is not true that the Revolution has gone to the lengths to which colonialism has gone.&lt;br /&gt;
&lt;br /&gt;
But we do not on this account justify the immediate reactions of our compatriots. We understand them, but we can neither excuse them nor reject them.&lt;br /&gt;
&lt;br /&gt;
Because we want a democratic and a renovated Algeria, because we believe one cannot rise and liberate oneself in one area and sink in another, we condemn, with pain in our hearts, those brothers who have flung themselves into revolutionary action with the almost physiological brutality that centuries of oppression give rise to and feed.&lt;br /&gt;
&lt;br /&gt;
The people who condemn us or who blame us for these dark aspects of the Revolution know nothing of the terrible problem faced by the chief who must take disciplinary action against a patriot guilty, for example, of having killed a notorious traitor—or, worse, a woman or child—without having received orders to do so. This man who must be judged in the absence of a code, of any law, only by the conscience that each one has of what is allowable and what is forbidden, may not be a new man in the combat group. He may have given, over a period of months, unmistakable proofs of abnegation, of patriotism, of courage. Yet he must be judged. The chief, the local representative of the ruling body, must apply the directives. He must sometimes be the accuser, the other members of the unit having been unwilling to accuse this brother before the revolutionary court.&lt;br /&gt;
&lt;br /&gt;
It is not easy to conduct, with a minimum of errors, the struggle of a people, sorely tried by a hundred and thirty years of domination, against an enemy as determined and as ferocious&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;as French colonialism.&lt;br /&gt;
&lt;br /&gt;
Mrs. Christian Lilliestierna, the Swedish newspaperwoman, talked in a camp with some of the thousands of Algerian refugees. Here is an extract from her report:&lt;br /&gt;
&lt;br /&gt;
The next in the line was a boy of seven marked by deep wounds made by a steel wire with which he had been bound while French soldiers mistreated and killed his parents and his sisters. A Iieutenant had forcefully kept the boy’s eyes open, so that he would see and remember this for a 1ong time. . . .&lt;br /&gt;
&lt;br /&gt;
This child was carried by his grandfather for five days and five nights before reaching the camp.&lt;br /&gt;
&lt;br /&gt;
The child said: “There is only one thing I want: to be able to cut a French soldier up into small pieces, tiny pieces!”&lt;br /&gt;
&lt;br /&gt;
Does anyone think it is easy to make this child of seven forget both the murder of his family and his enormous vengeance? Is this orphaned child growing up in an apocalyptic atmosphere the sole message that French democracy will leave?&lt;br /&gt;
&lt;br /&gt;
No one thought that France would defend foot by foot this shameless colonialism for five years, a colonialism which is matched, on the continent, by its homologue in South Africa. Nor did anyone suspect that the Algerian people would make its place in history with such intensity.&lt;br /&gt;
&lt;br /&gt;
Nor must we delude ourselves. The rising generations are neither more flexible nor more tired than those who launched the struggle. There is, on the contrary, a hardening, a determination to be equal to the historical challenge, a determination, too, not to make light of hundreds of thousands of victims. And there is also an exact appraisal of the dimensions of the conflict, of the friendships and the solidarities, of the interests and the contradictions of the colonialist universe.&lt;br /&gt;
&lt;br /&gt;
“Having a gun, being a member of the National Army of Liberation, is the only chance the Algerian still has of giving a meaning to his death. Life under the domination has long been devoid of meaning. . . .”&lt;br /&gt;
&lt;br /&gt;
Such statements, when they are made by members of the Algerian government, are not the expression of an error of judgment or of a “to-the-bitter-end” attitude. They are the plain recognition of the truth.&lt;br /&gt;
&lt;br /&gt;
There is in Algeria, as the Algerian people see it, an irreversible situation. French colonialism itself has recognized it, and it attempts, anarchically, to tag along behind the historic movement. In the French National Assembly eighty Algerian deputies have seats. But today this serves no purpose.&lt;br /&gt;
&lt;br /&gt;
The single college&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-6.xhtml#footnote-004-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-6.xhtml#footnote-004|5]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; has been accepted by the extremists of the domination, but in 1959 this appears ludicrous, in view of the extraordinary dimensions assumed by the Algerian national consciousness. Question any woman or any man anywhere on the earth’s surface and ask her or him if the Algerian people have not already acquired the right to be twenty times independent. There is no one, in 1959, apart from those Frenchmen who have dragged their country into this horrible adventure, who does not yearn to see the end of this slaughter and the birth of the Algerian nation.&lt;br /&gt;
&lt;br /&gt;
Nevertheless, there is no end in sight, and we know that the French Army is preparing a series of offensives for the coming months. The war goes on.&lt;br /&gt;
&lt;br /&gt;
Men are therefore entitled to wonder what are the reasons for this obstinacy. One has the duty to understand this entrenchment in a war which has all the earmarks of a morbid infatuation. We want to show in this first study that on the Algerian soil a new society has come to birth. The men and women of Algeria today resemble neither those of 1930 nor those of 1954, nor yet those of 1957. The old Algeria is dead. All the innocent blood that has flowed onto the national soil has produced a new humanity and no one must fail to recognize this fact.&lt;br /&gt;
&lt;br /&gt;
Having once affirmed that it “would not hand over to the Arabs one million of its sons,” France today proclaims that it will never abandon the Sahara and its resources. Such arguments, to be sure, carry no weight with the Algerian. He replies that the richness of a country is not an excuse for oppressing it.&lt;br /&gt;
&lt;br /&gt;
We shall show that the form and the content of national existence already exist in Algeria and that there can be no turning back. While in many colonial countries it is the independence acquired by a party that progressively informs the diffused national consciousness of the people, in Algeria it is the national consciousness, the collective sufferings and terrors that make it inevitable that the people must take its destiny into its own hands.&lt;br /&gt;
&lt;br /&gt;
Algeria is virtually independent. The Algerians already consider themselves sovereign.&lt;br /&gt;
&lt;br /&gt;
It remains for France to recognize her. This is obviously of utmost importance. But the real situation too is important. It deserves to be known, for it fundamentally limits the military or political hopes of French colonialism.&lt;br /&gt;
&lt;br /&gt;
Why does the French government not put an end to the Algerian war? Why does it refuse to negotiate with the members of the Algerian government? Such are the questions that an honest man, in 1959, is entitled to ask.&lt;br /&gt;
&lt;br /&gt;
It is not enough to say that colonialism is still powerful in France. It is not sufficient to say that the Sahara has modified the facts of the problem.&lt;br /&gt;
&lt;br /&gt;
All this is true, but there is something else. It seems to us that in Algeria the principal point on which men of good will and the French government stumble is the European minority. This is why we have devoted a whole chapter to this question.&lt;br /&gt;
&lt;br /&gt;
Algeria is a settlers’ colony. The last settlers’ colony to be talked about was South Africa. The points made are familiar to all.&lt;br /&gt;
&lt;br /&gt;
Algeria’s Europeans have never quite given up hope of breaking with France and of imposing their iron law on the Algerians. It is the sole constant of the colonialist policy in Algeria. Today the French Army is won over to this idea. The rumors of peace that spring up here and there must therefore not be taken seriously.&lt;br /&gt;
&lt;br /&gt;
France will make peace in Algeria by strengthening its domination over Algeria &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;or by smashing the European feudal interests in Algeria.&amp;lt;/span&amp;gt; Apart from these two solutions, peace will have to be imposed upon it internationally through the agency of the United Nations or militarily by the Algerian forces.&lt;br /&gt;
&lt;br /&gt;
We can see therefore that peace is not for tomorrow. We shall show that France cannot resume its domination in Algeria, even if this domination were to be lightened and dissimulated. The French government is doomed either to oppose a few hundred war criminals or else to give increasing support to the genocide that is rife in Algeria.&lt;br /&gt;
&lt;br /&gt;
The French authorities do not make us smile when they declare that “the rebellion has a strength of twenty-five thousand men.” What do all these figures amount to when balanced against the holy and colossal energy that keeps a whole people at the boiling point? Even if it is proven that our forces do not exceed five thousand poorly armed men, what value can such knowledge have since, with a million weapons, we should still be creating malcontents? Hundreds of thousands of other Algerian men and women would not forgive the leaders for not enrolling them, for leaving them unarmed. What would the Algerian government be if it did not have the people behind it?&lt;br /&gt;
&lt;br /&gt;
The French authorities have recently officially recognized the existence of one million displaced, regrouped Algerians. They wanted to cut the army off from the people. They wanted, so it appears, to avoid the “rotting of Algeria.” But how far can one go?&lt;br /&gt;
&lt;br /&gt;
One million hostages behind barbed wires, and now the French themselves sound the alarm: “Medication no longer has any effect on these regrouped people, so great is their physiological deterioration.” What then? Colonialism is fighting to strengthen its domination and human and economic exploitation. It is fighting also to maintain the identity of the image it has of the Algerian and the depreciated image that the Algerian had of himself. Well, this has long since become impossible.&lt;br /&gt;
&lt;br /&gt;
The Algerian nation is no longer in a future heaven. It is no longer the product of hazy and phantasy-ridden imaginations. It is at the very center of the new Algerian man. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;There is a new kind of Algerian man,&amp;lt;/span&amp;gt; a new dimension to his existence.&lt;br /&gt;
&lt;br /&gt;
The thesis that men change at the same time that they change the world has never been so manifest as it is now in Algeria. This trial of strength not only remodels the consciousness that man has of himself, and of his former dominators or of the world, at last within his reach.&lt;br /&gt;
&lt;br /&gt;
This struggle at different levels renews the symbols, the myths, the beliefs, the emotional responsiveness of the people. We witness in Algeria man’s reassertion of his capacity to progress.&lt;br /&gt;
&lt;br /&gt;
Who can hope to arrest this essential movement? Is it not better to open one’s eyes and see the magnificence, but also the naturalness, of this evolution?&lt;br /&gt;
&lt;br /&gt;
Are we still living in the time when man must fight and die in order to have the right to be the citizen of a nation?&lt;br /&gt;
&lt;br /&gt;
Is anything more grotesque and humiliating and obscene than the appellation, “French-Moslems”?&lt;br /&gt;
&lt;br /&gt;
And the wretchedness, the indignity, kept alive and nourished every morning—is this not a sufficient pretext for the most far-fetched crimes?&lt;br /&gt;
&lt;br /&gt;
Are there, then, not enough people on this earth resolved to impose reason on this unreason?&lt;br /&gt;
&lt;br /&gt;
“The possibility of victory over the rebellion can no longer be ruled out,” General Challe proclaims. Irony here would be out of place. All the generals-in-chief of all the colonial wars repeat the same things, but how can they fail to understand that no rebellion is ever vanquished? What can it possibly mean, to vanquish a rebellion?&lt;br /&gt;
&lt;br /&gt;
They tried to vanquish the U.P.C.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-6.xhtml#footnote-003-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-6.xhtml#footnote-003|6]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;, but did not the Cameroons win their independence? The only difference is that colonialism, before it left, sowed half-treasons, prevarications, rancors in profusion among the Cameroonian people. As a result, the future of the Cameroons is jeopardized for several years to come by an evil and outwardly subtle policy.&lt;br /&gt;
&lt;br /&gt;
We want to show in these pages that &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;colonialism has definitely lost out in Algeria, while the Algerians, come what may, have definitely won.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
This people, which was lost to history, once again finds a flag, a government already recognized by many States, and it can now no longer draw back. This illiterate people that is writing the finest and the most stirring pages of the struggle for freedom cannot draw back nor be silent.&lt;br /&gt;
&lt;br /&gt;
French colonialism must know these things. It can no longer hide from itself the fact that the Algerian government can mobilize any Algerian at any time. Even the winners in the last elections, forcibly registered on the administration’s electoral lists, would resign if ordered to do so by the F.L.N.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-6.xhtml#footnote-002-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-6.xhtml#footnote-002|7]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; Not even the deputies of the 13th of May can long resist the new national authority. What then? An army can at any time reconquer the ground lost, but how can the inferiority complex, the fear and the despair of the past be reimplanted in the consciousness of the people? How can one imagine, as General de Gaulle ingenuously invited them to do, that the Algerians will “go back to their homes”? What meaning can this expression have for an Algerian of today?&lt;br /&gt;
&lt;br /&gt;
Colonialism shuts its eyes to the real facts of the problem. It imagines that our power is measured by the number of our heavy machine guns. This was true in the first months of 1955. It is no longer true today. First of all, because other elements have their weight in the scales of history. Next, because machine guns and cannons are no longer the weapons of the colonialist alone.&lt;br /&gt;
&lt;br /&gt;
Two-thirds of the world’s population is ready to give to the Revolution as many heavy machine-guns as we need. And if the other third does not do so, it is by no means because it is out of sympathy with the cause of the Algerian people. Quite to the contrary, this other third misses no opportunity to make it known that this cause has its unqualified moral support. And it finds ways of expressing this concretely.&lt;br /&gt;
&lt;br /&gt;
The power of the Algerian Revolution henceforth resides in the radical mutation that the Algerian has undergone.&lt;br /&gt;
&lt;br /&gt;
General de Gaulle, addressing himself to Algeria’s extremists recently, declared that “Papa’s Algeria is dead.” That is quite true. But it is not the whole truth. Big Brother’s Algeria is dead too. There is a new Algeria, an Algerian nation, an Algerian government. These obvious facts will sooner or later have to be recognized.&lt;br /&gt;
&lt;br /&gt;
We shall see in these pages what transformations the consciousness of the Algerian has undergone. We shall see the fissures that, as they have grown, have been the harbingers of Algeria’s new European society. What we are really witnessing is the slow but sure agony of the settler mentality.&lt;br /&gt;
&lt;br /&gt;
The new relations are not the result of one barbarism replacing another barbarism, of one crushing of man replacing another crushing of man. What we Algerians want is to discover the man behind the colonizer; this man who is both the organizer and the victim of a system that has choked him and reduced him to silence. As for us, we have long since rehabilitated the Algerian colonized man. We have wrenched the Algerian man from a centuries-old and implacable oppression. We have risen to our feet and we are now moving forward. Who can settle us back in servitude?&lt;br /&gt;
&lt;br /&gt;
We want an Algeria open to all, in which every kind of genius may grow.&lt;br /&gt;
&lt;br /&gt;
This is what we want and this is what we shall achieve. We do not believe there exists anywhere a force capable of standing in our way.&lt;br /&gt;
&lt;br /&gt;
Frantz Fanon&lt;br /&gt;
&lt;br /&gt;
July 1959&amp;lt;div class=&amp;quot;_idFootnotes&amp;quot;&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-6.xhtml#footnote-006&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-6.xhtml#footnote-006-backlink|3]]. G.P.R.A.—&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Gouvernement Provisoire de la République Algérienne&amp;lt;/span&amp;gt;, the provisional government of the Algerian Republic. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-6.xhtml#footnote-005&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-6.xhtml#footnote-005-backlink|4]]. Bellouni—an F.L.N. leader who went over to the French. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Harki&amp;lt;/span&amp;gt;—an Arab militiaman in the service of the French. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-6.xhtml#footnote-004&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-6.xhtml#footnote-004-backlink|5]]. Previously Europeans and natives in Algeria had been elected separately, to separate “colleges” having different powers. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-6.xhtml#footnote-003&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-6.xhtml#footnote-003-backlink|6]]. U.P.C.—Union of Cameroon Populations. A party agitating for independence. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-6.xhtml#footnote-002&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-6.xhtml#footnote-002-backlink|7]]. F.L.N.—the National Liberation Front. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;_idGenObjectStyleOverride-1&amp;quot;&amp;gt;&lt;br /&gt;
== Algeria Unveiled ==&lt;br /&gt;
The way people clothe themselves, together with the traditions of dress and finery that custom implies, constitutes the most distinctive form of a society’s uniqueness, that is to say the one that is the most immediately perceptible. Within the general pattern of a given costume, there are of course always modifications of detail, innovations which in highly developed societies are the mark of fashion. But the effect as a whole remains homogeneous, and great areas of civilization, immense cultural regions, can be grouped together on the basis of original, specific techniques of men’s and women’s dress.&lt;br /&gt;
&lt;br /&gt;
It is by their apparel that types of society first become known, whether through written accounts and photographic records or motion pictures. Thus, there are civilizations without neckties, civilizations with loin-cloths, and others without hats. The fact of belonging to a given cultural group is usually revealed by clothing traditions. In the Arab world, for example, the veil worn by women is at once noticed by the tourist. One may remain for a long time unaware of the fact that a Moslem does not eat pork or that he denies himself daily sexual relations during the month of Ramadan, but the veil worn by the women appears with such constancy that it generally suffices to characterize Arab society.&lt;br /&gt;
&lt;br /&gt;
In the Arab Maghreb, the veil belongs to the clothing traditions of the Tunisian, Algerian, Moroccan and Libyan national societies. For the tourist and the foreigner, the veil demarcates both Algerian society and its feminine component.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-023-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-023|8]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; In the case of the Algerian man, on the other hand, regional modifications can be noted: the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fez&amp;lt;/span&amp;gt; in urban centers, turbans and &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djellabas&amp;lt;/span&amp;gt;&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-022-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-022|9]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; in the countryside. The masculine garb allows a certain margin of choice, a modicum of heterogeneity. The woman seen in her white veil unifies the perception that one has of Algerian feminine society. Obviously what we have here is a uniform which tolerates no modification, no variant.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-021-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-021|10]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;haïk&amp;lt;/span&amp;gt;&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-020-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-020|11]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; very clearly demarcates the Algerian colonized society. It is of course possible to remain hesitant before a little girl, but all uncertainty vanishes at the time of puberty. With the veil, things become well-defined and ordered. The Algerian woman, in the eyes of the observer, is unmistakably “she who hides behind a veil.”&lt;br /&gt;
&lt;br /&gt;
We shall see that this veil, one of the elements of the traditional Algerian garb, was to become the bone of contention in a grandiose battle, on account of which the occupation forces were to mobilize their most powerful and most varied resources, and in the course of which the colonized were to display a surprising force of inertia. Taken as a whole, colonial society, with its values, its areas of strength, and its philosophy, reacts to the veil in a rather homogeneous way. The decisive battle was launched before 1954, more precisely during the early 1930’s. The officials of the French administration in Algeria, committed to destroying the people’s originality, and under instructions to bring about the disintegration, at whatever cost, of forms of existence likely to evoke a national reality directly or indirectly, were to concentrate their efforts on the wearing of the veil, which was looked upon at this juncture as a symbol of the status of the Algerian woman. Such a position is not the consequence of a chance intuition. It is on the basis of the analyses of sociologists and ethnologists that the specialists in so-called native affairs and the heads of the Arab Bureaus coordinated their work. At an initial stage, there was a pure and simple adoption of the well-known formula, “Let’s win over the women and the rest will follow.” This definition of policy merely gave a scientific coloration to the “discoveries” of the sociologists.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-019-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-019|12]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Beneath the patrilineal pattern of Algerian society, the specialists described a structure of matrilineal essence. Arab society has often been presented by Westerners as a formal society in which outside appearances are paramount. The Algerian woman, an intermediary between obscure forces and the group, appeared in this perspective to assume a primordial importance. Behind the visible, manifest patriarchy, the more significant existence of a basic matriarchy was affirmed. The role of the Algerian mother, that of the grandmother, the aunt and the “old woman,” were inventoried and defined.&lt;br /&gt;
&lt;br /&gt;
This enabled the colonial administration to define a precise political doctrine: “If we want to destroy the structure of Algerian society,&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;its capacity for resistance, we must first of all conquer the women; we must go and find them behind the veil where they hide themselves and in the houses where the men keep them out of sight.” It is the situation of woman that was accordingly taken as the theme of action. The dominant administration solemnly undertook to defend this woman, pictured as humiliated, sequestered, cloistered . . . It described the immense possibilities of woman, unfortunately transformed by the Algerian man into an inert, demonetized, indeed dehumanized object. The behavior of the Algerian was very firmly denounced and described as medieval and barbaric. With infinite science, a blanket indictment against the “sadistic and vampirish” Algerian attitude toward women was prepared and drawn up. Around the family life of the Algerian, the occupier piled up a whole mass of judgments, appraisals, reasons, accumulated anecdotes and edifying examples, thus attempting to confine the Algerian within a circle of guilt.&lt;br /&gt;
&lt;br /&gt;
Mutual aid societies and societies to promote solidarity with Algerian women sprang up in great number. Lamentations were organized. “We want to make the Algerian ashamed of the fate that he metes out to women.” This was a period of effervescence, of putting into application a whole technique of infiltration, in the course of which droves of social workers and women directing charitable works descended on the Arab quarters.&lt;br /&gt;
&lt;br /&gt;
The indigent and famished women were the first to be besieged. Every kilo of semolina distributed was accompanied by a dose of indignation against the veil and the cloister. The indignation was followed up by practical advice. Algerian women were invited to play “a functional, capital role” in the transformation of their lot. They were pressed to say no to a centuries-old subjection. The immense role they were called upon to play was described to them. The colonial administration invested great sums in this combat. After it had been posited that the woman constituted the pivot of Algerian society, all efforts were made to obtain control over her. The Algerian, it was assured, would not stir, would resist the task of cultural destruction undertaken by the occupier, would oppose assimilation, so long as his woman had not reversed the stream. In the colonialist program, it was the woman who was given the historic mission of shaking up the Algerian man. Converting the woman, winning her over to the foreign values, wrenching her free from her status, was at the same time achieving a real power over the man and attaining a practical, effective means of destructuring Algerian culture.&lt;br /&gt;
&lt;br /&gt;
Still today, in 1959, the dream of a total domestication of Algerian society by means of “unveiled women aiding and sheltering the occupier” continues to haunt the colonial authorities.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-018-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-018|13]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Algerian men, for their part, are a target of criticism for their European comrades, or more officially for their bosses. There is not a European worker who does not sooner or later, in the give and take of relations on the job site, the shop or the office, ask the Algerian the ritual questions: “Does your wife wear the veil? Why don’t you take your wife to the movies, to the fights, to the café?”&lt;br /&gt;
&lt;br /&gt;
European bosses do not limit themselves to the disingenuous query or the glancing invitation. They use “Indian cunning” to corner the Algerian and push him to painful decisions. In connection with a holiday—Christmas or New Year, or simply a social occasion with the firm—the boss will invite &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;the Algerian employe and his wife.&amp;lt;/span&amp;gt; The invitation is not a collective one. Every Algerian is called in to the director’s office and invited by name to come with “your little family.” “The firm being one big family, it would be unseemly for some to come without their wives, you understand? . . .” Before this formal summons, the Algerian sometimes experiences moments of difficulty. If he comes with his wife, it means admitting defeat, it means “prostituting his wife,” exhibiting her, abandoning a mode of resistance. On the other hand, going alone means refusing to give satisfaction to the boss; it means running the risk of being out of a job. The study of a case chosen at random—a description of the traps set by the European in order to bring the Algerian to expose himself, to declare: “My wife wears a veil, she shall not go out,” or else to betray: “Since you want to see her, here she is,”—would bring out the sadistic and perverse character of these contacts and relationships and would show in microcosm the tragedy of the colonial situation on the psychological level, the way the two systems directly confront each other, the epic of the colonized society, with its specific ways of existing, in the face of the colonialist hydra.&lt;br /&gt;
&lt;br /&gt;
With the Algerian intellectual, the aggressiveness appears in its full intensity. The &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fellah,&amp;lt;/span&amp;gt; “the passive slave of a rigidly structured group,” is looked upon with a certain indulgence by the ­conqueror.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-017-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-017|14]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; The lawyer and the doctor, on the other hand, are severely frowned upon. These intellectuals, who keep their wives in a state of semi-slavery, are literally pointed to with an accusing finger. Colonial society blazes up vehemently against this inferior status of the Algerian woman. Its members worry and show concern for those unfortunate women, doomed “to produce brats,” kept behind walls, banned.&lt;br /&gt;
&lt;br /&gt;
Before the Algerian intellectual, racialist arguments spring forth with special readiness. For all that he is a doctor, people will say, he still remains an Arab. “You can’t get away from nature.” Illustrations of this kind of race prejudice can be multiplied indefinitely. Clearly, the intellectual is reproached for limiting the extension of learned Western habits, for not playing his role as an active agent of upheaval of the colonized society, for not giving his wife the benefit of the privileges of a more worthy and meaningful life. . . . In the large population centers it is altogether commonplace to hear a European confess acidly that he has never seen the wife of an Algerian he has known for twenty years. At a more diffuse, but highly revealing, level of apprehension, we find the bitter observation that “we work in vain” . . . that “Islam holds its prey.”&lt;br /&gt;
&lt;br /&gt;
The method of presenting the Algerian as a prey fought over with equal ferocity by Islam and France with its Western culture reveals the whole approach of the occupier, his philosophy and his policy. This expression indicates that the occupier, smarting from his failures, presents in a simplified and pejorative way the system of values by means of which the colonized person resists his innumerable offensives. What is in fact the assertion of a distinct identity, concern with keeping intact a few shreds of national existence, is attributed to religious, magical, fanatical behavior.&lt;br /&gt;
&lt;br /&gt;
This rejection of the conqueror assumes original forms, according to circumstances or to the type of colonial situation. On the whole, these forms of behavior have been fairly well studied in the course of the past twenty years; it cannot be said, however, that the conclusions that have been reached are wholly valid. Specialists in basic education for underdeveloped countries or technicians for the advancement of retarded societies would do well to understand the sterile and harmful character of any endeavor which illuminates preferentially a given element of the colonized society. Even within the framework of a newly independent nation, one cannot attack this or that segment of the cultural whole without endangering the work undertaken (leaving aside the question of the native’s psychological balance). More precisely, the phenomena of counter-acculturation must be understood as the organic impossibility of a culture to modify any one of its customs without at the same time re-evaluating its deepest values, its most stable models. To speak of counter-acculturation in a colonial situation is an absurdity. The phenomena of resistance observed in the colonized must be related to an attitude of counter-assimilation, of maintenance of a cultural, hence national, originality.&lt;br /&gt;
&lt;br /&gt;
The occupying forces, in applying their maximum psychological attention to the veil worn by Algerian women, were obviously bound to achieve some results. Here and there it thus happened that a woman was “saved,” and symbolically unveiled.&lt;br /&gt;
&lt;br /&gt;
These test-women, with bare faces and free bodies, henceforth circulated like sound currency in the European society of Algeria. These women were surrounded by an atmosphere of newness. The Europeans, over-excited and wholly given over to their victory, carried away in a kind of trance, would speak of the psychological phenomena of conversion. And in fact, in the European society, the agents of this conversion were held in esteem. They were envied. The benevolent attention of the administration was drawn to them.&lt;br /&gt;
&lt;br /&gt;
After each success, the authorities were strengthened in their conviction that the Algerian woman would support Western penetration into the native society. Every rejected veil disclosed to the eyes of the colonialists horizons until then forbidden, and revealed to them, piece by piece, the flesh of Algeria laid bare. The occupier’s aggressiveness, and hence his hopes, multiplied ten-fold each time a new face was uncovered. Every new Algerian woman unveiled announced to the occupier an Algerian society whose systems of defense were in the process of dislocation, open and breached. Every veil that fell, every body that became liberated from the traditional embrace of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;haïk,&amp;lt;/span&amp;gt; every face that offered itself to the bold and impatient glance of the occupier, was a negative expression of the fact that Algeria was beginning to deny herself and was accepting the rape of the colonizer. Algerian society with every abandoned veil seemed to express its willingness to attend the master’s school and to decide to change its habits under the occupier’s direction and patronage.&lt;br /&gt;
&lt;br /&gt;
We have seen how colonial society, the colonial administration, perceives the veil, and we have sketched the dynamics of the efforts undertaken to fight it as an institution and the resistances developed by the colonized society. At the level of the individual, of the private European, it may be interesting to follow the multiple reactions provoked by the existence of the veil, which reveal the original way in which the Algerian woman manages to be present or absent.&lt;br /&gt;
&lt;br /&gt;
For a European not directly involved in this work of conversion, what reactions are there to be recorded?&lt;br /&gt;
&lt;br /&gt;
The dominant attitude appears to us to be a romantic exoticism, strongly tinged with sensuality.&lt;br /&gt;
&lt;br /&gt;
And, to begin with, the veil hides a beauty.&lt;br /&gt;
&lt;br /&gt;
A revealing reflection—among others—of this state of mind was communicated to us by a European visiting Algeria who, in the exercise of his profession (he was a lawyer), had had the opportunity of seeing a few Algerian women without the veil. These men, he said, speaking of the Algerians, are guilty of concealing so many strange beauties. It was his conclusion that a people with a cache of such prizes, of such perfections of nature, owes it to itself to show them, to exhibit them. If worst came to worst, he added, it ought to be possible to force them to do so.&lt;br /&gt;
&lt;br /&gt;
A strand of hair, a bit of forehead, a segment of an “overwhelmingly beautiful” face glimpsed in a streetcar or on a train, may suffice to keep alive and strengthen the European’s persistence in his irrational conviction that the Algerian woman is the queen of all women.&lt;br /&gt;
&lt;br /&gt;
But there is also in the European the crystallization of an aggressiveness, the strain of a kind of violence before the Algerian woman. Unveiling this woman is revealing her beauty; it is baring her secret, breaking her resistance, making her available for adventure. Hiding the face is also disguising a secret; it is also creating a world of mystery, of the hidden. In a confused way, the European experiences his relation with the Algerian woman at a highly complex level. There is in it the will to bring this woman within his reach, to make her a possible object of possession.&lt;br /&gt;
&lt;br /&gt;
This woman who sees without being seen frustrates the colonizer. There is no reciprocity. She does not yield herself, does not give herself, does not offer herself. The Algerian has an attitude toward the Algerian woman which is on the whole clear. He does not see her. There is even a permanent intention not to perceive the feminine profile, not to pay attention to women. In the case of the Algerian, therefore, there is not, in the street or on a road, that behavior characterizing a sexual encounter that is described in terms of the glance, of the physical bearing, the muscular tension, the signs of disturbance to which the phenomenology of encounters has accustomed us.&lt;br /&gt;
&lt;br /&gt;
The European faced with an Algerian woman wants to see.&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;He reacts in an aggressive way before this limitation of his perception. Frustration and aggressiveness, here too, evolve apace. Aggressiveness comes to light, in the first place, in structurally ambivalent attitudes and in the dream material that can be revealed in the European, whether he is normal or suffers from neuropathological disturbances.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-016-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-016|15]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In a medical consultation, for example, at the end of the morning, it is common to hear European doctors express their disappointment. The women who remove their veils before them are commonplace, vulgar; there is really nothing to make such a mystery of. One wonders what they are hiding.&lt;br /&gt;
&lt;br /&gt;
European women settle the conflict in a much less round-about way. They bluntly affirm that no one hides what is beautiful and discern in this strange custom an “altogether feminine” intention of disguising imperfections. And they proceed to compare the strategy of the European woman, which is intended to correct, to embellish, to bring out (beauty treatments, hairdos, fashion), with that of the Algerian woman, who prefers to veil, to conceal, to cultivate the man’s doubt and desire. On another level, it is claimed that the intention is to mislead the customer, and that the wrapping in which the “merchandise” is presented does not really alter its nature, nor its value.&lt;br /&gt;
&lt;br /&gt;
The content of the dreams of Europeans brings out other special themes. Jean-Paul Sartre, in his &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Réflections Sur la Question Juive,&amp;lt;/span&amp;gt; has shown that on the level of the unconscious, the Jewish woman almost always has an aura of rape about her.&lt;br /&gt;
&lt;br /&gt;
The history of the French conquest in Algeria, including the overrunning of villages by the troops, the confiscation of property and the raping of women, the pillaging of a country, has contributed to the birth and the crystallization of the same dynamic image. At the level of the psychological strata of the occupier, the evocation of this freedom given to the sadism of the conqueror, to his eroticism, creates faults, fertile gaps through which both dreamlike forms of behavior and, on certain occasions, criminal acts can emerge.&lt;br /&gt;
&lt;br /&gt;
Thus the rape of the Algerian woman in the dream of a European is always preceded by a rending of the veil. We here witness a double deflowering. Likewise, the woman’s conduct is never one of consent or acceptance, but of abject humility.&lt;br /&gt;
&lt;br /&gt;
Whenever, in dreams having an erotic content, a European meets an Algerian woman, the specific features of his relations with the colonized society manifest themselves. These dreams evolve neither on the same erotic plane, nor at the same tempo, as those that involve a European woman.&lt;br /&gt;
&lt;br /&gt;
With an Algerian woman, there is no progressive conquest, no mutual revelation. Straight off, with the maximum of violence, there is possession, rape, near-murder. The act assumes a para-­neurotic brutality and sadism, even in a normal European. This brutality and this sadism are in fact emphasized by the frightened attitude of the Algerian woman. In the dream, the woman-victim screams, struggles like a doe, and as she weakens and faints, is penetrated, martyrized, ripped apart.&lt;br /&gt;
&lt;br /&gt;
Attention must likewise be drawn to a characteristic of this dream content that appears important to us. The European never dreams of an Algerian woman taken in isolation. On the rare occasions when the encounter has become a binding relationship that can be regarded as a couple, it has quickly been transformed by the desperate flight of the woman who, inevitably, leads the male “among women.” The European always dreams of a group of women, of a field of women, suggestive of the gynaeceum, the harem—exotic themes deeply rooted in the unconscious.&lt;br /&gt;
&lt;br /&gt;
The European’s aggressiveness will express itself likewise in contemplation of the Algerian woman’s morality. Her timidity and her reserve are transformed in accordance with the commonplace laws of conflictual psychology into their opposite, and the Algerian woman becomes hypocritical, perverse, and even a veritable nymphomaniac.&lt;br /&gt;
&lt;br /&gt;
We have seen that on the level of individuals the colonial strategy of destructuring Algerian society very quickly came to assign a prominent place to the Algerian woman. The colonialist’s relentlessness, his methods of struggle were bound to give rise to reactionary forms of behavior on the part of the colonized. In the face of the violence of the occupier, the colonized found himself defining a principled position with respect to a formerly inert element of the native cultural configuration. It was the colonialist’s frenzy to unveil the Algerian woman, it was his gamble on winning the battle of the veil at whatever cost, that were to provoke the native’s bristling resistance. The deliberately aggressive intentions of the colonialist with respect to the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;haïk&amp;lt;/span&amp;gt; gave a new life to this dead element of the Algerian cultural stock—dead because stabilized, without any progressive change in form or color. We here recognize one of the laws of the psychology of colonization. In an initial phase, it is the action, the plans of the occupier that determine the centers of resistance around which a people’s will to survive becomes organized.&lt;br /&gt;
&lt;br /&gt;
It is the white man who creates the Negro. But it is the Negro who creates negritude. To the colonialist offensive against the veil, the colonized opposes the cult of the veil. What was an undifferentiated element in a homogeneous whole acquires a taboo character, and the attitude of a given Algerian woman with respect to the veil will be constantly related to her overall attitude with respect to the foreign occupation. The colonized, in the face of the emphasis given by the colonialist to this or that aspect of his traditions, reacts very violently. The attention devoted to modifying this aspect, the emotion the conqueror puts into his pedagogical work, his prayers, his threats, weave a whole universe of resistances around this particular element of the culture. Holding out against the occupier on this precise element means inflicting upon him a spectacular setback; it means more particularly maintaining “co-existence” as a form of conflict and latent warfare. It means keeping up the atmosphere of an armed truce.&lt;br /&gt;
&lt;br /&gt;
Upon the outbreak of the struggle for liberation, the attitude of the Algerian woman, or of native society in general, with regard to the veil was to undergo important modifications. These innovations are of particular interest in view of the fact that they were at no time included in the program of the struggle. The doctrine of the Revolution, the strategy of combat, never postulated the necessity for a revision of forms of behavior with respect to the veil. We are able to affirm even now that when Algeria has gained her independence such questions will not be raised, for in the practice of the Revolution the people have understood that problems are resolved in the very movement that raises them.&lt;br /&gt;
&lt;br /&gt;
Until 1955, the combat was waged exclusively by the men. The revolutionary characteristics of this combat, the necessity for absolute secrecy, obliged the militant to keep his woman in absolute ignorance. As the enemy gradually adapted himself to the forms of combat, new difficulties appeared which required original solutions. The decision to involve women as active elements of the Algerian Revolution was not reached lightly. In a sense, it was the very conception of the combat that had to be modified. The violence of the occupier, his ferocity, his delirious attachment to the national territory, induced the leaders no longer to exclude certain forms of combat. Progressively, the urgency of a total war made itself felt. But involving the women was not solely a response to the desire to mobilize the entire nation. The women’s entry into the war had to be harmonized with respect for the revolutionary nature of the war. In other words, the women had to show as much spirit of sacrifice as the men. It was therefore necessary to have the same confidence in them as was required from seasoned militants who had served several prison sentences. A moral elevation and a strength of character that were altogether exceptional would therefore be required of the women. There was no lack of hesitations. The revolutionary wheels had assumed such proportions; the mechanism was running at a given rate. The machine would have to be complicated; in other words its network would have to be extended without affecting its efficiency. The women could not be conceived of as a replacement product, but as an element capable of adequately meeting the new tasks.&lt;br /&gt;
&lt;br /&gt;
In the mountains, women helped the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;guerrilla&amp;lt;/span&amp;gt; during halts or when convalescing after a wound or a case of typhoid contracted in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebel&amp;lt;/span&amp;gt;.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-015-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-015|16]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; But deciding to incorporate women as essential elements, to have the Revolution depend on their presence and their action in this or that sector, was obviously a wholly revolutionary step. To have the Revolution rest at any point on their activity was an important choice.&lt;br /&gt;
&lt;br /&gt;
Such a decision was made difficult for several reasons. During the whole period of unchallenged domination, we have seen that Algerian society, and particularly the women, had a tendency to flee from the occupier. The tenacity of the occupier in his endeavor to unveil the women, to make of them an ally in the work of cultural destruction, had the effect of strengthening the traditional patterns of behavior. These patterns, which were essentially positive in the strategy of resistance to the corrosive action of the colonizer, naturally had negative effects. The woman, especially the city woman, suffered a loss of ease and of assurance. Having been accustomed to confinement, her body did not have the normal mobility before a limitless horizon of avenues, of unfolded sidewalks, of houses, of people dodged or bumped into. This relatively cloistered life, with its known, categorized, regulated comings and goings, made any immediate revolution seem a dubious proposition. The political leaders were perfectly familiar with these problems, and their hesitations expressed their consciousness of their responsibilities. They were entitled to doubt the success of this measure. Would not such a decision have catastrophic consequences for the progress of the Revolution?&lt;br /&gt;
&lt;br /&gt;
To this doubt there was added an equally important element. The leaders hesitated to involve the women, being perfectly aware of the ferocity of the colonizer. The leaders of the Revolution had no illusions as to the enemy’s criminal capacities. Nearly all of them had passed through their jails or had had sessions with survivors from the camps or the cells of the French judicial police. No one of them failed to realize that any Algerian woman arrested would be tortured to death. It is relatively easy to commit oneself to this path and to accept among different eventualities that of dying under torture. The matter is a little more difficult when it involves designating someone who manifestly runs the risk of certain death. But the decision as to whether or not the women were to participate in the Revolution had to be made; the inner oppositions became massive,&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;and each decision gave rise to the same hesitations, produced the same despair.&lt;br /&gt;
&lt;br /&gt;
In the face of the extraordinary success of this new form of popular combat, observers have compared the action of the Algerian women to that of certain women resistance fighters or even secret agents of the specialized services. It must be constantly borne in mind that the committed Algerian woman learns both her role as “a woman alone in the street” and her revolutionary mission instinctively. The Algerian woman is not a secret agent. It is without apprenticeship, without briefing, without fuss, that she goes out into the street with three grenades in her handbag or the activity report of an area in her bodice. She does not have the sensation of playing a role she has read about ever so many times in novels, or seen in motion pictures. There is not that coefficient of play, of imitation, almost always present in this form of action when we are dealing with a Western woman.&lt;br /&gt;
&lt;br /&gt;
What we have here is not the bringing to light of a character known and frequented a thousand times in imagination or in stories. It is an authentic birth in a pure state, without preliminary instruction. There is no character to imitate. On the contrary, there is an intense dramatization, a continuity between the woman and the revolutionary. The Algerian woman rises directly to the level of tragedy.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-014-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-014|17]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The growth in number of the F.L.N. cells, the range of new tasks—finance, intelligence, counter-intelligence, political ­training—the necessity to provide for one active cell three or four replacement cells to be held in reserve, ready to become active at the slightest alert concerning the front cell, obliged the leaders to seek other avenues for the carrying out of strictly individual assignments. After a final series of meetings among leaders, and especially in view of the urgency of the daily problems that the Revolution faced, the decision to concretely involve women in the national struggle was reached.&lt;br /&gt;
&lt;br /&gt;
The revolutionary character of this decision must once again be emphasized. At the beginning, it was the married women who were contacted. But rather soon these restrictions were abandoned. The married women whose husbands were militants were the first to be chosen. Later, widows or divorced women were designated. In any case, there were never any unmarried girls—first of all, because a girl of even twenty or twenty-three hardly ever has occasion to leave the family domicile unaccompanied. But the woman’s duties as mother or spouse, the desire to limit to the minimum the possible consequences of her arrest and her death, and also the more and more numerous volunteering of unmarried girls, led the political leaders to make another leap, to remove all restrictions, to accept indiscriminately the support of all Algerian women.&lt;br /&gt;
&lt;br /&gt;
Meanwhile the woman who might be acting as a liaison agent, as a bearer of tracts, as she walked some hundred or two hundred meters ahead of the man under whose orders she was working, still wore a veil; but after a certain period the pattern of activity that the struggle involved shifted in the direction of the European city. The protective mantle of the Kasbah, the almost organic curtain of safety that the Arab town weaves round the native, withdrew, and the Algerian woman, exposed, was sent forth into the conqueror’s city. Very quickly she adopted an absolutely unbelievable offensive tactic. When colonized people undertake an action against the oppressor, and when this oppression is exercised in the form of exacerbated and continuous violence as in Algeria, they must overcome a considerable number of taboos. The European city is not the prolongation of the native city. The colonizers have not settled in the midst of the natives. They have surrounded the native city; they have laid siege to it. Every exit from the Kasbah of Algiers opens on enemy territory. And so it is in Constantine, in Oran, in Blida, in Bone.&lt;br /&gt;
&lt;br /&gt;
The native cities are deliberately caught in the conqueror’s vise. To get an idea of the rigor with which the immobilizing of the native city, of the autochthonous population, is organized, one must have in one’s hands the plans according to which a colonial city has been laid out, and compare them with the comments of the general staff of the occupation forces.&lt;br /&gt;
&lt;br /&gt;
Apart from the charwomen employed in the conquerors’ homes, those whom the colonizer indiscriminately calls the “Fatmas,” the Algerian women, especially the young Algerian women, rarely venture into the European city. Their movements are almost entirely limited to the Arab city. And even in the Arab city their movements are reduced to the minimum. The rare occasions on which the Algerian woman abandons the city are almost always in connection with some event, either of an exceptional nature (the death of a relative residing in a nearby locality), or, more often, traditional family visits for religious feasts, or a pilgrimage. In such cases, the European city is crossed in a car, usually early in the morning. The Algerian woman, the young Algerian woman—except for a very few students (who, besides, never have the same ease as their European counterparts)—must overcome a multiplicity of inner resistances, of subjectively organized fears, of emotions. She must at the same time confront the essentially hostile world of the occupier and the mobilized, vigilant, and efficient police forces. Each time she ventures into the European city, the Algerian woman must achieve a victory over herself, over her childish fears. She must consider the image of the occupier lodged somewhere in her mind and in her body, remodel it, initiate the essential work of eroding it, make it inessential, remove something of the shame that is attached to it, devalidate it.&lt;br /&gt;
&lt;br /&gt;
Initially subjective, the breaches made in colonialism are the result of a victory of the colonized over their old fear and over the atmosphere of despair distilled day after day by a colonialism that has incrusted itself with the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;prospect of enduring forever.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The young Algerian woman, whenever she is called upon, establishes a link. Algiers is no longer the Arab city, but the autonomous area of Algiers, the nervous system of the enemy apparatus. Oran, Constantine develop their dimensions. In launching the struggle, the Algerian is loosening the vise that was tightening around the native cities. From one area of Algiers to another, from the Ruisseau to Hussein-Dey, from El-Biar to the rue Michelet, the Revolution creates new links. More and more, it is the Algerian woman, the Algerian girl, who will be assuming these tasks.&lt;br /&gt;
&lt;br /&gt;
Among the tasks entrusted to the Algerian woman is the bearing of messages, of complicated verbal orders learned by heart, sometimes despite complete absence of schooling. But she is also called upon to stand watch, for an hour and often more, before a house where district leaders are conferring.&lt;br /&gt;
&lt;br /&gt;
During those interminable minutes when she must avoid standing still, so as not to attract attention, and avoid venturing too far since she is responsible for the safety of the brothers within, incidents that are at once funny and pathetic are not infrequent. An unveiled Algerian girl who “walks the street” is very often noticed by young men who behave like young men all over the world, but who use a special approach as the result of the idea people habitually have of one who has discarded the veil. She is treated to unpleasant, obscene, humiliating remarks. When such things happen, she must grit her teeth, walk away a few steps, elude the passers-by who draw attention to her, who give other passers-by the desire either to follow their example, or to come to her defense. Or it may be that the Algerian woman is carrying in her bag or in a small suitcase twenty, thirty, forty million francs, money belonging to the Revolution, money which is to be used to take care of the needs of the families of prisoners, or to buy medicine and supplies for the guerrillas.&lt;br /&gt;
&lt;br /&gt;
This revolutionary activity has been carried on by the Algerian woman with exemplary constancy, self-mastery, and success. Despite the inherent, subjective difficulties and notwithstanding the sometimes violent incomprehension of a part of the family, the Algerian woman assumes all the tasks entrusted to her.&lt;br /&gt;
&lt;br /&gt;
But things were gradually to become more complicated. Thus the unit leaders who go into the town and who avail themselves of the women-scouts, of the girls whose function it is to lead the way, are no longer new to political activity, are no longer unknown to the police. Authentic military chiefs have now begun to pass through the cities. These are known, and are being looked for. There is not a police superintendent who does not have their pictures on his desk.&lt;br /&gt;
&lt;br /&gt;
These soldiers on the move, these fighters, always carry their weapons—automatic pistols, revolvers, grenades, sometimes all three. The political leader must overcome much resistance in order to induce these men, who under no circumstance would allow themselves to be taken prisoner, to entrust their weapons to the girl who is to walk ahead of them, it being up to them, if things go badly, to recover the arms immediately. The group accordingly makes its way into the European city. A hundred meters ahead, a girl may be carrying a suitcase and behind her are two or three ordinary-looking men. This girl who is the group’s lighthouse and barometer gives warning in case of danger. The file makes its way by fits and starts; police cars and patrols cruise back and forth.&lt;br /&gt;
&lt;br /&gt;
There are times, as these soldiers have admitted after completing such a mission, when the urge to recover their weapons is almost irresistible because of the fear of being caught short and not having time to defend themselves. With this phase, the Algerian woman penetrates a little further into the flesh of the Revolution.&lt;br /&gt;
&lt;br /&gt;
But it was from 1956 on that her activity assumed really gigantic dimensions. Having to react in rapid succession to the massacre of Algerian civilians in the mountains and in the cities, the revolutionary leadership found that if it wanted to prevent the people from being gripped by terror it had no choice but to adopt forms of terror which until then it had rejected. This phenomenon has not been sufficiently analyzed; not enough attention has been given to the reasons that lead a revolutionary movement to choose the weapon that is called terrorism.&lt;br /&gt;
&lt;br /&gt;
During the French Resistance, terrorism was aimed at soldiers, at Germans of the Occupation, or at strategic enemy installations. The technique of terrorism is the same. It consists of individual or collective attempts by means of bombs or by the derailing of trains. In Algeria, where European settlers are numerous and where the territorial militia lost no time in enrolling the postman, the nurse and the grocer in the repressive system, the men who directed the struggle faced an absolutely new situation.&lt;br /&gt;
&lt;br /&gt;
The decision to kill a civilian in the street is not an easy one, and no one comes to it lightly. No one takes the step of placing a bomb in a public place without a battle of conscience.&lt;br /&gt;
&lt;br /&gt;
The Algerian leaders who, in view of the intensity of the repression and the frenzied character of the oppression, thought they could answer the blows received without any serious problems of conscience, discovered that the most horrible crimes do not constitute a sufficient excuse for certain decisions.&lt;br /&gt;
&lt;br /&gt;
The leaders in a number of cases canceled plans or even in the last moment called off the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï&amp;lt;/span&amp;gt;&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-013-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-013|18]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; assigned to place a given bomb. To explain these hesitations there was, to be sure, the memory of civilians killed or frightfully wounded. There was the political consideration not to do certain things that could compromise the cause of freedom. There was also the fear that the Europeans working with the Front might be hit in these attempts. There was thus a threefold concern: not to pile up possibly innocent victims, not to give a false picture of the Revolution, and finally the anxiety to have the French democrats on their side, as well as the democrats of all the countries of the world and the Europeans of Algeria who were attracted by the Algerian national ideal.&lt;br /&gt;
&lt;br /&gt;
Now the massacres of Algerians, the raids in the countryside, strengthened the assurance of the European civilians, seemed to consolidate the colonial status, and injected hope into the colonialists. The Europeans who, as a result of certain military actions on the part of the Algerian National Army in favor of the struggle of the Algerian people, had soft-pedaled their race prejudice and their insolence, recovered their old arrogance, their traditional contempt.&lt;br /&gt;
&lt;br /&gt;
I remember a woman clerk in Birtouta who, on the day of the interception of the plane transporting the five members of the National Liberation Front, waved their photographs in front of her shop, shrieking: “They’ve been caught! They’re going to get their what-you-call’ems cut off!”&lt;br /&gt;
&lt;br /&gt;
Every blow dealt the Revolution, every massacre perpetrated by the adversary, intensified the ferocity of the colonialists and hemmed in the Algerian civilian on all sides.&lt;br /&gt;
&lt;br /&gt;
Trains loaded with French soldiers, the French Navy on maneuvers and bombarding Algiers and Philippeville, the jet planes, the militiamen who descended on the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douars&amp;lt;/span&amp;gt;&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-012-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-012|19]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; and decimated uncounted Algerians, all this contributed to giving the people the impression that they were not defended, that they were not protected, that nothing had changed, and that the Europeans could do what they wanted. This was the period when one heard Europeans announcing in the streets: “Let’s each one of us take ten of them and bump them off and you’ll see the problem solved in no time.” And the Algerian people, especially in the cities, witnessed this boastfulness which added insult to injury and noted the impunity of these criminals who did not even take the trouble to hide. Any Algerian man or woman in a given city could in fact name the torturers and murderers of the region.&lt;br /&gt;
&lt;br /&gt;
A time came when some of the people allowed doubt to enter their minds, and they began to wonder whether it was really possible, quantitatively and qualitatively, to resist the occupant’s offensives. Was freedom worth the consequences of penetrating into that enormous circuit of terrorism and counter-terrorism? Did this disproportion not express the impossibility of escaping oppression?&lt;br /&gt;
&lt;br /&gt;
Another part of the people, however, grew impatient and conceived the idea of putting an end to the advantage the enemy derived by pursuing the path of terror. The decision to strike the adversary individually and by name could no longer be eluded. All the prisoners “shot and killed while trying to escape,” and the cries of the tortured, demanded that new forms of combat be adopted.&lt;br /&gt;
&lt;br /&gt;
Members of the police and the meeting places of the colonialists (cafés in Algiers, Oran, Constantine) were the first to be singled out. From this point on the Algerian woman became wholly and deliberately immersed in the revolutionary action. It was she who would carry in her bag the grenades and the revolvers that a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï&amp;lt;/span&amp;gt; would take from her at the last moment, before the bar, or as a designated criminal passed. During this period Algerians caught in the European city were pitilessly challenged, arrested, searched.&lt;br /&gt;
&lt;br /&gt;
This is why we must watch the parallel progress of this man and this woman, of this couple that brings death to the enemy, life to the Revolution. The one supporting the other, but apparently strangers to each other. The one radically transformed into a European woman, poised and unconstrained, whom no one would suspect, completely at home in the environment, and the other, a stranger, tense, moving toward his destiny.&lt;br /&gt;
&lt;br /&gt;
The Algerian &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï,&amp;lt;/span&amp;gt; unlike the unbalanced anarchists made famous in literature, does not take dope. The &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï&amp;lt;/span&amp;gt; does not need to be unaware of danger, to befog his consciousness, or to forget. The “terrorist,” from the moment he undertakes an assignment, allows death to enter into his soul. He has a rendezvous with death. The &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï,&amp;lt;/span&amp;gt; on the other hand, has a rendezvous with the life of the Revolution, and with his own life. The &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï&amp;lt;/span&amp;gt; is not one of the sacrificed. To be sure, he does not shrink before the possibility of losing his life or the independence of his country, but at no moment does he choose death.&lt;br /&gt;
&lt;br /&gt;
If it has been decided to kill a given police superintendent responsible for tortures or a given colonialist leader, it is because these men constitute an obstacle to the progress of the Revolution. Froger, for example, symbolized a colonialist tradition and a method inaugurated at Sétif and at Guelma in 1954.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-011-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-011|20]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; Moreover, Froger’s apparent power crystallized the colonization and gave new life to the hopes of those who were beginning to have doubts as to the real solidity of the system. It was around people like Froger that the robbers and murderers of the Algerian people would meet and encourage one another. This was something the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï&amp;lt;/span&amp;gt; knew, and that the woman who accompanied him, his woman-arsenal, likewise knew.&lt;br /&gt;
&lt;br /&gt;
Carrying revolvers, grenades, hundreds of false identity cards or bombs, the unveiled Algerian woman moves like a fish in the Western waters. The soldiers, the French patrols, smile to her as she passes, compliments on her looks are heard here and there, but no one suspects that her suitcases contain the automatic pistol which will presently mow down four or five members of one of the patrols.&lt;br /&gt;
&lt;br /&gt;
We must come back to that young girl, unveiled only yesterday, who walks with sure steps down the streets of the European city teeming with policemen, parachutists, militiamen. She no longer slinks along the walls as she tended to do before the Revolution. Constantly called upon to efface herself before a member of the dominant society, the Algerian woman avoided the middle of the sidewalk which in all countries in the world belongs rightfully to those who command.&lt;br /&gt;
&lt;br /&gt;
The shoulders of the unveiled Algerian woman are thrust back with easy freedom. She walks with a graceful, measured stride, neither too fast nor too slow. Her legs are bare, not confined by the veil, given back to themselves, and her hips are free.&lt;br /&gt;
&lt;br /&gt;
The body of the young Algerian woman, in traditional society, is revealed to her by its coming to maturity and by the veil.&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;The veil covers the body and disciplines it, tempers it, at the very time when it experiences its phase of greatest effervescence. The veil protects, reassures, isolates. One must have heard the confessions of Algerian women or have analyzed the dream content of certain recently unveiled women to appreciate the importance of the veil for the body of the woman. Without the veil she has an impression of her body being cut up into bits, put adrift; the limbs seem to lengthen indefinitely. When the Algerian woman has to cross a street, for a long time she commits errors of judgment as to the exact distance to be negotiated. The unveiled body seems to escape, to dissolve. She has an impression of being improperly dressed, even of being naked. She experiences a sense of incompleteness with great intensity. She has the anxious feeling that something is unfinished, and along with this a frightful sensation of disintegrating. The absence of the veil distorts the Algerian woman’s corporal pattern. She quickly has to invent new dimensions for her body, new means of muscular control. She has to create for herself an attitude of unveiled-woman-outside. She must overcome all timidity, all awkwardness (for she must pass for a European), and at the same time be careful not to overdo it, not to attract notice to herself. The Algerian woman who walks stark naked into the European city relearns her body, re-establishes it in a totally revolutionary fashion. This new dialectic of the body and of the world is primary in the case of one revolutionary woman.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-010-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-010|21]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But the Algerian woman is not only in conflict with her body. She is a link, sometimes an essential one, in the revolutionary machine. She carries weapons, knows important points of refuge. And it is in terms of the concrete dangers that she faces that we must gauge the insurmountable victories that she has had to win in order to be able to say to her chief, on her return: “Mission accomplished . . . R.A.S.”&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-009-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-009|22]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Another difficulty to which attention deserves to be called appeared during the first months of feminine activity. In the course of her comings and goings, it would happen that the unveiled Algerian woman was seen by a relative or a friend of the family, The father was sooner or later informed. He would naturally hesitate to believe such allegations. Then more reports would reach him. Different persons would claim to have seen “Zohra or Fatima unveiled, walking like a . . . My Lord, protect us! . . .” The father would then decide to demand explanations. He would hardly have begun to speak when he would stop. From the young girl’s look of firmness the father would have understood that her commitment was of long standing. The old fear of dishonor was swept away by a new fear, fresh and cold—that of death in battle or of torture of the girl. Behind the girl, the whole family—even the Algerian father, the authority for all things, the founder of every value—following in her footsteps, becomes committed to the new Algeria.&lt;br /&gt;
&lt;br /&gt;
Removed and reassumed again and again, the veil has been manipulated, transformed into a technique of camouflage, into a means of struggle. The virtually taboo character assumed by the veil in the colonial situation disappeared almost entirely in the course of the liberating struggle. Even Algerian women not actively integrated into the struggle formed the habit of abandoning the veil. It is true that under certain conditions, especially from 1957 on, the veil reappeared. The missions in fact became increasingly difficult. The adversary now knew, since certain militant women had spoken under torture, that a number of women very Europeanized in appearance were playing a fundamental role in the battle. Moreover, certain European women of Algeria were arrested, to the consternation of the adversary who discovered that his own system was breaking down. The discovery by the French authorities of the participation of Europeans in the liberation struggle marks a turning point in the Algerian Revolution.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-008-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-008|23]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; From that day, the French patrols challenged every person. Europeans and Algerians were equally suspect. All historic limits crumbled and disappeared. Any person carrying a package could be required to open it and show its contents. Anyone was entitled to question anyone as to the nature of a parcel carried in Algiers, Philippeville, or Batna. Under those conditions it became urgent to conceal the package from the eyes of the occupier and again to cover oneself with the protective &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;haïk.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Here again, a new technique had to be learned: how to carry a rather heavy object dangerous to handle under the veil and still give the impression of having one’s hands free, that there was nothing under this &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;haïk,&amp;lt;/span&amp;gt; except a poor woman or an insignificant young girl. It was not enough to be veiled. One had to look so much like a “fatma” that the soldier would be convinced that this woman was quite harmless.&lt;br /&gt;
&lt;br /&gt;
Very difficult. Three meters ahead of you the police challenge a veiled woman who does not look particularly suspect. From the anguished expression of the unit leader you have guessed that she is carrying a bomb, or a sack of grenades, bound to her body by a whole system of strings and straps. For the hands must be free, exhibited bare, humbly and abjectly presented to the soldiers so that they will look no further. Showing empty and apparently mobile and free hands is the sign that disarms the enemy soldier.&lt;br /&gt;
&lt;br /&gt;
The Algerian woman’s body, which in an initial phase was pared down, now swelled. Whereas in the previous period the body had to be made slim and disciplined to make it attractive and seductive, it now had to be squashed, made shapeless and even ridiculous. This, as we have seen, is the phase during which she undertook to carry bombs, grenades, machine-gun clips.&lt;br /&gt;
&lt;br /&gt;
The enemy, however, was alerted, and in the streets one witnessed what became a commonplace spectacle of Algerian women glued to the wall, on whose bodies the famous magnetic detectors, the “frying pans,” would be passed. Every veiled woman, every Algerian woman became suspect. There was no discrimination. This was the period during which men, women, children, the whole Algerian people, experienced at one and the same time their national vocation and the recasting of the new Algerian society.&lt;br /&gt;
&lt;br /&gt;
Ignorant or feigning to be ignorant of these new forms of conduct, French colonialism, on the occasion of May 13th, reenacted its old campaign of Westernizing the Algerian woman. Servants under the threat of being fired, poor women dragged from their homes, prostitutes, were brought to the public square and &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;symbolically&amp;lt;/span&amp;gt; unveiled to the cries of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;“Vive l’Algérie française!”&amp;lt;/span&amp;gt; Before this new offensive old reactions reappeared. Spontaneously and without being told, the Algerian women who had long since dropped the veil once again donned the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;haïk,&amp;lt;/span&amp;gt; thus affirming that it was not true that woman liberated herself at the invitation of France and of General de Gaulle.&lt;br /&gt;
&lt;br /&gt;
Behind these psychological reactions, beneath this immediate and almost unanimous response, we again see the overall attitude of rejection of the values of the occupier, even if these values objectively be worth choosing. It is because they fail to grasp this intellectual reality, this characteristic feature (the famous sensitivity of the colonized), that the colonizers rage at always “doing them good in spite of themselves.” Colonialism wants everything to come from it. But the dominant psychological feature of the colonized is to withdraw before any invitation of the conqueror’s. In organizing the famous cavalcade of May 13th, colonialism has obliged Algerian society to go back to methods of struggle already outmoded. In a certain sense, the different ceremonies have caused a turning back, a regression.&lt;br /&gt;
&lt;br /&gt;
Colonialism must accept the fact that things happen without its control, without its direction. We are reminded of the words spoken in an international assembly by an African political figure. Responding to the standard excuse of the immaturity of colonial peoples and their incapacity to administer themselves, this man demanded for the underdeveloped peoples “the right to govern themselves badly.” The doctrinal assertions of colonialism in its attempt to justify the maintenance of its domination almost always push the colonized to the position of making uncompromising, rigid, static counter-proposals.&lt;br /&gt;
&lt;br /&gt;
After the 13th of May, the veil was resumed, but stripped once and for all of its exclusively traditional dimension.&lt;br /&gt;
&lt;br /&gt;
There is thus a historic dynamism of the veil that is very concretely perceptible in the development of colonization in Algeria. In the beginning, the veil was a mechanism of resistance, but its value for the social group remained very strong. The veil was worn because tradition demanded a rigid separation of the sexes, but also because the occupier &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;was bent on unveiling Algeria.&amp;lt;/span&amp;gt; In a second phase, the mutation occurred in connection with the Revolution and under special circumstances. The veil was abandoned in the course of revolutionary action. What had been used to block the psychological or political offensives of the occupier became a means, an instrument. The veil&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;helped the Algerian woman to meet the new problems created by the struggle.&lt;br /&gt;
&lt;br /&gt;
The colonialists are incapable of grasping the motivations of the colonized. It is the necessities of combat that give rise in Algerian society to new attitudes, to new modes of action, to new ways.&lt;br /&gt;
&lt;br /&gt;
=== Appendix ===&lt;br /&gt;
On the Algerian earth which is freeing itself day by day from the colonialist’s grip, we witness a dislocation of the old myths.&lt;br /&gt;
&lt;br /&gt;
Among things that are “incomprehensible” to the colonial world the case of the Algerian woman has been all too frequently mentioned. The studies of sociologists, Islam specialists and jurists are full of observations on the Algerian woman.&lt;br /&gt;
&lt;br /&gt;
Described by turns as the man’s slave or as the unchallenged sovereign of the home, Algerian woman and her status absorb the attention of theoreticians.&lt;br /&gt;
&lt;br /&gt;
Others, of equal authority, affirm that the Algerian woman “dreams of being free,” but that a retrograde and ferocious patriarchy opposes this legitimate aspiration. The most recent debates in the French National Assembly indicate the interest attached to a coherent approach to this “problem.” The majority of the speakers describe the fate of the Algerian woman and demand an improvement in her status. This, it is added, is the only means of disarming the rebellion. Colonialist intellectuals consistently use the “sociological case study” approach to the colonial system. Such and such a country, they will say, called for, was crying for conquest. Thus, to take a famous example, the Madagascan was described as having a dependency complex.&lt;br /&gt;
&lt;br /&gt;
As for the Algerian woman, she is “inaccessible, ambivalent, with a masochistic component.” Specific behaviors are described which illustrate these different characteristics. The truth is that the study of an occupied people, militarily subject to an implacable domination, requires documentation and checking difficult to combine. It is not the soil that is occupied. It is not the ports or the airdromes. French colonialism has settled itself in the very center of the Algerian individual and has undertaken a sustained work of cleanup, of expulsion of self, of rationally pursued mutilation.&lt;br /&gt;
&lt;br /&gt;
There is not occupation of territory, on the one hand, and independence of persons on the other. It is the country as a whole, its history, its daily pulsation that are contested, disfigured, in the hope of a final destruction. Under these conditions, the individual’s breathing is an observed, an occupied breathing. It is a combat breathing.&lt;br /&gt;
&lt;br /&gt;
From this point on, the real values of the occupied quickly tend to acquire a clandestine form of existence. In the presence of the occupier, the occupied learns to dissemble, to resort to trickery. To the scandal of military occupation, he opposes a scandal of contact. Every contact between the occupied and the occupier is a falsehood.&lt;br /&gt;
&lt;br /&gt;
In forty-eight hours the Algerian woman has knocked down all the pseudo-truths that years of “field studies” were believed to have amply confirmed. To be sure, the Algerian Revolution has brought about an objective modification of attitudes and outlook. But the Algerian people had never disarmed. November 1, 1954, was not the awakening of the people, but the signal it was waiting for in order to get into motion, in order to put into practice in full daylight a tactic acquired, and solidly reinforced, in the heyday of the Franco-Moslem period.&lt;br /&gt;
&lt;br /&gt;
The Algerian woman, like her brothers, had minutely built up defense mechanisms which enable her today to play a primary role in the struggle for liberation.&lt;br /&gt;
&lt;br /&gt;
To begin with, there is the much-discussed status of the Algerian woman—her alleged confinement, her lack of importance, her humility, her silent existence bordering on quasi-absence. And “Moslem society” has made no place for her, amputating her personality, allowing her neither development nor maturity, maintaining her in a perpetual infantilism.&lt;br /&gt;
&lt;br /&gt;
Such affirmations, illuminated by “scientific works,” are today receiving the only valid challenge: the experience of revolution.&lt;br /&gt;
&lt;br /&gt;
The Algerian woman’s ardent love of the home is not a limitation imposed by the universe. It is not hatred of the sun or the streets or spectacles. It is not a flight from the world.&lt;br /&gt;
&lt;br /&gt;
What is true is that under normal conditions, an interaction must exist between the family and society at large. The home is the basis of the truth of society, but society authenticates and legitimizes the family. The colonial structure is the very negation of this reciprocal justification. The Algerian woman, in imposing such a restriction on herself, in choosing a form of existence limited in scope, was deepening her consciousness of struggle and preparing for combat.&lt;br /&gt;
&lt;br /&gt;
This withdrawal, this rejection of an imposed structure, this falling back upon the fertile kernel that a restricted but coherent existence represents, constituted for a long time the fundamental strength of the occupied. All alone, the woman, by means of conscious techniques, presided over the setting up of the system. What was essential was that the occupier should constantly come up against a unified front. This accounts for the aspect of sclerosis that tradition must assume.&lt;br /&gt;
&lt;br /&gt;
In reality, the effervescence and the revolutionary spirit have been kept alive by the woman in the home. For revolutionary war is not a war of men.&lt;br /&gt;
&lt;br /&gt;
It is not a war waged with an active army and reserves. Revolutionary war, as the Algerian people is waging it, is a total war in which the woman does not merely knit for or mourn the soldier. The Algerian woman is at the heart of the combat. Arrested, tortured, raped, shot down, she testifies to the violence of the occupier and to his inhumanity.&lt;br /&gt;
&lt;br /&gt;
As a nurse, a liaison agent, a fighter, she bears witness to the depth and the density of the struggle.&lt;br /&gt;
&lt;br /&gt;
We shall speak also of the woman’s fatalism, of her absence of reaction in the face of adversity, of her inability to measure the gravity of events. The constant smile, the persistence of an apparently unfounded hope, the refusal to go down on her knees, is likened to an inability to grasp reality.&lt;br /&gt;
&lt;br /&gt;
The humor which is a rigorous appraisal of events is unperceived by the occupier. And the courage that the Algerian woman manifests in the struggle is not an unexpected creation or the result of a mutation. It is the insurrectional phase of that same humor.&lt;br /&gt;
&lt;br /&gt;
The woman’s place in Algerian society is indicated with such vehemence that the occupier’s confusion is readily understandable. This is because Algerian society reveals itself not to be the womanless society that had been so convincingly described.&lt;br /&gt;
&lt;br /&gt;
Side by side with us, our sisters do their part in further breaking down the enemy system and in liquidating the old mystifications once and for all.&amp;lt;div class=&amp;quot;_idFootnotes&amp;quot;&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-023&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-023-backlink|8]]. We do not here consider rural areas where the woman is often unveiled. Nor do we take into account the Kabyle woman who, except in the large cities, never uses a veil. For the tourist who rarely ventures into the mountains, the Arab woman is first of all one who wears a veil. This originality of the Kabyle woman constitutes, among others, one of the themes of colonialist propaganda bringing out the opposition between Arabs and Berbers. Such studies, devoted to the analysis of psychological modifications, neglect considerations that are properly historical. We shall presently take up this other aspect of Algerian reality in action. Here we shall content ourselves with pointing out that the Kabyle women, in the course of 130 years of domination, have developed other defense mechanisms with respect to the occupier. During the war of liberation their forms of action have likewise assumed absolutely original aspects.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-022&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-022-backlink|9]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Djellaba&amp;lt;/span&amp;gt;—a long, hooded cloak. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-021&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-021-backlink|10]]. One phenomenon deserves to be recalled. In the course of the Moroccan people’s struggle for liberation, and chiefly in the cities, the white veil was replaced by the black veil. This important modification is explained by the Moroccan women’s desire to express their attachment to His Majesty Mohammed V. It will be remembered that it was immediately after the exiling of the King of Morocco that the black veil, a sign of mourning, made its appearance. It is worth noting that black, in Moroccan or Arab society, has never expressed mourning or affliction. As a combat measure, the adoption of black is a response to the desire to exert a symbolic pressure on the occupier, and hence to make a logical choice of one’s own symbols.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-020&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-020-backlink|11]]. The &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;haïk&amp;lt;/span&amp;gt;—the Arab name for the big square veil worn by Arab women, covering the face and the whole body. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-019&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-019-backlink|12]]. See Appendix at the end of this chapter.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-018&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-018-backlink|13]]. The ground is prepared in the school establishments as well. The teachers to whom the parents have entrusted their children soon acquire the habit of passing severe judgment on the fate of woman in Algerian society. “We firmly hope that you at least will be strong enough to impose your point of view. . . .” Schools for “young Moslem girls” are multiplying. At their pupils’ approach to puberty, the teachers or the nuns exercise a truly exceptional activity. The mothers are first felt out, besieged, and given the mission of shaking up and convincing the father. Much is made of the young student’s prodigious intelligence, her maturity; a picture is painted of the brilliant future that awaits those eager young creatures, and it is none too subtly hinted that it would be criminal if the child’s schooling were interrupted. The shortcomings of colonized society are conceded, and it is proposed that the young student be sent to boarding school in order to spare the parents the criticism of “­narrow-minded neighbors.” For the specialist in colonial affairs, veterans and the “developed” natives are the commandos who are entrusted with destroying the cultural resistance of a colonized country. The regions are accordingly classified in terms of the number of developed “active units,” in other words, agents of erosion of the national culture that they contain.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-017&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-017-backlink|14]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fellah&amp;lt;/span&amp;gt;—a peasant. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-016&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-016-backlink|15]]. Attention must be called to a frequent attitude, on the part of European women in particular, with regard to a special category of evolved natives. Certain unveiled Algerian women turn themselves into perfect Westerners with amazing rapidity and unsuspected ease. European women feel a certain uneasiness in the presence of these women. Frustrated in the presence of the veil, they experience a similar impression before the bared face, before that unabashed body which has lost all awkwardness, all timidity, and become downright offensive. Not only is the satisfaction of supervising the evolution and correcting the mistakes of the unveiled woman withdrawn from the European woman, but she feels herself challenged on the level of feminine charm, of elegance, and even sees a competitor in this novice metamorphosed into a professional, a neophyte transformed into a propagandist. The European woman has no choice but to make common cause with the Algerian man who had fiercely flung the unveiled woman into the camp of evil and of depravation. “Really!” the European women will exclaim, “these unveiled women are quite amoral and shameless.” Integration, in order to be successful, seems indeed to have to be simply a continued, accepted paternalism.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-015&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-015-backlink|16]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebel&amp;lt;/span&amp;gt;—mountain. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-014&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-014-backlink|17]]. We are mentioning here only realities known to the enemy. We therefore say nothing about the new forms of action adopted by women in the Revolution. Since 1958, in fact, the tortures inflicted on women militants have enabled the occupier to have an idea of the strategy used by women. Today new adaptations have developed. It will therefore be understood if we are silent as to these.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-013&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-013-backlink|18]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï&amp;lt;/span&amp;gt;—a death volunteer, in the Islamic tradition. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-012&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-012-backlink|19]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douar&amp;lt;/span&amp;gt;—a village. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-011&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-011-backlink|20]]. Froger, one of the colonialist leaders. Executed by a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï&amp;lt;/span&amp;gt; in late 1956.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-010&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-010-backlink|21]]. The woman, who before the Revolution never left the house without being accompanied by her mother or her husband, is now entrusted with special missions such as going from Oran to Constantine or Algiers. For several days, all by herself, carrying directives of capital importance for the Revolution, she takes the train, spends the night with an unknown family, among militants. Here too she must harmonize her movements, for the enemy is on the lookout for any false step. But the important thing here is that the husband makes no difficulty about letting his wife leave on an assignment. He will make it, in fact, a point of pride to say to the liaison agent when the latter returns, “You see, everything has gone well in your absence.” The Algerian’s age-old jealousy, his “congenital” suspiciousness, have melted on contact with the Revolution. It must be pointed out also that militants who are being sought by the police take refuge with other militants not yet identified by the occupier. In such cases the woman, left alone all day with the fugitive, is the one who gets him his food, the newspapers, the mail, showing no trace of suspicion or fear. Involved in the struggle, the husband or the father learns to look upon the relations between the sexes in a new light. The militant man discovers the militant woman, and jointly they create new dimensions for Algerian society.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-009&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-009-backlink|22]]. R.A.S.—&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Rien à signaler&amp;lt;/span&amp;gt;—a military abbreviation for “Nothing to report.”&lt;br /&gt;
&lt;br /&gt;
We here go on to a description of attitudes. There is, however, an important piece of work to be done on the woman’s role in the Revolution: the woman in the city, in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebel&amp;lt;/span&amp;gt;, in the enemy adminstrations; the prostitute and the information she obtains; the woman in prison, under torture, facing death, before the courts. All these chapter headings, after the material has been sifted, will reveal an incalculable number of facts essential for the history of the national struggle.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-008&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-008-backlink|23]]. See Chapter 5.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-007&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-007-backlink|24]]. This text which appeared in &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Résistance Algérienne&amp;lt;/span&amp;gt; in its issue of May 16, 1957, indicates the consciousness that the leaders of the National Liberation Front have always had of the important part played by the Algerian woman in the Revolution.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;_idGenObjectStyleOverride-1&amp;quot;&amp;gt;&lt;br /&gt;
== This Is the Voice of Algeria ==&lt;br /&gt;
We propose in this chapter to study the new attitudes adopted by the Algerian people in the course of the fight for liberation, with respect to a precise technical instrument: the radio. We shall see that what is being called into question behind these new developments in Algerian life is the entire colonial situation. We shall have occasion to show throughout this book that the challenging of the very principle of foreign domination brings about essential mutations in the consciousness of the colonized, in the manner in which he perceives the colonizer, in his human status in the world.&lt;br /&gt;
&lt;br /&gt;
Radio-Alger, the French broadcasting station which has been established in Algeria for decades, a re-edition or an echo of the French National Broadcasting System operating from Paris, is essentially the instrument of colonial society and its values. The great majority of Europeans in Algeria own receiving sets. Before 1945, 95 per cent of the receivers were in the hands of Europeans. The Algerians who owned radios belonged mainly to the “developed bourgeoisie,” and included a number of Kabyles who had formerly emigrated and had since returned to their villages. The sharp economic stratification between the dominant and the dominated societies in large part explains this state of things. But naturally, as in every colonial situation, this category of realities takes on a specific coloration. Thus hundreds of Algerian families whose standard of living was sufficient to enable them to acquire a radio did not acquire one. Yet there was no rational decision to refuse this instrument. There was no organized resistance to this device. No real lines of counter-acculturation, such as are described in certain monographs devoted to underdeveloped regions, have been shown to exist, even after extensive surveys. It may be pointed out, nevertheless—and this argument may have appeared to confirm the conclusions of sociologists—that, pressed with questions as to the reasons for this reluctance, Algerians rather frequently give the following answer: “Traditions of respectability are so important for us and are so hierarchical, that it is practically impossible for us to listen to radio programs in the family. The sex allusions, or even the clownish situations meant to make people laugh, which are broadcast over the radio cause an unendurable strain in a family listening to these programs.”&lt;br /&gt;
&lt;br /&gt;
The ever possible eventuality of laughing in the presence of the head of the family or the elder brother, of listening in common to amorous words or terms of levity, obviously acts as a deterrent to the distribution of radios in Algerian native society. It is with reference to this first rationalization that we must understand the habit formed by the official Radio Broadcasting Services in Algeria of announcing the programs that can be listened to in common and those in the course of which the traditional forms of sociability might be too severely strained.&lt;br /&gt;
&lt;br /&gt;
Here, then, at a certain explicit level, is the apprehension of a fact: receiving sets are not readily adopted by Algerian society. By and large, it refuses this technique which threatens its stability and the traditional types of sociability; the reason invoked being that the programs in Algeria, undifferentiated because they are copied from the Western model, are not adapted to the strict, almost feudal type of patrilineal hierarchy, with its many moral taboos, that characterizes the Algerian family.&lt;br /&gt;
&lt;br /&gt;
On the basis of this analysis, techniques of approach could be proposed. Among others, the staggering of broadcasts addressed to the family as a whole, to male groups, to female groups, etc. As we describe the radical transformations that have occurred in this realm, in connection with the national war, we shall see how artificial such a sociological approach is, what a mass of errors it contains.&lt;br /&gt;
&lt;br /&gt;
We have already noted the accelerated speed with which the radio was adopted by the European society. The introduction of the radio in the colonizing society proceeded at a rate comparable to that of the most developed Western regions. We must always remember that in the colonial situation, in which, as we have seen, the social dichotomy reaches an incomparable intensity, there is a frenzied and almost laughable growth of middle-class gentility on the part of the nationals from the metropolis. For a European to own a radio is of course to participate in the eternal round of Western petty-bourgeois ownership, which extends from the radio to the villa, including the car and the refrigerator. It also gives him the feeling that colonial society is a living and palpitating reality, with its festivities, its traditions eager to establish themselves, its progress, its taking root. But especially, in the hinterland, in the so-called colonization centers, it is the only link with the cities, with Algiers, with the metropolis, with the world of the civilized. It is one of the means of escaping the inert, passive, and sterilizing pressure of the “native” environment. It is, according to the settler’s expression, “the only way to still feel like a civilized man.”&lt;br /&gt;
&lt;br /&gt;
On the farms, the radio reminds the settler of the reality of colonial power and, by its very existence, dispenses safety,&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;serenity. Radio-Alger is a confirmation of the settler’s right and strengthens his certainty in the historic continuity of the conquest, hence of his farm. The Paris music, extracts from the metropolitan press, the French government crises, constitute a coherent background from which colonial society draws its density and its justification. Radio-Alger sustains the occupant’s culture, marks it off from the non-culture, from the nature of the occupied. Radio-Alger, the voice of France in Algeria, constitutes the sole center of reference at the level of news. Radio-Alger, for the settler, is a daily invitation not to “go native,” not to forget the rightfulness of his culture. The settlers in the remote outposts, the pioneering adventurers, are well aware of this when they say that “without wine and the radio, we should already have become Arabized.”&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-034-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-034|25]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In Algeria, before 1945, the radio as a technical news instrument became widely distributed in the dominant society. It then, as we have seen, became both a means of resistance in the case of isolated Europeans and a means of cultural pressure on the dominated society. Among European farmers, the radio was broadly regarded as a link with the civilized world, as an effective instrument of resistance to the corrosive influence of an inert native society, of a society without a future, backward and devoid of value.&lt;br /&gt;
&lt;br /&gt;
For the Algerian, however, the situation was totally different. We have seen that the more well-to-do family hesitated to buy a radio set. Yet no explicit, organized, and motivated resistance was to be observed, but rather a dull absence of interest in that piece of French presence. In rural areas and in regions remote from the colonization centers, the situation was clearer. There no one was faced with the problem, or rather, the problem was so remote from the everyday concerns of the native that it was quite clear to an inquirer that it would be outrageous to ask an Algerian why he did not own a radio.&lt;br /&gt;
&lt;br /&gt;
A man conducting a survey during this period who might be looking for satisfactory answers would find himself unable to obtain the information he needed. All the pretexts put forth had of course to be carefully weighed. At the level of actual experience, one cannot expect to obtain a rationalization of attitudes and choices.&lt;br /&gt;
&lt;br /&gt;
Two levels of explanation can be suggested here. As an instrumental technique in the limited sense, the radio receiving set develops the sensorial, intellectual, and muscular powers of man in a given society. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The radio in occupied Algeria is a technique in the hands of the occupier which, within the framework of colonial domination, corresponds to no vital need insofar as the “native” is concerned.&amp;lt;/span&amp;gt; The radio, as a symbol of French presence, as a material representation of the colonial configuration, is characterized by an extremely important negative valence. The possible intensification and extension of sensorial or intellectual powers by the French radio are implicitly rejected or denied by the native. The technical instrument, the new scientific acquisitions, when they contain a sufficient charge to threaten a given feature of the native society, are never perceived in themselves, in calm objectivity. The technical instrument is rooted in the colonial situation where, as we know, the negative or positive coefficients always exist in a very accentuated way.&lt;br /&gt;
&lt;br /&gt;
At another level, as a system of information, as a bearer of language, hence of message, the radio may be apprehended within the colonial situation in a special way. Radiophonic technique, the press, and in a general way the systems, messages, sign transmitters, exist in colonial society in accordance with a well-defined statute. Algerian society, the dominated society, never participates in this world of signs. The messages broadcast by Radio-Alger are listened to solely by the representatives of power in Algeria, solely by the members of the dominant authority and seem magically to be avoided by the members of the “native” society. The non-acquisition of receiver sets by this society has precisely the effect of strengthening this impression of a closed and privileged world that characterizes colonialist news. In the matter of daily programs, before 1954, eulogies addressed to the occupation troops were certainly largely absent. From time to time, to be sure, there might be an evocation over the radio of the outstanding dates of the conquest of Algeria, in the course of which, with an almost unconscious obscenity, the occupier would belittle and humiliate the Algerian resistant of 1830. There were also the commemorative celebrations in which the “Moslem” veterans would be invited to place a wreath at the foot of the statue of General Bugeaud or of Sergeant Blandan, both heroes of the conquest and liquidators of thousands of Algerian patriots. But on the whole it could not be said that the clearly racialist or anti-­Algerian content accounted for the indifference and the resistance of the native. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The explanation seems rather to be that Radio-Alger is regarded by the Algerian as the spokesman of the colonial world. Before the war the Algerian, with his own brand of humor, had defined Radio-Alger as “Frenchmen speaking to Frenchmen.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
1945 was to bring Algeria abruptly onto the international scene. For weeks, the 45,000 victims of Sétif and of Guelma&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-033-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-033|26]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; were matter for abundant comment in the newspapers and information bulletins of regions until then unaware of or indifferent to the fate of Algeria. The tragedy of their dead or mutilated brothers and the fervent sympathy conveyed to them by men and women in America, Europe, and Africa left a deep mark on the Algerians themselves, foreshadowing more fundamental changes. The awakening of the colonial world and the progressive liberation of peoples long held in subjection involved Algeria in a process which reached beyond her and of which, at the same time, she became a part. The appearance of liberated Arab countries at this point is of exceptional importance. The first wholesale introduction of radio sets in Algeria coincided with the setting up of national broadcasting stations in Syria, Egypt and Lebanon.&lt;br /&gt;
&lt;br /&gt;
After 1947–1948, the number of radios grew, but at a moderate rate. Even then, the Algerian when he turned on his radio was interested exclusively in foreign and Arab broadcasts. Radio-­Alger was listened to only because it broadcast typically Algerian music, national music. In the face of this budding Algerian market, European agencies began to look for “native” representatives. The European firms were now convinced that the sale of radio sets depended on the nationality of the dealer. Algerian intermediaries were increasingly solicited for the handling of radios. This innovation in the distribution system was accompanied by an intensification of the marketing of these sets. It was during this period that a certain part of the Algerian lower middle class became owners of radios.&lt;br /&gt;
&lt;br /&gt;
But it was in 1951–1952, at the time of the first skirmishes in Tunisia, that the Algerian people felt it necessary to increase their news network. In 1952–1953 Morocco undertook its war of liberation, and on November 1, 1954, Algeria joined the anti-colonialist Maghreb Front. It was precisely at this time, while radio sets were being acquired, that the most important development occurred in the defining of new attitudes to this specific technique for the dissemination of news.&lt;br /&gt;
&lt;br /&gt;
It was from the occupiers’ reactions that the Algerian learned that something grave and important was happening in his country. The European, through the triple network of the press, the radio and his travels, had a fairly clear idea of the dangers threatening colonial society. The Algerian who read in the occupier’s face the increasing bankruptcy of colonialism felt the compelling and vital need to be informed. The vague impression that something fundamental was happening was strengthened both by the solemn decision of the patriots which expressed the secret yearning of the people and which embodied the determination, still devoid of content even yesterday, to exist as a nation, and more especially by the objective and visible crumbling away of the settler’s serenity.&lt;br /&gt;
&lt;br /&gt;
The struggle for liberation, reflected in the settler’s sudden affability or in his unexpected, unmotivated bursts of temper, obliged the Algerian to follow the evolution of the confrontation step by step. In this period of setting up the lines of conflict, the Europeans committed many errors. Thus on the farms, settlers would assemble agricultural workers to announce to them that a given “gang of rebels,” which was in fact unknown to the region, had been decimated in the Aurès Mountains or in Kabylia. At other times the servants would be offered a bottle of lemonade or a slice of cake because three or four suspects had just been executed a few kilometers from the property.&lt;br /&gt;
&lt;br /&gt;
From the first months of the Revolution the Algerian, with a view to self-protection and in order to escape what he considered to be the occupier’s lying maneuvers, thus found himself having to acquire his own source of information. It became essential to know what was going on, to be informed both of the enemy’s real losses and his own. The Algerian at this time had to bring his life up to the level of the Revolution. He had to enter the vast network of news; he had to find his way in a world in which things happened, in which events existed, in which forces were active. Through the experience of a war waged by his own people, the Algerian came in contact with an active community. The Algerian found himself having to oppose the enemy news with his own news. The “truth” of the oppressor, formerly rejected as an absolute lie, was now countered by another, an acted truth. The occupier’s lie thereby acquired greater reality, for it was now a menaced lie, put on the defensive. It was the defenses of the occupier, his reactions, his resistances, that underscored the effectiveness of national action and made that action participate in a world of truth. The Algerian’s reaction was no longer one of pained and desperate refusal. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Because it avowed its own uneasiness, the occupier’s lie became a positive aspect of the nation’s new truth.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During the first months of the war, it was by means of the press that the Algerian attempted to organize his own news distribution system. The democratic press still existing in Algeria and the newspapers with an anti-colonialist tradition or a policy of objectivity were then avidly read by the native. It was in this sector of news distribution that the Algerian found balance-restoring elements. The power of the colonialist message, the systems used to impose it and present it as &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;the truth&amp;lt;/span&amp;gt; were such that most of the time the colonized had only his own increasingly overshadowed inner conviction to oppose to the eminently traumatizing offensives of the French press and the spectacular manifestations of the military and police power. Confronted daily with “the wiping out of the last remaining guerrilla bands,” the civilian could fight off despair only by an act of faith, by an obstinate belief.&lt;br /&gt;
&lt;br /&gt;
Progressively the moral (because objective) support provided by the democratic press ceased. The self-censorship of the local newspapers known for their traditional honesty strengthened this impression of incompleteness, of sketchiness, even of betrayal in the realm of news. It seemed to the Algerian that whole sections of truth were hidden from him. He felt the near-certainty that the colonialist power was crumbling before his eyes and that the progress of its dissolution was being kept from him. He fell prey to the sudden fear that this thing, so often hated, wounded to the death in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebel&amp;lt;/span&amp;gt;, its days probably numbered, would disappear without his being able to see at close hand its power and its arrogance in the process of disintegration. During this period the Algerian experienced a sense of frustration. His aggressiveness remained in suspense because he could not keep the score, because he could not register the setbacks of the enemy hour by hour, because, finally, he could not measure centimeter by centimeter the progressive shrinking of the occupying power.&lt;br /&gt;
&lt;br /&gt;
The European, on the whole, sized up the dimensions of the rebellion rather objectively. He did not really believe that some fine morning the revolutionary troops would take over in the city. But he knew more or less precisely how great the forces of the Revolution were and he was constantly comparing them with those represented by the French troops. Every plane that streaked the sky, every armored tank advancing in the dawn were as many spots of sunlight in the settler’s anxious and uncertain world. The European felt the shock, but in those first months of 1955 he believed that nothing was lost, that there was still a future for colonialism in Algeria. The official statements of the radio strengthened him in this position. The Algerian, on the other hand, especially if he lived in the rural areas, supplemented his absence of news by an absolutely irrational overestimation. Reactions occurred at that time which were so disproportionate to objective reality that to an observer they assumed a pathological character. In the first months of 1955 there were rumors in Constantine to the effect that Algiers, for example, was in the hands of the nationalists, or in Algiers that the Algerian&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;flag was hoisted over Constantine, Philippeville, Batna. . . .&lt;br /&gt;
&lt;br /&gt;
In the small colonization centers the settlers could not always understand the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fellah’s&amp;lt;/span&amp;gt; fierce and sudden assurance, and there were times when they would telephone to the nearest city, only to have it confirmed that nothing unusual had happened in the country. The European became aware of the fact that the life he had built on the agony of the colonized people was losing its assurance.&lt;br /&gt;
&lt;br /&gt;
Before the rebellion there was the life, the movement, the existence of the settler, and on the other side the continued agony of the colonized. Since 1954, the European has discovered that another life parallel to his own has begun to stir, and that in Algerian society, it seems, things no longer repeat themselves as they did before. The European, after 1954, knew that something was being hidden from him. This is the period in which the old pejorative expression, &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;the Arab telephone&amp;lt;/span&amp;gt;, has taken on an almost scientific meaning.&lt;br /&gt;
&lt;br /&gt;
In the Maghreb country, the Europeans use the term &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Arab telephone&amp;lt;/span&amp;gt; in speaking of the relative speed with which news travels by word of mouth in the native society. Never at any time was the expression intended to mean anything else. But in 1955 Europeans, and even Algerians, could be heard to refer confidentially, and as though revealing a state secret, to a technique of long-­distance communication that vaguely recalled some such system of signaling, like the tom-tom, as is found in certain regions of Africa. The Algerian gave the isolated European the impression of being in permanent contact with the revolutionary high command. He showed a kind of amplified self-assurance which assumed rather extraordinary forms. There were cases of real “running amuck.”&lt;br /&gt;
&lt;br /&gt;
Individuals in a fit of aberration would lose control of themselves. They would be seen dashing down a street or into an isolated farm, unarmed, or waving a miserable jagged knife, shouting, “Long live independent Algeria! We’ve won!” This aggressive kind of behavior, which assumed violent forms, would usually end in a burst of machine-gun bullets fired by a patrol. When a doctor was able to exchange words with one of these dying men, the usual kind of expression he heard would be something like, “Don’t believe them! We’ve got the upper edge, our men are coming, I’ve been sent to tell you they’re coming! We’re powerful and we’ll smash the enemy!”&lt;br /&gt;
&lt;br /&gt;
These hysterical cases were sometimes merely wounded and were given over to the police for questioning. The pathological nature of their behavior would not be recognized, and the accused would be tortured for days until the press reported that he had been shot trying to escape while being transferred to another prison, or that he had died of a recurring ailment. In the dominant group, likewise, there were cases of mental hysteria; people would be seized with a collective fear and panicky settlers were seen to seek an outlet in criminal acts. What made the two cases different was that, unlike the colonized, the colonizer always translated his subjective states into acts, real and multiple murders. We propose to deal with these different problems, arising out of the struggle for liberation, in a study directly based on psychopathology, its forms, its original features, its description.&lt;br /&gt;
&lt;br /&gt;
On the level of news, the Algerian was to find himself caught in a network strictly confined in space. In a village everyone is informed as to the numerical size and the equipment of the National Army of Liberation. On request, information as to its striking power and plan of operations can be obtained. No one, of course, can give the source of such information, but the reliability is unchallengeable. The description that has been given, when a national army collapses, of the rapidity with which alarming, catastrophic, disastrous news spreads among the people can serve as a system of reference to appraise the opposite phenomenon. In 1940 segments of a Fifth Column may have been discovered which were assigned to inoculate the French people with the virus of defeat, but it must not be overlooked that the ground was already prepared, that there was a kind of spiritual demobilization, due to the setbacks suffered by democracy in Spain, in Italy, in Germany, and especially at Munich. The defeatism of 1940 was the direct product of the defeatism of Munich.&lt;br /&gt;
&lt;br /&gt;
In Algeria, on the contrary—and this is true for all colonial countries that undertake a national war—all the news is good,&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;every bit of information is gratifying. The Fifth Column is an impossibility in Algeria. It is the recognition of this fact that leads sociologists to rediscover the old explanation according to which the “native” is inaccessible to reason or to experience. War specialists observe more empirically that these men have an iron morale or that their fanaticism is incomprehensible. The group considered as a whole gives the impression of supplementing what it gets in the way of news by an assurance more and more cut off from reality. These manifestations, these attitudes of total belief, this collective conviction, express the determination of the group to get as close as possible to the Revolution, to get ahead of the Revolution if possible, in short &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;to be in on it.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At the same time, as we have seen, especially in the urban centers, more complex patterns of behavior came to light. Avid for objective news, the Algerians would buy the democratic papers that arrived from France. This meant an undeniable financial benefit for these papers. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;L’ Express, France-Observateur, Le Monde&amp;lt;/span&amp;gt; increased their sales three- and even five-fold in Algeria. The men running newspaper kiosks, almost all of them Europeans, were the first to point out the economic, and secondarily the political danger that these publications represented. In studying the problem of the press in Algeria, one must always bear in mind one peculiarity in the distribution system. The public criers, all young Algerians, sell only the local press. The European papers are not brought to the consumer. These papers have to be bought at the kiosks. The owners of the Algerian press immediately feel the competition of the press coming from France. Campaigns denouncing the press for being “in cahoots with the enemy,” and the repeated seizures of a certain number of these publications obviously assumed a special meaning. More and more newsdealers, when asked for these papers, would reply aggressively that the “s.o.b. papers ­haven’t arrived today.”&lt;br /&gt;
&lt;br /&gt;
Algerians in the cities, but especially in the rural centers, then discovered that showing concern over the arrival or nonarrival of the said press was sufficient to label them. In Algeria as in France, but of course more markedly, the newspaper kiosk dealer, like the office clerk, is sure to be a veteran with strong backing in ultra-­colonialist circles. For the Algerian to ask for &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;L’Express, L’Humanité,&amp;lt;/span&amp;gt; or &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Le Monde&amp;lt;/span&amp;gt; was tantamount to publicly confessing—as likely as not to a police informer—his allegiance to the Revolution; it was in any case an unguarded indication that he had reservations as to the official, or “colonialist” news; it meant manifesting his willingness to make himself conspicuous; for the kiosk dealer it was the unqualified affirmation by that Algerian of solidarity with the Revolution. The purchase of such a newspaper was thus considered to be a nationalist act. Hence it quickly became a dangerous act.&lt;br /&gt;
&lt;br /&gt;
Every time the Algerian asked for one of these newspapers, the kiosk dealer, who represented the occupier, would regard it as an expression of nationalism, equivalent to an act of war. Because they were now really committed to activities vital to the Revolution, or out of understandable prudence, if one bears in mind the wave of xenophobia created by the French settlers in 1955, Algerian adults soon formed the habit of getting young Algerians to buy these newspapers. It took only a few weeks for this new “trick” to be discovered. After a certain period the newsdealers refused to sell &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;L’Express, L’Humanité,&amp;lt;/span&amp;gt; and &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Libération&amp;lt;/span&amp;gt; to minors. Adults were then reduced to coming out into the open or else to falling back on &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;L’Echo d’Alger.&amp;lt;/span&amp;gt; It was at this point that the political directorate of the Revolution gave orders to boycott the Algerian local press.&lt;br /&gt;
&lt;br /&gt;
This decision had a double objective. First, to counter the offensive of the Algerian trusts by a measure having economic consequences. By depriving the Algerian papers of a large proportion of their native customers the revolutionary movement was dealing a rather effective blow to the market of the local press. But above all, the political directorate was convinced that, having to depend solely on colonialist news, the Algerians would gradually succumb to the massive and baneful influence of those pages in which figures and photographs were complacently displayed and where in any case one could clearly read every morning about the elimination of the Revolution.&lt;br /&gt;
&lt;br /&gt;
On the level of the masses, which had remained relatively uninvolved in the struggle since they couldn’t read the press, the necessity of having radio sets was felt. It must not be forgotten that the people’s generalized illiteracy left it indifferent to things written. In the first months of the Revolution, the great majority of Algerians identified everything written in the French language as the expression of colonial domination. The language in which &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;L’ Express&amp;lt;/span&amp;gt; and &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;L’ Echo d’ Alger&amp;lt;/span&amp;gt; were written was the sign of the French presence.&lt;br /&gt;
&lt;br /&gt;
The acquisition of a radio set in Algeria, in 1955, represented the sole means of obtaining news of the Revolution from non­French sources. This necessity assumed a compelling character when the people learned that there were Algerians in Cairo who daily drew up the balance-sheet of the liberation struggle. From Cairo, from Syria, from nearly all the Arab countries, the great pages written in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebels&amp;lt;/span&amp;gt; by brothers, relatives, friends flowed back to Algeria.&lt;br /&gt;
&lt;br /&gt;
Meanwhile, despite these new occurrences, the introduction of radio sets into houses and the most remote &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douars&amp;lt;/span&amp;gt; proceeded only gradually. There was no enormous rush to buy receivers.&lt;br /&gt;
&lt;br /&gt;
It was at the end of 1956 that the real shift occurred. At this time tracts were distributed announcing the existence of a Voice of Free Algeria. The broadcasting schedules and the wave-lengths were given. This voice “that speaks from the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebels&amp;lt;/span&amp;gt;,” not geographically limited, but bringing to all Algeria the great message of the Revolution, at once acquired an essential value. In less than twenty days the entire stock of radio sets was bought up. In the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;souks&amp;lt;/span&amp;gt;&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-032-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-032|27]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; trade in used receiver sets began. Algerians who had served their apprenticeship with European radio-electricians opened small shops. Moreover, the dealers had to meet new needs. The absence of electrification in immense regions in Algeria naturally created special problems for the consumer. For this reason battery-operated receivers, from 1956 on, were in great demand on Algerian territory. In a few weeks several thousand sets were sold to Algerians, who bought them as individuals, families, groups of houses, &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douars, mechtas.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Since 1956 the purchase of a radio in Algeria has meant, not the adoption of a modern technique for getting news, but the obtaining of access to the only means of entering into communication with the Revolution, of living with it. In the special case of the portable battery set, an improved form of the standard receiver operating on current, the specialist in technical changes in underdeveloped countries might see a sign of a radical mutation. The Algerian, in fact, gives the impression of finding short cuts and of achieving the most modern forms of news-communication without passing through the intermediary stages.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-031-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-031|28]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; In reality, we have seen that this “progress” is to be explained by the absence of electric current in the Algerian &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douars.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The French authorities did not immediately realize the exceptional importance of this change in attitude of the Algerian people with regard to the radio. Traditional resistances broke down and one could see in a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douar&amp;lt;/span&amp;gt; groups of families in which fathers, mothers, daughters, elbow to elbow, would scrutinize the radio dial waiting for the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Algeria.&amp;lt;/span&amp;gt; Suddenly indifferent to the sterile, archaic modesty and antique social arrangements devoid of brother­hood, the Algerian family discovered itself to be immune to the off-color jokes and the libidinous references that the announcer occasionally let drop.&lt;br /&gt;
&lt;br /&gt;
Almost magically—but we have seen the rapid and dialectical progression of the new national requirements—the technical instrument of the radio receiver lost its identity as an enemy object. The radio set was no longer a part of the occupier’s arsenal of cultural oppression. In making of the radio a primary means of resisting the increasingly overwhelming psychological and military pressures of the occupant, Algerian society made an autonomous decision to embrace the new technique and thus tune itself in on the new signaling systems brought into being by the Revolution.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The Voice of Fighting Algeria&amp;lt;/span&amp;gt; was to be of capital importance in consolidating and unifying the people. We shall see that the use of the Arab, Kabyle and French languages which, as colonialism was obliged to recognize, was the expression of a non-racial conception, had the advantage of developing and of strengthening the unity of the people, of making the fighting Djurdjura area real for the Algerian patriots of Batna or of Nemours. The fragments and splinters of acts gleaned by the correspondent of a newspaper more or less attached to the colonial domination, or communicated by the opposing military authorities, lost their anarchic character and became organized into a national and Algerian political idea, assuming their place in an overall strategy of the reconquest of the people’s sovereignty. The scattered acts fitted into a vast epic, and the Kabyles were no longer “the men of the mountains,” but the brothers who with Ouamrane and Krim made things difficult for the enemy troops.&lt;br /&gt;
&lt;br /&gt;
Having a radio meant paying one’s taxes to the nation, buying the right of entry into the struggle of an assembled people.&lt;br /&gt;
&lt;br /&gt;
The French authorities, however, began to realize the importance of this progress of the people in the technique of news dissemination. After a few months of hesitancy legal measures appeared. The sale of radios was now prohibited, except on presentation of a voucher issued by the military security or police services. The sale of battery sets was absolutely prohibited, and spare batteries were practically withdrawn from the market. The Algerian dealers now had the opportunity to put their patriotism to the test, and they were able to supply the people with spare batteries with exemplary regularity by resorting to various subterfuges.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-030-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-030|29]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The Algerian who wanted to live up to the Revolution, had at last the possibility of hearing an official voice, the voice of the combatants, explain the combat to him, tell him the story of the Liberation on the march, and incorporate it into the nation’s new life.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Here we come upon a phenomenon that is sufficiently unusual to retain our attention. The highly trained French services, rich with experience acquired in modern wars, past masters in the practice of “sound-wave warfare,” were quick to detect the wave lengths of the broadcasting stations. The programs were then systematically jammed, and the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Fighting Algeria&amp;lt;/span&amp;gt; soon became inaudible. A new form of struggle had come into being. Tracts were distributed telling the Algerians to keep tuned in for a period of two or three hours. In the course of a single broadcast a second station, broadcasting over a different wave-length, would relay the first jammed station. The listener, enrolled in the battle of the waves, had to figure out the tactics of the enemy, and in an almost physical way circumvent the strategy of the adversary. Very often only the operator, his ear glued to the receiver, had the unhoped-for opportunity of hearing the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice.&amp;lt;/span&amp;gt; The other Algerians present in the room would receive the echo of this voice through the privileged interpreter who, at the end of the broadcast, was literally besieged. Specific questions would then be asked of this incarnated voice. Those present wanted to know about a particular battle mentioned by the French press in the last twenty-four hours, and the interpreter, embarrassed, feeling guilty, would sometimes have to admit that the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice&amp;lt;/span&amp;gt; had not mentioned it.&lt;br /&gt;
&lt;br /&gt;
But by common consent, after an exchange of views, it would be decided that the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice&amp;lt;/span&amp;gt; had in fact spoken of these events, but that the interpreter had not caught the transmitted information. A real task of reconstruction would then begin. Everyone would participate, and the battles of yesterday and the day before would be re-fought in accordance with the deep aspirations and the unshakable faith of the group. The listener would compensate for the fragmentary nature of the news by an autonomous creation of information.&lt;br /&gt;
&lt;br /&gt;
Listening to the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Fighting Algeria&amp;lt;/span&amp;gt; was motivated not just by eagerness to hear the news, but more particularly by the inner need to be at one with the nation in its struggle, to recapture and to assume the new national formulation, to listen to and to repeat the grandeur of the epic being accomplished up there among the rocks and on the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebels.&amp;lt;/span&amp;gt; Every morning the Algerian would communicate the result of his hours of listening in. Every morning he would complete for the benefit of his neighbor or his comrade the things not said by the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice&amp;lt;/span&amp;gt; and reply to the insidious questions asked by the enemy press. He would counter the official affirmations of the occupier, the resounding bulletins of the adversary, with official statements issued by the Revolutionary Command.&lt;br /&gt;
&lt;br /&gt;
Sometimes it was the militant who would circulate the assumed point of view of the political directorate. Because of a silence on this or that fact which, if prolonged, might prove upsetting and dangerous for the people’s unity, the whole nation would snatch fragments of sentences in the course of a broadcast and attach to them a decisive meaning. Imperfectly heard, obscured by an incessant jamming, forced to change wave lengths two or three times in the course of a broadcast, the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Fighting Algeria&amp;lt;/span&amp;gt; could hardly ever be heard from beginning to end. It was a choppy, broken voice. From one village to the next, from one shack to the next, the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Algeria&amp;lt;/span&amp;gt; would recount new things, tell of more and more glorious battles, picture vividly the collapse of the occupying power. The enemy lost its density, and at the level of the consciousness of the occupied, experienced a series of essential setbacks. Thus the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Algeria,&amp;lt;/span&amp;gt; which for months led the life of a fugitive, which was tracked by the adversary’s powerful jamming networks, and whose “word” was often inaudible, nourished the citizen’s faith in the Revolution.&lt;br /&gt;
&lt;br /&gt;
This &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice&amp;lt;/span&amp;gt; whose presence was felt, whose reality was sensed, assumed more and more weight in proportion to the number of jamming wave lengths broadcast by the specialized enemy stations. It was the power of the enemy sabotage that emphasized the reality and the intensity of the national expression. By its phantom-like character, the radio of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Moudjahidines&amp;lt;/span&amp;gt;, speaking in the name of Fighting Algeria, recognized as the spokesman for every Algerian, gave to the combat its maximum of reality.&lt;br /&gt;
&lt;br /&gt;
Under these conditions, claiming to have heard the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Algeria&amp;lt;/span&amp;gt; was, in a certain sense, distorting the truth, but it was above all the occasion to proclaim one’s clandestine participation in the essence of the Revolution. It meant making a deliberate choice, though it was not explicit during the first months, between the enemy’s congenital lie and the people’s own lie, which suddenly acquired a dimension of truth.&lt;br /&gt;
&lt;br /&gt;
This voice, often absent, physically inaudible, which each one felt welling up within himself, founded on an inner perception of the Fatherland, became materialized in an irrefutable way. Every Algerian, for his part, broadcast and transmitted the new language. The nature of this voice recalled in more than one way that of the Revolution: present “in the air” in isolated pieces, but not objectively.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-029-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-029|30]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The radio receiver guaranteed this true lie. Every evening, from nine o’clock to midnight, the Algerian would listen. At the end of the evening, not hearing the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice&amp;lt;/span&amp;gt;, the listener would sometimes leave the needle on a jammed wave-length or one that simply produced static, and would announce that the voice of the combatants was here. For an hour the room would be filled with the piercing, excruciating din of the jamming. Behind each modulation, each active crackling, the Algerian would imagine not only words, but concrete battles. The war of the sound waves, in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;gourbi,&amp;lt;/span&amp;gt; re-­enacts for the benefit of the citizen the armed clash of his people and colonialism. As a general rule, it is&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Algeria&amp;lt;/span&amp;gt; that wins out. The enemy stations, once the broadcast is completed, abandon their work of sabotage. The military music of warring Algeria that concludes the broadcast can then freely fill the lungs and the heads of the faithful. These few brazen notes reward three hours of daily hope and have played a fundamental role for months in the training and strengthening of the Algerian national consciousness.&lt;br /&gt;
&lt;br /&gt;
On the psychopathological level, it is important to mention a few phenomena pertaining to the radio which made their appearance in connection with the war of liberation. Before 1954, the monographs written on Algerians suffering from hallucinations constantly pointed out the presence in the so-called “external action phase” of highly aggressive and hostile radio voices. These metallic, cutting, insulting, disagreeable voices all have for the Algerian an accusing, inquisitorial character. The radio, on the normal level, already apprehended as an instrument of the occupation, as a type of violent invasion on the part of the oppressor, assumes highly alienating meanings in the field of the pathological. The radio, in addition to the somewhat irrational magical elements with which it is invested in the majority of homogeneous societies, that is to say societies from which all foreign oppression is absent, has a particular valence in Algeria. We have seen that the voice heard is not indifferent, is not neutral; it is the voice of the oppressor, the voice of the enemy. The speech delivered is not received, deciphered, understood, but rejected. The communication is never questioned, but is simply refused, for it is precisely the opening of oneself to the other that is organically excluded from the colonial situation. Before 1954, in the psychopathological realm, the radio was an evil object, anxiogenic and accursed.&lt;br /&gt;
&lt;br /&gt;
After 1954, the radio assumed totally new meanings. The phenomena of the wireless and the receiver set lost their coefficient of hostility, were stripped of their character of extraneousness, and became part of the coherent order of the nation in battle. In hallucinatory psychoses, after 1956, the radio voices became protective, friendly. Insults and accusations disappeared and gave way to words of encouragement. The foreign technique, which had been “digested” in connection with the national struggle, had become a fighting instrument for the people and a protective organ against anxiety.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-028-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-028|31]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Still on the level of communication, attention must be called to the acquisition of new values by the French language. The French language, language of occupation, a vehicle of the oppressing power, seemed doomed for eternity to judge the Algerian in a pejorative way. Every French expression referring to the Algerian had a humiliating content. Every French speech heard was an order, a threat, or an insult. The contact between the Algerian and the European is defined by these three spheres. The broadcasting in French of the programs of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Fighting Algeria&amp;lt;/span&amp;gt; was to liberate the enemy language from its historic meanings. The same message transmitted in three different languages unified the experience and gave it a universal dimension. The French language lost its accursed character, revealing itself to be capable also of transmitting, for the benefit of the nation, the messages of truth that the latter awaited. Paradoxical as it may appear, it is the Algerian Revolution, it is the struggle of the Algerian people, that is facilitating the spreading of the French language in the nation.&lt;br /&gt;
&lt;br /&gt;
In psychopathology, sentences in French lose their automatic character of insult and malediction. When they hear French voices, Algerians suffering from hallucinations quote words that are less and less aggressive. It is not uncommon, at a later stage, to note that hallucinations in the language of the occupier assume a friendly character of support, of protection.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-027-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-027|32]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The occupation authorities have not measured the importance of the new attitude of the Algerian toward the French language. Expressing oneself in French, understanding French, was no longer tantamount to treason or to an impoverishing identification with the occupier. Used by the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of the Combatants&amp;lt;/span&amp;gt;, conveying in a positive way the message of the Revolution, the French language also becomes an instrument of liberation. Whereas formerly, in psychopathology, any French voice, to one in a delirium, expressed rejection, condemnation and opprobrium, with the struggle for liberation we see the initiation of a major process of exorcizing the French language. The “native” can almost be said to assume responsibility for the language of the occupier.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-026-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-026|33]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It was after the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Congress of the Soummam&amp;lt;/span&amp;gt;, in August 1956, that the French became aware of this phenomenon. It will be remembered that on this occasion, the political and military leaders of the Revolution met in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Valley of the Soummam&amp;lt;/span&amp;gt;, precisely in the sector of Amirouche, the then Commander, to lay the doctrinal foundations of the struggle and to set up the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;National Council of the Algerian Revolution&amp;lt;/span&amp;gt; (CNRA). The fact that the discussions were carried on in French suddenly revealed to the occupation forces that the traditional general reticence of the Algerian with regard to using French within the colonial situation might no longer exist, when a decisive confrontation brought the will to national independence of the people and the dominant power face to face.&lt;br /&gt;
&lt;br /&gt;
The French authorities were curiously baffled by this phenomenon. They first saw in it the proof of what they had always claimed—i.e., the incapacity of the Arabic language to handle the operational concepts of a modern revolutionary war. But at the same time, the decisions reached in the occupier’s linguistic system forced the occupier to realize the relative character of his signs and created confusion and disorder in his defense system.&lt;br /&gt;
&lt;br /&gt;
The advocates of integration, for their part, here saw a new opportunity to promote a “French Algeria” by making the occupier’s language the sole practical means of communication available to Kabyles, Arabs, Chaouias, Mozabites, etc. This thesis, on the level of language, went back to the very basis of colonialism: it is the intervention of the foreign nation that puts order into the original anarchy of the colonized country. Under these conditions, the French language, the language of the occupier, was given the role of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Logos&amp;lt;/span&amp;gt;, with ontological implications within Algerian society.&lt;br /&gt;
&lt;br /&gt;
In either case, using the French language was at the same time domesticating an attribute of the occupier and proving oneself open to the signs, the symbols, in short to a certain influence of the occupier. The French have not made a sufficiently thorough study of this new behavior of the Algerian with regard to their language. Before 1954, most of the work of the congresses of the nationalist parties was carried on in Arabic. More precisely, the militants of Kabylia or the Aures would learn Arabic in connection with their national activities. Before 1954, speaking Arabic, refusing French as a language and as a means of cultural oppression, was a distinct and daily form of differentiation, of national existence. Before 1954, the nationalist parties sustained the hope of the militants and developed the political consciousness of the people by singling out and explaining, one by one, the value of the different configurations, the different characteristics of the occupied nation. The Arabic language was the most effective means that the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;nation’s being&amp;lt;/span&amp;gt; had of unveiling itself.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-025-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-025|34]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In August 1956, the reality of combat and the confusion of the occupier stripped the Arabic language of its sacred character, and the French language of its negative connotations. The new language of the nation could then make itself known through multiple meaningful channels.&lt;br /&gt;
&lt;br /&gt;
The radio receiver as a technique of disseminating news and the French language as a basis for a possible communication became almost simultaneously accepted by the fighting nation.&lt;br /&gt;
&lt;br /&gt;
We have seen that with the creation of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Fighting Algeria,&amp;lt;/span&amp;gt; radio sets multiplied to an extraordinary degree. Before 1954, the receiving instrument, the radiophonic technique of long-distance communication of thought was not, in Algeria, a mere neutral object. Looked upon as a transmission belt of the colonialist power, as a means in the hands of the occupier by which to maintain his strangle hold on the nation, the radio was frowned upon. Before 1954, switching on the radio meant giving asylum to the occupier’s words; it meant allowing the colonizer’s language to filter into the very heart of the house, the last of the supreme bastions of the national spirit. Before 1954, a radio in an Algerian house was the mark of Europeanization in progress, of vulnerability. It was the conscious opening to the influence of the dominator, to his pressure. It was the decision to &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;give voice to the occupier.&amp;lt;/span&amp;gt; Having a radio meant accepting being besieged from within by the colonizer. It meant demonstrating that one chose cohabitation within the colonial framework. It meant, beyond any doubt, surrendering to the occupier.&lt;br /&gt;
&lt;br /&gt;
We have mentioned the reasons invoked by the people to explain their reticence with respect to the radio. The desire to keep intact the traditional forms of sociability and the hierarchy of the family was then the main justification.&lt;br /&gt;
&lt;br /&gt;
“We never know what program we are going to pick up.” “There’s no telling what they’re going to say next.” Sometimes a religious argument of a peremptory nature appears: “It’s the infidels’ radio.” We have seen that such rationalizations are arbitrarily created to justify the rejection of the occupier’s presence.&lt;br /&gt;
&lt;br /&gt;
With the creation of a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Fighting Algeria,&amp;lt;/span&amp;gt; the Algerian was vitally committed to listening to the message, to assimilating it, and soon to acting upon it. Buying a radio, getting down on one’s knees with one’s head against the speaker, was no longer just wanting to get the news concerning the formidable experience in progress in the country, it was &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;hearing&amp;lt;/span&amp;gt; the first words of the nation.&lt;br /&gt;
&lt;br /&gt;
Since the new Algeria on the march had decided to tell about itself and to make itself heard, the radio had become indispensable. It was the radio that enabled the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice&amp;lt;/span&amp;gt; to take root in the villages and on the hills. Having a radio seriously meant &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;going to war.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By means of the radio, a technique rejected before 1954, the Algerian people decided to relaunch the Revolution. Listening in on the Revolution, the Algerian existed with it, made it exist.&lt;br /&gt;
&lt;br /&gt;
The memory of the “free” radios that came into being during the Second World War underlines the unique quality of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Fighting Algeria.&amp;lt;/span&amp;gt; The Polish, Belgian, French people, under the German occupation, were able, through the broadcasts transmitted from London, to maintain contact with a certain image of their nation. Hope, the spirit of resistance to the oppressor, were then given daily sustenance and kept alive. For example, it will be remembered that listening to the voice of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Free France&amp;lt;/span&amp;gt; was a mode of national existence, a form of combat. The fervent and well-nigh mystical participation of the French people with the voice from London has been sufficiently commented upon to need no amplification. In France, from 1940 to 1944, listening to the voice of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Free France&amp;lt;/span&amp;gt; was surely a vital, sought-for experience. But listening to the radio was not a new phenomenon of behavior. The voice from London had its place in the vast repertory of transmitting stations which already existed for the French before the war. From the global conflict, a pre-eminent figure emerges through the agency—that of occupied France receiving the message of hope from &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Free France.&amp;lt;/span&amp;gt; In Algeria things took on a special character. First of all, there was the stripping from the instrument its traditional burden of taboos and prohibitions. Progressively the instrument not only acquired a category of neutrality, but was endowed with a positive coefficient.&lt;br /&gt;
&lt;br /&gt;
Accepting the radio technique, buying a receiver set, and participating in the life of the fighting nation, all these coincided. The frenzy with which the people exhausted the stock of radio sets gives a rather accurate idea of its desire to be involved in the dialogue that began in 1955 between the combatant and the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;nation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the colonial society, Radio-Alger was not just one among a number of voices. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;It was the voice of the occupier.&amp;lt;/span&amp;gt; Tuning in Radio-­Alger amounted to accepting domination; it amounted to exhibiting one’s desire to live on good terms with oppression. It meant giving in to the enemy. Switching on the radio meant validating the formula, “This is Algiers, the French Radio Broadcast.” The acquiring of a radio handed the colonized over to the enemy’s system and prepared for the banishing of hope from his heart.&lt;br /&gt;
&lt;br /&gt;
The existence of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Fighting Algeria&amp;lt;/span&amp;gt;, on the other hand, profoundly changed the problem. Every Algerian felt himself to be called upon and wanted to become a reverberating element of the vast network of meanings born of the liberating combat. The war, daily events of military or political character, were broadly commented on in the news programs of the foreign radios. In the foreground the voice of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebels&amp;lt;/span&amp;gt; stood out. We have seen that the phantom-like and quickly inaudible character of this voice in no way affected &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;its felt reality and its power.&amp;lt;/span&amp;gt; Radio-Alger, Algerian Radio-Broadcasting, lost their sovereignty.&lt;br /&gt;
&lt;br /&gt;
Gone were the days when mechanically switching on the radio amounted to an invitation to the enemy. For the Algerian the radio, as a technique, became transformed. The radio set was no longer directly and solely tuned in on the occupier. To the right and to the left of Radio-Alger’s broadcasting band, on different and numerous wave-lengths, innumerable stations could be tuned in to, among which it was possible to distinguish the friends, the enemies’ accomplices, and the neutrals. Under these conditions, having a receiver was neither making oneself available to the enemy, nor giving him a voice, nor yielding on a point of principle. On the contrary, on the strict level of news, it was showing the desire to keep one’s distance, to hear other voices, to take in other prospects. It was in the course of the struggle for liberation and thanks to the creation of a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Fighting Algeria&amp;lt;/span&amp;gt; that the Algerian experienced and concretely discovered the existence of voices other than the voice of the dominator which formerly had been immeasurably amplified because of his own silence.&lt;br /&gt;
&lt;br /&gt;
The old monologue of the colonial situation, already shaken by the existence of the struggle, disappeared completely by 1956. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The Voice of Fighting Algeria&amp;lt;/span&amp;gt; and all the voices picked up by the receiver now revealed to the Algerian the tenuous, very relative character, in short, the imposture of the French voice presented until now as the only one. The occupier’s voice was stripped of its authority.&lt;br /&gt;
&lt;br /&gt;
The nation’s &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;speech,&amp;lt;/span&amp;gt; the nation’s spoken &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;words&amp;lt;/span&amp;gt; shape the world while at the same time renewing it.&lt;br /&gt;
&lt;br /&gt;
Before 1954, native society as a whole rejected the radio, turned a deaf ear to the technical development of methods of news dissemination. There was a non-receptive attitude before this import brought in by the occupier. In the colonial situation, the radio did not satisfy any need of the Algerian people.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-024-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-024|35]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; On the contrary, the radio was considered, as we have seen, a means used by the enemy to quietly carry on his work of depersonalization of the native.&lt;br /&gt;
&lt;br /&gt;
The national struggle and the creation of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Free Radio Algeria&amp;lt;/span&amp;gt; have produced a fundamental change in the people. The radio has appeared in a massive way at once and not in progressive stages. What we have witnessed is a radical transformation of the means of perception, of the very world of perception. Of Algeria it is true to say that there never was, with respect to the radio, a pattern of listening habits, of audience reaction. Insofar as mental processes are concerned, the technique had virtually to be invented. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The Voice of Algeria&amp;lt;/span&amp;gt;, created out of nothing, brought the nation to life and endowed every citizen with a new status, &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;telling him so explicitly.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After 1957, the French troops in operation formed the habit of confiscating all the radios in the course of a raid. At the same time listening in on a certain number of broadcasts was prohibited. Today things have progressed. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The Voice of Fighting Algeria&amp;lt;/span&amp;gt; has multiplied. From Tunis, from Damascus, from Cairo, from Rabat, programs are broadcast to the people. The programs are organized by Algerians. The French services no longer try to jam these powerful and numerous broadcasts The Algerian has the opportunity every day of listening to five or six different broadcasts in Arabic or in French, by means of which he can follow the victorious development of the Revolution step by step. As far as news is concerned, the word of the occupier has been seen to suffer a progressive devaluation. After having imposed the national voice upon that of the dominator, the radio welcomes broadcasts from all the corners of the world. The “Week of Solidarity with Algeria,” organized by the Chinese people, or the resolutions of the Congress of African Peoples on the Algerian war, link the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fellah&amp;lt;/span&amp;gt; to an immense tyranny-destroying wave.&lt;br /&gt;
&lt;br /&gt;
Incorporated under these conditions into the life of the nation, the radio will have an exceptional importance in the country’s building phase. After the war a disparity between the people and what is intended to speak for them will no longer be possible. The revolutionary instruction on the struggle for liberation must normally be replaced by a revolutionary instruction on the building of the nation. The fruitful use that can be made of the radio can well be imagined. Algeria has enjoyed a unique experience. For several years, the radio will have been for many, one of the means of saying “no” to the occupation and of believing in the liberation. The identification of the voice of the Revolution with the fundamental truth of the nation has open limitless horizons.&amp;lt;div class=&amp;quot;_idFootnotes&amp;quot;&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-034&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-034-backlink|25]]. Radio-Alger is in fact one of the mooring-lines maintained by the dominant society. Radio-Monte-Carlo, Radio-Paris, Radio-Andorre likewise play a protective role against “Arabization.”&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-033&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-033-backlink|26]]. Sétif and Guelma—two central points in a Moslem uprising that occurred in the region of Kabylia in May 1945. In the repression, which lasted some two weeks, aviation and artillery took a heavy toll of lives. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-032&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-032-backlink|27]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;souk&amp;lt;/span&amp;gt;—market or shop. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-031&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-031-backlink|28]]. In the realm of military communications, the same phenomenon is to be noted. In less than fifteen months the National Army of Liberation’s “liaison and telecommunications system” became equal to the best that is to be found in a modern army.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-030&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-030-backlink|29]]. The arrival in Algeria by normal channels of new sets and new batteries obviously became increasingly difficult. After 1957 it was from Tunisia and Morocco, via the underground, that new supplies came. The regular introduction of these means of establishing contact with the official voice of the Revolution became as important for the people as acquiring weapons or munitions for the National Army.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-029&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-029-backlink|30]]. Along the same line should be mentioned the manner in which programs are listened to in Kabylia. In groups of scores and sometimes hundreds around a receiver, the peasants listen religiously to “the Voice of the Arabs.” Few understand the literary Arabic used in these broadcasts. But the faces assume a look of gravity and the features harden when the expression &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Istiqlal&amp;lt;/span&amp;gt; (Independence) resounds in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;gourbi&amp;lt;/span&amp;gt; (shack). An Arab voice that hammers out the word &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Istiqlal&amp;lt;/span&amp;gt; four times in an hour suffices at that level of heightened consciousness to keep alive the faith in victory.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-028&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-028-backlink|31]]. The appearance of themes of morbid protection, their importance as a technique of self-defense and even of self-cure in the historic development of mental disease, have already been studied in classic psychiatry. Plagued by his accusing “voices,” the victim of hallucinations has no other recourse but to create friendly voices. This mechanism of transformation into its antithesis that we here point out has its counterpart in the disintegrating colonial situation.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-027&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-027-backlink|32]]. What is involved here is not the emergence of an ambivalence, but rather a mutation, a radical change of valence, not a back-and-forth movement but a dialectical progression.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-026&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-026-backlink|33]]. On the other hand, the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Algeria&amp;lt;/span&amp;gt; was imagined to be pronouncing death sentences by certain Algerian collaborators. Suffering from serious fits of depression, these men who usually belonged to the police services, would be attacked, insulted, convicted by the “rebel” radio. Likewise, European women as well as European men in outbreaks of anxiety would very clearly hear threats or condemnations in the Arabic language. Such phenomena were practically unknown before 1954.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-025&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-025-backlink|34]]. At the same period the political directorate decided to destroy the French radio in Algeria. The existence of a national voice led the heads of the movement to contemplate silencing Radio-Alger. Considerable damage was inflicted on technical facilities by the explosion of time bombs. But the broadcasts were soon resumed.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-024&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-024-backlink|35]]. In this connection may be mentioned the attitude of the French authorities in present-day Algeria. As we know, television was introduced into Algeria several years ago. Until recently, a simultaneous bilingual commentary accompanied the broadcasts. Some time ago, the Arabic commentary ceased. This fact once again confirms the aptness of the formula applied to Radio-Alger: “Frenchmen speaking to Frenchmen.”&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;_idGenObjectStyleOverride-1&amp;quot;&amp;gt;&lt;br /&gt;
== The Algerian Family ==&lt;br /&gt;
We have seen the transformation of the Algerian woman taking place through her revolutionary commitment and her instrumentalization of the veil. It will readily be understood that this radical change could not occur without having profound repercussions on the other components of Algerian family life.&lt;br /&gt;
&lt;br /&gt;
The struggle for national liberation and the more and more total character of the repression have inflicted grave traumatisms upon the family group: a father taken into custody in the street in the company of his children, stripped along with them, tortured before their eyes; the sharply experienced brotherhood of men with bare, bruised, bloody shoulders; a husband arrested, dragged away, imprisoned. The women are then left to find ways of keeping the children from starving to death. We shall come back to this special and very important aspect of the Algerian conflict. We would like here to trace the evolution of the Algerian family, its transformation, the great modifications it has undergone because of and in the course of the war for liberation.&lt;br /&gt;
&lt;br /&gt;
The most important point of this modification, it seems to us, is that the family, from being homogeneous and virtually monolithic, has broken up into separate elements. Each member of this family has gained in individuality what it has lost in its belonging to a world of more or less confused values. Individual persons have found themselves facing new choices, new decisions. The customary and highly structured patterns of behavior that were the crystallization of traditional ideas suddenly proved ineffective and were abandoned. Tradition, in fact, is not solely a combination of automatic gestures and archaic beliefs. At the most elementary level, there are values, and the need for justification. The father questioned by the child explains, comments, legitimizes.&lt;br /&gt;
&lt;br /&gt;
It is important to show that the colonized father at the time of the fight for liberation gave his children the impression of being undecided, of avoiding the taking of sides, even of adopting an evasive and irresponsible attitude. Such an experience, which is traumatic for a child when its points of reference are confined to the family circle, now loses its harmfulness. This experience, in fact, was occurring on a national scale and was part and parcel of the great upheaval incidental to the creation of a new world which was felt throughout the territory.&lt;br /&gt;
&lt;br /&gt;
Before 1954, the existence of nationalist parties had already introduced changes into the native private life. The nationalist parties, the parliamentary political action, the spreading of slogans advocating splitting off from France, had already given rise to certain contradictions within the family. These developments invited the inert resistance of the colonized society to turn into action. For the tense immobility of the dominated society, the nationalist parties tried to substitute awareness, movement, creation. The people, as a whole, agreed with these parties, but they had a sharp memory of the legendary ferocity of the French military and police. Witnesses of the colonial invasion, still alive 30 or 40 years ago, had often related to them episodes of the conquest. In many regions of Algeria the accounts of massacres and the burning of villages were still vividly remembered. The conqueror had settled in such numbers, he had created so many centers of colonization, that a certain passivity encouraged by the colonial domination made itself evident and gradually took on a tinge of despair. Before 1954, the son who adopted a nationalist position never did so, really, against his father’s wishes, but his activity as a militant in any case never in any respect modified his filial behavior within the framework of the Algerian family. The relations based on the absolute respect due to the father and on the principle that the truth is first of all the unchallengeable property of the elders were not encroached upon. Modesty, shame, the fear of looking at the father, of speaking aloud in his presence, remained intact, even in the case of the nationalist militant. The absence of actual revolutionary action kept the personality in its customary channels.&lt;br /&gt;
&lt;br /&gt;
For a long time, political action in a colonized country is a legal action that is carried on within the parliamentary framework. After a certain period, when official and peaceful channels are exhausted, the militant hardens his position. The political party passes over to direct action, and the problems that the son faces are problems of life or death for the country. In a parallel way, his attitude toward his father and the other members of the family frees itself of everything that proves unnecessary and detrimental to the revolutionary situation. The person is born, assumes his autonomy, and becomes the creator of his own values. The old stultifying attachment to the father melts in the sun of the Revolution. In Algeria, after Sétif and the different combats waged by the nationalist parties during the postwar period, positions sharpened and the people’s political maturity markedly progressed.&lt;br /&gt;
&lt;br /&gt;
On November 1, 1954, the Revolution reopened all the problems: those of colonialism, but also those of the colonized society. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The colonized society perceived that in order to succeed in the gigantic undertaking into which it had flung itself, in order to defeat colonialism and in order to build the Algerian nation, it would have to make a vast effort of self-preparation, strain all&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;its joints, renew its blood and its soul.&amp;lt;/span&amp;gt; In the course of the multiple episodes of the war, the people came to realize that if they wished to bring a new world to birth they would have to create a new Algerian society from top to bottom. In order to fulfill his aspirations, the Algerian must adapt himself at an exceptional pace to this new situation. The truth, for once, eluded its traditional trustees and placed itself within reach of any seeker. The group, which formerly looked to the father to determine its values, now had to seek these each for himself, as circumstances dictated.&lt;br /&gt;
&lt;br /&gt;
Every Algerian faced with the new system of values introduced by the Revolution is compelled to define himself, to take a position, to choose.&lt;br /&gt;
&lt;br /&gt;
The Son and the Father&lt;br /&gt;
&lt;br /&gt;
At the time when the people were called upon to adopt radical forms of struggle, the Algerian family was still highly structured. But on the level of national consciousness, the father lagged far behind the son. A new world had come into being long before, which the parents knew nothing about, and which was developing with exceptional rapidity. In a confused way, it is true, the father had caught in passing a few snatches of phrases, a few sharp-edged meanings, but never came to the decision to fight the occupant, weapons in hand. Yet there was not an Algerian who had not faced the challenge of the oppression and wondered what was to be done. Every Algerian, at least at one time in his life, in the course of a meeting, or simply a discussion, had wished for the defeat of colonialism. At the market, in a café, on a pilgrimage, in the course of the traditional holidays, there always came a moment when the Algerian plotted against the occupier. But these exchanges were like the desperate lamentations of all the humiliated of all the countries in the world. The deep hold taken by colonial society, its frenzy to transform itself into a necessity, the wretchedness on which it was built, gave to life that familiar tinge of resignation that specialists in underdeveloped countries describe under the heading of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fatalism.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And it was in these inauspicious circumstances that the first salvos of November 1954 burst forth. Before the Revolution, which abruptly split the world in two, the father found himself disarmed and a little anxious. This anxiety was transformed into confusion in the presence of the son, who would become absorbed and tense. Thus a whole atmosphere was created, tragic, unrelieved, heightened by the ever-present French police whose vigilance could be sensed, and the whole European city that pointed its hatred, like a gun, at the Algerian quarter. Parents very often react according to a uniform pattern. The kind of observations that had been made before 1954 reappeared, and the familiar prudent advice was brought out. But this was also accompanied by defeatist remarks: “Don’t make a move; the French are too strong; you’ll never succeed.” The son would dodge discussion, avoid answering, would try not to bring out into the open a clash between the new world he was building and the father’s universe of infinite waiting and resignation. Sometimes the father would require that the son remain quiet, give up the struggle, come back to the family and take care of his own. Bachelors were told that they should think about marriage, and married men were reminded of their duties. Disagreement became overt. The young Algerian would feel called upon to defend his position, to justify his line of behavior before his father. He would firmly condemn and reject the father’s counsels of prudence. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;But he would not reject and ban the father.&amp;lt;/span&amp;gt; What he would try to do, on the contrary, would be to convert the family. The militant would replace the son and undertake to indoctrinate the father. But it would not be the son’s words that would convince him. It would be, more than anything, the dimensions of the people’s commitment, the information received as to the repression. The old paternal assurance, already shaken, would collapse once and for all. The father no longer knew how to keep his balance. He would then discover that the only way to do it was to join his son. It was during this period that the father buried the old values and decided to follow along on the new path. Jacques Lanzmann, in his last book, &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Viva Castro&amp;lt;/span&amp;gt;, finds the same phenomenon in Cuban society during the Castro Revolution:&lt;br /&gt;
&lt;br /&gt;
“From as early as we can remember, in our country, and this was a matter of profound belief and acceptance, the father owed it to himself to teach, to transmit his experience to his son. That experience, señor, was the thread that sewed together the members of the same family. In essential matters, the son always shared his father’s views. You no doubt know the Cuban proverb, ‘Like father, like son?’”&lt;br /&gt;
&lt;br /&gt;
“Naturally,” I said.&lt;br /&gt;
&lt;br /&gt;
“Accordingly, the father and the son were as one, until the day when a man who had taken refuge in the mountains and who was himself very young, took our sons from us. That man is a kind of Christ, I tell you! What is a father, compared to a Christ? Nothing, señor. So we fathers asked ourselves why our sons had left us. We tried to find in our poor heads the reason for such a separation and we thought, señor, that our experience of almost a hundred years was wrong. It was no good, our experience, it was just a life of every day that we passed on, somehow, without too much thinking about it, from father to son, for generations. One single man was sufficient, a man who had nothing to offer but idealism and purity. It was&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;better than our experience, our money, our jobs, our relations.”&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-9.xhtml#footnote-038-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-9.xhtml#footnote-038|36]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
This conversion of the father, however, did not totally eliminate traditional patterns of behavior. It was difficult for the father to stifle both his desire to re-establish his collapsed sovereignty and his obsession with the frightful consequences of this open war. Thus new forms of paternal opposition, veiled manifestations of paternal authority, came to light. When, for example, a young Algerian would decide to join the maquis, the father would no longer formally forbid it. He would appeal, rather, to the young man’s sense of discipline as a militant, and would ask if he were leaving in response to a mobilization call or if he were doing so on his own initiative. In the latter case, the father would be the first to remind the militant-son of the principles of discipline: if your chiefs need you, they will call you. Thus in order to oppose an act—going into the maquis—which, after 1956, endangered the lives of other members of the family who remained at home, the father had no other resources than to recognize the new values and to invoke other authorities.&lt;br /&gt;
&lt;br /&gt;
At no time do we find a really painful clash. The father stood back before the new world and followed in his son’s footsteps. It was the young Algerian who swept the family into the vast national liberation movement. Sometimes, however, the situation was more difficult. The father might be a notorious collaborationist with the colonialist administration. In the very exercise of his profession, this man would find himself cornered into making an irrevocable choice: being a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;caïd&amp;lt;/span&amp;gt; (a police agent), a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;bachagha&amp;lt;/span&amp;gt; (an official holding office by virtue of a rigged election), he would be both rejected and condemned by the new Algeria that his son embodied. Very often he would resign. However, it might happen that the contamination was such that he was no longer able to free himself from the colonialist embrace. The long succession of compromises was so imposing that there could be no turning back. Several Algerian families have experienced those atrocious tragedies in which the son, present at a meeting that had to decide the fate of his father who was a traitor to his fatherland, had no other choice but to support the majority and accept the most irrevocable judgments. At other times the son would be called upon in the Committee to set the amount of money that was to be demanded of his parents as their contribution to the Revolution, and one can readily imagine the paradox of the situation of a father complaining to his son as he would to an associate about the enormous sum exacted by the leaders. This defeat of the father by the new forces that were emerging could not fail to modify the relations that had formerly prevailed in Algerian society.&lt;br /&gt;
&lt;br /&gt;
The Daughter and the Father&lt;br /&gt;
&lt;br /&gt;
In the Algerian family, the girl is always one notch behind the boy. As in all societies in which work on the land represents the main source of the means of subsistence, the male, who is the privileged producer, enjoys an almost lordly status. The birth of a boy in a family is greeted with greater enthusiasm than that of a girl. The father sees in him a future working partner, a successor to the family plot and after his death a guardian for the mother and the sisters. The young girl, without being humiliated or neglected, cannot help being aware of the fuss made over her brother.&lt;br /&gt;
&lt;br /&gt;
The girl has no opportunity, all things considered, to develop her personality or to take any initiative. She takes her place in the vast network of domestic traditions of Algerian society. The woman’s life in the home, made up of centuries-old customs, allows no innovation. Illiteracy, poverty, the status of an oppressed people, maintain and strengthen the specific features of the colonized universe, to the point of changing their entire nature. The girl adopts automatically the behavior and the values of Algerian feminine society. From her mother she learns the higher value of the man. The woman in an underdeveloped society, and particularly in Algeria, is always a minor, and the man—brother, uncle or ­husband—represents first of all a guardian. The young girl learns to avoid discussions with the man, not to “aggravate the man.” The facility with which divorce is obtained in Algerian society imposes upon the woman the weight of an almost obsessional fear of being sent back to her family. The boy, for his part, adopts the father’s attitude.&lt;br /&gt;
&lt;br /&gt;
Rather quickly, in the family, the young girl avoids appearing before the father. When the woman replaces the girl at the time of puberty, there is a kind of tacit agreement to the effect that the father shall never be alone with his daughter. Everything is organized so as to keep the father in ignorance of the fact that his daughter has reached puberty. The father will say that it does not concern him, but in reality he wants to put off facing the girl’s new situation. This necessity that the father feels not to be exposed to the new woman who has come into the home, leads the family to contemplate the girl’s marriage. Early marriage in Algeria is not motivated by the desire to reduce the number of mouths to feed, but quite literally by the wish not to acquire a new woman without status, a childwoman, in the house. The girl who comes to womanhood must marry and have children. To have a girl who has reached puberty in the house is an extremely difficult problem for a family. The girl at puberty is available for marriage, which explains the rigor with which she is kept in the home, protected, and watched over. This also explains the ease with which she is married off.&lt;br /&gt;
&lt;br /&gt;
Under these conditions it will readily be understood that a girl wanting to choose her own husband or refusing the man proposed to her by her family would encounter considerable opposition. The girl who senses her parents’ anxiety and who experiences the precariousness of her new situation as a childwoman looks upon marriage as a liberation, as a deliverance, as achieving finally her balance. The life of an Algerian woman does not develop according to the three periods known in the West—childhood, puberty, and marriage. The Algerian girl knows only two stages—childhood-puberty, and marriage. The girl who reaches puberty in Algeria and does not marry prolongs an abnormal situation. It must never be forgotten that the illiteracy and the unemployment that prevail in Algeria leave the girl no other solution. In a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douar,&amp;lt;/span&amp;gt; the unmarried woman—and a girl becomes a woman at sixteen—must marry. Considered a minor indefinitely, the woman owes it to herself to find a husband as soon as possible, and the father is haunted by the fear of dying and abandoning his daughter without support and therefore unable to survive.&lt;br /&gt;
&lt;br /&gt;
All these restrictions were to be knocked over and challenged by the national liberation struggle. The unveiled Algerian woman, who assumed an increasingly important place in revolutionary action, developed her personality, discovered the exalting realm of responsibility. The freedom of the Algerian people from then on became identified with woman’s liberation, with her entry into history. This woman who, in the avenues of Algiers or of Constantine, would carry the grenades or the submachine-gun chargers, this woman who tomorrow would be outraged, violated, tortured, could not put herself back into her former state of mind and relive her behavior of the past; this woman who was writing the heroic pages of Algerian history was, in so doing, bursting the bounds of the narrow world in which she had lived without responsibility, and was at the same time participating in the destruction of colonialism and in the birth of a new woman.&lt;br /&gt;
&lt;br /&gt;
The women in Algeria, from 1955, began to have models. In Algerian society stories were told of women who in ever greater number suffered death and imprisonment in order that an independent Algeria might be born. It was these militant women who constituted the points of reference around which the imagination of Algerian feminine society was to be stirred to the boiling point. The woman-for-marriage progressively disappeared, and gave way to the woman-for-action. The young girl was replaced by the militant, the woman by the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;sister.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The female cells of the F.L.N. received mass memberships. The impatience of these new recruits was so great that it often endangered the traditions of complete secrecy. The leaders had to restrain the exceptional enthusiasm and radicalism that are always characteristic of any youth engaged in building a new world. As soon as they were enrolled, these women would ask to&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;be given the most dangerous assignments. Only progressively did the political training that was given them lead them away from contemplating the struggle in an explosive form. The Algerian girl learned to contain her impatience and to show unexpected virtues of calm, composure and firmness.&lt;br /&gt;
&lt;br /&gt;
It would happen that a girl would be sought after by the police or that several members of the group she belonged to would be arrested. The necessity to vanish, to make her getaway, would become urgent. The militant would first leave her family and take refuge with friends. But soon orders would come from the network leadership to join the nearest maquis. After all the previous shocks—the daughter relinquishing the veil, putting on makeup, going out at all hours heaven knew where, etc.—the parents no longer dared protest. The father himself no longer had any choice. His old fear of dishonor had become altogether absurd in the light of the immense tragedy being experienced by the people. But apart from this, the national authority that had decided that the girl should leave for the maquis would have no patience with such reticence on the father’s part. Challenging the morality of a patriot had been ruled out long ago. Moreover, there was the overriding consideration of the combat—hard, intense, implacable. There was no time to lose. So the girl would go up into the maquis, alone with men. For months and months, the parents would be without news of a girl of eighteen who would sleep in the forests or in the grottoes, who would roam the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebel&amp;lt;/span&amp;gt; dressed as a man, with a gun in her hands.&lt;br /&gt;
&lt;br /&gt;
The father’s attitude toward the girls remaining at home or toward any other woman met in the street inevitably underwent a radical change. And the girl who had not gone into the maquis, who was not actively engaged, became aware of the important role played by women in the revolutionary struggle. The men’s words were no longer law. The women were no longer silent. Algerian society in the fight for liberation, in the sacrifices that it was willing to make in order to liberate itself from colonialism, renewed itself and developed new values governing sexual relations. The woman ceased to be a complement for man. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;She literally forged a new place for herself by her sheer strength.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Sometimes the girl would come down from the mountain, carrying a new identity card. She would then have the opportunity of telling the father and the mother what prodigious actions were taking place every day in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebel.&amp;lt;/span&amp;gt; She would show photographs. She would speak of her chiefs, of her &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;brothers&amp;lt;/span&amp;gt;, of the population, the wounded, the French prisoners. She would look at the father, she would sit facing the father, would speak to him and not be embarrassed. And the father would not turn his face away; he would not feel shame. On the contrary, he would feel a real joy at seeing his daughter again, at seeing her new personality radiating through the house; he would not be displeased to hear his daughter speaking out and it would absolutely not occur to him to remind her that a woman should be silent. For the three days of her leave, the father would feel no need to question his daughter as to her moral behavior in the maquis. This silence did not betray a lack of interest or a resignation with respect to yesterday’s demand of virginity. It was rather because the father could gauge the immense step taken by society, and these questions that were still present to his mind revealed themselves to be inappropriate and irrelevant. The Algerian girl who was emerging into the agitated arena of history was inviting her father to undergo a kind of mutation, to wrench himself free of himself. To ask of a woman who was daily risking her life whether she was “serious” became grotesque and absurd. The militant girl, in adopting new patterns of conduct, could not be judged by traditional standards. Old values, sterile and infantile phobias disappeared.&lt;br /&gt;
&lt;br /&gt;
The Brothers&lt;br /&gt;
&lt;br /&gt;
In Algeria, the eldest brother is the father’s designated successor. The other members of the family very quickly adopt a respectful and deferential attitude toward him. A certain number of things are not done in the eldest brother’s presence. One is careful not to be with him in the same group of youngsters where more or less frivolous jokes are likely to be heard. The attitude of the younger brother toward his big brother is comparable to that of the son toward the father. The disruption that we have seen in the relations of father and son is to be found here too, but is particularly accentuated. Brothers may in fact be active in the same cell and when the network is discovered may join the maquis. They fight in the same unit, suffer together from hunger and at times from shortage of ammunition. The measured and ritual relations of the pre-war period give way to totally new relations. The two brothers are integrated in a specific action and obey a single authority.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-9.xhtml#footnote-037-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-9.xhtml#footnote-037|37]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The old relationship confined within the closed circuit of the family underwent radical changes. It would even happen that the younger son would be the group leader. And the traditional respect for the big brother did not inhibit the political or military chief. Invested with a power within the framework of the Revolution, the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;brother&amp;lt;/span&amp;gt; was led to go beyond the stereotyped, automatic ways of behavior. The &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;man&amp;lt;/span&amp;gt; who seemed to disappear behind the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;brother&amp;lt;/span&amp;gt; now came to the fore. The older brother was no longer necessarily right, and each one now defined his own values.&lt;br /&gt;
&lt;br /&gt;
The Couple&lt;br /&gt;
&lt;br /&gt;
The relations of wife and husband have likewise become modified in the course of the war of liberation. Whereas everyone in the house formerly had well-defined functions, the intensity of the struggle was to impose unanticipated types of behavior.&lt;br /&gt;
&lt;br /&gt;
Let us take the case of Mustapha. Mustapha has just come home. A little while ago, with another &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï,&amp;lt;/span&amp;gt; he has thrown several grenades into the premises of the Judicial Police where patriots are being tortured night and day. He does not feel like talking. He lies down and shuts his eyes. His wife has seen him come in but has noticed nothing. An hour later, the news floods the district: two patriots have successfully carried out a spectacular coup. In the alleyway and in the court, the casualties of the adversary are estimated. The angry patrols that are already pouring into the streets are irrefutable proof that our people have dealt the colonists a hard blow. The woman comes back into the room, and seeing her husband slumbering, impervious to what has happened, gives vent to her contempt: “You wouldn’t be up to doing a thing like that! It’s easier to sleep and eat.” And she goes on to mention a neighbor who has been thrown into prison, another executed by the enemy, and finally the cousin who has sent pictures from the maquis. Treated as a coward by his wife, Mustapha remains silent, doubly pleased by his wife’s healthy anger and by the success of his assignment.&lt;br /&gt;
&lt;br /&gt;
This example, a fairly typical occurrence in 1956, is of considerable interest. In relations between men in Algeria, accusing a man of cowardice is an insult for which reparation can be made only in blood. It is not permitted to cast doubt on a man’s courage or on his virility; no one can accept that. And when the accuser is a woman, things become absolutely intolerable.&lt;br /&gt;
&lt;br /&gt;
The struggle for liberation raised woman to such a level of inner renewal that she is even able to call her husband a coward. Rather&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;frequently, by allusions or explicitly, the Algerian woman would upbraid her husband for his inactivity, his refusal to commit himself, his lack of militancy. This was the period when young girls among themselves would vow never to let themselves be married to a man who did not belong to the F.L.N. The Algerian woman, in throwing caution to the winds, at the same time divests herself of the instinct to protect her home. Reproaching one’s husband for not participating in a combat known to be deadly is a paradoxical kind of behavior, to say the least. But the women no longer consider the man’s conditions as they did before. The man’s job is patriotic activity and no one can affirm his virility if he is not a part of the fighting nation.&lt;br /&gt;
&lt;br /&gt;
Sometimes, however, the woman was not uninformed as to her husband’s activity. A militant of long standing, the husband would frequently vanish, and sometimes she would find a revolver under his pillow. As the searches multiplied, the woman demanded of her husband that he keep her informed. She would insist on being given certain names and addresses of militants to warn in case the husband should be arrested. It was on the grounds of effectiveness that she persuaded her husband to allow her to become involved in action. She would invoke, for example, the case of a militant who, under torture, had given names and thereby caused the destruction of a whole network, and she would warn her husband against wanting to be “the only one in the know,” out of a false pride concealing itself behind the mask of secrecy. Little by little, resistances disappeared and the united militant couple, participating in the&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;birth of the nation, became the rule in Algeria.&lt;br /&gt;
&lt;br /&gt;
Sometimes the husband, who had been away in the maquis for several months, would come back on leave. Overcome by the enveloping warmth of the home, he would confide to his wife his desire not to go back “up there.” The wife who had resumed, with an intensity that can be imagined, her dimension as a woman, would share with her husband the need to prolong and not interrupt those completely “lived” hours that seemed to escape time. And as always, in such cases, the frenzy with which every moment was savored was conditioned by the ever possible eventuality of a death that might, any day, separate them forever. Yet it would be the woman who would ask her husband to banish such an idea from his mind. “What will you say to the people of the village when they ask you questions? You promised to come back once independence had been won; you swore to bring back freedom. How can you consider resuming a normal life when all the men are up there or in prison?”&lt;br /&gt;
&lt;br /&gt;
Often the childless woman, witnessing the mass involvement of the nation, seeing the young girls of the village leaving one after another, would decide to join her husband. She would of course not see him often, but in periods of relative calm the couple could come together. It was not unusual for the woman arriving in the maquis to learn of the death of her husband. Often she would return to the village to her parents’ home, but sometimes the shock would make her decide to stay with the fighters and take part in the struggle for liberation. The woman’s presence in the maquis would disturb the husband much less than her militant activity in the centers. The woman who would set out on a mission three hundred kilometers from her domicile, who would sleep wherever she could, among unknown companions, inevitably created a certain number of problems for the husband. They were never formulated, to be sure, but no revolution can, with finality and without repercussions, make a clean sweep of well-nigh instinctive modes of behavior. “You can’t imagine what it’s like to hear someone asking for your wife on the telephone. You call your wife, you hand her the receiver, and you hear yourself being invited to leave the room; then your wife goes off and sometimes comes back four hours or four days later. You are given no explanation, but you cannot be unaware of the action in which she is involved, since you yourself were the one who mobilized her. You yourself were the one who taught her the strict rules of absolute secrecy.’’&lt;br /&gt;
&lt;br /&gt;
The Algerian couple has become considerably more closely knit in the course of this Revolution. The sometimes fragile bonds, marked by the precarious nature of the present, of what could be rejected from one moment to the next, were strengthened, or at least changed character. What could formerly be defined as mere cohabitation today includes a multiplicity of points of communication. First and foremost is the fact of incurring dangers together, of turning over in the same bed, each on his own side, each with his fragment of a secret. It is also the consciousness of collaborating in the immense work of destroying the world of oppression. The couple is no longer shut in upon itself. It no longer finds its end in itself. It is no longer the result of the natural instinct of perpetuation of the species, nor the institutionalized means of satisfying one’s sexuality. The couple becomes the basic cell of the commonwealth, the fertile nucleus of the nation. The Algerian couple, in becoming a link in the revolutionary organization, is transformed into a unit of existence. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The mingling of fighting experience with conjugal life deepens the relations between husband and wife and cements their union. There is a simultaneous and effervescent emergence of the citizen, the patriot, and the modern spouse.&amp;lt;/span&amp;gt; The Algerian couple rids itself of its traditional weaknesses at the same time that the solidarity of the people becomes a part of history. This couple is no longer an accident but something rediscovered, willed, built. It is, as we can see, the very foundation of the sexual encounter that we are concerned with here.&lt;br /&gt;
&lt;br /&gt;
Marriage and Divorce&lt;br /&gt;
&lt;br /&gt;
In Algeria marriage is generally decided by the families. It is almost always at the wedding that the husband sees his wife’s face for the first time. The social and economic reasons for this tradition are sufficiently well known and need not be explained here. Marriage in the underdeveloped countries is not an individual contract, but a contract between clan and clan, tribe and tribe, family and family.&lt;br /&gt;
&lt;br /&gt;
With the Revolution, things were gradually to change. The presence of women in the maquis, the contact between unmarried men and women, created unexpected problems for the local F.L.N. leaders. Men would go to their superior officer and ask to marry such and such a nurse. The F.L.N. officer would hesitate for a long time. No one can give a girl away in marriage, except her father, and in the father’s absence, her uncle or her brother. The officer did not feel he had a right to entertain the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;moudjahid’s&amp;lt;/span&amp;gt; request and sometimes found himself obliged to separate the two lovers. But love is an incontrovertible fact which must be reckoned with, and the leadership of the Revolution gave instructions that marriages could be contracted before a mayor or registry official.&lt;br /&gt;
&lt;br /&gt;
Registry offices were opened. Marriages, births, and deaths could then be registered. Marriage in the maquis ceased to be an arrangement between families. All unions were voluntary. The future wife and husband had had time to know each other, to esteem, to love each other. Even the case of love at first sight had been anticipated by the directives. Whenever an application for marriage is presented, the instructions read, it is well to postpone any decision for three months. When the father learned of the marriage of his daughter in the maquis, the act would not be contested or condemned. On the contrary, pictures would be asked for, and the babies born in the maquis would be sent to the grandparents who would care for these children of the Revolution as they deserved.&lt;br /&gt;
&lt;br /&gt;
Such innovations could not fail to have repercussions on the traditional modes of marriage that continued to be practiced in the rest of the country. Algerian women began at first to demand guarantees of the future husband’s patriotism. They would require that the young men who were being proposed to them be members of the F.L.N. The father’s unchallengeable and massive authority let itself be shaken by this new requirement. Before the Revolution, a girl who had been asked for as a wife would leave the family circle for several days and take refuge with relatives. This is explained by the shame felt by the girl at being the object of a sexual pursuit. It was also usual for the young bride to avoid appearing before her father for one or two months after the consummation of the marriage. These modest, infantile patterns of behavior disappeared with the Revolution and today the majority of young married women have themselves been present at the signature of their contract and have naturally been consulted as to their intended. Marriage in Algeria underwent this radical transformation in the very heart of the combat waged by the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Moudjahidines&amp;lt;/span&amp;gt; and the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Moudjahidates.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Under these conditions, divorce, the separation of husband and wife, was bound to undergo change. The husband’s repudiation of his wife that could be immediately proclaimed at any time and that reflected the fragility of the conjugal bond is no longer automatically legalized. The husband must explain his reasons for wanting a divorce. There are attempts at reconciliation. In any case, the final decision rests with the local officer. The family emerges strengthened from this ordeal in which colonialism has resorted to every means to break the people’s will. In the midst of the gravest dangers the Algerian adopts modern forms of existence and confers on the human person his maximum independence.&lt;br /&gt;
&lt;br /&gt;
Feminine Society&lt;br /&gt;
&lt;br /&gt;
The women who participate in the war and who marry in the maquis have initiated within Algerian feminine society radical changes in certain patterns of behavior. A one-sided interpretation of the main changes observed must, however, be avoided. The war waged by French colonialism obliges the Algerian people to be constantly and wholly engaged in the battle. Confronted by an adversary who has sworn to keep Algeria, even without the Algerians, it is difficult to remain oneself, to maintain preferences or values intact. Feminine society undergoes change both through an organic solidarity with the Revolution, and more especially because the adversary cuts into the Algerian flesh with unheard-of violence.&lt;br /&gt;
&lt;br /&gt;
The women, accustomed to going to the village cemetery or to visiting a local sanctuary on Fridays, interrupt this activity among others when they are regrouped along with tens of thousands of other families.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-9.xhtml#footnote-036-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-9.xhtml#footnote-036|38]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the camp they immediately organize themselves in F.L.N.&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;cells. They meet women from other regions, exchange their experiences of the repression—but also their experiences from before the Revolution, their hopes. The regrouped Algerian woman, cut off from her husband who has remained with the combatants, takes care of the old and the orphans, learns to read and to sew and often, in a group of several companions, leaves the camp and joins the Army of National Liberation.&lt;br /&gt;
&lt;br /&gt;
With these considerable shifts in population, the whole social panorama and the perceptual framework are disturbed and restructured. A &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;mechta&amp;lt;/span&amp;gt; evacuated is not a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;mechta&amp;lt;/span&amp;gt; that has migrated.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-9.xhtml#footnote-035-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-9.xhtml#footnote-035|39]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; The chain of events of the operation must be patiently followed: bombardments of the region, multiple raids, able-bodied men taking to the mountains, the dead quickly buried, the hostages taken away by the French, certain members of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;mechta&amp;lt;/span&amp;gt; taking refuge in a neighboring town with relatives or friends.&lt;br /&gt;
&lt;br /&gt;
The regrouped &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;mechta&amp;lt;/span&amp;gt; is a broken, destroyed &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;mechta.&amp;lt;/span&amp;gt; It is merely a group of men, women and children. Under these conditions, no gesture is kept intact. No previous rhythm is to be found unaltered. Caught in the meshes of the barbed wires, the members of regrouped Algerian families neither eat nor sleep as they did before. This can be seen, for example, on the occasion of a death. The lamentations, the wails, the grief-stricken faces, and the contortions of the body have today practically disappeared. The classic mourning tears are hardly any longer to be found in Algeria. All this began in 1955 when the French troops, for the fun of it, or in the course of a repression, would overrun a locality and machinegun five or ten men. These collective deaths, without warning, without a previous illness that had been treated and fought, abandoned in the ditch on the edge of the road, cannot set into motion emotional mechanisms that are homogeneous to a society. Lamentations and grief-stricken faces are part of a patterned, stable world. One does not weep, one does not do as before when one is faced with multiple murders. One grits one’s teeth and one prays in silence. One further step, and it is cries of joy that salute the death of a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;moudjahid&amp;lt;/span&amp;gt; who has fallen on the field of honor. It must not be believed, however, that the traditional ceremonies are repeated in the case of natural deaths, resulting from illnesses or accidents. Even then, it seems virtually impossible to revive the habitual techniques of despair. The war has dislocated Algerian society to such a point that any death is conceived of as a direct or indirect consequence of colonialist repression. Today there is not a dead person in Algeria who is not the victim of French colonialism. It is impossible for an Algerian civilian to remain untouched by the war of colonial reconquest. More than this, there is not a death of an Algerian outside of Algeria which is not attributed to French colonialism. The Algerian people have thus decided that, until independence, French colonialism will be innocent of none of the wounds inflicted upon its body and its consciousness.&lt;br /&gt;
&lt;br /&gt;
Algeria Dispersed&lt;br /&gt;
&lt;br /&gt;
The tactic adopted by French colonialism since the beginning of the Revolution has had the result of separating the people from each other, of fragmenting them, with the sole objective of making any cohesion impossible. This effort was at first concentrated on the men, who were interned by tens of thousands. It is well known that in 1955–56, the number of internment centers multiplied rapidly over the national territory. Lodi, Paul Cazelles, Berrouaghia have held fathers and husbands captive for years. The Algerian woman, suddenly deprived of a husband, is obliged to find a means of feeding her children. She finds herself having to go from place to place, to run her errands, to live without the man’s protection. Sometimes she will go and visit her husband interned a hundred or two hundred kilometers from his home. When the men are not interned, they are to be found in the maquis, and the mothers who receive the family allowances distributed by the Liberation Front are left all alone to raise the children. In the cities the prison gates close on an imposing number of Algerian men, and in order to flee the regroupment camps, in order to escape the repeated bombardments of French planes, tens of thousands of families have taken refuge in Tunisia and in Morocco.&lt;br /&gt;
&lt;br /&gt;
The multiple murders of Algerian men and women by French colonialism have particularly attracted the world’s attention and have given rise to the wave of protests that we have seen. But we must try to look more closely at the reality of Algeria. We must not simply fly over it. We must, on the contrary, walk step by step along the great wound inflicted on the Algerian soil and on the Algerian people. We must question the Algerian earth meter by meter, and measure the fragmentation of the Algerian family, the degree to which it finds itself scattered. A woman led away by soldiers who comes back a week later—it is unnecessary to question her to understand that she has been violated dozens of times. A husband taken away by the enemy who comes back with his body covered with contusions, more dead than alive, his mind stunned. Children scattered to the winds, innumerable orphans who roam about, haggard and famished. When a man welcomes his wife who has spent two weeks in a French camp and he says hello to her and asks her if she is hungry, and he avoids looking at her and bows his head—when such things are a daily occurrence, it is not possible to imagine that the Algerian family can have remained intact and that hatred of colonialism has not swelled immeasurably. French colonialism since 1954 has wanted nothing other than to break the will of the people, to destroy its resistance, to liquidate its hopes. For five years it has avoided no extremist tactic, whether of terror or of torture. In stirring up these men and women, colonialism has regrouped them beneath a single sign. Equally victims of the same tyranny, simultaneously identifying a single enemy, this physically dispersed people is realizing its unity and founding in suffering a spiritual community which constitutes the most solid bastion of the Algerian Revolution.&amp;lt;div class=&amp;quot;_idFootnotes&amp;quot;&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-9.xhtml#footnote-038&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-9.xhtml#footnote-038-backlink|36]]. J. Lanzmann, &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Viva Castro&amp;lt;/span&amp;gt;, p. 114.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-9.xhtml#footnote-037&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-9.xhtml#footnote-037-backlink|37]]. In the period before the Revolution, brothers working in the same plant would ask the foreman to be assigned to different jobs. In a hospital, too, two brothers who were nurses would go out of their way to be assigned to different wards.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-9.xhtml#footnote-036&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-9.xhtml#footnote-036-backlink|38]]. The French colonialist forces, as we know, have put more than a million Algerians behind barbed wires. These are the. notorious “regrouping centers” in which, as the French authorities themselves admit, disease and mortality run to abnormally high figures.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-9.xhtml#footnote-035&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-9.xhtml#footnote-035-backlink|39]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;mechta&amp;lt;/span&amp;gt;—a hamlet. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;_idGenObjectStyleOverride-1&amp;quot;&amp;gt;&lt;br /&gt;
== Medicine and Colonialism ==&lt;br /&gt;
The Algerian Example&lt;br /&gt;
&lt;br /&gt;
Introduced into Algeria at the same time as racialism and humiliation, Western medical science, being part of the oppressive system, has always provoked in the native an ambivalent attitude. This ambivalence is in fact to be found in connection with all of the occupier’s modes of presence. With medicine we come to one of the most tragic features of the colonial situation.&lt;br /&gt;
&lt;br /&gt;
In all objectivity and in all humanity, it is a good thing that a technically advanced country benefits from its knowledge and the discoveries of its scientists. When the discipline considered concerns man’s health, when its very principle is to ease pain, it is clear that no negative reaction can be justified. But the colonial situation is precisely such that it drives the colonized to appraise all the colonizer’s contributions in a pejorative and absolute way. The colonized perceives the doctor, the engineer, the schoolteacher, the policeman, the rural constable, through the haze of an almost organic confusion. The compulsory visit by the doctor to the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douar&amp;lt;/span&amp;gt; is preceded by the assembling of the population through the agency of the police authorities. The doctor who arrives in this atmosphere of general constraint is never a native doctor but always a doctor belonging to the dominant society and very often to the army.&lt;br /&gt;
&lt;br /&gt;
The statistics on sanitary improvements are not interpreted by the native as progress in the fight against illness, in general, but as fresh proof of the extension of the occupier’s hold on the country. When the French authorities show visitors through the Tizi-­Ouzou sanitorium or the operating units of the Mustapha hospital in Algiers, this has for the native just one meaning: “This is what we have done for the people of this country; this country owes us everything; were it not for us, there would be no country.” There is a real mental reservation on the part of the native; it is difficult for him to be objective, to separate the wheat from the chaff.&lt;br /&gt;
&lt;br /&gt;
There are of course exceptions. In certain periods of calm, in certain free confrontations, the colonized individual frankly recognizes what is positive in the dominator’s action. But this good faith is immediately taken advantage of by the occupier and transformed into a justification of the occupation. When the native, after a major effort in the direction of truth, because he assumes that his defenses have been surmounted, says, “That is good. I tell you so because I think so,” the colonizer perverts his meaning and translates, “Don’t leave, for what would we do without you?”&lt;br /&gt;
&lt;br /&gt;
Thus, on the level of the whole colonized society, we always discover this reluctance to qualify opposition to the colonialist, for it so happens that every qualification is perceived by the occupier as an invitation to perpetuate the oppression, as a confession of congenital impotence. The colonized people as a whole, when faced with certain happenings, will react in a harsh, undifferentiated, categorical way before the dominant group’s activity. It is not unusual to hear such extreme observations as this: “Nobody asked you for anything; who invited you to come? Take your hospitals and your port facilities and go home.”&lt;br /&gt;
&lt;br /&gt;
The fact is that the colonization, having been built on military conquest and the police system, sought a justification for its existence and the legitimization of its persistence in its works.&lt;br /&gt;
&lt;br /&gt;
Reduced, in the name of truth and reason, to saying “yes” to certain innovations of the occupier, the colonized perceived that he thus became the prisoner of the entire system, and that the French medical service in Algeria could not be separated from French colonialism in Algeria. Then, as he could not cut himself off from his people, who aspired to a national existence on their own soil, he rejected doctors, schoolteachers, engineers, parachutists, all in one lump.&lt;br /&gt;
&lt;br /&gt;
In a non-colonial society, the attitude of a sick man in the presence of a medical practitioner is one of confidence. The patient trusts the doctor; he puts himself in his hands. He yields his body to him. He accepts the fact that pain may be awakened or exacerbated by the physician, for the patient realizes that the intensifying of suffering in the course of examination may pave the way to peace in his body.&lt;br /&gt;
&lt;br /&gt;
At no time, in a non-colonial society, does the patient mistrust his doctor. On the level of technique, of knowledge, it is clear that a certain doubt can filter into the patient’s mind, but this may be due to a hesitation on the part of the doctor which modifies the original confidence. This can happen anywhere. But it is obvious that certain circumstances can appreciably change the doctor-patient relationship. The German prisoner who was to be operated on by a French surgeon would very often, just before being given the anaesthetic, beseech the doctor not to kill him. Under the same circumstances, the surgeon might be more than ordinarily anxious to perform the operation successfully because of the other prisoners, because he realized the interpretation that might be given the event if a patient died on the operating table. The French prisoners in the German camps showed a similar concern when they asked the doctors working in the camp infirmary to assist in the operations performed by German surgeons. Literature and the motion pictures have made much of such situations, and after every war the problems they involve are commercially exploited.&lt;br /&gt;
&lt;br /&gt;
In colonial territory such situations are to be found in even greater number. The sudden deaths of Algerians in hospitals, a common occurrence in any establishment caring for the sick and the injured, are interpreted as the effects of a murderous and deliberate decision, as the result of criminal maneuvers on the part of the European doctor. The Algerian’s refusal to be hospitalized is always more or less related to that lingering doubt as to the colonial doctor’s essential humanity. It needs to be said, too, although it is not the rule, that in certain hospital services experimentation on living patients is practiced to an extent that cannot be considered negligible.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-10.xhtml#footnote-047-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-047|40]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
For dozens of years, despite the doctor’s exhortations, the Algerian shied away from hospitalization. Even though the specialist might insist that any hesitation would seriously endanger the patient’s life, the patient would hang back and refuse to be taken to the hospital. It would always be at the last moment, when hardly any hope remained, that consent was given. Even then, the man who made the decision would make it in opposition to the group; and as the case would be a desperate one, as the decision had been too long delayed, the patient would usually die.&lt;br /&gt;
&lt;br /&gt;
Such experiences would strengthen the group in its original belief in the occupier’s fundamentally evil character, even though he was a doctor. And the Algerian who, after considerable effort, had succeeded in overcoming the traditional prejudice to an appreciable extent, who had forced the decision to hospitalize the patient, would suddenly feel infinitely guilty. Inwardly he would promise not to repeat his mistake. The values of the group, momentarily abandoned, would reassert themselves, in an exacerbated and exclusive way.&lt;br /&gt;
&lt;br /&gt;
It would be a serious mistake, and it would in any case make such an attitude incomprehensible, to compare such behavior with that already described as characterizing the poor rural populations of European countries. The colonized who resisted hospitalization did not do so on the basis of the fear of cities, the fear of distance, of no longer being protected by the family, the fear that people would say that the patient had been sent to the hospital to die, that the family had rid itself of a burden. The colonized not only refused to send the patient to the hospital, but he refused to send him to the hospital of the whites, of strangers, of the conqueror.&lt;br /&gt;
&lt;br /&gt;
It is necessary to analyze, patiently and lucidly, each one of the reactions of the colonized, and every time we do not understand, we must tell ourselves that we are at the heart of the drama—that&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;of the impossibility of finding a meeting ground in any colonial situation. For some time it was maintained that the native’s reluctance to entrust himself to a European doctor was due to his attachment to his traditional medical techniques or to his dependence on the sorcerers or healers of his group. Such psychological reactions do obviously exist, and they were to be observed, not too many years ago, not only among the masses of generally advanced countries, but also among doctors themselves. Leriche has reported to us the hesitancies or the refusals of certain doctors to adopt the thermometer because they were accustomed to estimating the temperature by taking the pulse. Examples of this kind could be indefinitely multiplied. It is hardly abnormal, therefore, for individuals accustomed to practicing certain customs in the treatment of a given ailment, to adopting certain procedures when confronted with the disorder that illness constitutes, to refuse to abandon these customs and procedures because others are imposed on them, in other words because the new technique takes over completely and does not tolerate the persistence of any shred of tradition.&lt;br /&gt;
&lt;br /&gt;
Here again we hear the same refrain: “If I abandon what I am in the habit of doing when my wife coughs and I authorize the European doctor to give her injections; if I find myself literally insulted and told I am a savage [this happens], because I have made scratches on the forehead of my son who has been complaining of a headache for three days; if I tell this insulter he is right and I admit that I was wrong to make those scratches which custom has taught me to do—if I do all these things I am acting, from a strictly rational point of view, in a positive way. For, as a matter of fact, my son has meningitis and it really has to be treated as a meningitis ought to be treated. But the colonial constellation is such that what should be the brotherly and tender insistence of one who wants only to help me is interpreted as a manifestation of the conqueror’s arrogance and desire to humiliate.”&lt;br /&gt;
&lt;br /&gt;
It is not possible for the colonized society and the colonizing society to agree to pay tribute, at the same time and in the same place, to a single value. If, against all probability, the colonized society expresses its agreement on any point with the colonizing society, there will at once begin to be talk about successful integration. It is now necessary to enter into the tragic labyrinth of the general reactions of Algerian society with respect to the problem of the fight against illness, conceived of as an aspect of the French presence. We shall then see in the course of the fight for liberation the crystallization of the new attitude adopted by the Algerian people in respect to medical techniques.&lt;br /&gt;
&lt;br /&gt;
The Visit to the Doctor&lt;br /&gt;
&lt;br /&gt;
The colonized person who goes to see the doctor is always diffident. He answers in monosyllables, gives little in the way of explanation, and soon arouses the doctor’s impatience. This attitude is not to be confused with the kind of inhibiting fear that patients usually feel in the doctor’s presence. We often hear it said that a certain doctor has a good bedside manner, that he puts his patients at ease. But it so happens that in the colonial situation the personal approach, the ability to be oneself, of establishing and maintaining a “contact,” are not observable. The colonial situation standardizes relations, for it dichotomizes the colonial society in a marked way.&lt;br /&gt;
&lt;br /&gt;
The doctor rather quickly gave up the hope of obtaining information from the colonized patient and fell back on the clinical examination, thinking that the body would be more eloquent. But the body proved to be equally rigid. The muscles were contracted. There was no relaxing. Here was the entire man, here was the colonized, facing both a technician and a colonizer.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-10.xhtml#footnote-046-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-046|41]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; One must, of course, lend an ear to the observations made by the European doctors who examined the patients. But one must also hear those of the patients themselves when they left the hospital. Whereas the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;doctors&amp;lt;/span&amp;gt; say: “The pain in their case is protopathic, poorly differentiated, diffuse as in an animal, it is a general malaise rather than a localized pain”; the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;patients&amp;lt;/span&amp;gt; say: “They asked me what was wrong with me, as if I were the doctor; they think they’re smart and they aren’t even able to tell where I feel pain, and the minute you come in they ask you what is wrong with you . . .”&lt;br /&gt;
&lt;br /&gt;
The doctors say: “Those people are rough and unmannerly.” The patients say: “I don’t trust them.” Whereas the doctors claim that the colonized patient doesn’t know what he wants, whether to stay sick or be cured, the native keeps saying, “I know how to get into their hospital, but I don’t know how I’ll get out—&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;if&amp;lt;/span&amp;gt; I get out.” Fairly soon the doctor, and even the nurse, worked out a rule of action: with these people you couldn’t practice medicine, you had to be a veterinarian.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-10.xhtml#footnote-045-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-045|42]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; But finally, by sheer persistence, the doctor would more or less get an idea of what the disease was and prescribe a treatment, which would sometimes not be followed. Sociologists would thereupon venture an explanation and classify all these actions under the heading of fatalism.&lt;br /&gt;
&lt;br /&gt;
The analysis of this pattern of behavior within the colonial framework enables us, on the contrary, to come to other conclusions.&lt;br /&gt;
&lt;br /&gt;
When the colonized escapes the doctor, and the integrity of his body is preserved, he considers himself the victor by a handsome margin. For the native the visit is always an ordeal. When the advantage assumed by the colonizer is limited to swallowing pills or potions, the colonized has the impression of having won a victory over the enemy. The end of the visit puts an end to the confrontation. The medicines, the advice, are but the sequels of the ordeal. As for fatalism, a father’s apparent refusal, for example, to admit that he owes his son’s life to the colonizer’s operation, must be studied in two lights. There is, first of all, the fact that the colonized person, who in this respect is like the men in underdeveloped countries or the disinherited in all parts of the world, perceives life not as a flowering or a development of an essential productiveness, but as a permanent struggle against an omnipresent death. This ever-menacing death is experienced as endemic famine, unemployment, a high death rate, an inferiority complex and the absence of any hope for the future.&lt;br /&gt;
&lt;br /&gt;
All this gnawing at the existence of the colonized tends to make of life something resembling an incomplete death. Acts of refusal or rejection of medical treatment are not a refusal of life, but a greater passivity before that close and contagious death. Seen from another angle, this absence of enlightened behavior reveals the colonized native’s mistrust of the colonizing technician. The technician’s words are always understood in a pejorative way. The truth objectively expressed is constantly vitiated by the lie of the colonial situation.&lt;br /&gt;
&lt;br /&gt;
Medical Supervision, Treatment and the “Double-Power”&lt;br /&gt;
&lt;br /&gt;
A poor subject in the doctor’s office, the colonized Algerian proves to be an equally unsatisfactory patient. The colonizing doctor finds that his patient cannot be depended upon to take his medicine regularly, that he takes the wrong doses, fails to appreciate the importance of periodic visits, and takes a paradoxical, frivolous attitude toward the prescribed diet. These are only the most striking and the most common peculiarities that he notes. Hence the general impression that the patient plays hide-and-seek with his doctor. The doctor has no hold on the patient. He finds that in spite of promises and pledges, an attitude of flight, of disengagement persists. All the efforts exerted by the doctor, by his team of nurses, to modify this state of things encounter, not a systematic opposition, but a “vanishing” on the part of the patient.&lt;br /&gt;
&lt;br /&gt;
The first thing that happens is that the patient does not return. This in spite of the fact that it has been clearly explained to him that his ailment, in order to be cured, requires that he be examined several times at given intervals. This is clearly written out in the prescription, it has been explained to him and re-explained, and he has been given a definite appointment with the doctor for a fixed date. But the doctor waits for him in vain. The patient does not arrive. When he does come back, there is the rather shocking discovery that the malady has become very much aggravated. The patient, in fact, comes back five to six months or sometimes a year later. Worse still, he has failed to take the prescribed medicine. An interview with the patient reveals that the medicine was taken only once, or, as often happens, that the amount prescribed for one month was absorbed in a single dose. It may be worth while to dwell on this type of case, for the explanations of it that have been given appear to us quite unsatisfactory.&lt;br /&gt;
&lt;br /&gt;
The sociological theory is that the “native” entertains the firm hope of being cured once and for all. The native, in fact, sees the ailment, not as progressing little by little but as assaulting the individual in a single swoop, so that the effectiveness of a remedy would not depend so much on its consistent, periodic, and progressive repetition but on its total impact, its immediate effect; this accounts for the natives’ preference for injections. According to this theory, the doctor would always have to heal at a single sitting. Pilgrimages to a sanctuary, the making of amulets or marks written on a piece of paper—these are therapies that are applied immediately with the maximum effectiveness. Just as neglecting a ritual duty or transgressing a given taboo causes the disease to break out, so performing certain actions or following the medicine man’s or the sorcerer’s prescriptions are capable of expelling the disease and restoring the equilibrium between the different forces that govern the life of the group.&lt;br /&gt;
&lt;br /&gt;
This explanation surely contains an element of truth. But it seems to us, to interpret a phenomenon arising out of the colonial situation in terms of patterns of conduct existing before the foreign conquest, even if this phenomenon is analagous to certain traditional patterns, is nevertheless in certain respects false. Colonial domination, as we have seen, gives rise to and continues to dictate a whole complex of resentful behavior and of refusal on the part of the colonized. The colonized exerts a considerable effort to keep away from the colonial world, not to expose himself to any action of the conqueror. In everyday life, however, the colonized and the colonizers are constantly establishing bonds of economic, technical, and administrative dependence. Colonialism obviously throws all the elements of native society into confusion. The dominant group arrives with its values and imposes them with such violence that the very life of the colonized can manifest itself only defensively, in a more or less clandestine way. Under these conditions, colonial domination distorts the very relations that the colonized maintains with his own culture. In a great number of cases, the practice of tradition is a disturbed practice, the colonized being unable to reject completely modern discoveries and the arsenal of weapons against diseases possessed by the hospitals, the ambulances, the nurses. But the colonized who accepts the intervention of medical technique, if he does not go to the hospital, will be subjected to considerable pressure on the part of his group. The traditional methods of treatment are applied in addition to the modern medical technique. “Two remedies are better than one.” It must be remembered that the colonized who accepts penicillin or digitalin at the same time insists on following the treatment prescribed by the healer of his village or his district.&lt;br /&gt;
&lt;br /&gt;
The colonized obscurely realizes that penicillin is more effective, but for political, psychological, social reasons, he must at the same time give traditional medicine its due. (The healer fulfills a function and therefore needs to earn a living.) Psychologically, the colonized has difficulty, even here in the presence of illness, in rejecting the habits of his group and the reactions of his culture. Accepting the medicine, even once, is admitting, to a limited extent perhaps but nonetheless ambiguously, the validity of the Western technique. It is demonstrating one’s confidence in the foreigner’s medical science. Swallowing the whole dose in one gulp is literally getting even with it.&lt;br /&gt;
&lt;br /&gt;
To gradually adopt an almost obsessional respect for the colonizer’s prescription often proves difficult. The other power, in fact, intervenes and breaks the unifying circle of the Western therapy. Every pill absorbed or every injection taken invites the application of a preparation or the visit to a saint. Sometimes the patient gives evidence of the fear of being the battleground for different and opposed forces. This fear gives rise to important stresses and the whole picture of the illness is thereby modified. Once again, the colonial world reveals itself to be complex and extremely diverse in structure. There is always an opposition of exclusive worlds, a contradictory interaction of different techniques, a vehement confrontation of values.&lt;br /&gt;
&lt;br /&gt;
The Colonized and the Native Doctor&lt;br /&gt;
&lt;br /&gt;
The colonial situation does not only vitiate the relations between doctor and patient. We have shown that the doctor always appears as a link in the colonialist network, as a spokesman for the occupying power. We shall see that this ambivalence of the patient before medical technique is to be found even when the doctor belongs to the dominated people. There is a manifest ambivalence of the colonized group with respect to any member who acquires a technique or the manners of the conqueror. For the group, in fact, the native technician is living proof that any one of its members is capable of being an engineer, a lawyer or a doctor. But there is at the same time, in the background, the awareness of a sudden divergence between the homogeneous group, enclosed within itself, and this native technician who has escaped beyond the specific psychological or emotional categories of the people. The native doctor is a Europeanized, Westernized doctor, and in certain circumstances he is considered as no longer being a part of the dominated society. He is tacitly rejected into the camp of the oppressors, into the opposing camp. It is not by accident that in certain colonies the educated native is referred to as ‘‘having acquired the habits of a master.”&lt;br /&gt;
&lt;br /&gt;
For many of the colonized, the native doctor is compared to the native police, to the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;caïd&amp;lt;/span&amp;gt;, to the notable. The colonized is both proud of the success of his &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;race&amp;lt;/span&amp;gt; and at the same time looks upon this technician with disapproval. The native doctor’s behavior with respect to the traditional medicine of his country is for a long time characterized by a considerable aggressiveness.&lt;br /&gt;
&lt;br /&gt;
The native doctor feels himself psychologically compelled to demonstrate firmly his new admission to a rational universe. This accounts for the abrupt way in which he rejects the magic practices of his people. Given the ambivalence of the colonized with respect to the native doctor and the ambivalence of the native doctor before certain features of his culture, the encounter of doctor and patient inevitably proves difficult. The colonized patient is the first to set the tone. Once the superiority of Western technique over traditional methods of treatment is recognized, it is thought preferable to turn to the colonizers who are, after all, “the true possessors of the technique.” As far as practice goes, it is common to see European doctors receiving both Algerian and European patients, whereas Algerian doctors generally receive only Algerians. Some exceptions could of course be mentioned; but on the whole, this description is valid for Algeria. The native doctor, because of the operation of the complex psychological laws that govern colonial society, frequently finds himself in a difficult position.&lt;br /&gt;
&lt;br /&gt;
We are dealing here with the drama of the colonized intellectuals &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;before&amp;lt;/span&amp;gt; the fight for liberation. We shall soon see what important modifications have been introduced into Algeria by the national war of liberation.&lt;br /&gt;
&lt;br /&gt;
The European Doctor During the Struggle for Liberation&lt;br /&gt;
&lt;br /&gt;
Generally speaking, the colonizing doctor adopts the attitude of his group toward the struggle of the Algerian people. Behind “the doctor who heals the wounds of humanity” appears the man, a member of a dominant society and enjoying in Algeria the benefit of an incomparably higher standard of living than that of his metropolitan colleague.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-10.xhtml#footnote-044-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-044|43]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Moreover, in centers of colonization the doctor is nearly always a landowner as well. It is exceptional to see in Algeria, a colony which attracts settlers, a doctor who does not take up farming, who does not become attached to the soil. Whether the land has come to him from his family, or he has bought it himself, the doctor is a settler. The European population in Algeria has not yet clearly marked out for itself the different sectors of economic life. Colonial society is a mobile society, poorly structured, and the European, even when he is a technician, always assumes a certain degree of polyvalence. In the heart of every European in the colonies there slumbers a man of energy, a pioneer, an adventurer. Not even the civil servant transferred for two years to a colonial territory fails to feel himself psychologically changed in certain respects.&lt;br /&gt;
&lt;br /&gt;
The European individual in Algeria does not take his place in a structured and relatively stable society. The colonial society is in perpetual movement. Every settler invents a new society, sets up or sketches new structures. The differences between craftsmen, civil servants, workers, and professionals are poorly defined. Every doctor has his vineyards and the lawyer busies himself with his rice fields as passionately as any settler. The doctor is not socially defined by the exercise of his profession alone. He is likewise the owner of mills, wine cellars, or orange groves, and he coyly speaks of his medicine as simply a supplementary source of income. Not exclusively dependent on his practice, deriving a sometimes enormous income from his properties, the doctor has a certain conception of professional morality and of medical practice. The colonialist arrogance, the contempt for the client, the hateful brutality toward the indigent are more or less contained in the formula, “I don’t have to sit around waiting for clients to make a living.” The doctor in Besançon, in Liège, or in Basel has left the land and has taken his place in the economic sector defined by his profession. Perpetually in contact with suffering humanity, the world of the sick and the disabled, the doctor has a set of values. Thus he will usually be found to belong to one of the democratic parties, and his ideas are likely to be anticolonialist. In the colonies, the doctor is an integral part of colonization, of domination, of exploitation. In Algeria we must not be surprised to find that doctors and professors of medicine are leaders of colonialist movements.&lt;br /&gt;
&lt;br /&gt;
The Algerian doctor is economically interested in the maintenance of colonial oppression. This is not a question of values or of principles, but of the incomparably high standard of living that the colonial situation provides him. This explains the fact that very often he assumes the role of militia chief or organizer of “counter-terrorist” raids. In the colonies, in normal times—that is, in the absence of the war of liberation—there is something of the cowboy and the pioneer even in the intellectual. In a period of crisis the cowboy pulls out his revolver and his instruments of torture.&lt;br /&gt;
&lt;br /&gt;
In this frightful war that is bathing Algeria in blood, an effort is required to understand certain facts, objectively distressing in a normal situation. The murder of certain doctors in Algeria has never been clearly understood by world opinion. In the cruelest wars, it is traditional for the medical corps to be left unscathed. For example in 1944, while freeing a village in the region of Belfort, we left a guard at the entrance to a school where German surgeons were operating on the wounded. The Algerian political men are quite aware of the existence of laws of war. They know the complexity of the problem and the dramatic situation of the European population. How is one to explain those cases, the decisions made to take the life of a doctor?&lt;br /&gt;
&lt;br /&gt;
It is almost always because the doctor himself, by his behavior, has decided to exclude himself from the protective circle that the principles and the values of the medical profession have woven around him. The doctor who is killed in Algeria, in isolated cases, is always a war criminal. In a colonial situation there are special realities. In a given region, the doctor sometimes reveals himself as the most sanguinary of colonizers. His identity as a doctor no longer matters. Just as he was a doctor in addition to being a property owner, so he becomes the torturer who happens to be a doctor. The dominant authority, for that matter, has organized the over-all behavior of the doctor as it relates to the struggle for liberation. Thus, any doctor treating an Algerian whose wound appears suspicious must, on penalty of legal action, take down the name of the patient, his address, the names of those accompanying him, their address, and communicate the information to the authorities.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-10.xhtml#footnote-043-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-043|44]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As for the pharmacists, they were to be given orders not to deliver without a medical prescription such drugs as penicillin, streptomycin, antibiotics in general, alcohol, absorbent cotton, anti-tetanus serum. Moreover, they were strongly urged to note down the identity and the address of the patient.&lt;br /&gt;
&lt;br /&gt;
A soon as they were known to the people, these measures confirmed their certainty that the colonizers were in complete agreement to fight against them. Convinced that the European doctors and pharmacists would comply with this decision, the French authorities posted police officers in civilian clothes or informers in the vicinity of the pharmacies run by Algerians. The supplying of medicines in certain areas became a difficult and painful problem. Alcohol, sulpha drugs, syringes were refused. In 1955, the French military command in its estimates of Algerian losses nearly always included a certain number of hypothetically wounded who, “for lack of treatment are assumed dead.”&lt;br /&gt;
&lt;br /&gt;
The colonizing doctor, meanwhile, emphasized his membership in the dominating society by certain attitudes. When judicial inquiries into the cases of Algerians who had not died in the course of police questioning began, it would happen that the defense would ask for a medico-legal examination. This demand would sometimes be met. The European doctor assigned to examine the patient always concluded that there was no evidence to suggest that the accused had been tortured. A few times, early in 1955, Algerians were appointed as experts. But precise instructions prohibiting this were soon issued. Likewise, if it happened that a European doctor noted “the existence of elements that might suggest the hypothesis that acts described by the accused produced his wounds,” another expert opinion was immediately found to contradict him. Obviously, such a doctor was never called in again. Not infrequently the European doctor in Algeria would deliver to the legal authority a certificate of natural death for an Algerian who had succumbed to torture or who, more simply, had been coldly executed. Similarly, it invariably happened that when the demand of the defense for an autopsy was granted, the results would be negative.&lt;br /&gt;
&lt;br /&gt;
On the strictly technical level, the European doctor actively collaborates with the colonial forces in their most frightful and most degrading practices. We should like to mention here some of the practices engaged in by the European medical corps in Algeria, which shed light on certain “murders” of doctors.&lt;br /&gt;
&lt;br /&gt;
First of all, the “truth serum.” The principle of this drug is well known: a chemical substance having hypnotic properties is injected into a vein, which, when the operation is carried out slowly, produces a certain loss of control, a blunting of consciousness. As a therapeutic measure used in medicine it is obviously a very dangerous technique, which may cause a serious impairment of the personality. Many psychiatrists, considering the dangers greater than the possible improvements, have long ago abandoned this technique for examining spheres of the unconscious.&lt;br /&gt;
&lt;br /&gt;
All the Academies of Medicine of all the countries in the world have formally condemned the use of this practice for legal ends and the doctor who violates these solemn proscriptions is obviously contemptuous of the fundamental principles of medicine. The doctor who fights side by side with his people, as a doctor, must respect the international charter of his profession. A criminal doctor, in all countries in the world, is sentenced to death. The example of the doctors in the human experimentation camps of the Nazis is particularly edifying.&lt;br /&gt;
&lt;br /&gt;
The European doctors in Algeria use the “truth serum” with staggering frequency. We may recall here the experience of Henri Alleg, as related in &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The Question&amp;lt;/span&amp;gt;.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-10.xhtml#footnote-042-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-042|45]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
We have had occasion to treat men and women who had been subjected to this torture for days. We shall study elsewhere the grave consequences of these practices, but we can point out here that the most important consequence has appeared to us to be a certain inability to distinguish the true from the false, and an almost obsessive fear of saying what should remain hidden. We must always remember that there is hardly an Algerian who is not a party to at least one secret of the Revolution. Months after this torture, the former prisoner hesitates to say his name, the town where he was born. Every question is first experienced as a repetition of the torturer-tortured relationship.&lt;br /&gt;
&lt;br /&gt;
Other doctors, attached to the various torture centers, intervene after every session in order to put the tortured back into condition for new sessions. Under the circumstances, the important thing is for the prisoner not to give the slip to the team in charge of the questioning: in other words, to remain alive. Everything—heart stimulants, massive doses of vitamins—is used before, during, and after the sessions to keep the Algerian hovering between life and death. Ten times the doctor intervenes, ten times he gives the prisoner back to the pack of torturers.&lt;br /&gt;
&lt;br /&gt;
In the European medical corps in Algeria, and especially in the military health corps, such things are common. Professional morality, medical ethics, self-respect and respect for others, have given way to the most uncivilized, the most degrading, the most perverse kinds of behavior. Finally, attention must be called to the habit formed by certain psychiatrists of flying to the aid of the police. There are, for instance, psychiatrists in Algiers, known to numerous prisoners, who have given electric shock treatments to the accused and have questioned them during the waking phase, which is characterized by a certain confusion, a relaxation of resistance, a disappearance of the person’s defenses. When by chance these men are liberated because the doctor, despite this barbarous treatment, was able to obtain no information, what is brought to us is a personality in shreds. The work of rehabilitating the man is then extremely difficult. This is only one of the numerous crimes of which French colonialism in Algeria has made itself guilty.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-10.xhtml#footnote-041-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-041|46]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Algerian People, Medical Technique and the&lt;br /&gt;
&lt;br /&gt;
War of Liberation&lt;br /&gt;
&lt;br /&gt;
We have had occasion many times to point out the appearance of radically new types of behavior in various aspects of the private and public life of the Algerian. The shock that broke the chains of colonialism has moderated exclusive attitudes, reduced extreme positions, made certain arbitrary views obsolete. Medical science and concern for one’s health have always been proposed or imposed by the occupying power. In the colonial situation, however, it is impossible to create the physical and psychological conditions for the learning of hygiene or for the assimilation of concepts concerning epidemic diseases. In the colonial situation, going to see the doctor, the administrator, the constable or the mayor are identical moves. The sense of alienation from colonial society and the mistrust of the representatives of its authority, are always accompanied by an almost mechanical sense of detachment and mistrust of even the things that are most positive and most profitable to the population.&lt;br /&gt;
&lt;br /&gt;
We have noted that in the very first months of the struggle, the French authorities decided to put an embargo on antibiotics, ether, alcohol, anti-tetanus vaccine. The Algerian who wished to obtain any of these medications was required to give the pharmacist detailed information as to his identity and that of the patient. Just when the Algerian people decided no longer to wait for others to treat them, colonialism prohibited the sale of medications and surgical instruments. Just when the Algerian was set to live and take care of himself, the occupying power doomed him to a horrible agony. Numerous families had to stand by powerless, their hearts full of rancor, and watch the atrocious death by tetanus of wounded &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;moudjahidines&amp;lt;/span&amp;gt; who had taken refuge in their houses. From the earliest months of the Revolution, the directives of the National Front were clearly given: any wound, no matter how benign, automatically required an anti-tetanus vaccine injection. This the people knew. And when the wound, ugly to look at, had been cleaned of the dirt and grit picked up in the course of the retreat, the comrades of the wounded man would suddenly be seized with the fear of a tetanus infection. But the pharmacists were adamant: the sale of anti-tetanus vaccine was prohibited. Dozens and dozens of Algerians today can describe the slow, frightful death of a wounded man, progressively paralyzed, then twisted, and again paralyzed by the tetanus toxin. No one remains in the room to the end, they say in conclusion.&lt;br /&gt;
&lt;br /&gt;
Yet the Algerian, when he sometimes would get a European to make his purchases, would see him return with the medicine which he had obtained without difficulty. The same Algerian had previously begged all the pharmacists of the vicinity, and had finally given up, having felt the last pharmacist’s hard and inquisitorial eye on him. The European would return, loaded down with medicines, relaxed, innocent. Such experiences have not made it easy for the Algerian to keep a balanced judgment toward members of the European minority. Science depoliticized, science in the service of man, is often non-existent in the&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;colonies. For this Algerian who for hours has begged unsuccessfully for a hundred grams of sterile cotton, the colonialist world constitutes a monolithic block. Alcohol being similarly prohibited, the wounds would be dressed with lukewarm water and, for lack of ether, amputations would be carried out without anaesthetics.&lt;br /&gt;
&lt;br /&gt;
Now all these things that could not be found, that were held by the adversary, withdrawn from circulation, were to take on a new value. These medications which were taken for granted before the struggle for liberation, were transformed into weapons. And the urban revolutionary cells having the responsibility for supplying medications were as important as those assigned to obtain information as to the plans and movements of the adversary. Even as the Algerian tradesman discovered ways of supplying the people with radios, so the Algerian pharmacist, the Algerian nurse, the Algerian doctor multiplied their efforts to make antibiotics and dressings available to the wounded at all times. From Tunisia and Morocco, finally, during the crucial months of 1956 and 1957, was to come a steady flow of medical supplies that saved an incalculable number of human lives.&lt;br /&gt;
&lt;br /&gt;
The development of the war in Algeria, the setting up of units of the National Army of Liberation throughout the territory, brought about a dramatic public health problem. The increase in the number of areas constituting a threat to the adversary led him to interrupt regular activities, such as the visit of the doctor to the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douars.&amp;lt;/span&amp;gt; From one day to the next, the population was left to shift for itself, and the National Liberaion Front had to take drastic measures. It found itself faced with the necessity of setting up a system of public health capable of replacing the periodic visit of the colonial doctor. This is how the local cell member responsible for health became an important member of the revolutionary apparatus. The problem, moreover, became more and more complex. Bombardments and raids on civilians were now added to natural diseases. It is a known fact that for one Algerian soldier hit, there are ten civilians killed or wounded. There is no lack of testimony from French soldiers to this effect. Under such circumstances, medical supplies and technicians became indispensable. It was during this period that orders were given to medical students, nurses, and doctors to join the combatants. Meetings were organized among political leaders and health technicians. After a short time, people’s delegates assigned to handle public health problems came and joined each cell. All questions were dealt with in a remarkable spirit of revolutionary solidarity.&lt;br /&gt;
&lt;br /&gt;
There was no paternalism; there was no timidity. On the contrary, a concerted effort was made to achieve the health plan that had been worked out. The health technician did not launch a “psychological approach program for the purpose of winning over the underdeveloped population.” The problem was, under the direction of the national authority, to supervise the people’s health, to protect the lives of our women, of our children, of our combatants.&lt;br /&gt;
&lt;br /&gt;
We must dwell on the new reality that the rise of a national power has constituted in Algeria since 1954. This national authority has taken upon itself the responsibility for the health of the people, and the people have abandoned their old passivity. The people involved in this fight against death have shown exceptional conscientiousness and enthusiasm in their observance of the directives.&lt;br /&gt;
&lt;br /&gt;
The Algerian doctor, the native doctor who, as we have seen, was looked upon before the national combat as an ambassador of the occupier, was reintegrated into the group. Sleeping on the ground with the men and women of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;mechtas&amp;lt;/span&amp;gt;, living the drama of the people, the Algerian doctor became a part of the Algerian body. There was no longer that reticence, so constant during the period of unchallenged oppression. He was no longer “the” doctor, but “our” doctor, “our” technician.&lt;br /&gt;
&lt;br /&gt;
The people henceforth demanded and practiced a technique stripped of its foreign characteristics. The war of liberation introduced medical technique and the native technician into the life of innumerable regions of Algeria. Populations accustomed to the monthly or biennial visits of European doctors saw Algerian doctors settling permanently in their villages. The Revolution and medicine manifested their presence simultaneously.&lt;br /&gt;
&lt;br /&gt;
It is understandable that such facts should provide the basis for an incomparable dynamism and the point of departure for new attitudes. The problems of hygiene and of prevention of disease were approached in a remarkably creative atmosphere. The latrines recommended by the colonial administration had not been accepted in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;mechtas&amp;lt;/span&amp;gt; but they were now installed in great numbers. Ideas on the transmission of intestinal parasites were immediately assimilated by the people. The elimination of stagnant pools was undertaken and the fight against post-natal ophthalmia achieved spectacular results. The problem was no longer that mothers neglected their children, but that aureomycin was at times unavailable. The people wanted to get well, wanted to care for themselves and were anxious to understand the explanations proffered by fellow doctors or nurses.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-10.xhtml#footnote-040-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-040|47]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; Schools for nurses were opened and the illiterate, in a few days, proved capable of making intravenous injections.&lt;br /&gt;
&lt;br /&gt;
Similarly, old superstitions began to crumble. Witchcraft, &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;maraboutism&amp;lt;/span&amp;gt; (already considerably discredited as a result of the propaganda carried on by the intellectuals), belief in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djinn,&amp;lt;/span&amp;gt; all these things that seemed to be part of the very being of the Algerian, were swept away by the action and practice initiated by the Revolution.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-10.xhtml#footnote-039-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-039|48]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; Even instructions difficult for highly technological societies to accept were assimilated by the Algerian. We shall give two significant examples of this.&lt;br /&gt;
&lt;br /&gt;
First of all, a rule was made against giving a drink of water to a man wounded in the abdomen. Instructions were categorical. Lectures were given to the people. Not a boy, not a girl must be allowed to remain uninformed as to this rule: never a drop of water to a soldier wounded in the belly. After a battle, while awaiting the arrival of a doctor, the people gathered round the wounded would listen without weakening to the entreaties of the combatant. For hours, the women would obstinately refuse the wounded the requested swallow of water. And even the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;moudjahid’s&amp;lt;/span&amp;gt; own son did not hesitate to say to his father, “Here is your gun, kill me if you want, but I will not give you the water you ask for.” When the doctor arrived, the necessary operation would be performed, and the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;moudjahid&amp;lt;/span&amp;gt; would have the maximum chance of recovering.&lt;br /&gt;
&lt;br /&gt;
The second example relates to the strict diet to be followed in the course of a typhus infection. In the hospital the observance of the rules is obtained by the prohibition of family visits. For experience has shown that whenever a member of the family is allowed to visit the patient he lets himself be moved by the typhus patient’s “hunger” and manages to leave him some cakes or some chicken. The result is that often an intestinal perforation results.&lt;br /&gt;
&lt;br /&gt;
In the colonial situation, these things assume a special significance, for the colonized interprets this medical injunction as a new form of torture, of famine, a new manifestation of the occupant’s inhuman methods. If the typhus patient is a child, one can understand the feelings that can overcome the mother. Out in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebel,&amp;lt;/span&amp;gt; on the other hand, the Algerian nurse or doctor is able to win the patient’s family over to a complete cooperation: hygienic precautions, regular administration of medications, prohibition of visits, isolation, and strict observance of diet for several days. The Algerian mother, who had never in her life seen a doctor, would follow the technician’s instructions to the letter.&lt;br /&gt;
&lt;br /&gt;
Specialists in basic health education should give careful thought to the new situations that develop in the course of a struggle for national liberation on the part of an underdeveloped people. Once the body of the nation begins to live again in a coherent and dynamic way, everything becomes possible. The notions about “native psychology” or of the “basic personality” are shown to be vain. The people who take their destiny into their own hands assimilate the most modern forms of technology at an extraordinary rate.&amp;lt;div class=&amp;quot;_idFootnotes&amp;quot;&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-10.xhtml#footnote-047&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-047-backlink|40]]. French soldiers hospitalized in the psychiatric services of the French Army in Algeria have all seen the experimental epileptic fits produced in Algerians and in infantrymen from south of the Sahara, for the purpose of estimating the specific threshold of each of the different races. These men on whom the French doctors practiced these experiments were brought to the hospital on the “scientific pretext” of having to make further examinations.&lt;br /&gt;
&lt;br /&gt;
It was left to the Algerian society alone, to the Algerian people alone, to manifest through combat its determination to put an end to such infamies, among others, on the national soil.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-10.xhtml#footnote-046&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-046-backlink|41]]. This particular observation is related to the overall attitude of the colonized who is hardly ever truthful before the colonizer. The colonized does not let on, does not confess himself, in the presence of the colonizer. The reader is referred to the communication before the 1955 Congress of French-language Psychiatrists and Neurologists on “The Algerian and Avowal in Medico-Legal Practice.”&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-10.xhtml#footnote-045&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-045-backlink|42]]. There are obviously a certain number of doctors who act normally, who are human. But of them it will be said: “They are not like the others.”&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-10.xhtml#footnote-044&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-044-backlink|43]]. Medical practice in the colonies very often assumes an aspect of systematized piracy. Injections of twice-distilled water, billed as penicillin or vitamin B-12, chest X-rays, radiotherapy sessions “to stabilize a cancer,” given by a doctor who has no radiological equipment, are examples. In the latter case, the doctor need only place the patient behind a sheet and after 15 or 20 minutes announce that the session is over. It even happens that doctors in rural centers (several examples of this in Algeria are known) boast of taking X-rays with the aid of a vacuum cleaner. We may mention the case of a European doctor practicing in Rabelais (in the region of Orléansville) who explains how he manages, on market days, to earn more than 30,000 francs in the course of a morning. “I fill three syringes of unequal size with salt serum and I say to the patient, ‘Which injection do you want, the 500, the 1000 or the 1500 franc one?’ The patient,” so the doctor explains, “almost always chooses the most expensive injection.”&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-10.xhtml#footnote-043&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-043-backlink|44]]. With respect to these measures the Council of the Order of Doctors in France adopted a very firm position consistent with the great French tradition.&lt;br /&gt;
&lt;br /&gt;
Thus, its President, Professor Piedelièvre, in an official letter addressed to the Councils of the Order of Doctors of Algiers, of Constantine, and of Oran wrote: “May I remind you that in no case and under no pretext can professional secrecy be violated! I likewise point out to you that doctors are duty bound to treat all persons with the same conscientiousness, whatever be their religion or their race, whether they are friends or enemies. I wish to draw your attention, finally, to the fact that the Code of Deontology, in its Article Three, has clearly stated: ‘&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The doctor must treat all his patients with the same conscientiousness, whatever be their condition, their nationality, their religion, their reputation and his feeling toward them.&amp;lt;/span&amp;gt;’” We may add further that many European doctors refused to apply the decisions adopted by the French authorities in Algeria.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-10.xhtml#footnote-042&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-042-backlink|45]]. H. Alleg, &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;La Question&amp;lt;/span&amp;gt;, Editions de Minuit, 1958.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-10.xhtml#footnote-041&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-041-backlink|46]]. We have seen military doctors, called to the bedside of an Algerian soldier wounded in combat, refuse to treat him. The official pretext was that there was no longer a chance to save the wounded man. After the soldier had died, the doctor would admit that this solution had appeared to him preferable to a stay in prison where it would have been necessary to feed while awaiting execution. The Algerians of the region of Blida know a certain hospital director who would kick the bleeding chests of the war wounded lying in the corridor of his establishment.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-10.xhtml#footnote-040&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-040-backlink|47]]. A change in attitude on the part of the Algerian toward the occupier’s hospital centers was likewise to be noted. It would in fact happen that the need of a particular medication or of a surgical operation impossible to carry out in the maquis would cause the doctor to advise the civilian to let himself be transferred to a hospital directed by the French. The hesitations and refusals that had been met with before the Revolution vanished and the population would follow the orders given by the Algerian doctor in the maquis. This new attitude was very marked in 1956–57. I had occasion during this period to visit a great number of hospitals. The European doctors expressed their surprise to me at the time. Since the war, they said, “the Moslems let themselves be treated in the hospitals in the proportion of five to one as compared to the preceding years. One wonders why this is so.” It should also be added that the hospital administrations in the maquis had a strategic interest in having civilians cared for by the French and keeping medical supplies for the soldiers, who could not be evacuated.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-10.xhtml#footnote-039&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-039-backlink|48]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;maraboutism&amp;lt;/span&amp;gt;—the practice of medicine by the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;marabout&amp;lt;/span&amp;gt;, the Moslem priest. (Translator’s note)&lt;br /&gt;
&lt;br /&gt;
The &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djinn&amp;lt;/span&amp;gt; (plural &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djnoun&amp;lt;/span&amp;gt;) is a spirit. He haunts the houses and the fields. Popular belief attributed to him an important role in all the phenomena of life: birth, circumcision, marriage, sickness, death. In the case of disease, any impairment of health was interpreted as the work of a bad &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djinn&amp;lt;/span&amp;gt;.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;_idGenObjectStyleOverride-1&amp;quot;&amp;gt;&lt;br /&gt;
== Algeria’s European Minority ==&lt;br /&gt;
In the preceding pages we have on several occasions tried to shed light on certain aspects of Algeria’s European society. We have drawn attention to the often odious behavior of certain Europeans. One would of course have liked to find among Algeria’s European doctors and intellectuals a desire to lessen the tension, to facilitate contacts, to play down the conflict. We know that, instead, European intellectuals have taken over the colonists’ cause. The Sérignys, the Borgeauds, the Laquières&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-075-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-075|50]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; have disappeared or operate in the background. Nor must it be imagined that they act through intermediaries. That period is now closed. The Lagaillardes and the Regards&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-074-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-074|51]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; are not straw men. They have assumed the leadership of the colonialist forces, made direct contacts with the army and the French parties of the right, and do not rule out the possibility of a sudden break from France. The traditionalists of colonization have long ago been outdistanced. Accustomed to parliamentary action, to political pressures, and to backstage maneuvering, these men in the past three months have shown a marked hesitation. This is because the new kingpins of the colonization see the future in apocalyptic terms. Some of Algeria’s European intellectuals, because they have links with the colonial power, have often contributed to giving the Algerian war its hallucinatory character. We have seen doctors assigned full time to the dispensaries of the judicial police, and we know that philosophers and priests, in the relocation or internment centers, assume the mission of brain-washing, of probing souls, of making the Algerian man unrecognizable.&lt;br /&gt;
&lt;br /&gt;
But we shall see that Algeria’s European minority is far from being the monolithic block that one imagines. Mr. Laffont, the director of the newspaper &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;L’Echo d’Oran&amp;lt;/span&amp;gt;, in declaring recently that Algiers does not represent Algeria, in fact manifests the desire that certain Europeans feel to keep their distance from the colonialist General Staff of Algiers. One could go further and say that the rue Michelet, the rue d’Isly, and a few cafés of Bab-el-Oued do not represent Algeria.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-073-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-073|52]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In April 1953, at a meeting of the Board of Directors of the M.T.L.D.,&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-072-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-072|53]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; the decision was reached to establish contact with the European population and to initiate exchanges of views with the main groups representing the interests of the European minority. The U.D.M.A. likewise, in its doctrinal publications, constantly reminded its militants of the strategic and political necessity of not consigning all the Europeans to the colonialist side.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-071-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-071|54]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; We may mention, incidently, that several Europeans were at that time members of the U.D.M.A.&lt;br /&gt;
&lt;br /&gt;
Such positions were rapidly to bring rewards. In the cities, more and more meetings were held between Moslem Algerians and European Algerians. These meetings had nothing in common with the Franco-Moslem forces of the colonialist authorities. There was no &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;méchoui,&amp;lt;/span&amp;gt; no exoticism, no paternalism or humility.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-070-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-070|55]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; Men and women discussed their future, called attention to the dangers that beset their country.&lt;br /&gt;
&lt;br /&gt;
Groups of young people would meet during this period, and outings were organized. Associations of girls joined hands and began to work together; the psychological bases for human and really democratic encounters were definitely laid.&lt;br /&gt;
&lt;br /&gt;
Europeans who were known or supposed to be democrats and anti-colonialists were approached by the leaders. The Algerian question was studied from all angles, and very often, after a complete survey of the colonial situation, the Europeans would be the ones to express surprise that Algeria had not yet drawn the conclusions to which the political failures pointed. Very often these Europeans would themselves reach the realization of the necessity for armed action as the only means of rescuing Algeria from its desperate situation.&lt;br /&gt;
&lt;br /&gt;
It has often been claimed that the F.L.N. made no distinction among the different members of Algeria’s European society. Those who make such accusations fail to take into account both the policy long defined by the Front with respect to Algeria’s Europeans, and the constant support that hundreds and hundreds of European men and women have brought to our units and to our political cells. What we have said is that the Algerian people are spontaneously aware of the importance of the European population which expresses itself through its oppressive system and especially through the silence and inactivity of the French democrats in Algeria in the face of the affirmed and total violence of the colonialists.&lt;br /&gt;
&lt;br /&gt;
Other things being equal, it can be said of Algeria’s European democrats what has been endlessly repeated of the French parties of the Left: for a long time history is made without them. They were unable to prevent the sending of contingents to Algeria, unable to prevent Guy Mollet’s capitulation. They were passive under Lacoste, powerless before the military coup of the 13th of May. Nevertheless, their existence has forced the neofascists of Algeria and France to be on the defensive. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The Left has done nothing for a long time in France.&amp;lt;/span&amp;gt; Yet by its action, its denunciations, and its analyses, it has prevented a certain number of things.&lt;br /&gt;
&lt;br /&gt;
Algeria’s European democrats, in the framework of the Algerian war, could not as a whole act like their homologues living in France. Democracy in France traditionally lives in broad daylight. In Algeria, democracy is tantamount to treason. A Claude Bourdet, a Domenach, a Pierre Cot can publicly take a position different from that of the government of their country. Being former members of the resistance, having from the beginning devoted their lives to the defense and to the triumph of certain principles, they experience no hesitation. And the threats, when they come, do not budge them. But we must emphasize the fact that within the framework of the French hexagon, democratic traditions have by and large been maintained. France, as an imperialist country, has great racist potentialities, as we have seen more clearly in the past two years, but among Frenchmen there are reflexes that operate spontaneously. This accounts for the relative freedom left to opponents—less and less, however, because France is beginning to be colonized by the Algerian activists—and this also accounts for the outburst of public indignation that greets every revelation that reaches France regarding the tortures practiced in Algeria.&lt;br /&gt;
&lt;br /&gt;
Because of their own contradictions and because of the power and the radicalism of the reactionary parties, the forces of the Left in France have up to the present time been unable to impose negotiation. But undeniably they are constantly forcing the extremists to unmask themselves, and hence progressively to adopt the positions that will precipitate their defeat.&lt;br /&gt;
&lt;br /&gt;
In Algeria the forces of the Left do not exist. It is unthinkable for European democrats really to militate in Algeria outside the Algerian Communist Party. We know that even the Algerian Communist Party was for a long time confined within a reformist position of the French Union type, and that for long months after November 1, 1954, the Algerian Communists denounced the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;terroristes provocateurs&amp;lt;/span&amp;gt;—in other words, the F.L.N.&lt;br /&gt;
&lt;br /&gt;
Algeria’s European democrats have from the beginning lived in a more or less clandestine state. Drowned in the European mass, they live in a world of values that their principles reject and condemn. The European democrat is on the defensive. He has contacts with Algerians but in secrecy. In the European colony he is referred to as “the Arab.” All these phenomena are well known, and they have appeared in Indochina, in Africa south of the Sahara, in Tunisia, and in Morocco.&lt;br /&gt;
&lt;br /&gt;
This democratic European, accustomed to semi-clandestine contacts with Algerians, unwittingly learns the laws of revolutionary action. And when those whom he used to receive in his home tell him to give shelter to a friend, to find medications, or to transport a parcel, there is as a rule no difficulty. We must emphasize the point that never has a member of the Front deceived a French democrat. It would be out of the question to expose a man or a woman who had always commanded our esteem to the slightest risk, without warning them. The decision to help the F.L.N. was taken quite knowingly, in a wholly responsible way. Never has a French democrat been deceived. Sometimes, especially in the extremely crucial periods of 1957, it would happen that a democrat would hold back and refuse, in despair, the service requested; but never was there an attempt to deceive or to exploit the sincerity and the good will of the Europeans.&lt;br /&gt;
&lt;br /&gt;
It should perhaps be added that often the European would ask not to be told the details of the matter in connection with which his collaboration was being sought. But the leadership was uncompromising as to this. The F.L.N. wanted responsible people, not people who at the slightest hitch would break down and claim that they had been deceived.&lt;br /&gt;
&lt;br /&gt;
The European men and women who have been arrested and tortured by the police services and the French parachutists, by their attitude under torture, have shown the rightness of this position taken by the F.L.N. Not a single Frenchman has revealed to the colonialist police information vital to the Revolution. On the contrary, the arrested Europeans have resisted long enough to enable the other members of the network to disappear. The tortured European has behaved like an authentic militant in the national fight for independence.&lt;br /&gt;
&lt;br /&gt;
For five years the F.L.N. has not considered it necessary to insist on the participation of Europeans in the fight for liberation. This policy is dictated by the consideration that these Europeans should not be made conspicuous, that their action should not be differentiated from that of any other Algerian. The F.L.N. did not want to make of them “show Europeans” in the ranks of the Revolution, on the model of colonial Algeria where the “show” Moslem and Jew were ritually to be found in every committee.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;For the F.L.N., in the new society that is being built, there are only Algerians. From the outset, therefore, every individual living in Algeria is an Algerian. In tomorrow’s independent Algeria it will be up to every Algerian to assume Algerian citizenship or to reject it in favor of another.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There are, to be sure, the war criminals, all those torturers spawned by the civil strifes of Saigon, Tunis, or Meknès, and who today in Algiers or in Mascara, before the end of the colonial reign whose approach they sense, are bent on shedding the greatest possible amount of blood. Those men belong nowhere. Now that the French colonial empire is being shaken by its last spasms, the French would do well to identify them. If they return to France, these men should be kept under surveillance. Jackals do not take to feeding on milk overnight. The taste of blood and of crime is deeply embedded in the very being of these creatures who, it should be said, must be retrieved by psychiatry.&lt;br /&gt;
&lt;br /&gt;
There are also the few hundred European colonialists, powerful, intractable, those who have at all times instigated repressions, broken the French democrats, blocked every endeavor within the colonial framework to introduce a modicum of democracy into Algeria.&lt;br /&gt;
&lt;br /&gt;
The Algerian people need not restate their position with respect to these men who have considered Algeria and the Algerians as a private reserve. The people have excluded them from the Algerian nation and they must not hope to be “taken back.”&lt;br /&gt;
&lt;br /&gt;
We shall now show in detail that the European minority has in the past few years become diversified and that considerable numbers of non-Arab Algerians have identified themselves with the Algerian cause and collaborate actively in the struggle, while others officially fight in the ranks of the Algerian Revolution.&lt;br /&gt;
&lt;br /&gt;
Algeria’s Jews&lt;br /&gt;
&lt;br /&gt;
The Algerian Jews represent one-fifth of the non-Moslem population of Algeria. Their attitude toward the struggle of the Algerian people is obviously not a homogeneous one. A socioeconomic analysis affords a complete explanation of the different attitudes adopted by the members of the Jewish community.&lt;br /&gt;
&lt;br /&gt;
A first group of Jews has bound its fate very closely with that of the colonial domination. Jewish tradesmen, for example, protected against competition from the Algerians by their status as Frenchmen, would not look too favorably upon the setting up of an Algerian national authority and the disappearance of preferential systems. It is a fact that the banks make it enormously difficult for Algerian tradesmen to borrow money and very often block their transactions and thus actively collaborate in their bankruptcy, or in any case limit the expansion of their business and consequently prevent it from becoming a danger to other tradesmen.&lt;br /&gt;
&lt;br /&gt;
In every large city in Algeria, however, one or two Algerians can be found who, by dint of tenacity and business acumen, have managed to circumvent the maneuvers and to constitute a threat to the pre-eminence of the Jewish tradesmen.&lt;br /&gt;
&lt;br /&gt;
“If ever they get their independence,” the tradesmen admit, “they will take our place.” On the level of economic competition, therefore, there is the fear on the part of the Jewish tradesman that equality in the competition that would be set up by an Algerian power would be prejudicial to him. This fear is far&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;from being the exclusive characteristic of Jewish tradesmen. It is to be found in European tradesmen of all origins, in every business, large and small. The end of the colonial regime is looked upon as the end of prosperity.&lt;br /&gt;
&lt;br /&gt;
It must be pointed out, however, that such a state of mind is not to be found at all levels and in all regions. In the centers where the Jewish tradesman maintains close contacts with the Algerian population and where economic independence is pretty clear, there is a confusion of interests. In these centers, Jewish tradesmen furnish the A.L.N. its supplies of military clothes, blankets. . . .&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-069-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-069|56]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; It is no secret that since 1954 several Jewish tradesmen have been arrested for aiding and abetting the Algerian Revolution.&lt;br /&gt;
&lt;br /&gt;
Jewish civil servants, practically the only administrative personnel recruited locally—Algeria’s Europeans are settlers or else exercise liberal professions—also look upon the prospect of the birth of an Algerian state with fear and trembling. It is easy for them to guess that the freedom of every Algerian to receive schooling and possibly a scholarship, the disappearance of ostracism and of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;numerus clausus,&amp;lt;/span&amp;gt; would introduce radical modifications in their privileges. One remembers the discontent expressed by European civil servants in Algeria when, in a show of “conscience,” the French authorities waved the spectre of “the accession of Moslems to public service.”&lt;br /&gt;
&lt;br /&gt;
This state of mind, although frequent in Algeria, does not exclude absolutely opposite positions. We know Jewish police officers who, especially in 1955–56, retarded the arrest of patriots even though it had been ordered on a high level, thus often enabling them to “disappear.”&lt;br /&gt;
&lt;br /&gt;
Finally, colonial Algeria being an eminently racist country, the different mechanisms of racist psychology are to be found there. Thus the Jew, despised and excluded by the European, is quite happy on certain occasions to identify himself with those who humiliate him to humiliate the Algerian in turn. But it is very rare, except in the region of Constantine where many poor Jews find shelter in the shadow of the colonial reign, to see Jews, in broad daylight, affirm their membership in Algeria’s extremist groups.&lt;br /&gt;
&lt;br /&gt;
Alongside the two large categories of Jewish tradespeople and civil servants, there is the great majority, a floating, highly Arabized mass having only a poor knowledge of French, considering itself by tradition and sometimes by dress as authentic “natives.” This mass represents three-fourths of the Algerian Jewish population. They are in the Algerian territory the homologues of the Tunisian Jews of the Moroccan &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Djerba&amp;lt;/span&amp;gt; or the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;mellah&amp;lt;/span&amp;gt;.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-068-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-068|57]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; For these Jews, there is no problem: they are Algerians.&lt;br /&gt;
&lt;br /&gt;
We see therefore that the fraction of the Jewish minority actively engaged in the ranks of colonialism is relatively unimportant. Let us now look at the case of Algerian Jews participating in the fight for national liberation.&lt;br /&gt;
&lt;br /&gt;
At the time when the French authorities decided to create urban and rural militias, the Jewish citizens wished to know what attitude to adopt in the face of this mobilization. A few of them did not hesitate to propose to the F.L.N. that, instead of responding to the requisition order, they join the nearest maquis. The Front as a whole advised caution, merely asking these Jews, within the framework of their professions, to become “the eyes and ears of the Revolution” inside the enemy apparatus.&lt;br /&gt;
&lt;br /&gt;
Their presence in the militias, moveover, has rendered service to the struggle. Thus the members of a patrol advise the chiefs of the size of the units, the nature of their arms, the route to be followed, the times when the rounds are made. Likewise the chiefs are often kept informed of reprisal operations organized against this or that &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douar.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Thus, too, a European of Algeria who has actively participated with his unit in the massacre of Algerians may, a few days later, be the victim of an attempt on his life organized by the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaïnes&amp;lt;/span&amp;gt;.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-067-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-067|58]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
For the European population ignorant of the events that have determined the decision of the local cell of the F.L.N., the attempt may appear unjust and inexcusable. But for the other members of the militia, who remember the cries of the men murdered in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douar&amp;lt;/span&amp;gt; and of the women being raped, the reason for this act is clear. The rightness of popular justice manifests itself in a particularly convincing way. The observer familiar with events in detail may notice in the course of the days following the attempt that several civil servants among the militiamen have asked for their transfer or else have literally fled to Algiers.&lt;br /&gt;
&lt;br /&gt;
At other times, the Jews participate financially in the struggle and make a monthly contribution through an intermediary.&lt;br /&gt;
&lt;br /&gt;
It is well for the French to know these things; as for the French authorities, they are well aware of them. It is well for the Jews to know them too, for it is not true that the Jew is in favor of colonialism and that the Algerian people reject him and relegate him to the camp of the oppressors.&lt;br /&gt;
&lt;br /&gt;
The Algerian people, in truth, did not wait until 1959 to define their position with regard to the Jews. Here in fact is a&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;passage from the appeal addressed in the form of a tract to the Jews of Algeria, at the most difficult moments of the Revolution, that is, in the fall of 1956:&lt;br /&gt;
&lt;br /&gt;
The Algerian people consider that it is their duty today to address themselves directly to the Jewish community in order to ask it solemnly to affirm its intention to belong to the Algerian Nation. This clearly affirmed choice will dissipate all misunderstandings and will root out the germs of the hatred maintained by French colonialism.&lt;br /&gt;
&lt;br /&gt;
Already in the issue of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Plate-forme&amp;lt;/span&amp;gt; published in August 1956, the F.L.N. had declared, on the subject of the Jewish minority:&lt;br /&gt;
&lt;br /&gt;
Algerians of Jewish origin have not yet overcome their qualms of conscience, nor chosen sides.&lt;br /&gt;
&lt;br /&gt;
Let us hope they will, in great number, take the path of those who have responded to the call of the generous fatherland, and have given their friendship to the Revolution by already proudly proclaiming their Algerian nationality.&lt;br /&gt;
&lt;br /&gt;
Jewish intellectuals have spontaneously demonstrated their support of the Algerian cause, whether in the democratic and traditionally anti-colonialist parties or in liberal groups. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Even today, the Jewish lawyers and doctors who in the camps or in prison share the fate of millions of Algerians attest to the multiracial reality of the Algerian Nation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Various groups of the Jewish population of Algeria have likewise taken an official stand. In August 1956, a group of Jews in Constantine wrote:&lt;br /&gt;
&lt;br /&gt;
One of the most pernicious maneuvers of colonialism in Algeria was and remains the division between Jews and Moslems. . . . The Jews have been in Algeria for more than two thousand years; they are thus an integral part of the Algerian people. . . . Moslems and Jews, children of the same earth, must not fall into the trap of provocation. Rather, they must make a common front against it, not letting themselves be duped by those who, not so long ago, were offhandedly contemplating the total extermination of the Jews as a salutary step in the evolution of humanity.&lt;br /&gt;
&lt;br /&gt;
In January 1957, in response to the Front’s appeal, a group of Algerian Jews wrote:&lt;br /&gt;
&lt;br /&gt;
It is time, today, that we should return to the Algerian community. Attachment to an artificial French nationality is a snare and a delusion at a moment when the young and powerful modern Algerian nation is rapidly taking shape. . . . Jews have joined the ranks of the Algerians fighting for national independence. . . . Some have paid with their lives, others have bravely borne the foulest police brutalities, and many are today behind the doors of prisons and the gates of concentration camps. We also know that in the common fight Moslems and Jews have discovered themselves to be racial brothers, and that they feel a deep and lasting attachment to the Algerian fatherland. In proclaiming our attachment to the Algerian Nation, we put an end to the pretext used by the colonialists when they try to prolong their domination by making the French people believe that the revolt here is only the result of a medieval fanaticism. . . .&lt;br /&gt;
&lt;br /&gt;
Algeria’s Settlers&lt;br /&gt;
&lt;br /&gt;
Another myth to be destroyed is that Algeria’s settlers were unanimously opposed to the end of colonial domination.&lt;br /&gt;
&lt;br /&gt;
Here again, French colonialism must know that the most important backing given by Algeria’s Europeans to the people’s struggle has been and remains that of the settlers. Even the Algerians have been surprised by the frequency with which the settlers have responded to the appeals of the F.L.N. In any case, once contacted by the F.L.N., no settler has ever reported to the French authorities. It has happened that they have refused an appeal, but the secret has always been kept.&lt;br /&gt;
&lt;br /&gt;
In the countryside, from the first months of 1955, the small settlers, the farmers, the managers were approached by turns. Of course, the known extreme rightists were systematically avoided. Generally speaking, especially in the small and medium population centers, men know one another, and the Algerian for his part has from the beginning put a label on every European. When an F.L.N. cell would decide to contact the Europeans in the region, the members knew at once who were the ones who should automatically be excluded. They also knew, though with less certainty, which ones would probably contribute their help to the Revolution.&lt;br /&gt;
&lt;br /&gt;
Very often, especially in the small rural centers, only one member of the cell is made responsible for relations with the Europeans. One can readily imagine the vigilance that must be exercised in the first months of the struggle to prevent ill-advised moves on the part of militants not yet sufficiently disciplined. We have seen in fact that the European minority was seen as an undifferentiated whole within the framework of the colonial situation. On November 1, 1954, there was therefore an extreme oversimplification. The outlines and paradoxes of the world stood out in sudden sharpness.&lt;br /&gt;
&lt;br /&gt;
The settler who helps the Revolution might be led to echo colonialist remarks in public—at the café or in a conversation—in order to assure the other Europeans of his solidarity. “With them the only thing that counts is force. . . . They’re all in cahoots. . . .” The people, who have their ears to the ground, find out that these remarks have been made, and a new body of evidence builds up in the village. That settler is unanimously designated as a target for the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fadaïnes.&amp;lt;/span&amp;gt; It then becomes necessary to intervene tactfully, to prohibit any act of hostility to the person or against the property of that settler and at the same time not give any hint as to the reasons for these instructions.&lt;br /&gt;
&lt;br /&gt;
Sometimes it may be decided to burn a few haystacks in the fields of a settler who, in a region that has otherwise been razed to the ground by the F.L.N., has paradoxically suffered no damage. The colonialist Europeans sooner or later begin to wonder what is behind the Front’s unusual respect for that settler’s fields. We may mention also that in certain localities we have evidence of fires being set or livestock being slaughtered by European neighbors jealous of the protection a settler seems to enjoy, in contrast to the almost daily raids carried out by units of the A.L.N. on their properties.&lt;br /&gt;
&lt;br /&gt;
Since 1955, many farms belonging to European settlers have been used by turns as infirmaries, refuges, or relay stations. When the French troops, in the course of their forays, began to make a habit of systematically destroying the grain reserves of the Algerian population, the A.L.N. decided to stock their supplies on the farms of Europeans. Thus several farms belonging to Europeans were transformed into A.L.N. granaries, and at nightfall sections of the A.L.N. units could be seen coining down from the mountains to take delivery of sacks of wheat or semolina.&lt;br /&gt;
&lt;br /&gt;
At other times weapons would be stored on the farms. This was the period during which, in many areas, meetings would be held on European farms. Deliveries of arms were made under the sacred protection of the European settler. It sometimes happened, too, that settlers would accept the weapons that were delivered them by the French army—on the pretext of self-protection—and hand over to the A.L.N. those that they had had previously. Finally, since the beginning of the Revolution, a great number of European farmers have regularly been helping the Algerian Revolution financially.&lt;br /&gt;
&lt;br /&gt;
The dozens of European settlers arrested for arms traffic, arms transport, financial support of “the rebellion,” suffice to show the scope of this European participation in the national fight for liberation. The French authorities, since they have discovered this commitment of the Europeans to the cause of the Front, have formed the habit of keeping it hidden, or of branding these Europeans as Communists. This propaganda trick has two objectives: First, to revive the argument that North Africa is a target of Communist infiltration into the N.A.T.O. strategic system, into the heart of Western civilization. Next, to discredit those men, to present them as “foreign agents,” even mercenaries. French colonialism refuses to admit that a genuine European can really fight side by side with the Algerian people.&lt;br /&gt;
&lt;br /&gt;
European farmers, without engaging in combat, help the Front by refusing, for example, the protection that the French Army offers to provide them. These refusals are sometimes of consequence, for in farms happening to be in a crucial strategic area (a passageway between two mountains, frontier regions) the absence of colonial forces favors the movement of units of the A.L.N. or the supplying of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;moudjahidines&amp;lt;/span&amp;gt;.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-066-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-066|59]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; It sometimes happens that the French Army decides, in the course of a control operation in a given sector, to establish a post on a farm despite the settler’s opposition. The owner then never fails to notify the Front that these quarters are being set up without his consent and that he has not asked anyone for protection.&lt;br /&gt;
&lt;br /&gt;
The settler does his best, in fact, to make things uncomfortable for the French military, and in any case to communicate to the local chiefs of the F.L.N. detailed information as to the size and the morale of the unit posted on the farm.&lt;br /&gt;
&lt;br /&gt;
Europeans in the Cities&lt;br /&gt;
&lt;br /&gt;
In the urban centers Algeria’s Europeans were to work essentially in the political cells. With the measures taken by the French ministers Soustelle and Lacoste, we found that pharmaceutical products and surgical instruments were hit by an embargo. We have already pointed out that directives addressed to doctors made it an obligation for them to notify the police authorities of any wounded man who appeared suspect.&lt;br /&gt;
&lt;br /&gt;
European doctors and pharmacists then began to treat wounded A.L.N. members without discrimination, and to deliver the antibiotics and the ether asked for by the F.L.N. militants. Hundreds of millions of units of penicillin daily made their way to the maquis.&lt;br /&gt;
&lt;br /&gt;
Other doctors went further and unhesitatingly answered calls to go to the nearby mountains to treat the wounded. Sometimes when the wound was very serious the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;moudjahid&amp;lt;/span&amp;gt; would be taken in the doctor’s car to a friendly clinic and treated for a week or two. The French police learned of these things, for after a certain period some of these clinics were regularly searched.&lt;br /&gt;
&lt;br /&gt;
European nurses, for their part, found ways of spiriting surgical instruments, sulfa drugs, dressings from the hospitals.&lt;br /&gt;
&lt;br /&gt;
It would also sometimes happen that, after a wounded prisoner had been operated on by French doctors, while still under the effect of anaesthesia he would disclose certain secrets. The nurse, after the wounded man was entirely awake, would advise him to be cautious and tell him what he had revealed. On the other hand, it could also happen that an intern present in the room would immediately telephone to the police who would then, two hours after a critical operation, subject the patient to real torture sessions.&lt;br /&gt;
&lt;br /&gt;
European doctors likewise organized clandestine training courses for future medical corpsmen of the A.L.N. Several successive classes of medical corpsmen thus were turned out by these schools and joined those trained in corresponding centers directed by Algerian doctors.&lt;br /&gt;
&lt;br /&gt;
European girls would put themselves at the disposal of a political cell, obtain paper and mimeograph machines, and would often handle the printing of F.L.N.&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;tracts. Youngsters would make themselves responsible for driving members of a network in their cars. European families would take important political leaders under their wing and in a number of cases enabled them to escape General Massu’s dragnets. European political figures, highly placed civil servants, furnished false passports, false identity cards, and false employment cards to F.L.N. cells.&lt;br /&gt;
&lt;br /&gt;
It was thanks to the involvement of an increasingly large number of Algeria’s Europeans that the revolutionary organization was able, in certain towns, to escape the police and the parachutists.&lt;br /&gt;
&lt;br /&gt;
We know that many Europeans have been arrested and tortured for having sheltered and saved political or military leaders of the Revolution from the colonialist hounds.&lt;br /&gt;
&lt;br /&gt;
The Europeans have not contented themselves with carrying medications and men in their cars. They also carry arms. Automatic pistols, cases of grenades, have thus been able to pass through all road-blocks, as Europeans are never searched carefully. It has even happened that, when a European’s car has been searched, the driver, to avoid being molested, has explained the arms by saying he wanted to be ready to “smash the Arabs.” Such an attitude delights the highway police, and this “anti-native” solidarity is frequently toasted in the nearest &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;bistro.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Finally—and this is quite unexpected, though it has happened several times—members of the police will report to the local cell on planned operations, will warn a given Algerian that he is being watched or, at the last minute, advise him that a tortured prisoner has been made to talk and has named him as the local chief.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-065-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-065|60]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Apart from the Europeans arrested and often frightfully tortured by the French troops for “complicity with the enemy” there are of course in Algeria a great number of Frenchmen engaged in the fight for liberation. Others have paid for their devotion to the Algerian national cause with their lives. It was thus, to give an example, that Maître Thuveny, an attorney of Oran, who had fought for a long time in the ranks of the F.L.N., died as the result of an assault organized in Morocco by the French Second Bureau.&lt;br /&gt;
&lt;br /&gt;
=== Appendix I ===&lt;br /&gt;
The personal experience on which I am reporting—an Algerian European’s awakening to a consciousness of his Algerian nationality—is in no way exceptional. Others have had it before me. It seems to me worth while, however, to show how European students without any past experience of political activity, having simply leftist leanings to begin with, have finally chosen in this war to be Algerians. Very few, to be sure, have carried their ideas through completely and joined the F.L.N. This must not be held against them. I know from experience how heart-rending this radical attitude can be. I should like simply to emphasize a fact too often overlooked: in the course of the Revolution, Europeans of Algeria have become conscious of belonging to the Algerian nation. While they are not a majority, they are nevertheless more numerous than is generally believed in Algeria or in the world. They cannot express themselves. It is in part in their name that I am speaking here.&lt;br /&gt;
&lt;br /&gt;
When it broke out on November 1, 1954, the Algerian Revolution was suddenly to reveal our ambivalence. We had pronounced ourselves in favor of the right of the Vietnamese people and the Tunisian people to their independence. These positions were purely theoretical, however, as the total absence of political life in our community afforded no opportunity for concrete attitudes. As for the rights of the Algerian people, the question did not even arise, and we took refuge by comfortably and magically denying the problem. The segregation of political life into two “colleges” encouraged us in this: in the second college, the Algerian problems; in the first college, the French problems. So we would discuss and take positions on the C.E.D. and on the role of the French Communist Party in parliament.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-063-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-063|62]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; Even the colonial problems were approached from a French point of view. This absence of curiosity with regard to our country’s burning problems had its origin, it must be recognized, in the unconscious race prejudice we all bore within us, having been inoculated by twenty years of colonial life. Being of the Left, we had, to be sure, surmounted the aggressive colonialist racism, but we had by no means rid ourselves of paternalism. Not the least of the shocks that we experienced was the realization that we were still racist in attitude.&lt;br /&gt;
&lt;br /&gt;
From the very beginning, the colonialists would attack us, would ask us point-blank to choose, to be for or against the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fellagha&amp;lt;/span&amp;gt;,&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-062-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-062|63]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; to be for France or “anti-France.” In the beginning we still were bewitched. Refusing to take a position on the problem, we took refuge in protests against the brutalities of the repression. A committee of students for the defense of civil liberties had been set up. I decided to become a member. It was in this Committee that I was able for the first time to have political discussions with Algerians. Up to that time I had never had such conversations even with my best Moslem friends. A tacit agreement seemed to have been concluded; we recognized the validity of nationalist sentiments among our Moslem friends, but we never spoke of this so as not to break those bonds of friendship whose fragility we sensed. In this students’ committee, relations between Moslems and ourselves were initially rather ambivalent. They wanted to give a political dimension to the committee’s activity, while we felt it should remain on the humanitarian level. After we had passed a few motions condemning the repression, a concrete gesture was proposed to us. A student arrested in Paris had been transferred to Tizi-Ouzou. He had a clean record. It was decided that a delegation would go and bring him a parcel and deliver a letter of protest to the Attorney-General.&lt;br /&gt;
&lt;br /&gt;
I volunteered. As the rule was to have equal representation of both national groups, the delegation included three Moslems and three Europeans: two Jews and myself. In the course of the trip, the conversation brought out many ideas shared by our Moslem comrades and ourselves: a common love of country, the same aspiration to transform it, to enrich it, the same desire to see it freed of all race prejudice, of any trace of colonialism. But we diverged on the question of the “rebellion.” For my part, I considered it understandable, like an excess made possible by the excesses of colonialism, but I refused to accept the validity of violence. My Moslem comrades did not agree on this point, and we had a long discussion on the subject. They entirely approved of a profession of faith—patriotic, lyrical and passionate—that T———, a Jew, delivered to us in the course of a meal. I was greatly shaken by this profession of faith. It was&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;undoubtedly what I needed to be moved to think about my relationship to the Algerian nation. I still had too much unconscious anti-Arab feeling in me to be convinced by a Moslem Arab. It took the speech by that Algerian Jew to shake me.&lt;br /&gt;
&lt;br /&gt;
At Tizi-Ouzou we were barely allowed to get a glimpse of our comrade’s lawyer. We were next called in by the police. We were questioned separately. At one point we saw a Moslem comrade coming out of the offices, very pale, supported by two police officers. We first thought he had been maltreated; but this was not the case. He had simply been threatened with reprisals to his family because of his brother in the maquis, who was being sought by the police. His name was Ben M’Hidi. His brother was Lardi Ben M’Hidi, in command of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;wilaya VI,&amp;lt;/span&amp;gt; a member of the C.C.E.,&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-061-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-061|64]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; since then arrested and murdered by the French troops. I was the last to be questioned. The officer proceeded to lecture me: “You are the only Frenchman in the gang. . . .”&lt;br /&gt;
&lt;br /&gt;
I broke in to remind him of the official position as formulated by the government: “Algeria is France, Algerians are Frenchmen.”&lt;br /&gt;
&lt;br /&gt;
“You are from France, of course.”&lt;br /&gt;
&lt;br /&gt;
“No, I was born in Algiers.”&lt;br /&gt;
&lt;br /&gt;
“Ahl So you don’t know the real Arabs, who live in the villages.”&lt;br /&gt;
&lt;br /&gt;
“I have lived for eight years in Orléansville.”&lt;br /&gt;
&lt;br /&gt;
“Listen, you’re young, you’ve let yourself be carried away. You’ll understand later.”&lt;br /&gt;
&lt;br /&gt;
We were released only at about eight o’clock at night, after having been put through the criminal anthropometric department. To protest against this violation of rights, our student committee organized a public demonstration in a small hall. Three hundred students, nearly all Europeans, met under the chairmanship of two University professors. A resolution was passed condemning the excesses of the repression, demanding the restoration of democratic rights.&lt;br /&gt;
&lt;br /&gt;
A few days later, with H&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt;———&amp;lt;/span&amp;gt;, I represented our committee at a meeting which was to organize a big protest gathering. For the first time I was put in contact with Moslem political leaders. These were M.T.L.D. town councillors. (See footnote 5, p. 148.)&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;I was struck by their conscientiousness and their moderation. At the first meeting, discussions took place regarding the date of May 8th chosen for the meeting.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-060-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-060|65]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; Although chosen solely for practical reasons, certain Europeans on the organizing committee felt that the choice of this anniversary might look like a deliberate provocation. The M.T.L.D. councillors agreed to a change of date, but H&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt;———&amp;lt;/span&amp;gt; vehemently protested. They had not asked that the meeting be held on May 8th, but since some seemed to consider this anniversary as having a certain importance, he attached to it an even greater importance. “May 8th is a day of mourning for us, and we shall be telling the colonialists that we have not forgotten, that we shall never forget.” These words somewhat shocked the Europeans, and there was a certain uneasiness, the Europeans refusing once again to look political reality in the face, and wanting to remain strictly within the limits of republican legality. In the end, the meeting was prohibited.&lt;br /&gt;
&lt;br /&gt;
Then, with the third quarter, came preparation for examinations; and the defense of democratic liberties was put on the back shelf. I continued to have discussions with my Moslem friends. Little by little, I was beginning to understand the meaning of the armed struggle and its necessity. But I expressed doubts as to the value of the armed action that was being carried on. Having no other source of information than the local press, we were subjected daily to the colonialist propaganda that made the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fellagha&amp;lt;/span&amp;gt; out to be extremists and highway bandits. We partly accepted these views, but it could not be gainsaid that the horrors of the repression fully counterbalanced the “horrors” of the maquisards. Between the two we were looking for a third way out. I thought at the time that this was possible and that a liberal opinion was to be found in Algeria, capable of joining forces with French liberal opinion and of imposing a solution based on the recognition of the right of the people to make their own choices.&lt;br /&gt;
&lt;br /&gt;
My discussions with members of my own family and with my friends became less and less frequent and were increasingly discouraging. Race prejudice had crystallized under the pressure of events, and it was impossible to get people to think dispassionately, to have an intellectual approach to the problem. A string of insults would quickly take the place of arguments: “Traitor—s.o.b.—­pro-Arab—Communist—anti-French . . .” and especially the supreme insult, “&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Mendessiste&amp;lt;/span&amp;gt;.” (I had never seen a man so hated as Mendès-France except Soustelle, a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;“Mendessiste”&amp;lt;/span&amp;gt; and a notorious Jew who betrayed France by wanting to give Algeria to the Arabs.)&lt;br /&gt;
&lt;br /&gt;
But beneath these racialist outbursts it was easy to discern a deep&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;anxiety: the fear of being run out of the country. “What will become of us?” was a question that often recurred when day-to-day events were discussed. Paralyzed by their anxiety, these Europeans could imagine no other solution than the perpetuation of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;status quo.&amp;lt;/span&amp;gt; What Algeria’s Frenchmen were most worried about, in fact, was whether or not they would be able to remain in Algeria. Having to leave—whether for France, Canada or Brazil (as some were contemplating)—meant exile. I was able to calm people only by admitting that I shared their fears and that it was precisely in order to remain in Algeria that I was in favor of negotiation. “Let us frankly recognize,” I said, “that Algeria is not France! Let us admit it openly since we all think it. You will grant that there have been political mistakes and social abuses in Algeria. Let us face it and let us discuss the future with the Algerians.” I would be listened to with the pity bestowed on one who has lost his mind. The idea that one could come to terms with Arabs!&lt;br /&gt;
&lt;br /&gt;
After endless discussions and mountains of reading, I began to see things more clearly. To fight for the humanization of the repression was futile! It was necessary to fight in order to impose a political solution. But &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;what&amp;lt;/span&amp;gt; solution? It soon became clear to me that if even the embryo of a social revolution was to be created in Algeria, the colonial links with France would have to be broken. Algeria’s very survival required that she promote the needed revolution, and this revolution could be accomplished only through independence. I had in this way come round to the ideals of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fellagha!&amp;lt;/span&amp;gt; Love of country, the passionate determination to live here, on the one hand, and on the other my revolutionary ideals, or more simply my leftist leanings, drove me toward the same goal as the Moslem nationalists. Yet I was too conscious of the different roads by which we had reached the same aspiration. Independence, yes. I agreed wholeheartedly. But &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;what&amp;lt;/span&amp;gt; independence? Were we going to fight to build a theocratic, feudal, Moslem state that frowned on foreigners? Who could claim that we had a place in such an Algeria?&lt;br /&gt;
&lt;br /&gt;
This was in July 1955, and until that day I had never read a single tract—a single tract emanating—from whom, indeed? People talked about the F.L.N., about the M.N.A.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-059-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-059|66]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; The leaders of the former M.T.L.D. had been released, after being arrested in November, because it was felt they were nonparticipants. Who was at the head of the Revolution? Apart from independence, what were the objectives of the revolutionaries? Was it a theocratic, a reformist, a democratic state that they were planning? T———told me, in answer, that this was certainly important but that in the last analysis it was up to the Algerian people themselves to decide; that one must be with the people, that this was the only way to transform the national revolution into a social revolution. T———, a member of the Algerian Communist Party, was sorry that his ideas were not shared by the Party, which was adopting a deplorable waiting policy. I saw a great deal of T——— in the course of the summer of 1955, and we quickly agreed to work among the students. It appeared important to us to try to rally student liberal opinion at the reopening of the fall session and to launch a campaign of information to open the minds of the students to the idea of independence and of our integration into the Algerian nation. It was at this time that I saw the first tracts issued by the Front. I had previously been told of the democratic character it had acquired after the M.T.L.D. had split off from it. I must admit that these tracts were a relief to me: the future democratic and social state that they advocated was a cause for which it was possible to fight. The events of Philippeville of August 20 then broke out.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-058-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-058|67]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; I attached a good deal of importance to them and I firmly condemned them, but they did not shake my determination to help the Revolution.&lt;br /&gt;
&lt;br /&gt;
The dissolution of the Algerian Communist Party, the ever greater restrictions on civil liberties, the growing irritation of the Europeans, the rise of fascism that we could observe among our student comrades, confirmed us in our ideas. It was necessary to create a solid leftist force in the University, which would be capable of resisting the fascist upsurge, to bring out an information bulletin which would open the eyes of the European students to begin with, and have an impact on at least a part of the community. Ambitious though it was, this program was not misdirected, as was shown by the importance that the fascist students assumed on February 6th and May 13th. Unfortunately, we were unable to carry it through.&lt;br /&gt;
&lt;br /&gt;
Within the framework of this plan we made contact with the various student factions. T——— asked me if I would agree to meet some nationalist students of “F.L.N. tendencies.’’ I was of course willing, and one day we met a medical student, L. Khène,&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-057-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-057|68]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; at the El Kattar hospital. The meeting was very cordial. Khène was sceptical as to the results, but he was willing to participate in the first meetings. I. next made contact with students who had formed an association under the convenient label of “progressive and Mandouzist.”&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-056-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-056|69]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; C———, one of the outstanding members, showed no enthusiasm and refused on various pretexts to participate. T——— and I quickly got the impression that C——— had something better to do than to play with students.&lt;br /&gt;
&lt;br /&gt;
After two or three meetings, nothing came of our group except a few motions that we were unable either to distribute or to have printed in the newspapers. The hope of launching a bulletin and of broadcasting our ideas among the students quickly evaporated. It was then decided to amend our plans. We set up a study group that was to deal with certain economic questions. Wanting to be Algerians, we felt it was obviously the duty of all of us either to betake ourselves to the maquis, or else seriously to prepare ourselves to become the country’s future leaders in the professional and technical fields. Our qualifications as fighters were more than dubious, and as we were not heroes, wisdom easily prevailed. But we were ready to help the Front if it were to call upon us.&lt;br /&gt;
&lt;br /&gt;
Meanwhile the atmosphere in Algeria was becoming increasingly charged. Morocco’s accession to independence and the dissolution of the National Assembly gave rise to an agitation that kept mounting until the outbreak on February 6th.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-055-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-055|70]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; We became more and more known and we were sometimes insulted in the street by people we did not know. On the other hand, “liberal” students increasingly came to ask us to explain things, wanting to be told about the Revolution, concerned over the future of the country and asking to have contact with Moslem students. With the latter and with the U.G.E.M.A.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-054-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-054|71]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; we had frank and open relations, devoid of any misunderstanding. They considered us Algerians. Common activities, even minor ones—mimeographing and distributing together the tracts of the U.G.E.M.A., assuring orderliness during conferences—made us more readily accepted. But the wall of distrust was sometimes slow to vanish.&lt;br /&gt;
&lt;br /&gt;
On the occasion of elections to the Students’ General Assembly, our small group was able to draw up so-called liberal lists in nearly all the schools to oppose the fascist lists. Aided by the blundering racism of our adversaries and by effective work among the Jewish minority, an effective wave of anti-racism developed. For the first time in its history, the elected General Assembly was a left-wing one, ready to follow the recommendations of the U.N.E.F.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-053-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-053|72]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; against tortures and violations of legality. This quickly became clear when three students were arrested. With Ben Yahia and Ben Batouche we drafted a motion demanding that the legal time limit of incarceration in police headquarters be respected, and warning against physical maltreatment.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-052-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-052|73]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; This motion, unanimously adopted, created a certain stir among the students. But the results of the elections to the French National Assembly soon came and swept other concerns into the background. How close we then seemed to our goal! The triumph of the Left in France justified all our hopes. Anxious students kept coming to us in increasing number. “What is going to become of us when negotiations begin and Algeria, perhaps, acquires her independence? Will we still be able to remain?” It then occurred to us to organize meetings of Moslem students and European students. Two or three such meetings took place where everyone spoke freely. The Europeans’ worries were expressed mainly in aggressive terms: respect for the rights of the minority, respect for culture, for religion. On every point the Moslems gave their reply. And as in a psychodrama, the aggressiveness would disappear with the anxiety. I was able to observe that this easing of tension occurred when the Moslems declared: “You are Algerians, just as we are, but if you want to leave the country you are free to do so.” And the Europeans would always answer, “We don’t want to leave and we don’t want to be strangers in this country.” On such a basis fruitful discussions could take place.&lt;br /&gt;
&lt;br /&gt;
Meanwhile February 6th was approaching. The atmosphere had become nervous, tense, irritating. We received threatening letters and insulting telephone calls.&lt;br /&gt;
&lt;br /&gt;
The fascists made their first attempt on the deputy Hernu. Then it was Camus’s turn.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-051-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-051|74]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; We had gone to his lecture to hear one of our elders and if need be protect him from the fascists. On this point we were not called on to intervene. Camus’s audience had been carefully screened and the approaches to the hall were guarded by the helmeted C.R.S.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-050-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-050|75]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; We expected that Camus would take a clear position on the Algerian problem. What we were treated to was a sweet-sister speech. He explained to us at length that the innocent civilian population must be protected, but he was categorically against fund raising in favor of the innocent families of political prisoners. We in the hall were dumbfounded. Outside, the mob of fascists was rhythmically yelling: &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;“Algérie française!”&amp;lt;/span&amp;gt; and screaming: “Camus to the gallows!”&lt;br /&gt;
&lt;br /&gt;
But these demonstrations seemed to us to be the dying spasms of the colonialist beast. Even the monster-demonstration on the occasion of Soustelle’s departure, even Professor Bousquet’s hysterical appeals and their repercussions among the students did not faze us. We had an immense hope in the new French government invested by the entire Assembly to make the peace. Not for a moment did we doubt that this government would put an end to fascism in Algeria. What Edgar Faure and his majority of the center had done in Morocco, Guy Mollet and his left-wing majority would surely do more easily in Algiers. When I say “we,” I am not only speaking of the Europeans. I am also thinking of the Moslems who thought as we did that the end was near and who were asking us to work together in the imminent peace as we had done in the war.&lt;br /&gt;
&lt;br /&gt;
Then came February 6th. For two days the whole city had been a seething cauldron of excitement. Columns paraded through the streets waving the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;tricolore&amp;lt;/span&amp;gt; and singing the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Marseillaise,&amp;lt;/span&amp;gt; shouting: &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;“Algérie française!”&amp;lt;/span&amp;gt; Cars wove back and forth, tossing out tracts, honking without let-up. Such was the atmosphere in which Guy Mollet was received. I was not present at the scene of the monument honoring the dead, but my comrades told me about it. Not for a moment had we thought that this welcome could make Guy Mollet come to the grave decisions that followed. We thought, on the contrary, that, irritated by Algeria’s Europeans, he would have fewer scruples, a less uneasy conscience about imposing the negotiated solution that we were all looking forward to. And so we were stupefied to learn at the end of the afternoon of General Catroux’s resignation. It was Ben Batouche who announced it to us. He was overwhelmed. I saw Khène, next to me, turn pale and clench his fists with fury. All around us people were embracing amid great bursts of laughter, singing the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Marseillaise.&amp;lt;/span&amp;gt; The city suddenly took on the appearance of a vast fair. I was nauseated by so much stupidity. As we separated, one of us said, “And now we have no one left but the F.L.N. to speak for us.” It quickly became obvious to us that with France reluctant to make the fascist minority of Algeria toe the mark, it was henceforth up to the F.L.N. to do so. After February 6th we could no longer turn our eyes toward France. Not from her would salvation come. The extraordinary apathy of the French people, confirmed in the course of a trip I took to Paris, convinced me of this.&lt;br /&gt;
&lt;br /&gt;
In the face of the fascist-Lacoste surge our group disintegrated. What, after all could we do? There was no longer any choice other than between Lacoste and the Front. A third force could have had meaning only if it had been supported by the French Left. Since the French Left was playing the game of Algerian fascism, any attempt to organize liberal action in Algiers was doomed to failure. No one among us had any illusions as to this. And in fact the subsequent so-called liberal movement was in large part composed of metropolitan civil servants on duty in Algeria.&lt;br /&gt;
&lt;br /&gt;
Our Moslem comrades were soon to join the maquis, and the Communists, after the Maillot case, turned to clandestine action.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-049-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-049|76]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; The others performed some minor services on the spot: acting as letter-boxes, providing shelter, etc. I had left Algiers for the psychiatric hospital in Blida, which had the reputation of being a nest of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fellagha.&amp;lt;/span&amp;gt; As an intern with a doctor known for his anti-­colonialist views, I was soon classified, rejected by some and adopted by others. I remained for eight months in Blida, wholly absorbed in my work as an intern. My solidarity with the Revolution was limited to helping distribute tracts, and passing around copies of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;El Moudjahid&amp;lt;/span&amp;gt; that I had in my possession. I had agreed to do medical work, but the opportunity to commit myself further never materialized. In late December 1956 I left Blida for Paris. A whole set of arguments accounted for this departure, or this disguised flight. Apart from family reasons, I especially needed perspective. As I was not working for the Front, I realized my uselessness. Besides, the birth of terrorism in the city revived problems of conscience which the super-tense atmosphere of Algeria made impossible to resolve with a cool head. Finally, my wife’s (ill-founded) fear of my being arrested (although arbitrary arrests were daily occurrences) was without doubt the decisive argument.&lt;br /&gt;
&lt;br /&gt;
In France I thought I would find rest. I found only a bad conscience. Every day the newspapers brought news of arrests and of firings of friends of mine. Every fresh item of news depressed me more. I felt even more useless. I tried to fight, to stir up reactions of protest among those around me, to make them understand. It was wasted effort. The Parisians had their minds only on their evenings out, on the plays they wanted to see, on their vacations that had to be planned three months ahead of time. I found myself detesting them, despising all those Frenchmen who sent their sons off to torture people in Algeria and cared about nothing but their little shops. I rejected any feeling I had about belonging to the French nation. My people were certainly not those bourgeois devoid of any ideal. They were the people who suffered and died every day in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebels&amp;lt;/span&amp;gt; and in the torture chambers.&lt;br /&gt;
&lt;br /&gt;
These initial reactions, to be sure, became attenuated. I developed sound friendships with democratic fellow interns for whom this colonial war waged by their country was a cause of deep suffering. But I felt at home only with Algerian émigrés.&lt;br /&gt;
&lt;br /&gt;
This stay in France turned out in the end to be very profitable. It confirmed for me what I already sensed: that I was not French, that I had never been French. Language, culture—these are not enough to make you belong to a people. Something more is needed: a common life, common experiences and memories, common aims. All this I lacked in France. My stay in France showed me that I belonged to an Algerian community, showed me that l was a stranger in France.&lt;br /&gt;
&lt;br /&gt;
When my draft exemption expired in May 1958, I did not hesitate long. I had already decided to join the F.L.N.&lt;br /&gt;
&lt;br /&gt;
It is a year now since I have joined the Algerian Revolution. Remembering the difficult and ambiguous contacts I had had at the outset of the Revolution, I had some fear that I might not be welcomed. My fear was unfounded. I was welcomed like any other Algerian. For the Algerians I am no longer an ally. I am a brother, simply a brother, like the others.&lt;br /&gt;
&lt;br /&gt;
=== Appendix II ===&lt;br /&gt;
My name is Bresson Yvon. After having spent my entire youth in Algeria, in Bone, I went to France in 1948 to continue my studies there.&lt;br /&gt;
&lt;br /&gt;
In 1952, after my military service, I took the competitive examination for a commission in the Algerian police. I was admitted and assigned to the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Sécurité Publique&amp;lt;/span&amp;gt; of Saint-Arnaud, a large village of the Upper Constantine Plateaux, some thirty kilometers from Sétif. On May 6, 1953, I took over my post as police officer. I was then twenty-four years old.&lt;br /&gt;
&lt;br /&gt;
It must be remembered that Saint-Arnaud is located at the center of the region of Sétif, where in 1945 more than 40,000 Algerians were massacred in three days. The Europeans for whose protection I was responsible were the very ones who, ten years before, had participated in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Arab hunt.&amp;lt;/span&amp;gt; These men were still reminiscing about their exploits in 1953 and comparing their respective records. I had very few private dealings with these Europeans in Saint-Arnaud. On the other hand, I established friendships with Algerians and even with a number of known nationalists. My superiors, superintendents Gavini Antoine and Lambert Marius, of course warned me. The most excited European civilians, whenever the occasion arose, kept reminding me of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;the rule&amp;lt;/span&amp;gt;: to keep the Arabs down.&lt;br /&gt;
&lt;br /&gt;
On November 1, 1954, the Revolution broke out.&lt;br /&gt;
&lt;br /&gt;
Very quickly I came to realize that I belonged in the camp of those who fight for an Algerian nation. The countless tortures that I had occasion to witness in the exercise of my duties were to strengthen my hatred of colonialism: Algerians torn apart by two military trucks driven in opposite directions, classic tortures by water, electricity, hanging by the thumbs or by the testicles.&lt;br /&gt;
&lt;br /&gt;
One day my wife who had been kept awake all night, as she had for several weeks, by the cries of the tortured (we lived above one of the torture chambers of Saint-Arnaud), unable to stand it any longer, went and violently protested to the soldiers and the C.R.S. responsible for these practices. She was led back to the house with two machine guns digging into her ribs. It was at this period that I was contacted by a member of the local F.L.N. cell. To this cell I was to communicate various items of information useful for the carrying on of the national war of liberation.&lt;br /&gt;
&lt;br /&gt;
I was able to pass on word as to the hour and place of roundups, as to which Algerians were being followed, as to which cafés were suspected. I passed on the entire secret report addressed by Superintendent Gavini to the Sub-Prefect of Sétif regarding the impending internment of Dr. Lamine Debaghine, the present Minister of Foreign Affairs of the Provisional Government of the Algerian Republic.&lt;br /&gt;
&lt;br /&gt;
I had occasion to give the names of Algerian informers employed by the colonialist police. These agents were obviously very dangerous, for they sometimes managed to find out a considerable number of secrets.&lt;br /&gt;
&lt;br /&gt;
In May I956, Hamou Abdallah, a veteran who ran a Moorish café, one of the most active secret agents, was executed in the middle of the rue Saint-Augustin. A few months later another spy, Aktouf Mustapha, was in turn grievously wounded.&lt;br /&gt;
&lt;br /&gt;
In June 1956, Superintendent Gavini, exhausted by several months of torture sessions, left on sick leave. I was then put in charge of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Commissariat.&amp;lt;/span&amp;gt; In the archives I got hold of a list of names of Algerian suspects who were recommended to be executed in short order. This list was the work of my colleague Sphonix Jean and of Second Lieutenant Varini Camille.&lt;br /&gt;
&lt;br /&gt;
I made a copy of it, which I immediately passed on to the local chief. Shortly after this I was arrested. Before this, however, I was able to communicate to the chief an inventory of the weapons supplies and ammunition reserves in certain posts. The Political Superintendent of the Southern Zone (the Northern and Southern Zones were separated by the national highway that divided the village in two) decided on the basis of this information to attack several farms and to destroy a number of French Army outposts.&lt;br /&gt;
&lt;br /&gt;
Before my arrest, on the occasion of the murder of Ben Mihoud Saïd, a burst of machine gun bullets was fired in my direction. I was not hit.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-048-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-048|77]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Summary executions increased in number under the direction of Major Puech. Thus, to give an example, fifty Algerians were executed and buried in a plot belonging to the Mayor of Saint-Arnaud.&lt;br /&gt;
&lt;br /&gt;
On November 18, 1956, I was arrested by order of General Dufour and brought before the military tribunal which condemned me to five years’ imprisonment with a suspended sentence.&lt;br /&gt;
&lt;br /&gt;
It is as an Algerian that I have done all these things. I do not have the impression of having betrayed France. I am an Algerian, and like any Algerian I have fought and I continue to fight colonialism. As a conscious Algerian citizen, I felt I must take my place by the side of the patriots. This is what I have done.&amp;lt;div class=&amp;quot;_idFootnotes&amp;quot;&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-076&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-076-backlink|49]]. First published in &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Les Temps Modernes&amp;lt;/span&amp;gt;, June, 1959.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-075&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-075-backlink|50]]. Sérigny, Borgeaud, Laquière—leading figures among the French colonists.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-074&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-074-backlink|51]]. Lagaillarde, Regard—young activist leaders.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-073&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-073-backlink|52]]. The rue Michelet, the rue d’Isly—in the heart of the business center of Algiers; Bab-el-Oued—popular district frequented by Europeans.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-072&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-072-backlink|53]]. M.T.L.D.—Movement for the Triumph of Democratic Liberties. An Algerian nationalist party formed before the Revolution. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-071&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-071-backlink|54]]. U.D.M.A.—Democratic Union of the Algerian Manifesto. Another Algerian nationalist party. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-070&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-070-backlink|55]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Méchoui&amp;lt;/span&amp;gt;—traditional Arab mutton dish. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-069&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-069-backlink|56]]. A.L.N.—Army of National Liberation. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-068&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-068-backlink|57]]. Jewish quarters of Moroccan towns.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-067&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-067-backlink|58]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaïnes&amp;lt;/span&amp;gt;—plural of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï&amp;lt;/span&amp;gt;, a death volunteer, in the Islamic tradition.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-066&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-066-backlink|59]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Moudjahidines&amp;lt;/span&amp;gt;—plural of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;moudjahid&amp;lt;/span&amp;gt;. Fighters (originally fighters in Moslem Holy War).&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-065&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-065-backlink|60]]. See Appendix II.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-064&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-064-backlink|61]]. This appendix consists of the testimony of Charles Geromini, former intern at the Saint Anne Psychiatric Hospital in Paris.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-063&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-063-backlink|62]]. C.E.D.—The European Defense Community. See note 3, page 27 on the two-college system. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-062&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-062-backlink|63]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fellagha&amp;lt;/span&amp;gt;—Algerian partisans.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-061&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-061-backlink|64]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;wilaya&amp;lt;/span&amp;gt;—a military region (the Arab word for “province”). C.C.E.—Committee of Coordination and Execution. This was the body later succeeded by the F.L.N., that launched the insurrection. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-060&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-060-backlink|65]]. May 8, 1945—the date of the Kabylian uprising in and around Sétif and Guelma.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-059&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-059-backlink|66]]. M.N.A.—&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Mouvement Nationaliste Algérien&amp;lt;/span&amp;gt;, a middle-of-the-road nationalist movement, whose leader was Messali Hadj, which refused to join forces with the F.L.N. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-058&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-058-backlink|67]]. August 20, 1955—an uprising in the course of which many whites were massacred. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-057&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-057-backlink|68]]. Lamine Khène. Since then, Secretary of State in the Provisional Government of the Algerian Republic.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-056&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-056-backlink|69]]. Mandouze, a liberal Catholic professor, detested by the settlers. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-055&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-055-backlink|70]]. February 6, 1956—Departure of Soustelle from Algiers and arrival of Guy Mollet, then the new French Prime Minister, which set off the first major settlers’ demonstration, in the course of which the Premier was pelted with tomatoes and other objects and frightened into abandoning the moderate policy he had come to initiate: (Translator’s note).&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-054&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-054-backlink|71]]. U.G.E.M.A.—&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Union Générale des Etudiants Musulmans Algériens&amp;lt;/span&amp;gt;.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-053&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-053-backlink|72]]. U.N.E.F.—&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Union Nationale des Etudiants Français&amp;lt;/span&amp;gt;, a progressive student organization with nation-wide membership in France.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-052&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-052-backlink|73]]. Ben Yahia, the president of the General Union of Algerian Students, who later became a member of the National Council of the Algerian Revolution. Ben Batouche, commander of the Army of National Liberation, who was later killed in battle.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-051&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-051-backlink|74]]. Hernu—a radical-socialist of the Mendès-France persuasion. Albert Camus—the Algerian-born French writer, Nobel prize-winner in 1957.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-050&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-050-backlink|75]]. C.R.S.—&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Compagnie Républicaine de Sécurité&amp;lt;/span&amp;gt;, a national constabulary army corps, independent of the regular army. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-049&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-049-backlink|76]]. Maillot—a young French Algerian non-commissioned officer, a Communist, who dynamited an electric tower and was guillotined.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-048&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-048-backlink|77]]. Ben Mihoud Saïd, public scribe, was killed by militia-men, on September 26, 1956. He was on the list of suspects to be executed by the government forces.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;_idGenObjectStyleOverride-1&amp;quot;&amp;gt;&lt;br /&gt;
== Conclusion ==&lt;br /&gt;
We have tried in the preceding pages to shed light on a few aspects of the Algerian Revolution. The originality and the impatient richness of the Revolution are now and forever the great victories of the Algerian people. This community in action, renovated and free of any psychological, emotional, or legal subjection, is prepared today to assume modern and democratic responsibilities of exceptional moment.&lt;br /&gt;
&lt;br /&gt;
The thesis that the launching of a new society is possible only within the framework of national independence here finds its corollary. The same time that the colonized man braces himself to reject oppression, a radical transformation takes place within him which makes any attempt to maintain the colonial system impossible and shocking. It is this transformation that we have studied here.&lt;br /&gt;
&lt;br /&gt;
It is true that independence produces the spiritual and material conditions for the reconversion of man. But it is also the inner mutation, the renewal of the social and family structures that impose with the rigor of a law the emergence of the Nation and the growth of its sovereignty.&lt;br /&gt;
&lt;br /&gt;
We say firmly that Algerian man and Algerian society have stripped themselves of the mental sedimentation and of the emotional and intellectual handicaps which resulted from 130 years of oppression. This same colonialism that held the people in the tight meshes of the police and of the army is today wounded to the death. French colonialism in Algeria has always developed on the assumption that it would last forever. The structures built, the port facilities, the airdromes, the prohibition of the Arab language, often gave the impression that the enemy committed himself, compromised himself, half lost himself in his prey, precisely in order to make any future break, any separation, impossible. Every manifestation of the French presence expressed a continuous rooting in time and in the Algerian future, and could always be read as a token of an indefinite oppression.&lt;br /&gt;
&lt;br /&gt;
It was the size of the European settlement, the rapacity of the settlers and their racist philosophy that required of every French expression in Algeria a maximum of solidity and of weight. Likewise, it was the robustness and the vehemence of French achievements that maintained and reinforced the oppressive category of colonialism.&lt;br /&gt;
&lt;br /&gt;
To the history of the colonization the Algerian people today oppose the history of the national liberation.&lt;br /&gt;
&lt;br /&gt;
It remains to be seen whether the French government will become aware of what is still possible. We have reviewed the victorious progress of the colonized on the path of his liberation, as revealed in a number of its particular aspects. We have indicated that strictly on the level of the individual and his tremendous dynamism a revolution—fundamental, irreversible, ever more far-reaching—has occurred.&lt;br /&gt;
&lt;br /&gt;
It is now time for reason to make itself heard. If the French Government now hopes to revive the conditions that existed before 1954 or even 1958, it is well that it should know that this is now impossible. If on the other hand, it is willing to take account of the changes that have occurred in the consciousness of Algerian man in the last five years, if it is willing to lend an ear to the insistent and fraternal voices that give impetus to the Revolution and that are to be heard in the struggle of a people who spare neither their blood nor their suffering for the triumph of freedom, then we say that everything is still possible.&lt;br /&gt;
&lt;br /&gt;
The crushing of the Algerian Revolution, its isolation, its asphyxiation, its death through exhaustion—these are mad dreams.&lt;br /&gt;
&lt;br /&gt;
The Revolution in depth, the true one, precisely because it changes man and renews society, has reached an advanced stage. This oxygen which creates and shapes a new humanity—this, too, is the Algerian Revolution.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
[[Category:Library works by Frantz Fanon]]&lt;br /&gt;
[[Category:Library works about decolonisation]]&lt;br /&gt;
__FORCETOC__&lt;/div&gt;</summary>
		<author><name>CJReplay</name></author>
	</entry>
	<entry>
		<id>https://prole.wiki/w/index.php?title=Library:A_Dying_Colonialism&amp;diff=62207</id>
		<title>Library:A Dying Colonialism</title>
		<link rel="alternate" type="text/html" href="https://prole.wiki/w/index.php?title=Library:A_Dying_Colonialism&amp;diff=62207"/>
		<updated>2024-01-24T19:57:59Z</updated>

		<summary type="html">&lt;p&gt;CJReplay: Trying to add TOC&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Library work|title=A Dying Colonialism|image=A Dying Colonialism Cover.jpg|author=Frantz Fanon|written in=1959|publisher=Grove Press|published_date=1959|published_location=New York|edition_date=1967-07-01|type=Book|isbn=978-0-8021-5027-1|source=[https://www.abahlali.org/wp-content/uploads/2011/04/Frantz-Fanon-A-Dying-Colonialism.pdf PDF]|audiobook=[https://www.youtube.com/watch?v=tEkm8zonZuc Audiobook]}}&lt;br /&gt;
&lt;br /&gt;
== Contents ==&lt;br /&gt;
Introduction&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-6&amp;quot;&amp;gt;Preface&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-6&amp;quot;&amp;gt;I.&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;CharOverride-6&amp;quot;&amp;gt;Algeria Unveiled&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Appendix&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-6&amp;quot;&amp;gt;2.&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;CharOverride-6&amp;quot;&amp;gt;This Is the Voice of Algeria&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-6&amp;quot;&amp;gt;3.&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;CharOverride-6&amp;quot;&amp;gt;The Algerian Family&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-6&amp;quot;&amp;gt;4.&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;CharOverride-6&amp;quot;&amp;gt;Medicine and Colonialism&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-6&amp;quot;&amp;gt;5.&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;CharOverride-6&amp;quot;&amp;gt;Algeria’s European Minority&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Appendix I&lt;br /&gt;
&lt;br /&gt;
Appendix II&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-6&amp;quot;&amp;gt;Conclusion&amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;_idGenObjectStyleOverride-1&amp;quot;&amp;gt;&lt;br /&gt;
== Introduction ==&lt;br /&gt;
Revolution is mankind’s way of life today. This is the age of revolution; the “age of indifference” is gone forever. But the latter age paved the way for today; for the great masses of mankind, while still suffering the greatest oppression and the greatest affronts to their dignity as human beings, never ceased to resist, to fight as well as they could, to live in combat. The combatant dignity of humanity was maintained in an unbreakable though not always visible line, in the depths of the life of the masses and in the uninterrupted fight—slandered, attacked, but alive in the very center of history—of little revolutionary vanguards bound to this profound human reality and to its socialist future, and not to the apparent omnipotence of great systems.&lt;br /&gt;
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Today the great systems have died or are living in a state of crisis. And it is no longer the age of little vanguards. The whole of humanity has erupted violently, tumultuously onto the stage of history, taking its own destiny in its hands. Capitalism is under siege, surrounded by a global tide of revolution. And this revolution, still without a center, without a precise form, has its own laws, its own life and a depth of unity—accorded it by the same masses who create it, who live it, who inspire each other from across boundaries, give each other spirit and encouragement, and learn from their collective experiences.&lt;br /&gt;
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This revolution is changing humanity. In the revolutionary struggle, the immense, oppressed masses of the colonies and semi-colonies feel that they are a part of life for the first time. Life acquires a sense, a transcendence, an object: to end exploitation, to govern themselves by and for themselves, to construct a way of life. The armed struggle breaks up the old routine life of the countryside and villages, excites, exalts, and opens wide the doors of the future. Liberation does not come as a gift from anybody; it is seized by the masses with their own hands. And by seizing it they themselves are transformed; confidence in their own strength soars, and they turn their energy and their experience to the tasks of building, governing, and deciding their own lives for themselves.&lt;br /&gt;
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This is the climate in which the immense majority of mankind lives today in one way or another. Algeria has been, and continues to be, one of the great landmarks in this global battle. And Frantz Fanon’s book bears witness to Algeria’s role.&lt;br /&gt;
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The book continues to have for the reader years afterwards the same freshness it had at the time it was written, because Fanon’s main preoccupation was not to document the facts of exploitation, nor the sufferings of the people, nor the. brutality of the imperialist oppressor. All this is demonstrated in passing. But his main interest has been to go to the essentials: the spirit of struggle, of opposition, of initiative of the Algerian masses; their infinite, multi­form, interminable resistance; their daily heroism; their capacity to learn in weeks, in days, in minutes, all that was necessary for the struggle for liberation; their capacity and decision to make all the sacrifices and all the efforts, among which the greatest was not giving one’s life in combat, perhaps, but changing one’s daily life, one’s routines, prejudices, and immemorial customs insofar as these were a hindrance to the revolutionary struggle.&lt;br /&gt;
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Frantz Fanon died at 37, in December of 1961, days before the appearance of the first edition of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Les Damnés de la Terre&amp;lt;/span&amp;gt;.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-5.xhtml#footnote-001-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-5.xhtml#footnote-001|1]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; He was not a Marxist. But he was approaching Marxism through the same essential door which for many “Marxist” officials and diplomats is closed with seven keys: his concern with what the masses do and say and think, and his belief that it is the masses, and not leaders nor systems, who in the final analysis make and determine history. This is the dominant line of all of Marx’s analyses of historical events, whether in his articles on revolution and counter-­revolution in Spain, or in his moving pages on the centuries-old struggle of the Sicilian people, a struggle which has forged the character, the pride, and the silence of Sicily and which is at the root of its present and its future.&lt;br /&gt;
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The masses resist and fight in a thousand ways, not only with arms in hand. These means include violence because in a world where oppression is maintained by violence from above, it is only possible to liquidate it with violence from below. Ultimately, once the struggle reaches a certain point, arms in hand are indispensable.&lt;br /&gt;
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On November 1, 1954, a small group of Algerian leaders launched an armed struggle, breaking with a whole pattern of negotiation and procrastination established by the old leaders. In a very short time, they had the entire population behind them. The decision to take arms did not spring full-blown from the heads of this handful of leaders. They simply interpreted what was already there in the population as a whole. And the people, in tum, were influenced by revolutions in the rest of the world. In 1949 China tipped decisively and definitively the balance of world power in favor of revolution. In 1951 she risked her own existence to send hundreds of thousands of volunteers to support the Korean revolution. In 1954, Dien Bien Phu was a culminating disaster, marking the end of French domination in Indo-China. This was the signal for Algeria to launch her struggle. And in 1960–1961, the defeat of French imperialism in Algeria unleashed the great tide of African revolution.&lt;br /&gt;
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The revolutionaries of Zanzibar took advantage of this uninterrupted chain of revolutionary struggles to realize one of the greatest deeds of the epoch: storming the center of power with a small nucleus, they expelled imperialism from a backward country with only 300,000 inhabitants. They took the road of socialist revolution, arms in hand, with no other support than the determination of the masses of Zanzibar—barefoot, poor, illiterate, armed as well as they could manage—and their own revolutionary courage.&lt;br /&gt;
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Algeria was prepared by the incessant waves of revolution that inundated the world from 1943 onwards, and in its turn opened the gates to Zanzibar, to the Congo, Mali, Portuguese Guinea. The Algerian revolution shares with the revolutions that preceded it and with those that are continuing it, certain essential features which can be summed up in the words “mass participation.”&lt;br /&gt;
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The women, the family, the children, the aged—everybody participates. The double oppression, social and sexual, of the woman cracks and is finally shattered; and its essential nature as the social oppression of the family as a whole is revealed. It is simply that its weakest parts—the children, the elderly, the women—must bear the most exaggerated forms of oppression. But in the revolutionary struggle, the relative weakness, the apparent defenselessness of these groups disappear. What was formerly a disadvantage becomes an advantage for the revolution. The old man or woman who walks with halting steps past the military patrol, the timid woman hiding behind a veil, the innocent-faced child do not seem to the enemy to be dangers or threats. So they can pass arms, information, medicine. They can prepare surprise attacks, serve as guides and sentries. They can even take up arms themselves. Every sort of cunning is a legitimate weapon to use against the enemy—and an embattled population is not composed solely of men but also of women, children, and old people.&lt;br /&gt;
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This is true not only in Algeria or in armed struggle. The decision of the men never comes alone; it is never isolated. It is supported by the decision of the whole family, of the whole population, united for a common objective. When the striking worker occupies the factory, or makes a decision in a union meeting to stick to the struggle against all odds, it is not he alone who decides. Behind him are his wife, his children, his parents, the entire family supporting him, intervening and deciding with him. This is what happens in Bolivia in the great miners’ strikes; it happens in Argentina in the general strikes; it happened in the great struggles of the North American proletariat, as reflected, for example, in the film &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The Salt of the Earth.&amp;lt;/span&amp;gt;&lt;br /&gt;
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It is in this kind of struggle that the woman stands firm in her own strength, throws all the energy she has accumulated during centuries of oppression, her infinite capacity to resist, her courage. It is in this kind of struggle that family relations change and the woman prepares for her role in the society that is being built. She also prepares for it in battle. This is what Fanon describes, and what he describes is no different from what the Chinese and the Cuban women did. The Algerian woman who carries arms or who participates directly in combat is like the wife of the Bolivian miner who takes up arms to defend the occupied mines or who keeps watch, gun in hand and dynamite at her waist, over the hostages taken by the miners to be exchanged for the liberty of their own imprisoned leaders. She is like the Guatemalan peasant woman who diverts the attention of the army at the cost of her own life, to cover the retreat of a guerrilla patrol in which her son, or her husband, or simply her neighbor is marching. This is the kind of life that is being lived and the kind of revolution that humanity is passing through today. And Fanon shows how, after it is over, the place of women can never again be the same as it was before. Women, like the proletariat, can only liberate themselves by liberating all other oppressed strata and sectors of the society, and by acting together with them.&lt;br /&gt;
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To describe a revolution one doesn’t have to describe armed actions. These are inevitable, but what defines and decides any revolution is the social struggle of the masses, supported by armed actions. Fanon shows that this was the Algerian way. The guerrillas in the mountains, the army of liberation, did not defeat the French army militarily: it was the whole population supported by the guerrilla army which defeated and destroyed the imperialist enemy as a social force. For each Algerian soldier who died, says Fanon, ten civilians died. This indicates the mass character of the struggle. But it also indicates the complete impotence of an army, of modern weapons, and of all the tactics of powerful nations when it comes to defeating an embattled people with infinite initiative and inexhaustible heroism, a people capable of constant surprises and enormous tenacity. All mass struggles develop these features. The armed combatants, the guerrilla fighters, are only centers of support, of encouragement, of organization for this massive movement that reaches into every nook and cranny of the population.&lt;br /&gt;
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For this reason, the power of each guerrilla fighter does not rest simply in himself, his weapon, and his army unit. He is the incarnation of the will of the people to struggle, of the resistance, of the anonymous and innumerable ways in which the people seek to harass and liquidate the oppressor and refuse to collaborate with him. This is the only “magic” the guerrillas have—that they are the representatives of a social force immensely superior to their own numbers and fire power, a social force that constantly encircles, attacks, and intimidates the enemy.&lt;br /&gt;
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The capitalist and imperialist armies can go on dozens of ­mopping-­up operations and even achieve some relative successes, militarily speaking. But after the guerrillas have taken root to a certain point, they can no longer be liquidated. For the guerrillas have already become a way of life for the population, a part of its existence, and they will be renewed, reborn, and will go forward whatever the situation or the apparent power of the enemy. The French army announced time after time the “final offensive” and “the last quarter hour.” It was ruined, defeated—as before it had been defeated in Indo-China. It wasn’t simply the guerrilla arms that routed the French, but the constant action, the constant struggle of the entire population who fought them even to the point of listening to the radio and re-inventing the news, as the Guatemalan and Colombian peasants do today.&lt;br /&gt;
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For the radio is an instrument of mass struggle. The counter­revolutionary forces believe they have discovered this also, and they use “The Voice of America” in Latin America as yesterday “Radio Alger” was used in Algeria. But the radio is an instrument of struggle only when what it says corresponds to what the masses feel and want. Then they accept it, take it, rely on it to further their cause. And when they cannot hear what it says, why they invent what it says—to the greater glory of the revolution. In contrast, the counter-revolutionary radio is not listened to; its voice is lost in a complete vacuum.&lt;br /&gt;
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The Algerian people accepted the radio when it ceased to be an instrument of the enemy and was useful for the revolution. In the same way the Cuban people accepted literacy and achieved it in a year when this became a goal of the revolution, when they saw it was tied to their own concrete interests and not to those of capitalist governments. The transistor radio has been transformed into a revolutionary implement as powerful as the gun. In the mountains of Guatemala and Colombia, the peasants listen to Radio Havana or Radio Peking and live the life of the world revolution.&lt;br /&gt;
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In Bolivia the miners have more than transistor radios. The principal mineworkers’ unions have their own radio transmitters. And the miners’ radios are one of the great instruments of progress in Bolivia. When there is an attempt on the part of the press and official radio to hide the fact of a miners’ strike by not reporting it, the miners’ radios inform all of Bolivia—and beyond, for they are short-wave transmitters that can be heard as far away as Peru and Uruguay. When the army tries to isolate one mining district from another, the miners’ radios communicate with each other and unite the different union locals. Via the radio the union members at one mine discuss agreements and situations with those at another. Via the radio, union propaganda is disseminated, as well as the programs and decisions adopted at meetings, calls to action, and proclamations. Via their radios the mineworkers’ militia is called together or the advances of the army are announced. Via the radio came the announcement of the defeat of the Bolivian army at the hands of the mineworkers’ militia in Sora Sora at the end of 1964. And because the miners have radio transmitters, the peasants acquire transistor radios in order to listen to them.&lt;br /&gt;
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As in Algeria, the Bolivian miners defend their radio transmitters as part of their collective existence. Many unions have bought their transmitter with voluntary contributions of a day’s, two days’ and even three days’ wages per month from all the workers in the mine. The Bolivian miner earns $20 to $40 per month. One must consider his standard of living in order to understand what it means for him to give up a day’s or two days’ wages each month so that the union can get its radio. But then, the collective pride: “Our union has a radio, too!” When the government or the police have wished to silence or take by assault such a radio (officially they are prohibited, the government having declared them illegal—but in the mining districts the union and not the government commands) the response has been explosive. In Huanuni the miners took back their radio by mobilizing their militia and in retaliation they took over the municipal radio of the district as well, which from then on was controlled by the miners. Though they didn’t know it, Bolivian miners and Algerian masses were united in a single action for a single end. In this way, and not through books, business deals, or international assemblies is the present unity of humanity being forged and constructed.&lt;br /&gt;
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Frantz Fanon tells how modern medical techniques, when they were brought in by imperialism, were resisted and rejected by the Algerian population—“ignorant, obstinate, backward” according to the cultured imperialists who were baffled by this rejection. But these same techniques were accepted with dizzying haste when the revolution adopted them. Culture, like truth, is concrete. And for the masses the most elevated form of culture, that is to say, of progress, is to resist imperialist domination and penetration, although this might come wrapped up in valid forms of “culture” or “civilization.” The Algerians kept their women behind veils, rejected the doctors, would not accept the radio. But they were not backward. In their way, they were defending civilization as well as they were able. Civilization, for them, meant first of all to resist imperialism and second to cast it into the sea at whatever cost. And they were right.&lt;br /&gt;
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One morning, from the home of the Bolivian miner who was giving me lodging—a home measuring two meters by three, the walls and floor of which were of earth, and which housed his wife and child as well—I saw that there was an ambulance at the corner from the Inter-American Health Service. It was giving free vaccinations against smallpox. I asked my host why he didn’t send his son to be vaccinated. And he answered, “Are you crazy? Who knows what kind of filth these &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;gringos&amp;lt;/span&amp;gt; are injecting, in order to turn us Bolivians into idiots so they can exploit us better?” Thus are the “Alliances for Progress” received. Basically, the miner was right. For in his way he was defending something that was much more important to him than a vaccination.&lt;br /&gt;
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But the revolution triumphs and everything changes. A devouring thirst for knowledge invades the entire population, whether in the new nation or in the liberated territories of a nation in revolt. And because of this, Fanon states: “The people who take their destiny into their own hands assimilate the most modern forms of technology at an extraordinary rate.” As in China, in Cuba, in Korea, as with all the oppressed peoples of Latin America, of Asia, of Africa, the revolution is civilization. And also in Portugal, in Spain, in Greece, and in the south of Italy and beyond.&lt;br /&gt;
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This book of Fanon covers a particularly crucial period in the Algerian revolution. It was during the first five years—when the people were fighting virtually alone, almost without outside help—that the people decided once and for all to stand firm and laid the foundations for their triumph. Algeria was never completely alone. She had the support of the masses of the Arab countries, who secured the support of their governments—many of which had been dragging their feet on the issue. She had the support of the peoples of the world, who followed her fight very closely. But she was alone in material means, in material support. She had no support from the USSR, and support from China came only in 1959. And in the first years she had to break by means of her own heroism the wall of silence and slander that was being erected not only by the enemy but also by those who later declared themselves to be Algeria’s friends.&lt;br /&gt;
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People never forget the past—or what the past teaches that is of importance for the future. The Algerian people have not forgotten that the French Communist Party, at the beginning of the armed revolution in Algeria, denounced it as a “nationalist and reactionary” movement. And for a long time the Party maintained this position or kept aloof while continuing to insist that Algeria was part of France. Neither have the people forgotten that the Algerian Communist Party followed the line of the French Party, although many individual Communists cast their lot with the revolution. Nor have they forgotten those who, during this period, gave lip service to the revolution while in practice supporting Messali Hadj, an instrument of French imperialism who called himself a “socialist” in order to combat the revolutionary mass movement from within Algeria itself. The people haven’t forgotten any of this, because they are practical and they scorn forever those who out of selfishness or criminal blindness fought the liberation movement, denounced it, or betrayed it, meanwhile calling themselves “revolutionaries” or “Communists” or “socialists.” Such people, once the collective experience of the masses is accomplished, are never again influential, no matter what money or means they may have at their disposal.&lt;br /&gt;
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But just as they have not forgotten this, the Algerian people have not forgotten either that the sympathy of the masses of the world was embodied in hundreds of thousands of men of flesh and bone who went beyond or ignored the pacifist politics of the French Communist Party and the diplomatic considerations that kept Khrushchev from giving arms to Algeria and made him appear instead to be friendly with a French government in open imperialist warfare against the Algerian people. As Fanon points out, these hundreds of thousands, in France and in Algeria itself, supported Algeria without being Algerians, participated in her struggle, and risked their lives for the Algerian revolution.&lt;br /&gt;
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These men were not only Frenchmen or Arabs; they were also Spaniards, Italians, Greeks—the entire Mediterranean supported an Algeria in arms. And from beyond came Englishmen, Dutchmen, Belgians, Germans, Latin Americans. Like every great revolution, the Algerian revolution attracted men from all over the world, and received them as its own. Those who went not only made their contribution to the struggle of that moment but, by the simple fact of their presence in the struggle for liberation, helped to model the future image of the Algeria that is being built today, to move her in the direction of international socialism. As individuals or as groups, they symbolized concretely the will to support the revolution of much broader groups who could find no way to participate directly.&lt;br /&gt;
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An important feature of Fanon’s book is that he doesn’t dwell on the torture, the pain, and the sufferings of the Algerian people; rather, he emphasizes their life and inner strength. Certainly he tells about tortures, but he doesn’t stop there. And, above all, he doesn’t want to arouse compassion for the Algerian people, but confidence in their strength. In this he disassociated himself from numerous “defenders” of the revolution—in Algeria or elsewhere—who assumed a protective and compassionate tone and invited us to take pity on an embattled people and to cease the atrocities.&lt;br /&gt;
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This was a characteristic of a good many European “friends” of the Algerian revolution, as it is today of many “friends” of the Vietnamese revolution. They approached the Algerians with a terribly paternalistic air to sympathize with their sufferings. In any struggling people this kind of “help” arouses an immediate and instinctive rejection, because they feel that it is the “pacifist” form of the old colonialism and they feel that it damages the innermost source of their fighting power—their faith in their own strength, their confidence in their ultimate superiority over the imperialist enemy. The Algerians rejected all paternalistic defenders, as the Vietnamese reject them today. The images of destruction, of death, of horror, inspire aversion in the combatant, because he doesn’t confront them with pity but with a gun in hand. “Instead of pitying us and being horrified by the atrocities of imperialism, better fight against it in your own country as we do in ours,” said the Algerians, and say other colonial peoples today to their new pacifist protectors. “That is the best way to help us and to put an end to the atrocities.”&lt;br /&gt;
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The essence of revolution is not the struggle for bread; it is the struggle for human dignity. Certainly this includes bread. And at the base of any revolutionary situation are economic conditions. But beyond a certain point of development, on this same basis, it is more important for a people to have guns in hand than to eat more than the year before. This is demonstrated by all revolutions. And to the degree that the boundaries of the revolution are extended and become one with those of the globe itself, immediate economic conditions are secondary to the movement of the masses to liquidate all forms of oppression and govern themselves by and for themselves. As a result of this desire for liberation and human dignity, the dominating feature of humanity today, people accept and assume the material sacrifices of years which any revolution requires, because they feel that thus they live a new life, a better life, and that for the first time they are really living their &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;own&amp;lt;/span&amp;gt; lives.&lt;br /&gt;
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“The colonized person, who in this respect is like the men in underdeveloped countries or the disinherited in all parts of the world, perceives life not as a flowering or a development of an essential productiveness, but as a permanent struggle against an omnipresent death. This ever-menacing death is experienced as endemic famine, unemployment, a high mortality rate, an inferiority complex and the absence of any hope for the future,” says Frantz Fanon.&lt;br /&gt;
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The revolution ends all that; the source of human dignity, it is preparing humanity, through its transformation in the revolution, for the construction of socialism. Without this transformation there will be no material base for the building of socialism. I say &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;material&amp;lt;/span&amp;gt; advisedly since it is not only the means of production which are material, but also the accumulated experience in the heads, hearts, and hands of men.&lt;br /&gt;
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For this reason Fanon closes his book with these words: “The revolution in depth, the true one, precisely because it changes man and renews society, has reached an advanced stage. This oxygen which creates and shapes a new humanity—this, too, is the Algerian Revolution.” And it is also, one must add today, the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;socialist&amp;lt;/span&amp;gt; revolution which is advancing in Algeria.&lt;br /&gt;
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If the revolution changes a people in this way—if it is capable of illuminating and influencing Europe and Africa as it has been doing, this is because it is part of a global process which knows no boundaries. If, as an example, the Algerians were able to cast out French imperialism, it was not only by the heroism of their struggle but also because in one way or another, and despite the reformist character of their official instructions, French workers continued to resist French capitalism, to threaten it, to undermine it from within. They didn’t have the means to do more, but without their presence French imperialism would have felt strong enough to resist in Algeria for a longer time.&lt;br /&gt;
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At the same time, the Algerian victory demonstrated how a revolution can stand firm and triumph without a great deal of outside support, securing or even making its own weapons, if it is capable of uniting the masses of the country in the struggle for liberation. There is no doubt that Algeria, like every revolutionary process in the world, has made its powerful influence felt even inside the Soviet Union. The Soviet people know that it was only at the last minute that their government lent its support to Algeria. Today they have drawn their conclusions, and one of them is that Khrushchev is no more. Other conclusions will come later; they are slowly ripening inside the Soviet Union. For it is certainly obvious that, if in Algeria the masses had and have the inner life of their own that Fanon describes, the same life with the same aims exists in the Soviet Union, although it is expressed in a different form. And just as the Algerian is united with the Cuban, the Bolivian, the Congolese, through certain obvious acts carried out in common, he is also united with the Soviet and the Chinese citizen. The immediate course of history will show the development of this union more and more clearly through more and more palpable deeds.&lt;br /&gt;
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And the Algerian is also united with the American. If Algeria was once alone, today this is no longer possible. Khrushchev wanted to ignore Vietnam—and he fell. Vietnam is today the center of the global struggle between revolution and counter-revolution. In a certain sense, it is today what Algeria was during that fifth year of the revolution in 1959. But what a difference! Today the war in Vietnam involves immense powers. The Soviet population, the Chinese population follow hour by hour what is happening in Vietnam, and there cannot be the slightest doubt that they are pressuring for intervention. But the American population is following these events, too. And although their feelings are not clear, and even still terribly confused, one cannot doubt either that the dominant line of pressure, however it may be expressed, is to restrain their own leaders from unleashing a world war. Even in this contradictory form of fears, vacillations, and doubts in the face of the world situation—which did not exist during the war against the Axis powers—the pressure of the world revolution is weighing on the United States. This pressure is building up to produce a more positive response on the part of the student movements—still small but very explicit—opposing American intervention in Vietnam. Never, in any country, does a significant mass of students represent only themselves; they represent a whole sector of the population that has not yet decided to express itself. This is valid for the Soviet Union as well as for the United States.&lt;br /&gt;
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To be sure, it is not student demonstrations that will decide whether or not a major war will be launched. The balance of forces is immensely more complex and in the end the decisive buttons are controlled by only a few persons beyond all control, who may feel compelled to act in the face of a situation they consider desperate for their own survival: the imminent threat that in a particular moment the loss of Vietnam would bring in its wake the loss of all Asia may be such a situation.&lt;br /&gt;
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But the great value of Fanon’s descriptions of the conduct of the masses is in underlining the importance of their inner life, their private discussions, their resistance, their seemingly indirect actions. All this exists among all the peoples of the world. It is on this deep level that the future—which will later on seem to burst suddenly and without warning into bloom—is being prepared. The same thing happens in the United States. Resistance to the war in Vietnam, however weak it may seem in comparison with the apparent omnipotence of the imperialist apparatus, must be understood as a highly important symptom of what is gestating in the still unconscious depths of broad segments of the population. The United States is not isolated by any &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;cordon sanitaire&amp;lt;/span&amp;gt; from the revolution which is engulfing mankind, and each aggressive step that its government takes along the road of counter-revolution inevitably awakens opposing forces within the country.&lt;br /&gt;
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It is worth the trouble to analyze the testimony of Fanon because it illustrates how, in the midst of the worst disasters, the masses find the means of reorganizing themselves and continu-&lt;br /&gt;
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xistence when they have a common objective. Systems cannot do this. Nations fall, armies collapse, businesses close or are expropriated, colonists flee, a city is destroyed by bombardment. But the masses go on living; they tenaciously recreate themselves, bury their dead, and go forward. It is worth the trouble to analyze Fanon, for the life of humanity today, as in Algeria, is preparing the life of tomorrow. The desire, the collective decision for social liberation is so rooted in the very life of all mankind that it is as much a part of their existence as is the earth and the air. There is no power, no conventional or atomic weapon that can destroy it. All the rest may disappear—nations, enterprises, cities. That, no.&lt;br /&gt;
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This idea is at the bottom of the Chinese strategy against atomic war. And it is also present in the strategy of the Soviet army, one of whose chiefs recently referred to the possible war as “a popular rising of the masses” and described the means being developed for reorganizing the life of the country in case of an atomic attack.&lt;br /&gt;
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It is a fact that a people who went through the Algerian war do not feel intimidated by the atomic menace. Nor do the people who are living through the war in Vietnam. Nor even do those who, without experiencing actual warfare, live lives which are “a permanent struggle against an omnipresent death,” as Fanon says. And it is easy to imagine that if one day the transistor radio of a Bolivian miner, or a Colombian peasant, or an Algerian &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fellah&amp;lt;/span&amp;gt; tells them that Moscow and Peking have been destroyed by atomic bombs, they will rise up furiously and instantaneously to destroy in turn all that which represents their enemies. And if in the same moment they are also told that, on the other side, New York has disappeared from the map, their strength will be multiplied because they will see that their enemies no longer have any support, and they will feel that an immense weight has been lifted from their shoulders. The testimony of Fanon—and how much distance has been covered since then!—should make us reflect that humanity, once it has reached such a degree of decision and collective conscience, cannot be destroyed by war, whatever may be the immeasurable damage war can wreak.&lt;br /&gt;
&lt;br /&gt;
Perhaps this thesis is not very inspiring for a resident of New York. But it was inspiring for the Cubans in 1962 when they faced the imminent prospect of atomic destruction. On the 27th of October few people in Havana doubted that that afternoon they would undergo an atomic attack. Few had illusions about their chances. “They’re going to wipe us out on the spot.” But nobody was afraid or wavered. It was impressive, moving, this collective security. Cuba felt herself to be part of humanity. The entire population felt like the soldier who knows that, though the next skirmish will surely cost him his life, he must not flinch but must help prepare the way for the triumph of his friends. To the end Cuba was able to take her own destiny in hand, and she won. If in that moment she had vacillated, begged for a truce or fallen back, she would have lost, been invaded. Thus her decision was part of the strength that made the enemy draw back. “We’d rather have them kill us all than go back to the old life.” This is what the Cuban said, what the Algerian said in his moment of decision, what the Chinese and the Vietnamese are saying. This very decision makes any threat ineffective and at the same time unites the destiny of the individual and the collectivity with that of humankind. The destiny of humankind is today found in revolution, one of whose stages is described from within by Fanon in this book.&lt;br /&gt;
&lt;br /&gt;
Only by becoming a part of this worldwide revolution can the resident of New York take his human destiny upon his shoulders. Only thus will he find the door to the future, and only thus can his action be effective. Because this action rests not on humanitarian abstractions but on the real life of human beings today—in Algeria, Vietnam, the Congo, China, Indonesia, all of Latin America.&lt;br /&gt;
&lt;br /&gt;
When the immense majority of humanity is living through these problems and these experiences, when the real life, the real future of thousands of millions is modelled on this revolutionary life, when humanity is taking its destiny in its hands in this way, it is pure charlatanism to talk of such things as a “cybernetic revolution.” It is human beings—not systems, machines or weapons—who decide their own lives. To ignore this is to isolate a small segment of humanity, the population of the United States, from the life, the problems, and the changes that the immense majority of humanity is experiencing. It is to isolate this segment from the future and from life and to shut it up inside a provincial and pragmatic narrowness. It is the people of Algeria and Vietnam, not the Univacs nor the New York Stock Exchange who, in the final analysis, decide the future and who, together with the American people, will decide tomorrow what to do with the Univacs and with the vast technology which will belong to them.&lt;br /&gt;
&lt;br /&gt;
Zanzibar, in an even more decisive form than Cuba, has demonstrated that today any revolution against imperialism cannot but lead the way to socialism. There is no anti-imperialist revolution in any colonial country that does not mean over­throwing capitalism at the same time. Algeria is another proof. And in this socialist objective the revolutions in the colonies today find the link which joins them to the coming American revolution. For this reason, any action that unites a segment of the American population, no matter how small it may seem, with the global revolution, represents and introduces in the United States an immense strength, in the same way that the Algerian combatant represented not only the fire power of his gun, but the constant and powerful action of an entire people.&lt;br /&gt;
&lt;br /&gt;
This book by Fanon testifies not so much to the death of colonialism as to the life of the masses in this age of revolution. It continues to be today, in the still underdeveloped countries, a clarion call to make common cause, without reservations or limitations, with those masses, to become a part of their struggles,&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;and above all to feel and understand as their own the tremendous strength of a united people. This means, really, to submit oneself to the profundity of the inner life—real, not apparent—of one’s own people, to understand the signs and symptoms of the immediate future that will come out of those depths and not out of the superficial remnants of a dead past which still seems, but only seems, to control the future. In reality, Fanon is calling us all to prepare our place in this revolution that is challenging, transforming, and uniting all of humanity.&lt;br /&gt;
&lt;br /&gt;
Adolfo Gilly&lt;br /&gt;
&lt;br /&gt;
April, 1965&lt;br /&gt;
&lt;br /&gt;
Postscript&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;In a small section of the city of Santo Domingo, Dominican people in arms are resisting the military invasion by American troops. Men, women, children, workers, soldiers, students, enclosed in a scant two square kilometers, without supplies, without effective outside support—from Russia or anybody else—are resisting the greatest military power of the capitalist world. That power cannot advance, although it has the military force to wipe out this zone in less than an hour. Who and what is containing it? What is the force that is animating the Dominicans? The people in these two square kilometers are not alone. The entire Dominican population is expressing itself through these armed civilians in these few blocks. But the three and a half million Dominicans are not alone either. The force of the worldwide revolution, which sustained Algeria and is sustaining Zanzibar, has found a point of support in the armed population of Santo Domingo. These people, without declarations, without grand gestures, but simply by resisting with arms in hand, are representing that revolution day by day. They are the greatest symbol of human dignity.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Everything that yesterday permitted the Algerians to resist and conquer, is today being expressed by the Dominican people. If the Dominicans are able to resist in this way, this means that no revolutionary force or tendency, no matter how small it may seem, is alone or isolated if it knows how to represent, in its policies, its acts, and its life, this immense force that is transforming the world. In contrast, alone and isolated are those who, with great power and means, wish to brake this force or refuse to support the Dominicans with more than declarations. The Dominican crisis, like the Sino-Soviet and the Algerian crises, is indicating in its way that the profound reality of the revolutionary transformation is fighting to express itself openly and to do away with external appearances perpetuated from the past. The new content is creating cracks in the old forms which are trying to stifle it.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Tomorrow there will be no more arms. Today arms in the hands of a people change the deepest recesses of their lives. This introduction was already written when the military junta that governs Bolivia set out to snatch the arms, the radios, the workers’ control from the miners, workers, and peasants of Bolivia. The junta could advance and strike because the leadership fled at the first heavy attack. But the miners and workers resisted. More than ten days they fought with arms in hand, and carried out a general strike without centralized leadership and under enormous handicaps. The military junta, assassinating hundreds of people, was able to occupy the mines, take over the unions and the miners’ radios, because there was no leadership to unite the workers and the popular forces which together would have been able to rout the junta. But the junta could not and will not be able to reach its essential objective: the recovery of the arms held by the miners and peasants. The army advanced, but the arms were hidden. Nobody responded to the invitation to turn over their guns. Without leadership the defeat was inevitable and the miners had to retreat. But they were not broken: proof—the hidden arms. Nobody hides a weapon—at the risk of death or of the loss of his wages, which in Bolivia is almost the same thing—if it is not in order to continue the resistance, if he is not already, by this act alone, continuing the battle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The militias, the unions, and the revolution changed forever the Bolivian people, and this fact no military junta can erase. On the contrary, the permanent dynamism of the worldwide revolution will continue to find support within Bolivia. It will help to regroup forces, as today it is helping the Dominicans to resist, and to take the direction indicated by these forces, which is to wipe out the military junta and its social system and not simply to negotiate with it. For the old leadership’s politics of negotiation simply led to dispersal and flight.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;A single line unites Santo Domingo, Vietnam, Bolivia, Algeria: they are expressions of a single revolution that embraces the world. And from the moment when their peoples succeeded in taking their destiny in their hands by force of arms, nothing and nobody could make them retreat. With difficulty and through crises and conflicts like the Sino-Soviet and the Algerian ones, but stubbornly and inexorably nevertheless, they are making emerge the vanguards and the directions that represent the revolutionary stage of humanity, and they are preparing&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;by their program and methods the advances and the socialist decisions for which humanity is already prepared.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Adolfo Gilly&amp;lt;/span&amp;gt;&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-5.xhtml#footnote-000-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-5.xhtml#footnote-000|2]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;June, 1965&amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;_idFootnotes&amp;quot;&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-5.xhtml#footnote-001&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-5.xhtml#footnote-001-backlink|1]]. Published in English under the title &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The Wretched of the Earth&amp;lt;/span&amp;gt;, New York, 1965.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-5.xhtml#footnote-000&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-5.xhtml#footnote-000-backlink|2]]. Adolfo Gilly is an Argentine journalist who writes for several publications in Latin America, Italy, France and the United States. He is the author of the MR Press book, &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Inside the Cuban Revolution&amp;lt;/span&amp;gt;. This introduction was translated from the Spanish by Nell Salm.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;_idGenObjectStyleOverride-1&amp;quot;&amp;gt;&lt;br /&gt;
== [[Library:A Dying Colonialism#9780802162243-4.xhtml# idTextAnchor000|Preface]] ==&lt;br /&gt;
The Algerian war will soon be entering its sixth year. No one among us in November 1954, no one in the world, suspected that after sixty months of fighting, French colonialism would still not have released its clutch and heeded the voice of the Algerian people.&lt;br /&gt;
&lt;br /&gt;
Five years of struggle have brought no political change. The French authorities continue to proclaim Algeria to be French.&lt;br /&gt;
&lt;br /&gt;
This war has mobilized the whole population, has driven them to draw upon their entire reserves and their most hidden resources. The Algerian people have given themselves no respite, for the colonialism against which they are pitted has allowed them none.&lt;br /&gt;
&lt;br /&gt;
The Algerian war—the most hallucinatory war that any people has ever waged to smash colonial aggression. Its adversaries like to claim that the men who lead the Algerian Revolution are impelled by a thirst for blood. The democrats who were sympathetic to it repeat, for their part, that it has made mistakes.&lt;br /&gt;
&lt;br /&gt;
It has in fact happened that Algerian citizens have violated the directives of the commanding bodies, and that things that should have been avoided have transpired on the national soil. Almost always, incidentally, these concerned Algerian citizens.&lt;br /&gt;
&lt;br /&gt;
But what has the Revolution done in such cases? Has it eluded its responsibilities? Has it not penalized those whose acts threatened to compromise the truth of the combat we were waging? Has not Mr. Ferhat Abbas, president of the council of the G.P.R.A.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-6.xhtml#footnote-006-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-6.xhtml#footnote-006|3]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;, publicly announced the sometimes capital measures taken by the leadership of the Revolution?&lt;br /&gt;
&lt;br /&gt;
And yet what is psychologically more understandable than these sudden acts of violence against traitors and war criminals? The men who fought in the First French Army campaign had been revolted by the self-appointed dispensers of justice among their fellow-­soldiers who shot at collaborators. Those who had recaptured the Isle of Elba, who had fought the campaign of Italy and had participated in the landing at Toulon were outraged by such fratricidal, illegal and often shamefully conducted settlings of accounts. Yet we do not remember any conviction of French guerrillas for summary executions preceded by tortures of unarmed citizens.&lt;br /&gt;
&lt;br /&gt;
The National Liberation Front, at the time when the people were undergoing the most massive assaults of colonialism, did not hesitate to prohibit certain forms of action and constantly to remind the fighting units of the international laws of war. In a war of liberation, the colonized people must win, but they must do so cleanly, without “barbarity.” The European nation that practices torture is a blighted nation, unfaithful to its history. The underdeveloped nation that practices torture thereby confirms its nature, plays the role of an underdeveloped people. If it does not wish to be morally condemned by the “Western nations,” an underdeveloped nation is obliged to practice fair play, even while its adversary ventures, with a clear conscience, into the unlimited exploration of new means of terror.&lt;br /&gt;
&lt;br /&gt;
An underdeveloped people must prove, by its fighting power, its ability to set itself up as a nation, and by the purity of every one of its acts, that it is, even to the smallest detail, the most lucid, the most self-controlled people. But this is all very difficult.&lt;br /&gt;
&lt;br /&gt;
Whereas in the region of Mascara, exactly six months ago, more than thirty combatants—encircled and having exhausted their ammunition, after having fought with rocks—were taken prisoner and executed before the village, an Algerian doctor in another section detached a military mission from the frontier in order to bring back in haste medicine urgently needed to treat the ailment of a French prisoner. In the course of the journey two Algerian fighters were killed. On other occasions soldiers have been assigned to engage in a diversion maneuver to enable a group of prisoners to reach the regional command post unharmed.&lt;br /&gt;
&lt;br /&gt;
The French ministers Lacoste and Soustelle have published photographs with a view to sullying our cause. Some of these photographs show things done by members of our Revolution. But there are other photographs that show some of the thousands of crimes of which the Bellounis and the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;harkis&amp;lt;/span&amp;gt;&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-6.xhtml#footnote-005-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-6.xhtml#footnote-005|4]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; armed by the French Army have themselves been guilty. Finally and above all, there are those tens of thousands of Algerian men and women who have been and continue to be victims of the French troops.&lt;br /&gt;
&lt;br /&gt;
No, it is not true that the Revolution has gone to the lengths to which colonialism has gone.&lt;br /&gt;
&lt;br /&gt;
But we do not on this account justify the immediate reactions of our compatriots. We understand them, but we can neither excuse them nor reject them.&lt;br /&gt;
&lt;br /&gt;
Because we want a democratic and a renovated Algeria, because we believe one cannot rise and liberate oneself in one area and sink in another, we condemn, with pain in our hearts, those brothers who have flung themselves into revolutionary action with the almost physiological brutality that centuries of oppression give rise to and feed.&lt;br /&gt;
&lt;br /&gt;
The people who condemn us or who blame us for these dark aspects of the Revolution know nothing of the terrible problem faced by the chief who must take disciplinary action against a patriot guilty, for example, of having killed a notorious traitor—or, worse, a woman or child—without having received orders to do so. This man who must be judged in the absence of a code, of any law, only by the conscience that each one has of what is allowable and what is forbidden, may not be a new man in the combat group. He may have given, over a period of months, unmistakable proofs of abnegation, of patriotism, of courage. Yet he must be judged. The chief, the local representative of the ruling body, must apply the directives. He must sometimes be the accuser, the other members of the unit having been unwilling to accuse this brother before the revolutionary court.&lt;br /&gt;
&lt;br /&gt;
It is not easy to conduct, with a minimum of errors, the struggle of a people, sorely tried by a hundred and thirty years of domination, against an enemy as determined and as ferocious&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;as French colonialism.&lt;br /&gt;
&lt;br /&gt;
Mrs. Christian Lilliestierna, the Swedish newspaperwoman, talked in a camp with some of the thousands of Algerian refugees. Here is an extract from her report:&lt;br /&gt;
&lt;br /&gt;
The next in the line was a boy of seven marked by deep wounds made by a steel wire with which he had been bound while French soldiers mistreated and killed his parents and his sisters. A Iieutenant had forcefully kept the boy’s eyes open, so that he would see and remember this for a 1ong time. . . .&lt;br /&gt;
&lt;br /&gt;
This child was carried by his grandfather for five days and five nights before reaching the camp.&lt;br /&gt;
&lt;br /&gt;
The child said: “There is only one thing I want: to be able to cut a French soldier up into small pieces, tiny pieces!”&lt;br /&gt;
&lt;br /&gt;
Does anyone think it is easy to make this child of seven forget both the murder of his family and his enormous vengeance? Is this orphaned child growing up in an apocalyptic atmosphere the sole message that French democracy will leave?&lt;br /&gt;
&lt;br /&gt;
No one thought that France would defend foot by foot this shameless colonialism for five years, a colonialism which is matched, on the continent, by its homologue in South Africa. Nor did anyone suspect that the Algerian people would make its place in history with such intensity.&lt;br /&gt;
&lt;br /&gt;
Nor must we delude ourselves. The rising generations are neither more flexible nor more tired than those who launched the struggle. There is, on the contrary, a hardening, a determination to be equal to the historical challenge, a determination, too, not to make light of hundreds of thousands of victims. And there is also an exact appraisal of the dimensions of the conflict, of the friendships and the solidarities, of the interests and the contradictions of the colonialist universe.&lt;br /&gt;
&lt;br /&gt;
“Having a gun, being a member of the National Army of Liberation, is the only chance the Algerian still has of giving a meaning to his death. Life under the domination has long been devoid of meaning. . . .”&lt;br /&gt;
&lt;br /&gt;
Such statements, when they are made by members of the Algerian government, are not the expression of an error of judgment or of a “to-the-bitter-end” attitude. They are the plain recognition of the truth.&lt;br /&gt;
&lt;br /&gt;
There is in Algeria, as the Algerian people see it, an irreversible situation. French colonialism itself has recognized it, and it attempts, anarchically, to tag along behind the historic movement. In the French National Assembly eighty Algerian deputies have seats. But today this serves no purpose.&lt;br /&gt;
&lt;br /&gt;
The single college&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-6.xhtml#footnote-004-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-6.xhtml#footnote-004|5]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; has been accepted by the extremists of the domination, but in 1959 this appears ludicrous, in view of the extraordinary dimensions assumed by the Algerian national consciousness. Question any woman or any man anywhere on the earth’s surface and ask her or him if the Algerian people have not already acquired the right to be twenty times independent. There is no one, in 1959, apart from those Frenchmen who have dragged their country into this horrible adventure, who does not yearn to see the end of this slaughter and the birth of the Algerian nation.&lt;br /&gt;
&lt;br /&gt;
Nevertheless, there is no end in sight, and we know that the French Army is preparing a series of offensives for the coming months. The war goes on.&lt;br /&gt;
&lt;br /&gt;
Men are therefore entitled to wonder what are the reasons for this obstinacy. One has the duty to understand this entrenchment in a war which has all the earmarks of a morbid infatuation. We want to show in this first study that on the Algerian soil a new society has come to birth. The men and women of Algeria today resemble neither those of 1930 nor those of 1954, nor yet those of 1957. The old Algeria is dead. All the innocent blood that has flowed onto the national soil has produced a new humanity and no one must fail to recognize this fact.&lt;br /&gt;
&lt;br /&gt;
Having once affirmed that it “would not hand over to the Arabs one million of its sons,” France today proclaims that it will never abandon the Sahara and its resources. Such arguments, to be sure, carry no weight with the Algerian. He replies that the richness of a country is not an excuse for oppressing it.&lt;br /&gt;
&lt;br /&gt;
We shall show that the form and the content of national existence already exist in Algeria and that there can be no turning back. While in many colonial countries it is the independence acquired by a party that progressively informs the diffused national consciousness of the people, in Algeria it is the national consciousness, the collective sufferings and terrors that make it inevitable that the people must take its destiny into its own hands.&lt;br /&gt;
&lt;br /&gt;
Algeria is virtually independent. The Algerians already consider themselves sovereign.&lt;br /&gt;
&lt;br /&gt;
It remains for France to recognize her. This is obviously of utmost importance. But the real situation too is important. It deserves to be known, for it fundamentally limits the military or political hopes of French colonialism.&lt;br /&gt;
&lt;br /&gt;
Why does the French government not put an end to the Algerian war? Why does it refuse to negotiate with the members of the Algerian government? Such are the questions that an honest man, in 1959, is entitled to ask.&lt;br /&gt;
&lt;br /&gt;
It is not enough to say that colonialism is still powerful in France. It is not sufficient to say that the Sahara has modified the facts of the problem.&lt;br /&gt;
&lt;br /&gt;
All this is true, but there is something else. It seems to us that in Algeria the principal point on which men of good will and the French government stumble is the European minority. This is why we have devoted a whole chapter to this question.&lt;br /&gt;
&lt;br /&gt;
Algeria is a settlers’ colony. The last settlers’ colony to be talked about was South Africa. The points made are familiar to all.&lt;br /&gt;
&lt;br /&gt;
Algeria’s Europeans have never quite given up hope of breaking with France and of imposing their iron law on the Algerians. It is the sole constant of the colonialist policy in Algeria. Today the French Army is won over to this idea. The rumors of peace that spring up here and there must therefore not be taken seriously.&lt;br /&gt;
&lt;br /&gt;
France will make peace in Algeria by strengthening its domination over Algeria &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;or by smashing the European feudal interests in Algeria.&amp;lt;/span&amp;gt; Apart from these two solutions, peace will have to be imposed upon it internationally through the agency of the United Nations or militarily by the Algerian forces.&lt;br /&gt;
&lt;br /&gt;
We can see therefore that peace is not for tomorrow. We shall show that France cannot resume its domination in Algeria, even if this domination were to be lightened and dissimulated. The French government is doomed either to oppose a few hundred war criminals or else to give increasing support to the genocide that is rife in Algeria.&lt;br /&gt;
&lt;br /&gt;
The French authorities do not make us smile when they declare that “the rebellion has a strength of twenty-five thousand men.” What do all these figures amount to when balanced against the holy and colossal energy that keeps a whole people at the boiling point? Even if it is proven that our forces do not exceed five thousand poorly armed men, what value can such knowledge have since, with a million weapons, we should still be creating malcontents? Hundreds of thousands of other Algerian men and women would not forgive the leaders for not enrolling them, for leaving them unarmed. What would the Algerian government be if it did not have the people behind it?&lt;br /&gt;
&lt;br /&gt;
The French authorities have recently officially recognized the existence of one million displaced, regrouped Algerians. They wanted to cut the army off from the people. They wanted, so it appears, to avoid the “rotting of Algeria.” But how far can one go?&lt;br /&gt;
&lt;br /&gt;
One million hostages behind barbed wires, and now the French themselves sound the alarm: “Medication no longer has any effect on these regrouped people, so great is their physiological deterioration.” What then? Colonialism is fighting to strengthen its domination and human and economic exploitation. It is fighting also to maintain the identity of the image it has of the Algerian and the depreciated image that the Algerian had of himself. Well, this has long since become impossible.&lt;br /&gt;
&lt;br /&gt;
The Algerian nation is no longer in a future heaven. It is no longer the product of hazy and phantasy-ridden imaginations. It is at the very center of the new Algerian man. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;There is a new kind of Algerian man,&amp;lt;/span&amp;gt; a new dimension to his existence.&lt;br /&gt;
&lt;br /&gt;
The thesis that men change at the same time that they change the world has never been so manifest as it is now in Algeria. This trial of strength not only remodels the consciousness that man has of himself, and of his former dominators or of the world, at last within his reach.&lt;br /&gt;
&lt;br /&gt;
This struggle at different levels renews the symbols, the myths, the beliefs, the emotional responsiveness of the people. We witness in Algeria man’s reassertion of his capacity to progress.&lt;br /&gt;
&lt;br /&gt;
Who can hope to arrest this essential movement? Is it not better to open one’s eyes and see the magnificence, but also the naturalness, of this evolution?&lt;br /&gt;
&lt;br /&gt;
Are we still living in the time when man must fight and die in order to have the right to be the citizen of a nation?&lt;br /&gt;
&lt;br /&gt;
Is anything more grotesque and humiliating and obscene than the appellation, “French-Moslems”?&lt;br /&gt;
&lt;br /&gt;
And the wretchedness, the indignity, kept alive and nourished every morning—is this not a sufficient pretext for the most far-fetched crimes?&lt;br /&gt;
&lt;br /&gt;
Are there, then, not enough people on this earth resolved to impose reason on this unreason?&lt;br /&gt;
&lt;br /&gt;
“The possibility of victory over the rebellion can no longer be ruled out,” General Challe proclaims. Irony here would be out of place. All the generals-in-chief of all the colonial wars repeat the same things, but how can they fail to understand that no rebellion is ever vanquished? What can it possibly mean, to vanquish a rebellion?&lt;br /&gt;
&lt;br /&gt;
They tried to vanquish the U.P.C.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-6.xhtml#footnote-003-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-6.xhtml#footnote-003|6]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;, but did not the Cameroons win their independence? The only difference is that colonialism, before it left, sowed half-treasons, prevarications, rancors in profusion among the Cameroonian people. As a result, the future of the Cameroons is jeopardized for several years to come by an evil and outwardly subtle policy.&lt;br /&gt;
&lt;br /&gt;
We want to show in these pages that &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;colonialism has definitely lost out in Algeria, while the Algerians, come what may, have definitely won.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
This people, which was lost to history, once again finds a flag, a government already recognized by many States, and it can now no longer draw back. This illiterate people that is writing the finest and the most stirring pages of the struggle for freedom cannot draw back nor be silent.&lt;br /&gt;
&lt;br /&gt;
French colonialism must know these things. It can no longer hide from itself the fact that the Algerian government can mobilize any Algerian at any time. Even the winners in the last elections, forcibly registered on the administration’s electoral lists, would resign if ordered to do so by the F.L.N.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-6.xhtml#footnote-002-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-6.xhtml#footnote-002|7]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; Not even the deputies of the 13th of May can long resist the new national authority. What then? An army can at any time reconquer the ground lost, but how can the inferiority complex, the fear and the despair of the past be reimplanted in the consciousness of the people? How can one imagine, as General de Gaulle ingenuously invited them to do, that the Algerians will “go back to their homes”? What meaning can this expression have for an Algerian of today?&lt;br /&gt;
&lt;br /&gt;
Colonialism shuts its eyes to the real facts of the problem. It imagines that our power is measured by the number of our heavy machine guns. This was true in the first months of 1955. It is no longer true today. First of all, because other elements have their weight in the scales of history. Next, because machine guns and cannons are no longer the weapons of the colonialist alone.&lt;br /&gt;
&lt;br /&gt;
Two-thirds of the world’s population is ready to give to the Revolution as many heavy machine-guns as we need. And if the other third does not do so, it is by no means because it is out of sympathy with the cause of the Algerian people. Quite to the contrary, this other third misses no opportunity to make it known that this cause has its unqualified moral support. And it finds ways of expressing this concretely.&lt;br /&gt;
&lt;br /&gt;
The power of the Algerian Revolution henceforth resides in the radical mutation that the Algerian has undergone.&lt;br /&gt;
&lt;br /&gt;
General de Gaulle, addressing himself to Algeria’s extremists recently, declared that “Papa’s Algeria is dead.” That is quite true. But it is not the whole truth. Big Brother’s Algeria is dead too. There is a new Algeria, an Algerian nation, an Algerian government. These obvious facts will sooner or later have to be recognized.&lt;br /&gt;
&lt;br /&gt;
We shall see in these pages what transformations the consciousness of the Algerian has undergone. We shall see the fissures that, as they have grown, have been the harbingers of Algeria’s new European society. What we are really witnessing is the slow but sure agony of the settler mentality.&lt;br /&gt;
&lt;br /&gt;
The new relations are not the result of one barbarism replacing another barbarism, of one crushing of man replacing another crushing of man. What we Algerians want is to discover the man behind the colonizer; this man who is both the organizer and the victim of a system that has choked him and reduced him to silence. As for us, we have long since rehabilitated the Algerian colonized man. We have wrenched the Algerian man from a centuries-old and implacable oppression. We have risen to our feet and we are now moving forward. Who can settle us back in servitude?&lt;br /&gt;
&lt;br /&gt;
We want an Algeria open to all, in which every kind of genius may grow.&lt;br /&gt;
&lt;br /&gt;
This is what we want and this is what we shall achieve. We do not believe there exists anywhere a force capable of standing in our way.&lt;br /&gt;
&lt;br /&gt;
Frantz Fanon&lt;br /&gt;
&lt;br /&gt;
July 1959&amp;lt;div class=&amp;quot;_idFootnotes&amp;quot;&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-6.xhtml#footnote-006&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-6.xhtml#footnote-006-backlink|3]]. G.P.R.A.—&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Gouvernement Provisoire de la République Algérienne&amp;lt;/span&amp;gt;, the provisional government of the Algerian Republic. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-6.xhtml#footnote-005&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-6.xhtml#footnote-005-backlink|4]]. Bellouni—an F.L.N. leader who went over to the French. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Harki&amp;lt;/span&amp;gt;—an Arab militiaman in the service of the French. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-6.xhtml#footnote-004&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-6.xhtml#footnote-004-backlink|5]]. Previously Europeans and natives in Algeria had been elected separately, to separate “colleges” having different powers. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-6.xhtml#footnote-003&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-6.xhtml#footnote-003-backlink|6]]. U.P.C.—Union of Cameroon Populations. A party agitating for independence. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-6.xhtml#footnote-002&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-6.xhtml#footnote-002-backlink|7]]. F.L.N.—the National Liberation Front. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;_idGenObjectStyleOverride-1&amp;quot;&amp;gt;&lt;br /&gt;
== Algeria Unveiled ==&lt;br /&gt;
The way people clothe themselves, together with the traditions of dress and finery that custom implies, constitutes the most distinctive form of a society’s uniqueness, that is to say the one that is the most immediately perceptible. Within the general pattern of a given costume, there are of course always modifications of detail, innovations which in highly developed societies are the mark of fashion. But the effect as a whole remains homogeneous, and great areas of civilization, immense cultural regions, can be grouped together on the basis of original, specific techniques of men’s and women’s dress.&lt;br /&gt;
&lt;br /&gt;
It is by their apparel that types of society first become known, whether through written accounts and photographic records or motion pictures. Thus, there are civilizations without neckties, civilizations with loin-cloths, and others without hats. The fact of belonging to a given cultural group is usually revealed by clothing traditions. In the Arab world, for example, the veil worn by women is at once noticed by the tourist. One may remain for a long time unaware of the fact that a Moslem does not eat pork or that he denies himself daily sexual relations during the month of Ramadan, but the veil worn by the women appears with such constancy that it generally suffices to characterize Arab society.&lt;br /&gt;
&lt;br /&gt;
In the Arab Maghreb, the veil belongs to the clothing traditions of the Tunisian, Algerian, Moroccan and Libyan national societies. For the tourist and the foreigner, the veil demarcates both Algerian society and its feminine component.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-023-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-023|8]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; In the case of the Algerian man, on the other hand, regional modifications can be noted: the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fez&amp;lt;/span&amp;gt; in urban centers, turbans and &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djellabas&amp;lt;/span&amp;gt;&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-022-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-022|9]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; in the countryside. The masculine garb allows a certain margin of choice, a modicum of heterogeneity. The woman seen in her white veil unifies the perception that one has of Algerian feminine society. Obviously what we have here is a uniform which tolerates no modification, no variant.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-021-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-021|10]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;haïk&amp;lt;/span&amp;gt;&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-020-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-020|11]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; very clearly demarcates the Algerian colonized society. It is of course possible to remain hesitant before a little girl, but all uncertainty vanishes at the time of puberty. With the veil, things become well-defined and ordered. The Algerian woman, in the eyes of the observer, is unmistakably “she who hides behind a veil.”&lt;br /&gt;
&lt;br /&gt;
We shall see that this veil, one of the elements of the traditional Algerian garb, was to become the bone of contention in a grandiose battle, on account of which the occupation forces were to mobilize their most powerful and most varied resources, and in the course of which the colonized were to display a surprising force of inertia. Taken as a whole, colonial society, with its values, its areas of strength, and its philosophy, reacts to the veil in a rather homogeneous way. The decisive battle was launched before 1954, more precisely during the early 1930’s. The officials of the French administration in Algeria, committed to destroying the people’s originality, and under instructions to bring about the disintegration, at whatever cost, of forms of existence likely to evoke a national reality directly or indirectly, were to concentrate their efforts on the wearing of the veil, which was looked upon at this juncture as a symbol of the status of the Algerian woman. Such a position is not the consequence of a chance intuition. It is on the basis of the analyses of sociologists and ethnologists that the specialists in so-called native affairs and the heads of the Arab Bureaus coordinated their work. At an initial stage, there was a pure and simple adoption of the well-known formula, “Let’s win over the women and the rest will follow.” This definition of policy merely gave a scientific coloration to the “discoveries” of the sociologists.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-019-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-019|12]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Beneath the patrilineal pattern of Algerian society, the specialists described a structure of matrilineal essence. Arab society has often been presented by Westerners as a formal society in which outside appearances are paramount. The Algerian woman, an intermediary between obscure forces and the group, appeared in this perspective to assume a primordial importance. Behind the visible, manifest patriarchy, the more significant existence of a basic matriarchy was affirmed. The role of the Algerian mother, that of the grandmother, the aunt and the “old woman,” were inventoried and defined.&lt;br /&gt;
&lt;br /&gt;
This enabled the colonial administration to define a precise political doctrine: “If we want to destroy the structure of Algerian society,&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;its capacity for resistance, we must first of all conquer the women; we must go and find them behind the veil where they hide themselves and in the houses where the men keep them out of sight.” It is the situation of woman that was accordingly taken as the theme of action. The dominant administration solemnly undertook to defend this woman, pictured as humiliated, sequestered, cloistered . . . It described the immense possibilities of woman, unfortunately transformed by the Algerian man into an inert, demonetized, indeed dehumanized object. The behavior of the Algerian was very firmly denounced and described as medieval and barbaric. With infinite science, a blanket indictment against the “sadistic and vampirish” Algerian attitude toward women was prepared and drawn up. Around the family life of the Algerian, the occupier piled up a whole mass of judgments, appraisals, reasons, accumulated anecdotes and edifying examples, thus attempting to confine the Algerian within a circle of guilt.&lt;br /&gt;
&lt;br /&gt;
Mutual aid societies and societies to promote solidarity with Algerian women sprang up in great number. Lamentations were organized. “We want to make the Algerian ashamed of the fate that he metes out to women.” This was a period of effervescence, of putting into application a whole technique of infiltration, in the course of which droves of social workers and women directing charitable works descended on the Arab quarters.&lt;br /&gt;
&lt;br /&gt;
The indigent and famished women were the first to be besieged. Every kilo of semolina distributed was accompanied by a dose of indignation against the veil and the cloister. The indignation was followed up by practical advice. Algerian women were invited to play “a functional, capital role” in the transformation of their lot. They were pressed to say no to a centuries-old subjection. The immense role they were called upon to play was described to them. The colonial administration invested great sums in this combat. After it had been posited that the woman constituted the pivot of Algerian society, all efforts were made to obtain control over her. The Algerian, it was assured, would not stir, would resist the task of cultural destruction undertaken by the occupier, would oppose assimilation, so long as his woman had not reversed the stream. In the colonialist program, it was the woman who was given the historic mission of shaking up the Algerian man. Converting the woman, winning her over to the foreign values, wrenching her free from her status, was at the same time achieving a real power over the man and attaining a practical, effective means of destructuring Algerian culture.&lt;br /&gt;
&lt;br /&gt;
Still today, in 1959, the dream of a total domestication of Algerian society by means of “unveiled women aiding and sheltering the occupier” continues to haunt the colonial authorities.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-018-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-018|13]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Algerian men, for their part, are a target of criticism for their European comrades, or more officially for their bosses. There is not a European worker who does not sooner or later, in the give and take of relations on the job site, the shop or the office, ask the Algerian the ritual questions: “Does your wife wear the veil? Why don’t you take your wife to the movies, to the fights, to the café?”&lt;br /&gt;
&lt;br /&gt;
European bosses do not limit themselves to the disingenuous query or the glancing invitation. They use “Indian cunning” to corner the Algerian and push him to painful decisions. In connection with a holiday—Christmas or New Year, or simply a social occasion with the firm—the boss will invite &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;the Algerian employe and his wife.&amp;lt;/span&amp;gt; The invitation is not a collective one. Every Algerian is called in to the director’s office and invited by name to come with “your little family.” “The firm being one big family, it would be unseemly for some to come without their wives, you understand? . . .” Before this formal summons, the Algerian sometimes experiences moments of difficulty. If he comes with his wife, it means admitting defeat, it means “prostituting his wife,” exhibiting her, abandoning a mode of resistance. On the other hand, going alone means refusing to give satisfaction to the boss; it means running the risk of being out of a job. The study of a case chosen at random—a description of the traps set by the European in order to bring the Algerian to expose himself, to declare: “My wife wears a veil, she shall not go out,” or else to betray: “Since you want to see her, here she is,”—would bring out the sadistic and perverse character of these contacts and relationships and would show in microcosm the tragedy of the colonial situation on the psychological level, the way the two systems directly confront each other, the epic of the colonized society, with its specific ways of existing, in the face of the colonialist hydra.&lt;br /&gt;
&lt;br /&gt;
With the Algerian intellectual, the aggressiveness appears in its full intensity. The &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fellah,&amp;lt;/span&amp;gt; “the passive slave of a rigidly structured group,” is looked upon with a certain indulgence by the ­conqueror.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-017-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-017|14]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; The lawyer and the doctor, on the other hand, are severely frowned upon. These intellectuals, who keep their wives in a state of semi-slavery, are literally pointed to with an accusing finger. Colonial society blazes up vehemently against this inferior status of the Algerian woman. Its members worry and show concern for those unfortunate women, doomed “to produce brats,” kept behind walls, banned.&lt;br /&gt;
&lt;br /&gt;
Before the Algerian intellectual, racialist arguments spring forth with special readiness. For all that he is a doctor, people will say, he still remains an Arab. “You can’t get away from nature.” Illustrations of this kind of race prejudice can be multiplied indefinitely. Clearly, the intellectual is reproached for limiting the extension of learned Western habits, for not playing his role as an active agent of upheaval of the colonized society, for not giving his wife the benefit of the privileges of a more worthy and meaningful life. . . . In the large population centers it is altogether commonplace to hear a European confess acidly that he has never seen the wife of an Algerian he has known for twenty years. At a more diffuse, but highly revealing, level of apprehension, we find the bitter observation that “we work in vain” . . . that “Islam holds its prey.”&lt;br /&gt;
&lt;br /&gt;
The method of presenting the Algerian as a prey fought over with equal ferocity by Islam and France with its Western culture reveals the whole approach of the occupier, his philosophy and his policy. This expression indicates that the occupier, smarting from his failures, presents in a simplified and pejorative way the system of values by means of which the colonized person resists his innumerable offensives. What is in fact the assertion of a distinct identity, concern with keeping intact a few shreds of national existence, is attributed to religious, magical, fanatical behavior.&lt;br /&gt;
&lt;br /&gt;
This rejection of the conqueror assumes original forms, according to circumstances or to the type of colonial situation. On the whole, these forms of behavior have been fairly well studied in the course of the past twenty years; it cannot be said, however, that the conclusions that have been reached are wholly valid. Specialists in basic education for underdeveloped countries or technicians for the advancement of retarded societies would do well to understand the sterile and harmful character of any endeavor which illuminates preferentially a given element of the colonized society. Even within the framework of a newly independent nation, one cannot attack this or that segment of the cultural whole without endangering the work undertaken (leaving aside the question of the native’s psychological balance). More precisely, the phenomena of counter-acculturation must be understood as the organic impossibility of a culture to modify any one of its customs without at the same time re-evaluating its deepest values, its most stable models. To speak of counter-acculturation in a colonial situation is an absurdity. The phenomena of resistance observed in the colonized must be related to an attitude of counter-assimilation, of maintenance of a cultural, hence national, originality.&lt;br /&gt;
&lt;br /&gt;
The occupying forces, in applying their maximum psychological attention to the veil worn by Algerian women, were obviously bound to achieve some results. Here and there it thus happened that a woman was “saved,” and symbolically unveiled.&lt;br /&gt;
&lt;br /&gt;
These test-women, with bare faces and free bodies, henceforth circulated like sound currency in the European society of Algeria. These women were surrounded by an atmosphere of newness. The Europeans, over-excited and wholly given over to their victory, carried away in a kind of trance, would speak of the psychological phenomena of conversion. And in fact, in the European society, the agents of this conversion were held in esteem. They were envied. The benevolent attention of the administration was drawn to them.&lt;br /&gt;
&lt;br /&gt;
After each success, the authorities were strengthened in their conviction that the Algerian woman would support Western penetration into the native society. Every rejected veil disclosed to the eyes of the colonialists horizons until then forbidden, and revealed to them, piece by piece, the flesh of Algeria laid bare. The occupier’s aggressiveness, and hence his hopes, multiplied ten-fold each time a new face was uncovered. Every new Algerian woman unveiled announced to the occupier an Algerian society whose systems of defense were in the process of dislocation, open and breached. Every veil that fell, every body that became liberated from the traditional embrace of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;haïk,&amp;lt;/span&amp;gt; every face that offered itself to the bold and impatient glance of the occupier, was a negative expression of the fact that Algeria was beginning to deny herself and was accepting the rape of the colonizer. Algerian society with every abandoned veil seemed to express its willingness to attend the master’s school and to decide to change its habits under the occupier’s direction and patronage.&lt;br /&gt;
&lt;br /&gt;
We have seen how colonial society, the colonial administration, perceives the veil, and we have sketched the dynamics of the efforts undertaken to fight it as an institution and the resistances developed by the colonized society. At the level of the individual, of the private European, it may be interesting to follow the multiple reactions provoked by the existence of the veil, which reveal the original way in which the Algerian woman manages to be present or absent.&lt;br /&gt;
&lt;br /&gt;
For a European not directly involved in this work of conversion, what reactions are there to be recorded?&lt;br /&gt;
&lt;br /&gt;
The dominant attitude appears to us to be a romantic exoticism, strongly tinged with sensuality.&lt;br /&gt;
&lt;br /&gt;
And, to begin with, the veil hides a beauty.&lt;br /&gt;
&lt;br /&gt;
A revealing reflection—among others—of this state of mind was communicated to us by a European visiting Algeria who, in the exercise of his profession (he was a lawyer), had had the opportunity of seeing a few Algerian women without the veil. These men, he said, speaking of the Algerians, are guilty of concealing so many strange beauties. It was his conclusion that a people with a cache of such prizes, of such perfections of nature, owes it to itself to show them, to exhibit them. If worst came to worst, he added, it ought to be possible to force them to do so.&lt;br /&gt;
&lt;br /&gt;
A strand of hair, a bit of forehead, a segment of an “overwhelmingly beautiful” face glimpsed in a streetcar or on a train, may suffice to keep alive and strengthen the European’s persistence in his irrational conviction that the Algerian woman is the queen of all women.&lt;br /&gt;
&lt;br /&gt;
But there is also in the European the crystallization of an aggressiveness, the strain of a kind of violence before the Algerian woman. Unveiling this woman is revealing her beauty; it is baring her secret, breaking her resistance, making her available for adventure. Hiding the face is also disguising a secret; it is also creating a world of mystery, of the hidden. In a confused way, the European experiences his relation with the Algerian woman at a highly complex level. There is in it the will to bring this woman within his reach, to make her a possible object of possession.&lt;br /&gt;
&lt;br /&gt;
This woman who sees without being seen frustrates the colonizer. There is no reciprocity. She does not yield herself, does not give herself, does not offer herself. The Algerian has an attitude toward the Algerian woman which is on the whole clear. He does not see her. There is even a permanent intention not to perceive the feminine profile, not to pay attention to women. In the case of the Algerian, therefore, there is not, in the street or on a road, that behavior characterizing a sexual encounter that is described in terms of the glance, of the physical bearing, the muscular tension, the signs of disturbance to which the phenomenology of encounters has accustomed us.&lt;br /&gt;
&lt;br /&gt;
The European faced with an Algerian woman wants to see.&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;He reacts in an aggressive way before this limitation of his perception. Frustration and aggressiveness, here too, evolve apace. Aggressiveness comes to light, in the first place, in structurally ambivalent attitudes and in the dream material that can be revealed in the European, whether he is normal or suffers from neuropathological disturbances.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-016-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-016|15]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In a medical consultation, for example, at the end of the morning, it is common to hear European doctors express their disappointment. The women who remove their veils before them are commonplace, vulgar; there is really nothing to make such a mystery of. One wonders what they are hiding.&lt;br /&gt;
&lt;br /&gt;
European women settle the conflict in a much less round-about way. They bluntly affirm that no one hides what is beautiful and discern in this strange custom an “altogether feminine” intention of disguising imperfections. And they proceed to compare the strategy of the European woman, which is intended to correct, to embellish, to bring out (beauty treatments, hairdos, fashion), with that of the Algerian woman, who prefers to veil, to conceal, to cultivate the man’s doubt and desire. On another level, it is claimed that the intention is to mislead the customer, and that the wrapping in which the “merchandise” is presented does not really alter its nature, nor its value.&lt;br /&gt;
&lt;br /&gt;
The content of the dreams of Europeans brings out other special themes. Jean-Paul Sartre, in his &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Réflections Sur la Question Juive,&amp;lt;/span&amp;gt; has shown that on the level of the unconscious, the Jewish woman almost always has an aura of rape about her.&lt;br /&gt;
&lt;br /&gt;
The history of the French conquest in Algeria, including the overrunning of villages by the troops, the confiscation of property and the raping of women, the pillaging of a country, has contributed to the birth and the crystallization of the same dynamic image. At the level of the psychological strata of the occupier, the evocation of this freedom given to the sadism of the conqueror, to his eroticism, creates faults, fertile gaps through which both dreamlike forms of behavior and, on certain occasions, criminal acts can emerge.&lt;br /&gt;
&lt;br /&gt;
Thus the rape of the Algerian woman in the dream of a European is always preceded by a rending of the veil. We here witness a double deflowering. Likewise, the woman’s conduct is never one of consent or acceptance, but of abject humility.&lt;br /&gt;
&lt;br /&gt;
Whenever, in dreams having an erotic content, a European meets an Algerian woman, the specific features of his relations with the colonized society manifest themselves. These dreams evolve neither on the same erotic plane, nor at the same tempo, as those that involve a European woman.&lt;br /&gt;
&lt;br /&gt;
With an Algerian woman, there is no progressive conquest, no mutual revelation. Straight off, with the maximum of violence, there is possession, rape, near-murder. The act assumes a para-­neurotic brutality and sadism, even in a normal European. This brutality and this sadism are in fact emphasized by the frightened attitude of the Algerian woman. In the dream, the woman-victim screams, struggles like a doe, and as she weakens and faints, is penetrated, martyrized, ripped apart.&lt;br /&gt;
&lt;br /&gt;
Attention must likewise be drawn to a characteristic of this dream content that appears important to us. The European never dreams of an Algerian woman taken in isolation. On the rare occasions when the encounter has become a binding relationship that can be regarded as a couple, it has quickly been transformed by the desperate flight of the woman who, inevitably, leads the male “among women.” The European always dreams of a group of women, of a field of women, suggestive of the gynaeceum, the harem—exotic themes deeply rooted in the unconscious.&lt;br /&gt;
&lt;br /&gt;
The European’s aggressiveness will express itself likewise in contemplation of the Algerian woman’s morality. Her timidity and her reserve are transformed in accordance with the commonplace laws of conflictual psychology into their opposite, and the Algerian woman becomes hypocritical, perverse, and even a veritable nymphomaniac.&lt;br /&gt;
&lt;br /&gt;
We have seen that on the level of individuals the colonial strategy of destructuring Algerian society very quickly came to assign a prominent place to the Algerian woman. The colonialist’s relentlessness, his methods of struggle were bound to give rise to reactionary forms of behavior on the part of the colonized. In the face of the violence of the occupier, the colonized found himself defining a principled position with respect to a formerly inert element of the native cultural configuration. It was the colonialist’s frenzy to unveil the Algerian woman, it was his gamble on winning the battle of the veil at whatever cost, that were to provoke the native’s bristling resistance. The deliberately aggressive intentions of the colonialist with respect to the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;haïk&amp;lt;/span&amp;gt; gave a new life to this dead element of the Algerian cultural stock—dead because stabilized, without any progressive change in form or color. We here recognize one of the laws of the psychology of colonization. In an initial phase, it is the action, the plans of the occupier that determine the centers of resistance around which a people’s will to survive becomes organized.&lt;br /&gt;
&lt;br /&gt;
It is the white man who creates the Negro. But it is the Negro who creates negritude. To the colonialist offensive against the veil, the colonized opposes the cult of the veil. What was an undifferentiated element in a homogeneous whole acquires a taboo character, and the attitude of a given Algerian woman with respect to the veil will be constantly related to her overall attitude with respect to the foreign occupation. The colonized, in the face of the emphasis given by the colonialist to this or that aspect of his traditions, reacts very violently. The attention devoted to modifying this aspect, the emotion the conqueror puts into his pedagogical work, his prayers, his threats, weave a whole universe of resistances around this particular element of the culture. Holding out against the occupier on this precise element means inflicting upon him a spectacular setback; it means more particularly maintaining “co-existence” as a form of conflict and latent warfare. It means keeping up the atmosphere of an armed truce.&lt;br /&gt;
&lt;br /&gt;
Upon the outbreak of the struggle for liberation, the attitude of the Algerian woman, or of native society in general, with regard to the veil was to undergo important modifications. These innovations are of particular interest in view of the fact that they were at no time included in the program of the struggle. The doctrine of the Revolution, the strategy of combat, never postulated the necessity for a revision of forms of behavior with respect to the veil. We are able to affirm even now that when Algeria has gained her independence such questions will not be raised, for in the practice of the Revolution the people have understood that problems are resolved in the very movement that raises them.&lt;br /&gt;
&lt;br /&gt;
Until 1955, the combat was waged exclusively by the men. The revolutionary characteristics of this combat, the necessity for absolute secrecy, obliged the militant to keep his woman in absolute ignorance. As the enemy gradually adapted himself to the forms of combat, new difficulties appeared which required original solutions. The decision to involve women as active elements of the Algerian Revolution was not reached lightly. In a sense, it was the very conception of the combat that had to be modified. The violence of the occupier, his ferocity, his delirious attachment to the national territory, induced the leaders no longer to exclude certain forms of combat. Progressively, the urgency of a total war made itself felt. But involving the women was not solely a response to the desire to mobilize the entire nation. The women’s entry into the war had to be harmonized with respect for the revolutionary nature of the war. In other words, the women had to show as much spirit of sacrifice as the men. It was therefore necessary to have the same confidence in them as was required from seasoned militants who had served several prison sentences. A moral elevation and a strength of character that were altogether exceptional would therefore be required of the women. There was no lack of hesitations. The revolutionary wheels had assumed such proportions; the mechanism was running at a given rate. The machine would have to be complicated; in other words its network would have to be extended without affecting its efficiency. The women could not be conceived of as a replacement product, but as an element capable of adequately meeting the new tasks.&lt;br /&gt;
&lt;br /&gt;
In the mountains, women helped the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;guerrilla&amp;lt;/span&amp;gt; during halts or when convalescing after a wound or a case of typhoid contracted in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebel&amp;lt;/span&amp;gt;.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-015-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-015|16]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; But deciding to incorporate women as essential elements, to have the Revolution depend on their presence and their action in this or that sector, was obviously a wholly revolutionary step. To have the Revolution rest at any point on their activity was an important choice.&lt;br /&gt;
&lt;br /&gt;
Such a decision was made difficult for several reasons. During the whole period of unchallenged domination, we have seen that Algerian society, and particularly the women, had a tendency to flee from the occupier. The tenacity of the occupier in his endeavor to unveil the women, to make of them an ally in the work of cultural destruction, had the effect of strengthening the traditional patterns of behavior. These patterns, which were essentially positive in the strategy of resistance to the corrosive action of the colonizer, naturally had negative effects. The woman, especially the city woman, suffered a loss of ease and of assurance. Having been accustomed to confinement, her body did not have the normal mobility before a limitless horizon of avenues, of unfolded sidewalks, of houses, of people dodged or bumped into. This relatively cloistered life, with its known, categorized, regulated comings and goings, made any immediate revolution seem a dubious proposition. The political leaders were perfectly familiar with these problems, and their hesitations expressed their consciousness of their responsibilities. They were entitled to doubt the success of this measure. Would not such a decision have catastrophic consequences for the progress of the Revolution?&lt;br /&gt;
&lt;br /&gt;
To this doubt there was added an equally important element. The leaders hesitated to involve the women, being perfectly aware of the ferocity of the colonizer. The leaders of the Revolution had no illusions as to the enemy’s criminal capacities. Nearly all of them had passed through their jails or had had sessions with survivors from the camps or the cells of the French judicial police. No one of them failed to realize that any Algerian woman arrested would be tortured to death. It is relatively easy to commit oneself to this path and to accept among different eventualities that of dying under torture. The matter is a little more difficult when it involves designating someone who manifestly runs the risk of certain death. But the decision as to whether or not the women were to participate in the Revolution had to be made; the inner oppositions became massive,&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;and each decision gave rise to the same hesitations, produced the same despair.&lt;br /&gt;
&lt;br /&gt;
In the face of the extraordinary success of this new form of popular combat, observers have compared the action of the Algerian women to that of certain women resistance fighters or even secret agents of the specialized services. It must be constantly borne in mind that the committed Algerian woman learns both her role as “a woman alone in the street” and her revolutionary mission instinctively. The Algerian woman is not a secret agent. It is without apprenticeship, without briefing, without fuss, that she goes out into the street with three grenades in her handbag or the activity report of an area in her bodice. She does not have the sensation of playing a role she has read about ever so many times in novels, or seen in motion pictures. There is not that coefficient of play, of imitation, almost always present in this form of action when we are dealing with a Western woman.&lt;br /&gt;
&lt;br /&gt;
What we have here is not the bringing to light of a character known and frequented a thousand times in imagination or in stories. It is an authentic birth in a pure state, without preliminary instruction. There is no character to imitate. On the contrary, there is an intense dramatization, a continuity between the woman and the revolutionary. The Algerian woman rises directly to the level of tragedy.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-014-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-014|17]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The growth in number of the F.L.N. cells, the range of new tasks—finance, intelligence, counter-intelligence, political ­training—the necessity to provide for one active cell three or four replacement cells to be held in reserve, ready to become active at the slightest alert concerning the front cell, obliged the leaders to seek other avenues for the carrying out of strictly individual assignments. After a final series of meetings among leaders, and especially in view of the urgency of the daily problems that the Revolution faced, the decision to concretely involve women in the national struggle was reached.&lt;br /&gt;
&lt;br /&gt;
The revolutionary character of this decision must once again be emphasized. At the beginning, it was the married women who were contacted. But rather soon these restrictions were abandoned. The married women whose husbands were militants were the first to be chosen. Later, widows or divorced women were designated. In any case, there were never any unmarried girls—first of all, because a girl of even twenty or twenty-three hardly ever has occasion to leave the family domicile unaccompanied. But the woman’s duties as mother or spouse, the desire to limit to the minimum the possible consequences of her arrest and her death, and also the more and more numerous volunteering of unmarried girls, led the political leaders to make another leap, to remove all restrictions, to accept indiscriminately the support of all Algerian women.&lt;br /&gt;
&lt;br /&gt;
Meanwhile the woman who might be acting as a liaison agent, as a bearer of tracts, as she walked some hundred or two hundred meters ahead of the man under whose orders she was working, still wore a veil; but after a certain period the pattern of activity that the struggle involved shifted in the direction of the European city. The protective mantle of the Kasbah, the almost organic curtain of safety that the Arab town weaves round the native, withdrew, and the Algerian woman, exposed, was sent forth into the conqueror’s city. Very quickly she adopted an absolutely unbelievable offensive tactic. When colonized people undertake an action against the oppressor, and when this oppression is exercised in the form of exacerbated and continuous violence as in Algeria, they must overcome a considerable number of taboos. The European city is not the prolongation of the native city. The colonizers have not settled in the midst of the natives. They have surrounded the native city; they have laid siege to it. Every exit from the Kasbah of Algiers opens on enemy territory. And so it is in Constantine, in Oran, in Blida, in Bone.&lt;br /&gt;
&lt;br /&gt;
The native cities are deliberately caught in the conqueror’s vise. To get an idea of the rigor with which the immobilizing of the native city, of the autochthonous population, is organized, one must have in one’s hands the plans according to which a colonial city has been laid out, and compare them with the comments of the general staff of the occupation forces.&lt;br /&gt;
&lt;br /&gt;
Apart from the charwomen employed in the conquerors’ homes, those whom the colonizer indiscriminately calls the “Fatmas,” the Algerian women, especially the young Algerian women, rarely venture into the European city. Their movements are almost entirely limited to the Arab city. And even in the Arab city their movements are reduced to the minimum. The rare occasions on which the Algerian woman abandons the city are almost always in connection with some event, either of an exceptional nature (the death of a relative residing in a nearby locality), or, more often, traditional family visits for religious feasts, or a pilgrimage. In such cases, the European city is crossed in a car, usually early in the morning. The Algerian woman, the young Algerian woman—except for a very few students (who, besides, never have the same ease as their European counterparts)—must overcome a multiplicity of inner resistances, of subjectively organized fears, of emotions. She must at the same time confront the essentially hostile world of the occupier and the mobilized, vigilant, and efficient police forces. Each time she ventures into the European city, the Algerian woman must achieve a victory over herself, over her childish fears. She must consider the image of the occupier lodged somewhere in her mind and in her body, remodel it, initiate the essential work of eroding it, make it inessential, remove something of the shame that is attached to it, devalidate it.&lt;br /&gt;
&lt;br /&gt;
Initially subjective, the breaches made in colonialism are the result of a victory of the colonized over their old fear and over the atmosphere of despair distilled day after day by a colonialism that has incrusted itself with the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;prospect of enduring forever.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The young Algerian woman, whenever she is called upon, establishes a link. Algiers is no longer the Arab city, but the autonomous area of Algiers, the nervous system of the enemy apparatus. Oran, Constantine develop their dimensions. In launching the struggle, the Algerian is loosening the vise that was tightening around the native cities. From one area of Algiers to another, from the Ruisseau to Hussein-Dey, from El-Biar to the rue Michelet, the Revolution creates new links. More and more, it is the Algerian woman, the Algerian girl, who will be assuming these tasks.&lt;br /&gt;
&lt;br /&gt;
Among the tasks entrusted to the Algerian woman is the bearing of messages, of complicated verbal orders learned by heart, sometimes despite complete absence of schooling. But she is also called upon to stand watch, for an hour and often more, before a house where district leaders are conferring.&lt;br /&gt;
&lt;br /&gt;
During those interminable minutes when she must avoid standing still, so as not to attract attention, and avoid venturing too far since she is responsible for the safety of the brothers within, incidents that are at once funny and pathetic are not infrequent. An unveiled Algerian girl who “walks the street” is very often noticed by young men who behave like young men all over the world, but who use a special approach as the result of the idea people habitually have of one who has discarded the veil. She is treated to unpleasant, obscene, humiliating remarks. When such things happen, she must grit her teeth, walk away a few steps, elude the passers-by who draw attention to her, who give other passers-by the desire either to follow their example, or to come to her defense. Or it may be that the Algerian woman is carrying in her bag or in a small suitcase twenty, thirty, forty million francs, money belonging to the Revolution, money which is to be used to take care of the needs of the families of prisoners, or to buy medicine and supplies for the guerrillas.&lt;br /&gt;
&lt;br /&gt;
This revolutionary activity has been carried on by the Algerian woman with exemplary constancy, self-mastery, and success. Despite the inherent, subjective difficulties and notwithstanding the sometimes violent incomprehension of a part of the family, the Algerian woman assumes all the tasks entrusted to her.&lt;br /&gt;
&lt;br /&gt;
But things were gradually to become more complicated. Thus the unit leaders who go into the town and who avail themselves of the women-scouts, of the girls whose function it is to lead the way, are no longer new to political activity, are no longer unknown to the police. Authentic military chiefs have now begun to pass through the cities. These are known, and are being looked for. There is not a police superintendent who does not have their pictures on his desk.&lt;br /&gt;
&lt;br /&gt;
These soldiers on the move, these fighters, always carry their weapons—automatic pistols, revolvers, grenades, sometimes all three. The political leader must overcome much resistance in order to induce these men, who under no circumstance would allow themselves to be taken prisoner, to entrust their weapons to the girl who is to walk ahead of them, it being up to them, if things go badly, to recover the arms immediately. The group accordingly makes its way into the European city. A hundred meters ahead, a girl may be carrying a suitcase and behind her are two or three ordinary-looking men. This girl who is the group’s lighthouse and barometer gives warning in case of danger. The file makes its way by fits and starts; police cars and patrols cruise back and forth.&lt;br /&gt;
&lt;br /&gt;
There are times, as these soldiers have admitted after completing such a mission, when the urge to recover their weapons is almost irresistible because of the fear of being caught short and not having time to defend themselves. With this phase, the Algerian woman penetrates a little further into the flesh of the Revolution.&lt;br /&gt;
&lt;br /&gt;
But it was from 1956 on that her activity assumed really gigantic dimensions. Having to react in rapid succession to the massacre of Algerian civilians in the mountains and in the cities, the revolutionary leadership found that if it wanted to prevent the people from being gripped by terror it had no choice but to adopt forms of terror which until then it had rejected. This phenomenon has not been sufficiently analyzed; not enough attention has been given to the reasons that lead a revolutionary movement to choose the weapon that is called terrorism.&lt;br /&gt;
&lt;br /&gt;
During the French Resistance, terrorism was aimed at soldiers, at Germans of the Occupation, or at strategic enemy installations. The technique of terrorism is the same. It consists of individual or collective attempts by means of bombs or by the derailing of trains. In Algeria, where European settlers are numerous and where the territorial militia lost no time in enrolling the postman, the nurse and the grocer in the repressive system, the men who directed the struggle faced an absolutely new situation.&lt;br /&gt;
&lt;br /&gt;
The decision to kill a civilian in the street is not an easy one, and no one comes to it lightly. No one takes the step of placing a bomb in a public place without a battle of conscience.&lt;br /&gt;
&lt;br /&gt;
The Algerian leaders who, in view of the intensity of the repression and the frenzied character of the oppression, thought they could answer the blows received without any serious problems of conscience, discovered that the most horrible crimes do not constitute a sufficient excuse for certain decisions.&lt;br /&gt;
&lt;br /&gt;
The leaders in a number of cases canceled plans or even in the last moment called off the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï&amp;lt;/span&amp;gt;&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-013-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-013|18]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; assigned to place a given bomb. To explain these hesitations there was, to be sure, the memory of civilians killed or frightfully wounded. There was the political consideration not to do certain things that could compromise the cause of freedom. There was also the fear that the Europeans working with the Front might be hit in these attempts. There was thus a threefold concern: not to pile up possibly innocent victims, not to give a false picture of the Revolution, and finally the anxiety to have the French democrats on their side, as well as the democrats of all the countries of the world and the Europeans of Algeria who were attracted by the Algerian national ideal.&lt;br /&gt;
&lt;br /&gt;
Now the massacres of Algerians, the raids in the countryside, strengthened the assurance of the European civilians, seemed to consolidate the colonial status, and injected hope into the colonialists. The Europeans who, as a result of certain military actions on the part of the Algerian National Army in favor of the struggle of the Algerian people, had soft-pedaled their race prejudice and their insolence, recovered their old arrogance, their traditional contempt.&lt;br /&gt;
&lt;br /&gt;
I remember a woman clerk in Birtouta who, on the day of the interception of the plane transporting the five members of the National Liberation Front, waved their photographs in front of her shop, shrieking: “They’ve been caught! They’re going to get their what-you-call’ems cut off!”&lt;br /&gt;
&lt;br /&gt;
Every blow dealt the Revolution, every massacre perpetrated by the adversary, intensified the ferocity of the colonialists and hemmed in the Algerian civilian on all sides.&lt;br /&gt;
&lt;br /&gt;
Trains loaded with French soldiers, the French Navy on maneuvers and bombarding Algiers and Philippeville, the jet planes, the militiamen who descended on the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douars&amp;lt;/span&amp;gt;&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-012-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-012|19]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; and decimated uncounted Algerians, all this contributed to giving the people the impression that they were not defended, that they were not protected, that nothing had changed, and that the Europeans could do what they wanted. This was the period when one heard Europeans announcing in the streets: “Let’s each one of us take ten of them and bump them off and you’ll see the problem solved in no time.” And the Algerian people, especially in the cities, witnessed this boastfulness which added insult to injury and noted the impunity of these criminals who did not even take the trouble to hide. Any Algerian man or woman in a given city could in fact name the torturers and murderers of the region.&lt;br /&gt;
&lt;br /&gt;
A time came when some of the people allowed doubt to enter their minds, and they began to wonder whether it was really possible, quantitatively and qualitatively, to resist the occupant’s offensives. Was freedom worth the consequences of penetrating into that enormous circuit of terrorism and counter-terrorism? Did this disproportion not express the impossibility of escaping oppression?&lt;br /&gt;
&lt;br /&gt;
Another part of the people, however, grew impatient and conceived the idea of putting an end to the advantage the enemy derived by pursuing the path of terror. The decision to strike the adversary individually and by name could no longer be eluded. All the prisoners “shot and killed while trying to escape,” and the cries of the tortured, demanded that new forms of combat be adopted.&lt;br /&gt;
&lt;br /&gt;
Members of the police and the meeting places of the colonialists (cafés in Algiers, Oran, Constantine) were the first to be singled out. From this point on the Algerian woman became wholly and deliberately immersed in the revolutionary action. It was she who would carry in her bag the grenades and the revolvers that a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï&amp;lt;/span&amp;gt; would take from her at the last moment, before the bar, or as a designated criminal passed. During this period Algerians caught in the European city were pitilessly challenged, arrested, searched.&lt;br /&gt;
&lt;br /&gt;
This is why we must watch the parallel progress of this man and this woman, of this couple that brings death to the enemy, life to the Revolution. The one supporting the other, but apparently strangers to each other. The one radically transformed into a European woman, poised and unconstrained, whom no one would suspect, completely at home in the environment, and the other, a stranger, tense, moving toward his destiny.&lt;br /&gt;
&lt;br /&gt;
The Algerian &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï,&amp;lt;/span&amp;gt; unlike the unbalanced anarchists made famous in literature, does not take dope. The &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï&amp;lt;/span&amp;gt; does not need to be unaware of danger, to befog his consciousness, or to forget. The “terrorist,” from the moment he undertakes an assignment, allows death to enter into his soul. He has a rendezvous with death. The &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï,&amp;lt;/span&amp;gt; on the other hand, has a rendezvous with the life of the Revolution, and with his own life. The &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï&amp;lt;/span&amp;gt; is not one of the sacrificed. To be sure, he does not shrink before the possibility of losing his life or the independence of his country, but at no moment does he choose death.&lt;br /&gt;
&lt;br /&gt;
If it has been decided to kill a given police superintendent responsible for tortures or a given colonialist leader, it is because these men constitute an obstacle to the progress of the Revolution. Froger, for example, symbolized a colonialist tradition and a method inaugurated at Sétif and at Guelma in 1954.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-011-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-011|20]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; Moreover, Froger’s apparent power crystallized the colonization and gave new life to the hopes of those who were beginning to have doubts as to the real solidity of the system. It was around people like Froger that the robbers and murderers of the Algerian people would meet and encourage one another. This was something the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï&amp;lt;/span&amp;gt; knew, and that the woman who accompanied him, his woman-arsenal, likewise knew.&lt;br /&gt;
&lt;br /&gt;
Carrying revolvers, grenades, hundreds of false identity cards or bombs, the unveiled Algerian woman moves like a fish in the Western waters. The soldiers, the French patrols, smile to her as she passes, compliments on her looks are heard here and there, but no one suspects that her suitcases contain the automatic pistol which will presently mow down four or five members of one of the patrols.&lt;br /&gt;
&lt;br /&gt;
We must come back to that young girl, unveiled only yesterday, who walks with sure steps down the streets of the European city teeming with policemen, parachutists, militiamen. She no longer slinks along the walls as she tended to do before the Revolution. Constantly called upon to efface herself before a member of the dominant society, the Algerian woman avoided the middle of the sidewalk which in all countries in the world belongs rightfully to those who command.&lt;br /&gt;
&lt;br /&gt;
The shoulders of the unveiled Algerian woman are thrust back with easy freedom. She walks with a graceful, measured stride, neither too fast nor too slow. Her legs are bare, not confined by the veil, given back to themselves, and her hips are free.&lt;br /&gt;
&lt;br /&gt;
The body of the young Algerian woman, in traditional society, is revealed to her by its coming to maturity and by the veil.&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;The veil covers the body and disciplines it, tempers it, at the very time when it experiences its phase of greatest effervescence. The veil protects, reassures, isolates. One must have heard the confessions of Algerian women or have analyzed the dream content of certain recently unveiled women to appreciate the importance of the veil for the body of the woman. Without the veil she has an impression of her body being cut up into bits, put adrift; the limbs seem to lengthen indefinitely. When the Algerian woman has to cross a street, for a long time she commits errors of judgment as to the exact distance to be negotiated. The unveiled body seems to escape, to dissolve. She has an impression of being improperly dressed, even of being naked. She experiences a sense of incompleteness with great intensity. She has the anxious feeling that something is unfinished, and along with this a frightful sensation of disintegrating. The absence of the veil distorts the Algerian woman’s corporal pattern. She quickly has to invent new dimensions for her body, new means of muscular control. She has to create for herself an attitude of unveiled-woman-outside. She must overcome all timidity, all awkwardness (for she must pass for a European), and at the same time be careful not to overdo it, not to attract notice to herself. The Algerian woman who walks stark naked into the European city relearns her body, re-establishes it in a totally revolutionary fashion. This new dialectic of the body and of the world is primary in the case of one revolutionary woman.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-010-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-010|21]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But the Algerian woman is not only in conflict with her body. She is a link, sometimes an essential one, in the revolutionary machine. She carries weapons, knows important points of refuge. And it is in terms of the concrete dangers that she faces that we must gauge the insurmountable victories that she has had to win in order to be able to say to her chief, on her return: “Mission accomplished . . . R.A.S.”&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-009-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-009|22]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Another difficulty to which attention deserves to be called appeared during the first months of feminine activity. In the course of her comings and goings, it would happen that the unveiled Algerian woman was seen by a relative or a friend of the family, The father was sooner or later informed. He would naturally hesitate to believe such allegations. Then more reports would reach him. Different persons would claim to have seen “Zohra or Fatima unveiled, walking like a . . . My Lord, protect us! . . .” The father would then decide to demand explanations. He would hardly have begun to speak when he would stop. From the young girl’s look of firmness the father would have understood that her commitment was of long standing. The old fear of dishonor was swept away by a new fear, fresh and cold—that of death in battle or of torture of the girl. Behind the girl, the whole family—even the Algerian father, the authority for all things, the founder of every value—following in her footsteps, becomes committed to the new Algeria.&lt;br /&gt;
&lt;br /&gt;
Removed and reassumed again and again, the veil has been manipulated, transformed into a technique of camouflage, into a means of struggle. The virtually taboo character assumed by the veil in the colonial situation disappeared almost entirely in the course of the liberating struggle. Even Algerian women not actively integrated into the struggle formed the habit of abandoning the veil. It is true that under certain conditions, especially from 1957 on, the veil reappeared. The missions in fact became increasingly difficult. The adversary now knew, since certain militant women had spoken under torture, that a number of women very Europeanized in appearance were playing a fundamental role in the battle. Moreover, certain European women of Algeria were arrested, to the consternation of the adversary who discovered that his own system was breaking down. The discovery by the French authorities of the participation of Europeans in the liberation struggle marks a turning point in the Algerian Revolution.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-008-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-008|23]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; From that day, the French patrols challenged every person. Europeans and Algerians were equally suspect. All historic limits crumbled and disappeared. Any person carrying a package could be required to open it and show its contents. Anyone was entitled to question anyone as to the nature of a parcel carried in Algiers, Philippeville, or Batna. Under those conditions it became urgent to conceal the package from the eyes of the occupier and again to cover oneself with the protective &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;haïk.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Here again, a new technique had to be learned: how to carry a rather heavy object dangerous to handle under the veil and still give the impression of having one’s hands free, that there was nothing under this &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;haïk,&amp;lt;/span&amp;gt; except a poor woman or an insignificant young girl. It was not enough to be veiled. One had to look so much like a “fatma” that the soldier would be convinced that this woman was quite harmless.&lt;br /&gt;
&lt;br /&gt;
Very difficult. Three meters ahead of you the police challenge a veiled woman who does not look particularly suspect. From the anguished expression of the unit leader you have guessed that she is carrying a bomb, or a sack of grenades, bound to her body by a whole system of strings and straps. For the hands must be free, exhibited bare, humbly and abjectly presented to the soldiers so that they will look no further. Showing empty and apparently mobile and free hands is the sign that disarms the enemy soldier.&lt;br /&gt;
&lt;br /&gt;
The Algerian woman’s body, which in an initial phase was pared down, now swelled. Whereas in the previous period the body had to be made slim and disciplined to make it attractive and seductive, it now had to be squashed, made shapeless and even ridiculous. This, as we have seen, is the phase during which she undertook to carry bombs, grenades, machine-gun clips.&lt;br /&gt;
&lt;br /&gt;
The enemy, however, was alerted, and in the streets one witnessed what became a commonplace spectacle of Algerian women glued to the wall, on whose bodies the famous magnetic detectors, the “frying pans,” would be passed. Every veiled woman, every Algerian woman became suspect. There was no discrimination. This was the period during which men, women, children, the whole Algerian people, experienced at one and the same time their national vocation and the recasting of the new Algerian society.&lt;br /&gt;
&lt;br /&gt;
Ignorant or feigning to be ignorant of these new forms of conduct, French colonialism, on the occasion of May 13th, reenacted its old campaign of Westernizing the Algerian woman. Servants under the threat of being fired, poor women dragged from their homes, prostitutes, were brought to the public square and &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;symbolically&amp;lt;/span&amp;gt; unveiled to the cries of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;“Vive l’Algérie française!”&amp;lt;/span&amp;gt; Before this new offensive old reactions reappeared. Spontaneously and without being told, the Algerian women who had long since dropped the veil once again donned the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;haïk,&amp;lt;/span&amp;gt; thus affirming that it was not true that woman liberated herself at the invitation of France and of General de Gaulle.&lt;br /&gt;
&lt;br /&gt;
Behind these psychological reactions, beneath this immediate and almost unanimous response, we again see the overall attitude of rejection of the values of the occupier, even if these values objectively be worth choosing. It is because they fail to grasp this intellectual reality, this characteristic feature (the famous sensitivity of the colonized), that the colonizers rage at always “doing them good in spite of themselves.” Colonialism wants everything to come from it. But the dominant psychological feature of the colonized is to withdraw before any invitation of the conqueror’s. In organizing the famous cavalcade of May 13th, colonialism has obliged Algerian society to go back to methods of struggle already outmoded. In a certain sense, the different ceremonies have caused a turning back, a regression.&lt;br /&gt;
&lt;br /&gt;
Colonialism must accept the fact that things happen without its control, without its direction. We are reminded of the words spoken in an international assembly by an African political figure. Responding to the standard excuse of the immaturity of colonial peoples and their incapacity to administer themselves, this man demanded for the underdeveloped peoples “the right to govern themselves badly.” The doctrinal assertions of colonialism in its attempt to justify the maintenance of its domination almost always push the colonized to the position of making uncompromising, rigid, static counter-proposals.&lt;br /&gt;
&lt;br /&gt;
After the 13th of May, the veil was resumed, but stripped once and for all of its exclusively traditional dimension.&lt;br /&gt;
&lt;br /&gt;
There is thus a historic dynamism of the veil that is very concretely perceptible in the development of colonization in Algeria. In the beginning, the veil was a mechanism of resistance, but its value for the social group remained very strong. The veil was worn because tradition demanded a rigid separation of the sexes, but also because the occupier &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;was bent on unveiling Algeria.&amp;lt;/span&amp;gt; In a second phase, the mutation occurred in connection with the Revolution and under special circumstances. The veil was abandoned in the course of revolutionary action. What had been used to block the psychological or political offensives of the occupier became a means, an instrument. The veil&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;helped the Algerian woman to meet the new problems created by the struggle.&lt;br /&gt;
&lt;br /&gt;
The colonialists are incapable of grasping the motivations of the colonized. It is the necessities of combat that give rise in Algerian society to new attitudes, to new modes of action, to new ways.&lt;br /&gt;
&lt;br /&gt;
=== Appendix ===&lt;br /&gt;
On the Algerian earth which is freeing itself day by day from the colonialist’s grip, we witness a dislocation of the old myths.&lt;br /&gt;
&lt;br /&gt;
Among things that are “incomprehensible” to the colonial world the case of the Algerian woman has been all too frequently mentioned. The studies of sociologists, Islam specialists and jurists are full of observations on the Algerian woman.&lt;br /&gt;
&lt;br /&gt;
Described by turns as the man’s slave or as the unchallenged sovereign of the home, Algerian woman and her status absorb the attention of theoreticians.&lt;br /&gt;
&lt;br /&gt;
Others, of equal authority, affirm that the Algerian woman “dreams of being free,” but that a retrograde and ferocious patriarchy opposes this legitimate aspiration. The most recent debates in the French National Assembly indicate the interest attached to a coherent approach to this “problem.” The majority of the speakers describe the fate of the Algerian woman and demand an improvement in her status. This, it is added, is the only means of disarming the rebellion. Colonialist intellectuals consistently use the “sociological case study” approach to the colonial system. Such and such a country, they will say, called for, was crying for conquest. Thus, to take a famous example, the Madagascan was described as having a dependency complex.&lt;br /&gt;
&lt;br /&gt;
As for the Algerian woman, she is “inaccessible, ambivalent, with a masochistic component.” Specific behaviors are described which illustrate these different characteristics. The truth is that the study of an occupied people, militarily subject to an implacable domination, requires documentation and checking difficult to combine. It is not the soil that is occupied. It is not the ports or the airdromes. French colonialism has settled itself in the very center of the Algerian individual and has undertaken a sustained work of cleanup, of expulsion of self, of rationally pursued mutilation.&lt;br /&gt;
&lt;br /&gt;
There is not occupation of territory, on the one hand, and independence of persons on the other. It is the country as a whole, its history, its daily pulsation that are contested, disfigured, in the hope of a final destruction. Under these conditions, the individual’s breathing is an observed, an occupied breathing. It is a combat breathing.&lt;br /&gt;
&lt;br /&gt;
From this point on, the real values of the occupied quickly tend to acquire a clandestine form of existence. In the presence of the occupier, the occupied learns to dissemble, to resort to trickery. To the scandal of military occupation, he opposes a scandal of contact. Every contact between the occupied and the occupier is a falsehood.&lt;br /&gt;
&lt;br /&gt;
In forty-eight hours the Algerian woman has knocked down all the pseudo-truths that years of “field studies” were believed to have amply confirmed. To be sure, the Algerian Revolution has brought about an objective modification of attitudes and outlook. But the Algerian people had never disarmed. November 1, 1954, was not the awakening of the people, but the signal it was waiting for in order to get into motion, in order to put into practice in full daylight a tactic acquired, and solidly reinforced, in the heyday of the Franco-Moslem period.&lt;br /&gt;
&lt;br /&gt;
The Algerian woman, like her brothers, had minutely built up defense mechanisms which enable her today to play a primary role in the struggle for liberation.&lt;br /&gt;
&lt;br /&gt;
To begin with, there is the much-discussed status of the Algerian woman—her alleged confinement, her lack of importance, her humility, her silent existence bordering on quasi-absence. And “Moslem society” has made no place for her, amputating her personality, allowing her neither development nor maturity, maintaining her in a perpetual infantilism.&lt;br /&gt;
&lt;br /&gt;
Such affirmations, illuminated by “scientific works,” are today receiving the only valid challenge: the experience of revolution.&lt;br /&gt;
&lt;br /&gt;
The Algerian woman’s ardent love of the home is not a limitation imposed by the universe. It is not hatred of the sun or the streets or spectacles. It is not a flight from the world.&lt;br /&gt;
&lt;br /&gt;
What is true is that under normal conditions, an interaction must exist between the family and society at large. The home is the basis of the truth of society, but society authenticates and legitimizes the family. The colonial structure is the very negation of this reciprocal justification. The Algerian woman, in imposing such a restriction on herself, in choosing a form of existence limited in scope, was deepening her consciousness of struggle and preparing for combat.&lt;br /&gt;
&lt;br /&gt;
This withdrawal, this rejection of an imposed structure, this falling back upon the fertile kernel that a restricted but coherent existence represents, constituted for a long time the fundamental strength of the occupied. All alone, the woman, by means of conscious techniques, presided over the setting up of the system. What was essential was that the occupier should constantly come up against a unified front. This accounts for the aspect of sclerosis that tradition must assume.&lt;br /&gt;
&lt;br /&gt;
In reality, the effervescence and the revolutionary spirit have been kept alive by the woman in the home. For revolutionary war is not a war of men.&lt;br /&gt;
&lt;br /&gt;
It is not a war waged with an active army and reserves. Revolutionary war, as the Algerian people is waging it, is a total war in which the woman does not merely knit for or mourn the soldier. The Algerian woman is at the heart of the combat. Arrested, tortured, raped, shot down, she testifies to the violence of the occupier and to his inhumanity.&lt;br /&gt;
&lt;br /&gt;
As a nurse, a liaison agent, a fighter, she bears witness to the depth and the density of the struggle.&lt;br /&gt;
&lt;br /&gt;
We shall speak also of the woman’s fatalism, of her absence of reaction in the face of adversity, of her inability to measure the gravity of events. The constant smile, the persistence of an apparently unfounded hope, the refusal to go down on her knees, is likened to an inability to grasp reality.&lt;br /&gt;
&lt;br /&gt;
The humor which is a rigorous appraisal of events is unperceived by the occupier. And the courage that the Algerian woman manifests in the struggle is not an unexpected creation or the result of a mutation. It is the insurrectional phase of that same humor.&lt;br /&gt;
&lt;br /&gt;
The woman’s place in Algerian society is indicated with such vehemence that the occupier’s confusion is readily understandable. This is because Algerian society reveals itself not to be the womanless society that had been so convincingly described.&lt;br /&gt;
&lt;br /&gt;
Side by side with us, our sisters do their part in further breaking down the enemy system and in liquidating the old mystifications once and for all.&amp;lt;div class=&amp;quot;_idFootnotes&amp;quot;&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-023&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-023-backlink|8]]. We do not here consider rural areas where the woman is often unveiled. Nor do we take into account the Kabyle woman who, except in the large cities, never uses a veil. For the tourist who rarely ventures into the mountains, the Arab woman is first of all one who wears a veil. This originality of the Kabyle woman constitutes, among others, one of the themes of colonialist propaganda bringing out the opposition between Arabs and Berbers. Such studies, devoted to the analysis of psychological modifications, neglect considerations that are properly historical. We shall presently take up this other aspect of Algerian reality in action. Here we shall content ourselves with pointing out that the Kabyle women, in the course of 130 years of domination, have developed other defense mechanisms with respect to the occupier. During the war of liberation their forms of action have likewise assumed absolutely original aspects.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-022&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-022-backlink|9]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Djellaba&amp;lt;/span&amp;gt;—a long, hooded cloak. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-021&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-021-backlink|10]]. One phenomenon deserves to be recalled. In the course of the Moroccan people’s struggle for liberation, and chiefly in the cities, the white veil was replaced by the black veil. This important modification is explained by the Moroccan women’s desire to express their attachment to His Majesty Mohammed V. It will be remembered that it was immediately after the exiling of the King of Morocco that the black veil, a sign of mourning, made its appearance. It is worth noting that black, in Moroccan or Arab society, has never expressed mourning or affliction. As a combat measure, the adoption of black is a response to the desire to exert a symbolic pressure on the occupier, and hence to make a logical choice of one’s own symbols.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-020&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-020-backlink|11]]. The &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;haïk&amp;lt;/span&amp;gt;—the Arab name for the big square veil worn by Arab women, covering the face and the whole body. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-019&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-019-backlink|12]]. See Appendix at the end of this chapter.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-018&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-018-backlink|13]]. The ground is prepared in the school establishments as well. The teachers to whom the parents have entrusted their children soon acquire the habit of passing severe judgment on the fate of woman in Algerian society. “We firmly hope that you at least will be strong enough to impose your point of view. . . .” Schools for “young Moslem girls” are multiplying. At their pupils’ approach to puberty, the teachers or the nuns exercise a truly exceptional activity. The mothers are first felt out, besieged, and given the mission of shaking up and convincing the father. Much is made of the young student’s prodigious intelligence, her maturity; a picture is painted of the brilliant future that awaits those eager young creatures, and it is none too subtly hinted that it would be criminal if the child’s schooling were interrupted. The shortcomings of colonized society are conceded, and it is proposed that the young student be sent to boarding school in order to spare the parents the criticism of “­narrow-minded neighbors.” For the specialist in colonial affairs, veterans and the “developed” natives are the commandos who are entrusted with destroying the cultural resistance of a colonized country. The regions are accordingly classified in terms of the number of developed “active units,” in other words, agents of erosion of the national culture that they contain.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-017&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-017-backlink|14]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fellah&amp;lt;/span&amp;gt;—a peasant. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-016&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-016-backlink|15]]. Attention must be called to a frequent attitude, on the part of European women in particular, with regard to a special category of evolved natives. Certain unveiled Algerian women turn themselves into perfect Westerners with amazing rapidity and unsuspected ease. European women feel a certain uneasiness in the presence of these women. Frustrated in the presence of the veil, they experience a similar impression before the bared face, before that unabashed body which has lost all awkwardness, all timidity, and become downright offensive. Not only is the satisfaction of supervising the evolution and correcting the mistakes of the unveiled woman withdrawn from the European woman, but she feels herself challenged on the level of feminine charm, of elegance, and even sees a competitor in this novice metamorphosed into a professional, a neophyte transformed into a propagandist. The European woman has no choice but to make common cause with the Algerian man who had fiercely flung the unveiled woman into the camp of evil and of depravation. “Really!” the European women will exclaim, “these unveiled women are quite amoral and shameless.” Integration, in order to be successful, seems indeed to have to be simply a continued, accepted paternalism.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-015&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-015-backlink|16]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebel&amp;lt;/span&amp;gt;—mountain. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-014&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-014-backlink|17]]. We are mentioning here only realities known to the enemy. We therefore say nothing about the new forms of action adopted by women in the Revolution. Since 1958, in fact, the tortures inflicted on women militants have enabled the occupier to have an idea of the strategy used by women. Today new adaptations have developed. It will therefore be understood if we are silent as to these.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-013&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-013-backlink|18]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï&amp;lt;/span&amp;gt;—a death volunteer, in the Islamic tradition. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-012&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-012-backlink|19]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douar&amp;lt;/span&amp;gt;—a village. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-011&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-011-backlink|20]]. Froger, one of the colonialist leaders. Executed by a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï&amp;lt;/span&amp;gt; in late 1956.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-010&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-010-backlink|21]]. The woman, who before the Revolution never left the house without being accompanied by her mother or her husband, is now entrusted with special missions such as going from Oran to Constantine or Algiers. For several days, all by herself, carrying directives of capital importance for the Revolution, she takes the train, spends the night with an unknown family, among militants. Here too she must harmonize her movements, for the enemy is on the lookout for any false step. But the important thing here is that the husband makes no difficulty about letting his wife leave on an assignment. He will make it, in fact, a point of pride to say to the liaison agent when the latter returns, “You see, everything has gone well in your absence.” The Algerian’s age-old jealousy, his “congenital” suspiciousness, have melted on contact with the Revolution. It must be pointed out also that militants who are being sought by the police take refuge with other militants not yet identified by the occupier. In such cases the woman, left alone all day with the fugitive, is the one who gets him his food, the newspapers, the mail, showing no trace of suspicion or fear. Involved in the struggle, the husband or the father learns to look upon the relations between the sexes in a new light. The militant man discovers the militant woman, and jointly they create new dimensions for Algerian society.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-009&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-009-backlink|22]]. R.A.S.—&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Rien à signaler&amp;lt;/span&amp;gt;—a military abbreviation for “Nothing to report.”&lt;br /&gt;
&lt;br /&gt;
We here go on to a description of attitudes. There is, however, an important piece of work to be done on the woman’s role in the Revolution: the woman in the city, in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebel&amp;lt;/span&amp;gt;, in the enemy adminstrations; the prostitute and the information she obtains; the woman in prison, under torture, facing death, before the courts. All these chapter headings, after the material has been sifted, will reveal an incalculable number of facts essential for the history of the national struggle.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-008&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-008-backlink|23]]. See Chapter 5.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-007&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-007-backlink|24]]. This text which appeared in &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Résistance Algérienne&amp;lt;/span&amp;gt; in its issue of May 16, 1957, indicates the consciousness that the leaders of the National Liberation Front have always had of the important part played by the Algerian woman in the Revolution.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;_idGenObjectStyleOverride-1&amp;quot;&amp;gt;&lt;br /&gt;
== This Is the Voice of Algeria ==&lt;br /&gt;
We propose in this chapter to study the new attitudes adopted by the Algerian people in the course of the fight for liberation, with respect to a precise technical instrument: the radio. We shall see that what is being called into question behind these new developments in Algerian life is the entire colonial situation. We shall have occasion to show throughout this book that the challenging of the very principle of foreign domination brings about essential mutations in the consciousness of the colonized, in the manner in which he perceives the colonizer, in his human status in the world.&lt;br /&gt;
&lt;br /&gt;
Radio-Alger, the French broadcasting station which has been established in Algeria for decades, a re-edition or an echo of the French National Broadcasting System operating from Paris, is essentially the instrument of colonial society and its values. The great majority of Europeans in Algeria own receiving sets. Before 1945, 95 per cent of the receivers were in the hands of Europeans. The Algerians who owned radios belonged mainly to the “developed bourgeoisie,” and included a number of Kabyles who had formerly emigrated and had since returned to their villages. The sharp economic stratification between the dominant and the dominated societies in large part explains this state of things. But naturally, as in every colonial situation, this category of realities takes on a specific coloration. Thus hundreds of Algerian families whose standard of living was sufficient to enable them to acquire a radio did not acquire one. Yet there was no rational decision to refuse this instrument. There was no organized resistance to this device. No real lines of counter-acculturation, such as are described in certain monographs devoted to underdeveloped regions, have been shown to exist, even after extensive surveys. It may be pointed out, nevertheless—and this argument may have appeared to confirm the conclusions of sociologists—that, pressed with questions as to the reasons for this reluctance, Algerians rather frequently give the following answer: “Traditions of respectability are so important for us and are so hierarchical, that it is practically impossible for us to listen to radio programs in the family. The sex allusions, or even the clownish situations meant to make people laugh, which are broadcast over the radio cause an unendurable strain in a family listening to these programs.”&lt;br /&gt;
&lt;br /&gt;
The ever possible eventuality of laughing in the presence of the head of the family or the elder brother, of listening in common to amorous words or terms of levity, obviously acts as a deterrent to the distribution of radios in Algerian native society. It is with reference to this first rationalization that we must understand the habit formed by the official Radio Broadcasting Services in Algeria of announcing the programs that can be listened to in common and those in the course of which the traditional forms of sociability might be too severely strained.&lt;br /&gt;
&lt;br /&gt;
Here, then, at a certain explicit level, is the apprehension of a fact: receiving sets are not readily adopted by Algerian society. By and large, it refuses this technique which threatens its stability and the traditional types of sociability; the reason invoked being that the programs in Algeria, undifferentiated because they are copied from the Western model, are not adapted to the strict, almost feudal type of patrilineal hierarchy, with its many moral taboos, that characterizes the Algerian family.&lt;br /&gt;
&lt;br /&gt;
On the basis of this analysis, techniques of approach could be proposed. Among others, the staggering of broadcasts addressed to the family as a whole, to male groups, to female groups, etc. As we describe the radical transformations that have occurred in this realm, in connection with the national war, we shall see how artificial such a sociological approach is, what a mass of errors it contains.&lt;br /&gt;
&lt;br /&gt;
We have already noted the accelerated speed with which the radio was adopted by the European society. The introduction of the radio in the colonizing society proceeded at a rate comparable to that of the most developed Western regions. We must always remember that in the colonial situation, in which, as we have seen, the social dichotomy reaches an incomparable intensity, there is a frenzied and almost laughable growth of middle-class gentility on the part of the nationals from the metropolis. For a European to own a radio is of course to participate in the eternal round of Western petty-bourgeois ownership, which extends from the radio to the villa, including the car and the refrigerator. It also gives him the feeling that colonial society is a living and palpitating reality, with its festivities, its traditions eager to establish themselves, its progress, its taking root. But especially, in the hinterland, in the so-called colonization centers, it is the only link with the cities, with Algiers, with the metropolis, with the world of the civilized. It is one of the means of escaping the inert, passive, and sterilizing pressure of the “native” environment. It is, according to the settler’s expression, “the only way to still feel like a civilized man.”&lt;br /&gt;
&lt;br /&gt;
On the farms, the radio reminds the settler of the reality of colonial power and, by its very existence, dispenses safety,&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;serenity. Radio-Alger is a confirmation of the settler’s right and strengthens his certainty in the historic continuity of the conquest, hence of his farm. The Paris music, extracts from the metropolitan press, the French government crises, constitute a coherent background from which colonial society draws its density and its justification. Radio-Alger sustains the occupant’s culture, marks it off from the non-culture, from the nature of the occupied. Radio-Alger, the voice of France in Algeria, constitutes the sole center of reference at the level of news. Radio-Alger, for the settler, is a daily invitation not to “go native,” not to forget the rightfulness of his culture. The settlers in the remote outposts, the pioneering adventurers, are well aware of this when they say that “without wine and the radio, we should already have become Arabized.”&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-034-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-034|25]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In Algeria, before 1945, the radio as a technical news instrument became widely distributed in the dominant society. It then, as we have seen, became both a means of resistance in the case of isolated Europeans and a means of cultural pressure on the dominated society. Among European farmers, the radio was broadly regarded as a link with the civilized world, as an effective instrument of resistance to the corrosive influence of an inert native society, of a society without a future, backward and devoid of value.&lt;br /&gt;
&lt;br /&gt;
For the Algerian, however, the situation was totally different. We have seen that the more well-to-do family hesitated to buy a radio set. Yet no explicit, organized, and motivated resistance was to be observed, but rather a dull absence of interest in that piece of French presence. In rural areas and in regions remote from the colonization centers, the situation was clearer. There no one was faced with the problem, or rather, the problem was so remote from the everyday concerns of the native that it was quite clear to an inquirer that it would be outrageous to ask an Algerian why he did not own a radio.&lt;br /&gt;
&lt;br /&gt;
A man conducting a survey during this period who might be looking for satisfactory answers would find himself unable to obtain the information he needed. All the pretexts put forth had of course to be carefully weighed. At the level of actual experience, one cannot expect to obtain a rationalization of attitudes and choices.&lt;br /&gt;
&lt;br /&gt;
Two levels of explanation can be suggested here. As an instrumental technique in the limited sense, the radio receiving set develops the sensorial, intellectual, and muscular powers of man in a given society. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The radio in occupied Algeria is a technique in the hands of the occupier which, within the framework of colonial domination, corresponds to no vital need insofar as the “native” is concerned.&amp;lt;/span&amp;gt; The radio, as a symbol of French presence, as a material representation of the colonial configuration, is characterized by an extremely important negative valence. The possible intensification and extension of sensorial or intellectual powers by the French radio are implicitly rejected or denied by the native. The technical instrument, the new scientific acquisitions, when they contain a sufficient charge to threaten a given feature of the native society, are never perceived in themselves, in calm objectivity. The technical instrument is rooted in the colonial situation where, as we know, the negative or positive coefficients always exist in a very accentuated way.&lt;br /&gt;
&lt;br /&gt;
At another level, as a system of information, as a bearer of language, hence of message, the radio may be apprehended within the colonial situation in a special way. Radiophonic technique, the press, and in a general way the systems, messages, sign transmitters, exist in colonial society in accordance with a well-defined statute. Algerian society, the dominated society, never participates in this world of signs. The messages broadcast by Radio-Alger are listened to solely by the representatives of power in Algeria, solely by the members of the dominant authority and seem magically to be avoided by the members of the “native” society. The non-acquisition of receiver sets by this society has precisely the effect of strengthening this impression of a closed and privileged world that characterizes colonialist news. In the matter of daily programs, before 1954, eulogies addressed to the occupation troops were certainly largely absent. From time to time, to be sure, there might be an evocation over the radio of the outstanding dates of the conquest of Algeria, in the course of which, with an almost unconscious obscenity, the occupier would belittle and humiliate the Algerian resistant of 1830. There were also the commemorative celebrations in which the “Moslem” veterans would be invited to place a wreath at the foot of the statue of General Bugeaud or of Sergeant Blandan, both heroes of the conquest and liquidators of thousands of Algerian patriots. But on the whole it could not be said that the clearly racialist or anti-­Algerian content accounted for the indifference and the resistance of the native. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The explanation seems rather to be that Radio-Alger is regarded by the Algerian as the spokesman of the colonial world. Before the war the Algerian, with his own brand of humor, had defined Radio-Alger as “Frenchmen speaking to Frenchmen.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
1945 was to bring Algeria abruptly onto the international scene. For weeks, the 45,000 victims of Sétif and of Guelma&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-033-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-033|26]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; were matter for abundant comment in the newspapers and information bulletins of regions until then unaware of or indifferent to the fate of Algeria. The tragedy of their dead or mutilated brothers and the fervent sympathy conveyed to them by men and women in America, Europe, and Africa left a deep mark on the Algerians themselves, foreshadowing more fundamental changes. The awakening of the colonial world and the progressive liberation of peoples long held in subjection involved Algeria in a process which reached beyond her and of which, at the same time, she became a part. The appearance of liberated Arab countries at this point is of exceptional importance. The first wholesale introduction of radio sets in Algeria coincided with the setting up of national broadcasting stations in Syria, Egypt and Lebanon.&lt;br /&gt;
&lt;br /&gt;
After 1947–1948, the number of radios grew, but at a moderate rate. Even then, the Algerian when he turned on his radio was interested exclusively in foreign and Arab broadcasts. Radio-­Alger was listened to only because it broadcast typically Algerian music, national music. In the face of this budding Algerian market, European agencies began to look for “native” representatives. The European firms were now convinced that the sale of radio sets depended on the nationality of the dealer. Algerian intermediaries were increasingly solicited for the handling of radios. This innovation in the distribution system was accompanied by an intensification of the marketing of these sets. It was during this period that a certain part of the Algerian lower middle class became owners of radios.&lt;br /&gt;
&lt;br /&gt;
But it was in 1951–1952, at the time of the first skirmishes in Tunisia, that the Algerian people felt it necessary to increase their news network. In 1952–1953 Morocco undertook its war of liberation, and on November 1, 1954, Algeria joined the anti-colonialist Maghreb Front. It was precisely at this time, while radio sets were being acquired, that the most important development occurred in the defining of new attitudes to this specific technique for the dissemination of news.&lt;br /&gt;
&lt;br /&gt;
It was from the occupiers’ reactions that the Algerian learned that something grave and important was happening in his country. The European, through the triple network of the press, the radio and his travels, had a fairly clear idea of the dangers threatening colonial society. The Algerian who read in the occupier’s face the increasing bankruptcy of colonialism felt the compelling and vital need to be informed. The vague impression that something fundamental was happening was strengthened both by the solemn decision of the patriots which expressed the secret yearning of the people and which embodied the determination, still devoid of content even yesterday, to exist as a nation, and more especially by the objective and visible crumbling away of the settler’s serenity.&lt;br /&gt;
&lt;br /&gt;
The struggle for liberation, reflected in the settler’s sudden affability or in his unexpected, unmotivated bursts of temper, obliged the Algerian to follow the evolution of the confrontation step by step. In this period of setting up the lines of conflict, the Europeans committed many errors. Thus on the farms, settlers would assemble agricultural workers to announce to them that a given “gang of rebels,” which was in fact unknown to the region, had been decimated in the Aurès Mountains or in Kabylia. At other times the servants would be offered a bottle of lemonade or a slice of cake because three or four suspects had just been executed a few kilometers from the property.&lt;br /&gt;
&lt;br /&gt;
From the first months of the Revolution the Algerian, with a view to self-protection and in order to escape what he considered to be the occupier’s lying maneuvers, thus found himself having to acquire his own source of information. It became essential to know what was going on, to be informed both of the enemy’s real losses and his own. The Algerian at this time had to bring his life up to the level of the Revolution. He had to enter the vast network of news; he had to find his way in a world in which things happened, in which events existed, in which forces were active. Through the experience of a war waged by his own people, the Algerian came in contact with an active community. The Algerian found himself having to oppose the enemy news with his own news. The “truth” of the oppressor, formerly rejected as an absolute lie, was now countered by another, an acted truth. The occupier’s lie thereby acquired greater reality, for it was now a menaced lie, put on the defensive. It was the defenses of the occupier, his reactions, his resistances, that underscored the effectiveness of national action and made that action participate in a world of truth. The Algerian’s reaction was no longer one of pained and desperate refusal. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Because it avowed its own uneasiness, the occupier’s lie became a positive aspect of the nation’s new truth.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During the first months of the war, it was by means of the press that the Algerian attempted to organize his own news distribution system. The democratic press still existing in Algeria and the newspapers with an anti-colonialist tradition or a policy of objectivity were then avidly read by the native. It was in this sector of news distribution that the Algerian found balance-restoring elements. The power of the colonialist message, the systems used to impose it and present it as &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;the truth&amp;lt;/span&amp;gt; were such that most of the time the colonized had only his own increasingly overshadowed inner conviction to oppose to the eminently traumatizing offensives of the French press and the spectacular manifestations of the military and police power. Confronted daily with “the wiping out of the last remaining guerrilla bands,” the civilian could fight off despair only by an act of faith, by an obstinate belief.&lt;br /&gt;
&lt;br /&gt;
Progressively the moral (because objective) support provided by the democratic press ceased. The self-censorship of the local newspapers known for their traditional honesty strengthened this impression of incompleteness, of sketchiness, even of betrayal in the realm of news. It seemed to the Algerian that whole sections of truth were hidden from him. He felt the near-certainty that the colonialist power was crumbling before his eyes and that the progress of its dissolution was being kept from him. He fell prey to the sudden fear that this thing, so often hated, wounded to the death in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebel&amp;lt;/span&amp;gt;, its days probably numbered, would disappear without his being able to see at close hand its power and its arrogance in the process of disintegration. During this period the Algerian experienced a sense of frustration. His aggressiveness remained in suspense because he could not keep the score, because he could not register the setbacks of the enemy hour by hour, because, finally, he could not measure centimeter by centimeter the progressive shrinking of the occupying power.&lt;br /&gt;
&lt;br /&gt;
The European, on the whole, sized up the dimensions of the rebellion rather objectively. He did not really believe that some fine morning the revolutionary troops would take over in the city. But he knew more or less precisely how great the forces of the Revolution were and he was constantly comparing them with those represented by the French troops. Every plane that streaked the sky, every armored tank advancing in the dawn were as many spots of sunlight in the settler’s anxious and uncertain world. The European felt the shock, but in those first months of 1955 he believed that nothing was lost, that there was still a future for colonialism in Algeria. The official statements of the radio strengthened him in this position. The Algerian, on the other hand, especially if he lived in the rural areas, supplemented his absence of news by an absolutely irrational overestimation. Reactions occurred at that time which were so disproportionate to objective reality that to an observer they assumed a pathological character. In the first months of 1955 there were rumors in Constantine to the effect that Algiers, for example, was in the hands of the nationalists, or in Algiers that the Algerian&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;flag was hoisted over Constantine, Philippeville, Batna. . . .&lt;br /&gt;
&lt;br /&gt;
In the small colonization centers the settlers could not always understand the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fellah’s&amp;lt;/span&amp;gt; fierce and sudden assurance, and there were times when they would telephone to the nearest city, only to have it confirmed that nothing unusual had happened in the country. The European became aware of the fact that the life he had built on the agony of the colonized people was losing its assurance.&lt;br /&gt;
&lt;br /&gt;
Before the rebellion there was the life, the movement, the existence of the settler, and on the other side the continued agony of the colonized. Since 1954, the European has discovered that another life parallel to his own has begun to stir, and that in Algerian society, it seems, things no longer repeat themselves as they did before. The European, after 1954, knew that something was being hidden from him. This is the period in which the old pejorative expression, &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;the Arab telephone&amp;lt;/span&amp;gt;, has taken on an almost scientific meaning.&lt;br /&gt;
&lt;br /&gt;
In the Maghreb country, the Europeans use the term &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Arab telephone&amp;lt;/span&amp;gt; in speaking of the relative speed with which news travels by word of mouth in the native society. Never at any time was the expression intended to mean anything else. But in 1955 Europeans, and even Algerians, could be heard to refer confidentially, and as though revealing a state secret, to a technique of long-­distance communication that vaguely recalled some such system of signaling, like the tom-tom, as is found in certain regions of Africa. The Algerian gave the isolated European the impression of being in permanent contact with the revolutionary high command. He showed a kind of amplified self-assurance which assumed rather extraordinary forms. There were cases of real “running amuck.”&lt;br /&gt;
&lt;br /&gt;
Individuals in a fit of aberration would lose control of themselves. They would be seen dashing down a street or into an isolated farm, unarmed, or waving a miserable jagged knife, shouting, “Long live independent Algeria! We’ve won!” This aggressive kind of behavior, which assumed violent forms, would usually end in a burst of machine-gun bullets fired by a patrol. When a doctor was able to exchange words with one of these dying men, the usual kind of expression he heard would be something like, “Don’t believe them! We’ve got the upper edge, our men are coming, I’ve been sent to tell you they’re coming! We’re powerful and we’ll smash the enemy!”&lt;br /&gt;
&lt;br /&gt;
These hysterical cases were sometimes merely wounded and were given over to the police for questioning. The pathological nature of their behavior would not be recognized, and the accused would be tortured for days until the press reported that he had been shot trying to escape while being transferred to another prison, or that he had died of a recurring ailment. In the dominant group, likewise, there were cases of mental hysteria; people would be seized with a collective fear and panicky settlers were seen to seek an outlet in criminal acts. What made the two cases different was that, unlike the colonized, the colonizer always translated his subjective states into acts, real and multiple murders. We propose to deal with these different problems, arising out of the struggle for liberation, in a study directly based on psychopathology, its forms, its original features, its description.&lt;br /&gt;
&lt;br /&gt;
On the level of news, the Algerian was to find himself caught in a network strictly confined in space. In a village everyone is informed as to the numerical size and the equipment of the National Army of Liberation. On request, information as to its striking power and plan of operations can be obtained. No one, of course, can give the source of such information, but the reliability is unchallengeable. The description that has been given, when a national army collapses, of the rapidity with which alarming, catastrophic, disastrous news spreads among the people can serve as a system of reference to appraise the opposite phenomenon. In 1940 segments of a Fifth Column may have been discovered which were assigned to inoculate the French people with the virus of defeat, but it must not be overlooked that the ground was already prepared, that there was a kind of spiritual demobilization, due to the setbacks suffered by democracy in Spain, in Italy, in Germany, and especially at Munich. The defeatism of 1940 was the direct product of the defeatism of Munich.&lt;br /&gt;
&lt;br /&gt;
In Algeria, on the contrary—and this is true for all colonial countries that undertake a national war—all the news is good,&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;every bit of information is gratifying. The Fifth Column is an impossibility in Algeria. It is the recognition of this fact that leads sociologists to rediscover the old explanation according to which the “native” is inaccessible to reason or to experience. War specialists observe more empirically that these men have an iron morale or that their fanaticism is incomprehensible. The group considered as a whole gives the impression of supplementing what it gets in the way of news by an assurance more and more cut off from reality. These manifestations, these attitudes of total belief, this collective conviction, express the determination of the group to get as close as possible to the Revolution, to get ahead of the Revolution if possible, in short &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;to be in on it.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At the same time, as we have seen, especially in the urban centers, more complex patterns of behavior came to light. Avid for objective news, the Algerians would buy the democratic papers that arrived from France. This meant an undeniable financial benefit for these papers. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;L’ Express, France-Observateur, Le Monde&amp;lt;/span&amp;gt; increased their sales three- and even five-fold in Algeria. The men running newspaper kiosks, almost all of them Europeans, were the first to point out the economic, and secondarily the political danger that these publications represented. In studying the problem of the press in Algeria, one must always bear in mind one peculiarity in the distribution system. The public criers, all young Algerians, sell only the local press. The European papers are not brought to the consumer. These papers have to be bought at the kiosks. The owners of the Algerian press immediately feel the competition of the press coming from France. Campaigns denouncing the press for being “in cahoots with the enemy,” and the repeated seizures of a certain number of these publications obviously assumed a special meaning. More and more newsdealers, when asked for these papers, would reply aggressively that the “s.o.b. papers ­haven’t arrived today.”&lt;br /&gt;
&lt;br /&gt;
Algerians in the cities, but especially in the rural centers, then discovered that showing concern over the arrival or nonarrival of the said press was sufficient to label them. In Algeria as in France, but of course more markedly, the newspaper kiosk dealer, like the office clerk, is sure to be a veteran with strong backing in ultra-­colonialist circles. For the Algerian to ask for &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;L’Express, L’Humanité,&amp;lt;/span&amp;gt; or &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Le Monde&amp;lt;/span&amp;gt; was tantamount to publicly confessing—as likely as not to a police informer—his allegiance to the Revolution; it was in any case an unguarded indication that he had reservations as to the official, or “colonialist” news; it meant manifesting his willingness to make himself conspicuous; for the kiosk dealer it was the unqualified affirmation by that Algerian of solidarity with the Revolution. The purchase of such a newspaper was thus considered to be a nationalist act. Hence it quickly became a dangerous act.&lt;br /&gt;
&lt;br /&gt;
Every time the Algerian asked for one of these newspapers, the kiosk dealer, who represented the occupier, would regard it as an expression of nationalism, equivalent to an act of war. Because they were now really committed to activities vital to the Revolution, or out of understandable prudence, if one bears in mind the wave of xenophobia created by the French settlers in 1955, Algerian adults soon formed the habit of getting young Algerians to buy these newspapers. It took only a few weeks for this new “trick” to be discovered. After a certain period the newsdealers refused to sell &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;L’Express, L’Humanité,&amp;lt;/span&amp;gt; and &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Libération&amp;lt;/span&amp;gt; to minors. Adults were then reduced to coming out into the open or else to falling back on &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;L’Echo d’Alger.&amp;lt;/span&amp;gt; It was at this point that the political directorate of the Revolution gave orders to boycott the Algerian local press.&lt;br /&gt;
&lt;br /&gt;
This decision had a double objective. First, to counter the offensive of the Algerian trusts by a measure having economic consequences. By depriving the Algerian papers of a large proportion of their native customers the revolutionary movement was dealing a rather effective blow to the market of the local press. But above all, the political directorate was convinced that, having to depend solely on colonialist news, the Algerians would gradually succumb to the massive and baneful influence of those pages in which figures and photographs were complacently displayed and where in any case one could clearly read every morning about the elimination of the Revolution.&lt;br /&gt;
&lt;br /&gt;
On the level of the masses, which had remained relatively uninvolved in the struggle since they couldn’t read the press, the necessity of having radio sets was felt. It must not be forgotten that the people’s generalized illiteracy left it indifferent to things written. In the first months of the Revolution, the great majority of Algerians identified everything written in the French language as the expression of colonial domination. The language in which &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;L’ Express&amp;lt;/span&amp;gt; and &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;L’ Echo d’ Alger&amp;lt;/span&amp;gt; were written was the sign of the French presence.&lt;br /&gt;
&lt;br /&gt;
The acquisition of a radio set in Algeria, in 1955, represented the sole means of obtaining news of the Revolution from non­French sources. This necessity assumed a compelling character when the people learned that there were Algerians in Cairo who daily drew up the balance-sheet of the liberation struggle. From Cairo, from Syria, from nearly all the Arab countries, the great pages written in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebels&amp;lt;/span&amp;gt; by brothers, relatives, friends flowed back to Algeria.&lt;br /&gt;
&lt;br /&gt;
Meanwhile, despite these new occurrences, the introduction of radio sets into houses and the most remote &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douars&amp;lt;/span&amp;gt; proceeded only gradually. There was no enormous rush to buy receivers.&lt;br /&gt;
&lt;br /&gt;
It was at the end of 1956 that the real shift occurred. At this time tracts were distributed announcing the existence of a Voice of Free Algeria. The broadcasting schedules and the wave-lengths were given. This voice “that speaks from the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebels&amp;lt;/span&amp;gt;,” not geographically limited, but bringing to all Algeria the great message of the Revolution, at once acquired an essential value. In less than twenty days the entire stock of radio sets was bought up. In the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;souks&amp;lt;/span&amp;gt;&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-032-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-032|27]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; trade in used receiver sets began. Algerians who had served their apprenticeship with European radio-electricians opened small shops. Moreover, the dealers had to meet new needs. The absence of electrification in immense regions in Algeria naturally created special problems for the consumer. For this reason battery-operated receivers, from 1956 on, were in great demand on Algerian territory. In a few weeks several thousand sets were sold to Algerians, who bought them as individuals, families, groups of houses, &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douars, mechtas.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Since 1956 the purchase of a radio in Algeria has meant, not the adoption of a modern technique for getting news, but the obtaining of access to the only means of entering into communication with the Revolution, of living with it. In the special case of the portable battery set, an improved form of the standard receiver operating on current, the specialist in technical changes in underdeveloped countries might see a sign of a radical mutation. The Algerian, in fact, gives the impression of finding short cuts and of achieving the most modern forms of news-communication without passing through the intermediary stages.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-031-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-031|28]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; In reality, we have seen that this “progress” is to be explained by the absence of electric current in the Algerian &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douars.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The French authorities did not immediately realize the exceptional importance of this change in attitude of the Algerian people with regard to the radio. Traditional resistances broke down and one could see in a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douar&amp;lt;/span&amp;gt; groups of families in which fathers, mothers, daughters, elbow to elbow, would scrutinize the radio dial waiting for the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Algeria.&amp;lt;/span&amp;gt; Suddenly indifferent to the sterile, archaic modesty and antique social arrangements devoid of brother­hood, the Algerian family discovered itself to be immune to the off-color jokes and the libidinous references that the announcer occasionally let drop.&lt;br /&gt;
&lt;br /&gt;
Almost magically—but we have seen the rapid and dialectical progression of the new national requirements—the technical instrument of the radio receiver lost its identity as an enemy object. The radio set was no longer a part of the occupier’s arsenal of cultural oppression. In making of the radio a primary means of resisting the increasingly overwhelming psychological and military pressures of the occupant, Algerian society made an autonomous decision to embrace the new technique and thus tune itself in on the new signaling systems brought into being by the Revolution.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The Voice of Fighting Algeria&amp;lt;/span&amp;gt; was to be of capital importance in consolidating and unifying the people. We shall see that the use of the Arab, Kabyle and French languages which, as colonialism was obliged to recognize, was the expression of a non-racial conception, had the advantage of developing and of strengthening the unity of the people, of making the fighting Djurdjura area real for the Algerian patriots of Batna or of Nemours. The fragments and splinters of acts gleaned by the correspondent of a newspaper more or less attached to the colonial domination, or communicated by the opposing military authorities, lost their anarchic character and became organized into a national and Algerian political idea, assuming their place in an overall strategy of the reconquest of the people’s sovereignty. The scattered acts fitted into a vast epic, and the Kabyles were no longer “the men of the mountains,” but the brothers who with Ouamrane and Krim made things difficult for the enemy troops.&lt;br /&gt;
&lt;br /&gt;
Having a radio meant paying one’s taxes to the nation, buying the right of entry into the struggle of an assembled people.&lt;br /&gt;
&lt;br /&gt;
The French authorities, however, began to realize the importance of this progress of the people in the technique of news dissemination. After a few months of hesitancy legal measures appeared. The sale of radios was now prohibited, except on presentation of a voucher issued by the military security or police services. The sale of battery sets was absolutely prohibited, and spare batteries were practically withdrawn from the market. The Algerian dealers now had the opportunity to put their patriotism to the test, and they were able to supply the people with spare batteries with exemplary regularity by resorting to various subterfuges.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-030-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-030|29]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The Algerian who wanted to live up to the Revolution, had at last the possibility of hearing an official voice, the voice of the combatants, explain the combat to him, tell him the story of the Liberation on the march, and incorporate it into the nation’s new life.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Here we come upon a phenomenon that is sufficiently unusual to retain our attention. The highly trained French services, rich with experience acquired in modern wars, past masters in the practice of “sound-wave warfare,” were quick to detect the wave lengths of the broadcasting stations. The programs were then systematically jammed, and the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Fighting Algeria&amp;lt;/span&amp;gt; soon became inaudible. A new form of struggle had come into being. Tracts were distributed telling the Algerians to keep tuned in for a period of two or three hours. In the course of a single broadcast a second station, broadcasting over a different wave-length, would relay the first jammed station. The listener, enrolled in the battle of the waves, had to figure out the tactics of the enemy, and in an almost physical way circumvent the strategy of the adversary. Very often only the operator, his ear glued to the receiver, had the unhoped-for opportunity of hearing the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice.&amp;lt;/span&amp;gt; The other Algerians present in the room would receive the echo of this voice through the privileged interpreter who, at the end of the broadcast, was literally besieged. Specific questions would then be asked of this incarnated voice. Those present wanted to know about a particular battle mentioned by the French press in the last twenty-four hours, and the interpreter, embarrassed, feeling guilty, would sometimes have to admit that the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice&amp;lt;/span&amp;gt; had not mentioned it.&lt;br /&gt;
&lt;br /&gt;
But by common consent, after an exchange of views, it would be decided that the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice&amp;lt;/span&amp;gt; had in fact spoken of these events, but that the interpreter had not caught the transmitted information. A real task of reconstruction would then begin. Everyone would participate, and the battles of yesterday and the day before would be re-fought in accordance with the deep aspirations and the unshakable faith of the group. The listener would compensate for the fragmentary nature of the news by an autonomous creation of information.&lt;br /&gt;
&lt;br /&gt;
Listening to the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Fighting Algeria&amp;lt;/span&amp;gt; was motivated not just by eagerness to hear the news, but more particularly by the inner need to be at one with the nation in its struggle, to recapture and to assume the new national formulation, to listen to and to repeat the grandeur of the epic being accomplished up there among the rocks and on the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebels.&amp;lt;/span&amp;gt; Every morning the Algerian would communicate the result of his hours of listening in. Every morning he would complete for the benefit of his neighbor or his comrade the things not said by the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice&amp;lt;/span&amp;gt; and reply to the insidious questions asked by the enemy press. He would counter the official affirmations of the occupier, the resounding bulletins of the adversary, with official statements issued by the Revolutionary Command.&lt;br /&gt;
&lt;br /&gt;
Sometimes it was the militant who would circulate the assumed point of view of the political directorate. Because of a silence on this or that fact which, if prolonged, might prove upsetting and dangerous for the people’s unity, the whole nation would snatch fragments of sentences in the course of a broadcast and attach to them a decisive meaning. Imperfectly heard, obscured by an incessant jamming, forced to change wave lengths two or three times in the course of a broadcast, the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Fighting Algeria&amp;lt;/span&amp;gt; could hardly ever be heard from beginning to end. It was a choppy, broken voice. From one village to the next, from one shack to the next, the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Algeria&amp;lt;/span&amp;gt; would recount new things, tell of more and more glorious battles, picture vividly the collapse of the occupying power. The enemy lost its density, and at the level of the consciousness of the occupied, experienced a series of essential setbacks. Thus the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Algeria,&amp;lt;/span&amp;gt; which for months led the life of a fugitive, which was tracked by the adversary’s powerful jamming networks, and whose “word” was often inaudible, nourished the citizen’s faith in the Revolution.&lt;br /&gt;
&lt;br /&gt;
This &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice&amp;lt;/span&amp;gt; whose presence was felt, whose reality was sensed, assumed more and more weight in proportion to the number of jamming wave lengths broadcast by the specialized enemy stations. It was the power of the enemy sabotage that emphasized the reality and the intensity of the national expression. By its phantom-like character, the radio of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Moudjahidines&amp;lt;/span&amp;gt;, speaking in the name of Fighting Algeria, recognized as the spokesman for every Algerian, gave to the combat its maximum of reality.&lt;br /&gt;
&lt;br /&gt;
Under these conditions, claiming to have heard the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Algeria&amp;lt;/span&amp;gt; was, in a certain sense, distorting the truth, but it was above all the occasion to proclaim one’s clandestine participation in the essence of the Revolution. It meant making a deliberate choice, though it was not explicit during the first months, between the enemy’s congenital lie and the people’s own lie, which suddenly acquired a dimension of truth.&lt;br /&gt;
&lt;br /&gt;
This voice, often absent, physically inaudible, which each one felt welling up within himself, founded on an inner perception of the Fatherland, became materialized in an irrefutable way. Every Algerian, for his part, broadcast and transmitted the new language. The nature of this voice recalled in more than one way that of the Revolution: present “in the air” in isolated pieces, but not objectively.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-029-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-029|30]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The radio receiver guaranteed this true lie. Every evening, from nine o’clock to midnight, the Algerian would listen. At the end of the evening, not hearing the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice&amp;lt;/span&amp;gt;, the listener would sometimes leave the needle on a jammed wave-length or one that simply produced static, and would announce that the voice of the combatants was here. For an hour the room would be filled with the piercing, excruciating din of the jamming. Behind each modulation, each active crackling, the Algerian would imagine not only words, but concrete battles. The war of the sound waves, in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;gourbi,&amp;lt;/span&amp;gt; re-­enacts for the benefit of the citizen the armed clash of his people and colonialism. As a general rule, it is&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Algeria&amp;lt;/span&amp;gt; that wins out. The enemy stations, once the broadcast is completed, abandon their work of sabotage. The military music of warring Algeria that concludes the broadcast can then freely fill the lungs and the heads of the faithful. These few brazen notes reward three hours of daily hope and have played a fundamental role for months in the training and strengthening of the Algerian national consciousness.&lt;br /&gt;
&lt;br /&gt;
On the psychopathological level, it is important to mention a few phenomena pertaining to the radio which made their appearance in connection with the war of liberation. Before 1954, the monographs written on Algerians suffering from hallucinations constantly pointed out the presence in the so-called “external action phase” of highly aggressive and hostile radio voices. These metallic, cutting, insulting, disagreeable voices all have for the Algerian an accusing, inquisitorial character. The radio, on the normal level, already apprehended as an instrument of the occupation, as a type of violent invasion on the part of the oppressor, assumes highly alienating meanings in the field of the pathological. The radio, in addition to the somewhat irrational magical elements with which it is invested in the majority of homogeneous societies, that is to say societies from which all foreign oppression is absent, has a particular valence in Algeria. We have seen that the voice heard is not indifferent, is not neutral; it is the voice of the oppressor, the voice of the enemy. The speech delivered is not received, deciphered, understood, but rejected. The communication is never questioned, but is simply refused, for it is precisely the opening of oneself to the other that is organically excluded from the colonial situation. Before 1954, in the psychopathological realm, the radio was an evil object, anxiogenic and accursed.&lt;br /&gt;
&lt;br /&gt;
After 1954, the radio assumed totally new meanings. The phenomena of the wireless and the receiver set lost their coefficient of hostility, were stripped of their character of extraneousness, and became part of the coherent order of the nation in battle. In hallucinatory psychoses, after 1956, the radio voices became protective, friendly. Insults and accusations disappeared and gave way to words of encouragement. The foreign technique, which had been “digested” in connection with the national struggle, had become a fighting instrument for the people and a protective organ against anxiety.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-028-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-028|31]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Still on the level of communication, attention must be called to the acquisition of new values by the French language. The French language, language of occupation, a vehicle of the oppressing power, seemed doomed for eternity to judge the Algerian in a pejorative way. Every French expression referring to the Algerian had a humiliating content. Every French speech heard was an order, a threat, or an insult. The contact between the Algerian and the European is defined by these three spheres. The broadcasting in French of the programs of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Fighting Algeria&amp;lt;/span&amp;gt; was to liberate the enemy language from its historic meanings. The same message transmitted in three different languages unified the experience and gave it a universal dimension. The French language lost its accursed character, revealing itself to be capable also of transmitting, for the benefit of the nation, the messages of truth that the latter awaited. Paradoxical as it may appear, it is the Algerian Revolution, it is the struggle of the Algerian people, that is facilitating the spreading of the French language in the nation.&lt;br /&gt;
&lt;br /&gt;
In psychopathology, sentences in French lose their automatic character of insult and malediction. When they hear French voices, Algerians suffering from hallucinations quote words that are less and less aggressive. It is not uncommon, at a later stage, to note that hallucinations in the language of the occupier assume a friendly character of support, of protection.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-027-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-027|32]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The occupation authorities have not measured the importance of the new attitude of the Algerian toward the French language. Expressing oneself in French, understanding French, was no longer tantamount to treason or to an impoverishing identification with the occupier. Used by the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of the Combatants&amp;lt;/span&amp;gt;, conveying in a positive way the message of the Revolution, the French language also becomes an instrument of liberation. Whereas formerly, in psychopathology, any French voice, to one in a delirium, expressed rejection, condemnation and opprobrium, with the struggle for liberation we see the initiation of a major process of exorcizing the French language. The “native” can almost be said to assume responsibility for the language of the occupier.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-026-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-026|33]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It was after the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Congress of the Soummam&amp;lt;/span&amp;gt;, in August 1956, that the French became aware of this phenomenon. It will be remembered that on this occasion, the political and military leaders of the Revolution met in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Valley of the Soummam&amp;lt;/span&amp;gt;, precisely in the sector of Amirouche, the then Commander, to lay the doctrinal foundations of the struggle and to set up the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;National Council of the Algerian Revolution&amp;lt;/span&amp;gt; (CNRA). The fact that the discussions were carried on in French suddenly revealed to the occupation forces that the traditional general reticence of the Algerian with regard to using French within the colonial situation might no longer exist, when a decisive confrontation brought the will to national independence of the people and the dominant power face to face.&lt;br /&gt;
&lt;br /&gt;
The French authorities were curiously baffled by this phenomenon. They first saw in it the proof of what they had always claimed—i.e., the incapacity of the Arabic language to handle the operational concepts of a modern revolutionary war. But at the same time, the decisions reached in the occupier’s linguistic system forced the occupier to realize the relative character of his signs and created confusion and disorder in his defense system.&lt;br /&gt;
&lt;br /&gt;
The advocates of integration, for their part, here saw a new opportunity to promote a “French Algeria” by making the occupier’s language the sole practical means of communication available to Kabyles, Arabs, Chaouias, Mozabites, etc. This thesis, on the level of language, went back to the very basis of colonialism: it is the intervention of the foreign nation that puts order into the original anarchy of the colonized country. Under these conditions, the French language, the language of the occupier, was given the role of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Logos&amp;lt;/span&amp;gt;, with ontological implications within Algerian society.&lt;br /&gt;
&lt;br /&gt;
In either case, using the French language was at the same time domesticating an attribute of the occupier and proving oneself open to the signs, the symbols, in short to a certain influence of the occupier. The French have not made a sufficiently thorough study of this new behavior of the Algerian with regard to their language. Before 1954, most of the work of the congresses of the nationalist parties was carried on in Arabic. More precisely, the militants of Kabylia or the Aures would learn Arabic in connection with their national activities. Before 1954, speaking Arabic, refusing French as a language and as a means of cultural oppression, was a distinct and daily form of differentiation, of national existence. Before 1954, the nationalist parties sustained the hope of the militants and developed the political consciousness of the people by singling out and explaining, one by one, the value of the different configurations, the different characteristics of the occupied nation. The Arabic language was the most effective means that the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;nation’s being&amp;lt;/span&amp;gt; had of unveiling itself.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-025-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-025|34]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In August 1956, the reality of combat and the confusion of the occupier stripped the Arabic language of its sacred character, and the French language of its negative connotations. The new language of the nation could then make itself known through multiple meaningful channels.&lt;br /&gt;
&lt;br /&gt;
The radio receiver as a technique of disseminating news and the French language as a basis for a possible communication became almost simultaneously accepted by the fighting nation.&lt;br /&gt;
&lt;br /&gt;
We have seen that with the creation of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Fighting Algeria,&amp;lt;/span&amp;gt; radio sets multiplied to an extraordinary degree. Before 1954, the receiving instrument, the radiophonic technique of long-distance communication of thought was not, in Algeria, a mere neutral object. Looked upon as a transmission belt of the colonialist power, as a means in the hands of the occupier by which to maintain his strangle hold on the nation, the radio was frowned upon. Before 1954, switching on the radio meant giving asylum to the occupier’s words; it meant allowing the colonizer’s language to filter into the very heart of the house, the last of the supreme bastions of the national spirit. Before 1954, a radio in an Algerian house was the mark of Europeanization in progress, of vulnerability. It was the conscious opening to the influence of the dominator, to his pressure. It was the decision to &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;give voice to the occupier.&amp;lt;/span&amp;gt; Having a radio meant accepting being besieged from within by the colonizer. It meant demonstrating that one chose cohabitation within the colonial framework. It meant, beyond any doubt, surrendering to the occupier.&lt;br /&gt;
&lt;br /&gt;
We have mentioned the reasons invoked by the people to explain their reticence with respect to the radio. The desire to keep intact the traditional forms of sociability and the hierarchy of the family was then the main justification.&lt;br /&gt;
&lt;br /&gt;
“We never know what program we are going to pick up.” “There’s no telling what they’re going to say next.” Sometimes a religious argument of a peremptory nature appears: “It’s the infidels’ radio.” We have seen that such rationalizations are arbitrarily created to justify the rejection of the occupier’s presence.&lt;br /&gt;
&lt;br /&gt;
With the creation of a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Fighting Algeria,&amp;lt;/span&amp;gt; the Algerian was vitally committed to listening to the message, to assimilating it, and soon to acting upon it. Buying a radio, getting down on one’s knees with one’s head against the speaker, was no longer just wanting to get the news concerning the formidable experience in progress in the country, it was &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;hearing&amp;lt;/span&amp;gt; the first words of the nation.&lt;br /&gt;
&lt;br /&gt;
Since the new Algeria on the march had decided to tell about itself and to make itself heard, the radio had become indispensable. It was the radio that enabled the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice&amp;lt;/span&amp;gt; to take root in the villages and on the hills. Having a radio seriously meant &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;going to war.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By means of the radio, a technique rejected before 1954, the Algerian people decided to relaunch the Revolution. Listening in on the Revolution, the Algerian existed with it, made it exist.&lt;br /&gt;
&lt;br /&gt;
The memory of the “free” radios that came into being during the Second World War underlines the unique quality of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Fighting Algeria.&amp;lt;/span&amp;gt; The Polish, Belgian, French people, under the German occupation, were able, through the broadcasts transmitted from London, to maintain contact with a certain image of their nation. Hope, the spirit of resistance to the oppressor, were then given daily sustenance and kept alive. For example, it will be remembered that listening to the voice of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Free France&amp;lt;/span&amp;gt; was a mode of national existence, a form of combat. The fervent and well-nigh mystical participation of the French people with the voice from London has been sufficiently commented upon to need no amplification. In France, from 1940 to 1944, listening to the voice of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Free France&amp;lt;/span&amp;gt; was surely a vital, sought-for experience. But listening to the radio was not a new phenomenon of behavior. The voice from London had its place in the vast repertory of transmitting stations which already existed for the French before the war. From the global conflict, a pre-eminent figure emerges through the agency—that of occupied France receiving the message of hope from &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Free France.&amp;lt;/span&amp;gt; In Algeria things took on a special character. First of all, there was the stripping from the instrument its traditional burden of taboos and prohibitions. Progressively the instrument not only acquired a category of neutrality, but was endowed with a positive coefficient.&lt;br /&gt;
&lt;br /&gt;
Accepting the radio technique, buying a receiver set, and participating in the life of the fighting nation, all these coincided. The frenzy with which the people exhausted the stock of radio sets gives a rather accurate idea of its desire to be involved in the dialogue that began in 1955 between the combatant and the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;nation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the colonial society, Radio-Alger was not just one among a number of voices. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;It was the voice of the occupier.&amp;lt;/span&amp;gt; Tuning in Radio-­Alger amounted to accepting domination; it amounted to exhibiting one’s desire to live on good terms with oppression. It meant giving in to the enemy. Switching on the radio meant validating the formula, “This is Algiers, the French Radio Broadcast.” The acquiring of a radio handed the colonized over to the enemy’s system and prepared for the banishing of hope from his heart.&lt;br /&gt;
&lt;br /&gt;
The existence of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Fighting Algeria&amp;lt;/span&amp;gt;, on the other hand, profoundly changed the problem. Every Algerian felt himself to be called upon and wanted to become a reverberating element of the vast network of meanings born of the liberating combat. The war, daily events of military or political character, were broadly commented on in the news programs of the foreign radios. In the foreground the voice of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebels&amp;lt;/span&amp;gt; stood out. We have seen that the phantom-like and quickly inaudible character of this voice in no way affected &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;its felt reality and its power.&amp;lt;/span&amp;gt; Radio-Alger, Algerian Radio-Broadcasting, lost their sovereignty.&lt;br /&gt;
&lt;br /&gt;
Gone were the days when mechanically switching on the radio amounted to an invitation to the enemy. For the Algerian the radio, as a technique, became transformed. The radio set was no longer directly and solely tuned in on the occupier. To the right and to the left of Radio-Alger’s broadcasting band, on different and numerous wave-lengths, innumerable stations could be tuned in to, among which it was possible to distinguish the friends, the enemies’ accomplices, and the neutrals. Under these conditions, having a receiver was neither making oneself available to the enemy, nor giving him a voice, nor yielding on a point of principle. On the contrary, on the strict level of news, it was showing the desire to keep one’s distance, to hear other voices, to take in other prospects. It was in the course of the struggle for liberation and thanks to the creation of a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Fighting Algeria&amp;lt;/span&amp;gt; that the Algerian experienced and concretely discovered the existence of voices other than the voice of the dominator which formerly had been immeasurably amplified because of his own silence.&lt;br /&gt;
&lt;br /&gt;
The old monologue of the colonial situation, already shaken by the existence of the struggle, disappeared completely by 1956. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The Voice of Fighting Algeria&amp;lt;/span&amp;gt; and all the voices picked up by the receiver now revealed to the Algerian the tenuous, very relative character, in short, the imposture of the French voice presented until now as the only one. The occupier’s voice was stripped of its authority.&lt;br /&gt;
&lt;br /&gt;
The nation’s &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;speech,&amp;lt;/span&amp;gt; the nation’s spoken &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;words&amp;lt;/span&amp;gt; shape the world while at the same time renewing it.&lt;br /&gt;
&lt;br /&gt;
Before 1954, native society as a whole rejected the radio, turned a deaf ear to the technical development of methods of news dissemination. There was a non-receptive attitude before this import brought in by the occupier. In the colonial situation, the radio did not satisfy any need of the Algerian people.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-024-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-024|35]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; On the contrary, the radio was considered, as we have seen, a means used by the enemy to quietly carry on his work of depersonalization of the native.&lt;br /&gt;
&lt;br /&gt;
The national struggle and the creation of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Free Radio Algeria&amp;lt;/span&amp;gt; have produced a fundamental change in the people. The radio has appeared in a massive way at once and not in progressive stages. What we have witnessed is a radical transformation of the means of perception, of the very world of perception. Of Algeria it is true to say that there never was, with respect to the radio, a pattern of listening habits, of audience reaction. Insofar as mental processes are concerned, the technique had virtually to be invented. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The Voice of Algeria&amp;lt;/span&amp;gt;, created out of nothing, brought the nation to life and endowed every citizen with a new status, &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;telling him so explicitly.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After 1957, the French troops in operation formed the habit of confiscating all the radios in the course of a raid. At the same time listening in on a certain number of broadcasts was prohibited. Today things have progressed. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The Voice of Fighting Algeria&amp;lt;/span&amp;gt; has multiplied. From Tunis, from Damascus, from Cairo, from Rabat, programs are broadcast to the people. The programs are organized by Algerians. The French services no longer try to jam these powerful and numerous broadcasts The Algerian has the opportunity every day of listening to five or six different broadcasts in Arabic or in French, by means of which he can follow the victorious development of the Revolution step by step. As far as news is concerned, the word of the occupier has been seen to suffer a progressive devaluation. After having imposed the national voice upon that of the dominator, the radio welcomes broadcasts from all the corners of the world. The “Week of Solidarity with Algeria,” organized by the Chinese people, or the resolutions of the Congress of African Peoples on the Algerian war, link the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fellah&amp;lt;/span&amp;gt; to an immense tyranny-destroying wave.&lt;br /&gt;
&lt;br /&gt;
Incorporated under these conditions into the life of the nation, the radio will have an exceptional importance in the country’s building phase. After the war a disparity between the people and what is intended to speak for them will no longer be possible. The revolutionary instruction on the struggle for liberation must normally be replaced by a revolutionary instruction on the building of the nation. The fruitful use that can be made of the radio can well be imagined. Algeria has enjoyed a unique experience. For several years, the radio will have been for many, one of the means of saying “no” to the occupation and of believing in the liberation. The identification of the voice of the Revolution with the fundamental truth of the nation has open limitless horizons.&amp;lt;div class=&amp;quot;_idFootnotes&amp;quot;&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-034&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-034-backlink|25]]. Radio-Alger is in fact one of the mooring-lines maintained by the dominant society. Radio-Monte-Carlo, Radio-Paris, Radio-Andorre likewise play a protective role against “Arabization.”&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-033&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-033-backlink|26]]. Sétif and Guelma—two central points in a Moslem uprising that occurred in the region of Kabylia in May 1945. In the repression, which lasted some two weeks, aviation and artillery took a heavy toll of lives. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-032&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-032-backlink|27]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;souk&amp;lt;/span&amp;gt;—market or shop. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-031&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-031-backlink|28]]. In the realm of military communications, the same phenomenon is to be noted. In less than fifteen months the National Army of Liberation’s “liaison and telecommunications system” became equal to the best that is to be found in a modern army.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-030&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-030-backlink|29]]. The arrival in Algeria by normal channels of new sets and new batteries obviously became increasingly difficult. After 1957 it was from Tunisia and Morocco, via the underground, that new supplies came. The regular introduction of these means of establishing contact with the official voice of the Revolution became as important for the people as acquiring weapons or munitions for the National Army.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-029&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-029-backlink|30]]. Along the same line should be mentioned the manner in which programs are listened to in Kabylia. In groups of scores and sometimes hundreds around a receiver, the peasants listen religiously to “the Voice of the Arabs.” Few understand the literary Arabic used in these broadcasts. But the faces assume a look of gravity and the features harden when the expression &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Istiqlal&amp;lt;/span&amp;gt; (Independence) resounds in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;gourbi&amp;lt;/span&amp;gt; (shack). An Arab voice that hammers out the word &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Istiqlal&amp;lt;/span&amp;gt; four times in an hour suffices at that level of heightened consciousness to keep alive the faith in victory.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-028&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-028-backlink|31]]. The appearance of themes of morbid protection, their importance as a technique of self-defense and even of self-cure in the historic development of mental disease, have already been studied in classic psychiatry. Plagued by his accusing “voices,” the victim of hallucinations has no other recourse but to create friendly voices. This mechanism of transformation into its antithesis that we here point out has its counterpart in the disintegrating colonial situation.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-027&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-027-backlink|32]]. What is involved here is not the emergence of an ambivalence, but rather a mutation, a radical change of valence, not a back-and-forth movement but a dialectical progression.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-026&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-026-backlink|33]]. On the other hand, the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Algeria&amp;lt;/span&amp;gt; was imagined to be pronouncing death sentences by certain Algerian collaborators. Suffering from serious fits of depression, these men who usually belonged to the police services, would be attacked, insulted, convicted by the “rebel” radio. Likewise, European women as well as European men in outbreaks of anxiety would very clearly hear threats or condemnations in the Arabic language. Such phenomena were practically unknown before 1954.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-025&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-025-backlink|34]]. At the same period the political directorate decided to destroy the French radio in Algeria. The existence of a national voice led the heads of the movement to contemplate silencing Radio-Alger. Considerable damage was inflicted on technical facilities by the explosion of time bombs. But the broadcasts were soon resumed.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-024&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-024-backlink|35]]. In this connection may be mentioned the attitude of the French authorities in present-day Algeria. As we know, television was introduced into Algeria several years ago. Until recently, a simultaneous bilingual commentary accompanied the broadcasts. Some time ago, the Arabic commentary ceased. This fact once again confirms the aptness of the formula applied to Radio-Alger: “Frenchmen speaking to Frenchmen.”&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;_idGenObjectStyleOverride-1&amp;quot;&amp;gt;&lt;br /&gt;
== The Algerian Family ==&lt;br /&gt;
We have seen the transformation of the Algerian woman taking place through her revolutionary commitment and her instrumentalization of the veil. It will readily be understood that this radical change could not occur without having profound repercussions on the other components of Algerian family life.&lt;br /&gt;
&lt;br /&gt;
The struggle for national liberation and the more and more total character of the repression have inflicted grave traumatisms upon the family group: a father taken into custody in the street in the company of his children, stripped along with them, tortured before their eyes; the sharply experienced brotherhood of men with bare, bruised, bloody shoulders; a husband arrested, dragged away, imprisoned. The women are then left to find ways of keeping the children from starving to death. We shall come back to this special and very important aspect of the Algerian conflict. We would like here to trace the evolution of the Algerian family, its transformation, the great modifications it has undergone because of and in the course of the war for liberation.&lt;br /&gt;
&lt;br /&gt;
The most important point of this modification, it seems to us, is that the family, from being homogeneous and virtually monolithic, has broken up into separate elements. Each member of this family has gained in individuality what it has lost in its belonging to a world of more or less confused values. Individual persons have found themselves facing new choices, new decisions. The customary and highly structured patterns of behavior that were the crystallization of traditional ideas suddenly proved ineffective and were abandoned. Tradition, in fact, is not solely a combination of automatic gestures and archaic beliefs. At the most elementary level, there are values, and the need for justification. The father questioned by the child explains, comments, legitimizes.&lt;br /&gt;
&lt;br /&gt;
It is important to show that the colonized father at the time of the fight for liberation gave his children the impression of being undecided, of avoiding the taking of sides, even of adopting an evasive and irresponsible attitude. Such an experience, which is traumatic for a child when its points of reference are confined to the family circle, now loses its harmfulness. This experience, in fact, was occurring on a national scale and was part and parcel of the great upheaval incidental to the creation of a new world which was felt throughout the territory.&lt;br /&gt;
&lt;br /&gt;
Before 1954, the existence of nationalist parties had already introduced changes into the native private life. The nationalist parties, the parliamentary political action, the spreading of slogans advocating splitting off from France, had already given rise to certain contradictions within the family. These developments invited the inert resistance of the colonized society to turn into action. For the tense immobility of the dominated society, the nationalist parties tried to substitute awareness, movement, creation. The people, as a whole, agreed with these parties, but they had a sharp memory of the legendary ferocity of the French military and police. Witnesses of the colonial invasion, still alive 30 or 40 years ago, had often related to them episodes of the conquest. In many regions of Algeria the accounts of massacres and the burning of villages were still vividly remembered. The conqueror had settled in such numbers, he had created so many centers of colonization, that a certain passivity encouraged by the colonial domination made itself evident and gradually took on a tinge of despair. Before 1954, the son who adopted a nationalist position never did so, really, against his father’s wishes, but his activity as a militant in any case never in any respect modified his filial behavior within the framework of the Algerian family. The relations based on the absolute respect due to the father and on the principle that the truth is first of all the unchallengeable property of the elders were not encroached upon. Modesty, shame, the fear of looking at the father, of speaking aloud in his presence, remained intact, even in the case of the nationalist militant. The absence of actual revolutionary action kept the personality in its customary channels.&lt;br /&gt;
&lt;br /&gt;
For a long time, political action in a colonized country is a legal action that is carried on within the parliamentary framework. After a certain period, when official and peaceful channels are exhausted, the militant hardens his position. The political party passes over to direct action, and the problems that the son faces are problems of life or death for the country. In a parallel way, his attitude toward his father and the other members of the family frees itself of everything that proves unnecessary and detrimental to the revolutionary situation. The person is born, assumes his autonomy, and becomes the creator of his own values. The old stultifying attachment to the father melts in the sun of the Revolution. In Algeria, after Sétif and the different combats waged by the nationalist parties during the postwar period, positions sharpened and the people’s political maturity markedly progressed.&lt;br /&gt;
&lt;br /&gt;
On November 1, 1954, the Revolution reopened all the problems: those of colonialism, but also those of the colonized society. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The colonized society perceived that in order to succeed in the gigantic undertaking into which it had flung itself, in order to defeat colonialism and in order to build the Algerian nation, it would have to make a vast effort of self-preparation, strain all&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;its joints, renew its blood and its soul.&amp;lt;/span&amp;gt; In the course of the multiple episodes of the war, the people came to realize that if they wished to bring a new world to birth they would have to create a new Algerian society from top to bottom. In order to fulfill his aspirations, the Algerian must adapt himself at an exceptional pace to this new situation. The truth, for once, eluded its traditional trustees and placed itself within reach of any seeker. The group, which formerly looked to the father to determine its values, now had to seek these each for himself, as circumstances dictated.&lt;br /&gt;
&lt;br /&gt;
Every Algerian faced with the new system of values introduced by the Revolution is compelled to define himself, to take a position, to choose.&lt;br /&gt;
&lt;br /&gt;
The Son and the Father&lt;br /&gt;
&lt;br /&gt;
At the time when the people were called upon to adopt radical forms of struggle, the Algerian family was still highly structured. But on the level of national consciousness, the father lagged far behind the son. A new world had come into being long before, which the parents knew nothing about, and which was developing with exceptional rapidity. In a confused way, it is true, the father had caught in passing a few snatches of phrases, a few sharp-edged meanings, but never came to the decision to fight the occupant, weapons in hand. Yet there was not an Algerian who had not faced the challenge of the oppression and wondered what was to be done. Every Algerian, at least at one time in his life, in the course of a meeting, or simply a discussion, had wished for the defeat of colonialism. At the market, in a café, on a pilgrimage, in the course of the traditional holidays, there always came a moment when the Algerian plotted against the occupier. But these exchanges were like the desperate lamentations of all the humiliated of all the countries in the world. The deep hold taken by colonial society, its frenzy to transform itself into a necessity, the wretchedness on which it was built, gave to life that familiar tinge of resignation that specialists in underdeveloped countries describe under the heading of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fatalism.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And it was in these inauspicious circumstances that the first salvos of November 1954 burst forth. Before the Revolution, which abruptly split the world in two, the father found himself disarmed and a little anxious. This anxiety was transformed into confusion in the presence of the son, who would become absorbed and tense. Thus a whole atmosphere was created, tragic, unrelieved, heightened by the ever-present French police whose vigilance could be sensed, and the whole European city that pointed its hatred, like a gun, at the Algerian quarter. Parents very often react according to a uniform pattern. The kind of observations that had been made before 1954 reappeared, and the familiar prudent advice was brought out. But this was also accompanied by defeatist remarks: “Don’t make a move; the French are too strong; you’ll never succeed.” The son would dodge discussion, avoid answering, would try not to bring out into the open a clash between the new world he was building and the father’s universe of infinite waiting and resignation. Sometimes the father would require that the son remain quiet, give up the struggle, come back to the family and take care of his own. Bachelors were told that they should think about marriage, and married men were reminded of their duties. Disagreement became overt. The young Algerian would feel called upon to defend his position, to justify his line of behavior before his father. He would firmly condemn and reject the father’s counsels of prudence. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;But he would not reject and ban the father.&amp;lt;/span&amp;gt; What he would try to do, on the contrary, would be to convert the family. The militant would replace the son and undertake to indoctrinate the father. But it would not be the son’s words that would convince him. It would be, more than anything, the dimensions of the people’s commitment, the information received as to the repression. The old paternal assurance, already shaken, would collapse once and for all. The father no longer knew how to keep his balance. He would then discover that the only way to do it was to join his son. It was during this period that the father buried the old values and decided to follow along on the new path. Jacques Lanzmann, in his last book, &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Viva Castro&amp;lt;/span&amp;gt;, finds the same phenomenon in Cuban society during the Castro Revolution:&lt;br /&gt;
&lt;br /&gt;
“From as early as we can remember, in our country, and this was a matter of profound belief and acceptance, the father owed it to himself to teach, to transmit his experience to his son. That experience, señor, was the thread that sewed together the members of the same family. In essential matters, the son always shared his father’s views. You no doubt know the Cuban proverb, ‘Like father, like son?’”&lt;br /&gt;
&lt;br /&gt;
“Naturally,” I said.&lt;br /&gt;
&lt;br /&gt;
“Accordingly, the father and the son were as one, until the day when a man who had taken refuge in the mountains and who was himself very young, took our sons from us. That man is a kind of Christ, I tell you! What is a father, compared to a Christ? Nothing, señor. So we fathers asked ourselves why our sons had left us. We tried to find in our poor heads the reason for such a separation and we thought, señor, that our experience of almost a hundred years was wrong. It was no good, our experience, it was just a life of every day that we passed on, somehow, without too much thinking about it, from father to son, for generations. One single man was sufficient, a man who had nothing to offer but idealism and purity. It was&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;better than our experience, our money, our jobs, our relations.”&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-9.xhtml#footnote-038-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-9.xhtml#footnote-038|36]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
This conversion of the father, however, did not totally eliminate traditional patterns of behavior. It was difficult for the father to stifle both his desire to re-establish his collapsed sovereignty and his obsession with the frightful consequences of this open war. Thus new forms of paternal opposition, veiled manifestations of paternal authority, came to light. When, for example, a young Algerian would decide to join the maquis, the father would no longer formally forbid it. He would appeal, rather, to the young man’s sense of discipline as a militant, and would ask if he were leaving in response to a mobilization call or if he were doing so on his own initiative. In the latter case, the father would be the first to remind the militant-son of the principles of discipline: if your chiefs need you, they will call you. Thus in order to oppose an act—going into the maquis—which, after 1956, endangered the lives of other members of the family who remained at home, the father had no other resources than to recognize the new values and to invoke other authorities.&lt;br /&gt;
&lt;br /&gt;
At no time do we find a really painful clash. The father stood back before the new world and followed in his son’s footsteps. It was the young Algerian who swept the family into the vast national liberation movement. Sometimes, however, the situation was more difficult. The father might be a notorious collaborationist with the colonialist administration. In the very exercise of his profession, this man would find himself cornered into making an irrevocable choice: being a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;caïd&amp;lt;/span&amp;gt; (a police agent), a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;bachagha&amp;lt;/span&amp;gt; (an official holding office by virtue of a rigged election), he would be both rejected and condemned by the new Algeria that his son embodied. Very often he would resign. However, it might happen that the contamination was such that he was no longer able to free himself from the colonialist embrace. The long succession of compromises was so imposing that there could be no turning back. Several Algerian families have experienced those atrocious tragedies in which the son, present at a meeting that had to decide the fate of his father who was a traitor to his fatherland, had no other choice but to support the majority and accept the most irrevocable judgments. At other times the son would be called upon in the Committee to set the amount of money that was to be demanded of his parents as their contribution to the Revolution, and one can readily imagine the paradox of the situation of a father complaining to his son as he would to an associate about the enormous sum exacted by the leaders. This defeat of the father by the new forces that were emerging could not fail to modify the relations that had formerly prevailed in Algerian society.&lt;br /&gt;
&lt;br /&gt;
The Daughter and the Father&lt;br /&gt;
&lt;br /&gt;
In the Algerian family, the girl is always one notch behind the boy. As in all societies in which work on the land represents the main source of the means of subsistence, the male, who is the privileged producer, enjoys an almost lordly status. The birth of a boy in a family is greeted with greater enthusiasm than that of a girl. The father sees in him a future working partner, a successor to the family plot and after his death a guardian for the mother and the sisters. The young girl, without being humiliated or neglected, cannot help being aware of the fuss made over her brother.&lt;br /&gt;
&lt;br /&gt;
The girl has no opportunity, all things considered, to develop her personality or to take any initiative. She takes her place in the vast network of domestic traditions of Algerian society. The woman’s life in the home, made up of centuries-old customs, allows no innovation. Illiteracy, poverty, the status of an oppressed people, maintain and strengthen the specific features of the colonized universe, to the point of changing their entire nature. The girl adopts automatically the behavior and the values of Algerian feminine society. From her mother she learns the higher value of the man. The woman in an underdeveloped society, and particularly in Algeria, is always a minor, and the man—brother, uncle or ­husband—represents first of all a guardian. The young girl learns to avoid discussions with the man, not to “aggravate the man.” The facility with which divorce is obtained in Algerian society imposes upon the woman the weight of an almost obsessional fear of being sent back to her family. The boy, for his part, adopts the father’s attitude.&lt;br /&gt;
&lt;br /&gt;
Rather quickly, in the family, the young girl avoids appearing before the father. When the woman replaces the girl at the time of puberty, there is a kind of tacit agreement to the effect that the father shall never be alone with his daughter. Everything is organized so as to keep the father in ignorance of the fact that his daughter has reached puberty. The father will say that it does not concern him, but in reality he wants to put off facing the girl’s new situation. This necessity that the father feels not to be exposed to the new woman who has come into the home, leads the family to contemplate the girl’s marriage. Early marriage in Algeria is not motivated by the desire to reduce the number of mouths to feed, but quite literally by the wish not to acquire a new woman without status, a childwoman, in the house. The girl who comes to womanhood must marry and have children. To have a girl who has reached puberty in the house is an extremely difficult problem for a family. The girl at puberty is available for marriage, which explains the rigor with which she is kept in the home, protected, and watched over. This also explains the ease with which she is married off.&lt;br /&gt;
&lt;br /&gt;
Under these conditions it will readily be understood that a girl wanting to choose her own husband or refusing the man proposed to her by her family would encounter considerable opposition. The girl who senses her parents’ anxiety and who experiences the precariousness of her new situation as a childwoman looks upon marriage as a liberation, as a deliverance, as achieving finally her balance. The life of an Algerian woman does not develop according to the three periods known in the West—childhood, puberty, and marriage. The Algerian girl knows only two stages—childhood-puberty, and marriage. The girl who reaches puberty in Algeria and does not marry prolongs an abnormal situation. It must never be forgotten that the illiteracy and the unemployment that prevail in Algeria leave the girl no other solution. In a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douar,&amp;lt;/span&amp;gt; the unmarried woman—and a girl becomes a woman at sixteen—must marry. Considered a minor indefinitely, the woman owes it to herself to find a husband as soon as possible, and the father is haunted by the fear of dying and abandoning his daughter without support and therefore unable to survive.&lt;br /&gt;
&lt;br /&gt;
All these restrictions were to be knocked over and challenged by the national liberation struggle. The unveiled Algerian woman, who assumed an increasingly important place in revolutionary action, developed her personality, discovered the exalting realm of responsibility. The freedom of the Algerian people from then on became identified with woman’s liberation, with her entry into history. This woman who, in the avenues of Algiers or of Constantine, would carry the grenades or the submachine-gun chargers, this woman who tomorrow would be outraged, violated, tortured, could not put herself back into her former state of mind and relive her behavior of the past; this woman who was writing the heroic pages of Algerian history was, in so doing, bursting the bounds of the narrow world in which she had lived without responsibility, and was at the same time participating in the destruction of colonialism and in the birth of a new woman.&lt;br /&gt;
&lt;br /&gt;
The women in Algeria, from 1955, began to have models. In Algerian society stories were told of women who in ever greater number suffered death and imprisonment in order that an independent Algeria might be born. It was these militant women who constituted the points of reference around which the imagination of Algerian feminine society was to be stirred to the boiling point. The woman-for-marriage progressively disappeared, and gave way to the woman-for-action. The young girl was replaced by the militant, the woman by the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;sister.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The female cells of the F.L.N. received mass memberships. The impatience of these new recruits was so great that it often endangered the traditions of complete secrecy. The leaders had to restrain the exceptional enthusiasm and radicalism that are always characteristic of any youth engaged in building a new world. As soon as they were enrolled, these women would ask to&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;be given the most dangerous assignments. Only progressively did the political training that was given them lead them away from contemplating the struggle in an explosive form. The Algerian girl learned to contain her impatience and to show unexpected virtues of calm, composure and firmness.&lt;br /&gt;
&lt;br /&gt;
It would happen that a girl would be sought after by the police or that several members of the group she belonged to would be arrested. The necessity to vanish, to make her getaway, would become urgent. The militant would first leave her family and take refuge with friends. But soon orders would come from the network leadership to join the nearest maquis. After all the previous shocks—the daughter relinquishing the veil, putting on makeup, going out at all hours heaven knew where, etc.—the parents no longer dared protest. The father himself no longer had any choice. His old fear of dishonor had become altogether absurd in the light of the immense tragedy being experienced by the people. But apart from this, the national authority that had decided that the girl should leave for the maquis would have no patience with such reticence on the father’s part. Challenging the morality of a patriot had been ruled out long ago. Moreover, there was the overriding consideration of the combat—hard, intense, implacable. There was no time to lose. So the girl would go up into the maquis, alone with men. For months and months, the parents would be without news of a girl of eighteen who would sleep in the forests or in the grottoes, who would roam the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebel&amp;lt;/span&amp;gt; dressed as a man, with a gun in her hands.&lt;br /&gt;
&lt;br /&gt;
The father’s attitude toward the girls remaining at home or toward any other woman met in the street inevitably underwent a radical change. And the girl who had not gone into the maquis, who was not actively engaged, became aware of the important role played by women in the revolutionary struggle. The men’s words were no longer law. The women were no longer silent. Algerian society in the fight for liberation, in the sacrifices that it was willing to make in order to liberate itself from colonialism, renewed itself and developed new values governing sexual relations. The woman ceased to be a complement for man. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;She literally forged a new place for herself by her sheer strength.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Sometimes the girl would come down from the mountain, carrying a new identity card. She would then have the opportunity of telling the father and the mother what prodigious actions were taking place every day in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebel.&amp;lt;/span&amp;gt; She would show photographs. She would speak of her chiefs, of her &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;brothers&amp;lt;/span&amp;gt;, of the population, the wounded, the French prisoners. She would look at the father, she would sit facing the father, would speak to him and not be embarrassed. And the father would not turn his face away; he would not feel shame. On the contrary, he would feel a real joy at seeing his daughter again, at seeing her new personality radiating through the house; he would not be displeased to hear his daughter speaking out and it would absolutely not occur to him to remind her that a woman should be silent. For the three days of her leave, the father would feel no need to question his daughter as to her moral behavior in the maquis. This silence did not betray a lack of interest or a resignation with respect to yesterday’s demand of virginity. It was rather because the father could gauge the immense step taken by society, and these questions that were still present to his mind revealed themselves to be inappropriate and irrelevant. The Algerian girl who was emerging into the agitated arena of history was inviting her father to undergo a kind of mutation, to wrench himself free of himself. To ask of a woman who was daily risking her life whether she was “serious” became grotesque and absurd. The militant girl, in adopting new patterns of conduct, could not be judged by traditional standards. Old values, sterile and infantile phobias disappeared.&lt;br /&gt;
&lt;br /&gt;
The Brothers&lt;br /&gt;
&lt;br /&gt;
In Algeria, the eldest brother is the father’s designated successor. The other members of the family very quickly adopt a respectful and deferential attitude toward him. A certain number of things are not done in the eldest brother’s presence. One is careful not to be with him in the same group of youngsters where more or less frivolous jokes are likely to be heard. The attitude of the younger brother toward his big brother is comparable to that of the son toward the father. The disruption that we have seen in the relations of father and son is to be found here too, but is particularly accentuated. Brothers may in fact be active in the same cell and when the network is discovered may join the maquis. They fight in the same unit, suffer together from hunger and at times from shortage of ammunition. The measured and ritual relations of the pre-war period give way to totally new relations. The two brothers are integrated in a specific action and obey a single authority.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-9.xhtml#footnote-037-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-9.xhtml#footnote-037|37]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The old relationship confined within the closed circuit of the family underwent radical changes. It would even happen that the younger son would be the group leader. And the traditional respect for the big brother did not inhibit the political or military chief. Invested with a power within the framework of the Revolution, the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;brother&amp;lt;/span&amp;gt; was led to go beyond the stereotyped, automatic ways of behavior. The &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;man&amp;lt;/span&amp;gt; who seemed to disappear behind the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;brother&amp;lt;/span&amp;gt; now came to the fore. The older brother was no longer necessarily right, and each one now defined his own values.&lt;br /&gt;
&lt;br /&gt;
The Couple&lt;br /&gt;
&lt;br /&gt;
The relations of wife and husband have likewise become modified in the course of the war of liberation. Whereas everyone in the house formerly had well-defined functions, the intensity of the struggle was to impose unanticipated types of behavior.&lt;br /&gt;
&lt;br /&gt;
Let us take the case of Mustapha. Mustapha has just come home. A little while ago, with another &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï,&amp;lt;/span&amp;gt; he has thrown several grenades into the premises of the Judicial Police where patriots are being tortured night and day. He does not feel like talking. He lies down and shuts his eyes. His wife has seen him come in but has noticed nothing. An hour later, the news floods the district: two patriots have successfully carried out a spectacular coup. In the alleyway and in the court, the casualties of the adversary are estimated. The angry patrols that are already pouring into the streets are irrefutable proof that our people have dealt the colonists a hard blow. The woman comes back into the room, and seeing her husband slumbering, impervious to what has happened, gives vent to her contempt: “You wouldn’t be up to doing a thing like that! It’s easier to sleep and eat.” And she goes on to mention a neighbor who has been thrown into prison, another executed by the enemy, and finally the cousin who has sent pictures from the maquis. Treated as a coward by his wife, Mustapha remains silent, doubly pleased by his wife’s healthy anger and by the success of his assignment.&lt;br /&gt;
&lt;br /&gt;
This example, a fairly typical occurrence in 1956, is of considerable interest. In relations between men in Algeria, accusing a man of cowardice is an insult for which reparation can be made only in blood. It is not permitted to cast doubt on a man’s courage or on his virility; no one can accept that. And when the accuser is a woman, things become absolutely intolerable.&lt;br /&gt;
&lt;br /&gt;
The struggle for liberation raised woman to such a level of inner renewal that she is even able to call her husband a coward. Rather&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;frequently, by allusions or explicitly, the Algerian woman would upbraid her husband for his inactivity, his refusal to commit himself, his lack of militancy. This was the period when young girls among themselves would vow never to let themselves be married to a man who did not belong to the F.L.N. The Algerian woman, in throwing caution to the winds, at the same time divests herself of the instinct to protect her home. Reproaching one’s husband for not participating in a combat known to be deadly is a paradoxical kind of behavior, to say the least. But the women no longer consider the man’s conditions as they did before. The man’s job is patriotic activity and no one can affirm his virility if he is not a part of the fighting nation.&lt;br /&gt;
&lt;br /&gt;
Sometimes, however, the woman was not uninformed as to her husband’s activity. A militant of long standing, the husband would frequently vanish, and sometimes she would find a revolver under his pillow. As the searches multiplied, the woman demanded of her husband that he keep her informed. She would insist on being given certain names and addresses of militants to warn in case the husband should be arrested. It was on the grounds of effectiveness that she persuaded her husband to allow her to become involved in action. She would invoke, for example, the case of a militant who, under torture, had given names and thereby caused the destruction of a whole network, and she would warn her husband against wanting to be “the only one in the know,” out of a false pride concealing itself behind the mask of secrecy. Little by little, resistances disappeared and the united militant couple, participating in the&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;birth of the nation, became the rule in Algeria.&lt;br /&gt;
&lt;br /&gt;
Sometimes the husband, who had been away in the maquis for several months, would come back on leave. Overcome by the enveloping warmth of the home, he would confide to his wife his desire not to go back “up there.” The wife who had resumed, with an intensity that can be imagined, her dimension as a woman, would share with her husband the need to prolong and not interrupt those completely “lived” hours that seemed to escape time. And as always, in such cases, the frenzy with which every moment was savored was conditioned by the ever possible eventuality of a death that might, any day, separate them forever. Yet it would be the woman who would ask her husband to banish such an idea from his mind. “What will you say to the people of the village when they ask you questions? You promised to come back once independence had been won; you swore to bring back freedom. How can you consider resuming a normal life when all the men are up there or in prison?”&lt;br /&gt;
&lt;br /&gt;
Often the childless woman, witnessing the mass involvement of the nation, seeing the young girls of the village leaving one after another, would decide to join her husband. She would of course not see him often, but in periods of relative calm the couple could come together. It was not unusual for the woman arriving in the maquis to learn of the death of her husband. Often she would return to the village to her parents’ home, but sometimes the shock would make her decide to stay with the fighters and take part in the struggle for liberation. The woman’s presence in the maquis would disturb the husband much less than her militant activity in the centers. The woman who would set out on a mission three hundred kilometers from her domicile, who would sleep wherever she could, among unknown companions, inevitably created a certain number of problems for the husband. They were never formulated, to be sure, but no revolution can, with finality and without repercussions, make a clean sweep of well-nigh instinctive modes of behavior. “You can’t imagine what it’s like to hear someone asking for your wife on the telephone. You call your wife, you hand her the receiver, and you hear yourself being invited to leave the room; then your wife goes off and sometimes comes back four hours or four days later. You are given no explanation, but you cannot be unaware of the action in which she is involved, since you yourself were the one who mobilized her. You yourself were the one who taught her the strict rules of absolute secrecy.’’&lt;br /&gt;
&lt;br /&gt;
The Algerian couple has become considerably more closely knit in the course of this Revolution. The sometimes fragile bonds, marked by the precarious nature of the present, of what could be rejected from one moment to the next, were strengthened, or at least changed character. What could formerly be defined as mere cohabitation today includes a multiplicity of points of communication. First and foremost is the fact of incurring dangers together, of turning over in the same bed, each on his own side, each with his fragment of a secret. It is also the consciousness of collaborating in the immense work of destroying the world of oppression. The couple is no longer shut in upon itself. It no longer finds its end in itself. It is no longer the result of the natural instinct of perpetuation of the species, nor the institutionalized means of satisfying one’s sexuality. The couple becomes the basic cell of the commonwealth, the fertile nucleus of the nation. The Algerian couple, in becoming a link in the revolutionary organization, is transformed into a unit of existence. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The mingling of fighting experience with conjugal life deepens the relations between husband and wife and cements their union. There is a simultaneous and effervescent emergence of the citizen, the patriot, and the modern spouse.&amp;lt;/span&amp;gt; The Algerian couple rids itself of its traditional weaknesses at the same time that the solidarity of the people becomes a part of history. This couple is no longer an accident but something rediscovered, willed, built. It is, as we can see, the very foundation of the sexual encounter that we are concerned with here.&lt;br /&gt;
&lt;br /&gt;
Marriage and Divorce&lt;br /&gt;
&lt;br /&gt;
In Algeria marriage is generally decided by the families. It is almost always at the wedding that the husband sees his wife’s face for the first time. The social and economic reasons for this tradition are sufficiently well known and need not be explained here. Marriage in the underdeveloped countries is not an individual contract, but a contract between clan and clan, tribe and tribe, family and family.&lt;br /&gt;
&lt;br /&gt;
With the Revolution, things were gradually to change. The presence of women in the maquis, the contact between unmarried men and women, created unexpected problems for the local F.L.N. leaders. Men would go to their superior officer and ask to marry such and such a nurse. The F.L.N. officer would hesitate for a long time. No one can give a girl away in marriage, except her father, and in the father’s absence, her uncle or her brother. The officer did not feel he had a right to entertain the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;moudjahid’s&amp;lt;/span&amp;gt; request and sometimes found himself obliged to separate the two lovers. But love is an incontrovertible fact which must be reckoned with, and the leadership of the Revolution gave instructions that marriages could be contracted before a mayor or registry official.&lt;br /&gt;
&lt;br /&gt;
Registry offices were opened. Marriages, births, and deaths could then be registered. Marriage in the maquis ceased to be an arrangement between families. All unions were voluntary. The future wife and husband had had time to know each other, to esteem, to love each other. Even the case of love at first sight had been anticipated by the directives. Whenever an application for marriage is presented, the instructions read, it is well to postpone any decision for three months. When the father learned of the marriage of his daughter in the maquis, the act would not be contested or condemned. On the contrary, pictures would be asked for, and the babies born in the maquis would be sent to the grandparents who would care for these children of the Revolution as they deserved.&lt;br /&gt;
&lt;br /&gt;
Such innovations could not fail to have repercussions on the traditional modes of marriage that continued to be practiced in the rest of the country. Algerian women began at first to demand guarantees of the future husband’s patriotism. They would require that the young men who were being proposed to them be members of the F.L.N. The father’s unchallengeable and massive authority let itself be shaken by this new requirement. Before the Revolution, a girl who had been asked for as a wife would leave the family circle for several days and take refuge with relatives. This is explained by the shame felt by the girl at being the object of a sexual pursuit. It was also usual for the young bride to avoid appearing before her father for one or two months after the consummation of the marriage. These modest, infantile patterns of behavior disappeared with the Revolution and today the majority of young married women have themselves been present at the signature of their contract and have naturally been consulted as to their intended. Marriage in Algeria underwent this radical transformation in the very heart of the combat waged by the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Moudjahidines&amp;lt;/span&amp;gt; and the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Moudjahidates.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Under these conditions, divorce, the separation of husband and wife, was bound to undergo change. The husband’s repudiation of his wife that could be immediately proclaimed at any time and that reflected the fragility of the conjugal bond is no longer automatically legalized. The husband must explain his reasons for wanting a divorce. There are attempts at reconciliation. In any case, the final decision rests with the local officer. The family emerges strengthened from this ordeal in which colonialism has resorted to every means to break the people’s will. In the midst of the gravest dangers the Algerian adopts modern forms of existence and confers on the human person his maximum independence.&lt;br /&gt;
&lt;br /&gt;
Feminine Society&lt;br /&gt;
&lt;br /&gt;
The women who participate in the war and who marry in the maquis have initiated within Algerian feminine society radical changes in certain patterns of behavior. A one-sided interpretation of the main changes observed must, however, be avoided. The war waged by French colonialism obliges the Algerian people to be constantly and wholly engaged in the battle. Confronted by an adversary who has sworn to keep Algeria, even without the Algerians, it is difficult to remain oneself, to maintain preferences or values intact. Feminine society undergoes change both through an organic solidarity with the Revolution, and more especially because the adversary cuts into the Algerian flesh with unheard-of violence.&lt;br /&gt;
&lt;br /&gt;
The women, accustomed to going to the village cemetery or to visiting a local sanctuary on Fridays, interrupt this activity among others when they are regrouped along with tens of thousands of other families.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-9.xhtml#footnote-036-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-9.xhtml#footnote-036|38]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the camp they immediately organize themselves in F.L.N.&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;cells. They meet women from other regions, exchange their experiences of the repression—but also their experiences from before the Revolution, their hopes. The regrouped Algerian woman, cut off from her husband who has remained with the combatants, takes care of the old and the orphans, learns to read and to sew and often, in a group of several companions, leaves the camp and joins the Army of National Liberation.&lt;br /&gt;
&lt;br /&gt;
With these considerable shifts in population, the whole social panorama and the perceptual framework are disturbed and restructured. A &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;mechta&amp;lt;/span&amp;gt; evacuated is not a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;mechta&amp;lt;/span&amp;gt; that has migrated.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-9.xhtml#footnote-035-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-9.xhtml#footnote-035|39]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; The chain of events of the operation must be patiently followed: bombardments of the region, multiple raids, able-bodied men taking to the mountains, the dead quickly buried, the hostages taken away by the French, certain members of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;mechta&amp;lt;/span&amp;gt; taking refuge in a neighboring town with relatives or friends.&lt;br /&gt;
&lt;br /&gt;
The regrouped &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;mechta&amp;lt;/span&amp;gt; is a broken, destroyed &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;mechta.&amp;lt;/span&amp;gt; It is merely a group of men, women and children. Under these conditions, no gesture is kept intact. No previous rhythm is to be found unaltered. Caught in the meshes of the barbed wires, the members of regrouped Algerian families neither eat nor sleep as they did before. This can be seen, for example, on the occasion of a death. The lamentations, the wails, the grief-stricken faces, and the contortions of the body have today practically disappeared. The classic mourning tears are hardly any longer to be found in Algeria. All this began in 1955 when the French troops, for the fun of it, or in the course of a repression, would overrun a locality and machinegun five or ten men. These collective deaths, without warning, without a previous illness that had been treated and fought, abandoned in the ditch on the edge of the road, cannot set into motion emotional mechanisms that are homogeneous to a society. Lamentations and grief-stricken faces are part of a patterned, stable world. One does not weep, one does not do as before when one is faced with multiple murders. One grits one’s teeth and one prays in silence. One further step, and it is cries of joy that salute the death of a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;moudjahid&amp;lt;/span&amp;gt; who has fallen on the field of honor. It must not be believed, however, that the traditional ceremonies are repeated in the case of natural deaths, resulting from illnesses or accidents. Even then, it seems virtually impossible to revive the habitual techniques of despair. The war has dislocated Algerian society to such a point that any death is conceived of as a direct or indirect consequence of colonialist repression. Today there is not a dead person in Algeria who is not the victim of French colonialism. It is impossible for an Algerian civilian to remain untouched by the war of colonial reconquest. More than this, there is not a death of an Algerian outside of Algeria which is not attributed to French colonialism. The Algerian people have thus decided that, until independence, French colonialism will be innocent of none of the wounds inflicted upon its body and its consciousness.&lt;br /&gt;
&lt;br /&gt;
Algeria Dispersed&lt;br /&gt;
&lt;br /&gt;
The tactic adopted by French colonialism since the beginning of the Revolution has had the result of separating the people from each other, of fragmenting them, with the sole objective of making any cohesion impossible. This effort was at first concentrated on the men, who were interned by tens of thousands. It is well known that in 1955–56, the number of internment centers multiplied rapidly over the national territory. Lodi, Paul Cazelles, Berrouaghia have held fathers and husbands captive for years. The Algerian woman, suddenly deprived of a husband, is obliged to find a means of feeding her children. She finds herself having to go from place to place, to run her errands, to live without the man’s protection. Sometimes she will go and visit her husband interned a hundred or two hundred kilometers from his home. When the men are not interned, they are to be found in the maquis, and the mothers who receive the family allowances distributed by the Liberation Front are left all alone to raise the children. In the cities the prison gates close on an imposing number of Algerian men, and in order to flee the regroupment camps, in order to escape the repeated bombardments of French planes, tens of thousands of families have taken refuge in Tunisia and in Morocco.&lt;br /&gt;
&lt;br /&gt;
The multiple murders of Algerian men and women by French colonialism have particularly attracted the world’s attention and have given rise to the wave of protests that we have seen. But we must try to look more closely at the reality of Algeria. We must not simply fly over it. We must, on the contrary, walk step by step along the great wound inflicted on the Algerian soil and on the Algerian people. We must question the Algerian earth meter by meter, and measure the fragmentation of the Algerian family, the degree to which it finds itself scattered. A woman led away by soldiers who comes back a week later—it is unnecessary to question her to understand that she has been violated dozens of times. A husband taken away by the enemy who comes back with his body covered with contusions, more dead than alive, his mind stunned. Children scattered to the winds, innumerable orphans who roam about, haggard and famished. When a man welcomes his wife who has spent two weeks in a French camp and he says hello to her and asks her if she is hungry, and he avoids looking at her and bows his head—when such things are a daily occurrence, it is not possible to imagine that the Algerian family can have remained intact and that hatred of colonialism has not swelled immeasurably. French colonialism since 1954 has wanted nothing other than to break the will of the people, to destroy its resistance, to liquidate its hopes. For five years it has avoided no extremist tactic, whether of terror or of torture. In stirring up these men and women, colonialism has regrouped them beneath a single sign. Equally victims of the same tyranny, simultaneously identifying a single enemy, this physically dispersed people is realizing its unity and founding in suffering a spiritual community which constitutes the most solid bastion of the Algerian Revolution.&amp;lt;div class=&amp;quot;_idFootnotes&amp;quot;&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-9.xhtml#footnote-038&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-9.xhtml#footnote-038-backlink|36]]. J. Lanzmann, &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Viva Castro&amp;lt;/span&amp;gt;, p. 114.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-9.xhtml#footnote-037&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-9.xhtml#footnote-037-backlink|37]]. In the period before the Revolution, brothers working in the same plant would ask the foreman to be assigned to different jobs. In a hospital, too, two brothers who were nurses would go out of their way to be assigned to different wards.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-9.xhtml#footnote-036&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-9.xhtml#footnote-036-backlink|38]]. The French colonialist forces, as we know, have put more than a million Algerians behind barbed wires. These are the. notorious “regrouping centers” in which, as the French authorities themselves admit, disease and mortality run to abnormally high figures.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-9.xhtml#footnote-035&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-9.xhtml#footnote-035-backlink|39]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;mechta&amp;lt;/span&amp;gt;—a hamlet. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;_idGenObjectStyleOverride-1&amp;quot;&amp;gt;&lt;br /&gt;
== Medicine and Colonialism ==&lt;br /&gt;
The Algerian Example&lt;br /&gt;
&lt;br /&gt;
Introduced into Algeria at the same time as racialism and humiliation, Western medical science, being part of the oppressive system, has always provoked in the native an ambivalent attitude. This ambivalence is in fact to be found in connection with all of the occupier’s modes of presence. With medicine we come to one of the most tragic features of the colonial situation.&lt;br /&gt;
&lt;br /&gt;
In all objectivity and in all humanity, it is a good thing that a technically advanced country benefits from its knowledge and the discoveries of its scientists. When the discipline considered concerns man’s health, when its very principle is to ease pain, it is clear that no negative reaction can be justified. But the colonial situation is precisely such that it drives the colonized to appraise all the colonizer’s contributions in a pejorative and absolute way. The colonized perceives the doctor, the engineer, the schoolteacher, the policeman, the rural constable, through the haze of an almost organic confusion. The compulsory visit by the doctor to the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douar&amp;lt;/span&amp;gt; is preceded by the assembling of the population through the agency of the police authorities. The doctor who arrives in this atmosphere of general constraint is never a native doctor but always a doctor belonging to the dominant society and very often to the army.&lt;br /&gt;
&lt;br /&gt;
The statistics on sanitary improvements are not interpreted by the native as progress in the fight against illness, in general, but as fresh proof of the extension of the occupier’s hold on the country. When the French authorities show visitors through the Tizi-­Ouzou sanitorium or the operating units of the Mustapha hospital in Algiers, this has for the native just one meaning: “This is what we have done for the people of this country; this country owes us everything; were it not for us, there would be no country.” There is a real mental reservation on the part of the native; it is difficult for him to be objective, to separate the wheat from the chaff.&lt;br /&gt;
&lt;br /&gt;
There are of course exceptions. In certain periods of calm, in certain free confrontations, the colonized individual frankly recognizes what is positive in the dominator’s action. But this good faith is immediately taken advantage of by the occupier and transformed into a justification of the occupation. When the native, after a major effort in the direction of truth, because he assumes that his defenses have been surmounted, says, “That is good. I tell you so because I think so,” the colonizer perverts his meaning and translates, “Don’t leave, for what would we do without you?”&lt;br /&gt;
&lt;br /&gt;
Thus, on the level of the whole colonized society, we always discover this reluctance to qualify opposition to the colonialist, for it so happens that every qualification is perceived by the occupier as an invitation to perpetuate the oppression, as a confession of congenital impotence. The colonized people as a whole, when faced with certain happenings, will react in a harsh, undifferentiated, categorical way before the dominant group’s activity. It is not unusual to hear such extreme observations as this: “Nobody asked you for anything; who invited you to come? Take your hospitals and your port facilities and go home.”&lt;br /&gt;
&lt;br /&gt;
The fact is that the colonization, having been built on military conquest and the police system, sought a justification for its existence and the legitimization of its persistence in its works.&lt;br /&gt;
&lt;br /&gt;
Reduced, in the name of truth and reason, to saying “yes” to certain innovations of the occupier, the colonized perceived that he thus became the prisoner of the entire system, and that the French medical service in Algeria could not be separated from French colonialism in Algeria. Then, as he could not cut himself off from his people, who aspired to a national existence on their own soil, he rejected doctors, schoolteachers, engineers, parachutists, all in one lump.&lt;br /&gt;
&lt;br /&gt;
In a non-colonial society, the attitude of a sick man in the presence of a medical practitioner is one of confidence. The patient trusts the doctor; he puts himself in his hands. He yields his body to him. He accepts the fact that pain may be awakened or exacerbated by the physician, for the patient realizes that the intensifying of suffering in the course of examination may pave the way to peace in his body.&lt;br /&gt;
&lt;br /&gt;
At no time, in a non-colonial society, does the patient mistrust his doctor. On the level of technique, of knowledge, it is clear that a certain doubt can filter into the patient’s mind, but this may be due to a hesitation on the part of the doctor which modifies the original confidence. This can happen anywhere. But it is obvious that certain circumstances can appreciably change the doctor-patient relationship. The German prisoner who was to be operated on by a French surgeon would very often, just before being given the anaesthetic, beseech the doctor not to kill him. Under the same circumstances, the surgeon might be more than ordinarily anxious to perform the operation successfully because of the other prisoners, because he realized the interpretation that might be given the event if a patient died on the operating table. The French prisoners in the German camps showed a similar concern when they asked the doctors working in the camp infirmary to assist in the operations performed by German surgeons. Literature and the motion pictures have made much of such situations, and after every war the problems they involve are commercially exploited.&lt;br /&gt;
&lt;br /&gt;
In colonial territory such situations are to be found in even greater number. The sudden deaths of Algerians in hospitals, a common occurrence in any establishment caring for the sick and the injured, are interpreted as the effects of a murderous and deliberate decision, as the result of criminal maneuvers on the part of the European doctor. The Algerian’s refusal to be hospitalized is always more or less related to that lingering doubt as to the colonial doctor’s essential humanity. It needs to be said, too, although it is not the rule, that in certain hospital services experimentation on living patients is practiced to an extent that cannot be considered negligible.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-10.xhtml#footnote-047-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-047|40]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
For dozens of years, despite the doctor’s exhortations, the Algerian shied away from hospitalization. Even though the specialist might insist that any hesitation would seriously endanger the patient’s life, the patient would hang back and refuse to be taken to the hospital. It would always be at the last moment, when hardly any hope remained, that consent was given. Even then, the man who made the decision would make it in opposition to the group; and as the case would be a desperate one, as the decision had been too long delayed, the patient would usually die.&lt;br /&gt;
&lt;br /&gt;
Such experiences would strengthen the group in its original belief in the occupier’s fundamentally evil character, even though he was a doctor. And the Algerian who, after considerable effort, had succeeded in overcoming the traditional prejudice to an appreciable extent, who had forced the decision to hospitalize the patient, would suddenly feel infinitely guilty. Inwardly he would promise not to repeat his mistake. The values of the group, momentarily abandoned, would reassert themselves, in an exacerbated and exclusive way.&lt;br /&gt;
&lt;br /&gt;
It would be a serious mistake, and it would in any case make such an attitude incomprehensible, to compare such behavior with that already described as characterizing the poor rural populations of European countries. The colonized who resisted hospitalization did not do so on the basis of the fear of cities, the fear of distance, of no longer being protected by the family, the fear that people would say that the patient had been sent to the hospital to die, that the family had rid itself of a burden. The colonized not only refused to send the patient to the hospital, but he refused to send him to the hospital of the whites, of strangers, of the conqueror.&lt;br /&gt;
&lt;br /&gt;
It is necessary to analyze, patiently and lucidly, each one of the reactions of the colonized, and every time we do not understand, we must tell ourselves that we are at the heart of the drama—that&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;of the impossibility of finding a meeting ground in any colonial situation. For some time it was maintained that the native’s reluctance to entrust himself to a European doctor was due to his attachment to his traditional medical techniques or to his dependence on the sorcerers or healers of his group. Such psychological reactions do obviously exist, and they were to be observed, not too many years ago, not only among the masses of generally advanced countries, but also among doctors themselves. Leriche has reported to us the hesitancies or the refusals of certain doctors to adopt the thermometer because they were accustomed to estimating the temperature by taking the pulse. Examples of this kind could be indefinitely multiplied. It is hardly abnormal, therefore, for individuals accustomed to practicing certain customs in the treatment of a given ailment, to adopting certain procedures when confronted with the disorder that illness constitutes, to refuse to abandon these customs and procedures because others are imposed on them, in other words because the new technique takes over completely and does not tolerate the persistence of any shred of tradition.&lt;br /&gt;
&lt;br /&gt;
Here again we hear the same refrain: “If I abandon what I am in the habit of doing when my wife coughs and I authorize the European doctor to give her injections; if I find myself literally insulted and told I am a savage [this happens], because I have made scratches on the forehead of my son who has been complaining of a headache for three days; if I tell this insulter he is right and I admit that I was wrong to make those scratches which custom has taught me to do—if I do all these things I am acting, from a strictly rational point of view, in a positive way. For, as a matter of fact, my son has meningitis and it really has to be treated as a meningitis ought to be treated. But the colonial constellation is such that what should be the brotherly and tender insistence of one who wants only to help me is interpreted as a manifestation of the conqueror’s arrogance and desire to humiliate.”&lt;br /&gt;
&lt;br /&gt;
It is not possible for the colonized society and the colonizing society to agree to pay tribute, at the same time and in the same place, to a single value. If, against all probability, the colonized society expresses its agreement on any point with the colonizing society, there will at once begin to be talk about successful integration. It is now necessary to enter into the tragic labyrinth of the general reactions of Algerian society with respect to the problem of the fight against illness, conceived of as an aspect of the French presence. We shall then see in the course of the fight for liberation the crystallization of the new attitude adopted by the Algerian people in respect to medical techniques.&lt;br /&gt;
&lt;br /&gt;
The Visit to the Doctor&lt;br /&gt;
&lt;br /&gt;
The colonized person who goes to see the doctor is always diffident. He answers in monosyllables, gives little in the way of explanation, and soon arouses the doctor’s impatience. This attitude is not to be confused with the kind of inhibiting fear that patients usually feel in the doctor’s presence. We often hear it said that a certain doctor has a good bedside manner, that he puts his patients at ease. But it so happens that in the colonial situation the personal approach, the ability to be oneself, of establishing and maintaining a “contact,” are not observable. The colonial situation standardizes relations, for it dichotomizes the colonial society in a marked way.&lt;br /&gt;
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The doctor rather quickly gave up the hope of obtaining information from the colonized patient and fell back on the clinical examination, thinking that the body would be more eloquent. But the body proved to be equally rigid. The muscles were contracted. There was no relaxing. Here was the entire man, here was the colonized, facing both a technician and a colonizer.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-10.xhtml#footnote-046-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-046|41]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; One must, of course, lend an ear to the observations made by the European doctors who examined the patients. But one must also hear those of the patients themselves when they left the hospital. Whereas the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;doctors&amp;lt;/span&amp;gt; say: “The pain in their case is protopathic, poorly differentiated, diffuse as in an animal, it is a general malaise rather than a localized pain”; the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;patients&amp;lt;/span&amp;gt; say: “They asked me what was wrong with me, as if I were the doctor; they think they’re smart and they aren’t even able to tell where I feel pain, and the minute you come in they ask you what is wrong with you . . .”&lt;br /&gt;
&lt;br /&gt;
The doctors say: “Those people are rough and unmannerly.” The patients say: “I don’t trust them.” Whereas the doctors claim that the colonized patient doesn’t know what he wants, whether to stay sick or be cured, the native keeps saying, “I know how to get into their hospital, but I don’t know how I’ll get out—&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;if&amp;lt;/span&amp;gt; I get out.” Fairly soon the doctor, and even the nurse, worked out a rule of action: with these people you couldn’t practice medicine, you had to be a veterinarian.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-10.xhtml#footnote-045-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-045|42]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; But finally, by sheer persistence, the doctor would more or less get an idea of what the disease was and prescribe a treatment, which would sometimes not be followed. Sociologists would thereupon venture an explanation and classify all these actions under the heading of fatalism.&lt;br /&gt;
&lt;br /&gt;
The analysis of this pattern of behavior within the colonial framework enables us, on the contrary, to come to other conclusions.&lt;br /&gt;
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When the colonized escapes the doctor, and the integrity of his body is preserved, he considers himself the victor by a handsome margin. For the native the visit is always an ordeal. When the advantage assumed by the colonizer is limited to swallowing pills or potions, the colonized has the impression of having won a victory over the enemy. The end of the visit puts an end to the confrontation. The medicines, the advice, are but the sequels of the ordeal. As for fatalism, a father’s apparent refusal, for example, to admit that he owes his son’s life to the colonizer’s operation, must be studied in two lights. There is, first of all, the fact that the colonized person, who in this respect is like the men in underdeveloped countries or the disinherited in all parts of the world, perceives life not as a flowering or a development of an essential productiveness, but as a permanent struggle against an omnipresent death. This ever-menacing death is experienced as endemic famine, unemployment, a high death rate, an inferiority complex and the absence of any hope for the future.&lt;br /&gt;
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All this gnawing at the existence of the colonized tends to make of life something resembling an incomplete death. Acts of refusal or rejection of medical treatment are not a refusal of life, but a greater passivity before that close and contagious death. Seen from another angle, this absence of enlightened behavior reveals the colonized native’s mistrust of the colonizing technician. The technician’s words are always understood in a pejorative way. The truth objectively expressed is constantly vitiated by the lie of the colonial situation.&lt;br /&gt;
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Medical Supervision, Treatment and the “Double-Power”&lt;br /&gt;
&lt;br /&gt;
A poor subject in the doctor’s office, the colonized Algerian proves to be an equally unsatisfactory patient. The colonizing doctor finds that his patient cannot be depended upon to take his medicine regularly, that he takes the wrong doses, fails to appreciate the importance of periodic visits, and takes a paradoxical, frivolous attitude toward the prescribed diet. These are only the most striking and the most common peculiarities that he notes. Hence the general impression that the patient plays hide-and-seek with his doctor. The doctor has no hold on the patient. He finds that in spite of promises and pledges, an attitude of flight, of disengagement persists. All the efforts exerted by the doctor, by his team of nurses, to modify this state of things encounter, not a systematic opposition, but a “vanishing” on the part of the patient.&lt;br /&gt;
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The first thing that happens is that the patient does not return. This in spite of the fact that it has been clearly explained to him that his ailment, in order to be cured, requires that he be examined several times at given intervals. This is clearly written out in the prescription, it has been explained to him and re-explained, and he has been given a definite appointment with the doctor for a fixed date. But the doctor waits for him in vain. The patient does not arrive. When he does come back, there is the rather shocking discovery that the malady has become very much aggravated. The patient, in fact, comes back five to six months or sometimes a year later. Worse still, he has failed to take the prescribed medicine. An interview with the patient reveals that the medicine was taken only once, or, as often happens, that the amount prescribed for one month was absorbed in a single dose. It may be worth while to dwell on this type of case, for the explanations of it that have been given appear to us quite unsatisfactory.&lt;br /&gt;
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The sociological theory is that the “native” entertains the firm hope of being cured once and for all. The native, in fact, sees the ailment, not as progressing little by little but as assaulting the individual in a single swoop, so that the effectiveness of a remedy would not depend so much on its consistent, periodic, and progressive repetition but on its total impact, its immediate effect; this accounts for the natives’ preference for injections. According to this theory, the doctor would always have to heal at a single sitting. Pilgrimages to a sanctuary, the making of amulets or marks written on a piece of paper—these are therapies that are applied immediately with the maximum effectiveness. Just as neglecting a ritual duty or transgressing a given taboo causes the disease to break out, so performing certain actions or following the medicine man’s or the sorcerer’s prescriptions are capable of expelling the disease and restoring the equilibrium between the different forces that govern the life of the group.&lt;br /&gt;
&lt;br /&gt;
This explanation surely contains an element of truth. But it seems to us, to interpret a phenomenon arising out of the colonial situation in terms of patterns of conduct existing before the foreign conquest, even if this phenomenon is analagous to certain traditional patterns, is nevertheless in certain respects false. Colonial domination, as we have seen, gives rise to and continues to dictate a whole complex of resentful behavior and of refusal on the part of the colonized. The colonized exerts a considerable effort to keep away from the colonial world, not to expose himself to any action of the conqueror. In everyday life, however, the colonized and the colonizers are constantly establishing bonds of economic, technical, and administrative dependence. Colonialism obviously throws all the elements of native society into confusion. The dominant group arrives with its values and imposes them with such violence that the very life of the colonized can manifest itself only defensively, in a more or less clandestine way. Under these conditions, colonial domination distorts the very relations that the colonized maintains with his own culture. In a great number of cases, the practice of tradition is a disturbed practice, the colonized being unable to reject completely modern discoveries and the arsenal of weapons against diseases possessed by the hospitals, the ambulances, the nurses. But the colonized who accepts the intervention of medical technique, if he does not go to the hospital, will be subjected to considerable pressure on the part of his group. The traditional methods of treatment are applied in addition to the modern medical technique. “Two remedies are better than one.” It must be remembered that the colonized who accepts penicillin or digitalin at the same time insists on following the treatment prescribed by the healer of his village or his district.&lt;br /&gt;
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The colonized obscurely realizes that penicillin is more effective, but for political, psychological, social reasons, he must at the same time give traditional medicine its due. (The healer fulfills a function and therefore needs to earn a living.) Psychologically, the colonized has difficulty, even here in the presence of illness, in rejecting the habits of his group and the reactions of his culture. Accepting the medicine, even once, is admitting, to a limited extent perhaps but nonetheless ambiguously, the validity of the Western technique. It is demonstrating one’s confidence in the foreigner’s medical science. Swallowing the whole dose in one gulp is literally getting even with it.&lt;br /&gt;
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To gradually adopt an almost obsessional respect for the colonizer’s prescription often proves difficult. The other power, in fact, intervenes and breaks the unifying circle of the Western therapy. Every pill absorbed or every injection taken invites the application of a preparation or the visit to a saint. Sometimes the patient gives evidence of the fear of being the battleground for different and opposed forces. This fear gives rise to important stresses and the whole picture of the illness is thereby modified. Once again, the colonial world reveals itself to be complex and extremely diverse in structure. There is always an opposition of exclusive worlds, a contradictory interaction of different techniques, a vehement confrontation of values.&lt;br /&gt;
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The Colonized and the Native Doctor&lt;br /&gt;
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The colonial situation does not only vitiate the relations between doctor and patient. We have shown that the doctor always appears as a link in the colonialist network, as a spokesman for the occupying power. We shall see that this ambivalence of the patient before medical technique is to be found even when the doctor belongs to the dominated people. There is a manifest ambivalence of the colonized group with respect to any member who acquires a technique or the manners of the conqueror. For the group, in fact, the native technician is living proof that any one of its members is capable of being an engineer, a lawyer or a doctor. But there is at the same time, in the background, the awareness of a sudden divergence between the homogeneous group, enclosed within itself, and this native technician who has escaped beyond the specific psychological or emotional categories of the people. The native doctor is a Europeanized, Westernized doctor, and in certain circumstances he is considered as no longer being a part of the dominated society. He is tacitly rejected into the camp of the oppressors, into the opposing camp. It is not by accident that in certain colonies the educated native is referred to as ‘‘having acquired the habits of a master.”&lt;br /&gt;
&lt;br /&gt;
For many of the colonized, the native doctor is compared to the native police, to the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;caïd&amp;lt;/span&amp;gt;, to the notable. The colonized is both proud of the success of his &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;race&amp;lt;/span&amp;gt; and at the same time looks upon this technician with disapproval. The native doctor’s behavior with respect to the traditional medicine of his country is for a long time characterized by a considerable aggressiveness.&lt;br /&gt;
&lt;br /&gt;
The native doctor feels himself psychologically compelled to demonstrate firmly his new admission to a rational universe. This accounts for the abrupt way in which he rejects the magic practices of his people. Given the ambivalence of the colonized with respect to the native doctor and the ambivalence of the native doctor before certain features of his culture, the encounter of doctor and patient inevitably proves difficult. The colonized patient is the first to set the tone. Once the superiority of Western technique over traditional methods of treatment is recognized, it is thought preferable to turn to the colonizers who are, after all, “the true possessors of the technique.” As far as practice goes, it is common to see European doctors receiving both Algerian and European patients, whereas Algerian doctors generally receive only Algerians. Some exceptions could of course be mentioned; but on the whole, this description is valid for Algeria. The native doctor, because of the operation of the complex psychological laws that govern colonial society, frequently finds himself in a difficult position.&lt;br /&gt;
&lt;br /&gt;
We are dealing here with the drama of the colonized intellectuals &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;before&amp;lt;/span&amp;gt; the fight for liberation. We shall soon see what important modifications have been introduced into Algeria by the national war of liberation.&lt;br /&gt;
&lt;br /&gt;
The European Doctor During the Struggle for Liberation&lt;br /&gt;
&lt;br /&gt;
Generally speaking, the colonizing doctor adopts the attitude of his group toward the struggle of the Algerian people. Behind “the doctor who heals the wounds of humanity” appears the man, a member of a dominant society and enjoying in Algeria the benefit of an incomparably higher standard of living than that of his metropolitan colleague.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-10.xhtml#footnote-044-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-044|43]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Moreover, in centers of colonization the doctor is nearly always a landowner as well. It is exceptional to see in Algeria, a colony which attracts settlers, a doctor who does not take up farming, who does not become attached to the soil. Whether the land has come to him from his family, or he has bought it himself, the doctor is a settler. The European population in Algeria has not yet clearly marked out for itself the different sectors of economic life. Colonial society is a mobile society, poorly structured, and the European, even when he is a technician, always assumes a certain degree of polyvalence. In the heart of every European in the colonies there slumbers a man of energy, a pioneer, an adventurer. Not even the civil servant transferred for two years to a colonial territory fails to feel himself psychologically changed in certain respects.&lt;br /&gt;
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The European individual in Algeria does not take his place in a structured and relatively stable society. The colonial society is in perpetual movement. Every settler invents a new society, sets up or sketches new structures. The differences between craftsmen, civil servants, workers, and professionals are poorly defined. Every doctor has his vineyards and the lawyer busies himself with his rice fields as passionately as any settler. The doctor is not socially defined by the exercise of his profession alone. He is likewise the owner of mills, wine cellars, or orange groves, and he coyly speaks of his medicine as simply a supplementary source of income. Not exclusively dependent on his practice, deriving a sometimes enormous income from his properties, the doctor has a certain conception of professional morality and of medical practice. The colonialist arrogance, the contempt for the client, the hateful brutality toward the indigent are more or less contained in the formula, “I don’t have to sit around waiting for clients to make a living.” The doctor in Besançon, in Liège, or in Basel has left the land and has taken his place in the economic sector defined by his profession. Perpetually in contact with suffering humanity, the world of the sick and the disabled, the doctor has a set of values. Thus he will usually be found to belong to one of the democratic parties, and his ideas are likely to be anticolonialist. In the colonies, the doctor is an integral part of colonization, of domination, of exploitation. In Algeria we must not be surprised to find that doctors and professors of medicine are leaders of colonialist movements.&lt;br /&gt;
&lt;br /&gt;
The Algerian doctor is economically interested in the maintenance of colonial oppression. This is not a question of values or of principles, but of the incomparably high standard of living that the colonial situation provides him. This explains the fact that very often he assumes the role of militia chief or organizer of “counter-terrorist” raids. In the colonies, in normal times—that is, in the absence of the war of liberation—there is something of the cowboy and the pioneer even in the intellectual. In a period of crisis the cowboy pulls out his revolver and his instruments of torture.&lt;br /&gt;
&lt;br /&gt;
In this frightful war that is bathing Algeria in blood, an effort is required to understand certain facts, objectively distressing in a normal situation. The murder of certain doctors in Algeria has never been clearly understood by world opinion. In the cruelest wars, it is traditional for the medical corps to be left unscathed. For example in 1944, while freeing a village in the region of Belfort, we left a guard at the entrance to a school where German surgeons were operating on the wounded. The Algerian political men are quite aware of the existence of laws of war. They know the complexity of the problem and the dramatic situation of the European population. How is one to explain those cases, the decisions made to take the life of a doctor?&lt;br /&gt;
&lt;br /&gt;
It is almost always because the doctor himself, by his behavior, has decided to exclude himself from the protective circle that the principles and the values of the medical profession have woven around him. The doctor who is killed in Algeria, in isolated cases, is always a war criminal. In a colonial situation there are special realities. In a given region, the doctor sometimes reveals himself as the most sanguinary of colonizers. His identity as a doctor no longer matters. Just as he was a doctor in addition to being a property owner, so he becomes the torturer who happens to be a doctor. The dominant authority, for that matter, has organized the over-all behavior of the doctor as it relates to the struggle for liberation. Thus, any doctor treating an Algerian whose wound appears suspicious must, on penalty of legal action, take down the name of the patient, his address, the names of those accompanying him, their address, and communicate the information to the authorities.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-10.xhtml#footnote-043-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-043|44]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As for the pharmacists, they were to be given orders not to deliver without a medical prescription such drugs as penicillin, streptomycin, antibiotics in general, alcohol, absorbent cotton, anti-tetanus serum. Moreover, they were strongly urged to note down the identity and the address of the patient.&lt;br /&gt;
&lt;br /&gt;
A soon as they were known to the people, these measures confirmed their certainty that the colonizers were in complete agreement to fight against them. Convinced that the European doctors and pharmacists would comply with this decision, the French authorities posted police officers in civilian clothes or informers in the vicinity of the pharmacies run by Algerians. The supplying of medicines in certain areas became a difficult and painful problem. Alcohol, sulpha drugs, syringes were refused. In 1955, the French military command in its estimates of Algerian losses nearly always included a certain number of hypothetically wounded who, “for lack of treatment are assumed dead.”&lt;br /&gt;
&lt;br /&gt;
The colonizing doctor, meanwhile, emphasized his membership in the dominating society by certain attitudes. When judicial inquiries into the cases of Algerians who had not died in the course of police questioning began, it would happen that the defense would ask for a medico-legal examination. This demand would sometimes be met. The European doctor assigned to examine the patient always concluded that there was no evidence to suggest that the accused had been tortured. A few times, early in 1955, Algerians were appointed as experts. But precise instructions prohibiting this were soon issued. Likewise, if it happened that a European doctor noted “the existence of elements that might suggest the hypothesis that acts described by the accused produced his wounds,” another expert opinion was immediately found to contradict him. Obviously, such a doctor was never called in again. Not infrequently the European doctor in Algeria would deliver to the legal authority a certificate of natural death for an Algerian who had succumbed to torture or who, more simply, had been coldly executed. Similarly, it invariably happened that when the demand of the defense for an autopsy was granted, the results would be negative.&lt;br /&gt;
&lt;br /&gt;
On the strictly technical level, the European doctor actively collaborates with the colonial forces in their most frightful and most degrading practices. We should like to mention here some of the practices engaged in by the European medical corps in Algeria, which shed light on certain “murders” of doctors.&lt;br /&gt;
&lt;br /&gt;
First of all, the “truth serum.” The principle of this drug is well known: a chemical substance having hypnotic properties is injected into a vein, which, when the operation is carried out slowly, produces a certain loss of control, a blunting of consciousness. As a therapeutic measure used in medicine it is obviously a very dangerous technique, which may cause a serious impairment of the personality. Many psychiatrists, considering the dangers greater than the possible improvements, have long ago abandoned this technique for examining spheres of the unconscious.&lt;br /&gt;
&lt;br /&gt;
All the Academies of Medicine of all the countries in the world have formally condemned the use of this practice for legal ends and the doctor who violates these solemn proscriptions is obviously contemptuous of the fundamental principles of medicine. The doctor who fights side by side with his people, as a doctor, must respect the international charter of his profession. A criminal doctor, in all countries in the world, is sentenced to death. The example of the doctors in the human experimentation camps of the Nazis is particularly edifying.&lt;br /&gt;
&lt;br /&gt;
The European doctors in Algeria use the “truth serum” with staggering frequency. We may recall here the experience of Henri Alleg, as related in &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The Question&amp;lt;/span&amp;gt;.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-10.xhtml#footnote-042-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-042|45]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
We have had occasion to treat men and women who had been subjected to this torture for days. We shall study elsewhere the grave consequences of these practices, but we can point out here that the most important consequence has appeared to us to be a certain inability to distinguish the true from the false, and an almost obsessive fear of saying what should remain hidden. We must always remember that there is hardly an Algerian who is not a party to at least one secret of the Revolution. Months after this torture, the former prisoner hesitates to say his name, the town where he was born. Every question is first experienced as a repetition of the torturer-tortured relationship.&lt;br /&gt;
&lt;br /&gt;
Other doctors, attached to the various torture centers, intervene after every session in order to put the tortured back into condition for new sessions. Under the circumstances, the important thing is for the prisoner not to give the slip to the team in charge of the questioning: in other words, to remain alive. Everything—heart stimulants, massive doses of vitamins—is used before, during, and after the sessions to keep the Algerian hovering between life and death. Ten times the doctor intervenes, ten times he gives the prisoner back to the pack of torturers.&lt;br /&gt;
&lt;br /&gt;
In the European medical corps in Algeria, and especially in the military health corps, such things are common. Professional morality, medical ethics, self-respect and respect for others, have given way to the most uncivilized, the most degrading, the most perverse kinds of behavior. Finally, attention must be called to the habit formed by certain psychiatrists of flying to the aid of the police. There are, for instance, psychiatrists in Algiers, known to numerous prisoners, who have given electric shock treatments to the accused and have questioned them during the waking phase, which is characterized by a certain confusion, a relaxation of resistance, a disappearance of the person’s defenses. When by chance these men are liberated because the doctor, despite this barbarous treatment, was able to obtain no information, what is brought to us is a personality in shreds. The work of rehabilitating the man is then extremely difficult. This is only one of the numerous crimes of which French colonialism in Algeria has made itself guilty.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-10.xhtml#footnote-041-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-041|46]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Algerian People, Medical Technique and the&lt;br /&gt;
&lt;br /&gt;
War of Liberation&lt;br /&gt;
&lt;br /&gt;
We have had occasion many times to point out the appearance of radically new types of behavior in various aspects of the private and public life of the Algerian. The shock that broke the chains of colonialism has moderated exclusive attitudes, reduced extreme positions, made certain arbitrary views obsolete. Medical science and concern for one’s health have always been proposed or imposed by the occupying power. In the colonial situation, however, it is impossible to create the physical and psychological conditions for the learning of hygiene or for the assimilation of concepts concerning epidemic diseases. In the colonial situation, going to see the doctor, the administrator, the constable or the mayor are identical moves. The sense of alienation from colonial society and the mistrust of the representatives of its authority, are always accompanied by an almost mechanical sense of detachment and mistrust of even the things that are most positive and most profitable to the population.&lt;br /&gt;
&lt;br /&gt;
We have noted that in the very first months of the struggle, the French authorities decided to put an embargo on antibiotics, ether, alcohol, anti-tetanus vaccine. The Algerian who wished to obtain any of these medications was required to give the pharmacist detailed information as to his identity and that of the patient. Just when the Algerian people decided no longer to wait for others to treat them, colonialism prohibited the sale of medications and surgical instruments. Just when the Algerian was set to live and take care of himself, the occupying power doomed him to a horrible agony. Numerous families had to stand by powerless, their hearts full of rancor, and watch the atrocious death by tetanus of wounded &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;moudjahidines&amp;lt;/span&amp;gt; who had taken refuge in their houses. From the earliest months of the Revolution, the directives of the National Front were clearly given: any wound, no matter how benign, automatically required an anti-tetanus vaccine injection. This the people knew. And when the wound, ugly to look at, had been cleaned of the dirt and grit picked up in the course of the retreat, the comrades of the wounded man would suddenly be seized with the fear of a tetanus infection. But the pharmacists were adamant: the sale of anti-tetanus vaccine was prohibited. Dozens and dozens of Algerians today can describe the slow, frightful death of a wounded man, progressively paralyzed, then twisted, and again paralyzed by the tetanus toxin. No one remains in the room to the end, they say in conclusion.&lt;br /&gt;
&lt;br /&gt;
Yet the Algerian, when he sometimes would get a European to make his purchases, would see him return with the medicine which he had obtained without difficulty. The same Algerian had previously begged all the pharmacists of the vicinity, and had finally given up, having felt the last pharmacist’s hard and inquisitorial eye on him. The European would return, loaded down with medicines, relaxed, innocent. Such experiences have not made it easy for the Algerian to keep a balanced judgment toward members of the European minority. Science depoliticized, science in the service of man, is often non-existent in the&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;colonies. For this Algerian who for hours has begged unsuccessfully for a hundred grams of sterile cotton, the colonialist world constitutes a monolithic block. Alcohol being similarly prohibited, the wounds would be dressed with lukewarm water and, for lack of ether, amputations would be carried out without anaesthetics.&lt;br /&gt;
&lt;br /&gt;
Now all these things that could not be found, that were held by the adversary, withdrawn from circulation, were to take on a new value. These medications which were taken for granted before the struggle for liberation, were transformed into weapons. And the urban revolutionary cells having the responsibility for supplying medications were as important as those assigned to obtain information as to the plans and movements of the adversary. Even as the Algerian tradesman discovered ways of supplying the people with radios, so the Algerian pharmacist, the Algerian nurse, the Algerian doctor multiplied their efforts to make antibiotics and dressings available to the wounded at all times. From Tunisia and Morocco, finally, during the crucial months of 1956 and 1957, was to come a steady flow of medical supplies that saved an incalculable number of human lives.&lt;br /&gt;
&lt;br /&gt;
The development of the war in Algeria, the setting up of units of the National Army of Liberation throughout the territory, brought about a dramatic public health problem. The increase in the number of areas constituting a threat to the adversary led him to interrupt regular activities, such as the visit of the doctor to the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douars.&amp;lt;/span&amp;gt; From one day to the next, the population was left to shift for itself, and the National Liberaion Front had to take drastic measures. It found itself faced with the necessity of setting up a system of public health capable of replacing the periodic visit of the colonial doctor. This is how the local cell member responsible for health became an important member of the revolutionary apparatus. The problem, moreover, became more and more complex. Bombardments and raids on civilians were now added to natural diseases. It is a known fact that for one Algerian soldier hit, there are ten civilians killed or wounded. There is no lack of testimony from French soldiers to this effect. Under such circumstances, medical supplies and technicians became indispensable. It was during this period that orders were given to medical students, nurses, and doctors to join the combatants. Meetings were organized among political leaders and health technicians. After a short time, people’s delegates assigned to handle public health problems came and joined each cell. All questions were dealt with in a remarkable spirit of revolutionary solidarity.&lt;br /&gt;
&lt;br /&gt;
There was no paternalism; there was no timidity. On the contrary, a concerted effort was made to achieve the health plan that had been worked out. The health technician did not launch a “psychological approach program for the purpose of winning over the underdeveloped population.” The problem was, under the direction of the national authority, to supervise the people’s health, to protect the lives of our women, of our children, of our combatants.&lt;br /&gt;
&lt;br /&gt;
We must dwell on the new reality that the rise of a national power has constituted in Algeria since 1954. This national authority has taken upon itself the responsibility for the health of the people, and the people have abandoned their old passivity. The people involved in this fight against death have shown exceptional conscientiousness and enthusiasm in their observance of the directives.&lt;br /&gt;
&lt;br /&gt;
The Algerian doctor, the native doctor who, as we have seen, was looked upon before the national combat as an ambassador of the occupier, was reintegrated into the group. Sleeping on the ground with the men and women of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;mechtas&amp;lt;/span&amp;gt;, living the drama of the people, the Algerian doctor became a part of the Algerian body. There was no longer that reticence, so constant during the period of unchallenged oppression. He was no longer “the” doctor, but “our” doctor, “our” technician.&lt;br /&gt;
&lt;br /&gt;
The people henceforth demanded and practiced a technique stripped of its foreign characteristics. The war of liberation introduced medical technique and the native technician into the life of innumerable regions of Algeria. Populations accustomed to the monthly or biennial visits of European doctors saw Algerian doctors settling permanently in their villages. The Revolution and medicine manifested their presence simultaneously.&lt;br /&gt;
&lt;br /&gt;
It is understandable that such facts should provide the basis for an incomparable dynamism and the point of departure for new attitudes. The problems of hygiene and of prevention of disease were approached in a remarkably creative atmosphere. The latrines recommended by the colonial administration had not been accepted in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;mechtas&amp;lt;/span&amp;gt; but they were now installed in great numbers. Ideas on the transmission of intestinal parasites were immediately assimilated by the people. The elimination of stagnant pools was undertaken and the fight against post-natal ophthalmia achieved spectacular results. The problem was no longer that mothers neglected their children, but that aureomycin was at times unavailable. The people wanted to get well, wanted to care for themselves and were anxious to understand the explanations proffered by fellow doctors or nurses.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-10.xhtml#footnote-040-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-040|47]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; Schools for nurses were opened and the illiterate, in a few days, proved capable of making intravenous injections.&lt;br /&gt;
&lt;br /&gt;
Similarly, old superstitions began to crumble. Witchcraft, &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;maraboutism&amp;lt;/span&amp;gt; (already considerably discredited as a result of the propaganda carried on by the intellectuals), belief in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djinn,&amp;lt;/span&amp;gt; all these things that seemed to be part of the very being of the Algerian, were swept away by the action and practice initiated by the Revolution.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-10.xhtml#footnote-039-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-039|48]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; Even instructions difficult for highly technological societies to accept were assimilated by the Algerian. We shall give two significant examples of this.&lt;br /&gt;
&lt;br /&gt;
First of all, a rule was made against giving a drink of water to a man wounded in the abdomen. Instructions were categorical. Lectures were given to the people. Not a boy, not a girl must be allowed to remain uninformed as to this rule: never a drop of water to a soldier wounded in the belly. After a battle, while awaiting the arrival of a doctor, the people gathered round the wounded would listen without weakening to the entreaties of the combatant. For hours, the women would obstinately refuse the wounded the requested swallow of water. And even the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;moudjahid’s&amp;lt;/span&amp;gt; own son did not hesitate to say to his father, “Here is your gun, kill me if you want, but I will not give you the water you ask for.” When the doctor arrived, the necessary operation would be performed, and the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;moudjahid&amp;lt;/span&amp;gt; would have the maximum chance of recovering.&lt;br /&gt;
&lt;br /&gt;
The second example relates to the strict diet to be followed in the course of a typhus infection. In the hospital the observance of the rules is obtained by the prohibition of family visits. For experience has shown that whenever a member of the family is allowed to visit the patient he lets himself be moved by the typhus patient’s “hunger” and manages to leave him some cakes or some chicken. The result is that often an intestinal perforation results.&lt;br /&gt;
&lt;br /&gt;
In the colonial situation, these things assume a special significance, for the colonized interprets this medical injunction as a new form of torture, of famine, a new manifestation of the occupant’s inhuman methods. If the typhus patient is a child, one can understand the feelings that can overcome the mother. Out in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebel,&amp;lt;/span&amp;gt; on the other hand, the Algerian nurse or doctor is able to win the patient’s family over to a complete cooperation: hygienic precautions, regular administration of medications, prohibition of visits, isolation, and strict observance of diet for several days. The Algerian mother, who had never in her life seen a doctor, would follow the technician’s instructions to the letter.&lt;br /&gt;
&lt;br /&gt;
Specialists in basic health education should give careful thought to the new situations that develop in the course of a struggle for national liberation on the part of an underdeveloped people. Once the body of the nation begins to live again in a coherent and dynamic way, everything becomes possible. The notions about “native psychology” or of the “basic personality” are shown to be vain. The people who take their destiny into their own hands assimilate the most modern forms of technology at an extraordinary rate.&amp;lt;div class=&amp;quot;_idFootnotes&amp;quot;&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-10.xhtml#footnote-047&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-047-backlink|40]]. French soldiers hospitalized in the psychiatric services of the French Army in Algeria have all seen the experimental epileptic fits produced in Algerians and in infantrymen from south of the Sahara, for the purpose of estimating the specific threshold of each of the different races. These men on whom the French doctors practiced these experiments were brought to the hospital on the “scientific pretext” of having to make further examinations.&lt;br /&gt;
&lt;br /&gt;
It was left to the Algerian society alone, to the Algerian people alone, to manifest through combat its determination to put an end to such infamies, among others, on the national soil.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-10.xhtml#footnote-046&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-046-backlink|41]]. This particular observation is related to the overall attitude of the colonized who is hardly ever truthful before the colonizer. The colonized does not let on, does not confess himself, in the presence of the colonizer. The reader is referred to the communication before the 1955 Congress of French-language Psychiatrists and Neurologists on “The Algerian and Avowal in Medico-Legal Practice.”&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-10.xhtml#footnote-045&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-045-backlink|42]]. There are obviously a certain number of doctors who act normally, who are human. But of them it will be said: “They are not like the others.”&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-10.xhtml#footnote-044&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-044-backlink|43]]. Medical practice in the colonies very often assumes an aspect of systematized piracy. Injections of twice-distilled water, billed as penicillin or vitamin B-12, chest X-rays, radiotherapy sessions “to stabilize a cancer,” given by a doctor who has no radiological equipment, are examples. In the latter case, the doctor need only place the patient behind a sheet and after 15 or 20 minutes announce that the session is over. It even happens that doctors in rural centers (several examples of this in Algeria are known) boast of taking X-rays with the aid of a vacuum cleaner. We may mention the case of a European doctor practicing in Rabelais (in the region of Orléansville) who explains how he manages, on market days, to earn more than 30,000 francs in the course of a morning. “I fill three syringes of unequal size with salt serum and I say to the patient, ‘Which injection do you want, the 500, the 1000 or the 1500 franc one?’ The patient,” so the doctor explains, “almost always chooses the most expensive injection.”&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-10.xhtml#footnote-043&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-043-backlink|44]]. With respect to these measures the Council of the Order of Doctors in France adopted a very firm position consistent with the great French tradition.&lt;br /&gt;
&lt;br /&gt;
Thus, its President, Professor Piedelièvre, in an official letter addressed to the Councils of the Order of Doctors of Algiers, of Constantine, and of Oran wrote: “May I remind you that in no case and under no pretext can professional secrecy be violated! I likewise point out to you that doctors are duty bound to treat all persons with the same conscientiousness, whatever be their religion or their race, whether they are friends or enemies. I wish to draw your attention, finally, to the fact that the Code of Deontology, in its Article Three, has clearly stated: ‘&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The doctor must treat all his patients with the same conscientiousness, whatever be their condition, their nationality, their religion, their reputation and his feeling toward them.&amp;lt;/span&amp;gt;’” We may add further that many European doctors refused to apply the decisions adopted by the French authorities in Algeria.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-10.xhtml#footnote-042&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-042-backlink|45]]. H. Alleg, &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;La Question&amp;lt;/span&amp;gt;, Editions de Minuit, 1958.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-10.xhtml#footnote-041&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-041-backlink|46]]. We have seen military doctors, called to the bedside of an Algerian soldier wounded in combat, refuse to treat him. The official pretext was that there was no longer a chance to save the wounded man. After the soldier had died, the doctor would admit that this solution had appeared to him preferable to a stay in prison where it would have been necessary to feed while awaiting execution. The Algerians of the region of Blida know a certain hospital director who would kick the bleeding chests of the war wounded lying in the corridor of his establishment.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-10.xhtml#footnote-040&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-040-backlink|47]]. A change in attitude on the part of the Algerian toward the occupier’s hospital centers was likewise to be noted. It would in fact happen that the need of a particular medication or of a surgical operation impossible to carry out in the maquis would cause the doctor to advise the civilian to let himself be transferred to a hospital directed by the French. The hesitations and refusals that had been met with before the Revolution vanished and the population would follow the orders given by the Algerian doctor in the maquis. This new attitude was very marked in 1956–57. I had occasion during this period to visit a great number of hospitals. The European doctors expressed their surprise to me at the time. Since the war, they said, “the Moslems let themselves be treated in the hospitals in the proportion of five to one as compared to the preceding years. One wonders why this is so.” It should also be added that the hospital administrations in the maquis had a strategic interest in having civilians cared for by the French and keeping medical supplies for the soldiers, who could not be evacuated.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-10.xhtml#footnote-039&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-039-backlink|48]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;maraboutism&amp;lt;/span&amp;gt;—the practice of medicine by the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;marabout&amp;lt;/span&amp;gt;, the Moslem priest. (Translator’s note)&lt;br /&gt;
&lt;br /&gt;
The &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djinn&amp;lt;/span&amp;gt; (plural &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djnoun&amp;lt;/span&amp;gt;) is a spirit. He haunts the houses and the fields. Popular belief attributed to him an important role in all the phenomena of life: birth, circumcision, marriage, sickness, death. In the case of disease, any impairment of health was interpreted as the work of a bad &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djinn&amp;lt;/span&amp;gt;.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;_idGenObjectStyleOverride-1&amp;quot;&amp;gt;&lt;br /&gt;
== Algeria’s European Minority ==&lt;br /&gt;
In the preceding pages we have on several occasions tried to shed light on certain aspects of Algeria’s European society. We have drawn attention to the often odious behavior of certain Europeans. One would of course have liked to find among Algeria’s European doctors and intellectuals a desire to lessen the tension, to facilitate contacts, to play down the conflict. We know that, instead, European intellectuals have taken over the colonists’ cause. The Sérignys, the Borgeauds, the Laquières&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-075-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-075|50]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; have disappeared or operate in the background. Nor must it be imagined that they act through intermediaries. That period is now closed. The Lagaillardes and the Regards&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-074-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-074|51]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; are not straw men. They have assumed the leadership of the colonialist forces, made direct contacts with the army and the French parties of the right, and do not rule out the possibility of a sudden break from France. The traditionalists of colonization have long ago been outdistanced. Accustomed to parliamentary action, to political pressures, and to backstage maneuvering, these men in the past three months have shown a marked hesitation. This is because the new kingpins of the colonization see the future in apocalyptic terms. Some of Algeria’s European intellectuals, because they have links with the colonial power, have often contributed to giving the Algerian war its hallucinatory character. We have seen doctors assigned full time to the dispensaries of the judicial police, and we know that philosophers and priests, in the relocation or internment centers, assume the mission of brain-washing, of probing souls, of making the Algerian man unrecognizable.&lt;br /&gt;
&lt;br /&gt;
But we shall see that Algeria’s European minority is far from being the monolithic block that one imagines. Mr. Laffont, the director of the newspaper &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;L’Echo d’Oran&amp;lt;/span&amp;gt;, in declaring recently that Algiers does not represent Algeria, in fact manifests the desire that certain Europeans feel to keep their distance from the colonialist General Staff of Algiers. One could go further and say that the rue Michelet, the rue d’Isly, and a few cafés of Bab-el-Oued do not represent Algeria.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-073-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-073|52]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In April 1953, at a meeting of the Board of Directors of the M.T.L.D.,&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-072-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-072|53]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; the decision was reached to establish contact with the European population and to initiate exchanges of views with the main groups representing the interests of the European minority. The U.D.M.A. likewise, in its doctrinal publications, constantly reminded its militants of the strategic and political necessity of not consigning all the Europeans to the colonialist side.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-071-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-071|54]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; We may mention, incidently, that several Europeans were at that time members of the U.D.M.A.&lt;br /&gt;
&lt;br /&gt;
Such positions were rapidly to bring rewards. In the cities, more and more meetings were held between Moslem Algerians and European Algerians. These meetings had nothing in common with the Franco-Moslem forces of the colonialist authorities. There was no &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;méchoui,&amp;lt;/span&amp;gt; no exoticism, no paternalism or humility.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-070-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-070|55]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; Men and women discussed their future, called attention to the dangers that beset their country.&lt;br /&gt;
&lt;br /&gt;
Groups of young people would meet during this period, and outings were organized. Associations of girls joined hands and began to work together; the psychological bases for human and really democratic encounters were definitely laid.&lt;br /&gt;
&lt;br /&gt;
Europeans who were known or supposed to be democrats and anti-colonialists were approached by the leaders. The Algerian question was studied from all angles, and very often, after a complete survey of the colonial situation, the Europeans would be the ones to express surprise that Algeria had not yet drawn the conclusions to which the political failures pointed. Very often these Europeans would themselves reach the realization of the necessity for armed action as the only means of rescuing Algeria from its desperate situation.&lt;br /&gt;
&lt;br /&gt;
It has often been claimed that the F.L.N. made no distinction among the different members of Algeria’s European society. Those who make such accusations fail to take into account both the policy long defined by the Front with respect to Algeria’s Europeans, and the constant support that hundreds and hundreds of European men and women have brought to our units and to our political cells. What we have said is that the Algerian people are spontaneously aware of the importance of the European population which expresses itself through its oppressive system and especially through the silence and inactivity of the French democrats in Algeria in the face of the affirmed and total violence of the colonialists.&lt;br /&gt;
&lt;br /&gt;
Other things being equal, it can be said of Algeria’s European democrats what has been endlessly repeated of the French parties of the Left: for a long time history is made without them. They were unable to prevent the sending of contingents to Algeria, unable to prevent Guy Mollet’s capitulation. They were passive under Lacoste, powerless before the military coup of the 13th of May. Nevertheless, their existence has forced the neofascists of Algeria and France to be on the defensive. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The Left has done nothing for a long time in France.&amp;lt;/span&amp;gt; Yet by its action, its denunciations, and its analyses, it has prevented a certain number of things.&lt;br /&gt;
&lt;br /&gt;
Algeria’s European democrats, in the framework of the Algerian war, could not as a whole act like their homologues living in France. Democracy in France traditionally lives in broad daylight. In Algeria, democracy is tantamount to treason. A Claude Bourdet, a Domenach, a Pierre Cot can publicly take a position different from that of the government of their country. Being former members of the resistance, having from the beginning devoted their lives to the defense and to the triumph of certain principles, they experience no hesitation. And the threats, when they come, do not budge them. But we must emphasize the fact that within the framework of the French hexagon, democratic traditions have by and large been maintained. France, as an imperialist country, has great racist potentialities, as we have seen more clearly in the past two years, but among Frenchmen there are reflexes that operate spontaneously. This accounts for the relative freedom left to opponents—less and less, however, because France is beginning to be colonized by the Algerian activists—and this also accounts for the outburst of public indignation that greets every revelation that reaches France regarding the tortures practiced in Algeria.&lt;br /&gt;
&lt;br /&gt;
Because of their own contradictions and because of the power and the radicalism of the reactionary parties, the forces of the Left in France have up to the present time been unable to impose negotiation. But undeniably they are constantly forcing the extremists to unmask themselves, and hence progressively to adopt the positions that will precipitate their defeat.&lt;br /&gt;
&lt;br /&gt;
In Algeria the forces of the Left do not exist. It is unthinkable for European democrats really to militate in Algeria outside the Algerian Communist Party. We know that even the Algerian Communist Party was for a long time confined within a reformist position of the French Union type, and that for long months after November 1, 1954, the Algerian Communists denounced the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;terroristes provocateurs&amp;lt;/span&amp;gt;—in other words, the F.L.N.&lt;br /&gt;
&lt;br /&gt;
Algeria’s European democrats have from the beginning lived in a more or less clandestine state. Drowned in the European mass, they live in a world of values that their principles reject and condemn. The European democrat is on the defensive. He has contacts with Algerians but in secrecy. In the European colony he is referred to as “the Arab.” All these phenomena are well known, and they have appeared in Indochina, in Africa south of the Sahara, in Tunisia, and in Morocco.&lt;br /&gt;
&lt;br /&gt;
This democratic European, accustomed to semi-clandestine contacts with Algerians, unwittingly learns the laws of revolutionary action. And when those whom he used to receive in his home tell him to give shelter to a friend, to find medications, or to transport a parcel, there is as a rule no difficulty. We must emphasize the point that never has a member of the Front deceived a French democrat. It would be out of the question to expose a man or a woman who had always commanded our esteem to the slightest risk, without warning them. The decision to help the F.L.N. was taken quite knowingly, in a wholly responsible way. Never has a French democrat been deceived. Sometimes, especially in the extremely crucial periods of 1957, it would happen that a democrat would hold back and refuse, in despair, the service requested; but never was there an attempt to deceive or to exploit the sincerity and the good will of the Europeans.&lt;br /&gt;
&lt;br /&gt;
It should perhaps be added that often the European would ask not to be told the details of the matter in connection with which his collaboration was being sought. But the leadership was uncompromising as to this. The F.L.N. wanted responsible people, not people who at the slightest hitch would break down and claim that they had been deceived.&lt;br /&gt;
&lt;br /&gt;
The European men and women who have been arrested and tortured by the police services and the French parachutists, by their attitude under torture, have shown the rightness of this position taken by the F.L.N. Not a single Frenchman has revealed to the colonialist police information vital to the Revolution. On the contrary, the arrested Europeans have resisted long enough to enable the other members of the network to disappear. The tortured European has behaved like an authentic militant in the national fight for independence.&lt;br /&gt;
&lt;br /&gt;
For five years the F.L.N. has not considered it necessary to insist on the participation of Europeans in the fight for liberation. This policy is dictated by the consideration that these Europeans should not be made conspicuous, that their action should not be differentiated from that of any other Algerian. The F.L.N. did not want to make of them “show Europeans” in the ranks of the Revolution, on the model of colonial Algeria where the “show” Moslem and Jew were ritually to be found in every committee.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;For the F.L.N., in the new society that is being built, there are only Algerians. From the outset, therefore, every individual living in Algeria is an Algerian. In tomorrow’s independent Algeria it will be up to every Algerian to assume Algerian citizenship or to reject it in favor of another.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There are, to be sure, the war criminals, all those torturers spawned by the civil strifes of Saigon, Tunis, or Meknès, and who today in Algiers or in Mascara, before the end of the colonial reign whose approach they sense, are bent on shedding the greatest possible amount of blood. Those men belong nowhere. Now that the French colonial empire is being shaken by its last spasms, the French would do well to identify them. If they return to France, these men should be kept under surveillance. Jackals do not take to feeding on milk overnight. The taste of blood and of crime is deeply embedded in the very being of these creatures who, it should be said, must be retrieved by psychiatry.&lt;br /&gt;
&lt;br /&gt;
There are also the few hundred European colonialists, powerful, intractable, those who have at all times instigated repressions, broken the French democrats, blocked every endeavor within the colonial framework to introduce a modicum of democracy into Algeria.&lt;br /&gt;
&lt;br /&gt;
The Algerian people need not restate their position with respect to these men who have considered Algeria and the Algerians as a private reserve. The people have excluded them from the Algerian nation and they must not hope to be “taken back.”&lt;br /&gt;
&lt;br /&gt;
We shall now show in detail that the European minority has in the past few years become diversified and that considerable numbers of non-Arab Algerians have identified themselves with the Algerian cause and collaborate actively in the struggle, while others officially fight in the ranks of the Algerian Revolution.&lt;br /&gt;
&lt;br /&gt;
Algeria’s Jews&lt;br /&gt;
&lt;br /&gt;
The Algerian Jews represent one-fifth of the non-Moslem population of Algeria. Their attitude toward the struggle of the Algerian people is obviously not a homogeneous one. A socioeconomic analysis affords a complete explanation of the different attitudes adopted by the members of the Jewish community.&lt;br /&gt;
&lt;br /&gt;
A first group of Jews has bound its fate very closely with that of the colonial domination. Jewish tradesmen, for example, protected against competition from the Algerians by their status as Frenchmen, would not look too favorably upon the setting up of an Algerian national authority and the disappearance of preferential systems. It is a fact that the banks make it enormously difficult for Algerian tradesmen to borrow money and very often block their transactions and thus actively collaborate in their bankruptcy, or in any case limit the expansion of their business and consequently prevent it from becoming a danger to other tradesmen.&lt;br /&gt;
&lt;br /&gt;
In every large city in Algeria, however, one or two Algerians can be found who, by dint of tenacity and business acumen, have managed to circumvent the maneuvers and to constitute a threat to the pre-eminence of the Jewish tradesmen.&lt;br /&gt;
&lt;br /&gt;
“If ever they get their independence,” the tradesmen admit, “they will take our place.” On the level of economic competition, therefore, there is the fear on the part of the Jewish tradesman that equality in the competition that would be set up by an Algerian power would be prejudicial to him. This fear is far&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;from being the exclusive characteristic of Jewish tradesmen. It is to be found in European tradesmen of all origins, in every business, large and small. The end of the colonial regime is looked upon as the end of prosperity.&lt;br /&gt;
&lt;br /&gt;
It must be pointed out, however, that such a state of mind is not to be found at all levels and in all regions. In the centers where the Jewish tradesman maintains close contacts with the Algerian population and where economic independence is pretty clear, there is a confusion of interests. In these centers, Jewish tradesmen furnish the A.L.N. its supplies of military clothes, blankets. . . .&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-069-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-069|56]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; It is no secret that since 1954 several Jewish tradesmen have been arrested for aiding and abetting the Algerian Revolution.&lt;br /&gt;
&lt;br /&gt;
Jewish civil servants, practically the only administrative personnel recruited locally—Algeria’s Europeans are settlers or else exercise liberal professions—also look upon the prospect of the birth of an Algerian state with fear and trembling. It is easy for them to guess that the freedom of every Algerian to receive schooling and possibly a scholarship, the disappearance of ostracism and of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;numerus clausus,&amp;lt;/span&amp;gt; would introduce radical modifications in their privileges. One remembers the discontent expressed by European civil servants in Algeria when, in a show of “conscience,” the French authorities waved the spectre of “the accession of Moslems to public service.”&lt;br /&gt;
&lt;br /&gt;
This state of mind, although frequent in Algeria, does not exclude absolutely opposite positions. We know Jewish police officers who, especially in 1955–56, retarded the arrest of patriots even though it had been ordered on a high level, thus often enabling them to “disappear.”&lt;br /&gt;
&lt;br /&gt;
Finally, colonial Algeria being an eminently racist country, the different mechanisms of racist psychology are to be found there. Thus the Jew, despised and excluded by the European, is quite happy on certain occasions to identify himself with those who humiliate him to humiliate the Algerian in turn. But it is very rare, except in the region of Constantine where many poor Jews find shelter in the shadow of the colonial reign, to see Jews, in broad daylight, affirm their membership in Algeria’s extremist groups.&lt;br /&gt;
&lt;br /&gt;
Alongside the two large categories of Jewish tradespeople and civil servants, there is the great majority, a floating, highly Arabized mass having only a poor knowledge of French, considering itself by tradition and sometimes by dress as authentic “natives.” This mass represents three-fourths of the Algerian Jewish population. They are in the Algerian territory the homologues of the Tunisian Jews of the Moroccan &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Djerba&amp;lt;/span&amp;gt; or the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;mellah&amp;lt;/span&amp;gt;.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-068-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-068|57]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; For these Jews, there is no problem: they are Algerians.&lt;br /&gt;
&lt;br /&gt;
We see therefore that the fraction of the Jewish minority actively engaged in the ranks of colonialism is relatively unimportant. Let us now look at the case of Algerian Jews participating in the fight for national liberation.&lt;br /&gt;
&lt;br /&gt;
At the time when the French authorities decided to create urban and rural militias, the Jewish citizens wished to know what attitude to adopt in the face of this mobilization. A few of them did not hesitate to propose to the F.L.N. that, instead of responding to the requisition order, they join the nearest maquis. The Front as a whole advised caution, merely asking these Jews, within the framework of their professions, to become “the eyes and ears of the Revolution” inside the enemy apparatus.&lt;br /&gt;
&lt;br /&gt;
Their presence in the militias, moveover, has rendered service to the struggle. Thus the members of a patrol advise the chiefs of the size of the units, the nature of their arms, the route to be followed, the times when the rounds are made. Likewise the chiefs are often kept informed of reprisal operations organized against this or that &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douar.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Thus, too, a European of Algeria who has actively participated with his unit in the massacre of Algerians may, a few days later, be the victim of an attempt on his life organized by the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaïnes&amp;lt;/span&amp;gt;.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-067-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-067|58]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
For the European population ignorant of the events that have determined the decision of the local cell of the F.L.N., the attempt may appear unjust and inexcusable. But for the other members of the militia, who remember the cries of the men murdered in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douar&amp;lt;/span&amp;gt; and of the women being raped, the reason for this act is clear. The rightness of popular justice manifests itself in a particularly convincing way. The observer familiar with events in detail may notice in the course of the days following the attempt that several civil servants among the militiamen have asked for their transfer or else have literally fled to Algiers.&lt;br /&gt;
&lt;br /&gt;
At other times, the Jews participate financially in the struggle and make a monthly contribution through an intermediary.&lt;br /&gt;
&lt;br /&gt;
It is well for the French to know these things; as for the French authorities, they are well aware of them. It is well for the Jews to know them too, for it is not true that the Jew is in favor of colonialism and that the Algerian people reject him and relegate him to the camp of the oppressors.&lt;br /&gt;
&lt;br /&gt;
The Algerian people, in truth, did not wait until 1959 to define their position with regard to the Jews. Here in fact is a&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;passage from the appeal addressed in the form of a tract to the Jews of Algeria, at the most difficult moments of the Revolution, that is, in the fall of 1956:&lt;br /&gt;
&lt;br /&gt;
The Algerian people consider that it is their duty today to address themselves directly to the Jewish community in order to ask it solemnly to affirm its intention to belong to the Algerian Nation. This clearly affirmed choice will dissipate all misunderstandings and will root out the germs of the hatred maintained by French colonialism.&lt;br /&gt;
&lt;br /&gt;
Already in the issue of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Plate-forme&amp;lt;/span&amp;gt; published in August 1956, the F.L.N. had declared, on the subject of the Jewish minority:&lt;br /&gt;
&lt;br /&gt;
Algerians of Jewish origin have not yet overcome their qualms of conscience, nor chosen sides.&lt;br /&gt;
&lt;br /&gt;
Let us hope they will, in great number, take the path of those who have responded to the call of the generous fatherland, and have given their friendship to the Revolution by already proudly proclaiming their Algerian nationality.&lt;br /&gt;
&lt;br /&gt;
Jewish intellectuals have spontaneously demonstrated their support of the Algerian cause, whether in the democratic and traditionally anti-colonialist parties or in liberal groups. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Even today, the Jewish lawyers and doctors who in the camps or in prison share the fate of millions of Algerians attest to the multiracial reality of the Algerian Nation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Various groups of the Jewish population of Algeria have likewise taken an official stand. In August 1956, a group of Jews in Constantine wrote:&lt;br /&gt;
&lt;br /&gt;
One of the most pernicious maneuvers of colonialism in Algeria was and remains the division between Jews and Moslems. . . . The Jews have been in Algeria for more than two thousand years; they are thus an integral part of the Algerian people. . . . Moslems and Jews, children of the same earth, must not fall into the trap of provocation. Rather, they must make a common front against it, not letting themselves be duped by those who, not so long ago, were offhandedly contemplating the total extermination of the Jews as a salutary step in the evolution of humanity.&lt;br /&gt;
&lt;br /&gt;
In January 1957, in response to the Front’s appeal, a group of Algerian Jews wrote:&lt;br /&gt;
&lt;br /&gt;
It is time, today, that we should return to the Algerian community. Attachment to an artificial French nationality is a snare and a delusion at a moment when the young and powerful modern Algerian nation is rapidly taking shape. . . . Jews have joined the ranks of the Algerians fighting for national independence. . . . Some have paid with their lives, others have bravely borne the foulest police brutalities, and many are today behind the doors of prisons and the gates of concentration camps. We also know that in the common fight Moslems and Jews have discovered themselves to be racial brothers, and that they feel a deep and lasting attachment to the Algerian fatherland. In proclaiming our attachment to the Algerian Nation, we put an end to the pretext used by the colonialists when they try to prolong their domination by making the French people believe that the revolt here is only the result of a medieval fanaticism. . . .&lt;br /&gt;
&lt;br /&gt;
Algeria’s Settlers&lt;br /&gt;
&lt;br /&gt;
Another myth to be destroyed is that Algeria’s settlers were unanimously opposed to the end of colonial domination.&lt;br /&gt;
&lt;br /&gt;
Here again, French colonialism must know that the most important backing given by Algeria’s Europeans to the people’s struggle has been and remains that of the settlers. Even the Algerians have been surprised by the frequency with which the settlers have responded to the appeals of the F.L.N. In any case, once contacted by the F.L.N., no settler has ever reported to the French authorities. It has happened that they have refused an appeal, but the secret has always been kept.&lt;br /&gt;
&lt;br /&gt;
In the countryside, from the first months of 1955, the small settlers, the farmers, the managers were approached by turns. Of course, the known extreme rightists were systematically avoided. Generally speaking, especially in the small and medium population centers, men know one another, and the Algerian for his part has from the beginning put a label on every European. When an F.L.N. cell would decide to contact the Europeans in the region, the members knew at once who were the ones who should automatically be excluded. They also knew, though with less certainty, which ones would probably contribute their help to the Revolution.&lt;br /&gt;
&lt;br /&gt;
Very often, especially in the small rural centers, only one member of the cell is made responsible for relations with the Europeans. One can readily imagine the vigilance that must be exercised in the first months of the struggle to prevent ill-advised moves on the part of militants not yet sufficiently disciplined. We have seen in fact that the European minority was seen as an undifferentiated whole within the framework of the colonial situation. On November 1, 1954, there was therefore an extreme oversimplification. The outlines and paradoxes of the world stood out in sudden sharpness.&lt;br /&gt;
&lt;br /&gt;
The settler who helps the Revolution might be led to echo colonialist remarks in public—at the café or in a conversation—in order to assure the other Europeans of his solidarity. “With them the only thing that counts is force. . . . They’re all in cahoots. . . .” The people, who have their ears to the ground, find out that these remarks have been made, and a new body of evidence builds up in the village. That settler is unanimously designated as a target for the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fadaïnes.&amp;lt;/span&amp;gt; It then becomes necessary to intervene tactfully, to prohibit any act of hostility to the person or against the property of that settler and at the same time not give any hint as to the reasons for these instructions.&lt;br /&gt;
&lt;br /&gt;
Sometimes it may be decided to burn a few haystacks in the fields of a settler who, in a region that has otherwise been razed to the ground by the F.L.N., has paradoxically suffered no damage. The colonialist Europeans sooner or later begin to wonder what is behind the Front’s unusual respect for that settler’s fields. We may mention also that in certain localities we have evidence of fires being set or livestock being slaughtered by European neighbors jealous of the protection a settler seems to enjoy, in contrast to the almost daily raids carried out by units of the A.L.N. on their properties.&lt;br /&gt;
&lt;br /&gt;
Since 1955, many farms belonging to European settlers have been used by turns as infirmaries, refuges, or relay stations. When the French troops, in the course of their forays, began to make a habit of systematically destroying the grain reserves of the Algerian population, the A.L.N. decided to stock their supplies on the farms of Europeans. Thus several farms belonging to Europeans were transformed into A.L.N. granaries, and at nightfall sections of the A.L.N. units could be seen coining down from the mountains to take delivery of sacks of wheat or semolina.&lt;br /&gt;
&lt;br /&gt;
At other times weapons would be stored on the farms. This was the period during which, in many areas, meetings would be held on European farms. Deliveries of arms were made under the sacred protection of the European settler. It sometimes happened, too, that settlers would accept the weapons that were delivered them by the French army—on the pretext of self-protection—and hand over to the A.L.N. those that they had had previously. Finally, since the beginning of the Revolution, a great number of European farmers have regularly been helping the Algerian Revolution financially.&lt;br /&gt;
&lt;br /&gt;
The dozens of European settlers arrested for arms traffic, arms transport, financial support of “the rebellion,” suffice to show the scope of this European participation in the national fight for liberation. The French authorities, since they have discovered this commitment of the Europeans to the cause of the Front, have formed the habit of keeping it hidden, or of branding these Europeans as Communists. This propaganda trick has two objectives: First, to revive the argument that North Africa is a target of Communist infiltration into the N.A.T.O. strategic system, into the heart of Western civilization. Next, to discredit those men, to present them as “foreign agents,” even mercenaries. French colonialism refuses to admit that a genuine European can really fight side by side with the Algerian people.&lt;br /&gt;
&lt;br /&gt;
European farmers, without engaging in combat, help the Front by refusing, for example, the protection that the French Army offers to provide them. These refusals are sometimes of consequence, for in farms happening to be in a crucial strategic area (a passageway between two mountains, frontier regions) the absence of colonial forces favors the movement of units of the A.L.N. or the supplying of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;moudjahidines&amp;lt;/span&amp;gt;.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-066-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-066|59]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; It sometimes happens that the French Army decides, in the course of a control operation in a given sector, to establish a post on a farm despite the settler’s opposition. The owner then never fails to notify the Front that these quarters are being set up without his consent and that he has not asked anyone for protection.&lt;br /&gt;
&lt;br /&gt;
The settler does his best, in fact, to make things uncomfortable for the French military, and in any case to communicate to the local chiefs of the F.L.N. detailed information as to the size and the morale of the unit posted on the farm.&lt;br /&gt;
&lt;br /&gt;
Europeans in the Cities&lt;br /&gt;
&lt;br /&gt;
In the urban centers Algeria’s Europeans were to work essentially in the political cells. With the measures taken by the French ministers Soustelle and Lacoste, we found that pharmaceutical products and surgical instruments were hit by an embargo. We have already pointed out that directives addressed to doctors made it an obligation for them to notify the police authorities of any wounded man who appeared suspect.&lt;br /&gt;
&lt;br /&gt;
European doctors and pharmacists then began to treat wounded A.L.N. members without discrimination, and to deliver the antibiotics and the ether asked for by the F.L.N. militants. Hundreds of millions of units of penicillin daily made their way to the maquis.&lt;br /&gt;
&lt;br /&gt;
Other doctors went further and unhesitatingly answered calls to go to the nearby mountains to treat the wounded. Sometimes when the wound was very serious the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;moudjahid&amp;lt;/span&amp;gt; would be taken in the doctor’s car to a friendly clinic and treated for a week or two. The French police learned of these things, for after a certain period some of these clinics were regularly searched.&lt;br /&gt;
&lt;br /&gt;
European nurses, for their part, found ways of spiriting surgical instruments, sulfa drugs, dressings from the hospitals.&lt;br /&gt;
&lt;br /&gt;
It would also sometimes happen that, after a wounded prisoner had been operated on by French doctors, while still under the effect of anaesthesia he would disclose certain secrets. The nurse, after the wounded man was entirely awake, would advise him to be cautious and tell him what he had revealed. On the other hand, it could also happen that an intern present in the room would immediately telephone to the police who would then, two hours after a critical operation, subject the patient to real torture sessions.&lt;br /&gt;
&lt;br /&gt;
European doctors likewise organized clandestine training courses for future medical corpsmen of the A.L.N. Several successive classes of medical corpsmen thus were turned out by these schools and joined those trained in corresponding centers directed by Algerian doctors.&lt;br /&gt;
&lt;br /&gt;
European girls would put themselves at the disposal of a political cell, obtain paper and mimeograph machines, and would often handle the printing of F.L.N.&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;tracts. Youngsters would make themselves responsible for driving members of a network in their cars. European families would take important political leaders under their wing and in a number of cases enabled them to escape General Massu’s dragnets. European political figures, highly placed civil servants, furnished false passports, false identity cards, and false employment cards to F.L.N. cells.&lt;br /&gt;
&lt;br /&gt;
It was thanks to the involvement of an increasingly large number of Algeria’s Europeans that the revolutionary organization was able, in certain towns, to escape the police and the parachutists.&lt;br /&gt;
&lt;br /&gt;
We know that many Europeans have been arrested and tortured for having sheltered and saved political or military leaders of the Revolution from the colonialist hounds.&lt;br /&gt;
&lt;br /&gt;
The Europeans have not contented themselves with carrying medications and men in their cars. They also carry arms. Automatic pistols, cases of grenades, have thus been able to pass through all road-blocks, as Europeans are never searched carefully. It has even happened that, when a European’s car has been searched, the driver, to avoid being molested, has explained the arms by saying he wanted to be ready to “smash the Arabs.” Such an attitude delights the highway police, and this “anti-native” solidarity is frequently toasted in the nearest &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;bistro.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Finally—and this is quite unexpected, though it has happened several times—members of the police will report to the local cell on planned operations, will warn a given Algerian that he is being watched or, at the last minute, advise him that a tortured prisoner has been made to talk and has named him as the local chief.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-065-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-065|60]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Apart from the Europeans arrested and often frightfully tortured by the French troops for “complicity with the enemy” there are of course in Algeria a great number of Frenchmen engaged in the fight for liberation. Others have paid for their devotion to the Algerian national cause with their lives. It was thus, to give an example, that Maître Thuveny, an attorney of Oran, who had fought for a long time in the ranks of the F.L.N., died as the result of an assault organized in Morocco by the French Second Bureau.&lt;br /&gt;
&lt;br /&gt;
=== Appendix I ===&lt;br /&gt;
The personal experience on which I am reporting—an Algerian European’s awakening to a consciousness of his Algerian nationality—is in no way exceptional. Others have had it before me. It seems to me worth while, however, to show how European students without any past experience of political activity, having simply leftist leanings to begin with, have finally chosen in this war to be Algerians. Very few, to be sure, have carried their ideas through completely and joined the F.L.N. This must not be held against them. I know from experience how heart-rending this radical attitude can be. I should like simply to emphasize a fact too often overlooked: in the course of the Revolution, Europeans of Algeria have become conscious of belonging to the Algerian nation. While they are not a majority, they are nevertheless more numerous than is generally believed in Algeria or in the world. They cannot express themselves. It is in part in their name that I am speaking here.&lt;br /&gt;
&lt;br /&gt;
When it broke out on November 1, 1954, the Algerian Revolution was suddenly to reveal our ambivalence. We had pronounced ourselves in favor of the right of the Vietnamese people and the Tunisian people to their independence. These positions were purely theoretical, however, as the total absence of political life in our community afforded no opportunity for concrete attitudes. As for the rights of the Algerian people, the question did not even arise, and we took refuge by comfortably and magically denying the problem. The segregation of political life into two “colleges” encouraged us in this: in the second college, the Algerian problems; in the first college, the French problems. So we would discuss and take positions on the C.E.D. and on the role of the French Communist Party in parliament.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-063-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-063|62]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; Even the colonial problems were approached from a French point of view. This absence of curiosity with regard to our country’s burning problems had its origin, it must be recognized, in the unconscious race prejudice we all bore within us, having been inoculated by twenty years of colonial life. Being of the Left, we had, to be sure, surmounted the aggressive colonialist racism, but we had by no means rid ourselves of paternalism. Not the least of the shocks that we experienced was the realization that we were still racist in attitude.&lt;br /&gt;
&lt;br /&gt;
From the very beginning, the colonialists would attack us, would ask us point-blank to choose, to be for or against the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fellagha&amp;lt;/span&amp;gt;,&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-062-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-062|63]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; to be for France or “anti-France.” In the beginning we still were bewitched. Refusing to take a position on the problem, we took refuge in protests against the brutalities of the repression. A committee of students for the defense of civil liberties had been set up. I decided to become a member. It was in this Committee that I was able for the first time to have political discussions with Algerians. Up to that time I had never had such conversations even with my best Moslem friends. A tacit agreement seemed to have been concluded; we recognized the validity of nationalist sentiments among our Moslem friends, but we never spoke of this so as not to break those bonds of friendship whose fragility we sensed. In this students’ committee, relations between Moslems and ourselves were initially rather ambivalent. They wanted to give a political dimension to the committee’s activity, while we felt it should remain on the humanitarian level. After we had passed a few motions condemning the repression, a concrete gesture was proposed to us. A student arrested in Paris had been transferred to Tizi-Ouzou. He had a clean record. It was decided that a delegation would go and bring him a parcel and deliver a letter of protest to the Attorney-General.&lt;br /&gt;
&lt;br /&gt;
I volunteered. As the rule was to have equal representation of both national groups, the delegation included three Moslems and three Europeans: two Jews and myself. In the course of the trip, the conversation brought out many ideas shared by our Moslem comrades and ourselves: a common love of country, the same aspiration to transform it, to enrich it, the same desire to see it freed of all race prejudice, of any trace of colonialism. But we diverged on the question of the “rebellion.” For my part, I considered it understandable, like an excess made possible by the excesses of colonialism, but I refused to accept the validity of violence. My Moslem comrades did not agree on this point, and we had a long discussion on the subject. They entirely approved of a profession of faith—patriotic, lyrical and passionate—that T———, a Jew, delivered to us in the course of a meal. I was greatly shaken by this profession of faith. It was&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;undoubtedly what I needed to be moved to think about my relationship to the Algerian nation. I still had too much unconscious anti-Arab feeling in me to be convinced by a Moslem Arab. It took the speech by that Algerian Jew to shake me.&lt;br /&gt;
&lt;br /&gt;
At Tizi-Ouzou we were barely allowed to get a glimpse of our comrade’s lawyer. We were next called in by the police. We were questioned separately. At one point we saw a Moslem comrade coming out of the offices, very pale, supported by two police officers. We first thought he had been maltreated; but this was not the case. He had simply been threatened with reprisals to his family because of his brother in the maquis, who was being sought by the police. His name was Ben M’Hidi. His brother was Lardi Ben M’Hidi, in command of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;wilaya VI,&amp;lt;/span&amp;gt; a member of the C.C.E.,&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-061-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-061|64]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; since then arrested and murdered by the French troops. I was the last to be questioned. The officer proceeded to lecture me: “You are the only Frenchman in the gang. . . .”&lt;br /&gt;
&lt;br /&gt;
I broke in to remind him of the official position as formulated by the government: “Algeria is France, Algerians are Frenchmen.”&lt;br /&gt;
&lt;br /&gt;
“You are from France, of course.”&lt;br /&gt;
&lt;br /&gt;
“No, I was born in Algiers.”&lt;br /&gt;
&lt;br /&gt;
“Ahl So you don’t know the real Arabs, who live in the villages.”&lt;br /&gt;
&lt;br /&gt;
“I have lived for eight years in Orléansville.”&lt;br /&gt;
&lt;br /&gt;
“Listen, you’re young, you’ve let yourself be carried away. You’ll understand later.”&lt;br /&gt;
&lt;br /&gt;
We were released only at about eight o’clock at night, after having been put through the criminal anthropometric department. To protest against this violation of rights, our student committee organized a public demonstration in a small hall. Three hundred students, nearly all Europeans, met under the chairmanship of two University professors. A resolution was passed condemning the excesses of the repression, demanding the restoration of democratic rights.&lt;br /&gt;
&lt;br /&gt;
A few days later, with H&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt;———&amp;lt;/span&amp;gt;, I represented our committee at a meeting which was to organize a big protest gathering. For the first time I was put in contact with Moslem political leaders. These were M.T.L.D. town councillors. (See footnote 5, p. 148.)&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;I was struck by their conscientiousness and their moderation. At the first meeting, discussions took place regarding the date of May 8th chosen for the meeting.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-060-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-060|65]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; Although chosen solely for practical reasons, certain Europeans on the organizing committee felt that the choice of this anniversary might look like a deliberate provocation. The M.T.L.D. councillors agreed to a change of date, but H&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt;———&amp;lt;/span&amp;gt; vehemently protested. They had not asked that the meeting be held on May 8th, but since some seemed to consider this anniversary as having a certain importance, he attached to it an even greater importance. “May 8th is a day of mourning for us, and we shall be telling the colonialists that we have not forgotten, that we shall never forget.” These words somewhat shocked the Europeans, and there was a certain uneasiness, the Europeans refusing once again to look political reality in the face, and wanting to remain strictly within the limits of republican legality. In the end, the meeting was prohibited.&lt;br /&gt;
&lt;br /&gt;
Then, with the third quarter, came preparation for examinations; and the defense of democratic liberties was put on the back shelf. I continued to have discussions with my Moslem friends. Little by little, I was beginning to understand the meaning of the armed struggle and its necessity. But I expressed doubts as to the value of the armed action that was being carried on. Having no other source of information than the local press, we were subjected daily to the colonialist propaganda that made the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fellagha&amp;lt;/span&amp;gt; out to be extremists and highway bandits. We partly accepted these views, but it could not be gainsaid that the horrors of the repression fully counterbalanced the “horrors” of the maquisards. Between the two we were looking for a third way out. I thought at the time that this was possible and that a liberal opinion was to be found in Algeria, capable of joining forces with French liberal opinion and of imposing a solution based on the recognition of the right of the people to make their own choices.&lt;br /&gt;
&lt;br /&gt;
My discussions with members of my own family and with my friends became less and less frequent and were increasingly discouraging. Race prejudice had crystallized under the pressure of events, and it was impossible to get people to think dispassionately, to have an intellectual approach to the problem. A string of insults would quickly take the place of arguments: “Traitor—s.o.b.—­pro-Arab—Communist—anti-French . . .” and especially the supreme insult, “&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Mendessiste&amp;lt;/span&amp;gt;.” (I had never seen a man so hated as Mendès-France except Soustelle, a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;“Mendessiste”&amp;lt;/span&amp;gt; and a notorious Jew who betrayed France by wanting to give Algeria to the Arabs.)&lt;br /&gt;
&lt;br /&gt;
But beneath these racialist outbursts it was easy to discern a deep&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;anxiety: the fear of being run out of the country. “What will become of us?” was a question that often recurred when day-to-day events were discussed. Paralyzed by their anxiety, these Europeans could imagine no other solution than the perpetuation of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;status quo.&amp;lt;/span&amp;gt; What Algeria’s Frenchmen were most worried about, in fact, was whether or not they would be able to remain in Algeria. Having to leave—whether for France, Canada or Brazil (as some were contemplating)—meant exile. I was able to calm people only by admitting that I shared their fears and that it was precisely in order to remain in Algeria that I was in favor of negotiation. “Let us frankly recognize,” I said, “that Algeria is not France! Let us admit it openly since we all think it. You will grant that there have been political mistakes and social abuses in Algeria. Let us face it and let us discuss the future with the Algerians.” I would be listened to with the pity bestowed on one who has lost his mind. The idea that one could come to terms with Arabs!&lt;br /&gt;
&lt;br /&gt;
After endless discussions and mountains of reading, I began to see things more clearly. To fight for the humanization of the repression was futile! It was necessary to fight in order to impose a political solution. But &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;what&amp;lt;/span&amp;gt; solution? It soon became clear to me that if even the embryo of a social revolution was to be created in Algeria, the colonial links with France would have to be broken. Algeria’s very survival required that she promote the needed revolution, and this revolution could be accomplished only through independence. I had in this way come round to the ideals of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fellagha!&amp;lt;/span&amp;gt; Love of country, the passionate determination to live here, on the one hand, and on the other my revolutionary ideals, or more simply my leftist leanings, drove me toward the same goal as the Moslem nationalists. Yet I was too conscious of the different roads by which we had reached the same aspiration. Independence, yes. I agreed wholeheartedly. But &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;what&amp;lt;/span&amp;gt; independence? Were we going to fight to build a theocratic, feudal, Moslem state that frowned on foreigners? Who could claim that we had a place in such an Algeria?&lt;br /&gt;
&lt;br /&gt;
This was in July 1955, and until that day I had never read a single tract—a single tract emanating—from whom, indeed? People talked about the F.L.N., about the M.N.A.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-059-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-059|66]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; The leaders of the former M.T.L.D. had been released, after being arrested in November, because it was felt they were nonparticipants. Who was at the head of the Revolution? Apart from independence, what were the objectives of the revolutionaries? Was it a theocratic, a reformist, a democratic state that they were planning? T———told me, in answer, that this was certainly important but that in the last analysis it was up to the Algerian people themselves to decide; that one must be with the people, that this was the only way to transform the national revolution into a social revolution. T———, a member of the Algerian Communist Party, was sorry that his ideas were not shared by the Party, which was adopting a deplorable waiting policy. I saw a great deal of T——— in the course of the summer of 1955, and we quickly agreed to work among the students. It appeared important to us to try to rally student liberal opinion at the reopening of the fall session and to launch a campaign of information to open the minds of the students to the idea of independence and of our integration into the Algerian nation. It was at this time that I saw the first tracts issued by the Front. I had previously been told of the democratic character it had acquired after the M.T.L.D. had split off from it. I must admit that these tracts were a relief to me: the future democratic and social state that they advocated was a cause for which it was possible to fight. The events of Philippeville of August 20 then broke out.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-058-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-058|67]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; I attached a good deal of importance to them and I firmly condemned them, but they did not shake my determination to help the Revolution.&lt;br /&gt;
&lt;br /&gt;
The dissolution of the Algerian Communist Party, the ever greater restrictions on civil liberties, the growing irritation of the Europeans, the rise of fascism that we could observe among our student comrades, confirmed us in our ideas. It was necessary to create a solid leftist force in the University, which would be capable of resisting the fascist upsurge, to bring out an information bulletin which would open the eyes of the European students to begin with, and have an impact on at least a part of the community. Ambitious though it was, this program was not misdirected, as was shown by the importance that the fascist students assumed on February 6th and May 13th. Unfortunately, we were unable to carry it through.&lt;br /&gt;
&lt;br /&gt;
Within the framework of this plan we made contact with the various student factions. T——— asked me if I would agree to meet some nationalist students of “F.L.N. tendencies.’’ I was of course willing, and one day we met a medical student, L. Khène,&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-057-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-057|68]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; at the El Kattar hospital. The meeting was very cordial. Khène was sceptical as to the results, but he was willing to participate in the first meetings. I. next made contact with students who had formed an association under the convenient label of “progressive and Mandouzist.”&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-056-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-056|69]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; C———, one of the outstanding members, showed no enthusiasm and refused on various pretexts to participate. T——— and I quickly got the impression that C——— had something better to do than to play with students.&lt;br /&gt;
&lt;br /&gt;
After two or three meetings, nothing came of our group except a few motions that we were unable either to distribute or to have printed in the newspapers. The hope of launching a bulletin and of broadcasting our ideas among the students quickly evaporated. It was then decided to amend our plans. We set up a study group that was to deal with certain economic questions. Wanting to be Algerians, we felt it was obviously the duty of all of us either to betake ourselves to the maquis, or else seriously to prepare ourselves to become the country’s future leaders in the professional and technical fields. Our qualifications as fighters were more than dubious, and as we were not heroes, wisdom easily prevailed. But we were ready to help the Front if it were to call upon us.&lt;br /&gt;
&lt;br /&gt;
Meanwhile the atmosphere in Algeria was becoming increasingly charged. Morocco’s accession to independence and the dissolution of the National Assembly gave rise to an agitation that kept mounting until the outbreak on February 6th.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-055-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-055|70]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; We became more and more known and we were sometimes insulted in the street by people we did not know. On the other hand, “liberal” students increasingly came to ask us to explain things, wanting to be told about the Revolution, concerned over the future of the country and asking to have contact with Moslem students. With the latter and with the U.G.E.M.A.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-054-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-054|71]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; we had frank and open relations, devoid of any misunderstanding. They considered us Algerians. Common activities, even minor ones—mimeographing and distributing together the tracts of the U.G.E.M.A., assuring orderliness during conferences—made us more readily accepted. But the wall of distrust was sometimes slow to vanish.&lt;br /&gt;
&lt;br /&gt;
On the occasion of elections to the Students’ General Assembly, our small group was able to draw up so-called liberal lists in nearly all the schools to oppose the fascist lists. Aided by the blundering racism of our adversaries and by effective work among the Jewish minority, an effective wave of anti-racism developed. For the first time in its history, the elected General Assembly was a left-wing one, ready to follow the recommendations of the U.N.E.F.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-053-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-053|72]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; against tortures and violations of legality. This quickly became clear when three students were arrested. With Ben Yahia and Ben Batouche we drafted a motion demanding that the legal time limit of incarceration in police headquarters be respected, and warning against physical maltreatment.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-052-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-052|73]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; This motion, unanimously adopted, created a certain stir among the students. But the results of the elections to the French National Assembly soon came and swept other concerns into the background. How close we then seemed to our goal! The triumph of the Left in France justified all our hopes. Anxious students kept coming to us in increasing number. “What is going to become of us when negotiations begin and Algeria, perhaps, acquires her independence? Will we still be able to remain?” It then occurred to us to organize meetings of Moslem students and European students. Two or three such meetings took place where everyone spoke freely. The Europeans’ worries were expressed mainly in aggressive terms: respect for the rights of the minority, respect for culture, for religion. On every point the Moslems gave their reply. And as in a psychodrama, the aggressiveness would disappear with the anxiety. I was able to observe that this easing of tension occurred when the Moslems declared: “You are Algerians, just as we are, but if you want to leave the country you are free to do so.” And the Europeans would always answer, “We don’t want to leave and we don’t want to be strangers in this country.” On such a basis fruitful discussions could take place.&lt;br /&gt;
&lt;br /&gt;
Meanwhile February 6th was approaching. The atmosphere had become nervous, tense, irritating. We received threatening letters and insulting telephone calls.&lt;br /&gt;
&lt;br /&gt;
The fascists made their first attempt on the deputy Hernu. Then it was Camus’s turn.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-051-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-051|74]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; We had gone to his lecture to hear one of our elders and if need be protect him from the fascists. On this point we were not called on to intervene. Camus’s audience had been carefully screened and the approaches to the hall were guarded by the helmeted C.R.S.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-050-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-050|75]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; We expected that Camus would take a clear position on the Algerian problem. What we were treated to was a sweet-sister speech. He explained to us at length that the innocent civilian population must be protected, but he was categorically against fund raising in favor of the innocent families of political prisoners. We in the hall were dumbfounded. Outside, the mob of fascists was rhythmically yelling: &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;“Algérie française!”&amp;lt;/span&amp;gt; and screaming: “Camus to the gallows!”&lt;br /&gt;
&lt;br /&gt;
But these demonstrations seemed to us to be the dying spasms of the colonialist beast. Even the monster-demonstration on the occasion of Soustelle’s departure, even Professor Bousquet’s hysterical appeals and their repercussions among the students did not faze us. We had an immense hope in the new French government invested by the entire Assembly to make the peace. Not for a moment did we doubt that this government would put an end to fascism in Algeria. What Edgar Faure and his majority of the center had done in Morocco, Guy Mollet and his left-wing majority would surely do more easily in Algiers. When I say “we,” I am not only speaking of the Europeans. I am also thinking of the Moslems who thought as we did that the end was near and who were asking us to work together in the imminent peace as we had done in the war.&lt;br /&gt;
&lt;br /&gt;
Then came February 6th. For two days the whole city had been a seething cauldron of excitement. Columns paraded through the streets waving the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;tricolore&amp;lt;/span&amp;gt; and singing the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Marseillaise,&amp;lt;/span&amp;gt; shouting: &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;“Algérie française!”&amp;lt;/span&amp;gt; Cars wove back and forth, tossing out tracts, honking without let-up. Such was the atmosphere in which Guy Mollet was received. I was not present at the scene of the monument honoring the dead, but my comrades told me about it. Not for a moment had we thought that this welcome could make Guy Mollet come to the grave decisions that followed. We thought, on the contrary, that, irritated by Algeria’s Europeans, he would have fewer scruples, a less uneasy conscience about imposing the negotiated solution that we were all looking forward to. And so we were stupefied to learn at the end of the afternoon of General Catroux’s resignation. It was Ben Batouche who announced it to us. He was overwhelmed. I saw Khène, next to me, turn pale and clench his fists with fury. All around us people were embracing amid great bursts of laughter, singing the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Marseillaise.&amp;lt;/span&amp;gt; The city suddenly took on the appearance of a vast fair. I was nauseated by so much stupidity. As we separated, one of us said, “And now we have no one left but the F.L.N. to speak for us.” It quickly became obvious to us that with France reluctant to make the fascist minority of Algeria toe the mark, it was henceforth up to the F.L.N. to do so. After February 6th we could no longer turn our eyes toward France. Not from her would salvation come. The extraordinary apathy of the French people, confirmed in the course of a trip I took to Paris, convinced me of this.&lt;br /&gt;
&lt;br /&gt;
In the face of the fascist-Lacoste surge our group disintegrated. What, after all could we do? There was no longer any choice other than between Lacoste and the Front. A third force could have had meaning only if it had been supported by the French Left. Since the French Left was playing the game of Algerian fascism, any attempt to organize liberal action in Algiers was doomed to failure. No one among us had any illusions as to this. And in fact the subsequent so-called liberal movement was in large part composed of metropolitan civil servants on duty in Algeria.&lt;br /&gt;
&lt;br /&gt;
Our Moslem comrades were soon to join the maquis, and the Communists, after the Maillot case, turned to clandestine action.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-049-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-049|76]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; The others performed some minor services on the spot: acting as letter-boxes, providing shelter, etc. I had left Algiers for the psychiatric hospital in Blida, which had the reputation of being a nest of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fellagha.&amp;lt;/span&amp;gt; As an intern with a doctor known for his anti-­colonialist views, I was soon classified, rejected by some and adopted by others. I remained for eight months in Blida, wholly absorbed in my work as an intern. My solidarity with the Revolution was limited to helping distribute tracts, and passing around copies of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;El Moudjahid&amp;lt;/span&amp;gt; that I had in my possession. I had agreed to do medical work, but the opportunity to commit myself further never materialized. In late December 1956 I left Blida for Paris. A whole set of arguments accounted for this departure, or this disguised flight. Apart from family reasons, I especially needed perspective. As I was not working for the Front, I realized my uselessness. Besides, the birth of terrorism in the city revived problems of conscience which the super-tense atmosphere of Algeria made impossible to resolve with a cool head. Finally, my wife’s (ill-founded) fear of my being arrested (although arbitrary arrests were daily occurrences) was without doubt the decisive argument.&lt;br /&gt;
&lt;br /&gt;
In France I thought I would find rest. I found only a bad conscience. Every day the newspapers brought news of arrests and of firings of friends of mine. Every fresh item of news depressed me more. I felt even more useless. I tried to fight, to stir up reactions of protest among those around me, to make them understand. It was wasted effort. The Parisians had their minds only on their evenings out, on the plays they wanted to see, on their vacations that had to be planned three months ahead of time. I found myself detesting them, despising all those Frenchmen who sent their sons off to torture people in Algeria and cared about nothing but their little shops. I rejected any feeling I had about belonging to the French nation. My people were certainly not those bourgeois devoid of any ideal. They were the people who suffered and died every day in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebels&amp;lt;/span&amp;gt; and in the torture chambers.&lt;br /&gt;
&lt;br /&gt;
These initial reactions, to be sure, became attenuated. I developed sound friendships with democratic fellow interns for whom this colonial war waged by their country was a cause of deep suffering. But I felt at home only with Algerian émigrés.&lt;br /&gt;
&lt;br /&gt;
This stay in France turned out in the end to be very profitable. It confirmed for me what I already sensed: that I was not French, that I had never been French. Language, culture—these are not enough to make you belong to a people. Something more is needed: a common life, common experiences and memories, common aims. All this I lacked in France. My stay in France showed me that I belonged to an Algerian community, showed me that l was a stranger in France.&lt;br /&gt;
&lt;br /&gt;
When my draft exemption expired in May 1958, I did not hesitate long. I had already decided to join the F.L.N.&lt;br /&gt;
&lt;br /&gt;
It is a year now since I have joined the Algerian Revolution. Remembering the difficult and ambiguous contacts I had had at the outset of the Revolution, I had some fear that I might not be welcomed. My fear was unfounded. I was welcomed like any other Algerian. For the Algerians I am no longer an ally. I am a brother, simply a brother, like the others.&lt;br /&gt;
&lt;br /&gt;
=== Appendix II ===&lt;br /&gt;
My name is Bresson Yvon. After having spent my entire youth in Algeria, in Bone, I went to France in 1948 to continue my studies there.&lt;br /&gt;
&lt;br /&gt;
In 1952, after my military service, I took the competitive examination for a commission in the Algerian police. I was admitted and assigned to the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Sécurité Publique&amp;lt;/span&amp;gt; of Saint-Arnaud, a large village of the Upper Constantine Plateaux, some thirty kilometers from Sétif. On May 6, 1953, I took over my post as police officer. I was then twenty-four years old.&lt;br /&gt;
&lt;br /&gt;
It must be remembered that Saint-Arnaud is located at the center of the region of Sétif, where in 1945 more than 40,000 Algerians were massacred in three days. The Europeans for whose protection I was responsible were the very ones who, ten years before, had participated in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Arab hunt.&amp;lt;/span&amp;gt; These men were still reminiscing about their exploits in 1953 and comparing their respective records. I had very few private dealings with these Europeans in Saint-Arnaud. On the other hand, I established friendships with Algerians and even with a number of known nationalists. My superiors, superintendents Gavini Antoine and Lambert Marius, of course warned me. The most excited European civilians, whenever the occasion arose, kept reminding me of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;the rule&amp;lt;/span&amp;gt;: to keep the Arabs down.&lt;br /&gt;
&lt;br /&gt;
On November 1, 1954, the Revolution broke out.&lt;br /&gt;
&lt;br /&gt;
Very quickly I came to realize that I belonged in the camp of those who fight for an Algerian nation. The countless tortures that I had occasion to witness in the exercise of my duties were to strengthen my hatred of colonialism: Algerians torn apart by two military trucks driven in opposite directions, classic tortures by water, electricity, hanging by the thumbs or by the testicles.&lt;br /&gt;
&lt;br /&gt;
One day my wife who had been kept awake all night, as she had for several weeks, by the cries of the tortured (we lived above one of the torture chambers of Saint-Arnaud), unable to stand it any longer, went and violently protested to the soldiers and the C.R.S. responsible for these practices. She was led back to the house with two machine guns digging into her ribs. It was at this period that I was contacted by a member of the local F.L.N. cell. To this cell I was to communicate various items of information useful for the carrying on of the national war of liberation.&lt;br /&gt;
&lt;br /&gt;
I was able to pass on word as to the hour and place of roundups, as to which Algerians were being followed, as to which cafés were suspected. I passed on the entire secret report addressed by Superintendent Gavini to the Sub-Prefect of Sétif regarding the impending internment of Dr. Lamine Debaghine, the present Minister of Foreign Affairs of the Provisional Government of the Algerian Republic.&lt;br /&gt;
&lt;br /&gt;
I had occasion to give the names of Algerian informers employed by the colonialist police. These agents were obviously very dangerous, for they sometimes managed to find out a considerable number of secrets.&lt;br /&gt;
&lt;br /&gt;
In May I956, Hamou Abdallah, a veteran who ran a Moorish café, one of the most active secret agents, was executed in the middle of the rue Saint-Augustin. A few months later another spy, Aktouf Mustapha, was in turn grievously wounded.&lt;br /&gt;
&lt;br /&gt;
In June 1956, Superintendent Gavini, exhausted by several months of torture sessions, left on sick leave. I was then put in charge of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Commissariat.&amp;lt;/span&amp;gt; In the archives I got hold of a list of names of Algerian suspects who were recommended to be executed in short order. This list was the work of my colleague Sphonix Jean and of Second Lieutenant Varini Camille.&lt;br /&gt;
&lt;br /&gt;
I made a copy of it, which I immediately passed on to the local chief. Shortly after this I was arrested. Before this, however, I was able to communicate to the chief an inventory of the weapons supplies and ammunition reserves in certain posts. The Political Superintendent of the Southern Zone (the Northern and Southern Zones were separated by the national highway that divided the village in two) decided on the basis of this information to attack several farms and to destroy a number of French Army outposts.&lt;br /&gt;
&lt;br /&gt;
Before my arrest, on the occasion of the murder of Ben Mihoud Saïd, a burst of machine gun bullets was fired in my direction. I was not hit.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-048-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-048|77]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Summary executions increased in number under the direction of Major Puech. Thus, to give an example, fifty Algerians were executed and buried in a plot belonging to the Mayor of Saint-Arnaud.&lt;br /&gt;
&lt;br /&gt;
On November 18, 1956, I was arrested by order of General Dufour and brought before the military tribunal which condemned me to five years’ imprisonment with a suspended sentence.&lt;br /&gt;
&lt;br /&gt;
It is as an Algerian that I have done all these things. I do not have the impression of having betrayed France. I am an Algerian, and like any Algerian I have fought and I continue to fight colonialism. As a conscious Algerian citizen, I felt I must take my place by the side of the patriots. This is what I have done.&amp;lt;div class=&amp;quot;_idFootnotes&amp;quot;&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-076&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-076-backlink|49]]. First published in &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Les Temps Modernes&amp;lt;/span&amp;gt;, June, 1959.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-075&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-075-backlink|50]]. Sérigny, Borgeaud, Laquière—leading figures among the French colonists.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-074&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-074-backlink|51]]. Lagaillarde, Regard—young activist leaders.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-073&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-073-backlink|52]]. The rue Michelet, the rue d’Isly—in the heart of the business center of Algiers; Bab-el-Oued—popular district frequented by Europeans.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-072&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-072-backlink|53]]. M.T.L.D.—Movement for the Triumph of Democratic Liberties. An Algerian nationalist party formed before the Revolution. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-071&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-071-backlink|54]]. U.D.M.A.—Democratic Union of the Algerian Manifesto. Another Algerian nationalist party. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-070&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-070-backlink|55]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Méchoui&amp;lt;/span&amp;gt;—traditional Arab mutton dish. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-069&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-069-backlink|56]]. A.L.N.—Army of National Liberation. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-068&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-068-backlink|57]]. Jewish quarters of Moroccan towns.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-067&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-067-backlink|58]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaïnes&amp;lt;/span&amp;gt;—plural of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï&amp;lt;/span&amp;gt;, a death volunteer, in the Islamic tradition.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-066&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-066-backlink|59]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Moudjahidines&amp;lt;/span&amp;gt;—plural of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;moudjahid&amp;lt;/span&amp;gt;. Fighters (originally fighters in Moslem Holy War).&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-065&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-065-backlink|60]]. See Appendix II.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-064&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-064-backlink|61]]. This appendix consists of the testimony of Charles Geromini, former intern at the Saint Anne Psychiatric Hospital in Paris.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-063&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-063-backlink|62]]. C.E.D.—The European Defense Community. See note 3, page 27 on the two-college system. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-062&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-062-backlink|63]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fellagha&amp;lt;/span&amp;gt;—Algerian partisans.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-061&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-061-backlink|64]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;wilaya&amp;lt;/span&amp;gt;—a military region (the Arab word for “province”). C.C.E.—Committee of Coordination and Execution. This was the body later succeeded by the F.L.N., that launched the insurrection. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-060&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-060-backlink|65]]. May 8, 1945—the date of the Kabylian uprising in and around Sétif and Guelma.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-059&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-059-backlink|66]]. M.N.A.—&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Mouvement Nationaliste Algérien&amp;lt;/span&amp;gt;, a middle-of-the-road nationalist movement, whose leader was Messali Hadj, which refused to join forces with the F.L.N. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-058&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-058-backlink|67]]. August 20, 1955—an uprising in the course of which many whites were massacred. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-057&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-057-backlink|68]]. Lamine Khène. Since then, Secretary of State in the Provisional Government of the Algerian Republic.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-056&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-056-backlink|69]]. Mandouze, a liberal Catholic professor, detested by the settlers. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-055&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-055-backlink|70]]. February 6, 1956—Departure of Soustelle from Algiers and arrival of Guy Mollet, then the new French Prime Minister, which set off the first major settlers’ demonstration, in the course of which the Premier was pelted with tomatoes and other objects and frightened into abandoning the moderate policy he had come to initiate: (Translator’s note).&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-054&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-054-backlink|71]]. U.G.E.M.A.—&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Union Générale des Etudiants Musulmans Algériens&amp;lt;/span&amp;gt;.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-053&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-053-backlink|72]]. U.N.E.F.—&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Union Nationale des Etudiants Français&amp;lt;/span&amp;gt;, a progressive student organization with nation-wide membership in France.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-052&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-052-backlink|73]]. Ben Yahia, the president of the General Union of Algerian Students, who later became a member of the National Council of the Algerian Revolution. Ben Batouche, commander of the Army of National Liberation, who was later killed in battle.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-051&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-051-backlink|74]]. Hernu—a radical-socialist of the Mendès-France persuasion. Albert Camus—the Algerian-born French writer, Nobel prize-winner in 1957.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-050&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-050-backlink|75]]. C.R.S.—&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Compagnie Républicaine de Sécurité&amp;lt;/span&amp;gt;, a national constabulary army corps, independent of the regular army. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-049&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-049-backlink|76]]. Maillot—a young French Algerian non-commissioned officer, a Communist, who dynamited an electric tower and was guillotined.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-048&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-048-backlink|77]]. Ben Mihoud Saïd, public scribe, was killed by militia-men, on September 26, 1956. He was on the list of suspects to be executed by the government forces.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;_idGenObjectStyleOverride-1&amp;quot;&amp;gt;&lt;br /&gt;
== Conclusion ==&lt;br /&gt;
We have tried in the preceding pages to shed light on a few aspects of the Algerian Revolution. The originality and the impatient richness of the Revolution are now and forever the great victories of the Algerian people. This community in action, renovated and free of any psychological, emotional, or legal subjection, is prepared today to assume modern and democratic responsibilities of exceptional moment.&lt;br /&gt;
&lt;br /&gt;
The thesis that the launching of a new society is possible only within the framework of national independence here finds its corollary. The same time that the colonized man braces himself to reject oppression, a radical transformation takes place within him which makes any attempt to maintain the colonial system impossible and shocking. It is this transformation that we have studied here.&lt;br /&gt;
&lt;br /&gt;
It is true that independence produces the spiritual and material conditions for the reconversion of man. But it is also the inner mutation, the renewal of the social and family structures that impose with the rigor of a law the emergence of the Nation and the growth of its sovereignty.&lt;br /&gt;
&lt;br /&gt;
We say firmly that Algerian man and Algerian society have stripped themselves of the mental sedimentation and of the emotional and intellectual handicaps which resulted from 130 years of oppression. This same colonialism that held the people in the tight meshes of the police and of the army is today wounded to the death. French colonialism in Algeria has always developed on the assumption that it would last forever. The structures built, the port facilities, the airdromes, the prohibition of the Arab language, often gave the impression that the enemy committed himself, compromised himself, half lost himself in his prey, precisely in order to make any future break, any separation, impossible. Every manifestation of the French presence expressed a continuous rooting in time and in the Algerian future, and could always be read as a token of an indefinite oppression.&lt;br /&gt;
&lt;br /&gt;
It was the size of the European settlement, the rapacity of the settlers and their racist philosophy that required of every French expression in Algeria a maximum of solidity and of weight. Likewise, it was the robustness and the vehemence of French achievements that maintained and reinforced the oppressive category of colonialism.&lt;br /&gt;
&lt;br /&gt;
To the history of the colonization the Algerian people today oppose the history of the national liberation.&lt;br /&gt;
&lt;br /&gt;
It remains to be seen whether the French government will become aware of what is still possible. We have reviewed the victorious progress of the colonized on the path of his liberation, as revealed in a number of its particular aspects. We have indicated that strictly on the level of the individual and his tremendous dynamism a revolution—fundamental, irreversible, ever more far-reaching—has occurred.&lt;br /&gt;
&lt;br /&gt;
It is now time for reason to make itself heard. If the French Government now hopes to revive the conditions that existed before 1954 or even 1958, it is well that it should know that this is now impossible. If on the other hand, it is willing to take account of the changes that have occurred in the consciousness of Algerian man in the last five years, if it is willing to lend an ear to the insistent and fraternal voices that give impetus to the Revolution and that are to be heard in the struggle of a people who spare neither their blood nor their suffering for the triumph of freedom, then we say that everything is still possible.&lt;br /&gt;
&lt;br /&gt;
The crushing of the Algerian Revolution, its isolation, its asphyxiation, its death through exhaustion—these are mad dreams.&lt;br /&gt;
&lt;br /&gt;
The Revolution in depth, the true one, precisely because it changes man and renews society, has reached an advanced stage. This oxygen which creates and shapes a new humanity—this, too, is the Algerian Revolution.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
[[Category:Library works by Frantz Fanon]]&lt;br /&gt;
[[Category:Library works about decolonisation]]&lt;br /&gt;
__FORCETOC__&lt;/div&gt;</summary>
		<author><name>CJReplay</name></author>
	</entry>
	<entry>
		<id>https://prole.wiki/w/index.php?title=Library:A_Dying_Colonialism&amp;diff=62206</id>
		<title>Library:A Dying Colonialism</title>
		<link rel="alternate" type="text/html" href="https://prole.wiki/w/index.php?title=Library:A_Dying_Colonialism&amp;diff=62206"/>
		<updated>2024-01-24T19:53:26Z</updated>

		<summary type="html">&lt;p&gt;CJReplay: Removed broken links in Contents section. If anyone knows how to link the contents properly, please let me know&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Library work|title=A Dying Colonialism|image=A Dying Colonialism Cover.jpg|author=Frantz Fanon|written in=1959|publisher=Grove Press|published_date=1959|published_location=New York|edition_date=1967-07-01|type=Book|isbn=978-0-8021-5027-1|source=[https://www.abahlali.org/wp-content/uploads/2011/04/Frantz-Fanon-A-Dying-Colonialism.pdf PDF]|audiobook=[https://www.youtube.com/watch?v=tEkm8zonZuc Audiobook]}}&lt;br /&gt;
&lt;br /&gt;
== Contents ==&lt;br /&gt;
Introduction&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-6&amp;quot;&amp;gt;Preface&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-6&amp;quot;&amp;gt;I.&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;CharOverride-6&amp;quot;&amp;gt;Algeria Unveiled&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Appendix&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-6&amp;quot;&amp;gt;2.&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;CharOverride-6&amp;quot;&amp;gt;This Is the Voice of Algeria&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-6&amp;quot;&amp;gt;3.&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;CharOverride-6&amp;quot;&amp;gt;The Algerian Family&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-6&amp;quot;&amp;gt;4.&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;CharOverride-6&amp;quot;&amp;gt;Medicine and Colonialism&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-6&amp;quot;&amp;gt;5.&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;CharOverride-6&amp;quot;&amp;gt;Algeria’s European Minority&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Appendix I&lt;br /&gt;
&lt;br /&gt;
Appendix II&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-6&amp;quot;&amp;gt;Conclusion&amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;_idGenObjectStyleOverride-1&amp;quot;&amp;gt;&lt;br /&gt;
== Introduction ==&lt;br /&gt;
Revolution is mankind’s way of life today. This is the age of revolution; the “age of indifference” is gone forever. But the latter age paved the way for today; for the great masses of mankind, while still suffering the greatest oppression and the greatest affronts to their dignity as human beings, never ceased to resist, to fight as well as they could, to live in combat. The combatant dignity of humanity was maintained in an unbreakable though not always visible line, in the depths of the life of the masses and in the uninterrupted fight—slandered, attacked, but alive in the very center of history—of little revolutionary vanguards bound to this profound human reality and to its socialist future, and not to the apparent omnipotence of great systems.&lt;br /&gt;
&lt;br /&gt;
Today the great systems have died or are living in a state of crisis. And it is no longer the age of little vanguards. The whole of humanity has erupted violently, tumultuously onto the stage of history, taking its own destiny in its hands. Capitalism is under siege, surrounded by a global tide of revolution. And this revolution, still without a center, without a precise form, has its own laws, its own life and a depth of unity—accorded it by the same masses who create it, who live it, who inspire each other from across boundaries, give each other spirit and encouragement, and learn from their collective experiences.&lt;br /&gt;
&lt;br /&gt;
This revolution is changing humanity. In the revolutionary struggle, the immense, oppressed masses of the colonies and semi-colonies feel that they are a part of life for the first time. Life acquires a sense, a transcendence, an object: to end exploitation, to govern themselves by and for themselves, to construct a way of life. The armed struggle breaks up the old routine life of the countryside and villages, excites, exalts, and opens wide the doors of the future. Liberation does not come as a gift from anybody; it is seized by the masses with their own hands. And by seizing it they themselves are transformed; confidence in their own strength soars, and they turn their energy and their experience to the tasks of building, governing, and deciding their own lives for themselves.&lt;br /&gt;
&lt;br /&gt;
This is the climate in which the immense majority of mankind lives today in one way or another. Algeria has been, and continues to be, one of the great landmarks in this global battle. And Frantz Fanon’s book bears witness to Algeria’s role.&lt;br /&gt;
&lt;br /&gt;
The book continues to have for the reader years afterwards the same freshness it had at the time it was written, because Fanon’s main preoccupation was not to document the facts of exploitation, nor the sufferings of the people, nor the. brutality of the imperialist oppressor. All this is demonstrated in passing. But his main interest has been to go to the essentials: the spirit of struggle, of opposition, of initiative of the Algerian masses; their infinite, multi­form, interminable resistance; their daily heroism; their capacity to learn in weeks, in days, in minutes, all that was necessary for the struggle for liberation; their capacity and decision to make all the sacrifices and all the efforts, among which the greatest was not giving one’s life in combat, perhaps, but changing one’s daily life, one’s routines, prejudices, and immemorial customs insofar as these were a hindrance to the revolutionary struggle.&lt;br /&gt;
&lt;br /&gt;
Frantz Fanon died at 37, in December of 1961, days before the appearance of the first edition of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Les Damnés de la Terre&amp;lt;/span&amp;gt;.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-5.xhtml#footnote-001-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-5.xhtml#footnote-001|1]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; He was not a Marxist. But he was approaching Marxism through the same essential door which for many “Marxist” officials and diplomats is closed with seven keys: his concern with what the masses do and say and think, and his belief that it is the masses, and not leaders nor systems, who in the final analysis make and determine history. This is the dominant line of all of Marx’s analyses of historical events, whether in his articles on revolution and counter-­revolution in Spain, or in his moving pages on the centuries-old struggle of the Sicilian people, a struggle which has forged the character, the pride, and the silence of Sicily and which is at the root of its present and its future.&lt;br /&gt;
&lt;br /&gt;
The masses resist and fight in a thousand ways, not only with arms in hand. These means include violence because in a world where oppression is maintained by violence from above, it is only possible to liquidate it with violence from below. Ultimately, once the struggle reaches a certain point, arms in hand are indispensable.&lt;br /&gt;
&lt;br /&gt;
On November 1, 1954, a small group of Algerian leaders launched an armed struggle, breaking with a whole pattern of negotiation and procrastination established by the old leaders. In a very short time, they had the entire population behind them. The decision to take arms did not spring full-blown from the heads of this handful of leaders. They simply interpreted what was already there in the population as a whole. And the people, in tum, were influenced by revolutions in the rest of the world. In 1949 China tipped decisively and definitively the balance of world power in favor of revolution. In 1951 she risked her own existence to send hundreds of thousands of volunteers to support the Korean revolution. In 1954, Dien Bien Phu was a culminating disaster, marking the end of French domination in Indo-China. This was the signal for Algeria to launch her struggle. And in 1960–1961, the defeat of French imperialism in Algeria unleashed the great tide of African revolution.&lt;br /&gt;
&lt;br /&gt;
The revolutionaries of Zanzibar took advantage of this uninterrupted chain of revolutionary struggles to realize one of the greatest deeds of the epoch: storming the center of power with a small nucleus, they expelled imperialism from a backward country with only 300,000 inhabitants. They took the road of socialist revolution, arms in hand, with no other support than the determination of the masses of Zanzibar—barefoot, poor, illiterate, armed as well as they could manage—and their own revolutionary courage.&lt;br /&gt;
&lt;br /&gt;
Algeria was prepared by the incessant waves of revolution that inundated the world from 1943 onwards, and in its turn opened the gates to Zanzibar, to the Congo, Mali, Portuguese Guinea. The Algerian revolution shares with the revolutions that preceded it and with those that are continuing it, certain essential features which can be summed up in the words “mass participation.”&lt;br /&gt;
&lt;br /&gt;
The women, the family, the children, the aged—everybody participates. The double oppression, social and sexual, of the woman cracks and is finally shattered; and its essential nature as the social oppression of the family as a whole is revealed. It is simply that its weakest parts—the children, the elderly, the women—must bear the most exaggerated forms of oppression. But in the revolutionary struggle, the relative weakness, the apparent defenselessness of these groups disappear. What was formerly a disadvantage becomes an advantage for the revolution. The old man or woman who walks with halting steps past the military patrol, the timid woman hiding behind a veil, the innocent-faced child do not seem to the enemy to be dangers or threats. So they can pass arms, information, medicine. They can prepare surprise attacks, serve as guides and sentries. They can even take up arms themselves. Every sort of cunning is a legitimate weapon to use against the enemy—and an embattled population is not composed solely of men but also of women, children, and old people.&lt;br /&gt;
&lt;br /&gt;
This is true not only in Algeria or in armed struggle. The decision of the men never comes alone; it is never isolated. It is supported by the decision of the whole family, of the whole population, united for a common objective. When the striking worker occupies the factory, or makes a decision in a union meeting to stick to the struggle against all odds, it is not he alone who decides. Behind him are his wife, his children, his parents, the entire family supporting him, intervening and deciding with him. This is what happens in Bolivia in the great miners’ strikes; it happens in Argentina in the general strikes; it happened in the great struggles of the North American proletariat, as reflected, for example, in the film &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The Salt of the Earth.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It is in this kind of struggle that the woman stands firm in her own strength, throws all the energy she has accumulated during centuries of oppression, her infinite capacity to resist, her courage. It is in this kind of struggle that family relations change and the woman prepares for her role in the society that is being built. She also prepares for it in battle. This is what Fanon describes, and what he describes is no different from what the Chinese and the Cuban women did. The Algerian woman who carries arms or who participates directly in combat is like the wife of the Bolivian miner who takes up arms to defend the occupied mines or who keeps watch, gun in hand and dynamite at her waist, over the hostages taken by the miners to be exchanged for the liberty of their own imprisoned leaders. She is like the Guatemalan peasant woman who diverts the attention of the army at the cost of her own life, to cover the retreat of a guerrilla patrol in which her son, or her husband, or simply her neighbor is marching. This is the kind of life that is being lived and the kind of revolution that humanity is passing through today. And Fanon shows how, after it is over, the place of women can never again be the same as it was before. Women, like the proletariat, can only liberate themselves by liberating all other oppressed strata and sectors of the society, and by acting together with them.&lt;br /&gt;
&lt;br /&gt;
To describe a revolution one doesn’t have to describe armed actions. These are inevitable, but what defines and decides any revolution is the social struggle of the masses, supported by armed actions. Fanon shows that this was the Algerian way. The guerrillas in the mountains, the army of liberation, did not defeat the French army militarily: it was the whole population supported by the guerrilla army which defeated and destroyed the imperialist enemy as a social force. For each Algerian soldier who died, says Fanon, ten civilians died. This indicates the mass character of the struggle. But it also indicates the complete impotence of an army, of modern weapons, and of all the tactics of powerful nations when it comes to defeating an embattled people with infinite initiative and inexhaustible heroism, a people capable of constant surprises and enormous tenacity. All mass struggles develop these features. The armed combatants, the guerrilla fighters, are only centers of support, of encouragement, of organization for this massive movement that reaches into every nook and cranny of the population.&lt;br /&gt;
&lt;br /&gt;
For this reason, the power of each guerrilla fighter does not rest simply in himself, his weapon, and his army unit. He is the incarnation of the will of the people to struggle, of the resistance, of the anonymous and innumerable ways in which the people seek to harass and liquidate the oppressor and refuse to collaborate with him. This is the only “magic” the guerrillas have—that they are the representatives of a social force immensely superior to their own numbers and fire power, a social force that constantly encircles, attacks, and intimidates the enemy.&lt;br /&gt;
&lt;br /&gt;
The capitalist and imperialist armies can go on dozens of ­mopping-­up operations and even achieve some relative successes, militarily speaking. But after the guerrillas have taken root to a certain point, they can no longer be liquidated. For the guerrillas have already become a way of life for the population, a part of its existence, and they will be renewed, reborn, and will go forward whatever the situation or the apparent power of the enemy. The French army announced time after time the “final offensive” and “the last quarter hour.” It was ruined, defeated—as before it had been defeated in Indo-China. It wasn’t simply the guerrilla arms that routed the French, but the constant action, the constant struggle of the entire population who fought them even to the point of listening to the radio and re-inventing the news, as the Guatemalan and Colombian peasants do today.&lt;br /&gt;
&lt;br /&gt;
For the radio is an instrument of mass struggle. The counter­revolutionary forces believe they have discovered this also, and they use “The Voice of America” in Latin America as yesterday “Radio Alger” was used in Algeria. But the radio is an instrument of struggle only when what it says corresponds to what the masses feel and want. Then they accept it, take it, rely on it to further their cause. And when they cannot hear what it says, why they invent what it says—to the greater glory of the revolution. In contrast, the counter-revolutionary radio is not listened to; its voice is lost in a complete vacuum.&lt;br /&gt;
&lt;br /&gt;
The Algerian people accepted the radio when it ceased to be an instrument of the enemy and was useful for the revolution. In the same way the Cuban people accepted literacy and achieved it in a year when this became a goal of the revolution, when they saw it was tied to their own concrete interests and not to those of capitalist governments. The transistor radio has been transformed into a revolutionary implement as powerful as the gun. In the mountains of Guatemala and Colombia, the peasants listen to Radio Havana or Radio Peking and live the life of the world revolution.&lt;br /&gt;
&lt;br /&gt;
In Bolivia the miners have more than transistor radios. The principal mineworkers’ unions have their own radio transmitters. And the miners’ radios are one of the great instruments of progress in Bolivia. When there is an attempt on the part of the press and official radio to hide the fact of a miners’ strike by not reporting it, the miners’ radios inform all of Bolivia—and beyond, for they are short-wave transmitters that can be heard as far away as Peru and Uruguay. When the army tries to isolate one mining district from another, the miners’ radios communicate with each other and unite the different union locals. Via the radio the union members at one mine discuss agreements and situations with those at another. Via the radio, union propaganda is disseminated, as well as the programs and decisions adopted at meetings, calls to action, and proclamations. Via their radios the mineworkers’ militia is called together or the advances of the army are announced. Via the radio came the announcement of the defeat of the Bolivian army at the hands of the mineworkers’ militia in Sora Sora at the end of 1964. And because the miners have radio transmitters, the peasants acquire transistor radios in order to listen to them.&lt;br /&gt;
&lt;br /&gt;
As in Algeria, the Bolivian miners defend their radio transmitters as part of their collective existence. Many unions have bought their transmitter with voluntary contributions of a day’s, two days’ and even three days’ wages per month from all the workers in the mine. The Bolivian miner earns $20 to $40 per month. One must consider his standard of living in order to understand what it means for him to give up a day’s or two days’ wages each month so that the union can get its radio. But then, the collective pride: “Our union has a radio, too!” When the government or the police have wished to silence or take by assault such a radio (officially they are prohibited, the government having declared them illegal—but in the mining districts the union and not the government commands) the response has been explosive. In Huanuni the miners took back their radio by mobilizing their militia and in retaliation they took over the municipal radio of the district as well, which from then on was controlled by the miners. Though they didn’t know it, Bolivian miners and Algerian masses were united in a single action for a single end. In this way, and not through books, business deals, or international assemblies is the present unity of humanity being forged and constructed.&lt;br /&gt;
&lt;br /&gt;
Frantz Fanon tells how modern medical techniques, when they were brought in by imperialism, were resisted and rejected by the Algerian population—“ignorant, obstinate, backward” according to the cultured imperialists who were baffled by this rejection. But these same techniques were accepted with dizzying haste when the revolution adopted them. Culture, like truth, is concrete. And for the masses the most elevated form of culture, that is to say, of progress, is to resist imperialist domination and penetration, although this might come wrapped up in valid forms of “culture” or “civilization.” The Algerians kept their women behind veils, rejected the doctors, would not accept the radio. But they were not backward. In their way, they were defending civilization as well as they were able. Civilization, for them, meant first of all to resist imperialism and second to cast it into the sea at whatever cost. And they were right.&lt;br /&gt;
&lt;br /&gt;
One morning, from the home of the Bolivian miner who was giving me lodging—a home measuring two meters by three, the walls and floor of which were of earth, and which housed his wife and child as well—I saw that there was an ambulance at the corner from the Inter-American Health Service. It was giving free vaccinations against smallpox. I asked my host why he didn’t send his son to be vaccinated. And he answered, “Are you crazy? Who knows what kind of filth these &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;gringos&amp;lt;/span&amp;gt; are injecting, in order to turn us Bolivians into idiots so they can exploit us better?” Thus are the “Alliances for Progress” received. Basically, the miner was right. For in his way he was defending something that was much more important to him than a vaccination.&lt;br /&gt;
&lt;br /&gt;
But the revolution triumphs and everything changes. A devouring thirst for knowledge invades the entire population, whether in the new nation or in the liberated territories of a nation in revolt. And because of this, Fanon states: “The people who take their destiny into their own hands assimilate the most modern forms of technology at an extraordinary rate.” As in China, in Cuba, in Korea, as with all the oppressed peoples of Latin America, of Asia, of Africa, the revolution is civilization. And also in Portugal, in Spain, in Greece, and in the south of Italy and beyond.&lt;br /&gt;
&lt;br /&gt;
This book of Fanon covers a particularly crucial period in the Algerian revolution. It was during the first five years—when the people were fighting virtually alone, almost without outside help—that the people decided once and for all to stand firm and laid the foundations for their triumph. Algeria was never completely alone. She had the support of the masses of the Arab countries, who secured the support of their governments—many of which had been dragging their feet on the issue. She had the support of the peoples of the world, who followed her fight very closely. But she was alone in material means, in material support. She had no support from the USSR, and support from China came only in 1959. And in the first years she had to break by means of her own heroism the wall of silence and slander that was being erected not only by the enemy but also by those who later declared themselves to be Algeria’s friends.&lt;br /&gt;
&lt;br /&gt;
People never forget the past—or what the past teaches that is of importance for the future. The Algerian people have not forgotten that the French Communist Party, at the beginning of the armed revolution in Algeria, denounced it as a “nationalist and reactionary” movement. And for a long time the Party maintained this position or kept aloof while continuing to insist that Algeria was part of France. Neither have the people forgotten that the Algerian Communist Party followed the line of the French Party, although many individual Communists cast their lot with the revolution. Nor have they forgotten those who, during this period, gave lip service to the revolution while in practice supporting Messali Hadj, an instrument of French imperialism who called himself a “socialist” in order to combat the revolutionary mass movement from within Algeria itself. The people haven’t forgotten any of this, because they are practical and they scorn forever those who out of selfishness or criminal blindness fought the liberation movement, denounced it, or betrayed it, meanwhile calling themselves “revolutionaries” or “Communists” or “socialists.” Such people, once the collective experience of the masses is accomplished, are never again influential, no matter what money or means they may have at their disposal.&lt;br /&gt;
&lt;br /&gt;
But just as they have not forgotten this, the Algerian people have not forgotten either that the sympathy of the masses of the world was embodied in hundreds of thousands of men of flesh and bone who went beyond or ignored the pacifist politics of the French Communist Party and the diplomatic considerations that kept Khrushchev from giving arms to Algeria and made him appear instead to be friendly with a French government in open imperialist warfare against the Algerian people. As Fanon points out, these hundreds of thousands, in France and in Algeria itself, supported Algeria without being Algerians, participated in her struggle, and risked their lives for the Algerian revolution.&lt;br /&gt;
&lt;br /&gt;
These men were not only Frenchmen or Arabs; they were also Spaniards, Italians, Greeks—the entire Mediterranean supported an Algeria in arms. And from beyond came Englishmen, Dutchmen, Belgians, Germans, Latin Americans. Like every great revolution, the Algerian revolution attracted men from all over the world, and received them as its own. Those who went not only made their contribution to the struggle of that moment but, by the simple fact of their presence in the struggle for liberation, helped to model the future image of the Algeria that is being built today, to move her in the direction of international socialism. As individuals or as groups, they symbolized concretely the will to support the revolution of much broader groups who could find no way to participate directly.&lt;br /&gt;
&lt;br /&gt;
An important feature of Fanon’s book is that he doesn’t dwell on the torture, the pain, and the sufferings of the Algerian people; rather, he emphasizes their life and inner strength. Certainly he tells about tortures, but he doesn’t stop there. And, above all, he doesn’t want to arouse compassion for the Algerian people, but confidence in their strength. In this he disassociated himself from numerous “defenders” of the revolution—in Algeria or elsewhere—who assumed a protective and compassionate tone and invited us to take pity on an embattled people and to cease the atrocities.&lt;br /&gt;
&lt;br /&gt;
This was a characteristic of a good many European “friends” of the Algerian revolution, as it is today of many “friends” of the Vietnamese revolution. They approached the Algerians with a terribly paternalistic air to sympathize with their sufferings. In any struggling people this kind of “help” arouses an immediate and instinctive rejection, because they feel that it is the “pacifist” form of the old colonialism and they feel that it damages the innermost source of their fighting power—their faith in their own strength, their confidence in their ultimate superiority over the imperialist enemy. The Algerians rejected all paternalistic defenders, as the Vietnamese reject them today. The images of destruction, of death, of horror, inspire aversion in the combatant, because he doesn’t confront them with pity but with a gun in hand. “Instead of pitying us and being horrified by the atrocities of imperialism, better fight against it in your own country as we do in ours,” said the Algerians, and say other colonial peoples today to their new pacifist protectors. “That is the best way to help us and to put an end to the atrocities.”&lt;br /&gt;
&lt;br /&gt;
The essence of revolution is not the struggle for bread; it is the struggle for human dignity. Certainly this includes bread. And at the base of any revolutionary situation are economic conditions. But beyond a certain point of development, on this same basis, it is more important for a people to have guns in hand than to eat more than the year before. This is demonstrated by all revolutions. And to the degree that the boundaries of the revolution are extended and become one with those of the globe itself, immediate economic conditions are secondary to the movement of the masses to liquidate all forms of oppression and govern themselves by and for themselves. As a result of this desire for liberation and human dignity, the dominating feature of humanity today, people accept and assume the material sacrifices of years which any revolution requires, because they feel that thus they live a new life, a better life, and that for the first time they are really living their &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;own&amp;lt;/span&amp;gt; lives.&lt;br /&gt;
&lt;br /&gt;
“The colonized person, who in this respect is like the men in underdeveloped countries or the disinherited in all parts of the world, perceives life not as a flowering or a development of an essential productiveness, but as a permanent struggle against an omnipresent death. This ever-menacing death is experienced as endemic famine, unemployment, a high mortality rate, an inferiority complex and the absence of any hope for the future,” says Frantz Fanon.&lt;br /&gt;
&lt;br /&gt;
The revolution ends all that; the source of human dignity, it is preparing humanity, through its transformation in the revolution, for the construction of socialism. Without this transformation there will be no material base for the building of socialism. I say &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;material&amp;lt;/span&amp;gt; advisedly since it is not only the means of production which are material, but also the accumulated experience in the heads, hearts, and hands of men.&lt;br /&gt;
&lt;br /&gt;
For this reason Fanon closes his book with these words: “The revolution in depth, the true one, precisely because it changes man and renews society, has reached an advanced stage. This oxygen which creates and shapes a new humanity—this, too, is the Algerian Revolution.” And it is also, one must add today, the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;socialist&amp;lt;/span&amp;gt; revolution which is advancing in Algeria.&lt;br /&gt;
&lt;br /&gt;
If the revolution changes a people in this way—if it is capable of illuminating and influencing Europe and Africa as it has been doing, this is because it is part of a global process which knows no boundaries. If, as an example, the Algerians were able to cast out French imperialism, it was not only by the heroism of their struggle but also because in one way or another, and despite the reformist character of their official instructions, French workers continued to resist French capitalism, to threaten it, to undermine it from within. They didn’t have the means to do more, but without their presence French imperialism would have felt strong enough to resist in Algeria for a longer time.&lt;br /&gt;
&lt;br /&gt;
At the same time, the Algerian victory demonstrated how a revolution can stand firm and triumph without a great deal of outside support, securing or even making its own weapons, if it is capable of uniting the masses of the country in the struggle for liberation. There is no doubt that Algeria, like every revolutionary process in the world, has made its powerful influence felt even inside the Soviet Union. The Soviet people know that it was only at the last minute that their government lent its support to Algeria. Today they have drawn their conclusions, and one of them is that Khrushchev is no more. Other conclusions will come later; they are slowly ripening inside the Soviet Union. For it is certainly obvious that, if in Algeria the masses had and have the inner life of their own that Fanon describes, the same life with the same aims exists in the Soviet Union, although it is expressed in a different form. And just as the Algerian is united with the Cuban, the Bolivian, the Congolese, through certain obvious acts carried out in common, he is also united with the Soviet and the Chinese citizen. The immediate course of history will show the development of this union more and more clearly through more and more palpable deeds.&lt;br /&gt;
&lt;br /&gt;
And the Algerian is also united with the American. If Algeria was once alone, today this is no longer possible. Khrushchev wanted to ignore Vietnam—and he fell. Vietnam is today the center of the global struggle between revolution and counter-revolution. In a certain sense, it is today what Algeria was during that fifth year of the revolution in 1959. But what a difference! Today the war in Vietnam involves immense powers. The Soviet population, the Chinese population follow hour by hour what is happening in Vietnam, and there cannot be the slightest doubt that they are pressuring for intervention. But the American population is following these events, too. And although their feelings are not clear, and even still terribly confused, one cannot doubt either that the dominant line of pressure, however it may be expressed, is to restrain their own leaders from unleashing a world war. Even in this contradictory form of fears, vacillations, and doubts in the face of the world situation—which did not exist during the war against the Axis powers—the pressure of the world revolution is weighing on the United States. This pressure is building up to produce a more positive response on the part of the student movements—still small but very explicit—opposing American intervention in Vietnam. Never, in any country, does a significant mass of students represent only themselves; they represent a whole sector of the population that has not yet decided to express itself. This is valid for the Soviet Union as well as for the United States.&lt;br /&gt;
&lt;br /&gt;
To be sure, it is not student demonstrations that will decide whether or not a major war will be launched. The balance of forces is immensely more complex and in the end the decisive buttons are controlled by only a few persons beyond all control, who may feel compelled to act in the face of a situation they consider desperate for their own survival: the imminent threat that in a particular moment the loss of Vietnam would bring in its wake the loss of all Asia may be such a situation.&lt;br /&gt;
&lt;br /&gt;
But the great value of Fanon’s descriptions of the conduct of the masses is in underlining the importance of their inner life, their private discussions, their resistance, their seemingly indirect actions. All this exists among all the peoples of the world. It is on this deep level that the future—which will later on seem to burst suddenly and without warning into bloom—is being prepared. The same thing happens in the United States. Resistance to the war in Vietnam, however weak it may seem in comparison with the apparent omnipotence of the imperialist apparatus, must be understood as a highly important symptom of what is gestating in the still unconscious depths of broad segments of the population. The United States is not isolated by any &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;cordon sanitaire&amp;lt;/span&amp;gt; from the revolution which is engulfing mankind, and each aggressive step that its government takes along the road of counter-revolution inevitably awakens opposing forces within the country.&lt;br /&gt;
&lt;br /&gt;
It is worth the trouble to analyze the testimony of Fanon because it illustrates how, in the midst of the worst disasters, the masses find the means of reorganizing themselves and continu-&lt;br /&gt;
&lt;br /&gt;
xistence when they have a common objective. Systems cannot do this. Nations fall, armies collapse, businesses close or are expropriated, colonists flee, a city is destroyed by bombardment. But the masses go on living; they tenaciously recreate themselves, bury their dead, and go forward. It is worth the trouble to analyze Fanon, for the life of humanity today, as in Algeria, is preparing the life of tomorrow. The desire, the collective decision for social liberation is so rooted in the very life of all mankind that it is as much a part of their existence as is the earth and the air. There is no power, no conventional or atomic weapon that can destroy it. All the rest may disappear—nations, enterprises, cities. That, no.&lt;br /&gt;
&lt;br /&gt;
This idea is at the bottom of the Chinese strategy against atomic war. And it is also present in the strategy of the Soviet army, one of whose chiefs recently referred to the possible war as “a popular rising of the masses” and described the means being developed for reorganizing the life of the country in case of an atomic attack.&lt;br /&gt;
&lt;br /&gt;
It is a fact that a people who went through the Algerian war do not feel intimidated by the atomic menace. Nor do the people who are living through the war in Vietnam. Nor even do those who, without experiencing actual warfare, live lives which are “a permanent struggle against an omnipresent death,” as Fanon says. And it is easy to imagine that if one day the transistor radio of a Bolivian miner, or a Colombian peasant, or an Algerian &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fellah&amp;lt;/span&amp;gt; tells them that Moscow and Peking have been destroyed by atomic bombs, they will rise up furiously and instantaneously to destroy in turn all that which represents their enemies. And if in the same moment they are also told that, on the other side, New York has disappeared from the map, their strength will be multiplied because they will see that their enemies no longer have any support, and they will feel that an immense weight has been lifted from their shoulders. The testimony of Fanon—and how much distance has been covered since then!—should make us reflect that humanity, once it has reached such a degree of decision and collective conscience, cannot be destroyed by war, whatever may be the immeasurable damage war can wreak.&lt;br /&gt;
&lt;br /&gt;
Perhaps this thesis is not very inspiring for a resident of New York. But it was inspiring for the Cubans in 1962 when they faced the imminent prospect of atomic destruction. On the 27th of October few people in Havana doubted that that afternoon they would undergo an atomic attack. Few had illusions about their chances. “They’re going to wipe us out on the spot.” But nobody was afraid or wavered. It was impressive, moving, this collective security. Cuba felt herself to be part of humanity. The entire population felt like the soldier who knows that, though the next skirmish will surely cost him his life, he must not flinch but must help prepare the way for the triumph of his friends. To the end Cuba was able to take her own destiny in hand, and she won. If in that moment she had vacillated, begged for a truce or fallen back, she would have lost, been invaded. Thus her decision was part of the strength that made the enemy draw back. “We’d rather have them kill us all than go back to the old life.” This is what the Cuban said, what the Algerian said in his moment of decision, what the Chinese and the Vietnamese are saying. This very decision makes any threat ineffective and at the same time unites the destiny of the individual and the collectivity with that of humankind. The destiny of humankind is today found in revolution, one of whose stages is described from within by Fanon in this book.&lt;br /&gt;
&lt;br /&gt;
Only by becoming a part of this worldwide revolution can the resident of New York take his human destiny upon his shoulders. Only thus will he find the door to the future, and only thus can his action be effective. Because this action rests not on humanitarian abstractions but on the real life of human beings today—in Algeria, Vietnam, the Congo, China, Indonesia, all of Latin America.&lt;br /&gt;
&lt;br /&gt;
When the immense majority of humanity is living through these problems and these experiences, when the real life, the real future of thousands of millions is modelled on this revolutionary life, when humanity is taking its destiny in its hands in this way, it is pure charlatanism to talk of such things as a “cybernetic revolution.” It is human beings—not systems, machines or weapons—who decide their own lives. To ignore this is to isolate a small segment of humanity, the population of the United States, from the life, the problems, and the changes that the immense majority of humanity is experiencing. It is to isolate this segment from the future and from life and to shut it up inside a provincial and pragmatic narrowness. It is the people of Algeria and Vietnam, not the Univacs nor the New York Stock Exchange who, in the final analysis, decide the future and who, together with the American people, will decide tomorrow what to do with the Univacs and with the vast technology which will belong to them.&lt;br /&gt;
&lt;br /&gt;
Zanzibar, in an even more decisive form than Cuba, has demonstrated that today any revolution against imperialism cannot but lead the way to socialism. There is no anti-imperialist revolution in any colonial country that does not mean over­throwing capitalism at the same time. Algeria is another proof. And in this socialist objective the revolutions in the colonies today find the link which joins them to the coming American revolution. For this reason, any action that unites a segment of the American population, no matter how small it may seem, with the global revolution, represents and introduces in the United States an immense strength, in the same way that the Algerian combatant represented not only the fire power of his gun, but the constant and powerful action of an entire people.&lt;br /&gt;
&lt;br /&gt;
This book by Fanon testifies not so much to the death of colonialism as to the life of the masses in this age of revolution. It continues to be today, in the still underdeveloped countries, a clarion call to make common cause, without reservations or limitations, with those masses, to become a part of their struggles,&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;and above all to feel and understand as their own the tremendous strength of a united people. This means, really, to submit oneself to the profundity of the inner life—real, not apparent—of one’s own people, to understand the signs and symptoms of the immediate future that will come out of those depths and not out of the superficial remnants of a dead past which still seems, but only seems, to control the future. In reality, Fanon is calling us all to prepare our place in this revolution that is challenging, transforming, and uniting all of humanity.&lt;br /&gt;
&lt;br /&gt;
Adolfo Gilly&lt;br /&gt;
&lt;br /&gt;
April, 1965&lt;br /&gt;
&lt;br /&gt;
Postscript&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;In a small section of the city of Santo Domingo, Dominican people in arms are resisting the military invasion by American troops. Men, women, children, workers, soldiers, students, enclosed in a scant two square kilometers, without supplies, without effective outside support—from Russia or anybody else—are resisting the greatest military power of the capitalist world. That power cannot advance, although it has the military force to wipe out this zone in less than an hour. Who and what is containing it? What is the force that is animating the Dominicans? The people in these two square kilometers are not alone. The entire Dominican population is expressing itself through these armed civilians in these few blocks. But the three and a half million Dominicans are not alone either. The force of the worldwide revolution, which sustained Algeria and is sustaining Zanzibar, has found a point of support in the armed population of Santo Domingo. These people, without declarations, without grand gestures, but simply by resisting with arms in hand, are representing that revolution day by day. They are the greatest symbol of human dignity.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Everything that yesterday permitted the Algerians to resist and conquer, is today being expressed by the Dominican people. If the Dominicans are able to resist in this way, this means that no revolutionary force or tendency, no matter how small it may seem, is alone or isolated if it knows how to represent, in its policies, its acts, and its life, this immense force that is transforming the world. In contrast, alone and isolated are those who, with great power and means, wish to brake this force or refuse to support the Dominicans with more than declarations. The Dominican crisis, like the Sino-Soviet and the Algerian crises, is indicating in its way that the profound reality of the revolutionary transformation is fighting to express itself openly and to do away with external appearances perpetuated from the past. The new content is creating cracks in the old forms which are trying to stifle it.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Tomorrow there will be no more arms. Today arms in the hands of a people change the deepest recesses of their lives. This introduction was already written when the military junta that governs Bolivia set out to snatch the arms, the radios, the workers’ control from the miners, workers, and peasants of Bolivia. The junta could advance and strike because the leadership fled at the first heavy attack. But the miners and workers resisted. More than ten days they fought with arms in hand, and carried out a general strike without centralized leadership and under enormous handicaps. The military junta, assassinating hundreds of people, was able to occupy the mines, take over the unions and the miners’ radios, because there was no leadership to unite the workers and the popular forces which together would have been able to rout the junta. But the junta could not and will not be able to reach its essential objective: the recovery of the arms held by the miners and peasants. The army advanced, but the arms were hidden. Nobody responded to the invitation to turn over their guns. Without leadership the defeat was inevitable and the miners had to retreat. But they were not broken: proof—the hidden arms. Nobody hides a weapon—at the risk of death or of the loss of his wages, which in Bolivia is almost the same thing—if it is not in order to continue the resistance, if he is not already, by this act alone, continuing the battle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The militias, the unions, and the revolution changed forever the Bolivian people, and this fact no military junta can erase. On the contrary, the permanent dynamism of the worldwide revolution will continue to find support within Bolivia. It will help to regroup forces, as today it is helping the Dominicans to resist, and to take the direction indicated by these forces, which is to wipe out the military junta and its social system and not simply to negotiate with it. For the old leadership’s politics of negotiation simply led to dispersal and flight.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;A single line unites Santo Domingo, Vietnam, Bolivia, Algeria: they are expressions of a single revolution that embraces the world. And from the moment when their peoples succeeded in taking their destiny in their hands by force of arms, nothing and nobody could make them retreat. With difficulty and through crises and conflicts like the Sino-Soviet and the Algerian ones, but stubbornly and inexorably nevertheless, they are making emerge the vanguards and the directions that represent the revolutionary stage of humanity, and they are preparing&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;by their program and methods the advances and the socialist decisions for which humanity is already prepared.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Adolfo Gilly&amp;lt;/span&amp;gt;&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-5.xhtml#footnote-000-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-5.xhtml#footnote-000|2]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;June, 1965&amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;_idFootnotes&amp;quot;&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-5.xhtml#footnote-001&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-5.xhtml#footnote-001-backlink|1]]. Published in English under the title &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The Wretched of the Earth&amp;lt;/span&amp;gt;, New York, 1965.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-5.xhtml#footnote-000&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-5.xhtml#footnote-000-backlink|2]]. Adolfo Gilly is an Argentine journalist who writes for several publications in Latin America, Italy, France and the United States. He is the author of the MR Press book, &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Inside the Cuban Revolution&amp;lt;/span&amp;gt;. This introduction was translated from the Spanish by Nell Salm.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;_idGenObjectStyleOverride-1&amp;quot;&amp;gt;&lt;br /&gt;
== [[Library:A Dying Colonialism#9780802162243-4.xhtml# idTextAnchor000|Preface]] ==&lt;br /&gt;
The Algerian war will soon be entering its sixth year. No one among us in November 1954, no one in the world, suspected that after sixty months of fighting, French colonialism would still not have released its clutch and heeded the voice of the Algerian people.&lt;br /&gt;
&lt;br /&gt;
Five years of struggle have brought no political change. The French authorities continue to proclaim Algeria to be French.&lt;br /&gt;
&lt;br /&gt;
This war has mobilized the whole population, has driven them to draw upon their entire reserves and their most hidden resources. The Algerian people have given themselves no respite, for the colonialism against which they are pitted has allowed them none.&lt;br /&gt;
&lt;br /&gt;
The Algerian war—the most hallucinatory war that any people has ever waged to smash colonial aggression. Its adversaries like to claim that the men who lead the Algerian Revolution are impelled by a thirst for blood. The democrats who were sympathetic to it repeat, for their part, that it has made mistakes.&lt;br /&gt;
&lt;br /&gt;
It has in fact happened that Algerian citizens have violated the directives of the commanding bodies, and that things that should have been avoided have transpired on the national soil. Almost always, incidentally, these concerned Algerian citizens.&lt;br /&gt;
&lt;br /&gt;
But what has the Revolution done in such cases? Has it eluded its responsibilities? Has it not penalized those whose acts threatened to compromise the truth of the combat we were waging? Has not Mr. Ferhat Abbas, president of the council of the G.P.R.A.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-6.xhtml#footnote-006-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-6.xhtml#footnote-006|3]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;, publicly announced the sometimes capital measures taken by the leadership of the Revolution?&lt;br /&gt;
&lt;br /&gt;
And yet what is psychologically more understandable than these sudden acts of violence against traitors and war criminals? The men who fought in the First French Army campaign had been revolted by the self-appointed dispensers of justice among their fellow-­soldiers who shot at collaborators. Those who had recaptured the Isle of Elba, who had fought the campaign of Italy and had participated in the landing at Toulon were outraged by such fratricidal, illegal and often shamefully conducted settlings of accounts. Yet we do not remember any conviction of French guerrillas for summary executions preceded by tortures of unarmed citizens.&lt;br /&gt;
&lt;br /&gt;
The National Liberation Front, at the time when the people were undergoing the most massive assaults of colonialism, did not hesitate to prohibit certain forms of action and constantly to remind the fighting units of the international laws of war. In a war of liberation, the colonized people must win, but they must do so cleanly, without “barbarity.” The European nation that practices torture is a blighted nation, unfaithful to its history. The underdeveloped nation that practices torture thereby confirms its nature, plays the role of an underdeveloped people. If it does not wish to be morally condemned by the “Western nations,” an underdeveloped nation is obliged to practice fair play, even while its adversary ventures, with a clear conscience, into the unlimited exploration of new means of terror.&lt;br /&gt;
&lt;br /&gt;
An underdeveloped people must prove, by its fighting power, its ability to set itself up as a nation, and by the purity of every one of its acts, that it is, even to the smallest detail, the most lucid, the most self-controlled people. But this is all very difficult.&lt;br /&gt;
&lt;br /&gt;
Whereas in the region of Mascara, exactly six months ago, more than thirty combatants—encircled and having exhausted their ammunition, after having fought with rocks—were taken prisoner and executed before the village, an Algerian doctor in another section detached a military mission from the frontier in order to bring back in haste medicine urgently needed to treat the ailment of a French prisoner. In the course of the journey two Algerian fighters were killed. On other occasions soldiers have been assigned to engage in a diversion maneuver to enable a group of prisoners to reach the regional command post unharmed.&lt;br /&gt;
&lt;br /&gt;
The French ministers Lacoste and Soustelle have published photographs with a view to sullying our cause. Some of these photographs show things done by members of our Revolution. But there are other photographs that show some of the thousands of crimes of which the Bellounis and the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;harkis&amp;lt;/span&amp;gt;&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-6.xhtml#footnote-005-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-6.xhtml#footnote-005|4]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; armed by the French Army have themselves been guilty. Finally and above all, there are those tens of thousands of Algerian men and women who have been and continue to be victims of the French troops.&lt;br /&gt;
&lt;br /&gt;
No, it is not true that the Revolution has gone to the lengths to which colonialism has gone.&lt;br /&gt;
&lt;br /&gt;
But we do not on this account justify the immediate reactions of our compatriots. We understand them, but we can neither excuse them nor reject them.&lt;br /&gt;
&lt;br /&gt;
Because we want a democratic and a renovated Algeria, because we believe one cannot rise and liberate oneself in one area and sink in another, we condemn, with pain in our hearts, those brothers who have flung themselves into revolutionary action with the almost physiological brutality that centuries of oppression give rise to and feed.&lt;br /&gt;
&lt;br /&gt;
The people who condemn us or who blame us for these dark aspects of the Revolution know nothing of the terrible problem faced by the chief who must take disciplinary action against a patriot guilty, for example, of having killed a notorious traitor—or, worse, a woman or child—without having received orders to do so. This man who must be judged in the absence of a code, of any law, only by the conscience that each one has of what is allowable and what is forbidden, may not be a new man in the combat group. He may have given, over a period of months, unmistakable proofs of abnegation, of patriotism, of courage. Yet he must be judged. The chief, the local representative of the ruling body, must apply the directives. He must sometimes be the accuser, the other members of the unit having been unwilling to accuse this brother before the revolutionary court.&lt;br /&gt;
&lt;br /&gt;
It is not easy to conduct, with a minimum of errors, the struggle of a people, sorely tried by a hundred and thirty years of domination, against an enemy as determined and as ferocious&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;as French colonialism.&lt;br /&gt;
&lt;br /&gt;
Mrs. Christian Lilliestierna, the Swedish newspaperwoman, talked in a camp with some of the thousands of Algerian refugees. Here is an extract from her report:&lt;br /&gt;
&lt;br /&gt;
The next in the line was a boy of seven marked by deep wounds made by a steel wire with which he had been bound while French soldiers mistreated and killed his parents and his sisters. A Iieutenant had forcefully kept the boy’s eyes open, so that he would see and remember this for a 1ong time. . . .&lt;br /&gt;
&lt;br /&gt;
This child was carried by his grandfather for five days and five nights before reaching the camp.&lt;br /&gt;
&lt;br /&gt;
The child said: “There is only one thing I want: to be able to cut a French soldier up into small pieces, tiny pieces!”&lt;br /&gt;
&lt;br /&gt;
Does anyone think it is easy to make this child of seven forget both the murder of his family and his enormous vengeance? Is this orphaned child growing up in an apocalyptic atmosphere the sole message that French democracy will leave?&lt;br /&gt;
&lt;br /&gt;
No one thought that France would defend foot by foot this shameless colonialism for five years, a colonialism which is matched, on the continent, by its homologue in South Africa. Nor did anyone suspect that the Algerian people would make its place in history with such intensity.&lt;br /&gt;
&lt;br /&gt;
Nor must we delude ourselves. The rising generations are neither more flexible nor more tired than those who launched the struggle. There is, on the contrary, a hardening, a determination to be equal to the historical challenge, a determination, too, not to make light of hundreds of thousands of victims. And there is also an exact appraisal of the dimensions of the conflict, of the friendships and the solidarities, of the interests and the contradictions of the colonialist universe.&lt;br /&gt;
&lt;br /&gt;
“Having a gun, being a member of the National Army of Liberation, is the only chance the Algerian still has of giving a meaning to his death. Life under the domination has long been devoid of meaning. . . .”&lt;br /&gt;
&lt;br /&gt;
Such statements, when they are made by members of the Algerian government, are not the expression of an error of judgment or of a “to-the-bitter-end” attitude. They are the plain recognition of the truth.&lt;br /&gt;
&lt;br /&gt;
There is in Algeria, as the Algerian people see it, an irreversible situation. French colonialism itself has recognized it, and it attempts, anarchically, to tag along behind the historic movement. In the French National Assembly eighty Algerian deputies have seats. But today this serves no purpose.&lt;br /&gt;
&lt;br /&gt;
The single college&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-6.xhtml#footnote-004-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-6.xhtml#footnote-004|5]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; has been accepted by the extremists of the domination, but in 1959 this appears ludicrous, in view of the extraordinary dimensions assumed by the Algerian national consciousness. Question any woman or any man anywhere on the earth’s surface and ask her or him if the Algerian people have not already acquired the right to be twenty times independent. There is no one, in 1959, apart from those Frenchmen who have dragged their country into this horrible adventure, who does not yearn to see the end of this slaughter and the birth of the Algerian nation.&lt;br /&gt;
&lt;br /&gt;
Nevertheless, there is no end in sight, and we know that the French Army is preparing a series of offensives for the coming months. The war goes on.&lt;br /&gt;
&lt;br /&gt;
Men are therefore entitled to wonder what are the reasons for this obstinacy. One has the duty to understand this entrenchment in a war which has all the earmarks of a morbid infatuation. We want to show in this first study that on the Algerian soil a new society has come to birth. The men and women of Algeria today resemble neither those of 1930 nor those of 1954, nor yet those of 1957. The old Algeria is dead. All the innocent blood that has flowed onto the national soil has produced a new humanity and no one must fail to recognize this fact.&lt;br /&gt;
&lt;br /&gt;
Having once affirmed that it “would not hand over to the Arabs one million of its sons,” France today proclaims that it will never abandon the Sahara and its resources. Such arguments, to be sure, carry no weight with the Algerian. He replies that the richness of a country is not an excuse for oppressing it.&lt;br /&gt;
&lt;br /&gt;
We shall show that the form and the content of national existence already exist in Algeria and that there can be no turning back. While in many colonial countries it is the independence acquired by a party that progressively informs the diffused national consciousness of the people, in Algeria it is the national consciousness, the collective sufferings and terrors that make it inevitable that the people must take its destiny into its own hands.&lt;br /&gt;
&lt;br /&gt;
Algeria is virtually independent. The Algerians already consider themselves sovereign.&lt;br /&gt;
&lt;br /&gt;
It remains for France to recognize her. This is obviously of utmost importance. But the real situation too is important. It deserves to be known, for it fundamentally limits the military or political hopes of French colonialism.&lt;br /&gt;
&lt;br /&gt;
Why does the French government not put an end to the Algerian war? Why does it refuse to negotiate with the members of the Algerian government? Such are the questions that an honest man, in 1959, is entitled to ask.&lt;br /&gt;
&lt;br /&gt;
It is not enough to say that colonialism is still powerful in France. It is not sufficient to say that the Sahara has modified the facts of the problem.&lt;br /&gt;
&lt;br /&gt;
All this is true, but there is something else. It seems to us that in Algeria the principal point on which men of good will and the French government stumble is the European minority. This is why we have devoted a whole chapter to this question.&lt;br /&gt;
&lt;br /&gt;
Algeria is a settlers’ colony. The last settlers’ colony to be talked about was South Africa. The points made are familiar to all.&lt;br /&gt;
&lt;br /&gt;
Algeria’s Europeans have never quite given up hope of breaking with France and of imposing their iron law on the Algerians. It is the sole constant of the colonialist policy in Algeria. Today the French Army is won over to this idea. The rumors of peace that spring up here and there must therefore not be taken seriously.&lt;br /&gt;
&lt;br /&gt;
France will make peace in Algeria by strengthening its domination over Algeria &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;or by smashing the European feudal interests in Algeria.&amp;lt;/span&amp;gt; Apart from these two solutions, peace will have to be imposed upon it internationally through the agency of the United Nations or militarily by the Algerian forces.&lt;br /&gt;
&lt;br /&gt;
We can see therefore that peace is not for tomorrow. We shall show that France cannot resume its domination in Algeria, even if this domination were to be lightened and dissimulated. The French government is doomed either to oppose a few hundred war criminals or else to give increasing support to the genocide that is rife in Algeria.&lt;br /&gt;
&lt;br /&gt;
The French authorities do not make us smile when they declare that “the rebellion has a strength of twenty-five thousand men.” What do all these figures amount to when balanced against the holy and colossal energy that keeps a whole people at the boiling point? Even if it is proven that our forces do not exceed five thousand poorly armed men, what value can such knowledge have since, with a million weapons, we should still be creating malcontents? Hundreds of thousands of other Algerian men and women would not forgive the leaders for not enrolling them, for leaving them unarmed. What would the Algerian government be if it did not have the people behind it?&lt;br /&gt;
&lt;br /&gt;
The French authorities have recently officially recognized the existence of one million displaced, regrouped Algerians. They wanted to cut the army off from the people. They wanted, so it appears, to avoid the “rotting of Algeria.” But how far can one go?&lt;br /&gt;
&lt;br /&gt;
One million hostages behind barbed wires, and now the French themselves sound the alarm: “Medication no longer has any effect on these regrouped people, so great is their physiological deterioration.” What then? Colonialism is fighting to strengthen its domination and human and economic exploitation. It is fighting also to maintain the identity of the image it has of the Algerian and the depreciated image that the Algerian had of himself. Well, this has long since become impossible.&lt;br /&gt;
&lt;br /&gt;
The Algerian nation is no longer in a future heaven. It is no longer the product of hazy and phantasy-ridden imaginations. It is at the very center of the new Algerian man. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;There is a new kind of Algerian man,&amp;lt;/span&amp;gt; a new dimension to his existence.&lt;br /&gt;
&lt;br /&gt;
The thesis that men change at the same time that they change the world has never been so manifest as it is now in Algeria. This trial of strength not only remodels the consciousness that man has of himself, and of his former dominators or of the world, at last within his reach.&lt;br /&gt;
&lt;br /&gt;
This struggle at different levels renews the symbols, the myths, the beliefs, the emotional responsiveness of the people. We witness in Algeria man’s reassertion of his capacity to progress.&lt;br /&gt;
&lt;br /&gt;
Who can hope to arrest this essential movement? Is it not better to open one’s eyes and see the magnificence, but also the naturalness, of this evolution?&lt;br /&gt;
&lt;br /&gt;
Are we still living in the time when man must fight and die in order to have the right to be the citizen of a nation?&lt;br /&gt;
&lt;br /&gt;
Is anything more grotesque and humiliating and obscene than the appellation, “French-Moslems”?&lt;br /&gt;
&lt;br /&gt;
And the wretchedness, the indignity, kept alive and nourished every morning—is this not a sufficient pretext for the most far-fetched crimes?&lt;br /&gt;
&lt;br /&gt;
Are there, then, not enough people on this earth resolved to impose reason on this unreason?&lt;br /&gt;
&lt;br /&gt;
“The possibility of victory over the rebellion can no longer be ruled out,” General Challe proclaims. Irony here would be out of place. All the generals-in-chief of all the colonial wars repeat the same things, but how can they fail to understand that no rebellion is ever vanquished? What can it possibly mean, to vanquish a rebellion?&lt;br /&gt;
&lt;br /&gt;
They tried to vanquish the U.P.C.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-6.xhtml#footnote-003-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-6.xhtml#footnote-003|6]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;, but did not the Cameroons win their independence? The only difference is that colonialism, before it left, sowed half-treasons, prevarications, rancors in profusion among the Cameroonian people. As a result, the future of the Cameroons is jeopardized for several years to come by an evil and outwardly subtle policy.&lt;br /&gt;
&lt;br /&gt;
We want to show in these pages that &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;colonialism has definitely lost out in Algeria, while the Algerians, come what may, have definitely won.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
This people, which was lost to history, once again finds a flag, a government already recognized by many States, and it can now no longer draw back. This illiterate people that is writing the finest and the most stirring pages of the struggle for freedom cannot draw back nor be silent.&lt;br /&gt;
&lt;br /&gt;
French colonialism must know these things. It can no longer hide from itself the fact that the Algerian government can mobilize any Algerian at any time. Even the winners in the last elections, forcibly registered on the administration’s electoral lists, would resign if ordered to do so by the F.L.N.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-6.xhtml#footnote-002-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-6.xhtml#footnote-002|7]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; Not even the deputies of the 13th of May can long resist the new national authority. What then? An army can at any time reconquer the ground lost, but how can the inferiority complex, the fear and the despair of the past be reimplanted in the consciousness of the people? How can one imagine, as General de Gaulle ingenuously invited them to do, that the Algerians will “go back to their homes”? What meaning can this expression have for an Algerian of today?&lt;br /&gt;
&lt;br /&gt;
Colonialism shuts its eyes to the real facts of the problem. It imagines that our power is measured by the number of our heavy machine guns. This was true in the first months of 1955. It is no longer true today. First of all, because other elements have their weight in the scales of history. Next, because machine guns and cannons are no longer the weapons of the colonialist alone.&lt;br /&gt;
&lt;br /&gt;
Two-thirds of the world’s population is ready to give to the Revolution as many heavy machine-guns as we need. And if the other third does not do so, it is by no means because it is out of sympathy with the cause of the Algerian people. Quite to the contrary, this other third misses no opportunity to make it known that this cause has its unqualified moral support. And it finds ways of expressing this concretely.&lt;br /&gt;
&lt;br /&gt;
The power of the Algerian Revolution henceforth resides in the radical mutation that the Algerian has undergone.&lt;br /&gt;
&lt;br /&gt;
General de Gaulle, addressing himself to Algeria’s extremists recently, declared that “Papa’s Algeria is dead.” That is quite true. But it is not the whole truth. Big Brother’s Algeria is dead too. There is a new Algeria, an Algerian nation, an Algerian government. These obvious facts will sooner or later have to be recognized.&lt;br /&gt;
&lt;br /&gt;
We shall see in these pages what transformations the consciousness of the Algerian has undergone. We shall see the fissures that, as they have grown, have been the harbingers of Algeria’s new European society. What we are really witnessing is the slow but sure agony of the settler mentality.&lt;br /&gt;
&lt;br /&gt;
The new relations are not the result of one barbarism replacing another barbarism, of one crushing of man replacing another crushing of man. What we Algerians want is to discover the man behind the colonizer; this man who is both the organizer and the victim of a system that has choked him and reduced him to silence. As for us, we have long since rehabilitated the Algerian colonized man. We have wrenched the Algerian man from a centuries-old and implacable oppression. We have risen to our feet and we are now moving forward. Who can settle us back in servitude?&lt;br /&gt;
&lt;br /&gt;
We want an Algeria open to all, in which every kind of genius may grow.&lt;br /&gt;
&lt;br /&gt;
This is what we want and this is what we shall achieve. We do not believe there exists anywhere a force capable of standing in our way.&lt;br /&gt;
&lt;br /&gt;
Frantz Fanon&lt;br /&gt;
&lt;br /&gt;
July 1959&amp;lt;div class=&amp;quot;_idFootnotes&amp;quot;&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-6.xhtml#footnote-006&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-6.xhtml#footnote-006-backlink|3]]. G.P.R.A.—&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Gouvernement Provisoire de la République Algérienne&amp;lt;/span&amp;gt;, the provisional government of the Algerian Republic. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-6.xhtml#footnote-005&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-6.xhtml#footnote-005-backlink|4]]. Bellouni—an F.L.N. leader who went over to the French. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Harki&amp;lt;/span&amp;gt;—an Arab militiaman in the service of the French. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-6.xhtml#footnote-004&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-6.xhtml#footnote-004-backlink|5]]. Previously Europeans and natives in Algeria had been elected separately, to separate “colleges” having different powers. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-6.xhtml#footnote-003&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-6.xhtml#footnote-003-backlink|6]]. U.P.C.—Union of Cameroon Populations. A party agitating for independence. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-6.xhtml#footnote-002&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-6.xhtml#footnote-002-backlink|7]]. F.L.N.—the National Liberation Front. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;_idGenObjectStyleOverride-1&amp;quot;&amp;gt;&lt;br /&gt;
== Algeria Unveiled ==&lt;br /&gt;
The way people clothe themselves, together with the traditions of dress and finery that custom implies, constitutes the most distinctive form of a society’s uniqueness, that is to say the one that is the most immediately perceptible. Within the general pattern of a given costume, there are of course always modifications of detail, innovations which in highly developed societies are the mark of fashion. But the effect as a whole remains homogeneous, and great areas of civilization, immense cultural regions, can be grouped together on the basis of original, specific techniques of men’s and women’s dress.&lt;br /&gt;
&lt;br /&gt;
It is by their apparel that types of society first become known, whether through written accounts and photographic records or motion pictures. Thus, there are civilizations without neckties, civilizations with loin-cloths, and others without hats. The fact of belonging to a given cultural group is usually revealed by clothing traditions. In the Arab world, for example, the veil worn by women is at once noticed by the tourist. One may remain for a long time unaware of the fact that a Moslem does not eat pork or that he denies himself daily sexual relations during the month of Ramadan, but the veil worn by the women appears with such constancy that it generally suffices to characterize Arab society.&lt;br /&gt;
&lt;br /&gt;
In the Arab Maghreb, the veil belongs to the clothing traditions of the Tunisian, Algerian, Moroccan and Libyan national societies. For the tourist and the foreigner, the veil demarcates both Algerian society and its feminine component.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-023-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-023|8]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; In the case of the Algerian man, on the other hand, regional modifications can be noted: the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fez&amp;lt;/span&amp;gt; in urban centers, turbans and &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djellabas&amp;lt;/span&amp;gt;&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-022-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-022|9]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; in the countryside. The masculine garb allows a certain margin of choice, a modicum of heterogeneity. The woman seen in her white veil unifies the perception that one has of Algerian feminine society. Obviously what we have here is a uniform which tolerates no modification, no variant.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-021-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-021|10]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;haïk&amp;lt;/span&amp;gt;&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-020-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-020|11]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; very clearly demarcates the Algerian colonized society. It is of course possible to remain hesitant before a little girl, but all uncertainty vanishes at the time of puberty. With the veil, things become well-defined and ordered. The Algerian woman, in the eyes of the observer, is unmistakably “she who hides behind a veil.”&lt;br /&gt;
&lt;br /&gt;
We shall see that this veil, one of the elements of the traditional Algerian garb, was to become the bone of contention in a grandiose battle, on account of which the occupation forces were to mobilize their most powerful and most varied resources, and in the course of which the colonized were to display a surprising force of inertia. Taken as a whole, colonial society, with its values, its areas of strength, and its philosophy, reacts to the veil in a rather homogeneous way. The decisive battle was launched before 1954, more precisely during the early 1930’s. The officials of the French administration in Algeria, committed to destroying the people’s originality, and under instructions to bring about the disintegration, at whatever cost, of forms of existence likely to evoke a national reality directly or indirectly, were to concentrate their efforts on the wearing of the veil, which was looked upon at this juncture as a symbol of the status of the Algerian woman. Such a position is not the consequence of a chance intuition. It is on the basis of the analyses of sociologists and ethnologists that the specialists in so-called native affairs and the heads of the Arab Bureaus coordinated their work. At an initial stage, there was a pure and simple adoption of the well-known formula, “Let’s win over the women and the rest will follow.” This definition of policy merely gave a scientific coloration to the “discoveries” of the sociologists.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-019-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-019|12]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Beneath the patrilineal pattern of Algerian society, the specialists described a structure of matrilineal essence. Arab society has often been presented by Westerners as a formal society in which outside appearances are paramount. The Algerian woman, an intermediary between obscure forces and the group, appeared in this perspective to assume a primordial importance. Behind the visible, manifest patriarchy, the more significant existence of a basic matriarchy was affirmed. The role of the Algerian mother, that of the grandmother, the aunt and the “old woman,” were inventoried and defined.&lt;br /&gt;
&lt;br /&gt;
This enabled the colonial administration to define a precise political doctrine: “If we want to destroy the structure of Algerian society,&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;its capacity for resistance, we must first of all conquer the women; we must go and find them behind the veil where they hide themselves and in the houses where the men keep them out of sight.” It is the situation of woman that was accordingly taken as the theme of action. The dominant administration solemnly undertook to defend this woman, pictured as humiliated, sequestered, cloistered . . . It described the immense possibilities of woman, unfortunately transformed by the Algerian man into an inert, demonetized, indeed dehumanized object. The behavior of the Algerian was very firmly denounced and described as medieval and barbaric. With infinite science, a blanket indictment against the “sadistic and vampirish” Algerian attitude toward women was prepared and drawn up. Around the family life of the Algerian, the occupier piled up a whole mass of judgments, appraisals, reasons, accumulated anecdotes and edifying examples, thus attempting to confine the Algerian within a circle of guilt.&lt;br /&gt;
&lt;br /&gt;
Mutual aid societies and societies to promote solidarity with Algerian women sprang up in great number. Lamentations were organized. “We want to make the Algerian ashamed of the fate that he metes out to women.” This was a period of effervescence, of putting into application a whole technique of infiltration, in the course of which droves of social workers and women directing charitable works descended on the Arab quarters.&lt;br /&gt;
&lt;br /&gt;
The indigent and famished women were the first to be besieged. Every kilo of semolina distributed was accompanied by a dose of indignation against the veil and the cloister. The indignation was followed up by practical advice. Algerian women were invited to play “a functional, capital role” in the transformation of their lot. They were pressed to say no to a centuries-old subjection. The immense role they were called upon to play was described to them. The colonial administration invested great sums in this combat. After it had been posited that the woman constituted the pivot of Algerian society, all efforts were made to obtain control over her. The Algerian, it was assured, would not stir, would resist the task of cultural destruction undertaken by the occupier, would oppose assimilation, so long as his woman had not reversed the stream. In the colonialist program, it was the woman who was given the historic mission of shaking up the Algerian man. Converting the woman, winning her over to the foreign values, wrenching her free from her status, was at the same time achieving a real power over the man and attaining a practical, effective means of destructuring Algerian culture.&lt;br /&gt;
&lt;br /&gt;
Still today, in 1959, the dream of a total domestication of Algerian society by means of “unveiled women aiding and sheltering the occupier” continues to haunt the colonial authorities.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-018-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-018|13]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Algerian men, for their part, are a target of criticism for their European comrades, or more officially for their bosses. There is not a European worker who does not sooner or later, in the give and take of relations on the job site, the shop or the office, ask the Algerian the ritual questions: “Does your wife wear the veil? Why don’t you take your wife to the movies, to the fights, to the café?”&lt;br /&gt;
&lt;br /&gt;
European bosses do not limit themselves to the disingenuous query or the glancing invitation. They use “Indian cunning” to corner the Algerian and push him to painful decisions. In connection with a holiday—Christmas or New Year, or simply a social occasion with the firm—the boss will invite &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;the Algerian employe and his wife.&amp;lt;/span&amp;gt; The invitation is not a collective one. Every Algerian is called in to the director’s office and invited by name to come with “your little family.” “The firm being one big family, it would be unseemly for some to come without their wives, you understand? . . .” Before this formal summons, the Algerian sometimes experiences moments of difficulty. If he comes with his wife, it means admitting defeat, it means “prostituting his wife,” exhibiting her, abandoning a mode of resistance. On the other hand, going alone means refusing to give satisfaction to the boss; it means running the risk of being out of a job. The study of a case chosen at random—a description of the traps set by the European in order to bring the Algerian to expose himself, to declare: “My wife wears a veil, she shall not go out,” or else to betray: “Since you want to see her, here she is,”—would bring out the sadistic and perverse character of these contacts and relationships and would show in microcosm the tragedy of the colonial situation on the psychological level, the way the two systems directly confront each other, the epic of the colonized society, with its specific ways of existing, in the face of the colonialist hydra.&lt;br /&gt;
&lt;br /&gt;
With the Algerian intellectual, the aggressiveness appears in its full intensity. The &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fellah,&amp;lt;/span&amp;gt; “the passive slave of a rigidly structured group,” is looked upon with a certain indulgence by the ­conqueror.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-017-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-017|14]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; The lawyer and the doctor, on the other hand, are severely frowned upon. These intellectuals, who keep their wives in a state of semi-slavery, are literally pointed to with an accusing finger. Colonial society blazes up vehemently against this inferior status of the Algerian woman. Its members worry and show concern for those unfortunate women, doomed “to produce brats,” kept behind walls, banned.&lt;br /&gt;
&lt;br /&gt;
Before the Algerian intellectual, racialist arguments spring forth with special readiness. For all that he is a doctor, people will say, he still remains an Arab. “You can’t get away from nature.” Illustrations of this kind of race prejudice can be multiplied indefinitely. Clearly, the intellectual is reproached for limiting the extension of learned Western habits, for not playing his role as an active agent of upheaval of the colonized society, for not giving his wife the benefit of the privileges of a more worthy and meaningful life. . . . In the large population centers it is altogether commonplace to hear a European confess acidly that he has never seen the wife of an Algerian he has known for twenty years. At a more diffuse, but highly revealing, level of apprehension, we find the bitter observation that “we work in vain” . . . that “Islam holds its prey.”&lt;br /&gt;
&lt;br /&gt;
The method of presenting the Algerian as a prey fought over with equal ferocity by Islam and France with its Western culture reveals the whole approach of the occupier, his philosophy and his policy. This expression indicates that the occupier, smarting from his failures, presents in a simplified and pejorative way the system of values by means of which the colonized person resists his innumerable offensives. What is in fact the assertion of a distinct identity, concern with keeping intact a few shreds of national existence, is attributed to religious, magical, fanatical behavior.&lt;br /&gt;
&lt;br /&gt;
This rejection of the conqueror assumes original forms, according to circumstances or to the type of colonial situation. On the whole, these forms of behavior have been fairly well studied in the course of the past twenty years; it cannot be said, however, that the conclusions that have been reached are wholly valid. Specialists in basic education for underdeveloped countries or technicians for the advancement of retarded societies would do well to understand the sterile and harmful character of any endeavor which illuminates preferentially a given element of the colonized society. Even within the framework of a newly independent nation, one cannot attack this or that segment of the cultural whole without endangering the work undertaken (leaving aside the question of the native’s psychological balance). More precisely, the phenomena of counter-acculturation must be understood as the organic impossibility of a culture to modify any one of its customs without at the same time re-evaluating its deepest values, its most stable models. To speak of counter-acculturation in a colonial situation is an absurdity. The phenomena of resistance observed in the colonized must be related to an attitude of counter-assimilation, of maintenance of a cultural, hence national, originality.&lt;br /&gt;
&lt;br /&gt;
The occupying forces, in applying their maximum psychological attention to the veil worn by Algerian women, were obviously bound to achieve some results. Here and there it thus happened that a woman was “saved,” and symbolically unveiled.&lt;br /&gt;
&lt;br /&gt;
These test-women, with bare faces and free bodies, henceforth circulated like sound currency in the European society of Algeria. These women were surrounded by an atmosphere of newness. The Europeans, over-excited and wholly given over to their victory, carried away in a kind of trance, would speak of the psychological phenomena of conversion. And in fact, in the European society, the agents of this conversion were held in esteem. They were envied. The benevolent attention of the administration was drawn to them.&lt;br /&gt;
&lt;br /&gt;
After each success, the authorities were strengthened in their conviction that the Algerian woman would support Western penetration into the native society. Every rejected veil disclosed to the eyes of the colonialists horizons until then forbidden, and revealed to them, piece by piece, the flesh of Algeria laid bare. The occupier’s aggressiveness, and hence his hopes, multiplied ten-fold each time a new face was uncovered. Every new Algerian woman unveiled announced to the occupier an Algerian society whose systems of defense were in the process of dislocation, open and breached. Every veil that fell, every body that became liberated from the traditional embrace of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;haïk,&amp;lt;/span&amp;gt; every face that offered itself to the bold and impatient glance of the occupier, was a negative expression of the fact that Algeria was beginning to deny herself and was accepting the rape of the colonizer. Algerian society with every abandoned veil seemed to express its willingness to attend the master’s school and to decide to change its habits under the occupier’s direction and patronage.&lt;br /&gt;
&lt;br /&gt;
We have seen how colonial society, the colonial administration, perceives the veil, and we have sketched the dynamics of the efforts undertaken to fight it as an institution and the resistances developed by the colonized society. At the level of the individual, of the private European, it may be interesting to follow the multiple reactions provoked by the existence of the veil, which reveal the original way in which the Algerian woman manages to be present or absent.&lt;br /&gt;
&lt;br /&gt;
For a European not directly involved in this work of conversion, what reactions are there to be recorded?&lt;br /&gt;
&lt;br /&gt;
The dominant attitude appears to us to be a romantic exoticism, strongly tinged with sensuality.&lt;br /&gt;
&lt;br /&gt;
And, to begin with, the veil hides a beauty.&lt;br /&gt;
&lt;br /&gt;
A revealing reflection—among others—of this state of mind was communicated to us by a European visiting Algeria who, in the exercise of his profession (he was a lawyer), had had the opportunity of seeing a few Algerian women without the veil. These men, he said, speaking of the Algerians, are guilty of concealing so many strange beauties. It was his conclusion that a people with a cache of such prizes, of such perfections of nature, owes it to itself to show them, to exhibit them. If worst came to worst, he added, it ought to be possible to force them to do so.&lt;br /&gt;
&lt;br /&gt;
A strand of hair, a bit of forehead, a segment of an “overwhelmingly beautiful” face glimpsed in a streetcar or on a train, may suffice to keep alive and strengthen the European’s persistence in his irrational conviction that the Algerian woman is the queen of all women.&lt;br /&gt;
&lt;br /&gt;
But there is also in the European the crystallization of an aggressiveness, the strain of a kind of violence before the Algerian woman. Unveiling this woman is revealing her beauty; it is baring her secret, breaking her resistance, making her available for adventure. Hiding the face is also disguising a secret; it is also creating a world of mystery, of the hidden. In a confused way, the European experiences his relation with the Algerian woman at a highly complex level. There is in it the will to bring this woman within his reach, to make her a possible object of possession.&lt;br /&gt;
&lt;br /&gt;
This woman who sees without being seen frustrates the colonizer. There is no reciprocity. She does not yield herself, does not give herself, does not offer herself. The Algerian has an attitude toward the Algerian woman which is on the whole clear. He does not see her. There is even a permanent intention not to perceive the feminine profile, not to pay attention to women. In the case of the Algerian, therefore, there is not, in the street or on a road, that behavior characterizing a sexual encounter that is described in terms of the glance, of the physical bearing, the muscular tension, the signs of disturbance to which the phenomenology of encounters has accustomed us.&lt;br /&gt;
&lt;br /&gt;
The European faced with an Algerian woman wants to see.&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;He reacts in an aggressive way before this limitation of his perception. Frustration and aggressiveness, here too, evolve apace. Aggressiveness comes to light, in the first place, in structurally ambivalent attitudes and in the dream material that can be revealed in the European, whether he is normal or suffers from neuropathological disturbances.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-016-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-016|15]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In a medical consultation, for example, at the end of the morning, it is common to hear European doctors express their disappointment. The women who remove their veils before them are commonplace, vulgar; there is really nothing to make such a mystery of. One wonders what they are hiding.&lt;br /&gt;
&lt;br /&gt;
European women settle the conflict in a much less round-about way. They bluntly affirm that no one hides what is beautiful and discern in this strange custom an “altogether feminine” intention of disguising imperfections. And they proceed to compare the strategy of the European woman, which is intended to correct, to embellish, to bring out (beauty treatments, hairdos, fashion), with that of the Algerian woman, who prefers to veil, to conceal, to cultivate the man’s doubt and desire. On another level, it is claimed that the intention is to mislead the customer, and that the wrapping in which the “merchandise” is presented does not really alter its nature, nor its value.&lt;br /&gt;
&lt;br /&gt;
The content of the dreams of Europeans brings out other special themes. Jean-Paul Sartre, in his &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Réflections Sur la Question Juive,&amp;lt;/span&amp;gt; has shown that on the level of the unconscious, the Jewish woman almost always has an aura of rape about her.&lt;br /&gt;
&lt;br /&gt;
The history of the French conquest in Algeria, including the overrunning of villages by the troops, the confiscation of property and the raping of women, the pillaging of a country, has contributed to the birth and the crystallization of the same dynamic image. At the level of the psychological strata of the occupier, the evocation of this freedom given to the sadism of the conqueror, to his eroticism, creates faults, fertile gaps through which both dreamlike forms of behavior and, on certain occasions, criminal acts can emerge.&lt;br /&gt;
&lt;br /&gt;
Thus the rape of the Algerian woman in the dream of a European is always preceded by a rending of the veil. We here witness a double deflowering. Likewise, the woman’s conduct is never one of consent or acceptance, but of abject humility.&lt;br /&gt;
&lt;br /&gt;
Whenever, in dreams having an erotic content, a European meets an Algerian woman, the specific features of his relations with the colonized society manifest themselves. These dreams evolve neither on the same erotic plane, nor at the same tempo, as those that involve a European woman.&lt;br /&gt;
&lt;br /&gt;
With an Algerian woman, there is no progressive conquest, no mutual revelation. Straight off, with the maximum of violence, there is possession, rape, near-murder. The act assumes a para-­neurotic brutality and sadism, even in a normal European. This brutality and this sadism are in fact emphasized by the frightened attitude of the Algerian woman. In the dream, the woman-victim screams, struggles like a doe, and as she weakens and faints, is penetrated, martyrized, ripped apart.&lt;br /&gt;
&lt;br /&gt;
Attention must likewise be drawn to a characteristic of this dream content that appears important to us. The European never dreams of an Algerian woman taken in isolation. On the rare occasions when the encounter has become a binding relationship that can be regarded as a couple, it has quickly been transformed by the desperate flight of the woman who, inevitably, leads the male “among women.” The European always dreams of a group of women, of a field of women, suggestive of the gynaeceum, the harem—exotic themes deeply rooted in the unconscious.&lt;br /&gt;
&lt;br /&gt;
The European’s aggressiveness will express itself likewise in contemplation of the Algerian woman’s morality. Her timidity and her reserve are transformed in accordance with the commonplace laws of conflictual psychology into their opposite, and the Algerian woman becomes hypocritical, perverse, and even a veritable nymphomaniac.&lt;br /&gt;
&lt;br /&gt;
We have seen that on the level of individuals the colonial strategy of destructuring Algerian society very quickly came to assign a prominent place to the Algerian woman. The colonialist’s relentlessness, his methods of struggle were bound to give rise to reactionary forms of behavior on the part of the colonized. In the face of the violence of the occupier, the colonized found himself defining a principled position with respect to a formerly inert element of the native cultural configuration. It was the colonialist’s frenzy to unveil the Algerian woman, it was his gamble on winning the battle of the veil at whatever cost, that were to provoke the native’s bristling resistance. The deliberately aggressive intentions of the colonialist with respect to the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;haïk&amp;lt;/span&amp;gt; gave a new life to this dead element of the Algerian cultural stock—dead because stabilized, without any progressive change in form or color. We here recognize one of the laws of the psychology of colonization. In an initial phase, it is the action, the plans of the occupier that determine the centers of resistance around which a people’s will to survive becomes organized.&lt;br /&gt;
&lt;br /&gt;
It is the white man who creates the Negro. But it is the Negro who creates negritude. To the colonialist offensive against the veil, the colonized opposes the cult of the veil. What was an undifferentiated element in a homogeneous whole acquires a taboo character, and the attitude of a given Algerian woman with respect to the veil will be constantly related to her overall attitude with respect to the foreign occupation. The colonized, in the face of the emphasis given by the colonialist to this or that aspect of his traditions, reacts very violently. The attention devoted to modifying this aspect, the emotion the conqueror puts into his pedagogical work, his prayers, his threats, weave a whole universe of resistances around this particular element of the culture. Holding out against the occupier on this precise element means inflicting upon him a spectacular setback; it means more particularly maintaining “co-existence” as a form of conflict and latent warfare. It means keeping up the atmosphere of an armed truce.&lt;br /&gt;
&lt;br /&gt;
Upon the outbreak of the struggle for liberation, the attitude of the Algerian woman, or of native society in general, with regard to the veil was to undergo important modifications. These innovations are of particular interest in view of the fact that they were at no time included in the program of the struggle. The doctrine of the Revolution, the strategy of combat, never postulated the necessity for a revision of forms of behavior with respect to the veil. We are able to affirm even now that when Algeria has gained her independence such questions will not be raised, for in the practice of the Revolution the people have understood that problems are resolved in the very movement that raises them.&lt;br /&gt;
&lt;br /&gt;
Until 1955, the combat was waged exclusively by the men. The revolutionary characteristics of this combat, the necessity for absolute secrecy, obliged the militant to keep his woman in absolute ignorance. As the enemy gradually adapted himself to the forms of combat, new difficulties appeared which required original solutions. The decision to involve women as active elements of the Algerian Revolution was not reached lightly. In a sense, it was the very conception of the combat that had to be modified. The violence of the occupier, his ferocity, his delirious attachment to the national territory, induced the leaders no longer to exclude certain forms of combat. Progressively, the urgency of a total war made itself felt. But involving the women was not solely a response to the desire to mobilize the entire nation. The women’s entry into the war had to be harmonized with respect for the revolutionary nature of the war. In other words, the women had to show as much spirit of sacrifice as the men. It was therefore necessary to have the same confidence in them as was required from seasoned militants who had served several prison sentences. A moral elevation and a strength of character that were altogether exceptional would therefore be required of the women. There was no lack of hesitations. The revolutionary wheels had assumed such proportions; the mechanism was running at a given rate. The machine would have to be complicated; in other words its network would have to be extended without affecting its efficiency. The women could not be conceived of as a replacement product, but as an element capable of adequately meeting the new tasks.&lt;br /&gt;
&lt;br /&gt;
In the mountains, women helped the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;guerrilla&amp;lt;/span&amp;gt; during halts or when convalescing after a wound or a case of typhoid contracted in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebel&amp;lt;/span&amp;gt;.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-015-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-015|16]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; But deciding to incorporate women as essential elements, to have the Revolution depend on their presence and their action in this or that sector, was obviously a wholly revolutionary step. To have the Revolution rest at any point on their activity was an important choice.&lt;br /&gt;
&lt;br /&gt;
Such a decision was made difficult for several reasons. During the whole period of unchallenged domination, we have seen that Algerian society, and particularly the women, had a tendency to flee from the occupier. The tenacity of the occupier in his endeavor to unveil the women, to make of them an ally in the work of cultural destruction, had the effect of strengthening the traditional patterns of behavior. These patterns, which were essentially positive in the strategy of resistance to the corrosive action of the colonizer, naturally had negative effects. The woman, especially the city woman, suffered a loss of ease and of assurance. Having been accustomed to confinement, her body did not have the normal mobility before a limitless horizon of avenues, of unfolded sidewalks, of houses, of people dodged or bumped into. This relatively cloistered life, with its known, categorized, regulated comings and goings, made any immediate revolution seem a dubious proposition. The political leaders were perfectly familiar with these problems, and their hesitations expressed their consciousness of their responsibilities. They were entitled to doubt the success of this measure. Would not such a decision have catastrophic consequences for the progress of the Revolution?&lt;br /&gt;
&lt;br /&gt;
To this doubt there was added an equally important element. The leaders hesitated to involve the women, being perfectly aware of the ferocity of the colonizer. The leaders of the Revolution had no illusions as to the enemy’s criminal capacities. Nearly all of them had passed through their jails or had had sessions with survivors from the camps or the cells of the French judicial police. No one of them failed to realize that any Algerian woman arrested would be tortured to death. It is relatively easy to commit oneself to this path and to accept among different eventualities that of dying under torture. The matter is a little more difficult when it involves designating someone who manifestly runs the risk of certain death. But the decision as to whether or not the women were to participate in the Revolution had to be made; the inner oppositions became massive,&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;and each decision gave rise to the same hesitations, produced the same despair.&lt;br /&gt;
&lt;br /&gt;
In the face of the extraordinary success of this new form of popular combat, observers have compared the action of the Algerian women to that of certain women resistance fighters or even secret agents of the specialized services. It must be constantly borne in mind that the committed Algerian woman learns both her role as “a woman alone in the street” and her revolutionary mission instinctively. The Algerian woman is not a secret agent. It is without apprenticeship, without briefing, without fuss, that she goes out into the street with three grenades in her handbag or the activity report of an area in her bodice. She does not have the sensation of playing a role she has read about ever so many times in novels, or seen in motion pictures. There is not that coefficient of play, of imitation, almost always present in this form of action when we are dealing with a Western woman.&lt;br /&gt;
&lt;br /&gt;
What we have here is not the bringing to light of a character known and frequented a thousand times in imagination or in stories. It is an authentic birth in a pure state, without preliminary instruction. There is no character to imitate. On the contrary, there is an intense dramatization, a continuity between the woman and the revolutionary. The Algerian woman rises directly to the level of tragedy.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-014-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-014|17]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The growth in number of the F.L.N. cells, the range of new tasks—finance, intelligence, counter-intelligence, political ­training—the necessity to provide for one active cell three or four replacement cells to be held in reserve, ready to become active at the slightest alert concerning the front cell, obliged the leaders to seek other avenues for the carrying out of strictly individual assignments. After a final series of meetings among leaders, and especially in view of the urgency of the daily problems that the Revolution faced, the decision to concretely involve women in the national struggle was reached.&lt;br /&gt;
&lt;br /&gt;
The revolutionary character of this decision must once again be emphasized. At the beginning, it was the married women who were contacted. But rather soon these restrictions were abandoned. The married women whose husbands were militants were the first to be chosen. Later, widows or divorced women were designated. In any case, there were never any unmarried girls—first of all, because a girl of even twenty or twenty-three hardly ever has occasion to leave the family domicile unaccompanied. But the woman’s duties as mother or spouse, the desire to limit to the minimum the possible consequences of her arrest and her death, and also the more and more numerous volunteering of unmarried girls, led the political leaders to make another leap, to remove all restrictions, to accept indiscriminately the support of all Algerian women.&lt;br /&gt;
&lt;br /&gt;
Meanwhile the woman who might be acting as a liaison agent, as a bearer of tracts, as she walked some hundred or two hundred meters ahead of the man under whose orders she was working, still wore a veil; but after a certain period the pattern of activity that the struggle involved shifted in the direction of the European city. The protective mantle of the Kasbah, the almost organic curtain of safety that the Arab town weaves round the native, withdrew, and the Algerian woman, exposed, was sent forth into the conqueror’s city. Very quickly she adopted an absolutely unbelievable offensive tactic. When colonized people undertake an action against the oppressor, and when this oppression is exercised in the form of exacerbated and continuous violence as in Algeria, they must overcome a considerable number of taboos. The European city is not the prolongation of the native city. The colonizers have not settled in the midst of the natives. They have surrounded the native city; they have laid siege to it. Every exit from the Kasbah of Algiers opens on enemy territory. And so it is in Constantine, in Oran, in Blida, in Bone.&lt;br /&gt;
&lt;br /&gt;
The native cities are deliberately caught in the conqueror’s vise. To get an idea of the rigor with which the immobilizing of the native city, of the autochthonous population, is organized, one must have in one’s hands the plans according to which a colonial city has been laid out, and compare them with the comments of the general staff of the occupation forces.&lt;br /&gt;
&lt;br /&gt;
Apart from the charwomen employed in the conquerors’ homes, those whom the colonizer indiscriminately calls the “Fatmas,” the Algerian women, especially the young Algerian women, rarely venture into the European city. Their movements are almost entirely limited to the Arab city. And even in the Arab city their movements are reduced to the minimum. The rare occasions on which the Algerian woman abandons the city are almost always in connection with some event, either of an exceptional nature (the death of a relative residing in a nearby locality), or, more often, traditional family visits for religious feasts, or a pilgrimage. In such cases, the European city is crossed in a car, usually early in the morning. The Algerian woman, the young Algerian woman—except for a very few students (who, besides, never have the same ease as their European counterparts)—must overcome a multiplicity of inner resistances, of subjectively organized fears, of emotions. She must at the same time confront the essentially hostile world of the occupier and the mobilized, vigilant, and efficient police forces. Each time she ventures into the European city, the Algerian woman must achieve a victory over herself, over her childish fears. She must consider the image of the occupier lodged somewhere in her mind and in her body, remodel it, initiate the essential work of eroding it, make it inessential, remove something of the shame that is attached to it, devalidate it.&lt;br /&gt;
&lt;br /&gt;
Initially subjective, the breaches made in colonialism are the result of a victory of the colonized over their old fear and over the atmosphere of despair distilled day after day by a colonialism that has incrusted itself with the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;prospect of enduring forever.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The young Algerian woman, whenever she is called upon, establishes a link. Algiers is no longer the Arab city, but the autonomous area of Algiers, the nervous system of the enemy apparatus. Oran, Constantine develop their dimensions. In launching the struggle, the Algerian is loosening the vise that was tightening around the native cities. From one area of Algiers to another, from the Ruisseau to Hussein-Dey, from El-Biar to the rue Michelet, the Revolution creates new links. More and more, it is the Algerian woman, the Algerian girl, who will be assuming these tasks.&lt;br /&gt;
&lt;br /&gt;
Among the tasks entrusted to the Algerian woman is the bearing of messages, of complicated verbal orders learned by heart, sometimes despite complete absence of schooling. But she is also called upon to stand watch, for an hour and often more, before a house where district leaders are conferring.&lt;br /&gt;
&lt;br /&gt;
During those interminable minutes when she must avoid standing still, so as not to attract attention, and avoid venturing too far since she is responsible for the safety of the brothers within, incidents that are at once funny and pathetic are not infrequent. An unveiled Algerian girl who “walks the street” is very often noticed by young men who behave like young men all over the world, but who use a special approach as the result of the idea people habitually have of one who has discarded the veil. She is treated to unpleasant, obscene, humiliating remarks. When such things happen, she must grit her teeth, walk away a few steps, elude the passers-by who draw attention to her, who give other passers-by the desire either to follow their example, or to come to her defense. Or it may be that the Algerian woman is carrying in her bag or in a small suitcase twenty, thirty, forty million francs, money belonging to the Revolution, money which is to be used to take care of the needs of the families of prisoners, or to buy medicine and supplies for the guerrillas.&lt;br /&gt;
&lt;br /&gt;
This revolutionary activity has been carried on by the Algerian woman with exemplary constancy, self-mastery, and success. Despite the inherent, subjective difficulties and notwithstanding the sometimes violent incomprehension of a part of the family, the Algerian woman assumes all the tasks entrusted to her.&lt;br /&gt;
&lt;br /&gt;
But things were gradually to become more complicated. Thus the unit leaders who go into the town and who avail themselves of the women-scouts, of the girls whose function it is to lead the way, are no longer new to political activity, are no longer unknown to the police. Authentic military chiefs have now begun to pass through the cities. These are known, and are being looked for. There is not a police superintendent who does not have their pictures on his desk.&lt;br /&gt;
&lt;br /&gt;
These soldiers on the move, these fighters, always carry their weapons—automatic pistols, revolvers, grenades, sometimes all three. The political leader must overcome much resistance in order to induce these men, who under no circumstance would allow themselves to be taken prisoner, to entrust their weapons to the girl who is to walk ahead of them, it being up to them, if things go badly, to recover the arms immediately. The group accordingly makes its way into the European city. A hundred meters ahead, a girl may be carrying a suitcase and behind her are two or three ordinary-looking men. This girl who is the group’s lighthouse and barometer gives warning in case of danger. The file makes its way by fits and starts; police cars and patrols cruise back and forth.&lt;br /&gt;
&lt;br /&gt;
There are times, as these soldiers have admitted after completing such a mission, when the urge to recover their weapons is almost irresistible because of the fear of being caught short and not having time to defend themselves. With this phase, the Algerian woman penetrates a little further into the flesh of the Revolution.&lt;br /&gt;
&lt;br /&gt;
But it was from 1956 on that her activity assumed really gigantic dimensions. Having to react in rapid succession to the massacre of Algerian civilians in the mountains and in the cities, the revolutionary leadership found that if it wanted to prevent the people from being gripped by terror it had no choice but to adopt forms of terror which until then it had rejected. This phenomenon has not been sufficiently analyzed; not enough attention has been given to the reasons that lead a revolutionary movement to choose the weapon that is called terrorism.&lt;br /&gt;
&lt;br /&gt;
During the French Resistance, terrorism was aimed at soldiers, at Germans of the Occupation, or at strategic enemy installations. The technique of terrorism is the same. It consists of individual or collective attempts by means of bombs or by the derailing of trains. In Algeria, where European settlers are numerous and where the territorial militia lost no time in enrolling the postman, the nurse and the grocer in the repressive system, the men who directed the struggle faced an absolutely new situation.&lt;br /&gt;
&lt;br /&gt;
The decision to kill a civilian in the street is not an easy one, and no one comes to it lightly. No one takes the step of placing a bomb in a public place without a battle of conscience.&lt;br /&gt;
&lt;br /&gt;
The Algerian leaders who, in view of the intensity of the repression and the frenzied character of the oppression, thought they could answer the blows received without any serious problems of conscience, discovered that the most horrible crimes do not constitute a sufficient excuse for certain decisions.&lt;br /&gt;
&lt;br /&gt;
The leaders in a number of cases canceled plans or even in the last moment called off the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï&amp;lt;/span&amp;gt;&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-013-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-013|18]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; assigned to place a given bomb. To explain these hesitations there was, to be sure, the memory of civilians killed or frightfully wounded. There was the political consideration not to do certain things that could compromise the cause of freedom. There was also the fear that the Europeans working with the Front might be hit in these attempts. There was thus a threefold concern: not to pile up possibly innocent victims, not to give a false picture of the Revolution, and finally the anxiety to have the French democrats on their side, as well as the democrats of all the countries of the world and the Europeans of Algeria who were attracted by the Algerian national ideal.&lt;br /&gt;
&lt;br /&gt;
Now the massacres of Algerians, the raids in the countryside, strengthened the assurance of the European civilians, seemed to consolidate the colonial status, and injected hope into the colonialists. The Europeans who, as a result of certain military actions on the part of the Algerian National Army in favor of the struggle of the Algerian people, had soft-pedaled their race prejudice and their insolence, recovered their old arrogance, their traditional contempt.&lt;br /&gt;
&lt;br /&gt;
I remember a woman clerk in Birtouta who, on the day of the interception of the plane transporting the five members of the National Liberation Front, waved their photographs in front of her shop, shrieking: “They’ve been caught! They’re going to get their what-you-call’ems cut off!”&lt;br /&gt;
&lt;br /&gt;
Every blow dealt the Revolution, every massacre perpetrated by the adversary, intensified the ferocity of the colonialists and hemmed in the Algerian civilian on all sides.&lt;br /&gt;
&lt;br /&gt;
Trains loaded with French soldiers, the French Navy on maneuvers and bombarding Algiers and Philippeville, the jet planes, the militiamen who descended on the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douars&amp;lt;/span&amp;gt;&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-012-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-012|19]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; and decimated uncounted Algerians, all this contributed to giving the people the impression that they were not defended, that they were not protected, that nothing had changed, and that the Europeans could do what they wanted. This was the period when one heard Europeans announcing in the streets: “Let’s each one of us take ten of them and bump them off and you’ll see the problem solved in no time.” And the Algerian people, especially in the cities, witnessed this boastfulness which added insult to injury and noted the impunity of these criminals who did not even take the trouble to hide. Any Algerian man or woman in a given city could in fact name the torturers and murderers of the region.&lt;br /&gt;
&lt;br /&gt;
A time came when some of the people allowed doubt to enter their minds, and they began to wonder whether it was really possible, quantitatively and qualitatively, to resist the occupant’s offensives. Was freedom worth the consequences of penetrating into that enormous circuit of terrorism and counter-terrorism? Did this disproportion not express the impossibility of escaping oppression?&lt;br /&gt;
&lt;br /&gt;
Another part of the people, however, grew impatient and conceived the idea of putting an end to the advantage the enemy derived by pursuing the path of terror. The decision to strike the adversary individually and by name could no longer be eluded. All the prisoners “shot and killed while trying to escape,” and the cries of the tortured, demanded that new forms of combat be adopted.&lt;br /&gt;
&lt;br /&gt;
Members of the police and the meeting places of the colonialists (cafés in Algiers, Oran, Constantine) were the first to be singled out. From this point on the Algerian woman became wholly and deliberately immersed in the revolutionary action. It was she who would carry in her bag the grenades and the revolvers that a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï&amp;lt;/span&amp;gt; would take from her at the last moment, before the bar, or as a designated criminal passed. During this period Algerians caught in the European city were pitilessly challenged, arrested, searched.&lt;br /&gt;
&lt;br /&gt;
This is why we must watch the parallel progress of this man and this woman, of this couple that brings death to the enemy, life to the Revolution. The one supporting the other, but apparently strangers to each other. The one radically transformed into a European woman, poised and unconstrained, whom no one would suspect, completely at home in the environment, and the other, a stranger, tense, moving toward his destiny.&lt;br /&gt;
&lt;br /&gt;
The Algerian &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï,&amp;lt;/span&amp;gt; unlike the unbalanced anarchists made famous in literature, does not take dope. The &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï&amp;lt;/span&amp;gt; does not need to be unaware of danger, to befog his consciousness, or to forget. The “terrorist,” from the moment he undertakes an assignment, allows death to enter into his soul. He has a rendezvous with death. The &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï,&amp;lt;/span&amp;gt; on the other hand, has a rendezvous with the life of the Revolution, and with his own life. The &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï&amp;lt;/span&amp;gt; is not one of the sacrificed. To be sure, he does not shrink before the possibility of losing his life or the independence of his country, but at no moment does he choose death.&lt;br /&gt;
&lt;br /&gt;
If it has been decided to kill a given police superintendent responsible for tortures or a given colonialist leader, it is because these men constitute an obstacle to the progress of the Revolution. Froger, for example, symbolized a colonialist tradition and a method inaugurated at Sétif and at Guelma in 1954.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-011-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-011|20]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; Moreover, Froger’s apparent power crystallized the colonization and gave new life to the hopes of those who were beginning to have doubts as to the real solidity of the system. It was around people like Froger that the robbers and murderers of the Algerian people would meet and encourage one another. This was something the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï&amp;lt;/span&amp;gt; knew, and that the woman who accompanied him, his woman-arsenal, likewise knew.&lt;br /&gt;
&lt;br /&gt;
Carrying revolvers, grenades, hundreds of false identity cards or bombs, the unveiled Algerian woman moves like a fish in the Western waters. The soldiers, the French patrols, smile to her as she passes, compliments on her looks are heard here and there, but no one suspects that her suitcases contain the automatic pistol which will presently mow down four or five members of one of the patrols.&lt;br /&gt;
&lt;br /&gt;
We must come back to that young girl, unveiled only yesterday, who walks with sure steps down the streets of the European city teeming with policemen, parachutists, militiamen. She no longer slinks along the walls as she tended to do before the Revolution. Constantly called upon to efface herself before a member of the dominant society, the Algerian woman avoided the middle of the sidewalk which in all countries in the world belongs rightfully to those who command.&lt;br /&gt;
&lt;br /&gt;
The shoulders of the unveiled Algerian woman are thrust back with easy freedom. She walks with a graceful, measured stride, neither too fast nor too slow. Her legs are bare, not confined by the veil, given back to themselves, and her hips are free.&lt;br /&gt;
&lt;br /&gt;
The body of the young Algerian woman, in traditional society, is revealed to her by its coming to maturity and by the veil.&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;The veil covers the body and disciplines it, tempers it, at the very time when it experiences its phase of greatest effervescence. The veil protects, reassures, isolates. One must have heard the confessions of Algerian women or have analyzed the dream content of certain recently unveiled women to appreciate the importance of the veil for the body of the woman. Without the veil she has an impression of her body being cut up into bits, put adrift; the limbs seem to lengthen indefinitely. When the Algerian woman has to cross a street, for a long time she commits errors of judgment as to the exact distance to be negotiated. The unveiled body seems to escape, to dissolve. She has an impression of being improperly dressed, even of being naked. She experiences a sense of incompleteness with great intensity. She has the anxious feeling that something is unfinished, and along with this a frightful sensation of disintegrating. The absence of the veil distorts the Algerian woman’s corporal pattern. She quickly has to invent new dimensions for her body, new means of muscular control. She has to create for herself an attitude of unveiled-woman-outside. She must overcome all timidity, all awkwardness (for she must pass for a European), and at the same time be careful not to overdo it, not to attract notice to herself. The Algerian woman who walks stark naked into the European city relearns her body, re-establishes it in a totally revolutionary fashion. This new dialectic of the body and of the world is primary in the case of one revolutionary woman.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-010-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-010|21]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But the Algerian woman is not only in conflict with her body. She is a link, sometimes an essential one, in the revolutionary machine. She carries weapons, knows important points of refuge. And it is in terms of the concrete dangers that she faces that we must gauge the insurmountable victories that she has had to win in order to be able to say to her chief, on her return: “Mission accomplished . . . R.A.S.”&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-009-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-009|22]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Another difficulty to which attention deserves to be called appeared during the first months of feminine activity. In the course of her comings and goings, it would happen that the unveiled Algerian woman was seen by a relative or a friend of the family, The father was sooner or later informed. He would naturally hesitate to believe such allegations. Then more reports would reach him. Different persons would claim to have seen “Zohra or Fatima unveiled, walking like a . . . My Lord, protect us! . . .” The father would then decide to demand explanations. He would hardly have begun to speak when he would stop. From the young girl’s look of firmness the father would have understood that her commitment was of long standing. The old fear of dishonor was swept away by a new fear, fresh and cold—that of death in battle or of torture of the girl. Behind the girl, the whole family—even the Algerian father, the authority for all things, the founder of every value—following in her footsteps, becomes committed to the new Algeria.&lt;br /&gt;
&lt;br /&gt;
Removed and reassumed again and again, the veil has been manipulated, transformed into a technique of camouflage, into a means of struggle. The virtually taboo character assumed by the veil in the colonial situation disappeared almost entirely in the course of the liberating struggle. Even Algerian women not actively integrated into the struggle formed the habit of abandoning the veil. It is true that under certain conditions, especially from 1957 on, the veil reappeared. The missions in fact became increasingly difficult. The adversary now knew, since certain militant women had spoken under torture, that a number of women very Europeanized in appearance were playing a fundamental role in the battle. Moreover, certain European women of Algeria were arrested, to the consternation of the adversary who discovered that his own system was breaking down. The discovery by the French authorities of the participation of Europeans in the liberation struggle marks a turning point in the Algerian Revolution.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-008-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-008|23]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; From that day, the French patrols challenged every person. Europeans and Algerians were equally suspect. All historic limits crumbled and disappeared. Any person carrying a package could be required to open it and show its contents. Anyone was entitled to question anyone as to the nature of a parcel carried in Algiers, Philippeville, or Batna. Under those conditions it became urgent to conceal the package from the eyes of the occupier and again to cover oneself with the protective &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;haïk.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Here again, a new technique had to be learned: how to carry a rather heavy object dangerous to handle under the veil and still give the impression of having one’s hands free, that there was nothing under this &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;haïk,&amp;lt;/span&amp;gt; except a poor woman or an insignificant young girl. It was not enough to be veiled. One had to look so much like a “fatma” that the soldier would be convinced that this woman was quite harmless.&lt;br /&gt;
&lt;br /&gt;
Very difficult. Three meters ahead of you the police challenge a veiled woman who does not look particularly suspect. From the anguished expression of the unit leader you have guessed that she is carrying a bomb, or a sack of grenades, bound to her body by a whole system of strings and straps. For the hands must be free, exhibited bare, humbly and abjectly presented to the soldiers so that they will look no further. Showing empty and apparently mobile and free hands is the sign that disarms the enemy soldier.&lt;br /&gt;
&lt;br /&gt;
The Algerian woman’s body, which in an initial phase was pared down, now swelled. Whereas in the previous period the body had to be made slim and disciplined to make it attractive and seductive, it now had to be squashed, made shapeless and even ridiculous. This, as we have seen, is the phase during which she undertook to carry bombs, grenades, machine-gun clips.&lt;br /&gt;
&lt;br /&gt;
The enemy, however, was alerted, and in the streets one witnessed what became a commonplace spectacle of Algerian women glued to the wall, on whose bodies the famous magnetic detectors, the “frying pans,” would be passed. Every veiled woman, every Algerian woman became suspect. There was no discrimination. This was the period during which men, women, children, the whole Algerian people, experienced at one and the same time their national vocation and the recasting of the new Algerian society.&lt;br /&gt;
&lt;br /&gt;
Ignorant or feigning to be ignorant of these new forms of conduct, French colonialism, on the occasion of May 13th, reenacted its old campaign of Westernizing the Algerian woman. Servants under the threat of being fired, poor women dragged from their homes, prostitutes, were brought to the public square and &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;symbolically&amp;lt;/span&amp;gt; unveiled to the cries of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;“Vive l’Algérie française!”&amp;lt;/span&amp;gt; Before this new offensive old reactions reappeared. Spontaneously and without being told, the Algerian women who had long since dropped the veil once again donned the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;haïk,&amp;lt;/span&amp;gt; thus affirming that it was not true that woman liberated herself at the invitation of France and of General de Gaulle.&lt;br /&gt;
&lt;br /&gt;
Behind these psychological reactions, beneath this immediate and almost unanimous response, we again see the overall attitude of rejection of the values of the occupier, even if these values objectively be worth choosing. It is because they fail to grasp this intellectual reality, this characteristic feature (the famous sensitivity of the colonized), that the colonizers rage at always “doing them good in spite of themselves.” Colonialism wants everything to come from it. But the dominant psychological feature of the colonized is to withdraw before any invitation of the conqueror’s. In organizing the famous cavalcade of May 13th, colonialism has obliged Algerian society to go back to methods of struggle already outmoded. In a certain sense, the different ceremonies have caused a turning back, a regression.&lt;br /&gt;
&lt;br /&gt;
Colonialism must accept the fact that things happen without its control, without its direction. We are reminded of the words spoken in an international assembly by an African political figure. Responding to the standard excuse of the immaturity of colonial peoples and their incapacity to administer themselves, this man demanded for the underdeveloped peoples “the right to govern themselves badly.” The doctrinal assertions of colonialism in its attempt to justify the maintenance of its domination almost always push the colonized to the position of making uncompromising, rigid, static counter-proposals.&lt;br /&gt;
&lt;br /&gt;
After the 13th of May, the veil was resumed, but stripped once and for all of its exclusively traditional dimension.&lt;br /&gt;
&lt;br /&gt;
There is thus a historic dynamism of the veil that is very concretely perceptible in the development of colonization in Algeria. In the beginning, the veil was a mechanism of resistance, but its value for the social group remained very strong. The veil was worn because tradition demanded a rigid separation of the sexes, but also because the occupier &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;was bent on unveiling Algeria.&amp;lt;/span&amp;gt; In a second phase, the mutation occurred in connection with the Revolution and under special circumstances. The veil was abandoned in the course of revolutionary action. What had been used to block the psychological or political offensives of the occupier became a means, an instrument. The veil&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;helped the Algerian woman to meet the new problems created by the struggle.&lt;br /&gt;
&lt;br /&gt;
The colonialists are incapable of grasping the motivations of the colonized. It is the necessities of combat that give rise in Algerian society to new attitudes, to new modes of action, to new ways.&lt;br /&gt;
&lt;br /&gt;
=== Appendix ===&lt;br /&gt;
On the Algerian earth which is freeing itself day by day from the colonialist’s grip, we witness a dislocation of the old myths.&lt;br /&gt;
&lt;br /&gt;
Among things that are “incomprehensible” to the colonial world the case of the Algerian woman has been all too frequently mentioned. The studies of sociologists, Islam specialists and jurists are full of observations on the Algerian woman.&lt;br /&gt;
&lt;br /&gt;
Described by turns as the man’s slave or as the unchallenged sovereign of the home, Algerian woman and her status absorb the attention of theoreticians.&lt;br /&gt;
&lt;br /&gt;
Others, of equal authority, affirm that the Algerian woman “dreams of being free,” but that a retrograde and ferocious patriarchy opposes this legitimate aspiration. The most recent debates in the French National Assembly indicate the interest attached to a coherent approach to this “problem.” The majority of the speakers describe the fate of the Algerian woman and demand an improvement in her status. This, it is added, is the only means of disarming the rebellion. Colonialist intellectuals consistently use the “sociological case study” approach to the colonial system. Such and such a country, they will say, called for, was crying for conquest. Thus, to take a famous example, the Madagascan was described as having a dependency complex.&lt;br /&gt;
&lt;br /&gt;
As for the Algerian woman, she is “inaccessible, ambivalent, with a masochistic component.” Specific behaviors are described which illustrate these different characteristics. The truth is that the study of an occupied people, militarily subject to an implacable domination, requires documentation and checking difficult to combine. It is not the soil that is occupied. It is not the ports or the airdromes. French colonialism has settled itself in the very center of the Algerian individual and has undertaken a sustained work of cleanup, of expulsion of self, of rationally pursued mutilation.&lt;br /&gt;
&lt;br /&gt;
There is not occupation of territory, on the one hand, and independence of persons on the other. It is the country as a whole, its history, its daily pulsation that are contested, disfigured, in the hope of a final destruction. Under these conditions, the individual’s breathing is an observed, an occupied breathing. It is a combat breathing.&lt;br /&gt;
&lt;br /&gt;
From this point on, the real values of the occupied quickly tend to acquire a clandestine form of existence. In the presence of the occupier, the occupied learns to dissemble, to resort to trickery. To the scandal of military occupation, he opposes a scandal of contact. Every contact between the occupied and the occupier is a falsehood.&lt;br /&gt;
&lt;br /&gt;
In forty-eight hours the Algerian woman has knocked down all the pseudo-truths that years of “field studies” were believed to have amply confirmed. To be sure, the Algerian Revolution has brought about an objective modification of attitudes and outlook. But the Algerian people had never disarmed. November 1, 1954, was not the awakening of the people, but the signal it was waiting for in order to get into motion, in order to put into practice in full daylight a tactic acquired, and solidly reinforced, in the heyday of the Franco-Moslem period.&lt;br /&gt;
&lt;br /&gt;
The Algerian woman, like her brothers, had minutely built up defense mechanisms which enable her today to play a primary role in the struggle for liberation.&lt;br /&gt;
&lt;br /&gt;
To begin with, there is the much-discussed status of the Algerian woman—her alleged confinement, her lack of importance, her humility, her silent existence bordering on quasi-absence. And “Moslem society” has made no place for her, amputating her personality, allowing her neither development nor maturity, maintaining her in a perpetual infantilism.&lt;br /&gt;
&lt;br /&gt;
Such affirmations, illuminated by “scientific works,” are today receiving the only valid challenge: the experience of revolution.&lt;br /&gt;
&lt;br /&gt;
The Algerian woman’s ardent love of the home is not a limitation imposed by the universe. It is not hatred of the sun or the streets or spectacles. It is not a flight from the world.&lt;br /&gt;
&lt;br /&gt;
What is true is that under normal conditions, an interaction must exist between the family and society at large. The home is the basis of the truth of society, but society authenticates and legitimizes the family. The colonial structure is the very negation of this reciprocal justification. The Algerian woman, in imposing such a restriction on herself, in choosing a form of existence limited in scope, was deepening her consciousness of struggle and preparing for combat.&lt;br /&gt;
&lt;br /&gt;
This withdrawal, this rejection of an imposed structure, this falling back upon the fertile kernel that a restricted but coherent existence represents, constituted for a long time the fundamental strength of the occupied. All alone, the woman, by means of conscious techniques, presided over the setting up of the system. What was essential was that the occupier should constantly come up against a unified front. This accounts for the aspect of sclerosis that tradition must assume.&lt;br /&gt;
&lt;br /&gt;
In reality, the effervescence and the revolutionary spirit have been kept alive by the woman in the home. For revolutionary war is not a war of men.&lt;br /&gt;
&lt;br /&gt;
It is not a war waged with an active army and reserves. Revolutionary war, as the Algerian people is waging it, is a total war in which the woman does not merely knit for or mourn the soldier. The Algerian woman is at the heart of the combat. Arrested, tortured, raped, shot down, she testifies to the violence of the occupier and to his inhumanity.&lt;br /&gt;
&lt;br /&gt;
As a nurse, a liaison agent, a fighter, she bears witness to the depth and the density of the struggle.&lt;br /&gt;
&lt;br /&gt;
We shall speak also of the woman’s fatalism, of her absence of reaction in the face of adversity, of her inability to measure the gravity of events. The constant smile, the persistence of an apparently unfounded hope, the refusal to go down on her knees, is likened to an inability to grasp reality.&lt;br /&gt;
&lt;br /&gt;
The humor which is a rigorous appraisal of events is unperceived by the occupier. And the courage that the Algerian woman manifests in the struggle is not an unexpected creation or the result of a mutation. It is the insurrectional phase of that same humor.&lt;br /&gt;
&lt;br /&gt;
The woman’s place in Algerian society is indicated with such vehemence that the occupier’s confusion is readily understandable. This is because Algerian society reveals itself not to be the womanless society that had been so convincingly described.&lt;br /&gt;
&lt;br /&gt;
Side by side with us, our sisters do their part in further breaking down the enemy system and in liquidating the old mystifications once and for all.&amp;lt;div class=&amp;quot;_idFootnotes&amp;quot;&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-023&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-023-backlink|8]]. We do not here consider rural areas where the woman is often unveiled. Nor do we take into account the Kabyle woman who, except in the large cities, never uses a veil. For the tourist who rarely ventures into the mountains, the Arab woman is first of all one who wears a veil. This originality of the Kabyle woman constitutes, among others, one of the themes of colonialist propaganda bringing out the opposition between Arabs and Berbers. Such studies, devoted to the analysis of psychological modifications, neglect considerations that are properly historical. We shall presently take up this other aspect of Algerian reality in action. Here we shall content ourselves with pointing out that the Kabyle women, in the course of 130 years of domination, have developed other defense mechanisms with respect to the occupier. During the war of liberation their forms of action have likewise assumed absolutely original aspects.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-022&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-022-backlink|9]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Djellaba&amp;lt;/span&amp;gt;—a long, hooded cloak. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-021&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-021-backlink|10]]. One phenomenon deserves to be recalled. In the course of the Moroccan people’s struggle for liberation, and chiefly in the cities, the white veil was replaced by the black veil. This important modification is explained by the Moroccan women’s desire to express their attachment to His Majesty Mohammed V. It will be remembered that it was immediately after the exiling of the King of Morocco that the black veil, a sign of mourning, made its appearance. It is worth noting that black, in Moroccan or Arab society, has never expressed mourning or affliction. As a combat measure, the adoption of black is a response to the desire to exert a symbolic pressure on the occupier, and hence to make a logical choice of one’s own symbols.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-020&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-020-backlink|11]]. The &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;haïk&amp;lt;/span&amp;gt;—the Arab name for the big square veil worn by Arab women, covering the face and the whole body. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-019&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-019-backlink|12]]. See Appendix at the end of this chapter.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-018&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-018-backlink|13]]. The ground is prepared in the school establishments as well. The teachers to whom the parents have entrusted their children soon acquire the habit of passing severe judgment on the fate of woman in Algerian society. “We firmly hope that you at least will be strong enough to impose your point of view. . . .” Schools for “young Moslem girls” are multiplying. At their pupils’ approach to puberty, the teachers or the nuns exercise a truly exceptional activity. The mothers are first felt out, besieged, and given the mission of shaking up and convincing the father. Much is made of the young student’s prodigious intelligence, her maturity; a picture is painted of the brilliant future that awaits those eager young creatures, and it is none too subtly hinted that it would be criminal if the child’s schooling were interrupted. The shortcomings of colonized society are conceded, and it is proposed that the young student be sent to boarding school in order to spare the parents the criticism of “­narrow-minded neighbors.” For the specialist in colonial affairs, veterans and the “developed” natives are the commandos who are entrusted with destroying the cultural resistance of a colonized country. The regions are accordingly classified in terms of the number of developed “active units,” in other words, agents of erosion of the national culture that they contain.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-017&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-017-backlink|14]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fellah&amp;lt;/span&amp;gt;—a peasant. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-016&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-016-backlink|15]]. Attention must be called to a frequent attitude, on the part of European women in particular, with regard to a special category of evolved natives. Certain unveiled Algerian women turn themselves into perfect Westerners with amazing rapidity and unsuspected ease. European women feel a certain uneasiness in the presence of these women. Frustrated in the presence of the veil, they experience a similar impression before the bared face, before that unabashed body which has lost all awkwardness, all timidity, and become downright offensive. Not only is the satisfaction of supervising the evolution and correcting the mistakes of the unveiled woman withdrawn from the European woman, but she feels herself challenged on the level of feminine charm, of elegance, and even sees a competitor in this novice metamorphosed into a professional, a neophyte transformed into a propagandist. The European woman has no choice but to make common cause with the Algerian man who had fiercely flung the unveiled woman into the camp of evil and of depravation. “Really!” the European women will exclaim, “these unveiled women are quite amoral and shameless.” Integration, in order to be successful, seems indeed to have to be simply a continued, accepted paternalism.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-015&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-015-backlink|16]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebel&amp;lt;/span&amp;gt;—mountain. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-014&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-014-backlink|17]]. We are mentioning here only realities known to the enemy. We therefore say nothing about the new forms of action adopted by women in the Revolution. Since 1958, in fact, the tortures inflicted on women militants have enabled the occupier to have an idea of the strategy used by women. Today new adaptations have developed. It will therefore be understood if we are silent as to these.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-013&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-013-backlink|18]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï&amp;lt;/span&amp;gt;—a death volunteer, in the Islamic tradition. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-012&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-012-backlink|19]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douar&amp;lt;/span&amp;gt;—a village. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-011&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-011-backlink|20]]. Froger, one of the colonialist leaders. Executed by a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï&amp;lt;/span&amp;gt; in late 1956.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-010&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-010-backlink|21]]. The woman, who before the Revolution never left the house without being accompanied by her mother or her husband, is now entrusted with special missions such as going from Oran to Constantine or Algiers. For several days, all by herself, carrying directives of capital importance for the Revolution, she takes the train, spends the night with an unknown family, among militants. Here too she must harmonize her movements, for the enemy is on the lookout for any false step. But the important thing here is that the husband makes no difficulty about letting his wife leave on an assignment. He will make it, in fact, a point of pride to say to the liaison agent when the latter returns, “You see, everything has gone well in your absence.” The Algerian’s age-old jealousy, his “congenital” suspiciousness, have melted on contact with the Revolution. It must be pointed out also that militants who are being sought by the police take refuge with other militants not yet identified by the occupier. In such cases the woman, left alone all day with the fugitive, is the one who gets him his food, the newspapers, the mail, showing no trace of suspicion or fear. Involved in the struggle, the husband or the father learns to look upon the relations between the sexes in a new light. The militant man discovers the militant woman, and jointly they create new dimensions for Algerian society.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-009&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-009-backlink|22]]. R.A.S.—&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Rien à signaler&amp;lt;/span&amp;gt;—a military abbreviation for “Nothing to report.”&lt;br /&gt;
&lt;br /&gt;
We here go on to a description of attitudes. There is, however, an important piece of work to be done on the woman’s role in the Revolution: the woman in the city, in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebel&amp;lt;/span&amp;gt;, in the enemy adminstrations; the prostitute and the information she obtains; the woman in prison, under torture, facing death, before the courts. All these chapter headings, after the material has been sifted, will reveal an incalculable number of facts essential for the history of the national struggle.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-008&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-008-backlink|23]]. See Chapter 5.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-007&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-007-backlink|24]]. This text which appeared in &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Résistance Algérienne&amp;lt;/span&amp;gt; in its issue of May 16, 1957, indicates the consciousness that the leaders of the National Liberation Front have always had of the important part played by the Algerian woman in the Revolution.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;_idGenObjectStyleOverride-1&amp;quot;&amp;gt;&lt;br /&gt;
== This Is the Voice of Algeria ==&lt;br /&gt;
We propose in this chapter to study the new attitudes adopted by the Algerian people in the course of the fight for liberation, with respect to a precise technical instrument: the radio. We shall see that what is being called into question behind these new developments in Algerian life is the entire colonial situation. We shall have occasion to show throughout this book that the challenging of the very principle of foreign domination brings about essential mutations in the consciousness of the colonized, in the manner in which he perceives the colonizer, in his human status in the world.&lt;br /&gt;
&lt;br /&gt;
Radio-Alger, the French broadcasting station which has been established in Algeria for decades, a re-edition or an echo of the French National Broadcasting System operating from Paris, is essentially the instrument of colonial society and its values. The great majority of Europeans in Algeria own receiving sets. Before 1945, 95 per cent of the receivers were in the hands of Europeans. The Algerians who owned radios belonged mainly to the “developed bourgeoisie,” and included a number of Kabyles who had formerly emigrated and had since returned to their villages. The sharp economic stratification between the dominant and the dominated societies in large part explains this state of things. But naturally, as in every colonial situation, this category of realities takes on a specific coloration. Thus hundreds of Algerian families whose standard of living was sufficient to enable them to acquire a radio did not acquire one. Yet there was no rational decision to refuse this instrument. There was no organized resistance to this device. No real lines of counter-acculturation, such as are described in certain monographs devoted to underdeveloped regions, have been shown to exist, even after extensive surveys. It may be pointed out, nevertheless—and this argument may have appeared to confirm the conclusions of sociologists—that, pressed with questions as to the reasons for this reluctance, Algerians rather frequently give the following answer: “Traditions of respectability are so important for us and are so hierarchical, that it is practically impossible for us to listen to radio programs in the family. The sex allusions, or even the clownish situations meant to make people laugh, which are broadcast over the radio cause an unendurable strain in a family listening to these programs.”&lt;br /&gt;
&lt;br /&gt;
The ever possible eventuality of laughing in the presence of the head of the family or the elder brother, of listening in common to amorous words or terms of levity, obviously acts as a deterrent to the distribution of radios in Algerian native society. It is with reference to this first rationalization that we must understand the habit formed by the official Radio Broadcasting Services in Algeria of announcing the programs that can be listened to in common and those in the course of which the traditional forms of sociability might be too severely strained.&lt;br /&gt;
&lt;br /&gt;
Here, then, at a certain explicit level, is the apprehension of a fact: receiving sets are not readily adopted by Algerian society. By and large, it refuses this technique which threatens its stability and the traditional types of sociability; the reason invoked being that the programs in Algeria, undifferentiated because they are copied from the Western model, are not adapted to the strict, almost feudal type of patrilineal hierarchy, with its many moral taboos, that characterizes the Algerian family.&lt;br /&gt;
&lt;br /&gt;
On the basis of this analysis, techniques of approach could be proposed. Among others, the staggering of broadcasts addressed to the family as a whole, to male groups, to female groups, etc. As we describe the radical transformations that have occurred in this realm, in connection with the national war, we shall see how artificial such a sociological approach is, what a mass of errors it contains.&lt;br /&gt;
&lt;br /&gt;
We have already noted the accelerated speed with which the radio was adopted by the European society. The introduction of the radio in the colonizing society proceeded at a rate comparable to that of the most developed Western regions. We must always remember that in the colonial situation, in which, as we have seen, the social dichotomy reaches an incomparable intensity, there is a frenzied and almost laughable growth of middle-class gentility on the part of the nationals from the metropolis. For a European to own a radio is of course to participate in the eternal round of Western petty-bourgeois ownership, which extends from the radio to the villa, including the car and the refrigerator. It also gives him the feeling that colonial society is a living and palpitating reality, with its festivities, its traditions eager to establish themselves, its progress, its taking root. But especially, in the hinterland, in the so-called colonization centers, it is the only link with the cities, with Algiers, with the metropolis, with the world of the civilized. It is one of the means of escaping the inert, passive, and sterilizing pressure of the “native” environment. It is, according to the settler’s expression, “the only way to still feel like a civilized man.”&lt;br /&gt;
&lt;br /&gt;
On the farms, the radio reminds the settler of the reality of colonial power and, by its very existence, dispenses safety,&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;serenity. Radio-Alger is a confirmation of the settler’s right and strengthens his certainty in the historic continuity of the conquest, hence of his farm. The Paris music, extracts from the metropolitan press, the French government crises, constitute a coherent background from which colonial society draws its density and its justification. Radio-Alger sustains the occupant’s culture, marks it off from the non-culture, from the nature of the occupied. Radio-Alger, the voice of France in Algeria, constitutes the sole center of reference at the level of news. Radio-Alger, for the settler, is a daily invitation not to “go native,” not to forget the rightfulness of his culture. The settlers in the remote outposts, the pioneering adventurers, are well aware of this when they say that “without wine and the radio, we should already have become Arabized.”&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-034-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-034|25]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In Algeria, before 1945, the radio as a technical news instrument became widely distributed in the dominant society. It then, as we have seen, became both a means of resistance in the case of isolated Europeans and a means of cultural pressure on the dominated society. Among European farmers, the radio was broadly regarded as a link with the civilized world, as an effective instrument of resistance to the corrosive influence of an inert native society, of a society without a future, backward and devoid of value.&lt;br /&gt;
&lt;br /&gt;
For the Algerian, however, the situation was totally different. We have seen that the more well-to-do family hesitated to buy a radio set. Yet no explicit, organized, and motivated resistance was to be observed, but rather a dull absence of interest in that piece of French presence. In rural areas and in regions remote from the colonization centers, the situation was clearer. There no one was faced with the problem, or rather, the problem was so remote from the everyday concerns of the native that it was quite clear to an inquirer that it would be outrageous to ask an Algerian why he did not own a radio.&lt;br /&gt;
&lt;br /&gt;
A man conducting a survey during this period who might be looking for satisfactory answers would find himself unable to obtain the information he needed. All the pretexts put forth had of course to be carefully weighed. At the level of actual experience, one cannot expect to obtain a rationalization of attitudes and choices.&lt;br /&gt;
&lt;br /&gt;
Two levels of explanation can be suggested here. As an instrumental technique in the limited sense, the radio receiving set develops the sensorial, intellectual, and muscular powers of man in a given society. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The radio in occupied Algeria is a technique in the hands of the occupier which, within the framework of colonial domination, corresponds to no vital need insofar as the “native” is concerned.&amp;lt;/span&amp;gt; The radio, as a symbol of French presence, as a material representation of the colonial configuration, is characterized by an extremely important negative valence. The possible intensification and extension of sensorial or intellectual powers by the French radio are implicitly rejected or denied by the native. The technical instrument, the new scientific acquisitions, when they contain a sufficient charge to threaten a given feature of the native society, are never perceived in themselves, in calm objectivity. The technical instrument is rooted in the colonial situation where, as we know, the negative or positive coefficients always exist in a very accentuated way.&lt;br /&gt;
&lt;br /&gt;
At another level, as a system of information, as a bearer of language, hence of message, the radio may be apprehended within the colonial situation in a special way. Radiophonic technique, the press, and in a general way the systems, messages, sign transmitters, exist in colonial society in accordance with a well-defined statute. Algerian society, the dominated society, never participates in this world of signs. The messages broadcast by Radio-Alger are listened to solely by the representatives of power in Algeria, solely by the members of the dominant authority and seem magically to be avoided by the members of the “native” society. The non-acquisition of receiver sets by this society has precisely the effect of strengthening this impression of a closed and privileged world that characterizes colonialist news. In the matter of daily programs, before 1954, eulogies addressed to the occupation troops were certainly largely absent. From time to time, to be sure, there might be an evocation over the radio of the outstanding dates of the conquest of Algeria, in the course of which, with an almost unconscious obscenity, the occupier would belittle and humiliate the Algerian resistant of 1830. There were also the commemorative celebrations in which the “Moslem” veterans would be invited to place a wreath at the foot of the statue of General Bugeaud or of Sergeant Blandan, both heroes of the conquest and liquidators of thousands of Algerian patriots. But on the whole it could not be said that the clearly racialist or anti-­Algerian content accounted for the indifference and the resistance of the native. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The explanation seems rather to be that Radio-Alger is regarded by the Algerian as the spokesman of the colonial world. Before the war the Algerian, with his own brand of humor, had defined Radio-Alger as “Frenchmen speaking to Frenchmen.”&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
1945 was to bring Algeria abruptly onto the international scene. For weeks, the 45,000 victims of Sétif and of Guelma&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-033-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-033|26]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; were matter for abundant comment in the newspapers and information bulletins of regions until then unaware of or indifferent to the fate of Algeria. The tragedy of their dead or mutilated brothers and the fervent sympathy conveyed to them by men and women in America, Europe, and Africa left a deep mark on the Algerians themselves, foreshadowing more fundamental changes. The awakening of the colonial world and the progressive liberation of peoples long held in subjection involved Algeria in a process which reached beyond her and of which, at the same time, she became a part. The appearance of liberated Arab countries at this point is of exceptional importance. The first wholesale introduction of radio sets in Algeria coincided with the setting up of national broadcasting stations in Syria, Egypt and Lebanon.&lt;br /&gt;
&lt;br /&gt;
After 1947–1948, the number of radios grew, but at a moderate rate. Even then, the Algerian when he turned on his radio was interested exclusively in foreign and Arab broadcasts. Radio-­Alger was listened to only because it broadcast typically Algerian music, national music. In the face of this budding Algerian market, European agencies began to look for “native” representatives. The European firms were now convinced that the sale of radio sets depended on the nationality of the dealer. Algerian intermediaries were increasingly solicited for the handling of radios. This innovation in the distribution system was accompanied by an intensification of the marketing of these sets. It was during this period that a certain part of the Algerian lower middle class became owners of radios.&lt;br /&gt;
&lt;br /&gt;
But it was in 1951–1952, at the time of the first skirmishes in Tunisia, that the Algerian people felt it necessary to increase their news network. In 1952–1953 Morocco undertook its war of liberation, and on November 1, 1954, Algeria joined the anti-colonialist Maghreb Front. It was precisely at this time, while radio sets were being acquired, that the most important development occurred in the defining of new attitudes to this specific technique for the dissemination of news.&lt;br /&gt;
&lt;br /&gt;
It was from the occupiers’ reactions that the Algerian learned that something grave and important was happening in his country. The European, through the triple network of the press, the radio and his travels, had a fairly clear idea of the dangers threatening colonial society. The Algerian who read in the occupier’s face the increasing bankruptcy of colonialism felt the compelling and vital need to be informed. The vague impression that something fundamental was happening was strengthened both by the solemn decision of the patriots which expressed the secret yearning of the people and which embodied the determination, still devoid of content even yesterday, to exist as a nation, and more especially by the objective and visible crumbling away of the settler’s serenity.&lt;br /&gt;
&lt;br /&gt;
The struggle for liberation, reflected in the settler’s sudden affability or in his unexpected, unmotivated bursts of temper, obliged the Algerian to follow the evolution of the confrontation step by step. In this period of setting up the lines of conflict, the Europeans committed many errors. Thus on the farms, settlers would assemble agricultural workers to announce to them that a given “gang of rebels,” which was in fact unknown to the region, had been decimated in the Aurès Mountains or in Kabylia. At other times the servants would be offered a bottle of lemonade or a slice of cake because three or four suspects had just been executed a few kilometers from the property.&lt;br /&gt;
&lt;br /&gt;
From the first months of the Revolution the Algerian, with a view to self-protection and in order to escape what he considered to be the occupier’s lying maneuvers, thus found himself having to acquire his own source of information. It became essential to know what was going on, to be informed both of the enemy’s real losses and his own. The Algerian at this time had to bring his life up to the level of the Revolution. He had to enter the vast network of news; he had to find his way in a world in which things happened, in which events existed, in which forces were active. Through the experience of a war waged by his own people, the Algerian came in contact with an active community. The Algerian found himself having to oppose the enemy news with his own news. The “truth” of the oppressor, formerly rejected as an absolute lie, was now countered by another, an acted truth. The occupier’s lie thereby acquired greater reality, for it was now a menaced lie, put on the defensive. It was the defenses of the occupier, his reactions, his resistances, that underscored the effectiveness of national action and made that action participate in a world of truth. The Algerian’s reaction was no longer one of pained and desperate refusal. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Because it avowed its own uneasiness, the occupier’s lie became a positive aspect of the nation’s new truth.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
During the first months of the war, it was by means of the press that the Algerian attempted to organize his own news distribution system. The democratic press still existing in Algeria and the newspapers with an anti-colonialist tradition or a policy of objectivity were then avidly read by the native. It was in this sector of news distribution that the Algerian found balance-restoring elements. The power of the colonialist message, the systems used to impose it and present it as &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;the truth&amp;lt;/span&amp;gt; were such that most of the time the colonized had only his own increasingly overshadowed inner conviction to oppose to the eminently traumatizing offensives of the French press and the spectacular manifestations of the military and police power. Confronted daily with “the wiping out of the last remaining guerrilla bands,” the civilian could fight off despair only by an act of faith, by an obstinate belief.&lt;br /&gt;
&lt;br /&gt;
Progressively the moral (because objective) support provided by the democratic press ceased. The self-censorship of the local newspapers known for their traditional honesty strengthened this impression of incompleteness, of sketchiness, even of betrayal in the realm of news. It seemed to the Algerian that whole sections of truth were hidden from him. He felt the near-certainty that the colonialist power was crumbling before his eyes and that the progress of its dissolution was being kept from him. He fell prey to the sudden fear that this thing, so often hated, wounded to the death in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebel&amp;lt;/span&amp;gt;, its days probably numbered, would disappear without his being able to see at close hand its power and its arrogance in the process of disintegration. During this period the Algerian experienced a sense of frustration. His aggressiveness remained in suspense because he could not keep the score, because he could not register the setbacks of the enemy hour by hour, because, finally, he could not measure centimeter by centimeter the progressive shrinking of the occupying power.&lt;br /&gt;
&lt;br /&gt;
The European, on the whole, sized up the dimensions of the rebellion rather objectively. He did not really believe that some fine morning the revolutionary troops would take over in the city. But he knew more or less precisely how great the forces of the Revolution were and he was constantly comparing them with those represented by the French troops. Every plane that streaked the sky, every armored tank advancing in the dawn were as many spots of sunlight in the settler’s anxious and uncertain world. The European felt the shock, but in those first months of 1955 he believed that nothing was lost, that there was still a future for colonialism in Algeria. The official statements of the radio strengthened him in this position. The Algerian, on the other hand, especially if he lived in the rural areas, supplemented his absence of news by an absolutely irrational overestimation. Reactions occurred at that time which were so disproportionate to objective reality that to an observer they assumed a pathological character. In the first months of 1955 there were rumors in Constantine to the effect that Algiers, for example, was in the hands of the nationalists, or in Algiers that the Algerian&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;flag was hoisted over Constantine, Philippeville, Batna. . . .&lt;br /&gt;
&lt;br /&gt;
In the small colonization centers the settlers could not always understand the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fellah’s&amp;lt;/span&amp;gt; fierce and sudden assurance, and there were times when they would telephone to the nearest city, only to have it confirmed that nothing unusual had happened in the country. The European became aware of the fact that the life he had built on the agony of the colonized people was losing its assurance.&lt;br /&gt;
&lt;br /&gt;
Before the rebellion there was the life, the movement, the existence of the settler, and on the other side the continued agony of the colonized. Since 1954, the European has discovered that another life parallel to his own has begun to stir, and that in Algerian society, it seems, things no longer repeat themselves as they did before. The European, after 1954, knew that something was being hidden from him. This is the period in which the old pejorative expression, &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;the Arab telephone&amp;lt;/span&amp;gt;, has taken on an almost scientific meaning.&lt;br /&gt;
&lt;br /&gt;
In the Maghreb country, the Europeans use the term &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Arab telephone&amp;lt;/span&amp;gt; in speaking of the relative speed with which news travels by word of mouth in the native society. Never at any time was the expression intended to mean anything else. But in 1955 Europeans, and even Algerians, could be heard to refer confidentially, and as though revealing a state secret, to a technique of long-­distance communication that vaguely recalled some such system of signaling, like the tom-tom, as is found in certain regions of Africa. The Algerian gave the isolated European the impression of being in permanent contact with the revolutionary high command. He showed a kind of amplified self-assurance which assumed rather extraordinary forms. There were cases of real “running amuck.”&lt;br /&gt;
&lt;br /&gt;
Individuals in a fit of aberration would lose control of themselves. They would be seen dashing down a street or into an isolated farm, unarmed, or waving a miserable jagged knife, shouting, “Long live independent Algeria! We’ve won!” This aggressive kind of behavior, which assumed violent forms, would usually end in a burst of machine-gun bullets fired by a patrol. When a doctor was able to exchange words with one of these dying men, the usual kind of expression he heard would be something like, “Don’t believe them! We’ve got the upper edge, our men are coming, I’ve been sent to tell you they’re coming! We’re powerful and we’ll smash the enemy!”&lt;br /&gt;
&lt;br /&gt;
These hysterical cases were sometimes merely wounded and were given over to the police for questioning. The pathological nature of their behavior would not be recognized, and the accused would be tortured for days until the press reported that he had been shot trying to escape while being transferred to another prison, or that he had died of a recurring ailment. In the dominant group, likewise, there were cases of mental hysteria; people would be seized with a collective fear and panicky settlers were seen to seek an outlet in criminal acts. What made the two cases different was that, unlike the colonized, the colonizer always translated his subjective states into acts, real and multiple murders. We propose to deal with these different problems, arising out of the struggle for liberation, in a study directly based on psychopathology, its forms, its original features, its description.&lt;br /&gt;
&lt;br /&gt;
On the level of news, the Algerian was to find himself caught in a network strictly confined in space. In a village everyone is informed as to the numerical size and the equipment of the National Army of Liberation. On request, information as to its striking power and plan of operations can be obtained. No one, of course, can give the source of such information, but the reliability is unchallengeable. The description that has been given, when a national army collapses, of the rapidity with which alarming, catastrophic, disastrous news spreads among the people can serve as a system of reference to appraise the opposite phenomenon. In 1940 segments of a Fifth Column may have been discovered which were assigned to inoculate the French people with the virus of defeat, but it must not be overlooked that the ground was already prepared, that there was a kind of spiritual demobilization, due to the setbacks suffered by democracy in Spain, in Italy, in Germany, and especially at Munich. The defeatism of 1940 was the direct product of the defeatism of Munich.&lt;br /&gt;
&lt;br /&gt;
In Algeria, on the contrary—and this is true for all colonial countries that undertake a national war—all the news is good,&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;every bit of information is gratifying. The Fifth Column is an impossibility in Algeria. It is the recognition of this fact that leads sociologists to rediscover the old explanation according to which the “native” is inaccessible to reason or to experience. War specialists observe more empirically that these men have an iron morale or that their fanaticism is incomprehensible. The group considered as a whole gives the impression of supplementing what it gets in the way of news by an assurance more and more cut off from reality. These manifestations, these attitudes of total belief, this collective conviction, express the determination of the group to get as close as possible to the Revolution, to get ahead of the Revolution if possible, in short &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;to be in on it.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
At the same time, as we have seen, especially in the urban centers, more complex patterns of behavior came to light. Avid for objective news, the Algerians would buy the democratic papers that arrived from France. This meant an undeniable financial benefit for these papers. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;L’ Express, France-Observateur, Le Monde&amp;lt;/span&amp;gt; increased their sales three- and even five-fold in Algeria. The men running newspaper kiosks, almost all of them Europeans, were the first to point out the economic, and secondarily the political danger that these publications represented. In studying the problem of the press in Algeria, one must always bear in mind one peculiarity in the distribution system. The public criers, all young Algerians, sell only the local press. The European papers are not brought to the consumer. These papers have to be bought at the kiosks. The owners of the Algerian press immediately feel the competition of the press coming from France. Campaigns denouncing the press for being “in cahoots with the enemy,” and the repeated seizures of a certain number of these publications obviously assumed a special meaning. More and more newsdealers, when asked for these papers, would reply aggressively that the “s.o.b. papers ­haven’t arrived today.”&lt;br /&gt;
&lt;br /&gt;
Algerians in the cities, but especially in the rural centers, then discovered that showing concern over the arrival or nonarrival of the said press was sufficient to label them. In Algeria as in France, but of course more markedly, the newspaper kiosk dealer, like the office clerk, is sure to be a veteran with strong backing in ultra-­colonialist circles. For the Algerian to ask for &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;L’Express, L’Humanité,&amp;lt;/span&amp;gt; or &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Le Monde&amp;lt;/span&amp;gt; was tantamount to publicly confessing—as likely as not to a police informer—his allegiance to the Revolution; it was in any case an unguarded indication that he had reservations as to the official, or “colonialist” news; it meant manifesting his willingness to make himself conspicuous; for the kiosk dealer it was the unqualified affirmation by that Algerian of solidarity with the Revolution. The purchase of such a newspaper was thus considered to be a nationalist act. Hence it quickly became a dangerous act.&lt;br /&gt;
&lt;br /&gt;
Every time the Algerian asked for one of these newspapers, the kiosk dealer, who represented the occupier, would regard it as an expression of nationalism, equivalent to an act of war. Because they were now really committed to activities vital to the Revolution, or out of understandable prudence, if one bears in mind the wave of xenophobia created by the French settlers in 1955, Algerian adults soon formed the habit of getting young Algerians to buy these newspapers. It took only a few weeks for this new “trick” to be discovered. After a certain period the newsdealers refused to sell &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;L’Express, L’Humanité,&amp;lt;/span&amp;gt; and &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Libération&amp;lt;/span&amp;gt; to minors. Adults were then reduced to coming out into the open or else to falling back on &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;L’Echo d’Alger.&amp;lt;/span&amp;gt; It was at this point that the political directorate of the Revolution gave orders to boycott the Algerian local press.&lt;br /&gt;
&lt;br /&gt;
This decision had a double objective. First, to counter the offensive of the Algerian trusts by a measure having economic consequences. By depriving the Algerian papers of a large proportion of their native customers the revolutionary movement was dealing a rather effective blow to the market of the local press. But above all, the political directorate was convinced that, having to depend solely on colonialist news, the Algerians would gradually succumb to the massive and baneful influence of those pages in which figures and photographs were complacently displayed and where in any case one could clearly read every morning about the elimination of the Revolution.&lt;br /&gt;
&lt;br /&gt;
On the level of the masses, which had remained relatively uninvolved in the struggle since they couldn’t read the press, the necessity of having radio sets was felt. It must not be forgotten that the people’s generalized illiteracy left it indifferent to things written. In the first months of the Revolution, the great majority of Algerians identified everything written in the French language as the expression of colonial domination. The language in which &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;L’ Express&amp;lt;/span&amp;gt; and &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;L’ Echo d’ Alger&amp;lt;/span&amp;gt; were written was the sign of the French presence.&lt;br /&gt;
&lt;br /&gt;
The acquisition of a radio set in Algeria, in 1955, represented the sole means of obtaining news of the Revolution from non­French sources. This necessity assumed a compelling character when the people learned that there were Algerians in Cairo who daily drew up the balance-sheet of the liberation struggle. From Cairo, from Syria, from nearly all the Arab countries, the great pages written in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebels&amp;lt;/span&amp;gt; by brothers, relatives, friends flowed back to Algeria.&lt;br /&gt;
&lt;br /&gt;
Meanwhile, despite these new occurrences, the introduction of radio sets into houses and the most remote &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douars&amp;lt;/span&amp;gt; proceeded only gradually. There was no enormous rush to buy receivers.&lt;br /&gt;
&lt;br /&gt;
It was at the end of 1956 that the real shift occurred. At this time tracts were distributed announcing the existence of a Voice of Free Algeria. The broadcasting schedules and the wave-lengths were given. This voice “that speaks from the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebels&amp;lt;/span&amp;gt;,” not geographically limited, but bringing to all Algeria the great message of the Revolution, at once acquired an essential value. In less than twenty days the entire stock of radio sets was bought up. In the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;souks&amp;lt;/span&amp;gt;&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-032-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-032|27]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; trade in used receiver sets began. Algerians who had served their apprenticeship with European radio-electricians opened small shops. Moreover, the dealers had to meet new needs. The absence of electrification in immense regions in Algeria naturally created special problems for the consumer. For this reason battery-operated receivers, from 1956 on, were in great demand on Algerian territory. In a few weeks several thousand sets were sold to Algerians, who bought them as individuals, families, groups of houses, &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douars, mechtas.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Since 1956 the purchase of a radio in Algeria has meant, not the adoption of a modern technique for getting news, but the obtaining of access to the only means of entering into communication with the Revolution, of living with it. In the special case of the portable battery set, an improved form of the standard receiver operating on current, the specialist in technical changes in underdeveloped countries might see a sign of a radical mutation. The Algerian, in fact, gives the impression of finding short cuts and of achieving the most modern forms of news-communication without passing through the intermediary stages.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-031-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-031|28]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; In reality, we have seen that this “progress” is to be explained by the absence of electric current in the Algerian &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douars.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The French authorities did not immediately realize the exceptional importance of this change in attitude of the Algerian people with regard to the radio. Traditional resistances broke down and one could see in a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douar&amp;lt;/span&amp;gt; groups of families in which fathers, mothers, daughters, elbow to elbow, would scrutinize the radio dial waiting for the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Algeria.&amp;lt;/span&amp;gt; Suddenly indifferent to the sterile, archaic modesty and antique social arrangements devoid of brother­hood, the Algerian family discovered itself to be immune to the off-color jokes and the libidinous references that the announcer occasionally let drop.&lt;br /&gt;
&lt;br /&gt;
Almost magically—but we have seen the rapid and dialectical progression of the new national requirements—the technical instrument of the radio receiver lost its identity as an enemy object. The radio set was no longer a part of the occupier’s arsenal of cultural oppression. In making of the radio a primary means of resisting the increasingly overwhelming psychological and military pressures of the occupant, Algerian society made an autonomous decision to embrace the new technique and thus tune itself in on the new signaling systems brought into being by the Revolution.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The Voice of Fighting Algeria&amp;lt;/span&amp;gt; was to be of capital importance in consolidating and unifying the people. We shall see that the use of the Arab, Kabyle and French languages which, as colonialism was obliged to recognize, was the expression of a non-racial conception, had the advantage of developing and of strengthening the unity of the people, of making the fighting Djurdjura area real for the Algerian patriots of Batna or of Nemours. The fragments and splinters of acts gleaned by the correspondent of a newspaper more or less attached to the colonial domination, or communicated by the opposing military authorities, lost their anarchic character and became organized into a national and Algerian political idea, assuming their place in an overall strategy of the reconquest of the people’s sovereignty. The scattered acts fitted into a vast epic, and the Kabyles were no longer “the men of the mountains,” but the brothers who with Ouamrane and Krim made things difficult for the enemy troops.&lt;br /&gt;
&lt;br /&gt;
Having a radio meant paying one’s taxes to the nation, buying the right of entry into the struggle of an assembled people.&lt;br /&gt;
&lt;br /&gt;
The French authorities, however, began to realize the importance of this progress of the people in the technique of news dissemination. After a few months of hesitancy legal measures appeared. The sale of radios was now prohibited, except on presentation of a voucher issued by the military security or police services. The sale of battery sets was absolutely prohibited, and spare batteries were practically withdrawn from the market. The Algerian dealers now had the opportunity to put their patriotism to the test, and they were able to supply the people with spare batteries with exemplary regularity by resorting to various subterfuges.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-030-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-030|29]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The Algerian who wanted to live up to the Revolution, had at last the possibility of hearing an official voice, the voice of the combatants, explain the combat to him, tell him the story of the Liberation on the march, and incorporate it into the nation’s new life.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Here we come upon a phenomenon that is sufficiently unusual to retain our attention. The highly trained French services, rich with experience acquired in modern wars, past masters in the practice of “sound-wave warfare,” were quick to detect the wave lengths of the broadcasting stations. The programs were then systematically jammed, and the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Fighting Algeria&amp;lt;/span&amp;gt; soon became inaudible. A new form of struggle had come into being. Tracts were distributed telling the Algerians to keep tuned in for a period of two or three hours. In the course of a single broadcast a second station, broadcasting over a different wave-length, would relay the first jammed station. The listener, enrolled in the battle of the waves, had to figure out the tactics of the enemy, and in an almost physical way circumvent the strategy of the adversary. Very often only the operator, his ear glued to the receiver, had the unhoped-for opportunity of hearing the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice.&amp;lt;/span&amp;gt; The other Algerians present in the room would receive the echo of this voice through the privileged interpreter who, at the end of the broadcast, was literally besieged. Specific questions would then be asked of this incarnated voice. Those present wanted to know about a particular battle mentioned by the French press in the last twenty-four hours, and the interpreter, embarrassed, feeling guilty, would sometimes have to admit that the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice&amp;lt;/span&amp;gt; had not mentioned it.&lt;br /&gt;
&lt;br /&gt;
But by common consent, after an exchange of views, it would be decided that the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice&amp;lt;/span&amp;gt; had in fact spoken of these events, but that the interpreter had not caught the transmitted information. A real task of reconstruction would then begin. Everyone would participate, and the battles of yesterday and the day before would be re-fought in accordance with the deep aspirations and the unshakable faith of the group. The listener would compensate for the fragmentary nature of the news by an autonomous creation of information.&lt;br /&gt;
&lt;br /&gt;
Listening to the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Fighting Algeria&amp;lt;/span&amp;gt; was motivated not just by eagerness to hear the news, but more particularly by the inner need to be at one with the nation in its struggle, to recapture and to assume the new national formulation, to listen to and to repeat the grandeur of the epic being accomplished up there among the rocks and on the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebels.&amp;lt;/span&amp;gt; Every morning the Algerian would communicate the result of his hours of listening in. Every morning he would complete for the benefit of his neighbor or his comrade the things not said by the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice&amp;lt;/span&amp;gt; and reply to the insidious questions asked by the enemy press. He would counter the official affirmations of the occupier, the resounding bulletins of the adversary, with official statements issued by the Revolutionary Command.&lt;br /&gt;
&lt;br /&gt;
Sometimes it was the militant who would circulate the assumed point of view of the political directorate. Because of a silence on this or that fact which, if prolonged, might prove upsetting and dangerous for the people’s unity, the whole nation would snatch fragments of sentences in the course of a broadcast and attach to them a decisive meaning. Imperfectly heard, obscured by an incessant jamming, forced to change wave lengths two or three times in the course of a broadcast, the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Fighting Algeria&amp;lt;/span&amp;gt; could hardly ever be heard from beginning to end. It was a choppy, broken voice. From one village to the next, from one shack to the next, the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Algeria&amp;lt;/span&amp;gt; would recount new things, tell of more and more glorious battles, picture vividly the collapse of the occupying power. The enemy lost its density, and at the level of the consciousness of the occupied, experienced a series of essential setbacks. Thus the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Algeria,&amp;lt;/span&amp;gt; which for months led the life of a fugitive, which was tracked by the adversary’s powerful jamming networks, and whose “word” was often inaudible, nourished the citizen’s faith in the Revolution.&lt;br /&gt;
&lt;br /&gt;
This &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice&amp;lt;/span&amp;gt; whose presence was felt, whose reality was sensed, assumed more and more weight in proportion to the number of jamming wave lengths broadcast by the specialized enemy stations. It was the power of the enemy sabotage that emphasized the reality and the intensity of the national expression. By its phantom-like character, the radio of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Moudjahidines&amp;lt;/span&amp;gt;, speaking in the name of Fighting Algeria, recognized as the spokesman for every Algerian, gave to the combat its maximum of reality.&lt;br /&gt;
&lt;br /&gt;
Under these conditions, claiming to have heard the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Algeria&amp;lt;/span&amp;gt; was, in a certain sense, distorting the truth, but it was above all the occasion to proclaim one’s clandestine participation in the essence of the Revolution. It meant making a deliberate choice, though it was not explicit during the first months, between the enemy’s congenital lie and the people’s own lie, which suddenly acquired a dimension of truth.&lt;br /&gt;
&lt;br /&gt;
This voice, often absent, physically inaudible, which each one felt welling up within himself, founded on an inner perception of the Fatherland, became materialized in an irrefutable way. Every Algerian, for his part, broadcast and transmitted the new language. The nature of this voice recalled in more than one way that of the Revolution: present “in the air” in isolated pieces, but not objectively.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-029-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-029|30]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The radio receiver guaranteed this true lie. Every evening, from nine o’clock to midnight, the Algerian would listen. At the end of the evening, not hearing the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice&amp;lt;/span&amp;gt;, the listener would sometimes leave the needle on a jammed wave-length or one that simply produced static, and would announce that the voice of the combatants was here. For an hour the room would be filled with the piercing, excruciating din of the jamming. Behind each modulation, each active crackling, the Algerian would imagine not only words, but concrete battles. The war of the sound waves, in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;gourbi,&amp;lt;/span&amp;gt; re-­enacts for the benefit of the citizen the armed clash of his people and colonialism. As a general rule, it is&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Algeria&amp;lt;/span&amp;gt; that wins out. The enemy stations, once the broadcast is completed, abandon their work of sabotage. The military music of warring Algeria that concludes the broadcast can then freely fill the lungs and the heads of the faithful. These few brazen notes reward three hours of daily hope and have played a fundamental role for months in the training and strengthening of the Algerian national consciousness.&lt;br /&gt;
&lt;br /&gt;
On the psychopathological level, it is important to mention a few phenomena pertaining to the radio which made their appearance in connection with the war of liberation. Before 1954, the monographs written on Algerians suffering from hallucinations constantly pointed out the presence in the so-called “external action phase” of highly aggressive and hostile radio voices. These metallic, cutting, insulting, disagreeable voices all have for the Algerian an accusing, inquisitorial character. The radio, on the normal level, already apprehended as an instrument of the occupation, as a type of violent invasion on the part of the oppressor, assumes highly alienating meanings in the field of the pathological. The radio, in addition to the somewhat irrational magical elements with which it is invested in the majority of homogeneous societies, that is to say societies from which all foreign oppression is absent, has a particular valence in Algeria. We have seen that the voice heard is not indifferent, is not neutral; it is the voice of the oppressor, the voice of the enemy. The speech delivered is not received, deciphered, understood, but rejected. The communication is never questioned, but is simply refused, for it is precisely the opening of oneself to the other that is organically excluded from the colonial situation. Before 1954, in the psychopathological realm, the radio was an evil object, anxiogenic and accursed.&lt;br /&gt;
&lt;br /&gt;
After 1954, the radio assumed totally new meanings. The phenomena of the wireless and the receiver set lost their coefficient of hostility, were stripped of their character of extraneousness, and became part of the coherent order of the nation in battle. In hallucinatory psychoses, after 1956, the radio voices became protective, friendly. Insults and accusations disappeared and gave way to words of encouragement. The foreign technique, which had been “digested” in connection with the national struggle, had become a fighting instrument for the people and a protective organ against anxiety.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-028-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-028|31]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Still on the level of communication, attention must be called to the acquisition of new values by the French language. The French language, language of occupation, a vehicle of the oppressing power, seemed doomed for eternity to judge the Algerian in a pejorative way. Every French expression referring to the Algerian had a humiliating content. Every French speech heard was an order, a threat, or an insult. The contact between the Algerian and the European is defined by these three spheres. The broadcasting in French of the programs of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Fighting Algeria&amp;lt;/span&amp;gt; was to liberate the enemy language from its historic meanings. The same message transmitted in three different languages unified the experience and gave it a universal dimension. The French language lost its accursed character, revealing itself to be capable also of transmitting, for the benefit of the nation, the messages of truth that the latter awaited. Paradoxical as it may appear, it is the Algerian Revolution, it is the struggle of the Algerian people, that is facilitating the spreading of the French language in the nation.&lt;br /&gt;
&lt;br /&gt;
In psychopathology, sentences in French lose their automatic character of insult and malediction. When they hear French voices, Algerians suffering from hallucinations quote words that are less and less aggressive. It is not uncommon, at a later stage, to note that hallucinations in the language of the occupier assume a friendly character of support, of protection.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-027-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-027|32]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The occupation authorities have not measured the importance of the new attitude of the Algerian toward the French language. Expressing oneself in French, understanding French, was no longer tantamount to treason or to an impoverishing identification with the occupier. Used by the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of the Combatants&amp;lt;/span&amp;gt;, conveying in a positive way the message of the Revolution, the French language also becomes an instrument of liberation. Whereas formerly, in psychopathology, any French voice, to one in a delirium, expressed rejection, condemnation and opprobrium, with the struggle for liberation we see the initiation of a major process of exorcizing the French language. The “native” can almost be said to assume responsibility for the language of the occupier.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-026-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-026|33]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It was after the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Congress of the Soummam&amp;lt;/span&amp;gt;, in August 1956, that the French became aware of this phenomenon. It will be remembered that on this occasion, the political and military leaders of the Revolution met in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Valley of the Soummam&amp;lt;/span&amp;gt;, precisely in the sector of Amirouche, the then Commander, to lay the doctrinal foundations of the struggle and to set up the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;National Council of the Algerian Revolution&amp;lt;/span&amp;gt; (CNRA). The fact that the discussions were carried on in French suddenly revealed to the occupation forces that the traditional general reticence of the Algerian with regard to using French within the colonial situation might no longer exist, when a decisive confrontation brought the will to national independence of the people and the dominant power face to face.&lt;br /&gt;
&lt;br /&gt;
The French authorities were curiously baffled by this phenomenon. They first saw in it the proof of what they had always claimed—i.e., the incapacity of the Arabic language to handle the operational concepts of a modern revolutionary war. But at the same time, the decisions reached in the occupier’s linguistic system forced the occupier to realize the relative character of his signs and created confusion and disorder in his defense system.&lt;br /&gt;
&lt;br /&gt;
The advocates of integration, for their part, here saw a new opportunity to promote a “French Algeria” by making the occupier’s language the sole practical means of communication available to Kabyles, Arabs, Chaouias, Mozabites, etc. This thesis, on the level of language, went back to the very basis of colonialism: it is the intervention of the foreign nation that puts order into the original anarchy of the colonized country. Under these conditions, the French language, the language of the occupier, was given the role of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Logos&amp;lt;/span&amp;gt;, with ontological implications within Algerian society.&lt;br /&gt;
&lt;br /&gt;
In either case, using the French language was at the same time domesticating an attribute of the occupier and proving oneself open to the signs, the symbols, in short to a certain influence of the occupier. The French have not made a sufficiently thorough study of this new behavior of the Algerian with regard to their language. Before 1954, most of the work of the congresses of the nationalist parties was carried on in Arabic. More precisely, the militants of Kabylia or the Aures would learn Arabic in connection with their national activities. Before 1954, speaking Arabic, refusing French as a language and as a means of cultural oppression, was a distinct and daily form of differentiation, of national existence. Before 1954, the nationalist parties sustained the hope of the militants and developed the political consciousness of the people by singling out and explaining, one by one, the value of the different configurations, the different characteristics of the occupied nation. The Arabic language was the most effective means that the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;nation’s being&amp;lt;/span&amp;gt; had of unveiling itself.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-025-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-025|34]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In August 1956, the reality of combat and the confusion of the occupier stripped the Arabic language of its sacred character, and the French language of its negative connotations. The new language of the nation could then make itself known through multiple meaningful channels.&lt;br /&gt;
&lt;br /&gt;
The radio receiver as a technique of disseminating news and the French language as a basis for a possible communication became almost simultaneously accepted by the fighting nation.&lt;br /&gt;
&lt;br /&gt;
We have seen that with the creation of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Fighting Algeria,&amp;lt;/span&amp;gt; radio sets multiplied to an extraordinary degree. Before 1954, the receiving instrument, the radiophonic technique of long-distance communication of thought was not, in Algeria, a mere neutral object. Looked upon as a transmission belt of the colonialist power, as a means in the hands of the occupier by which to maintain his strangle hold on the nation, the radio was frowned upon. Before 1954, switching on the radio meant giving asylum to the occupier’s words; it meant allowing the colonizer’s language to filter into the very heart of the house, the last of the supreme bastions of the national spirit. Before 1954, a radio in an Algerian house was the mark of Europeanization in progress, of vulnerability. It was the conscious opening to the influence of the dominator, to his pressure. It was the decision to &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;give voice to the occupier.&amp;lt;/span&amp;gt; Having a radio meant accepting being besieged from within by the colonizer. It meant demonstrating that one chose cohabitation within the colonial framework. It meant, beyond any doubt, surrendering to the occupier.&lt;br /&gt;
&lt;br /&gt;
We have mentioned the reasons invoked by the people to explain their reticence with respect to the radio. The desire to keep intact the traditional forms of sociability and the hierarchy of the family was then the main justification.&lt;br /&gt;
&lt;br /&gt;
“We never know what program we are going to pick up.” “There’s no telling what they’re going to say next.” Sometimes a religious argument of a peremptory nature appears: “It’s the infidels’ radio.” We have seen that such rationalizations are arbitrarily created to justify the rejection of the occupier’s presence.&lt;br /&gt;
&lt;br /&gt;
With the creation of a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Fighting Algeria,&amp;lt;/span&amp;gt; the Algerian was vitally committed to listening to the message, to assimilating it, and soon to acting upon it. Buying a radio, getting down on one’s knees with one’s head against the speaker, was no longer just wanting to get the news concerning the formidable experience in progress in the country, it was &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;hearing&amp;lt;/span&amp;gt; the first words of the nation.&lt;br /&gt;
&lt;br /&gt;
Since the new Algeria on the march had decided to tell about itself and to make itself heard, the radio had become indispensable. It was the radio that enabled the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice&amp;lt;/span&amp;gt; to take root in the villages and on the hills. Having a radio seriously meant &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;going to war.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By means of the radio, a technique rejected before 1954, the Algerian people decided to relaunch the Revolution. Listening in on the Revolution, the Algerian existed with it, made it exist.&lt;br /&gt;
&lt;br /&gt;
The memory of the “free” radios that came into being during the Second World War underlines the unique quality of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Fighting Algeria.&amp;lt;/span&amp;gt; The Polish, Belgian, French people, under the German occupation, were able, through the broadcasts transmitted from London, to maintain contact with a certain image of their nation. Hope, the spirit of resistance to the oppressor, were then given daily sustenance and kept alive. For example, it will be remembered that listening to the voice of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Free France&amp;lt;/span&amp;gt; was a mode of national existence, a form of combat. The fervent and well-nigh mystical participation of the French people with the voice from London has been sufficiently commented upon to need no amplification. In France, from 1940 to 1944, listening to the voice of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Free France&amp;lt;/span&amp;gt; was surely a vital, sought-for experience. But listening to the radio was not a new phenomenon of behavior. The voice from London had its place in the vast repertory of transmitting stations which already existed for the French before the war. From the global conflict, a pre-eminent figure emerges through the agency—that of occupied France receiving the message of hope from &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Free France.&amp;lt;/span&amp;gt; In Algeria things took on a special character. First of all, there was the stripping from the instrument its traditional burden of taboos and prohibitions. Progressively the instrument not only acquired a category of neutrality, but was endowed with a positive coefficient.&lt;br /&gt;
&lt;br /&gt;
Accepting the radio technique, buying a receiver set, and participating in the life of the fighting nation, all these coincided. The frenzy with which the people exhausted the stock of radio sets gives a rather accurate idea of its desire to be involved in the dialogue that began in 1955 between the combatant and the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;nation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the colonial society, Radio-Alger was not just one among a number of voices. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;It was the voice of the occupier.&amp;lt;/span&amp;gt; Tuning in Radio-­Alger amounted to accepting domination; it amounted to exhibiting one’s desire to live on good terms with oppression. It meant giving in to the enemy. Switching on the radio meant validating the formula, “This is Algiers, the French Radio Broadcast.” The acquiring of a radio handed the colonized over to the enemy’s system and prepared for the banishing of hope from his heart.&lt;br /&gt;
&lt;br /&gt;
The existence of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Fighting Algeria&amp;lt;/span&amp;gt;, on the other hand, profoundly changed the problem. Every Algerian felt himself to be called upon and wanted to become a reverberating element of the vast network of meanings born of the liberating combat. The war, daily events of military or political character, were broadly commented on in the news programs of the foreign radios. In the foreground the voice of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebels&amp;lt;/span&amp;gt; stood out. We have seen that the phantom-like and quickly inaudible character of this voice in no way affected &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;its felt reality and its power.&amp;lt;/span&amp;gt; Radio-Alger, Algerian Radio-Broadcasting, lost their sovereignty.&lt;br /&gt;
&lt;br /&gt;
Gone were the days when mechanically switching on the radio amounted to an invitation to the enemy. For the Algerian the radio, as a technique, became transformed. The radio set was no longer directly and solely tuned in on the occupier. To the right and to the left of Radio-Alger’s broadcasting band, on different and numerous wave-lengths, innumerable stations could be tuned in to, among which it was possible to distinguish the friends, the enemies’ accomplices, and the neutrals. Under these conditions, having a receiver was neither making oneself available to the enemy, nor giving him a voice, nor yielding on a point of principle. On the contrary, on the strict level of news, it was showing the desire to keep one’s distance, to hear other voices, to take in other prospects. It was in the course of the struggle for liberation and thanks to the creation of a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Fighting Algeria&amp;lt;/span&amp;gt; that the Algerian experienced and concretely discovered the existence of voices other than the voice of the dominator which formerly had been immeasurably amplified because of his own silence.&lt;br /&gt;
&lt;br /&gt;
The old monologue of the colonial situation, already shaken by the existence of the struggle, disappeared completely by 1956. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The Voice of Fighting Algeria&amp;lt;/span&amp;gt; and all the voices picked up by the receiver now revealed to the Algerian the tenuous, very relative character, in short, the imposture of the French voice presented until now as the only one. The occupier’s voice was stripped of its authority.&lt;br /&gt;
&lt;br /&gt;
The nation’s &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;speech,&amp;lt;/span&amp;gt; the nation’s spoken &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;words&amp;lt;/span&amp;gt; shape the world while at the same time renewing it.&lt;br /&gt;
&lt;br /&gt;
Before 1954, native society as a whole rejected the radio, turned a deaf ear to the technical development of methods of news dissemination. There was a non-receptive attitude before this import brought in by the occupier. In the colonial situation, the radio did not satisfy any need of the Algerian people.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-024-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-024|35]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; On the contrary, the radio was considered, as we have seen, a means used by the enemy to quietly carry on his work of depersonalization of the native.&lt;br /&gt;
&lt;br /&gt;
The national struggle and the creation of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Free Radio Algeria&amp;lt;/span&amp;gt; have produced a fundamental change in the people. The radio has appeared in a massive way at once and not in progressive stages. What we have witnessed is a radical transformation of the means of perception, of the very world of perception. Of Algeria it is true to say that there never was, with respect to the radio, a pattern of listening habits, of audience reaction. Insofar as mental processes are concerned, the technique had virtually to be invented. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The Voice of Algeria&amp;lt;/span&amp;gt;, created out of nothing, brought the nation to life and endowed every citizen with a new status, &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;telling him so explicitly.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After 1957, the French troops in operation formed the habit of confiscating all the radios in the course of a raid. At the same time listening in on a certain number of broadcasts was prohibited. Today things have progressed. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The Voice of Fighting Algeria&amp;lt;/span&amp;gt; has multiplied. From Tunis, from Damascus, from Cairo, from Rabat, programs are broadcast to the people. The programs are organized by Algerians. The French services no longer try to jam these powerful and numerous broadcasts The Algerian has the opportunity every day of listening to five or six different broadcasts in Arabic or in French, by means of which he can follow the victorious development of the Revolution step by step. As far as news is concerned, the word of the occupier has been seen to suffer a progressive devaluation. After having imposed the national voice upon that of the dominator, the radio welcomes broadcasts from all the corners of the world. The “Week of Solidarity with Algeria,” organized by the Chinese people, or the resolutions of the Congress of African Peoples on the Algerian war, link the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fellah&amp;lt;/span&amp;gt; to an immense tyranny-destroying wave.&lt;br /&gt;
&lt;br /&gt;
Incorporated under these conditions into the life of the nation, the radio will have an exceptional importance in the country’s building phase. After the war a disparity between the people and what is intended to speak for them will no longer be possible. The revolutionary instruction on the struggle for liberation must normally be replaced by a revolutionary instruction on the building of the nation. The fruitful use that can be made of the radio can well be imagined. Algeria has enjoyed a unique experience. For several years, the radio will have been for many, one of the means of saying “no” to the occupation and of believing in the liberation. The identification of the voice of the Revolution with the fundamental truth of the nation has open limitless horizons.&amp;lt;div class=&amp;quot;_idFootnotes&amp;quot;&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-034&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-034-backlink|25]]. Radio-Alger is in fact one of the mooring-lines maintained by the dominant society. Radio-Monte-Carlo, Radio-Paris, Radio-Andorre likewise play a protective role against “Arabization.”&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-033&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-033-backlink|26]]. Sétif and Guelma—two central points in a Moslem uprising that occurred in the region of Kabylia in May 1945. In the repression, which lasted some two weeks, aviation and artillery took a heavy toll of lives. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-032&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-032-backlink|27]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;souk&amp;lt;/span&amp;gt;—market or shop. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-031&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-031-backlink|28]]. In the realm of military communications, the same phenomenon is to be noted. In less than fifteen months the National Army of Liberation’s “liaison and telecommunications system” became equal to the best that is to be found in a modern army.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-030&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-030-backlink|29]]. The arrival in Algeria by normal channels of new sets and new batteries obviously became increasingly difficult. After 1957 it was from Tunisia and Morocco, via the underground, that new supplies came. The regular introduction of these means of establishing contact with the official voice of the Revolution became as important for the people as acquiring weapons or munitions for the National Army.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-029&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-029-backlink|30]]. Along the same line should be mentioned the manner in which programs are listened to in Kabylia. In groups of scores and sometimes hundreds around a receiver, the peasants listen religiously to “the Voice of the Arabs.” Few understand the literary Arabic used in these broadcasts. But the faces assume a look of gravity and the features harden when the expression &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Istiqlal&amp;lt;/span&amp;gt; (Independence) resounds in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;gourbi&amp;lt;/span&amp;gt; (shack). An Arab voice that hammers out the word &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Istiqlal&amp;lt;/span&amp;gt; four times in an hour suffices at that level of heightened consciousness to keep alive the faith in victory.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-028&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-028-backlink|31]]. The appearance of themes of morbid protection, their importance as a technique of self-defense and even of self-cure in the historic development of mental disease, have already been studied in classic psychiatry. Plagued by his accusing “voices,” the victim of hallucinations has no other recourse but to create friendly voices. This mechanism of transformation into its antithesis that we here point out has its counterpart in the disintegrating colonial situation.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-027&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-027-backlink|32]]. What is involved here is not the emergence of an ambivalence, but rather a mutation, a radical change of valence, not a back-and-forth movement but a dialectical progression.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-026&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-026-backlink|33]]. On the other hand, the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Algeria&amp;lt;/span&amp;gt; was imagined to be pronouncing death sentences by certain Algerian collaborators. Suffering from serious fits of depression, these men who usually belonged to the police services, would be attacked, insulted, convicted by the “rebel” radio. Likewise, European women as well as European men in outbreaks of anxiety would very clearly hear threats or condemnations in the Arabic language. Such phenomena were practically unknown before 1954.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-025&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-025-backlink|34]]. At the same period the political directorate decided to destroy the French radio in Algeria. The existence of a national voice led the heads of the movement to contemplate silencing Radio-Alger. Considerable damage was inflicted on technical facilities by the explosion of time bombs. But the broadcasts were soon resumed.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-024&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-024-backlink|35]]. In this connection may be mentioned the attitude of the French authorities in present-day Algeria. As we know, television was introduced into Algeria several years ago. Until recently, a simultaneous bilingual commentary accompanied the broadcasts. Some time ago, the Arabic commentary ceased. This fact once again confirms the aptness of the formula applied to Radio-Alger: “Frenchmen speaking to Frenchmen.”&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;_idGenObjectStyleOverride-1&amp;quot;&amp;gt;&lt;br /&gt;
== The Algerian Family ==&lt;br /&gt;
We have seen the transformation of the Algerian woman taking place through her revolutionary commitment and her instrumentalization of the veil. It will readily be understood that this radical change could not occur without having profound repercussions on the other components of Algerian family life.&lt;br /&gt;
&lt;br /&gt;
The struggle for national liberation and the more and more total character of the repression have inflicted grave traumatisms upon the family group: a father taken into custody in the street in the company of his children, stripped along with them, tortured before their eyes; the sharply experienced brotherhood of men with bare, bruised, bloody shoulders; a husband arrested, dragged away, imprisoned. The women are then left to find ways of keeping the children from starving to death. We shall come back to this special and very important aspect of the Algerian conflict. We would like here to trace the evolution of the Algerian family, its transformation, the great modifications it has undergone because of and in the course of the war for liberation.&lt;br /&gt;
&lt;br /&gt;
The most important point of this modification, it seems to us, is that the family, from being homogeneous and virtually monolithic, has broken up into separate elements. Each member of this family has gained in individuality what it has lost in its belonging to a world of more or less confused values. Individual persons have found themselves facing new choices, new decisions. The customary and highly structured patterns of behavior that were the crystallization of traditional ideas suddenly proved ineffective and were abandoned. Tradition, in fact, is not solely a combination of automatic gestures and archaic beliefs. At the most elementary level, there are values, and the need for justification. The father questioned by the child explains, comments, legitimizes.&lt;br /&gt;
&lt;br /&gt;
It is important to show that the colonized father at the time of the fight for liberation gave his children the impression of being undecided, of avoiding the taking of sides, even of adopting an evasive and irresponsible attitude. Such an experience, which is traumatic for a child when its points of reference are confined to the family circle, now loses its harmfulness. This experience, in fact, was occurring on a national scale and was part and parcel of the great upheaval incidental to the creation of a new world which was felt throughout the territory.&lt;br /&gt;
&lt;br /&gt;
Before 1954, the existence of nationalist parties had already introduced changes into the native private life. The nationalist parties, the parliamentary political action, the spreading of slogans advocating splitting off from France, had already given rise to certain contradictions within the family. These developments invited the inert resistance of the colonized society to turn into action. For the tense immobility of the dominated society, the nationalist parties tried to substitute awareness, movement, creation. The people, as a whole, agreed with these parties, but they had a sharp memory of the legendary ferocity of the French military and police. Witnesses of the colonial invasion, still alive 30 or 40 years ago, had often related to them episodes of the conquest. In many regions of Algeria the accounts of massacres and the burning of villages were still vividly remembered. The conqueror had settled in such numbers, he had created so many centers of colonization, that a certain passivity encouraged by the colonial domination made itself evident and gradually took on a tinge of despair. Before 1954, the son who adopted a nationalist position never did so, really, against his father’s wishes, but his activity as a militant in any case never in any respect modified his filial behavior within the framework of the Algerian family. The relations based on the absolute respect due to the father and on the principle that the truth is first of all the unchallengeable property of the elders were not encroached upon. Modesty, shame, the fear of looking at the father, of speaking aloud in his presence, remained intact, even in the case of the nationalist militant. The absence of actual revolutionary action kept the personality in its customary channels.&lt;br /&gt;
&lt;br /&gt;
For a long time, political action in a colonized country is a legal action that is carried on within the parliamentary framework. After a certain period, when official and peaceful channels are exhausted, the militant hardens his position. The political party passes over to direct action, and the problems that the son faces are problems of life or death for the country. In a parallel way, his attitude toward his father and the other members of the family frees itself of everything that proves unnecessary and detrimental to the revolutionary situation. The person is born, assumes his autonomy, and becomes the creator of his own values. The old stultifying attachment to the father melts in the sun of the Revolution. In Algeria, after Sétif and the different combats waged by the nationalist parties during the postwar period, positions sharpened and the people’s political maturity markedly progressed.&lt;br /&gt;
&lt;br /&gt;
On November 1, 1954, the Revolution reopened all the problems: those of colonialism, but also those of the colonized society. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The colonized society perceived that in order to succeed in the gigantic undertaking into which it had flung itself, in order to defeat colonialism and in order to build the Algerian nation, it would have to make a vast effort of self-preparation, strain all&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;its joints, renew its blood and its soul.&amp;lt;/span&amp;gt; In the course of the multiple episodes of the war, the people came to realize that if they wished to bring a new world to birth they would have to create a new Algerian society from top to bottom. In order to fulfill his aspirations, the Algerian must adapt himself at an exceptional pace to this new situation. The truth, for once, eluded its traditional trustees and placed itself within reach of any seeker. The group, which formerly looked to the father to determine its values, now had to seek these each for himself, as circumstances dictated.&lt;br /&gt;
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Every Algerian faced with the new system of values introduced by the Revolution is compelled to define himself, to take a position, to choose.&lt;br /&gt;
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The Son and the Father&lt;br /&gt;
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At the time when the people were called upon to adopt radical forms of struggle, the Algerian family was still highly structured. But on the level of national consciousness, the father lagged far behind the son. A new world had come into being long before, which the parents knew nothing about, and which was developing with exceptional rapidity. In a confused way, it is true, the father had caught in passing a few snatches of phrases, a few sharp-edged meanings, but never came to the decision to fight the occupant, weapons in hand. Yet there was not an Algerian who had not faced the challenge of the oppression and wondered what was to be done. Every Algerian, at least at one time in his life, in the course of a meeting, or simply a discussion, had wished for the defeat of colonialism. At the market, in a café, on a pilgrimage, in the course of the traditional holidays, there always came a moment when the Algerian plotted against the occupier. But these exchanges were like the desperate lamentations of all the humiliated of all the countries in the world. The deep hold taken by colonial society, its frenzy to transform itself into a necessity, the wretchedness on which it was built, gave to life that familiar tinge of resignation that specialists in underdeveloped countries describe under the heading of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fatalism.&amp;lt;/span&amp;gt;&lt;br /&gt;
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And it was in these inauspicious circumstances that the first salvos of November 1954 burst forth. Before the Revolution, which abruptly split the world in two, the father found himself disarmed and a little anxious. This anxiety was transformed into confusion in the presence of the son, who would become absorbed and tense. Thus a whole atmosphere was created, tragic, unrelieved, heightened by the ever-present French police whose vigilance could be sensed, and the whole European city that pointed its hatred, like a gun, at the Algerian quarter. Parents very often react according to a uniform pattern. The kind of observations that had been made before 1954 reappeared, and the familiar prudent advice was brought out. But this was also accompanied by defeatist remarks: “Don’t make a move; the French are too strong; you’ll never succeed.” The son would dodge discussion, avoid answering, would try not to bring out into the open a clash between the new world he was building and the father’s universe of infinite waiting and resignation. Sometimes the father would require that the son remain quiet, give up the struggle, come back to the family and take care of his own. Bachelors were told that they should think about marriage, and married men were reminded of their duties. Disagreement became overt. The young Algerian would feel called upon to defend his position, to justify his line of behavior before his father. He would firmly condemn and reject the father’s counsels of prudence. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;But he would not reject and ban the father.&amp;lt;/span&amp;gt; What he would try to do, on the contrary, would be to convert the family. The militant would replace the son and undertake to indoctrinate the father. But it would not be the son’s words that would convince him. It would be, more than anything, the dimensions of the people’s commitment, the information received as to the repression. The old paternal assurance, already shaken, would collapse once and for all. The father no longer knew how to keep his balance. He would then discover that the only way to do it was to join his son. It was during this period that the father buried the old values and decided to follow along on the new path. Jacques Lanzmann, in his last book, &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Viva Castro&amp;lt;/span&amp;gt;, finds the same phenomenon in Cuban society during the Castro Revolution:&lt;br /&gt;
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“From as early as we can remember, in our country, and this was a matter of profound belief and acceptance, the father owed it to himself to teach, to transmit his experience to his son. That experience, señor, was the thread that sewed together the members of the same family. In essential matters, the son always shared his father’s views. You no doubt know the Cuban proverb, ‘Like father, like son?’”&lt;br /&gt;
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“Naturally,” I said.&lt;br /&gt;
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“Accordingly, the father and the son were as one, until the day when a man who had taken refuge in the mountains and who was himself very young, took our sons from us. That man is a kind of Christ, I tell you! What is a father, compared to a Christ? Nothing, señor. So we fathers asked ourselves why our sons had left us. We tried to find in our poor heads the reason for such a separation and we thought, señor, that our experience of almost a hundred years was wrong. It was no good, our experience, it was just a life of every day that we passed on, somehow, without too much thinking about it, from father to son, for generations. One single man was sufficient, a man who had nothing to offer but idealism and purity. It was&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;better than our experience, our money, our jobs, our relations.”&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-9.xhtml#footnote-038-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-9.xhtml#footnote-038|36]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
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This conversion of the father, however, did not totally eliminate traditional patterns of behavior. It was difficult for the father to stifle both his desire to re-establish his collapsed sovereignty and his obsession with the frightful consequences of this open war. Thus new forms of paternal opposition, veiled manifestations of paternal authority, came to light. When, for example, a young Algerian would decide to join the maquis, the father would no longer formally forbid it. He would appeal, rather, to the young man’s sense of discipline as a militant, and would ask if he were leaving in response to a mobilization call or if he were doing so on his own initiative. In the latter case, the father would be the first to remind the militant-son of the principles of discipline: if your chiefs need you, they will call you. Thus in order to oppose an act—going into the maquis—which, after 1956, endangered the lives of other members of the family who remained at home, the father had no other resources than to recognize the new values and to invoke other authorities.&lt;br /&gt;
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At no time do we find a really painful clash. The father stood back before the new world and followed in his son’s footsteps. It was the young Algerian who swept the family into the vast national liberation movement. Sometimes, however, the situation was more difficult. The father might be a notorious collaborationist with the colonialist administration. In the very exercise of his profession, this man would find himself cornered into making an irrevocable choice: being a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;caïd&amp;lt;/span&amp;gt; (a police agent), a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;bachagha&amp;lt;/span&amp;gt; (an official holding office by virtue of a rigged election), he would be both rejected and condemned by the new Algeria that his son embodied. Very often he would resign. However, it might happen that the contamination was such that he was no longer able to free himself from the colonialist embrace. The long succession of compromises was so imposing that there could be no turning back. Several Algerian families have experienced those atrocious tragedies in which the son, present at a meeting that had to decide the fate of his father who was a traitor to his fatherland, had no other choice but to support the majority and accept the most irrevocable judgments. At other times the son would be called upon in the Committee to set the amount of money that was to be demanded of his parents as their contribution to the Revolution, and one can readily imagine the paradox of the situation of a father complaining to his son as he would to an associate about the enormous sum exacted by the leaders. This defeat of the father by the new forces that were emerging could not fail to modify the relations that had formerly prevailed in Algerian society.&lt;br /&gt;
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The Daughter and the Father&lt;br /&gt;
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In the Algerian family, the girl is always one notch behind the boy. As in all societies in which work on the land represents the main source of the means of subsistence, the male, who is the privileged producer, enjoys an almost lordly status. The birth of a boy in a family is greeted with greater enthusiasm than that of a girl. The father sees in him a future working partner, a successor to the family plot and after his death a guardian for the mother and the sisters. The young girl, without being humiliated or neglected, cannot help being aware of the fuss made over her brother.&lt;br /&gt;
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The girl has no opportunity, all things considered, to develop her personality or to take any initiative. She takes her place in the vast network of domestic traditions of Algerian society. The woman’s life in the home, made up of centuries-old customs, allows no innovation. Illiteracy, poverty, the status of an oppressed people, maintain and strengthen the specific features of the colonized universe, to the point of changing their entire nature. The girl adopts automatically the behavior and the values of Algerian feminine society. From her mother she learns the higher value of the man. The woman in an underdeveloped society, and particularly in Algeria, is always a minor, and the man—brother, uncle or ­husband—represents first of all a guardian. The young girl learns to avoid discussions with the man, not to “aggravate the man.” The facility with which divorce is obtained in Algerian society imposes upon the woman the weight of an almost obsessional fear of being sent back to her family. The boy, for his part, adopts the father’s attitude.&lt;br /&gt;
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Rather quickly, in the family, the young girl avoids appearing before the father. When the woman replaces the girl at the time of puberty, there is a kind of tacit agreement to the effect that the father shall never be alone with his daughter. Everything is organized so as to keep the father in ignorance of the fact that his daughter has reached puberty. The father will say that it does not concern him, but in reality he wants to put off facing the girl’s new situation. This necessity that the father feels not to be exposed to the new woman who has come into the home, leads the family to contemplate the girl’s marriage. Early marriage in Algeria is not motivated by the desire to reduce the number of mouths to feed, but quite literally by the wish not to acquire a new woman without status, a childwoman, in the house. The girl who comes to womanhood must marry and have children. To have a girl who has reached puberty in the house is an extremely difficult problem for a family. The girl at puberty is available for marriage, which explains the rigor with which she is kept in the home, protected, and watched over. This also explains the ease with which she is married off.&lt;br /&gt;
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Under these conditions it will readily be understood that a girl wanting to choose her own husband or refusing the man proposed to her by her family would encounter considerable opposition. The girl who senses her parents’ anxiety and who experiences the precariousness of her new situation as a childwoman looks upon marriage as a liberation, as a deliverance, as achieving finally her balance. The life of an Algerian woman does not develop according to the three periods known in the West—childhood, puberty, and marriage. The Algerian girl knows only two stages—childhood-puberty, and marriage. The girl who reaches puberty in Algeria and does not marry prolongs an abnormal situation. It must never be forgotten that the illiteracy and the unemployment that prevail in Algeria leave the girl no other solution. In a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douar,&amp;lt;/span&amp;gt; the unmarried woman—and a girl becomes a woman at sixteen—must marry. Considered a minor indefinitely, the woman owes it to herself to find a husband as soon as possible, and the father is haunted by the fear of dying and abandoning his daughter without support and therefore unable to survive.&lt;br /&gt;
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All these restrictions were to be knocked over and challenged by the national liberation struggle. The unveiled Algerian woman, who assumed an increasingly important place in revolutionary action, developed her personality, discovered the exalting realm of responsibility. The freedom of the Algerian people from then on became identified with woman’s liberation, with her entry into history. This woman who, in the avenues of Algiers or of Constantine, would carry the grenades or the submachine-gun chargers, this woman who tomorrow would be outraged, violated, tortured, could not put herself back into her former state of mind and relive her behavior of the past; this woman who was writing the heroic pages of Algerian history was, in so doing, bursting the bounds of the narrow world in which she had lived without responsibility, and was at the same time participating in the destruction of colonialism and in the birth of a new woman.&lt;br /&gt;
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The women in Algeria, from 1955, began to have models. In Algerian society stories were told of women who in ever greater number suffered death and imprisonment in order that an independent Algeria might be born. It was these militant women who constituted the points of reference around which the imagination of Algerian feminine society was to be stirred to the boiling point. The woman-for-marriage progressively disappeared, and gave way to the woman-for-action. The young girl was replaced by the militant, the woman by the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;sister.&amp;lt;/span&amp;gt;&lt;br /&gt;
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The female cells of the F.L.N. received mass memberships. The impatience of these new recruits was so great that it often endangered the traditions of complete secrecy. The leaders had to restrain the exceptional enthusiasm and radicalism that are always characteristic of any youth engaged in building a new world. As soon as they were enrolled, these women would ask to&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;be given the most dangerous assignments. Only progressively did the political training that was given them lead them away from contemplating the struggle in an explosive form. The Algerian girl learned to contain her impatience and to show unexpected virtues of calm, composure and firmness.&lt;br /&gt;
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It would happen that a girl would be sought after by the police or that several members of the group she belonged to would be arrested. The necessity to vanish, to make her getaway, would become urgent. The militant would first leave her family and take refuge with friends. But soon orders would come from the network leadership to join the nearest maquis. After all the previous shocks—the daughter relinquishing the veil, putting on makeup, going out at all hours heaven knew where, etc.—the parents no longer dared protest. The father himself no longer had any choice. His old fear of dishonor had become altogether absurd in the light of the immense tragedy being experienced by the people. But apart from this, the national authority that had decided that the girl should leave for the maquis would have no patience with such reticence on the father’s part. Challenging the morality of a patriot had been ruled out long ago. Moreover, there was the overriding consideration of the combat—hard, intense, implacable. There was no time to lose. So the girl would go up into the maquis, alone with men. For months and months, the parents would be without news of a girl of eighteen who would sleep in the forests or in the grottoes, who would roam the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebel&amp;lt;/span&amp;gt; dressed as a man, with a gun in her hands.&lt;br /&gt;
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The father’s attitude toward the girls remaining at home or toward any other woman met in the street inevitably underwent a radical change. And the girl who had not gone into the maquis, who was not actively engaged, became aware of the important role played by women in the revolutionary struggle. The men’s words were no longer law. The women were no longer silent. Algerian society in the fight for liberation, in the sacrifices that it was willing to make in order to liberate itself from colonialism, renewed itself and developed new values governing sexual relations. The woman ceased to be a complement for man. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;She literally forged a new place for herself by her sheer strength.&amp;lt;/span&amp;gt;&lt;br /&gt;
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Sometimes the girl would come down from the mountain, carrying a new identity card. She would then have the opportunity of telling the father and the mother what prodigious actions were taking place every day in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebel.&amp;lt;/span&amp;gt; She would show photographs. She would speak of her chiefs, of her &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;brothers&amp;lt;/span&amp;gt;, of the population, the wounded, the French prisoners. She would look at the father, she would sit facing the father, would speak to him and not be embarrassed. And the father would not turn his face away; he would not feel shame. On the contrary, he would feel a real joy at seeing his daughter again, at seeing her new personality radiating through the house; he would not be displeased to hear his daughter speaking out and it would absolutely not occur to him to remind her that a woman should be silent. For the three days of her leave, the father would feel no need to question his daughter as to her moral behavior in the maquis. This silence did not betray a lack of interest or a resignation with respect to yesterday’s demand of virginity. It was rather because the father could gauge the immense step taken by society, and these questions that were still present to his mind revealed themselves to be inappropriate and irrelevant. The Algerian girl who was emerging into the agitated arena of history was inviting her father to undergo a kind of mutation, to wrench himself free of himself. To ask of a woman who was daily risking her life whether she was “serious” became grotesque and absurd. The militant girl, in adopting new patterns of conduct, could not be judged by traditional standards. Old values, sterile and infantile phobias disappeared.&lt;br /&gt;
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The Brothers&lt;br /&gt;
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In Algeria, the eldest brother is the father’s designated successor. The other members of the family very quickly adopt a respectful and deferential attitude toward him. A certain number of things are not done in the eldest brother’s presence. One is careful not to be with him in the same group of youngsters where more or less frivolous jokes are likely to be heard. The attitude of the younger brother toward his big brother is comparable to that of the son toward the father. The disruption that we have seen in the relations of father and son is to be found here too, but is particularly accentuated. Brothers may in fact be active in the same cell and when the network is discovered may join the maquis. They fight in the same unit, suffer together from hunger and at times from shortage of ammunition. The measured and ritual relations of the pre-war period give way to totally new relations. The two brothers are integrated in a specific action and obey a single authority.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-9.xhtml#footnote-037-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-9.xhtml#footnote-037|37]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
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The old relationship confined within the closed circuit of the family underwent radical changes. It would even happen that the younger son would be the group leader. And the traditional respect for the big brother did not inhibit the political or military chief. Invested with a power within the framework of the Revolution, the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;brother&amp;lt;/span&amp;gt; was led to go beyond the stereotyped, automatic ways of behavior. The &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;man&amp;lt;/span&amp;gt; who seemed to disappear behind the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;brother&amp;lt;/span&amp;gt; now came to the fore. The older brother was no longer necessarily right, and each one now defined his own values.&lt;br /&gt;
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The Couple&lt;br /&gt;
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The relations of wife and husband have likewise become modified in the course of the war of liberation. Whereas everyone in the house formerly had well-defined functions, the intensity of the struggle was to impose unanticipated types of behavior.&lt;br /&gt;
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Let us take the case of Mustapha. Mustapha has just come home. A little while ago, with another &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï,&amp;lt;/span&amp;gt; he has thrown several grenades into the premises of the Judicial Police where patriots are being tortured night and day. He does not feel like talking. He lies down and shuts his eyes. His wife has seen him come in but has noticed nothing. An hour later, the news floods the district: two patriots have successfully carried out a spectacular coup. In the alleyway and in the court, the casualties of the adversary are estimated. The angry patrols that are already pouring into the streets are irrefutable proof that our people have dealt the colonists a hard blow. The woman comes back into the room, and seeing her husband slumbering, impervious to what has happened, gives vent to her contempt: “You wouldn’t be up to doing a thing like that! It’s easier to sleep and eat.” And she goes on to mention a neighbor who has been thrown into prison, another executed by the enemy, and finally the cousin who has sent pictures from the maquis. Treated as a coward by his wife, Mustapha remains silent, doubly pleased by his wife’s healthy anger and by the success of his assignment.&lt;br /&gt;
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This example, a fairly typical occurrence in 1956, is of considerable interest. In relations between men in Algeria, accusing a man of cowardice is an insult for which reparation can be made only in blood. It is not permitted to cast doubt on a man’s courage or on his virility; no one can accept that. And when the accuser is a woman, things become absolutely intolerable.&lt;br /&gt;
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The struggle for liberation raised woman to such a level of inner renewal that she is even able to call her husband a coward. Rather&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;frequently, by allusions or explicitly, the Algerian woman would upbraid her husband for his inactivity, his refusal to commit himself, his lack of militancy. This was the period when young girls among themselves would vow never to let themselves be married to a man who did not belong to the F.L.N. The Algerian woman, in throwing caution to the winds, at the same time divests herself of the instinct to protect her home. Reproaching one’s husband for not participating in a combat known to be deadly is a paradoxical kind of behavior, to say the least. But the women no longer consider the man’s conditions as they did before. The man’s job is patriotic activity and no one can affirm his virility if he is not a part of the fighting nation.&lt;br /&gt;
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Sometimes, however, the woman was not uninformed as to her husband’s activity. A militant of long standing, the husband would frequently vanish, and sometimes she would find a revolver under his pillow. As the searches multiplied, the woman demanded of her husband that he keep her informed. She would insist on being given certain names and addresses of militants to warn in case the husband should be arrested. It was on the grounds of effectiveness that she persuaded her husband to allow her to become involved in action. She would invoke, for example, the case of a militant who, under torture, had given names and thereby caused the destruction of a whole network, and she would warn her husband against wanting to be “the only one in the know,” out of a false pride concealing itself behind the mask of secrecy. Little by little, resistances disappeared and the united militant couple, participating in the&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;birth of the nation, became the rule in Algeria.&lt;br /&gt;
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Sometimes the husband, who had been away in the maquis for several months, would come back on leave. Overcome by the enveloping warmth of the home, he would confide to his wife his desire not to go back “up there.” The wife who had resumed, with an intensity that can be imagined, her dimension as a woman, would share with her husband the need to prolong and not interrupt those completely “lived” hours that seemed to escape time. And as always, in such cases, the frenzy with which every moment was savored was conditioned by the ever possible eventuality of a death that might, any day, separate them forever. Yet it would be the woman who would ask her husband to banish such an idea from his mind. “What will you say to the people of the village when they ask you questions? You promised to come back once independence had been won; you swore to bring back freedom. How can you consider resuming a normal life when all the men are up there or in prison?”&lt;br /&gt;
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Often the childless woman, witnessing the mass involvement of the nation, seeing the young girls of the village leaving one after another, would decide to join her husband. She would of course not see him often, but in periods of relative calm the couple could come together. It was not unusual for the woman arriving in the maquis to learn of the death of her husband. Often she would return to the village to her parents’ home, but sometimes the shock would make her decide to stay with the fighters and take part in the struggle for liberation. The woman’s presence in the maquis would disturb the husband much less than her militant activity in the centers. The woman who would set out on a mission three hundred kilometers from her domicile, who would sleep wherever she could, among unknown companions, inevitably created a certain number of problems for the husband. They were never formulated, to be sure, but no revolution can, with finality and without repercussions, make a clean sweep of well-nigh instinctive modes of behavior. “You can’t imagine what it’s like to hear someone asking for your wife on the telephone. You call your wife, you hand her the receiver, and you hear yourself being invited to leave the room; then your wife goes off and sometimes comes back four hours or four days later. You are given no explanation, but you cannot be unaware of the action in which she is involved, since you yourself were the one who mobilized her. You yourself were the one who taught her the strict rules of absolute secrecy.’’&lt;br /&gt;
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The Algerian couple has become considerably more closely knit in the course of this Revolution. The sometimes fragile bonds, marked by the precarious nature of the present, of what could be rejected from one moment to the next, were strengthened, or at least changed character. What could formerly be defined as mere cohabitation today includes a multiplicity of points of communication. First and foremost is the fact of incurring dangers together, of turning over in the same bed, each on his own side, each with his fragment of a secret. It is also the consciousness of collaborating in the immense work of destroying the world of oppression. The couple is no longer shut in upon itself. It no longer finds its end in itself. It is no longer the result of the natural instinct of perpetuation of the species, nor the institutionalized means of satisfying one’s sexuality. The couple becomes the basic cell of the commonwealth, the fertile nucleus of the nation. The Algerian couple, in becoming a link in the revolutionary organization, is transformed into a unit of existence. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The mingling of fighting experience with conjugal life deepens the relations between husband and wife and cements their union. There is a simultaneous and effervescent emergence of the citizen, the patriot, and the modern spouse.&amp;lt;/span&amp;gt; The Algerian couple rids itself of its traditional weaknesses at the same time that the solidarity of the people becomes a part of history. This couple is no longer an accident but something rediscovered, willed, built. It is, as we can see, the very foundation of the sexual encounter that we are concerned with here.&lt;br /&gt;
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Marriage and Divorce&lt;br /&gt;
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In Algeria marriage is generally decided by the families. It is almost always at the wedding that the husband sees his wife’s face for the first time. The social and economic reasons for this tradition are sufficiently well known and need not be explained here. Marriage in the underdeveloped countries is not an individual contract, but a contract between clan and clan, tribe and tribe, family and family.&lt;br /&gt;
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With the Revolution, things were gradually to change. The presence of women in the maquis, the contact between unmarried men and women, created unexpected problems for the local F.L.N. leaders. Men would go to their superior officer and ask to marry such and such a nurse. The F.L.N. officer would hesitate for a long time. No one can give a girl away in marriage, except her father, and in the father’s absence, her uncle or her brother. The officer did not feel he had a right to entertain the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;moudjahid’s&amp;lt;/span&amp;gt; request and sometimes found himself obliged to separate the two lovers. But love is an incontrovertible fact which must be reckoned with, and the leadership of the Revolution gave instructions that marriages could be contracted before a mayor or registry official.&lt;br /&gt;
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Registry offices were opened. Marriages, births, and deaths could then be registered. Marriage in the maquis ceased to be an arrangement between families. All unions were voluntary. The future wife and husband had had time to know each other, to esteem, to love each other. Even the case of love at first sight had been anticipated by the directives. Whenever an application for marriage is presented, the instructions read, it is well to postpone any decision for three months. When the father learned of the marriage of his daughter in the maquis, the act would not be contested or condemned. On the contrary, pictures would be asked for, and the babies born in the maquis would be sent to the grandparents who would care for these children of the Revolution as they deserved.&lt;br /&gt;
&lt;br /&gt;
Such innovations could not fail to have repercussions on the traditional modes of marriage that continued to be practiced in the rest of the country. Algerian women began at first to demand guarantees of the future husband’s patriotism. They would require that the young men who were being proposed to them be members of the F.L.N. The father’s unchallengeable and massive authority let itself be shaken by this new requirement. Before the Revolution, a girl who had been asked for as a wife would leave the family circle for several days and take refuge with relatives. This is explained by the shame felt by the girl at being the object of a sexual pursuit. It was also usual for the young bride to avoid appearing before her father for one or two months after the consummation of the marriage. These modest, infantile patterns of behavior disappeared with the Revolution and today the majority of young married women have themselves been present at the signature of their contract and have naturally been consulted as to their intended. Marriage in Algeria underwent this radical transformation in the very heart of the combat waged by the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Moudjahidines&amp;lt;/span&amp;gt; and the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Moudjahidates.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Under these conditions, divorce, the separation of husband and wife, was bound to undergo change. The husband’s repudiation of his wife that could be immediately proclaimed at any time and that reflected the fragility of the conjugal bond is no longer automatically legalized. The husband must explain his reasons for wanting a divorce. There are attempts at reconciliation. In any case, the final decision rests with the local officer. The family emerges strengthened from this ordeal in which colonialism has resorted to every means to break the people’s will. In the midst of the gravest dangers the Algerian adopts modern forms of existence and confers on the human person his maximum independence.&lt;br /&gt;
&lt;br /&gt;
Feminine Society&lt;br /&gt;
&lt;br /&gt;
The women who participate in the war and who marry in the maquis have initiated within Algerian feminine society radical changes in certain patterns of behavior. A one-sided interpretation of the main changes observed must, however, be avoided. The war waged by French colonialism obliges the Algerian people to be constantly and wholly engaged in the battle. Confronted by an adversary who has sworn to keep Algeria, even without the Algerians, it is difficult to remain oneself, to maintain preferences or values intact. Feminine society undergoes change both through an organic solidarity with the Revolution, and more especially because the adversary cuts into the Algerian flesh with unheard-of violence.&lt;br /&gt;
&lt;br /&gt;
The women, accustomed to going to the village cemetery or to visiting a local sanctuary on Fridays, interrupt this activity among others when they are regrouped along with tens of thousands of other families.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-9.xhtml#footnote-036-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-9.xhtml#footnote-036|38]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the camp they immediately organize themselves in F.L.N.&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;cells. They meet women from other regions, exchange their experiences of the repression—but also their experiences from before the Revolution, their hopes. The regrouped Algerian woman, cut off from her husband who has remained with the combatants, takes care of the old and the orphans, learns to read and to sew and often, in a group of several companions, leaves the camp and joins the Army of National Liberation.&lt;br /&gt;
&lt;br /&gt;
With these considerable shifts in population, the whole social panorama and the perceptual framework are disturbed and restructured. A &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;mechta&amp;lt;/span&amp;gt; evacuated is not a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;mechta&amp;lt;/span&amp;gt; that has migrated.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-9.xhtml#footnote-035-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-9.xhtml#footnote-035|39]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; The chain of events of the operation must be patiently followed: bombardments of the region, multiple raids, able-bodied men taking to the mountains, the dead quickly buried, the hostages taken away by the French, certain members of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;mechta&amp;lt;/span&amp;gt; taking refuge in a neighboring town with relatives or friends.&lt;br /&gt;
&lt;br /&gt;
The regrouped &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;mechta&amp;lt;/span&amp;gt; is a broken, destroyed &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;mechta.&amp;lt;/span&amp;gt; It is merely a group of men, women and children. Under these conditions, no gesture is kept intact. No previous rhythm is to be found unaltered. Caught in the meshes of the barbed wires, the members of regrouped Algerian families neither eat nor sleep as they did before. This can be seen, for example, on the occasion of a death. The lamentations, the wails, the grief-stricken faces, and the contortions of the body have today practically disappeared. The classic mourning tears are hardly any longer to be found in Algeria. All this began in 1955 when the French troops, for the fun of it, or in the course of a repression, would overrun a locality and machinegun five or ten men. These collective deaths, without warning, without a previous illness that had been treated and fought, abandoned in the ditch on the edge of the road, cannot set into motion emotional mechanisms that are homogeneous to a society. Lamentations and grief-stricken faces are part of a patterned, stable world. One does not weep, one does not do as before when one is faced with multiple murders. One grits one’s teeth and one prays in silence. One further step, and it is cries of joy that salute the death of a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;moudjahid&amp;lt;/span&amp;gt; who has fallen on the field of honor. It must not be believed, however, that the traditional ceremonies are repeated in the case of natural deaths, resulting from illnesses or accidents. Even then, it seems virtually impossible to revive the habitual techniques of despair. The war has dislocated Algerian society to such a point that any death is conceived of as a direct or indirect consequence of colonialist repression. Today there is not a dead person in Algeria who is not the victim of French colonialism. It is impossible for an Algerian civilian to remain untouched by the war of colonial reconquest. More than this, there is not a death of an Algerian outside of Algeria which is not attributed to French colonialism. The Algerian people have thus decided that, until independence, French colonialism will be innocent of none of the wounds inflicted upon its body and its consciousness.&lt;br /&gt;
&lt;br /&gt;
Algeria Dispersed&lt;br /&gt;
&lt;br /&gt;
The tactic adopted by French colonialism since the beginning of the Revolution has had the result of separating the people from each other, of fragmenting them, with the sole objective of making any cohesion impossible. This effort was at first concentrated on the men, who were interned by tens of thousands. It is well known that in 1955–56, the number of internment centers multiplied rapidly over the national territory. Lodi, Paul Cazelles, Berrouaghia have held fathers and husbands captive for years. The Algerian woman, suddenly deprived of a husband, is obliged to find a means of feeding her children. She finds herself having to go from place to place, to run her errands, to live without the man’s protection. Sometimes she will go and visit her husband interned a hundred or two hundred kilometers from his home. When the men are not interned, they are to be found in the maquis, and the mothers who receive the family allowances distributed by the Liberation Front are left all alone to raise the children. In the cities the prison gates close on an imposing number of Algerian men, and in order to flee the regroupment camps, in order to escape the repeated bombardments of French planes, tens of thousands of families have taken refuge in Tunisia and in Morocco.&lt;br /&gt;
&lt;br /&gt;
The multiple murders of Algerian men and women by French colonialism have particularly attracted the world’s attention and have given rise to the wave of protests that we have seen. But we must try to look more closely at the reality of Algeria. We must not simply fly over it. We must, on the contrary, walk step by step along the great wound inflicted on the Algerian soil and on the Algerian people. We must question the Algerian earth meter by meter, and measure the fragmentation of the Algerian family, the degree to which it finds itself scattered. A woman led away by soldiers who comes back a week later—it is unnecessary to question her to understand that she has been violated dozens of times. A husband taken away by the enemy who comes back with his body covered with contusions, more dead than alive, his mind stunned. Children scattered to the winds, innumerable orphans who roam about, haggard and famished. When a man welcomes his wife who has spent two weeks in a French camp and he says hello to her and asks her if she is hungry, and he avoids looking at her and bows his head—when such things are a daily occurrence, it is not possible to imagine that the Algerian family can have remained intact and that hatred of colonialism has not swelled immeasurably. French colonialism since 1954 has wanted nothing other than to break the will of the people, to destroy its resistance, to liquidate its hopes. For five years it has avoided no extremist tactic, whether of terror or of torture. In stirring up these men and women, colonialism has regrouped them beneath a single sign. Equally victims of the same tyranny, simultaneously identifying a single enemy, this physically dispersed people is realizing its unity and founding in suffering a spiritual community which constitutes the most solid bastion of the Algerian Revolution.&amp;lt;div class=&amp;quot;_idFootnotes&amp;quot;&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-9.xhtml#footnote-038&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-9.xhtml#footnote-038-backlink|36]]. J. Lanzmann, &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Viva Castro&amp;lt;/span&amp;gt;, p. 114.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-9.xhtml#footnote-037&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-9.xhtml#footnote-037-backlink|37]]. In the period before the Revolution, brothers working in the same plant would ask the foreman to be assigned to different jobs. In a hospital, too, two brothers who were nurses would go out of their way to be assigned to different wards.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-9.xhtml#footnote-036&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-9.xhtml#footnote-036-backlink|38]]. The French colonialist forces, as we know, have put more than a million Algerians behind barbed wires. These are the. notorious “regrouping centers” in which, as the French authorities themselves admit, disease and mortality run to abnormally high figures.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-9.xhtml#footnote-035&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-9.xhtml#footnote-035-backlink|39]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;mechta&amp;lt;/span&amp;gt;—a hamlet. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;_idGenObjectStyleOverride-1&amp;quot;&amp;gt;&lt;br /&gt;
== Medicine and Colonialism ==&lt;br /&gt;
The Algerian Example&lt;br /&gt;
&lt;br /&gt;
Introduced into Algeria at the same time as racialism and humiliation, Western medical science, being part of the oppressive system, has always provoked in the native an ambivalent attitude. This ambivalence is in fact to be found in connection with all of the occupier’s modes of presence. With medicine we come to one of the most tragic features of the colonial situation.&lt;br /&gt;
&lt;br /&gt;
In all objectivity and in all humanity, it is a good thing that a technically advanced country benefits from its knowledge and the discoveries of its scientists. When the discipline considered concerns man’s health, when its very principle is to ease pain, it is clear that no negative reaction can be justified. But the colonial situation is precisely such that it drives the colonized to appraise all the colonizer’s contributions in a pejorative and absolute way. The colonized perceives the doctor, the engineer, the schoolteacher, the policeman, the rural constable, through the haze of an almost organic confusion. The compulsory visit by the doctor to the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douar&amp;lt;/span&amp;gt; is preceded by the assembling of the population through the agency of the police authorities. The doctor who arrives in this atmosphere of general constraint is never a native doctor but always a doctor belonging to the dominant society and very often to the army.&lt;br /&gt;
&lt;br /&gt;
The statistics on sanitary improvements are not interpreted by the native as progress in the fight against illness, in general, but as fresh proof of the extension of the occupier’s hold on the country. When the French authorities show visitors through the Tizi-­Ouzou sanitorium or the operating units of the Mustapha hospital in Algiers, this has for the native just one meaning: “This is what we have done for the people of this country; this country owes us everything; were it not for us, there would be no country.” There is a real mental reservation on the part of the native; it is difficult for him to be objective, to separate the wheat from the chaff.&lt;br /&gt;
&lt;br /&gt;
There are of course exceptions. In certain periods of calm, in certain free confrontations, the colonized individual frankly recognizes what is positive in the dominator’s action. But this good faith is immediately taken advantage of by the occupier and transformed into a justification of the occupation. When the native, after a major effort in the direction of truth, because he assumes that his defenses have been surmounted, says, “That is good. I tell you so because I think so,” the colonizer perverts his meaning and translates, “Don’t leave, for what would we do without you?”&lt;br /&gt;
&lt;br /&gt;
Thus, on the level of the whole colonized society, we always discover this reluctance to qualify opposition to the colonialist, for it so happens that every qualification is perceived by the occupier as an invitation to perpetuate the oppression, as a confession of congenital impotence. The colonized people as a whole, when faced with certain happenings, will react in a harsh, undifferentiated, categorical way before the dominant group’s activity. It is not unusual to hear such extreme observations as this: “Nobody asked you for anything; who invited you to come? Take your hospitals and your port facilities and go home.”&lt;br /&gt;
&lt;br /&gt;
The fact is that the colonization, having been built on military conquest and the police system, sought a justification for its existence and the legitimization of its persistence in its works.&lt;br /&gt;
&lt;br /&gt;
Reduced, in the name of truth and reason, to saying “yes” to certain innovations of the occupier, the colonized perceived that he thus became the prisoner of the entire system, and that the French medical service in Algeria could not be separated from French colonialism in Algeria. Then, as he could not cut himself off from his people, who aspired to a national existence on their own soil, he rejected doctors, schoolteachers, engineers, parachutists, all in one lump.&lt;br /&gt;
&lt;br /&gt;
In a non-colonial society, the attitude of a sick man in the presence of a medical practitioner is one of confidence. The patient trusts the doctor; he puts himself in his hands. He yields his body to him. He accepts the fact that pain may be awakened or exacerbated by the physician, for the patient realizes that the intensifying of suffering in the course of examination may pave the way to peace in his body.&lt;br /&gt;
&lt;br /&gt;
At no time, in a non-colonial society, does the patient mistrust his doctor. On the level of technique, of knowledge, it is clear that a certain doubt can filter into the patient’s mind, but this may be due to a hesitation on the part of the doctor which modifies the original confidence. This can happen anywhere. But it is obvious that certain circumstances can appreciably change the doctor-patient relationship. The German prisoner who was to be operated on by a French surgeon would very often, just before being given the anaesthetic, beseech the doctor not to kill him. Under the same circumstances, the surgeon might be more than ordinarily anxious to perform the operation successfully because of the other prisoners, because he realized the interpretation that might be given the event if a patient died on the operating table. The French prisoners in the German camps showed a similar concern when they asked the doctors working in the camp infirmary to assist in the operations performed by German surgeons. Literature and the motion pictures have made much of such situations, and after every war the problems they involve are commercially exploited.&lt;br /&gt;
&lt;br /&gt;
In colonial territory such situations are to be found in even greater number. The sudden deaths of Algerians in hospitals, a common occurrence in any establishment caring for the sick and the injured, are interpreted as the effects of a murderous and deliberate decision, as the result of criminal maneuvers on the part of the European doctor. The Algerian’s refusal to be hospitalized is always more or less related to that lingering doubt as to the colonial doctor’s essential humanity. It needs to be said, too, although it is not the rule, that in certain hospital services experimentation on living patients is practiced to an extent that cannot be considered negligible.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-10.xhtml#footnote-047-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-047|40]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
For dozens of years, despite the doctor’s exhortations, the Algerian shied away from hospitalization. Even though the specialist might insist that any hesitation would seriously endanger the patient’s life, the patient would hang back and refuse to be taken to the hospital. It would always be at the last moment, when hardly any hope remained, that consent was given. Even then, the man who made the decision would make it in opposition to the group; and as the case would be a desperate one, as the decision had been too long delayed, the patient would usually die.&lt;br /&gt;
&lt;br /&gt;
Such experiences would strengthen the group in its original belief in the occupier’s fundamentally evil character, even though he was a doctor. And the Algerian who, after considerable effort, had succeeded in overcoming the traditional prejudice to an appreciable extent, who had forced the decision to hospitalize the patient, would suddenly feel infinitely guilty. Inwardly he would promise not to repeat his mistake. The values of the group, momentarily abandoned, would reassert themselves, in an exacerbated and exclusive way.&lt;br /&gt;
&lt;br /&gt;
It would be a serious mistake, and it would in any case make such an attitude incomprehensible, to compare such behavior with that already described as characterizing the poor rural populations of European countries. The colonized who resisted hospitalization did not do so on the basis of the fear of cities, the fear of distance, of no longer being protected by the family, the fear that people would say that the patient had been sent to the hospital to die, that the family had rid itself of a burden. The colonized not only refused to send the patient to the hospital, but he refused to send him to the hospital of the whites, of strangers, of the conqueror.&lt;br /&gt;
&lt;br /&gt;
It is necessary to analyze, patiently and lucidly, each one of the reactions of the colonized, and every time we do not understand, we must tell ourselves that we are at the heart of the drama—that&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;of the impossibility of finding a meeting ground in any colonial situation. For some time it was maintained that the native’s reluctance to entrust himself to a European doctor was due to his attachment to his traditional medical techniques or to his dependence on the sorcerers or healers of his group. Such psychological reactions do obviously exist, and they were to be observed, not too many years ago, not only among the masses of generally advanced countries, but also among doctors themselves. Leriche has reported to us the hesitancies or the refusals of certain doctors to adopt the thermometer because they were accustomed to estimating the temperature by taking the pulse. Examples of this kind could be indefinitely multiplied. It is hardly abnormal, therefore, for individuals accustomed to practicing certain customs in the treatment of a given ailment, to adopting certain procedures when confronted with the disorder that illness constitutes, to refuse to abandon these customs and procedures because others are imposed on them, in other words because the new technique takes over completely and does not tolerate the persistence of any shred of tradition.&lt;br /&gt;
&lt;br /&gt;
Here again we hear the same refrain: “If I abandon what I am in the habit of doing when my wife coughs and I authorize the European doctor to give her injections; if I find myself literally insulted and told I am a savage [this happens], because I have made scratches on the forehead of my son who has been complaining of a headache for three days; if I tell this insulter he is right and I admit that I was wrong to make those scratches which custom has taught me to do—if I do all these things I am acting, from a strictly rational point of view, in a positive way. For, as a matter of fact, my son has meningitis and it really has to be treated as a meningitis ought to be treated. But the colonial constellation is such that what should be the brotherly and tender insistence of one who wants only to help me is interpreted as a manifestation of the conqueror’s arrogance and desire to humiliate.”&lt;br /&gt;
&lt;br /&gt;
It is not possible for the colonized society and the colonizing society to agree to pay tribute, at the same time and in the same place, to a single value. If, against all probability, the colonized society expresses its agreement on any point with the colonizing society, there will at once begin to be talk about successful integration. It is now necessary to enter into the tragic labyrinth of the general reactions of Algerian society with respect to the problem of the fight against illness, conceived of as an aspect of the French presence. We shall then see in the course of the fight for liberation the crystallization of the new attitude adopted by the Algerian people in respect to medical techniques.&lt;br /&gt;
&lt;br /&gt;
The Visit to the Doctor&lt;br /&gt;
&lt;br /&gt;
The colonized person who goes to see the doctor is always diffident. He answers in monosyllables, gives little in the way of explanation, and soon arouses the doctor’s impatience. This attitude is not to be confused with the kind of inhibiting fear that patients usually feel in the doctor’s presence. We often hear it said that a certain doctor has a good bedside manner, that he puts his patients at ease. But it so happens that in the colonial situation the personal approach, the ability to be oneself, of establishing and maintaining a “contact,” are not observable. The colonial situation standardizes relations, for it dichotomizes the colonial society in a marked way.&lt;br /&gt;
&lt;br /&gt;
The doctor rather quickly gave up the hope of obtaining information from the colonized patient and fell back on the clinical examination, thinking that the body would be more eloquent. But the body proved to be equally rigid. The muscles were contracted. There was no relaxing. Here was the entire man, here was the colonized, facing both a technician and a colonizer.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-10.xhtml#footnote-046-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-046|41]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; One must, of course, lend an ear to the observations made by the European doctors who examined the patients. But one must also hear those of the patients themselves when they left the hospital. Whereas the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;doctors&amp;lt;/span&amp;gt; say: “The pain in their case is protopathic, poorly differentiated, diffuse as in an animal, it is a general malaise rather than a localized pain”; the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;patients&amp;lt;/span&amp;gt; say: “They asked me what was wrong with me, as if I were the doctor; they think they’re smart and they aren’t even able to tell where I feel pain, and the minute you come in they ask you what is wrong with you . . .”&lt;br /&gt;
&lt;br /&gt;
The doctors say: “Those people are rough and unmannerly.” The patients say: “I don’t trust them.” Whereas the doctors claim that the colonized patient doesn’t know what he wants, whether to stay sick or be cured, the native keeps saying, “I know how to get into their hospital, but I don’t know how I’ll get out—&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;if&amp;lt;/span&amp;gt; I get out.” Fairly soon the doctor, and even the nurse, worked out a rule of action: with these people you couldn’t practice medicine, you had to be a veterinarian.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-10.xhtml#footnote-045-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-045|42]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; But finally, by sheer persistence, the doctor would more or less get an idea of what the disease was and prescribe a treatment, which would sometimes not be followed. Sociologists would thereupon venture an explanation and classify all these actions under the heading of fatalism.&lt;br /&gt;
&lt;br /&gt;
The analysis of this pattern of behavior within the colonial framework enables us, on the contrary, to come to other conclusions.&lt;br /&gt;
&lt;br /&gt;
When the colonized escapes the doctor, and the integrity of his body is preserved, he considers himself the victor by a handsome margin. For the native the visit is always an ordeal. When the advantage assumed by the colonizer is limited to swallowing pills or potions, the colonized has the impression of having won a victory over the enemy. The end of the visit puts an end to the confrontation. The medicines, the advice, are but the sequels of the ordeal. As for fatalism, a father’s apparent refusal, for example, to admit that he owes his son’s life to the colonizer’s operation, must be studied in two lights. There is, first of all, the fact that the colonized person, who in this respect is like the men in underdeveloped countries or the disinherited in all parts of the world, perceives life not as a flowering or a development of an essential productiveness, but as a permanent struggle against an omnipresent death. This ever-menacing death is experienced as endemic famine, unemployment, a high death rate, an inferiority complex and the absence of any hope for the future.&lt;br /&gt;
&lt;br /&gt;
All this gnawing at the existence of the colonized tends to make of life something resembling an incomplete death. Acts of refusal or rejection of medical treatment are not a refusal of life, but a greater passivity before that close and contagious death. Seen from another angle, this absence of enlightened behavior reveals the colonized native’s mistrust of the colonizing technician. The technician’s words are always understood in a pejorative way. The truth objectively expressed is constantly vitiated by the lie of the colonial situation.&lt;br /&gt;
&lt;br /&gt;
Medical Supervision, Treatment and the “Double-Power”&lt;br /&gt;
&lt;br /&gt;
A poor subject in the doctor’s office, the colonized Algerian proves to be an equally unsatisfactory patient. The colonizing doctor finds that his patient cannot be depended upon to take his medicine regularly, that he takes the wrong doses, fails to appreciate the importance of periodic visits, and takes a paradoxical, frivolous attitude toward the prescribed diet. These are only the most striking and the most common peculiarities that he notes. Hence the general impression that the patient plays hide-and-seek with his doctor. The doctor has no hold on the patient. He finds that in spite of promises and pledges, an attitude of flight, of disengagement persists. All the efforts exerted by the doctor, by his team of nurses, to modify this state of things encounter, not a systematic opposition, but a “vanishing” on the part of the patient.&lt;br /&gt;
&lt;br /&gt;
The first thing that happens is that the patient does not return. This in spite of the fact that it has been clearly explained to him that his ailment, in order to be cured, requires that he be examined several times at given intervals. This is clearly written out in the prescription, it has been explained to him and re-explained, and he has been given a definite appointment with the doctor for a fixed date. But the doctor waits for him in vain. The patient does not arrive. When he does come back, there is the rather shocking discovery that the malady has become very much aggravated. The patient, in fact, comes back five to six months or sometimes a year later. Worse still, he has failed to take the prescribed medicine. An interview with the patient reveals that the medicine was taken only once, or, as often happens, that the amount prescribed for one month was absorbed in a single dose. It may be worth while to dwell on this type of case, for the explanations of it that have been given appear to us quite unsatisfactory.&lt;br /&gt;
&lt;br /&gt;
The sociological theory is that the “native” entertains the firm hope of being cured once and for all. The native, in fact, sees the ailment, not as progressing little by little but as assaulting the individual in a single swoop, so that the effectiveness of a remedy would not depend so much on its consistent, periodic, and progressive repetition but on its total impact, its immediate effect; this accounts for the natives’ preference for injections. According to this theory, the doctor would always have to heal at a single sitting. Pilgrimages to a sanctuary, the making of amulets or marks written on a piece of paper—these are therapies that are applied immediately with the maximum effectiveness. Just as neglecting a ritual duty or transgressing a given taboo causes the disease to break out, so performing certain actions or following the medicine man’s or the sorcerer’s prescriptions are capable of expelling the disease and restoring the equilibrium between the different forces that govern the life of the group.&lt;br /&gt;
&lt;br /&gt;
This explanation surely contains an element of truth. But it seems to us, to interpret a phenomenon arising out of the colonial situation in terms of patterns of conduct existing before the foreign conquest, even if this phenomenon is analagous to certain traditional patterns, is nevertheless in certain respects false. Colonial domination, as we have seen, gives rise to and continues to dictate a whole complex of resentful behavior and of refusal on the part of the colonized. The colonized exerts a considerable effort to keep away from the colonial world, not to expose himself to any action of the conqueror. In everyday life, however, the colonized and the colonizers are constantly establishing bonds of economic, technical, and administrative dependence. Colonialism obviously throws all the elements of native society into confusion. The dominant group arrives with its values and imposes them with such violence that the very life of the colonized can manifest itself only defensively, in a more or less clandestine way. Under these conditions, colonial domination distorts the very relations that the colonized maintains with his own culture. In a great number of cases, the practice of tradition is a disturbed practice, the colonized being unable to reject completely modern discoveries and the arsenal of weapons against diseases possessed by the hospitals, the ambulances, the nurses. But the colonized who accepts the intervention of medical technique, if he does not go to the hospital, will be subjected to considerable pressure on the part of his group. The traditional methods of treatment are applied in addition to the modern medical technique. “Two remedies are better than one.” It must be remembered that the colonized who accepts penicillin or digitalin at the same time insists on following the treatment prescribed by the healer of his village or his district.&lt;br /&gt;
&lt;br /&gt;
The colonized obscurely realizes that penicillin is more effective, but for political, psychological, social reasons, he must at the same time give traditional medicine its due. (The healer fulfills a function and therefore needs to earn a living.) Psychologically, the colonized has difficulty, even here in the presence of illness, in rejecting the habits of his group and the reactions of his culture. Accepting the medicine, even once, is admitting, to a limited extent perhaps but nonetheless ambiguously, the validity of the Western technique. It is demonstrating one’s confidence in the foreigner’s medical science. Swallowing the whole dose in one gulp is literally getting even with it.&lt;br /&gt;
&lt;br /&gt;
To gradually adopt an almost obsessional respect for the colonizer’s prescription often proves difficult. The other power, in fact, intervenes and breaks the unifying circle of the Western therapy. Every pill absorbed or every injection taken invites the application of a preparation or the visit to a saint. Sometimes the patient gives evidence of the fear of being the battleground for different and opposed forces. This fear gives rise to important stresses and the whole picture of the illness is thereby modified. Once again, the colonial world reveals itself to be complex and extremely diverse in structure. There is always an opposition of exclusive worlds, a contradictory interaction of different techniques, a vehement confrontation of values.&lt;br /&gt;
&lt;br /&gt;
The Colonized and the Native Doctor&lt;br /&gt;
&lt;br /&gt;
The colonial situation does not only vitiate the relations between doctor and patient. We have shown that the doctor always appears as a link in the colonialist network, as a spokesman for the occupying power. We shall see that this ambivalence of the patient before medical technique is to be found even when the doctor belongs to the dominated people. There is a manifest ambivalence of the colonized group with respect to any member who acquires a technique or the manners of the conqueror. For the group, in fact, the native technician is living proof that any one of its members is capable of being an engineer, a lawyer or a doctor. But there is at the same time, in the background, the awareness of a sudden divergence between the homogeneous group, enclosed within itself, and this native technician who has escaped beyond the specific psychological or emotional categories of the people. The native doctor is a Europeanized, Westernized doctor, and in certain circumstances he is considered as no longer being a part of the dominated society. He is tacitly rejected into the camp of the oppressors, into the opposing camp. It is not by accident that in certain colonies the educated native is referred to as ‘‘having acquired the habits of a master.”&lt;br /&gt;
&lt;br /&gt;
For many of the colonized, the native doctor is compared to the native police, to the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;caïd&amp;lt;/span&amp;gt;, to the notable. The colonized is both proud of the success of his &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;race&amp;lt;/span&amp;gt; and at the same time looks upon this technician with disapproval. The native doctor’s behavior with respect to the traditional medicine of his country is for a long time characterized by a considerable aggressiveness.&lt;br /&gt;
&lt;br /&gt;
The native doctor feels himself psychologically compelled to demonstrate firmly his new admission to a rational universe. This accounts for the abrupt way in which he rejects the magic practices of his people. Given the ambivalence of the colonized with respect to the native doctor and the ambivalence of the native doctor before certain features of his culture, the encounter of doctor and patient inevitably proves difficult. The colonized patient is the first to set the tone. Once the superiority of Western technique over traditional methods of treatment is recognized, it is thought preferable to turn to the colonizers who are, after all, “the true possessors of the technique.” As far as practice goes, it is common to see European doctors receiving both Algerian and European patients, whereas Algerian doctors generally receive only Algerians. Some exceptions could of course be mentioned; but on the whole, this description is valid for Algeria. The native doctor, because of the operation of the complex psychological laws that govern colonial society, frequently finds himself in a difficult position.&lt;br /&gt;
&lt;br /&gt;
We are dealing here with the drama of the colonized intellectuals &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;before&amp;lt;/span&amp;gt; the fight for liberation. We shall soon see what important modifications have been introduced into Algeria by the national war of liberation.&lt;br /&gt;
&lt;br /&gt;
The European Doctor During the Struggle for Liberation&lt;br /&gt;
&lt;br /&gt;
Generally speaking, the colonizing doctor adopts the attitude of his group toward the struggle of the Algerian people. Behind “the doctor who heals the wounds of humanity” appears the man, a member of a dominant society and enjoying in Algeria the benefit of an incomparably higher standard of living than that of his metropolitan colleague.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-10.xhtml#footnote-044-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-044|43]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Moreover, in centers of colonization the doctor is nearly always a landowner as well. It is exceptional to see in Algeria, a colony which attracts settlers, a doctor who does not take up farming, who does not become attached to the soil. Whether the land has come to him from his family, or he has bought it himself, the doctor is a settler. The European population in Algeria has not yet clearly marked out for itself the different sectors of economic life. Colonial society is a mobile society, poorly structured, and the European, even when he is a technician, always assumes a certain degree of polyvalence. In the heart of every European in the colonies there slumbers a man of energy, a pioneer, an adventurer. Not even the civil servant transferred for two years to a colonial territory fails to feel himself psychologically changed in certain respects.&lt;br /&gt;
&lt;br /&gt;
The European individual in Algeria does not take his place in a structured and relatively stable society. The colonial society is in perpetual movement. Every settler invents a new society, sets up or sketches new structures. The differences between craftsmen, civil servants, workers, and professionals are poorly defined. Every doctor has his vineyards and the lawyer busies himself with his rice fields as passionately as any settler. The doctor is not socially defined by the exercise of his profession alone. He is likewise the owner of mills, wine cellars, or orange groves, and he coyly speaks of his medicine as simply a supplementary source of income. Not exclusively dependent on his practice, deriving a sometimes enormous income from his properties, the doctor has a certain conception of professional morality and of medical practice. The colonialist arrogance, the contempt for the client, the hateful brutality toward the indigent are more or less contained in the formula, “I don’t have to sit around waiting for clients to make a living.” The doctor in Besançon, in Liège, or in Basel has left the land and has taken his place in the economic sector defined by his profession. Perpetually in contact with suffering humanity, the world of the sick and the disabled, the doctor has a set of values. Thus he will usually be found to belong to one of the democratic parties, and his ideas are likely to be anticolonialist. In the colonies, the doctor is an integral part of colonization, of domination, of exploitation. In Algeria we must not be surprised to find that doctors and professors of medicine are leaders of colonialist movements.&lt;br /&gt;
&lt;br /&gt;
The Algerian doctor is economically interested in the maintenance of colonial oppression. This is not a question of values or of principles, but of the incomparably high standard of living that the colonial situation provides him. This explains the fact that very often he assumes the role of militia chief or organizer of “counter-terrorist” raids. In the colonies, in normal times—that is, in the absence of the war of liberation—there is something of the cowboy and the pioneer even in the intellectual. In a period of crisis the cowboy pulls out his revolver and his instruments of torture.&lt;br /&gt;
&lt;br /&gt;
In this frightful war that is bathing Algeria in blood, an effort is required to understand certain facts, objectively distressing in a normal situation. The murder of certain doctors in Algeria has never been clearly understood by world opinion. In the cruelest wars, it is traditional for the medical corps to be left unscathed. For example in 1944, while freeing a village in the region of Belfort, we left a guard at the entrance to a school where German surgeons were operating on the wounded. The Algerian political men are quite aware of the existence of laws of war. They know the complexity of the problem and the dramatic situation of the European population. How is one to explain those cases, the decisions made to take the life of a doctor?&lt;br /&gt;
&lt;br /&gt;
It is almost always because the doctor himself, by his behavior, has decided to exclude himself from the protective circle that the principles and the values of the medical profession have woven around him. The doctor who is killed in Algeria, in isolated cases, is always a war criminal. In a colonial situation there are special realities. In a given region, the doctor sometimes reveals himself as the most sanguinary of colonizers. His identity as a doctor no longer matters. Just as he was a doctor in addition to being a property owner, so he becomes the torturer who happens to be a doctor. The dominant authority, for that matter, has organized the over-all behavior of the doctor as it relates to the struggle for liberation. Thus, any doctor treating an Algerian whose wound appears suspicious must, on penalty of legal action, take down the name of the patient, his address, the names of those accompanying him, their address, and communicate the information to the authorities.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-10.xhtml#footnote-043-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-043|44]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As for the pharmacists, they were to be given orders not to deliver without a medical prescription such drugs as penicillin, streptomycin, antibiotics in general, alcohol, absorbent cotton, anti-tetanus serum. Moreover, they were strongly urged to note down the identity and the address of the patient.&lt;br /&gt;
&lt;br /&gt;
A soon as they were known to the people, these measures confirmed their certainty that the colonizers were in complete agreement to fight against them. Convinced that the European doctors and pharmacists would comply with this decision, the French authorities posted police officers in civilian clothes or informers in the vicinity of the pharmacies run by Algerians. The supplying of medicines in certain areas became a difficult and painful problem. Alcohol, sulpha drugs, syringes were refused. In 1955, the French military command in its estimates of Algerian losses nearly always included a certain number of hypothetically wounded who, “for lack of treatment are assumed dead.”&lt;br /&gt;
&lt;br /&gt;
The colonizing doctor, meanwhile, emphasized his membership in the dominating society by certain attitudes. When judicial inquiries into the cases of Algerians who had not died in the course of police questioning began, it would happen that the defense would ask for a medico-legal examination. This demand would sometimes be met. The European doctor assigned to examine the patient always concluded that there was no evidence to suggest that the accused had been tortured. A few times, early in 1955, Algerians were appointed as experts. But precise instructions prohibiting this were soon issued. Likewise, if it happened that a European doctor noted “the existence of elements that might suggest the hypothesis that acts described by the accused produced his wounds,” another expert opinion was immediately found to contradict him. Obviously, such a doctor was never called in again. Not infrequently the European doctor in Algeria would deliver to the legal authority a certificate of natural death for an Algerian who had succumbed to torture or who, more simply, had been coldly executed. Similarly, it invariably happened that when the demand of the defense for an autopsy was granted, the results would be negative.&lt;br /&gt;
&lt;br /&gt;
On the strictly technical level, the European doctor actively collaborates with the colonial forces in their most frightful and most degrading practices. We should like to mention here some of the practices engaged in by the European medical corps in Algeria, which shed light on certain “murders” of doctors.&lt;br /&gt;
&lt;br /&gt;
First of all, the “truth serum.” The principle of this drug is well known: a chemical substance having hypnotic properties is injected into a vein, which, when the operation is carried out slowly, produces a certain loss of control, a blunting of consciousness. As a therapeutic measure used in medicine it is obviously a very dangerous technique, which may cause a serious impairment of the personality. Many psychiatrists, considering the dangers greater than the possible improvements, have long ago abandoned this technique for examining spheres of the unconscious.&lt;br /&gt;
&lt;br /&gt;
All the Academies of Medicine of all the countries in the world have formally condemned the use of this practice for legal ends and the doctor who violates these solemn proscriptions is obviously contemptuous of the fundamental principles of medicine. The doctor who fights side by side with his people, as a doctor, must respect the international charter of his profession. A criminal doctor, in all countries in the world, is sentenced to death. The example of the doctors in the human experimentation camps of the Nazis is particularly edifying.&lt;br /&gt;
&lt;br /&gt;
The European doctors in Algeria use the “truth serum” with staggering frequency. We may recall here the experience of Henri Alleg, as related in &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The Question&amp;lt;/span&amp;gt;.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-10.xhtml#footnote-042-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-042|45]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
We have had occasion to treat men and women who had been subjected to this torture for days. We shall study elsewhere the grave consequences of these practices, but we can point out here that the most important consequence has appeared to us to be a certain inability to distinguish the true from the false, and an almost obsessive fear of saying what should remain hidden. We must always remember that there is hardly an Algerian who is not a party to at least one secret of the Revolution. Months after this torture, the former prisoner hesitates to say his name, the town where he was born. Every question is first experienced as a repetition of the torturer-tortured relationship.&lt;br /&gt;
&lt;br /&gt;
Other doctors, attached to the various torture centers, intervene after every session in order to put the tortured back into condition for new sessions. Under the circumstances, the important thing is for the prisoner not to give the slip to the team in charge of the questioning: in other words, to remain alive. Everything—heart stimulants, massive doses of vitamins—is used before, during, and after the sessions to keep the Algerian hovering between life and death. Ten times the doctor intervenes, ten times he gives the prisoner back to the pack of torturers.&lt;br /&gt;
&lt;br /&gt;
In the European medical corps in Algeria, and especially in the military health corps, such things are common. Professional morality, medical ethics, self-respect and respect for others, have given way to the most uncivilized, the most degrading, the most perverse kinds of behavior. Finally, attention must be called to the habit formed by certain psychiatrists of flying to the aid of the police. There are, for instance, psychiatrists in Algiers, known to numerous prisoners, who have given electric shock treatments to the accused and have questioned them during the waking phase, which is characterized by a certain confusion, a relaxation of resistance, a disappearance of the person’s defenses. When by chance these men are liberated because the doctor, despite this barbarous treatment, was able to obtain no information, what is brought to us is a personality in shreds. The work of rehabilitating the man is then extremely difficult. This is only one of the numerous crimes of which French colonialism in Algeria has made itself guilty.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-10.xhtml#footnote-041-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-041|46]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Algerian People, Medical Technique and the&lt;br /&gt;
&lt;br /&gt;
War of Liberation&lt;br /&gt;
&lt;br /&gt;
We have had occasion many times to point out the appearance of radically new types of behavior in various aspects of the private and public life of the Algerian. The shock that broke the chains of colonialism has moderated exclusive attitudes, reduced extreme positions, made certain arbitrary views obsolete. Medical science and concern for one’s health have always been proposed or imposed by the occupying power. In the colonial situation, however, it is impossible to create the physical and psychological conditions for the learning of hygiene or for the assimilation of concepts concerning epidemic diseases. In the colonial situation, going to see the doctor, the administrator, the constable or the mayor are identical moves. The sense of alienation from colonial society and the mistrust of the representatives of its authority, are always accompanied by an almost mechanical sense of detachment and mistrust of even the things that are most positive and most profitable to the population.&lt;br /&gt;
&lt;br /&gt;
We have noted that in the very first months of the struggle, the French authorities decided to put an embargo on antibiotics, ether, alcohol, anti-tetanus vaccine. The Algerian who wished to obtain any of these medications was required to give the pharmacist detailed information as to his identity and that of the patient. Just when the Algerian people decided no longer to wait for others to treat them, colonialism prohibited the sale of medications and surgical instruments. Just when the Algerian was set to live and take care of himself, the occupying power doomed him to a horrible agony. Numerous families had to stand by powerless, their hearts full of rancor, and watch the atrocious death by tetanus of wounded &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;moudjahidines&amp;lt;/span&amp;gt; who had taken refuge in their houses. From the earliest months of the Revolution, the directives of the National Front were clearly given: any wound, no matter how benign, automatically required an anti-tetanus vaccine injection. This the people knew. And when the wound, ugly to look at, had been cleaned of the dirt and grit picked up in the course of the retreat, the comrades of the wounded man would suddenly be seized with the fear of a tetanus infection. But the pharmacists were adamant: the sale of anti-tetanus vaccine was prohibited. Dozens and dozens of Algerians today can describe the slow, frightful death of a wounded man, progressively paralyzed, then twisted, and again paralyzed by the tetanus toxin. No one remains in the room to the end, they say in conclusion.&lt;br /&gt;
&lt;br /&gt;
Yet the Algerian, when he sometimes would get a European to make his purchases, would see him return with the medicine which he had obtained without difficulty. The same Algerian had previously begged all the pharmacists of the vicinity, and had finally given up, having felt the last pharmacist’s hard and inquisitorial eye on him. The European would return, loaded down with medicines, relaxed, innocent. Such experiences have not made it easy for the Algerian to keep a balanced judgment toward members of the European minority. Science depoliticized, science in the service of man, is often non-existent in the&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;colonies. For this Algerian who for hours has begged unsuccessfully for a hundred grams of sterile cotton, the colonialist world constitutes a monolithic block. Alcohol being similarly prohibited, the wounds would be dressed with lukewarm water and, for lack of ether, amputations would be carried out without anaesthetics.&lt;br /&gt;
&lt;br /&gt;
Now all these things that could not be found, that were held by the adversary, withdrawn from circulation, were to take on a new value. These medications which were taken for granted before the struggle for liberation, were transformed into weapons. And the urban revolutionary cells having the responsibility for supplying medications were as important as those assigned to obtain information as to the plans and movements of the adversary. Even as the Algerian tradesman discovered ways of supplying the people with radios, so the Algerian pharmacist, the Algerian nurse, the Algerian doctor multiplied their efforts to make antibiotics and dressings available to the wounded at all times. From Tunisia and Morocco, finally, during the crucial months of 1956 and 1957, was to come a steady flow of medical supplies that saved an incalculable number of human lives.&lt;br /&gt;
&lt;br /&gt;
The development of the war in Algeria, the setting up of units of the National Army of Liberation throughout the territory, brought about a dramatic public health problem. The increase in the number of areas constituting a threat to the adversary led him to interrupt regular activities, such as the visit of the doctor to the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douars.&amp;lt;/span&amp;gt; From one day to the next, the population was left to shift for itself, and the National Liberaion Front had to take drastic measures. It found itself faced with the necessity of setting up a system of public health capable of replacing the periodic visit of the colonial doctor. This is how the local cell member responsible for health became an important member of the revolutionary apparatus. The problem, moreover, became more and more complex. Bombardments and raids on civilians were now added to natural diseases. It is a known fact that for one Algerian soldier hit, there are ten civilians killed or wounded. There is no lack of testimony from French soldiers to this effect. Under such circumstances, medical supplies and technicians became indispensable. It was during this period that orders were given to medical students, nurses, and doctors to join the combatants. Meetings were organized among political leaders and health technicians. After a short time, people’s delegates assigned to handle public health problems came and joined each cell. All questions were dealt with in a remarkable spirit of revolutionary solidarity.&lt;br /&gt;
&lt;br /&gt;
There was no paternalism; there was no timidity. On the contrary, a concerted effort was made to achieve the health plan that had been worked out. The health technician did not launch a “psychological approach program for the purpose of winning over the underdeveloped population.” The problem was, under the direction of the national authority, to supervise the people’s health, to protect the lives of our women, of our children, of our combatants.&lt;br /&gt;
&lt;br /&gt;
We must dwell on the new reality that the rise of a national power has constituted in Algeria since 1954. This national authority has taken upon itself the responsibility for the health of the people, and the people have abandoned their old passivity. The people involved in this fight against death have shown exceptional conscientiousness and enthusiasm in their observance of the directives.&lt;br /&gt;
&lt;br /&gt;
The Algerian doctor, the native doctor who, as we have seen, was looked upon before the national combat as an ambassador of the occupier, was reintegrated into the group. Sleeping on the ground with the men and women of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;mechtas&amp;lt;/span&amp;gt;, living the drama of the people, the Algerian doctor became a part of the Algerian body. There was no longer that reticence, so constant during the period of unchallenged oppression. He was no longer “the” doctor, but “our” doctor, “our” technician.&lt;br /&gt;
&lt;br /&gt;
The people henceforth demanded and practiced a technique stripped of its foreign characteristics. The war of liberation introduced medical technique and the native technician into the life of innumerable regions of Algeria. Populations accustomed to the monthly or biennial visits of European doctors saw Algerian doctors settling permanently in their villages. The Revolution and medicine manifested their presence simultaneously.&lt;br /&gt;
&lt;br /&gt;
It is understandable that such facts should provide the basis for an incomparable dynamism and the point of departure for new attitudes. The problems of hygiene and of prevention of disease were approached in a remarkably creative atmosphere. The latrines recommended by the colonial administration had not been accepted in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;mechtas&amp;lt;/span&amp;gt; but they were now installed in great numbers. Ideas on the transmission of intestinal parasites were immediately assimilated by the people. The elimination of stagnant pools was undertaken and the fight against post-natal ophthalmia achieved spectacular results. The problem was no longer that mothers neglected their children, but that aureomycin was at times unavailable. The people wanted to get well, wanted to care for themselves and were anxious to understand the explanations proffered by fellow doctors or nurses.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-10.xhtml#footnote-040-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-040|47]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; Schools for nurses were opened and the illiterate, in a few days, proved capable of making intravenous injections.&lt;br /&gt;
&lt;br /&gt;
Similarly, old superstitions began to crumble. Witchcraft, &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;maraboutism&amp;lt;/span&amp;gt; (already considerably discredited as a result of the propaganda carried on by the intellectuals), belief in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djinn,&amp;lt;/span&amp;gt; all these things that seemed to be part of the very being of the Algerian, were swept away by the action and practice initiated by the Revolution.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-10.xhtml#footnote-039-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-039|48]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; Even instructions difficult for highly technological societies to accept were assimilated by the Algerian. We shall give two significant examples of this.&lt;br /&gt;
&lt;br /&gt;
First of all, a rule was made against giving a drink of water to a man wounded in the abdomen. Instructions were categorical. Lectures were given to the people. Not a boy, not a girl must be allowed to remain uninformed as to this rule: never a drop of water to a soldier wounded in the belly. After a battle, while awaiting the arrival of a doctor, the people gathered round the wounded would listen without weakening to the entreaties of the combatant. For hours, the women would obstinately refuse the wounded the requested swallow of water. And even the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;moudjahid’s&amp;lt;/span&amp;gt; own son did not hesitate to say to his father, “Here is your gun, kill me if you want, but I will not give you the water you ask for.” When the doctor arrived, the necessary operation would be performed, and the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;moudjahid&amp;lt;/span&amp;gt; would have the maximum chance of recovering.&lt;br /&gt;
&lt;br /&gt;
The second example relates to the strict diet to be followed in the course of a typhus infection. In the hospital the observance of the rules is obtained by the prohibition of family visits. For experience has shown that whenever a member of the family is allowed to visit the patient he lets himself be moved by the typhus patient’s “hunger” and manages to leave him some cakes or some chicken. The result is that often an intestinal perforation results.&lt;br /&gt;
&lt;br /&gt;
In the colonial situation, these things assume a special significance, for the colonized interprets this medical injunction as a new form of torture, of famine, a new manifestation of the occupant’s inhuman methods. If the typhus patient is a child, one can understand the feelings that can overcome the mother. Out in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebel,&amp;lt;/span&amp;gt; on the other hand, the Algerian nurse or doctor is able to win the patient’s family over to a complete cooperation: hygienic precautions, regular administration of medications, prohibition of visits, isolation, and strict observance of diet for several days. The Algerian mother, who had never in her life seen a doctor, would follow the technician’s instructions to the letter.&lt;br /&gt;
&lt;br /&gt;
Specialists in basic health education should give careful thought to the new situations that develop in the course of a struggle for national liberation on the part of an underdeveloped people. Once the body of the nation begins to live again in a coherent and dynamic way, everything becomes possible. The notions about “native psychology” or of the “basic personality” are shown to be vain. The people who take their destiny into their own hands assimilate the most modern forms of technology at an extraordinary rate.&amp;lt;div class=&amp;quot;_idFootnotes&amp;quot;&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-10.xhtml#footnote-047&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-047-backlink|40]]. French soldiers hospitalized in the psychiatric services of the French Army in Algeria have all seen the experimental epileptic fits produced in Algerians and in infantrymen from south of the Sahara, for the purpose of estimating the specific threshold of each of the different races. These men on whom the French doctors practiced these experiments were brought to the hospital on the “scientific pretext” of having to make further examinations.&lt;br /&gt;
&lt;br /&gt;
It was left to the Algerian society alone, to the Algerian people alone, to manifest through combat its determination to put an end to such infamies, among others, on the national soil.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-10.xhtml#footnote-046&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-046-backlink|41]]. This particular observation is related to the overall attitude of the colonized who is hardly ever truthful before the colonizer. The colonized does not let on, does not confess himself, in the presence of the colonizer. The reader is referred to the communication before the 1955 Congress of French-language Psychiatrists and Neurologists on “The Algerian and Avowal in Medico-Legal Practice.”&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-10.xhtml#footnote-045&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-045-backlink|42]]. There are obviously a certain number of doctors who act normally, who are human. But of them it will be said: “They are not like the others.”&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-10.xhtml#footnote-044&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-044-backlink|43]]. Medical practice in the colonies very often assumes an aspect of systematized piracy. Injections of twice-distilled water, billed as penicillin or vitamin B-12, chest X-rays, radiotherapy sessions “to stabilize a cancer,” given by a doctor who has no radiological equipment, are examples. In the latter case, the doctor need only place the patient behind a sheet and after 15 or 20 minutes announce that the session is over. It even happens that doctors in rural centers (several examples of this in Algeria are known) boast of taking X-rays with the aid of a vacuum cleaner. We may mention the case of a European doctor practicing in Rabelais (in the region of Orléansville) who explains how he manages, on market days, to earn more than 30,000 francs in the course of a morning. “I fill three syringes of unequal size with salt serum and I say to the patient, ‘Which injection do you want, the 500, the 1000 or the 1500 franc one?’ The patient,” so the doctor explains, “almost always chooses the most expensive injection.”&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-10.xhtml#footnote-043&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-043-backlink|44]]. With respect to these measures the Council of the Order of Doctors in France adopted a very firm position consistent with the great French tradition.&lt;br /&gt;
&lt;br /&gt;
Thus, its President, Professor Piedelièvre, in an official letter addressed to the Councils of the Order of Doctors of Algiers, of Constantine, and of Oran wrote: “May I remind you that in no case and under no pretext can professional secrecy be violated! I likewise point out to you that doctors are duty bound to treat all persons with the same conscientiousness, whatever be their religion or their race, whether they are friends or enemies. I wish to draw your attention, finally, to the fact that the Code of Deontology, in its Article Three, has clearly stated: ‘&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The doctor must treat all his patients with the same conscientiousness, whatever be their condition, their nationality, their religion, their reputation and his feeling toward them.&amp;lt;/span&amp;gt;’” We may add further that many European doctors refused to apply the decisions adopted by the French authorities in Algeria.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-10.xhtml#footnote-042&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-042-backlink|45]]. H. Alleg, &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;La Question&amp;lt;/span&amp;gt;, Editions de Minuit, 1958.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-10.xhtml#footnote-041&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-041-backlink|46]]. We have seen military doctors, called to the bedside of an Algerian soldier wounded in combat, refuse to treat him. The official pretext was that there was no longer a chance to save the wounded man. After the soldier had died, the doctor would admit that this solution had appeared to him preferable to a stay in prison where it would have been necessary to feed while awaiting execution. The Algerians of the region of Blida know a certain hospital director who would kick the bleeding chests of the war wounded lying in the corridor of his establishment.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-10.xhtml#footnote-040&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-040-backlink|47]]. A change in attitude on the part of the Algerian toward the occupier’s hospital centers was likewise to be noted. It would in fact happen that the need of a particular medication or of a surgical operation impossible to carry out in the maquis would cause the doctor to advise the civilian to let himself be transferred to a hospital directed by the French. The hesitations and refusals that had been met with before the Revolution vanished and the population would follow the orders given by the Algerian doctor in the maquis. This new attitude was very marked in 1956–57. I had occasion during this period to visit a great number of hospitals. The European doctors expressed their surprise to me at the time. Since the war, they said, “the Moslems let themselves be treated in the hospitals in the proportion of five to one as compared to the preceding years. One wonders why this is so.” It should also be added that the hospital administrations in the maquis had a strategic interest in having civilians cared for by the French and keeping medical supplies for the soldiers, who could not be evacuated.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-10.xhtml#footnote-039&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-039-backlink|48]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;maraboutism&amp;lt;/span&amp;gt;—the practice of medicine by the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;marabout&amp;lt;/span&amp;gt;, the Moslem priest. (Translator’s note)&lt;br /&gt;
&lt;br /&gt;
The &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djinn&amp;lt;/span&amp;gt; (plural &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djnoun&amp;lt;/span&amp;gt;) is a spirit. He haunts the houses and the fields. Popular belief attributed to him an important role in all the phenomena of life: birth, circumcision, marriage, sickness, death. In the case of disease, any impairment of health was interpreted as the work of a bad &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djinn&amp;lt;/span&amp;gt;.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;_idGenObjectStyleOverride-1&amp;quot;&amp;gt;&lt;br /&gt;
== Algeria’s European Minority ==&lt;br /&gt;
In the preceding pages we have on several occasions tried to shed light on certain aspects of Algeria’s European society. We have drawn attention to the often odious behavior of certain Europeans. One would of course have liked to find among Algeria’s European doctors and intellectuals a desire to lessen the tension, to facilitate contacts, to play down the conflict. We know that, instead, European intellectuals have taken over the colonists’ cause. The Sérignys, the Borgeauds, the Laquières&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-075-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-075|50]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; have disappeared or operate in the background. Nor must it be imagined that they act through intermediaries. That period is now closed. The Lagaillardes and the Regards&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-074-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-074|51]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; are not straw men. They have assumed the leadership of the colonialist forces, made direct contacts with the army and the French parties of the right, and do not rule out the possibility of a sudden break from France. The traditionalists of colonization have long ago been outdistanced. Accustomed to parliamentary action, to political pressures, and to backstage maneuvering, these men in the past three months have shown a marked hesitation. This is because the new kingpins of the colonization see the future in apocalyptic terms. Some of Algeria’s European intellectuals, because they have links with the colonial power, have often contributed to giving the Algerian war its hallucinatory character. We have seen doctors assigned full time to the dispensaries of the judicial police, and we know that philosophers and priests, in the relocation or internment centers, assume the mission of brain-washing, of probing souls, of making the Algerian man unrecognizable.&lt;br /&gt;
&lt;br /&gt;
But we shall see that Algeria’s European minority is far from being the monolithic block that one imagines. Mr. Laffont, the director of the newspaper &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;L’Echo d’Oran&amp;lt;/span&amp;gt;, in declaring recently that Algiers does not represent Algeria, in fact manifests the desire that certain Europeans feel to keep their distance from the colonialist General Staff of Algiers. One could go further and say that the rue Michelet, the rue d’Isly, and a few cafés of Bab-el-Oued do not represent Algeria.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-073-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-073|52]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In April 1953, at a meeting of the Board of Directors of the M.T.L.D.,&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-072-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-072|53]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; the decision was reached to establish contact with the European population and to initiate exchanges of views with the main groups representing the interests of the European minority. The U.D.M.A. likewise, in its doctrinal publications, constantly reminded its militants of the strategic and political necessity of not consigning all the Europeans to the colonialist side.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-071-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-071|54]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; We may mention, incidently, that several Europeans were at that time members of the U.D.M.A.&lt;br /&gt;
&lt;br /&gt;
Such positions were rapidly to bring rewards. In the cities, more and more meetings were held between Moslem Algerians and European Algerians. These meetings had nothing in common with the Franco-Moslem forces of the colonialist authorities. There was no &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;méchoui,&amp;lt;/span&amp;gt; no exoticism, no paternalism or humility.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-070-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-070|55]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; Men and women discussed their future, called attention to the dangers that beset their country.&lt;br /&gt;
&lt;br /&gt;
Groups of young people would meet during this period, and outings were organized. Associations of girls joined hands and began to work together; the psychological bases for human and really democratic encounters were definitely laid.&lt;br /&gt;
&lt;br /&gt;
Europeans who were known or supposed to be democrats and anti-colonialists were approached by the leaders. The Algerian question was studied from all angles, and very often, after a complete survey of the colonial situation, the Europeans would be the ones to express surprise that Algeria had not yet drawn the conclusions to which the political failures pointed. Very often these Europeans would themselves reach the realization of the necessity for armed action as the only means of rescuing Algeria from its desperate situation.&lt;br /&gt;
&lt;br /&gt;
It has often been claimed that the F.L.N. made no distinction among the different members of Algeria’s European society. Those who make such accusations fail to take into account both the policy long defined by the Front with respect to Algeria’s Europeans, and the constant support that hundreds and hundreds of European men and women have brought to our units and to our political cells. What we have said is that the Algerian people are spontaneously aware of the importance of the European population which expresses itself through its oppressive system and especially through the silence and inactivity of the French democrats in Algeria in the face of the affirmed and total violence of the colonialists.&lt;br /&gt;
&lt;br /&gt;
Other things being equal, it can be said of Algeria’s European democrats what has been endlessly repeated of the French parties of the Left: for a long time history is made without them. They were unable to prevent the sending of contingents to Algeria, unable to prevent Guy Mollet’s capitulation. They were passive under Lacoste, powerless before the military coup of the 13th of May. Nevertheless, their existence has forced the neofascists of Algeria and France to be on the defensive. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The Left has done nothing for a long time in France.&amp;lt;/span&amp;gt; Yet by its action, its denunciations, and its analyses, it has prevented a certain number of things.&lt;br /&gt;
&lt;br /&gt;
Algeria’s European democrats, in the framework of the Algerian war, could not as a whole act like their homologues living in France. Democracy in France traditionally lives in broad daylight. In Algeria, democracy is tantamount to treason. A Claude Bourdet, a Domenach, a Pierre Cot can publicly take a position different from that of the government of their country. Being former members of the resistance, having from the beginning devoted their lives to the defense and to the triumph of certain principles, they experience no hesitation. And the threats, when they come, do not budge them. But we must emphasize the fact that within the framework of the French hexagon, democratic traditions have by and large been maintained. France, as an imperialist country, has great racist potentialities, as we have seen more clearly in the past two years, but among Frenchmen there are reflexes that operate spontaneously. This accounts for the relative freedom left to opponents—less and less, however, because France is beginning to be colonized by the Algerian activists—and this also accounts for the outburst of public indignation that greets every revelation that reaches France regarding the tortures practiced in Algeria.&lt;br /&gt;
&lt;br /&gt;
Because of their own contradictions and because of the power and the radicalism of the reactionary parties, the forces of the Left in France have up to the present time been unable to impose negotiation. But undeniably they are constantly forcing the extremists to unmask themselves, and hence progressively to adopt the positions that will precipitate their defeat.&lt;br /&gt;
&lt;br /&gt;
In Algeria the forces of the Left do not exist. It is unthinkable for European democrats really to militate in Algeria outside the Algerian Communist Party. We know that even the Algerian Communist Party was for a long time confined within a reformist position of the French Union type, and that for long months after November 1, 1954, the Algerian Communists denounced the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;terroristes provocateurs&amp;lt;/span&amp;gt;—in other words, the F.L.N.&lt;br /&gt;
&lt;br /&gt;
Algeria’s European democrats have from the beginning lived in a more or less clandestine state. Drowned in the European mass, they live in a world of values that their principles reject and condemn. The European democrat is on the defensive. He has contacts with Algerians but in secrecy. In the European colony he is referred to as “the Arab.” All these phenomena are well known, and they have appeared in Indochina, in Africa south of the Sahara, in Tunisia, and in Morocco.&lt;br /&gt;
&lt;br /&gt;
This democratic European, accustomed to semi-clandestine contacts with Algerians, unwittingly learns the laws of revolutionary action. And when those whom he used to receive in his home tell him to give shelter to a friend, to find medications, or to transport a parcel, there is as a rule no difficulty. We must emphasize the point that never has a member of the Front deceived a French democrat. It would be out of the question to expose a man or a woman who had always commanded our esteem to the slightest risk, without warning them. The decision to help the F.L.N. was taken quite knowingly, in a wholly responsible way. Never has a French democrat been deceived. Sometimes, especially in the extremely crucial periods of 1957, it would happen that a democrat would hold back and refuse, in despair, the service requested; but never was there an attempt to deceive or to exploit the sincerity and the good will of the Europeans.&lt;br /&gt;
&lt;br /&gt;
It should perhaps be added that often the European would ask not to be told the details of the matter in connection with which his collaboration was being sought. But the leadership was uncompromising as to this. The F.L.N. wanted responsible people, not people who at the slightest hitch would break down and claim that they had been deceived.&lt;br /&gt;
&lt;br /&gt;
The European men and women who have been arrested and tortured by the police services and the French parachutists, by their attitude under torture, have shown the rightness of this position taken by the F.L.N. Not a single Frenchman has revealed to the colonialist police information vital to the Revolution. On the contrary, the arrested Europeans have resisted long enough to enable the other members of the network to disappear. The tortured European has behaved like an authentic militant in the national fight for independence.&lt;br /&gt;
&lt;br /&gt;
For five years the F.L.N. has not considered it necessary to insist on the participation of Europeans in the fight for liberation. This policy is dictated by the consideration that these Europeans should not be made conspicuous, that their action should not be differentiated from that of any other Algerian. The F.L.N. did not want to make of them “show Europeans” in the ranks of the Revolution, on the model of colonial Algeria where the “show” Moslem and Jew were ritually to be found in every committee.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;For the F.L.N., in the new society that is being built, there are only Algerians. From the outset, therefore, every individual living in Algeria is an Algerian. In tomorrow’s independent Algeria it will be up to every Algerian to assume Algerian citizenship or to reject it in favor of another.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There are, to be sure, the war criminals, all those torturers spawned by the civil strifes of Saigon, Tunis, or Meknès, and who today in Algiers or in Mascara, before the end of the colonial reign whose approach they sense, are bent on shedding the greatest possible amount of blood. Those men belong nowhere. Now that the French colonial empire is being shaken by its last spasms, the French would do well to identify them. If they return to France, these men should be kept under surveillance. Jackals do not take to feeding on milk overnight. The taste of blood and of crime is deeply embedded in the very being of these creatures who, it should be said, must be retrieved by psychiatry.&lt;br /&gt;
&lt;br /&gt;
There are also the few hundred European colonialists, powerful, intractable, those who have at all times instigated repressions, broken the French democrats, blocked every endeavor within the colonial framework to introduce a modicum of democracy into Algeria.&lt;br /&gt;
&lt;br /&gt;
The Algerian people need not restate their position with respect to these men who have considered Algeria and the Algerians as a private reserve. The people have excluded them from the Algerian nation and they must not hope to be “taken back.”&lt;br /&gt;
&lt;br /&gt;
We shall now show in detail that the European minority has in the past few years become diversified and that considerable numbers of non-Arab Algerians have identified themselves with the Algerian cause and collaborate actively in the struggle, while others officially fight in the ranks of the Algerian Revolution.&lt;br /&gt;
&lt;br /&gt;
Algeria’s Jews&lt;br /&gt;
&lt;br /&gt;
The Algerian Jews represent one-fifth of the non-Moslem population of Algeria. Their attitude toward the struggle of the Algerian people is obviously not a homogeneous one. A socioeconomic analysis affords a complete explanation of the different attitudes adopted by the members of the Jewish community.&lt;br /&gt;
&lt;br /&gt;
A first group of Jews has bound its fate very closely with that of the colonial domination. Jewish tradesmen, for example, protected against competition from the Algerians by their status as Frenchmen, would not look too favorably upon the setting up of an Algerian national authority and the disappearance of preferential systems. It is a fact that the banks make it enormously difficult for Algerian tradesmen to borrow money and very often block their transactions and thus actively collaborate in their bankruptcy, or in any case limit the expansion of their business and consequently prevent it from becoming a danger to other tradesmen.&lt;br /&gt;
&lt;br /&gt;
In every large city in Algeria, however, one or two Algerians can be found who, by dint of tenacity and business acumen, have managed to circumvent the maneuvers and to constitute a threat to the pre-eminence of the Jewish tradesmen.&lt;br /&gt;
&lt;br /&gt;
“If ever they get their independence,” the tradesmen admit, “they will take our place.” On the level of economic competition, therefore, there is the fear on the part of the Jewish tradesman that equality in the competition that would be set up by an Algerian power would be prejudicial to him. This fear is far&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;from being the exclusive characteristic of Jewish tradesmen. It is to be found in European tradesmen of all origins, in every business, large and small. The end of the colonial regime is looked upon as the end of prosperity.&lt;br /&gt;
&lt;br /&gt;
It must be pointed out, however, that such a state of mind is not to be found at all levels and in all regions. In the centers where the Jewish tradesman maintains close contacts with the Algerian population and where economic independence is pretty clear, there is a confusion of interests. In these centers, Jewish tradesmen furnish the A.L.N. its supplies of military clothes, blankets. . . .&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-069-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-069|56]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; It is no secret that since 1954 several Jewish tradesmen have been arrested for aiding and abetting the Algerian Revolution.&lt;br /&gt;
&lt;br /&gt;
Jewish civil servants, practically the only administrative personnel recruited locally—Algeria’s Europeans are settlers or else exercise liberal professions—also look upon the prospect of the birth of an Algerian state with fear and trembling. It is easy for them to guess that the freedom of every Algerian to receive schooling and possibly a scholarship, the disappearance of ostracism and of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;numerus clausus,&amp;lt;/span&amp;gt; would introduce radical modifications in their privileges. One remembers the discontent expressed by European civil servants in Algeria when, in a show of “conscience,” the French authorities waved the spectre of “the accession of Moslems to public service.”&lt;br /&gt;
&lt;br /&gt;
This state of mind, although frequent in Algeria, does not exclude absolutely opposite positions. We know Jewish police officers who, especially in 1955–56, retarded the arrest of patriots even though it had been ordered on a high level, thus often enabling them to “disappear.”&lt;br /&gt;
&lt;br /&gt;
Finally, colonial Algeria being an eminently racist country, the different mechanisms of racist psychology are to be found there. Thus the Jew, despised and excluded by the European, is quite happy on certain occasions to identify himself with those who humiliate him to humiliate the Algerian in turn. But it is very rare, except in the region of Constantine where many poor Jews find shelter in the shadow of the colonial reign, to see Jews, in broad daylight, affirm their membership in Algeria’s extremist groups.&lt;br /&gt;
&lt;br /&gt;
Alongside the two large categories of Jewish tradespeople and civil servants, there is the great majority, a floating, highly Arabized mass having only a poor knowledge of French, considering itself by tradition and sometimes by dress as authentic “natives.” This mass represents three-fourths of the Algerian Jewish population. They are in the Algerian territory the homologues of the Tunisian Jews of the Moroccan &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Djerba&amp;lt;/span&amp;gt; or the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;mellah&amp;lt;/span&amp;gt;.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-068-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-068|57]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; For these Jews, there is no problem: they are Algerians.&lt;br /&gt;
&lt;br /&gt;
We see therefore that the fraction of the Jewish minority actively engaged in the ranks of colonialism is relatively unimportant. Let us now look at the case of Algerian Jews participating in the fight for national liberation.&lt;br /&gt;
&lt;br /&gt;
At the time when the French authorities decided to create urban and rural militias, the Jewish citizens wished to know what attitude to adopt in the face of this mobilization. A few of them did not hesitate to propose to the F.L.N. that, instead of responding to the requisition order, they join the nearest maquis. The Front as a whole advised caution, merely asking these Jews, within the framework of their professions, to become “the eyes and ears of the Revolution” inside the enemy apparatus.&lt;br /&gt;
&lt;br /&gt;
Their presence in the militias, moveover, has rendered service to the struggle. Thus the members of a patrol advise the chiefs of the size of the units, the nature of their arms, the route to be followed, the times when the rounds are made. Likewise the chiefs are often kept informed of reprisal operations organized against this or that &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douar.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Thus, too, a European of Algeria who has actively participated with his unit in the massacre of Algerians may, a few days later, be the victim of an attempt on his life organized by the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaïnes&amp;lt;/span&amp;gt;.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-067-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-067|58]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
For the European population ignorant of the events that have determined the decision of the local cell of the F.L.N., the attempt may appear unjust and inexcusable. But for the other members of the militia, who remember the cries of the men murdered in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douar&amp;lt;/span&amp;gt; and of the women being raped, the reason for this act is clear. The rightness of popular justice manifests itself in a particularly convincing way. The observer familiar with events in detail may notice in the course of the days following the attempt that several civil servants among the militiamen have asked for their transfer or else have literally fled to Algiers.&lt;br /&gt;
&lt;br /&gt;
At other times, the Jews participate financially in the struggle and make a monthly contribution through an intermediary.&lt;br /&gt;
&lt;br /&gt;
It is well for the French to know these things; as for the French authorities, they are well aware of them. It is well for the Jews to know them too, for it is not true that the Jew is in favor of colonialism and that the Algerian people reject him and relegate him to the camp of the oppressors.&lt;br /&gt;
&lt;br /&gt;
The Algerian people, in truth, did not wait until 1959 to define their position with regard to the Jews. Here in fact is a&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;passage from the appeal addressed in the form of a tract to the Jews of Algeria, at the most difficult moments of the Revolution, that is, in the fall of 1956:&lt;br /&gt;
&lt;br /&gt;
The Algerian people consider that it is their duty today to address themselves directly to the Jewish community in order to ask it solemnly to affirm its intention to belong to the Algerian Nation. This clearly affirmed choice will dissipate all misunderstandings and will root out the germs of the hatred maintained by French colonialism.&lt;br /&gt;
&lt;br /&gt;
Already in the issue of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Plate-forme&amp;lt;/span&amp;gt; published in August 1956, the F.L.N. had declared, on the subject of the Jewish minority:&lt;br /&gt;
&lt;br /&gt;
Algerians of Jewish origin have not yet overcome their qualms of conscience, nor chosen sides.&lt;br /&gt;
&lt;br /&gt;
Let us hope they will, in great number, take the path of those who have responded to the call of the generous fatherland, and have given their friendship to the Revolution by already proudly proclaiming their Algerian nationality.&lt;br /&gt;
&lt;br /&gt;
Jewish intellectuals have spontaneously demonstrated their support of the Algerian cause, whether in the democratic and traditionally anti-colonialist parties or in liberal groups. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Even today, the Jewish lawyers and doctors who in the camps or in prison share the fate of millions of Algerians attest to the multiracial reality of the Algerian Nation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Various groups of the Jewish population of Algeria have likewise taken an official stand. In August 1956, a group of Jews in Constantine wrote:&lt;br /&gt;
&lt;br /&gt;
One of the most pernicious maneuvers of colonialism in Algeria was and remains the division between Jews and Moslems. . . . The Jews have been in Algeria for more than two thousand years; they are thus an integral part of the Algerian people. . . . Moslems and Jews, children of the same earth, must not fall into the trap of provocation. Rather, they must make a common front against it, not letting themselves be duped by those who, not so long ago, were offhandedly contemplating the total extermination of the Jews as a salutary step in the evolution of humanity.&lt;br /&gt;
&lt;br /&gt;
In January 1957, in response to the Front’s appeal, a group of Algerian Jews wrote:&lt;br /&gt;
&lt;br /&gt;
It is time, today, that we should return to the Algerian community. Attachment to an artificial French nationality is a snare and a delusion at a moment when the young and powerful modern Algerian nation is rapidly taking shape. . . . Jews have joined the ranks of the Algerians fighting for national independence. . . . Some have paid with their lives, others have bravely borne the foulest police brutalities, and many are today behind the doors of prisons and the gates of concentration camps. We also know that in the common fight Moslems and Jews have discovered themselves to be racial brothers, and that they feel a deep and lasting attachment to the Algerian fatherland. In proclaiming our attachment to the Algerian Nation, we put an end to the pretext used by the colonialists when they try to prolong their domination by making the French people believe that the revolt here is only the result of a medieval fanaticism. . . .&lt;br /&gt;
&lt;br /&gt;
Algeria’s Settlers&lt;br /&gt;
&lt;br /&gt;
Another myth to be destroyed is that Algeria’s settlers were unanimously opposed to the end of colonial domination.&lt;br /&gt;
&lt;br /&gt;
Here again, French colonialism must know that the most important backing given by Algeria’s Europeans to the people’s struggle has been and remains that of the settlers. Even the Algerians have been surprised by the frequency with which the settlers have responded to the appeals of the F.L.N. In any case, once contacted by the F.L.N., no settler has ever reported to the French authorities. It has happened that they have refused an appeal, but the secret has always been kept.&lt;br /&gt;
&lt;br /&gt;
In the countryside, from the first months of 1955, the small settlers, the farmers, the managers were approached by turns. Of course, the known extreme rightists were systematically avoided. Generally speaking, especially in the small and medium population centers, men know one another, and the Algerian for his part has from the beginning put a label on every European. When an F.L.N. cell would decide to contact the Europeans in the region, the members knew at once who were the ones who should automatically be excluded. They also knew, though with less certainty, which ones would probably contribute their help to the Revolution.&lt;br /&gt;
&lt;br /&gt;
Very often, especially in the small rural centers, only one member of the cell is made responsible for relations with the Europeans. One can readily imagine the vigilance that must be exercised in the first months of the struggle to prevent ill-advised moves on the part of militants not yet sufficiently disciplined. We have seen in fact that the European minority was seen as an undifferentiated whole within the framework of the colonial situation. On November 1, 1954, there was therefore an extreme oversimplification. The outlines and paradoxes of the world stood out in sudden sharpness.&lt;br /&gt;
&lt;br /&gt;
The settler who helps the Revolution might be led to echo colonialist remarks in public—at the café or in a conversation—in order to assure the other Europeans of his solidarity. “With them the only thing that counts is force. . . . They’re all in cahoots. . . .” The people, who have their ears to the ground, find out that these remarks have been made, and a new body of evidence builds up in the village. That settler is unanimously designated as a target for the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fadaïnes.&amp;lt;/span&amp;gt; It then becomes necessary to intervene tactfully, to prohibit any act of hostility to the person or against the property of that settler and at the same time not give any hint as to the reasons for these instructions.&lt;br /&gt;
&lt;br /&gt;
Sometimes it may be decided to burn a few haystacks in the fields of a settler who, in a region that has otherwise been razed to the ground by the F.L.N., has paradoxically suffered no damage. The colonialist Europeans sooner or later begin to wonder what is behind the Front’s unusual respect for that settler’s fields. We may mention also that in certain localities we have evidence of fires being set or livestock being slaughtered by European neighbors jealous of the protection a settler seems to enjoy, in contrast to the almost daily raids carried out by units of the A.L.N. on their properties.&lt;br /&gt;
&lt;br /&gt;
Since 1955, many farms belonging to European settlers have been used by turns as infirmaries, refuges, or relay stations. When the French troops, in the course of their forays, began to make a habit of systematically destroying the grain reserves of the Algerian population, the A.L.N. decided to stock their supplies on the farms of Europeans. Thus several farms belonging to Europeans were transformed into A.L.N. granaries, and at nightfall sections of the A.L.N. units could be seen coining down from the mountains to take delivery of sacks of wheat or semolina.&lt;br /&gt;
&lt;br /&gt;
At other times weapons would be stored on the farms. This was the period during which, in many areas, meetings would be held on European farms. Deliveries of arms were made under the sacred protection of the European settler. It sometimes happened, too, that settlers would accept the weapons that were delivered them by the French army—on the pretext of self-protection—and hand over to the A.L.N. those that they had had previously. Finally, since the beginning of the Revolution, a great number of European farmers have regularly been helping the Algerian Revolution financially.&lt;br /&gt;
&lt;br /&gt;
The dozens of European settlers arrested for arms traffic, arms transport, financial support of “the rebellion,” suffice to show the scope of this European participation in the national fight for liberation. The French authorities, since they have discovered this commitment of the Europeans to the cause of the Front, have formed the habit of keeping it hidden, or of branding these Europeans as Communists. This propaganda trick has two objectives: First, to revive the argument that North Africa is a target of Communist infiltration into the N.A.T.O. strategic system, into the heart of Western civilization. Next, to discredit those men, to present them as “foreign agents,” even mercenaries. French colonialism refuses to admit that a genuine European can really fight side by side with the Algerian people.&lt;br /&gt;
&lt;br /&gt;
European farmers, without engaging in combat, help the Front by refusing, for example, the protection that the French Army offers to provide them. These refusals are sometimes of consequence, for in farms happening to be in a crucial strategic area (a passageway between two mountains, frontier regions) the absence of colonial forces favors the movement of units of the A.L.N. or the supplying of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;moudjahidines&amp;lt;/span&amp;gt;.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-066-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-066|59]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; It sometimes happens that the French Army decides, in the course of a control operation in a given sector, to establish a post on a farm despite the settler’s opposition. The owner then never fails to notify the Front that these quarters are being set up without his consent and that he has not asked anyone for protection.&lt;br /&gt;
&lt;br /&gt;
The settler does his best, in fact, to make things uncomfortable for the French military, and in any case to communicate to the local chiefs of the F.L.N. detailed information as to the size and the morale of the unit posted on the farm.&lt;br /&gt;
&lt;br /&gt;
Europeans in the Cities&lt;br /&gt;
&lt;br /&gt;
In the urban centers Algeria’s Europeans were to work essentially in the political cells. With the measures taken by the French ministers Soustelle and Lacoste, we found that pharmaceutical products and surgical instruments were hit by an embargo. We have already pointed out that directives addressed to doctors made it an obligation for them to notify the police authorities of any wounded man who appeared suspect.&lt;br /&gt;
&lt;br /&gt;
European doctors and pharmacists then began to treat wounded A.L.N. members without discrimination, and to deliver the antibiotics and the ether asked for by the F.L.N. militants. Hundreds of millions of units of penicillin daily made their way to the maquis.&lt;br /&gt;
&lt;br /&gt;
Other doctors went further and unhesitatingly answered calls to go to the nearby mountains to treat the wounded. Sometimes when the wound was very serious the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;moudjahid&amp;lt;/span&amp;gt; would be taken in the doctor’s car to a friendly clinic and treated for a week or two. The French police learned of these things, for after a certain period some of these clinics were regularly searched.&lt;br /&gt;
&lt;br /&gt;
European nurses, for their part, found ways of spiriting surgical instruments, sulfa drugs, dressings from the hospitals.&lt;br /&gt;
&lt;br /&gt;
It would also sometimes happen that, after a wounded prisoner had been operated on by French doctors, while still under the effect of anaesthesia he would disclose certain secrets. The nurse, after the wounded man was entirely awake, would advise him to be cautious and tell him what he had revealed. On the other hand, it could also happen that an intern present in the room would immediately telephone to the police who would then, two hours after a critical operation, subject the patient to real torture sessions.&lt;br /&gt;
&lt;br /&gt;
European doctors likewise organized clandestine training courses for future medical corpsmen of the A.L.N. Several successive classes of medical corpsmen thus were turned out by these schools and joined those trained in corresponding centers directed by Algerian doctors.&lt;br /&gt;
&lt;br /&gt;
European girls would put themselves at the disposal of a political cell, obtain paper and mimeograph machines, and would often handle the printing of F.L.N.&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;tracts. Youngsters would make themselves responsible for driving members of a network in their cars. European families would take important political leaders under their wing and in a number of cases enabled them to escape General Massu’s dragnets. European political figures, highly placed civil servants, furnished false passports, false identity cards, and false employment cards to F.L.N. cells.&lt;br /&gt;
&lt;br /&gt;
It was thanks to the involvement of an increasingly large number of Algeria’s Europeans that the revolutionary organization was able, in certain towns, to escape the police and the parachutists.&lt;br /&gt;
&lt;br /&gt;
We know that many Europeans have been arrested and tortured for having sheltered and saved political or military leaders of the Revolution from the colonialist hounds.&lt;br /&gt;
&lt;br /&gt;
The Europeans have not contented themselves with carrying medications and men in their cars. They also carry arms. Automatic pistols, cases of grenades, have thus been able to pass through all road-blocks, as Europeans are never searched carefully. It has even happened that, when a European’s car has been searched, the driver, to avoid being molested, has explained the arms by saying he wanted to be ready to “smash the Arabs.” Such an attitude delights the highway police, and this “anti-native” solidarity is frequently toasted in the nearest &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;bistro.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Finally—and this is quite unexpected, though it has happened several times—members of the police will report to the local cell on planned operations, will warn a given Algerian that he is being watched or, at the last minute, advise him that a tortured prisoner has been made to talk and has named him as the local chief.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-065-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-065|60]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Apart from the Europeans arrested and often frightfully tortured by the French troops for “complicity with the enemy” there are of course in Algeria a great number of Frenchmen engaged in the fight for liberation. Others have paid for their devotion to the Algerian national cause with their lives. It was thus, to give an example, that Maître Thuveny, an attorney of Oran, who had fought for a long time in the ranks of the F.L.N., died as the result of an assault organized in Morocco by the French Second Bureau.&lt;br /&gt;
&lt;br /&gt;
=== Appendix I ===&lt;br /&gt;
The personal experience on which I am reporting—an Algerian European’s awakening to a consciousness of his Algerian nationality—is in no way exceptional. Others have had it before me. It seems to me worth while, however, to show how European students without any past experience of political activity, having simply leftist leanings to begin with, have finally chosen in this war to be Algerians. Very few, to be sure, have carried their ideas through completely and joined the F.L.N. This must not be held against them. I know from experience how heart-rending this radical attitude can be. I should like simply to emphasize a fact too often overlooked: in the course of the Revolution, Europeans of Algeria have become conscious of belonging to the Algerian nation. While they are not a majority, they are nevertheless more numerous than is generally believed in Algeria or in the world. They cannot express themselves. It is in part in their name that I am speaking here.&lt;br /&gt;
&lt;br /&gt;
When it broke out on November 1, 1954, the Algerian Revolution was suddenly to reveal our ambivalence. We had pronounced ourselves in favor of the right of the Vietnamese people and the Tunisian people to their independence. These positions were purely theoretical, however, as the total absence of political life in our community afforded no opportunity for concrete attitudes. As for the rights of the Algerian people, the question did not even arise, and we took refuge by comfortably and magically denying the problem. The segregation of political life into two “colleges” encouraged us in this: in the second college, the Algerian problems; in the first college, the French problems. So we would discuss and take positions on the C.E.D. and on the role of the French Communist Party in parliament.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-063-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-063|62]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; Even the colonial problems were approached from a French point of view. This absence of curiosity with regard to our country’s burning problems had its origin, it must be recognized, in the unconscious race prejudice we all bore within us, having been inoculated by twenty years of colonial life. Being of the Left, we had, to be sure, surmounted the aggressive colonialist racism, but we had by no means rid ourselves of paternalism. Not the least of the shocks that we experienced was the realization that we were still racist in attitude.&lt;br /&gt;
&lt;br /&gt;
From the very beginning, the colonialists would attack us, would ask us point-blank to choose, to be for or against the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fellagha&amp;lt;/span&amp;gt;,&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-062-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-062|63]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; to be for France or “anti-France.” In the beginning we still were bewitched. Refusing to take a position on the problem, we took refuge in protests against the brutalities of the repression. A committee of students for the defense of civil liberties had been set up. I decided to become a member. It was in this Committee that I was able for the first time to have political discussions with Algerians. Up to that time I had never had such conversations even with my best Moslem friends. A tacit agreement seemed to have been concluded; we recognized the validity of nationalist sentiments among our Moslem friends, but we never spoke of this so as not to break those bonds of friendship whose fragility we sensed. In this students’ committee, relations between Moslems and ourselves were initially rather ambivalent. They wanted to give a political dimension to the committee’s activity, while we felt it should remain on the humanitarian level. After we had passed a few motions condemning the repression, a concrete gesture was proposed to us. A student arrested in Paris had been transferred to Tizi-Ouzou. He had a clean record. It was decided that a delegation would go and bring him a parcel and deliver a letter of protest to the Attorney-General.&lt;br /&gt;
&lt;br /&gt;
I volunteered. As the rule was to have equal representation of both national groups, the delegation included three Moslems and three Europeans: two Jews and myself. In the course of the trip, the conversation brought out many ideas shared by our Moslem comrades and ourselves: a common love of country, the same aspiration to transform it, to enrich it, the same desire to see it freed of all race prejudice, of any trace of colonialism. But we diverged on the question of the “rebellion.” For my part, I considered it understandable, like an excess made possible by the excesses of colonialism, but I refused to accept the validity of violence. My Moslem comrades did not agree on this point, and we had a long discussion on the subject. They entirely approved of a profession of faith—patriotic, lyrical and passionate—that T———, a Jew, delivered to us in the course of a meal. I was greatly shaken by this profession of faith. It was&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;undoubtedly what I needed to be moved to think about my relationship to the Algerian nation. I still had too much unconscious anti-Arab feeling in me to be convinced by a Moslem Arab. It took the speech by that Algerian Jew to shake me.&lt;br /&gt;
&lt;br /&gt;
At Tizi-Ouzou we were barely allowed to get a glimpse of our comrade’s lawyer. We were next called in by the police. We were questioned separately. At one point we saw a Moslem comrade coming out of the offices, very pale, supported by two police officers. We first thought he had been maltreated; but this was not the case. He had simply been threatened with reprisals to his family because of his brother in the maquis, who was being sought by the police. His name was Ben M’Hidi. His brother was Lardi Ben M’Hidi, in command of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;wilaya VI,&amp;lt;/span&amp;gt; a member of the C.C.E.,&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-061-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-061|64]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; since then arrested and murdered by the French troops. I was the last to be questioned. The officer proceeded to lecture me: “You are the only Frenchman in the gang. . . .”&lt;br /&gt;
&lt;br /&gt;
I broke in to remind him of the official position as formulated by the government: “Algeria is France, Algerians are Frenchmen.”&lt;br /&gt;
&lt;br /&gt;
“You are from France, of course.”&lt;br /&gt;
&lt;br /&gt;
“No, I was born in Algiers.”&lt;br /&gt;
&lt;br /&gt;
“Ahl So you don’t know the real Arabs, who live in the villages.”&lt;br /&gt;
&lt;br /&gt;
“I have lived for eight years in Orléansville.”&lt;br /&gt;
&lt;br /&gt;
“Listen, you’re young, you’ve let yourself be carried away. You’ll understand later.”&lt;br /&gt;
&lt;br /&gt;
We were released only at about eight o’clock at night, after having been put through the criminal anthropometric department. To protest against this violation of rights, our student committee organized a public demonstration in a small hall. Three hundred students, nearly all Europeans, met under the chairmanship of two University professors. A resolution was passed condemning the excesses of the repression, demanding the restoration of democratic rights.&lt;br /&gt;
&lt;br /&gt;
A few days later, with H&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt;———&amp;lt;/span&amp;gt;, I represented our committee at a meeting which was to organize a big protest gathering. For the first time I was put in contact with Moslem political leaders. These were M.T.L.D. town councillors. (See footnote 5, p. 148.)&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;I was struck by their conscientiousness and their moderation. At the first meeting, discussions took place regarding the date of May 8th chosen for the meeting.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-060-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-060|65]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; Although chosen solely for practical reasons, certain Europeans on the organizing committee felt that the choice of this anniversary might look like a deliberate provocation. The M.T.L.D. councillors agreed to a change of date, but H&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt;———&amp;lt;/span&amp;gt; vehemently protested. They had not asked that the meeting be held on May 8th, but since some seemed to consider this anniversary as having a certain importance, he attached to it an even greater importance. “May 8th is a day of mourning for us, and we shall be telling the colonialists that we have not forgotten, that we shall never forget.” These words somewhat shocked the Europeans, and there was a certain uneasiness, the Europeans refusing once again to look political reality in the face, and wanting to remain strictly within the limits of republican legality. In the end, the meeting was prohibited.&lt;br /&gt;
&lt;br /&gt;
Then, with the third quarter, came preparation for examinations; and the defense of democratic liberties was put on the back shelf. I continued to have discussions with my Moslem friends. Little by little, I was beginning to understand the meaning of the armed struggle and its necessity. But I expressed doubts as to the value of the armed action that was being carried on. Having no other source of information than the local press, we were subjected daily to the colonialist propaganda that made the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fellagha&amp;lt;/span&amp;gt; out to be extremists and highway bandits. We partly accepted these views, but it could not be gainsaid that the horrors of the repression fully counterbalanced the “horrors” of the maquisards. Between the two we were looking for a third way out. I thought at the time that this was possible and that a liberal opinion was to be found in Algeria, capable of joining forces with French liberal opinion and of imposing a solution based on the recognition of the right of the people to make their own choices.&lt;br /&gt;
&lt;br /&gt;
My discussions with members of my own family and with my friends became less and less frequent and were increasingly discouraging. Race prejudice had crystallized under the pressure of events, and it was impossible to get people to think dispassionately, to have an intellectual approach to the problem. A string of insults would quickly take the place of arguments: “Traitor—s.o.b.—­pro-Arab—Communist—anti-French . . .” and especially the supreme insult, “&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Mendessiste&amp;lt;/span&amp;gt;.” (I had never seen a man so hated as Mendès-France except Soustelle, a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;“Mendessiste”&amp;lt;/span&amp;gt; and a notorious Jew who betrayed France by wanting to give Algeria to the Arabs.)&lt;br /&gt;
&lt;br /&gt;
But beneath these racialist outbursts it was easy to discern a deep&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;anxiety: the fear of being run out of the country. “What will become of us?” was a question that often recurred when day-to-day events were discussed. Paralyzed by their anxiety, these Europeans could imagine no other solution than the perpetuation of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;status quo.&amp;lt;/span&amp;gt; What Algeria’s Frenchmen were most worried about, in fact, was whether or not they would be able to remain in Algeria. Having to leave—whether for France, Canada or Brazil (as some were contemplating)—meant exile. I was able to calm people only by admitting that I shared their fears and that it was precisely in order to remain in Algeria that I was in favor of negotiation. “Let us frankly recognize,” I said, “that Algeria is not France! Let us admit it openly since we all think it. You will grant that there have been political mistakes and social abuses in Algeria. Let us face it and let us discuss the future with the Algerians.” I would be listened to with the pity bestowed on one who has lost his mind. The idea that one could come to terms with Arabs!&lt;br /&gt;
&lt;br /&gt;
After endless discussions and mountains of reading, I began to see things more clearly. To fight for the humanization of the repression was futile! It was necessary to fight in order to impose a political solution. But &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;what&amp;lt;/span&amp;gt; solution? It soon became clear to me that if even the embryo of a social revolution was to be created in Algeria, the colonial links with France would have to be broken. Algeria’s very survival required that she promote the needed revolution, and this revolution could be accomplished only through independence. I had in this way come round to the ideals of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fellagha!&amp;lt;/span&amp;gt; Love of country, the passionate determination to live here, on the one hand, and on the other my revolutionary ideals, or more simply my leftist leanings, drove me toward the same goal as the Moslem nationalists. Yet I was too conscious of the different roads by which we had reached the same aspiration. Independence, yes. I agreed wholeheartedly. But &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;what&amp;lt;/span&amp;gt; independence? Were we going to fight to build a theocratic, feudal, Moslem state that frowned on foreigners? Who could claim that we had a place in such an Algeria?&lt;br /&gt;
&lt;br /&gt;
This was in July 1955, and until that day I had never read a single tract—a single tract emanating—from whom, indeed? People talked about the F.L.N., about the M.N.A.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-059-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-059|66]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; The leaders of the former M.T.L.D. had been released, after being arrested in November, because it was felt they were nonparticipants. Who was at the head of the Revolution? Apart from independence, what were the objectives of the revolutionaries? Was it a theocratic, a reformist, a democratic state that they were planning? T———told me, in answer, that this was certainly important but that in the last analysis it was up to the Algerian people themselves to decide; that one must be with the people, that this was the only way to transform the national revolution into a social revolution. T———, a member of the Algerian Communist Party, was sorry that his ideas were not shared by the Party, which was adopting a deplorable waiting policy. I saw a great deal of T——— in the course of the summer of 1955, and we quickly agreed to work among the students. It appeared important to us to try to rally student liberal opinion at the reopening of the fall session and to launch a campaign of information to open the minds of the students to the idea of independence and of our integration into the Algerian nation. It was at this time that I saw the first tracts issued by the Front. I had previously been told of the democratic character it had acquired after the M.T.L.D. had split off from it. I must admit that these tracts were a relief to me: the future democratic and social state that they advocated was a cause for which it was possible to fight. The events of Philippeville of August 20 then broke out.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-058-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-058|67]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; I attached a good deal of importance to them and I firmly condemned them, but they did not shake my determination to help the Revolution.&lt;br /&gt;
&lt;br /&gt;
The dissolution of the Algerian Communist Party, the ever greater restrictions on civil liberties, the growing irritation of the Europeans, the rise of fascism that we could observe among our student comrades, confirmed us in our ideas. It was necessary to create a solid leftist force in the University, which would be capable of resisting the fascist upsurge, to bring out an information bulletin which would open the eyes of the European students to begin with, and have an impact on at least a part of the community. Ambitious though it was, this program was not misdirected, as was shown by the importance that the fascist students assumed on February 6th and May 13th. Unfortunately, we were unable to carry it through.&lt;br /&gt;
&lt;br /&gt;
Within the framework of this plan we made contact with the various student factions. T——— asked me if I would agree to meet some nationalist students of “F.L.N. tendencies.’’ I was of course willing, and one day we met a medical student, L. Khène,&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-057-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-057|68]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; at the El Kattar hospital. The meeting was very cordial. Khène was sceptical as to the results, but he was willing to participate in the first meetings. I. next made contact with students who had formed an association under the convenient label of “progressive and Mandouzist.”&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-056-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-056|69]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; C———, one of the outstanding members, showed no enthusiasm and refused on various pretexts to participate. T——— and I quickly got the impression that C——— had something better to do than to play with students.&lt;br /&gt;
&lt;br /&gt;
After two or three meetings, nothing came of our group except a few motions that we were unable either to distribute or to have printed in the newspapers. The hope of launching a bulletin and of broadcasting our ideas among the students quickly evaporated. It was then decided to amend our plans. We set up a study group that was to deal with certain economic questions. Wanting to be Algerians, we felt it was obviously the duty of all of us either to betake ourselves to the maquis, or else seriously to prepare ourselves to become the country’s future leaders in the professional and technical fields. Our qualifications as fighters were more than dubious, and as we were not heroes, wisdom easily prevailed. But we were ready to help the Front if it were to call upon us.&lt;br /&gt;
&lt;br /&gt;
Meanwhile the atmosphere in Algeria was becoming increasingly charged. Morocco’s accession to independence and the dissolution of the National Assembly gave rise to an agitation that kept mounting until the outbreak on February 6th.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-055-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-055|70]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; We became more and more known and we were sometimes insulted in the street by people we did not know. On the other hand, “liberal” students increasingly came to ask us to explain things, wanting to be told about the Revolution, concerned over the future of the country and asking to have contact with Moslem students. With the latter and with the U.G.E.M.A.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-054-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-054|71]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; we had frank and open relations, devoid of any misunderstanding. They considered us Algerians. Common activities, even minor ones—mimeographing and distributing together the tracts of the U.G.E.M.A., assuring orderliness during conferences—made us more readily accepted. But the wall of distrust was sometimes slow to vanish.&lt;br /&gt;
&lt;br /&gt;
On the occasion of elections to the Students’ General Assembly, our small group was able to draw up so-called liberal lists in nearly all the schools to oppose the fascist lists. Aided by the blundering racism of our adversaries and by effective work among the Jewish minority, an effective wave of anti-racism developed. For the first time in its history, the elected General Assembly was a left-wing one, ready to follow the recommendations of the U.N.E.F.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-053-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-053|72]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; against tortures and violations of legality. This quickly became clear when three students were arrested. With Ben Yahia and Ben Batouche we drafted a motion demanding that the legal time limit of incarceration in police headquarters be respected, and warning against physical maltreatment.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-052-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-052|73]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; This motion, unanimously adopted, created a certain stir among the students. But the results of the elections to the French National Assembly soon came and swept other concerns into the background. How close we then seemed to our goal! The triumph of the Left in France justified all our hopes. Anxious students kept coming to us in increasing number. “What is going to become of us when negotiations begin and Algeria, perhaps, acquires her independence? Will we still be able to remain?” It then occurred to us to organize meetings of Moslem students and European students. Two or three such meetings took place where everyone spoke freely. The Europeans’ worries were expressed mainly in aggressive terms: respect for the rights of the minority, respect for culture, for religion. On every point the Moslems gave their reply. And as in a psychodrama, the aggressiveness would disappear with the anxiety. I was able to observe that this easing of tension occurred when the Moslems declared: “You are Algerians, just as we are, but if you want to leave the country you are free to do so.” And the Europeans would always answer, “We don’t want to leave and we don’t want to be strangers in this country.” On such a basis fruitful discussions could take place.&lt;br /&gt;
&lt;br /&gt;
Meanwhile February 6th was approaching. The atmosphere had become nervous, tense, irritating. We received threatening letters and insulting telephone calls.&lt;br /&gt;
&lt;br /&gt;
The fascists made their first attempt on the deputy Hernu. Then it was Camus’s turn.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-051-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-051|74]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; We had gone to his lecture to hear one of our elders and if need be protect him from the fascists. On this point we were not called on to intervene. Camus’s audience had been carefully screened and the approaches to the hall were guarded by the helmeted C.R.S.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-050-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-050|75]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; We expected that Camus would take a clear position on the Algerian problem. What we were treated to was a sweet-sister speech. He explained to us at length that the innocent civilian population must be protected, but he was categorically against fund raising in favor of the innocent families of political prisoners. We in the hall were dumbfounded. Outside, the mob of fascists was rhythmically yelling: &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;“Algérie française!”&amp;lt;/span&amp;gt; and screaming: “Camus to the gallows!”&lt;br /&gt;
&lt;br /&gt;
But these demonstrations seemed to us to be the dying spasms of the colonialist beast. Even the monster-demonstration on the occasion of Soustelle’s departure, even Professor Bousquet’s hysterical appeals and their repercussions among the students did not faze us. We had an immense hope in the new French government invested by the entire Assembly to make the peace. Not for a moment did we doubt that this government would put an end to fascism in Algeria. What Edgar Faure and his majority of the center had done in Morocco, Guy Mollet and his left-wing majority would surely do more easily in Algiers. When I say “we,” I am not only speaking of the Europeans. I am also thinking of the Moslems who thought as we did that the end was near and who were asking us to work together in the imminent peace as we had done in the war.&lt;br /&gt;
&lt;br /&gt;
Then came February 6th. For two days the whole city had been a seething cauldron of excitement. Columns paraded through the streets waving the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;tricolore&amp;lt;/span&amp;gt; and singing the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Marseillaise,&amp;lt;/span&amp;gt; shouting: &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;“Algérie française!”&amp;lt;/span&amp;gt; Cars wove back and forth, tossing out tracts, honking without let-up. Such was the atmosphere in which Guy Mollet was received. I was not present at the scene of the monument honoring the dead, but my comrades told me about it. Not for a moment had we thought that this welcome could make Guy Mollet come to the grave decisions that followed. We thought, on the contrary, that, irritated by Algeria’s Europeans, he would have fewer scruples, a less uneasy conscience about imposing the negotiated solution that we were all looking forward to. And so we were stupefied to learn at the end of the afternoon of General Catroux’s resignation. It was Ben Batouche who announced it to us. He was overwhelmed. I saw Khène, next to me, turn pale and clench his fists with fury. All around us people were embracing amid great bursts of laughter, singing the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Marseillaise.&amp;lt;/span&amp;gt; The city suddenly took on the appearance of a vast fair. I was nauseated by so much stupidity. As we separated, one of us said, “And now we have no one left but the F.L.N. to speak for us.” It quickly became obvious to us that with France reluctant to make the fascist minority of Algeria toe the mark, it was henceforth up to the F.L.N. to do so. After February 6th we could no longer turn our eyes toward France. Not from her would salvation come. The extraordinary apathy of the French people, confirmed in the course of a trip I took to Paris, convinced me of this.&lt;br /&gt;
&lt;br /&gt;
In the face of the fascist-Lacoste surge our group disintegrated. What, after all could we do? There was no longer any choice other than between Lacoste and the Front. A third force could have had meaning only if it had been supported by the French Left. Since the French Left was playing the game of Algerian fascism, any attempt to organize liberal action in Algiers was doomed to failure. No one among us had any illusions as to this. And in fact the subsequent so-called liberal movement was in large part composed of metropolitan civil servants on duty in Algeria.&lt;br /&gt;
&lt;br /&gt;
Our Moslem comrades were soon to join the maquis, and the Communists, after the Maillot case, turned to clandestine action.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-049-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-049|76]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; The others performed some minor services on the spot: acting as letter-boxes, providing shelter, etc. I had left Algiers for the psychiatric hospital in Blida, which had the reputation of being a nest of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fellagha.&amp;lt;/span&amp;gt; As an intern with a doctor known for his anti-­colonialist views, I was soon classified, rejected by some and adopted by others. I remained for eight months in Blida, wholly absorbed in my work as an intern. My solidarity with the Revolution was limited to helping distribute tracts, and passing around copies of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;El Moudjahid&amp;lt;/span&amp;gt; that I had in my possession. I had agreed to do medical work, but the opportunity to commit myself further never materialized. In late December 1956 I left Blida for Paris. A whole set of arguments accounted for this departure, or this disguised flight. Apart from family reasons, I especially needed perspective. As I was not working for the Front, I realized my uselessness. Besides, the birth of terrorism in the city revived problems of conscience which the super-tense atmosphere of Algeria made impossible to resolve with a cool head. Finally, my wife’s (ill-founded) fear of my being arrested (although arbitrary arrests were daily occurrences) was without doubt the decisive argument.&lt;br /&gt;
&lt;br /&gt;
In France I thought I would find rest. I found only a bad conscience. Every day the newspapers brought news of arrests and of firings of friends of mine. Every fresh item of news depressed me more. I felt even more useless. I tried to fight, to stir up reactions of protest among those around me, to make them understand. It was wasted effort. The Parisians had their minds only on their evenings out, on the plays they wanted to see, on their vacations that had to be planned three months ahead of time. I found myself detesting them, despising all those Frenchmen who sent their sons off to torture people in Algeria and cared about nothing but their little shops. I rejected any feeling I had about belonging to the French nation. My people were certainly not those bourgeois devoid of any ideal. They were the people who suffered and died every day in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebels&amp;lt;/span&amp;gt; and in the torture chambers.&lt;br /&gt;
&lt;br /&gt;
These initial reactions, to be sure, became attenuated. I developed sound friendships with democratic fellow interns for whom this colonial war waged by their country was a cause of deep suffering. But I felt at home only with Algerian émigrés.&lt;br /&gt;
&lt;br /&gt;
This stay in France turned out in the end to be very profitable. It confirmed for me what I already sensed: that I was not French, that I had never been French. Language, culture—these are not enough to make you belong to a people. Something more is needed: a common life, common experiences and memories, common aims. All this I lacked in France. My stay in France showed me that I belonged to an Algerian community, showed me that l was a stranger in France.&lt;br /&gt;
&lt;br /&gt;
When my draft exemption expired in May 1958, I did not hesitate long. I had already decided to join the F.L.N.&lt;br /&gt;
&lt;br /&gt;
It is a year now since I have joined the Algerian Revolution. Remembering the difficult and ambiguous contacts I had had at the outset of the Revolution, I had some fear that I might not be welcomed. My fear was unfounded. I was welcomed like any other Algerian. For the Algerians I am no longer an ally. I am a brother, simply a brother, like the others.&lt;br /&gt;
&lt;br /&gt;
=== Appendix II ===&lt;br /&gt;
My name is Bresson Yvon. After having spent my entire youth in Algeria, in Bone, I went to France in 1948 to continue my studies there.&lt;br /&gt;
&lt;br /&gt;
In 1952, after my military service, I took the competitive examination for a commission in the Algerian police. I was admitted and assigned to the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Sécurité Publique&amp;lt;/span&amp;gt; of Saint-Arnaud, a large village of the Upper Constantine Plateaux, some thirty kilometers from Sétif. On May 6, 1953, I took over my post as police officer. I was then twenty-four years old.&lt;br /&gt;
&lt;br /&gt;
It must be remembered that Saint-Arnaud is located at the center of the region of Sétif, where in 1945 more than 40,000 Algerians were massacred in three days. The Europeans for whose protection I was responsible were the very ones who, ten years before, had participated in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Arab hunt.&amp;lt;/span&amp;gt; These men were still reminiscing about their exploits in 1953 and comparing their respective records. I had very few private dealings with these Europeans in Saint-Arnaud. On the other hand, I established friendships with Algerians and even with a number of known nationalists. My superiors, superintendents Gavini Antoine and Lambert Marius, of course warned me. The most excited European civilians, whenever the occasion arose, kept reminding me of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;the rule&amp;lt;/span&amp;gt;: to keep the Arabs down.&lt;br /&gt;
&lt;br /&gt;
On November 1, 1954, the Revolution broke out.&lt;br /&gt;
&lt;br /&gt;
Very quickly I came to realize that I belonged in the camp of those who fight for an Algerian nation. The countless tortures that I had occasion to witness in the exercise of my duties were to strengthen my hatred of colonialism: Algerians torn apart by two military trucks driven in opposite directions, classic tortures by water, electricity, hanging by the thumbs or by the testicles.&lt;br /&gt;
&lt;br /&gt;
One day my wife who had been kept awake all night, as she had for several weeks, by the cries of the tortured (we lived above one of the torture chambers of Saint-Arnaud), unable to stand it any longer, went and violently protested to the soldiers and the C.R.S. responsible for these practices. She was led back to the house with two machine guns digging into her ribs. It was at this period that I was contacted by a member of the local F.L.N. cell. To this cell I was to communicate various items of information useful for the carrying on of the national war of liberation.&lt;br /&gt;
&lt;br /&gt;
I was able to pass on word as to the hour and place of roundups, as to which Algerians were being followed, as to which cafés were suspected. I passed on the entire secret report addressed by Superintendent Gavini to the Sub-Prefect of Sétif regarding the impending internment of Dr. Lamine Debaghine, the present Minister of Foreign Affairs of the Provisional Government of the Algerian Republic.&lt;br /&gt;
&lt;br /&gt;
I had occasion to give the names of Algerian informers employed by the colonialist police. These agents were obviously very dangerous, for they sometimes managed to find out a considerable number of secrets.&lt;br /&gt;
&lt;br /&gt;
In May I956, Hamou Abdallah, a veteran who ran a Moorish café, one of the most active secret agents, was executed in the middle of the rue Saint-Augustin. A few months later another spy, Aktouf Mustapha, was in turn grievously wounded.&lt;br /&gt;
&lt;br /&gt;
In June 1956, Superintendent Gavini, exhausted by several months of torture sessions, left on sick leave. I was then put in charge of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Commissariat.&amp;lt;/span&amp;gt; In the archives I got hold of a list of names of Algerian suspects who were recommended to be executed in short order. This list was the work of my colleague Sphonix Jean and of Second Lieutenant Varini Camille.&lt;br /&gt;
&lt;br /&gt;
I made a copy of it, which I immediately passed on to the local chief. Shortly after this I was arrested. Before this, however, I was able to communicate to the chief an inventory of the weapons supplies and ammunition reserves in certain posts. The Political Superintendent of the Southern Zone (the Northern and Southern Zones were separated by the national highway that divided the village in two) decided on the basis of this information to attack several farms and to destroy a number of French Army outposts.&lt;br /&gt;
&lt;br /&gt;
Before my arrest, on the occasion of the murder of Ben Mihoud Saïd, a burst of machine gun bullets was fired in my direction. I was not hit.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-048-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-048|77]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Summary executions increased in number under the direction of Major Puech. Thus, to give an example, fifty Algerians were executed and buried in a plot belonging to the Mayor of Saint-Arnaud.&lt;br /&gt;
&lt;br /&gt;
On November 18, 1956, I was arrested by order of General Dufour and brought before the military tribunal which condemned me to five years’ imprisonment with a suspended sentence.&lt;br /&gt;
&lt;br /&gt;
It is as an Algerian that I have done all these things. I do not have the impression of having betrayed France. I am an Algerian, and like any Algerian I have fought and I continue to fight colonialism. As a conscious Algerian citizen, I felt I must take my place by the side of the patriots. This is what I have done.&amp;lt;div class=&amp;quot;_idFootnotes&amp;quot;&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-076&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-076-backlink|49]]. First published in &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Les Temps Modernes&amp;lt;/span&amp;gt;, June, 1959.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-075&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-075-backlink|50]]. Sérigny, Borgeaud, Laquière—leading figures among the French colonists.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-074&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-074-backlink|51]]. Lagaillarde, Regard—young activist leaders.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-073&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-073-backlink|52]]. The rue Michelet, the rue d’Isly—in the heart of the business center of Algiers; Bab-el-Oued—popular district frequented by Europeans.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-072&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-072-backlink|53]]. M.T.L.D.—Movement for the Triumph of Democratic Liberties. An Algerian nationalist party formed before the Revolution. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-071&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-071-backlink|54]]. U.D.M.A.—Democratic Union of the Algerian Manifesto. Another Algerian nationalist party. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-070&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-070-backlink|55]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Méchoui&amp;lt;/span&amp;gt;—traditional Arab mutton dish. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-069&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-069-backlink|56]]. A.L.N.—Army of National Liberation. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-068&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-068-backlink|57]]. Jewish quarters of Moroccan towns.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-067&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-067-backlink|58]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaïnes&amp;lt;/span&amp;gt;—plural of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï&amp;lt;/span&amp;gt;, a death volunteer, in the Islamic tradition.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-066&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-066-backlink|59]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Moudjahidines&amp;lt;/span&amp;gt;—plural of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;moudjahid&amp;lt;/span&amp;gt;. Fighters (originally fighters in Moslem Holy War).&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-065&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-065-backlink|60]]. See Appendix II.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-064&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-064-backlink|61]]. This appendix consists of the testimony of Charles Geromini, former intern at the Saint Anne Psychiatric Hospital in Paris.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-063&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-063-backlink|62]]. C.E.D.—The European Defense Community. See note 3, page 27 on the two-college system. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-062&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-062-backlink|63]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fellagha&amp;lt;/span&amp;gt;—Algerian partisans.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-061&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-061-backlink|64]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;wilaya&amp;lt;/span&amp;gt;—a military region (the Arab word for “province”). C.C.E.—Committee of Coordination and Execution. This was the body later succeeded by the F.L.N., that launched the insurrection. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-060&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-060-backlink|65]]. May 8, 1945—the date of the Kabylian uprising in and around Sétif and Guelma.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-059&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-059-backlink|66]]. M.N.A.—&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Mouvement Nationaliste Algérien&amp;lt;/span&amp;gt;, a middle-of-the-road nationalist movement, whose leader was Messali Hadj, which refused to join forces with the F.L.N. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-058&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-058-backlink|67]]. August 20, 1955—an uprising in the course of which many whites were massacred. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-057&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-057-backlink|68]]. Lamine Khène. Since then, Secretary of State in the Provisional Government of the Algerian Republic.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-056&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-056-backlink|69]]. Mandouze, a liberal Catholic professor, detested by the settlers. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-055&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-055-backlink|70]]. February 6, 1956—Departure of Soustelle from Algiers and arrival of Guy Mollet, then the new French Prime Minister, which set off the first major settlers’ demonstration, in the course of which the Premier was pelted with tomatoes and other objects and frightened into abandoning the moderate policy he had come to initiate: (Translator’s note).&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-054&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-054-backlink|71]]. U.G.E.M.A.—&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Union Générale des Etudiants Musulmans Algériens&amp;lt;/span&amp;gt;.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-053&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-053-backlink|72]]. U.N.E.F.—&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Union Nationale des Etudiants Français&amp;lt;/span&amp;gt;, a progressive student organization with nation-wide membership in France.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-052&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-052-backlink|73]]. Ben Yahia, the president of the General Union of Algerian Students, who later became a member of the National Council of the Algerian Revolution. Ben Batouche, commander of the Army of National Liberation, who was later killed in battle.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-051&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-051-backlink|74]]. Hernu—a radical-socialist of the Mendès-France persuasion. Albert Camus—the Algerian-born French writer, Nobel prize-winner in 1957.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-050&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-050-backlink|75]]. C.R.S.—&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Compagnie Républicaine de Sécurité&amp;lt;/span&amp;gt;, a national constabulary army corps, independent of the regular army. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-049&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-049-backlink|76]]. Maillot—a young French Algerian non-commissioned officer, a Communist, who dynamited an electric tower and was guillotined.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-048&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-048-backlink|77]]. Ben Mihoud Saïd, public scribe, was killed by militia-men, on September 26, 1956. He was on the list of suspects to be executed by the government forces.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;_idGenObjectStyleOverride-1&amp;quot;&amp;gt;&lt;br /&gt;
== Conclusion ==&lt;br /&gt;
We have tried in the preceding pages to shed light on a few aspects of the Algerian Revolution. The originality and the impatient richness of the Revolution are now and forever the great victories of the Algerian people. This community in action, renovated and free of any psychological, emotional, or legal subjection, is prepared today to assume modern and democratic responsibilities of exceptional moment.&lt;br /&gt;
&lt;br /&gt;
The thesis that the launching of a new society is possible only within the framework of national independence here finds its corollary. The same time that the colonized man braces himself to reject oppression, a radical transformation takes place within him which makes any attempt to maintain the colonial system impossible and shocking. It is this transformation that we have studied here.&lt;br /&gt;
&lt;br /&gt;
It is true that independence produces the spiritual and material conditions for the reconversion of man. But it is also the inner mutation, the renewal of the social and family structures that impose with the rigor of a law the emergence of the Nation and the growth of its sovereignty.&lt;br /&gt;
&lt;br /&gt;
We say firmly that Algerian man and Algerian society have stripped themselves of the mental sedimentation and of the emotional and intellectual handicaps which resulted from 130 years of oppression. This same colonialism that held the people in the tight meshes of the police and of the army is today wounded to the death. French colonialism in Algeria has always developed on the assumption that it would last forever. The structures built, the port facilities, the airdromes, the prohibition of the Arab language, often gave the impression that the enemy committed himself, compromised himself, half lost himself in his prey, precisely in order to make any future break, any separation, impossible. Every manifestation of the French presence expressed a continuous rooting in time and in the Algerian future, and could always be read as a token of an indefinite oppression.&lt;br /&gt;
&lt;br /&gt;
It was the size of the European settlement, the rapacity of the settlers and their racist philosophy that required of every French expression in Algeria a maximum of solidity and of weight. Likewise, it was the robustness and the vehemence of French achievements that maintained and reinforced the oppressive category of colonialism.&lt;br /&gt;
&lt;br /&gt;
To the history of the colonization the Algerian people today oppose the history of the national liberation.&lt;br /&gt;
&lt;br /&gt;
It remains to be seen whether the French government will become aware of what is still possible. We have reviewed the victorious progress of the colonized on the path of his liberation, as revealed in a number of its particular aspects. We have indicated that strictly on the level of the individual and his tremendous dynamism a revolution—fundamental, irreversible, ever more far-reaching—has occurred.&lt;br /&gt;
&lt;br /&gt;
It is now time for reason to make itself heard. If the French Government now hopes to revive the conditions that existed before 1954 or even 1958, it is well that it should know that this is now impossible. If on the other hand, it is willing to take account of the changes that have occurred in the consciousness of Algerian man in the last five years, if it is willing to lend an ear to the insistent and fraternal voices that give impetus to the Revolution and that are to be heard in the struggle of a people who spare neither their blood nor their suffering for the triumph of freedom, then we say that everything is still possible.&lt;br /&gt;
&lt;br /&gt;
The crushing of the Algerian Revolution, its isolation, its asphyxiation, its death through exhaustion—these are mad dreams.&lt;br /&gt;
&lt;br /&gt;
The Revolution in depth, the true one, precisely because it changes man and renews society, has reached an advanced stage. This oxygen which creates and shapes a new humanity—this, too, is the Algerian Revolution.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
[[Category:Library works by Frantz Fanon]]&lt;br /&gt;
[[Category:Library works about decolonisation]]&lt;/div&gt;</summary>
		<author><name>CJReplay</name></author>
	</entry>
	<entry>
		<id>https://prole.wiki/w/index.php?title=Library:A_Dying_Colonialism&amp;diff=62205</id>
		<title>Library:A Dying Colonialism</title>
		<link rel="alternate" type="text/html" href="https://prole.wiki/w/index.php?title=Library:A_Dying_Colonialism&amp;diff=62205"/>
		<updated>2024-01-24T19:42:28Z</updated>

		<summary type="html">&lt;p&gt;CJReplay: Added the work&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Library work|title=A Dying Colonialism|image=A Dying Colonialism Cover.jpg|author=Frantz Fanon|written in=1959|publisher=Grove Press|published_date=1959|published_location=New York|edition_date=1967-07-01|type=Book|isbn=978-0-8021-5027-1|source=[https://www.abahlali.org/wp-content/uploads/2011/04/Frantz-Fanon-A-Dying-Colonialism.pdf PDF]|audiobook=[https://www.youtube.com/watch?v=tEkm8zonZuc Audiobook]}}&lt;br /&gt;
&lt;br /&gt;
== Contents ==&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-5.xhtml# idTextAnchor001|Introduction]]&lt;br /&gt;
&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-6.xhtml# idTextAnchor002|&amp;lt;span class=&amp;quot;CharOverride-6&amp;quot;&amp;gt;Preface&amp;lt;/span&amp;gt;]]&lt;br /&gt;
&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml# idTextAnchor003|&amp;lt;span class=&amp;quot;CharOverride-6&amp;quot;&amp;gt;I.&amp;lt;/span&amp;gt;]] &amp;lt;span class=&amp;quot;CharOverride-6&amp;quot;&amp;gt;Algeria Unveiled&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml# idTextAnchor004|Appendix]]&lt;br /&gt;
&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml# idTextAnchor005|&amp;lt;span class=&amp;quot;CharOverride-6&amp;quot;&amp;gt;2.&amp;lt;/span&amp;gt;]] &amp;lt;span class=&amp;quot;CharOverride-6&amp;quot;&amp;gt;This Is the Voice of Algeria&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-9.xhtml# idTextAnchor006|&amp;lt;span class=&amp;quot;CharOverride-6&amp;quot;&amp;gt;3.&amp;lt;/span&amp;gt;]] &amp;lt;span class=&amp;quot;CharOverride-6&amp;quot;&amp;gt;The Algerian Family&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-10.xhtml# idTextAnchor007|&amp;lt;span class=&amp;quot;CharOverride-6&amp;quot;&amp;gt;4.&amp;lt;/span&amp;gt;]] &amp;lt;span class=&amp;quot;CharOverride-6&amp;quot;&amp;gt;Medicine and Colonialism&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml# idTextAnchor008|&amp;lt;span class=&amp;quot;CharOverride-6&amp;quot;&amp;gt;5.&amp;lt;/span&amp;gt;]] &amp;lt;span class=&amp;quot;CharOverride-6&amp;quot;&amp;gt;Algeria’s European Minority&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml# idTextAnchor009|Appendix]] I&lt;br /&gt;
&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml# idTextAnchor010|Appendix]] II&lt;br /&gt;
&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-12.xhtml# idTextAnchor011|&amp;lt;span class=&amp;quot;CharOverride-6&amp;quot;&amp;gt;Conclusion&amp;lt;/span&amp;gt;]]&amp;lt;div class=&amp;quot;_idGenObjectStyleOverride-1&amp;quot;&amp;gt;&lt;br /&gt;
== Introduction ==&lt;br /&gt;
Revolution is mankind’s way of life today. This is the age of revolution; the “age of indifference” is gone forever. But the latter age paved the way for today; for the great masses of mankind, while still suffering the greatest oppression and the greatest affronts to their dignity as human beings, never ceased to resist, to fight as well as they could, to live in combat. The combatant dignity of humanity was maintained in an unbreakable though not always visible line, in the depths of the life of the masses and in the uninterrupted fight—slandered, attacked, but alive in the very center of history—of little revolutionary vanguards bound to this profound human reality and to its socialist future, and not to the apparent omnipotence of great systems.&lt;br /&gt;
&lt;br /&gt;
Today the great systems have died or are living in a state of crisis. And it is no longer the age of little vanguards. The whole of humanity has erupted violently, tumultuously onto the stage of history, taking its own destiny in its hands. Capitalism is under siege, surrounded by a global tide of revolution. And this revolution, still without a center, without a precise form, has its own laws, its own life and a depth of unity—accorded it by the same masses who create it, who live it, who inspire each other from across boundaries, give each other spirit and encouragement, and learn from their collective experiences.&lt;br /&gt;
&lt;br /&gt;
This revolution is changing humanity. In the revolutionary struggle, the immense, oppressed masses of the colonies and semi-colonies feel that they are a part of life for the first time. Life acquires a sense, a transcendence, an object: to end exploitation, to govern themselves by and for themselves, to construct a way of life. The armed struggle breaks up the old routine life of the countryside and villages, excites, exalts, and opens wide the doors of the future. Liberation does not come as a gift from anybody; it is seized by the masses with their own hands. And by seizing it they themselves are transformed; confidence in their own strength soars, and they turn their energy and their experience to the tasks of building, governing, and deciding their own lives for themselves.&lt;br /&gt;
&lt;br /&gt;
This is the climate in which the immense majority of mankind lives today in one way or another. Algeria has been, and continues to be, one of the great landmarks in this global battle. And Frantz Fanon’s book bears witness to Algeria’s role.&lt;br /&gt;
&lt;br /&gt;
The book continues to have for the reader years afterwards the same freshness it had at the time it was written, because Fanon’s main preoccupation was not to document the facts of exploitation, nor the sufferings of the people, nor the. brutality of the imperialist oppressor. All this is demonstrated in passing. But his main interest has been to go to the essentials: the spirit of struggle, of opposition, of initiative of the Algerian masses; their infinite, multi­form, interminable resistance; their daily heroism; their capacity to learn in weeks, in days, in minutes, all that was necessary for the struggle for liberation; their capacity and decision to make all the sacrifices and all the efforts, among which the greatest was not giving one’s life in combat, perhaps, but changing one’s daily life, one’s routines, prejudices, and immemorial customs insofar as these were a hindrance to the revolutionary struggle.&lt;br /&gt;
&lt;br /&gt;
Frantz Fanon died at 37, in December of 1961, days before the appearance of the first edition of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Les Damnés de la Terre&amp;lt;/span&amp;gt;.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-5.xhtml#footnote-001-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-5.xhtml#footnote-001|1]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; He was not a Marxist. But he was approaching Marxism through the same essential door which for many “Marxist” officials and diplomats is closed with seven keys: his concern with what the masses do and say and think, and his belief that it is the masses, and not leaders nor systems, who in the final analysis make and determine history. This is the dominant line of all of Marx’s analyses of historical events, whether in his articles on revolution and counter-­revolution in Spain, or in his moving pages on the centuries-old struggle of the Sicilian people, a struggle which has forged the character, the pride, and the silence of Sicily and which is at the root of its present and its future.&lt;br /&gt;
&lt;br /&gt;
The masses resist and fight in a thousand ways, not only with arms in hand. These means include violence because in a world where oppression is maintained by violence from above, it is only possible to liquidate it with violence from below. Ultimately, once the struggle reaches a certain point, arms in hand are indispensable.&lt;br /&gt;
&lt;br /&gt;
On November 1, 1954, a small group of Algerian leaders launched an armed struggle, breaking with a whole pattern of negotiation and procrastination established by the old leaders. In a very short time, they had the entire population behind them. The decision to take arms did not spring full-blown from the heads of this handful of leaders. They simply interpreted what was already there in the population as a whole. And the people, in tum, were influenced by revolutions in the rest of the world. In 1949 China tipped decisively and definitively the balance of world power in favor of revolution. In 1951 she risked her own existence to send hundreds of thousands of volunteers to support the Korean revolution. In 1954, Dien Bien Phu was a culminating disaster, marking the end of French domination in Indo-China. This was the signal for Algeria to launch her struggle. And in 1960–1961, the defeat of French imperialism in Algeria unleashed the great tide of African revolution.&lt;br /&gt;
&lt;br /&gt;
The revolutionaries of Zanzibar took advantage of this uninterrupted chain of revolutionary struggles to realize one of the greatest deeds of the epoch: storming the center of power with a small nucleus, they expelled imperialism from a backward country with only 300,000 inhabitants. They took the road of socialist revolution, arms in hand, with no other support than the determination of the masses of Zanzibar—barefoot, poor, illiterate, armed as well as they could manage—and their own revolutionary courage.&lt;br /&gt;
&lt;br /&gt;
Algeria was prepared by the incessant waves of revolution that inundated the world from 1943 onwards, and in its turn opened the gates to Zanzibar, to the Congo, Mali, Portuguese Guinea. The Algerian revolution shares with the revolutions that preceded it and with those that are continuing it, certain essential features which can be summed up in the words “mass participation.”&lt;br /&gt;
&lt;br /&gt;
The women, the family, the children, the aged—everybody participates. The double oppression, social and sexual, of the woman cracks and is finally shattered; and its essential nature as the social oppression of the family as a whole is revealed. It is simply that its weakest parts—the children, the elderly, the women—must bear the most exaggerated forms of oppression. But in the revolutionary struggle, the relative weakness, the apparent defenselessness of these groups disappear. What was formerly a disadvantage becomes an advantage for the revolution. The old man or woman who walks with halting steps past the military patrol, the timid woman hiding behind a veil, the innocent-faced child do not seem to the enemy to be dangers or threats. So they can pass arms, information, medicine. They can prepare surprise attacks, serve as guides and sentries. They can even take up arms themselves. Every sort of cunning is a legitimate weapon to use against the enemy—and an embattled population is not composed solely of men but also of women, children, and old people.&lt;br /&gt;
&lt;br /&gt;
This is true not only in Algeria or in armed struggle. The decision of the men never comes alone; it is never isolated. It is supported by the decision of the whole family, of the whole population, united for a common objective. When the striking worker occupies the factory, or makes a decision in a union meeting to stick to the struggle against all odds, it is not he alone who decides. Behind him are his wife, his children, his parents, the entire family supporting him, intervening and deciding with him. This is what happens in Bolivia in the great miners’ strikes; it happens in Argentina in the general strikes; it happened in the great struggles of the North American proletariat, as reflected, for example, in the film &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The Salt of the Earth.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It is in this kind of struggle that the woman stands firm in her own strength, throws all the energy she has accumulated during centuries of oppression, her infinite capacity to resist, her courage. It is in this kind of struggle that family relations change and the woman prepares for her role in the society that is being built. She also prepares for it in battle. This is what Fanon describes, and what he describes is no different from what the Chinese and the Cuban women did. The Algerian woman who carries arms or who participates directly in combat is like the wife of the Bolivian miner who takes up arms to defend the occupied mines or who keeps watch, gun in hand and dynamite at her waist, over the hostages taken by the miners to be exchanged for the liberty of their own imprisoned leaders. She is like the Guatemalan peasant woman who diverts the attention of the army at the cost of her own life, to cover the retreat of a guerrilla patrol in which her son, or her husband, or simply her neighbor is marching. This is the kind of life that is being lived and the kind of revolution that humanity is passing through today. And Fanon shows how, after it is over, the place of women can never again be the same as it was before. Women, like the proletariat, can only liberate themselves by liberating all other oppressed strata and sectors of the society, and by acting together with them.&lt;br /&gt;
&lt;br /&gt;
To describe a revolution one doesn’t have to describe armed actions. These are inevitable, but what defines and decides any revolution is the social struggle of the masses, supported by armed actions. Fanon shows that this was the Algerian way. The guerrillas in the mountains, the army of liberation, did not defeat the French army militarily: it was the whole population supported by the guerrilla army which defeated and destroyed the imperialist enemy as a social force. For each Algerian soldier who died, says Fanon, ten civilians died. This indicates the mass character of the struggle. But it also indicates the complete impotence of an army, of modern weapons, and of all the tactics of powerful nations when it comes to defeating an embattled people with infinite initiative and inexhaustible heroism, a people capable of constant surprises and enormous tenacity. All mass struggles develop these features. The armed combatants, the guerrilla fighters, are only centers of support, of encouragement, of organization for this massive movement that reaches into every nook and cranny of the population.&lt;br /&gt;
&lt;br /&gt;
For this reason, the power of each guerrilla fighter does not rest simply in himself, his weapon, and his army unit. He is the incarnation of the will of the people to struggle, of the resistance, of the anonymous and innumerable ways in which the people seek to harass and liquidate the oppressor and refuse to collaborate with him. This is the only “magic” the guerrillas have—that they are the representatives of a social force immensely superior to their own numbers and fire power, a social force that constantly encircles, attacks, and intimidates the enemy.&lt;br /&gt;
&lt;br /&gt;
The capitalist and imperialist armies can go on dozens of ­mopping-­up operations and even achieve some relative successes, militarily speaking. But after the guerrillas have taken root to a certain point, they can no longer be liquidated. For the guerrillas have already become a way of life for the population, a part of its existence, and they will be renewed, reborn, and will go forward whatever the situation or the apparent power of the enemy. The French army announced time after time the “final offensive” and “the last quarter hour.” It was ruined, defeated—as before it had been defeated in Indo-China. It wasn’t simply the guerrilla arms that routed the French, but the constant action, the constant struggle of the entire population who fought them even to the point of listening to the radio and re-inventing the news, as the Guatemalan and Colombian peasants do today.&lt;br /&gt;
&lt;br /&gt;
For the radio is an instrument of mass struggle. The counter­revolutionary forces believe they have discovered this also, and they use “The Voice of America” in Latin America as yesterday “Radio Alger” was used in Algeria. But the radio is an instrument of struggle only when what it says corresponds to what the masses feel and want. Then they accept it, take it, rely on it to further their cause. And when they cannot hear what it says, why they invent what it says—to the greater glory of the revolution. In contrast, the counter-revolutionary radio is not listened to; its voice is lost in a complete vacuum.&lt;br /&gt;
&lt;br /&gt;
The Algerian people accepted the radio when it ceased to be an instrument of the enemy and was useful for the revolution. In the same way the Cuban people accepted literacy and achieved it in a year when this became a goal of the revolution, when they saw it was tied to their own concrete interests and not to those of capitalist governments. The transistor radio has been transformed into a revolutionary implement as powerful as the gun. In the mountains of Guatemala and Colombia, the peasants listen to Radio Havana or Radio Peking and live the life of the world revolution.&lt;br /&gt;
&lt;br /&gt;
In Bolivia the miners have more than transistor radios. The principal mineworkers’ unions have their own radio transmitters. And the miners’ radios are one of the great instruments of progress in Bolivia. When there is an attempt on the part of the press and official radio to hide the fact of a miners’ strike by not reporting it, the miners’ radios inform all of Bolivia—and beyond, for they are short-wave transmitters that can be heard as far away as Peru and Uruguay. When the army tries to isolate one mining district from another, the miners’ radios communicate with each other and unite the different union locals. Via the radio the union members at one mine discuss agreements and situations with those at another. Via the radio, union propaganda is disseminated, as well as the programs and decisions adopted at meetings, calls to action, and proclamations. Via their radios the mineworkers’ militia is called together or the advances of the army are announced. Via the radio came the announcement of the defeat of the Bolivian army at the hands of the mineworkers’ militia in Sora Sora at the end of 1964. And because the miners have radio transmitters, the peasants acquire transistor radios in order to listen to them.&lt;br /&gt;
&lt;br /&gt;
As in Algeria, the Bolivian miners defend their radio transmitters as part of their collective existence. Many unions have bought their transmitter with voluntary contributions of a day’s, two days’ and even three days’ wages per month from all the workers in the mine. The Bolivian miner earns $20 to $40 per month. One must consider his standard of living in order to understand what it means for him to give up a day’s or two days’ wages each month so that the union can get its radio. But then, the collective pride: “Our union has a radio, too!” When the government or the police have wished to silence or take by assault such a radio (officially they are prohibited, the government having declared them illegal—but in the mining districts the union and not the government commands) the response has been explosive. In Huanuni the miners took back their radio by mobilizing their militia and in retaliation they took over the municipal radio of the district as well, which from then on was controlled by the miners. Though they didn’t know it, Bolivian miners and Algerian masses were united in a single action for a single end. In this way, and not through books, business deals, or international assemblies is the present unity of humanity being forged and constructed.&lt;br /&gt;
&lt;br /&gt;
Frantz Fanon tells how modern medical techniques, when they were brought in by imperialism, were resisted and rejected by the Algerian population—“ignorant, obstinate, backward” according to the cultured imperialists who were baffled by this rejection. But these same techniques were accepted with dizzying haste when the revolution adopted them. Culture, like truth, is concrete. And for the masses the most elevated form of culture, that is to say, of progress, is to resist imperialist domination and penetration, although this might come wrapped up in valid forms of “culture” or “civilization.” The Algerians kept their women behind veils, rejected the doctors, would not accept the radio. But they were not backward. In their way, they were defending civilization as well as they were able. Civilization, for them, meant first of all to resist imperialism and second to cast it into the sea at whatever cost. And they were right.&lt;br /&gt;
&lt;br /&gt;
One morning, from the home of the Bolivian miner who was giving me lodging—a home measuring two meters by three, the walls and floor of which were of earth, and which housed his wife and child as well—I saw that there was an ambulance at the corner from the Inter-American Health Service. It was giving free vaccinations against smallpox. I asked my host why he didn’t send his son to be vaccinated. And he answered, “Are you crazy? Who knows what kind of filth these &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;gringos&amp;lt;/span&amp;gt; are injecting, in order to turn us Bolivians into idiots so they can exploit us better?” Thus are the “Alliances for Progress” received. Basically, the miner was right. For in his way he was defending something that was much more important to him than a vaccination.&lt;br /&gt;
&lt;br /&gt;
But the revolution triumphs and everything changes. A devouring thirst for knowledge invades the entire population, whether in the new nation or in the liberated territories of a nation in revolt. And because of this, Fanon states: “The people who take their destiny into their own hands assimilate the most modern forms of technology at an extraordinary rate.” As in China, in Cuba, in Korea, as with all the oppressed peoples of Latin America, of Asia, of Africa, the revolution is civilization. And also in Portugal, in Spain, in Greece, and in the south of Italy and beyond.&lt;br /&gt;
&lt;br /&gt;
This book of Fanon covers a particularly crucial period in the Algerian revolution. It was during the first five years—when the people were fighting virtually alone, almost without outside help—that the people decided once and for all to stand firm and laid the foundations for their triumph. Algeria was never completely alone. She had the support of the masses of the Arab countries, who secured the support of their governments—many of which had been dragging their feet on the issue. She had the support of the peoples of the world, who followed her fight very closely. But she was alone in material means, in material support. She had no support from the USSR, and support from China came only in 1959. And in the first years she had to break by means of her own heroism the wall of silence and slander that was being erected not only by the enemy but also by those who later declared themselves to be Algeria’s friends.&lt;br /&gt;
&lt;br /&gt;
People never forget the past—or what the past teaches that is of importance for the future. The Algerian people have not forgotten that the French Communist Party, at the beginning of the armed revolution in Algeria, denounced it as a “nationalist and reactionary” movement. And for a long time the Party maintained this position or kept aloof while continuing to insist that Algeria was part of France. Neither have the people forgotten that the Algerian Communist Party followed the line of the French Party, although many individual Communists cast their lot with the revolution. Nor have they forgotten those who, during this period, gave lip service to the revolution while in practice supporting Messali Hadj, an instrument of French imperialism who called himself a “socialist” in order to combat the revolutionary mass movement from within Algeria itself. The people haven’t forgotten any of this, because they are practical and they scorn forever those who out of selfishness or criminal blindness fought the liberation movement, denounced it, or betrayed it, meanwhile calling themselves “revolutionaries” or “Communists” or “socialists.” Such people, once the collective experience of the masses is accomplished, are never again influential, no matter what money or means they may have at their disposal.&lt;br /&gt;
&lt;br /&gt;
But just as they have not forgotten this, the Algerian people have not forgotten either that the sympathy of the masses of the world was embodied in hundreds of thousands of men of flesh and bone who went beyond or ignored the pacifist politics of the French Communist Party and the diplomatic considerations that kept Khrushchev from giving arms to Algeria and made him appear instead to be friendly with a French government in open imperialist warfare against the Algerian people. As Fanon points out, these hundreds of thousands, in France and in Algeria itself, supported Algeria without being Algerians, participated in her struggle, and risked their lives for the Algerian revolution.&lt;br /&gt;
&lt;br /&gt;
These men were not only Frenchmen or Arabs; they were also Spaniards, Italians, Greeks—the entire Mediterranean supported an Algeria in arms. And from beyond came Englishmen, Dutchmen, Belgians, Germans, Latin Americans. Like every great revolution, the Algerian revolution attracted men from all over the world, and received them as its own. Those who went not only made their contribution to the struggle of that moment but, by the simple fact of their presence in the struggle for liberation, helped to model the future image of the Algeria that is being built today, to move her in the direction of international socialism. As individuals or as groups, they symbolized concretely the will to support the revolution of much broader groups who could find no way to participate directly.&lt;br /&gt;
&lt;br /&gt;
An important feature of Fanon’s book is that he doesn’t dwell on the torture, the pain, and the sufferings of the Algerian people; rather, he emphasizes their life and inner strength. Certainly he tells about tortures, but he doesn’t stop there. And, above all, he doesn’t want to arouse compassion for the Algerian people, but confidence in their strength. In this he disassociated himself from numerous “defenders” of the revolution—in Algeria or elsewhere—who assumed a protective and compassionate tone and invited us to take pity on an embattled people and to cease the atrocities.&lt;br /&gt;
&lt;br /&gt;
This was a characteristic of a good many European “friends” of the Algerian revolution, as it is today of many “friends” of the Vietnamese revolution. They approached the Algerians with a terribly paternalistic air to sympathize with their sufferings. In any struggling people this kind of “help” arouses an immediate and instinctive rejection, because they feel that it is the “pacifist” form of the old colonialism and they feel that it damages the innermost source of their fighting power—their faith in their own strength, their confidence in their ultimate superiority over the imperialist enemy. The Algerians rejected all paternalistic defenders, as the Vietnamese reject them today. The images of destruction, of death, of horror, inspire aversion in the combatant, because he doesn’t confront them with pity but with a gun in hand. “Instead of pitying us and being horrified by the atrocities of imperialism, better fight against it in your own country as we do in ours,” said the Algerians, and say other colonial peoples today to their new pacifist protectors. “That is the best way to help us and to put an end to the atrocities.”&lt;br /&gt;
&lt;br /&gt;
The essence of revolution is not the struggle for bread; it is the struggle for human dignity. Certainly this includes bread. And at the base of any revolutionary situation are economic conditions. But beyond a certain point of development, on this same basis, it is more important for a people to have guns in hand than to eat more than the year before. This is demonstrated by all revolutions. And to the degree that the boundaries of the revolution are extended and become one with those of the globe itself, immediate economic conditions are secondary to the movement of the masses to liquidate all forms of oppression and govern themselves by and for themselves. As a result of this desire for liberation and human dignity, the dominating feature of humanity today, people accept and assume the material sacrifices of years which any revolution requires, because they feel that thus they live a new life, a better life, and that for the first time they are really living their &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;own&amp;lt;/span&amp;gt; lives.&lt;br /&gt;
&lt;br /&gt;
“The colonized person, who in this respect is like the men in underdeveloped countries or the disinherited in all parts of the world, perceives life not as a flowering or a development of an essential productiveness, but as a permanent struggle against an omnipresent death. This ever-menacing death is experienced as endemic famine, unemployment, a high mortality rate, an inferiority complex and the absence of any hope for the future,” says Frantz Fanon.&lt;br /&gt;
&lt;br /&gt;
The revolution ends all that; the source of human dignity, it is preparing humanity, through its transformation in the revolution, for the construction of socialism. Without this transformation there will be no material base for the building of socialism. I say &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;material&amp;lt;/span&amp;gt; advisedly since it is not only the means of production which are material, but also the accumulated experience in the heads, hearts, and hands of men.&lt;br /&gt;
&lt;br /&gt;
For this reason Fanon closes his book with these words: “The revolution in depth, the true one, precisely because it changes man and renews society, has reached an advanced stage. This oxygen which creates and shapes a new humanity—this, too, is the Algerian Revolution.” And it is also, one must add today, the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;socialist&amp;lt;/span&amp;gt; revolution which is advancing in Algeria.&lt;br /&gt;
&lt;br /&gt;
If the revolution changes a people in this way—if it is capable of illuminating and influencing Europe and Africa as it has been doing, this is because it is part of a global process which knows no boundaries. If, as an example, the Algerians were able to cast out French imperialism, it was not only by the heroism of their struggle but also because in one way or another, and despite the reformist character of their official instructions, French workers continued to resist French capitalism, to threaten it, to undermine it from within. They didn’t have the means to do more, but without their presence French imperialism would have felt strong enough to resist in Algeria for a longer time.&lt;br /&gt;
&lt;br /&gt;
At the same time, the Algerian victory demonstrated how a revolution can stand firm and triumph without a great deal of outside support, securing or even making its own weapons, if it is capable of uniting the masses of the country in the struggle for liberation. There is no doubt that Algeria, like every revolutionary process in the world, has made its powerful influence felt even inside the Soviet Union. The Soviet people know that it was only at the last minute that their government lent its support to Algeria. Today they have drawn their conclusions, and one of them is that Khrushchev is no more. Other conclusions will come later; they are slowly ripening inside the Soviet Union. For it is certainly obvious that, if in Algeria the masses had and have the inner life of their own that Fanon describes, the same life with the same aims exists in the Soviet Union, although it is expressed in a different form. And just as the Algerian is united with the Cuban, the Bolivian, the Congolese, through certain obvious acts carried out in common, he is also united with the Soviet and the Chinese citizen. The immediate course of history will show the development of this union more and more clearly through more and more palpable deeds.&lt;br /&gt;
&lt;br /&gt;
And the Algerian is also united with the American. If Algeria was once alone, today this is no longer possible. Khrushchev wanted to ignore Vietnam—and he fell. Vietnam is today the center of the global struggle between revolution and counter-revolution. In a certain sense, it is today what Algeria was during that fifth year of the revolution in 1959. But what a difference! Today the war in Vietnam involves immense powers. The Soviet population, the Chinese population follow hour by hour what is happening in Vietnam, and there cannot be the slightest doubt that they are pressuring for intervention. But the American population is following these events, too. And although their feelings are not clear, and even still terribly confused, one cannot doubt either that the dominant line of pressure, however it may be expressed, is to restrain their own leaders from unleashing a world war. Even in this contradictory form of fears, vacillations, and doubts in the face of the world situation—which did not exist during the war against the Axis powers—the pressure of the world revolution is weighing on the United States. This pressure is building up to produce a more positive response on the part of the student movements—still small but very explicit—opposing American intervention in Vietnam. Never, in any country, does a significant mass of students represent only themselves; they represent a whole sector of the population that has not yet decided to express itself. This is valid for the Soviet Union as well as for the United States.&lt;br /&gt;
&lt;br /&gt;
To be sure, it is not student demonstrations that will decide whether or not a major war will be launched. The balance of forces is immensely more complex and in the end the decisive buttons are controlled by only a few persons beyond all control, who may feel compelled to act in the face of a situation they consider desperate for their own survival: the imminent threat that in a particular moment the loss of Vietnam would bring in its wake the loss of all Asia may be such a situation.&lt;br /&gt;
&lt;br /&gt;
But the great value of Fanon’s descriptions of the conduct of the masses is in underlining the importance of their inner life, their private discussions, their resistance, their seemingly indirect actions. All this exists among all the peoples of the world. It is on this deep level that the future—which will later on seem to burst suddenly and without warning into bloom—is being prepared. The same thing happens in the United States. Resistance to the war in Vietnam, however weak it may seem in comparison with the apparent omnipotence of the imperialist apparatus, must be understood as a highly important symptom of what is gestating in the still unconscious depths of broad segments of the population. The United States is not isolated by any &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;cordon sanitaire&amp;lt;/span&amp;gt; from the revolution which is engulfing mankind, and each aggressive step that its government takes along the road of counter-revolution inevitably awakens opposing forces within the country.&lt;br /&gt;
&lt;br /&gt;
It is worth the trouble to analyze the testimony of Fanon because it illustrates how, in the midst of the worst disasters, the masses find the means of reorganizing themselves and continu-&lt;br /&gt;
&lt;br /&gt;
xistence when they have a common objective. Systems cannot do this. Nations fall, armies collapse, businesses close or are expropriated, colonists flee, a city is destroyed by bombardment. But the masses go on living; they tenaciously recreate themselves, bury their dead, and go forward. It is worth the trouble to analyze Fanon, for the life of humanity today, as in Algeria, is preparing the life of tomorrow. The desire, the collective decision for social liberation is so rooted in the very life of all mankind that it is as much a part of their existence as is the earth and the air. There is no power, no conventional or atomic weapon that can destroy it. All the rest may disappear—nations, enterprises, cities. That, no.&lt;br /&gt;
&lt;br /&gt;
This idea is at the bottom of the Chinese strategy against atomic war. And it is also present in the strategy of the Soviet army, one of whose chiefs recently referred to the possible war as “a popular rising of the masses” and described the means being developed for reorganizing the life of the country in case of an atomic attack.&lt;br /&gt;
&lt;br /&gt;
It is a fact that a people who went through the Algerian war do not feel intimidated by the atomic menace. Nor do the people who are living through the war in Vietnam. Nor even do those who, without experiencing actual warfare, live lives which are “a permanent struggle against an omnipresent death,” as Fanon says. And it is easy to imagine that if one day the transistor radio of a Bolivian miner, or a Colombian peasant, or an Algerian &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fellah&amp;lt;/span&amp;gt; tells them that Moscow and Peking have been destroyed by atomic bombs, they will rise up furiously and instantaneously to destroy in turn all that which represents their enemies. And if in the same moment they are also told that, on the other side, New York has disappeared from the map, their strength will be multiplied because they will see that their enemies no longer have any support, and they will feel that an immense weight has been lifted from their shoulders. The testimony of Fanon—and how much distance has been covered since then!—should make us reflect that humanity, once it has reached such a degree of decision and collective conscience, cannot be destroyed by war, whatever may be the immeasurable damage war can wreak.&lt;br /&gt;
&lt;br /&gt;
Perhaps this thesis is not very inspiring for a resident of New York. But it was inspiring for the Cubans in 1962 when they faced the imminent prospect of atomic destruction. On the 27th of October few people in Havana doubted that that afternoon they would undergo an atomic attack. Few had illusions about their chances. “They’re going to wipe us out on the spot.” But nobody was afraid or wavered. It was impressive, moving, this collective security. Cuba felt herself to be part of humanity. The entire population felt like the soldier who knows that, though the next skirmish will surely cost him his life, he must not flinch but must help prepare the way for the triumph of his friends. To the end Cuba was able to take her own destiny in hand, and she won. If in that moment she had vacillated, begged for a truce or fallen back, she would have lost, been invaded. Thus her decision was part of the strength that made the enemy draw back. “We’d rather have them kill us all than go back to the old life.” This is what the Cuban said, what the Algerian said in his moment of decision, what the Chinese and the Vietnamese are saying. This very decision makes any threat ineffective and at the same time unites the destiny of the individual and the collectivity with that of humankind. The destiny of humankind is today found in revolution, one of whose stages is described from within by Fanon in this book.&lt;br /&gt;
&lt;br /&gt;
Only by becoming a part of this worldwide revolution can the resident of New York take his human destiny upon his shoulders. Only thus will he find the door to the future, and only thus can his action be effective. Because this action rests not on humanitarian abstractions but on the real life of human beings today—in Algeria, Vietnam, the Congo, China, Indonesia, all of Latin America.&lt;br /&gt;
&lt;br /&gt;
When the immense majority of humanity is living through these problems and these experiences, when the real life, the real future of thousands of millions is modelled on this revolutionary life, when humanity is taking its destiny in its hands in this way, it is pure charlatanism to talk of such things as a “cybernetic revolution.” It is human beings—not systems, machines or weapons—who decide their own lives. To ignore this is to isolate a small segment of humanity, the population of the United States, from the life, the problems, and the changes that the immense majority of humanity is experiencing. It is to isolate this segment from the future and from life and to shut it up inside a provincial and pragmatic narrowness. It is the people of Algeria and Vietnam, not the Univacs nor the New York Stock Exchange who, in the final analysis, decide the future and who, together with the American people, will decide tomorrow what to do with the Univacs and with the vast technology which will belong to them.&lt;br /&gt;
&lt;br /&gt;
Zanzibar, in an even more decisive form than Cuba, has demonstrated that today any revolution against imperialism cannot but lead the way to socialism. There is no anti-imperialist revolution in any colonial country that does not mean over­throwing capitalism at the same time. Algeria is another proof. And in this socialist objective the revolutions in the colonies today find the link which joins them to the coming American revolution. For this reason, any action that unites a segment of the American population, no matter how small it may seem, with the global revolution, represents and introduces in the United States an immense strength, in the same way that the Algerian combatant represented not only the fire power of his gun, but the constant and powerful action of an entire people.&lt;br /&gt;
&lt;br /&gt;
This book by Fanon testifies not so much to the death of colonialism as to the life of the masses in this age of revolution. It continues to be today, in the still underdeveloped countries, a clarion call to make common cause, without reservations or limitations, with those masses, to become a part of their struggles,&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;and above all to feel and understand as their own the tremendous strength of a united people. This means, really, to submit oneself to the profundity of the inner life—real, not apparent—of one’s own people, to understand the signs and symptoms of the immediate future that will come out of those depths and not out of the superficial remnants of a dead past which still seems, but only seems, to control the future. In reality, Fanon is calling us all to prepare our place in this revolution that is challenging, transforming, and uniting all of humanity.&lt;br /&gt;
&lt;br /&gt;
Adolfo Gilly&lt;br /&gt;
&lt;br /&gt;
April, 1965&lt;br /&gt;
&lt;br /&gt;
Postscript&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;In a small section of the city of Santo Domingo, Dominican people in arms are resisting the military invasion by American troops. Men, women, children, workers, soldiers, students, enclosed in a scant two square kilometers, without supplies, without effective outside support—from Russia or anybody else—are resisting the greatest military power of the capitalist world. That power cannot advance, although it has the military force to wipe out this zone in less than an hour. Who and what is containing it? What is the force that is animating the Dominicans? The people in these two square kilometers are not alone. The entire Dominican population is expressing itself through these armed civilians in these few blocks. But the three and a half million Dominicans are not alone either. The force of the worldwide revolution, which sustained Algeria and is sustaining Zanzibar, has found a point of support in the armed population of Santo Domingo. These people, without declarations, without grand gestures, but simply by resisting with arms in hand, are representing that revolution day by day. They are the greatest symbol of human dignity.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Everything that yesterday permitted the Algerians to resist and conquer, is today being expressed by the Dominican people. If the Dominicans are able to resist in this way, this means that no revolutionary force or tendency, no matter how small it may seem, is alone or isolated if it knows how to represent, in its policies, its acts, and its life, this immense force that is transforming the world. In contrast, alone and isolated are those who, with great power and means, wish to brake this force or refuse to support the Dominicans with more than declarations. The Dominican crisis, like the Sino-Soviet and the Algerian crises, is indicating in its way that the profound reality of the revolutionary transformation is fighting to express itself openly and to do away with external appearances perpetuated from the past. The new content is creating cracks in the old forms which are trying to stifle it.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Tomorrow there will be no more arms. Today arms in the hands of a people change the deepest recesses of their lives. This introduction was already written when the military junta that governs Bolivia set out to snatch the arms, the radios, the workers’ control from the miners, workers, and peasants of Bolivia. The junta could advance and strike because the leadership fled at the first heavy attack. But the miners and workers resisted. More than ten days they fought with arms in hand, and carried out a general strike without centralized leadership and under enormous handicaps. The military junta, assassinating hundreds of people, was able to occupy the mines, take over the unions and the miners’ radios, because there was no leadership to unite the workers and the popular forces which together would have been able to rout the junta. But the junta could not and will not be able to reach its essential objective: the recovery of the arms held by the miners and peasants. The army advanced, but the arms were hidden. Nobody responded to the invitation to turn over their guns. Without leadership the defeat was inevitable and the miners had to retreat. But they were not broken: proof—the hidden arms. Nobody hides a weapon—at the risk of death or of the loss of his wages, which in Bolivia is almost the same thing—if it is not in order to continue the resistance, if he is not already, by this act alone, continuing the battle.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The militias, the unions, and the revolution changed forever the Bolivian people, and this fact no military junta can erase. On the contrary, the permanent dynamism of the worldwide revolution will continue to find support within Bolivia. It will help to regroup forces, as today it is helping the Dominicans to resist, and to take the direction indicated by these forces, which is to wipe out the military junta and its social system and not simply to negotiate with it. For the old leadership’s politics of negotiation simply led to dispersal and flight.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;A single line unites Santo Domingo, Vietnam, Bolivia, Algeria: they are expressions of a single revolution that embraces the world. And from the moment when their peoples succeeded in taking their destiny in their hands by force of arms, nothing and nobody could make them retreat. With difficulty and through crises and conflicts like the Sino-Soviet and the Algerian ones, but stubbornly and inexorably nevertheless, they are making emerge the vanguards and the directions that represent the revolutionary stage of humanity, and they are preparing&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;by their program and methods the advances and the socialist decisions for which humanity is already prepared.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Adolfo Gilly&amp;lt;/span&amp;gt;&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-5.xhtml#footnote-000-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-5.xhtml#footnote-000|2]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;June, 1965&amp;lt;/span&amp;gt;&amp;lt;div class=&amp;quot;_idFootnotes&amp;quot;&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-5.xhtml#footnote-001&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-5.xhtml#footnote-001-backlink|1]]. Published in English under the title &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The Wretched of the Earth&amp;lt;/span&amp;gt;, New York, 1965.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-5.xhtml#footnote-000&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-5.xhtml#footnote-000-backlink|2]]. Adolfo Gilly is an Argentine journalist who writes for several publications in Latin America, Italy, France and the United States. He is the author of the MR Press book, &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Inside the Cuban Revolution&amp;lt;/span&amp;gt;. This introduction was translated from the Spanish by Nell Salm.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;_idGenObjectStyleOverride-1&amp;quot;&amp;gt;&lt;br /&gt;
== [[Library:A Dying Colonialism#9780802162243-4.xhtml# idTextAnchor000|Preface]] ==&lt;br /&gt;
The Algerian war will soon be entering its sixth year. No one among us in November 1954, no one in the world, suspected that after sixty months of fighting, French colonialism would still not have released its clutch and heeded the voice of the Algerian people.&lt;br /&gt;
&lt;br /&gt;
Five years of struggle have brought no political change. The French authorities continue to proclaim Algeria to be French.&lt;br /&gt;
&lt;br /&gt;
This war has mobilized the whole population, has driven them to draw upon their entire reserves and their most hidden resources. The Algerian people have given themselves no respite, for the colonialism against which they are pitted has allowed them none.&lt;br /&gt;
&lt;br /&gt;
The Algerian war—the most hallucinatory war that any people has ever waged to smash colonial aggression. Its adversaries like to claim that the men who lead the Algerian Revolution are impelled by a thirst for blood. The democrats who were sympathetic to it repeat, for their part, that it has made mistakes.&lt;br /&gt;
&lt;br /&gt;
It has in fact happened that Algerian citizens have violated the directives of the commanding bodies, and that things that should have been avoided have transpired on the national soil. Almost always, incidentally, these concerned Algerian citizens.&lt;br /&gt;
&lt;br /&gt;
But what has the Revolution done in such cases? Has it eluded its responsibilities? Has it not penalized those whose acts threatened to compromise the truth of the combat we were waging? Has not Mr. Ferhat Abbas, president of the council of the G.P.R.A.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-6.xhtml#footnote-006-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-6.xhtml#footnote-006|3]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;, publicly announced the sometimes capital measures taken by the leadership of the Revolution?&lt;br /&gt;
&lt;br /&gt;
And yet what is psychologically more understandable than these sudden acts of violence against traitors and war criminals? The men who fought in the First French Army campaign had been revolted by the self-appointed dispensers of justice among their fellow-­soldiers who shot at collaborators. Those who had recaptured the Isle of Elba, who had fought the campaign of Italy and had participated in the landing at Toulon were outraged by such fratricidal, illegal and often shamefully conducted settlings of accounts. Yet we do not remember any conviction of French guerrillas for summary executions preceded by tortures of unarmed citizens.&lt;br /&gt;
&lt;br /&gt;
The National Liberation Front, at the time when the people were undergoing the most massive assaults of colonialism, did not hesitate to prohibit certain forms of action and constantly to remind the fighting units of the international laws of war. In a war of liberation, the colonized people must win, but they must do so cleanly, without “barbarity.” The European nation that practices torture is a blighted nation, unfaithful to its history. The underdeveloped nation that practices torture thereby confirms its nature, plays the role of an underdeveloped people. If it does not wish to be morally condemned by the “Western nations,” an underdeveloped nation is obliged to practice fair play, even while its adversary ventures, with a clear conscience, into the unlimited exploration of new means of terror.&lt;br /&gt;
&lt;br /&gt;
An underdeveloped people must prove, by its fighting power, its ability to set itself up as a nation, and by the purity of every one of its acts, that it is, even to the smallest detail, the most lucid, the most self-controlled people. But this is all very difficult.&lt;br /&gt;
&lt;br /&gt;
Whereas in the region of Mascara, exactly six months ago, more than thirty combatants—encircled and having exhausted their ammunition, after having fought with rocks—were taken prisoner and executed before the village, an Algerian doctor in another section detached a military mission from the frontier in order to bring back in haste medicine urgently needed to treat the ailment of a French prisoner. In the course of the journey two Algerian fighters were killed. On other occasions soldiers have been assigned to engage in a diversion maneuver to enable a group of prisoners to reach the regional command post unharmed.&lt;br /&gt;
&lt;br /&gt;
The French ministers Lacoste and Soustelle have published photographs with a view to sullying our cause. Some of these photographs show things done by members of our Revolution. But there are other photographs that show some of the thousands of crimes of which the Bellounis and the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;harkis&amp;lt;/span&amp;gt;&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-6.xhtml#footnote-005-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-6.xhtml#footnote-005|4]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; armed by the French Army have themselves been guilty. Finally and above all, there are those tens of thousands of Algerian men and women who have been and continue to be victims of the French troops.&lt;br /&gt;
&lt;br /&gt;
No, it is not true that the Revolution has gone to the lengths to which colonialism has gone.&lt;br /&gt;
&lt;br /&gt;
But we do not on this account justify the immediate reactions of our compatriots. We understand them, but we can neither excuse them nor reject them.&lt;br /&gt;
&lt;br /&gt;
Because we want a democratic and a renovated Algeria, because we believe one cannot rise and liberate oneself in one area and sink in another, we condemn, with pain in our hearts, those brothers who have flung themselves into revolutionary action with the almost physiological brutality that centuries of oppression give rise to and feed.&lt;br /&gt;
&lt;br /&gt;
The people who condemn us or who blame us for these dark aspects of the Revolution know nothing of the terrible problem faced by the chief who must take disciplinary action against a patriot guilty, for example, of having killed a notorious traitor—or, worse, a woman or child—without having received orders to do so. This man who must be judged in the absence of a code, of any law, only by the conscience that each one has of what is allowable and what is forbidden, may not be a new man in the combat group. He may have given, over a period of months, unmistakable proofs of abnegation, of patriotism, of courage. Yet he must be judged. The chief, the local representative of the ruling body, must apply the directives. He must sometimes be the accuser, the other members of the unit having been unwilling to accuse this brother before the revolutionary court.&lt;br /&gt;
&lt;br /&gt;
It is not easy to conduct, with a minimum of errors, the struggle of a people, sorely tried by a hundred and thirty years of domination, against an enemy as determined and as ferocious&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;as French colonialism.&lt;br /&gt;
&lt;br /&gt;
Mrs. Christian Lilliestierna, the Swedish newspaperwoman, talked in a camp with some of the thousands of Algerian refugees. Here is an extract from her report:&lt;br /&gt;
&lt;br /&gt;
The next in the line was a boy of seven marked by deep wounds made by a steel wire with which he had been bound while French soldiers mistreated and killed his parents and his sisters. A Iieutenant had forcefully kept the boy’s eyes open, so that he would see and remember this for a 1ong time. . . .&lt;br /&gt;
&lt;br /&gt;
This child was carried by his grandfather for five days and five nights before reaching the camp.&lt;br /&gt;
&lt;br /&gt;
The child said: “There is only one thing I want: to be able to cut a French soldier up into small pieces, tiny pieces!”&lt;br /&gt;
&lt;br /&gt;
Does anyone think it is easy to make this child of seven forget both the murder of his family and his enormous vengeance? Is this orphaned child growing up in an apocalyptic atmosphere the sole message that French democracy will leave?&lt;br /&gt;
&lt;br /&gt;
No one thought that France would defend foot by foot this shameless colonialism for five years, a colonialism which is matched, on the continent, by its homologue in South Africa. Nor did anyone suspect that the Algerian people would make its place in history with such intensity.&lt;br /&gt;
&lt;br /&gt;
Nor must we delude ourselves. The rising generations are neither more flexible nor more tired than those who launched the struggle. There is, on the contrary, a hardening, a determination to be equal to the historical challenge, a determination, too, not to make light of hundreds of thousands of victims. And there is also an exact appraisal of the dimensions of the conflict, of the friendships and the solidarities, of the interests and the contradictions of the colonialist universe.&lt;br /&gt;
&lt;br /&gt;
“Having a gun, being a member of the National Army of Liberation, is the only chance the Algerian still has of giving a meaning to his death. Life under the domination has long been devoid of meaning. . . .”&lt;br /&gt;
&lt;br /&gt;
Such statements, when they are made by members of the Algerian government, are not the expression of an error of judgment or of a “to-the-bitter-end” attitude. They are the plain recognition of the truth.&lt;br /&gt;
&lt;br /&gt;
There is in Algeria, as the Algerian people see it, an irreversible situation. French colonialism itself has recognized it, and it attempts, anarchically, to tag along behind the historic movement. In the French National Assembly eighty Algerian deputies have seats. But today this serves no purpose.&lt;br /&gt;
&lt;br /&gt;
The single college&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-6.xhtml#footnote-004-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-6.xhtml#footnote-004|5]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; has been accepted by the extremists of the domination, but in 1959 this appears ludicrous, in view of the extraordinary dimensions assumed by the Algerian national consciousness. Question any woman or any man anywhere on the earth’s surface and ask her or him if the Algerian people have not already acquired the right to be twenty times independent. There is no one, in 1959, apart from those Frenchmen who have dragged their country into this horrible adventure, who does not yearn to see the end of this slaughter and the birth of the Algerian nation.&lt;br /&gt;
&lt;br /&gt;
Nevertheless, there is no end in sight, and we know that the French Army is preparing a series of offensives for the coming months. The war goes on.&lt;br /&gt;
&lt;br /&gt;
Men are therefore entitled to wonder what are the reasons for this obstinacy. One has the duty to understand this entrenchment in a war which has all the earmarks of a morbid infatuation. We want to show in this first study that on the Algerian soil a new society has come to birth. The men and women of Algeria today resemble neither those of 1930 nor those of 1954, nor yet those of 1957. The old Algeria is dead. All the innocent blood that has flowed onto the national soil has produced a new humanity and no one must fail to recognize this fact.&lt;br /&gt;
&lt;br /&gt;
Having once affirmed that it “would not hand over to the Arabs one million of its sons,” France today proclaims that it will never abandon the Sahara and its resources. Such arguments, to be sure, carry no weight with the Algerian. He replies that the richness of a country is not an excuse for oppressing it.&lt;br /&gt;
&lt;br /&gt;
We shall show that the form and the content of national existence already exist in Algeria and that there can be no turning back. While in many colonial countries it is the independence acquired by a party that progressively informs the diffused national consciousness of the people, in Algeria it is the national consciousness, the collective sufferings and terrors that make it inevitable that the people must take its destiny into its own hands.&lt;br /&gt;
&lt;br /&gt;
Algeria is virtually independent. The Algerians already consider themselves sovereign.&lt;br /&gt;
&lt;br /&gt;
It remains for France to recognize her. This is obviously of utmost importance. But the real situation too is important. It deserves to be known, for it fundamentally limits the military or political hopes of French colonialism.&lt;br /&gt;
&lt;br /&gt;
Why does the French government not put an end to the Algerian war? Why does it refuse to negotiate with the members of the Algerian government? Such are the questions that an honest man, in 1959, is entitled to ask.&lt;br /&gt;
&lt;br /&gt;
It is not enough to say that colonialism is still powerful in France. It is not sufficient to say that the Sahara has modified the facts of the problem.&lt;br /&gt;
&lt;br /&gt;
All this is true, but there is something else. It seems to us that in Algeria the principal point on which men of good will and the French government stumble is the European minority. This is why we have devoted a whole chapter to this question.&lt;br /&gt;
&lt;br /&gt;
Algeria is a settlers’ colony. The last settlers’ colony to be talked about was South Africa. The points made are familiar to all.&lt;br /&gt;
&lt;br /&gt;
Algeria’s Europeans have never quite given up hope of breaking with France and of imposing their iron law on the Algerians. It is the sole constant of the colonialist policy in Algeria. Today the French Army is won over to this idea. The rumors of peace that spring up here and there must therefore not be taken seriously.&lt;br /&gt;
&lt;br /&gt;
France will make peace in Algeria by strengthening its domination over Algeria &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;or by smashing the European feudal interests in Algeria.&amp;lt;/span&amp;gt; Apart from these two solutions, peace will have to be imposed upon it internationally through the agency of the United Nations or militarily by the Algerian forces.&lt;br /&gt;
&lt;br /&gt;
We can see therefore that peace is not for tomorrow. We shall show that France cannot resume its domination in Algeria, even if this domination were to be lightened and dissimulated. The French government is doomed either to oppose a few hundred war criminals or else to give increasing support to the genocide that is rife in Algeria.&lt;br /&gt;
&lt;br /&gt;
The French authorities do not make us smile when they declare that “the rebellion has a strength of twenty-five thousand men.” What do all these figures amount to when balanced against the holy and colossal energy that keeps a whole people at the boiling point? Even if it is proven that our forces do not exceed five thousand poorly armed men, what value can such knowledge have since, with a million weapons, we should still be creating malcontents? Hundreds of thousands of other Algerian men and women would not forgive the leaders for not enrolling them, for leaving them unarmed. What would the Algerian government be if it did not have the people behind it?&lt;br /&gt;
&lt;br /&gt;
The French authorities have recently officially recognized the existence of one million displaced, regrouped Algerians. They wanted to cut the army off from the people. They wanted, so it appears, to avoid the “rotting of Algeria.” But how far can one go?&lt;br /&gt;
&lt;br /&gt;
One million hostages behind barbed wires, and now the French themselves sound the alarm: “Medication no longer has any effect on these regrouped people, so great is their physiological deterioration.” What then? Colonialism is fighting to strengthen its domination and human and economic exploitation. It is fighting also to maintain the identity of the image it has of the Algerian and the depreciated image that the Algerian had of himself. Well, this has long since become impossible.&lt;br /&gt;
&lt;br /&gt;
The Algerian nation is no longer in a future heaven. It is no longer the product of hazy and phantasy-ridden imaginations. It is at the very center of the new Algerian man. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;There is a new kind of Algerian man,&amp;lt;/span&amp;gt; a new dimension to his existence.&lt;br /&gt;
&lt;br /&gt;
The thesis that men change at the same time that they change the world has never been so manifest as it is now in Algeria. This trial of strength not only remodels the consciousness that man has of himself, and of his former dominators or of the world, at last within his reach.&lt;br /&gt;
&lt;br /&gt;
This struggle at different levels renews the symbols, the myths, the beliefs, the emotional responsiveness of the people. We witness in Algeria man’s reassertion of his capacity to progress.&lt;br /&gt;
&lt;br /&gt;
Who can hope to arrest this essential movement? Is it not better to open one’s eyes and see the magnificence, but also the naturalness, of this evolution?&lt;br /&gt;
&lt;br /&gt;
Are we still living in the time when man must fight and die in order to have the right to be the citizen of a nation?&lt;br /&gt;
&lt;br /&gt;
Is anything more grotesque and humiliating and obscene than the appellation, “French-Moslems”?&lt;br /&gt;
&lt;br /&gt;
And the wretchedness, the indignity, kept alive and nourished every morning—is this not a sufficient pretext for the most far-fetched crimes?&lt;br /&gt;
&lt;br /&gt;
Are there, then, not enough people on this earth resolved to impose reason on this unreason?&lt;br /&gt;
&lt;br /&gt;
“The possibility of victory over the rebellion can no longer be ruled out,” General Challe proclaims. Irony here would be out of place. All the generals-in-chief of all the colonial wars repeat the same things, but how can they fail to understand that no rebellion is ever vanquished? What can it possibly mean, to vanquish a rebellion?&lt;br /&gt;
&lt;br /&gt;
They tried to vanquish the U.P.C.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-6.xhtml#footnote-003-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-6.xhtml#footnote-003|6]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;, but did not the Cameroons win their independence? The only difference is that colonialism, before it left, sowed half-treasons, prevarications, rancors in profusion among the Cameroonian people. As a result, the future of the Cameroons is jeopardized for several years to come by an evil and outwardly subtle policy.&lt;br /&gt;
&lt;br /&gt;
We want to show in these pages that &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;colonialism has definitely lost out in Algeria, while the Algerians, come what may, have definitely won.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
This people, which was lost to history, once again finds a flag, a government already recognized by many States, and it can now no longer draw back. This illiterate people that is writing the finest and the most stirring pages of the struggle for freedom cannot draw back nor be silent.&lt;br /&gt;
&lt;br /&gt;
French colonialism must know these things. It can no longer hide from itself the fact that the Algerian government can mobilize any Algerian at any time. Even the winners in the last elections, forcibly registered on the administration’s electoral lists, would resign if ordered to do so by the F.L.N.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-6.xhtml#footnote-002-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-6.xhtml#footnote-002|7]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; Not even the deputies of the 13th of May can long resist the new national authority. What then? An army can at any time reconquer the ground lost, but how can the inferiority complex, the fear and the despair of the past be reimplanted in the consciousness of the people? How can one imagine, as General de Gaulle ingenuously invited them to do, that the Algerians will “go back to their homes”? What meaning can this expression have for an Algerian of today?&lt;br /&gt;
&lt;br /&gt;
Colonialism shuts its eyes to the real facts of the problem. It imagines that our power is measured by the number of our heavy machine guns. This was true in the first months of 1955. It is no longer true today. First of all, because other elements have their weight in the scales of history. Next, because machine guns and cannons are no longer the weapons of the colonialist alone.&lt;br /&gt;
&lt;br /&gt;
Two-thirds of the world’s population is ready to give to the Revolution as many heavy machine-guns as we need. And if the other third does not do so, it is by no means because it is out of sympathy with the cause of the Algerian people. Quite to the contrary, this other third misses no opportunity to make it known that this cause has its unqualified moral support. And it finds ways of expressing this concretely.&lt;br /&gt;
&lt;br /&gt;
The power of the Algerian Revolution henceforth resides in the radical mutation that the Algerian has undergone.&lt;br /&gt;
&lt;br /&gt;
General de Gaulle, addressing himself to Algeria’s extremists recently, declared that “Papa’s Algeria is dead.” That is quite true. But it is not the whole truth. Big Brother’s Algeria is dead too. There is a new Algeria, an Algerian nation, an Algerian government. These obvious facts will sooner or later have to be recognized.&lt;br /&gt;
&lt;br /&gt;
We shall see in these pages what transformations the consciousness of the Algerian has undergone. We shall see the fissures that, as they have grown, have been the harbingers of Algeria’s new European society. What we are really witnessing is the slow but sure agony of the settler mentality.&lt;br /&gt;
&lt;br /&gt;
The new relations are not the result of one barbarism replacing another barbarism, of one crushing of man replacing another crushing of man. What we Algerians want is to discover the man behind the colonizer; this man who is both the organizer and the victim of a system that has choked him and reduced him to silence. As for us, we have long since rehabilitated the Algerian colonized man. We have wrenched the Algerian man from a centuries-old and implacable oppression. We have risen to our feet and we are now moving forward. Who can settle us back in servitude?&lt;br /&gt;
&lt;br /&gt;
We want an Algeria open to all, in which every kind of genius may grow.&lt;br /&gt;
&lt;br /&gt;
This is what we want and this is what we shall achieve. We do not believe there exists anywhere a force capable of standing in our way.&lt;br /&gt;
&lt;br /&gt;
Frantz Fanon&lt;br /&gt;
&lt;br /&gt;
July 1959&amp;lt;div class=&amp;quot;_idFootnotes&amp;quot;&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-6.xhtml#footnote-006&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-6.xhtml#footnote-006-backlink|3]]. G.P.R.A.—&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Gouvernement Provisoire de la République Algérienne&amp;lt;/span&amp;gt;, the provisional government of the Algerian Republic. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-6.xhtml#footnote-005&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-6.xhtml#footnote-005-backlink|4]]. Bellouni—an F.L.N. leader who went over to the French. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Harki&amp;lt;/span&amp;gt;—an Arab militiaman in the service of the French. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-6.xhtml#footnote-004&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-6.xhtml#footnote-004-backlink|5]]. Previously Europeans and natives in Algeria had been elected separately, to separate “colleges” having different powers. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-6.xhtml#footnote-003&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-6.xhtml#footnote-003-backlink|6]]. U.P.C.—Union of Cameroon Populations. A party agitating for independence. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-6.xhtml#footnote-002&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-6.xhtml#footnote-002-backlink|7]]. F.L.N.—the National Liberation Front. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;_idGenObjectStyleOverride-1&amp;quot;&amp;gt;&lt;br /&gt;
== Algeria Unveiled ==&lt;br /&gt;
The way people clothe themselves, together with the traditions of dress and finery that custom implies, constitutes the most distinctive form of a society’s uniqueness, that is to say the one that is the most immediately perceptible. Within the general pattern of a given costume, there are of course always modifications of detail, innovations which in highly developed societies are the mark of fashion. But the effect as a whole remains homogeneous, and great areas of civilization, immense cultural regions, can be grouped together on the basis of original, specific techniques of men’s and women’s dress.&lt;br /&gt;
&lt;br /&gt;
It is by their apparel that types of society first become known, whether through written accounts and photographic records or motion pictures. Thus, there are civilizations without neckties, civilizations with loin-cloths, and others without hats. The fact of belonging to a given cultural group is usually revealed by clothing traditions. In the Arab world, for example, the veil worn by women is at once noticed by the tourist. One may remain for a long time unaware of the fact that a Moslem does not eat pork or that he denies himself daily sexual relations during the month of Ramadan, but the veil worn by the women appears with such constancy that it generally suffices to characterize Arab society.&lt;br /&gt;
&lt;br /&gt;
In the Arab Maghreb, the veil belongs to the clothing traditions of the Tunisian, Algerian, Moroccan and Libyan national societies. For the tourist and the foreigner, the veil demarcates both Algerian society and its feminine component.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-023-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-023|8]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; In the case of the Algerian man, on the other hand, regional modifications can be noted: the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fez&amp;lt;/span&amp;gt; in urban centers, turbans and &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djellabas&amp;lt;/span&amp;gt;&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-022-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-022|9]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; in the countryside. The masculine garb allows a certain margin of choice, a modicum of heterogeneity. The woman seen in her white veil unifies the perception that one has of Algerian feminine society. Obviously what we have here is a uniform which tolerates no modification, no variant.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-021-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-021|10]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;haïk&amp;lt;/span&amp;gt;&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-020-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-020|11]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; very clearly demarcates the Algerian colonized society. It is of course possible to remain hesitant before a little girl, but all uncertainty vanishes at the time of puberty. With the veil, things become well-defined and ordered. The Algerian woman, in the eyes of the observer, is unmistakably “she who hides behind a veil.”&lt;br /&gt;
&lt;br /&gt;
We shall see that this veil, one of the elements of the traditional Algerian garb, was to become the bone of contention in a grandiose battle, on account of which the occupation forces were to mobilize their most powerful and most varied resources, and in the course of which the colonized were to display a surprising force of inertia. Taken as a whole, colonial society, with its values, its areas of strength, and its philosophy, reacts to the veil in a rather homogeneous way. The decisive battle was launched before 1954, more precisely during the early 1930’s. The officials of the French administration in Algeria, committed to destroying the people’s originality, and under instructions to bring about the disintegration, at whatever cost, of forms of existence likely to evoke a national reality directly or indirectly, were to concentrate their efforts on the wearing of the veil, which was looked upon at this juncture as a symbol of the status of the Algerian woman. Such a position is not the consequence of a chance intuition. It is on the basis of the analyses of sociologists and ethnologists that the specialists in so-called native affairs and the heads of the Arab Bureaus coordinated their work. At an initial stage, there was a pure and simple adoption of the well-known formula, “Let’s win over the women and the rest will follow.” This definition of policy merely gave a scientific coloration to the “discoveries” of the sociologists.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-019-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-019|12]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Beneath the patrilineal pattern of Algerian society, the specialists described a structure of matrilineal essence. Arab society has often been presented by Westerners as a formal society in which outside appearances are paramount. The Algerian woman, an intermediary between obscure forces and the group, appeared in this perspective to assume a primordial importance. Behind the visible, manifest patriarchy, the more significant existence of a basic matriarchy was affirmed. The role of the Algerian mother, that of the grandmother, the aunt and the “old woman,” were inventoried and defined.&lt;br /&gt;
&lt;br /&gt;
This enabled the colonial administration to define a precise political doctrine: “If we want to destroy the structure of Algerian society,&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;its capacity for resistance, we must first of all conquer the women; we must go and find them behind the veil where they hide themselves and in the houses where the men keep them out of sight.” It is the situation of woman that was accordingly taken as the theme of action. The dominant administration solemnly undertook to defend this woman, pictured as humiliated, sequestered, cloistered . . . It described the immense possibilities of woman, unfortunately transformed by the Algerian man into an inert, demonetized, indeed dehumanized object. The behavior of the Algerian was very firmly denounced and described as medieval and barbaric. With infinite science, a blanket indictment against the “sadistic and vampirish” Algerian attitude toward women was prepared and drawn up. Around the family life of the Algerian, the occupier piled up a whole mass of judgments, appraisals, reasons, accumulated anecdotes and edifying examples, thus attempting to confine the Algerian within a circle of guilt.&lt;br /&gt;
&lt;br /&gt;
Mutual aid societies and societies to promote solidarity with Algerian women sprang up in great number. Lamentations were organized. “We want to make the Algerian ashamed of the fate that he metes out to women.” This was a period of effervescence, of putting into application a whole technique of infiltration, in the course of which droves of social workers and women directing charitable works descended on the Arab quarters.&lt;br /&gt;
&lt;br /&gt;
The indigent and famished women were the first to be besieged. Every kilo of semolina distributed was accompanied by a dose of indignation against the veil and the cloister. The indignation was followed up by practical advice. Algerian women were invited to play “a functional, capital role” in the transformation of their lot. They were pressed to say no to a centuries-old subjection. The immense role they were called upon to play was described to them. The colonial administration invested great sums in this combat. After it had been posited that the woman constituted the pivot of Algerian society, all efforts were made to obtain control over her. The Algerian, it was assured, would not stir, would resist the task of cultural destruction undertaken by the occupier, would oppose assimilation, so long as his woman had not reversed the stream. In the colonialist program, it was the woman who was given the historic mission of shaking up the Algerian man. Converting the woman, winning her over to the foreign values, wrenching her free from her status, was at the same time achieving a real power over the man and attaining a practical, effective means of destructuring Algerian culture.&lt;br /&gt;
&lt;br /&gt;
Still today, in 1959, the dream of a total domestication of Algerian society by means of “unveiled women aiding and sheltering the occupier” continues to haunt the colonial authorities.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-018-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-018|13]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Algerian men, for their part, are a target of criticism for their European comrades, or more officially for their bosses. There is not a European worker who does not sooner or later, in the give and take of relations on the job site, the shop or the office, ask the Algerian the ritual questions: “Does your wife wear the veil? Why don’t you take your wife to the movies, to the fights, to the café?”&lt;br /&gt;
&lt;br /&gt;
European bosses do not limit themselves to the disingenuous query or the glancing invitation. They use “Indian cunning” to corner the Algerian and push him to painful decisions. In connection with a holiday—Christmas or New Year, or simply a social occasion with the firm—the boss will invite &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;the Algerian employe and his wife.&amp;lt;/span&amp;gt; The invitation is not a collective one. Every Algerian is called in to the director’s office and invited by name to come with “your little family.” “The firm being one big family, it would be unseemly for some to come without their wives, you understand? . . .” Before this formal summons, the Algerian sometimes experiences moments of difficulty. If he comes with his wife, it means admitting defeat, it means “prostituting his wife,” exhibiting her, abandoning a mode of resistance. On the other hand, going alone means refusing to give satisfaction to the boss; it means running the risk of being out of a job. The study of a case chosen at random—a description of the traps set by the European in order to bring the Algerian to expose himself, to declare: “My wife wears a veil, she shall not go out,” or else to betray: “Since you want to see her, here she is,”—would bring out the sadistic and perverse character of these contacts and relationships and would show in microcosm the tragedy of the colonial situation on the psychological level, the way the two systems directly confront each other, the epic of the colonized society, with its specific ways of existing, in the face of the colonialist hydra.&lt;br /&gt;
&lt;br /&gt;
With the Algerian intellectual, the aggressiveness appears in its full intensity. The &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fellah,&amp;lt;/span&amp;gt; “the passive slave of a rigidly structured group,” is looked upon with a certain indulgence by the ­conqueror.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-017-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-017|14]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; The lawyer and the doctor, on the other hand, are severely frowned upon. These intellectuals, who keep their wives in a state of semi-slavery, are literally pointed to with an accusing finger. Colonial society blazes up vehemently against this inferior status of the Algerian woman. Its members worry and show concern for those unfortunate women, doomed “to produce brats,” kept behind walls, banned.&lt;br /&gt;
&lt;br /&gt;
Before the Algerian intellectual, racialist arguments spring forth with special readiness. For all that he is a doctor, people will say, he still remains an Arab. “You can’t get away from nature.” Illustrations of this kind of race prejudice can be multiplied indefinitely. Clearly, the intellectual is reproached for limiting the extension of learned Western habits, for not playing his role as an active agent of upheaval of the colonized society, for not giving his wife the benefit of the privileges of a more worthy and meaningful life. . . . In the large population centers it is altogether commonplace to hear a European confess acidly that he has never seen the wife of an Algerian he has known for twenty years. At a more diffuse, but highly revealing, level of apprehension, we find the bitter observation that “we work in vain” . . . that “Islam holds its prey.”&lt;br /&gt;
&lt;br /&gt;
The method of presenting the Algerian as a prey fought over with equal ferocity by Islam and France with its Western culture reveals the whole approach of the occupier, his philosophy and his policy. This expression indicates that the occupier, smarting from his failures, presents in a simplified and pejorative way the system of values by means of which the colonized person resists his innumerable offensives. What is in fact the assertion of a distinct identity, concern with keeping intact a few shreds of national existence, is attributed to religious, magical, fanatical behavior.&lt;br /&gt;
&lt;br /&gt;
This rejection of the conqueror assumes original forms, according to circumstances or to the type of colonial situation. On the whole, these forms of behavior have been fairly well studied in the course of the past twenty years; it cannot be said, however, that the conclusions that have been reached are wholly valid. Specialists in basic education for underdeveloped countries or technicians for the advancement of retarded societies would do well to understand the sterile and harmful character of any endeavor which illuminates preferentially a given element of the colonized society. Even within the framework of a newly independent nation, one cannot attack this or that segment of the cultural whole without endangering the work undertaken (leaving aside the question of the native’s psychological balance). More precisely, the phenomena of counter-acculturation must be understood as the organic impossibility of a culture to modify any one of its customs without at the same time re-evaluating its deepest values, its most stable models. To speak of counter-acculturation in a colonial situation is an absurdity. The phenomena of resistance observed in the colonized must be related to an attitude of counter-assimilation, of maintenance of a cultural, hence national, originality.&lt;br /&gt;
&lt;br /&gt;
The occupying forces, in applying their maximum psychological attention to the veil worn by Algerian women, were obviously bound to achieve some results. Here and there it thus happened that a woman was “saved,” and symbolically unveiled.&lt;br /&gt;
&lt;br /&gt;
These test-women, with bare faces and free bodies, henceforth circulated like sound currency in the European society of Algeria. These women were surrounded by an atmosphere of newness. The Europeans, over-excited and wholly given over to their victory, carried away in a kind of trance, would speak of the psychological phenomena of conversion. And in fact, in the European society, the agents of this conversion were held in esteem. They were envied. The benevolent attention of the administration was drawn to them.&lt;br /&gt;
&lt;br /&gt;
After each success, the authorities were strengthened in their conviction that the Algerian woman would support Western penetration into the native society. Every rejected veil disclosed to the eyes of the colonialists horizons until then forbidden, and revealed to them, piece by piece, the flesh of Algeria laid bare. The occupier’s aggressiveness, and hence his hopes, multiplied ten-fold each time a new face was uncovered. Every new Algerian woman unveiled announced to the occupier an Algerian society whose systems of defense were in the process of dislocation, open and breached. Every veil that fell, every body that became liberated from the traditional embrace of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;haïk,&amp;lt;/span&amp;gt; every face that offered itself to the bold and impatient glance of the occupier, was a negative expression of the fact that Algeria was beginning to deny herself and was accepting the rape of the colonizer. Algerian society with every abandoned veil seemed to express its willingness to attend the master’s school and to decide to change its habits under the occupier’s direction and patronage.&lt;br /&gt;
&lt;br /&gt;
We have seen how colonial society, the colonial administration, perceives the veil, and we have sketched the dynamics of the efforts undertaken to fight it as an institution and the resistances developed by the colonized society. At the level of the individual, of the private European, it may be interesting to follow the multiple reactions provoked by the existence of the veil, which reveal the original way in which the Algerian woman manages to be present or absent.&lt;br /&gt;
&lt;br /&gt;
For a European not directly involved in this work of conversion, what reactions are there to be recorded?&lt;br /&gt;
&lt;br /&gt;
The dominant attitude appears to us to be a romantic exoticism, strongly tinged with sensuality.&lt;br /&gt;
&lt;br /&gt;
And, to begin with, the veil hides a beauty.&lt;br /&gt;
&lt;br /&gt;
A revealing reflection—among others—of this state of mind was communicated to us by a European visiting Algeria who, in the exercise of his profession (he was a lawyer), had had the opportunity of seeing a few Algerian women without the veil. These men, he said, speaking of the Algerians, are guilty of concealing so many strange beauties. It was his conclusion that a people with a cache of such prizes, of such perfections of nature, owes it to itself to show them, to exhibit them. If worst came to worst, he added, it ought to be possible to force them to do so.&lt;br /&gt;
&lt;br /&gt;
A strand of hair, a bit of forehead, a segment of an “overwhelmingly beautiful” face glimpsed in a streetcar or on a train, may suffice to keep alive and strengthen the European’s persistence in his irrational conviction that the Algerian woman is the queen of all women.&lt;br /&gt;
&lt;br /&gt;
But there is also in the European the crystallization of an aggressiveness, the strain of a kind of violence before the Algerian woman. Unveiling this woman is revealing her beauty; it is baring her secret, breaking her resistance, making her available for adventure. Hiding the face is also disguising a secret; it is also creating a world of mystery, of the hidden. In a confused way, the European experiences his relation with the Algerian woman at a highly complex level. There is in it the will to bring this woman within his reach, to make her a possible object of possession.&lt;br /&gt;
&lt;br /&gt;
This woman who sees without being seen frustrates the colonizer. There is no reciprocity. She does not yield herself, does not give herself, does not offer herself. The Algerian has an attitude toward the Algerian woman which is on the whole clear. He does not see her. There is even a permanent intention not to perceive the feminine profile, not to pay attention to women. In the case of the Algerian, therefore, there is not, in the street or on a road, that behavior characterizing a sexual encounter that is described in terms of the glance, of the physical bearing, the muscular tension, the signs of disturbance to which the phenomenology of encounters has accustomed us.&lt;br /&gt;
&lt;br /&gt;
The European faced with an Algerian woman wants to see.&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;He reacts in an aggressive way before this limitation of his perception. Frustration and aggressiveness, here too, evolve apace. Aggressiveness comes to light, in the first place, in structurally ambivalent attitudes and in the dream material that can be revealed in the European, whether he is normal or suffers from neuropathological disturbances.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-016-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-016|15]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In a medical consultation, for example, at the end of the morning, it is common to hear European doctors express their disappointment. The women who remove their veils before them are commonplace, vulgar; there is really nothing to make such a mystery of. One wonders what they are hiding.&lt;br /&gt;
&lt;br /&gt;
European women settle the conflict in a much less round-about way. They bluntly affirm that no one hides what is beautiful and discern in this strange custom an “altogether feminine” intention of disguising imperfections. And they proceed to compare the strategy of the European woman, which is intended to correct, to embellish, to bring out (beauty treatments, hairdos, fashion), with that of the Algerian woman, who prefers to veil, to conceal, to cultivate the man’s doubt and desire. On another level, it is claimed that the intention is to mislead the customer, and that the wrapping in which the “merchandise” is presented does not really alter its nature, nor its value.&lt;br /&gt;
&lt;br /&gt;
The content of the dreams of Europeans brings out other special themes. Jean-Paul Sartre, in his &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Réflections Sur la Question Juive,&amp;lt;/span&amp;gt; has shown that on the level of the unconscious, the Jewish woman almost always has an aura of rape about her.&lt;br /&gt;
&lt;br /&gt;
The history of the French conquest in Algeria, including the overrunning of villages by the troops, the confiscation of property and the raping of women, the pillaging of a country, has contributed to the birth and the crystallization of the same dynamic image. At the level of the psychological strata of the occupier, the evocation of this freedom given to the sadism of the conqueror, to his eroticism, creates faults, fertile gaps through which both dreamlike forms of behavior and, on certain occasions, criminal acts can emerge.&lt;br /&gt;
&lt;br /&gt;
Thus the rape of the Algerian woman in the dream of a European is always preceded by a rending of the veil. We here witness a double deflowering. Likewise, the woman’s conduct is never one of consent or acceptance, but of abject humility.&lt;br /&gt;
&lt;br /&gt;
Whenever, in dreams having an erotic content, a European meets an Algerian woman, the specific features of his relations with the colonized society manifest themselves. These dreams evolve neither on the same erotic plane, nor at the same tempo, as those that involve a European woman.&lt;br /&gt;
&lt;br /&gt;
With an Algerian woman, there is no progressive conquest, no mutual revelation. Straight off, with the maximum of violence, there is possession, rape, near-murder. The act assumes a para-­neurotic brutality and sadism, even in a normal European. This brutality and this sadism are in fact emphasized by the frightened attitude of the Algerian woman. In the dream, the woman-victim screams, struggles like a doe, and as she weakens and faints, is penetrated, martyrized, ripped apart.&lt;br /&gt;
&lt;br /&gt;
Attention must likewise be drawn to a characteristic of this dream content that appears important to us. The European never dreams of an Algerian woman taken in isolation. On the rare occasions when the encounter has become a binding relationship that can be regarded as a couple, it has quickly been transformed by the desperate flight of the woman who, inevitably, leads the male “among women.” The European always dreams of a group of women, of a field of women, suggestive of the gynaeceum, the harem—exotic themes deeply rooted in the unconscious.&lt;br /&gt;
&lt;br /&gt;
The European’s aggressiveness will express itself likewise in contemplation of the Algerian woman’s morality. Her timidity and her reserve are transformed in accordance with the commonplace laws of conflictual psychology into their opposite, and the Algerian woman becomes hypocritical, perverse, and even a veritable nymphomaniac.&lt;br /&gt;
&lt;br /&gt;
We have seen that on the level of individuals the colonial strategy of destructuring Algerian society very quickly came to assign a prominent place to the Algerian woman. The colonialist’s relentlessness, his methods of struggle were bound to give rise to reactionary forms of behavior on the part of the colonized. In the face of the violence of the occupier, the colonized found himself defining a principled position with respect to a formerly inert element of the native cultural configuration. It was the colonialist’s frenzy to unveil the Algerian woman, it was his gamble on winning the battle of the veil at whatever cost, that were to provoke the native’s bristling resistance. The deliberately aggressive intentions of the colonialist with respect to the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;haïk&amp;lt;/span&amp;gt; gave a new life to this dead element of the Algerian cultural stock—dead because stabilized, without any progressive change in form or color. We here recognize one of the laws of the psychology of colonization. In an initial phase, it is the action, the plans of the occupier that determine the centers of resistance around which a people’s will to survive becomes organized.&lt;br /&gt;
&lt;br /&gt;
It is the white man who creates the Negro. But it is the Negro who creates negritude. To the colonialist offensive against the veil, the colonized opposes the cult of the veil. What was an undifferentiated element in a homogeneous whole acquires a taboo character, and the attitude of a given Algerian woman with respect to the veil will be constantly related to her overall attitude with respect to the foreign occupation. The colonized, in the face of the emphasis given by the colonialist to this or that aspect of his traditions, reacts very violently. The attention devoted to modifying this aspect, the emotion the conqueror puts into his pedagogical work, his prayers, his threats, weave a whole universe of resistances around this particular element of the culture. Holding out against the occupier on this precise element means inflicting upon him a spectacular setback; it means more particularly maintaining “co-existence” as a form of conflict and latent warfare. It means keeping up the atmosphere of an armed truce.&lt;br /&gt;
&lt;br /&gt;
Upon the outbreak of the struggle for liberation, the attitude of the Algerian woman, or of native society in general, with regard to the veil was to undergo important modifications. These innovations are of particular interest in view of the fact that they were at no time included in the program of the struggle. The doctrine of the Revolution, the strategy of combat, never postulated the necessity for a revision of forms of behavior with respect to the veil. We are able to affirm even now that when Algeria has gained her independence such questions will not be raised, for in the practice of the Revolution the people have understood that problems are resolved in the very movement that raises them.&lt;br /&gt;
&lt;br /&gt;
Until 1955, the combat was waged exclusively by the men. The revolutionary characteristics of this combat, the necessity for absolute secrecy, obliged the militant to keep his woman in absolute ignorance. As the enemy gradually adapted himself to the forms of combat, new difficulties appeared which required original solutions. The decision to involve women as active elements of the Algerian Revolution was not reached lightly. In a sense, it was the very conception of the combat that had to be modified. The violence of the occupier, his ferocity, his delirious attachment to the national territory, induced the leaders no longer to exclude certain forms of combat. Progressively, the urgency of a total war made itself felt. But involving the women was not solely a response to the desire to mobilize the entire nation. The women’s entry into the war had to be harmonized with respect for the revolutionary nature of the war. In other words, the women had to show as much spirit of sacrifice as the men. It was therefore necessary to have the same confidence in them as was required from seasoned militants who had served several prison sentences. A moral elevation and a strength of character that were altogether exceptional would therefore be required of the women. There was no lack of hesitations. The revolutionary wheels had assumed such proportions; the mechanism was running at a given rate. The machine would have to be complicated; in other words its network would have to be extended without affecting its efficiency. The women could not be conceived of as a replacement product, but as an element capable of adequately meeting the new tasks.&lt;br /&gt;
&lt;br /&gt;
In the mountains, women helped the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;guerrilla&amp;lt;/span&amp;gt; during halts or when convalescing after a wound or a case of typhoid contracted in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebel&amp;lt;/span&amp;gt;.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-015-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-015|16]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; But deciding to incorporate women as essential elements, to have the Revolution depend on their presence and their action in this or that sector, was obviously a wholly revolutionary step. To have the Revolution rest at any point on their activity was an important choice.&lt;br /&gt;
&lt;br /&gt;
Such a decision was made difficult for several reasons. During the whole period of unchallenged domination, we have seen that Algerian society, and particularly the women, had a tendency to flee from the occupier. The tenacity of the occupier in his endeavor to unveil the women, to make of them an ally in the work of cultural destruction, had the effect of strengthening the traditional patterns of behavior. These patterns, which were essentially positive in the strategy of resistance to the corrosive action of the colonizer, naturally had negative effects. The woman, especially the city woman, suffered a loss of ease and of assurance. Having been accustomed to confinement, her body did not have the normal mobility before a limitless horizon of avenues, of unfolded sidewalks, of houses, of people dodged or bumped into. This relatively cloistered life, with its known, categorized, regulated comings and goings, made any immediate revolution seem a dubious proposition. The political leaders were perfectly familiar with these problems, and their hesitations expressed their consciousness of their responsibilities. They were entitled to doubt the success of this measure. Would not such a decision have catastrophic consequences for the progress of the Revolution?&lt;br /&gt;
&lt;br /&gt;
To this doubt there was added an equally important element. The leaders hesitated to involve the women, being perfectly aware of the ferocity of the colonizer. The leaders of the Revolution had no illusions as to the enemy’s criminal capacities. Nearly all of them had passed through their jails or had had sessions with survivors from the camps or the cells of the French judicial police. No one of them failed to realize that any Algerian woman arrested would be tortured to death. It is relatively easy to commit oneself to this path and to accept among different eventualities that of dying under torture. The matter is a little more difficult when it involves designating someone who manifestly runs the risk of certain death. But the decision as to whether or not the women were to participate in the Revolution had to be made; the inner oppositions became massive,&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;and each decision gave rise to the same hesitations, produced the same despair.&lt;br /&gt;
&lt;br /&gt;
In the face of the extraordinary success of this new form of popular combat, observers have compared the action of the Algerian women to that of certain women resistance fighters or even secret agents of the specialized services. It must be constantly borne in mind that the committed Algerian woman learns both her role as “a woman alone in the street” and her revolutionary mission instinctively. The Algerian woman is not a secret agent. It is without apprenticeship, without briefing, without fuss, that she goes out into the street with three grenades in her handbag or the activity report of an area in her bodice. She does not have the sensation of playing a role she has read about ever so many times in novels, or seen in motion pictures. There is not that coefficient of play, of imitation, almost always present in this form of action when we are dealing with a Western woman.&lt;br /&gt;
&lt;br /&gt;
What we have here is not the bringing to light of a character known and frequented a thousand times in imagination or in stories. It is an authentic birth in a pure state, without preliminary instruction. There is no character to imitate. On the contrary, there is an intense dramatization, a continuity between the woman and the revolutionary. The Algerian woman rises directly to the level of tragedy.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-014-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-014|17]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The growth in number of the F.L.N. cells, the range of new tasks—finance, intelligence, counter-intelligence, political ­training—the necessity to provide for one active cell three or four replacement cells to be held in reserve, ready to become active at the slightest alert concerning the front cell, obliged the leaders to seek other avenues for the carrying out of strictly individual assignments. After a final series of meetings among leaders, and especially in view of the urgency of the daily problems that the Revolution faced, the decision to concretely involve women in the national struggle was reached.&lt;br /&gt;
&lt;br /&gt;
The revolutionary character of this decision must once again be emphasized. At the beginning, it was the married women who were contacted. But rather soon these restrictions were abandoned. The married women whose husbands were militants were the first to be chosen. Later, widows or divorced women were designated. In any case, there were never any unmarried girls—first of all, because a girl of even twenty or twenty-three hardly ever has occasion to leave the family domicile unaccompanied. But the woman’s duties as mother or spouse, the desire to limit to the minimum the possible consequences of her arrest and her death, and also the more and more numerous volunteering of unmarried girls, led the political leaders to make another leap, to remove all restrictions, to accept indiscriminately the support of all Algerian women.&lt;br /&gt;
&lt;br /&gt;
Meanwhile the woman who might be acting as a liaison agent, as a bearer of tracts, as she walked some hundred or two hundred meters ahead of the man under whose orders she was working, still wore a veil; but after a certain period the pattern of activity that the struggle involved shifted in the direction of the European city. The protective mantle of the Kasbah, the almost organic curtain of safety that the Arab town weaves round the native, withdrew, and the Algerian woman, exposed, was sent forth into the conqueror’s city. Very quickly she adopted an absolutely unbelievable offensive tactic. When colonized people undertake an action against the oppressor, and when this oppression is exercised in the form of exacerbated and continuous violence as in Algeria, they must overcome a considerable number of taboos. The European city is not the prolongation of the native city. The colonizers have not settled in the midst of the natives. They have surrounded the native city; they have laid siege to it. Every exit from the Kasbah of Algiers opens on enemy territory. And so it is in Constantine, in Oran, in Blida, in Bone.&lt;br /&gt;
&lt;br /&gt;
The native cities are deliberately caught in the conqueror’s vise. To get an idea of the rigor with which the immobilizing of the native city, of the autochthonous population, is organized, one must have in one’s hands the plans according to which a colonial city has been laid out, and compare them with the comments of the general staff of the occupation forces.&lt;br /&gt;
&lt;br /&gt;
Apart from the charwomen employed in the conquerors’ homes, those whom the colonizer indiscriminately calls the “Fatmas,” the Algerian women, especially the young Algerian women, rarely venture into the European city. Their movements are almost entirely limited to the Arab city. And even in the Arab city their movements are reduced to the minimum. The rare occasions on which the Algerian woman abandons the city are almost always in connection with some event, either of an exceptional nature (the death of a relative residing in a nearby locality), or, more often, traditional family visits for religious feasts, or a pilgrimage. In such cases, the European city is crossed in a car, usually early in the morning. The Algerian woman, the young Algerian woman—except for a very few students (who, besides, never have the same ease as their European counterparts)—must overcome a multiplicity of inner resistances, of subjectively organized fears, of emotions. She must at the same time confront the essentially hostile world of the occupier and the mobilized, vigilant, and efficient police forces. Each time she ventures into the European city, the Algerian woman must achieve a victory over herself, over her childish fears. She must consider the image of the occupier lodged somewhere in her mind and in her body, remodel it, initiate the essential work of eroding it, make it inessential, remove something of the shame that is attached to it, devalidate it.&lt;br /&gt;
&lt;br /&gt;
Initially subjective, the breaches made in colonialism are the result of a victory of the colonized over their old fear and over the atmosphere of despair distilled day after day by a colonialism that has incrusted itself with the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;prospect of enduring forever.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The young Algerian woman, whenever she is called upon, establishes a link. Algiers is no longer the Arab city, but the autonomous area of Algiers, the nervous system of the enemy apparatus. Oran, Constantine develop their dimensions. In launching the struggle, the Algerian is loosening the vise that was tightening around the native cities. From one area of Algiers to another, from the Ruisseau to Hussein-Dey, from El-Biar to the rue Michelet, the Revolution creates new links. More and more, it is the Algerian woman, the Algerian girl, who will be assuming these tasks.&lt;br /&gt;
&lt;br /&gt;
Among the tasks entrusted to the Algerian woman is the bearing of messages, of complicated verbal orders learned by heart, sometimes despite complete absence of schooling. But she is also called upon to stand watch, for an hour and often more, before a house where district leaders are conferring.&lt;br /&gt;
&lt;br /&gt;
During those interminable minutes when she must avoid standing still, so as not to attract attention, and avoid venturing too far since she is responsible for the safety of the brothers within, incidents that are at once funny and pathetic are not infrequent. An unveiled Algerian girl who “walks the street” is very often noticed by young men who behave like young men all over the world, but who use a special approach as the result of the idea people habitually have of one who has discarded the veil. She is treated to unpleasant, obscene, humiliating remarks. When such things happen, she must grit her teeth, walk away a few steps, elude the passers-by who draw attention to her, who give other passers-by the desire either to follow their example, or to come to her defense. Or it may be that the Algerian woman is carrying in her bag or in a small suitcase twenty, thirty, forty million francs, money belonging to the Revolution, money which is to be used to take care of the needs of the families of prisoners, or to buy medicine and supplies for the guerrillas.&lt;br /&gt;
&lt;br /&gt;
This revolutionary activity has been carried on by the Algerian woman with exemplary constancy, self-mastery, and success. Despite the inherent, subjective difficulties and notwithstanding the sometimes violent incomprehension of a part of the family, the Algerian woman assumes all the tasks entrusted to her.&lt;br /&gt;
&lt;br /&gt;
But things were gradually to become more complicated. Thus the unit leaders who go into the town and who avail themselves of the women-scouts, of the girls whose function it is to lead the way, are no longer new to political activity, are no longer unknown to the police. Authentic military chiefs have now begun to pass through the cities. These are known, and are being looked for. There is not a police superintendent who does not have their pictures on his desk.&lt;br /&gt;
&lt;br /&gt;
These soldiers on the move, these fighters, always carry their weapons—automatic pistols, revolvers, grenades, sometimes all three. The political leader must overcome much resistance in order to induce these men, who under no circumstance would allow themselves to be taken prisoner, to entrust their weapons to the girl who is to walk ahead of them, it being up to them, if things go badly, to recover the arms immediately. The group accordingly makes its way into the European city. A hundred meters ahead, a girl may be carrying a suitcase and behind her are two or three ordinary-looking men. This girl who is the group’s lighthouse and barometer gives warning in case of danger. The file makes its way by fits and starts; police cars and patrols cruise back and forth.&lt;br /&gt;
&lt;br /&gt;
There are times, as these soldiers have admitted after completing such a mission, when the urge to recover their weapons is almost irresistible because of the fear of being caught short and not having time to defend themselves. With this phase, the Algerian woman penetrates a little further into the flesh of the Revolution.&lt;br /&gt;
&lt;br /&gt;
But it was from 1956 on that her activity assumed really gigantic dimensions. Having to react in rapid succession to the massacre of Algerian civilians in the mountains and in the cities, the revolutionary leadership found that if it wanted to prevent the people from being gripped by terror it had no choice but to adopt forms of terror which until then it had rejected. This phenomenon has not been sufficiently analyzed; not enough attention has been given to the reasons that lead a revolutionary movement to choose the weapon that is called terrorism.&lt;br /&gt;
&lt;br /&gt;
During the French Resistance, terrorism was aimed at soldiers, at Germans of the Occupation, or at strategic enemy installations. The technique of terrorism is the same. It consists of individual or collective attempts by means of bombs or by the derailing of trains. In Algeria, where European settlers are numerous and where the territorial militia lost no time in enrolling the postman, the nurse and the grocer in the repressive system, the men who directed the struggle faced an absolutely new situation.&lt;br /&gt;
&lt;br /&gt;
The decision to kill a civilian in the street is not an easy one, and no one comes to it lightly. No one takes the step of placing a bomb in a public place without a battle of conscience.&lt;br /&gt;
&lt;br /&gt;
The Algerian leaders who, in view of the intensity of the repression and the frenzied character of the oppression, thought they could answer the blows received without any serious problems of conscience, discovered that the most horrible crimes do not constitute a sufficient excuse for certain decisions.&lt;br /&gt;
&lt;br /&gt;
The leaders in a number of cases canceled plans or even in the last moment called off the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï&amp;lt;/span&amp;gt;&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-013-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-013|18]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; assigned to place a given bomb. To explain these hesitations there was, to be sure, the memory of civilians killed or frightfully wounded. There was the political consideration not to do certain things that could compromise the cause of freedom. There was also the fear that the Europeans working with the Front might be hit in these attempts. There was thus a threefold concern: not to pile up possibly innocent victims, not to give a false picture of the Revolution, and finally the anxiety to have the French democrats on their side, as well as the democrats of all the countries of the world and the Europeans of Algeria who were attracted by the Algerian national ideal.&lt;br /&gt;
&lt;br /&gt;
Now the massacres of Algerians, the raids in the countryside, strengthened the assurance of the European civilians, seemed to consolidate the colonial status, and injected hope into the colonialists. The Europeans who, as a result of certain military actions on the part of the Algerian National Army in favor of the struggle of the Algerian people, had soft-pedaled their race prejudice and their insolence, recovered their old arrogance, their traditional contempt.&lt;br /&gt;
&lt;br /&gt;
I remember a woman clerk in Birtouta who, on the day of the interception of the plane transporting the five members of the National Liberation Front, waved their photographs in front of her shop, shrieking: “They’ve been caught! They’re going to get their what-you-call’ems cut off!”&lt;br /&gt;
&lt;br /&gt;
Every blow dealt the Revolution, every massacre perpetrated by the adversary, intensified the ferocity of the colonialists and hemmed in the Algerian civilian on all sides.&lt;br /&gt;
&lt;br /&gt;
Trains loaded with French soldiers, the French Navy on maneuvers and bombarding Algiers and Philippeville, the jet planes, the militiamen who descended on the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douars&amp;lt;/span&amp;gt;&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-012-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-012|19]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; and decimated uncounted Algerians, all this contributed to giving the people the impression that they were not defended, that they were not protected, that nothing had changed, and that the Europeans could do what they wanted. This was the period when one heard Europeans announcing in the streets: “Let’s each one of us take ten of them and bump them off and you’ll see the problem solved in no time.” And the Algerian people, especially in the cities, witnessed this boastfulness which added insult to injury and noted the impunity of these criminals who did not even take the trouble to hide. Any Algerian man or woman in a given city could in fact name the torturers and murderers of the region.&lt;br /&gt;
&lt;br /&gt;
A time came when some of the people allowed doubt to enter their minds, and they began to wonder whether it was really possible, quantitatively and qualitatively, to resist the occupant’s offensives. Was freedom worth the consequences of penetrating into that enormous circuit of terrorism and counter-terrorism? Did this disproportion not express the impossibility of escaping oppression?&lt;br /&gt;
&lt;br /&gt;
Another part of the people, however, grew impatient and conceived the idea of putting an end to the advantage the enemy derived by pursuing the path of terror. The decision to strike the adversary individually and by name could no longer be eluded. All the prisoners “shot and killed while trying to escape,” and the cries of the tortured, demanded that new forms of combat be adopted.&lt;br /&gt;
&lt;br /&gt;
Members of the police and the meeting places of the colonialists (cafés in Algiers, Oran, Constantine) were the first to be singled out. From this point on the Algerian woman became wholly and deliberately immersed in the revolutionary action. It was she who would carry in her bag the grenades and the revolvers that a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï&amp;lt;/span&amp;gt; would take from her at the last moment, before the bar, or as a designated criminal passed. During this period Algerians caught in the European city were pitilessly challenged, arrested, searched.&lt;br /&gt;
&lt;br /&gt;
This is why we must watch the parallel progress of this man and this woman, of this couple that brings death to the enemy, life to the Revolution. The one supporting the other, but apparently strangers to each other. The one radically transformed into a European woman, poised and unconstrained, whom no one would suspect, completely at home in the environment, and the other, a stranger, tense, moving toward his destiny.&lt;br /&gt;
&lt;br /&gt;
The Algerian &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï,&amp;lt;/span&amp;gt; unlike the unbalanced anarchists made famous in literature, does not take dope. The &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï&amp;lt;/span&amp;gt; does not need to be unaware of danger, to befog his consciousness, or to forget. The “terrorist,” from the moment he undertakes an assignment, allows death to enter into his soul. He has a rendezvous with death. The &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï,&amp;lt;/span&amp;gt; on the other hand, has a rendezvous with the life of the Revolution, and with his own life. The &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï&amp;lt;/span&amp;gt; is not one of the sacrificed. To be sure, he does not shrink before the possibility of losing his life or the independence of his country, but at no moment does he choose death.&lt;br /&gt;
&lt;br /&gt;
If it has been decided to kill a given police superintendent responsible for tortures or a given colonialist leader, it is because these men constitute an obstacle to the progress of the Revolution. Froger, for example, symbolized a colonialist tradition and a method inaugurated at Sétif and at Guelma in 1954.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-011-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-011|20]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; Moreover, Froger’s apparent power crystallized the colonization and gave new life to the hopes of those who were beginning to have doubts as to the real solidity of the system. It was around people like Froger that the robbers and murderers of the Algerian people would meet and encourage one another. This was something the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï&amp;lt;/span&amp;gt; knew, and that the woman who accompanied him, his woman-arsenal, likewise knew.&lt;br /&gt;
&lt;br /&gt;
Carrying revolvers, grenades, hundreds of false identity cards or bombs, the unveiled Algerian woman moves like a fish in the Western waters. The soldiers, the French patrols, smile to her as she passes, compliments on her looks are heard here and there, but no one suspects that her suitcases contain the automatic pistol which will presently mow down four or five members of one of the patrols.&lt;br /&gt;
&lt;br /&gt;
We must come back to that young girl, unveiled only yesterday, who walks with sure steps down the streets of the European city teeming with policemen, parachutists, militiamen. She no longer slinks along the walls as she tended to do before the Revolution. Constantly called upon to efface herself before a member of the dominant society, the Algerian woman avoided the middle of the sidewalk which in all countries in the world belongs rightfully to those who command.&lt;br /&gt;
&lt;br /&gt;
The shoulders of the unveiled Algerian woman are thrust back with easy freedom. She walks with a graceful, measured stride, neither too fast nor too slow. Her legs are bare, not confined by the veil, given back to themselves, and her hips are free.&lt;br /&gt;
&lt;br /&gt;
The body of the young Algerian woman, in traditional society, is revealed to her by its coming to maturity and by the veil.&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;The veil covers the body and disciplines it, tempers it, at the very time when it experiences its phase of greatest effervescence. The veil protects, reassures, isolates. One must have heard the confessions of Algerian women or have analyzed the dream content of certain recently unveiled women to appreciate the importance of the veil for the body of the woman. Without the veil she has an impression of her body being cut up into bits, put adrift; the limbs seem to lengthen indefinitely. When the Algerian woman has to cross a street, for a long time she commits errors of judgment as to the exact distance to be negotiated. The unveiled body seems to escape, to dissolve. She has an impression of being improperly dressed, even of being naked. She experiences a sense of incompleteness with great intensity. She has the anxious feeling that something is unfinished, and along with this a frightful sensation of disintegrating. The absence of the veil distorts the Algerian woman’s corporal pattern. She quickly has to invent new dimensions for her body, new means of muscular control. She has to create for herself an attitude of unveiled-woman-outside. She must overcome all timidity, all awkwardness (for she must pass for a European), and at the same time be careful not to overdo it, not to attract notice to herself. The Algerian woman who walks stark naked into the European city relearns her body, re-establishes it in a totally revolutionary fashion. This new dialectic of the body and of the world is primary in the case of one revolutionary woman.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-010-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-010|21]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
But the Algerian woman is not only in conflict with her body. She is a link, sometimes an essential one, in the revolutionary machine. She carries weapons, knows important points of refuge. And it is in terms of the concrete dangers that she faces that we must gauge the insurmountable victories that she has had to win in order to be able to say to her chief, on her return: “Mission accomplished . . . R.A.S.”&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-009-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-009|22]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Another difficulty to which attention deserves to be called appeared during the first months of feminine activity. In the course of her comings and goings, it would happen that the unveiled Algerian woman was seen by a relative or a friend of the family, The father was sooner or later informed. He would naturally hesitate to believe such allegations. Then more reports would reach him. Different persons would claim to have seen “Zohra or Fatima unveiled, walking like a . . . My Lord, protect us! . . .” The father would then decide to demand explanations. He would hardly have begun to speak when he would stop. From the young girl’s look of firmness the father would have understood that her commitment was of long standing. The old fear of dishonor was swept away by a new fear, fresh and cold—that of death in battle or of torture of the girl. Behind the girl, the whole family—even the Algerian father, the authority for all things, the founder of every value—following in her footsteps, becomes committed to the new Algeria.&lt;br /&gt;
&lt;br /&gt;
Removed and reassumed again and again, the veil has been manipulated, transformed into a technique of camouflage, into a means of struggle. The virtually taboo character assumed by the veil in the colonial situation disappeared almost entirely in the course of the liberating struggle. Even Algerian women not actively integrated into the struggle formed the habit of abandoning the veil. It is true that under certain conditions, especially from 1957 on, the veil reappeared. The missions in fact became increasingly difficult. The adversary now knew, since certain militant women had spoken under torture, that a number of women very Europeanized in appearance were playing a fundamental role in the battle. Moreover, certain European women of Algeria were arrested, to the consternation of the adversary who discovered that his own system was breaking down. The discovery by the French authorities of the participation of Europeans in the liberation struggle marks a turning point in the Algerian Revolution.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-7.xhtml#footnote-008-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-008|23]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; From that day, the French patrols challenged every person. Europeans and Algerians were equally suspect. All historic limits crumbled and disappeared. Any person carrying a package could be required to open it and show its contents. Anyone was entitled to question anyone as to the nature of a parcel carried in Algiers, Philippeville, or Batna. Under those conditions it became urgent to conceal the package from the eyes of the occupier and again to cover oneself with the protective &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;haïk.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Here again, a new technique had to be learned: how to carry a rather heavy object dangerous to handle under the veil and still give the impression of having one’s hands free, that there was nothing under this &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;haïk,&amp;lt;/span&amp;gt; except a poor woman or an insignificant young girl. It was not enough to be veiled. One had to look so much like a “fatma” that the soldier would be convinced that this woman was quite harmless.&lt;br /&gt;
&lt;br /&gt;
Very difficult. Three meters ahead of you the police challenge a veiled woman who does not look particularly suspect. From the anguished expression of the unit leader you have guessed that she is carrying a bomb, or a sack of grenades, bound to her body by a whole system of strings and straps. For the hands must be free, exhibited bare, humbly and abjectly presented to the soldiers so that they will look no further. Showing empty and apparently mobile and free hands is the sign that disarms the enemy soldier.&lt;br /&gt;
&lt;br /&gt;
The Algerian woman’s body, which in an initial phase was pared down, now swelled. Whereas in the previous period the body had to be made slim and disciplined to make it attractive and seductive, it now had to be squashed, made shapeless and even ridiculous. This, as we have seen, is the phase during which she undertook to carry bombs, grenades, machine-gun clips.&lt;br /&gt;
&lt;br /&gt;
The enemy, however, was alerted, and in the streets one witnessed what became a commonplace spectacle of Algerian women glued to the wall, on whose bodies the famous magnetic detectors, the “frying pans,” would be passed. Every veiled woman, every Algerian woman became suspect. There was no discrimination. This was the period during which men, women, children, the whole Algerian people, experienced at one and the same time their national vocation and the recasting of the new Algerian society.&lt;br /&gt;
&lt;br /&gt;
Ignorant or feigning to be ignorant of these new forms of conduct, French colonialism, on the occasion of May 13th, reenacted its old campaign of Westernizing the Algerian woman. Servants under the threat of being fired, poor women dragged from their homes, prostitutes, were brought to the public square and &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;symbolically&amp;lt;/span&amp;gt; unveiled to the cries of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;“Vive l’Algérie française!”&amp;lt;/span&amp;gt; Before this new offensive old reactions reappeared. Spontaneously and without being told, the Algerian women who had long since dropped the veil once again donned the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;haïk,&amp;lt;/span&amp;gt; thus affirming that it was not true that woman liberated herself at the invitation of France and of General de Gaulle.&lt;br /&gt;
&lt;br /&gt;
Behind these psychological reactions, beneath this immediate and almost unanimous response, we again see the overall attitude of rejection of the values of the occupier, even if these values objectively be worth choosing. It is because they fail to grasp this intellectual reality, this characteristic feature (the famous sensitivity of the colonized), that the colonizers rage at always “doing them good in spite of themselves.” Colonialism wants everything to come from it. But the dominant psychological feature of the colonized is to withdraw before any invitation of the conqueror’s. In organizing the famous cavalcade of May 13th, colonialism has obliged Algerian society to go back to methods of struggle already outmoded. In a certain sense, the different ceremonies have caused a turning back, a regression.&lt;br /&gt;
&lt;br /&gt;
Colonialism must accept the fact that things happen without its control, without its direction. We are reminded of the words spoken in an international assembly by an African political figure. Responding to the standard excuse of the immaturity of colonial peoples and their incapacity to administer themselves, this man demanded for the underdeveloped peoples “the right to govern themselves badly.” The doctrinal assertions of colonialism in its attempt to justify the maintenance of its domination almost always push the colonized to the position of making uncompromising, rigid, static counter-proposals.&lt;br /&gt;
&lt;br /&gt;
After the 13th of May, the veil was resumed, but stripped once and for all of its exclusively traditional dimension.&lt;br /&gt;
&lt;br /&gt;
There is thus a historic dynamism of the veil that is very concretely perceptible in the development of colonization in Algeria. In the beginning, the veil was a mechanism of resistance, but its value for the social group remained very strong. The veil was worn because tradition demanded a rigid separation of the sexes, but also because the occupier &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;was bent on unveiling Algeria.&amp;lt;/span&amp;gt; In a second phase, the mutation occurred in connection with the Revolution and under special circumstances. The veil was abandoned in the course of revolutionary action. What had been used to block the psychological or political offensives of the occupier became a means, an instrument. The veil&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;helped the Algerian woman to meet the new problems created by the struggle.&lt;br /&gt;
&lt;br /&gt;
The colonialists are incapable of grasping the motivations of the colonized. It is the necessities of combat that give rise in Algerian society to new attitudes, to new modes of action, to new ways.&lt;br /&gt;
&lt;br /&gt;
=== Appendix ===&lt;br /&gt;
On the Algerian earth which is freeing itself day by day from the colonialist’s grip, we witness a dislocation of the old myths.&lt;br /&gt;
&lt;br /&gt;
Among things that are “incomprehensible” to the colonial world the case of the Algerian woman has been all too frequently mentioned. The studies of sociologists, Islam specialists and jurists are full of observations on the Algerian woman.&lt;br /&gt;
&lt;br /&gt;
Described by turns as the man’s slave or as the unchallenged sovereign of the home, Algerian woman and her status absorb the attention of theoreticians.&lt;br /&gt;
&lt;br /&gt;
Others, of equal authority, affirm that the Algerian woman “dreams of being free,” but that a retrograde and ferocious patriarchy opposes this legitimate aspiration. The most recent debates in the French National Assembly indicate the interest attached to a coherent approach to this “problem.” The majority of the speakers describe the fate of the Algerian woman and demand an improvement in her status. This, it is added, is the only means of disarming the rebellion. Colonialist intellectuals consistently use the “sociological case study” approach to the colonial system. Such and such a country, they will say, called for, was crying for conquest. Thus, to take a famous example, the Madagascan was described as having a dependency complex.&lt;br /&gt;
&lt;br /&gt;
As for the Algerian woman, she is “inaccessible, ambivalent, with a masochistic component.” Specific behaviors are described which illustrate these different characteristics. The truth is that the study of an occupied people, militarily subject to an implacable domination, requires documentation and checking difficult to combine. It is not the soil that is occupied. It is not the ports or the airdromes. French colonialism has settled itself in the very center of the Algerian individual and has undertaken a sustained work of cleanup, of expulsion of self, of rationally pursued mutilation.&lt;br /&gt;
&lt;br /&gt;
There is not occupation of territory, on the one hand, and independence of persons on the other. It is the country as a whole, its history, its daily pulsation that are contested, disfigured, in the hope of a final destruction. Under these conditions, the individual’s breathing is an observed, an occupied breathing. It is a combat breathing.&lt;br /&gt;
&lt;br /&gt;
From this point on, the real values of the occupied quickly tend to acquire a clandestine form of existence. In the presence of the occupier, the occupied learns to dissemble, to resort to trickery. To the scandal of military occupation, he opposes a scandal of contact. Every contact between the occupied and the occupier is a falsehood.&lt;br /&gt;
&lt;br /&gt;
In forty-eight hours the Algerian woman has knocked down all the pseudo-truths that years of “field studies” were believed to have amply confirmed. To be sure, the Algerian Revolution has brought about an objective modification of attitudes and outlook. But the Algerian people had never disarmed. November 1, 1954, was not the awakening of the people, but the signal it was waiting for in order to get into motion, in order to put into practice in full daylight a tactic acquired, and solidly reinforced, in the heyday of the Franco-Moslem period.&lt;br /&gt;
&lt;br /&gt;
The Algerian woman, like her brothers, had minutely built up defense mechanisms which enable her today to play a primary role in the struggle for liberation.&lt;br /&gt;
&lt;br /&gt;
To begin with, there is the much-discussed status of the Algerian woman—her alleged confinement, her lack of importance, her humility, her silent existence bordering on quasi-absence. And “Moslem society” has made no place for her, amputating her personality, allowing her neither development nor maturity, maintaining her in a perpetual infantilism.&lt;br /&gt;
&lt;br /&gt;
Such affirmations, illuminated by “scientific works,” are today receiving the only valid challenge: the experience of revolution.&lt;br /&gt;
&lt;br /&gt;
The Algerian woman’s ardent love of the home is not a limitation imposed by the universe. It is not hatred of the sun or the streets or spectacles. It is not a flight from the world.&lt;br /&gt;
&lt;br /&gt;
What is true is that under normal conditions, an interaction must exist between the family and society at large. The home is the basis of the truth of society, but society authenticates and legitimizes the family. The colonial structure is the very negation of this reciprocal justification. The Algerian woman, in imposing such a restriction on herself, in choosing a form of existence limited in scope, was deepening her consciousness of struggle and preparing for combat.&lt;br /&gt;
&lt;br /&gt;
This withdrawal, this rejection of an imposed structure, this falling back upon the fertile kernel that a restricted but coherent existence represents, constituted for a long time the fundamental strength of the occupied. All alone, the woman, by means of conscious techniques, presided over the setting up of the system. What was essential was that the occupier should constantly come up against a unified front. This accounts for the aspect of sclerosis that tradition must assume.&lt;br /&gt;
&lt;br /&gt;
In reality, the effervescence and the revolutionary spirit have been kept alive by the woman in the home. For revolutionary war is not a war of men.&lt;br /&gt;
&lt;br /&gt;
It is not a war waged with an active army and reserves. Revolutionary war, as the Algerian people is waging it, is a total war in which the woman does not merely knit for or mourn the soldier. The Algerian woman is at the heart of the combat. Arrested, tortured, raped, shot down, she testifies to the violence of the occupier and to his inhumanity.&lt;br /&gt;
&lt;br /&gt;
As a nurse, a liaison agent, a fighter, she bears witness to the depth and the density of the struggle.&lt;br /&gt;
&lt;br /&gt;
We shall speak also of the woman’s fatalism, of her absence of reaction in the face of adversity, of her inability to measure the gravity of events. The constant smile, the persistence of an apparently unfounded hope, the refusal to go down on her knees, is likened to an inability to grasp reality.&lt;br /&gt;
&lt;br /&gt;
The humor which is a rigorous appraisal of events is unperceived by the occupier. And the courage that the Algerian woman manifests in the struggle is not an unexpected creation or the result of a mutation. It is the insurrectional phase of that same humor.&lt;br /&gt;
&lt;br /&gt;
The woman’s place in Algerian society is indicated with such vehemence that the occupier’s confusion is readily understandable. This is because Algerian society reveals itself not to be the womanless society that had been so convincingly described.&lt;br /&gt;
&lt;br /&gt;
Side by side with us, our sisters do their part in further breaking down the enemy system and in liquidating the old mystifications once and for all.&amp;lt;div class=&amp;quot;_idFootnotes&amp;quot;&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-023&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-023-backlink|8]]. We do not here consider rural areas where the woman is often unveiled. Nor do we take into account the Kabyle woman who, except in the large cities, never uses a veil. For the tourist who rarely ventures into the mountains, the Arab woman is first of all one who wears a veil. This originality of the Kabyle woman constitutes, among others, one of the themes of colonialist propaganda bringing out the opposition between Arabs and Berbers. Such studies, devoted to the analysis of psychological modifications, neglect considerations that are properly historical. We shall presently take up this other aspect of Algerian reality in action. Here we shall content ourselves with pointing out that the Kabyle women, in the course of 130 years of domination, have developed other defense mechanisms with respect to the occupier. During the war of liberation their forms of action have likewise assumed absolutely original aspects.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-022&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-022-backlink|9]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Djellaba&amp;lt;/span&amp;gt;—a long, hooded cloak. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-021&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-021-backlink|10]]. One phenomenon deserves to be recalled. In the course of the Moroccan people’s struggle for liberation, and chiefly in the cities, the white veil was replaced by the black veil. This important modification is explained by the Moroccan women’s desire to express their attachment to His Majesty Mohammed V. It will be remembered that it was immediately after the exiling of the King of Morocco that the black veil, a sign of mourning, made its appearance. It is worth noting that black, in Moroccan or Arab society, has never expressed mourning or affliction. As a combat measure, the adoption of black is a response to the desire to exert a symbolic pressure on the occupier, and hence to make a logical choice of one’s own symbols.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-020&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-020-backlink|11]]. The &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;haïk&amp;lt;/span&amp;gt;—the Arab name for the big square veil worn by Arab women, covering the face and the whole body. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-019&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-019-backlink|12]]. See Appendix at the end of this chapter.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-018&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-018-backlink|13]]. The ground is prepared in the school establishments as well. The teachers to whom the parents have entrusted their children soon acquire the habit of passing severe judgment on the fate of woman in Algerian society. “We firmly hope that you at least will be strong enough to impose your point of view. . . .” Schools for “young Moslem girls” are multiplying. At their pupils’ approach to puberty, the teachers or the nuns exercise a truly exceptional activity. The mothers are first felt out, besieged, and given the mission of shaking up and convincing the father. Much is made of the young student’s prodigious intelligence, her maturity; a picture is painted of the brilliant future that awaits those eager young creatures, and it is none too subtly hinted that it would be criminal if the child’s schooling were interrupted. The shortcomings of colonized society are conceded, and it is proposed that the young student be sent to boarding school in order to spare the parents the criticism of “­narrow-minded neighbors.” For the specialist in colonial affairs, veterans and the “developed” natives are the commandos who are entrusted with destroying the cultural resistance of a colonized country. The regions are accordingly classified in terms of the number of developed “active units,” in other words, agents of erosion of the national culture that they contain.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-017&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-017-backlink|14]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fellah&amp;lt;/span&amp;gt;—a peasant. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-016&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-016-backlink|15]]. Attention must be called to a frequent attitude, on the part of European women in particular, with regard to a special category of evolved natives. Certain unveiled Algerian women turn themselves into perfect Westerners with amazing rapidity and unsuspected ease. European women feel a certain uneasiness in the presence of these women. Frustrated in the presence of the veil, they experience a similar impression before the bared face, before that unabashed body which has lost all awkwardness, all timidity, and become downright offensive. Not only is the satisfaction of supervising the evolution and correcting the mistakes of the unveiled woman withdrawn from the European woman, but she feels herself challenged on the level of feminine charm, of elegance, and even sees a competitor in this novice metamorphosed into a professional, a neophyte transformed into a propagandist. The European woman has no choice but to make common cause with the Algerian man who had fiercely flung the unveiled woman into the camp of evil and of depravation. “Really!” the European women will exclaim, “these unveiled women are quite amoral and shameless.” Integration, in order to be successful, seems indeed to have to be simply a continued, accepted paternalism.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-015&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-015-backlink|16]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebel&amp;lt;/span&amp;gt;—mountain. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-014&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-014-backlink|17]]. We are mentioning here only realities known to the enemy. We therefore say nothing about the new forms of action adopted by women in the Revolution. Since 1958, in fact, the tortures inflicted on women militants have enabled the occupier to have an idea of the strategy used by women. Today new adaptations have developed. It will therefore be understood if we are silent as to these.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-013&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-013-backlink|18]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï&amp;lt;/span&amp;gt;—a death volunteer, in the Islamic tradition. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-012&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-012-backlink|19]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douar&amp;lt;/span&amp;gt;—a village. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-011&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-011-backlink|20]]. Froger, one of the colonialist leaders. Executed by a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï&amp;lt;/span&amp;gt; in late 1956.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-010&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-010-backlink|21]]. The woman, who before the Revolution never left the house without being accompanied by her mother or her husband, is now entrusted with special missions such as going from Oran to Constantine or Algiers. For several days, all by herself, carrying directives of capital importance for the Revolution, she takes the train, spends the night with an unknown family, among militants. Here too she must harmonize her movements, for the enemy is on the lookout for any false step. But the important thing here is that the husband makes no difficulty about letting his wife leave on an assignment. He will make it, in fact, a point of pride to say to the liaison agent when the latter returns, “You see, everything has gone well in your absence.” The Algerian’s age-old jealousy, his “congenital” suspiciousness, have melted on contact with the Revolution. It must be pointed out also that militants who are being sought by the police take refuge with other militants not yet identified by the occupier. In such cases the woman, left alone all day with the fugitive, is the one who gets him his food, the newspapers, the mail, showing no trace of suspicion or fear. Involved in the struggle, the husband or the father learns to look upon the relations between the sexes in a new light. The militant man discovers the militant woman, and jointly they create new dimensions for Algerian society.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-009&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-009-backlink|22]]. R.A.S.—&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Rien à signaler&amp;lt;/span&amp;gt;—a military abbreviation for “Nothing to report.”&lt;br /&gt;
&lt;br /&gt;
We here go on to a description of attitudes. There is, however, an important piece of work to be done on the woman’s role in the Revolution: the woman in the city, in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebel&amp;lt;/span&amp;gt;, in the enemy adminstrations; the prostitute and the information she obtains; the woman in prison, under torture, facing death, before the courts. All these chapter headings, after the material has been sifted, will reveal an incalculable number of facts essential for the history of the national struggle.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-008&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-008-backlink|23]]. See Chapter 5.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-7.xhtml#footnote-007&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-7.xhtml#footnote-007-backlink|24]]. This text which appeared in &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Résistance Algérienne&amp;lt;/span&amp;gt; in its issue of May 16, 1957, indicates the consciousness that the leaders of the National Liberation Front have always had of the important part played by the Algerian woman in the Revolution.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;_idGenObjectStyleOverride-1&amp;quot;&amp;gt;&lt;br /&gt;
== This Is the Voice of Algeria ==&lt;br /&gt;
We propose in this chapter to study the new attitudes adopted by the Algerian people in the course of the fight for liberation, with respect to a precise technical instrument: the radio. We shall see that what is being called into question behind these new developments in Algerian life is the entire colonial situation. We shall have occasion to show throughout this book that the challenging of the very principle of foreign domination brings about essential mutations in the consciousness of the colonized, in the manner in which he perceives the colonizer, in his human status in the world.&lt;br /&gt;
&lt;br /&gt;
Radio-Alger, the French broadcasting station which has been established in Algeria for decades, a re-edition or an echo of the French National Broadcasting System operating from Paris, is essentially the instrument of colonial society and its values. The great majority of Europeans in Algeria own receiving sets. Before 1945, 95 per cent of the receivers were in the hands of Europeans. The Algerians who owned radios belonged mainly to the “developed bourgeoisie,” and included a number of Kabyles who had formerly emigrated and had since returned to their villages. The sharp economic stratification between the dominant and the dominated societies in large part explains this state of things. But naturally, as in every colonial situation, this category of realities takes on a specific coloration. Thus hundreds of Algerian families whose standard of living was sufficient to enable them to acquire a radio did not acquire one. Yet there was no rational decision to refuse this instrument. There was no organized resistance to this device. No real lines of counter-acculturation, such as are described in certain monographs devoted to underdeveloped regions, have been shown to exist, even after extensive surveys. It may be pointed out, nevertheless—and this argument may have appeared to confirm the conclusions of sociologists—that, pressed with questions as to the reasons for this reluctance, Algerians rather frequently give the following answer: “Traditions of respectability are so important for us and are so hierarchical, that it is practically impossible for us to listen to radio programs in the family. The sex allusions, or even the clownish situations meant to make people laugh, which are broadcast over the radio cause an unendurable strain in a family listening to these programs.”&lt;br /&gt;
&lt;br /&gt;
The ever possible eventuality of laughing in the presence of the head of the family or the elder brother, of listening in common to amorous words or terms of levity, obviously acts as a deterrent to the distribution of radios in Algerian native society. It is with reference to this first rationalization that we must understand the habit formed by the official Radio Broadcasting Services in Algeria of announcing the programs that can be listened to in common and those in the course of which the traditional forms of sociability might be too severely strained.&lt;br /&gt;
&lt;br /&gt;
Here, then, at a certain explicit level, is the apprehension of a fact: receiving sets are not readily adopted by Algerian society. By and large, it refuses this technique which threatens its stability and the traditional types of sociability; the reason invoked being that the programs in Algeria, undifferentiated because they are copied from the Western model, are not adapted to the strict, almost feudal type of patrilineal hierarchy, with its many moral taboos, that characterizes the Algerian family.&lt;br /&gt;
&lt;br /&gt;
On the basis of this analysis, techniques of approach could be proposed. Among others, the staggering of broadcasts addressed to the family as a whole, to male groups, to female groups, etc. As we describe the radical transformations that have occurred in this realm, in connection with the national war, we shall see how artificial such a sociological approach is, what a mass of errors it contains.&lt;br /&gt;
&lt;br /&gt;
We have already noted the accelerated speed with which the radio was adopted by the European society. The introduction of the radio in the colonizing society proceeded at a rate comparable to that of the most developed Western regions. We must always remember that in the colonial situation, in which, as we have seen, the social dichotomy reaches an incomparable intensity, there is a frenzied and almost laughable growth of middle-class gentility on the part of the nationals from the metropolis. For a European to own a radio is of course to participate in the eternal round of Western petty-bourgeois ownership, which extends from the radio to the villa, including the car and the refrigerator. It also gives him the feeling that colonial society is a living and palpitating reality, with its festivities, its traditions eager to establish themselves, its progress, its taking root. But especially, in the hinterland, in the so-called colonization centers, it is the only link with the cities, with Algiers, with the metropolis, with the world of the civilized. It is one of the means of escaping the inert, passive, and sterilizing pressure of the “native” environment. It is, according to the settler’s expression, “the only way to still feel like a civilized man.”&lt;br /&gt;
&lt;br /&gt;
On the farms, the radio reminds the settler of the reality of colonial power and, by its very existence, dispenses safety,&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;serenity. Radio-Alger is a confirmation of the settler’s right and strengthens his certainty in the historic continuity of the conquest, hence of his farm. The Paris music, extracts from the metropolitan press, the French government crises, constitute a coherent background from which colonial society draws its density and its justification. Radio-Alger sustains the occupant’s culture, marks it off from the non-culture, from the nature of the occupied. Radio-Alger, the voice of France in Algeria, constitutes the sole center of reference at the level of news. Radio-Alger, for the settler, is a daily invitation not to “go native,” not to forget the rightfulness of his culture. The settlers in the remote outposts, the pioneering adventurers, are well aware of this when they say that “without wine and the radio, we should already have become Arabized.”&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-034-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-034|25]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In Algeria, before 1945, the radio as a technical news instrument became widely distributed in the dominant society. It then, as we have seen, became both a means of resistance in the case of isolated Europeans and a means of cultural pressure on the dominated society. Among European farmers, the radio was broadly regarded as a link with the civilized world, as an effective instrument of resistance to the corrosive influence of an inert native society, of a society without a future, backward and devoid of value.&lt;br /&gt;
&lt;br /&gt;
For the Algerian, however, the situation was totally different. We have seen that the more well-to-do family hesitated to buy a radio set. Yet no explicit, organized, and motivated resistance was to be observed, but rather a dull absence of interest in that piece of French presence. In rural areas and in regions remote from the colonization centers, the situation was clearer. There no one was faced with the problem, or rather, the problem was so remote from the everyday concerns of the native that it was quite clear to an inquirer that it would be outrageous to ask an Algerian why he did not own a radio.&lt;br /&gt;
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A man conducting a survey during this period who might be looking for satisfactory answers would find himself unable to obtain the information he needed. All the pretexts put forth had of course to be carefully weighed. At the level of actual experience, one cannot expect to obtain a rationalization of attitudes and choices.&lt;br /&gt;
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Two levels of explanation can be suggested here. As an instrumental technique in the limited sense, the radio receiving set develops the sensorial, intellectual, and muscular powers of man in a given society. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The radio in occupied Algeria is a technique in the hands of the occupier which, within the framework of colonial domination, corresponds to no vital need insofar as the “native” is concerned.&amp;lt;/span&amp;gt; The radio, as a symbol of French presence, as a material representation of the colonial configuration, is characterized by an extremely important negative valence. The possible intensification and extension of sensorial or intellectual powers by the French radio are implicitly rejected or denied by the native. The technical instrument, the new scientific acquisitions, when they contain a sufficient charge to threaten a given feature of the native society, are never perceived in themselves, in calm objectivity. The technical instrument is rooted in the colonial situation where, as we know, the negative or positive coefficients always exist in a very accentuated way.&lt;br /&gt;
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At another level, as a system of information, as a bearer of language, hence of message, the radio may be apprehended within the colonial situation in a special way. Radiophonic technique, the press, and in a general way the systems, messages, sign transmitters, exist in colonial society in accordance with a well-defined statute. Algerian society, the dominated society, never participates in this world of signs. The messages broadcast by Radio-Alger are listened to solely by the representatives of power in Algeria, solely by the members of the dominant authority and seem magically to be avoided by the members of the “native” society. The non-acquisition of receiver sets by this society has precisely the effect of strengthening this impression of a closed and privileged world that characterizes colonialist news. In the matter of daily programs, before 1954, eulogies addressed to the occupation troops were certainly largely absent. From time to time, to be sure, there might be an evocation over the radio of the outstanding dates of the conquest of Algeria, in the course of which, with an almost unconscious obscenity, the occupier would belittle and humiliate the Algerian resistant of 1830. There were also the commemorative celebrations in which the “Moslem” veterans would be invited to place a wreath at the foot of the statue of General Bugeaud or of Sergeant Blandan, both heroes of the conquest and liquidators of thousands of Algerian patriots. But on the whole it could not be said that the clearly racialist or anti-­Algerian content accounted for the indifference and the resistance of the native. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The explanation seems rather to be that Radio-Alger is regarded by the Algerian as the spokesman of the colonial world. Before the war the Algerian, with his own brand of humor, had defined Radio-Alger as “Frenchmen speaking to Frenchmen.”&amp;lt;/span&amp;gt;&lt;br /&gt;
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1945 was to bring Algeria abruptly onto the international scene. For weeks, the 45,000 victims of Sétif and of Guelma&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-033-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-033|26]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; were matter for abundant comment in the newspapers and information bulletins of regions until then unaware of or indifferent to the fate of Algeria. The tragedy of their dead or mutilated brothers and the fervent sympathy conveyed to them by men and women in America, Europe, and Africa left a deep mark on the Algerians themselves, foreshadowing more fundamental changes. The awakening of the colonial world and the progressive liberation of peoples long held in subjection involved Algeria in a process which reached beyond her and of which, at the same time, she became a part. The appearance of liberated Arab countries at this point is of exceptional importance. The first wholesale introduction of radio sets in Algeria coincided with the setting up of national broadcasting stations in Syria, Egypt and Lebanon.&lt;br /&gt;
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After 1947–1948, the number of radios grew, but at a moderate rate. Even then, the Algerian when he turned on his radio was interested exclusively in foreign and Arab broadcasts. Radio-­Alger was listened to only because it broadcast typically Algerian music, national music. In the face of this budding Algerian market, European agencies began to look for “native” representatives. The European firms were now convinced that the sale of radio sets depended on the nationality of the dealer. Algerian intermediaries were increasingly solicited for the handling of radios. This innovation in the distribution system was accompanied by an intensification of the marketing of these sets. It was during this period that a certain part of the Algerian lower middle class became owners of radios.&lt;br /&gt;
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But it was in 1951–1952, at the time of the first skirmishes in Tunisia, that the Algerian people felt it necessary to increase their news network. In 1952–1953 Morocco undertook its war of liberation, and on November 1, 1954, Algeria joined the anti-colonialist Maghreb Front. It was precisely at this time, while radio sets were being acquired, that the most important development occurred in the defining of new attitudes to this specific technique for the dissemination of news.&lt;br /&gt;
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It was from the occupiers’ reactions that the Algerian learned that something grave and important was happening in his country. The European, through the triple network of the press, the radio and his travels, had a fairly clear idea of the dangers threatening colonial society. The Algerian who read in the occupier’s face the increasing bankruptcy of colonialism felt the compelling and vital need to be informed. The vague impression that something fundamental was happening was strengthened both by the solemn decision of the patriots which expressed the secret yearning of the people and which embodied the determination, still devoid of content even yesterday, to exist as a nation, and more especially by the objective and visible crumbling away of the settler’s serenity.&lt;br /&gt;
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The struggle for liberation, reflected in the settler’s sudden affability or in his unexpected, unmotivated bursts of temper, obliged the Algerian to follow the evolution of the confrontation step by step. In this period of setting up the lines of conflict, the Europeans committed many errors. Thus on the farms, settlers would assemble agricultural workers to announce to them that a given “gang of rebels,” which was in fact unknown to the region, had been decimated in the Aurès Mountains or in Kabylia. At other times the servants would be offered a bottle of lemonade or a slice of cake because three or four suspects had just been executed a few kilometers from the property.&lt;br /&gt;
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From the first months of the Revolution the Algerian, with a view to self-protection and in order to escape what he considered to be the occupier’s lying maneuvers, thus found himself having to acquire his own source of information. It became essential to know what was going on, to be informed both of the enemy’s real losses and his own. The Algerian at this time had to bring his life up to the level of the Revolution. He had to enter the vast network of news; he had to find his way in a world in which things happened, in which events existed, in which forces were active. Through the experience of a war waged by his own people, the Algerian came in contact with an active community. The Algerian found himself having to oppose the enemy news with his own news. The “truth” of the oppressor, formerly rejected as an absolute lie, was now countered by another, an acted truth. The occupier’s lie thereby acquired greater reality, for it was now a menaced lie, put on the defensive. It was the defenses of the occupier, his reactions, his resistances, that underscored the effectiveness of national action and made that action participate in a world of truth. The Algerian’s reaction was no longer one of pained and desperate refusal. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Because it avowed its own uneasiness, the occupier’s lie became a positive aspect of the nation’s new truth.&amp;lt;/span&amp;gt;&lt;br /&gt;
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During the first months of the war, it was by means of the press that the Algerian attempted to organize his own news distribution system. The democratic press still existing in Algeria and the newspapers with an anti-colonialist tradition or a policy of objectivity were then avidly read by the native. It was in this sector of news distribution that the Algerian found balance-restoring elements. The power of the colonialist message, the systems used to impose it and present it as &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;the truth&amp;lt;/span&amp;gt; were such that most of the time the colonized had only his own increasingly overshadowed inner conviction to oppose to the eminently traumatizing offensives of the French press and the spectacular manifestations of the military and police power. Confronted daily with “the wiping out of the last remaining guerrilla bands,” the civilian could fight off despair only by an act of faith, by an obstinate belief.&lt;br /&gt;
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Progressively the moral (because objective) support provided by the democratic press ceased. The self-censorship of the local newspapers known for their traditional honesty strengthened this impression of incompleteness, of sketchiness, even of betrayal in the realm of news. It seemed to the Algerian that whole sections of truth were hidden from him. He felt the near-certainty that the colonialist power was crumbling before his eyes and that the progress of its dissolution was being kept from him. He fell prey to the sudden fear that this thing, so often hated, wounded to the death in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebel&amp;lt;/span&amp;gt;, its days probably numbered, would disappear without his being able to see at close hand its power and its arrogance in the process of disintegration. During this period the Algerian experienced a sense of frustration. His aggressiveness remained in suspense because he could not keep the score, because he could not register the setbacks of the enemy hour by hour, because, finally, he could not measure centimeter by centimeter the progressive shrinking of the occupying power.&lt;br /&gt;
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The European, on the whole, sized up the dimensions of the rebellion rather objectively. He did not really believe that some fine morning the revolutionary troops would take over in the city. But he knew more or less precisely how great the forces of the Revolution were and he was constantly comparing them with those represented by the French troops. Every plane that streaked the sky, every armored tank advancing in the dawn were as many spots of sunlight in the settler’s anxious and uncertain world. The European felt the shock, but in those first months of 1955 he believed that nothing was lost, that there was still a future for colonialism in Algeria. The official statements of the radio strengthened him in this position. The Algerian, on the other hand, especially if he lived in the rural areas, supplemented his absence of news by an absolutely irrational overestimation. Reactions occurred at that time which were so disproportionate to objective reality that to an observer they assumed a pathological character. In the first months of 1955 there were rumors in Constantine to the effect that Algiers, for example, was in the hands of the nationalists, or in Algiers that the Algerian&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;flag was hoisted over Constantine, Philippeville, Batna. . . .&lt;br /&gt;
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In the small colonization centers the settlers could not always understand the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fellah’s&amp;lt;/span&amp;gt; fierce and sudden assurance, and there were times when they would telephone to the nearest city, only to have it confirmed that nothing unusual had happened in the country. The European became aware of the fact that the life he had built on the agony of the colonized people was losing its assurance.&lt;br /&gt;
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Before the rebellion there was the life, the movement, the existence of the settler, and on the other side the continued agony of the colonized. Since 1954, the European has discovered that another life parallel to his own has begun to stir, and that in Algerian society, it seems, things no longer repeat themselves as they did before. The European, after 1954, knew that something was being hidden from him. This is the period in which the old pejorative expression, &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;the Arab telephone&amp;lt;/span&amp;gt;, has taken on an almost scientific meaning.&lt;br /&gt;
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In the Maghreb country, the Europeans use the term &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Arab telephone&amp;lt;/span&amp;gt; in speaking of the relative speed with which news travels by word of mouth in the native society. Never at any time was the expression intended to mean anything else. But in 1955 Europeans, and even Algerians, could be heard to refer confidentially, and as though revealing a state secret, to a technique of long-­distance communication that vaguely recalled some such system of signaling, like the tom-tom, as is found in certain regions of Africa. The Algerian gave the isolated European the impression of being in permanent contact with the revolutionary high command. He showed a kind of amplified self-assurance which assumed rather extraordinary forms. There were cases of real “running amuck.”&lt;br /&gt;
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Individuals in a fit of aberration would lose control of themselves. They would be seen dashing down a street or into an isolated farm, unarmed, or waving a miserable jagged knife, shouting, “Long live independent Algeria! We’ve won!” This aggressive kind of behavior, which assumed violent forms, would usually end in a burst of machine-gun bullets fired by a patrol. When a doctor was able to exchange words with one of these dying men, the usual kind of expression he heard would be something like, “Don’t believe them! We’ve got the upper edge, our men are coming, I’ve been sent to tell you they’re coming! We’re powerful and we’ll smash the enemy!”&lt;br /&gt;
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These hysterical cases were sometimes merely wounded and were given over to the police for questioning. The pathological nature of their behavior would not be recognized, and the accused would be tortured for days until the press reported that he had been shot trying to escape while being transferred to another prison, or that he had died of a recurring ailment. In the dominant group, likewise, there were cases of mental hysteria; people would be seized with a collective fear and panicky settlers were seen to seek an outlet in criminal acts. What made the two cases different was that, unlike the colonized, the colonizer always translated his subjective states into acts, real and multiple murders. We propose to deal with these different problems, arising out of the struggle for liberation, in a study directly based on psychopathology, its forms, its original features, its description.&lt;br /&gt;
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On the level of news, the Algerian was to find himself caught in a network strictly confined in space. In a village everyone is informed as to the numerical size and the equipment of the National Army of Liberation. On request, information as to its striking power and plan of operations can be obtained. No one, of course, can give the source of such information, but the reliability is unchallengeable. The description that has been given, when a national army collapses, of the rapidity with which alarming, catastrophic, disastrous news spreads among the people can serve as a system of reference to appraise the opposite phenomenon. In 1940 segments of a Fifth Column may have been discovered which were assigned to inoculate the French people with the virus of defeat, but it must not be overlooked that the ground was already prepared, that there was a kind of spiritual demobilization, due to the setbacks suffered by democracy in Spain, in Italy, in Germany, and especially at Munich. The defeatism of 1940 was the direct product of the defeatism of Munich.&lt;br /&gt;
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In Algeria, on the contrary—and this is true for all colonial countries that undertake a national war—all the news is good,&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;every bit of information is gratifying. The Fifth Column is an impossibility in Algeria. It is the recognition of this fact that leads sociologists to rediscover the old explanation according to which the “native” is inaccessible to reason or to experience. War specialists observe more empirically that these men have an iron morale or that their fanaticism is incomprehensible. The group considered as a whole gives the impression of supplementing what it gets in the way of news by an assurance more and more cut off from reality. These manifestations, these attitudes of total belief, this collective conviction, express the determination of the group to get as close as possible to the Revolution, to get ahead of the Revolution if possible, in short &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;to be in on it.&amp;lt;/span&amp;gt;&lt;br /&gt;
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At the same time, as we have seen, especially in the urban centers, more complex patterns of behavior came to light. Avid for objective news, the Algerians would buy the democratic papers that arrived from France. This meant an undeniable financial benefit for these papers. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;L’ Express, France-Observateur, Le Monde&amp;lt;/span&amp;gt; increased their sales three- and even five-fold in Algeria. The men running newspaper kiosks, almost all of them Europeans, were the first to point out the economic, and secondarily the political danger that these publications represented. In studying the problem of the press in Algeria, one must always bear in mind one peculiarity in the distribution system. The public criers, all young Algerians, sell only the local press. The European papers are not brought to the consumer. These papers have to be bought at the kiosks. The owners of the Algerian press immediately feel the competition of the press coming from France. Campaigns denouncing the press for being “in cahoots with the enemy,” and the repeated seizures of a certain number of these publications obviously assumed a special meaning. More and more newsdealers, when asked for these papers, would reply aggressively that the “s.o.b. papers ­haven’t arrived today.”&lt;br /&gt;
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Algerians in the cities, but especially in the rural centers, then discovered that showing concern over the arrival or nonarrival of the said press was sufficient to label them. In Algeria as in France, but of course more markedly, the newspaper kiosk dealer, like the office clerk, is sure to be a veteran with strong backing in ultra-­colonialist circles. For the Algerian to ask for &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;L’Express, L’Humanité,&amp;lt;/span&amp;gt; or &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Le Monde&amp;lt;/span&amp;gt; was tantamount to publicly confessing—as likely as not to a police informer—his allegiance to the Revolution; it was in any case an unguarded indication that he had reservations as to the official, or “colonialist” news; it meant manifesting his willingness to make himself conspicuous; for the kiosk dealer it was the unqualified affirmation by that Algerian of solidarity with the Revolution. The purchase of such a newspaper was thus considered to be a nationalist act. Hence it quickly became a dangerous act.&lt;br /&gt;
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Every time the Algerian asked for one of these newspapers, the kiosk dealer, who represented the occupier, would regard it as an expression of nationalism, equivalent to an act of war. Because they were now really committed to activities vital to the Revolution, or out of understandable prudence, if one bears in mind the wave of xenophobia created by the French settlers in 1955, Algerian adults soon formed the habit of getting young Algerians to buy these newspapers. It took only a few weeks for this new “trick” to be discovered. After a certain period the newsdealers refused to sell &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;L’Express, L’Humanité,&amp;lt;/span&amp;gt; and &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Libération&amp;lt;/span&amp;gt; to minors. Adults were then reduced to coming out into the open or else to falling back on &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;L’Echo d’Alger.&amp;lt;/span&amp;gt; It was at this point that the political directorate of the Revolution gave orders to boycott the Algerian local press.&lt;br /&gt;
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This decision had a double objective. First, to counter the offensive of the Algerian trusts by a measure having economic consequences. By depriving the Algerian papers of a large proportion of their native customers the revolutionary movement was dealing a rather effective blow to the market of the local press. But above all, the political directorate was convinced that, having to depend solely on colonialist news, the Algerians would gradually succumb to the massive and baneful influence of those pages in which figures and photographs were complacently displayed and where in any case one could clearly read every morning about the elimination of the Revolution.&lt;br /&gt;
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On the level of the masses, which had remained relatively uninvolved in the struggle since they couldn’t read the press, the necessity of having radio sets was felt. It must not be forgotten that the people’s generalized illiteracy left it indifferent to things written. In the first months of the Revolution, the great majority of Algerians identified everything written in the French language as the expression of colonial domination. The language in which &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;L’ Express&amp;lt;/span&amp;gt; and &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;L’ Echo d’ Alger&amp;lt;/span&amp;gt; were written was the sign of the French presence.&lt;br /&gt;
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The acquisition of a radio set in Algeria, in 1955, represented the sole means of obtaining news of the Revolution from non­French sources. This necessity assumed a compelling character when the people learned that there were Algerians in Cairo who daily drew up the balance-sheet of the liberation struggle. From Cairo, from Syria, from nearly all the Arab countries, the great pages written in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebels&amp;lt;/span&amp;gt; by brothers, relatives, friends flowed back to Algeria.&lt;br /&gt;
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Meanwhile, despite these new occurrences, the introduction of radio sets into houses and the most remote &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douars&amp;lt;/span&amp;gt; proceeded only gradually. There was no enormous rush to buy receivers.&lt;br /&gt;
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It was at the end of 1956 that the real shift occurred. At this time tracts were distributed announcing the existence of a Voice of Free Algeria. The broadcasting schedules and the wave-lengths were given. This voice “that speaks from the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebels&amp;lt;/span&amp;gt;,” not geographically limited, but bringing to all Algeria the great message of the Revolution, at once acquired an essential value. In less than twenty days the entire stock of radio sets was bought up. In the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;souks&amp;lt;/span&amp;gt;&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-032-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-032|27]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; trade in used receiver sets began. Algerians who had served their apprenticeship with European radio-electricians opened small shops. Moreover, the dealers had to meet new needs. The absence of electrification in immense regions in Algeria naturally created special problems for the consumer. For this reason battery-operated receivers, from 1956 on, were in great demand on Algerian territory. In a few weeks several thousand sets were sold to Algerians, who bought them as individuals, families, groups of houses, &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douars, mechtas.&amp;lt;/span&amp;gt;&lt;br /&gt;
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Since 1956 the purchase of a radio in Algeria has meant, not the adoption of a modern technique for getting news, but the obtaining of access to the only means of entering into communication with the Revolution, of living with it. In the special case of the portable battery set, an improved form of the standard receiver operating on current, the specialist in technical changes in underdeveloped countries might see a sign of a radical mutation. The Algerian, in fact, gives the impression of finding short cuts and of achieving the most modern forms of news-communication without passing through the intermediary stages.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-031-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-031|28]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; In reality, we have seen that this “progress” is to be explained by the absence of electric current in the Algerian &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douars.&amp;lt;/span&amp;gt;&lt;br /&gt;
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The French authorities did not immediately realize the exceptional importance of this change in attitude of the Algerian people with regard to the radio. Traditional resistances broke down and one could see in a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douar&amp;lt;/span&amp;gt; groups of families in which fathers, mothers, daughters, elbow to elbow, would scrutinize the radio dial waiting for the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Algeria.&amp;lt;/span&amp;gt; Suddenly indifferent to the sterile, archaic modesty and antique social arrangements devoid of brother­hood, the Algerian family discovered itself to be immune to the off-color jokes and the libidinous references that the announcer occasionally let drop.&lt;br /&gt;
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Almost magically—but we have seen the rapid and dialectical progression of the new national requirements—the technical instrument of the radio receiver lost its identity as an enemy object. The radio set was no longer a part of the occupier’s arsenal of cultural oppression. In making of the radio a primary means of resisting the increasingly overwhelming psychological and military pressures of the occupant, Algerian society made an autonomous decision to embrace the new technique and thus tune itself in on the new signaling systems brought into being by the Revolution.&lt;br /&gt;
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&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The Voice of Fighting Algeria&amp;lt;/span&amp;gt; was to be of capital importance in consolidating and unifying the people. We shall see that the use of the Arab, Kabyle and French languages which, as colonialism was obliged to recognize, was the expression of a non-racial conception, had the advantage of developing and of strengthening the unity of the people, of making the fighting Djurdjura area real for the Algerian patriots of Batna or of Nemours. The fragments and splinters of acts gleaned by the correspondent of a newspaper more or less attached to the colonial domination, or communicated by the opposing military authorities, lost their anarchic character and became organized into a national and Algerian political idea, assuming their place in an overall strategy of the reconquest of the people’s sovereignty. The scattered acts fitted into a vast epic, and the Kabyles were no longer “the men of the mountains,” but the brothers who with Ouamrane and Krim made things difficult for the enemy troops.&lt;br /&gt;
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Having a radio meant paying one’s taxes to the nation, buying the right of entry into the struggle of an assembled people.&lt;br /&gt;
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The French authorities, however, began to realize the importance of this progress of the people in the technique of news dissemination. After a few months of hesitancy legal measures appeared. The sale of radios was now prohibited, except on presentation of a voucher issued by the military security or police services. The sale of battery sets was absolutely prohibited, and spare batteries were practically withdrawn from the market. The Algerian dealers now had the opportunity to put their patriotism to the test, and they were able to supply the people with spare batteries with exemplary regularity by resorting to various subterfuges.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-030-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-030|29]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
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&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The Algerian who wanted to live up to the Revolution, had at last the possibility of hearing an official voice, the voice of the combatants, explain the combat to him, tell him the story of the Liberation on the march, and incorporate it into the nation’s new life.&amp;lt;/span&amp;gt;&lt;br /&gt;
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Here we come upon a phenomenon that is sufficiently unusual to retain our attention. The highly trained French services, rich with experience acquired in modern wars, past masters in the practice of “sound-wave warfare,” were quick to detect the wave lengths of the broadcasting stations. The programs were then systematically jammed, and the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Fighting Algeria&amp;lt;/span&amp;gt; soon became inaudible. A new form of struggle had come into being. Tracts were distributed telling the Algerians to keep tuned in for a period of two or three hours. In the course of a single broadcast a second station, broadcasting over a different wave-length, would relay the first jammed station. The listener, enrolled in the battle of the waves, had to figure out the tactics of the enemy, and in an almost physical way circumvent the strategy of the adversary. Very often only the operator, his ear glued to the receiver, had the unhoped-for opportunity of hearing the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice.&amp;lt;/span&amp;gt; The other Algerians present in the room would receive the echo of this voice through the privileged interpreter who, at the end of the broadcast, was literally besieged. Specific questions would then be asked of this incarnated voice. Those present wanted to know about a particular battle mentioned by the French press in the last twenty-four hours, and the interpreter, embarrassed, feeling guilty, would sometimes have to admit that the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice&amp;lt;/span&amp;gt; had not mentioned it.&lt;br /&gt;
&lt;br /&gt;
But by common consent, after an exchange of views, it would be decided that the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice&amp;lt;/span&amp;gt; had in fact spoken of these events, but that the interpreter had not caught the transmitted information. A real task of reconstruction would then begin. Everyone would participate, and the battles of yesterday and the day before would be re-fought in accordance with the deep aspirations and the unshakable faith of the group. The listener would compensate for the fragmentary nature of the news by an autonomous creation of information.&lt;br /&gt;
&lt;br /&gt;
Listening to the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Fighting Algeria&amp;lt;/span&amp;gt; was motivated not just by eagerness to hear the news, but more particularly by the inner need to be at one with the nation in its struggle, to recapture and to assume the new national formulation, to listen to and to repeat the grandeur of the epic being accomplished up there among the rocks and on the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebels.&amp;lt;/span&amp;gt; Every morning the Algerian would communicate the result of his hours of listening in. Every morning he would complete for the benefit of his neighbor or his comrade the things not said by the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice&amp;lt;/span&amp;gt; and reply to the insidious questions asked by the enemy press. He would counter the official affirmations of the occupier, the resounding bulletins of the adversary, with official statements issued by the Revolutionary Command.&lt;br /&gt;
&lt;br /&gt;
Sometimes it was the militant who would circulate the assumed point of view of the political directorate. Because of a silence on this or that fact which, if prolonged, might prove upsetting and dangerous for the people’s unity, the whole nation would snatch fragments of sentences in the course of a broadcast and attach to them a decisive meaning. Imperfectly heard, obscured by an incessant jamming, forced to change wave lengths two or three times in the course of a broadcast, the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Fighting Algeria&amp;lt;/span&amp;gt; could hardly ever be heard from beginning to end. It was a choppy, broken voice. From one village to the next, from one shack to the next, the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Algeria&amp;lt;/span&amp;gt; would recount new things, tell of more and more glorious battles, picture vividly the collapse of the occupying power. The enemy lost its density, and at the level of the consciousness of the occupied, experienced a series of essential setbacks. Thus the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Algeria,&amp;lt;/span&amp;gt; which for months led the life of a fugitive, which was tracked by the adversary’s powerful jamming networks, and whose “word” was often inaudible, nourished the citizen’s faith in the Revolution.&lt;br /&gt;
&lt;br /&gt;
This &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice&amp;lt;/span&amp;gt; whose presence was felt, whose reality was sensed, assumed more and more weight in proportion to the number of jamming wave lengths broadcast by the specialized enemy stations. It was the power of the enemy sabotage that emphasized the reality and the intensity of the national expression. By its phantom-like character, the radio of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Moudjahidines&amp;lt;/span&amp;gt;, speaking in the name of Fighting Algeria, recognized as the spokesman for every Algerian, gave to the combat its maximum of reality.&lt;br /&gt;
&lt;br /&gt;
Under these conditions, claiming to have heard the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Algeria&amp;lt;/span&amp;gt; was, in a certain sense, distorting the truth, but it was above all the occasion to proclaim one’s clandestine participation in the essence of the Revolution. It meant making a deliberate choice, though it was not explicit during the first months, between the enemy’s congenital lie and the people’s own lie, which suddenly acquired a dimension of truth.&lt;br /&gt;
&lt;br /&gt;
This voice, often absent, physically inaudible, which each one felt welling up within himself, founded on an inner perception of the Fatherland, became materialized in an irrefutable way. Every Algerian, for his part, broadcast and transmitted the new language. The nature of this voice recalled in more than one way that of the Revolution: present “in the air” in isolated pieces, but not objectively.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-029-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-029|30]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The radio receiver guaranteed this true lie. Every evening, from nine o’clock to midnight, the Algerian would listen. At the end of the evening, not hearing the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice&amp;lt;/span&amp;gt;, the listener would sometimes leave the needle on a jammed wave-length or one that simply produced static, and would announce that the voice of the combatants was here. For an hour the room would be filled with the piercing, excruciating din of the jamming. Behind each modulation, each active crackling, the Algerian would imagine not only words, but concrete battles. The war of the sound waves, in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;gourbi,&amp;lt;/span&amp;gt; re-­enacts for the benefit of the citizen the armed clash of his people and colonialism. As a general rule, it is&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Algeria&amp;lt;/span&amp;gt; that wins out. The enemy stations, once the broadcast is completed, abandon their work of sabotage. The military music of warring Algeria that concludes the broadcast can then freely fill the lungs and the heads of the faithful. These few brazen notes reward three hours of daily hope and have played a fundamental role for months in the training and strengthening of the Algerian national consciousness.&lt;br /&gt;
&lt;br /&gt;
On the psychopathological level, it is important to mention a few phenomena pertaining to the radio which made their appearance in connection with the war of liberation. Before 1954, the monographs written on Algerians suffering from hallucinations constantly pointed out the presence in the so-called “external action phase” of highly aggressive and hostile radio voices. These metallic, cutting, insulting, disagreeable voices all have for the Algerian an accusing, inquisitorial character. The radio, on the normal level, already apprehended as an instrument of the occupation, as a type of violent invasion on the part of the oppressor, assumes highly alienating meanings in the field of the pathological. The radio, in addition to the somewhat irrational magical elements with which it is invested in the majority of homogeneous societies, that is to say societies from which all foreign oppression is absent, has a particular valence in Algeria. We have seen that the voice heard is not indifferent, is not neutral; it is the voice of the oppressor, the voice of the enemy. The speech delivered is not received, deciphered, understood, but rejected. The communication is never questioned, but is simply refused, for it is precisely the opening of oneself to the other that is organically excluded from the colonial situation. Before 1954, in the psychopathological realm, the radio was an evil object, anxiogenic and accursed.&lt;br /&gt;
&lt;br /&gt;
After 1954, the radio assumed totally new meanings. The phenomena of the wireless and the receiver set lost their coefficient of hostility, were stripped of their character of extraneousness, and became part of the coherent order of the nation in battle. In hallucinatory psychoses, after 1956, the radio voices became protective, friendly. Insults and accusations disappeared and gave way to words of encouragement. The foreign technique, which had been “digested” in connection with the national struggle, had become a fighting instrument for the people and a protective organ against anxiety.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-028-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-028|31]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Still on the level of communication, attention must be called to the acquisition of new values by the French language. The French language, language of occupation, a vehicle of the oppressing power, seemed doomed for eternity to judge the Algerian in a pejorative way. Every French expression referring to the Algerian had a humiliating content. Every French speech heard was an order, a threat, or an insult. The contact between the Algerian and the European is defined by these three spheres. The broadcasting in French of the programs of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Fighting Algeria&amp;lt;/span&amp;gt; was to liberate the enemy language from its historic meanings. The same message transmitted in three different languages unified the experience and gave it a universal dimension. The French language lost its accursed character, revealing itself to be capable also of transmitting, for the benefit of the nation, the messages of truth that the latter awaited. Paradoxical as it may appear, it is the Algerian Revolution, it is the struggle of the Algerian people, that is facilitating the spreading of the French language in the nation.&lt;br /&gt;
&lt;br /&gt;
In psychopathology, sentences in French lose their automatic character of insult and malediction. When they hear French voices, Algerians suffering from hallucinations quote words that are less and less aggressive. It is not uncommon, at a later stage, to note that hallucinations in the language of the occupier assume a friendly character of support, of protection.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-027-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-027|32]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The occupation authorities have not measured the importance of the new attitude of the Algerian toward the French language. Expressing oneself in French, understanding French, was no longer tantamount to treason or to an impoverishing identification with the occupier. Used by the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of the Combatants&amp;lt;/span&amp;gt;, conveying in a positive way the message of the Revolution, the French language also becomes an instrument of liberation. Whereas formerly, in psychopathology, any French voice, to one in a delirium, expressed rejection, condemnation and opprobrium, with the struggle for liberation we see the initiation of a major process of exorcizing the French language. The “native” can almost be said to assume responsibility for the language of the occupier.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-026-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-026|33]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It was after the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Congress of the Soummam&amp;lt;/span&amp;gt;, in August 1956, that the French became aware of this phenomenon. It will be remembered that on this occasion, the political and military leaders of the Revolution met in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Valley of the Soummam&amp;lt;/span&amp;gt;, precisely in the sector of Amirouche, the then Commander, to lay the doctrinal foundations of the struggle and to set up the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;National Council of the Algerian Revolution&amp;lt;/span&amp;gt; (CNRA). The fact that the discussions were carried on in French suddenly revealed to the occupation forces that the traditional general reticence of the Algerian with regard to using French within the colonial situation might no longer exist, when a decisive confrontation brought the will to national independence of the people and the dominant power face to face.&lt;br /&gt;
&lt;br /&gt;
The French authorities were curiously baffled by this phenomenon. They first saw in it the proof of what they had always claimed—i.e., the incapacity of the Arabic language to handle the operational concepts of a modern revolutionary war. But at the same time, the decisions reached in the occupier’s linguistic system forced the occupier to realize the relative character of his signs and created confusion and disorder in his defense system.&lt;br /&gt;
&lt;br /&gt;
The advocates of integration, for their part, here saw a new opportunity to promote a “French Algeria” by making the occupier’s language the sole practical means of communication available to Kabyles, Arabs, Chaouias, Mozabites, etc. This thesis, on the level of language, went back to the very basis of colonialism: it is the intervention of the foreign nation that puts order into the original anarchy of the colonized country. Under these conditions, the French language, the language of the occupier, was given the role of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Logos&amp;lt;/span&amp;gt;, with ontological implications within Algerian society.&lt;br /&gt;
&lt;br /&gt;
In either case, using the French language was at the same time domesticating an attribute of the occupier and proving oneself open to the signs, the symbols, in short to a certain influence of the occupier. The French have not made a sufficiently thorough study of this new behavior of the Algerian with regard to their language. Before 1954, most of the work of the congresses of the nationalist parties was carried on in Arabic. More precisely, the militants of Kabylia or the Aures would learn Arabic in connection with their national activities. Before 1954, speaking Arabic, refusing French as a language and as a means of cultural oppression, was a distinct and daily form of differentiation, of national existence. Before 1954, the nationalist parties sustained the hope of the militants and developed the political consciousness of the people by singling out and explaining, one by one, the value of the different configurations, the different characteristics of the occupied nation. The Arabic language was the most effective means that the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;nation’s being&amp;lt;/span&amp;gt; had of unveiling itself.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-025-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-025|34]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In August 1956, the reality of combat and the confusion of the occupier stripped the Arabic language of its sacred character, and the French language of its negative connotations. The new language of the nation could then make itself known through multiple meaningful channels.&lt;br /&gt;
&lt;br /&gt;
The radio receiver as a technique of disseminating news and the French language as a basis for a possible communication became almost simultaneously accepted by the fighting nation.&lt;br /&gt;
&lt;br /&gt;
We have seen that with the creation of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Fighting Algeria,&amp;lt;/span&amp;gt; radio sets multiplied to an extraordinary degree. Before 1954, the receiving instrument, the radiophonic technique of long-distance communication of thought was not, in Algeria, a mere neutral object. Looked upon as a transmission belt of the colonialist power, as a means in the hands of the occupier by which to maintain his strangle hold on the nation, the radio was frowned upon. Before 1954, switching on the radio meant giving asylum to the occupier’s words; it meant allowing the colonizer’s language to filter into the very heart of the house, the last of the supreme bastions of the national spirit. Before 1954, a radio in an Algerian house was the mark of Europeanization in progress, of vulnerability. It was the conscious opening to the influence of the dominator, to his pressure. It was the decision to &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;give voice to the occupier.&amp;lt;/span&amp;gt; Having a radio meant accepting being besieged from within by the colonizer. It meant demonstrating that one chose cohabitation within the colonial framework. It meant, beyond any doubt, surrendering to the occupier.&lt;br /&gt;
&lt;br /&gt;
We have mentioned the reasons invoked by the people to explain their reticence with respect to the radio. The desire to keep intact the traditional forms of sociability and the hierarchy of the family was then the main justification.&lt;br /&gt;
&lt;br /&gt;
“We never know what program we are going to pick up.” “There’s no telling what they’re going to say next.” Sometimes a religious argument of a peremptory nature appears: “It’s the infidels’ radio.” We have seen that such rationalizations are arbitrarily created to justify the rejection of the occupier’s presence.&lt;br /&gt;
&lt;br /&gt;
With the creation of a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Fighting Algeria,&amp;lt;/span&amp;gt; the Algerian was vitally committed to listening to the message, to assimilating it, and soon to acting upon it. Buying a radio, getting down on one’s knees with one’s head against the speaker, was no longer just wanting to get the news concerning the formidable experience in progress in the country, it was &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;hearing&amp;lt;/span&amp;gt; the first words of the nation.&lt;br /&gt;
&lt;br /&gt;
Since the new Algeria on the march had decided to tell about itself and to make itself heard, the radio had become indispensable. It was the radio that enabled the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice&amp;lt;/span&amp;gt; to take root in the villages and on the hills. Having a radio seriously meant &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;going to war.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
By means of the radio, a technique rejected before 1954, the Algerian people decided to relaunch the Revolution. Listening in on the Revolution, the Algerian existed with it, made it exist.&lt;br /&gt;
&lt;br /&gt;
The memory of the “free” radios that came into being during the Second World War underlines the unique quality of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Fighting Algeria.&amp;lt;/span&amp;gt; The Polish, Belgian, French people, under the German occupation, were able, through the broadcasts transmitted from London, to maintain contact with a certain image of their nation. Hope, the spirit of resistance to the oppressor, were then given daily sustenance and kept alive. For example, it will be remembered that listening to the voice of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Free France&amp;lt;/span&amp;gt; was a mode of national existence, a form of combat. The fervent and well-nigh mystical participation of the French people with the voice from London has been sufficiently commented upon to need no amplification. In France, from 1940 to 1944, listening to the voice of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Free France&amp;lt;/span&amp;gt; was surely a vital, sought-for experience. But listening to the radio was not a new phenomenon of behavior. The voice from London had its place in the vast repertory of transmitting stations which already existed for the French before the war. From the global conflict, a pre-eminent figure emerges through the agency—that of occupied France receiving the message of hope from &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Free France.&amp;lt;/span&amp;gt; In Algeria things took on a special character. First of all, there was the stripping from the instrument its traditional burden of taboos and prohibitions. Progressively the instrument not only acquired a category of neutrality, but was endowed with a positive coefficient.&lt;br /&gt;
&lt;br /&gt;
Accepting the radio technique, buying a receiver set, and participating in the life of the fighting nation, all these coincided. The frenzy with which the people exhausted the stock of radio sets gives a rather accurate idea of its desire to be involved in the dialogue that began in 1955 between the combatant and the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;nation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the colonial society, Radio-Alger was not just one among a number of voices. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;It was the voice of the occupier.&amp;lt;/span&amp;gt; Tuning in Radio-­Alger amounted to accepting domination; it amounted to exhibiting one’s desire to live on good terms with oppression. It meant giving in to the enemy. Switching on the radio meant validating the formula, “This is Algiers, the French Radio Broadcast.” The acquiring of a radio handed the colonized over to the enemy’s system and prepared for the banishing of hope from his heart.&lt;br /&gt;
&lt;br /&gt;
The existence of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Fighting Algeria&amp;lt;/span&amp;gt;, on the other hand, profoundly changed the problem. Every Algerian felt himself to be called upon and wanted to become a reverberating element of the vast network of meanings born of the liberating combat. The war, daily events of military or political character, were broadly commented on in the news programs of the foreign radios. In the foreground the voice of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebels&amp;lt;/span&amp;gt; stood out. We have seen that the phantom-like and quickly inaudible character of this voice in no way affected &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;its felt reality and its power.&amp;lt;/span&amp;gt; Radio-Alger, Algerian Radio-Broadcasting, lost their sovereignty.&lt;br /&gt;
&lt;br /&gt;
Gone were the days when mechanically switching on the radio amounted to an invitation to the enemy. For the Algerian the radio, as a technique, became transformed. The radio set was no longer directly and solely tuned in on the occupier. To the right and to the left of Radio-Alger’s broadcasting band, on different and numerous wave-lengths, innumerable stations could be tuned in to, among which it was possible to distinguish the friends, the enemies’ accomplices, and the neutrals. Under these conditions, having a receiver was neither making oneself available to the enemy, nor giving him a voice, nor yielding on a point of principle. On the contrary, on the strict level of news, it was showing the desire to keep one’s distance, to hear other voices, to take in other prospects. It was in the course of the struggle for liberation and thanks to the creation of a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Fighting Algeria&amp;lt;/span&amp;gt; that the Algerian experienced and concretely discovered the existence of voices other than the voice of the dominator which formerly had been immeasurably amplified because of his own silence.&lt;br /&gt;
&lt;br /&gt;
The old monologue of the colonial situation, already shaken by the existence of the struggle, disappeared completely by 1956. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The Voice of Fighting Algeria&amp;lt;/span&amp;gt; and all the voices picked up by the receiver now revealed to the Algerian the tenuous, very relative character, in short, the imposture of the French voice presented until now as the only one. The occupier’s voice was stripped of its authority.&lt;br /&gt;
&lt;br /&gt;
The nation’s &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;speech,&amp;lt;/span&amp;gt; the nation’s spoken &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;words&amp;lt;/span&amp;gt; shape the world while at the same time renewing it.&lt;br /&gt;
&lt;br /&gt;
Before 1954, native society as a whole rejected the radio, turned a deaf ear to the technical development of methods of news dissemination. There was a non-receptive attitude before this import brought in by the occupier. In the colonial situation, the radio did not satisfy any need of the Algerian people.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-8.xhtml#footnote-024-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-024|35]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; On the contrary, the radio was considered, as we have seen, a means used by the enemy to quietly carry on his work of depersonalization of the native.&lt;br /&gt;
&lt;br /&gt;
The national struggle and the creation of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Free Radio Algeria&amp;lt;/span&amp;gt; have produced a fundamental change in the people. The radio has appeared in a massive way at once and not in progressive stages. What we have witnessed is a radical transformation of the means of perception, of the very world of perception. Of Algeria it is true to say that there never was, with respect to the radio, a pattern of listening habits, of audience reaction. Insofar as mental processes are concerned, the technique had virtually to be invented. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The Voice of Algeria&amp;lt;/span&amp;gt;, created out of nothing, brought the nation to life and endowed every citizen with a new status, &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;telling him so explicitly.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
After 1957, the French troops in operation formed the habit of confiscating all the radios in the course of a raid. At the same time listening in on a certain number of broadcasts was prohibited. Today things have progressed. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The Voice of Fighting Algeria&amp;lt;/span&amp;gt; has multiplied. From Tunis, from Damascus, from Cairo, from Rabat, programs are broadcast to the people. The programs are organized by Algerians. The French services no longer try to jam these powerful and numerous broadcasts The Algerian has the opportunity every day of listening to five or six different broadcasts in Arabic or in French, by means of which he can follow the victorious development of the Revolution step by step. As far as news is concerned, the word of the occupier has been seen to suffer a progressive devaluation. After having imposed the national voice upon that of the dominator, the radio welcomes broadcasts from all the corners of the world. The “Week of Solidarity with Algeria,” organized by the Chinese people, or the resolutions of the Congress of African Peoples on the Algerian war, link the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fellah&amp;lt;/span&amp;gt; to an immense tyranny-destroying wave.&lt;br /&gt;
&lt;br /&gt;
Incorporated under these conditions into the life of the nation, the radio will have an exceptional importance in the country’s building phase. After the war a disparity between the people and what is intended to speak for them will no longer be possible. The revolutionary instruction on the struggle for liberation must normally be replaced by a revolutionary instruction on the building of the nation. The fruitful use that can be made of the radio can well be imagined. Algeria has enjoyed a unique experience. For several years, the radio will have been for many, one of the means of saying “no” to the occupation and of believing in the liberation. The identification of the voice of the Revolution with the fundamental truth of the nation has open limitless horizons.&amp;lt;div class=&amp;quot;_idFootnotes&amp;quot;&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-034&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-034-backlink|25]]. Radio-Alger is in fact one of the mooring-lines maintained by the dominant society. Radio-Monte-Carlo, Radio-Paris, Radio-Andorre likewise play a protective role against “Arabization.”&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-033&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-033-backlink|26]]. Sétif and Guelma—two central points in a Moslem uprising that occurred in the region of Kabylia in May 1945. In the repression, which lasted some two weeks, aviation and artillery took a heavy toll of lives. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-032&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-032-backlink|27]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;souk&amp;lt;/span&amp;gt;—market or shop. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-031&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-031-backlink|28]]. In the realm of military communications, the same phenomenon is to be noted. In less than fifteen months the National Army of Liberation’s “liaison and telecommunications system” became equal to the best that is to be found in a modern army.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-030&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-030-backlink|29]]. The arrival in Algeria by normal channels of new sets and new batteries obviously became increasingly difficult. After 1957 it was from Tunisia and Morocco, via the underground, that new supplies came. The regular introduction of these means of establishing contact with the official voice of the Revolution became as important for the people as acquiring weapons or munitions for the National Army.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-029&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-029-backlink|30]]. Along the same line should be mentioned the manner in which programs are listened to in Kabylia. In groups of scores and sometimes hundreds around a receiver, the peasants listen religiously to “the Voice of the Arabs.” Few understand the literary Arabic used in these broadcasts. But the faces assume a look of gravity and the features harden when the expression &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Istiqlal&amp;lt;/span&amp;gt; (Independence) resounds in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;gourbi&amp;lt;/span&amp;gt; (shack). An Arab voice that hammers out the word &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Istiqlal&amp;lt;/span&amp;gt; four times in an hour suffices at that level of heightened consciousness to keep alive the faith in victory.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-028&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-028-backlink|31]]. The appearance of themes of morbid protection, their importance as a technique of self-defense and even of self-cure in the historic development of mental disease, have already been studied in classic psychiatry. Plagued by his accusing “voices,” the victim of hallucinations has no other recourse but to create friendly voices. This mechanism of transformation into its antithesis that we here point out has its counterpart in the disintegrating colonial situation.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-027&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-027-backlink|32]]. What is involved here is not the emergence of an ambivalence, but rather a mutation, a radical change of valence, not a back-and-forth movement but a dialectical progression.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-026&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-026-backlink|33]]. On the other hand, the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Voice of Algeria&amp;lt;/span&amp;gt; was imagined to be pronouncing death sentences by certain Algerian collaborators. Suffering from serious fits of depression, these men who usually belonged to the police services, would be attacked, insulted, convicted by the “rebel” radio. Likewise, European women as well as European men in outbreaks of anxiety would very clearly hear threats or condemnations in the Arabic language. Such phenomena were practically unknown before 1954.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-025&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-025-backlink|34]]. At the same period the political directorate decided to destroy the French radio in Algeria. The existence of a national voice led the heads of the movement to contemplate silencing Radio-Alger. Considerable damage was inflicted on technical facilities by the explosion of time bombs. But the broadcasts were soon resumed.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-8.xhtml#footnote-024&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-8.xhtml#footnote-024-backlink|35]]. In this connection may be mentioned the attitude of the French authorities in present-day Algeria. As we know, television was introduced into Algeria several years ago. Until recently, a simultaneous bilingual commentary accompanied the broadcasts. Some time ago, the Arabic commentary ceased. This fact once again confirms the aptness of the formula applied to Radio-Alger: “Frenchmen speaking to Frenchmen.”&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;_idGenObjectStyleOverride-1&amp;quot;&amp;gt;&lt;br /&gt;
== The Algerian Family ==&lt;br /&gt;
We have seen the transformation of the Algerian woman taking place through her revolutionary commitment and her instrumentalization of the veil. It will readily be understood that this radical change could not occur without having profound repercussions on the other components of Algerian family life.&lt;br /&gt;
&lt;br /&gt;
The struggle for national liberation and the more and more total character of the repression have inflicted grave traumatisms upon the family group: a father taken into custody in the street in the company of his children, stripped along with them, tortured before their eyes; the sharply experienced brotherhood of men with bare, bruised, bloody shoulders; a husband arrested, dragged away, imprisoned. The women are then left to find ways of keeping the children from starving to death. We shall come back to this special and very important aspect of the Algerian conflict. We would like here to trace the evolution of the Algerian family, its transformation, the great modifications it has undergone because of and in the course of the war for liberation.&lt;br /&gt;
&lt;br /&gt;
The most important point of this modification, it seems to us, is that the family, from being homogeneous and virtually monolithic, has broken up into separate elements. Each member of this family has gained in individuality what it has lost in its belonging to a world of more or less confused values. Individual persons have found themselves facing new choices, new decisions. The customary and highly structured patterns of behavior that were the crystallization of traditional ideas suddenly proved ineffective and were abandoned. Tradition, in fact, is not solely a combination of automatic gestures and archaic beliefs. At the most elementary level, there are values, and the need for justification. The father questioned by the child explains, comments, legitimizes.&lt;br /&gt;
&lt;br /&gt;
It is important to show that the colonized father at the time of the fight for liberation gave his children the impression of being undecided, of avoiding the taking of sides, even of adopting an evasive and irresponsible attitude. Such an experience, which is traumatic for a child when its points of reference are confined to the family circle, now loses its harmfulness. This experience, in fact, was occurring on a national scale and was part and parcel of the great upheaval incidental to the creation of a new world which was felt throughout the territory.&lt;br /&gt;
&lt;br /&gt;
Before 1954, the existence of nationalist parties had already introduced changes into the native private life. The nationalist parties, the parliamentary political action, the spreading of slogans advocating splitting off from France, had already given rise to certain contradictions within the family. These developments invited the inert resistance of the colonized society to turn into action. For the tense immobility of the dominated society, the nationalist parties tried to substitute awareness, movement, creation. The people, as a whole, agreed with these parties, but they had a sharp memory of the legendary ferocity of the French military and police. Witnesses of the colonial invasion, still alive 30 or 40 years ago, had often related to them episodes of the conquest. In many regions of Algeria the accounts of massacres and the burning of villages were still vividly remembered. The conqueror had settled in such numbers, he had created so many centers of colonization, that a certain passivity encouraged by the colonial domination made itself evident and gradually took on a tinge of despair. Before 1954, the son who adopted a nationalist position never did so, really, against his father’s wishes, but his activity as a militant in any case never in any respect modified his filial behavior within the framework of the Algerian family. The relations based on the absolute respect due to the father and on the principle that the truth is first of all the unchallengeable property of the elders were not encroached upon. Modesty, shame, the fear of looking at the father, of speaking aloud in his presence, remained intact, even in the case of the nationalist militant. The absence of actual revolutionary action kept the personality in its customary channels.&lt;br /&gt;
&lt;br /&gt;
For a long time, political action in a colonized country is a legal action that is carried on within the parliamentary framework. After a certain period, when official and peaceful channels are exhausted, the militant hardens his position. The political party passes over to direct action, and the problems that the son faces are problems of life or death for the country. In a parallel way, his attitude toward his father and the other members of the family frees itself of everything that proves unnecessary and detrimental to the revolutionary situation. The person is born, assumes his autonomy, and becomes the creator of his own values. The old stultifying attachment to the father melts in the sun of the Revolution. In Algeria, after Sétif and the different combats waged by the nationalist parties during the postwar period, positions sharpened and the people’s political maturity markedly progressed.&lt;br /&gt;
&lt;br /&gt;
On November 1, 1954, the Revolution reopened all the problems: those of colonialism, but also those of the colonized society. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The colonized society perceived that in order to succeed in the gigantic undertaking into which it had flung itself, in order to defeat colonialism and in order to build the Algerian nation, it would have to make a vast effort of self-preparation, strain all&amp;lt;/span&amp;gt; &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;its joints, renew its blood and its soul.&amp;lt;/span&amp;gt; In the course of the multiple episodes of the war, the people came to realize that if they wished to bring a new world to birth they would have to create a new Algerian society from top to bottom. In order to fulfill his aspirations, the Algerian must adapt himself at an exceptional pace to this new situation. The truth, for once, eluded its traditional trustees and placed itself within reach of any seeker. The group, which formerly looked to the father to determine its values, now had to seek these each for himself, as circumstances dictated.&lt;br /&gt;
&lt;br /&gt;
Every Algerian faced with the new system of values introduced by the Revolution is compelled to define himself, to take a position, to choose.&lt;br /&gt;
&lt;br /&gt;
The Son and the Father&lt;br /&gt;
&lt;br /&gt;
At the time when the people were called upon to adopt radical forms of struggle, the Algerian family was still highly structured. But on the level of national consciousness, the father lagged far behind the son. A new world had come into being long before, which the parents knew nothing about, and which was developing with exceptional rapidity. In a confused way, it is true, the father had caught in passing a few snatches of phrases, a few sharp-edged meanings, but never came to the decision to fight the occupant, weapons in hand. Yet there was not an Algerian who had not faced the challenge of the oppression and wondered what was to be done. Every Algerian, at least at one time in his life, in the course of a meeting, or simply a discussion, had wished for the defeat of colonialism. At the market, in a café, on a pilgrimage, in the course of the traditional holidays, there always came a moment when the Algerian plotted against the occupier. But these exchanges were like the desperate lamentations of all the humiliated of all the countries in the world. The deep hold taken by colonial society, its frenzy to transform itself into a necessity, the wretchedness on which it was built, gave to life that familiar tinge of resignation that specialists in underdeveloped countries describe under the heading of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fatalism.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
And it was in these inauspicious circumstances that the first salvos of November 1954 burst forth. Before the Revolution, which abruptly split the world in two, the father found himself disarmed and a little anxious. This anxiety was transformed into confusion in the presence of the son, who would become absorbed and tense. Thus a whole atmosphere was created, tragic, unrelieved, heightened by the ever-present French police whose vigilance could be sensed, and the whole European city that pointed its hatred, like a gun, at the Algerian quarter. Parents very often react according to a uniform pattern. The kind of observations that had been made before 1954 reappeared, and the familiar prudent advice was brought out. But this was also accompanied by defeatist remarks: “Don’t make a move; the French are too strong; you’ll never succeed.” The son would dodge discussion, avoid answering, would try not to bring out into the open a clash between the new world he was building and the father’s universe of infinite waiting and resignation. Sometimes the father would require that the son remain quiet, give up the struggle, come back to the family and take care of his own. Bachelors were told that they should think about marriage, and married men were reminded of their duties. Disagreement became overt. The young Algerian would feel called upon to defend his position, to justify his line of behavior before his father. He would firmly condemn and reject the father’s counsels of prudence. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;But he would not reject and ban the father.&amp;lt;/span&amp;gt; What he would try to do, on the contrary, would be to convert the family. The militant would replace the son and undertake to indoctrinate the father. But it would not be the son’s words that would convince him. It would be, more than anything, the dimensions of the people’s commitment, the information received as to the repression. The old paternal assurance, already shaken, would collapse once and for all. The father no longer knew how to keep his balance. He would then discover that the only way to do it was to join his son. It was during this period that the father buried the old values and decided to follow along on the new path. Jacques Lanzmann, in his last book, &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Viva Castro&amp;lt;/span&amp;gt;, finds the same phenomenon in Cuban society during the Castro Revolution:&lt;br /&gt;
&lt;br /&gt;
“From as early as we can remember, in our country, and this was a matter of profound belief and acceptance, the father owed it to himself to teach, to transmit his experience to his son. That experience, señor, was the thread that sewed together the members of the same family. In essential matters, the son always shared his father’s views. You no doubt know the Cuban proverb, ‘Like father, like son?’”&lt;br /&gt;
&lt;br /&gt;
“Naturally,” I said.&lt;br /&gt;
&lt;br /&gt;
“Accordingly, the father and the son were as one, until the day when a man who had taken refuge in the mountains and who was himself very young, took our sons from us. That man is a kind of Christ, I tell you! What is a father, compared to a Christ? Nothing, señor. So we fathers asked ourselves why our sons had left us. We tried to find in our poor heads the reason for such a separation and we thought, señor, that our experience of almost a hundred years was wrong. It was no good, our experience, it was just a life of every day that we passed on, somehow, without too much thinking about it, from father to son, for generations. One single man was sufficient, a man who had nothing to offer but idealism and purity. It was&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;better than our experience, our money, our jobs, our relations.”&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-9.xhtml#footnote-038-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-9.xhtml#footnote-038|36]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
This conversion of the father, however, did not totally eliminate traditional patterns of behavior. It was difficult for the father to stifle both his desire to re-establish his collapsed sovereignty and his obsession with the frightful consequences of this open war. Thus new forms of paternal opposition, veiled manifestations of paternal authority, came to light. When, for example, a young Algerian would decide to join the maquis, the father would no longer formally forbid it. He would appeal, rather, to the young man’s sense of discipline as a militant, and would ask if he were leaving in response to a mobilization call or if he were doing so on his own initiative. In the latter case, the father would be the first to remind the militant-son of the principles of discipline: if your chiefs need you, they will call you. Thus in order to oppose an act—going into the maquis—which, after 1956, endangered the lives of other members of the family who remained at home, the father had no other resources than to recognize the new values and to invoke other authorities.&lt;br /&gt;
&lt;br /&gt;
At no time do we find a really painful clash. The father stood back before the new world and followed in his son’s footsteps. It was the young Algerian who swept the family into the vast national liberation movement. Sometimes, however, the situation was more difficult. The father might be a notorious collaborationist with the colonialist administration. In the very exercise of his profession, this man would find himself cornered into making an irrevocable choice: being a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;caïd&amp;lt;/span&amp;gt; (a police agent), a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;bachagha&amp;lt;/span&amp;gt; (an official holding office by virtue of a rigged election), he would be both rejected and condemned by the new Algeria that his son embodied. Very often he would resign. However, it might happen that the contamination was such that he was no longer able to free himself from the colonialist embrace. The long succession of compromises was so imposing that there could be no turning back. Several Algerian families have experienced those atrocious tragedies in which the son, present at a meeting that had to decide the fate of his father who was a traitor to his fatherland, had no other choice but to support the majority and accept the most irrevocable judgments. At other times the son would be called upon in the Committee to set the amount of money that was to be demanded of his parents as their contribution to the Revolution, and one can readily imagine the paradox of the situation of a father complaining to his son as he would to an associate about the enormous sum exacted by the leaders. This defeat of the father by the new forces that were emerging could not fail to modify the relations that had formerly prevailed in Algerian society.&lt;br /&gt;
&lt;br /&gt;
The Daughter and the Father&lt;br /&gt;
&lt;br /&gt;
In the Algerian family, the girl is always one notch behind the boy. As in all societies in which work on the land represents the main source of the means of subsistence, the male, who is the privileged producer, enjoys an almost lordly status. The birth of a boy in a family is greeted with greater enthusiasm than that of a girl. The father sees in him a future working partner, a successor to the family plot and after his death a guardian for the mother and the sisters. The young girl, without being humiliated or neglected, cannot help being aware of the fuss made over her brother.&lt;br /&gt;
&lt;br /&gt;
The girl has no opportunity, all things considered, to develop her personality or to take any initiative. She takes her place in the vast network of domestic traditions of Algerian society. The woman’s life in the home, made up of centuries-old customs, allows no innovation. Illiteracy, poverty, the status of an oppressed people, maintain and strengthen the specific features of the colonized universe, to the point of changing their entire nature. The girl adopts automatically the behavior and the values of Algerian feminine society. From her mother she learns the higher value of the man. The woman in an underdeveloped society, and particularly in Algeria, is always a minor, and the man—brother, uncle or ­husband—represents first of all a guardian. The young girl learns to avoid discussions with the man, not to “aggravate the man.” The facility with which divorce is obtained in Algerian society imposes upon the woman the weight of an almost obsessional fear of being sent back to her family. The boy, for his part, adopts the father’s attitude.&lt;br /&gt;
&lt;br /&gt;
Rather quickly, in the family, the young girl avoids appearing before the father. When the woman replaces the girl at the time of puberty, there is a kind of tacit agreement to the effect that the father shall never be alone with his daughter. Everything is organized so as to keep the father in ignorance of the fact that his daughter has reached puberty. The father will say that it does not concern him, but in reality he wants to put off facing the girl’s new situation. This necessity that the father feels not to be exposed to the new woman who has come into the home, leads the family to contemplate the girl’s marriage. Early marriage in Algeria is not motivated by the desire to reduce the number of mouths to feed, but quite literally by the wish not to acquire a new woman without status, a childwoman, in the house. The girl who comes to womanhood must marry and have children. To have a girl who has reached puberty in the house is an extremely difficult problem for a family. The girl at puberty is available for marriage, which explains the rigor with which she is kept in the home, protected, and watched over. This also explains the ease with which she is married off.&lt;br /&gt;
&lt;br /&gt;
Under these conditions it will readily be understood that a girl wanting to choose her own husband or refusing the man proposed to her by her family would encounter considerable opposition. The girl who senses her parents’ anxiety and who experiences the precariousness of her new situation as a childwoman looks upon marriage as a liberation, as a deliverance, as achieving finally her balance. The life of an Algerian woman does not develop according to the three periods known in the West—childhood, puberty, and marriage. The Algerian girl knows only two stages—childhood-puberty, and marriage. The girl who reaches puberty in Algeria and does not marry prolongs an abnormal situation. It must never be forgotten that the illiteracy and the unemployment that prevail in Algeria leave the girl no other solution. In a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douar,&amp;lt;/span&amp;gt; the unmarried woman—and a girl becomes a woman at sixteen—must marry. Considered a minor indefinitely, the woman owes it to herself to find a husband as soon as possible, and the father is haunted by the fear of dying and abandoning his daughter without support and therefore unable to survive.&lt;br /&gt;
&lt;br /&gt;
All these restrictions were to be knocked over and challenged by the national liberation struggle. The unveiled Algerian woman, who assumed an increasingly important place in revolutionary action, developed her personality, discovered the exalting realm of responsibility. The freedom of the Algerian people from then on became identified with woman’s liberation, with her entry into history. This woman who, in the avenues of Algiers or of Constantine, would carry the grenades or the submachine-gun chargers, this woman who tomorrow would be outraged, violated, tortured, could not put herself back into her former state of mind and relive her behavior of the past; this woman who was writing the heroic pages of Algerian history was, in so doing, bursting the bounds of the narrow world in which she had lived without responsibility, and was at the same time participating in the destruction of colonialism and in the birth of a new woman.&lt;br /&gt;
&lt;br /&gt;
The women in Algeria, from 1955, began to have models. In Algerian society stories were told of women who in ever greater number suffered death and imprisonment in order that an independent Algeria might be born. It was these militant women who constituted the points of reference around which the imagination of Algerian feminine society was to be stirred to the boiling point. The woman-for-marriage progressively disappeared, and gave way to the woman-for-action. The young girl was replaced by the militant, the woman by the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;sister.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The female cells of the F.L.N. received mass memberships. The impatience of these new recruits was so great that it often endangered the traditions of complete secrecy. The leaders had to restrain the exceptional enthusiasm and radicalism that are always characteristic of any youth engaged in building a new world. As soon as they were enrolled, these women would ask to&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;be given the most dangerous assignments. Only progressively did the political training that was given them lead them away from contemplating the struggle in an explosive form. The Algerian girl learned to contain her impatience and to show unexpected virtues of calm, composure and firmness.&lt;br /&gt;
&lt;br /&gt;
It would happen that a girl would be sought after by the police or that several members of the group she belonged to would be arrested. The necessity to vanish, to make her getaway, would become urgent. The militant would first leave her family and take refuge with friends. But soon orders would come from the network leadership to join the nearest maquis. After all the previous shocks—the daughter relinquishing the veil, putting on makeup, going out at all hours heaven knew where, etc.—the parents no longer dared protest. The father himself no longer had any choice. His old fear of dishonor had become altogether absurd in the light of the immense tragedy being experienced by the people. But apart from this, the national authority that had decided that the girl should leave for the maquis would have no patience with such reticence on the father’s part. Challenging the morality of a patriot had been ruled out long ago. Moreover, there was the overriding consideration of the combat—hard, intense, implacable. There was no time to lose. So the girl would go up into the maquis, alone with men. For months and months, the parents would be without news of a girl of eighteen who would sleep in the forests or in the grottoes, who would roam the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebel&amp;lt;/span&amp;gt; dressed as a man, with a gun in her hands.&lt;br /&gt;
&lt;br /&gt;
The father’s attitude toward the girls remaining at home or toward any other woman met in the street inevitably underwent a radical change. And the girl who had not gone into the maquis, who was not actively engaged, became aware of the important role played by women in the revolutionary struggle. The men’s words were no longer law. The women were no longer silent. Algerian society in the fight for liberation, in the sacrifices that it was willing to make in order to liberate itself from colonialism, renewed itself and developed new values governing sexual relations. The woman ceased to be a complement for man. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;She literally forged a new place for herself by her sheer strength.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Sometimes the girl would come down from the mountain, carrying a new identity card. She would then have the opportunity of telling the father and the mother what prodigious actions were taking place every day in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebel.&amp;lt;/span&amp;gt; She would show photographs. She would speak of her chiefs, of her &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;brothers&amp;lt;/span&amp;gt;, of the population, the wounded, the French prisoners. She would look at the father, she would sit facing the father, would speak to him and not be embarrassed. And the father would not turn his face away; he would not feel shame. On the contrary, he would feel a real joy at seeing his daughter again, at seeing her new personality radiating through the house; he would not be displeased to hear his daughter speaking out and it would absolutely not occur to him to remind her that a woman should be silent. For the three days of her leave, the father would feel no need to question his daughter as to her moral behavior in the maquis. This silence did not betray a lack of interest or a resignation with respect to yesterday’s demand of virginity. It was rather because the father could gauge the immense step taken by society, and these questions that were still present to his mind revealed themselves to be inappropriate and irrelevant. The Algerian girl who was emerging into the agitated arena of history was inviting her father to undergo a kind of mutation, to wrench himself free of himself. To ask of a woman who was daily risking her life whether she was “serious” became grotesque and absurd. The militant girl, in adopting new patterns of conduct, could not be judged by traditional standards. Old values, sterile and infantile phobias disappeared.&lt;br /&gt;
&lt;br /&gt;
The Brothers&lt;br /&gt;
&lt;br /&gt;
In Algeria, the eldest brother is the father’s designated successor. The other members of the family very quickly adopt a respectful and deferential attitude toward him. A certain number of things are not done in the eldest brother’s presence. One is careful not to be with him in the same group of youngsters where more or less frivolous jokes are likely to be heard. The attitude of the younger brother toward his big brother is comparable to that of the son toward the father. The disruption that we have seen in the relations of father and son is to be found here too, but is particularly accentuated. Brothers may in fact be active in the same cell and when the network is discovered may join the maquis. They fight in the same unit, suffer together from hunger and at times from shortage of ammunition. The measured and ritual relations of the pre-war period give way to totally new relations. The two brothers are integrated in a specific action and obey a single authority.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-9.xhtml#footnote-037-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-9.xhtml#footnote-037|37]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The old relationship confined within the closed circuit of the family underwent radical changes. It would even happen that the younger son would be the group leader. And the traditional respect for the big brother did not inhibit the political or military chief. Invested with a power within the framework of the Revolution, the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;brother&amp;lt;/span&amp;gt; was led to go beyond the stereotyped, automatic ways of behavior. The &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;man&amp;lt;/span&amp;gt; who seemed to disappear behind the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;brother&amp;lt;/span&amp;gt; now came to the fore. The older brother was no longer necessarily right, and each one now defined his own values.&lt;br /&gt;
&lt;br /&gt;
The Couple&lt;br /&gt;
&lt;br /&gt;
The relations of wife and husband have likewise become modified in the course of the war of liberation. Whereas everyone in the house formerly had well-defined functions, the intensity of the struggle was to impose unanticipated types of behavior.&lt;br /&gt;
&lt;br /&gt;
Let us take the case of Mustapha. Mustapha has just come home. A little while ago, with another &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï,&amp;lt;/span&amp;gt; he has thrown several grenades into the premises of the Judicial Police where patriots are being tortured night and day. He does not feel like talking. He lies down and shuts his eyes. His wife has seen him come in but has noticed nothing. An hour later, the news floods the district: two patriots have successfully carried out a spectacular coup. In the alleyway and in the court, the casualties of the adversary are estimated. The angry patrols that are already pouring into the streets are irrefutable proof that our people have dealt the colonists a hard blow. The woman comes back into the room, and seeing her husband slumbering, impervious to what has happened, gives vent to her contempt: “You wouldn’t be up to doing a thing like that! It’s easier to sleep and eat.” And she goes on to mention a neighbor who has been thrown into prison, another executed by the enemy, and finally the cousin who has sent pictures from the maquis. Treated as a coward by his wife, Mustapha remains silent, doubly pleased by his wife’s healthy anger and by the success of his assignment.&lt;br /&gt;
&lt;br /&gt;
This example, a fairly typical occurrence in 1956, is of considerable interest. In relations between men in Algeria, accusing a man of cowardice is an insult for which reparation can be made only in blood. It is not permitted to cast doubt on a man’s courage or on his virility; no one can accept that. And when the accuser is a woman, things become absolutely intolerable.&lt;br /&gt;
&lt;br /&gt;
The struggle for liberation raised woman to such a level of inner renewal that she is even able to call her husband a coward. Rather&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;frequently, by allusions or explicitly, the Algerian woman would upbraid her husband for his inactivity, his refusal to commit himself, his lack of militancy. This was the period when young girls among themselves would vow never to let themselves be married to a man who did not belong to the F.L.N. The Algerian woman, in throwing caution to the winds, at the same time divests herself of the instinct to protect her home. Reproaching one’s husband for not participating in a combat known to be deadly is a paradoxical kind of behavior, to say the least. But the women no longer consider the man’s conditions as they did before. The man’s job is patriotic activity and no one can affirm his virility if he is not a part of the fighting nation.&lt;br /&gt;
&lt;br /&gt;
Sometimes, however, the woman was not uninformed as to her husband’s activity. A militant of long standing, the husband would frequently vanish, and sometimes she would find a revolver under his pillow. As the searches multiplied, the woman demanded of her husband that he keep her informed. She would insist on being given certain names and addresses of militants to warn in case the husband should be arrested. It was on the grounds of effectiveness that she persuaded her husband to allow her to become involved in action. She would invoke, for example, the case of a militant who, under torture, had given names and thereby caused the destruction of a whole network, and she would warn her husband against wanting to be “the only one in the know,” out of a false pride concealing itself behind the mask of secrecy. Little by little, resistances disappeared and the united militant couple, participating in the&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;birth of the nation, became the rule in Algeria.&lt;br /&gt;
&lt;br /&gt;
Sometimes the husband, who had been away in the maquis for several months, would come back on leave. Overcome by the enveloping warmth of the home, he would confide to his wife his desire not to go back “up there.” The wife who had resumed, with an intensity that can be imagined, her dimension as a woman, would share with her husband the need to prolong and not interrupt those completely “lived” hours that seemed to escape time. And as always, in such cases, the frenzy with which every moment was savored was conditioned by the ever possible eventuality of a death that might, any day, separate them forever. Yet it would be the woman who would ask her husband to banish such an idea from his mind. “What will you say to the people of the village when they ask you questions? You promised to come back once independence had been won; you swore to bring back freedom. How can you consider resuming a normal life when all the men are up there or in prison?”&lt;br /&gt;
&lt;br /&gt;
Often the childless woman, witnessing the mass involvement of the nation, seeing the young girls of the village leaving one after another, would decide to join her husband. She would of course not see him often, but in periods of relative calm the couple could come together. It was not unusual for the woman arriving in the maquis to learn of the death of her husband. Often she would return to the village to her parents’ home, but sometimes the shock would make her decide to stay with the fighters and take part in the struggle for liberation. The woman’s presence in the maquis would disturb the husband much less than her militant activity in the centers. The woman who would set out on a mission three hundred kilometers from her domicile, who would sleep wherever she could, among unknown companions, inevitably created a certain number of problems for the husband. They were never formulated, to be sure, but no revolution can, with finality and without repercussions, make a clean sweep of well-nigh instinctive modes of behavior. “You can’t imagine what it’s like to hear someone asking for your wife on the telephone. You call your wife, you hand her the receiver, and you hear yourself being invited to leave the room; then your wife goes off and sometimes comes back four hours or four days later. You are given no explanation, but you cannot be unaware of the action in which she is involved, since you yourself were the one who mobilized her. You yourself were the one who taught her the strict rules of absolute secrecy.’’&lt;br /&gt;
&lt;br /&gt;
The Algerian couple has become considerably more closely knit in the course of this Revolution. The sometimes fragile bonds, marked by the precarious nature of the present, of what could be rejected from one moment to the next, were strengthened, or at least changed character. What could formerly be defined as mere cohabitation today includes a multiplicity of points of communication. First and foremost is the fact of incurring dangers together, of turning over in the same bed, each on his own side, each with his fragment of a secret. It is also the consciousness of collaborating in the immense work of destroying the world of oppression. The couple is no longer shut in upon itself. It no longer finds its end in itself. It is no longer the result of the natural instinct of perpetuation of the species, nor the institutionalized means of satisfying one’s sexuality. The couple becomes the basic cell of the commonwealth, the fertile nucleus of the nation. The Algerian couple, in becoming a link in the revolutionary organization, is transformed into a unit of existence. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The mingling of fighting experience with conjugal life deepens the relations between husband and wife and cements their union. There is a simultaneous and effervescent emergence of the citizen, the patriot, and the modern spouse.&amp;lt;/span&amp;gt; The Algerian couple rids itself of its traditional weaknesses at the same time that the solidarity of the people becomes a part of history. This couple is no longer an accident but something rediscovered, willed, built. It is, as we can see, the very foundation of the sexual encounter that we are concerned with here.&lt;br /&gt;
&lt;br /&gt;
Marriage and Divorce&lt;br /&gt;
&lt;br /&gt;
In Algeria marriage is generally decided by the families. It is almost always at the wedding that the husband sees his wife’s face for the first time. The social and economic reasons for this tradition are sufficiently well known and need not be explained here. Marriage in the underdeveloped countries is not an individual contract, but a contract between clan and clan, tribe and tribe, family and family.&lt;br /&gt;
&lt;br /&gt;
With the Revolution, things were gradually to change. The presence of women in the maquis, the contact between unmarried men and women, created unexpected problems for the local F.L.N. leaders. Men would go to their superior officer and ask to marry such and such a nurse. The F.L.N. officer would hesitate for a long time. No one can give a girl away in marriage, except her father, and in the father’s absence, her uncle or her brother. The officer did not feel he had a right to entertain the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;moudjahid’s&amp;lt;/span&amp;gt; request and sometimes found himself obliged to separate the two lovers. But love is an incontrovertible fact which must be reckoned with, and the leadership of the Revolution gave instructions that marriages could be contracted before a mayor or registry official.&lt;br /&gt;
&lt;br /&gt;
Registry offices were opened. Marriages, births, and deaths could then be registered. Marriage in the maquis ceased to be an arrangement between families. All unions were voluntary. The future wife and husband had had time to know each other, to esteem, to love each other. Even the case of love at first sight had been anticipated by the directives. Whenever an application for marriage is presented, the instructions read, it is well to postpone any decision for three months. When the father learned of the marriage of his daughter in the maquis, the act would not be contested or condemned. On the contrary, pictures would be asked for, and the babies born in the maquis would be sent to the grandparents who would care for these children of the Revolution as they deserved.&lt;br /&gt;
&lt;br /&gt;
Such innovations could not fail to have repercussions on the traditional modes of marriage that continued to be practiced in the rest of the country. Algerian women began at first to demand guarantees of the future husband’s patriotism. They would require that the young men who were being proposed to them be members of the F.L.N. The father’s unchallengeable and massive authority let itself be shaken by this new requirement. Before the Revolution, a girl who had been asked for as a wife would leave the family circle for several days and take refuge with relatives. This is explained by the shame felt by the girl at being the object of a sexual pursuit. It was also usual for the young bride to avoid appearing before her father for one or two months after the consummation of the marriage. These modest, infantile patterns of behavior disappeared with the Revolution and today the majority of young married women have themselves been present at the signature of their contract and have naturally been consulted as to their intended. Marriage in Algeria underwent this radical transformation in the very heart of the combat waged by the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Moudjahidines&amp;lt;/span&amp;gt; and the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Moudjahidates.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Under these conditions, divorce, the separation of husband and wife, was bound to undergo change. The husband’s repudiation of his wife that could be immediately proclaimed at any time and that reflected the fragility of the conjugal bond is no longer automatically legalized. The husband must explain his reasons for wanting a divorce. There are attempts at reconciliation. In any case, the final decision rests with the local officer. The family emerges strengthened from this ordeal in which colonialism has resorted to every means to break the people’s will. In the midst of the gravest dangers the Algerian adopts modern forms of existence and confers on the human person his maximum independence.&lt;br /&gt;
&lt;br /&gt;
Feminine Society&lt;br /&gt;
&lt;br /&gt;
The women who participate in the war and who marry in the maquis have initiated within Algerian feminine society radical changes in certain patterns of behavior. A one-sided interpretation of the main changes observed must, however, be avoided. The war waged by French colonialism obliges the Algerian people to be constantly and wholly engaged in the battle. Confronted by an adversary who has sworn to keep Algeria, even without the Algerians, it is difficult to remain oneself, to maintain preferences or values intact. Feminine society undergoes change both through an organic solidarity with the Revolution, and more especially because the adversary cuts into the Algerian flesh with unheard-of violence.&lt;br /&gt;
&lt;br /&gt;
The women, accustomed to going to the village cemetery or to visiting a local sanctuary on Fridays, interrupt this activity among others when they are regrouped along with tens of thousands of other families.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-9.xhtml#footnote-036-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-9.xhtml#footnote-036|38]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In the camp they immediately organize themselves in F.L.N.&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;cells. They meet women from other regions, exchange their experiences of the repression—but also their experiences from before the Revolution, their hopes. The regrouped Algerian woman, cut off from her husband who has remained with the combatants, takes care of the old and the orphans, learns to read and to sew and often, in a group of several companions, leaves the camp and joins the Army of National Liberation.&lt;br /&gt;
&lt;br /&gt;
With these considerable shifts in population, the whole social panorama and the perceptual framework are disturbed and restructured. A &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;mechta&amp;lt;/span&amp;gt; evacuated is not a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;mechta&amp;lt;/span&amp;gt; that has migrated.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-9.xhtml#footnote-035-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-9.xhtml#footnote-035|39]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; The chain of events of the operation must be patiently followed: bombardments of the region, multiple raids, able-bodied men taking to the mountains, the dead quickly buried, the hostages taken away by the French, certain members of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;mechta&amp;lt;/span&amp;gt; taking refuge in a neighboring town with relatives or friends.&lt;br /&gt;
&lt;br /&gt;
The regrouped &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;mechta&amp;lt;/span&amp;gt; is a broken, destroyed &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;mechta.&amp;lt;/span&amp;gt; It is merely a group of men, women and children. Under these conditions, no gesture is kept intact. No previous rhythm is to be found unaltered. Caught in the meshes of the barbed wires, the members of regrouped Algerian families neither eat nor sleep as they did before. This can be seen, for example, on the occasion of a death. The lamentations, the wails, the grief-stricken faces, and the contortions of the body have today practically disappeared. The classic mourning tears are hardly any longer to be found in Algeria. All this began in 1955 when the French troops, for the fun of it, or in the course of a repression, would overrun a locality and machinegun five or ten men. These collective deaths, without warning, without a previous illness that had been treated and fought, abandoned in the ditch on the edge of the road, cannot set into motion emotional mechanisms that are homogeneous to a society. Lamentations and grief-stricken faces are part of a patterned, stable world. One does not weep, one does not do as before when one is faced with multiple murders. One grits one’s teeth and one prays in silence. One further step, and it is cries of joy that salute the death of a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;moudjahid&amp;lt;/span&amp;gt; who has fallen on the field of honor. It must not be believed, however, that the traditional ceremonies are repeated in the case of natural deaths, resulting from illnesses or accidents. Even then, it seems virtually impossible to revive the habitual techniques of despair. The war has dislocated Algerian society to such a point that any death is conceived of as a direct or indirect consequence of colonialist repression. Today there is not a dead person in Algeria who is not the victim of French colonialism. It is impossible for an Algerian civilian to remain untouched by the war of colonial reconquest. More than this, there is not a death of an Algerian outside of Algeria which is not attributed to French colonialism. The Algerian people have thus decided that, until independence, French colonialism will be innocent of none of the wounds inflicted upon its body and its consciousness.&lt;br /&gt;
&lt;br /&gt;
Algeria Dispersed&lt;br /&gt;
&lt;br /&gt;
The tactic adopted by French colonialism since the beginning of the Revolution has had the result of separating the people from each other, of fragmenting them, with the sole objective of making any cohesion impossible. This effort was at first concentrated on the men, who were interned by tens of thousands. It is well known that in 1955–56, the number of internment centers multiplied rapidly over the national territory. Lodi, Paul Cazelles, Berrouaghia have held fathers and husbands captive for years. The Algerian woman, suddenly deprived of a husband, is obliged to find a means of feeding her children. She finds herself having to go from place to place, to run her errands, to live without the man’s protection. Sometimes she will go and visit her husband interned a hundred or two hundred kilometers from his home. When the men are not interned, they are to be found in the maquis, and the mothers who receive the family allowances distributed by the Liberation Front are left all alone to raise the children. In the cities the prison gates close on an imposing number of Algerian men, and in order to flee the regroupment camps, in order to escape the repeated bombardments of French planes, tens of thousands of families have taken refuge in Tunisia and in Morocco.&lt;br /&gt;
&lt;br /&gt;
The multiple murders of Algerian men and women by French colonialism have particularly attracted the world’s attention and have given rise to the wave of protests that we have seen. But we must try to look more closely at the reality of Algeria. We must not simply fly over it. We must, on the contrary, walk step by step along the great wound inflicted on the Algerian soil and on the Algerian people. We must question the Algerian earth meter by meter, and measure the fragmentation of the Algerian family, the degree to which it finds itself scattered. A woman led away by soldiers who comes back a week later—it is unnecessary to question her to understand that she has been violated dozens of times. A husband taken away by the enemy who comes back with his body covered with contusions, more dead than alive, his mind stunned. Children scattered to the winds, innumerable orphans who roam about, haggard and famished. When a man welcomes his wife who has spent two weeks in a French camp and he says hello to her and asks her if she is hungry, and he avoids looking at her and bows his head—when such things are a daily occurrence, it is not possible to imagine that the Algerian family can have remained intact and that hatred of colonialism has not swelled immeasurably. French colonialism since 1954 has wanted nothing other than to break the will of the people, to destroy its resistance, to liquidate its hopes. For five years it has avoided no extremist tactic, whether of terror or of torture. In stirring up these men and women, colonialism has regrouped them beneath a single sign. Equally victims of the same tyranny, simultaneously identifying a single enemy, this physically dispersed people is realizing its unity and founding in suffering a spiritual community which constitutes the most solid bastion of the Algerian Revolution.&amp;lt;div class=&amp;quot;_idFootnotes&amp;quot;&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-9.xhtml#footnote-038&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-9.xhtml#footnote-038-backlink|36]]. J. Lanzmann, &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Viva Castro&amp;lt;/span&amp;gt;, p. 114.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-9.xhtml#footnote-037&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-9.xhtml#footnote-037-backlink|37]]. In the period before the Revolution, brothers working in the same plant would ask the foreman to be assigned to different jobs. In a hospital, too, two brothers who were nurses would go out of their way to be assigned to different wards.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-9.xhtml#footnote-036&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-9.xhtml#footnote-036-backlink|38]]. The French colonialist forces, as we know, have put more than a million Algerians behind barbed wires. These are the. notorious “regrouping centers” in which, as the French authorities themselves admit, disease and mortality run to abnormally high figures.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-9.xhtml#footnote-035&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-9.xhtml#footnote-035-backlink|39]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;mechta&amp;lt;/span&amp;gt;—a hamlet. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;_idGenObjectStyleOverride-1&amp;quot;&amp;gt;&lt;br /&gt;
== Medicine and Colonialism ==&lt;br /&gt;
The Algerian Example&lt;br /&gt;
&lt;br /&gt;
Introduced into Algeria at the same time as racialism and humiliation, Western medical science, being part of the oppressive system, has always provoked in the native an ambivalent attitude. This ambivalence is in fact to be found in connection with all of the occupier’s modes of presence. With medicine we come to one of the most tragic features of the colonial situation.&lt;br /&gt;
&lt;br /&gt;
In all objectivity and in all humanity, it is a good thing that a technically advanced country benefits from its knowledge and the discoveries of its scientists. When the discipline considered concerns man’s health, when its very principle is to ease pain, it is clear that no negative reaction can be justified. But the colonial situation is precisely such that it drives the colonized to appraise all the colonizer’s contributions in a pejorative and absolute way. The colonized perceives the doctor, the engineer, the schoolteacher, the policeman, the rural constable, through the haze of an almost organic confusion. The compulsory visit by the doctor to the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douar&amp;lt;/span&amp;gt; is preceded by the assembling of the population through the agency of the police authorities. The doctor who arrives in this atmosphere of general constraint is never a native doctor but always a doctor belonging to the dominant society and very often to the army.&lt;br /&gt;
&lt;br /&gt;
The statistics on sanitary improvements are not interpreted by the native as progress in the fight against illness, in general, but as fresh proof of the extension of the occupier’s hold on the country. When the French authorities show visitors through the Tizi-­Ouzou sanitorium or the operating units of the Mustapha hospital in Algiers, this has for the native just one meaning: “This is what we have done for the people of this country; this country owes us everything; were it not for us, there would be no country.” There is a real mental reservation on the part of the native; it is difficult for him to be objective, to separate the wheat from the chaff.&lt;br /&gt;
&lt;br /&gt;
There are of course exceptions. In certain periods of calm, in certain free confrontations, the colonized individual frankly recognizes what is positive in the dominator’s action. But this good faith is immediately taken advantage of by the occupier and transformed into a justification of the occupation. When the native, after a major effort in the direction of truth, because he assumes that his defenses have been surmounted, says, “That is good. I tell you so because I think so,” the colonizer perverts his meaning and translates, “Don’t leave, for what would we do without you?”&lt;br /&gt;
&lt;br /&gt;
Thus, on the level of the whole colonized society, we always discover this reluctance to qualify opposition to the colonialist, for it so happens that every qualification is perceived by the occupier as an invitation to perpetuate the oppression, as a confession of congenital impotence. The colonized people as a whole, when faced with certain happenings, will react in a harsh, undifferentiated, categorical way before the dominant group’s activity. It is not unusual to hear such extreme observations as this: “Nobody asked you for anything; who invited you to come? Take your hospitals and your port facilities and go home.”&lt;br /&gt;
&lt;br /&gt;
The fact is that the colonization, having been built on military conquest and the police system, sought a justification for its existence and the legitimization of its persistence in its works.&lt;br /&gt;
&lt;br /&gt;
Reduced, in the name of truth and reason, to saying “yes” to certain innovations of the occupier, the colonized perceived that he thus became the prisoner of the entire system, and that the French medical service in Algeria could not be separated from French colonialism in Algeria. Then, as he could not cut himself off from his people, who aspired to a national existence on their own soil, he rejected doctors, schoolteachers, engineers, parachutists, all in one lump.&lt;br /&gt;
&lt;br /&gt;
In a non-colonial society, the attitude of a sick man in the presence of a medical practitioner is one of confidence. The patient trusts the doctor; he puts himself in his hands. He yields his body to him. He accepts the fact that pain may be awakened or exacerbated by the physician, for the patient realizes that the intensifying of suffering in the course of examination may pave the way to peace in his body.&lt;br /&gt;
&lt;br /&gt;
At no time, in a non-colonial society, does the patient mistrust his doctor. On the level of technique, of knowledge, it is clear that a certain doubt can filter into the patient’s mind, but this may be due to a hesitation on the part of the doctor which modifies the original confidence. This can happen anywhere. But it is obvious that certain circumstances can appreciably change the doctor-patient relationship. The German prisoner who was to be operated on by a French surgeon would very often, just before being given the anaesthetic, beseech the doctor not to kill him. Under the same circumstances, the surgeon might be more than ordinarily anxious to perform the operation successfully because of the other prisoners, because he realized the interpretation that might be given the event if a patient died on the operating table. The French prisoners in the German camps showed a similar concern when they asked the doctors working in the camp infirmary to assist in the operations performed by German surgeons. Literature and the motion pictures have made much of such situations, and after every war the problems they involve are commercially exploited.&lt;br /&gt;
&lt;br /&gt;
In colonial territory such situations are to be found in even greater number. The sudden deaths of Algerians in hospitals, a common occurrence in any establishment caring for the sick and the injured, are interpreted as the effects of a murderous and deliberate decision, as the result of criminal maneuvers on the part of the European doctor. The Algerian’s refusal to be hospitalized is always more or less related to that lingering doubt as to the colonial doctor’s essential humanity. It needs to be said, too, although it is not the rule, that in certain hospital services experimentation on living patients is practiced to an extent that cannot be considered negligible.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-10.xhtml#footnote-047-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-047|40]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
For dozens of years, despite the doctor’s exhortations, the Algerian shied away from hospitalization. Even though the specialist might insist that any hesitation would seriously endanger the patient’s life, the patient would hang back and refuse to be taken to the hospital. It would always be at the last moment, when hardly any hope remained, that consent was given. Even then, the man who made the decision would make it in opposition to the group; and as the case would be a desperate one, as the decision had been too long delayed, the patient would usually die.&lt;br /&gt;
&lt;br /&gt;
Such experiences would strengthen the group in its original belief in the occupier’s fundamentally evil character, even though he was a doctor. And the Algerian who, after considerable effort, had succeeded in overcoming the traditional prejudice to an appreciable extent, who had forced the decision to hospitalize the patient, would suddenly feel infinitely guilty. Inwardly he would promise not to repeat his mistake. The values of the group, momentarily abandoned, would reassert themselves, in an exacerbated and exclusive way.&lt;br /&gt;
&lt;br /&gt;
It would be a serious mistake, and it would in any case make such an attitude incomprehensible, to compare such behavior with that already described as characterizing the poor rural populations of European countries. The colonized who resisted hospitalization did not do so on the basis of the fear of cities, the fear of distance, of no longer being protected by the family, the fear that people would say that the patient had been sent to the hospital to die, that the family had rid itself of a burden. The colonized not only refused to send the patient to the hospital, but he refused to send him to the hospital of the whites, of strangers, of the conqueror.&lt;br /&gt;
&lt;br /&gt;
It is necessary to analyze, patiently and lucidly, each one of the reactions of the colonized, and every time we do not understand, we must tell ourselves that we are at the heart of the drama—that&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;of the impossibility of finding a meeting ground in any colonial situation. For some time it was maintained that the native’s reluctance to entrust himself to a European doctor was due to his attachment to his traditional medical techniques or to his dependence on the sorcerers or healers of his group. Such psychological reactions do obviously exist, and they were to be observed, not too many years ago, not only among the masses of generally advanced countries, but also among doctors themselves. Leriche has reported to us the hesitancies or the refusals of certain doctors to adopt the thermometer because they were accustomed to estimating the temperature by taking the pulse. Examples of this kind could be indefinitely multiplied. It is hardly abnormal, therefore, for individuals accustomed to practicing certain customs in the treatment of a given ailment, to adopting certain procedures when confronted with the disorder that illness constitutes, to refuse to abandon these customs and procedures because others are imposed on them, in other words because the new technique takes over completely and does not tolerate the persistence of any shred of tradition.&lt;br /&gt;
&lt;br /&gt;
Here again we hear the same refrain: “If I abandon what I am in the habit of doing when my wife coughs and I authorize the European doctor to give her injections; if I find myself literally insulted and told I am a savage [this happens], because I have made scratches on the forehead of my son who has been complaining of a headache for three days; if I tell this insulter he is right and I admit that I was wrong to make those scratches which custom has taught me to do—if I do all these things I am acting, from a strictly rational point of view, in a positive way. For, as a matter of fact, my son has meningitis and it really has to be treated as a meningitis ought to be treated. But the colonial constellation is such that what should be the brotherly and tender insistence of one who wants only to help me is interpreted as a manifestation of the conqueror’s arrogance and desire to humiliate.”&lt;br /&gt;
&lt;br /&gt;
It is not possible for the colonized society and the colonizing society to agree to pay tribute, at the same time and in the same place, to a single value. If, against all probability, the colonized society expresses its agreement on any point with the colonizing society, there will at once begin to be talk about successful integration. It is now necessary to enter into the tragic labyrinth of the general reactions of Algerian society with respect to the problem of the fight against illness, conceived of as an aspect of the French presence. We shall then see in the course of the fight for liberation the crystallization of the new attitude adopted by the Algerian people in respect to medical techniques.&lt;br /&gt;
&lt;br /&gt;
The Visit to the Doctor&lt;br /&gt;
&lt;br /&gt;
The colonized person who goes to see the doctor is always diffident. He answers in monosyllables, gives little in the way of explanation, and soon arouses the doctor’s impatience. This attitude is not to be confused with the kind of inhibiting fear that patients usually feel in the doctor’s presence. We often hear it said that a certain doctor has a good bedside manner, that he puts his patients at ease. But it so happens that in the colonial situation the personal approach, the ability to be oneself, of establishing and maintaining a “contact,” are not observable. The colonial situation standardizes relations, for it dichotomizes the colonial society in a marked way.&lt;br /&gt;
&lt;br /&gt;
The doctor rather quickly gave up the hope of obtaining information from the colonized patient and fell back on the clinical examination, thinking that the body would be more eloquent. But the body proved to be equally rigid. The muscles were contracted. There was no relaxing. Here was the entire man, here was the colonized, facing both a technician and a colonizer.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-10.xhtml#footnote-046-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-046|41]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; One must, of course, lend an ear to the observations made by the European doctors who examined the patients. But one must also hear those of the patients themselves when they left the hospital. Whereas the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;doctors&amp;lt;/span&amp;gt; say: “The pain in their case is protopathic, poorly differentiated, diffuse as in an animal, it is a general malaise rather than a localized pain”; the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;patients&amp;lt;/span&amp;gt; say: “They asked me what was wrong with me, as if I were the doctor; they think they’re smart and they aren’t even able to tell where I feel pain, and the minute you come in they ask you what is wrong with you . . .”&lt;br /&gt;
&lt;br /&gt;
The doctors say: “Those people are rough and unmannerly.” The patients say: “I don’t trust them.” Whereas the doctors claim that the colonized patient doesn’t know what he wants, whether to stay sick or be cured, the native keeps saying, “I know how to get into their hospital, but I don’t know how I’ll get out—&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;if&amp;lt;/span&amp;gt; I get out.” Fairly soon the doctor, and even the nurse, worked out a rule of action: with these people you couldn’t practice medicine, you had to be a veterinarian.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-10.xhtml#footnote-045-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-045|42]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; But finally, by sheer persistence, the doctor would more or less get an idea of what the disease was and prescribe a treatment, which would sometimes not be followed. Sociologists would thereupon venture an explanation and classify all these actions under the heading of fatalism.&lt;br /&gt;
&lt;br /&gt;
The analysis of this pattern of behavior within the colonial framework enables us, on the contrary, to come to other conclusions.&lt;br /&gt;
&lt;br /&gt;
When the colonized escapes the doctor, and the integrity of his body is preserved, he considers himself the victor by a handsome margin. For the native the visit is always an ordeal. When the advantage assumed by the colonizer is limited to swallowing pills or potions, the colonized has the impression of having won a victory over the enemy. The end of the visit puts an end to the confrontation. The medicines, the advice, are but the sequels of the ordeal. As for fatalism, a father’s apparent refusal, for example, to admit that he owes his son’s life to the colonizer’s operation, must be studied in two lights. There is, first of all, the fact that the colonized person, who in this respect is like the men in underdeveloped countries or the disinherited in all parts of the world, perceives life not as a flowering or a development of an essential productiveness, but as a permanent struggle against an omnipresent death. This ever-menacing death is experienced as endemic famine, unemployment, a high death rate, an inferiority complex and the absence of any hope for the future.&lt;br /&gt;
&lt;br /&gt;
All this gnawing at the existence of the colonized tends to make of life something resembling an incomplete death. Acts of refusal or rejection of medical treatment are not a refusal of life, but a greater passivity before that close and contagious death. Seen from another angle, this absence of enlightened behavior reveals the colonized native’s mistrust of the colonizing technician. The technician’s words are always understood in a pejorative way. The truth objectively expressed is constantly vitiated by the lie of the colonial situation.&lt;br /&gt;
&lt;br /&gt;
Medical Supervision, Treatment and the “Double-Power”&lt;br /&gt;
&lt;br /&gt;
A poor subject in the doctor’s office, the colonized Algerian proves to be an equally unsatisfactory patient. The colonizing doctor finds that his patient cannot be depended upon to take his medicine regularly, that he takes the wrong doses, fails to appreciate the importance of periodic visits, and takes a paradoxical, frivolous attitude toward the prescribed diet. These are only the most striking and the most common peculiarities that he notes. Hence the general impression that the patient plays hide-and-seek with his doctor. The doctor has no hold on the patient. He finds that in spite of promises and pledges, an attitude of flight, of disengagement persists. All the efforts exerted by the doctor, by his team of nurses, to modify this state of things encounter, not a systematic opposition, but a “vanishing” on the part of the patient.&lt;br /&gt;
&lt;br /&gt;
The first thing that happens is that the patient does not return. This in spite of the fact that it has been clearly explained to him that his ailment, in order to be cured, requires that he be examined several times at given intervals. This is clearly written out in the prescription, it has been explained to him and re-explained, and he has been given a definite appointment with the doctor for a fixed date. But the doctor waits for him in vain. The patient does not arrive. When he does come back, there is the rather shocking discovery that the malady has become very much aggravated. The patient, in fact, comes back five to six months or sometimes a year later. Worse still, he has failed to take the prescribed medicine. An interview with the patient reveals that the medicine was taken only once, or, as often happens, that the amount prescribed for one month was absorbed in a single dose. It may be worth while to dwell on this type of case, for the explanations of it that have been given appear to us quite unsatisfactory.&lt;br /&gt;
&lt;br /&gt;
The sociological theory is that the “native” entertains the firm hope of being cured once and for all. The native, in fact, sees the ailment, not as progressing little by little but as assaulting the individual in a single swoop, so that the effectiveness of a remedy would not depend so much on its consistent, periodic, and progressive repetition but on its total impact, its immediate effect; this accounts for the natives’ preference for injections. According to this theory, the doctor would always have to heal at a single sitting. Pilgrimages to a sanctuary, the making of amulets or marks written on a piece of paper—these are therapies that are applied immediately with the maximum effectiveness. Just as neglecting a ritual duty or transgressing a given taboo causes the disease to break out, so performing certain actions or following the medicine man’s or the sorcerer’s prescriptions are capable of expelling the disease and restoring the equilibrium between the different forces that govern the life of the group.&lt;br /&gt;
&lt;br /&gt;
This explanation surely contains an element of truth. But it seems to us, to interpret a phenomenon arising out of the colonial situation in terms of patterns of conduct existing before the foreign conquest, even if this phenomenon is analagous to certain traditional patterns, is nevertheless in certain respects false. Colonial domination, as we have seen, gives rise to and continues to dictate a whole complex of resentful behavior and of refusal on the part of the colonized. The colonized exerts a considerable effort to keep away from the colonial world, not to expose himself to any action of the conqueror. In everyday life, however, the colonized and the colonizers are constantly establishing bonds of economic, technical, and administrative dependence. Colonialism obviously throws all the elements of native society into confusion. The dominant group arrives with its values and imposes them with such violence that the very life of the colonized can manifest itself only defensively, in a more or less clandestine way. Under these conditions, colonial domination distorts the very relations that the colonized maintains with his own culture. In a great number of cases, the practice of tradition is a disturbed practice, the colonized being unable to reject completely modern discoveries and the arsenal of weapons against diseases possessed by the hospitals, the ambulances, the nurses. But the colonized who accepts the intervention of medical technique, if he does not go to the hospital, will be subjected to considerable pressure on the part of his group. The traditional methods of treatment are applied in addition to the modern medical technique. “Two remedies are better than one.” It must be remembered that the colonized who accepts penicillin or digitalin at the same time insists on following the treatment prescribed by the healer of his village or his district.&lt;br /&gt;
&lt;br /&gt;
The colonized obscurely realizes that penicillin is more effective, but for political, psychological, social reasons, he must at the same time give traditional medicine its due. (The healer fulfills a function and therefore needs to earn a living.) Psychologically, the colonized has difficulty, even here in the presence of illness, in rejecting the habits of his group and the reactions of his culture. Accepting the medicine, even once, is admitting, to a limited extent perhaps but nonetheless ambiguously, the validity of the Western technique. It is demonstrating one’s confidence in the foreigner’s medical science. Swallowing the whole dose in one gulp is literally getting even with it.&lt;br /&gt;
&lt;br /&gt;
To gradually adopt an almost obsessional respect for the colonizer’s prescription often proves difficult. The other power, in fact, intervenes and breaks the unifying circle of the Western therapy. Every pill absorbed or every injection taken invites the application of a preparation or the visit to a saint. Sometimes the patient gives evidence of the fear of being the battleground for different and opposed forces. This fear gives rise to important stresses and the whole picture of the illness is thereby modified. Once again, the colonial world reveals itself to be complex and extremely diverse in structure. There is always an opposition of exclusive worlds, a contradictory interaction of different techniques, a vehement confrontation of values.&lt;br /&gt;
&lt;br /&gt;
The Colonized and the Native Doctor&lt;br /&gt;
&lt;br /&gt;
The colonial situation does not only vitiate the relations between doctor and patient. We have shown that the doctor always appears as a link in the colonialist network, as a spokesman for the occupying power. We shall see that this ambivalence of the patient before medical technique is to be found even when the doctor belongs to the dominated people. There is a manifest ambivalence of the colonized group with respect to any member who acquires a technique or the manners of the conqueror. For the group, in fact, the native technician is living proof that any one of its members is capable of being an engineer, a lawyer or a doctor. But there is at the same time, in the background, the awareness of a sudden divergence between the homogeneous group, enclosed within itself, and this native technician who has escaped beyond the specific psychological or emotional categories of the people. The native doctor is a Europeanized, Westernized doctor, and in certain circumstances he is considered as no longer being a part of the dominated society. He is tacitly rejected into the camp of the oppressors, into the opposing camp. It is not by accident that in certain colonies the educated native is referred to as ‘‘having acquired the habits of a master.”&lt;br /&gt;
&lt;br /&gt;
For many of the colonized, the native doctor is compared to the native police, to the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;caïd&amp;lt;/span&amp;gt;, to the notable. The colonized is both proud of the success of his &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;race&amp;lt;/span&amp;gt; and at the same time looks upon this technician with disapproval. The native doctor’s behavior with respect to the traditional medicine of his country is for a long time characterized by a considerable aggressiveness.&lt;br /&gt;
&lt;br /&gt;
The native doctor feels himself psychologically compelled to demonstrate firmly his new admission to a rational universe. This accounts for the abrupt way in which he rejects the magic practices of his people. Given the ambivalence of the colonized with respect to the native doctor and the ambivalence of the native doctor before certain features of his culture, the encounter of doctor and patient inevitably proves difficult. The colonized patient is the first to set the tone. Once the superiority of Western technique over traditional methods of treatment is recognized, it is thought preferable to turn to the colonizers who are, after all, “the true possessors of the technique.” As far as practice goes, it is common to see European doctors receiving both Algerian and European patients, whereas Algerian doctors generally receive only Algerians. Some exceptions could of course be mentioned; but on the whole, this description is valid for Algeria. The native doctor, because of the operation of the complex psychological laws that govern colonial society, frequently finds himself in a difficult position.&lt;br /&gt;
&lt;br /&gt;
We are dealing here with the drama of the colonized intellectuals &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;before&amp;lt;/span&amp;gt; the fight for liberation. We shall soon see what important modifications have been introduced into Algeria by the national war of liberation.&lt;br /&gt;
&lt;br /&gt;
The European Doctor During the Struggle for Liberation&lt;br /&gt;
&lt;br /&gt;
Generally speaking, the colonizing doctor adopts the attitude of his group toward the struggle of the Algerian people. Behind “the doctor who heals the wounds of humanity” appears the man, a member of a dominant society and enjoying in Algeria the benefit of an incomparably higher standard of living than that of his metropolitan colleague.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-10.xhtml#footnote-044-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-044|43]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Moreover, in centers of colonization the doctor is nearly always a landowner as well. It is exceptional to see in Algeria, a colony which attracts settlers, a doctor who does not take up farming, who does not become attached to the soil. Whether the land has come to him from his family, or he has bought it himself, the doctor is a settler. The European population in Algeria has not yet clearly marked out for itself the different sectors of economic life. Colonial society is a mobile society, poorly structured, and the European, even when he is a technician, always assumes a certain degree of polyvalence. In the heart of every European in the colonies there slumbers a man of energy, a pioneer, an adventurer. Not even the civil servant transferred for two years to a colonial territory fails to feel himself psychologically changed in certain respects.&lt;br /&gt;
&lt;br /&gt;
The European individual in Algeria does not take his place in a structured and relatively stable society. The colonial society is in perpetual movement. Every settler invents a new society, sets up or sketches new structures. The differences between craftsmen, civil servants, workers, and professionals are poorly defined. Every doctor has his vineyards and the lawyer busies himself with his rice fields as passionately as any settler. The doctor is not socially defined by the exercise of his profession alone. He is likewise the owner of mills, wine cellars, or orange groves, and he coyly speaks of his medicine as simply a supplementary source of income. Not exclusively dependent on his practice, deriving a sometimes enormous income from his properties, the doctor has a certain conception of professional morality and of medical practice. The colonialist arrogance, the contempt for the client, the hateful brutality toward the indigent are more or less contained in the formula, “I don’t have to sit around waiting for clients to make a living.” The doctor in Besançon, in Liège, or in Basel has left the land and has taken his place in the economic sector defined by his profession. Perpetually in contact with suffering humanity, the world of the sick and the disabled, the doctor has a set of values. Thus he will usually be found to belong to one of the democratic parties, and his ideas are likely to be anticolonialist. In the colonies, the doctor is an integral part of colonization, of domination, of exploitation. In Algeria we must not be surprised to find that doctors and professors of medicine are leaders of colonialist movements.&lt;br /&gt;
&lt;br /&gt;
The Algerian doctor is economically interested in the maintenance of colonial oppression. This is not a question of values or of principles, but of the incomparably high standard of living that the colonial situation provides him. This explains the fact that very often he assumes the role of militia chief or organizer of “counter-terrorist” raids. In the colonies, in normal times—that is, in the absence of the war of liberation—there is something of the cowboy and the pioneer even in the intellectual. In a period of crisis the cowboy pulls out his revolver and his instruments of torture.&lt;br /&gt;
&lt;br /&gt;
In this frightful war that is bathing Algeria in blood, an effort is required to understand certain facts, objectively distressing in a normal situation. The murder of certain doctors in Algeria has never been clearly understood by world opinion. In the cruelest wars, it is traditional for the medical corps to be left unscathed. For example in 1944, while freeing a village in the region of Belfort, we left a guard at the entrance to a school where German surgeons were operating on the wounded. The Algerian political men are quite aware of the existence of laws of war. They know the complexity of the problem and the dramatic situation of the European population. How is one to explain those cases, the decisions made to take the life of a doctor?&lt;br /&gt;
&lt;br /&gt;
It is almost always because the doctor himself, by his behavior, has decided to exclude himself from the protective circle that the principles and the values of the medical profession have woven around him. The doctor who is killed in Algeria, in isolated cases, is always a war criminal. In a colonial situation there are special realities. In a given region, the doctor sometimes reveals himself as the most sanguinary of colonizers. His identity as a doctor no longer matters. Just as he was a doctor in addition to being a property owner, so he becomes the torturer who happens to be a doctor. The dominant authority, for that matter, has organized the over-all behavior of the doctor as it relates to the struggle for liberation. Thus, any doctor treating an Algerian whose wound appears suspicious must, on penalty of legal action, take down the name of the patient, his address, the names of those accompanying him, their address, and communicate the information to the authorities.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-10.xhtml#footnote-043-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-043|44]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
As for the pharmacists, they were to be given orders not to deliver without a medical prescription such drugs as penicillin, streptomycin, antibiotics in general, alcohol, absorbent cotton, anti-tetanus serum. Moreover, they were strongly urged to note down the identity and the address of the patient.&lt;br /&gt;
&lt;br /&gt;
A soon as they were known to the people, these measures confirmed their certainty that the colonizers were in complete agreement to fight against them. Convinced that the European doctors and pharmacists would comply with this decision, the French authorities posted police officers in civilian clothes or informers in the vicinity of the pharmacies run by Algerians. The supplying of medicines in certain areas became a difficult and painful problem. Alcohol, sulpha drugs, syringes were refused. In 1955, the French military command in its estimates of Algerian losses nearly always included a certain number of hypothetically wounded who, “for lack of treatment are assumed dead.”&lt;br /&gt;
&lt;br /&gt;
The colonizing doctor, meanwhile, emphasized his membership in the dominating society by certain attitudes. When judicial inquiries into the cases of Algerians who had not died in the course of police questioning began, it would happen that the defense would ask for a medico-legal examination. This demand would sometimes be met. The European doctor assigned to examine the patient always concluded that there was no evidence to suggest that the accused had been tortured. A few times, early in 1955, Algerians were appointed as experts. But precise instructions prohibiting this were soon issued. Likewise, if it happened that a European doctor noted “the existence of elements that might suggest the hypothesis that acts described by the accused produced his wounds,” another expert opinion was immediately found to contradict him. Obviously, such a doctor was never called in again. Not infrequently the European doctor in Algeria would deliver to the legal authority a certificate of natural death for an Algerian who had succumbed to torture or who, more simply, had been coldly executed. Similarly, it invariably happened that when the demand of the defense for an autopsy was granted, the results would be negative.&lt;br /&gt;
&lt;br /&gt;
On the strictly technical level, the European doctor actively collaborates with the colonial forces in their most frightful and most degrading practices. We should like to mention here some of the practices engaged in by the European medical corps in Algeria, which shed light on certain “murders” of doctors.&lt;br /&gt;
&lt;br /&gt;
First of all, the “truth serum.” The principle of this drug is well known: a chemical substance having hypnotic properties is injected into a vein, which, when the operation is carried out slowly, produces a certain loss of control, a blunting of consciousness. As a therapeutic measure used in medicine it is obviously a very dangerous technique, which may cause a serious impairment of the personality. Many psychiatrists, considering the dangers greater than the possible improvements, have long ago abandoned this technique for examining spheres of the unconscious.&lt;br /&gt;
&lt;br /&gt;
All the Academies of Medicine of all the countries in the world have formally condemned the use of this practice for legal ends and the doctor who violates these solemn proscriptions is obviously contemptuous of the fundamental principles of medicine. The doctor who fights side by side with his people, as a doctor, must respect the international charter of his profession. A criminal doctor, in all countries in the world, is sentenced to death. The example of the doctors in the human experimentation camps of the Nazis is particularly edifying.&lt;br /&gt;
&lt;br /&gt;
The European doctors in Algeria use the “truth serum” with staggering frequency. We may recall here the experience of Henri Alleg, as related in &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The Question&amp;lt;/span&amp;gt;.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-10.xhtml#footnote-042-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-042|45]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
We have had occasion to treat men and women who had been subjected to this torture for days. We shall study elsewhere the grave consequences of these practices, but we can point out here that the most important consequence has appeared to us to be a certain inability to distinguish the true from the false, and an almost obsessive fear of saying what should remain hidden. We must always remember that there is hardly an Algerian who is not a party to at least one secret of the Revolution. Months after this torture, the former prisoner hesitates to say his name, the town where he was born. Every question is first experienced as a repetition of the torturer-tortured relationship.&lt;br /&gt;
&lt;br /&gt;
Other doctors, attached to the various torture centers, intervene after every session in order to put the tortured back into condition for new sessions. Under the circumstances, the important thing is for the prisoner not to give the slip to the team in charge of the questioning: in other words, to remain alive. Everything—heart stimulants, massive doses of vitamins—is used before, during, and after the sessions to keep the Algerian hovering between life and death. Ten times the doctor intervenes, ten times he gives the prisoner back to the pack of torturers.&lt;br /&gt;
&lt;br /&gt;
In the European medical corps in Algeria, and especially in the military health corps, such things are common. Professional morality, medical ethics, self-respect and respect for others, have given way to the most uncivilized, the most degrading, the most perverse kinds of behavior. Finally, attention must be called to the habit formed by certain psychiatrists of flying to the aid of the police. There are, for instance, psychiatrists in Algiers, known to numerous prisoners, who have given electric shock treatments to the accused and have questioned them during the waking phase, which is characterized by a certain confusion, a relaxation of resistance, a disappearance of the person’s defenses. When by chance these men are liberated because the doctor, despite this barbarous treatment, was able to obtain no information, what is brought to us is a personality in shreds. The work of rehabilitating the man is then extremely difficult. This is only one of the numerous crimes of which French colonialism in Algeria has made itself guilty.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-10.xhtml#footnote-041-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-041|46]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The Algerian People, Medical Technique and the&lt;br /&gt;
&lt;br /&gt;
War of Liberation&lt;br /&gt;
&lt;br /&gt;
We have had occasion many times to point out the appearance of radically new types of behavior in various aspects of the private and public life of the Algerian. The shock that broke the chains of colonialism has moderated exclusive attitudes, reduced extreme positions, made certain arbitrary views obsolete. Medical science and concern for one’s health have always been proposed or imposed by the occupying power. In the colonial situation, however, it is impossible to create the physical and psychological conditions for the learning of hygiene or for the assimilation of concepts concerning epidemic diseases. In the colonial situation, going to see the doctor, the administrator, the constable or the mayor are identical moves. The sense of alienation from colonial society and the mistrust of the representatives of its authority, are always accompanied by an almost mechanical sense of detachment and mistrust of even the things that are most positive and most profitable to the population.&lt;br /&gt;
&lt;br /&gt;
We have noted that in the very first months of the struggle, the French authorities decided to put an embargo on antibiotics, ether, alcohol, anti-tetanus vaccine. The Algerian who wished to obtain any of these medications was required to give the pharmacist detailed information as to his identity and that of the patient. Just when the Algerian people decided no longer to wait for others to treat them, colonialism prohibited the sale of medications and surgical instruments. Just when the Algerian was set to live and take care of himself, the occupying power doomed him to a horrible agony. Numerous families had to stand by powerless, their hearts full of rancor, and watch the atrocious death by tetanus of wounded &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;moudjahidines&amp;lt;/span&amp;gt; who had taken refuge in their houses. From the earliest months of the Revolution, the directives of the National Front were clearly given: any wound, no matter how benign, automatically required an anti-tetanus vaccine injection. This the people knew. And when the wound, ugly to look at, had been cleaned of the dirt and grit picked up in the course of the retreat, the comrades of the wounded man would suddenly be seized with the fear of a tetanus infection. But the pharmacists were adamant: the sale of anti-tetanus vaccine was prohibited. Dozens and dozens of Algerians today can describe the slow, frightful death of a wounded man, progressively paralyzed, then twisted, and again paralyzed by the tetanus toxin. No one remains in the room to the end, they say in conclusion.&lt;br /&gt;
&lt;br /&gt;
Yet the Algerian, when he sometimes would get a European to make his purchases, would see him return with the medicine which he had obtained without difficulty. The same Algerian had previously begged all the pharmacists of the vicinity, and had finally given up, having felt the last pharmacist’s hard and inquisitorial eye on him. The European would return, loaded down with medicines, relaxed, innocent. Such experiences have not made it easy for the Algerian to keep a balanced judgment toward members of the European minority. Science depoliticized, science in the service of man, is often non-existent in the&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;colonies. For this Algerian who for hours has begged unsuccessfully for a hundred grams of sterile cotton, the colonialist world constitutes a monolithic block. Alcohol being similarly prohibited, the wounds would be dressed with lukewarm water and, for lack of ether, amputations would be carried out without anaesthetics.&lt;br /&gt;
&lt;br /&gt;
Now all these things that could not be found, that were held by the adversary, withdrawn from circulation, were to take on a new value. These medications which were taken for granted before the struggle for liberation, were transformed into weapons. And the urban revolutionary cells having the responsibility for supplying medications were as important as those assigned to obtain information as to the plans and movements of the adversary. Even as the Algerian tradesman discovered ways of supplying the people with radios, so the Algerian pharmacist, the Algerian nurse, the Algerian doctor multiplied their efforts to make antibiotics and dressings available to the wounded at all times. From Tunisia and Morocco, finally, during the crucial months of 1956 and 1957, was to come a steady flow of medical supplies that saved an incalculable number of human lives.&lt;br /&gt;
&lt;br /&gt;
The development of the war in Algeria, the setting up of units of the National Army of Liberation throughout the territory, brought about a dramatic public health problem. The increase in the number of areas constituting a threat to the adversary led him to interrupt regular activities, such as the visit of the doctor to the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douars.&amp;lt;/span&amp;gt; From one day to the next, the population was left to shift for itself, and the National Liberaion Front had to take drastic measures. It found itself faced with the necessity of setting up a system of public health capable of replacing the periodic visit of the colonial doctor. This is how the local cell member responsible for health became an important member of the revolutionary apparatus. The problem, moreover, became more and more complex. Bombardments and raids on civilians were now added to natural diseases. It is a known fact that for one Algerian soldier hit, there are ten civilians killed or wounded. There is no lack of testimony from French soldiers to this effect. Under such circumstances, medical supplies and technicians became indispensable. It was during this period that orders were given to medical students, nurses, and doctors to join the combatants. Meetings were organized among political leaders and health technicians. After a short time, people’s delegates assigned to handle public health problems came and joined each cell. All questions were dealt with in a remarkable spirit of revolutionary solidarity.&lt;br /&gt;
&lt;br /&gt;
There was no paternalism; there was no timidity. On the contrary, a concerted effort was made to achieve the health plan that had been worked out. The health technician did not launch a “psychological approach program for the purpose of winning over the underdeveloped population.” The problem was, under the direction of the national authority, to supervise the people’s health, to protect the lives of our women, of our children, of our combatants.&lt;br /&gt;
&lt;br /&gt;
We must dwell on the new reality that the rise of a national power has constituted in Algeria since 1954. This national authority has taken upon itself the responsibility for the health of the people, and the people have abandoned their old passivity. The people involved in this fight against death have shown exceptional conscientiousness and enthusiasm in their observance of the directives.&lt;br /&gt;
&lt;br /&gt;
The Algerian doctor, the native doctor who, as we have seen, was looked upon before the national combat as an ambassador of the occupier, was reintegrated into the group. Sleeping on the ground with the men and women of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;mechtas&amp;lt;/span&amp;gt;, living the drama of the people, the Algerian doctor became a part of the Algerian body. There was no longer that reticence, so constant during the period of unchallenged oppression. He was no longer “the” doctor, but “our” doctor, “our” technician.&lt;br /&gt;
&lt;br /&gt;
The people henceforth demanded and practiced a technique stripped of its foreign characteristics. The war of liberation introduced medical technique and the native technician into the life of innumerable regions of Algeria. Populations accustomed to the monthly or biennial visits of European doctors saw Algerian doctors settling permanently in their villages. The Revolution and medicine manifested their presence simultaneously.&lt;br /&gt;
&lt;br /&gt;
It is understandable that such facts should provide the basis for an incomparable dynamism and the point of departure for new attitudes. The problems of hygiene and of prevention of disease were approached in a remarkably creative atmosphere. The latrines recommended by the colonial administration had not been accepted in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;mechtas&amp;lt;/span&amp;gt; but they were now installed in great numbers. Ideas on the transmission of intestinal parasites were immediately assimilated by the people. The elimination of stagnant pools was undertaken and the fight against post-natal ophthalmia achieved spectacular results. The problem was no longer that mothers neglected their children, but that aureomycin was at times unavailable. The people wanted to get well, wanted to care for themselves and were anxious to understand the explanations proffered by fellow doctors or nurses.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-10.xhtml#footnote-040-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-040|47]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; Schools for nurses were opened and the illiterate, in a few days, proved capable of making intravenous injections.&lt;br /&gt;
&lt;br /&gt;
Similarly, old superstitions began to crumble. Witchcraft, &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;maraboutism&amp;lt;/span&amp;gt; (already considerably discredited as a result of the propaganda carried on by the intellectuals), belief in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djinn,&amp;lt;/span&amp;gt; all these things that seemed to be part of the very being of the Algerian, were swept away by the action and practice initiated by the Revolution.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-10.xhtml#footnote-039-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-039|48]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; Even instructions difficult for highly technological societies to accept were assimilated by the Algerian. We shall give two significant examples of this.&lt;br /&gt;
&lt;br /&gt;
First of all, a rule was made against giving a drink of water to a man wounded in the abdomen. Instructions were categorical. Lectures were given to the people. Not a boy, not a girl must be allowed to remain uninformed as to this rule: never a drop of water to a soldier wounded in the belly. After a battle, while awaiting the arrival of a doctor, the people gathered round the wounded would listen without weakening to the entreaties of the combatant. For hours, the women would obstinately refuse the wounded the requested swallow of water. And even the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;moudjahid’s&amp;lt;/span&amp;gt; own son did not hesitate to say to his father, “Here is your gun, kill me if you want, but I will not give you the water you ask for.” When the doctor arrived, the necessary operation would be performed, and the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;moudjahid&amp;lt;/span&amp;gt; would have the maximum chance of recovering.&lt;br /&gt;
&lt;br /&gt;
The second example relates to the strict diet to be followed in the course of a typhus infection. In the hospital the observance of the rules is obtained by the prohibition of family visits. For experience has shown that whenever a member of the family is allowed to visit the patient he lets himself be moved by the typhus patient’s “hunger” and manages to leave him some cakes or some chicken. The result is that often an intestinal perforation results.&lt;br /&gt;
&lt;br /&gt;
In the colonial situation, these things assume a special significance, for the colonized interprets this medical injunction as a new form of torture, of famine, a new manifestation of the occupant’s inhuman methods. If the typhus patient is a child, one can understand the feelings that can overcome the mother. Out in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebel,&amp;lt;/span&amp;gt; on the other hand, the Algerian nurse or doctor is able to win the patient’s family over to a complete cooperation: hygienic precautions, regular administration of medications, prohibition of visits, isolation, and strict observance of diet for several days. The Algerian mother, who had never in her life seen a doctor, would follow the technician’s instructions to the letter.&lt;br /&gt;
&lt;br /&gt;
Specialists in basic health education should give careful thought to the new situations that develop in the course of a struggle for national liberation on the part of an underdeveloped people. Once the body of the nation begins to live again in a coherent and dynamic way, everything becomes possible. The notions about “native psychology” or of the “basic personality” are shown to be vain. The people who take their destiny into their own hands assimilate the most modern forms of technology at an extraordinary rate.&amp;lt;div class=&amp;quot;_idFootnotes&amp;quot;&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-10.xhtml#footnote-047&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-047-backlink|40]]. French soldiers hospitalized in the psychiatric services of the French Army in Algeria have all seen the experimental epileptic fits produced in Algerians and in infantrymen from south of the Sahara, for the purpose of estimating the specific threshold of each of the different races. These men on whom the French doctors practiced these experiments were brought to the hospital on the “scientific pretext” of having to make further examinations.&lt;br /&gt;
&lt;br /&gt;
It was left to the Algerian society alone, to the Algerian people alone, to manifest through combat its determination to put an end to such infamies, among others, on the national soil.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-10.xhtml#footnote-046&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-046-backlink|41]]. This particular observation is related to the overall attitude of the colonized who is hardly ever truthful before the colonizer. The colonized does not let on, does not confess himself, in the presence of the colonizer. The reader is referred to the communication before the 1955 Congress of French-language Psychiatrists and Neurologists on “The Algerian and Avowal in Medico-Legal Practice.”&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-10.xhtml#footnote-045&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-045-backlink|42]]. There are obviously a certain number of doctors who act normally, who are human. But of them it will be said: “They are not like the others.”&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-10.xhtml#footnote-044&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-044-backlink|43]]. Medical practice in the colonies very often assumes an aspect of systematized piracy. Injections of twice-distilled water, billed as penicillin or vitamin B-12, chest X-rays, radiotherapy sessions “to stabilize a cancer,” given by a doctor who has no radiological equipment, are examples. In the latter case, the doctor need only place the patient behind a sheet and after 15 or 20 minutes announce that the session is over. It even happens that doctors in rural centers (several examples of this in Algeria are known) boast of taking X-rays with the aid of a vacuum cleaner. We may mention the case of a European doctor practicing in Rabelais (in the region of Orléansville) who explains how he manages, on market days, to earn more than 30,000 francs in the course of a morning. “I fill three syringes of unequal size with salt serum and I say to the patient, ‘Which injection do you want, the 500, the 1000 or the 1500 franc one?’ The patient,” so the doctor explains, “almost always chooses the most expensive injection.”&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-10.xhtml#footnote-043&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-043-backlink|44]]. With respect to these measures the Council of the Order of Doctors in France adopted a very firm position consistent with the great French tradition.&lt;br /&gt;
&lt;br /&gt;
Thus, its President, Professor Piedelièvre, in an official letter addressed to the Councils of the Order of Doctors of Algiers, of Constantine, and of Oran wrote: “May I remind you that in no case and under no pretext can professional secrecy be violated! I likewise point out to you that doctors are duty bound to treat all persons with the same conscientiousness, whatever be their religion or their race, whether they are friends or enemies. I wish to draw your attention, finally, to the fact that the Code of Deontology, in its Article Three, has clearly stated: ‘&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The doctor must treat all his patients with the same conscientiousness, whatever be their condition, their nationality, their religion, their reputation and his feeling toward them.&amp;lt;/span&amp;gt;’” We may add further that many European doctors refused to apply the decisions adopted by the French authorities in Algeria.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-10.xhtml#footnote-042&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-042-backlink|45]]. H. Alleg, &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;La Question&amp;lt;/span&amp;gt;, Editions de Minuit, 1958.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-10.xhtml#footnote-041&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-041-backlink|46]]. We have seen military doctors, called to the bedside of an Algerian soldier wounded in combat, refuse to treat him. The official pretext was that there was no longer a chance to save the wounded man. After the soldier had died, the doctor would admit that this solution had appeared to him preferable to a stay in prison where it would have been necessary to feed while awaiting execution. The Algerians of the region of Blida know a certain hospital director who would kick the bleeding chests of the war wounded lying in the corridor of his establishment.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-10.xhtml#footnote-040&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-040-backlink|47]]. A change in attitude on the part of the Algerian toward the occupier’s hospital centers was likewise to be noted. It would in fact happen that the need of a particular medication or of a surgical operation impossible to carry out in the maquis would cause the doctor to advise the civilian to let himself be transferred to a hospital directed by the French. The hesitations and refusals that had been met with before the Revolution vanished and the population would follow the orders given by the Algerian doctor in the maquis. This new attitude was very marked in 1956–57. I had occasion during this period to visit a great number of hospitals. The European doctors expressed their surprise to me at the time. Since the war, they said, “the Moslems let themselves be treated in the hospitals in the proportion of five to one as compared to the preceding years. One wonders why this is so.” It should also be added that the hospital administrations in the maquis had a strategic interest in having civilians cared for by the French and keeping medical supplies for the soldiers, who could not be evacuated.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-10.xhtml#footnote-039&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-10.xhtml#footnote-039-backlink|48]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;maraboutism&amp;lt;/span&amp;gt;—the practice of medicine by the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;marabout&amp;lt;/span&amp;gt;, the Moslem priest. (Translator’s note)&lt;br /&gt;
&lt;br /&gt;
The &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djinn&amp;lt;/span&amp;gt; (plural &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djnoun&amp;lt;/span&amp;gt;) is a spirit. He haunts the houses and the fields. Popular belief attributed to him an important role in all the phenomena of life: birth, circumcision, marriage, sickness, death. In the case of disease, any impairment of health was interpreted as the work of a bad &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djinn&amp;lt;/span&amp;gt;.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;_idGenObjectStyleOverride-1&amp;quot;&amp;gt;&lt;br /&gt;
== Algeria’s European Minority ==&lt;br /&gt;
In the preceding pages we have on several occasions tried to shed light on certain aspects of Algeria’s European society. We have drawn attention to the often odious behavior of certain Europeans. One would of course have liked to find among Algeria’s European doctors and intellectuals a desire to lessen the tension, to facilitate contacts, to play down the conflict. We know that, instead, European intellectuals have taken over the colonists’ cause. The Sérignys, the Borgeauds, the Laquières&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-075-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-075|50]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; have disappeared or operate in the background. Nor must it be imagined that they act through intermediaries. That period is now closed. The Lagaillardes and the Regards&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-074-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-074|51]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; are not straw men. They have assumed the leadership of the colonialist forces, made direct contacts with the army and the French parties of the right, and do not rule out the possibility of a sudden break from France. The traditionalists of colonization have long ago been outdistanced. Accustomed to parliamentary action, to political pressures, and to backstage maneuvering, these men in the past three months have shown a marked hesitation. This is because the new kingpins of the colonization see the future in apocalyptic terms. Some of Algeria’s European intellectuals, because they have links with the colonial power, have often contributed to giving the Algerian war its hallucinatory character. We have seen doctors assigned full time to the dispensaries of the judicial police, and we know that philosophers and priests, in the relocation or internment centers, assume the mission of brain-washing, of probing souls, of making the Algerian man unrecognizable.&lt;br /&gt;
&lt;br /&gt;
But we shall see that Algeria’s European minority is far from being the monolithic block that one imagines. Mr. Laffont, the director of the newspaper &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;L’Echo d’Oran&amp;lt;/span&amp;gt;, in declaring recently that Algiers does not represent Algeria, in fact manifests the desire that certain Europeans feel to keep their distance from the colonialist General Staff of Algiers. One could go further and say that the rue Michelet, the rue d’Isly, and a few cafés of Bab-el-Oued do not represent Algeria.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-073-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-073|52]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In April 1953, at a meeting of the Board of Directors of the M.T.L.D.,&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-072-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-072|53]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; the decision was reached to establish contact with the European population and to initiate exchanges of views with the main groups representing the interests of the European minority. The U.D.M.A. likewise, in its doctrinal publications, constantly reminded its militants of the strategic and political necessity of not consigning all the Europeans to the colonialist side.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-071-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-071|54]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; We may mention, incidently, that several Europeans were at that time members of the U.D.M.A.&lt;br /&gt;
&lt;br /&gt;
Such positions were rapidly to bring rewards. In the cities, more and more meetings were held between Moslem Algerians and European Algerians. These meetings had nothing in common with the Franco-Moslem forces of the colonialist authorities. There was no &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;méchoui,&amp;lt;/span&amp;gt; no exoticism, no paternalism or humility.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-070-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-070|55]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; Men and women discussed their future, called attention to the dangers that beset their country.&lt;br /&gt;
&lt;br /&gt;
Groups of young people would meet during this period, and outings were organized. Associations of girls joined hands and began to work together; the psychological bases for human and really democratic encounters were definitely laid.&lt;br /&gt;
&lt;br /&gt;
Europeans who were known or supposed to be democrats and anti-colonialists were approached by the leaders. The Algerian question was studied from all angles, and very often, after a complete survey of the colonial situation, the Europeans would be the ones to express surprise that Algeria had not yet drawn the conclusions to which the political failures pointed. Very often these Europeans would themselves reach the realization of the necessity for armed action as the only means of rescuing Algeria from its desperate situation.&lt;br /&gt;
&lt;br /&gt;
It has often been claimed that the F.L.N. made no distinction among the different members of Algeria’s European society. Those who make such accusations fail to take into account both the policy long defined by the Front with respect to Algeria’s Europeans, and the constant support that hundreds and hundreds of European men and women have brought to our units and to our political cells. What we have said is that the Algerian people are spontaneously aware of the importance of the European population which expresses itself through its oppressive system and especially through the silence and inactivity of the French democrats in Algeria in the face of the affirmed and total violence of the colonialists.&lt;br /&gt;
&lt;br /&gt;
Other things being equal, it can be said of Algeria’s European democrats what has been endlessly repeated of the French parties of the Left: for a long time history is made without them. They were unable to prevent the sending of contingents to Algeria, unable to prevent Guy Mollet’s capitulation. They were passive under Lacoste, powerless before the military coup of the 13th of May. Nevertheless, their existence has forced the neofascists of Algeria and France to be on the defensive. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;The Left has done nothing for a long time in France.&amp;lt;/span&amp;gt; Yet by its action, its denunciations, and its analyses, it has prevented a certain number of things.&lt;br /&gt;
&lt;br /&gt;
Algeria’s European democrats, in the framework of the Algerian war, could not as a whole act like their homologues living in France. Democracy in France traditionally lives in broad daylight. In Algeria, democracy is tantamount to treason. A Claude Bourdet, a Domenach, a Pierre Cot can publicly take a position different from that of the government of their country. Being former members of the resistance, having from the beginning devoted their lives to the defense and to the triumph of certain principles, they experience no hesitation. And the threats, when they come, do not budge them. But we must emphasize the fact that within the framework of the French hexagon, democratic traditions have by and large been maintained. France, as an imperialist country, has great racist potentialities, as we have seen more clearly in the past two years, but among Frenchmen there are reflexes that operate spontaneously. This accounts for the relative freedom left to opponents—less and less, however, because France is beginning to be colonized by the Algerian activists—and this also accounts for the outburst of public indignation that greets every revelation that reaches France regarding the tortures practiced in Algeria.&lt;br /&gt;
&lt;br /&gt;
Because of their own contradictions and because of the power and the radicalism of the reactionary parties, the forces of the Left in France have up to the present time been unable to impose negotiation. But undeniably they are constantly forcing the extremists to unmask themselves, and hence progressively to adopt the positions that will precipitate their defeat.&lt;br /&gt;
&lt;br /&gt;
In Algeria the forces of the Left do not exist. It is unthinkable for European democrats really to militate in Algeria outside the Algerian Communist Party. We know that even the Algerian Communist Party was for a long time confined within a reformist position of the French Union type, and that for long months after November 1, 1954, the Algerian Communists denounced the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;terroristes provocateurs&amp;lt;/span&amp;gt;—in other words, the F.L.N.&lt;br /&gt;
&lt;br /&gt;
Algeria’s European democrats have from the beginning lived in a more or less clandestine state. Drowned in the European mass, they live in a world of values that their principles reject and condemn. The European democrat is on the defensive. He has contacts with Algerians but in secrecy. In the European colony he is referred to as “the Arab.” All these phenomena are well known, and they have appeared in Indochina, in Africa south of the Sahara, in Tunisia, and in Morocco.&lt;br /&gt;
&lt;br /&gt;
This democratic European, accustomed to semi-clandestine contacts with Algerians, unwittingly learns the laws of revolutionary action. And when those whom he used to receive in his home tell him to give shelter to a friend, to find medications, or to transport a parcel, there is as a rule no difficulty. We must emphasize the point that never has a member of the Front deceived a French democrat. It would be out of the question to expose a man or a woman who had always commanded our esteem to the slightest risk, without warning them. The decision to help the F.L.N. was taken quite knowingly, in a wholly responsible way. Never has a French democrat been deceived. Sometimes, especially in the extremely crucial periods of 1957, it would happen that a democrat would hold back and refuse, in despair, the service requested; but never was there an attempt to deceive or to exploit the sincerity and the good will of the Europeans.&lt;br /&gt;
&lt;br /&gt;
It should perhaps be added that often the European would ask not to be told the details of the matter in connection with which his collaboration was being sought. But the leadership was uncompromising as to this. The F.L.N. wanted responsible people, not people who at the slightest hitch would break down and claim that they had been deceived.&lt;br /&gt;
&lt;br /&gt;
The European men and women who have been arrested and tortured by the police services and the French parachutists, by their attitude under torture, have shown the rightness of this position taken by the F.L.N. Not a single Frenchman has revealed to the colonialist police information vital to the Revolution. On the contrary, the arrested Europeans have resisted long enough to enable the other members of the network to disappear. The tortured European has behaved like an authentic militant in the national fight for independence.&lt;br /&gt;
&lt;br /&gt;
For five years the F.L.N. has not considered it necessary to insist on the participation of Europeans in the fight for liberation. This policy is dictated by the consideration that these Europeans should not be made conspicuous, that their action should not be differentiated from that of any other Algerian. The F.L.N. did not want to make of them “show Europeans” in the ranks of the Revolution, on the model of colonial Algeria where the “show” Moslem and Jew were ritually to be found in every committee.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;For the F.L.N., in the new society that is being built, there are only Algerians. From the outset, therefore, every individual living in Algeria is an Algerian. In tomorrow’s independent Algeria it will be up to every Algerian to assume Algerian citizenship or to reject it in favor of another.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
There are, to be sure, the war criminals, all those torturers spawned by the civil strifes of Saigon, Tunis, or Meknès, and who today in Algiers or in Mascara, before the end of the colonial reign whose approach they sense, are bent on shedding the greatest possible amount of blood. Those men belong nowhere. Now that the French colonial empire is being shaken by its last spasms, the French would do well to identify them. If they return to France, these men should be kept under surveillance. Jackals do not take to feeding on milk overnight. The taste of blood and of crime is deeply embedded in the very being of these creatures who, it should be said, must be retrieved by psychiatry.&lt;br /&gt;
&lt;br /&gt;
There are also the few hundred European colonialists, powerful, intractable, those who have at all times instigated repressions, broken the French democrats, blocked every endeavor within the colonial framework to introduce a modicum of democracy into Algeria.&lt;br /&gt;
&lt;br /&gt;
The Algerian people need not restate their position with respect to these men who have considered Algeria and the Algerians as a private reserve. The people have excluded them from the Algerian nation and they must not hope to be “taken back.”&lt;br /&gt;
&lt;br /&gt;
We shall now show in detail that the European minority has in the past few years become diversified and that considerable numbers of non-Arab Algerians have identified themselves with the Algerian cause and collaborate actively in the struggle, while others officially fight in the ranks of the Algerian Revolution.&lt;br /&gt;
&lt;br /&gt;
Algeria’s Jews&lt;br /&gt;
&lt;br /&gt;
The Algerian Jews represent one-fifth of the non-Moslem population of Algeria. Their attitude toward the struggle of the Algerian people is obviously not a homogeneous one. A socioeconomic analysis affords a complete explanation of the different attitudes adopted by the members of the Jewish community.&lt;br /&gt;
&lt;br /&gt;
A first group of Jews has bound its fate very closely with that of the colonial domination. Jewish tradesmen, for example, protected against competition from the Algerians by their status as Frenchmen, would not look too favorably upon the setting up of an Algerian national authority and the disappearance of preferential systems. It is a fact that the banks make it enormously difficult for Algerian tradesmen to borrow money and very often block their transactions and thus actively collaborate in their bankruptcy, or in any case limit the expansion of their business and consequently prevent it from becoming a danger to other tradesmen.&lt;br /&gt;
&lt;br /&gt;
In every large city in Algeria, however, one or two Algerians can be found who, by dint of tenacity and business acumen, have managed to circumvent the maneuvers and to constitute a threat to the pre-eminence of the Jewish tradesmen.&lt;br /&gt;
&lt;br /&gt;
“If ever they get their independence,” the tradesmen admit, “they will take our place.” On the level of economic competition, therefore, there is the fear on the part of the Jewish tradesman that equality in the competition that would be set up by an Algerian power would be prejudicial to him. This fear is far&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;from being the exclusive characteristic of Jewish tradesmen. It is to be found in European tradesmen of all origins, in every business, large and small. The end of the colonial regime is looked upon as the end of prosperity.&lt;br /&gt;
&lt;br /&gt;
It must be pointed out, however, that such a state of mind is not to be found at all levels and in all regions. In the centers where the Jewish tradesman maintains close contacts with the Algerian population and where economic independence is pretty clear, there is a confusion of interests. In these centers, Jewish tradesmen furnish the A.L.N. its supplies of military clothes, blankets. . . .&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-069-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-069|56]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; It is no secret that since 1954 several Jewish tradesmen have been arrested for aiding and abetting the Algerian Revolution.&lt;br /&gt;
&lt;br /&gt;
Jewish civil servants, practically the only administrative personnel recruited locally—Algeria’s Europeans are settlers or else exercise liberal professions—also look upon the prospect of the birth of an Algerian state with fear and trembling. It is easy for them to guess that the freedom of every Algerian to receive schooling and possibly a scholarship, the disappearance of ostracism and of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;numerus clausus,&amp;lt;/span&amp;gt; would introduce radical modifications in their privileges. One remembers the discontent expressed by European civil servants in Algeria when, in a show of “conscience,” the French authorities waved the spectre of “the accession of Moslems to public service.”&lt;br /&gt;
&lt;br /&gt;
This state of mind, although frequent in Algeria, does not exclude absolutely opposite positions. We know Jewish police officers who, especially in 1955–56, retarded the arrest of patriots even though it had been ordered on a high level, thus often enabling them to “disappear.”&lt;br /&gt;
&lt;br /&gt;
Finally, colonial Algeria being an eminently racist country, the different mechanisms of racist psychology are to be found there. Thus the Jew, despised and excluded by the European, is quite happy on certain occasions to identify himself with those who humiliate him to humiliate the Algerian in turn. But it is very rare, except in the region of Constantine where many poor Jews find shelter in the shadow of the colonial reign, to see Jews, in broad daylight, affirm their membership in Algeria’s extremist groups.&lt;br /&gt;
&lt;br /&gt;
Alongside the two large categories of Jewish tradespeople and civil servants, there is the great majority, a floating, highly Arabized mass having only a poor knowledge of French, considering itself by tradition and sometimes by dress as authentic “natives.” This mass represents three-fourths of the Algerian Jewish population. They are in the Algerian territory the homologues of the Tunisian Jews of the Moroccan &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Djerba&amp;lt;/span&amp;gt; or the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;mellah&amp;lt;/span&amp;gt;.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-068-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-068|57]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; For these Jews, there is no problem: they are Algerians.&lt;br /&gt;
&lt;br /&gt;
We see therefore that the fraction of the Jewish minority actively engaged in the ranks of colonialism is relatively unimportant. Let us now look at the case of Algerian Jews participating in the fight for national liberation.&lt;br /&gt;
&lt;br /&gt;
At the time when the French authorities decided to create urban and rural militias, the Jewish citizens wished to know what attitude to adopt in the face of this mobilization. A few of them did not hesitate to propose to the F.L.N. that, instead of responding to the requisition order, they join the nearest maquis. The Front as a whole advised caution, merely asking these Jews, within the framework of their professions, to become “the eyes and ears of the Revolution” inside the enemy apparatus.&lt;br /&gt;
&lt;br /&gt;
Their presence in the militias, moveover, has rendered service to the struggle. Thus the members of a patrol advise the chiefs of the size of the units, the nature of their arms, the route to be followed, the times when the rounds are made. Likewise the chiefs are often kept informed of reprisal operations organized against this or that &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douar.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Thus, too, a European of Algeria who has actively participated with his unit in the massacre of Algerians may, a few days later, be the victim of an attempt on his life organized by the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaïnes&amp;lt;/span&amp;gt;.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-067-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-067|58]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
For the European population ignorant of the events that have determined the decision of the local cell of the F.L.N., the attempt may appear unjust and inexcusable. But for the other members of the militia, who remember the cries of the men murdered in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;douar&amp;lt;/span&amp;gt; and of the women being raped, the reason for this act is clear. The rightness of popular justice manifests itself in a particularly convincing way. The observer familiar with events in detail may notice in the course of the days following the attempt that several civil servants among the militiamen have asked for their transfer or else have literally fled to Algiers.&lt;br /&gt;
&lt;br /&gt;
At other times, the Jews participate financially in the struggle and make a monthly contribution through an intermediary.&lt;br /&gt;
&lt;br /&gt;
It is well for the French to know these things; as for the French authorities, they are well aware of them. It is well for the Jews to know them too, for it is not true that the Jew is in favor of colonialism and that the Algerian people reject him and relegate him to the camp of the oppressors.&lt;br /&gt;
&lt;br /&gt;
The Algerian people, in truth, did not wait until 1959 to define their position with regard to the Jews. Here in fact is a&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;passage from the appeal addressed in the form of a tract to the Jews of Algeria, at the most difficult moments of the Revolution, that is, in the fall of 1956:&lt;br /&gt;
&lt;br /&gt;
The Algerian people consider that it is their duty today to address themselves directly to the Jewish community in order to ask it solemnly to affirm its intention to belong to the Algerian Nation. This clearly affirmed choice will dissipate all misunderstandings and will root out the germs of the hatred maintained by French colonialism.&lt;br /&gt;
&lt;br /&gt;
Already in the issue of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Plate-forme&amp;lt;/span&amp;gt; published in August 1956, the F.L.N. had declared, on the subject of the Jewish minority:&lt;br /&gt;
&lt;br /&gt;
Algerians of Jewish origin have not yet overcome their qualms of conscience, nor chosen sides.&lt;br /&gt;
&lt;br /&gt;
Let us hope they will, in great number, take the path of those who have responded to the call of the generous fatherland, and have given their friendship to the Revolution by already proudly proclaiming their Algerian nationality.&lt;br /&gt;
&lt;br /&gt;
Jewish intellectuals have spontaneously demonstrated their support of the Algerian cause, whether in the democratic and traditionally anti-colonialist parties or in liberal groups. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Even today, the Jewish lawyers and doctors who in the camps or in prison share the fate of millions of Algerians attest to the multiracial reality of the Algerian Nation.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Various groups of the Jewish population of Algeria have likewise taken an official stand. In August 1956, a group of Jews in Constantine wrote:&lt;br /&gt;
&lt;br /&gt;
One of the most pernicious maneuvers of colonialism in Algeria was and remains the division between Jews and Moslems. . . . The Jews have been in Algeria for more than two thousand years; they are thus an integral part of the Algerian people. . . . Moslems and Jews, children of the same earth, must not fall into the trap of provocation. Rather, they must make a common front against it, not letting themselves be duped by those who, not so long ago, were offhandedly contemplating the total extermination of the Jews as a salutary step in the evolution of humanity.&lt;br /&gt;
&lt;br /&gt;
In January 1957, in response to the Front’s appeal, a group of Algerian Jews wrote:&lt;br /&gt;
&lt;br /&gt;
It is time, today, that we should return to the Algerian community. Attachment to an artificial French nationality is a snare and a delusion at a moment when the young and powerful modern Algerian nation is rapidly taking shape. . . . Jews have joined the ranks of the Algerians fighting for national independence. . . . Some have paid with their lives, others have bravely borne the foulest police brutalities, and many are today behind the doors of prisons and the gates of concentration camps. We also know that in the common fight Moslems and Jews have discovered themselves to be racial brothers, and that they feel a deep and lasting attachment to the Algerian fatherland. In proclaiming our attachment to the Algerian Nation, we put an end to the pretext used by the colonialists when they try to prolong their domination by making the French people believe that the revolt here is only the result of a medieval fanaticism. . . .&lt;br /&gt;
&lt;br /&gt;
Algeria’s Settlers&lt;br /&gt;
&lt;br /&gt;
Another myth to be destroyed is that Algeria’s settlers were unanimously opposed to the end of colonial domination.&lt;br /&gt;
&lt;br /&gt;
Here again, French colonialism must know that the most important backing given by Algeria’s Europeans to the people’s struggle has been and remains that of the settlers. Even the Algerians have been surprised by the frequency with which the settlers have responded to the appeals of the F.L.N. In any case, once contacted by the F.L.N., no settler has ever reported to the French authorities. It has happened that they have refused an appeal, but the secret has always been kept.&lt;br /&gt;
&lt;br /&gt;
In the countryside, from the first months of 1955, the small settlers, the farmers, the managers were approached by turns. Of course, the known extreme rightists were systematically avoided. Generally speaking, especially in the small and medium population centers, men know one another, and the Algerian for his part has from the beginning put a label on every European. When an F.L.N. cell would decide to contact the Europeans in the region, the members knew at once who were the ones who should automatically be excluded. They also knew, though with less certainty, which ones would probably contribute their help to the Revolution.&lt;br /&gt;
&lt;br /&gt;
Very often, especially in the small rural centers, only one member of the cell is made responsible for relations with the Europeans. One can readily imagine the vigilance that must be exercised in the first months of the struggle to prevent ill-advised moves on the part of militants not yet sufficiently disciplined. We have seen in fact that the European minority was seen as an undifferentiated whole within the framework of the colonial situation. On November 1, 1954, there was therefore an extreme oversimplification. The outlines and paradoxes of the world stood out in sudden sharpness.&lt;br /&gt;
&lt;br /&gt;
The settler who helps the Revolution might be led to echo colonialist remarks in public—at the café or in a conversation—in order to assure the other Europeans of his solidarity. “With them the only thing that counts is force. . . . They’re all in cahoots. . . .” The people, who have their ears to the ground, find out that these remarks have been made, and a new body of evidence builds up in the village. That settler is unanimously designated as a target for the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fadaïnes.&amp;lt;/span&amp;gt; It then becomes necessary to intervene tactfully, to prohibit any act of hostility to the person or against the property of that settler and at the same time not give any hint as to the reasons for these instructions.&lt;br /&gt;
&lt;br /&gt;
Sometimes it may be decided to burn a few haystacks in the fields of a settler who, in a region that has otherwise been razed to the ground by the F.L.N., has paradoxically suffered no damage. The colonialist Europeans sooner or later begin to wonder what is behind the Front’s unusual respect for that settler’s fields. We may mention also that in certain localities we have evidence of fires being set or livestock being slaughtered by European neighbors jealous of the protection a settler seems to enjoy, in contrast to the almost daily raids carried out by units of the A.L.N. on their properties.&lt;br /&gt;
&lt;br /&gt;
Since 1955, many farms belonging to European settlers have been used by turns as infirmaries, refuges, or relay stations. When the French troops, in the course of their forays, began to make a habit of systematically destroying the grain reserves of the Algerian population, the A.L.N. decided to stock their supplies on the farms of Europeans. Thus several farms belonging to Europeans were transformed into A.L.N. granaries, and at nightfall sections of the A.L.N. units could be seen coining down from the mountains to take delivery of sacks of wheat or semolina.&lt;br /&gt;
&lt;br /&gt;
At other times weapons would be stored on the farms. This was the period during which, in many areas, meetings would be held on European farms. Deliveries of arms were made under the sacred protection of the European settler. It sometimes happened, too, that settlers would accept the weapons that were delivered them by the French army—on the pretext of self-protection—and hand over to the A.L.N. those that they had had previously. Finally, since the beginning of the Revolution, a great number of European farmers have regularly been helping the Algerian Revolution financially.&lt;br /&gt;
&lt;br /&gt;
The dozens of European settlers arrested for arms traffic, arms transport, financial support of “the rebellion,” suffice to show the scope of this European participation in the national fight for liberation. The French authorities, since they have discovered this commitment of the Europeans to the cause of the Front, have formed the habit of keeping it hidden, or of branding these Europeans as Communists. This propaganda trick has two objectives: First, to revive the argument that North Africa is a target of Communist infiltration into the N.A.T.O. strategic system, into the heart of Western civilization. Next, to discredit those men, to present them as “foreign agents,” even mercenaries. French colonialism refuses to admit that a genuine European can really fight side by side with the Algerian people.&lt;br /&gt;
&lt;br /&gt;
European farmers, without engaging in combat, help the Front by refusing, for example, the protection that the French Army offers to provide them. These refusals are sometimes of consequence, for in farms happening to be in a crucial strategic area (a passageway between two mountains, frontier regions) the absence of colonial forces favors the movement of units of the A.L.N. or the supplying of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;moudjahidines&amp;lt;/span&amp;gt;.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-066-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-066|59]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; It sometimes happens that the French Army decides, in the course of a control operation in a given sector, to establish a post on a farm despite the settler’s opposition. The owner then never fails to notify the Front that these quarters are being set up without his consent and that he has not asked anyone for protection.&lt;br /&gt;
&lt;br /&gt;
The settler does his best, in fact, to make things uncomfortable for the French military, and in any case to communicate to the local chiefs of the F.L.N. detailed information as to the size and the morale of the unit posted on the farm.&lt;br /&gt;
&lt;br /&gt;
Europeans in the Cities&lt;br /&gt;
&lt;br /&gt;
In the urban centers Algeria’s Europeans were to work essentially in the political cells. With the measures taken by the French ministers Soustelle and Lacoste, we found that pharmaceutical products and surgical instruments were hit by an embargo. We have already pointed out that directives addressed to doctors made it an obligation for them to notify the police authorities of any wounded man who appeared suspect.&lt;br /&gt;
&lt;br /&gt;
European doctors and pharmacists then began to treat wounded A.L.N. members without discrimination, and to deliver the antibiotics and the ether asked for by the F.L.N. militants. Hundreds of millions of units of penicillin daily made their way to the maquis.&lt;br /&gt;
&lt;br /&gt;
Other doctors went further and unhesitatingly answered calls to go to the nearby mountains to treat the wounded. Sometimes when the wound was very serious the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;moudjahid&amp;lt;/span&amp;gt; would be taken in the doctor’s car to a friendly clinic and treated for a week or two. The French police learned of these things, for after a certain period some of these clinics were regularly searched.&lt;br /&gt;
&lt;br /&gt;
European nurses, for their part, found ways of spiriting surgical instruments, sulfa drugs, dressings from the hospitals.&lt;br /&gt;
&lt;br /&gt;
It would also sometimes happen that, after a wounded prisoner had been operated on by French doctors, while still under the effect of anaesthesia he would disclose certain secrets. The nurse, after the wounded man was entirely awake, would advise him to be cautious and tell him what he had revealed. On the other hand, it could also happen that an intern present in the room would immediately telephone to the police who would then, two hours after a critical operation, subject the patient to real torture sessions.&lt;br /&gt;
&lt;br /&gt;
European doctors likewise organized clandestine training courses for future medical corpsmen of the A.L.N. Several successive classes of medical corpsmen thus were turned out by these schools and joined those trained in corresponding centers directed by Algerian doctors.&lt;br /&gt;
&lt;br /&gt;
European girls would put themselves at the disposal of a political cell, obtain paper and mimeograph machines, and would often handle the printing of F.L.N.&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;tracts. Youngsters would make themselves responsible for driving members of a network in their cars. European families would take important political leaders under their wing and in a number of cases enabled them to escape General Massu’s dragnets. European political figures, highly placed civil servants, furnished false passports, false identity cards, and false employment cards to F.L.N. cells.&lt;br /&gt;
&lt;br /&gt;
It was thanks to the involvement of an increasingly large number of Algeria’s Europeans that the revolutionary organization was able, in certain towns, to escape the police and the parachutists.&lt;br /&gt;
&lt;br /&gt;
We know that many Europeans have been arrested and tortured for having sheltered and saved political or military leaders of the Revolution from the colonialist hounds.&lt;br /&gt;
&lt;br /&gt;
The Europeans have not contented themselves with carrying medications and men in their cars. They also carry arms. Automatic pistols, cases of grenades, have thus been able to pass through all road-blocks, as Europeans are never searched carefully. It has even happened that, when a European’s car has been searched, the driver, to avoid being molested, has explained the arms by saying he wanted to be ready to “smash the Arabs.” Such an attitude delights the highway police, and this “anti-native” solidarity is frequently toasted in the nearest &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;bistro.&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Finally—and this is quite unexpected, though it has happened several times—members of the police will report to the local cell on planned operations, will warn a given Algerian that he is being watched or, at the last minute, advise him that a tortured prisoner has been made to talk and has named him as the local chief.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-065-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-065|60]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Apart from the Europeans arrested and often frightfully tortured by the French troops for “complicity with the enemy” there are of course in Algeria a great number of Frenchmen engaged in the fight for liberation. Others have paid for their devotion to the Algerian national cause with their lives. It was thus, to give an example, that Maître Thuveny, an attorney of Oran, who had fought for a long time in the ranks of the F.L.N., died as the result of an assault organized in Morocco by the French Second Bureau.&lt;br /&gt;
&lt;br /&gt;
=== Appendix I ===&lt;br /&gt;
The personal experience on which I am reporting—an Algerian European’s awakening to a consciousness of his Algerian nationality—is in no way exceptional. Others have had it before me. It seems to me worth while, however, to show how European students without any past experience of political activity, having simply leftist leanings to begin with, have finally chosen in this war to be Algerians. Very few, to be sure, have carried their ideas through completely and joined the F.L.N. This must not be held against them. I know from experience how heart-rending this radical attitude can be. I should like simply to emphasize a fact too often overlooked: in the course of the Revolution, Europeans of Algeria have become conscious of belonging to the Algerian nation. While they are not a majority, they are nevertheless more numerous than is generally believed in Algeria or in the world. They cannot express themselves. It is in part in their name that I am speaking here.&lt;br /&gt;
&lt;br /&gt;
When it broke out on November 1, 1954, the Algerian Revolution was suddenly to reveal our ambivalence. We had pronounced ourselves in favor of the right of the Vietnamese people and the Tunisian people to their independence. These positions were purely theoretical, however, as the total absence of political life in our community afforded no opportunity for concrete attitudes. As for the rights of the Algerian people, the question did not even arise, and we took refuge by comfortably and magically denying the problem. The segregation of political life into two “colleges” encouraged us in this: in the second college, the Algerian problems; in the first college, the French problems. So we would discuss and take positions on the C.E.D. and on the role of the French Communist Party in parliament.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-063-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-063|62]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; Even the colonial problems were approached from a French point of view. This absence of curiosity with regard to our country’s burning problems had its origin, it must be recognized, in the unconscious race prejudice we all bore within us, having been inoculated by twenty years of colonial life. Being of the Left, we had, to be sure, surmounted the aggressive colonialist racism, but we had by no means rid ourselves of paternalism. Not the least of the shocks that we experienced was the realization that we were still racist in attitude.&lt;br /&gt;
&lt;br /&gt;
From the very beginning, the colonialists would attack us, would ask us point-blank to choose, to be for or against the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fellagha&amp;lt;/span&amp;gt;,&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-062-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-062|63]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; to be for France or “anti-France.” In the beginning we still were bewitched. Refusing to take a position on the problem, we took refuge in protests against the brutalities of the repression. A committee of students for the defense of civil liberties had been set up. I decided to become a member. It was in this Committee that I was able for the first time to have political discussions with Algerians. Up to that time I had never had such conversations even with my best Moslem friends. A tacit agreement seemed to have been concluded; we recognized the validity of nationalist sentiments among our Moslem friends, but we never spoke of this so as not to break those bonds of friendship whose fragility we sensed. In this students’ committee, relations between Moslems and ourselves were initially rather ambivalent. They wanted to give a political dimension to the committee’s activity, while we felt it should remain on the humanitarian level. After we had passed a few motions condemning the repression, a concrete gesture was proposed to us. A student arrested in Paris had been transferred to Tizi-Ouzou. He had a clean record. It was decided that a delegation would go and bring him a parcel and deliver a letter of protest to the Attorney-General.&lt;br /&gt;
&lt;br /&gt;
I volunteered. As the rule was to have equal representation of both national groups, the delegation included three Moslems and three Europeans: two Jews and myself. In the course of the trip, the conversation brought out many ideas shared by our Moslem comrades and ourselves: a common love of country, the same aspiration to transform it, to enrich it, the same desire to see it freed of all race prejudice, of any trace of colonialism. But we diverged on the question of the “rebellion.” For my part, I considered it understandable, like an excess made possible by the excesses of colonialism, but I refused to accept the validity of violence. My Moslem comrades did not agree on this point, and we had a long discussion on the subject. They entirely approved of a profession of faith—patriotic, lyrical and passionate—that T———, a Jew, delivered to us in the course of a meal. I was greatly shaken by this profession of faith. It was&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;undoubtedly what I needed to be moved to think about my relationship to the Algerian nation. I still had too much unconscious anti-Arab feeling in me to be convinced by a Moslem Arab. It took the speech by that Algerian Jew to shake me.&lt;br /&gt;
&lt;br /&gt;
At Tizi-Ouzou we were barely allowed to get a glimpse of our comrade’s lawyer. We were next called in by the police. We were questioned separately. At one point we saw a Moslem comrade coming out of the offices, very pale, supported by two police officers. We first thought he had been maltreated; but this was not the case. He had simply been threatened with reprisals to his family because of his brother in the maquis, who was being sought by the police. His name was Ben M’Hidi. His brother was Lardi Ben M’Hidi, in command of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;wilaya VI,&amp;lt;/span&amp;gt; a member of the C.C.E.,&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-061-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-061|64]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; since then arrested and murdered by the French troops. I was the last to be questioned. The officer proceeded to lecture me: “You are the only Frenchman in the gang. . . .”&lt;br /&gt;
&lt;br /&gt;
I broke in to remind him of the official position as formulated by the government: “Algeria is France, Algerians are Frenchmen.”&lt;br /&gt;
&lt;br /&gt;
“You are from France, of course.”&lt;br /&gt;
&lt;br /&gt;
“No, I was born in Algiers.”&lt;br /&gt;
&lt;br /&gt;
“Ahl So you don’t know the real Arabs, who live in the villages.”&lt;br /&gt;
&lt;br /&gt;
“I have lived for eight years in Orléansville.”&lt;br /&gt;
&lt;br /&gt;
“Listen, you’re young, you’ve let yourself be carried away. You’ll understand later.”&lt;br /&gt;
&lt;br /&gt;
We were released only at about eight o’clock at night, after having been put through the criminal anthropometric department. To protest against this violation of rights, our student committee organized a public demonstration in a small hall. Three hundred students, nearly all Europeans, met under the chairmanship of two University professors. A resolution was passed condemning the excesses of the repression, demanding the restoration of democratic rights.&lt;br /&gt;
&lt;br /&gt;
A few days later, with H&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt;———&amp;lt;/span&amp;gt;, I represented our committee at a meeting which was to organize a big protest gathering. For the first time I was put in contact with Moslem political leaders. These were M.T.L.D. town councillors. (See footnote 5, p. 148.)&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;I was struck by their conscientiousness and their moderation. At the first meeting, discussions took place regarding the date of May 8th chosen for the meeting.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-060-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-060|65]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; Although chosen solely for practical reasons, certain Europeans on the organizing committee felt that the choice of this anniversary might look like a deliberate provocation. The M.T.L.D. councillors agreed to a change of date, but H&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt;———&amp;lt;/span&amp;gt; vehemently protested. They had not asked that the meeting be held on May 8th, but since some seemed to consider this anniversary as having a certain importance, he attached to it an even greater importance. “May 8th is a day of mourning for us, and we shall be telling the colonialists that we have not forgotten, that we shall never forget.” These words somewhat shocked the Europeans, and there was a certain uneasiness, the Europeans refusing once again to look political reality in the face, and wanting to remain strictly within the limits of republican legality. In the end, the meeting was prohibited.&lt;br /&gt;
&lt;br /&gt;
Then, with the third quarter, came preparation for examinations; and the defense of democratic liberties was put on the back shelf. I continued to have discussions with my Moslem friends. Little by little, I was beginning to understand the meaning of the armed struggle and its necessity. But I expressed doubts as to the value of the armed action that was being carried on. Having no other source of information than the local press, we were subjected daily to the colonialist propaganda that made the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fellagha&amp;lt;/span&amp;gt; out to be extremists and highway bandits. We partly accepted these views, but it could not be gainsaid that the horrors of the repression fully counterbalanced the “horrors” of the maquisards. Between the two we were looking for a third way out. I thought at the time that this was possible and that a liberal opinion was to be found in Algeria, capable of joining forces with French liberal opinion and of imposing a solution based on the recognition of the right of the people to make their own choices.&lt;br /&gt;
&lt;br /&gt;
My discussions with members of my own family and with my friends became less and less frequent and were increasingly discouraging. Race prejudice had crystallized under the pressure of events, and it was impossible to get people to think dispassionately, to have an intellectual approach to the problem. A string of insults would quickly take the place of arguments: “Traitor—s.o.b.—­pro-Arab—Communist—anti-French . . .” and especially the supreme insult, “&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Mendessiste&amp;lt;/span&amp;gt;.” (I had never seen a man so hated as Mendès-France except Soustelle, a &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;“Mendessiste”&amp;lt;/span&amp;gt; and a notorious Jew who betrayed France by wanting to give Algeria to the Arabs.)&lt;br /&gt;
&lt;br /&gt;
But beneath these racialist outbursts it was easy to discern a deep&amp;lt;span class=&amp;quot;CharOverride-4&amp;quot;&amp;gt; &amp;lt;/span&amp;gt;anxiety: the fear of being run out of the country. “What will become of us?” was a question that often recurred when day-to-day events were discussed. Paralyzed by their anxiety, these Europeans could imagine no other solution than the perpetuation of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;status quo.&amp;lt;/span&amp;gt; What Algeria’s Frenchmen were most worried about, in fact, was whether or not they would be able to remain in Algeria. Having to leave—whether for France, Canada or Brazil (as some were contemplating)—meant exile. I was able to calm people only by admitting that I shared their fears and that it was precisely in order to remain in Algeria that I was in favor of negotiation. “Let us frankly recognize,” I said, “that Algeria is not France! Let us admit it openly since we all think it. You will grant that there have been political mistakes and social abuses in Algeria. Let us face it and let us discuss the future with the Algerians.” I would be listened to with the pity bestowed on one who has lost his mind. The idea that one could come to terms with Arabs!&lt;br /&gt;
&lt;br /&gt;
After endless discussions and mountains of reading, I began to see things more clearly. To fight for the humanization of the repression was futile! It was necessary to fight in order to impose a political solution. But &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;what&amp;lt;/span&amp;gt; solution? It soon became clear to me that if even the embryo of a social revolution was to be created in Algeria, the colonial links with France would have to be broken. Algeria’s very survival required that she promote the needed revolution, and this revolution could be accomplished only through independence. I had in this way come round to the ideals of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fellagha!&amp;lt;/span&amp;gt; Love of country, the passionate determination to live here, on the one hand, and on the other my revolutionary ideals, or more simply my leftist leanings, drove me toward the same goal as the Moslem nationalists. Yet I was too conscious of the different roads by which we had reached the same aspiration. Independence, yes. I agreed wholeheartedly. But &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;what&amp;lt;/span&amp;gt; independence? Were we going to fight to build a theocratic, feudal, Moslem state that frowned on foreigners? Who could claim that we had a place in such an Algeria?&lt;br /&gt;
&lt;br /&gt;
This was in July 1955, and until that day I had never read a single tract—a single tract emanating—from whom, indeed? People talked about the F.L.N., about the M.N.A.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-059-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-059|66]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; The leaders of the former M.T.L.D. had been released, after being arrested in November, because it was felt they were nonparticipants. Who was at the head of the Revolution? Apart from independence, what were the objectives of the revolutionaries? Was it a theocratic, a reformist, a democratic state that they were planning? T———told me, in answer, that this was certainly important but that in the last analysis it was up to the Algerian people themselves to decide; that one must be with the people, that this was the only way to transform the national revolution into a social revolution. T———, a member of the Algerian Communist Party, was sorry that his ideas were not shared by the Party, which was adopting a deplorable waiting policy. I saw a great deal of T——— in the course of the summer of 1955, and we quickly agreed to work among the students. It appeared important to us to try to rally student liberal opinion at the reopening of the fall session and to launch a campaign of information to open the minds of the students to the idea of independence and of our integration into the Algerian nation. It was at this time that I saw the first tracts issued by the Front. I had previously been told of the democratic character it had acquired after the M.T.L.D. had split off from it. I must admit that these tracts were a relief to me: the future democratic and social state that they advocated was a cause for which it was possible to fight. The events of Philippeville of August 20 then broke out.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-058-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-058|67]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; I attached a good deal of importance to them and I firmly condemned them, but they did not shake my determination to help the Revolution.&lt;br /&gt;
&lt;br /&gt;
The dissolution of the Algerian Communist Party, the ever greater restrictions on civil liberties, the growing irritation of the Europeans, the rise of fascism that we could observe among our student comrades, confirmed us in our ideas. It was necessary to create a solid leftist force in the University, which would be capable of resisting the fascist upsurge, to bring out an information bulletin which would open the eyes of the European students to begin with, and have an impact on at least a part of the community. Ambitious though it was, this program was not misdirected, as was shown by the importance that the fascist students assumed on February 6th and May 13th. Unfortunately, we were unable to carry it through.&lt;br /&gt;
&lt;br /&gt;
Within the framework of this plan we made contact with the various student factions. T——— asked me if I would agree to meet some nationalist students of “F.L.N. tendencies.’’ I was of course willing, and one day we met a medical student, L. Khène,&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-057-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-057|68]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; at the El Kattar hospital. The meeting was very cordial. Khène was sceptical as to the results, but he was willing to participate in the first meetings. I. next made contact with students who had formed an association under the convenient label of “progressive and Mandouzist.”&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-056-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-056|69]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; C———, one of the outstanding members, showed no enthusiasm and refused on various pretexts to participate. T——— and I quickly got the impression that C——— had something better to do than to play with students.&lt;br /&gt;
&lt;br /&gt;
After two or three meetings, nothing came of our group except a few motions that we were unable either to distribute or to have printed in the newspapers. The hope of launching a bulletin and of broadcasting our ideas among the students quickly evaporated. It was then decided to amend our plans. We set up a study group that was to deal with certain economic questions. Wanting to be Algerians, we felt it was obviously the duty of all of us either to betake ourselves to the maquis, or else seriously to prepare ourselves to become the country’s future leaders in the professional and technical fields. Our qualifications as fighters were more than dubious, and as we were not heroes, wisdom easily prevailed. But we were ready to help the Front if it were to call upon us.&lt;br /&gt;
&lt;br /&gt;
Meanwhile the atmosphere in Algeria was becoming increasingly charged. Morocco’s accession to independence and the dissolution of the National Assembly gave rise to an agitation that kept mounting until the outbreak on February 6th.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-055-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-055|70]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; We became more and more known and we were sometimes insulted in the street by people we did not know. On the other hand, “liberal” students increasingly came to ask us to explain things, wanting to be told about the Revolution, concerned over the future of the country and asking to have contact with Moslem students. With the latter and with the U.G.E.M.A.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-054-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-054|71]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; we had frank and open relations, devoid of any misunderstanding. They considered us Algerians. Common activities, even minor ones—mimeographing and distributing together the tracts of the U.G.E.M.A., assuring orderliness during conferences—made us more readily accepted. But the wall of distrust was sometimes slow to vanish.&lt;br /&gt;
&lt;br /&gt;
On the occasion of elections to the Students’ General Assembly, our small group was able to draw up so-called liberal lists in nearly all the schools to oppose the fascist lists. Aided by the blundering racism of our adversaries and by effective work among the Jewish minority, an effective wave of anti-racism developed. For the first time in its history, the elected General Assembly was a left-wing one, ready to follow the recommendations of the U.N.E.F.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-053-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-053|72]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; against tortures and violations of legality. This quickly became clear when three students were arrested. With Ben Yahia and Ben Batouche we drafted a motion demanding that the legal time limit of incarceration in police headquarters be respected, and warning against physical maltreatment.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-052-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-052|73]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; This motion, unanimously adopted, created a certain stir among the students. But the results of the elections to the French National Assembly soon came and swept other concerns into the background. How close we then seemed to our goal! The triumph of the Left in France justified all our hopes. Anxious students kept coming to us in increasing number. “What is going to become of us when negotiations begin and Algeria, perhaps, acquires her independence? Will we still be able to remain?” It then occurred to us to organize meetings of Moslem students and European students. Two or three such meetings took place where everyone spoke freely. The Europeans’ worries were expressed mainly in aggressive terms: respect for the rights of the minority, respect for culture, for religion. On every point the Moslems gave their reply. And as in a psychodrama, the aggressiveness would disappear with the anxiety. I was able to observe that this easing of tension occurred when the Moslems declared: “You are Algerians, just as we are, but if you want to leave the country you are free to do so.” And the Europeans would always answer, “We don’t want to leave and we don’t want to be strangers in this country.” On such a basis fruitful discussions could take place.&lt;br /&gt;
&lt;br /&gt;
Meanwhile February 6th was approaching. The atmosphere had become nervous, tense, irritating. We received threatening letters and insulting telephone calls.&lt;br /&gt;
&lt;br /&gt;
The fascists made their first attempt on the deputy Hernu. Then it was Camus’s turn.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-051-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-051|74]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; We had gone to his lecture to hear one of our elders and if need be protect him from the fascists. On this point we were not called on to intervene. Camus’s audience had been carefully screened and the approaches to the hall were guarded by the helmeted C.R.S.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-050-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-050|75]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; We expected that Camus would take a clear position on the Algerian problem. What we were treated to was a sweet-sister speech. He explained to us at length that the innocent civilian population must be protected, but he was categorically against fund raising in favor of the innocent families of political prisoners. We in the hall were dumbfounded. Outside, the mob of fascists was rhythmically yelling: &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;“Algérie française!”&amp;lt;/span&amp;gt; and screaming: “Camus to the gallows!”&lt;br /&gt;
&lt;br /&gt;
But these demonstrations seemed to us to be the dying spasms of the colonialist beast. Even the monster-demonstration on the occasion of Soustelle’s departure, even Professor Bousquet’s hysterical appeals and their repercussions among the students did not faze us. We had an immense hope in the new French government invested by the entire Assembly to make the peace. Not for a moment did we doubt that this government would put an end to fascism in Algeria. What Edgar Faure and his majority of the center had done in Morocco, Guy Mollet and his left-wing majority would surely do more easily in Algiers. When I say “we,” I am not only speaking of the Europeans. I am also thinking of the Moslems who thought as we did that the end was near and who were asking us to work together in the imminent peace as we had done in the war.&lt;br /&gt;
&lt;br /&gt;
Then came February 6th. For two days the whole city had been a seething cauldron of excitement. Columns paraded through the streets waving the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;tricolore&amp;lt;/span&amp;gt; and singing the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Marseillaise,&amp;lt;/span&amp;gt; shouting: &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;“Algérie française!”&amp;lt;/span&amp;gt; Cars wove back and forth, tossing out tracts, honking without let-up. Such was the atmosphere in which Guy Mollet was received. I was not present at the scene of the monument honoring the dead, but my comrades told me about it. Not for a moment had we thought that this welcome could make Guy Mollet come to the grave decisions that followed. We thought, on the contrary, that, irritated by Algeria’s Europeans, he would have fewer scruples, a less uneasy conscience about imposing the negotiated solution that we were all looking forward to. And so we were stupefied to learn at the end of the afternoon of General Catroux’s resignation. It was Ben Batouche who announced it to us. He was overwhelmed. I saw Khène, next to me, turn pale and clench his fists with fury. All around us people were embracing amid great bursts of laughter, singing the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Marseillaise.&amp;lt;/span&amp;gt; The city suddenly took on the appearance of a vast fair. I was nauseated by so much stupidity. As we separated, one of us said, “And now we have no one left but the F.L.N. to speak for us.” It quickly became obvious to us that with France reluctant to make the fascist minority of Algeria toe the mark, it was henceforth up to the F.L.N. to do so. After February 6th we could no longer turn our eyes toward France. Not from her would salvation come. The extraordinary apathy of the French people, confirmed in the course of a trip I took to Paris, convinced me of this.&lt;br /&gt;
&lt;br /&gt;
In the face of the fascist-Lacoste surge our group disintegrated. What, after all could we do? There was no longer any choice other than between Lacoste and the Front. A third force could have had meaning only if it had been supported by the French Left. Since the French Left was playing the game of Algerian fascism, any attempt to organize liberal action in Algiers was doomed to failure. No one among us had any illusions as to this. And in fact the subsequent so-called liberal movement was in large part composed of metropolitan civil servants on duty in Algeria.&lt;br /&gt;
&lt;br /&gt;
Our Moslem comrades were soon to join the maquis, and the Communists, after the Maillot case, turned to clandestine action.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-049-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-049|76]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt; The others performed some minor services on the spot: acting as letter-boxes, providing shelter, etc. I had left Algiers for the psychiatric hospital in Blida, which had the reputation of being a nest of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fellagha.&amp;lt;/span&amp;gt; As an intern with a doctor known for his anti-­colonialist views, I was soon classified, rejected by some and adopted by others. I remained for eight months in Blida, wholly absorbed in my work as an intern. My solidarity with the Revolution was limited to helping distribute tracts, and passing around copies of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;El Moudjahid&amp;lt;/span&amp;gt; that I had in my possession. I had agreed to do medical work, but the opportunity to commit myself further never materialized. In late December 1956 I left Blida for Paris. A whole set of arguments accounted for this departure, or this disguised flight. Apart from family reasons, I especially needed perspective. As I was not working for the Front, I realized my uselessness. Besides, the birth of terrorism in the city revived problems of conscience which the super-tense atmosphere of Algeria made impossible to resolve with a cool head. Finally, my wife’s (ill-founded) fear of my being arrested (although arbitrary arrests were daily occurrences) was without doubt the decisive argument.&lt;br /&gt;
&lt;br /&gt;
In France I thought I would find rest. I found only a bad conscience. Every day the newspapers brought news of arrests and of firings of friends of mine. Every fresh item of news depressed me more. I felt even more useless. I tried to fight, to stir up reactions of protest among those around me, to make them understand. It was wasted effort. The Parisians had their minds only on their evenings out, on the plays they wanted to see, on their vacations that had to be planned three months ahead of time. I found myself detesting them, despising all those Frenchmen who sent their sons off to torture people in Algeria and cared about nothing but their little shops. I rejected any feeling I had about belonging to the French nation. My people were certainly not those bourgeois devoid of any ideal. They were the people who suffered and died every day in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;djebels&amp;lt;/span&amp;gt; and in the torture chambers.&lt;br /&gt;
&lt;br /&gt;
These initial reactions, to be sure, became attenuated. I developed sound friendships with democratic fellow interns for whom this colonial war waged by their country was a cause of deep suffering. But I felt at home only with Algerian émigrés.&lt;br /&gt;
&lt;br /&gt;
This stay in France turned out in the end to be very profitable. It confirmed for me what I already sensed: that I was not French, that I had never been French. Language, culture—these are not enough to make you belong to a people. Something more is needed: a common life, common experiences and memories, common aims. All this I lacked in France. My stay in France showed me that I belonged to an Algerian community, showed me that l was a stranger in France.&lt;br /&gt;
&lt;br /&gt;
When my draft exemption expired in May 1958, I did not hesitate long. I had already decided to join the F.L.N.&lt;br /&gt;
&lt;br /&gt;
It is a year now since I have joined the Algerian Revolution. Remembering the difficult and ambiguous contacts I had had at the outset of the Revolution, I had some fear that I might not be welcomed. My fear was unfounded. I was welcomed like any other Algerian. For the Algerians I am no longer an ally. I am a brother, simply a brother, like the others.&lt;br /&gt;
&lt;br /&gt;
=== Appendix II ===&lt;br /&gt;
My name is Bresson Yvon. After having spent my entire youth in Algeria, in Bone, I went to France in 1948 to continue my studies there.&lt;br /&gt;
&lt;br /&gt;
In 1952, after my military service, I took the competitive examination for a commission in the Algerian police. I was admitted and assigned to the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Sécurité Publique&amp;lt;/span&amp;gt; of Saint-Arnaud, a large village of the Upper Constantine Plateaux, some thirty kilometers from Sétif. On May 6, 1953, I took over my post as police officer. I was then twenty-four years old.&lt;br /&gt;
&lt;br /&gt;
It must be remembered that Saint-Arnaud is located at the center of the region of Sétif, where in 1945 more than 40,000 Algerians were massacred in three days. The Europeans for whose protection I was responsible were the very ones who, ten years before, had participated in the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Arab hunt.&amp;lt;/span&amp;gt; These men were still reminiscing about their exploits in 1953 and comparing their respective records. I had very few private dealings with these Europeans in Saint-Arnaud. On the other hand, I established friendships with Algerians and even with a number of known nationalists. My superiors, superintendents Gavini Antoine and Lambert Marius, of course warned me. The most excited European civilians, whenever the occasion arose, kept reminding me of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;the rule&amp;lt;/span&amp;gt;: to keep the Arabs down.&lt;br /&gt;
&lt;br /&gt;
On November 1, 1954, the Revolution broke out.&lt;br /&gt;
&lt;br /&gt;
Very quickly I came to realize that I belonged in the camp of those who fight for an Algerian nation. The countless tortures that I had occasion to witness in the exercise of my duties were to strengthen my hatred of colonialism: Algerians torn apart by two military trucks driven in opposite directions, classic tortures by water, electricity, hanging by the thumbs or by the testicles.&lt;br /&gt;
&lt;br /&gt;
One day my wife who had been kept awake all night, as she had for several weeks, by the cries of the tortured (we lived above one of the torture chambers of Saint-Arnaud), unable to stand it any longer, went and violently protested to the soldiers and the C.R.S. responsible for these practices. She was led back to the house with two machine guns digging into her ribs. It was at this period that I was contacted by a member of the local F.L.N. cell. To this cell I was to communicate various items of information useful for the carrying on of the national war of liberation.&lt;br /&gt;
&lt;br /&gt;
I was able to pass on word as to the hour and place of roundups, as to which Algerians were being followed, as to which cafés were suspected. I passed on the entire secret report addressed by Superintendent Gavini to the Sub-Prefect of Sétif regarding the impending internment of Dr. Lamine Debaghine, the present Minister of Foreign Affairs of the Provisional Government of the Algerian Republic.&lt;br /&gt;
&lt;br /&gt;
I had occasion to give the names of Algerian informers employed by the colonialist police. These agents were obviously very dangerous, for they sometimes managed to find out a considerable number of secrets.&lt;br /&gt;
&lt;br /&gt;
In May I956, Hamou Abdallah, a veteran who ran a Moorish café, one of the most active secret agents, was executed in the middle of the rue Saint-Augustin. A few months later another spy, Aktouf Mustapha, was in turn grievously wounded.&lt;br /&gt;
&lt;br /&gt;
In June 1956, Superintendent Gavini, exhausted by several months of torture sessions, left on sick leave. I was then put in charge of the &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Commissariat.&amp;lt;/span&amp;gt; In the archives I got hold of a list of names of Algerian suspects who were recommended to be executed in short order. This list was the work of my colleague Sphonix Jean and of Second Lieutenant Varini Camille.&lt;br /&gt;
&lt;br /&gt;
I made a copy of it, which I immediately passed on to the local chief. Shortly after this I was arrested. Before this, however, I was able to communicate to the chief an inventory of the weapons supplies and ammunition reserves in certain posts. The Political Superintendent of the Southern Zone (the Northern and Southern Zones were separated by the national highway that divided the village in two) decided on the basis of this information to attack several farms and to destroy a number of French Army outposts.&lt;br /&gt;
&lt;br /&gt;
Before my arrest, on the occasion of the murder of Ben Mihoud Saïd, a burst of machine gun bullets was fired in my direction. I was not hit.&amp;lt;span class=&amp;quot;CharOverride-7&amp;quot;&amp;gt;&amp;lt;span id=&amp;quot;9780802162243-11.xhtml#footnote-048-backlink&amp;quot;&amp;gt;[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-048|77]]&amp;lt;/span&amp;gt;&amp;lt;/span&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Summary executions increased in number under the direction of Major Puech. Thus, to give an example, fifty Algerians were executed and buried in a plot belonging to the Mayor of Saint-Arnaud.&lt;br /&gt;
&lt;br /&gt;
On November 18, 1956, I was arrested by order of General Dufour and brought before the military tribunal which condemned me to five years’ imprisonment with a suspended sentence.&lt;br /&gt;
&lt;br /&gt;
It is as an Algerian that I have done all these things. I do not have the impression of having betrayed France. I am an Algerian, and like any Algerian I have fought and I continue to fight colonialism. As a conscious Algerian citizen, I felt I must take my place by the side of the patriots. This is what I have done.&amp;lt;div class=&amp;quot;_idFootnotes&amp;quot;&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-076&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-076-backlink|49]]. First published in &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Les Temps Modernes&amp;lt;/span&amp;gt;, June, 1959.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-075&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-075-backlink|50]]. Sérigny, Borgeaud, Laquière—leading figures among the French colonists.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-074&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-074-backlink|51]]. Lagaillarde, Regard—young activist leaders.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-073&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-073-backlink|52]]. The rue Michelet, the rue d’Isly—in the heart of the business center of Algiers; Bab-el-Oued—popular district frequented by Europeans.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-072&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-072-backlink|53]]. M.T.L.D.—Movement for the Triumph of Democratic Liberties. An Algerian nationalist party formed before the Revolution. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-071&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-071-backlink|54]]. U.D.M.A.—Democratic Union of the Algerian Manifesto. Another Algerian nationalist party. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-070&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-070-backlink|55]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Méchoui&amp;lt;/span&amp;gt;—traditional Arab mutton dish. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-069&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-069-backlink|56]]. A.L.N.—Army of National Liberation. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-068&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-068-backlink|57]]. Jewish quarters of Moroccan towns.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-067&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-067-backlink|58]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaïnes&amp;lt;/span&amp;gt;—plural of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fidaï&amp;lt;/span&amp;gt;, a death volunteer, in the Islamic tradition.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-066&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-066-backlink|59]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Moudjahidines&amp;lt;/span&amp;gt;—plural of &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;moudjahid&amp;lt;/span&amp;gt;. Fighters (originally fighters in Moslem Holy War).&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-065&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-065-backlink|60]]. See Appendix II.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-064&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-064-backlink|61]]. This appendix consists of the testimony of Charles Geromini, former intern at the Saint Anne Psychiatric Hospital in Paris.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-063&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-063-backlink|62]]. C.E.D.—The European Defense Community. See note 3, page 27 on the two-college system. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-062&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-062-backlink|63]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;fellagha&amp;lt;/span&amp;gt;—Algerian partisans.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-061&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-061-backlink|64]]. &amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;wilaya&amp;lt;/span&amp;gt;—a military region (the Arab word for “province”). C.C.E.—Committee of Coordination and Execution. This was the body later succeeded by the F.L.N., that launched the insurrection. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-060&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-060-backlink|65]]. May 8, 1945—the date of the Kabylian uprising in and around Sétif and Guelma.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-059&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-059-backlink|66]]. M.N.A.—&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Mouvement Nationaliste Algérien&amp;lt;/span&amp;gt;, a middle-of-the-road nationalist movement, whose leader was Messali Hadj, which refused to join forces with the F.L.N. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-058&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-058-backlink|67]]. August 20, 1955—an uprising in the course of which many whites were massacred. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-057&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-057-backlink|68]]. Lamine Khène. Since then, Secretary of State in the Provisional Government of the Algerian Republic.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-056&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-056-backlink|69]]. Mandouze, a liberal Catholic professor, detested by the settlers. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-055&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-055-backlink|70]]. February 6, 1956—Departure of Soustelle from Algiers and arrival of Guy Mollet, then the new French Prime Minister, which set off the first major settlers’ demonstration, in the course of which the Premier was pelted with tomatoes and other objects and frightened into abandoning the moderate policy he had come to initiate: (Translator’s note).&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-054&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-054-backlink|71]]. U.G.E.M.A.—&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Union Générale des Etudiants Musulmans Algériens&amp;lt;/span&amp;gt;.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-053&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-053-backlink|72]]. U.N.E.F.—&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Union Nationale des Etudiants Français&amp;lt;/span&amp;gt;, a progressive student organization with nation-wide membership in France.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-052&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-052-backlink|73]]. Ben Yahia, the president of the General Union of Algerian Students, who later became a member of the National Council of the Algerian Revolution. Ben Batouche, commander of the Army of National Liberation, who was later killed in battle.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-051&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-051-backlink|74]]. Hernu—a radical-socialist of the Mendès-France persuasion. Albert Camus—the Algerian-born French writer, Nobel prize-winner in 1957.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-050&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-050-backlink|75]]. C.R.S.—&amp;lt;span class=&amp;quot;CharOverride-3&amp;quot;&amp;gt;Compagnie Républicaine de Sécurité&amp;lt;/span&amp;gt;, a national constabulary army corps, independent of the regular army. (Translator’s note)&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-049&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-049-backlink|76]]. Maillot—a young French Algerian non-commissioned officer, a Communist, who dynamited an electric tower and was guillotined.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;div id=&amp;quot;9780802162243-11.xhtml#footnote-048&amp;quot; class=&amp;quot;_idFootnote&amp;quot;&amp;gt;&lt;br /&gt;
[[Library:A Dying Colonialism#9780802162243-11.xhtml#footnote-048-backlink|77]]. Ben Mihoud Saïd, public scribe, was killed by militia-men, on September 26, 1956. He was on the list of suspects to be executed by the government forces.&lt;br /&gt;
&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;/div&amp;gt;&amp;lt;div class=&amp;quot;_idGenObjectStyleOverride-1&amp;quot;&amp;gt;&lt;br /&gt;
== Conclusion ==&lt;br /&gt;
We have tried in the preceding pages to shed light on a few aspects of the Algerian Revolution. The originality and the impatient richness of the Revolution are now and forever the great victories of the Algerian people. This community in action, renovated and free of any psychological, emotional, or legal subjection, is prepared today to assume modern and democratic responsibilities of exceptional moment.&lt;br /&gt;
&lt;br /&gt;
The thesis that the launching of a new society is possible only within the framework of national independence here finds its corollary. The same time that the colonized man braces himself to reject oppression, a radical transformation takes place within him which makes any attempt to maintain the colonial system impossible and shocking. It is this transformation that we have studied here.&lt;br /&gt;
&lt;br /&gt;
It is true that independence produces the spiritual and material conditions for the reconversion of man. But it is also the inner mutation, the renewal of the social and family structures that impose with the rigor of a law the emergence of the Nation and the growth of its sovereignty.&lt;br /&gt;
&lt;br /&gt;
We say firmly that Algerian man and Algerian society have stripped themselves of the mental sedimentation and of the emotional and intellectual handicaps which resulted from 130 years of oppression. This same colonialism that held the people in the tight meshes of the police and of the army is today wounded to the death. French colonialism in Algeria has always developed on the assumption that it would last forever. The structures built, the port facilities, the airdromes, the prohibition of the Arab language, often gave the impression that the enemy committed himself, compromised himself, half lost himself in his prey, precisely in order to make any future break, any separation, impossible. Every manifestation of the French presence expressed a continuous rooting in time and in the Algerian future, and could always be read as a token of an indefinite oppression.&lt;br /&gt;
&lt;br /&gt;
It was the size of the European settlement, the rapacity of the settlers and their racist philosophy that required of every French expression in Algeria a maximum of solidity and of weight. Likewise, it was the robustness and the vehemence of French achievements that maintained and reinforced the oppressive category of colonialism.&lt;br /&gt;
&lt;br /&gt;
To the history of the colonization the Algerian people today oppose the history of the national liberation.&lt;br /&gt;
&lt;br /&gt;
It remains to be seen whether the French government will become aware of what is still possible. We have reviewed the victorious progress of the colonized on the path of his liberation, as revealed in a number of its particular aspects. We have indicated that strictly on the level of the individual and his tremendous dynamism a revolution—fundamental, irreversible, ever more far-reaching—has occurred.&lt;br /&gt;
&lt;br /&gt;
It is now time for reason to make itself heard. If the French Government now hopes to revive the conditions that existed before 1954 or even 1958, it is well that it should know that this is now impossible. If on the other hand, it is willing to take account of the changes that have occurred in the consciousness of Algerian man in the last five years, if it is willing to lend an ear to the insistent and fraternal voices that give impetus to the Revolution and that are to be heard in the struggle of a people who spare neither their blood nor their suffering for the triumph of freedom, then we say that everything is still possible.&lt;br /&gt;
&lt;br /&gt;
The crushing of the Algerian Revolution, its isolation, its asphyxiation, its death through exhaustion—these are mad dreams.&lt;br /&gt;
&lt;br /&gt;
The Revolution in depth, the true one, precisely because it changes man and renews society, has reached an advanced stage. This oxygen which creates and shapes a new humanity—this, too, is the Algerian Revolution.&lt;br /&gt;
&amp;lt;/div&amp;gt;&lt;br /&gt;
[[Category:Library works by Frantz Fanon]]&lt;br /&gt;
[[Category:Library works about decolonisation]]&lt;/div&gt;</summary>
		<author><name>CJReplay</name></author>
	</entry>
	<entry>
		<id>https://prole.wiki/w/index.php?title=File:A_Dying_Colonialism_Cover.jpg&amp;diff=62202</id>
		<title>File:A Dying Colonialism Cover.jpg</title>
		<link rel="alternate" type="text/html" href="https://prole.wiki/w/index.php?title=File:A_Dying_Colonialism_Cover.jpg&amp;diff=62202"/>
		<updated>2024-01-24T18:50:46Z</updated>

		<summary type="html">&lt;p&gt;CJReplay: &lt;/p&gt;
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&lt;div&gt;Cover of the book &amp;quot;A Dying Colonialism&amp;quot; by Frantz Fanon&lt;/div&gt;</summary>
		<author><name>CJReplay</name></author>
	</entry>
	<entry>
		<id>https://prole.wiki/w/index.php?title=Socialist_Alliance_(Australia)&amp;diff=62167</id>
		<title>Socialist Alliance (Australia)</title>
		<link rel="alternate" type="text/html" href="https://prole.wiki/w/index.php?title=Socialist_Alliance_(Australia)&amp;diff=62167"/>
		<updated>2024-01-24T01:30:28Z</updated>

		<summary type="html">&lt;p&gt;CJReplay: Added intro, elections category, policy category with a few sub-categories, links, references, updated and added to template with image.&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox political party|name=Socialist Alliance|logo=Socialist Alliance Australia.png|founded=2001|website=https://socialist-alliance.org|twitter=https://twitter.com/socialistallnce|youtube=https://www.youtube.com/channel/UC4AmNKHRl5VWnVjj-GeC9Iw|facebook=https://www.facebook.com/SocialistAlliance|instagram=https://www.instagram.com/socialistallianceoz|country=Australia}}{{Communist parties}}&lt;br /&gt;
&#039;&#039;&#039;Socialist Alliance&#039;&#039;&#039; is a political party in [[Commonwealth of Australia|Australia]] advocating for [[Socialism|socialist]] and [[Progressivism|progressive]] policies. Committed to social justice, environmental sustainability, and [[Proletariat|working-class]] representation, the party operates as a broad [[Left–right political spectrum|left-wing]] coalition encompassing various socialist and activist groups. With a presence in electoral processes, the Socialist Alliance seeks to address inequality, resist [[Capitalism|capitalist]] [[exploitation]], and advance the interests of the working class.&lt;br /&gt;
&lt;br /&gt;
== Elections ==&lt;br /&gt;
The Socialist Alliance, as a recognized political party actively engaging in electoral processes, has a secured three local council positions: [[Sarah Hathway]] represents the City of Greater Geelong in [[Victoria]], [[Sue Bolton]] serves in Merri-bek, [[Melbourne]], Victoria, and [[Rob Pyne]] holds a position in Cairns, [[Queensland]].&amp;lt;ref&amp;gt;{{Web citation|newspaper=Socialist Alliance|title=About Socialist Alliance|url=https://socialist-alliance.org/about|archive-url=https://web.archive.org/web/20240124004934/https://socialist-alliance.org/about|archive-date=2024-01-23|retrieved=2024-01-23|quote=Socialist Alliance is a registered political party and participates in elections. We have three elected local councillors — Sarah Hathway in the City of Greater Geelong (Victoria), Sue Bolton in Merri-bek (Melbourne, Victoria) and Rob Pyne in Cairns (Queensland).}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Policy ==&lt;br /&gt;
&lt;br /&gt;
=== Taxation ===&lt;br /&gt;
Socialist Aliiance&#039;s proposed [[Tax|taxation]] policy advocates for a comprehensive overhaul of Australia&#039;s tax system, emphasizing fairness and progressive taxation. Key measures include the elimination of the Goods and Services Tax (GST), the establishment of a steeply progressive income tax system, and a notable increase in the top marginal tax rate to 70% for incomes exceeding $200,000. To prevent &amp;quot;bracket creep,&amp;quot; the policy suggests indexing tax brackets to [[inflation]]. Other proposals involve repealing tax cuts for the affluent, introducing a wealth tax for the super-rich, and implementing an immediate rise in the company tax rate to 49%, accompanied by an additional super-profits tax. The plan prioritizes tax compliance by removing loopholes and enhancing resources for the Australian Taxation Office (ATO). Further changes include ending negative gearing tax breaks, discontinuing public subsidies to corporations, and abolishing the Medicare levy in favor of funding a [[Universal healthcare|universal health system]] from general revenue. Overall, the policy aims to create a fairer and more sustainable tax framework in Australia.&amp;lt;ref&amp;gt;{{Web citation|newspaper=Socialist Alliance|title=Socialist Alliance policy platform|url=https://socialist-alliance.org/policy#tax-the-corporations-and-the-rich-no-gst|archive-url=https://web.archive.org/web/20240124010158/https://socialist-alliance.org/policy#tax-the-corporations-and-the-rich-no-gst|archive-date=2024-01-23|retrieved=2024-01-23|quote=Scrap the GST&lt;br /&gt;
For a steeply progressive tax system where people with incomes less than the median wage pay less tax while top tax marginal tax rate is increased to 70% for incomes over $200,000&lt;br /&gt;
Stop “bracket creep”: index tax brackets including the tax free threshold for inflation&lt;br /&gt;
Repeal the “stage 3 tax cuts” for the rich&lt;br /&gt;
Introduce a wealth tax for the super rich&lt;br /&gt;
An immediate rise in company tax to 49%; establish an additional super-profits tax&lt;br /&gt;
Make big companies pay tax: remove tax loopholes and expand ATO compliance resources&lt;br /&gt;
Remove all negative gearing tax breaks on investment properties&lt;br /&gt;
End the billions in public subsidies to mining corporations banks and energy companies&lt;br /&gt;
Abolish the Medicare levy and pay for a free universal health system out of general revenue}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Public ownership ===&lt;br /&gt;
The Socialist Alliance policy on public ownership advocates for the [[nationalization]] of key industries, including mines, banks, and energy companies, placing them under community and workers&#039; control. It strongly opposes and aims to reverse the [[privatization]] of public assets and services. Additionally, the policy supports government assistance in the establishment and sustenance of worker cooperatives, emphasizing a commitment to a more [[Worker cooperative|collectively owned]] and managed economic landscape.&amp;lt;ref&amp;gt;{{Web citation|newspaper=Socialist Alliance|title=Socialist Alliance policy platform|url=https://socialist-alliance.org/policy#public-ownership|archive-url=https://web.archive.org/web/20240124010158/https://socialist-alliance.org/policy#tax-the-corporations-and-the-rich-no-gst|archive-date=2024-01-23|retrieved=2024-01-23|quote=Nationalise the mines, banks and energy companies, under community and workers’ control&lt;br /&gt;
Oppose and reverse the privatisation of public assets and services&lt;br /&gt;
Government assistance for the formation and maintenance of worker cooperatives}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Climate ===&lt;br /&gt;
Their climate policy proposes a strategic transition to 100% renewable energy within 5-10 years through public investment and emission reduction targets. It advocates for bringing power industries under public ownership and [[Democracy|democratic]] control, along with a commitment to phasing out fossil fuels, including a ban on new coal or gas projects such as Adani, and prohibiting fracking and unconventional gas mining. The policy ensures job security and no loss in pay for workers in fossil fuel industries while ending all subsidies for fossil fuels. It extends asylum for climate refugees and those displaced by [[climate change]], bans logging in old-growth forests, and initiates urgent programs for reforestation, sustainable farming, and biodiversity protection. Indigenous rangers play a key role in leading these efforts, which also include enforcing the rehabilitation of mine sites by companies. The policy establishes a national heat health strategy and categorically rejects nuclear energy, nuclear weapons, and uranium mining.&amp;lt;ref&amp;gt;{{Web citation|newspaper=Socialist Alliance|title=Socialist Alliance policy platform|url=https://socialist-alliance.org/policy#real-climate-action|archive-url=https://web.archive.org/web/20240124010158/https://socialist-alliance.org/policy#tax-the-corporations-and-the-rich-no-gst|archive-date=2024-01-23|retrieved=2024-01-23|quote=A planned shift to 100% renewable energy within 5-10 years via public investment and emission reduction targets&lt;br /&gt;
Bring the power industries under public ownership and democratic control&lt;br /&gt;
Phase out fossil fuels: no new coal or gas projects, including Adani; ban fracking and unconventional gas mining&lt;br /&gt;
Guaranteed jobs with no loss in pay for workers in fossil fuel industries&lt;br /&gt;
End all fossil fuels subsidies&lt;br /&gt;
Asylum for climate refugees and those displaced by climate change&lt;br /&gt;
Ban the logging of old-growth forests&lt;br /&gt;
Begin an urgent program of reforestation, sustainable farming and biodiversity protection&lt;br /&gt;
Employ Indigenous rangers to lead the urgent program of reforestation, cultural burning, biodiversity protection and sustainable farming projects&lt;br /&gt;
Enforce the rehabilitation of mine sites by companies&lt;br /&gt;
Institute a national heat health strategy&lt;br /&gt;
No nuclear energy, no nuclear weapons and no uranium mining}}&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
[[Category:Stubs]]&lt;/div&gt;</summary>
		<author><name>CJReplay</name></author>
	</entry>
	<entry>
		<id>https://prole.wiki/w/index.php?title=File:Socialist_Alliance_Australia.png&amp;diff=62166</id>
		<title>File:Socialist Alliance Australia.png</title>
		<link rel="alternate" type="text/html" href="https://prole.wiki/w/index.php?title=File:Socialist_Alliance_Australia.png&amp;diff=62166"/>
		<updated>2024-01-24T00:26:03Z</updated>

		<summary type="html">&lt;p&gt;CJReplay: &lt;/p&gt;
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&lt;div&gt;The logo of the party &amp;quot;Socialist Alliance&amp;quot; in Australia&lt;/div&gt;</summary>
		<author><name>CJReplay</name></author>
	</entry>
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